A
BRIEF
ACCOUNT
Of
the
LIVES
of
the
PATRIARCHS
,
PROPHETS
,
APOSTLES
,
and
other
HOLY
MEN.
AARON
was
the
Son
of
Amram
,
a
Teacher
.
Abakuck
the
Prophet
,
was
of
the
Tribe
of
Simeon
.
a
Wrastler
.
Abdy
the
Prophet
,
prophesied
destruction
to
the
Idumeans
,
which
came
of
Esau
,
Abedmelech
was
a
Morian
born
,
Abel
was
the
Son
of
Adam
,
Abia
,
Abia
,
Abia
,
Father
of
the
Sea
.
Abia
,
the
Daughter
of
Zacharia
,
Abiathar
,
the
son
of
Ahimelech
Priest
of
Nob
,
Abiathar
,
Father
of
the
Remnant
,
or
excellent
Father
.
Abigail
,
(
Abigail
)
became
David's
wife
,
Daniel
.
Abigail
,
The
Fathers
Joy
.
There
was
another
woman
called
Abigail
,
Abimelech
,
King
of
the
Philistines
,
Isaac
,
Chap.
xxvi
.
Abimelech
,
The
Kings
Father
,
or
a
Father
of
Counsel
,
or
the
chief
King
.
Abimelech
,
Abinadab
was
a
Man
of
Gibeah
,
Obed.
Jesse
(
the
Father
of
David
)
had
also
a
Son
called
Abinadab
,
Abinadab
,
A
Father
of
a
Vow
,
or
of
a
free
mind
,
or
Prince
.
Abishag
was
a
goodly
fair
young
Damosel
,
The
Fathers
ignorance
.
Abishai
was
David's
Sisters
Son
,
and
Brother
to
Joab
.
The
Fathers
Reward
.
Abner
,
the
Son
of
Ner
,
Abraham
was
the
Son
of
Terah
,
born
in
Ur
,
[
*
](A52022-e13690-b)
*
12
cap.
being
come
to
Haran
(
which
is
a
Town
of
Mesopotamia
)
he
remained
there
,
until
the
death
of
his
Father
Terah
.
Then
God
commanded
Abraham
,
saying
:
Get
thee
out
of
thy
Countrey
,
and
from
thy
Kindred
,
and
from
thy
Fathers
House
unto
the
Land
which
I
will
shew
thee
,
and
I
will
make
of
thee
a
great
Nation
,
and
will
bless
thee
,
and
make
thy
Name
great
,
and
thou
shalt
be
a
blessing
,
and
I
will
bless
them
that
bless
thee
,
and
curse
them
that
curse
thee
,
and
in
thee
shall
all
the
Families
of
the
Earth
be
blessed
.
Abraham
now
(
having
this
promise
made
him
of
God
)
departed
out
of
Haran
,
he
and
Sara
his
wife
,
with
Lot
his
Nephew
,
and
with
all
their
substance
that
they
had
,
to
go
and
to
sojourn
in
the
Land
of
Canaan
.
And
being
there
,
the
Lord
made
a
promise
to
Abraham
,
that
his
Seed
should
possess
that
Land
.
Whereupon
soon
after
,
and
in
the
same
place
,
where
God
spake
thus
unto
him
he
made
an
Altar
,
and
offered
Sacrifices
thereon
to
the
Lord
.
And
so
remaining
in
the
Land
,
there
fell
(
at
the
last
)
so
great
a
Famine
,
that
he
was
constrained
to
flie
into
Egypt
,
where
he
(
fearing
the
Egyptians
to
be
ungodly
and
vicious
men
)
feigned
Sara
to
be
his
Sister
,
Ishmael
,
Abraham
then
being
at
the
age
of
fourscore
years
and
six
.
Look
more
in
the
histories
of
Lot
,
Sarah
,
and
Melchisedeck
.
Abraham
,
a
Father
of
a
great
multitude
.
Absalom
,
the
son
of
David
,
Achan
,
Achab
,
the
son
of
Amry
,
[
*
](A52022-e15050-b)
*
Here
God
(
as
he
many
times
doth
,
)
did
punish
one
wicked
by
another
.
him
into
so
miserable
a
case
,
that
he
was
fain
to
humble
himself
to
Achab
with
a
rope
about
his
neck
,
who
(
nevertheless
)
had
pity
on
that
wicked
King
,
and
made
a
bond
with
him
,
and
let
him
go
.
Now
for
this
mercy
,
which
Achab
had
shewed
to
Benhadad
(
whom
the
Lord
had
cursed
,
and
put
into
Achabs
hands
to
be
slain
)
God
was
angry
with
Achab
,
and
promised
his
utter
destruction
for
the
same
.
[
*
](A52022-e15200-b)
*
His
repentance
was
not
true
,
but
plain
hypocrisie
.
repented
and
humbled
himself
in
sackcloth
,
for
the
which
the
Lord
deferred
his
plague
,
and
would
not
perform
it
in
Achabs
days
,
but
in
the
time
of
his
sons
reign
.
Finally
,
it
came
in
the
mind
of
Achab
to
go
into
Syria
,
Achaicus
,
Achior
,
the
Brothers
light
.
Achish
was
the
Son
of
Maoth
King
of
Gath
,
[
*
](A52022-e15870-b)
*
Here
it
is
said
,
that
David
feigned
himself
mad
before
Achish
,
and
in
the
34
Psaim
,
before
Abimclech
,
which
two
were
both
one
man
:
for
here
he
is
called
by
his
proper
name
Achise
,
and
in
the
other
place
by
his
general
name
Abimelech
.
before
him
,
said
unto
his
servants
that
brought
him
on
this
wise
:
What
mean
you
Sirs
,
to
bring
this
mad
fellow
before
me
?
have
I
so
great
need
of
mad
men
,
that
ye
have
brought
this
man
to
play
the
mad
Bedlam
in
my
presence
?
Away
with
him
(
I
say
)
out
of
my
House
.
At
this
time
Achish
despised
David
and
would
not
receive
him
:
but
the
next
time
[
*
](A52022-e15950-b)
*
27
cap.
he
came
again
with
his
Band
of
Men
and
their
Housholds
,
he
retained
them
all
,
and
gave
unto
David
the
City
of
Ziklag
to
dwell
in
,
and
had
him
in
such
estimation
,
that
when
he
himself
should
go
with
the
Philistines
to
Battel
against
the
Israelites
,
he
then
took
David
with
him
,
and
made
him
the
Keeper
[
*
](A52022-e16010-b)
*
29
cap.
of
his
Person
,
for
the
which
,
the
Philistines
were
sore
offended
with
Achish
,
and
would
not
suffer
him
to
go
in
their
company
,
so
long
as
David
was
with
him
,
wherefore
Achish
(
for
fear
of
the
Philistines
displeasure
)
intreated
David
to
go
home
again
,
and
so
went
Achish
forth
with
the
Philistines
against
King
Saul
.
Achish
,
Even
so
it
is
.
Ada
,
a
Company
,
or
Congregation
.
Adam
was
the
first
Man
that
God
created
,
Cain
,
Abel
and
Seth.
He
lived
nine
hundred
and
thirty
years
.
Adam
,
Man
,
Earthly
.
Adonijah
,
the
Lord
is
the
ruler
.
Adonibeseck
,
King
of
the
Canaanites
,
the
Lords
Thunder
.
Adramelech
,
the
Son
of
Senacherib
King
of
Assyria
,
the
Kings
Cloak
,
or
his
Greatness
,
or
Power
,
or
the
greatness
of
Counsel
.
Aduram
was
Receiver
of
all
Rehoboams
Tribute
,
and
being
sent
in
Commission
to
pacifie
the
People
which
were
divided
and
fallen
from
the
King
,
Their
Cloak
,
or
their
power
,
or
greatness
.
Agag
was
a
very
fat
Man
,
An
House
,
or
cellar
.
Agabus
was
a
certain
Prophet
,
A
Grashopper
.
Agar
was
Handmaid
to
Sarah
,
Abraham's
Wife
,
A
Stranger
.
Aggeus
was
one
of
the
Twelve
Prophets
which
prophesied
in
the
time
of
Zorobabel
,
Solemn
festival
,
or
winding
and
turning
himself
.
Agrippa
was
a
certain
King
,
Paul
:
Thou
hast
almost
perswaded
me
to
become
a
Christian
.
And
when
the
Prisoner
had
ended
his
discourse
,
the
King
arose
and
all
the
Court
,
among
whom
was
much
secret
talk
of
Paul
,
and
for
a
final
sentence
,
Agrippa
said
unto
Festus
:
I
see
no
worthy
cause
of
death
or
of
bands
in
this
Man
,
but
that
he
might
have
been
loosed
,
if
he
had
not
appealed
to
Cesar
.
Agrippa
,
is
a
Latine
word
,
and
signifieth
,
That
which
hardly
laboureth
,
or
travelleth
in
childbearing
,
or
delivering
.
Also
he
which
at
his
birth
cometh
with
his
feet
forward
.
Ahaz
,
the
Son
of
Jotham
King
of
Juda
,
Thiglath
Pileser
King
of
Assyria
,
to
come
and
deliver
him
out
of
trouble
;
by
whose
coming
,
Ahaz
was
nothing
the
more
strengthned
,
but
rather
troubled
and
hindered
.
Then
Ahaz
measuring
God's
favour
by
the
prosperity
of
his
Enemies
(
not
considering
how
God
oftentimes
doth
punish
those
whom
he
loveth
,
and
giveth
to
his
Enemies
good
success
for
a
time
)
turned
his
heart
wholly
to
the
Syrians
Gods
,
who
(
as
he
thought
)
had
plagued
him
.
And
to
the
intent
he
might
serve
them
and
worship
them
in
all
things
,
according
as
the
Heathen
did
(
to
have
their
help
also
)
he
took
the
pattern
of
an
Altar
at
Damascus
,
the
which
he
sent
to
[
*
](A52022-e18170-b)
*
There
is
no
Prince
so
wicked
,
but
he
shall
find
flatterers
and
false
Ministers
to
serve
his
purpose
.
Uria
his
Priest
,
to
make
him
the
like
against
his
coming
home
,
who
being
such
a
Minister
as
was
content
to
serve
the
King's
turn
,
made
it
with
all
speed
,
on
the
which
Altar
the
King
at
his
coming
home
,
offered
to
those
Idols
,
abolishing
all
the
holy
Laws
and
Ordinances
of
God
,
to
stablish
his
own
wicked
and
ungodly
proceedings
,
which
turned
to
his
utter
confusion
.
He
reigned
Sixteen
Years
,
and
was
buried
in
the
City
of
David
,
but
not
among
the
Sepulchres
of
Kings
,
leaving
Hezekia
his
godly
Son
to
enjoy
his
place
.
Ahas
,
Taking
,
or
Possessing
.
Ahazia
the
Son
of
Achab
,
[
*
](A52022-e18330-b)
*
Beclzebub
was
an
Idol
which
the
Philistines
that
dwelt
at
Ekron
worshipped
,
and
signifieth
the
God
of
flies
.
Thinking
that
he
could
preserve
them
from
biting
of
flies
:
or
else
he
was
so
called
,
because
flies
were
ingendred
in
great
abandance
of
the
blood
of
the
sacrifices
that
were
offered
to
that
Idol
.
This
note
I
find
in
the
Bible
.
Beelzebub
the
God
of
Ekron
,
to
enquire
of
him
,
whether
he
should
recover
or
no.
And
as
the
Messengers
were
going
,
Elia
the
Prophet
(
by
the
providence
of
God
)
met
them
,
and
said
:
Is
there
no
God
in
Israel
to
ask
counsel
at
,
but
your
Master
must
send
to
Beelzebub
?
return
and
tell
him
,
he
shall
not
live
.
The
Messengers
returned
and
told
the
King
.
Who
(
perceiving
by
all
the
marks
and
tokens
of
the
Man
,
that
it
was
the
Prophet
Elia
)
sent
forth
a
Captain
with
Fifty
.
Souldiers
to
bring
him
with
violence
,
if
otherwise
he
would
not
come
.
And
when
the
Captain
came
to
the
Prophet
,
he
said
:
Thou
man
of
God
,
come
away
,
the
King
hath
sent
for
thee
.
If
I
be
the
man
of
God
(
quoth
the
Prophet
)
Fire
come
down
from
Heaven
,
and
consume
thee
and
all
thy
men
,
which
words
were
no
sooner
gone
out
of
his
mouth
,
but
Fire
fell
down
from
Heaven
and
destroyed
them
all
.
The
King
sent
again
,
and
they
were
likewise
destroyed
.
Then
went
the
third
,
who
fell
down
before
the
Prophet
,
and
said
:
O
thou
man
of
God
,
let
my
life
(
I
pray
thee
)
and
the
life
of
these
thy
fifty
servants
,
be
precious
in
thy
sight
.
With
this
Man
,
the
Prophet
went
boldly
to
the
King
,
and
told
him
plainly
he
should
not
recover
,
and
so
he
dyed
in
the
second
year
of
his
reign
,
and
for
lack
of
issue
,
his
Brother
Jehoram
succeeded
.
Ahazia
,
The
apprehending
,
or
possessing
of
the
Lord
,
or
the
vision
,
or
seeing
of
him
.
Ahasuerus
,
[
*
](A52022-e18540-b)
*
Daniel
chap.
6.
maketh
mention
but
of
six
score
,
leaving
out
the
number
that
is
imperfect
,
as
the
Scripture
in
divers
places
useth
.
twenty
seven
Provinces
.
This
King
,
in
the
third
year
of
his
reign
,
made
a
Feast-royal
in
the
City
of
Susan
,
to
all
his
Princes
and
Nobles
,
which
continued
an
hundred
and
fourscore
days
.
And
these
days
expired
,
he
made
another
feast
to
all
the
People
great
and
small
,
for
the
space
of
seven
days
,
and
in
the
seventh
and
last
day
of
the
Feast
,
the
King
(
being
merry
and
pleasantly
disposed
)
sent
divers
of
his
Chamberlains
to
fetch
the
Queen
named
Vashti
,
and
to
bring
Her
to
Him
with
the
Crown-Imperial
upon
her
head
,
that
the
People
might
see
her
beauty
.
But
for
so
much
as
she
would
not
come
at
the
King's
commandment
,
it
was
decreed
that
the
King
should
put
her
away
,
and
take
another
at
his
pleasure
.
And
according
to
the
same
decree
,
the
King
was
divorced
from
Vashti
,
and
took
Esther
in
her
place
,
for
whose
sake
he
shewed
great
kindness
to
her
Nation
the
Jews
,
promoting
Mardocheus
(
which
had
preserved
him
from
the
danger
ger
of
Treason
)
and
put
down
Haman
whom
he
had
(
above
all
)
exalted
.
Ahasuerus
,
a
Prince
,
or
Head
.
Ahimaaz
,
Erother
of
Counsel
.
Ahimelech
,
the
Son
of
Ahitob
,
the
Son
of
Phinehes
,
[
*
](A52022-e19220-b)
*
The
Hebrews
had
three
kinds
of
Bread
(
as
Lyra
writeth
.
)
The
first
,
Shew-bread
,
which
was
set
before
the
Lord
.
upon
the
propitiatory
seat
,
and
thereof
might
no
man
eat
.
but
the
Priests
only
.
The
second
,
bread
offered
upon
the
Altar
of
Holocaust
,
which
was
for
the
Levites
to
eat
.
The
third
,
was
common
bread
,
and
of
that
might
all
men
eat
.
hallowed
bread
because
he
saw
his
necessity
great
,
and
had
no
common
Bread
under
his
hand
.
Then
David
desired
Ahimelech
to
lend
him
either
Spear
or
Sword
,
for
I
brought
(
quoth
he
)
neither
weapon
not
harness
,
the
King's
business
required
such
hast
;
and
by
and
by
he
fetcht
out
the
Sword
of
Goliah
,
and
gave
it
to
him
.
Now
[
*
](A52022-e19280-b)
*
22.
cap.
for
this
great
kindness
which
Ahimelech
had
shewed
to
David
,
Doeg
a
Servant
of
King
Sauls
,
accused
him
to
his
Lord
,
of
Treason
.
And
being
brought
before
the
King
with
all
the
Priests
of
the
Lord
;
it
was
objected
against
him
,
how
he
had
conspired
with
David
the
King's
enemy
,
and
asked
counsel
of
God
for
him
,
and
aided
him
both
with
victual
and
weapon
:
To
the
which
,
Ahimelech
answered
and
said
:
Oh
King
,
who
is
so
faithful
among
all
thy
servants
,
as
David
is
?
or
had
in
more
honour
in
all
thy
house
?
Is
he
not
the
King's
Son-in-law
,
and
doth
whatsoever
thou
commandest
him
?
have
I
not
at
other
times
as
well
as
now
,
asked
counsel
of
God
for
him
?
Let
not
my
Lord
the
King
impute
any
such
wickedness
to
me
,
or
to
my
Fathers
house
,
for
truly
thy
servant
knew
nothing
of
all
this
that
thou
layest
to
my
charge
,
either
less
or
more
.
Well
(
quoth
the
King
)
thou
shalt
surely
dye
.
And
so
was
this
innocent
Man
put
to
death
,
with
lxxxiv
.
Priests
more
,
and
the
City
of
Nob
destroyed
.
Ahimelech
,
a
Kings
Brother
.
Ahijah
,
Brother
of
the
Lord
.
The
Father
of
King
Baasha
,
was
called
Ahijah
,
Aholah
and
Aholibah
,
were
two
Sisters
,
[
*
](A52022-e19630-b)
*
The
Bible
note
.
Aholah
,
signifieth
a
mansion
,
or
dwelling
in
it self
,
meaning
Samaria
,
which
was
the
royal
City
of
Israel
;
and
Aholibah
signifieth
my
Mansion
in
her
,
whereby
is
meant
Jerusalem
,
where
Gods
Temple
was
.
Aholibama
was
the
Daughter
of
Ana
;
Aioth
,
the
Son
of
Gera
,
Praising
,
or
confessing
.
Alexander
,
An
aider
,
or
a
helper
,
manly
,
or
very
valiant
.
Alexander
,
Alexander
,
a
Jew
born
,
and
a
Ruler
at
Ephesus
,
Alexander
the
Coppersmith
,
Alcimus
was
a
Jew
born
,
Judas
Machabeus
,
feigning
that
he
had
slain
all
the
King's
friends
,
and
driven
him
and
his
company
out
of
their
own
Land
,
wherefore
he
willed
Demetrius
to
choose
out
some
Noble
Captain
,
to
go
and
avenge
the
King's
quarrel
on
Judas
.
Upon
the
which
complaint
of
Alcimus
,
the
King
sent
Bachides
against
Judas
,
and
made
Alcimus
the
High-Priest
,
who
was
such
an
enemy
unto
the
Jews
,
as
the
like
was
not
among
the
Heathen
,
for
all
his
study
was
,
how
he
might
(
either
by
word
or
deed
)
work
their
utter
confusion
.
And
finally
,
to
manifest
his
great
malice
towards
his
own
Country-men
,
and
the
Laws
of
God
,
he
commanded
the
Walls
of
the
inmost
Sanctuary
(
with
the
Monuments
of
the
Prophets
)
to
be
cast
down
and
destroyed
.
But
as
this
wicked
Apostate
went
about
his
devilish
purpose
,
the
hand
of
God
fell
upon
him
,
and
smote
him
with
such
an
incurable
Palsie
,
that
his
mouth
was
shut
up
,
and
so
like
a
miserable
wretch
he
dyed
.
Alcimus
,
Strong
.
Amaleh
was
the
Son
of
Eliphaz
,
the
Son
of
Esau
,
a
licking
people
.
Aman
,
look
Haman
.
Amasa
,
was
the
Son
of
Jether
,
and
Abigail
,
Absalom
,
David
received
him
to
favour
,
Sparing
the
people
.
Amasiah
,
[
*
](A52022-e21630-b)
*
This
was
Amos
the
Prophet
,
whom
Amasiah
caused
many
times
to
be
beat
.
His
Son
caused
2
Nail
to
be
thrust
into
his
temples
,
and
being
half
dead
.
he
was
carried
into
his
own
country
,
where
he
soon
after
dyed
,
Cooper
.
Prophet's
admonition
sent
unto
him
from
the
Lord
.
And
so
persisting
in
his
obstinate
mind
and
proud
heart
,
he
wrote
to
Joash
King
of
Israel
;
commanding
Him
and
his
People
(
by
a
Parable
of
the
Cedar-tree
and
Thistle
)
to
be
under
his
subjection
.
But
Joash
after
defiance
gathered
an
Army
,
and
went
against
Amasiah
,
whose
Host
being
discomfited
,
Amasiah
was
taken
and
brought
to
Joash
,
who
carried
him
to
Jerusalem
,
where
(
notwithstanding
the
Gates
being
opened
to
him
)
he
caused
four
hundred
Cubits
of
the
Wall
to
be
beaten
down
,
and
entred
into
the
City
that
way
,
leading
Amasiah
with
him
as
a
Prisoner
,
and
took
all
the
treasure
of
the
Temple
,
and
of
the
Kings
house
,
&
caused
it
to
be
brought
into
Samaria
.
Afterward
being
delivered
,
his
own
People
slew
him
.
He
reigned
xxix
.
years
,
and
Azariah
his
Son
succeeded
.
Amasiah
,
the
Strength
of
the
Lord
.
Amnon
,
the
Eldest
Son
of
David
,
had
a
fair
Sister
called
Thamar
,
(
Amnon
)
that
thou
being
the
King's
Son
,
consumest
thy self
so
away
,
and
dost
not
tell
me
?
Oh
said
Amnon
,
I
am
in
love
with
Thamar
,
my
Brother
[
*
](A52022-e21900-b)
*
Thamar
was
Absalom's
Sister
,
both
by
Father
and
Mother
,
and
Amnons
by
the
Fathers
side
only
.
Absalom's
sister
,
and
except
I
may
have
her
company
,
I
shall
surely
die
.
Now
to
further
this
wicked
purpose
of
Amnon
,
here
was
a
counseller
ready
at
hand
:
I
will
tell
thee
(
said
Jonadsb
)
what
thou
shalt
do
,
lay
thee
down
upon
thy
Bed
,
and
feign
thy self
sick
,
and
when
David
thy
Father
cometh
to
visit
thee
,
desire
him
to
let
Thamar
thy
Sister
come
and
dress
thee
such
meat
as
thou
hast
a
lust
unto
.
Amnon
did
so
,
and
when
Thamar
was
come
,
and
had
dressed
him
meat
and
brought
it
into
his
Chamber
,
he
commanded
all
to
avoid
,
and
never
rested
until
he
had
(
by
force
)
gotten
his
pleasure
:
which
done
,
he
fell
into
such
an
exceeding
hatred
of
Thamar
,
that
he
could
not
suffer
her
to
be
in
his
sight
,
but
caused
his
servant
to
thrust
her
out
of
his
house
,
and
to
bolt
the
doors
after
her
.
For
this
shameful
incest
of
Amnon
,
Absalom
two
years
after
at
a
Banquet
,
slew
Him
.
Amnon
,
A
People
.
Lot
had
a
Son
called
Ammon
,
Amon
,
Amos
,
Amos
,
a
Burden
.
The
Father
of
Jesse
,
Amram
,
[
*
](A52022-e22450-b)
*
This
kind
of
marriage
was
after
in
the
Law
forbidden
.
Levit.
18.
Sister
to
Wife
,
who
bare
unto
him
two
Sons
,
Aaron
and
Moses
,
and
also
a
Daughter
called
Miriam
.
He
lived
an
hundred
and
thirty
eight
years
.
Amram
,
a
mighty
,
or
an
high
people
,
or
a
band
of
them
.
Amraphel
,
Speaking
destruction
:
or
speaking
secrets
.
Amri
,
a
Band
,
or
handful
,
a
power
,
or
a
bitter
and
rebellious
people
.
Anah
,
the
Son
of
Zibeon
,
Afflicting
,
answering
,
or
singing
.
Ananias
,
was
a
certain
Man
,
the
Cloud
of
the
Lord
.
Ananias
,
Ananias
,
Saul
received
his
sight
again
.
There
was
another
Ananias
,
Andrew
,
Andronicus
,
being
a
Man
of
authority
and
in
great
favour
with
Antiochus
King
of
Syria
,
was
left
in
Jewry
,
a
Conquerer
,
or
Victorer
.
Andronicus
,
the
faithful
Disciple
of
Christ
,
Aner
,
Mamre
and
Eschol
were
three
Brethren
,
an
Answer
,
or
a
song
of
the
Candle
,
or
light
,
or
that
which
troubleth
,
or
hurteth
the
Candle
.
Anna
,
[
*
](A52022-e23840-b)
*
Once
a
year
they
accustomed
to
appear
before
the
Lord
with
their
Family
.
came
with
her
Husband
to
offer
the
Yearly
Sacrifice
.
And
thus
God
took
away
her
rebuke
of
barrenness
,
and
blessed
her
with
children
,
so
that
after
Samuel
,
she
had
three
Sons
more
,
and
two
Daughters
.
Anna
,
Gracious
,
or
Merciful
.
Anna
,
Anna
,
Anna
the
Wife
of
Raguel
,
Annas
,
Afflicting
,
or
bringing
low
.
Antiochus
,
Antiochus
,
For
all
agon
,
or
Chariot
.
Antiochus
Epiphanes
,
Antiochus
Eupator
,
the
Son
of
Antiochus
Epiphanes
,
Antiochus
,
the
Son
of
Alexander
,
being
but
a
child
,
Antiochus
,
Antipas
,
For
all
,
or
against
all
.
Antipater
,
Antipater
,
For
the
Father
,
or
against
the
Father
.
Apame
,
Expelling
,
or
driving
forth
.
Apelles
,
Expelling
,
or
driving
away
.
Apollonius
,
the
Governour
of
Syria
,
Judas
Machabeus
,
with
a
great
Host
of
the
Heathen
,
and
in
the
end
was
slain
.
Whose
Sword
pleased
Judas
so
well
,
that
he
kept
it
for
a
memory
,
and
used
it
for
his
Weapon
all
the
days
of
his
life
,
in
time
of
War
.
Apollonius
,
Undoing
,
or
destroying
.
Apollonius
,
the
Son
of
Thersa
,
Apollos
,
was
an
eloquent
man
,
a
Jew
born
at
Alexandria
,
[
*
](A52022-e25630-b)
*
This
great
learned
and
eloquent
man
disdained
not
to
be
taught
of
a
poor
Crastsman
.
took
him
home
with
them
,
and
expounded
unto
him
the
way
of
the
Lord
more
perfectly
,
which
was
the
way
to
salvation
.
And
when
he
was
christened
in
the
Name
of
Jesus
,
and
had
received
the
Holy-Ghost
,
he
was
desirous
to
go
into
Achaia
,
where
(
at
Corinth
)
he
did
valiantly
set
forth
the
Gospel
,
confounding
the
Jews
with
plain
evident
Testimonies
of
Scriptures
,
that
Jesus
was
the
same
Messias
whom
the
Jews
had
so
many
hundred
years
looked
for
.
Aquila
was
a
certain
Jew
born
in
Pontus
,
an
Eagle
.
Aran
,
an
Hill
,
or
hilly
.
Archelaus
,
[
*
](A52022-e26150-b)
*
This
King
reigned
ix
.
years
over
the
Jews
,
and
finally
was
banished
into
France
,
through
his
insolency
with
Glafira
his
Brother
Alexanders
widow
,
whom
he
had
married
.
Lanquet
.
returned
out
of
Egypt
with
the
Child
Jesus
,
to
go
into
the
Land
of
Israel
.
But
when
he
heard
that
Archelaus
did
reign
in
Jewry
in
his
Fathers
stead
,
fearing
left
he
had
succeeded
in
his
Fathers
cruelness
,
like
as
in
his
Kingdom
,
durst
not
go
thither
,
but
turned
aside
into
the
parties
of
Galilee
,
and
dwelt
there
in
a
City
called
Nazareth
.
Archclaus
,
a
Prince
of
the
People
.
Archippus
,
was
the
[
*
](A52022-e26310-b)
*
Col.
4.17
.
Instructor
of
the
Colossians
,
and
admonished
by
Paul
,
to
take
diligent
heed
to
the
office
which
was
committed
unto
him
,
to
perform
it
,
whereof
he
should
yield
an
account
to
the
Lord
at
the
last
day
.
Archippus
,
the
Chief
,
or
Master
of
Horses
.
Arefna
,
look
Ornan
.
Arioch
,
was
King
of
Ellasar
,
Long
,
or
tall
,
or
fulness
,
or
the
drunkenness
,
or
the
lyar
.
Arioch
,
was
Captain
of
Nabuchodonosor's
Guard
,
Aristarchus
,
The
best
Prince
.
Aristobulus
,
Aristobulus
,
The
best
Counseller
,
or
the
best
Counsel
.
Arius
,
Arpharad
,
Chaldeans
.
Lanquct
.
that
he
subdued
many
People
unto
his
Dominion
.
He
built
a
City
called
Ecbatane
,
which
for
strength
was
thought
unpossible
to
be
won
.
But
at
last
,
he
(
putting
too
much
confidence
in
his
own
power
)
was
subdued
of
Nabuchodonosor
King
of
the
Assyrians
,
in
the
X.
Year
of
his
reign
.
Arphaxad
,
That
which
healeth
,
or
saveth
.
Arphaxad
the
Son
of
Shem
,
[
*
](A52022-e27270-b)
*
This
was
a
common
name
to
the
Kings
of
Persia
,
as
Pharaob
was
to
the
Kings
of
Egypt
,
or
Cesar
to
the
Emperours
.
Artaxerxes
,
King
of
Persia
,
The
light
,
or
maleaiction
and
curse
.
He
that
causeth
silence
:
Also
that
maketh
haste
or
speed
:
also
the
earnestness
of
rejoycing
.
Artaxerxes
,
King
of
Persia
,
Belemus
,
Mithridates
,
Tabelius
,
Rathumus
,
Beeltethmus
,
and
Semellius
the
Secretary
,
with
other
more
,
against
the
Jews
for
building
of
the
Temple
,
wrote
to
them
again
on
this
wise
:
I
have
read
the
Epistle
which
ye
sent
unto
me
:
therefore
I
commanded
to
make
diligent
search
,
and
have
found
that
this
City
hath
ever
resisted
Kings
:
that
the
same
People
are
disobedient
,
and
have
caused
much
War
,
and
that
mighty
Kings
have
reigned
in
Jerusalem
,
which
also
have
raised
up
Taxes
of
Celosyria
and
Phenice
;
wherefore
I
have
commanded
to
forbid
those
Men
,
that
they
shall
not
build
up
the
City
,
and
heed
to
be
taken
that
there
be
no
more
done
in
it
,
and
that
they
proceed
no
further
in
those
wicked
works
,
for
so
much
as
it
might
be
occasion
of
trouble
unto
Princes
.
Artemas
,
was
one
of
Paul's
Disciples
,
Asa
,
&c.
&
15
cap.
His
Mother
is
called
Maacha
,
and
is
taken
for
his
Grandmother
.
was
the
Son
of
Abijah
,
and
began
his
reign
over
Juda
,
in
the
xx
.
year
of
the
reign
of
Jeroboam
.
He
honoured
God
:
cleansed
his
Land
of
Whorekeepers
,
Idols
,
Images
,
Groves
,
and
many
other
Abominations
.
Yea
,
he
abhorred
Idolatry
so
much
,
that
he
would
not
suffer
it
unpunished
in
his
own
Mother
,
but
put
her
from
her
Estate
,
because
she
had
made
an
Idol
in
a
Grove
,
which
he
burnt
,
and
cast
the
Ashes
into
the
Brook
Cedron
.
And
for
his
upright
heart
,
the
Lord
sent
peace
and
quietness
in
all
his
Land
,
by
the
space
of
ten
years
:
In
the
which
time
of
rest
;
he
built
Cities
and
Holds
,
and
made
his
Realm
very
strong
.
At
last
,
it
fortuned
the
King
of
Ethiopia
to
come
against
him
with
an
Host
of
ten
hundred
thousand
,
and
three
hundred
Chariots
,
whereas
the
other
had
but
half
so
many
.
Then
Asa
putting
his
hope
in
God
,
O
Lord
it
is
no
hard
thing
with
thee
,
to
help
either
by
many
or
by
few
,
help
us
therefore
,
O
Lord
our
God
,
for
we
trust
to
thee
,
and
in
thy
name
we
go
against
this
multitude
,
thou
art
the
Lord
our
God
,
and
no
man
shall
prevail
against
thee
.
And
after
he
had
ended
his
prayer
,
he
went
and
joyned
battel
with
his
enemies
,
&
the
Lord
overthrew
them
,
and
left
not
one
undestroyed
.
Forasmuch
as
thou
hast
trusted
in
the
King
of
Syria
,
and
not
in
the
Lord
,
therefore
is
the
Host
of
Syria
escaped
thee
.
Had
not
the
Ethiopians
an
exceeding
great
Host
?
and
yet
because
thou
did'st
put
thy
trust
in
God
,
they
were
delivered
into
thy
hand
.
For
the
eyes
of
the
Lord
behold
all
the
Earth
,
to
strengthen
them
that
are
of
perfect
heart
towards
him
:
And
now
seeing
thou
hast
done
so
foolishly
,
thou
shalt
from
henceforth
have
War
.
The
King
hearing
[
*
](A52022-e28020-b)
*
Here
we
see
that
it
is
not
enough
for
a
man
to
begin
well
,
unless
he
continue
to
the
end
.
this
,
was
sore
displeased
with
the
Prophet
,
and
(
disdaining
his
admonition
)
sent
him
to
Prison
.
a
Physician
.
Asahel
,
was
the
Son
of
Zervia
,
David's
Sister
.
God
hath
wrought
.
Asaph
,
the
Son
of
Barachiah
,
Ashur
.
(
the
Father
of
Tekoah
)
was
the
Son
of
Hesron
,
Asher
,
was
the
Son
of
Jacob.
Asyncritus
,
Peerless
,
or
without
Comparison
.
Assur
,
was
the
Son
of
Sem.
Blessed
,
or
Travelling
.
Asubah
,
Asubah
,
Jesher
,
Shobab
,
and
Ardon
.
Athalia
,
Time
for
the
Lord
.
Azariah
,
the
Son
[
*
](A52022-e29070-b)
*
2
King
15.1
,
&c.
of
Amaziah
King
of
Juda
,
began
his
reign
in
the
xxvii
.
year
of
Jeroboam
King
of
Israel
,
and
was
16.
years
old
when
he
was
made
King
.
And
so
long
as
he
gave
ear
to
Zacharias
the
Prophet
,
and
walked
uprightly
,
so
long
did
the
Lord
prosper
him
with
great
Victories
both
of
the
Philistines
and
Arabians
,
and
made
the
Ammonites
also
tributaries
unto
him
.
He
[
‖
](A52022-e29180-b)
‖
Azariah
,
is
in
the
same
Chapter
called
also
Vzziah
.
repaired
Jerusalem
.
He
loved
husbandry
well
,
and
had
great
plenty
of
Cattel
.
At
length
he
became
so
mighty
,
that
in
his
strength
his
heart
arose
to
his
destruction
.
For
in
his
pride
,
he
went
into
the
Temple
of
the
Lord
to
burn
Incense
,
which
although
he
seemed
to
do
of
a
zeal
and
good
intent
,
yet
forasmuch
as
he
usurped
the
Priests
Office
,
he
was
justly
resisted
of
Azariah
the
Priest
,
and
plagued
of
God
,
who
smote
him
with
such
a
Leprosie
,
that
he
went
out
of
the
Temple
a
Leper
,
and
so
remained
all
the
days
of
his
life
.
He
raigned
LII
.
years
,
and
was
buried
in
a
part
of
the
same
Field
where
his
Predecessors
lay
,
but
not
in
the
same
Sepulchres
,
because
he
was
a
Leper
.
Azaria
,
Help
of
the
Lord
.
B.
BAAL
,
the
Son
of
Reaia
,
was
a
Prince
of
the
Reubenites
,
[
*
](A52022-e29310-b)
*
In
the
days
of
Pekab
,
King
of
Israel
.
carried
away
with
other
his
Kinred
into
the
Land
of
Assyria
,
by
Tiglath
Pileser
,
King
of
the
Assyrians
.
Baal
,
an
Idol
,
or
a
Ruler
.
Baanah
,
with
his
Brother
Rechab
,
[
*
](A52022-e29510-b)
*
There
is
nothing
so
vile
and
dangerous
which
the
wicked
will
not
enterprise
,
in
hope
of
lucre
and
favour
.
and
slew
him
,
and
took
his
head
,
and
carried
it
to
David
,
thinking
for
the
same
to
have
had
a
great
reward
:
But
for
their
most
shameful
and
trayterous
act
,
they
were
both
put
to
death
,
and
their
Quarters
hanged
over
the
Pool
in
Hebron
.
Baanah
,
In
affliction
.
Baasha
,
the
Son
of
Ahijah
,
[
*
](A52022-e29710-b)
*
God
stirred
up
one
Tyrant
to
punish
the
wickedness
of
another
.
he
utterly
destroyed
,
and
left
not
one
alive
,
for
so
it
was
prophesied
,
that
God
would
stir
him
up
one
(
which
was
this
Baasha
)
for
that
purpose
.
And
now
for
as
much
as
Baasha
(
whom
God
had
exalted
even
out
of
the
dust
)
would
still
maintain
Jeroboam's
Idolatry
,
and
cause
his
People
to
sin
,
he
sent
him
word
by
the
Prophet
Jehu
,
that
as
he
had
rooted
out
the
whole
Posterity
of
Jeroboam
,
so
should
his
be
served
likewise
.
Great
War
was
between
Baasha
and
Asa
King
of
Juda.
Baasha
,
in
folding
together
,
or
pressing
together
,
or
to
search
out
and
take
away
.
Bachides
,
Judas
Machabeus
to
revenge
him
of
the
injury
he
had
done
unto
his
People
,
and
in
the
end
slew
him
.
After
whose
death
,
many
of
the
wicked
Jews
turned
to
Bachides
,
whereof
he
made
some
Lords
and
Rulers
of
the
Land
,
which
(
of
envy
)
outed
the
friends
of
Judas
,
and
brought
them
into
great
vexation
and
trouble
.
When
Bachides
had
given
this
overthrow
to
Judas
,
he
sought
how
he
might
kill
Jonathas
also
,
whom
the
Jews
had
appointed
in
his
Brothers
room
.
And
meeting
with
Jonathas
about
the
border
of
Jordan
,
there
was
a
great
Battel
fought
between
them
,
in
the
which
Bachides
lost
a
thousand
of
his
men
.
After
which
conflict
,
Bachides
(
by
occasion
of
Alcimus
the
wicked
Priests
death
)
departed
for
that
time
,
so
that
Jonathas
lay
at
rest
two
years
after
,
till
a
sort
of
ungodly
men
conspired
against
him
,
how
they
might
bring
Bachides
upon
him
unawares
;
which
matter
being
between
them
and
him
concluded
,
Bachides
returned
with
a
great
power
,
but
ere
he
came
,
Jonathas
had
gotten
knowledge
of
the
Treason
,
and
put
certain
of
the
chiefest
Conspirators
to
death
.
Then
,
when
Bachides
came
,
and
had
besieged
the
City
of
Bethbessen
long
,
and
saw
he
was
not
able
to
resist
the
power
of
Jonathas
,
he
was
marvellously
displeased
with
those
wicked
counsellers
,
which
had
caused
him
to
travail
in
vain
,
and
made
him
ready
to
depart
again
,
whereof
Jonathas
having
knowledge
,
he
sent
Ambassadors
to
Bachides
,
to
make
peace
with
him
,
to
the
which
he
gladly
consented
and
restored
to
Jonathas
all
his
Prisoners
,
which
he
had
taken
in
the
Land
of
Juda
,
and
so
returned
home
,
and
never
vexed
Israel
more
.
Bachides
,
One
that
holdeth
of
Bacchus
,
or
a
drunkard
.
Balaam
.
the
Son
of
Beor
(
or
Bosor
,
Baal
Peor
their
false
God
,
and
was
slain
among
the
Midianites
,
whom
Israel
subdued
.
Balaam
,
The
ancient
of
the
People
.
Balac
,
Balac
,
In
wrapping
,
or
destroying
,
or
with
him
that
licketh
.
Balthasar
,
[
*
](A52022-e30720-b)
*
She
was
Nabuchodonosor's
Wife
,
which
for
her
age
,
was
not
before
at
the
feast
,
but
came
thither
when
she
heard
these
strange
news
.
Queen
his
Mother
(
hearing
of
all
that
was
happened
)
came
up
to
the
Feast
and
cheared
the
King
,
bidding
him
to
take
no
thought
for
the
matter
,
so
long
as
Daniel
was
in
his
Kingdom
,
Send
for
him
(
quoth
she
)
and
he
will
tell
thee
what
the
Writing
meaneth
.
Then
was
Daniel
sent
for
.
And
being
come
,
he
told
the
King
,
that
forasmuch
as
he
neither
remembred
the
fall
of
his
Father
,
who
for
his
pride
and
high
stomach
,
was
turned
from
the
shape
of
a
Man
to
the
shape
of
a
Beast
for
certain
years
,
neither
would
submit
his
heart
,
but
magnifie
himself
above
the
Lord
of
Heaven
,
and
had
abused
the
Vessels
of
the
house
of
God
,
and
set
his
love
upon
Idols
(
which
neither
heard
,
saw
,
nor
understood
)
more
than
upon
God
,
in
whose
hand
consisted
his
breath
and
all
his
ways
,
therefore
had
God
sent
this
hand
,
in
token
of
his
great
displeasure
towards
him
.
And
these
be
the
words
(
said
Daniel
to
the
King
)
which
the
hand
hath
written
:
Mene
:
Tekel
:
Peres
.
And
this
is
the
meaning
:
Mene
,
God
hath
numbred
thy
Kingdom
,
and
brought
it
to
an
end
.
Tekel
,
Thou
art
weighed
in
the
Balance
,
and
art
found
too
light
.
Peres
,
Thy
Kingdom
is
dealt
in
parts
,
and
given
to
the
Medes
and
Persians
.
And
the
same
night
was
Balthasar
slain
,
and
his
Kingdom
removed
to
Darius
King
of
Media
,
whose
Sister
was
Balthasar's
Mother
.
Balthasar
,
Without
Treasure
,
or
searcher
of
Treasure
.
Balthemus
,
or
Beeltethmus
,
look
Belemus
.
Banajah
,
[
*
](A52022-e30990-b)
*
The
Cherethites
and
Pelethites
,
were
as
the
King's
Guard
,
and
had
charge
of
his
person
.
Cherethites
and
Pelethites
.
He
slew
two
strong
Men
in
the
Country
of
Moab
,
and
slew
a
Lyon
in
the
midst
of
a
Pit
,
in
the
time
of
Snow
.
He
sought
also
with
an
Egyptian
(
whose
Spear
was
like
a
Weaver's
Beam
)
and
slew
him
with
his
own
Weapon
.
And
for
these
Acts
and
such
like
,
he
gate
him
a
Name
among
the
Worthies
.
He
was
one
of
David's
Counsellers
,
and
proclaimed
Solomon
King
,
at
David's
commandment
.
He
slew
Adonijah
at
Solomon's
commandment
,
in
the
answer
in
affliction
,
or
in
the
song
.
Barnabas
,
John
Mark.
John
Mark
,
who
had
been
their
Minister
before
:
And
because
Barnabas
would
now
in
this
Journey
,
(
going
to
visit
their
Brethren
again
)
have
had
him
with
them
,
and
Paul
refused
him
,
because
he
forsook
them
at
Pamphilia
,
the
dissention
was
so
sharp
,
that
the
one
brake
from
the
other
.
And
so
Barnabas
took
Mark
with
him
,
and
sailed
into
Cyprus
,
his
own
Native-Country
.
Barnabas
,
the
Son
of
Consolation
.
Barabbas
,
was
a
notable
Robber
,
the
Son
of
Confusion
.
Barsabas
,
the
Son
of
Returning
,
or
of
Converting
.
Bartholomew
,
the
Son
of
him
that
suspendeth
waters
.
[
*
](A52022-e31880-b)
*
The
other
Evangelists
mention
two
,
but
Mark
nameth
him
that
was
most
known
.
Bartimeus
,
a
Blind
son
:
or
the
son
of
blindness
.
Baruch
,
[
*
](A52022-e32130-b)
*
The
godly
among
the
Princes
gave
this
counsel
.
certain
of
his
Lords
made
for
the
preservation
of
the
same
)
and
cast
it
in
the
fire
and
burnt
it
.
Then
Baruch
wrote
another
Book
at
the
mouth
of
Jeremy
,
wherein
was
much
more
added
than
was
before
.
Baruch
,
Blessed
.
Bathuel
,
the
Son
begetting
of
God
,
the
Measure
of
God
.
Bela
,
the
Son
of
Beor
reigned
in
Edom
,
Bela
,
Swallowing
down
,
or
destroying
.
Bela
,
the
Son
of
Benjamin
,
whose
Sons
were
,
Bela
:
Ozban
,
Ozi
,
Oziel
,
Jerimoth
and
Iri
.
And
in
the
8.
Chapter
,
these
:
Adar
,
Gera
,
Abiud
.
Belemus
,
Mithridates
,
Tabelius
,
Rathumus
,
Beeltethmus
,
Benhadad
,
the
Son
of
Tabrimon
King
of
Syria
,
the
Son
of
a
Sound
,
or
of
Noise
and
Crying
.
Benjamin
was
the
youngest
Son
of
Jacob
,
Son
of
the
right
hand
.
Berjesus
,
Sergius
Paulus
,
Ruler
of
the
Countrey
,
withstood
the
Doctrine
of
Barnabas
and
Paul
,
seeking
by
all
means
to
turn
the
Rulers
heart
from
the
Faith
in
Christ
.
But
Paul
(
being
full
of
the
Holy
Ghost
)
perceiving
the
devilish
and
subtile
craft
of
this
Sorcerer
,
looked
stedfastly
upon
him
and
said
:
O
full
of
all
subtilty
and
mischief
,
the
child
of
the
Devil
,
and
enemy
of
all
righteousness
,
wilt
thou
not
cease
to
pervert
the
streight
ways
of
the
Lord
?
Now
therefore
behold
,
the
hand
of
the
Lord
is
upon
thee
,
and
thou
shalt
be
blind
,
and
not
able
to
see
the
Sun
for
a
season
.
And
when
Paul
had
pronounced
these
words
,
the
Enchanter
was
stricken
with
blindness
,
so
that
he
(
as
one
amazed
)
wandred
up
and
down
,
seeking
for
some
Man
to
lead
him
by
the
hand
.
Berjesus
,
a
Sorcerer
,
or
Conjurer
.
Berzillai
was
a
Gileadite
born
,
Made
of
Iron
,
or
as
hard
as
Iron
.
Bethsheba
was
the
Daughter
of
Eliam
,
The
seventh
daughter
,
or
the
daughter
of
an
Oath
.
Bezaleel
,
in
the
shadow
of
God
.
Bilha
,
Jacob
,
Laban
gave
Bilha
his
Maid
,
to
Rachel
his
Daughter
to
be
her
servant
.
And
when
Rachel
perceived
she
could
bear
Jacob
no
children
,
she
gave
Bilba
her
Maid
unto
him
to
be
his
Wife
,
who
conceived
by
Jacob
,
and
brought
him
forth
two
Sons
,
the
one
Dan
,
and
the
other
Naphtali
.
Bilha
,
Old
,
or
fading
.
Birsha
,
in
evil
,
or
in
iniquity
,
or
condemned
,
or
a
son
that
looketh
back
.
Read
Arioch
.
Boaz
,
[
*
](A52022-e34520-b)
*
He
would
have
the
Land
;
but
not
the
Woman
.
Ruth
the
Moabite
to
Wife
,
to
raise
up
the
Name
of
the
dead
upon
his
Inheritance
.
Then
he
(
revoking
his
word
again
)
said
that
he
could
not
purchase
it
,
for
marring
of
his
own
Inheritance
.
Therefore
take
thou
my
right
,
and
purchase
it
,
and
so
drew
off
his
[
*
](A52022-e34550-b)
*
The
manner
of
purchasing
.
Shoo
,
and
gave
it
to
Boaz
,
for
that
was
the
custome
of
old
in
Israel
,
concerning
purchasing
and
changing
of
Inheritance
,
to
pluck
off
his
Shoo
,
and
give
it
to
his
Neighbour
,
in
witness
that
the
thing
between
them
was
truly
bought
and
sold
.
Then
Boaz
having
his
Kinsman's
shooe
,
said
unto
the
People
:
ye
are
witnesses
all
this
day
that
I
have
bought
all
that
was
Elimelech's
,
and
all
that
pertained
to
his
two
Sons
[
*
](A52022-e34600-b)
*
Chilion
,
perfect
,
or
all
like
a
Dove
.
Chilion
and
Mahlon
of
the
hand
of
Naomi
,
and
also
have
purchased
Ruth
the
Maobite
,
the
late
Wife
of
Mahlon
to
be
my
Wife
,
to
raise
up
the
Name
of
the
dead
upon
his
Inheritance
,
that
his
Name
be
not
put
out
among
his
Brethren
:
And
all
the
People
witnessed
the
same
,
praying
unto
the
Lord
for
Ruth
,
to
make
her
as
fruitful
,
as
he
did
both
Rachel
,
Leah
,
and
Thamar
.
And
so
Boaz
married
Ruth
,
who
in
process
conceived
,
and
bare
him
a
Son
called
Obed.
Boaz
,
in
Power
,
or
strength
.
C.
CAATH
was
the
Son
of
Levi
,
A
Congregation
.
Cain
was
the
first
Son
that
Adam
and
Eve
brought
forth
between
them
,
[
*
](A52022-e34950-b)
*
Lyra
saith
,
that
as
Lamech
was
hunting
in
the
fields
,
his
servant
spyed
Cain
where
he
lay
hid
in
a
bush
,
and
(
thinking
it
had
been
a
beast
)
pointed
his
Master
unto
him
,
who
shot
off
his
Arrow
,
and
slew
him
.
Lamech
slew
him
.
Cain
,
A
possession
.
Caiaphas
,
was
Son-in-law
to
Annas
,
a
Searcher
.
Caleb
was
the
Son
of
Jephunneh
(
otherwise
called
Kenes
)
of
the
Tribe
of
Juda
,
and
one
of
those
whom
Moses
sent
out
to
search
the
Land
of
Canaan
,
[
*
](A52022-e35310-b)
*
Which
is
their
infidelity
and
disobedience
.
whoredome
,
until
their
Fathers
Carkasses
be
wasted
,
a
Year
for
a
Day
,
according
to
the
number
of
days
in
searching
the
Land
,
which
was
forty
days
.
And
because
Caleb
followed
the
Lord
continually
,
God
swore
to
Moses
,
that
Caleb
and
his
Seed
should
inherit
that
Land
,
which
came
so
to
pass
,
for
after
xlv
.
years
,
as
a
Hart.
Carpus
,
Fruit
,
or
fruitful
.
Cendebius
,
Zeal
,
or
the
possession
of
sorrow
,
or
grief
.
Cereas
,
was
Brother
to
Timotheus
,
Judas
Machabeus
)
was
fain
to
flie
for
succor
.
Now
Cereas
and
they
that
were
with
him
in
the
Fort
,
trusted
so
much
to
the
strength
of
the
place
,
that
they
fell
to
railing
and
cursing
of
their
Enemies
without
,
who
(
notwithstanding
)
set
so
manfully
upon
the
Hold
,
that
(
at
last
)
they
wan
it
,
and
took
the
blasphemers
,
and
burnt
them
quick
,
and
slew
this
Cereas
and
his
Brother
Timotheus
,
with
another
famous
Captain
called
Apollophanes
.
Cereas
,
Glad
,
or
rejoycing
.
Centura
,
look
Ketura
.
Chedorlaomor
,
look
Kedorlaomor
.
Cis
,
was
the
Son
of
Abiel
,
of
the
Tribe
of
Benjamin
,
Hard
,
or
stubble
,
or
a
place
where
Cucumbers
are
.
Cis
,
The
Son
of
Jehiel
,
Cis
,
the
Son
of
Mahli
,
Son
to
Merari
.
Claudia
,
was
a
certain
godly
Brother
,
a
proper
name
.
[
*
](A52022-e36250-b)
*
He
was
poisoned
of
his
Wife
Agrippina
.
that
Nero
her
son
might
succeed
in
the
Empire
.
Claudius
,
was
an
Emperour
,
in
whose
time
(
the
fourth
Year
of
his
reign
)
was
a
great
Dearth
thorowout
all
the
World
,
whereof
Agabus
the
Prophet
,
prophesied
aforehand
.
Claudius
,
a
proper
name
.
Cleopatra
,
the
Glory
of
the
Country
.
Cleophas
,
All
manner
of
glory
.
Clement
,
Crescens
,
what
time
as
Paul
sent
for
Timothy
,
Crescens
,
a
Latine
word
,
Encreasing
.
Crispus
,
the
chief
Ruler
of
the
Synagogue
at
Corinth
,
Christ
Jesus
.
Crispus
,
a
Latine
word
,
curled
or
crisped
.
Cornelius
,
was
an
Heathen
man
dwelling
in
Cesarea
,
Christ
Jesus
.
Cornelius
,
a
proper
name
.
Chore
,
Dathan
,
Abiram
and
On
,
three
great
Captains
,
beside
250.
other
Noble-men
that
took
his
part
;
which
Insurrection
by
the
power
of
Man
was
unsuppressible
.
But
Almighty
God
caused
the
Earth
to
open
,
and
swallow
them
up
,
with
their
Wives
,
Children
,
and
all
their
substance
.
Here
is
a
question
to
be
moved
:
Richard
Turner
Bacheler
of
Divinity
,
and
Reader
in
the
Colledge
of
Windsor
,
in
the
days
of
King
Edward
the
sixth
.
If
all
the
substance
of
Chore
with
his
Wife
and
Children
were
swallowed
up
of
the
Earth
with
them
,
how
can
that
be
true
which
is
written
in
the
Title
of
the
41.
Psalm
,
that
the
children
of
Chore
were
either
the
makers
,
or
the
singers
,
or
the
setters
forth
of
that
godly
Psalm
?
Answer
is
made
Numb.
26.
where
it
is
written
,
that
when
Chore
was
swallowed
up
of
the
Earth
,
God
miraculously
preserved
certain
of
his
children
,
of
whose
off
spring
there
came
very
excellent
learned
and
notable
wise
men
,
and
specially
these
four
,
Ethan
[
*
](A52022-e37500-b)
*
1
King
.
4.31
.
the
Ezrahite
,
to
wit
,
that
was
born
in
the
Town
called
Ezrahi
,
Heman
,
Chalcol
and
Darda
,
which
four
so
far
excelled
all
other
in
wisdome
and
learning
,
that
the
wisdome
of
Solomon
was
compared
to
be
as
great
as
theirs
.
These
four
are
called
the
Children
of
Chore
,
not
that
they
were
the
natural
children
of
Chore
,
but
that
they
came
of
the
off
spring
of
the
children
of
Chore
,
which
God
had
miraculously
preserved
from
the
great
gulph
and
gaping
of
the
Earth
.
For
it
is
well
known
that
Chore
lived
in
Moses's
time
,
and
that
he
was
the
Chief
in
stirring
up
of
Rebellion
against
him
:
whereas
Ethan
,
Heman
,
Chalcol
and
Darda
lived
and
flourished
in
Solomon's
time
,
which
was
480.
years
(
or
thereabout
)
after
that
Chore
was
killed
.
So
that
these
Men
could
not
be
the
natural
children
of
Chore
,
but
are
called
his
Children
and
his
Sons
,
because
they
came
of
his
Progeny
and
off-spring
.
Chore
,
Bald
,
or
baldness
:
lce
or
frost
.
Cyrus
,
King
of
Persia
,
[
*
](A52022-e37730-b)
*
Cyrus
being
insatiable
in
coveting
Countries
,
was
slain
of
Tomiris
Queen
of
Seythia
.
with
200000
Persians
.
who
caused
his
Head
to
be
cut
off
,
and
cast
into
a
Vessel
of
blood
,
saying
:
Satisfie
thy self
with
bloud
,
which
thou
hast
always
thirsted
.
Lanquet
.
City
of
Jerusalem
,
and
the
Temple
of
God
again
(
which
Nabuchodonosor
had
destroyed
)
and
sent
with
them
all
the
Vessels
of
Gold
and
Silver
pertaining
to
the
House
of
the
Lord
,
which
were
in
number
5400.
And
the
number
of
the
whole
Congregation
that
returned
from
the
captivity
of
Babylon
,
were
XLII
.
thousand
three
hundred
and
three
score
,
beside
their
Servants
and
Maidens
,
which
were
6337.
and
among
them
also
were
200.
singing
men
and
women
.
And
of
this
Cyrus
it
was
prophesied
by
the
Prophet
Esay
,
long
before
Cyrus
was
born
,
that
he
should
deliver
the
children
of
Israel
out
of
captivity
.
Cyrus
,
as
it
were
a
miserable
man
:
or
as
it
were
an
heir
,
a
belly
.
Chushan
Rishathaim
,
was
[
*
](A52022-e37900-b)
*
Judg.
3.10
.
King
of
Mesopotamia
,
into
whose
hand
God
delivered
the
Children
of
Israel
,
because
they
turned
from
him
to
serve
strange
Gods
,
which
King
kept
them
in
Bondage
Eight
Years
,
till
at
last
(
they
crying
to
the
Lord
for
help
)
God
raised
up
Othoniel
,
which
delivered
them
out
of
his
hands
.
Chushan
Rishathaim
,
Seeing
,
or
prophesying
.
D.
DALILAH
was
the
Wife
of
Samson
,
a
Bucket
,
or
Consumer
.
Damaris
,
a
little
wife
.
Dan
,
Nephtali
.
Jacob
before
his
death
,
prophesied
of
him
,
saying
:
Dan
shall
judge
his
People
,
Israel
.
Dan
shall
be
a
Serpent
by
the
way
,
and
an
Adder
by
the
path
,
biting
the
Horse
heels
,
so
that
his
Rider
shall
fall
backward
.
O
Lord
,
Judging
,
or
judgment
.
Daniel
,
was
an
holy
Prophet
of
the
Tribe
of
Juda
,
Ananias
,
Misael
,
and
Azarias
,
might
not
defile
themselves
,
but
that
he
would
give
them
nothing
else
but
Pulse
to
eat
,
and
Water
to
drink
,
which
thing
he
was
afraid
to
do
,
lest
when
the
King
should
call
them
before
him
,
they
might
seem
in
worse
liking
than
the
rest
of
their
fellows
,
and
so
he
to
be
in
danger
of
his
life
.
Well
,
said
Daniel
,
prove
thy
servants
for
ten
days
.
Then
the
Keeper
(
whose
heart
God
had
moved
to
favour
Daniel
)
proved
them
ten
days
,
and
when
he
saw
them
fatter
in
flesh
,
and
in
better
liking
than
the
other
,
he
took
away
their
portion
of
meat
,
and
served
them
daily
with
Pulse
and
Water
.
And
to
these
,
God
gave
great
knowledge
and
understanding
in
all
learning
and
wisdome
:
But
to
Daniel
only
,
he
gave
the
gift
of
Prophesying
,
and
opening
of
Visions
and
Dreams
.
Now
when
the
time
was
expired
,
that
all
the
children
whom
the
King
had
so
long
nourished
,
should
be
brought
before
him
,
he
found
Daniel
and
his
three
associates
in
matters
of
wisdome
and
understanding
that
he
required
of
them
,
ten
times
better
than
all
the
learned
men
of
his
Realm
,
so
that
the
King
had
Daniel
in
great
estimation
.
After
this
,
Daniel
expounded
the
King's
Dreams
,
and
shewed
him
the
true
interpretation
and
meaning
thereof
(
which
none
of
the
Chaldeans
could
do
)
for
the
which
the
King
rewarded
him
with
great
Gifts
,
and
made
him
Governour
over
the
whole
Province
of
Babylon
,
wherewith
the
other
Princes
and
Rulers
were
sore
offended
,
and
sought
occasion
against
him
concerning
the
Kingdom
;
but
Daniel
was
so
faithful
and
upright
in
all
the
King's
matters
,
that
they
confessed
,
and
said
:
We
shall
find
no
occasion
against
this
Daniel
,
except
it
be
concerning
the
Law
of
his
God
:
Therefore
let
us
perswade
the
King
to
make
a
Decree
,
that
whosoever
shall
ask
a
Petition
of
any
God
or
Man
for
thirty
days
,
save
only
of
the
King
,
the
same
may
be
cast
into
the
Den
of
Lyons
.
And
when
the
King
had
consented
to
this
wicked
Decree
,
and
sealed
the
Writing
,
Daniel
(
that
all
Men
might
see
,
that
he
would
neither
consent
in
heart
nor
deed
for
these
few
days
,
to
any
thing
that
was
contrary
to
God's
glory
)
went
home
to
his
House
,
and
set
open
the
Window
of
his
Chamber
toward
Jerusalem
,
and
fell
down
upon
his
Knees
to
give
thanks
and
praise
unto
God
,
as
his
custome
was
three
times
a
day
to
do
.
And
thus
making
his
prayers
and
supplication
to
his
God
,
his
Adversaries
came
upon
him
and
found
him
,
whereupon
they
went
to
the
King
and
said
:
Hast
thou
not
sealed
a
Decree
,
that
whosoever
shall
make
request
to
any
God
or
Man
within
thirty
days
save
to
thee
(
O
King
)
shall
be
cast
into
the
Den
of
Lions
?
True
it
is
,
quoth
the
King
,
and
it
cannot
be
broken
.
Then
said
they
:
This
Daniel
one
of
thy
Prisoners
of
Juda
,
regardeth
neither
thee
nor
thy
statute
,
but
maketh
his
Petition
thrice
a
day
unto
his
God
.
When
the
King
heard
this
,
he
was
sore
displeased
in
himself
,
and
sought
by
all
means
to
have
excused
Daniel
,
and
when
he
saw
no
intreaty
would
serve
,
nor
any
way
be
found
to
alter
the
Law
,
he
suffered
Daniel
to
be
cast
down
to
the
Lions
,
which
were
seven
in
number
,
and
were
kept
fasting
that
day
from
their
ordinary
diet
,
to
the
intent
they
should
have
devoured
Daniel
:
But
God
had
so
stopped
the
mouths
and
fury
of
the
Lyons
,
that
they
did
him
no
harm
,
and
lest
he
should
perish
there
for
hunger
,
God
sent
his
Prophet
Abakuck
with
Meat
and
Drink
to
feed
him
,
and
also
moved
the
King's
heart
to
take
such
care
for
Daniel
,
that
the
seventh
day
after
,
he
went
to
the
Den
to
see
if
he
were
alive
or
dead
,
and
finding
him
not
perished
,
but
whole
and
sound
,
he
rejoyced
greatly
,
and
caused
Daniel
to
be
taken
out
,
and
his
Accusers
with
their
Wives
and
Children
cast
down
among
the
fierce
greedy
Lyons
,
who
tore
them
all
in
pieces
before
they
came
at
the
ground
.
Thus
being
delivered
,
he
afterward
prophesied
of
the
coming
of
Christ
,
and
of
the
Empire
of
Babylon
,
Media
,
Persia
,
Grecia
and
the
Romans
.
Read
more
of
him
in
the
story
of
Bel
and
Susanna
.
Daniel
,
Judgment
of
God
.
Darda
,
The
house
of
knowledge
:
or
the
generation
of
knowledge
.
Darius
,
[
*
](A52022-e38850-b)
*
He
is
called
also
Ahasucrus
,
E●●●er
1.
and
was
(
as
some
th●nk
)
the
Son
of
Hyst●p
is
,
called
also
Artaxerxes
.
Babylon
,
slew
King
Balthasar
,
and
possessed
his
Kingdom
.
In
the
second
year
of
his
reign
,
he
granted
the
same
licence
unto
the
Jews
to
build
again
the
City
of
Jerusalem
,
and
the
House
of
God
,
that
King
Cyrus
had
granted
to
them
in
the
first
year
of
his
reign
.
And
for
so
much
as
the
work
had
been
much
hindered
from
the
first
year
of
Cyrus
unto
the
second
year
of
this
King
Darius
,
he
gave
a
strict
commandment
,
that
whosoever
did
(
from
henceforth
)
hinder
or
lett
that
work
,
a
Beam
should
be
taken
from
that
Man's
house
and
he
hanged
thereon
,
and
his
House
made
a
Dunghill
.
And
so
the
building
went
forward
with
speed
,
and
was
perfectly
finished
in
the
sixth
year
of
his
reign
.
Darius
,
Requiring
,
or
inquiring
for
.
Dathan
and
Abiram
,
Statute
,
or
Law
.
David
was
the
youngest
Son
of
Jesse
,
Michol
,
Jonathas
,
Ahimelech
,
Achish
,
and
Absalom
his
Son
.
Now
when
Saul
was
dead
,
Deborah
,
Demas
,
Favouring
the
People
.
Demetrius
,
coming
of
〈◊〉
whom
the
Heathen
thought
the
Goddess
of
Gorn
.
Demetrius
,
the
Son
of
Demetrius
,
Demetrius
:
Demetrius
:
This
was
a
faithful
Christian
,
Denis
,
or
Dionysius
,
was
a
certain
Senator
,
In
Fasciculus
temporum
,
it
is
written
that
this
Denis
was
martyred
in
France
,
whereby
it
may
evidently
be
gathered
that
the
Gospel
of
Christ
our
Saviour
was
preached
in
France
in
the
Apostles
time
,
or
very
near
thereto
.
Diana
,
Read
Demetrius
the
Silversmith
,
and
Alexander
the
Jew
.
Diotrephes
,
Nourished
of
Jupiter
.
Dives
,
Doeg
,
an
Edomite
born
,
was
King
Saul's
Servant
,
and
the
Master
of
them
that
kept
his
Cattel
.
[
*
](A52022-e41220-b)
*
Bv
Doeg
(
saith
Saint
Ausin
)
is
signified
Anrichrist
,
which
with
false
sig●●
and
seigned
Miracles
shall
move
all
the
World
before
the
coming
of
the
Lord
to
Judgment
.
And
as
Doeg
wrought
wickedness
for
the
pleasing
of
King
Saul
,
by
whom
is
signified
the
Devil
:
So
shall
Antichrist
move
and
stir
the
World
unto
sin
,
for
the
pleasing
of
the
Devil
,
and
advancing
of
his
name
.
there
present
the
same
day
,
tarrying
to
worship
before
the
Lord
,
and
saw
and
heard
all
things
that
were
done
between
them
.
And
when
he
was
returned
home
,
and
had
waited
his
time
when
he
might
best
pleasure
the
King
,
he
accused
Ahimelech
,
of
all
that
he
had
done
unto
David
:
And
when
the
King
had
judged
that
good
and
godly
Man
to
dye
,
this
Doeg
,
at
the
King's
commandment
(
all
other
refusing
that
wicked
deed
)
fell
upon
Ahimelech
with
his
Sword
,
and
slew
both
him
,
and
all
the
Priests
of
the
Lord
,
to
the
number
of
85.
Doeg
,
Careful
,
or
vehemently
moved
.
Dorcas
,
was
‖
a
certain
godly
Woman
,
and
a
Disciple
of
Christ
,
dwelling
at
Joppa
,
who
in
her
life
time
had
been
vertuously
occupied
,
and
specially
in
the
works
of
mercy
,
relieving
the
poor
and
needy
.
And
while
Peter
was
preaching
and
doing
his
office
at
Lydda
(
which
was
not
far
from
Joppa
)
it
was
her
chance
to
fall
sick
and
dye
.
And
when
her
friends
had
done
with
washing
the
dead
Corpse
,
and
laid
it
forth
in
an
upper
chamber
to
be
anointed
,
they
sent
for
Peter
to
come
unto
them
,
who
being
come
,
a
Do.
Dositheus
,
Judas
Machabeus
,
who
(
by
the
help
of
Sosipater
another
Captain
)
defended
the
Jews
manfully
against
Timotheus
,
and
slew
Ten
Thousand
of
his
Men
which
were
left
in
a
strong
hold
,
and
after
that
,
took
Timothy
himself
in
Battel
,
and
(
notwithstanding
)
let
him
go
again
,
upon
his
promise
made
unto
them
,
that
he
would
restore
all
the
Jews
home
again
which
he
had
in
Prison
,
thinking
that
,
the
best
and
most
surest
way
,
to
save
the
Lives
of
their
Captive
brethren
.
After
this
,
it
chanced
that
Dositheus
(
a
mighty
Man
on
Horseback
)
encountred
with
Gorgias
,
another
great
Captain
,
and
enemy
of
the
Jews
,
and
took
him
,
intending
to
have
carried
him
away
alive
:
But
an
Horseman
of
Thracia
fell
upon
him
,
and
smote
off
his
Arm
,
and
so
Gorgias
escaped
,
and
fled
into
Moresa
.
Dositheus
,
Given
to
God
.
Drusilla
,
Bedewed
,
or
sprinkled
with
bloud
.
E.
EBER
,
Passing
,
or
passage
.
Of
Eber
came
the
Ebrews
,
which
were
afterward
called
Israelites
of
Israel
,
which
was
Jacob
,
and
Jews
of
Juda
,
because
of
the
excellency
of
that
Tribe
.
Elah
,
[
*
](A52022-e42040-b)
*
Drinking
(
as
some
say
)
till
he
was
drunken
in
the
Temple
of
Arza
the
Idol
,
by
his
House
in
Tirza
.
Arza
the
King's
Steward
,
he
fell
upon
him
,
and
slew
him
.
Ela
,
an
Oke
.
Elam
,
was
the
Son
of
Shem.
Elam
,
a
young
Man
,
or
he
that
is
hid
,
or
the
world
.
Eleazar
,
the
Son
of
Aaron
,
the
help
of
God
.
Eleazar
,
the
Son
of
Saura
,
Judas
Machabeus
,
what
time
as
Antiochus
Eupator
came
into
Jewry
with
a
mighty
strong
Army
,
both
of
Men
and
Elephants
:
which
Beasts
being
xxxii
.
in
number
,
were
strongly
fenced
,
and
surely
harnessed
,
and
well
exercised
to
Battel
.
And
when
the
Hosts
were
joyned
together
,
Eleazar
beholding
one
of
the
Elephants
deckt
with
royal
Harness
,
and
far
excelling
all
the
other
Beasts
,
he
supposed
the
King
himself
had
been
upon
him
,
wherefore
he
jeoparded
himself
to
deliver
his
People
,
and
with
a
good
courage
ran
to
the
Elephant
in
the
middest
of
the
Host
,
slaying
all
about
him
as
he
went
,
and
at
last
came
unto
the
Beast
,
and
gat
himself
under
his
feet
,
and
smote
him
in
the
belly
,
and
slew
the
Elephant
.
The
weight
of
whose
dead
body
crushed
Eleazar
in
pieces
,
and
so
he
dyed
.
Eleazar
,
Eli
was
the
next
Judge
after
Sampson
,
[
*
](A52022-e42600-b)
*
Meaning
Sadoc
,
who
succeeded
Abiathar
.
and
was
the
figure
of
Christ
.
faithful
Priest
which
should
do
according
to
his
hearts
desire
.
And
this
shall
be
to
thee
(
said
he
)
a
sign
and
token
that
shall
come
upon
thy
two
Sons
,
even
in
one
day
they
shall
both
dye
.
And
so
it
came
to
pass
;
for
when
the
Philistines
went
out
to
Battel
against
Israel
,
Eli
,
my
God
.
Eliab
,
was
the
eldest
Son
of
Jesse
,
God
my
Father
,
or
the
God
of
my
Father
.
Elijah
,
Sobac
.
Cooper
.
was
a
Prophet
born
in
the
City
of
Thesba
,
who
(
for
the
wickedness
of
Achab
)
prophesied
that
it
should
not
Rain
upon
the
Earth
,
in
the
space
of
three
years
and
an
half
,
and
fled
from
the
King
(
who
sought
his
Life
)
and
hid
himself
in
a
little
Brook
before
Jordan
,
where
God
commanded
the
Ravens
to
feed
him
with
Bread
and
Flesh
both
Evening
and
Morning
.
After
this
,
Now
when
Elijah
had
thus
destroyed
Baal
and
his
Prophets
,
Achab
,
Ahazia
and
Obadiah
,
and
Eliseus
.
Elijah
,
God
the
Lord
.
Eliakim
,
was
the
High
Priest
among
the
Jews
,
The
Resurrection
of
God
,
or
Gods
affirmation
,
or
the
God
of
resurrection
,
or
the
God
of
strength
.
Elimelech
,
was
an
Ephraimite
born
,
1.1
,
2
,
&c.
dwelling
in
the
City
of
Bethleem
Juda
,
in
whose
days
there
fell
such
a
dearth
in
the
Land
of
Juda
,
that
he
with
his
Wife
and
two
Sons
(
the
one
Mahlon
,
the
other
Chilion
)
went
into
the
Land
of
Moab
,
where
in
process
;
he
and
his
two
Sons
died
.
Elimelech
,
My
God
the
King
,
or
the
counsel
of
God
.
Eliphaz
,
was
the
Son
of
Esau
,
the
sight
of
God
,
or
his
intent
,
or
endeavour
.
Eliphaz
,
the
Temanite
,
Elisa
,
Tharshish
,
Kittim
,
and
Dodanim
.
Elisa
,
it
is
God
,
or
the
Lamb
of
God
,
or
God
that
doth
good
.
Eliseus
,
Jordan
,
Elijah
said
to
Eliseus
:
Ask
what
I
shall
do
for
thee
,
ere
I
be
taken
away
from
thee
:
I
pray
thee
(
quoth
Eliseus
)
let
thy
spirit
be
double
upon
me
.
Thou
hast
asked
(
quoth
he
)
an
hard
thing
:
Yet
if
thou
see
me
when
I
am
taken
from
thee
,
thou
shalt
have
it
so
,
if
not
,
it
shall
not
be
.
And
as
they
were
walking
and
talking
together
,
Now
,
as
the
Prophet
lay
at
Jericho
,
the
Men
of
the
City
came
unto
him
,
saying
:
Sir
,
the
situation
of
this
City
(
as
thou
seest
)
is
pleasant
,
After
he
had
thus
healed
the
Water
at
Jericho
,
It
came
to
pass
that
when
Jehoram
the
King
of
Israel
,
and
Jehosaphat
King
of
Juda
with
the
King
of
Edom
,
in
their
progress
toward
the
King
of
Moab
,
lacked
Water
,
for
them
and
their
People
,
they
went
(
by
the
counsel
of
Jehosaphat
King
of
Juda
)
to
Eliseus
the
Prophet
,
beseeching
him
to
make
Intercession
for
them
,
that
they
might
have
Water
to
sustain
their
Host
,
which
else
were
in
jeopardy
of
perishing
:
And
when
the
Prophet
saw
the
Kings
,
he
said
to
the
King
of
Israel
:
What
have
I
to
do
with
thee
?
Get
thee
to
the
Prophets
of
Achab
thy
Father
,
and
to
the
prophets
of
Jezahel
thy
Mother
:
as
truly
as
the
Lord
of
Hosts
liveth
.
in
whose
sight
I
stand
,
if
it
were
not
that
I
regard
the
presence
of
Jehosaphat
King
of
Juda
,
I
would
not
have
looked
toward
thee
,
nor
seen
thee
:
But
now
bring
me
a
[
*
](A52022-e44720-b)
*
This
was
no
such
Minstrel
,
as
uses
to
fill
the
Peoples
eares
with
Songs
of
ribauldry
:
but
one
that
sang
Songs
to
God's
glory
,
and
so
stirred
up
the
Prophets
heart
to
prophesie
.
Minstrel
,
and
when
the
Minstrel
plaid
,
the
hand
of
the
Lord
came
upon
Eliseus
,
that
he
began
to
prophesie
of
Water
,
and
of
the
overthrow
of
the
Moabites
,
which
came
to
pass
on
the
next
morrow
,
as
the
Prophet
had
said
,
for
the
Moabites
being
deceived
by
the
Sun
's
shining
upon
the
Water
that
fell
,
which
made
it
seem
as
red
as
bloud
,
thinking
it
had
been
the
Bloud
of
the
Kings
Host
that
had
slain
one
another
,
but
when
they
came
,
they
found
the
Host
of
Israel
ready
,
who
fell
upon
the
Moabites
,
and
destroyed
and
put
them
to
flight
every
one
.
Eliseus
.
God's
salvation
,
or
a
God
which
saveth
.
There
was
a
certain
Woman
,
4.1
,
2
,
&c.
late
Wife
to
one
of
the
Prophets
,
which
came
and
complained
to
Eliseus
,
that
her
Husband
had
left
her
so
far
in
debt
,
that
her
Creditors
were
come
to
fetch
her
two
Sons
away
to
be
their
Bondmen
.
What
hast
thou
in
thy
house
,
said
the
Prophet
?
Nothing
(
quoth
she
)
but
a
little
Pot
of
Oyl
:
There
was
a
certain
Woman
of
great
estimation
in
the
City
of
Shunem
,
4.8
,
9
,
&c.
who
hearing
tell
that
Eliseus
was
come
to
the
City
,
invited
him
home
to
her
house
,
and
made
him
great
chear
.
And
whensoever
after
that
,
he
came
into
that
quarter
(
which
he
haunted
much
)
he
would
ever
take
that
Gentlewoman's
house
in
his
way
.
Then
she
seeing
that
.
said
unto
her
Husband
,
I
perceive
that
this
is
an
holy
Man
,
that
cometh
so
oft
by
our
place
,
let
us
make
him
a
little
Chamber
with
all
things
necessary
for
the
same
,
that
when
he
cometh
this
way
,
he
may
lodge
there
,
and
be
quiet
therein
.
And
when
the
new
Chamber
was
made
,
and
finished
,
the
Prophet
at
his
next
coming
was
brought
into
the
same
,
there
to
take
his
rest
.
He
then
(
considering
the
great
provision
the
Woman
had
made
,
and
how
careful
she
had
been
for
him
)
said
unto
Gehazi
his
Man
:
Go
and
ask
of
her
what
she
will
have
me
to
do
for
her
?
whether
it
be
to
speak
unto
the
King
,
or
to
the
Captain
of
the
Host
,
or
any
thing
else
,
and
I
will
do
it
.
The
servant
went
and
brought
him
word
again
,
On
a
time
Eliseus
commanded
his
Cook
to
make
a
great
Pot
of
Pottage
for
the
Children
of
the
Prophets
which
boarded
with
him
,
A
certain
Man
(
the
dearth
being
great
in
the
Land
)
came
from
Baal
Shalisa
,
Eliseus
had
so
many
of
the
Prophets
children
with
him
at
Board
and
Bed
,
He
prophesied
unto
the
Shunamite
(
whose
Son
he
had
raised
from
death
)
of
a
great
dearth
which
should
come
and
continue
upon
the
Land
seven
years
,
Finally
,
when
the
time
drew
nigh
,
Elizabeth
,
the
Oath
of
God
,
or
the
fulness
of
God
.
Elkanah
,
the
Son
of
Jeroham
,
an
Ephraite
born
,
the
Zeal
of
God
,
and
the
possession
of
God
.
Epaphroditus
,
Epaphras
,
Epenetus
,
Worthy
of
praise
.
Ephraim
,
[
*
](A52022-e46270-b)
*
God
preferreth
that
(
many
times
)
which
Man
despiseth
,
and
despiseth
that
which
man
alloweth
.
Ephraim
the
younger
,
before
Manasses
the
elder
,
yet
putting
Joseph
their
Father
in
comfort
that
Manasses
should
be
great
,
but
Ephraim
should
be
greater
.
Of
the
Genealogy
of
Ephraim
,
read
1
Chron.
7.
Ephraim
,
Fruitful
,
or
encreasing
.
Ephron
,
the
Son
of
Zoar
,
dwelt
among
the
Hethites
,
[
*
](A52022-e46490-b)
*
The
common
Sicle
is
about
the
value
of
twenty
pence
.
Sicles
,
but
what
is
that
between
thee
and
me
,
take
it
freely
(
I
beseech
thee
)
and
bury
thy
dead
at
thy
pleasure
.
And
so
he
received
of
Abraham
for
his
Land
the
Summ
aforesaid
.
Ephron
,
Dust
,
or
low
on
the
ground
.
Er
,
the
Eldest
Son
of
Judah
,
the
Son
of
Jacob
,
Watchful
,
and
making
bare
,
or
pouring
forth
.
Erastus
,
was
the
Chamberlain
,
Esay
,
[
*
](A52022-e46790-b)
*
Amos
the
Father
of
Esay
,
was
Brother
to
Azariah
King
of
Judab
,
and
Esay
was
Father-in-law
to
Manasses
,
who
put
him
to
death
.
Amos
was
an
holy
Prophet
of
the
Tribe
of
Judah
,
in
whom
was
such
abundance
of
the
spirit
of
Prophecie
,
that
he
prophesied
so
much
of
Christ
,
that
he
seemed
rather
to
be
an
Evangelist
,
than
a
Prophet
.
He
was
of
such
holiness
,
that
in
the
time
of
King
Ezechias
,
when
a
City
was
besieged
,
he
by
his
Prayer
obtained
of
God
,
that
Water
sprang
up
in
little
quantity
,
so
that
the
People
did
not
perish
for
lack
of
Water
,
and
when
the
Enemies
had
won
the
City
,
and
besieged
Seloum
,
as
often
as
the
Jews
came
for
Water
,
the
Water
ran
out
of
the
Earth
abundantly
,
and
they
took
Water
:
But
the
strangers
when
they
came
,
could
not
find
it
.
This
holy
Man
for
his
liberty
of
speech
,
in
rebuking
of
the
sin
of
the
Princes
and
the
People
,
and
for
the
prophesying
of
the
vengeance
of
God
upon
that
Countrey
and
People
,
was
cut
in
two
pieces
with
a
Saw
,
and
buried
under
an
Oke
,
but
asterward
he
was
translated
and
buried
by
the
Sepulchre
of
Kings
.
He
was
before
the
coming
of
Christ
800.
years
.
Eliote
.
Esay
,
the
health
of
the
Lord
.
Esau
,
Rebekah
.
Jacob
was
smooth
of
body
,
Edomites
.
Esau
was
called
Edom
,
that
is
red
,
because
he
fold
his
birth-right
for
a
mess
of
red
Pottage
.
and
Esau
rough
and
hairy
,
who
became
a
great
hunter
,
wherefore
his
Father
loved
him
the
better
,
because
(
now
and
then
)
he
did
eat
of
his
Venison
.
On
a
time
coming
from
hunting
,
he
was
so
weary
and
faint
for
hunger
,
that
he
was
almost
dead
:
And
seeing
his
brother
Jacob
to
have
sod
a
Pot
of
Pottage
,
he
prayed
him
to
give
him
a
few
thereof
to
eat
.
Sell
me
now
thy
Birthright
(
quoth
he
)
and
I
will
.
Then
Esau
esteeming
mere
his
Belly
,
than
the
benefit
of
his
Birth-right
,
sold
it
to
Jacob
for
a
Mess
of
Pottage
.
And
when
he
had
filled
his
Belly
well
,
he
went
his
way
and
passed
forth
,
Eshcol
,
was
Brother
to
Mamre
and
Aner
,
a
Cluster
.
Esdras
,
the
Son
of
Saraia
,
an
Helper
.
Esther
,
Esther
,
Hid.
Eubulus
,
Eubulus
,
Wise
,
or
of
good
Counsel
.
Evil-merodach
,
was
Nabuchodonosor's
Son
.
Bruising
,
or
beating
in
pieces
the
fools
bitterness
.
A
fool
bitterly
bruised
,
or
contrite
.
Eunice
,
a
good
Victory
,
or
Conquest
.
Euodias
,
a
good
savour
,
or
well
smelling
.
Eutychus
,
Ezechiel
,
the
Son
of
Buzi
the
Priest
,
F.
FELIX
,
Portius
Festus
was
sent
from
Nero
the
Emperor
to
succeed
him
in
his
room
,
than
willing
rather
to
shew
the
Jews
a
pleasure
,
than
to
deliver
Paul
,
left
him
in
prison
bound
.
Felix
,
Happy
.
Festus
,
Italy
.
Festus
,
Solemn
,
or
Holy-day
.
Fortunatus
,
was
a
faithful
Soldier
of
Christ
,
Corinthians
.
Fortunatus
,
Lucky
.
G.
GABELUS
,
Gad
,
the
son
of
Jacob
and
Zilpah
.
Canaan
;
Gad
and
Reuben
with
the
half
Tribe
of
Manasses
,
desired
of
Moses
to
have
their
possession
on
this
side
of
Jordan
Eastward
(
and
not
on
the
other
side
)
because
it
was
a
land
meet
for
Cattle
,
whereof
they
had
great
store
.
To
whom
Moses
answered
,
saying
:
Shall
your
brethren
go
harnessed
before
the
Lord
,
and
ye
sit
still
and
do
nothing
?
wherefore
will
ye
discourage
the
hearts
of
the
people
?
so
did
your
Fathers
when
I
sent
them
from
Cadesh
Barnea
,
to
search
and
see
the
land
,
discouraging
the
hearts
of
the
people
,
reporting
so
much
evil
of
the
land
,
that
they
were
ready
to
return
into
Egypt
,
whose
doings
did
so
provoke
the
Lord
to
anger
,
that
he
sware
that
none
of
them
all
should
see
that
good
land
,
save
Caleb
and
Joshua
.
Therefore
(
said
he
)
if
ye
do
now
leave
your
brethren
,
and
will
not
go
harnessed
before
them
until
the
Lord
hath
cast
out
their
enemies
,
ye
do
so
much
sin
against
the
Lord
,
that
he
will
surely
find
it
out
.
And
when
they
heard
Moses
say
so
,
they
answered
,
saying
:
We
do
not
intend
to
leave
our
brethren
,
our
meaning
is
nothing
less
than
so
to
do
,
but
rather
that
we
might
be
suffered
to
make
in
this
place
sheepfolds
for
our
cattel
,
and
houses
for
our
wives
and
children
,
to
leave
them
therein
,
which
being
done
,
we
our selves
will
go
forth
before
our
brethren
harnessed
,
and
will
not
return
home
to
our
houses
,
until
we
have
brought
them
to
their
places
,
and
that
every
one
of
them
be
possessed
in
his
inheritance
.
Then
Moses
contented
with
this
answer
,
granted
their
request
.
And
so
they
builded
sheep-cotes
for
their
Cattel
,
and
houses
for
their
families
,
wherein
they
left
them
,
and
went
forth
with
their
brethren
,
until
they
had
performed
their
promise
,
and
then
returned
home
again
.
Reuben
,
Gad
,
and
Manasses
had
built
them
an
Altar
in
[
*
](A52022-e50060-b)
*
This
country
also
was
calied
.
Canaan
.
because
the
Amorites
dwelling
there
,
were
called
Canaanites
.
Gilead
beside
Jordan
,
even
on
the
same
side
that
they
were
of
in
the
land
of
Canaan
,
they
were
sore
offended
,
and
so
angry
,
that
they
gathered
themselves
together
to
battel
against
them
.
And
being
ready
prepared
,
they
sent
Phinehas
the
son
of
Eleazar
the
Priest
,
and
with
him
ten
Princes
,
of
every
chief
house
one
,
to
know
for
what
purpose
they
had
made
them
an
Altar
,
and
whether
it
were
to
rebel
against
the
Lord
or
no.
And
when
they
had
done
their
commission
,
the
other
answered
,
and
said
,
that
God
was
their
witness
,
that
they
had
done
it
for
no
evil
purpose
,
either
to
rebel
against
the
Lord
,
or
to
swerve
from
his
laws
and
ordinances
in
any
point
,
but
rather
for
this
consideration
,
to
be
a
witness
between
us
and
you
,
and
our
generations
after
us
,
lest
it
should
chance
another
day
,
that
your
children
should
say
unto
ours
:
what
have
ye
to
do
with
the
Lord
God
of
Israel
(
ye
children
of
Reuben
and
of
Gad
)
the
Lord
(
ye
see
)
hath
made
Jordan
a
border
between
us
and
you
,
and
therefore
ye
can
have
no
part
in
the
Lord
with
us
;
and
so
should
your
children
make
our
children
cease
from
fearing
the
Lord
.
And
therefore
to
prevent
such
an
inconvenience
,
we
took
advice
,
and
made
this
Altar
,
that
if
any
such
kind
of
talk
should
be
ministred
of
your
children
to
ours
in
time
to
come
,
that
then
our
children
might
answer
and
say
again
:
Behold
the
fashion
of
the
Altar
of
the
Lord
,
which
our
fathers
made
,
neither
for
burnt-offerings
nor
sacrifices
,
but
for
a
witness
between
us
and
you
,
that
our
part
is
in
the
Lord
as
well
as
yours
.
And
when
Phinehas
and
the
other
Princes
had
heard
their
answer
,
they
were
well
content
,
and
returned
,
and
so
the
matter
ended
.
They
called
the
Altar
,
Our
witness
that
the
Lord
is
God
.
Gad
,
a
Band
,
or
Garison
.
Gad
the
Prophet
came
to
David
lying
in
the
land
of
Moab
,
saying
:
Abide
not
in
hold
,
[
*
](A52022-e50320-b)
*
Three
years
of
famin
were
past
for
the
Gibeonites
matter
,
and
this
was
the
fourth
year
,
to
the
which
should
have
been
added
other
three
years
.
●1
Chron
,
21.11
,
12.
seven
years
famin
,
or
three
months
to
fly
before
his
enemies
,
or
three
days
pestilence
in
the
land
.
Gaius
,
a
certain
[
*
](A52022-e50380-b)
*
Act.
19.29.20.4
.
faithful
brother
dwelling
in
Derbe
,
was
one
of
Pauls
companions
,
and
in
great
jeopardy
of
his
life
at
Ephesus
,
thorow
the
sedition
of
Demetrius
the
Silversmith
;
but
after
the
business
was
ended
,
he
accompanied
Paul
into
Asia
.
To
this
man
St.
John
wrote
his
third
Epistle
.
Gaius
,
the
Lord
,
or
Master
of
the
tongue
.
Gallio
was
Proconsul
of
Achaia
,
to
wit
,
18
.
1●
,
&c.
the
Lord
Deputy
under
Cesar
the
Emperor
in
the
Countrey
of
Achaia
.
In
this
time
,
it
hapned
the
Jews
which
had
made
a
conspiracy
against
Paul
,
to
bring
him
before
the
place
of
judgment
where
Gallio
sate
as
Judge
,
accusing
Paul
unto
him
,
of
new
doctrine
.
But
when
Gallio
perceived
the
controversie
between
the
Jews
and
Paul
was
concerning
Jewish
Religion
,
he
sought
to
rid
his
hands
of
them
:
and
preventing
Paul
(
who
was
ready
to
speak
in
his
own
defence
)
said
:
O
ye
Jews
,
if
it
were
a
matter
of
wrong
,
or
an
evil
deed
,
reason
would
that
I
should
hear
you
,
but
if
it
be
a
question
of
words
,
or
names
,
or
of
your
law
,
look
unto
it
your self
,
for
I
will
be
no
Judge
in
such
matters
.
And
so
caused
them
to
depart
the
place
.
Gallio
,
giving
Milk
,
or
having
Milk
.
Gamaliel
,
God's
reward
.
Gedaliah
,
the
Son
of
Ahikam
,
the
Greatness
of
the
Lord
,
the
hem
,
or
skirt
of
the
Lord
.
Gedeon
,
the
Son
of
Joash
,
[
*
](A52022-e51200-b)
*
By
this
example
of
Joash
we
ought
to
justifie
them
that
are
zealous
of
God's
cause
,
though
all
the
multitude
be
against
us
.
Joash
(
to
save
Gedeon
his
Son
)
said
unto
them
:
what
will
ye
do
,
will
ye
plead
Baal's
cause
,
or
will
ye
be
his
defenders
?
If
Baal
be
a
god
,
let
him
revenge
his
own
cause
upon
him
that
hath
done
the
deed
:
And
from
that
day
forth
,
Gedeon
was
called
Jerubbaal
,
that
is
,
let
Baal
plead
for
himself
,
because
he
hath
broken
down
his
Altar
.
At
this
time
,
the
Midianites
and
the
Amalekites
had
pitched
themselves
in
the
Valley
of
Jezreel
,
and
the
spirit
of
the
Lord
came
upon
Gedeon
,
so
that
he
called
his
People
together
to
go
against
them
.
[
*
](A52022-e51410-b)
*
This
story
here
of
Gedcon
.
and
Jonathan
,
1
Sam.
14.
and
of
Scnnacherib
,
2
King
.
19.
doth
manifestly
shew
that
no
King
(
as
the
Prophet
David
saith
)
is
preserved
by
the
multitude
of
his
Men
,
or
strength
of
his
Armies
,
but
is
staid
and
holden
up
,
by
the
providence
of
God
.
water
with
their
hands
and
those
Gedeon
took
with
him
,
and
sent
the
rest
away
.
Then
the
Lord
to
strengthen
Gedeon
(
lest
he
should
faint
in
so
great
an
enterprise
)
bad
him
take
Phara
his
servant
with
him
,
and
go
down
that
Night
to
the
Host
of
the
Midianites
,
and
hearken
what
they
did
say
.
And
when
they
came
near
to
the
Host
they
heard
one
Man
say
to
another
:
I
have
dreamed
a
dream
,
and
methought
a
loaf
of
Barley
bread
tumbled
into
the
Host
of
Midian
,
and
came
unto
a
Tent
and
smote
it
,
that
it
fell
and
lay
along
on
the
ground
.
This
is
nothing
else
(
quoth
his
fellow
)
save
the
Sword
of
Gedeon
the
Son
of
Joash
a
man
of
Israel
:
for
into
his
hands
hath
God
delivered
Midian
,
and
all
the
Host
.
Then
Gedeon
(
hearing
this
)
praised
God
,
and
returned
to
his
men
,
who
were
so
animated
with
his
joyful
tydings
,
that
most
couragiously
they
fell
upon
the
infinite
number
of
the
Midianites
,
and
overthrew
them
,
and
put
them
to
flight
every
one
,
in
the
which
flight
,
the
Ephraimites
(
on
the
other
side
of
Jordan
)
took
Oreb
and
Zeeb
(
two
mighty
Captains
of
the
Midianites
)
&
sent
their
heads
to
Gedeon
,
a
Breaker
,
or
destroyer
.
Gehazi
waited
upon
Eliseus
the
Prophet
,
and
was
his
servant
.
Gehazi
,
Vally
of
vision
.
Gershon
,
the
Son
of
Moses
,
had
a
Brother
called
Eliezar
.
his
banishment
,
or
the
strangers
change
.
Gibeonites
:
10.5
,
6
,
&c.
the
Kings
of
the
Amorites
(
hearing
how
the
Gibeonites
had
made
peace
with
Israel
)
came
upon
them
,
and
besieged
Gibeon
,
which
was
the
greatest
City
in
all
the
Kingdom
of
the
Amorites
,
whereupon
,
the
Gibeonites
were
constrained
to
send
to
Joshua
for
his
aid
,
who
came
from
Gilgal
,
and
with
a
great
power
rescued
them
,
and
took
the
Kings
of
the
Amorites
(
which
were
five
in
number
)
and
hanged
them
on
five
several
Trees
,
and
destroyed
all
their
People
and
Countries
.
1
,
2
;
&c.
Thus
the
Gibeonites
continued
in
Bondage
under
the
Israelites
with
their
lives
,
until
the
time
of
King
Saul
,
who
then
for
a
zeal
he
had
to
the
Children
of
Israel
and
Juda
,
slew
a
great
number
of
them
,
which
deed
God
punished
in
the
days
of
King
David
,
at
what
time
he
sent
a
Famine
upon
the
Land
,
which
continued
for
the
space
of
three
years
,
for
when
David
enquired
at
the
Lord
,
the
cause
of
that
Plague
,
answer
was
made
him
by
God
,
that
it
was
for
Saul
and
his
bloody
house
,
who
had
killed
the
Gibeonites
,
which
Gibeonites
were
none
of
the
Seed
of
Israel
,
but
a
remnant
of
the
Amorites
,
with
whom
the
Children
of
Israel
had
made
a
bond
of
peace
.
Then
David
asking
the
Gibeonites
what
he
should
do
for
them
,
and
wherewith
he
should
recompence
them
,
they
said
:
we
will
neither
have
Silver
nor
Gold
of
Saul
,
nor
of
his
House
,
nor
that
any
Man
of
Israel
be
killed
for
our
sakes
,
but
the
Man
that
hath
consumed
us
,
and
imagined
to
bring
us
to
naught
,
him
will
we
destroy
.
Therefore
let
his
seven
Sons
be
delivered
unto
us
,
that
we
may
hang
them
up
before
the
Lord
.
Then
David
caused
the
two
Sons
of
Rizpah
(
Saul's
Concubine
)
and
the
five
Sons
of
[
*
](A52022-e52830-b)
*
Here
is
Michol
taken
for
Merob
,
which
was
Wafe
to
Adriel
,
as
appeareth
,
1
Sam.
18.19
.
For
Michol
was
the
Wife
of
Phalti
,
and
had
never
child
,
as
appeareth
,
1
Sam.
25.44
.
2
Sam.
6.23
.
Michol
whom
she
bare
to
Adriel
,
to
be
delivered
unto
the
Gibeonites
,
who
took
and
hanged
them
upon
an
Hill
before
the
Lord
.
And
thus
were
the
Gibeonites
revenged
on
Saul
.
Gilead
,
was
the
[
‖
](A52022-e52990-b)
‖
Num.
26.
Son
of
Machir
,
and
his
Children
were
these
,
Jeezer
,
Helek
,
Asriel
,
Shechem
,
Shemida
,
and
Hepher
.
Gilead
,
an
heap
of
witness
.
Godolia
,
look
Gedaliah
.
Golias
,
was
a
[
*
](A52022-e53100-b)
*
1
Sam.
17.
mighty
strong
Gyant
,
whom
the
Philistines
had
brought
with
them
to
Battel
against
the
Host
of
Israel
.
His
stature
was
six
cubits
and
a
span
.
His
Helmet
upon
his
head
was
of
brass
,
and
the
Boots
on
his
Legs
of
the
same
.
His
coat
of
Male
weighed
5000.
shekels
of
brass
.
The
shaft
of
his
Spear
which
he
bare
in
his
hand
was
like
a
Weavers
beam
.
And
the
head
upon
the
same
weighed
600.
shekels
of
Iron
.
This
man
being
thus
armed
,
came
out
from
the
Philistines
(
one
bearing
his
shield
before
him
)
and
standing
between
the
two
Hosts
in
a
Valley
,
he
cryed
to
the
Host
of
Israel
,
saying
:
Why
are
ye
come
to
set
your
Battel
in
aray
?
am
not
I
a
Philistine
,
and
you
the
servants
of
Saul
?
choose
you
out
a
Man
,
and
let
him
come
down
to
me
.
And
if
he
be
able
to
fight
with
me
,
and
to
kill
me
,
then
will
we
be
your
servants
:
and
if
I
can
overcome
him
,
and
kill
him
,
then
shall
ye
be
our
servants
,
and
serve
us
.
Thus
came
he
day
by
day
defying
the
whole
Host
of
Israel
for
the
space
of
forty
days
,
wherewith
the
Israelites
were
sore
afraid
and
discomfited
,
and
durst
not
abide
his
sight
.
But
God
(
who
by
his
secret
providence
had
appointed
out
a
Man
to
match
him
)
caused
Jesse
to
send
his
young
son
David
to
the
Host
of
Israel
to
see
his
Brethren
how
they
did
.
And
as
he
stood
with
them
,
and
heard
the
despitefull
words
of
Golias
which
he
spake
against
the
holy
Host
of
Israel
:
The
spirit
of
God
(
even
at
that
instant
)
put
such
a
courage
into
the
heart
of
David
,
that
he
slipt
away
from
his
Brethren
unto
the
People
,
(
whom
he
saw
in
great
fear
)
and
said
:
What
shall
be
done
to
the
Man
that
killeth
this
Philistine
,
and
taketh
away
the
shame
from
Israel
?
and
what
is
this
uncircumcised
Heathen
,
that
he
should
thus
revile
the
Host
of
the
living
God
?
David
uttering
this
bold
manner
of
speech
once
or
twice
,
he
was
(
at
the
last
)
brought
before
King
Saul
,
to
whom
he
said
on
this
wise
:
Oh
King
,
let
no
Man's
heart
fail
him
,
or
be
afraid
this
day
,
for
I
thy
Servant
will
go
and
fight
with
yonder
Philistine
.
Thou
art
not
able
to
stand
in
his
hands
(
quoth
the
King
)
for
he
is
a
Man
brought
up
all
the
days
of
his
life
in
feats
of
War
,
and
thou
art
yet
but
a
Child
,
without
experience
or
knowledge
thereof
.
Then
David
to
strengthen
the
weak
faith
of
the
King
,
said
thus
unto
him
:
As
thy
Servant
was
keeping
his
Father's
Sheep
,
there
came
a
Lion
and
a
Bear
likewise
,
and
took
a
sheep
out
of
the
Flock
.
Then
I
(
not
fearing
the
force
of
these
two
cruel
Beasts
)
ran
out
,
first
after
the
Lion
,
and
took
the
prey
out
of
his
mouth
,
and
in
spite
of
his
Beard
I
slew
him
.
Likewise
I
served
the
Bear
.
Wherefore
I
have
no
doubt
,
but
as
the
Lord
did
aid
me
then
,
so
will
he
now
against
this
bragging
Philistine
,
that
hath
so
railed
on
the
Host
of
the
living
God
.
Then
Saul
(
perceiving
the
power
of
God
to
be
with
David
)
put
his
Armour
upon
him
.
But
David
(
not
being
wont
to
such
)
put
it
off
again
,
and
took
him
to
his
old
accustomed
Weapon
,
which
was
his
Sling
.
And
so
,
having
that
in
his
hand
,
and
his
Shepherds
Bag
about
his
Neck
,
with
a
few
little
Stones
provided
therein
,
he
gat
him
down
to
the
place
where
the
Philistine
stood
waiting
for
a
Man
to
encounter
with
him
.
And
as
he
saw
David
draw
near
,
and
beholding
the
manner
of
his
Weapon
that
he
bare
in
his
hand
,
he
disdained
him
greatly
.
And
cursing
David
by
all
his
gods
,
he
said
in
a
great
fury
:
Am
I
a
Dog
,
that
thou
comest
to
me
with
staves
,
come
hither
my
Child
,
and
I
will
give
thy
flesh
to
the
Fowls
of
the
Air
,
and
Beasts
of
the
Field
.
Nay
(
quoth
David
)
thou
comest
to
me
with
Sword
,
Spear
,
and
Shield
,
but
I
am
come
unto
thee
,
in
the
Name
of
the
Lord
of
Hosts
,
the
God
of
the
Host
of
Israel
,
whom
thou
dost
despise
and
blaspheme
.
He
shall
this
day
deliver
thee
into
my
hands
,
and
I
shall
smite
thee
,
and
take
thy
Head
from
thee
,
and
give
the
Carkasses
of
all
your
Host
to
the
Fowls
of
the
Air
,
and
Beasts
of
the
Field
to
devour
and
eat
,
that
thou
,
and
all
the
World
may
know
,
that
there
is
a
God
in
Israel
.
The
Philistine
now
was
in
such
a
chafe
,
that
he
began
to
buckle
him
to
his
Weapon
,
thinking
to
have
dispatched
David
with
no
great
ado
.
But
David
having
his
Sling
prepared
ready
in
his
hand
,
slang
out
the
stone
at
his
Face
(
the
Lord
directing
the
same
)
and
smote
the
Philistine
so
even
,
and
deep
in
his
Forehead
,
that
he
fell
down
groveling
unto
the
Earth
,
and
then
ran
David
and
smote
off
his
.
Head
.
Thus
was
this
monstrous
Gyant
confounded
,
and
all
the
Host
of
the
Philistines
put
to
flight
and
slain
.
Golia
,
a
Departing
,
or
going
away
:
or
a
heaping
together
,
a
turning
,
or
opening
and
detecting
.
Gomer
:
[
*
](A52022-e53550-b)
*
Not
that
the
Prophet
did
this
thing
in
effect
,
but
he
saw
this
in
a
Vision
,
or
else
was
commanded
by
God
to
set
forth
under
this
Parable
.
or
figure
,
the
Idolatry
of
the
synagogue
,
and
of
the
people
her
children
.
Gomer
the
Daughter
of
Deblaim
,
who
bare
unto
him
two
Sons
and
one
Daughter
.
The
first
Son
was
called
Jesreel
:
the
Daughter
Lo-ruhamah
:
and
the
second
son
,
Lo-ammi
.
Gomer
,
a
Consumer
.
Gorgias
,
a
Man
of
great
[
‖
](A52022-e53640-b)
‖
1
Mac.
3.
chap.
4.
experience
in
War
,
was
Governour
of
Idumea
,
and
one
(
among
other
Noble
Captains
)
whom
Lysias
(
the
Overseer
of
all
the
Kings
business
)
sent
against
the
Jews
to
destroy
them
.
And
thinking
by
his
policy
to
have
stollen
upon
Judas
Machabeus
by
night
,
and
so
to
have
overcome
him
,
he
was
prevented
,
so
that
he
durst
not
meet
Judas
in
the
Field
,
[
‖
](A52022-e53720-b)
‖
2
Mac.
8.
but
fled
into
the
Land
of
the
Heathen
.
And
when
Josephus
and
Azarias
took
upon
them
,
in
the
absence
of
Judas
(
contrary
to
his
commandment
)
to
go
out
against
the
Heathen
to
get
them
a
name
,
Gorgias
issued
[
*
](A52022-e53770-b)
*
1
Mac.
5.
out
of
the
City
of
Jamnia
,
and
slew
two
thousand
of
their
men
,
and
chased
Josephus
and
Azarias
to
the
borders
of
Jewrie
.
Finally
,
after
many
conflicts
with
the
Jewes
,
H.
HADAD
,
1
1●
14
,
&c.
being
but
a
little
Boy
born
in
the
Land
of
Edom
,
and
sprung
of
the
King
of
Edoms
seed
(
what
time
as
David
went
about
to
destroy
all
the
Men
Children
in
Edom
)
fled
with
certain
Edomites
of
his
Fathers
servants
into
the
Land
of
Aegypt
.
Where
(
in
process
)
he
gat
such
favour
with
Pharaoh
King
of
the
Land
,
that
he
gave
him
great
possessions
,
and
married
him
to
the
Queens
Sister
,
who
bare
unto
him
a
Son
called
Genubath
,
which
Child
was
brought
up
in
King
Pharaoh's
House
,
among
his
Children
.
But
when
tidings
was
brought
to
Hadad
of
the
death
of
David
and
Joab
,
he
went
to
the
King
,
and
besought
him
to
let
him
depart
into
his
own
Countrey
again
.
Why
said
the
King
,
what
hast
thou
lacked
here
with
me
,
that
thou
wouldest
now
so
fain
return
home
again
?
Nothing
said
Hadad
,
but
that
I
have
a
mind
to
see
my
Countrey
,
and
therefore
I
pray
thee
let
me
go
.
And
so
he
departed
out
of
Egypt
from
Pharaoh
;
for
[
*
](A52022-e54140-b)
*
The
Lord
had
reserved
this
Idolater
to
punish
and
scourge
his
People
for
their
sins
.
the
Lord
had
stirred
him
up
to
be
an
adversary
to
Solomon
,
who
had
turned
his
heart
from
the
Lord
his
God
,
and
served
strange
gods
.
And
so
Hadad
reigned
over
Syria
,
and
abhorred
Israel
sore
,
and
vexed
them
so
long
as
Solomon
reigned
.
Hadad
,
Joy
.
Hadarezer
,
Pherar
,
David
met
with
him
,
and
took
1700
Horsmen
of
his
Host
;
and
twenty
thousand
Footmen
,
and
cut
off
the
hoofs
of
all
his
Chariot-Horses
,
saving
an
hundred
which
he
reserved
to
himself
.
And
took
away
his
shields
of
Gold
and
brought
them
to
Jerusalem
.
And
took
out
of
his
Cities
exceeding
much
Brass
,
whereof
Solomon
afterward
made
all
the
Brasen
Vessels
in
the
Temple
of
the
Lord
.
Again
,
when
this
Hadarezer
(
with
all
the
Kings
that
served
him
)
went
to
rescue
Hanon
King
of
the
Ammonites
against
David
,
he
lost
700.
Chariots
,
and
4000.
Footmen
,
and
his
Captain-General
slain
.
Then
the
Kings
which
served
Hadarezer
,
being
so
discomfited
,
made
peace
with
David
and
served
him
,
and
never
would
help
the
Ammonit●s
more
.
Hadarezer
,
Beautiful
help
.
Ham
,
[
*
](A52022-e54510-b)
*
Of
this
Canaan
came
the
Canaanites
,
that
wicked
Nation
,
who
were
also
cursed
of
God
.
Canaan
his
Son
(
which
had
also
,
as
some
suppose
,
derided
his
Grandfather
Noe
:
)
Cursed
be
Canaan
,
a
servant
of
servants
shall
he
be
unto
his
Brethren
.
Ham
,
Indignation
,
or
Heat
.
Haman
,
was
the
Son
of
Amada
,
[
*
](A52022-e54990-b)
*
It
was
the
manner
of
the
Persians
,
when
one
was
out
of
the
Kings
favour
,
to
cover
his
face
.
face
was
covered
,
and
so
had
out
,
and
hanged
upon
the
Gallows
,
which
he
had
prepared
in
his
own
house
for
Mardocheus
.
Read
the
story
of
Esther
,
and
of
Mardocheus
.
Haman
,
Troubling
:
or
making
hurly burly
,
or
preparing
.
Hanani
,
was
a
Prophet
sent
of
God
to
Asa
King
of
Juda
,
declaring
unto
him
,
16
,
7
,
&c.
how
greatly
he
had
displeased
the
Lord
,
for
making
a
Covenant
with
Benhadad
King
of
Syria
,
and
for
doing
his
message
was
cast
into
Prison
.
Read
the
story
of
Asa
.
Hanani
,
Gracious
,
or
Merciful
,
or
Giving
.
Hananiah
,
the
Son
of
Azur
,
was
a
false
Prophet
,
Hananiah
,
Grace
of
the
Lord
.
Hanun
,
was
the
Son
of
Nahash
King
of
the
Ammonites
,
Faithful
,
or
true
,
a
Schoolmaster
,
and
the
Mothers
Son
,
or
Child
.
Hazael
,
8
,
8
,
&c.
was
a
certain
great
Man
,
which
served
Benhadad
King
of
Syria
,
which
Benhadad
fortuning
to
fall
sick
,
sent
Hazael
to
Eliseus
the
Prophet
to
know
whether
he
should
recover
of
his
disease
or
no.
And
when
the
Prophet
saw
Hazael
,
he
could
not
look
him
in
the
face
for
shame
,
but
cast
his
Head
aside
and
wept
.
Then
Hazael
marvelling
at
the
Prophets
behaviour
towards
him
,
demanded
of
Eliseus
wherefore
he
wept
:
I
weep
(
quoth
the
Prophet
)
to
see
the
great
evils
that
thou
shalt
do
to
the
Children
of
Israel
:
Thou
shalt
break
down
their
strong
Cities
and
set
them
on
fire
,
and
slay
their
young
Men
with
the
Sword
,
and
dash
the
brains
out
of
the
sucking
Children
,
and
rent
in
pieces
the
Women
with
Child
.
Then
said
Hazael
,
dost
thou
make
thy
Servant
a
Dog
,
that
I
should
lack
so
much
humanity
and
pity
,
to
do
these
things
?
Well
(
said
the
Prophet
)
thou
shalt
do
as
I
have
said
,
for
the
Lord
hath
shewed
me
that
thou
shalt
be
King
of
Syria
.
And
so
Hazael
departed
home
to
the
King
his
Master
,
and
told
him
that
he
should
recover
,
for
so
the
Prophet
had
said
unto
him
.
But
on
the
next
morrow
,
when
Hazael
saw
his
time
,
he
took
a
thick
[
*
](A52022-e55680-b)
*
Under
the
pretence
to
refresh
or
ease
him
,
he
stifled
him
with
this
cloth
.
2
King
.
8.
28
,
2
Chron.
22.
cloth
and
dipt
it
in
Water
;
and
spread
it
so
on
the
King's
face
that
he
dyed
:
After
whose
death
Hazael
raigned
in
his
stead
.
And
being
stablished
in
his
Kingdom
,
he
made
War
with
Joram
King
Ahab's
Son
,
and
was
a
cruel
adversary
to
Israel
,
all
the
days
of
his
life
.
Hazael
,
seeing
God
.
Helkiah
,
was
the
High-Priest
in
the
days
of
Josias
,
[
*
](A52022-e55810-b)
*
The
Copy
that
Moses
left
them
,
as
appeareth
2
Chron.
34.14
.
the
which
he
sent
to
the
King
by
Shaphan
the
Scribe
,
which
he
read
unto
him
.
Helkiah
,
the
Lords
portion
,
or
part
,
the
Lords
lenity
or
gentleness
.
Heliodorus
,
being
in
great
favour
with
Seleucus
,
the
Gift
of
the
Son
.
Henoch
,
the
Son
of
Jared
,
at
the
age
of
65.
[
*
](A52022-e56180-b)
*
To
inquire
where
Henoch
became
,
is
meer
curiosity
.
took
him
away
,
that
he
was
no
more
seen
.
Henoch
,
Taught
,
or
dedicate
.
Hermas
,
was
a
faithful
Christian
,
Herman
,
A
prop
,
or
upholder
,
or
an
earing
.
Hermogenes
,
Begotten
by
Mercury
,
or
the
generation
,
or
increase
of
lucre
,
or
the
refuge
.
Herod
,
was
an
Idumean
born
,
[
*
](A52022-e56490-b)
*
For
there
is
another
Bethlchem
,
in
the
Tribe
of
Zabulon
.
Bethlehem
in
Jewry
,
he
sent
for
the
Wise
men
,
and
after
inquisition
made
what
time
the
star
appeared
unto
them
,
he
bad
them
go
to
Bethlehem
,
and
make
diligent
search
for
the
Child
,
and
when
they
had
found
him
,
to
bring
him
word
again
,
that
he
might
go
and
worship
him
also
.
But
when
they
had
found
the
Child
,
and
had
made
their
offering
,
they
were
warned
of
God
to
break
their
promise
with
Herod
,
and
to
return
home
another
way
.
Which
thing
being
[
*
](A52022-e56560-b)
*
Eusebius
saith
,
that
Herod
for
this
slaughter
done
.
would
have
killed
himself
,
but
being
lett
by
his
servant
,
he
dyed
within
five
days
,
when
he
had
reigned
37.
years
.
told
to
Herod
,
he
fell
into
such
a
rage
(
for
being
so
mocked
)
that
in
his
madness
he
sent
forth
Ministers
to
Bethlehem
,
which
killed
all
the
Infants
that
were
in
the
City
,
and
in
the
coasts
thereof
,
of
the
age
of
two
years
,
or
under
,
for
whose
great
cruelty
shewed
upon
those
Innocents
,
God
payed
him
home
soon
after
.
Herod
,
the
glory
of
the
skin
:
or
boasting
,
and
glorying
in
skins
.
Herod
,
John
Baptist
for
keeping
his
Brother
Philip's
Wife
,
he
cast
John
in
Prison
,
where
he
remained
until
Herod's
birth-day
was
come
,
in
the
which
solemn
Festival
day
,
it
chanced
that
the
Daughter
of
Philip
and
Herodias
danced
before
Herod
,
and
pleased
the
King
so
well
,
that
he
sware
unto
her
,
that
whatsoever
she
would
ask
him
,
it
should
be
granted
,
not
thinking
she
would
have
asked
John
Baptist's
Head
,
Herod
:
Herodion
,
was
Paul's
Kinsman
,
the
Song
of
a
young
Virgin
,
or
of
a
Woman
conquering
.
Herodias
,
was
Wife
to
Philip
,
Herod's
Brother
,
[
*
](A52022-e57230-b)
*
Which
Daughter
(
as
Josephus
writeth
)
was
called
Salomon
.
Daughter
.
This
Woman
being
more
familiar
with
Herod
than
honesty
required
,
grew
into
such
favour
with
him
,
that
he
(
contrary
to
the
Law
of
Moses
)
married
her
,
his
Brother
being
alive
.
Against
which
unlawful
marriage
,
John
Baptist
spake
so
much
to
Herod's
reproof
,
that
she
fearing
lest
John
would
make
Herod
break
off
the
incestuous
marriage
,
counselled
her
Daughter
(
which
danced
before
him
)
to
ask
the
Head
of
John
Baptist
.
And
so
by
the
wicked
device
of
this
unchast
Woman
,
John
lost
his
Head
.
Herodias
,
signifieth
that
,
that
the
word
Herod
before
doth
.
Hesron
,
the
Arrow
of
rejoycing
.
Hesron
,
Hezekiah
,
[
*
](A52022-e57640-b)
*
He
wept
,
not
so
much
for
his
own
death
,
as
for
fear
that
Idolatry
should
be
restored
,
which
he
had
destroyed
.
wept
very
sore
.
The
Lord
then
moved
with
his
tears
,
returned
the
Prophet
again
,
to
comfort
him
with
these
news
,
that
he
should
receive
his
health
,
and
be
able
the
third
day
to
go
up
to
the
House
of
the
Lord
,
and
that
he
had
added
to
his
days
,
xv
.
years
more
,
and
to
assure
him
of
this
his
promise
,
he
would
cause
the
Sun
to
return
his
course
,
ten
degrees
backward
.
At
this
time
,
Berodach
sirnamed
Baladad
King
of
Babylon
,
sent
to
Hezekiah
Ambassadours
,
to
signifie
unto
him
,
how
glad
and
joyful
he
was
of
his
recovery
,
which
kindness
was
so
greatly
esteemed
of
Hezekiah
,
that
he
thought
he
could
not
do
them
too
much
pleasure
,
but
made
them
privy
to
all
his
treasure
,
silver
and
gold
,
and
whatsoever
he
had
in
his
House
,
or
in
any
other
part
of
his
Realm
,
he
[
*
](A52022-e57700-b)
*
Because
he
was
moved
with
ambition
and
vain
glory
,
and
seemed
also
to
rejoyce
in
the
friendship
of
him
that
was
God's
enemy
,
the
Lord
was
displeased
.
shewed
it
freely
unto
them
.
Wherefore
the
Lord
(
not
content
there
with
)
commanded
Esay
the
Prophet
to
go
and
tell
Hezekiah
,
That
forasmuch
as
he
had
made
the
messengers
of
Babylon
privy
to
all
the
commodities
of
his
Land
;
The
days
should
come
that
all
things
which
he
had
in
his
House
,
and
whatsoever
his
Fathers
had
layed
up
in
store
before
him
,
should
be
carried
to
Babylon
.
Then
Hezekiah
knowing
the
Prophet
to
be
the
true
messenger
of
God
,
humbled
himself
and
said
:
Thy
word
(
O
Lord
)
is
welcome
unto
me
,
but
yet
I
shall
desire
thee
,
not
to
send
those
evils
in
my
days
,
but
rather
peace
and
truth
.
He
raigned
xxix
.
years
and
died
.
Hezekiah
,
the
strength
of
the
Lord
:
or
the
Lords
holding
.
Hymeneus
,
a
Marriage-song
:
or
Bride-song
.
Hiram
,
[
*
](A52022-e58070-b)
*
In
the
2
Chron.
8.18
.
is
mention
made
of
30.
Talents
more
,
which
seem
to
have
been
employed
for
their
charges
.
four
hundred
and
twenty
Talents
of
Gold
.
Hiram
,
The
height
of
Life
.
Hiram
:
Hobab
,
[
*
](A52022-e58250-b)
*
Some
think
that
Raguel
,
Jethro
,
Hobab
,
and
Keni
,
were
all
one
:
Kimehi
saith
that
Raguel
was
Jethro
's
Father
:
So
Hobab
was
Moses
Father
in-law
.
Company
Moses
his
Father-in-law
would
so
fain
have
had
into
the
Land
of
Canaan
,
that
he
intreated
him
on
this
wise
,
saying
:
We
are
now
going
to
the
place
which
the
Lord
said
that
he
would
give
us
,
therefore
(
I
pray
thee
)
go
with
us
and
we
will
do
thee
good
,
for
the
Lord
hath
promised
good
unto
Israel
.
Then
Hobab
made
answer
,
saying
:
I
will
not
go
,
but
I
will
depart
to
mine
own
Countrey
and
Kindred
.
Nay
(
quoth
Moses
)
I
pray
thee
forsake
us
not
,
but
go
with
us
,
and
be
our
guide
,
for
thou
knowest
our
camping
places
in
the
Wilderness
,
and
whatsoever
goodness
the
Lord
shall
shew
unto
us
,
the
same
will
we
shew
unto
thee
:
But
all
this
could
not
move
Hobab
,
but
that
he
would
depart
.
And
so
returned
home
into
his
own
Countrey
again
.
Hobab
,
Beloved
.
Holofernes
,
Holofernes
,
A
stout
and
valiant
Captain
.
Hophni
and
Yhinchas
,
the
two
Sons
of
Eli
,
a
Fist
,
or
as
much
as
one
may
comprehend
between
his
thumb
and
two
fingers
,
or
covering
.
Hoshea
,
a
Saviour
,
or
health
.
Huldah
,
the
World
,
or
a
Weesel
.
Hur
,
came
of
the
Tribe
of
Juda
,
[
*
](A52022-e59030-b)
*
This
is
not
that
Hur
which
came
of
the
Kinred
of
Calcb
(
although
they
came
both
of
the
Tribe
of
Juda
)
but
another
of
the
same
name
.
Lyra
upon
1
Chron.
2.
This
Hur
was
Husband
to
Miriam
,
Sister
to
Moses
.
was
one
of
the
principal
Fathers
and
Rulers
under
Moses
.
He
and
Aaron
stayed
up
the
hands
of
Moses
,
while
the
Children
of
Israel
fought
with
King
Amalek
:
And
was
also
appointed
with
Aaron
(
afterward
)
to
hear
and
determine
all
matters
of
controversie
among
the
People
,
till
Moses
came
down
from
the
Mount
again
,
whereunto
he
was
ascended
.
Hur
,
Liberty
,
whiteness
,
or
a
hole
.
Hushai
,
the
Arachite
,
was
[
‖
](A52022-e59230-b)
‖
2
Sam.
15.32.16.16
.
Man
of
great
wisdome
,
and
one
of
David's
chief
Counsellers
&
his
assured
friend
,
as
it
well
appeared
when
he
came
unto
him
(
being
fled
from
Absalom
his
Son
)
with
his
Cloaths
rent
,
and
ashes
upon
his
Head
,
declaring
thereby
the
great
sorrow
and
heaviness
he
was
in
to
see
his
Lord
and
Master
in
that
case
,
by
whose
coming
David
was
greatly
comforted
.
But
forasmuch
as
he
thought
he
should
do
him
more
pleasure
otherwise
,
than
to
go
with
him
now
,
he
said
:
Oh
my
most
dear
friend
Hushai
,
if
thou
dost
go
with
me
now
at
this
time
,
thou
shalt
be
but
a
burthen
unto
me
:
But
if
thou
wilt
return
into
Jerusalem
,
and
say
unto
Absalom
,
I
will
be
thy
servant
(
O
King
)
and
serve
thee
as
I
have
done
thy
Father
,
thou
mayst
for
my
sake
destroy
the
counsel
of
Achitophel
,
and
thereby
do
me
great
pleasure
.
So
Hushai
gat
him
to
Absalom
,
saying
:
God
save
the
King
:
God
save
the
King
:
What
(
quoth
Absalom
)
is
this
the
kindness
thou
shewest
to
thy
friend
?
How
chanceth
it
that
thou
wentest
not
with
him
?
Nay
said
Hushai
,
but
whom
the
Lord
and
this
People
,
and
all
the
Men
of
Israel
hath
chosen
,
his
will
I
be
,
and
with
him
will
I
dwell
:
to
whom
shall
I
do
service
,
but
to
his
Son
?
as
I
served
before
thy
Father
,
so
will
I
serve
thee
.
Then
when
Absalom
had
retained
Hushai
to
be
of
his
Counsel
,
he
said
unto
him
:
Achitophel
hath
counselled
thus
and
thus
to
do
,
shall
we
do
thereafter
or
not
?
Hushai
answered
,
the
Counsel
that
Achitophel
hath
given
,
is
not
good
at
this
time
.
For
(
said
he
)
thou
knowest
thy
Father
and
his
Men
,
how
they
be
strong
,
and
now
being
chafed
in
their
minds
,
are
even
as
a
Bear
robbed
of
her
Whelps
in
the
Field
.
And
also
thy
Father
is
a
Man
practised
in
War
:
and
maketh
no
tarrying
with
the
People
.
Behold
,
he
lurketh
now
in
some
Cave
,
or
in
some
other
strong
place
,
and
though
some
of
his
Men
be
overthrown
at
the
first
brunt
,
it
will
be
said
that
thy
People
is
overthrown
,
and
so
shall
the
best
Men
thou
hast
(
whose
hearts
are
as
the
hearts
of
Lyons
)
shrink
thereat
.
For
all
Israel
knoweth
thy
Father
to
be
a
Man
of
great
might
,
and
his
Warriors
stout
Men.
Therefore
my
counsel
is
,
that
all
Israel
be
gathered
together
unto
thee
,
from
Dan
to
Beersheba
(
which
are
in
number
as
the
Sand
of
the
Sea
.
)
And
that
thou
go
to
Battel
in
thine
own
Person
.
For
so
shall
we
come
upon
him
in
one
place
or
other
,
where
we
shall
find
him
,
and
fall
upon
him
as
thick
as
the
dew
falleth
upon
the
ground
,
and
of
all
the
Men
that
are
with
him
,
we
shall
not
leave
him
one
.
Moreover
,
if
he
be
gotten
into
a
Town
,
then
shall
all
the
Men
of
Israel
bring
Ropes
to
that
Town
or
City
,
and
we
will
draw
it
into
the
River
,
until
there
be
not
one
stone
sound
there
.
This
Counsel
of
Hushai
pleased
Absalom
and
the
People
,
better
than
Achitophel's
:
which
was
even
the
Lord's
determination
,
to
destroy
the
good
counsel
of
Achitophel
,
that
the
Lord
might
bring
evil
upon
Absalom
.
And
so
when
Hushai
had
done
according
to
David's
request
,
he
caused
Sadoc
and
Abiathar
the
Priests
,
to
send
David
word
of
all
that
was
done
,
whereby
he
escaped
.
Hushai
,
Sense
,
or
making
hast
,
or
holding
his
peace
.
I.
JABES
,
[
*
](A52022-e59630-b)
*
This
was
Othonicl
.
Caleb's
Brother
,
as
Lyra
reporteth
.
of
his
Mother
,
because
she
bare
him
in
sorrow
.
He
(
being
more
honorable
than
the
rest
of
his
Brethren
)
made
a
conditional
Vow
unto
God
,
saying
:
[
‖
](A52022-e59660-b)
‖
Jacob
made
the
like
vow
Read
his
story
.
If
thou
wilt
bless
me
indeed
,
and
inlarge
my
Coasts
,
and
if
thine
hand
be
with
me
,
and
thou
wilt
cause
me
to
be
delivered
from
evil
,
that
I
be
not
hurt
.
Thus
far
goeth
his
request
,
which
was
granted
.
Jabes
,
Sorrow
.
Iabyn
,
was
the
King
of
Canaan
,
[
*
](A52022-e59790-b)
*
Which
City
being
burnt
of
Joshua
,
was
afterward
built
again
of
the
Canaanites
.
Hazor
,
as
ye
shall
read
in
Joshua
,
Chap.
11.
Jabyn
,
Understanding
.
Iacob
,
was
the
youngest
Son
of
Isaac
,
[
*
](A52022-e59970-b)
*
Christ
is
the
Ladder
whereby
God
.
and
man
are
joyned
together
,
and
by
whom
the
Angels
minister
unto
us
,
all
graces
by
him
are
given
unto
us
,
and
we
by
him
ascend
into
Heaven
.
Ladder
stand
upon
the
Earth
,
reaching
up
to
Heaven
,
and
the
Angels
of
God
ascending
and
descending
upon
it
,
and
God
himself
standing
upon
the
Ladder
,
said
:
I
am
the
Lord
God
of
Abraham
thy
Father
,
and
the
God
of
Isaac
:
the
Land
which
thou
sleepest
upon
,
will
I
give
to
thee
and
thy
seed
,
and
thy
seed
shall
be
as
the
dust
of
the
earth
,
thou
shalt
spread
abroad
to
the
West
,
to
the
East
,
to
the
North
,
and
to
the
South
.
And
thorow
thee
and
in
thy
seed
shall
all
the
Kinreds
of
the
earth
be
blessed
.
Behold
,
I
am
with
thee
,
and
will
be
thy
keeper
in
all
places
where
thou
goest
,
and
will
bring
thee
again
into
this
Land
,
neither
will
I
leave
thee
,
until
I
have
made
good
all
that
I
have
promised
.
Then
Jacob
awaking
out
of
sleep
,
said
:
Surely
the
Lord
is
in
this
place
,
and
I
was
not
aware
.
Oh
how
fearful
is
this
place
!
it
is
none
other
but
the
house
of
God
,
and
the
gate
of
heaven
.
Then
Jacob
gat
him
up
early
in
the
Morning
,
and
took
the
stone
which
he
slept
upon
,
and
set
it
up
as
a
Pillar
to
be
a
remembrance
of
that
Vision
,
and
poured
oyl
upon
it
,
and
called
the
place
Bethel
,
which
before
was
called
Luz
.
And
before
his
departing
,
he
vowed
,
saying
:
If
God
will
be
with
me
,
and
keep
me
in
this
Journey
which
I
go
,
and
will
give
me
Bread
to
eat
,
and
Cloaths
to
cover
me
,
so
that
I
come
again
to
my
Fathers
house
in
safety
,
then
shall
the
Lord
be
my
God
,
and
this
stone
which
I
have
set
up
for
a
Pillar
,
shall
be
God's
house
,
and
of
all
that
thou
givest
me
,
[
*
](A52022-e60170-b)
*
The
cause
why
Jacob
was
deceived
was
,
that
in
old
time
the
Wife
was
covered
with
a
Vail
when
she
was
brought
to
her
Husband
,
in
sign
of
chastity
and
shamefastness
.
Gen.
30
,
25
,
&c.
put
in
her
stead
,
for
so
much
as
it
was
not
the
custome
,
that
the
younger
should
be
first
married
(
as
Laban
alledged
.
)
Then
Jacob
tarried
seven
days
,
and
took
Rachel
upon
condition
that
he
would
serve
other
seven
years
for
her
,
which
being
fulfilled
,
he
desired
Laban
that
he
might
depart
with
his
Wives
and
Children
into
his
own
Country
again
.
Nay
tarry
,
said
Laban
,
for
I
perceive
that
the
Lord
hath
blessed
me
for
thy
sake
,
appoint
thy
wages
,
and
I
will
give
it
thee
.
Thou
knowest
(
quoth
Jacob
)
what
service
I
have
done
thee
,
and
in
what
taking
thy
Cattel
hath
been
under
me
:
for
the
little
that
thou
hadst
before
my
coming
,
is
now
increased
to
a
Multitude
.
But
when
shall
I
make
provision
for
mine
own
House
also
?
Well
,
what
shall
I
give
thee
,
said
Laban
.
Then
Jacob
(
having
knowledge
aforehand
by
the
Angel
of
the
Lord
what
his
wages
should
be
)
said
:
Thou
shalt
give
me
nothing
at
all
,
if
thou
wilt
do
this
thing
for
me
.
I
will
go
again
and
feed
thy
sheep
,
and
keep
them
,
and
will
separate
all
the
sheep
of
thy
Flock
one
from
another
,
and
so
many
as
be
black
,
speckled
,
or
of
party
colour
,
let
that
be
my
wages
,
and
whatsoever
I
take
of
the
rest
unspotted
,
let
that
be
counted
theft
with
me
.
Content
(
quoth
Laban
.
)
Then
went
Jacob
and
took
out
all
the
Males
and
Females
of
the
Sheep
and
Goats
that
were
black
,
spotted
,
or
of
party
colour
,
and
put
them
in
the
keeping
of
his
Sons
,
which
lay
three
days
Journey
off
from
Jacob
,
and
the
rest
,
which
were
white
,
and
of
one
colour
,
Jacob
[
*
](A52022-e60330-b)
*
Jacob
herein
used
no
deceit
,
for
so
much
as
he
did
it
at
God's
commandment
.
kept
himself
.
And
when
he
had
made
this
division
of
Laban's
sheep
,
he
took
Rods
of
green
Poplar
,
of
Hasel
,
and
of
Chesnut-trees
,
and
pilled
white
strakes
in
them
.
Which
Rods
(
in
the
conceiving
time
)
he
laid
before
the
Sheep
,
in
the
gutters
and
Watering-troughs
when
they
came
to
drink
.
And
the
sheep
that
conceived
before
the
Rods
,
brought
forth
Lambs
,
straked
,
spotted
,
and
party-coloured
,
so
that
Jacob's
Flock
increased
exceedingly
,
whereat
the
Sons
of
Laban
grudged
,
a
Supplanter
.
Iaktan
,
a
little
one
,
or
loathsomness
,
or
contention
.
Iael
,
Hobab
,
Moses
Father-in-law
.
And
when
she
had
heard
of
the
great
overthrow
of
Sisera
,
and
how
he
fled
,
she
went
and
met
him
,
saying
:
Turn
in
my
Lord
,
turn
in
to
me
and
fear
not
.
And
being
come
into
her
House
,
he
asked
her
a
little
water
to
quench
his
thirst
,
and
she
brought
him
a
Bottle
full
of
Milk
,
and
when
he
had
well
drunk
thereof
,
he
laid
him
down
to
sleep
,
and
as
she
was
covering
him
with
cloaths
,
he
prayed
her
to
go
and
stand
at
the
door
of
her
Tent
,
and
whosoever
doth
come
and
[
*
](A52022-e60950-b)
*
Now
was
the
prophecie
of
Deborah
fulfilled
,
which
she
prophesied
to
Barak
,
saying
:
this
journey
that
thou
takest
upon
thee
now
,
shall
not
be
for
thine
honour
,
for
the
Lord
shall
sell
Sisera
into
the
hand
of
a
Woman
.
ask
for
any
man
,
say
there
is
no
man
here
.
And
so
when
Sisera
was
fast
asleep
,
Jael
went
softly
unto
him
with
an
Hammer
in
the
one
hand
and
a
Nail
in
the
other
,
and
smote
him
thorow
the
Temples
of
his
head
,
and
nailed
him
fast
to
the
ground
.
Which
done
,
she
went
and
stood
in
her
Tent-door
,
and
seeing
Barak
pursuing
Sisera
,
she
went
and
met
him
,
saying
:
Come
and
go
with
me
,
and
I
will
shew
thee
the
Man
whom
thou
seekest
;
and
so
he
followed
Jael
,
who
brought
him
into
her
Tent
where
Sisera
lay
dead
.
Jael
,
a
Doe
,
or
ascending
.
Iair
,
Iames
,
the
Son
of
Zebedee
,
and
Brother
to
John
,
Herod
.
Act.
12.2
.
Cooper
.
was
a
poor
Fisherman
,
and
being
in
the
Ship
with
his
Father
mending
of
his
Net
,
Jesus
came
by
and
called
him
:
who
immediately
left
his
Ship
,
his
Father
and
all
,
and
went
after
Jesus
,
and
was
one
of
his
Apostles
,
and
received
with
his
Brother
,
the
Name
of
Boanerges
,
which
is
to
say
,
The
Sons
of
Thunder
.
James
,
a
Tripper
,
or
Deceiver
.
An
heel
,
the
sole
of
the
foot
,
a
foot-step
.
Iames
,
the
less
,
Iannes
,
Iapheth
,
Japheth
,
perswading
,
or
enticing
.
Iairus
,
was
[
*
](A52022-e61960-b)
*
Mark
5.22
.
one
of
the
Rulers
of
the
Synagogue
among
the
Jews
,
whose
Daughter
of
the
Age
of
twelve
years
,
lay
sick
and
at
the
point
of
death
.
And
hearing
of
the
fame
of
Jesus
,
he
went
and
fell
down
at
his
feet
,
beseeching
him
that
he
would
come
home
to
his
house
,
&
lay
his
hand
upon
his
Daughter
,
that
by
the
touching
thereof
,
she
might
be
safe
,
and
live
.
Jairus
,
Lightning
,
or
being
lightned
.
Iared
,
Commanding
,
or
descending
.
Iason
,
was
a
wicked
Man
,
and
so
desirous
of
honour
,
Jerusalem
Antiochians
,
he
promised
an
hundred
and
fifty
Talents
.
And
when
these
things
were
granted
to
Jason
,
and
that
he
had
got
the
superiority
,
he
began
immediately
to
draw
his
Kinsmen
to
the
customes
of
the
Heathen
,
abolishing
the
Laws
and
Priviledges
of
the
Jews
,
he
brought
in
new
statutes
,
contrary
to
the
Law
of
God
:
So
that
thorow
the
exceeding
wickedness
of
this
ungodly
man
Jason
,
the
People
had
a
great
desire
to
follow
the
manners
of
the
Gentiles
.
The
Priests
also
had
no
delight
in
serving
the
Lord
,
but
in
casting
the
stone
,
and
such
wanton
sports
.
Now
after
three
years
,
when
Jason
should
pay
the
King
his
money
,
which
he
had
promised
for
his
Brother's
office
,
he
sent
it
by
one
whom
he
most
trusted
,
called
Menelaus
,
who
gat
the
office
from
Jason
(
as
appeareth
more
plainly
in
his
story
.
)
Then
Jason
being
thus
deceived
by
Menelaus
,
was
fain
to
flie
into
the
Land
of
the
Ammonites
,
remaining
there
till
he
might
spy
a
time
to
be
revenged
.
And
when
he
heard
the
rumour
that
went
abroad
of
Antiochus
death
,
he
gat
him
a
Band
of
Men
to
the
number
of
a
Thousand
or
more
,
and
came
suddenly
upon
the
City
,
killing
and
slaying
his
own
Citizens
without
mercy
,
regarding
neither
Kin
nor
Friend
.
But
nevertheless
,
when
he
could
not
speed
of
his
purpose
,
he
fled
into
the
Land
of
the
Ammonites
again
.
Where
in
the
end
it
came
to
this
point
,
that
he
was
accused
to
Areta
King
of
the
Arabians
,
and
so
abhorred
of
all
Men
,
that
he
was
pursued
from
City
to
City
,
and
driven
into
Egypt
.
And
going
from
thence
to
the
Lacedemonians
,
thinking
by
reason
of
Kinred
to
have
had
some
succour
of
them
,
he
was
not
regarded
,
but
suffered
to
perish
in
a
strange
Land
,
no
Man
mourning
for
him
,
nor
putting
him
into
his
Grave
.
Jason
,
He
that
maketh
whole
:
a
Physician
.
Jecksan
,
look
Jocsan
.
Iehoahaz
,
Pharaoh
Necho
,
King
of
Egypt
came
and
put
him
down
,
and
set
up
his
Brother
in
his
stead
.
And
put
the
Land
to
a
tribute
of
an
hundred
Talents
of
Silver
,
and
one
of
Gold
,
and
carried
Jehoahaz
away
into
Egypt
where
he
dyed
.
Jehoahaz
,
The
possession
of
the
Lord
.
Iehojakim
,
Pharaoh
Necho
,
King
of
Egypt
,
which
came
and
deposed
his
Brother
Jehoahaz
,
and
made
him
King
in
his
stead
,
and
taxed
the
Land
,
the
Rising
,
or
avenging
of
the
Lord
.
[
*
](A52022-e62790-b)
*
He
is
called
also
Jechonias
,
Matth.
1.11
.
Iehojachin
,
was
the
Son
of
Jehojakim
,
the
Resurrection
of
the
Lord
.
Iehoahaz
,
the
Son
of
Jehu
,
Apprehending
,
possessing
,
or
seeing
.
Iehojada
,
the
Knowledge
of
the
Lord
.
Iehosheba
,
the
fulness
of
the
Lord
.
Iehu
,
He
himself
,
or
that
which
i●
.
Iephtah
,
[
*
](A52022-e64120-b)
*
Oftentimes
those
things
which
men
reject
,
God
chooseth
to
do
greater
enterpri●es
by
.
expel
me
out
of
my
Father's
house
?
Therefore
(
said
they
)
are
we
turned
to
thee
,
that
thou
mayest
go
with
us
,
and
be
our
head
and
Ruler
.
But
will
ye
promise
now
(
quoth
Jephtah
)
that
when
the
Lord
shall
deliver
the
Ammonites
into
my
hand
,
ye
will
make
me
then
your
Head
and
Governour
?
They
said
yea
.
And
so
he
went
with
the
Elders
,
who
brought
him
to
Mizpah
.
and
being
there
made
and
confirmed
their
Head
and
Ruler
,
he
sent
his
Messengers
to
the
King
of
Ammon
,
demanding
what
cause
he
had
to
strive
with
Israel
:
who
answered
,
and
said
:
Because
they
took
away
my
Country
,
when
they
came
from
Egypt
,
which
if
they
will
now
restore
again
,
I
will
cease
from
War
.
Then
Jephtah
sent
him
word
again
,
that
Israel
took
not
his
Land
from
him
,
but
coming
from
Egypt
,
and
passing
through
the
Wilderness
,
even
to
the
red
Sea
,
they
remained
at
Cadesh
;
and
sent
to
Sehon
King
of
the
Amorites
,
to
suffer
them
quietly
to
pass
thorow
his
Country
:
And
because
he
would
not
shew
them
this
kindness
,
the
Lord
delivered
both
him
and
his
Land
into
their
hands
,
and
shall
they
dispossess
themselves
of
that
which
the
Lord
hath
given
them
?
Nay
not
so
.
Look
what
People
Chemosh
thy
God
driveth
out
,
that
Land
possess
thou
&
whatsoever
Nation
the
Lord
our
God
expelleth
,
that
will
we
enjoy
.
Art
thou
better
than
Balac
King
of
Moab
?
did
he
not
strive
with
Israel
,
and
fight
against
them
all
the
while
they
lay
in
Heshbon
(
and
thereabout
)
300.
years
:
and
why
didst
thou
not
recover
thy
Land
in
all
that
space
?
Thou
dost
me
wrong
to
War
against
me
,
for
I
have
not
offended
thee
,
and
therefore
the
Lord
be
Judge
between
thee
and
me
.
But
when
Jephtah
perceived
the
Ammonites
not
to
regard
his
words
,
he
prepared
his
Army
to
set
upon
them
.
And
before
his
going
,
made
this
Vow
unto
the
Lord
:
That
if
he
did
deliver
the
Ammonites
into
his
hand
,
the
first
thing
that
met
Him
out
of
his
Doors
at
his
return
home
again
,
should
be
the
Lords
,
and
he
would
offer
it
up
unto
him
for
a
burnt-offering
.
And
when
he
had
subdued
the
Ammonites
,
and
was
coming
homeward
to
his
house
,
the
first
thing
that
met
him
out
at
his
Doors
,
was
his
own
Daughter
,
who
for
joy
of
her
Father's
Victory
,
came
to
meet
him
with
Timbrels
and
Dances
.
Then
Jephtab
seeing
his
only
Child
come
toward
him
with
a
company
of
Women
after
her
,
he
rent
his
Cloaths
and
said
:
Alas
my
Daughter
,
thou
hast
brought
me
low
,
and
art
one
of
them
that
do
trouble
me
,
for
I
have
opened
my
mouth
unto
the
Lord
,
and
cannot
go
back
.
To
whom
she
said
:
Oh
my
Father
,
if
thou
hast
promised
to
the
Lord
,
then
(
forasmuch
as
the
Lord
hath
avenged
thee
,
and
given
thee
victory
over
thine
enemies
)
do
with
me
according
to
thy
promise
.
But
yet
,
this
one
thing
I
shall
desire
of
thee
,
to
spare
me
for
two
Moneths
,
that
I
may
go
down
to
the
Mountains
,
and
there
(
with
my
fellows
)
[
*
](A52022-e64350-b)
*
For
it
was
counted
as
a
shame
in
Israel
to
dye
without
children
.
bewail
my
Virginity
.
Which
done
,
she
returned
to
her
Father
,
who
did
with
her
according
as
he
had
vowed
unto
the
Lord
.
After
this
,
the
Ephraimites
fell
at
defiance
with
Jephtah
,
because
he
had
not
called
them
to
take
his
part
against
the
Ammonites
:
and
for
this
matter
was
a
Field
pitched
between
them
and
the
Gileadites
,
and
a
great
Battail
fought
,
in
the
which
,
the
Ephraimites
were
put
to
flight
,
and
seeking
to
have
escaped
over
Jordan
,
the
Gileadites
had
prevented
them
,
and
stopped
the
passage
,
that
no
Ephraimite
should
escape
that
way
.
And
to
know
who
was
an
Ephraimite
,
and
who
was
not
,
the
Gileadites
used
this
policy
:
if
any
pressed
to
go
over
the
Water
,
they
would
bid
him
say
[
*
](A52022-e64470-b)
*
Schibboleth
signifieth
the
fall
of
waters
,
or
an
car
of
corn
.
Schibboleth
,
and
as
many
as
could
not
say
Schibboleth
,
they
slew
him
,
for
by
that
they
knew
he
was
an
Ephraimite
,
for
the
Ephraimites
could
not
sound
nor
say
Schibboleth
,
but
Sibboleth
.
And
so
were
slain
of
the
Ephraimites
that
Day
,
two
and
twenty
thousand
.
Jephtah
ruled
Israel
vi
.
years
,
and
dyed
.
Jephtah
,
Opening
.
Ieremy
,
the
Majesty
,
or
highness
of
the
Lord
.
Jerubbaal
,
That
which
resisteth
an
Idol
,
a
destroyer
of
Idols
.
Read
Gedeon
.
Ieroboam
,
was
the
Son
of
[
*
](A52022-e64920-b)
*
Some
say
that
Nebat
and
Shimei
,
whom
Solomon
put
to
death
,
were
one
person
:
of
whose
death
Zervah
the
Mother
of
Jeroboam
,
put
him
oft
in
remembrance
.
Nebat
,
Ieroboam
,
the
Son
of
Joash
King
of
Israel
,
Increasing
the
People
.
Iesebel
,
the
Daughter
of
Ethbaal
King
of
the
Sidonians
,
an
Island
,
or
an
habitation
.
Iesus
,
Jesus
,
a
Saviour
.
Iesus
,
the
Son
of
Sirach
,
Ptolomy
Euergetes
,
got
liberty
to
read
and
write
many
good
things
,
which
Jesus
his
Grandfather
had
gathered
and
left
them
with
Sirach
his
Son
,
which
things
this
Jesus
took
and
put
in
order
in
a
Book
,
which
is
called
Ecclesiasticus
,
or
the
wisdom
of
Jesus
the
Son
of
Sirach
.
Iesus
,
otherwise
called
Justus
,
was
a
Jew
born
,
Iethro
,
the
Priest
of
Midian
had
seven
Daughters
,
Jethro
Moses
Father-in-law
.
and
the
People
that
is
with
thee
:
The
thing
is
of
more
weight
,
than
thou
art
able
to
perform
alone
.
Therefore
hear
my
counsel
,
and
God
shall
prosper
thee
.
Be
thou
for
the
People
to
God-ward
,
and
report
the
causes
to
him
:
Admonish
them
of
the
ordinances
and
laws
,
and
shew
them
the
way
wherein
they
must
walk
,
and
the
work
that
they
must
do
.
Moreover
,
seek
out
among
the
People
men
of
courage
,
and
such
as
fear
God
,
true
dealing
men
,
hating
covetousness
,
and
appoint
them
to
be
Rulers
over
thousands
,
over
hundreds
,
over
fifties
and
over
tens
.
And
let
them
judge
the
people
at
all
seasons
,
and
every
great
matter
let
them
bring
it
to
thee
,
but
all
small
causes
,
let
them
judge
themselves
,
and
so
shall
it
be
easier
for
thee
,
when
they
shall
bear
the
burthen
with
thee
:
If
thou
shalt
do
this
thing
(
and
God
so
command
thee
)
thou
shalt
be
able
to
endure
,
and
all
the
People
shall
go
quietly
to
their
place
.
Jethro
,
Excellent
,
or
remaining
,
or
searching
forth
,
or
a
little
cord
.
Ioab
,
Abner
.
Joab
also
was
the
death
of
Absalom
,
[
*
](A52022-e66850-b)
*
Lyra
supposeth
that
Joab
slew
Amasa
of
envy
,
because
David
had
made
an
oath
(
in
the
Chapter
before
)
that
Amasa
should
be
his
Captain
in
Joab's
stead
.
slew
him
,
and
leaving
him
dead
on
the
ground
,
he
followed
Sheba
,
and
besieged
him
in
a
City
called
Abel
,
where
the
Governess
of
the
City
,
(
being
a
wise
Woman
)
cried
unto
Joab
,
demanding
why
he
went
about
to
destroy
that
City
which
was
a
Mother
of
Israel
,
and
to
devour
the
Inheritance
of
the
Lord
,
before
he
had
offered
peace
:
To
whom
he
answered
,
saying
:
That
he
went
about
no
such
matter
,
but
I
come
(
quoth
he
)
for
Sheba
the
Son
of
Bichri
,
deliver
me
him
,
and
I
will
be
gone
,
and
as
soon
as
the
head
of
Sheba
was
thrown
over
the
Wall
to
Joab
,
he
departed
.
Finally
,
after
the
death
of
David
(
who
had
ordained
Solomon
to
Reign
in
his
stead
)
Joab
took
part
with
ddonijah
,
Solomon's
Brother
which
usurped
the
Kingdom
,
and
went
about
with
all
his
power
to
stablish
him
in
David's
seat
.
But
when
he
heard
Solomon
proclaimed
by
David's
authority
,
he
fled
to
the
Tabernacle
of
the
Lord
,
out
of
the
which
he
would
not
depart
,
but
(
catching
hold
on
the
[
*
](A52022-e67070-b)
*
The
holiness
of
the
place
ought
not
to
save
the
wilful
murtherer
,
Exod.
21.14
.
corners
of
the
Altar
)
said
he
would
even
in
that
place
dye
.
Then
Solomon
(
hearing
thereof
)
commanded
Benaiah
to
go
and
kill
him
even
there
,
for
the
bloud
of
Abner
and
Amasa
,
which
he
had
shed
causlesly
.
And
so
was
Joab
slain
in
the
Tabernacle
,
and
carried
out
and
buried
in
his
own
House
in
the
Wilderness
.
Joab
,
willing
,
or
voluntary
.
Joanna
,
the
grace
of
the
Lord
,
or
the
Lord's
gift
,
or
the
Lord's
mercy
.
Joash
,
the
Lords
fire
,
or
the
Lords
oblation
.
Joash
,
Job
,
Sorrowful
,
or
hated
.
Jochebed
,
[
*
](A52022-e67870-b)
*
She
was
Amram's
Father's
Sister
,
which
kind
of
marriage
was
after
in
the
Law
forbidden
,
Levit.
18.
born
in
Egypt
.
Her
Husband
's
name
was
Amram
,
to
whom
she
bare
three
Children
,
Aaron
,
Moses
,
and
a
Daughter
called
Miriam
.
Jochebed
,
Glorious
.
Jokshan
,
was
the
Son
[
‖
](A52022-e67970-b)
‖
Gen.
25.2
.
1
Chron.
1.32
.
of
Abraham
,
begotten
of
his
Wife
Keturah
:
his
two
Children
were
called
,
the
one
Sheba
,
and
the
other
Dedan
.
Jokshan
,
Hardness
,
or
Offence
.
Joel
,
the
Son
of
Phatuel
,
was
[
*
](A52022-e68080-b)
*
Joel
1
,
2
,
&
3.
cap.
an
holy
Prophet
,
and
prophesied
against
the
Jews
,
exhorting
the
Priests
to
prayer
and
fasting
,
for
the
misery
that
was
coming
at
hand
.
And
giving
them
warning
of
the
coming
and
cruelty
of
their
enemies
,
moved
them
to
turn
and
convert
.
And
last
of
all
,
he
setteth
out
the
Judgment
of
God
against
the
enemies
of
his
People
.
Joel
;
willing
,
or
beginning
.
Johanan
,
John
Baptist
,
the
Son
of
Zachary
,
John
the
Evangelist
,
John
Mark
:
John
Mark
with
them
to
be
their
Minister
and
Companion
,
who
bare
them
company
from
Antioch
until
they
came
to
Pamphilia
,
John
Mark
with
him
,
sailed
into
Cyprus
.
Jonadab
,
was
the
Son
of
Shimeah
,
David's
Brother
,
Voluntary
,
or
Willing
.
Jonas
,
the
Son
of
Amittai
was
an
holy
Prophet
,
[
*
](A52022-e69370-b)
*
The
Mother
of
this
Prophet
,
was
the
poor
Widow
of
Sarepta
,
whose
Meal
and
Oil
Elias
encreased
,
and
restored
her
Son
from
death
to
life
again
.
notwithstanding
,
perswaded
himself
by
his
own
reason
,
that
he
should
nothing
profit
there
,
seeing
he
had
so
long
Prophesied
among
his
own
Country-men
(
the
Jews
)
and
done
no
good
at
all
:
Wherefore
he
(
minding
to
flye
to
Tarsus
)
got
him
to
Joppa
,
where
he
found
a
Ship
ready
,
payed
his
fare
and
went
with
them
.
And
being
on
the
Sea
,
a
tempest
rose
so
vehemently
,
that
the
Mariners
were
sore
afraid
,
crying
every
Man
unto
his
God
,
and
to
lighten
the
Ship
,
they
cast
all
the
Wares
into
the
Sea
,
which
nothing
availed
.
Then
went
the
Master
of
the
Ship
down
under
the
hatches
,
and
finding
Jonas
fast
asleep
,
awoke
him
,
saying
:
O
thou
sleeper
,
what
meanest
thou
,
arise
and
call
upon
thy
God
,
that
we
perish
not
.
And
when
no
remedy
could
be
had
,
they
agreed
to
cast
Lots
,
that
thereby
they
might
know
for
whose
cause
they
were
troubled
,
and
so
doing
,
the
Lot
fell
on
Jonas
:
They
seeing
that
,
said
:
Tell
us
for
whose
cause
we
are
thus
troubled
?
And
what
thine
occupation
is
?
And
what
thou
art
?
And
whence
thou
comest
,
and
whither
thou
goest
?
And
what
Country-man
thou
art
,
&
of
what
Nation
?
I
am
(
said
Jonas
)
an
Hebrew
born
,
and
fear
the
Lord
God
of
Heaven
,
which
made
both
the
Sea
and
dry
Land
,
and
am
fled
from
his
presence
.
And
when
they
heard
that
,
they
were
more
afraid
than
before
,
and
said
:
what
shall
we
do
unto
thee
,
that
the
Sea
may
cease
from
troubling
of
us
?
Take
me
(
quoth
Jonas
)
and
cast
me
into
the
Sea
,
and
ye
shall
have
rest
,
for
I
wot
it
is
for
my
sake
,
that
this
evil
is
come
upon
you
:
Nevertheless
,
the
Men
(
being
loth
to
commit
such
a
deed
)
assayed
with
rowing
to
bring
the
Ship
to
Land
.
And
when
they
saw
the
Sea
so
troublous
against
them
,
that
it
would
not
be
,
they
cryed
unto
the
Lord
and
said
:
O
Lord
,
let
us
not
perish
for
this
Man's
death
,
neither
lay
thou
innocent
bloud
unto
our
charge
:
For
thou
,
O
Lord
,
hast
done
even
as
thy
pleasure
was
.
And
so
they
took
Jonas
and
cast
him
into
the
Sea
,
which
incontinent
was
calm
and
still
.
And
a
certain
great
Fish
(
prepared
of
the
Lord
)
received
Jonas
,
and
swallowed
him
up
into
his
body
,
where
he
lay
(
in
prayer
)
three
Days
and
three
Nights
.
And
being
then
cast
out
again
on
dry
Land
.
The
Lord
commanded
him
straight-way
to
go
to
Niniveh
,
and
do
as
he
had
charged
him
.
And
when
he
came
to
the
City
&
was
entered
a
days
Journey
in
the
same
,
he
cryed
out
,
saying
:
There
are
yet
forty
days
,
and
then
shall
Niniveh
be
overthrown
.
But
when
his
Prophecie
came
to
none
effect
,
by
reason
of
the
Peoples
great
repentance
,
he
was
sore
displeased
,
and
in
his
prayer
,
said
:
O
Lord
,
was
not
this
my
saying
(
I
pray
thee
)
when
I
was
yet
in
my
Countrey
,
and
the
cause
of
my
flying
to
Tarsus
,
that
thou
wast
a
merciful
God
,
full
of
compassion
,
long
suffering
,
and
of
great
goodness
,
and
wouldest
repent
thee
of
the
evil
?
And
now
O
Lord
,
forasmuch
as
I
am
found
false
in
my
sayings
,
take
(
I
beseech
thee
)
my
life
from
me
,
for
I
had
rather
dye
than
live
.
And
so
Jonas
got
him
out
of
the
City
,
and
made
him
a
Booth
on
the
East
side
thereof
.
And
as
he
sat
under
the
shadow
of
his
Booth
,
to
see
what
should
become
of
the
City
:
the
Lord
caused
a
wild
Vine
to
spring
over
his
Head
,
to
give
him
more
shadow
to
defend
the
heat
of
the
Sun
from
him
,
whereof
Jonas
was
very
glad
.
But
on
the
next
morrow
,
when
he
perceived
the
Vine
withered
away
,
and
that
for
lack
of
the
shadow
thereof
he
waxed
faint
thorow
the
fervent
heat
of
the
Sun
which
burned
him
so
sore
,
he
wished
in
himself
that
he
might
die
.
Then
said
the
Lord
to
Jonas
,
dost
thou
well
to
be
angry
for
the
wild
Vine
?
Yea
said
he
very
well
,
even
unto
death
.
If
thou
then
(
quoth
the
Lord
)
hast
had
pity
upon
the
wild
Vine
,
whereon
thou
bestowedst
no
labour
,
nor
madest
it
grow
,
which
sprang
up
in
one
Night
and
perished
in
another
;
how
much
more
ought
I
to
have
pity
upon
Niniveh
that
great
City
wherein
are
six
score
thousand
Persons
,
that
cannot
discern
between
their
right
hand
and
their
left
,
beside
much
Cattel
?
And
thus
was
Jonas
reproved
of
God
,
for
his
disobedience
.
Jonas
,
a
Dove
.
Jonathan
,
[
*
](A52022-e69690-b)
*
Jonathan
spake
this
by
the
spirit
of
Prophecie
.
And
if
they
say
on
this
wise
unto
us
:
Tarry
until
we
come
unto
you
,
then
will
we
stand
still
,
and
not
remove
:
But
if
they
say
,
come
up
unto
us
,
then
will
we
go
up
,
for
the
Lord
hath
surely
delivered
them
into
our
hands
,
and
this
shall
be
a
sign
unto
us
.
So
they
went
(
without
the
knowledge
of
Saul
)
and
shewed
themselves
unto
the
Philistines
,
who
(
when
they
saw
them
)
said
in
derision
:
See
how
the
Hebrews
are
crept
out
of
the
holes
wherein
they
had
hid
themselves
:
but
the
Watchmen
said
unto
them
,
Come
up
unto
us
,
and
we
will
shew
you
a
thing
.
Then
said
Jonathan
to
his
Armour-bearer
,
come
up
after
me
,
for
the
Lord
hath
delivered
them
into
the
hands
of
Israel
.
And
so
Jonathan
climbed
up
the
Rock
upon
his
Hands
and
Feet
,
and
his
Armour-bearer
after
him
.
And
when
the
Philistines
saw
the
face
of
Jonathan
,
they
were
so
suddenly
smitten
with
fear
,
that
they
fell
down
before
him
,
so
that
Jonathan
and
his
Man
,
slew
twenty
of
them
,
and
put
all
the
rest
to
flight
.
And
when
the
Watchmen
of
Saul
saw
the
Philistines
scattered
abroad
,
and
smitten
down
as
they
went
,
they
told
it
to
the
King
,
who
caused
a
search
to
be
made
,
to
know
who
was
gone
out
of
the
Host
,
and
not
a
Man
was
found
lacking
,
save
Jonathan
and
his
Armour-bearer
.
Then
Saul
with
all
his
Host
,
followed
after
the
Philistines
,
charging
the
People
(
which
had
long
been
without
sustenance
)
on
pain
of
death
,
not
to
touch
any
food
,
until
he
were
that
day
avenged
on
his
enemies
.
And
so
the
People
being
sore
opprest
with
hunger
,
and
coming
into
a
Wood
where
much
Hony
lay
upon
the
ground
,
durst
not
for
their
lives
comfort
themselves
with
one
drop
thereof
.
Then
Jonathan
being
faint
(
and
not
knowing
the
charge
of
his
Father
)
tasted
a
little
Hony
with
the
end
of
his
Rod
,
and
was
greatly
comforted
and
refreshed
therewith
.
And
being
told
what-danger
he
had
incurred
,
for
breaking
his
Fathers
commandment
,
he
said
:
My
Father
hath
troubled
the
Land
,
in
making
such
an
extreme
Law
:
for
seeing
that
I
have
received
my
strength
again
,
by
tasting
a
little
of
this
Hony
,
how
much
more
should
the
People
(
if
they
had
eaten
of
the
spoil
of
their
enemies
which
they
found
)
have
been
the
stronger
,
and
more
able
to
have
made
a
greater
slaughter
among
the
Philistines
than
they
have
done
?
But
nevertheless
,
for
this
offence
of
Jonathan
Lots
were
cast
,
and
Jonathan
judged
to
suffer
death
;
whereupon
the
People
cryed
out
to
Saul
,
saying
:
Shall
Jonathan
dye
,
which
hath
so
mightily
defended
Israel
?
God
forbid
,
as
truly
as
the
Lord
liveth
,
there
shall
not
one
hair
of
his
head
fall
unto
the
ground
,
for
he
hath
wrought
with
God
this
day
.
And
so
the
People
delivered
Jonathan
.
After
this
,
Jonathan
fell
into
such
love
and
amity
with
David
(
whom
Saul
his
Father
persecuted
)
that
he
made
a
Bond
with
him
,
which
was
never
dissolved
between
them
:
And
at
his
first
acquaintance
with
David
,
he
put
off
his
Robe
,
and
gave
it
to
him
,
with
his
other
Garments
,
even
to
his
Sword
,
Bowe
,
and
Girdle
,
And
whatsoever
(
from
that
day
forth
)
was
said
,
done
,
or
wrought
by
Saul
his
Father
against
David
,
that
would
Jonathan
find
the
means
to
stay
and
pacifie
;
whereby
(
many
times
)
he
saved
David
from
the
cruelty
of
Saul
,
and
so
continued
his
faithful
friend
,
during
his
life
.
Finally
,
in
Battel
with
his
Father
against
the
Philistines
,
he
was
slain
.
Jonathan
,
the
gift
of
the
Pigcon
,
or
Dove
.
Jonathas
,
Judas
Machabeus
,
did
so
valiantly
behave
himself
in
the
Wars
,
that
the
Jews
(
after
the
death
of
Judas
his
Brother
)
made
him
their
chief
Governor
,
who
(
at
length
)
vanquished
Bachides
.
Jonathan
,
Joram
,
[
*
](A52022-e70520-b)
*
In
the
first
Chapter
of
the
fourth
Book
of
Kings
,
it
is
said
that
this
Man
began
his
reign
in
the
second
year
of
Jchoram
the
Son
of
Jchosaphat
,
which
is
thus
to
be
understood
:
Jchosaphat
going
to
Battel
against
the
Syrians
,
made
his
Son
Jchoram
King
in
the
xvii
.
year
of
his
reign
,
and
in
the
xviii
.
year
,
which
was
the
second
year
of
his
Son
,
this
Man
began
his
reign
.
6.
cap.
year
of
Jehosaphat
King
of
Juda
,
and
wrought
evil
in
the
sight
of
the
Lord
,
but
not
like
unto
his
Father
,
for
he
took
away
the
Image
of
Baal
,
which
his
Father
had
made
,
nevertheless
he
sacrificed
to
the
golden
Calves
still
,
which
Jeroboam
had
made
.
The
King
of
Moab
was
wont
yearly
to
render
to
the
King
of
Israel
an
hundred
thousand
Lambs
,
and
so
many
Rams
with
the
wool
,
and
because
he
now
refused
to
pay
this
tribute
to
Joram
,
he
warred
against
him
,
having
to
take
his
part
,
Jehosaphat
the
King
of
Juda
,
and
the
King
of
Edom
,
by
whose
help
,
and
chiefly
Eliseus
,
(
read
the
place
in
his
story
)
he
overcame
the
Moabites
.
Also
the
Syrians
could
lye
no
where
,
but
Joram
had
knowledge
by
Eliseus
who
told
him
of
all
their
secret
lurking
places
,
by
which
means
Joram
ever
saved
himself
:
Wherefore
,
the
King
of
Syria
sent
and
besieged
the
Town
round
about
where
the
Prophet
Eliseus
lay
.
And
as
his
Servant
was
going
forth
in
the
Morning
about
his
Master's
business
,
and
saw
the
Town
so
compassed
with
enemies
,
he
ran
‖
in
again
,
crying
:
Alas
,
Master
;
what
shall
we
do
,
for
the
Syrians
are
come
upon
us
.
Fear
not
(
quoth
Eliseus
)
for
they
that
be
with
us
,
are
more
than
they
that
be
with
them
.
And
by
and
by
the
eyes
of
his
Servant
were
so
opened
,
that
he
saw
the
Mountains
lye
full
of
Horses
and
fiery
Chariots
to
defend
his
Master
.
And
now
,
when
the
Syrians
were
come
to
Eliseus
,
and
thought
themselves
surest
of
him
,
they
were
(
at
his
prayer
)
smitten
with
such
blindness
,
that
they
could
not
know
the
Prophet
when
he
spake
unto
them
,
saying
,
that
that
was
not
the
Town
where
the
Man
lay
which
they
sought
,
but
follow
me
(
quoth
he
)
and
I
will
bring
you
to
the
place
where
he
is
,
and
so
he
led
them
forth
and
brought
them
into
the
City
of
Samaria
where
Joram
lay
,
who
seeing
now
his
Enemies
to
be
in
his
power
,
said
to
Eliseus
:
Father
,
shall
I
smite
them
?
No
,
said
he
:
Smite
those
which
thou
takest
with
thine
own
Sword
and
Bow
,
but
rather
set
Bread
and
Water
before
them
,
that
they
may
eat
and
drink
,
and
so
depart
to
their
Master
.
Then
the
King
prepared
a
great
refection
for
the
Syrians
,
and
filled
their
Bellies
well
,
and
sent
them
home
again
,
for
the
which
gentle
intreaty
of
Joram
,
the
King
of
Syria
never
troubled
him
more
.
After
this
,
when
Benhadad
King
of
Syria
had
besieged
Samaria
,
so
long
till
Women
were
constrained
to
eat
their
own
Children
,
Joram
took
such
displeasure
with
Eliseus
(
laying
the
cause
upon
him
)
that
in
his
fury
,
he
sent
to
take
away
his
Head
:
Which
thing
being
revealed
to
the
Prophet
,
he
said
to
his
Friends
that
were
with
him
in
his
House
:
See
ye
not
how
this
Mutherer's
Son
hath
sent
to
take
away
my
Head
?
Take
heed
and
be
circumspect
when
the
Messenger
cometh
,
and
keep
him
at
the
Door
,
for
the
sound
of
his
Masters
feet
is
behind
him
;
which
was
even
so
,
for
the
King's
mind
altered
,
he
followed
the
Messenger
,
and
came
to
the
Prophet
himself
,
saying
:
This
evil
is
of
the
Lord
,
and
what
more
shall
I
look
for
of
him
?
Joram
,
the
highness
of
the
Lord
.
Jehosaphat
,
the
Son
of
Asa
,
[
*
](A52022-e71570-b)
*
The
true
Christians
ought
not
to
joyn
in
society
with
Idolaters
.
joyned
himself
with
so
wicked
a
Man
,
the
Lord
brake
his
Ships
,
and
would
not
suffer
them
to
go
.
He
reigned
xxv
.
years
,
and
was
buried
with
his
Fathers
in
the
City
of
David
,
leaving
Joram
his
Son
to
occupy
his
place
.
Jehosaphat
,
the
Lord's
judgment
,
or
the
judgment
of
the
Lord
.
Joseph
,
the
Son
of
Jacob
and
Rachel
,
Joseph
,
the
Son
of
Jacob
,
the
Son
of
Matthan
,
James
,
Joses
,
Symon
and
Judas
,
which
the
Jews
(
of
ignorance
)
called
the
Brethren
of
Christ
.
Ioseph
,
Iosephus
,
Judas
Machabeus
,
which
two
,
Judas
left
in
Jewry
to
keep
and
govern
the
remnant
of
the
Host
left
there
,
while
he
and
Jonathas
with
Simon
their
Brother
,
went
into
the
parts
of
Galilee
and
Gilead
to
deliver
their
Brethren
which
were
then
besieged
of
their
enemies
:
giving
them
a
great
charge
not
to
War
with
the
Heathen
,
but
to
lye
still
,
till
he
and
his
Brethren
were
returned
home
again
.
But
nevertheless
,
when
Josephus
and
Azarias
had
heard
of
all
the
great
acts
done
by
Judas
and
his
Brethren
,
they
said
one
to
another
:
Let
us
go
out
and
fight
against
the
Heathen
that
lye
round
about
us
,
that
we
may
get
us
a
name
also
.
And
being
agreed
,
they
went
out
,
and
pitched
their
Host
before
the
City
of
Jamnia
,
who
had
not
lain
there
long
,
or
that
Gorgias
issued
out
of
the
City
with
his
Men
,
and
joyn'd
Battel
with
Josephus
,
and
slew
of
the
Jews
two
thousand
,
and
chased
Josephus
and
all
the
rest
of
his
Company
to
the
Borders
of
Jewry
.
And
thus
Josephus
and
Asarias
,
neglecting
the
commandment
of
Judas
their
Lord
and
Governour
,
purchased
in
the
stead
of
honour
and
fame
,
great
dishonour
and
shame
.
Ioses
,
a
certain
Levite
born
in
the
Countrey
of
Cyprus
,
sold
his
Land
there
,
going
out
,
or
thrust
out
.
Iosias
,
the
Son
of
Amon
,
being
at
the
Age
of
eight
years
when
he
began
his
reign
over
Juda
,
the
Lord's
Fire
,
or
the
Lord
burning
.
Iotham
,
[
*
](A52022-e73260-b)
*
He
went
not
into
the
Temple
of
the
Lord
to
burn
Incense
as
his
Father
did
,
contrary
to
the
word
of
God
,
which
is
spoken
to
the
commendation
of
Jothan
.
he
came
not
into
the
Temple
of
the
Lord
,
neither
caused
the
Hill-Altars
to
be
taken
away
,
by
which
occasion
the
People
ceased
not
to
do
wickedly
.
He
builded
the
sumptuous
Gate
of
the
Temple
and
many
Cities
,
Castles
,
and
Towers
,
in
the
Mountains
of
Juda
,
and
other
places
.
He
subdued
the
Ammonites
,
who
payed
him
three
years
together
,
an
hundred
talents
of
silver
,
ten
thousand
quarters
of
Wheat
,
and
so
much
of
Barley
.
He
reigned
xvi
.
years
,
and
was
buried
in
the
City
of
David
,
leaving
Ahaz
his
Son
to
enjoy
his
place
.
Jotham
,
Perfect
.
Ioshua
,
the
Lord
Saviour
.
Isaac
was
the
Son
of
Abraham
by
his
Wife
Sarah
,
and
a
figure
of
Christ
,
[
*
](A52022-e73780-b)
*
26.
cap.
offer
him
up
in
sacrifice
,
and
coming
to
the
Altar
,
and
place
where
he
should
dye
,
he
willingly
offered
himself
to
death
,
that
his
Father
might
(
in
him
)
fulfil
the
Lord's
will
.
But
being
preserved
of
God
till
he
came
to
the
age
of
forty
years
,
he
then
took
to
Wise
[
‖
](A52022-e73800-b)
‖
25.20
.
Rebekah
the
Daughter
of
Bethuel
his
Fathers
Brother
,
who
being
long
barren
,
at
the
last
(
by
the
pleasure
of
God
)
brought
forth
Esau
and
Jacob
at
one
birth
.
After
this
,
[
*
](A52022-e73850-b)
*
Some
say
that
Isaac
was
sacrificed
of
his
Father
in
the
xiii
.
year
of
his
age
,
but
Josephus
affirmeth
it
to
be
done
in
the
xxv
.
year
.
there
fell
such
a
Dearth
and
Famine
in
his
Country
,
that
he
departed
into
the
Land
of
the
Philistines
,
where
Abimelech
was
King
.
And
as
he
remained
in
Gerar
,
the
Lord
appeared
to
Isaac
,
bidding
him
to
remain
still
in
that
place
,
and
not
to
remove
into
Egypt
,
and
he
would
multiply
his
Seed
as
the
Stars
of
Heaven
,
and
bring
it
so
to
pass
,
that
all
Nations
of
the
Earth
should
be
blessed
therein
.
And
so
Isaac
removed
not
:
But
for
so
much
as
he
doubted
of
the
fear
of
God
to
be
in
that
place
,
he
durst
not
avouch
Rebekah
to
be
his
Wife
,
but
said
she
was
his
Sister
.
Read
the
story
of
Abimelech
King
of
the
Philistines
,
for
the
plainer
declaration
of
this
matter
.
And
now
,
while
Isaac
remained
in
the
Country
of
Gerar
,
God
so
encreased
him
with
abundance
of
Cattel
and
Riches
,
that
the
Philistines
began
to
envy
and
hate
him
,
and
stopped
all
the
Wells
which
his
Father
Abraham
had
made
,
that
he
should
have
no
commodity
thereby
:
But
notwithstanding
,
he
digged
up
the
Wells
again
,
and
called
them
by
the
same
names
,
that
his
Father
had
given
them
before
,
and
became
so
mighty
that
Abimelech
made
a
League
with
Isaac
,
who
feasted
the
King
and
departed
friends
.
Ishbosheth
,
a
Man
of
shame
.
Ishmael
,
God
hath
heard
.
Of
Ishmael
the
Son
of
Nethaniah
,
which
slew
Gedaliah
,
read
the
stories
of
Johanan
,
and
Gedaliah
.
Ittai
,
was
a
Gittite
born
,
Iudah
,
was
the
fourth
Son
of
Jacob
and
Leah
,
[
*
](A52022-e75160-b)
*
which
was
Christ
.
Shilo
came
.
Judah
,
a
Praising
,
or
Confession
.
Iudas
Machabeus
:
the
third
Son
of
Mattathias
the
Jew
,
was
a
valiant
Man
in
his
Faith
,
A
praising
,
&c.
Iudas
,
Iudas
,
Matthew
,
Lebbeus
,
and
is
sirnamed
Thaddeus
.
J●de
.
Geneva
.
which
went
about
to
draw
the
hearts
of
the
simple
People
from
the
truth
of
God
,
whom
he
setteth
forth
in
their
lively
colours
,
shewing
by
divers
examples
of
the
Scriptures
,
that
horrible
vengeance
is
prepared
for
them
.
Finally
,
he
comforteth
the
faithful
and
exhorteth
them
to
continue
in
the
Doctrine
of
the
Apostles
of
Jesus
Christ
.
Iudas
Iscariot
,
Iudas
,
of
Galilee
rose
up
after
Theudas
,
Augustus
Caesar
,
and
taught
the
People
that
for
as
much
as
they
were
dedicated
unto
God
,
they
ought
not
to
pay
Tribute
to
Emperours
which
were
worshippers
of
false
Gods
,
whereby
he
drew
to
his
faction
a
great
part
of
the
Commons
,
who
at
the
last
were
all
brought
to
nought
,
and
Judas
himself
slain
.
Iudas
,
a
Citizen
of
Damascus
,
Iudith
,
the
Daughter
of
Merari
,
he
that
praiseth
or
confesseth
.
Judith
the
Daughter
of
Beeri
the
Hittite
,
Iulius
,
Down
,
or
downy
,
and
full
of
fine
beares
.
K.
KEDORLAOMER
,
was
King
of
Elam
.
Who
,
the
generation
of
servitude
:
or
the
house
of
bondage
.
Keturah
,
was
Abraham's
Wife
,
who
bare
unto
him
six
Sons
.
Keturah
,
smelling
sweet
like
spice
,
or
perfuming
,
or
bound
.
L.
LABAN
,
the
Son
of
Bethuel
(
called
also
Nahor
)
Abraham's
Brother
,
had
two
Daughters
,
Lamech
,
the
Son
of
Methuselah
,
Lamech
,
Poor
,
or
smitten
.
Lazarus
,
Mary
Magdalene
.
And
being
sick
on
a
time
,
his
Sister
Mary
sent
unto
Jesus
,
saying
:
Oh
Lord
,
behold
he
whom
thou
lovest
is
sick
.
At
whose
request
,
Jesus
(
when
he
saw
his
time
)
took
his
journey
into
Jewry
to
visit
his
Friend
Lazarus
,
who
was
dead
and
buried
four
days
before
his
coming
.
Then
Jesus
(
who
was
not
ignorant
of
that
which
was
done
)
went
to
his
Grave
wherein
they
had
laid
him
,
and
said
:
Lazarus
,
come
forth
.
And
forthwith
he
came
out
of
his
Grave
,
bound
Hand
and
Foot
with
his
Grave-cloaths
upon
him
,
and
a
Napkin
bound
about
his
Face
,
who
being
untied
,
came
forth
of
his
Cloaths
,
as
whole
and
as
lusty
as
ever
he
was
in
all
his
life
.
For
the
which
Miracle
the
Jews
sought
not
only
how
they
might
put
Jesus
to
death
,
but
Lazarus
also
,
upon
whom
the
Miracle
was
done
,
because
that
for
his
sake
many
of
the
Jews
went
away
and
believed
on
Jesus
.
After
this
(
about
six
days
before
the
Feast
of
Easter
)
came
Jesus
to
Bethanie
again
,
the
Help
,
or
succour
of
God
,
or
Gods
Court
.
Lazarus
,
[
*
](A52022-e77770-b)
*
So●e
do
understand
by
Abraham's
bosom
,
the
faith
of
Abraham
.
And
some
,
the
place
where
those
do
rest
which
die
in
the
faith
of
Abraham
.
Which
place
is
not
expressed
in
Scripture
.
Abraham's
bosom
.
And
contrariwise
,
the
rich
Man
then
dying
also
,
and
being
sumptuously
buried
,
was
carried
into
Hell
:
where
in
his
torments
he
lifted
up
his
eyes
,
and
saw
Abraham
afar
off
,
and
Lazarus
in
his
bosom
,
unto
whom
he
cryed
,
saying
:
O
Father
Abraham
,
have
mercy
upon
me
,
and
send
Lazarus
hither
,
that
he
may
but
dip
the
tip
of
his
finger
in
water
,
to
cool
my
Tongue
,
for
I
am
sore
tormented
in
this
Flame
.
Nay
,
said
Abraham
,
forasmuch
as
in
thy
lise
time
thou
receivedst
thy
pleasure
,
and
hadst
no
pity
on
the
poor
,
now
art
thou
punished
.
And
contrariwise
,
Lazarus
which
received
pain
,
and
took
it
patiently
,
is
now
comforted
.
Leah
,
was
the
Eldest
Daughter
of
Laban
the
Son
of
Nahor
,
Abraham's
Brother
,
and
somewhat
blear-eyed
.
Reuben
,
Simeon
,
Levi
,
and
Judah
,
[
*
](A52022-e78030-b)
*
The
Mandrake
is
a
kind
of
Herb
,
whose
Root
hath
a
certain
likeness
of
the
figure
of
2
Man
.
Mandrakes
,
and
brought
them
home
to
his
Mother
.
Then
Rachel
hearing
thereof
,
went
to
Leah
her
sister
,
desiring
to
have
her
Sons
Mandrakes
:
who
said
to
Rachel
:
Is
it
not
enough
that
thou
hast
taken
away
my
Husband
,
but
wouldest
take
away
my
Son's
Mandrakes
also
?
Well
(
quoth
Rachel
)
let
him
sleep
with
thee
this
Night
,
for
thy
Sons
Mandrakes
.
And
so
Jacob
coming
out
of
the
Field
at
Even
,
Leah
met
him
,
and
said
:
Come
in
unto
me
,
for
I
have
bought
thee
with
my
Sons
Mandrakes
,
and
that
night
she
conceived
of
Jacob
,
and
brought
him
forth
the
fifth
Son
,
and
called
his
name
Isachar
.
After
that
,
she
conceived
again
,
and
brought
him
forth
the
sixth
Son
,
and
called
his
name
Zebulun
.
Last
of
all
,
she
conceived
and
brought
him
forth
a
Daughter
,
and
called
her
name
Dinah
.
Leah
,
Painful
,
or
wearied
.
Levi
,
Cruel
Instruments
.
Levi
had
three
Sons
,
Gershon
,
Kalath
,
and
Merari
.
The
Tribe
of
Levi
,
&c.
Deut.
10.8
.
Joshua
13.33
.
the
Lord
chose
unto
himself
,
and
appointed
them
to
serve
in
the
Tabernacle
of
witness
with
Aaron
,
to
bear
the
Ark
of
the
Covenant
of
the
Lord
,
to
minister
and
bless
in
his
name
,
and
had
no
Inheritance
among
their
Brethren
,
but
the
Lord
,
who
was
their
Inheritance
.
He
lived
137.
years
.
Joyned
,
or
coupled
.
Levi
,
&c.
Mar.
2.14
.
Matth.
9.9
.
otherwise
called
Matthew
,
the
Son
of
Alpheus
,
was
a
Toll-gatherer
,
or
a
receiver
of
Custome
:
who
,
at
the
voice
of
Jesus
,
when
he
said
,
Follow
me
,
left
his
office
,
and
all
things
behind
him
,
and
followed
the
Lord
.
And
became
of
a
sinful
Publican
,
a
true
Disciple
of
Christ
.
He
invited
Jesus
to
his
house
,
and
made
him
a
great
Feast
,
at
the
which
were
many
Publicans
,
beside
other
of
his
acquaintance
,
which
sat
at
Meat
with
Christ
and
his
Disciples
,
wherewith
the
Pharisees
were
much
offended
.
Levite
and
his
Wife
:
There
was
a
certain
Levite
dwelling
on
this
side
of
Mount
Ephraim
which
took
to
Wife
a
Concubine
out
of
Bethlehem
Juda
,
which
Woman
played
the
Whore
by
him
,
and
went
away
from
him
to
her
Fathers
house
,
where
she
remained
four
Moneths
.
And
at
last
,
her
Husband
being
desirous
to
have
her
again
,
went
to
intreat
her
friendly
,
and
to
fetch
her
home
,
and
was
gently
entertained
of
his
Father-in-law
,
by
the
space
of
three
days
.
And
on
the
fourth
day
,
when
he
would
have
departed
,
his
Father-in-law
would
not
suffer
him
so
to
do
,
but
with
gentle
entreaty
,
compelled
him
to
tarry
that
day
also
until
the
next
morrow
.
Which
being
come
,
he
prepared
himself
to
depart
.
And
about
the
mid-day
(
notwithstanding
the
great
intreaty
of
his
Father
,
to
have
him
yet
to
tarry
one
day
longer
)
he
took
his
Concubine
,
his
Servant
,
with
two
Asses
laden
,
and
so
departed
,
going
forth
till
they
came
as
far
as
Jebus
,
and
because
it
drew
toward
night
,
his
servant
counselled
him
to
go
into
the
City
,
and
to
tarry
there
all
night
,
but
his
Master
would
not
,
because
it
was
a
strange
City
,
and
pertained
not
to
the
Children
of
Israel
.
And
so
passing
by
,
they
came
to
Gibeah
a
City
belonging
to
the
Benjamites
.
And
coming
thither
somewhat
late
,
they
went
in
,
and
sat
them
down
in
one
of
the
streets
of
the
City
.
And
as
they
were
sitting
there
,
a
certain
old
Man
(
which
was
of
Mount
Ephraim
also
,
and
dwelt
there
as
a
stranger
)
came
out
of
the
Field
from
his
work
.
And
when
he
had
spyed
the
Levite
(
and
those
with
him
)
sitting
in
the
street
as
wayfaring
persons
he
went
unto
them
,
demanding
from
whence
they
came
?
The
Levite
answered
how
that
they
came
from
Bethlehem
Judah
beside
Mount
Ephraim
,
and
were
going
to
the
house
of
the
Lord
,
and
because
that
no
Man
receiveth
us
into
his
house
,
we
sit
here
,
having
all
things
necessary
with
us
,
both
for
our selves
,
and
Cattel
.
Well
(
quoth
the
old
man
)
abide
not
here
in
the
street
,
but
go
home
with
me
,
and
whatsoever
ye
lack
,
ye
shall
find
it
there
.
And
so
he
had
them
home
to
his
house
,
and
used
them
very
friendly
.
And
as
they
were
making
merry
together
,
the
wicked
Men
of
the
City
came
and
beset
the
House
round
about
,
and
thrusting
at
the
Door
to
have
been
in
,
they
called
unto
the
old
Man
,
to
bring
forth
the
Men
out
of
his
house
,
that
they
might
know
them
.
The
good
old
Man
,
perceiving
the
great
folly
of
those
ungracious
persons
,
went
out
unto
them
,
and
said
:
Oh
my
good
Brethren
do
not
prosecute
to
accomplish
so
wicked
an
act
as
this
ye
intend
:
yet
rather
than
ye
should
so
wickedly
abuse
these
men
,
which
are
come
into
my
House
,
I
will
bring
forth
my
Daughter
(
which
is
a
Maid
)
and
this
Mans
Concubine
.
But
they
in
no
wise
would
hearken
unto
them
.
The
Levite
seeing
that
,
put
forth
his
Concubine
unto
them
:
who
so
shamefully
abused
her
that
night
,
that
on
the
morrow
(
when
the
Levite
her
husband
came
to
open
the
Door
)
he
sound
his
Concubine
lying
with
her
hands
stretched
out
upon
the
Threshold
,
stark
dead
.
Then
he
took
her
up
upon
his
Ass
,
and
carried
her
home
to
his
house
,
and
took
a
Knife
and
divided
her
into
twelve
pieces
,
and
sent
her
into
all
the
Quarters
of
Israel
,
desiring
them
,
that
forsomuch
as
there
was
never
such
a
deed
done
,
nor
heard
of
,
since
the
Children
of
Israel
came
out
of
Egypt
,
that
they
would
consider
the
matter
,
and
take
advisement
therein
.
Now
the
Children
of
Israel
seeing
this
most
evident
token
of
the
Benjamites
wickedness
,
and
having
the
whole
matter
revealed
unto
them
by
the
Levite
himself
,
they
assembled
together
as
it
had
been
one
Man
,
to
the
number
of
four
hundred
thousand
fighting
Men
,
and
came
to
Gibeah
to
fight
against
the
Benjamites
,
who
in
the
first
day
had
the
better
of
the
Israelites
,
and
slew
of
them
xxii
.
thousand
,
and
in
the
second
day
xviii
.
thousand
,
but
the
third
day
,
the
Israelites
had
the
better
,
and
slew
of
the
Benjamites
xxv
.
thousand
,
and
burnt
and
destroyed
all
their
Cities
they
could
come
by
,
with
Man
,
Woman
and
Child
,
only
six
hundred
of
them
fled
to
the
Rock
of
Rimmon
in
the
Wilderness
,
and
saved
themselves
there
.
Then
Israel
sware
unto
the
Lord
in
Mizpeh
:
that
whosoever
did
give
his
Daughter
to
any
of
the
Benjamites
to
Wife
,
he
should
be
accursed
,
and
he
that
came
not
up
to
the
Lords
offering
,
should
surely
die
.
And
when
they
had
reared
up
an
Altar
in
Bethel
,
and
made
their
offering
,
it
was
known
that
the
Inhabitants
of
Jabesh
Gilead
came
not
up
to
the
offering
.
Wherefore
the
Israelites
sent
thither
xii
.
thousand
Men
,
commanding
them
to
slay
all
the
Males
,
with
all
the
Women
also
,
saving
such
Women
as
had
never
known
Man
fleshly
.
And
they
saved
four
hundred
Damsels
,
Virgins
that
never
lay
with
Man
,
and
them
they
brought
to
the
Host
of
Shiloh
,
which
is
in
the
Land
of
Canaan
.
Then
the
Israelites
having
pity
on
their
Brethren
the
Benjamites
(
because
that
God
had
made
such
a
gap
among
them
)
went
peaceably
unto
them
that
were
fled
unto
the
Rock
of
Rimmon
,
and
gave
them
Wives
which
they
had
saved
of
the
Women
of
Gilead
,
but
they
sufficed
them
not
.
Then
the
Children
of
Israel
were
very
sorry
for
the
breach
that
the
Lord
had
made
in
the
Tribes
of
Israel
,
and
took
great
care
for
the
Benjamites
,
how
to
replenish
them
with
Wives
,
forsomuch
as
their
Women
were
all
destroyed
,
and
that
they
might
not
give
their
Daughters
unto
them
:
And
at
last
,
remembring
the
yearly
custome
of
the
Daughters
of
Shiloh
they
said
unto
the
Benjamites
:
There
is
a
Feast
of
the
Lord
yearly
kept
in
Shiloh
:
Go
ye
thither
,
and
lie
in
wait
among
the
Vineyards
,
and
when
ye
see
the
Daughters
of
Shiloh
come
dancing
a
row
,
then
come
ye
out
of
the
Vineyards
,
and
catch
you
every
Man
a
Wife
.
And
if
their
Friends
complain
unto
us
,
we
will
excuse
the
matter
,
and
say
ye
have
done
it
,
because
we
did
not
reserve
to
each
one
of
you
his
Wife
,
in
the
time
of
War
.
And
the
Children
of
Benjamin
did
even
so
,
and
took
them
Wives
of
the
daughters
of
Shiloh
,
and
went
to
their
Inheritance
,
and
made
them
Cities
to
dwell
in
,
and
so
were
friends
with
their
Brethren
the
Children
of
Israel
again
.
Lydia
,
Nativity
,
or
generation
.
Lysias
,
Judas
Machabeus
:
But
Judas
overcame
him
,
and
slew
three
thousand
of
his
Men.
Then
Lysias
being
fore
grieved
at
Israels
prosperity
,
Antioch
,
Demetrius
came
upon
them
and
slew
them
both
.
Lysias
,
Dissolving
.
Lysias
,
Claudius
Lysias
unto
the
most
mighty
Ruler
Felix
sendeth
greeting
:
As
this
Man
was
taken
of
the
Jews
,
and
should
have
been
killed
of
them
,
I
came
upon
them
with
Souldiers
and
rescued
him
,
perceiving
he
was
a
Roman
.
And
when
I
would
have
known
the
cause
wherefore
they
accused
him
,
I
brought
him
forth
in
their
council
:
There
I
perceived
that
he
was
accused
of
questions
of
their
Law
,
and
had
no
crime
worthy
of
death
or
of
bonds
.
And
when
it
was
shewed
me
,
how
that
the
Jews
laid
wait
for
the
Man
,
I
sent
him
straightway
unto
thee
,
and
commanded
his
Accusers
,
if
they
had
ought
against
him
,
to
tell
it
unto
thee
,
Farewel
.
Lysimachus
,
was
made
the
High-Priest
of
the
Jews
,
dissolving
Battel
.
Loammi
,
Loammi
,
not
my
People
.
Lois
,
Lo-ruhama
,
not
obtaining
Mercy
.
Lot
,
Wrapped
,
or
Joyned
.
Luke
,
was
a
Physician
,
born
in
the
City
of
Antioch
,
his
Resurrection
.
M.
MAACAH
,
Absalom
.
Maacah
the
Daughter
of
Absalom
was
Wife
to
Rehoboam
,
and
Mother
to
Abijam
,
which
Abijam
,
his
Father
Rehoboam
ordained
to
raign
after
him
,
for
the
love
that
he
bare
to
Maacah
his
Mother
,
above
all
the
rest
of
his
Wives
.
Read
the
story
of
Asa
.
Maacah
,
a
Woman
pressed
,
or
bruised
.
Machabeus
,
Machabeus
,
a
Striker
,
a
Fighter
.
Read
Judas
Machabeus
.
Machir
,
Selling
,
or
knowing
.
Manahem
,
a
Comforter
,
or
Leader
of
them
,
or
a
preparing
of
heat
.
Manaen
,
Manasses
,
the
Son
of
Hezekiah
,
Eorgetful
,
or
forgetfulness
.
Mardocheus
,
Jews
,
Mardocheus
was
exalted
into
the
King's
favour
,
a
bitter
contrition
,
or
repentance
.
Mary
,
the
Virgin
,
Christ
Jesus
the
Saviour
of
the
World
.
And
when
she
was
purified
,
and
had
been
at
Jerusalem
with
her
Child
,
and
performed
all
things
there
according
to
the
Law
,
she
returned
with
Joseph
her
Husband
,
home
to
the
City
of
Nazareth
again
.
And
being
accustomed
yearly
she
and
her
Husband
to
go
up
at
the
Feast
of
Easter
to
Jerusalem
,
she
chanced
one
time
to
leave
her
Son
behind
her
,
and
when
she
had
turned
back
,
and
sought
him
out
,
and
found
him
,
she
said
:
Son
,
why
hast
thou
thus
dealt
with
us
?
thy
Father
and
I
have
sought
thee
with
heavy
hearts
.
Another
time
as
she
was
with
her
Son
at
a
Marriage
,
in
Cana
,
a
Town
in
Galilee
,
when
the
Wine
failed
at
the
Feast
,
she
told
her
Son
that
they
lacked
Wine
,
and
receiving
his
answer
meekly
,
bad
the
Ministers
to
do
whatsoever
he
commanded
them
.
Finally
,
as
she
stood
by
the
Cross
,
whereon
her
Son
shed
his
bloud
,
as
well
for
her
as
all
other
Christians
,
sorrow
pierced
her
heart
like
a
Sword
,
according
to
Simeon's
prophecie
.
Mary
,
the
Wife
of
Cleophas
,
was
her
sister
.
Mary
,
Mary
,
the
Mother
of
John
Mark
,
Mary
[
*
](A52022-e82010-b)
*
Magdalen
signifieth
magnified
,
or
exalted
.
Magdalene
,
dwelt
in
Bethany
,
Jesus
,
Mary
:
with
that
she
turned
her self
,
and
said
,
Rabboni
,
which
is
to
say
,
Master
,
and
fell
down
to
the
ground
to
have
kissed
his
Feet
.
But
to
withdraw
her
from
that
,
Jesus
said
:
Touch
me
not
:
but
go
and
tell
my
brethren
that
I
ascend
to
my
Father
and
your
Father
,
to
my
God
and
your
God
.
Then
went
Mary
to
the
Disciples
,
and
told
them
that
she
had
seen
the
Lord
,
and
what
things
he
had
said
unto
her
.
Read
the
story
of
Martha
her
Sister
,
and
of
Lazarus
her
Brother
.
Mark
,
the
Evangelist
,
is
thought
to
have
been
Peter's
Disciple
,
and
to
write
his
Gospel
,
according
as
he
heard
Peter
preach
,
and
shew
every
thing
by
mouth
,
and
to
have
planted
the
first
Church
in
Alexandria
,
where
he
died
in
the
eighth
year
of
the
reign
of
Nero
,
in
whose
place
succeeded
Anianus
.
Of
this
Mark
,
speaketh
Peter
,
in
his
first
Epistle
,
the
fifth
Chapter
,
saying
:
The
Congregation
of
them
,
which
at
Babylon
are
companions
of
your
Election
,
saluteth
you
,
and
so
doth
Mark
my
Son
.
Mark
,
Filed
,
or
rubbed
.
Mark
,
Martha
,
Mary
Magdalene
,
were
two
Sisters
,
dwelling
in
the
City
of
Bethany
,
which
two
had
a
Brother
named
Lazarus
.
This
Martha
(
on
a
time
)
invited
Jesus
to
dinner
.
And
being
cumbred
about
much
serving
,
and
seeing
her
Sister
Mary
sit
still
at
Jesus
Feet
,
said
unto
him
:
Dost
thou
not
care
,
that
my
sister
hath
lest
me
to
minister
alone
?
Bid
her
come
and
help
me
.
To
whom
he
answered
:
Martha
,
Martha
,
thou
carest
and
art
troubled
about
many
things
:
verily
,
one
is
needful
,
Mary
hath
chosen
the
best
part
which
shall
not
be
taken
from
her
.
On
a
time
as
Jesus
was
coming
to
Bethany
to
heal
her
Brother
Lazarus
,
she
met
him
,
saying
:
Bitter
,
or
Provoking
.
Mattathias
,
the
Son
of
Simeon
the
Priest
,
Judas
Machabeus
to
be
their
Captain
,
and
so
giving
them
his
blessing
he
dyed
,
and
was
buried
in
his
Fathers
Sepulchre
in
the
City
of
Modin
.
Mattathias
,
the
gift
of
the
Lord
.
Mattathias
,
the
Son
of
Simon
,
Mathattias
,
the
Son
of
Absalemus
stuck
by
Jonathas
,
Matthew
,
the
Evangelist
.
Read
the
Story
of
Levi.
Matthew
,
Given
.
Matthias
,
Matthias
,
the
Lords
Gift
.
Methuselah
,
be
sent
his
death
,
or
the
weapons
of
his
death
.
Melchisedek
,
King
of
Righteousness
.
Menelaus
,
Strength
of
the
people
.
Merab
,
Fighting
,
or
chiding
,
or
multiplying
.
Mesa
,
Health
,
or
the
water
of
health
,
or
looking
upon
the
Water
.
Micah
,
Bethlehem
Juda
to
seek
service
:
Which
Levite
Micah
hired
for
ten
silverlings
by
the
year
,
two
garments
,
and
meat
and
drink
.
And
when
he
had
hired
the
Levite
,
he
was
glad
,
saying
:
Now
am
I
sure
that
God
will
love
me
,
seeing
I
have
a
Levite
to
my
Priest
.
At
this
time
,
Micah
,
who
like
our
God
,
or
poverty
,
or
the
lowliness
of
the
Lord
,
or
the
Lord
striking
.
Michael
,
the
Son
of
Israhia
.
Michael
,
who
is
like
the
Lord
.
Michael
,
Michael
,
Michael
,
Micajah
,
Poor
,
or
low
and
base
.
Michal
,
was
the
second
Daughter
of
King
Saul
,
whom
he
gave
to
David
to
be
his
Wise
,
that
she
might
be
a
snare
to
bring
him
into
the
hands
of
the
Philistines
.
But
Michal
loved
David
so
well
,
that
he
could
not
have
his
purpose
that
way
:
For
when
he
sent
Men
to
watch
his
House
and
to
slay
him
,
David
,
Michal
said
he
was
sick
.
The
Messengers
then
(
thinking
to
have
carried
him
,
Bed
and
all
to
the
King
as
he
had
commanded
)
went
into
David's
Chamber
,
and
when
they
came
there
and
found
nothing
else
in
the
Bed
but
a
block
,
they
were
ashamed
,
and
so
returned
to
Saul
and
told
him
.
Then
Michal
being
demanded
,
wherefore
she
had
so
derided
him
,
and
sent
his
enemy
away
,
made
her
excuse
,
that
if
she
had
not
let
him
go
,
he
would
have
killed
her
.
After
this
her
Father
took
her
from
David
,
and
gave
her
to
[
*
](A52022-e85070-b)
*
Look
in
the
history
of
Psaltei
how
he
used
Michal
David's
Wise
.
Psaltei
the
Son
of
Lais
to
Wife
,
with
whom
she
remained
till
the
death
of
Saul
,
and
then
was
restored
again
to
David
by
Abner's
means
.
Finally
,
when
David
came
dancing
before
the
Ark
of
God
in
his
shirt
,
to
the
City
of
David
,
it
chanced
Michal
to
look
out
at
a
Window
,
and
beholding
the
King
how
he
leaped
and
danced
before
the
Ark
,
she
began
to
despise
him
in
her
heart
,
and
meeting
him
after
all
things
were
done
,
she
said
:
O
how
glorious
was
the
King
of
Israel
this
day
,
which
was
uncovered
to
day
in
the
eyes
of
the
Maidens
of
his
Servants
,
as
a
Fool
uncovereth
himself
!
And
for
thus
despising
of
David
the
Servant
of
God
,
the
Lord
plagued
her
with
Barrenness
that
she
never
had
Child
.
Michal
,
who
is
perfect
.
Mephibosheth
,
shame
or
confusion
from
the
mouth
.
Mephibosheth
,
Miriam
,
exalted
,
or
reaching
.
Meshach
,
first
called
Mishael
,
Meshach
,
prolonging
,
or
drawing
to
him
,
or
compassing
the
waters
,
or
hedging
.
Mithridates
,
was
King
Cyrus's
Treasurer
,
dissolving
the
law
.
Mnason
,
was
a
certain
godly
Man
,
a
searcher
out
,
or
promising
,
or
remembring
.
Moses
,
the
Son
of
Amram
and
Jochebed
,
[
*
](A52022-e86260-b)
*
Her
name
was
Termuth
.
Daughter
came
a
walking
by
the
River
side
,
who
seeing
the
Basket
floating
upon
the
River
,
caused
one
of
her
Folks
to
take
it
up
.
And
when
she
had
opened
the
Basket
and
saw
the
Child
,
she
had
pity
upon
it
,
and
caused
the
Maid
(
his
sister
)
to
fetch
her
a
Nurse
,
who
went
and
brought
his
own
Mother
.
And
so
the
Child
being
nursed
and
brought
up
in
Pharaoh's
house
,
was
instructed
from
his
Childhood
in
all
manner
of
cunning
and
wisdom
of
the
Egyptians
,
and
became
mighty
in
words
and
deeds
,
saving
in
his
speech
he
had
an
impediment
.
And
when
he
was
full
forty
years
old
,
it
came
in
his
heart
,
to
go
and
visit
his
Brethren
the
Children
of
Israel
,
whom
Pharaoh
vexed
without
all
measure
.
And
as
he
saw
an
Egyptian
smiting
an
Hebrew
,
drawn
up
.
N.
NAAMAN
,
Captain
of
the
[
‖
](A52022-e86590-b)
‖
2
Sam.
5.
Host
of
the
King
of
Syria
,
was
a
mighty
Man
,
and
honourable
in
the
sight
of
his
Lord
,
because
that
by
him
the
Lord
had
delivered
the
Syrians
.
He
was
also
a
valiant
Man
,
and
expert
in
Wars
,
but
was
a
Leper
.
Wherefore
the
King
of
Syria
being
informed
that
there
was
a
Prophet
in
Samaria
,
that
could
heal
his
Servant
Naaman
of
his
Leprosie
,
sent
him
to
Joram
King
of
Israel
with
his
Letter
,
containing
this
tenor
:
Now
when
this
Letter
is
come
unto
thee
,
understand
that
I
have
sent
thee
Naaman
my
Servant
,
that
thou
mayest
heal
him
of
his
Leprosie
.
And
when
the
King
had
read
the
Letter
,
he
rent
his
Cloaths
,
saying
:
Am
I
a
God
to
kill
and
to
give
life
,
that
he
sendeth
to
me
,
that
I
should
heal
a
Man
of
his
Leprosie
?
Consider
I
pray
you
,
how
he
seeketh
a
quarrel
against
me
.
The
Prophet
hearing
of
this
,
sent
to
the
King
,
to
send
Naaman
unto
him
.
And
when
he
was
come
to
the
house
of
Elisha
,
and
stood
at
the
Door
,
the
Prophet
sent
him
word
,
and
bad
him
go
wash
him
seven
times
in
Jordan
,
and
he
should
be
whole
.
Then
Naaman
departed
in
displeasure
,
saying
:
I
thought
with
my self
he
will
surely
come
out
,
and
stand
,
and
call
on
the
Name
of
the
Lord
his
God
,
and
put
his
hand
on
the
place
,
and
heal
the
Leprosie
.
Are
not
Abana
and
Pharpar
,
Rivers
of
Damascus
,
better
than
all
the
Waters
of
Israel
,
may
I
not
as
well
wash
me
in
them
and
be
cleansed
?
Then
one
of
his
Servants
said
:
Father
,
if
the
Prophet
had
commanded
thee
to
do
a
great
thing
,
would'st
thou
not
have
done
it
?
how
much
rather
than
,
when
he
saith
to
thee
,
wash
and
be
clean
?
And
so
at
his
Servant's
perswasion
,
he
went
to
Jordan
,
and
washed
him
seven
times
as
the
Prophet
had
commanded
,
and
being
whole
,
he
returned
to
the
Prophet
,
and
gave
thanks
unto
God
,
saying
:
Now
I
know
that
there
is
no
God
in
all
the
World
,
but
in
Israel
.
And
so
making
promise
,
he
would
never
offer
sacrifice
nor
offering
to
any
other
God
,
save
unto
the
Lord
God
of
Israel
:
he
returned
home
into
his
Countrey
again
.
Naaman
,
Fair
,
or
beautiful
.
Nabal
,
a
Fool.
Naboth
,
Speech
,
or
prophesying
.
Nabuchodonosor
,
was
King
of
Babylon
.
the
Mourning
of
the
Generation
.
Nadab
,
a
Prince
,
or
liberal
.
Nahash
,
a
Snake
,
or
Serpent
,
or
guessing
,
or
divining
.
Nahor
,
when
he
was
nine
and
twenty
years
of
age
,
Hoarse
,
or
Angry
.
Naomi
,
was
the
Wife
of
a
certain
Man
called
Elimelech
,
Bethlehem
Juda
(
which
was
about
the
beginning
of
Barley-harvest
)
the
Women
which
saw
Naomi
,
said
:
Is
not
this
Naomi
?
Nay
,
said
she
,
call
me
not
Naomi
(
which
is
as
much
to
say
as
beautiful
)
but
call
me
Mara
(
that
is
to
say
,
bitter
)
for
the
Almighty
God
hath
made
me
very
bitter
.
I
went
out
full
,
and
the
Lord
hath
brought
me
again
empty
,
why
then
call
ye
me
Naomi
,
seeing
the
Lord
hath
humbled
me
,
and
the
Almighty
hath
brought
me
unto
adversity
?
And
so
Naomi
remained
in
Bethlehem
Juda
,
where
(
ere
it
were
long
)
God
gave
her
a
Son
by
the
Womb
of
Ruth
her
Daughter-in
law
,
who
was
married
to
Boaz
,
a
Kinsman
of
Naomi's
,
which
Child
being
born
,
the
Women
said
unto
Naomi
:
Blessed
be
the
Lord
,
the
which
hath
not
left
thee
without
a
Kinsman
to
have
a
name
in
Israel
,
and
that
shall
bring
thy
life
again
and
cherish
thine
old
age
,
for
thy
Daughter-in-law
which
loveth
thee
,
hath
born
unto
him
,
and
she
is
better
unto
thee
than
seven
Sons
.
And
Naomi
took
the
Child
and
laid
it
in
her
Lap
,
and
became
Nurse
unto
it
,
being
glad
that
a
Son
was
born
unto
her
,
in
her
old
days
.
Naomi
,
Fair
,
or
comely
,
or
provoking
much
.
Nathan
,
David
,
Nathan
came
to
the
King
and
said
:
My
Lord
(
O
King
)
hast
thou
said
Adonijah
shall
reign
after
me
,
and
he
shall
sit
upon
my
Seat
?
For
he
is
gone
down
this
day
and
hath
slain
many
Oxen
,
Given
,
or
giving
.
Nathanael
,
Nathanael
:
Rabbi
,
thou
art
the
Son
of
God
,
thou
art
the
King
of
Israel
.
Nathanael
,
the
gift
of
God
.
Nehemiah
,
a
Jew
born
,
the
comfort
,
or
rest
of
the
Lord
,
the
Lords
direction
.
Nicanor
,
being
a
great
Prince
under
Demetrius
,
Judas
Machabeus
,
who
notwithstanding
the
hatred
that
he
had
to
the
Jews
,
yet
unto
Judas
himself
he
bare
a
secret
good
will
and
love
in
his
heart
,
Nicanor
,
a
Conqueror
:
Valiant
.
Nicodemus
,
Innocent
bloud
.
Nicolas
,
a
Convert
of
Antioch
,
Revelation
2d
.
Chapter
reproveth
.
Nicolas
,
the
victory
of
the
common
people
.
Nimrod
,
was
the
Son
of
Gush
,
Nimrod
,
Rebellious
.
Noah
,
was
the
Son
of
Lamech
,
Shem
,
Ham
,
and
Japhet
.
And
being
a
just
and
perfect
Man
,
he
found
such
favour
in
the
eyes
of
God
,
O.
OBED
,
Obed
Edom
,
Obed
Edom
was
blessed
,
because
of
the
Ark
of
God
,
he
removed
it
thence
,
and
brought
it
into
the
City
of
David
with
great
triumph
,
and
ordained
Obed
Edom
and
his
Brethren
(
which
were
Levites
)
to
keep
the
Door
of
the
Ark.
Obed
Edom
,
the
servant
of
Edom
,
or
a
servant
Edomite
.
Obediah
,
servant
of
the
Lord
.
Oded
,
holding
up
,
or
erecting
.
Og
,
a
Cake
,
or
bread
baked
under
the
ashes
.
Onan
,
was
the
second
Son
of
Juda
,
Sorrow
,
or
Iniquity
.
Onesimus
,
being
in
service
with
Philemon
,
Apparel
,
or
a
Garment
.
Onesiphorus
,
was
a
faithful
godly
Man
,
Onesiphorus
,
bringing
profit
.
Onias
,
the
strength
of
the
Lord
.
Oholiab
,
Oreb
and
Zeeb
,
a
Crow
,
or
sweet
,
or
a
surety
,
or
evening
time
.
Ornan
,
was
a
certain
Jebusite
,
Orpah
,
and
Ruth
,
a
Neck
.
Osias
,
the
Son
of
Micha
,
of
the
Tribe
of
Simeon
,
Osias
,
the
Lord
Saviour
,
or
the
health
of
the
Lord
.
Othoniel
,
the
time
,
or
hour
of
God
.
P.
PAUL
,
Tharsus
,
Barnabas
fetcht
him
from
thence
to
Antioch
,
where
he
continued
a
whole
year
,
and
converted
many
to
the
faith
of
Christ
.
From
thence
he
went
to
Cyprus
,
Sergius
Paulus
,
to
Christ
,
by
whom
he
was
called
Paul
,
whereas
before
he
was
named
Saul
.
Then
he
wandred
about
the
Countreys
,
and
came
to
[
*
](A52022-e92330-b)
*
The
other
Antioch
before
is
in
Syria
.
Antioch
Pisidia
,
where
he
came
into
the
Synagogue
,
and
(
after
the
Lecture
of
the
Law
and
Prophets
)
made
a
long
Sermon
,
which
was
so
well
accepted
of
the
Gentiles
,
that
they
were
desirous
to
hear
him
again
on
the
next
Sabbath
,
at
which
time
the
unbelieving
Jews
raised
up
Persecution
against
him
:
the
mouth
of
the
Trumpet
,
or
marvellous
,
or
the
least
.
Pekahia
,
the
Lords
opening
.
Pekah
,
Peleg
,
a
division
.
Persis
,
was
a
Man
singularly
beloved
of
S.
Paul
,
Peter
,
otherwise
called
Simon
the
Son
of
Jonas
,
a
Stone
,
or
Rock
.
Phaltiel
,
the
Son
of
Laish
,
Pharaoh
:
There
be
divers
[
*
](A52022-e94160-b)
*
Gen.
12.14
,
15
,
&c.
Kings
of
this
name
expressed
in
Scripture
.
What
time
as
Abraham
came
into
Egypt
with
Sarah
his
Wife
,
who
was
reported
to
Pharaoh
to
be
a
Woman
of
an
excellent
beauty
,
he
took
her
home
to
his
house
,
and
gently
entertained
the
Woman
without
any
spot
of
dishonesty
,
and
also
entreated
Abraham
well
for
her
sake
.
But
when
he
perceived
that
God
had
plagued
his
house
,
Another
Pharaoh
there
was
,
After
this
Pharaoh
,
And
after
the
death
of
this
Pharaoh
,
there
came
another
,
There
was
yet
another
mighty
Prince
of
this
Name
,
Pharaoh
Nechoh
,
in
the
days
of
Jehoahaz
the
Son
of
Josiah
King
of
Juda
,
came
and
deposed
him
,
making
Eliakim
his
Brother
,
King
in
his
stead
:
and
taxed
the
Land
in
a
hundred
Talents
of
Silver
,
and
one
of
Gold
,
and
carried
Jehoahaz
away
with
him
into
Egypt
.
Pharaoh
,
Vengeance
.
Phebe
,
was
a
certain
Woman
,
Phygellus
,
was
one
of
them
in
Asia
,
Philemon
,
look
Onesimus
.
Philetus
,
Philip.
Philip
,
Jesus
,
Philip
went
and
told
Andrew
.
And
again
,
Andrew
and
Philip
told
Jesus
.
Furthermore
,
when
Jesus
reasoned
with
his
Disciples
about
his
Father
,
saying
that
they
both
knew
him
,
and
had
seen
him
:
Philip
said
:
Lord
shew
us
the
Father
,
Stephen
,
Philip
went
to
the
City
of
Samaria
,
where
he
preached
Christ
,
and
did
not
only
convert
the
whole
City
,
but
also
Simon
Magus
the
Sorcerer
,
who
had
of
long
time
seduced
the
same
City
with
his
sorcery
and
witchcraft
.
And
when
he
had
thus
sown
the
Word
of
God
among
the
Samaritans
,
the
Angel
of
the
Lord
spake
unto
Philip
,
saying
:
Arise
,
and
go
toward
the
South
,
unto
the
way
that
goeth
down
from
Jerusalem
unto
the
City
of
Gaza
,
which
is
in
the
Desert
.
And
as
he
was
going
,
he
met
in
the
way
(
by
God's
providence
)
a
certain
Man
of
Ethiopia
,
a
Chamberlain
and
of
great
Authority
with
Candace
Queen
of
Ethiopia
,
which
had
been
at
Jerusalem
to
worship
.
And
returning
homeward
sitting
in
his
Chariot
,
he
read
the
Book
of
Esay
the
Prophet
.
Then
Philip
,
being
commanded
by
the
Spirit
of
God
,
to
go
and
joyn
himself
unto
the
Chariot
,
went
.
And
when
he
came
near
,
and
heard
him
reading
of
Esay
the
Prophet
,
he
said
unto
the
Chamberlain
:
Understandest
thou
what
thou
readest
?
How
can
I
(
quoth
he
)
except
I
had
a
Guide
:
wherefore
I
pray
thee
come
up
and
sit
with
me
.
The
Tenor
of
the
Scripture
which
he
read
,
was
this
:
He
was
led
as
a
Sheep
to
be
slain
,
and
like
a
Lamb
dumb
before
his
shearer
,
so
opened
he
not
his
mouth
.
Because
of
his
humbleness
,
he
was
not
esteemed
:
But
who
shall
declare
his
generation
,
and
his
life
is
taken
from
the
Earth
.
When
Philip
had
repeated
this
Text
unto
the
Chamberlain
,
he
said
unto
Philip
:
I
pray
thee
of
whom
speaketh
the
Prophet
this
,
of
himself
,
or
of
some
other
man
?
Then
began
Philip
at
the
same
Scripture
,
and
preached
unto
him
Jesus
.
And
as
they
went
on
their
way
,
they
came
by
a
certain
Water
.
And
the
Chamberlain
said
to
Philip
:
See
,
here
is
Water
,
what
doth
lett
me
to
be
baptised
?
Philip
said
,
If
thou
believe
with
all
thy
heart
,
thou
mayst
.
And
he
said
:
I
believe
that
Jesus
Christ
is
the
Son
of
God
.
Then
was
the
Chariot
stayed
,
till
they
both
went
down
into
the
Water
,
where
Philip
baptised
him
.
And
assoon
as
they
were
both
out
of
the
Water
,
the
spirit
of
the
Lord
caught
away
Philip
,
so
that
the
Chamberlain
saw
him
no
more
,
who
went
away
rejoycing
.
But
the
Angel
set
Philip
down
in
the
next
City
called
Azotus
,
who
walked
thorowout
the
Country
preaching
in
all
the
Cities
,
till
he
came
to
Caesarea
.
Philip
,
Phinehas
,
Moses
:
Phinehas
the
Son
of
Eleazar
,
hath
turned
away
mine
anger
from
the
Children
of
Israel
while
he
was
jealous
for
my
sake
among
them
,
that
I
had
not
consumed
them
all
in
my
jealousie
:
Wherefore
I
give
unto
him
my
covenant
of
peace
,
to
him
and
to
his
seed
after
him
,
even
the
Covenant
of
the
Priests
office
for
ever
,
because
he
was
jealous
for
his
God's
sake
,
and
made
attonement
for
the
Children
of
Israel
.
Pilate
,
was
Lieutenant
of
Jewry
,
[
*
](A52022-e96220-b)
*
Commonly
this
was
a
robe
of
honor
or
excellency
,
but
it
was
given
to
Christ
in
mockage
.
white
.
And
from
that
day
forth
,
Pilate
and
Herod
were
evermore
friends
,
who
before
were
enemies
.
Then
Pilate
(
for
so
much
as
Herod
had
sent
Jesus
back
again
,
and
done
nothing
unto
him
,
and
that
neither
he
nor
Herod
could
find
any
thing
in
him
worthy
of
death
)
would
have
chastened
Jesus
,
and
so
let
him
go
.
But
the
High-Priests
laid
so
many
things
against
him
,
that
Pilate
(
after
he
had
reasoned
a
little
with
Jesus
,
concerning
his
Kingdom
and
other
things
)
went
and
sat
in
judgment
,
knowing
right
well
in
his
conscience
,
that
the
Priests
of
very
envy
had
delivered
Jesus
unto
him
.
And
being
set
down
upon
the
Judgment
Seat
,
his
Wife
sent
to
him
,
saying
:
Have
thou
nothing
to
do
with
that
just
Man
,
for
I
have
suffered
many
things
this
Day
in
a
Dream
,
by
reason
of
him
.
Which
counsel
of
his
Wife
,
nor
yet
his
own
knowledge
,
did
any
thing
the
more
move
him
,
to
defend
the
innocency
of
Christ
,
but
asked
of
the
People
,
which
of
these
two
they
would
have
quit
,
Barabbas
or
Jesus
,
and
they
said
Barabbas
.
What
shall
I
then
do
(
quoth
he
)
with
Jesus
which
is
called
Christ
?
They
all
said
,
let
him
be
Crucified
.
What
evil
or
great
offence
hath
he
done
(
quoth
Pilate
)
that
deserveth
death
?
The
People
being
much
more
eager
than
they
were
before
,
cryed
out
amain
to
have
him
Crucified
.
When
Pilate
saw
this
,
that
he
could
not
prevail
against
them
,
he
took
Water
and
washed
his
hands
,
saying
:
I
am
innocent
of
the
bloud
of
this
just
person
;
in
the
which
saying
he
bare
witness
of
his
innocency
,
Hebrew
,
Greek
and
Latine
,
that
all
Nations
might
understand
it
.
With
the
which
writing
,
the
High-Priests
were
offended
fore
,
and
would
have
had
Pilate
to
correct
it
,
and
not
to
write
him
King
of
the
Jews
,
but
that
he
said
,
I
am
King
of
the
Jews
.
Well
(
quoth
Pilate
)
what
I
have
written
,
that
have
I
written
.
Priscilla
,
look
Aquila
.
Ptolomy
,
King
of
Egypt
had
a
fair
Daughter
named
Gleopatra
,
Ptolomy
,
Ptolomie
,
sirnamed
Macron
,
being
made
a
Ruler
,
Antiochus
Epiphanes
:
Therefore
seeing
that
he
was
no
more
in
estimation
,
he
was
discouraged
,
and
poisoned
himself
,
and
dyed
.
Publius
,
a
Latine
word
.
Putiphar
,
R.
RACHEL
,
[
*
](A52022-e97760-b)
*
Not
to
worship
them
,
but
to
withdraw
her
Father
from
Idolatry
.
Images
from
him
,
for
the
which
he
made
no
little
ado
with
Jacob
whom
he
followed
and
overtook
at
Mount
Gilead
.
And
when
her
Father
had
searched
Jacob's
Tents
,
and
could
not
find
his
Idols
,
he
came
into
Rachel
his
Daughters
Tent
,
who
had
hid
them
in
the
Camels
litter
,
and
sat
upon
them
:
And
as
her
Father
was
rifling
about
the
place
where
she
sat
,
she
said
:
O
my
Lord
,
be
not
angry
that
I
cannot
rise
up
before
thee
,
for
the
custome
of
Women
is
come
upon
me
,
and
so
the
thing
was
not
known
.
Finally
,
Rachel
in
travailling
of
her
second
Son
,
whom
she
called
Ben-Oni
,
(
the
Son
of
my
sorrow
)
dyed
,
and
was
buried
in
the
way
to
Ephrath
which
is
Bethlchem
,
where
Jacob
caused
a
stone
to
be
set
upon
her
Grave
,
which
was
called
Rachels
grave-stone
.
Rachel
,
a
Sheep
.
Raguel
,
a
Shepherd
of
God
.
Rathumus
,
Rebecca
,
Rebecca
,
Jacob
had
his
Brother's
blessing
.
And
when
she
heard
how
his
Brother
threatned
to
kill
him
for
stealing
away
his
blessing
,
she
told
it
Jacob
,
saying
:
Thy
Brother
Esau
threatneth
to
slay
thee
,
therefore
my
Son
hear
my
voice
:
Make
thee
ready
,
and
get
thee
to
Laban
my
Brother
at
Haran
:
and
tarry
with
him
a
while
until
thy
Brother's
fierceness
be
asswaged
,
and
that
his
wrath
be
turned
away
from
thee
,
and
he
forget
the
things
which
thou
hast
done
unto
him
,
and
then
will
I
send
and
fetch
thee
away
from
thence
,
for
why
should
I
be
deprived
of
you
both
in
one
day
?
And
when
she
had
given
her
Son
this
counsel
,
she
went
to
Isaac
her
Husband
and
said
:
I
am
weary
of
my
life
,
for
fear
of
the
Daughters
of
Heth.
If
Jacob
take
a
Wife
of
the
Daughters
of
Heth
,
such
a
one
as
these
are
,
or
of
the
Daughters
of
the
Land
,
what
good
shall
my
life
do
me
?
And
so
by
the
counsel
of
Rebecca
,
Jacob
was
sent
to
Laban
his
Mother's
Brother
,
where
in
process
he
got
him
a
Wise
,
and
purchased
the
love
of
Esau
his
Brother
again
.
Rebecca
,
Fed.
Rechab
,
Rechab
,
a
Rider
.
Of
Rechab
the
Son
of
Rimmon
,
read
the
story
of
Baanah
his
Brother
.
Rezin
,
will
,
or
willing
to
a
thing
.
Rezon
,
Hadadezer
,
David
had
overcome
in
Battel
.
And
when
Rezon
saw
his
Lord
and
Master
discomfited
,
he
fled
from
him
,
and
gathered
a
Band
of
Men
,
and
went
to
Damascus
where
he
reigned
as
King
,
and
became
a
great
adversary
to
Solomon
,
for
the
which
purpose
the
Lord
had
stirred
him
up
.
Rezon
,
a
Secretary
,
or
leave
.
Rizpah
,
Merob
,
David
delivered
to
the
Gibeonites
,
who
(
for
the
offence
of
Saul
)
hanged
them
up
upon
an
Hill
before
the
Lord
.
Then
Rizpah
perceiving
their
Carkasses
to
remain
upon
the
Gibbet
longer
than
the
Law
required
,
made
provision
to
save
their
Bodies
,
that
neither
Birds
should
fall
upon
them
by
day
,
nor
Beast
by
night
.
And
when
it
was
told
to
David
what
Rizpah
had
done
,
he
caused
their
bones
,
with
the
bones
of
Saul
and
Jonathan
to
be
carried
into
the
Country
of
Benjamin
,
and
there
buried
in
the
Sepulchre
of
Kish
,
Saul's
Father's
.
Rehoboam
,
[
*
](A52022-e99560-b)
*
The
Tribe
of
Benjamin
was
given
to
Nathan
the
Brother
of
Solomon
;
who
nevertheless
,
aided
the
Tribe
of
Juda
as
often
as
they
needed
.
Benjamin
.
Then
Rehoboam
seeing
his
Kingdom
divided
,
gathered
an
Host
of
Men
,
out
of
the
house
of
Juda
and
Benjamin
,
to
the
number
of
nine
score
thousand
,
to
fight
with
Israel
,
and
to
bring
the
Kingdom
again
unto
himself
.
But
while
he
was
thus
minded
,
the
Prophet
Shemajah
came
to
him
,
and
bad
him
cease
from
his
purpose
,
for
the
thing
that
was
done
,
was
the
Lord's
doing
.
Whereupon
every
Man
departed
,
according
to
the
words
of
the
Lord
,
which
the
Prophet
had
spoken
.
Then
Rehoboam
fell
to
building
of
Cities
,
Rehoboam
,
inlarging
,
or
spreading
abroad
the
people
.
Reuben
,
seeing
his
son
,
or
the
sight
of
his
son
.
Rufus
,
was
a
vertuous
and
a
Religious
man
,
Ruth
,
Bethlehem
Juda
,
which
was
in
the
beginning
of
Barley
Harvest
.
watered
,
or
filled
.
S.
SADOK
,
the
Son
of
Ahitub
,
Justified
,
or
just
.
Shallum
,
the
Son
of
Jabesh
conspired
against
Zachariah
,
Salmanasar
,
Peace
bound
.
Solomon
,
Ethan
,
Heman
,
Chalcal
,
and
Darda
(
four
of
the
notablest
men
then
living
in
all
the
world
)
that
they
fell
a
wondering
,
and
said
,
that
the
great
fame
that
was
bruted
of
his
wisdome
and
royalty
before
they
came
forth
,
was
nothing
to
be
compared
with
that
they
had
now
both
heard
and
seen
.
And
as
he
did
exceed
all
men
in
wisdom
,
so
he
did
all
other
in
riches
.
For
he
had
xii
.
Officers
which
provided
Victuals
for
his
houshold
every
Moneth
in
a
year
.
And
his
ordinary
expences
every
day
was
thirty
quarters
of
Manchet
flour
,
and
sixty
quarters
of
Meal
,
ten
stalled
Oxen
,
and
twenty
out
of
the
Pasture
,
and
an
hundred
Sheep
,
beside
Harts
,
Bucks
,
wild
Goats
,
Capons
,
and
Fowls
.
He
had
forty
thousand
Horses
,
and
xii
.
thousand
Horsemen
to
keep
them
.
Nathan
the
Prophet
,
called
him
Jedidiah
,
beloved
.
Shamgar
,
desolation
of
the
stranger
.
Samson
,
there
the
second
time
,
because
the
Angel
appeared
the
second
time
,
at
the
prayer
of
his
Father
.
Samuel
,
Saul
,
Samuel
went
with
him
.
And
when
they
had
worshipped
the
Lord
,
Agag
was
brought
to
Samuel
,
who
took
and
hewed
him
in
pieces
,
and
so
departed
to
Ramah
:
where
he
mourned
so
long
for
Saul
,
till
the
Lord
reproved
him
for
it
,
and
sent
him
to
Bethlehem
to
anoint
David
.
Which
thing
done
,
he
went
home
again
to
Ramah
,
where
he
remained
until
he
dyed
.
Samuel
,
heard
of
God
.
Sanballat
,
the
Heronite
,
A
Bush
in
a
secret
place
,
or
in
a
privy
corner
.
Sapphira
,
telling
,
or
numbring
.
Saul
,
the
Son
of
Kish
of
the
Tribe
of
Benjamin
,
Required
,
or
commended
.
Sarai
,
the
Daughter
of
Aram
,
was
Abraham's
Wife
.
Hagar
,
Sarai
received
her
again
.
Then
Sarai
passing
forth
,
till
she
came
to
the
age
of
four-score
and
ten
years
,
it
chanced
she
heard
the
Angel
of
the
Lord
(
as
she
stood
in
her
Tent
)
say
unto
Abraham
,
Sarah
,
Sheba
,
vanity
,
or
little
accounted
of
,
or
uproar
.
Sceva
,
[
*
](A52022-e104340-b)
*
A
silverling
was
in
value
about
a
groat
sterling
,
or
more
.
Silverlings
.
Shelah
,
the
youngest
Son
of
Judah
,
Selah
,
Shem
,
Shimei
,
the
Son
of
[
*
](A52022-e104640-b)
*
2
Sam.
16.5
,
&c.
Gera
(
of
the
kindred
and
house
of
Saul
)
dwelt
in
a
City
called
Bahurim
.
And
as
it
chanced
David
to
flee
thither
for
fear
of
his
Son
Absalom
,
this
man
came
out
against
him
cursing
and
railing
out
of
measure
,
with
such
spiteful
words
as
these
:
Come
forth
,
come
forth
,
thou
bloud
shedder
,
and
man
of
Belial
:
The
Lord
hath
brought
upon
thee
now
all
the
bloud
of
the
house
of
Saul
,
in
whose
stead
thou
hast
raigned
.
The
Lord
hath
delivered
the
Kingdom
into
the
hand
of
Absalom
thy
Son
.
And
behold
thou
art
come
to
thy
mischief
,
because
thou
art
a
murtherer
.
And
for
all
this
,
would
David
suffer
no
man
to
do
him
harm
.
So
that
Shimei
went
on
still
,
cursing
and
railing
,
and
hurling
of
stones
and
dirt
at
David
like
a
mad-man
.
But
when
the
time
came
that
David
should
be
restored
to
his
Kingdom
again
,
then
Shimei
(
that
in
his
adversity
was
his
most
cruel
enemy
)
was
now
in
his
prosperity
one
of
the
first
that
met
him
to
bring
him
home
again
:
And
being
passed
over
Jordan
,
he
fell
down
flat
before
David
,
saying
:
Oh
let
not
my
Lord
impute
wickedness
unto
me
,
nor
remember
the
thing
that
thy
servant
did
wickedly
,
when
my
Lord
the
King
departed
out
of
Jerusalem
,
that
the
King
should
take
it
to
heart
,
for
thy
servant
doth
know
,
how
that
I
have
done
amiss
:
And
therefore
,
behold
,
I
am
the
first
this
day
of
all
the
house
of
Joseph
,
that
am
come
to
go
down
to
meet
my
Lord
the
King
:
So
David
forgave
him
.
bearing
,
or
obedient
.
Sennacherib
,
King
of
Assyria
was
a
mighty
Prince
,
the
bush
of
destruction
.
Sehon
,
was
King
of
the
Amorites
,
a
rooting
out
,
or
treading
under
foot
.
Sephora
,
and
Phua
,
Sephora
,
Fair.
Look
,
Zephora
.
Sergius
Paulus
,
Seth
,
Seth.
Seth
was
an
hundred
and
five
years
old
,
before
he
begot
Enos
.
He
lived
after
the
birth
of
Enos
eight
hundred
and
seven
years
.
So
that
all
the
days
of
Seth
,
were
nine
hundred
and
twelve
years
.
Seth
,
set
,
or
put
.
Sichem
,
Sidrach
,
Sidrach
,
Meshach
and
Abednego
:
and
promoted
them
to
honour
.
Silas
,
John
Mark
,
Silas
became
Paul's
companion
,
and
fellow-labourer
in
the
Gospel
a
great
while
,
Silpah
,
a
Rheum
or
distillation
at
the
mouth
,
or
vileness
.
Silvanus
,
Simeon
,
hearing
,
or
a
perfect
hearing
.
Simon
,
the
second
Son
of
Mattathias
,
Simon
,
of
the
Tribe
of
Benjamin
,
Simon
,
Simon
,
[
*
](A52022-e107350-b)
*
Love
causeth
not
remission
of
sins
:
but
remission
of
sins
causeth
love
.
loved
much
;
to
whom
a
little
is
forgiven
,
will
love
a
little
.
Simon
Magus
,
Simon
Magus
was
of
so
great
estimation
in
Rome
,
that
Images
were
erected
to
him
as
a
God
.
that
they
counted
him
God's
fellow
,
and
to
work
all
things
by
his
power
:
so
much
were
they
given
to
follow
the
illusions
of
Satan
,
more
than
the
truth
of
God
.
But
when
Simon
had
heard
the
preaching
of
Philip
,
and
seen
his
miracles
,
and
the
number
of
People
converted
to
the
Faith
of
Christ
,
he
was
forced
himself
also
(
by
the
majesty
of
God's
word
)
to
confess
the
truth
.
And
so
(
to
cover
his
hypocrisie
)
dissembled
to
believe
,
and
was
baptised
,
and
continued
with
Philip.
But
after
this
,
when
Peter
and
John
were
come
from
Jerusalem
,
and
had
laid
their
hands
on
the
People
,
by
the
which
the
Holy
Ghost
was
given
:
Simon
(
coveting
to
have
that
gift
as
well
as
they
)
offered
the
Apostles
money
,
to
give
him
the
power
to
do
the
same
:
To
whom
Peter
said
:
Thy
money
perish
with
thee
,
because
thou
thinkest
that
the
gift
of
God
may
be
obtained
with
money
:
thou
hast
neither
part
nor
fellowship
in
this
business
,
for
thy
heart
is
not
right
in
the
sight
of
God
:
Repent
therefore
of
this
thy
wickedness
,
and
pray
God
that
the
thoughts
of
thine
heart
may
be
forgiven
thee
,
for
I
perceive
that
thou
art
full
of
bitter
gall
,
and
wrapped
in
iniquity
:
Then
said
simon
,
pray
ye
unto
the
Lord
for
me
,
that
none
of
these
things
which
ye
have
spoken
,
fall
on
me
.
And
so
they
left
him
full
of
malice
and
devilish
poyson
,
tyed
in
the
bonds
of
Satan
.
Of
Simon
the
Son
of
Onias
,
whose
praise
is
set
out
,
Ecclus.
50.
Simon
,
one
of
Christ's
kinsmen
.
Matth.
13.
Simon
the
Tanner
,
with
whom
Saint
Peter
hosted
many
a
day
.
Act.
9.43.10.6
.
Simeon
,
surnamed
Niger
,
which
was
one
of
the
Prophets
and
Teachers
,
in
the
Congregation
of
Antiochia
.
Act.
13.1
.
Simon
the
Cananite
,
surnamed
Zeletes
,
and
one
of
the
twelve
.
Matth.
10.4
.
Luke
6.15
.
Syntyche
,
Sisinnes
,
Shisak
,
an
empty
,
or
a
void
sack
,
or
bag
.
Sisera
,
he
that
seeth
a
Swallow
.
Shoby
,
Sosthenes
,
Stachys
,
Stephanas
was
a
faithful
lover
of
Christ
and
his
Steven
,
Libertines
,
Cyrenians
,
and
of
Alexandria
,
Cilicia
,
and
Asia
,
which
disputed
with
him
.
And
when
they
could
not
resist
his
wisdom
,
and
the
spirit
of
God
wherewith
he
spake
,
they
accused
him
of
blasphemy
against
God
and
Moses
,
and
brought
him
before
the
Council
with
their
false
witnesses
ready
,
which
said
:
We
heard
this
fellow
speak
blasphemous
words
against
this
holy
place
and
Law
,
saying
that
Jesus
of
Nazareth
should
destroy
this
place
,
and
change
the
Ordinances
which
Meses
gave
us
.
And
all
the
Council
looked
stedfastly
upon
him
,
and
saw
his
face
,
as
it
had
been
the
face
of
an
Angel
.
Susanna
,
the
Daughter
of
Helchias
,
Susanna
,
one
of
those
godly
Women
which
followed
Christ
and
his
Apostles
,
relieving
them
with
her
substance
,
as
much
as
lay
in
her
power
.
T.
THADDAEUS
,
praising
,
or
confessing
.
Tertullus
,
a
false
reporter
,
or
a
teller
of
tails
,
a
lyar
.
Terah
,
was
the
Son
of
Nahor
,
the
Son
of
Serug
.
Terah
,
Smelling
.
Look
in
the
story
of
Abraham
.
Tertius
,
was
the
name
of
him
that
wrote
the
Epistle
of
S.
Paul
to
the
Romans
,
while
Paul
indited
it
,
a
Latine
word
.
Thamar
,
a
Palm-tree
.
Thamar
,
which
was
Daughter-in-law
to
Judah
,
the
Son
of
Jacob
,
Read
her
story
,
in
the
story
of
Judah
.
Thamar
,
the
Daughter
of
Absalom
,
2
Sam.
14.27
.
Theudas
,
Thiglath
Pileser
,
Thot
,
Thola
,
a
Worm
.
Thomas
,
A
twin
.
Tiberius
,
was
an
Emperour
,
of
whom
Saint
Luke
maketh
mention
in
his
Gospel
,
saying
:
John
Baptist
in
the
Wilderness
.
Tiberius
,
A
good
sight
or
vision
.
Tychicus
,
was
one
of
the
Disciples
,
casual
,
or
coming
by
chance
.
Timothy
,
the
honour
of
God
,
or
he
that
honoureth
God
.
Timothy
,
Tyrannus
,
was
a
certain
School
master
in
Asia
,
Commanding
,
or
a
Prince
,
a
Tyrant
.
Titus
,
Toby
,
was
a
godly
Man
of
the
Tribe
and
City
of
Nephtali
:
And
being
brought
into
great
captivity
,
the
Lord
is
good
.
Toby
,
Toby
,
the
Ammonite
and
Son-in-law
to
Shecaniah
,
Tryphena
,
and
Tryphosa
,
Tryphena
,
a
fine
,
nice
,
or
delicate
Woman
.
Tryphon
,
a
delicate
and
fine
man
.
Trophimus
,
was
an
Ephesian
born
,
Tubal
,
born
,
or
brought
,
or
worldly
.
Tubalcain
,
Worldly
possession
.
V.
VASHTI
,
Vrban
,
Vriah
,
the
light
of
the
Lord
.
Vriah
,
Vzzah
,
and
Ahio
,
were
the
Sons
of
Abinadab
,
which
waited
upon
the
new
Cart
,
whereon
the
Ark
of
God
,
Z.
ZABULON
,
a
dwelling
.
Zachary
,
Zachariah
,
the
Son
of
Jeroboam
King
of
Israel
,
Zarah
,
Zachariah
,
the
Son
of
Jehojada
,
Barachias
,
Matth.
23.35
.
because
his
Progenitors
were
Iddo
,
Barachiah
,
and
Jehosala
.
And
when
he
saw
Joash
King
of
Juda
(
whom
his
Father
had
trained
from
his
youth
up
in
the
fear
of
God
)
with
all
his
People
declined
from
the
Lord
to
the
worshipping
of
Idols
,
and
would
not
hear
the
Lord's
admonition
sent
by
his
Prophets
to
call
them
home
again
,
he
stood
up
before
the
People
and
said
:
Why
transgress
ye
the
Commandments
of
the
Lord
?
Surely
it
shall
not
prosper
:
because
ye
have
forsaken
the
Lord
,
he
also
hath
forsaken
you
.
For
the
which
,
the
King
(
not
regarding
the
kindness
of
Jehojada
his
Father
)
commanded
the
People
to
stone
him
to
death
,
in
the
court
of
the
house
of
the
Lord
.
And
as
he
suffered
his
Martyrdom
,
he
desired
the
Lord
to
revenge
his
death
,
and
to
require
his
bloud
at
their
hands
.
Zaccheus
,
pure
,
neat
,
or
clean
.
Zerbiah
,
Joab
,
Abishai
and
Asahel
.
Zedekiah
,
the
Justice
of
the
Lord
,
or
the
Lord's
judgment
.
Zedekiah
,
Zelophehad
,
the
Son
of
Hepher
,
the
Son
of
Gilead
,
Zenas
was
first
an
Interpreter
of
Moses
Law
,
Zipporah
,
A
mourning
.
Zibah
,
Mephibosheth
?
Zaba
said
,
behold
,
he
tarrieth
still
at
Jerusalem
,
for
he
said
:
This
day
shall
the
house
of
Israel
restore
me
the
Kingdom
of
my
Father
.
Then
said
David
to
Ziba
:
Behold
,
all
are
thine
that
pertained
to
Mephibosheth
.
Then
said
Ziba
:
I
do
homage
unto
thee
,
I
beseech
thee
I
may
find
grace
in
thy
sight
,
my
Lord
,
O
King
.
Thus
Ziba
deceived
his
Master
,
and
got
his
Land
from
him
:
But
when
the
King
was
returned
again
to
Jerusalem
and
perceived
by
Mephibosheth
that
Ziba
had
wrongfully
accused
him
,
he
commanded
the
Land
to
be
divided
between
them
.
Ziba
,
Fulness
,
or
an
Oath
.
Zimri
was
the
servant
of
Ela
the
Son
of
Baasha
King
of
Israel
,
and
Captain
of
half
his
Chariots
,
who
,
a
singing
,
or
making
melody
.
Zorobabel
,
Free
from
confusion
,
or
strange
.
FINIS
.