WHether that Mount were (1) (1) Videas Tirinum in Mat. 17.1 . Mount Tabor , Peculiar unto the Ministers of the Gospel . or whether the Lord Jesus doth here allude unto his Transfiguration upon that Mount , I need not to dispute , now : neither need I to open unto you more of these Mansions , until I have first led you unto my Fathers house . It sufficeth , for the present , that placed with Moses upon Mount Nebo , we have gained a sight of the promised Rest ; especially , seeing these few words do already multiply upon our attention ; and [ seeing they do already ] grow upon us as exceeding (2) (2) Psal. 119.96 . broad . Every sentence ( here ) is a Tree of life ; every Tree of life ( here , ) hath several branches ; every branch ( here , ) beareth much fruit , fruit which may abound unto your accompt . He is no good Oratour , who over-much raiseth expectation ; but I ( who am no Oratour ) cannot raise your expectation enough . Chapter 10. Verse 10. Christ came that we might Have Life , and that we might have it more abundantly ; just so he cometh in this beginning of this 14 th . Chapter . Luke 24.2 . They found the stone rolled away from the Sepulchre ; Christ , here rolleth away every stone . Whether Clergy , or Laity , we do every of us , ( here ) receive a Benjamins portion . Wherefore , that both Priest and People may , as (3) (3) Sr. Edward Turner in his May 19. 1662. speech , p. 6. one adviseth , like well squared stones in a well built Arch , each support the other , and grow closer and stronger thorough the weighty duties which God layeth upon us ; I shall begin with our selves , the Ministers of Christ , that we may from Christ Jesus , the more effectually speak unto you the people of God .

First , Observ . from the circumstance of the time . then , If there be in these our Duties , amidst our holy Function , any prophane Hophni , any that lightly esteem God , any that feed themselves , and not their Flock ; any too fat to be laborious ; any studious more to gain Revenues and Dignities , then the souls committed unto their charge : As this Text soweth no Pillow under such Elbows , so it wholly removeth their scandal from our present age and Church : For , even those very persons which are upon all occasions so forward to catch up every stone of offence against us , even they themselves cannot say , as St. Paul (1) (1) See Dr. Airay upon Phil. 2.21 . did , All seek their own , not the things that are Jesus Christs : If some do , a sore evil it is , but no new evil under the Sun : as in bodies Politique , so in Churches Militant ; Perfection cannot reasonably be expected ; Where much Wheat is , Tares there will be : Among many Labourers , some will wax idle : The Temple at Jerusalem could never be so exactly repaired , but that some part of it or other would ever be amiss ; Nor is Holiness inherent to the Levite : One (2) (2) Num. 25.11 . Phinehas is seldom so good , but (3) (3) Sam. 4.4.2.17 , 22. another is as bad . At this very time , wherein Jesus now spake , as he had v. 22. his Judas Thaddeus , so he had c , 13.26 . his Judas (4) (4) John 6.70 . Iscariot too .

2. A second Stone is removed by the manner whereafter , the order wherein , Obser from the the manner , order and matter of the words . the matter whereof , the Wisdom of the Father doth here speak .

1. As I told you , what is here uttered , is delivered feelingly and pathetically : What proceedeth from Him , proceedeth as well from the flowings of his love , as from the openings of his lips .

2. The Order of the words , maketh things temporal , an occasion unto things spiritual ; leadeth from Nature to Grace ; from reason in the heart , to Faith in Christ ; from troubles in the world , to Mansions in Heaven ; bringeth us from outward troubles , to inward duties ; from inward duties , to the recompence of the reward ; guideth us , through a world of troubles , into a kingdom of Grace ; from a kingdom of Grace , unto a Crown of Glory .

3. The Matter here spoken of , is not some barren needless Punctilium , but matter worthy him that preacheth , viz. the great concernments of the soul ; the property , and efficacy of faith ; the means and certainty of Salvation .

Which three circumstances twisted into one example , fully separate between the profitable , and unprofitable Teacher : For , while on the left hand , they explode that sleight of Oratory , which rejecteth Christs , but admireth (1) (1) Stultissimum credo ad imitandum non optima quae que proponere . Piin. lib. 1. Epist. 5. mans wisdom ; on the right , they approve that wholesome method which imitateth not man Invention , but Christs pattern , viz.

On the right hand , this commendeth that great part of our English Clergy , which are indeed Stewards of the Mysteries of God ; Stewards , as faithful , as able ; Lights , as well burning , as shining ; meek , lowly , gentle , patient , of a dove-like innocency , and of a willing compliance ; yet valiant for the Truth , zealous of good works , bold to preach the Gospel (1) (1) 1 Thes. 2.2 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , and very zealous for their Lord of Hosts . In these , the Word dwelleth richly , and in all wisdom too ; especially in that (2) (2) Prov. 11.30 . choice Wisdom which winneth souls ; These (3) (3) Prov. 15.2 . use their knowledge aright : exceeding learned they are , and are ( because they are exceeding learned ) mighty in the Scriptures . When these speak , they so speak as the Oracles of their God ; when these minister , they so minister as of the ability which God giveth . Beloved , by the Word thus preached , what people upon earth is exalted so near heaven , as our Island is ? What Nation under heaven can muster up so many Watchmen , which cry aloud , and spare not ; so many Chariots and Horsemen of Israel which fight the Lords battles , as England can ? Blessed , yea blessed be the God and Father of our Lord Jesus Christ for (4) (4) O si videam in vita mea ecclesiam talibus nixam columnis ! O si Domini sponsam cernerem tantae commissam fi●●● , tantae c●e litam puritati● quid me beatius ? quid ve securius ? Bernard . lib. 1. ad Eugenium . his unspeakable Mercy herein unto this whole Kingdom ; yea , and accursed be he , that shall once attempt to roll away these tried stones : A (5) (5) Josh 8 32. Copy of the Law is written upon these stones : These we erect , as a (6) (6) Josh 4.7 . Memorial before the Lord for ever : Behold , These shall (7) (7) Josh 24.27 . witness unto us , lest we deny the Lord .

On the other hand , For Zions sake , I will not hold my peace : Alas , I cannot chuse but stumble at too many , even of our English Divines , who make it their utmost endeavour , to preach , learnedly indeed , but , not unto Edification : Should (1) (1) Job 15 2 , 3. a wise man utter vain knowledge ? Should he reason with unprofitable Talk ? or with speech that can do no good ? Away then , with that manner of preaching , which contriveth more to repeat Authours , or to boast languages , then to edifie souls . The Son of God abhorred Affectation of Literature , yet spake (2) (2) Mat. 7.29 . John 7.15 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . He could have spoken with tongues more then us all , yet never did he make himself a (3) (3) 1 Cor. 14.11 , 19. Barbarian : He sought not to amuse , but to awaken . Away also , with that sort of preaching , which (4) (4) Id habent curae non quomodo Scripturarum medullas ebibant , sed quomodo aures populi Declamatorum flosculis mulceant . S. Hieron . aimeth more to imitate an Oration of Tully , then a Narration of Christs . Away , away with these quaint modish Discourses , they have in them neither (5) (5) John 6.63 . spirit , nor life : Sermons yield but (6) (6) 1 Cor. 13.1 . harsh Musique to the ear , if they afford neither method for the memorie , nor matter for the thirsty soul ; nor do they ever make less impression upon the heart , then when they are delivered (7) (7) 1 Cor. 2 , 1. Conciones sacrae esse debent nec delicatae , nec cincinnatae . Zanch. Orat. most in print : your starched pieces , never yet sat close upon the Hearer : Alas , what is , if this be not , Verba dare , (8) (8) Hos 8 ● . 12.1 . to feed Ephraim with wind ? I verily presume , that a meer Puny shall do more good by speaking one word (9) (9) Isa. 50.4 . in due season , then shall the tongue of the learned , when , at any time , it disdaineth the Things which become sound doctrine . All Scripture is (10) (10) 2 Tim. 3.16 . profitable for Doctrine , for Reproof , for Correction , &c. but there is a new found Rhetorique , now adaies , which stoopeth not so low as these . It is now the great Industry of many excellent Schollars , to wave the Demonstration of the Spirit , and to place their whole stress upon mans wisdom : I speak this to (11) (11) Imperitissim● est scientia scire quid sens●rint Philosophi , & nescire quid docuit Chrisius . August . Epist. 56. their shame .

But , tell me ( whosoever ye are ) hath God bestowed upon you your rich Talents for no higher (1) (1) See Deut. 10.20 , 21.12.32.27 9 , 10.28.47 , 58. 1 Sam. 2.30 . 1 King . 18.36 . Psal. 40.10 . Mal. 2.5 , 6. services ? Or , is this Prudence , to exalt Rhetorick your hand-maid , above (2) (2) 1 Cor. 2.5 . Divinity her Mistress ? yea , Is it good manners in you , to prefer your Mother-wit , before the sacred wisdom of God ? Do ye thus shew your breeding ? Ye never learned this from either of our famous Vniversities : Nay , Luke 6.46 . Is it common (3) (3) 1 Sam. 2.29 . John 6.38 . 7.18.12 43. 1 Cor. 2.4 . Gal. 1.10 . 1 Tim. 1.11 . Honesty in you , to conceal your Gods praises , and to bespeak your own ?

Unto you , who (1) (1) Joh. 5.42 . had rather be reputed learned then religious , I speak : In this Text our Master of (2) (2) Joh. 7.15 , 42. eloquence , doth not so much mind his phrase , that he forgetteth his Auditors ; He delivereth no airy stuff , but heavenly Truths ; His endeavour is , not to (3) (3) Praeceptis Christi detrahit pondus Sacerdotum levitas . Lactan. tickle the ear , but to amend the heart : He spareth not down-right Reproofs , Let not your heart be troubled : He is full of earnest exhortations ; Ye believe in God , believe also in me ; He layeth down enforcing Motives , In my Fathers house are many Mansions . What shall I more say ? Christ was a (4) (4) Joh. 1.18.3.2 , 13. Teacher sent from God , and almost every word of his hath the efficacy of a coercive application ; Behold , he hath given you an (5) (5) Tanto majorem apud doctos habere gratiam debet , quanto mino em apud indoctos hab t. example : May , therefore , what was unto me a stumbling block , be unto you , betwixt you and your Jesus , as that Pillar was between Jacob and Laban , viz. a Mizpah , a [6] [6] Gen. 31.45 . Watch-tower : May your zeal , like Elijahs fire from the Lord , consume this [7] [7] 1 King . 18.38 . wood , this dust , this stone , this wooden stuff , this dustie trash , this stone of Offence ; so God , who is a consuming fire ; God , who pardoneth the Iniquity of our holy things , will accept your sacrifice , as he did Elijahs , Fathers and Brethren , let us be guided by this wise Master-builder , let us imitate the workmanship of this precious , this chief Corner-stone , this Head-stone of us all ; so shall we grow up not only as polished corners of His Temple , but also , as the supporting Pillars of his glorious Church .

In the next place , for so much as the birds round about her , Observ . from the persons spoken to . are against the (1) (1) Jer. 12.9 . speckled bird ; since every Jew will have a fling (2) (2) Joh. 8.59 . at Jesus ; because most persons stumble most at the (3) (3) Joh. 16.2 . Mat. 9.14.10.25 . Luke 6.2.23.31 . Clergy-mans gate ; and the persons spoken unto in my Text , are (4) (4) Joh. 15.19 . much spoken of in the world ; those rocks of offence which this world forceth upon us , I will roll as far from our door , as conveniently I can .

Our humane frailty ( to be sure ) or , ( if that be born with ) our Prelacy , or ( if Prelacy we gain none ) our Function it self hath been cast in our faces , as (1) (1) Nunquam deerunt hostes ubi adest Ecclesia . Tertul. matter of Reproach ; but , how causlesly , I appeal unto these persons in my Text.

To separate the Apostles themselves from their frailty , is more then flesh and blood can do ; Of their failings . Hos. 6.7 . they cannot chuse but err like men , and may as soon shake off their dust , as their sinfulness : First then , If instead of double honour , we meet with undeserved contempt ; if our Failings , if those infirmities of ours which humble our spirits , encourage any unadvised ones to become our accusers , the persons here spoken to may frame our replies .

1. I. Reply . Seeing the Purity of the Gospel requireth clean (1) (1) Job 17.9 . Psal. 24.4 . 1. Tim. 2.8 . hands , clean (2) (2) Psal. 119.101 . Isa 52.7 . Luke 1.79 . John . 13.8 . feet , clean (3) (3) Psal. 50.16.51.15.71.23.141.3 . Prov. 8.6 . Isa. 6.7 . lips , and clean (4) (4) Psal. 50.17.51.10 . Rom. 2.1 . hearts too ; since Pastors more especially should be examples unto Believers , since Holiness becometh Gods house for ever ; far be it from us , to despise the admonitions of any sincere Christian ; Let not our heart be troubled for such benefits : but , if when our foot slippeth , ye magnifie your selves against us , ye do not well : Jesus Christ would not allow his Disciples frailty to be a grief of heart unto them ; and dare any of you delight to see our hearts troubled ? Do not malitiously , do not over-narrowly watch our steps ; make us not Offenders for a word ; be not ye (5) (5) Psa. 38.16.56.6 . Mark 9.42 . Committe-men ; What wounds the Physitian in this Text bindeth up , those expose not ye to open air ; or if ye do , make use of these following salves .

2. II. Reply . Our thoughts ( for ought that ye know ) save your tongues the labor : A Father telleth you , (1) (1) S. Chrysostom . Hom. 5. in 2. Tim. That it is impossible that the heart of him who continually receiveth the words of the heavenly Doctrine , should not be affected ; I will not say it is impossible , but I am sure , it is (2) (2) Psal. 19.7 . improbable . Self-examination is (3) (3) 2 Cor. 13.5 . required from every one ; Consider now ; not any Christian whatsoever hath so fair opportunities to look within himself , as (4) (4) Lectio assidua purificat omnia . S. Aug. Serm. de tempere . the Divine hath . If we know not our own wickedness , if our (5) (5) Lucerna Domini scrutans in conscientia , torquens in facinore . Bernard . sin be not ever before us , it is ( in us who daily consult the Scriptures ) a daily , a repeated quenching of the Spirit . It is monstrous in a man of God , to give place unto the Devil . Can we supplicate for you , and forget that we our selves are (6) (6) Gen. 18.27 . Dum alium steo , meipsum desteo . Ambros . dust and ashes ? Our consciences would be very much seared , should we (7) (7) Rom. 2.1 . complain of your faultiness , and cherish our own . The more we do search the holy Scriptures , the more we do (8) (8) Rom. 7.9 . prie into our own lives ; I say , the better we think of the Law of God , the worse we think of our selves . Gospel-light helpeth us to see many a mote in our (9) (9) Mat. 5.29 . 2 Cor. 4.6.10.5 . right eye ; then we make a progess in our studies , when the fear of the Lord (10) (10) Deut. 17.19 . Prov. 2.5 , 10 , 11. giveth us understanding : And the more we (11) (11) Job 40.4.42.6 . see God , the viler we find our selves ; The higher Moses ascendeth upon Mount Sinai , the more exceedingly doth he (12) (12) Heb. 12.21 . Psal. 119.120 . fear and tremble ; Exod. 28. Dress Aaron in his habits , and the weight of his own vestments will keep him under : Make St. Paul a (13) (13) Rom. 11.13 . Gal. 2.8 . chief Apostle , and he will proclaim himself the (14) (14) 1 Tim. 1.15 . chief of sinners ; St. John was one of those here spoken unto in my Text , he professeth , he voluntarily (15) (15) 1 John 1.8 . professeth , That if he should say he had no sin , he should be a deceiver . St. James was a second of these Apostles , he concealeth not that he sinned , and that too (16) (16) James 3.2 . in many things . Nor fell these confessions from a levity of brain , but from an inward conviction of guilt : For instance , ye see a third of these Disciples bursting into tears at the (17) (17) Luke 22.61 . very first look : he was the chief of the eleven here spoken unto ; and when Christ had once (18) (18) Luke 5.8 . revealed his power unto him , he stood off at a distance ; prostrate , because snful . Ye , therefore , among all our Congregations , who (19) (19) Joh. 8.7 . take up the first stone against us , may do as our God (20) (20) M●c . 7.19 . doth , ye may (21) (21) Jer. 51.63 . cast your Book of Remembrance into the midst of Euphrates .

3. III. Reply . It is not for you , (1) (1) Exod. 20.12 . but for our God , and our Rulers to number our steps : To our own Masters we stand or fall . Be not many (2) (2) James 3.1 . Masters , my Brethren ; or , if ye (3) (3) James 4.11 , 12. will be our Judges , consider the Race that is set before us : if ye will needs weigh us , weigh us in an even ballance , take the (4) (4) Gal. 6.1 , 2. ballance of the Sanctuary ; give unto (5) (5) Lam. 4.2 . sons of Zion the allowance due to gold ; compare our burden with your own ; and if our duties be both greater , and more then ( are ) yours , can you blame us if our failings be so too ? Examine duties (6) (6) Phil. 2.12 , 15. 2 Pet. 1.10 . personal ; Is each of you bound to search out his fall in Adam ? To pass from the death of nature to the life of grace ; to grow in that grace , and in the knowledge of God ? so is each of us : compare (7) (7) Jam. 2.8 . family and neighbourly offices , still ours are the same with yours , and more . Proceed now unto our distinct Vocations , we have here more , much (8) (8) 1 Tim. 3.2 , 14.6.10 . 2 Tim. 6.8 , v. 13 , 14 , c. 2.3 , 4. v. 15 , 22 , v 24 , 25. Tit. 1.6 , 9.2.1 , 8. 1 Cor. 9 22. more weight upon our shoulders then have ye : Our personal and relative Obligations match yours , and ( as ours ) overmatch yours ; but the Obediences due from our Callings transcendeth what is due from yours , and that by far : Ever , as is the Employment which is enjoyned , such is the Duty : By how much more publick our vocation is then is yours , by so much more extensive is our duty ; and , by how much more sacred our Calling is then is yours , by so much the greater is the Task upon us incumbent . Consider , then , if your obediences be more then ye can perform ; if your duties , your burdens be more then ye can weild , ( and more then ye can weild they are ) who is [9] [9] 2 Cor. 2.16 . sufficient for these of ours ? You see now , that the persons her spoken to , must be allowed their failings , not only as men , but as Believers ; not only as Believers , but as Disciples ; they are subjects , not of your Obloquie , but of your Compassion . Fitly are they , fitly are such as succeed them , compared [10] [10] Gal. 2 9. unto Pillars of the Church , since upon their narrow shoulders so great a part of Christs spiritual building , as a heavy burden , is weightily placed .

4. IV. Reply . It is not so much our failing , as your observation : As we are more tasked , so we are more exposed to censure : I see more eyes upon this one Pulpit , then upon all the other Seats in this Church : As the [1] [1] Mat. 5.14 . City , so the [2] [2] Isa. 52.7 . foot upon the Mountain cannot be hid ; the four cornered Cap had need sit squarely . Saith [3] [3] Francis L. Verulam . one , the Errors of Great men , say I , the Errors of Clergy-men are never small ; Where the feet are [4] [4] Isa. 52 7. beautiful , every stray-step is noted ; it is not the hood , but the silk that doth amiss ; Let a blemish be in ones eye , and look from off it , we cannot , although in good manners we would : If the black Gown be not fire-new , it is thought duskish ; if new it be , it smelleth of the fire : The grave stile is termed flat , and the polite quil pedantique : It is much if the Rochet be neither too short , nor too long : The Embassadour is never more observed , then when he hath Audience ; and the stains are , therefore , obnoxious , because the Scarlet is so pure : White was the [5] [5] 2 Chron. 5.12 . Levites linnen , else had the Levite seemed as spotless , as one of another Tribe . In his sufferings , hundreds of other followers deserted Christ ; of them the Gospel is silent ; it is not silent of the persons spoken to in my Text : The persons here spoken to , are chief Disciples , chosen Apostles ; wherefore of their haltings , the Context is full ; It is noted of them , that hitherto , they [6] [6] Mat. 16.22 . Took not up their cross ; could not [7] [7] Mat. 26.31 , 40. watch with Christ one hour ; minded [8] [8] Mat. 20.21 . Mark 9.34 . Luke 22.24 . earthly things ; had [9] [9] Mat. 16.8 . Mark 9.34 . very little faith ; were [10] [10] Mat. 8.38 . Mat. 26.74 . ashamed , and [11] [11] Mark 14.50 . Rev. 21.8 . afraid to own either Christ crucified , or [12] [12] Gal. 2.12 . the purity of His Gospel , nor , as yet , knew they [13] [13] Mark 9.32 . John 20.9 . V. Reply . the Scriptures . But herein alas , herein lieth the difference ; That , these Apostles failings are so much noted , is the goodness of Gods spirit : That , our failings are so much noted , is the wickedness of mans Spirit ,

But , Let not your heart be troubled , the thing is of God ; It is for [1] [1] Rom. 8.28 . your sake , that God permitteth our sins to [2] [2] Act. 14.15 . equal , if not to exceed yours ; for your sake it is , that we are such [3] [3] 2 Cor. 4.7 . compared with Judg 7.20 . earthen vessels ; that we are [4] [4] Exod. 20.19 . Gal. 2.19 . not Angels , but men : The holy Ghost giveth unto you that [5] [5] 1 Cor. 12.28 . Ephes. 4.11 . sort of gift , which is best for your profit . When Christ prayed that Peters fath [6] [6] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . St. Chrysost in Lucae 22 32. might not fail him , he would not pray that Peters [7] [7] John 18.27 . heart might not fail him . He could have made these Disciples here spoken to as Self-denying , as stout , as stedfast , as full of knowledge , as full of holiness , before his Ascension , as after his Ascension , they were : he could so ; but this ( he knew ) suited neither with his Spouses benefit , nor with his own [8] [8] 1 Cor. 1.27 . wisdom . Let this suffice you ; That , whether he use Silver [9] [9] Numb. 10. Trumpets , or Rams [10] [10] Josh. 6.13 . compared with 2 Sam. 5.24 . horns , the Captain of your Salvation will bring forth Judgement unto Victory : [11] [11] Mat. 12.20 . Phil. 1 6. He , long before this Text or Context , perfectly [12] [12] John 2.25 . knew the inabilites of the persons to whom he now speaketh ; yet their [13) [13) John 20.29 . Ignorances , [14] [14] John 13 , 38. Infirmites , and [15] [15] John 15.5 . Insufficiencies notwithstanding , he made them the [16] [16] Mark 9.50 . Salt of the earth , the [17] [17] Mat. 5.14 . light of the world , witnesses of [18] [18] 1 John 1.1 , 2 , 3. saving truths , and [19] [19] John 15.16 . chosen Disciples , &c. Why this ? Answ. His glory he would not give unto others . He who revealeth his power in mans weakness , will have the glory of his grace ascribed , by you , not unto his ( frail ) Ministers , but unto Himself alone : Hence it was , that ( as simple as they were ) these very persons , he [20] [20] Mat. 10.5 . sent to publish the Gospel ; these very persons , [21] [21] Luke 6.13 . he ordained to be His Apostles and Embassadors .

6. Lastly , VI. Reply . Believers (1) (1) Like Nicostratus in Aelian . have another eye to view such Pictures with , then disquiet spirits have . In this Text , very faulty our persons spoken unto are ; their hearts are overcharged with care , they have little or no Faith in Christ , they sin against heaven ; nevertheless , their Master ( you see ) harboureth (2) (2) Compare John 13.38 . with Luke 22.16 . and Mar. 16.7 . against them no discontents , forgiveth all , maketh the best of all ; yea , he here preventeth their trouble : He doth not despise , but pity ; not reject , but assist their persons . So many of you as are followers of Christ , like dear Children , Let the same (3) (3) Eâ que nque ansâ prehendas quâ commodè teneri potest . Epictetus . mind be in you which was in Christ Jesus . If we your Ministers err like men , that is , like these Apostles , let this stir up in you , not your corruptions , but your Graces : Ye will not ( therefore ) dash your feet against (4) (4) Mat. 16.18 . these stones . Happily , we your Ministers are therefore permitted to follow these persons , here spoken to , in their defects , that ye , our Congregations , may have the praise of imitating the person here speaking , in His perfections : With joy may we draw (5) (5) Isa. 12.3 . waters from these Wells of salvation , if ye thus roll away the stone from your (6) (6) Zech. 13.1 . fountains (7) (7) Jer. 15.19.2 . Of their Prelacy . mouth .

So long as friendship with the world is enmity against God so long will humane obstinacy be (1) (1) Joh. 15.19 , 20.16.33 . wounding Godliness . Some , whom natural light daunteth from opening their mouths immediately against God himself , make bold , and (2) (2) Numb. 16.3.11 . spare not , to ease their spleen upon Gods chosen Prest-hood : as the Law , so the (3) (3) Jude 11. Gospel shall never want for such as , unawares to themselves , second the gain-sayings of Corah . Let our Clergy mourn , or pipe , fast with the Baptist , or feast with their Lord , yet still as the (4) (4) Isa. 8.14 . Master himself abideth a rock of offence to every unregenerate person , so abideth his Minister too . Before the Repairer of our breach had (5) (5) See Dr. Washburn his 1661. May 29. Serm. upon Isa. 58.12 . prosperously disappointed them who took the Houses of God into their possession , the rock of offence then was , that the consecrated Levite was , ( and alas he was ) made the very Off-scouring of his people . Now that great Mountain cannot stand before our Zerubbabel ; the prejudice , the scandal now taken is , that the self same Levite is no longer continued the Scum and Off-scouring of his people , that is , the (6) (6) Mal. 3.9 . Deut. 12.19 . Reproach and Guilt of his brethren . He is now envied as too great , or too rich , or both . Might some men prevail , the person here speaking in this Text , should have been neither Melchizedec , nor the son of David ; no King of the Jews by birth , nor High-Priest by Calling : nor should his immediate servants , his immediate successors in the work of his Ministry , have received either Dignity or Revenue : whereas , that ineffable felicity which we do all of us partake from our Head Christ Jesus , who ( so often as he pleased ) did ( in the days of his flesh ) in all holiness and wisdom exercise the power to him committed , may seem ( unto me at least ) to justifie unto the Ministers of his Gospel both Dignities and Revenues .

First , I see this holy Jesus , blessed for ever , 1. In Dignities . anointed in the days of his flesh (1) (1) Psal. 45.7 . above his fellows ; yet , not ashamed to call them brethren : I see him owning a (2) (2) Joh. 10.16 . Plurality ; but , it is for the benefit of his Church : I see him receiving (3) (3) Mat. 2.11.21.5 . Homage , Presents and Triumphs , yet still he ceaseth not to deny himself : I see him (4) (4) Heb. 8.6 . dignified , nay (5) (5) Joh. 13.31 . glorified , mean while he taketh up his Cross ; all power was (6) (6) Mat. 2.2.28.18 . committed unto him ; nevertheless , He so used (7) (7) Joh. 18.36 . Luke 9.58 . this world , as though he used it not : An (8) (8) Heb. 3.1 . 1 Pet. 2.25 . Arch , Bishop he is , and blessed be God , that he is such . A Rabbi he (9) (9) Joh. 1.38 was , and , therefore , a (10) (10) Joh. 3.2 . Rabbi , because a Teacher sent from God ; They called him (11) (11) Joh. 13.13 . Lord , Lord ; but , so far was he from lording it over Gods Inheritance , that ( I advise you ) learn of him , for he is meek . Ye see now that , a Samuel , a Jehoiadah , a Jesus , may be a good Priest ; yet , a good Ruler too . Ye perceive , that , let a Preacher of Righteousness keep close unto the (12) (12) In ea regula incedimus , quam Ecclesia ab Apostolis , Apostoli à Christo , Christus à Deo accepit . Tertul. de Praes. c. 37. example of Christ Jesus , and make him rich , make him great , give him a Plurality , make him a Doctor , make him a Prelate , make him a Bishop , make him a Lord , Bishop , make him a Lord , Arch , Bishop , yet still the zeal of Gods house eateth him up . His feet still not only continue , but , appear beautiful upon the mountains ; and He himself not only appeareth , but continueth a Pastour according unto (13) (13) Prov. 22.11 . his King , yea according unto his (14) (14) Jer. 3.15 . Gods own heart . Trample not upon Aarons Rod ; for , it (15) (15) Num. 17.5 . flourisheth .

Secondly , 2. In Revenues . I need not entitle the person or persons in my Text , unto Church-Revenues ; ( where ) methinketh they defend themselves , and have ( methinketh ) warrant so to do .

1. First , From the light of Nature . Ask a Heathen what he (1) (1) Videas quae Selden de Dits Syris Syatag . 1. c. 4 &c. 6. Syntag 2. c. 17. Videas & Dan. 3. 1. Hos. 2.8 . Act. 19.24 . can do , what he can part with in service to his false gods ; The blinder his devotion the more mayest thou see : Next , From the (2) (2) Ex. Le Num. Law of Moses ; for my part , I cannot conceive that God , who requireth Faith , Purity and Sincerity as well under the (3) (3) Isa. 1.11 . Law , as under the Gospel ; God , whose Spirit and Truth is opposed , not (4) (4) Mede on John 4.23 . unto the Beauty , but (5) (5) 2 Cor. 3 8 , 11. unto the Ceremony of Levitical Rites ; I say , I cannot conceive , that this wise God , who was so sumptuous in the (6) (6) Heb. 10.1 . shadow , will have the substance less (7) (7) Gen. 14.20 2 Chro. 29.31 . costly . Take ( in the third place ) Examples of good men ; He harpeth on another string then (8) (8) 2 Sam 7.2.24.24 . 1 Kin. c. 5. c 6. c. 7. would David , he maketh himself wiser then was Solomon ; who esteemeth any part of this worlds wealth , too excellent for Gods Temple . Fourthly , From Evangelical (9) (9) Isa. 61.6 . 60 6 , 7 , 9. Deut. 33.19 . compared with Mat. 4.15 . Predictions ; these therefore promise unto us affluence of temporal blessings , because plenty of spiritual ; to wit , The world is made (10) (10) Isa. 51.16 1 Cor 3.22 , 23 for the Church , not the Church for the world . Fifthly , From Gospel (11) (11) 1 Cor. 9.11 . 1 Tim. 5.17 . Philem. 8.19 . Gal. 6.6 . priviledges ; repute it no Robbery , if we exchange with you Things spiritual for Things temporal . Sixthly , From that (12) (12) Gen. 22.12 , 16. 1 Chro. 28.2 , 6 , 7. Hag. 2.15 . Mat. 25.40 . Mar. 9.37 , 41. Luke 7.44 . John 12.7 . value which God himself putteth upon ( his (13) (13) Phil. 2.13 . 1 Chr. 29.9 , 14. 2 Chr. 29 36. own gift ) our good will well expressed ; from the cup of (14) (14) Mat. 10.42 . compared with Joh. 4.7 , 10. cold water , to the feast of Zacheus ; from the widows mite , to the costly Spiknard , God doth but (15) (15) Gen. 18.3 5. Exod. 35.5.36.6 . Deut. 28.47 . 1 King . 17.13 . 1 Chron. 28.9.29.12 , 16. Phil. 4.7 . 1 Cor. 4.7 : compared with Mat 10 , 8. prove us : He hath given us himself , (16) (16) Gal. 1.4 , 2.20 . 1 Tim. 2.6 . and with Himself (17) (17) Rom. 8.28 , 32.1 Cor. 3.22 . all things . He will (18) (18) Mat. 10.8 . 2 Cor 8.8 . Luke 8.3 . compared with Mat. 16.8 , 9 , 10. and Mark 14.3 , 9. try now , of all that he hath given us , what we can ( with heart and good will ) render back again unto his proper use and service .

2. Null all these Topicks ; Descend a while , from Gods wisdom , to mans : What ye , under the Gospel , sacrifice unto your God , is not consumed with fire , as under the law it was : No bird , no beast is prohibited as common , or (1) (1) Act. 10.15 , 16. Nehem. 10.34 . unclean ; the fat of your lambes , of your bullocks , of your hee-goats are no whit lessened by your devotions : your Groves are not daily cut down , to continue a perpetual fire in the Sanctuary ; Neither doth the perfume of your prayers diminish the quantity of your sweet spices . Againe , be our portion never so large , the Nationall stock is equally the same : Rome sucketh no Peter-pence from the Protestant ; no Cell , no Cloister burieth the treasures of English Monasteries : On the other side , what from us supplieth his sacred Majesties royal Exchequer , easeth you of some of your Subsidies , and payments . Once more , there is the same Charter for our (2) (2) Rom. 2.22 . Concessimus quod Ecclesia Anglicana libera sit in perpetuum , & habeat jura sua integra , & & omnes libertates suas illaesas . Magna Charta . c. 1. See also Sr Edw. Cook on Litt. Ten l. 1. c. 9 Sect. 73. revenues , which ye have for yours ; yea , and the same reason , yea , and the same commerce too : as we share with you in the same plenty , so we are a part of the same (3) (3) Commune socictatis vincislum , mutua indigentia . Villages , of the same cities , and of the same Kingdom with your selves : The tribe of Levi is one , although but one , of the twelve tribes ; of all which twelve tribes , I know never a one that doth , of her lawful profits , either impropriate lesse unto the owners self interest , or refund more unto a common benefit , then ours doth . Cast up our accompts , ye will finde whatsoever falleth into this little sea , quickly floweth back , and ere ever it be full Tide , emptieth it self into requisite Channels and Rivers . Our Wives and Children can tell you , that much may go thorough , but little ( they wiss ) can abide in a private Ministers hands ; If ought stick by the Reverend Prelates ( most what ) that is disbursed to a publick good , in Schools , Libraries , Colledges , Alms-houses , &c.

3. Return , now , unto the glorious Gospel of Truth and Peace ; ordinarily , a (1) (1) Tenuitatem ben ficiorum , necessario sequiturag norantia Sacerdotum . Jewel . private Personage wanteth wherewith to procure , and much more wherewith to publish considerable Volumns . It is , for the wealthy Prelates , to enjoy spare hours , to accumulate Books , to converse with the most , and most eminent in every Science and Language ; to maintain Chaplains , Amanuenses , Printers , &c. whereby they are enabled to countermine the united industry of forraign Colledges . We owe unto the Revenue , as well as unto the studiousness , of our most Reverend , and right Reverend , and Reverend Prelates Books , as seasonable , as religious ; as religious , as learned ; as learned , as exhausting , and expensive . The Lord make us truly thankful unto his goodness , for those many and excellent Treatises , which do every where abound amongst us ; mean while , next unto God , the Author of Holy Writ , and unto his Vice-Gerent , Defender of the Faith , we owe unto the (2) (2) Abbot , Aadrews , &c. Bilson , Brumrick , Bradford , &c. Cranmer , &c. Day , Davenant , &c. Earles , &c. Field , Fulk , Fern , &c. Gauden , Good-rick , &c. Hall , Ho●bech , Hooper , &c. Jewel , &c. Kings , &c. Laud , Latimer , Lake , &c. Montague , Morley , &c. Nicholson , Opt●●●● , &c. Prideaux , &c. Reinolds , Ridley , &c. Sanderson , Smith , &c. Taylor , Thirlby , &c , usser , &c. Walton , Wesifield , White , Whitegift , &c. Prelacy , the first and best Reformations of our Church , our best pieces of Divinity , whether Polemical or Practical ; yea , and our best Translations , Commentaries and Copies too of the Holy Scriptures themselves . Give God the glory ; had the Reverend Hierarchy of our Church been sacrilegiously deprived of their Revenues , most of us ( for ought that I know ) had been unestablished ( even unto this very day ) in the Fundamentals of Religion and Truth .

Beside what others have (1) (1) Hooker Eccles. Polit. l. 5. Sect. 15.71.76 . B. Gauden in his Hierasplstes : Answ. to the sixth Cavil . per totum . B. Nicholsons Apology . learnedly and effectually argued and proved : Church-Revenues ( seem to me to ) entitle themselves unto the persons in my Text ; whether the persons in my Text be considered as Sufferers for the Gospel of Truth ; or as Messengers of the Gospel of Peace .

1. As sufferers : We , while we preach , the truth of the Gospel , are , many ways , sufferers : our names suffer , our quiet suffereth , our estate suffereth , our health suffereth , &c. first , the haters of God speak evil of us , because we , as in duty bound , convince them of evil ; we gall their consciences , and they (1) (1) Praedicare nihil aliud est quam derivare in se furorem mundi . Luther . Rom 15.3 . 2 Cor. 12.15 . smite us with the tongue : secondly , since we cannot speak peace to their sins , they (2) (2) 2 Chron. 36.16 . endeavour our trouble : thirdly , while ye honestly set out our maintenance , sons of Belial will rather rob God , then spare us (3) (3) Chi. po●ta il tor cio , haesempre per costume a se far ombra & agli altri lume . Torriano . 2 Cor. 12.15 . our own ; and of what they steal not from us , little improvement can we make ; yea , well is it , if , while we are wasting our selves in our duties , none of our servants waste our childrens bread : fourthly , where diseases are contagious , and that contagion is not yet discovered , who visiteth the sick , and burieth the dead , seldom escapeth infection : however (4) (4) Study is a staff of cotton . ibid. Eccles. 12.12 . much studiousnesse , and much health be hardly found in one person . Beloved , I urge not these as complaints , but as vindications : the sincere Minister hath (5) (5) Fhil . 2.20 . 2 Cor. n. 28 , 29 Sancta , & laudabilis est in religionis negotio impatientia . Jeron . other cares wherewith to busy his thoughts , then these low troubles ; his soul is too spiritual to be satisfied with any thing under the (6) (6) Phil. 3.8 . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . S. Chrysost. Master whom he serveth ; these earthly cloggs , which the world calleth Mony , Wealth , Pleasure , Honour , &c. He rather useth , then desireth : true , without them live (7) (7) — paupertas ridiculos hommes facit . Qui mirantur opes , hi nulla exempla beati Pauperis esse putant — he cannot ; he cannot , without them , so (8) (8) Saepius emoliunt eleemosynarum dona quos non commovent concionū verba . 1 Tim. 3.8 . Tic. 1.8 . live as becometh his vocation ; they are that oyle of the sanctuary , which the wisdom of the all-sufficient God hath made necessary to preserve our light of life , and consequently , the light of the Gospel from extinguishing : wherefore , since a Minister can no more subsist without these , then without the aire which he breathes in , stoop he must to take them up for his livelyhood , and , seeing he must of necessity encumber himself with these requisite supplies , very equal it is , that , what is his right be tendered unto him , not only as his due , but , as his encouragement , and (9) (9) Philem. 14. Phil. 4.14 , 17 comfort .

If the over-watched Midwife be wearied , and humbled with the loud cries , dolefull complaints and fearfull pangs of a woman labouring , and travailing , as well for her own life , as her infants ; your courtesie considereth not only this midwifes handinesse , but , her discomforts ; not only her dexterous skill , but , her irksome watchings . In stead of enjoying the sweets of some pleasant garden , the Chirurgeon tieth himself up unto his patients wound ; dresseth bruises deep and putrified ; sores , enough ( one would think ) at once , to affright , and poison him ; in this Chirurgeon ye regard , not only his art , but , his patience . The Physician neglecteth his estate , his home , his ease , his sleep , his health to attend the groans of a dying man ; for these his self-denials , the mercilesse souldier would not (1) (1) Dr. Gauden . Hieraspistes . p. 490. grudge him his twenty shillings a day ; The (2) (2) Pro. 18.20 . Aestuat infalix angusto● mine — eloquent Lawyer who neglecteth his own estate to secure thine , crowdeth , sweateth and wearieth , as well his whole body , as his tongue , thou wilt not for shame offer this Lawyer a single fee : The infirm Judge , though aged and crasie , rideth his Circuit through ill ways , and worse weather ; he afflicteth his weak body to relieve the oppressed , sitteth , all day long , in much pain to ease his country of many vexations ; the King him-self will see this judge rewarded : Beloved , great are these inconveniences ; but , no burden ( under that which crowneth his sacred Majesties royal vigilancies , and Princely affections ) can equal those throws (3) (3) Gal. 4.19 . wherewith the Ministers of Jesus . Christ travaile . Who hath believed our Report , is (4) (4) Jonah 4.1 , 2. compared with Esay . 53.1 . an afflicting question ! Dear people , we mourn in secret for your (5) (5) Eccles. 2.2 . No indifferent gesture is so seldom without sin as laughing , for it is commonly raised upon things to be pitied . K. James , flores regii . Aphorisme . 54. laughter ; we grieve because ye lay not your sins to heart ; so sad an accompt of the flocks to us entrusted , so little fruite of our great labours , of the souls for which Christ died , so many posting to Hell ! forbear ye tears ( if ye can ) we ( I am sure ) cannot : the names written upon our (6) (6) Exod. 28.29 . brest-plate , stick too close upon our bosom to afford us any such ease . Omitting , then , what we suffer in our name , peace , wealth , and health , is any revenue or honour a suitable requital for these our frequent , alas , our constant discomforts ? If ye ( Parents ) have in your hearts any bowels of pity , over one childes ricated consumption , anothers angry blaines , a thirds bruised limbes , a fourth burnt in your fire , or other like calamities ( from which God forefend ) ; ye have ( then ) a little turning , a little of the melting of our bowels ; a little taste of our inward bleedings ; ye will ( then ) see us in the same Positure , as was the sister of that forlorn Moses , Exod. 2 , 4 or , as was Hagar when she had eys , able to weep , but , not able to (7) (7) Gen. 21.16 . see the perishing of Ishmael ; yea , in the same Positure as was Rachel , then , when she therefore wept for her Children , because they (8) (8) Jer. 31.15 . were not . Beloved , He that could have with-held (9) (9) Prov. 31.6 . wine from either Hagar or Rachel , deserved little himself : either take from us these waters of affliction , else , mix with these waters some wine of gladness . Lay ye aside the hardness of your hearts , we will then be content to make Brick without Straw . Affright us no more with frequent Symptomes of your everlasting death , and then debar us of what worldly shelters our earthly Tabernacles may justly demand ; either preserve your precious souls from being lost , or grudge not our bodies the melancholick comfort of a mourning weed : But if our trembling hearts , therefore , die daily , because ye daily neglect to escape death , afford us ( we beseech you ) some of your weak Julips , for Cordials ye can give us none . Since we must suffer heaviness , because some of you repent not of your unbelief , allow us that liberty , which was not denied unto the persons in my Text ; The person here speaking was a man (10) (10) Compare Mat. 26.36 . and Joh. 18.1 . with Luke 22.39 . of sorrows , ye , therefore , sometimes find him in (11) (11) Ibid. a Garden of pleasures : Cause enough he (12) (12) Compare Mat. 13.34.19.41 . Mat. 23.37 . had to weep over Jerusalem ; repine not if he (13) (13) Compare Mat. 21.7 . Luke 19.37 . compared with Judg. 5.10 . ride to it , as (14) (14) Ibid. honourably as he can : Since the (15) (15) Psal. 69.9 . Reproaches of his God fell so often upon him , blame him not , if he (16) (16) Mat. 21.9 . accept of Hosannas ; since he doth (17) (17) Luke 22.15 . not refuse to be crucified upon (18) (18) Luke 23.33 . one Mount , grudge not to see him (19) (19) Mat. 17.1 , 2. transfigured upon another ; if he disdain not a (20) (20) Luke 2.12 . Manger , spare him your presents . As for the Persons here spoken to , they are likewise spoken to in the tenth Chapter of St. Mark ; where for what they suffer in verse 29 , they receive a hundred fold in verse 30. ( 21 ) Mat. 2.11 . I conclude then , so long as the yerning of our bowels beggeth of you , Believe in God , believe in Christ ; In your Fathers house are many Mansions : So long your Equity , if not your Bounty , will treat us , Let not your heart be troubled .

2. If our necessary Supplies part from you with an Evil Will , we then address our selves unto you all , not only as Sufferers through your default , but , as Messengers of your peace , viz. For so much as the Tidings which we bring are glad . Tidings , the just Lord hath (1) (1) Luke 10.7 . Gal. 6 6. ordained , that we should live not upon the Courtesie , but upon the Duty of Christians ; not upon their arbitrary Collation , but upon a Reward unto our Heavenly Message . The Lord of Hosts , that is , the (2) (2) Psal 84.1.68.24.134.1 . God of them , who Soldier-like , kept their (3) (3) Luk. 1.8 , 9. courses in the Temple , made not Levites to keep Watches at (4) (4) 1 Cor. 9 7. their own charge : he allowed them Standing-Pay , even (5) (5) 1 Cor. 9 13. constant Stipends of Houses , Cities , Tithes , Offerings and Sim. The (6) (6) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . The Hebrew , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Chaldy , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , 2 Sam. 18 22. signifie not only Nuncium , but Nuntit praemium too . Thus , — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Homer . Odys . 14. — 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Ioid. Learned Mede on 1 Cor. 9.14 . like Reward requireth he for Gospel-Service . Ye know , ever , in State Affairs , Tidings of great joy , receive (7) (7) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Plat. de gloria Athen. quous 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 qlae ( 1. dona qualia ) reddam nescio . Cicero ad Atticum . Thus 2 Sam. 4.10 . 1 Cor. 9.14 , 23. Noble Rewards : The more considerable the News , the more signal the Recompence unto him who bringeth it : When the Person here speaking came as our (8) (8) Isa. 62.11 . Salvation , his Reward was with him , as for us , so for Himself ; and that not only when he ascended up on high , but likewise , when he rode into the holy City with (9) (9) Mat. 21.7 . Triumph . As for the Persons here spoken to , since they also published the Gospel , let St. Paul alone to (10) (10) 1 Cor. 9.4 , 5. plead their right . It is folly to expect Esteem from them who understand not Vertue ; therefore unto the righteous man is Praise (11) (11) Psal. 111.10 . 1 Pet. 2.14 . assigned by his God ; It is in vain for Evangelists to expect large gratuities from them who cherish a heart of unbelief ; therefore , God himself (12) (12) Gal 6.6 . steppeth in , and allotteth unto these Messengers of his , ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) A (13) (13) 1 Cor. 9.14 . suitable Recompence , even , a (14) (14) 1 Tim. 5.17 . Double maintenance or Honour . If then the Revenues of our Church have been , either for . merly , or , of later days , an eye-sore unto any of you ; if your Eye hath been evil , because your Lord and Masters eye is good ; If any of you expostulate , what need of all this cost ? ye will no more be so heedless as to stumble at this stone ; rather , having (15) (15) Gen. 28.11 . slept upon it , ye will , (16) (16) Gen. v. 18. upon it , pour more and more oyl , until ye have made it a (17) (17) Gen. v. 19 , 20. Bethel indeed , viz. until ye have made it The house of (18) (18) Psal. 84.1 . God , yea no other then Gods amiable house .

Object . Object . Be it that they grudge not at your Revenues , yet well may we stumble at your Hierarchy ; For in what part of all the Holy Scriptures do we read of Arch-Bishops , Deans , Prebendaries , Arch-Deacons and Sim ; set to lord it over Gods inheritance ?

1. 1. Answ. Answ. If any that should rule well , do (1) (1) 1 Pet. 5.3 . over-rule , that blame lieth , not upon the Hierarchy , but , upon the persons . 2. 2. Answer . Answ. As for the Prince in whose favour the Hierarchy of England (1) (1) Prov. 19.12 . findeth life , seeing he is The Vice-Gerent of the person speaking in my Text ; He is ( ye know ) a Supreme Governour over all persons among us ; as well over persons Ecclesiastical , as over persons Civil : If then , His sacred Majesties Royal Favour vouchsafeth to extend it self , as well unto his Clergy , as , unto his Laity : Do not ye ( I beseech you ) clip the Kings Prerogative ; neither let your eyes be evil , because his gratious Majesties are good . 3. 3. Answer . Answ. As for the Names or Titles wherewith our most Reverend Arch-Bishops , our Reverend Deans , Prebendaries , Arch-Deacons and Sim. are dignified , I suppose thou wilt not stumble at them , until thou canst first produce out of Scripture , the honourable Titles of Lord chief Justice , Serjeant at Law , Bencher , Barrister , Attornie , Solicitour , &c. 4. Answ. (1) Answer . As for the Legality of their Constitution , there is the same Law of the Land for their Authority , as there is for the excellent Magistracy of this Realm : Now , If thou (1) (1) 1 James 4 11. judgest the Law , thou art not a doer of the Law , but a Judge .

Object . No part of the Laws of our Land , Object . ought to be contrary unto the Laws of our God .

Answ. Answer . If any part of the Laws of our Land opposeth the Word of God , I humbly , I earnestly wish it were repealed ; for , of right , our Law-givers can (1) (1) 2 Cor. 13.8 . do nothing against the truth , but for the Truth : But , as for that part of our English Laws which establisheth Hierarchy , it in no wise opposeth the Holy Scriptures .

Object . Object . It opposeth the Holy Scriptures in constituting an Hierarchy not enjoyned by Gods Words .

Answ. Hierarchy is enjoyned by Gods Word , Answer . as it is an (1) (1) 1 Pet. 2.13 . Ordinance of man ; viz. Our Law-givers are themselves immediately (2) (2) Prov. 8.15 . Rom. 13.1 , 2. Revel. 1.5 . ordained of God ; and , being ordained of God , they have an (3) (3) 1 Pet. 2.14 . Exod. 18. v. 23. compated with v. 24. Authority and Warrant , from Scripture , to ordain subordinate Powers .

Object . Object . Holy Scriptures give us examples of subordinate powers among Magistrates as (1) (1) Exod. 18.25 . and Sim. Magistrates ; but they give unto us no such Examples of subordinate powers among Ministers , as Ministers .

Answ. Answer . As holy Scriptures mention subordinate powers among the Magistrates under Moses and his Successors ; so they do also (1) (1) Exod. 28.1 . Numb 18.2.3.6 , 33. mention subordinate powers among the Levites under Aaron and his Successors .

Object . Object . The subordinate power among those Levites was by vertue of Gods (1) (1) Ibid. express Command .

Answ. Answer . So were (1) (1) Exod. 18.23 . the subordinate powers among those Magistrates .

Object . Object . Although in the old Testament , God appointed a Hierarchy among the Levites ; In the new Testament , Christ appointed no such Hierarchy among his Ministers .

1. 1. Answer . Answ. Although in the Old Testament God appointed a (1) (1) Deut. 17.15 . Exod. 18.25 . Josh. 1.2 . 1 Sam. 10.15 . 2 Sam. 7.13 . Model of Magistracy for his people ; yet in the new Testament Christ appointeth no such Model of Magistracy for them that shall believe his Gospel . 2. Answ. As the Model of our English Magistracy is acknowledged and proved (1) (1) Prov. 8.15 . Rom. 13.1 , 2. 1 Pet. 2.13 , 14. Rev. 1.5 . lawful , though there be no Model of any Magistracy at all in the New Testament , nor the same Model in the old Testament , as is in this , or in any other Kingdom under Heaven : So , the Model of our English Hierarchy may be proved lawfull , though there be no such Model of Hierarchy in the New Testament , &c.

Object . Object . The Scriptures (1) (1) 2 Tim. 3.16 , 17. are a sufficient Rule .

1. 1. Answer . Answ. ( Blessed be the Father of (1) (1) James 1.17 . Lights from whom cometh every good and perfect gift ) Knowledge doth cover our Island , (2) (2) Isa. 11.9 . as waters cover the sea : Many , very many , exceeding many , and exceeding (3) (3) Pro. 4.4 , 9.3.13 , - 18.20.15 . precious are those English Treatises which exalt this whole Nation higher then ever Capernaum (4) (4) Mat. 11.23 was exalted : Possibly thou mayest so buy the (5) (5) Pro. 23.23 . Truth , that thou mayest ( in the end ) sell all to purchase Christ , should I commend unto thy spare (6) (6) Pro. 17.16 . moneys some few of them , such of them as thou thy self wiltnot stumble at : Such as , The (1) (1) By Thomas Goodwin . Aggravation of Sin . Great (2) (2) By Rich. Egles . Salvation tendred . The (3) (3) By Daniel Dyke . Deceitfulness of mans Heart . Wilful (4) (4) By William Fenner . Impenitency the grossest Self-Murder . Gods (5) (5) By Adam Harsnet . Summons to Repentance . The (6) (6) By Tho. Hooker . Souls Preparation for Christ . The (7) (7) By B. Prideaux . Doctrine of Practical Praying . The (8) (8) By B. Prideaux . Doctrine of Conscience . The (9) (9) By Jeremy Dyke . Worthy Communicant . The (10) (10) By Dr. Sibs . bruised reed , and The Souls Conflict . Tentations (11) (11) By Rich. Capel . Nature , Danger , Cure . The (12) (12) By Tho. Shepherd . Sincere Convert , and The Sound Believer . A (13) (13) By Jer. Burroughs . gracious Spirit , a choice and precious Spirit . The (14) (14) By R. Young . Victory of Patience . Gods (15) (15) By Dr. Preston . All-Sufficiency .

While I commend unto thee these or other Books , better then these , wilt thou reply , Such Authors are therefore useless , because the holy Scriptures are able to make thee (16) (16) 2 Tim. 3.15 . wise unto Salvation ? I trow not : Thou wilt rather say , These ( or the like works ) are therefore beneficial , because they (17) (17) Eccles. 12.11 . consent unto the Truth of the holy Scriptures : Just so , must I answer thee . The Word of God giveth general Rules (18) (18) Rom. 13.1 , 2. As at first God himself im nediately , Exod. 33.14 , 15 , 16. 1 Sim. c. 8.7.12.12 . ruled his people , so at first Christ also himself immediately ruled his people , but afterward entrusted their Government with Kings , and Rulers successively , as God , had formerly done . for the well ordering of Gods chosen people ; Now , while our Parliamentary Statutes do , in our State Affairs , establish among us at King as Supreme Head in all Causes temporal , and a Magistracy under that King ; A King , as Supreme in all Causes spiritual , and a Hierarchy under that King ; These our Paliamentary Statutes do manifestly prove beneficial unto the Churches of God , while they make particular Applications of Gods general Rules .

2. 2. Answer . Answ. Suppose before (1) (1) John 13.13 . Mat. 10.1 . Luke 10.1 . Christ ascended from earth to Heaven , He , his Twelve Apostles , and his Seventy Disciples were , in that Infancy ( that new-birth ) of the Church , a sufficient number of Church Governours : yet , as the Church encreased in the number of Believers after Christs Ascension ; might not , after Christ ascended , other Church Governours be introduced consonant and subservient to these ?

3. 3. Answer . Answ. Certainly , as in (1) (1) Deu. 17.15 Ruth . 1.1 . 1 Sam. 12.13 . Kingdoms and in Common-wealths , so (2) (2) Isa. 49.23 . Rom. 13.6 . compared with Mat. 28.20 . in Churches , such may be the form of Government ; as the Law-giver , for the time being , shall see most expedient for the propagation of the Gospel . Christ hath (3) (3) 1 Sam. 2.28 2 Cor. 3.61.6.4 his Ministery , and his Ministry hath (4) (4) Mat. 16.19 18.18 . The power of the keyes , just as his Magistracy hath the (5) (5) Rom. 13.4 . power of the sword ; but ever , the modelling of this Magistracy , and of this Ministery , belongeth unto the (6) (6) Exo. 18.19 . Law-giver . Moses , that is , God by Moses , may single out (7) (7) Exo. 28.1 . Aaron and his Successors to be high-Priests ; the Levites to (8) (8) Num. 18.5 serve at the Altar , to (9) (9) Num. 1.50.3 31. bear the Ark , &c. David may (10) (10) 1 Chr. 15.11 . -17. appoint Singers , &c. and Salomon (11) (11) 2 Chr. 5.12 . may require them to take their Courses in the Temple orderly like an Hoste . In his time , in answer to the heads of the twelve Tribes , Christ had (13) (13) Mat. 10.1 his twelve Apostles . In answer to the seventy Elders , he had (14) (14) Luk. 10 1 his seventy Disciples : So after his Ascension , for the benefit of the Church , were added (15) (15) Act. 6.5 . Ephes. 4.11 . Rom 12.6 . 1 Cor. 12.28 . Deacons , Evangelists , Pastors , Teachers and Bishops , and why not other such like , as the benefit of (16) (16) 1 Tim. 5.9 . Tit. 1.5 . John 3.8 . 2 Sam. 6.5 . 1 Kings 8.64 . 1 Chr. 15.12.16.4 . 2 Chr. 29.30 , 34. Ezra 6.16 , 18. Nehem. 8.9.9.4 . Christian Kingdoms , and Chuches shall require ? I conclude then , so far is our Hierarchy from being a rock of offence unto such as receive a love of the truth , that they are undeniably a (17) (17) Ephes. 4.7 , 11. gift of the holy Ghost , even (18) (18) 1 Cor. 12.28 . helps in Church-Government ; for where these celebrate thy name , It is (19) (19) Psal. 68.25 . well seen , O my God , how thou goest , how thou my God and King goest in the Sanctuary

The next Scandal ( if any ) ariseth from our Function it self ; and that , not so much unto others among us , as , The Function it self . unto the flourishing Nobility and Gentry of this Kingdom : If these rule well , may God have the Glory , and themselves the praises due ; Nevertheless , since they have been , more for ruling like (1) (1) 1 Sam. 7.15.12.4 . Samuel , then for (2) (2) 1 Sam. 2.18.3.20 . ministring before the Lord like Samuel ; since they have stumbled at holy Orders as somewhat below their quality and birth ; with all humbleness and earnestness I beseech them ( and others for them ) to recollect how little weight there is in the Stone of Offence : For , 1. 1. Not unworthy the highest . Suppose not many mighty , not many noble receive the Saving Faith ; Saving Faith is no whit the less precious : just so , be it that not many mighty , not many noble minister before the Lord , the Ministery of Reconciliation is no more whit dishonourable . 2. Term the Persons in my Text how ye please ; look upon them , look upon us under the lowest Notions which ye conceive ; Compare us unto Fisher-men , Husbandmen , Merchant-men , Watch-men , Soldiers , Shepherds , Labourers , Messengers , Servants , & sim . these and the like expressions will be not our Reproach , but , your Instruction : For instance , your servants we are , but , your (1) (1) See Mede upon 1 Cor. 4.1 . Servants in the Lord ; Messengers we are , but Messengers of Glad (2) (2) See B. Andrews Serm. upon Luk. 2.10 , 11. Tidings , and that not unto some private Family , but , unto all people . Toil we do , but it is in a Vineyard of Gods (3) (3) Psal. 80.8 . own planting ; a Vineyard wherein our Labour is the Labour of (4) (4) 1 Thes. 1.3 . Love ; and our Joy , is the (5) (5) Isa. 9 3. Joy in the harvest , yea in the (6) (6) Mat. 9.38 . Lords Harvest . What Flocks we feed , are the sheep of (7) (7) Ezek. 34 . 3● . Gods Pasture : Likewise the Weapons of our Warfare are not carnal , but (8) (8) 2 Cor. 10.4 . spiritual ; The Watch which we keep , helpeth to guard (9) (9) Heb. 13.17 your souls ; we fight your (10) (10) 1 Pet 5 8. enemy ; and the Leader whom we follow , is the Captain of your (11) (11) Heb 2.10 . Salvation : The (12) (12) Mal. 3.17 . Jewels , the (13) (13) Eph. 3.8 . Riches , the (14) (14) 1 Cor. 9.19 . Gain of Souls , for which , Merchant-like , we trasfique , are more then gold can (15) (15) Act 8.20 . 1 Pet. 1.23 . buy : Like industrious Husbandmen , we do indeed set our (16) (16) Luk. 9.62 . hand to the plough ; but we thus do , to plow up the (17) (17) ser. 4.3 . Hos. 10.12 . fallow ground of your hearts : and , if Christ (18) (18) Mat. 4.19 . maketh us Fishers of men , we fish for men , and catch Saints . 3. In the same Notion , although not in the same degree that we are Watchmen , Husbandmen , Shepherds , &c. God himself vouchsafeth to be styled a [1] [1] Psa. 121.4.127.1 . Watchman , [2] [2] Joh. 15.1 . Husbandman , [3] [3] Psal. 80.1 . Shepherd , &c. 4. If by this means I may provoke Heroick spirits to chuse their own happiness , I shall compare the house of my God , unto his sacred Majesties Court. In a Kings Palace , seldom are conferred upon one and the same Favourite , the preheminences of many Dignities at once ; But , in The Court of the house of our God one and the same person is honourably entrusted with many Offices at once , unto one and the same Minister of Christ , belongeth the Custody of the Rolls , those [1] [1] Rom. 3.2 . antient Records of the living God ; the Custody of the [2] [2] Mat. 16.19 Keys , keys not of some Lord Mayors Metropolitan City , but of Jerusalem above ; the Custody of the Great Seals , [3] [3] Rom. 4 11. Seals , whose Image and Superscription are [4] [4] Mat. 22.21 not Caesars , but Caesars King and Governours . In this little world are but five Senses , and He is Master of these Cinque-Ports ; The Word which he preacheth , moderateth these : Allow your Conscience to be a Court of Equity , and the godly Preacher is become your Chancellor : Such Metaphors I need not borrow ; For the Holy Ghost hath made , and declared us to be (5) (5) 2 Cor. 4.7 . Treasurers of the Royal Exchequer ; Stewards of the [6] [6] 1 Cor. 4.1 . Gal. 6.10 . Tit. 17. Kings Houshold , &c. We have [7] [7] John 20.21 . Letters of Credence from the Prince of the Kings of the earth , and his Embassadors we are for you , if you so please ; His Embassadors we [8] [8] 2 Cor. 5.20 are unto the [9] [9] Psal. 45.13 Kings Daughter , his dread Majesties glorious [10] [10] Can. 4 9. Hos. 2.19 . 2 Cor 11.2 . Spouse . I appeal now unto all the vertuous Nobility of this most prosperous Kingdom , whether any of these Truths are below their Honour ? No more below their honour , then the [11] [11] Agnosce , Sacerdos , quanti te Deus secerit . Oleaster in Num. 1.3 . Courts of our Great God , are inferiour unto the Courts of our most Gracious King ; whom the King of Kings long preserve and prosper , a blessing in Himself unto his own Princely soul , a blessing upon his Royal Family , a blessing unto his three happy Kingdoms , and a blessing unto all the Militant Churches of Jesus Christ ! 5. Even among the Heathen which knew not the Majesty of God , Priest-hood was [1] [1] Rex Anius , Rex id●m hominum , Phoebique Sacerdos . Virg. had in very high esteem : Unto Jupiters Priest the Romanes [2] [2] Alex. Gen. ●ier . l. 6 c. 12. permitted a stately Robe , a Curule Chair , as well as a Flama or Mitre ; yea , the Caesars themselves , were , some of them , as well Pontifices , as Imperatores : Afore the Romans , the Greeks entituled the same person to officiate as Priest , which [3] [3] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Aristot . Politic. ruled as Monarch . Before the Greeks , the Ep●●●ians had their precious [4] [4] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Isidor . ●cl●siotes . l. 2 Ep. 291. Crown of Priest-hood ; placing their Priests the next [5] [5] 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Diod. Sicul. unto their Princes . For my part , I am easily perswaded , that they did , as in other things , so in this particular , imitate Gods chosen people , among whom Aaron was the next unto Moses , then when Moses was King in Jeshurum : Beside , we find Melchizedec a [6] [6] Gen. 14.18 Priest , as well as King ; David a [7] [7] Act. 2.30 . Prophet , as well as a King ; Salomon a Preacher , as well as [8] [8] Eccles. 1.1 . King . Oh , when will the Nobility of England follow the example of these renowned Princes ! May they consider , that Esaias was therefore the more honourable , because a Prophet . Jehoiada was more famous in being High-Priest , then in his affinity to the Diadem of Judah ; nor was Joseph ever greater then when from him was the [9] [9] See Juuius on Gen. 49.24 . Shepherd , the Stone of Israel . The person speaking in my Text did not deny his kingly office , but in the fulfiling of his Prophetical and Priestly Offices he both lived and died . Of the Persons here spoken to , James and Jude his brother , James and John his brother were [10] [10] Cleophas called also Alpheus was brother of Joseph , the Virgin Maries husband ; James and Tude were sons of that Cleophas ; and James and John were sons of Salome , the daughter of that Cleophas . high born , yet gloryed more in being the Apostles of Jesus , then in being ( as indeed they were ) of the blood Royal. I have therefore no small hopes , that the Nobles of England who find it their Esteem to be Ministers of State , will so train up their excellent Children , that they may within few years , be partakers in that [11] [11] Isa. 61.6 . promise , and be deservedly called , The Ministers of our God .

We have looked upon the Persons spoken to in my Text , 2. Not injurious unto Lay persons . with both our eyes . We have noted in them , first , ( that which we naturally espie in others , and over-see in our selves , viz. ) great Failings : next , ( that which we as naturally covet for our selves , but envy in others , viz. ) great Dignities .

And [ verily ] God himself magnifieth their Office : their Letters credential are endited by the blessed spirit , and sealed , not with wax , but with blood ; with blood , not of goats or lambs , but of a man ; not of a man only , but of [1] [1] Act. 10.28 . a God . Their Embassie treateth concerning , not War , but Peace ; not among petty Provinces , but large Kingdoms ; on terms , not dishonourable , but ( of all sorts ) the most honourable , namely , that of a successful marriage . Authority they have to proclaim a [2] [2] 1 Cor. 5.8 . Isa. 25 6. Solemn Festival , and to espouse believers unto the Lord of Lords , and King of Kings . Yea , lest the sons of men should not duly esteem the servants of the living God , lest the persons spoken unto in my Text , should otherwise want of a Reception answerable unto the Majesty of him whom they represent , the Lord of Glory vouchsafeth to entitle them , not only his Ministers , but his Embassadours ; not only his Embassadours , but his Angels .

Mean while ( such is , if not our Inheritance , our lot ) from this accreaseth one more stumbling stone , a stone cast between Christians , as Clergy and Laity : The Laity so called for discrimination sake , the Clergy so called for divers reasons . One , the Priest-hood , once a part of (1) (1) Gen. 25.31 . the birth-right of the first born , was [2] [2] Deut. 10.8 , 9. 1 Sam. 2.28 , 29. afterward allotted unto a peculiar Tribe . Another , whereas Moses and Joshua divided the promised land among the other Tribes ; God himself (3) (3) Num. 18.20 , 21. Josh. 13.33 . Ezek. 44.48 . allotted unto the Levites their Inheritance : A third , the first (4) (4) Act. 1.26 . Cleros autem vel Clericos hinc appellatos Doctores nostri dicunt , quia ut Matthias sorte clectus est ; sic & omnes quos illis temporibus Ecclesiacum Principes ordinabant , sorte eligebant . Isidor . de Officiis Eccles. l. 2 c. 1. Successors of these Apostles here spoken unto , were all of them chosen by casting of lots . A fourth , because God who still provideth for them , God who taketh pleasure in the prosperity of his servants , is still their (5) (5) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Deut. 10.9 . Cl●●icus dictus est , quia de sorte Dornini , vel quia Domiaus sors , & pars Clerico●um . Papias . inheritance and lot . From some , or all of these reasons it is , that the (6) (6) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Suidas . Ministers of Christ have from (7) (7) From before . Anno Dom. 160. Platina . Primitive times been stiled the Clergy ; nor is this practice more ancient then iunocent : For , 1. The same God which separated the (1) (1) Deut. 10.8 . Levites , separateth his Apostles to (2) (2) Acts 13.2 . Rom. 1.1 . Gal. 1.15 . minister unto him . 2. While Christ chuseth to himself a (1) (1) 1 Cor. ● . 1 . Ministery , he (2) (2) 1 Cor. 12.4 , 28. Ephes. 4.11 , 12. giveth it as a Help and Benefit to his Church . 3. The Holiness of our Profession we deny not , but we claim unto our persons no other holiness or heaven , then what the God of Grace indifferently vouchsafeth as well unto you as unto us ; in the same sense , that there is neither bond nor free , neither Male nor Female ; there is neither Clergy nor Laity ; for we are all one in Christ Jesus : If while ye give diligence to walk worthy the Lord in your Callings , we in our Callings neglect so to do ; as St. Augustine ( admiring Antonius ) told (1) (1) Surgunt indocti , & coelum rapiunt , & nos cum doctrinis nostris sine corde , ecce ubi volutamur in carne & sanguine . Alipius , We Clergy-men may perish in Hell , while ye no Clergy-men become Kings and Priests unto God in Heaven . 4. There is one God , one Saviour , one Maker and Father of us all , who is above us all , among us all , and in us all : As well Laity as Clergy , we have ( all of us ) one Lord , one Faith , one Baptism , yea and one (1) (1)

Simul hoc sumimus , simul bibimus , quia simul vivimus . S. August . de Con. dist. 22. Quia passus .

Tam Ministri qnam reliqui credentes . Paschasius .

Munus oblatum totius populi sit , quia in uno pane omnes significantur . St. Ambros . in 1 Cor. 11.

Lords Supper too . 5 Lastly , As we are bone of your bone , and flesh of your flesh , so we are one (1) (1) Ephes 4.4 . 1 Cor. 12.13 . spirit : We have a spiritual Communion , Clergy with Laity , Laity with Clergy , both together making up that one Mystical body , whereof Christ is the head : so are we members one of another , that this discrimination of Clergy and Laity , like that ( in our English Diadem ) of the white and red Rose , causeth not difference but Vnion : I say , it doth but mind us of the Vnity of the Spirit , speaking not only our Peace , but our Happiness ; While , what diversity , we have , like that of the corner stones in the Temple , is therefore such , that it may the more strengthen the spiritual Building of God .

Wherefore we ( of the Clergy ) beseech you ( of the Laity ) that there be no strife between you and us , for we are brethren . Our Lord and Master is not ashamed to call you brethren , much less we his servants ; yea , we your servants for his sake . We repute you not Ethnick or Heathen , but The Laity , the people of God ; Examples we would be , Strangers we would not be unto Believers . And ye , brethren , as without holiness , ye cannot see God ; so without Peace , ye cannot cherish Holiness : a body so fitly joyned together as this (1) (1) Eph. 4.16 . Col. 2.19 . body of Christ is , then best edifieth it self , when it most encreaseth in love . When in sincerity we pray , that God would save you his people ; and ye petition , That God would bless us (2) (2) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . His inheritance . When ye pray for us , That we may be indued with Righteousness ; and we for you , That ye may be spiritually joyful ; this is mutually a pledge to us all , that God would give unto us clean hearts , and will not with-hold his spirit from us .

Beloved , It is our joy , that while we are a chosen Ministery , ye are a chosen Generation ; Our joy , that while we are a royal Priest-hood , ye are a peculiar people . On the other side , unto so many of you as acknowledge a God of (1) (1) 1 Cor. 14.33 . Order , unto so many of you as seek (2) (2) 1 Cor. 40. Decency , and (3) (3) Col. 2.5 . Stedfastness , the received distinction of Clergy and Lay-men will become not a Rock of Offence , but a (4) (4) 1 Cor. 11.16 . Jer. 18.15 . compared with Jer. 6.16 . Monument of Antiquity : Which Monument is such a foundation of Order and of Peace , that I hope , we shall (5) (5) Isa. 54.11 . lay this foundation with Saphires . If the word Clergy , or the word Laity have , through the Corruption abroad , been made offences , blessed be God , such is our Reformation at home , that we shall lay these stones ( formerly offences ) n (6) (6) Ibid. fair colours , whiles the discrimination it self , like the stone (7) (7) 1 Sa. 20.19 Ezel sheweth us the way , viz. The Good old Way of Truth and of Peace .

Men , Fathers and Brethren , as it is (1) (1) Isa. 30.20 . your blessing , that your eyes may see ( us ) your Teachers , as it is your blessing (2) (2) Phil. 4.17 . 2 Cor. 9.8 . that ye have a double honour for us ; so is it our burden , our (3) (3) Phil. 2.16 . Luke 9.62 . 1 Cor. 9.16 , 17. humiliation , that we are the Clergy . Our true , our spiritual happiness consisteth in being such as every one of you ought to be , viz. sound believers , and zealous Followers of Christ Jesus our Lord . Consider the persons spoken unto in my Text , that they were chosen Disciples , called to be Apostles and Ministers , we have already understood ; but withal , we may observe , that they had more troubles then the other Disciples had . We may further note , that although a chief part of their troubles arose from their office and Ministery , yet a chief part of their Relief and Comfort arose unto them , not from their being peculiar Apostles , Disciples and Ministers of Christ , but from their being such as you ( we trust ) are , viz. followers of God in Christ Jesus our Lord . When our blessed Saviour comforteth them , Let not your heart be troubled , he doth not add , Ye have the credit of being chosen Ministers , ye have the honour of being great Apostles , but ye believe in God ; He doth not bid them , remember their preheminencies , but , believe in me ; neither doth he tell them , In the Ministry of the Gospel is no small honour , but , In my Fathers house are many Mansions . Now , Faith in God , Faith in Christ , the Mansions in heaven , are not peculiar unto Gospel-Ministers , as Ministers , (4) (4) This one name Christian bindeth us a together , leadeth us all hand in hand toward Heaven . G. H. Serin . on Numb. 17.18 . but common to Gospel-Profsessors , as Believers .

Having therefore so fully considered the persons here spoken unto , as they were called unto the Ministery of the Gospel ; I shall , in the next place , review them under that Notion which much more concerneth their Everlasting peace . I shall consider them as called unto the Faith of the Gospel . And this ye may justy expect from my hands : For , we were only in the Context when we found the persons here spoken unto chosen Ministers ; we find them professed Believers in the Text it self . So many of you as believe in God , so many of you as believe in Christ , let not your heart be troubled ; In my Fathers house are many Mansions , as well for you his Elect , as for his Apostles themselves .