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Quakerism
No
Christianity
J.
Faldo
Rise
,
Doctrine
By
one
of
them
,
and
a
Sufferer
with
them
in
all
their
Sufferings
,
Behold , I will make them of the Synagogue of Satan , who say they are Jews , and are not , but do Lye : Behold , I will make them to come and Worship before thy Feet ; and to know , that I have loved thee , Rev. 3. 9.
Independents
,
Anabaptists
Artisice
of
our
angry
Adversaries
to
exstinguish
,
as
the
Sun
in
the
Firmament
.
Flourish
,
Number
,
Threat
God
that
made
the
Heavens
and
the
Earth
,
the
Sea
and
Fountains
of
Water
hath
them
all
in
Derision
,
otherwise
fore-lorn
upon
Earth
Courage
,
Wisdom
and
through
the
Tribulations
of
our
Day
,
bring
us
to
the
Recompence
of
that
Peace
which
is
Eternal
.
that
the
Lord
is
our
Light
,
and
our
Salvation
,
therefore
whom
should
we
fear
as
a
mighty
Man
of
War
,
to
our
Overthrow
,
Sling
and
a
Stone
Head
a
Victim
to
his
Faith
.
Cudgell'd
,
Jeer'd
,
Rail'd
or
Smooth'd
out
of
Scripture
,
Christ
,
Fundamentals
Jew
doth
Riches
say
they
the
Ignorance
of
People
in
the
things
of
God
has
hitherto
benefited
us
withal
,
no
Man
can
be
a
Child
of
God
,
who
is
not
begotten
of
God
;
and
that
no
Man
can
be
so
begotten
,
but
by
the
Internal
Operation
of
his
Spirit
to
Wash
,
Cleanse
and
Inliven
the
Mind
to
God-ward
;
that
this
is
the
Deepest
and
most
Excellent
End
for
which
Man
was
made
,
the
Law
was
given
,
Prophets
raised
,
and
Christ
Came
,
Lived
,
Died
,
Rose
and
Ascended
:
That
who
know
him
not
thus
let
into
the
Conscience
,
in
order
to
Purge
it
from
Dead
Works
,
by
the
Destruction
of
that
Power
which
product
them
,
to
lead
Captivity
Captive
,
and
Raign
as
King
,
Lord
,
Judge
and
Law-giver
,
are
Enemies
to
the
Cross
of
Christ
,
and
are
at
best
but
Carnal
,
Historical
,
and
meerly
Out-side
Christians
.
Hideous
,
Devilish
Falsities
Satan's
utmost
Interest
can
furnish
them
withall
Dogs
fasten
us
O
Impartial
People
and
he
has
taken
great
Care
to
tell
me
so
:
Taunting
Priest
Triffling
Quirks
Quakerism
a
New
for
Old
Christianity
Impartial
Mind
Their
Reviling
ought
not
to
pass
for
Reason
,
nor
Noise
for
Conquest
.
The
Introduction
.
Our
Definition
of
Defective
.
True
Mistaken
by
him
.
It
is
proved
True
and
a
a
Right
Mists
of
Ignorance
and
Prejudice
)
John
Faldo
,
that
of
giving
Dissenters
Liberty
,
and
they
would
War
within
themselves
,
Quakers
Door
whose
whole
Food
seems
to
turn
into
Contest
,
What
shall
we
do
then
?
Suffer
their
Slanders
,
Detractions
,
Additions
,
and
Down-right
Abuses
of
us
to
pass
Unanswer'd
?
Quakerism
no
Christianity
we
are
not
to
understand
all
those
Matters
of
Faith
and
Practice
,
doth
obliege
us
unto
that
is
Christianity
It
takes
in
whatever
is
worthy
in
those
Religions
,
it
hath
superceded
,
yea
,
the
very
Christianity
,
because
takes
it
in
is
Christianity
either
Christ
was
alwayes
in
some
measure
or
other
a
Saviour
,
and
such
as
were
saved
,
in
some
degree
or
other
,
Christians
;
or
there
was
one
Saviour
before
Christ's
outward
coming
,
and
another
since
all
that
were
antecedent
to
that
Appearance
,
were
damn'd
.
as
the
Word
of
God
nigh
in
the
Heart
,
and
great
Commandment
in
the
Consciences
of
Men
,
that
Christ
did
in
all
Ages
reveal
God
,
Whatever
may
be
known
of
God
is
manifest
within
Man
,
for
God
hath
shewed
it
unto
him
:
Whatsoever
things
are
True
,
Honest
,
Just
,
Pure
,
Lovely
,
of
Good
Report
if
there
be
any
Vertue
,
if
there
be
any
Praise
,
think
on
these
things
.
Honest
,
Just
,
Pure
,
Lovely
,
and
of
Good
Report
,
Finally
,
my
Brethren
sober
Reader
a
Child
of
God
,
and
a
Christian
?
yet
Salvation
was
Salvation
,
and
a
Child
of
God
,
a
Child
of
God
in
all
Ages
.
that
Pure
Religion
and
Undefiled
,
which
is
to
keep
our selves
unspotted
from
the
World
,
belongs
not
stricktly
to
the
Christian
,
but
Jewish
or
Pagan
Religion
;
and
that
was
but
a
moral
Man
in
the
Matter
,
and
not
writing
on
a
Christian
Subject
.
something
of
the
Nature
of
true
Christianity
was
in
the
World
before
that
more
Visible
and
Glorious
Manifestation
of
it
;
unless
Christianity
be
supposed
to
take
into
it self
what
is
not
of
its
own
Nature
:
Historical
Belief
of
the
exteriour
Acts
,
which
is
but
Historical
Christianity
firm
belief
in
him
that
so
Appeared
,
Lived
,
Died
,
Rose
and
Ascended
,
both
as
testified
of
in
the
Scriptures
of
Truth
,
and
more
especially
as
he
breaks
in
upon
the
Soul
by
his
Divine
Discoveries
,
as
the
true
Light
inlightning
every
Man
,
that
Man
is
a
Child
of
Light
,
who
obeys
that
Light
;
a
true
Christian
,
who
is
Christ-like
;
a
Child
of
God
,
and
Heir
of
the
Promise
,
who
is
inwardly
renewed
and
begot
anew
of
the
Incorruptible
Seed
,
and
Word
of
God
:
no
more
after
the
Flesh
,
but
as
the
second
the
Lord
from
Heaven
,
the
Quickning
Spirit
,
I
am
the
Resurrection
and
the
Life
Power
,
Wisdom
,
Truth
and
Life
Right
Christians
has
been
a
deadly
Poyson
these
latter
Ages
have
been
infected
with
,
Earnest
,
Living
Thrist
True
Christian
is
a
heap
of
Tenets
,
with
the
usurped
Names
of
true
Christian
Principles
,
which
are
yet
really
no
such
thing
,
but
subverting
both
Foundation
and
Fabrick
of
true
Christianity
;
And
I
call
him
a
that
professes
the
Light
within
every
Man
to
be
the
Lord
,
and
Saviour
,
and
very
God
:
So
that
then
I
say
is
no
Christianity
Christianity
rather
therefore
it
is
utterly
False
,
that
We
cover
our
Tenets
with
the
Names
of
Christian
Principles
,
God
created
Man
Innocent
,
in
his
own
Image
created
he
him
.
That
Man
or
all
Mankind
has
faln
short
of
the
Glory
of
God
through
Disobedience
.
That
in
the
Seed
promised
Redemption
can
only
be
had
.
That
this
Seed
is
He
that
in
time
was
call'd
That
by
this
Holy
Seed
,
both
before
and
since
that
Coming
,
the
Serpent's
Head
hath
been
particularly
bruised
in
all
who
have
been
redeemed
or
saved
,
as
the
Holy
Men
and
Women
of
Old
,
and
such
in
every
Age
as
have
known
a
Sanctification
.
That
this
Seed
appeared
in
the
Fulness
and
Stature
of
a
Man
in
that
Outward
Body
prepared
of
God
above
1600.
Years
since
,
and
in
it
encounter'd
,
and
conquer'd
Satan
,
and
trod
him
under
his
Feet
.
That
he
bore
the
Sin
of
the
World
.
That
he
laid
down
his
Life
a
Ransom
for
all
.
That
such
as
Believ'd
and
Follow'd
him
as
he
then
appear'd
,
receiv'd
Remission
of
Sins
,
and
Eternal
Life
.
That
what
was
then
outwardly
done
,
did
still
refer
and
had
relation
to
an
Inward
Work
in
the
Souls
of
Men
:
the
Holy
Life
put
forth
it self
to
work
Inward
Conviction
,
and
drive
the
Mind
into
a
Measure
of
the
same
in
it self
;
for
the
whole
End
of
it
was
,
to
draw
the
Minds
of
Men
more
Inward
,
to
a
Manifestation
of
that
same
Life
,
Vertue
,
Power
,
Wisdom
,
and
Righteousness
in
each
Particular
,
which
appeared
in
that
Body
in
General
,
and
qualified
it
to
that
great
Work
,
and
sustain'd
it
under
all
its
Sufferings
,
and
put
that
great
Value
upon
them
,
which
really
was
in
them
to
the
Divine
Power
first
,
and
to
the
Holy
Manhood
next
,
do
we
ascribe
that
Great
and
Wonderful
Benefit
that
thereby
came
unto
the
World
.
that
the
Light
in
every
Man
was
the
only
Lord
,
and
Saviour
,
and
very
God
.
frightful
Characters
that
all
Men
are
enlightned
whatever
may
be
known
of
God
is
manifest
within
,
for
God
has
shewn
it
unto
them
.
is
reproved
is
made
manifest
by
the
Light
;
for
whatever
makes
manifest
,
is
Light
.
because
it
is
the
very
Life
of
the
Word
,
which
is
God
who
follow
that
Light
as
A
Reprover
of
the
Deeds
of
Darkness
,
shall
be
made
Children
of
Light
,
Light
of
Life
all
are
enlightned
by
it
Lord
,
and
Saviour
,
and
very
God
.
that
the
only
Lord
,
and
Saviour
,
and
very
God
is
the
great
Sun
and
Light
of
Righteousness
to
the
Invisible
World
of
Souls
and
Spirits
Lord
,
Saviour
,
God
J.
Faldo
Christ's
Visible
Coming
J.
Faldo
Christianity
was
introduc'd
by
Preaching
the
Promised
and
Pointing
at
his
Human
Person
:
but
by
Preaching
a
Light
within
they
had
deny'd
his
true
and
only
great
Visible
Appearance
,
at
which
all
true
Quakers
own
That
he
is
Spiritually
Manifested
;
as
then
fully
in
that
Body
,
so
now
measurably
in
the
Consciences
of
all
People
,
a
Divine
Light
,
Reproving
every
Unfruitful
Work
of
Darkness
:
that
we
Deny
his
Outward
Coming
,
Life
,
Death
,
Resurrection
,
and
Ascension
,
and
the
Benefits
thereof
.
Saviour
General
that
Appearance
,
and
that
he
obtained
precious
Gifts
for
Men
first
the
Divine
Light
,
Life
,
or
Power
that
shined
through
that
Blessed
Manhood
,
was
Excellently
the
Saviour
,
and
the
Manhood
but
Instrumentally
:
There
is
no
Saviour
besides
me
,
saith
God
;
a
Body
hast
thou
prepared
me
:
He
his
Body
for
it
vail'd
much
of
that
Divine
Life
,
which
when
it
was
withdrawn
the
Saints
did
witness
inwardly
Reveal'd
,
Christ
in
them
,
their
Hope
of
Glory
.
Convince
,
Condemn
,
Wound
,
Heal
,
Break
,
Bind
up
,
Slay
,
make
Alive
in
the
Newness
of
the
Spirit
:
O
You
that
are
Impartial
that
We
testifie
to
Christ's
Inward
Appearance
in
Opposition
to
,
and
Denial
of
his
Outward
That
Christianity
made
its
way
by
the
Purity
of
its
Doctrine
,
the
gracious
Words
that
Christ
spoke
,
by
Sings
and
Wonders
;
but
by
Blasphemies
against
the
Lord
Jesus
Christ
;
and
quotes
G.
Fox
whether
it
smells
more
of
the
or
the
Sweet
were
the
Words
of
Christ
,
Pharisaical
Hypocrites
E.
Burrough
Derision
of
God's
Presence
Likeness
of
Man
Wonders
and
Miracles
unless
we
will
work
Miracles
to
confirm
that
Doctrine
in
this
Generation
,
which
was
confirmed
by
Miracles
1600.
Years
ago
;
either
it
is
not
True
or
we
have
no
Right
to
it
.
themselves
too
Christianity
must
either
be
no
longer
such
,
nor
they
Christians
,
whilst
they
cannot
work
Wonders
to
prove
it
,
or
them
to
be
such
;
or
else
the
are
never
the
less
true
Christians
for
not
working
those
Wonders
they
boldly
require
from
us
.
but
really
save
his
People
(
now
as
then
)
from
their
as
to
obvious
Miracles
to
our
Carnal
Senses
the
blind
Eye
,
and
unstop
the
deaf
Ear
of
the
Mind
;
blinded
and
stop't
by
the
God
of
this
World
.
Christ
Jesus
J.
Faldo
whether
it
smells
more
like
the
FOX
or
the
GOOSE
?
Christianity
entred
the
World
with
Ravishing
Songs
,
and
Hallelujahs
of
the
Angels
,
Healing
all
Diseases
,
Casting
out
Devils
,
Preaching
Peace
:
But
entred
the
World
,
as
if
Hell
had
broke
loose
,
and
Possessions
by
Satan
had
made
way
,
and
fit
Souls
for
the
Spirit
.
—
O
the
Hell-dark
Expressions
of
the
Spirit
,
frightful
,
and
amazing
Words
,
bitter
Curses
,
Howlings
and
Roarings
!
and
what
else
Devil
pleaseth
,
by
which
to
render
the
Wo
,
Sorrow
,
Terror
,
and
Grievous
Distress
to
all
the
Workers
of
Iniquity
?
Sword
,
a
Fire
upon
Earth
?
in
an
Astonishing
Manner
,
in
Differing
Attire
,
of
another
Diet
,
and
from
a
Desolate
Place
to
Preach
Repentance
,
and
to
Warn
them
,
O
Generation
of
Vipers
,
to
flee
the
Wrath
to
come
?
Ax
(
a
Sharp
and
Terrible
Instrument
)
Pricking
of
the
Hearts
of
Thousands
,
Felix
himself
Trembled
Terrors
of
the
Lord
themselves
Devils
Howl
,
Roar
and
Tremble
,
Christ
the
Son
of
the
Living
God
?
was
there
no
Terror
,
Dread
and
Amazement
in
all
this
?
J
Faldo's
Travels
and
Pangs
of
Sorrow
under
the
Righteous
Terrors
of
the
Lord
,
they
became
Ministers
of
Judgment
unto
others
the
Devils
Trembled
was
as
Grass
the
Beauty
of
their
Carnal
,
Outside
Religion
but
as
the
Flower
of
the
Field
,
who
put
on
Strength
like
a
Giant
that
was
to
run
his
Race
,
and
girded
himself
with
Power
:
and
who
was
able
to
stand
before
him
?
the
Hills
melted
at
his
Presence
,
and
the
Mountains
fled
before
him
into
the
Sea
.
J.
Faldo
the
Terrors
of
God
,
the
Remorse
of
Conscience
sweet
Notions
of
Religion
obtain
it
through
the
the
firy
Judgments
of
the
Lord
reveal'd
in
your
Consciences
.
for
the
Inward
Work
of
Christ
,
but
the
Lord
is
our
Strength
,
of
whom
therefore
should
we
be
afraid
?
and
why
do
you
Rage
,
and
Imagine
a
Vain
Thing
concerning
us
?
date
Christianity
from
the
Birth
of
Christ
All
Power
is
given
unto
me
in
Heaven
and
in
Earth
.
That
Christ
taught
not
Christianity
;
That
his
Disciples
who
believed
in
him
,
were
but
better
kind
of
Carnal
That
Christ's
Life
,
Doctrine
and
Miracles
were
not
perform'd
under
a
State
of
That
he
had
not
all
Power
before
his
Resurrection
,
did
not
go
together
that
Christ
was
not
Christ
,
but
a
good
extraordinary
before
his
Resurrection
Wiffling
Priest
,
Busy-Body
Conceited
enough
Christianity
made
its
Way
by
many
Signs
and
Wonders
wrought
before
Multitudes
,
and
that
not
only
by
Christ
himself
,
but
also
by
his
Disciples
and
Servants
,
For
here
is
Christianity
before
Christ's
Death
,
and
yet
WITH
MUCH
MORE
REASON
,
here
is
a
Denial
of
that
Assertion
,
and
AFFIRMING
THAT
IT
TOOK
ITS
RISE
AFTER
HIS
RESURRECTION
.
The
Disciples
were
called
Christians
at
Antioch
,
but
the
Thing
Christianity
might
well
be
before
the
Name
Christian
.
was
before
the
Name
If
any
Man
suffer
as
a
Christian
let
him
not
be
ashamed
,
is
Distinguisht
both
from
Both
the
and
the
were
bitter
Enemies
to
the
for
the
but
the
Christian
Religion
Haters
of
first
know
that
God
was
,
and
that
he
was
a
Rewarder
of
all
those
that
did
draw
nigh
unto
him
,
felt
them
they
felt
a
with-drawing
of
the
divine
Life
,
Power
,
Spirit
,
out
of
those
inferiour
Institutions
,
they
followed
it
,
not
staying
in
any
outward
dispensation
,
because
God
had
been
there
,
if
he
had
once
left
it
:
Litteral
,
Formal
,
Exact
,
Critical
,
who
having
least
of
the
Divine
Sight
and
Sense
of
God's
goings
among
the
Sons
of
Men
,
they
contended
for
God's
Exteriour
Appointments
signally
given
,
Good
Men
had
Practised
them
,
and
are
we
Wiser
then
our
Fathers
?
No
,
we
will
have
our
Reasons
satisfied
in
the
Matter
Pharisee
and
Greek
Stumbling
Block
and
to
the
other
Foolishness
many-headed
Professor
Spiritual
Manifestation
Gawdy
Obstinate
Hypocrites
Tribulation
and
Anguish
E.
B's
Epistle
G.
F's
Gr.
Mist
J.
Whitehead
J.
Pennington
Late
Dispensation
Presbyterians
,
Independents
Resurrection
of
Truth
then
a
Man
that
is
exiled
his
Country
,
is
not
essentially
the
same
Man
,
when
he
returns
,
that
he
was
before
.
Presbyterians
,
Independents
not
Christians
that
their
had
been
a
Time
wherein
it
was
not
preacht
.
J.
Faldo
Preaching
anew
the
Everlasting
Gospel
Isaac
Pennington's
Moses
,
Christ
J.
Pennington
J.
P.
J.
P.
God's
Retriving
to
us
the
Ancient
Gospel
,
with
additional
Blessings
and
Assistances
,
That
the
Deny
the
Scriptures
That
the
Deny
them
to
be
the
Word
of
God
Quakers
,
do
deny
the
Scriptures
to
be
the
Word
of
God
,
J.
N.
F.
Howgil
,
J.
Parnel
,
W.
Smith
We
believe
the
to
contain
a
Declaration
of
the
Mind
and
Will
of
God
,
We
do
Deny
them
to
be
the
Word
of
God
,
ascribing
that
alone
to
himself
,
and
that
not
without
Scripture
and
Reason
.
the
Word
of
God
to
wit
we
believe
It
to
be
a
Title
only
due
to
that
Living
,
Quickning
Word
,
by
which
God
vouchsafes
to
disclose
his
Mind
and
Will
unto
Man-kind
,
the
Way
to
the
Father
Let
me
tell
you
,
that
the
Scripture
may
be
the
Word
,
and
Christ
the
Word
also
;
and
yet
though
Christ
be
the
Word
of
God
,
the
Scriptures
the
Word
may
be
quite
another
thing
.
Two
General
Comprehensive
Words
of
God
,
O
no
,
says
our
Adversary
,
you
Mistake
;
Pag.
27.
Christ
is
called
a
Light
,
a
Rock
,
a
Lyon
,
will
it
thence
follow
,
that
there
are
no
other
Lights
,
Rocks
,
or
Lyons
Light
,
Rock
God's
Living
,
Powerful
Word
Darkness
;
a
Rock
Light
to
inlighten
Man's
Soul
Rock
for
Christ's
Church
to
be
built
on
,
any
other
Lyon
to
secure
them
from
the
Devourer
:
there
is
not
another
,
that
's
Word
of
God
.
Word
of
God
Scriptures
.
He
that
regardeth
not
the
Word
of
the
Lord
.
He
that
feared
the
Word
of
the
Lord
;
Stand
thou
still
a
while
,
that
I
may
shew
thee
the
Word
of
God
,
the
Sword
of
the
Spirit
,
which
is
the
Word
of
God
.
the
Cares
of
the
World
—
choak
the
Word
,
and
it
becometh
Unfruitful
,
cannot
be
understood
of
and
that
a
little
Skill
in
the
Original
would
free
us
from
these
Mistakes
,
Word
of
the
Lord
Word
of
God
Mind
of
that
Word
Ephesians
,
Beza
the
Spiritual
Sword
.
The
Spiritual
Sword
is
the
Word
of
God
,
The
Word
of
God
is
the
Spiritual
Sword
:
Word
of
God
Truth
,
which
Christ
the
Word
livingly
sows
in
the
Hearts
of
Men
&
Women
,
the
Word
of
Advice
,
Reproof
,
Instruction
,
Christ
Ascended
One
Word
of
God
that
Title
,
which
is
peculiarly
due
to
Him
,
whose
Declaration
it
is
.
in
Words
those
Words
Words
,
Commandment
Thing
It self
those
Expressions
the
Word
of
God
Words
of
the
Word
Holy
Writings
J.
Faldo
Though
you
say
they
are
not
the
eminently
,
and
I
believe
so
too
;
for
the
cannot
be
the
Word
of
God
in
that
Sense
wherein
is
:
yet
you
may
call
them
the
Written
Word
of
God
,
for
so
we
Distinguish
them
.
Word
of
God
Word
of
God
could
grow
Old
,
Decay
,
be
Lost
,
mis-Rendred
,
Corrupted
,
Transcribed
,
Reprinted
,
Corrected
,
and
be
Subjected
to
Fire
,
Water
,
Vermin
,
A
sharp
Rebuke
to
the
Objecters
against
the
Written
Word
of
God
,
Moses
Writings
the
Word
of
God
himself
call'd
them
Writings
.
J.
Faldo
the
Scriptures
will
lose
of
their
Authority
with
People
,
in
case
they
should
not
be
so
acknowledg'd
who
Deny
the
Scriptures
to
be
the
Word
of
God
,
deny
them
in
every
respect
:
For
who
Denyes
them
that
Title
,
denyes
what
they
have
been
generally
Known
by
,
Distinguisht
from
,
and
Lifted
up
above
all
other
Writings
,
and
that
Appellation
,
on
which
is
grounded
their
Authority
,
and
which
puts
an
Awe
upon
the
Consciences
of
Men.
That
to
call
them
the
Words
of
God
,
and
declared
Mind
and
Will
of
God
to
Mankind
,
is
no
such
Diminutive
Title
,
Word
of
God
hath
Rob'd
the
Living
Word
of
God
of
its
True
and
Rightfull
Honour
,
and
rendred
Mens
Hearts
more
Formal
,
and
less
Aweful
then
they
would
otherwise
have
been
to
be
turned
to
the
Voice
of
the
Living
,
Powerful
Word
of
God
,
from
whom
they
came
,
which
is
nigh
unto
every
one
,
to
Direct
,
and
Order
,
and
Discipline
to
,
and
in
that
Way
of
Holiness
,
which
Leads
to
Eternal
Happiness
Revelation
.
Infallibility
True
Rule
That
we
Equal
our
Writings
and
Sayings
to
the
Scriptures
,
and
preferr
them
before
the
Scriptures
.
Love
to
the
Lost
The
Things
following
which
I
have
declared
of
,
are
not
the
Things
of
Man
,
nor
by
Man
did
I
receive
them
,
but
by
the
Revelation
of
Jesus
Christ
:
The
Word
of
the
Lord
to
his
Beloved
City
,
through
your
Brother
and
Companion
in
the
Tribulation
and
Kingdom
of
Patience
in
the
Lord
Jesus
Christ
.
No
Man
knows
the
Father
but
the
Son
,
and
Him
to
whom
the
Son
him
.
The
Inspiration
of
the
Almighty
giveth
Understanding
;
and
,
No
Man
can
know
the
Things
of
God
but
by
the
Spirit
of
God
.
J.
Faldo
that
We
deny
the
Scriptures
,
though
hereby
we
fulfil
them
.
they
are
also
firm
whether
it
be
an
Invalidating
the
Scriptures
,
for
any
,
under
the
plentiful
Pourings
out
of
the
Spirit
,
and
Power
of
God
,
to
say
,
This
is
the
Word
of
the
Lord
J.
Faldo
to
be
a
Brother
,
and
Companion
to
the
Children
and
Family
of
God
,
in
the
Tribulation
and
Kingdom
of
Patience
in
the
Lord
Jesus
.
Pennington
prays
seriously
.
My
Upright
Desire
to
the
Lord
for
you
is
—
That
he
would
strip
you
of
your
Knowledg
of
the
Scriptures
,
according
to
the
Flesh
;
By
Flesh
,
their
Sense
is
,
the
Use
of
our
Understandings
as
will
appear
in
the
Notable
Key
J.
Faldo
to
be
Script
of
the
Knowledge
of
the
Scriptures
after
our
Sanctified
Understandings
;
making
a
Sanctified
Understanding
,
and
that
Flesh
Carnal
,
Dead
,
Dark
,
Unregenerated
Understanding
Gospel
Minister
Dis-Respect
to
them
Quakerism
no
Christianity
Infallibility
.
Secondly
Whether
Infallibility
be
attainable
by
any
in
these
dayes
?
which
we
affirm
,
is
to
true
Believers
;
which
if
thou
denyst
,
we
question
thy
Call
.
Therefore
may
I
say
,
much
more
,
it
is
not
in
the
Power
of
that
little
Book
,
either
to
throw
down
Self-Will
in
any
,
in
whom
it
is
not
yet
subdued
,
or
to
exalt
the
Truth
in
general
,
because
it
is
only
gather'd
by
the
Author
of
the
Scriptures
and
no
Message
of
Heavenly
Prophesie
,
Doctrine
or
Exhortation
received
by
the
Author
from
the
Lord
through
the
Divine
Inspiration
of
his
Light
and
Spirit
within
It
is
a
very
Vain
and
Idolatrous
Exhortation
.
knows
nothing
certainly
,
which
concerns
either
.
For
,
That
a
Man
should
affirm
,
and
not
know
whereof
J.
Faldo
and
profess
himself
Errable
in
all
such
Doctrine
Independent
,
Fallible
,
Errable
,
Uncertain
Preacher
to
a
People
at
a
Lamentable
one
too
who
will
dare
affirm
this
Man's
Queries
to
be
Christian
?
Living
Truth
J.
Story
's
J.
Faldo
they
consequently
deny
themselves
to
be
Spiritually
Discerning
not
Spiritual
throw
down
Self-Will
,
and
exalt
the
Truth
,
Self
Will
Equaling
our
Writings
One
Way
Cannot
one
Man
be
another
Man's
Brother
,
and
not
the
Elder
Brother
?
upon
the
Comparison
with
the
Ancients
?
Writings
be
shuffled
out
of
all
Relation
to
the
Scriptures
?
where
there
is
not
an
Equality
,
much
less
a
Preference
,
The
Letter
Killeth
worthy
Servant
Shield
of
Truth
The
only
Spiritual
Glass
Precepts
and
Traditions
of
Men
Word
of
God
Truth
's
Principles
but
a
descriptive
and
declarative
Light
they
carry
with
them
of
the
true
Light
,
and
the
Writings
of
it
Everlasting
Spiritual
Light
where
his
Book
cannot
be
Visitation
of
the
Day-spring
of
God's
Eternal
Light
of
Life
to
the
World
,
Notice
thereof
Thing
written
of
therefore
of
Necessity
,
they
,
the
Scriptures
,
must
also
partake
with
them
in
Common
of
those
famous
Titles
:
They
therefore
prefer
their
own
Writings
before
the
Scriptures
,
because
they
in
all
their
Writings
earnestly
endeavour
by
numerous
Quotations
to
prove
,
what
they
write
,
to
be
according
to
the
Scriptures
.
Fallible
,
Errable
,
Uncertain
,
Busie
Priest
,
That
the
Scriptures
both
are
,
and
ever
were
Superfluous
;
for
,
the
Light
within
(
as
they
pretend
)
was
alwayes
fitted
to
Inspire
every
Man
and
Woman
in
the
same
Manner
,
and
to
all
Intents
and
Purposes
,
as
they
were
inspired
,
and
written
.
Testimonies
of
the
very
Light
of
Christ
J.
Faldo
whether
obey'd
,
or
not
obey'd
,
to
invite
and
encourage
Man
to
yield
Obedience
to
the
Conviction
of
the
Light
within
every
such
Rebellious
Person
upon
the
same
Ground
,
the
Tenets
and
Assertions
of
all
the
are
to
be
received
as
of
equal
Authority
with
the
Scriptures
;
for
they
resulted
from
their
Light
Within
,
improved
much
more
orderly
and
to
Purpose
then
the
do
theirs
.
Yea
,
the
bitter
Scoffs
of
the
Apostate
must
be
admitted
into
the
same
Orders
,
for
if
it
be
admitted
,
they
did
not
Vilifie
and
Scorn
and
Deride
the
Scripture
and
according
to
the
Dictates
of
their
Consciences
;
it
cannot
be
denyed
,
that
they
therein
acted
from
the
Power
within
,
which
whether
it
were
the
Power
of
Darkness
or
not
,
the
having
no
Rule
to
judge
it
by
,
but
their
own
Sentiments
,
it
is
left
by
them
undetermined
;
And
I
know
not
hardly
any
Worse
they
said
of
then
the
have
done
under
other
Names
inlightneth
all
Men
Light
it self
as
meer
Writings
Light
it self
meer
Writings
no
more
then
the
Degrees
of
Discovery
,
or
Manifestation
of
the
Light
it self
.
Aratus
,
Menander
by
an
apt
Application
of
them
to
this
Purpose
,
in
Defence
of
his
Doctrine
.
Then
their
Law
within
Substantially
consider'd
,
did
not
fall
short
of
that
Law
without
,
nor
they
who
kept
it
of
the
Circumcision
themselves
that
the
have
no
Mean
by
which
to
judge
of
the
Ground
of
Wrong
and
Right
Actions
Was
it
the
Scripture
without
,
or
the
Son
of
God
,
otherwise
called
the
Light
or
Word
of
God
revealed
in
them
?
J.
Faldo
J.
Faldo
O
Weak
Man
Light
,
Life
,
Power
,
Vertue
,
Sight
or
Relish
Destitute
of
any
Inward
Power
to
Try
or
Discern
Spirits
,
How
do
I
know
,
what
they
declare
to
be
Evil
,
is
so
?
Ranking
the
Faith
in
Christ
,
upon
an
Equality
in
Evil
,
with
their
horrid
Blasphemies
.
That
the
best
&
worst
of
Heathens
were
all
alike
:
scoffing
▪
Lucians
in
one
God
;
that
he
has
Enlightned
all
Men
;
that
he
has
Striven
by
his
Light
and
Spirit
in
the
Consciences
of
Men
through
all
Ages
,
and
by
it
,
in
the
Hearts
and
Mouths
of
his
Prophets
;
and
above
all
,
by
that
blessed
Appearance
of
Christ
Jesus
,
who
Tabernacl'd
among
Men
in
that
Body
prepared
for
that
purpose
;
who
there
in
preach't
the
heavenly
Kingdom
within
;
worked
Miracles
;
laid
down
his
Life
for
the
World
;
rose
again
,
and
ascended
to
the
Father
;
leading
Captivity
captive
,
and
gave
Gifts
for
Men
J.
Faldo
Quakers
are
Papists
upon
being
ask't
,
which
of
all
Sects
in
England
approach'd
them
most
?
Faith
,
Worship
Trinity
of
Persons
J.
Faldo
Trinity
of
Persons
J.
Faldo
is
a
Papist
ugly
Skin
so
the
Dogs
will
but
fasten
.
The
Charge
Stated
,
not
Proved
.
The
not
the
most
Excellent
nor
only
General
Rule
.
God
may
speak
by
Instruments
.
The
Instruments
not
the
Rule
,
but
that
which
useth
them
.
That
the
being
Obligatory
,
does
not
conclude
it
the
General
Rule
under
the
Gospel
.
The
Disingenuity
of
our
Adversary
,
in
citing
the
Apostle's
words
,
Reprehended
.
The
Scriptures
no
Judge
in
that
sense
wherein
they
are
not
the
General
Rule
.
The
Scriptures
Confest
to
.
That
we
Deny
the
Scriptures
to
be
a
Rule
of
Faith
,
and
Judge
of
Controversies
Word
of
God
cannot
render
a
prophane
Man
less
prophane
:
James
Parnel
Shield
of
Truth
William
Smith
But
if
you
will
see
a
Mouth
full
of
Blasphemies
against
the
Authority
of
the
Scripture
;
read
with
Horror
and
Amazement
,
the
following
words
:
J.
Faldo
,
the
Sting
is
behind
,
and
in
the
Tayl
of
this
non-such
Sentence
:
Ass.
Nayl
.
Light
of
Christ
,
&c.
p.
that
we
utterly
reject
all
such
,
as
Deny
the
Scriptures
to
be
profitable
for
Reprehension
,
Instruction
,
Exhortation
and
Eaification
.
but
a
Declaration
of
the
Word
of
God
but
a
Declaration
of
the
true
general
Rule
:
general
Rule
The
general
Rule
must
confess
,
that
there
is
something
very
near
them
,
when
the
Scriptures
are
quite
remote
,
but
a
Seared
Conscience
It
had
made
him
Wiser
then
his
Teachers
,
to
Write
a
Law
in
the
Hearts
of
his
People
,
Literal
Prescripts
which
is
a
Living
Powerfull
Rule
,
J.
Parnel
W.
S.
J.
N's
was
as
a
Fire
to
the
Workers
of
Iniquity
,
and
Sanctification
,
and
Reconciliation
to
them
that
believe
it
.
True
Rule
nigh
in
the
Heart
,
which
that
Light
,
Life
,
Power
or
Spirit
,
which
useth
them
Light
,
Life
That
what
is
therein
affirmed
by
the
Lord
,
we
ought
to
believe
O
Fools
,
and
slow
of
Heart
,
to
believe
all
that
the
Prophets
have
spoken
!
That
what
is
thereby
commanded
(
not
being
repeal'd
by
the
coming
of
Christ
)
it
is
our
Duty
to
obey
,
That
the
holy
Scriptures
do
in
their
kind
determine
or
discover
to
us
,
whether
we
believe
and
walk
,
or
practice
aright
or
not
,
All
Scripture
is
given
by
Inspiration
of
God
,
and
is
profitable
for
Doctrine
,
for
Reproof
,
for
Correction
,
for
Instruction
in
Righteousness
,
that
the
Man
of
God
may
be
Perfect
,
throughly
furnished
unto
all
good
Works
do
I
excercise
my self
to
have
a
Conscience
void
of
Offence
.
2
Tim.
3.
16.
17.
Acts
Christ's
Coming
The
Spirit
of
Truth
,
who
gave
them
forth
:
Scriptures
,
but
by
the
Illumination
of
the
Holy
Spirit
in
some
Degree
or
other
.
Light
or
Spirit
of
Christ
is
,
and
ought
to
be
our
Rule
,
how
far
,
which
Way
,
and
to
what
End
we
are
to
believe
and
practise
them
.
that
after
the
Way
which
they
call
do
I
Worship
the
God
of
my
Fathers
,
Believing
all
things
which
are
written
in
the
Law
and
the
Prophets
,
and
have
Hope
towards
God
,
which
they
themselves
also
allow
,
that
there
shall
be
a
Resurrection
of
the
Dead
,
both
of
the
Just
and
the
Unjust
.
J.
Faldo
[
all
things
which
are
written
in
the
Law
and
the
Prophets
]
was
exercised
in
his
Belief
of
the
Law
and
the
Prophets
,
they
call'd
Heresie
his
Hope
of
a
Resurrection
being
brought
to
a
Brighter
Day
,
and
more
Excellent
Dispensation
,
as
in
the
Work
of
his
own
Day
,
which
fulfill'd
and
swallow'd
up
the
other
Dispensations
,
Professors
,
Tertullus
,
J.
Faldo
made
his
Defence
,
confest
to
the
Law
and
the
Prophets
,
yet
testified
to
a
more
Spiritual
Worship
,
but
unto
which
they
prophetically
where
the
greatest
Professors
of
a
Literal
Religion
,
the
only
seeming
Admirers
of
the
Scriptures
,
and
earnest
Contenders
for
the
Faith
and
Religion
once
delivered
to
the
Fathers
,
Contemners
,
at
least
Slighters
of
the
Law
and
the
Prophets
.
The
Literal
then
,
the
Literal
now
;
the
Spiritual
then
,
the
Spiritual
The
Holy
Scriptures
determine
according
to
their
kind
,
or
as
much
as
a
can
do
,
whether
we
believe
or
practise
aright
or
not
Those
who
come
under
the
Executative
Determination
of
Laws
,
do
find
,
that
Process
in
Writing
doth
not
loose
its
Force
for
the
Decrees
and
Sentences
being
put
into
that
Form
.
that
it
is
not
so
determinative
of
all
Cases
,
as
some
thing
else
may
be
,
which
is
a
more
Living
,
Immediate
and
Infallible
Judge
then
a
WRITING
is
or
can
be
and
then
should
require
that
Revelation
to
be
Written
,
J.
Faldo
that
the
Scriptures
can
determin
as
far
as
a
Writing
will
go
:
Whether
any
the
best
Writing
,
or
the
Spirit
of
Truth
,
that
gave
it
forth
,
is
Judge
Reason
Written
Dark
,
Obscure
Living
and
Immediate
Reason
that
there
must
be
an
immediate
Living
Judge
:
none
Knows
the
things
of
God
save
the
Spirit
of
God
J.
Faldo
he
has
most
evidently
subjected
the
Scriptures
to
a
more
Living
,
Spiritual
,
and
Immediate
Judge
,
then
any
meer
Writing
possibly
can
be
,
no
Proof
True
Light
.
That
we
take
People
off
from
Reading
the
Scriptures
,
and
Looking
into
them
for
Instruction
and
Comfort
J.
Faldo
W.
Smith
J.
Faldo
Malignity
,
Frothiness
,
Envy
,
and
Impious
Unjustice
of
the
Man
are
set
before
me
.
over-doing
Priests
Trade
,
Power
J.
Parnel
censures
such
that
draw
Peoples
Minds
from
the
Light
within
to
the
Light
without
,
putting
the
Letter
for
the
Light
,
Is
this
Man
to
be
accounted
of
,
as
a
Minister
of
the
Gospel
,
that
thus
unrighteously
deals
with
us
?
Whoever
puts
the
Letter
in
Opposition
to
,
or
above
the
Spirit
,
is
an
Idolater
Form
of
Godliness
the
Power
Word
of
God
nigh
in
the
Heart
:
is
,
to
set
Men
about
Images
,
to
conceive
a
God
,
a
Christ
,
a
Salvation
,
a
Damnation
,
an
Heaven
,
an
Hell
the
Greatest
Idolaters
Imaginations
,
for
real
Truths
J.
Story
as
Lights
as
to
set
them
in
Esteem
above
the
Light
,
which
is
sufficient
to
guide
J.
S.
confesses
them
to
be
as
Lights
but
not
a
Light
,
and
that
our
Commendations
of
that
Idol
the
Light
within
,
are
such
,
that
if
they
were
true
,
he
were
a
stark
Fool
,
that
would
direct
his
Eyes
to
the
Scripture
.
any
Light
Originalian
,
Linguist
,
Critick
,
Philosopher
,
Quakerism
no
Christianity
Light
,
as
our
Idol
;
and
their
Folly
,
who
attend
upon
the
Scriptures
,
when
they
have
so
excellent
a
Light
in
their
own
Bosomes
Reproof
,
Exhortation
do
administer
Knowledge
and
Refreshment
that
the
Pouring
out
of
the
Spirit
,
is
a
Gospel
Priviledge
,
Living
Experimental
Knowledge
which
can't
be
obtained
by
any
meer
Writings
whatsoever
.
They
ignorantly
or
basely
infer
a
Fallibility
or
Insufficiency
to
be
in
the
Light
,
from
the
Fallibility
and
Rebellion
of
those
Persons
,
whom
we
say
,
are
lightned
by
it
:
that
all
should
be
necessarily
Infallible
,
who
are
Inlightned
,
by
an
Infallible
Light
,
Insufficient
to
Save
,
because
Men
refuse
to
be
Saved
by
it
;
nor
,
though
it
be
sufficient
,
that
therefore
all
those
to
whom
it
is
tender'd
are
sav'd
are
Infallible
,
without
any
Consideration
had
to
their
Obedience
.
that
all
Power
in
Heaven
and
in
Earth
is
in
every
Particular
Man
,
this
Light
in
every
one
is
God
,
Christ
,
Spirit
&c.
Divine
Principle
in
every
Room
where
the
Sun
shines
,
there
is
a
distinct
Sun
.
not
the
Principle
Quakers
Deny
the
Scriptures
to
be
the
Word
of
God
,
therefore
they
deny
them
to
all
Intents
and
Purposes
,
two
and
twentiethly
Beloved
affirm
,
the
Doctrines
,
Commands
,
Promises
,
holy
Examples
expressed
in
the
Scriptures
,
as
such
,
not
at
all
to
be
binding
to
us
.
This
,
is
a
Denying
of
the
Scriptures
,
and
the
Authority
of
the
God
of
the
Scriptures
.
J.
Faldo
That
whatever
might
be
known
of
God
was
manifested
Within
;
for
God
had
shown
it
unto
them
.
is
the
Manifesting
Light
,
Universal
Grace
,
or
Quickning
Spirit
in
the
Heart
of
Mankind
,
the
principal
Ground
for
our
Faith
in
the
Scriptures
,
and
Reason
of
our
Obedience
to
the
Holy
Precepts
therein
contained
,
is
the
Manifestation
,
Conviction
and
Secret
Drawings
the
Light
,
or
Spirit
of
God
in
the
Conscience
:
Ordinary
or
Extraordinary
Cases
Ordinary
Cases
Holy
Life
Extraordinary
Cases
s
going
to
the
Prophets
several
Manner
of
Appearance
to
the
Kings
,
Priests
and
People
of
with
other
Temporary
Commands
relating
to
Outward
Services
,
&c.
is
not
binding
,
as
such
,
upon
another
If
thou
Sinnest
thou
shalt
Dye
;
If
thou
keepest
my
Commands
,
thou
shalt
Live
;
Be
ye
Holy
,
for
I
the
Lord
your
God
am
Holy
:
Whose
Faith
follow
,
consider
the
End
of
their
Conversation
.
Leaving
us
an
Example
,
that
we
should
follow
his
Steps
.
For
your selves
know
you
not
,
how
you
ought
to
follow
us
.
For
after
this
manner
in
the
old
time
the
Holy
Women
also
,
who
trusted
in
God
,
adorn'd
themselves
.
for
Faith
in
God
,
and
an
Holy
Self-denying
Life
,
are
necessary
,
both
to
Temporal
and
Eternal
Happiness
.
That
the
affirm
the
Doctrines
,
Commands
,
Promises
,
Holy
Examples
expressed
in
Scripture
,
as
such
,
not
to
be
binding
.
deny
the
Scriptures
to
be
any
Means
by
which
we
may
come
to
know
God
,
Christ
,
and
Our selves
.
for
Christ
is
the
Way
Christ
saith
but
he
doth
not
say
,
that
there
is
no
Coming
to
the
Knowledge
of
God
but
by
Christ
▪
For
,
some
Knowledge
of
God
may
be
attained
,
not
only
without
Christ
,
as
the
Means
,
but
without
the
Scriptures
also
Romans
:
For
the
Invisible
Things
of
him
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
&c.
That
no
Man
can
come
to
the
Father
,
but
by
Christ
;
and
no
Man
can
come
to
the
Knowledge
of
God
,
but
by
Christ
,
are
two
different
things
:
(
though
no
other
Name
be
given
)
and
that
to
know
the
Father
,
was
to
know
some
other
kind
of
Being
,
then
to
know
God
:
they
did
not
know
the
other
.
William
Smith
for
then
he
had
both
cut
off
all
Benefit
that
could
accrue
to
People
by
his
Books
,
and
also
from
that
Ministry
God
had
given
him
to
profit
others
with
,
to
our
excluding
the
Scriptures
,
and
consequently
our
own
Books
,
and
Ministry
with
them
,
from
being
any
way
Instrumental
of
Good
.
Reader
,
alone
Way
to
his
Holy
Voice
in
Man
That
God
may
and
doth
speak
to
People
through
the
Writings
of
the
Holy
Prophets
and
Apostles
,
which
are
commonly
call'd
Scriptures
;
and
consequently
,
we
do
not
deny
the
Scriptures
to
be
any
means
by
which
we
may
come
to
know
God
,
Christ
,
and
Our selves
,
W.
Penn's
with
denying
the
Scriptures
to
be
any
Means
,
whereby
to
resist
Temptation
;
and
that
we
say
,
That
they
are
Dangerous
to
be
read
.
Love
to
the
Lost
The
Spirit
of
Truth
Vindicated
For
,
those
only
are
Children
of
God
,
who
are
led
by
the
Spirit
of
God
,
to
whom
they
who
were
led
by
the
Letter
,
were
Enemies
:
That
we
account
it
a
very
dangerous
thing
to
read
the
J.
Faldo
That
this
Abominable
Tenet
is
the
Take
one
Instance
more
out
of
their
Famous
Author
,
Spir.
Truth
Vind.
(
of
all
others
)
should
talk
at
this
rate
,
is
most
Ridiculous
.
What!
Know
only
as
they
experience
,
know
what
God
is
no
farther
then
they
experience
:
Can
we
experience
his
Omnipotency
?
What!
Know
the
Death
of
the
Man
Christ
Jesus
,
the
Life
to
come
,
and
judging
of
all
Men
by
the
Lord
Jesus
,
only
by
Experience
?
Where
is
Faith
all
the
while
?
If
none
but
Believers
are
Saints
,
such
as
are
professedly
none
that
they
deny
the
Scriptures
to
be
any
Means
whereby
to
resist
Temptation
,
W.
P.
J.
Faldo
J.
Faldo
as
Overturners
of
a
Gospel
,
and
Establishers
of
a
Legal
Righteousness
,
Strivings
,
Runnings
,
Willings
,
and
Literal
Knowledge
laid
aside
,
where
the
Righteous
Judgements
of
God
are
known
How
!
Know
God's
Omnipotency
experimentally
?
cavilling
Priest
make
up
that
Demonstration
;
which
is
that
Experience
,
But
is
it
thus
,
that
you
know
Christ
died
,
that
there
shall
be
a
Judgment
,
and
an
Immortality
?
One
Part
The
other
For
Faith
is
a
believing
in
,
or
relying
upon
God
,
with
respect
to
a
further
Knowledge
and
Enjoyment
of
him
they
do
not
yet
so
perfectly
experience
,
which
ends
Faith
then
,
and
not
before
,
they
may
be
said
to
know
those
things
.
where
is
Faith
all
the
while
?
and
if
none
but
Believers
be
Saints
,
such
as
are
professedly
Adversary
,
is
not
a
clear
knowing
,
but
believing
or
relying
upon
God
,
as
to
things
not
yet
clearly
known
and
enjoyed
one
and
the
same
thing
Can
we
experience
his
Omnipotency
yet
we
know
it
Faith
,
then
a
Man
may
certainly
know
any
thing
to
be
what
it
is
,
and
yet
at
the
same
time
only
believe
it
to
be
so
:
Where
is
Faith
all
the
while
?
J.
Faldo
W.
P.
clearly
seen
,
experienc'd
or
known
)
Weak
.
Reader
Faith
to
Faith
at
the
Measure
of
the
Stature
,
of
the
Fulness
of
Christ
.
I
shall
not
Comment
on
his
affected
Pharisee
among
the
Quakers
)
nor
his
as
clear
a
Contradiction
as
it
is
as
much
Untruth
,
and
Non-sense
,
as
(
according
to
their
Meaning
of
it
)
it
Comprehends
;
for
I
have
not
Room
to
spread
all
his
Rubbish
.
Breeding
,
Fury
J.
Faldo
Raving
too
Ravenous
Dog
Greedy
,
Sharp-set
,
that
hunts
hard
for
Prey
,
that
snatches
and
ketches
at
every
thing
it
likes
,
or
may
answer
his
hungry
Appetite
:
to
that
greedy
pursuit
of
the
after
Hire
,
the
Bason
,
the
Box
,
the
Purse
dear-bought
Experiences
of
ancient
Saints
Fiery
and
Refining
Judgments
of
the
Lord
Ravenous
Generation
Comprehending
Brain
Heads
with
Knowledge
,
then
to
adorn
their
Hearts
with
Righteousness
,
to
beat
down
that
Thirsting
Spirit
after
much
Head-Knowledge
,
and
press
all
to
the
continual
Observance
of
an
humble
and
constant
Obedience
to
the
Grace
of
God
manifested
in
their
Hearts
,
that
teacheth
to
deny
all
Ungodliness
,
and
Worldy
Lusts
,
and
to
live
Soberly
,
Righteously
,
and
Godlikely
in
this
present
Evil
World
,
Undefiled
Religion
Nor
his
Clear
Mysteries
;
as
clear
a
Contradiction
,
as
it
is
.
some
Grains
J.
Faldo's
we
swim
against
the
Stream
,
such
as
be
,
with
it
:
What
is
to
my
present
purpose
is
in
the
last
part
of
his
saying
,
Sure
the
Scripture-Knowledge
being
Read-Knowledge
,
or
Knowledge
that
comes
by
reading
(
as
one
means
)
is
a
most
hateful
thing
to
God
.
That
he
will
impart
none
of
his
Secrets
to
those
,
that
will
understand
any
thing
by
his
written
Word
.
How
came
God
to
fall
out
with
his
own
Off-spring
?
Did
he
write
,
and
cause
it
to
be
written
,
and
yet
never
intended
we
should
read
it
;
or
reading
it
,
that
we
should
not
believe
a
Word
of
it
?
Shall
they
be
judged
by
the
Law
,
who
live
under
it
,
and
yet
the
Knowledge
of
God
thereby
be
a
Sin
,
and
Hinderance
to
their
Salvation
?
To
what
a
height
of
Wickedness
and
Folly
do
they
quickly
go
;
who
are
poysoned
with
that
Abomination
of
holding
the
Light
in
every
Man's
Conscience
to
be
God
,
Father
,
Son
,
Spirit
,
Christ
,
Scripture
,
all
?
what
means
your
Latine
,
Greek
,
Authors
,
Logick
,
Scripture-Quotations
?
Did
you
learn
all
those
things
by
Immediate
Inspiration
?
But
I
smell
your
Design
;
you
would
have
us
throw
away
all
the
Knowledge
we
have
by
Reading
,
or
Tradition
,
till
we
come
to
be
regenerate
,
that
is
,
But
in
the
mean
time
,
you
would
have
us
without
the
Armour
of
Light
that
we
may
not
be
able
to
defend
our selves
against
the
most
Ignorant
Non-sense
,
that
the
meanest
of
your
can
attempt
us
with
.
But
the
and
the
Scriptures
without
,
have
taught
us
better
things
.
I
am
not
unwilling
to
quote
a
few
Scriptures
.
Observe
Faith
in
the
16th
verse
is
preferred
above
the
Words
of
God
in
the
17th
verse
;
therefore
it
is
not
Christ
the
Word
,
but
the
Scripture
the
Word
:
For
Faith
is
not
above
Christ
;
Jesus
Christ
,
who
had
less
need
of
Scripture
then
any
of
us
all
,
resisted
Satan's
Temptation
by
Scriptures
,
Remorse
,
Convictions
and
Judgments
,
God
brings
upon
every
Soul
for
Sin
,
which
is
the
Beginning
of
his
Work
of
Redemption
:
and
so
become
Poor
and
Naked
,
and
Hungry
and
Thirsty
,
as
a
little
Child
,
or
new
Bottle
fitted
for
the
new
Wine
of
the
Spirit
;
and
to
which
the
Scriptures
testifie
.
Profession
of
Religion
from
the
meer
Letter
of
the
Scriptures
,
distinct
from
the
Revelation
and
Operation
of
the
Eternal
Spirit
within
,
must
be
Unlearnt
,
Unravill'd
,
Unbottom'd
;
one
Stone
must
not
be
left
standing
upon
one
another
,
that
a
Man
must
unlearn
that
Knowledge
he
has
had
of
the
Scriptures
from
the
Key
of
the
Living
Word
of
God
,
when
it
has
opened
the
Mysteries
therein
declared
of
for
such
Knowledge
is
Right
,
Natural
,
Sanctified
from
God
,
and
to
be
esteem'd
very
Excellent
and
Divine
.
Latin
,
Greek
,
Authors
,
Logick
,
Scripture-Quotations
Quakers
deny
all
Knowledge
which
comes
from
reading
,
Meditation
,
or
any
such
Means
,
however
sanctified
because
we
deny
an
erroneous
Understanding
,
therefore
we
deny
all
Understanding
;
or
,
in
as
much
as
we
comdemn
all
ill-acquired
or
wrong-gotten
Knowledge
,
for
that
cause
,
we
are
to
be
concluded
Enemies
to
all
true
and
well
gotten
Knowledge
.
that
the
Scriptures
without
,
and
God
above
has
taught
him
better
things
.
Teaching
of
the
God
above
to
put
on
the
Armour
of
Light
:
that
Light
which
manifests
every
Thought
,
Word
or
Deed
are
not
that
Sword
,
but
that
from
whence
they
came
.
neither
bad
they
any
other
Edge
,
then
what
the
Word
put
upon
them
.
Shield
of
Faith
,
and
the
Sword
of
the
Spirit
,
is
the
Word
of
God
Faith
in
the
16.
verse
is
preferred
above
the
Word
in
the
17.
verse
;
Therefore
it
is
not
Christ
the
Word
,
but
the
Scriptures
the
Word
;
for
Faith
is
not
above
Christ
.
Scriptures
are
Means
,
whereby
to
resist
Temptation
,
therefore
every
true
Christian
hath
some
thing
in
him
above
the
Scriptures
.
but
true
Faith
which
is
preferred
above
them
,
and
resists
Temptations
,
and
overcomes
the
World
.
but
Faith
is
above
the
Scripture
;
Therefore
the
Just
live
by
that
which
is
above
the
Scriptures
,
that
Word
of
God
.
I
mean
of
an
Invisible
Spiritual
Nature
,
which
the
Bible
,
as
a
meer
Writing
is
not
.
but
the
Truth
it
declares
of
Pinch
,
Prick
,
and
Wound
it
is
written
therefore
must
the
Quakers
needs
deny
the
Scriptures
to
be
any
Means
to
resist
Temptation
.
is
able
to
Quench
the
fiery
Darts
,
and
Overcome
the
Temptations
of
this
World
J.
Faldo
is
to
be
preferred
above
the
Scriptures
themselves
.
That
they
are
dangerous
to
be
read
read
,
understand
,
fear
,
believe
and
Obey
men
read
their
own
Condemnation
and
Destruction
.
not
to
be
seen
,
known
,
or
injoyed
about
the
Scriptures
That
the
put
the
Scriptures
and
the
Spirit
of
God
in
Opposition
to
each
other
W.
Smith
Morn
.
Watch
It
would
amaze
to
read
what
is
contain'd
in
the
two
Pages
quoted
,
of
vilifying
Reproach
to
the
Scriptures
,
and
the
Doctrines
from
them
received
:
If
this
be
not
Opposing
the
Spirit
of
God
to
the
Scriptures
,
and
rendering
them
advers
to
each
other
,
the
Devil
himself
must
dispair
of
Inventing
Words
to
express
it
by
.
Holy
Scriptures
J.
Faldo
William
Smith
W.
S.
W.
Smith
Adulterated
Spirit
W.
Smith
Christians
,
J.
Faldo
that
his
Neighbour
calls
the
Scriptures
themselves
,
and
not
a
wrong
Knowledge
of
them
,
Will-Worship
,
Corruption
,
Rottenness
,
Deceitful
,
Whore's-Cup
,
Apostacy
,
Earthly
Root
,
Graven
Images
,
&c.
Opposition
betwixt
the
Spirit
and
its
own
Scriptures
?
J.
Naylor
I
would
know
of
the
what
they
will
make
of
the
Mouth
of
the
Lord
?
It
was
said
to
Thus
sayes
the
Lord
Hear
the
Word
of
the
Lord
;
and
not
in
the
same
living
Sense
,
nor
upon
the
like
Commission
,
every
such
one
doth
Rob
his
Neighbour
,
and
Steal
his
words
:
true
Prophet
,
nor
that
the
Word
of
the
Lord
,
with
respect
to
that
Prophet
,
who
has
not
received
what
he
delivers
,
from
the
immediate
Word
of
God
himself
,
but
by
Hear-say
,
or
meer
Imitation
.
God's
Mouth
and
the
true
Prophets
and
Apostles
in
all
Ages
have
been
the
Mouth
hold
it
is
a
sin
,
and
the
sign
of
Idolatry
,
to
Believe
and
Live
according
to
the
Instructions
and
holy
Examples
expressed
in
,
and
by
the
Scriptures
,
except
we
have
them
by
immediate
Inspiration
,
and
at
first
hand
,
as
the
Apostles
received
them
:
And
now
I
am
come
to
the
highest
Round
of
their
Ladder
.
William
Dewsbury
in
his
Discovery
of
Mans
Return
,
W.
D.
As
much
as
to
say
,
that
they
seek
after
God
not
according
to
Scripture
,
first
part
of
his
Book
because
they
assert
such
to
be
deceived
,
who
seek
after
God
,
not
according
to
Scriptures
what
Reproach
,
Insolence
,
and
Triumph
And
this
is
Babylon
,
the
Mother
of
Harlots
,
viz.
and
the
Abomination
of
all
Uncleanness
.
W.
Smith's
first
part
if
Words
urg'd
upon
one
Subject
,
shall
be
apply'd
to
another
of
a
different
Nature
;
and
that
our
can
never
prove
his
Charge
against
us
,
but
by
abusing
,
corrupting
,
mis-rendering
and
interlineating
our
Words
I
am
e'en
tired
with
searching
the
sulphureous
Veins
of
the
Pit
and
Mire
of
the
Root
of
all
which
,
is
the
Deified
Light
Within
:
if
you
have
not
enough
of
this
Smoak
to
satisfie
you
,
it
is
the
Bottomless
Pit
it
rises
out
of
,
I
will
give
you
two
Ebullitions
more
,
and
then
leave
you
satisfied
,
or
to
get
better
Senses
.
Thou
shalt
not
make
to
thy self
any
Graven
Image
,
nor
the
Likeness
of
any
thing
.
J.
Faldo
That
he
is
e'en
tired
The
Sulphureous
Pit
of
J.
F.
A
Bottomless
Pit
J.
Faldo
W.
Smith
talkt
unexperimentally
over
,
by
Unregenerated
Spirits
,
can
be
no
wayes
beneficial
of
the
Holy
Ancients
Enjoyments
are
but
a
kind
of
Images
reputed
nothing
below
Idolatry
it self
is
Idolatry
purely
Scriptural
exhort
and
declare
is
the
highest
Pitch
of
Purity
Man's
Nature
is
capable
of
aiming
at
,
and
attaining
to
.
They
who
deny
the
Scripture
to
be
the
Word
of
God
;
equal
their
own
Writings
&
Sayings
;
deny
them
to
be
a
Rule
of
Faith
and
Life
,
a
Judge
of
Religious
Controversies
;
take
Men
off
from
Reading
them
;
deny
the
Scripture
to
be
any
Means
whereby
we
may
come
to
know
God
,
or
Christ
,
or
our selves
;
affirm
them
to
be
no
Means
whereby
to
resist
Temptation
,
and
are
Dangerous
to
be
read
;
deny
them
to
be
Profitable
,
but
as
Experienced
;
put
Scripture
and
Spirit
in
Opposition
;
affirm
the
Doctrines
,
Commands
and
Holy
Examples
expressed
in
the
Scriptures
to
be
not
at
all
binding
to
us
;
hold
it
as
the
Sin
of
Idolatry
to
believe
and
live
according
to
the
Instructions
and
Holy
Examples
expressed
in
,
and
by
the
Scriptures
,
except
we
have
them
by
immediate
Revelation
,
as
the
Apostles
:
They
who
do
all
these
things
,
mentioned
in
the
fore-going
Particulars
,
Deny
the
Scriptures
.
But
the
do
all
these
things
;
therefore
they
Deny
the
Scriptures
.
Word
of
God
be
not
to
deny
,
contemn
and
Undervalue
,
but
rather
to
honour
,
rightly
instate
and
recommend
the
Scriptures
;
then
the
who
Believe
and
Do
all
this
,
are
not
Denyers
,
but
Owners
,
Asserters
and
Defenders
of
the
Scriptures
,
since
the
place
the
Rule
and
Judgship
,
in
a
or
General
Council
,
and
the
in
the
Eternal
,
Unerrable
,
Holy
Spirit
of
God
,
Pope
,
or
a
Council
of
Fallible
Men
as
about
God
,
Eternity
,
Christ
,
his
Life
,
Death
,
Sufferings
,
Resurrection
,
Last
Judgment
,
and
Eternal
Recompence
.
J.
Faldo
from
the
highest
Round
of
the
Ladder
,
so
unadvisedly
adventur'd
to
mount
Pendent
,
as
a
Monument
of
his
own
Rash
,
and
Dishonest
Undertakings
to
the
Terror
of
all
Passengers
,
who
shall
happen
to
travel
by
this
way
of
Controversie
to
the
Land
of
Truth
.
Second
part
with
the
Denial
of
all
the
Ordinances
of
the
Gospel
,
deny
the
Ordinances
of
the
Gospel
in
general
,
by
which
,
I
understand
,
not
those
of
Nature's
Book
,
nor
what
was
revealed
by
but
those
Ordinances
which
were
commanded
by
Precept
,
or
prescribed
by
Example
in
the
New
Testament
.
G.
Fox
G.
Myst
Gospel
Ordinances
blot
out
the
Hand-writing
of
Ordinances
,
was
to
the
Saints
then
,
and
is
to
those
now
,
who
rightly
all
Meats
,
Drinks
,
Washings
,
Days
,
or
any
other
Temporal
,
Elementary
or
Figurative
Worship
:
J.
Faldo
then
is
to
plead
for
a
Legal
Dispensation
,
and
Bondage
to
the
Shadows
of
the
Good
Things
to
come
and
Consequently
introducing
of
another
Gospel
,
But
Pennington
is
so
Cruel
,
by
that
time
he
arrives
to
P.
38.
of
Unity
,
J.
Faldo
our
Meaning
,
or
rather
making
his
own
to
be
ours
,
[
Visible
Worship
gross
Comment
there
will
be
,
there
must
be
,
and
there
ought
to
be
a
Visible
Worship
Visible
Worship
(
as
such
)
without
a
due
Regard
to
what
Kind
of
Worship
it
may
be
,
and
what
is
the
Root
from
whence
it
came
,
cannot
be
well
pleasing
to
God
Splendid
Whore
,
and
Deceitful
Prophet
,
Revelation
of
Saint
John
their
Worship
was
Visible
would
put
us
off
our
own
Strivings
,
Willings
,
Runnings
in
our
own
Wisdom
,
Contrivance
Appointment
;
whereby
we
must
take
up
such
a
Cross
to
self
,
as
is
insupportable
to
Flesh
and
Blood
:
The
Old
Leaven
must
be
purg'd
out
,
and
the
New
Wine
have
a
New
Bottle
:
Men
must
become
Children
,
and
Religion
taken
up
not
upon
Conviction
,
must
be
abandoned
for
the
least
Appearance
of
God's
Light
breaking
in
upon
the
Heart
and
Conscience
,
reproving
the
unfruitful
Works
of
Darkness
.
W.
P.
J.
F.
Ordinances
of
the
Gospel
in
particular
They
Deny
all
Ministry
that
hath
a
mediate
Call
to
that
Office
J.
Parnel's
Shield
G.
Fox
Gr.
Myst
this
Ministry
we
own
and
witness
.
a
True
Minister
who
is
not
immediately
Call'd
go
ye
forth
into
all
the
World
and
preach
the
Gospel
,
Ambassadors
to
Princes
with
their
Credentials
,
therefore
every
Man
ought
to
do
the
like
in
Imitation
,
without
considering
those
necessary
Qualifications
Peter
,
John
the
Mortification
of
Lusts
,
and
an
holy
self
denying
Life
that
Anointing
,
which
was
to
enable
them
gifted
and
impowerd
that
have
neither
learnt
by
true
Mortification
to
be
Holy
,
nor
receiv'd
any
Power
from
Heaven
to
be
Ministers
,
but
explode
both
as
to
the
present
Age
,
and
Teach
for
Hire
,
and
Divine
for
Money
,
are
not
of
Christ's
making
,
but
their
own
;
and
therefore
to
be
denied
.
J.
Faldo
apparent
Overthrow
we
acknowledge
that
all
True
Ministers
of
Christ
ought
to
have
an
Immediate
Call
,
such
as
consists
in
Grace
and
Gifts
;
And
such
as
have
not
this
Immediate
Call
,
we
account
unworthy
of
the
Thing
and
Name
.
James
Parnel
J.
Faldo
that
who
are
not
Immediately
call'd
are
Unworthy
both
of
the
Name
and
Thing
?
Is
he
become
an
Enemy
himself
to
that
Gospel-Ordinance
?
Mediate
,
then
writ
Orthodoxally
Denyers
of
the
Ministry
of
the
Gospel
,
because
we
assert
that
no
Man
is
a
Gospel-Minister
,
who
is
not
Immediately
call'd
thereto
.
That
Motions
by
the
Holy
Ghost
he
allows
,
yet
he
affirms
,
that
those
who
are
moved
by
the
Commands
of
the
Spirit
in
the
Scripture
,
are
mov'd
by
the
Holy
Ghost
:
We
shall
cheerfully
grant
him
to
be
truly
call'd
Go
ye
into
all
Nations
and
preach
the
Gospel
,
is
there
written
,
God
respoke
those
Words
by
the
same
Living
and
Eternal
Power
immediately
to
that
Particular
Person
,
which
made
,
what
otherwise
was
but
the
Commission
of
the
Apostles
,
his
Commission
also
.
As
for
having
no
Certain
Dwelling-place
,
and
leaving
Houses
,
Lands
and
Possessions
,
let
them
repair
to
and
others
of
their
Ministers
,
for
an
Answer
to
it
,
who
have
large
Possessions
and
brave
Habitations
,
such
as
few
Ministers
as
they
disclaim
(
especially
the
G.
Fox's
Plenty
God
hath
given
some
of
us
.
the
Blessings
of
Heaven
,
upon
their
Industry
?
or
the
Love
of
Parents
to
their
Children
?
because
God's
Eye
is
Good
?
Doth
his
Mouth
water
after
the
Possessions
,
now
the
Government
hath
justly
and
seasonably
prevented
him
of
a
fat
Benefice
?
William
Penn's
in
his
deceas'd
Father
,
depriv'd
him
not
of
that
Estate
for
but
he
dyed
a
better
Man
,
a
more
Natural
Father
,
and
sincere
Christian
,
then
a
Man
of
s
Sordid
Conscience
will
ever
do
W.
Penn
first
lost
his
Estate
before
he
got
it
the
Quiet
of
a
Conscience
void
of
Offence
,
to
make
all
his
Presbyterians
,
Independents
he
hath
had
a
Conscience
that
was
not
to
be
caught
by
the
Bait
of
Pleasure
,
Estate
,
Preferment
or
Esteem
in
this
World
;
as
well
as
that
no
Severity
us'd
to
bow
or
balk
it
,
could
prevail
to
renounce
what
it
had
believ'd
upon
pure
Convictions
.
He
got
not
what
he
hath
,
by
Preaching
Mercenary
J.
Faldo
freely
bestow
his
Strength
,
Labour
,
Estate
,
and
Life
too
,
for
the
Promotion
of
the
Unchangeable
Pure
Way
of
God
,
in
which
he
has
believ'd
,
from
whom
he
received
,
and
to
whom
he
ow's
all
that
he
hath
.
poor
Non-Conformists
Battles
,
Spoyls
,
Plunders
,
Sacriledges
,
Decimations
?
&c.
the
Bason
walks
,
and
takes
its
Rounds
two
to
one
of
which
it
did
because
they
remain
as
discontented
,
as
if
they
were
starving
begging
Book
which
conjures
their
Hearers
into
larger
Benevolence
,
it
were
their
just
Due
Preachings
,
Christnings
,
Burials
,
Churchings
,
Lying
in
Visits
,
Exhortations
,
Thanksgivings
,
and
Prayers
,
have
cheated
People
of
more
Gold
and
Silver
,
then
ever
they
did
dare
to
make
the
least
Pretence
to
in
their
former
Dayes
of
Power
.
William
Penn
they
notwithstanding
should
sustain
the
Labour
,
and
Suffering
of
Preaching
the
Gospel
,
J.
Faldo
and
his
Brethren
Exacting
Jocky
,
Hawking
,
Mercenary
,
Bargains
then
can
readily
be
parallel'd
by
Parish-Priests
The
Quakers
deny
our
Ministry
,
because
we
preach
from
the
Scripture
.
J.
Parnel
are
not
by
them
rejected
,
but
in
Shew
most
highly
admired
,
and
that
they
pretend
to
collect
all
they
believe
or
know
from
thence
that
those
who
are
Ministers
only
from
the
Letter
,
with
what
they
imaginarily
comment
upon
it
,
are
not
Christ's
Ministers
.
J.
Faldo
Samuel
Fisher's
Those
who
swore
,
as
the
Lord
lived
,
swore
falsly
,
because
they
knew
him
not
to
Live
that
they
were
such
as
did
not
believe
him
to
live
at
all
,
and
therefore
however
true
it
may
be
in
it self
.
Sam.
Fisher
J.
Faldo
,
they
did
not
believe
him
to
live
at
all
.
They
knew
him
not
to
live
;
And
That
they
believ'd
him
not
to
live
.
who
said
,
as
sure
as
the
Lord
liveth
,
lyed
,
that
they
believ'd
him
not
to
live
.
that
they
who
know
him
not
to
live
might
believe
him
however
to
live
,
whilst
those
who
believ'd
him
not
live
,
would
not
believe
a
thing
they
had
no
Ground
or
Knowledge
inducing
them
to
it
.
They
did
know
God
to
live
;
because
he
that
lives
,
may
know
from
thence
that
God
lives
,
who
holds
every
Soul
in
Life
that
lives
.
because
they
lived
;
for
how
could
they
doubt
of
his
Living
,
who
held
them
in
Life
:
A
Living
Spiritual
Ministry
we
own
that
preaches
the
Everlasting
Gospel
in
its
own
Power
,
and
that
freely
,
to
the
Raising
of
People
dead
in
Trespasses
and
Sin
,
to
turn
them
from
Darkness
to
Light
,
that
they
might
serve
the
Living
Lord
God
of
Heaven
and
Earth
,
in
the
Newness
of
the
Spirit
,
who
is
worthy
of
all
Honour
and
Glory
forever
.
one
Catholick
Church
We
shall
attend
his
Proof
Love
to
the
Lost
The
Gospel-Church
is
a
Church
which
hath
other
Teachers
,
and
not
the
Spirit
alone
;
whereas
the
Apostles
gave
themselves
to
Preaching
of
the
Word
,
and
Elders
were
ordained
;
therefore
the
deny
a
Gospel-Church
,
and
they
contradict
themselves
,
for
they
have
more
Teachers
then
All
others
.
Universal
Church
of
God
is
in
God
that
we
deny
all
Visible
Religious
Societies
,
commonly
called
by
the
Ancients
the
Churches
of
that
we
deny
all
Preaching
of
Men
,
though
by
the
Spirit
.
which
our
Practice
gives
the
Lye
to
every
day
.
but
that
we
have
Contradicted
our selves
.
there
is
One
,
and
but
One
Universal
Church
,
the
Ground
and
Pillar
of
Truth
,
and
that
is
in
God
;
anchor'd
,
establisht
and
built
upon
him
,
the
Rock
of
Ages
,
and
Foundation
of
many
Generations
:
that
Church
who
are
washed
in
the
Blood
of
the
Lamb
,
and
ingrafted
into
the
True
Vine
,
bringing
forth
the
Fruits
of
Holiness
to
the
Eternal
Honour
,
Glory
,
and
Renown
of
Christ
the
Head
,
who
is
over
all
,
God
,
blessed
for
evermore
.
Man
preaches
Man's
Ministry
the
Spirit
by
Man
,
and
that
it
is
the
Spirit
's
Ministry
,
and
Man
only
a
Mean
,
or
Instrument
,
through
which
the
Teaching
is
convey'd
,
Direction
rather
to
the
true
Teacher
,
the
Light
in
the
Conscience
:
for
all
may
Prophesie
one
by
one
,
that
the
Church
may
be
edified
.
that
to
be
a
True
Church
,
which
is
the
Ground
and
Pillar
of
Truth
,
a
Gospel-Church
the
True
Church
to
have
other
Teachers
then
the
Spirit
:
that
the
Primitive
Churches
were
not
led
,
guided
and
taught
by
the
Spirit
of
God
only
,
but
by
some
other
Teachers
also
;
contrary
to
express
Scripture
,
the
Promise
of
God
,
and
very
End
of
the
blessed
Gospel
.
because
that
was
the
Teaching
of
the
Spirit
by
them
,
Either
the
Apostles
preacht
without
the
Motions
of
the
Eternal
Spirit
;
Or
,
Preaching
as
they
were
moved
of
God's
Spirit
,
was
their
Preaching
,
and
not
the
Holy
Spirit
's
that
so
plentifully
dictated
to
them
what
they
were
to
say
:
the
Quakers
sound
Adversary
Heretical
they
knew
,
that
one
of
the
Nation
spoke
by
the
Spirit
in
a
Meeting
of
ours
,
though
in
that
Language
which
was
not
understood
by
the
Meeting
,
because
they
all
found
Refreshings
.
This
was
orderly
according
to
the
Popish
Mass
,
who
read
Prayers
in
an
Unknown
Tongue
to
the
People
One
Tongue
because
they
found
Refreshings
so
have
Children
many
a
time
What
a
pass
are
these
People
come
to
,
who
yet
deny
all
Teachings
of
Man
?
to
be
any
more
Certainty
from
God's
Spirit
then
the
Pleasure
,
Children
take
at
meant
by
Refreshings
what
came
from
God
,
&
that
there
can
be
no
Proportion
or
Comparison
betwixt
that
Pious
Answer
,
and
the
Ungodly
Sport
of
Ben.
Johnsons
himself
dying
,
abhorr'd
half
so
gross
in
Abuse
of
Religion
.
Hand
writing
upon
the
Wall
Puppet-Play
;
he
knows
not
any
more
the
Teachings
of
the
God
above
,
p.
113.
nor
the
of
the
Holy
Ghost
or
Dictates
of
the
Grace
of
God
within
2.
Part.
then
that
Refreshment
little
Children
have
in
a
Puppet-Play
Diabolical
Comparison
then
to
overthrow
all
inward
sence
of
God's
Presence
,
or
that
Refreshment
which
comes
from
it
That
Man
's
Teaching
,
or
Ministry
ought
to
be
adhered
to
.
if
Puppet-Playes
be
meer
Imitations
of
real
things
,
but
our
Ignorance
of
an
Inward
Sence
,
might
render
us
very
fit
to
judge
in
favour
of
the
&
his
J.
Faldo
is
Preaching
They
will
allow
a
Hearing
the
Word
preach'd
,
and
that
must
be
the
Light
within
but
the
Mind
of
God
contained
in
the
Scripture
,
they
must
by
no
means
hear
preached
;
for
(
as
I
hinted
from
we
must
not
hear
Man
;
for
the
Prophets
bid
cease
from
Man
.
is
in
the
Darkness
who
deny
,
that
Men
ought
to
preach
from
the
Revelations
and
Guidings
of
the
Light
?
then
what
is
explicitely
or
implicitely
there
held
forth
,
but
from
an
Inward
Living
Power
or
Spirit
,
which
both
Opens
the
Mysteries
thereof
to
our
Understandings
,
begets
right
Belief
in
them
,
and
at
sundry
times
moves
upon
our
Hearts
to
declare
a
fresh
those
Ancient
,
Blessed
Truths
therein
exprest
.
G.
F.
we
All
understand
by
Ceasing
from
Man
,
meer
Man
;
not
Man
Inspir'd
,
W.
Smith
And
how
shall
they
preach
,
except
they
be
sent
?
as
it
is
written
,
How
beautiful
are
the
Feet
of
them
that
preach
the
Gospel
of
Peace
?
J.
Faldo
being
anointed
by
the
immediate
Power
of
God
,
without
a
Living
Immediate
Power
and
Commission
they
were
not
to
budge
on
God's
Account
.
J.
Faldo
whose
Gospel
is
Peace
on
Earth
,
&
good-Will
towards
Men
;
Not
Garments
rold
in
the
Blood
of
Kings
,
Princes
,
Rulers
and
People
:
No
Worldly
Armies
,
Battles
,
Victories
,
Trophies
,
Spoiles
,
Sequestrations
,
Decimations
,
and
the
like
Blood-thirsty
and
Tyrannical
Projects
:
J.
Faldo
over
Head
and
Ears
,
till
they
had
well
nigh
lost
their
Ears
,
and
their
Heads
too
.
Such
Covenant-breaking
,
Self-seeking
,
Proud
,
Covetous
,
Tyrannical
,
Club-law
,
Persecuting
Priests
we
could
never
own
Locusts
,
Caterpillers
,
Serpents
,
and
Dragons
of
the
Earth
,
whose
▪
Cruelty
,
Self-seeking
and
Falsness
hath
griev'd
Good
Men
,
and
caused
the
Wicked
to
Blaspheme
the
Name
of
the
God
of
Heaven
Christ
the
Light
No
man
knows
the
Father
but
the
Son
,
the
true
Light
,
and
he
,
to
whom
the
Son
reveals
him
:
And
whatever
makes
manifest
is
Light
.
That
HE
is
Light
it self
is
Light
That
the
Light
is
the
Alone
Author
of
those
Discoveries
Men
receive
of
the
Mind
of
God
.
So
that
still
to
Christ
the
True
Light
,
as
the
Chiefest
Cause
do
we
rightly
ascribe
all
the
Knowledge
we
have
of
God
,
and
his
Everlasting
Kingdom
.
BUt
we
deny
Prayer
as
well
as
Preaching
,
that
We
deny
them
John
Faldo
That
we
Contemn
True
Gospel-Prayer
W.
Smith's
Catechism
formal
,
wise
Words
,
in
Man's
Time
,
and
Will
,
which
is
Unclean
,
is
Gospel-Prayer
in
Words
prove
the
to
contemn
Gospel-Prayer
Time
,
Will
,
Wisdom
is
not
so
much
to
maintain
the
Truth
,
as
himself
.
That
we
own
no
Prayer
that
is
not
by
immediate
Inspiration
and
Motion
of
the
Spirit
,
and
without
the
Use
of
our
Conception
and
Direction
of
our
Understanding
That
we
own
no
Prayer
,
but
what
is
by
and
in
the
Light
Within
to
be
our
Faith
The
Worship
of
God
is
in
the
Spirit
and
in
the
Truth
yet
not
by
the
Motion
of
either
,
that
Men
ought
only
to
pray
or
preach
by
the
Motion
of
the
Spirit
and
of
the
Truth
.
That
no
Prayer
that
ascends
to
God
without
the
Leading
of
God's
Spirit
,
and
which
is
not
by
,
and
in
the
Light
,
can
be
acceptable
with
him
Gospel-Prayer
is
only
from
the
Motions
of
the
Spirit
of
God
,
and
by
and
in
the
Light
of
Christ
.
but
by
the
immediate
Revelation
or
Motion
of
the
Spirit
,
should
not
any
Prayer
be
made
without
a
Motion
of
the
same
Spirit
,
which
is
to
the
Eternal
,
only
Wise
God
.
from
the
Crown
of
the
Head
to
the
Soal
of
the
Foot
,
are
altogether
unclean
that
either
such
corrupt
and
sinful
Duties
are
Gospel-Prayer
,
and
an
Ordinance
of
God
:
must
be
the
only
Gospel-Worship
that
the
Word
and
Prayer
sanctifieth
all
things
:
the
Word
of
God
hath
a
Sanctifying
Vertue
in
it
think
one
good
Thought
That
this
Word
of
God
,
which
gives
Prayer
that
Sanctifying
Power
,
doth
begin
or
move
first
to
that
Sanctifying
,
Acceptable
,
Truly
Gospel-Prayer
.
that
God's
Spirit
or
Power
moving
in
the
Heart
is
that
alone
which
renders
the
Words
or
Prayers
of
any
sanctifying
.
what
Benefit
we
may
ever
expect
to
receive
from
the
Lord
,
comes
not
from
an
hasty
Rushing
into
any
Religious
Performance
in
our
own
time
,
but
our
patient
Waiting
,
till
the
Lord's
holy
Angel
stirs
and
moves
the
Waters
,
and
then
to
lay
all
aside
to
imbrace
so
blessed
an
Opportunity
.
Eternal
Sabbath
Will
,
Time
,
Wisdom
,
Invention
,
is
picking
Sticks
,
and
kindling
a
Fire
,
and
compassing
himself
about
with
the
Sparks
of
the
Fire
of
his
own
kindling
:
Ceast
from
his
own
Works
who
hath
required
these
things
at
your
hands
?
but
he
also
bids
all
Watch
unto
Prayer
wait
to
feel
that
Spirit
of
Life
to
stir
which
gives
Life
to
Prayer
,
the
Key
of
by
which
Heaven's
Door
is
opened
,
and
the
Soul
comes
to
receive
True
and
Heavenly
Refreshment
.
that
their
Duties
are
Unholy
Things
,
they
want
Power
,
they
have
prayed
long
,
but
to
little
purpose
That
God
is
;
That
he
ought
to
be
worshipped
;
That
Worshipping
of
God
is
stricktly
a
bowing
down
before
him
,
in
Fear
and
Holy
Reverence
,
according
as
he
makes
himself
known
to
the
Creature
.
That
Prayer
is
a
Gospel-Ordinance
;
That
it
is
not
only
Good
,
but
Necessary
to
be
used
;
That
God
only
can
give
us
to
pray
aright
,
as
well
to
pray
at
all
;
That
therefore
his
Assistance
is
necessary
a
Waiting
out
of
all
Conceivings
,
Inventions
,
or
Forms
,
to
receive
a
Living
Touch
,
and
Sence
from
his
Pure
Living
and
Eternal
Spirit
,
whereby
to
set
our
Spirits
at
work
.
This
is
that
Oyl
,
which
makes
the
Chariot
Wheels
go
smoothly
,
and
without
which
they
grate
and
jarr
.
have
Sighs
and
Groans
,
and
a
deep
and
silent
Exercise
of
Spirit
God-wards
:
In
which
blessed
Communion
is
joyned
,
and
Refreshments
that
out-do
all
Worldly
Satisfaction
.
unsanctified
,
dead
Sacrifice
to
the
Lord
,
Eat
,
Drink
,
Sleep
,
or
otherwise
Enjoy
of
God's
Benefits
;
Let
all
be
done
with
holy
Aw
,
and
to
the
Glory
of
God
our
Father
:
a
still
and
reverent
Waiting
in
Spirit
upon
the
Lord
,
in
the
Light
of
Christ
,
to
be
made
sensible
of
his
Goodness
,
and
Blessings
upon
us
,
and
Unity
with
us
in
our
Undertakings
,
and
Enjoyments
.
halt
,
and
lame
,
and
blind
Self-Sacrifices
,
but
your
Fruit
little
God
regards
the
Root
,
the
Life
,
the
Power
,
the
Spirit
that
begets
them
,
and
whose
Life
it
is
that
animates
them
;
if
they
arise
from
God's
Holy
Spirit
,
and
Seed
of
Life
,
they
can
,
they
will
interceed
and
prevail
God
will
say
to
you
one
Day
,
who
has
required
these
things
at
your
Hands
:
out
of
His
own
Spirit
,
much
less
Contend
for
it
:
Satan's
Bonds
Mystery
of
Iniquity
,
the
painted
the
Mother
of
Harlots
,
from
whom
these
false
accursed
Births
have
come
;
who
under
outward
Imitations
and
Performances
holds
People
in
Death
and
Darkness
,
and
perfect
Enmity
against
God
,
and
his
Living
,
Spiritual
,
Holy
Seed
in
them
,
and
others
,
that
is
able
to
bruise
the
Serpent's
Head
For
all
Preachings
,
Prayings
,
Graces
with
the
rest
of
the
Worship
of
the
Day
,
which
arise
not
from
the
Holy
Power
and
Spirit
of
God
,
A
Blast
,
an
utter
Blast
is
coming
upon
them
all
,
and
they
shall
be
found
amongst
the
Chaff
,
and
not
the
Wheat
,
in
the
Day
of
God's
terrible
Tempest
,
where
nothing
but
the
solid
and
weighty
Seed
shall
remain
Stable
and
Unshaken
.
tall
Cedars
,
and
sturdy
Oaks
!
Inventions
,
self-Contrivances
,
self-Runnings
and
Willings
,
ye
Children
of
the
Night
,
and
Lovers
of
your
own
Works
,
more
then
Lovers
of
God's
;
who
out
of
the
Living
,
Pure
Eternal
Spirit
of
Life
,
are
holding
forth
Faith
,
Worship
,
Prayers
,
and
Ordinances
,
and
contending
for
them
,
against
the
very
Life
it self
,
that
in
a
more
plain
Appearance
is
risen
,
departed
from
them
True
Faith
,
Worship
,
and
Great
Ordinance
of
God
,
by
the
Operation
of
his
Spirit
in
all
your
Hearts
and
Consciences
Christ
shall
profit
you
nothing
Baptism
of
Water
Mat.
28.
19.
1
Cor.
1.
17.
Ephes.
Spiritual
Baptism
Lord's
Supper
that
the
Ordinances
,
hitherto
consider'd
,
are
called
from
their
natural
Obligation
although
respecting
the
Substance
,
they
deserve
a
more
Denomination
,
without
which
we
cannot
call
them
But
these
two
I
come
now
to
consider
,
are
purely
positive
,
and
depend
meerly
upon
divinely
reveal'd
Institution
,
and
God
has
so
express'd
his
Jealousie
over
this
Right
of
his
,
that
when
Sins
not
onely
against
natural
Light
,
but
superadded
Precepts
to
confirm
and
strengthen
its
Doubtfulness
and
Decays
,
have
been
passed
by
without
any
special
Expressions
of
his
Provocation
;
Sins
committed
against
his
positive
Laws
(
as
Lord's
Supper
well
order'd
Church
Preaching
,
Praying
,
and
that
Scripturally
too
Natural
to
all
Nations
Thing
Christianity
Name
Christianity
Natural
Ordinances
Substantial
and
Necessary
to
Salvation
,
then
those
two
of
Water-Baptism
,
and
the
Lord's
Supper
,
Natural
Ordinances
and
any
Man
may
be
certainly
saved
without
the
other
,
God
to
be
more
concernd
to
vindicate
the
former
,
and
take
Vengeance
for
the
Breach
of
his
positive
and
exterior
Precepts
,
Ceremonial
part
of
the
Jews
Worship
,
and
the
Bread
,
Wine
,
and
Water
then
of
his
fundamental
natural
and
substantial
Laws
and
Ordinances
,
without
which
God
cannot
be
worshipped
,
nor
one
Soul
saved
Bring
no
more
Vain
Oblations
,
Incense
is
Abomination
unto
me
,
the
Sabbaths
,
the
Calling
of
Assemblies
I
cannot
away
with
,
it
is
Iniquity
,
even
the
Solemn
Meeting
.
And
when
you
spread
forth
your
Hands
,
I
will
hide
mine
Eyes
from
you
;
yea
when
ye
make
many
Prayers
,
I
will
not
hear
;
your
Hands
are
ful
of
Blood
:
Exactness
in
many
Outward
Ceremonial
Laws
,
standing
in
figurative
things
,
for
their
great
Degeneracy
&
Corruption
,
as
to
their
Morals
,
or
Rebellion
against
God's
Natural
Ordinances
,
J.
Faldo
&
gives
the
weight
against
the
latter
.
as
I
have
produc'd
a
plain
.
Scripture
,
that
expresses
God's
Detestation
and
Abhorrence
of
those
of
his
Elected
Nation
the
that
erred
from
the
Eternal
Law
of
Righteousness
writ
in
the
Hearts
of
the
very
Heathens
,
though
they
were
never
so
punctually
as
to
their
Observance
of
outward
Institutions
that
God
lays
a
far
greater
Stress
upon
Mens
walking
up
to
those
Immutable
Ordinances
then
those
Temporary
and
Shaddowy
Services
that
must
vanish
upon
the
Appearence
of
the
Substance
it self
.
That
the
Light
he
grants
those
Immutable
Ordinances
to
result
from
,
may
be
doubtful
,
or
decay
,
respecting
it self
:
That
God
the
Fountain
of
that
Rivelet
of
Light
,
from
whence
those
excellent
Streams
come
,
is
Doubtful
,
and
lyable
to
Decay
is
so
to
the
whole
that
from
a
doubtful
and
decayable
Light
may
and
doth
issue
forth
Clear
,
Divine
and
Eternal
Precepts
of
Righteousness
.
J.
Faldo
that
impute
all
of
Incapacity
to
see
,
which
is
truly
from
themselves
,
to
the
Light
Within
,
then
an
Exalting
and
Preferring
the
Exterior
Coat
,
or
Shell
of
Religion
above
and
beyond
that
Eternal
Light
,
which
is
the
Law
of
God
in
the
Heart
,
that
leads
to
perform
our
Duty
uprightly
both
to
God
and
Man
.
Moral
Socrates
with
all
his
Jeer
and
Enmity
against
Christ's
Light
within
.
I
shall
begin
with
it
being
the
first
in
order
of
the
two
,
both
in
its
Institution
and
Practice
;
which
the
deny
(
in
these
J.
Parnel's
Shield
of
Truth
Administrator
of
Water-Baptism
,
but
that
of
Fire
and
the
Holy
Ghost
.
John
Baptist
J.
Faldo
Christian
Church
I
shall
Decrease
,
but
he
will
Increase
Go
teach
all
Nations
,
Baptizing
them
,
&c.
J.
Faldo
He
means
not
another
Water-Baptism
from
John's
,
that
the
Water-Baptism
(
which
he
calls
the
is
that
Baptism
which
was
in
point
of
Order
and
Institution
,
before
the
Bread
and
Wine
were
instituted
:
Episcopalians
,
Presbyterians
,
Independents
That
no
Commission
was
given
by
Christ
,
before
he
broke
Bread
with
his
Disciples
;
Consequently
he
must
intend
s
onely
s
Commission
it self
is
not
extant
;
mu●h
less
any
Commission
to
perpetuate
his
,
as
generally
oblieging
:
that
had
not
their
Lord
for
its
Administrator
,
for
Jesus
baptised
not
The
least
in
the
Kingdom
of
Heaven
is
greater
then
John
Administration
was
an
Introduction
,
and
a
Kind
of
Preparation
in
order
to
my
Coming
,
but
no
otherwise
is
it
interessed
in
my
Kingdom
,
which
is
Spiritual
,
and
that
I
am
now
about
to
set
up
in
the
Hearts
and
Consciences
of
Men
;
and
the
least
of
that
Spiritual
Kingdom
is
greater
then
the
Children
of
s
Watery
Dispensation
Go
therefore
and
teach
all
Nations
,
Baptizing
them
in
the
Name
of
the
Father
,
Son
and
the
Holy
Ghost
,
&c.
And
being
assembled
together
with
them
,
he
commanded
them
,
that
they
should
not
depart
from
but
wait
for
the
Promise
of
the
Father
,
which
ye
have
heard
of
me
Go
,
teach
all
Nations
,
Baptizizing
them
,
&c.
Baptism
of
Baptism
of
the
Holy
Ghost
the
Promise
of
the
Father
not
betwixt
s
Water-Baptism
,
and
his
own
,
but
betwixt
Any
Water-Baptism
at
all
,
and
his
own
Baptism
of
the
Holy
Ghost
.
John
but
ye
shall
be
baptized
with
the
Holy
Ghost
.
baptizing
them
I
indeed
Baptize
you
with
Water
,
but
he
shall
Baptize
you
with
the
Holy
Ghost
.
His
Fan
is
in
his
Hand
,
he
will
throughly
purge
his
Floor
.
He
that
cometh
after
me
is
preferred
before
me
.
baptizing
them
in
the
Name
baptizing
them
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
,
‛
Eis
,
Into
then
for
a
Man
by
it
to
be
baptized
with
the
same
Baptism
,
where-with
Christ
was
to
be
baptized
;
to
be
buried
with
him
,
Christ
,
to
be
baptized
into
Christ
,
and
so
to
be
baptized
into
his
Death
and
not
by
One
Spirit
,
to
be
baptized
into
One
Body
.
that
it
was
never
intended
of
Water-Baptism
,
Spiritual
Baptism
Christ
sent
me
not
to
Baptize
,
but
to
Preach
Because
he
did
Baptize
some
,
therefore
it
was
an
Ordinance
:
and
that
he
baptiz'd
so
few
,
was
but
providential
,
not
designed
;
and
the
Reason
why
it
was
not
laid
upon
the
Apostle
was
because
his
Call
was
extraordinary
and
out
of
due
time
.
Christian-Ordinance
.
Practice
He
was
called
extraordinarily
,
and
out
of
due
time
.
great
Apostle
J.
Fuldo
Gospel-Christian-Apostle
:
And
if
Water-Baptism
had
been
then
reputed
a
Gospel
Christian-Ordinance
,
neither
had
God
omitted
that
in
his
Commission
,
nor
had
the
Apostle
spoke
so
lightly
of
it
.
J.
Parnel
Two
Baptisms
The
Baptism
is
but
One.
I
must
tell
him
by
the
way
,
that
he
tells
an
Untruth
wilfully
.
He
uses
,
or
rather
abuses
the
Words
of
the
Apostle
just
before
repeated
and
there
he
adds
which
the
Text
has
not
Let
him
find
me
J.
Faldo
)
such
a
Scripture
,
and
I
will
be
bound
to
turn
True
Quaker
J.
Parnel
but
One
but
One
J.
Faldo
but
One
Baptism
that
there
is
One
Baptism
,
is
one
and
the
same
thing
wish
our
saying
,
there
is
One
Baptism
but
one
Baptism
Gospels
,
Lords
Water-Baptism
is
the
Sign
,
the
Baptism
of
the
Spirit
something
signified
.
Now
to
call
the
Thing
signifying
and
signified
,
by
the
same
Name
,
doth
not
make
them
Two
of
that
Name
,
no
more
then
there
were
two
New
Covenants
,
because
both
the
Matter
contained
in
it
,
and
Circumcision
the
Sign
are
called
the
Covenant
Holy
Ghost
J.
Faldo
and
his
Baptism
;
and
himself
and
his
Baptism
:
was
not
of
Water
,
but
of
the
Holy
Ghost
,
that
of
the
Body
,
or
the
Flesh
that
of
the
Heart
in
Spirit
:
Two
Circumcisions
Two
Jews
no
more
a
that
is
one
Outwardly
;
neither
is
that
Circumcision
,
which
is
outward
in
the
Flesh
;
but
he
is
a
which
is
one
Inwardly
,
and
Circumcision
is
that
of
the
Heart
,
in
the
Spirit
,
and
not
in
the
Letter
,
whose
Praise
is
not
of
Men
,
but
of
God
.
Thing
signified
Baptism
of
Water
and
of
the
Spirit
are
One
,
they
are
both
of
them
One
Baptism
:
must
the
Circumcision
outwardly
in
the
Flesh
,
and
the
Circumcision
of
the
Heart
in
the
Spirit
,
be
One
of
the
One
Spiritual
Baptism
of
Fire
and
the
Holy
Ghost
,
BUt
the
Quakers
disown
the
Ordinance
of
the
Lord's
Supper
to
be
now
a
Gospel-Ordinance
J.
Parnel
Second
part
of
our
serious
Apology
For
the
Bread
which
the
World
breaks
,
is
Natural
and
Carnal
;
so
also
the
Cup
which
they
drink
:
and
here
is
no
Communion
,
but
what
is
Outward
and
Carnal
.
W.
Smith
those
who
are
doing
it
upon
meer
Imitation
,
and
not
from
any
Heavenly
Commission
,
they
see
no
further
,
and
their
Communion
may
well
be
said
to
be
Natural
,
Outward
and
Carnal
.
J.
Faldo
W.
Smiths
Bread
and
Wine
Christ
blest
,
the
Invention
of
the
Pope
.
But
the
main
Objection
is
,
that
Christ
is
come
in
Spirit
to
them
,
and
his
Disciples
were
to
do
it
in
Remembrance
of
him
till
he
came
;
therefore
this
Precept
doth
not
binde
them
.
J.
Faldo
But
who
would
think
,
that
Christ
in
the
Spirit
was
not
come
(
either
in
shedding
it
abroad
miraculously
,
as
in
the
Acts
;
or
as
a
Sanctifier
)
in
the
Hearts
of
his
People
,
when
the
Disciples
and
whole
Church
of
were
so
frequent
in
this
Ordinance
;
and
when
the
Apostle
tells
us
,
to
the
it
was
for
those
to
whom
Christ
was
come
by
a
Spirit
of
Sanctification
,
not
those
in
a
State
of
Sin
,
unconverted
to
Christ
.
Who
did
not
eat
nor
drink
thereof
,
should
have
no
Life
in
them
he
calls
the
Bread
that
came
down
from
Heaven
.
Bread
and
Wine
,
and
Flesh
and
Blood
,
the
Thing
signified
by
the
Sign
Christ
gave
Christ
into
their
Souls
,
and
the
Eternal
Bread
of
Life
,
or
Flesh
and
Blood
to
nourish
,
are
rightly
come
to
an
End
of
the
Sign
and
Figure
.
There
be
some
standing
here
,
that
shall
not
taste
of
Death
till
they
see
the
Son
of
Man
coming
in
his
Kingdom
.
I
will
not
leave
you
Comfortless
,
I
will
come
to
you
.
He
that
is
with
you
,
shall
be
in
you
any
more
then
the
Apostles
forbearing
several
things
lawful
in
themselves
,
that
were
upon
the
Command
of
the
Ceremonial
Law
forbidden
;
The
Circumcision
of
many
and
above
all
,
the
Apostle
Purifying
of
himself
at
the
Temple
of
after
he
had
been
near
thirty
years
a
Christian
,
or
Gospel-Preacher
,
and
consequently
a
Thrower-down
and
Demolisher
both
of
the
Temple
,
and
all
its
Ceremonial
Worship
.
did
not
presently
come
to
know
Christ
after
the
Spirit
,
or
discern
his
spiritual
Manifestation
,
and
whilst
they
were
as
yet
Weak
and
Carnal
in
their
Conceptions
of
Christ
,
believing
in
him
,
and
accounting
of
him
but
after
the
Flesh
the
Outward
Bread
and
Wine
might
be
suitable
to
that
sort
of
Belief
,
and
a
Sign
showing
forth
a
more
Spiritual
,
Internal
Bread
and
Cup
,
The
Cup
of
Blessing
which
we
bless
,
is
it
not
the
Communion
of
the
Blood
of
Christ
?
The
Bread
which
we
break
,
is
it
not
the
Communion
of
the
Body
of
Christ
?
I
speak
as
to
wise
Men
:
Judge
ye
what
I
say
.
Bread
,
Fellowship
to
that
Day
introduc'd
and
receiv'd
,
are
not
easy
to
be
relinquish't
or
left
off
External
Services
And
that
nothing
which
could
be
tasted
or
handl'd
,
and
that
perisht
with
the
Using
,
and
that
could
never
clense
the
Conscience
from
dead
Works
but
were
the
Shaddows
only
of
Christ
the
Living
Eternal
Substance
and
Bread
of
Life
,
could
be
a
standing
Ordinance
of
the
Everlasting
Gospel
.
beloved
Timothy
the
Lord's
Supper
as
the
most
weighty
Ordinances
of
the
Gospel
Praying
,
Preaching
,
good
Life
,
and
such
like
J.
Faldo
reputes
meer
Heathenism
have
omitted
a
very
peculiar
Recommendation
of
them
.
by
the
Idolatries
,
Superstitions
and
Pervertions
of
several
Ages
;
and
that
Revenge
,
Blood-shed
and
Destruction
,
which
have
follow'd
the
several
Contenders
for
it
,
all
without
Commission
,
as
well
as
out
of
the
Primitive
Order
nor
of
denying
it
ever
to
have
been
in
Use
but
of
our
letting
fall
any
further
Practice
Modest
,
Sober
Christian
Account
of
our
Faith
chaffy
Flurts
vilifying
Epithetes
J.
Faldo
for
Brevity
sake
I
omit
to
transcribe
.
our
Faith
in
Christ
,
as
a
general
and
particular
Saviour
.
our
Denial
of
the
Transactions
of
Jesus
Christ
in
the
Flesh
to
have
any
Influence
into
our
Justification
God
,
and
our
Salvation
J.
Faldo
This
he
saith
by
way
of
Reproach
against
all
that
act
Faith
on
,
and
receive
Comfort
from
the
Blessed
Effects
of
Christ's
Righteousness
and
Sufferings
by
him
wrought
and
suffered
,
when
he
was
in
the
World
:
J.
Faldo
then
their
Excessive
Admiration
of
,
and
the
Regard
to
what
Christ
did
without
,
whilst
they
neglected
,
undervalued
and
decry'd
for
Blasphemy
and
the
Appearance
,
Work
and
Righteousness
of
Christ
within
.
What
Righteousness
Christ
performed
without
me
,
was
not
my
Justification
,
neither
was
I
saved
by
it
:
R.
Farnsworth
R.
F.
I.
Pennington
Can
Outward
Blood
clense
the
Conscience
?
Can
Outward
Water
wash
the
Soul
clean
?
A
plain
Denial
of
the
Efficacy
of
the
Blood
of
Christ
shed
on
the
Cross
to
clense
the
Soul
from
the
Guilt
of
Sin
,
by
its
Satisfaction
to
the
Justice
of
God
.
To
pervert
our
Words
,
alter
Sentences
,
draw
Generals
from
Particulars
,
and
then
call
them
Ours
is
Base
and
Unmanly
.
I.
P.
Outward
Blood
taking
Justification
in
that
Sense
Purgation
and
Sanctification
of
the
Soul
from
the
present
Acts
and
Habits
of
Sin
,
that
lodge
therein
?
denys
any
Efficacy
to
be
in
that
Outward
Offering
and
Blood
towards
Justification
,
that
Christ's
Blood
had
an
Influence
into
Justification
(
as
he
phraseth
it
)
And
he
received
the
Sign
of
Circumcision
,
a
Seal
of
the
Righteousness
of
Faith
,
which
he
had
yet
being
uncircumcised
,
that
he
might
be
the
Father
of
all
them
,
that
believe
,
though
they
be
not
circumcised
,
that
Righteousness
might
be
imputed
to
them
.
that
Imputation
is
a
Reckoning
that
to
any
,
which
they
have
not
from
themselves
,
nor
actually
from
another
,
otherwise
it
could
not
be
Grace
,
therefore
it
was
the
Righteousness
of
another
,
not
his
own
.
Even
as
also
describeth
the
Blessedness
of
the
Man
unto
whom
God
imputes
Righteousness
without
Works
,
Blessed
are
they
,
whose
Iniquitys
are
forgiven
,
and
whose
Sins
are
covered
;
Blessed
is
the
Man
,
unto
whom
the
Lord
will
not
impute
Sin
.
Cometh
this
Blessedness
then
upon
the
Circumcision
only
,
or
Uncircumcision
also
?
that
Faith
was
reckoned
to
for
Righteousness
.
How
was
it
then
reckoned
?
when
he
was
in
Circumcision
,
or
Uncircumcision
?
And
he
received
the
Sign
of
Circumcision
,
a
Seal
of
the
Righteousness
of
the
Faith
,
which
he
had
yet
being
Uncircumcised
,
that
he
might
be
the
Father
of
all
them
that
believe
,
though
they
be
not
Circumcised
unto
whom
God
imputed
not
Sin
.
whom
God
forgives
,
he
imputes
not
Sin
to
such
he
lookes
upon
as
Righteous
,
to
be
as
clear
of
the
Guilt
of
former
Sin
by
Remission
,
as
if
it
had
never
been
committed
.
Secondly
but
Faith
only
in
the
Goodness
,
Mercy
and
Promise
of
God
to
Pardon
,
Remit
,
and
show
Favour
unto
all
such
,
who
Distrusting
their
own
Weakness
,
and
Repenting
of
their
former
Miscarriages
,
humbly
,
yet
firmly
put
their
Confidence
in
him
.
but
by
Faith
in
God
Remission
,
or
non-Imputation
of
Sin
upon
Repentance
,
and
Faith
in
the
Promise
of
God
.
to
the
Blotting
out
of
former
Iniquities
it
is
but
their
present
Duty
,
and
cannot
have
Vertue
enough
in
it
to
answer
a
present
Obligation
,
and
cancel
the
old
Debt
of
Disobedience
Remission
,
Pardon
,
or
make
free
from
the
heavy
Debt
Transgression
hath
brought
upon
us
Remission
of
former
Sins
,
and
Accounting
of
Believers
,
as
if
they
had
never
transgrest
,
Clean
State
of
Soul
,
and
that
Access
to
,
and
Acceptance
with
God
respecting
Daily
Duty
no
Man
,
nor
Woman
ever
was
,
or
ever
will
be
Justified
another
way
,
then
by
Inward
and
Real
Righteousness
:
whilst
habitual
Sin
is
yet
but
a
working
out
,
and
not
quite
overcome
that
God
accepts
such
as
purified
,
sanctified
and
regenerated
while
they
are
actually
Impure
,
and
Unregenerated
Christ
Jesus
our
Lord
Christ
,
was
and
is
God's
free
Gift
,
Promise
,
and
Covenant
of
Light
,
by
whom
alone
,
Remission
,
Justification
,
and
Eternal
Salvation
did
or
can
come
to
Mankind
;
That
in
the
Fulness
of
time
a
Body
was
prepared
,
in
which
he
came
to
fulfill
the
Fathers
good
Pleasure
;
that
he
preacht
the
Promise
of
Remission
of
Sin
,
and
Salvation
to
as
many
as
believed
in
him
,
and
took
up
his
Cross
and
followed
him
;
confirming
the
same
by
many
Miracles
.
persecuted
him
,
stigmatizing
him
with
the
Name
of
Blasphemer
,
and
at
last
apprehended
and
crucified
him
.
that
Faith
in
the
same
Christ
who
then
appeared
,
who
so
preached
,
worked
Miracles
,
and
lay'd
down
his
Life
for
the
World
,
and
not
in
another
,
does
give
Remission
of
Sins
;
and
as
follow'd
,
as
become
all
true
Disciples
,
Eternal
Salvation
:
that
Outward
Blood
was
then
,
and
is
now
to
be
reverently
believed
in
as
a
Seal
,
Ratification
and
strong
Confirmation
of
that
glad
Tidings
of
Remission
of
Sin
,
and
Eternal
Salvation
,
which
he
held
forth
in
the
Name
of
his
Father
,
to
those
who
would
take
up
the
Cross
and
follow
him
.
he
could
not
for
himself
Will
it
was
Sanctified
Body
bore
the
Name
of
the
Whole
,
yet
was
it
not
the
Whole
Inward
Righteousness
That
Christ
as
he
is
the
Light
,
Power
and
Righteousness
of
God
,
being
received
into
the
Soul
,
and
diligently
obey'd
,
and
communed
with
,
he
doth
first
Convince
of
Sin
;
then
brings
Trouble
for
Sin
;
and
Sin
thus
becoming
a
Load
to
the
Soul
,
he
administers
Strength
to
shake
off
every
such
Load
and
Burthen
,
and
to
conquer
and
subdue
the
Power
of
Sin
and
Satan
in
the
Soul
:
a
Saviour
,
when
he
binds
the
strong
Man
,
spoils
his
Goods
,
casts
him
out
,
destroys
the
Works
of
the
Devil
,
finishes
Transgression
,
and
brings
in
Everlasting
Righteousness
And
thou
shalt
call
his
Name
for
he
shall
save
his
People
from
their
Sins
Effect
,
Eternal
Death
Cause
,
Sin
Wages
of
Sin
is
Death
;
As
men
sow
,
so
shall
they
reap
.
Hypocritical
Professors
Justification
,
Redemption
which
alone
brings
into
true
Union
with
God
,
and
Membership
with
his
Unspotted
Church
no
Man
without
that
Qualification
,
can
be
so
accepted
with
him
,
or
have
Access
to
him
:
for
God
is
of
purer
Eyes
then
to
behold
Iniquity
;
and
without
Holiness
no
Man
shall
ever
see
the
Lord
.
as
he
is
really
Regenerated
and
Beautified
by
the
internal
Righteousness
of
Christ
.
That
as
Sin
has
reigned
unto
Death
,
even
so
might
Grace
reign
through
Righteousness
unto
Eternal
Life
,
by
Jesus
Christ
our
Lord
:
Inward
Righteousness
but
in
our
holding
forth
Christ's
Righteousness
to
be
made
ours
by
the
Operation
of
his
Holy
Spirit
in
the
Heart
,
as
the
Efficient
or
Principal
,
if
not
only
Cause
of
our
daily
Acceptance
with
God
,
we
are
Scripturally
Orthodox
.
Papists
,
as
pleading
for
the
Merit
of
Good
Works
:
as
meerly
Exteriour
Justice
,
Mercy
,
Charity
by
being
actually
and
really
made
so
through
the
Participation
of
the
Just
and
Righteous
Nature
of
Christ
,
Wisdom
and
Righteousness
,
and
Sanctification
and
plentious
Redemption
True
Christ
He
denies
took
Flesh
Christ
owned
arriv'd
at
the
Root-Error
of
the
whose
Disease
is
to
be
mistaken
disown
and
deny
the
Christ
of
God
,
and
set
up
a
false
Christ
in
his
room
and
stead
;
and
attribute
all
to
that
false
Christ
which
is
due
and
peculiar
to
the
true
Christ
.
This
is
that
Non-such
Lye
which
travels
to
bring
forth
that
therewith
their
Religion
abound
They
do
not
deny
,
that
there
was
such
a
Man
as
the
Son
of
and
that
God
,
or
rather
Christ
was
in
him
;
but
this
is
no
more
,
then
they
profess
of
themselves
,
that
Christ
as
God
is
in
them
,
yet
that
Body
of
the
Man
which
he
calls
here
the
bodily
Garment
,
he
tells
us
they
can
never
call
Christ
.
Author
and
Book
J.
Faldo
That
the
Body
Christ
took
upon
himself
of
our
Nature
,
is
not
the
Christ
.
Jesus
the
Son
of
and
that
God
was
in
him
,
for
he
was
that
Body
only
that
dyed
The
Body
which
Christ
took
on
him
of
our
Nature
,
&c.
intimating
he
doth
This
is
a
plain
Denying
the
Man
Christ
Jesus
:
for
that
which
he
took
upon
him
,
was
our
Garment
,
even
the
Flesh
and
Blood
of
our
Nature
:
unless
there
be
no
Difference
betwixt
Christ
,
and
his
Garment
Christ
was
but
the
Garment
of
that
more
excellent
Soul
,
or
Divine
Being
that
dwelt
therein
,
untrue
Characters
meer
Body
Body
of
Christ
J.
Faldo
Christ
,
Scripture
and
Reason
was
the
Christ
Body
of
Christ
onely
Christ
,
Scripture
and
Reason
to
determine
?
senseless
Dream
J.
Reeve
L.
Muggleton
I
will
not
leave
you
comfortless
,
I
will
come
to
you
again
.
of
no
more
knowing
Christ
after
the
Flesh
,
and
of
his
being
revealed
in
him
,
and
in
the
Saints
,
as
their
Hope
of
Glory
,
and
that
he
was
the
Quickning
Spirit
and
Lord
from
Heaven
the
Body
prepared
for
that
Divine
Power
,
Wisdom
,
and
Righteousness
to
transact
in
,
Visible
Body
And
it
was
reveal'd
to
him
by
the
Holy
Ghost
,
that
he
should
not
see
Death
,
before
he
had
seen
the
Lord's
Christ
.
And
he
came
by
the
Spirit
into
the
Temple
,
and
when
the
Parents
brought
in
the
Child
Jesus
,
then
took
he
him
up
in
his
Armes
and
said
,
Lord
now
lettest
thou
thy
Servant
depart
in
Peace
,
for
mine
Eyes
have
seen
thy
Salvation
,
a
Light
to
lighton
the
Gentiles
,
&c.
J.
Faldo
J.
Faldo
Whole
Intire
Christ
,
Saviour
,
Light
,
Salvation
and
Glory
of
Israel
,
J.
Faldo
the
Body
of
Christ
Christ
is
God
manifest
in
the
Flesh
,
Mine
Eyes
have
beheld
thy
Salvation
Mine
Eyes
have
beholden
the
Manifestation
and
Breaking
forth
of
thy
Seed
and
Heir
,
who
is
come
to
visit
the
World
,
and
bruise
the
Serpent's
Head
:
Mine
Eyes
have
seen
him
by
whom
thy
Salvation
shall
be
declared
;
through
whom
thou
wilt
put
forth
thine
Arm
,
and
work
mightily
for
the
Salvation
of
Man
.
The
God
of
our
Fathers
raised
up
whom
ye
slew
,
and
hanged
on
a
Tree
;
Him
hath
God
exalted
with
his
right
Hand
,
to
be
a
and
a
for
to
give
Repentance
to
and
Forgiveness
of
Sin
,
Act.
Samuel
,
died
the
Body
of
him
who
was
called
Samuel
:
Socinians
,
Muggletonians
J.
Faldo
The
God
of
our
Fathers
,
who
raised
up
Jesus
from
the
Dead
,
which
ye
slew
and
hung
upon
a
Tree
;
Him
,
hath
God
exalted
with
his
right
Hand
,
to
be
a
and
a
for
to
give
Repentance
to
and
Forgiveness
of
Sin
.
J.
Faldo
Let
not
these
Blasphemers
of
the
Lord
of
Life
,
and
Glory
,
delude
People
with
a
Fancy
,
as
if
we
believe
and
preach
the
(
but
undefiled
Light
,
Life
,
Power
,
Wisdom
,
hateful
Names
If
Men
be
so
blind
as
not
to
see
the
Error
of
Disowning
the
Son
of
who
was
hanged
on
a
Tree
,
put
into
the
Sepulchre
of
to
be
yet
alive
,
and
the
Christ
of
God
by
all
these
Scriptures
it
is
a
Blindness
,
wherewith
never
any
before
the
who
professed
the
Scriptures
to
be
a
true
Testimony
,
were
smitten
;
surely
God
hath
given
them
up
for
their
Pride
,
Giddiness
,
or
Idle
Ignorance
,
and
that
Injustice
;
and
the
Devil
hath
blinded
their
Minds
.
Divine
and
Humane
Nature
God
and
Man
Flesh
and
Blood
and
Man's
Soul
intirely
Christ
,
in
Dis-junction
from
the
Divinity
that
Body
which
was
born
of
hanged
on
a
Tree
,
laid
in
the
Sepulchre
of
was
not
,
and
is
not
the
Living
Christ
of
God
,
are
smitten
,
for
their
Pride
,
Giddiness
,
or
Idle
Ignorance
,
and
the
Devil
hath
blinded
their
Minds
with
a
Witness
:
that
the
Divinity
is
no
wayes
concern'd
in
the
Lord's
Christ
.
J.
Reeve
and
L.
Muggleton
the
God-head
dyed
in
Company
with
the
Manhood
.
That
the
meer
Body
was
the
Only
and
Intire
Christ
,
and
not
so
much
as
the
Man's
Soul
in
Conjunction
with
it
,
as
that
it
could
be
hang'd
on
a
Tree
,
dye
,
and
be
laid
in
a
Sepulchre
J.
Faldo
Visible
Body
is
the
Only
and
Intire
Lord
,
and
Saviour
Jesus
Christ
,
in
vaunt
it
over
us
with
such
Impudent
Scurrility
,
Synecdochically
or
Metonymically
a
Part
for
the
Whole
,
or
Representatively
whole
Jesus
that
it
was
the
Body
of
the
Lord
Jesus
Christ
that
was
born
of
was
hanged
on
a
Tree
,
and
laid
in
the
Sepulchre
of
of
Excluding
the
Divinity
,
and
Man's
Soul
,
from
being
any
part
of
the
True
Christ
,
or
their
Mortality
with
the
Body
Arimathia
)
will
inevitably
fall
upon
him
,
and
dash
him
and
his
Carnal
Notions
into
peeces
.
That
was
the
true
Light
,
which
lighteth
every
Man
that
cometh
into
the
World
What
Light
it
is
(2)
In
what
Sense
it
inlightneth
.
(3)
How
he
understands
every
Man
hath
for
its
antecedent
,
and
is
to
be
understood
of
which
was
in
the
beginning
with
God
,
which
was
God
,
by
whom
all
things
were
made
,
the
Light
of
Men
,
&c.
Light
is
taken
properly
for
that
which
doth
Manifest
or
Discover
any
thing
:
so
Christ
is
Light
The
Meaning
is
that
Salvation
Eternal
,
which
God
hath
proposed
to
give
to
his
People
,
which
could
not
be
seen
in
the
Purpose
of
God
,
as
such
,
is
by
the
Appearing
of
and
therein
transacting
and
declaring
this
Salvation
and
Eternal
Life
,
abundantly
discovered
:
and
as
Light
is
that
which
makes
Manifest
,
so
it
is
that
which
Comforts
and
Rejoyceth
.
I
do
not
in
the
least
doubt
,
but
Christ
the
Word
here
is
call'd
Light
in
both
respects
;
And
this
I
take
to
be
the
Import
of
the
4th
Verse
The
Salvation
and
Life
Eternal
of
poor
Sinners
was
wrapt
up
in
Christ
,
as
God
;
the
Consideration
of
God
manifest
in
the
Flesh
for
those
Ends
,
is
matter
of
Strong
Consolation
.
highest
Round
of
the
Ladder
Rope
enough
to
answer
the
End
of
his
Climing
thither
J.
Faldo
That
the
Visible
Body
taken
from
the
Virgin
,
should
have
made
all
things
,
which
was
hung
upon
a
Tree
,
and
buried
,
&c.
J.
Faldo
As
the
Word
is
the
Light
of
Men
,
so
,
or
in
that
manner
is
Christ
the
Light
of
Men
:
Christ's
Appearing
in
the
Flesh
,
therein
transacting
and
declaring
Salvation
,
&c.
That
Christ
was
before
he
took
that
Flesh
,
or
appeared
in
that
Body
;
and
that
he
therefore
took
it
,
and
appeared
in
it
,
to
transact
,
work
,
declare
and
bring
to
pass
by
and
through
it
as
a
peculiar
Vessel
,
and
prepared
Holy
Instrument
,
the
great
Salvation
,
&c.
God
manifested
in
the
Flesh
to
wit
,
Salvation
and
Eternal
Life
:
all
for
us
in
a
little
,
That
the
Salvation
and
Life
Eternal
of
poor
Sinners
was
wrapt
up
in
Christ
,
as
God
.
J.
Faldo
J.
Faldo
Quakers
Principle
Christ
Jesus
be
a
Divine
and
Saving
Light
without
all
Dispute
:
J.
Faldo
is
a
Saving
Light
.
J.
Faldo
but
is
a
Principle
of
Life
,
Power
,
Vertue
,
&c.
are
consolated
are
condemned
In
him
was
Life
,
and
the
Life
was
the
Light
of
Men
,
the
Salvation
and
Eternal
Life
of
poor
Sinners
was
wrapt
up
in
Christ
,
as
God
:
that
Light
is
unto
them
Salvation
and
Eternal
Life
nothing
can
be
more
Orthodox
in
the
Point
.
J.
Faldo
J.
Faldo
that
Christ
,
as
God
as
that
Light
was
the
proper
Redeemer
through
all
Generations
or
God
manifested
in
the
Flesh
transcended
all
former
Manifestations
,
Spirit
of
Truth
Vindicated
Spir.
of
Truth
Vindic.
I
perceive
he
is
as
very
—
as
those
Physicians
,
who
impose
severe
Abstinence
on
others
,
but
they
themselves
will
take
their
Cups
off
,
and
their
good
Cheer
to
Wantonness
and
Giddiness
.
William
Penn
J.
Faldo
William
Penn
Passive
Religion
Non-Conforming
Priests
J.
Faldo
Milk
and
Honey
in
a
Land
of
Briars
and
Thorns
.
to
have
those
Cups
and
that
Cheer
,
their
Ill-Preaching
could
not
give
,
J.
Faldo
Pharisees
,
that
bound
heavy
Burdens
,
and
layd
them
upon
the
People
,
but
themselves
would
not
put
their
Fingers
to
support
them
.
as
very
a
Light
of
Christ
lighteth
the
Soul
,
or
inward
parts
of
Man
,
the
Light
inlightneth
Man
a
Belief
in
the
Light
,
and
some
Divine
Attainments
I.
Faldo
Every
Man
If
this
Phrase
be
taken
stricktly
in
its
full
Intending
every
Individual
without
Exception
;
Christ's
Enlightning
,
must
be
understood
,
so
doing
as
Creator
,
not
as
Redeemer
;
this
is
the
Opinion
of
many
Superiors
to
me
in
Judgment
by
far
J.
Faldo
is
the
same
in
Kind
,
both
before
that
Manifestation
of
God
(
who
is
Light
)
in
that
Holy
Manhood
as
Creator
,
yet
not
as
Redeemer
Whom
we
preach
,
warning
every
Man
,
and
teaching
every
Man
,
Commending
our selves
to
every
Man's
Conscience
The
Lord
upholdeth
all
that
fall
,
and
raiseth
up
all
those
that
are
bowed
down
the
Apostle
could
not
warn
all
,
nor
recommend
himself
to
every
Man
,
it
must
be
then
,
all
that
he
preacht
to
,
and
who
heard
him
.
So
,
who
were
upheld
,
God
upheld
;
and
who
are
raised
up
,
are
raised
by
him
.
J.
Faldo
Redeemer
;
why
are
not
all
redeem'd
?
betwixt
the
Sufficiency
of
the
Light
to
save
,
and
the
Salvation
,
that
may
be
wrought
by
it
upon
the
Obedience
of
the
Creature
.
Calviniz'd
Predestination
That
Christ
died
for
all
Men
,
no
Love
Redeemer
,
for
He
is
one
in
himself
,
and
so
is
his
Light
.
(4)
All
Mankind
,
since
it
may
be
the
Light
of
Christ
as
Redeemer
,
and
yet
Men
may
not
be
redeemed
thereby
,
through
their
own
Disobedience
.
but
upon
their
Receiving
of
it
,
that
all
Mankind
not
being
redeem'd
,
is
no
Argument
,
why
Spir.
of
Truth
Vind.
all
Mankind
should
not
be
enlightned
Every
Man
in
our
Sense
is
lighted
with
a
Saving
Light
in
it self
.
all
who
fall
Pure
Christian
Religion
Man
.
That
was
the
true
Light
,
which
coming
into
the
World
lighteth
every
Man
,
that
was
the
true
Light
,
which
lighteth
every
Man
coming
into
the
World
.
If
,
it
should
refer
to
Man
,
every
Man
in
the
very
instant
of
,
or
before
his
Birth
,
Christ
enlightneth
;
it
must
be
meant
of
created
Faculties
—
For
Experience
and
Sense
without
(
any
one
Instance
to
controle
it
)
will
tell
us
,
that
none
can
believe
without
Hearing
,
nor
hear
without
a
Preacher
.
J.
Faldo
Puritans
,
Brownists
J.
F.
Blind
Leader
There
is
a
Reason
in
the
Text
,
gives
such
a
Countenance
to
referring
it
to
the
Light
,
as
will
never
be
found
for
the
Contrary
.
This
is
;
not
as
Christ
is
now
in
Heaven
,
nor
as
present
with
the
Evangelist
and
the
then
Saints
;
but
it
points
at
Christ's
Appearance
in
the
Flesh
.
J.
Faldo
J.
Faldo
That
Word
was
the
true
Light
,
&c.
Word
it self
Spirit
of
Truth
Vindicated
But
what
saith
it
?
The
Word
is
nigh
thee
,
even
in
thy
Mouth
,
and
in
thy
Heart
;
That
is
the
Word
of
Faith
which
we
preach
:
John
,
In
the
Beginning
was
the
Word
,
&c.
The
Apostle
alludes
to
the
Words
of
that
is
the
Laws
,
Statutes
,
and
Commandments
written
in
the
Book
of
the
Law
,
making
the
having
the
Word
in
the
Heart
to
be
an
having
them
without
Book
,
or
by
rote
,
Word
of
Faith
gives
Faith
Word
of
Reconciliation
and
Regeneration
Let
none
say
,
who
shall
ascend
,
descend
,
or
go
beyond
the
Seas
,
to
fetch
the
Great
Word
and
Commandment
Innermost
parts
of
Men.
Conscience
is
then
that
manifest
Judgment
Man
makes
of
the
Truth
or
Falshood
of
things
,
with
respect
to
his
own
Soul
,
from
the
Word
or
Light
of
God
in
his
Heart
,
who
was
manifest
,
and
desir'd
to
Commend
himself
to
the
Consciences
of
all
Men
:
J.
Faldo
Inward
Senses
Scoffing
J.
Faldo
Peter
,
We
have
also
a
more
sure
Word
of
Prophecy
,
whereunto
ye
do
well
to
take
heed
,
as
unto
a
Light
that
shineth
in
a
dark
Place
,
until
the
Day
dawn
,
and
the
Day-Star
arise
in
your
Hearts
.
more
sure
Word
of
Prophecy
J.
Faldo
)
is
meant
those
Prophecies
written
in
the
Old
Testament
:
which
are
call'd
,
Prophecy
of
Scripture
,
and
are
called
,
the
Light
that
shineth
in
a
dark
Place
.
For
we
have
not
followed
cunningly
divised
Fables
,
when
we
made
known
unto
you
,
the
Power
and
Coming
of
our
Lord
Jesus
Christ
;
But
were
Eye-Witnesses
of
his
Majesty
:
for
he
received
from
God
the
Father
Honour
and
Glory
,
when
there
came
such
a
Voice
to
him
from
the
Excellent
Glory
,
And
this
Voice
,
which
comes
from
Heaven
,
we
heard
,
when
we
were
with
him
in
the
Holy
Mount
;
We
have
also
a
more
sure
Word
of
Prophecy
,
&c.
was
their
being
Eye-Witnesses
of
his
Majesty
,
and
Eye
and
Ear-Witnesses
of
that
Testimony
God
gave
of
his
Son
in
the
Mount
,
by
that
Honour
,
Glory
and
Voice
of
Words
,
which
were
there
utter'd
,
and
did
in
that
Plaee
uppear
This
is
my
beloved
Son
,
in
whom
I
am
well
pleased
the
more
sure
Word
of
Prophecy
.
a
more
sure
Word
of
Prophecy
.
That
he
would
give
him
for
a
Light
to
lighten
the
This
is
my
beloved
Son
This
is
my
beloved
Son
,
in
whom
I
am
well
pleased
:
J.
Faldo
more
sure
Word
of
Prophecy
Immediate
,
Living
,
Fresh
,
Convincing
and
Confirming
holy
Anointing
,
that
Spirit
measure
of
the
Grace
,
or
blessed
Light
of
Christ
,
sophisticate
,
corrupt
,
mis-represent
,
mis-render
,
That
which
is
Truth
it self
,
which
is
able
to
teach
all
things
,
to
try
all
things
,
and
to
lead
into
all
Truth
must
be
this
more
sure
Word
of
Prophecy
John
,
but
the
Anointing
which
ye
have
received
of
him
abideth
in
you
,
and
need
not
that
any
Man
teach
you
;
but
as
the
same
Anointing
teacheth
you
of
all
things
,
and
is
Truth
,
and
is
no
Lye
:
And
even
as
it
hath
taught
you
,
ye
shall
abide
in
him
that
more
sure
Word
of
Prophecy
The
Law
written
in
the
Heart
,
Covenant
.
Law
and
Word
Law
written
upon
Stones
Outward
Book
of
the
Law
the
Dispensation
of
the
Law
of
Life
within
,
the
Gospel-State
,
less
Sure
less
Noble
Law
without
more
Certain
Scriptures
of
the
New
,
that
belong
to
a
more
excellent
Dispensation
,
and
are
an
Account
of
the
fulfilling
of
those
very
Prophecies
:
then
the
very
Spirit
from
whence
they
came
We
also
have
a
More
sure
Word
of
Prophecy
Writings
before
the
Spirit
that
gave
them
forth
,
Word
of
Prophecy
Also
we
have
a
very
sure
Word
of
Prophecy
Opposition
:
Also
more
sure
very
sure
J.
Faldo
as
thou
very
well
knowest
better
then
I
We
have
over
and
above
a
true
or
sure
Word
of
Prophecy
.
Arabick
,
We
have
beside
,
a
very
true
Prophetick
Word
.
We
have
over
and
above
an
ancienter
Word
,
or
Testimony
,
French
,
German
,
Low-Dutch
,
Swedish
,
We
have
also
the
sure
Prophetick
Word
:
We
have
also
the
right
sure
Word
of
Prophecy
:
We
have
also
the
very
sure
Word
of
the
Prophets
.
the
Testimony
of
the
Prophets
should
arise
in
their
Hearts
Witnessing
,
J.
Faldo
T.
Hicks
of
much
more
Gravity
,
or
Weight
ought
so
evident
a
Declaration
by
the
Father
himself
of
his
Son
be
.
They
with
their
Prophecies
,
prepare
the
Minds
of
Men
to
the
Truth
of
his
Gospel
Father's
Voice
The
thing
that
Men
set
forth
by
Man's
Device
,
may
be
perceiv'd
by
Man's
Wit
;
But
the
thing
that
is
set
forth
by
the
Inspiration
of
the
Holy
Ghost
requires
an
Interpreter
inspir'd
by
the
like
Spirit
.
J.
Faldo
we
have
also
a
very
firm
Word
of
Prophecy
,
Priests
Break-neck
firmer
Word
who
might
have
entertain'd
such
an
Extraordinary
Belief
of
the
Writings
of
the
Prophets
;
and
not
that
in
themselves
they
were
a
surer
Word
of
Prophecy
.
more
sure
Positive
,
more
sure
true
Christ
God
manifest
in
Flesh
what
we
believe
to
be
congruous
,
and
according
to
Scripture
and
sound
Reason
.
are
fully
and
clearly
vindicated
from
his
false
Glosses
Adversaries
Charges
Denying
the
Lord's
Christ
,
and
that
Love
he
manifested
in
the
World
for
the
Salvation
of
Mankind
:
are
gross
Idolaters
,
and
gross
Idolatry
if
there
be
any
such
thing
as
in
the
World
,
he
will
prove
us
guilty
in
the
highest
degree
.
Those
which
own
and
profess
that
to
be
God
,
which
is
not
,
are
gross
Idolaters
;
but
the
do
so
Who
own
and
profess
the
Light
within
,
and
the
Soul
of
every
Man
to
be
God
,
own
and
profess
that
to
be
God
,
which
is
not
God
.
But
the
do
so
;
therefore
Idolaters
the
Light
within
every
Man
to
be
God
As
that
the
Soul
of
Man
,
simply
as
such
,
is
the
very
Essence
or
Being
of
God
:
G.
Fox
the
Younger
in
this
Passage
,
be
doth
not
call
it
the
Light
within
,
that
cannot
from
hence
read
the
own
and
profess
the
Light
within
to
be
God
,
are
not
like
to
be
much
the
wiser
,
for
what
they
read
.
within
Man
J.
Faldo
But
that
God
,
who
is
the
great
Sun
of
Righteousness
,
doth
as
truly
cause
his
Light
Spiritual
to
arise
upon
the
Souls
of
Men
,
as
his
Sun
Natural
upon
their
Bodies
:
God
(
who
is
Light
,
and
in
whom
is
no
Darkness
at
all
)
that
the
Light
is
within
any
,
whole
Being
of
Light
G.
Fox
the
Younger
He
,
who
is
the
Eternal
Fountain
of
all
Life
,
and
Sun
of
Light
,
causeth
his
Light
to
visit
the
Hearts
,
and
shine
into
the
Consciences
of
all
Mankind
,
as
well
of
such
as
Rebel
against
it
,
and
scorn
it
,
to
reprove
them
,
as
those
who
Receive
it
,
and
gladly
submit
to
it
,
to
direct
and
justifie
them
:
is
the
most-high
God
by
the
Inshinings
of
his
blessed
Light
.
that
Eternal
God
,
which
is
Light
,
that
is
thereby
manifested
Scorning
the
Light
in
them
,
and
not
owning
the
Light
in
them
,
scorning
and
disowning
him
who
is
the
Light
that
shines
in
them
,
and
that
gives
Light
to
them
.
E.
Burroughs
True
Faith
E.
Burrough
Grace
,
Light
E.
B.
F
Howgil
.
Test
.
of
E.
B.
Francis
Howgil
late
Life
,
Labours
and
Death
of
that
worthy
,
painful
&
effectual
Labourer
,
and
his
Companion
in
the
Gospel
of
Jesus
.
J.
Faldo's
E.
B.
(
Blasphemy
with
a
Witness
J.
Faldo
G.
Fox
God
and
Christ
is
in
the
Saints
,
and
dwells
in
them
,
and
he
,
is
a
Reprobate
,
and
out
of
the
Apostles
Doctrin
.
Great
J.
Faldo
That
Christ
is
in
his
Saints
the
Hope
of
Glory
.
I
in
them
,
and
they
in
me
.
The
Tabernacle
of
God
is
with
Men
,
and
he
will
dwell
in
them
.
I.
Pennington
J.
Faldo
I.
P.
but
of
that
Divine
Life
,
Nature
,
Image
,
and
Birth
,
that
God
by
his
Word
of
Life
creates
or
begets
in
the
Souls
of
those
who
once
lived
not
to
God
,
but
themselves
,
bearing
the
Image
of
the
Earthly
;
and
do
turn
at
his
Reproof
to
walk
in
the
Way
of
Life
.
This
Charge
being
of
so
black
and
horrid
a
Nature
,
I
did
judge
it
meet
to
prove
it
by
abounding
Instances
,
and
now
put
on
the
largest
Charity
,
and
give
me
thy
Verdict
,
if
I
have
not
made
appear
,
that
the
are
gross
Idolaters
Spirit
of
Man
Man
in
an
Abstractive
sense
S.
Fisher's
S.
Fisher
but
that
Divine
Life
or
Breath
,
which
makes
alive
to
God
,
and
gives
a
kind
of
Heavenly
Animation
,
Motion
,
or
Life
,
to
live
to
him
,
which
constituted
not
a
meer
Man
,
but
a
blessed
,
holy
,
heavenly-minded
Man
,
before
his
Degeneration
.
S.
Fisher
S.
Fisher
S.
Fisher
never
meant
the
meer
Soul
of
Man
,
but
the
Life
of
that
Divine
Principle
which
regenerates
and
renews
the
Soul
unto
a
Life
of
Purity
and
Blessedness
.
as
that
the
Soul
of
Man
,
is
the
God
that
made
the
Heavens
and
the
Earth
They
are
not
those
they
have
been
represented
,
and
fouly
charactered
by
But
Innocent
and
Free
of
all
such
Imputation
;
and
he
their
Accuser
,
most
of
all
Condemnable
our
Denyal
of
the
Resurrection
of
the
Dead
and
future
Rewards
I.
Pennington
Princ.
Elem.
Peop.
cal
.
Quak.
What
is
this
Resurrection
,
but
what
they
call
Regeneration
?
and
the
Resurrection
of
the
Body
is
but
in
the
same
sense
,
as
the
Soul
and
Spirit
is
raised
.
J.
Faldo
I.
P.
I.
P.
first
Adam
to
be
restored
by
Christ
the
second
Adam
the
Righteousness
of
the
other
redeem'd
from
.
we
desire
not
to
be
wise
beyond
what
the
Lord
sees
convenient
for
us
,
not
of
Light
,
but
gross
Darkness
within
,
borrowed
,
made
,
framed
Light
,
Reading
,
Art
,
Study
and
his
own
Conceptions
,
is
the
very
Blackness
of
Darkness
.
George
Whitehead
he
did
not
believe
his
Body
should
rise
again
after
its
Death
,
G.
Whitehead
Thou
Fool
—
thou
sowest
not
THAT
BODY
THAT
SHALL
BE.
J.
Faldo
We
shall
all
be
changed
:
I
would
ask
,
if
they
would
be
content
to
be
refused
their
Debts
,
if
contracted
before
and
demanded
when
I
suppose
they
would
believe
that
the
Change
in
a
Person
,
is
not
the
Change
of
a
Person
;
and
that
they
are
the
same
still
to
whom
the
Money
was
and
is
due
.
J.
Faldo
that
a
Man's
Body
is
rendered
ever
the
less
Corruptible
by
any
the
best
Change
the
Soul
can
make
in
this
World
.
Sinful
,
but
that
gross
Elementary
Matter
,
which
is
subject
to
those
Impressions
,
Influences
,
Mutations
,
and
Passions
which
we
see
all
Sublunary
Bodies
are
subject
to
.
then
it
is
not
that
same
Numerical
Body
Adversary
,
shall
and
must
by
Nature
have
an
End
,
that
the
Loss
and
Change
of
Nature
from
Corruptible
to
Incorruptible
,
Natural
to
Spiritual
should
not
make
it
another
Body
.
Popish
Transubstantiation
Unprofitable
Questions
,
various
Searches
,
and
a
Philosophical
Way
of
Discoursing
,
That
every
Seed
shall
have
its
own
Body
,
and
that
such
an
one
,
as
it
will
please
Almighty
God
to
give
;
and
belongs
most
rightfully
to
him
,
who
acquiesceth
not
in
an
humble
Contentedness
with
the
good
Will
of
God
,
and
that
manner
of
Body
he
shall
give
.
Our
not
Professing
of
Eternal
Rewards
,
That
none
ever
read
so
,
He
quotes
no
such
thing
,
nay
,
he
says
,
that
he
has
searcht
,
but
to
no
Purpose
that
has
ever
affirmed
so
gross
a
Thing
?
Last
great
Lye
of
his
Second
Part
of
Lyes
,
Slanders
too
Atheistical
Opinion
R.
Farnsworth
was
not
saved
by
what
Christ
did
at
Jerusalem
already
saved
to
be
the
whole
of
Salvation
and
Blessedness
?
I
Pennington
Who
forget
God
are
to
be
turn'd
into
Hell
.
What
Hell
?
J.
F.
only
in
this
Life
.
will
prove
,
we
believe
,
that
Eternal
Wo
and
Vengeance
shall
be
the
Wages
of
that
Hellish
Work
.
Earnest
of
Heaven
and
Hell
as
they
are
Good
or
Bad
Men
to
enjoy
that
full
Measure
of
Joy
,
or
Torment
they
shall
have
as
their
Eternal
Reward
or
Recompence
hereafter
.
E.
Bourrough
the
Day
he
died
,
he
was
now
putting
off
this
Manner
of
Person
,
and
returning
to
his
own
Being
.
W.
Penn
Spirit
of
the
Tho.
Brook's
Heavenly
Places
that
thou
call'st
Good
Evil
,
and
Evil
Good
;
Light
Darkness
,
and
Darkness
Light
.
True
Christianity
be
not
another
Dispensation
then
that
of
Christ
,
preached
and
settled
by
the
Apostles
.
If
it
deny
not
the
Scriptures
.
If
it
deny
not
all
,
nor
any
of
the
Ordinances
of
the
Gospel
.
If
it
deny
not
any
Influence
of
Christ's
Transactions
,
Years
since
,
into
our
Justification
,
and
Salvation
,
If
it
deny
not
the
Son
of
(
after
the
Flesh
)
otherwise
God
over
all
,
to
be
the
Christ
of
God
.
If
it
own
not
false
Gods
,
and
be
not
If
it
deny
not
the
true
Resurrection
of
the
Dead
.
If
it
doth
or
rather
hold
forth
a
future
Blessedness
or
Misery
in
another
World
,
according
to
the
Deeds
done
in
this
in
our
Adversary's
account
,
must
be
But
all
these
things
are
true
,
and
have
been
proved
of
Quakerism
Therefore
Quakerism
,
so
call'd
,
is
true
Apostolical
,
or
primitive
Christianity
.
J.
Faldo
Quakerism
no
Christianity
first
Part
J.
Faldo
he
expected
great
Things
,
when
first
he
set
about
to
read
my
Book
,
and
began
to
stagger
in
his
Mind
,
as
to
that
Ingenious
Piece
,
The
Spirit
of
the
Quakers
tried
,
Pen
,
the
Answerer
,
if
he
were
not
furnisht
with
Fore-head
and
Tales
beyond
measure
,
his
Pamphlet
would
have
had
nothing
remarkable
in
it
Whether
God's
Holy
and
Unerring
Spirit
is
or
should
be
the
proper
Judge
of
Truth
,
Rule
of
Faith
and
Guide
of
Life
,
among
Men
,
especially
under
the
Administration
of
the
blessed
Gospel
of
our
Lord
and
Saviour
Jesus
Christ
,
or
no.
Spirit
of
Truth
Considering
his
Words
foregoing
(
which
are
too
many
and
too
worthless
to
transcribe
)
And
what
he
drives
at
in
the
handling
of
this
Question
,
I
never
read
one
so
lame
and
deformed
in
my
Life
come
forth
with
such
State
and
Confidence
,
and
such
a
train
and
rout
of
Mediums
as
deformed
as
it self
;
There
is
in
it
neither
Logick
nor
Honesty
:
Certainly
if
he
had
not
turned
and
in
that
Fall
put
all
out
of
joynt
,
he
could
not
likely
after
such
good
Nursing
have
been
thus
lamentably
cripled
in
his
Intellects
,
and
somewhat
besides
.
[
I
have
neither
Logick
nor
Honesty
]
[
But
my
turning
has
put
something
out
of
joynt
]
[
But
I
have
no
Logick
]
sayes
J.
Faldo
Truth
,
Faith
in
the
Wisdom
,
Justice
and
Holiness
of
God
,
the
same
Spirit
,
which
is
a
Judge
,
is
a
Rule
and
Guide
,
even
in
that
very
Act
,
when
it
is
a
Judge
,
his
Addition
That
there
is
more
Difference
between
Truth
,
Faith
and
Life
he
is
Angry
that
I
should
use
these
Words
of
Lord
and
Saviour
in
my
Question
.
Playing
at
Blind-Man's-Buff
Buffle
headed
Expression
Genes.
6.
3.
My
Spirit
shall
not
alwayes
strive
with
Man
,
&c.
My
Argument
is
a
Thicket
of
Impertinences
,
that
a
Body
had
need
of
good
Arithmetick
to
number
the
Terms
,
that
I
am
a
none-such
for
Diving
,
if
I
can
fetch
up
from
this
Scripture
what
is
mention'd
in
this
Proposition
.
[
It
is
more
then
probable
that
the
Spirit
did
strive
with
them
to
make
them
better
then
they
were
,
yet
none
of
these
Ends
are
expressed
in
the
Text
]
J.
Faldo
William
Penn
J.
Faldo
my
Question
is
,
to
prove
the
Spirit
's
Teaching
indefinitely
,
or
without
Difference
of
Persons
;
and
my
Proof
speaks
of
the
Spirit
's
Striving
with
Wicked
Men.
I
wander
from
Truth
and
Reason
,
and
am
Infatuated
,
if
my
Conscience
have
any
Eyes
I
am
beholding
to
him
for
giving
no
further
Discovery
of
my
Vanity
and
Folly
,
&c.
Neh.
3.
20
Thou
gavest
also
thy
Goo●
Spirit
to
instruct
them
,
sayes
he
is
mainly
the
Spirit
of
God
,
which
he
put
upon
Numb.
11.
17.
27.
18
,
Psal.
Moses
,
Joshua
Doth
not
the
same
Eternal
Spirit
that
teacheth
to
Rule
,
also
teach
People
to
be
ruled
?
Moses
,
Joshua
And
the
Inspiration
of
the
Almighty
giveth
them
Understanding
.
he
asks
But
doth
this
Incourage
Men
to
cast
off
all
External
Means
,
and
the
Use
of
their
Reason
?
Nothing
less
,
Nothing
less
J
Faldo
Whither
shall
I
go
from
thy
Spirit
;
or
Whither
shall
I
flee
from
thy
Presence
?
(
sayes
he
J.
Falde
which
with
her
Licking
may
be
brought
into
some
Shape
,
but
your
Products
are
so
defective
,
both
in
Truth
,
right
Reason
,
and
Syntax
,
and
Sense
,
that
it
is
no
Dis-reputation
to
your
Adversary
to
be
confounded
by
them
.
It
is
an
effectual
(
but
an
impudent
)
Course
,
to
Silence
all
the
World
from
Opposing
you
,
by
writing
such
confident
confused
Non-sense
:
Were
it
not
for
the
sake
of
many
who
conceit
your
Infallibility
,
which
you
are
here
so
blindly
pleading
for
,
I
would
as
soon
to
dispute
witha
distracted
Man
in
his
Raving
Fits
,
as
with
till
he
come
better
to
himself
,
then
I
find
him
in
his
Pamphlet
.
Christian
,
as
it
is
Antichristian
J.
Faldo
from
an
Infallible
Spirit-Teaching
.
to
the
Infallibility
of
the
Subjects
in
which
the
Spirit
dwells
as
a
Teacher
.
from
the
Spirit
's
Teaching
,
to
its
Immediate
and
Peculiar
Teaching
.
our
Faith
He
is
one
of
the
basest
Perverters
among
Men
:
an
Unfair
Adversary
Quench
not
the
Spirit
but
suppose
they
had
the
Spirit
,
it
is
a
miserable
erronious
and
weak
Conclusion
,
that
they
were
Infallible
.
the
Infallibility
of
the
Churches
,
whether
they
were
led
by
it
or
no
If
God
sends
forth
his
Spirit
into
the
Hearts
of
his
Children
,
then
are
they
not
without
an
Infallible
Spirit
,
Because
ye
are
Sons
,
God
hath
sent
forth
the
Spirit
of
his
Son
into
your
Hearts
Your
Adversaries
have
not
so
little
Knowledge
of
the
Spirit
of
God
,
as
to
say
the
Spirit
of
God
is
Fallible
,
nor
yet
so
Ignorant
of
your
Spirits
and
of
the
Scripture
,
as
to
say
,
you
are
Infallible
.
Reader
;
First
That
God's
Children
in
all
Ages
had
an
Infallible
Spirit
to
Judge
,
Rule
,
and
Guide
them
;
the
Affirmative
of
the
very
Question
debated
(
that
is
,
God's
Spirit
)
That
every
such
one
was
Infallible
in
and
from
his
own
private
Spirit
.
that
your
Principles
make
no
Difference
,
or
Distinction
between
the
Spirits
of
God's
People
and
the
Spirit
of
God
J.
Faldo
If
Christ
be
Head
to
none
but
the
Infallible
,
Wo
to
the
poor
Saints
,
who
have
trusted
hitherto
they
had
a
Head
in
Heaven
who
hath
Pitty
on
the
Ignorant
,
and
those
that
are
out
of
the
Way
;
and
I
am
sure
Christ
is
then
none
of
your
Head
.
J.
Faldo
J.
Faldo
Way
of
Light
the
Just
Man's
Path
through
every
Generation
?
He
might
proceed
to
my
fallacious
Arguing
from
the
Spirit
's
Teaching
indefinitely
expressed
to
its
Teaching
peculiarly
,
frequently
in
my
Pampblet
,
But
he
will
not
Beetle-headed
Saying
the
Scripture
knows
nothing
of
it
we
may
be
mistaken
,
ever
since
some
of
us
thought
s
Mumbling
through
a
Trunck
,
&
an
Hole
in
the
Wall
to
be
the
Voice
of
the
Lord
.
J.
Faldo
J.
Faldo
John
Faldo
Can
he
not
savour
and
relish
Spirits
as
well
as
Words
?
the
Spirit
,
and
not
the
Scriptures
were
the
Principal
Cause
of
Right
Knowledge
,
and
Rule
for
our
very
Understanding
of
them
.
J.
Faldo
Spirit
of
Truth
Vindicated
But
Mr.
do
you
deal
fairely
and
honestly
with
your
Adversaries
to
imply
in
your
Question
that
we
deny
the
Spirit
of
God
to
be
a
proper
Rule
of
Faith
,
Guide
of
Life
,
Judge
of
Truth
?
You
know
that
we
own
it
to
be
such
;
and
that
it
doth
both
and
by
the
Scripture
,
Creation
and
Providence
perform
such
Acts
,
and
is
to
such
Purposes
,
&
that
of
Right
Only
we
deny
that
the
Spirit
alwayes
performs
these
Acts
without
the
Use
of
the
Scripture
or
any
External
Means
.
J.
Faldo
We
value
not
the
Sense
(
of
the
Scripture
)
for
the
Print's
sake
,
but
the
Print
for
the
Sense
sake
,
and
the
Blessings
that
attend
that
Way
of
Conveying
the
holy
and
revealed
Will
of
God
,
and
so
much
as
to
correct
your
Vapour
.
J.
Faldo
J.
Faldo
J.
Faldo
J.
Faldo
to
shew
me
my self
in
the
Glass
of
Sense
,
if
I
think
my
Eyes
worth
an
Using
.
Foul
Epithites
,
as
Knave
,
Puppy
,
Fool
,
Rascal
,
Loggerhead
,
Cheat
;
This
you
say
,
was
the
Language
of
your
Adversaries
smal
Crier
,
but
as
you
call
it
,
of
a
loathsome
Sent.
You
blow
it
on
the
Author
of
the
Book
within
five
Lines
.
—
Tryers
of
other
Mens
Spirits
,
who
have
give
)
so
little
Proof
of
the
Knowledge
of
their
own
,
as
to
be
wanting
in
the
very
first
Principles
of
Cavility
.
This
is
not
fair
to
charge
him
with
anothers
Faults
.
H.
Hedworth
G.
Fox
G.
F.
T.
Firman
H.
H.
Spirit
of
the
These
Men
Tho.
Firman
John
Faldo
Compare
this
Civility
of
yours
with
your
own
.
J.
Faldo
J.
Faldo
furnished
with
Fore-head
and
Tales
beyond
measure
]
His
Post
is
the
conceited
Strong-hold
of
the
Infallible
Guidance
of
the
Spirit
of
God
]
In
debating
of
which
he
waves
and
tosses
like
a
Man
in
a
confus'd
trouble
some
Dream
I
thought
meet
to
give
some
Account
of
his
Forces
,
considering
him
to
be
a
Man
of
Noise
,
and
no
small
People
,
the
Cause
,
in
their
own
Esteem
.
Man
of
Noise
if
ye
Repent
Deformed
Confidence
;
neither
Logick
,
nor
Honesty
:
Certainly
,
if
he
had
not
turn'd
and
in
that
Fall
put
all
out
of
Joynt
,
he
could
not
likely
after
such
Good
Nursing
,
have
been
thus
lamentably
cripled
in
his
Intellects
.
Rankness
of
The
latter
Part
of
the
Question
,
which
expresses
the
Administration
of
our
Lord
and
Saviour
Jesus
Christ
is
,
your
Guilt
,
&c.
Baseness
,
confused
Thicket
of
Impertinencies
—
if
your
Conscience
have
any
Eyes
;
Infatuated
;
I
have
shewed
your
Vanity
,
and
made
your
Folly
a
Spectacle
to
the
World
;
you
talk
at
a
miserable
lame
Rate
—
worse
then
ever
Bear
brought
forth
her
Cubbs
—
confident
confused
Non-sense
;
I
would
as
soon
abandon
my
Time
to
Dispute
with
a
distracted
Man
in
his
Raving
Fits
,
as
with
till
he
come
better
to
himself
,
&c.
—
your
pittiful
Scribbling
wretched
Scribbler
H
:
Hedworth
not
worth
while
to
trace
such
a
Trifler
in
all
his
Vagaries
—
intaugled
Bottom
,
Beetle-headed
Saying
,
Audacious
Lines
—
he
will
daub
his
Adversary
,
Right
or
Wrong
,
and
he
that
shall
say
the
Contrary
,
you
will
chastize
him
with
Sarcasms
as
keen
as
a
Teeth
.
The
next
Book
you
write
,
let
the
Title
be
,
from
whence
in
English
J.
Faldo
J.
Faldo
J.
Faldo
Unfair
Adversary
J.
Faldo
hold
,
That
the
Natural
Light
in
the
Conscience
of
every
Man
in
the
World
is
sufficient
to
Save
all
that
follow
it
;
and
so
overthrow
Salvation
by
Christ
.
Emphasis
,
True
hold
the
within
them
is
and
the
so
that
every
has
whole
in
him
;
which
is
gross
Blasphemy
.
I
in
them
,
and
they
in
me
:
the
Hope
of
Glory
.
Unless
ye
are
Reprobates
.
I
travel
again
a
second
time
,
until
be
formed
By
the
Doctrine
,
every
Man
must
be
saved
;
for
every
Man
is
savingly
enlightened
.
By
the
they
may
be
moved
to
Murder
,
Adultery
,
Treason
,
Theft
,
or
any
such
like
Wickedness
.
Evil
,
no
Evil
must
be
all
Infallible
and
Perfect
,
if
they
have
such
a
Light
.
deny
the
Scriptures
;
for
they
deny
them
to
be
the
Word
of
God
.
Word
of
God
They
deny
them
to
be
any
Means
whereby
to
resist
Temptation
.
assert
the
Spirit
of
God
to
be
the
Immediate
Teacher
,
and
that
there
is
no
other
Means
now
to
be
used
.
deny
the
two
Great
Ordinances
of
the
Gospel
and
the
deny
Christ's
Transactions
at
and
the
Shedding
of
his
Blood
to
be
Beneficial
unto
them
:
It
is
the
Light
within
only
they
expect
to
be
saved
by
.
set
up
Works
,
and
Meriting
by
Works
,
like
the
Whereby
Faith
in
Christ
is
layd
aside
.
They
acknowledge
no
Resurrection
,
nor
Rewards
to
come
.
Puritans
,
Brownists
J.
Faldo's
Key
Meeting
in
Spirit
W.
Penn.
J.
Faldo
If
out
of
his
Spirit
If
in
the
Spirit
J.
Faldo
THE
WILL
OF
THE
FLESH
All
that
is
chosen
by
Man
,
though
he
be
thereby
disposed
by
the
Will
of
God
revealed
in
the
Scripture
.
W.
P.
STATE
OF
GLORY
The
State
of
Peace
and
Joy
resulting
from
the
Witness
of
the
Light
within
in
this
Life
.
W.
P.
J.
Faldo
J.
F.
pag.
70.
says
he
W.
P.
J.
Faldo
J.
F.
pag.
72.
sayes
he
W.
P.
J.
F.
pag.
75.
says
he
W.
P.
J.
Faldo's
J.
F.
pag.
79.
says
he
W.
P.
to
Edification
J.
F.
pag.
81.
sayes
he
W.
P.
Heathenish
Metaphysicks
J.
F.
pag.
86.
says
he
W.
P.
Pharisaical
Religion
J.
F.
pag.
63
,
82
,
83
,
87.
says
he
(
with
them
W.
P.
J.
F.
pag.
89.
says
J.
Faldo
Christ
Jesus
W.
P.
J.
Faldo
The
Vail
is
over
them
J.
Faldo
Horrid
Imposture
Pride
,
Idleness
,
Giddiness
Dismal
Howling
;
Horrible
Roaring
But
't
is
Pitty
not
to
lash
a
little
;
Idiots
Pride
,
Giddiness
Idle
Ignorance
J.
Faldo's
Religion
,
Gospel
,
Preaching
,
Praying
,
Learning
,
I
have
the
Witness
in
my
Conscience
that
I
have
not
in
this
in
any
measure
abused
,
or
wronged
the
per
fac
,
per
nefas
God forbid , that I should Justifie ( him ) I will not leave my Innocency , till I Die .