Light
in
Darkness
.
Acts
20.
32.
And
now
brethren
,
I
commend
you
to
God
,
and
to
the
word
of
his
Grace
,
which
is
able
to
build
you
up
,
and
to
give
you
an
inheritance
among
all
them
which
are
sancitified
.
THe
Apostle
in
the
foregoing
part
of
the
Chapter
(
having
sent
for
the
Elders
of
the
Church
of
Ephesus
)
puts
them
in
mind
of
his
faithfulness
,
and
constancy
in
service
and
sufferings
,
and
tells
them
,
that
they
all
should
see
his
face
no
more
;
this
he
knew
,
it
being
,
as
it
may
seem
,
so
revealed
to
him
,
ver.
25.
and
now
appeals
to
them
,
and
takes
them
to
witness
,
that
he
was
pure
from
the
bloud
of
all
men
,
ver.
26.
and
to
evidence
this
that
he
was
not
guilty
of
the
bloud
of
the
souls
of
men
(
as
Jer.
2.
24
)
he
saith
,
For
I
have
not
shunned
to
declare
unto
you
all
the
counsell
of
God
▪
ver
27.
The
thing
he
had
declared
it
was
,
all
the
counsell
of
God
,
namely
,
the
Gospell
of
the
grace
of
God
.
ver.
24.
the
kingdom
of
God
,
ver.
25
even
the
testimony
of
Christ
,
as
now
revealed
:
in
which
is
shewn
unto
us
Gods
purpose
,
and
grace
,
his
counsells
of
old
,
which
are
faithfulness
,
and
truth
;
as
Isay
25.
1.
And
out
of
the
bowels
whereof
,
all
the
Counsells
of
God
concerning
mankind
as
fallen
do
issue
;
and
that
in
which
God
is
giving
us
good
counsell
,
good
doctrine
,
as
Prov.
4.
2.
6.
To
the
end
we
might
have
his
testimony
,
and
testimonies
therein
,
as
the
men
of
our
Counsels
Psal.
119.
24.
this
was
the
Apostles
rejoycing
now
not
before
God
(
for
though
he
knew
nothing
by
himself
,
yet
he
was
not
hereby
justified
,
1
Cor.
4.
4.
Luke
17.
10.
he
onely
desired
to
have
the
righteousness
which
is
through
the
faith
of
Christ
to
appear
before
God
in
,
even
that
now
manifested
by
the
faith
of
Christ
unto
all
(
that
have
sined
;
in
the
preparation
tender
,
and
some
influencings
forth
of
it
)
and
upon
all
that
believe
,
Phil.
3.
8
,
9.
with
Rom.
3.
22
,
23.
Gal.
2.
16.
)
but
before
them
,
and
as
to
his
ministration
;
and
so
his
rejoycing
was
this
,
the
testimony
of
his
conscience
,
that
in
simplicity
,
and
godly
sincerity
,
not
with
fleshly
wisdom
but
by
the
grace
of
God
,
he
had
had
his
conversation
in
the
world
,
and
more
abundantly
towards
the
believers
2
Cor
1.
12.
so
when
he
was
ready
to
be
offered
up
,
he
saith
to
Timothy
,
I
have
fought
the
good
fight
,
&c.
2
●im
.
47.
This
was
that
he
had
not
shunned
to
declare
;
namely
,
all
the
counsell
of
God
,
and
so
he
hath
kept
back
nothing
that
was
profitable
,
ver
,
20
he
had
not
shunned
,
or
drawn
back
.
He
was
not
deterred
from
declaring
the
Gospell
by
sufferings
,
and
persecutions
,
of
which
he
pertook
more
abundantly
,
ver.
18
,
19.
22
,
24.
Or
because
of
false
brethren
,
or
false
Apostles
,
least
he
should
displease
them
;
in
lighter
matters
he
complyed
as
far
as
possible
for
the
Gospel
sake
,
So
be
became
all
things
to
all
men
,
that
he
might
win
some
;
but
he
contended
earnestly
for
the
faith
,
and
would
not
give
place
by
subjection
,
no
not
for
an
hour
,
that
the
truth
of
the
Gospel
might
continue
with
them
,
Gal.
2.
4
,
5.
2
Tim.
4.
7.
(
oh
that
we
were
followers
together
with
him
herein
,
then
should
we
be
less
contentious
about
meats
,
and
drinks
,
and
da●s
,
and
places
,
and
gestures
,
and
circumstances
about
some
lighter
matters
of
Gods
law
)
or
because
of
any
weariness
to
the
flesh
,
or
weakness
,
and
passions
in
brethren
,
which
yet
was
a
burthen
,
but
declared
the
testimony
in
all
its
branches
.
Hence
he
admonisheth
them
,
ver.
28.
take
heed
therefore
unto
your selves
,
and
to
all
the
flock
&c.
namely
,
because
he
had
declared
to
them
all
the
counsels
of
God
,
and
had
given
them
such
a
good
example
,
they
ought
therefore
to
take
the
more
abundant
heed
,
lest
being
thus
armed
,
and
furnished
,
they
turned
back
,
as
Psal.
78
9.
like
that
2
Tim.
3.
17.
&
4.
1.
And
this
caution
he
presseth
home
by
that
ver.
29.
I
know
that
after
my
departing
,
shall
grievons
wolves
enter
in
&c.
Namely
,
either
cruel
persecutors
,
as
Mat.
10.
16.
or
false
Prophets
.
Math.
7.
15.
so
our
Saviour
tells
his
Disciples
a
little
before
his
departure
that
soon
after
,
false
Christs
,
and
false
Prophets
would
arise
Math.
24
,
24.
Also
of
your
own
selves
shall
men
arise
,
speaking
perverse
things
&c.
ver.
3.
Namely
,
because
of
sufferings
to
be
indured
,
and
iniquity
abounding
under
forms
of
godliness
;
whereto
they
might
fit
themselves
by
retaining
the
things
reprove●
,
●o
also
our
Saviour
signifies
,
that
as
the
consequent
of
these
things
many
would
be
offended
,
Math.
24.
8.
12.
So
Peter
when
departing
,
2
Pet.
1.
14.
&
2.
1.
So
John
,
1
Joh.
2.
18
,
19.
from
hence
again
he
provokes
them
.
Therefore
watch
,
saith
he
,
ver.
31.
now
there
was
more
abundant
need
to
watch
,
when
such
a
faithful
watch
man
was
taken
away
;
namely
,
to
watch
daily
at
his
gates
for
wisdom
and
to
exhort
one
another
;
yea
in
the
light
of
the
Lord
over
themselves
,
and
one
another
,
that
they
might
be
nourished
up
in
the
words
of
faith
,
and
to
watch
and
pray
lest
they
enter
into
temptation
,
and
fall
from
their
steadfastness
,
or
le●t
they
sleeping
,
the
enemy
come
,
and
sow
tares
,
Math.
13.
25.
and
proposeth
his
own
example
to
stir
them
up
,
namely
,
that
he
ceafed
not
to
warn
&c.
In
which
he
shews
unto
us
,
that
in
declaring
all
the
counsell
of
God
,
he
so
did
it
,
as
therein
,
and
therewith
to
warn
of
the
errour
of
the
wicked
,
both
in
their
thoughts
and
ways
,
and
it
is
good
to
observe
it
,
that
we
may
be
preserved
both
from
such
a
declaring
the
counsell
,
as
therewith
to
suffer
sin
upon
men
;
and
from
such
a
warning
men
,
as
doing
it
without
the
counsell
of
God
,
as
many
do
He
did
so
preach
Christ
,
as
in
and
with
it
to
warn
every
man
;
and
so
warn
every
man
,
as
in
and
with
the
preaching
of
Christ
,
his
speech
was
always
with
grace
seasoned
with
salt
;
or
otherwise
he
could
not
have
been
pure
from
the
bloud
of
all
men
.
Col.
1.
28.
&
4.
6
2
Tim.
4
2.
Ezik.
3.
18.
And
in
this
account
the
Apostle
gives
of
his
faithfulness
we
may
be
occasioned
to
call
to
remembrance
how
much
our
Brother
,
lately
taken
from
us
,
and
with
the
Lord
imitated
him
herein
;
He
was
doubtless
much
like
minded
with
the
Apostle
;
and
if
I
should
say
,
I
know
no
man
more
like
minded
,
who
did
naturally
care
for
the
prosperity
,
and
good
of
the
Churches
,
it
would
not
now
harm
him
,
nor
I
hope
offend
others
,
who
indeed
knew
him
.
How
faithful
was
he
in
declaring
the
testimony
of
Jesus
,
as
delivered
by
the
Apostles
,
and
for
many
years
warning
therewith
;
and
notwithstanding
the
reproaches
and
sufferings
he
indured
from
men
and
exercises
he
met
with
from
brethren
and
the
burden
of
his
family
and
others
with
him
,
even
the
weak
(
for
his
hands
ministred
to
his
necessities
and
theirs
,
as
the
Apostle
saith
,
ver.
33
,
34.
and
he
coveted
no
mans
gold
&c.
Which
I
will
not
say
the
Apostle
speaks
to
shame
these
,
but
to
wa●n
them
he
might
,
as
1
Cor.
4.
12.
14.
Nor
do
I
mention
this
of
our
Brothers
labouring
to
shame
any
;
but
if
in
mentioning
it
,
my self
,
or
others
be
reproved
,
and
God
set
it
home
,
let
us
not
reject
it
,
but
take
shame
to
our selves
that
our
care
was
no
more
toward
him
,
that
he
might
have
been
at
more
liberty
to
have
attended
the
things
of
Christ
:
and
still
it
was
more
blameworthy
,
if
any
raised
or
received
any
false
reports
that
they
might
hereby
cloak
their
covetousness
,
and
shut
up
the
bowels
of
others
)
yet
his
heart
was
exercised
for
the
good
of
all
,
and
especially
good
of
believers
,
and
so
exercised
,
as
that
his
body
and
members
were
imployed
herein
to
admiration
,
considering
his
great
weakness
,
and
many
infirmities
,
he
did
gladly
spend
himself
,
and
was
spent
for
others
good
,
oh
that
there
were
no
reason
to
adde
the
following
words
in
,
2
Cor.
12.
15.
1.
The
Apostles
faithful
resignation
of
this
part
of
his
charge
(
for
upon
him
came
daily
the
care
of
all
the
Churches
)
I
commend
you
to
God
,
and
the
word
of
his
grace
.
2.
A
further
declaration
of
the
excellency
of
the
person
,
and
thing
to
which
he
commends
them
,
laid
down
by
way
of
motive
and
to
perswade
them
to
commit
themselves
to
God
and
apply
themselves
to
the
word
of
his
grace
;
Which
(
God
and
word
&c.
●is
able
to
build
you
you
up
and
give
you
an
inheritance
&c.
1.
The
Apostles
resignation
of
his
care
.
And
now
,
Brethren
,
I
commend
you
to
God
,
&c.
In
which
resignation
we
have
,
-
1.
The
time
of
it
;
Now.
-
2.
The
persons
whom
he
resigns
,
Brethren
.
-
3.
The
resignation
it self
,
I
commend
you
&c.
1.
The
time
when
he
thus
solemnly
resignes
them
;
Now
,
namely
,
1.
When
they
were
full
of
heaviness
,
and
sorrow
had
filled
their
hearts
because
of
his
departure
from
them
for
ever
,
as
to
any
further
personall
visiting
of
them
,
or
being
visited
by
them
,
he
did
not
cease
or
fail
from
among
the
children
of
men
(
as
our
Brother
,
the
removall
of
whom
was
the
occasion
of
this
discourse
,
doth
)
but
was
so
taken
away
from
them
,
that
he
should
be
no
more
of
any
personal
usefulness
to
them
,
as
to
his
bodily
presence
amongst
them
,
for
they
should
see
his
face
no
more
.
Oh
this
is
a
time
of
wailing
,
and
heaviness
,
when
God
is
taking
away
faithful
ones
in
the
midst
of
their
dayes
,
or
work
,
a
day
of
trouble
,
and
perplexity
by
the
Lord
God
of
Hosts
in
the
valley
of
vision
,
Where
the
vision
of
all
,
even
the
vision
of
all
visions
,
and
that
in
which
all
may
see
themselves
concerned
,
the
testimony
of
Christ
,
in
which
(
especially
and
fundamentally
in
the
first
branch
of
it
)
there
is
declared
tidings
of
great
joy
to
all
people
,
hath
run
and
flowed
abundantly
,
like
a
River
in
low
places
,
to
the
causing
fatness
,
and
fruitfulness
,
Isay
,
there
,
a
day
of
perplexity
,
breaking
down
the
walls
that
his
judgements
may
break
in
,
threatning
to
pla●t
his
vine
in
a
dry
and
thirsty
ground
,
this
is
a
lamentation
and
shall
be
for
a
lamentation
:
as
Ezek
19.
13.
14.
And
the
Lord
God
of
Hosts
in
this
day
is
calling
to
weeping
,
and
to
mourning
,
especially
those
that
are
devout
persons
,
fearers
of
him
,
Isa.
22
4
5.
12.
Acts
8.
2.
And
thus
were
these
exercised
to
whom
the
Apostle
speaks
as
ver.
37.
38.
They
all
wept
●ore
,
and
fell
on
Pauls
neck
,
and
kissed
him
;
sorrowing
most
of
all
,
for
he
words
that
he
spake
,
that
they
should
see
his
face
no
more
,
it
might
have
occasioned
heaviness
though
he
had
departed
but
for
a
season
;
but
they
sorrowed
most
of
all
because
they
should
see
his
face
no
more
,
and
because
hereby
a
way
was
made
,
not
only
for
Gods
anger
to
break
forth
more
immediately
:
but
for
evil
men
,
and
seducers
to
come
in
amongst
them
,
as
ver.
29.
30
Isa.
57
1.
4.
5.
Psal.
12.
1.
4.
And
now
they
might
with
sadness
remember
how
they
had
failed
in
shewing
forth
Love
to
him
,
so
as
his
hands
had
ministred
to
his
own
necessity
,
and
those
that
were
with
him
;
Yet
now
when
they
were
thus
full
of
grief
,
he
thus
resigns
and
commends
them
to
God
,
&c.
To
signifie
;
That
when
faithful
and
eminent
watchmen
,
and
instruments
of
help
are
taken
away
,
and
sorrow
is
thereby
greatly
occasioned
,
this
is
now
proper
to
moderate
our
grief
,
that
we
sorrow
not
as
those
that
have
no
hope
,
That
he
that
keepeth
Israel
shall
never
slumber
,
nor
sleep
,
the
Lord
liveth
,
and
is
faithful
to
keep
our
souls
,
supply
all
wants
,
and
perfect
what
concerns
us
,
when
the
good
man
is
removed
,
or
perished
out
of
the
Earth
.
This
therefore
he
now
speaks
,
that
they
might
not
be
swallowed
up
with
overmuch
grief
,
he
speaks
it
not
to
prevent
all
sorrow
,
it
is
meet
to
be
humbled
under
God's
mighty
hand
,
and
ashamed
before
him
,
when
our
Father
thus
spits
in
our
face
,
who
is
the
God
of
grace
,
when
he
covers
us
with
anger
,
and
persecute
us
,
when
he
slayes
and
pitties
not
;
when
he
covers
himself
with
a
cloud
,
that
our
prayer
should
not
pass
thorow
,
as
La●
.
3.
42.
44.
And
it
is
an
evidence
of
great
hardness
,
and
insensibleness
,
when
Gods
hand
is
so
highly
lifted
up
,
not
to
see
,
or
take
notice
of
what
he
is
reproving
,
Isa
26.
11.
and
57.
1.
Nor
doth
the
Apostle
here
rebuke
the●e
for
sorrowing
,
as
he
doth
those
at
(
esarea
,
who
wept
because
of
some
troubles
that
were
to
come
upon
him
at
Jerusalem
,
for
he
was
not
so
taken
from
them
,
as
from
these
,
but
saw
them
again
,
Acts
21.
13
with
25.
1
4
,
&c.
But
this
he
may
speak
,
and
it
is
proper
,
to
qualifie
,
and
moderate
our
sorrow
,
that
we
exceed
not
herein
,
that
there
is
the
God
of
grace
still
to
commit
our selves
to
,
and
have
our
expectation
.
From
in
this
time
of
great
affliction
(
Indeed
while
I
am
thus
speaking
,
I
am
somewhat
fearful
les●
this
con●olation
on
such
an
occasion
,
be
generally
needless
;
I
mean
,
that
there
is
more
fear
of
not
sorrowing
enough
for
such
an
heavy
tellimony
of
displeasure
as
God
hath
been
ordaining
to
us
,
then
grieving
abundantly
and
out
of
meas
r●for
it
;
cut
for
the
sakes
of
some
,
and
to
restore
comfort
to
them
and
to
their
mourners
,
I
speak
it
,
and
what
is
noted
may
be
a
li●ting
up
,
when
God
is
thus
casting
down
in
his
Providences
,
that
the
Spirit
of
such
may
not
fail
before
him
surely
at
such
a
time
,
God
,
and
his
grace
is
sufficient
for
them
2
Cor
12.
8.
9.
10.
Thus
our
Saviour
,
when
,
because
he
tells
his
Disciples
of
his
departure
,
sorrow
had
filled
their
hearts
,
he
now
to
comfort
them
,
in
bis
prayer
commits
them
to
God
;
so
now
,
saith
he
.
I
am
no
more
in
the
World
,
but
these
are
in
the
World
,
and
I
come
unto
thee
,
holy
Father
keep
thorow
thine
own
name
those
whom
thou
hast
given
me
,
&c.
While
I
was
with
them
in
the
World
I
kept
them
in
thy
name
;
those
that
thou
gavest
me
,
I
have
kept
.
&c.
(
of
him
it
might
be
eminently
said
he
was
pure
from
the
blood
of
all
(
so
now
I
come
to
thee
,
and
these
things
I
speak
in
the
World
that
they
might
have
my
joy
fulfilled
in
them
Joh.
16.
6.
&
17
▪
11.
13.
So
Peter
when
ready
to
depart
,
commends
to
the
bele●ver●
,
and
commends
them
to
the
word
of
Gods
grace
,
2
Pet.
1.
12.
16.
&
3.
1.
2.
3.
4.
And
so
the
Prophets
,
and
holy
men
,
have
comforted
,
and
and
incouraged
themselves
in
the
Lord
,
on
like
occasions
,
thus
Isaiah
doubtless
thou
art
our
Father
,
though
Abraham
be
i●norant
of
us
(
one
that
was
a
Prophet
,
and
powerfully
made
intercession
,
who
was
called
,
the
friend
of
God
,
of
whom
God
saith
,
I
know
him
,
that
he
will
●●mmand
his
Children
,
and
his
houshold
after
him
,
and
they
shall
keep
the
way
of
the
Lord
,
&c.
In
whose
steps
our
Brother
walked
,
Gen.
20.
7.
and
18
18.
19.
)
And
Israel
acknowledge
us
not
(
one
that
behaved
himself
princ●ly
with
God
,
and
by
his
strength
,
had
power
with
him
,
yea
,
he
had
power
over
the
Angel
,
and
prevailed
,
And
an
Israelite
indeed
was
our
Brother
,
Gen.
32
28.
Hos.
12
3.
4.
)
thou
O
Lord
,
art
our
Father
,
our
redeemer
from
over
lasting
is
thy
Name
.
Isay
63.
15
,
16
With
this
Israel
comforted
Joseph
,
as
with
respect
to
himself
,
and
his
Brethren
and
Children
,
Israel
said
.
Behold
I
dye
▪
the
P●●phets
do
they
live
for
ever
,
Zech.
1
5.
)
But
God
who
ha●●
only
imm●rtality
shall
be
with
you
.
Gen.
48
21.
Thus
Micah
at
such
a
time
incourages
himself
,
Micah
.
7.
1
,
7
,
9.
And
David
w●en
shut
out
from
the
personal
Society
of
God's
people
,
Yet
saith
he
,
the
Lord
will
command
his
loving
kindness
in
the
day
time
(
in
the
proper
season
of
it
,
in
the
day
of
prosperity
,
and
in
the
night
his
Song
shall
be
with
me
●in
the
time
of
affliction
,
while
I
sit
in
darkness
,
his
tryumphing
Song
over
sin
,
death
,
hell
,
&c.
That
his
own
right
hand
,
and
his
holy
Arm
hath
gotten
himself
the
victory
)
and
my
prayer
unto
the
God
of
Life
.
See
Psal.
42.
8.
with
Mica
.
7.
8.
Psal.
98.
1.
and
84.
10.
11.
And
oh
that
we
may
not
forget
this
consolation
in
Christ
which
still
speaks
to
us
,
to
wit
,
the
Lord
liveth
;
but
that
we
may
trust
,
and
rejoyce
in
him
,
and
pour
out
our
requests
,
and
complaints
to
him
,
when
we
look
on
the
right
hand
,
and
behold
,
but
there
is
none
that
knows
us
,
refuge
fails
us
,
no
man
cares
for
our
soul
,
as
Psal.
142.
2.
Now
namely
when
he
was
departing
from
them
,
and
had
foretold
them
that
grievous
Wolves
should
enter
in
among
them
,
and
that
of
themselves
men
should
arise
speaking
perverse
things
,
&c.
Ver.
29
30.
That
they
might
be
instruments
of
saving
themselves
,
and
others
,
so
be
signifies
to
us
.
That
now
its
high
time
for
us
to
apply
our selves
to
God
,
and
to
the
word
of
his
grace
,
when
God
is
taking
away
,
faithful
and
eminent
watchmen
,
before
the
number
of
their
days
that
are
with
him
are
determined
,
or
in
the
midst
of
some
good
work
,
now
we
are
called
upon
especially
to
awake
to
Gods
righteousness
,
that
we
be
not
driven
away
by
Wolvish
persecutors
,
or
carried
about
with
divers
and
strange
doctrines
:
to
stir
up
our selves
to
lay
ho●d
on
his
strength
,
and
have
our
hearts
established
with
grace
,
yea
and
to
watch
one
over
another
,
lest
any
man
fail
of
,
or
fall
from
,
the
grace
of
God
,
fighting
the
good
fight
,
holding
forth
the
Word
of
Life
,
See
how
solemnly
,
on
this
account
,
the
Apostle
awakens
and
charges
Timothy
.
I
charge
thee
before
God
,
and
the
Lord
Jesus
Christ
,
who
shall
judge
the
quick
and
the
dead
at
his
appearing
,
and
his
Kingdom
(
and
so
thee
also
for
we
must
all
appear
before
the
Judgement
seat
of
Christ
,
)
Preach
the
word
,
be
instant
in
season
,
and
out
of
season
,
reprove
,
rebuke
,
exhort
with
all
long
suffering
,
and
doctrine
.
For
the
time
will
come
when
they
need
will
indure
sonnd
Doctrine
,
&c.
But
watch
thou
in
all
things
,
indure
affliction
,
&c.
For
I
am
now
ready
to
be
offered
up
,
and
the
time
of
my
departure
is
at
hand
;
I
have
fought
the
good
fight
,
&c.
2
Tim.
4.
1.
7.
So
P●ter
on
like
account
stirs
them
up
to
a
being
mindful
of
the
Commandments
of
the
Apostles
,
&c.
2
Pet.
1.
13.
with
chap
3.
1.
3.
4.
16.
18.
While
such
eminent
and
faithful
labourers
were
living
,
others
might
be
too
remiss
,
and
negligent
,
and
think
they
might
be
excused
because
these
faithful
ones
were
so
forward
,
and
willing
to
supply
their
lack
of
service
,
and
so
resolute
to
warre
this
good
warfare
;
but
when
God
is
depriving
of
such
,
he
is
calling
aloud
upon
others
to
watch
;
and
that
those
to
whom
he
hath
committed
the
word
of
reconciliation
,
and
given
fitness
furniture
for
holding
it
forth
should
stir
up
the
gift
of
God
that
is
in
them
,
that
they
may
be
preserved
from
the
errour
of
the
wicked
,
and
be
pure
,
from
the
blood
of
all
men
,
even
for
preaching
Christ
,
and
therewith
warning
every
man
and
teaching
every
man
in
all
Wisdom
.
And
indeed
this
resignation
is
particularly
added
to
that
remembrance
the
Apostle
gives
,
that
he
had
not
ceased
to
warn
every
one
with
tears
,
and
this
to
signifie
,
that
now
especially
it
lies
upon
those
that
go
before
others
in
the
word
of
the
Lord
to
apply
themselves
to
God
,
and
attend
his
word
of
grace
,
that
they
may
warn
all
doctrinally
,
and
as
need
is
personally
;
with
the
spirit
of
meckness
,
to
w●rn
the
unruly
,
and
deal
faithfully
,
and
plainly
one
with
another
in
reproving
,
and
rebuking
as
need
requires
,
and
occasion
is
given
,
and
not
to
daub
with
untempered
Mortar
▪
and
cry
peace
,
peace
,
for
some
may
not
indure
this
afterwards
:
and
though
(
I
think
)
we
cannot
blame
our
Brother
for
unfaithfulness
in
this
particular
,
yet
he
bewailed
it
that
he
had
not
warned
when
he
had
opportunity
,
and
yet
surely
was
a
faithful
reprover
.
Oh
take
heed
now
especially
of
flattering
,
or
giving
flattering
titles
to
any
,
and
so
of
hating
your
Brother
,
and
suffering
sin
upon
him
,
Levit
19.
17.
That
you
may
preserve
your selves
and
one
another
in
the
grace
in
Christ
;
and
warn
while
others
will
hear
,
as
need
is
,
lest
they
dye
in
their
sins
,
and
their
blood
be
required
at
your
hands
,
and
let
those
that
are
faithful
,
and
upright
hearted
among
the
believers
,
who
are
the
glory
of
the
Churches
,
say
to
those
over
them
,
when
need
requires
;
Take
heed
to
the
ministry
ye
have
received
of
the
Lord
,
that
ye
fulfill
it
,
as
Col.
4.
17.
to
such
purpose
the
Apostle
now
commends
them
to
God
&c.
●
.
The
Persons
whom
he
thus
resigns
,
and
these
he
calls
Brethren
,
and
speaks
.
1.
Directly
to
the
elders
of
the
Church
▪
those
appointed
to
be
guides
to
the
rest
,
who
had
doubtless
also
some
gift
given
for
feeding
the
Church
,
and
so
at
least
were
Past●rs
,
and
Teachers
:
At
that
time
none
were
chosen
into
office
but
such
as
were
apt
to
teach
:
and
these
he
calls
,
Brethren
,
we
might
say
in
a
manifold
consideration
;
but
shall
here
only
say
they
were
Brethren
in
a
pecu●iar
sense
,
holy
Brethren
and
such
as
were
put
into
the
Ministry
,
and
so
Brethren
,
1.
To
the
Apostle
,
2.
One
to
another
▪
1.
To
the
Apostle
and
so
to
denote
.
That
though
he
was
preferred
before
them
;
yet
they
were
appointed
to
the
same
Service
as
he
was
,
in
some
measure
fitted
for
the
work
of
the
Ministry
,
and
this
is
for
instruction
to
other
beleivers
,
that
they
may
not
despise
those
that
are
o●er
them
in
the
Lord
,
because
they
have
not
such
knowledge
and
utterance
as
others
who
are
taken
away
,
but
to
look
upon
such
as
are
faithful
in
the
Lord
as
Brethren
of
the
Apostles
,
and
of
those
●hat
have
more
eminent
gifts
,
and
fitness
for
holding
forth
the
word
of
Life
;
it
was
a
great
fault
among
the
orinthians
,
and
they
were
reproved
for
it
,
that
they
were
pu●t
up
so
one
against
another
;
one
was
of
Paul
,
another
of
Apo●l●
,
&c.
Whereas
all
were
theirs
,
and
they
fellow
▪
labourers
▪
1
Cor.
3.
4.
9.
2
Cor.
6
1.
and
by
their
thus
overvaluing
some
,
they
were
apt
to
undervalue
others
,
and
set
light
by
them
,
hence
that
instruction
,
and
admoni●ion
,
if
Timoth
▪
come
,
see
that
he
may
be
with
you
without
fear
;
for
he
worketh
the
work
of
the
Lord
,
as
I
also
d●
,
let
no
man
therefore
despise
him
,
&c.
1
Cor.
16.
10
11.
So
again
,
if
any
require
of
●itus
,
he
is
my
partner
,
and
fellow
helper
concerning
you
,
or
our
Brethren
,
they
are
the
Messengers
of
the
Churches
,
&c.
Wherefore
shew
ye
to
them
,
and
before
the
Churches
the
proof
of
your
love
,
&c.
2
Cor.
8.
23.
24.
These
though
they
were
not
Apostles
,
nor
might
have
an
Apostolical
gift
yet
were
their
Brethen
.
2.
Brethren
one
to
another
,
and
so
to
instruct
them
.
1.
That
they
should
not
lift
up
themselves
one
above
another
,
or
love
to
have
,
and
seek
after
preheminence
as
did
Diot●ephes
.
3
John
9.
That
they
should
not
seek
to
Lord
it
one
over
another
,
when
he
was
removed
;
he
himself
acknowledges
that
he
had
not
dominion
over
the
faith
of
others
,
but
was
an
helper
of
their
joy
.
2
Cor.
1.
24.
And
it
was
good
to
follow
him
herein
,
and
not
to
seek
dominion
one
over
another
(
though
yet
it
is
good
for
others
to
take
notice
of
their
different
gifts
,
and
of
the
faithfulness
,
and
diligence
of
such
as
exceed
others
therin
,
)
he
may
use
this
expression
to
seal
home
such
an
admonition
:
As
our
Saviour
doth
;
Be
ye
not
called
Rabbi
for
one
is
your
Master
,
even
Christ
,
and
all
ye
are
Brethren
,
Mat.
23.
8.
the
Disciples
of
Christ
are
incident
to
this
evil
,
and
too
apt
to
strive
who
shall
be
,
and
be
accounted
the
greatest
,
and
now
the
Apostle
,
that
faithful
watchman
was
taken
away
,
some
might
be
ready
to
follow
such
an
inclination
,
and
therefore
he
may
give
this
title
to
them
to
instruct
humility
,
and
to
demean
themselves
one
to
another
as
Brethren
,
who
had
all
one
Master
,
or
otherwise
they
might
fall
into
that
great
evil
,
and
speak
perverse
things
to
draw
away
Disciples
after
them
,
of
which
the
Apostle
doth
premonish
,
ver.
30.
2.
To
intimate
that
they
should
love
one
another
and
take
heed
of
falling
out
one
with
another
,
that
as
their
hearts
were
purified
in
obeying
the
truth
thorow
the
Spirit
to
the
unfeigned
love
of
the
Brethren
,
so
now
especially
,
they
should
love
one
another
with
a
pure
heart
fervently
,
as
1
Pet.
1.
22.
It
was
now
high
time
,
when
this
peace
maker
was
taken
a
way
,
and
God
making
a
way
for
his
judgements
,
as
ver.
20
30.
To
love
as
Brethren
,
and
to
indeavour
to
seek
;
and
to
keep
the
unity
of
the
Spirit
in
the
bond
of
peace
,
that
so
they
might
,
if
possible
,
stop
that
breach
God
had
been
making
,
and
by
their
being
perfectly
joyned
together
Gods
blessing
might
be
with
them
,
Psal.
133.
Otherwise
they
might
cause
divisions
,
and
fit
themselves
for
drawing
disciples
after
them
,
v●●
.
30.
I
he
way
to
be
kept
from
evil
,
even
from
the
evil
one
,
and
evil
spirits
,
and
their
designs
,
yea
from
all
evil
is
to
be
one
▪
as
in
judgement
,
and
design
,
so
in
affection
,
so
much
may
be
signified
in
that
order
in
our
Saviour's
prayer
for
his
Apostles
;
the
first
thing
,
or
the
end
of
the
first
thing
he
prayes
for
them
is
,
that
they
may
be
one
,
and
the
next
thing
,
that
they
may
be
kept
from
the
evil
,
J●h.
17.
11.
15.
thus
our
Saviour
even
when
his
hour
was
come
,
within
six
dayes
before
his
departure
,
oftentimes
instructs
,
and
commands
his
discipl●s
to
love
one
another
,
that
so
they
might
be
strengthened
against
persecutors
,
and
false
Christs
and
false
Prophets
see
Joh.
12.
1.
and
13.
34.
35.
and
15.
12.
17.
20.
So
the
Apostle
〈◊〉
1.
Joh.
4.
1.
7.
2.
And
yet
the
Apostle
directs
his
speech
to
them
as
elders
for
the
good
of
the
Church
,
and
so
as
including
the
Church
also
,
and
for
instruction
to
them
:
not
as
if
the
Apostle
only
commended
the
elders
to
the
Lord
,
but
it
was
of
concernment
to
all
,
as
Act.
14.
22.
And
so
what
our
Saviour
sends
to
the
Angels
of
the
Churches
,
it
was
for
the
good
of
the
Churches
Rev.
1.
11.
and
therefore
at
the
close
of
every
particular
Message
,
it
is
said
he
that
hath
an
ear
,
let
him
hear
what
the
Spirit
saith
unto
the
Churches
.
And
so
it
was
them
all
he
commended
to
God
,
&c.
3.
The
Resignation
it self
,
I
commend
you
to
God
and
the
word
of
his
Grace
.
In
which
we
shall
inquire
,
and
shew
,
-
1.
Who
the
person
is
,
and
what
the
thing
to
which
he
commends
them
?
-
2.
What
is
here
meant
by
commending
,
and
what
is
imported
therein
.
-
3.
Wherefore
he
now
commends
them
to
this
person
,
and
thing
?
1.
Who
the
person
is
,
and
what
the
thing
to
which
he
commends
them
.
1.
The
person
is
not
such
,
or
such
an
elder
;
or
brother
among
them
,
who
might
be
esteem'd
more
faithful
and
able
then
the
rest
,
no
;
he
here
commends
them
not
to
Timothy
who
was
now
with
him
ver
4.
though
he
was
appointed
to
some
oversight
over
them
;
to
charge
some
that
they
taught
no
other
Doctrine
then
that
according
to
Godliness
,
and
to
ordain
elders
,
and
deacons
,
and
it
is
evident
that
to
this
end
he
was
left
at
Ephesus
before
this
time
,
in
that
the
Apostle
saith
,
these
things
I
write
unto
thee
,
hoping
to
come
unto
thee
shortly
,
1
Tim.
1.
3.
and
3
▪
14.
15.
But
now
he
saith
he
knew
they
should
see
his
face
no
more
;
Yea
though
the
Apostle
gave
that
high
account
of
him
,
that
he
had
no
man
like
minded
,
Phil.
2.
20
22.
Yet
he
commits
them
not
to
him
,
nor
to
any
Brother
;
no
,
it
was
possible
there
might
be
infirmity
,
or
unfaithfulness
found
with
them
:
And
yet
this
I
say
not
to
lead
●hy
to
neglect
the
fellowship
,
and
helpfulness
of
Brethren
,
it
is
good
to
be
companions
of
them
that
fear
him
,
and
to
know
them
that
are
over
us
in
the
Lord
,
and
admonish
us
:
But
the
Apostle
here
shews
his
great
faithfulness
,
and
abundant
care
for
these
,
in
committing
them
to
him
whose
they
were
,
and
to
whom
none
is
to
be
compared
,
or
likened
;
yea
to
him
,
who
would
,
in
committing
themselves
to
him
,
order
the
hearts
of
brethren
as
might
be
most
for
mutual
good
,
for
all
are
his
servants
,
and
he
puts
earnest
care
into
the
hearts
of
instruments
2
Cor.
8.
16.
and
so
this
resignation
is
like
that
Act.
14.
22.
When
they
had
ordained
them
elders
in
every
Church
,
and
had
prayed
with
fasting
,
they
commended
them
(
no
to
the
elders
but
)
to
the
Lord
on
whom
they
believed
.
The
person
then
to
whom
he
commends
them
▪
is
God
,
not
Man
,
simply
,
and
yet
not
to
God
as
absolutely
,
and
immediately
considered
,
but
to
God
in
Christ
,
in
whom
he
is
propitious
toward
us
,
and
thorow
whom
he
takes
care
of
us
poor
sinful
ones
,
't
is
the
God
of
grace
he
resignes
them
to
as
is
imported
in
saying
the
Word
of
his
grace
:
Who
the
person
here
spoken
of
is
,
the
Apostle
helps
us
to
understand
,
viz.
That
it
is
Jesus
Christ
,
who
is
said
to
be
the
great
God
and
our
Saviour
,
Tit.
2.
14.
Immanuel
,
God
with
us
,
who
is
God
in
our
Nature
,
and
for
us
,
Isa.
9.
6.
I
say
the
Apostle
helps
us
so
to
understand
it
by
the
immediately
foregoing
use
of
it
,
in
v.
28
feed
the
Church
of
God
which
he
hath
purchased
with
his
own
blood
,
like
that
,
1
Joh.
3.
16
,
Herein
perceive
we
the
love
of
God
,
because
he
laid
down
his
life
for
us
,
it
was
God
that
was
manifest
in
the
flesh
,
justified
in
the
spirit
,
and
the
Father
in
him
,
1
Tim.
3.
16.
And
so
it
was
one
that
was
infinitely
worthy
,
one
that
had
bought
them
,
there
was
no
reason
for
any
to
take
offence
at
this
resignation
,
was
Paul
crucified
for
you
?
did
any
among
them
redeem
them
?
no
surely
,
but
worthy
hereof
is
the
Lamb
for
he
was
slain
,
and
had
redeemed
them
,
Rev.
5.
9.
It
was
God
their
shepherd
to
whom
he
commits
them
,
whose
flock
th●y
were
v.
28.
29.
And
whom
he
had
bought
with
one
price
,
after
a
double
consideration
,
according
to
the
will
of
God
and
our
Father
.
1.
He
was
such
an
one
as
had
bought
them
with
his
own
blood
,
or
with
himself
in
the
vertues
thereof
,
and
that
in
common
with
all
men
,
for
he
gave
himself
a
rans●me
for
all
,
as
,
1
Tim.
2
6.
Namely
,
for
all
men
,
as
is
evident
,
in
that
it
is
part
of
the
proof
he
gives
to
evidence
that
God
will
have
all
men
to
be
saved
,
and
come
to
the
knowledge
of
the
truth
,
ver.
4.
And
the
Apostle
there
speaks
of
his
giving
himself
a
price
of
redemption
,
not
to
,
but
for
all
,
it
was
to
God
he
gave
himself
a
ransome
;
as
is
also
evident
that
he
speaks
of
it
as
done
in
order
of
Nature
before
he
was
Mediator
,
and
by
vertue
whereof
he
is
the
Mediator
,
making
intercession
for
transgresso●s
,
and
to
that
end
he
might
be
a
testimony
,
and
testified
in
due
time
,
ver.
5.
6.
And
so
he
gave
himself
a
price
of
redemption
to
God
for
all
that
he
might
redeem
them
unto
himself
,
that
they
might
be
his
,
and
he
be
their
Lord
,
Rom.
14.
9.
That
the
sentence
of
banishment
that
was
against
them
might
be
released
to
him
,
and
that
they
might
be
under
his
dispose
,
that
the
world
thorow
him
might
be
saved
,
Joh.
3.
17.
He
is
raised
again
for
our
Justification
who
was
delivered
for
our
offences
,
and
hath
received
an
acquittance
from
all
our
sins
imputed
to
him
;
he
was
justified
in
the
Spirit
's
raising
him
and
hath
by
himself
without
any
knowledge
,
motion
,
compliance
on
our
parts
,
or
any
thing
required
of
us
,
purged
our
sins
,
and
this
he
hath
done
before
he
sat
down
on
the
right
hand
of
the
Maiesty
in
high
,
Heb.
1.
3
And
so
made
peace
slain
the
enmity
,
drawn
all
men
to
himself
,
so
as
that
the
Father
judgeth
no
man
,
but
hath
committed
all
judgement
to
the
Son
,
Joh.
5.
22.
He
hath
purchased
,
and
bought
all
men
,
and
hence
all
Lands
,
all
the
earth
,
are
instructed
to
make
a
joyful
noise
unto
the
Lord
,
and
to
know
the
Lord
is
God
,
it
is
he
that
hath
made
us
(
when
we
had
marr'd
our selves
)
and
his
we
are
,
we
are
his
people
,
and
the
sheep
of
his
pasture
,
Psal.
100.
1.
3.
4.
He
hath
bought
them
who
had
corrupted
themselves
,
and
whose
blot
it
was
that
they
were
not
his
Children
,
but
were
a
perverse
,
and
erooked
generation
,
Deut.
32.
5.
6.
He
hath
redeemed
them
that
speak
lies
against
him
,
Hos.
7.
13.
Yea
such
as
deny
him
,
and
bring
u●on
themselves
swift
destruction
thereby
,
2
Pet.
2.
1.
in
short
he
is
Lord
of
all
men
,
because
he
dyed
,
rose
,
and
revived
f●r
them
and
this
to
a
gratious
end
,
while
called
to
day
;
that
all
men
should
honour
him
,
as
they
should
honour
the
Father
,
Rom.
14.
9.
Joh.
5.
22.
23.
And
hath
so
redeemed
them
unto
himself
,
that
no
man
shall
perish
for
ever
in
that
first
death
,
but
be
raised
by
the
man
Christ
Jesus
,
and
then
they
shall
not
be
judged
by
the
Law
as
they
fell
under
it
in
●●●m
,
but
by
the
Law
of
liberty
,
in
which
liberty
is
proclaimed
from
the
curse
of
the
Law
,
Jam.
2.
12.
O
what
a
faithful
resignation
was
this
and
what
incouragement
to
leave
our selves
with
him
,
and
commit
our selves
to
him
,
who
hath
thus
manifested
his
grace
!
and
to
moderate
our
sorrow
,
●●
that
he
lives
who
was
dead
,
and
is
alive
for
evermore
,
and
hath
the
keys
of
hell
;
and
death
,
Rev.
1.
18.
2.
More
directly
the
person
to
whom
he
commends
them
it
was
God
who
had
purchased
them
with
his
own
blood
,
namely
,
redeemed
them
out
of
the
World
,
and
from
amongst
men
,
and
that
thorow
the
presenting
his
blood
to
them
,
and
commending
it
before
them
in
the
pretious
and
excellent
ends
and
vertues
thereof
in
which
he
was
raised
from
the
dead
,
peace
made
righteousness
compleated
,
spirit
received
,
a
new
testament
,
and
everlasting
covenant
confirmed
,
eternal
redemption
obtained
,
in
glorifying
of
which
by
his
spirit
,
and
rendring
it
thus
pretious
in
his
testimony
,
he
had
redeemed
them
,
and
bought
them
of
themselves
,
and
from
their
vain
conversation
,
1
Pet.
1.
18.
19.
Redeemed
them
unto
God
out
of
the
kindreds
,
and
tongues
,
and
so
from
the
earth
,
and
from
amongst
men
,
Rev.
5.
9.
with
chap.
14.
3.
4.
Made
them
willing
for
the
excellency
of
the
knowledge
of
Christ
to
suffer
the
loss
of
all
things
,
and
to
go
on
to
count
them
as
dung
,
Phil.
3
8.
9.
He
gave
himself
to
them
for
them
that
they
receiving
him
might
give
themselves
to
h●m
,
Eph.
5.
25.
26.
Indeed
he
is
thus
buying
all
men
that
come
to
years
of
capacity
,
in
due
time
,
reconciling
the
VVorld
to
himself
,
calling
upon
all
the
ends
of
the
earth
to
look
to
him
and
be
saved
,
2
Cor.
5.
19.
20.
Isa.
45.
22.
But
many
refuse
,
and
when
the
price
is
put
into
their
hands
,
they
have
no
heart
to
accept
and
imbrace
it
;
but
when
light
is
vouchsafed
,
they
love
darkness
rather
then
●ight
,
and
this
is
their
great
iniquity
,
and
cause
of
their
everlasting
perdition
,
that
when
they
are
called
they
are
not
chosen
,
that
they
will
not
be
elected
,
Joh.
3.
18.
19.
Mat.
22.
11.
14.
But
these
,
to
whom
the
Apostle
speaks
,
he
had
purchased
with
his
own
blood
he
was
their
Shepherd
and
they
were
his
flock
in
a
peculiar
consideration
,
his
Church
,
his
Spouse
,
and
such
as
were
therefore
the
subjects
of
his
peculiar
love
and
most
special
care
:
Oh
excellent
one
to
whom
he
thus
resigns
them
?
Oh
blessed
incouragement
to
trust
in
him
and
not
be
afraid
,
and
to
look
for
his
mercy
unto
eternal
life
,
who
in
his
love
and
pitty
had
redeemed
them
of
God
in
common
with
all
from
the
curse
of
the
Law
,
and
thorow
the
commendation
of
his
pretious
blood
had
bought
them
of
themselves
!
Oh
what
ground
to
conclude
seeing
the
Lord
was
their
shepherd
they
should
not
want
,
and
from
his
grace
in
laying
down
his
life
for
them
when
sinners
,
and
enemies
,
to
be
confident
from
his
love
therein
commended
that
much
more
being
reconciled
they
should
be
saved
by
his
life
,
Rom.
5.
6.
10.
and
8.
32.
Gal.
2.
20.
Had
the
Apostle
committed
them
to
any
mean
man
,
how
faithful
soever
,
he
might
have
complained
of
it
as
a
burden
.
Even
Moses
of
whom
the
Holy
Ghost
gives
this
testimony
,
that
he
,
verily
was
faithful
in
all
his
house
as
a
servant
,
Heb.
3.
5.
Yet
complains
of
that
charge
lying
upon
him
,
Wherefore
,
saith
he
,
have
I
not
found
favour
in
thy
sight
,
that
thou
layest
the
burden
of
all
this
p●ople
unto
me
,
and
the
reason
of
his
thus
complaining
is
intimated
,
when
he
saith
;
have
I
conceived
all
this
people
?
have
I
begotten
them
?
that
thou
shouldst
say
unto
me
,
ca●ry
them
in
thy
bosom
,
&c.
Numb.
11.
11.
12.
As
intimating
he
could
have
been
more
tender
had
he
been
the
Father
of
them
,
but
this
incouragement
we
have
in
our
God
;
Christ
is
faithful
as
a
Son
over
his
house
,
they
are
his
own
house
he
hath
conceived
them
all
,
he
hath
begotten
them
,
and
therefore
can
,
and
will
carry
them
in
his
bosome
(
as
a
Nursing
Father
bears
the
sucking
child
)
to
that
rest
that
remains
for
the
people
of
God
,
they
are
his
flock
whom
he
hath
purchased
with
his
own
blood
;
And
therefore
he
shall
feed
his
flock
like
a
shepherd
,
he
shall
gather
the
Lambs
with
his
arm
,
and
carry
them
in
his
bosom
,
and
shall
gently
lead
those
that
are
with
young
,
Isa.
40.
10
11.
He
who
is
a
Son
over
his
own
house
,
and
who
hath
said
,
if
any
man
provide
not
for
his
own
,
and
especially
for
those
of
his
own
house
be
hath
denyed
the
faith
,
1
Tim
5.
8.
Is
one
that
hateth
the
iniquity
,
he
warns
others
of
,
one
who
loveth
righteousness
,
and
hateth
iniquity
,
and
therefore
will
provide
for
his
own
house
,
his
own
Children
which
God
hath
given
him
,
who
are
in
an
especial
consideration
the
travel
of
his
soul
,
he
hath
a
fatherly
affect
on
▪
a
motherly
tender
heartedness
,
toward
them
,
can
a
mother
forget
her
sucking
child
that
she
should
not
have
compassion
on
the
fruit
of
her
womb
,
yea
they
may
forget
but
he
will
not
forget
his
family
,
his
house
,
his
flock
,
the
price
of
his
blood
in
this
double
consideration
.
3.
Yea
he
who
hath
purchased
them
with
his
own
blood
is
and
God
in
our
nature
and
for
us
,
God
ever
all
blessed
for
ever
;
Rom.
9.
5.
One
in
whom
dwelleth
all
the
fulness
of
the
Godhead
bodily
,
Col.
2.
9.
Who
is
glorified
with
the
Fathers
own
self
,
with
the
glory
which
he
had
with
him
before
the
World
was
▪
John
17.
5.
All
things
that
the
Father
hath
are
his
,
Joh.
16.
15
He
is
full
of
grace
,
and
truth
,
the
fountain
of
life
,
one
who
hath
all
power
both
in
heaven
,
and
earth
,
this
is
the
true
God
and
eternal
life
,
1
Joh.
5
10.
He
who
is
their
Shepherd
is
Lord
of
all
,
friends
and
enemies
,
who
is
set
down
on
the
right
hand
of
God
in
the
heavenly
places
,
far
above
all
principallity
,
and
power
,
and
might
,
and
dominion
,
and
every
name
that
is
named
;
not
only
in
this
World
,
but
in
that
also
which
is
to
come
.
Eph.
1.
17.
22.
This
is
the
person
to
whom
he
commends
them
,
one
to
whom
belongs
power
,
and
with
whom
is
mercy
,
who
is
beautiful
,
and
glorious
,
excellent
and
comely
for
our
escape
;
and
so
infinitely
more
worthy
,
then
any
instrument
,
and
of
whom
we
may
say
,
as
Elihu
doth
to
Job
,
I
will
answer
thee
,
that
God
is
greater
then
man
,
Job
.
33.
12.
It
was
to
him
whom
the
Apostle
Thomas
once
(
and
our
Thomas
often
)
called
,
my
Lord
,
and
my
God
,
J●●
.
20
28.
2.
The
thing
to
which
he
commits
them
,
it
was
not
1.
The
wisdom
of
this
World
,
or
of
the
Princes
of
this
World
which
come
to
nought
,
he
commends
them
not
to
Logick
,
Philosophy
,
or
to
any
such
acts
,
or
Sciences
,
to
find
out
God
by
,
which
are
of
high
esteem
with
men
,
and
whereby
men
think
they
are
fitted
for
better
understanding
,
and
more
proffitable
,
holding
forth
the
word
of
Life
;
though
if
it
had
been
needful
at
any
time
to
have
committed
them
to
these
,
it
might
have
seemed
to
have
been
most
seasonable
now
,
considering
1.
He
speaks
to
the
Overseers
and
Bishops
among
them
directly
.
and
2.
He
forewarns
them
of
Wolves
,
coming
in
among
them
,
and
they
were
subtile
,
and
powerful
,
to
deceive
,
and
our
wisdom
would
tell
us
,
that
we
need
these
things
,
for
discovering
,
and
confuting
them
;
but
the
Apostle
takes
not
this
course
,
but
as
he
had
avoided
it
,
and
came
not
with
excellency
of
speech
,
or
of
wisdom
,
declaring
the
Test●mony
of
God
(
for
he
was
sent
to
preach
it
not
with
wisdom
of
words
)
1
Cor.
3.
1.
and
1.
17.
So
he
signifies
the
perniciousness
of
it
;
not
with
wisdom
of
words
,
least
the
cross
of
Christ
,
should
be
made
of
none
effect
,
and
the
Believers
faith
stand
therein
.
1
Cor.
1.
17.
and
2.
4.
and
admonisheth
Timothy
the
most
eminent
of
the
elders
of
●●●●sus
of
it
,
1
Tim.
6.
20
and
particularly
when
he
had
been
telling
him
,
evil
men
and
seducers
shall
wax
worse
and
worse
,
and
so
be
more
subtile
,
and
wily
,
yet
he
instructs
him
(
not
to
seek
after
the
wisdom
of
the
Gentles
,
but
)
to
continue
in
the
things
which
he
had
learned
&c.
(
And
what
these
things
were
,
and
where
he
had
learned
them
he
signifies
,
when
he
saith
)
and
that
from
a
child
thou
hast
known
the
holy
Scriptures
,
which
are
able
to
make
thee
wise
unto
Salvation
thorow
saith
which
is
in
Christ
Jesus
,
to
wit
,
thorow
that
Word
of
faith
beleived
Acts
24.
24.
And
to
shew
him
,
and
us
,
what
Scriptures
they
are
which
are
able
to
make
wise
thorow
faith
in
Christ
,
he
adds
(
as
I
conceive
)
all
Scripture
given
by
inspiration
of
God
,
and
to
evidence
further
the
excellency
of
them
he
adds
,
and
(
not
only
ab●e
to
make
thee
wise
,
&c.
but
)
profitab●e
for
Doctrine
(
teaching
all
things
)
reproof
(
of
evil
ways
,
and
vices
)
correction
(
of
errours
)
instruction
in
righteousness
▪
2
Tim.
3.
13.
16.
Of
this
also
head
monisheth
the
Col●ssians
on
like
account
;
beware
of
Philosophy
,
and
vain
deceit
Col.
2.
3
,
4
,
8
,
9.
And
oh
that
we
may
consider
it
,
that
we
may
cease
from
our
own
wisdom
,
both
natural
,
and
ar●ificiall
.
2.
Nor
commits
he
them
to
the
Law
,
as
a
Law
of
works
,
or
to
the
works
of
the
Law
,
for
perfecting
thereby
what
was
begun
by
the
Spirit
,
he
directs
them
not
to
that
which
declares
their
duty
simply
▪
but
gives
no
strength
to
perform
,
nay
he
blames
the
Gal●●●ians
for
turning
aside
thereto
,
Gal.
3.
1.
4.
But
to
that
which
declares
his
grace
,
the
Gospel
of
Christ
of
which
he
was
not
ashamed
Rom
,
1.
16.
in
attending
whereto
▪
and
walking
wherein
,
the
Righteousness
of
the
Law
should
be
fulfilled
in
them
.
Rom.
8.
4.
and
so
to
that
which
would
exclude
boasting
every
where
,
and
in
every
thing
,
and
not
to
their
one
works
,
or
to
the
Law
of
works
or
to
follow
them
who
have
the
word
of
the
Lord
to
themselves
,
precept
upon
precept
;
such
as
desire
to
be
Teachers
of
the
Law
,
and
know
not
what
they
say
,
nor
whereof
they
affirm
,
Isa.
28.
12.
13.
1
Tim.
1.
9.
7.
3.
Nor
commits
he
them
to
the
Scriptures
simply
,
or
otherwise
then
in
them
,
to
come
especially
to
Christ
as
the
great
thing
therein
testified
of
and
so
to
the
word
of
his
grace
men
may
search
the
Scriptures
,
and
hear
them
read
frequently
,
and
yet
be
ignorant
of
,
and
not
come
unto
Christ
,
and
the
word
of
his
grace
that
they
may
have
life
,
and
so
miss
of
it
,
John
5.
39.
Acts
13.
27.
The
holy
Scriptures
are
no
otherwise
able
to
make
wise
to
Salvation
,
then
thorow
faith
which
is
in
Christ
Jesus
(
as
before
)
2
Tim.
3.
15.
Oh
this
is
the
great
thing
in
the
Scriptures
,
and
that
by
which
God
teacheth
all
things
,
and
leads
into
all
truth
,
Joh.
16.
43.
14.
and
unto
which
he
gives
testimony
Act.
14.
3
and
that
by
which
all
the
Scriptures
may
be
opened
for
his
testimony
of
Jesus
is
the
spirit
,
of
prophecy
,
the
quintessence
of
all
writ
,
and
it
is
the
wisdom
of
God
,
hence
our
Saviour
in
and
by
the
Light
hereof
ope●ed
th●
Scriptures
to
his
Di●ciples
,
and
inflamed
their
hearts
;
and
opened
their
eyes
to
understand
the
Scriptures
,
Luk.
24
25
,
27
,
32.
44.
45.
Rev
▪
19.
10.
And
it
is
the
power
of
God
,
this
was
that
which
Christ
was
anointed
to
preach
,
and
he
spake
as
one
having
authority
,
and
not
as
the
Scribes
,
to
whom
the
vision
of
all
was
as
a
sealed
book
,
for
though
they
were
zealous
for
,
and
strict
in
the
observing
lighter
matters
,
yet
they
passed
over
the
great
things
of
Gods
Law
,
judgement
,
and
the
love
of
God
.
Isa.
61.
2.
Mat.
7.
20
1
Cor.
1.
22.
23.
The
thing
then
to
which
he
commits
them
,
it
is
,
the
word
of
his
grace
,
not
of
ours
,
as
he
had
directed
them
to
the
most
excellent
person
,
so
here
to
the
most
excellent
means
for
the
discovering
of
him
to
us
;
and
this
to
shew
us
further
the
praise
worthiness
of
this
excellen●
one
,
and
this
is
added
that
it
may
be
a
light
to
u●
in
our
darkness
.
For
some
might
sa●
▪
how
shall
we
know
Gods
name
or
his
sons
N●me
,
how
shall
we
know
he
hath
bought
us
,
or
hath
any
love
toward
us
whether
he
g●ve
himself
a
ransome
for
us
,
and
is
our
Shepherd
,
many
there
are
who
seem
to
speak
high
of
God
,
that
bring
an
hard
report
of
him
,
and
deny
that
●●
cordially
loves
the
greatest
part
of
men
,
and
so
render
his
grace
,
and
the
ground
of
incouragement
for
our
coming
to
him
doubtfu●
,
and
even
cut
off
the
feet
.
Now
that
we
may
not
be
misled
by
them
or
by
our
own
thoughts
,
which
in
times
of
such
great
correction
especially
are
leading
us
to
call
into
question
his
love
,
and
faithfulness
he
not
only
commends
them
to
God
,
but
to
the
word
of
his
grace
,
in
which
we
m●y
so
behold
him
as
to
be
strengthned
to
hate
thoughts
,
our
own
,
and
others
for
every
word
of
God
is
pure
Prov.
30.
4.
5.
That
in
God
we
may
praise
his
word
in
the
Lord
we
may
praise
his
word
(
and
so
)
in
God
we
may
put
our
trust
,
Psal.
56.
4.
10.
We
need
not
that
any
man
teach
us
,
but
as
that
anointing
teacheth
of
all
things
,
and
is
truth
,
and
is
no
lye
,
and
even
as
it
hath
taught
us
,
we
shall
abide
in
him
1
Joh.
2.
27.
Now
for
some
usefulnes●
to
us
in
this
thing
to
which
he
commends
them
we
shall
consider
.
-
1.
What
is
this
word
of
grace
.
-
2.
Why
it
is
so
called
.
1.
What
is
this
word
of
grace
.
Surely
it
is
the
same
which
he
received
of
the
Lord
to
testifie
,
even
the
Gospel
of
the
grace
of
God
,
ver.
24.
And
which
he
had
preached
,
even
the
Kingdom
of
God
.
ver
25.
All
the
counsel
of
God
,
ver.
27.
Even
the
Gospel
of
Christ
,
especiall
as
it
is
now
revealed
in
the
Revelation
of
the
Mistery
,
and
that
it
is
so
appears
by
that
,
Act.
14.
3.
And
compared
with
what
goes
before
,
and
follows
;
There
we
have
an
account
given
us
of
Pauls
exercise
at
Iconium
,
and
the
success
of
it
,
and
how
God
stood
by
him
;
for
it
is
said
,
he
gave
testimony
to
the
word
of
his
grace
,
and
when
driven
from
Iconium
,
he
came
to
Lystra
,
&c.
And
there
he
preached
the
Gospel
,
ver.
6.
7.
now
ver.
21.
22.
It
is
said
,
he
returned
to
Lystra
,
and
to
Iconium
,
and
to
Antioch
,
exhorting
them
to
continue
in
the
Faith
namely
in
that
word
of
faith
,
which
he
had
preached
,
and
they
had
received
,
in
which
expression
he
sums
up
in
one
word
what
he
had
preached
at
those
three
places
,
to
signifie
that
it
was
but
one
thing
,
and
so
that
the
word
of
his
grace
was
the
same
he
had
preached
at
Autic●h
,
Act.
13.
32.
39.
and
which
he
preacht
at
Lystra
,
chap.
14.
7.
to
wit
the
Gospel
.
Yea
it
there
appears
also
,
that
by
the
word
of
his
grace
is
meant
such
a
discovery
of
it
,
as
the
Jews
could
not
indure
it
was
to
the
Jews
,
who
were
seeking
after
a
sign
,
a
stumbling
block
;
namely
,
it
is
,
especially
in
the
first
things
of
it
,
such
a
declaration
of
the
grace
of
God
,
as
in
which
glad
tidings
is
proclaimed
to
every
poor
sinful
creature
of
mankind
,
while
it
is
called
to
day
,
to
the
worst
of
men
,
such
as
were
the
Gentiles
,
and
so
to
Idolaters
,
Adulterers
,
effeminate
&c
see
Act.
14.
2.
6
and
13
45.
47.
with
1
Thes.
2.
15.
16.
Such
as
in
which
glad
tidings
of
great
joy
is
brought
unto
all
people
.
2.
Now
this
is
called
the
word
of
his
grace
,
as
in
part
is
intimated
and
signified
.
1.
Because
it
discovers
the
grace
of
the
great
God
,
and
our
Saviour
Jesus
Christ
,
and
of
the
Father
in
him
.
-
1.
In
what
Christ
was
abased
,
and
became
obedient
unto
for
us
and
hath
by
means
and
by
vertue
thereof
effected
,
and
obtained
into
himself
for
us
.
-
2.
In
what
he
is
now
doing
.
-
3.
In
what
he
will
do
hereafter
.
2.
Because
in
and
with
this
word
he
gives
Grace
to
Men.
3.
Because
he
makes
them
partakers
of
grace
thorow
it
,
that
turn
at
his
●eproofs
.
1.
It
is
called
the
word
of
his
grace
,
because
herein
he
discovers
his
pitty
and
kindness
to
Man-ward
,
and
that
.
1.
In
what
he
was
abased
and
became
obedient
unto
for
us
,
and
hath
by
means
,
and
by
vertue
thereof
effected
,
and
obtained
into
himself
for
us
,
and
is
become
,
his
grace
is
herein
greatly
evidenced
,
that
we
might
behold
it
;
he
hath
manifested
his
word
and
grace
thorow
preaching
▪
and
so
1.
His
grace
was
manifested
in
this
,
that
he
hath
undertook
,
and
was
abased
for
us
,
was
so
excellent
an
one
,
it
was
God
laid
down
his
life
for
us
1
Joh.
3.
16
One
who
was
in
the
form
of
God
,
and
thought
it
no
robbery
to
be
equal
with
God
,
Phil.
2
▪
6.
He
was
rich
,
the
Lord
,
and
heir
of
all
things
,
and
yet
was
abased
for
us
;
herein
it
appears
it
was
grace
:
there
was
nothing
in
us
,
in
that
condition
we
were
in
,
to
deserve
such
a
favour
,
and
so
to
ingage
him
to
it
,
yea
much
that
might
have
hindred
,
as
afterward
may
be
seen
.
Nor
any
thing
for
the
future
could
be
expected
from
us
that
might
recompense
his
kindness
,
yea
his
goodness
extended
not
to
himself
for
he
could
not
be
added
unto
,
for
he
was
glorious
with
the
Fathers
own
self
before
the
World
was
,
this
was
therefore
grace
indeed
,
and
herein
the
grace
of
the
Father
did
wonderfully
appear
,
that
he
sent
forth
his
only
begotten
Son
,
Joh.
3.
16.
1
Joh.
4.
9
,
10.
He
hath
given
him
for
a
standing
witness
of
it
to
the
people
,
Isa.
55.
3.
4.
2.
His
grace
was
herein
manifested
,
and
the
Fathers
in
him
,
in
the
great
aba●ement
whereto
he
was
abused
,
and
whereto
he
,
this
great
and
glorious
one
humbled
himself
,
that
he
might
bring
us
back
to
God
,
and
this
may
be
summed
up
in
one
word
,
that
he
became
poor
,
as
2
Cor.
8.
9.
or
we
may
speak
to
it
,
in
these
three
branches
.
-
1.
He
was
made
flesh
.
-
2.
Made
Sin
.
-
3.
Made
a
curse
.
1.
He
was
made
flesh
,
in
the
beginning
was
the
word
,
and
the
word
was
with
God
,
and
the
word
was
God
,
&c.
and
the
word
was
made
flesh
,
1
●oh.
1.
3.
14.
God
sent
forth
his
Son
,
made
of
a
Woman
,
Ga●
.
4
4.
Forasmuch
as
the
children
were
partakers
of
flesh
and
blood
,
he
also
himself
likewise
took
part
of
the
same
Heb.
2.
14.
He
laid
hold
on
the
seed
of
Abraham
,
Heb.
2.
16.
and
Adam
,
Luk.
3.
in
that
body
prepared
for
him
in
the
Womb
of
the
Virgin
,
the
king
of
glory
made
a
marriage
for
his
Son
,
in
which
our
Nature
was
married
,
and
united
to
the
divine
Nature
by
a
close
personall
,
and
inseparable
Union
,
in
the
person
of
the
word
,
the
Son
of
God
Ma●.
22
1.
2.
And
without
controversie
,
great
is
the
mistery
of
godliness
,
(
there
was
infinite
depth
of
wisdom
,
contained
in
it
,
and
unsearchable
riches
of
grace
,
that
)
God
was
manifest
in
the
flesh
,
1
Tim.
3.
16
,
and
this
was
a
great
abasement
,
for
herein
he
was
made
lower
then
his
own
creatures
,
for
a
little
while
inferiour
to
the
Angels
,
which
were
made
by
him
for
by
him
were
all
things
created
,
visible
,
and
invisible
,
Heb.
2.
9
Col.
1.
16.
This
is
that
which
is
greatly
admired
.
What
is
man
that
thou
art
mindful
of
him
?
and
the
Son
of
man
that
thou
vis●●est
him
?
for
thou
hast
made
him
a
little
lower
then
the
Angels
,
Psal.
8.
4
5.
with
Heb.
2.
6.
9.
Yea
as
he
was
made
in
a
nature
inferiour
to
that
of
the
Angels
,
so
in
a
condition
lower
then
man
,
in
his
first
creation
,
for
he
took
not
on
him
our
Nature
,
as
it
was
when
first
created
,
and
before
we
departed
from
God
but
he
was
made
in
all
points
like
unto
his
Brethren
,
namely
as
they
were
made
as
the
fruit
of
their
sin
,
as
distinguished
from
sin
it self
,
Heb.
2.
17.
He
was
in
all
points
tempted
like
unto
us
,
sin
only
ex●epted
,
Heb.
4.
15.
and
so
he
was
subject
to
hunger
,
Mat.
4.
2.
to
thirst
,
Psal.
22
6.
to
weariness
,
(
yea
it
may
seem
he
was
weary
before
his
Disciples
)
Joh.
4.
6.
To
weakness
Psal.
109.
24.
he
was
a
worm
and
no
man
(
or
,
as
some
,
no
strong
man
Psal.
22.
6.
He
himself
took
our
infirmities
,
and
bare
our
sicknesses
,
Mat.
8.
17.
He
was
a
Man
of
sorrows
and
acquainted
with
grief
,
surely
he
hath
born
our
griefs
and
carried
our
sorrows
,
Isa.
53.
3.
4.
He
was
subject
to
fear
,
and
sensible
of
pain
,
shame
,
and
reproach
,
Heb.
5.
7.
and
2.
18.
Psal.
69.
20.
Yea
as
to
the
things
of
this
World
,
he
was
very
low
,
he
was
the
reputed
Son
of
a
Carpe●ter
Mat.
13.
55.
Yea
he
himself
was
a
Carpenter
,
Mark
6.
3.
and
was
very
poor
,
and
needy
,
so
as
that
others
ministred
to
him
of
their
substance
Psal.
40
▪
17.
and
109.
22.
Luke
8.
3.
though
he
said
,
it
is
more
blessed
to
give
then
to
receive
,
yet
he
so
humbled
himself
,
as
to
receive
from
others
,
Act.
20.
35.
So
poor
was
he
,
that
when
the
Tribute
Money
was
demanded
of
him
,
he
wrought
a
miracle
to
pay
for
himself
and
Peter
,
Mat.
17
27.
Foxes
have
holes
,
and
the
Birds
of
the
air
nests
,
but
the
Son
of
Man
,
had
not
whereon
t●
lay
his
head
,
Luke
9.
58.
He
came
not
to
be
ministred
unto
,
but
to
Minister
,
Mat
20.
28.
He
took
on
him
the
form
of
a
Servant
,
and
was
a
Servant
of
Princes
,
and
washt
his
Disciples
feet
,
&c.
Phil.
2
,
7.
Isa.
49.
7.
He
had
no
form
or
comeliness
in
him
,
no
beauty
that
men
desire
him
,
he
was
despised
,
and
rejected
of
men
,
and
his
own
hid
,
as
it
were
there
faces
from
him
,
he
was
despised
and
they
esteemed
him
no●
;
Isa.
53.
2.
3.
He
was
one
whom
man
despised
,
whom
the
Nation
(
even
his
own
Nation
)
abhorred
Isa.
49.
7.
and
oh
that
he
were
not
so
still
in
this
his
great
abasement
,
by
many
that
would
be
,
and
are
called
christians
,
and
profess
themselves
to
be
his
disciples
who
though
they
eat
their
own
bread
,
and
wear
their
own
apparel
,
would
yet
be
called
by
his
name
,
to
take
away
their
reproach
,
as
Isa.
4.
1.
And
this
abasement
of
his
,
to
wit
,
his
taking
upon
him
our
nature
as
subject
to
all
our
infirmities
,
was
needfull
it
behoved
him
in
all
things
to
be
made
like
to
his
bretheren
,
Heb.
6.
1.
17.
1.
Because
otherwise
he
could
not
possibly
have
been
further
abased
for
us
,
as
was
necessary
;
had
he
not
partook
with
us
of
flesh
and
blood
he
could
not
have
dyed
for
us
,
as
Heb.
1.
14.
this
way
God
boored
,
or
opened
his
ear
,
and
●itted
him
to
do
his
will
Isa.
50
4.
with
Heb.
10.
5.
for
Christ
must
needs
have
suffered
,
and
be
risen
again
,
or
otherwise
we
must
have
necessarily
remained
in
our
sins
Act.
17.
2.
3.
and
thereto
it
was
needfu●l
for
us
that
he
be
so
humbled
,
it
became
him
for
whom
are
all
things
,
and
by
whom
,
that
Christ
should
suffer
that
his
truth
might
be
fulfilled
his
justice
satisfied
and
his
holiness
evidenced
He●
.
2.
10.
without
blood-sheddi●g
,
there
was
no
remission
.
Heb.
9.
22
and
blood
by
him
to
b●●shed
unless
he
had
Partake●
of
flesh
and
blo●d
,
and
so
we
could
not
have
been
sayed
.
For
●tis
by
means
thereof
he
hath
wrought
Salvation
in
himself
and
obtained
all
things
into
himself
,
and
by
which
he
is
now
saving
all
men
especially
them
that
believe
,
And
will
compleatly
save
his
Israel
hereafter
it
is
all
by
means
,
and
by
ve●tue
of
his
blood
,
his
personal
abatement
.
A●
to
what
he
hath
done
,
and
is
become
,
●●is
by
means
of
death
,
he
hath
by
the
blood
of
h●s
cross
made
peace
●●l
.
●
.
20.
Slain
the
●●●ity
,
that
was
in
the
sta●e
,
and
condition
of
mankind
,
Eph
2
14
16.
Redeemed
us
from
the
curse
of
the
law
,
Gal.
3
13.
Destroyed
Sathan
,
Heb.
2.
14.
Obtaintd
forgiveness
of
those
sins
i●●uted
to
the
people
,
Eph.
1.
7.
Confirmed
a
new
testa●●n
of
great
and
pretious
promises
Mat.
26.
28
Obtained
eternal
Redemption
,
Heb.
9.
12.
And
hath
all
power
and
authority
given
unto
him
,
Ph.
2.
7.
9.
Mat.
28.
18.
Heb.
2.
9.
Rev
5.
12.
In
short
the
Father
hath
so
loved
the
Son
,
because
he
so
laid
down
his
life
for
us
,
that
he
might
take
it
again
,
that
he
hath
given
all
things
into
his
hands
,
and
he
is
thorow
s●fferings
made
perfect
f●r
us
,
Joh.
3.
35.
with
chap.
10.
17.
18.
Heb.
2.
10.
Yea
It
is
by
vertue
,
and
thorow
the
discovety
of
his
pretious
blood
he
gives
life
to
the
World
J●h.
6
33.
with
v.
51
&
is
redeeming
them
unto
God
&
whereby
the
redeemed
ones
are
purchased
,
Act.
20.
28.
Rev.
5
9.
and
are
justified
,
Rom.
5.
9
and
have
their
consciences
purged
from
dead
works
to
serve
the
living
God
,
Heb.
9.
14.
and
are
washed
and
redeemed
from
their
vain
conversation
,
1
Pet.
1.
18
,
19.
Rev.
1.
5.
and
by
which
he
speaks
better
things
for
us
in
heaven
,
than
the
bloud
of
Abel
,
Heb.
12.
24.
and
is
the
Mediator
of
the
New
Testament
,
that
the
called
may
receive
the
promise
of
the
eternal
inheritance
,
Heb.
9.
15.
Yea
,
't
is
that
by
which
the
everlasting
Covenant
is
obtained
,
confirmed
,
and
shall
be
performed
,
and
all
that
sleep
in
Jesus
raised
in
due
time
to
the
glorious
injoyment
of
it
,
Heb.
13.
20.
Zech.
9.
11
,
12.
Oh
precious
blood
,
for
it
is
the
blood
of
God
.
2.
It
was
needful
he
should
take
our
nature
upon
him
,
because
otherwise
our
debt
could
not
have
been
legally
,
or
by
the
Law
charged
upon
him
;
he
was
rich
indeed
,
intiched
with
the
Father
's
own
self
,
but
he
was
not
ingaged
until
he
was
pleased
to
undertake
for
us
:
But
now
being
made
of
a
woman
,
and
marrying
our
nature
to
the
divine
nature
in
that
person
of
the
Son
of
God
,
he
was
by
the
will
of
God
made
under
the
Law
,
Gal.
4.
4.
Mat.
22.
1
,
2.
and
all
our
debts
came
upon
him
,
and
he
became
our
bondsman
,
and
entred
into
our
obligation
,
and
was
our
surety
.
Even
as
it
is
amongst
men
,
though
a
man
be
never
so
rich
and
wealthy
,
yet
he
is
not
therefore
chargable
by
the
Law
to
satisfie
the
debts
of
another
;
but
now
if
he
marry
a
poor
Widow
,
that
is
greatly
indebted
,
he
then
makes
her
debts
which
she
had
fore-contracted
to
become
his
to
answer
for
,
and
satisfie
,
and
the
Law
will
now
lay
hold
on
him
:
So
mankind
having
in
the
first
publick
man
contracted
such
a
debt
,
as
they
were
never
able
to
have
discharged
,
Psal.
49.
7
,
8.
Our
Jesus
,
who
though
rich
yet
was
not
ingaged
,
was
pleased
by
the
appointment
of
the
Father
to
marry
our
nature
in
its
Widowhood
,
as
it
were
,
and
so
became
answerable
for
the
worlds
trespasses
and
debts
,
which
they
had
committed
,
and
run
themselves
into
,
2
Cor.
5.
19
,
21.
3.
It
was
needful
he
should
be
made
flesh
,
that
the
truth
of
our
types
of
old
might
be
found
in
him
;
and
that
he
might
answer
what
was
the
custom
among
the
Jews
by
God's
appointment
in
the
case
of
redemption
;
for
he
was
made
under
the
Law
,
not
only
as
all
mankind
was
fallen
under
it
,
but
as
the
Jews
were
under
it
,
and
so
also
he
became
by
his
being
circumcised
,
and
did
observe
the
Law
given
to
them
,
Luke
2.
21
,
22.
Now
in
that
Law
amongst
them
,
if
a
man
had
sold
away
his
possession
and
was
not
able
to
redeem
it
;
or
if
a
man
had
sold
〈◊〉
to
a
stranger
,
and
could
not
redeem
himself
,
one
of
his
kin
or
bret●●●●
might
redeem
it
,
or
●im
;
the
right
of
redemption
apper●ained
to
such
a
one
,
Lev.
25.
25
,
47
,
49.
Yea
,
in
some
cases
(
〈◊〉
that
of
●●th
)
though
a
man
were
a
near
kinsman
▪
and
had
thereby
right
to
redeem
,
yet
he
must
marry
,
and
so
bu●
also
the
Widow
;
Ruth
.
2.
20
,
&
3.
9.
&
4.
4
,
5.
and
i●
was
not
needful
that
the
next
kinsman
must
do
it
,
for
such
a
one
might
be
(
not
only
unwilling
,
but
)
unable
;
any
of
his
kin
might
redeem
,
Lev.
25.
25.
Now
to
answer
to
this
;
Mankind
had
sold
their
possessions
,
and
alien'd
that
from
themselves
;
they
are
come
short
of
the
glory
of
God
in
,
and
unto
which
he
did
create
them
;
yea
,
and
had
sold
themselves
to
a
stranger
for
nought
,
and
were
utterly
unable
to
redeem
their
possession
or
themselves
,
Psal.
49.
7
,
8.
And
Jesus
Christ
as
he
was
in
the
form
of
God
,
was
not
of
our
brethren
,
nothing
kin
to
us
,
he
was
in
a
nature
infinitely
superior
to
ours
;
and
those
that
were
kin
to
us
were
not
only
unwilling
,
but
all
of
them
unable
for
it
:
He
therefore
that
the
right
of
redemption
might
be
his
,
took
upon
him
our
nature
,
and
so
became
kin
to
us
;
For
both
he
that
sanctifieth
,
and
they
who
are
sanctified
are
both
of
one
,
wherefore
he
is
not
ashamed
to
call
them
brethren
,
Heb.
2.
11
,
14
,
17.
And
herein
also
he
ma●ried
it
in
its
Widowh●od
esta●e
,
that
he
might
redeem
that
which
we
had
aliened
and
sold
,
and
our selves
also
,
who
were
sold
to
a
stranger
,
even
Satan
;
and
so
,
though
others
were
nearer
a
kin
,
yet
being
waxed
so
poor
,
and
fallen
into
so
great
decay
,
that
they
could
not
redeem
their
brethren
,
nor
give
to
God
a
ransom
for
their
own
souls
,
he
is
become
ou●
Redeemer
;
Our
Redeemer
from
everlasting
is
his
name
,
Isa.
63.
16.
O●
!
for
ever
blessed
be
he
that
did
not
leave
off
his
kindness
to
such
unworthy
creatures
as
we
were
become
,
who
were
fallen
into
so
great
decay
,
and
had
●●ld
our selves
,
and
all
we
had
,
and
were
dead
in
sins
and
trespasses
;
but
bought
us
of
the
Father
from
under
the
curse
of
the
Law
,
and
restored
all
we
had
forfeited
,
and
aliened
into
himself
for
us
.
2.
Being
th●●
made
of
a
woman
,
and
having
taken
on
him
our
nature
,
he
was
made
sin
for
us
,
and
so
became
that
for
us
which
naturally
he
was
not
:
Oh
infinite
grace
!
that
the
holy
one
of
God
,
yea
,
he
who
was
righteousness
and
holiness
it self
should
be
made
sin
;
not
that
he
partook
of
the
pollution
or
fi●th
of
it
,
for
then
he
could
not
have
redeemed
us
;
such
an
one
became
us
,
who
was
holy
,
harmless
,
undefiled
,
&c.
he
knew
no
sin
,
he
did
no
sin
,
neither
was
guile
found
in
his
mouth
,
2
Cor.
5.
21.
1
Pet.
2.
22.
he
partook
of
our
nature
by
a
wonderful
work
of
new
Creation
,
the
holy
Ghost
coming
upon
the
Virgin
,
and
the
power
of
the
highest
overshadowing
her
,
so
that
,
that
which
was
born
of
her
it
was
an
holy
thing
,
Luke
1.
35.
he
was
sanctified
and
sent
into
the
world
,
Joh
▪
10.
36.
and
was
in
his
incarnation
the
Son
of
God
;
the
Lord
created
a
new
thing
in
the
earth
,
a
woman
to
compass
a
man
,
Jer.
31.
22.
Gen.
3.
15.
Luke
1.
35.
But
the
guilt
of
our
sins
was
imputed
to
him
,
and
it
seems
it
was
concerning
him
that
was
spoken
,
Psal.
69.
5.
My
guiltiness
is
not
hid
from
thee
,
that
Psalm
being
a
Prophecyof
the
sufferings
of
Christ
,
and
the
glory
following
.
God
was
in
Christ
reconciling
the
world
unto
himself
,
not
imputing
their
trespasses
to
them
;
for
he
made
him
to
be
sin
for
us
who
knew
no
sin
,
2
Cor.
5.
19
,
21.
That
is
,
the
guilt
of
all
the
trespasses
of
the
world
which
occasioned
the
first
breach
and
enmity
between
God
and
mankind
,
was
imputed
to
Jesus
Christ
;
even
of
all
the
trespasses
of
the
world
,
which
the
world
was
guilty
of
before
the
consideration
of
his
undertaking
for
it
,
or
which
they
could
have
been
guilty
of
before
his
grace
that
seasonably
brings
salvation
to
all
men
is
vouchsa●ed
.
God
did
lay
,
or
cause
to
meet
upon
him
the
iniquities
of
us
all
,
even
the
guilt
of
that
first
offence
of
the
first
Adam
,
in
which
we
all
like
Sheep
have
gone
astray
,
and
from
whence
we
are
naturally
and
necessarily
●ound
turning
every
one
to
his
own
way
,
Isa.
53.
6.
And
these
are
said
to
be
his
own
sins
,
Heb.
7.
27.
and
he
confessed
them
as
his
to
answer
for
,
where
he
saith
,
Mine
iniquities
have
taken
hold
on
me
,
&c.
they
are
more
than
the
ha●rs
of
mine
head
,
Psal.
40.
12.
And
with
respect
to
that
first
disobedience
of
our
first
Father
,
in
which
we
have
all
sinned
,
and
from
whence
we
are
unavoidably
polluted
,
as
we
come
to
have
a
being
from
him
,
may
that
also
be
fundamentally
mean
▪
a●d
intended
by
the
Baptist
;
Behold
the
Lamb
of
God
that
beareth
the
sin
of
the
world
,
Joh.
1.
29.
3.
Having
our
debt
thus
charged
upon
him
,
and
accepting
of
it
as
his
to
answer
for
,
he
was
made
a
curse
for
us
,
Gal.
3.
13.
and
had
the
judgment
of
the
world
executed
upon
him
,
Joh.
12.
31.
a
bitter
cup
prepared
for
him
,
which
he
willingly
,
for
the
joy
set
before
him
,
drank
of
,
in
which
there
was
the
hiding
of
God's
face
from
him
,
and
the
rage
and
cruelty
of
men
,
and
fury
of
Satan
,
which
was
permitted
and
ordered
by
God
,
and
so
in
all
God
went
to
Law
with
him
,
and
thereby
he
was
brought
into
the
dust
of
dea●h
;
his
sufferings
were
,
1.
More
immediately
from
God
.
2.
By
God's
permission
and
ordering
from
men
.
3.
From
Satan
;
by
all
which
he
was
brought
to
death
;
all
these
,
and
in
this
order
,
are
spoken
to
,
Psal.
18.
4
,
5.
which
Psalm
,
though
it
was
directly
spoken
of
David
,
as
appears
by
the
Title
;
yet
it
was
also
a
Prophecy
of
Christ
,
and
some
things
in
it
cannot
fully
be
applied
to
any
other
person
,
as
may
be
seen
in
the
latter
end
especially
;
and
the
like
order
is
also
used
in
Psal.
22.
And
so
,
1.
The
sorrows
of
death
compassed
him
,
even
the
sorrows
or
pains
of
death
,
which
he
indured
as
inflicted
more
immediately
by
his
Father
,
which
were
as
pains
of
a
woman
in
travel
,
that
cannot
be
delivered
,
yea
inexpressibly
greater
;
he
suffered
the
torments
of
death
,
he
was
tormented
for
our
transgressions
,
Isa.
53.
5.
it
pleased
the
Lord
to
bruise
him
,
he
put
him
to
grief
,
he
forsook
him
,
Psal.
22.
1.
The
Evangelists
all
of
them
declare
the
greatness
of
those
sorrows
he
was
compassed
about
with
,
before
he
was
apprehended
by
men
.
See
Mat.
26.
38.
My
soul
,
saith
he
,
is
exceeding
sorrowful
(
beset
or
compassed
about
with
sorrows
on
every
side
)
even
unto
death
;
as
if
our
Saviour
did
refer
unto
,
and
open
that
,
Psal.
18.
4.
These
s●rrows
were
doubtless
very
great
,
and
so
great
,
as
though
they
were
in
,
or
upon
the
soul
,
and
so
not
so
discernable
to
others
as
those
more
outward
,
yet
they
could
not
be
hid
from
others
,
but
the
grief
thereby
occasioned
was
in
some
part
visible
,
yet
not
the
greatness
of
it
.
The
Evangelist
,
ver.
37.
saith
,
He
began
to
be
sorrowful
,
&c.
but
our
Saviour
(
to
signifie
the
greatness
of
his
exercise
,
was
not
known
by
others
)
saith
,
My
soul
is
exceeding
sorrowful
even
unto
d●a●h
.
Mark
(
Chap.
14.
33.
)
saith
,
He
began
to
be
sore
amazed
;
both
to
shew
the
wonderfulness
and
marvelousness
of
the
weight
of
that
burden
he
was
bearing
,
and
bitterness
of
the
cup
he
was
to
drink
,
and
was
now
drinking
;
as
also
,
that
he
began
to
be
afraid
,
Mark
16.
5
6.
Heb.
5.
7.
Luke
thus
expresseth
it
;
And
being
in
an
agony
,
he
prayed
move
earnestly
,
and
his
sweat
was
as
it
were
,
gr●at
drops
,
or
clots
of
blood
falling
down
to
the
ground
,
Luke
22.
44.
So
Joh.
12.
27.
Now
(
namely
,
when
the
judgment
of
this
world
was
ex●cuting
upon
him
,
ver.
31.
)
is
my
soul
troubled
;
and
these
great
and
inconceivable
pains
he
in●ured
before
he
was
apprehended
by
men
,
in
all
which
we
may
in
part
●●e
,
1.
The
greatness
of
the
wrath
he
indured
more
immediately
from
the
Father
,
such
as
it
even
made
him
to
roar
and
cry
,
Psal.
22.
12.
and
offer
up
prayers
and
supplications
with
strong
crying
and
tears
,
Heb.
5.
7.
his
wrath
lay
hard
upon
him
(
as
our
surety
)
and
he
afflicted
him
with
all
his
waves
,
Psal.
88.
3
,
7.
He
spared
not
his
own
son
,
Rom.
8.
32.
2.
That
God
did
forsake
him
for
some
time
,
and
not
presently
hear
him
and
deliver
him
as
he
did
our
Fathers
,
but
left
him
to
taste
death
,
and
feel
the
weight
of
that
curse
that
was
our
due
to
have
born
,
Psal.
22.
1
,
4.
Yea
,
it
seems
God's
wrath
,
and
forsaking
him
,
continued
from
first
to
last
in
this
harvest
of
affliction
;
therefore
in
Psal.
22.
1.
his
crying
out
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
,
is
set
down
before
the
sufferings
he
indured
from
men
,
and
in
Mat.
27.
46.
a
little
before
he
commended
his
Spirit
to
God
;
yea
(
it
seems
as
if
)
he
so
cryed
out
when
he
yielded
up
the
Ghost
;
for
it
is
said
,
ver.
50.
Jesus
wh●n
he
had
cryed
[
again
]
with
a
loud
voice
,
yielded
up
the
Ghost
:
Where
[
again
]
may
be
meant
,
not
only
as
with
respect
to
time
,
which
might
have
been
understood
,
though
that
word
had
been
left
out
,
as
it
is
in
Mark
15.
37.
But
[
again
]
may
be
the
same
words
also
;
as
also
appears
by
all
the
expressions
in
the
verse
in
which
it
seems
the
Evangelist
refers
to
,
ver.
46.
2.
The
flouds
of
the
ungodly
made
him
afraid
,
namely
,
their
multitude
and
their
rage
against
him
;
they
made
a
noise
like
the
noise
of
the
Seas
,
and
a
rushing
like
the
rushing
of
mighty
waters
,
as
if
they
would
have
born
him
down
before
them
;
The
heathen
did
rage
,
and
the
people
imagine
a
vain
thing
,
Psal
2.
1
,
2.
He
vvas
a
reproach
of
men
,
and
despised
of
the
people
,
even
of
his
ovvn
,
Psal.
22.
6.
And
so
,
he
vvas
betrayed
by
Judas
under
pretence
of
affection
;
He
that
ate
bread
with
him
did
lift
up
the
heel
against
him
,
Psal.
41.
9.
This
vvas
a
great
aff●ction
,
and
that
for
vvhich
he
vva●
troubled
in
spirit
;
not
only
outvvardly
troubled
,
and
sad
in
co●ntenance
,
as
a
man
may
be
vvhen
he
is
not
invvardly
affected
,
but
he
vvas
invvardly
grieved
for
it
and
by
it
,
Joh.
13.
21.
and
therefore
surely
he
had
not
from
the
beg●n●i●g
determined
him
so
to
do
,
nor
vvas
the
Author
of
this
his
iniquity
.
And
those
to
vvhom
Judas
vvas
guide
for
apprehending
him
vvere
the
chief
Priests
,
and
his
ovvn
,
amongst
vvhom
he
had
been
teaching
,
these
came
out
against
him
as
against
a
thief
,
Mat.
26.
47
,
55.
This
vvas
a
g●ea●●ri●f
,
He
came
to
his
own
,
and
his
own
received
him
not
,
yea
〈◊〉
him
;
he
laboured
in
vain
,
and
spent
his
stre●●●h
●●●
nought
and
in
vain
,
for
Israel
was
not
gathered
,
Isa
49.
3.
5.
yea
,
they
were
the
chief
Priests
,
and
his
own
Nation
,
the
delivered
him
to
the
Gentiles
,
Joh.
18.
35.
And
now
his
disciples
forsook
him
and
●led
,
Mat.
26.
56.
This
added
to
his
affliction
,
he
looked
for
some
to
take
pity
,
but
there
was
none
,
and
for
com●orters
,
but
he
found
none
,
Psal.
69.
20.
To
him
that
is
afflicted
pity
should
be
shewed
from
his
friends
,
●ob
6.
14.
but
they
were
scattered
and
left
him
alone
,
Joh.
16.
32.
And
when
he
was
thus
apprehended
by
his
enemies
,
and
forsaken
by
his
friends
,
he
is
led
away
to
the
High
Priests
,
w●ere
the
Scribes
and
Elders
were
assembled
in
Councel
;
and
they
,
instead
of
waiting
for
a
legal
charge
and
evidence
against
him
,
sought
false
witness
against
him
to
put
him
to
death
,
Mark
14.
55
,
Mat.
26.
57
,
59.
This
was
matter
of
his
complaint
,
false
witnesses
did
rise
up
,
Psal.
35.
11
,
12.
And
when
they
found
nothing
,
or
nothing
material
,
they
laid
snares
for
him
,
by
prop●sing
a
question
,
and
adjuring
him
to
answer
it
;
which
when
he
had
answered
,
they
judge
him
to
have
spoken
blasphemy
,
and
to
be
guilty
of
death
;
and
then
they
spit
in
his
face
,
and
buffeted
him
,
and
others
smote
him
with
the
palms
of
(
or
rods
in
)
their
hands
,
&c.
Mat.
26.
60
,
68.
And
now
to
add
to
his
affliction
,
he
is
denyed
by
Peter
.
Yea
,
and
the
chief
Priests
and
Elders
led
him
away
bound
,
and
delivered
him
●●
Pilate
,
before
wh●m
they
accuse
him
,
Mat.
27.
1
,
2.
Luke
23.
1
,
7.
and
Pilate
sends
him
to
Herod
,
and
there
he
is
vehemen●ly
accused
by
the
chief
Priests
and
Scribes
;
yea
,
and
Herod
also
with
his
men
of
War
,
set
him
at
nought
,
and
mocked
him
,
and
arrayed
him
in
a
gorgeous
Robe
,
and
sent
him
again
to
Pilate
,
Luke
23.
7
,
11.
And
though
he
was
determined
to
let
him
go
,
and
sought
once
and
again
to
●elease
him
,
yet
because
of
the
importunity
of
the
people
,
&
particularly
because
they
cryed
out
,
If
thou
let
this
man
go
th●u
art
not
Caesars
friend
,
he
delivered
him
to
them
to
be
crucified
,
John
19.
4
,
16.
The
Kings
of
the
earth
stood
up
,
and
the
Rulers
were
gathered
together
against
him
,
Psal.
2.
2.
Many
Bulls
comp●s●ed
him
,
strong
Bulls
of
Bashan
beset
him
round
,
they
gaped
upon
him
with
their
mouths
as
a
roaring
and
a
ravening
Lyon
,
Psal.
22.
12
,
13.
And
he
was
hanged
between
two
Malefactors
,
and
so
numbred
with
transgressors
;
yea
,
and
now
when
they
had
so
f●r
accomplisht
their
design
,
their
hearts
relented
not
,
but
still
they
reproach
him
concerning
his
trusting
in
God
.
He
trusted
in
God
,
say
they
,
that
he
would
deliver
him
,
let
him
deliver
him
if
he
will
have
him
,
Psal.
22.
8.
Mat.
27.
41
,
43.
And
this
was
a
sword
in
his
bones
;
Reproach
hath
broken
mine
heart
,
saith
he
,
and
I
am
full
of
heaviness
,
Psal.
42.
10.
&
69.
20.
And
those
that
were
instruments
of
this
cruelty
and
shame
to
him
,
were
the
professed
Church
of
God
,
and
the
Gentiles
high
and
low
;
those
that
would
not
at
another
time
been
in
company
together
,
are
confederate
herein
;
in
his
adversity
they
rejoyced
,
&
gathered
themselves
together
;
yea
,
the
abjects
gathered
themselves
together
against
him
they
did
tear
and
ceased
nor
,
with
hypocritical
mockers
in
seasts
they
●●●shed
upon
him
with
their
teeth
,
Psal.
35.
15
,
16.
And
as
this
which
he
ind●red
from
men
was
a
great
affliction
,
so
it
was
the
greater
at
this
time
,
because
the
hand
of
God
touched
him
;
they
prevented
him
in
the
day
of
his
calamity
or
fog
,
when
the
Father
hid
his
face
from
him
;
They
persecuted
him
whom
God
had
smitten
,
Psal.
18.
18.
&
69.
26.
And
though
men
were
thus
incensed
against
him
,
and
enemies
to
him
,
because
he
bore
wi●ness
to
the
truth
which
he
received
of
his
Father
,
and
witnessed
a
good
confession
,
and
so
persecu●ed
him
for
following
and
doing
the
thing
that
was
good
;
yet
as
it
was
permitted
and
ordered
to
him
of
the
Father
,
so
it
was
a
part
of
the
curse
which
we
had
deserved
,
and
herein
God
went
to
Law
with
him
for
our
sins
;
and
this
appears
in
that
,
whereas
the
Lord
by
the
Prophet
saith
,
Awake
,
O
sword
,
against
my
shepherd
,
and
against
the
man
,
my
fellow
,
sai●●●
the
Lord
of
Hosts
,
smite
the
shepherd
,
&c.
as
herein
giving
permissive
commission
,
and
ord●ring
the
wicked
which
are
his
sword
,
to
smite
him
,
Zech.
13.
8.
with
Psal.
17.
13.
Mark
14.
27.
Our
Saviour
referring
to
,
and
citing
that
place
,
thus
renders
it
:
I
will
smite
the
shepherd
,
and
the
sheep
of
the
flock
shall
be
scattered
abroad
;
as
signifying
that
God
did
execute
this
upon
him
,
as
part
of
the
judgment
of
this
world
,
Mat.
26.
31.
3.
Yea
the
sorrows
of
Hell
compassed
him
about
,
when
men
were
thus
persecuting
and
reproaching
him
;
the
power
of
darkness
also
added
to
his
great
sorrow
,
Luke
22.
53.
The
Prince
of
this
world
,
saith
he
,
cometh
,
&c.
John
14.
30.
that
is
,
he
came
to
afflict
him
,
and
execute
death
upon
him
,
of
which
he
had
the
power
,
according
to
the
curse
of
the
Law
,
Heb.
2.
14.
His
soul
was
in
Hell
,
Acts
2.
27.
31.
He
did
taste
the
sorrows
of
it
,
even
of
all
tho●e
sorrows
and
to●ments
of
the
first
death
,
and
hell
thereto
appertaining
,
which
we
must
have
endured
,
had
he
not
undertaken
for
us
,
and
in
the
suffering
whereof
we
had
remained
miserable
for
ever
.
And
he
c●m●
also
together
herewith
to
move
him
to
put
forth
his
hand
to
iniquity
,
and
to
go
out
of
his
Fathers
way
,
that
he
might
avoid
further
troubles
;
he
came
to
tempt
him
to
sin
,
John
14.
30.
with
Mat.
4.
3.
&c.
He
thrust
sore
at
Christ
,
that
he
might
fall
,
Psal.
118.
13.
He
was
in
all
points
tempted
like
unto
us
,
yet
without
sin
,
for
the
Prince
of
this
world
found
nothing
in
him
for
the
temptation
to
work
upon
,
Heb.
4.
15.
And
unto
both
these
wayes
of
Satans
afflicting
him
,
respect
may
be
had
in
that
prayer
of
the
Prophet
,
speaking
in
the
person
of
Christ
,
and
concerning
him
,
Psal.
22.
20.
Deliver
my
darling
(
or
my
only
one
)
from
the
hand
or
power
of
the
dog
;
namely
,
of
Satan
,
who
was
now
bruising
his
heel
,
and
causing
great
sorrows
unto
him
;
he
was
now
tearing
of
him
,
as
it
were
,
and
therefore
is
he
compared
to
a
dog
,
Mark
9.
18.
He
had
spoken
of
dogs
before
,
ver.
16.
viz.
of
the
Gentiles
;
but
here
,
as
I
conceive
,
of
the
Prince
of
the
world
;
and
ver.
21.
Save
me
from
the
Lyons
mouth
,
even
from
the
mouth
of
him
who
as
a
roaring
Lyon
seeketh
to
devour
,
1
Pet.
5.
8.
and
who
was
tempting
and
moving
him
to
go
out
of
God's
way
,
that
he
might
not
accomplish
and
finish
the
work
the
Father
gave
him
to
do
.
And
by
all
these
great
,
inexpressible
and
inconceivable
sorrows
and
pains
,
the
snares
of
death
prevented
him
;
He
dyed
for
our
sins
according
to
the
Scriptures
,
and
was
buryed
,
&c.
1
Cor.
15.
3
,
4.
Herein
it
appears
that
the
grace
of
our
Lord
was
exceeding
abundant
,
and
therefore
we
have
good
reason
to
commit
our selves
to
him
whose
grace
was
so
great
,
and
who
hath
so
discovered
it
in
the
word
of
his
grace
.
3.
His
grace
still
further
appears
to
be
great
in
this
word
of
his
grace
,
if
we
consider
the
persons
for
whom
he
was
thus
greatly
abased
,
and
that
both
as
to
their
condition
,
and
as
to
their
number
.
1.
As
to
their
condition
in
which
they
were
,
we
have
it
declared
▪
Rom.
5.
6
,
8
,
10.
While
we
were
yet
without
strength
,
in
due
time
Christ
dyed
for
the
ungodly
.
God
commendeth
his
love
towar●●●s
,
in
that
while
we
were
yet
sinners
,
Christ
dyed
for
us
;
when
we
were
enemies
we
were
reconciled
by
the
death
of
his
Son
.
And
so
,
when
without
strength
to
help
our selves
,
sick
,
and
sick
to
death
,
as
water
spilt
upon
the
ground
,
that
cannot
be
gathered
up
again
,
2
Sam.
14.
14.
when
none
could
by
any
means
redeem
his
brother
,
by
any
thing
he
could
do
,
suffer
,
or
offer
to
God
,
Psal.
49.
7.
Gal.
2.
21.
then
he
commended
his
love
to
us
;
yea
,
this
great
weakness
and
helplessness
we
had
contracted
to
,
and
brought
upon
our selves
by
out
voluntary
departure
from
God
:
God
made
man
upright
,
in
a
condition
to
have
had
communion
with
his
Creator
,
but
they
sought
out
many
inventions
,
Eccl.
7.
29.
Adam
transgressed
the
Covenant
,
and
there
dealt
treacherously
against
God
,
even
as
a
Wife
treacherously
departeth
from
her
Husband
,
Hos.
6.
7.
and
not
for
want
,
but
through
wantonness
listened
to
the
lye
of
the
tempter
,
and
so
brought
death
and
misery
into
the
world
,
Rom.
5.
12.
Our
comeliness
was
turned
into
corruption
,
and
we
retained
no
strength
;
and
now
to
lay
hold
on
us
,
when
we
had
voluntarily
disabled
our selves
,
this
was
great
love
indeed
.
Amongst
men
this
shuts
up
the
bowels
of
their
pitty
,
when
any
one
doth
willingly
and
wil●ully
lame
or
disable
himself
;
who
will
bemoa●
such
an
one
?
or
turn
aside
to
ask
how
he
doth
?
But
in
such
a
state
God
pityed
us
;
yea
,
when
we
were
ungodly
and
sinners
;
ungodly
,
such
as
did
not
worship
him
,
or
desire
(
and
much
less
deserve
)
any
favour
;
yea
,
acknowledged
not
our
fault
,
but
sought
to
hide
and
cover
it
,
Job
31.
33.
and
to
throw
it
from
one
to
another
;
yea
,
the
man
,
as
it
were
,
secretly
to
cast
it
upon
God
;
The
woman
thou
gavest
to
be
with
me
,
she
gave
me
and
I
did
eat
;
yet
now
he
manifested
his
love
to
them
that
asked
not
after
him
,
yea
that
hid
themselves
first
from
the
presence
of
the
Lord
,
and
afterward
sought
to
cover
their
transgression
by
hiding
it
in
their
bosom
.
And
sinners
,
such
as
had
mist
their
mark
,
and
were
greatly
deceived
,
they
in
their
pride
,
not
content
with
their
state
God
created
them
in
;
but
listening
to
the
temptation
of
Satan
,
aspired
to
an
equality
with
God
,
and
to
be
as
God's
.
Oh
high
presumption
!
to
have
a
self-sufficiency
in
themselves
,
but
they
missed
miserably
what
they
in
hearkning
to
the
seducer
proposed
to
themselves
,
and
so
became
transgressor●
and
broke
his
Law
,
and
thereby
became
such
as
God
hears
not
though
they
had
cryed
,
Joh.
9.
31.
such
as
he
could
not
delight
in
,
or
have
fellowship
with
,
yet
now
he
had
compassion
on
us
:
This
is
a
faithful
saying
,
and
worthy
of
all
acceptation
,
that
Christ
Jesus
came
into
the
world
to
save
sinners
,
1
Tim.
1.
15.
Christ
hath
once
suffered
for
sins
,
the
just
for
the
unjust
,
1
Pet.
3.
18.
yea
,
when
we
were
enemies
,
enemies
to
him
as
well
as
to
our selves
,
haters
of
him
;
God
was
in
Christ
reconciling
us
to
himself
.
David's
kindness
toward
Saul
wonderfully
wrought
upon
him
,
and
it
even
broke
his
heart
,
because
he
killed
him
not
,
but
spared
his
life
,
when
it
was
in
the
power
of
his
hand
to
have
destroyed
him
:
If
a
man
find
his
enemy
,
saith
he
,
will
he
let
him
go
well
away
?
wherefore
the
Lord
reward
thee
good
for
that
thou
hast
done
unto
me
this
day
,
1
Sam.
●4
.
19.
But
alas
David's
love
herein
,
though
very
rare
amongst
men
,
is
not
to
be
compared
with
this
we
are
speaking
of
;
for
Saul
whom
he
spared
was
God's
Anointed
,
and
King
,
and
therefore
David
could
not
put
forth
his
hand
against
him
and
be
innocent
,
1
Sam.
24.
10.
&
26.
9.
But
now
on
the
contrary
,
he
that
so
testified
love
toward
us
was
the
Lord
,
and
heir
of
all
things
;
it
is
Christ
,
the
Lord
's
anointed
that
dyed
,
and
we
were
his
creatures
and
servants
that
had
rebelled
against
him
:
Again
,
David
parted
with
nothing
that
was
dear
to
him
,
much
less
laid
down
his
life
to
shew
kindness
to
Saul
,
only
spared
him
▪
and
forbore
to
touch
him
,
but
Christ
dyed
for
our
sins
,
that
he
might
bring
us
back
to
God
.
Is
this
the
manner
of
man
,
Oh
Lord
God
?
Greater
love
than
this
hath
no
man
,
than
to
lay
down
his
life
for
his
friends
;
but
God
commendeth
his
love
toward
us
,
in
that
while
we
were
yet
sinners
,
and
enemies
,
Christ
dyed
for
us
,
Joh.
15.
13.
with
Rom.
5.
6.
8.
Great
reason
have
we
to
break
forth
into
admiration
with
the
Psalmist
,
and
say
,
How
excellent
and
precious
is
thy
loving
kindness
,
O
God!
Psal.
36.
7.
2.
The
persons
,
as
to
the
number
,
for
whom
he
so
humbled
himself
,
were
all
of
them
whose
nature
he
took
,
and
in
which
he
vvas
made
a
little
lovver
than
the
Angels
;
he
vvas
crovvned
vvith
glory
and
honour
,
that
he
by
the
grace
of
God
should
taste
death
for
every
man
,
Heb.
2.
9.
It
vvas
a
light
thing
,
too
mean
for
,
and
belovv
him
,
that
he
should
be
God's
servant
to
raise
up
the
Tribes
of
Jacob
,
&c.
but
God
hath
given
him
also
that
he
should
be
for
salvation
to
the
ends
of
the
earth
,
Isa.
49
6.
And
this
began
to
be
preached
by
the
Lord
himself
.
God
so
loved
the
world
,
saith
he
,
that
he
gave
his
only
begotten
Son
,
&c.
For
God
sent
not
his
Son
into
the
world
to
condemn
the
world
,
but
that
the
world
thr●ugh
him
might
be
saved
,
Ioh.
3.
16
,
17.
This
he
spake
to
one
man
,
even
to
Nicodemu●
,
that
he
might
be
born
again
.
We
are
apt
to
think
that
a
particular
application
of
God's
love
,
as
men
call
it
,
might
have
been
more
proper
in
this
case
,
vvhen
our
Saviour
vvas
applying
himself
to
one
person
;
yet
vve
see
the
course
our
Saviour
,
the
Wisdom
of
God
takes
,
vvhen
he
is
declaring
the
necessity
of
the
Nevv-birth
,
and
directing
to
the
means
by
vvhich
a
man
may
be
born
again
.
And
indeed
,
herein
he
shevvs
vvhat
is
the
vvater
of
vvhich
a
man
may
be
begotten
again
;
namely
,
the
pity
and
kindness
of
God
to
man-vvard
,
and
not
some
particular
,
or
peculiar
love
to
this
,
or
that
man
.
And
from
his
mouth
the
Samaritans
received
and
learnt
this
lesson
.
Now
(
say
they
to
the
vvoman
)
we
believe
,
not
because
of
thy
saying
,
for
we
have
heard
him
our selves
,
and
know
that
this
is
indeed
the
Christ
▪
the
Saviour
of
the
world
,
Joh.
4.
42.
So
Joh.
6.
51.
And
this
was
also
confirmed
unto
us
by
them
that
heard
him
.
We
thus
judge
,
saith
the
Apostle
,
that
if
o●e
dyed
for
all
,
then
were
all
dead
;
and
he
dyed
for
all
,
2
Cor.
5.
14
,
15.
Yea
,
this
vvas
that
vvhich
they
favv
in
the
light
and
evidence
of
the
Spirit
,
and
accordingly
did
testifie
,
even
as
the
sum
of
their
testimony
,
that
the
Father
sent
the
Son
,
the
Saviour
of
the
world
,
1
John
4.
14.
1
Tim.
2.
4
,
7.
4.
In
this
Word
is
discovered
to
us
his
grace
,
in
what
he
hath
through
and
by
means
of
his
death
effected
and
obtained
into
himself
for
us
,
and
is
become
.
And
so
,
1.
That
which
he
hath
effected
thereby
is
,
that
he
hath
saved
us
mankind
in
himself
,
from
that
so
great
a
death
,
in
which
otherwise
we
must
have
perished
for
ever
;
for
in
Jesus
Christ
mercy
and
truth
are
met
,
righteousness
and
peace
have
kissed
;
he
hath
satisfied
God's
justice
,
fulfilled
his
truth
,
appeased
his
wrath
,
paid
that
our
debt
,
answered
the
Law
;
and
this
is
manifested
,
in
that
God
hath
raised
him
from
the
dead
in
that
same
body
in
which
he
was
crucified
,
and
in
which
he
bare
our
sins
on
the
Tree
,
and
he
hath
brought
him
again
from
the
dead
through
his
blood
,
so
precious
was
it
in
the
sight
of
the
Lord
,
Heb.
13.
20.
That
same
Jesus
,
whom
the
Jews
crucified
,
in
that
same
personal
body
in
which
he
dyed
for
our
sins
,
is
raised
again
,
and
this
was
of
absolute
necessity
;
for
if
he
be
not
taken
from
prison
,
we
must
dye
,
and
abide
in
our
sins
for
ever
,
preaching
is
vain
,
and
faith
vain
,
&c.
But
he
is
raised
from
the
dead
,
in
that
body
which
was
pierced
with
a
spear
,
and
with
those
hands
and
feet
which
were
nailed
to
the
Tree
,
John
19.
34.
with
Chap.
20.
20
,
25
,
27.
And
unto
his
Apostles
he
shewed
himself
alive
after
his
passion
by
many
infallible
proofs
,
being
seen
of
them
fourty
dayes
,
Acts
1.
3.
And
as
he
is
raised
in
that
very
body
in
which
he
suffered
,
so
also
in
that
publick
consideration
,
being
acquitted
from
all
our
sins
that
were
imputed
to
him
,
and
having
over
come
all
our
death
and
enemies
that
had
led
us
captive
▪
He
was
declared
and
determined
to
be
the
Son
of
God
(
in
whom
he
is
well
pleased
)
with
power
,
according
to
the
spirit
of
holiness
in
the
resurrection
from
the
dead
,
Rom.
1.
4.
He
is
taken
from
prison
,
and
from
judgment
,
and
as
in
him
as
in
the
publick
man
,
all
have
dyed
and
suffered
the
whole
of
the
curse
due
to
them
for
our
first
departure
from
God
,
2
Cor.
5.
14.
So
in
him
,
who
is
the
last
Adam
,
they
are
acquitted
;
For
all
have
sinned
,
and
come
short
of
the
glory
of
God
,
being
justified
freely
by
God's
grace
,
through
the
redemption
that
is
in
Jesus
,
Rom.
3.
23
,
24.
&
5.
18.
He
hath
so
purged
away
our
sins
from
before
the
presence
of
God
,
the
guilt
whereof
was
imputed
to
him
,
as
that
now
the
Father
judgeth
no
man
according
to
the
Law
,
as
they
fell
under
it
in
the
first
publick
man
,
Heb.
1.
3.
with
Iohn
5.
22.
that
is
to
say
,
no
man
is
condemned
or
held
out
from
God
,
either
because
our
first
Father
hath
sinned
,
and
we
in
him
,
or
because
as
we
come
to
receive
our
beings
we
come
forth
and
are
born
in
sin
,
and
so
naturally
and
necessarily
polluted
and
defiled
;
for
he
hath
made
peace
,
slain
the
enmity
that
was
between
God
and
mankind
,
taken
out
of
the
way
all
that
was
in
the
way
contrary
to
us
,
broken
down
the
middle
wall
of
partition
,
and
is
become
the
way
to
the
Father
,
and
God
hath
committed
all
judgment
to
the
Son
,
that
all
men
should
honour
the
Son
,
Eph.
2.
13
,
15.
Col.
2.
13
,
14.
Ioh.
5.
22
,
23.
Gal.
3.
13.
And
he
hath
spoiled
principalities
and
powers
,
led
captivity
captive
,
and
destroyed
him
that
had
the
power
of
death
,
that
is
the
Devil
,
Col.
2.
15.
Psal.
68.
18.
See
how
this
began
to
be
spoken
by
the
Lord
himself
,
as
to
both
these
branches
,
Iohn
12.
31
,
32.
Now
,
saith
he
,
is
the
judgment
of
this
world
(
to
wit
,
it
was
now
executing
upon
him
when
his
soul
was
troubled
,
the
guilt
of
the
trespasses
of
the
world
,
which
made
it
liable
to
the
judgment
of
God
,
being
imputed
to
him
,
he
was
called
to
the
judgment-seat
,
and
made
a
curse
for
us
,
and
God
in
him
took
vengeance
of
our
iniquities
,
he
judged
and
condemned
sin
in
the
flesh
of
Christ
Jesus
,
Rom.
8.
3.
Isa.
61.
1
,
2.
He
was
wounded
for
our
transgressions
,
bruised
for
our
iniquities
,
&c.
Now
shall
the
Prince
of
this
world
be
cast●out
(
namely
,
out
of
his
principality
,
and
from
being
the
Prince
of
this
world
,
as
he
was
according
to
that
judgment
,
for
we
were
fallen
under
his
dominion
necessarily
,
and
must
have
so
remained
for
ever
,
had
not
God
devised
this
blessed
means
.
)
And
I
,
if
I
be
lifted
up
from
the
earth
(
namely
,
crucified
,
and
hung
on
the
Tree
)
will
draw
all
men
unto
me
.
That
is
,
by
means
of
his
death
,
who
in
the
vertue
thereof
is
discharged
and
acquitted
,
he
would
draw
all
men
unto
him
and
now
(
in
the
first
sense
)
hath
drawn
them
unto
himself
from
under
the
judgment
of
this
world
,
which
was
executed
upon
him
,
from
under
that
sentence
of
banishment
,
according
to
which
they
were
shut
out
from
God
,
and
must
have
perished
in
their
sins
;
and
from
being
under
the
necessary
dominion
of
Satan
,
who
was
become
the
Prince
of
this
world
;
from
under
both
he
hath
drawn
them
unto
himself
to
be
under
his
judgment
,
his
gracious
Government
and
Lordship
,
for
to
this
end
Christ
both
dyed
,
rose
and
revived
,
that
he
might
be
Lord
both
of
the
dead
and
living
;
Lord
of
all
,
Rom.
14.
9.
Acts
10.
36.
And
to
a
gracious
end
did
he
dye
for
all
,
and
is
raised
again
,
and
hath
the
sentence
of
banishment
remitted
to
him
,
and
brought
us
under
his
kingdom
,
viz.
that
he
might
bring
us
back
to
God
,
1
Pet.
3.
18.
2
Cor.
5.
15.
And
of
both
these
it
appears
the
Psalmist
prophetically
speaks
in
Psal.
136.
where
he
provokes
to
give
thanks
to
the
Lord
for
his
mercy
,
and
that
first
because
of
his
creating
all
things
,
ver.
5.
9.
and
then
for
his
great
goodness
towards
the
house
of
Israel
,
which
he
bestowed
on
them
,
ver.
10
,
22.
to
which
he
adds
,
he
remembred
us
in
our
low
estate
(
when
we
were
brought
low
for
our
iniquities
,
and
were
justly
banished
from
his
presence
in
the
sentence
of
his
Law
)
for
his
mercy
endureth
for
ever
;
and
redeemed
us
from
our
enemies
,
for
his
mercy
indureth
for
ever
,
ver.
23
,
24.
I
say
,
it
appears
he
speaks
of
this
redemption
of
mankind
in
Christ
generally
,
and
of
his
mercy
to
the
Gentiles
particularly
,
in
that
it
is
distinguished
from
his
work
of
creation
,
his
goodness
to
Israel
,
and
his
providing
for
,
and
giving
food
to
all
flesh
.
And
the
like
is
also
said
,
Col.
2.
14
,
15.
yea
,
he
hath
so
saved
all
mankind
in
himself
,
as
that
no
man
shall
perish
for
ever
in
that
first
death
,
of
which
our
Jesus
tasted
,
and
which
he
overcame
,
and
hath
abolished
;
but
be
raised
out
of
it
;
for
since
by
man
death
,
by
man
also
the
resurrection
of
the
dead
;
For
as
in
Adam
all
dye
,
so
in
Christ
shall
all
be
made
alive
,
1
Cor.
15.
21
,
22.
And
when
they
are
raised
,
they
shall
not
be
judged
according
to
that
first
rule
of
judgment
,
bu●
God
will
judge
the
secrets
of
men
by
Jesus
Christ
(
he
is
appointed
the
judge
of
quick
and
dead
,
an●
God
will
judge
the
world
in
righteousness
by
t●●●
man
●ct
.
10.
42.
&
17.
31.
and
the
rule
by
which
he
will
judge
●●●●
will
be
)
according
to
Pauls
Gospel
(
in
which
is
declared
●h●●
Christ
dyed
for
all
,
and
by
the
grace
of
God
●asted
〈◊〉
for
every
man
,
2
Cor
5.
14
,
15.
Heb.
2.
9.
)
Rom.
2.
16.
And
he
●●at
believeth
(
this
Gospel
as
declared
●●
the
means
〈◊〉
)
and
is
baptized
,
shall
be
saved
;
and
he
that
believeth
●ot
shall
be
damned
,
Mark
16.
15
,
16.
Joh.
16.
8
▪
9.
Rom.
2.
6
,
11.
Jer.
31.
29
,
30.
Ezek.
18.
2
,
4.
Psal.
68.
18
,
21.
2.
He
hath
not
only
delivered
us
from
so
great
a
death
,
and
curse
,
and
from
the
hand
of
our
deadly
enemy
who
hated
us
,
but
hath
obtained
and
recovered
all
things
into
himself
for
us
,
and
is
made
perfect
through
sufferings
,
that
he
might
bring
us
back
to
God
;
namely
,
he
hath
obtained
forgiveness
,
spirit
and
grace
,
and
all
power
and
authority
in
the
name
of
the
Father
.
Forgiveness
,
he
is
exalted
with
God's
right
hand
a
Prince
,
and
a
Saviour
to
give
repentance
and
forgiveness
of
sins
,
Act.
5.
31.
This
man
,
when
he
had
offered
one
sacrifice
for
sins
for
ever
,
sate
down
,
&c.
namely
,
from
this
work
of
offering
any
more
,
his
sacrifice
being
so
acceptable
,
as
that
he
hath
taken
away
the
guilt
of
his
sins
which
were
imputed
to
him
,
and
h●th
obtained
power
to
forgive
the
sins
of
the
people
,
Heb.
7.
27.
&
10.
11
,
12.
He
is
ascended
up
on
high
,
and
hath
led
captivity
captive
,
and
hath
received
gifts
(
of
justification
,
forgiveness
and
spirit
)
in
the
man
for
men
(
as
they
come
forth
from
Adam
)
yea
for
the
rebellious
also
(
which
add
rebellion
unto
their
sin
,
Job
34.
37.
)
Psal.
68.
18.
Herein
the
free
gift
,
this
grace
in
Christ
exceeds
the
offence
of
the
first
man
;
the
judgment
was
by
one
(
offence
)
to
condemnation
,
but
the
free
gift
is
of
many
offences
unto
justification
,
Rom.
5.
16.
even
of
many
offences
that
are
distinct
from
that
offence
,
and
unto
which
men
are
not
thereby
necessitated
meerly
;
of
many
offences
in
which
men
sin
after
the
similitude
of
Adams
transgression
,
ver.
14.
through
this
man
whom
God
raised
again
,
and
who
saw
no
corruption
,
is
preached
the
forgiveness
of
sins
,
even
of
such
sins
as
they
that
believe
this
preaching
are
justified
from
;
namely
,
from
such
sins
as
they
could
not
be
justified
from
by
the
Law
of
Moses
,
for
which
it
afforded
or
directed
to
,
no
sacrifice
for
a
typical
justification
;
to
wit
,
rebellious
,
presumptuous
sins
,
Act.
13.
38
,
39.
with
Numb
,
15.
30
,
31.
The
Son
of
man
hath
power
on
earth
to
forgive
sins
,
Mat.
9.
6.
and
in
him
God
is
become
a
God
gracious
and
merciful
,
pardoning
iniquity
,
and
transgression
,
and
sin
,
Rom.
3.
25.
Heb.
10.
14
,
18.
In
him
the
Apostles
had
in
the
testimony
to
declare
redemption
through
his
bloud
,
even
the
forgiveness
of
sins
,
according
to
the
riches
of
Gods
grace
,
Eph.
1.
7.
Col.
1.
14.
Oh
great
consolation
for
us
that
have
transgressed
,
and
have
rebelled
,
and
have
thereby
procured
such
testimonies
of
displeasure
,
as
in
which
he
hath
been
taking
away
faithful
and
eminent
helpers
in
the
Lord
!
Oh
excellent
object
,
and
medium
to
be
commended
to
,
that
we
may
in
the
incouragement
of
his
grace
in
what
he
hath
done
,
and
is
become
,
and
hath
received
,
come
with
boldness
to
the
throne
of
grace
,
that
we
may
obtain
mercy
,
forgiveness
of
our
sin
,
and
grace
to
help
in
time
of
need
,
Heb.
4.
16.
And
he
hath
received
the
immeasurable
fulness
of
the
Holy
Ghost
,
the
spirit
of
grace
,
Isa.
11.
1
,
3.
&
42.
1.
Joh.
3.
34.
he
is
full
of
grace
and
truth
,
Joh.
1.
14.
In
him
are
hid
all
the
treasures
of
wisdom
and
knowledge
,
Col.
2.
3.
This
is
the
record
that
God
hath
given
us
eternal
life
(
even
the
knowledge
and
favour
of
God
,
and
fellowship
with
him
)
and
this
life
is
in
his
Son
,
1
Ioh.
5.
10
,
11.
all
things
are
here
ready
,
Mat.
22.
4.
durable
riches
and
righteousness
,
a
feast
of
fat
things
for
all
people
,
of
fat
things
full
of
marrow
,
Prov.
3.
13
,
18.
&
8.
18
,
19.
Isa.
25.
6.
he
is
become
a
fountain
of
life
and
living
waters
,
to
cool
and
refresh
our
thirsty
souls
,
and
to
wash
us
from
all
our
pollutions
and
defilements
,
Zech.
13.
1.
Psal.
36.
9.
Ier.
2.
13.
Yea
,
it
discovers
the
great
power
,
and
authority
,
and
dominion
which
he
hath
recovered
into
,
and
received
in
our
nature
,
and
for
us
:
God
hath
given
him
power
over
all
flesh
,
over
all
mankind
;
he
is
the
Prince
of
the
Kings
of
the
earth
,
and
hath
power
over
all
creatures
,
all
power
is
given
to
him
both
in
heaven
and
in
earth
,
Mat.
28.
18.
God
hath
given
him
dominion
over
the
works
of
his
hands
in
this
lower
part
of
his
Creation
,
the
which
he
gave
to
man
in
the
first
Adam
,
but
by
their
seeking
out
inventions
they
came
short
of
this
glory
of
God
which
he
had
conferred
upon
them
,
Gen
,
1.
26
,
28.
Eccl.
7.
29.
Rom.
3.
23.
but
our
Jesus
hath
redeemed
this
which
was
part
of
our
possession
,
and
which
we
had
sold
and
aliened
.
and
not
only
so
,
but
he
hath
power
over
Angels
,
he
hath
ob●●i●●d
a
more
excellent
name
than
they
,
even
than
the
holy
and
elect
Angels
,
they
are
now
his
,
and
are
instructed
to
worship
him
,
even
all
the
Angels
of
God
,
Heb.
1.
4
,
6.
they
are
the
Angels
of
the
Son
of
man
,
sent
forth
and
ordered
by
him
,
Mat.
24.
30
,
31.
Heb.
1.
10
,
14.
and
his
own
right
hand
,
and
his
holy
arm
hath
gouen
himself
the
victory
over
the
evil
Angels
,
he
hath
bound
the
strong
man
,
spoiled
principalities
,
and
powers
,
and
God
hath
put
all
things
under
his
feet
,
Eph.
1.
20
,
21.
Psal.
98.
1.
This
was
that
which
was
more
darkly
prophesied
of
by
the
Prophet
;
Thou
madest
him
to
have
dominion
over
the
works
of
thy
hands
,
thou
hast
put
all
things
under
his
feet
;
all
sheep
and
oxen
,
yea
,
and
the
beasts
of
the
field
(
even
the
great
and
wild
beasts
,
the
fear
of
him
is
upon
them
)
the
fowl
of
the
Air
,
and
the
fish
of
the
Sea
,
and
whatsoever
passeth
thorow
the
paths
of
the
Sea
,
Psal.
8.
5
,
8.
He
hath
the
dominion
over
these
,
that
he
may
give
food
to
all
flesh
during
his
pleasure
,
and
that
he
may
preserve
from
the
●ury
and
rage
of
the
wildest
and
strongest
of
them
,
that
mens
lives
may
be
preserved
while
it
is
the
day
of
his
grace
,
and
for
the
peculiar
good
of
those
that
believe
,
Job
5.
22
,
23.
Yea
,
the
Apostle
citing
that
place
in
the
Psalmist
,
and
shewing
it
was
spoken
concerning
our
Jesus
,
doth
also
explicate
it
unto
us
,
and
shews
that
he
hath
obtained
a
more
excellent
and
large
dominion
than
over
the
works
of
God's
hands
here
below
;
yea
,
that
nothing
,
no
person
,
or
thing
is
exempted
from
being
under
his
Lordship
,
except
him
who
hath
put
all
things
under
him
,
though
this
be
not
so
gloriously
manifested
now
,
as
it
shall
be
in
due
time
:
Thou
hast
set
him
over
the
works
of
thy
hands
,
thou
hast
put
all
things
in
subjection
under
his
feet
;
sor
in
that
he
put
all
in
subjection
under
him
,
he
left
nothing
that
is
not
put
under
him
,
Heb.
2.
7
,
9.
Oh
great
,
grace
toward
mankind
,
and
especially
for
the
good
of
those
that
shall
be
heirs
of
salvation
.
Hence
that
admiration
,
What
is
man
that
thou
art
mindful
of
him
!
Psal.
8.
4.
Heb.
2.
6.
&
1.
14.
This
is
that
grace
in
Christ
as
to
the
first
branch
of
the
testimony
,
even
that
he
by
vertue
of
his
blood
hath
delivered
us
in
himself
from
the
guilt
of
our
sins
which
occasioned
the
first
breach
,
and
from
that
so
great
a
death
,
and
hath
obtained
forgiveness
of
all
our
sins
,
all
grace
and
truth
into
himself
,
and
a
great
and
glorious
Lordship
and
authority
.
And
by
vertue
of
what
he
hath
done
and
hath
received
,
he
is
become
the
one
and
only
foundation
,
the
living
stone
,
and
chief
corner
stone
,
the
head
of
the
corner
,
1
Cor.
3.
11.
1
Pet.
2.
4
,
6.
yea
,
to
the
disobedient
the
head
of
the
corner
,
1
Pet.
2.
7.
the
Saviour
of
the
world
,
Joh.
4.
42.
1
Joh.
4.
14.
the
way
,
the
truth
,
and
the
life
,
Joh.
14.
6.
the
only
door
●f
approach
to
God
,
by
whom
only
we
may
come
to
the
F●ther
,
Ioh.
10.
7
,
9.
the
true
light
,
the
light
of
the
world
,
Ioh.
1.
9.
&
8.
12.
the
bread
of
life
,
and
water
of
life
,
Ioh.
6.
35.
the
true
vine
,
Ioh.
15.
1.
he
is
beauty
and
glory
,
excellency
and
comeliness
for
our
escape
,
Isa.
4.
2.
the
Lord
and
Christ
,
Act.
2.
36.
a
Prince
and
Saviour
,
Act.
5.
31.
yea
,
in
him
dwelleth
all
the
fulness
of
the
Godhead
bodily
,
and
in
him
we
are
compleat
,
who
is
the
head
of
all
principality
and
power
,
Col.
2.
9
,
10.
Who
can
utter
the
mighty
acts
of
the
Lord
?
who
can
shew
forth
all
his
praise
?
Psal.
106.
2
,
3.
his
love
is
that
which
passeth
knowledge
,
Eph.
3.
19.
And
great
cause
,
and
good
ground
have
we
to
pray
for
our selves
and
one
another
,
that
God
would
strengthen
us
with
might
by
his
Spirit
in
the
inner
man
,
that
Christ
may
dwell
in
our
hearts
by
faith
(
in
what
he
hath
done
and
is
become
)
that
we
being
rooted
and
grounded
in
love
,
may
be
able
to
comprehend
with
all
Saints
,
what
is
the
breadth
,
and
length
,
and
depth
,
and
height
(
even
of
his
grace
)
Eph.
3.
16
,
18.
where
the
excellency
of
this
love
and
grace
is
set
forth
in
like
expressions
,
as
is
the
unsearchableness
of
the
Almighty
,
for
God
is
love
.
See
Iob
11.
7
,
9.
there
we
have
these
several
dimensions
spoken
of
,
though
in
a
contrary
order
.
The
breadth
of
this
grace
is
such
,
as
that
it
is
broader
than
the
Sea
,
though
that
be
famous
for
its
breadth
,
and
therefore
called
the
great
and
wide
Sea
,
Psal.
104.
25.
yet
he
hath
given
to
it
its
decree
that
the
waters
should
not
pass
his
commandment
,
Prov.
8.
29.
there
is
an
end
of
that
,
but
his
love
is
exceeding
broad
(
and
his
commandment
,
his
Gospel
in
which
it
is
declared
)
this
is
more
capacious
,
infinitely
,
exceedingly
wide
,
who
there-through
hath
in
our
nature
obtained
dominion
now
,
and
shall
exercise
it
gloriously
from
Sea
to
Sea
;
he
is
that
place
of
broad
rivers
and
streams
,
and
shall
be
so
gloriously
manifested
,
Isa.
33.
21.
and
they
that
from
the
excellency
of
his
loving
kindness
,
put
their
trust
under
the
shadow
of
his
wings
,
shall
be
abundantly
satisfied
with
the
fatness
of
his
house
,
and
he
will
make
them
drink
of
the
river
of
his
pleasures
,
(
now
in
a
first
fruits
of
the
Spirit
,
and
hereafter
in
a
full
injoyment
)
for
with
him
is
the
fountain
of
life
,
Psal.
36.
7
,
9.
&
46.
4.
As
to
its
length
it
is
longer
than
the
earth
,
as
to
its
duration
and
continuance
,
for
it
is
everlasting
,
Jer.
31.
3.
And
he
hath
given
us
everlasting
consolation
,
and
good
hope
through
grace
,
2
Thes.
2.
16.
and
it
is
by
vertue
thereof
that
the
earth
and
all
the
inhabitants
thereof
,
which
were
dissolved
by
the
sin
of
man
,
are
upheld
;
he
bears
up
the
pillars
thereof
,
upholds
all
things
by
the
word
of
his
power
,
Psal.
75.
3.
Heb.
1.
3.
whereby
all
the
inhabitants
of
the
earth
are
in
him
redeemed
from
the
curse
of
the
Law
,
and
whereby
there
is
peace
on
earth
,
good
will
towards
men
,
and
which
extends
in
the
vertue
and
fruit
of
it
,
to
all
the
inhabitants
of
the
earth
in
every
age
and
generation
,
and
that
to
a
gracious
end
.
Hence
all
the
earth
called
upon
to
make
a
joyful
noise
,
to
be
thankful
unto
him
,
and
bless
his
name
,
&c.
Psl
.
100.
to
look
to
him
and
be
saved
,
Isa.
45.
21
,
22.
The
depth
of
it
is
deeper
than
hell
,
even
that
wherethrough
he
hath
destroyed
Satan
in
his
first
work
,
and
is
fitted
and
impowered
to
destroy
him
in
his
second
,
and
will
do
it
in
due
time
;
he
hath
spoiled
principalities
and
powers
;
Destruction
and
death
say
,
we
have
heard
the
fame
thereof
with
our
ears
,
Job
28.
22.
Satan
had
laid
his
plot
very
deep
,
and
by
his
subtlety
having
begui●ed
our
first
Parents
,
and
drawn
them
into
the
transgression
,
and
so
into
the
desert
of
curse
and
death
,
thought
to
have
made
them
for
ever
necessarily
alike
miserable
with
himself
;
and
indeed
the
condition
into
which
he
brought
them
,
and
they
by
listening
to
him
brought
themselves
,
was
such
,
as
they
could
never
suffer
this
death
,
so
as
to
overcome
in
suffering
;
no
man
could
redeem
his
brother
,
&c.
and
yet
the
death
must
be
suffered
and
overcome
,
or
no
mercy
could
be
shewn
to
mankind
;
but
now
our
God
,
and
the
Father
in
him
,
the
man
Christ
Jesus
hath
counterplotted
and
underuin●d
him
,
and
in
what
he
thought
to
have
dealt
proudly
,
he
was
a●ove
him
;
in
that
very
destruction
in
which
he
though
to
have
destroyed
us
for
ever
,
is
he
taken
and
fallen
;
our
Jesus
hath
through
death
destroyed
him
that
had
the
power
of
death
,
even
the
Devil
,
and
hath
obtained
the
victory
and
his
triumphing
Song
is
,
Oh
death
,
where
is
thy
sting
?
Oh
hell
,
where
is
thy
victory
?
Death
in
him
is
swallowed
up
into
victory
,
and
abolished
,
and
he
hath
overcome
hell
,
and
out-witted
Satan
;
in
the
net
which
he
laid
for
us
,
and
into
which
we
were
fallen
,
is
he
himself
taken
:
Oh
infinite
pity
and
love
to
man-ward
,
and
through
Christ
God
gives
us
the
victory
,
that
we
may
rejoyce
in
his
salvation
,
and
in
the
name
of
our
God
list
up
the
banner
,
1
Cor.
15.
55
,
58.
Psal.
20.
5.
&
98.
1.
&
47.
The
height
of
it
is
the
height
of
heaven
,
for
there-through
,
and
by
vertue
of
what
he
hath
done
thereby
,
he
being
raised
from
the
dead
,
hath
offered
himself
a
spotless
sacrifice
unto
God
through
the
eternal
spirit
,
and
is
ascended
●ar-above
all
heavens
,
into
heaven
it self
,
that
he
may
fill
and
fulfil
all
things
;
he
is
gone
up
into
heaven
,
and
is
on
the
right
hand
of
God
,
and
by
means
,
and
by
vertue
of
what
he
hath
done
,
there
is
peace
in
heaven
,
Luke
19.
38.
When
man
had
sinned
,
and
brought
themselves
under
the
sentence
of
banishment
,
God's
love
and
pity
was
toward
them
;
but
such
was
the
holiness
of
God
,
and
his
truth
,
and
justice
,
that
there
was
no
mercy
to
be
shewed
forth
to
mankind
,
until
his
justice
was
satisfied
,
his
truth
fulfilled
,
and
his
righteous
Law
answered
;
For
heaven
and
earth
shall
pass
away
,
but
not
one
jot
,
or
title
of
the
Law
shall
pass
till
all
be
fulfilled
.
But
now
Jesus
Christ
becoming
under
the
Law
by
the
will
of
God
,
he
bare
our
sins
,
and
dyed
our
death
,
and
is
raised
again
,
so
as
in
him
mercy
and
truth
are
met
,
righteousness
and
peace
have
kissed
;
truth
is
sprung
out
of
the
earth
in
his
resurrection
,
and
righteousness
looks
down
from
heaven
,
in
all
the
streams
of
God's
goodness
and
compassion
to
us
;
and
now
there
is
cause
to
sing
,
peace
in
heaven
,
and
glory
in
the
highest
;
he
is
ascended
upon
high
,
and
is
set
down
at
the
right
hand
of
the
throne
of
the
Majesty
,
in
the
heavens
.
Oh
infinite
love
!
Oh
unsearchable
riches
of
grace
!
2.
This
word
of
his
grace
discovers
his
grace
to
us
in
what
he
is
now
doing
to
us
from
heaven
,
in
the
name
and
authority
of
the
Father
,
and
in
the
anointing
of
the
holy
Ghost
:
And
in
what
he
is
doing
in
heaven
for
us
with
the
Father
;
in
both
which
he
is
the
Saviour
of
all
men
,
especially
of
them
that
believe
1
Tim.
4.
10.
his
end
in
both
,
being
,
that
he
might
bring
us
to
God
;
his
end
in
what
he
hath
done
for
us
in
breaking
down
the
middle
wall
of
partition
that
was
between
God
and
us
,
and
between
Jew
and
Gentile
,
and
having
abolished
in
his
flesh
the
enmity
,
it
was
,
that
he
might
reconcile
both
(
Jew
and
Gentile
)
unto
God
in
one
body
by
the
Cross
,
Eph.
2.
14
,
16.
His
end
in
his
having
made
peace
,
was
,
that
he
might
reconcile
all
things
,
and
so
all
men
(
as
persons
sometimes
is
included
and
meant
in
that
expression
,
1
Cor.
3.
21
,
23.
)
Col.
1.
20.
And
indeed
that
his
end
was
to
reconcile
all
men
,
appears
to
be
included
in
that
expression
,
in
that
he
immediately
adds
,
And
you
who
were
sometimes
enemies
,
and
alienated
in
your
minds
,
&c.
yet
now
hath
he
reconciled
,
Col.
1.
20
,
21.
2
Cor.
5.
14
,
15.
and
so
his
end
in
what
God
hath
now
appointed
Christ
to
,
and
in
which
he
is
faithful
,
is
the
same
,
not
to
condemn
the
world
,
but
that
through
him
the
world
might
be
saved
;
and
the
Apostle
doth
hereby
demonstrate
and
prove
the
graciousness
of
God's
heart
towards
all
men
,
by
shewing
what
he
hath
appointed
Christ
unto
in
his
present
work
and
office
.
God
,
saith
he
,
will
have
all
men
to
be
saved
'
,
and
come
to
the
knowledge
of
the
truth
.
To
evidence
that
,
he
saith
;
For
there
is
one
God
,
(
namely
,
not
only
to
distinguish
him
from
all
other
who
are
called
Gods
,
but
to
denote
to
us
that
he
is
one
,
not
divided
,
hath
not
a
secret
will
contrary
to
his
revealed
,
but
he
is
light
,
and
in
him
is
no
darkness
at
all
,
and
so
he
is
the
same
,
he
hath
manifested
himself
to
be
in
abasing
his
Son
to
dye
for
us
,
and
crowning
him
with
glory
and
honour
,
that
he
by
the
grace
of
God
should
taste
death
for
every
man
.
)
And
one
Mediator
,
(
namely
,
as
before
,
not
only
to
distinguish
him
from
all
others
that
are
called
so
,
and
so
to
signifie
that
he
is
the
one
and
only
Mediator
appointed
by
the
one
God
;
though
that
is
true
,
and
may
be
principally
intended
,
but
also
to
assure
us
that
he
is
one
,
the
same
,
Jesus
Christ
the
same
,
yesterday
,
to
day
,
and
for
ever
,
Heb.
13.
8.
And
so
in
what
he
is
appointed
to
,
to
day
,
he
is
one
and
the
same
with
what
he
was
yesterday
,
even
the
Saviour
of
the
world
,
the
anointed
Saviour
of
men
,
while
they
are
not
wholly
given
up
to
,
and
become
one
with
Satan
,
and
reckoned
fully
of
his
seed
,
and
for
such
in
that
consideration
he
was
never
a
Saviour
;
and
so
he
is
one
Mediator
)
between
God
and
men
,
the
man
Christ
Jesus
(
even
he
that
had
such
infinite
grace
to
all
men
,
that
)
he
gave
himself
a
ransom
for
all
,
to
be
testified
in
due
time
,
1
Tim.
2.
4
6.
If
God
had
not
willed
and
desired
that
all
men
should
be
saved
,
he
would
never
have
appointed
such
a
gracious
Mediator
between
him
and
them
,
and
such
a
faithful
testimony
:
Now
then
to
this
end
that
men
might
be
saved
,
and
come
to
the
knowledge
of
the
truth
in
this
day
,
and
this
in
order
unto
their
eternal
salvation
.
1.
Jesus
Christ
is
a
testimony
of
God's
graciousness
to
men
in
due
time
,
even
to
all
men
as
they
come
to
years
of
capacity
,
that
they
might
be
reconciled
,
and
their
hearts
turned
to
the
Lord
;
the
enmity
that
was
in
the
state
and
condition
of
mankind
,
Jesus
Christ
hath
already
slain
,
and
hath
taken
out
of
the
way
all
that
was
in
it
contrary
to
us
;
but
yet
still
men
while
abiding
in
their
natural
state
,
are
enemies
in
their
minds
to
God
;
there
is
a
secret
enmity
and
contrariety
in
their
hearts
to
God
,
through
that
ignorance
that
is
in
them
.
Now
then
,
that
this
may
be
purged
out
,
and
their
minds
turned
to
the
Lord
,
Jesus
Christ
is
seasonably
by
all
means
witnessing
his
,
and
his
Fathers
pity
and
love
to
them
,
and
is
by
his
goodness
discovered
moving
to
repentance
,
for
it
is
the
goodness
of
God
leadeth
to
repentance
,
even
those
that
are
not
led
by
it
,
Rom.
2.
4
,
5.
It
is
his
love
manifested
and
discerned
that
begets
love
to
him
again
,
1
Joh.
4.
7
,
10
,
19.
Grace
is
poured
into
the
lips
of
Jesus
Christ
,
Psal.
45.
2.
and
he
is
in
some
measure
giving
some
witnessings
of
God's
mercifulness
and
goodness
to
all
;
yea
,
to
those
that
had
not
the
Word
and
Oracles
committed
to
them
,
as
Israel
after
the
flesh
had
:
He
left
not
himself
without
witness
(
of
his
propitiousness
through
a
Mediator
)
but
gave
them
rain
from
heaven
,
and
fruitful
seasons
,
filling
their
hearts
with
food
and
gladness
,
Act.
14.
17.
&
17.
26
,
27.
that
which
may
be
known
of
God
is
manifest
in
them
,
for
God
hath
shewed
it
unto
them
;
for
the
invisible
things
of
him
,
from
the
Creation
of
the
world
,
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
even
his
eternal
power
and
Godhead
,
even
his
mercy
,
goodness
and
wisdom
,
&c.
That
he
is
,
and
is
a
rewarder
of
them
that
diligently
seek
him
,
which
whoever
believes
,
having
no
more
clear
discovery
,
comes
to
God
acceptably
,
Rom.
1.
19
,
21.
Psal.
19.
1
,
6.
&
145.
8
,
10.
Heb.
11.
6.
The
grace
of
God
brings
salvation
to
all
men
,
Tit.
2.
11.
even
some
discovery
of
the
salvation
Christ
hath
wrought
and
obtained
in
himself
for
them
:
So
it
is
said
,
Wisdom
,
〈◊〉
Jesus
Christ
,
cryeth
without
,
(
without
the
pale
of
the
profess●●
Church
,
without
,
where
are
dogs
Rev.
22.
15.
)
She
uttereth
her
voice
in
the
streets
,
she
cryeth
in
the
chief
place
of
concourse
,
in
the
opening
of
the
gates
,
in
the
City
she
uttereth
her
words
;
namely
,
speaks
of
excellent
things
to
them
,
and
the
opening
of
her
lips
are
right
things
:
She
declares
good
things
to
them
,
the
goodness
and
graciousness
of
God
toward
them
,
and
right
,
true
things
also
,
that
which
is
faithful
and
worthy
of
all
acceptation
,
Prov.
1.
20
,
21.
with
Chap.
8.
1
,
4
,
6.
And
so
it
is
said
,
the
Spirit
of
the
Lord
God
is
upon
Jesus
Christ
,
because
the
Lord
hath
anointed
him
to
preach
the
Gospel
,
&c.
and
so
to
preach
it
as
to
comfort
all
that
mourn
,
as
distinguished
from
Zions
mourners
,
even
all
that
mourn
,
whatever
be
the
occasion
,
Isa.
61.
1
,
2.
and
without
controversie
he
is
without
sin
herein
;
he
is
faithful
in
what
he
is
appointed
to
,
yea
not
only
faithful
from
the
ingagement
and
obligation
of
an
appointment
,
but
his
own
gracious
heart
and
cordial
affection
to
all
,
moves
him
so
to
be
,
for
he
is
the
Son
of
the
Father
in
love
.
Hence
that
,
Good
and
upright
is
the
Lord
,
therefore
will
he
teach
sinners
in
the
way
,
Psal.
25.
8
,
9.
He
is
not
simply
upright
,
but
good
,
gracious
,
and
thence
also
upright
;
therefore
will
he
teach
such
as
are
out
of
the
way
,
even
such
as
have
missed
the
way
,
and
mark
,
as
distinguished
from
meek
ones
,
and
fearers
of
the
Lord
.
And
in
and
with
his
witnessings
of
God's
goodness
,
he
is
also
faithfully
reproving
and
convincing
men
of
the
sinfulness
of
their
sin
,
and
of
the
vanity
of
their
idols
;
he
is
shewing
unto
them
the
emptiness
and
unprofitableness
of
all
those
things
in
which
naturally
they
are
seeking
rest
.
So
it
is
said
,
Prov.
1.
21.
Wisdom
uttereth
her
words
,
this
is
the
first
thing
she
doth
;
namely
,
speaks
of
excellent
things
,
as
before
,
and
in
and
with
this
reproves
:
How
long
ye
simple
ones
will
ye
love
simplicity
?
and
the
scorners
delight
in
their
scorning
?
and
fools
hate
knowledge
?
ver.
22.
He
is
making
gracious
proclamation
and
invitation
to
every
one
that
thirsteth
,
to
come
to
the
waters
;
and
he
that
hath
no
money
,
no
gracious
frame
or
qualification
,
and
therewith
reproving
them
for
,
and
convincing
them
of
their
folly
and
unreasonableness
,
in
spending
their
money
for
what
is
not
bread
,
and
labouring
for
that
which
satisfieth
not
,
Isa.
55.
1
,
3
,
&
41.
29.
with
Chap.
42.
1.
Psal.
4.
2
,
3.
&
62.
8
,
10.
Prov.
8.
4
,
10
,
21
,
32
,
36.
&
9.
1
,
6.
All
things
that
are
reproved
are
made
manifest
by
the
light
;
for
whatsoever
doth
make
manifest
is
light
.
The
true
light
doth
not
simply
reprove
,
but
makes
all
things
manifest
,
it
discovers
things
in
their
right
and
proper
colours
,
that
men
might
flee
from
the
things
reproved
;
wherefore
he
saith
,
Awake
thou
that
sleepest
(
that
hast
fellowship
with
men
in
their
unfruitful
works
of
darkness
)
and
arise
from
the
dead
,
(
both
from
dead
persons
and
things
,
forsake
the
foolish
)
and
Christ
shall
give
thee
light
,
Eph.
5.
13
,
14.
Prov.
9.
6.
It
is
the
work
and
office
of
the
Holy
Ghost
to
reprove
and
convince
the
world
of
sin
,
because
they
believe
not
on
Christ
,
of
righteousness
,
and
of
judgment
;
and
this
he
doth
by
glorifying
Christ
,
and
taking
of
his
things
,
and
shewing
unto
men
,
John
16.
8
,
14
,
15.
And
together
with
this
discovery
of
God's
goodness
to
all
in
due
time
vouchsafed
,
and
reproof
of
mens
evils
,
and
discovery
of
the
sinfulness
of
their
sin
,
and
emptiness
,
and
unprofitableness
of
their
objects
of
rest
and
satisfying
,
in
which
in
vain
they
seek
what
is
not
in
them
,
Jesus
Christ
is
also
preventing
men
in
due
time
with
some
capacity
to
behold
what
he
is
commending
to
them
,
and
what
he
is
condemning
and
faulting
:
This
is
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
,
Joh.
1.
9.
God
hath
put
his
Spirit
upon
him
,
and
so
furnished
him
,
and
as
so
furnished
he
hath
given
him
to
be
a
light
of
the
Gentiles
,
to
open
the
blind
eyes
,
Isa.
42.
1
,
7.
Hence
that
,
If
any
of
you
lack
wisdom
,
let
him
ask
of
God
,
who
giveth
liberally
to
all
men
,
and
upbraids
not
,
Jam.
1.
5.
The
poor
and
deceitful
man
meet
together
,
the
Lord
lightneth
both
their
eyes
,
Prov.
29.
13.
Jesus
Christ
is
the
light
of
the
world
,
the
great
manifestation
of
God's
goodness
to
men
,
and
the
giver
of
light
to
men
;
Upon
whom
doth
not
his
light
arise
?
Joh.
8.
12.
Job
25.
3.
He
doth
seasonably
open
mens
eyes
,
and
unstop
their
ears
,
that
they
might
behold
what
he
is
presenting
,
and
hear
what
he
is
speaking
;
and
is
also
turning
men
from
darkness
to
light
,
and
from
the
power
of
Satan
to
God
(
even
Jews
and
Gentiles
)
that
they
might
turn
to
God
from
idols
,
to
serve
the
living
and
true
God
,
and
so
by
his
Spirit
preaching
,
not
to
their
outward
ears
only
,
but
to
their
spirits
,
who
still
continued
disobedient
,
Act.
26.
18.
1
Pet.
3.
18
,
20.
Not
only
bowing
and
moving
them
by
a
moral
swasion
(
as
some
speak
)
but
giving
some
supernatural
light
,
and
power
unto
them
,
as
in
his
hand
is
power
,
and
might
,
and
strength
,
so
in
his
hand
it
is
to
give
strength
unto
all
,
and
he
is
faithful
hereto
in
due
time
,
1
Chron.
29.
12.
The
bread
of
God
is
he
that
cometh
down
from
heaven
,
and
giveth
life
unto
the
world
,
unto
the
dead
world
,
who
are
dead
in
sins
and
tresp●sses
,
John
6.
33.
and
he
so
cometh
down
(
in
such
manner
,
and
to
such
end
)
that
a
man
(
any
man
)
may
eat
thereof
and
not
dye
,
ver.
50.
He
is
not
only
calling
to
men
,
but
also
stretching
forth
his
hand
unto
them
in
the
means
vouchsafed
,
Prov.
1.
24.
And
indeed
otherwise
men
could
not
come
unto
him
;
No
man
can
come
to
Christ
,
except
the
Father
who
hath
sent
Christ
draw
him
,
Joh.
6.
44.
they
have
no
sufficiency
of
themselves
,
as
of
themselves
,
to
think
any
thing
that
is
good
;
they
have
no
light
in
their
understanding
,
no
freedom
of
will
,
no
inclination
or
affection
to
anything
that
is
spiritually
good
;
in
them
,
as
of
them
,
and
from
Adam
dwelleth
no
good
thing
;
but
now
that
they
might
come
,
he
is
vouchsafing
the
cords
of
a
man
,
some
demonstrations
of
his
goodness
through
a
Mediator
,
and
is
drawing
them
with
the
cords
of
a
man
,
with
the
bands
of
love
,
and
is
to
them
(
that
refuse
to
return
)
as
he
that
taketh
off
the
yoke
on
their
jaws
,
and
layes
meat
unto
them
,
Hos.
11.
3
,
5.
Jesus
Christ
draws
all
men
unto
him
,
even
such
as
break
his
bands
,
and
cast
away
his
cords
from
them
,
and
despise
the
riches
of
his
goodness
and
forbearance
,
&c.
Joh.
12.
31
,
32.
Psal.
2.
3.
Jer.
5.
5.
Rom.
2.
4
,
5.
And
it
is
mens
refusing
their
own
mercies
for
lying
vanities
,
and
neglecting
and
abusing
such
capacities
given
them
,
that
is
their
iniquity
which
is
now
imputed
to
them
,
according
to
the
rule
of
the
glorious
Gospel
.
Men
were
not
capable
of
adding
rebellion
to
their
sin
,
if
God
were
not
thus
preventing
them
with
his
goodness
;
for
this
is
that
which
renders
them
rebellious
,
when
they
are
disobedient
to
God
who
is
stretching
forth
his
hands
to
them
,
that
is
,
who
is
even
beseeching
them
to
be
reconciled
,
and
giving
them
some
light
and
power
of
his
Spirit
that
they
might
turn
,
and
when
also
they
are
gainsaying
and
contradicting
,
and
so
rebelling
against
the
light
extended
.
Compare
Isa.
65.
2.
with
Rom.
10.
21.
Men
are
therefore
said
to
be
a
rebellious
people
,
because
they
have
eyes
to
see
and
see
not
,
and
ears
to
hear
and
hear
not
,
Ezek.
12.
3.
Jer.
5.
21
,
23.
Mat.
13.
15.
This
is
the
condemnation
(
viz.
the
cause
of
condemnation
,
the
condemning
sin
,
and
that
which
makes
all
sins
condemnable
,
according
to
the
rule
of
Gospel
)
that
light
is
come
into
the
world
(
some
discovery
and
manifestation
of
God's
goodness
afforded
,
and
some
capacity
to
behold
it
given
)
and
men
loved
darkness
rather
than
light
,
because
their
deeds
were
evil
(
so
discovered
to
be
by
the
light
)
Joh.
3.
17
,
19.
And
certainly
no
man
shall
be
condemned
to
a
second
death
,
but
for
refusing
the
grace
of
God
that
brings
salvation
to
save
them
in
due
time
,
and
persisting
therein
.
As
our
Saviour
saith
to
the
Jews
;
If
I
had
not
come
and
spoken
unto
them
,
they
had
not
had
sin
,
but
now
they
have
no
cloak
or
excuse
for
their
sin
,
Joh.
15.
22.
And
this
is
great
consolation
to
us
,
that
Jesus
Christ
is
appointed
to
be
,
and
is
the
light
of
the
world
,
for
he
is
good
and
upright
;
any
man
is
unmeet
for
this
,
though
he
were
never
so
willing
,
yet
he
is
unable
to
speak
to
all
men
;
yea
,
the
spirit
is
not
put
upon
them
to
give
forth
or
dispense
to
others
;
this
glory
he
will
not
give
to
another
besides
Jesus
Christ
,
nor
his
praise
to
graven
images
,
Isa.
42.
6
,
8.
It
is
true
,
they
are
instruments
in
his
hand
,
and
though
they
have
no
sufficiency
of
themselves
as
of
themselves
to
do
any
good
,
yet
their
sufficiency
is
of
God
,
and
Jesus
Christ
hath
promised
to
be
alwayes
with
his
people
in
their
faithful
ministration
,
even
to
the
end
of
the
world
,
Mat.
28.
18
,
20.
But
however
unable
men
are
,
yet
seeing
God
hath
given
him
to
be
a
light
of
the
Gentiles
,
that
he
should
be
for
salvation
to
the
ends
of
the
earth
,
he
will
not
fail
,
nor
be
discouraged
;
and
this
grace
of
his
,
and
of
the
Father
in
him
,
is
discovered
to
us
in
this
word
of
his
grace
.
2.
He
is
also
the
Mediator
between
God
and
men
,
making
intercession
for
transgressors
,
Isa.
53.
12.
that
is
to
say
,
when
men
after
some
manifestation
of
God's
goodness
afforded
,
leading
to
repentance
,
and
some
capacity
given
to
behold
it
,
and
men
strengthned
to
turn
from
darkness
to
light
,
yet
they
are
found
rebelling
against
the
light
,
and
grace
of
God
vouchsafed
,
and
provoke
new
wrath
;
now
that
men
might
not
be
presently
cut
off
,
and
bound
over
to
the
wrath
to
come
,
according
to
their
deserts
,
he
is
appearing
in
heaven
for
them
,
that
God
may
be
still
patient
toward
them
,
and
not
deal
with
them
according
to
their
sins
:
It
is
generally
found
with
men
that
they
are
sinning
against
the
grace
of
God
bringing
salvation
to
them
;
the
Lord
(
after
means
used
,
and
mercies
afforded
)
looked
down
from
heaven
upon
the
children
of
men
,
to
see
if
there
were
any
that
did
understand
and
seek
God
:
They
are
all
gone
aside
,
they
are
together
become
filthy
,
there
is
none
that
doth
good
,
no
not
one
,
Psal.
14.
2
,
3.
they
are
not
believing
God
in
what
he
is
testifying
to
them
of
his
goodness
in
and
through
Jesus
Christ
,
or
however
,
not
in
what
he
is
therewith
testifying
of
them
,
their
works
,
wayes
and
idols
.
And
he
that
believeth
not
the
Son
is
condemned
already
,
because
he
hath
not
believed
in
the
name
of
the
only
begotten
Son
of
God
;
that
is
,
not
so
believed
as
to
love
the
light
more
than
darkness
,
Joh.
3.
18
,
19.
And
this
is
generally
the
reason
of
mens
refusing
and
rebelling
against
the
light
,
not
simply
because
it
discovers
good
of
God
,
and
declares
his
graciousness
and
desire
of
mens
good
,
but
because
it
testifies
of
the
world
that
the
works
thereof
are
evil
,
Joh.
7.
7.
even
their
best
works
as
well
as
their
worst
works
:
He
that
doth
evil
hateth
the
light
,
neither
cometh
to
the
light
,
lest
his
deeds
should
be
reproved
and
discovered
,
Joh.
3.
20.
Job
23.
13
,
17.
and
for
this
men
are
condemned
,
they
do
deserve
,
and
are
under
the
sentence
of
the
wrath
to
come
;
this
is
the
sin
of
the
world
,
and
for
which
it
shall
be
condemned
,
so
persisting
.
Now
Jesus
Christ
in
his
present
work
is
presenting
himself
in
the
vertues
of
his
sacrifice
once
offered
,
and
alwayes
acceptable
before
the
Father
for
such
as
these
,
during
his
good
pleasure
,
that
judgment
may
not
speedily
be
executed
upon
them
,
but
patience
and
forbearance
may
be
exercised
,
further
means
used
,
and
spirit
sent
forth
in
the
means
to
open
their
eyes
,
and
to
turn
them
from
their
disobedience
to
the
wisdom
of
the
just
;
he
is
the
Lamb
of
God
that
taketh
away
the
sin
of
the
world
,
even
their
sin
of
unbelief
,
for
this
is
the
sin
of
the
world
,
Joh.
1.
29.
with
Chap.
16.
8
,
9.
that
is
,
he
in
his
present
Mediation
so
takes
it
away
,
that
God's
wrath
may
not
presently
break
forth
to
cut
men
off
in
their
sins
;
and
so
in
a
lower
sense
he
procures
forgiveness
for
them
;
not
such
as
they
receive
who
come
unto
God
by
Christ
,
for
their
sins
are
blotted
out
in
heaven
,
but
the
sins
of
these
are
retained
in
heaven
against
them
while
they
con●inue
in
them
,
and
the
wrath
of
God
abides
on
them
,
Joh.
3.
18
,
36.
but
he
procures
sparing
,
and
further
space
of
repentance
,
Luk.
13.
34.
Rev.
2.
21.
and
is
also
giving
unto
them
grace
of
repentance
;
and
to
such
an
end
he
is
said
to
be
and
is
the
propitiation
,
not
only
for
their
sins
who
have
him
as
their
Advocate
with
the
Father
,
but
also
for
the
sins
of
the
whole
world
,
who
lye
in
wickednes
,
1
Joh.
2.
1
,
2.
with
Chap.
5.
19.
Hence
it
is
that
God
is
so
slow
to
anger
,
and
that
he
saith
to
men
,
to
day
,
after
so
long
a
time
,
if
ye
will
hear
his
voice
,
harden
not
your
hearts
;
yea
,
that
he
waits
so
long
on
such
as
love
their
simplicity
,
delight
in
scorning
,
and
hate
knowledge
,
Prov.
1.
22.
Isa.
43.
14.
2
Pet.
3.
15.
A
type
of
whom
was
Moses
,
who
was
the
Mediator
of
the
first
Testament
.
When
that
people
had
greatly
sinned
,
so
as
God
threatned
to
destroyed
them
,
then
Moses
his
chosen
stood
in
the
breach
before
him
to
turn
away
▪
his
wrath
,
lest
he
should
destroy
them
,
Psal.
106.
23.
Heb.
3.
and
so
prevalent
is
he
in
his
Mediation
,
that
God
alwayes
gives
to
him
his
hearts
desire
,
and
with-holds
not
from
him
the
requests
of
his
lips
;
he
did
oft-times
hear
Moses
,
but
once
when
he
request
somewhat
for
himself
,
the
Lord
said
unto
him
,
let
it
suffice
thee
,
speak
no
more
to
me
of
this
matter
,
and
would
not
grant
him
his
desire
;
but
God
never
turns
away
the
face
of
this
his
anointed
one
,
but
hears
him
alwayes
,
Joh.
11.
41
,
42.
And
(
as
before
is
intimated
)
his
end
in
making
intercession
it
is
,
not
only
that
mens
lives
might
be
a
little
longer
continued
,
much
less
is
it
that
he
may
aggravate
their
condemnation
(
though
if
men
still
refuse
and
rebel
,
their
condemnation
will
be
hereby
aggravated
,
and
God
will
wound
the
head
of
his
enemies
,
and
the
hairy
scalpe
of
such
as
go
on
still
in
their
trespasses
,
Psal.
68.
18
,
21.
)
but
that
they
which
live
,
and
have
their
lives
prolonged
,
might
live
,
not
to
themselves
,
but
to
him
who
dyed
for
them
,
and
rose
again
,
2
Cor.
5.
14
,
15.
and
therefore
while
he
intercedes
for
further
sparing
,
it
is
that
he
may
dig
about
(
by
his
corrections
and
chastenings
,
in
which
he
hath
a
gracious
end
while
it
is
called
to
day
,
Job
7.
17
,
18.
&
33.
19
,
29.
)
and
dung
them
,
with
his
mercies
and
goodness
to
lead
them
to
tepentance
,
as
Luk
1.
3.
6
,
8.
So
also
the
Apostle
signifies
in
that
motive
and
argument
he
layes
down
,
to
move
the
Cori●●hians
not
to
receive
the
grace
of
God
in
vain
;
for
he
(
to
wir
,
the
Father
)
saith
(
to
Christ
)
I
have
heard
thee
in
a
time
accepted
,
and
in
the
day
of
salvation
have
I
succoured
thee
.
I
say
,
therein
is
signified
,
that
while
God
hears
Christ
,
and
that
is
all
the
time
he
is
mediating
,
he
is
also
using
means
,
and
succouring
him
in
his
ministration
,
that
men
might
receive
the
grace
of
God
to
purpose
;
and
so
all
this
while
,
it
is
an
accepted
time
,
and
day
of
salvation
,
in
which
men
may
seek
the
Lord
,
and
he
will
be
found
,
2
Cor.
6.
1
,
2.
Isa.
55.
1
,
6.
And
hence
the
Apostle
Peter
.
instructs
to
account
the
long-suffering
of
our
Lord
to
be
salvation
;
that
is
,
not
only
an
evidence
and
witness
of
that
salvation
wrought
and
compleated
in
the
person
of
our
Lord
,
though
it
is
so
also
,
Psal.
68.
18
,
20.
nor
only
that
during
that
time
of
his
exercising
long-suffering
,
he
is
saving
them
from
destruction
;
but
also
to
signifie
what
the
end
of
our
Lord
in
procuring
it
for
us
,
and
exercising
it
toward
us
is
▪
namely
,
He
is
long-suffering
to
us-ward
,
not
willing
that
any
should
perish
,
(
no
not
those
scoffers
that
walked
after
their
own
lusts
,
and
said
,
Where
is
the
promise
of
his
coming
?
while
it
is
called
to
day
)
but
that
all
should
come
to
repentance
,
2
Pet.
3.
4
,
9
,
15.
Prov.
1.
22.
for
he
hath
no
pleasure
,
none
at
all
,
neither
secret
nor
revealed
in
the
everlasting
destruction
of
men
,
while
the
day
of
his
grace
and
patience
continues
,
and
that
is
while
Jesus
Christ
mediates
,
and
that
is
while
God
is
calling
men
by
any
means
,
and
stretching
forth
his
hand
,
which
he
doth
while
he
calls
.
Have
I
any
pleasure
at
all
that
the
wicked
should
dye
,
saith
the
Lord
God
?
and
not
that
he
should
return
from
his
wayes
and
live
,
Ezek.
18.
23.
&
33.
10
,
11.
Isa.
49
,
8.
&
50.
1
,
2.
and
therefore
when
men
have
so
provoked
God
as
that
they
have
deserved
to
be
presently
cut
off
,
and
he
is
threatning
to
bring
upon
them
such
judgments
as
in
which
many
would
have
their
lives
taken
away
,
and
so
,
dying
in
their
sins
,
be
sealed
up
to
the
wrath
to
come
;
because
he
hath
no
pleasure
concurring
with
their
destruction
,
while
there
may
be
hope
,
he
is
through
the
Mediation
of
Jesus
deferring
his
anger
,
and
waiting
that
he
may
be
gracious
,
and
ex●●●ting
himself
that
he
may
have
mercy
upon
such
,
Isa.
30.
8
,
18.
such
his
grace
to
man-ward
while
it
is
called
to
day
.
But
now
in
his
present
work
and
office
,
he
is
especially
the
Saviour
of
them
that
believe
,
the
Apostle
and
High-Priest
of
their
profession
,
to
whom
he
is
more
abundantly
gracious
,
he
give●h
grace
to
the
humble
.
He
forgives
them
their
iniquities
that
come
unto
God
by
him
,
and
retaineth
them
no
longer
in
heaven
against
them
,
but
justifieth
them
freely
by
his
grace
,
and
ever
lives
to
make
intercession
for
them
,
to
take
away
their
manifold
mixtures
,
weaknesses
and
infirmities
,
and
is
therefore
able
to
save
them
to
the
uttermost
,
yea
,
they
are
justified
in
believing
by
him
from
all
things
from
which
they
could
not
be
justified
by
the
Law
of
Moses
,
even
from
rebellious
iniquities
;
and
to
them
he
imputes
righteousness
without
works
,
and
they
are
made
accepted
in
the
beloved
,
Heb.
7.
25.
Act.
13.
39.
Tit.
3.
7.
Rom.
4.
5
,
7.
yea
God
is
daily
and
continually
t●●
just
fier
of
him
that
believeth
in
Jesus
through
him
as
the
propitiatory
,
Rom.
3.
22
,
25
,
26.
and
so
,
To
them
he
gives
power
to
become
the
sons
of
God
,
even
to
them
that
believe
on
his
name
,
and
they
are
the
subjects
of
peculiar
grace
and
favour
:
Behold
what
manner
of
love
the
Father
hath
bestowed
on
us
,
that
we
should
be
called
the
sons
of
God
,
even
such
as
were
sometimes
the
children
of
wrath
,
even
as
others
,
1
Joh.
3.
1.
Eph.
2.
3.
Jesus
Christ
loves
them
with
the
same
manner
of
love
as
wherewith
the
Father
loves
him
,
and
the
Father
loves
them
with
such
manner
of
love
as
wherewith
he
loves
his
Son
Jesus
Christ
,
Joh.
15.
9.
&
17.
23.
even
with
a
delightful
and
well
pleased
love
;
yea
therefore
he
loves
them
,
because
they
have
loved
Jesus
Christ
,
and
have
believed
that
he
came
forth
from
God
,
Ioh.
14.
21
,
23.
&
16.
27.
And
because
they
are
sons
,
he
sends
forth
the
Spirit
of
his
Son
into
their
hearts
,
to
them
he
pours
forth
his
Spirit
,
and
makes
known
his
words
,
Gal.
4.
6.
Prov.
1.
23.
He
gives
unto
them
the
Spirit
of
Wisdom
and
Rev●lation
in
the
knowledge
of
Christ
,
opening
and
enlightning
the
eyes
of
their
understandings
,
that
they
may
know
what
is
the
hope
of
his
calling
,
&c.
Eph.
1.
17
,
20.
And
this
he
doth
,
not
because
of
any
perfection
of
their
coming
to
God
by
Christ
,
but
from
his
own
goodness
he
is
pleased
to
make
and
repute
them
as
his
people
,
and
to
favour
them
with
such
favour
.
Hen●e
the
Psalmist
ascribes
it
principally
to
the
graciousness
of
the
Lord
,
that
he
still
and
further
teacheth
them
,
and
makes
known
his
words
:
Good
and
upright
is
the
Lord
,
therefore
the
meek
he
will
guide
in
judgment
,
and
the
meek
he
will
teach
his
way
;
and
the
secret
of
the
Lord
is
with
them
that
fear
him
,
and
he
will
shew
them
his
Covenant
(
his
Son
whom
he
hath
given
for
a
Covenant
of
the
people
,
and
in
whom
all
the
promises
of
God
are
yea
,
and
Amen
,
Isa.
42.
6.
2
Cor.
1.
20
)
Psal.
25.
8
,
14.
He
gives
them
his
good
Spirit
to
guide
them
into
all
truth
,
to
teach
them
all
things
,
and
bring
all
things
to
remembrance
which
Christ
hath
said
,
and
so
he
gives
wisdom
to
the
wise
,
and
knowledge
to
them
that
know
understanding
,
Joh.
14.
27.
&
16.
13.
Dan.
2.
21.
And
by
his
thus
giving
the
Spirit
to
them
,
and
opening
the
testimony
of
Jesus
,
and
therein
glorifying
Christ
,
he
is
still
,
and
further
baptizing
them
by
this
holy
Spirit
,
making
them
clean
,
and
washing
them
with
the
washing
of
water
by
the
Word
,
from
the
errors
and
pollutions
of
the
world
into
Jesus
Christ
,
Joh.
15.
3.
Mat.
3.
11.
Eph
5.
25
,
26.
1
Cor.
6.
10
,
11.
strengthening
them
there
through
to
mortifie
the
deeds
of
the
body
,
Rom.
8.
13.
giving
this
as
a
spirit
of
adoption
into
their
hearts
,
a
spirit
of
grace
and
supplication
,
Zech.
12.
10.
a
spirit
of
boldness
and
confidence
to
come
unto
God
as
their
Father
,
and
cry
Abba
,
to
draw
nigh
to
him
by
the
blood
of
Jesus
,
through
that
new
and
living
way
consecrated
through
the
veil
,
the
flesh
of
Christ
,
he
being
also
the
great
High
Priest
over
the
house
of
God
;
and
so
to
come
with
boldness
to
the
throne
of
grace
,
that
they
may
obtain
mercy
,
and
find
grace
to
help
in
time
of
need
,
Heb.
10.
19
▪
22.
Rom.
8.
15.
Gal.
4.
6.
Heb.
4.
16.
and
to
teach
them
what
to
pray
for
as
they
ought
,
both
what
things
to
desire
,
and
so
what
to
pray
for
first
,
and
especially
,
namely
,
the
kingdom
of
God
,
and
the
righteousness
thereof
,
and
things
more
directly
thereto
appertaining
,
and
other
things
with
submission
to
his
will
,
and
upon
what
account
,
and
in
what
incouragement
,
and
to
what
end
to
seek
them
,
to
wit
,
in
the
name
of
Christ
,
and
that
God
in
all
things
may
be
glorified
,
Rom
8.
26
,
27.
to
fulfil
in
them
the
righteousness
of
the
Law
,
and
fill
them
with
the
fruits
of
righteousness
,
and
so
to
conform
them
to
Christ
,
that
their
soul
may
be
as
a
watered
garden
,
Rom.
8
▪
4.
Gal.
5.
16
,
22.
Eph.
5.
9
,
10.
Isa.
58.
11.
to
teach
them
to
answer
adversaries
and
opposers
,
and
that
they
may
contend
earnestly
for
the
faith
once
delivered
to
the
Saints
,
Luk.
12.
11
,
12.
&
21.
14
,
15.
to
anoint
them
,
and
give
grace
to
them
,
even
some
gracious
gift
for
the
good
of
men
,
and
growth
of
the
Church
,
that
they
may
grow
up
together
by
that
which
every
joint
supplieth
,
Eph.
4.
7.
1
Cor.
12.
7.
and
so
makes
them
a
royal
Priesthood
to
shew
forth
his
praises
,
1
Pet.
2.
5
,
9.
yea
,
strengthens
them
through
his
Spirit
,
to
wait
for
the
hope
of
his
righteousness
by
faith
,
in
purging
away
their
transgressions
,
subduing
their
iniquities
,
fighting
their
battels
▪
(
he
being
the
Captain
of
their
salvation
)
perfecting
all
their
works
;
and
even
to
look
for
the
mercy
of
our
Lord
Jesus
to
eternal
life
,
Gal.
5.
5.
Psal.
138.
7
,
8.
Isa.
26.
12.
He
is
their
Advocate
with
the
Father
to
plead
their
cause
,
to
receive
their
suits
,
to
make
their
spiritual
sacrifices
acceptable
,
taking
away
the
iniquity
of
their
holy
things
,
that
they
may
come
with
acceptance
upon
his
Altar
,
and
so
to
give
answers
of
peace
and
gracious
returns
.
He
is
the
High
Priest
of
their
profession
,
and
so
he
is
not
of
others
;
their
sorrows
shall
be
multiplied
that
hasten
after
another
God
,
Rock
,
Mediator
,
High-Priest
,
their
drink-offerings
of
blood
will
he
not
offer
,
but
he
offers
their
sacrifices
that
come
to
God
by
him
,
and
perfumes
them
with
the
vertues
and
odours
of
his
sacrifice
,
Psal.
16.
4.
Joh.
14.
13.
1
Pet.
2
▪
5.
1
Joh.
2.
1.
Rev.
8.
3
,
5.
Heb.
13.
15
,
16.
His
eyes
,
unto
whom
all
things
are
naked
and
opened
,
are
alwayes
upon
them
to
preserve
them
from
evil
,
to
preserve
their
souls
,
2
Thes.
3.
3.
they
are
always
upon
the
righteous
,
to
order
his
providences
as
may
be
good
,
and
to
deliver
them
from
the
will
of
their
enemies
,
and
he
is
caring
for
them
,
and
will
preserve
them
that
none
shall
pluck
them
out
of
his
hand
,
Joh.
10.
27
,
28.
Psal.
33.
18.
1
Pet.
5.
5
,
6
,
7.
Such
is
his
grace
to
them
,
that
when
need
is
,
he
is
chastening
them
for
their
profit
,
that
they
may
be
more
partakers
of
his
holiness
,
Heb.
12.
9
,
11.
The
Lord
tryeth
the
righteous
(
out
of
love
to
them
,
and
faithfulness
to
Christ
Jesus
,
Psal.
89.
28
,
33.
)
▪
But
the
wicked
,
and
him
that
loveth
violence
his
soul
hateth
;
and
therefore
he
is
not
so
trying
them
,
Psal.
11.
5.
And
oh
!
that
none
of
them
whom
he
is
so
chastening
,
may
forget
that
consolation
in
Christ
which
speaks
to
them
as
to
children
,
that
they
may
not
despise
his
chastenings
,
nor
faint
when
rebuked
of
him
,
Heb.
12.
5
,
8.
Prov.
3
11
,
12.
And
in
those
chastenings
they
have
a
merciful
and
faithful
High-Priest
to
consider
,
who
himself
hath
suffered
being
tempted
,
and
therefore
is
able
to
succour
them
that
are
tempted
,
Heb.
2.
17
,
18.
&
3.
1.
&
4.
15
,
16.
one
who
pities
them
as
a
father
pities
his
children
,
and
therefore
chastens
them
as
a
man
chasteneth
his
Son
,
Psal.
103.
13.
Deut.
8.
5.
with
great
tenderness
;
and
in
measure
he
debateth
with
them
,
and
with
the
temptation
will
make
a
way
of
escape
,
that
they
may
be
able
to
bear
,
Isa.
27.
8
,
9.
1
Cor.
10.
13.
and
though
he
cause
grief
,
he
will
have
compassion
according
to
the
multitude
of
his
mercies
,
Lam.
3.
31
,
32.
and
cause
all
things
to
work
together
for
good
to
them
that
love
God
,
Rom.
8.
28.
and
all
these
temp●ations
and
trials
of
their
faith
shall
appear
to
praise
,
and
honour
,
and
glory
at
the
appearing
of
Christ
,
1
Pet.
1.
6
,
7
▪
they
shall
see
and
acknowledge
his
grace
and
faithfulness
in
nurtu●ing
them
in
this
day
to
so
gracious
an
end
,
that
they
might
not
be
condemned
with
the
world
,
1
Cor.
11.
32.
Prov.
23.
14.
yea
,
now
while
walking
in
the
light
of
the
Lord
,
they
are
acknowledging
his
faithfulness
in
correcting
,
and
giving
th●nks
to
him
because
of
his
righteous
judgments
,
Psal
,
119.
62
,
68
,
75.
Yea
,
he
will
in
their
seeking
first
the
kingdom
of
God
,
and
unto
that
,
add
unto
them
all
other
things
;
and
so
what
they
shall
eat
,
and
what
they
shall
drink
,
and
wherewith
they
shall
be
cloathed
;
he
will
give
unto
them
food
and
raiment
,
such
provision
hath
he
made
in
his
great
and
precious
promises
for
their
incauragement
,
that
their
conversation
may
be
without
covetousness
and
carefulness
,
and
he
is
faithful
who
hath
promised
,
as
is
wonderfully
manifested
in
the
Cross
of
Christ
,
Mat.
6.
33.
Heb.
13.
5
,
6.
Psal.
34.
9
,
10.
yea
,
he
is
a
Sun
and
a
shield
,
and
will
give
grace
and
glory
,
and
no
good
thing
will
he
with-hold
from
them
that
walk
uprightly
(
and
therefore
)
O
Lord
of
hosts
,
blessed
is
the
man
that
trusteth
in
thee
,
Psal.
84.
11
,
12.
3.
This
word
of
his
grace
discovers
his
grace
to
us
in
what
he
will
do
,
and
that
,
1.
To
those
righteous
ones
whom
he
gathers
to
himself
now
by
death
,
and
before
he
appears
.
2.
And
to
all
of
them
hereafter
,
when
the
Lord
himself
shall
descend
from
heaven
.
1.
To
those
righteous
ones
who
dye
in
the
Lord
,
his
goodness
extends
so
to
them
that
it
is
far
better
with
them
,
than
when
at
home
in
the
body
,
though
for
such
to
have
abiden
in
the
flesh
till
they
had
finished
their
days
,
who
are
cut
off
in
the
midst
of
them
,
had
been
more
needful
for
the
survivers
of
that
body
,
that
their
rejoycing
might
have
been
more
abundant
in
Christ
Jesus
,
Phil.
1.
23
,
26.
yet
their
condition
is
more
excellent
than
any
of
the
Saints
here
,
for
his
grace
is
more
abundant
to
them
;
according
to
what
the
Plalmist
speaking
in
the
person
of
,
and
concerning
Christ
,
signifies
:
My
goodness
.
(
namely
Christ's
goodness
and
grace
)
extends
not
to
thee
(
not
to
his
Father
,
it
adds
nothing
to
him
,
for
he
is
infinitely
perfect
,
it
extends
not
to
him
to
give
any
thing
to
him
,
or
to
advantage
him
)
but
to
the
Saints
that
are
in
the
earth
,
and
to
the
excellent
ones
,
in
whom
is
all
my
delight
,
Psal.
16.
2
,
3.
Surely
by
the
excellent
ones
,
as
distinguished
from
the
Saints
that
are
in
the
earth
,
is
meant
,
those
that
dye
in
,
or
according
to
the
faith
,
and
they
are
more
excellent
than
those
of
that
body
that
are
here
continued
.
They
are
free
from
sinning
against
God
,
Gal.
4.
29.
and
so
are
taken
away
from
the
evil
that
here
was
present
with
them
,
Isa.
57.
1.
While
they
were
here
they
had
sin
dwelling
in
them
,
and
when
they
would
do
good
,
evil
was
present
with
them
;
when
their
hearts
were
set
to
seek
after
wisdom
in
the
knowledge
of
Christ
,
this
sin
was
molesting
them
,
and
seeking
to
divert
them
,
that
they
might
not
consider
,
but
let
slip
the
things
they
had
heard
,
that
the
word
might
be
unprofitable
to
them
;
or
to
cause
them
to
take
offence
at
the
reproofs
of
instruction
?
Or
,
when
to
will
was
present
with
them
,
and
they
by
the
grace
of
God
fixed
to
promote
the
things
of
Christ
in
word
and
conversation
,
it
was
present
,
moving
them
to
ask
counsel
of
their
covetousness
,
or
to
seek
after
praise
of
men
,
and
to
be
desirous
of
vain
glory
,
&c.
but
now
they
are
freed
from
that
.
In
this
present
world
,
and
while
they
were
in
it
,
they
had
ungodliness
and
worldly
lusts
in
themselves
to
be
alwayes
denying
,
Tit.
2.
11
,
12.
but
they
shall
then
each
one
walk
in
his
uprightness
before
him
,
as
their
blessedness
,
Isa.
57.
2.
and
that
they
shall
then
,
when
absent
from
the
body
,
be
delivered
from
the
indwelling
and
molestation
of
sin
,
may
be
signified
by
that
of
the
Apostle
,
Oh
▪
wretched
man
;
who
shall
deliver
me
from
the
body
of
this
death
?
Rom.
7.
17
,
24.
as
implying
,
that
when
he
should
be
delivered
from
this
body
of
death
,
which
is
dead
by
reason
of
sin
,
Rom.
8.
10.
he
should
then
be
delivered
from
those
troubles
and
continual
combats
that
here
he
was
greatly
exercised
withal
;
the
spirits
of
those
just
men
are
then
made
perfect
,
Heb.
12.
23.
and
their
bodies
sleep
in
Jesus
,
&
shall
be
raised
in
the
r●surrection
of
the
just
,
Zech.
9.
11
,
12.
They
are
free
from
the
temptations
of
Satan
,
and
men
,
which
here
they
were
exposed
to
,
and
from
those
vexations
wherewith
their
righteous
souls
were
vexed
by
the
filthy
conversation
of
the
wicked
,
in
seeing
,
and
hearing
from
day
to
day
their
unlawful
deeds
.
The
Lord
knoweth
how
to
deliver
(
and
by
this
means
will
deliver
)
the
godly
out
of
temptation
;
2
Pit
.
2.
7
,
9.
the
hour
of
temptation
comes
to
try
them
that
dwell
upon
the
earth
,
from
which
now
after
a
peculiar
manner
they
are
delivered
,
Rev.
3.
10.
God
doth
set
them
in
safety
from
those
that
here
would
have
insnared
them
.
While
here
,
and
all
the
time
they
were
in
this
present
world
,
they
had
ungodliness
and
worldly
lusts
in
others
also
to
deny
,
and
abstain
from
,
and
no
way
to
be
freed
from
their
temptations
and
vexations
,
though
they
might
be
preserved
from
the
evil
;
but
when
they
are
no
more
in
the
world
they
are
delivered
from
those
inticements
and
griefs
;
so
much
the
Apostle
signifies
;
I
wrote
unto
you
not
to
company
with
fornicators
,
yet
not
altogether
with
the
fornicators
of
this
world
,
&c.
for
them
must
ye
needs
go
out
of
the
world
,
implying
,
that
when
they
should
be
no
more
in
it
,
they
should
no
more
have
such
occasions
of
temptation
or
vexation
,
1
Cor.
5.
10.
They
have
now
rest
given
to
them
from
the
dayes
of
adversity
,
till
the
pit
be
digged
for
the
wicked
,
and
so
from
those
great
judgments
wherewith
God
will
punish
the
world
,
the
influences
whereof
will
cause
trembling
of
the
belly
,
and
quivering
of
the
lips
,
and
rottenness
in
the
bones
of
the
surviving
righteous
ones
,
though
they
may
still
rejoyce
in
the
Lord
,
yea
,
and
at
the
sight
of
the
coming
to
pass
hereof
lift
up
their
heads
,
because
their
redemption
hasteneth
,
Hab.
3.
1
,
16
,
18.
Psal.
94.
12
,
13.
from
the
grief
and
exercise
hereby
occasioned
these
are
free
;
he
shall
enter
into
peace
,
they
shall
rest
in
their
beds
,
Isa.
57.
2.
they
are
taken
from
the
evil
to
come
,
ver.
1.
Hence
that
,
Come
my
people
,
enter
thou
into
thy
chambers
,
&c.
Hide
thy self
as
it
were
for
a
little
moment
,
until
the
indignation
be
overpast
;
for
behold
the
Lord
cometh
out
of
his
place
to
punish
the
inhabitants
of
the
earth
for
their
iniquity
,
Isa.
26.
20
,
21.
They
are
free
from
all
their
labours
and
services
,
which
,
while
here
,
occasioned
trouble
and
weariness
to
them
;
there
is
no
work
in
the
grave
where
they
are
,
Eccl.
9.
10.
Blessed
are
the
dead
which
die
in
the
Lord
from
henceforth
,
yea
saith
the
Spirit
,
that
they
may
rest
from
their
labours
,
Rev.
14.
13.
This
the
Apostle
reckons
amongst
his
infirmities
,
and
those
things
which
occasioned
exercise
to
him
,
that
he
was
in
journeyings
often
,
in
weariness
and
painfulness
,
in
labours
often
,
2
Cor.
11.
23
,
26
,
27.
and
they
are
freed
from
great
grief
which
here
they
were
exposed
to
in
seeing
so
little
fruit
of
their
labours
amongst
men
,
yea
that
those
that
listened
to
their
doctrine
,
and
were
hearers
of
it
,
were
not
yet
doers
of
it
,
that
they
were
so
little
gathered
from
among
the
Heathen
;
and
that
some
of
them
though
they
profess
to
know
God
,
yet
in
works
deny
him
,
being
abominable
and
disobedient
,
and
to
every
good
work
reprob●te
,
Tit.
1.
16.
that
such
were
still
walking
in
pride
,
covetousness
,
or
the
more
gross
lusts
of
the
flesh
;
thtt
they
even
laboured
in
vain
,
and
spent
their
strength
for
nought
and
in
vain
;
that
though
men
received
the
love
of
the
truth
,
yet
not
so
as
to
be
saved
by
it
,
this
was
matter
of
sadness
,
and
even
an
heart-breaking
to
them
,
and
indeed
that
whereby
God
himself
is
broken
,
Ezek.
6.
9
▪
this
was
matter
of
wailing
and
complaint
to
them
;
that
they
have
been
like
a
woman
with
child
that
draweth
near
the
time
of
her
delivery
;
they
have
been
with
child
,
they
have
been
in
pain
,
they
have
wrought
(
little
or
)
no
deliverance
in
the
earth
,
&c.
Isa.
26.
17
,
18.
Now
they
rest
from
this
,
Isa.
57
▪
2.
They
are
free
from
al●
p●●secutions
in
words
,
gestures
or
actions
,
they
are
hid
in
the
secret
of
God's
presence
from
the
pride
of
man
,
and
k●p●
secretly
in
a
pavillion
from
the
strife
of
tongues
,
Psal.
31
▪
19.
after
the
body
is
dead
their
enemies
have
no
more
that
they
can
do
,
Luk.
12.
4.
there
the
wicked
cease
from
troubling
,
and
there
the
weary
are
at
rest
;
there
the
prisoners
rest
together
,
they
hear
not
the
voice
of
the
oppr●ssor
▪
Job
3.
17
,
19.
The
reproaches
,
laugh●ers
,
scorns
,
and
persecutions
that
here
they
met
with
,
did
seem
to
be
grievous
to
them
▪
as
to
what
they
themselves
thereby
indured
,
Psal.
69.
20.
as
well
as
also
as
to
their
enemies
,
it
caused
great
grief
to
them
,
rivers
of
waters
run
down
their
eyes
,
and
they
were
troubled
in
spirit
,
because
men
kept
not
God's
Laws
,
but
persecuted
them
wrongfully
,
and
were
enemies
to
them
for
following
the
thing
that
was
good
,
Joh.
13.
21.
this
caused
heaviness
to
them
,
to
consider
the
greatness
of
their
iniquity
and
severity
of
the
judgment
they
were
pulling
upon
their
heads
by
such
iniquities
.
They
are
now
out
of
the
danger
of
miscarrying
,
and
from
henceforth
there
is
laid
up
for
them
a
crown
of
righteousness
which
the
Lord
the
righteous
judge
shall
give
unto
them
in
that
day
,
2
Tim.
4.
8.
there
is
now
a
great
gulf
fixed
,
and
no
passing
from
one
place
to
another
,
no
altering
of
their
condition
,
no
not
for
ever
,
Luk.
16.
26.
Eccl.
11.
3.
Now
abiding
in
Christ
they
are
safe
,
he
that
abideth
in
him
sinneth
not
,
transgresseth
not
,
and
misseth
not
the
mark
;
but
if
a
man
abide
not
in
him
,
he
is
cast
forth
;
its
possible
that
such
as
have
begun
to
run
well
may
turn
aside
from
him
that
called
them
into
the
grace
of
Christ
,
1
Joh.
3.
6.
Gal.
1.
6.
&
5.
7.
but
then
no
change
of
their
state
,
and
their
works
follow
them
,
all
their
work
of
faith
,
and
labour
of
love
,
and
patience
in
tribulation
,
these
shall
not
be
forgotten
,
but
be
recompensed
in
the
resurrection
of
the
just
,
Luk.
14.
14.
And
now
they
are
present
with
the
Lord
,
as
here
they
were
not
when
at
home
in
the
body
,
seeing
and
beholding
in
their
spirits
the
glorified
and
glorious
body
of
our
Lord
Jesus
,
and
then
walking
by
sight
,
as
now
they
do
not
,
for
they
are
more
excellent
;
and
therefore
sorrow
not
for
them
as
those
that
have
no
hope
,
Isa.
57.
2.
2
Cor.
5.
6
,
7
,
8.
Phil.
1.
23
,
24.
2.
It
discovers
his
grace
to
all
of
this
body
,
both
in
soul
and
body
,
when
Jesus
Christ
shall
appear
the
second
time
without
sin
to
salvation
,
Heb.
9.
28.
in
which
his
Israel
shall
be
saved
with
an
everlasting
salvation
,
they
shall
not
be
ashamed
nor
confounded
world
without
end
,
Isa.
45.
17.
this
is
that
which
Peter
exhorts
the
believers
to
hope
for
:
Gird
up
,
saith
he
,
the
lions
of
your
minds
,
be
sober
,
and
hope
to
the
end
for
the
grace
that
is
to
be
▪
brought
to
you
at
the
revelation
of
Jesus
Christ
,
1
Pet.
1.
13.
and
this
he
calls
the
grace
of
life
,
1
Pet.
3.
7.
and
indeed
that
eternal
life
they
shall
then
inherit
gloriously
,
it
is
not
wages
,
as
death
is
of
sin
,
bu●
a
gift
of
grace
,
Rom.
6.
23.
Zech.
4.
6.
And
this
grace
that
shall
then
be
brought
to
them
is
so
exceeding
great
,
as
none
here
fully
knows
.
Hence
that
admiration
,
Oh!
how
great
is
thy
goodness
which
thou
hast
laid
up
for
them
that
fear
thee
,
which
thou
hast
wrought
for
them
that
trust
in
thee
before
the
sons
of
men
,
Psal.
31.
19.
since
the
beginning
of
the
world
men
have
not
heard
,
nor
perceived
by
the
ear
(
by
any
thing
they
have
heard
in
any
declaration
vouchsafed
)
neither
hath
the
eye
seen
,
O
God
,
besides
thee
,
what
he
hath
prepared
for
him
that
waiteth
for
him
,
Isa.
64.
4
:
These
things
were
indeed
revealed
to
the
Apostles
by
the
Spirit
as
in
former
times
they
were
not
,
and
so
they
have
declared
them
;
and
yet
they
did
but
see
in
part
,
and
therefore
Prophesie
in
part
,
1
Cor.
2.
9
▪
10.
with
Chap.
13.
9.
This
grace
is
inexpr●ssi●ly
,
yea
inconceivably
great
,
it
hath
not
entred
into
the
heart
of
man
;
and
much
less
can
I
declare
it
in
order
,
who
have
seen
so
little
of
it
in
the
testimony
,
but
yet
as
I
may
be
helped
I
shall
speak
a
little
of
it
.
1.
They
that
sleep
in
Jesus
shall
be
raised
,
and
the
living
changed
,
when
Christ
shall
descend
from
heaven
,
and
so
before
the
rest
of
the
dead
,
1
Thes.
4.
16.
1
Cor.
15.
51
,
52.
As
in
Adam
all
dye
,
so
in
Christ
shall
all
be
made
alive
;
but
every
man
in
his
own
order
(
not
all
at
once
)
Christ
the
first
fruits
(
he
is
risen
from
the
dead
already
,
and
is
become
the
foundation
of
the
resurrection
from
,
and
of
the
dead
,
for
if
he
be
not
raised
,
there
could
be
no
resurrection
;
and
he
shall
be
the
effecter
of
it
,
and
is
become
the
first
fruits
of
them
that
are
fallen
a
sleep
in
him
especially
;
like
to
whom
shall
be
that
lump
▪
Rom.
11.
16.
)
afterward
they
that
are
Christ's
at
his
coming
▪
then
(
or
afterward
,
as
ver.
5.
)
the
end
(
namely
,
after
the
end
of
the
thousand
yea●s
of
Christ's
and
his
Saints
reigning
on
the
earth
,
there
will
be
the
second
and
general
resurrection
,
when
the
dead
small
and
great
,
shall
be
raised
and
stand
before
God
,
Rev.
20.
7
,
12
,
13
,
15.
)
1
Cor.
15.
22
,
24.
So
the
Apostle
John
saith
,
I
saw
,
(
to
wit
,
in
vision
)
the
souls
of
them
that
were
beheaded
for
the
witness
of
Jesus
,
and
for
the
word
of
God
,
and
which
had
not
worshipped
the
beast
,
neither
his
image
,
neither
had
received
his
mark
upon
their
foreheads
,
or
in
their
hands
,
and
they
lived
and
reigned
with
Christ
a
thousand
years
;
but
the
rest
of
the
dead
lived
not
again
until
the
thousand
years
were
finished
,
Rev
▪
20.
4
,
6.
Isa.
26.
19.
2.
In
their
being
raised
they
shall
be
saved
wholly
from
all
sin
,
death
,
and
other
enemies
.
And
so
,
From
sin
,
he
shall
present
them
to
himself
a
glorious
Church
,
not
having
spot
,
Eph.
5.
27.
they
shall
then
be
sanctified
wholly
in
spirit
,
soul
,
and
body
,
and
be
presented
blameless
before
the
throne
of
his
glory
,
1
Thes.
5.
23
,
24.
&
3.
13.
Jude
24.
No
sin
in
them
,
but
as
the
first
fruits
,
Jesus
Christ
,
is
holy
,
so
will
be
the
lump
then
compleatly
;
nor
any
imputation
of
sin
to
them
,
or
remembrance
of
sin
upon
them
,
their
sins
shall
then
be
compleatly
blotted
out
,
when
the
times
of
refreshing
shall
come
from
the
presence
of
the
Lord
,
and
he
shall
send
us
Jesus
who
now
is
preached
to
us
.
There
is
now
no
condemnation
to
them
that
are
in
Christ
Jesus
,
who
walk
not
after
the
flesh
but
after
the
spirit
;
but
yet
there
is
sin
in
them
,
and
if
any
of
them
say
they
have
no
sin
,
they
deceive
themselves
,
and
the
truth
is
not
in
them
;
yea
,
and
there
is
some
remembrance
of
sin
upon
them
:
And
as
to
those
that
dye
in
the
Lord
,
though
their
spirits
are
made
perfect
,
as
before
,
yet
there
is
some
fruit
of
sin
upon
them
;
but
then
he
will
cast
all
their
sins
into
the
depth
of
the
Sea
;
their
sins
,
and
their
iniquities
he
will
remember
no
more
,
Act.
3.
19.
Heb.
10.
16
,
17.
Mic.
7.
19.
Jer.
50.
19
,
20.
And
this
further
appears
,
in
that
they
shall
be
raised
out
of
,
and
delivered
for
ever
.
From
death
,
and
all
its
fruits
,
this
was
the
wages
of
sin
,
Rom.
6.
23.
By
one
man
sin
entred
into
the
world
,
and
death
by
sin
,
Rom.
5.
12
,
14.
And
,
now
the
body
is
dead
because
of
sin
,
Rom.
8.
10.
And
it
is
appointed
to
man
,
the
whole
kind
,
once
to
dye
,
though
all
shall
not
sleep
in
death
;
yea
,
the
bodies
of
those
just
men
generally
whose
spirits
are
made
perfect
,
sleep
in
the
dust
,
they
are
prisoners
,
though
prisoners
of
hope
,
and
so
they
are
in
the
graves
:
But
he
will
open
their
graves
,
and
cause
them
to
come
ou●
of
their
graves
,
and
their
bodies
shall
be
fashioned
into
the
likeness
of
Christ's
glorious
body
,
Phil.
3.
20.
Now
they
are
corruptible
,
have
the
seeds
of
corruption
and
principles
of
mortality
▪
they
are
perishing
,
decaying
bodies
,
and
we
may
(
with
him
)
say
to
corruption
,
Thou
art
my
father
▪
and
to
the
worm
,
thou
art
my
mother
and
my
sister
,
Job
17.
14.
We
must
needs
all
dye
,
and
those
that
sleep
in
death
,
their
bodies
return
to
dust
;
but
they
shall
be
raised
incorruptible
,
no
more
to
return
to
corruption
;
this
corruptible
shall
put
on
incorruption
,
and
this
mottal
immortality
.
That
which
is
now
dishonourable
,
and
of
which
we
are
ashamed
,
for
sin
brought
in
shame
,
and
therefore
need
cloathing
and
covering
,
that
the
shame
of
our
nakedness
appear
not
,
and
which
is
sown
in
dishonour
,
a
vile
,
loathsom
carcass
,
shall
be
raised
in
glory
,
even
with
the
glory
of
the
Lord
upon
it
,
Mat.
13.
43.
They
shall
no
more
need
this
vile
cloathing
,
but
they
shall
then
be
cloathed
with
the
garments
of
salvation
,
and
covered
with
the
robe
of
righteousness
.
That
which
is
now
weak
at
best
,
and
subject
to
many
infirmities
,
weaknesses
and
sicknesses
,
destitute
of
that
health
and
strength
at
first
created
in
;
and
so
sown
in
weakness
(
no
life
,
no
strength
in
it
to
move
it self
,
and
even
like
the
beasts
;
for
that
which
befalleth
the
sons
of
men
befalleth
beasts
,
even
one
thing
befalleth
them
;
as
the
one
dyeth
,
so
dyeth
the
other
,
&c.
Eccl.
3.
19.
)
shall
be
raised
in
power
;
be
strong
and
freed
from
all
weakness
and
diseases
.
That
which
is
now
a
natural
body
,
which
we
received
by
natural
propagation
,
and
was
here
nourished
with
natural
meat
and
drink
,
by
the
word
of
God
;
and
is
sown
a
natural
body
,
shall
be
raised
a
spiritual
body
;
they
shall
be
the
sons
of
God
then
as
to
their
bodies
,
being
the
children
of
the
resurrection
;
and
then
they
shall
hunger
no
more
,
nor
thirst
any
more
,
they
shall
be
so
spiritualized
,
that
they
shall
be
like
to
,
and
equal
with
the
Angels
,
not
hindered
by
any
obstacles
;
they
shall
bear
the
image
of
the
heavenly
,
and
so
they
will
be
more
excellent
than
man
in
his
first
creation
;
and
now
freed
from
all
sickness
,
pain
and
grief
;
these
inhabitants
shall
no
more
say
they
are
sick
,
for
their
sins
shall
be
forgiven
them
,
1
Cor.
15.
43
,
49.
Luk.
20.
35
,
36.
Isa.
49.
10.
&
33.
24.
Rev.
21.
3.
Christ
shall
then
present
them
to
himself
a
glorious
Church
not
having
wrinkle
,
no
fruit
,
or
remembrance
of
affliction
,
or
grief
upon
them
,
Eph.
5.
27.
Job
16.
8.
but
the
glory
of
the
Lord
shall
be
seen
upon
them
;
then
shall
be
brought
to
pass
the
saying
that
is
written
,
Death
is
swallowed
up
in
victory
,
1
Cor.
15.
53
,
55.
they
shall
be
freed
and
delivered
for
ever
from
the
first
death
,
and
shall
be
freed
and
delivered
for
ever
from
the
first
death
,
and
shall
not
go
into
the
second
;
blessed
and
holy
is
he
that
hath
part
in
the
first
resurrection
,
on
such
the
second
death
hath
no
power
,
Rev.
20.
6.
they
shall
not
be
condemned
with
the
world
in
that
everlasting
fire
,
which
was
not
at
first
prepared
for
mankind
,
but
for
the
Devil
and
his
angels
,
into
which
all
that
have
been
incensed
against
,
and
continued
disobedient
to
Jesus
Christ
shall
be
cast
;
he
that
overcometh
shall
not
be
hurt
of
the
second
death
,
Rev.
2.
11.
Then
they
shall
be
delivered
and
saved
from
all
their
enemies
,
and
from
all
their
deceits
and
troubles
;
God
shall
redeem
their
souls
from
deceit
and
violence
,
Psal.
72.
14.
From
deceit
,
God
shall
then
bruise
Satan
under
their
feet
,
as
he
is
already
bruised
under
the
feet
of
the
Captain
of
our
salvation
;
for
during
the
thousand
years
reign
of
Christ
,
and
his
Saints
,
he
shall
be
bound
,
so
as
not
to
deceive
the
Nations
all
that
time
;
and
when
the
thousand
years
are
expired
,
he
shall
be
loosed
a
little
season
out
of
his
prison
,
and
shall
go
out
to
deceive
the
Nations
;
he
shall
not
then
have
liberty
given
him
to
deceive
the
Camp
of
the
Saints
,
much
less
the
beloved
City
,
and
presently
after
he
shall
be
cast
into
the
lake
of
fire
and
brimstone
,
Rev.
20.
1
,
3
,
7
,
10.
into
the
holy
City
,
new
Jerusalem
,
shall
in
no
wise
enter
any
thing
that
defileth
,
neither
whatsoever
worketh
abomination
,
or
a
lye
,
Rev.
21.
27.
&
22.
15.
Now
they
have
temptations
from
Satan
and
men
,
though
yet
in
hearing
Christ's
voice
and
following
him
,
none
shall
pluck
them
out
of
his
hands
;
neither
death
,
nor
life
,
nor
Angels
,
nor
principalities
,
nor
powers
,
not
things
present
,
nor
things
to
come
,
&c.
shall
be
able
to
separate
them
,
that
love
God
,
from
the
love
of
God
which
is
in
Christ
Jesus
,
Joh.
10.
27
,
29.
Rom.
8.
38
,
39.
but
yet
Satan
is
trying
and
indeavouring
all
means
to
corrupt
from
the
simplicity
that
is
in
Christ
Jesus
,
and
by
●etting
slip
the
things
heard
,
and
listening
to
Satan
,
it
's
possible
that
a
man
may
be
intangled
and
overcome
(
there
being
sin
in
believers
also
that
is
alwayes
working
deceitfully
)
as
appears
by
the
many
admonitions
given
to
believers
,
and
jealeusies
of
the
Apostles
concerning
them
,
and
some
instances
in
Scripture
recorded
,
&c.
1
Thess.
3.
5.
Gal.
1.
6
,
7.
&
5.
3
,
5.
&
6.
1.
2
Cor.
11.
1
,
3.
Heb.
2.
1
,
3.
&
4.
1.
&
10.
23
,
29.
but
then
,
as
they
have
no
sin
within
them
,
so
none
without
them
that
shall
tempt
them
any
more
:
And
herein
their
condition
is
more
excellent
than
was
Adam's
and
mankind's
in
him
in
the
first
Creation
;
for
though
then
God
made
man
upright
,
yet
there
was
a
tempter
permitted
to
tempt
him
,
and
through
his
subtilty
did
beguil
him
,
he
not
keeping
in
believing
mindfulness
the
word
of
God
,
but
listening
to
the
lye
of
the
serpent
.
And
then
they
shall
be
delivered
from
violence
also
,
he
will
give
to
them
then
rest
from
all
their
troubles
,
when
the
Lord
Jesus
shall
be
revealed
from
heaven
with
his
mighty
Angels
,
in
fl●ming
fire
taking
vengeance
on
them
that
know
not
God
,
and
that
obey
not
the
Gospel
of
our
Lord
Jesus
Christ
,
2
Thes.
1.
7
,
8.
Somewhat
of
this
was
typically
injoyed
by
Solomon
before
he
departed
from
the
Lord
,
according
as
God
promised
;
the
Lord
gave
him
rest
on
every
side
,
so
that
there
was
neither
adversary
nor
evil
occurrent
,
1
Chron.
22.
9.
1
King
.
5.
4.
But
behold
a
greater
than
Solomon
is
here
:
There
were
then
enemies
in
being
,
but
now
there
shall
be
no
more
a
pricking
bryar
unto
the
house
of
Israel
,
nor
a
grieving
thorn
,
&c.
Ezek.
28.
24.
Psal.
72.
Violence
shall
no
more
be
heard
in
the
Land
,
wasting
,
nor
destruction
within
thy
borders
,
but
thou
shalt
c●ll
thy
walls
salvation
,
&c.
and
the
dayes
of
thy
mourning
shall
be
ended
;
he
will
then
destroy
them
that
have
destroyed
the
earth
,
and
precious
shall
be
the
blood
of
his
Saints
,
for
he
will
take
vengeaence
on
those
that
have
slain
them
,
and
been
enemies
to
them
,
Isa.
60.
12
,
20.
&
63.
1
,
4.
with
the
assurance
of
this
he
strengthens
the
weak
hands
,
and
feeble
knees
,
viz.
that
he
,
their
God
wi●l
come
with
vengeance
,
God
with
a
recompence
(
for
the
Lord
God
of
recompences
will
surely
requite
all
the
injuries
done
to
his
Saints
)
he
will
come
and
save
them
,
Isa.
35.
3
,
4.
Jer.
50.
27
,
28.
&
51.
56.
He
will
then
bind
their
Kings
in
chains
,
and
their
Nobles
in
fetters
of
iron
,
and
his
people
shall
have
an
hand
with
him
therein
,
to
execute
upon
them
the
vengeance
written
;
this
honour
have
all
his
Saints
,
Psal.
149.
4
,
9.
Those
righteous
ones
that
are
taken
away
by
death
do
enter
into
peace
,
and
are
fre●d
from
oppression
,
but
yet
their
blood
is
not
avenged
,
but
they
cry
with
a
loud
voice
,
how
long
,
O
Lord
,
holy
and
true
,
dost
thou
not
judge
and
avenge
our
blood
on
them
that
dwell
on
the
earth
,
for
this
they
wait
;
it
was
said
unto
them
that
they
should
rest
yet
for
a
little
season
,
&c.
Rev.
6.
9
,
11.
but
then
he
will
thoroughly
plead
their
cause
;
shall
not
God
avenge
his
own
elect
which
cry
unto
him
day
and
night
?
I
tell
you
he
will
avenge
them
speedily
,
Luke
18.
7
,
8.
vengeance
is
his
,
and
he
will
repay
,
Rom.
12.
19.
Rev.
11.
18.
their
eye
shall
then
see
their
desire
upon
their
enemies
,
Psal.
92.
11.
&
112.
8
,
10.
in
righteousness
shall
they
then
be
established
;
they
shall
be
far
from
oppression
,
for
they
shall
not
fear
,
and
from
terror
,
for
it
shall
not
come
near
them
,
Isa.
54
7
,
8
,
13
,
14.
then
he
will
compleatly
and
gloriously
bless
his
people
with
peace
,
and
they
shall
delight
themselves
in
the
abundance
of
peace
,
Psal.
29.
11.
&
37.
11.
3.
They
when
thus
raised
and
freed
from
all
evil
,
shall
be
ever
with
the
Lord
,
in
companionship
with
him
;
the
dead
in
Christ
shall
rise
first
,
then
we
which
are
alive
,
and
remain
unto
the
coming
of
the
Lord
,
shall
be
caught
up
together
with
them
in
the
clouds
,
to
meet
the
Lord
in
the
air
,
and
so
shall
we
ever
be
with
the
Lord
,
1
Thes.
4.
15
,
17.
he
will
then
come
and
receive
them
to
himself
,
that
where
he
is
,
they
may
be
also
,
Joh.
14.
1
,
3.
This
is
his
will
concerning
▪
them
,
that
those
the
father
hath
given
unto
him
should
be
with
him
where
he
is
,
Joh.
17.
14.
The
tabernacle
of
God
,
even
Jesus
Christ
in
his
personal
body
,
shall
then
be
with
them
,
and
he
wi●l
dwell
with
them
,
Rev.
21.
3.
indeed
now
he
dwells
in
their
hearts
by
faith
;
but
faith
is
the
evidence
of
things
not
seen
;
but
then
they
shall
have
a
personal
and-glorious
injoyment
of
him
,
according
to
that
,
Zeph.
3.
14
,
17.
Sing
,
O
daughter
of
Zion
,
shout
O
Israel
,
be
glad
and
rejoyce
with
all
the
heart
,
O
daughter
of
Jerusalem
;
the
Lord
hath
taken
away
thy
judgment
,
he
hath
cast
out
thine
enemy
;
the
King
of
Israel
,
the
Lord
is
in
the
midst
of
thee
,
thou
shalt
not
see
evil
any
more
;
the
Lord
thy
God
in
the
midst
of
thee
is
mighty
,
he
will
save
thee
.
The
name
of
the
City
from
that
day
shall
be
,
The
Lord
is
there
,
Ezek.
48.
35.
and
then
there
will
be
a
gathering
together
of
the
righteous
,
as
unto
him
,
so
one
unto
and
with
another
,
and
his
coming
and
their
being
gathered
together
unto
him
are
put
together
,
2
Thes.
2.
1.
Now
in
a
spiri●ual
and
invisible
consideration
they
meet
together
,
they
are
all
one
in
Jesus
Christ
,
and
all
in
heaven
and
earth
are
one
family
,
one
house
,
and
instruction
given
to
them
here
to
indeavour
to
keep
the
unity
of
the
spirit
in
the
bond
of
peace
;
but
yet
they
are
severed
and
scattered
as
to
personal
society
,
and
so
at
a
distance
one
from
another
,
and
many
of
them
unknown
one
to
another
,
yea
some
of
them
not
owning
one
another
to
be
of
the
same
body
,
whom
yet
Jesus
Christ
hath
received
;
they
are
now
scattered
and
separated
one
from
another
.
Sometimes
by
contentions
,
judgings
and
d●spisings
one
of
another
,
and
this
is
matter
of
great
lamentation
;
and
when
they
fall
out
,
they
are
hardly
reconciled
,
it
being
the
work
of
Satan
,
and
his
instruments
to
dig
up
evil
,
and
in
their
lips
is
a
burning
fire
;
they
are
set
on
fire
of
hell
,
and
would
set
all
on
fire
;
they
sow
strife
,
and
indeavour
further
to
separate
,
and
make
the
breach
wider
by
whispering
,
and
secretly
fomenting
jealousies
,
and
so
are
separating
even
chief
friends
,
Prov.
16.
27
,
28.
H●nce
they
are
admonished
to
be
angry
,
and
not
sin
,
not
to
let
the
Sun
go
down
upon
their
wrath
,
neither
give
place
to
the
devil
,
Eph.
4.
26
,
27.
the
devil
is
watching
for
such
an
advantage
;
and
therefore
needful
to
be
warned
that
we
be
slow
to
anger
,
and
quick
from
it
,
seeing
a
brother
offended
is
harder
to
be
won
than
a
strong
City
,
and
their
contentions
are
like
the
bars
of
a
Castle
,
Prov.
18.
19.
How
oft
now
are
they
separated
in
their
affections
,
and
delightful
fellowships
through
that
sin
that
dwells
in
them
,
and
policy
of
Satan
;
the
weak
envying
and
judging
the
strong
,
and
the
strong
(
instead
of
bearing
the
infirmities
of
the
weak
)
pleasing
themselves
,
and
despising
and
setting
at
nought
those
that
have
not
what
they
have
,
Rom.
14.
Act.
15.
39.
But
then
the
envy
of
Ephraim
shall
depart
;
Ephraim
(
that
had
less
)
shall
not
envy
Judah
,
and
Judah
(
that
was
preferred
before
,
and
lifted
up
above
their
brethren
)
shall
not
vex
Ephraim
,
Isa.
11.
13.
with
1
Sam.
1.
6.
Now
also
they
are
scattered
by
the
wise
and
gracious
disposition
of
the
housholder
,
the
Son
of
man
,
he
sows
them
abroad
in
the
field
of
the
world
for
the
good
of
the
world
,
that
they
might
be
instruments
of
his
praise
according
to
their
capacity
,
that
men
seeing
their
good
works
may
glorifie
their
father
which
is
in
heaven
,
and
so
that
his
way
may
be
known
on
the
earth
,
his
saving
health
among
all
Nations
,
Mat.
13.
24
,
37.
Psal.
67.
1
,
2.
But
then
his
elect
shall
be
gathered
together
from
the
four
winds
,
from
one
end
of
heaven
to
the
other
,
Mat.
8.
11.
&
24
▪
31.
he
will
then
bring
the
seed
of
Israel
from
the
East
,
and
gather
them
from
the
West
,
and
will
say
to
the
North
give
up
,
and
to
the
South
,
keep
not
back
,
bring
my
sons
from
far
,
and
my
daughters
from
the
ends
of
the
earth
,
every
one
that
is
called
by
my
name
,
&c.
Isa.
43
,
5
,
6
,
7.
Now
they
are
scattered
sometimes
through
persecutions
,
and
severed
one
from
another
through
the
fear
of
the
wrath
,
reproaches
,
threats
,
and
oppressions
of
men
;
and
so
chased
from
place
to
place
,
when
God
gives
permission
unto
men
,
Act.
8.
1.
Jam.
1.
1.
So
those
Worthies
of
whom
the
world
was
not
worthy
,
wandred
in
deserts
and
in
mountains
,
and
in
dens
,
and
in
caves
of
the
earth
,
Heb.
11.
36
,
38.
and
it
is
appointed
to
them
,
that
if
they
will
live
godly
in
Christ
Jesus
they
shall
suffer
persecu●ion
,
Act.
14.
22.
2
Tim.
3.
12.
but
then
the
extortioner
shall
cease
,
and
the
oppressors
be
consumed
out
of
the
Land
,
Isa.
16.
4
,
5.
the
destructions
of
the
enemy
shall
come
to
a
perpetual
end
;
and
their
shepherd
will
seek
his
sheep
that
have
been
scattered
,
&
deliver
them
out
of
all
places
where
they
have
been
scattered
in
the
cloudy
and
dark
day
,
and
feed
them
in
a
good
pasture
,
and
upon
the
high
mountains
of
Israel
shall
their
fold
be
,
Ezek.
34.
11
,
15.
he
will
seek
up
that
which
was
lost
,
and
bring
again
that
which
was
driven
away
,
&c.
and
they
shall
dwell
safely
,
and
none
shall
make
them
afraid
,
ver.
15
,
28.
Now
they
are
separated
one
from
another
,
and
severed
by
death
,
many
are
taken
out
of
the
Land
of
the
living
;
the
godly
man
ceaseth
,
and
the
faithful
fail
from
among
the
children
of
men
:
and
many
times
they
are
cut
off
untimely
,
and
this
is
a
great
wo
and
affliction
to
the
survivers
of
that
body
,
and
a
great
judgment
to
the
children
of
men
▪
how
insensible
soever
they
are
of
it
,
Psal.
12.
1.
Mic.
7.
1
,
2.
for
then
they
can
be
of
no
more
personal
usefulness
to
men
,
they
are
then
ignorant
of
us
;
but
then
death
(
as
with
respect
to
them
)
shall
be
swallowed
up
into
victory
,
then
shall
be
compleatly
fulfilled
what
the
High-Priest
spake
,
not
of
himself
,
but
by
way
of
Prophecy
;
for
then
shall
be
gathered
together
in
one
▪
the
children
of
God
that
now
are
scattered
abroad
,
Joh.
11.
51
,
52.
Zech.
14.
4.
Oh!
how
delightful
and
comfortable
will
this
be
to
be
alwayes
with
the
Lord
,
and
one
with
another
,
and
no
more
for
ever
to
be
separated
;
and
in
this
blessed
congregation
and
assembly
of
the
righteous
,
the
sinners
shall
not
stand
,
Psal.
1.
5.
Ezek.
13.
9.
4.
In
this
congregation
and
gathering
together
of
the
righteous
unto
the
Lord
,
and
one
to
another
,
they
shall
behold
the
Lord
,
yea
,
this
is
the
end
why
Jesus
Christ
wills
they
should
be
with
him
,
where
he
is
,
that
they
may
behold
his
glory
,
Joh.
17.
24.
they
shall
see
his
face
,
and
his
name
shall
be
in
their
foreheads
,
Rev.
22.
4.
how
refreshing
and
desirable
was
it
to
Moses
to
see
his
back
parts
,
so
as
at
the
sight
thereof
he
made
haste
and
prayed
that
he
would
go
amongst
them
,
and
take
them
for
his
inheritance
,
Exod.
33.
22.
&
34.
8
,
9.
and
how
comfortable
was
the
hope
of
this
to
Job
,
that
his
Redeemer
should
stand
at
the
latter
day
upon
the
earth
,
and
that
he
should
see
him
for
himself
,
and
his
eyes
should
behold
him
:
Oh!
this
was
a
great
comfort
to
him
in
his
affliction
,
when
God's
hand
was
turned
against
him
,
and
his
acquaintance
were
estranged
from
him
,
his
kinsfolk
failed
him
,
and
his
famili●r
friends
had
forgotten
him
,
&c.
Job
19.
6
,
27.
Now
while
they
see
him
by
faith
,
believing
,
they
rejoyce
with
joy
unspeakable
and
full
of
glory
,
1
Pet.
1.
8.
But
oh
!
how
infinitely
satisfying
will
it
be
then
to
see
him
as
he
is
,
in
whose
presence
is
fulness
of
joy
,
and
at
whose
right
hand
are
pleasures
for
evermore
;
they
shall
then
be
abundantly
satisfied
with
the
fatness
of
his
house
,
and
he
shall
make
them
drink
of
the
rivers
of
his
pleasures
,
for
with
him
is
the
fountain
of
life
,
and
in
his
light
they
shall
see
light
;
when
they
awake
,
they
shall
be
satisfied
with
God's
likeness
,
or
image
,
even
with
Jesus
Christ
who
is
the
image
of
the
invisible
God
,
Psal.
16.
11.
&
36.
8
,
9.
&
17.
15.
Now
through
that
sight
they
have
of
him
by
faith
,
their
souls
are
satisfied
as
with
marrow
and
fatness
,
Psal.
63.
3
,
6.
they
are
assured
by
faith
of
the
truth
and
goodness
of
what
is
reported
,
and
set
in
hope
before
them
,
and
of
the
faithfulness
of
him
that
hath
promised
to
perform
all
his
good
Word
,
and
have
such
a
view
of
the
desirableness
and
compleat
contentment
there
is
in
these
things
,
as
that
i●
crucifies
their
affections
to
the
world
,
and
prevails
with
them
to
confess
themselves
strangers
and
pilgrims
on
the
earth
▪
and
to
declare
plainly
they
are
seeking
another
Countrey
,
and
a
better
,
and
more
induring
substance
;
this
preserves
them
from
gadding
about
,
and
prevails
with
them
to
sit
down
under
Christ's
shadow
with
great
delight
,
and
his
fruit
is
sweet
to
their
taste
;
bu●
yet
they
are
hungring
and
thirsting
after
a
full
injoyment
of
what
they
now
see
darkly
▪
they
are
even
sick
of
love
,
till
their
desire
comes
,
and
●e
accomplished
,
and
even
longing
,
and
in
heart
breathing
for
his
appearance
:
Oh!
when
wilt
thou
come
to
visit
me
?
Oh!
that
the
salvation
of
Israel
were
come
out
of
Zion
.
As
the
Hart
panteth
after
the
water
brooks
,
so
their
soul
pants
after
God
;
their
souls
thirst
for
God
,
for
the
living
God
.
Oh!
when
shall
we
come
and
appear
before
God
?
And
thus
they
are
looking
for
(
with
expectation
)
and
hasting
(
from
all
things
reproved
,
and
discovered
to
be
evil
,
deadly
and
unprofitable
)
unto
the
coming
of
the
day
of
God
;
but
when
the
desire
cometh
it
will
be
a
tree
of
life
,
when
the
desire
is
accomplished
it
will
be
sweet
to
the
soul
,
Prov.
13.
12
,
19.
the
compleat
injoyment
will
compleatly
satisfie
and
abundantly
delight
them
,
so
as
they
shall
hunger
no
more
,
nor
thirst
any
more
.
5.
As
the
effect
and
consequent
of
seeing
him
,
they
shall
be
perfectly
made
like
him
;
so
the
Apostle
signifies
,
1
Joh.
3.
2.
It
doth
not
yet
appear
what
we
shall
be
,
but
we
know
when
he
shall
appear
we
shall
be
like
him
,
for
we
shall
see
him
as
he
is
.
Now
in
this
day
the
seeing
and
beholding
him
as
he
hath
revealed
himself
,
doth
transform
them
in
a
first
fruits
;
in
beholding
him
with
open
face
as
in
a
glass
,
they
are
changed
into
the
same
image
from
glory
to
glory
,
as
by
the
spirit
of
the
Lord
,
2
Cor.
3.
18.
but
when
they
shall
behold
him
as
he
is
,
they
shall
be
compleatly
changed
into
his
likeness
.
And
so
,
They
shall
then
be
made
like
him
in
knowledge
,
though
still
he
hath
the
preheminence
in
all
things
,
he
being
God-man
,
and
worthy
is
the
Lamb
that
was
flain
to
enjoy
it
;
yet
then
gloriously
of
his
fulness
shall
they
receive
,
and
grace
for
grace
:
They
shall
not
then
need
those
Mediums
for
their
help
that
now
they
do
;
whether
they
be
Prophecies
they
shall
fail
,
whether
there
be
tongues
they
shall
cease
,
whether
there
be
knowledge
it
shall
vanish
away
;
for
we
know
in
part
,
&c.
1
Cor.
13.
8
,
9.
All
those
gifts
of
Apostles
,
Prophets
,
&c.
shall
then
cease
,
for
they
are
given
from
on
high
to
continue
till
we
all
come
into
the
unity
of
the
faith
,
and
of
the
knowledge
of
the
Son
of
God
,
unto
a
perfect
man
,
to
the
measure
of
the
stature
of
the
fulness
of
Christ
,
Eph.
4.
8
,
13.
they
shall
not
then
●each
every
man
his
neighbour
,
and
every
man
his
neighbour
,
and
every
man
his
brother
,
saying
,
Know
the
Lord
,
for
they
shall
all
know
him
from
the
least
to
the
greatest
,
Jer.
31.
27
,
34.
Heb.
8.
11.
and
it
appears
this
perfect
knowledge
they
shall
have
through
the
sight
of
him
.
Now
in
looking
to
him
they
are
lightned
,
Psal.
34.
5.
But
Oh!
how
shall
they
then
be
inlightned
,
when
they
shall
see
him
as
he
is
?
Hence
their
knowing
now
,
and
hereafter
is
put
as
the
effect
,
and
consequent
of
their
seeing
,
1
Cor.
13.
12.
For
now
we
see
through
a
glass
darkly
,
but
then
face
to
face
;
now
I
know
in
part
,
but
then
shall
I
know
even
as
also
I
am
known
;
signifying
,
that
according
to
the
sight
of
him
,
whether
darkly
or
clearly
,
such
is
and
will
be
our
knowledge
.
And
from
this
sight
and
knowledge
of
him
,
they
shall
be
filled
with
love
to
him
,
and
God
in
him
,
and
with
love
and
charity
one
to
another
,
for
charity
never
faileth
,
1
Cor.
13.
8.
their
hearts
shall
then
be
ravished
with
him
,
from
that
clear
and
open
discovery
of
his
love
and
loveliness
;
their
love
now
to
him
which
is
in
part
,
is
begotten
and
increased
through
the
understanding
of
his
;
we
love
him
because
he
first
loved
us
;
every
one
that
loveth
is
born
of
God
,
and
knoweth
God
,
for
God
is
love
;
in
this
was
manifested
the
love
of
God
towards
us
,
because
he
sent
his
only
begotten
Son
into
the
world
,
that
we
might
live
through
him
;
whom
having
not
seen
ye
love
,
1
Pet.
1.
8.
but
when
that
which
is
perfect
is
come
,
then
that
which
is
in
part
shall
be
done
away
,
and
they
shall
compleatly
love
him
,
and
delight
themselves
in
,
and
be
abundantly
satisfied
with
his
love
,
1
Joh.
4.
7
,
10
,
19.
1
Cor.
13.
10.
and
shall
be
filled
with
divine
love
one
to
another
,
yea
and
with
all
heavenly
vertues
;
when
they
perfectly
know
the
love
of
Christ
,
which
passeth
knowledge
(
even
all
discovery
and
manifestation
of
it
vouchsafed
,
for
it
is
greater
than
is
contained
in
any
revelation
of
it
,
and
therefore
it
exceeds
all
our
knowledge
and
perception
of
it
)
they
shall
be
filled
with
all
the
fulness
of
God
,
Eph.
3.
19.
and
so
they
shall
be
like
to
the
Angels
that
do
his
commandments
,
hearkening
to
the
voice
of
his
word
,
Luk.
20.
36.
with
Psal.
103.
20.
his
will
shall
then
be
done
on
earth
as
it
is
in
heaven
,
Mat.
6.
10.
And
in
seeing
and
beholding
him
they
shall
appear
with
him
in
glory
;
then
shall
the
righteous
shine
forth
as
the
Sun
in
the
kingdom
of
their
Father
,
Mat.
13.
43.
When
Moses
was
in
the
Mount
,
seeing
and
beholding
the
similitude
of
the
Lord
,
his
face
shone
that
the
children
of
Israel
were
afraid
,
Exod.
34.
29
,
30.
with
Numb.
12.
8.
yet
he
could
not
see
his
face
or
glorious
appearance
,
so
no
man
hath
seen
him
,
nor
can
see
him
;
but
then
they
shall
see
his
face
,
and
his
name
,
glory
and
dignity
shall
be
upon
their
foreheads
;
the
Lord
shall
arise
upon
them
,
and
his
glory
shall
be
seen
upon
them
,
Rev.
22.
4.
Mat.
5.
8.
Isa.
60.
1
,
2.
&
35.
2.
6.
In
this
glorious
condition
they
shall
then
together
keep
an
everlasting
Sabbath
,
in
that
rest
,
or
keeping
of
Sabbath
,
which
remains
for
the
people
of
God
,
Heb.
4.
9.
and
together
shall
they
then
sing
,
for
they
shall
see
eye
to
eye
when
the
Lord
shall
bring
again
Zion
,
Isa.
52.
8
,
9.
they
shall
then
sing
Hallelujah
,
salvation
,
and
glory
,
and
honour
,
and
power
unto
the
Lord
our
God
,
Rev.
19.
1
,
7.
they
shall
sing
the
song
of
Moses
,
and
the
song
of
the
Lamb
,
Rev.
15.
3.
in
which
they
shall
with
thankfulness
and
rejoycing
remember
the
infinite
grace
of
the
Son
,
and
of
the
Father
in
him
,
in
what
he
hath
done
,
and
is
become
;
in
what
he
is
now
doing
,
and
in
what
he
will
then
do
,
all
summed
up
in
that
new
song
of
the
four
Beasts
,
and
four
and
twenty
Elders
,
mentioned
in
Rev.
5
9
,
10.
to
wit
,
That
the
Lamb
was
(
not
is
)
slain
,
and
is
raised
again
in
that
same
body
in
which
he
bare
our
sins
on
the
Tree
,
and
hath
destroyed
all
our
enemies
by
himself
in
the
name
,
and
authority
of
the
Father
,
his
own
right
hand
,
and
his
holy
arm
hath
gotten
himself
the
victory
;
he
hath
purged
away
our
sins
,
overcome
and
abolished
death
,
destroyed
the
devil
,
and
obtained
all
glory
into
himself
in
our
nature
and
for
us
;
this
is
the
song
of
Moses
in
the
type
,
The
Lord
hath
triumphed
gloriously
;
thy
right
hand
,
O
Lord
,
is
become
glorious
in
power
,
thy
right
hand
,
O
Lord
,
hath
dashed
the
enemy
in
pieces
,
Exod.
15.
1
,
12.
God
is
gone
up
with
a
shout
,
the
Lord
with
the
sound
of
a
trumpet
,
sing
praises
to
our
God
,
sing
praises
,
sing
praises
to
our
King
,
sing
praises
,
Psal.
98.
1.
&
47.
1
,
6.
and
this
the
song
of
the
Lamb
,
that
God
hath
brought
him
out
of
the
horrible
pit
,
out
of
the
miry
clay
,
and
set
his
feet
upon
a
rock
,
&c.
And
put
a
new
song
into
his
mouth
,
praise
to
our
God
,
who
hath
so
delivered
him
,
and
made
him
triumph
over
all
our
enemies
,
sin
,
death
,
hell
,
Devil
&c.
Psal.
40.
1
,
3.
&
22.
19
,
25.
This
is
the
Psalm
or
song
for
the
Sabbath
day
,
I
hat
God
hath
made
Christ
glad
through
his
work
,
in
delivering
him
and
us
in
him
from
all
our
enemies
,
and
exalting
his
horn
like
that
of
an
Unicorn
,
and
anointing
him
with
fresh
oyl
,
with
the
oyl
of
gladness
above
his
fellows
;
this
is
the
day
which
the
Lord
hath
made
,
they
shall
then
for
ever
be
glad
,
and
rejoyce
in
and
for
it
,
Psal
92.
1
,
4
,
10.
&
118.
21
,
24.
And
that
he
hath
redeemed
them
unto
God
by
his
bloud
(
in
discovering
the
preciousness
of
it
in
his
testimony
,
and
testimonies
of
his
goodness
)
out
of
every
kindred
,
and
tongue
,
and
people
,
and
Nation
,
when
they
were
sometimes
of
them
,
and
so
of
the
world
,
children
of
wrath
by
nature
,
even
as
others
;
yet
then
God
,
who
is
rich
in
mercy
,
for
the
great
love
wherewith
he
loved
them
when
dead
in
sins
,
quickned
them
together
with
Christ
,
as
Eph.
2.
1
,
5.
for
this
they
are
now
instructed
to
sing
Allelujah
,
Psal.
135.
1
,
4.
Praise
ye
the
Lord
,
&c.
for
the
Lord
is
good
,
sing
praises
to
his
name
,
for
it
is
pleasant
;
for
the
Lord
hath
chosen
Jacob
unto
himself
,
and
Israel
for
his
peculiar
treasure
;
they
shall
then
gloriously
triumph
in
the
works
of
his
hands
,
which
he
is
now
working
,
in
leading
forth
his
people
which
he
hath
redeemed
out
of
the
world
,
Exod.
15.
13.
Psal.
92.
4
,
5.
and
the
Lord
himself
shall
rejoyce
in
his
works
,
Psal.
104.
31.
And
that
he
shall
then
destroy
all
enemies
,
and
save
his
people
with
an
everlasting
salvation
,
and
they
shall
then
reign
on
the
earth
:
These
are
now
his
thoughts
,
which
are
very
deep
;
his
enemies
,
and
theirs
shall
then
perish
,
and
all
the
workers
of
iniquity
be
destroyed
for
ever
;
but
his
horn
shall
be
exalted
with
honour
gloriously
and
visibly
,
and
the
righteous
shall
flourish
,
Psal.
92.
he
shall
then
bring
in
his
people
,
and
plant
them
in
the
mountain
of
his
inheritance
,
in
the
place
which
he
hath
made
for
them
to
dwell
in
,
in
the
sanctuary
which
his
hands
have
established
,
and
the
Lord
shall
reign
for
ever
and
ever
,
Psal.
149.
Exod.
15.
17.
18.
7.
And
now
they
shall
have
a
glorious
inheritance
,
to
which
I
shall
not
here
speak
,
because
it
more
properly
refers
to
the
latter
end
of
the
verse
.
And
thus
according
to
my
great
weakness
I
have
shewed
the
first
Reason
,
why
the
Gospel
is
called
the
Word
of
his
Grace
.
2.
This
is
called
the
Word
of
his
grace
,
because
hereby
he
gives
grace
unto
men
;
even
as
it
is
called
the
Word
of
Life
,
because
,
as
it
discovers
that
eternal
life
in
Christ
,
so
it
gives
life
unto
others
;
The
words
that
I
speak
unto
you
,
saith
Christ
,
they
are
spirit
,
and
they
are
life
,
Joh.
6.
63.
so
it
is
called
the
word
of
salvation
,
because
it
not
only
shews
where
salvation
is
wrought
and
compleated
,
but
therein
and
therewith
also
it
brings
salvation
to
men
,
&c.
So
here
answerably
▪
the
Gospel
of
Christ
is
called
the
word
of
his
grace
,
because
as
it
is
the
most
excellent
means
whereby
God
manifests
and
reveals
his
grace
in
Christ
,
as
before
,
so
hereby
he
gives
grace
unto
men
;
he
doth
manifest
his
goodness
and
graciousness
unto
men
,
and
gives
them
some
discovery
and
discerning
of
it
by
all
means
;
The
heavens
declare
the
glory
of
God
,
and
the
firmament
sheweth
his
handy
work
;
he
left
not
himself
without
witness
to
the
Gentiles
,
Psal.
19.
1
,
6.
&
147.
7
,
9.
with
Act.
14.
17.
Rom.
1.
19
28.
but
he
was
more
especially
good
to
Israel
,
therefore
they
especially
were
to
praise
him
,
and
had
peculiar
ingagement
so
to
do
;
He
shewed
his
word
unto
Jacob
,
his
statutes
and
his
judgments
unto
I●●ael
he
had
not
dealt
so
with
any
Nation
,
and
as
for
his
judgments
they
had
not
known
them
,
Psal.
147.
12
,
19
,
20.
What
advantage
hath
the
Jew
?
&c.
much
every
way
,
chiefly
because
un●o
them
was
committed
the
Oracles
of
God
,
though
hereby
simply
they
were
not
better
as
to
their
gracious
state
with
God
,
yet
they
had
greater
advantage
so
to
be
,
Rom.
3.
1
,
2
▪
9
and
still
greater
advantage
is
given
to
us
,
now
the
Gospel
is
pr●ac●●ed
according
to
the
revelation
of
the
mystery
.
And
hence
it
is
said
,
That
grace
and
truth
came
by
Jesus
Christ
.
Jo●
.
1.
17.
and
that
the
Prophets
in
former
times
prophesied
of
the
grace
that
should
be
brought
and
vouchsafed
to
us
,
1
Pet.
1.
10.
namely
,
the
more
clear
and
abundant
revelation
of
it
,
and
therewith
a
more
free
dispensi●g
of
it
,
whereby
he
gives
and
prevents
men
with
capacity
to
behold
his
grace
in
Christ
,
and
is
turning
them
from
idols
unto
God
,
to
serve
the
living
&
true
God
.
The
Law
of
the
Lord
is
perfect
,
converting
the
soul
,
whether
men
be
converted
by
it
or
no
,
it
is
converting
,
restoring
,
and
bringing
it
〈◊〉
G●d
;
and
in
order
hereto
the
testimony
of
the
Lord
(
in
which
God
hath
testified
unto
us
what
Jesus
Christ
hath
done
for
us
,
and
is
become
,
and
his
grace
in
him
,
this
)
is
sure
,
making
wise
the
simple
;
even
those
that
are
without
mixture
of
wisdom
;
it
fails
not
in
this
efficacy
of
it
,
it
discovers
Jesus
Christ
,
who
is
the
fountain
and
object
of
wisdom
,
in
knowing
whom
we
may
be
made
wise
,
and
it
gives
wisdom
and
subtilty
to
the
simple
,
Jam.
1.
5.
Prov.
1.
4.
The
commandement
(
the
old
and
new
commandement
declared
from
the
beginning
,
in
which
was
prophesied
and
promised
,
that
the
seed
of
the
woman
should
break
the
Serpents
head
,
and
which
is
now
more
revealed
,
because
the
darkness
is
past
,
1
Joh.
2.
7
,
8.
this
)
is
pure
,
namely
in
its
effect
also
,
inlightning
the
eyes
,
and
therewith
converting
,
Psal
19.
7.
8.
Hereby
he
gives
grace
of
repentance
unto
men
,
and
is
operating
faith
in
them
,
his
spirit
being
alwayes
vouchsafed
,
and
present
in
and
with
this
testimony
of
Christ
in
the
faithful
ministration
of
it
,
even
unto
the
end
of
the
world
,
so
that
he
that
rejecteth
,
rejecteth
not
man
but
God
,
Mat.
28.
20.
1
Thes.
4.
8.
Surely
he
doth
accompany
all
means
which
he
affordeth
,
while
it
is
called
to
day
,
with
some
presence
of
his
Spirit
,
and
doth
in
due
time
give
some
supernatural
light
unto
men
,
because
he
is
willing
all
should
come
to
repentance
:
There
is
a
spirit
in
man
,
and
the
inspiration
of
the
Almighty
giveth
them
understanding
,
Job
32.
8.
He
saith
not
,
it
must
give
it
them
if
they
have
it
,
but
it
doth
give
it
unto
them
:
So
he
is
said
to
give
breath
unto
the
people
upon
the
earth
,
and
spirit
to
them
that
walk
therein
,
Isa.
42.
5.
and
that
his
Spirit
is
sent
forth
into
all
the
earth
,
even
that
Spirit
which
the
Lamb
that
was
slain
hath
received
,
Rev.
5.
6.
1
Pet.
3.
19
,
20.
and
in
and
with
his
Prophets
he
spake
by
his
Spirit
,
and
gave
his
good
Spirit
even
unto
them
that
rebelled
against
him
to
instruct
them
,
and
this
aggravated
their
iniquity
,
that
they
alwayes
rejected
the
Holy
Ghost
,
for
God
did
not
only
call
them
with
an
outward
call
,
but
he
sent
his
words
in
his
Spirit
,
in
the
light
and
power
thereof
,
and
so
stretched
out
his
hand
unto
them
,
Neh.
9.
20
,
26
,
30.
Zech.
7.
12.
Isa.
65.
2.
but
now
in
and
with
the
Gospel
of
Christ
as
now
preached
according
to
the
revelation
of
the
mystery
,
he
doth
pour
forth
of
his
Spirit
upon
all
flesh
;
namely
,
to
glorifie
Christ
,
and
shew
his
excellency
and
comeliness
for
our
escape
,
and
therein
and
therewith
to
wither
all
flesh
,
to
shew
that
all
flesh
is
grass
,
and
all
the
glory
of
man
,
the
goodliness
of
the
flesh
is
as
the
flower
of
the
field
,
that
men
might
cease
therefrom
,
and
turn
in
his
reproofs
,
and
so
he
will
further
pour
forth
his
Spirit
unto
them
,
Act.
2.
17.
with
Isa.
40.
3
,
8.
Hence
it
is
called
the
ministration
of
spirit
,
even
of
this
spirit
of
grace
,
2
Cor.
3.
6
,
8
,
With
this
Gospel
the
Apostle
was
sent
to
open
the
eyes
of
Jews
and
Gentiles
,
and
to
turn
them
from
darkness
to
light
,
and
from
the
power
of
Satan
to
God
,
Act.
26.
17
,
18
,
22
yea
,
any
man
in
having
and
declaring
it
faithfully
,
doth
minister
grace
to
the
hearers
,
Eph.
4.
28.
with
Col.
4.
6.
It
is
true
,
men
have
no
knowledge
of
,
or
will
to
any
thing
that
is
spiritually
good
,
yea
,
they
are
naturally
inclined
to
all
evil
,
lusting
after
vain
things
,
but
he
giveth
more
grace
,
grace
abounding
and
exceeding
their
natural
corruption
,
pulling
down
their
strong
holds
,
casting
down
their
imaginations
,
and
every
high
thing
that
exalts
it self
against
the
knowledge
of
God
;
it
presents
more
excellent
and
glorious
arguments
,
and
gives
more
strength
;
where
ore
he
saith
,
God
resis●●th
the
proud
,
such
as
still
refuse
to
humble
themselves
,
and
turn
at
his
reproofs
,
Jam.
4.
5
,
6.
the
grace
of
God
saving
to
all
men
hath
now
appeared
,
Tit.
2.
11.
and
therefore
mens
sin
is
rendred
hereby
to
be
exceeding
sinful
,
because
they
either
receive
not
this
grace
,
or
receive
it
in
vain
,
because
they
receive
not
the
love
of
the
truth
so
as
to
be
saved
thereby
,
2
Thes.
2.
10
,
11
,
12.
But
no
more
to
this
,
because
it
hath
been
in
part
spoken
to
already
.
3.
This
Gospel
of
Christ
is
called
the
word
of
his
grace
,
because
it
is
that
whereby
he
gives
grace
more
abundantly
to
them
that
hear
in
hearing
;
he
rejecteth
the
proud
,
that
scorn
to
receive
his
grace
,
but
he
giveth
grace
to
the
humble
,
Jam.
4.
6.
He
so
gives
testimony
to
the
Word
of
his
grace
,
as
that
in
receiving
this
men
receive
the
Spirit
,
even
through
this
hearing
of
faith
,
and
not
by
the
works
of
the
Law
,
even
that
spirit
of
faith
,
whereby
they
have
the
faith
of
the
operation
of
God
wrought
in
them
,
and
so
they
are
said
to
have
believed
through
grace
,
Gal.
3.
2.
Act.
14.
1
,
3.
&
18.
27.
Hence
this
is
called
the
Word
of
faith
,
both
because
it
testifies
Christ
to
be
the
foundation
and
object
of
faith
,
and
because
by
it
he
is
working
faith
in
those
that
hear
it
,
yea
and
doth
work
it
in
all
those
that
in
hearing
hear
,
Rom.
10.
8
,
17.
and
so
chuses
them
out
of
the
world
,
from
the
state
and
fellowship
thereof
;
saves
them
from
their
ignorance
of
God
,
and
enmity
unto
God
,
Rom.
11.
5
,
6.
Tit.
3.
3
,
5.
it
is
that
means
whereby
he
makes
them
partakers
of
the
forgiveness
of
their
sins
in
their
minds
and
consciences
;
they
are
justified
by
grace
,
justified
by
faith
,
by
this
word
of
faith
believed
,
even
from
all
things
from
which
they
could
not
be
justified
by
the
Law
of
Moses
,
Tit.
3.
7.
Rom.
5.
1
Act.
13
39.
he
makes
the
opening
of
his
name
in
his
testimony
,
the
very
declaration
of
that
justification
and
forgiveness
he
hath
received
,
powerful
to
wash
them
from
the
guilt
of
their
sins
,
and
so
speaks
peace
to
them
,
Act.
26.
18.
the
Law
of
the
Spirit
of
Life
in
Christ
Jesus
,
doth
make
them
free
from
the
Law
of
sin
and
death
,
and
so
from
the
a
cusation
of
sin
by
the
Law
,
in
opening
this
ar●ument
unto
th●m
,
that
what
the
Law
could
no
d●
,
in
that
it
was
weak
through
the
flesh
,
God
sending
his
own
Son
in
the
●●eness
of
sinful
flesh
,
and
for
sin
condemned
sin
in
the
flesh
,
Rom.
8.
●
,
3.
It
washes
their
heart
from
an
evil
conscience
,
namely
,
from
a
conscience
that
chargeth
and
condemns
it self
as
held
under
wrath
,
because
our
first
Father
hath
sinned
,
and
we
in
him
,
and
come
forth
fr●m
him
naturally
and
necessarily
polluted
,
for
this
is
not
now
the
condemnation
;
and
from
an
evil
conscience
that
seeks
by
dead
works
to
wash
it self
,
and
speak
peace
to
it self
from
some
works
of
righteousness
of
ours
.
This
tru●h
known
makes
free
,
and
so
the
Son
hereby
,
Heb.
10.
22.
Joh.
8.
31
,
32
,
36.
yea
,
and
hereby
they
receive
remission
of
those
sins
in
which
they
sin
after
the
similitude
of
Adam's
transgression
.
To
him
give
all
the
Prophets
witness
,
that
through
his
name
whosoever
believeth
in
him
,
shall
receive
forgiveness
of
sins
,
Act.
10.
43.
And
so
being
justified
by
faith
,
they
have
peace
with
God
through
our
Lord
Jesus
Christ
,
freedom
from
the
fear
of
his
wrath
,
and
that
in
believing
this
Word
;
he
fills
with
joy
and
peace
in
believing
,
and
multiplies
grace
and
peace
to
them
through
the
know●dge
of
God
,
and
of
Jesus
Christ
our
Lord
,
even
●●rough
the
doctrine
of
him
known
and
received
by
them
,
Rom.
5.
1.
&
15.
13.
2
Pet.
1.
2.
and
so
begers
them
again
unto
a
lively
hope
by
the
resurrection
of
Jesus
Christ
from
the
dea●
as
discovered
in
the
Gospel
,
for
it
is
his
word
that
quickens
them
,
1
Pet.
1.
3.
Psal.
119.
●0
,
93.
yea
,
hereby
he
washes
them
●rom
the
dominion
and
service
of
sin
in
their
members
,
that
henceforth
they
should
not
serve
sin
,
and
walking
in
the
Spirit
,
in
minding
the
things
of
the
Spirit
,
and
yielding
up
to
its
operations
,
sin
shall
not
have
d●minion
over
them
,
nor
shall
they
fulfil
the
lusts
of
the
flesh
,
Joh.
15.
3.
&
8
,
32.
Rom.
6.
14.
Gal.
5.
16.
Psal.
17.
4.
&
119.
9
,
11.
through
this
knowledge
of
Christ
,
and
God's
grace
in
him
,
he
gives
unto
them
still
and
further
the
spirit
of
wisdom
and
revelation
to
glorifie
Christ
,
and
enamour
their
hearts
on
him
,
and
so
to
redeem
them
from
their
vain
conversation
,
Eph.
1.
17
,
18.
1
Pet.
1.
18
,
19.
Tit.
2.
14.
And
hereby
he
gives
unto
every
one
of
this
body
,
grace
,
even
some
gracious
gi●t
,
whereby
they
may
speak
to
God
,
and
pour
out
their
hearts
unto
him
;
and
some
useful
gift
to
speak
to
men
,
as
this
testimony
of
Christ
is
received
by
them
,
and
confirmed
in
them
,
Rom.
8.
26.
1
Cor.
1.
5
,
6.
Joh.
7.
38
,
39.
yea
,
in
and
with
this
he
doth
establish
them
,
and
save
them
from
the
error
of
the
wicked
,
and
from
divers
and
strange
doctrines
,
that
they
may
not
be
as
children
tossed
to
and
fro
,
and
carried
about
with
every
wind
of
doctrine
,
Heb.
13.
7
,
9.
Eph.
4.
11
,
14.
1
Cor.
15
,
1
,
2.
Psal.
17.
4.
He
that
abides
in
the
doctrine
of
Christ
,
he
hath
both
the
Father
and
the
Son
,
to
preserve
and
keep
him
from
those
deceivers
that
are
entred
into
the
world
,
and
to
make
him
strong
,
that
the
wicked
one
shall
not
touch
him
,
so
as
to
corrupt
him
from
that
simplicity
in
Christ
,
2
Joh.
7
,
9.
1
Joh.
2.
13
,
14
,
&
4.
4.
&
5.
18.
yea
,
hereby
he
gives
grace
to
them
to
strengthen
them
with
might
unto
all
long-suffering
and
patience
with
joyfulness
in
those
afflictions
and
tribulations
which
he
is
ordering
unto
them
,
this
is
their
comfort
in
their
affliction
,
for
his
word
quickens
them
,
and
it
is
unto
them
the
joy
and
rejoycing
of
their
hearts
,
Col.
1.
11.
Psal.
119.
49
,
50
,
78
,
82.
Jer.
15.
15
16
17.
he
creates
the
fruit
of
his
lips
unto
them
in
his
testimo●y
peace
,
peace
,
and
so
heals
them
that
are
broken
in
heart
,
and
binds
up
their
griefs
,
Psal.
147.
2.
with
Psal.
107.
20.
Isa.
57.
15
▪
19.
with
Chap.
61.
1
,
3.
and
so
causeth
them
to
know
and
prove
that
his
grace
is
sufficient
for
them
,
though
the
temptation
and
affliction
be
not
removed
,
and
hereby
shoes
their
feet
that
they
may
not
be
discouraged
,
or
driven
back
by
any
afflictions
,
though
they
seem
to
be
very
grievous
,
Rom.
5.
2
,
6.
2
Cor.
12.
8
,
9.
Eph.
6.
15.
yea
,
it
is
the
power
of
God
to
salvation
to
every
one
that
believeth
,
and
whereby
they
are
kept
through
faith
unto
that
salvation
ready
to
be
revealed
in
these
last
times
,
Rom.
1.
16.
1
Pet.
1.
5.
it
is
able
to
build
them
up
,
&c.
as
it
follows
in
the
after
part
of
this
verse
.
And
,
Oh
that
we
may
never
forget
it
,
or
let
it
slip
.
Forget
not
wisdom
,
neither
decline
from
the
words
of
her
mouth
;
forsake
her
not
and
she
shall
preserve
thee
,
love
her
and
she
shall
keep
thee
;
exalt
her
and
she
shall
promote
thee
,
&c.
she
shall
give
to
thine
head
an
ornament
of
grace
,
&c.
Prov.
4.
2
,
9.
Thus
,
though
weakly
,
I
have
spoken
to
the
first
thing
proposed
in
this
resignation
,
viz.
the
person
and
thing
to
which
he
commends
them
;
in
which
,
in
some
little
measure
,
we
may
see
the
worthiness
and
excellency
of
this
Object
and
Medium
to
which
he
now
commends
them
,
and
that
for
our
instruction
also
,
that
in
God
we
may
praise
his
word
;
as
Psal.
56.
4
,
10.
and
now
come
to
consider
the
next
thing
▪
viz.
2.
What
is
here
meant
by
commending
,
and
what
is
imported
to
us
herein
?
1.
By
[
commending
]
here
is
not
meant
a
praising
or
speaking
honourably
of
them
,
and
so
in
their
commendation
,
as
many
times
the
word
signifies
,
they
deserved
not
in
this
sense
to
be
commended
to
God
,
yea
he
of
himself
saith
,
that
though
he
knew
nothing
by
himself
,
yet
●e
was
not
hereby
justified
,
this
would
not
commend
him
to
God
,
1
Cor.
4.
4.
If
I
be
righteous
,
saith
Job
,
yet
I
will
not
lift
up
my
head
,
Job
10.
15.
Those
holy
men
that
trusted
in
God
have
been
so
far
from
commending
themselves
in
this
sense
,
that
they
have
abased
themselves
in
God's
presence
,
and
prayed
him
not
to
condemn
them
,
Job
10.
2.
not
to
enter
into
judgment
with
them
,
Psal.
142.
2.
and
have
intimately
acknowledged
,
that
if
God
should
mark
iniquities
,
none
could
stand
as
approved
and
justified
before
him
,
Psal.
130.
3
,
4
7.
and
our
Saviour
instructs
his
Disciples
to
say
,
when
they
have
done
all
those
things
which
are
commanded
them
,
we
are
unprofitable
servants
,
we
have
done
that
which
was
our
duty
to
do
,
Luk.
17.
10.
and
not
to
praise
themselves
,
or
one
another
.
But
the
word
[
commend
]
doth
here
and
elsewhere
signifie
a
committing
a
person
or
thing
to
the
care
or
custody
of
another
,
to
betrust
one
with
such
or
such
a
thing
or
person
;
and
so
to
commit
and
commend
seem
to
be
used
indifferently
:
So
when
it
is
said
in
one
place
,
Into
thy
hand
I
commit
my
spirit
;
in
another
,
our
Saviour
,
as
it
appears
,
referring
thereto
,
saith
,
Into
thine
hands
I
commend
my
spirit
,
Psal.
31.
6.
with
Luke
23.
46.
and
so
the
Apostle
commendeth
these
to
God
,
&c.
to
be
taught
,
directed
,
cared
for
and
preserved
,
and
so
unto
and
for
all
things
as
the
needs
of
their
matters
did
require
.
2.
Now
then
in
that
he
saith
[
I
commend
you
]
therein
is
imported
,
something
as
to
the
person
and
thing
to
which
he
commits
them
,
something
as
to
himself
who
did
thus
commend
them
,
something
as
to
the
persons
he
thus
commended
.
1.
As
to
the
person
and
thing
to
which
he
commends
them
,
there
is
intimated
therein
.
1.
A
willingness
and
readiness
to
take
the
charge
and
care
of
those
committed
to
him
;
amongst
men
they
commit
not
a
person
or
thing
to
any
one
that
is
not
willing
to
receive
that
trust
;
and
much
less
can
any
commend
to
him
,
unless
he
were
graciously
willing
to
receive
them
,
and
that
he
is
so
,
hath
been
the
design
of
what
is
spoken
,
to
evidence
and
demonstrate
;
and
it
is
shewn
abundantly
in
the
word
of
his
grace
.
He
is
one
that
hath
greatly
loved
us
when
dead
in
sins
and
trespasses
,
and
manifested
his
love
in
laying
down
his
life
for
us
;
yea
,
and
made
it
known
in
due
time
through
preaching
,
and
first
prevented
us
with
it
,
when
we
sought
not
after
him
,
he
manifested
himself
to
them
that
asked
not
after
him
,
and
will
in
no
wise
cast
off
him
that
cometh
,
but
loves
them
with
peculiar
manner
of
love
,
even
with
such
manner
of
love
as
wherewith
the
Father
loves
him
,
Joh.
15.
9
,
10.
he
receives
them
,
and
will
be
a
father
to
them
;
and
these
were
by
the
father
already
committed
to
him
,
and
his
peculiar
care
;
he
was
their
shepherd
that
had
bought
them
,
and
was
rich
in
mercy
to
them
;
he
hath
an
high
account
of
such
,
and
hath
set
his
heart
and
eye
upon
them
;
yea
he
is
one
that
is
especially
ready
to
receive
those
of
this
chosen
generation
committed
to
him
,
when
he
takes
away
those
that
have
been
instruments
of
help
to
them
,
he
is
a
refuge
for
the
oppressed
;
a
refuge
in
the
time
of
trouble
,
even
then
after
a
peculiar
consideration
,
Psal.
9.
9.
he
is
an
helper
of
the
fatherless
,
Psal.
10.
14.
a
father
of
the
fatherless
,
a
judge
of
the
widows
(
of
those
that
are
desolate
)
is
God
in
his
holy
habitation
,
Psal.
68.
4
,
5.
in
him
the
fatherless
find
mercy
,
Hos.
14.
3.
and
now
when
he
takes
away
such
as
have
been
eminent
helpers
to
them
,
he
is
then
abundantly
ready
to
receive
those
that
are
committed
,
and
do
commit
themselves
to
him
:
So
much
he
signifies
,
in
that
when
the
faithful
failed
,
he
then
saith
,
Now
will
I
arise
,
saith
the
Lord
,
Psal.
12.
5.
And
on
a
like
account
,
and
in
the
incouragement
of
his
special
readiness
to
receive
those
that
come
,
at
such
a
time
when
there
is
none
shut
up
or
left
,
that
might
here
be
comforters
to
them
,
the
Prophet
resolves
to
look
to
the
Lord
,
and
wait
for
him
,
My
God
will
hear
me
,
when
I
sit
in
darkness
(
when
those
instruments
that
have
shined
as
ligh●s
are
gone
)
the
Lord
will
be
a
light
unto
me
,
Mic.
7.
1
,
8.
he
will
not
leave
them
fatherless
,
or
Orphans
,
but
will
then
especially
be
nigh
unto
them
,
and
ready
to
receive
them
,
Joh.
14.
18.
2.
His
ability
and
faithfulness
to
keep
them
committed
to
him
(
2
Tim.
2.
2.
)
and
this
hath
also
been
evidenced
in
what
hath
been
said
;
he
is
the
wise
God
,
and
our
Saviour
,
who
is
able
to
keep
them
from
falling
,
through
his
powerful
word
,
the
word
of
his
grace
,
and
to
present
them
faultless
before
the
presence
of
his
glory
,
Jude
.
24
,
25.
he
hath
wonderfully
manifested
his
faithfulness
in
what
he
hath
suffered
and
indured
for
us
,
and
we
are
instructed
to
consider
him
who
was
faithful
to
him
that
appointed
him
,
and
to
be
always
looking
to
him
who
indured
the
Cross
,
despising
the
shame
;
and
therein
we
may
behold
,
and
be
fully
assured
of
his
faithfulness
in
perfecting
whatsoever
concerns
us
,
Heb.
3.
1
,
2.
&
12.
2.
Isa.
42.
1
,
3.
and
he
is
able
to
do
exceeding
abundantly
above
all
we
ask
or
think
;
the
Father
hath
committed
all
judgement
to
him
,
and
so
infinitely
loved
him
,
because
he
humbled
himself
,
and
became
obedient
to
death
,
even
the
death
of
the
Cross
,
that
he
hath
not
given
the
Spirit
by
measure
unto
him
,
but
hath
filled
him
immeasurably
therewith
,
and
hath
given
all
things
into
his
hand
,
Joh.
5.
22.
&
3.
34
,
35.
with
Chap.
10.
17
,
18.
yea
,
herein
is
imported
his
sufficiency
and
readiness
to
assist
them
,
and
dispense
unto
them
,
according
to
their
needs
and
capacities
,
whatsoever
was
good
,
unto
all
their
services
and
sufferings
,
and
unto
the
utmost
saving
of
them
,
that
they
might
be
preserved
blameless
unto
his
coming
,
and
so
not
fail
of
his
grace
,
1
Thes.
5.
23
,
24.
Heb.
7.
25.
2.
As
with
respect
to
himself
who
now
commended
them
,
even
the
Apostle
,
there
is
signified
.
1.
That
he
had
the
care
of
these
lying
upon
him
,
and
indeed
upon
him
came
daily
the
care
of
all
the
Churches
;
he
was
a
steward
,
to
whom
a
great
trust
was
committed
,
and
it
is
probable
was
the
first
that
planted
the
Gospel
among
them
,
and
so
might
be
an
instrumental
father
of
them
,
and
now
he
shews
his
love
to
these
who
had
first
given
themselves
to
the
Lord
,
and
afterwards
to
him
and
his
fellow-labourers
by
the
will
of
God
,
as
2
Cor.
8.
5.
and
his
faithfulness
to
his
Lord
,
in
returning
the
charge
of
them
to
him
from
whom
he
received
it
:
herein
imitating
our
Saviour
,
the
great
shepherd
of
the
Sheep
;
Thine
they
were
,
saith
he
,
and
thou
gavest
them
me
,
and
now
I
am
no
more
in
the
world
,
but
these
are
in
the
world
,
and
I
come
unto
thee
,
holy
father
,
keep
through
thine
own
name
those
whom
thou
hast
given
me
,
Joh.
17.
6
,
11
,
13.
And
thus
our
Brother
,
who
was
counted
faithful
,
and
put
into
the
Ministry
,
and
had
a
trust
committed
to
him
,
when
departing
to
shew
his
faithfulness
to
the
chief
shepherd
,
and
love
to
the
sheep
,
returned
his
charge
to
him
from
whom
he
had
received
it
.
2.
His
assurance
of
his
faithfulness
and
ability
to
whom
he
commends
them
,
it
was
to
him
whom
he
knew
by
experience
to
be
gracious
,
and
had
proved
faithful
in
all
things
,
who
had
been
exceeding
abundantly
gracious
to
him
,
and
had
stood
by
him
and
strengthned
him
;
even
as
Israel
blessed
Jacob
,
and
intimately
commends
him
and
his
to
one
whose
faithfulness
he
had
proved
.
The
God
,
saith
he
,
which
fed
me
all
my
life
long
unto
this
day
,
the
Angel
which
redeemed
me
from
all
evil
,
bless
,
&c.
Gen.
48.
15
,
16.
He
knew
whom
he
had
believed
,
and
he
was
perswaded
that
he
was
able
to
keep
that
which
he
committed
to
him
against
that
day
,
as
2
Tim.
1.
12.
he
was
well
assured
of
,
and
satisfied
in
his
infinite
faithfulness
,
and
therefore
safely
trusts
in
him
,
and
commends
these
unto
him
,
2
Tim.
4.
17
,
18.
3.
As
with
respect
to
them
whom
he
commends
,
he
may
intimate
unto
us
,
1.
That
they
were
children
,
such
as
had
not
attained
,
either
were
already
perfect
,
Phil.
3.
12.
and
could
not
keep
themselves
;
they
were
all
little
children
,
though
there
might
be
diversity
among
themselves
,
some
fathers
,
experienced
believers
who
might
be
instruments
of
begetting
others
through
the
Gospel
;
and
some
young
men
,
who
were
strong
,
having
the
word
of
God
abiding
in
them
,
and
some
weak
and
babes
;
yet
in
this
respect
all
little
children
,
they
had
not
yet
attained
to
perfection
,
as
1
Joh.
2.
12
,
14
,
18.
they
yet
needed
a
tutor
,
but
not
such
as
they
were
under
during
the
ministration
of
the
Law
,
in
which
,
though
sons
,
they
differed
nothing
from
servants
;
but
such
an
one
as
became
sons
,
even
C●rist
as
a
Son
over
his
own
house
,
and
the
word
of
his
grace
,
and
so
the
Law
of
faith
,
and
not
of
works
;
they
were
not
perfect
as
to
attainment
,
and
therefore
needed
to
be
committed
to
one
who
would
be
careful
of
,
and
faithful
to
them
;
yea
,
and
that
they
had
many
enemies
,
who
would
indeavour
to
corrupt
them
from
the
simplicity
that
is
in
Christ
,
and
if
possible
defraud
them
of
their
inheritance
,
and
so
beguil
them
of
their
reward
;
many
evil
men
,
violent
persons
,
and
many
seducers
that
would
indeavour
to
pervert
them
,
and
subvert
their
souls
,
by
removing
them
from
him
who
had
called
them
into
the
grace
of
Christ
;
they
were
weak
in
themselves
,
and
had
strong
enemies
,
whose
end
was
destruction
,
and
therefore
they
needed
an
helper
.
2.
To
instruct
them
to
commit
themselves
to
,
and
leave
themselves
with
him
,
Psal.
10.
14.
to
submit
themselves
to
God
,
and
commit
the
keeping
of
their
souls
to
him
in
well-doing
,
as
unto
a
faithful
Creator
,
and
to
be
ordered
,
and
guided
,
and
taught
by
this
Law
of
grace
,
and
to
have
all
their
expectation
from
him
and
it
,
for
their
being
kept
by
his
power
in
this
Gospel
through
faith
unto
salvation
,
1
Pet.
4.
19.
&
1.
5.
And
indeed
this
is
the
most
p●rfect
means
by
which
he
doth
now
help
them
,
assist
,
instruct
and
strengthen
them
,
and
preserve
them
from
evil
;
the
Gospel
of
Christ
is
the
power
of
God
unto
salvation
to
every
one
that
believeth
,
Rom.
1.
16.
This
is
the
way
whereby
he
keeps
the
souls
of
those
committed
to
him
;
so
much
may
be
signified
to
us
in
this
,
That
when
the
congregation
of
God's
poor
cry
out
to
him
,
Help
Lord
,
for
the
godly
man
ceaseth
,
&c.
God
doth
then
create
the
●●uit
of
his
●ips
,
peace
,
and
speaks
good
words
and
comfortable
to
them
,
in
first
assuring
them
that
in
committing
themselves
to
him
,
he
would
care
for
them
,
and
prethem
;
and
then
he
,
or
the
Prophet
in
his
name
,
directs
them
where
they
might
meet
with
his
gracious
keeping
,
guidance
and
preservation
;
he
will
set
his
poor
and
needy
ones
in
safety
,
but
wherewith
and
where
may
they
expect
this
,
so
as
to
commit
themselves
and
way
thereto
?
The
words
of
the
Lord
(
of
,
or
concerning
the
Lord
,
in
which
is
shewed
that
he
is
the
Lord
,
and
by
what
means
he
is
so
become
,
and
the
grace
of
God
in
him
,
and
so
the
words
that
are
spoken
by
the
Lord
,
in
the
words
of
the
Holy
Ghost
,
and
not
which
mans
wisdom
teacheth
)
are
pure
words
;
that
is
,
they
are
pure
in
themselves
,
in
what
they
testifie
of
the
Lord
,
and
of
all
things
,
faithful
words
,
there
is
no
lye
of
them
;
and
worthy
of
all
acceptation
;
they
give
a
true
and
right
discovery
of
all
things
,
and
a
good
and
gracious
report
of
the
Lord
;
and
they
are
pure
in
their
effect
and
efficacy
,
inlightning
the
eyes
,
Psal.
19.
7
,
8.
and
purifying
the
heart
,
Act.
15.
19.
and
so
purifying
from
all
filthiness
of
flesh
and
spirit
,
Jam.
3.
17.
Joh.
15.
3.
by
this
means
then
God
saves
and
helps
,
even
by
his
words
,
and
therefore
he
is
commending
them
to
us
,
that
we
might
in
them
,
and
by
them
expect
his
performing
all
things
for
us
.
Now
then
in
that
he
saith
,
I
commend
you
to
God
,
and
to
the
word
of
his
grace
,
therein
is
imported
to
us
,
that
his
desire
and
counsel
was
,
that
they
should
betake
themselves
to
God
▪
and
this
faithful
word
for
and
unto
all
things
,
and
not
wander
herefrom
as
a
bird
from
her
nest
,
but
even
say
with
rejoycing
as
they
,
Jer.
3.
22.
Behold
we
come
unto
thee
,
&c.
3.
In
that
he
now
commends
them
to
God
,
when
he
was
to
be
taken
from
their
head
,
as
it
were
(
as
2
King
.
2.
3
,
5.
)
and
when
he
had
signified
some
jealousie
concerning
them
,
or
some
of
them
,
as
ver.
30.
he
may
signifie
unto
them
,
that
now
it
behoved
them
,
and
they
needed
to
commit
themselves
more
immediately
to
God
,
and
the
word
of
his
grace
then
formerly
,
and
to
take
heed
to
themselves
singly
and
jointly
,
as
ver.
28.
and
not
too
much
confide
one
in
another
,
lest
both
he
that
helpeth
fall
,
and
they
who
are
holpen
fall
,
and
both
fail
together
;
such
an
understanding
may
agree
with
other
places
of
Scripture
,
in
which
such
causes
of
lamentation
are
presented
;
so
much
I
conceive
,
is
signified
in
that
,
Psal.
12.
by
that
cry
lifted
up
to
God
:
Help
Lord
,
for
the
godly
man
ceaseth
,
for
the
faithful
(
even
such
whose
spirits
were
fixed
,
and
hearts
united
to
proclaim
God's
goodness
to
the
children
of
men
,
Prov.
20.
6.
these
)
fail
from
among
the
children
of
men
;
there
were
some
of
the
congregation
of
God's
poor
and
needy
left
,
who
thus
pour
out
their
hearts
;
but
as
persons
sensible
there
were
none
of
such
usefulness
and
faithfulness
left
behind
,
none
in
whom
they
could
so
safely
trust
,
or
to
whom
they
could
so
securely
commit
themselves
,
as
they
could
have
done
to
those
taken
away
,
they
therefore
more
immediately
apply
themselves
to
the
Lord
,
and
jointly
intreat
his
mercy
:
Arise
,
O
Lord
,
for
our
helpfulness
,
stand
up
for
us
,
for
our
faithful
helpers
are
gone
,
and
we
have
none
like
them
left
behind
:
And
the
Lord
,
as
moved
with
bowels
toward
them
,
graciously
answers
,
and
saith
;
Now
will
I
arise
,
saith
the
Lord
,
because
of
the
sighing
of
the
needy
;
as
intimating
,
that
while
these
faithful
ones
were
preserved
,
he
had
committed
the
care
to
them
,
as
it
were
,
and
took
his
rest
,
and
even
sate
him
down
,
but
now
there
were
none
like
them
he
had
taken
away
,
or
like
minded
to
them
,
he
would
arise
for
their
help
,
and
keep
them
in
safety
by
his
words
from
those
that
would
insnare
them
,
as
is
before
said
,
ver.
5.
And
the
Prophet
as
it
were
filled
with
joy
,
and
resting
sa●isfied
with
God's
gracious
assurance
,
replies
ver.
7.
Thou
shalt
keep
them
,
O
Lord
,
thou
shalt
preserve
them
from
this
generation
for
ever
;
the
poor
commit
themselves
to
thee
,
and
thou
hast
graciously
said
,
thou
wilt
arise
and
set
them
in
safety
,
and
be
thy self
(
more
immediately
)
the
helper
of
and
guide
to
them
,
and
thou
shalt
have
the
keeping
of
them
,
for
they
cannot
so
safely
commit
themselves
to
these
surviving
as
they
could
have
done
to
those
taken
away
,
there
is
none
to
guide
them
that
is
of
like
usefulness
and
faithfulness
;
like
that
bewailed
and
declared
to
be
an
heavy
testimony
of
displeasure
,
Isa.
51.
17
,
18.
There
is
none
to
guide
Jerusalem
among
all
the
sons
she
hath
brought
forth
(
she
hath
sous
that
are
begotten
of
her
,
of
whom
she
is
the
mother
,
but
there
is
none
that
hath
such
skilfulness
in
the
word
of
righteousness
to
guide
her
,
Psal.
78.
72.
)
nor
any
that
taketh
her
by
the
hand
(
to
be
a
comfort
to
,
and
leader
of
her
in
this
day
of
her
weakness
,
languishing
and
darkness
)
of
all
the
sons
she
hath
brought
up
.
To
the
same
purpose
also
is
the
counsel
of
the
Prophet
Micah
,
in
such
a
day
of
calamity
.
Wo
is
me
,
saith
he
,
&c.
the
good
man
is
perished
out
of
the
earth
,
&c.
Mic.
7.
1
,
2.
Trust
ye
not
in
a
friend
(
who
were
friends
to
you
,
and
in
whom
,
in
a
sense
you
might
trust
,
while
the
good
man
was
continued
in
the
earth
)
put
no
confidence
in
a
guide
;
there
is
none
like
the
good
man
,
and
faithful
ones
taken
away
,
and
though
they
are
guides
,
and
not
to
be
despised
in
their
prophecyings
,
yet
put
no
confidence
in
them
,
namely
,
such
as
you
might
have
done
in
those
removed
;
they
are
not
like
the
good
man
,
the
merciful
man
,
they
want
mercies
and
kindness
to
pursue
your
good
singly
,
they
are
not
so
filled
with
bowels
of
mercies
to
pity
you
,
and
strengthen
you
in
your
weaknesses
,
and
even
to
put
their
souls
in
your
souls
stead
,
but
may
rather
add
grief
to
your
sorrow
;
you
cannot
so
freely
and
safely
pour
out
your
hearts
and
complaints
to
them
,
and
acquaint
them
with
your
temptations
and
exercises
,
as
you
might
have
done
the
merciful
man
;
Who
was
weak
,
and
he
was
not
weak
?
who
was
offended
,
&
he
burned
not
?
2
Cor.
11.
29.
Or
they
are
not
upright
like
those
faithful
ones
who
fail
from
among
the
children
of
men
,
not
so
intirely
loving
Christ
,
Ca●t.
1.
4.
and
cleaving
to
the
Lord
with
full
purpose
,
not
seeking
the
things
of
Christ
with
a
neglect
of
their
own
things
,
but
either
corrupting
the
word
of
God
,
and
mixing
therewith
the
wisdom
of
this
world
,
either
natural
or
artificial
,
1
Cor.
1.
17.
2
Cor.
2.
17.
Or
otherwise
pursuing
their
own
name
,
and
praise
,
and
esteem
,
and
instead
of
boasting
in
and
of
God
boasting
of
themselves
,
and
their
own
mouths
praising
themselves
,
proclaiming
their
own
goodness
,
kindness
,
successfulness
,
and
what
they
have
done
for
this
and
that
person
,
and
how
much
they
have
exceeded
others
,
Prov.
20.
6.
Or
not
faithful
in
their
reprovings
,
but
have
either
omitted
the
rebuking
of
their
brethren
,
when
need
required
,
and
so
hated
them
,
and
suffered
sin
upon
them
,
Lev.
19.
17.
Prov.
27.
6.
Or
else
have
done
it
in
proud
wrath
,
and
so
the
best
of
them
like
a
bryar
,
even
scratching
and
breaking
others
to
pieces
with
their
words
,
and
even
tearing
them
instead
of
healing
them
,
Job
19.
2.
and
so
doing
things
out
of
strife
.
Or
not
upright
in
their
conversations
outwardly
,
that
men
seeing
their
good
works
,
might
glorifie
God
in
the
day
of
visitation
,
but
rather
causing
the
name
of
God
and
his
doctrine
to
be
evil
spoken
of
,
and
blasphemed
by
their
receiving
it
in
vain
,
and
so
causing
the
Ministry
to
be
blamed
.
Or
if
they
be
more
upright
hearted
than
the
generality
,
yet
you
can
put
no
such
confidence
in
their
openings
and
applyings
of
the
testimony
of
Christ
,
as
you
might
have
done
in
the
good
mans
who
is
removed
;
therefore
,
saith
the
Prophet
,
I
will
look
to
the
Lord
,
namely
,
more
immediately
,
and
incourageth
himself
with
this
assurance
,
my
God
with
hear
me
;
even
now
especially
he
will
prepare
his
ear
to
hear
me
,
and
be
a
light
to
me
now
the
good
man
is
perished
(
like
that
before
in
Psal.
12.
)
and
cryes
,
feed
thy
flock
,
especially
now
the
good
man
is
perished
,
Mic.
7.
5
,
8
14.
He
hath
promised
,
and
is
faithful
that
hath
promised
,
that
when
the
poor
and
needy
seek
water
and
there
is
none
,
he
the
Lord
will
hear
them
,
he
who
is
the
God
of
Israel
will
not
forsake
them
,
&c.
Isa.
41.
17.
And
yet
in
committing
themselves
to
God
,
and
the
word
of
his
grace
,
they
should
be
directed
to
give
to
every
one
their
due
,
and
not
to
neglect
(
though
they
could
not
put
such
confidence
in
)
th●s●
left
behind
,
but
to
consider
their
word
,
and
the
end
of
their
conversation
.
3.
Wherefore
the
Apostle
now
especially
commends
and
resigns
them
to
God
,
and
the
word
of
his
grace
,
to
the
end
they
should
commit
themselves
unto
,
and
leave
themselves
with
him
?
This
hath
been
signified
in
part
before
,
and
is
also
intimated
afterward
in
the
verse
;
yet
I
shall
add
somewhat
further
,
and
say
in
general
;
he
doth
commit
them
to
him
with
instruction
to
them
to
commit
themselves
to
God
,
and
leave
themselves
with
him
,
and
the
word
of
his
grace
,
1.
For
his
help
,
Psal.
10.
14.
2.
For
his
preservation
of
them
,
Psal.
12.
7.
as
referring
to
the
scope
of
the
Apostle
in
the
former
verses
.
1.
For
his
help
of
them
,
and
assistance
to
be
graciously
vouchsafed
to
them
,
and
expected
by
them
;
and
that
both
,
1.
Upon
the
account
of
his
being
taken
away
,
and
so
for
our
instruction
when
God
removes
faithful
and
eminent
watchmen
.
2.
And
that
they
might
feed
the
flock
of
God
,
and
so
for
believers
edifying
one
another
more
generally
.
1.
As
with
respect
to
his
being
taken
away
,
and
so
for
instruction
to
us
when
God
removes
faithful
and
eminent
watchmen
in
the
midst
of
their
dayes
;
what
I
shall
speak
under
this
head
will
be
of
more
direct
respect
to
our selves
to
whom
God
hath
been
ordering
such
an
occasion
of
mourning
and
lamentation
;
and
so
let
us
now
commit
our selves
to
God
as
with
respect
to
them
so
taken
away
,
and
as
with
respect
to
our selves
that
yet
are
preserved
in
the
Land
of
the
living
.
1.
As
with
respect
to
them
so
taken
away
,
let
us
betake
our selves
to
God
,
and
to
the
word
of
his
grace
,
that
we
sorrow
not
for
them
as
those
that
have
no
hope
;
it
is
far
better
with
them
as
is
before
said
,
they
sleep
in
Jesus
,
and
are
delivered
from
those
sorrows
,
troubles
and
disquietments
that
here
they
were
exposed
to
.
Hence
the
Prophet
,
when
he
had
been
saying
,
The
righteous
perisheth
,
and
merciful
men
are
taken
away
,
adds
,
from
the
evil
;
and
He
shall
enter
into
peace
,
they
shall
rest
in
their
beds
,
&c.
as
that
which
was
proper
to
comfort
the
contrite
one
,
and
his
mourners
,
Isa.
57.
1
,
2.
And
though
the
Apostle
John
had
given
him
in
charge
at
first
,
to
write
the
things
which
he
had
seen
,
and
the
things
which
are
,
&c.
Rev.
1.
11
,
19.
yet
also
he
had
a
voice
from
heaven
particularly
and
expresly
commanding
him
to
write
(
that
it
might
be
preserved
for
,
and
considered
in
the
time
to
come
)
blessed
are
the
dead
that
dye
in
the
Lord
,
&c.
Rev.
14.
13.
And
so
the
Apostle
on
like
account
saith
,
If
we
believe
that
Jesus
dyed
and
rose
again
,
then
them
also
which
sleep
in
Jesus
will
God
bring
with
him
,
&c.
Wherefore
comfort
one
another
with
these
words
,
1
Thes.
4.
14
,
18.
And
oh
that
the
consolations
of
God
may
not
be
small
with
us
on
this
account
.
2.
As
with
respect
to
our selves
who
are
yet
preserved
in
the
Land
of
the
living
,
let
us
on
such
an
occasion
commit
and
betake
our selves
to
him
for
his
gracious
teaching
us
out
of
his
Law
what
we
see
not
by
any
light
that
is
in
us
as
of
us
,
or
what
we
have
forgotten
,
or
let
slip
;
that
we
may
know
wherefore
he
is
ordering
such
great
and
heavy
testimonies
of
displeasure
,
that
we
may
be
contrite
,
and
humble
our selves
before
him
,
and
be
broken
off
from
what
he
hath
been
reproving
us
for
;
doubtless
in
acquainting
our selves
with
him
,
and
the
word
of
his
grace
,
and
its
instructions
,
we
may
know
wherefore
he
is
thus
pleading
with
us
;
thereby
he
is
teaching
us
what
we
see
not
,
that
we
might
not
be
unwise
,
but
unstand
what
the
will
of
the
Lord
is
,
Job
34.
31
,
32.
Prov.
6
,
24.
In
general
,
it
appears
,
the
cause
of
his
so
lifting
up
his
hand
amongst
us
is
,
because
of
our
great
provocations
of
him
;
for
he
who
is
the
God
of
all
grace
,
doth
not
willingly
afflict
or
grieve
the
children
of
men
;
and
much
less
doth
he
,
till
he
be
highly
provoked
,
smi●e
with
such
heavy
stroaks
as
these
are
;
such
judgments
are
of
such
a
nature
as
in
which
he
shews
his
people
very
hard
things
,
and
gives
them
the
wine
of
astonishment
to
drink
;
especially
when
he
smoaks
against
the
prayers
of
his
people
:
Such
as
in
which
he
begins
to
give
to
his
Jerusalem
the
cup
of
his
fury
to
drink
;
yea
the
dregs
of
the
cup
w●ung
out
,
as
Isa.
51.
17
,
18.
hereby
threatning
to
take
away
his
Kingdom
from
them
;
therefore
surely
we
may
in
the
light
of
the
Lord
see
,
that
when
he
so
judges
us
,
there
hath
been
lewdness
found
in
our
filthiness
;
so
much
they
acknowledge
and
bewail
when
God's
hand
was
turned
against
them
,
Lam.
3.
42
,
44.
we
have
transgressed
(
as
a
wife
treacherously
departs
from
her
Husband
,
we
have
gone
a
whoring
from
under
our
God
)
and
have
rebelled
(
viz.
gone
on
,
and
continued
in
our
transgression
against
light
and
admonition
;
rebelled
against
the
light
)
thou
hast
not
pardoned
;
thou
hast
covered
with
anger
and
persecuted
us
,
thou
hast
slain
,
thou
hast
not
pitied
;
thou
hast
covered
thy self
with
a
cloud
,
that
our
prayer
should
not
pass
thorow
.
Not
only
did
God
shut
out
the
Prophets
prayer
when
he
cryed
and
shouted
,
even
prayed
very
earnestly
,
as
ver.
8.
but
he
covered
himself
with
a
cloud
that
prayer
should
not
pass
thorow
;
when
they
assembled
together
,
and
there
was
some
joint
agreement
of
them
in
their
praying
,
as
it
may
seem
.
The
reasons
then
of
God's
proceeding
on
in
such
judgments
in
removing
such
faithful
instruments
untimely
,
and
not
withstanding
his
people
have
been
crying
and
praying
for
sparing
mercies
,
yet
he
hath
not
given
such
gracious
returns
as
they
have
begged
for
,
are
(
as
far
as
I
am
helped
to
understand
.
)
1.
More
generally
,
because
those
that
are
hearers
of
the
word
are
hea●●r●
only
,
receiving
his
grace
in
vain
,
and
not
suffering
it
to
have
its
efficacy
upon
them
,
so
as
to
redeem
them
from
their
iniquities
,
and
purifie
them
unto
God
a
peculiar
people
zealous
of
good
works
;
this
even
provokes
God
to
remove
his
servants
from
us
,
when
men
are
hearers
of
the
word
,
and
not
doers
;
so
much
the
Apostle
signifies
,
I
know
,
saith
he
,
that
I
shall
abide
and
continue
with
you
all
,
for
your
furtherance
and
joy
of
faith
,
&c.
only
let
your
conversation
be
as
becometh
the
Gospel
of
Christ
;
implying
,
that
the
want
of
this
would
be
the
only
cause
of
their
being
deprived
of
such
a
mercy
,
Phil.
1.
25
,
27.
So
the
Lord
by
the
Prophet
Ezekiel
threatens
,
that
he
would
make
them
desolate
of
their
glory
,
and
make
them
know
that
a
Prophet
had
been
among
them
,
by
his
removing
him
from
them
,
because
they
sate
before
him
as
his
people
,
and
heard
his
words
,
but
they
would
not
do
them
;
yea
,
though
the
Prophet
was
unto
them
as
a
very
lovely
s●ng
of
one
that
had
a
pleasant
voice
,
and
they
heard
his
words
,
delightfully
it
seems
,
yet
they
did
them
not
,
Ezek.
33.
29
,
33.
yea
,
mens
persisting
in
such
iniquity
will
at
last
provoke
him
to
lay
them
open
to
the
wild
beasts
to
devour
them
,
as
here
,
ver.
29.
the
earth
which
(
drinking
in
the
ra●n
that
oft
cometh
upon
it
,
yet
)
beareth
bryars
and
thorns
,
is
rejected
,
and
nigh
unto
cursing
,
&c.
namely
,
it
is
rejected
from
that
use
it
was
set
apart
for
,
and
peculiar
care
that
was
toward
it
,
and
pains
used
in
it
,
and
about
it
.
Whereas
it
was
set
apart
for
a
vineyard
or
garden
,
and
so
dealt
with
in
every
respect
and
inclosed
,
their
still
bearing
bryars
and
thorns
,
instead
of
herbs
,
and
fruit
meet
for
him
by
whom
they
are
dressed
,
will
provoke
the
Husbandman
to
take
away
the
hedge
thereof
,
and
break
down
the
wall
thereof
,
and
so
reject
it
from
that
peculiar
use
it
was
intended
for
,
and
nighness
it
was
brought
into
,
and
so
it
is
nigh
to
cursing
even
now
to
be
eaten
up
and
trodden
down
;
yea
,
it
provokes
God
in
judgment
to
forbear
pruning
or
digging
it
,
and
on
his
judgments
to
write
their
sin
,
as
they
brought
forth
bry●rs
and
thorns
as
their
sin
,
so
now
by
his
taking
away
the
hedge
,
and
forbearing
to
prune
and
dig
them
,
there
should
in
judgment
come
up
bryars
and
thorns
,
and
he
will
also
command
the
clouds
that
they
rain
no
rain
upon
it
,
Heb.
6.
8.
with
Isa.
5.
1
,
7.
the
wrath
of
God
is
revealed
from
heaven
against
all
ungodliness
and
unrighteousness
of
men
,
who
hold
the
truth
in
unrighteousness
,
and
suffer
it
not
to
redeem
them
unto
God
from
their
sins
and
idols
;
for
this
abiden
in
,
and
yielded
up
to
,
would
make
free
from
the
dominion
and
service
of
sin
;
and
co●secrate
and
devote
men
unto
God
,
and
make
them
servants
of
righteousness
;
yea
,
for
this
the
wrath
of
God
is
so
revealed
,
that
therefore
God
shall
send
men
strong
delusions
,
that
they
should
believe
a
lye
,
&c.
because
they
received
not
the
love
of
the
truth
that
they
might
be
saved
;
namely
,
they
received
it
not
to
that
end
,
they
might
receive
it
after
a
manner
,
and
many
did
,
and
do
receive
it
as
good
tydings
,
as
a
right
and
true
opinion
,
are
perswaded
of
the
truth
of
it
,
and
plead
for
it
against
opposers
,
and
yet
still
they
retain
a
lye
in
their
right
hand
,
and
are
not
washed
hereby
from
the
pollutions
of
the
world
into
Jesus
Christ
;
and
so
how
firmly
soever
they
may
credit
it
,
and
how
stiffly
soever
they
may
plead
for
it
,
yet
while
they
love
darkness
rather
than
light
,
they
are
under
condemnation
,
and
reckoned
amongst
such
as
believe
not
on
the
name
of
the
Son
of
God
,
and
reputed
as
such
as
have
not
received
the
truth
,
but
as
such
as
have
pleasure
in
unrighteousness
,
Rom.
1.
18.
Joh.
8.
31
,
32.
Rom.
6.
17
,
18.
2
Thes.
2.
10
,
11.
Joh.
3.
18
,
19.
with
2
Thes.
2.
10
,
12.
Yea
,
this
receiving
his
grace
in
vain
so
provokes
God
,
as
that
he
will
hide
his
face
,
and
will
not
hear
,
or
take
notice
of
their
crying
unto
him
so
as
to
give
gracious
returns
,
how
fervant
soever
they
seem
to
be
therein
;
yea
,
though
they
fast
and
pray
,
and
seek
him
daily
,
and
delight
to
know
his
ways
and
take
delight
in
approaching
to
God
,
yet
he
will
not
hear
:
So
God
himself
by
his
Prophet
in
his
answer
to
the
demand
of
such
signifies
;
Wherefore
have
we
fasted
,
say
they
,
and
thou
seest
not
?
wherefore
have
we
afflicted
our
soul
,
and
thou
takest
no
knowledge
?
Behold
,
saith
the
Prophet
,
the
Lord's
hand
is
not
shortned
that
it
cannot
save
,
neither
his
ear
heavy
that
it
cannot
hear
,
&c.
but
your
iniquities
(
who
thus
seek
him
daily
,
and
fast
,
and
pray
)
have
made
him
hide
his
face
from
you
that
he
will
not
hear
,
Isa.
58.
1
,
3.
&
59.
1
,
2.
yea
,
though
men
fast
,
and
mourn
,
and
weep
,
and
set
apart
extraordinary
times
for
it
,
and
continue
a
long
time
in
thus
crying
unto
him
,
yet
their
having
hardned
their
hearts
against
his
words
,
and
not
being
doers
of
them
,
and
in
their
waitings
on
him
not
making
this
the
one
thing
principally
sought
for
,
that
they
may
turn
from
their
iniquities
,
and
understand
his
truth
,
this
causeth
him
not
to
hear
when
they
cry
,
Zech.
7.
2
,
13.
with
Dan.
9.
13
,
14.
yea
,
when
his
people
,
who
have
his
name
upon
them
,
love
to
wander
and
refrain
not
their
feet
,
it
provokes
him
to
be
as
a
man
astonied
,
as
a
mighty
man
that
cannot
save
;
and
though
they
fast
and
cry
,
yea
,
and
though
his
faithful
servants
pray
for
his
mercy
for
them
,
yet
he
will
not
hear
,
Jer.
14.
7
,
9
,
10
,
12.
with
Chap.
15.
1.
yea
,
when
men
bless
themselves
in
their
hearts
,
concluding
they
shall
have
peace
,
though
they
walk
in
the
imagination
of
their
heart
,
to
add
drunkenness
to
thirst
,
and
so
abuse
the
goodness
of
God
,
and
turn
his
grace
into
wantonness
,
continuing
in
sin
because
grace
hath
abounded
,
this
provokes
God
greatly
to
angry
,
and
causeth
him
to
smoak
,
even
against
the
prayers
of
such
,
Deut.
29.
19
,
20.
with
Psal.
80.
4.
And
this
is
for
admonition
to
us
all
,
that
we
walk
while
we
have
the
light
,
lest
darkness
come
upon
us
,
&c.
even
to
believe
in
the
light
,
that
we
may
be
the
children
of
the
light
,
born
of
it
,
and
walking
in
the
light
as
God
is
in
the
light
,
as
he
is
in
it
reproving
and
discovering
our
vileness
and
sinfulness
,
so
to
confess
it
as
discovered
,
and
to
lay
apart
all
filthiness
and
super
fluity
of
naughtiness
,
and
to
receive
with
meekness
his
ingrafted
word
which
is
able
to
save
the
soul
,
Joh.
12.
35
,
36.
Jam.
1.
22
,
25.
2.
More
particularly
,
the
cause
of
God's
taking
away
his
faithful
servants
untimely
,
and
in
anger
to
the
survivers
is
,
because
those
to
whom
such
have
prophesied
cannot
indure
sound
doctrine
,
but
have
been
angry
with
,
and
secretly
,
at
least
,
haters
of
faithful
reproofs
,
and
reprovers
,
this
is
an
iniquity
which
is
very
provoking
to
God
,
when
those
that
are
hearers
resolve
not
to
give
heed
to
their
words
in
which
they
are
faithfully
admonishing
of
what
is
evil
,
and
shewing
to
them
the
bitter
fruit
of
going
on
still
in
their
trespasses
,
and
that
whoso
walketh
in
crooked
paths
shall
know
no
peace
,
Jer.
18.
15
,
18
,
23.
This
provokes
God
at
some
times
to
stop
the
mouths
of
his
servants
while
he
continues
them
in
the
Land
of
the
living
,
even
mens
hardning
their
hearts
against
warning
and
admonition
:
For
this
cause
,
God
saith
to
the
Prophet
,
I
will
make
thy
tongue
cleave
to
the
roof
of
thy
mouth
;
that
thou
shalt
be
dumb
,
and
shalt
not
be
to
them
a
reprover
,
for
they
are
a
rebellious
house
,
Ezek.
2.
&
3.
7
,
26.
and
God
hath
more
generally
given
instruction
of
this
nature
;
Rebuke
not
a
scorner
,
namely
,
one
that
heareth
not
rebuke
,
that
loveth
not
one
that
reproveth
him
,
Prov.
9.
8.
with
Cha●
.
13
▪
1
&
15.
12.
and
threatens
it
as
a
judgment
,
that
when
men
hate
him
that
rebuketh
in
the
gate
,
and
abhor
him
that
●peaks
uprightly
,
that
then
the
prudent
shall
keep
silence
in
that
time
,
for
it
is
an
evil
time
,
Amos
5.
10
,
13.
Surely
the
reproofs
of
instruction
are
the
way
of
life
,
and
a
wise
and
faithful
reprover
is
to
be
obediently
heard
,
and
highly
priz●d
;
open
rebuke
is
better
than
secret
love
,
Prov.
6.
24.
&
25.
12.
&
27.
5.
Psal.
141.
5.
Now
therefore
when
men
cannot
indure
reproof
,
but
hat●
the
light
,
and
come
not
thereto
,
lest
their
deeds
should
be
reproved
,
this
greatly
incenseth
God
,
and
will
cause
him
to
remove
faithful
reprovers
.
To
this
agrees
that
of
the
Prophet
,
Mic.
2.
6.
with
Isa.
30.
10
,
11.
Prophesie
ye
not
,
say
they
to
them
that
prophesie
(
namely
,
prophesie
not
unto
us
right
things
speak
to
us
smooth
things
,
prophesie
deceits
,
get
ye
out
of
the
way
,
&
●
.
)
●hey
shall
not
prophesie
,
that
they
shall
not
take
shame
(
that
is
,
God
hereby
threatens
,
that
either
they
shall
not
so
prophesie
as
to
cause
th●se
haters
of
reproof
to
take
shame
,
but
they
should
(
while
continued
)
cease
to
be
reprovers
of
them
;
〈◊〉
●e
would
remove
those
Prophets
in
testimony
o
high
displeasure
,
because
they
to
whom
they
prophesied
despised
●●roof
,
that
they
sh●uld
have
no
more
opportunity
to
prophesi
unto
th●m
,
no
not
for●ever
,
that
they
should
not
take
shame
)
Thi●
provokes
God
to
take
away
the
speech
of
the
trusty
or
lip
of
the
faithful
,
and
to
make
men
desolate
of
their
glory
.
This
was
also
contain●d
in
the
iniquity
of
that
people
that
heard
the
words
of
the
Prophet
delightfully
and
frequently
,
they
were
still
talking
against
him
by
the
walls
,
and
in
the
doors
of
the
houses
(
viz.
privately
secretly
,
and
so
as
he
knew
not
of
it
,
until
the
Lord
gave
him
knowledge
,
and
so
he
knew
,
and
he
shewed
him
their
doings
,
as
Jer
▪
11.
18
19
)
and
therefore
he
would
deprive
them
of
such
a
faithful
watchman
and
repr●ver
,
Ezek.
33.
30
,
33.
So
much
also
may
be
signified
in
that
,
Hos.
4.
4
,
5.
where
,
after
the
Lord
had
been
declaring
the
great
iniquity
of
Israel
,
and
therefore
threatning
that
the
Land
should
mourn
,
&c.
he
adds
,
yet
let
no
man
strive
,
or
reprove
another
,
for
thy
people
are
as
they
that
strive
with
the
Priest
;
they
cannot
indure
to
be
reproved
;
therefore
the
Prophet
shall
fall
in
the
night
.
This
hating
reproof
is
an
iniquity
of
such
a
nature
,
as
in
which
men
do
even
declare
some
stiff
purpose
and
resolvedness
to
continue
in
the
things
reproved
;
not
a
wandring
simply
,
but
a
loving
to
wander
;
it
is
a
sure
evidence
that
a
man
is
out
of
,
and
forsakes
the
way
while
correction
is
grievous
unto
him
,
while
he
loves
not
one
that
reproveth
him
,
Prov.
15.
10
,
12.
it
keeps
such
an
one
from
going
unto
,
or
abiding
amongst
the
wise
,
the
company
of
such
as
are
wise
reprovers
is
a
burden
to
them
,
Prov.
15.
12
,
31.
32.
and
therefore
this
persisted
in
,
will
at
last
provoke
God
to
say
as
he
did
concerning
,
Ephraim
,
Let
them
alone
;
yea
,
and
because
their
heart
is
set
on
their
iniquity
,
and
they
will
not
be
made
clean
,
give
them
such
teachers
as
will
sooth
them
up
,
such
as
are
Prophets
of
the
deceit
of
their
own
heare
,
that
will
cry
peace
,
peace
unto
them
,
and
flatter
them
,
telling
them
they
are
the
temple
of
the
Lord
,
and
no
evil
shall
come
unto
them
.
So
he
threatens
that
when
his
people
were
come
to
that
bad
condition
that
they
would
not
be
reproved
,
but
their
heart
was
set
on
their
iniquity
,
he
would
so
order
it
in
his
judgments
that
there
should
be
like
people
,
like
Priests
;
and
that
he
would
herein
punish
them
for
their
wayes
,
and
reward
them
their
doings
,
and
even
chose
their
delusions
,
as
they
could
not
indure
those
that
spake
uprightly
,
but
rather
desired
and
spoke
well
of
those
that
daubed
them
up
with
untempered
mortar
,
so
he
would
take
away
the
faithful
ones
from
amongst
them
,
or
give
them
charge
to
let
them
alone
,
and
set
such
over
them
as
would
be
like
unto
themselves
,
and
strengthen
them
in
,
or
not
pull
them
out
of
their
evil
way
,
Hos.
4.
4
,
8
,
9
,
17.
So
also
when
the
house
of
Jacob
were
come
to
that
pass
,
that
they
said
to
them
that
prophesie
,
prophesie
not
unto
us
right
things
,
as
before
,
he
then
threatens
this
as
a
judgment
to
them
:
If
a
man
walking
in
the
spirit
and
falshood
do
lye
,
saying
,
I
will
prophesie
unto
thee
of
wine
and
strong
drink
;
he
shall
even
be
the
Prophet
of
this
people
,
Mic.
2.
6
,
11.
Oh
heavy
judgment
ordered
for
a
great
and
heinous
iniquity
;
because
men
love
to
be
well
spoken
of
,
and
to
whatever
crooked
path
they
are
walking
in
,
and
what
will
this
come
to
in
the
issue
?
as
Jer.
5.
30
,
31.
A
wonderful
and
horrible
thing
is
committed
in
the
Land
;
the
Prophets
prophesie
fasely
—
and
my
people
love
to
have
it
so
,
and
what
will
ye
do
in
the
end
thereof
?
Yea
and
this
causeth
God
to
shut
out
mens
prayers
,
because
they
hate
his
reproofs
,
and
his
faithful
reprovers
,
and
when
they
cry
he
will
not
hear
them
,
but
will
even
hide
his
face
from
them
at
that
time
,
as
they
have
behaved
themselves
ill
in
their
doings
,
Mic.
2.
6
,
11.
with
Chap.
3.
4.
So
the
Lord
threatens
;
They
shall
call
upon
me
,
but
I
will
not
answer
;
they
shall
seek
me
early
,
but
they
shall
not
find
me
;
for
that
they
hated
knowledge
and
did
not
chuse
the
fear
of
the
Lord
;
they
would
none
of
my
counsel
,
they
despised
all
my
reproof
;
therefore
they
shall
eat
the
fruit
of
their
own
way
,
&c.
Prov.
1.
28
,
30.
So
much
also
may
be
contained
in
that
Proverb
;
Poverty
and
shame
shall
be
to
him
that
refuseth
instruction
,
viz.
that
regards
not
reproof
,
as
appears
by
the
latter
part
of
the
verse
;
that
is
,
poverty
in
spiritual
things
shall
be
to
such
an
one
,
God
will
put
an
end
to
the
Harvest
,
and
he
shall
beg
in
Winter
,
and
have
nothing
;
poverty
shall
come
upon
him
as
an
armed
man
,
and
want
as
one
that
travelleth
.
And
shame
,
God
will
put
such
to
shame
,
to
wit
,
hide
himself
from
them
,
and
cast
them
off
,
and
be
as
one
that
is
asleep
,
he
will
lightly
esteem
them
,
and
though
they
cry
and
shout
,
yet
he
will
shut
out
their
prayers
;
but
he
that
regardeth
reproof
shall
be
honoured
:
God
will
honour
such
an
one
,
he
will
inrich
him
with
durable
riches
and
righteousness
,
he
shall
get
understanding
,
and
his
ear
shall
be
alwayes
opened
to
his
cry
,
Prov.
13.
18.
with
Psal.
44.
9
,
23
,
24.
&
89
,
45
,
46.
Prov.
15.
32.
3.
More
particularly
,
this
provokes
God
to
take
away
the
righteous
and
faithful
ones
,
because
their
heart
goeth
after
its
covetousness
who
are
hearers
of
the
Word
,
because
such
as
these
love
the
world
,
and
the
things
of
this
world
,
and
go
on
in
pursuing
this
evil
inclination
,
in
oppression
or
unmercifulness
in
not
doing
good
to
others
with
what
God
hath
been
putting
into
their
hands
,
Ezek.
33.
31
,
33.
The
love
of
money
is
the
root
of
all
evil
,
not
only
of
the
evil
of
sin
,
but
also
of
judgment
and
affliction
;
and
it
appears
that
the
Apostle
doth
include
that
also
in
the
evil
of
which
covetousness
is
the
root
;
for
he
saith
,
which
while
some
have
coveted
after
they
have
erred
from
the
faith
;
(
this
is
a
great
iniquity
,
and
that
which
leads
to
many
other
iniquities
)
and
pierced
themselves
with
many
sorrows
(
caused
much
grief
,
and
procured
many
judgments
to
themselves
)
1
Tim.
6.
9
,
10.
So
when
the
Prophet
had
been
saying
,
The
righteous
perisheth
,
&c.
and
merciful
men
are
taken
away
,
the
Lord
(
as
I
conceive
)
shews
that
this
was
the
cause
of
this
judgment
:
For
the
iniquity
of
his
covetousness
I
was
wroth
and
smote
him
,
I
hid
me
and
was
wroth
,
&c.
Isa.
57.
1
,
17.
This
iniquity
followed
after
causeth
men
to
hate
faithful
reprovers
,
and
so
provokes
God
to
take
them
away
,
Mic.
2.
2
,
6.
yea
,
this
being
inclined
unto
,
and
persisted
in
,
and
suffered
to
bring
forth
its
fruits
,
will
even
procure
that
great
judgment
of
depriving
such
of
,
or
of
the
usefulness
of
all
faithful
helpers
,
or
such
as
have
the
words
of
wisdom
fitted
in
their
lips
for
speaking
profitably
unto
others
;
so
,
for
this
,
the
Lord
threatens
,
Amos
8.
3
,
13.
The
songs
of
the
temple
shall
be
howlings
in
that
day
,
saith
the
Lord
God
,
&c.
Hear
this
ye
that
swallow
up
the
needy
,
even
to
make
the
poor
of
the
Land
to
fail
,
saying
,
when
will
the
new
Moon
be
gone
that
we
may
sell
corn
,
and
the
Sabbath
that
we
may
set
forth
wheat
?
(
when
will
those
appointed
days
and
meetings
be
over
,
that
we
may
follow
and
seek
after
our
profit
,
that
we
may
buy
,
a●d
sell
,
and
get
gain
;
)
making
the
Ephah
small
(
namely
the
measure
,
and
so
we
may
say
the
weight
,
or
any
thing
they
sell
)
and
the
shekel
great
(
getting
as
much
money
as
they
can
,
though
to
the
defrauding
and
over-reaching
another
;
and
think
this
honesty
too
)
and
falsifying
the
ballances
by
deceit
,
(
that
they
may
wrong
others
,
as
follows
)
the
Lord
hath
sworn
by
the
excellency
of
Jacob
,
surely
I
will
never
forget
any
of
their
works
;
shall
not
the
Land
tremble
for
this
?
I
will
turn
your
feasts
into
mourning
,
and
your
songs
into
lamentation
.
And
,
Behold
the
dayes
come
,
that
I
will
send
a
famine
in
the
Land
,
not
a
famine
of
bread
,
or
a
thirst
for
water
,
but
of
hearing
the
words
of
the
Lord
;
and
they
shall
run
to
and
fro
to
seek
the
word
of
the
Lord
,
and
shall
not
find
it
.
Yea
this
,
and
its
direct
fruits
,
provokes
God
to
shut
out
mens
cryes
,
even
the
oppressions
of
those
upon
whom
God's
name
is
called
,
and
their
want
of
pity
and
mercy
;
their
with-holding
more
then
is
meet
tendeth
to
poverty
,
even
to
poverty
in
spiritual
things
;
it
provokes
God
to
take
away
or
with-hold
such
faithful
helps
for
their
growth
,
as
they
might
have
had
,
and
such
betrusting
with
the
true
riches
as
might
have
been
committed
to
them
;
If
therefore
,
saith
our
Saviour
to
his
Disciples
,
ye
have
not
been
faithful
in
the
unrighteous
Mammon
,
who
will
commit
to
your
trust
the
true
riches
;
and
if
ye
have
not
been
faithful
in
that
which
is
another
mans
,
who
shall
give
you
that
which
is
your
own
?
This
is
anothers
given
to
them
for
the
good
of
others
,
and
especially
that
they
might
communicate
to
those
that
teach
them
in
all
good
things
;
if
they
have
reaped
their
spiritual
things
,
their
duty
is
also
to
Minister
unto
them
in
carnal
things
,
Luk
16.
9
,
12.
Gal.
6.
6.
Rom.
15.
27.
And
(
as
I
was
saying
)
it
causeth
God
to
hide
his
face
that
he
will
not
hear
.
To
this
purpose
is
that
of
the
Lord
by
the
Prophet
Isaiah
:
The
new
Moons
and
Sabbaths
,
the
calling
of
Assemblies
,
I
cannot
away
with
,
it
is
iniquity
,
or
grief
,
even
the
solemn
Meetings
,
&c.
And
when
ye
spread
forth
your
hands
I
will
hide
mine
eyes
from
you
,
yea
when
ye
make
many
prayers
I
will
not
hear
,
your
hands
are
full
of
blood
:
And
what
he
means
by
blood
,
he
afterwards
explicates
and
shews
to
be
their
oppression
,
and
not
shewing
mercy
to
the
oppressed
and
helpless
;
for
he
adds
,
Wash
you
,
make
you
clean
,
put
away
the
evil
of
your
doings
from
before
mine
eyes
;
cease
to
do
evil
,
learn
to
do
well
,
seek
judgment
,
relieve
the
oppressed
,
judge
the
fatherless
,
plead
for
the
widow
:
Come
now
,
let
us
reason
together
,
saith
the
Lord
,
though
your
sins
be
as
scarlet
,
they
shall
be
as
white
as
snow
,
&c.
Isa.
1.
10
,
23.
Like
whereto
is
that
,
Isa.
58.
3.
12.
Wherefore
have
we
fasted
say
they
,
and
thou
seest
not
,
&c.
Behold
in
the
day
of
your
fast
ye
—
exact
all
your
labours
:
Is
not
this
the
fast
that
I
have
chosen
,
to
loose
the
bands
of
wickedness
?
—
Is
it
not
to
deal
thy
bread
to
the
hungry
,
and
that
thou
bring
the
poor
that
are
cast
out
to
thy
house
,
when
thou
seest
the
naked
that
thou
cover
him
,
and
that
thou
hide
not
thy self
from
thine
own
flesh
;
then
shall
thy
light
break
forth
as
the
morning
—
Then
thou
shalt
call
,
and
the
Lord
shall
answer
,
thou
shalt
cry
,
and
he
shall
say
,
here
I
am
,
&c.
Add
hereto
also
that
of
the
Lord
by
the
Prophet
Zechariah
:
Thus
speaketh
the
Lord
of
Hosts
,
saying
,
execute
true
judgment
,
and
shew
mercy
and
compassions
every
man
to
his
brother
,
and
oppress
not
the
widow
nor
the
fatherless
;
the
stranger
,
nor
the
poor
,
&c.
but
they
refused
to
hearken
—
yea
,
they
made
their
hearts
as
an
Adamant
stone
—
therefore
it
is
come
to
pass
,
that
as
he
cryed
,
and
they
would
not
hear
,
so
they
cryed
,
and
I
would
not
hear
,
saith
the
Lord
,
Zech.
7.
9
,
13.
He
shall
have
judgment
without
mercy
that
hath
shewed
no
mercy
,
Jam.
2.
12
,
16.
And
truly
,
there
might
be
some
intimate
reproof
of
these
to
whom
the
Apostle
speaks
,
for
being
so
much
inclined
to
this
evil
,
in
that
he
appeals
to
them
,
and
saith
;
Your selves
know
that
these
hands
have
ministred
to
my
necessities
,
and
those
that
were
with
me
;
it
had
been
a
small
thing
for
him
,
or
those
with
him
to
have
reaped
of
their
carnal
things
,
who
sowed
unto
them
spiritual
things
,
Act.
20.
33
,
34.
with
1
Cor.
4.
11
,
12
,
14.
&
9.
11
,
12.
Eph.
4.
28
,
32.
&
5.
1
,
2
,
3
,
5
,
6.
4.
And
to
add
no
more
,
when
pride
is
not
hidden
from
the
people
of
God
,
but
they
retain
high
thoughts
of
themselves
by
their
wisdom
,
knowledge
,
gifts
and
attaiments
,
&c.
and
go
on
serving
their
pride
,
and
bringing
forth
the
fruits
thereof
in
envyings
,
strifes
,
contentions
,
divisions
(
for
only
by
pride
cometh
contention
,
Prov.
13.
10.
&
28.
25.
)
and
are
not
with
all
lowliness
indeavouring
to
keep
the
unity
of
the
Spirit
in
the
bond
of
peace
;
this
deprives
their
souls
of
good
;
it
hinders
them
from
partaking
of
one
anothers
grace
,
and
of
that
delightful
and
profitable
fellowship
in
the
Gospel
of
Christ
they
might
have
injoyed
while
they
are
preserved
together
in
the
Land
of
the
living
,
and
causeth
them
to
live
as
strangers
,
or
separate
one
from
another
(
Act.
15.
39.
)
and
even
provokes
God
to
separate
them
one
from
another
,
and
in
anger
to
divide
them
,
who
could
not
agree
one
with
another
,
Lam.
4.
16.
with
Jer.
9.
4
,
8.
All
the
Law
,
saith
the
Apostle
,
is
fulfilled
in
one
word
,
even
in
this
,
thou
shalt
love
thy
neighbour
as
thy self
;
but
if
ye
bite
and
devour
one
another
,
take
heed●ye
be
not
consumed
one
of
(
or
by
)
another
,
Gal.
5.
14
,
15.
For
this
cause
many
were
sick
and
weak
amongst
the
Corinthians
,
and
many
slept
,
because
they
did
not
discern
the
Lord's
body
,
namely
,
they
did
not
highly
and
honourably
esteem
of
his
personal
body
that
was
broken
,
so
as
therein
to
consider
the
infinite
grace
of
God
to
sinners
,
and
to
examine
themselves
in
that
perfect
Law
of
liberty
,
in
which
the
infinite
excellency
of
it
is
discovered
,
so
as
to
have
pride
hidden
from
them
.
Or
they
did
not
discern
his
congregational
body
,
so
as
to
esteem
them
to
be
of
the
body
of
Christ
,
and
every
one
members
in
particular
,
how
poor
and
mean
soever
,
but
there
were
contentions
,
divisions
,
strifes
and
envyings
amongst
them
,
and
there
were
some
that
did
shame
those
that
were
poor
,
either
in
this
world
,
or
poor
in
knowledge
or
utterance
,
and
that
had
not
what
they
had
,
listing
up
themselves
by
their
knowledge
,
and
despising
or
dealing
in
proud
wrat●
with
o●hers
,
1
Cor.
1.
11.
&
3.
3.
&
8.
1.
&
11.
18
,
22
,
28
,
30.
2
Cor.
12.
20.
To
the
same
purpose
the
Apostle
speaks
to
the
Philippians
,
I
know
I
shall
continue
with
you
—
only
let
your
conversation
be
as
becomes
the
Gospel
of
Christ
;
and
what
he
means
by
this
conversation
he
himself
declares
,
however
as
to
a
great
and
principal
thing
in
it
,
to
w●t
,
that
ye
stand
fast
in
one
spirit
(
that
into
which
ye
have
been
made
to
drink
)
with
one
mind
,
design
,
affection
,
and
love
,
striving
together
,
not
one
against
another
,
&c.
Otherwise
they
might
deprive
themselves
of
the
mercy
of
his
being
continued
with
them
;
and
hence
also
with
powerful
arguments
bese●cheth
them
,
If
therefore
there
be
any
consolation
in
Christ
,
if
any
comfort
of
love
,
if
any
fellowship
of
the
spirit
,
if
any
bowels
and
mercies
,
fulfil
ye
my
joy
,
that
ye
●e
like
minded
,
having
the
same
love
,
being
of
one
accord
,
of
one
mind
;
let
nothing
be
done
through
strife
or
vain
glory
,
&c.
Phil.
1.
25
,
27.
&
2.
1
,
3.
So
it
's
said
,
They
angred
Moses
at
the
waters
of
strife
(
where
they
did
things
in
strife
and
chod
with
him
)
so
that
it
went
ill
with
Moses
for
their
sakes
,
Psal.
106.
32.
wi●h
Numb.
20.
3.
And
this
root
of
pride
,
and
these
fruits
of
it
,
envy
,
strife
,
contention
,
&c.
provoke
God
to
hide
his
face
,
that
he
will
not
hear
.
So
much
(
I
conceive
)
the
Apostle
James
signifies
;
If
ye
have
bitter
envying
and
strife
in
your
hearts
,
glory
not
,
and
●ye
not
against
the
truth
(
●ay
not
this
is
zeal
for
God
)
this
wisdom
descends
not
from
above
—
for
where
envying
and
strife
is
,
there
is
confusion
,
and
every
evil
work
—
from
whence
come
wars
,
and
fightings
,
or
brawsing
among
you
?
come
they
not
hence
,
even
of
your
lusts
that
war
in
your
members
.
Ye
lust
(
●reagerly
desire
)
and
have
not
;
ye
kill
(
as
those
also
do
that
despise
the
poor
,
Jam.
2.
1
,
2
,
5
,
10
,
11.
)
and
desire
to
have
,
and
cannot
obtain
;
ye
fight
and
war
,
yet
ye
have
no●
,
because
ye
ask
not
;
ye
ask
and
receive
not
,
because
ye
ask
amiss
—
Do
ye
think
that
the
Scripture
saith
in
vain
,
the
spirit
that
dwelleth
in
us
lusteth
to
envy
?
but
he
giveth
more
grace
(
whereby
we
might
be
preserved
from
pride
,
and
th●se
envyings
and
strifes
)
wherefore
he
saith
,
God
resisteth
the
proud
(
that
receive
not
his
grace
to
save
them
,
he
puts
them
at
a
distance
from
him
,
and
shuts
cut
their
prayes
)
but
giveth
grace
to
the
humble
(
that
receive
his
grace
to
hide
pride
from
them
,
and
to
strengthen
them
to
cease
from
their
own
wisdom
that
descends
not
from
above
)
submit
your selves
therefore
to
God
—
Draw
nigh
to
God
,
and
he
will
draw
nigh
to
you
,
Jam.
3.
14
,
16.
&
4.
1
,
5
,
8
,
11.
Isa.
58.
3
,
4.
Oh
,
that
we
may
judge
our selves
,
that
we
be
not
further
judged
,
and
therefore
let
us
examine
our selves
in
the
light
of
God's
testimony
,
and
there
with
in
the
light
of
his
judgments
;
for
his
judgments
are
as
the
light
that
goeth
forth
,
Hos.
6.
5.
and
not
in
the
light
of
our
own
heart●
,
for
the
heart
of
man
is
deceitful
and
desperately
wicked
,
and
●e
that
trusteth
in
it
is
a
fool
,
Jer.
17.
9.
Prov.
28.
26.
All
the
wayes
of
a
man
are
clean
in
his
own
eyes
,
but
the
Lord
weigheth
the
spirits
,
Prov.
16.
2.
&
21.
2.
with
Chap.
12.
15.
But
now
in
the
perfect
Law
of
liberty
,
as
in
a
true
glass
,
we
may
see
our
hearts
,
it
gives
light
for
discovering
all
things
,
and
it
gives
understanding
to
the
simple
,
or
capacity
to
behold
what
is
manifested
,
so
wonderful
are
God's
testimonies
,
and
especially
the
entrance
of
God's
word
,
even
the
word
of
the
beginning
of
Christ
,
the
first
thing
to
be
declared
,
and
which
enters
the
heart
,
and
is
the
entrance
for
our
understanding
all
things
,
the
key
of
knowledge
for
opening
all
things
to
us
,
Psal.
119.
129
,
130.
The
commandement
is
a
lamp
,
and
the
Law
light
,
and
the
reproof
,
of
instruction
are
the
way
of
life
,
Prov.
6.
24.
His
testimony
doth
so
discern
and
discover
all
things
,
as
that
he
that
is
an
hearer
of
the
word
and
not
a
doer
hath
this
great
advantage
put
into
his
hand
,
he
beholdeth
himself
(
the
secrets
of
his
heart
are
made
manifest
,
as
1.
Cor.
14.
24
▪
25.
but
then
this
is
his
great
evil
and
iniquity
,
because
he
is
not
willing
to
take
shame
to
himself
,
and
to
continue
beholding
his
spots
which
are
discovered
in
the
glass
,
therefore
he
shuns
the
light
)
and
goeth
his
way
,
and
straightway
forgets
what
manner
of
man
he
wa●
.
This
was
brought
to
his
view
by
the
word
of
truth
,
and
the
discovery
was
made
,
and
advantage
given
him
by
that
;
now
therefore
departing
from
that
,
he
immediately
lets
slip
what
an
one
he
was
there
manifested
to
be
,
and
is
now
ready
to
think
and
say
,
he
is
not
polluted
,
or
hath
not
such
spots
as
before
in
the
glass
he
beheld
himself
to
have
,
Jam.
1.
23
,
24.
In
that
word
of
truth
then
let
us
examine
our selves
,
and
search
and
try
our
wayes
,
even
narrowly
search
them
,
and
consider
them
;
our
wayes
,
and
not
God's
wayes
so
as
to
search
for
some
unrighteousness
,
or
unevenness
in
them
,
for
his
wayes
are
equal
,
the
Lord
our
God
is
righteous
in
all
he
hath
brought
upon
us
.
And
,
our
wayes
,
as
distinguished
from
other
mens
wayes
,
so
as
to
lay
the
blame
on
them
;
for
if
we
had
been
,
or
were
willing
to
judge
our selves
,
we
should
not
have
been
,
or
should
not
yet
further
be
judged
.
Yea
,
with
that
light
also
let
us
examine
our selves
in
and
by
the
judgments
he
hath
been
ordering
to
us
;
for
many
times
he
doth
so
bring
his
judgments
to
light
as
that
he
plainly
reveals
our
sin
,
and
writes
it
upon
the
rod
,
in
doing
to
us
what
we
have
done
to
others
,
Judg.
1.
7.
Or
in
taking
away
those
mercies
which
we
have
abused
,
or
neglected
,
1
Sam.
2.
29
,
34.
Hos.
2.
8
,
9.
And
however
,
he
doth
so
open
mens
ears
when
he
afflicts
them
,
that
they
might
hear
the
rod
,
and
who
hath
appointed
it
,
and
so
seal
home
their
instruction
,
which
they
are
to
receive
,
that
they
in
considering
their
wayes
,
as
he
is
helping
them
so
to
do
,
might
see
wherefore
he
is
correcting
them
;
and
therefore
he
looketh
upon
men
(
who
looks
not
to
gather
grapes
of
thorns
,
nor
expects
men
should
do
impossibilities
)
and
if
any
m●n
say
,
I
have
sinned
and
perverted
that
which
was
right
,
&c.
implying
this
they
might
do
,
Job
33.
16
,
28.
When
the
righteous
are
holden
in
cords
of
affliction
,
then
he
sheweth
them
their
work
,
and
their
transgressions
that
they
have
exceeded
;
he
openeth
also
their
ear
to
discipline
,
and
commandeth
that
they
depart
from
iniquity
,
Job
36.
8
,
10.
Mic.
6.
9.
1
Cor.
11.
28
,
31.
In
this
light
of
the
Lord
then
in
both
considerations
let
us
consider
our selves
and
wayes
,
and
not
lean
to
our
own
wisdom
,
for
that
will
pervert
us
,
and
lead
us
to
say
,
●●caus●
I
am
innocent
,
surely
his
anger
shall
turn
away
from
me
,
Isa.
47.
10
Jer.
2.
35.
And
let
u●●ot
make
our selves
of
the
num●er
,
or
compare
our selves
with
some
that
commend
themselves
,
for
they
measuring
themselves
by
themselves
(
by
what
sometim●s
they
were
)
an●
c●m●●●i●g
themselves
amongst
themselves
(
namely
,
vi●wing
and
consid●ri●g
what
others
are
,
they
are
ready
to
say
and
conclude
,
G●●
I
thank
thee
,
I
am
not
like
other
men
,
but
herein
they
)
are
not
wise
,
2
Cor.
10.
12.
Surely
we
may
in
this
light
see
that
there
have
been
great
provocations
found
generally
with
us
,
which
have
provoked
God
thus
highly
to
lift
up
his
hand
,
and
to
be
angry
with
the
prayers
of
his
people
,
and
so
to
testifie
displeasure
as
to
remove
such
an
one
who
was
an
instrument
of
such
general
usefulness
in
the
societies
of
God's
people
,
and
God
is
even
in
this
breach
saying
unto
us
,
as
he
did
to
his
people
of
old
,
Ye
have
all
transgressed
against
me
,
Jer.
2.
29.
and
therefore
he
gives
us
all
to
eat
of
the
fruit
of
our
wayes
and
doings
.
So
when
God
was
angry
with
Moses
,
it
went
ill
with
him
for
the
peoples
sake
,
even
for
the
sin
of
the
congregation
,
Deut.
3.
26.
So
when
God
made
that
breach
upon
them
in
taking
away
Uzzah
,
the
Prophet
acknowledgeth
this
was
the
reason
,
because
they
(
generally
)
sought
him
not
after
the
due
order
,
1
Chron.
15.
13.
So
when
Josiah
was
removed
,
it
was
because
the
people
were
generally
polluted
:
The
crown
,
saith
the
Prophet
,
is
fallen
from
our
head
,
●wo
unto
us
that
we
have
sinned
,
for
this
our
heart
is
faint
,
2
King
.
23.
25
,
30.
Lam.
5.
16
,
17.
1
Cor.
11.
29
,
31.
Yea
,
and
not
only
so
,
not
only
have
we
generally
sinned
,
but
(
as
before
was
hinted
)
our
sins
have
been
very
sinful
,
we
have
added
rebellion
to
our
sin
:
Such
an
account
the
Prophet
gives
of
the
sin
of
himself
and
his
people
,
when
God
did
slay
,
and
not
pity
;
Let
us
,
saith
he
,
search
and
try
our
wayes
,
&c.
And
when
he
comes
to
give
an
account
of
them
,
he
saith
,
We
have
transgressed
and
have
rebelled
;
not
only
departed
out
of
the
way
,
and
wandred
,
but
done
so
against
light
:
yea
,
and
this
hath
been
multiplied
also
;
He
hath
wounded
us
with
the
wound
of
an
enemy
,
with
the
chastisement
of
a
cruel
one
(
in
slaying
and
not
pitying
,
when
we
cryed
and
shouted
)
for
the
multitude
of
our
iniquities
,
because
our
sins
were
increased
,
Lam.
3.
40
,
42.
Jer.
30.
14.
Oh
house
of
Jacob
,
come
ye
then
,
and
let
us
walk
in
the
light
of
the
Lord
,
that
we
may
behold
our selves
and
wayes
,
and
bear
his
indignation
,
for
we
have
sinned
against
him
,
Isa.
2.
5.
And
though
we
might
be
ready
to
say
,
there
may
be
many
other
evils
than
those
forementioned
,
which
may
have
provoked
God
,
yet
(
though
this
be
true
)
let
us
not
so
say
,
that
we
may
plead
our
innocency
,
and
seek
to
hide
our
guiltiness
of
these
evils
,
for
surely
so
much
is
generally
spoken
,
as
may
include
any
particular
,
but
as
in
this
light
we
are
discovered
,
let
us
as
such
judge
our selves
.
Have
we
not
been
unprofitable
hearers
of
the
word
of
truth
,
the
Gospel
of
our
salvation
?
Have
we
not
too
much
imprisoned
it
in
unrighteousness
,
and
either
retained
the
things
this
came
to
redeem
us
from
,
or
hindred
it
from
bringing
forth
its
fruits
in
us
and
through
us
?
Hath
not
his
heritage
been
unto
him
as
a
speckled
bird
?
Are
there
not
many
spots
upon
us
which
are
not
the
spots
of
his
children
?
Have
we
not
con●ented
our selves
with
sitting
before
God
as
his
people
,
and
hearing
his
words
delightfully
,
and
yet
have
been
polluted
either
with
the
lusts
of
the
flesh
,
pampering
our selves
with
the
best
,
feeding
without
fear
,
and
so
with
surfetting
,
drunkenness
,
uncleanness
,
&c.
or
with
the
desires
of
the
mind
,
the
wisdom
of
this
world
,
the
friendship
of
this
world
,
praise
of
men
,
and
fashioning
our selves
according
to
our
former
lusts
in
our
ignorance
;
yea
exceeding
our
condition
and
manner
,
before
the
grace
of
God
was
received
by
us
,
in
the
fashions
of
this
world
,
and
decking
our selves
in
gold
or
silver
,
or
costly
array
,
or
sprucing
up
our selves
;
and
so
consuming
upon
our
lusts
what
was
put
into
our
hand
for
a
better
end
,
as
if
this
did
tend
to
adorn
the
Gospel
?
in
short
,
have
we
not
believed
in
vain
,
and
loved
darkness
rather
than
light
,
after
light
hath
been
vouchsafed
?
Or
have
we
not
dealt
foolishly
,
and
been
soon
angry
with
the
reproofs
of
instruction
,
and
counted
the
wise
reprover
our
enemy
,
because
he
hath
told
us
the
truth
,
and
taken
offence
at
him
,
and
the
light
also
,
because
we
were
not
suffered
to
find
pleasure
in
our
unrighteousness
?
Have
we
not
,
when
we
have
been
dealt
faithfully
withal
,
said
in
our
hearts
,
or
with
our
tongues
,
ye
take
too
much
upon
you
;
and
counted
those
that
have
spoken
uprightly
,
busie-bodies
in
other
mens
matters
,
proud
,
censorious
,
&c.
that
we
might
do
what
is
good
,
and
right
in
our
own
eyes
?
Have
we
not
even
in
our
hearts
been
ready
to
say
with
him
,
There
is
one
Micaiah
by
whom
we
may
inquire
of
the
Lord
,
but
I
hate
him
,
for
he
doth
not
prophesie
good
concerning
me
,
but
evil
?
1
King
.
22.
8.
Surely
such
iniqui●y
hath
also
been
found
.
Have
we
not
been
setting
our
hearts
upon
the
world
,
and
the
things
thereof
,
that
we
might
heap
up
for
our selves
,
and
shut
up
the
bowels
of
our
compassion
,
when
the
needs
of
our
brethren
have
been
presented
to
us
,
and
God
working
in
us
both
to
will
and
to
do
?
Have
not
those
that
have
gone
before
us
in
the
word
of
the
Lord
had
too
much
cause
to
say
to
some
;
Now
ye
are
full
,
now
ye
are
rich
,
ye
have
reigned
as
Kings
without
us
—
ye
are
honourable
,
but
we
are
despised
;
we
hunger
and
thirst
—
and
labour
,
working
with
our
own
hands
;
and
too
little
cause
to
say
of
any
,
their
deep
poverty
abounded
unto
the
riches
of
their
liberality
.
Oh
that
there
were
not
cause
generally
to
say
,
from
the
least
to
the
greatest
,
Every
one
is
given
to
covetousness
.
How
few
are
there
that
have
been
willing
to
promote
the
Gospel
of
Christ
to
their
power
,
and
have
been
faithful
in
the
least
things
?
Yea
,
and
how
much
have
we
been
walking
in
pride
and
high
thoughts
of
our selves
,
and
in
those
fruits
of
it
,
such
as
anger
,
wrath
,
divisions
,
contentions
,
debates
,
whisperings
,
&c.
Lord
,
be
merciful
unto
me
,
heal
my
soul
,
for
I
have
sinned
.
Doubtless
the
thus
examining
our selves
in
the
light
of
the
Lord
is
a
more
meet
exercise
for
us
to
be
exercised
unto
,
than
to
cry
out
of
the
affliction
simply
.
Wherefore
doth
a
living
man
complain
,
a
man
for
the
punishment
of
his
sin
?
it
is
the
punishment
of
his
sin
that
he
suffers
,
why
doth
he
comcomplain
for
the
punishment
,
and
mean
time
too
much
forget
that
which
procures
it
?
Let
us
search
and
try
our
wayes
,
this
is
a
more
meet
exercise
for
us
,
Lam.
3.
39
,
40.
Why
cryest
thou
for
thine
affliction
?
thy
sorrow
is
incurable
for
the
multitude
of
thine
iniquity
,
because
thy
sins
were
increased
I
have
done
these
things
to
thee
,
saith
the
Lord
,
Jer.
30.
15.
See
what
God
saith
to
Joshua
when
he
rent
his
cloaths
,
fell
to
the
earth
upon
his
face
—
and
said
,
Alas
,
O
Lord
God
,
wherefore
hast
thou
brought
this
people
over
Jordan
,
to
deliver
us
into
the
hand
of
the
Amorites
to
destroy
us
?
—
What
wilt
thou
do
unto
thy
great
name
?
and
the
Lord
said
unto
Joshua
,
get
thee
up
,
wherefore
lyest
thou
thus
upon
thy
face
?
(
complaining
of
the
affliction
)
Israel
hath
sinned
,
and
they
have
transgressed
—
up
,
sanctifie
the
people
,
&c.
As
if
he
should
say
,
is
there
not
a
cause
for
what
I
have
done
?
am
I
not
provoked
hereto
?
up
and
be
doing
,
in
searching
and
diligently
inquiring
what
that
is
that
hath
procured
these
things
unto
you
,
and
sanctifie
your selves
,
Josh.
7.
7
,
10
,
15.
So
the
Lord
saith
to
his
people
when
he
was
judging
of
them
,
because
his
house
lay
waste
,
and
they
run
every
man
to
his
own
house
;
or
as
now
●in●●
grace
and
truth
came
by
Jesus
Christ
,
all
sough
own
,
and
not
the
things
which
are
Jesus
Christ's
.
Thus
saith
the
Lord
of
hosts
,
consider
your
wayes
;
ye
have
sown
much
,
and
bring
in
little
;
ye
eat
,
but
ye
have
not
enough
—
Thus
saith
the
Lord
of
hosts
,
consider
your
wayes
,
Hag.
1.
5
,
7
,
9.
Phil.
2.
21.
And
in
and
with
our
searching
,
and
trying
our
wayes
,
let
us
turn
again
unto
the
Lord
whom
we
have
revolted
,
Lam.
3.
40.
Let
us
not
listen
unto
the
deceitfulness
of
sin
in
us
,
which
is
the
indeavouring
to
slay
us
,
so
as
to
harden
our
hearts
and
say
,
there
is
no
hope
,
the
case
is
desperate
,
we
have
loved
strangers
,
and
after
them
we
will
go
,
Jer.
2.
25.
though
we
have
done
all
this
wickedness
,
yet
turn
not
aside
from
following
the
Lord
,
but
serve
the
Lord
with
all
your
heart
,
and
turn
ye
not
aside
,
for
then
should
ye
go
after
vain
things
which
cannot
profit
,
nor
deliver
,
for
they
are
vain
,
1
Sam.
12.
20
,
25.
even
turn
unto
him
from
our
iniquities
,
acknowledging
,
and
confessing
them
as
reproved
,
and
discovered
,
and
lay
them
apart
in
the
light
and
strength
of
his
grace
.
And
to
move
hereto
.
Remember
how
great
things
he
hath
done
for
us
when
we
were
dead
in
sins
and
trespasses
,
and
justly
banished
from
his
presence
in
the
righteous
sentence
of
his
Law
;
he
then
remembred
us
in
our
low
estate
,
for
his
mercy
indureth
for
ever
,
and
devised
a
blessed
means
that
his
banished
might
not
be
utterly
and
for
ever
expelled
from
him
,
hold
the
beginning
of
our
confidence
stedfast
unto
the
end
:
Behold
,
he
hath
given
his
Son
for
a
witness
to
the
people
of
the
greatness
and
sincerity
of
his
love
to
us
;
let
us
then
remember
that
Jesus
Christ
who
was
delivered
for
us
all
,
was
raised
from
the
dead
according
to
the
Gospel
;
and
let
us
●eed
upon
that
bread
,
even
his
flesh
that
was
given
for
the
life
of
the
world
.
This
will
incourage
us
to
search
and
try
our
wayes
,
and
to
turn
to
him
against
whom
he
have
sinned
.
And
herewith
also
consider
that
there
is
mercy
with
the
Lord
,
and
with
him
is
plenteous
redemption
through
his
blood
,
even
the
forgiveness
of
our
sins
,
according
to
the
riches
of
God's
grace
,
Eph.
1.
7.
there
is
forgiveness
with
him
,
not
that
we
should
continue
in
sin
that
grace
may
abound
,
but
that
he
may
be
feared
,
Psal.
130.
3
,
4
,
7.
even
forgiveness
of
the
sins
reproved
,
and
washing
,
and
cleansing
from
them
.
Oh
,
let
us
then
turn
unto
him
and
say
,
take
away
all
iniquity
,
and
receive
us
graciously
,
heal
our
backslidings
,
and
love
us
freely
;
he
is
merciful
and
will
not
keep
anger
for
ever
,
only
let
us
acknowledge
our
iniquity
,
that
we
have
transgressed
against
him
.
This
is
powerful
to
purge
guile
out
of
our
spirits
,
and
preserve
us
from
it
,
which
leads
us
to
keep
silence
,
and
to
hide
,
that
we
may
hold
fast
the
things
reproved
,
that
he
is
a
God
ready
to
pardon
;
and
for
this
cause
shall
every
one
that
is
godly
pray
unto
him
in
a
time
of
finding
,
Psal.
32.
2.
6.
Neh.
9.
17.
In
this
incouragement
let
us
yet
look
again
toward
his
holy
Temple
,
Jonah
2.
2
,
7.
Yea
,
consider
that
the
end
of
the
Lord
is
gracious
in
ordering
such
great
judgments
,
while
it
is
called
to
day
,
and
so
much
the
Apostle
particularly
signifies
when
he
had
been
saying
,
For
this
cause
many
are
weak
and
sickly
among
you
,
and
many
sleep
—
He
adds
;
But
when
we
are
judged
(
namely
with
such
judgments
,
and
that
because
we
have
not
timely
judged
our selves
)
we
are
chastened
of
the
Lord
,
that
we
should
not
be
condemned
with
the
world
,
1
Cor.
11.
30
,
32.
His
end
herein
is
good
,
that
he
might
awaken
us
to
his
righteousness
,
and
cause
us
to
arise
from
the
dead
,
that
Christ
may
give
us
light
,
that
he
may
keep
back
our
souls
from
the
pit
,
and
we
may
be
inlightned
with
the
light
of
the
living
.
And
it
is
infinitely
better
to
be
now
judged
,
and
to
submit
to
him
therein
,
and
bear
patiently
his
indignation
,
than
to
be
condemned
hereafter
,
and
sentenced
to
,
and
punished
in
that
lake
,
where
their
worm
dyeth
not
,
and
their
fire
is
not
quenched
.
Yea
,
in
thus
searching
and
trying
our
wayes
,
and
turning
unto
him
in
the
incouragement
of
the
multitude
of
his
mercies
,
humbling
our selves
before
him
,
and
confessing
our
vileness
and
sinfulness
;
hereby
we
shall
ascribe
righteousness
to
our
Maker
,
and
give
glory
to
him
.
My
son
,
said
Joshua
,
give
,
I
pray
thee
glory
to
the
Lord
God
of
Israel
,
and
make
confession
unto
him
,
and
tell
what
thou
hast
done
,
hide
it
not
,
Josh.
7.
19.
While
men
are
pleading
their
innocency
,
or
hiding
their
sin
,
and
crying
out
only
of
the
affliction
,
they
therein
indeavour
to
disannul
his
judgment
,
and
condemn
him
that
they
may
be
righteous
,
Job
40.
8.
whereas
in
a
right
examining
our selves
in
the
light
of
the
Lo●d
,
and
taking
shame
to
our selves
,
as
it
appears
thereby
to
belong
to
us
,
and
so
humbling
ourselves
,
we
shall
herein
rightly
glorifie
him
,
and
acknowledge
that
he
is
righteous
in
all
he
hath
brought
upon
us
,
and
that
he
hath
not
done
without
a
cause
all
he
hath
done
in
the
midst
of
us
;
yea
,
that
he
hath
not
laid
upon
us
more
than
is
meet
,
or
was
needful
to
seal
home
our
instruction
,
and
make
us
partakers
of
his
end
in
afflicting
us
,
2
Chron.
12.
6.
Neh.
9.
33.
Job
▪
34.
23.
Dan.
9.
7
,
14.
yea
,
we
shall
have
cause
abundantly
to
confess
,
and
acknowledge
to
his
praise
,
that
he
hath
not
in
thus
afflicting
us
dealt
with
us
according
to
our
sins
,
nor
rewarded
us
according
to
our
iniquities
,
but
hath
punished
less
than
our
iniquities
deserve
,
Psal.
103.
9
,
10.
Ezra
9.
13.
It
is
of
the
Lords
mercies
that
we
are
not
consumed
,
because
his
compassions
fail
not
,
Lam.
3.
18
,
22.
This
will
strengthen
us
to
say
,
I
will
bear
the
indignation
of
the
Lord
,
because
I
have
sinned
against
him
,
Mic.
7.
9.
Yea
,
consider
that
there
is
mercy
with
him
,
as
to
forgive
our
iniquities
,
and
heal
our
backslidings
,
so
also
to
make
up
our
●●sses
,
and
repair
our
breaches
;
yea
,
though
our
breach
be
like
the
great
Sea
,
and
none
can
heal
it
;
though
our
bruise
be
incurable
,
and
wound
grievous
,
and
there
are
with
us
no
healing
Medicines
,
yet
he
can
,
and
in
returning
to
him
will
,
restore
health
unto
us
and
heal
us
of
our
wounds
,
Jer.
30.
12
,
13
,
17.
Such
as
sit
in
darkness
,
and
in
the
shadow
of
death
—
Because
they
rebelled
against
the
words
of
God
,
and
contemned
the
counsel
of
the
most
high
;
therefore
he
brought
down
their
heart
with
labour
,
they
fell
down
and
there
was
none
to
help
;
then
they
cryed
unto
the
Lord
in
their
trouble
,
and
he
saved
them
out
of
their
distresses
:
He
brought
them
out
of
darkness
,
and
the
shadow
of
death
—
Oh
that
men
would
praise
the
Lord
for
his
goodness
—
for
he
hath
broken
the
gates
of
brass
,
and
cut
the
bars
of
iron
in
sunder
.
And
,
whoso
is
wise
,
and
will
observe
these
things
,
even
they
shall
understand
the
loving
kindness
of
the
Lord
.
Psal.
107.
10
,
16
,
43.
Oh
that
we
may
not
be
tempting
God
,
and
limiting
the
holy
one
of
Israel
,
and
say
,
can
he
help
us
?
can
he
repair
our
breaches
?
but
consider
what
he
hath
done
already
,
and
in
that
incouragement
,
and
as
that
is
working
in
us
both
to
will
and
to
do
;
Come
and
let
us
return
to
the
Lord
,
for
he
hath
torn
and
he
will
heal
us
,
he
hath
smitten
,
and
he
will
bind
us
up
,
Hos.
6.
1
,
2.
Isa.
57.
1
,
15
,
18.
Levit.
26.
40.
42.
Yea
,
and
be
we
admonished
to
examine
our selves
,
and
to
return
to
him
in
confessing
our
sins
,
lest
we
provoke
him
to
make
further
breaches
upon
us
,
lest
his
soul
depart
from
us
,
and
he
make
us
utterly
desolate
of
our
glory
,
Jer.
6.
8.
For
if
we
be
not
reformed
by
these
liftings
up
of
his
hand
,
but
still
walk
contrary
to
him
,
he
will
proceed
in
walking
contrary
to
us
,
and
will
yet
punish
us
,
Levit.
26.
21
,
24.
such
like
strokes
as
these
are
not
only
great
judgments
in
themselves
,
but
also
fore-runners
of
greater
;
so
when
the
Prophet
was
declaring
the
greatness
of
such
a
judgment
as
in
which
there
was
none
to
guide
Jerusalem
among
all
the
sons
she
had
brought
forth
;
namely
,
that
it
was
an
heavy
testimony
of
God's
displeasure
,
such
as
in
which
she
had
drank
at
the
Lord's
hand
,
the
cup
of
his
fury
,
the
dregs
of
the
cup
of
trembling
wrung
out
;
he
then
signifies
that
this
was
also
the
forerunner
and
concomitant
of
greater
judgments
,
therefore
he
adds
,
These
two
things
are
come
unto
thee
,
who
shall
be
sorry
for
thee
?
desolation
,
and
destruction
,
and
the
famine
(
viz.
that
also
of
hearing
of
the
words
of
the
Lord
)
and
the
sword
,
&c.
Isa.
51.
17
,
19.
[
See
what
our
Brother
hath
spoken
more
largely
to
this
purpose
,
in
lamentation
over
the
dead
in
Christ
,
Page
30
,
33
,
37
,
38.
and
in
breach
upon
breach
,
pag.
8
,
12.
]
And
so
much
the
Apostle
here
signifies
;
I
know
,
saith
he
,
that
after
my
departure
shall
grievous
wolves
enter
in
amongst
you
,
not
sparing
the
flock
,
&c.
ver.
29.
30.
Oh
that
the
consideration
of
all
might
awaken
us
to
gather
our selves
together
,
before
the
decree
bring
forth
,
before
the
day
pass
as
the
chaff
,
before
the
fierce
anger
of
the
Lord
come
upon
us
,
before
the
day
of
the
Lords
anger
come
upon
us
,
that
we
may
seek
the
Lord
,
seek
righteousness
and
meekness
,
that
either
he
may
graciously
turn
away
his
anger
and
judgments
further
threatned
;
or
however
we
may
be
hid
in
the
day
of
the
Lord's
anger
,
Zeph.
2.
1
,
3.
Amos
4.
2.
12.
2.
He
now
commits
these
to
God
,
and
the
word
of
his
grace
,
that
they
might
take
heed
to
themselves
,
and
to
the
flock
,
to
feed
them
;
as
ver.
28.
And
so
for
instruction
to
them
,
and
to
them
,
and
to
such
as
now
go
before
others
in
the
word
of
the
Lord
,
yea
to
all
that
are
faithful
in
the
Lord
,
that
,
to
the
end
they
may
edifie
themselves
and
one
another
,
they
commit
themselves
to
this
person
and
thing
,
quietly
leave
themselves
with
the
great
Shepherd
,
and
the
Word
of
his
grace
,
expecting
helpfulness
herein
,
even
wisdom
,
strength
,
and
direction
to
all
their
service
,
for
in
Christ
as
declared
in
the
Gospel
,
they
may
be
furnished
unto
every
good
word
and
work
;
in
this
person
and
thing
to
which
he
commends
them
,
they
might
be
every
way
furnished
for
feeding
and
edifying
themselves
,
and
one
another
;
in
Christ
as
manifested
in
the
word
,
and
so
in
the
word
of
Christ
,
there
is
given
matter
wherewith
to
seed
;
instruction
to
the
manner
how
to
feed
,
and
motive
to
move
hereto
.
1.
Matter
wherewith
to
feed
,
namely
to
nourish
them
up
with
the
words
of
faith
(
in
which
Christ
is
declared
to
be
the
Author
and
finisher
of
the
faith
)
and
of
good
doctrine
,
1
Tim.
4.
6.
that
they
might
grow
in
grace
,
and
in
the
knowledge
of
our
Lord
and
Saviour
Jesus
Christ
,
2
Pet.
3.
18.
the
thing
wherewith
they
might
feed
them
,
it
was
the
Gospel
of
Christ
,
as
opened
according
to
the
revelation
of
the
mystery
,
in
which
is
the
sincere
milk
,
whereby
men
may
grow
,
and
be
nourished
up
,
1
Pet.
2.
2.
And
so
the
Apostle
in
this
his
exercise
in
directing
them
on
such
an
occasion
,
to
God
&
the
word
of
his
grace
,
was
a
follower
of
God
,
&
gave
such
instruction
to
these
,
as
God
gave
to
the
leaders
of
the
people
in
former
●imes
,
to
whom
he
said
,
This
is
the
rest
(
even
that
foundation
laid
in
Zion
)
where
ye
may
cause
the
weary
to
rest
,
and
this
is
the
refreshing
;
namely
,
that
matter
wherewith
they
might
refresh
those
to
whom
they
spake
,
in
directing
them
to
the
vision
of
all
,
even
to
Jesus
Christ
as
he
was
witnessed
in
the
Law
and
the
Prophets
,
Isa.
28.
12
,
16.
These
are
Pastors
after
God's
own
heart
,
that
feed
with
knowledge
,
viz.
with
the
doctrine
of
Christ
,
and
with
understanding
,
with
skilfulness
in
the
word
of
God's
righteousness
,
Jer.
3.
15.
To
this
then
he
commits
them
as
to
that
wherewith
they
might
do
all
their
work
;
for
the
Gospel
of
Christ
is
the
power
of
God
to
salvation
to
every
one
that
believeth
.
So
the
Apostle
charges
Timothy
,
Preach
the
word
(
namely
,
the
Word
of
truth
,
the
Gospel
of
our
salvation
)
be
instant
in
season
,
out
of
season
,
2
Tim.
4.
2.
And
this
he
determined
to
know
amongst
the
Corinthians
,
even
Jesus
Christ
and
him
crucified
,
as
the
one
thing
for
and
unto
all
things
.
1
Cor.
2.
2.
Yea
,
this
our
Saviour
commanded
his
Apostles
to
preach
the
Gospel
,
as
the
one
thing
in
and
unto
their
whole
work
of
discipling
,
Mat.
28.
19
,
20.
Mark
16.
15.
Luk.
24.
46
,
48.
and
so
they
did
preach
,
even
Jesus
Christ
,
and
not
themselves
,
or
the
Law
,
Rom.
10.
8.
Act.
10.
42.
yea
,
our
Lord
Jesus
the
great
peace-maker
;
and
peace-preacher
,
was
anointed
with
the
holy
Ghost
to
preach
the
Gospel
,
Isa.
61.
1
,
3.
Luk.
4.
18.
And
it
's
the
work
and
office
of
the
holy
Ghost
to
bear
witness
of
Christ
,
to
glorifie
Christ
,
and
therewith
to
convince
the
world
of
sin
,
of
righteousness
,
and
of
judgment
,
and
to
guide
the
believers
into
all
truth
,
and
to
shew
them
things
to
come
,
Joh.
16.
8
,
14.
Surely
this
word
of
God's
grace
is
a
compleat
doctrine
,
both
for
opening
the
eyes
of
the
blind
,
and
turning
to
the
Lord
,
and
for
perfecting
them
that
do
believe
,
so
as
there
is
no
need
for
preaching
the
Law
,
either
at
first
to
prepare
men
for
Christ
,
or
afterwards
,
to
perfect
that
by
the
flesh
which
was
begun
by
the
Spirit
:
In
Christ
,
as
declared
in
the
testimony
,
ye
are
compleat
,
&c.
Col.
2.
3
,
10.
Nor
is
the
Law
in
the
use
of
it
good
,
unless
it
be
lawfully
used
,
according
to
the
glorious
Gospel
,
1
Tim.
1.
7
,
8
,
11.
This
is
that
food
then
wherewith
they
might
feed
,
even
with
the
Gospel
of
Christ
,
in
which
is
spiritually
given
to
us
his
flesh
,
which
is
meat
indeed
,
and
his
blood
which
is
drink
indeed
;
and
so
here
they
might
be
instruments
of
causing
the
flock
to
lye
down
in
green
pastures
;
this
God
,
even
our
God
,
being
alwayes
with
this
word
of
his
grace
,
in
the
plain
and
faithful
ministration
of
it
,
to
give
himself
to
us
to
feed
upon
,
even
his
flesh
which
he
hath
given
for
the
life
of
the
world
.
And
so
in
green
pastures
,
Psal.
23.
2.
namely
,
such
as
are
delightful
and
pleasant
to
the
eye
,
and
sweet
to
the
taste
,
sweeter
than
honey
,
and
the
honey
comb
,
Psal.
19.
7
,
10.
&
119.
103.
And
such
as
are
fruitful
,
and
which
cause
growth
,
and
increase
,
that
from
the
head
all
the
body
by
joints
and
bands
,
having
nourishment
ministred
,
and
knit
together
,
may
increase
with
the
increase
of
God
,
Col.
2.
19.
For
this
bread
of
life
cometh
down
,
and
is
given
to
us
in
this
Gospel
of
grace
,
so
as
that
while
Paul
planteth
,
and
Apollo
watereth
,
God
giveth
the
increases
the
feeding
that
is
in
this
word
of
his
grace
is
not
dry
,
like
the
heath
in
the
wilderness
,
but
that
which
hath
●●p
in
it
,
and
in
which
the
Lord
is
the
dew
unto
his
Israel
,
to
cause
them
to
revive
as
the
corn
,
and
flourish
like
the
Palm-tree
,
and
grow
like
a
Cedar
in
Lebanon
,
Psal.
92.
13
,
15.
Hos.
14.
5
,
6.
2
Thes.
1.
3.
And
green
pastures
,
such
as
are
not
●ouled
and
sullied
,
but
this
word
is
very
pure
,
it
is
a
wholsom
word
,
Psal.
12.
6.
&
119.
140.
there
is
no
lye
of
it
,
1
Joh.
2.
27.
every
word
of
God
is
pure
,
Prov.
30
4
,
6.
Though
men
may
corrupt
the
word
of
God
in
their
interpretations
,
and
glosses
,
and
meanings
which
they
put
upon
it
,
yet
it
is
pure
in
it self
,
and
he
hath
kept
it
,
and
will
preserve
it
so
in
the
records
of
it
,
that
we
may
safely
●eed
thereon
,
and
therewith
:
And
green
,
even
tender
,
and
easie
of
digression
for
the
weakest
,
milk
for
babes
as
well
as
strong
meat
for
those
that
are
strong
;
yea
,
such
an
abundance
of
feeding
here
is
,
that
the
flock
may
lye
down
,
as
satisfied
as
with
marrow
and
〈◊〉
and
lye
down
and
still
feed
;
and
such
security
in
those
pastures
,
as
they
may
lye
down
,
and
none
shall
make
th●●
afraid
,
Jer.
23.
4.
Herein
also
they
might
instrumentally
d●rect
them
to
the
still
waters
,
to
give
refreshing
to
their
thirty
●●uls
,
even
to
him
who
is
the
fountain
of
living
waters
,
in
whom
is
forgiveness
of
sins
,
and
fulness
of
spirit
,
who
is
filled
with
grace
and
truth
,
in
whom
is
,
and
who
gives
water
of
life
which
causeth
fatness
and
fruitfulness
,
and
gives
satisfying
,
so
as
he
that
drinketh
hereof
shall
never
thirst
;
yea
,
their
soul
shall
be
as
a
watered
garden
,
and
as
springs
of
water
whose
waters
fail
not
,
Joh.
4.
10
,
14.
Isa.
58.
11.
and
these
are
still
waters
,
even
the
consolations
of
Christ
as
given
in
the
Gospel
,
like
the
waters
of
Shiloah
that
run
softly
,
and
make
no
noise
in
the
world
:
This
doctrine
of
the
grace
of
God
is
not
like
the
divers
and
strange
doctrines
of
men
,
which
make
a
noise
like
the
noise
of
many
waters
,
and
who
have
the
wisdom
of
this
world
,
excellency
of
speech
,
strength
of
reason
,
consent
of
fathers
,
approbation
of
great
ones
,
and
power
on
their
sides
,
which
makes
them
appear
so
strong
as
if
they
would
carry
all
before
them
;
but
this
is
the
weakness
of
God
,
and
foolishness
of
God
,
and
that
which
being
declared
in
the
words
which
the
holy
Ghost
hath
taught
,
is
every
where
spoken
against
,
Isa.
8.
6
,
7.
1
Cor.
1.
25.
Act.
28.
22.
And
yet
still
waters
in
their
effect
,
that
whereby
God
doth
and
will
still
and
quiet
the
enemy
and
the
avenger
,
Psal.
8.
2.
confound
the
wisdom
of
the
wise
,
and
bring
to
nought
the
understanding
of
the
prudent
,
and
will
make
them
quiet
,
that
they
shall
have
nothing
to
say
,
Act.
6.
10.
the
weapons
of
this
warfare
are
mighty
through
God
,
to
the
pulling
down
strong
holds
,
casting
down
imaginations
,
&c.
2
Cor.
10.
4
,
5.
yea
,
still
waters
,
waters
of
quietness
in
their
efficacy
to
any
,
and
every
one
that
takes
and
drinks
of
this
water
of
life
,
which
any
one
may
do
freely
,
Isa.
55.
1.
Rev.
22.
17.
they
give
quietness
to
the
soul
,
cause
it
to
dwell
at
ease
,
Psal.
25.
13.
cool
its
thirst
,
quiet
its
fears
,
still
the
clamours
of
sin
,
deliver
from
the
fears
of
God's
wrath
,
and
make
quiet
from
the
fear
of
all
evil
,
adversity
and
tribulation
,
so
as
in
Christ
they
have
peace
while
they
have
tribulation
in
the
world
,
Joh.
16.
33.
yea
,
through
grace
in
the
hope
set
before
them
,
they
have
everlasting
consolations
,
which
are
as
the
waters
of
Noah
,
of
rest
and
quietness
;
for
as
he
hath
sworn
that
the
waters
of
Noah
shall
no
more
go
over
the
earth
,
so
he
hath
sworn
that
he
will
not
be
wroth
with
his
flock
,
nor
rebuke
them
:
For
the
mountains
shall
depart
,
and
the
hills
be
removed
,
but
his
kindness
shall
not
depart
from
them
,
&c.
Isa.
54.
9
,
11.
yea
,
and
hereby
they
might
be
instruments
of
restoring
the
soul
from
its
wandrings
and
goings
astray
,
and
so
from
its
diseases
thereby
contracted
,
its
death
,
ignorance
,
leanness
and
batrenness
,
its
witheredness
,
&c.
Ezek.
34.
4.
the
Law
of
the
Lord
is
perfect
,
restoring
the
soul
,
Psal.
19.
7.
Gal.
6.
1.
Jam.
5.
20.
In
and
with
this
Gospel
they
might
warn
and
admonish
of
all
that
is
evil
,
Col.
1.
28.
reprove
when
need
requires
;
they
are
the
reproofs
of
instruction
which
are
the
way
of
life
,
Prov.
6.
24.
rebuke
sharply
and
openly
,
when
men
are
stubborn
and
un●uly
,
while
they
will
heat
,
and
when
they
sin
openly
;
and
exhort
to
love
and
good
works
:
this
being
the
word
of
exhortation
in
and
with
which
they
may
exhort
to
all
,
1
Thes.
4.
18.
2
Tim.
3.
15
,
16.
&
4.
2.
2.
As
to
the
manner
of
feeding
the
flock
,
the
Apostle
Peter
gives
instruction
thereabout
,
in
1
Pet.
5.
2
,
3.
Not
by
constraint
,
as
matter
of
necessity
and
duty
only
,
to
do
it
because
you
must
do
it
,
1
Cor.
9.
17.
but
willingly
and
cheerfully
,
as
moved
thereto
by
the
grace
of
God
,
2
Cor.
5.
14.
Not
for
filthy
lucre
,
or
doing
it
out
of
covetousness
,
to
inrich
your selves
thereby
,
though
the
labourer
is
worthy
of
his
reward
,
yet
that
should
not
be
the
end
aimed
at
,
to
feed
themselves
,
and
cloath
themselves
,
Ezek.
34.
2
,
3.
The
Apostle
herein
approved
himself
as
a
Minister
of
Christ
;
he
coveted
no
mans
silver
,
or
gold
,
or
apparel
,
1
Thes.
2.
5.
Act.
20.
33.
but
of
a
forward
ready
mind
,
a
willing
forward
mind
,
though
others
should
with-hold
more
than
is
meet
.
Neither
as
being
Lords
over
God's
Heritage
;
or
Clergy
,
exercising
authority
over
them
,
or
as
seeking
to
have
dominion
over
their
faith
,
but
as
ensamples
to
the
flock
,
being
examples
of
the
believers
in
word
,
in
conversation
,
in
charity
,
inspirit
,
in
faith
,
in
purity
,
1
Tim.
4.
12.
in
all
things
shewing
themselves
patterns
of
good
works
,
Tit.
2.
1
,
7.
Yea
,
to
preach
the
Gospel
,
and
to
feed
the
believers
with
the
sincere
milk
of
the
word
,
and
not
to
corrupt
the
word
of
God
by
mixing
therewith
the
excellency
of
speech
,
or
of
wisdom
;
for
however
pleasing
to
the
flesh
this
is
,
and
whatever
good
thereby
they
may
think
to
do
that
use
it
,
yet
certainly
,
though
men
do
preach
the
Gospel
,
while
it
is
done
with
wisdom
of
words
,
it
makes
the
Cross
of
Christ
of
none
effect
,
1
Cor.
1.
17.
it
pleaseth
God
by
the
foolishness
of
preaching
,
even
by
that
plain
and
faithful
commending
and
proclaiming
the
Cross
of
Christ
,
which
is
without
the
wisdom
of
this
world
,
to
save
them
that
believe
,
and
so
to
feed
them
,
and
build
them
up
,
1
Cor.
1.
21.
though
this
manner
of
preaching
the
Gospel
be
to
them
that
perish
(
wander
out
of
the
way
of
understanding
)
foolishness
,
yet
to
the
saved
it
is
the
power
of
God
,
ver.
18.
And
hence
the
Apostle
when
he
came
to
the
Corinthians
,
came
not
with
excellency
of
speech
,
or
of
wisdom
declaring
the
testimony
of
God
,
for
he
determined
to
know
nothing
among
them
(
who
were
rich
in
knowledge
and
utterance
)
but
Jesus
Christ
,
and
him
crucified
,
1
Cor.
2.
1
,
2
,
7.
And
oh
that
this
were
considered
both
by
them
that
teach
others
,
and
by
them
that
are
taught
.
By
them
that
teach
others
,
that
they
might
deny
themselves
,
and
lay
aside
the
use
of
their
wisdom
in
preaching
the
Gospel
,
both
in
word
,
and
in
their
writings
;
for
it
renders
them
in
both
very
unfruitful
and
unsuccessful
;
and
this
they
reap
as
the
fruit
of
their
evil
,
in
leaning
to
the
wisdom
of
this
world
;
for
herein
they
indeavour
to
build
what
God
hath
resolved
to
destroy
,
and
to
make
something
of
that
which
he
hath
purposed
to
bring
to
nought
,
1
Cor.
1.
19
,
20.
and
while
they
walk
contrary
to
God
herein
,
it
provokes
God
to
walk
contrary
to
them
,
and
to
with-hold
his
presence
and
blessing
from
them
,
so
as
they
bring
forth
little
or
no
fruit
:
Or
if
men
do
receive
the
testimony
of
Christ
declared
by
them
,
their
faith
stands
in
their
wisdom
,
and
not
in
the
power
of
God
,
and
so
the
word
of
God
worketh
not
effectually
in
them
,
1
Cor.
2.
1
,
5.
1
Thes.
2.
13.
God
hath
chosen
the
foolish
things
of
the
world
to
confound
the
wise
,
and
the
weak
things
of
the
world
to
confound
the
mighty
,
and
base
things
of
the
world
,
and
things
that
are
despised
hath
God
chosen
,
and
things
which
are
not
,
to
bring
to
nought
things
that
are
,
that
no
flesh
should
glory
in
his
presence
.
Those
whom
he
chuses
and
makes
partakers
of
this
heavenly
calling
to
minister
unto
him
,
and
serve
him
in
his
Temple
,
and
who
do
worthily
in
the
Ministery
,
they
are
babes
and
sucklings
generally
,
and
not
the
wise
and
prudent
;
yea
,
all
of
them
are
such
as
he
either
finds
or
makes
fools
:
And
therefore
let
no
man
deceive
himself
(
whether
he
be
such
an
one
as
hath
only
natural
parts
,
or
whether
he
be
such
an
one
as
hath
by
study
and
industry
acquired
some
skill
in
the
wisdom
of
this
world
,
let
him
not
think
that
by
his
wisdom
he
can
find
out
the
mind
of
God
,
or
be
profitable
to
others
,
but
)
if
any
man
among
you
seemeth
to
be
wise
in
this
world
,
let
him
become
a
fool
(
not
lean
to
his
own
understanding
,
but
cease
from
his
own
wisdom
)
that
he
may
be
wise
,
for
the
wisdom
of
this
world
is
foolishness
with
God
,
Mat.
1.
1.
25.
1
Cor.
1.
26
,
29
:
Prov.
3.
5.
&
23.
4.
1
Cor.
3.
18
,
19.
This
way
or
manner
of
preaching
the
Gospel
,
namely
,
with
excellency
of
speech
,
or
of
wisdom
,
it
is
very
unprofitable
and
hurtful
;
and
men
are
making
use
of
it
,
partly
from
a
jealousie
of
the
Gospel
of
Christ
,
as
if
it
were
not
the
power
of
God
to
salvation
as
declared
in
the
words
of
the
holy
Ghost
,
but
needs
somewhat
else
to
be
added
to
it
to
make
it
forcible
;
But
he
that
hath
my
word
,
saith
the
Lord
,
let
him
speak
my
word
faithfully
,
what
is
the
chaff
to
the
wheat
?
is
not
my
word
like
as
a
fire
,
saith
the
Lord
?
and
like
an
hammer
that
breaketh
the
rock
in
pieces
?
Jer.
23.
28
,
29.
and
partly
they
are
inticed
hereto
,
and
strengthned
herein
by
desires
of
vain
glory
,
and
that
they
may
be
accounted
wise
,
and
men
of
parts
,
and
have
respect
and
applause
;
and
therefore
unless
the
grace
of
God
be
so
received
as
to
purge
out
that
jealousie
,
and
those
desires
,
we
shall
not
cease
from
our
own
wisdom
,
for
vain
man
would
be
wise
;
but
by
committing
our selves
to
God
,
and
the
word
of
his
grace
,
we
may
be
helped
to
become
fools
▪
and
so
to
be
crucified
to
the
world
,
and
not
matter
though
we
be
accounted
unlearned
&
ignorant
men
,
and
such
as
have
never
learned
,
which
is
part
of
the
Cross
of
Christ
that
is
to
be
taken
up
and
born
by
us
,
Joh.
7.
15.
Act.
4.
13.
This
wisdom
is
part
of
the
goodliness
of
the
flesh
,
the
glory
of
man
,
which
the
spirit
in
the
testimony
is
withering
.
Oh!
that
he
might
be
suffered
to
have
his
perfect
work
in
us
.
And
oh
that
this
were
considered
by
them
that
are
taught
.
that
that
manner
of
preaching
the
Gosp●l
which
is
with
wisdom
of
words
,
makes
the
Cross
of
Christ
of
none
●ffect
,
when
men
receive
the
word
of
God
as
the
word
of
men
,
and
their
faith
stands
in
the
wisdom
of
man
,
that
is
,
they
hear
it
with
delight
,
and
credit
it
,
because
such
as
bring
it
to
them
are
furnished
,
and
come
with
excellency
of
speech
,
or
of
wisdom
;
though
it
is
the
word
of
God
that
is
received
,
yet
it
works
not
effectually
in
them
,
1
Thess.
2.
13.
1
Cor.
2.
5.
And
truly
we
all
need
to
be
admonished
of
this
evil
,
for
men
naturally
love
and
admire
the
wisdom
of
this
world
;
and
oh
that
there
were
not
too
much
cause
to
say
that
many
of
God's
people
are
too
much
polluted
with
this
iniquity
.
If
a
man
be
made
willing
to
become
a
fool
for
Christ's
sake
in
declaring
the
testimony
,
how
ready
is
he
to
be
despised
,
and
lightly
esteemed
:
Whereas
if
another
be
wise
in
Christ
,
and
exalt
himself
,
this
they
can
suffer
gladly
,
and
love
to
have
it
so
,
and
st●engthen
those
that
so
teach
th●m
in
this
evil
way
,
while
they
weaken
the
hands
of
others
,
1
Cor.
4.
10.
2
Cor.
11.
20.
Oh
let
us
all
beware
of
the
in●icing
words
of
mans
wisdom
,
and
so
of
Philosophy
,
&c.
for
in
Christ
dwel●s
all
the
fulness
of
the
Godhead
bodily
,
and
in
him
we
are
compleat
,
Col.
2.
2
,
4
,
8
,
10.
3.
And
in
this
to
which
the
Apostle
commits
them
,
there
is
contained
motive
for
feeding
;
that
which
is
powerful
to
strengthen
to
seek
the
good
of
men
generally
,
and
especially
the
good
of
the
flock
of
Christ
.
As
to
say
,
1.
Herein
they
may
behold
the
infinite
grace
of
Jesus
Christ
,
and
God
in
him
,
toward
every
sinful
soul
of
mankind
,
and
that
he
is
not
willing
any
man
should
perish
,
but
that
all
should
come
to
repentance
,
as
is
wonderfully
evidenced
in
this
,
that
Christ
by
the
grace
of
God
tasted
death
for
every
man
:
Oh
how
will
this
constrain
to
indeavour
the
good
of
men
,
and
especial
good
of
believers
.
The
love
of
Christ
constrains
us
,
saith
the
Apostle
,
because
we
thus
j●dge
,
that
if
one
died
for
all
,
then
were
all
dead
;
and
he
died
for
all
,
that
they
which
live
should
not
henceforth
live
to
themselves
,
but
to
him
that
died
for
them
and
rose
again
.
This
judgment
received
by
them
,
did
powerfully
move
them
to
perswade
men
,
and
they
could
not
but
speak
the
things
they
had
seen
and
heard
,
2
Cor.
5.
11
▪
15.
Act.
4.
19
,
20.
This
love
of
God
known
and
believed
with
the
heart
,
effects
in
them
that
so
receive
it
,
an
hearty
desire
and
prayer
to
God
that
they
may
be
saved
,
who
are
ignorant
of
,
and
enem●es
to
the
righteousness
of
God
;
it
fram●s
them
to
some
like
mindedness
with
their
heavenly
fat●er
,
and
causeth
their
hearts
to
burn
within
them
in
an
ardent
affection
to
,
and
desire
of
the
good
of
those
that
are
ignorant
and
out
of
the
way
,
1
Joh.
4.
14
,
16.
Luke
24.
26
,
27
,
32.
Jer.
20.
9.
Whereas
others
that
have
not
received
th●s
judgment
,
that
one
died
for
all
and
rose
again
,
what
appearance
of
zeal
and
devotion
soever
they
have
,
yet
the
love
of
Christ
doth
not
constrain
hereto
;
but
either
they
do
what
they
do
,
that
they
may
have
praise
of
men
;
or
out
of
a
desire
of
filthy
lucre
,
or
to
establish
a
righteousness
to
themselves
;
yea
,
and
this
judgment
received
▪
and
believed
,
is
the
bottom
▪
ground
and
motive
to
move
them
that
have
it
,
to
feed
the
flock
of
Christ
,
to
pray
them
to
be
(
further
)
reconciled
to
God
,
and
not
to
receive
his
grace
in
vain
,
2
Cor.
5.
14
,
19
▪
21.
&
6.
1.
their
hearts
are
purified
in
obeying
the
truth
through
the
Spirit
,
unto
the
unfeigned
love
of
the
brethren
,
1
Pet.
1.
22.
And
so
,
2.
They
have
this
further
motive
to
move
them
to
feed
the
Church
,
that
they
are
Christ's
flock
,
the
Church
of
God
which
he
hath
purcha●ed
with
h●s
own
blood
;
not
only
hath
he
given
himself
a
ransom
to
God
for
them
,
as
he
hath
done
for
all
;
but
he
so
evidenced
the
preciousness
of
his
blood
to
them
,
in
the
peace
and
atonement
which
he
thereby
made
,
in
the
victory
thereby
obtained
,
in
the
righteousness
thereby
compleated
,
in
the
fulness
of
grace
and
truth
thereby
received
in
the
New
Testament
,
and
everlasting
Covenant
thereby
confirmed
,
as
that
they
,
not
being
disobedient
to
the
heavenly
call
,
were
hereby
redeemed
unto
God
,
and
what
things
were
formerly
gain
to
them
,
these
they
counted
loss
for
Christ
,
and
so
were
made
of
the
chosen
generation
,
and
of
his
flock
in
a
peculiar
consideration
,
being
all
baptized
into
one
body
,
and
made
to
drink
into
one
spirit
,
called
in
one
hope
of
their
calling
,
&c.
such
as
Christ
loves
with
peculiar
manner
of
love
,
and
frames
those
that
receive
his
grace
to
the
same
mind
,
even
to
do
good
to
all
,
but
especially
to
the
houshold
of
faith
,
Gal.
6.
10.
to
love
one
another
with
a
pure
heart
fervently
,
1
Pet.
1.
22.
and
so
to
be
followers
of
God
as
dear
children
,
and
walk
in
love
as
Christ
hath
loved
them
,
Eph.
5.
1
▪
2.
This
is
a
great
mo●ive
for
a
servant
to
love
and
seek
the
good
o●
such
as
are
his
Lord's
children
,
and
such
as
he
delights
in
.
So
Peter
from
this
motive
exhorts
the
Elders
;
Feed
the
flock
of
God
that
is
among
you
,
1
Pet.
5.
2
,
3.
yea
,
and
in
that
they
are
his
flock
,
there
is
contained
in
it
this
further
incouragement
,
that
he
will
bless
and
assist
their
helpers
,
and
be
with
them
in
the
faithful
declaration
of
the
Gospel
unto
the
end
of
the
world
,
Mat.
28.
18
,
20.
For
who
goeth
a
warfare
at
any
tim●
at
his
own
charges
?
yea
,
these
had
some
oversight
of
the
flock
committed
to
them
,
and
it
is
required
of
Stewards
,
that
a
man
be
found
faithful
,
and
the
shepherd
will
require
the
flock
at
their
hands
,
Ezek.
34.
10.
Oh
,
let
such
take
heed
therefore
to
themselves
,
and
to
all
the
flock
,
that
they
may
be
pure
from
the
blood
of
all
men
.
Nay
,
surely
in
their
places
,
and
according
to
their
capacity
,
all
the
holy
brethren
are
partakers
of
the
heavenly
calling
,
though
not
all
chosen
into
office
;
and
the
grace
of
God
doth
instruct
them
,
and
God
their
Shepherd
doth
furnish
them
that
they
may
edifie
one
another
on
their
most
holy
faith
,
Jude
20
,
21.
1
Thes.
5.
11.
Rom.
15.
14.
The
manifestation
of
the
Spirit
is
given
to
every
one
of
the
chosen
generation
to
profit
withal
,
and
they
ought
to
be
teachers
who
are
faithful
in
the
Lord
,
1
Cor.
12.
7.
Heb.
3.
1.
&
●
.
12.
and
it
is
required
of
them
to
look
diligently
,
lest
any
man
fail
of
the
grace
of
God
,
Heb
▪
12.
15.
3.
To
move
hereto
also
,
our
God
hath
in
the
word
of
his
grace
set
great
incouragement
befo●e
them
,
that
when
the
great
shepherd
shall
appear
,
they
that
have
fed
the
flock
faithfully
,
or
who
shall
be
reputed
graciously
so
to
have
done
,
shall
receive
a
crown
of
glory
that
fadeth
not
away
,
1
Pet.
5.
1
,
4.
he
will
then
say
to
such
,
Well
done
good
and
faithful
servant
,
&c.
Oh
,
then
blessed
will
that
servant
be
,
whom
the
Lord
when
he
comes
shall
find
so
doing
,
viz.
giving
to
his
houshold
their
portion
of
meat
in
due
season
.
Of
a
truth
,
saith
our
Saviour
,
I
say
unto
you
,
that
he
will
make
him
ruler
over
all
that
he
hath
,
Mat.
25.
21
,
23.
Luke
19.
17.
&
12.
42
,
44.
Dan.
12.
3.
And
on
the
other
hand
,
wo
will
be
to
them
that
have
received
the
word
of
reconciliation
▪
if
they
hold
not
forth
the
wo●d
of
life
in
word
and
conversation
,
but
abuse
their
talent
,
or
hide
it
in
a
napkin
,
the
Lord
will
be
terrible
to
them
.
Oh
,
that
therefore
knowing
the
terror
of
the
Lord
,
they
may
labour
,
that
whether
present
or
absent
,
they
may
be
accepted
of
him
,
Luke
12.
45
▪
48.
Mat.
25.
24
,
30.
1
Cor.
9.
16.
2
Cor.
5.
9
,
11.
Yea
,
and
to
provoke
these
,
to
whom
he
speaks
,
to
feed
the
flock
,
and
therefore
to
commit
themselves
to
God
▪
and
the
word
of
his
grace
,
he
adds
,
ver.
29.
I
know
that
after
my
departure
shall
grievous
wolves
enter
in
among
you
,
not
sparing
the
flock
;
and
this
leads
us
to
the
next
general
head
proposed
,
viz.
That
he
doth
commit
them
all
to
God
and
the
word
of
his
grace
.
2.
For
their
preservation
,
that
they
might
not
be
destroyed
or
moved
from
the
faith
by
such
as
would
indeavour
it
;
but
might
trust
in
God
before
the
sons
of
men
.
By
[
grievous
Wolves
]
is
here
meant
as
is
before
said
.
1.
Violent
persons
,
who
indeavour
by
force
and
cruelty
to
scatter
the
flock
,
and
cause
them
to
flee
as
a
Bird
to
their
Mountain
,
to
cast
in
their
lot
among
them
;
for
this
is
the
end
of
their
persecutions
,
and
secret
speech
of
all
their
cruelty
,
Psal.
11.
1
,
2.
these
are
called
Wolves
,
Mat.
10.
16
,
23.
Luke
10.
3.
And
so
the
Psalmist
speaking
of
the
wicked
that
persecute
the
poor
,
saith
,
His
wayes
are
alwayes
grievous
:
and
in
such
grievous
wayes
they
walk
▪
because
of
their
evil
thoughts
,
as
is
there
said
;
God
is
not
in
all
his
thoughts
:
Or
,
all
his
thoughts
are
,
there
is
no
God
;
and
hence
,
his
wayes
are
alwayes
grievous
,
and
Gods
judgments
(
both
of
his
mouth
and
hand
)
are
far
above
out
of
his
sight
:
Those
wayes
and
persons
walking
therein
,
are
grievous
to
God
,
they
grieve
him
at
the
heart
,
and
they
are
grievous
to
the
congregation
of
Gods
poor
ones
,
Psal.
10.
4
5
,
9.
So
it
is
said
of
those
oppressive
and
cruel
rulers
,
even
amongst
those
on
whom
God's
name
was
called
,
they
decree
unrighteous
decrees
,
and
write
grievousness
,
which
they
have
prescribed
,
Isa.
10.
1.
Psal.
31.
18.
yea
,
and
Princes
and
Judges
,
in
the
professed
Church
,
were
for
their
cruelty
compared
to
Wolves
,
Ezek.
22.
27.
Zeph.
3.
3.
2.
Hereby
is
also
signified
false
Prophets
that
come
to
corrupt
from
the
simplicity
that
is
in
Christ
,
and
the
voice
of
whose
instructions
,
which
cause
to
err
from
the
words
of
knowledge
in
sum
,
is
,
stollen
waters
are
sweet
,
and
bread
eaten
in
secret
places
is
pleasant
,
Prov.
9.
17.
who
commend
unto
us
somewhat
which
is
not
the
bread
which
wisdom
hath
prepared
,
for
that
is
the
flesh
of
Christ
which
he
hath
given
for
the
life
of
the
world
,
Prov.
9.
5
,
17.
Joh.
6.
51.
such
are
called
Wolves
,
as
Mat.
7.
15.
Beware
of
false
Prophets
that
come
to
you
in
sheeps
cloathing
,
but
inwardly
they
are
ravening
Wolves
.
So
those
that
come
with
a
strange
voice
from
that
of
Christs
,
those
thieves
and
robbers
that
come
not
in
by
the
door
,
these
are
compared
to
Wolves
,
and
do
come
to
catch
and
scatter
the
sheep
,
John
10.
1
,
5
,
10
,
12.
And
herein
both
violent
and
deceitful
persons
agree
,
they
are
both
enemies
to
,
and
such
as
will
not
spare
the
flock
.
Now
then
,
that
they
might
be
preserved
from
the
fear
and
terror
of
the
former
,
and
the
deceit
and
subtil●y
of
the
latter
,
he
commits
them
to
God
,
and
the
word
of
his
grace
;
thereby
giving
us
to
understand
,
that
the
name
of
the
Lord
is
a
strong
tower
,
and
those
that
run
into
it
shall
be
set
on
high
,
Prov.
18.
10.
according
to
that
,
Whoso
hearkneth
unto
me
shall
dwell
safely
,
and
shall
be
quiet
from
the
fear
of
evil
,
Prov.
1.
33.
And
so
the
Apostle
,
when
he
fo●●wa●ns
Timothy
,
That
all
that
will
live
godly
in
Christ
Jesus
shall
suffer
persecution
;
and
that
evil
men
(
persecuters
)
and
seducers
(
●alse
Prophe●s
)
shall
wax
worse
and
worse
,
He
adds
,
But
continu●●hou
in
the
things
thou
hast
learned
;
(
of
God
in
the
word
of
his
grace
)
this
will
preserve
thee
from
the
evil
of
the
violence
of
the
one
,
and
cunning
craftiness
of
the
other
,
2
Tim.
3.
12
,
14.
1.
Then
,
the
Apostle
here
commits
them
to
God
,
and
the
word
of
his
grace
,
with
desire
they
should
commit
themselves
to
him
and
it
,
and
be
strong
in
the
grace
that
is
in
Christ
Jesus
-
and
so
rest
in
the
Lord
,
expecting
his
gracious
preservation
of
them
from
the
hurt
of
those
grievous
violent
Wolves
,
and
waiting
patiently
for
him
,
induring
hardness
as
good
Soldiers
of
Christ
Jesus
,
not
being
afraid
of
the
terror
of
persecuters
,
neither
being
troubled
or
hindered
from
holding
fast
the
profession
of
their
faith
,
2.
Tim.
2.
1
,
3.
Psal.
37.
7.
1
Pet.
3.
14.
And
in
this
he
signifies
to
us
,
that
there
is
good
cause
and
incouragement
to
commit
our selves
to
God
,
and
the
word
of
his
grace
,
when
he
is
taking
away
eminent
and
faithful
instruments
,
and
suffering
grievous
wolves
to
enter
in
:
At
such
a
time
,
in
the
Lord
we
may
praise
his
word
,
and
be
strong
in
him
,
and
the
power
of
his
might
.
Now
especially
,
when
the
godly
man
ceaseth
,
the
wicked
then
insult
and
say
;
Seeing
the
foundations
are
destroyed
,
what
can
the
righteous
do
?
now
they
cry
,
flee
as
a
Bird
to
our
Mountain
;
your
pillars
,
the
principal
of
the
flock
are
removed
,
those
upon
whom
you
leaned
,
and
who
were
supporters
to
you
,
and
upholders
of
you
;
and
what
will
you
now
do
?
at
such
a
time
as
this
when
they
thus
rejoyce
,
the
righteous
have
this
still
to
incourage
themselves
in
:
Though
those
you
call
foundations
are
removed
,
yet
the
Lord
is
in
his
holy
Temple
,
the
Lord's
throne
is
in
heaven
,
Psal.
11.
1
,
4.
yea
,
now
especially
(
as
before
is
noted
)
he
hath
promised
that
he
will
be
nigh
to
them
;
for
the
oppression
of
the
poor
,
for
the
sighing
of
the
needy
,
now
will
I
arise
saith
the
Lord
,
(
namely
,
when
the
godly
man
ceaseth
,
and
when
the
tongue
of
the
wicked
speaks
proud
things
,
as
if
now
they
should
prevail
)
I
will
set
him
in
safety
from
him
that
puffeth
at
him
;
and
this
he
would
do
by
his
words
,
which
are
pure
words
,
Psal.
12.
1.
6.
As
to
speak
a
little
particularly
.
●
.
The
person
to
whom
he
commends
them
,
as
is
declared
in
the
word
of
his
grace
,
is
one
that
hath
triumphed
gloriously
,
who
having
had
the
judgment
of
this
world
executed
upon
him
,
hath
indured
and
overcome
it
,
and
hath
cast
out
the
Prince
of
the
world
,
and
so
hath
drawn
all
men
unto
him
;
he
hath
purged
our
sins
from
before
the
presence
of
God
,
abolished
death
,
and
destroyed
him
that
had
the
power
of
death
,
even
the
devil
,
and
overcome
the
world
;
his
own
right
hand
,
and
his
holy
arm
hath
gotten
himself
the
victory
,
Psal.
98.
1.
and
hath
obtained
all
power
both
in
heaven
and
in
earth
,
and
all
fulness
of
grace
and
truth
into
himself
for
us
;
The
Father
hath
not
given
the
Spirit
by
measure
unto
him
,
but
hath
so
loved
him
,
that
he
hath
given
all
things
unto
him
,
Joh.
3.
34
,
35.
The
consideration
hereof
is
powerful
to
strengthen
us
not
to
fear
any
of
those
things
we
may
suffer
,
and
to
preserve
us
from
evil
,
and
from
the
fear
of
evil
;
this
is
our
victory
,
even
our
faith
:
Who
is
he
that
overcometh
the
world
,
but
he
that
believeth
that
Jesus
is
the
Son
of
God
?
even
accepted
to
all
the
ends
of
his
undertaking
,
and
so
raised
from
the
dead
,
&c.
1
Joh.
5.
4
,
5.
In
this
we
see
,
that
He
hath
trodden
down
strength
,
and
delivered
us
in
himself
from
the
hand
of
our
enemies
,
so
that
neither
Satan
,
nor
his
instruments
can
set
on
us
to
harm
us
,
till
he
give
permissive
commission
thereto
,
because
all
judgment
is
committed
to
him
of
the
Father
;
he
hath
bound
the
strong
man
,
and
the
kingdom
of
God
by
him
is
brought
unto
us
,
and
reigns
over
us
graciously
,
Mat.
12.
28
,
29.
And
this
is
made
known
to
us
in
the
Gospel
,
that
we
might
rejoyce
in
his
salvation
,
and
in
the
name
of
our
God
we
might
set
up
the
banner
,
as
they
profess
to
do
,
Psal.
20.
5.
Forasmuch
as
the
children
were
partakers
of
flesh
and
blood
,
he
likewise
took
part
of
the
same
,
that
through
death
he
might
destroy
him
that
had
the
power
of
death
,
that
is
the
devil
;
and
deliver
them
(
through
the
knowledge
hereof
)
who
through
fear
of
death
were
all
their
life
time
subject
to
bondage
,
Heb.
2.
14
,
15.
See
in
our
types
how
Moses
incourages
the
hearts
of
the
people
:
If
thou
shalt
say
in
thine
heart
,
these
Nations
are
more
than
I
,
&c.
thou
shalt
not
be
afraid
of
them
,
but
shalt
well
remember
what
the
Lord
thy
God
did
unto
Pharaoh
,
and
unto
all
Egypt
,
&c.
Deut.
7.
17
,
18
,
21.
As
if
he
should
say
,
consider
how
great
things
he
hath
done
,
how
gloriously
he
hath
triumphed
,
and
in
that
thing
wherein
they
thought
to
deal
proudly
he
was
above
them
,
and
this
will
be
bread
to
you
,
for
their
strength
is
departed
,
Numb.
14.
9.
Psal.
74.
13
,
14.
And
now
grace
and
truth
is
come
by
Jesus
Christ
,
we
have
this
deliverance
and
victory
obtained
by
the
Captain
of
our
salvation
set
before
us
,
to
incourage
us
to
serve
God
without
fear
,
seeing
in
and
by
him
we
are
delivered
out
of
the
hands
of
our
enemies
,
Luke
1.
71
,
75.
and
to
be
of
good
comfort
,
for
he
hath
overcome
the
world
,
Joh.
16.
33.
He
hath
spoiled
principalities
and
powers
,
and
made
a
shew
of
them
openly
,
triumphing
over
them
in
himself
,
Col.
2.
15.
Eph.
4.
8.
Psal.
68.
18.
He
hath
obtain'd
in
himself
a
compleat
conquest
over
Satan
(
the
true
Lev●athan
and
crooked
Serpent
)
and
his
instruments
,
and
is
gone
up
with
a
shout
(
in
token
of
victory
)
the
Lord
with
the
●ound
of
a
trumpet
;
Sing
praises
to
our
God
,
sing
praises
▪
〈◊〉
praises
to
our
King
,
sing
praises
,
Psal.
47.
5
,
6.
so
as
that
they
have
no
power
except
it
be
given
them
from
above
▪
And
he
hath
abolished
death
,
and
taken
out
the
sting
thereof
,
and
so
out
of
all
afflictions
and
lesser
deaths
,
so
as
there
is
nothing
in
them
simply
to
separate
us
from
the
love
of
God
in
Christ
;
he
hath
delivered
us
in
himself
from
that
so
great
a
death
into
which
we
were
fallen
,
and
in
which
we
must
have
perished
for
ever
,
had
he
not
remembred
us
in
our
●●w
estate
,
for
his
mercy
indures
for
ever
;
yea
,
he
hath
turned
our
curses
into
blessings
;
he
is
ascended
far
above
all
heavens
,
into
heaven
it self
,
that
he
might
fill
all
things
,
and
so
all
afflictions
,
and
death
,
with
the
vertu●s
and
influences
of
his
sacrifice
;
yea
,
he
hath
the
keys
of
hell
,
and
of
death
,
2
Cor.
1.
10.
2
Tim.
1.
8
,
10.
Rom.
8.
39.
Eph.
4.
10.
2.
Consider
,
he
who
hath
thus
obtained
the
victory
,
and
whose
it
is
,
he
is
the
Shepherd
of
his
flock
,
the
High
Priest
of
their
profession
,
who
hold
fast
the
beginning
of
the
confidence
,
and
the
rejoycing
of
the
hope
firm
to
the
end
,
Heb.
3.
1
,
2
,
6
,
14.
And
so
,
He
is
one
who
hath
offered
up
an
acceptable
sacrifice
unto
the
Father
,
even
the
offering
of
his
own
body
once
for
all
,
both
for
his
own
sins
which
were
imputed
to
him
,
and
accepted
by
him
,
and
for
the
sins
of
the
people
;
and
hath
so
taken
away
the
guilt
of
the
former
,
that
the
wrath
of
God
from
him
remains
not
on
any
one
for
that
sin
and
sinfulness
simply
;
and
obtained
power
to
make
reconciliation
for
the
latter
,
and
to
forgive
them
that
through
his
name
believe
in
him
,
Act.
10.
43.
&
13.
39.
Oh
,
what
incouragement
is
there
in
this
to
strengthen
us
to
run
with
patience
the
race
set
before
us
,
and
not
to
fear
in
the
dayes
of
evil
when
the
iniquity
of
our
heels
compass
us
about
,
Psal.
49.
5
,
15.
See
how
this
even
compleats
the
consolation
of
believers
in
a
day
of
adversity
,
and
causeth
them
to
triumph
always
in
Christ
:
It
is
Christ
that
dyed
,
yea
rather
that
is
risen
again
,
who
is
even
at
the
right
hand
of
God
,
who
also
maketh
intercession
for
us
(
that
our
iniquities
may
not
be
imputed
,
but
graciously
forgiven
and
healed
)
who
shall
separate
us
from
the
love
of
Christ
?
shall
tribulation
,
or
distress
,
or
persecution
,
or
famine
,
or
nakedness
,
or
peril
,
or
sword
?
—
Nay
,
in
all
these
things
we
are
more
than
conquerors
through
him
that
hath
loved
us
,
Rom
▪
8.
34
,
39.
Oh
,
consider
what
a
merciful
and
faithful
High-Priest
we
have
in
things
pertaining
to
God
,
to
make
reconciliation
for
the
sins
of
the
people
;
and
who
is
therefore
able
to
save
to
the
uttermost
all
that
come
to
God
by
him
,
seeing
he
ever
liveth
to
make
intercession
for
them
;
for
such
an
high
Priest
became
us
,
&c.
Heb.
2.
17
,
&
3.
1.
&
7.
25
,
26.
If
our
sins
were
lest
upon
us
,
and
no
deliverance
there
from
obtained
,
how
then
could
we
live
?
This
w●uld
make
us
faint
in
our
sighings
;
But
bless
the
Lord
,
O
my
soul
,
saith
the
Prophet
—
Who
forgiveth
all
thine
iniquity
;
whose
office
it
is
so
to
do
unto
all
that
come
unto
God
by
him
,
and
to
make
them
partakers
of
the
forgiveness
of
sins
through
the
word
of
faith
,
Psal.
103.
1
,
3.
Act.
26.
18.
&
10
43.
He
is
one
who
is
made
perfect
through
sufferings
,
and
so
he
orders
nothing
but
what
he
himself
indured
,
for
he
was
in
all
points
tempted
like
unto
us
,
yet
without
sin
;
yea
,
he
bare
our
sufferings
with
the
sting
in
them
;
He
was
a
man
of
sorrows
,
and
acquainted
with
grief
.
And
how
may
this
strengthen
us
,
and
make
us
willing
to
follow
his
steps
,
considering
he
indured
so
great
afflictions
for
our
sins
,
and
hath
taken
the
sting
out
of
what
remains
for
us
to
suffer
.
Hath
our
Lord
so
willingly
humbled
himself
for
us
,
and
for
the
joy
set
before
him
(
that
he
might
bring
us
to
God
)
indured
the
Cross
,
despising
the
shame
,
and
shall
not
we
count
it
an
honour
,
and
rejoyce
that
we
are
counted
worthy
to
suffer
shame
for
him
?
seeing
also
we
have
but
the
shadow
of
death
to
pass
through
Consider
him
that
indured
such
contradiction
of
sinners
against
himself
,
that
ye
be
not
weary
,
nor
faint
in
your
minds
,
Heb.
12.
1
,
3.
Yea
,
and
since
he
hath
suffered
being
tempted
,
he
is
able
also
(
even
fitted
and
disposed
)
to
succour
them
that
are
tempted
:
He
hath
also
been
compassed
with
Bulls
,
Lions
,
Wolves
,
&c.
and
knows
how
to
have
compassion
on
us
,
and
to
sympathize
with
us
,
to
be
even
afflicted
in
our
afflictions
,
and
to
pitty
us
therein
as
a
father
pityeth
his
children
,
Heb.
2.
18.
&
3.
1.
&
4.
15.
Our
High
Priest
is
one
on
whom
rests
the
spirit
of
wisdom
and
understanding
,
who
knows
all
things
,
and
knows
the
hearts
and
thoughts
of
men
,
Joh.
21.
17.
Act.
1.
24.
the
darkness
and
the
light
are
both
alike
to
him
;
Great
is
our
Lord
—
his
understanding
is
infinite
,
Psal.
147.
5.
And
with
this
infinite
wisdom
is
he
filled
,
and
furnished
for
the
good
of
men
,
and
especial
good
of
those
that
believe
,
that
he
may
improve
it
for
their
good
in
so
befooling
and
disappointing
their
persecuters
,
that
their
hands
may
not
perform
their
enterprizes
;
his
eyes
run
to
and
fro
to
shew
himself
strong
in
the
behalf
of
those
whose
heart
is
perfect
with
him
,
2
▪
Chron.
16.
9.
Neither
is
there
any
creature
that
is
not
manifest
in
his
sight
;
but
all
things
are
naked
and
open
unto
the
eyes
of
him
with
whom
we
have
to
do
:
Seeing
then
we
have
a
great
High
Priest
that
is
passed
into
the
heavens
—
let
us
hold
fast
our
profession
,
Heb.
4.
13
,
14.
Had
we
more
to
do
with
him
,
and
did
we
consider
that
in
him
we
are
compleat
,
our
souls
would
dwell
at
ease
,
and
it
would
preserve
us
from
those
fears
of
amazement
,
and
cares
wherewith
we
afflict
our selves
to
know
mens
intentions
,
and
to
save
our selves
,
Psal.
10.
11
,
14
,
&
35
,
22.
Jer.
11.
18
,
19.
And
together
herewith
,
He
,
our
Lord
,
is
of
great
power
,
Psal.
147.
5.
and
hath
received
this
,
and
will
manage
it
for
the
special
good
of
those
that
believe
;
The
Father
hath
put
all
things
under
his
feet
,
and
given
him
to
be
head
over
all
things
unto
his
Church
.
And
the
Apostle
prayes
for
the
believers
,
that
the
eyes
of
their
understandings
might
be
inlightned
to
know
this
,
which
would
delight
their
souls
in
the
multitude
of
their
thoughts
within
them
,
Eph.
1.
17
,
20
,
22.
And
this
compleats
the
answer
of
the
good
conscience
,
that
he
is
gone
up
into
heaven
,
and
is
on
the
right
hand
of
God
,
Angels
,
Authorities
and
powers
being
made
subject
unto
him
,
1
Pet.
3.
21.
22.
Heb.
4.
14.
&
8.
1.
&
12.
2.
All
are
his
servants
;
Satan
and
all
his
instruments
are
ordered
by
him
,
and
when
he
suffers
them
to
take
away
from
us
,
or
afflict
us
,
yet
it
is
the
Lord
that
taketh
away
and
orders
that
affliction
to
us
;
though
he
is
not
the
author
of
the
sin
,
yet
who
is
he
that
saith
,
and
it
cometh
to
pass
,
when
the
Lord
commands
it
not
?
Out
of
the
mouth
of
the
most
high
proceeds
not
evil
and
good
?
Job
1.
21.
Lam.
3.
37
,
38.
Consider
then
,
when
any
grievous
wolves
enter
in
among
us
,
that
it
is
the
Lord
that
dyed
for
us
,
yea
rather
that
is
risen
again
,
that
hath
ordered
those
cruel
ones
to
us
;
and
his
will
is
good
,
perfect
and
acceptable
;
and
therefore
let
him
do
what
seemeth
him
good
.
He
is
such
an
High
Priest
who
hath
confirmed
great
,
and
precious
promises
in
his
blood
,
even
for
this
life
also
,
as
He
will
debate
in
measure
,
both
as
to
the
weight
and
continuance
of
the
affliction
:
The
rod
of
the
wicked
shall
not
rest
upon
the
lot
of
the
righteous
,
lest
the
righteous
put
forth
their
hands
to
iniquity
,
Isa.
27.
8.
Psal.
125.
3.
There
hath
no
temptation
taken
you
(
saith
the
Apostle
)
but
that
which
is
common
to
man
(
or
moderate
)
and
God
is
faithful
(
for
the
time
to
come
)
who
will
not
suffer
you
to
be
tempted
above
what
you
are
able
,
but
will
with
the
temptation
make
a
way
of
escape
,
that
you
may
be
able
to
bear
,
1
Cor.
10.
13
▪
14.
To
this
purpose
also
speaks
Moses
,
Deut.
8.
5.
6.
Thou
shalt
also
consider
in
thine
heart
,
that
as
a
man
chasteneth
his
son
,
so
the
Lord
thy
God
chasteneth
thee
(
namely
,
with
compassion
and
much
tenderness
.
)
He
is
a
God
of
judgment
,
by
whom
actions
and
afflictions
are
weighed
.
The
fitches
are
not
threshed
with
a
threshing
instrument
,
neither
is
a
cart-wheel
turned
about
upon
the
cummin
;
but
the
fitches
are
beaten
out
with
a
staff
,
and
the
cummin
with
a
rod
;
(
he
will
not
lay
upon
his
people
more
than
they
are
able
,
or
he
will
inable
them
to
bear
,
but
beat
them
with
a
rod
and
a
staff
,
and
not
bring
the
wheel
over
them
,
Prov.
20.
26.
and
his
rod
and
his
staff
shall
comfort
them
;
namely
,
his
moderate
afflictions
,
as
Psal.
23.
4.
)
bread
corn
is
bruised
,
because
he
will
not
ever
be
threshing
it
,
nor
b●eak
it
with
the
wheel
of
his
cart
,
nor
bruise
it
with
his
horsemen
.
This
also
cometh
from
the
Lord
of
hosts
,
which
is
wonderful
in
counsel
,
and
excellent
in
working
;
who
knows
our
frame
and
weakness
,
and
is
excellent
in
working
for
our
escape
,
that
the
Spirit
may
not
fail
before
him
,
and
the
Soul
which
he
hath
made
,
Isa.
57.
16.
Abruised
reed
he
will
not
break
,
Isa.
28.
26
,
29.
&
42.
1
,
3.
Psal.
103.
13
,
14.
Surely
,
saith
the
Prophet
,
the
wrath
of
man
shall
praise
thee
;
and
the
remainder
thereof
(
which
would
not
tend
to
his
praise
in
the
profit
of
his
people
)
thou
wilt
restrain
,
Psal.
76.
10.
He
will
be
with
them
in
all
the
grievances
he
is
ordering
to
them
,
according
to
that
,
Isa.
41.
10
,
14.
Fear
thou
not
,
for
I
am
with
thee
;
be
not
disma●ed
,
for
I
am
thy
God
,
I
will
strengthen
thee
,
yea
I
will
help
thee
,
yea
I
will
uphold
thee
with
the
right
hand
of
my
righteousness
.
And
,
Isa.
43.
2
,
5.
When
thou
passest
through
the
waters
I
will
be
with
thee
,
and
through
the
rivers
,
they
shall
not
overflow
thee
;
when
thou
walkest
through
the
fire
,
thou
shalt
not
be
burnt
,
neither
shall
the
flame
kindle
upon
thee
;
fear
not
for
I
am
wi●h
thee
.
So
Hag.
2
▪
4
,
5.
Hence
the
Psalmist
saith
,
Though
I
walk
in
the
valley
●f
the
shadow
of
death
,
I
will
fear
no
evil
,
for
thou
art
with
me
;
namely
,
I
will
fear
no
evil
of
,
or
concerning
thee
,
I
will
not
be
jealous
of
my
Shepherd
;
and
so
,
I
will
fear
no
evil
,
no
adversity
whatsoever
,
for
thou
art
with
me
,
to
uphold
and
strengthen
me
with
strength
in
my
soul
,
Psal.
23.
4.
&
138.
3.
This
comforted
the
Prophet
when
in
great
affliction
,
and
inderision
daily
;
I
heard
the
defaming
of
many
,
fear
on
every
side
:
report
,
say
they
,
and
we
will
report
;
all
my
familiars
watched
for
my
halting
,
peradventure
he
will
be
inticed
,
and
we
shall
prevail
against
him
,
and
we
shall
take
our
revenge
on
him
.
(
By
the
way
,
they
signifie
,
that
unless
they
could
intice
him
,
or
turn
him
aside
,
they
could
not
take
their
revenge
on
him
)
but
,
saith
he
,
the
Lord
is
with
me
,
therefore
my
persecuters
shall
stumble
,
and
they
shall
not
prevail
,
Jer.
20.
10
,
11.
And
so
He
will
preserve
their
souls
from
the
design
of
Satan
and
his
instruments
,
that
nothing
shall
be
able
to
separate
them
from
the
love
of
God
in
Christ
,
that
love
him
and
keep
his
word
,
Rom.
8.
35
,
39.
he
will
not
deliver
them
unto
the
will
of
their
enemies
,
Psal.
41.
2.
He
is
faithful
who
will
establish
them
,
and
keep
them
from
evil
,
2
Thes.
3.
3.
He
will
not
suffer
the
feet
of
those
that
trust
in
him
to
be
moved
,
he
that
keepeth
them
will
not
sl●mber
;
behold
he
that
keepeth
Israel
shall
neither
slumber
nor
sleep
,
the
Lord
is
their
keeper
;
the
Sun
shall
not
smite
them
by
day
,
the
Lord
shall
preserve
them
from
all
evil
,
he
shall
preserve
their
souls
,
&c.
Psal.
121.
&
97.
10.
1
Sam.
2.
9.
My
sheep
,
saith
our
Saviour
,
hear
my
voice
,
and
I
know
them
,
and
they
follow
me
,
and
I
give
unto
them
eternal
life
,
and
they
shall
never
perish
,
neither
shall
any
man
pluck
them
out
of
my
hand
,
&c.
Joh.
10.
27
,
30.
Oh!
what
incouragement
is
given
us
herein
to
trust
in
him
,
and
not
be
afraid
;
not
to
fear
any
of
those
things
we
may
suffer
,
but
though
bryars
and
thorns
be
with
us
,
and
we
dwell
among
Scorpions
,
and
our
souls
are
among
Lions
and
Wolves
,
even
amongst
them
that
are
set
on
fire
,
whose
teeth
are
spears
and
arrows
,
and
their
tongue
a
sharp
sword
,
yet
to
walk
in
the
strength
of
the
Lord
God
,
and
to
make
mention
of
his
righteousness
,
even
of
his
only
.
Yea
,
He
will
cause
all
things
to
work
together
for
good
to
them
that
love
God
,
who
are
the
called
according
to
purpose
,
so
as
that
in
all
the
tribulations
he
is
ordering
,
they
shall
be
m●r●
than
conquerours
through
him
that
hath
loved
them
,
and
given
himself
for
them
,
Rom.
8.
28
,
37.
and
they
shall
be
gainers
by
their
losses
,
and
have
occasion
with
thankfulness
to
acknowledge
,
that
it
was
good
for
them
that
they
were
afflicted
.
Psal.
119.
62
,
71.
for
his
end
in
ordering
the
afflictions
of
the
Gospel
is
for
their
profit
,
that
they
might
be
partakers
of
his
holiness
,
Heb.
12.
10
,
11.
he
is
refining
them
but
not
with
silver
;
he
is
chusing
them
in
the
furnace
of
affliction
,
Isa.
48.
10.
Zech.
13.
9.
Every
branch
in
the
true
vine
the
Husbandman
purgeth
(
continually
)
that
it
may
bring
forth
more
fruit
,
Joh.
15.
2.
and
by
all
tribulations
he
is
preparing
them
for
glory
,
and
more
glory
for
them
:
Our
light
afflictions
which
are
but
for
a
moment
,
work
for
us
a
far
more
exceeding
eternal
weight
of
glory
,
while
we
look
not
at
the
things
which
are
seen
,
but
at
the
things
which
are
not
seen
,
saith
the
Apostle
;
for
which
cause
they
fainted
not
,
2
Cor.
4.
16.
18.
yea
,
death
is
theirs
,
and
to
die
gain
;
and
the
Lord
knoweth
how
,
even
by
this
means
,
to
deliver
the
godly
out
of
temptation
,
1
Cor.
3.
22.
Phil.
1.
21.
2
Pet.
2.
9.
and
their
manifold
temptations
,
the
tryal
of
their
faith
,
through
which
now
for
a
season
,
when
need
is
,
they
are
in
heaviness
,
shall
be
found
unto
praise
,
and
honour
,
and
glory
at
the
appearing
of
Christ
,
1
Pet.
1.
6
,
7.
And
now
in
the
multitude
of
their
troubles
,
and
thoughts
within
them
,
his
comforts
shall
delight
their
souls
,
Psal
,
94.
19.
He
is
the
God
of
all
comfort
,
who
comforteth
them
in
all
their
tribulations
;
and
as
the
sufferings
of
Christ
abound
in
them
,
so
their
consolation
also
aboundeth
by
Christ
;
He
is
one
who
comforts
them
that
are
cast
down
,
and
restoreth
comfort
to
the
con●●ite
one
,
and
his
mourners
,
by
creating
the
fruit
of
his
lips
in
his
Gospel
,
peace
,
peace
unto
them
,
2
Cor.
1.
3
,
5
,
7
,
&
7.
5.
Isa.
57.
18
,
19.
The
Spirit
of
the
Lord
God
is
upon
Christ
,
because
the
Lord
hath
anointed
him
to
preach
good
tydi●g●
to
the
meek
—
To
appoint
unto
them
that
mourn
in
Zion
,
to
g●ve
unto
them
beauty
for
ashes
,
the
oyl
of
joy
for
mourning
,
&c.
Isa.
61.
1
,
3.
He
will
then
especially
and
abundantly
cause
them
to
prove
the
sufficiency
of
his
grac●
,
2
Cor.
12.
7
,
10.
that
having
access
by
faith
into
that
groce
wherein
they
stand
,
even
that
grace
,
that
while
we
were
yet
without
strength
in
due
time
Christ
died
for
the
ungodly
,
they
may
rejoyce
in
tribulations
also
,
Rom.
5.
2
,
3
,
6.
Jam.
1.
2
,
5.
He
will
give
unto
them
his
good
Spirit
to
bring
to
remembrance
the
sayings
of
Christ
,
to
glorifie
him
,
and
enamour
their
hearts
on
him
,
and
to
teach
them
all
things
;
and
so
to
be
a
spirit
of
grace
and
supplication
unto
them
,
to
teach
them
how
to
pour
out
their
hearts
unto
him
,
in
what
manner
,
and
for
what
things
,
and
in
what
incouragement
,
Joh.
14.
27.
&
16.
13
,
14.
Likewise
the
Spirit
also
he●peth
our
infirmities
,
for
we
know
not
what
we
should
pray
for
as
we
o●ght
;
but
the
Spirit
it self
maketh
intercession
for
us
with
groanings
which
cannot
be
●ttered
,
Rom.
8.
26
,
27.
and
so
to
teach
them
how
to
answer
adversaries
and
opposers
.
This
is
the
promise
which
our
Saviour
promised
his
Disciples
▪
when
he
sent
them
forth
as
Lambs
in
the
midst
of
Wolves
,
to
preserve
them
from
carefulness
and
thoughtfulness
what
to
answer
:
But
when
saith
he
,
they
deliver
you
up
,
take
no
thought
how
,
or
what
ye
shall
speak
(
either
as
to
the
manner
or
matter
)
for
it
shall
be
given
you
in
that
same
hour
what
ye
shall
speak
;
for
it
is
not
ye
that
speak
,
but
the
Spirit
of
your
father
which
speaketh
in
you
,
Ma●.
10.
16
,
20.
And
hence
our
●aviour
admonisheth
them
to
settle
it
in
their
●ea●ts
not
to
medi●are
before
what
they
shall
answer
,
for
he
assu●es
them
(
in
so
doing
)
he
will
give
them
a
mouth
,
and
wisdom
,
which
all
their
●dversaries
shall
not
be
able
to
gainsay
,
nor
resist
▪
Luk.
21.
●4
▪
15.
Yea
,
what
shall
I
say
,
for
the
time
would
fail
;
he
will
be
abundantly
nigh
unto
them
in
this
●ime
of
trouble
:
For
the
eyes
of
the
Lord
are
over
the
righteous
,
and
his
ears
open
to
their
cry
,
1
Pet.
3.
12.
he
will
fulfil
their
desires
,
Psal.
145.
18
,
19.
Purge
away
their
transgressions
,
Psal.
65.
3.
Subdue
their
iniquities
,
Mic.
7.
19.
Fight
their
battels
,
2
Chron.
32.
8.
Renew
their
inward
man
,
2
Cor.
4.
16.
Revive
them
in
the
midst
of
trouble
,
Psal.
138.
7.
Supply
all
their
wants
according
to
his
riches
in
glory
,
Phil.
4.
19.
Perform
all
things
for
them
,
Psal.
57.
2.
And
perfect
whatever
concerns
them
,
Psal.
138.
8.
And
so
sanctifie
them
throughout
,
that
their
whole
spirit
,
soul
,
and
body
,
shall
be
p●eserved
blamel●ss
unto
the
coming
of
the
Lord
Jesus
,
1
Thes.
5.
23.
In
short
,
he
will
never
leave
them
,
nor
forsake
them
,
so
that
they
may
boldly
say
,
The
Lord
is
my
helper
,
and
I
will
not
fear
what
man
can
do
unto
me
,
Heb.
13.
5
▪
6.
And
he
is
faithful
that
hath
promised
.
Oh!
let
us
then
hold
fast
the
profession
of
our
faith
without
wavering
,
Heb.
10.
23.
and
not
be
afraid
of
men
,
or
their
fear
;
nor
say
a
confederacy
with
them
that
say
a
confederacy
;
but
sanctifie
the
Lord
of
hosts
in
our
hearts
,
and
make
him
our
fear
and
our
dread
,
and
he
shall
be
a
sanctuary
unto
us
,
Isa.
8.
12
,
14.
Consider
the
Apostle
and
High-Priest
of
our
profession
,
who
was
faithful
to
him
that
appointed
him
in
that
hard
and
difficult
work
;
he
hath
been
wonderfully
tryed
,
and
did
not
fail
therein
,
nor
was
discouraged
;
but
for
the
joy
set
before
him
indured
the
Cross
,
despising
the
shame
:
He
set
his
face
like
a
flint
,
and
patiently
indured
the
judgment
of
the
world
,
and
waited
for
the
Lord
till
he
brought
him
out
of
the
horrible
pit
&
miry
clay
,
and
set
his
feet
upon
a
rock
:
He
was
for
this
purpose
manifested
,
to
take
away
our
sins
,
and
in
him
is
no
sin
;
and
therein
may
we
so
behold
his
faithfulness
,
as
to
be
strengthned
to
rest
in
him
,
and
wait
patiently
for
the
performance
of
what
yet
remains
,
for
faithful
is
he
that
hath
promised
,
who
also
will
do
it
.
And
he
is
the
Mediator
of
the
New
Testament
which
he
hath
confirmed
by
his
blood
.
He
it
is
who
liveth
,
and
was
dead
,
and
is
alive
for
evermore
,
to
make
intercession
for
them
that
come
to
God
by
him
,
that
their
iniquities
might
not
with-hold
good
things
from
them
,
&
make
them
know
God's
breach
of
promise
,
Rev.
1.
18.
Heb.
7.
25.
Numb
.
14.
34.
He
mediates
the
New
Covenant
,
and
appears
in
the
presence
of
God
in
the
vertues
of
his
sacrifice
once
offered
as
the
propitiation
for
their
sins
,
to
take
them
away
,
and
cover
them
;
and
in
their
confessing
them
he
is
faithful
and
just
to
forgive
them
their
sins
,
and
his
blood
cleanseth
them
from
all
unrighteousness
,
1
Joh.
1.
7
,
9.
&
2.
2.
and
he
lives
to
perform
and
execute
this
Testament
of
his
own
,
and
to
dispense
to
them
all
things
that
pertain
to
life
and
godliness
,
that
the
called
may
obtain
the
promise
of
the
eternal
inheritance
,
Heb.
7.
25
,
28.
&
8.
6.
&
9.
15.
3.
Yea
,
and
he
hath
set
a
blessed
hope
before
them
,
that
those
that
suffer
here
with
him
shall
reign
with
him
,
and
be
glorified
together
.
And
he
that
hath
this
hope
in
Christ
purifieth
hemself
(
from
desires
of
present
manifestation
)
as
he
is
pure
,
2
Tim.
2.
12.
Rom.
8.
17
,
18.
1
Joh.
3.
2
,
3.
which
hope
is
now
powerful
,
as
declared
in
the
word
of
the
truth
of
the
Gospel
,
to
save
them
from
their
sins
and
idols
,
and
from
being
afraid
with
any
fear
of
amazement
,
Rom.
8.
24
,
25.
and
it
is
so
confirmed
,
that
they
might
have
strong
consolation
who
have
fled
for
refuge
to
lay
hold
on
the
hope
set
before
them
;
which
they
have
as
an
anchor
of
the
soul
both
sure
and
stedfast
;
and
which
entereth
into
that
within
the
vail
,
whether
the
fore-runner
is
for
us
entred
,
Jesus
,
made
an
High-Priest
after
the
order
of
Melchisedeck
,
Heb.
6.
18
,
20.
He
will
then
give
compleat
rest
to
them
who
are
now
troubled
,
avenge
them
of
their
adversaries
,
and
save
them
with
an
everlasting
salvation
.
And
this
is
now
reported
to
us
in
the
Gospel
,
that
looking
to
the
end
from
the
beginning
,
we
might
be
strengthned
with
strength
in
our
soul
;
according
to
that
,
Isa
▪
35.
3
,
10.
Strengthen
ye
the
weak
hands
,
and
confirm
the
feeble
knees
,
say
to
them
that
are
of
a
fearful
heart
,
be
strong
,
fear
not
,
behold
your
God
will
come
with
vengeance
,
God
with
a
recompence
,
he
will
come
and
save
you
;
and
then
no
Lyon
shall
be
there
to
afflict
them
,
nor
any
ravenous
be●st
,
and
so
no
grievous
Wolf
,
&c
▪
Everlasting
joy
shall
be
upon
their
heads
▪
they
shall
obtain
joy
and
gladness
,
and
sorrow
and
sighing
shall
flee
away
:
There
will
be
an
end
of
all
these
troubles
and
afflictions
to
those
that
live
godly
in
Christ
Jesus
,
and
their
expectation
shall
not
be
cut
off
;
yea
,
now
it
is
but
a
little
while
,
and
he
that
shall
come
will
come
,
and
will
not
tarry
,
and
will
redeem
them
out
of
all
adversity
,
and
they
shall
then
obtain
that
salvation
in
C●rist
Jesus
with
eternal
glory
;
and
therefore
they
have
cause
,
and
are
instructed
to
rejoyce
,
in
as
much
as
they
are
partakers
of
Christ's
sufferings
,
that
when
his
glory
shall
be
revealed
,
they
also
may
be
glad
with
exceeding
joy
,
1
Pet.
4.
13.
Jam.
1.
12.
Rev.
2.
7
,
10
,
11
,
13
,
17.
Surely
there
is
that
contained
in
God
and
the
word
of
his
grace
,
which
may
strengthen
us
to
all
patience
and
long-suffering
with
joyfulness
;
so
as
we
need
not
fear
any
of
those
things
we
may
suffer
,
but
rather
rejoyce
that
we
are
counted
worthy
to
suffer
for
his
sake
,
who
so
willingly
indured
so
great
sufferings
for
us
.
2.
To
God
and
the
Word
of
his
grace
he
commits
them
for
their
preservation
from
grievous
wolves
,
as
taken
in
the
second
sense
before
mentioned
,
viz.
for
false
Prophets
and
seducers
;
to
the
end
that
committing
themselves
thereto
,
they
might
not
be
led
away
with
the
error
of
the
wicked
,
and
so
fall
from
their
own
stedfastness
,
but
be
preserved
from
hearing
and
receiving
those
instructions
which
cause
to
err
from
the
words
of
knowledge
;
and
great
need
we
have
to
commit
our selves
to
him
and
his
word
on
this
account
,
that
we
m●y
go
from
the
presence
of
such
foolish
ones
,
in
whom
we
perceive
not
the
lips
of
knowledg
;
for
these
,
or
many
of
them
are
very
powerful
to
deceive
.
For
,
1.
The
Ministers
which
Satan
imploys
as
his
instruments
in
sowing
tares
,
they
are
such
,
many
times
,
as
are
very
specious
in
their
outward
apperance
;
they
come
unto
you
in
sheeps
cloathing
,
saith
our
Saviour
,
Mat.
7.
15.
namely
,
appear
in
their
outward
conversation
,
as
if
they
were
of
the
sheep
of
Christ
;
pretend
to
a
great
deal
of
meekness
,
self-denial
,
mortification
,
righteousness
in
their
dealings
amongst
men
,
holiness
,
and
have
a
shew
of
wisdom
in
will-worship
and
humility
,
and
neglecting
of
the
body
,
not
in
any
honour
to
the
satisfying
of
the
flesh
,
Col.
2.
18
,
23.
they
appear
very
righteous
unto
men
,
while
yet
within
they
are
ravening
wolves
,
and
full
of
hypocrisie
and
iniquity
,
as
Mat.
23.
25
,
28.
and
have
a
form
of
godliness
upon
them
,
and
so
are
deceitful
workers
,
transforming
themselves
into
the
Ap●stles
of
Christ
:
And
no
marvel
,
for
Satan
himself
is
transformed
into
an
Angel
of
light
;
therefore
it
is
no
great
thing
if
his
Ministers
be
transformed
as
the
Ministers
of
righteousness
,
&c.
2
Tim.
3.
5.
2
Cor.
11.
13
,
15.
there
is
a
generation
that
are
pure
in
their
own
eyes
,
and
say
to
others
,
stand
further
off
,
for
I
am
holier
than
thou
;
though
yet
they
are
not
washed
from
their
filthiness
.
There
is
a
generation
,
Oh
how
lofty
are
their
eyes
,
and
their
eye-lids
lifted
up
,
Isa.
65.
5.
Prov.
30.
12
,
13.
they
are
like
unto
the
Pharisees
of
old
,
who
trusted
in
themselves
that
they
were
righteous
,
and
despised
others
,
and
even
accounted
themselves
more
pure
than
the
Lord
Jesus
,
condemning
him
,
and
faulting
his
Disciples
,
Luk.
18.
9
,
11.
&
15.
1
,
2.
Joh.
9.
16.
and
therefore
they
are
the
more
dangerous
;
were
they
such
as
were
walking
in
the
gross
lusts
of
the
flesh
▪
they
would
be
more
readily
abstained
from
;
but
being
like
graves
that
appear
not
,
yea
appearing
as
the
Disciples
of
Christ
in
their
outward
conversation
:
And
also
boasting
of
themselves
,
and
their
own
mouths
praising
themselves
as
if
they
were
the
only
Saints
,
and
mean
time
despising
and
condemning
others
;
they
are
the
more
powerful
to
deceive
,
considering
that
we
are
naturally
prone
and
apt
to
s●ffer
gladly
such
fools
as
exalt
themselves
,
and
proclaim
their
own
goodness
,
2
Cor.
11.
19
,
20.
We
have
therefore
great
need
to
watch
unto
God
,
and
the
word
of
his
grace
.
2.
The
m●ss●ge
also
which
they
bring
,
is
such
as
the
flesh
savours
and
finds
sweetness
in
;
it
is
such
as
is
suitable
to
our
natural
spirit
,
lust
and
desire
:
namely
,
such
as
leads
men
to
have
their
rest
and
rejoycing
in
something
that
was
not
crucified
for
them
,
as
in
some
work
or
priviledge
of
the
flesh
,
some
manner
of
observing
such
or
such
an
Ordinance
,
some
tradition
of
the
Elders
,
some
light
,
spirit
,
or
operation
in
men
;
some
marks
,
frames
,
qualifications
,
changes
or
alterations
in
them
,
some
sign
that
is
not
the
sign
of
the
Prophet
Jonas
.
In
short
,
as
is
before
said
,
the
voice
of
their
divers
and
strange
doctrines
,
is
,
stollen
waters
are
sweet
,
and
bread
of
secrecies
is
pleasant
,
Prov
9.
17.
to
wit
,
the
matter
of
feeding
they
direct
unto
,
and
commend
and
approve
,
it
is
somewhat
else
than
the
flesh
of
Christ
which
was
given
for
the
li●e
of
the
wor●d
,
Joh.
6.
51.
that
which
wisdom
calls
to
and
commends
,
it
is
that
feast
of
fat
things
prepared
in
Christ
for
all
Nations
;
and
those
consolations
of
Christ
wherewith
the
God
of
all
comfort
doth
comfort
the
believers
in
all
their
tribulations
,
are
such
as
are
proper
to
comfort
others
that
are
in
any
trouble
,
Prov.
9.
1
,
6.
Isa.
25.
6.
Mat.
23.
4.
2
Cor.
1.
3
,
5.
But
now
these
consolations
of
God
are
small
with
them
,
because
there
is
some
secret
thing
with
them
,
Job
15.
11.
and
they
direct
men
to
have
the
beginning
of
their
confidence
and
consolation
,
not
in
Christ
as
declared
in
the
Testimony
,
but
in
themselves
,
which
is
very
savoury
to
the
flesh
.
Hence
the
Apostle
,
when
he
had
been
exhorting
the
believers
as
the
sum
and
end
of
all
he
had
been
speaking
to
them
,
to
rejoyce
in
the
Lord
,
even
in
Christ
Jesus
as
preached
in
the
Gospel
,
he
adds
,
beware
of
dogs
,
beware
of
evil
workers
,
Phil.
3.
1
,
3.
As
who
should
say
,
those
evil
workers
will
direct
you
to
rejoyce
in
something
besides
the
Lord
;
and
indeed
as
the
serpent
beguiled
Eve
through
his
subtil●y
,
so
they
come
to
corrupt
from
the
simplicity
that
is
in
Christ
,
2
Cor.
11.
3.
viz.
by
promising
others
,
that
in
listening
to
them
,
they
shall
be
as
Gods
,
and
have
a
self-sufficiency
in
themselves
,
and
shall
have
their
life
in
their
own
hands
.
Oh
how
pleasing
is
this
to
us
ever
since
we
drank
in
the
poyson
of
Satans
temptations
!
How
doth
this
fill
us
with
evil
thoughts
and
jealousies
of
God
,
and
of
that
rest
and
refreshing
he
hath
prepared
for
us
in
Christ
,
and
leads
us
to
seek
to
have
our
portion
in
our
own
hands
?
How
doth
this
lead
us
to
say
,
Our
soul
loatheth
this
Manna
,
this
light
bread
,
and
to
seek
after
some
other
beginning
of
confidence
,
some
other
witness
and
sign
of
God's
love
,
some
other
matter
of
feeding
than
the
flesh
of
Christ
;
or
to
feed
on
it
after
some
other
manner
,
than
as
given
for
the
life
of
the
world
;
and
to
have
the
ground
and
bottom
matter
of
our
rejoycing
,
and
confidence
in
our selves
,
or
in
something
in
which
we
are
preferred
before
others
,
or
d●fferenced
from
others
,
and
to
this
these
ravening
wolves
lead
;
yea
,
and
they
pretend
a
great
deal
of
love
and
kindness
to
others
,
and
use
flattering
words
,
promissing
them
liberty
in
listening
to
them
,
and
that
they
shall
have
their
fill
of
love
,
boasting
of
their
freedom
from
sin
,
their
attainments
,
experiments
,
&c.
many
times
while
they
(
though
privily
)
are
the
servants
of
corruption
,
Prov.
7.
13
,
21.
Gal.
4.
17.
Col.
2.
4.
2
Pet.
2.
18
,
19.
and
therefore
we
need
to
beware
of
them
in
the
light
,
and
strength
of
God's
grace
.
3.
They
are
such
also
as
are
very
forward
,
impudent
,
and
diligent
in
promoting
their
evil
design
;
they
will
enter
in
amongst
you
,
saith
the
Apostle
,
ver.
29.
they
come
unto
you
,
saith
our
Saviour
,
Mat.
7.
15.
So
2
Joh.
10.
their
feet
abide
not
in
their
hou●e
,
but
now
they
are
without
,
now
in
the
streets
,
and
lye
in
wait
at
every
corner
,
to
call
passengers
who
go
right
on
their
wayes
,
Prov.
7.
8
,
12.
&
9.
13
,
16.
They
sleep
not
except
they
have
done
mischief
,
and
their
sleep
is
taken
away
unless
they
cause
some
to
fall
;
they
compass
Sea
and
La●d
to
make
a
proselyte
,
as
our
Saviour
saith
of
the
Scribes
and
Pharisees
,
Mat.
23.
15.
they
watch
for
all
opportunities
,
that
with
good
words
and
fair
speeches
they
may
deceive
the
hearts
of
the
simple
,
Rom.
16.
18.
who
believe
every
word
,
Prov.
14.
15.
and
trouble
,
and
unsettle
believers
;
and
if
they
can
but
find
C●rist's
servants
asleep
,
the
enemy
then
will
have
a
fit
season
to
sow
his
tares
,
Mat.
13.
25
▪
this
is
the
day
they
look
for
;
and
through
their
importunity
and
watchfulness
to
beguil
others
,
they
do
much
mischief
:
Needful●
herefore
also
it
is
to
betake
our selves
to
God
,
and
the
word
of
his
grace
and
watch
thereto
and
therein
,
that
we
may
not
be
turned
aside
by
them
.
4.
Yea
,
they
are
very
reserved
and
subtil
of
heart
,
Prov.
7.
10.
and
use
a
great
deal
of
cunning
craftiness
to
deceive
and
beguile
others
withal
;
her
wayes
are
moveable
,
thou
canst
not
know
them
,
Prov.
5.
6.
they
would
be
thought
,
many
times
,
to
commend
that
which
their
soul
loaths
;
they
can
sometimes
speak
of
Christ
in
their
words
,
and
of
Gods
grace
in
him
to
sinners
;
while
yet
they
only
consult
to
cast
him
down
from
his
excellency
,
they
delight
in
lyes
,
they
bless
with
their
mouth
,
while
they
curse
inwardly
,
Selah
,
Psal.
62.
4.
they
privily
deny
the
Lord
that
bought
them
,
and
not
openly
and
in
plain
words
,
however
not
at
first
,
or
until
men
begin
to
listen
to
them
,
and
imbrace
their
strange
doctrines
,
2
Pet.
2.
1.
inwardly
they
are
ravening
wolves
,
while
yet
they
come
unto
you
in
sheeps
cloathing
,
Mat.
7.
15.
they
hide
their
design
so
cunningly
,
that
they
are
not
easily
discovered
therein
,
and
speak
in
secret
▪
and
are
like
them
that
peep
and
mutter
,
as
those
that
are
afraid
of
the
light
;
and
if
one
know
,
discern
and
take
notice
of
them
,
they
are
in
the
terrors
of
the
shadow
of
death
;
and
therefore
believers
are
more
ready
to
be
insnared
with
them
,
and
it
is
more
difficult
so
to
detect
them
,
as
to
preserve
others
from
them
.
So
much
the
Apostle
signifies
,
when
he
saith
;
Many
walk
,
of
whom
I
have
told
you
often
,
and
now
tell
you
even
weeping
(
as
signifying
that
the
believers
were
hardly
perswaded
to
believe
they
were
evil
workers
,
or
as
bad
as
indeed
they
were
,
because
they
pretended
one
thing
,
and
intended
another
,
and
yet
notwithstanding
their
spec●●us
p●etences
)
they
were
the
enemies
of
the
Cross
of
Christ
,
whose
end
is
destruction
,
a
marring
of
the
visage
of
the
Son
of
man
,
Phil.
3.
18
,
19.
and
therefore
we
ought
to
give
the
more
earnest
heed
to
the
th●ngs
we
have
heard
,
that
we
may
not
be
as
children
t●ssed
to
and
fr●
,
and
carried
about
with
every
w●n●
of
doctrine
,
by
the
sle●ght
of
men
,
and
cunning
craftness
,
whereby
they
lye
in
wait
to
deceive
,
Eph.
4.
14.
For
notwithstanding
their
appearing
godliness
and
great
boastings
of
themselves
,
their
alluring
doctrines
;
their
diligent
importunity
,
and
cunning
craftiness
in
hiding
their
design
;
we
may
by
the
words
of
God's
lips
keep
us
from
the
error
of
the
wicked
,
and
from
every
path
of
the
destr●yer
.
When
wisdom
(
Jesus
Christ
)
entreth
into
thine
heart
,
by
faith
;
and
knowledge
(
the
word
of
his
grace
)
is
pleasant
unto
thy
soul
;
discretion
shall
preserve
thee
,
understanding
shall
keep
thee
,
to
deliver
thee
from
the
way
of
the
evil
man
,
Prov.
2.
10
,
12.
&
4.
10
,
16.
On
,
let
us
hear
then
the
instruction
of
our
f●ther
,
which
is
,
l●t
thine
heart
retain
my
words
,
keep
my
commandments
and
live
;
get
wisdom
,
get
understandi●g
,
to
get
it
not
,
neither
decline
from
the
words
of
my
mouth
;
forsake
her
not
,
and
she
shall
preserve
thee
;
love
her
and
she
shall
keep
thee
,
Prov.
4.
1
,
4
,
8.
In
committing
our selves
then
to
God
and
his
Gospel
,
we
may
be
preserved
from
those
whole
end
is
destruction
.
For
,
1.
Here
is
compleatness
prepared
and
discovered
to
give
satisfying
to
our
souls
.
And
,
2.
Direction
given
,
whereby
we
may
know
,
so
as
to
beware
of
those
grievous
Wolves
.
1.
Here
is
compleatness
prepared
and
discovered
to
give
satisfying
to
our
souls
,
this
,
to
which
he
commits
them
,
is
the
rest
where
the
weary
may
find
rest
,
and
this
is
the
refreshing
,
Isa.
28.
12.
Jesus
Christ
as
declared
in
the
Gospel
is
the
bread
of
life
;
and
he
that
cometh
to
him
shall
never
hunger
(
after
other
food
)
and
he
that
believeth
on
him
shall
never
thirst
,
Joh.
6.
35.
this
God
,
even
our
God
,
hath
done
all
things
well
for
us
,
and
obtained
all
things
into
himself
,
that
may
answer
to
all
our
needs
,
supply
all
our
wants
,
and
perfect
whatsoever
doth
concern
us
;
he
having
been
delivered
for
our
offences
,
and
raised
again
from
the
dead
,
hath
made
peace
by
the
blood
of
his
Cross
,
slain
the
enmity
that
was
between
God
and
mankind
,
broken
down
the
middle
wall
of
partition
,
abolished
death
,
destroyed
him
that
had
the
power
of
death
,
wrought
righteousness
,
compleated
salvation
,
obtained
eternal
redemption
,
received
all
fulness
into
himself
for
us
;
yea
,
he
hath
all
things
given
unto
him
that
may
satisfie
us
.
All
things
are
delivered
to
him
of
the
father
,
Luk.
10.
22.
All
things
are
here
ready
,
Mat.
22.
4.
The
Father
loveth
the
Son
,
and
hath
given
all
things
into
his
hand
,
Joh.
3.
35.
All
things
that
the
Father
hath
are
his
,
Joh.
16.
15.
And
surely
he
saith
so
often
,
All
things
,
that
we
might
be
assured
that
all
fulness
dwelleth
in
him
;
and
we
may
well
reason
as
the
Apostle
doth
,
in
that
he
put
all
things
in
subjection
under
him
,
he
left
nothing
that
is
not
put
under
him
,
Heb.
2.
8.
So
may
we
say
,
in
that
all
things
are
delivered
to
him
,
and
ready
and
prepared
in
him
,
it
is
manifest
that
nothing
is
excepted
;
yea
,
and
he
gives
all
things
that
pertain
to
life
and
godliness
through
the
knowledge
of
himself
,
even
through
the
word
of
knowledge
,
the
word
of
his
grace
,
2
Pet.
1.
2
,
3.
How
powerful
is
this
to
preserve
us
from
those
who
come
unto
us
preaching
another
Jesus
,
whom
the
Apostles
have
not
preached
,
or
another
Gospel
,
which
the
believers
have
not
accepted
?
whosoever
drinketh
of
the
water
which
Christ
in
the
Testimony
gives
,
shall
never
thirst
.
This
will
preserve
such
as
continue
drinking
from
gadding
about
to
change
their
way
,
and
from
an
itching
ear
to
hear
,
and
heap
up
to
themselves
teachers
that
bring
not
this
doctrine
,
and
even
make
them
say
with
Peter
,
when
many
of
Christ's
Disciples
,
because
of
reproofs
met
with
,
and
not
submitted
to
,
went
back
,
and
walked
no
more
with
him
:
Lord
,
to
whom
shall
we
go
?
thou
hast
the
words
of
eternal
life
,
Joh.
6
,
60
,
68.
Prov.
8.
34
,
36.
In
him
(
namely
,
in
Christ
as
declared
in
the
Testimony
)
are
hid
all
the
treasures
of
wisdom
and
knowledge
:
And
this
I
say
,
saith
the
Apostle
,
lest
any
man
should
beguile
you
with
in●icing
words
;
in
him
dwells
all
the
fulness
of
the
Godhead
bodily
,
and
in
him
ye
are
compleat
,
who
is
the
head
of
all
principality
and
power
,
let
no
man
therefore
beguile
you
,
&c.
Col.
2.
3
,
9
,
18.
These
things
saith
the
Apostle
John
,
have
I
written
unto
you
that
believe
on
the
name
of
the
Son
of
God
,
that
ye
may
know
ye
have
eternal
life
,
in
having
the
Son
,
and
that
ye
may
believe
on
the
name
of
the
Son
of
God
.
This
was
powerful
to
preserve
them
from
those
that
did
seduce
them
,
1
Joh.
5.
10
,
13.
with
Chap.
2.
25
,
26.
Of
him
are
ye
in
Christ
Jesus
,
who
of
God
is
made
unto
us
wisdom
,
and
righteousness
,
and
sanctification
,
and
redemption
;
that
,
according
as
it
is
written
,
he
that
glorieth
let
him
glory
in
the
Lord
,
1
Cor.
1.
30
,
31.
He
is
the
living
bread
that
came
down
from
heaven
Joh.
6.
51.
The
fountain
of
living
waters
for
washing
and
cleansing
us
,
for
cooling
our
thirst
,
and
satisfying
us
,
for
watering
and
making
us
fruitful
,
even
like
a
watered
garden
;
he
is
the
great
Apostle
and
High-Priest
of
the
believers
profession
,
and
able
to
save
to
the
ut●ermost
all
that
come
to
God
by
him
;
and
they
that
forsake
him
shall
be
ashamed
of
all
other
confidences
,
consolations
,
bread
of
secresies
,
and
stollen
waters
,
while
in
him
all
the
seed
of
Israel
shall
be
justified
,
and
shall
glory
.
2.
We
have
also
direction
given
us
to
know
,
so
as
to
beware
of
those
grievous
wolves
:
Our
Saviour
gives
a
general
one
to
his
Disciples
;
By
their
fruits
ye
shall
know
them
,
Mat.
7.
15
,
16.
where
,
by
their
fruits
,
is
not
meant
their
outward
cloathing
,
or
outward
appearance
:
Such
may
seem
unto
men
to
have
a
good
life
and
conversation
,
and
be
therein
blameless
among
men
,
Phil.
3.
6.
appear
outwardly
righteous
unto
men
,
Mat.
23.
28
,
desire
to
make
a
fair
shew
in
the
flesh
,
Gal.
6.
16.
have
a
form
of
godliness
upon
them
,
2
Tim.
3.
5.
abstain
from
many
gross
evils
,
Luk.
18.
11.
be
transformed
as
the
Ministers
of
righteousness
,
2
Cor.
11.
15.
boast
of
their
sufferings
,
and
preaching
freely
,
2
Cor.
11.
7
,
13
,
23.
zealously
affect
the
believers
,
Gal.
4.
17.
commend
themselves
,
and
justifie
themselves
before
men
,
2
Cor.
10.
7
,
12
,
18
Luk.
16.
15.
promise
others
liberty
,
and
fulness
of
contentment
and
satisfaction
in
listening
to
them
▪
Prov.
7.
14
,
18.
2
Pet.
2.
18
,
19.
and
yet
be
inwardly
ravening
wolves
;
and
therefore
the
way
to
know
them
is
not
by
their
outward
appearance
,
for
that
may
be
so
specious
in
evil
workers
,
that
the
believers
themselves
,
while
judging
and
walking
as
men
,
may
have
such
a
good
opinion
of
them
as
to
fall
too
much
in
love
with
them
,
and
to
count
them
their
enemies
who
give
a
true
discovery
of
them
;
Gal.
4.
16
:
and
occasion
grief
to
those
that
are
over
them
in
the
Lord
,
and
admonish
them
,
because
they
are
so
hardly
perswaded
to
beware
of
them
,
Phil.
3.
18.
judge
not
according
to
appearance
,
saith
our
Saviour
,
but
judge
righteous
judgment
,
Joh.
7.
24.
as
signifying
,
the
judging
according
to
appearance
is
not
righteous
judgment
;
for
,
such
as
are
the
enemies
of
the
Cross
of
Christ
may
have
a
beautiful
outside
;
do
ye
look
on
things
after
the
outward
appearance
,
saith
the
Apostle
,
when
he
is
warning
of
deceitful
workers
,
2
Cor.
10.
7.
This
is
the
way
to
be
mistaken
and
deceived
.
But
,
by
their
fruits
is
meant
,
1.
The
fruits
of
their
l●ps
,
even
those
divers
and
strange
doctrines
which
they
bring
,
in
which
they
cause
to
err
from
the
words
of
knowledge
:
And
this
appears
to
be
the
meaning
of
it
,
and
not
their
outward
appearance
;
because
such
have
sheeps
cloathing
,
as
is
said
before
;
as
well
as
also
it
is
a
direction
for
knowing
,
not
evil
persons
in
general
,
but
false
Prophets
in
particular
:
Now
,
how
should
they
be
known
so
well
as
by
their
strange
voice
?
and
a
strange
voice
it
is
indeed
to
hear
persons
that
appear
to
be
,
and
are
by
many
taken
for
sheep
,
and
have
sheeps
cloathing
upon
them
,
to
bark
like
wolves
against
the
Shepherd
,
and
the
Testimony
of
Christ
;
to
appear
like
a
Lamb
,
and
speak
as
a
Dragon
,
as
is
said
of
the
man
of
sin
,
Rev.
13.
11.
and
this
understanding
of
it
suits
well
with
what
our
Saviour
gives
as
the
reason
why
the
sheep
will
not
follow
a
stranger
,
which
also
he
calls
a
wolf
,
namely
,
because
of
their
voice
,
and
not
their
outside
appearance
:
A
stranger
,
saith
he
,
they
will
not
follow
,
but
will
flee
from
him
,
for
they
know
not
the
voice
of
strangers
,
Joh.
10.
4
5
,
12.
by
their
words
then
they
may
be
discovered
and
condemned
.
And
that
this
is
meant
●y
fruits
,
will
further
appear
by
those
rules
of
direction
given
to
know
false
Prophets
by
,
by
the
Apostles
:
I
shall
particularly
pitch
upon
those
two
given
by
the
Apostle
John
,
1
Joh.
4.
1
,
6.
where
he
warns
the
believers
not
to
believe
eye
y
spirit
,
but
to
try
the
spirits
whether
they
are
of
God
,
because
many
false
Prophets
are
gone
out
into
the
world
.
And
that
we
may
try
them
,
he
gives
two
rules
for
tryal
,
by
which
we
may
know
them
.
1.
Every
spirit
that
confesseth
not
Jesus
Christ
come
in
the
flesh
,
is
not
of
God
,
and
this
is
that
spirit
of
Antichrist
,
ver.
3.
So
again
,
2
Joh.
7.
Many
deceivers
are
entred
into
the
world
,
who
confess
not
Jesus
Christ
come
in
the
flesh
,
this
is
a
deceiver
and
an
Antichrist
.
The
person
they
confess
not
,
is
,
Jesus
Christ
which
is
come
in
the
flesh
,
and
hath
finished
the
work
which
the
Father
gave
him
to
do
in
his
own
body
,
even
Jesus
of
Nazareth
,
who
was
born
in
the
dayes
of
Cesar
Augustus
,
when
Cyrenius
was
Governour
of
Syria
,
who
was
delivered
for
our
offences
,
and
raised
again
,
in
the
same
body
in
which
he
was
crucified
,
the
third
day
according
to
the
Scriptures
,
as
distinguished
from
all
other
persons
and
things
.
And
by
[
confessing
]
is
meant
,
an
open
and
plain
acknowledgment
that
he
hath
come
,
with
a
praising
,
commending
and
speaking
honourably
of
him
,
according
to
the
Scriptures
,
giving
thanks
unto
him
,
or
giving
him
the
praise
which
is
due
unto
him
,
and
so
thankfully
acknowledging
in
their
doctrines
,
that
he
hath
done
such
things
,
&
is
become
,
and
is
such
an
one
as
the
Father
hath
testified
of
him
.
So
where
it
is
said
,
Psal.
18.
49.
I
will
give
thanks
unto
thee
,
or
praise
thee
;
it
is
thus
rendred
,
Rom.
15.
9.
I
will
confess
to
thee
among
the
Gentiles
.
So
where
we
read
in
Psal.
107.
8
,
15
,
21
,
31.
Oh
that
men
would
praise
the
Lord
.
In
every
of
these
verses
in
the
former
translation
,
it
is
rendred
,
confess
.
So
,
Mat.
11.
25.
At
that
time
Jesus
said
,
I
thank
,
or
praise
thee
,
it
is
in
the
Margin
,
I
confess
,
&c.
See
also
,
Heb.
13.
15.
So
here
,
Every
spirit
that
confesseth
not
Jesus
Christ
which
is
come
in
the
flesh
,
that
is
,
that
praiseth
not
,
magnifieth
n●t
,
lifteth
not
up
,
celebrateth
not
him
,
is
not
of
God
.
We
may
instance
a
little
particularly
.
1.
Those
persons
confess
not
,
praise
not
Jesus
Christ
come
in
the
flesh
who
tell
us
,
That
the
bread
and
wine
in
the
Supper
when
cons●crated
,
is
transubstantiated
into
the
very
body
and
blood
of
Christ
:
They
hereby
praise
not
that
Jesus
of
Nazareth
that
was
born
of
the
V●rgin
Mary
,
and
dyed
for
our
sins
at
Jerusalem
,
and
is
raised
again
;
but
somewhat
else
in
the
room
and
stead
of
him
,
that
was
not
then
,
nor
many
hundred
years
since
,
in
being
;
which
was
never
crucified
for
us
,
never
buried
,
never
raised
again
as
he
was
;
yea
,
blasphemously
they
lift
up
and
magnifie
themselves
,
who
think
they
can
make
their
Saviour
,
and
so
are
greater
than
he
;
besides
they
cast
him
down
from
his
excellency
,
for
he
is
but
one
,
2
Cor.
5.
14.
1
Cor.
8.
6.
but
of
these
it
may
be
said
,
according
to
the
number
of
their
Cities
are
their
Christs
,
as
Jer.
2.
28.
2.
So
also
they
confess
not
Jesus
Christ
,
who
say
,
the
body
of
our
Lord
Jesus
lyes
where
they
laid
it
,
and
is
turned
to
dust
,
and
rottenness
,
and
that
he
is
not
raised
from
the
dead
in
that
same
body
in
which
he
bare
our
sins
on
the
Tree
;
but
call
some
light
,
spirit
,
or
seed
in
every
man
,
the
Christ
,
in
somedying
,
in
others
rising
,
&c.
These
deny
Jesus
to
be
the
Christ
,
and
so
are
Antichrists
,
1
Joh.
2.
22.
and
even
call
him
accursed
,
one
who
hath
failed
in
the
work
appointed
him
to
do
,
and
hath
not
redeemed
us
from
the
curse
of
the
Law
;
for
if
Christ
be
not
raised
from
the
dead
in
that
same
body
in
which
he
died
for
our
sins
,
according
to
the
Scriptures
,
and
was
buried
;
then
is
our
preaching
vain
,
saith
the
Apostle
,
and
your
faith
is
also
vain
,
ye
are
yet
in
your
sins
,
1
Cor.
15.
3
,
4
,
12
,
20.
They
speak
indeed
many
times
of
a
Christ
,
but
they
deny
or
confess
not
him
who
is
so
indeed
;
for
he
is
one
who
shewed
himself
alive
after
his
suffering
by
many
infallible
proofs
,
and
rose
in
that
same
body
in
which
he
was
crucified
(
though
not
in
the
weakness
it
was
sometime
in
)
in
that
body
which
hath
flesh
and
bones
,
1
Pet.
2.
24.
Joh.
2.
21.
Act.
1.
3.
Luke
24.
39.
and
evidenced
that
it
was
he
himself
that
was
alive
after
his
resurrection
,
by
shewing
to
his
Disciples
his
hands
and
his
feet
,
Luk.
24.
39
,
40.
and
his
hands
and
his
side
;
namely
,
his
hands
that
were
nailed
to
the
Tree
,
and
his
side
that
was
pierced
with
a
spear
;
and
saith
to
Th●mas
,
reach
hither
thy
finger
,
and
behold
my
hands
,
and
reach
hither
thy
hand
,
and
thrust
it
into
my
side
,
&c.
And
these
things
are
written
that
we
might
believe
tha●
Jesus
(
the
son
of
the
Virgin
Mary
,
that
had
that
name
given
unto
him
on
the
eighth
day
,
when
he
was
ci●cumcised
,
and
was
known
by
the
name
of
Jesus
of
Nazareth
,
by
friends
and
enemies
)
is
the
Christ
,
the
●nointed
one
of
God
,
Joh.
20.
20
,
25
,
27
,
31.
with
Chap.
19.
34.
and
in
that
very
body
he
ascended
and
offered
it
up
to
God
,
according
the
will
of
God
,
by
the
which
will
of
God
we
are
sanctified
by
the
offering
of
the
body
of
Jesus
once
for
all
,
even
of
that
body
which
the
Father
prepared
for
him
when
he
came
into
the
world
,
Heb.
10.
5
,
10.
and
hath
in
heaven
a
glorious
body
,
distinct
from
his
body
the
Church
,
which
while
here
is
vile
,
Phil.
3.
20
21.
and
is
there
,
and
from
thence
nam●d
himself
unto
Paul
,
Jesus
of
Nazareth
,
●ct.
2●
.
8
and
in
that
body
of
his
flesh
,
as
distinct
from
his
body
the
Church
,
he
doth
,
and
will
present
holy
,
unblameable
and
unreproveble
in
his
●ight
,
his
body
the
Church
,
even
such
as
continue
in
the
faith
grounded
and
setled
,
and
are
not
moved
away
from
the
hope
of
the
Gospel
,
Col.
1.
22
,
24.
and
so
he
in
that
same
body
,
even
the
man
Christ
Jesus
,
is
the
Mediator
between
God
and
men
,
1
Tim.
2.
5.
and
by
this
man
God
shall
judge
the
world
in
righteousness
,
whereof
he
hath
given
assurance
unto
all
men
,
in
that
he
hath
raised
him
from
the
dead
,
Act.
17.
31.
Mat.
16.
27.
&
19.
28
&
25.
31.
3.
And
so
they
are
not
of
God
,
who
deny
Jesus
Christ
to
be
,
or
confess
him
not
to
be
,
the
only
foundation
of
our
faith
and
hope
,
but
call
some
purpose
or
decree
of
election
,
respecting
mens
persons
in
a
personal
consideration
,
the
foundation
:
There
is
no
purpose
of
God
which
is
the
foundation
,
and
much
less
that
which
many
plead
for
,
which
is
no
purpose
of
his
,
and
which
renders
the
Cross
of
Christ
,
and
the
preaching
of
it
,
a
foolish
and
undesirable
thing
.
As
w●ll
as
also
they
confess
n●t
Christ
in
their
doctrines
,
who
direct
men
to
look
into
themselves
originally
for
some
sign
and
witness
of
God's
lov●
before
they
can
assure
them
Christ
hath
died
for
them
,
and
God
loves
them
;
and
if
upon
examination
they
find
(
as
they
conceit
)
some
love
to
God
,
before
they
know
whether
he
hath
loved
them
,
th●n
they
●●ll
them
they
are
in
a
good
condition
,
Christ
hath
died
for
them
,
and
God
loves
them
,
and
righteousness
is
prepared
for
them
;
and
so
they
have
according
to
such
doctrines
the
beginning
of
their
confidence
,
&
bottom
matter
of
their
fai●h
in
themselves
,
in
some
frame
,
change
,
alteration
,
love
to
God
,
before
they
know
God
hath
loved
them
,
which
is
not
love
;
herein
not
confessing
Jesus
Christ
which
is
come
in
the
flesh
to
be
the
foundation
,
which
he
only
is
,
1
Cor.
3.
11.
1
Joh.
4
9
10.
And
so
such
praise
not
Jesus
Christ
,
who
confess
him
not
to
be
the
only
High-Priest
and
Head
of
the
Church
,
but
give
that
honour
to
another
besides
him
,
or
together
with
him
;
and
confess
not
the
infinite
excellency
and
abiding
vertue
of
his
one
sacrifice
of
his
own
body
offered
by
himself
once
for
all
;
but
offer
up
a
propitiatory
sacrifice
besides
for
the
quick
and
the
dead
;
hereby
counting
the
blood
of
the
Covenant
a
common
thing
,
and
like
the
blood
●f
Bulls
and
Goats
;
and
his
sacrifice
like
those
offered
by
the
Law
,
which
because
they
could
not
purge
away
sin
,
were
therefore
continually
offered
,
Heb.
9.
12
,
14
25.
&
7.
27.
&
10.
1
,
14.
or
that
confess
him
nor
to
be
●he
only
door
of
approach
to
God
,
Joh.
10.
4
,
5
,
7
,
9
,
12.
or
the
only
bread
of
life
,
Joh.
6.
35
,
51.
or
the
only
Mediator
,
but
multiply
Mediators
to
themselves
,
as
Saints
departed
,
&c.
1
Tim.
2.
5.
to
which
we
shall
add
no
more
now
,
but
that
which
the
Apostle
saith
,
If
any
man
love
not
the
Lord
Jesus
Christ
,
let
him
be
Anathema
Ma●anatha
,
1
Cor.
16.
22.
2.
But
because
many
say
,
Lord
,
Lord
,
and
do
make
some
right
acknowledgment
of
Christ
,
viz.
that
he
was
delivered
to
death
,
and
rose
again
,
and
ascended
into
heaven
,
and
sits
on
the
right
hand
of
God
,
&c.
which
is
true
;
and
yet
give
not
to
him
the
praise
due
to
his
name
,
nor
lift
him
up
,
and
praise
him
as
he
worthily
deserves
;
therefore
we
have
another
rule
of
trial
given
us
,
in
1
Joh.
4.
6.
We
are
of
God
(
namely
,
the
Apostles
in
their
word
and
doctrine
)
he
that
knoweth
God
heareth
us
;
he
that
is
not
of
God
heareth
not
us
(
that
is
,
he
is
not
determined
by
ou●
word
in
all
his
confessions
,
he
alwayes
heareth
not
,
adhereth
not
to
the
words
which
the
Apostles
have
spoken
,
viz
those
which
the
Holy
Ghost
teacheth
,
but
rather
speaks
in
the
words
which
mans
wisdom
teacheth
)
hereby
know
we
the
spirit
of
truth
,
and
the
spirit
of
error
.
By
this
word
of
God's
grace
we
may
mark
them
which
cause
divisions
and
offences
contrary
to
the
doctrine
which
the
believers
have
learned
of
Christ
by
his
Apostles
,
so
as
to
avoid
them
,
Rom.
16.
17.
to
this
r●le
we
are
often
directed
;
To
the
Law
and
to
the
testimon●
,
if
they
speak
not
according
to
this
word
,
it
is
because
there
is
no
light
in
them
,
Isa.
8.
20.
If
we
,
saith
the
Apostle
,
or
an
Angel
from
heaven
,
preach
any
other
Gospel
unto
you
than
what
we
have
preached
,
let
him
be
accursed
,
Gal.
1.
8
,
9.
If
any
man
consent
not
in
his
teachings
,
to
wholsom
words
,
the
words
of
our
Lord
Jesus
Christ
,
and
to
the
doctrine
which
is
according
to
godliness
,
he
is
proud
,
&c.
from
such
turn
away
,
1
Tim.
6.
3
,
5.
Now
then
we
may
be
assured
;
that
such
consent
to
wholsom
words
,
who
say
,
Christ
died
not
for
all
;
nor
by
the
grace
of
God
tasted
death
for
every
man
;
contrary
to
2
Cor.
5
14.
Heb.
2.
9.
and
so
such
as
deny
him
to
be
the
standing
propitiation
for
the
sins
of
the
whole
world
,
1
Joh.
2.
2.
These
teach
men
to
deny
the
Lord
that
bought
them
;
yea
,
they
are
led
by
the
spirit
of
error
,
who
confess
not
,
praise
not
,
lift
not
up
Jesus
Christ
,
as
the
Son
of
God
,
the
Saviour
of
the
world
;
they
come
not
up
to
wholesom
words
,
for
the
true
Christ
is
the
Saviour
of
the
world
,
even
of
mankind
,
and
this
began
to
be
spoken
by
the
Lord
himself
,
Joh.
3.
16
,
17.
&
4.
42.
&
6.
51.
and
was
confirmed
unto
us
by
them
that
heard
him
,
2
Cor.
5.
14
,
15
,
19.
and
so
the
Son
of
God
is
the
Saviour
of
the
world
;
and
this
was
the
sum
of
the
Apostles
testimony
,
which
they
had
received
,
and
saw
in
the
evidence
and
demonstration
of
the
Spirit
,
1
Joh.
4.
13
,
15.
And
the
Apostle
Paul
saith
,
that
he
was
ordained
a
Preacher
of
this
,
viz.
That
God
will
have
all
men
to
be
saved
,
and
to
come
to
the
knowledge
of
the
truth
,
&c.
1
Tim.
2.
4
,
7.
and
instructed
Timothy
to
hold
fast
the
form
of
sound
words
,
which
he
heard
of
him
,
that
unto
which
he
was
ordained
a
Preacher
(
as
before
)
and
an
Apostle
,
viz.
that
God
is
one
,
and
there
is
one
Mediator
between
God
and
men
,
the
man
Christ
Jesus
;
who
gave
himself
a
ransom
for
all
,
to
be
testified
in
due
time
;
by
which
he
proves
and
evidences
that
God
will
have
all
men
to
be
saved
,
&c.
I
say
,
to
hold
this
last
,
in
faith
,
in
an
hearty
belief
of
the
truth
of
it
,
and
in
love
to
men
,
so
as
declaring
this
to
them
,
and
holding
it
fast
in
profession
,
according
to
the
constraining
operations
of
the
grace
of
God
in
Christ
,
2
Tim
,
1.
9
,
13.
with
1
Tim.
2.
4
,
7.
&
2
Cor.
5.
13
,
15
,
18
,
20.
and
exhorted
Timothy
to
command
others
to
teach
,
and
himself
to
teach
,
that
the
living
God
is
the
Saviour
of
all
men
,
especially
of
them
that
believe
,
1
Tim.
4.
10
,
11.
See
also
Tit.
2.
11
,
15.
And
in
this
direction
given
unto
us
for
tryal
of
spirits
,
that
we
may
know
so
as
to
avoid
false
Prophets
,
it
is
observable
,
the
Apostle
doth
not
positively
and
particularly
declare
what
the
false
spirits
do
hold
and
teach
;
but
in
the
general
he
saith
,
If
they
confess
not
,
praise
not
,
lift
not
up
Jesus
Christ
,
or
give
not
to
him
the
glory
due
to
him
in
their
confessions
,
so
as
in
all
hearing
the
Apostles
,
they
are
not
of
God
,
and
we
are
to
beware
of
them
;
if
they
Evangelize
otherwise
than
what
the
Apostles
have
Evangelized
,
we
are
to
reject
them
;
for
if
it
be
not
the
voice
of
our
Shepherd
,
we
may
be
sure
it
is
the
voice
of
a
stranger
,
and
so
we
are
to
flee
from
them
;
yea
,
if
any
man
come
unto
you
,
saith
the
Apostle
,
and
bring
not
this
doctrine
(
the
doctrine
of
Christ
in
which
he
is
lifted
up
in
the
words
of
the
Holy
Ghost
)
receive
him
not
into
your
house
,
neither
bid
him
God
speed
:
He
saith
not
,
if
he
take
not
up
this
doctrine
,
which
he
may
seem
to
do
for
advantage
sake
when
he
is
with
you
,
that
he
may
not
be
discovered
,
but
may
deceive
you
;
but
if
he
bring
it
not
,
if
this
be
not
his
message
,
his
errand
when
he
comes
,
the
thing
he
is
set
to
promote
,
receive
him
not
,
&c.
Prov.
14.
7.
Joh.
10.
4
,
5.
2
Joh.
7
,
11.
2.
And
by
their
fruits
may
be
meant
also
the
effects
of
their
doctrines
,
which
the
Disciples
of
Christ
may
perceive
and
discern
,
namely
,
that
they
are
such
as
tend
to
corrupt
from
that
simplicity
that
is
in
Christ
,
to
draw
away
mens
hearts
and
affections
from
him
who
is
the
only
foundation
of
faith
and
hope
,
the
only
fountain
in
whom
dwelleth
all
the
fulness
of
the
Godhead
bodily
,
the
only
bread
of
life
,
and
door
of
approach
to
God
.
They
tend
to
remove
men
from
him
that
called
them
into
the
grace
of
Christ
,
and
cause
men
to
err
from
the
words
of
knowledge
,
Prov.
19.
27.
Gal.
1.
6.
and
this
appears
plainly
in
those
that
imbrace
and
entertain
those
confessions
in
which
Jesus
Christ
is
not
lifted
up
in
the
word
of
the
Apostles
.
Now
then
in
applying
our selves
to
God
,
and
the
word
of
his
grace
,
we
may
be
preserved
from
those
grievous
Wolves
;
for
they
confess
not
our
God
,
or
confess
him
not
according
to
that
discovery
given
of
him
in
the
word
of
his
grace
:
Oh
let
us
then
keep
sound
wisdom
and
discretion
,
so
shall
they
be
life
to
our
souls
,
preserve
our
souls
in
life
,
and
grace
to
our
necks
;
then
shall
we
walk
in
the
way
safely
,
and
our
foot
shall
not
stumble
,
Prov.
3.
21
,
26.
take
fast
hold
of
instruction
,
let
her
not
go
,
keep
her
for
she
is
thy
life
,
Prov.
4.
13.
3.
That
I
may
not
over-much
inlarge
,
I
shall
briefly
say
,
the
Apostle
directs
and
commends
them
to
this
person
and
thing
,
that
they
might
not
arise
speaking
perverse
things
;
and
that
they
might
be
preserved
from
those
amongst
themselves
that
would
arise
speaking
perverse
things
to
draw
away
disciples
after
them
,
ver.
30.
What
hath
been
spoken
before
may
be
useful
here
also
,
only
in
that
he
now
forewarns
them
of
this
danger
among
themselves
,
and
therefore
thus
commits
them
.
He
signifies
,
1.
That
amongst
those
whom
the
Holy
Ghost
hath
made
overseers
over
the
flock
,
some
may
possibly
arise
speaking
perverse
things
,
crooked
wreathed
things
,
such
as
in
which
they
would
pervert
the
Gospel
of
Christ
,
Gal.
1.
7.
and
that
either
by
desiring
to
be
teachers
of
the
Law
,
as
there
were
some
inclined
hereto
amongst
these
believers
,
1
Tim.
1.
3
,
7.
So
some
such
among
the
Galatians
that
turned
them
aside
to
the
Law
,
to
be
justified
or
sanctified
by
the
works
thereof
,
and
to
perfect
by
the
flesh
what
was
begun
by
the
Spirit
,
Gal.
2
15
,
16
,
&
3.
1
,
5.
&
5.
1
,
4.
and
turning
them
again
to
weak
and
beggarly
element●
Gal.
4.
9.
Col.
2.
22
,
24.
or
by
not
consenting
unto
wholsom
●●rds
,
event
the
words
of
our
Lord
Jesus
Christ
,
but
limiting
the
grace
of
God
,
and
teaching
men
to
deny
the
Lord
that
bought
them
,
2
Pet.
2.
1
,
2.
or
not
consenting
to
the
doctrine
according
to
godliness
,
but
●urning
the
grace
of
our
God
into
wantonness
,
as
if
it
gave
liberty
to
men
to
continue
in
sin
;
or
to
use
their
liberty
for
a
cloak
of
maliciousness
or
licentiousness
,
1
Tim.
6.
3
,
4.
Jude
4.
1
Pet.
2.
16
,
or
corrupting
the
word
of
God
with
Philosophy
,
and
that
Science
which
is
falsly
so
called
,
1
Tim.
6.
4
,
20
,
21.
yea
,
some
it
seems
there
did
arise
that
turned
all
into
an
Allegory
,
and
said
the
resurrection
was
past
already
,
and
so
made
shipwrack
of
faith
,
and
overthrew
the
faith
of
some
,
1
Tim.
1.
19
,
20.
2
Tim.
2.
16
,
18.
2.
That
the
end
of
those
that
speak
perverse
things
is
,
to
draw
Disciples
after
them
,
and
herein
they
are
distinguished
from
the
true
Ministers
of
Christ
,
the
end
of
whose
conversation
is
,
Jesus
Christ
the
same
,
yesterday
,
to
day
,
and
for
ever
,
Heb.
13.
7
,
8.
These
that
speak
perverse
things
serve
not
our
Lord
Jesus
,
but
their
own
belly
,
magnifie
not
him
in
and
unto
all
,
but
seek
to
espouse
men
to
themselves
,
that
they
may
have
preheminence
and
maintainance
:
Whereas
those
that
are
like
minded
with
the
Apostles
,
indeavour
to
espouse
men
to
Christ
,
that
they
may
present
them
a
chaste
Virgin
to
him
;
and
aim
at
this
,
that
God
in
all
things
may
be
glorified
through
Jesus
Christ
,
and
in
lifting
up
Jesus
Christ
they
seek
the
good
of
men
,
and
especial
good
of
believers
,
though
they
be
as
reprobates
,
2
Cor.
11.
2
,
3.
&
13.
7.
1
Thes.
2.
5
,
6.
3.
That
because
such
may
arise
speaking
perverse
things
to
draw
away
Disciples
after
them
,
therefore
it
behoves
others
,
yea
,
all
believers
to
watch
,
that
seeing
they
know
this
before
,
they
may
not
be
removed
from
him
that
called
them
into
the
grace
of
Christ
,
2
Pet.
3.
17.
Gal.
1.
6.
It
is
good
for
them
to
take
heed
what
they
hear
(
especially
when
God
is
removing
faithful
and
eminent
instruments
)
even
from
such
as
are
over
them
,
Mark
4.
24.
and
not
take
things
on
trust
.
Surely
we
are
very
ready
,
when
once
we
have
an
high
esteem
of
men
,
to
receive
all
for
truth
they
say
,
and
not
to
bring
it
to
the
light
,
and
from
hence
much
evil
springs
:
for
we
rob
Christ
of
that
honour
that
appertains
to
him
,
and
hurt
our selves
if
we
so
receive
what
is
said
,
though
it
be
truth
we
receive
,
while
our
faith
stands
in
the
wisdom
or
authority
of
men
;
and
while
we
receive
the
word
of
God
as
the
word
of
men
,
because
of
our
esteem
of
their
goodness
,
wisdom
,
learning
,
it
works
not
effectually
in
us
,
1
Thes.
2.
13.
And
if
those
we
so
esteem
err
from
the
truth
,
we
are
apted
to
follow
them
,
and
so
the
blind
leading
the
blind
,
both
fall
into
the
ditch
;
good
it
is
therefore
to
examine
what
such
say
,
that
if
it
be
truth
,
we
may
receive
it
as
the
word
of
God
;
if
they
speak
perverse
things
,
as
they
do
when
they
consent
not
to
wholsom
words
,
Prov.
8.
8.
We
may
reject
it
,
according
to
that
,
despise
not
prophecyings
,
wherein
men
speak
to
edification
,
exhortation
and
comfort
;
try
all
things
,
in
those
prophecyings
you
may
not
despise
,
hold
fast
that
which
is
good
▪
a●●●ain
from
all
appearance
of
evil
,
1
Thes.
5.
20
,
22.
with
1
Co●
.
14.
3.
The
Jews
at
Berea
are
commended
as
more
noble
that
those
in
Thessalonica
,
in
that
they
received
the
word
with
all
readiness
of
mind
,
and
searched
the
Scriptures
daily
▪
whether
those
things
(
declared
by
the
Apostle
Paul
and
Silas
)
wereso
;
therefore
many
of
them
believed
,
Act.
17.
10
,
12.
and
the
Apostle
exhorts
the
believers
to
judge
what
he
said
to
them
,
1
Cor.
10.
15.
and
surely
then
we
may
well
try
all
others
that
are
of
our selves
,
and
not
therefore
to
receive
what
they
bring
,
because
they
are
such
as
have
received
and
declared
the
Gospel
.
4.
That
whereto
we
are
to
watch
,
that
we
may
discern
and
avoid
any
perverse
things
that
may
be
spoken
by
some
among
our selves
;
it
is
God
,
and
the
word
of
his
grace
,
as
before
is
said
,
by
attending
unto
wisdoms
words
,
and
inclining
our
ear
unto
her
sayings
,
&c.
we
may
put
perverse
lips
far
from
us
,
so
as
not
to
use
them
our selves
,
nor
be
corrupted
by
others
that
have
them
,
Prov.
4.
20
,
24.
they
are
powerful
to
deliver
us
from
the
man
that
speaks
froward
(
or
perverse
)
things
,
Prov.
2.
1
,
12.
yea
,
if
any
should
turn
away
their
ears
from
the
truth
,
and
be
turned
to
fables
,
yet
here-through
believers
may
be
instruments
of
saving
themselves
,
and
them
that
hear
them
,
1
Tim.
4.
16.
Hence
when
the
Apostle
saith
,
They
went
out
from
us
,
but
they
were
not
of
us
,
(
namely
,
immediately
before
their
departure
;
he
saith
not
,
they
were
never
of
us
,
but
there
was
a
secret
departure
in
heart
before
they
left
them
as
to
bodily
presence
.
)
He
adds
,
But
ye
have
an
unction
from
the
holy
one
,
(
viz.
the
truth
,
Christ
as
declared
in
the
Gospel
)
and
ye
know
all
things
—
Let
that
abide
in
you
which
ye
have
heard
from
the
beginning
—
And
ye
shall
continue
in
the
Son
and
in
the
Father
(
in
their
peculiar
favour
,
care
and
protection
)
these
things
have
I
written
unto
you
concerning
them
that
seduce
you
,
1
Joh.
2.
19
,
26.
See
also
2
Pet.
2.
1
,
2.
&
3.
1
,
2.
Jude
18
,
21.
Believers
need
not
that
any
man
teach
them
(
as
to
matter
or
manner
)
but
as
the
anointing
,
the
testimony
of
Christ
,
teacheth
of
all
things
,
and
is
truth
,
and
is
no
lye
,
1
Joh.
2.
27.
to
that
therefore
let
us
have
our
recourse
alwayes
,
and
especially
when
God
is
taking
away
,
as
here
,
eminent
and
faithful
watchmen
;
we
have
then
the
more
abundant
need
to
have
the
great
things
of
God's
Law
alwayes
in
remembrance
(
in
which
we
may
have
fellowship
with
the
Father
and
Son
,
1
Joh.
1.
3.
)
and
that
believers
might
have
these
things
alwayes
in
remembrance
was
the
Apostles
indeavour
,
2
Pet.
1.
12
,
14.
1
Tim.
6.
12
,
14.
2
Tim.
1.
8
,
13.
&
2.
2.
And
though
the
gifts
which
Christ
hath
given
to
men
be
very
useful
,
and
given
to
a
gracious
end
;
yet
because
the
persons
that
have
them
are
men
subject
to
like
passions
with
others
,
and
so
may
possibly
speak
perverse
things
;
good
therefore
it
is
for
believers
to
pray
for
themselves
and
one
for
another
,
that
their
love
may
abound
in
all
knowledge
and
judgment
,
that
they
may
try
things
that
differ
,
and
so
approve
things
that
are
excellent
,
that
they
may
be
sincere
,
and
without
offence
till
the
coming
of
Christ
,
otherwise
they
will
not
so
be
,
Phil.
1.
9
,
10.
Oh
,
that
there
were
not
too
much
cause
to
say
,
That
so
great
is
our
dulness
of
hearing
,
we
have
not
our
spiritual
senses
exercised
to
discern
both
good
(
to
imbrace
it
)
and
evil
(
to
avoid
it
)
as
Heb.
5.
11
,
14.
but
according
to
our
account
of
the
persons
we
hear
,
such
account
we
have
of
what
they
say
,
if
we
be
jealous
of
them
,
we
suspect
what
they
say
,
when
they
speak
right
things
;
and
if
we
think
highly
of
them
,
we
are
apt
to
drink
down
all
they
say
,
and
therein
to
think
more
highly
of
them
than
is
meet
.
Oh!
that
we
did
more
commit
our selves
to
God
,
and
the
word
of
his
grace
,
for
his
teaching
and
preservation
,
that
we
might
know
what
to
hear
and
receive
,
and
what
to
refuse
:
Let
us
take
fast
hold
of
instruction
,
and
though
those
that
speak
perverse
things
,
pretend
word
as
from
the
Apostles
for
what
they
say
,
yet
let
us
not
for
trial
of
them
,
and
preservation
from
them
,
wave
the
Gospel
,
or
seek
help
any
where
else
,
but
still
hold
fast
the
things
delivered
which
we
have
been
taught
by
the
Apostles
,
by
word
or
Epistle
;
as
the
Apostle
instructs
the
Thessalonians
,
when
he
beseeches
them
not
to
be
moved
or
troubled
,
neither
by
Spirit
,
Word
,
or
Letter
as
from
them
,
2
Thes.
2.
2
,
15.
Let
us
not
leave
the
Scripture
because
they
perve●t
it
in
their
glosses
,
but
still
hold
that
fast
;
as
our
Saviour
hath
set
us
an
example
,
Mat.
4.
6
,
7.
and
in
the
light
and
instruction
thereof
,
that
we
may
not
be
carried
about
with
divers
&
strange
doctrines
,
let
us
consider
the
end
of
their
conversation
that
speak
unto
us
in
their
word
,
or
by
writing
or
personal
conference
;
if
that
be
Jesus
Christ
the
same
,
yesterday
,
to
day
,
&
for
ever
,
though
weaknesses
be
found
,
acknowledge
them
that
are
such
,
and
so
walk
,
Heb.
13.
7
,
9.
And
be
we
all
followers
together
of
the
Apostles
,
and
of
those
that
have
spoken
to
us
the
Word
of
the
Lord
,
Phil.
3.
17
▪
looking
diligently
unto
our selves
,
and
one
to
another
that
none
fail
of
the
grace
of
God
,
that
no
root
of
bitterness
(
no
evil
spirit
or
doctrine
)
springing
up
,
trouble
us
,
and
thereby
many
be
defiled
,
&c.
Heb.
12.
15
,
16.
and
thereto
warning
one
another
in
all
wisdom
according
to
capacity
;
and
let
us
observe
that
counsel
and
instruction
given
by
the
Apostle
Jude
,
ver.
20.
21.
Ye
beloved
,
building
up
your selves
on
your
most
holy
faith
,
praying
in
the
holy
Ghost
,
keep
your selves
in
the
love
of
God
,
looking
for
the
mercy
of
our
Lord
Jesus
Christ
unto
eternal
life
.
Having
thus
spoken
largely
to
the
former
part
,
viz.
the
Apostles
commendation
of
them
to
God
,
and
the
word
of
his
grace
,
at
this
time
of
his
departure
,
we
shall
briefly
add
somewhat
to
the
second
thing
at
first
proposed
,
which
is
contained
in
the
words
,
in
which
we
have
,
2.
A
●urther
Declaration
of
the
excellency
of
the
person
and
thing
to
which
he
commends
them
,
laid
down
by
way
of
motive
to
ingage
them
to
commit
themselves
to
God
,
and
the
word
of
his
●●ce
.
Which
(
God
,
and
Word
of
his
grace
)
is
able
to
build
you
up
,
and
to
give
you
an
inheritance
among
all
them
which
are
sa●ctified
.
In
which
we
have
these
two
branches
.
-
1.
This
God
and
Word
is
able
to
build
you
up
.
-
2.
And
to
give
you
an
inheritance
among
all
them
which
are
sanctified
.
1.
This
God
and
Word
is
able
to
build
you
up
.
In
which
we
shall
speak
to
these
two
things
.
-
1.
Shew
what
is
meant
by
building
up
.
-
2.
What
is
imported
in
this
branch
of
the
motive
.
1.
Then
,
by
building
up
,
is
meant
,
a
making
●hem
to
increase
,
or
causing
them
to
grow
up
,
and
●ise
higher
.
This
expression
of
building
refers
to
two
things
in
Scrip●ure
;
sometimes
to
a
place
of
habitation
,
2
Chron.
2.
1
,
12.
and
sometimes
to
a
family
or
houshold
,
Ruth
.
4.
11.
and
according
to
this
double
acceptation
,
these
two
things
are
meant
.
1.
An
increasing
of
them
who
were
already
g●thered
to
Christ
,
and
making
them
as
to
themselves
and
the
society
to
prosper
,
and
ascend
higher
and
higher
into
J●●us
Christ
,
and
those
things
that
are
excellent
,
both
with
respect
to
themselves
particularly
,
and
as
with
respect
to
the
Church
or
society
,
of
which
these
,
to
whom
the
speaks
directly
,
were
members
and
overseers
;
a
growing
up
into
Christ
in
all
things
,
which
is
the
Head
,
namely
into
the
knowledge
of
him
who
is
the
Son
of
God
in
our
nature
,
accepted
to
all
the
ends
of
his
undertaking
,
and
unity
with
him
,
which
is
called
,
edifying
the
Church
,
Eph.
4.
12
,
13
,
15.
a
growing
in
grace
,
and
in
the
knowledge
of
our
Lord
and
Saviour
Jesus
Christ
,
2
Pet.
3.
18.
and
so
it
is
an
abounding
in
the
knowledge
of
his
will
,
in
all
wisdom
(
even
in
the
whole
of
Christ
)
and
in
all
spiritual
understanding
,
namely
,
such
a
discerning
as
is
given
by
the
Spirit
in
the
words
which
the
Holy
Ghost
teacheth
,
Col.
1.
9.
and
growing
more
into
union
with
Christ
,
and
conformity
to
him
;
a
more
hearty
imbracement
of
him
and
the
word
of
his
grace
.
And
so
a
being
united
more
one
to
another
in
love
,
and
growing
up
together
in
the
vertues
of
Christ
;
adding
to
their
faith
vertue
,
and
to
vertue
knowledge
,
and
to
knowledge
temperance
,
and
to
temperance
patience
,
and
to
patience
godliness
,
and
to
godliness
brotherly
kindness
,
and
to
brotherly
kindness
charity
,
2
Pet.
1.
5
,
7.
setting
their
affections
more
on
things
above
,
having
their
conversation
in
heaven
,
and
expectation
from
heaven
;
and
in
all
a
going
on
to
perfection
,
and
being
more
firmed
,
setled
,
and
established
by
walking
in
Christ
as
they
have
received
him
,
Col.
2.
6
,
7.
2.
An
increasing
of
them
as
to
number
,
and
so
multiplying
of
them
by
an
addition
of
others
to
them
,
gathering
others
to
Christ
and
the
Church
,
besides
those
that
are
gathered
,
as
Isa.
56.
8.
which
is
the
issue
of
the
former
;
for
while
they
are
edified
in
knowledge
,
faith
,
and
all
vertues
of
Christ
,
they
come
to
be
multiplyed
,
according
to
that
,
Act.
9.
31.
then
had
the
Churches
rest
,
and
were
edified
,
and
walking
in
the
fear
of
the
Lord
,
and
comfort
of
the
holy
Ghost
,
were
multiplyed
.
So
the
whole
body
growing
up
into
Christ
in
all
things
,
is
said
to
make
an
increase
of
the
body
,
to
the
edisying
of
it
sell
in
love
,
Eph.
4.
15
,
16.
An
adding
to
the
Lord
,
and
to
the
Church
continually
,
till
we
all
come
to
the
unity
of
the
faith
,
and
knowledge
of
the
Son
of
God
,
unto
a
perfect
man
,
the
measure
of
the
stature
of
the
fulness
of
Christ
,
Act.
2.
41
,
46.
&
11.
24.
Eph.
4.
12
,
13.
even
as
an
house
or
family
is
said
to
be
built
by
the
birth
and
addition
of
children
to
it
,
Gen.
16.
●
,
Deut
25.
9
▪
2.
Now
then
in
that
it
is
said
,
which
is
able
to
build
you
up
,
herein
is
imported
and
signified
to
us
,
1.
That
those
to
whom
he
speaks
were
in
some
measure
come
unto
,
and
built
upon
the
foundation
of
God
,
and
so
born
of
the
incorruptible
seed
of
the
Word
:
So
much
is
signified
in
that
he
saith
,
which
is
able
to
build
you
up
,
that
they
were
come
to
,
and
built
upon
Jesus
Christ
,
according
to
that
;
To
him
coming
as
unto
a
living
stone
—
Ye
also
as
lively
stones
are
built
up
,
&c.
1
Pet.
2.
4
,
5.
Eph.
2.
20
,
21.
and
indeed
the
foundation
on
which
they
were
built
,
and
seed
of
which
they
were
begotten
,
it
was
the
word
of
God
which
liveth
and
abideth
for
ever
,
and
which
by
the
Gospel
is
preached
to
us
,
1
Pet.
1.
23
,
25.
namely
,
Jesus
Christ
,
who
was
delivered
to
death
for
our
offences
,
and
raised
again
for
our
justification
;
And
other
foundation
can
no
man
lay
than
that
is
laid
,
which
is
Jesus
Christ
,
1
Cor.
3.
11.
he
as
witnessed
of
by
the
Prophets
,
and
manifested
by
the
Apostles
,
is
the
foundation
which
God
hath
prepared
and
laid
,
the
bottom
ground
,
or
first
thing
for
men
to
come
unto
,
and
be
built
upon
.
And
hence
he
is
called
,
the
foundation
of
the
Apostles
and
Prophets
,
viz.
that
upon
which
they
were
built
,
they
were
begotten
to
a
lively
hope
by
the
resurrection
of
Christ
from
the
dead
,
as
this
was
discovered
of
God
in
the
Gospel
,
1
Pet.
1.
3.
and
which
they
have
doctrinally
and
Ministerially
laid
,
Jesus
Christ
himself
being
the
chief
corner
stone
,
Eph.
2.
20.
he
was
at
first
declared
by
God
when
mankind
had
departed
from
him
,
in
order
to
his
being
brought
back
again
to
him
,
in
that
first
Oracle
,
The
seed
of
the
woman
shall
break
the
head
of
the
Serpent
,
Gen.
3.
15.
Therein
was
assured
,
that
Jesus
Christ
should
spoyl
the
plot
of
Satan
,
who
thought
,
and
devised
to
have
separated
us
for
ever
from
God
,
and
destroy
and
spoil
his
principality
which
he
had
gotten
over
mankind
,
and
so
,
that
he
should
destroy
the
works
of
the
Devil
,
1
Joh.
3.
8.
and
so
he
was
witnessed
of
by
the
Prophets
,
as
the
head
of
the
corner
,
Psal.
118.
22.
and
as
the
foundation
,
Isa.
28.
16.
with
1
Pet.
2.
6.
and
so
laid
in
the
revelation
of
the
mystery
by
the
Apostles
as
wise
Master-builders
,
1
Cor.
3.
10.
and
God
hath
raised
him
from
the
dead
,
and
given
him
glory
,
that
our
faith
and
hope
might
be
in
God
,
1
Pet.
1.
21.
This
was
the
foundation
on
which
they
were
built
,
even
Jesus
Christ
,
who
by
the
grace
of
God
tasted
death
for
every
man
,
and
is
raised
again
in
the
same
body
in
which
he
was
crucified
and
hanged
on
a
Tree
,
according
to
the
Scriptures
,
who
is
the
foundation
of
God
,
and
which
standeth
sure
,
and
is
laid
for
a
foundation
to
them
who
are
disobedient
;
and
is
the
foundation
of
all
unfeigned
believers
.
Hence
he
is
called
,
the
beginning
of
our
confidence
,
Heb.
3.
14.
even
of
the
Apostles
,
and
of
all
believers
confidence
,
for
they
have
all
but
one
beginning
of
their
confidence
,
and
that
is
Christ
,
who
is
the
beginning
,
the
first
born
from
the
dead
,
that
in
all
things
he
should
have
the
preheminence
,
Col.
1.
18.
Heb.
12.
2.
he
is
the
foundation
,
and
not
any
changes
,
frames
,
qualifications
,
works
or
gifts
given
some
above
others
;
not
any
revela●ions
,
or
visions
,
in
which
the
Apostles
were
preferred
before
others
.
Many
there
are
indeed
who
have
as
their
foundation
on
which
they
are
bottomed
,
and
seed
of
which
they
are
begotten
,
somewhat
that
was
not
crucified
for
them
;
either
the
injoyment
of
his
Word
and
Ordinances
,
Luk.
13.
26
,
27.
or
that
they
have
prophesied
in
his
name
,
and
in
his
name
have
cast
out
Devils
,
and
in
his
name
have
done
many
wonderful
works
,
Mat.
7.
21
,
23.
but
the
having
as
the
beginning
of
their
confidence
such
like
things
,
is
but
building
the
house
upon
the
sand
,
which
will
deceive
them
,
for
he
never
knew
or
owned
any
that
were
built
on
these
things
,
as
he
doth
those
who
are
built
upon
Jesus
Christ
the
rock
,
as
declared
to
us
in
the
Gospel
.
Compare
Luk.
13.
27.
&
Mat.
7.
23.
with
2
Tim.
2.
19.
and
in
trusting
in
these
things
,
and
being
bottom'd
hereon
,
they
are
workers
of
iniquity
,
and
seek
to
cast
down
Christ
from
his
excellency
,
and
to
rob
him
of
that
honour
the
Father
hath
given
unto
him
,
and
which
he
will
not
give
to
any
other
person
or
thing
.
And
yet
how
many
such
are
there
,
who
either
trust
in
themselves
that
they
are
righteous
,
like
the
old
Pharisees
,
they
confide
in
the
flesh
,
and
think
,
and
hope
,
that
because
they
run
not
with
others
to
the
same
excess
of
riot
,
but
on
the
other
hand
,
fast
,
and
pray
,
and
give
alms
,
and
frequent
the
assemblies
of
God's
people
,
though
yet
they
do
not
his
words
in
suffering
the
loss
of
all
things
for
the
excellency
of
the
knowledge
of
Christ
,
that
they
may
win
him
,
and
be
found
in
him
;
that
therefore
God
will
be
gracious
unto
them
,
and
they
shall
have
eternal
life
,
Luk.
18.
9
,
11.
Phil.
3.
4
,
10.
or
trust
to
themselves
that
they
are
Christ's
,
like
the
new
Pharisees
,
2
Cor.
10.
7.
who
being
convinced
of
the
shortness
and
unprofitableness
of
their
own
works
of
righteousness
to
render
them
acceptable
before
God
,
disclaim
it
as
filthy
rags
,
Isa.
64.
6.
and
yet
they
have
as
the
beginning
of
their
confidence
,
some
changes
or
alterations
in
them
,
some
marks
and
signs
,
some
first
act
of
repentance
,
or
love
to
God
,
before
they
are
perswaded
of
the
love
of
God
to
them
,
or
know
certainly
whether
God
hath
loved
them
;
and
so
from
somewhat
fore-wrought
in
them
,
or
done
by
them
(
before
they
dare
believe
that
God
loves
them
)
from
hence
they
conclude
that
Christ
died
for
them
,
and
God
loves
them
,
and
righteousness
is
prepared
for
them
;
and
so
the
first
thing
that
springs
up
hope
,
the
seed
of
which
they
are
first
begotten
to
some
kind
of
perswasion
of
God's
peculiar
love
to
them
,
and
bottom
ground
of
their
confidence
,
it
is
not
Christ's
death
for
sinners
,
ungodly
ones
,
all
men
,
every
man
,
as
is
declared
in
the
testimony
,
but
something
in
themselves
,
some
secret
thing
with
them
,
which
will
in
conclusion
prove
a
lying
refuge
;
and
however
though
for
a
season
they
may
rejoyce
and
be
confident
,
yet
their
foundation
will
be
overthrown
with
the
flood
of
God's
anger
(
as
Job
22.
16.
)
though
now
they
may
cry
peace
and
safety
,
and
think
themselves
to
be
happy
persons
while
they
are
in
health
and
prosperity
,
and
because
they
find
the
life
of
their
hands
are
not
grieved
,
Isa.
57.
10.
yet
this
bed
of
seeming
ease
will
be
shorter
than
that
a
man
can
stretch
himself
on
it
,
and
this
covering
narrower
than
that
a
man
can
wrap
himself
in
it
,
when
the
Lord
shall
rise
up
as
in
mount
Perazim
,
and
be
wroth
as
in
the
valley
of
Gibeon
,
that
he
may
do
his
work
,
his
strange
work
,
&c.
Isa.
28.
12
,
20
,
21
,
22.
When
the
rain
descends
,
and
floods
come
,
and
winds
blow
,
and
beat
upon
that
house
built
upon
the
sand
,
it
will
fall
,
and
great
will
be
the
fall
thereof
,
Mat.
7.
22
,
26
,
27.
God
is
now
in
his
Gospel
graciously
declaring
that
their
righteousness
and
their
works
shall
not
profit
them
,
and
by
the
weapons
thereof
pulling
down
mens
strong
holds
,
casting
down
imaginations
,
scaling
the
City
of
the
mighty
,
and
casting
down
the
strength
of
the
confidence
thereof
,
that
men
might
count
what
things
are
gainful
to
them
loss
for
Christ
,
and
go
on
to
count
all
things
but
loss
and
dung
for
the
excellency
of
the
knowledge
of
him
;
but
if
now
,
when
his
hand
is
lifted
up
,
they
will
not
see
,
they
shall
hereafter
see
,
and
be
ashamed
that
they
have
made
lyes
their
refuge
,
and
hid
themselves
under
falshood
,
Isa.
57.
12.
2
Cor.
10.
4
,
5.
Prov.
21.
22.
Isa.
26.
11.
Now
therefore
be
ye
not
mockers
,
reject
not
that
rest
to
which
he
is
calling
,
that
foundation
which
he
hath
laid
in
Zion
,
and
listen
not
to
the
builders
who
in
all
ages
have
disallowed
the
living
stone
,
who
is
the
foundation
and
corner-stone
,
lest
your
bands
be
made
strong
;
but
incline
your
ear
,
and
come
unto
him
who
is
the
rock
,
and
whose
work
is
perfect
,
Isa.
28.
12
,
16
,
22.
Psal.
118.
22.
Mat.
21.
42.
Act.
4.
11
,
12.
1
Pet.
2.
4.
7.
Yea
,
and
he
is
the
foundation
as
distinguished
from
the
purposes
and
decrees
of
God
,
and
so
from
any
purpose
of
his
which
he
hath
purposed
in
himself
concerning
his
loving
some
with
peculiar
manner
of
love
:
Indeed
he
was
purposed
from
the
beginning
to
be
the
foundation
,
and
this
was
his
decree
,
the
sum
of
his
decrees
concerning
sinful
mankind
,
and
out
of
the
bowels
of
which
all
his
decrees
issue
concerning
them
;
that
he
would
raise
Christ
in
due
time
from
the
dead
,
Psal.
2.
7.
and
hath
fulfilled
the
promise
and
purpose
;
but
not
his
purpose
and
decree
simply
,
but
Jesus
Christ
is
the
foundation
,
the
one
and
only
foundation
,
For
other
foundation
can
no
man
lay
than
that
is
laid
,
which
is
Jesus
Christ
:
And
this
appears
evidently
from
that
place
some
men
alledge
to
prove
some
purpose
of
God
to
be
the
foundation
,
viz.
2
Tim.
2.
19.
Nevertheless
the
foundation
of
God
standeth
sure
,
&c.
Which
saying
is
not
only
opposed
unto
the
effect
of
the
evil
doctrines
of
the
false
teachers
,
namely
,
they
overthrow
the
faith
of
some
;
nevertheless
,
notwithstanding
they
have
corrupted
some
,
and
removed
them
from
Christ
the
foundation
,
yet
the
foundation
of
God
stands
steddy
;
but
also
it
is
opposed
to
the
doctrine
it self
of
those
vain
bablers
;
they
said
,
the
resurrection
is
past
already
:
meaning
(
as
appears
)
by
resurrection
,
some
metaphorical
,
or
allegorical
resurrection
;
they
said
not
there
was
no
resurrection
,
but
they
said
there
was
no
resurrection
of
the
dead
,
like
those
1
Cor.
15.
12.
and
so
consequently
that
Christ
was
not
raised
in
that
body
in
which
he
bare
our
sins
on
the
Tree
,
and
so
indeavoured
to
raze
the
foundation
;
for
if
Christ
be
not
raised
,
ye
are
yet
in
your
sins
,
saith
the
Apostle
;
preaching
▪
faith
,
and
hope
is
in
vain
:
But
notwithstanding
what
they
say
,
Christ
is
risen
from
the
dead
,
and
is
become
the
first
frui●s
of
them
that
sleep
;
and
so
the
foundation
of
God
stands
sure
,
notwithstanding
their
babblings
and
batteries
made
against
him
.
Compare
2
Tim.
2.
18
,
19.
with
ver.
7.
8.
&
1
Cor.
15.
12
,
20.
Yea
,
it
further
appears
in
that
p●ace
that
Christ
is
the
foundation
,
and
not
some
purpose
in
God
concerning
some
peculiar
manner
of
love
to
,
and
owning
of
some
persons
;
for
his
knowing
,
owning
and
loving
with
peculiar
manner
of
love
,
is
not
the
foundation
,
but
the
seal
of
the
foundation
;
the
foundation
hath
this
seal
for
the
evidence
and
confirma●ion
of
its
steddyness
and
goodness
,
the
Lord
knoweth
,
owneth
,
approveth
them
that
are
his
,
or
i●s
,
that
are
built
and
abide
upon
the
foundation
,
and
so
no
purpose
simply
,
but
C●rist
as
declared
in
the
t●stimony
is
the
foundation
.
And
much
less
is
that
the
foundation
of
God
which
men
call
a
purpose
or
decree
of
his
that
is
not
so
,
viz.
such
a
purpose
as
in
which
he
hath
absolutely
purposed
in
himself
,
and
decreed
a
certain
number
of
persons
to
salvation
before
they
were
born
;
for
this
is
no
purpose
of
his
,
but
a
device
of
men
who
are
ignorant
of
the
truth
as
it
is
in
Jesus
[
See
what
my
Brother
and
helper
in
the
Lord
Mr.
Tho.
Moor
hath
spoken
more
largely
to
this
in
his
explicite
declaration
of
the
Testimony
,
Page
389
,
410.
]
And
so
in
coming
unto
,
and
being
built
upon
this
foundation
,
they
became
living
stones
,
and
were
made
a
spiritual
house
and
habitation
of
God
through
the
Spirit
,
1
Pet.
●
.
4
,
5.
their
sins
were
forgiven
them
for
Christ's
name
sake
on
which
they
believed
,
which
is
even
the
sum
of
all
blessedness
,
Rom.
4.
5
,
7.
and
that
where-through
he
gives
all
knowledge
and
injoyment
of
further
salvation
,
Luk.
1.
77.
and
therefore
it
seems
,
the
receiving
the
forgiveness
of
sins
,
answers
unto
,
and
is
put
for
the
being
built
up
.
Compare
this
,
Act.
20.
32.
with
Chap.
26.
18.
or
he
quickned
them
together
with
Christ
,
and
made
them
lively
stones
,
and
a
spiritual
house
,
having
forgiven
them
all
trespasses
,
Col.
2.
13.
with
1
Pet.
2.
5.
And
so
in
being
bottomed
on
Christ
as
preached
in
the
word
of
his
grace
,
and
united
to
him
who
is
originally
and
compleatly
the
temple
of
God
,
in
whom
dwells
all
the
fulness
of
the
Godhead
bodily
,
in
whom
God
dwells
,
and
will
dwell
for
ever
,
they
also
became
the
temple
of
God
,
in
whom
he
dwells
,
and
walks
,
in
and
through
whom
he
manifests
himself
,
and
so
they
were
made
of
the
houshold
of
God
,
1
Cor.
3.
16.
&
6.
19.
2
Cor.
6.
16.
Eph.
2.
19
,
22.
And
as
this
instruction
is
for
admonition
to
them
that
are
built
on
this
foundation
of
God
,
and
made
of
this
temple
of
the
living
God
,
that
they
should
be
clean
,
and
not
defile
the
habitation
of
God
which
is
holy
(
devoted
and
dedicated
for
peculiar
use
and
service
to
him
)
with
any
filthiness
of
flesh
or
spirit
,
lest
they
provoke
God
to
destroy
them
,
and
suffer
the
Boar
out
of
the
wood
,
and
the
wild
beast
of
the
field
to
devour
them
,
even
those
grievous
wolves
before
spoken
of
,
for
he
cannot
indure
that
his
habitation
should
be
polluted
,
but
holiness
becomes
his
house
for
ever
,
1
Cor.
3.
17
,
18.
2
Cor.
6.
16
,
17.
&
7.
1.
Psal.
93.
5.
So
the
consideration
hereof
,
that
in
coming
to
Christ
,
and
being
built
on
him
,
they
were
made
a
spiritual
house
,
is
of
great
usefulness
to
them
to
incourage
them
in
well-doing
to
commit
themselves
to
God
,
and
the
word
of
his
grace
,
for
his
receiving
them
,
and
being
a
father
to
them
,
when
he
deprives
of
faithful
instruments
,
for
he
hath
a
favour
for
such
;
they
are
his
building
,
his
family
,
the
sanctua●y
and
true
tabernacle
which
the
Lord
hath
pitched
,
and
not
man
:
no
servant
hath
such
right
in
them
,
or
love
to
,
or
care
for
them
as
he
.
This
man
is
counted
worthy
of
more
honour
than
Moses
,
though
Moses
was
faithful
in
all
h●s
house
;
inasmuch
as
h●
who
hath
builded
the
house
ha●h
more
honour
than
the
house
.
Moses
was
of
the
house
,
and
faithful
as
a
servant
in
the
house
,
b●t
he
that
built
all
things
is
God
,
the
great
God
and
our
Saviour
Jesus
Christ
;
And
Moses
verily
was
faithful
in
all
his
house
as
a
servant
,
&c.
but
Christ
as
a
Son
over
his
own
house
;
they
are
his
own
house
,
pitched
by
him
,
his
own
family
,
the
children
God
hath
given
to
him
,
members
of
his
body
,
of
his
flesh
,
and
of
his
bones
;
even
begotten
by
the
resurrection
of
Christ
from
the
dead
,
and
holding
●ast
the
confidence
and
the
rejoycing
of
the
hope
firm
to
the
end
,
he
doth
and
will
nourish
and
cherish
them
when
in
the
wilderness
,
and
guide
them
therein
like
a
flock
,
Heb.
3.
1
,
6.
Eph.
5.
29
,
30.
with
Luk.
24.
39
▪
Rev.
12.
14.
Psal.
78.
52
,
53.
he
is
the
Minister
of
them
,
the
High-Priest
over
the
house
of
God
,
who
is
passed
into
the
heavens
,
and
entred
within
the
veil
for
them
●specially
,
to
appear
as
their
Advocate
,
who
is
also
the
propitiation
for
their
sins
,
to
forgive
their
iniquities
,
to
plead
their
cause
,
manage
their
matters
,
fight
their
battels
,
subdu●
their
iniquities
,
sanctifie
and
cleanse
them
with
the
washing
of
water
by
the
Word
,
teach
them
,
and
lead
them
into
all
truth
,
send
from
above
,
and
save
them
from
the
reproach
of
those
who
would
swallow
them
up
,
and
cause
all
things
to
work
together
for
good
to
them
.
Happy
art
thou
,
O
Israel
,
who
is
like
unto
thee
,
O
people
,
because
there
is
none
like
unto
thy
God
,
the
God
of
Jesurun
,
who
rideth
upon
the
heaven
for
thy
help
,
and
in
his
excellency
on
the
skie
;
the
eternal
God
is
thy
refuge
,
&c.
Deut.
33.
26
,
29.
Oh
therefore
cry
unto
him
and
say
,
Th●u
art
my
refuge
(
from
mine
oppressors
,
those
grievous
wolves
that
come
to
devour
)
and
my
portion
in
the
Land
of
the
living
,
when
refuge
failes
,
and
no
man
cares
for
thy
soul
,
commit
thy self
,
thy
way
and
works
unto
him
,
trust
also
in
him
,
and
he
shall
bring
it
to
pass
,
and
(
though
thou
now
walkest
in
darkness
)
he
shall
bring
forth
thy
righteousness
as
the
light
,
and
thy
judgment
,
as
the
noon-day
,
Psal.
142
▪
4
▪
5.
&
37.
4
,
7.
Though
now
the
Lord
calls
thee
as
a
woman
forsaken
and
grieved
in
spirit
,
and
hath
ordered
to
thee
cause
of
lamentation
,
in
taking
away
the
pleasant
teats
at
which
thou
hast
sucked
,
and
through
which
he
hath
conveyed
the
sincere
milk
of
the
word
,
yet
thy
maker
is
thy
hu●band
,
the
Lord
is
thy
Shepherd
,
thou
shalt
not
want
;
He
will
make
thee
to
lye
down
in
green
pastures
,
and
lead
thee
besides
the
still
waters
,
&c.
Oh
trust
in
the
Lord
for
ever
,
for
in
the
Lord
Jehovah
is
the
rock
of
ages
,
everlasting
strength
,
Isa.
54.
5
,
7.
&
26.
4.
Yea
,
and
in
that
they
were
come
unto
Jesus
Christ
the
foundation
and
head
of
the
corner
,
and
so
made
a
spiritual
house
,
and
from
the
head
fitly
joyned
together
and
compacted
;
it
was
for
instruction
to
them
,
and
is
for
instruction
to
those
of
the
same
body
,
to
love
one
another
with
a
pure
heart
servently
,
as
those
whose
hearts
are
purified
and
principled
in
obeyed
the
truth
through
the
spirit
,
unto
unfeigned
love
of
the
brethren
.
Jesus
Christ
is
the
corner
stone
that
c●uples
the
building
together
,
and
in
coming
unto
him
they
are
baptized
into
one
body
,
and
made
to
drink
into
one
spirit
,
called
in
one
hope
of
their
calling
,
&c.
that
they
should
indeavour
to
keep
the
unity
of
the
Spirit
in
the
bond
of
peace
,
and
that
they
may
do
so
,
the
way
is
,
to
indeavour
it
with
all
lowliness
and
meekness
,
&c.
All
lowliness
is
the
first
thing
instructed
to
unto
this
indeavour
,
namely
,
lowliness
of
mind
,
suffering
our
pride
and
high
thoughts
of
our selves
by
occasion
of
our
learning
,
knowledge
,
gifts
,
utterance
,
attainments
,
riches
,
&c.
to
be
purged
out
,
and
hidden
from
us
;
and
lowliness
in
our
words
,
demeanours
and
looks
,
having
low
eyes
(
for
only
by
pride
cometh
contention
)
that
so
brotherly
love
may
be
continued
and
preserved
amongst
us
.
This
is
the
use
the
Apostle
makes
of
this
instruction
to
this
Church
;
for
after
he
had
been
saying
,
ye
are
built
upon
the
foundation
of
the
Apostles
,
&c.
and
are
builded
together
(
even
those
that
are
taught
,
and
those
that
teach
,
the
teachers
not
being
the
Church
alone
,
nor
made
of
the
true
tabernacle
at
all
,
because
chosen
by
men
,
but
both
together
in
coming
to
Christ
are
made
)
an
habitation
of
God
through
the
Spirit
,
Eph.
2.
20
,
22.
He
having
begun
to
come
to
the
usefulness
hereof
in
Chap.
3.
1.
digresses
all
that
Chapter
;
and
Chap.
4.
1
,
6.
he
shews
them
what
ingagement
this
put
upon
them
to
love
as
brethren
,
and
as
a
prisoner
of
the
Lord
beseeches
them
(
not
first
to
relieve
him
in
his
bonds
,
but
)
to
indeavour
to
keep
the
unity
of
the
Spirit
in
the
bond
of
peace
,
and
directs
them
to
that
firstly
,
asa
main
thing
in
which
they
▪
might
walk
worthy
of
the
vocation
wherewith
they
were
called
;
they
were
called
to
the
foundation
and
corner
stone
,
and
made
members
one
of
another
;
a●d
what
more
sutable
hereto
,
than
to
cleave
to
the
Lord
with
full
purpose
,
and
one
to
another
in
the
fear
of
the
Lord
.
And
so
●rom
the
like
ground
and
motive
the
Apostle
Peter
instructs
the
believers
to
love
one
another
with
a
pure
heart
servently
,
and
to
that
end
to
lay
apart
all
evil
and
bitter
roots
.
Sec
1
Pet.
1.
22
,
25.
&
2.
1
,
5.
And
oh
how
good
and
pleasant
a
thing
is
it
for
brethren
to
dwell
together
in
unity
?
and
especially
then
when
he
is
removing
those
that
have
been
use●ul
helpers
of
them
in
the
Lord
.
Hence
the
Apostle
,
when
he
takes
his
leave
of
the
Corinthians
,
powerfully
presses
this
exhortation
on
them
.
Finally
brethren
,
farewel
;
be
perfect
,
be
of
good
comfort
,
be
of
one
mind
,
live
in
peace
,
and
the
God
of
love
and
peace
shall
be
with
you
,
2
Cor.
13.
11.
2.
In
that
he
saith
,
which
is
able
to
build
you
up
,
he
doth
therin
intimate
,
that
though
they
were
built
upon
the
foundation
of
God
,
and
so
made
&
framed
into
an
habitation
of
God
through
the
spirit
,
yet
they
needed
still
to
be
further
built
up
,
and
to
grow
up
more
into
Jesus
Christ
in
all
things
,
into
the
knowledge
of
him
,
union
and
fellowship
with
him
,
and
conformity
unto
him
;
even
those
amongst
them
who
might
have
attained
most
,
those
who
were
overseers
over
the
rest
,
to
whom
he
directly
speaks
,
needed
still
and
further
to
be
built
up
,
and
to
go
on
unto
perfection
;
they
were
not
yet
perfect
as
to
attainment
.
Though
they
might
be
perfect
,
sincere
and
undefiled
in
the
way
,
and
fixed
herein
to
walk
and
to
seek
all
wisdom
,
righteousness
and
strength
,
all
washing
and
cleansing
by
an
exercise
of
faith
in
Christ
,
and
so
were
blessed
;
yet
they
were
not
come
to
their
journeys
end
,
but
were
yet
to
run
with
patience
the
race
set
before
them
,
laying
aside
every
weight
,
and
that
sin
that
so
easily
besets
,
Psal.
119.
1
,
2.
Heb.
12.
1.
So
the
Apostle
Paul
saith
concerning
himself
,
that
he
had
not
already
attained
,
neither
was
already
perfect
,
though
he
had
suffered
the
loss
of
all
things
for
Christ
,
and
did
count
them
as
dung
that
he
might
win
him
,
and
be
found
in
him
;
but
did
follow
after
,
if
that
he
might
apprehend
that
for
which
also
he
was
apprehended
of
Christ
Jesus
;
and
instructs
others
who
were
perfect
to
be
like
minded
with
him
,
namely
,
to
count
that
they
had
not
attained
,
either
were
already
perfect
,
Phil.
3.
12
,
15.
yea
,
indeed
he
signifies
that
he
should
not
attain
,
or
be
perfect
as
to
attainment
till
the
resurrection
of
the
dead
;
for
though
the
spirits
of
just
men
,
that
dye
in
the
Lord
are
perfect
,
yet
they
wait
for
the
adoption
,
the
redemption
of
the
body
;
and
so
it
is
said
of
those
that
died
in
the
faith
,
that
these
all
having
obtained
a
good
report
through
faith
,
received
not
the
promises
,
God
having
provided
some
better
thing
for
us
,
that
they
without
us
should
not
be
made
perfect
,
Phil.
3.
11
,
12.
Heb.
12.
39
,
40.
Though
believers
are
compl●at
in
Christ
,
who
by
the
one
offering
of
his
personal
body
once
for
all
hath
perfected
for
ever
in
himself
,
and
that
provision
he
hath
made
,
and
Covenant
he
hath
sealed
,
them
that
are
sanctified
,
so
as
there
needs
no
more
offering
for
sin
;
yet
in
themselves
they
are
not
compleat
,
nor
compleatly
in
him
,
and
are
therefore
instructed
to
walk
in
Christ
as
they
have
received
him
,
rooted
and
built
up
in
him
;
and
to
have
their
hearts
sprinkled
from
an
evil
conscience
,
and
their
bodies
washed
with
pure
water
,
Col.
2
▪
10.
with
ver.
2
,
7.
Heb.
10.
14
,
22
▪
their
being
built
up
is
by
degrees
,
they
go
from
strength
to
strength
,
Psal.
84
▪
7.
and
are
changed
from
glory
to
glory
,
2
Cor.
3.
18.
And
hence
they
are
said
to
grow
like
a
Cedar
,
Psal.
92.
12.
to
grow
up
,
Eph.
4.
15.
to
increase
,
1
Thes.
4.
10.
Col.
2.
19.
to
abound
more
and
more
,
1
Thes.
4.
1.
to
press
toward
the
mark
,
Phil.
3.
14.
to
run
the
race
,
Heb.
12.
1.
All
which
expressions
signifie
,
that
the
believers
while
here
in
mortal
bodies
have
not
yet
attained
to
compleatness
in
themselves
,
or
to
a
compleat
i●joyment
of
what
is
to
be
possessed
,
and
which
while
here
they
seek
and
wait
for
.
Here
,
though
he
that
is
perfect
in
knowledge
is
with
them
abiding
in
Christ
,
yet
they
are
not
perfect
in
knowledge
,
but
are
instructed
to
grow
in
grace
,
and
in
the
knowledge
of
our
Lord
and
sav●our
Jesus
Christ
,
2
Pet.
3.
18.
And
the
Ap●stle
prayes
for
these
Ephesians
,
who
were
sealed
with
the
holy
spirit
of
promise
,
that
the
God
of
our
Lord
Jesus
Christ
,
the
father
of
glory
would
give
unto
them
the
spirit
of
wisdom
and
revelation
,
&c.
The
eyes
of
their
understandings
being
inlightn●d
that
they
might
(
further
)
know
what
is
the
hope
of
his
calling
,
&c.
Eph.
1.
13
,
20.
and
that
they
might
know
the
love
of
Christ
,
Chap.
3.
14
▪
19.
And
hence
that
holy
man
so
oftentimes
prayes
,
that
God
would
open
his
eyes
,
make
him
understand
,
teach
him
the
way
of
his
statutes
,
give
him
understanding
,
teach
him
knowledge
,
&c.
Psal.
119.
18
,
19
,
27
,
33
,
34
64
,
66.
yea
,
the
Apostle
Paul
,
who
as
a
wise
Master-builder
laid
the
foundation
,
and
preached
the
Gospel
according
to
the
revelation
of
the
mystery
,
affirms
of
himself
,
and
other
believers
,
that
now
they
knew
in
part
,
and
not
perfectly
,
1
Cor.
13.
9
,
12.
And
so
they
are
not
perfect
in
their
faith
,
in
their
hearty
perswasion
and
imbracement
of
what
God
hath
testified
of
his
Son
,
and
dependance
on
him
according
thereto
,
so
as
to
live
the
life
they
now
live
in
the
flesh
,
by
the
faith
of
the
Son
of
God
,
who
loved
us
and
gave
himself
for
us
,
and
to
walk
by
faith
;
but
many
weaknesses
and
mixtures
are
found
with
them
,
and
much
shortness
according
to
what
the
Apostle
signifies
concerning
the
Thessal●nians
,
where
he
saith
,
night
and
day
praying
exceedingly
that
we
—
might
perfect
that
which
is
lacking
in
your
faith
,
〈◊〉
●●●
.
3.
10.
and
thanks
God
because
th●●●●i●●●i●
grow
▪
&c.
2.
Thes.
1.
3.
and
tells
the
Corinthians
tha●
he
had
hope
▪
that
when
th●ir
●aith
was
increased
,
they
should
be
i●arged
●y
them
,
2
Cor.
10.
15.
and
surely
this
appears
when
God
is
ordering
●●pt●●ions
and
tryals
of
the
faith
to
them
,
by
their
weak●ess
and
readiness
to
faint
,
●●d
be
w●a●y
,
that
they
ba●e
n●t
yet
attained
unto
a
most
●ull
assurance
of
●●i●h
?
what
dou●●ings
and
aptness
to
be
calling
into
question
God's
love
and
●aithfulness
?
what
jealousies
and
●ears
concerning
him
,
as
if
he
would
leave
and
forsake
them
?
what
readiness
to
be
looking
or
vain
h●lp
,
and
turning
the
eyes
this
way
,
and
that
way
is
found
with
such
,
the
Scriptures
testifie
,
and
the
experiences
of
such
confirm
?
Psal.
31.
22.
&
77.
7
,
10.
&
116.
11.
How
oft
our
Saviour
reprehends
his
Disciples
on
this
account
,
may
be
seen
,
mat.
6.
30.
&
8.
26.
&
14.
31.
&
16.
8.
Mark
4.
4●
.
Luk.
8.
25.
yea
,
when
they
said
,
We
believe
that
thou
camest
forth
from
God
▪
Jesus
answered
them
,
Do
ye
now
believe
?
Behold
the
hour
cometh
,
yea
is
now
come
,
that
ye
shall
be
scattered
every
one
to
his
own
&c.
Joh.
16.
30
,
32.
That
hour
that
came
upon
him
made
discovery
of
them
,
that
there
was
yet
somewhat
lacking
in
their
faith
,
how
confident
soever
they
were
of
themselves
;
yea
,
it
may
seem
there
was
sometime
some
shortness
found
with
Abraham
the
father
of
the
faithful
,
though
not
imputed
▪
of
whom
▪
it
was
said
,
he
staggered
not
at
the
promise
through
unbelief
,
but
was
strong
in
faith
;
for
when
God
promised
that
Sarah
should
be
a
Mother
of
Nations
,
&c.
Abraham
fell
on
his
face
and
laughed
—
and
said
unto
God
,
O
that
Ishmael
may
live
before
thee
,
Gen.
17.
17
,
19.
and
surely
believers
have
need
to
pray
,
Lord
help
our
unbelief
▪
as
he
,
Mark
.
9.
24.
or
however
as
the
Disciples
,
Lord
increase
our
faith
,
Lu●
.
17.
7.
Nor
are
they
yet
perfectly
conformed
to
Christ
,
and
filled
with
the
fruits
of
righteousness
;
there
is
yet
sin
dwelling
in
them
,
and
in
many
●●i●gs
they
offend
all
,
and
need
therefore
to
be
still
sanctified
and
washed
with
the
washing
of
water
by
the
word
;
to
which
end
Christ
gives
himself
to
them
for
them
,
Eph.
5.
25
,
26.
1
Thes.
5.
23.
their
love
to
Christ
,
and
God
in
him
,
may
yet
abound
in
all
knowledge
and
judgment
,
and
though
they
love
one
another
,
and
all
men
,
yet
they
may
increase
and
abound
therein
.
Hence
they
are
instructed
to
add
to
their
faith
vertue
,
&c.
Phil.
1.
9
,
11.
1
Thes.
3.
12
,
13.
&
4.
1
,
9
,
10.
2
Pet.
1.
4
,
8.
And
as
this
instruction
is
useful
to
preserve
us
from
the
error
of
those
wicked
and
Antichristian
spirits
,
who
boast
that
they
are
sinless
and
perfect
,
and
injoy
the
fulness
of
all
blessing
,
and
that
they
have
need
of
nothing
;
while
yet
they
are
poor
,
and
miserable
,
and
blind
;
who
though
they
are
pure
in
their
own
eyes
,
yet
are
not
washed
from
their
filthiness
;
Wo
unto
them
,
for
they
have
received
their
consolation
.
And
also
from
their
swelling
words
of
vanity
,
who
being
puf●
up
with
their
fleshly
mind
,
and
not
holding
the
head
,
boast
of
their
merits
and
works
of
super●rrogation
,
&c.
seeing
it
shews
our
shortness
and
incompleatness
in
our selves
while
here
,
that
pride
may
be
hidden
from
us
,
and
no
flesh
may
glory
in
his
presence
,
but
that
even
unfeigned
believers
may
confess
that
when
they
have
done
all
that
is
commanded
them
,
they
are
unprofitable
servants
.
So
also
it
is
proper
,
as
viewed
in
the
glorious
Gospel
,
to
move
us
continually
to
come
unto
Jesus
Christ
,
and
to
give
more
earnest
heed
to
the
things
we
have
heard
,
that
with
open
face
beholding
as
in
a
glass
the
glory
of
the
Lord
,
we
may
be
changed
into
the
same
image
from
glory
to
glory
,
even
as
by
the
Spirit
of
the
Lord
,
2
Cor.
3.
18.
And
this
leads
us
unto
another
instruction
contained
in
this
branch
of
the
declaration
of
the
excellency
of
this
person
,
and
word
to
which
he
commits
them
▪
Namely
,
3.
That
God
and
the
word
of
his
grace
is
able
to
build
up
believers
;
this
is
the
work
of
the
great
God
and
our
Saviour
Jesus
Christ
;
and
the
means
by
which
he
doth
it
,
is
the
Gospel
of
himsel●
,
according
as
it
is
vouchsafed
;
he
gives
all
things
that
pertain
to
●ife
and
godliness
,
but
he
gives
it
through
the
knowledge
of
himself
,
2
Pet.
1.
3.
Jesus
Christ
is
the
author
and
finisher
of
the
faith
,
Heb.
12.
2.
the
Alpha
and
the
Omega
;
he
who
hath
begun
the
good
work
,
and
who
also
will
perform
it
,
Phil.
1.
6
,
7.
he
is
the
foundation
,
and
he
shall
bring
forth
the
head
stone
with
shoutings
,
crying
grace
,
grace
unto
it
,
Z●ch
▪
4.
6
,
7.
Jesus
Christ
is
●●●●oundation
of
God
,
and
yet
he
is
so
laid
in
the
word
of
his
grace
,
and
those
that
come
unto
him
are
built
upon
the
foundation
of
the
Apostles
and
Prophets
,
as
before
.
It
is
his
work
and
office
to
open
mens
eyes
,
and
to
turn
men
from
idols
to
himself
,
but
he
doth
it
in
preaching
the
Gospel
,
Isa.
42.
6
,
7.
with
Chap.
61.
1.
The
testimony
of
the
Lord
is
sure
,
making
wise
the
simple
,
giving
wisdom
to
them
that
have
none
,
and
revealing
him
in
beholding
whom
they
may
be
made
wise
;
and
the
Law
and
doctrine
of
the
Lord
is
perfect
,
converting
the
soul
,
both
at
first
,
and
continually
,
Ps.
19.
7
,
8.
Hence
the
Apostle
was
sent
with
this
to
open
the
eys
of
Jews
and
Gentiles
,
and
to
turn
them
from
darkness
to
light
,
and
from
the
power
of
Satan
to
God
,
Act.
26.
18
,
23.
He
gives
unto
,
&
makes
them
partakers
of
the
forgiveness
of
sins
that
turn
unto
him
;
but
he
doth
give
it
,
&
they
receive
it
through
his
name
,
even
through
the
word
of
faith
,
Act.
5.
31.
with
Chap.
10.
43.
&
26.
18.
He
gives
wisdom
to
the
wise
,
but
he
gives
it
through
this
word
of
wisdom
;
The
Lord
giveth
wisdom
,
and
out
of
his
mouth
(
his
doctrine
)
cometh
understanding
;
the
spirit
of
wisdom
and
understanding
is
still
and
further
given
in
the
knowledge
of
him
,
Prov.
2.
1
,
6.
Eph.
1.
17.
Joh.
7.
37
,
39.
He
quickens
them
to
a
lively
hope
,
but
he
doth
it
by
his
resurrection
from
the
dead
,
as
declared
in
the
Scriptures
,
1
Pet.
1.
3.
his
words
are
spirit
and
life
;
his
word
quickens
them
,
Joh.
6.
63.
Psal.
119.
50
,
93.
He
it
is
that
increaseth
the
faith
of
believers
,
but
he
doth
it
in
and
by
his
testimony
;
he
hath
written
it
,
that
those
that
believe
may
believe
on
the
name
of
the
only
begotten
Son
of
God
,
that
they
may
go
on
believing
&
be
more
strong
in
faith
&
that
their
trust
may
be
in
the
Lord
he
hath
written
to
them
excellent
things
in
counsels
and
knowledge
,
Prov.
22.
17
,
20.
1
Joh.
5.
10
,
13.
He
is
faithful
who
will
establish
them
,
and
keep
them
from
evil
,
2
Thes.
3.
3.
but
he
doth
it
according
to
the
Gospel
;
they
are
stablished
in
the
faith
,
Rom.
16.
25.
Col.
2.
7.
He
doth
and
will
sanctifie
them
throughout
,
but
he
doth
it
through
his
truth
,
and
his
word
is
truth
,
1
Thes.
5.
23.
Joh.
17.
17
,
19.
he
sanctifies
and
cleanses
them
with
the
washing
of
water
by
the
word
,
Eph.
5.
26.
He
fills
them
with
the
fruits
of
righteousness
,
and
makes
their
souls
like
a
watered
garden
,
but
it
is
by
his
Gospel
,
this
brings
forth
fruit
in
them
,
and
they
that
delight
themselves
in
his
Law
,
and
meditate
there
in
day
and
night
,
shall
be
like
a
tree
planted
by
the
rivers
of
water
,
that
brings
forth
his
fruit
in
his
season
,
Col.
1.
6.
Psal.
1.
2
,
3.
he
doth
build
them
up
,
but
it
is
by
the
word
of
his
grace
,
and
they
are
therefore
instructed
to
be
building
up
themselves
on
their
most
holy
faith
,
Jude
20.
In
short
,
they
are
kept
by
the
power
of
God
(
the
Gospel
of
Christ
)
through
faith
unto
salvation
,
1
Pet.
1.
5.
with
Rom.
1.
16
,
17.
they
live
by
faith
,
and
therein
they
may
go
on
to
perfection
,
as
far
as
here
they
are
capable
,
Heb.
6.
1.
it
is
able
to
make
wise
unto
salvation
,
and
profitable
for
doctrine
,
for
reproof
,
for
correction
,
for
instruction
in
righteousness
,
that
the
man
of
God
may
be
perfect
,
throughly
furnished
and
perfected
unto
all
good
works
,
2
Tim.
3.
15
,
17.
and
those
gifts
which
Christ
having
ascended
up
on
high
,
hath
given
,
and
which
continue
with
us
in
the
Gospel
,
are
for
perfecting
the
Saints
for
the
work
of
the
Ministery
,
for
the
edifying
of
the
body
of
Christ
,
&c.
Eph.
4.
12
,
13.
And
this
is
of
usefulness
to
those
that
go
before
others
in
the
word
of
the
Lord
,
yea
and
to
all
unfeigned
believers
,
to
beware
of
Philosophy
,
and
vain
deceit
;
for
in
Christ
,
as
preached
in
the
Gospel
,
are
hid
all
the
treasures
of
wisdom
and
knowledge
;
and
in
him
believers
are
compleat
,
Col.
2.
3
,
10.
And
that
they
turn
not
to
the
Law
,
or
any
other
doctrine
or
tradition
of
the
Elders
,
to
perfect
that
by
the
flesh
which
was
begun
by
the
spirit
;
for
this
Law
and
doctrine
of
the
Lord
is
perfect
in
it self
and
in
its
effect
,
for
convincing
the
world
of
sin
,
of
righteousness
,
and
of
judgment
,
and
turning
and
conveiting
the
soul
,
and
for
teaching
believers
,
and
guiding
them
into
all
truth
,
and
shewing
them
things
to
come
;
and
in
walking
after
the
Spirit
in
the
testimony
,
the
righteousness
of
the
Law
shall
be
fulfilled
in
men
;
he
will
put
his
Laws
in
their
hearts
,
and
write
them
in
their
minds
,
Joh.
16.
7
,
15.
Psal.
19.
7
,
8.
Rom.
8.
4.
2
Cor.
3.
2
,
3.
Heb.
10.
16.
And
this
shews
unto
us
wherein
their
great
strength
lies
,
and
how
they
may
be
preserved
from
all
that
would
corrupt
them
,
and
whereby
they
may
be
strong
in
the
Lord
;
this
Gospel
is
the
power
of
God
,
it
is
able
to
build
them
up
whoever
would
pull
them
down
;
they
cannot
build
up
themselves
by
any
wisdom
or
strength
that
is
in
them
as
of
them
,
but
this
is
a
powerful
w●rd
,
whereby
they
may
overcome
the
wicked
one
,
and
overcome
the
world
,
be
inabled
to
withstand
in
the
evil
day
,
and
having
done
all
things
to
stand
,
Eph.
6.
10
,
17.
1
Joh.
2.
13
,
14.
&
4.
4.
&
5.
4
,
5
,
18.
to
the
end
they
may
cleave
to
the
Lord
wi●h
full
purpose
,
and
love
his
Law
,
the
perfect
Law
of
liberty
,
and
it
might
be
their
medi●ation
night
and
day
.
2.
He
further
shews
the
excellency
of
God
,
and
the
word
of
his
gra●e
,
in
saying
,
And
(
which
is
able
)
to
give
you
an
inheritance
among
all
them
that
are
sanctified
.
Which
is
still
powerful
to
move
us
to
〈◊〉
ourselves
thereto
.
We
shall
here
br●●fly
consider
,
-
1.
What
is
this
inheritance
?
-
2.
Who
are
the
heirs
of
this
inheritance
?
-
3.
How
God
and
the
word
of
his
grace
doth
give
,
and
is
able
to
give
them
this
inheritance
?
1.
What
is
this
inheritance
?
It
is
not
the
riches
,
honours
,
and
great
estates
here
below
tha●
men
are
e●gerly
seeking
after
,
and
blessing
themselves
in
the
injoyment
of
;
it
is
not
of
this
world
,
Joh.
18.
36.
nor
to
be
fully
and
gloriously
injoyed
in
the
time
of
this
world
:
And
this
may
be
seen
in
the
words
:
It
is
not
of
this
world
,
because
it
is
the
inheritance
of
the
Saints
or
sanctified
ones
;
now
it
's
evident
that
the
inheritances
of
this
world
are
not
their
peculiar
portion
,
for
God
gives
the
greatest
part
of
these
things
unto
those
that
are
the
men
of
this
world
,
they
have
their
portion
in
this
world
;
their
children
are
full
,
and
leave
the
rest
of
their
substance
to
their
babes
,
Psal.
17.
14.
those
that
set
their
months
against
the
heavens
,
they
have
more
than
heart
could
wish
,
they
prosper
in
the
world
,
and
increase
in
riches
:
God
fills
their
houses
with
good
things
,
Psal.
73.
5
,
12.
Job
21.
7
,
13.
&
22.
17
,
18.
whereas
generally
they
are
the
poor
of
this
world
,
who
are
rich
in
faith
,
and
heirs
of
the
Kingdom
,
which
God
hath
prepared
;
many
of
them
are
as
having
nothing
,
having
no
inheritance
here
,
but
are
many
times
hungry
,
and
thirsty
,
and
cold
,
and
naked
,
Jam.
2.
5.
2
Cor.
6.
10.
And
besides
,
those
of
them
that
have
here
any
inheritance
,
they
have
it
not
as
sanctified
●n●s
,
but
as
men
,
s●ns
of
Adam
,
and
upon
a
natural
and
civ●l
〈◊〉
;
The
earth
he
hath
given
to
the
children
of
men
,
Psal.
115
●6
▪
And
this
inheritance
here
spoken
of
is
not
fully
and
gloriously
to
be
injoyed
in
the
●●ne
of
this
world
,
because
it
is
to
be
injoyed
among
all
them
that
are
sanctified
,
many
of
whom
are
gone
out
of
this
world
,
and
many
that
hereafter
will
be
of
this
number
being
not
yet
in
the
world
;
but
none
of
them
shall
be
made
perfect
,
or
perfectly
and
compleatly
injoy
this
without
the
rest
of
their
brethren
;
those
that
have
died
in
the
faith
have
not
received
the
promises
,
and
so
are
not
made
perfect
without
the
surviving
of
that
body
;
and
those
that
are
alive
and
remain
unto
the
coming
of
the
Lord
,
shall
not
prevent
them
which
are
asleep
,
Heb.
11.
39
,
40.
1
Thes.
4.
15.
Yea
,
as
the
sanctified
ones
,
who
are
the
heirs
,
are
more
excellent
than
their
neighbours
,
Prov.
12.
26.
so
is
their
inheritance
more
excellent
;
it
is
an
inheritance
incorruptible
,
and
unde●iled
,
and
that
fades
not
away
,
reserved
in
the
heavens
for
them
,
1
Pet.
1.
4.
and
so
not
like
the
inheritances
of
this
world
,
which
are
subject
to
corruption
and
pollution
,
and
which
will
fade
away
;
for
riches
are
not
for
ever
,
nor
doth
the
crown
indure
to
all
generations
,
Prov.
27.
24.
and
the
rich
man
here
shall
fade
away
in
his
wayes
,
Jam.
1.
11.
The
inheritance
then
here
spoken
of
is
a
glorious
and
eternal
inheritance
,
which
all
that
are
sanctified
shall
be
made
partakers
of
when
those
that
sleep
in
Jesus
shall
be
raised
,
and
the
living
of
that
body
shall
be
changed
,
Prov.
3.
25.
Heb.
9.
15.
of
which
having
spoken
so
●ewhat
before
,
I
shall
be
the
b●●●fer
h●re
,
and
shall
say
,
1.
Th●y
shall
inherit
the
earth
,
when
God
shall
make
all
things
new
,
even
new
heavens
,
and
a
new
earth
,
in
which
dwelleth
righteousness
,
2
Pet.
3.
13.
So
it
is
often
assured
and
promised
,
they
that
wait
upon
the
Lord
shall
inherit
the
earth
;
the
meek
shall
inherit
the
earth
,
and
delight
themselves
in
the
abundance
of
peace
;
such
as
be
blessed
of
him
shall
inherit
the
earth
,
Psal.
37.
9
,
11
,
22
,
34.
&
25.
13.
And
this
our
Saviour
confirms
,
saying
,
Blessed
are
the
meek
,
for
they
shall
inherit
the
earth
,
Mat.
5
5.
and
therein
they
shall
possess
and
inherit
the
Land
of
Canaan
,
when
it
is
made
an
heavenly
Co●ntrey
,
as
it
shall
be●
.
For
the
Lord
will
comfort
Zion
▪
he
will
comfort
all
her
was●
places
,
and
he
will
make
her
wilderness
like
Ed●n
,
and
her
desert
like
the
garden
of
the
Lord
,
Heb.
11.
16.
Isa.
51.
3.
This
was
contained
in
the
Covenant
which
God
made
with
Abraham
,
&c.
That
he
would
give
unto
him
the
Land
of
Canaan
,
the
lot
of
their
inheritance
,
even
for
an
inheritance
to
himself
and
his
seed
,
which
Covenant
is
not
yet
performed
according
as
promised
,
for
he
gave
Abraham
none
inheritance
in
it
,
no
not
so
much
as
to
set
his
foot
on
,
yet
he
promised
that
he
would
give
it
to
him
for
a
possession
,
and
to
his
seed
,
&c.
By
faith
he
sojourned
in
the
Land
of
promise
,
as
in
a
strange
Countrey
,
dwelling
in
tabernacles
with
Isaac
and
Jacob
,
the
heirs
with
him
of
the
same
promise
;
yea
,
though
David
did
injoy
that
typical
rest
,
yet
he
also
confessed
that
he
was
a
stranger
,
as
were
all
his
fathers
,
and
so
was
not
come
to
the
inheritance
as
God
promised
it
to
Abraham
,
Psal.
105.
8
,
11.
Gen.
13.
15.
&
17.
8.
Act.
7.
5.
Heb.
1●
.
8
,
13.
1
Chron.
29.
15.
2.
Herein
they
shall
inherit
glory
,
Prov.
3.
25.
even
the
Kingdom
of
Christ
and
of
God
,
when
the
Lord
God
shall
give
unto
Jesus
Christ
the
throne
of
his
fa●her
David
:
He
then
as
King
shall
reign
in
righteousness
,
and
they
as
Princes
shall
rule
in
judgment
,
Isa.
33
,
1.
He
now
washes
them
from
their
sins
in
his
blood
,
and
makes
them
Kings
and
Priests
,
and
they
shall
reign
on
the
earth
,
Rev.
1.
5
,
6.
&
5.
10.
they
shall
reign
with
Christ
a
thousand
years
,
Rev.
●0
.
4
,
6.
the
Kingdom
,
and
dominion
,
and
greatness
of
the
Kingdom
(
he
saith
not
,
in
heaven
,
but
)
under
the
whole
heaven
,
shall
be
given
to
the
people
of
the
Saints
of
the
most
high
,
&c.
Dan.
7.
18
,
27.
they
shall
judge
the
world
,
1
Cor.
6.
2.
and
have
power
over
the
Nations
,
Rev.
2.
26
,
28.
for
Christ
will
grant
them
to
sit
with
him
on
his
throne
,
Rev.
3.
21.
3.
In
this
glorious
place
and
Kingdom
they
shall
inherit
all
things
,
and
God
himself
shall
be
their
God
gloriously
,
their
temple
,
their
light
,
their
salvation
,
and
their
portion
for
ever
,
Rev.
21.
3
,
7
,
21
,
23.
So
they
are
said
to
be
heirs
of
God
,
and
coheirs
with
Christ
,
Rom.
8.
17.
And
Christ
saith
,
The
Lord
is
the
portion
of
mine
inheritance
,
even
of
his
people
,
whom
he
hath
chosen
for
an
inheritance
,
Psal.
16.
5.
with
Psal.
33.
12.
he
will
then
dwell
with
them
,
and
gloriously
manifest
himself
unto
them
,
they
shall
see
his
face
,
and
inherit
eternal
life
in
the
perfect
knowledge
&
favour
of
God
,
and
fellowship
with
him
;
yea
,
they
shall
reign
for
ever
and
ever
.
See
the
explicite
declaration
of
the
testimony
of
Christ
,
pag.
157
,
173.
2.
Who
are
the
heirs
of
,
and
shall
be
counted
worthy
to
obtain
this
inheritance
?
[
All
them
which
are
sanctified
]
consider
here
,
-
1.
What
it
is
to
sanctifie
,
and
who
they
are
that
are
sanctified
?
-
2.
By
what
means
they
are
sanctified
,
and
made
meet
for
the
inheritance
?
1.
What
it
is
to
sanctifie
,
and
who
they
are
that
are
sanctified
?
To
sanctifie
and
to
be
sanctified
in
Scripture
signifies
these
two
things
;
1.
To
separate
a
person
or
thing
from
common
and
profane
use
,
and
so
from
uncleanness
and
filthiness
,
as
it
usually
signifies
in
our
types
of
old
.
So
Hezekiah
commanded
the
Levites
to
sanctifie
themselves
,
and
to
sanctifie
the
house
of
the
Lord
,
and
to
carry
forth
the
filthiness
out
of
the
holy
place
;
and
accordingly
they
sanctified
it
by
carrying
out
the
uncleanness
out
of
it
,
as
is
signified
,
2
Chron.
29.
5
,
15
,
18.
and
so
the
sanctifying
the
people
,
it
was
a
separating
them
from
those
things
that
we
e
prov●king
in
the
eyes
of
God
,
or
forbidden
by
him
,
Lev.
20.
2
,
8
a
severing
them
from
the
pollutions
and
manners
of
the
Nations
whom
the
Lord
cast
out
,
Levit.
20.
23
,
26.
2.
To
set
apar●
forth●
Lord
,
and
for
his
p●culiar
use
and
service
any
thing
or
person
;
a
devoting
or
dedicating
it
to
the
Lord
,
that
it
may
be
his
,
a●d
unto
him
,
as
were
the
Priests
,
and
Levites
,
and
●emple
,
&c.
So
setting
apart
unto
the
Lord
,
answers
to
,
and
is
the
same
with
,
sanctifying
unto
him
,
Exod.
13.
2
,
12.
So
here
,
They
are
said
to
be
sanctified
,
who
are
cleansed
from
the
errors
and
pollu●ions
of
this
world
,
and
devoted
to
the
Lord
;
separated
from
uncleanness
,
and
set
apart
for
the
Lord
;
such
as
come
out
from
among
men
▪
and
are
separated
,
and
touch
no
unclean
thing
:
Such
as
in
the
light
and
strength
of
God's
promises
do
cleanse
themselves
from
all
filthiness
of
flesh
and
spirit
,
perfecting
holiness
in
the
fear
of
the
Lord
,
2
Cor.
6.
16
,
18.
&
7.
1.
and
so
the
sanctified
are
such
as
are
daily
turned
from
darkness
to
light
,
and
from
the
power
of
Satan
to
God
,
Act.
26.
18.
2
Tim.
2.
21.
such
as
so
receive
the
grace
of
God
as
to
redeem
them
from
all
iniquity
,
and
to
purifie
them
unto
him
a
peculiar
people
zealous
of
good
works
,
Tit.
2.
11
,
12
,
14.
2.
The
means
whereby
God
in
Christ
by
his
Spirit
doth
sanctifie
,
(
as
to
persons
,
I
mean
,
that
are
come
to
years
of
capacity
)
are
,
1.
The
chief
and
principal
medium
,
is
,
the
word
of
his
grace
,
in
which
is
declared
and
commended
to
us
the
free
grace
of
God
in
the
blood
of
Jesus
Christ
;
Jesus
Christ
is
said
to
sanctifie
with
the
washing
of
water
by
the
word
,
even
with
the
kindness
and
love
of
God
our
Saviour
,
Eph.
5.
26.
and
so
he
is
said
to
wash
in
his
blood
,
in
which
the
love
of
God
is
commended
,
and
men
are
said
to
be
sanctified
with
the
blood
of
the
Covenant
,
Rev.
1.
5.
Heb.
10.
●9
.
that
is
the
blood
of
sprinkling
,
whereby
the
heart
is
sprinkled
from
an
evil
conscience
,
and
the
conscience
from
dead
works
to
serve
the
living
God
,
Heb.
10.
22.
&
9.
14.
and
so
they
are
said
to
be
sanctified
by
the
Spirit
in
the
testimony
,
and
so
by
the
Word
,
2
Thes.
2.
13.
1
Pet.
1.
2.
Joh.
17.
17
,
19.
Act.
26
18.
and
these
three
agree
in
one
,
1
Joh.
5.
6
,
8.
And
indeed
the
principal
means
whereby
men
may
be
sanctified
,
born
again
and
saved
,
now
it
is
by
discovering
and
commending
the
love
of
God
to
mankind
,
in
lifting
up
the
Son
of
man
by
the
Spirit
in
the
testimony
:
So
our
Saviour
signifies
in
answer
to
Nicodem●s
,
when
he
asks
,
How
can
these
things
be
?
namely
,
that
a
man
can
be
born
again
;
in
answer
thereto
he
tells
him
,
As
Moses
lifted
up
the
Serpent
in
the
wilderness
,
so
must
the
Son
of
man
be
lifted
up
,
&c.
For
God
so
loved
the
world
(
of
mankind
)
that
he
gave
his
only
begotten
Son
,
Joh.
3
▪
5
,
9
,
14
,
17.
So
that
which
the
Apostle
preached
in
order
to
the
sanctifying
of
the
Corinthians
,
who
were
unholy
and
prophane
;
the
first
thing
he
delivered
to
them
was
,
that
Christ
died
for
their
sins
according
to
the
Scriptures
,
and
was
buried
;
and
that
he
rose
again
the
third
day
according
to
the
Scriptures
;
and
tells
them
,
they
were
washed
,
sanctified
,
and
justified
in
the
name
of
the
Lord
Jesus
(
even
in
and
by
that
good
report
of
him
,
in
which
the
Father's
love
was
.
manifested
)
and
by
the
Spirit
of
our
God
.
Compare
1.
Cor.
15.
1
,
4.
with
Chap.
6.
10
,
11.
So
the
Apostle
signifies
,
that
the
means
whereby
he
and
other
believers
were
saved
from
their
ignorance
,
disobedience
,
and
serving
divers
lusts
,
it
was
by
the
appearance
of
the
kindness
and
love
of
God
our
Saviour
to
man-ward
,
which
is
the
washing
of
regeneration
,
and
renewing
of
the
holy
Ghost
,
Tit.
3.
3
,
6.
It
is
not
the
Law
as
a
Law
of
works
,
or
any
observance
thereof
by
men
,
or
indeavouring
to
frame
their
hearts
thereby
to
love
God
and
men
,
and
to
avoid
the
evils
forbidden
,
that
is
the
way
or
means
whereby
God
doth
sanctifie
;
nor
is
the
Law
first
to
be
preached
to
the
effecting
this
sanctification
;
though
men
may
seek
to
sanctifie
themselves
,
and
purifie
themselves
thereby
,
and
in
so
doing
account
themselves
Saints
,
and
be
so
accounted
by
others
,
yet
these
are
none
of
God's
Saints
,
or
sanctified
ones
,
but
these
shall
be
consumed
together
,
Isa.
66.
17
nor
is
it
any
peculiar
manner
of
love
to
mens
persons
in
a
personal
consideration
first
discovered
to
,
or
working
in
men
before
they
believe
,
that
is
the
means
for
effecting
this
sanctification
,
but
it
is
done
by
the
Spirit
in
glorifying
Christ
,
and
therein
commending
God's
love
to
the
world
,
sinners
,
and
ungodly
ones
,
Act.
26.
18
,
23.
this
is
the
supream
means
.
2.
And
in
subs●rviency
and
●ubordination
to
the
former
,
he
doth
also
cleanse
and
w●sh
with
afflictions
,
even
with
the
manifold
trials
and
temptations
which
he
is
ordering
to
men
while
it
is
called
to
day
,
in
which
he
is
also
purging
and
causing
the
scum
to
swim
aloft
,
that
by
this
men
might
be
purged
,
and
that
the
iniquity
of
his
Jacob
might
be
purged
,
Isa.
27.
9.
that
he
may
withdraw
man
from
his
purpose
,
and
hide
pride
from
him
,
Job
33.
17
,
19.
then
he
sheweth
men
their
work
,
and
their
transgressions
that
they
have
exceeded
;
he
openeth
also
their
ears
to
discipline
,
and
commandeth
them
to
depart
from
iniquity
,
Job
36.
8
,
10.
and
sheweth
unto
men
the
vanity
of
their
idols
,
in
which
they
have
been
trusting
,
and
by
which
they
have
been
lifting
up
themselves
;
according
to
that
,
When
thou
with
rebukes
dost
correct
man
for
iniquity
,
thou
makest
his
beauty
to
consume
away
like
a
moth
;
surel●
every
man
is
vanity
,
Psal.
39.
11.
He
then
sheweth
,
that
all
flesh
is
as
grass
,
and
all
the
glory
of
man
as
the
flower
of
the
field
,
even
all
their
wisdom
,
strength
,
goodness
,
&c.
and
so
is
cleansing
and
purging
them
from
their
sins
and
idols
,
that
they
may
live
to
him
,
and
bring
forth
more
fruit
,
Joh.
15.
2.
So
the
Apostle
saith
,
he
chastens
us
for
our
profit
,
that
we
may
be
partakers
of
his
holiness
,
Heb.
12.
10.
that
we
may
be
delivered
from
our
filthiness
,
(
for
stripes
cleanse
the
inward
parts
of
the
belly
)
Prov.
20.
30.
and
be
dedicated
to
him
,
and
filled
with
the
fruits
of
righteousness
;
and
this
fruit
we
reap
of
it
,
in
being
exercised
to
the
consideration
of
the
grace
of
God
in
Christ
,
that
while
we
were
yet
without
strength
in
due
time
Christ
dyed
for
the
ungodly
,
and
having
access
by
faith
thereinto
,
Heb.
12.
2
,
11.
Rom.
5.
2
,
6.
Jam.
1.
2
,
5.
Hence
afflictions
are
compared
to
water
,
because
God
is
hereby
washing
and
cleansing
us
,
Psal.
66.
12.
Isa.
27.
3.
and
to
fire
,
because
God
is
hereby
proving
,
and
purifying
,
and
making
white
,
that
the
trial
of
the
faith
of
believers
being
much
more
precious
than
that
of
gold
which
perisheth
,
though
it
be
tryed
with
fire
,
might
be
found
to
praise
,
and
honour
,
and
glory
at
the
appearing
of
Jesus
Christ
,
Isa.
31.
9.
&
48.
10.
Zech.
13.
9.
1
Pet.
1.
6
,
7.
and
so
the
means
by
which
Jesus
Christ
doth
wash
,
baptize
,
and
sanctifie
,
are
the
holy
Ghost
in
the
testimony
and
fire
,
Mat.
3.
11.
Luk.
3.
16.
3.
How
God
and
the
word
of
his
grace
doth
give
,
and
is
able
to
give
them
the
inheritance
?
To
this
we
say
,
as
before
is
noted
,
that
he
doth
not
now
fully
and
gloriously
give
it
to
them
in
this
day
;
yea
,
Abraham
to
whom
the
promises
were
made
,
and
the
rest
of
the
P●triarchs
they
received
not
the
promises
,
Heb.
11.
13
,
39.
God
gave
Abraham
none
inheritance
in
the
actual
and
glorious
injoyment
of
it
,
and
he
,
and
Isaac
,
and
Jacob
,
heirs
together
with
him
of
the
same
promise
,
all
died
in
faith
,
not
receiving
the
promises
,
Act.
7.
5.
Heb.
11.
13.
and
though
Peter
saith
he
was
a
partaker
of
glory
,
yet
he
saith
,
of
the
the
glory
that
shall
be
revealed
,
it
is
not
so
yet
,
1
Pet.
5.
1.
But
now
,
1.
Jesus
Christ
doth
give
it
them
in
giving
himself
to
them
in
the
word
of
his
grace
,
to
whom
the
promises
were
originally
made
,
Gal.
3.
16.
who
is
the
heir
of
all
things
now
actually
in
our
nature
,
Heb.
1.
2.
and
whose
the
inheritance
is
,
and
who
is
entred
to
take
possession
for
us
,
Heb.
6.
20.
and
so
in
receiving
him
they
are
made
sons
of
God
by
faith
in
Christ
;
Christ
is
theirs
,
and
they
are
Christs
;
And
if
sons
then
heirs
,
heirs
of
God
,
and
joint-heirs
with
Christ
,
Rom.
8.
17.
The
Father
loveth
the
Son
,
and
hath
given
all
things
unto
him
;
and
he
that
believeth
on
the
son
hath
everlasting
life
;
all
things
are
theirs
as
Christ
is
theirs
,
even
by
faith
,
whether
things
present
,
or
things
to
come
,
and
they
are
Christ's
,
and
if
Christ's
then
are
they
Abraham's
seed
,
and
heirs
according
to
promise
,
Joh.
3.
35
,
36.
1
Cor.
3.
21
,
23.
Gal.
3.
26
,
29.
and
so
God
in
giving
Christ
,
as
raised
from
the
dead
,
in
the
w●rd
of
his
grace
,
makes
an
everlasting
Covenant
with
believers
,
Isa.
55.
3.
with
Act.
13.
34.
And
so
,
2.
God
doth
in
and
through
Christ
give
it
in
the
word
of
his
grace
by
promise
,
which
was
confirmed
of
God
in
Christ
before
the
Law
,
and
now
actually
ratified
and
sealed
by
the
death
of
the
Testator
,
whose
blood
is
the
blood
of
the
new
Testament
,
and
everlasting
Covenant
;
and
so
God
gave
the
inheritance
to
Abraham
by
promise
,
and
they
who
are
Christ's
are
heirs
according
to
promise
,
Gal.
3.
18
,
29.
that
they
might
have
strong
consolation
who
have
fled
for
refuge
to
lay
hold
on
the
hope
set
before
them
,
Heb.
6.
17.
20.
and
so
as
Abraham
is
said
to
have
received
the
promise
,
even
in
the
word
of
it
,
and
through
faith
and
patience
to
inherit
the
promises
,
even
so
he
gives
,
and
they
are
receiving
it
,
and
are
saved
by
hope
;
and
so
by
faith
and
in
hope
they
are
receiving
a
Kingdom
that
cannot
be
moved
,
Heb.
12.
28.
for
he
is
faithful
that
promised
,
having
confirmed
the
Covenant
by
his
blood
,
and
is
alive
to
see
it
performed
,
and
is
the
Mediator
of
it
,
that
the
called
may
receive
the
promise
of
the
eternal
inheritance
,
Heb.
9.
14.
Jam.
1.
12.
&
2.
5.
3.
He
is
giving
unto
them
an
earnest
now
,
even
the
holy
Spirit
of
promise
,
which
is
the
earnest
of
the
inheritance
,
until
the
redemption
of
the
purchased
possession
,
Eph.
1.
13
,
14.
2.
Cor.
1.
22.
&
5.
5.
An
earnest
is
a
part
of
the
whole
,
a
first
fruits
,
and
so
they
receive
a
first
fruits
of
the
spirit
,
Rom.
8.
23.
and
an
earnest
is
also
an
assurance
and
confirmation
that
they
shall
have
all
in
due
time
;
this
spirit
he
is
now
giving
unto
them
to
make
them
partakers
of
the
forgiveness
of
their
sins
,
to
be
a
spirit
of
wisdom
and
revelation
in
the
knowledge
of
Christ
;
and
so
to
indue
them
with
a
new
spirit
,
judgment
,
and
disposition
,
to
write
his
Laws
in
their
hearts
,
and
put
them
in
their
minds
,
and
to
fill
them
with
his
fruit
,
love
,
joy
,
peace
,
long
suffering
,
&c.
Heb.
10.
14
,
17.
Eph.
1.
17
,
18.
Gal.
5.
16
,
22
,
23.
and
this
spirit
which
is
the
earnest
of
the
inheritance
he
is
giving
unto
them
,
and
they
receive
,
through
the
word
of
his
grace
,
according
to
that
,
Received
ye
the
spirit
by
the
works
of
the
Law
,
or
by
the
hearing
of
faith
?
Gal.
3.
1
,
5.
4.
Yea
,
when
the
Lord
himself
shall
descend
from
heaven
,
he
will
give
unto
them
the
inheritance
gloriously
,
which
here
they
have
been
receiving
by
faith
,
and
hope
,
and
in
the
earnest
and
first
fruits
of
it
;
they
shall
then
inherit
all
things
,
and
God
himself
will
be
with
them
,
their
God
;
and
God
shall
wipe
away
all
tears
from
their
eyes
,
&c.
and
this
he
will
give
unto
them
,
not
according
to
their
works
of
righteousness
,
but
of
grace
,
yea
and
according
to
the
rule
of
the
word
of
his
grace
;
for
God
shall
judge
the
secrets
of
men
by
Jesus
Christ
according
to
the
Gospel
,
the
word
of
his
grace
,
and
so
according
to
that
rule
he
will
give
eternal
life
to
them
that
by
patient
continuance
in
well-doing
have
been
seeking
glory
,
honour
,
and
immortality
,
Rom.
2.
7
,
16.
they
shall
then
be
judged
according
to
the
Law
of
liberty
,
Jam.
2.
12.
and
according
thereto
,
he
that
believeth
the
Gospel
,
and
is
baptized
(
sanctified
in
the
name
of
the
Lord
Jesus
,
and
by
the
Spirit
of
our
God
)
shall
be
saved
,
viz.
shall
obtain
that
salvat●on
in
Christ
Jesus
with
eternal
glory
,
Mark
16.
16.
2
Tim.
2.
10.
they
shall
not
then
be
judged
according
to
the
Law
of
works
,
which
is
,
do
and
live
;
and
,
Cursed
is
every
one
that
continueth
not
in
all
things
written
in
the
book
of
the
Law
to
do
them
;
for
according
thereto
,
no
flesh
living
can
be
justified
in
his
sight
;
but
by
the
Law
of
faith
,
the
word
of
his
grace
,
in
which
is
declared
to
us
,
that
this
is
the
will
of
him
that
sent
Jesus
Christ
,
that
every
one
that
now
seeth
the
Son
,
and
believeth
in
him
,
should
have
everlastinglife
,
and
he
will
raise
him
up
at
the
〈◊〉
day
to
the
glorious
injoyment
of
it
,
and
so
of
that
inheritance
which
is
of
faith
that
it
might
be
by
grace
,
to
the
end
the
promise
might
be
sure
to
all
the
seed
,
Joh.
6.
40.
Rom.
4.
16.
and
this
alwayes
excludes
boasting
,
and
sh●ws
that
this
inheritance
will
be
given
to
them
of
grace
,
and
that
in
Christ
(
and
not
in
themselves
)
shall
all
the
seed
of
Israel
be
justified
,
and
shall
glory
,
Isa.
45
▪
25.
What
hath
been
said
to
this
second
branch
of
the
further
declaration
of
the
excellency
of
the
person
,
and
thing
to
which
he
commits
them
,
viz.
which
is
able
to
give
you
an
inheritance
among
all
them
which
are
sanctified
;
may
be
useful
to
us
.
1.
To
shew
unto
us
among
whom
this
inheritance
is
to
be
injoyed
,
and
shall
be
possessed
,
it
is
among
all
them
that
are
sanctified
,
even
by
saith
in
Christ
;
and
so
,
1.
It
is
not
to
be
inherited
by
such
who
are
contentious
against
the
truth
,
and
enemies
to
the
testimony
of
God
concerning
Christ
,
such
as
these
shall
inherit
folly
,
Prov.
14.
18.
and
shame
shall
be
their
promotion
,
Prov.
3.
25.
all
that
are
incensed
against
Christ
shall
be
ashamed
,
Isa.
45.
24.
to
such
God
will
render
indignation
and
wrath
▪
tribulation
and
anguish
,
Rom.
2.
8
,
9.
Whatever
inheritances
they
may
have
here
,
and
how
rich
soever
they
are
here
,
yet
then
God
will
in
flaming
fire
take
vengeance
on
them
that
know
not
God
—
Who
shall
be
punished
with
everlasting
destruction
from
the
presence
of
the
Lord
—
When
he
comes
to
be
glorified
in
his
Saints
and
sanctified
ones
,
2
Thes.
1.
8
,
10.
2.
This
inheritance
shall
not
be
injoyed
by
such
as
though
they
profess
to
know
God
,
and
believe
his
Gospel
,
yet
obey
not
the
Gospel
of
our
Lord
Jesus
Christ
,
2
Thes.
1.
8
,
10.
Who
though
they
receive
the
love
of
the
truth
,
yet
receive
it
not
in
such
manner
,
and
to
such
end
as
to
be
saved
thereby
,
but
still
hold
fast
deceit
,
and
refuse
to
return
,
2
Thes.
2.
10
,
12.
This
is
the
will
of
God
,
our
sanctification
,
that
we
should
abstain
from
fornication
,
from
all
filthiness
of
flesh
and
spirit
—
He
therefore
that
despiseth
,
despiseth
not
man
but
God
,
1
Thes.
4.
3
,
8.
Oh
let
us
not
deceive
our selves
,
nor
be
deceived
by
others
,
as
if
we
should
inherit
,
though
we
receive
his
grace
in
vain
,
and
suffer
it
not
to
save
us
from
our
sins
and
idols
;
or
though
we
did
run
well
,
yet
are
hindred
from
obeying
the
truth
.
This
ye
knew
,
that
no
whoremonger
,
nor
unclean
person
,
nor
covetous
man
which
is
an
idolater
,
hath
any
inheritance
in
the
Kingdom
of
Christ
,
and
of
God
▪
Eph.
5.
5
,
6.
they
that
do
the
works
of
the
flesh
shall
not
inherit
the
Kingdom
of
God
,
●al.
5.
19
,
21.
&
6.
7.
1
Cor.
6.
9
,
10.
3.
Nor
shall
this
inheritance
be
possessed
by
the
children
of
the
bondwoman
,
who
are
born
to
the
hope
of
,
and
challenge
the
inheritance
from
some
wisdom
and
strength
of
the
flesh
;
such
as
have
a
zeal
of
God
,
but
not
according
to
knowledge
;
who
being
ignorant
of
God's
righteousness
,
and
going
about
to
establish
a
righteousness
of
their
own
,
submit
not
unto
the
righteousness
of
God
,
Gal.
3.
16
,
18.
&
4.
22
,
30.
such
shall
not
inherit
with
the
children
of
the
promise
,
who
trust
in
themselves
that
they
are
righteous
,
Joh.
1.
12
,
13.
2.
Seeing
there
is
such
an
inheritance
prepared
for
the
sanctified
ones
,
it
may
be
of
usefulness
to
those
that
are
in
Christ
Jesus
,
to
walk
after
the
Spirit
,
and
yield
up
to
the
saving
efficacy
of
the
grace
of
God
;
and
having
such
promises
to
cleanse
themselves
from
all
filthiness
of
flesh
and
spirit
,
perfecting
holiness
in
the
fear
of
the
Lord
;
And
as
he
who
hath
called
them
is
holy
,
so
to
be
holy
(
separated
from
uncleanness
,
and
devoted
to
God
)
in
all
manner
of
conversation
,
2
Cor.
7.
1.
Col.
3.
1
,
5.
Heb.
11.
13
,
15.
1
Pet.
1.
13
,
18.
1
Joh.
3.
2
,
3.
And
to
chuse
rather
to
suffer
affliction
with
the
people
of
God
,
than
to
injoy
the
pleasures
of
sin
for
a
season
;
esteeming
the
reproach
of
Christ
greater
riches
than
the
treasures
of
this
world
,
having
respect
unto
the
recompence
of
the
reward
,
Heb.
10.
32
,
34.
&
11.
24
,
26.
&
13.
13
,
14.
2
Cor.
6.
16
,
18.
3.
It
shews
the
blessedness
of
the
sanctified
ones
;
though
they
are
generally
the
poor
of
this
world
,
and
for
Christ's
sake
killed
all
the
day
long
,
and
appointed
as
sheep
for
the
slaughter
,
yet
they
are
rich
in
faith
,
and
heirs
of
the
Kingdom
which
God
hath
prepared
for
them
that
love
him
,
Jam.
2.
5.
&
1.
12.
&
5.
11.
Isa.
54.
6
,
17.
4.
In
that
the
inheritance
is
among
all
them
that
are
sanctified
,
it
may
instruct
them
to
live
together
according
to
knowledge
,
and
as
heirs
together
of
the
grace
of
life
,
that
their
prayers
be
not
hindered
,
1
Pet.
3.
7.
Eph.
4.
3
,
4.
5.
Yea
,
and
it
may
strengthen
them
with
strength
in
their
souls
not
to
fear
,
for
it
is
their
fathers
good
pleasure
to
give
them
the
Kingdom
,
Luk.
12.
29
,
32.
and
therefore
though
now
they
walk
in
the
midst
of
trouble
,
he
will
revive
them
,
he
will
stretch
forth
his
hand
against
the
wrath
of
their
enemies
(
those
grievous
Wolves
,
&c.
that
spare
not
the
flock
)
and
his
right
hand
shall
save
them
;
and
though
he
hath
removed
eminent
and
faithful
instruments
,
yet
the
Lord
will
perfect
(
by
the
word
of
his
grace
)
what
concerns
them
;
his
mercy
indureth
for
ever
,
he
will
not
forsake
the
works
of
his
own
hands
,
Psal.
138.
7
,
8.
Now
the
God
of
peace
,
that
brought
again
from
the
dead
our
Lord
Jesus
,
that
great
Shepherd
of
the
sheep
,
through
the
blood
of
the
everlasting
Covenant
,
make
us
perfect
in
every
good
work
to
do
his
will
,
working
in
us
that
which
is
well-pleasing
in
his
sight
,
through
Jesus
Christ
,
to
whom
be
glory
for
ever
and
ever
,
Amen
.
THE
END
.