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Sufferings
of
Christ
[
The
Meritorious
Price
of
our
Redemption
,
Justification
,
&c.
]
New
England
That
in
case
he
did
first
eat
of
the
Tree
of
Life
,
then
his
Promise
and
Covenant
was
,
That
he
and
all
his
natural
posterity
should
be
confirmed
in
his
created
natural
perfections
for
ever
;
But
in
case
he
did
first
eat
of
the
Tree
of
Knowledge
of
good
and
evil
,
then
his
threatning
was
,
That
both
he
and
all
his
natural
posterity
should
die
a
spiritual
death
in
sin
.
That
he
should
divide
the
spoil
with
the
strong
,
Abraham
,
That
he
did
obey
his
voyce
,
and
keep
his
charge
,
his
Commandements
,
his
Statutes
,
and
his
Laws
,
And
that
he
would
teach
his
children
and
his
houshold
after
him
to
keep
the
way
of
the
Lord
,
Gen.
And
that
you
may
be
still
guided
in
the
ways
of
truth
and
life
,
until
you
obtain
the
end
of
your
faith
,
even
the
salvation
of
your
soul
.
The
Meritorious
price
of
mans
Redemption
)
Du
Plessis
Rab.
Hadarson
Eat
thy
bread
,
and
temper
it
with
vinegar
.
Rabbi
Symeon
Ben
Jochai
Du
Plessis
Rab.
Hechadosh
Du
Plessis
Rab.
Hadarson
Rab.
Hachadosh
Rab.
Jonathan
Thou
wilt
not
suffer
thy
holy
One
to
see
corruption
;
And
he
shall
be
raised
again
within
the
third
day
,
for
it
is
written
,
He
will
quicken
us
after
two
dayes
,
and
in
the
third
day
will
he
raise
us
up
again
:
Bresith
Rabba
Jews
)
Paul
For
they
searched
the
Scriptures
daily
,
whether
those
things
were
so
or
no
:
Anthony
Burges
The
true
Doctrine
of
Justification
,
the
second
Part
,
Meretorious
Price
What
new
doctrine
is
this
THE
Covenant
of
Works
made
with
was
not
made
in
relation
to
his
obedience
or
disobedience
to
the
Moral
Law
of
Nature
,
as
Mr.
holds
,
but
in
relation
to
his
obedience
or
disobedience
to
a
meer
positive
symbolical
command
,
about
things
indifferent
in
their
own
nature
,
eating
of
the
forbidden
fruit
had
been
a
sin
against
the
moral
Law
of
Nature
,
then
desire
to
eat
had
been
a
sin
,
before
her
act
of
eating
,
sinned
not
in
soul
,
until
be
had
first
sinned
in
body
,
The
command
of
God
for
Christ
to
die
,
was
not
from
the
moral
Law
as
Mr.
holds
most
erroniously
;
but
it
was
from
a
meer
voluntary
positive
Law
and
Covenant
made
between
the
Trinity
,
as
equal
and
reciprocal
Covenanters
,
The
rectitude
of
created
nature
was
such
,
that
he
could
not
will
to
sin
against
the
moral
Law
of
nature
,
ignorance
of
that
positive
Law
(
as
of
the
event
)
that
was
at
the
first
given
to
the
Angels
(
which
was
to
serve
man
,
though
in
the
event
many
of
them
refused
,
and
thereby
became
Devils
)
made
him
the
more
apt
to
be
deceived
,
by
the
Devils
temptations
,
Original
sin
did
not
fall
upon
our
nature
through
disobedience
to
the
moral
Law
,
but
through
his
disobedience
to
a
meer
positive
Law
and
Covenant
in
eating
of
the
forbidden
fruit
,
which
was
in
its
own
nature
but
a
thing
indifferent
The
moral
Law
of
Nature
was
not
ordained
for
justification
,
but
it
was
ordained
onely
to
be
the
condition
of
his
created
perfections
,
and
therefore
it
should
for
ever
have
been
the
rule
of
his
life
,
if
he
had
but
been
confirmed
by
his
once
eating
of
the
Tree
of
Life
in
the
first
place
,
No
act
of
obedience
was
ordained
to
be
imputed
to
his
posterity
for
their
obedience
,
but
his
first
act
only
in
eating
of
the
Tree
of
Life
,
because
no
other
act
of
his
obedience
,
but
that
alone
was
constituted
by
Gods
voluntary
positive
Law
and
Covenant
,
to
be
for
the
confirmation
of
his
created
natural
perfections
to
his
posterity
,
It
was
con-natural
to
to
live
in
the
continual
practise
of
moral
obedience
;
therefore
that
kind
of
obedience
was
not
ordained
for
him
to
merit
the
confirmation
of
his
created
perfections
,
The
death
threatned
in
is
limit●ed
by
two
circumstances
,
to
our
spiritual
death
in
sin
onely
.
Therefore
first
,
That
death
must
needs
be
the
Essential
curse
that
is
there
threatned
.
Secondly
,
therefore
it
must
needs
be
no
less
than
Blasphemy
to
affirm
,
as
Mr.
doth
,
that
Christ
was
legal
surety
in
the
first
Covenant
,
to
suffer
that
cursed
death
in
his
room
,
and
place
,
for
his
Redemption
,
Original
sin
is
the
essential
death
that
God
threatned
in
as
the
proper
passion
of
first
sin
,
though
in
the
issue
the
Elect
are
redeemed
from
it
by
Christs
undertaking
to
be
the
seed
of
the
conquered
woman
,
and
in
that
nature
,
(
as
it
was
accompanied
with
our
true
infirmities
)
to
conquer
Satan
by
his
constant
obedience
to
the
Laws
of
the
Combate
(
notwithstanding
Satans
unlimited
power
to
provoke
and
disturb
his
passions
)
and
because
at
last
(
in
the
perfection
of
his
said
obedience
)
he
made
his
soul
a
sacrifice
of
reconciliation
,
by
breathing
out
his
immortal
Spirit
by
his
own
Priestly
power
,
Eternal
death
in
Hell
is
but
an
accidental
punishment
to
the
first
spiritual
death
in
sin
Gods
First
Covenant
with
was
not
made
with
as
a
single
person
,
but
it
was
made
with
him
as
he
was
the
head
of
mans
nature
in
general
The
kind
of
life
promised
to
and
so
to
all
his
natural
Posterity
was
,
the
perpetuity
of
his
life
in
this
world
in
his
created
perfections
,
All
the
glory
of
Gods
Creation
had
been
confounded
at
the
very
instant
of
fall
,
if
God
,
in
his
eternal
Counsel
and
Providence
,
had
not
ordained
Christ
to
be
ready
at
that
instant
to
take
on
him
the
Government
of
the
whole
Creation
Gods
secret
,
and
not
his
revealed
will
,
is
the
inviolable
Rule
of
Gods
relative
Justice
,
THe
quality
or
kind
of
Christs
obedience
,
as
Mediator
,
was
not
to
the
moral
Law
of
Nature
,
as
Mr.
affirms
,
but
it
was
to
the
voluntary
positive
Laws
of
a
peculiar
voluntary
and
reciprocal
Covenant
that
was
made
between
the
persons
in
Trinity
,
from
Eternity
.
Secondly
,
Though
Mr.
doth
one
while
affirm
,
That
the
quality
or
kind
of
Christs
obedience
was
legal
,
the
same
in
nature
and
measure
,
which
we
by
the
first
Covenant
stood
bound
unto
,
yet
another
while
he
doth
contradict
that
,
and
saith
it
was
more
also
Christs
obedience
to
the
moral
Law
,
is
by
eminent
Divines
rightly
called
But
his
obedience
in
his
death
and
sufferings
they
do
rightly
call
,
Christs
obedience
in
his
incarnation
,
and
in
his
death
,
was
not
his
obedience
to
the
moral
Law
,
as
Mr.
affirms
,
but
it
was
a
special
kind
of
obedience
to
the
voluntary
positive
Laws
of
his
Mediatorship
onely
,
If
the
Incarnation
of
Christ
(
which
was
an
act
of
his
God-head
)
had
been
an
act
of
obedience
to
the
moral
Law
,
as
Mr.
affirms
,
then
his
God-head
had
been
in
an
absolute
inferiority
to
his
Father
,
because
the
moral
Law
was
given
by
God
as
a
supream
,
which
Tenent
doth
fully
maintain
the
the
Lord
of
the
Sabbath
A
greater
than
the
Temple
is
here
,
Matth.
The
Jews
legal
justifications
(
under
the
first
Covenant
)
by
their
outward
observation
of
the
works
of
the
Ceremonial
Law
,
was
a
true
type
of
our
moral
justification
by
the
blood
of
Christ
,
THe
order
of
mens
legal
proceedings
in
Courts
of
Judicature
is
no
way
suitable
to
be
alledged
for
an
exemplification
of
the
order
of
Gods
proceedings
in
Christs
sufferings
(
as
Mr.
way
is
)
because
it
appears
by
Gods
Declaration
of
the
Combate
in
that
his
sufferings
(
as
he
was
declared
to
be
the
seed
of
the
woman
)
was
to
be
from
the
voluntary
cause
in
the
trial
of
masteries
,
with
his
proclaimed
enemy
Satan
and
his
Instruments
;
in
which
Combate
,
in
case
Satan
could
have
prevailed
to
disturb
his
patience
,
then
Satan
had
got
the
victory
,
but
in
case
he
could
not
by
all
his
ill
usage
,
disturb
his
patience
,
nor
any
way
subvert
him
in
his
obedience
,
then
the
victory
,
and
the
rich
prize
of
mans
Redemption
was
to
go
on
Christs
side
,
Eternity
is
essential
to
the
Torments
of
Hell
,
The
distinction
of
essential
and
circumstantial
Hell
Torments
,
thereby
to
make
Eternity
no
more
but
a
circumstance
,
hath
four
inconveniencies
attending
it
,
Sometimes
Mr
doth
affirm
that
Christ
suffered
the
pain
of
loss
,
in
respect
of
the
fruition
of
the
good
of
the
Promise
,
but
otherwhiles
he
saith
,
it
was
but
in
respect
of
the
sense
of
the
good
of
the
Promises
;
By
which
wide
differing
expressions
,
be
leaves
the
Reader
in
the
dark
to
grope
out
his
meaning
,
in
his
book
holds
,
that
Christ
was
separated
both
in
body
and
soul
from
all
participation
of
the
good
of
the
Promise
for
a
time
,
and
so
he
comes
up
to
Christs
total
separation
from
God
for
a
time
,
Sometimes
again
he
makes
the
pain
of
loss
,
to
be
no
more
but
the
want
of
the
sense
of
the
favor
of
God
for
a
time
,
is
put
to
his
shifts
to
maintain
his
poenal
Hell
in
this
life
,
for
he
is
fain
to
fly
to
Gods
extraordinary
dispensation
to
maintain
it
,
Death
in
sin
is
the
essential
curse
that
God
threatned
in
Seeing
the
Elect
were
in
Christ
vertually
,
before
they
were
in
actually
,
it
proves
that
eternal
death
did
not
stand
in
full
force
against
them
,
but
a
spiritual
death
in
sin
onely
,
Death
in
sin
,
and
other
punishments
also
,
which
the
Elect
do
suffer
since
the
revelation
of
the
Covenant
of
Grace
,
in
penal
Justice
,
though
(
in
the
issue
)
they
are
not
,
Death
is
not
from
God
as
he
did
ordain
nature
,
but
it
was
inflicted
as
a
punishment
for
Original
sin
,
and
then
he
also
ordained
a
judgement
to
follow
,
which
will
be
a
judgement
to
eternal
death
,
to
all
such
as
die
without
Faith
in
their
redemption
from
Satans
Head-plot
by
the
promised
seed
,
doth
often
contradict
his
foundation
Principle
,
which
is
,
that
Christ
made
satisfaction
by
suffering
the
essential
punishment
of
the
curse
of
Hell
Torments
,
doth
by
necessary
consequence
impute
the
sin
of
unmindfulness
to
Christ
,
in
the
very
time
when
he
did
execute
his
Priestly
office
,
Payment
in
kind
doth
justifie
the
Elect
actually
,
as
soon
as
ever
they
have
life
in
the
womb
.
And
this
Tenent
doth
justifie
the
Tenent
,
which
holds
that
the
Elect
are
justified
before
they
have
any
Faith
,
Payment
in
kind
leaves
no
room
for
God
to
exercise
his
free
pardon
,
P.
Martyr
affirms
,
most
dangerously
,
that
Christ
made
full
satisfaction
by
suffering
Hell
Torments
,
before
his
death
was
compleated
,
and
so
he
makes
his
death
and
sacrifice
to
be
altogether
vain
and
needless
,
as
to
the
point
of
full
satisfaction
,
To
affirm
that
Christ
suffered
the
essential
Torments
of
Hell
,
is
all
one
as
to
affirm
that
Christs
sufferings
were
from
Gods
hatred
,
The
true
nature
of
all
Christs
greatest
sufferings
,
are
described
by
the
word
chastisements
,
in
But
the
essential
torments
of
Hell
are
no
where
called
chastisements
,
therefore
Christs
greatest
sufferings
cannot
truly
and
properly
be
called
the
essential
Torments
of
Hell
,
THe
Essential
Torments
of
Hell
are
inflicted
from
Gods
hatred
,
CHrist
undertook
all
his
sufferings
from
the
voluntary
Cause
and
Covenant
,
and
he
underwent
them
as
our
voluntary
combating
Surety
,
for
the
winning
of
the
prize
from
his
malignant
combating
Enemy
Satan
(
even
the
redemption
of
all
the
Elect
)
by
continuing
constant
in
his
obedience
to
the
Laws
of
the
Combate
,
even
to
the
death
of
the
Cross
;
and
therefore
he
did
not
undergo
his
sufferings
from
Gods
vindicative
justice
,
by
imputing
the
guilt
of
our
sins
to
him
,
and
so
inflicting
on
him
the
essential
Torments
of
Hell
,
according
to
the
legal
order
of
justice
in
Court
proceedings
,
God
doth
impute
the
guilt
of
first
sin
to
all
his
natural
posterity
,
because
it
was
his
good
pleasure
(
as
he
was
the
most
absolute
Supreme
)
to
make
such
a
Covenant
with
as
might
really
include
all
his
natural
posterity
,
namely
,
That
in
case
he
did
first
eat
of
the
forbidden
f●uit
,
then
his
nature
,
as
it
was
●he
feuntain
of
all
mans
nature
in
general
,
should
become
dead
in
sin
;
and
so
consequently
he
must
impute
the
guilt
of
first
sin
to
them
all
,
as
being
all
dead
in
sin
by
natural
generation
,
Christ
could
not
be
legal
Surety
to
the
first
Covenant
,
for
then
he
must
have
suffered
the
vindicative
curse
of
death
in
sin
,
which
is
blasphemy
in
the
highest
degree
to
affirm
:
Therefore
none
but
as
he
was
the
head
of
mans
nature
by
natural
generation
)
was
under
the
obligation
of
punishment
for
the
breach
of
the
first
Covenant
,
Christ
may
well
be
called
our
voluntary
Surety
,
because
he
voluntarily
undertook
our
cause
,
namely
,
to
be
our
voluntary
Combater
against
Satan
to
break
his
Head
plot
for
our
Redemption
;
but
in
no
sort
can
he
be
said
to
be
our
l●gal
bounden
Surety
,
in
the
same
obligation
with
God
ordained
all
Christs
greatest
sufferings
,
in
his
long
passion
,
to
be
for
his
Priestly
Consecration
,
before
he
could
make
his
death
to
be
a
Sacrifice
of
Reconciliation
,
IT
must
needs
be
but
a
meer
fantasie
,
to
hold
that
Christ
suffered
the
essential
Torments
of
Hell
in
this
world
,
seeing
Mr.
doth
acknowledge
that
the
very
Devils
are
not
in
full
Torments
,
as
long
as
they
remain
in
this
world
,
If
the
humane
nature
of
Christ
had
partaken
of
the
essential
joyes
of
heaven
,
before
his
death
,
(
as
Mr.
holds
)
then
doubtless
he
had
been
confirmed
against
the
sufferings
of
death
,
doth
often
fall
from
his
foundation
principle
(
which
is
,
That
Christ
suffered
the
essential
Torments
of
Hell
)
to
that
which
is
equivalent
,
The
Metaphorical
sense
of
is
opened
It
is
to
admiration
that
Mr.
doth
interpret
the
same
word
in
the
same
Scripture
first
to
signifie
Hell-torments
;
and
then
secondly
,
To
signifie
only
the
grave
,
The
word
for
soul
in
the
New
Testament
is
most
often
put
for
the
vital
soul
,
doth
often
leave
the
point
of
satisfaction
in
an
uncertainty
,
because
he
doth
one
while
affirm
,
That
Christ
suffered
the
essential
Curse
,
and
only
that
;
and
another
while
,
that
he
suffered
only
that
which
was
equivalent
,
Fall
,
outward
obedience
to
the
Ceremonial
Statutes
,
and
to
the
Judicial
Ordinances
,
is
called
the
First
Covenant
(
of
Works
The
word
Law
in
is
no
proof
that
Christ
kept
the
moral
Law
for
our
righteousness
by
Gods
imputation
(
as
Mr.
holds
)
because
is
alludes
chiefly
to
the
Ceremonial
Law
,
The
justice
of
the
Law
is
sometimes
satisfied
by
payment
in
kind
,
and
sometimes
by
that
which
is
equivalent
,
Christ
did
not
make
satisfaction
by
fulfilling
the
Covenant
made
with
(
as
Mr.
holds
)
but
by
fulfilling
another
voluntary
Covenant
that
was
made
between
the
Persons
in
Trinity
from
Eternity
;
namely
,
that
he
should
assume
the
seed
of
the
deceived
Woman
in
personal
union
,
and
in
that
nature
as
it
was
accompanied
with
our
true
natural
infirmities
,
●
combate
with
Satan
for
the
victory
,
by
continuing
constant
in
his
obedience
under
all
Satans
ill
usage
,
and
that
at
last
in
that
perfect
obedience
,
he
should
make
his
vital
soul
a
sacrifice
,
and
the
Father
covenanted
that
his
death
so
performed
,
should
procure
his
reconciliation
to
all
the
Elect
,
THe
ground
of
satisfaction
,
or
of
that
price
that
merits
Gods
reconciliation
to
the
Elect
,
is
from
the
conditions
of
the
voluntary
Perfect
obedience
to
the
Articles
of
the
voluntary
Covenant
,
and
Combate
,
do
merit
the
prize
,
The
difference
in
stating
the
voluntary
Covenant
betwixt
Mr.
and
my self
Christ
is
Gods
Mercy-seat
in
point
of
Satisfaction
,
Christs
Sacrifice
,
is
called
a
Sacrifice
of
Attonement
,
because
it
doth
appease
Gods
angry
face
,
and
procure
his
Attonement
to
all
poor
humbled
and
beleeving
sinners
,
One
of
the
Zeraphims
came
flying
unto
me
having
a
live
coal
in
his
hand
,
which
he
had
taken
with
the
tongs
from
the
Altar
,
and
he
laid
it
upon
my
mouth
,
and
said
,
Lo
,
this
hath
touched
thy
lips
,
and
thine
iniquity
is
taken
away
,
and
thy
sin
is
purged
,
The
end
why
God
declared
his
justice
to
be
satisfied
(
in
the
said
obedience
of
Christ
)
from
his
Mercy-seat
;
was
first
,
That
he
might
be
just
,
according
to
his
Covenant
made
with
Christ
:
And
secondly
,
That
he
might
be
just
,
according
to
his
New
Covenant
made
with
the
Elect
:
And
thirdly
,
That
he
might
be
the
Justifier
of
beleeving
sinners
,
As
the
is
put
for
one
that
is
pious
and
merciful
,
so
the
is
put
for
one
that
is
pious
and
just
,
THe
death
of
Christ
could
not
be
a
penal
death
from
because
God
,
doth
threaten
none
with
a
penal
death
,
neither
in
that
Text
,
nor
any
other
,
but
sinners
themselves
,
The
true
nature
of
Christs
death
was
to
be
made
a
sacrifice
by
the
power
of
his
own
prieftly
office
,
A
description
of
Christs
merit
,
namely
,
how
he
merited
our
Redemption
,
This
speech
of
Mr.
Man
sins
,
and
the
Man
Christ
dyes
,
is
but
a
Paeralogism
Christ
was
not
our
surety
in
the
sam●●bliga●ion
with
Though
it
is
supposed
by
Mr.
that
the
first
Covenant
was
made
in
relation
to
obedience
,
or
disobedience
,
to
the
morall
Law
,
of
Nature
;
yet
in
that
sense
it
is
not
a
compleat
rule
of
Gods
relative
Justice
,
doth
not
comprehend
Christ
within
the
compass
of
it
,
God
doth
often
dispence
with
his
peremptory
threatnings
,
Gods
voluntary
positive
Laws
were
not
ingraven
in
nature
,
as
his
moral
Laws
were
,
no
more
than
the
time
of
the
last
Judgement
was
ingraven
in
the
Humane
nature
of
Christ
,
God
doth
sometimes
alter
from
the
Rule
of
his
moral
Commands
,
to
the
Rule
of
his
secret
Dec●ees
,
CHrist
bare
our
sicknesses
,
and
carried
our
sorrows
from
us
,
not
▪
by
bearing
them
upon
his
own
body
,
as
a
Porter
bears
a
burden
,
but
he
is
said
to
bear
them
,
because
he
bare
them
from
us
by
the
power
of
his
divine
command
,
doth
most
dangerously
make
all
the
bodily
sufferings
of
Christ
to
be
hell
pains
,
doth
often
wrong
the
sense
of
the
Dialogue
,
The
true
nature
of
all
Christs
greatest
bodily
sufferings
are
described
to
be
chastisements
in
therefore
they
cannot
be
called
the
essential
torments
of
Hell
,
inflicted
on
him
from
Gods
vindicative
wrath
,
as
Mr.
calls
them
Christs
sufferings
may
justly
be
called
punishments
,
such
as
the
godly
suffer
,
and
yet
not
proceed
from
Gods
wrath
,
as
their
punishments
do
very
often
None
of
Christs
sufferings
were
inflicted
on
him
from
Gods
immediate
wrath
,
as
Mr.
holds
,
most
dangerously
Christs
Humane
nature
was
often
purposely
left
of
the
Divine
nature
,
not
onely
in
his
natural
and
moral
actions
,
that
so
it
might
act
according
to
physical
causes
,
but
also
in
his
Office
,
because
be
was
appointed
to
combate
with
Satan
in
his
Humane
nature
,
that
so
he
might
be
the
more
deeply
touched
with
the
sense
of
our
infirmities
,
The
true
nature
of
merit
described
;
namely
,
how
Christ
did
merit
our
redemption
,
The
Judges
imputation
of
any
sin
in
the
voluntary
combate
,
doth
cause
such
a
Combater
to
loose
the
prize
,
Punishments
in
the
voluntary
Combate
may
be
suffered
from
the
opposite
Champion
,
without
any
imputation
of
sin
from
Gods
vindicative
wrath
,
God
did
wound
and
bruise
Christ
no
otherwise
,
but
as
he
gave
Satan
leave
to
wound
him
,
and
to
do
his
worst
unto
him
,
All
Christs
greatest
punishments
,
were
suffered
without
any
imputation
of
sin
from
God
,
or
else
God
could
not
have
accepted
his
death
as
a
propitiatory
sacrifice
to
bring
us
to
God
,
Christ
was
eminently
voluntary
and
active
in
complying
with
all
his
sufferings
from
his
Combater
Satan
,
or
else
they
had
not
been
meritorious
,
THe
word
[
Sin
]
is
often
used
in
a
metaphorical
sense
,
for
a
sin-sacrifice
,
because
it
was
offered
to
procure
Gods
Attonement
for
sin
,
Christ
attoned
his
Fathers
wrath
with
the
sacrifice
of
his
body
and
blood
,
It
is
evident
by
and
by
that
there
passed
a
Covenant
between
the
Trinity
from
eternity
for
mans
Redemption
,
Christ
put
away
sin
,
as
the
phrase
is
,
in
or
condemned
sin
,
as
the
phrase
is
,
in
when
he
abolished
the
use
of
all
sin
(
offerings
)
by
his
onely
true
sacrifice
for
our
sins
,
The
imposition
of
hands
upon
the
head
of
the
condemned
person
by
the
witnesses
,
was
to
testifie
their
faith
to
the
throwers
of
stones
,
that
the
evidence
they
had
given
in
against
him
was
true
,
Christ
doth
still
bear
our
sins
in
Heaven
,
as
much
by
Gods
imputation
,
as
ever
he
bare
them
when
he
lived
here
upon
earth
,
palpable
mistaking
of
the
Righteousness
of
God
,
to
mean
nothing
else
but
the
Righteousness
of
Christ
in
is
one
main
cause
of
his
erroneous
Interpretation
,
It
is
the
righteousness
of
each
person
in
Trinity
to
perform
their
Covenants
to
each
other
,
for
the
orderly
working
out
of
a
sinners
Reconciliation
and
Justification
,
No
Scripture
rightly
interpreted
doth
make
our
sins
to
be
formally
imputed
to
Christ
,
namely
,
not
by
Gods
legal
imputation
,
as
Mr.
Mans
Law
doth
not
allow
Sureties
for
capital
crimes
,
The
imputation
of
our
sins
to
Christ
,
as
it
is
asserted
by
Mr.
is
a
doctrine
but
of
late
daies
,
Christ
did
impute
our
sins
to
himself
,
to
make
himself
a
guilty
sinner
,
as
much
as
ever
his
father
did
,
Gods
forgiveness
is
the
formal
cause
of
a
sinners
righteousness
,
P.
Martyr
Reconciliation
hath
two
parts
,
namely
,
Justification
and
Adoption
;
or
thus
,
Gods
gracious
pardon
is
the
whole
of
Reconciliation
,
Sacrifices
of
Attonement
and
washings
from
legal
uncleanness
,
were
ordained
for
their
outward
ceremonial
Justification
from
their
ceremonial
sins
under
the
first
Covenant
;
and
so
it
was
a
lively
type
of
our
true
justification
in
Gods
sight
,
under
the
New
Covenant
,
The
Jews
(
after
their
Prophets
ceased
)
abused
the
use
of
their
typical
and
ceremonial
Justifications
by
the
works
of
the
first
Covenant
,
to
claim
thereby
an
eternal
justification
in
Gods
sight
,
The
material
cause
of
Justification
disputed
and
explained
,
Reconciliation
or
Attonement
described
,
both
in
the
meritorious
and
formal
causes
,
Peter
Martyr
Inst.
b.
Rom.
ult
Price
,
That
only
ought
to
be
called
the
full
price
of
mans
Redemption
that
was
constituted
to
be
accepted
of
grace
as
the
full
and
formal
price
by
Gods
voluntary
positive
Covenaxt
,
Peter
Martyr
Peter
Martyr
THe
outward
manner
of
Christs
death
in
being
crucified
on
a
Tree
,
was
first
declared
in
by
this
phrase
Stoning
to
death
,
and
hanging
up
of
the
dead
body
on
a
Tree
to
be
gazed
on
for
a
further
infamy
after
his
stoning
to
death
,
was
accounted
to
be
the
most
accursed
of
all
kinds
of
death
,
because
of
the
infamy
that
was
contracted
by
hanging
after
he
was
stoned
to
death
,
The
time
of
the
burial
of
the
person
hanged
,
might
be
done
after
Sunset
,
provided
it
were
done
within
the
compass
of
the
same
natural
day
,
which
lasted
till
midnight
,
The
latter
Editions
of
King
's
Translation
on
is
corrupted
from
the
integrity
of
the
first
Editions
,
The
true
reason
why
he
that
was
hanged
must
be
buried
the
same
day
,
in
which
he
was
stoned
to
death
,
was
,
because
his
curse
of
infamy
by
hanging
so
long
on
a
Tree
by
exemplary
Justice
,
had
appeased
Gods
anger
,
and
so
consequently
,
because
it
had
now
removed
the
curse
that
else
would
have
fallen
on
the
land
,
The
whole
land
might
be
defiled
by
the
Judges
negligence
,
in
suffering
notorious
sinners
to
go
unpunished
,
The
whole
land
was
never
defiled
by
any
one
Ceremonial
sin
,
The
rule
of
Gods
relative
Justice
,
is
his
secret
Will
,
which
is
sometimes
contrary
to
his
revealed
Will
,
The
second
death
is
defined
by
the
Doctors
(
from
whom
that
term
is
borrowed
)
to
be
a
misery
to
the
soul
in
the
perpetual
hatred
of
God
,
All
sorts
of
death
that
men
do
suffer
in
this
world
,
that
is
to
say
,
both
our
spiritual
death
in
original
sin
,
and
our
bodily
death
,
are
altogether
called
and
accounted
(
both
by
ancient
and
later
Divines
)
the
first
death
,
in
relation
to
the
term
second
death
,
because
that
is
only
suffered
in
the
world
to
come
,
doth
sometimes
hold
satisfaction
to
be
made
by
Christs
suffering
the
essential
curse
of
Hell-torments
in
kind
,
but
at
other
times
he
doth
hold
an
alteration
to
equivalency
,
CHrist
did
fear
death
regularly
more
than
other
men
can
do
,
because
his
pure
nature
was
not
made
subject
to
death
by
that
curse
in
as
the
nature
of
all
other
men
is
,
Christ
did
first
effect
his
Combate
with
Satan
in
his
human
nature
,
and
then
he
did
effect
his
sacrifice
(
by
his
Priestly
power
)
in
both
his
natures
;
and
all
this
according
to
his
Covenant
,
and
therefore
he
was
not
made
subject
to
death
by
Gods
curse
as
ours
is
,
The
excellent
temper
,
and
tender
constitution
of
Christs
humane
nature
,
made
him
more
sensible
of
shame
,
fear
and
pain
,
than
other
men
can
be
,
Christ
feared
his
ignominious
death
,
after
the
rule
of
fear
,
and
not
after
the
example
of
this
,
or
that
man
.
Christs
doath
was
not
a
natural
,
but
a
supernatural
death
,
Trap
,
Heb.
Whom
seek
yee
,
I
am
he
,
Christ
did
voluntarily
take
our
passions
to
him
,
as
they
were
a
punishment
inflicted
on
mankind
for
Christ
had
natural
fear
actually
,
which
the
first
had
not
,
because
there
was
no
hurtful
object
before
his
eyes
,
as
there
was
before
the
eyes
of
Christ
,
If
there
be
any
Martyrs
,
to
whom
it
is
pleasant
to
dye
,
that
they
have
from
otherwhere
,
and
not
from
the
nature
of
death
,
When
the
pains
of
death
have
astonished
sanctified
reason
,
then
no
man
can
express
what
conflict
there
is
between
their
nature
and
death
,
the
destroyer
thereof
,
which
conflict
was
not
in
Christ
,
doth
in
most
dangerously
affirm
,
That
Christ
suffered
a
twofold
death
,
namely
,
not
only
a
bodily
death
,
but
also
that
God
inflicted
a
spiritual
death
upon
his
immortal
soul
,
which
he
doth
also
affirm
to
be
the
second
death
,
The
only
reason
why
the
death
of
Christ
was
a
death
of
satisfaction
distinct
from
Martyrdome
,
was
the
Covenant
between
the
Trinity
,
All
the
sufferings
of
Christ
were
as
necessary
to
his
sacrifice
,
as
the
consecration
of
the
Priest
,
was
to
his
sacrifice
▪
The
Sacrifice
of
Christ
,
doth
properly
lye
in
the
formality
of
his
death
,
which
himself
effected
by
his
own
Priestly
power
,
namely
,
by
the
actual
power
,
and
joynt
concurrence
of
both
his
natures
,
God
did
all
the
external
sufferings
of
Christ
,
by
giving
license
to
Satan
and
his
instruments
to
do
them
,
and
God
did
all
Christs
internal
soul-sufferings
by
appointing
Christ
to
assume
our
true
humane
nature
and
affections
,
and
to
use
them
at
his
own
will
and
pleasure
,
more
or
less
,
as
objects
did
present
,
There
is
a
sympathy
between
soul
and
body
in
sufferings
,
The
sufferings
of
Christs
soul
in
and
in
must
be
understood
chiefly
of
Christs
vital
soul
,
and
not
of
his
immortal
soul
,
Satisfaction
was
made
by
the
true
bodily
death
of
Christ
;
and
not
by
his
spiritual
death
,
as
Mr.
doth
affirm
most
dangerously
A
true
description
of
the
vital
soul
,
and
so
consequently
of
the
death
of
Christs
vital
soul
(
but
not
of
his
immortal
soul
)
for
our
Redemption
A
true
description
of
our
natural
fear
of
death
,
Christs
soul-sorrows
could
not
be
lethal
and
deadly
(
as
Mr.
doth
affirm
most
dangerously
)
because
they
were
governed
by
right
reason
,
Caius
Gracchus
Christ
was
not
fully
amazed
in
his
Agony
,
By
consequence
,
Mr.
doth
impute
the
sin
of
unmindfulness
to
Christ
,
even
in
the
very
point
of
time
when
he
was
in
the
execution
of
his
Priestly
office
,
stretcheth
the
word
beyond
the
Context
and
Christs
Agony
explained
Natural
death
is
the
punishment
of
original
sin
;
but
Christs
humane
nature
was
not
by
that
Justice
subjected
to
death
,
and
others
,
do
make
the
earnest
prayers
of
Christ
in
the
Garden
,
to
be
a
cause
,
in
part
,
of
his
Agony
,
A
true
description
of
Christs
Agony
,
All
Christs
greatest
outward
sufferings
were
by
Gods
appointment
to
be
from
his
Combater
Satan
,
Satan
did
first
enter
the
Lists
with
Christ
at
his
Baptism
,
when
he
was
first
extrinsecally
installed
into
the
Mediators
office
,
though
more
especially
in
the
Garden
,
and
on
the
Cros
,
Christ
did
not
enter
the
Lists
with
Satan
in
the
glorious
power
of
his
divine
nature
,
but
in
his
humane
nature
,
as
it
was
accompanied
with
our
true
natural
infirmities
of
sorrow
and
fear
at
his
appoaching
ignominious
death
,
Some
expressions
of
the
Ancient
Divines
do
cleerly
evidence
,
that
they
could
not
hold
any
such
imputation
of
sin
to
Christ
as
Mr.
first
sin
,
in
eating
the
forbidden
fruit
,
was
the
meritorious
cause
of
our
spiritual
death
in
sin
,
and
then
our
spiritual
death
in
sin
was
the
meritorious
cause
of
Gods
justice
,
first
,
in
denouncing
our
bodily
death
,
and
secondly
,
in
denouncing
a
judgement
to
follow
,
to
each
departed
soul
,
cannot
be
convinced
,
That
original
sin
is
the
cause
of
the
death
of
Infants
,
if
it
be
granted
,
that
God
threatned
a
bodily
death
in
as
the
immediate
effect
of
first
sin
Christ
,
as
man
,
was
not
able
to
conflict
with
his
Fathers
wrath
,
though
in
that
nature
he
was
able
to
conflict
with
Satan
,
and
his
instruments
,
If
it
be
true
that
Christ
sweat
clods
of
blood
(
as
Mr.
doth
affirm
)
then
it
must
needs
be
a
miraculous
sweat
,
and
then
no
natural
reason
can
be
given
as
the
cause
of
it
,
hath
not
two
contrary
significations
,
as
Mr.
doth
affirm
,
to
amuse
his
Reader
about
the
manner
of
Gods
forsaking
Christ
upon
the
Cross
,
All
Christs
greatest
sufferings
are
comprised
under
the
word
chastifement
,
Our
larger
Annotation
on
doth
account
Mr.
way
of
satisfaction
to
be
but
bare
humane
Ratiocination
,
which
(
saith
the
Annotation
)
is
but
meer
folly
and
madness
,
God
forsook
Christ
on
the
Cross
,
because
he
did
not
then
protect
him
against
the
Powers
of
darkness
,
as
he
had
done
very
often
in
former
times
,
One
main
reason
why
God
forsook
the
Humane
nature
of
Christ
upon
the
cross
,
was
,
that
so
his
Humane
nature
might
be
the
more
tenderly
touched
with
the
feeling
of
our
infirmities
,
in
all
the
afflictions
that
were
written
of
him
,
The
Humane
nature
was
no
true
part
of
the
divine
person
,
but
an
appendix
onely
,
Though
the
Humane
nature
of
Christ
ever
had
its
dependance
and
subsistence
in
the
divine
,
after
the
union
;
yet
such
was
the
singleness
and
the
unmixedness
of
the
divine
nature
in
this
union
,
that
it
could
leave
the
Humane
nature
to
act
of
it self
,
according
to
its
own
natural
principles
,
God
did
not
so
forsake
the
soul
of
Christ
on
the
cross
,
as
to
deprive
him
of
the
sweet
sense
of
the
good
of
the
Promises
,
as
Mr.
holds
most
dangerously
Christ
was
often
his
owne
voluntary
afflicter
with
Soul-sorrows
,
Christ
was
the
onely
Priest
in
the
formality
of
his
own
death
and
sacrifice
;
But
yet
it
doth
not
thence
follow
,
that
he
was
his
own
Executioner
,
or
Self
▪
murderer
,
as
Mr.
doth
most
unadvisedly
thence
infer
No
full
satisfaction
could
be
made
by
any
thing
that
Christ
suffered
,
before
his
bodily
death
was
compleated
,
because
therein
onely
lay
the
formality
of
his
sacrifice
,
withou●
which
no
full
satisfaction
could
be
made
,
Sometimes
Mr.
doth
make
Christ
to
die
formally
under
the
sense
of
the
wrath
of
God
for
full
satisfaction
;
but
at
other
times
he
doth
cross
that
,
and
makes
satisfaction
to
be
fully
compleated
before
hee
suffered
his
natural
death
;
So
uncertain
hee
is
in
his
foundation-Principles
touching
Christs
satisfaction
,
There
was
a
transcendent
difference
between
the
manner
of
laying
down
his
life
for
Christ
,
and
the
manner
of
Christs
laying
down
his
life
,
as
a
sacrifice
,
for
the
redemption
of
the
Elect
,
Lord
,
I
will
lay
down
my
life
for
thy
sake
,
that
another
shall
carry
thee
whither
thou
wouldest
not
Christs
Priestly
consecration
by
his
sufferings
,
and
his
Sacrifice
,
by
the
formality
of
his
death
,
must
not
be
confounded
,
but
distinguished
,
when
the
parts
of
his
Priestly
Office
are
explained
,
No
other
act
of
a
Priest
doth
make
a
Sacrifice
formally
,
but
such
an
act
as
God
hath
appointed
for
the
taking
away
of
the
life
of
the
sacrifice
formally
,
The
word
in
the
Law
,
is
frequently
ascribed
to
Gods
Attonement
and
Forgiveness
procured
by
Sacrifice
;
And
therefore
all
those
sinners
that
are
made
holy
by
that
means
,
are
Justified
,
and
Righteous
persons
in
Gods
sight
,
These
three
legall
Phrases
and
a
are
the
same
thing
,
quite
contrary
to
Mr.
long
Discourse
,
in
What
other
death
can
the
Apostle
mean
did
God
ordain
to
Reconcile
us
to
himself
,
but
by
the
death
of
Christs
flesh
?
and
not
by
the
spiritual
death
of
his
immortall
Soul
,
as
Mr.
The
death
of
Christ
,
as
is
was
a
sacrifice
of
Reconciliation
,
was
by
Gods
voluntary
Covenant
,
the
full
price
of
mans
Redemption
,
GOD
in
the
First
Covenant
(
the
substance
whereof
,
i●
,
Do
this
and
then
sealt
live
,
But
in
the
day
thou
eatest
thereof
,
thou
shal●
dye
,
proceeded
with
man
in
a
way
of
Justice
.
Christopher
Carlile
(
Gnets
Cajim
[
Neshamah
(
In
the
day
thou
eatest
thereof
,
thou
shalt
surely
dye
)
And
it
may
well
be
called
the
Law
of
nature
,
but
not
a
Covenant
of
nature
,
And
obedience
Thomas
Goodwin
In
vindiciae
Faederis
▪
As
God
at
Mount
Sinai
,
after
the
Decalogue
,
gave
the
Judicial
and
Ceremonial
Laws
,
which
were
accessory
Commands
,
part
of
,
and
reducible
thereunto
,
as
conclusions
to
their
principles
;
So
God
at
the
Creation
,
having
given
the
Law
unto
by
writing
it
in
his
heart
,
After
that
,
gave
him
this
accessory
Command
concerning
the
Tree
of
Knowledge
of
good
and
evill
,
part
of
,
and
reducible
thereto
,
as
a
conclusion
to
its
principle
.
And
in
He
concludes
that
the
transgression
of
in
eating
of
the
forbidden
fruit
was
a
transgression
of
the
same
Law
of
works
which
was
given
afterwards
by
It
was
a
desire
to
her
eyes
,
and
she
saw
it
was
good
for
food
,
and
a
Tree
to
be
desired
,
&c.
He
that
looks
upon
a
woman
to
lust
after
her
,
hath
committed
adultery
in
his
heart
,
In
the
day
thou
eatest
thereof
shalt
thou
dye
the
death
Thou
shalt
not
eat
of
the
Tree
of
knowledge
of
good
and
evil
.
When
he
shall
make
his
soul
an
offering
for
sin
,
he
shall
see
his
Seed
,
and
the
pleasure
of
the
Lord
shall
prosper
in
his
hands
.
Peter
Martyr
P.
Mar.
Zauchy
Tract
.
Theol.
c
For
a
good
tree
cannot
bring
forth
evill
fruit
.
Hence
Satan
Peter
Martyr
)
Adam
That
four
things
were
requisite
to
Adams
justification
by
the
works
of
the
Law
.
That
justification
was
promised
to
eternal
continuance
in
obedience
.
That
upon
supposition
of
continuance
in
obedience
,
all
the
acts
of
his
obedience
,
even
to
the
finishing
of
perfect
Righteousnesse
,
had
been
imputed
unto
his
seed
according
unto
the
nature
of
the
Covenant
of
works
,
unto
their
attaining
of
justification
by
the
Law
.
Adams
justification
consisted
not
in
one
act
of
obedience
.
Vindicae
Legis
Wotton
de
Recon
.
peccatoris
part
.
That
the
first
Covenant
was
made
in
relation
to
obedience
,
or
disobedience
,
to
the
moral
Law
of
Nature
,
and
that
is
by
(
This
do
,
and
thou
shalt
live
)
Ball
)
Do
this
and
live
,
Do
this
and
live
If
ye
will
obey
my
voyce
,
and
do
my
Commandements
,
ye
shall
be
to
me
a
peculiar
treasure
,
Doers
of
the
Law
are
justified
,
Do
this
and
live
Do
this
and
live
Do
this
and
live
Thou
shalt
love
the
Lord
thy
God
with
all
thy
heart
,
&c.
Do
this
,
and
thou
shalt
live
,
Do
this
and
live
Which
if
a
man
d●
,
he
shall
live
in
them
,
Do
the
Feast
of
Weeks
Do
the
Sabbath
day
Do
the
Passeover
Do
the
Feast
of
Boothes
Do
Sacrifice
Do
thy
Sin
Cain
,
If
thou
do
well
,
shalt
thou
not
be
accepted
?
Do
this
and
live
he
that
doth
the
will
of
my
Father
,
This
is
the
will
of
my
Father
,
that
he
which
beleeveth
in
the
Son
,
should
have
life
everlasting
,
What
shall
we
do
that
we
may
work
the
works
of
God
?
Jesus
answered
,
This
is
the
work
of
God
,
that
ye
beleeve
on
him
whom
he
hath
sent
,
created
in
Christ
Jesus
unto
good
works
,
Adams
obedience
to
the
moral
Law
was
by
Gods
free
Covenant
ordained
to
merit
life
by
.
If
ye
obey
my
Voyce
,
and
do
my
Commandements
.
Christ
(
as
the
Surety
of
the
Elect
)
suffered
the
Essential
punishment
of
this
curse
in
a
way
of
obedient
satisfaction
unto
divine
Justice
,
thereby
exactly
fulfilling
the
first
Covenant
.
That
God
in
the
first
Covenant
proceeded
with
man
in
a
way
of
Justice
.
Relative
Justice
The
Rule
of
Gods
proceeding
between
God
and
man
.
That
God
having
constituted
that
inviolable
rule
of
Relative
Justice
could
not
avoid
,
in
respect
of
his
power
now
limited
,
to
proceed
by
this
Rule
,
According
to
the
recompence
contained
in
the
promise
in
case
of
obedience
according
to
the
punishment
contained
in
the
curse
in
case
of
disobedience
.
Now
the
true
nature
of
that
death
that
is
threatned
in
shall
be
explained
.
And
then
we
shall
see
whether
it
be
the
inviolable
Rule
of
Gods
Justice
,
for
Christ
suffering
in
a
way
of
satisfaction
for
mans
Redemption
.
In
the
day
thou
eatest
thereof
,
Thou
shalt
dye
the
death
.
In
the
day
in
Dying
,
thou
shalt
dye
,
The
son
shall
not
bear
the
iniquity
of
his
father
,
but
the
soul
that
sinneth
shall
dye
.
Christopher
Carlisle
genetes
Cajim
Austin
,
Adam
Now
to
bring
this
work
of
Redemption
to
passe
,
a
double
change
must
be
wrought
in
fallen
man
,
by
the
Mediation
of
this
Promised
Seed
.
For
except
a
man
be
born
again
of
water
and
the
Spirit
,
he
cannot
enter
into
the
Kingdome
of
God
,
Christopher
Carlisle
A
Regeneration
,
a
new
Birth
,
a
Renovation
,
a
Rising
from
the
dead
,
a
Restitution
from
above
,
Dust
thou
art
,
and
to
dust
thou
shalt
return
As
by
one
man
sin
entred
into
the
world
and
death
by
sin
Neverthelesse
death
reigned
from
over
them
that
had
not
sinned
after
the
similitude
of
reigned
unto
death
Fulgentius
de
incar
.
&
gratia
Christi
,
Prosper
,
de
promiss
,
&
pr●dict
.
part
.
Earth
thou
art
,
and
to
earth
thou
shalt
return
,
Willet
in
Peter
Martyr
P.
Martyr
in
Maxentius
in
libello
fidei
Rabby
Moses
Ben
Mamony
Dupless
is
Rab.
Menachem
In
what
day
soever
ye
eat
of
the
Tree
ye
shall
dye
the
death
P.
Martyrs
P.
Martyr
P.
Martyr
Peter
Martyr
Merit
is
either
absolute
,
so
God
cannot
be
a
debtor
to
the
creature
,
no
not
to
Christ
himself
,
or
by
way
of
free
Covenant
;
so
God
in
case
hath
made
himself
a
debtor
to
man
.
Justice
then
consisting
in
rendring
to
every
one
their
due
,
and
Gods
will
being
the
rule
of
Justice
,
it
followeth
,
that
,
and
onely
that
to
be
the
due
desert
,
merit
,
or
demerit
of
man
,
which
God
hath
willed
concerning
him
.
The
demerit
or
desert
of
man
by
reason
of
sin
,
being
death
according
to
relative
justice
;
the
rule
of
proceeding
between
God
and
him
;
Justice
now
requireth
that
man
should
dye
(
as
God
,
with
reverence
be
it
spoken
of
him
who
cannot
be
unjust
)
in
case
man
had
continued
in
obedience
,
had
been
unjust
if
he
had
denied
him
life
;
so
in
case
of
disobedience
he
should
be
unjust
in
case
he
should
not
inflict
death
.
The
Elect
then
having
sinned
,
the
Elect
must
dye
;
if
they
dye
in
their
own
persons
,
election
is
frustrate
,
God
is
unfaithful
;
if
they
dye
not
at
all
,
God
is
unjust
,
the
commination
is
untrue
:
If
elect
men
dye
in
their
own
person
,
the
Gospel
is
void
;
if
man
doth
not
dye
,
the
Law
is
void
,
they
dye
therefore
in
the
man
Christ
Jesus
,
who
sati●fied
justice
as
their
Surety
,
and
so
fulfilled
both
Law
and
Gospel
,
&c.
Though
God
by
his
absolute
power
might
have
saved
man
without
a
Surety
;
yet
having
constituted
that
inviolable
rule
of
relative
justice
,
he
could
not
avoid
,
in
respect
of
his
power
now
limited
,
to
proceed
by
this
rule
;
But
man
having
sinned
,
man
must
dye
,
and
satisfie
the
Law
that
man
may
live
,
&c.
Wherein
consists
the
sufficiency
and
value
of
the
obedience
of
Christ
as
our
Surety
?
His
obedience
was
legal
obedience
,
the
same
in
nature
and
measure
which
we
by
the
first
Covenant
stood
bound
unto
.
&
more
A
new
Law
,
and
a
new
Mediatorly
obedience
conformable
to
that
new
Law
.
An
erronious
,
and
mis-leading
distinction
.
In
Vindiciae
legis
lect.
Bartho
.
Wegil
.
Sangalensis
Bar.
Wegiline
Gomarus
,
p.
Thomas
Goodwin
Joh.
Goodwin
Causa
sine
qua
non
Just.
p.
Blake
,
p.
The
Death
of
the
Mediator
was
in
a
way
of
Justice
,
and
was
Legal
obedience
to
be
legal
obedience
This
Commandement
have
I
received
of
my
Father
,
Elenchtick
Animad
▪
I
come
to
do
thy
will
That
the
Cup
might
passe
from
him
,
Thomas
Goodwin
That
the
Incarnation
of
Christ
was
an
act
of
legal
obedience
,
Christ
was
subject
to
the
Law
not
as
man
only
,
but
as
God-man
Mediator
,
The
Law
whereto
he
was
subject
,
is
the
Law
whereunto
wee
are
subject
.
Even
so
we
,
when
we
were
children
,
were
in
bondage
under
the
Elements
of
the
world
That
when
the
fulnesse
of
the
time
was
come
,
God
sent
forth
his
Son
made
of
a
woman
,
made
under
the
Law
,
to
redeem
them
that
were
under
the
Law
.
That
the
Law
here
whereunto
Christ
was
made
subject
,
is
the
Law
whereunto
wee
are
made
subject
.
When
the
fulnesse
of
time
was
come
:
fulnesse
of
time
came
flying
swiftly
,
and
touched
me
,
as
I
was
at
prayers
about
the
time
of
the
Evening
Oblation
I
am
come
forth
to
give
thee
skill
and
understanding
therefore
understand
the
matter
,
and
consider
the
Vision
,
for
seventy
weeks
are
determined
upon
thy
people
,
and
upon
thy
holy
City
,
to
finish
trespass
and
to
end
Sins
and
to
make
reconciliation
for
Vnrighteousnesse
,
and
to
bring
in
everlasting
Righteousnesse
,
For
it
is
not
possible
that
the
blood
of
Bulls
and
Goats
should
take
away
God
sending
his
own
Son
in
the
likenesse
of
sinful
flesh
,
and
for
his
sacrifice
for
sin
in
the
flesh
,
Hee
condemned
sin
,
Open
to
me
the
gates
of
Righteousnesse
,
I
will
go
in
to
praise
the
This
is
the
gate
of
the
Lord
,
into
which
the
righteous
shall
enter
The
habitation
of
justice
I
will
cleanse
them
from
all
their
iniquity
whereby
they
have
sinned
against
me
,
and
I
will
pardon
all
their
iniquities
whereby
they
have
sinned
,
and
whereby
they
have
transgressed
against
me
.
Then
will
I
sprinkle
clean
water
upon
you
,
and
ye
shall
bee
clean
;
from
all
your
filthinesse
,
and
from
all
your
Idols
will
I
cleanse
you
.
I
will
save
you
from
all
your
uncleanesses
.
So
that
to
them
that
are
in
Charist
there
is
no
condemnation
,
God
sent
forth
his
Son
.
I
came
down
from
Heaven
not
to
do
mine
own
will
,
but
the
will
of
him
that
sent
me
,
Made
of
a
woman
Made
under
the
Law
That
he
might
redeem
them
that
were
under
the
Law
:
Sacrifice
and
offering
thou
wouldest
not
,
but
a
body
hast
thou
prepared
me
then
said
I
,
Lo
I
come
to
do
thy
will
,
O
God
How
much
more
shall
the
blood
of
Christ
?
How
much
more
,
&c.
The
fulnesse
of
time
And
in
the
half
of
that
Seven
The
fulnesse
of
time
he
shall
end
Sacrifice
and
oblation
He
shall
redeem
them
from
under
the
Law
He
shall
finish
Trespasse-offering
,
and
end
Sin-offerings
,
and
so
make
reconciliation
for
unrighteousnesse
,
and
bring
in
an
everlasting
Righteousnesse
In
the
Acceptation
of
this
Obedience
.
Distinguish
between
the
Essential
or
Substantial
,
and
the
Accidental
or
Circumstantial
parts
of
the
punishment
of
the
Curse
.
The
Essential
part
of
the
punishment
is
that
execution
of
Justice
,
which
proceedeth
from
the
Curse
considered
absolutely
in
it self
,
without
any
respect
to
the
condition
or
disposition
of
the
Patient
.
The
Accidental
part
of
the
punishment
is
that
execution
of
Justice
which
proceedeth
not
from
the
Curse
considered
absolutely
,
but
from
the
disposition
of
the
Patient
being
under
such
a
Curse
.
YOu
may
see
it
Norton
,
exemplified
in
Civil
punishments
;
in
the
execution
of
death
upon
a
Malefactor
,
the
separation
of
the
soul
from
the
body
is
of
the
essence
of
punishment
:
The
gradual
decay
of
the
senses
,
impotency
of
spirits
,
are
accidental
parts
of
the
punishment
.
Or
thus
it
may
be
further
illustrated
in
the
case
of
the
execution
of
imprisonment
upon
a
Debtor
;
imprisonment
is
of
the
essence
of
punishment
,
but
duration
in
prison
is
from
the
disposition
of
the
Debtor
,
namely
his
insufficiency
to
pay
the
debt
.
Marrow
,
lib.
Sam.
Hieron
That
the
worm
dyeth
not
,
and
that
the
fire
never
goeth
out
.
Austin
de
Spiritu
&
Anima
lib.
Separatio
quo
ad
substantiam
This
Essential
punishment
was
that
,
and
only
that
,
which
Christ
suffered
.
separatio
quo
ad
substantiam
I
am
not
alone
,
the
Father
is
with
me
.
Yea
said
Christ
The
hour
is
now
come
that
yee
shall
bee
scattered
,
and
yee
shall
leave
me
alone
,
and
yet
I
am
not
alone
,
because
the
Father
is
with
me
,
Ames
,
Privation
is
the
losse
of
an
infinite
good
.
The
dispensation
of
God
is
either
extraordinary
or
ordinary
;
According
to
the
ordinary
dispensation
of
God
the
pains
of
Hell
cannot
be
suffered
in
this
life
;
but
according
to
the
extraordinary
dispensation
of
God
,
Christ
not
only
could
,
but
did
suffer
the
pains
of
Hell
in
this
life
.
The
Accidental
part
of
the
punishment
of
the
Curse
is
all
the
rest
of
the
penall
evill
thereof
,
and
befals
the
Reprobate
,
not
from
that
Curse
simply
,
but
from
the
disposition
of
the
Patient
under
that
Curse
.
Of
these
accidental
parts
of
punishment
(
which
if
you
please
may
well
passe
under
the
name
of
penal
adjuncts
)
are
final
and
total
separation
from
God
,
total
and
final
despair
,
final
death
in
sin
,
duration
of
punishment
for
ever
,
the
place
of
punishment
,
&c.
(
de
jure
(
In
the
day
thou
eatest
thereof
thou
shalt
dye
the
death
)
Absolute
separation
,
dis-union
,
or
dis-covenanting
with
God
,
is
a
consequent
of
Reprobation
,
not
of
the
essence
of
Punishment
,
because
the
Elect
,
notwithstanding
the
commination
stood
in
full
force
against
them
,
yet
they
continued
elected
,
and
in
Covenant
with
Christ
;
The
Elect
were
in
Christ
,
before
they
were
in
de
facto
de
jure
Gods
rejection
as
it
is
the
Antecedent
,
not
the
cause
of
sin
;
so
it
is
also
the
Antecedent
,
and
not
the
cause
of
condemnation
:
Reprobation
is
an
act
of
absolute
Lordship
and
Sovereignty
,
not
of
Justice
;
Condemnation
(
that
is
,
the
judicial
sentencing
to
punishment
for
sin
)
is
an
act
of
Justice
,
not
of
Lordship
;
no
Reprobate
suffers
the
smart
of
his
finger
,
because
a
Reprobate
,
but
because
a
sinner
.
The
legal
dis-covenanting
of
the
Reprobate
for
their
sin
which
they
have
committed
,
is
the
effect
of
justice
;
that
being
dis-covenanted
they
fall
into
the
bottomlesse
pit
,
is
also
an
effect
of
justice
,
but
totality
and
finality
of
their
dis-union
with
God
without
recovery
by
the
Covenant
of
Grace
,
is
a
consequent
of
Reprobation
.
Sin
is
not
of
the
Essence
of
Punishment
,
because
Essential
punishment
is
a
satisfaction
unto
Justice
for
injury
done
;
but
sin
is
a
continuing
of
the
injury
,
and
a
provocation
of
,
not
a
satisfaction
unto
justice
.
Essential
punishment
is
an
effect
of
justice
,
of
which
God
is
the
Author
;
But
it
is
blasphemy
to
say
that
God
is
the
Author
of
sin
.
The
Elect
suffer
no
part
of
penal
punishment
,
yet
are
left
unto
sin
(
for
a
time
)
The
sinful
qualities
of
the
damned
proceed
not
from
Hell-torments
as
an
effect
from
the
cause
.
The
torments
of
Hell
are
an
effect
and
execution
of
justice
,
whereof
God
is
the
Author
;
Sinful
qualities
are
a
defect
,
not
an
effect
,
therefore
they
have
a
deficient
,
not
an
efficient
cause
,
therefore
of
them
God
cannot
be
the
Author
.
Christ
suffered
the
Essential
punishment
,
but
was
without
sin
.
That
sin
is
not
of
the
Essence
of
punishment
,
because
sin
is
not
a
satisfaction
to
justice
(
but
rather
a
provocation
of
it
)
for
injury
done
.
That
Essential
punishment
,
is
an
effect
of
justice
,
of
which
God
is
the
Author
It
is
blasphemy
to
say
that
God
is
the
Author
of
sin
.
God
punisheth
sin
with
sin
;
the
futurition
of
sin
is
to
be
distinguished
from
sin
it self
:
The
infallible
and
penal
futurition
of
sin
is
●n
effect
of
justice
.
That
the
Elect
,
though
they
suffer
no
part
of
penal
justice
,
yet
they
are
left
unto
sin
for
a
time
.
de
jure
de
facto
de
jure
de
facto
de
jure
This
sentence
was
universal
,
given
to
as
a
publick
person
,
and
holds
all
his
posterity
,
whether
Elect
or
Reprobate
,
in
case
of
sin
,
guilty
of
death
.
That
sinful
qualities
are
a
defect
not
an
effect
,
they
have
a
deficient
,
not
an
efficient
cause
,
and
therefore
of
them
God
cannot
be
the
Author
.
Ames
Mar.
l.
Bar.
Traheron
P.
Mar.
Bar.
Traheron
Peter
Martyr
That
Christ
suffered
the
Essential
punishment
,
and
yet
was
without
sin
.
Judicial
punishment
of
sin
with
sin
penal
punishment
of
sin
with
sin
,
is
an
act
of
vindicative
justice
.
The
sinful
qualities
of
the
damned
proceed
not
from
Hell-torments
as
an
Effect
from
the
Cause
.
Mar.
l.
John
Downame
Peter
Martyrs
Duration
for
ever
,
and
the
place
of
punishment
,
are
adjuncts
,
as
the
nature
of
them
sufficiently
shews
.
Did
Christ
suffer
the
torments
of
hell
in
his
Body
as
well
as
in
his
Soul
,
to
redeem
our
Bodies
as
well
as
our
Souls
from
hell
torments
?
It
is
evident
,
that
as
Christ
suffered
the
torments
of
hell
in
kind
in
his
Soul
;
so
who
can
deny
but
he
suffered
also
bodily
torments
,
equivalent
to
the
torments
of
Hell
,
though
not
inflicted
after
the
same
manner
.
That
Christ
both
in
Soul
and
Body
was
separated
from
all
participation
of
the
good
of
the
promise
for
a
time
Who
can
deny
but
that
he
suffered
also
bodily
torments
equivalent
to
the
torments
of
hell
?
It
is
sufficient
to
integrate
,
and
make
up
the
execution
of
the
full
measure
of
wrath
upon
Christ
,
that
if
his
bodily
torments
were
not
equal
to
the
bodily
torments
of
the
damned
,
yet
what
was
not
executed
on
his
body
,
was
made
up
in
his
soul
.
The
measure
of
Hell-pains
is
made
up
without
bodily
pains
in
the
Angels
that
fell
.
That
Christ
was
tormented
without
any
forgivenesse
,
God
spared
him
nothing
of
the
due
debt
.
That
Christ
had
not
so
much
as
the
least
drop
of
water
to
ease
him
in
the
least
particle
of
his
suffering
that
was
due
to
him
according
to
justice
,
but
was
wholly
forsaken
in
respect
of
any
participation
of
the
sense
of
the
good
of
the
promise
for
a
time
.
Samuel
Heiron
Jesus
knowing
that
all
things
were
now
accomplished
,
and
that
the
Script●re
might
be
fulfilled
,
I
thirst
I
thirst
When
Jesus
therfore
had
received
the
vinegar
he
said
,
It
is
finished
,
and
hee
bowed
his
head
,
and
gave
up
the
ghost
:
I
thirst
My
God
,
My
God
,
Why
hast
thou
forsaken
me
.
De
Recons
peccatoris
part.
de
nov●
In
the
day
thou
eatest
thereof
thou
shalt
dye
.
That
Christ
suffered
the
essential
penal
wrath
of
God
,
which
doth
answer
the
suffering
of
the
second
Death
,
before
he
suffered
his
natural
death
.
Distinguish
between
the
wrath
of
God
,
and
the
hatred
of
God
.
Wrath
is
sometimes
taken
for
Hatred
;
and
then
it
signifies
Reprobation
,
&c.
Though
God
in
the
second
sense
,
not
in
the
first
,
may
be
said
to
be
wroth
with
Christ
,
yet
in
no
sense
could
God
be
said
ever
to
hate
Christ
.
God
hates
both
persons
and
sins
of
the
Reprobates
;
he
hates
sin
in
the
Surety
,
and
in
the
Elect
,
but
he
ever
loved
their
persons
.
the
pain
of
Losse
consists
not
in
the
meer
want
of
the
love
or
favour
of
God
;
for
the
Reprobates
,
Men
,
or
Devils
,
are
alwayes
hated
of
God
,
Gods
Love
and
Hatred
are
Eternal
and
Immutable
.
Marrow
l.
Norton
,
Though
God
did
execute
the
Essentials
upon
Christ
,
yet
in
no
sense
could
he
be
said
ever
to
hate
Christ
.
Distinguish
concerning
Imputation
of
sin
Imputation
of
sin
is
either
of
the
commission
of
sin
,
or
of
the
guilt
of
sin
:
guilt
taken
not
for
the
commission
of
sin
,
but
for
the
obligation
to
punishment
for
sin
committed
;
sin
is
imputed
to
Christ
in
the
latter
sense
.
Guilt
and
Punishments
are
Relates
That
Christ
was
a
notorious
Malefactor
,
having
upon
him
the
guilt
of
the
sins
of
the
Elect
by
imputation
,
and
that
justly
before
God
.
Whom
wee
have
already
proved
to
be
the
greatest
offender
,
as
being
imputatively
guilty
of
all
the
sins
of
the
Elect
,
both
hanged
upon
the
Crosse
,
and
others
.
He
was
the
greatest
Malefactor
imputatively
,
in
Gods
account
.
Peter
Martyr
P.
Martyr
I
said
I
will
confess
my
transgressions
to
the
Lord
,
and
thou
forgavest
the
iniquity
of
my
sin
:
To
impute
,
in
Court-language
,
is
judicially
to
reckon
unto
a
person
,
either
that
which
is
his
properly
,
and
not
onely
as
a
legal
Surety
;
so
sin
is
imputed
to
the
offender
,
Or
that
which
is
not
his
properly
,
but
as
a
legal
Surety
onely
;
so
may
put
debt
upon
Or
by
way
of
grace
;
so
the
word
impute
is
used
ten
times
in
In
the
day
thou
eatest
thereof
thou
shalt
dye
So
might
debt
upon
Wotton
de
Reconc
.
peccatoris
part
.
It
is
certain
,
that
Christ
was
couched
and
comprehended
in
some
part
of
the
revealed
will
of
God
,
during
the
first
Covenant
:
It
is
very
probable
That
the
Tree
of
Life
was
a
figure
of
Christ
;
And
If
Christ
be
be
not
within
the
compasse
of
the
Text
,
the
Text
is
not
true
:
And
Elect
sinners
,
not
dying
in
their
own
persons
,
must
dye
in
their
Surety
,
or
else
the
Text
should
not
be
a
truth
.
In
vindiciae
legis
lect
He
said
,
It
is
finished
,
Father
,
into
thy
hands
I
commend
my
Spirit
,
make
his
soul
a
sacrifice
for
sin
.
Yee
shall
abide
at
the
do●r
of
the
Tent
of
the
Congregation
day
and
night
,
seven
dayes
,
and
shall
keep
the
charge
of
Jehovah
,
that
ye
dye
not
,
It
became
him
that
hee
should
consecrate
the
Prince
of
our
salvation
through
afflictions
.
That
it
behoved
Christ
to
bee
made
like
unto
his
brethren
,
that
he
might
bee
a
merciful
and
a
faithful
high
Sacrificer
in
things
concerning
God
,
and
that
hee
might
make
Reconciliation
for
the
sins
of
the
people
.
That
it
be
came
him
to
consecrate
the
Prince
of
our
salvation
through
afflictions
It
behoved
Christ
,
to
be
made
like
unto
his
brethren
,
That
it
behoved
Christ
to
suffer
,
Pontius
Pilate
P.
Mart.
The
soul
that
sinneth
shall
dye
,
man
sinned
man
dyed
;
Christ
was
a
sinner
imputatively
,
though
not
inherently
;
And
the
soul
that
sinneth
,
whether
inherently
or
imputatively
,
shall
dye
.
The
soul
that
sins
,
i.
e.
shall
die
Man
sinned
Adam
;
Ergo
,
man
died
the
sting
of
death
is
sin
,
first
sin
was
common
to
all
mens
nature
;
but
his
other
sins
,
were
truly
personal
,
of
which
Ezek.
calleth
it
a
death
,
not
of
condition
,
but
of
crime
Wotton
de
Recon
.
cpec
.
par.
If
Christ
had
suffered
death
without
guilt
imputed
,
his
death
could
not
have
been
called
a
punishment
.
Christ
is
expresly
said
to
be
made
a
curse
,
It
will
thence
unavoydably
follow
that
sin
was
some
way
judicially
upon
Christ
;
for
we
read
of
no
curse
inflicted
according
to
the
determinate
and
revealed
way
of
proceeding
with
the
reasonable
creature
,
but
it
presupposeth
sin
;
wherefore
he
could
neither
have
been
made
a
curse
,
nor
die
,
since
the
onely
cause
of
the
curse
and
death
is
sin
,
from
which
he
was
free
,
but
because
he
had
taken
upon
him
our
sins
.
was
some
way
judicially
upon
Christ
God
charged
Christ
with
sin
as
the
supreme
Law-giver
and
Judge
,
Christ
accepts
the
charge
as
a
Surety
,
and
so
subjects
himself
to
the
satisfaction
of
Justice
,
which
is
the
part
of
a
Surety
.
God
cannot
be
just
without
a
judicial
imputation
of
the
guilt
and
punishment
of
sin
unto
the
Surety
.
It
was
requisite
that
Christ
should
be
made
sin
,
that
the
guilt
of
sin
should
be
legally
imputed
to
him
,
Through
anguish
of
soul
he
had
clods
,
rather
than
drops
of
blood
streaming
down
his
blessed
body
,
a
thing
which
was
neither
seen
nor
heard
before
nor
since
;
The
true
reason
thereof
is
,
Christ
died
as
a
sinner
imputatively
pressed
under
the
sense
of
the
wrath
of
God
,
and
conflicting
with
eternal
death
.
Being
pressed
under
the
wrath
of
God
As
Christ
was
guilty
of
our
sin
,
so
also
he
was
sensible
of
an
accusing
conscience
the
question
is
not
,
whether
Christ
be
polluted
with
our
sin
inherently
,
but
whether
he
may
not
be
said
to
be
polluted
with
our
sin
imputatively
.
The
Divine
Nature
was
angry
,
not
onely
with
the
Humane
Nature
,
but
with
the
person
of
the
Mediator
,
because
●of
sin
imputed
to
him
.
That
Christ
as
God
Man
,
was
not
bound
by
any
imputation
of
our
guilt
P.
Martyr
P.
Martyr
P.
Martyr
P.
Martyr
P.
Martyr
Peter
Martyr
God
without
causes
Posi●â
causâ
sequitur
effectus
That
according
to
the
ordinary
dispensation
of
God
,
the
full
pains
of
hell
are
not
suffered
in
this
life
:
But
according
to
the
extraordinary
dispensation
of
God
,
Christ
not
onely
could
,
but
did
suffer
the
pains
of
Hell
in
this
life
.
Christ
might
as
well
suffer
the
pains
of
Hell
out
of
Hell
,
as
partake
of
the
joyes
of
Heaven
out
of
Heaven
.
As
the
Manhood
of
Christ
was
partaker
of
the
joyes
of
Heaven
out
of
the
place
of
Heaven
,
as
(
if
not
at
other
times
,
yet
after
the
Resurrection
)
so
might
it
suffer
the
pains
of
Hell
out
of
the
place
of
Hell
.
Glorifie
me
with
thy self
That
they
may
behold
my
glory
which
thou
hast
given
me
The
soul
is
understood
by
judicious
Authors
properly
;
Hell
metaphorically
,
for
pains
equivalent
to
the
pains
of
Hell
it self
.
Thou
wilt
not
leave
my
soul
in
Hell
It
is
taken
for
the
Grave
.
Thou
wilt
not
leave
my
soul
in
hell
,
Thou
wilt
not
leave
me
to
the
power
of
Death
,
or
Grave
,
to
be
consumed
.
Thou
wilt
not
leave
my
vital
soul
to
Death
Thou
wilt
not
leave
my
vital
soul
to
Death
,
Descent
into
Hell
Thou
wilt
not
leave
my
body
in
the
Grave
Living
souls
,
Gen.
The
blood
,
Gen.
Christopher
Carlisle
The
life
Aben
Ezra
Either
Christ
suffered
the
Justice
of
God
,
instead
of
the
Elect
,
denounced
against
sin
,
or
God
might
dispence
with
the
Execution
thereof
,
without
the
violation
of
his
Justice
.
But
God
could
not
dispence
with
the
Execution
thereof
without
the
violalation
of
his
Justice
.
And
in
the
day
thou
eatest
thereof
,
thou
shalt
dye
the
death
,
Till
Heaven
and
Earth
pass
,
one
jot
or
tittle
shall
in
no
wise
pass
from
the
Law
,
till
all
be
fulfilled
.
That
Christ
came
to
fulfill
the
Law
I
came
to
fulfill
it
Be
ye
therefore
perfect
,
as
your
Father
which
is
in
heaven
is
perfect
Joseph
Mead
Thou
shalt
not
commit
Adultery
Thou
shalt
not
kill
to
tithe
Barns
in
Tindal
came
not
to
destroy
the
Law
,
but
to
fulfill
it
.
Except
your
righteousness
exceed
,
&c.
Either
Christ
suffered
the
wrath
of
God
,
the
punishment
due
to
the
sins
of
the
Elect
,
or
else
God
is
untrue
in
that
commination
,
because
the
Elect
themselves
do
not
suffer
it
.
But
God
is
true
The
soul
that
sinneth
shall
die
,
He
that
was
the
Surety
of
the
Elect
,
was
bound
to
pay
their
debt
,
and
consequently
to
satisfie
the
Law
for
them
.
But
Christ
was
the
Surety
of
the
Elect
,
By
so
much
was
Jesus
made
a
Surety
of
a
better
Testament
,
God
sware
,
and
will
not
repent
,
David
,
Psa.
he
would
raise
a
Priest
out
of
his
loyns
after
the
order
of
We
are
to
know
that
the
Covenant
of
Grace
it self
obligeth
us
to
fulfill
the
Covenant
of
Works
in
our
Surety
.
De
Reconc
.
pec
.
p.
The
word
is
not
to
be
referred
to
either
Covenant
it self
,
but
to
the
manner
of
the
despensation
of
the
Covenant
of
Grace
under
the
Gospel
.
Surety
of
a
better
Covenant
better
Covenant
Tzedek
,
justified
just
Ordinances
Righteous
Statutes
If
the
uncircumcision
keep
the
Ordinances
,
or
righteous
Statutes
of
the
Law
That
the
Ordinance
or
righteous
Statute
of
the
Law
might
be
fulfilled
in
us
wax
old
and
to
be
ready
to
vanish
away
,
Heb.
took
the
blood
,
and
sprinkled
it
on
the
people
,
and
said
,
behold
the
blood
of
the
Covenant
that
Jehovah
hath
stricken
with
you
,
concerning
all
these
words
,
If
the
blood
of
Buls
and
Goats
,
and
the
ashes
of
an
Heifer
sprinkling
the
unclean
,
sanctifieth
to
the
purifying
of
the
flesh
How
much
more
shall
the
blood
of
Christ
purge
the
Conscience
from
dead
works
?
Heb.
Melchisedech
,
And
by
so
much
was
Jesus
made
a
Surety
of
a
better
Testament
,
better
Testament
●etter
Covenant
Either
Christ
suffered
the
punishment
due
to
the
Elect
for
sin
,
or
the
Law
remaineth
for
ever
unsatisfied
;
for
it
is
as
true
as
Salvation
it self
,
that
the
Elect
satisfie
it
not
in
themselves
.
Money
is
recompensed
by
the
feet
Elenchtick
A●imad
I
come
to
do
thy
will
,
If
the
Gospel
save
without
satisfaction
given
to
the
Law
;
then
the
Law
is
made
void
by
the
Gospel
,
and
the
Law
and
the
Promises
are
contrary
.
But
neither
of
these
are
so
,
Therefore
,
&c.
If
Christ
suffered
not
the
punishment
due
to
the
Elect
;
then
the
Elect
must
suffer
it
in
their
own
persons
.
When
he
shall
make
his
soul
a
trespass
If
Christ
did
not
suffer
the
punishment
due
to
the
Elect
for
sin
;
then
there
can
be
no
justification
of
a
sinner
,
without
his
suffering
the
punishment
due
to
sin
,
his
passive
obedience
;
There
is
no
reason
to
acknowledge
his
active
obedience
(
whence
we
are
accepted
as
righteous
)
this
being
in
vain
without
that
;
if
there
be
neither
passive
obedience
,
nor
active
,
then
there
is
no
remission
of
sins
,
nor
acceptation
as
Righteous
,
and
consequently
no
justification
.
Father
,
into
thy
hands
I
commend
my
spirit
If
justifying
faith
establish
the
Law
,
then
Christ
the
object
of
faith
,
hath
established
,
that
is
,
fulfilled
the
Law
,
for
otherwise
the
Law
cannot
be
established
by
faith
.
But
justifying
faith
hath
established
the
Law
,
Therefore
Christ
the
object
of
faith
,
hath
fulfilled
the
Law
.
[
Wee
[
It
is
In
Vindiciae
legis
lect.
Peter
Martyr
Peter
Martyr
De
Recons
.
peccatoris
,
part
.
Augustine
,
Anselm
In
Vindiciae
legis
lect.
In
vindiciae
Faederis
p.
Do
we
make
void
the
Law
through
faith
?
yea
we
establish
the
Law
,
Such
meritorious
Mediatorly
obedience
,
as
indebteth
God
in
point
of
justice
to
remit
th●
just
punishment
of
sin
,
without
any
violation
of
justice
;
nay
,
with
the
establishment
of
justice
,
must
needs
be
done
in
such
a
way
of
satisfaction
unto
justice
,
as
includes
a
suffering
of
justice
.
But
the
meritorious
Mediatorly
obedience
of
Christ
is
such
a
meritorious
medatorly
obedience
,
whereby
God
is
indebted
in
point
of
justice
to
remit
the
just
punishment
of
sin
,
without
the
violation
of
Justice
Yea
,
with
the
establishing
of
Justice
.
Therefore
the
meritorious
Mediatorly
obedience
of
Christ
was
performed
in
such
away
of
satisfaction
unto
Justice
,
as
includes
also
a
suffering
of
Justice
.
major
,
minor
You
know
,
that
we
affirm
and
defend
,
that
Christ
suffered
the
wrath
of
God
,
and
that
in
a
way
of
satisfaction
unto
divine
Justice
:
Being
found
in
fashion
as
a
man
,
he
humbled
himself
,
and
became
obedient
unto
the
death
,
even
the
death
of
the
Cross
even
before
the
foundation
of
the
world
,
[
in
point
of
Justice
If
we
confess
our
sins
,
he
is
just
to
forgive
us
our
sins
.
in
terminis
That
God
is
just
in
forgiving
,
because
he
had
the
satisfaction
from
Christ
by
suffering
the
same
Essential
torments
of
Hell
that
were
threatned
to
in
the
word
To
declare
at
this
time
his
Righteousnesse
(
or
his
Justice
)
That
hee
might
be
just
,
and
the
Justifier
of
him
which
beleeveth
in
Jesus
.
The
Righteousnesse
of
Christ
That
so
he
might
be
just
,
and
the
Justifier
of
him
which
beleeveth
in
Jesus
.
(
Caporeth
Peter
Martyr
His
Righteousnesse
Peter
Martyr
That
God
hath
appointed
a
day
in
which
he
will
judge
the
world
in
Righteousnesse
to
forgive
their
iniquities
,
and
to
remember
their
sins
no
more
,
Jer.
Why
did
God
declare
his
Justice
or
his
Righteousness
at
this
●in●
?
and
the
Justifier
of
him
that
beleeveth
in
Jesus
.
That
when
the
fulness
of
the
time
Daniel
)
was
come
,
God
sent
forth
his
Son
made
of
a
woman
,
made
under
the
Law
to
redeem
them
that
were
under
the
Law
,
that
we
might
receive
the
Adoption
of
Sons
:
i.
e.
[
That
God
may
be
just
or
righteous
]
our
being
justified
freely
by
his
grace
,
i.
e.
Tzedec
,
justice
Chesed
,
mercy
Ains
,
&
&
Exod.
&
Prov.
&
Isa.
they
had
killed
the
Prince
of
life
,
as
God
before
had
shewed
by
the
mouth
of
all
his
Prophets
,
that
Christ
should
suffer
,
and
he
fulfilled
it
,
This
may
include
but
certainly
excludes
not
the
suffering
of
the
wrath
of
God
.
must
go
to
and
suffer
many
things
of
the
Elders
,
and
Chief
Priests
,
and
Scribes
,
and
be
killed
,
and
raised
again
the
third
day
.
True
:
Yet
Matthew
doth
not
there
shew
that
he
must
not
suffer
the
wrath
of
God
.
That
hee
must
go
to
Jerusalem
to
suffer
many
things
there
These
words
conclude
that
Christ
was
to
suffer
:
But
the
word
All
,
includes
the
suffering
of
Divine
Justice
.
The
word
in
this
Text
is
to
be
taken
in
a
limited
sense
,
for
all
things
that
were
written
of
him
,
to
be
fulfilled
by
the
and
the
as
the
instruments
thereof
What
is
here
intended
by
Death
,
The
Distribution
of
Death
The
Application
of
that
Distribution
The
Commination
is
not
particular
concerning
some
kind
of
death
,
but
indefinite
,
therefore
equivalent
to
an
universal
,
comprehending
all
kinds
of
Death
.
Peter
Martyr
the
author
and
finisher
of
our
Faith
,
for
the
joy
that
was
set
before
him
,
indured
the
cross
,
despising
the
shame
,
and
is
now
set
down
at
the
right
hand
of
God
,
It
is
appointed
unto
men
once
to
die
,
Heb.
it
is
appointed
unto
men
once
to
die
,
So
Christ
was
offered
to
bear
the
sins
of
the
many
,
de
facto
In
the
day
thou
eatest
thereof
,
thou
shalt
die
,
If
man
sin
,
man
shall
die
,
either
in
his
own
person
,
as
the
Reprobate
,
or
in
the
person
of
the
man
Christ
Jesus
,
the
Surety
of
the
Elect
,
according
to
the
distribution
above
;
so
is
the
Text
a
full
and
universal
Truth
;
Man
sins
,
and
man
dies
.
If
thou
sinnest
,
thou
shalt
die
This
Text
is
an
universal
and
full
Truth
,
Man
sins
,
and
man
dyes
.
man
sins
Man
dies
Man
sins
,
and
man
dies
,
This
Text
of
is
Gods
judicial
denunciation
of
the
punishment
of
sin
,
with
a
reservation
of
his
purpose
concerning
the
execution
of
the
execution
of
it
(
or
as
it
was
in
his
manuscript
concerning
the
manner
of
the
execution
of
it
)
and
truly
,
I
cannot
but
wonder
at
his
alteration
from
his
Manuscript
,
to
such
an
uncouth
expression
,
except
it
be
to
puzzle
his
Reader
.
de
jure
de
facto
Though
Christ
doth
not
fall
within
the
compass
of
the
Covenant
of
Works
;
it
doth
not
follow
that
he
is
excluded
the
compass
of
the
Text.
is
no
part
of
the
Gospel
,
yet
it
is
a
part
of
that
verse
wherein
the
Gospel
is
revealed
;
He
that
is
baptized
shall
be
saved
,
he
that
beleeveth
not
is
damned
.
That
Christ
was
comprehended
within
the
compasse
of
that
Text
Adam
in
his
eating
intended
and
prohibited
,
was
a
figure
of
Christ
to
come
P.
Martyr
That
Christ
is
contained
within
the
compasse
of
this
Text.
It
is
certain
(
though
during
the
first
Covenant
perceived
it
not
)
that
Christ
was
couched
and
comprehended
in
some
part
of
the
revealed
will
of
God
,
during
the
first
Covenant
;
It
is
very
probable
,
That
the
Tree
of
life
in
was
a
figure
of
Christ
,
who
is
called
,
and
indeed
is
,
the
Tree
of
life
,
If
Christ
be
not
within
the
compasse
of
the
Text
,
the
Text
is
not
true
.
Man
sins
,
and
man
dyes
either
in
his
own
person
,
or
in
the
Man
Christ
Jesus
.
It
is
certain
,
that
Christ
was
couched
in
this
Text
It
is
very
probable
that
the
Tree
of
life
,
&c.
It
is
certain
It
is
no
more
but
probable
.
Where
is
Christ
couched
Thou
;
Thou
shalt
surely
dye
.
Thou
in
thine
own
person
;
and
thou
in
thy
Posterity
But
not
thou
in
thy
Surety
shalt
dye
Thou
shalt
dye
Christ
falls
not
within
the
compasse
of
the
first
Covenant
of
works
,
But
thou
shalt
dye
falls
within
the
compass
of
the
first
Covenant
,
Either
Christ
suffered
the
Justice
of
God
,
instead
of
the
Elect
,
denounced
against
sin
in
or
God
might
dispence
with
the
execution
thereof
,
without
the
violation
of
his
Justice
.
But
God
could
not
dispence
with
the
execution
thereof
,
without
the
violation
of
his
Justice
.
What
was
sometimes
spoken
of
the
Laws
of
the
holds
true
at
all
times
concerning
the
Law
of
God
,
that
it
altereth
not
.
We
shall
not
all
dye
Set
thy
house
in
order
thou
shalt
dye
,
and
not
live
.
Thou
shalt
dye
Thou
shalt
surely
dye
Thou
shalt
not
live
That
we
shall
not
all
dye
,
Thou
art
but
a
dead
man
,
Ainsworth
,
Thou
shalt
surely
dye
.
Restore
her
now
to
her
husband
,
if
thou
restore
her
not
know
,
thou
shalt
surely
dye
:
Adam
,
If
thou
eat
of
the
Tree
of
knowledge
,
thou
shalt
surely
dye
Yet
forty
dayes
,
and
Niniveh
shall
be
destroyed
,
Thus
shall
yee
separate
the
children
of
Israel
from
their
uncleannesse
,
that
in
dying
they
dye
not
in
their
uncleannesse
,
when
they
defile
my
Tabernacle
that
is
among
them
:
None
of
the
children
of
Israel
shall
henceforth
come
nigh
the
Tabernacle
of
the
Congregation
,
lest
they
bear
sin
,
and
dye
,
In
dying
,
Thou
shalt
dye
,
Norton
,
This
threatning
was
in
relation
to
the
breach
of
the
moral
Law
;
for
he
makes
sin
in
eating
the
forbidden
fruit
to
be
a
sin
against
the
moral
Law
.
P
Martyr
Thou
shalt
certainly
dye
whensoever
thou
eatest
of
the
forbidden
fruit
,
Thou
shalt
dye
the
death
De
Recons
.
peccatoris
,
par.
Whom
he
hath
predestinate
unto
the
adoption
of
children
by
Jesus
Christ
,
Surely
he
hath
born
our
griefs
,
and
carried
our
sorrows
.
The
Prophet
in
this
Text
,
by
griefs
and
sorrows
,
intends
sufferings
due
to
us
,
as
it
is
plain
from
the
scope
of
the
Chapter
,
and
the
comparing
of
the
fourth
and
fifth
verses
,
with
and
by
bearing
those
griefs
and
sorrows
,
be
intends
Christs
bearing
them
in
our
stead
,
&c.
He
hath
born
our
griefs
,
and
carried
our
sorrows
,
That
it
might
be
fulfilled
which
was
spoken
by
the
Prophet
,
himself
took
our
infirmities
,
and
bare
our
sicknesses
Yet
we
did
esteem
him
stricken
,
smitten
of
God
and
afflicted
.
The
rest
is
either
impertinent
,
or
uncontroverted
That
Christ
bare
our
very
sorrow●
,
as
a
Porter
bears
a
burden
,
he
hath
born
,
be
of
more
general
use
,
and
doth
sometimes
signifie
to
bear
as
a
Porter
bears
a
burden
,
and
sometimes
otherwise
;
Yet
hee
hath
carried
,
signifies
properly
to
bear
as
one
bears
a
burden
;
This
restraineth
the
sense
of
the
former
word
,
and
limits
it
to
the
received
interpretation
.
Matthew
;
For
signifieth
properly
to
bear
as
one
bears
a
burden
;
and
therefore
this
restraineth
the
sense
of
the
former
word
to
the
received
interpretation
The
blind
will
eat
many
a
flye
,
That
he
had
compassion
on
them
That
all
Christs
bodily
sufferings
were
born
as
Hell-pains
;
For
,
the
penal
wrath
of
God
,
or
Hell-pains
,
were
either
outward
,
such
as
hee
suffered
in
body
,
or
inward
,
such
as
be
suffered
in
soul
.
Peter
Martyr
Com.
pl.
part.
He
was
wounded
for
our
transgressions
,
bruised
for
our
iniquities
.
&c.
But
(
yet
Christ
was
wounded
not
onely
by
Sathan
,
and
his
instruments
;
God
is
the
universal
Efficient
.
Who
did
wound
him
,
and
bruise
him
?
It
was
Sathan
by
his
Instruments
,
Sure
you
mistake
your self
in
arguing
out
of
this
text
from
the
word
against
concluding
the
Doctrin
of
imputation
there-from
,
because
is
not
in
the
text
He
hath
laid
our
iniquities
upon
him
,
He
hath
borne
our
iniquities
The
Lord
hath
laid
upon
him
the
iniquity
of
us
all
,
The
Dialogue
throughout
all
its
Discourse
concerning
attonement
,
seemeth
to
understand
pardon
of
sin
by
Attonement
;
but
here
it
seemeth
by
Attonement
to
understand
Reconciliation
.
God
was
in
Christ
reconciling
the
world
to
himself
,
making
attonement
between
the
World
and
himself
That
God
did
not
wound
Christ
as
an
angry
Judge
for
our
sins
,
but
it
was
for
the
trial
of
his
Mediatorial
obedience
,
and
therefore
he
is
said
to
learn
obedience
by
the
things
that
he
suffered
,
Sathan
and
men
were
Instruments
of
such
a
stroke
,
therefore
it
is
no
stroke
of
Divine
vindicative
Justice
.
This
is
no
good
Consequent
But
it
may
be
some
will
here
object
,
That
though
Christs
Sufferings
were
but
Chastisements
,
yet
they
were
inflicted
on
him
from
Gods
Wrath
,
for
even
Gods
Fatherly
Chastisements
are
inflicted
from
his
wrath
,
therefore
if
Christ
did
partake
with
his
people
but
in
their
kinde
of
punishments
,
his
suffering
must
also
be
from
Gods
wrath
.
The
sufferings
of
Christ
included
in
this
text
,
are
not
only
such
wherein
Sathan
and
men
were
instruments
:
But
some
of
them
were
immediately
inflicted
of
God
,
without
any
second
means
as
instruments
thereof
;
Hence
we
read
of
a
wounded
spirit
,
A
wounded
conscience
A
broken
and
a
bruised
heart
,
The
plague
of
the
heart
Sathan
being
a
spirit
may
have
access
unto
,
and
consequently
both
may
,
and
doth
afflict
the
spirit
,
Norton
,
If
Sathan
cannot
yet
God
can
.
That
God
did
inflict
his
immediate
wrath
upon
the
soul
of
Christ
without
any
second
means
.
Thomas
Goodwin
P.
Martyr
Com.
pl.
part.
Saints
Rest
Christ
suffered
not
only
in
body
,
but
in
soul
,
His
great
heaviness
,
sore
amazement
,
agony
,
sweat
as
it
were
drops
of
blood
,
cannot
bee
looked
at
in
a
person
that
was
God
and
man
,
as
less
than
the
effects
of
Soul-sorrows
,
Hell-sorrows
,
His
great
heavinesse
,
sore
amazement
,
and
sweat
,
as
it
were
great
drops
of
blood
,
cannot
bee
looked
at
in
a
person
that
was
both
God
and
man
,
as
lesse
than
the
effects
of
Hell-sorrows
,
&c.
The
Curse
is
not
only
bodily
,
but
spiritual
,
as
we
were
delivered
from
our
sin
,
so
hee
bare
our
sin
;
But
wee
were
delivered
not
only
from
the
bodily
,
but
also
from
the
spiritual
punishment
of
sin
.
Therefore
,
&c.
Wee
were
delivered
from
the
spiritual
punishment
of
sin
,
Whilst
you
so
often
affirm
,
that
obedience
of
Christ
to
be
meritorious
,
and
yet
all
along
deny
it
to
bee
performed
in
a
way
of
justice
,
you
so
often
affirm
a
contradiction
;
the
very
nature
of
merit
including
justice
;
for
merit
is
a
just
desert
,
or
a
desert
in
way
of
justice
.
Wotton
De
Reconciliatione
peccatoris
,
part
.
With
excellent
wrastlings
have
I
wrastled
,
He
was
wounded
and
bruised
for
our
transgressions
,
It
pleased
the
Lord
to
bruise
him
,
and
to
put
him
to
grief
,
The
hand
of
the
Lord
hath
touched
me
,
Isaiah
,
To
delight
to
bruise
Christ
,
and
to
put
him
to
grief
,
That
God
spared
not
his
own
Son
,
but
delivered
him
up
for
us
all
,
To
give
power
to
to
condemn
Christ
Behold
wee
go
up
to
Jerusalem
,
and
the
Son
of
man
shall
be
delivered
unto
the
chief
Priests
,
and
unto
the
Scribes
,
and
they
shall
condemn
him
unto
death
,
and
shall
deliver
him
unto
the
Gentiles
,
and
they
shall
mock
him
,
and
scourge
him
,
and
spit
upon
him
,
and
shall
kill
him
,
Mat.
to
declare
his
righteousness
in
remitting
their
sins
,
that
so
he
might
be
just
,
and
the
justifier
of
him
that
beleeveth
in
Jesus
,
Had
Christ
suffered
death
without
sin
imputed
,
his
death
could
not
have
been
called
a
punishment
.
Though
the
notions
of
a
Mediator
,
and
a
Malefactor
,
are
cleerly
distinct
in
themselves
;
yet
your
distinguishing
between
Christs
dying
as
a
Mediator
,
and
as
a
Malefactor
,
is
unsound
.
Isaiah
,
to
be
wounded
or
tormented
for
our
transgressions
,
and
to
bee
bruised
for
our
iniquities
.
He
bare
our
sins
in
his
body
on
the
Tree
I
am
the
good
Shepherd
that
giveth
his
life
for
his
sheep
,
said
,
I
will
now
go
up
to
the
Lord
,
peradventure
I
shall
make
Attonement
for
your
sin
;
and
he
said
to
God
,
If
thou
wilt
forgive
their
sin
,
and
if
not
blot
me
I
pray
thee
out
of
thy
book
which
thou
hast
written
He
was
wounded
for
our
Trespasses
:
Christ
suffered
,
the
just
for
the
unjust
,
that
he
might
bring
us
to
God
Peter
,
The
just
suffered
for
the
unjust
,
That
he
knew
from
the
beginning
who
it
was
that
should
betray
him
,
What
thou
doest
,
do
quickly
,
The
Son
of
man
goes
as
it
is
determined
The
Prince
of
this
world
cometh
Hee
hath
nothing
in
me
As
my
Father
gave
me
a
Commandement
so
I
do
;
Arise
▪
let
us
go
hence
,
This
is
your
hour
,
and
the
power
of
darknesse
If
I
had
a
mind
to
be
protected
from
their
power
,
I
could
pray
to
my
Father
,
and
he
would
give
me
more
than
twelve
Legions
of
Angels
;
But
how
then
shall
the
Scriptures
be
fulfilled
Thus
it
must
be
That
I
must
be
pierced
as
a
Malefactor
in
the
Foot-soals
,
But
as
a
sheep
before
her
shearer
is
dumb
,
so
be
opened
not
his
mouth
.
I
am
Hee
Peter
,
Put
up
thy
sword
shall
I
not
drink
of
the
Cup
that
my
Father
hath
given
me
?
The
Lord
hath
laid
upon
him
the
Iniquities
of
us
all
.
[
The
Lord
hath
laid
upon
]
of
Gods
judicial
imputing
Cause
to
meet
The
Lord
caused
him
to
meet
,
Who
is
this
that
(
hath
)
ingaged
his
heart
to
approach
unto
me
,
saith
the
Lord
?
Holy
Time
.
His
excellent
one
shall
bee
of
himself
,
and
his
Ruler
shall
go
forth
from
the
midst
of
him
,
and
I
will
cause
him
to
draw
neer
,
The
Nazarite
shall
bring
neer
his
oblation
,
and
the
Priest
shall
bring
them
neer
,
I
will
cause
him
to
draw
neer
,
and
approach
unto
me
;
for
who
is
this
that
hath
ingaged
his
heart
,
or
conjoyned
himself
with
me
in
a
Covenant
to
do
my
will
for
mans
Redemption
?
In
burnt
offerings
and
sacrifices
for
sin
,
thou
hast
had
no
pleasure
,
then
said
I
,
Lo
I
come
to
do
thy
will
,
O
God
,
thy
Law
is
in
my
heart
,
(
He
caused
him
to
meet
)
The
Father
made
or
constituted
Him
,
his
Son
,
to
meet
him
as
a
Priestly
Mediator
,
with
his
appointed
sacrifice
of
his
vital
soul
,
to
attone
his
wrath
for
the
iniquities
of
us
all
,
that
by
nature
had
gone
astray
like
lost
sheep
,
With
clouds
he
covereth
the
light
,
and
commandeth
it
by
that
which
commeth
betwixt
.
When
they
pray
,
I
will
give
rain
upon
the
Land
That
the
Hebrew
word
in
the
conjugation
doth
signifie
to
meet
together
as
upon
a
heap
.
(
Kakal
The
iniquities
of
us
all
,
gathered
together
as
in
a
heap
,
were
laid
upon
him
.
That
all
the
curses
of
the
Law
were
heaped
together
,
and
laid
upon
him
.
That
one
Hebrew
root
hath
contrary
significations
doth
signifie
both
a
sacrifice
,
and
a
sinful
deed
.
said
unto
The
Lord
God
of
the
Hebrews
hath
met
with
us
,
and
commanded
us
to
go
into
the
wildernesse
to
offer
sacrifices
to
him
;
therefore
wee
pray
thee
,
let
us
go
three
dayes
journey
to
sacrifice
to
the
Lord
our
God
,
lest
hee
meet
us
with
Pestilence
,
If
it
bee
your
mind
that
I
should
bury
my
dead
,
meet
with
for
mee
Naomi
,
Meet
mee
not
to
leave
thee
,
Occurrere
fecit
ei
poenam
The
Dialogue
saith
thus
,
in
page
Whatsoever
your
words
are
,
we
presume
your
meaning
is
,
That
the
Types
instanced
in
,
did
not
typically
hold
forth
any
imputation
of
sin
,
to
Christ
the
Antitype
.
Put
case
you
produce
a
Type
which
holdeth
not
forth
bearing
of
sin
by
imputation
in
the
Antitype
,
except
it
may
appear
that
the
manner
of
Christs
bearing
sin
,
was
thereby
fully
intended
,
you
conclude
nothing
.
It
is
very
true
,
God
laid
our
sins
upon
Christ
as
upon
our
Sacrifice
,
Therefore
say
we
,
by
Imputation
.
Isaiah
,
Hee
poured
out
his
soul
to
death
,
and
bare
the
sin
of
many
,
and
made
intercession
for
transgressors
are
divers
words
signifying
the
same
thing
;
but
death
,
bearing
sin
,
and
intercession
,
are
doubtlesse
divers
things
,
though
they
concur
as
ingredients
to
the
same
Mediatorship
.
The
force
of
this
Reason
is
,
that
Christs
sacrifice
was
effectual
to
procure
Attonement
,
therefore
sin
was
not
imputed
to
him
:
A
meer
Nay
the
contrary
consequence
is
true
;
Christ
appeared
,
that
is
The
Greek
word
here
used
by
and
elsewhere
by
signifies
to
take
,
carry
,
or
bear
up
on
high
,
and
that
so
as
to
bear
away
;
and
this
is
an
allusion
to
the
Rite
of
the
whole
Burnt-offering
.
Christ
appeared
was
manifested
in
the
flesh
Seventy
weeks
are
determined
upon
thy
people
,
and
upon
thy
holy
City
,
to
finish
Trespasse
(
offerings
)
and
to
end
Sin
(
offerings
)
and
to
make
reconciliation
for
iniquity
and
so
to
bring
in
an
everlasting
Righteousness
,
That
Christ
was
once
offered
to
bear
the
sins
of
many
Put
case
you
produce
a
Type
which
holdeth
not
forth
bearing
of
sin
by
imputation
in
the
Antitype
,
except
it
may
appear
that
the
manner
of
Christs
bearing
sin
was
thereby
fully
intended
,
you
conclude
nothing
Vnto
them
that
look
for
him
,
shall
hee
appear
the
second
time
without
sin
unto
salvation
Neither
by
the
blood
of
Goats
,
Bucks
,
and
Bulls
,
but
by
his
own
blood
,
hee
went
once
for
all
into
the
holy
place
,
having
found
eternal
Redemption
for
us
The
person
that
brought
his
sacrifice
was
to
put
his
hand
upon
the
head
thereof
,
yet
living
,
as
confessing
his
guilt
,
and
putting
,
or
imputing
it
upon
the
Beast
to
bee
sacrifised
.
By
the
like
Ceremony
of
Imposition
of
hands
,
sin
was
charged
both
for
the
testifying
of
the
accusation
,
and
the
stoning
of
the
offender
,
Guilt
thus
typically
imputed
to
the
beast
,
it
was
slain
,
and
laid
upon
the
Altar
.
It
is
disproved
that
their
laying
on
of
hands
did
typifie
their
relying
upon
the
Sacrifice
of
Christ
for
such
Attonement
.
By
the
like
Ceremony
of
Imposition
of
hands
,
sin
was
charged
,
both
for
the
testifying
of
the
accusation
,
and
the
stoning
of
the
offender
,
The
Dialogue
saith
thus
The
Lord
hath
laid
all
our
iniquities
upon
Christ
This
is
but
one
place
of
very
many
,
whereupon
the
doctrine
of
Imputation
is
builded
.
This
is
but
one
place
of
very
many
,
whereon
the
doctrine
of
Imputation
is
builded
Sure
you
mistake
your self
in
arguing
out
of
this
Text
from
the
word
i●
not
in
the
Text.
The
Lord
hath
laid
upon
him
the
iniquities
of
us
all
.
[
of
laying
up●●
There
is
a
difference
between
an
act
typifying
Gods
imputation
of
sin
unto
Christ
,
and
an
act
testifying
our
faith
concerning
Gods
imputation
of
sin
unto
Christ
You
should
have
produced
your
Expositors
,
for
they
do
not
generally
so
speak
.
(
Asham
But
the
Dialogue
in
page
disproves
their
Exposition
thus
If
these
Reasons
were
good
for
what
they
are
alleged
,
yet
they
are
impertinent
,
as
not
reaching
the
mind
of
Expositors
,
at
least
generall
upon
the
place
.
There
is
nothing
repugnant
in
the
nature
of
the
thing
,
but
that
the
act
of
a
private
person
was
capable
(
if
God
so
pleased
)
to
become
a
type
of
Gods
act
,
which
is
also
true
concerning
the
Elders
and
Priests
.
The
act
of
an
Israelite
(
though
a
private
person
)
in
letting
his
Hebrew
servant
go
free
for
nothing
,
either
at
the
seventh
year
,
or
at
the
year
of
Jubilee
,
figured
,
or
represented
,
God
the
Fathers
gift
of
free
Redemption
by
Jesus
Christ
.
But
saith
the
Dialogue
We
have
already
said
that
we
make
not
this
act
a
type
of
Gods
laying
sin
upon
Christ
.
The
Lord
hath
laid
upon
him
the
iniquities
of
us
all
,
Sin
was
laid
upon
the
Scape-goat
,
not
after
,
but
before
its
escape
.
O
Lord
,
make
Attonement
now
for
the
sins
,
and
for
the
iniquities
,
and
for
the
trespasses
of
thy
people
Israel
.
That
this
act
shewed
how
our
sins
should
be
imputed
to
Christ
;
It
is
not
likely
therefore
that
he
so
understood
the
Hebrew
Doctors
,
otherwise
we
might
well
think
hee
would
have
forborn
a
needlesse
citation
.
Christ
on
earth
suffered
the
wrath
of
God
,
The
execution
of
Divine
Justice
,
because
he
then
stood
as
a
Surety
to
satisfie
the
curse
due
for
sin
,
but
having
satisfied
it
the
same
Justice
that
before
punished
him
,
now
acquits
him
,
If
the
Debtor
be
discharged
,
and
the
Bill
cancelled
,
doubtlesse
the
Surety
is
free
.
Blotting
out
the
hand-writing
of
Ordinances
that
was
against
us
,
which
was
contrary
to
us
,
he
took
it
out
of
the
way
,
nayling
it
to
the
Crosse
.
The
Lord
hath
laid
upon
him
the
iniquity
of
us
all
,
That
Christ
was
made
sin
for
us
,
as
we
were
made
Rightousnesse
,
by
judicial
imputation
,
without
the
violation
,
yea
with
the
establishing
of
justice
.
That
Christ
was
made
sin
,
as
he
was
made
a
curse
,
the
Greek
here
used
,
and
there
,
are
the
same
:
But
he
was
made
a
curse
by
judicial
imputation
,
because
he
was
the
Sin-offering
in
truth
,
therefore
he
was
made
sin
by
real
imputation
,
as
the
legal
Sin-offering
,
was
made
sin
by
typical
imputation
.
God
was
in
Christ
God
made
him
to
be
sin
for
us
which
knew
no
sin
,
that
we
might
be
made
the
righteousnesse
of
Christ
in
him
That
we
might
be
made
the
righteousnesse
of
Christ
in
Christ
Anthony
Wotton
de
Reconc
.
Peccatoris
,
part
.
[
For
Made
Him
To
bee
sin
for
us
He
was
to
be
made
sin
for
us
[
which
knew
no
sin
[
That
we
might
be
made
the
righteousnesse
of
God
]
That
God
was
in
Christ
reconciling
the
world
to
himself
,
In
Him
Anthony
Wotton
Reconcil
.
Peccatoris
,
part.
John
Goodwin
In
Vindiciae
fidei
part.
The
Sin
offering
is
so
called
,
because
sin
was
typically
imputed
to
it
;
and
it
is
said
to
be
for
sin
,
because
it
was
offered
for
the
expiation
of
sin
.
for
sin
Sin
,
The
Sin
shall
be
killed
before
the
Lord
,
it
is
most
holy
,
The
Priest
shall
offer
it
for
Sin
Most
holy
If
Christ
be
made
sin
for
us
in
the
same
sense
that
the
water
of
Purification
,
and
the
Trespass
mony
is
called
Sin
,
then
Christ
was
made
sin
only
figuratively
,
consequently
suffered
for
sin
figuratively
,
not
properly
.
Norton
,
Then
Christ
was
only
made
sin
figuratively
,
and
suffered
for
sin
figuratively
,
not
properly
.
Wee
distinguish
between
an
inherent
judicial
guilt
,
and
an
extrinsecal
judicial
guilt
:
If
be
judicially
guilty
of
a
capital
crime
inherently
,
though
be
guiltlesse
thereof
inherently
,
yet
if
he
be
guilty
thereof
extrinsecally
;
it
seemeth
to
be
no
injustice
for
the
Magistrate
(
in
case
of
Suretiship
)
to
put
to
death
for
his
crime
I
dare
almost
say
That
where
there
is
consent
,
there
is
not
any
of
those
whom
we
call
Pagans
,
who
would
esteem
it
unjust
that
one
should
bee
punished
with
the
delinquencie
of
another
.
vide
digest
.
l.
Si
quis
cautionibus
,
lege
quotiens
.
Vide
Codic
.
lib.
de
poenis
lege
Sancimus
.
Vide
Codic
.
l.
de
poenis
lege
Sancimus
P.
Martyr
From
these
speeches
of
it
follows
The
Doctrine
of
Imputation
,
is
not
a
doctrine
of
late
dayes
only
;
The
Reader
that
pleaseth
,
may
bee
fully
satisfied
by
the
labours
of
who
at
the
end
of
his
defence
of
the
Catholick
Faith
,
concerning
the
satisfaction
of
Christ
,
against
hath
gathered
together
the
Testimonies
of
many
of
the
Ancients
still
extant
to
this
purpose
,
from
who
lived
Anthony
Wotton
De
Recon
.
pec
.
part
.
For
cursed
is
every
one
that
hangeth
on
a
Tree
.
Hee
was
numbred
with
the
Transgressors
.
And
he
was
numbred
with
the
Transgressors
,
He
made
himself
to
be
sin
for
us
God
charged
Christ
with
sin
as
the
supreme
Lawgiver
and
judge
;
Christ
accepts
the
charge
of
a
Surety
,
and
so
subjects
himself
to
the
satisfaction
of
justice
,
which
is
the
part
of
a
Surety
,
but
doth
not
execute
that
justice
which
is
the
part
of
a
Judge
.
God
made
him
to
be
sin
,
John
Frith
Dr.
Barns
Fulgentius
de
fide
Leviticus
,
He
shall
lay
his
hand
upon
the
head
of
his
sin
)
De
verbis
.
Ap●
.
Ser.
ad
Acatium
de
capro
Emisario
John
Downame
Augustinus
de
Roma
Peter
Martyr
Christ
condemned
sin
in
the
flesh
of
sin
O●gen
,
Melanctho●
,
Bucer
,
Calven
,
Percrius
Peter
Martyr
Peter
Martyr
In
moralium
l.
I
have
power
to
lay
down
my
soul
,
no
man
taketh
it
from
me
,
I
have
power
to
lay
it
down
of
my self
.
de
Reconcil
.
pec
.
part
.
Peter
Martyr
Is
the
righteousnesse
of
God
.
P.
Martyr
Norton
,
de
Reconc
.
pec
.
par.
Calv.
I●sti
▪
l.
in
terminis
To
declare
his
righteousness
for
the
remission
of
sins
that
are
past
.
in
terminis
Deliver
me
from
blood
guiltiness
,
O
God
,
then
my
tongue
shall
sing
aloud
of
thy
righteousness
.
But
whether
Justification
precisely
considered
,
be
a
part
of
,
or
a
necessary
antecedent
or
means
of
reconciliation
,
it
is
freely
left
to
the
judgement
of
the
Reader
:
But
Divines
say
,
it
is
rather
a
consequent
and
effect
of
Justification
.
And
then
he
concludes
,
that
the
Analogy
of
Faith
may
as
well
bear
an
interpretation
agreeable
hereunto
,
as
any
other
,
thus
,
God
was
in
Christ
reconciling
the
world
to
himself
,
How
?
By
not
imputing
their
trespasses
to
them
,
so
as
,
the
not
imputation
of
sin
may
seem
to
be
an
antecedent
and
means
,
rather
than
a
part
of
Attonement
,
or
Reconciliation
,
It
shall
be
forgiven
him
,
Levit
Or
thus
I
will
forgive
their
iniquity
,
and
I
will
remember
their
sin
no
more
.
I
will
be
merciful
to
their
unrighteousnesse
,
and
their
sins
,
and
their
iniquities
will
I
remember
no
more
I
will
be
merciful
I
will
be
merciful
I
will
bee
pacified
I
will
be
reconciled
I
will
be
attoned
to
their
unrighteousness
,
and
will
remember
their
sins
no
more
Thou
art
a
God
of
pardons
,
gracious
,
and
merciful
.
Repent
of
the
evil
to
thy
people
,
O
Lord
,
Righteousness
belongeth
unto
thee
,
O
Lord
,
according
to
all
thy
righteousness
,
let
thine
anger
be
turned
away
:
O
Lord
,
according
to
thy
mercy
,
let
thine
anger
be
turned
away
O
Lord
,
be
merciful
to
me
a
sinner
Christ
hath
given
himself
for
us
an
offering
,
and
a
sacrifice
to
God
,
for
a
smell
of
sweet
savour
,
To
say
that
pardon
of
sin
is
righteousness
it self
,
is
to
confound
the
effect
with
the
cause
.
P.
Martyr
Open
to
me
the
gates
of
Righteousness
,
the
blood
of
Buls
and
Goats
,
and
the
ashes
of
an
Heifer
sprinkling
the
unclean
,
did
sanctifie
to
the
purifying
of
the
flesh
How
much
more
shall
the
blood
of
Christ
purge
your
consciences
from
dead
works
Lo
I
come
to
do
thy
will
,
O
God
What
the
Law
could
not
do
,
in
that
it
was
weak
through
the
flesh
But
God
sending
his
Son
in
the
likeness
of
sinful
flesh
and
for
sin
condemned
sin
in
the
flesh
That
the
Righteousness
of
the
Law
might
be
fulfilled
in
us
the
blood
of
Buls
and
Goats
,
and
the
ashes
of
an
Heifer
,
sprinkling
the
unclean
,
doth
sanctifie
to
the
purifying
,
or
justifying
of
the
flesh
How
much
more
shall
the
blood
of
Christ
purge
your
conscience
from
dead
works
?
The
free
gift
is
of
many
offences
to
justification
.
By
the
Rightoousness
of
one
The
free
gift
of
many
offences
came
upon
all
men
to
the
justification
of
life
That
in
the
dayes
of
the
Messiah
,
they
shall
offer
sacrifices
of
a
greater
quantity
,
than
those
that
were
offered
by
the
Jews
under
the
Law
of
That
Christ
is
the
end
of
the
Law
for
Righteousness
.
Most
vain
is
the
shift
of
the
Dialogue
,
endeavouring
to
avoid
the
strength
of
this
place
(
of
by
interpreting
against
Text
,
Context
and
Scripture
,
these
words
,
The
Righteousness
of
the
Law
,
only
of
the
Righeousness
typified
by
the
Ceremonial
Law
.
Law
,
and
the
righteousnes
thereof
,
Moses
;
Israel
which
followed
after
the
Law
of
righteousness
,
hath
not
attained
to
the
Law
of
righteousness
Ibidem
,
They
go
about
to
establish
their
own
righteousness
,
and
are
not
obedient
to
the
righteousness
that
commeth
of
God
,
which
is
the
forgiveness
of
sin
in
Christs
blood
,
to
all
that
repent
and
beleeve
That
Christ
is
the
end
of
the
Law
for
righteousness
.
P.
Martyr
Wotton
de
reconc
.
peccat
ye
shall
keep
my
Statutes
,
and
all
my
Judgements
,
and
do
them
.
That
keeping
and
doing
must
be
applied
to
the
Statutes
(
as
well
)
as
unto
the
Judgements
,
&c.
and
yee
shall
keep
my
Statutes
and
my
Judgements
,
which
if
a
man
do
he
shall
live
in
them
.
Lev.
That
the
blood
of
Buls
and
Goats
,
and
the
ashes
of
an
Heifer
sprinkling
the
unclean
,
did
sanctifie
to
the
purifying
of
the
flesh
Peter
Martyr
Peter
Martyr
positâ
caulâ
sequitur
effectus
Pardon
of
sin
cannot
compleat
Righteousness
,
for
Righteousness
doth
not
consist
in
being
sinless
,
but
also
in
being
just
;
the
Heavens
are
sinless
,
yet
they
are
not
just
;
the
unreasonable
creature
is
sinless
but
not
righteous
If
you
inquire
after
the
essential
matter
of
justification
,
among
the
causes
enumerated
by
the
Author
;
behold
the
Dialogue
is
speechless
,
and
presents
you
with
a
form
without
matter
,
such
a
being
as
is
neither
created
nor
increated
.
Peter
Martyr
P.
Martyr
God
was
in
Christ
reconciling
the
world
to
himself
John
Goodwin
To
speak
after
the
stile
of
the
Dialogue
;
if
righteousness
for
sinners
be
purchased
and
procured
by
Christs
sacrifice
of
attonement
;
neither
then
can
attonement
be
a
sinners
righteousness
:
that
which
procureth
or
purchaseth
is
the
cause
,
that
which
is
procured
is
the
effect
;
the
cause
cannot
be
the
effect
.
[
in
themselves
This
is
my
beloved
Son
in
whom
I
am
well
pleased
,
satisfied
or
reconciled
Lord
,
thou
hast
been
favourable
,
or
well-pleased
with
thy
land
,
Thou
hast
forgiven
the
iniquities
of
thy
people
,
and
covered
all
their
sin
[
By
Christs
Sacrifice
of
Attonement
]
The
Reader
is
desired
to
take
full
notice
of
the
Dialogues
corrupt
sense
,
being
the
The
Hebrew
translated
Attonement
,
properly
signifieth
to
cover
some
thing
,
yet
not
with
a
garment
,
or
the
like
,
which
may
bee
taken
off
again
;
but
with
some
cleaving
and
tenacious
matter
,
as
Pitch
,
Lime
,
Morter
,
&c.
I
will
Jacob
,
cover
his
face
with
the
present
that
g●eth
before
me
,
and
afterward
I
will
see
his
face
,
Of
whose
hand
have
I
received
any
present
to
cover
mine
eyes
therewi●h
in
the
case
of
Justice
?
bought
with
a
price
a
price
Israel
,
Numb.
Gibbeonites
:
Then
said
to
the
wherewith
shall
I
make
attonement
,
that
ye
may
bless
the
inheritance
of
the
Lord
,
Let
seven
of
his
Sons
be
given
,
and
we
will
hang
them
up
to
the
Lord
Caporeth
,
Exod.
he
is
the
true
propitiation
for
our
sins
,
Blessed
is
the
man
whose
sin
i●
covered
,
Psal.
eat
those
things
by
which
attonement
was
made
by
which
they
were
sanctified
Thou
shalt
offer
every
day
a
Bullock
for
a
sin
of
Attonement
for
a
sin
,
by
which
they
shall
be
sanctified
That
the
blood
of
Bulls
and
Goats
,
and
the
ashes
of
an
Heifer
sprinkling
the
unclean
,
sanctifieth
to
the
purifying
of
the
flesh
,
by
which
will
we
are
sanctified
This
is
my
blood
of
the
New
Testament
which
is
shed
for
the
many
,
for
the
remission
of
sins
,
Mat.
The
Righteousness
of
God
,
by
his
Reconciliation
or
Attonement
Christ
was
made
sin
,
as
he
was
made
a
curse
;
but
he
was
made
a
curse
by
judicial
imputation
;
therefore
he
was
made
sin
by
a
real
imputation
.
(
in
THe
Cusre
of
hanging
upon
a
Tree
,
which
Christ
suffered
,
the
Dialogue
doth
expound
of
the
outward
curse
which
he
suffered
,
in
respect
of
the
outward
manner
of
his
death
,
by
hanging
on
a
Tree
.
But
Mr.
in
page
Doth
expound
it
If
not
only
the
Malediction
of
every
one
that
is
hanged
on
a
Tree
is
held
forth
,
but
also
Christs
Redemption
of
us
from
the
Curse
of
the
Law
,
by
being
made
a
curse
for
us
,
is
both
held
forth
,
and
foretold
in
then
the
Text
in
hath
not
only
a
proper
,
but
a
typical
signification
.
But
not
only
the
Malediction
of
every
one
that
is
hanged
on
a
Tree
is
held
forth
,
but
also
Christs
redemption
of
us
from
the
curse
of
the
Law
,
by
being
made
a
curse
for
us
,
is
both
held
forth
,
and
foretold
in
Therefore
the
Text
in
hath
not
only
a
proper
,
but
●
typical
signification
.
The
minor
Norton
,
is
the
Apostles
It
is
finished
[
The
[
When
Norton
,
the
word
is
not
in
the
Text
,
but
it
is
of
your
own
putting
in
.
(
When
Inst.
lib.
It
pleased
the
Lord
to
bruise
him
,
and
to
put
him
to
grief
When
hee
shall
make
his
soul
a
Trespass
,
(
When
The
Chastisement
of
our
peace
was
upon
him
When
he
was
wounded
for
our
transgressions
,
and
when
hee
was
bruised
for
our
iniquities
.
[
For
]
by
which
the
Apostle
doth
prove
the
foregoing
part
of
the
Text.
That
Christ
hath
redeemed
us
from
the
curse
of
the
Law
.
That
he
was
made
a
curse
for
us
.
[
For
That
Christ
was
made
a
curse
for
us
in
the
outward
manner
of
his
death
.
If
those
words
in
Cursed
is
every
one
that
hangs
on
a
tree
,
and
that
text
in
Cursed
is
every
one
that
hangs
on
a
tree
,
have
both
but
one
and
the
same
sense
,
Then
what
hinders
,
that
the
foregoing
part
of
the
verse
,
Redemption
,
&c.
To●n
which
Inference
what
is
more
abominable
,
the
typical
reason
excepted
of
signifying
(
or
typifying
)
Christ
bearing
the
moral
curse
upon
the
tree
.
There
can
be
no
sufficient
or
probable
reason
given
,
why
hanging
upon
a
tree
should
infame
and
fasten
upon
the
person
hanged
this
special
Curse
;
Whence
followed
the
defiling
of
the
land
in
case
the
body
continued
unburied
after
Sun-set
,
above
all
other
capital
sufferings
.
And
,
in
case
they
be
not
buried
before
Sun-set
they
shall
defile
the
land
.
And
,
the
principal
scope
of
this
text
(
of
is
to
give
a
Law
concerning
him
that
is
hanged
,
that
he
should
in
any
wise
be
buried
that
day
,
with
the
reason
thereof
annexed
.
[
Thou
That
if
there
be
in
a
man
a
sin
that
is
worthy
of
death
And
Thou
do
hang
him
upon
a
tree
his
body
shall
not
remain
all
night
upon
the
tree
,
but
thou
shalt
bury
him
that
day
,
because
he
had
satisfied
the
curse
of
God
.
Take
the
Princes
and
hang
them
up
before
the
Sun
make
them
open
spectacles
of
shame
For
thy
sake
have
I
born
reproach
,
shame
hath
covered
my
face
:
The
reproaches
of
them
that
reproached
thee
,
are
fallen
on
me
Reproach
hath
broken
my
heart
,
and
I
am
full
of
heaviness
:
I
am
a
worm
and
no
man
,
a
reproach
of
men
,
and
the
despised
of
the
people
.
All
that
see
me
laugh
me
to
scorn
,
they
shoot
out
the
lip
,
they
shake
the
head
,
saying
,
he
trusted
on
the
Lord
that
he
would
deliver
him
,
let
him
deliver
him
,
seeing
he
delighted
in
him
.
The
scandal
of
the
cross
,
Gal.
His
reproach
,
Heb.
Remove
far
from
me
reproach
and
contempt
,
Put
me
not
to
shame
Remember
Lord
,
the
reproach
of
thy
servants
,
wherewith
thine
enemies
have
reproached
,
O
Lord
,
wherewith
they
have
reproached
the
footsteps
of
thine
annointed
.
Let
them
be
desolate
for
a
reward
of
their
shame
,
that
say
unto
me
,
aha
,
aha
I
became
a
reproach
unto
them
they
looked
upon
me
,
they
shaked
their
heads
.
mortis
modus
morte
pejor
the
Priests
and
Scribes
should
deliver
him
to
the
Gentiles
,
to
mock
,
and
to
scourg●
,
and
to
crucifie
him
.
Prophecy
who
it
is
that
somte
thee
,
He
saved
others
,
himself
he
cannot
save
,
Hail
King
of
the
Jews
They
had
no
King
but
That
in
case
the
body
that
was
banged
,
did
continue
unburied
till
after
Sun-set
,
it
caused
the
whole
land
to
be
defiled
ceremonially
.
He
shall
not
hang
all
night
upon
the
tree
,
but
thou
shalt
bury
him
the
same
day
He
shall
not
hang
all
night
He
shall
not
hang
all
night
,
but
thou
shalt
bury
him
the
same
day
:
Holy
Time
of
defiling
the
Land
His
body
shall
not
remain
all
night
upon
the
tree
:
But
thou
shalt
in
any
wise
bury
him
that
day
,
for
he
that
is
hanged
is
accursed
of
God
.
[
He
that
is
hanged
is
accursed
of
God
]
That
thy
Land
be
not
defiled
.
]
(
For
he
that
is
hanged
is
accursed
of
God
.
)
Thou
shalt
in
any
wise
bury
him
that
day
,
that
thy
land
be
not
defiled
.
(
is
He
that
is
hanged
(
is
)
the
curse
of
God
.
He
is
the
curse
of
God
that
is
hanged
for
the
blasphemy
of
God
he
is
hanged
he
sinned
before
the
Lord
,
hee
is
hanged
.
Holy
Time
Because
he
that
is
hanged
—
the
curse
of
God
(
is
;
Baal
Peor
to
make
attonement
for
Israel
We
will
hang
them
up
to
the
Lord
,
because
he
sinned
before
the
Lord
he
is
hanged
,
Joshua
,
I
will
be
with
you
no
more
except
yee
destroy
that
cursed
person
,
Israel
hath
transgressed
the
Covenant
which
I
commanded
them
,
He
that
is
hanged
(
hath
born
)
the
curse
of
God
:
That
thy
land
be
not
defiled
,
which
the
Lord
thy
God
giveth
thee
to
inherit
If
there
be
in
thee
a
man
,
any
other
man
that
hath
committed
a
sin
worthy
of
death
,
by
stoning
,
thou
shalt
stone
him
to
death
,
and
then
if
thou
see
cause
,
thou
shalt
hang
up
his
dead
body
on
a
tree
,
that
thy
land
bee
not
defiled
by
suffering
such
notorious
moral
sins
,
and
sinners
to
go
unpunished
.
O
that
this
Exhortation
of
might
sit
fast
in
the
conscience
of
all
Magistrates
,
both
supreme
and
inferiour
,
to
execute
impartial
justice
against
moral
sinners
,
that
so
they
may
cleanse
the
land
of
the
Objects
of
Gods
wrath
,
and
that
the
land
by
their
neglect
,
might
not
be
defiled
!
And
O
that
people
would
rightly
use
their
liberty
,
when
they
have
any
hand
in
the
choice
of
Magistrates
,
to
chuse
such
as
fear
God
,
and
hate
sin
!
inquired
of
the
Lord
,
and
the
Lord
answered
,
It
is
for
and
for
his
bloody
house
,
because
he
slew
the
What
shall
I
do
for
you
,
and
wherewith
shall
I
make
the
Attonement
,
that
ye
may
bless
the
inheritance
of
the
Lord
Let
seven
of
his
s●ns
be
delivered
to
us
,
and
we
will
hang
them
up
unto
the
Lord
,
P.
Martyr
Christs
dying
There
were
malefactors
hanged
before
the
giving
of
this
Law
of
Yet
we
read
not
that
they
were
accursed
,
during
the
space
between
the
giving
of
this
Law
,
and
the
passion
of
Christ
,
a
malefactor
hanged
out
of
was
not
accursed
;
In
no
person
how
great
a
malefactor
soever
,
if
not
hanged
,
was
thus
accursed
.
The
person
hanged
was
equally
accursed
,
whether
he
was
hanged
alive
or
dead
,
whether
he
was
hanged
after
this
manner
or
after
that
,
Jewish
or
Roman
;
whether
his
crime
were
more
hainous
or
not
so
hainous
;
yea
,
for
ought
appeareth
,
though
he
were
innocent
,
yet
if
hanged
judicially
,
he
was
accursed
,
since
the
passion
of
Christ
,
hanging
in
is
not
ceremonially
accursed
This
Exposition
in
making
the
man
that
was
hanged
on
a
tree
,
a
ceremonial
curse
.
And
Christ
hanged
on
a
tree
a
moral
curse
;
is
both
generally
received
,
and
every
way
agreeing
to
the
analogy
of
Faith
,
which
is
a
rule
of
interpreting
Scripture
.
Peter
Martyr
Peter
Martyr
My
God
,
my
God
why
hast
thou
forsaken
mee
?
Peter
Martyr
Peter
Martyr
Peter
Martyrs
Jo.
Frith
a
misery
to
the
Soul
in
the
perpetual
hatred
of
God
Christ
was
never
in
Gods
hatred
.
not
die
the
second
death
live
in
this
world
and
not
die
with
the
death
wherewith
the
wicked
shall
dye
in
the
world
to
come
.
That
wicked
wise
men
die
the
second
death
,
and
are
adjudged
to
Gehenna
.
That
soul
shall
be
cut
off
,
he
shall
be
cut
off
Anthony
Wotton
De
Recon
.
pec
.
par.
Robert
Smith
Robert
Wilmot
Christopher
Carlisle
sub
judice
lis
est
This
Proposition
Cursed
is
every
one
that
hangs
on
a
Tree
:
is
a
typical
Proposition
,
and
contains
in
it
these
two
truths
:
That
every
one
that
hangeth
upon
a
Tree
in
from
the
promulgation
of
that
Curse
,
to
the
Passion
of
Christ
inclusively
,
is
ceremonially
accursed
,
All
that
are
hanged
are
se
infamed
,
that
the
carkass
of
such
,
in
case
they
be
not
buried
before
Sun-set
,
shall
de
file
the
land
.
That
Christ
in
testimony
that
he
redeemed
us
by
bearing
the
moral
curse
,
should
be
hanged
on
a
Tree
.
Junius
,
Piscator
,
Parker
Luther
,
Accursed
is
every
one
that
hangs
on
a
Tree
,
and
apply
it
to
Christ
.
My
God
,
my
God
,
&c.
How
do
you
prove
this
sorrow
and
complaint
(
of
Christ
)
to
have
proceeded
from
the
fear
of
a
bodily
death
?
Because
regular
affections
,
such
as
Christs
were
,
moved
according
to
the
nature
of
the
object
,
so
much
therefore
as
bodily
death
is
a
less
evill
than
eternal
death
,
so
much
the
regular
trouble
of
humane
nature
conflicting
therewithall
,
is
less
than
that
trouble
which
it
is
capable
of
suffering
,
in
case
of
conflicting
with
eternal
death
.
It
is
more
than
manifest
that
his
trouble
exceeded
the
trouble
of
any
other
man
,
as
concerning
meer
natural
death
.
Peter
Martyr
body
hast
thou
prepared
me
A
body
hast
thou
prepared
me
,
Other
men
conflicting
with
death
by
reason
of
sin
,
do
not
conflict
only
with
death
,
other
men
conflicting
with
natural
death
,
conflict
also
often
with
eternal
death
,
Christ
according
to
you
conflicted
only
with
a
natural
death
;
how
then
do
you
say
without
any
distinction
,
that
he
was
bound
to
be
troubled
with
the
fear
of
death
as
much
as
any
other
man
?
Christ
according
to
you
conflicted
only
with
a
natural
death
,
and
be
doth
very
often
charge
the
Dialogue
with
this
expression
of
a
natural
death
,
Christs
meer
inability
as
man
,
to
prevent
death
by
the
use
of
means
,
or
other
mens
inability
thereto
,
and
that
at
such
times
when
they
were
not
wanting
on
their
part
;
neither
was
it
their
duty
to
endeavour
continuance
of
life
,
but
on
the
contrary
,
to
give
up
themselves
to
death
,
such
as
was
the
present
case
of
Christ
,
and
was
long
before
the
case
of
and
sometimes
hath
been
the
case
of
Martyrs
,
who
notwithstanding
have
given
up
their
lives
with
joy
,
cannot
bee
looked
at
as
a
reason
of
his
,
or
their
being
bound
to
be
so
troubled
with
the
fear
of
death
.
delight
to
do
thy
will
,
O
God
,
thy
Law
is
in
my
heart
,
My
soul
is
exceeding
sorrowful
,
even
to
the
death
,
O
my
Father
,
if
it
be
possible
,
let
this
cup
pass
from
me
Peter
,
Put
up
thy
sword
again
into
its
place
,
for
all
they
that
take
the
sword
shall
perish
with
the
sword
;
thinkest
thou
that
I
cannot
now
pray
to
my
Father
,
and
he
shall
presently
give
me
more
then
twelve
legions
of
Angels
?
But
how
then
shall
the
Scriptures
be
fulfilled
,
that
say
,
Thus
it
must
be
:
Thus
it
must
be
Put
up
thy
sword
into
thy
sheath
,
the
cup
which
my
Father
hath
given
me
,
shall
I
not
drink
it
?
Peter
,
Shall
I
not
drink
it
?
De
Tribus
Elo●im
,
part.
Not
my
will
be
done
It
hath
oftentimes
been
the
case
of
Martyrs
to
give
up
their
lives
with
joy
.
P.
Martyr
P.
Martyr
You
make
Christ
not
only
more
afraid
of
natural
death
than
many
Martyrs
,
but
to
shew
more
fear
of
death
than
any
man
;
And
,
Your
reasons
are
but
deceptions
Aulus
Gellius
Aulus
Gellius
Norton
,
because
the
sufferings
of
the
damned
differ
in
some
things
from
the
sufferings
of
Christ
,
latter
Writers
chuse
rather
to
say
,
That
he
suffered
the
punishment
of
the
Elect
,
who
deserved
to
be
damned
,
then
that
he
suffered
the
punishment
of
the
damned
.
They
must
drink
of
his
cup
,
and
be
baptized
with
his
baptism
,
They
must
drink
of
his
cup
,
That
they
must
be
baptized
with
his
baptism
,
I
am
entred
into
the
deep
waters
,
Else
what
shall
they
do
that
are
baptized
for
dead
if
the
dead
rise
not
at
all
,
why
then
are
they
baptized
for
dead
?
is
a
fallacy
,
confounding
such
things
as
should
bee
divided
:
This
Text
,
Piscator
,
is
to
be
understood
with
an
exception
of
that
passion
in
which
Christ
felt
the
wrath
of
God
for
the
Elect.
Can
yee
drink
of
the
cup
that
I
shall
drink
of
?
We
can
Yee
shall
indeed
drink
of
the
cup
that
I
shall
drink
of
.
Hence
it
follows
Yee
shall
drink
of
the
same
cup
that
I
shall
drink
of
.
Christ
suffered
both
as
a
Martyr
,
and
as
a
Satisfier
;
the
sons
of
drank
of
the
cup
of
Martyrdome
,
not
of
the
cup
of
Satisfaction
or
Redemption
were
asleep
whiles
Christ
was
drinking
that
cup.
It
is
finished
,
Joh.
Him
being
delivered
Peter
)
by
the
determinate
counsel
and
fore-knowledge
of
God
,
ye
have
taken
him
,
and
by
wicked
hands
have
crucified
and
slain
,
whom
God
hath
raised
up
,
loosing
the
paint
of
death
He
was
delivered
for
our
offences
God
spared
not
his
own
Son
,
but
delivered
him
up
for
us
all
,
The
sufferings
of
Christs
soul
were
not
by
way
of
sympathy
;
his
soul
suffered
properly
and
immediately
,
The
cause
of
his
sufferings
required
that
his
soul
should
suffer
as
well
as
his
body
;
We
sinned
in
soul
properly
,
therefore
our
surety
must
suffer
in
soul
properly
;
the
greatest
of
the
sufferings
of
Christ
were
spiritual
,
and
such
as
immediately
seized
on
his
soul
.
Let
us
go
meet
them
His
soul
suffered
properly
and
immediately
.
for
the
work
of
Christ
he
was
nigh
unto
death
,
not
regarding
his
Soul
,
The
good
Shepherd
laieth
down
his
soul
for
his
sheep
,
I
am
the
good
Shepherd
,
I
lay
down
my
soul
,
And
therefore
doth
my
father
love
me
,
because
▪
I
lay
down
my
soul
and
take
it
again
,
No
man
taketh
it
from
me
,
I
lay
it
down
of
my self
,
The
Son
of
man
came
to
serve
,
and
to
give
his
soul
for
the
ransom
of
many
,
He
made
his
soul
a
sin
,
and
powred
out
his
soul
to
death
,
this
cup
is
the
New
Testament
in
my
blood
which
is
shed
for
you
,
P.
Martyr
P.
Martyr
It
behoved
that
the
Son
of
man
must
die
,
Cyril
de
Recta
fide
ad
Reginas
,
l.
Fulgentius
ad
Transimundum
,
l.
Ibidem
c.
Job
l.
August
.
in
ser.
Beda
in
Homil.
Feria
in
Quadragesuna
Thou
shalt
die
the
death
It
is
a
fiction
to
assert
any
divine
prediction
that
Christ
should
onely
suffer
a
bodily
death
.
It
had
been
of
none
effect
if
he
had
suffered
onely
a
bodily
death
,
Christopher
Carlile
Nephes
Caja
Neshama
Cajim
Nephes
Caja
Likewise
in
the
New
Testament
the
vital
soul
,
is
put
The
sorrows
of
death
compassed
me
about
,
His
sorrow
was
lethal
and
deadly
,
both
extensively
and
intensively
,
continuing
unto
the
last
gaspe
:
intensively
killing
of
it self
in
time
,
had
there
been
no
other
causes
,
resolving
and
melting
the
soul
gradually
,
as
wax
is
melted
with
the
heat
,
Christ
was
amazed
;
He
began
to
be
sore
amazed
,
which
signifieth
an
universal
cessation
of
all
the
saculties
of
the
soul
from
their
several
functions
;
Physicians
call
it
a
Horripilation
,
wee
usually
a
Consternation
,
like
a
Clock
in
kiltor
,
yet
stopped
for
the
while
from
going
by
some
hand
laid
upon
it
;
That
such
intermission
of
the
operations
of
his
soul
,
the
effect
of
this
formidable
Concussion
,
might
be
without
sin
,
is
evident
to
him
that
remembers
Christ
slept
,
sleep
ordinarily
implying
cessation
of
the
exercise
of
the
intellectual
faculties
.
My
soul
is
exceeding
sorrowful
,
even
to
death
,
Tarry
yee
here
and
watch
me
Watch
and
pray
,
that
yee
enter
not
into
temptation
,
That
if
it
were
possible
that
hour
might
passe
from
him
At
the
sight
of
the
Angel
I
was
afraid
,
and
fell
on
my
face
You
approach
this
day
unto
the
battel
against
your
enemies
,
let
not
your
hearts
fear
,
and
hasten
not
away
,
neither
be
yee
terrified
because
of
th●●
▪
Psal
▪
The
floods
of
wickedness
David
)
made
me
afraid
The
waves
of
death
compassed
me
The
waves
of
death
compassed
me
,
the
floods
of
wickedness
made
me
He
began
not
meerly
to
be
amazed
,
but
also
to
be
very
heavy
,
the
word
notes
which
was
such
a
motion
of
his
mind
superadded
to
his
consternation
,
whereby
for
the
time
he
was
disinabled
as
concerning
the
minding
of
any
thing
else
,
being
wholly
taken
up
with
the
dreadful
sense
of
the
righteous
wrath
of
God
,
as
the
eye
intrinsecally
fixed
upon
some
object
,
taketh
no
notice
of
any
other
object
before
it
for
the
while
.
very
heavy
very
heavy
very
heavy
Geneva
,
great
heaviness
Broughton
,
full
of
heaviness
His
mind
was
wholly
taken
up
with
the
dreadful
sense
of
the
righteous
wrath
of
God
.
Robert
Wilmot
Thinkest
thou
Peter
)
that
I
cannot
pray
to
my
Father
,
and
he
shall
set
before
mee
more
than
twelve
legions
of
Angels
.
My
God
,
my
God
,
why
hast
thou
forsaken
me
,
Father
into
thy
hands
I
commend
my
spirit
?
There
can
no
reason
be
given
,
why
the
fear
of
death
should
be
as
much
as
the
humane
nature
of
Christ
could
bear
without
sin
,
because
the
object
of
that
fear
may
be
and
is
exceeded
;
penal
spiritual
death
is
a
greater
object
of
fear
incomparably
.
Your
mentioning
other
causes
(
though
false
)
of
Christs
fear
,
besides
his
natural
death
only
,
is
a
secret
acknowledgement
that
his
fear
of
a
natural
death
only
was
not
a
sufficient
cause
of
his
exceeding
sorrows
before
his
death
.
Incense
[
beaten
small
Attribut
.
Tom.
Arise
,
let
us
be
going
,
Arise
,
let
us
go
meet
it
:
The
word
Agony
in
signifies
the
sorrows
of
Combaters
entring
the
Lists
,
with
the
sense
of
the
utmost
danger
of
life
.
A
metaphor
taken
from
the
Passion
of
conflicting
affections
,
in
the
greatest
,
eminentest
,
and
most
sensible
perils
,
and
so
holding
forth
the
sharpest
of
the
fears
of
men
.
expresseth
the
nature
of
his
passion
in
general
by
an
Agony
,
in
Now
is
my
soul
troubled
,
and
what
shall
I
say
?
Father
save
me
from
this
hour
,
for
this
cause
came
I
to
this
hour
.
my
soul
is
troubled
[
Ademonein
]
Mat.
[
Agon
Come
,
the
hour
is
come
,
Behold
the
Son
of
man
is
betrayed
into
the
hands
of
sinners
.
Rise
up
,
let
us
go
,
Mark
.
Who
for
the
joy
that
was
set
before
him
,
indured
the
cross
,
and
despised
the
shame
,
and
is
now
seated
at
the
right
hand
of
the
Throne
of
God
i.
e.
K.
M.
i.
e.
i.
e.
Roman
Antiquities
,
l.
He
labored
till
the
going
down
of
the
Sun
to
deliver
Hee
shall
break
thy
head
shalt
peirce
him
in
the
foot-soals
.
Reproach
hath
broken
my
heart
The
Many
The
Many
are
made
righteous
He
shall
break
thy
head-plot
Father
,
into
thy
hands
I
commend
my
spirit
.
No
Prophet
is
accepted
in
his
own
Country
,
And
then
all
in
the
Synagogue
when
they
heard
these
things
were
filled
with
wrath
and
they
rose
up
and
thrust
him
out
of
the
City
,
and
led
him
to
the
brow
of
the
hill
,
that
they
might
cast
him
down
headlong
,
Hereafter
I
will
not
talk
much
with
you
,
for
the
Prince
of
this
world
commeth
,
Joh.
All
ye
shall
be
offended
because
of
me
this
night
:
For
it
is
written
,
I
will
smite
the
Shepherd
,
and
the
sheep
of
the
flock
shall
be
scattered
,
Matth.
[
I
Smite
thou
the
shepherd
[
Thou
,
[
I
smite
thou
the
Shepherd
Weigh
the
whole
Text
in
which
runs
thus
Awake
,
O
Sword
,
against
my
Shepherd
and
against
the
man
that
is
my
fellow
,
Smite
thou
the
shepherd
Matthew
,
I
will
smite
the
shepherd
The
Lord
hath
taken
away
my
cattle
,
and
my
children
,
The
hand
of
God
hath
touched
me
[
I
Matthew
;
I
will
smite
the
shepherd
It
pleased
the
Lord
to
bruise
him
,
and
to
put
him
to
grief
,
when
he
shall
set
out
,
or
give
his
soul
to
be
a
Trespass-Offering
,
a
sin
and
Gen.
He
put
him
to
grief
He
was
wounded
for
our
trangressions
,
he
was
bruised
for
our
iniquities
:
They
persecuted
him
whom
thou
hast
smitten
:
God
spared
not
his
own
Son
,
but
delivered
him
up
for
us
all
.
That
Christ
was
tormented
without
any
forgiveness
;
God
spared
him
nothing
of
the
due
debt
,
Pilate
,
Thou
couldest
have
no
power
at
all
against
me
,
except
it
were
given
thee
from
above
,
Him
being
delivered
Peter
)
by
the
determinate
counsel
and
foreknowledge
of
God
,
Yee
have
taken
,
and
by
wicked
hands
have
crucified
and
slain
,
whom
God
hath
raised
up
,
having
loosed
the
pains
of
death
.
Which
Yee
by
wicked
hands
have
made
by
crucifying
and
slaying
his
body
on
the
Tree
Hee
was
taken
away
by
distress
(
or
restraint
)
and
by
judgement
,
and
who
shall
declare
his
Generation
?
Who
shall
declare
the
Generation
of
his
God-head
?
John
Baptist
A
generation
of
Vipers
A
wicked
and
adulterous
Generation
De
Boate
For
he
was
cut
off
out
of
the
land
of
the
living
,
His
life
was
taken
from
the
earth
.
That
after
sixty
two
weeks
,
the
Messiah
shall
be
cut
off
But
not
for
himself
The
Prince
of
this
world
cometh
but
he
hath
nothing
in
me
,
For
the
transgression
of
my
people
was
hee
stricken
,
wounded
and
bruised
on
the
Cross
:
for
the
transgression
of
his
people
That
he
made
his
grave
with
the
wicked
Hee
was
numbred
with
the
wicked
,
Mar.
and
with
the
rich
in
his
death
,
Father
,
into
thy
hands
I
commend
my
spirit
,
Ortho.
Fidei
l.
In
mora●iam
l.
Job
,
He
is
in
thy
hand
,
but
save
his
life
Iren.
l.
De
passi
.
Dom.
Ser.
(
Heb.
where
he
could
find
no
sign
of
sin
by
no
Law
of
sin
De
Providen
that
am
guilty
of
no
sin
no
way
Le●
,
de
passi
.
Dom.
Ser.
De
Reconciliatione
peccatoris
,
part.
For
as
much
then
as
the
children
are
partakers
of
flesh
and
blood
,
hee
also
himself
took
part
of
the
same
,
that
through
death
he
might
destroy
him
that
had
the
power
of
death
,
that
is
the
Devil
.
There
is
a
first
death
,
and
a
second
death
:
How
came
this
power
of
the
Devil
to
bee
destroyed
?
Christ
(
in
his
Agony
)
was
pressed
under
the
sence
of
the
wrath
of
God
,
and
conflicted
with
eternal
death
.
John
Downame
Handy
gripes
with
his
Father
The
main
battel
,
fought
three
whole
hours
(
with
his
Father
)
all
which
time
tugging
in
the
fearful
dark
with
him
,
that
had
the
power
of
darkness
to
hide
from
the
eyes
of
the
world
the
fire
of
his
Fathers
wrath
,
which
in
that
hot
skirmish
,
burnt
up
every
part
of
him
.
My
God
,
my
God
,
why
hast
thou
forsaken
me
.
The
divine
nature
was
angry
not
onely
with
the
humane
nature
,
but
with
the
person
of
the
Mediator
,
because
of
sin
imputed
to
him
.
Through
anguish
of
his
soul
he
had
clods
,
rather
than
drops
,
of
blood
,
streaming
down
his
blessed
body
,
a
thing
which
neither
was
seen
nor
heard
,
before
or
since
,
the
true
reason
thereof
is
,
Christ
died
as
a
sinner
imputatively
,
pressed
under
the
sense
of
the
wrath
of
God
.
We
leave
it
to
them
that
have
leasure
and
skill
to
enquire
.
Though
the
Evangelist
mentioneth
it
as
an
effect
proceeding
from
a
greater
cause
than
the
fear
of
a
meer
natural
death
,
notwithstanding
our
Doctrine
is
not
built
onely
or
chiefly
upon
this
Argument
.
our
Doctrine
is
not
built
onely
or
chiefly
upon
this
Argument
,
That
his
blood
was
shed
together
with
the
wrath
of
God
,
because
it
was
shed
as
the
blood
of
a
person
accursed
.
Mortis
modus
morte
pejor
George
Downham
My
God
,
my
God
,
why
hast
thou
forsaken
mee
?
his
sweat
was
as
it
were
great
drops
of
blood
.
Justin
Martyr
,
Theophylact
Christopher
Carlile
John
Frith
Thomas
Moore
Tho.
Moor
Verily
even
for
the
fear
of
death
,
My
Father
,
if
it
be
possible
,
let
this
cup
pass
from
me
,
These
Authors
I
not
having
by
mee
,
cannot
examine
the
Quotations
,
their
words
therefore
rather
better
bearing
the
sense
of
the
Orthodox
,
than
the
sense
of
the
Dialogue
.
Friths
other
writings
call
to
have
it
so
Peter
,
James
John
,
My
soul
is
exceeding
sorrowful
unto
the
death
That
if
it
were
possible
,
that
hour
might
pass
from
him
,
My
God
,
my
God
The
Hebrew
(
as
also
the
Syriack
used
by
our
Saviour
in
and
the
Greek
word
used
here
by
the
Septuagint
,
signifie
to
leave
another
helpless
in
their
necessity
and
extremity
,
which
appeareth
not
only
in
its
frequent
use
in
the
Scripture
,
but
also
in
that
this
very
(
it
being
one
of
those
Hebrew
words
that
have
two
contrary
significations
)
signifies
,
And
such
leaving
we
usually
express
by
forsaking
,
and
accordingly
it
is
read
by
Latine
Expositors
,
●romiscuously
,
who
do
in
effect
say
with
Mr.
there
is
no
material
diff●rence
between
leaving
and
forsaking
,
so
as
the
meaning
be
kept
sound
.
Norton
,
It
hath
two
contrary
significations
.
First
,
Because
it
signifies
to
help
up
that
which
is
down
,
as
well
as
to
leave
or
forsake
.
If
thou
see
the
Ass
of
him
that
hateth
thee
lying
under
his
burden
,
and
wouldest
forbear
to
help
him
,
thou
shall
surely
help
with
him
.
Azab
,
to
help
help
up
Tzedec
Righteousness
Norton
,
Azab
,
signifies
to
Fortifie
,
Neh.
Holy
Time
.
Dost
thou
not
care
that
my
Sister
hath
left
me
alone
to
serve
,
Luk.
Let
not
Mercy
and
Truth
leave
thee
,
Their
little
ones
,
and
their
flocks
and
their
heards
they
left
in
the
land
of
forsaken
,
Psa.
The
meaning
of
the
word
was
kept
sound
with
Mr.
but
with
you
is
not
Why
hast
thou
forsaken
me
hath
amplification
of
griefs
caused
by
man
instrumentally
,
and
by
Gods
anger
as
the
efficient
cause
.
Anger
,
in
Scripture
,
is
sometimes
taken
for
the
hatred
of
God
unto
a
person
;
sometimes
,
for
the
execution
of
vindicative
Justice
;
in
this
latter
sense
God
was
angry
with
Christ
,
not
in
the
former
.
Christ
doth
complain
in
that
God
had
forsaken
him
in
anger
for
our
sin
.
To
complain
against
God
is
a
sin
and
sheweth
grudging
.
Gods
forsaking
is
either
total
and
final
,
so
God
forsakes
the
Reprobate
;
or
partial
and
temporal
,
as
concerning
the
fruition
and
sense
of
the
good
of
the
Promise
;
so
God
forsook
Christ
,
and
of
this
forsaking
Christ
,
complaineth
in
this
place
.
How
did
God
forsake
Christ
on
the
Cross
?
Why
did
God
forsake
Christ
on
the
Cross
?
How
did
God
not
forsake
Christ
on
the
Cross
?
Why
art
thou
so
far
from
helping
me
?
Why
art
thou
so
far
from
the
words
of
my
roaring
?
Be
not
far
from
me
,
because
trouble
is
neer
,
and
there
is
none
to
help
me
Be
not
far
from
me
,
O
Lord
,
my
strength
,
hasten
to
help
me
,
deliver
my
soul
from
the
sword
,
my
desolate
soul
from
the
power
of
the
Dog
.
My
God
,
my
God
,
why
hast
th●●
forsaken
me
,
My
God
,
my
God
Hasten
to
help
me
My
God
,
my
God
,
why
hast
thou
forsaken
me
,
This
interpretation
of
the
manner
how
God
did
forsake
Christ
is
strengthned
by
the
concurrence
of
sundry
eminent
orthodox
Divines
.
P.
Martyr
My
God
,
my
God
,
why
hast
thou
forsaken
mee
:
My
God
,
my
God
,
why
hast
thou
forsaken
mee
,
Why
dost
thou
suffer
mee
to
be
thus
afflicted
?
Why
dost
thou
permit
these
things
to
mine
enemies
?
When
wilt
thou
deliver
me
?
My
God
,
my
God
,
why
hast
thou
forsaken
me
,
My
God
,
my
God
Why
hast
thou
left
me
,
and
given
●e
up
to
such
hands
,
shame
,
and
tortures
?
Robert
Wilmot
He
is
at
my
right
hand
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
,
My
God
,
my
God
Wee
must
not
speak
untruly
for
God
,
nor
talk
otherwise
than
the
thing
is
for
him
.
Robert
Smith
Henry
Smith
Bernard
de
verbis
,
Es.
Ser.
Christopher
Carlile
Pontius
Pilate
Thinkest
thou
that
I
cannot
now
pray
to
my
Father
,
and
he
shall
presently
give
me
more
than
twelve
Legions
of
Angels
?
But
how
then
shall
the
Scriptures
be
fulfilled
,
that
say
,
Thus
it
must
be
?
I
must
fulfil
all
that
is
written
of
my
sufferings
,
Why
hast
thou
forsaken
me
why
hast
thou
forsaken
me
My
God
,
my
God
,
why
hast
thou
forsaken
mee
?
Nazaret
,
Luk.
The
Divine
nature
resting
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
If
the
pain
of
loss
be
not
joyned
with
the
pain
of
sense
,
there
can
be
no
sufficient
cause
given
of
so
bitter
and
lamentable
a
cry
from
that
person
that
was
God
and
man
.
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
As
the
humane
nature
of
Christ
did
not
subsist
alone
,
so
neither
doth
it
perform
any
humane
operations
alone
;
dependance
in
respect
of
subsistence
,
inferreth
a
dependance
in
respect
of
operations
,
&c.
posi●â
causâ
sequitur
effectus
Thomas
Wilson
Rich.
Ward
Lev.
li.
Why
hast
thou
forsaken
me
He
saved
others
himself
he
cannot
save
.
My
God
,
my
God
,
why
hast
thou
forsaken
me
,
forsaken
,
Psa.
That
God
forsook
Christs
soul
in
anger
,
as
concerning
the
fruition
and
sense
of
the
good
of
the
promises
.
Robert
Wilmot
Robert
Smith
Why
hast
thou
forsaken
me
he
hath
not
hid
his
face
from
him
my
God
,
my
God
,
why
hast
thou
forsaken
me
?
he
had
not
hid
his
face
from
him
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
My
God
,
my
My
God
,
my
God
.
My
God
That
Mr.
held
,
That
Christ
suffered
the
pain
of
loss
in
his
soul
.
I
foresaw
the
Lord
alwaies
before
my
face
.
Thinkest
thou
that
I
cannot
pray
to
my
Father
,
and
he
shall
set
before
me
more
than
Twelve
Legions
of
Angels
.
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Father
,
into
thy
hands
I
commend
my
spirit
?
Luk.
He
was
annointed
with
the
oyl
of
gladness
above
his
fellows
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Amond
de
lar●y
My
God
,
my
God
.
indured
the
cross
,
and
dispised
the
shame
,
Heb.
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
I
will
divide
and
he
shall
divide
the
spoyl
with
the
strong
.
knew
that
God
was
his
fully
understood
the
glory
of
the
blessed
,
and
that
his
soul
presently
upon
his
dissolution
should
be
in
Paradice
,
The
Scripture
mentioneth
no
other
death
then
what
is
inflicted
justly
for
sin
.
This
commandement
have
I
received
of
my
Father
,
but
to
lay
it
down
of
my self
whom
the
Dialogue
often
cites
,
seemeth
to
understand
death
to
be
laid
upon
Christ
,
according
to
the
sense
of
Pontius
Pilat
The
plain
meaning
of
the
Author
in
this
distinction
is
this
;
Christ
died
as
a
Malefactor
,
onely
(
though
unjustly
)
in
the
Jews
account
,
but
not
as
a
Mediator
;
as
Mediator
onely
,
in
Gods
account
,
but
not
as
a
Malefactor
.
This
distinction
in
name
,
but
in
truth
a
Sophisme
is
used
as
a
crutch
to
support
the
halting
of
the
non-imputation
of
the
sin
to
Christ
.
If
Christs
death
was
a
suffering
,
then
the
formal
cause
thereof
was
not
that
active
separation
of
his
soul
from
his
body
,
so
often
mentioned
in
the
Dialogue
,
otherwise
Christ
should
have
been
his
own
afflicter
.
He
troubled
himself
at
the
death
of
Lazarus
,
And
in
this
case
Christ
was
his
own
Executioner
,
which
last
the
Dialogue
it self
expresly
rejecteth
according
to
the
true
sense
of
the
Text
be
said
lay
his
hand
upon
the
Jews
,
yet
are
the
Jews
no
where
said
to
be
slain
by
is
said
to
have
offered
up
is
said
no
where
to
be
slain
by
did
sacrifice
so
was
sacrificed
,
that
is
to
say
,
interpretatively
,
or
vertually
,
not
actually
.
How
oft
do
we
read
in
Scripture
,
that
Christ
was
actually
crucified
and
put
to
death
by
the
Jews
?
you
have
slain
It
is
a
daring
Assertion
,
when
there
is
not
one
Text
,
nor
(
I
beleeve
)
one
Classical
Author
,
who
affirmeth
,
that
Christ
,
as
the
next
and
formal
cause
shed
his
blood
;
but
on
the
contrary
,
plentiful
Texts
and
Testimonies
,
that
he
was
put
to
death
,
killed
,
and
slain
,
and
that
by
the
to
contradict
not
only
the
godly
,
whether
learned
,
or
unlearned
,
both
of
the
present
,
and
all
past
Generations
since
the
Passion
of
our
Lord
Jesus
:
But
also
the
Scriptures
themselves
in
saying
,
The
did
not
actually
put
Christ
to
death
.
Athanasius
c●nt
.
Arianos
,
Orat.
Joh.
Tom.
None
taketh
my
soul
from
me
,
but
I
lay
it
down
of
my self
,
and
have
power
to
lay
it
down
,
and
power
to
take
it
again
?
Gregory
Nyssenus
de
Resur
.
Chr.
Orat.
None
taketh
my
soul
from
me
,
but
I
lay
it
down
of
my self
,
I
have
power
to
lay
it
down
,
and
power
to
take
it
up
again
.
Turtullian
de
Resur
.
carnis
cap.
Ibid.
ad
Hedibiam
,
Q.
Father
into
thy
hands
I
commend
my
spirit
,
Truly
this
was
the
Son
of
God
.
de
Passi
Domini
Fulgentius
ad
Transimund
,
lib.
None
taketh
my
soul
from
me
,
And
Jesus
crying
with
a
loud
voyce
sent
forth
the
Spirit
,
None
can
take
my
soul
from
me
.
I
have
power
to
lay
down
my
soul
Jesus
crying
again
with
a
loud
voyce
,
sent
forth
his
soul
,
Austin
de
Tri.
lib.
quia
voluit
,
quando
voluit
,
quom●do
voluit
,
Because
he
would
,
when
he
would
,
and
as
he
would
.
Bernard
Feria
Heb.
panosa
Ambros
De
Incar
.
Dom.
Sacram.
c.
Eusebius
Demon.
Evang.
l.
Ibidem
lib.
Erasmus
in
his
Paraphrase
Father
into
thy
hands
I
commend
my
spirit
Truly
this
man
was
the
Son
of
God
.
I
have
power
to
lay
down
my
soul
and
to
take
it
again
,
that
bowing
his
head
he
gave
up
the
Ghost
be
cried
with
a
loud
voyce
,
Father
into
thy
hands
I
commend
my
spirit
.
Jesus
crying
again
with
a
loud
voyce
,
sent
forth
his
spirit
,
None
taketh
my
soul
from
me
,
but
I
lay
it
down
of
my self
,
I
have
power
to
lay
it
down
,
and
power
to
take
it
again
he
bowing
his
head
gave
up
his
spirit
.
John
Smith
How
did
Christ
die
John
White
John
Tr●p
He
bowed
his
head
and
gave
up
the
Ghost
Such
as
hold
that
Christ
died
of
himself
,
do
also
hold
that
Christ
made
satisfaction
by
suffering
the
essential
curse
,
the
one
opposeth
not
the
other
.
Father
,
into
thy
hands
I
commend
my
spirit
.
Wee
read
in
that
Christ
laid
down
his
life
,
but
not
that
he
took
it
away
by
violence
.
The
same
word
that
is
used
here
concerning
Christ
,
hath
concerning
himself
,
I
will
lay
down
my
life
for
thy
sake
,
hath
the
same
concerning
Christ
and
the
Saints
,
because
he
laid
down
his
life
for
us
,
we
ought
also
to
lay
down
our
lives
for
the
brethren
,
I
will
lay
down
my
life
for
thy
sake
,
I
am
the
good
Shepherd
,
the
good
Shepherd
giveth
his
life
for
his
sheep
I
lay
down
my
life
for
my
sheep
;
I
am
the
good
Shepherd
,
I
lay
down
my
life
of
my self
,
None
takes
my
life
from
me
volence
,
nolence
None
takes
my
life
from
me
.
I
have
power
to
lay
it
down
,
O
Lord
,
take
away
my
vital
soul
from
me
,
O
Lord
,
take
away
my
vital
soul
,
This
Commandement
I
have
received
of
my
Father
I
lay
down
my
life
for
my
sheep
,
I
have
power
to
lay
it
down
.
and
power
to
take
it
up
again
,
Jerusalem
;
Then
there
came
a
voyce
out
of
the
Cloud
,
saying
,
This
is
my
well-beloved
Son
,
in
whose
Combate
and
Sacrifice
,
which
he
is
shortly
to
perform
at
I
am
well
pleased
,
satisfied
,
and
reconciled
for
the
redemption
of
all
the
Elect
Therefore
doth
my
Father
love
mee
,
because
I
put
my
life
from
me
,
that
I
might
take
it
again
,
no
man
takes
it
from
me
,
but
I
put
it
away
of
my self
,
I
have
power
to
put
it
from
me
,
and
power
to
take
it
again
.
I
have
power
to
put
my
life
from
me
,
Cyril
,
Derecta
fid●
Christ
had
less
strength
of
nature
left
to
bear
his
Torments
than
the
Theeves
had
;
Therefore
they
compelled
a
man
of
to
bear
his
Cross
,
that
is
,
to
help
him
bear
it
.
de
Trinit.
lib.
The
weakness
of
God
is
stronger
than
men
'T
is
true
,
no
Torments
,
though
in
themselves
killing
,
could
kill
Christ
until
he
pleased
;
and
it
is
also
true
,
that
Torments
,
killing
in
themselves
,
could
kill
him
when
he
pleased
.
Though
Christ
by
his
absolute
power
could
have
preserved
his
life
against
all
created
adversary
power
,
by
his
limited
power
he
could
not
;
But
as
our
Surety
,
he
was
bound
to
permit
the
course
of
Poysical
causes
,
and
the
prevailing
power
of
darkness
for
the
fulfilling
of
what
was
written
concerning
him
,
therefore
doing
that
which
according
to
the
order
of
second
causes
,
not
only
might
,
but
also
(
through
his
voluntary
obliged
permission
)
did
take
away
his
life
,
they
did
not
only
endeavour
,
but
also
actually
kill
him
,
&c.
None
taketh
my
vital
soul
from
me
,
I
lay
it
down
of
my self
,
I
have
power
to
lay
it
down
,
and
power
to
take
it
up
again
,
This
Commandement
have
I
received
of
my
Father
,
Jews
,
Mark
.
Sacrifice
and
Offering
thou
wouldest
not
have
,
but
a
body
hast
thou
prepared
me
.
Lo
,
I
come
to
do
thy
acceptable
will
,
O
God
[
sanctifieth
If
the
blood
of
Bulls
and
Goats
,
and
the
ashes
of
an
Heifer
sprinkling
the
unclean
doth
sanctifie
,
to
the
purifying
of
the
flesh
,
Heb
How
much
more
shall
the
blood
of
Christ
purge
your
conscience
from
dead
works
?
Israel
,
To
cleanse
them
,
that
they
might
be
clean
from
all
their
sins
before
the
Lord
,
Lev.
He
made
Attonement
for
their
cleans●ng
How
much
more
shall
the
blood
of
Christ
,
who
offered
himself
by
his
eternal
Spirit
,
purge
your
conscience
from
dead
works
?
Truly
this
man
was
the
Son
of
God
.
You
that
were
enemies
,
he
hath
now
reconciled
in
the
body
of
his
fl●sh
,
through
death
,
to
present
you
holy
and
without
blemish
,
and
spotless
in
his
sight
without
blemish
The
Scripture
mentioneth
no
other
death
than
what
i●
inflicted
justly
for
sin
,
&c.
Father
into
thy
hands
I
commend
my
spirit
,
Father
into
thy
hands
I
commend
my
spirit
,
Lord
Jesus
receive
my
spirit
,
Act.
Father
into
thy
hands
I
commend
my
spirit
,
No
price
can
dispence
in
case
of
the
Antitype
.
Conclusions
from
my
several
Replyes
to
the
said
third
Question
.
For
denying
the
Imputation
of
the
sins
of
the
Elect
to
Christ
,
and
his
suffering
the
punishment
due
thereunto
,
contrary
to
Orthodox
Evangelist
For
denying
that
Christ
as
God-man
,
Mediator
,
obeyed
the
Law
,
and
therewith
,
that
he
obeyed
it
for
us
as
our
Surety
,
contrary
to
compared
with
For
denying
the
Imputation
of
Christs
obedience
unto
Justification
,
contrary
to
and
Phi.
For
the
Curse
that
is
causless
,
shall
not
come
on
the
innocent
,
But
it
will
return
to
the
giver
thereof
,
The
Wise
will
understand
Austin
Cont.
Faust
r.
Naboth
r.
Wotton
r.
Wotton
r.
Wotton
r.
Azab