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REVEL. 21 28.
And I will give to him ( that overcometh ) the morning star .
John
Field
Ralph
Smith
every
false
way
one
necessary
thing
His
right
foot
upon
the
Sea
,
and
his
left
foot
on
the
earth
Yea
and
with
his
hand
lifted
up
to
Heaven
,
sware
by
him
that
liveth
for
ever
and
ever
,
who
created
heaven
and
the
things
that
are
therein
,
and
the
earth
and
things
that
therein
are
;
and
the
sea
and
things
that
are
therein
,
that
there
should
be
time
no
longer
,
the
Ships
of
desire
,
and
as
the
Eagle
that
hasteth
to
the
prey
?
All
flesh
is
grasse
It
is
appointed
for
all
to
die
the
condition
of
affairs
we
are
now
in
,
the
excellency
of
Free-grace
,
not
seen
his
shape
at
any
time
,
the
healing
of
the
Nations
from
everlasting
to
everlasting
receiving
grace
for
grace
out
of
his
fulnesse
Canonick
Scripture
Amen
,
Even
so
,
Come
Lord
Iesus
Angels
,
Make
you
ready
for
the
journey
,
let
us
go
down
and
divide
the
skies
,
and
bow
the
heaven
;
I
'le
gather
my
prisoners
of
hope
into
me
,
I
can
want
my
Rachael
and
her
weeping
children
no
longer
;
Behold
I
come
quickly
to
judge
the
Nations
:
Bride
the
Lambs
wife
Rejoice
O
Zion
,
put
on
thy
beautifull
garments
,
thy
King
is
coming
fire
in
Zion
His
furnace
in
Jerusalem
love
Jesus
Christ
,
but
I
have
not
the
gift
of
burning-quick
for
Christ
One
wo
is
past
,
and
another
wo
cometh
vile
before
the
people
turned
judgement
into
gall
and
wormwood
,
snare
on
Mizpah
,
and
a
net
spread
upon
Tabor
:
turneth
from
his
evil
way
man
smitteth
on
his
thigh
,
saying
,
what
have
I
done
Ex
opere
operato
,
By
the
deed
done
Alia
scena
cadem
fabula
Jesus
Christ
flesh
of
Jacob
do
not
wax
leane
the
warefare
Britaine
be
accomplished
within
the
gates
of
Jerusalem
London
,
Edinburgh
,
Dublin
According
to
the
number
of
our
Cities
,
before
the
decree
Zion
,
bring
forth
a
man
childe
;
and
before
the
long
shadows
of
the
evening
be
stretched
out
on
us
.
Free-grace
of
God
Jesus
Christ
Heaven
of
Heavens
to
bid
not
to
buy
visible
,
living
,
and
breathing
Grace
,
Heaven
of
Heavens
Men
and
Angels
interceding
for
us
at
the
right
hand
of
God
,
fulnesse
of
all
,
and
hath
filled
all
things
fellow
of
God
Heir
of
Grace
Mar. 7.24 .
And from thence he arose , and went into the borders of Tyre and Sidon , and went into an house , and would that no man should know it , but he could not be hid .
Matth. 15.21 .
Then Jesus went thence , and came into the coasts of Tyre and Sidon . V. 22.
And behold a woman of Canaan came out of the same coasts , and cryed unto him , saying , Have mercy on me , O Lord , thou son of David , for my daughter is grievously vexed with a Devil .
Mar. 7.25 .
For a certain woman whose young ( little daughter ) had an unclean spirit , heard of him , and came and fell at his feet . V. 26.
( The woman was a Greek , a Syrophoenician by Nation ) and she besought him , that hee would cast forth the Devil out of her daughter .
Iesus
Christ
Come
and
see
The
scope
order
,
&
contents
of
the
Text.
Woman
of
Canaan
she
hearing
,
came
dogs
,
to
eat
the
crumbs
Christs
Table
as
thou
wilt
healing
of
her
Daughter
send
her
away
,
for
she
cryeth
after
us
.
Augustine
Properties
of
Christs
Love
.
Why
Christ
s●spendeth
the
fruits
of
his
love
.
What
Woman
this
was
And
from
thence
he
arose
and
went
into
the
borders
of
Tyre
and
Sidon
.
The
arte
of
the
wise
contexture
of
providence
in
black
&
white
,
faire
and
foul
mixed
in
one
for
beauties
sake
.
Gentiles
:
Christ
woman
of
Canaan
Two
sides
in
providence
flower
of
Jesse
Church
of
God
killed
all
the
day
long
God
causeth
them
alwayes
to
Triumph
,
and
sow
the
savour
of
the
knowledge
of
Christ
on
the
three
Kingdoms
to
wash
away
the
filth
of
the
Daughter
of
Zion
,
and
to
purge
the
blood
of
Ierusalem
in
the
midst
thereof
,
by
the
spirit
of
judgement
,
and
by
the
spirit
of
burning
.
We
erre
in
looking
on
Gods
ways
by
halfs
,
&
on
the
black
&
sad
side
onely
.
lamps
of
the
tabernacle
He
would
that
no
man
should
know
it
,
Lord
Iesus
Two
,
wills
in
Christ
Christ
took
a
humane
will
to
stoop
to
God
in
al
things
.
He
doth
all
his
pleasure
Iesus
Christ
O
my
father
,
remove
the
cup
;
Neverthelesse
,
not
as
I
will
,
but
as
thou
wilt
:
Christ
I
seek
not
mine
own
will
,
but
the
will
of
the
Father
that
sent
me
,
Rom.
For
even
Christ
pleased
not
himself
.
And
Aaron
held
his
peace
Let
his
will
,
whose
I
am
,
enact
to
throw
me
in
Hell
,
he
shall
have
my
vote
Christs
will
,
Heb.
Loe
I
come
to
do
thy
will
,
O
God
.
The
strength
of
corrupt
will
.
Nay
but
we
will
have
a
King
There
is
no
hope
but
we
will
walk
after
our
own
divices
.
Pharaohs
will
But
the
Lord
hardned
Pharaohs
heart
,
that
he
would
not
let
the
people
go
.
Things
in
our
will
the
fram
of
it
the
goodnesse
of
it
Grace
,
Grace
Wheeles
.
Christ
Saul
,
Act.
Trembling
and
astonished
,
said
,
Lord
what
wilt
thou
have
me
to
doe
?
Ephraims
fair
neck
,
Hos.
There
's
a
necessity
of
renewing
the
will
.
But
he
could
not
be
hid
,
for
a
certain
woman
,
&c.
Christ
Honour
me
before
the
people
God
hideth
himself
,
faith
findeth
him
out
.
Verily
thou
art
a
God
that
hidest
thy self
O
God
of
Israel
the
Saviour
Israel
shall
be
saved
in
the
Lord
,
with
an
everlasting
salvation
.
God
Yet
in
my
flesh
I
shall
see
God
.
O
Lord
,
what
dost
thou
here
keys
of
Paradice
Lord
,
remember
me
when
thou
comest
to
thy
Kingdom
,
Luk
God
cleaveth
Jobs
reins
asunder
,
and
powreth
out
his
gall
upon
the
ground
,
v.
The
dispensation
of
God
not
Scripture
,
nor
a
rule
of
Faith
.
Killed
all
the
day
long
,
and
estimated
as
sheep
for
the
slaughter
,
more
then
conquerours
through
him
that
loved
us
,
Rom.
God
:
Abraham
all
the
Nations
of
the
earth
are
blessed
,
Israel
is
foiled
,
and
falleth
before
the
men
of
Ai
Israel
shall
be
saved
by
the
Lord
:
Judah
We
trust
possession
of
Christ
by
sense
,
more
then
wee
do
right
and
Law
through
Faith
.
BVt
cannot
Christ
be
hid
?
Ans.
and
his
grace
can
not
bee
hid
.
sweet
oyntment
powred
out
Mountain
of
spices
He
cannot
be
hid
in
his
Cause
.
Christ
,
Papists
In
a
good
or
ill
spirituall
condition
Mary
Magdalens
Woman
what
ayles
thee
They
have
taken
away
my
Lord
,
and
I
know
not
where
they
have
laid
him
:
Sir
,
Angell
if
you
saw
him
?
O
Grave
,
!
O
Death
!
Shew
me
,
is
my
Lord
with
you
?
Daughters
of
Jerusalem
,
that
I
am
sick
of
Love
:
light
of
his
countenance
In
the
joy
of
his
presence
.
It
was
but
a
little
that
I
passed
from
him
,
but
I
found
him
whom
my
soul
loved
.
The
roofe
of
thy
mouth
like
the
best
wine
for
my
beloved
,
that
goeth
down
sweetly
,
causing
the
lips
of
those
that
are
asleep
to
speak
,
Can
the
Children
of
the
Bedchamber
mourne
.
as
long
as
the
Bridegroom
is
with
them
?
In
a
sincere
profession
with
much
daring
and
boldnesse
he
went
into
Pilat
with
a
Petition
:
I
beseech
you
my
Lord
Governour
,
let
me
but
have
this
Jesus
his
dead
body
:
Preach
no
more
in
the
name
of
Jesus
,
We
cannot
but
speak
the
things
wee
have
heard
and
seen
a
Mussell
put
upon
the
mouths
of
Beasts
I
beleeved
,
therefore
I
spake
,
To
speak
no
more
in
the
Name
of
the
Lord
In
the
bearing
down
of
the
stirrings
of
a
renowed
conscience
,
But
his
word
was
in
my
heart
,
as
a
burning
fire
shut
up
in
my
bones
,
and
I
was
weary
with
forbearing
,
and
I
could
not
stay
:
There
's
a
Majesty
of
Grace
How
can
I
then
do
this
great
wickednesse
,
and
sin
against
God
?
I
am
Debtor
both
to
the
Greeks
and
the
Barbarians
,
both
to
the
wise
and
unwise
.
In
deserious
Ps
▪
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
O
my
God
I
cry
by
day
.
We
are
to
be
obsequious
&
yeelding
to
the
breathings
of
Gods
spirit
.
upon
the
handles
of
the
bar
,
and
drop
down
pure
myrhe
Oi●
hearts
must
be
variously
suitable
to
the
various
operations
of
the
spirit
.
when
the
Lyon
roareth
,
all
the
Beasts
of
the
field
are
afraid
.
And
behold
a
Woman
of
Canaan
:
And
a
certain
Woman
.
Syrophenician
by
Nation
She
had
a
Daughter
vexed
with
a
Devill
.
She
heard
of
him
A
certain
Woman
Grace
falls
on
few
leave
ninety
and
nine
sheep
in
the
Wildernesse
,
and
go
after
one
which
is
lost
,
Luke
I
am
married
to
you
,
and
I
will
take
you
,
one
of
a
citie
and
two
of
a
Tribe
,
and
will
bring
you
to
Zion
Though
Israel
be
as
the
sand
of
the
Sea
,
yet
a
Remnant
shall
but
bee
saved
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Rom.
New
Jerusalem
Grace
is
a
rare
choice
piece
.
foundations
Saphirs
,
the
windows
Agats
and
Carbuncles
,
all
the
Borders
of
pleasant
stones
,
Esa.
two
grinding
at
the
mil
,
of
two
in
the
field
together
,
of
two
in
one
bed
Vnusquisque
est
in
eâ
heresi
Grace
not
Universall
&
common
to
all
.
Gods
Love
is
not
infinite
,
if
it
bee
limited
to
a
few
.
Ans.
To
ascribe
Gods
not
loving
of
men
,
to
Gods
disposition
,
heart
,
will
,
and
pleasure
,
and
not
to
our
defects
,
is
blasphemy
.
Ans.
Infinite
goodnesse
may
as
soon
cease
to
be
,
as
not
be
good
to
all
,
or
withhold
mercy
from
any
.
Ans.
But
God
is
so
essentially
good
to
all
,
as
he
must
communicate
his
goodnesse
by
way
of
Justice
,
in
order
to
free
obedience
,
and
that
is
life
Eternal
to
those
who
freely
beleeve
and
obey
.
Ans.
Ja.
Arminius
Obj.
5.
But
I
have
a
good
heart
to
GOD.
Why
,
But
God
hath
bestowed
on
me
,
many
favours
and
riches
in
this
world
.
Ans.
The
Master
favoureth
me
more
then
any
Oxe
in
the
stall
:
I
am
free
of
the
yoak
which
is
upon
the
neck
of
others
,
and
my
pasture
is
fatter
then
theirs
.
The
Saints
love
me
.
Ans.
All
the
world
loveth
me
.
Ans.
The
world
loveth
its
own
,
Ioh.
I
believe
life
Eternall
.
Ans.
sweet
Jesus
Christ
planting
in
the
wildernesse
,
the
Cedar
,
the
Shittah
tree
,
the
Mirttle
,
the
Oyle
tree
,
Grace
falleth
often
on
the
Most
graceles
.
And
in
stead
of
the
thorn
,
shall
come
up
the
Firre
tree
,
and
in
stead
of
the
Bryar
shall
come
up
the
Mirtle
tree
And
it
shall
be
to
the
Lord
for
a
name
,
for
an
everlasting
sign
,
that
shall
not
be
cut
off
.
Christ
Grace
maketh
a
great
change
Blasphemer
,
a
Persecuter
,
an
injurious
person
.
Marie
Magdalen
The
inhabitant
shall
not
say
,
I
am
sick
,
the
people
that
dwell
therein
,
shall
be
forgiven
their
iniquity
.
Ioh.
Whosoever
liveth
and
believeth
in
me
,
shall
never
dye
.
long-suffering
,
for
a
pattern
to
them
that
should
hereafter
believe
in
him
to
life
Eternall
Obj.
But
what
am
I
?
a
lump
of
unrepenting
guiltinesse
and
sin
,
to
such
a
vessel
of
mercy
as
holy
Paul
,
and
repenting
Mary
Magdalen
?
Ans.
There
's
alike
reason
for
Grace
on
our
Lords
p●rt
,
to
the
vilest
of
men
as
to
Abraham
,
Moses
,
David
Noah
,
Job
The
same
Free-Grace
that
wee
have
here
,
we
have
it
in
Heaven
.
In
Heaven
wee
reigne
by
Grace
,
as
here
we
serve
and
doe
war
.
That
the
Lamb
which
is
in
the
midst
of
the
Throne
,
does
feed
them
,
and
lead
them
unto
living
Fountaines
of
waters
,
and
God
wipeth
all
teares
away
from
their
eyes
whethersoever
he
goeth
Her
little
daughter
was
vexed
,
(
she
saith
)
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
she
is
exceedingly
The
Justified
in
Christ
are
corrected
for
sin
.
gold
of
precious
Faith
The
furnace
,
the
work-house
of
the
grace
of
Christ
and
glory
,
at
the
appearance
of
Jesus
Christ
man
came
to
the
Theater
only
that
he
might
go
out
again
Lord
in
trouble
they
have
visited
thee
,
they
powr
out
a
prayer
,
when
thy
chastening
hand
is
on
them
;
Vatablus
In
their
affliction
they
will
seek
me
early
.
Christ
only
was
wounded
for
our
iniquity
,
and
did
bear
in
his
own
body
our
sins
on
the
Tree
,
therefore
(
say
they
)
respect
seemeth
to
be
had
(
as
one
speaketh
)
to
sin
,
M.
after
Assertion
of
grace
,
pag.
Ans.
to
D.
not
principally
,
but
secundarily
and
occasionally
,
not
as
it
offendeth
God
,
(
who
by
that
one
sacrifice
is
for
ever
pacified
,
but
as
it
offendeth
and
diseaseth
the
minds
of
the
faithfull
;
not
that
afflictions
simply
,
properly
,
and
immeditly
do
ease
quiet
,
and
cure
the
conscience
(
for
their
naturall
effect
is
to
deject
and
terrifie
,
as
appendixes
of
the
Law
)
but
that
they
awaken
and
stir
up
our
dulnesse
to
a
lively
apprehension
of
Christs
Righteousnesse
,
and
so
while
God
as
a
Father
correcteth
for
sin
,
sin
hath
not
properly
with
God
the
nature
of
sin
,
which
is
an
offence
of
Divine
justice
How
Antinomians
judge
sins
to
be
corrected
in
the
justified
.
But
is
considered
as
a
disease
troubling
his
childe
,
which
in
love
,
and
in
pity
he
seeketh
to
make
riddance
of
,
in
manner
aforesaid
,
and
not
in
anger
and
displeasure
.
How
Papists
judge
sins
oo
be
pun●shed
in
the
justified
.
punishment
satisfactory
to
the
justice
of
God
That
God
punisheth
pardoned
sins
in
the
justified
proved
by
seven
Arguments
That
a
justified
person
having
the
least
measure
of
Faith
,
cannot
eat
&
drink
unworthily
,
the
smallest
Faith
maketh
them
worthy
,
and
so
those
who
in
that
Text
did
eat
unworthily
,
did
but
dally
with
the
Gospel
,
and
never
actually
put
on
Christ
.
Slay
old
and
young
—
begin
at
my
sanctuary
,
And
behold
thou
shalt
be
dumb
—
because
thou
believest
not
my
word
.
The
Church
of
God
saith
so
much
The
Lord
is
righteous
,
for
I
have
rebelled
against
his
Commandment
:
The
yoke
of
my
transgression
is
bound
by
his
hand
:
they
are
wreathed
,
and
come
up
upon
my
neck
.
Wherefore
doth
a
living
man
complain
,
a
man
for
the
punishment
of
his
sin
.
Let
us
search
and
try
our
wayes
,
and
turn
again
to
the
Lord
,
Who
gave
Jacob
for
a
spoil
,
&
Israel
to
the
Robbers
?
did
not
the
Lord
against
whom
we
have
sinned
?
I
will
bear
the
indignation
of
the
Lord
because
I
have
sinned
,
For
through
the
anger
of
the
Lord
it
came
to
passe
in
Ierusalem
and
Iudah
,
untill
he
had
cast
them
out
from
his
presence
,
that
Zedekiah
rebelled
against
the
King
of
Babylon
.
The
Church
consisting
of
mixed
persons
,
good
and
bad
,
elect
,
and
reprobate
is
according
to
the
wicked
party
punished
Ieremiah
,
Daniel
And
if
ye
walk
contrary
to
me
,
and
will
not
hearken
to
me
,
I
will
bring
seven
times
more
plagues
on
you
,
If
then
(
in
their
heavy
afflictions
)
their
uncircumcised
hearts
be
humbled
,
and
they
then
accept
of
the
punishment
of
their
iniquity
.
Then
will
I
remember
my
Covenant
with
Jacob
,
If
his
children
forsake
my
Law
,
and
walk
not
in
my
judgements
,
Then
will
I
visit
their
transgressions
with
the
rod
,
&
their
iniquitie
with
stripes
.
Neverthelesse
,
my
loving
kindnesse
will
I
not
utterly
take
from
him
,
The
anger
of
the
Lord
was
kindled
against
Moses
.
Also
the
Lord
was
angry
with
me
for
your
sake
:
Lord
at
the
waters
of
Meribah
,
God
was
angry
with
Solomon
There
is
wrath
upon
thee
from
the
Lord
,
For
in
my
wrath
I
smote
thee
,
but
in
my
favour
,
I
have
had
mercy
on
thee
.
The
contrary
error
is
founded
upon
two
other
errors
,
that
all
afflictions
,
are
subservient
Officers
,
and
Sergeants
to
the
Law
,
and
so
they
are
signes
of
Gods
wrath
,
as
is
the
Law
,
and
as
Beleevers
are
freed
from
the
ruling
power
of
the
Law
,
so
also
from
the
Rod.
that
Christ
hath
made
a
full
atonement
for
sin
,
and
fully
satisfied
justice
for
all
that
are
justified
in
his
blood
,
and
therefore
they
cannot
be
punished
for
sin
themselves
:
Christ
hath
alone
trode
this
Vine-presse
,
and
of
all
the
Nations
,
there
was
none
with
him
:
Rules
to
be
observed
in
affliction
.
I
am
afflicted
above
all
others
,
therefore
God
is
angry
with
me
,
and
I
am
cast
off
by
God
,
For
I
said
in
my
hast
,
I
am
cut
off
from
before
thine
eyes
.
Micaiah
,
he
never
Prophesieth
good
to
me
Gods
anger
set
him
on
fire
round
about
,
and
he
knew
not
,
and
it
burned
him
,
and
he
laid
it
not
to
heart
.
A
fire
not
blown
shall
consume
him
God
hath
his
fire
in
our
Sion
,
A
Land
or
a
Nation
must
be
longer
in
the
fire
then
one
particular
person
.
to
sit
in
the
dust
,
and
take
the
Milstones
and
grinde
meal
.
VExed
with
a
Devil
Satan
worketh
as
a
naturall
agent
,
without
moderation
.
She
is
Devilled
agens
maximum
quod
sic
Why
hath
Satan
filled
thy
heart
to
lye
against
the
Holy
Ghost
?
being
filled
with
all
unrighteousnesse
modus
operandi
sequitur
modum
essendi
Behold
thou
hast
spoken
,
and
done
evil
as
thou
couldst
,
Esa.
They
draw
sin
and
iniquity
but
with
●ords
of
vanity
,
and
with
a
cart
rope
,
Mic.
They
do
evil
with
both
hands
earnestly
.
Spiritual
〈◊〉
chase
●ew
or
none
to
Christ
.
Ye
are
of
your
Father
the
Devil
,
God
save
me
from
the
Devil
,
and
all
his
works
,
How
men
naturally
love
the
Devil
.
I
have
nothing
to
do
with
that
fowl
spirit
.
The
children
of
the
Devil
Vnclean
spirit
Satan
how
an
uncleane
Spirit
unclean
spirits
chains
of
darknesse
Do
alwayes
behold
the
face
of
my
Father
which
is
in
Heaven
.
Ancient
ones
State
fools
Lo
they
have
rejected
the
word
of
the
Lord
,
and
what
wisdome
is
in
them
?
pollutions
of
the
minde
and
spirit
,
Men
of
corrupt
minde
It
s
true
wisdom
,
to
know
GOD
savingly
.
The
spirit
of
a
sound
minde
,
Hold
fast
the
form
of
sound
words
:
sound
wisdome
Essence
and
being
is
an
abiding
Aben
Ezra
A
living
thing
that
endureth
to
eternity
Let
my
heart
be
sound
in
thy
Statutes
Hearing
of
him
the
Son
of
God
Messiah
of
Israel
Faith
cometh
by
hearing
How
shall
they
believe
in
him
,
of
whom
they
have
not
heard
?
What
hearing
bringeth
souls
to
Christ
.
Strangers
shall
hear
of
thy
great
name
,
and
of
thy
strong
hand
.
In
that
day
shall
the
deaf
hear
the
words
of
the
book
Lord
wakeneth
not
the
ear
,
morning
by
morning
,
that
we
may
hear
as
the
learned
as
have
heard
and
learned
of
the
Father
Thine
ears
shall
hear
a
word
behinde
thee
,
saying
,
This
is
the
way
walk
ye
in
it
Hear
ye
deaf
,
and
behold
ye
blinde
,
that
ye
may
Seeing
many
things
,
but
thou
observest
not
;
opening
the
ear
,
but
he
heareth
not
.
Who
among
you
will
give
ear
to
this
,
and
hear
for
the
time
to
come
?
Physicians
Three
vices
in
hearing
in
tympano
Cain
,
Judas
,
Ahitophel
,
Saul
,
A
sight
of
Hell
should
not
work
Faith
without
Graces
efficacious
action
.
If
we
believe
not
Moses
and
the
Prophets
,
the
rich
Gluttons
five
brethren
It
s
good
to
border
neer
to
Christ
.
To
be
born
in
Sion
is
an
honour
,
because
there
the
Lord
dwelleth
She
cryed
O
Lord
,
thou
son
of
David
.
Have
mercy
on
me
For
my
daughter
is
vexed
with
a
Devil
.
She
cryed
She
cryeth
so
after
them
I
mourn
in
my
complaint
,
and
make
a
noise
,
Like
a
Crane
,
or
a
Swallow
,
Crying
in
Prayer
necessary
so
did
I
chatter
;
I
did
mourn
as
a
Dove
,
I
went
mourning
without
the
Sun
;
I
stood
up
(
and
)
I
cryed
in
the
congregation
.
O
my
God
,
I
cry
by
day
,
and
thou
hearest
not
,
At
noon
wil
I
pray
,
and
cry
aloud
,
In
my
distresse
I
cryed
to
the
Lord
,
Vnto
thee
have
I
cryed
,
O
Lord
,
Out
of
the
depths
have
I
cryed
,
Out
of
the
belly
of
Hell
,
I
cryed
,
Vnto
thee
will
I
cry
,
O
Lord
,
my
Rock
:
I
cry
out
of
wrong
,
but
am
not
heard
,
Also
when
I
cry
and
shout
,
he
shutteth
out
my
Prayers
In
the
days
of
his
flesh
offered
up
prayers
and
supplications
,
with
strong
crying
and
tears
,
This
poor
man
cried
,
and
the
Lord
heard
and
saved
him
from
all
his
fears
,
My
cry
came
before
him
,
even
to
his
ears
a
speedy
Post
sent
to
Court
upon
life
and
death
,
Our
fathers
cryed
unto
thee
,
and
were
delivered
,
The
righteous
cry
and
the
Lord
heareth
Prayer
possessed
with
a
spi●it
his
heart
,
his
throat
,
his
eyes
,
I
am
wearie
of
my
crying
,
my
throat
is
dried
,
mine
eyes
fail
,
while
I
wait
for
my
God
:
5.
Now
therefore
let
me
alone
,
that
my
anger
may
wax
hot
against
them
:
Let
me
alone
,
the
King
is
held
in
his
Galleries
,
Praying
sometime
wanteth
words
,
so
as
groaning
goeth
for
Prayer
.
But
if
so
be
that
prayers
must
bee
fervent
,
even
to
vocal
crying
and
shouting
,
then
I
cannot
pray
,
who
am
often
so
confounded
,
that
I
cannot
speak
one
word
.
Ans.
Thou
holdest
mine
eyes
waking
,
I
am
so
troubled
that
I
cannot
speak
The
Lord
looked
down
from
heaven
,
to
hear
the
groaning
of
the
prisoner
,
The
spirit
intercedeth
for
us
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
with
sighes
that
none
can
speak
.
How
many
other
expressions
,
beside
vocal
prayer
,
go
under
the
worth
of
prayer
in
Gods
accompt
.
I
have
not
so
much
as
a
voice
to
utter
to
God
Cause
me
hear
thy
voice
.
Ans.
The
Lord
has
heard
the
voice
of
my
weeping
But
I
am
often
so
as
I
cannot
weep
,
weeping
is
peculiar
to
a
man
as
laughing
is
,
Some
affections
in
p●ayer
are
greater
and
above
weeping
.
and
spirituall
weeping
is
peculiar
to
the
renewed
man
.
Ans.
Ezechiah
can
but
chatter
as
a
crane
,
and
a
swallow
,
and
moan
as
a
dove
,
Looking
up
to
heaven
goeth
for
praying
.
But
I
have
neither
weeping
one
way
or
other
,
ordinary
,
nor
marred
.
Looking
up
to
heaven
,
lifting
up
of
the
eyes
,
My
Prayer
will
I
direct
to
thee
,
and
I
will
look
up
,
Mine
eyes
fail
with
looking
upward
,
Alas
,
I
have
no
eyes
to
look
up
Breathing
goeth
for
praying
the
Publican
looked
down
to
the
earth
,
and
what
senses
Spirituall
have
I
to
send
after
Thou
hast
heard
my
voice
,
hide
not
thy
ear
at
my
breathing
,
at
my
cry
.
I
have
but
a
heard
heart
to
offer
to
God
in
Prayer
,
and
what
can
I
say
then
,
Wherein
is
that
least
in
which
praeyer
may
be
conserved
.
wanting
all
praying
disposition
?
Ans.
We
our
selves
groan
within
our selves
O
when
will
my
Father
come
,
and
fetch
his
children
?
When
shall
the
Spousely
in
her
Husbands
bosome
?
What
shall
be
done
with
half
praying
,
and
words
without
sense
?
Ans.
Have
mercy
on
me
,
my
daughter
is
vexed
,
because
my
daughter
is
vexed
I
love
,
because
the
Lord
hath
heard
my
voice
:
Broken
Prayers
a●e
Prayers
I
love
He
loved
the
most
desireable
thing
My
soul
is
sore
vexed
,
but
thou
,
O
Lord
,
how
long
?
For
my
love
they
were
my
enemies
,
Vani
Tephilla
,
at
ego
oratio
:
But
I
prayer
The
Lord
knoweth
nonsense
in
a
broken
Spirit
to
be
good
sense
.
Make
me
as
one
of
thy
hired
servants
and
yet
his
Father
fell
on
his
neck
and
kissed
him
And
he
that
searcheth
the
hearts
,
knoweth
what
is
the
minde
of
the
Spirit
,
because
he
maketh
intercession
for
the
Saints
according
to
the
will
of
God
,
Lord
thou
hast
heard
the
desire
of
the
humble
But
are
all
my
cryings
in
Prayer
works
of
the
Spirit
?
Hath
God
forgotten
to
be
gracious
?
Wilt
thou
be
altogether
to
me
as
a
Liar
,
and
as
waters
that
fail
?
Wherefore
holdest
thou
me
for
thy
enemy
?
SOn
of
David
,
O
Lord
,
thou
son
of
David
the
son
of
Adam
son
of
Abraham
David
as
a
King
Gods
depositum
the
sure
mercies
of
David
Yet
hath
he
made
with
me
an
everlasting
covenant
,
ordered
in
all
things
and
sure
,
for
(
this
is
)
all
my
salvation
,
and
all
my
desire
,
I
have
made
a
covenant
with
my
chosen
,
I
have
sworn
unto
David
my
servant
.
Thy
seed
will
I
establish
for
ever
,
and
build
up
thy
Throne
to
all
generations
,
Why
Christ
is
frequently
called
the
son
of
David
,
not
the
son
of
Adam
,
David
my
servant
shall
be
a
Prince
among
them
,
They
shall
seek
the
Lord
their
God
,
and
their
King
people
of
God
The
Covenant
.
Christ
a
King
by
Covenant
.
Christ
was
a
King
by
the
Covenant
of
Grace
,
and
the
speciall
party
of
the
new
Covenant
,
as
was
What
it
is
Who
be
the
parties
What
promises
What
condition
What
properties
Some
uses
,
with
all
Brevity
What
the
Crvenant
of
Grace
is
,
and
what
things
are
in
it
.
Parties
in
the
Covenant
The
Mediator
Christ
,
and
the
children
that
the
Lord
gave
him
.
Christ
h●●h
a
seven
fold
relation
in
the
Covenant
of
Grace
.
Witnesse
of
the
Covenant
Surety
of
the
Covenant
Mediator
of
the
Covenant
the
Testator
of
the
Covenant
Party
contracting
in
the
Covenant
Christ
the
Covenant
it self
I
gave
thee
for
a
Covenant
of
the
people
,
for
a
light
of
the
Gentiles
,
I
will
preserve
thee
,
and
give
thee
for
a
Covenant
of
the
people
:
In
abstracto
5.
And
this
man
shall
be
the
peace
,
when
the
Assyrian
shall
come
unto
our
Land
:
Christ
the
Messenger
of
the
Covenant
.
The
Lord
whom
ye
seek
Christ
as
Messenger
of
the
Covenant
,
maketh
report
to
us
of
his
Fathers
●il
.
shall
suddenly
come
to
his
Temple
,
even
the
Messenger
or
Angel
of
the
Covenant
whom
ye
delight
in
Of
himse●f
I
am
that
bread
of
life
,
I
am
the
light
of
the
world
,
Joh.
I
am
the
door
I
am
the
good
Shepherd
Of
his
father
to
us
Of
us
to
the
father
He
praiseth
his
Father
My
Father
is
the
good
Husband-man
.
You
marry
me
,
dear
souls
,
O
but
my
Father
is
a
great
person
,
In
my
Fathers
house
are
many
dwelling
places
:
They
have
received
thy
words
,
and
have
known
surely
,
that
I
came
out
from
thee
,
and
they
have
beleeved
that
thou
didst
send
me
.
O
Righteous
Father
,
the
world
have
not
known
thee
,
but
I
have
known
thee
,
and
these
have
known
that
thou
hast
sent
me
O
woe
to
thee
,
Christ
is
telling
black
tidings
of
thee
in
Heaven
,
Such
a
man
will
not
beleeve
in
me
,
he
hateth
me
,
and
my
cause
,
and
my
people
:
Christ
Christ
the
witnesse
of
the
Covenant
.
Behold
I
have
given
him
for
a
witnesse
to
the
people
,
5.
The
faithfull
witnesse
The
Amen
Christ
witnesseth
especially
the
faithfull
and
true
witnesse
The
Son
of
man
came
to
seek
,
and
to
save
the
lost
,
I
was
dead
,
and
behold
I
live
for
evermore
,
Amen
.
Christ
This
is
a
true
and
faithfull
saying
,
That
Christ
Jesus
came
into
the
world
to
die
for
sinners
.
By
him
that
liveth
for
ever
and
ever
,
who
created
heaven
and
earth
,
Time
shall
be
no
more
Amen
of
God
For
as
it
is
written
,
as
I
live
saith
the
Lord
every
knee
shall
bow
to
me
.
A
faithfull
Witnesse
will
not
lie
who
knoweth
there
's
a
heaven
and
hell
?
Christ
the
Surety
of
the
covenant
Christ
is
the
surety
of
the
better
Covenant
Hezekiah
,
Psal.
Behold
my
righteous
servant
shall
deal
prudently
,
Isa.
Behold
the
Lord
God
will
help
me
,
and
again
,
the
Son
is
Surety
to
the
Father
Christ
a
Surety
to
lose
none
of
them
,
Ioh.
But
raise
them
up
at
the
last
day
,
Christ
is
the
mediator
of
the
Covenant
.
Lord
Mediator
of
the
new
Covenant
,
Lord
the
Son
of
David
Christ
hath
a
threefold
relation
as
a
mediator
As
a
days
man
doth
Sister
and
Spouse
,
come
up
now
to
my
Father
,
and
your
Father
,
to
my
God
,
and
your
God
;
and
Father
come
down
to
my
Brethren
,
my
kindred
and
flesh
:
Gods
servant
Christ
Gods
servant
,
and
our
servant
,
and
smitten
of
both
.
Behold
my
servant
My
righteous
servant
He
came
not
to
be
served
,
but
to
serve
,
and
give
his
life
a
ransome
for
many
:
It
pleased
the
Lord
to
bruise
him
,
Rom.
God
spared
not
his
own
Son
,
This
is
the
heire
come
let
us
kill
him
and
seize
on
the
inheritance
Christ
confirmed
&
sealed
the
Testament
.
brought
back
the
great
Shepheard
of
the
sheep
from
death
Christ
the
principal
confederate
party
of
the
Covenant
.
The
Promise
is
made
to
Abraham
and
to
his
seed
,
he
saith
not
,
and
to
seeds
,
as
of
many
,
but
as
of
one
,
and
to
thy
seed
,
which
is
Christ
.
The
Covenant
made
with
Christ
personally
Gal
Proved
from
reasons
out
of
the
Text.
Beza
,
Piscator
Christ
Mysticall
the
Promise
of
the
Spirit
through
Faith
.
Who
was
made
a
curse
for
us
,
Christ
Mysticall
,
Christ
A
Covenant
between
the
Father
and
the
Son
,
pr●ved
.
Abraham
,
and
to
his
seed
He
shall
cry
to
me
,
thou
art
my
Father
,
my
God
,
And
again
I
will
be
to
him
a
Father
,
and
he
shall
be
to
me
a
son
,
Go
to
my
brethren
and
say
to
them
,
I
ascend
unto
my
Father
and
your
Father
,
to
my
God
,
and
to
your
God
:
Christ
the
heir
of
all
things
,
As
concerning
that
,
he
raised
him
up
from
the
dead
,
no
more
to
see
corruption
,
he
said
on
this
wise
,
I
will
give
you
the
sure
mercies
of
David
.
that
he
shall
see
his
seed
,
and
God
shall
give
him
many
children
,
Here
am
I
to
do
thy
will
,
thou
hast
given
me
a
body
:
Iohn
,
Anna
Of
the
promises
Two
sorts
of
promises
Christ
a
seed
a
willing
people
,
the
ends
of
the
earth
for
his
inheritance
,
Christs
locks
and
his
hair
are
bushy
and
thick
.
a
seed
like
the
Stars
for
multitude
that
no
man
can
number
,
Mount
Sion
Mother
Promise
,
I
will
be
thy
God
,
Christ
,
Psal.
He
shall
cry
to
me
thou
art
my
Father
,
my
God
,
(
I
will
be
your
God
)
I
'le
be
your
God
?
Ans.
Christ
took
a
new
Covenant-right
to
GOD.
Five
sorts
of
promises
made
to
Christ
,
and
by
proportion
to
us
in
him
.
Christ
God
A
new
heart
,
and
a
new
spirit
,
For
out
of
his
fulnesse
we
receive
,
and
grace
for
grace
,
He
is
neer
that
justifieth
me
Christ
)
who
shall
contend
with
me
?
Justified
in
the
Spirit
Christ
,
Ioh.
The
conditio●
of
the
covenant
This
do
This
beleeve
Dr.
Crisp
Christ
alone
exalted
,
Ser.
For
this
is
an
everlasting
Covenant
,
Man
is
not
now
so
confirmed
in
grace
,
but
he
may
fail
in
beleeving
,
and
so
soon
as
the
Condition
faileth
,
the
Covenant
faileth
,
as
we
see
in
the
first
Covenant
.
Ans.
There
is
no
grace
in
sound
Believers
,
Rise
raign
&
Ruine
of
Antino●
Families
Er.
different
in
kinde
and
nature
,
from
that
grace
which
is
in
many
Hypocrites
.
Libertines
deny
all
conditions
of
the
covenant
of
Grace
.
(
I
will
put
my
Law
in
your
inward
parts
)
is
no
condition
to
be
performed
by
us
,
but
by
God
only
,
and
so
all
the
tie
lieth
upon
God
,
if
God
do
not
this
as
he
promiseth
,
Ier.
Must
not
the
fault
or
failing
be
his
who
is
tied
in
a
covenant
to
perform
his
part
,
The
new
covenant
hath
conditions
to
be
performed
by
us
.
&
doth
it
not
?
Now
this
God
promiseth
,
Ier.
cause
us
to
walk
in
his
wayes
,
Ezek.
circumcise
our
hearts
to
love
the
Lord
.
(
God
avert
blasphemy
to
walk
in
his
way
we
are
not
obliged
to
pray
,
nor
do
we
sin
in
not
beleeving
,
in
not
praying
,
when
the
breath
of
the
wind
of
the
Holy
Ghost
doth
not
blow
,
and
act
us
to
those
holy
duties
.
Rise
,
raign
of
Antinomian
Er.
also
it
is
taught
none
are
exhorted
to
beleeve
,
but
such
whom
we
know
to
be
the
elect
of
God
,
or
to
have
his
spirit
in
them
effectually
working
To
do
any
thing
in
conscience
to
a
commandement
is
to
be
under
the
Law
,
and
contrary
to
the
Covenant
of
Grace
,
Let
not
sin
raign
therefore
in
your
mortall
bodies
,
For
sin
shall
not
have
dominion
over
you
:
A
two
fold
Dominion
of
gracious
and
supernaturall
acts
.
for
you
are
not
under
the
Law
,
but
under
Grace
,
Work
out
&c.
for
vers
It
s
God
who
worketh
in
you
,
Beleeving
and
obedience
of
Faith
,
is
but
a
consequent
of
the
Covenant
,
not
an
antecedent
,
so
I
must
beleeve
upon
other
grounds
,
but
not
in
way
of
the
condition
of
the
Covenant
,
for
in
that
tenour
I
am
to
do
nothing
.
Ans.
vers.
5.
We
through
the
spirit
wait
for
the
hope
of
righteousnesse
through
Faith
:
nor
can
any
have
claim
to
the
Covenant
but
such
as
beleeve
.
The
covenant
is
Gods
love
to
man
,
to
take
him
to
himself
,
and
that
before
the
children
do
good
or
ill
,
and
to
him
that
worketh
is
the
reward
not
reckoned
of
grace
,
but
of
debt
.
Ans.
ere
they
were
borne
,
and
had
as
yet
neither
done
good
nor
ill
To
him
that
believeth
is
the
work
reckoned
.
Our
act
of
believing
is
a
work
,
and
no
work
can
be
a
condition
of
the
covenant
of
Grace
;
yea
Christ
alone
justifieth
,
faith
is
not
Christ
,
nor
any
partner
with
him
in
the
worke
;
yea
we
are
justified
before
we
believe
,
and
Faith
only
serveth
for
the
manifestation
of
justification
to
our
conscience
,
for
we
believe
no
lie
,
when
we
believe
we
are
justified
,
but
a
truth
,
then
it
must
be
true
that
we
are
justified
,
before
we
believe
.
Ans.
We
are
not
justified
before
we
believe
.
And
such
were
some
of
you
,
but
ye
are
washed
,
but
ye
are
sanctified
,
but
ye
are
justified
O
what
can
I
give
for
precious
Iesus
Christ
?
But
he
was
strong
in
the
Faith
giving
glory
to
God
by
nature
the
sons
of
wrath
,
We
our selves
were
sometime
disobedient
,
But
he
hath
saved
us
That
being
justified
by
his
Grace
,
we
should
be
made
heirs
according
to
the
hope
of
eternall
life
,
v.
5.
When
we
were
in
the
flesh
,
and
the
motions
of
sins
which
were
by
the
Law
did
work
in
our
members
,
to
bring
forth
fruit
unto
death
,
then
our
first
husband
But
now
we
are
delivered
from
the
Law
,
Yea
are
not
under
the
Law
,
but
under
Grace
,
new
Lord
,
new
Law
Coming
to
him
as
to
a
living
stone
,
Abiding
in
him
as
branches
in
the
Tree
,
Rise
and
Reign
of
Anti.
er
.
ib
Err.
will
be
your
God
And
ye
shall
be
my
people
That
there
can
be
no
closing
with
Christ
in
a
promise
that
hath
a
qualification
or
condition
expressed
,
and
that
conditionall
promises
are
legall
(
condition
A
condition
taken
in
a
threefold
notion
.
wine
and
milk
And
the
water
of
life
freely
,
It
s
not
a
proper
condition
by
way
of
strict
when
we
are
said
to
be
justified
&
saved
upon
condition
of
Faith
.
Rise
and
Reign
,
Err.
that
all
the
activity
of
a
Believer
is
to
sin
Epistle
to
the
Romans
,
to
the
Galatians
,
Iesus
Christ
The
properties
of
the
Covenant
Freedom
in
regard
Of
Persons
who
were
bidden
to
the
Supper
,
but
beggers
,
halt
,
withered
,
lame
.
Of
Causes
mercy
unto
thousands
I
am
the
Lord
thy
God
,
Do
ye
but
stand
still
,
behold
me
,
and
see
,
friends
,
my
garments
rolled
in
blood
;
I
bind
for
you
,
only
consent
,
put
your
hand
to
the
Pen
,
but
I
am
the
only
undertaker
to
fight
it
out
for
you
For
time
Of
time
the
Harlot
with
many
lovers
Of
manner
of
dispensation
Property
of
the
Covenant
Eterna●●
Well
ordered
Al
without
the
covenant
are
under
the
curse
of
the
Law
.
His
bread
shall
be
given
him
,
his
waters
shall
be
sure
:
Men
try
not
if
they
be
in
covenant
with
God
.
They
are
stable
&
sure
,
and
cannot
fail
.
I
know
I
shall
not
be
ashamed
,
Turn
thou
me
We
may
plead
Mercy
from
the
covenant
and
I
shall
be
turned
For
thou
art
the
Lord
my
God
,
Do
not
abhor
us
Art
not
thou
he
the
Lord
God
,
Remember
not
our
iniquity
for
ever
,
behold
,
see
we
beseech
thee
:
we
are
all
thy
people
I
'le
blesse
them
that
blesse
thee
,
and
curse
them
that
curse
thee
,
I
have
created
the
water
to
destroy
Hang
all
the
vessells
of
the
Fathers
house
on
Christ
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Lord
thou
Son
of
David
O
Lord
Son
of
David
Christ
God
and
man
and
our
faith
and
comfort
there
in
.
He
is
not
ashamed
to
call
them
brethren
,
Christ
immediate
in
the
act
of
redeming
us
,
&
so
sweeter
.
Christ
incomparable
and
who
shall
declare
his
generation
?
Jesus
Christ
And
they
shall
see
his
face
declare
the
glory
of
God
the
irradiation
or
brightnesse
of
the
glory
,
and
the
character
or
expresse
image
of
his
person
And
it
pleased
the
Father
in
Christ
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
make
friendship
between
God
and
all
things
,
his
chariot
is
bottomed
and
paved
with
love
The
Son
of
God
Son
of
David
,
have
mercy
on
me
:
To
beleevers
all
temporal
favours
are
spiritualized
and
watered
with
mer●ie
.
Jesus
,
moved
with
compassion
,
put
forth
his
hand
and
touched
him
Therefore
thus
saith
the
Lord
,
I
am
returned
to
Jerusalem
with
mercies
;
my
House
shall
be
builded
in
it
.
Epaphroditus
For
indeed
he
was
sick
neer
to
death
,
but
God
had
mercy
on
him
,
Have
mercy
on
us
,
O
Lord
,
thou
Son
of
David
.
Have
mercy
on
me
,
O
Lord
,
for
I
am
weak
.
By
faith
,
Joseph
when
he
dyed
made
mention
of
the
children
of
Israels
departure
.
By
faith
,
Moses
come
to
age
,
refused
to
be
called
the
son
of
Pharaohs
daughter
.
By
what
reason
our
Father
as
a
Father
giveth
spirituall
things
by
that
same
he
giveth
us
all
things
.
He
multiplieth
the
fruit
of
the
Trees
,
and
removeth
Famine
.
Our
father
would
forgive
us
our
sins
,
and
give
us
our
daily
bread
.
the
world
,
things
present
,
and
things
to
come
because
yee
are
Christs
,
and
Christ
Gods
,
his
basket
&
his
dough
is
appointed
the
heir
of
all
things
Give
us
Peace
Iesus
Christ
Mercy
originally
in
Christ
and
how
fulnesse
in
Christ
that
fulnesse
,
that
all
fulnes
.
but
it
pleased
the
Father
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
it
should
dwell
and
remain
in
him
Behold
my
chosen
one
in
whom
my
soul
delighteth
:
Angel
mercy
MY
daughter
is
grievously
vexed
with
a
Devill
Parents
spirituall
affections
▪
and
duty
to
their
chil
.
My
daughter
Tyre
and
Sidon
Rule
Practical
Rules
in
observing
passages
of
divine
Providence
.
Rule
We
are
neither
to
lead
,
nor
stint
Providence
.
Who
so
is
wise
,
and
will
observe
these
things
,
We
are
to
observe
God
in
his
ways
.
even
they
shall
understand
the
loving
kindnesse
of
the
Lord
,
I
said
(
saith
shall
speak
,
and
multitude
of
years
should
teach
wisdom
:
Rule
Omnipotency
not
laid
in
pawn
on
any
means
,
Ram
horn
walls
of
Jericho
Rule
God
walketh
not
the
way
that
wee
imagine
.
O
streets
saw
you
him
,
O
broad
wayes
,
saw
you
him
whom
my
soul
loveth
?
O
dear
watchmen
,
where
is
he
?
It
was
but
a
little
that
I
passed
from
them
,
but
I
found
him
whom
my
soul
loveth
.
Providence
in
its
concatenation
of
decrees
,
actions
,
events
,
is
a
continued
contexture
going
along
from
creation
,
to
the
day
of
Christs
second
appearance
,
and
not
a
threed
is
here
broken
,
all
is
fair
and
white
.
Adam
,
Enoch
,
Noah
,
Abraham
,
Isaac
,
Church
in
Egypt
Israel
and
Iudah
Prophets
;
Christ
,
the
Apostles
,
persecuting
Emperors
,
drunken
with
the
blood
of
the
Saints
,
My
father
worketh
hitherto
,
and
I
work
,
Joseph
:
Joseph
Iob
washeth
his
steps
with
butter
,
and
the
Candle
of
the
Almighty
shineth
on
his
head
Iob
defileth
his
horne
in
the
dust
,
The
Spirit
is
to
be
in
an
indifferency
in
all
casts
of
providence
.
If
I
shall
finde
favour
in
the
eyes
of
the
Lord
,
he
will
bring
me
again
,
and
shew
me
both
the
Ark
and
his
habitation
:
But
if
he
thus
say
,
I
have
no
delight
in
thee
:
behold
here
am
I
,
let
him
do
to
me
as
seemeth
good
Christ
is
mine
:
at
that
Anchor
,
in
this
harbour
my
vessell
must
ride
Christ
,
died
for
me
Rule
Low
desired
are
best
Seekest
thou
great
things
for
thy self
?
Seek
them
not
,
Rule
Lie
under
Providence
submissively
in
all
.
Yet
I
will
trust
in
God
,
Hallelujah
,
praise
the
Lord
in
his
justice
,
I
were
brought
from
Scarlet
to
embrace
the
Dung
hill
Matth. 15.23 .
But he answered her not a word : And his disciples came and besought him , saying , Send her away , for she cryeth after us . 24.
But he answered , and said , I am not sent , but unto the lost sheep of the house of Israel , 25.
Then came she , and worshipped him , saying , Lord , help me .
Every
temptation
hath
its
taking
power
from
the
seeming
goodnesse
in
it
.
(
Curse
God
and
die
,
that
thou
maist
be
hidden
in
the
grave
from
misery
)
Is
this
the
Lord
,
the
hearer
of
Prayers
?
Is
this
he
that
biddeth
us
pray
,
and
promiseth
to
hear
?
Is
this
the
meek
Lamb
of
God
,
of
whom
its
s●il
,
He
shall
carry
the
Lambs
in
his
bosome
,
And
a
bruised
reed
he
shal
not
break
,
a
smoaking
Flax
he
shall
not
quench
:
He
answereth
me
not
one
word
:
yea
,
he
denyeth
me
to
be
his
,
as
it
s
hereafter
,
he
reproacheth
me
with
the
name
of
a
dog
:
nature
would
say
,
I
repent
that
ever
I
came
to
him
,
let
my
daughter
suffer
twenty
,
one
hundred
,
a
Legion
of
Devils
,
I
have
done
with
Christ
,
I
come
no
more
at
him
:
Reasons
why
this
was
a
temptation
to
the
woman
.
What
?
my
heart
sadned
and
broken
:
my
daughter
vexed
with
a
Divel
!
but
oh
alas
,
my
Saviour
answereth
,
not
one
word
,
sweet
Iesus
rejecteth
me
,
how
can
I
stand
under
so
many
Hells
?
He
cureth
all
that
cometh
to
him
:
I
am
the
first
that
ever
this
King
sent
away
with
a
sad
heart
,
he
casteth
none
away
that
cometh
,
he
welcometh
all
,
only
he
will
not
look
on
me
poor
and
miserable
?
Oh
what
can
I
now
do
!
But
why
answereth
he
all
sinners
,
but
not
one
word
to
me
?
Ans.
he
wil
not
give
me
one
look
,
one
cast
of
his
eye
,
not
one
halfe
word
Temptations
scop
is
to
mak
the
tempted
believe
there
is
none
like
him
.
I
,
even
I
only
,
am
left
alone
,
and
they
seek
my
life
,
Our
fathers
trusted
is
thee
,
they
trusted
in
thee
,
and
were
delivered
,
But
I
am
no
body
:
But
I
am
a
worm
and
no
man
,
and
see
if
there
be
any
sorrow
,
like
unto
my
sorrow
!
&c.
We
are
made
a
theator
,
a
spectacle
to
men
and
Angels
no
there
was
never
a
soul
since
the
world
was
,
like
me
,
I
am
my
alone
.
The
non-answering
of
Christ
is
an
answer
.
Hath
he
forgotten
to
be
gracious
pray
on
,
go
on
,
and
cry
I
have
heard
Ephraim
bemoaning
himself
The
Angel
said
,
Let
me
go
,
for
the
day
breaketh
:
And
he
said
,
I
will
not
let
thee
go
,
till
thou
blesse
me
.
Eat
and
be
hungry
,
pray
and
desire
more
strongly
to
pray
.
Reasons
of
the
Lords
no●
hearing
prayer
.
Moab
wearied
of
his
high
places
,
comes
to
his
Sanctuary
to
pray
,
but
prevaileth
not
.
Let
his
prayer
be
sin
for
iniquity
hath
separated
between
God
and
us
,
bloudy
men
How
t●
know
that
our
prayers
are
answered
.
How
shall
we
know
we
are
answered
?
We
are
heard
when
we
are
not
heard
:
praying
in
Faith
is
alwayes
heard
even
when
the
particular
that
we
aske
,
is
denyed
.
formall
object
Censure
of
Gold
.
5.
Attend
unto
me
,
&
hear
me
,
Faith
in
a
prayer
asketh
&
answereth
it self
.
God
shall
hear
and
afflict
them
,
Be
mercifull
unto
me
O
God
,
He
shall
send
from
Heaven
,
and
save
me
from
the
reproach
of
him
that
would
swallow
me
up
,
Deliver
me
from
mine
enemies
,
O
my
God
.
Deliver
me
from
the
workers
of
iniquity
,
The
God
of
mercy
shall
prevent
me
,
The
light
of
saving
Faith
,
&
the
Propheticall
light
of
the
Prophets
not
different
in
nature
&
space
.
God
shall
let
me
see
my
desire
upon
mine
enemies
,
O
God
thou
hast
cast
us
off
,
thou
hast
scattered
us
,
Through
God
we
shall
do
valiantly
.
The
dearest
not
admitted
into
God
at
the
first
knock
.
O
my
God
I
cry
by
day
,
and
thou
hearest
not
,
and
in
the
night
season
I
am
not
silent
.
Lords
Church
And
when
I
cry
and
shout
,
he
shuteth
out
my
prayer
.
Sweet
Iesus
the
Heire
of
all
,
teares
and
strong
cries
O
my
father
O
my
father
O
my
father
but
send
her
away
,
she
troubleth
us
with
crying
Dear
master
,
her
little
daughter
is
tormented
with
the
Divel
,
and
thou
her
Saviour
answerest
her
not
one
word
;
she
cannot
but
break
her
heart
:
we
pray
thee
Master
,
heal
her
daughter
Naturall
men
,
or
Christs
Disciples
,
in
so
far
as
t●er●
is
flesh
in
them
,
understandeth
not
the
mystery
of
sorrow
,
and
fervour
of
affection
in
the
Saints
,
crying
to
God
in
disertion
,
Naturall
men
,
and
the
renewed
in
so
far
as
there
remaineth
in
them
flesh
are
ignoran●
of
the
mistery
of
an
afflicted
and
not
heard
He
trusted
in
the
Lord
,
let
him
deliver
him
.
at
the
rivers
of
Babylon
Sing
us
one
of
the
songs
of
Sion
.
O
dear
watch
men
,
saw
you
my
Husband
?
The
watch-men
,
that
went
about
the
City
found
me
,
they
smote
me
,
they
wounded
me
,
the
keepers
of
the
walls
took
away
my
vail
from
me
daughters
of
Ierusalem
What
is
thy
beloved
more
then
another
beloved
,
Mary
Magdalen
Woman
why
weepest
thou
,
he
is
not
here
,
he
is
risen
again
.
O
why
speake
you
,
O
Angels
to
comfort
me
:
they
have
taken
away
my
Lord
.
Angels
,
what
are
you
to
me
?
Peace
of
conscience
is
a
work
of
Creation
I
create
the
fruit
of
the
lips
,
peace
;
I
know
no
Creator
of
peace
God
speaketh
peace
to
his
people
,
Spirit
of
the
Lord
above
his
fellowes
That
I
should
as
a
Chyrurgian
bind
up
with
splints
and
bands
the
broken
in
heart
,
and
comfort
the
mourners
in
Sion
.
His
Archers
compasse
me
round
about
The
terrors
of
God
do
set
themselves
in
array
against
me
Lord
of
Hoasts
Word
,
Comforts
,
Promises
,
Angels
,
Prophets
,
A
Reason
why
it
s
so
hard
to
convince
deserted
ones
of
the
comforts
of
the
Spirit
,
and
to
bind
them
up
.
Saile
thus
and
thus
Creator
of
peace
Christ
sweete●
to
the
diserted
then
all
the
world
Virgin
Mary
Jesus
Christ
But
he
answered
and
said
,
I
am
not
sent
but
for
the
lost
sheep
of
the
house
of
Israel
.
I
am
not
sent
for
her
.
To
the
house
of
Israel
The
sheep
of
the
house
of
Israel
The
lost
sheep
Posit
How
God
tempeth
Pos.
God
Let
no
man
say
,
when
he
is
tempted
,
I
am
tempted
of
God
,
for
God
cannot
be
tempted
,
neither
tempteth
he
any
.
But
every
man
is
tempted
when
he
is
drawn
away
of
his
own
lust
:
God
Difference
between
God
trying
men
,
and
Satan
,
the
world
&
sin
tempting
men
Pos.
A
creature
cannot
put
another
creature
to
act
sin
,
upon
an
intention
to
try
his
fellow-creature
.
He
is
the
Potter
,
we
the
Clay
wise
Lord
create
such
a
Tree
of
Knowledge
,
the
tasting
whereof
,
was
the
second
death
by
Law
,
and
that
in
Eves
eye
?
Why
did
not
God
fortifie
the
first
besieged
Castle
,
Eves
will
and
minde
with
grace
,
that
the
day
should
not
have
been
the
Divels
?
In
creatures
actions
and
commandements
,
we
must
who
commandeth
what
hee
comands
upon
vhat
Reason
he
commandeth
But
for
Gods
actions
and
commandements
,
it
s
enough
.
who
doth
it
,
who
commandeth
it
.
If
I
am
silent
,
and
must
obey
.
What
dost
thou
Why
doest
thou
What
commandest
thou
another
Gospel
,
or
no
?
cur
,
Lord
,
Why
doest
thou
this
?
Lord
,
What
is
it
that
thou
commandest
fall
of
Adam
Christ
Iesus
Pos.
Christ
I
am
not
sent
for
this
woman
nor
for
any
of
her
blood
,
and
kindred
:
she
is
a
Gentile
,
I
am
sent
primarily
for
Jews
.
I
am
not
thy
Saviour
,
thou
art
not
any
of
my
redeemed
ones
.
Christ
will
not
beleeve
,
except
you
see
signes
and
wonders
.
Wilt
thou
be
altogether
to
me
as
a
lyer
,
and
as
waters
that
faile
?
Doubts
of
the
tempted
They
are
not
mine
.
In
dispensation
God
dealeth
otherwise
with
me
,
then
with
the
rest
:
Our
fathers
trusted
in
thee
,
they
trusted
in
thee
,
and
thou
deliveredst
them
But
I
am
a
worme
and
no
man
,
Sing
O
Heavens
,
be
joyfull
O
Earth
,
and
breake
forth
into
singing
,
O
Mountains
.
bidden
sing
Psalms
?
for
God
hath
comforted
his
people
,
and
will
have
mercy
upon
his
afflicted
.
But
Sion
said
,
the
Lord
hath
forsaken
me
,
and
my
God
hath
forgotten
me
;
whoever
finde
mercy
,
Gods
dispensation
saith
,
I
shall
finde
none
.
For
unworthinesse
and
sin
,
I
am
uncapable
of
mercy
Father
,
I
have
sinned
against
Heaven
,
and
in
thy
sight
,
and
am
no
more
worthy
to
be
called
thy
son
,
make
me
as
one
of
thy
hired
servants
,
Lord
depart
from
me
,
for
I
am
a
sinfull
man
.
I
know
not
how
the
promises
shall
be
made
good
to
me
,
accounting
that
God
was
able
to
raise
him
up
,
even
from
the
dead
.
Though
the
Vision
tarry
,
wait
for
it
,
because
it
will
surely
come
,
and
not
tarry
.
I
am
not
sent
I
am
not
first
and
principally
sent
in
the
flesh
,
and
personally
as
man
for
the
Gentiles
,
to
preach
the
Gospell
to
them
,
and
to
work
Miracles
for
them
,
but
principally
as
the
Minister
of
Circumcision
,
to
the
Iewes
to
go
to
the
Samaritanes
,
but
rather
to
preach
to
the
house
of
Israel
.
Speciall
Commission
The
Designation
of
Christ
to
his
office
.
The
Designation
second
Person
of
the
Trinity
,
the
Son
of
God
,
not
the
Father
,
not
the
Holy
Ghost
,
How
the
Son
is
most
fit
to
be
our
Mediator
.
King
,
Priest
Son
,
my
onely
begotten
Son
,
thou
must
go
down
,
empty
thy self
,
and
leave
heaven
,
and
go
and
bring
up
the
fallen
sons
out
of
Hell
Blessed
Trinity
The
qualification
of
Christ
Christs
Commission
neer●st
kins
man
It
s
not
properly
grace
that
we
are
born
,
it
s
an
ast
of
free
grace
,
that
Christ
was
born
This
commandement
received
I
of
my
Father
,
that
I
should
lay
down
my
life
:
Save
such
and
such
persons
,
not
any
other
,
not
all
Israel
,
but
the
lost
sheep
:
Gods
hidden
decree
&
his
revealed
will
opened
.
Kings
Son
Many
are
called
,
but
few
are
chosen
A
two-fold
intention
in
the
offer
of
the
promises
▪
Jesus
Christ
.
I
have
no
power
,
neither
heart
nor
hand
to
refuse
you
.
You
are
all
to
beleeve
no
lesse
then
if
there
were
not
any
Reprobated
persons
amongst
you
Why
shoald
I
beleeve
the
Gospel
hath
excepted
me
,
it
belongeth
not
to
me
,
I
am
a
Reprobate
How
and
who
are
to
believe
the
Decree
of
Reprobation
concerning
themselvs
Gospell
voice
Gospel
spirit
Holy
Ghost
Gospel
,
Who
will
go
with
me
?
My
Father
the
King
sent
me
his
own
son
,
to
bring
thee
up
to
his
house
:
Prince
Joseph
His
heart
failed
for
joy
Chariot
of
Pharaoh
paved
with
love
:
It
s
a
priviledging
mercy
that
Christ
is
sent
to
the
Iews
first
.
Privileges
of
the
Iews
reckned
here
OF
Israel
Catholick
Covenant
Church
way
Ruth
,
Rahab
Lord
Christ
love
,
Matth.
He
gave
Ethiopia
,
and
Egypt
and
Zeba
a
ransom
for
them
It
s
my
land
Soveraigne
Land-lord
a
house
made
with
hands
Iesus
Christ
,
Ioh.
We
have
a
little
sister
,
and
she
hath
no
breasts
,
what
shall
we
doe
for
our
sister
in
the
day
that
she
shall
be
spoken
for
?
There
's
a
day
,
When
ten
men
shall
take
hold
,
out
of
all
Nations
,
of
the
skirt
of
a
Jew
,
saying
,
we
will
goe
with
you
;
we
have
heard
that
God
is
with
you
,
The
honour
and
priviledg
of
Britain
.
Christ
Truth
our
beloved
feedeth
amongst
the
Lillies
,
till
the
day
break
,
and
the
shadowes
fly
away
,
the
voice
of
the
Turtle
is
heard
in
our
men
skilfull
to
destroy
for
that
rent
we
owe
to
the
Lord
of
the
vineyard
,
Why
the
Redeemed
are
called
the
Sheep
of
Christ
.
The
sheep
How
passive
the
redeemed
are
in
the
way
to
Heaven
.
Teach
me
O
Lord
lead
me
in
thy
truth
Lord
lead
me
in
thy
righteousnesse
.
When
Ephraim
was
a
childe
,
I
loved
him
.
I
taught
Ephraim
also
to
goe
,
taking
them
by
their
armes
But
they
know
not
that
I
healed
,
them
No
man
can
come
to
me
,
except
tht
father
draw
him
,
Draw
me
,
we
will
run
after
thee
.
Who
is
this
,
that
cometh
up
from
the
wildernesse
,
leaning
upon
her
beloved
.
He
layeth
it
on
his
shoulders
with
joy
,
Hearken
to
me
O
house
of
Iacob
,
and
all
the
remnant
of
the
house
of
Israel
,
which
are
born
,
(
by
me
)
from
the
belly
and
carried
from
the
gray
haires
God
beareth
them
on
Eagles
wings
.
Rea.
The
Saints
are
most
dependent
creatures
.
Wolves
,
Lyons
,
Leopards
Lambs
in
his
bosome
Ephraim
,
Ier.
Turn
thou
me
,
and
I
shall
be
turned
Quicken
me
,
quicken
me
Stay
me
with
flagons
,
and
comfort
me
with
apples
.
Rea.
How
know
we
Scripture
to
be
the
Word
of
God
by
a
supernaturall
instinct
.
My
sheep
hear
my
voice
,
I
know
them
,
and
they
follow
me
Naturall
instinct
in
the
Subject
Rea.
Fancy
leadeth
not
the
Saints
but
faith
.
Rise
,
Reign
Ruine
of
Antino
.
error
,
is
,
&c.
That
the
soul
need
not
go
out
to
Christ
,
for
fresh
supply
,
but
it
is
acted
by
the
Spirit
inhabiting
and
dwelling
in
us
:
that
it
is
the
way
of
the
Law
,
not
of
the
Gospel
,
that
we
act
in
the
strength
of
Christ
:
The
Saints
need
fresh
supply
of
grace
from
Christ
,
though
they
have
a
habite
&
stock
of
grace
within
them
,
proved
by
six
reasons
.
God
,
Our
Father
which
is
in
Heaven
,
lead
us
not
into
temptation
,
Lord
increase
our
faith
Draw
,
us
.
Paul
the
God
of
peace
would
sanctifie
the
Thessalonians
wholly
,
Ephesians
may
be
strengthned
according
to
the
riches
of
his
glory
,
with
might
by
his
Spirit
in
the
inner
man
,
that
Christ
may
dwell
in
their
hearts
by
faith
,
and
that
with
all
the
Saints
they
may
be
able
to
comprehend
the
transcendent
Love
of
God
in
Christ
,
That
the
God
of
peace
may
make
the
Saints
perfect
in
every
good
work
to
do
his
will
,
working
in
them
,
that
which
is
well
pleasing
in
his
sight
.
finisheth
our
faith
confirmeth
us
to
the
end
appeareth
in
the
presence
of
God
for
us
,
Heb.
Jude
v.
and
perfecting
holinesse
in
the
fear
of
God
,
Grace
&
glory
but
one
continued
thread
.
can
do
all
things
▪
Phil.
In
our
progresse
to
heaven
we
are
to
have
these
considerations
.
Faith
bo●h
active
and
passive
Consider
Desertion
hath
●eall
advancing
in
the
way
to
Heaven
,
I
said
,
I
am
cast
out
of
his
sight
,
(
Saw
you
him
whom
my
soul
loveth
)
O
miserable
man
that
I
am
,
My
head
is
full
of
dew
,
and
my
locks
with
the
drops
of
the
night
,
Cant.
We
are
not
freed
from
law
directions
.
O
how
love
I
thy
Law
Can
you
Toun
)
separate
the
directing
or
commanding
power
of
the
Law
,
Actuall
condemnation
may
be
separated
from
the
Law
.
from
the
condemning
power
of
the
Law
?
can
the
Law
speak
to
any
but
to
those
who
are
under
the
Law
?
Is
it
Law
at
all
,
if
it
condemn
not
?
Ans.
Holinesse
and
walking
in
the
way
of
holinesse
contributeth
not
one
jot
to
Salvation
,
How
works
of
holinesse
conduce
to
Salvation
.
as
causes
,
or
as
the
way
thereto
,
Christ
hath
done
that
perfectly
.
Ans.
The
Will
of
Gad
to
save
;
yea
,
and
to
justifie
the
ungodly
.
Law
right
to
righteousnesse
and
salvation
.
Actuall
salvation
Three
things
herein
to
be
distinguished
.
Law-right
to
righteousnesse
and
glory
price
of
Redemption
actuall
salvation
Be
ye
holy
,
as
I
am
holy
,
But
being
now
made
free
from
sin
,
and
become
servants
to
God
,
ye
have
your
fruit
into
holinesse
,
and
the
end
life
everlasting
,
If
ye
doe
these
things
ye
shall
never
fall
,
for
so
an
entrance
shal
be
ministred
unto
you
abundantly
,
unto
the
everlasting
Kingdom
of
our
Lord
and
Saviour
Jesus
Christ
,
To
him
that
overcometh
I
will
give
to
eat
of
the
Tree
of
life
,
which
is
in
the
midst
of
the
Paradice
of
God
,
To
him
that
overcometh
wil
I
grant
to
sit
with
me
in
my
Throne
,
even
as
I
also
overcame
,
and
am
set
downe
with
my
father
on
his
Throne
.
overcoming
is
by
faith
But
we
are
saved
by
Christs
merits
before
we
can
do
any
good
works
then
good
works
cometh
not
to
perfect
and
make
up
salvation
.
(
jus
the
way
of
holines
which
the
uncleane
shall
not
passe
over
,
We
are
to
do
good
works
from
the
principle
of
the
love
of
Christ
constraining
us
,
We
are
to
performe
good
works
both
from
the
principle
of
love
and
Law
.
not
from
the
Law
commanding
,
or
directing
us
.
Libertines
;
Paul
Libertines
;
We
may
sin
,
and
fleshly
walking
shall
not
prejudge
salvation
,
nor
condemn
us
,
What
shall
we
say
then
?
Is
the
Law
sin
?
God
forbid
,
Where
sin
abounded
,
grace
did
much
more
abound
:
What
shall
we
then
say
?
Shal
we
continue
in
sin
that
grace
may
abound
.
God
forbid
,
then
the
Law
God
forbid
Law
forbiddeth
you
sin
,
I
say
Amen
.
sin
not
The
Law
is
a
letter
of
death
and
bondage
,
Of
the
letter
both
of
Law
&
Gospel
,
divers
errors
of
Libertines
touching
the
point
.
and
can
never
convert
the
soul
,
only
the
Gospel
doth
that
,
for
in
the
Gospel
,
Grace
is
given
to
obey
what
is
commanded
:
Therefore
your
Law-preachers
lead
men
from
the
foundation
Christ
.
Ans.
That
the
due
searching
and
knowledge
of
the
Scriptures
,
Rise
and
rai●●●er
is
not
a
safe
and
sure
way
of
searching
and
finding
Christ
.
To
do
any
thing
by
vertue
of
a
commandement
,
is
a
Law
way
,
not
Gospel
obe●dience
.
All
verball
Covenants
,
and
the
word
written
is
but
a
Covenant
of
Works
,
and
taketh
men
off
from
Christ
the
whole
letter
of
the
Scripture
holdeth
forth
a
Covenant
of
works
.
All
Doctrines
,
Revelations
,
and
spirits
are
to
be
tried
by
Christ
,
rather
then
by
the
Word
.
the
Covenant
of
Grace
was
written
in
the
inward
parts
,
and
in
the
heart
,
&
therefore
there
was
no
need
of
word
or
ministery
to
the
Law
and
Testimony
The
Scriptures
are
not
to
be
condemned
because
they
profit
nothing
without
the
teaching
of
the
spirit
by
hearing
That
we
in
believing
,
might
have
Eternal
life
,
Ioh.
But
repentance
in
the
New
Testament
,
Doctor
of
Ioh.
Baptists
pa.
Repentance
is
different
from
Faith
,
the
contrary
whereof
Libertines
teach
.
is
nothing
else
but
the
change
of
the
mind
,
and
to
be
of
another
mind
then
to
seek
Righteousnesse
by
the
works
of
the
law
;
even
to
seek
it
in
Christ
alone
;
and
mortification
is
but
the
apprehension
of
sin
slain
by
Christ
,
and
so
Repentance
is
a
part
of
Faith
,
though
Repentance
in
the
Old
Testament
,
was
to
bewail
sin
and
so
sake
it
.
Ans.
the
New
light
of
Christ
in
the
mind
,
believing
our
Righteousnesse
to
be
in
Christ
Repentance
the
same
in
the
Old
&
New
Testament
.
Crucifying
of
the
old
man
,
and
the
lusts
thereof
,
as
Fornication
,
Vncleannesse
,
Inordinate
affection
,
evil
Concupiscence
,
Covetousnesse
,
Grace
of
God
,
Tit.
Zion
,
Rom.
In
what
sense
LOst
sheep
the
Hieres
of
wrath
All
have
sinned
,
and
commeth
short
of
the
glory
of
God
,
I
am
not
come
to
call
the
righteous
,
but
sinners
to
Repentance
Christ
came
to
save
sinners
My
people
have
been
lost
sheep
,
Ezek.
Neither
have
ye
sought
that
which
was
lost
Those
whom
Christ
immediately
converteth
are
first
lost
.
that
these
at
whose
salvation
Christ
hath
a
speciall
ayme
,
and
whom
he
actu●ally
converteth
are
first
sinners
,
A
two
fold
preparation
before
converted
.
a
preparation
of
order
,
and
a
preparation
of
deserving
For
he
hath
mercy
on
whom
he
will
.
morall
preparations
Whosoever
are
wearied
and
lost
in
their
own
eyes
,
they
shall
be
converted
:
Judas
,
Cain
Conversion
is
done
by
succession
of
foregoing
preparations
proved
by
foure
Reasons
.
Reas.
Lillies
grow
do
not
labour
nor
spin
Christs
crosse
Gospel-offer
:
What
thinkest
thou
of
so
excellent
a
one
as
Christ
?
What
wouldst
thou
part
with
?
What
wouldst
thou
do
or
suffer
for
Christ
?
Now
to
the
King
eternall
,
immortall
,
invisible
,
the
onely
wise
God
,
be
honour
and
glory
for
ever
,
&
ever
:
Amen
.
If
he
should
let
out
all
his
wrath
,
the
souls
should
fail
that
he
has
made
:
rough
or
violent
Sense
of
poverty
fitteth
for
Christ
.
Ho
,
every
one
that
thirsteth
,
●ome
ye
to
the
waters
,
and
he
that
hath
no
money
,
come
buy
and
eat
,
lost
sheep
The
King
putteth
forth
a
generall
Proclamation
to
all
Theeves
:
but
he
may
mean
others
but
not
me
;
Why
?
he
means
Theeves
in
generall
,
he
accepteth
none
:
why
shouldst
thou
say
not
me
,
Christ
belongeth
to
sinners
as
sinners
,
he
receiveth
sinners
as
sinners
,
Sinners
as
sinners
,
are
not
fit
to
receive
Christ
.
yea
he
ascended
on
high
to
give
gifts
to
the
rebellious
,
therefore
there
's
no
qualification
required
in
men
,
that
believeth
in
Christ
,
no
nor
doth
unbelief
debar
a
man
from
Christ
,
it
only
excludeth
him
from
the
experimentall
knowledge
that
Christ
is
his
.
Ans.
Many
are
called
,
but
few
are
chosen
:
How
Christ
belongeth
to
sinners
,
under
the
notion
of
sinners
.
Christ
belongeth
to
siners
as
siners
,
Holy
Ghost
Rise
&
Reign
,
&c.
error
,
That
the
spirit
acts
most
in
the
Saints
,
when
they
endeavour
least
.
How
the
Spirit
acts
most
in
the
Sts.
when
they
endeavour
least
.
abundant
in
the
work
of
the
Lord
The
marrow
of
Libertinisme
,
to
neglect
sanctification
,
and
wallow
in
fleshly
lusts
.
That
the
activitie
and
efficacy
of
Christs
death
,
is
to
kill
all
activitie
of
Graces
in
his
members
,
that
Christ
may
be
all
in
all
.
Christ
died
that
he
might
destroy
the
works
of
the
Devil
,
that
is
sin
.
Yea
he
Bear
our
sins
on
the
Tree
that
being
dead
to
sins
,
should
live
unto
righteousnesse
,
That
we
should
walk
in
newnes
of
life
,
Christs
death
maketh
us
active
in
duties
of
holinesse
.
Christ
gave
himself
for
us
,
that
he
might
deliver
us
from
this
present
according
to
the
will
of
God
and
our
Father
.
We
are
not
redeemed
from
our
vain
conversation
received
Vnsavory
speeches
,
Er.
Here
is
a
great
stir
about
graces
,
and
looking
to
hearts
,
but
give
me
Christ
,
I
seek
not
for
graces
,
nor
promises
,
nor
sanctification
,
tell
me
not
of
meditation
&
duties
,
but
tell
me
of
Christ
.
All
our
obedience
as
its
the
work
of
the
Spirit
,
Ans.
to
Tailor
,
pag.
its
passive
,
and
truly
called
the
fruit
of
the
spirit
,
and
so
it
s
an
entire
work
,
and
undefiled
,
every
way
correspondent
to
the
mind
of
the
efficient
,
and
Author
,
which
is
the
Law
and
Rule
he
worketh
by
:
Rise
p.
but
as
it
is
actively
our
obedience
,
so
it
s
very
imperfect
,
and
polluted
:
yea
,
simply
considered
,
it
s
a
menstruous
cloth
and
dung
Vnsavory
speeches
,
Er.
All
the
activity
of
a
believer
is
to
act
to
sin
;
so
we
can
do
nothing
but
sin
,
and
we
are
to
do
nothing
,
nay
,
not
obliged
to
pray
,
but
when
the
Spirit
moveth
us
,
and
that
is
the
work
of
the
Spirit
:
we
are
in
it
meer
Patients
:
How
Christ
keepeth
us
from
sin
.
If
Christ
will
let
me
sin
,
let
him
look
to
it
,
upon
his
honour
be
it
.
live
soberly
,
righteously
,
and
godly
in
this
present
world
As
woman
,
I
have
nothing
to
do
with
thee
;
I
quit
my
part
of
thee
Lord
help
me
Hear
O
Lord
for
thy
own
sake
,
What
shall
I
say
?
he
hath
spoken
unto
me
,
and
himself
hath
done
it
He
that
walketh
in
darknesse
,
and
seeth
no
light
,
let
him
trust
in
the
name
of
the
Lord
▪
&
stay
upon
his
God
My
God
,
my
God
;
why
hast
thou
forsaken
me
?
Yea
though
I
walk
through
the
valley
of
the
shadow
of
death
,
I
will
fear
no
evil
Though
he
slay
me
,
yet
will
I
trust
in
him
My
flesh
also
shall
rest
in
hope
Thou
wilt
not
leave
my
soul
in
grave
Fancy
,
sense
His
Archers
compassed
me
round
about
,
he
cleaveth
my
reins
asunder
,
and
doth
not
spare
,
and
poureth
out
my
gall
on
the
ground
Also
now
my
witnesse
is
in
heaven
,
Job
He
hath
also
kindled
his
wrath
against
me
,
and
taketh
me
for
his
enemy
I
know
that
my
friend
by
blood
,
or
my
Redeemer
liveth
,
Hope
which
prophecieth
glad
things
at
midnight
Though
I
fall
,
I
shall
rise
again
,
Then
I
said
,
I
am
cast
out
of
thy
sight
,
yet
I
will
look
toward
thy
holy
Temple
He
also
shall
be
my
salvation
Son
of
David
,
have
mercy
on
me
I
will
not
let
thee
go
till
thou
blesse
me
Thy
wrath
lieth
hard
upon
me
My
eye
mourneth
by
reason
of
my
affliction
Lord
I
have
called
daily
upon
thee
,
I
have
stretched
out
my
hands
to
thee
,
Love
to
God
.
Whom
having
not
seen
,
yet
ye
love
Who
is
so
great
a
God
as
our
God
:
Acquiting
of
God
and
exalting
of
him
.
bee
what
I
will
,
he
is
Iehovah
the
Lord
I
have
sinned
,
what
shall
I
do
to
thee
,
O
preserver
of
man
?
The
seed
of
Iacob
The
Lord
is
righteous
for
I
have
sinned
A
sight
of
the
temptation
as
a
temptation
.
And
I
said
,
this
is
my
infirmity
He
that
walketh
in
darknesse
,
and
hath
no
light
Let
him
trust
in
the
name
of
the
Lord
.
Running
into
Christ
I
am
sore
distressed
God
is
departed
from
me
Saw
ye
him
whom
my
soul
loveth
?
But
it
is
a
greater
sin
to
go
to
Christ
,
being
in
a
state
of
sin
:
To
run
from
Christ
in
desertion
is
two
deaths
;
to
flee
in
to
him
,
though
unprepared
,
at
worst
is
but
one
death
&
a
little
one
.
What
have
I
to
do
to
go
to
him
whom
I
have
offended
so
highly
?
Ans.
But
she
came
and
worshipped
It
s
a
blessed
mark
when
a
temptation
chaceth
not
a
soul
from
a
duty
in
cases
illustrated
and
deliver
him
to
the
Gentiles
What
mean
ye
to
weep
,
and
break
my
heart
,
I
am
ready
not
onely
to
be
bound
,
but
to
die
for
the
name
of
Iesus
If
I
perish
,
I
perish
.
All
this
is
come
on
us
,
Yet
we
have
not
forgotten
thee
,
neither
dealt
falsely
in
thy
Covenant
,
Princes
did
speak
against
me
But
thy
servant
did
meditate
on
thy
Statutes
,
My
soul
fainteth
for
thy
salvation
,
but
I
hope
in
thy
Word
,
The
wicked
have
laid
a
snare
for
me
,
yet
I
erred
not
from
thy
Precepts
,
Many
are
my
persecuters
,
and
mine
enemies
,
yet
do
I
not
decline
from
thy
Testimonies
,
They
fought
against
me
without
cause
,
For
my
love
they
were
my
adversaries
,
but
I
gave
my self
to
prayer
.
To
go
on
in
duties
under
a
temptation
speaketh
thre●
good
signes
▪
They
prevented
me
in
the
day
of
my
calamity
I
was
upright
before
him
,
and
I
kept
my self
from
mine
iniquity
.
I
le
be
more
vile
yet
All
that
see
me
laugh
me
to
scorn
,
they
shoot
out
the
lip
,
they
shake
the
head
:
But
thou
art
he
that
took
me
out
of
the
womb
,
&c.
Sing
us
one
of
the
songs
of
Zion
,
Psal.
But
if
I
forget
Zion
I
pray
God
my
tongue
may
cleave
to
the
roof
of
my
mouth
Lord
,
remember
me
,
when
thou
comest
to
thy
Kingdome
in
all
points
tempted
like
as
we
are
,
yet
without
sin
,
was
oppressed
,
he
was
afflicted
,
He
was
oppressed
,
yet
he
opened
not
his
mouth
How
can
I
do
this
great
wickednesse
,
and
sin
against
God
.
David
In
all
this
Iob
sinned
not
,
nor
charged
God
foolishly
.
Seek
peace
follow
after
it
run
after
peace
Let
us
pursue
after
Blessed
are
they
that
have
not
seen
,
and
yet
have
beleeved
The
mighty
God
,
the
father
of
ages
,
the
Prince
of
peace
.
Vers. 26.
Mat. 15 ▪ But he answered , and said , it is not meet to take the childrens bread , and to cast it to whelps . 27.
And she said , Truth Lord , yet the whelps eat of the crums that fall from the Masters Table . 28.
And Jesus answered , and said unto her , O woman , great is thy faith , be it unto thee even as thou wilt : and her daughter was made whole from that very houre . 30.
Mark 7 , And when she came to her house , she found the devill gone out , and her daughter laid upon the bed .
Nationall
sins
may
occurre
to
the
consciences
of
the
child
of
God
in
his
approach
to
God
.
Look
to
the
Rock
whence
ye
were
hewen
,
and
to
the
hole
of
the
pit
whence
ye
were
digged
—
I
alone
called
Abraham
,
he
was
an
Idolater
,
Son
of
man
,
cause
Jerusalem
to
know
her
abomination
.
And
say
,
thus
saith
the
Lord
unto
Jerusalem
,
Thy
birth
,
and
thy
nativity
,
is
of
the
land
of
Canaan
And
thou
shalt
speak
,
and
say
before
the
Lord
thy
God
,
A
Syrian
ready
to
perish
was
my
father
,
and
went
down
to
Egypt
to
sojourn
there
.
And
in
all
thine
abominations
,
and
thy
whoredoms
,
thou
hast
not
remembred
the
days
of
thy
youth
,
when
thou
wast
naked
,
and
bare
,
(
and
wast
)
polluted
in
thy
blood
:
not
in
the
gap
to
turn
away
wrath
,
Ez.
childrens
bread
(
There
is
nothing
for
such
a
soul
but
the
honey
and
sweetnesse
of
consolations
in
the
Gospel
)
Oh
I
dare
not
rest
on
Christ
,
nor
apply
the
Promises
,
because
of
my
sinfull
unworthinesse
:
A
subtile
humble
pride
,
the
disease
of
weake
ones
who
dare
not
apply
the
promises
.
Sense
of
free
grace
humbleth
exceedingly
.
Paul
;
But
by
the
grace
of
God
,
I
am
that
I
am
:
Saul
,
Saul
,
why
persecutest
thou
me
?
How
far
forth
conscience
of
wretchednesse
can
hinder
any
to
come
to
Christ
,
and
how
it
is
a
temptation
.
Now
we
know
that
what
things
soever
the
Law
saith
,
it
saith
to
them
who
are
under
the
Law
;
that
every
mouth
may
be
stopped
,
and
all
the
world
may
become
guilty
before
God
:
What
say
you
?
this
and
this
Treason
is
witnessed
against
you
:
mouth
is
stopped
That
thou
maist
remember
(
thy
old
shame
)
and
be
confounded
,
and
never
open
thy
mouth
any
more
,
because
of
thy
shame
:
Christ
I
have
either
sinned
against
the
holy
Ghost
,
or
certainly
am
upon
the
borders
of
it
;
because
Christ
knocked
long
,
and
a
year
ago
,
or
a
long
time
from
this
,
I
remember
of
his
farewell
rap
:
When
Christ
knocking
,
took
his
last
good-night
with
this
word
;
he
that
is
filthy
,
let
him
be
filthy
still
;
and
said
he
would
never
come
again
Jews
:
But
seeing
you
put
(
the
Gospel
)
from
you
,
and
judge
your selves
unworthy
of
everlasting
life
,
lo
we
turn
to
the
Gentiles
:
Then
said
Jesus
to
them
,
I
go
my
way
,
and
ye
shall
seek
me
,
and
shall
die
in
your
sins
;
whether
I
go
,
ye
cannot
come
.
whosoever
believeth
hath
set
to
his
seal
that
God
is
true
,
He
that
believeth
not
God
,
hath
made
him
a
Liar
,
because
he
believeth
not
the
record
that
God
gave
of
his
Son
holy
Ghost
holy
Ghost
Who
ever
doubteth
if
God
will
save
him
,
doubteth
also
if
he
can
save
.
Infinite
mercy
can
pardon
them
,
but
infinite
mercy
will
not
pardon
them
Holy
Ghost
F.
Spira
Christs
blood
holy
Ghost
That
Christ
is
able
to
save
to
the
utmost
all
those
that
come
to
him
Sin
keepeth
not
the
door
of
Christ
to
hold
out
sinners
.
But
we
finde
by
experience
,
that
true
poverty
of
spirit
,
Rise
,
reign
&
ruine
of
Antino
.
error
and
sense
of
sinfull
wretchednesse
,
doth
kill
and
destroy
any
sight
of
guilt
and
wickednesse
in
my self
;
if
I
rightly
see
Christ
,
I
shall
not
also
see
any
unworthinesse
in
my self
.
Answ.
fiery
Scorpion
Sense
of
my
own
sinfull
condition
and
a
sight
of
the
Excellency
of
Christ
and
his
grace
may
stand
together
.
brazen
Serpent
Lord
,
I
believe
,
help
my
unbeleefe
As
a
duty
As
a
mean
ordained
of
God
that
we
should
walk
in
,
As
a
promise
Holy
walking
may
bee
felt
by
the
believer
in
himself
,
and
Christs
excellency
also
.
Holiness
considered
as
a
Duty
As
a
mean
.
As
a
promise
or
a
thing
promised
How
we
collect
peace
in
our
spiritual
state
by
holy
walking
.
And
I
will
give
them
one
heart
,
and
one
way
,
that
they
may
fear
me
for
ever
:
Remember
now
,
O
Lord
,
I
beseech
thee
,
how
I
have
walked
before
thee
in
truth
,
and
with
a
perfect
heart
,
and
have
done
that
which
is
good
in
thy
sight
:
Preserve
my
soul
for
I
am
holy
Christ
a
great
housholder
The
Priviledges
of
the
children
of
the
house
.
I
am
that
bread
of
life
bruised
for
our
iniquities
pleased
the
Lord
to
bruise
him
Christ
the
bread
of
life
None
of
these
men
that
were
bidden
shall
taste
of
my
supper
Communion
between
the
children
and
the
first
heir
,
Christ
in
five
particulars
.
Go
to
my
brethren
,
and
say
to
them
,
I
ascend
unto
my
Father
,
and
your
Father
,
and
to
my
God
and
your
God
And
if
I
go
And
prepare
a
place
for
you
,
I
will
come
again
,
and
receive
you
unto
my self
,
that
where
I
am
,
there
ye
may
be
also
,
And
where
I
am
,
there
shall
also
my
servant
be
:
Because
I
live
,
ye
shall
live
also
,
Every
man
in
his
own
order
,
first
,
as
the
first
fruits
The
Spirit
of
an
heir
and
of
a
servant
different
.
The
servant
abideth
not
in
the
house
for
ever
,
but
the
Son
abideth
ever
One
day
I
shall
be
a
King
,
in
honour
,
and
wealth
But
Jesus
said
unto
her
,
let
the
children
first
be
filled
:
There
's
a
seed
of
hope
and
comfort
in
the
hardest
desertions
of
the
Saints
.
in
wrath
he
remembers
mercy
Fury
is
not
in
me
,
Is.
Lest
I
should
be
like
a
Meteor
,
lifted
up
in
the
air
above
measure
,
But
wee
had
the
sentence
of
death
in
our selves
(
as
condemned
malefactors
)
that
we
should
not
trust
in
our selves
The
Spirit
of
the
Lord
shal
mak
him
of
an
excellent
faculty
of
smelling
.
his
breathing
or
smelling
of
things
shal
be
in
the
fear
of
the
Lord
.
à
Rad.
such
as
may
easily
be
milked
,
and
flattered
,
and
perswaded
:
reason
sleepeth
,
affection
ruleth
all
Angel
;
Heaven
stollen
waters
are
not
sweet
I
am
the
chief
of
these
sinners
,
Thou
art
a
sinner
,
a
lost
and
a
condemned
one
,
and
therefore
hast
nothing
to
do
with
Christ
I
am
a
sinner
,
and
a
lost
one
,
but
one
of
Christs
sinners
,
and
one
of
Christs
lost
ones
,
Faith
contradicteth
Christ
temp●ing
but
humbly
and
modestly
.
Thou
art
a
transgressor
from
the
womb
:
I
confesse
Lord
,
But
Christ
died
for
transgressors
:
Thou
art
under
a
curse
So
I
am
by
nature
,
But
Christ
was
made
a
curse
for
me
Thou
hast
holden
me
at
the
door
:
I
confesse
Lord
it
is
so
I
came
not
for
thee
,
thou
art
a
Dog
,
to
such
belongeth
not
Christ
the
bread
of
children
O
Lord
,
with
all
reverence
to
thy
holy
Majesty
:
It
s
not
so
,
I
am
thine
,
thou
didst
come
for
me
,
the
bread
belongeth
to
me
:
The
Saints
may
dispute
their
state
with
Christ
,
when
they
dare
not
dispute
their
actions
.
If
thou
be
the
Son
of
God
,
Thou
art
a
Reprobate
Antinomians
)
To
lay
the
Saints
under
a
Covenant
of
works
,
We
are
to
ac●●p●
submissively
of
a
wakened
conscienc
but
not
to
seek
a
storming
conscienc
because
it
doth
this
good
,
to
make
us
make
sure
our
evidences
,
that
Christ
is
ours
Truth
Lord
,
the
Dogs
I
am
not
worthy
to
be
called
thy
son
True
humility
&
its
way
in
seven
particulars
.
Vnto
me
who
am
lesse
then
the
least
of
all
Saints
,
is
this
grace
given
,
I
was
a
persecuter
,
a
blasphemer
:
Christ
cannot
put
humility
lower
I
am
the
least
of
the
Apostles
sweet
Iesus
,
who
is
lowly
and
meek
Humility
knoweth
no
Land-lord
,
but
Christ
and
free
grace
.
their
crownes
before
the
Throne
I
am
not
worthy
that
thou
shouldst
come
under
my
roof
,
but
speak
the
word
only
,
and
my
servant
shall
be
healed
Humilty
as
it
extolleth
Christ
so
it
thinketh
the
party
not
onely
below
grace
and
merey
,
but
also
below
the
justice
and
wrath
of
God
.
Man
fleeth
also
as
a
shadow
and
continueth
not
:
And
dost
thou
open
thine
eyes
upon
such
a
one
,
and
bringest
me
unto
judgement
with
thee
?
Who
can
bring
a
clean
thing
,
out
of
an
unclean
one
?
Our
fathers
trusted
in
thee
,
&c.
Humility
putteth
all
men
above
it self
.
I
am
a
worme
and
no
man
:
I
do
not
exercise
my self
in
great
matters
,
or
in
things
too
high
for
me
None
so
capable
of
Grace
as
the
humble
man
▪
Zion
;
to
give
him
beauty
for
ashes
,
the
garments
of
praise
for
the
spirit
of
heavinesse
,
Isa.
He
shall
carry
the
Lambs
in
his
bosome
;
yea
,
he
shall
deliver
the
needy
when
he
cryeth
,
the
poor
also
,
and
him
that
hath
no
helper
,
The
Lord
giveth
more
grace
,
he
resisteth
the
proud
,
and
giveth
grace
to
the
humble
,
The
humble
man
cannot
complain
of
Gods
dispensation
.
David
,
But
,
if
the
Lord
say
,
I
have
no
delight
in
thee
,
behold
here
am
I
,
let
him
do
to
me
,
as
seemeth
good
to
him
Many
●ich
〈◊〉
conferred
on
the
humble
soul.
God
shall
save
the
humble
And
hear
his
desire
Revive
his
spirit
Beautifie
him
with
salvation
Honour
him
Satisfie
him
Guide
him
i●
judgment
Encrease
his
joy
Blesse
him
Not
I
,
but
the
grace
of
God
in
me
,
I
have
written
that
ye
be
not
puffed
up
for
one
against
another
:
For
who
maketh
to
differ
from
another
?
And
what
hast
thou
that
thou
didst
not
receive
?
How
we
are
to
esteem
every
man
better
then
our self
in
the
judgement
of
sense
,
not
of
charity
alwayes
,
far
lesse
of
verity
.
God
knoweth
the
proud
afar
off
,
Pride
hateful
to
God
.
a
far
off
with
lesse
delight
to
the
sense
.
Behold
my
enemy
Graces
lowliness
in
taking
notice
of
sinners
.
Christ
maketh
the
Leopard
and
Ethiopian
white
5.
Who
has
loved
us
,
and
washed
us
:
Would
God
I
had
died
for
Absolom
drop
sweet
smelling-Myrrhe
Truely
Lord
,
the
Dogs
A
justified
soul
is
to
confesse
sin
and
to
be
sorry
for
it
.
Confession
of
sins
made
by
the
justified
proveth
to
be
a
duty
.
Speak
unto
the
children
of
Israel
,
when
a
man
or
a
woman
shal
commit
any
sin
that
men
commit
to
do
a
trespasse
against
the
Lord
,
and
that
person
be
guilty
.
Then
they
shall
confess
their
sin
,
that
they
have
done
:
the
children
of
Israel
Confesse
your
faults
one
to
another
Confesse
—
and
pray
one
for
another
,
that
ye
may
be
healed
,
for
the
effectuall
fervent
prayer
of
a
righteous
man
availeth
much
.
Our
Father
Forgive
us
our
sins
as
we
forgive
them
that
sin
against
us
Daily
bread
,
and
the
comming
of
Christs
Kingdome
,
Take
with
you
words
,
and
turn
to
the
Lord
,
say
unto
him
,
Take
away
all
iniquity
Ezra
confessed
and
weeped
And
the
seed
of
Israel
separated
themselves
from
all
strangers
,
and
stood
and
confessed
their
sins
,
and
the
iniquity
of
their
fathers
.
I
prayed
unto
the
Lord
,
&
made
my
confession
.
I
have
sinned
against
the
Lord
.
Thou
art
wroth
,
for
we
have
sinned
But
we
are
all
as
an
unclean
thing
.
For
our
transgressions
are
multiplied
before
thee
,
and
our
sins
testifie
against
us
,
I
have
sinned
against
thee
,
O
preserver
of
man
.
My
sins
are
more
in
number
then
the
hairs
of
my
head
.
Our
iniquities
testifie
against
us
—
our
backslidings
are
many
.
The
Lord
is
righteous
,
for
I
have
sinned
.
Who
so
confesseth
and
forsaketh
their
sins
,
shall
have
mercy
.
When
I
kept
silence
my
bones
waxed
old
,
&c.
I
said
I
wil
confesse
my
transgression
unto
the
Lord
,
and
thou
forgavest
the
iniquity
of
my
sin
.
If
we
confesse
our
sins
,
he
is
faithfull
and
just
to
forgive
,
If
they
shall
confesse
their
iniquity
,
Then
will
I
remember
my
covenant
with
Iacob
.
Yet
thou
saidst
,
Because
I
am
innocent
,
surely
his
anger
shall
turn
from
me
,
behold
,
I
will
plead
with
thee
,
because
thou
sayest
,
I
have
not
sinned
No
man
repented
him
of
his
wickednesse
,
saying
,
what
have
I
done
?
Ephraim
,
Gods
dear
child
I
have
surely
heard
Ephraim
bemoaning
himself
,
&c.
Be
afflicted
and
mourn
and
weep
:
Let
your
laughter
bee
turned
to
mourning
,
and
your
joy
to
heavinesse
,
Humble
your selves
in
the
sight
of
the
Lord
,
and
he
shall
lift
you
up
.
If
then
their
uncircumcised
hearts
be
humbled
,
and
they
then
accept
of
the
punishment
of
their
iniquity
,
Then
I
will
remember
my
Covenant
with
Iacob
.
And
I
will
poure
upon
the
house
of
David
,
and
upon
the
Inhabitants
of
Ierusalem
,
the
spirit
of
Grace
and
supplication
,
and
they
shall
look
upon
me
whom
they
have
pierced
,
and
they
shall
mourn
as
one
mourneth
for
his
onely
begotten
son
.
mourners
in
Zion
If
we
are
not
to
mourn
for
sin
,
because
pardoned
the
pardoned
sin
being
no
sin
,
neither
are
we
to
eschew
the
committing
of
sin
,
because
it
is
also
no
sin
before
it
be
committed
,
being
pardoned
(
as
Libertines
teach
)
from
eternity
.
but
cut
the
lap
of
conscience
is
past
feeling
seared
with
an
hot
iron
removed
and
taken
away
Cast
in
the
depths
of
the
Sea
,
for
then
we
were
both
to
believe
,
that
that
sin
remaineth
and
maketh
the
justified
person
lyable
to
Eternal
wrath
,
and
so
to
sorrow
for
it
,
as
sin
before
God
;
and
also
to
believe
that
it
is
taken
away
,
and
maketh
the
person
not
liable
to
Eternal
wrath
,
which
are
contradictory
.
sin
before
God
that
all
sins
past
,
present
,
and
to
come
,
are
equally
removed
,
pardoned
,
yea
,
and
in
Christ
Gods
Solicitour
Lord
I
have
sinned
)
O
God
,
thou
knowest
my
foolishnesse
,
and
my
sins
are
not
hid
from
thee
(
Lord
,
I
shall
never
sin
,
though
I
am
to
commit
adultery
,
and
to
murther
innocent
to
morrow
,
yet
thou
,
O
God
,
neither
to
morrow
,
nor
at
any
time
,
dost
see
my
foolishnesse
and
sins
)
To
hold
Honey
comb
of
justification
that
when
GOD
hath
justified
both
us
and
our
works
,
God
yet
seeth
us
in
the
imperfection
of
our
sanctification
,
is
another
evident
mark
of
an
hypocrite
,
that
was
never
yet
truly
humbled
for
the
imperfection
of
his
sanctification
—
But
these
imperfections
of
our
sanctification
are
left
in
us
to
our
sense
and
feeling
,
that
they
may
be
healed
in
our
justification
That
we
are
not
both
righteous
in
the
sight
of
God
,
and
yet
sinners
in
our selves
.
Councell
of
Trent
The
guilt
of
originall
sin
is
taken
away
in
Baptisme
,
but
that
sin
,
and
that
which
is
essentially
sin
,
dwelleth
in
us
,
while
we
are
here
,
as
the
sad
complaints
of
justified
Saints
do
testifie
,
Chemnitius
exa
.
Con.
Tri·
pag.
Libertines
conspire
with
Papists
in
the
Doctrine
of
justification
.
Christ
his
merits
and
grace
,
as
if
he
could
not
in
a
moment
wash
us
perfectly
from
all
sin
If
I
wash
my self
with
snow-water
,
and
make
my
hands
never
so
clean
Yet
shalt
thou
plunge
me
in
the
ditch
,
and
mine
own
cloaths
shall
abhorr●
me
.
Behold
,
I
am
vile
,
what
shall
I
answer
thee
?
Enter
not
in
judgement
with
thy
servant
,
for
in
thy
sight
shall
no
flesh
be
justified
the
visions
of
the
Almighty
How
sins
are
removed
in
justification
,
and
how
not
.
There
is
no
condemnation
to
them
that
are
in
Christ
Jesus
,
tears
of
sinners
I
am
carnall
,
sold
under
sin
.
I
know
that
in
me
,
that
is
,
in
my
flesh
,
dwelleth
no
good
.
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
the
body
of
this
death
:
Job
,
David
,
Paul
Christ
who
justifieth
the
sinner
That
there
remaineth
that
which
is
formally
sin
in
the
justified
,
and
that
sin
dwelleth
in
the
regenerated
is
proved
by
dwell
not
in
us
David
,
Job
,
Paul
That
if
we
say
we
have
no
sin
we
deceive
our selves
,
and
the
truth
is
not
in
us
,
If
we
sin
,
we
have
an
advocate
with
the
Father
.
forgive
us
our
sins
to
the
end
that
grace
may
be
grace
.
Sinne
dwelling
in
us
after
wee
are
justified
.
For
there
is
no
man
that
sinneth
not
.
For
there
is
not
a
just
man
upon
earth
,
thr●
doth
good
,
and
sinneth
not
:
The
sun
hath
looked
on
him
;
Augustine
That
sinne
dwelleth
in
the
regenerate
,
but
it
is
not
imputed
,
and
concupiscence
after
Baptism
is
removed
:
Non
ut
non
sit
,
sed
ut
non
imputetur
:
Not
that
it
is
not
,
but
that
in
the
Court
of
justice
it
is
not
reckoned
on
our
score
:
A
two
fold
removal
of
sin
,
one
Moral
or
Legall
in
justification
,
another
Physicall
in
our
sanctification
.
Christs
shoulder
Cont.
Iulian
,
lib.
Sanat
vit●atum
à
reatu
statim
,
ab
infirmitate
paulatim
:
God
healeth
the
sinner
from
his
guiltinesse
presently
,
but
from
his
infirmity
by
degrees
,
by
little
and
little
,
Who
can
say
I
have
made
my
heart
pure
,
I
am
clean
from
sin
?
Old
Testament-Spirit
Apostle
,
Rom.
That
we
are
justified
by
works
done
by
the
help
and
aid
of
Grace
after
regeneration
,
but
not
by
the
works
that
we
perform
by
the
strength
of
nature
In
many
things
we
offend
all
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
the
body
of
this
death
?
the
Justified
are
said
to
be
sought
,
and
not
found
,
to
be
blotted
out
,
and
blotted
out
as
a
thick
cloud
,
and
to
be
remembred
no
more
,
And
to
be
subdued
,
and
cast
in
the
depths
of
the
Sea
,
we
washed
And
made
whiter
then
the
snow
so
undefiled
,
so
fair
as
the
Moon
,
clear
as
the
Sun
,
Cant.
Thou
art
all
fair
my
love
,
there
is
no
spot
in
thee
and
in
Legall
and
Morall
Freedom
Christs
blood
Gods
accompt
blotted
out
cloud
fountain
opened
to
the
house
of
and
the
inhabitants
of
Ierusalem
,
for
sin
and
for
uncleannesse
,
inherent
root
,
essence
The
difference
between
the
removal
of
sin
in
justification
,
and
its
removall
in
sanctification
.
Quod
actualem
reatum
eternae
mortis
Factum
infectum
,
fieri
non
potest
:
What
is
done
can
never
be
undone
Seven
reasons
,
why
sin
dwelleth
in
the
godly
after
they
are
justified
by
Grace
.
to
our
Father
corruption
,
and
the
worm
our
brother
and
sister
,
Job
.
Though
he
saw
no
corruption
,
Psal.
weight
and
sin
that
doth
so
hardly
beset
us
,
Heb.
our
shadows
to
flee
away
should
reele
to
and
fro
,
and
stagger
like
a
drunken
man
,
Citizen
of
Heaven
Sharon
,
Jesus
Christ
Redeemed
them
out
of
all
Nations
,
Tongues
,
and
Languages
:
exceeding
weight
of
Glory
forgive
us
our
sins
fountain
Grace
Mediator
,
Christ
Grace
and
peace
multiplyed
on
them
Jesus
Christ
passed
into
the
holy
of
Holiest
the
higher
City
,
the
new
Jerusalem
Nulla
dies
sine
Linea
fountain
opened
to
the
house
of
David
with
this
day
,
our
daily
bread
hell
,
Deut.
The
Lambs
Book
of
life
first
Adam
groan
within
our selves
,
waiting
for
the
Adoption
,
the
Redemption
of
our
body
and
are
saved
by
hope
new
Jerusalem
Iesus
Christ
Grace
;
that
soul
loveth
much
,
to
whom
much
is
forgiven
How
sins
past
present
,
and
to
come
,
are
pardoned
in
justifica
.
But
justification
is
one
indivisible
act
of
Grace
,
pardoning
all
sins
,
past
,
present
,
and
to
come
,
and
is
not
a
successive
and
continued
act
,
in
progresse
alwayes
,
such
as
is
sanctification
;
for
we
are
but
once
justified
.
There
is
a
twofold
consideration
of
justification
,
but
not
two
justifications
,
far
lesse
are
there
not
many
.
Sins
in
three
diverse
respects
are
taken
away
,
according
to
the
Scriptures
▪
Behold
the
Lamb
of
God
that
taketh
away
the
sins
of
the
world
.
He
was
made
sin
for
us
.
Christ
blotted
out
the
hand-writing
of
Ordinances
,
that
was
against
us
,
which
was
contrary
to
us
,
and
took
it
out
of
the
way
,
nailing
it
to
the
Crosse.
Who
,
his
own
self
bare
our
sins
on
the
tree
.
He
made
his
soul
an
offering
for
sin
.
so
as
the
Goat
was
to
bear
upon
him
all
their
iniquities
,
unto
a
land
not
inhabited
,
Christs
satisfaction
performed
on
the
Cross
for
sin
,
is
not
formall
justification
.
no
formall
imputation
fundamentally
,
meritoriously
,
causatively
Even
as
David
also
describeth
the
blessednesse
of
the
man
,
unto
whom
God
imputeth
righteousnesse
without
works
:
Blessed
are
they
whose
iniquities
are
forgiven
,
and
whose
sins
are
covered
Blessed
is
the
man
to
whom
the
Lord
imputeth
no
sin
:
Non
entis
nulla
sunt
accidentia
There
is
a
change
in
justification
.
And
such
were
some
of
you
;
but
ye
are
washed
,
but
ye
are
sanctified
,
but
ye
are
justified
How
sins
not
committed
are
remitted
and
pardoned
.
the
calling
and
gifts
of
God
are
without
repentance
:
Forgive
us
our
sins
,
as
we
forgive
them
that
sin
against
us
:
The
Lord
also
hath
put
away
thy
sin
,
thou
shalt
not
die
.
David
,
a
man
according
to
Gods
own
heart
,
For
therein
is
the
righteousnesse
of
God
revealed
from
faith
to
faith
,
as
it
is
written
,
the
just
shall
live
by
faith
To
walk
from
faith
to
faith
If
any
object
that
I
am
contrary
to
my self
,
in
that
I
sometimes
did
write
,
that
justification
is
a
plenary
Pardon
in
one
indivisible
act
of
all
sins
,
past
,
present
,
and
to
come
,
and
therefore
sin
cannot
be
oftner
then
once
Pardoned
:
There
is
but
one
justification
of
a
believer
.
God
in
Iesus
Christ
There
's
a
difference
between
pardon
of
sin
in
the
●ustification
of
the
person
,
and
in
the
repeated
sense
of
the
pardon
of
sins
after
committed
.
But
the
sins
pardoned
to
the
Justified
person
after
the
first
justification
of
his
person
,
were
never
pardoned
before
,
and
they
are
now
pardoned
,
therefore
there
must
be
two
justifications
:
Ans.
Justus
in
curia
David
,
displeaseth
the
Lord
Iustifying
saith
is
some
other
thing
then
the
sense
of
justification
passed
,
for
I
may
know
that
I
am
justified
by
works
of
Grace
as
by
witnesse
yet
I
am
not
justified
by
works
.
wrath
of
God
Then
may
I
with
the
like
boldnesse
believe
the
Remission
of
these
sins
that
I
am
to
commit
;
and
so
sin
boldly
,
because
I
am
perswaded
they
cannot
prevail
to
condemne
me
eternally
,
as
I
may
with
boldnesse
believe
the
Remission
of
sins
already
committed
.
Christ
bare
our
sins
on
his
own
body
,
on
the
Tree
,
How
fear
of
Hell
o●
the
reward
of
life
eternall
hath
influence
in
our
not
sinning
and
holy
walking
It
is
mercenary
and
peculiar
to
hirelings
to
abstain
from
sin
for
fear
of
stripes
,
or
to
serve
God
for
hope
of
reward
.
Ans.
For
great
is
your
reward
i●
Heaven
,
BVt
the
Gospel
from
the
Law
of
love
,
not
the
Law
it self
,
Obj.
Denne
Doctrine
of
Iohn
Baptist.
p.
forbid●eth
the
believer
to
sin
,
neither
teach
we
that
the
Gospel
maketh
sin
to
be
no
sin
,
but
it
onely
maketh
it
to
be
no
more
my
sin
,
but
Christs
,
and
counted
on
his
score
,
who
was
wounded
for
my
iniquities
,
and
was
my
surety
,
and
therefore
his
payment
is
my
payment
,
so
as
we
have
no
more
conscience
of
sins
.
Christ
is
so
made
the
sinner
in
suffering
for
sin
,
as
there
remaineth
no
sin
in
the
,
sinner
once
pardoned
as
Antinomians
teach
.
Crispe
,
Ser.
vol.
who
justifieth
the
ungodly
Peter
only
Christ
was
not
by
way
of
sup●position
onely
,
or
imagination
counted
the
sinner
,
but
made
sin
In
regard
,
not
onely
the
guilt
of
sin
,
but
sin
it self
was
laid
upo●
Christ
,
Crispe
,
the
guilt
of
sin
an●
sin
it self
are
all
one
.
When
Josep●
brethren
were
accused
for
Spies
,
they
say
,
we
ar●
guilty
concerning
our
brother
,
in
that
we
sa●
the
anguish
of
his
soul
,
when
he
besought
us
and
we
would
not
hear
.
expoundeth
the
mea●ning
Did
not
I
say
to
you
,
sin
not
against
the
lad
?
But
you
would
not
hearken
unto
me
,
and
therefore
,
behold
,
we
are
guilty
.
What
is
that
?
We
did
sin
against
the
childe
.
To
be
guilty
therefore
,
and
to
commit
a
sin
,
is
all
one
,
they
are
but
two
words
expressing
the
same
thing
.
2.
Suppose
a
malefactor
be
asked
,
Guilty
,
or
no●
guilty
?
He
answers
,
Not
guilty
:
What
doth
he
mean
?
He
means
,
he
hath
not
done
the
fact
that
was
laid
to
his
charge
.
When
the
Jurie
is
asked
,
Guilty
,
or
not
guilty
?
The
Jury
saith
Guilty
.
What
do
they
mean
?
Do
they
mean
any
thing
in
respect
of
punishment
?
No
:
The
Jury
hath
nothing
to
do
with
that
,
but
onely
in
matter
of
Fact
;
that
is
,
whether
the
fact
be
done
or
not
done
—
It
had
been
extream
unjustice
to
punish
if
sin
had
not
been
on
him
,
and
if
he
had
been
at
his
Araignment
compleat
and
absolutely
innocent
,
even
as
if
a
Iudge
should
hang
a
man
,
though
there
were
nothing
found
against
him
.
—
Man
is
a
broken
debter
,
and
a
surety
is
content
to
take
●●ngle
bond
,
and
looketh
for
no
other
pay-master
●ut
sin
was
really
translated
upon
●lse
it
was
false
that
the
Lord
laid
on
him
the
●niquities
of
us
all
;
yea
,
by
this
transaction
of
●in
,
doth
now
become
,
or
did
become
,
when
●ur
sins
were
laid
on
him
,
as
really
and
truely
●he
person
that
had
all
these
sins
,
as
those
men
who
did
commit
them
really
and
truly
had
themselves
—
So
Christ
was
made
sin
it self
,
we
are
made
righteousnesse
in
him
,
this
is
no
imagination
:
But
as
we
are
actuall
and
reall
sinners
in
so
here
is
a
reall
act
,
God
doth
really
passe
over
sin
upon
Christ
,
still
keeping
this
fast
,
that
Christ
acted
no
sin
;
so
that
in
respect
of
the
act
,
not
one
sin
of
the
believer
is
Christs
:
but
in
respect
of
transaction
,
in
respect
of
passing
of
accompts
from
one
head
to
another
,
in
respect
of
that
,
there
is
reality
of
making
of
Christ
to
be
sin
,
—
If
a
Iudge
will
think
such
a
man
to
be
a
malefactour
,
&
by
reason
of
his
thoughts
that
he
is
a
malefactor
,
he
will
actually
hang
this
man
;
Is
there
any
justice
in
such
an
act
?
If
God
will
but
suppose
to
have
sinne
upon
him
,
and
knows
that
he
hath
it
not
,
but
others
have
the
sins
upon
them
:
and
upon
this
supposition
wil
execute
What
wil
you
cal
this
He
shall
bear
the
sins
of
many
:
Doth
a
man
bear
a
thing
on
him
in
a
way
of
supposition
?
Or
,
where
there
is
bearing
,
is
there
not
reall
weight
?
The
Lamb
of
God
taketh
away
the
sins
of
the
world
,
Can
it
sink
in
a
reasonable
person
,
that
a
thing
should
be
taken
a●way
,
and
yet
be
left
behinde
?
It
is
a
flat
contradiction
:
if
a
man
be
to
receive
money
at
such
●
place
,
and
he
doth
take
this
money
away
wit●
him
,
is
the
money
left
in
the
place
where
it
was
▪
when
he
hath
taken
it
away
?
Although
I
ha●●
searched
the
Scripture
as
narrowly
as
possibly
I
may
,
yet
this
I
finde
,
that
throughout
th●
whole
Scripture
,
there
is
not
one
Scripture
tha●
speaketh
of
imputing
our
sins
to
Christ
:
but
still
the
holy
Ghost
speaketh
of
sin
not
imputed
to
us
,
and
of
righteousnesse
imputed
to
us
.
Sin
so
laid
on
Christ
,
as
that
it
leaveth
not
off
to
bee
our
sinne
.
And
they
shall
look
upon
me
whom
they
have
pierced
,
and
they
shall
mourn
for
him
,
as
one
mourneth
for
his
onely
son
.
he
had
no
sin
he
should
deceive
himself
,
and
the
truth
should
not
be
in
him
,
Paul
,
Not
under
the
Law
,
but
being
dead
to
the
Law
,
Rom.
For
we
know
that
the
Law
is
spirituall
,
but
I
am
carnall
,
and
sold
under
sin
,
Now
it
is
no
more
I
,
dead
to
the
Law
that
do
sinne
,
but
sin
that
dwelleth
in
me
.
Paul
,
as
money
taken
really
out
of
a
place
,
is
no
more
left
in
that
place
,
It
is
no
more
I
that
do
sin
,
but
sin
that
dwelleth
in
me
Paul
,
No
Law
in
his
members
,
warring
against
the
Law
of
his
minde
No
body
of
death
him
captive
to
the
Law
of
sin
,
him
wretched
No
flesh
lusting
against
the
spirit
,
no
members
on
earth
to
be
crucified
,
No
old
man
to
be
put
off
,
no
deceitfull
lusts
in
No
fleshly
lusts
in
us
,
which
warreth
against
the
soul
No
weight
,
no
sin
that
doth
so
easily
beset
us
,
who
are
to
run
their
race
with
patience
,
lusting
against
the
spirit
Antinomians
)
to
be
a
pardoned
soul
,
and
yet
to
have
sin
dwelling
in
the
soul.
The
guilt
of
sin
,
&
sin
in
it self
,
are
not
one
and
the
same
thing
.
An
inherent
sinful
blot
in
sin
&
the
debt
&
guilt
of
sin
.
things
in
debt
,
as
in
sin
.
Macula
peccati
the
blot
of
sin
is
that
uncleannesse
of
sin
which
is
washed
away
by
the
blood
of
the
Lord
Jesus
,
and
this
is
nothing
but
the
very
guilt
of
sin
,
which
is
wholly
removed
in
Justification
.
The
blot
of
sinne
wayes
considered
the
Fountain
opened
to
the
house
of
David
,
A
twofold
guilt
in
sin
one
of
the
fault
▪
&
intrisecall
another
of
the
punishment
and
extrinsecall
Fundamentall
,
potentiall
,
reatus
culpae
Truly
we
sinned
,
Verè
peccantes
,
nos
super
fratrem
nostrum
;
or
were
guilty
against
our
brother
:
Reasons
why
sin
and
the
guilt
of
sin
cannot
be
the
same
.
the
guilt
or
obligation
to
punishment
,
the
actuall
guilt
,
or
actuall
obligation
of
the
person
,
who
hath
sinned
to
punishment
as
he
bare
our
sins
in
his
own
body
on
the
Tree
,
And
was
wounded
for
our
transgressions
,
and
bruised
for
our
iniquities
,
and
did
bear
on
him
the
chastisement
of
our
Peace
,
holy
▪
harmlesse
,
undefiled
,
and
separated
from
sinners
,
John
,
A
transgression
of
the
Law
,
Gods
just
will
Adam
,
John
,
Thomas
Adam
,
the
first
begotten
amongst
many
brethren
By
this
transaction
of
sin
upon
Christ
,
Christ
doth
now
become
,
or
did
become
,
when
our
sins
were
laid
on
him
,
as
really
and
truely
the
person
that
did
all
these
sins
,
as
these
men
who
did
commit
them
really
,
and
truely
had
these
sins
on
themselves
Christ
not
intrinsecally
the
sinner
disobedient
,
serving
divers
lusts
Dead
in
sins
and
trespasses
,
by
nature
the
children
of
wrath
.
David
,
Isaiah
,
Peter
,
Paul
He
did
never
violence
,
neither
was
there
any
deceit
in
his
mouth
,
Isa.
to
punish
If
sin
had
not
been
on
him
really
;
If
he
had
been
at
his
Arraignment
compleat
and
absolutely
Innocent
;
and
if
only
in
Imagination
,
and
by
a
lying
supposition
,
which
wanteth
all
reality
in
the
thing
,
God
should
put
Christ
to
death
for
these
sins
,
that
he
knoweth
Christ
to
be
free
of
;
this
were
,
as
if
a
Iudge
should
hang
a
Malefactor
,
whom
in
conscience
he
knew
to
be
free
from
all
sin
,
and
could
find
nothing
against
him
.
Imputation
of
sin
no
imagination
nor
lie
.
compleatly
and
absolutely
innocent
in
his
Arraignment
,
laid
our
sins
on
him
,
Isa.
was
made
sin
Christ
nor
was
he
in
law
absolutely
innocent
,
the
words
of
his
own
mouth
,
hand
of
the
Hunter
Thou
hast
given
me
a
body
,
I
have
taken
the
debts
&
sins
of
my
poor
brethren
on
me
;
crave
me
Lord
,
as
only
paymaster
,
Lo
here
am
I
,
to
do
thy
will
,
Psal.
Reasons
proving
that
Christ
was
not
intrinsecally
and
formally
the
sinner
.
holy
thing
Iesus
David
,
Peter
David
,
Iesus
Christ
Iesus
Christ
God
made
Christ
a
transgressor
—
No
transgressor
in
the
world
,
was
such
a
transgressor
as
Christ
was
,
You
will
never
have
quietnesse
of
Spirit
in
respect
of
sin
,
till
you
have
received
this
principle
,
Now
when
I
say
with
the
Prophet
,
It
is
iniquity
it self
that
the
Lord
hath
laid
on
Christ
,
I
mean
as
the
Prophet
doth
,
it
is
the
fault
or
the
transgression
it self
;
and
to
speak
more
fully
,
that
erring
,
and
straying
like
sheep
:
that
very
erring
,
and
straying
,
and
transgressing
is
passed
off
from
thee
,
and
laid
upon
Christ
:
To
speak
it
more
plainly
,
Hast
thou
been
an
Idolater
?
Hast
thou
been
a
blasphemer
?
Hast
thou
been
a
despiser
of
Gods
word
,
and
a
trampler
upon
him
?
Hast
thou
been
a
prophaner
of
his
Name
and
Ordinances
?
Hast
thou
been
a
murtherer
,
an
adulterer
,
a
theefe
,
a
Liar
,
a
drunkard
?
Reckon
up
what
thou
canst
against
thy self
:
if
thou
h●st
part
in
the
Lord
Christ
,
all
these
transgressions
of
thine
,
become
actually
the
transgressions
of
Christ
,
and
so
cease
to
be
thine
,
and
thou
ceasest
to
be
a
transgressour
from
that
time
they
were
laid
upon
Christ
,
to
the
last
hour
of
thy
life
—
Mark
it
well
,
Christ
himself
is
not
so
compleatly
Righteous
,
but
we
are
as
Righteous
as
he
was
,
nor
we
so
compleatly
sinfull
,
but
Christ
became
,
being
made
sin
,
as
compleatly
sinfull
as
we
:
Nay
more
,
the
Righteousnes
that
Christ
hath
with
the
Father
,
we
are
the
same
Righteousnesse
,
for
we
are
made
the
Righteousnesse
of
God
:
that
very
sinfulnesse
that
wee
were
,
Christ
is
made
that
very
sinfulnes
before
God
.
Ans.
be
made
sin
for
us
The
surety
is
the
broken
and
riotous
waster
Thou
shalt
not
steal
What
righteousnes
of
Christ
is
made
ours
.
The
believer
how
Righteous
as
Christ
,
how
not
.
as
compleatly
righteous
as
Who
can
say
I
have
made
my
heart
clean
?
Who
can
bring
a
clean
thing
out
of
an
un
clean
?
No
not
one
,
There
is
not
a
just
man
upon
earth
,
that
doth
good
and
sinneth
not
,
If
we
say
we
have
no
sin
,
we
deceive
our selves
,
and
the
truth
is
not
in
us
:
If
we
be
compleatly
as
righteous
as
Christ
Become
actually
the
transgressions
of
Christ●
,
and
so
cease
to
be
the
transgressions
of
the
sinners
,
from
that
time
they
were
laid
upon
Christ
to
the
hour
of
their
death
:
Saul
made
havock
of
the
Church
,
as
righteous
as
Christ
all
their
life
The
Elect
considered
in
themselves
and
in
nature
are
sinners
,
but
considered
as
men
in
Christ
,
they
are
as
righteous
as
Christ
:
Christ
did
take
them
away
,
and
bear
their
weight
,
even
in
the
fault
and
sin
it self
,
and
not
the
guilt
only
,
and
not
by
supposition
or
meer
imputation
only
,
Christ
acted
no
sin
,
so
that
in
respect
of
the
Act
not
one
sin
of
the
Believers
is
Christs
,
but
only
in
respect
of
passing
accounts
from
one
head
to
another
our
sorrowes
Because
the
Lord
laid
on
him
the
iniquity
of
us
all
,
that
Christ
suffered
for
us
He
did
no
sin
(
personally
)
neither
was
guile
found
in
his
mouth
Who
his
own
self
bare
our
sins
in
his
own
body
on
the
Tree
:
Christ
was
cursed
He
was
made
a
curse
for
us
,
by
Imputation
as
we
are
actuall
and
reall
sinners
in
Adam
,
so
here
God
passeth
really
sin
over
upon
Christ
,
being
in
his
loynes
by
nature
the
children
of
wrath
,
Aarons
forehead
Aaron
may
bear
the
iniquity
of
the
holy
things
,
Aarons
sons
God
hath
given
you
the
sin
offering
,
to
bear
the
iniquity
of
the
congregation
.
his
sonnes
And
the
Goat
shal
bear
upon
him
all
the
iniquities
of
the
children
of
Israel
unto
a
Land
not
inhabited
.
Goat
,
Numb.
Aaron
and
his
sons
are
to
bear
the
iniquity
of
the
Sanctuary
,
seeth
and
heareth
a
swearing
,
and
doth
not
utter
it
,
he
shall
bear
his
iniquity
The
punishment
of
his
iniquity
Yet
say
ye
Why
doth
not
the
Son
bear
the
iniquity
of
the
Father
,
The
soul
that
sinneth
shall
die
,
the
son
shall
not
bear
the
iniquity
of
the
father
?
Because
thou
hast
forgotten
me
—
bear
thou
also
thy
lewdnesse
and
thy
whoredome
:
was
once
offered
to
bear
the
sins
of
many
,
He
did
bear
our
sins
on
his
body
on
the
Tree
,
He
did
bear
the
sins
of
many
The
Lord
laid
the
iniquity
of
us
all
on
him
.
fall
on
any
with
violence
,
and
to
kill
Gideon
fell
on
the
Princes
of
Midian
,
He
was
oppressed
,
he
was
afflicted
,
yet
opened
he
not
his
mouth
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Niggas
Niggash
,
per
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Adductus
oblatus
.
Arias
Mont.
he
was
exacted
Pagnan
,
multatus
Christ
opened
not
his
mouth
dumb
as
a
Lamb
Lord
,
I
grant
,
I
yeeld
to
all
the
accounts
in
this
sad
claim
Chadal
ishim
Aria
.
Mont.
desiit
viris
A
worm
,
no
man
How
Christ
is
to
our
place
.
I
cannot
in
Law
die
for
this
crime
,
for
such
Reasons
:
The
debt
is
mine
,
all
the
wants
,
all
the
poverty
,
all
the
debts
and
burdens
of
my
broken
friend
,
be
on
me
,
and
the
rich
surety
having
paid
all
,
can
say
,
I
have
paid
all
,
I
am
in
Law
free
,
my
friend
and
surety
hath
done
all
,
and
paid
all
for
me
;
and
that
is
as
good
in
the
Court
of
justice
,
as
if
I
had
paid
in
my
own
person
all
I
am
the
sinner
,
O
justice
,
all
my
broken
friends
wants
,
all
their
debts
be
upon
me
,
my
life
for
their
life
,
my
soul
for
my
brethrens
souls
,
my
glory
,
my
heaven
for
my
kinsmens
glory
and
heaven
:
the
curse
of
God
upon
the
sinner
,
upon
the
debtor
:
the
curse
of
God
upon
the
debtor
:
the
curse
of
God
upon
the
rich
Surety
,
Now
then
there
's
no
condemnation
to
those
that
are
in
Jesus
Christ
:
I
was
condemned
,
I
was
judged
,
I
was
crucified
for
sin
,
when
my
Surety
Christ
was
condemned
,
judged
and
crucified
for
my
sins
:
and
what
would
you
have
more
of
a
man
then
his
life
?
it
was
a
mans
life
and
soul
,
my
life
that
my
surety
offered
up
to
God
for
sin
,
and
I
have
payed
all
,
because
my
surety
hath
payed
all
.
did
bear
on
his
own
body
on
the
tree
,
a
Malefactor
should
be
asked
,
Guilty
,
or
not
guilty
?
He
answereth
,
Not
guilty
.
What
doth
he
mean
?
He
meaneth
he
hath
not
done
the
Fact
that
was
laid
to
his
charge
:
Reatus
personae
,
seu
potentialis
Reatus
formalis
,
seu
actualis
How
the
Debtor
and
the
Surety
be
one
in
Law
,
&
not
intrinsecally
one
.
sting
of
sin
is
the
Law
,
You
will
never
have
quietnesse
of
spirit
in
respect
of
sinne
,
till
you
have
received
this
principle
,
that
it
is
not
the
guilt
of
Iniquitie
only
,
but
Iniquity
it self
that
the
Lord
laid
on
Christ
A
perplexed
conscienc
is
lawfully
consistent
with
a
justified
sinners
condition
A
conditionall
fear
of
wrath
eternal
in
the
justified
.
An
absolute
fear
of
Eternall
wrath
,
not
required
in
the
justified
;
yet
sorrow
,
grief
&
trouble
of
mind
for
the
indwelling
of
sin
is
required
.
dwelling
in
his
members
,
and
rebelling
against
the
Law
of
his
mind
do
and
live
if
you
doe
not
,
you
shall
die
Christ
my
son
shall
die
for
you
,
(
if
you
keep
not
the
Law
,
you
are
condemned
)
Jesus
Christ
The
Believer
hath
no
conscience
of
sins
Jesus
Christ
hath
no
conscience
of
sin
Beloved
in
the
Lord
God
a
Liar
clearing
of
the
offender
desiring
to
flee
to
Christ
;
indignation
against
himself
,
fear
of
offending
Christ
,
vehement
desire
zeal
for
God
,
revenge
to
afflict
the
soul
,
Christs
love
I
may
believe
the
remission
of
these
same
very
sinnes
,
which
I
am
to
confesse
,
and
for
which
I
am
to
be
sorrowfull
.
Thou
gavest
me
no
water
for
my
feet
hath
washed
my
feet
with
tears
David
,
thy
sin
is
pardoned
Spirit
of
God
Antinomians
rejoicing
evermore
after
justification
Eight
cases
of
conscience
resolved
from
the
former
doctrine
.
which
purifieth
the
heart
perfect
holinesse
in
the
fear
of
God
,
How
we
are
to-sorrow
for
pardoned
sins
.
blotted
out
,
cast
in
the
depths
of
the
Sea
,
To
be
justified
is
a
state
of
happiness
most
desireable
.
Even
as
David
also
describeth
the
blessednesse
of
the
man
,
unto
whom
God
imputeth
righteousnesse
without
works
.
Blessed
are
they
whose
iniquities
are
forgiven
,
and
whose
sins
are
covered
.
To
be
justified
is
a
state
of
solid
felicity
,
in
regard
of
the
eternall
debt
of
sin
.
For
though
thou
wash
thee
with
Nitre
,
and
take
thee
much
sope
,
yet
thy
iniquity
is
marked
before
me
.
Borith
,
The
sin
of
Judah
is
written
with
a
pen
of
iron
,
and
the
point
of
a
diamond
,
it
is
graven
upon
the
table
of
their
heart
,
and
the
horns
of
your
Altars
.
Let
the
iniquities
of
his
fathers
be
remembred
with
the
Lord
:
and
let
not
the
sin
of
his
mother
be
botted
out
.
Let
them
be
before
the
Lord
continually
.
By
the
excellency
of
Jacob
Surely
,
I
will
never
forget
any
of
their
works
,
All
that
ever
came
before
me
,
all
that
came
not
in
by
me
,
they
are
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Theeves
and
Robbers
.
they
are
Theeves
and
Robbers
slew
the
Lord
of
glory
Eat
the
crums
The
smalest
and
worst
things
of
Christ
are
incomparably
above
the
most
excellent
things
on
earth
.
The
meanest
,
and
worst
things
of
Christ
are
incomparably
to
be
desired
above
all
things
.
on
the
skirt
of
a
Jew
,
Christs
land
If
I
may
but
touch
the
border
of
his
garment
,
I
shal
be
whole
.
Mary
Magdalen
Sir
,
if
thou
hast
born
him
hence
,
tell
me
where
thou
hast
laid
him
,
and
I
wil
take
him
away
.
smiteth
with
the
rod
of
his
●outh
,
For
since
I
spake
against
Ephraim
,
I
do
earnestly
remember
him
,
I
will
〈◊〉
have
mercy
on
him
,
saith
the
Lord
.
speaking
against
him
My
people
are
bent
to
back-sliding
How
shall
I
give
thee
up
;
O
Ephraim
,
mine
heart
is
turned
within
me
.
Thou
hast
played
the
harlot
with
many
lovers
Yet
return
to
me
,
saith
the
Lord
.
dead
Body
a
bundle
of
myrrhe
,
Count
it
joy
,
all
joy
,
when
ye
fall
in
divers
temptations
,
fury
in
active
He
was
full
of
fury
,
and
the
form
of
his
visage
changed
Thou
turnedst
away
thy
face
,
and
I
was
troubled
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Niuhal
,
I
was
troubled
like
a
withered
flower
The
Dukes
of
Edom
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Niuhaln
,
were
amazed
I
opened
to
my
beloved
,
and
my
beloved
had
withdrawn
himself
and
was
gone
My
soul
went
forth
from
me
.
Arabick
▪
My
soul
departed
,
I
died
,
was
in
departing
,
for
she
died
When
they
found
their
money
in
their
sacks
.
My
welbeloved
is
white
and
ruddy
,
and
the
chief
amongst
ten
thousand
,
&c.
John
Baptist
unloosing
the
Latchets
of
his
shooes
,
bear
his
shooes
King
:
O
if
I
might
be
so
near
the
Lord
,
as
to
be
a
door-keeper
in
his
house
,
Ps.
nests
beside
the
Lords
Altar
What
must
Christ
himself
be
in
excellencie
when
the
worst
things
of
Christ
are
so
desireable
.
countenance
,
which
is
white
and
ruddy
,
pleasant
as
Lebanon
unsearchable
riches
of
Christ
What
is
his
name
Who
shall
preach
his
generation
The
excellencie
of
Christ
farther
illustrated
All
desires
,
or
all
loves
Christus
est
totus
desideria
locks
bushie
and
black
his
cheeks
as
a
bed
of
spice
his
lips
like
Lillies
,
dropping
sweet
smelling
Myrrhe
:
as
Gold-rings
set
with
Beril
:
his
belly
,
bright
Yvory
overlaid
with
Saphires
legs
are
pillars
of
marble
,
set
upon
sockets
of
fine
gold
:
his
countenance
The
high
esteem
of
Christ
in
foure
grounds
.
the
Magicians
of
Chaldea
By
faith
,
Moses
,
when
he
was
come
to
age
,
refused
to
be
called
the
son
of
Pharaohs
daughter
;
and
chose
,
rather
to
suffer
affliction
with
the
people
of
God
,
then
to
enjoy
the
pleasures
of
sin
for
a
season
.
Esteeming
the
reproach
of
Christ
greater
riches
then
the
treasures
of
Egypt
.
Gods
Sabbath
God
,
the
Redeemer
all
things
all
things
Dogs
eat
the
crums
his
Spikenard
sendeth
forth
a
smell
great
mountain
that
filled
the
whole
earth
:
vessels
of
great
,
and
of
small
quantity
,
cups
and
flagons
,
Heaven
of
Heavens
Ye
see
not
Christ
,
yet
ye
love
him
.
ravisheth
his
heart
Thy
Kingdome
come
Of
the
increase
of
his
Government
and
peace
(
there
shall
be
)
no
end
:
Father
,
I
must
have
all
my
children
up
with
me
,
that
where
I
am
,
there
they
may
be
also
seven
Candlesticks
seven
Stars
of
Asia
Orion
,
and
the
seven
Stars
Generations
of
the
first
born
gathered
to
their
Fathers
despise
not
the
day
of
smal
things
the
vengeance
of
the
Lord
,
and
the
vengeance
of
his
Temple
,
the
Land
of
Graven
Images
against
the
great
Whore
Babylon
Israel
,
and
Judah
ask
the
way
to
Zio●
,
with
their
faces
thitherward
,
weeping
as
they
go
:
the
Forces
of
the
Gentiles
God
,
and
of
his
Son
Jesus
Christ
.
all
that
Worshipped
the
Beast
,
and
received
his
mark
on
their
right
hand
,
and
their
forehead
a
new
thing
on
the
earth
,
his
paths
are
in
the
great
waters
.
the
heart
of
God
Jesus
Christ
Healeth
the
broken
in
heart
as
a
Chyrurgion
bindeth
up
their
wounds
shall
not
cry
,
nor
lift
up
(
a
shout
)
nor
cause
his
voice
be
heard
in
the
street
.
When
he
saw
the
people
scattered
as
sheep
having
no
sheapherd
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
He
was
bowelled
in
heart
,
his
bowels
were
moved
with
compassion
for
them
.
I
am
gone
piece
of
the
nether
Milstone
Whelp
of
a
Lyon
transparant
Christall
Instancy
of
praying
in
Faith
,
will
overcome
God
,
and
Satan
and
all
the
saddest
Temptations
that
can
befall
the
Childe
of
God
.
My
voice
shalt
thou
hear
in
the
morning
I
will
addresse
Set
thy self
in
order
before
me
,
stand
up
,
saith
Elihu
Now
he
hath
not
directed
his
words
against
me
I
will
look
up
,
or
,
espie
,
In
my
distresse
I
called
upon
the
Lord
,
—
and
my
cry
came
before
him
,
even
into
his
ears
.
Our
Adversaries
have
troden
down
thy
Sanctuary
,
We
are
thine
,
thou
never
barest
rule
over
them
,
they
were
not
called
by
thy
Name
,
Behold
,
O
Lord
,
and
consider
,
to
whom
thou
hast
done
this
,
O
Lord
,
why
hast
thou
made
us
to
erre
from
thy
wayes
?
And
hardened
out
heart
from
thy
fear
?
Return
for
thy
servants
sake
,
the
Tribes
of
thine
inheritance
.
O
my
God
,
I
●ry
in
the
day
time
,
and
thou
hearest
not
,
and
in
the
night
season
,
and
am
not
silent
How
long
wilt
thou
forget
me
,
for
ever
?
How
long
wilt
thou
hide
thy
face
from
me
?
Is
Ephraim
my
dear
son
?
Is
he
my
pleasant
Childe
?
For
since
I
●ake
against
him
,
I
do
earnestly
remember
him
●ill
,
therefore
my
bowels
are
troubled
for
him
.
〈◊〉
Isaac
Arise
O
Lord
in
thine
anger
,
lift
up
thy self
because
of
the
rage
of
mine
enemies
;
awake
for
the
judgement
thou
hast
commanded
,
Awake
,
Why
sleepest
thou
O
Lord
?
Arise
,
cast
us
not
off
for
ever
.
to
bow
the
Heavens
and
come
down
,
Isa.
The
earth
shook
,
the
foundations
of
the
Hills
were
moved
,
for
the
Lord
was
wrath
,
smoak
and
fiery
coales
went
out
of
his
mouth
,
he
bowed
the
Heavens
and
came
down
,
he
rode
upon
a
Cherub
,
flye
upon
the
wings
of
the
wind
.
Peter
,
Paul
and
Silas
Thy
Kingdom
come
Spirit
&
the
Bride
Even
so
come
Lord
Jesus
Bride
,
the
Lambs
wife
(
Even
so
,
come
Lord
Jesus
)
And
there
is
none
that
calleth
upon
thy
Name
,
and
stirreth
up
himself
to
take
hold
of
thee
.
And
I
sought
for
a
man
amongst
them
that
should
make
up
the
hedge
,
and
stand
in
the
gap
(
or
in
the
rupture
made
by
war
)
before
me
for
the
Land
,
that
I
should
not
destroy
it
,
but
I
found
none
.
they
give
the
Lord
no
rest
,
no
silence
,
while
he
establish
Jerusalem
.
I
beseech
you
,
—
strive
with
me
,
in
prayers
to
God
for
me
.
Send
me
away
,
dismisse
me
.
And
said
,
I
will
not
dismisse
thee
till
thou
blesse
me
:
had
a
Princely
power
over
the
Angel
,
and
prevailed
,
he
wept
,
and
made
supplication
to
him
,
Moses
,
Let
me
alone
,
that
I
may
destroy
them
.
The
Chalde
Leave
off
thy
prayer
before
me
.
Ask
me
of
things
to
come
concerning
my
sons
,
and
concerning
the
work
of
my
hand
command
ye
me
:
Prayer
was
made
without
ceasing
to
God
for
Peter
by
the
Church
:
Quod
est
causa
causae
est
etiam
causa
causati
:
Thy
Kingdome
come
Great
is
thy
Faith
thy
Faith
Five
things
to
betreated
on
concerning
Faith
.
There
is
a
preparation
going
before
faith
good
husbandman
in
Fallow
ground
,
Christ
soweth
not
amongst
thornes
builded
on
the
Faith
in
the
place
of
breaking
forth
of
children
,
kingdom
of
darknesse
There
's
no
necessary
and
intrinsecall
connexion
between
preparations
going
before
faith
&
faith
.
Kingdom
of
the
Son
of
Gods
love
,
Affections
going
before
conversion
and
following
after
defer
specificality
.
fruits
of
the
Do
this
,
and
this
,
and
God
shall
bestow
on
you
the
Grace
of
conversion
All
are
alike
unfit
for
conversion
.
Lord
Jesus
Materially
,
Physically
Some
nearer
conversion
then
others
are
Three
grounds
and
motives
of
believing
The
riches
of
the
glory
of
this
mystery
amongst
the
Gentiles
.
Which
is
Paul
)
Christ
in
you
the
hope
of
glory
.
Glory
&
Christ
the
hope
of
glory
,
strong
motives
to
believe
That
I
should
preach
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
the
gold
mine
of
the
riches
of
the
glory
of
Christ
,
Treasures
,
all
Treasures
a
far
more
exceeding
and
eternal
weight
of
glory
,
Jesus
Christ
is
Diamonds
,
Rubies
,
Saphires
Christ
in
you
the
hope
of
glory
.
Christ
the
hope
of
glory
by
Faith
Faiths
object
the
marrow
of
Gods
attributs
to
speak
so
.
Faith
a
Catholicke
Grace
required
in
our
actions
naturall
&
civill
,
as
well
as
spirituall
.
live
by
faith
Joshuah
,
Baruch
,
Sampson
,
David
,
Walk
in
the
light
of
our
own
fire
,
and
the
sparks
that
we
our selves
have
kindled
,
but
lye
down
in
sorrow
whatsoever
we
do
are
to
do
all
as
to
the
Lord
,
not
unto
men
,
But
if
it
be
so
that
Faith
is
required
in
all
that
I
do
,
the
businesse
of
Salvation
is
hard
and
difficill
work
:
Where
shall
I
have
Faith
for
every
stirring
of
my
foot
?
Christianity
is
a
toilsome
and
operous
work
.
work
in
us
to
will
,
and
to
do
,
according
to
his
good
pleasure
,
The
ingredients
of
Faith
in
number
Law
of
God
,
Rom.
Lord
,
Prov
There
's
more
of
a
beast
in
me
,
then
of
a
man
,
I
have
not
the
understanding
of
a
man
.
my
goods
,
all
my
births
and
bowels
,
all
my
good
things
I
am
crucified
with
Christ
.
Neverthelesse
I
live
For
Christ
liveth
in
me
Faith
turneth
all
our
acts
which
are
terminated
on
the
creature
,
to
half
acts
.
Having
wives
,
having
no
wives
:
Weeping
,
no
weeping
;
Rejoicing
,
no
rejoicing
;
Buying
,
no
possessing
;
Vsing
the
world
,
not
using
the
world
.
The
heavens
,
even
all
of
them
shall
wax
old
like
a
garment
House
which
is
from
Heaven
,
with
which
you
shall
bee
clothed
:
life
shall
eat
up
death
and
mortality
.
would
not
accept
a
better
resurrection
All
things
Righteousnes
which
is
of
God
,
by
Faith
,
Phil.
I
laboured
more
abundantly
then
they
all
;
Yet
not
I
,
but
the
grace
of
God
which
was
with
me
:
I
am
black
but
comely
as
the
tents
of
Kedar
,
as
the
curtains
of
Solomon
.
I
slept
,
but
my
heart
waked
.
Lord
,
I
am
thine
O
pitie
thy self
.
Rejoice
,
O
young
man
in
thy
youth
.
He
that
denieth
me
before
men
,
him
will
I
deny
before
my
Father
and
his
holy
Angels
But
know
thou
,
that
for
all
these
things
God
will
bring
thee
unto
judgement
.
I
am
ready
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
I
have
my self
in
readinesse
,
not
only
to
be
bound
,
but
also
to
dye
at
Jerusalem
for
the
name
of
the
Lord
Jesus
.
Certainly
Faith
For
in
thee
the
Fatherlesse
findeth
mercy
.
Ashur
shall
not
save
us
:
We
will
not
ride
upon
horses
.
Be
condemned
Be
hanged
Be
sick
Thou
art
unworthy
of
Christ
Therefore
thou
art
not
to
come
to
Christ
Gospel-logick
.
Satans
Faith
hath
five
notes
of
difference
in
closing
with
the
promise
.
immediato
contactu
Familist
,
Libertine
Rubies
,
Saphirs
,
Diamonds
to
sell
all
he
hath
buy
them
Literall
knowledge
worketh
as
a
naturall
agent
.
Then
cryed
Jesus
in
the
Temple
,
as
he
taught
,
saying
,
Ye
both
know
me
,
and
ye
know
whence
I
am
.
But
now
they
have
both
seen
,
and
hated
both
me
and
my
Father
.
half
a
Christian
he
arose
and
went
aside
,
Act.
Their
eyes
they
have
closed
,
lest
at
any
time
they
should
see
with
their
eyes
,
and
hear
with
their
ears
,
and
should
understand
with
their
heart
,
and
should
be
converted
,
and
I
should
heal
them
.
hee
was
once
in
danger
to
be
catched
,
when
a
Puritan
Preacher
was
Preaching
Vnlesse
thy
Law
had
been
my
delight
,
I
should
have
perished
in
mine
affliction
,
My
soul
fainteth
for
thy
Salvation
:
I
hope
in
thy
word
This
is
my
comfort
in
my
affliction
,
for
thy
word
hath
quickned
mee
.
But
I
follow
after
,
if
that
I
may
apprehend
that
for
which
also
I
am
apprehended
of
Christ
Jesus
Remember
the
word
unto
thy
servant
,
upon
which
thou
hast
caused
me
to
hope
,
Do
not
abhor
us
for
thy
names
sake
,
do
not
disgrace
the
throne
of
thy
glory
:
remember
,
break
not
thy
Covenant
with
us
;
and
the
Lord
commandeth
that
this
challenge
be
put
on
him
,
Put
me
in
remembrance
,
let
us
plead
together
point
concerning
faith
to
wit
the
warants
of
believing
.
The
warrants
&
claim
of
a
sinner
why
he
should
believe
.
to
work
all
uncleannesse
with
greedinesse
,
The
wicked
man
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Praiseth
the
wicked
man
,
After
I
beleeve
,
and
am
sealed
unto
the
day
of
Redemption
into
those
things
that
he
hath
not
seen
,
Col.
(
thou
art
elected
to
glory
,
therefore
believe
)
the
word
is
near
thee
in
thy
mouth
Come
O
weary
and
loaden
sinner
to
Christ
,
and
be
eased
)
Turn
to
the
Lord
for
he
is
mercifull
,
I
fear
Christ
only
offereth
himself
to
me
,
but
he
mindeth
no
salvation
to
me
?
Ans.
the
Holy
One
of
Israel
Gospel
mercy
The
fifth
point
of
false
Faith
.
and
the
use
of
all
.
Grace
essential
to
Faith
.
Diverse
sorts
of
people
who
cannot
have
Faith
.
Atheists
(
I
believe
all
my
dayes
,
I
believe
night
and
day
)
man
altogether
,
born
in
sin
,
Joh.
the
Messiah
,
nor
Moses
Gospel
knowledge
Glory
.
Grace
He
had
an
eye
to
the
recompence
of
reward
.
A
great
Faith
.
Ingredients
of
a
strong
Faith
.
Strong
Praying
Christs
Faith
Instant
pleading
Strength
of
grace
,
required
in
beleeving
.
But
I
aim
and
endeavour
to
believe
,
but
can
do
nothing
,
and
without
his
grace
my
violence
to
heaven
is
without
fruit
.
Ans.
While
he
was
yet
a
great
way
off
,
his
father
saw
him
,
and
ran
and
fell
on
his
neck
,
and
kissed
him
Christ
rewardeth
grace
with
grace
But
who
can
act
saving
grace
,
without
the
blowing
of
saving
grace
;
I
can
no
more
do
it
,
then
I
can
command
the
West
wind
to
blow
when
I
list
.
Ans.
How
grace
beginneth
all
super●naturall
works
.
calling
Jesus
Lord
Whereunto
I
also
labour
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
striving
according
to
his
working
,
which
worketh
in
me
mightily
.
Jude
v.
King
of
Babylons
Ambassadors
Foure
reasons
why
Grace
in
the
work
of
faith
must
begin
,
and
so
begin
,
as
we
are
guilty
in
not
following
.
At
the
right
hand
of
the
Father
His
banqueting
House
Christs
heart
Angels
.
Grace
Grace
to
the
saints
and
on
the
saints
but
Glory
is
on
them
,
not
to
them
.
Heavens
Gates
;
Nature
Grace
and
Mercy
to
the
Lamb
Glory
of
Glory
,
Jesus
Prince
of
the
Kings
of
the
earth
smell
of
the
Kings
Oyntments
the
Saviour
of
Free-grace
Glory
,
Glory
to
the
Lamb
,
How
there
's
a
promise
of
bowing
and
paaedeterminating
grace
made
to
supernaturall
acts
;
yet
God
reserveth
his
own
liberty
.
In
what
measure
he
doth
co-operat
to
arise
,
and
be
doing
,
and
the
Lord
shall
be
with
him
,
But
then
Adam
yet
sinlesse
was
to
believe
weaknesse
and
sin
in
himself
,
before
he
sinned
.
Ans.
Jesus
Christ
Grace
to
Angels
,
necessary
to
prevent
possible
sins
.
Not
to
be
broken
with
a
temptation
.
still
holdeth
fast
his
integrity
:
the
word
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Hazak
,
He
keepeth
fast
and
with
violence
his
innocency
For
making
stronger
the
Bars
of
Ports
.
In
all
this
Job
sinned
not
,
nor
charged
God
with
folly
.
Satan
,
Winds
,
Fire
Heaven
,
Wife
,
Sabeans
Though
the
Lord
should
slay
me
,
I
le
trust
in
him
Let
God
make
of
my
faith
what
he
will
,
yet
am
I
to
believe
:
continued
believing
is
Christs
due
,
though
it
should
never
be
to
me
gain
of
comfort
or
successe
:
When
the
sun
riseth
anone
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Mat.
He
is
offended
and
withereth
quickly
:
Their
bodies
were
racked
out
as
a
drum
,
they
would
not
accept
a
deliverance
Faith
looked
to
a
better
resurrection
sorrows
of
death
Faith
staying
on
God
without
light
of
comfort
,
strong
.
Heman
,
Psal.
Thy
wrath
lieth
hard
on
me
,
thou
hast
afflicted
me
with
all
thy
waves
all
Gods
waves
was
on
him
,
Lord
,
I
have
called
daily
upon
thee
Mine
eyes
fail
,
with
looking
upward
,
O
Lord
,
I
am
opressed
Lord
undertake
for
me
My
God
,
my
God
:
David
Hope
thou
in
God
,
for
I
shall
yet
praise
him
.
wisedom
is
better
then
strength
The
fewer
externals
that
faith
needeth
,
the
stronger
it
is
within
.
Comforts
are
externals
to
Faith
.
I
enjoy
and
rejoice
with
joy
unspeakable
and
glorious
Holy
Ghost
Son
of
David
.
Antonaclasis
The
more
of
the
word
&
the
lesse
of
reason
the
stronger
Faith
is
.
Nations
of
the
world
should
be
blessed
He
against
hope
,
believed
in
hope
.
being
weak
in
the
Faith
he
was
strong
in
the
Faith
,
He
staggered
not
through
unbeleef
Messiah
,
Davids
A
faith
that
can
forego
much
for
Christ
,
i●
a
strong
faith
.
The
son
of
Pharaohs
Daughter
For
he
had
an
eye
to
the
recompence
of
reward
.
Abraham
By
Faith
he
Sojourned
in
the
Land
of
Promise
,
as
in
a
strange
Country
,
dwelling
in
Tabernacles
.
For
he
looked
for
a
City
which
hath
foundations
Whose
maker
and
builder
is
God
sure
mercies
of
David
It
s
a
strong
faith
to
pray
and
believe
,
when
God
seemeth
to
forbid
praying
.
I
see
Heaven
open
and
Jesus
,
&c.
Let
me
alone
Jacob
,
Gen.
I
will
not
let
thee
alone
,
I
must
pray
on
till
thou
blesse
me
And
covered
with
a
cloud
Great
boldnesse
argueth
great
faith
in
abstracto
riches
of
assurance
all
riches
of
assurance
All
riches
of
the
full
assurance
of
Faith
:
holy
boldnesse
to
the
Throne
Let
him
kisse
me
with
the
kisses
of
his
mouth
:
Johns
In
whom
we
have
boldnesse
and
accesse
with
confidence
by
Faith
,
Eph.
To
the
holy
of
holies
To
rejoice
in
tribulation
is
a
strong
Faith
.
Psalms
in
the
stocks
To
glory
in
tribulation
To
wait
on
with
long
patience
is
an
Argument
of
a
strong
faith
.
He
that
beleeveth
shall
not
make
hast
up
within
the
vail
,
Heb.
What
should
I
wait
any
longer
on
the
Lord
?
Egypt
,
Act.
An
humble
Faith
is
a
strong
Faith
.
A
strong
desire
of
a
communion
argueth
a
strong
Faith
.
Surely
I
come
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Quickly
,
even
so
,
Come
Lord
Jesus
,
Looking
for
Hastning
after
(
Stepha
.
votis
accelerantes
)
the
coming
of
the
day
of
the
Lord
.
Lamb
Christ
Make
haste
,
my
beloved
,
and
be
as
a
Roe
or
a
young
Hart
upon
the
mountains
of
spices
.
O
when
wilt
thou
come
to
me
?
So
hope
deferred
is
a
child-birth
pain
,
and
a
sicknesse
of
the
soul
,
leaping
over
mountains
,
and
skipping
over
hils
,
Strength
of
working
by
love
,
argueth
a
strong
Faith
.
Remembering
your
work
of
Faith
full
of
faith
and
power
,
Act.
Full
of
the
Holy
Ghost
,
and
of
Faith
.
Rise
,
Reign
,
and
ruine
of
Antinomians
,
Er.
After
the
revelation
of
the
spirit
,
neither
Devill
nor
sinne
can
make
the
soul
to
doubt
A
great
Faith
is
not
free
of
boubtings
.
to
God
of
God
,
Wilt
thou
be
to
me
altogether
as
a
liar
,
and
as
waters
that
fail
?
Chap.
Wherefore
hidest
thou
thy
face
,
and
holdest
me
for
thine
enemy
?
Asaph
,
Ps.
Heman
,
Ps.
sealed
by
the
spirit
unto
the
day
of
redemption
.
Declar.
Remonstra●t
the
combate
between
the
flesh
and
the
spirit
now
ceasing
,
only
they
sin
through
inadvertence
or
some
errour
,
or
over-clouding
of
their
light
,
Paul
,
a
chosen
vessel
Rise
,
Reign
,
and
ruine
Er.
to
say
,
that
to
call
in
question
,
whether
God
be
my
Father
after
,
or
upon
the
commission
of
some
hainous
sins
,
as
murther
,
incest
,
&c.
Doth
prove
a
man
to
be
in
the
covenant
of
works
.
Diverse
sorts
of
doubting
opposit
to
Faith
.
Why
?
I
am
not
a
Murtherer
,
a
Sorcerer
,
Why
?
Or
how
can
God
throw
me
into
Hell
?
Who
can
have
a
full
assurance
?
And
so
doubt
Papists
also
,
and
they
have
a
lie
in
their
right
hand
,
it
cannot
stand
with
Gods
mercy
or
justice
;
since
I
am
not
this
and
this
,
to
throw
me
into
hell
.
And
of
whom
hast
thou
been
afraid
and
feared
,
that
thou
hast
lied
and
hast
not
remembered
me
?
I
and
my
people
have
sinned
.
Cain
,
Gen.
Some
doubting
a
sin
,
and
a
bad
thing
in
it self
yet
good
sign
and
argueth
Grace
in
the
party
.
Holy
Ghost
Gods
wrath
for
sin
.
And
the
converted
souls
moisture
is
turned
to
the
drought
of
summer
,
And
his
bones
waxen
old
with
roaring
all
the
day
,
God
he
hath
forgotten
to
be
mercifull
,
Covenant
of
Works
the
meekest
man
in
the
earth
unadvisedly
with
his
lips
Holy
Ghost
Ye
have
heard
of
the
patience
of
Job
.
Diverse
sorts
of
weake
faith
Negative
adherence
to
Christ
not
sufficient
to
saving
Faith
.
I
dare
not
for
a
world
quit
my
part
in
Christ
,
or
give
up
with
him
.
As
we
are
mercied
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
we
faint
not
mercifull
high
Priest
I
have
prayed
that
thy
Faith
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
may
not
be
ecclipsed
.
In
that
hour
it
shall
be
given
you
,
A
suffering
Faith
a
strong
Faith
.
hands
,
imprisonment
,
sawn
asunder
,
mocked
,
slain
with
the
sword
,
Heb.
Of
whom
the
world
was
not
worthy
pulled
down
the
walls
of
Jericho
,
of
Gideon
,
Baruch
,
Sampson
,
Faith
subdued
Kingdoms
Faith
weak
in
regard
of
intension
may
bee
strong
in
regard
of
extension
.
Children
of
God
walk
of
Faith
The
lowest
ebbe
of
a
fainting
Faith
.
the
just
live
by
Faith
Now
I
am
sleeping
Now
am
I
dead
,
and
I
lie
amongst
the
worms
and
corruption
.
Death
I
sleep
but
my
heart
waketh
Lord
quicken
me
Lord
,
I
am
dead
Lord
quicken
me
What
of
Christ
remaineth
,
in
the
lowest
ebbe
of
a
fainting
Faith
.
destroy
it
not
,
for
there
is
a
blessing
in
it
.
I
rose
up
to
open
to
my
beloved
.
droppings
of
Myrrhe
from
I
called
him
,
but
he
answered
me
not
Watchmen
,
saw
ye
him
Lift
up
the
hands
that
hang
down
,
and
the
feeble
knees
:
THY
Faith
Rise
and
Reigne
,
Er.
that
there
's
no
inherent
Rightoousness
in
the
Saints
,
and
no
graces
in
the
souls
of
believers
,
but
in
Christ
only
the
spirit
powred
on
the
dry
ground
,
A
stock
of
grace
is
within
the
regenerate
.
put
within
us
The
spirit
of
grace
and
of
supplication
powred
on
the
house
of
David
,
A
well
within
the
saints
springing
up
to
life
everlasting
,
Our
grace
is
not
all
,
&
wholly
in
Christ
,
subjectively
,
though
it
bee
all
from
Christ
effectively
.
Rise
and
Reigne
,
Er.
The
Father
and
the
Son
take
up
house
in
them
Anointing
dwelling
in
them
The
seed
of
God
abiding
in
them
,
Vnfained
faith
dwelling
in
Divine
nature
An
inward
man
Christ
in
you
the
hope
of
glory
:
faculties
of
the
soul
and
the
workings
thereof
,
in
our
conversion
destroyed
,
Holy
Ghost
The
powers
of
the
soul
remaine
whole
in
conversion
.
Holy
Ghost
to
stir
up
To
walk
in
Christ
as
we
have
received
him
,
To
keep
our selves
in
the
love
of
God
,
key
of
David
the
holy
Ghost
dwelling
in
us
,
he
went
out
and
wept
bitterly
,
Commit
the
keeping
of
your
souls
to
the
faithfull
Creator
:
Holy
Ghost
You
have
put
on
the
Lord
Iesus
,
Every
branch
that
beareth
fruit
in
Christ
:
My
Father
purgeth
it
,
that
it
may
bring
forth
more
fruit
.
Be
it
unto
thee
as
thou
wilt
The
tendernes
of
Christs
affection
and
the
strength
thereof
toward
sinners
.
Great
is
thy
faith
Ioseph
,
Gen.
Joseph
could
not
refrain
himself
,
Vatablus
He
could
not
do
violence
to
himself
Christ
strong
in
morall
acts
,
and
strongly
moderate
in
acts
naturall
;
the
contrary
of
which
is
in
natural
men
.
high
Priest
us
in
naturall
passions
,
Heb.
He
weeped
over
Jerusalem
,
Luk.
Hosanna
to
him
He
wept
over
the
City
and
spake
words
of
compassion
O
if
thou
knew
,
even
thou
,
Tempted
in
all
these
,
as
we
are
,
but
without
sin
,
Israel
cryeth
to
the
Lord
in
their
bondage
,
Go
to
the
Gods
that
ye
have
chosen
,
and
let
them
deliver
you
The
Lords
soul
was
grieved
Cut
short
for
the
miserie
of
Israel
,
Is
Ephraim
my
dear
son
?
Is
he
a
son
of
consolations
?
Is
he
my
dainty
childe
?
for
since
I
spake
against
him
I
do
earnestly
remember
him
still
,
therefore
my
bowels
are
troubled
for
him
O
thou
afflicted
,
tossed
with
tempest
,
and
not
comforted
,
behold
I
will
lay
thy
stones
with
fair
colours
,
and
thy
foundation
with
Saphires
,
Comfort
ye
,
comfort
ye
,
my
people
saith
our
God
Speak
to
the
heart
of
Jerusalem
,
and
cry
to
her
that
her
warfare
is
accomplished
Mine
heart
is
turned
within
me
,
my
repentings
are
kindled
together
.
Christs
motion
of
tender
mercy
as
it
were
naturall
.
Jesus
Christ
them
as
spies
,
and
dealing
roughly
with
them
.
bowels
of
GOD
Mercy
worketh
in
secret
under
a
bloody
dispensation
.
with
our
infirmities
Queen
Maries
Iudgements
on
the
kingdoms
,
except
they
repent
.
one
wo
is
passed
,
but
another
cometh
,
And
I
will
turn
my
hand
upon
thee
,
and
purely
purge
away
thy
drosse
,
and
take
away
all
thy
tin
.
And
I
will
restore
thy
Judges
as
at
the
first
,
and
thy
counsellors
as
at
the
beginning
;
afterward
thou
shalt
be
called
the
city
of
righteousnes
,
the
faithfull
city
:
Zion
shall
be
redeemed
with
judgement
,
and
her
converts
with
righteousnesse
A
rough
dispensation
consistent
with
tenderness
of
love
in
our
Lord
.
Since
the
time
that
I
sufficiently
talked
with
him
in
correcting
him
,
or
since
the
time
of
my
sufficiency
of
speaking
against
him
,
in
remembring
him
,
I
do
remember
him
.
not
one
of
the
lost
sheep
of
the
house
of
Israel
,
Free
love
goeth
before
our
Redemption
.
Den.
Ser
Grace
,
mercy
,
p.
Confesse
of
the
Belgick
Armi.
Christ
loveth
the
persons
of
the
Elect
&
hateth
their
sins
if
God
hate
the
works
of
iniquity
he
cannot
but
hate
the
persons
,
and
workers
of
iniquity
also
Amor
benevolentiae
,
A
love
of
wel
willing
,
A
twofold
love
in
God
,
one
of
good
wil
to
the
person
,
another
of
compla●ency
to
his
own
image
in
the
person
Ib.
p.
love
of
Election
I
have
loved
Jacob
and
hated
Esau
Amor
complacentiae
,
A
love
of
complacency
,
Without
which
its
unpossible
to
please
God
,
He
that
loveth
me
shall
be
loved
of
my
Father
,
and
I
will
love
him
,
and
will
manifest
my self
to
him
,
If
a
man
love
me
,
he
will
keep
my
words
,
and
my
Father
will
love
him
,
and
we
will
come
unto
him
,
and
make
our
abode
with
him
I
love
them
that
love
me
,
Thou
hast
ravished
my
heart
my
sister
,
my
Spouse
;
thou
hast
ravished
my
heart
with
one
of
thy
eyes
,
with
one
chain
of
thy
neck
The
love
of
Election
,
and
the
love
of
Justification
are
not
diverse
loves
,
or
divers
degrees
of
love
,
but
divers
manifestations
of
one
and
the
same
infinite
love
;
as
when
a
Father
hath
conveyed
an
Inheritance
to
his
son
,
here
is
no
new
love
from
the
Father
to
the
son
,
No
new
love
in
God
.
but
a
new
manifestation
of
that
love
wherewith
the
Father
loved
the
son
before
.
Answ.
a
new
love
in
God
Men
like
those
whom
they
love
,
and
so
doth
God
.
Denne
,
pag.
Gods
good
loving
love
of
complacency
It
is
absurd
that
God
should
love
the
Elect
with
infinite
love
to
chuse
them
to
salvation
,
as
touching
their
persons
,
and
withall
to
hate
them
with
an
infinite
batred
,
as
workers
of
iniquity
.
Answ.
Denne
.
Serm.
Grace
,
mercy
,
&
peace
Pag
The
Law
and
the
Gospel
speak
divers
things
,
the
one
being
the
manifestation
of
Gods
Justice
,
tells
us
what
we
are
by
nature
;
the
other
,
the
manifestation
of
Gods
mercy
,
tells
us
what
we
are
by
Gods
mercy
in
Jesus
Christ
.
The
Law
curseth
and
condemneth
the
sinner
,
The
Gospel
blesseth
and
justifieth
the
ungodly
.
Ans.
What
ever
wrath
the
Law
speeketh
it
is
to
the
sinner
under
the
Law
,
although
the
elect
are
sinners
in
the
judgment
of
the
Law
,
sense
,
reason
,
yea
oftentimes
conscience
,
yet
having
their
sins
translated
into
the
Son
of
God
(
in
whom
they
are
elected
)
they
are
righteous
in
Christ
the
Mediator
.
Ans.
What
it
is
to
be
under
the
Law
.
now
to
be
under
the
Law
are
not
under
the
Law
under
the
Law
as
touching
the
indwelling
blot
We
pray
we
begge
When
we
pray
for
forgivenesse
,
we
magnifie
his
grace
,
who
hath
freely
given
us
forgivenesse
,
it
were
not
folly
to
a
condemned
person
,
having
receied
a
pardon
,
and
being
assured
of
it
,
to
fall
down
and
say
,
Pardon
me
my
Lord
the
King
.
Ans.
Denne
;
God
loves
us
in
blood
and
pollution
,
as
well
before
conversion
,
as
after
conversion
:
and
though
faith
procure
not
Gods
love
and
favour
,
yet
it
serveth
us
for
other
uses
,
that
we
may
be
sealed
by
believing
,
and
may
thereby
know
the
love
of
God
.
It
is
said
,
he
that
believeth
not
is
damned
,
not
because
his
believing
doth
alter
or
change
his
estate
before
God
,
but
because
God
hath
promised
,
that
he
will
not
only
give
us
remission
,
but
also
faith
for
our
consolation
,
and
so
faith
becometh
a
note
,
and
a
mark
of
life
everlasting
,
as
finall
infidelity
is
of
eternall
condemnation
.
Ans.
God
loveth
the
elect
before
conversion
equally
,
as
after
conversion
,
Gods
love
of
complacency
How
God
loveth
us
before
time
&
how
he
now
loveth
us
in
time
.
the
love
of
complacency
the
same
after
conversion
and
before
are
changed
in
the
spirits
of
their
mind
.
How
fair
is
thy
love
,
my
sister
,
my
Spouse
!
how
much
better
is
thy
love
then
wine
,
and
the
smell
of
thine
ointments
then
all
spices
?
Thy
birth
and
thy
nativity
is
of
the
Land
of
Canaan
,
thy
father
was
an
Amorite
,
thy
mother
an
Hittite
.
As
for
thy
nativity
,
in
the
day
that
thou
wast
born
,
thy
Naevell
was
not
cut
,
neither
wast
thou
washed
in
water
to
supple
thee
:
thou
wast
not
salted
at
all
,
nor
swadled
at
all
And
when
I
possed
by
thee
,
and
saw
thee
polluted
in
thy
blood
:
I
said
unto
thee
,
when
thou
wast
in
thy
blood
,
live
:
and
all
this
the
Lord
Thou
art
all
fair
,
my
love
,
there
is
not
a
spot
in
thee
loveth
the
Father
,
and
keepeth
the
words
of
the
Son
,
that
faith
procure
not
Gods
love
and
favour
maketh
no
alteration
or
change
in
our
state
before
God
,
No
change
of
any
state
in
the
ancient
of
days
,
in
the
strength
of
Israel
,
Our
believing
and
conversion
to
God
doth
alter
and
change
our
state
before
God
:
By
faith
and
conversion
to
God
,
our
state
is
truely
before
God
changed
.
That
in
the
place
,
where
it
was
said
to
them
,
ye
are
not
my
people
,
there
it
shall
be
said
unto
them
,
ye
are
the
sons
of
the
living
God
,
Which
in
time
past
,
were
not
a
people
,
but
are
now
the
people
of
God
,
which
had
not
obtained
mercy
,
but
now
have
obtained
mercy
:
Who
hath
made
us
meet
,
or
sufficiently
qualified
us
,
to
be
partakers
of
the
inheritance
of
the
Saints
in
light
.
quickned
us
for
his
great
love
,
and
placed
us
in
Heaven
with
Christ
,
And
made
us
Kings
and
Priests
unto
God
A
new
creature
Light
in
the
Lord
partakers
of
the
divine
nature
Renewed
in
the
spirit
of
the
mind
,
Such
as
are
begotten
again
,
unto
a
lively
hope
,
by
the
resurrection
of
Iesus
Christ
from
the
Dead
,
Born
again
not
of
corruptible
seed
,
Kings
and
Priests
unto
God
A
generation
of
Kings
&
Priests
unto
God
,
then
darknes
unrenewed
,
uncircumcised
old
men
persecutors
,
blasphemers
,
injurious
persons
:
Since
thou
wast
precious
in
my
sight
;
thou
hast
been
honourable
,
and
I
have
loved
thee
,
doth
not
alter
the
state
of
Believers
before
God
,
no
more
remembred
,
Isaiah
believe
in
him
that
justifieth
the
ungodly
,
a
manifestation
of
our
justification
before
God
,
God
can
both
hate
us
,
as
ungodly
,
and
love
us
as
iustified
in
Christ
;
and
it
is
vain
,
and
non
se●se
(
say
they
)
that
God
loved
the
persons
from
eternity
and
hated
the
sins
,
or
that
he
loved
the
elect
with
the
love
of
election
,
or
love
of
good
▪
will
,
&
did
not
also
love
them
with
the
love
of
justification
or
with
the
love
of
complacency
,
and
his
good
liking
to
faith
in
them
.
served
divers
lusts
To
be
justified
by
faith
is
not
barely
to
come
to
the
knowledg
that
wee
are
justified
before
we
believe
,
or
from
eternity
.
Serm.
of
grace
,
mercy
&
peace
pa.
Antinomians
:
We
are
not
justified
by
faith
we
are
justified
from
eternity
,
only
we
are
said
by
to
be
justified
by
faith
,
in
that
by
faith
we
come
to
the
knowledge
and
assurance
of
the
state
of
election
,
and
of
justification
,
and
Gods
Act
of
not
imputing
sin
to
us
,
which
Acts
were
possed
upon
us
from
eternity
,
and
before
the
children
had
done
good
or
evill
,
Hen.
Denne
I
do
beleeve
sin
to
be
of
that
hideous
nature
,
and
the
justice
of
God
so
perfect
,
that
be
cannot
but
hate
the
person
,
unto
whom
be
imputeth
,
and
upon
whom
be
chargeth
sin
,
if
so
be
the
person
charged
cannot
give
full
,
perfect
,
and
present
satisfaction
;
and
yet
will
I
not
say
,
that
the
Son
of
God
,
upon
whom
all
our
iniquities
were
charged
,
was
at
any
time
,
a
son
of
hatred
(
for
the
Father
was
eternally
well-pleased
with
him
)
the
reason
is
,
that
our
sins
were
no
sooner
charged
upon
him
,
but
that
he
had
given
full
and
perfect
satisfaction
,
being
the
Lambe
slain
from
the
foundation
of
the
world
,
Iustification
not
eternall
could
give
full
,
perfect
,
and
present
satisfaction
full
and
perfect
present
satisfaction
Herod
,
Pilate
,
Iews
&
Gentiles
,
we
are
justified
by
faith
we
are
not
elected
and
chosen
to
life
eternall
by
faith
We
are
chosen
to
glory
before
the
world
was
,
by
faith
,
and
not
by
the
good
works
of
the
Law
(
men
are
reprobated
from
eternity
by
finall
unbeleef
.
)
that
Christ
is
the
Lamb
slain
for
our
sins
from
eternity
The
world
was
created
by
faith
:
Through
faith
we
understood
that
the
world
was
created
;
and
God
laid
our
sins
upon
Christ
by
faith
:
and
Christ
died
for
us
,
and
bare
our
sins
,
on
his
own
body
,
on
the
tree
,
by
faith
Christ
by
faith
Christ
died
for
us
,
and
bare
our
sins
on
his
own
body
on
the
tree
by
faith
,
and
by
faith
only
,
That
faith
is
only
given
for
our
joy
and
consolation
,
Faith
is
not
onely
given
for
our
joy
and
consolation
,
also
for
our
justification
,
but
in
our
own
soul
,
and
before
God
.
and
not
for
the
alteration
and
change
of
our
state
Epistle
to
the
peace
,
joy
,
and
consolation
,
by
faith
in
Christ
the
children
of
wrath
Wherefore
my
brethren
,
ye
also
are
become
dead
to
the
Law
,
by
the
body
of
Christ
,
that
ye
should
be
married
to
another
.
For
when
we
were
in
the
flesh
,
the
motions
of
sins
,
which
were
by
the
Law
,
did
work
in
our
members
,
to
bring
forth
fruit
unto
death
:
But
now
we
are
delivered
from
the
Law
,
that
being
dead
wherein
we
were
held
,
we
should
serve
in
newnesse
of
spirit
,
and
not
in
the
oldnesse
of
the
Letter
:
Iesus
Christ
can
do
any
thing
in
order
to
salvation
is
to
worship
Denne
)
an
angry
deity
To
satisfie
justice
with
our
works
,
fasting
,
tears
,
duties
.
There
s
no
ground
for
two
reconciliations
in
Scripture
,
one
of
mans
reconciliation
to
God
,
another
of
Gods
reconciliation
to
man
.
Christs
merites
no
cause
,
but
an
effect
of
Gods
eternall
love
of
Election
.
What
reconciliation
is
properly
.
Fury
is
not
in
me
Iesus
Christ
Recon
of
man
to
God
,
pa.
Ioy
of
the
holy
Ghost
without
all
sorrow
,
is
no
fruit
of
the
Kingdome
of
God
.
the
seeing
of
God
,
Heb.
seeing
of
God
vision
of
God
Reconcil
.
pag.
The
seeing
of
GOD
and
the
Kingdome
of
GOD
not
meant
of
the
kingdome
of
Grace
.
God
is
not
like
some
nigardly
man
,
who
will
not
bid
us
welcome
to
his
house
,
unlesse
we
bring
our
cost
with
us
the
Kingdom
of
God
,
John
How
all
acts
of
blood
&
rough
dealing
in
Christ
toward
his
people
,
become
mercy
&
tender
compassion
.
death
climbeth
in
at
the
windows
,
and
enters
into
the
house
of
the
believer
,
the
carcasses
of
men
fal
as
dung
in
the
open
field
,
&
as
the
handful
after
the
harvest
men
,
and
there
be
none
to
bury
them
,
Lord
buildeth
Zion
with
blood
and
taken
into
his
house
of
wine
.
The
Candlestick
of
the
Almighty
shineth
on
his
Tabernacle
,
and
he
washeth
his
steps
in
oyl
travelleth
in
the
greatnesse
of
his
strength
,
and
speaketh
in
rigteousnesse
,
and
is
mighty
to
save
:
multiplieth
our
widows
in
the
three
Kingdoms
,
as
the
sand
of
the
sea
,
and
bringeth
against
the
mother
of
the
young
men
,
a
spoiler
at
noon-day
,
Omnipotencie
hath
influence
On
Satan
On
diseases
Stark
Death
On
life
it self
BE
it
unto
thee
as
thou
wilt
.
Be
thou
clean
Jesus
cryed
with
a
loud
voice
,
Laza●rus
,
come
forth
.
In
ab●stracto
Come
from
the
four
Winds
,
〈◊〉
breath
,
and
breathe
upon
these
slain
,
On
Mother-nothing
On
all
creatures
&c.
that
they
may
live
He
calleth
things
that
are
not
,
as
though
they
were
:
The
great
Hoste
of
heaven
and
earth
,
and
all
things
in
them
,
The
Lord
spake
to
the
Fish
,
and
it
vomited
out
Ionah
on
the
dry
land
.
And
he
arose
,
and
rebuked
the
wind
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
and
said
unto
the
sea
,
Peace
,
be
still
;
and
the
wind
ceased
,
and
there
was
a
great
calm
:
Yonder
standeth
our
Creator
boa●ting
us
,
and
therefore
we
will
obey
,
Behold
,
at
my
rebuke
,
I
dry
up
the
Sea
,
What
aileth
thee
,
O
thou
Sea
,
that
thou
fleddest
?
Thou
Iordan
that
thou
wast
driven
backward
?
What
ailed
you
,
ye
mountains
,
that
ye
skip●ed
like
Rams
,
and
ye
little
hills
like
Lambs
?
Tremble
thou
●arth
,
at
the
presence
of
the
Lord
:
Obedientiall
power
in
the
creature
,
what
it
is
at
the
presence
of
the
God
of
Iacob
:
I
said
to
thee
,
when
thou
wast
in
thy
blood
,
live
Wherefore
he
saith
,
Awake
,
thou
that
sleepest
,
and
arise
from
the
dead
,
and
Christ
shall
give
thee
light
See
ye
blind
:
hear
,
ye
deaf
The
waters
saw
thee
,
O
God
,
the
Waters
saw
thee
,
they
were
afraid
:
Winds
,
blow
not
:
Seas
,
rage
not
:
fire
,
burn
not
:
Lyons
,
devor
not
:
Sun
,
move
not
:
Clouds
,
rain
not
:
Devils
,
hurt
not
:
Waters
,
overwhelm
not
:
Sword
,
destroy
not
All
are
thy
servants
,
Hell
,
Devils
,
Gavaliers
,
Malignants
,
Papists
Omnipotency
is
(
as
it
were
)
a
servant
to
Faith
.
yet
the
Race
is
not
to
the
swift
Yet
the
battell
is
not
to
the
strong
Neither
is
bread
to
the
wise
,
nor
yet
riches
to
men
of
understanding
,
He
spake
,
&
it
was
done
,
he
commanded
,
and
it
stood
fast
;
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
For
he
himself
spake
,
and
it
was
of
the
Kings
of
Israel
and
Iudah
,
words
of
dayes
And
the
rest
of
the
acts
of
Solomon
The
rest
of
the
words
of
Solomon
,
Are
written
in
the
Books
of
the
Acts
Of
the
words
of
Solomon
And
the
rest
of
the
words
which
Amon
did
,
are
written
in
the
Book
of
the
words
of
the
days
of
the
Kings
of
Judah
.
smites
the
horse
and
the
rider
,
&
maketh
war
to
cease
unto
the
end
of
the
earth
,
he
breaketh
the
bow
,
and
cutteth
the
spear
in
sunder
;
he
burneth
the
Chariot
in
the
fire
,
Psal.
We
worship
a
Dependent
God
do
what
is
right
in
the
sight
of
the
Lord
,
and
place
,
Joh.
Lord
of
Glory
Antichristian
Prelate
Irish
murtherers
France
,
Denmarke
,
Spain
Jesus
Christ
Martha
,
Joh.
Lord
if
thou
hadst
been
here
,
my
brother
had
not
died
.
God
hath
forgotten
me
,
he
is
not
my
God
.
Because
I
walk
in
darknes
&
have
no
light
,
nor
any
sense
of
his
love
.
It
is
the
black
and
dead
hour
of
mid-night
with
me
.
God
of
Hosts
hath
purposed
to
stain
to
cast
a
blot
on
,
and
prophane
the
pride
of
all
glory
,
the
Elect
Angels
We
have
need
of
of
the
devil
and
other
temptations
for
our
humiliation
bloody
Horse
faith
effectuall
by
love
Be
it
unto
thee
Immediate
mercies
,
the
sweetest
mercies
.
be
it
so
first
Essays
of
Omnipotency
immediately
from
God
by
himself
purged
our
sins
He
gave
himself
a
ransome
for
all
Who
his
own
self
bare
our
sins
,
in
his
own
body
on
the
tree
:
It
s
the
Fathers
will
.
God
shall
wipe
all
tears
from
their
eyes
.
face
to
face
And
I
saw
no
Temple
therein
I
saw
no
temple
there
Moses
,
David
,
Paul
The
Lords
action
on
us
in
glory
immediate
.
For
the
Lord
God
Almighty
,
and
the
Lamb
are
the
Temple
of
it
Jesus
Christ
A
Cup
of
the
water
of
life
,
And
he
shewed
me
a
pure
River
of
water
of
life
,
clear
as
Christal
,
proceeding
out
of
the
Throne
of
God
and
of
the
Lamb
;
be
shewed
me
,
He
?
The
Lord
God
Almighty
and
the
Lamb
,
He
that
talked
with
me
,
who
had
a
golden
reed
to
measure
the
City
,
He
who
carried
me
away
in
the
spirit
to
a
great
and
high
mountain
,
and
shewed
me
the
great
City
,
the
holy
Jerusalem
descending
out
of
Heaven
from
God
John
,
The
Bride
the
Lambs
Wife
He
shewed
me
;
He
made
me
see
And
measures
the
Temple
with
a
golden
Reed
to
see
he
shewed
me
He
,
He
the
increated
King
himself
made
me
,
or
caused
me
to
injoy
the
Bride
the
Lambs
wife
Apostles
,
Angels
,
Watchmen
Immediate
comforts
in
a
sad
condition
sweetest
.
mountains
&
hils
,
Can.
Immediate
mercies
partake
of
immediate
sweetnes
from
Christ
the
fountain
.
Jesus
Christ
himself
divided
the
red
Sea
he
gave
them
water
out
of
the
Rock
give
them
the
bread
of
Angels
Rams
horns
Spirit
of
Cyrus
Neither
by
King
,
nor
Parliament
,
nor
Armies
,
Not
by
might
,
nor
by
power
,
but
by
my
Spirit
,
saith
the
Lord
:
on
the
Sea
God
immediate
in
his
most
glorious
works
,
and
must
be
so
in
this
great
work
now
on
the
wheels
,
in
these
on
the
Sun
,
on
the
River
Euphrates
,
Scotland
,
England
the
salvation
of
the
Lord
The
Lord
worketh
all
our
works
for
us
in
the
Mount
Not
unto
us
,
O
Lord
Not
unto
us
,
but
unto
thy
name
be
the
glory
,
The
deceitfulnesse
of
our
confidence
,
when
God
and
the
creature
are
joined
in
one
work
trust
on
the
Lord
on
the
Physitian
When
he
was
diseased
in
his
feet
,
because
he
sought
to
the
physitians
,
he
He
sought
not
the
Lord
in
his
sicknesse
Because
he
was
in
the
Physitians
not
to
seek
the
Lord
or
on
the
Physitians
Give
thy self
to
these
things
burdens
on
the
Lord
.
Sarahs
dead
womb
Lebanon-like
countenance
Lilly
amongst
the
Babylon
,
Ireland
,
France
,
Spain
,
Denmark
,
Holland
,
BE
it
unto
thee
as
thou
wilt
Christs
power
over
Devils
Let
Satan
be
gone
He
took
part
of
flesh
and
blood
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
he
might
make
Satan
unprofitable
and
idle
,
Why
doth
this
fruitlesse
tree
keep
the
ground
saplesse
and
barren
?
to
make
a
thing
of
no
effect
,
things
of
infants
to
be
put
away
,
For
this
purpose
the
Son
of
God
was
manifested
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
that
he
might
dissolve
the
works
of
the
Devil
And
now
cometh
the
Prince
of
this
world
,
and
hath
nothing
in
me
,
Let
it
be
Christ
in
four
relations
dominion
over
devils
.
Iud.
●
the
heir
of
all
things
,
beareth
up
all
by
his
mighty
word
,
Heb.
all
things
consist
,
Col.
Iesus
Christ
the
seven
eyes
that
are
before
the
Throne
God
of
Gods
God
of
this
world
the
Prince
of
the
Air
,
who
ruleth
in
the
children
of
disobedience
Satan
goeth
no
where
without
a
Passe
.
Because
he
sinned
from
the
beginning
:
We
often
sign
Satans
conditionall
passe
.
Christ
can
save
,
Heb.
to
the
utmost
to
the
utmost
Though
I
should
die
with
thee
,
yet
will
I
not
deny
thee
As
if
God
shal
suffer
Iob
to
be
tempted
,
and
he
by
grace
sin
not
,
The
Lord
shall
also
strengthen
him
when
he
is
tempted
the
second
time
,
not
to
sin
)
and
(
if
Abraham
be
tempted
to
effer
up
his
only
Son
for
God
,
and
if
he
yeeld
obedience
,
God
shall
surely
blesse
him
with
the
blessing
of
sanctification
promised
in
the
Covenant
Acts
,
Math.
(
if
David
be
tempted
by
Satan
,
he
shall
not
resist
,
but
shall
number
the
people
)
(
if
Peter
be
tempted
he
shall
not
stand
out
in
confessing
his
Master
.
)
As
thou
wilt
A
renued
will
is
a
renewed
man
.
A
civile
wil
is
not
a
sanctified
will
.
The
yielding
of
the
soul
to
God
,
and
to
his
light
a
speciall
note
of
a
renewed
will
.
Neverthelesse
,
not
my
wil
,
but
thy
wil
be
done
:
That
we
no
longer
should
live
the
rest
of
our
time
,
to
the
lusts
of
men
,
But
to
the
will
of
God
,
The
wolfe
dwelleth
with
the
Lamb.
Rest
on
the
Lord
Be
silent
toward
the
Lord
Be
quiet
,
Repine
not
as
disobedient
,
neither
answer
again
,
He
that
hearkeneth
to
reproof
,
getteth
a
heart
,
possesseth
his
,
heart
,
Affections
sanctified
especially
desires
The
lesse
mixture
in
the
affections
,
the
stronger
are
their
operations
.
strong
as
death
,
hard
as
the
grave
:
I
die
,
if
I
injoy
not
Christ
.
Mind
&
affections
doe
mutually
and
reciprocally
vitiate
one
another
.
know
not
the
Lord
Mary
Magdalen
Desires
spiritual
,
seek
naturall
things
spiritually
,
desires
carnall
,
seek
spirituall
things
naturally
God
submitteth
in
a
maner
his
liberality
of
Grace
,
to
the
measure
of
a
sanctified
will
.
Choose
life
,
that
both
thou
and
thy
seed
may
live
,
Whosoever
will
,
let
him
take
of
the
waters
of
life
freely
,
Ho
,
every
one
that
thirsteth
come
ye
to
the
waters
.
If
thou
knewst
that
gift
of
God
,
and
who
it
is
that
sayes
to
thee
,
give
me
drink
,
thou
wouldst
have
asked
of
him
,
and
he
should
have
given
thee
water
of
Life
,
I
will
give
unto
him
that
thirsteth
,
of
the
Fountain
of
the
water
of
life
freely
.
If
thou
cryest
after
knowledge
,
&
liftest
up
thy
voice
for
understanding
,
If
thou
seekest
her
as
silver
,
and
searchest
for
her
as
for
hid
treasures
,
Then
shalt
thou
understand
the
fear
of
the
Lord
,
&
find
the
knowledge
of
God
.
cry
for
wisdome
Our
affections
in
their
acts
and
comprehension
,
are
far
below
spirituall
objects
,
Christ
,
heaven
▪
&c.
about
which
they
act
.
if
thou
call
understanding
thy
mother
To
give
the
voice
to
wisdom
sweating
,
digging
in
the
bowels
of
the
earth
,
casting
up
much
earth
to
find
a
treasure
of
silver
or
gold
,
Open
thy
mouth
wide
and
I
will
fil
it
Seek
what
thou
wilt
,
and
I
wil
grant
it
.
He
is
able
to
do
Jud.
v.
exceeding
abundantly
above
all
that
we
ask
,
or
think
,
according
to
the
power
that
worketh
in
us
Diamonds
,
Rubies
I
believed
to
see
much
in
Christ
,
having
some
twilight
&
afternoon
,
or
Moonlight
glances
of
him
down
in
the
earth
:
But
O
blind
I
,
narrow
I
could
never
have
Faith
,
opinion
,
thought
,
or
imagination
to
fathom
the
thousand
thousand
part
of
the
worth
,
and
incomparable
excellencie
I
now
see
in
him
.
More
in
Christ
and
heaven
then
our
faith
in
this
life
can
reach
.
Paradice
,
Rome
,
Naples
corn
,
wine
Ask
what
thou
wilt
,
to
the
half
of
my
Kingdom
,
and
it
shal
be
granted
to
thee
,
Ask
what
ye
wil
of
my
Father
in
my
name
,
and
it
shall
be
granted
.
Mar. 7.30 .
And when she was come to her house , she found the Devil gone out , and her daughter laid upon the bed .
Cast
,
in
a
violent
manner
,
in
a
bed
When
the
possessed
childe
is
brought
to
Jesus
,
and
when
he
saw
him
,
straightway
the
spirit
tare
him
,
and
he
fell
on
the
ground
and
wallowed
foaming
:
unclean
spirits
I
will
cut
off
the
names
of
Idols
out
of
the
land
,
Sathan
not
cast
out
of
a
Land
,
or
person
,
but
by
violence
both
to
Satan
&
the
party
and
they
shal
be
no
more
remembred
;
and
I
will
cause
the
prophets
,
and
the
unclean
spirits
to
passe
out
of
the
land
The
father
and
the
mother
shall
thrust
through
with
a
sword
the
false
Prophet
,
That
whole
great
City
was
full
of
wrath
,
and
they
cry
out
,
Great
is
Diana
of
the
Ephesians
:
And
the
whole
City
was
filled
with
confusion
Kings
and
Rulers
of
the
earth
,
Herod
Benairegesci
,
Sons
of
Thunder
Mount
Zion
And
then
spoyle
his
house
build
up
Sion
:
Satan
Church
of
God
high
Altar
Censer
of
gold
,
to
offer
up
the
prayers
of
the
Saints
to
God
,
fire
with
the
same
Censer
down
upon
the
earth
,
Thundrings
,
Lightnings
,
and
Earthquakes
as
hail
,
fire
mingled
with
blood
,
mountain
burning
with
fire
the
third
part
of
the
Sea
becomes
blood
,
third
part
of
the
Waters
bitter
,
Ierusalem
,
which
is
as
a
firebrand
plukt
out
of
the
fire
:
Satan
I
thank
God
I
know
not
Satan
,
nor
any
of
his
works
:
I
have
peace
;
Satan
did
never
tare
me
,
nor
cause
me
to
fall
to
the
earth
,
nor
doth
he
torment
me
:
False
peace
known
When
the
strong
man
is
within
,
the
house
is
in
peace
A
roaring
and
a
raging
Devil
is
better
then
a
calm
and
sleeping
Devil
.
Carnall
hypocrisie
wheels
of
Satans
Eve
(
sin
and
you
shall
not
die
)
departeth
from
him
onely
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
for
a
little
time
:
Is
there
a
Diety
that
ruleth
all
,
and
where
is
he
?
We
see
him
not
Is
there
a
heaven
for
Saints
?
Is
there
a
Hell
for
Devils
and
wicked
men
:
we
never
spoke
with
a
Messenger
come
from
any
of
these
two
Countreys
:
Such
a
businesse
I
have
expede
,
whether
God
will
or
not
:
If
thou
be
the
Son
of
God
.
if
God
be
God
,
if
the
Son
of
God
be
the
Son
of
God
:
Whence
come
ye
,
from
Heaven
or
Hell
?
Gods
way
of
hardning
&
blinding
,
as
its
mystrious
,
so
its
silent
and
invisible
.
For
judgement
I
come
into
this
world
:
That
they
that
see
may
be
made
blinde
:
the
Lord
bindeth
men
,
and
they
cry
not
Let
my
childe
sleep
and
awake
him
not
,
till
the
heat
of
the
Furnace
of
Hell
melt
away
his
false
Peace
:
bands
in
there
death
sword
of
God