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Happy
Life
,
Anger
ROGER
L'ESTRANGE
T.
N.
Henry
Brome
R.
L'ESTRANGE
Tho.
Newcomb
Henry
Broome
Pauls
Church-yard
Meteors
,
Earthquakes
he
does
but
Inculcate
over
,
and
over
the
same
Counsels
,
to
those
that
over
and
over
commit
the
same
Faults
.
scatter'd
Ethiques
proper
Heads
Pedantique
Fooleries
first
Essay
vain
Philosophy
good
Manners
Benefits
,
Gratitude
Second
Forfeiture
Holy
Ghost
And
your
Portion
shall
be
with
Hypocrites
.
Persecuters
,
Idolaters
,
Murtherers
,
Adulterers
,
Converted
Hypocrite
The
Purity
of
the
Gospel
;
The
Honour
of
the
King
The
Liberty
of
the
People
Defamatory
Papers
Unmanly
,
Sneaking
Methods
Humane
Society
same
Trick
same
People
same
Age
same
IMPOSTORS
Sand
without
Lime
Publick
Libraries
A
Man
of
excellent
Wit
and
Learning
;
Pliny
;
The
Prince
of
Erudition
;
Tacitus
Wise
Man
,
and
a
fit
Tutour
for
a
Prince
.
Dio
the
greatest
Man
of
his
Age.
That
he
was
reproach'd
with
his
applying
himself
to
Protry
,
after
he
saw
that
pleasure
in
it
,
out
of
a
design
to
Curry-Favour
.
Matrimony
.
Lactantius
Exhortations
.
Fabius
Epistolary
Correspondence
Lactantius
,
That
was
the
sharpest
of
all
the
Stoicks
,
How
great
a
Veneration
has
he
for
the
Allmighty
?
As
for
Instance
;
discoursing
of
a
Violent
Death
:
sayes
he
Moreover
in
his
Exhortations
all
in
all
And
,
How
many
other
things
does
this
Heathen
speak
of
God
,
like
one
of
Us
?
Which
the
Acute
Seneca
saw
in
his
Exhortations
sayes
he
Seneca
sayes
very
well
in
his
Morals
sayes
he
Lactantius
again
.
An
in
his
He
that
would
know
all
things
let
him
Read
the
most
lively
Describer
of
Publick
Vices
,
and
Manners
,
Reprehender
of
them
has
it
in
his
Books
of
Let
no
Man
think
himself
the
safer
in
his
wickedness
for
want
of
a
Witness
;
for
God
is
Omniscient
;
and
to
him
nothing
can
be
a
secret
.
It
is
an
admirable
Sentence
that
concludes
his
Exhortations
withal
sayes
he
I
know
not
what
What
could
a
Christian
have
spoken
more
to
the
purpose
in
this
Case
,
than
this
Divine
Pagan
.
And
in
the
Beginning
of
the
same
WORK
sayes
It
is
truely
,
and
excellently
spoken
of
sayes
he
In
the
Book
that
wrote
against
Superstitions
treating
of
Images
Austin
,
he
Writes
thus
Monsters
.
And
then
a
little
farther
,
treating
of
after
citing
the
Opinions
of
he
supposes
an
Objection
against
himself
▪
To
which
he
replyes
T.
Tatius
,
Romulus
And
speaking
afterward
of
their
Abominable
Customes
.
With
what
Liberty
does
he
Write
?
sayes
he
When
he
comes
to
reflect
Augustin
,
upon
those
Passages
,
which
he
himself
had
seen
in
the
Capitol
.
He
censures
them
with
Liberty
,
and
Resolution
:
and
no
Man
would
believe
that
such
things
would
be
done
,
unless
in
Mockery
,
or
Phrenzy
.
What
Lamentation
is
there
in
the
Sacrifices
for
the
loss
of
And
then
what
joy
for
the
finding
of
him
again
?
which
he
makes
himself
sport
with
,
for
in
truth
it
is
all
a
Fiction
:
and
yet
those
People
that
neither
lost
any
thing
,
nor
found
any
thing
,
must
express
their
Sorrows
,
and
their
Rejoycings
,
to
the
highest
degree
:
sayes
he
sayes
Seneca
sayes
Seneca
,
a
while
after
,
That
this
Illustrious
Senator
,
Worship'd
what
he
Reprov'd
;
Acted
what
he
Dislik'd
;
and
Ador'd
what
he
Condemn'd
.
Roman
Colony
Annaeus
Seneca
Marcus
Annaeus
Novatus
,
Lucius
Annaeus
Seneca
,
Lucius
Annaeus
Mela.
Iunius
Gallio
Happy
Life
Annaeus
Mela
Fifth
year
Attalus
,
Sotion
,
Papirius
Fabianus
,
Publick
Employment
Discipline
;
Seneca
Good
Advice
Honest
Mind
So
soon
as
the
Candle
is
taken
away
;
my
Wife
,
that
knowes
my
Custome
,
lies
still
,
without
a
word
speaking
:
and
then
do
I
Recollect
all
that
I
have
said
,
or
done
that
day
,
and
take
my self
to
shrift
.
And
why
should
I
conceal
,
or
reserve
any
thing
,
or
make
any
Scruple
of
enquiring
into
my
Errors
,
when
I
can
say
to
my self
,
Do
so
no
more
,
and
,
for
this
once
,
I
'll
forgive
thee
?
me
now
,
when
I
tell
you
the
very
bottom
of
my
Soul
:
In
all
the
Difficulties
and
Crosses
of
my
life
,
this
is
my
Consideration
:
Since
it
is
God's
Will
,
I
do
not
only
obey
,
but
assent
to
't
;
nor
do
I
comply
,
out
of
Necessity
,
but
Inclination
.
Here
follows
now
Tacitus
,
the
Death
of
great
satisfaction
:
Not
so
much
for
any
pregnant
Proof
against
him
,
that
he
was
of
Conspiracy
;
but
was
resolv'd
to
do
that
by
the
Sword
,
which
he
could
not
Effect
by
Poyson
.
For
,
it
is
reported
,
that
had
corrupted
(
a
Freeman
of
s
)
to
give
his
Master
Poyson
;
which
did
not
succeed
:
whether
that
the
servant
had
discover'd
it
to
his
Master
;
or
that
by
his
own
caution
,
and
Iealousie
,
had
avoided
it
;
for
he
liv'd
only
upon
a
simple
Diet
,
as
the
Fruits
of
the
Earth
;
and
his
Drink
was
most
commonly
River-water
.
it
seems
,
was
sent
upon
a
Visit
to
him
(
being
indispos'd
)
with
a
Complaint
,
that
he
would
not
let
come
at
him
;
and
Advising
him
to
the
Continuance
of
their
Friendship
,
and
Acquaintance
,
as
formerly
.
To
whom
made
Answer
,
That
frequent
Meetings
,
and
Conferences
betwixt
them
,
could
do
neither
of
them
any
Good
;
but
that
he
had
a
great
Interest
in
wellfare
.
Hereupon
(
a
Captain
of
the
Guard
)
was
sent
to
examine
upon
the
Discourse
that
pass'd
betwixt
him
,
and
and
to
return
his
Answer
either
by
Chance
,
or
upon
Purpose
,
came
that
day
from
to
a
of
his
own
,
within
four
Miles
of
the
City
;
and
thither
the
Officer
went
the
next
Evening
,
and
beset
the
Place
.
He
found
at
Supper
with
his
Wife
and
two
of
his
Friends
;
and
gave
him
immediately
an
Account
of
his
Commission
.
told
him
,
that
it
was
true
,
that
had
been
with
him
,
in
Name
,
with
a
Complaint
,
that
could
not
be
admitted
to
see
him
;
and
that
he
exous'd
himself
by
reason
of
his
want
of
health
;
and
his
desires
to
be
quiet
,
and
private
;
and
that
he
had
no
reason
to
prefer
another
Mans
Wellfare
before
his
own
knew
very
well
that
he
was
not
a
Man
of
Complement
,
having
receiv'd
more
Proofs
of
his
Freedome
,
than
of
his
Flattery
.
This
Answer
of
was
deliver'd
to
in
the
Presence
of
the
Intimate
Confidents
of
this
Barbarous
Prince
:
and
ask'd
him
,
Whether
he
could
gather
any
thing
from
as
if
he
intended
to
make
himself
away
?
The
Tribunes
Answer
was
,
That
he
did
not
find
him
one
jot
mov'd
with
the
Message
;
but
that
he
went
on
roundly
with
his
Tale
,
and
never
so
much
as
chang'd
Countenance
for
the
matter
.
Go
back
to
him
then
,
and
tell
him
delivers
it
,
that
the
Tribune
did
not
return
the
same
way
he
came
,
but
went
aside
to
(
a
Captain
of
that
Name
)
and
told
him
Orders
;
asking
his
Advice
,
whether
he
should
obey
them
,
or
not
;
who
bad
him
by
all
means
to
do
as
he
was
Order'd
.
Which
want
of
Resolution
was
fatal
to
them
all
;
for
also
,
that
was
one
of
the
Conspirators
,
assisted
now
to
serve
,
and
to
increase
those
Crimes
,
which
he
had
before
complotted
to
revenge
.
And
yet
he
did
not
think
fit
to
appear
himself
in
the
business
,
but
sent
a
Centurion
to
to
tell
him
his
Doom
without
any
surprize
,
or
disorder
,
calls
for
his
Will
;
which
being
refus'd
him
by
the
Officer
,
he
turn'd
to
his
Friends
,
and
told
them
,
That
since
he
was
not
permitted
to
requite
them
as
they
deserv'd
,
he
was
yet
at
liberty
to
bequeath
them
the
thing
of
all
others
that
he
esteem'd
the
most
,
that
is
the
Image
of
his
Life
:
which
should
give
them
the
Reputation
both
of
if
they
would
but
imitate
it
:
exhorting
them
to
a
firmness
of
Mind
;
sometimes
by
Good
Counsel
;
otherwhile
by
Reprehension
,
as
the
occasion
requir'd
.
Where
,
is
all
your
now
?
all
your
against
the
violences
of
Fortune
?
Is
there
any
Man
so
Ignorant
of
Cruelty
,
as
to
expect
,
after
the
Murther
of
his
Mother
,
and
his
Brother
,
that
he
should
ever
spare
the
Life
of
his
Governor
,
and
Tutor
?
After
some
General
Expressions
to
this
Purpose
;
he
took
his
Wife
in
his
Armes
,
and
having
somewhat
fortify'd
her
against
the
Present
Calamity
,
he
besought
,
and
conjur'd
her
to
moderate
her
Sorrows
,
and
betake
her self
to
the
Contemplations
,
and
Comforts
of
a
Virtuous
Life
;
which
would
be
a
fair
,
and
an
ample
Consolation
to
her
for
the
loss
of
her
Husband
.
on
the
ether
side
,
tells
him
her
determination
to
bear
him
Company
,
and
Wills
for
the
Executioner
to
do
his
Office
.
Well
,
if
after
the
sweetness
of
Life
,
as
I
have
represented
it
to
thee
,
thou
hadst
rather
entertain
an
honorable
Death
,
I
shall
not
envy
thy
Example
;
consulting
,
at
the
same
time
,
the
Fame
of
the
Person
he
lov'd
,
and
his
own
tenderness
,
for
fear
of
the
Injuries
that
might
attend
her
when
he
was
gone
.
Our
Resolution
in
this
Generous
Act
▪
may
be
equal
,
but
thine
will
be
the
greater
Reputation
.
After
this
,
the
Veins
of
both
their
Armes
were
open'd
,
at
one
and
the
same
stroke
.
did
not
bleed
so
freely
,
his
spirits
being
wasted
with
Age
,
and
a
thin
Diet
,
so
that
he
was
forc'd
to
cut
the
Veins
of
his
Thighs
,
and
elsewhere
,
to
hasten
his
dispatch
.
When
he
was
far
spent
,
and
almost
sinking
under
his
Torments
,
he
desir'd
his
Wife
to
remove
into
another
Chamber
,
least
the
Agonyes
of
the
one
might
work
upon
the
Courage
of
the
other
.
His
Eloquence
continu'd
to
the
last
,
as
appears
by
the
Excellent
Things
he
deliver'd
at
his
Death
;
which
being
taken
in
Writing
from
his
own
Mouth
,
and
publish'd
in
his
own
words
,
I
shall
not
presume
to
deliver
them
in
any
other
.
in
the
mean
time
,
who
had
no
particular
Spite
to
gave
Orders
to
prevent
her
Death
,
for
fear
His
Cruelty
should
grow
more
,
and
more
Insupportable
,
and
Odious
.
Whereupon
the
Soldiers
gave
all
freedome
,
and
encouragement
to
her
Servants
,
to
Bind
up
her
Wounds
,
and
stop
the
Blood
,
which
they
did
accordingly
,
but
whether
she
was
sensible
of
it
or
not
,
is
a
Question
:
For
,
among
the
Common
People
,
who
are
apt
to
judge
the
worst
,
there
were
some
of
Opinion
,
that
as
long
as
she
despair'd
of
Mercy
,
she
seem'd
to
Court
the
Glory
of
dying
with
her
Husband
for
Company
,
but
that
upon
the
likelihood
of
better
Quarter
,
she
was
prevail'd
upon
to
out-live
him
;
And
so
,
for
some
years
,
she
did
survive
him
,
with
all
Piety
and
Respect
to
his
Memory
:
but
so
miserably
pale
and
wan
,
that
every
body
might
Read
the
Loss
of
her
Blood
,
and
Spirits
,
in
her
very
Countenance
.
finding
his
Death
slow
,
and
lingering
,
desires
(
his
old
Friend
,
and
Physician
)
to
give
him
a
Dose
of
Poyson
,
which
he
had
provided
before-hand
,
being
the
same
Preparation
which
was
appointed
for
Capital
Offenders
in
This
was
brought
him
,
and
he
drank
it
up
,
but
to
little
purpose
,
for
his
Body
was
already
chill'd
,
and
bound
up
against
the
force
of
it
.
He
went
at
last
into
a
hot
Bath
,
and
sprinkling
some
of
his
servants
that
were
next
him
;
This
,
is
an
Oblation
to
The
fume
of
the
Bath
soon
dispatch'd
him
,
and
his
Body
was
Burnt
,
without
any
Funeral
solemnity
,
as
he
had
directed
in
his
Testament
:
though
this
Will
of
his
was
made
in
the
height
of
his
Prosperity
,
and
Power
,
There
was
a
Rumor
that
in
a
Private
consultation
with
the
had
taken
up
this
following
Resolution
,
(
and
that
himself
was
no
stranger
to
it
)
that
is
to
say
,
that
after
should
have
been
slain
by
the
help
of
should
have
been
kill'd
too
:
and
the
Empire
deliver'd
up
to
as
one
that
well
deserv'd
it
,
for
his
Integrity
and
Virtue
.
A
Benefit
is
a
good
Office
,
done
with
Intention
,
and
Iudgment
:
What
;
How
;
Why
;
When
;
Where
;
to
whom
;
how
much
It
is
a
Voluntary
,
and
Benevolent
Action
,
that
delights
the
Giver
,
in
the
Comfort
it
brings
to
the
Receiver
.
Necessary
,
Profitable
Ought
not
Will
not
Roman
Empire
?
T.
Manlius
that
you
will
let
this
Cause
fall
,
or
you
shall
have
this
Dagger
in
the
heart
of
you
;
and
now
't
is
at
your
choise
,
which
way
you
will
deliver
my
Father
.
Offices
Ministerial
Good
will
What
may
such
a
House
be
worth
?
Such
an
Office
?
Such
an
Estate
?
a
Benefit
is
a
Common
Tye
,
betwixt
the
Giver
,
and
the
Receiver
,
with
a
respect
to
both
.
That
it
was
too
much
for
him
to
receive
:
Well
;
But
,
Alexander
,
it
is
not
too
much
for
me
to
give
:
good
Office
I
BEG
Receive
;
chearfully
,
quickly
A
Stony
Piece
of
Bread
Antigonus
;
That
's
too
much
for
a
Cynick
to
ask
That
's
too
little
for
a
Prince
to
give
Good
Deeds
Good
Words
Why
should
you
make
such
a
Matter
of
this
?
Why
did
not
you
come
to
me
sooner
?
Why
would
you
make
use
of
any
body
else
?
I
take
it
ill
that
you
should
bring
me
a
Recommendation
;
Pray
let
there
be
no
more
of
this
;
but
when
you
have
occasion
hereafter
,
come
to
me
upon
your
own
account
.
What
a
blessed
day
has
this
been
to
me
!
never
was
any
thing
done
so
generously
,
so
tenderly
,
with
so
good
a
Grace
.
What
is
it
I
would
not
do
to
serve
this
Man
?
a
thousand
times
as
much
another
way
could
not
have
given
me
this
satisfaction
.
If
I
had
Money
Socrates
,
I
would
buy
me
a
Cloak
.
He
gave
me
but
a
little
;
but
,
it
was
generously
,
and
frankly
done
;
it
was
a
little
,
out
of
a
little
:
he
gave
me
it
without
asking
;
he
prest
it
upon
me
;
he
watch'd
the
opportunity
of
doing
it
;
and
took
it
as
an
Obligation
upon
himself
.
Civility
,
Good
Nature
great
deal
Others
may
have
given
you
much
,
but
I
am
the
onely
Man
that
has
left
nothing
to
himself
:
This
Gift
,
Socrates
,
you
shall
never
repent
of
,
for
I
will
take
care
to
return
it
better
than
I
found
it
:
was
in
his
debt
will
owe
nothing
in
particular
,
for
a
Benefit
in
Common
;
what
I
owe
with
others
,
will
pay
with
others
of
what
we
owe
to
Providence
.
These
Heavenly
Bodies
are
not
made
for
us
T
is
a
shame
for
a
Man
to
be
out-done
in
Courtesie
:
Good
Will
Good
Will
Good
Will
value
.
Archelaus
I
cannot
requite
such
a
Benefactor
,
because
I
am
poor
,
and
have
it
I
may
thank
my self
for
this
.
I
am
angry
at
my self
;
I
hate
my self
for
That
.
Whether
or
no
a
Man
may
Give
,
or
Return
a
Benefit
to
himself
.
That
which
you
want
borrow
it
of
your Self
Such
a
Man
has
done
himself
an
Injury
.
Second-hand
Benefit
Second-hand
Gratitude
in
Infinitum
one
Pompey
Fabius
Persicus
What
shall
I
Get
by
't
,
and
I
'll
be
an
honest
Man
?
It
will
be
a
Charge
;
a
Hazzard
;
I
shall
give
Offence
,
I
am
not
for
Pleasure
neither
,
without
Virtue
.
Virtue
:
Take
away
That
and
I
'm
as
little
a
Friend
to
Pleasure
as
you
.
Almighty
Iupiter
Allmighty
Power
Fountain
of
all
Beings
Reason
,
Order
,
Proportion
not
Giving
That
Inhumane
Villain
to
do
so
horrid
a
thing
:
that
Inconsiderate
Fool
,
for
omitting
so
profitable
a
Virtue
,
I
have
help'd
him
thus
far
,
and
I
'll
e'en
go
through
with
it
now
.
Iulius
Caesar
Do
not
you
remember
a
Strain
you
got
in
your
Ancle
,
when
you
Commanded
in
and
that
a
Soldier
lent
you
his
Cloak
for
a
Cushion
,
upon
the
top
of
a
Craggy
Rock
,
under
the
shade
of
a
little
Tree
,
in
the
heat
of
the
day
?
I
remember
it
perfectly
well
,
and
that
when
I
was
ready
to
choke
with
Thirst
,
an
honest
Fellow
fetch'd
me
a
draught
of
Water
in
his
Helmet
.
But
,
that
Man
,
and
that
Helmet
think
that
he
could
now
know
them
again
if
he
saw
them
?
The
Man
perchance
I
might
but
not
the
Helmet
;
but
,
What
's
this
Story
to
my
Business
?
You
are
none
of
the
Man
:
Pardon
me
,
Sir
,
I
am
that
very
Man
;
but
may
well
forget
me
,
for
I
have
been
Trepann'd
since
,
and
lost
an
Eye
at
the
Battel
of
where
that
Helmet
too
had
the
honour
to
be
cleft
with
a
Spanish
Blade
.
Caesar
You
Remember
Caesar.
I
do
not
Remember
what
I
WAS.
Old
Friend
Alass
!
poor
Man
,
he
has
forgotten
it
:
such
a
Man
has
been
the
Making
of
us
It
might
have
been
more
,
but
he
had
a
great
many
to
oblige
.
It
was
as
much
as
he
could
well
spare
;
he
'll
make
it
up
some
other
time
,
Alass
!
I
owe
him
a
great
deal
more
than
that
comes
to
.
If
it
were
in
my
Power
to
serve
him
,
I
should
be
very
glad
on
't
.
You
had
gone
to
Pot
but
for
me
.
Pray'e
let
me
hear
no
more
of
this
,
or
e'en
leave
me
as
you
found
me
:
I
am
thankful
enough
of
my self
to
acknowledge
,
That
I
owe
you
my
life
;
but
,
't
is
Death
to
have
it
rung
in
my
Ears
perpetually
as
a
Reproach
:
It
looks
as
if
you
had
only
sav'd
me
,
to
carry
me
about
for
a
spectacle
.
I
would
fain
forget
the
Misfortune
that
I
was
once
a
Prisoner
,
without
being
led
in
Triumph
every
day
of
my
Life
.
Wicked
Man
.
Common
Benefit
If
I
can
,
If
I
may
if
matters
continue
as
they
were
.
Iudicious
Choice
Must
I
lose
this
,
or
that
Benefit
?
perhaps
he
has
forgot
it
;
perchance
he
could
not
;
perhaps
he
will
yet
Requite
it
.
I
gave
such
,
or
such
a
Man
so
much
Mony
,
I
would
I
had
thrown
it
into
the
Sea
.
he
may
misunderstand
the
Obligation
?
Business
may
have
put
it
out
of
his
head
,
or
taken
him
off
from
't
:
He
may
have
slipt
his
Opportunity
:
I
am
paid
I
am
yet
in
your
Debt
GRAECINUS
IULIUS
Fabius
Persicus
Do
you
think
that
I
'll
take
Mony
,
where
I
would
not
take
so
much
as
a
Glass
of
Wine
?
You
must
excuse
me
for
I
would
not
take
any
thing
of
you
may
hammer
your
heart
out
there
,
for
the
Man
that
you
look
for
is
dead
.
And
when
our
Friends
are
dead
,
we
hear
no
more
News
of
them
;
but
yours
that
are
to
live
again
,
will
shift
well
enough
Pythagoras
his
Transmigration
Though
the
Man
be
dead
to
Others
,
he
is
alive
to
Thee
;
pay
him
what
thou
owest
I
am
weary
of
being
in
this
Mans
Debt
Well
,
since
you
will
needs
have
it
so
,
I
am
content
to
take
it
.
You
cannot
Imagine
,
how
many
you
have
oblig'd
in
this
Act
:
there
never
was
so
great
,
so
kind
,
so
seasonable
a
Courtesie
.
Furnius
Anthony
.
This
Grace
is
the
only
Injury
Caesar
did
me
;
for
it
has
put
me
upon
a
necessity
of
Living
,
and
Dying
Ungrateful
.
I
love
my
Benefactor
;
What
is
there
in
this
World
that
I
would
not
do
,
to
oblige
,
and
serve
him
?
Gratitude
Mistaken
against
Him
for
my self
God
forbid
for
I
had
rather
my
Country
should
blush
for
my
Banishment
,
than
Mourn
for
my
Return
.
T
is
true
,
he
did
this
or
that
for
me
,
but
it
came
so
late
,
and
it
was
so
little
,
I
had
e'en
as
good
have
been
without
it
:
If
he
had
not
given
it
to
me
,
he
must
have
given
it
to
some
body
else
;
it
was
nothing
out
of
his
own
Pocket
:
Iulius
Caesar
Well
,
I
shall
never
forget
this
Favour
.
It
will
be
an
eternal
Obligation
to
me
.
Pay
what
you
owe.
Ro.
L'ESTRANGE
Tho.
Newcomb
Henry
Brome
Happy
Life
What
it
is
we
would
be
at
Secondly
,
Which
is
the
readiest
way
to
compass
it
.
That
the
Number
of
the
Multitude
carries
it
against
Truth
,
and
Iustice
Happy
Life
Common
People
the
Man
of
Title
Clouted
Shooe
whatsoever
he
has
done
he
wishes
undone
the
things
he
fear'd
,
were
better
then
those
he
pray'd
for
.
Tranquillity
is
a
certain
equality
of
Mind
,
which
no
condition
of
Fortune
can
either
exalt
,
or
depress
.
he
that
alwayes
Wills
,
and
Nills
the
same
thing
,
is
undoubtedly
in
the
Right
.
Sound
Mind
Happy
Man
He
that
fears
,
Serves
came
in
True
Ioy
is
a
severe
,
and
sober
Motion
Necessary
thing
Great
▪
The
Foundation
of
it
is
Wisdome
,
Virtue
;
the
Knowledge
of
what
we
ought
to
doe
,
and
the
Conformity
of
the
Will
to
that
Knowledge
.
Humane
Happiness
what
it
is
;
when
it
began
how
long
it
will
continue
Mind
;
whence
it
came
;
what
it
is
;
when
it
begins
;
how
long
it
lasts
;
whether
or
no
it
passes
from
one
Form
to
another
;
or
serves
only
one
;
and
wanders
when
it
leaves
us
;
where
it
abides
in
the
State
of
Separation
,
and
what
the
Action
of
it
;
what
use
it
makes
of
its
Liberty
;
whether
or
no
it
retains
the
Memory
of
things
past
,
and
comes
to
the
Knowledge
of
it self
.
good
Will
good
Habit.
Coveting
nothing
Wise
Men
That
it
is
not
enough
to
know
God
,
unless
we
Obey
him
:
Right
Reason
is
the
Perfection
of
Humane
Nature
,
feel
them
Three
degrees
of
Proficients
Happy
Life
Old
Men
an
Invincible
Patience
for
,
What
does
it
signifie
,
to
make
any
thing
a
secret
to
my
Neighbour
,
when
to
God
all
our
Privacies
are
open
Liberality
,
Temperance
,
Gentleness
Patience
,
Resolution
the
two
Eminent
Faculties
of
the
Reasonable
Soul
our
Reasonable
Being
the
Undenyable
Foundation
of
a
Happy
Life
.
Moral
,
Natural
Natural
Philosophy
;
Arguments
Moral
.
Moral
Philosophy
Natural
Philosophy
Cause
of
Causes
:
Rational
Philosophy
Words
,
Sense
Right
Reason
More
than
we
use
is
more
than
we
need
,
and
only
a
Burthen
to
the
Bearer
.
there
be
a
Transmigration
or
not
;
if
it
be
true
,
there
's
no
hurt
in
't
;
if
false
,
there
's
frugality
:
and
nothing's
gotten
by
Cruelty
neither
,
but
the
cozening
a
Wolfe
perhaps
,
or
a
Vulture
of
a
Supper
?
he
would
not
have
men
inur'd
to
hardness
of
heart
,
by
the
Laceration
,
and
tormenting
of
Living
Creatures
;
beside
that
Nature
had
sufficiently
provided
for
the
Sustenance
of
Mankind
,
without
Bloud
.
Cato
,
Laelius
,
Socrates
,
Plato
,
Wise
man
a
Man
Liberal
Sciences
Mathematician
;
Geometry
Measuring
Acres
measure
my
Appetites
'T
is
hard
for
a
Man
to
be
forc'd
from
the
Fortune
of
his
Family
.
Mars
in
Opposition
Good
Fortune
what
Play
to
day
cannot
be
avoided
,
but
they
may
be
sweetened
,
if
not
overcome
;
and
our
Lives
may
be
made
happy
by
Philosophy
.
Wisdome
,
Philosophy
Good
Counsels
Limited
Wisdom
Good
Counsels
,
a
Communication
of
that
Wisdom
,
Open
Virtue
Intricate
Science
False
Admiration
False
Fear
Tiberius
Caesar
And
now
my
Masters
you
shall
see
,
that
either
will
be
the
Chapman
for
this
Fish
:
Octavius
l.
Sterling
Poverty
,
Riches
Disgrace
,
Sickness
,
Banishment
Prudence
,
Fortitude
,
Temperance
,
Iustice
what
Virtue
is
how
they
differ
blowing
of
the
Coal
weighty
Reason
there
goes
a
Blessing
along
with
Counsels
,
and
Discourses
that
are
bent
wholly
upon
the
Good
of
the
Hearer
:
Good
Counsel
Hatred
,
Envy
I
knew
this
before
they
that
bind
us
,
are
slaves
too
themselves
What
is
it
that
I
Labour
,
Sweat
,
and
Sollicit
for
,
when
it
is
but
very
little
that
I
want
,
and
it
will
not
be
long
that
I
shall
need
any
thing
.
Is
this
the
thing
now
that
I
was
afraid
of
?
Cure
your
Avarice
,
and
the
work
is
done
.
As
if
you
Philosophers
did
not
love
your
Whores
,
and
your
Guts
,
as
well
as
other
people
He
that
would
be
truly
Happy
,
must
think
his
own
Lot
best
,
and
so
live
with
men
,
as
considering
that
God
sees
him
,
and
so
speak
to
God
,
as
if
Men
heard
him
.
GOOD
Conscience
is
the
Testimony
of
a
Good
Life
,
and
the
Reward
of
it
.
What
Infirmity
have
I
Master'd
to
day
?
What
Passion
Oppos'd
?
What
Temptation
resisted
?
What
Virtue
Acquir'd
.
I
was
a
little
too
hot
in
such
a
Dispute
:
my
Opinion
might
have
been
as
well
spar'd
,
for
it
gave
Offence
,
and
did
no
good
at
all
.
The
thing
was
true
;
but
all
truths
are
not
to
be
spoken
at
all
times
.
I
would
I
had
held
my
tongue
,
for
,
there
's
no
contending
either
with
Fools
,
or
our
Superiors
.
I
have
done
Ill
;
but
it
shall
be
so
no
more
.
the
Foundation
of
true
Ioy
is
in
the
Conscience
.
Civil
Government
Prime
Minister
to
Command
in
Chief
the
Thirty
Tyrants
for
I
have
all
that
I
could
call
my
own
about
me
.
I
have
made
my
way
through
Fire
,
and
Blood
;
what
is
become
of
my
Children
,
I
know
not
;
but
these
are
Transitory
Blessings
,
and
Servants
that
are
condemn'd
to
Change
their
Masters
;
What
was
my
Own
Before
,
is
my
Own
Still
:
Some
have
lost
their
Estates
;
others
their
Dear-bought
Mistresses
;
their
Commissions
,
and
Offices
;
the
Usurers
have
lost
their
Bonds
,
and
Securities
;
but
,
for
my
Part
,
I
have
sav'd
All
:
And
,
do
not
imagine
,
after
all
this
,
either
that
is
a
Conqueror
;
or
that
is
overcome
:
't
is
only
Thy
Fortune
has
been
too
hard
for
Mine
.
Alexander
Babilon
;
Scipio
I
have
sav'd
all
my
Goods
my
Iustice
my
Courage
,
my
Temperance
,
my
Prudence
Let
Wickedness
scape
,
as
it
may
,
at
the
Bar
,
it
never
fails
of
doing
Iustice
upon
it self
;
for
,
every
Guilty
Person
is
his
own
Hangman
.
The
Power
of
contemning
things
Terrible
,
and
despising
what
the
Common
People
Covet
.
IF
there
be
a
Providence
How
comes
it
to
pass
,
that
good
Men
labour
under
Affliction
,
and
Adversity
;
and
Wicked
Men
enjoy
themselves
in
Ease
and
Plenty
?
Exile
;
Socrates
Poyson
,
Cato
Let
them
that
think
Banishment
a
Misfortune
,
live
slaves
at
under
the
Imperious
Cruelties
of
He
that
sets
a
Price
upon
the
Heads
of
Senators
,
and
after
a
Law
of
his
own
Institution
against
Cut-throates
,
becomes
the
greatest
himself
.
My
Captain
uses
me
Ill
He
does
me
Honor
It
has
pleased
God
to
single
me
out
for
an
Experiment
of
the
Force
of
Humane
Nature
.
'T
is
hard
for
a
Virtuous
Man
to
suffer
all
sorts
of
Misery
,
and
for
a
Wicked
Man
,
not
only
to
go
free
,
but
to
enjoy
himself
at
pleasure
.
Demetrius
,
If
I
had
known
the
will
of
Heaven
before
I
was
call'd
to
't
,
I
would
have
offer'd
my self
.
I
should
have
been
content
,
if
it
might
have
been
so
,
or
so
;
but
,
since
't
is
otherwise
determin'd
,
God
will
provide
better
.
the
Proceedings
of
God
are
Unquestionable
;
and
his
Decrees
not
to
be
resisted
.
Lord
!
What
did
I
endure
?
Never
was
any
Man
in
my
Condition
;
every
body
gave
me
over
;
my
very
Heart
was
ready
to
break
,
List'ners
,
Newsmongers
He
that
cannot
live
Happily
any
where
,
will
live
happily
no
where
.
That
's
very
true
Socrates
,
because
you
travell'd
with
your self
.
I
shall
tire
you
in
the
Middle
of
a
Tedious
Story
.
No
,
pray
be
pleas'd
to
go
on
,
This
have
I
drawn
upon
my self
.
I
could
never
be
quiet
till
I
had
gotten
this
Woman
,
this
Place
,
this
Estate
,
this
Honor
;
and
now
see
what
's
come
on
't
.
Whatsoever
May
be
,
Will
be
.
Asia
,
Achaia
,
Assyria
,
Macedonia
,
Why
then
Fortune
has
a
Mind
to
make
me
a
Philosopher
.
the
things
that
are
often
contemn'd
by
the
Inconsiderate
,
and
Always
by
the
Wise
,
are
in
themselves
neither
Good
,
nor
Evil
a
Merry
Madness
T
is
time
to
go
to
Bed
.
T
is
time
to
Rise
Let
us
go
to
Supper
Follow
God
.
Cyrus
,
Cambyses
Persian
Line
Spain
,
Affrica
Iulius
Caesar
What
if
the
Thing
we
fear
should
come
to
pass
?
Cato
〈◊〉
Do
we
fear
any
Misfortune
to
be
fall
us
?
Want
,
Sickness
Strong
Hand
Who
would
have
dream'd
of
This
?
Our
Author
She
could
not
endure
the
House
,
it
was
so
dark
would
not
live
without
and
not
without
▪
Plato
,
Epicurus
Cinique
Demetrius
Virtue
.
Plato
You
are
all
Mad
;
your
Minds
are
set
upon
supersluities
,
and
you
value
no
Man
for
his
Virtues
.
There
is
nothing
Ill
,
that
is
Well
Taken
.
Such
a
Man
has
a
great
Estate
,
but
it
is
shrewdly
incumber'd
;
a
very
Fair
House
,
but
't
was
built
with
borrow'd
Money
;
a
Numerous
Family
,
but
he
does
not
keep
Touch
with
his
Creditors
;
if
his
Debts
were
paid
,
he
would
not
be
worth
a
Groat
.
Fabricius
.
Pyrrhus
Live
Pyrrhus
by
my
Friendship
;
and
Turn
That
to
thy
Satisfaction
,
which
was
before
thy
Trouble
;
that
is
to
say
,
That
could
not
be
Corrupted
Patience
.
Temperance
these
Two
two
Gladiators
'T
is
but
a
scratch
I
'll
have
nothing
to
do
with
Fortune
that
Repulses
and
Prefers
Mucius
Scaevola
I
have
hitherto
Fought
for
my
Countryes
Liberty
,
and
for
my
Own
,
and
only
that
I
might
live
Free
among
Freemen
;
but
the
Cause
is
now
Lost
,
and
All
This
I
am
provided
for
,
and
't
is
no
more
,
than
a
Man
,
that
is
to
Suffer
the
Fate
of
Humanity
.
Why
should
you
tempt
a
Freeman
to
put
his
shoulder●…
under
a
Burthen
;
or
an
Honest
Man
to
pollute
himself
with
the
Dregs
of
Mankind
?
Why
do
you
offer
me
the
Spoyle's
of
Princes
,
and
of
Nations
,
and
the
Prince
not
only
of
your
Blood
,
but
of
your
Soules
?
Thirty
Tyrants
a
Violator
of
Religion
,
a
Corrupter
of
Youth
,
and
a
Common
Enemy
to
God
,
and
Man
.
Come
,
fellow
Soldiers
Eate
your
Dinners
here
,
as
if
you
were
to
Sup
in
another
World
.
it
is
necessary
for
us
to
Go
,
but
it
is
not
necessary
for
us
to
Return
.
Horatius
Cocles
He
is
the
Happy
Man
that
is
the
Master
of
himself
,
and
triumphs
over
the
Fear
of
Death
,
which
has
overcome
the
Conquerors
of
the
World
.
Those
are
the
best
Instructers
that
Teach
in
their
Lives
,
and
prove
their
Words
by
their
Actions
.
Metrodorus
,
Hermachus
Socrates
,
Cato
,
Laelius
Gentle
Friendship
United
Affections
.
Caius
Gracchus
Livius
Drusus
I
shall
have
One
to
help
me
,
when
I
am
Sick
;
in
Prison
,
or
in
Want
.
had
been
now
alive
,
this
would
never
have
been
.
Two
Friends
'T
would
never
come
to
a
Battel
:
That
he
would
find
only
empty
Cities
,
and
Countryes
,
for
they
would
not
so
much
as
stand
the
very
Fame
of
his
Coming
Prodigious
Numbers
Nothing
at
all
beside
our
business
Long
Being
Short
Life
Errors
of
Life
I
would
give
my
Life
for
such
or
such
a
Friend
,
Present
,
Past
to
Come
Shall
do
Have
done
Childhood
,
Youth
,
Mans
Estate
,
Old
Age
That
Time
,
which
is
good
for
nothing
else
,
we
dedicate
to
Virtue
Forc'd
away
Great
Men
They
will
not
last
alwayes
Two
Factions
Athens
▪
BUT
how
shall
I
get
my self
at
Liberty
?
Other
peoples
Business
Have
a
Care
Of
Lewd
Company
I
took
him
for
a
Happy
,
and
a
Learned
Man
,
and
truely
I
find
no
such
matter
.
such
a
one
is
never
out
of
his
Study
;
and
sees
no
Body
,
There
is
no
Man
so
miserable
,
as
he
that
is
at
a
Loss
how
to
spend
his
Time
.
Oh!
'T
is
a
terrible
thing
to
Dye
.
Canius
Iulus
;
do
not
flatter
your self
,
for
I
have
given
Order
to
put
you
to
Death
.
And
I
thank
your
most
Gracious
Majesty
for
it
,
will
you
bear
me
Witness
,
when
I
am
dead
,
and
gone
,
that
I
had
the
better
of
the
Game
.
are
here
disputing
about
the
Immortality
of
the
Soul
,
and
I
am
now
a
going
to
learn
the
Truth
of
it
;
If
I
discover
any
thing
upon
that
Poynt
,
you
shall
hear
on
't
.
He
has
Liv'd
,
he
has
Liv'd
He
that
can
say
,
I
have
Liv'd
this
Day
,
makes
the
next
clear
again
.
BUT
,
What
is
it
that
we
would
live
any
longer
for
?
But
a
Man
would
be
loth
to
leave
his
Country
,
and
his
Friends
behind
him
.
Well!
But
I
would
fain
live
to
do
more
Good
,
and
discharge
my self
in
the
Offices
of
Life
:
Why
are
we
then
so
long
afraid
of
that
which
is
so
little
a
while
a
doing
?
Old
Age.
Why
was
such
a
One
taken
away
in
the
Prime
of
his
Years
?
The
Fear
of
Death
is
a
Continual
Slavery
,
as
the
Contempt
of
it
is
Certain
Liberty
.
I
have
done
my
Duty
Will
not
would
not
Well!
I
'll
go
Build
,
Purchase
,
Discharge
such
Offices
,
Settle
my
Affairs
,
and
then
Retire
.
Death
brings
us
to
Immortality
What
would
I
give
to
see
him
again
,
and
to
enjoy
his
Conversation
!
I
was
never
sad
in
his
Company
;
My
Heart
leap'd
when
ever
I
met
him
;
I
want
him
where
ever
I
go
:
The
Greater
the
Loss
,
the
Greater
is
the
Virtue
to
Overcome
it
.
Sent
before
'T
is
a
sad
Condition
,
you
'l
say
,
for
a
Man
to
be
barr'd
the
Freedome
of
his
own
Country
Roman
Empire
Incorporeal
Reason
Divine
Spirit
Unchangeable
Course
This
is
not
Handsome
;
That
's
Common
;
T'other
Offends
my
Eye
.
Roman
Empire
The
Future
is
Uncertain
;
and
I
had
rather
beg
of
my Self
not
to
Desire
any
thing
,
than
of
Fortune
to
Bestow
it
.
A
desire
of
Punishing
another
for
some
Injury
done
.
Desire
of
Punishing
A
desire
of
paying
sorrow
for
sorrow
This
Injury
should
not
Pass
without
a
Revenge
First
Motion
an
Affection
overrul'd
by
Reason
Anger
is
an
Agitation
of
the
Mind
that
proceeds
to
the
Resolution
of
a
Revenge
,
the
Mind
assenting
to
it
.
This
Injury
ought
not
to
have
been
done
;
but
,
as
the
Case
stands
,
I
must
do
my self
right
.
a
voluntary
Vice
to
be
Mov'd
to
give
way
Why
should
I
be
Angry
with
a
Man
that
stumbles
upon
me
blindfold
?
Asimius
Pollio
make
your
best
of
him
Do
you
think
that
I
will
ever
contribute
to
the
parting
of
you
,
that
made
you
Friends
?
stand
a
little
farther
off
,
for
fear
the
King
should
hear
you
.
you
may
be
allow'd
to
Curse
him
that
brought
you
into
the
Mire
,
provided
you
Bless
him
that
took
you
out
of
it
.
Vedius
Pallio
to
shew
you
your
mistake
;
you
shall
see
me
drink
deeper
then
ever
I
did
,
and
yet
keep
the
use
of
my
Eyes
,
and
of
my
Hands
,
as
well
as
if
I
were
sober
.
And
now
if
I
have
a
good
aim
,
have
at
the
heart
of
him
.
What
do
you
think
now
Is
my
hand
steady
,
or
no
?
Apollo
Tell
me
Gentlemen
Philip
,
What
is
there
that
I
can
do
to
oblige
the
for
you
,
the
rest
of
the
Embassadors
,
Pray'e
tell
the
that
it
is
worse
to
speak
such
things
,
than
to
hear
,
and
forgive
them
.
Anger
,
a
short
Madness
'T
is
a
sad
thing
to
put
up
these
Injuries
,
and
we
are
not
able
to
bear
them
May
not
an
honest
Man
then
be
allow'd
to
be
Angry
at
the
Murther
of
his
Father
,
or
the
Ravishing
of
his
Sister
,
or
Daughter
,
before
his
Face
?
Barbarous
Nations
Cholerick
,
Rome
Other
Scipio
BUT
,
in
Case
of
an
Exemplary
,
and
Prostitute
Dissolution
of
Manners
,
when
shall
be
preferr'd
,
and
rejected
;
when
Loyalty
shall
be
broken
upon
the
Wheel
,
and
Treason
sit
Triumphant
upon
the
Bench
;
It
not
this
a
Subject
to
move
the
Choler
of
any
Virtuous
Man
?
now
would
I
beat
you
,
if
I
were
not
angry
with
you
.
Roman
Empire
Any
Man
Democritus
laugh'd
Heraclitus
wept
Angry
Philosopher
I
will
do
more
for
you
than
that
,
Darius
,
for
you
shall
have
them
all
three
again
:
Alexander
the
Great
own
hand
own
Roof
over
the
freedome
of
a
Cup
of
Wine
?
Macedonian
Liberty
Persian
Slavery
Flatter
.
Lysimachus
Nothing
was
ever
so
unlike
a
Man
,
as
the
poor
wretch
that
suffer'd
this
,
saving
the
Tyrant
that
Acted
it
.
Romans
.
M.
Marius
L.
Sylla
Suffer
;
Sylla
his
sake
Taking
away
not
Giving
for
himself
against
us
They
have
done
this
and
that
for
others
,
they
might
have
dealt
better
with
us
if
they
had
pleas'd
.
Another
Rider
foul
weather
,
a
raging
Sea
,
a
biting
winter
,
he
could
take
no
Rest
,
because
the
Rose-leaves
lay
double
under
him
.
Caius
Caesar.
Either
I
have
deserv'd
this
,
or
I
have
not
.
If
I
have
,
't
is
a
Iudgment
;
if
I
have
not
,
't
is
an
Injustice
;
and
the
doer
of
it
has
more
reason
to
be
asham'd
,
than
the
sufferer
.
Young
Man
Diogenes
,
this
does
not
make
me
Angry
yet
;
but
I
am
in
some
doubt
whether
I
should
be
so
or
no.
no
Notice
'T
is
a
Damn'd
humor
in
Great
Men
,
that
whom
they
wrong
,
they
'll
hate
.
by
receiving
Injuries
,
and
crying
your
humble
Servant
for
them
.
Honest.
Virtue
is
impenetrable
,
and
Revenge
is
only
the
Confession
of
an
Infirmity
.
Squint
Eye
Fidus
Cornelius
he
lookt
like
an
Estrich
ASIATICUS
VALERIUS
my
young
Master
Say
something
against
me
that
you
and
I
may
be
Two
:
Law
,
Mathematicks
Poetry
,
History
Phlegmatick
,
Sad.
I
am
now
Plato
,
punishing
of
an
Angry
Man
:
do
you
beat
that
Fellow
,
for
I
am
Angry
:
I
am
Angry
and
shall
go
farther
than
becomes
me
.
Speak
Low
Why
will
you
gratifie
your
Enemies
,
to
shew
your self
so
much
concern'd
?
'T
is
not
worth
your
Anger
,
't
is
below
you
;
I
am
as
much
troubled
at
it
my self
▪
as
you
can
be
;
but
you
had
better
say
nothing
,
and
take
your
time
to
be
even
with
them
.
Do
not
you
tell
that
you
had
it
from
me
:
for
if
you
do
,
I
'll
deny
it
,
and
never
tell
you
any
thing
again
.
Suspicions
,
Countenances
Perhaps
he
is
Innocent
if
not
,
I
have
time
to
consider
on
't
,
and
may
take
my
Revenge
at
Leisure
:
It
may
be
he
did
it
Unwillingly
;
or
by
Chance
.
It
was
a
Trick
put
upon
him
,
or
he
was
forc'd
to
't
.
He
did
it
for
Reward
perhaps
,
not
Hatred
;
Nor
of
his
own
Accord
;
but
he
was
egg'd
on
to
't
.
Great
Mischief
'T
is
true
;
he
has
once
offended
me
,
but
,
How
often
has
he
pleas'd
me
?
He
has
offended
me
often
,
and
in
other
kinds
,
And
why
should
not
I
bear
it
as
well
now
as
I
have
done
?
't
was
against
his
will
.
Is
he
my
Enemy
?
'T
is
no
more
than
I
lookt
for
.
We
have
all
of
us
our
Errors
I
was
not
aware
of
it
.
Such
a
Man
has
done
me
a
shrewd
turn
,
and
I
never
did
him
any
hurt
.
Such
a
one
has
spoken
ill
things
of
me
I
take
it
ill
and
I
have
done
nothing
What
Law
have
we
Transgress'd
Legal
Innocency
to
do
as
he
would
be
done
by
.
Apollodorus
,
Phalaris
,
Sinis
,
Procrustes
,
killing
sake
Laugh
,
Rejoyce
Entertain
themselves
horrid
Spectacles
Racks
,
Iails
,
Gibbets
Punishments
;
Dilaceration
Members
,
Stigmatizings
Wild
Beasts
Wild
Beasts
One
with
Another
.
I
went
the
other
day
to
the
in
hope
of
Meeting
somewhat
of
Mirth
,
and
Diversion
,
to
sweeten
the
humors
of
those
that
had
been
entertain'd
with
Blood
in
the
But
,
it
prov'd
otherwise
;
for
compar'd
with
this
Inhumanity
,
the
former
was
a
Mercy
.
The
whole
business
was
only
Murther
upon
Murther
;
the
Combatants
fought
Naked
,
and
every
Blow
,
was
a
Wound
.
They
do
not
contend
for
but
for
and
he
that
kills
one
Man
,
is
to
be
kill'd
by
another
.
By
Wounds
they
are
forc'd
upon
Wounds
,
which
they
Take
,
and
Give
upon
their
bare
Breasts
.
Look
to
your selves
,
my
Masters
,
and
consider
on
't
:
Who
knows
but
this
may
come
to
be
your
own
Case
?
Glorious
Wickedness
.
Private
Avarice
C.
CAESAR
Roman
Knights
wish'd
the
People
of
had
but
one
Neck
,
that
he
might
cut
it
off
at
one
Blow
.
Citizens
of
Rome
Senate-house
:
Let
us
mind
our
business
,
Sylla
,
This
is
nothing
but
a
few
Mutineers
that
I
have
Order'd
to
be
sent
out
of
the
Way
.
A
Glorious
Spectacle
!
Tyrannical
Maxime
;
Let
them
Hate
me
,
so
they
Fear
me
:
Popular
Tyranny
whosoever
threatens
All
,
is
in
danger
of
All
Tyrannical
Government
State
of
War
.
Taken
City
Sorrow
,
Trouble
Ears
;
Bloody
Spectacles
Their
Government
Bloody
Trophyes
Divine
Power
Peace
.
Ruine
Supreme
Magistrate
:
Greatness
of
Mind
is
alwayes
Meek
,
and
Humble
;
but
Cruelty
is
a
Note
,
and
an
Effect
of
Weakness
;
and
brings
down
a
Governor
to
the
Level
of
a
Competitor
.
Man
a
Sociable
Creature
,
and
born
for
the
Common
Good
of
Mankind
:
is
a
favourable
Disposition
of
the
Mind
,
in
the
Matter
of
inflicting
Punishment
;
Or
,
A
Moderation
,
that
remits
somewhat
of
the
Penalty
Incurr'd
.
As
is
the
Total
Remission
of
a
deserv'd
Punishment
.
Religion
worships
Superstition
Profanes
Pitty
;
Practising
Narrowness
of
Mind
one
Man
Palace
.
Private
Men
Publick
Rumor
Any
Man
the
Father
of
his
Country
It
is
by
the
Choice
of
Providence
that
I
am
here
made
God's
Deputy
upon
Earth
;
the
Arbitrator
of
Life
,
and
Death
,
and
that
upon
My
breath
,
depends
the
Fortune
of
my
People
.
My
Lips
are
the
Oracles
of
their
Fate
,
and
upon
Them
,
hangs
the
Destiny
both
of
Cities
,
and
of
Men.
It
is
under
my
Favor
that
People
seek
for
either
Prosperity
,
or
Protection
;
Thousands
of
Swords
are
Drawn
,
or
Sheath'd
at
my
Pleasure
.
What
Towns
shall
be
Advanc'd
,
or
Destroy'd
;
who
shall
be
Slaves
,
or
who
Free
,
depends
upon
my
Will
;
and
yet
in
this
Arbitrary
Power
of
Acting
without
Controle
,
I
was
never
Transported
to
do
any
Cruel
Thing
,
either
by
Anger
,
or
Hot
Blood
,
in
my Self
,
or
by
the
Contumacy
,
Rashness
,
or
Provocations
of
other
Men
;
though
sufficient
to
turn
Mercy
it self
into
Fury
.
I
was
never
mov'd
by
the
Odious
vanity
of
making
my self
Terrible
by
my
Power
(
that
Accursed
(
though
Common
)
Humor
of
Ostentation
,
and
Glory
,
that
haunts
Imperious
Natures
.
)
My
Sword
has
not
only
been
bury'd
in
the
Scabbard
,
but
in
a
manner
Bound
to
the
Peace
,
and
Tender
even
of
the
Cheapest
Blood
:
And
where
I
find
no
other
Motive
to
Compassion
,
Humanity
it self
is
Sufficient
.
I
have
been
alwayes
Slow
to
Severity
,
and
Prone
to
Forgive
,
and
under
as
Strict
a
Guard
to
Observe
the
Laws
,
as
if
I
were
Accomptable
for
the
Breaking
of
them
.
Some
I
pardon'd
for
their
Youth
;
Others
,
for
their
Age.
I
spare
one
Man
for
his
Dignity
;
Another
for
his
Humility
;
and
when
I
find
no
other
matter
to
work
upon
,
I
spare
my self
.
So
that
if
God
should
at
this
Instant
call
me
to
an
Accompt
,
the
whole
World
would
agree
to
witness
for
me
,
that
I
have
not
by
any
Force
,
either
Publick
or
Private
;
either
by
my Self
,
or
by
any
Other
,
defrauded
the
Common-wealth
:
and
the
Reputation
that
I
have
ever
sought
for
,
has
been
That
which
few
Princes
have
Obtain'd
,
the
Conscience
of
my
Proper
Innocence
.
And
I
have
not
lost
my
labor
neither
,
for
no
one
Man
was
ever
so
Dear
to
another
,
as
I
have
made
my self
to
the
whole
Body
of
my
People
.
Under
such
a
Prince
the
Subject
has
nothing
to
wish
for
,
beyond
what
he
enjoyes
;
their
Fears
are
Quieted
,
and
their
Prayers
heard
,
and
there
is
nothing
can
make
their
Felicity
Greater
,
unless
to
make
it
perpetual
;
and
there
is
no
Liberty
deny'd
to
the
People
,
but
that
of
Destroying
one
another
.
Sex
;
High
further
Punishment
Dissolute
Age
Ill
Manners
Those
Sins
are
Often
Committed
,
which
are
very
often
Punish'd
.
Caligula
,
fewer
Parricides
Before
That
Law
against
them
,
than
After
.
Obey
willingly
Commanded
kindly
I
would
I
could
not
Write
.
the
same
Power
shall
I
live
in
Trouble
,
and
in
danger
my self
,
and
the
Contriver
of
my
Death
walk
Free
,
and
Secure
?
Will
nothing
serve
him
but
That
Life
,
which
Providence
has
preserv'd
in
so
many
Civill
Wars
;
in
so
many
Battels
,
both
by
Sea
and
Land
;
and
Now
,
in
the
State
of
an
Universal
Peace
too
?
and
not
a
simple
Murther
neither
,
but
a
Sacrifice
;
for
I
am
to
be
assaulted
at
the
very
Altar
;
And
shall
the
Contriver
of
all
this
Villany
scape
Unpunish'd
?
No
,
no
't
is
rather
that
I
'm
to
be
Angry
with
:
Why
do
I
my self
live
any
longer
,
after
that
my
Death
is
become
the
Interest
of
so
many
People
?
And
if
I
go
on
,
what
end
will
there
be
of
Blood
,
and
of
Punishment
?
If
it
be
against
Life
that
the
Nobility
Armes
it Self
,
and
levels
their
Weapons
,
my
Single
Life
is
not
worth
the
while
,
if
so
Many
must
be
destroy'd
,
that
I
may
be
preserv'd
,
like
a
Physitian
,
that
when
common
Remedies
fail
,
will
try
the
Contrary
;
You
have
got
nothing
Hitherto
by
Severity
:
After
there
follow'd
after
Him
follow'd
him
,
and
Try
now
what
Mercy
will
do
;
Forgive
He
is
Discover'd
,
and
can
do
you
no
hurt
in
your
Person
;
and
it
will
yet
Advantage
you
in
your
Reputation
.
Augustus
you
must
promise
not
to
give
me
the
Interruption
of
one
Syllable
till
I
have
told
you
all
I
have
to
say
,
and
you
shall
have
Liberty
afterward
to
say
what
you
please
:
You
cannot
forget
,
that
when
I
found
you
in
Armes
against
me
,
and
not
only
so
,
I
gave
you
your
Life
and
Fortune
.
Upon
your
Petition
for
the
Priesthood
,
I
granted
it
with
a
Repulse
to
the
Sons
of
those
that
had
been
my
Fellow
Soldiers
;
and
you
are
at
this
day
so
Happy
,
and
so
Rich
,
that
even
the
Conquerors
envy
him
that
is
Overcome
;
and
yet
after
all
This
,
you
are
in
a
Plot
,
to
Murther
me
That
certainly
he
was
far
from
being
either
so
Wicked
,
or
so
Mad.
This
is
breach
of
Conditions
,
't
is
not
your
time
to
speak
yet
.
I
tell
you
again
,
that
you
are
in
a
Plot
to
Murther
me
upon
This
may
your
Design
be
in
all
this
?
Is
it
that
you
would
pretend
to
step
into
my
Place
?
The
Common-wealth
were
in
an
Ill
Condition
,
if
only
were
in
the
way
betwixt
you
and
the
Government
.
You
were
cast
the
Other
day
in
a
Cause
,
by
one
of
your
own
and
do
you
expect
to
find
a
weaker
Adversary
of
But
,
What
if
I
were
Remov'd
?
There
's
and
Twenty
other
Families
of
great
Blood
,
and
Interest
,
that
would
never
bear
it
?
sayes
he
,
the
Life
that
I
gave
to
you
once
,
as
an
I
will
now
repeat
it
to
a
and
to
a
and
this
shall
be
the
last
Reproche
I
'll
give
you
.
For
the
time
to
come
,
there
shall
be
no
other
Contention
betwixt
You
and
Me
,
than
which
shall
outdoe
the
other
in
Point
of
Friendship
.
Cinna
,
Consul
Sole
Heir
Last
Conspiracy
Perusian
Altars
Weary
Cruelty
Name
Famous
It
is
to
be
when
we
have
it
in
our
to
take
Titus
Arius
Hate
.
Augustus
Single
Member
Arius
his
Heir
It
is
a
truly
Royal
Virtue
,
for
a
Prince
to
deliver
his
People
from
Mens
Anger
,
and
not
to
Oppress
them
with
his
Last
Part.
ROGER
L'ESTRANGE
Tho.
Newcomb
Henry
Brome
Universal
Rule
The
Poor
Man
wants
many
things
,
but
the
Covetous
Man
wants
All.
Cicero
:
Pollio
New
Words
,
New
Compositions
Wheresoever
the
Speech
is
Corrupted
,
so
is
the
Mind
.
out
of
Date
Rough
,
broken
Stile
Dilemma
makes
All
Men
to
be
Sacrilegious
,
Sacrilege
.
He
that
takes
to
himself
,
what
belongs
to
God
,
Commits
Sacrilege
;
but
all
things
belong
to
God
,
Therefore
he
that
applies
any
thing
to
his
own
Use
,
is
Sacrilegious
.
No
Sacrilege
:
for
't
is
but
the
taking
of
something
out
of
One
place
,
that
belongs
to
God
,
and
removing
of
it
to
Another
that
belongs
to
him
too
.
Whether
every
thing
be
Disputable
,
or
no.
Man
knows
Nothing
Lizzard
.
Tully's
de
Republicâ
Two
Kings
Servius
his
Mother
Ancus
his
Father
Zeno
,
Cleanther
,
Epicurus
Ambitious
Princes
Epistolary
Discourses
Quintus
Sextius
every
Day
new
Spectacle
Whether
or
no
Wisdome
may
be
perfected
by
Precept
.
Preceptive
Philosophy
Manifest
Cases
You
must
bring
your
Eye
to
endure
the
Light
by
Degrees
;
have
a
Care
of
Studying
upon
a
full
Stomach
,
Good
Lord
if
Men
would
but
exercise
their
Brains
,
as
they
do
their
Bodies
;
and
take
as
much
Pains
for
Virtue
,
as
they
do
for
Pleasure
This
is
a
hard
Lesson
,
and
we
cannot
go
through
with
it
.
Will
not
Publick
Liberty
That
Liberty
It
was
so
little
,
it
did
him
no
honor
the
refusing
of
it
.
Nothing
less
,
than
the
Offer
of
his
whole
Empire
could
have
been
a
Temptation
to
have
try'd
the
Firmness
of
my
Virtue
.
More
Advantageous
Some
Cases
those
Two
I
am
never
more
in
Action
,
than
when
I
am
alone
in
my
Study
;
where
I
have
only
Lock'd
up
my self
in
Private
,
to
attend
the
Business
of
the
Publick
▪
I
do
not
Lose
so
much
as
One
Day
;
nay
,
and
part
of
the
night
too
I
borrow
for
my
Book
.
When
my
Eyes
will
serve
me
no
longer
,
I
fall
Asleep
;
and
,
till
Then
,
I
Work
.
I
have
Retir'd
my Self
,
not
only
from
Men
,
but
from
Business
also
:
And
my
Own
,
in
the
First
Place
,
to
attend
the
Service
of
Posterity
;
In
hope
that
what
I
Now
Write
,
may
,
in
some
Measure
,
▪
be
Profitable
to
Future
Generations
.
Birds
of
Night
A
Mouse
is
a
Syllable
;
but
a
Syllable
does
not
eat
Cheese
;
Therefore
a
Mouse
does
not
eat
Cheese
.
Illyads
▪
Curius
Dentatus
Wise
Man
.
as
it
happens
Iaunt
▪
Zeno
,
Pythagoras
,
Democritus
,
Aristotle
,
Theophrastus
,
Good
Man
Common
People
T
is
uneasie
to
be
alwayes
in
Fear
of
Death
.
too
Much
too
Little
T
was
none
of
his
Fault
;
for
the
House
was
Old
,
and
he
had
much
adoe
to
keep
it
from
falling
upon
his
Head
.
Well
and
what
am
I
my Self
then
,
that
saw
the
laying
of
the
First
Stone
?
This
would
not
have
been
if
you
had
Trench'd
them
,
and
Water'd
them
,
as
you
should
have
done
?
By
my
Soul
,
Master
,
I
have
done
what
I
could
:
But
al
ass
!
they
are
all
Dotards
,
and
Spent
.
What
am
I
then
,
that
planted
all
these
Trees
with
my
own
Hands
.
Little
Mad
Little
Sick
.
we
are
as
much
afraid
in
the
Light
,
as
Children
in
the
Dark
That
we
are
alltogether
in
Darkness
,
without
any
Light
at
all
;
and
we
run
on
blindfold
,
without
so
much
as
Groping
out
our
way
:
Which
Rashness
in
the
Dark
is
the
worst
sort
of
Madness
Natural
Philosophy
&c.
But
,
these
are
Considerations
wholly
forreign
to
our
Purpose
,
in
the
Nature
of
them
;
though
they
may
be
of
very
Proper
,
and
Pertinent
Application
.
though
not
the
business
of
this
Place
Whether
a
Man
had
better
part
with
Himself
,
or
something
else
that
belongs
to
him
?
Thing
it Self
Things
that
are
Adventitious
,
have
no
Effect
upon
him
that
Studies
to
make
sure
of
his
Happiness
within
Himself
.
That
every
Man
has
his
weak
side
:
If
I
Can
;
If
I
Ought
if
things
Continue
in
the
same
State
:
a
Good
Conscience
Health
of
Mind
Good
Men.
Liberal
Arts
Men
in
Society
Beasts
of
Prey
That
Knavery
was
the
Ready
way
to
Riches
She
would
be
well
enough
content
to
be
Hinder'd
;
and
take
it
much
better
yet
,
to
have
it
broke
open
.
Virtue
,
Philosophy
I
have
Apply'd
my Self
to
Liberal
Studies
,
though
both
the
Poverty
of
my
Condition
,
and
my
own
Reason
,
might
rather
have
put
me
upon
the
Making
of
my
Fortune
.
I
have
given
Proof
,
that
all
Minds
are
Capable
of
Goodness
and
I
have
Illustrated
the
Obscurity
of
my
Family
,
by
the
Eminency
of
my
Virtue
.
I
have
preserv'd
my
Faith
in
All
Extremities
:
and
I
have
ventur'd
my
Life
for
't
.
I
have
never
Spoken
one
Word
contrary
to
my
Conscience
,
and
I
have
been
more
Sollicitous
for
my
Friend
,
than
for
my Self
;
I
never
made
any
Base
submissions
to
any
Man
;
and
I
have
never
done
any
thing
Unworthy
of
a
Resolute
,
and
of
an
Honest
Man
.
My
Mind
is
rais'd
so
much
above
all
Dangers
,
that
I
have
Master'd
all
Hazards
;
and
I
bless
my self
in
the
Providence
which
gave
me
that
Experiment
of
my
Virtue
:
For
,
it
was
not
fit
,
methought
,
that
so
great
a
Glory
should
come
Cheap
.
Nay
,
I
did
not
so
much
as
deliberate
,
whether
Good
Faith
should
suffer
for
Mee
,
or
I
for
it
.
I
stood
my
Ground
,
without
laying
violent
hands
upon
my Self
,
to
scape
the
Rage
of
the
Powerful
;
though
under
I
saw
Cruelties
,
to
such
a
Degree
,
that
to
be
kill'd
outright
was
accompted
a
Mercy
.
And
yet
I
persisted
in
my
Honesty
,
to
shew
,
that
I
was
ready
to
do
more
than
Dye
for
't
.
My
Mind
was
never
Corrupted
with
Gifts
,
and
when
the
humor
of
Avarice
was
at
the
I
never
laid
my
hand
upon
any
Unlawful
Gain
;
I
have
been
Temperate
in
my
Diet
;
Modest
in
my
Discourse
;
Courteous
and
Affable
to
my
Inferiors
,
And
I
have
ever
paid
a
Respect
,
and
Reverence
Great
Witness
Single
Life
Name
the
Woman
you
have
a
Mind
to
and
you
shall
have
her
.
And
when
you
have
Committed
the
Sin
,
Condemn
it
if
you
dare
.
Appoint
the
Time
,
and
the
Place
,
and
she
shall
be
ready
for
Whether
any
Adulterer
should
scape
Unpunish'd
without
being
an
Adulterer
,
he
could
not
be
secure
.
Not
Guilty
Coward
;
Aristides
,
Unjust
;
Fabius
,
Rash
;
Mucius
,
Traitor
;
Camillus
all
Vices
all
Men
Some
Particulars
Patrician
;
Cleanthes
Under
Gardener
none
at
all
he
has
no
Sense
of
Piety
,
or
Good
Nature
in
him
he
might
have
Liv'd
Longer
,
in
respect
of
his
years
;
and
,
that
he
ought
to
have
done
so
,
in
regard
of
his
Usefulness
to
the
World
?
are
you
not
dead
already
That
can
never
be
Little
,
which
is
Enough
:
Nor
does
any
Man
accompt
That
to
be
Much
,
which
is
too
Little
.
FOrtitude
is
the
Contempt
of
all
Hazards
,
according
to
Reason
a
Contempt
of
all
Hazards
,
even
Without
,
or
Against
Rea-Reason
:
Porsenna
.
Rutilia
That
's
the
thing
that
I
would
be
at
;
to
stand
Firm
in
That
difficulty
,
where
himself
Trembles
other
Philosophers
He
lives
at
his
Ease
Dead
;
Alive
Long
Life
Long
Death
This
is
Power
,
and
true
Dominion
,
not
to
Rule
,
and
Command
,
when
we
may
do
it
if
we
please
.
a
Sound
Body
a
Quiet
Mind
I
am
a
Conqueror
I
have
no
Master
Hecuba
,
Croesus
Look
how
it
Reddens
there
's
no
Vermilion
like
it
.
Take
notice
of
these
Veins
;
and
that
same
grey
brightness
upon
the
Head
of
it
.
And
now
he
is
at
's
Last
Gasp
:
See
how
Pale
he
turns
,
and
all
of
a
Colour
.
Women
were
,
never
Ball'd
,
nor
Gouty
,
but
in
one
Singular
Case
.
What
a
Fool
am
I
to
trouble
my self
with
Superfluities
?
Allmighty
Wisdome
Rome
;
Scipio
If
we
Fear
all
things
that
are
Possible
,
we
live
without
any
Bounds
to
our
Miseries
.
To
be
taken
away
alive
,
out
of
the
Number
of
the
Living
That
Man
is
in
some
Sense
,
out
of
Danger
,
that
is
out
of
Hope
.
But
,
it
is
a
Terrible
thing
for
the
Earth
to
gape
,
and
swallow
a
Man
up
into
a
Profound
Abyss
:
But
why
are
we
commonly
more
Afraid
of
that
which
we
are
not
Us'd
to
Is
it
a
Small
Matter
?
Why
do
we
fear
it
then
?
Is
it
a
Great
Matter
?
Let
it
rather
once
fall
upon
us
,
then
always
hang
over
us
.
the
Misfortunes
of
Good
Men
in
this
World
,
and
the
Prosperity
of
the
Wicked
:
Let
the
Whole
World
fall
into
one
hand
,
and
let
encompass
me
with
his
Legions
by
Land
,
his
Shipping
at
Sea
,
and
his
Guards
at
the
Gates
will
yet
cut
out
his
way
;
and
with
That
Weapon
that
was
untainted
,
even
in
the
Civil
War
,
give
himself
that
Liberty
,
which
Fate
deny'd
to
his
Country
.
Set
upon
the
great
Work
then
,
and
deliver
thy self
from
the
Clog
of
thy
Humanity
.
have
already
done
the
good
office
One
for
the
Other
,
by
a
Generous
Concurrence
of
Resolution
,
and
Fate
;
but
is
above
Example
,
and
does
as
much
scorn
to
ask
his
Death
of
any
Man
,
as
his
Life
.
Pompey
,
Caesar
But
if
a
Wise
Man
cannot
be
Poor
;
How
comes
it
that
he
is
many
times
without
either
Meat
,
Drink
,
Cloaths
,
or
Lodging
?
If
only
Fools
are
Mad
,
How
comes
it
then
,
that
Wise
Men
have
their
Alienations
of
Mind
,
and
talk
as
Idly
in
a
Fever
as
other
people
?
Intolerable
:
If
We
do
not
totally
subdue
Fortune
,
Fortune
Overcomes
Us.
But
,
What
signifies
Philosophy
if
there
be
a
Fa●…e
;
If
we
be
Govern'd
by
Fortune
,
or
some
over-ruling
Power
?
For
Certainti●…
are
Unchangeable
,
and
there
's
no
Providing
against
Uncertainties
.
If
what
I
shall
Do
,
and
Resolve
,
be
already
Determin'd
,
What
use
of
Philosophy
?
To
what
end
then
is
it
,
if
Fate
be
Inexorable
,
to
offer
up
Prayers
,
and
Sacrifices
,
any
further
,
than
to
relieve
the
Scruples
,
and
the
Weaknesses
of
Sickly
Minds
?
That
either
This
shall
come
to
Pass
,
or
not
.
If
the
Former
,
It
will
be
the
same
thing
if
we
do
not
Pray
:
And
if
the
Other
,
it
will
be
the
same
thing
if
we
do
.
What
am
I
the
better
for
the
Priest
,
or
the
Prophet
;
for
whether
he
bid●…
me
Sacrifice
,
or
no
,
I
lye
under
the
necessity
of
doing
it
?
The
General
is
very
well
according
to
Common
Speech
That
Iupiter
Governor
of
the
Universe
Iulius
Caesar
once
for
all
still
in
Action
Part
of
the
World
the
World
it self
Is
This
Miserable
Point
the
Ball
of
Contention
,
that
is
divided
among
so
many
Nations
with
Fire
,
and
Sword
?
How
Ridiculous
are
the
Bounds
,
as
well
as
the
Contests
of
Mortals
!
Such
a
Prince
must
not
pass
such
a
River
;
nor
another
Prince
those
Mountains
;
and
,
Why
do
not
the
very
Pismires
Canton
out
their
Posts
,
and
Iurisdictions
too
?
An
Immense
,
and
an
Allmighty
Power
:
Great
,
without
Limits
;
and
he
does
whatsoever
pleases
him
:
Left
out
Cold
Meat
Two
Former
Parts
This
Piece
Seneca's
Epistles
Cordial
Waters
,
we
Taste
all
the
Ingredients
,
Allegory
;
Books
any
One
All
Palates
Wish'd
for
That
He
's
a
very
Unmannerly
Guest
,
that
presses
upon
another
Bodies
Table
,
and
then
Quarrels
with
his
Dinner
.