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Justified
in
severall
Discourses
Wisdome
is
justified
of
her
children
.
FAcit Lucius noster prudentèr , qui audire de Summo Bono potissimùm velit . Hoc enim constituto in Philosophiâ , constituta sunt omnia ; caeteris in rebus sive praetermissum , five ignoratum est quippiam , non plus incommodi est , quam quanti quaeque earum rerum est , in quibus neglectum est aliquid ; summum autem Bonum si ignoretur , Vivendi quoque Rationem ignorari necesse est . Ex quo tantus Error consequitur , ut quem in portum se recipiant scire non possint : Cognitis autem rerum Finibus , cum intelligitur quid sit Bonorum extremum & Malorum , inventa vitae via est , conformatioque omnium Officiorum . Ita Piso apud Ciceronem lib. 5. De Finibus .
de
Finibus
holy
Waters
Ezech.
XLVII
whosoever
beleiveth
that
there
is
a
God
,
and
a
Providence
and
that
God
will
not
be
corrupted
to
Partiality
or
Injustice
by
any
Complement
in
Worship
He
will
neither
willingly
do
an
Ungodly
Act
,
nor
speak
an
unruly
Word
:
fundamental
Laws
delate
to
the
Magistrate
Magistrates
should
punish
all
Atheists
so
delated
most
severely
,
Soveraigne
Deity
the
very
Banes
of
Empire
and
Government
,
Dernier
Resort
Men
who
desire
to
live
in
the
World
that
God
hath
made
;
and
yet
despise
to
worship
Him
that
made
it
.
Gift
of
Fear
three
Wells
least
innumerable
lesser
,
Beings
One
infinite
Creator
Aetas posterior , pejor Avis tulit Nos nequiores — I will not adde Mox daturos Progeniem vitiosiorem .
de
Finibus
old
Arguments
modern
Hypotheses
●o.
24
p.
13.
l.
24.
p.
14.
l.
27.
p.
24.
l
10.
p.
2
〈◊〉
.
13
ib.
l.
●
3
l.
2.
●t
p.
38.
l.
6.
l.
10
l
11.
p.
39.
l.
3
p.
40.
l.
31.
p.
47.
l.
10.
Non
est
Deu●
p.
52.
l.
19.
p.
62
l.
p.
63.
l.
1.
ib.
l.
23.
p.
70.
l.
16.
p.
74
l.
1.
p.
82.
l.
22
p.
83.
l.
9.
p.
89.
l.
16.
p.
94
l.
9.
p.
98.
l.
5.
p.
106.
l.
20.
ib.
l.
25.
p.
114.
l.
4.
l.
28
p.
125.
l
19.
p.
132.
l.
13.
p.
134.
l.
●
p.
135.
l.
12.
p.
145.
l.
5.
ib.
l.
p.
148.
l.
25
and
p
152.
l.
4.
p.
171.
l.
7.
p.
177.
l.
23.
l.
24.
p.
1●2
.
l.
3.
p
186.
l.
31.
p.
188.
l.
17.
p.
196.
l.
8
Pag
5
l.
26
l.
42.
p.
7.
l.
4
p.
●0
.
l.
14.
l.
18.
p.
15.
l.
p.
22
l.
12
p
29.
l.
6.
l.
7.
p.
40
l.
7.
p.
49
l.
p.
55.
l.
12.
p.
87.
l.
15
lb.
l.
25
p.
9●
.
l.
22
p
1●9
.
l.
17.
p.
152.
l.
14.
ib.
l.
16.
l.
17
,
18.
l.
19.
p.
153.
l.
13.
l.
14.
p.
168.
l.
7.
SECTION
I.
The
Pains
of
Hell
represented
as
the
Greatest
Evill
.
Pietas
timore
inchoatur
,
Caritate
perficitur
.
PSAL. 34.11 .
Come ye children , and hearken unto me , and I will teach You the fear of the Lord .
Whosoever
doth
not
receive
the
Kingdome
of
God
as
a
little
child
,
he
shall
in
no
wise
enter
therein
.
Come
Ye
children
,
and
hearken
unto
me
,
and
I
will
teach
You
the
fear
of
the
Lord
.
They
say
in
their
hearts
,
It
may
be
there
is
a
God
,
a
Creator
,
a
Rewarder
,
a
Judgement
to
come
to
say
in
their
hearts
,
It
may
be
there
is
no
God
.
the
Pestilence
that
walketh
in
darknesse
,
the
destruction
that
wasteth
at
noon
day
.
the
fear
of
the
Lord
is
the
beginning
of
Wisdome
,
the
fear
of
the
Lord
is
Wisdome
,
and
that
to
depart
from
Evill
is
understanding
,
are
all
fools
that
say
in
their
hearts
,
There
is
no
God
.
That
the
workers
of
Iniquity
have
no
knowledge
,
that
oppresse
and
eat
up
Gods
people
,
as
if
they
would
eat
bread
,
and
call
not
upon
the
Lord
,
That
God
shal
not
be
in
all
their
thoughts
:
fear
of
the
Lord
.
from
the
fear
of
God
Let
us
eat
and
drink
,
for
to
morrow
we
die
.
There
is
no
God
.
My
children
Epicurean
Atheists
That
the
World
was
made
by
chance
,
and
is
govern'd
by
chance
that
God
is
not
to
be
feared
as
the
creator
and
Governor
of
the
world
.
Aristotelean
Atheists
the
world
never
to
have
been
made
at
all
,
Eternal
Cause
De
caelo
de
gen
.
&
corrupt
Meta●h
.
Vid.
&
Pereri
de
Mo●u
&
Eternitate
mundi
V.
Gassend
.
de
Phys
de
Gen.
&
cor
De
Anima
,
&c.
Aristotelean
,
Atheists
Epicurean
Hypothesis
that
the
whole
world
and
all
the
parts
of
it
come
together
by
chance
,
The
Heavens
declare
the
Glory
of
God
,
and
the
firmament
sheweth
his
handy
work
.
Day
unto
day
uttereth
Speech
,
and
Night
unto
Night
sheweth
Knowledge
.
There
is
no
Speech
nor
Language
where
their
Voice
is
not
heard
.
my
Brethren
The
Eyes
of
all
things
,
look
unto
thee
,
O
Lord
,
and
thou
givest
them
their
Meat
in
due
season
.
Epicurean
Atheists
Can
they
make
one
hair
white
or
black
?
De
nat.
lib.
2.
Epicurean
Atheist
That
which
is
received
by
the
commun
Prolepsis
or
Notion
of
Mankind
,
that
is
Certainly
true
.
So
Velleius
in
Cicero
1.
De
Nat.
Deorum
.
A
little
after
,
ad
Unum
Cicero
de
Nat.
Deorum
But
the
Being
of
a
God
is
received
by
the
commun
Prolepsis
or
Notion
of
Mankind
.
That
it
is
certainly
true
,
there
is
a
God
.
That
God
is
an
Idle
Fairy
or
Spirit
,
There
is
in
Truth
,
there
is
one
God
,
and
he
made
Heaven
,
the
large
Earth
and
Azute
sea
.
Epictet
.
Aelianus
dicit
11.
c.
31.
1.
c.
5.
August
.
de
Civ
.
Dei
lib.
4.
c.
31.
Forasmuch
as
there
is
none
like
thee
,
O
Lord
,
thou
art
great
,
and
thy
Name
great
in
might
,
Who
would
not
fear
before
the
O
King
of
Nations
,
for
to
thee
doth
it
appertain
?
Thou
art
worthy
,
O
Lord
,
to
receive
Glory
and
honor
and
power
.
For
thou
haft
created
all
things
,
and
for
thy
pleasure
they
are
and
they
were
created
.
Pythagoras
,
Socrates
,
Plato
c.
10.
All
men
affirme
the
world
to
have
been
created
.
Quod
apud
multos
unum
invenitur
,
non
est
erratum
,
sed
traditum
,
That
which
in
many
persons
is
found
one
and
the
same
,
is
not
an
Error
,
but
a
Tradition
.
There
is
allwaies
somewhat
of
Truth
in
a
commun
Fame
.
That
which
appears
to
all
,
that
we
affirme
to
be
true
.
And
he
that
goeth
about
to
make
null
such
a
generall
belief
,
shall
not
have
any
way
of
argument
more
credible
.
Aristotelean
Atheists
That
it
is
of
Necessity
that
there
be
a
first
mover
,
that
was
not
moved
of
any
other
.
that
this
first
mover
must
be
eternall
if
there
be
no
first
Cause
,
there
cannot
be
any
other
cause
nor
any
Causation
at
all
.
That
it
is
impossible
to
proceed
in
infinitum
,
Caesar
Caligula
At
qui
tantopere
Deos
contempsit
,
ad
minima
tonitrua
caput
obvolvere
,
ad
verò
majora
proripere
se
è
strato
sub
lectumque
condere
solebat
,
He
that
shamelessly
despised
a
Deity
,
would
hide
himself
as
shamelessly
under
his
bed
at
the
noise
of
a
great
thunder
.
They
are
fools
That
say
in
their
heart
,
there
is
no
God
they
are
corrupt
and
abominable
in
their
doings
and
filthy
oppressors
,
eaters
devourers
of
the
people
They
eat
them
up
as
they
would
eat
bread
,
to
be
their
bread
even
prayer
They
call
not
upon
the
Lord
.
They
fear
a
fear
But
God
is
in
the
generation
of
the
Righteous
.
fears
God
to
fear
God
trust
Him
.
fears
notwithstanding
.
He
fears
a
fear
,
an
uncertain
fear
and
to
shame
the
councell
and
designe
of
his
life
,
because
he
taketh
God
to
be
his
Refuge
.
my
Brethren
this
Scripture
fullfilled
in
your
Eares
.
Rewarder
in
the
world
to
Come
,
They
fear
a
fear
in
Epist.
ad
Sam.
Sorberium
judgement
to
come
Vengeance
or
judgement
to
come
God
is
in
the
generation
of
the
righteous
,
O
Death
where
is
thy
Sting
!
O
Grave
where
is
thy
Victory
?
call
to
us
for
demonstrations
Continue
to
blaspheme
There
is
no
God
Salomon
,
That
the
fear
of
the
Lord
is
Wisdome
,
and
that
to
depart
from
evill
is
understanding
:
Psalmist
,
That
the
Wisdome
of
these
Atheists
is
folly
,
and
their
strengh
weaknesse
,
catholick
Faith
Catholick
Faith
That
there
is
a
God
,
and
that
he
is
the
Rewarder
of
all
those
that
diligently
seek
Him
.
By
Faith
we
know
that
the
world
was
framed
of
old
by
the
word
of
God
,
Heb.
that
we
If
the
Gospell
be
hid
,
it
is
hid
to
those
that
are
lost
.
(
my
Christian
Auditors
My
Brethren
lib.
1.
&c.
ib.
Athenians
and
strangers
that
liv'd
at
Athens
spent
their
time
in
Nothing
else
,
but
either
to
tell
or
to
hear
some
New
thing
.
Nemo
admiratur
lunam
nisi
laborantem
,
The
Moon
is
more
admired
,
when
she
is
in
an
Eclipse
,
than
when
she
shines
out
fully
and
perfectly
.
my
Brethren
There
is
no
God
there
was
no
God
.
Jeremy
,
Will
you
Steal
,
and
Kill
,
and
commit
Adultery
,
and
Swear
falsly
,
and
burne
incense
unto
Baal
,
and
yet
professe
to
fear
and
Worship
me
.
fiftieth
Psalme
yet
to
hate
to
be
reformed
,
Consider
this
,
Ye
that
forget
God
least
he
tear
you
in
pieces
.
God
shall
tear
them
when
thou
sawest
a
theif
thou
consentedst
with
Him
.
will
be
companion
to
an
Adulterer
,
Some
give
their
Mouth
to
Evill
,
and
their
Tongue
frameth
deceit
they
sit
and
speak
evill
against
their
Brother
,
and
slander
their
Mothers
Son
,
These
things
hast
thou
done
,
and
I
kept
silence
,
and
thou
thoughtest
that
I
was
alltogether
such
a
one
as
thy self
,
But
I
will
reprove
thee
and
set
them
in
Order
before
thine
Eyes
.
the
Order
and
difference
of
Duties
,
worship
God
with
your
lips
Fear
and
Honor
in
your
hearts
,
Worshipping
and
offering
of
Praise
He
that
Offereth
praise
Honoreth
God
,
but
to
him
that
ordereth
his
conversation
aright
shall
be
shewed
the
Salvation
of
our
God
.
PSAL. 34.11 .
Come ye children , and hearken unto me , and I will teach You the fear of the Lord .
The
fear
of
the
Lord
Doth
Job
fear
God
for
nought
?
doth
Job
worship
God
&
in
voce
complexâ
Thou
shalt
fear
the
Lord
thy
God
Thou
shalt
worship
the
Lord
thy
God
.
Epicurean
Atheists
the
fear
of
Gods
wrath
and
punishment
in
Hell
.
Slavish
fear
He
would
have
them
fear
the
last
and
terrible
judgement
.
He
would
have
them
fear
the
tormenting
Devils
,
executioners
of
the
Wrath
of
the
Almighty
Judge
.
He
would
have
them
fear
that
lowermost
Hell
,
that
labyrinth
of
Darknesse
,
out
of
which
there
was
no
passage
,
that
burning
allwaies
but
never
shining
fire
.
Nayl
down
Lord
and
crucify
my
flesh
through
thy
fear
.
Ambrose
,
Theodotion
6
,
7.
Parisiensis
.
1.
Part
de
Universo
p.
3.
c.
4.
Cicero
Orat.
pro
Milone
&c.
apud
Cic.
de
Fin.
1.
is
the
power
of
Conscience
,
because
they
that
Sin
have
the
Idea
of
Punishment
allwaies
before
their
Eyes
.
And
though
some
men
by
their
power
and
popularity
may
seem
to
have
a
fence
against
their
Consciences
;
Yet
no
wicked
Man
was
ever
so
mighty
,
as
to
be
able
to
deliver
himself
from
the
dread
of
the
Wrath
of
God
.
to
fear
God
,
who
,
after
he
hath
killed
,
hath
power
to
cast
both
Soul
and
Body
into
Hellfire
.
both
of
the
Circumcision
and
of
the
Uncircumcision
,
Styx
and
Acharon
,
Cerberus
Quis
tam
excors
,
ut
ista
moveant
?
Who
so
void
of
reason
as
to
be
moved
by
them
?
eternall
punishment
,
prepared
for
the
Devills
and
wicked
Men.
there
is
a
Tophet
prepared
of
old
,
for
the
King
,
such
as
obey
not
God
shall
be
an
abhorring
to
all
flesh
,
and
shall
be
tormented
with
that
worme
that
dyeth
not
,
and
with
the
fire
that
never
shall
be
quenched
,
into
a
furnace
of
fire
where
there
shall
be
weeping
and
gnashing
of
Teeth
.
that
the
wicked
shall
go
into
everlasting
punishment
and
the
righteous
into
life
everlasting
.
the
place
of
Drumming
shall
drink
of
the
Wine
of
the
wrath
of
God
,
that
is
poured
out
without
mixture
into
the
Cup
of
his
Indignation
,
and
shall
be
tormented
with
Fire
and
Brimstone
in
the
presence
of
the
holy
Angels
,
and
in
the
presence
of
the
Lamb.
the
smoke
of
their
torment
shall
ascend
up
for
ever
and
ever
,
and
they
shall
have
no
rest
day
nor
night
.
the
smoke
of
their
torment
shall
ascend
up
for
ever
and
ever
,
they
shall
have
no
rest
day
nor
night
.
They
shall
drink
of
the
Wine
of
the
wrath
of
God
without
mixture
,
Nulla
refrigeria
my
Brethren
my
Brethren
Ammon
and
Amalek
That
the
Elements
shall
then
Melt
with
a
fervent
heat
,
a
Judas
Kisse
my
Brave
in
Hell
the
worme
dyeth
not
,
That
the
worme
of
Conscience
and
fire
of
Hell
should
abide
for
ever
,
Their
worme
shall
not
shall
never
dye
,
their
fire
shall
not
be
quenched
.
&c.
lib.
de
Fide
&
Operibus
.
c.
15.
cast
Body
and
Soul
into
Hell
fire
?
Nay
father
Abraham
,
but
if
one
went
to
them
from
the
Dead
they
will
repent
.
If
they
hear
not
Moses
and
the
Prophets
,
neither
will
they
be
converted
though
one
rose
from
the
Dead
.
Hitherto
shalt
thou
go
,
and
no
further
.
Zophar
to
Job
Epicu●us
,
Si
gravis
,
brevis
,
my
Brethren
my
Brethren
the
Worme
shall
Never
dye
and
the
fire
Never
shall
be
quenched
.
PSAL. 34.11 .
Come ye children , and hearken unto me , and I will teach You the fear of the Lord .
my
Auditors
come
Ye
children
and
hearken
unto
me
.
cap.
6.
The
wicked
shal
go
into
everlasting
punishment
,
and
the
righteous
into
life
everlasting
,
c.
23.
— Verbum verbo curâsset reddere fi●●us Interpres —
Can
you
think
such
exposition
true
in
the
later
part
?
its
wages
,
Death
c.
6.
Their
Worme
shall
not
dye
and
their
fire
shall
not
be
quenched
?
my
Brethren
21.
c.
23.
V.
Basil
some
shall
be
beaten
with
few
stripes
.
That
the
wicked
shall
go
into
everlasting
punishment
,
and
the
Righteous
into
life
everlasting
:
To
day
therefore
if
ye
will
hear
his
voice
harden
not
your
hearts
:
None
that
go
in
thither
returne
again
nor
take
they
hold
of
the
paths
of
life
.
c.
6.
p.
170.
igne
aeterno
in
perpetuum
torquebuntur
lib.
7.
c.
21.
Justin
Martyr
Mag.
num
&c.
Tertull.
c.
45.
pag.
74.
That
no
pain
which
is
great
can
be
lasting
.
Tertullian
Dolores
non
diuturni
,
verum
sempiterni
,
not
the
paines
of
every
day
,
of
Hell
apud
.
Cic.
Tert.
adv
Gentes
c.
18.
God
,
at
the
End
of
this
life
,
shall
raise
up
the
dead
from
the
beginning
of
the
world
,
and
call
them
to
an
account
of
their
merit
and
demerit
,
and
shall
sentence
the
wicked
into
a
Fire
that
shall
be
both
everlasting
and
continued
,
the
profane
shall
live
in
the
torment
of
a
perpetuall
fire
,
which
shall
be
so
farr
from
destroying
them
,
that
it
shall
give
an
incorruptibility
to
the
tormented
Bodies
.
Tert.
cap.
48.
Adv
Genter
.
Et
S.
ibidem
there
shall
not
be
now
a
death
and
then
a
Resurrection
,
and
then
another
death
,
and
after
that
another
resurrection
;
but
that
we
shall
rise
the
same
that
we
are
now
,
and
that
afterward
there
shall
be
no
change
?
Justin
Martyr
that
every
one
shall
go
to
everlasting
punishment
or
to
everlasting
Salvation
Justin
.
Martyr
in
an
eternal
sense
of
that
Torment
an
Exhortation
to
all
possible
sin
and
to
all
possible
damnation
.
Ye
shall
not
surely
dye
you
shall
surely
dye
That
the
wicked
shall
be
appointed
to
dwell
in
infinite
torments
,
That
there
shall
be
streames
of
Teares
for
ever
,
but
for
ever
to
no
purpose
.
Those
that
have
done
well
shall
go
into
everlasting
life
,
and
those
that
have
done
evill
into
everlasting
fire
,
Vide
Baisamon
in
Photii
Nomo
.
canon
.
If
any
one
doth
say
or
hold
,
that
the
punishment
of
the
Devils
and
Wicked
men
shall
be
but
temporary
,
and
that
after
a
season
it
shall
come
to
an
End
,
or
that
there
shall
be
a
restoration
of
the
wicked
Angels
and
Wicked
men
to
their
former
estates
and
Dignities
,
Let
him
be
accursed
.
Let
him
be
accursed
his
Errors
See
the
lamentation
of
a
B.
Hieronymo
latine
sowing
pillows
under
every
Arme-hole
Gregory
Nyssenes
Greg.
Nyssene
That
as
the
Joies
of
Heaven
are
such
as
cannot
be
described
in
words
,
seeing
they
are
such
as
Eye
hath
not
seen
non
Ear
heard
;
so
neither
shall
the
pains
in
the
lise
to
come
be
like
those
that
we
now
feel
,
The
fire
shall
not
be
like
our
fire
;
for
ours
may
be
extinguish't
,
that
cannot
:
Nor
shall
that
worme
be
of
the
kind
of
our
earthy
Vermine
.
For
they
dye
,
but
that
dyeth
not
.
Elogia
in
Nyssenum
in
prolegomena
ad
ejusdem
opera
ex
editione
Claudii
Morelli
,
Parisiis
devouring
Fire
the
thundrings
,
and
lightnings
and
the
noise
of
the
Trumpet
and
the
mountain
smoking
.
my
Brethren
our
God
is
also
a
consuming
Fire
.
Psalmist
,
That
if
we
make
our
Bed
in
Hell
,
God
is
there
also
God
the
consuming
fire
Let
us
have
the
Grace
to
serve
God
,
with
Reverence
and
godly
fear
,
with
Reverence
and
fear
of
punishment
,
For
our
God
is
a
Consuming
Fire
.
way
to
Vertue
beginning
of
Wisdome
above
fear
perfect
love
;
For
perfect
love
casts
out
fear
.
a
blessednesse
that
feareth
allwaies
work
out
our
salvation
with
Fear
and
Trembling
,
Timor
filialis
non
respicit
Deum
tanquam
Principium
inflictivum
paenarum
,
Filiall
fear
looks
not
upon
God
as
the
cause
of
Punishment
.
dissobedient
children
.
Joseph
How
shall
I
do
this
wickednesse
and
sin
against
God
,
Sanctify
the
Lord
of
Hosts
himself
.
let
him
be
your
fear
,
let
him
be
your
dread
:
The
fear
of
the
Lordtendeth
to
life
.
feareth
sin
as
sin
feareth
the
punishment
of
God
upon
his
sin
,
honor
of
God
estimation
of
his
power
and
justice
,
other
fear
of
God
filial
fear
little
of
true
and
proper
fear
love
in
God
.
My
Brethren
is
no
fear
of
God
,
there
is
no
true
,
stable
and
well
grounded
Vertue
.
The
fear
of
God
is
not
in
this
place
,
therefore
will
they
slay
me
for
my
wives
sake
.
That
the
fear
of
the
Lord
is
not
in
this
place
!
Abimelech
The
fear
of
the
Lord
is
clean
,
head
Water
and
his
Eyes
fountains
,
that
he
might
weep
day
and
night
between
the
porch
and
the
altar
,
Spare
thy
people
O
Lord
,
and
give
not
thy
Heritage
to
reproach
God
would
wash
us
throughly
from
our
wickednesse
,
and
cleanse
us
from
our
sin
.
Make
us
clean
hearts
O
God
,
and
renew
right
Spirits
within
us
.
Cast
us
not
away
from
thy
presence
,
and
take
not
thy
holy
Spirit
from
us
.
Let
not
thy
heart
envy
sinners
,
but
be
thou
in
the
fear
of
the
Lord
all
the
day
long
,
for
surely
there
is
an
End
and
thine
Expectation
shall
not
be
cut
off
.
It
was
in
vain
to
serve
God
,
and
that
there
was
no
profit
to
have
kept
his
Ordinance
,
That
the
proud
were
happy
and
that
the
workers
of
wickednesse
were
set
up
,
and
those
that
even
tempted
God
were
delivered
.
then
they
that
feared
the
Lord
spake
often
one
to
another
,
and
the
Lord
hearkened
and
heard
it
.
And
a
book
of
Remembrance
was
written
before
him
for
them
that
feared
the
Lord
,
and
thought
upon
his
Name
.
And
they
shall
be
mine
saith
the
Lord
of
Hosts
in
that
day
that
I
make
up
my
Jewels
,
I
will
spare
them
as
a
Man
spareth
his
Son
that
serveth
Him
.
SECTION
II.
Explained
,
confirmed
and
commended
as
the
cheifest
Good
.
He that cometh unto God must beleive that he is , and that he is a Rewarder of all those who diligently seek him : Heb. 11.6 .
IN felicitate aeternâ Civitatis Dei , Sabbatoque perpetuo vacabimus & videbimus , videbimus & amabimus , Amabimus & laudabimus . Ecce quid erit in Fine sine fine . Nam quis alius noster finis est quam pervenire ad Regnum cujus nullus est Finis ? Augustin : in conclusione lib: ult. de Civitate Dei .
PSAL. 16.11 .
In thy presence is fullnesse of Joy , at thy right hand are pleasures for evermore .
to
live
,
without
greif
,
in
an
estate
of
Joy
and
Happinesse
,
is
the
confessed
Interest
,
and
to
it
is
the
innate
desire
,
of
every
man
,
as
Man
.
its
Aim
Viguerius
Inst.
de
voluntate
Humana
.
cap.
3.
§.
3.
v.
1.
That
every
man
desires
to
be
free
from
paines
and
greifs
,
and
to
live
in
an
estate
of
delight
and
Happinesse
.
the
greater
,
the
more
full
and
intense
,
as
also
the
more
extense
and
durable
delight
,
is
to
be
chosen
before
the
shorter
and
the
lesse
.
Arist.
Rhet.
a
Ward
full
joy
Pleasures
for
evermore
Salust
,
His
impure
Soul
could
neither
be
at
rest
sleeping
nor
waking
,
His
conscience
did
so
rake
and
harrazze
his
unquiet
mind
.
His
colour
therefore
was
pale
,
his
Eyes
bleared
,
his
pace
sometimes
quick
,
sometimes
slow
,
Salust
in
Catil
and
the
Disease
of
his
heart
appeared
openly
in
his
face
and
Countenance
.
Immortality
without
vertue
,
would
be
a
very
great
Mischeif
,
That
his
Soul
is
in
perpetuall
Torture
and
convulsions
and
that
he
ever
lives
in
dread
of
the
punishment
of
Hell
.
a
suspicion
strange
Hypotheses
commun
faith
is
not
the
truer
.
the
wise
and
good
man
is
allwaies
full
of
Joy
,
He
is
merry
,
he
is
quiet
,
He
is
unshaken
,
He
liveth
so
that
he
keepeth
an
even
reckoning
with
God
.
The
Pleasure
of
Vertue
is
equall
to
that
of
life
,
and
life
were
no
life
without
it
,
that
there
is
a
God
,
and
that
this
God
is
a
rewarder
of
good
and
evill
actions
.
The
commun
notions
that
the
Creator
hath
inspired
universally
unto
all
reasonable
men
done
by
nature
the
things
that
were
written
in
the
Law
.
Plato
Lex
humana
,
nostris
insculpta
mentibus
,
ad
veri
rectique
notitiam
&
affectum
,
It
is
the
Law
of
human
reason
wrought
and
engraven
in
our
minds
to
forme
a
knowledge
and
love
of
Truth
and
Right
.
proper
to
appointed
them
for
that
End
purposes
and
designes
and
displease
him
make
no
use
at
all
not
to
the
right
End
to
have
these
Notices
pleasure
of
God
de
vitâ
All
beings
shew
their
kindnesse
where
they
love
and
God
consequently
there
was
a
God
,
and
that
he
was
a
Rewarder
of
all
those
that
diligently
seek
Him
.
Much
every
way
,
chiefly
because
that
to
us
are
committed
the
Oracles
of
God
.
actions
were
good
what
evill
Elysian
Fields
Styx
and
Acharon
there
was
a
God
this
God
was
a
Rewarder
an
Unknown
God
an
unknown
Reward
Eye
hath
not
seen
,
nor
Ear
heard
,
nor
understanding
comprehended
it
:
God
hath
reveled
it
to
us
by
his
Spirit
.
he
had
utterly
fainted
but
that
he
beleived
verily
to
see
the
goodness
of
the
Lord
in
the
land
of
the
living
,
to
be
of
all
lives
the
most
happy
,
infinite
a
Theme
few
Texts
in
the
presence
of
God
,
there
is
fullnesse
of
Joy
,
and
at
his
right
hand
there
are
Pleasures
for
evermore
.
piece
of
Sculpture
in
small
Celestiall
Happinesse
the
Royall
Engraver
every
man
desireth
to
live
without
greif
,
in
an
estate
of
joy
and
happinesse
.
every
wise
man
desireth
the
greater
Happinesse
before
the
lesse
.
in
Heaven
,
in
his
own
presence
,
God
hath
provided
for
Vertuous
men
an
estate
of
happinesse
,
that
is
in
all
respects
the
greatest
that
can
possibly
be
imagined
or
enjoyed
:
the
absence
of
Greif
and
security
from
it
.
Joy
in
possession
forme
,
essence
in
Joy
.
delight
,
Joy
or
pleasure
That
in
the
presence
of
God
there
is
joy
,
and
at
his
right
hand
there
are
Pleasures
.
fullnesse
of
this
Joy
.
That
in
the
presence
of
God
there
is
fullnesse
of
Joy
.
the
Perpetuity
That
in
the
presence
of
God
are
pleasures
for
evermore
:
in
the
presence
of
God
are
pleasures
for
evermore
.
little
piece
this
Urania
in
the
presence
of
God
in
Heaven
.
O
Let
the
Power
of
thy
Grace
O
Lord
fit
us
for
that
presence
!
Fullnesse
of
joy
Estate
of
Joy
with
greif
absence
of
greif
In
them
we
hope
to
have
eternall
life
,
Son
of
God
a
more
sure
word
of
Prophesy
,
to
which
we
shall
do
well
if
we
take
heed
,
as
to
a
light
that
shineth
in
a
darke
place
;
untill
the
day
dawn
and
the
day
star
arise
in
our
hearts
,
face
to
face
which
came
not
by
the
will
of
Man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Ghost
,
Master
of
Revelations
Security
from
greif
saw
the
Heavens
and
the
Earth
fly
away
from
before
the
face
of
God
,
and
there
was
no
place
found
for
them
,
saw
also
a
new
Heaven
and
a
new
Earth
and
a
new
Jerusalem
coming
down
from
God
,
richly
adorn'd
as
a
Bride
in
Expectation
of
her
Bridegroome
.
And
I
heard
a
great
voice
out
of
Heaven
,
saying
,
Behold
the
Tabernacle
of
God
is
with
men
,
and
he
will
dwell
with
them
,
and
they
shall
be
his
people
,
and
God
himself
shall
be
with
them
and
bee
their
God
,
and
God
shall
wipe
away
all
teares
from
their
Eyes
,
and
there
shall
be
no
more
Death
,
neither
sorrow
nor
Crying
,
neither
shall
there
be
any
more
pain
.
He
who
sate
upon
the
throne
said
unto
John
Write
,
for
the
words
are
faithfull
and
true
.
There
shall
be
no
more
Death
nor
sorrow
,
nor
crying
,
nor
pain
.
words
that
are
faithfull
and
true
and
cannot
passe
away
.
Men
now
in
this
present
time
live
in
Heavinesse
and
after
death
they
look
for
punishment
.
Gassendus
in
10.
Diogenis
Laertii
librum
.
De
morali
Phil.
Epicuri
.
the
pains
of
sicknesse
take
care
to
lay
up
some
remainder
of
their
substance
for
their
Babes
.
internall
matter
capable
of
Diseases
innumerable
sicknesses
causes
and
occasions
Weaknesse
or
defect
Palsies
,
Epilepsies
Weaknesse
or
defect
no
weaknesse
are
sowen
in
weaknesse
shall
be
raised
in
strength
and
power
.
pestilentiall
sicknesses
strength
of
our
earthy
Natures
glorified
body
Bodies
that
are
sowed
in
corruption
shall
be
raised
in
incorruption
.
put
on
Immortality
heterogeneous
ferment
alter
or
corrupt
pestilence
that
walketh
in
darknesse
and
the
Plague
that
destroieth
at
noon
day
,
parts
be
strong
our
Diet
putrid
feaver
Men
shall
hunger
no
more
,
they
shall
thirst
no
more
,
The
Sun
shall
not
fall
hurtfully
upon
them
,
neither
shall
any
burning
.
without
pain
who
shall
be
accounted
worthy
to
attain
that
world
,
and
the
Resurrection
from
the
Dead
,
neither
marry
nor
are
given
in
marriage
,
nor
can
they
dy
any
more
.
equall
to
,
or
of
like
immortall
Nature
with
the
Angells
,
and
are
the
sons
of
God
.
our
Jubilee
no
further
use
The
Spirit
of
man
may
bear
his
infirmities
.
but
a
wounded
Spirit
who
can
bear
?
of
Conscience
heart
smote
Psalms
Thine
arrows
stick
fast
in
mee
and
thy
hand
presseth
me
sore
.
There
is
no
health
in
my
flesh
because
of
thy
Displeasure
,
neither
is
there
any
rest
in
my
Bones
by
Reason
of
my
sin
.
For
my
wickednesses
are
gone
over
my
head
,
and
are
like
a
sore
Burden
too
heavy
for
me
to
bear
.
Cast
me
not
away
from
thy
presence
,
Take
not
thy
holy
Spirit
from
me
.
Restore
me
to
the
Joy
of
thy
Salvation
.
Deliver
me
from
blood
guiltinesse
,
O
God
.
erred
more
than
any
Popes
for
his
errors
Mary
Magdalene
there
,
there
is
no
greif
,
no
sorrow
,
no
pain
.
greatest
of
pains
perfect
Restauration
inherent
Righteousnesse
arrayed
in
fine
linnen
is
the
Righteousnesse
of
the
Saints
.
there
is
a
Tophet
prepared
of
Old
,
everlasting
fire
prepared
for
the
Divell
and
his
Angels
,
The
smoke
of
their
Torment
shall
ascend
up
for
ever
and
ever
,
and
they
shall
have
no
Rest
day
nor
night
.
cast
both
Soul
and
Body
into
Hell
fire
.
Thou
shalt
not
leave
my
Soul
in
Hell
.
For
the
Souls
of
the
Just
are
all
in
the
hand
of
God
,
and
no
Torment
shall
touch
them
:
the
son
of
Man
shall
come
in
his
glory
and
all
his
Angels
with
Him
,
All
Nations
shall
be
gathered
before
his
Throne
,
and
He
shall
separate
the
good
from
the
bad
,
as
a
shepheard
separates
his
sheep
from
the
Goates
.
good
he
Depart
from
me
ye
cursed
into
everlasting
fire
prepared
for
the
Divell
and
his
Angels
;
so
these
shall
go
into
everlasting
punishment
and
the
Righteous
into
life
everlasting
.
Cause
envy
greif
,
There
shall
be
weeping
and
gnashing
of
Teeth
,
when
they
shall
see
Abraham
and
Isaak
and
Jacob
in
the
kingdome
of
God
and
themselves
thrust
out
.
there
is
nothing
more
desireable
to
mankind
in
generall
than
joy
or
Happinesse
.
the
greater
joy
is
by
all
wise
men
to
be
prefer'd
before
the
lesse
.
to
the
the
absence
of
all
greif
is
required
.
is
free
from
all
those
cares
and
greifs
and
pains
are
here
obnoxious
by
reason
usuall
cares
and
pains
have
no
Use
,
nor
place
,
nor
possibility
in
the
state
of
Glory
.
none
of
those
pains
in
Heaven
that
are
purely
mentall
security
from
greifs
Mansion
it self
,
the
joy
of
Heaven
,
the
fullnesse
of
that
joy
;
the
pleasures
of
that
for
evermore
Eye
hath
not
seen
Ear
heard
entred
into
the
heart
of
Man
to
be
conceived
.
PSAL. 16.11 .
In thy presence is fullnesse of Joy , and at thy right hand are pleasures for evermore .
Angelicall
Intellectuals
joy
or
Pleasure
Perpetuity
,
or
pleasures
for
evermore
.
Voluptas
in
statu
joy
and
fullnesse
of
joy
That
he
who
in
this
world
goeth
on
his
way
weeping
and
beareth
good
seed
,
shall
doubtlesse
come
again
with
joy
:
Enter
thou
into
the
joy
of
thy
Lord
.
security
from
greif
,
and
some
active
joy
the
greatest
degrees
and
quantities
in
the
presence
of
God
there
is
fullnesse
of
joy
.
eating
and
drinking
at
the
Table
of
the
king
of
Heaven
.
They
that
trust
in
thee
shall
be
abundantly
satisfied
with
the
fulnesse
of
thy
House
,
and
thou
shalt
give
them
to
drink
of
the
River
of
thy
pleasures
,
followes
,
For
with
thee
is
the
Well
of
life
.
And
in
thy
light
shall
we
see
light
.
Inebriabuntur
ubertate
domus
tuae
Voluptas
in
Motu
they
shall
be
abundantly
satisfied
,
and
they
shall
drink
as
out
of
a
River
,
great
fullnesse
of
this
Joy
.
In
thy
light
shall
we
see
light
.
Let
the
foundation
of
light
and
life
so
purify
and
then
exalt
our
Natures
,
that
we
may
see
that
light
and
live
.
a
Marriage
Wedding
day
come
prepared
as
a
Bride
adorned
for
her
Husband
:
Epithalamiums
,
Let
us
be
glad
and
rejoyce
and
give
honour
to
the
Lord
,
for
the
marriage
of
the
Lamb
is
come
and
the
Bride
hath
made
her
ready
:
Hearken
O
princesse
and
consider
,
encline
thine
Ear
,
forget
also
thy
own
Countrey
and
thy
Fathers
house
;
then
shall
the
King
greatly
desire
thy
Beauty
,
for
he
is
the
Lord
thy
God
,
and
worship
thou
him
.
I
will
greatly
rejoyce
in
the
Lord
,
my
soul
shall
be
joyfull
in
my
God
,
for
he
hath
cloathed
me
with
the
garments
of
salvation
,
hee
hath
covered
me
with
a
robe
of
Righteousnesse
even
as
a
Bride
,
richly
adorned
with
her
Jewels
.
appearance
in
Glory
lib.
5.
Mythologiae
cap.
5.
Tusc.
Quaest.
l.
1.
Pythian
,
Nemaean
,
Isthmian
transport
and
Joy
Crowne
or
prize
a
King
to
him
that
overcometh
will
I
give
to
sit
with
me
in
my
throne
the
Lord
hath
promised
,
and
the
Blessed
shall
receive
a
Crowne
of
life
,
that
the
Blessed
shall
be
Kings
and
Priests
unto
God
.
beautifull
flower
perfect
gold
,
and
the
clearnesse
transparency
of
glasse
one
entire
Pearle
That
there
is
delight
in
the
greatest
quantity
possible
that
there
is
fullnesse
of
Joy
and
Glory
in
Heaven
.
The
Measure
or
duration
of
the
greatest
Happinesse
.
that
such
a
life
cannot
be
most
happy
,
which
is
not
secure
of
its
own
Eternity
.
If
for
ever
That
in
the
presence
of
God
there
are
pleasures
even
for
evermore
.
quod
simile
sit
,
&
idem
semper
.
immortalitas
nec
aliud
omnino
quicquam
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Posidippus .
a
Feast
eternall
Feast
Eternall
Appetite
eternall
satisfaction
new
songs
alwayes
fresh
as
fade
not
away
everlasting
kingdomes
cannot
be
removed
stand
fast
for
ever
where
neither
Moth
nor
Rust
doth
corrupt
,
and
were
Thieves
cannot
breake
through
and
steal
.
grandeur
and
compleatnesse
Nature
or
kind
must
bear
the
Image
of
the
Earthy
.
That
as
we
have
borne
the
Image
of
the
Earthy
,
so
we
must
bear
the
Image
of
the
heavenly
,
That
the
Lord
Jesus
shall
transfigure
our
vile
bodyes
and
make
them
like
unto
his
glorious
body
.
It
is
not
,
manifest
,
or
Intelligible
what
we
shall
be
,
only
thus
much
is
revealed
,
that
when
the
Lord
shall
appear
we
shall
be
like
him
purely
spirituall
there
is
a
spirituall
Body
of
Christ
now
is
spirituall
,
we
know
but
in
part
,
Porta
Mosis
Maimonid
.
in
praefat.
ad
Explic.
cap.
10
Sanedrim
.
apud
Pocockium
de
Portâ
Mosts
.
God
hath
dealt
&c.
apud
138.
&
Philosophy
of
the
whole
world
Souls
and
to
our
Bodyes
de
Finibus
de
visione
beatifi
â.
cat
nor
drink
concretions
and
discretions
decrements
,
corruptions
restitutions
of
Nature
the
Naturall
Man
understandeth
not
these
things
of
God
,
Eye
hath
not
seen
,
nor
Ear
heard
,
nor
have
those
things
entred
into
the
heart
of
Man
,
that
God
hath
prepared
for
those
that
love
Him
.
1 COR. 2.9 .
It is written , Eye hath not seen , nor Ear heard , neither have entred into the heart of Man , the things which God hath prepared for them that love Him .
Oh
that
thou
wouldest
rend
the
heavens
,
that
thou
wouldest
come
down
,
that
the
mountains
might
flow
down
at
they
presence
!
For
from
the
beginning
of
the
world
,
men
have
not
heard
nor
perceived
by
the
Ear
,
neither
hath
the
Eye
seen
,
O
God
,
besides
thee
,
what
Hee
hath
prepared
for
Him
that
waiteth
for
Him
.
very
excellent
and
glorious
things
are
spoken
of
thee
,
thou
City
of
God
.
no
greif
,
no
sorrow
,
no
pain
.
Isaiah
:
Eye
hath
not
seen
nor
Ear
heard
,
what
God
hath
prepared
for
those
that
wait
upon
Him
.
Eye
hath
not
seen
nor
Ear
heard
,
nor
have
those
things
entred
into
the
heart
of
Man
,
that
God
hath
prepared
for
those
that
love
Him
.
they
have
not
entred
into
the
Heart
,
imaginative
part
appetitive
part
understanding
,
Phancy
Understanding
faculties
Esay
,
that
Eye
hath
not
seen
,
nor
Ear
heard
,
nor
have
those
things
entred
into
the
heart
of
Man
,
that
God
hath
prepared
for
those
that
love
him
.
Eye
hath
not
seen
,
Nor
Ear
heard
.
Heathen
Poets
Oh
that
thou
wouldest
rend
the
Heavens
,
that
thou
wouldest
come
down
,
that
the
Mountaines
might
flow
down
at
thy
presence
.
As
when
the
melting
fire
burneth
,
the
fire
causeth
the
liquors
to
boile
,
&c.
mountaines
of
the
Earth
Elements
of
Heaven
also
shall
melt
with
fervent
heat
,
Oh
that
the
great
day
of
doom
were
come
,
But
oh
when
will
that
time
come
,
when
the
whole
systeme
of
Nature
shall
be
melted
down
and
flow
together
in
its
owne
infinite
space
as
in
a
great
melting
Furnace
?
new
Heaven
and
the
new
Earth
,
new
Jerusalem
since
the
beginning
of
the
world
Men
have
not
heard
nor
perceived
by
the
Ear
,
Nor
hath
Eye
seen
,
O
God
,
besides
thee
,
what
he
hath
prepared
for
those
that
wait
upon
him
:
Oh
that
this
world
might
be
dissolved
and
melted
down
,
that
wee
might
arise
into
a
new
and
better
world
,
even
into
that
Glory
,
that
Eye
hath
not
seen
,
nor
Ear
heard
:
For
such
a
Glory
hath
God
provided
for
those
that
wait
upon
Him
.
the
comprehension
of
the
heart
Eye
hath
not
seen
,
nor
Ear
heard
,
O
God
(
besides
thee
)
what
he
hath
prepared
.
(
besides
thee
O
God
the
son
,
our
Saviour
and
Messiah
Besides
thee
besides
the
evidence
and
patterne
of
our
Resurrection
and
glory
that
we
have
in
thee
;
we
,
as
yet
,
see
not
,
nor
can
we
understand
what
he
,
what
God
the
Father
hath
prepared
for
those
that
wait
upon
him
.
Ben
Maimon
that
the
Prophets
only
exhibite
and
declare
the
state
of
the
Messiah
and
his
Glory
,
and
that
from
him
must
be
taken
the
Image
of
the
glory
in
the
world
to
come
.
Oculus
non
vidit
,
praeter
Te
,
Maimonides
in
poriâ
Mosis
Pocockiana
,
p.
&
in
p.
Eye
hath
not
seen
,
O
Lord
,
besides
thee
,
what
God
hath
prepared
for
those
that
wait
upon
Him
,
that
the
Image
of
our
Resurection
is
the
Resurrection
of
Christ
,
The
Image
of
our
Glory
is
the
Glory
of
Christ
,
Eye
hath
not
seen
,
O
Christ
,
besides
thee
that
it
does
not
yet
appear
what
we
shall
bee
,
but
this
we
know
,
that
when
our
Lord
Christ
shall
appear
wee
shall
be
like
unto
Him
.
Paul
,
But
God
hath
revealed
them
to
us
by
his
Spirit
.
hath
revealed
them
by
his
Spirit
,
fully
,
not
that
Eye
hath
not
seen
them
,
Ear
hath
not
heard
them
,
nor
have
they
ever
so
enter'd
into
the
heart
of
Man
as
to
be
perfectly
and
fully
conceived
by
Him
.
Ye
men
of
Galilee
why
stand
you
gazing
up
into
Heaven
?
gazing
we
have
lost
it
a
sun-beame
hath
received
it
out
of
our
sight
.
stand
no
more
gazing
into
Heaven
.
upper
Roomes
to
our
prayers
,
then
to
our
work
Eye
upon
the
great
Reward
that
God
hath
provided
for
us
,
are
not
now
revealeable
Widdowes
son
,
and
Lazarus
I
know
that
my
redeemer
liveth
,
and
that
he
shall
stand
at
the
latter
day
upon
the
Earth
,
and
though
after
my
skin
wormes
destroy
this
Body
,
yet
in
my
flesh
shall
I
sce
God
,
&c.
And
I
know
,
that
my
Brother
shall
rise
again
in
the
Resurrection
at
the
last
day
,
Evangelicall
expectations
Evangelicall
directions
There
is
no
Duty
whereunto
the
belief
of
this
eternall
Reward
doth
not
enable
and
bind
us
.
every
one
that
hath
this
hope
purifieth
Himself
even
as
God
is
pure
,
wedding
Garments
prepared
before
hand
foolish
Virgins
Fine
linnen
is
the
Righteousnesse
of
the
Saints
,
Righteousnesse
of
Saints
inherent
temperate
in
all
things
strive
that
they
may
obtain
Not
every
one
who
saith
unto
Him
,
Lord
,
Lord
,
shall
enter
into
the
kingdome
of
Heaven
,
but
he
only
who
doth
the
will
of
his
Father
which
is
in
Heaven
.
Of
Happiness
in
Heaven
shewing
,
In
Opposition
to
the
Atheist
,
I am the God of Abraham , and the God of Isaak , and the God of Jacob : God is not the God of the dead , but of the living . Math. 22.23 .
ACTS 26.8 .
Why should it be thought a thing incredible , that GOD should raise the Dead ?
Resurrection
of
the
Body
and
everlasting
life
in
Heaven
If
a
law
then
there
must
be
a
Reward
and
Punishment
indeed
another
life
Immortality
of
our
Souls
&c.
apud
Ciceronem
de
Off.
3.
Cicero
eod
&c.
apud
Horatium
carm.
lib.
3.
Ode
.
3.
Men
,
before
the
time
of
our
Savior
,
were
generally
possess
't
of
an
Opinion
,
that
the
souls
of
Men
were
substances
distinct
from
their
Bodies
,
and
therefore
that
when
the
Body
is
dead
,
the
Soul
of
every
Man
whether
godly
or
wicked
must
subsist
somewhere
by
vertue
of
its
own
Nature
:
this
doctrine
concerning
the
Immortality
of
the
Soul
was
an
error
that
sprang
from
the
Demonology
of
the
Greeks
.
Plato's
Phaedrus
Pythagoras
,
Heraclitus
,
Socrates
Raymundi
Martini
Pug.
Fidei
chambers
in
the
Brain
Dioptrick
Glasses
sensation
,
Phancy
Elementary
Body
the
folds
of
the
Brain
Memory
and
reminiscence
Folds
Light
Elementary
Body
other
place
Soul
of
Man
that
goeth
upward
,
Soul
of
a
beast
that
goeth
downward
.
Cicero
Tusc.
Quaefi
.
lib.
It
is
not
to
be
doubted
that
the
Soul
is
an
incomplex't
Being
,
such
a
one
,
as
is
not
mixt
nor
join'd
nor
doubled
in
its
composure
.
Which
being
so
,
the
parts
of
it
can
never
be
divided
or
sever'd
one
from
another
:
and
consequently
it
can
never
dye
,
because
Death
is
but
a
separation
of
those
parts
that
before
Death
were
in
conjuncture
.
Soul
is
the
principle
of
its
own
Motion
,
hath
native
Breathings
somewhat
above
Elementary
Philosophers
in
Fashion
Harmony
of
parts
the
life
Body
and
Soul
Body
alive
Mr
Hobbes
incorporeall
substance
Fear
not
them
that
kill
the
Body
,
but
are
not
able
to
kill
the
Soul
,
but
rather
fear
Him
,
who
is
able
to
destroy
both
Body
and
Soul
in
Hell
.
25.
&c.
Gregory
Nyssene
Blessed
are
the
barren
that
never
bare
,
and
the
Paps
that
never
gave
Suck
.
Blessed
are
the
barren
that
never
bare
.
there
should
not
one
stone
be
left
upon
another
that
should
not
be
thrown
down
and
pluck't
asunder
,
Josepho
scriptū
Turannum
Rufum
vocant
,
&c.
apud
Scaligerum
Canon
Isagog
l.
3.
ev
11
p.
311.
Turannus
Rufus
V.
Nyssenum
That
an
eternall
Happinesse
both
of
Body
and
Soul
was
to
bee
obteined
by
Faith
and
Obedience
daughter
was
dead
except
they
saw
signes
and
wonders
they
would
not
believe
.
Talitha
Cumi
,
Damosell
arise
;
and
the
Damosell
arose
and
walked
.
had
compassion
on
her
Weep
not
,
he
touched
the
Beer
young
man
arise
,
and
he
that
was
dead
sate
up
,
and
he
delivered
him
to
his
Mother
.
Mystery
of
the
Resurrection
Jesus
heard
that
Lazarus
was
sick
,
He
abode
still
two
dayes
in
the
place
where
he
was
:
Lazarus
is
dead
,
and
I
am
glad
for
your
sakes
,
that
I
was
not
there
that
you
may
believe
I
am
the
Resurrection
and
the
life
,
whosoever
believeth
in
me
,
though
he
were
dead
,
yet
shall
he
live
,
&c.
you
will
surely
say
unto
me
this
Proverb
,
Physitian
heal
thy self
,
Let
him
but
now
come
down
from
the
Crosse
and
we
will
believe
.
upon
the
crosse
He
dyed
and
rose
again
Lord
was
risen
indeed
if
Christ
be
raised
from
the
dead
,
how
say
some
among
you
that
there
is
no
resurrection
of
the
dead
?
Talitha
Cumi
young
man
arise
Lazarus
come
forth
RISE
ALL
then
the
Lord
Christ
shall
descend
from
Heaven
with
a
shout
,
and
with
the
voice
of
an
Archangell
,
and
with
the
Trump
of
God
.
out
of
stones
to
raise
children
to
Abraham
?
Gregory
Nyssene
every
part
of
every
Body
will
still
be
within
the
Empire
of
God
.
Greg.
Nyss
Compasse
of
the
World
God
out
of
stones
can
raise
children
to
Abraham
,
stones
to
raise
up
children
to
Abraham
,
Paul
,
the
Body
is
sowen
in
corruption
,
It
is
raised
in
incorruption
,
It
is
sowen
in
Dishonor
,
It
is
raised
in
Glory
,
It
is
sowen
in
Weaknesse
,
It
is
raised
in
power
,
It
is
sowen
a
naturall
Body
,
It
is
raised
a
spirituall
Body
.
Jews
and
Heathen
Abraham
,
Isaak
and
Jacob.
Spirits
and
the
Resurrection
I
am
the
God
of
Abraham
,
of
Isaak
and
of
Jacob.
God
is
not
the
God
of
the
dead
but
of
the
living
,
Abraham
,
Isaak
and
Jacob
;
Abraham
,
Isaak
and
Jacob
Hebrew
Rabbins
Aben
Esra
I
am
the
God
of
Abraham
,
Resurrection
.
Grotius
Covenant
of
I
will
be
your
God
,
and
ye
shall
be
my
people
.
be
Abrahams
God
Abrahams
great
Benefactor
,
Friend
and
Rewarder
.
Isaak
or
Iacob
their
God
.
a
God
Abraham
,
Isaak
and
Iacob
their
God
a
better
Country
,
that
is
,
an
heavenly
.
is
not
ashamed
to
be
called
their
God
because
he
hath
prepared
them
a
Citty
,
heavenly
Jerusalem
their
God
.
Abraham
,
Isaak
and
Iacob
If
God
be
just
the
soul
is
immortall
.
whole
Abraham
Gregory
Nyssene
Greg
Nyssen
Platone
Porphyrrius
say
with
that
our
Souls
shall
return
to
some
Bodies
,
and
let
say
with
that
they
shall
not
return
to
evill
Bodies
,
and
then
the
conclusion
must
be
,
that
our
Souls
shall
return
to
such
Bodies
in
which
they
shall
suffer
no
evills
Immortality
of
the
Soul
Resurrection
of
the
Body
cherish
this
Hope
Voyage
by
Sea
fill
our
sails
full
Gale
of
this
Hope
For
then
Hope
as
an
Anchor
of
the
Soul
sure
and
stedfast
,
Hope
.
He
that
ploweth
,
ploweth
in
Hope
,
and
he
that
thresheth
,
thresheth
in
Hope
,
they
were
of
all
Men
the
most
miserable
,
We
rejoice
Paul
,
in
the
Hope
of
the
Glory
of
God
,
good
Works
V.
Cyprianum
Family
of
Love
.
Hope
or
Fear
go
on
his
way
weeping
and
bearing
good
seed
,
shall
return
with
joy
and
bring
his
sheaves
with
Him
.
respect
to
the
Recompense
of
Reward
.
he
,
for
the
joy
that
was
set
before
him
,
endured
the
Crosse
.
the
cords
of
a
Man
.
I
drew
them
,
with
the
cords
of
a
Man
,
and
with
the
Bonds
of
Love
,
break
his
Bonds
in
sunder
,
and
cast
his
cords
from
us
?
cast
away
our
Confidence
to
gird
up
the
loins
of
our
Minds
,
to
be
sober
and
hope
to
the
End
.
infinitely
at
once
infinitely
at
once
Reward
that
God
hath
annexed
Cast
not
away
your
confidence
,
which
hath
great
Recompense
of
Reward
.
excellent
Instrument
It
is
the
gift
of
God
.
He
appointeth
those
things
that
are
most
excellent
and
usefull
to
our
Advantage
,
and
then
for
serving
our
own
Interests
in
that
Way
that
he
hath
appointed
,
he
heapeth
yet
more
and
extraordinary
rewards
upon
us
.
immortall
Souls
Peter
,
blesse
God
even
the
father
of
our
Lord
Jesus
Christ
,
who
hath
begotten
us
to
a
lively
Hope
of
our
own
Resurrection
,
by
the
Resurrection
of
Jesus
Christ
from
the
Dead
.
Let
us
lift
up
our
hearts
and
give
thanks
to
our
Lord
God
.
For
it
is
meet
and
right
and
our
bounden
duty
that
we
should
in
all
times
and
in
all
places
give
thanks
unto
thee
,
O
Lord
,
holy
father
,
All
mighty
and
everlasting
God
.
But
cheifly
are
we
bound
to
praise
thee
for
the
glorious
Resurrection
of
thy
son
Jesus
Christ
our
Lord
,
who
by
his
death
hath
destroied
death
and
by
his
Rising
again
to
life
hath
restored
us
to
everlasting
life
.
Therefore
with
the
Angels
and
Arch-angels
and
all
the
company
of
Heaven
we
laud
and
magnify
thy
glorious
name
,
evermore
praising
thee
and
saying
,
Holy
,
Holy
,
Holy
,
Lord
God
of
Hosts
;
Heaven
and
Earth
are
full
of
thy
Glory
.
Glory
be
to
thee
O
Lord
most
high
.
Amen
.
That which is Crooked cannot be made strait , and that which is wanting cannot be numbred , Eccles. 1.15 .
1 Cor. 1.20 , 21 , 22 , 23.
Where is the Wise ? Where is the scribe ? Where is the Disputer of this World ? Hath not God made foolish the Wisdome of this World .
For after that in the Wisdome of God the world by Wisdome knew not God , it pleased God by the foolishnesse of preaching to save them that believe .
For the Jewes require a sign , and the Greeks seek after Wisdome : But we preach Christ crucified , unto the Jewes a stumbling-block , and unto the Greeks foolishnesse .
But unto them that are called Jewes and Greeks , Christ the power of God and the wisdome of God .
To which adde the 6th and 7th verses of the following chapter .
We speak wisdome among them that are perfect , yet not the Wisdome of this world , or of the princes of this world that come to nought .
But we speak the wisdome of God in a mystery , even the hidden wisdome , which God ordained before the world to our Glory .
Where
is
the
Wise
?
Where
is
the
the
Scribe
?
Where
is
the
Disputer
of
this
World
?
Achaia
.
Corinth
all
Achaia
was
ready
a
year
ago
.
Athens
Argumentum
l.
Tuscul
.
Quaestionum
illud
est
Sen.
Epist.
putat
Deum
ad
sapienteum
Sen.
de
Providentia
cap.
&
epist
inquit
Seneca
Et
epist
ita
Horatius
preach't
Jesus
strange
God
.
preach't
the
resurrection
of
the
Dead
,
cum
Diis
ex
pari
Their
Sapiens
sibi
sufficere
ad
beatam
vitam
principall
Opinions
Where
is
the
wise
?
Where
is
the
Scribe
?
Where
is
the
disputer
of
this
world
?
of
this
world
of
this
world
in
this
life
We
speak
wisdome
among
the
perfect
,
yet
not
the
Wisdome
of
this
world
nor
of
the
princes
of
this
world
,
which
perish
and
soon
come
to
nought
.
Princes
of
this
world
Princes
of
the
world
Wisdome
is
justified
of
her
children
,
wisdome
to
the
perfect
wisdome
of
God
do
by
Nature
the
things
contained
in
the
Law
,
Naturall
wisdome
Some
very
good
figs
like
those
that
were
first
ripe
,
and
some
very
naughty
figs
which
could
not
be
eaten
they
were
so
bad
,
Wisdome
of
God
to
destroy
the
Wisdome
of
the
Wise
,
and
to
bring
to
nought
the
understanding
of
the
prudent
.
was
a
God
was
a
Rewarder
blisse
and
punishment
Pythagoras
,
Socrates
,
Plato
God
is
no
Rewarder
corruptible
Body
presseth
down
the
Soul
,
and
the
earthy
Tabernacle
weigheth
down
the
mind
,
that
otherwise
would
be
apt
to
meditate
on
many
things
.
Hardly
,
do
we
guesse
aright
at
things
that
are
upon
the
Earth
,
and
with
labor
do
we
find
the
things
that
are
before
us
Caro
concupiscit
adversus
Spiritum
flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
Flesh
,
and
that
these
are
contrary
one
to
another
;
so
that
we
cannot
do
the
things
that
we
would
:
Things
within
our
power
,
and
things
without
our
power
,
that
it
attaineth
not
its
End
nor
maketh
any
one
happy
.
that
the
Happinesse
by
them
designed
is
but
poor
and
Mean
.
cheifest
attainable
good
rid
of
all
greif
and
trouble
:
beginning
of
ours
in
vita
Epicurean
Zeno
Ends
of
Christian
faith
and
vertue
,
that
Eye
hath
not
seen
them
nor
Ear
hard
them
,
nor
have
they
ever
enter'd
into
the
Heart
of
Man
to
be
conceived
.
ROM. 13.13 14.
Let us walk honestly as in the day , not in Ryotting and Drunkenesse , not in Chambering and Wantonesse , not in Strife and Envying .
But put ye on the Lord Jesus Christ , and make not provisions for the flesh to fullfill the lusts thereof .
having
found
hony
we
should
eat
so
much
as
is
sufficient
:
chiefest
good
:
their
God
,
and
their
Heaven
,
What
Augustine
wilt
thou
leave
us
thus
?
wilt
thou
take
a
Farewell
of
all
thy
old
delights
for
ever
?
Succuttebant
,
Take
up
and
read
not
in
ryotting
and
drunkenesse
,
not
in
chambering
and
Wantonesse
,
Nec
ultra
volui
legere
The
word
of
God
is
quick
and
powerfull
,
and
sharper
than
a
two
edged
sword
,
pierceing
even
to
the
dividing
asunder
of
the
Soul
and
Spirit
Judge
of
our
thoughts
and
Intents
,
Executioner
of
our
Lusts
Oh
that
the
same
Spirit
of
God
would
so
work
upon
our
hearts
,
that
the
same
word
might
now
take
the
same
effect
in
us
!
one
part
one
branch
Baptismall
vow
sinfull
lusts
of
the
Flesh
Concupiscible
Appetite
ryotting
and
drunkenesse
,
Chambering
and
Wantonesse
,
keeping
our
Bodies
in
Temperance
,
sobernesse
and
chastity
,
the
irascible
appetite
strife
and
Envying
shall
deliver
me
from
this
Body
of
death
?
Man
as
Man
.
Mischievous
and
Dishonorable
to
man
as
Christian
.
Satiety
,
Disrelish
Riches
,
Honors
,
and
pleasures
:
Provinces
adjoyzing
Amorites
,
Hittites
,
Perizzites
,
Hivites
,
Pyramides
,
Amphitheaters
planted
vineyards
and
Orchards
,
and
made
Pooles
of
Water
,
Plants
from
the
Cedar
of
Libanus
unto
the
Hyssope
on
the
Wall
.
Grottoes
,
Pools
,
Basons
to
water
therewith
the
wood
that
bringeth
forth
Trees
.
He
had
Men
singers
and
Women-singers
and
Musicall
Instruments
of
all
sorts
,
delights
of
the
sons
of
Men
,
Queen
of
Sheba
,
and
many
besides
her
,
came
from
the
uttermost
parts
of
the
Earth
God
gave
him
also
wisdome
and
Understanding
and
largenesse
of
heart
even
as
the
sand
on
the
Seashore
.
I
said
to
my
heart
go
to
now
,
I
will
try
thee
with
Mirth
,
therefore
enjoy
pleasure
,
Wine
and
to
Folly
yet
acquainting
his
heart
with
wisdome
,
pleasures
of
foolish
vain
men
mad
for
an
Experiment
Whatsoever
good
things
his
Eyes
desired
he
kept
it
not
from
them
,
he
withheld
not
his
heart
from
any
Joy
,
what
good
there
might
be
in
such
a
life
for
the
sons
of
Men.
hands
of
a
Fool.
great
absurdity
and
vanity
despair
of
all
his
labor
madnesse
and
folly
Works
and
labors
hated
this
present
life
also
,
because
every
thing
in
the
end
was
grievous
unto
him
.
vanity
of
the
Creature
That
Happinesse
was
to
be
obtained
not
in
this
but
in
another
life
.
Insomuch
that
the
hatred
wherewith
he
hated
her
,
was
greater
than
the
love
wherewith
before
he
loved
her
.
vanity
and
vexation
For
what
can
he
do
that
cometh
after
the
King
?
he
may
do
even
that
which
is
allready
done
.
Happinesse
did
not
consist
in
voluptuousnesse
,
but
in
the
practice
of
vertue
.
Salomon
fear
of
God
that
the
design
of
the
that
aim
at
Happinesse
by
waies
of
Luxury
,
is
not
only
vain
,
but
huriful
also
.
And
that
the
pursuance
of
the
satisfaction
of
these
Lusts
of
Intemperance
,
is
certainly
Mischeivous
and
dishonourable
to
Man
as
Man
.
that
all
Lusts
of
this
kind
contrary
to
the
Lawes
of
Religion
and
vertue
are
Lusts
of
Intemperance
.
their
Minds
Who
hath
Woe
?
Who
hath
Sorrow
?
Who
hath
Contention
?
Who
hath
rednesse
of
eyes
?
Who
hath
wounds
without
cause
?
Even
they
that
tarry
long
at
the
Wine
,
Timotheus
Cono.
nis
Filius
A.
Gell.
A.
Gellius
Ambitiosa
fames
frugallity
and
Temperance
Spartan
Law
.
by
Clemens
Alexandrinus
Aelius
verus
Melchior
Jun.
Clement
.
Alexandrin
Aelius
verus
Marius
Consul
Solomon
,
to
the
son
of
her
Womb
and
the
son
of
her
Bones
.
Intemperance
in
Wine
and
Women
,
as
that
which
had
destroyed
Kings
.
Apollyons
and
Abaddons
Architae
Tarentini
chambering
and
Wantonesse
Conjugall
faith
inheritances
not
belonging
to
them
Hatred
and
Jealousy
Man
as
Man
Os homini sublime dedit , Coelumque videre — Jussit —
Morall
Philosophy
sinneth
against
his
own
body
That
the
pursuance
of
lustfull
pleasures
was
most
of
all
Mischevous
and
dishonorable
to
Man
as
Christian
.
Simul esse possunt , Simul regnare non possunt .
his
servants
we
are
to
whom
we
obey
,
lovers
of
pleasures
more
than
Lovers
of
God
:
to
keep
Gods
holy
Will
and
commandments
and
to
renounce
the
sin
full
Lusts
of
the
Flesh
.
is
highly
dishonourable
Man
as
Christian.
Know
ye
not
that
your
Bodies
are
Temples
of
the
holy
Ghost
,
Churches
and
Temples
holy
and
consecrated
vessels
this
is
the
will
of
God
even
our
Sanctification
,
that
every
one
should
know
how
to
possesse
his
vessell
in
sanctification
and
honour
,
not
in
the
lust
of
Concupiscence
.
rationall
soul
Its
utensill
or
vessell
Depart
,
depart
,
touch
no
unclean
thing
yee
that
bear
the
vessels
of
the
Lord
.
Material
vessels
of
the
Sanctuary
Members
of
him
also
Know
you
not
that
your
Bodies
are
the
Members
of
Christ
,
shall
I
then
take
the
Members
of
Christ
and
make
them
the
Members
of
an
Harlot
?
Tacit.
l.
The
whole
world
lyeth
down
and
sinks
under
the
power
of
its
own
wickednesse
sinneth
not
so
,
that
the
Wicked
one
toucheth
him
not
?
Adulterers
and
Adulteresses
your
Bodies
every
Sacrament
Sanctification
and
holinesse
rejoyced
your
fill
wayes
of
your
heart
and
in
the
sight
of
your
eyes
,
in
the
daies
of
Noah
Men
were
eating
and
drinking
untill
the
flood
came
and
took
them
all
away
;
so
shall
the
coming
of
the
son
of
Man
bee
.
Take
heed
to
your selves
,
least
at
any
time
your
hearts
be
overcharged
with
surfetting
and
drunkennesse
and
the
Cares
of
this
World
and
so
that
day
come
upon
you
unawares
;
As
he
is
a
faithfull
and
wise
servant
that
maketh
it
his
businesse
to
do
his
Masters
will
,
foolish
servant
saith
in
his
heart
,
My
Lord
delayeth
his
coming
,
and
sinneth
and
wrongeth
his
fellow
servants
and
eateth
and
drinketh
with
the
drunken
:
The
Lord
of
that
servant
shall
come
in
a
day
,
when
he
looketh
not
for
him
and
in
an
hour
that
he
is
not
aware
of
,
and
shall
appoint
his
portion
with
Hypocrites
.
Let
us
cast
of
the
workes
of
darknesse
,
and
let
us
put
on
the
Armour
of
light
,
let
us
walk
honestly
as
in
the
day
,
Not
in
ryotting
and
drunkennesse
,
not
in
Chambering
and
Wantonnesse
,
not
in
strife
and
Envying
,
but
let
us
put
on
the
Lord
Jesus
Christ
and
make
no
provisions
for
the
flesh
to
fullfill
the
Lusts
thereof
.
eating
and
drinking
made
both
both
,
Both
whether
we
eat
or
drink
or
whatsoever
we
doe
,
let
us
do
all
to
the
Glory
of
God
,
A
breif
Review
of
the
Opinions
concerning
it
.
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 12.
MATH: VI. 19 , 20 , 33.
Lay not up for your selves treasures upon Earth , where moth and rust doth corrupt , and where theives break through and steal ; but lay up for your selves treasures in Heaven .
to which adde , v. 33.
Seek ye first the Kingdome of God and his Righteousnesse .
that
in
every
Man
there
is
an
innate
desire
of
good
Maximus
Tyrius
who
will
shew
us
any
good
?
sought
it
where
it
was
not
to
bee
found
:
where
it
is
not
beatifick
Vision
When
his
Corne
and
his
Wine
and
his
Oyl
increased
.
Good
Good
Evill
Evill
greatest
good
poor
and
mean
sufficiently
attained
I
have
found
it
,
I
have
found
it
:
E.
picurus's
Maximus
Tyrius
That
God
hath
blown
the
expectation
and
desire
of
Good
,
as
a
living
spark
into
the
heart
of
Man
but
hath
hidden
from
him
the
Way
to
find
it
out
.
cheifest
Good
Enjoyment
of
the
kingdome
of
Heaven
is
the
cheifest
,
and
indeed
the
only
considerable
good
.
is
no
way
to
attain
this
Kingdome
of
God
without
first
attaining
his
Righteousnesse
,
and
submitting
our selves
according
to
our
Sacramentall
Obligations
to
the
Rules
of
the
Gospell
.
cheifest
Good
.
Lactantius
lib.
de
falsa
Sap.
cap.
Except
our
Righteousnesse
exceed
their
Righteousnesse
we
shall
never
enter
into
the
Kingdome
of
Heaven
.
Alas
Master
for
it
was
borrowed
.
Righteousnesse
without
us
Gods
Righteousnesse
Righteousnesse
within
us
Gods
Righteousnesse
also
we
will
make
mention
of
thy
Righteousnesse
,
even
of
thy
Righteousnesse
only
,
whatsoever
hath
not
the
Spirit
of
Christ
,
they
are
none
of
his
.
Lord
Lord
to
do
the
will
of
our
father
which
is
in
Heaven
.
seek
yee
first
the
Kingdome
of
God
and
his
Righteousnesse
.
Yoke
uneasy
Commandments
greivous
seek
it
in
the
Way
of
Righteousnesse
that
in
the
Kingdome
of
Heaven
,
in
the
presence
of
God
,
there
is
fullnesse
of
Joy
,
and
that
at
his
right
hand
there
are
pleasures
for
evermore
.
Joy
or
delight
then
Eternity
Eye
hath
not
seen
,
nor
Ear
heard
,
nor
hath
it
ever
enter'd
into
the
Heart
of
Man
to
conceive
the
things
that
God
hath
prepared
for
them
that
love
Him
,
It
connot
enter
into
the
Heart
of
Man
.
Ebrewes
,
is
the
confidence
of
things
hoped
for
and
the
Evidence
of
things
not
seen
.
Luxurious
Glutton
Peradventure
it
is
in
a
journy
or
else
it
sleepeth
.
and
must
be
awakened
Tribulation
or
Distresse
Sword
,
Nay
could
either
life
or
Death
,
Angell
or
Divell
,
principallities
,
things
present
or
things
to
come
,
could
either
heigth
or
depth
or
any
other
Creature
By
Faith
Noah
being
warned
of
God
of
things
not
seen
prepared
an
Ark
to
the
saving
of
his
house
and
so
became
heir
of
the
Righteousnesse
that
is
by
Faith
.
heirs
of
Righteousnesse
Blessed
are
they
who
have
not
seen
and
yet
have
believed
Faith
subdued
Kingdomes
wrought
Righteousnesse
obtained
promises
stopped
the
mouths
of
Lyons
,
quenched
the
violence
of
fire
,
escaped
the
Edge
of
the
sword
,
out
of
weaknesse
were
made
strong
,
waxed
valiant
in
fight
,
turned
to
flight
the
Armies
of
the
Aliens
,
Women
received
their
dead
raised
to
life
again
,
others
were
tortured
not
accepting
of
deliverance
that
they
might
obtain
a
better
Resurrection
,
They
were
stoned
,
they
were
sawed
asunder
,
they
were
tempted
,
they
were
slain
with
the
sword
,
They
went
about
in
sheep
skins
and
goat-skins
,
being
destitute
,
afflicted
and
tormented
;
Of
whom
the
world
was
not
worthy
they
wandred
in
deserts
and
mountains
and
hid
themselves
in
the
dens
and
caves
of
the
Earth
.
resurrection
of
the
Flesh
and
everlasting
life
after
death
,
Thou
fool
this
night
even
this
night
shall
thy
Soul
be
required
of
thee
,
and
then
whose
shall
these
things
bee
that
thou
hast
provided
.
who
layeth
up
treasures
to
himself
and
is
not
rich
towards
God
:
Trust
not
in
Man
whose
breath
is
in
his
Nostrils
.
if
his
breath
be
in
his
Nostrils
.
Lord
teach
us
so
to
number
our
dayes
that
we
may
apply
our
hearts
to
asleep
or
in
a
journy
Julians
or
Judas's
Second
chapter
born
at
all
adventures
and
we
shall
be
hereafter
as
if
we
had
never
been
.
For
the
breath
of
our
Nostrils
is
as
smoke
or
a
little
spark
in
the
moving
of
the
heart
.
Which
being
extinguished
our
Body
shall
be
turned
into
ashes
,
and
our
Spirit
shall
vanish
into
the
soft
Air
,
And
our
name
shall
be
forgotten
in
Time
and
no
Man
shall
have
our
works
in
Remembrance
.
For
our
time
is
a
very
shadow
that
passeth
away
,
and
after
our
End
there
is
no
returning
.
Enjoy
the
good
things
that
are
present
Fill
your selves
with
costly
Wine
and
Oyntments
and
let
none
of
you
go
without
some
part
of
his
voluptuousnesse
,
Oppresse
the
poor
righteous
man
,
spare
not
the
Widdow
Let
your
strength
be
the
Law
of
Justice
and
what
is
feeble
count
it
little
worth
.
Lay
wait
for
the
Righteous
Man
because
he
is
not
for
your
turn
,
Examine
him
with
Despitefullnesse
know
his
meeknesse
prove
his
Patience
perfect
Brave
is
an
eternall
Wages
reserved
for
Temporall
Righteousnesse
,
and
an
everlasting
Reward
to
blamelesse
Souls
.
chance
,
Nor
born
at
all
adventures
,
but
that
God
created
Man
to
bee
immortall
,
and
to
be
the
Image
of
his
own
Eternity
,
Epicurean
Hypothesis
Jesus
Christ
those
that
have
done
well
shall
receive
the
Reward
of
an
Inheritance
,
and
those
that
have
done
wrong
shall
receive
for
the
wrong
that
they
have
done
and
there
shall
be
no
respect
of
persons
.
is
not
hid
those
that
are
lost
black
as
Sackcloth
of
hair
and
the
moon
shall
be
as
blood
,
stars
of
heaven
shall
fall
to
the
Earth
as
when
a
fig-tree
casteth
her
untimely
figs.
Heavens
depart
,
as
a
scroll
that
is
folded
together
,
and
every
mountain
and
every
Island
shall
be
visib'y
moved
quite
out
of
their
places
.
The
Kings
of
the
Earth
and
the
great
Men
,
and
the
Rich
men
and
the
cheife
Captains
and
the
bond
and
the
free
Men
shall
hide
themselves
in
the
dens
and
rocks
of
the
mountains
,
and
shall
say
to
the
Mountains
and
rocks
,
fall
on
us
,
and
hide
us
from
the
face
of
him
that
sitteth
on
the
throne
and
from
the
wrath
of
the
Lamb.
the
smoke
of
their
Torment
shall
ascend
up
for
ever
and
ever
and
they
shall
have
no
rest
,
day
nor
night
.