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TRUE
REASON
Edward
Stillingfleet
Andrews
Holborn
R.
White
Henry
Mortlock
Christian
Religion
Wisdom
,
Power
Christian
Religion
Reason
of
Christs
Suffering
for
us
,
Christian
Doctrine
loud
clamours
Roman
Church
kill
Flies
inte●…
p●●ance
Cod.
Leg.
antiq
Edward
Stillingfleet
Andrews
Holborn
Robert
White
Henry
Mortlock
I have overthrown some of you , as God overthrew Sodom and Gomorrah , and ye were as a firebrand pluckt out of the burning : yet have ye not returned unto me , saith the Lord .
raging
pestilence
devouring
fire
the
vile
and
refuse
the
greatest
of
the
people
wrath
of
God
lie
down
in
our
shame
,
and
our
confusion
cover
God
hath
covered
the
daughter
of
with
a
cloud
in
his
anger
,
and
cast
down
from
Heaven
to
earth
the
beauty
of
and
remembred
not
his
footstool
in
the
day
of
his
anger
.
the
evil
of
our
doings
which
have
brought
all
these
things
upon
us
,
and
abhor
our selves
,
repenting
in
dust
and
ashes
.
though
we
have
done
iniquity
,
we
will
do
so
no
more
.
Almighty
God
return
unto
the
Lord
.
consumed
by
him
like
to
Sodom
and
Gomorrah
they
are
pluckt
as
firebrands
out
of
the
burning
:
Yet
have
ye
not
returned
unto
me
saith
the
Lord
.
I
have
overthrown
some
of
you
,
as
God
overthrew
Sodom
and
Gomorrah
.
and
ye
were
as
a
firebrand
pluckt
out
of
the
burning
.
Yet
have
ye
not
,
&c.
Gods
Rod
Gods
Hand
their
sakes
for
their
own
sakes
mercies
sake
yet
have
ye
not
returned
unto
me
,
saith
the
Lord
.
This
day
hath
this
Scripture
been
fulfilled
among
you
:
Gods
severity
,
a
City
the
Inhabitants
saved
,
as
firebrands
pluckt
out
of
the
burning
:
Yet
have
ye
not
returned
unto
me
,
&c.
the
severity
of
God
in
his
judgement
the
mixture
of
his
kindness
with
it
,
unreasonableness
of
obstinate
disobedience
The
severity
of
the
Judgement
nature
and
kind
series
and
order
I
have
overthrown
some
of
you
,
as
God
overthrew
,
&c.
The
nature
and
kind
of
it
:
destruction
of
Sodom
and
Gomorrah
suddenness
and
unexpectedness
sad
train
of
circumstances
The
suddenness
and
unexpectedness
as
God
overthrew
Sodom
and
Gomorrah
,
i.
e.
thus
it
was
in
the
dayes
they
did
eat
,
they
drank
,
they
bought
,
they
sold
,
they
planted
,
they
builded
;
but
the
same
day
that
went
out
of
it
rained
fire
and
brimstone
from
Heaven
,
and
destroyed
them
all
.
that
in
the
midst
of
all
their
miseries
they
had
no
kind
of
sense
at
all
of
their
sins
,
but
were
as
proud
,
presumptuous
and
arrogant
,
as
if
all
things
went
well
with
them
;
and
were
like
to
do
so
.
In
the
force
and
violence
of
it
:
pluere
Gehennam
de
coelo
hell-fire
upon
the
vengeance
of
eternal
fire
,
which
all
those
in
are
said
to
suffer
a
Fire
vengeance
of
an
eternal
fire
Emperour
Titus
it
was
certainly
more
than
an
ordinary
fire
.
A.
D.
like
so
much
dryed
stubble
before
it
a
most
miserable
and
dolefull
spectacle
that
City
which
before
was
accounted
the
wonder
of
the
world
,
was
made
like
to
thus
far
shalt
thou
go
and
no
farther
,
the
dreadful
circumstances
which
attend
and
follow
it
.
magnificent
structures
everlasting
burnings
a
consuming
fire
turned
into
ashes
my
dust
and
ashes
never
any
sorrow
were
like
to
her
sorrow
,
in
the
series
and
order
of
it
.
blasting
and
mildew
the
Pestilence
after
the
manner
of
Egypt
,
the
miseries
of
War
he
overthrew
some
of
their
Cities
as
he
had
overthrown
return
to
the
Lord
.
British
Nation
Civil
Wars
high
discontents
universal
decay
and
poverty
a
consuming
Pestilence
the
Cities
were
burnt
with
Fire
,
one
continued
flame
Civil
Wars
great
discontents
inveterate
enemies
great
City
Nation
burnt
down
by
a
dreadful
Fire
.
a
hundred
thousand
persons
Roman
Consul
pressed
down
,
shaken
together
,
and
running
over
.
The
Causes
moving
God
to
so
much
severity
in
his
Judgements
,
For
three
transgressions
of
and
for
four
I
will
not
turn
away
the
punishment
thereof
:
Gaza
,
v.
Edom
,
v.
Ammon
,
v.
13.
Moab
,
Judah
,
v.
Israel
,
v.
three
transgressions
and
the
four
I
will
send
a
fire
upon
and
it
shall
devour
the
Palaces
of
Jerusalem
:
red
horse
Civil
War
pale
horse
out
of
whose
mouth
issues
fire
,
andsmoak
,
and
brimstone
,
to
repent
of
the
work
of
their
hands
.
You
only
have
I
known
of
all
the
Nations
of
the
earth
,
therefore
will
I
punish
you
for
your
iniquities
.
Roman
Historian
Roman
State
Roman
State
that
it
was
i●…
possible
for
any
State
to
be
happy
,
stantib●…
moenibus
,
ruentibus
moribus
,
though
their
wal●…
were
firm
,
if
their
manners
were
decayed
.
their
sins
luxury
●nd
intemperance
covetousness
and
op●ression
their
contempt
of
God
and
his
Laws
,
Luxury
and
intemperance
Ye
Kine
of
which
say
to
their
Masters
,
bring
,
and
let
us
drink
.
Ye
Kine
of
Princes
of
and
the
chief
of
all
the
ten
Tribes
who
are
at
ease
in
Sion
,
they
put
far
away
from
them
the
evil
day
,
they
lye
upon
beds
of
Ivory
,
and
stretch
themselves
upon
their
Couches
,
and
eat
the
Lambs
out
of
the
flock
,
and
the
Calves
out
of
the
midst
of
the
stall
,
they
chaunt
to
the
sound
of
the
Viol
,
and
invent
to
themselves
instruments
of
Musick
like
they
drink
Wine
in
bowls
,
and
annoint
themselves
with
the
chief
oyntments
,
but
they
are
not
grieved
s●…
the
affliction
of
Kine
of
Bashan
the
rich
Citizens
of
Samaria
Soloecism
.
Bring
and
let
us
drink
,
Ebrietatem
significat
in
vino
&
luxuria
quae
statum
mentis
evertunt
,
it
implies
the
height
of
their
luxury
and
intemperance
.
the
great
men
the
heardsman
of
the
Kine
of
he
ea●s
and
drinks
well
heardsmen
of
Tekoa
the
mind
great
men
publick
schools
Covetousness
and
oppression
Which
oppress
the
poor
,
and
crush
the
needy
:
a
matter
of
jest
and
drollery
to
forswear
themselves
,
and
give
false
testimonies
.
house
to
house
land
to
land
for
their
covetousness
,
the
stone
cry
out
of
the
wall
,
and
the
beam
out
of
the
timber
answer
it
the
City
Babylon
to
sit
as
a
Lady
for
ever
,
while
she
dwelt
carelesly
,
and
said
I
am
,
and
there
is
none
else
besides
me
;
evil
is
come
upon
her
,
and
she
knows
not
from
whence
it
comes
,
and
mischief
is
fallen
upon
her
,
and
she
hath
not
been
able
to
put
it
off
,
and
desolation
is
come
upon
her
suddenly
,
which
she
did
not
foresee
.
Contempt
of
God
and
his
Laws
.
Come
to
and
transgress
Kine
of
Jeroboams
Religion
politick
thing
Blessed
God
mad
men
hearts
to
ake
joynts
to
tremble
that
God
neither
did
good
nor
evil
therefore
their
goods
shall
become
a
booty
,
and
their
houses
a
desolation
:
the
day
of
the
Lord
is
near
,
a
day
of
wrath
,
a
day
of
trouble
and
distress
,
a
day
of
wasteness
and
desolation
I
have
overthrown
some
of
you
as
God
overthrew
Shall
there
be
evil
in
a
City
,
and
the
Lord
hath
not
done
it
he
doth
will
do
it
Romans
,
Nunquam
Dei
meminerunt
,
nisi
dum
in
malis
sunt
,
they
seldom
think
of
God
,
but
when
they
are
afraid
of
him
.
to
visit
their
transgressions
with
rods
,
their
iniquities
with
stripes
loving
kindness
doth
he
not
utterly
take
from
them
:
he
pluckt
the
Inhabitants
as
firebrands
out
of
the
burning
:
And
ye
were
as
a
fire-brand
pluckt
out
of
the
burning
.
the
nearness
they
were
in
to
the
danger
,
the
unexpectedness
of
their
deliverance
out
of
it
.
The
nearness
they
were
in
to
the
danger
,
quasi
torris
,
cujus
jam
magna
pars
absumpta
est
,
like
a
brand
,
the
greatest
part
of
which
is
already
consumed
by
Fire
brand
pluckt
out
of
the
fire
,
Cor.
3.
15.
they
shall
b●
saved
,
but
so
as
by
Fire
,
Firebrands
pluckt
out
of
the
burning
?
Just
art
thou
O
Lord
,
and
righteous
in
all
thy
judgements
.
three
Children
fiery
furnace
High
Priest
their
cloaths
burnt
about
them
not
unto
us
,
not
unto
us
,
but
to
his
holy
Name
be
the
praise
of
so
great
a
preservation
The
unexpectedness
of
such
a
deliverance
pluck
them
as
firebrands
out
of
the
burning
.
Royal
Palaces
Gracious
Soveraign
Houses
of
Parliament
raging
of
the
Sea
the
madness
of
the
People
Divine
Providence
Gracious
Soveraign
Royal
Highness
walks
in
darkness
Gods
goodness
And
the
rest
of
the
men
which
were
not
killed
by
these
Plagues
,
yet
repented
not
of
the
work
of
their
hands
.
Fire
might
Repairers
of
the
breaches
of
the
City
Restorers
of
paths
to
dwell
in
:
Gracious
King
Eternal
Spirit
Edward
Stillingfleet
R.
White
Henry
Mortlock
Fools make a mock at Sin .
Apostate
Spirits
who
make
a
mock
at
sin
.
to
make
a
mock
at
sin
,
who
make
a
mock
at
sin
.
Heathen
Oracle
soul
was
as
large
as
the
sand
on
the
Sea
shore
,
whose
wisdom
out-went
that
of
all
the
persons
of
his
own
or
future
Ages
,
work
of
the
Law
written
in
their
hearts
in
making
a
mock
at
sin
make
a
mock
at
sin
The
fatall
necessity
of
all
humane
actions
.
Majesty
,
Justice
freedom
of
action
freedom
of
choice
his
Honour
The
frailty
of
humane
Nature
i.
e.
sober
,
righteous
which
is
greater
than
the
Spirit
that
is
●n
the
World
.
Roman
History
H●…
rodotus
Egypt●
ans
The
Impossibility
of
the
Command
,
or
rather
of
obedience
to
it
.
necessity
of
humane
actions
common
practice
of
the
World
live
soberly
,
righteously
and
godly
in
this
Is
it
to
do
as
we
would
be
done
by
?
Christian
Religion
to
maintain
an
universal
kindness
and
good
will
to
men
?
good
nature
to
be
patient
under
sufferings
,
moderate
in
our
desires
,
circumspect
in
our
actions
,
contented
in
all
conditions
?
to
be
charitable
to
the
poor
,
compassionate
to
those
in
misery
?
to
be
frequent
in
Prayer
,
to
love
God
above
all
things
,
to
forgive
our
enemies
as
we
hope
God
will
forgive
us
,
to
believe
the
Gospel
,
and
be
ready
to
suffer
for
the
sake
of
Christ
?
denying
ungodliness
and
worldly
lusts
Christian
Religion
assistance
of
divine
grace
Christian
Religion
they
make
a
mock
at
sin
.
the
highest
degree
of
wickedness
greatest
weakness
of
judgement
and
want
of
consideration
.
the
highest
degree
of
wickedness
Law
written
in
their
hearts
than
the
beasts
that
perish
scoff
at
religion
a
mock
at
sin
Holy
Eucharist
holy
ground
made
a
mock
at
sin
Gods
justice
laugh
in
his
face
his
rod
is
upon
our
backs
,
Germans
we
dance
among
naked
God
to
damn
them
God
will
not
be
mocked
because
of
these
things
the
wrath
of
God
will
most
certainly
come
upon
the
children
of
disobedience
.
the
weakness
of
judgement
and
want
of
consideration
,
make
a
mock
at
sin
Whom
they
provoke
by
their
making
a
mock
at
sin
Golden
Beard
making
a
mock
the
apprehension
of
his
excellency
make
thee
afraid
of
him
mock
at
sin
to
contend
with
the
Almighty
to
dwell
with
everlasting
burnings
whom
the
injury
redounds
to
Apostate
Spirits
mocking
at
sin
plausible
temptation
Psalmists
fool
saith
it
in
his
heart
,
there
is
no
God
Atheists
Folly
scoffer
at
Religion
the
beasts
that
perish
mocking
at
sin
to
laugh
at
our
calamities
,
and
mock
when
our
fear
comes
turn
his
anger
away
from
us
,
and
rejoyce
over
us
to
do
us
good
.
But Wisdom is justified of all her Children .
Jewish
Sanhedrin
but
Wisdom
is
justified
of
all
her
Children
.
Children
of
Wisdom
John
Baptist
John
Baptist
came
neither
eating
bread
nor
drinking
wine
,
and
ye
say
,
he
hath
a
Devil
.
the
Son
of
Man
comes
eating
and
drinking
as
a
gluttonous
man
,
and
a
Wine-bibber
,
a
friend
〈◊〉
Publicans
and
sinners
,
For
Wisdom
is
justified
of
all
her
Children
.
That
although
the
wisest
Contrivances
of
Heaven
for
the
good
of
Mankind
are
lyable
to
the
unjust
cavils
and
exceptions
of
unreasonable
men
,
yet
there
is
enough
to
satisfie
any
teachable
and
ingenuous
Minds
concerning
the
wisdom
of
them
.
Index
Expurgatorius
Messias
,
That
every
Valley
should
be
filled
,
and
every
Mountain
and
Hill
brought
low
;
the
crooked
made
straight
,
and
the
rough
wayes
smooth
,
and
all
flesh
see
the
salvation
of
God
.
though
the
foxes
had
holes
,
and
the
birds
of
the
air
had
nests
,
yet
the
Son
of
Man
,
had
not
whereon
to
lay
his
head
.
the
Publicans
and
Sinners
an
Enemy
to
Caesar
the
King
of
the
Jewes
not
only
for
wrath
,
but
for
Conscience
sake
;
that
they
who
do
resist
receive
unto
themselves
damnation
,
and
that
because
whosoever
resisteth
the
Power
,
resisteth
the
Ordinance
of
God
.
who
give
to
God
the
things
that
are
Gods
,
to
give
to
Caesar
the
things
that
are
Caesars
.
bid
every
soul
be
subject
to
the
higher
powers
who
was
the
Wisdom
of
God
,
and
the
Power
of
God
.
Solon
,
Lyourgus
by
denying
ungodliness
and
worldly
lusts
,
but
that
we
should
live
soberly
,
righteously
and
godly
in
this
present
world
.
Jewes
,
Mahumetans
Christian
Rome
who
name
the
Name
of
Christ
depart
from
iniquity
,
and
live
in
all
manner
of
holy
conversation
and
godliness
.
For I am not ashamed of the Gospel of Christ ; for it is the Power of God unto salvation to every one that believes , to the Jew first , and also to the Greek .
not
ashamed
of
the
Gospel
of
Christ
,
Saul
,
Saul
,
why
persecutest
thou
me
,
Athens
,
Corinth
,
Ephesus
he
even
longed
to
be
there
,
vers.
he
had
often
purposed
to
goe
thither
,
First
,
I
thank
my
God
through
Jesus
Christ
,
for
you
all
,
that
your
Faith
is
spoken
of
throughout
the
whole
World
:
that
without
ceasing
he
made
mention
of
them
alwayes
in
his
Prayers
,
his
coming
to
them
v.
14.
I
am
debtor
both
to
the
Greeks
and
to
the
Barbarians
,
to
the
wise
and
to
the
unwise
.
his
readiness
to
preach
the
Gospel
there
too
,
for
I
am
not
ashamed
of
the
Gospel
of
Christ
,
for
it
is
the
Power
of
God
to
salvation
,
For
I
am
not
ashamed
for
it
is
the
Power
of
God
to
salvation
,
he
was
not
ashamed
of
the
Gospel
of
Christ
,
God
forbid
that
I
should
glory
in
any
thing
,
save
in
the
Cross
of
Christ
,
by
whom
the
World
is
crucifyed
to
me
,
and
I
unto
the
World
.
he
accounted
all
things
else
but
loss
for
the
excellency
of
the
knowledge
of
Christ
Jesus
his
Lord
,
it
is
the
Power
of
God
to
salvation
.
to
every
one
that
believes
,
the
Jew
first
,
and
also
to
the
Greek
.
viz.
That
it
indulged
men
in
the
practice
of
vice
,
with
the
promise
of
a
future
happiness
notwithstanding
Follow
peace
with
all
men
,
and
holiness
,
without
which
no
man
shall
see
the
Lord
.
great
Salvation
the
Word
of
salvation
the
way
of
salvation
the
Gospel
of
salvation
he
should
not
be
ashamed
of
the
Gospel
of
Christ
Heb.
6.
9.
We
are
perswaded
better
things
of
you
,
and
things
that
accompany
that
salvation
the
Gospel
was
designed
for
,
though
we
thus
speak
.
It
is
the
Power
of
God
to
salvation
.
Heathen
Morals
That
he
told
his
friends
,
that
only
the
Gods
knew
whether
it
was
fitter
for
men
to
live
or
die
,
but
he
thought
no
man
did
.
the
best
men
to
be
the
most
miserable
of
all
others
,
if
there
be
not
a
future
reward
,
that
we
ought
to
expect
a
higher
Master
to
teach
us
these
things
,
viz.
If
it
were
so
necessary
for
the
good
of
Mankinde
,
why
was
it
so
long
before
it
was
discovered
?
for
it
is
the
Power
of
God
to
salvation
,
the
power
of
God
Rom.
1.
4.
Christ
was
declared
to
be
the
Son
of
God
with
power
according
to
the
Spirit
of
Holiness
,
by
the
Resurrection
from
the
dead
.
Why
should
it
be
thought
a
thing
incredible
with
you
,
that
God
should
raise
the
dead
?
witnesses
of
his
Resurrection
Righteousness
,
Temperance
,
and
a
Judgement
to
come
,
Sanhedrin
,
If
this
counsel
,
or
this
work
be
of
men
,
it
will
come
to
nought
,
but
if
it
be
of
God
,
ye
cannot
overthrow
it
,
least
haply
ye
be
found
to
fight
against
God
.
the
power
of
God
to
salvation
Not
by
works
of
righteousness
which
we
have
done
,
but
according
to
his
mercy
he
saved
us
by
the
washing
of
regeneration
,
and
renewing
of
the
Holy
Ghost
,
which
he
shed
on
us
abundantly
through
Christ
our
Saviour
,
kept
to
salvation
through
Faith
believing
the
Gospel
it
is
the
power
of
God
to
salvation
to
every
one
that
believes
,
to
the
Jew
first
,
and
also
to
the
Greek
.
Whosoever
believeth
shall
be
saved
the
wrath
of
God
is
now
revealed
from
Heaven
against
all
unrighteousness
,
that
the
just
by
Faith
shall
live
,
to
deliver
them
from
the
hand
of
their
enemies
,
that
they
might
serve
him
in
righteousness
and
holiness
all
the
dayes
of
their
lives
,
We
are
justified
by
Faith
the
Gospel
is
the
power
of
God
to
salvation
to
every
one
that
believes
that
they
being
ignorant
of
Gods
righteousness
,
and
going
about
to
establish
their
own
righteousness
,
have
not
submitted
themselves
to
the
righteousness
of
God
.
Cursed
is
every
one
that
continues
not
in
every
thing
written
in
the
Law
to
do
it
.
i.
e.
is
God
the
God
of
the
Jews
only
?
is
he
not
also
of
the
Gentiles
?
Yes
,
of
the
Gentiles
also
whose
hearts
are
purified
by
Faith
their
works
for
them
we
shall
be
kept
by
the
power
of
God
through
Faith
unto
Salvation
.
How shall we escape if we neglect so great salvation ?
which
is
delivered
to
them
by
them
that
heard
him
,
powerfull
demonstration
of
that
divine
spirit
neglect
the
great
salvation
that
at
first
it
began
to
be
spoken
by
the
Lord
,
and
was
confirmed
to
us
by
them
that
heard
him
:
God
also
bearing
them
witness
both
with
signs
and
wonders
,
and
divers
miracles
,
and
gifts
of
the
Holy
Ghost
,
according
to
his
own
will
.
Holy
Ghost
neglecting
that
great
salvation
by
God
himself
for
how
shall
we
escape
,
if
we
neglect
so
great
salvation
?
that
every
contempt
and
disobedience
did
receive
a
just
recompence
of
reward
,
how
shall
we
escape
who
neglect
so
great
salvation
?
He
that
despised
Moses
Law
died
without
mercy
,
under
two
or
three
witnesses
,
of
how
much
sorer
punishment
suppose
ye
shall
he
be
thought
worthy
,
who
hath
troden
under
foot
the
Son
of
God
,
and
hath
counted
the
blood
of
the
Covenant
wherewith
he
was
sanctified
an
unholy
thing
,
and
hath
done
despite
unto
the
Spirit
of
Grace
?
but
the
cares
of
this
World
,
the
deceitfulness
of
Riches
,
and
the
lust
of
other
things
choaked
and
stifled
all
good
apprehensions
of
him
,
of
making
light
of
the
marriage-feast
some
were
eating
and
drinking
,
some
were
buying
and
selling
that
maketh
his
Angels
Spirits
,
and
his
Ministers
a
flame
of
fire
,
of
their
spirits
in
a
mournfull
condition
the
meek
and
patient
spirit
hunger
and
thirst
after
purity
of
heart
Civit.
Dei
,
l.
19.
c.
1.
that
no
man
could
live
a
pleasant
life
w●…t
being
good
:
wise
man
being
happy
in
the
bull
of
Phalaris
,
this
salvation
began
at
first
to
be
spoken
by
our
Lord
,
and
was
confirmed
unto
us
by
them
that
heard
him
;
God
also
bearing
them
witness
by
signs
and
wonders
,
it
was
first
spoken
by
our
Lord
,
God
also
bearing
them
witness
,
with
divers
miracles
and
gifts
of
the
Holy
Ghost
.
divine
testimony
God
himself
did
bear
witness
deliver'd
by
our
Lord
Why
we
believe
that
great
salvation
which
the
Gospel
offers
?
Because
it
was
declared
by
our
Lord
,
How
we
know
that
this
was
delivered
by
our
Lord
?
of
those
who
constantly
heard
him
,
and
conversed
with
him
.
how
can
we
know
,
that
their
testimony
was
infallible
,
since
they
were
but
men
,
that
God
bare
witness
to
them
by
signs
and
wonders
,
and
divers
miracles
,
and
gifts
of
the
Holy
Ghost
.
Broad
Seal
everlasting
fire
the
Worm
that
never
dies
the
wrath
to
come
everlasting
destruction
not
fear
them
that
can
only
kill
the
body
,
but
are
not
able
to
kill
the
soul
;
but
rather
fear
him
which
is
able
to
destroy
both
body
and
soul
in
hell
.
a
far
more
exceeding
and
eternal
weight
of
glory
.
the
spirits
of
just
men
made
perfect
?
made
glorious
by
the
blood
of
the
singing
Hallelujahs
to
him
that
sits
upon
the
Throne
,
and
to
the
Lamb
for
ever
and
ever
?
i.
e.
if
they
will
come
with
a
little
care
,
they
are
desireable
,
but
too
much
will
unfit
them
for
greater
business
?
if
you
were
fully
convinced
of
their
certainty
,
you
would
look
more
after
them
.
O
fools
,
and
slow
of
heart
to
believe
,
what
the
Prophets
have
spoken
,
but
what
our
Lord
hath
declared
,
God
himself
hath
given
testimony
to
,
and
the
Holy
Ghost
hath
confirmed
!
i.
e.
there
remains
nothing
but
a
fearfull
looking
for
of
judgement
,
and
the
fiery
indignation
of
God
.
tramples
under
foot
done
despight
unto
the
Spirit
of
Grace
?
but
a
just
recompence
of
reward
.
violation
of
the
Law
delivered
by
Angels
to
escape
by
our
Lord
himself
God
will
not
be
mocked
,
for
whatsoever
a
man
soweth
,
that
shall
he
reap
;
for
he
that
soweth
to
his
flesh
,
shall
of
the
flesh
reap
corruption
:
but
he
that
soweth
to
the
Spirit
,
shall
of
the
Spirit
reap
life
everlasting
.
work
out
their
salvation
with
fear
and
trembling
what
would
it
profit
a
man
to
have
gained
the
whole
World
,
and
to
lose
his
own
soul
?
everlasting
destruction
the
destruction
be
both
of
Body
and
Soul
in
Hell
?
the
Worm
that
never
dies
For , consider him that endured such contradiction of sinners against himself , lest ye be weary , and faint in your minds .
Son
of
God
viz.
That
he
should
be
despised
and
rejected
of
men
.
Heb.
10.
32.
But
call
to
remembrance
the
former
dayes
,
in
which
after
ye
were
illuminated
,
ye
endured
a
great
fight
of
afflictions
.
all
the
Glories
of
the
World
,
v.
35
,
36.
Cast
not
away
therefore
your
confidence
,
which
hath
great
recompence
of
reward
.
For
ye
have
need
of
patience
,
that
after
ye
have
done
the
will
of
God
,
ye
might
receive
the
promise
:
time
will
not
be
long
if
ye
draw
back
that
if
any
man
draw
back
,
my
soul
shall
have
no
pleasure
in
him
,
but
we
are
not
of
them
who
draw
back
unto
perdition
;
but
of
them
that
believe
to
the
saving
of
the
soul
,
by
persons
who
had
not
received
the
Promise
:
by
that
Cloud
of
witnesses
lay
aside
every
thing
which
was
apt
to
oppress
or
dishearten
them
,
but
especially
their
sinfull
fears
,
which
they
were
so
easily
betray'd
by
,
and
so
run
with
patience
the
race
that
was
set
before
them
,
Captain
of
your
salvation
,
the
author
and
finisher
of
your
faith
,
Consider
him
that
endured
such
contradiction
of
sinners
against
himself
,
lest
ye
be
weary
,
and
faint
in
your
minds
.
who
for
the
joy
that
was
set
before
him
,
endured
the
Cross
,
and
despised
the
shame
,
and
is
set
down
at
the
right
hand
of
the
throne
of
God
.
the
Captain
of
salvation
,
was
made
perfect
through
sufferings
,
it
was
the
contradiction
of
sinners
against
himself
.
What
those
things
were
the
contradiction
of
sinners
the
contradiction
of
sinners
Messias
,
in
whom
all
Nations
of
the
Earth
should
be
blessed
.
came
to
his
own
,
and
his
own
received
him
not
speak
as
never
man
spake
are
they
not
all
with
us
?
whence
then
hath
this
man
all
these
things
?
Is
not
this
the
Carpenters
Son
,
that
no
man
could
do
the
things
which
he
did
,
unless
God
were
with
him
:
Second
Moses
Son
of
God
.
if
they
had
been
done
in
they
would
Mat.
11.
21.
have
repented
long
ago
in
sack-cloth
and
ashes
.
drops
of
blood
O
my
Father
,
if
it
be
possible
,
let
this
Cup
pass
from
me
;
nevertheless
not
as
I
will
,
but
as
thou
wilt
.
the
hour
come
to
bear
our
griefs
,
and
carry
our
sorrows
to
be
wounded
for
our
transgressions
,
and
bruised
for
our
iniquities
his
soul
was
exceeding
sorrowfull
even
unto
death
the
hour
of
his
enemies
was
come
,
and
the
power
of
he
found
no
fault
in
what
evil
he
had
aone
Crucifie
him
a
Crown
of
Thorns
,
a
Scarlet
Robe
,
Reed
in
his
hand
his
blood
both
water
and
blood
from
whom
from
sinners
and
would
you
have
me
suffer
justly
?
)
Blessed
Saviour
Son
of
God
the
Son
of
God
Roman
Governour
I
have
sinned
,
in
that
I
have
betrayed
the
innocent
blood
should
be
upon
them
and
their
Children
.
the
Philosophy
of
Oracles
And
what
became
of
him
after
his
death
?
that
his
Soul
was
immortal
,
Viri
pietate
praestantissimi
est
illa
anima
,
and
that
it
was
the
soul
of
a
most
excellent
person
for
piety
Why
he
was
condemned
that
the
body
(
of
the
best
)
is
exposed
to
weakning
torments
,
but
the
Soul
rests
in
heavenly
habitations
.
the
contradiction
of
sinners
our
Saviour
Many
good
works
have
I
shewed
you
from
my
Father
,
for
which
of
those
works
do
you
stone
me
?
in
doing
as
they
would
be
done
by
!
in
what
way
and
manner
that
Christ
suffered
for
us
,
leaving
us
an
example
,
that
we
should
follow
his
steps
;
who
did
no
sin
,
neither
was
guile
found
in
his
mouth
;
who
when
he
was
reviled
,
reviled
not
again
:
when
he
suffered
,
be
threatned
not
,
but
committed
himself
to
him
that
judged
righteously
.
laugh
in
Phalaris
his
Bull
maxima
bellua
,
sed
non
maximè
Macedonian
boy
Tully
;
O
pain
,
it
is
to
no
purpose
;
though
thou
beest
troublesome
,
I
will
never
confess
thou
art
evil
Spartan
Youths
Dionysius
Heracleotes
haec
vera
est
patientia
whom
they
seek
for
I
am
he
that
they
went
back
,
and
fell
upon
the
ground
:
the
contradictions
of
sinners
Father
,
forgive
them
,
for
they
know
not
what
they
do
.
he
drank
that
to
Critias
that
his
Countrey
might
have
no
cause
to
remember
him
when
he
was
gone
,
to
forget
the
injuries
they
had
done
him
Blessed
Saviour
he
opened
not
his
mouth
committed
himself
to
God
that
judges
righteously
,
and
was
brought
as
a
Lamb
to
the
slaughter
,
and
as
a
sheep
before
her
shearers
was
dumb
,
so
he
opened
not
his
mouth
.
a
sacrifice
of
atonement
the
causes
to
endure
such
contradiction
of
sinners
against
himself
.
to
confirm
the
truth
of
what
he
had
said
,
the
Promise
of
Remission
of
sins
,
he
might
be
an
example
to
others
,
who
should
go
to
Heaven
by
suffering
afterwards
,
he
might
,
being
touched
with
the
feeling
of
our
infirmities
here
,
have
the
greater
pity
upon
us
now
he
is
in
Heaven
.
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
Christ
crucified
,
which
was
to
the
Jews
a
stumbling
block
,
and
to
the
Greeks
Cr●ll
.
c.
Grot.
ad
cap.
1.
p.
that
God
now
entring
into
a
Covenant
with
man
for
the
pardon
of
sin
,
the
sheding
of
the
blood
of
Christ
was
necessary
as
a
federal
rite
to
confirm
it
.
with
the
green
tree
,
how
much
more
will
he
with
the
dry
?
that
to
such
a
person
such
things
are
calamities
,
but
no
punishments
,
as
the
moving
cause
to
it
,
that
Christs
consent
made
it
no
unjust
exercise
of
dominion
in
God
towards
him
:
to
give
us
an
example
Cloud
of
Witnesses
Christ
could
have
pity
enough
upon
us
in
our
sufferings
,
Christ
suffered
for
sins
,
the
just
for
the
unjust
his
soul
was
made
an
offering
for
sin
,
the
Lord
laid
on
him
the
iniquities
of
us
all
:
through
the
eternal
Spirit
,
he
offer'd
himself
without
spot
to
God
,
and
did
appear
to
put
away
sin
by
the
sacrifice
of
himself
a
propitiation
for
our
sins
he
laid
down
his
life
as
a
price
of
Redemption
for
through
his
blood
we
obtain
Redemption
,
even
the
forgiveness
of
sins
,
to
the
blood
of
Christ
to
reconcile
God
and
us
the
Ministery
of
Reconciliation
on
Gods
making
him
to
be
sin
for
us
who
knew
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
him
:
to
offer
up
himself
to
God
to
be
a
Mediator
of
the
New
Testament
,
to
be
a
faithfull
high-Priest
in
things
pertaining
to
God
,
to
make
reconciliation
for
the
sins
of
the
people
:
every
high-Priest
,
taken
from
among
men
is
ordained
for
men
in
things
pertaining
to
God
as
a
full
,
perfect
,
sufficient
sacrifice
,
oblation
,
and
satisfaction
for
the
sins
of
the
World
the
contradiction
of
sinners
which
Christ
endured
against
himself
.
tread
under
foot
the
Son
of
God
,
the
blood
of
the
Covenant
an
unholy
thing
,
Blessed
Saviour
though
the
Foxes
have
holes
,
and
the
Birds
of
the
Air
have
nests
,
yet
the
Son
of
Man
had
not
whereon
to
lay
his
head
.
who
being
in
the
form
of
God
,
took
upon
him
the
form
of
a
servant
though
he
was
rich
,
yet
for
your
sakes
he
became
poor
,
that
through
his
poverty
ye
might
be
made
rich
.
you
may
be
conformable
to
the
Image
of
the
Son
of
God
,
that
if
ye
suffer
with
him
,
ye
shall
also
be
glorified
together
reckon
the
sufferings
of
this
present
life
worthy
to
be
compared
with
the
glory
which
shall
be
revealed
.
by
his
own
blood
purchased
an
eternal
redemption
for
us
.
consider
him
that
endured
such
contradiction
of
sinners
against
himself
,
lest
ye
be
weary
,
and
faint
in
your
mindes
.
Edward
Stillingfleet
R.
White
Henry
Mortlock
the
true
reason
of
the
sufferings
of
Christ
from
representing
old
Errors
to
the
best
advantage
,
to
rack
my
wits
to
defend
them
,
of
Christs
dying
for
us
redemption
,
propitiation
,
reconciliation
by
his
blood
,
of
his
bearing
our
iniquities
,
being
made
sin
and
a
curse
for
us
,
Christs
dying
for
us
dying
in
our
stead
dying
for
others
meer
deliverance
propitiation
,
reconciliation
the
World
and
all
things
are
said
to
be
made
by
Christ
,
in
the
beginning
in
the
beginning
in
the
beginning
the
Creation
of
the
Heavens
and
the
Earth
,
New
Heavens
and
new
Earth
wherein
dwelleth
righteousness
,
confused
Chaos
the
light
which
made
the
first
day
to
rule
the
day
Firmament
being
in
the
midst
of
the
Waters
,
the
Earth
appearing
out
of
the
Waters
,
the
production
of
Herbs
and
living
Creatures
,
the
living
Creatures
a
perfect
Man
a
Woman
Revelations
)
as
a
forbidden
tree
That
the
Doctrine
of
satisfaction
doth
imply
an
impossibility
in
the
thing
it self
,
and
therefore
must
needs
be
false
;
nay
,
the
infallibility
of
the
Revealer
had
not
been
enough
in
this
Case
,
supposing
that
Christ
had
said
it
,
and
risen
from
the
dead
,
to
declare
his
own
Veracity
;
unless
he
had
declared
it
by
its
proper
causes
and
effects
,
and
so
shewed
the
possibility
of
the
thing
it self
.
And
the
reason
,
why
they
believe
their
Doctrine
true
,
is
not
barely
because
God
hath
said
it
,
but
they
believe
certainly
that
God
hath
said
it
,
because
they
know
it
to
be
true
state
of
the
Controversie
That
Christ
had
undergone
Eternal
death
,
unless
he
had
been
able
to
free
himself
from
it
That
the
Dignity
of
the
person
makes
up
,
what
wanted
in
the
kind
or
degree
of
punishment
:
That
by
Christs
payment
we
become
his
,
and
he
requires
these
conditions
of
us
That
though
it
was
not
free
to
Christ
,
yet
it
was
to
us
:
That
it
was
a
refusable
payment
God
himself
found
out
the
way
,
if
sins
were
onely
considered
as
debts
,
and
God
as
the
meer
Creditor
of
punishment
,
he
might
as
freely
part
with
his
own
right
without
satisfaction
,
as
any
Creditor
may
forgive
what
sum
he
pleases
,
to
a
person
indebted
to
him
in
case
of
Impenitency
,
it
is
not
onely
agreeable
,
but
due
to
the
nature
and
decrees
;
and
therefore
to
the
rectitude
and
equity
of
Socin
.
de
Servat
.
l.
1.
c.
Crell
.
c.
Grot.
c.
God
not
to
give
pardon
That
a
contract
is
implied
,
by
their
being
in
society
with
others
Crell
.
Respons.
ad
Grot.
cap.
2
sect.
1.
&c.
That
the
right
of
punishment
doth
result
from
Gods
absolute
Dominion
,
and
therefore
he
is
to
be
considered
as
the
offended
party
,
and
not
as
Governor
in
the
right
of
inflicting
punishment
That
our
obedience
is
due
to
Gods
Law
,
on
the
account
of
his
Dominion
;
but
when
that
is
not
performed
,
the
penalty
succeeds
in
its
room
,
and
therefore
that
doth
belong
to
God
on
the
same
account
:
from
the
compensation
of
injuries
due
to
the
offended
party
,
and
from
Gods
anger
against
sin
,
in
which
he
is
to
be
considered
as
the
offended
party
:
punishment
to
succeed
in
the
place
of
the
right
of
obedience
he
may
his
dominion
,
but
he
cannot
punish
,
because
punishment
supposes
guilt
,
and
cannot
be
just
without
it
one
mans
money
may
become
anothers
,
but
one
mans
punishment
Soc.
de
Servat
.
l.
3.
c.
3.
Praelect.
c.
cannot
become
anothers
different
end
of
debts
and
punishments
,
Crellius
,
that
a
Magistrate
only
punishes
as
he
assumes
the
person
of
the
particular
men
who
have
received
injuries
from
others
Grotius
,
that
something
more
is
due
by
an
injury
beyond
bare
compensation
for
what
the
other
is
supposed
to
lose
by
the
right
of
nature
in
every
injury
there
is
not
only
the
reall
damage
which
the
person
sustains
,
but
there
is
a
contempt
of
the
person
implyed
in
it
,
for
which
as
well
as
the
former
,
he
ought
to
have
compensation
.
from
the
worth
and
value
of
the
thing
,
from
the
dignity
and
honour
of
the
person
,
from
the
displicency
of
the
fact
to
him
,
that
it
is
sometime
repugnant
to
justice
,
for
one
to
part
with
his
own
right
in
case
of
injuries
,
and
that
either
from
the
nature
and
circumstances
of
the
things
themselves
,
or
a
decree
or
determination
to
the
contrary
,
notorious
defamation
it
is
a
dishonest
and
unlawfull
thing
for
a
man
,
not
to
make
use
of
his
own
right
for
his
vindication
,
in
case
of
great
obstinacy
and
malice
.
the
delight
which
the
injured
person
takes
in
seeing
the
offender
punished
.
among
the
Punishments
which
a
Prince
or
any
other
free
Person
can
inflict
,
revenge
is
in
the
first
place
,
and
the
more
there
is
of
that
in
any
thing
,
the
more
properly
it
is
call'd
a
punishment
taken
in
anothers
pain
no
man
must
object
,
that
this
is
a
thing
evil
in
it self
;
for
although
it
be
forbidden
us
under
the
New
Testament
,
yet
in
it self
it
is
not
unlawfull
for
one
that
hath
suffered
pain
from
another
to
seek
for
the
ease
of
his
own
pain
,
by
the
miseries
of
him
that
injured
him
:
and
for
this
purpose
,
we
have
the
Passion
of
Anger
in
us
,
which
being
a
desire
of
returning
injuries
,
is
then
satisfied
when
it
apprehends
it
done
.
that
cruelty
is
without
any
cause
,
but
here
a
just
cause
is
supposed
,
i.
e.
a
desire
of
revenge
Jul.
Scaligers
but
the
intemperace
of
the
mind
in
exacting
punishment
That
one
delights
in
punishing
,
the
other
never
does
it
but
in
case
of
necessity
The
common
design
of
punishments
by
a
Prince
,
is
either
to
vindicate
himself
or
others
.
vindicare
se
aut
alium
Vindicatio
,
as
Cicero
poenamsi
tutò
poterit
donet
It
is
much
beneath
a
Princes
condition
,
to
need
that
satisfaction
which
arises
from
anothers
sufferings
The
Law
hath
established
three
ends
,
the
amendment
of
the
persons
,
or
making
others
better
by
their
punishments
,
or
the
publick
security
,
by
taking
away
such
evil
members
out
of
the
body
:
the
Laws
in
punishment
do
not
look
backward
,
but
forward
No
wise
man
ever
punished
,
meerly
Non
praeterita
sed
futura
intuebitur
;
nam
ut
Plato
ait
,
nemo
prudens
punit
quia
peccatum
est
,
sed
ne
peccetur
.
Sen.
de
Irâ
.
l.
1.
c.
16.
because
men
had
offended
,
but
least
they
should
:
For
past
things
cannot
be
recall'd
,
but
futu●
are
,
therefore
forbidden
,
that
they
may
be
prevented
.
That
this
signifies
nothing
,
unless
it
can
be
proved
,
that
no
ma●
may
justly
punish
another
,
meerly
because
he
is
When
a
Master
punisheth
his
servants
,
because
they
have
disobey'd
him
:
where
punishment
is
designed
,
for
preservation
of
discipline
,
and
amendment
of
manners
,
and
keeping
persons
in
order
,
Lactantius
)
it
is
where
the
interest
of
the
person
lies
,
in
the
preservation
of
these
,
and
is
therefore
offended
at
the
neglect
of
them
.
the
satisfaction
of
which
,
in
case
of
real
injury
,
he
never
makes
unlawful
,
but
in
case
that
it
be
prohibited
us
by
one
,
whose
power
is
above
our
own
:
nay
he
makes
it
otherwise
the
primary
end
of
punishment
.
minus
quam
irasci
punientem
decet
A
Magistrate
when
he
goes
to
punish
,
ought
to
appear
only
the
just
ends
of
punishments
Crell
.
cap.
2.
sect.
28.
p.
Germans
,
Grotius
Gothick
Laws
Salick
,
Alemannick
,
Lombardick
,
Spelman
German
Frid
And
this
in
all
actions
,
was
●neiciently
paid
to
the
King
,
because
the
peace
was
supposed
to
be
broken
,
not
by
meer
force
,
but
by
any
injuries
;
and
if
the
action
was
unjust
,
the
Plaintiffe
paid
it
;
if
just
,
the
defendant
.
Julius
Pollux
interest
reip.
delicta
puniri
that
when
the
Magistrate
doth
judge
in
the
affairs
of
particular
men
,
he
doth
it
only
as
assuming
the
person
of
those
men
punitive
justice
punitive
anger
neither
ought
any
one
to
say
,
that
anger
as
other
passions
is
attributed
improperly
to
God
;
for
setting
aside
the
imperfections
,
which
those
passions
are
subject
to
in
us
,
all
the
rest
is
to
be
attributed
to
him
;
taking
away
then
that
perturbation
,
and
pain
,
and
grief
we
find
in
our selves
in
anger
,
to
which
the
abhorrency
of
sin
answers
in
God
,
all
the
rest
doth
agree
to
him
.
all
the
rest
without
the
effect
with
the
effect
wrath
is
said
to
be
kindled
anger
in
God
the
punishment
it self
Gods
declaration
of
his
will
to
punish
,
the
revelation
of
the
wrath
of
God
against
all
unrighteousness
of
men
,
the
great
provocation
of
God
to
punish
,
his
wrath
to
be
kindled
,
&c.
wrath
of
God
appeasing
God
that
if
they
prove
satisfaction
,
they
must
prove
that
God
being
actually
angry
with
mankind
before
the
sufferings
of
his
Son
,
he
must
be
presently
appeased
upon
his
undergoing
them
.
Crell
.
c.
2.
sect.
29.
p.
Crellius
,
That
God
hath
prefixed
some
ends
to
himself
in
the
Government
of
mankind
;
which
being
supposed
,
it
is
necessary
,
that
impenitent
sinners
should
be
punished
.
security
for
the
future
,
by
mens
P.
195.
avoding
sins
,
and
a
kind
of
or
pleasure
which
God
takes
in
the
destruction
of
his
implacable
enemies
,
and
the
asserting
and
vindicating
his
own
right
by
punishing
,
and
shewing
men
thereby
,
with
what
care
and
fear
they
ought
to
serve
him
;
and
so
attains
the
ends
of
punishment
proposed
by
and
manifestation
of
the
Divine
Honor
and
Majestie
,
which
hath
been
violated
by
the
sins
of
men
.
Deut.
28.
63.
The
Lord
will
rejoyce
over
you
,
to
destroy
you
not
to
delight
in
the
death
of
sinners
v.
23.
32.
c.
Gods
benignity
and
mercy
De
Jure
belli
ac
pacis
That
when
God
punisheth
wicked
men
,
he
doth
it
for
no
other
end
,
but
that
he
might
punish
them
:
viz.
The
delight
God
takes
in
punishing
,
and
the
judgements
of
the
life
to
come
,
when
no
amendment
can
be
expected
which
cannot
be
asserted
of
the
punishments
of
another
life
,
Crellius
.
Grotius
that
we
do
it
unjustly
;
for
they
do
acknowledge
a
satisfaction
worthy
of
God
,
and
agreeable
to
the
Scriptures
.
assert
the
contrary
merit
to
the
death
of
Christ
too
.
that
Christ
dyed
for
us
that
there
was
a
commutation
between
Christ
and
us
,
both
of
one
person
for
another
,
and
of
a
price
for
a
person
that
the
death
of
Christ
may
be
said
to
move
God
to
redeem
reconciliation
,
and
expiation
of
sins
to
be
by
the
death
of
Christ
that
Christs
death
was
by
reason
of
our
sins
,
and
that
God
designed
by
that
to
shew
his
severity
against
sin
.
meerly
fulfilling
the
desire
of
another
as
a
condition
intervening
we
may
merit
that
Christ
dyed
for
us
not
in
our
stead
for
our
advantage
proper
price
moving
cause
the
performance
of
any
condition
to
move
an
expiation
of
sins
proper
expiatory
sacrifice
for
sin
that
God
took
occasion
by
the
sins
of
men
to
exercise
an
act
of
dominion
upon
Christ
in
his
sufferings
,
and
that
the
sufferings
of
Christ
were
intended
for
the
taking
away
the
sins
of
men
that
the
sufferings
of
Christ
were
to
be
considered
as
a
punishment
for
sin
,
or
that
Christ
did
suffer
in
our
place
and
stead
that
it
is
wholly
inconsistent
with
the
justice
of
God
to
make
one
mans
sins
the
meritorious
cause
of
anothers
punishment
;
especially
one
wholly
innocent
,
and
so
that
the
guilty
shall
be
free●●
on
the
account
of
his
sufferings
.
as
a
punishment
of
sin
a
meer
act
of
dominion
a
proper
expiatory
sacrifice
for
sin
,
an
antecedent
condition
to
his
exercise
of
the
Office
of
Priesthood
in
Heaven
?
that
God
as
absolute
Lord
of
all
,
had
a
right
of
absolute
dominion
upon
the
life
and
body
of
Christ
,
and
therefore
might
justly
deliver
him
up
to
death
,
and
give
his
body
to
the
Crosse
;
and
although
Christ
by
the
ordinary
force
of
the
Law
of
had
a
right
to
escape
so
painfull
and
accursed
death
,
yet
God
by
the
right
of
dominion
had
the
power
of
disposal
of
him
,
because
he
intended
to
compensate
his
torments
with
a
reward
infinitely
greater
than
they
were
:
but
because
for
great
ends
the
consent
of
Christ
was
necessary
,
therefore
God
did
not
use
his
utmost
dominion
in
delivering
him
up
by
force
as
he
might
have
done
,
but
he
dealt
with
him
by
way
of
command
,
and
rewards
proposed
for
obedience
,
and
in
this
sense
he
did
act
as
a
righteous
Governour
,
and
indulgent
Father
,
who
encouraged
his
Son
to
undergoe
hard
,
but
great
things
.
meer
dominion
antecedent
cause
the
impulsive
any
lawfull
antecedent
cause
of
the
death
of
Christ
,
besides
the
will
of
God
and
Christ
,
by
lawfull
cause
he
ought
to
dye
Christ
to
dye
for
the
cause
,
or
by
the
occasion
of
our
sins
procatartick
cause
We
are
now
to
suppose
a
decree
of
God
not
only
to
give
salvation
to
Mankinde
,
but
to
give
us
a
firm
hope
of
it
in
this
present
state
,
now
our
sins
by
deserving
eternal
punishment
,
do
hinder
the
effect
of
that
decree
upon
us
,
and
therefore
they
were
an
impulsive
cause
of
the
death
of
Christ
,
by
which
it
was
effected
,
that
this
decree
should
obtain
notwithstanding
our
sins
.
But
we
are
not
to
understand
as
though
this
were
done
by
any
expiation
of
the
guilt
of
sin
by
the
death
of
Christ
;
but
this
effect
is
hindred
by
three
things
,
by
taking
away
their
sins
,
by
assuring
men
that
their
former
sins
,
and
present
infirmities
upon
their
sincere
obedience
shall
not
be
imputed
to
them
,
and
that
the
effect
of
that
decree
shall
obtain
,
all
which
,
is
effected
morte
Christi
interveniente
,
the
death
of
Christ
interventing
,
but
not
as
the
procuring
cause
.
an
impulsive
cause
of
the
death
of
Christ
,
the
impulsive
cause
their
guilt
distrust
of
God
Crellius
the
impulsive
cause
that
he
speaks
not
only
of
the
distrust
,
but
of
the
punishment
of
sin
as
an
impediment
which
must
be
removed
too
,
and
therefore
may
be
call'd
an
impulsive
cause
,
impulsive
cause
meer
occasion
of
Christs
dying
expiation
of
our
sins
impulsive
cause
impulsive
cause
to
our
sins
to
God
Sacrifice
of
Attonement
Christs
bearing
our
sins
,
of
our
iniquities
being
laid
upon
him
,
of
his
making
himself
an
offering
for
sin
,
and
being
made
sin
and
a
curse
for
us
,
and
of
his
dying
for
our
sins
.
Christs
bearing
our
sins
that
it
generally
signifies
bearing
the
punishment
of
sin
in
Scripture
:
but
that
sometimes
it
signifies
taking
away
.
it
doth
not
alwayes
signifie
bearing
proper
punishment
,
but
it
is
enough
that
one
bears
something
burdensome
on
the
occasion
of
others
sins
:
and
so
Christ
by
undergoing
his
sufferings
by
occasion
of
sins
,
may
be
said
to
bear
our
sins
.
And
your
Children
shall
wander
in
the
Wilderness
forty
years
,
and
bear
your
whoredoms
,
untill
your
carcasses
be
wasted
in
the
Wilderness
.
Whereby
,
it
is
not
meant
that
God
would
punish
the
Children
of
the
but
that
by
the
occasion
of
their
parents
sins
,
they
should
undergoe
that
trouble
,
in
wandering
in
the
Wilderness
,
and
being
deprived
of
the
possession
of
the
promised
Land
.
God
did
swear
in
his
wrath
,
they
should
not
enter
into
his
dabunt
poenas
pro
fornicationibus
Ezekiel
,
The
Son
shall
not
bear
the
iniquity
of
the
that
he
shall
not
bear
the
punishment
of
his
Fathers
sins
.
that
bearing
Soc.
l.
2.
c.
sins
doth
not
imply
the
punishment
of
them
,
because
the
Scape-Goat
under
the
Law
,
is
said
to
bear
upon
him
the
iniquities
of
the
people
,
and
yet
could
not
be
said
to
be
punished
for
them
.
takes
it
for
granted
without
reason
,
that
the
Scape-Goat
could
not
be
said
to
be
punished
for
the
sins
of
the
people
;
for
punishment
in
general
,
may
fall
upon
beasts
for
the
sins
of
men
,
hath
no
cause
to
say
,
that
the
Scape-Goat
was
not
slain
;
for
the
Jewish
Interpreters
do
all
agree
that
he
was
,
and
however
the
sending
him
into
the
Wilderness
was
intended
as
a
punishment
,
and
most
probably
by
an
unnatural
death
.
That
i●
the
general
,
he
denyes
not
but
punishment
may
fall
upon
beasts
as
well
as
men
That
the
Beasts
are
not
said
to
be
punished
for
mens
sins
,
but
for
their
own
,
and
therefore
when
it
is
said
,
before
the
flood
,
that
all
flesh
had
corrupted
his
way
;
he
will
by
n●
means
have
it
understood
only
of
men
,
b●…
that
the
sins
of
the
beasts
at
that
time
,
were
greater
than
ordinary
,
as
well
as
mens
.
the
ground
was
cursed
for
mans
sake
,
all
flesh
all
flesh
seeing
the
glory
of
the
Lord
,
But
if
that
those
though
they
were
destroy●d
by
the
flood
,
yet
did
not
suffer
punishment
,
●ut
only
a
calamity
by
occasion
of
the
sins
of
●en
.
beasts
being
punished
for
their
own
sins
,
punished
;
because
then
the
most
wicked
and
corrupt
Goat
should
have
been
made
choice
off
.
the
sins
of
the
people
were
put
on
the
he●…
of
the
Goat
Grotius
,
that
if
the
Scape-Goat
had
been
punished
for
the
expiation
of
the
sins
of
the
people
,
that
should
have
bee●
particularly
expressed
in
Scripture
,
where●…
nothing
is
said
there
at
all
of
it
,
and
that
the
throwing
down
the
Scape-Goat
from
the
top
〈◊〉
the
rock
,
was
no
part
of
the
Primitive
Institution
,
but
one
of
the
superstitions
taken
up
by
the
Jewes
in
after-times
,
because
of
the
ominousness
of
the
return
of
it
;
and
although
we
should
suppose
(
which
is
not
probable
)
that
it
should
dye
by
famine
in
the
Wilderness
,
yet
this
was
not
the
death
for
expiation
,
which
was
to
be
by
the
shedding
of
blood
.
P.
Fagius
and
let
him
go
for
a
Scape-Goat
into
the
Wilderness
to
send
him
to
in
the
Wilderness
Syriack
to
Azazel
by
the
shedding
of
blood
to
bear
aw●…
into
the
desart
,
till
the
High
Priest
had
made
〈◊〉
end
of
reconciling
the
Holy
Place
,
and
the
T●…
bernacle
of
the
Congregation
,
and
the
Altar
;
an●
by
the
sprinkling
of
the
blood
of
the
other
God
which
was
the
sin-offering
for
the
people
he
was
to
bring
the
live
Goat
,
and
to
lay
his
hands
upon
the
head
of
it
,
and
confess
over
it
all
the
iniquities
of
the
children
of
and
all
their
transgressions
in
〈◊〉
their
sins
,
putting
them
upon
the
head
of
the
Goat
,
and
shall
send
him
away
by
the
hand
of
a
fit
man
into
the
Wilderness
;
and
so
the
Go●
shall
bear
upon
him
all
their
iniquities
unto
a
land
not
inhabited
,
and
he
shall
let
go
the
Goat
in
the
Wilderness
.
that
the
Scape-Goat
is
not
said
to
bear
the
sins
of
the
people
in
the
Wilderness
;
but
only
that
it
carried
the
sins
of
the
people
into
the
Wilderness
,
Who
his
own
self
bare
our
sins
in
his
own
body
on
the
tree
,
which
,
Crellius
,
is
so
far
from
proving
that
Christ
did
bear
the
punishment
of
our
sins
,
that
it
doth
not
imply
any
sufferings
that
he
underwent
on
the
occasion
of
them
.
doth
signifie
to
carry
up
,
but
withall
it
signifies
to
take
away
;
because
that
which
is
taken
up
,
is
taken
away
from
the
place
where
it
was
.
doth
answer
to
the
Hebrew
he
hath
made
to
ascend
,
which
is
frequently
rendred
by
it
in
the
LXX
.
and
sometimes
by
but
that
Hebrew
word
doth
often
signifie
to
take
away
,
where
it
is
rendred
in
the
Greek
by
one
of
those
two
words
,
2
Sam.
21.
13.
Josh.
24.
32.
Psal.
102.
25.
Ezra
1.
11.
Lament.
5.
7.
Our
fathers
have
sinned
,
and
are
not
,
and
we
have
born
their
iniquities
,
And
he
made
bones
to
ascend
he
took
them
away
Josh.
24.
32.
Crellius
signifies
taking
away
Greek
Version
taking
away
?
No
make
me
not
to
ascend
in
the
midst
of
my
dayes
.
is
abstulit
Numb.
14.
33.
Deut.
14.
24.
Isa.
is
put
for
Lev.
10.
17.
Numb.
Greek
Version
to
take
away
to
bear
punishment
bearing
punishment
bearing
sin
Ezek.
16.
58.
Thou
hast
born
thy
lewdness
,
and
thy
abominations
,
to
bear
his
iniquity
bearing
their
iniquity
being
cut
off
from
among
their
people
,
bearing
our
sins
to
take
away
in
his
body
on
the
tree
:
(
which
he
inclines
more
to
)
(
he
saith
and
yet
a
little
after
he
saith
,
bearing
our
sins
in
his
body
on
the
tree
death
of
Christ
taking
away
the
punishment
of
sins
,
the
body
second
coming
Throne
of
Glory
to
take
away
sins
in
his
own
body
on
the
tree
:
that
bearing
is
the
same
with
taking
away
sin
:
That
the
bearing
of
sins
,
when
attributed
to
Christ
,
doth
not
imply
the
punishment
of
them
,
but
the
taking
them
away
.
for
he
shall
bear
their
iniquities
.
that
the
word
which
signifies
iniquity
,
is
sometimes
taken
for
the
punishment
of
sin
,
and
the
verb
is
to
bear
,
and
when
ever
it
is
joyned
with
sin
or
iniquity
,
in
all
Languages
,
and
especially
the
Hebrew
,
it
signifies
to
suffer
punishment
;
for
although
may
sometimes
signifie
to
take
away
,
never
does
:
so
that
this
phrase
can
receive
no
other
interpretation
.
here
,
must
be
taken
in
a
sense
contrary
to
the
natural
and
perpetual
use
of
the
word
viz.
because
it
is
mentioned
after
the
death
of
Christ
,
and
is
therefore
to
be
considered
as
the
reward
of
the
other
.
He
made
his
grave
with
the
wicked
,
and
with
the
rich
in
his
death
Yet
it
pleased
the
Lord
to
bruise
him
,
he
hath
put
him
to
grief
:
By
his
knowledge
,
shall
my
righteous
servant
justifie
many
,
for
he
shall
bear
their
iniquities
.
Isa.
64.
5.
Thou
art
wroth
,
for
we
have
sinned
They
must
be
very
ignorant
of
the
Hebrew
Tongue
,
who
do
not
know
,
that
the
conjunction
copulative
is
often
taken
causally
And
the
Lords
anger
was
kindle●…
against
Israel
,
for
he
moved
,
&c.
in
this
very
Chapter
,
hath
the
signification
of
taking
away
,
For
he
hath
bor●…
our
griefs
,
and
carried
our
sorrows
,
Matth.
8.
17.
to
bodily
diseases
,
which
our
Saviour
did
not
bear
,
but
took
away
,
as
it
is
said
in
the
foregoing
verse
,
he
healed
all
that
were
sick
on
which
those
words
come
in
,
That
it
might
be
fulfilled
which
was
spoken
by
Esaias
,
&c.
to
give
to
receive
to
give
,
Eph.
That
it
was
at
even
,
and
multitudes
were
brought
to
him
in
S.
after
Sun-set
all
that
were
diseased
were
brought
,
and
all
the
City
was
gathered
together
at
the
door
;
in
That
he
departed
not
till
it
was
day
,
in
S.
bear
our
griefs
That
Christ
did
bear
the
punishment
of
our
sins
,
The
Lord
hath
laid
on
him
the
iniquities
of
us
all
:
It
is
required
,
and
he
was
afflicted
,
That
God
by
or
with
Christ
did
meet
with
our
iniquities
That
God
did
make
our
iniquities
to
meet
with
Christ
for
the
verb
be●…g
in
Hiphil
,
must
import
a
double
action
,
●nd
so
it
must
not
be
,
That
God
by
him
did
●…eet
with
our
sins
,
but
that
God
did
make
our
●…s
to
meet
upon
him
.
That
words
in
Hiphil
are
somtimes
●…sed
intransitively
Christ
did
bear
our
iniquities
was
wounded
for
our
transgressions
his
soul
was
made
an
offering
for
sin
:
Aben
Ezra
iniquity
is
here
〈◊〉
for
the
punishment
of
it
,
Sam.
28.
10.
Lam.
viz.
That
God
did
make
our
i●…
quities
to
meet
with
Christ
:
our
iniqui●…
meeting
with
him
Judg.
8.
21.
Rise
thou
irrue
in
nos
,
fall
upon
〈◊〉
i.
e.
Judg.
15.
12.
Swear
unto
me
,
that
〈◊〉
will
not
fall
upon
me
your selves
we
will
not
kill
thee
as
if
a
man
●…dia
flee
from
a
Lyon
,
and
a
Bear
met
him
,
with
a
design
to
kill
him
.
God
laid
on
him
,
&c.
It
is
required
he
was
oppressed
The
chastisement
of
our
peace
was
upon
him
,
and
by
his
stripes
we
are
healed
.
that
the
sufferings
of
Christ
have
some
respect
to
sin
that
chastisement
imports
no
more
than
bare
affliction
without
any
respect
to
sin
,
We
are
chastised
,
but
not
given
over
to
death
to
be
chastened
as
chastened
,
but
not
killed
chastisements
as
include
death
(
he
saith
exemplary
punishment
That
Christs
sufferings
might
be
a
to
us
,
though
they
were
no
punishment
of
sin
.
God
laid
our
iniquities
upon
him
,
a
just
recompence
of
reward
a
certain
fearful
looking
for
of
judgement
and
fiery
indignation
which
shall
devour
the
Adversaries
.
if
God
did
thus
by
the
green
tree
,
what
will
he
do
by
the
dry
?
Crellius
,
that
it
is
otherwise
among
men
:
that
the
Parents
are
only
punished
in
the
Children
,
that
these
are
calamities
indeed
,
but
they
are
no
proper
punishments
,
a
meer
man
.
Crell
.
c.
1.
p.
it
might
,
because
by
his
sufferings
we
might
see
how
severely
God
would
punish
wicked
and
obstinate
persons
.
ours
;
but
Crellius
,
the
consequence
is
not
good
on
our
side
,
if
Christ
suffered
the
punishment
of
our
sins
,
therefore
they
shall
suffer
much
more
who
continue
in
sin
,
for
Christ
suffered
for
the
sins
of
the
whole
world
;
but
they
suffer
only
for
their
own
,
and
what
they
have
deserved
themselves
.
a
meer
man
humane
nature
that
the
dignity
of
the
person
is
to
be
considered
in
exemplary
punishment
,
and
that
a
lesser
punishment
of
one
that
is
very
great
,
may
do
much
more
to
deterre
men
from
sin
,
than
a
greater
punishment
of
one
much
less
.
that
the
severity
of
God
against
sinners
may
be
discovered
in
the
sufferings
of
Christ
,
because
Gods
hatred
against
sin
is
discovered
therein
.
that
Gods
hatred
against
sin
was
manifested
,
in
that
he
would
not
spare
his
only
Son
to
draw
men
off
from
sin
.
that
the
doctrine
of
Christ
was
designed
to
draw
men
off
from
sin
;
and
that
God
suffered
his
Son
to
dye
to
confirm
this
doctrine
,
and
thereby
shewed
his
hatred
to
sin
.
sin
and
a
curse
for
us
:
Zach.
14.
19.
Gen.
Levit.
4.
3
,
29
—
5.
6.
Psal.
i.
e.
Paul
,
2
Cor.
Christ
did
bear
our
sins
that
himself
was
made
sin
for
us
?
Solomon
King
declare
the
succession
,
v.
●0
.
Otherwise
,
when
David
should
dye
,
I
and
my
son
Solomon
shall
be
accounted
offenders
Crel●…
.
We
shall
be
handled
as
offenders
,
we
shall
be
destroyed
:
That
he
should
be
counted
as
an
offender
by
the
Jews
He
made
his
soul
sin
That
God
made
him
sin
for
us
,
an
offering
for
sin
That
by
being
made
sin
for
us
,
should
be
understood
Soc.
l.
1.
c.
8.
Christs
being
an
Expiatory
Sacrifice
for
sin
it
should
be
so
taken
in
both
places
:
That
Expiatory
Sacrifices
were
called
sins
,
because
it
would
have
been
a
sin
to
neglect
them
:
Crellius
,
from
our
being
made
righteous
,
because
dealt
with
as
such
,
to
Christs
being
made
sin
onely
,
because
dealt
with
as
a
sinner
,
as
a
sinner
Who
knew
no
sin
made
sin
to
sin
he
knew
no
sin
That
he
would
not
slay
the
righteous
with
the
wicked
,
That
be
far
from
thee
to
do
after
this
manner
,
to
slay
the
righteous
with
the
wicked
,
and
that
the
righteous
should
be
as
the
wicked
,
that
be
far
from
thee
;
shall
not
the
Judge
of
all
the
earth
do
right
?
he
fore-ordained
and
determined
these
things
to
be
,
God
had
forsaken
him
that
he
made
him
sin
for
us
:
being
made
sin
that
the
Prophets
and
Apostles
affected
tricks
of
wit
,
playing
with
words
,
using
them
sometimes
in
one
sense
,
and
presently
quite
in
another
.
That
he
affects
little
elegancies
of
words
and
verbal
allusions
,
which
makes
him
use
words
sometimes
out
of
their
proper
and
natural
sense
The
sufferings
of
Christ
are
called
chastisement
,
though
they
have
nothing
of
the
nature
of
chastisements
in
them
:
He
was
in
the
world
The
world
was
made
by
him
,
the
world
knew
him
not
Gal.
3.
13.
Christ
hath
redeemed
us
from
the
curse
of
the
Law
,
being
made
a
curse
for
us
;
for
it
is
written
,
Cursed
is
every
one
that
hangeth
on
a
tree
:
by
the
curse
the
punishment
of
sin
Christ
was
made
a
curse
for
us
;
i.
e.
The
curse
of
the
Law
by
being
not
onely
made
a
curse
,
but
a
curse
for
us
;
i.
e.
properly
poenal
onely
to
the
Jews
the
great
blessing
promised
to
Abraham
,
That
it
should
come
upon
the
Gentiles
also
that
Christ
by
his
death
did
confirm
the
New
Covenant
,
and
so
take
away
the
obligation
of
the
Law
Moses
?
for
our
sins
that
he
suffered
once
that
he
gave
himself
that
he
offered
a
Sacrifice
that
Christs
death
was
a
punishment
for
our
sins
,
saith
he
That
the
offenders
themselve●
do
not
undergo
the
full
punishment
of
the●…
sins
.
that
God
upon
the
sufferings
of
Christ
doth
pardon
the
sins
of
men
:
moving
cause
in
the
greatness
or
matter
of
Crel
.
c.
4.
Sect.
Id.
Ib.
Sect.
the
sufferings
of
Christ
of
our
making
God
cruel
in
the
punishing
of
his
Son
for
us
:
Gods
dominion
meritorious
cause
that
the
sufferings
of
Christ
were
occasioned
by
our
sins
,
impulsive
cause
impulsive
cause
whether
it
be
unjust
to
punish
o●…
for
anothers
sins
Crell
.
c.
4.
Sect.
for
any
cause
whatsoever
it
be
just
to
punish
an
innocent
person
?
that
our
sins
were
the
impulsive
cause
,
and
the
occasion
of
his
sufferings
.
that
there
is
so
necessary
〈◊〉
relation
,
between
guilt
and
punishment
,
that
i●
cannot
be
call'd
a
punishment
which
is
inflicted
on
an
innocent
person
.
Id.
Sect.
and
afterwards
when
which
he
shews
So
by
his
own
Confession
Crell
.
c.
4.
Sect.
that
one
man
should
be
punished
for
anothers
faults
but
that
there
may
be
sufficient
causes
assigned
in
some
particular
cases
;
wherein
it
may
be
just
for
God
to
punish
some
for
the
sins
of
others
.
Crell
.
ib.
sect
At
the
greatest
distance
of
time
,
if
they
have
been
of
the
same
Nation
saith
he
saith
he
saith
he
When
sins
are
more
secret
,
or
less
remarkable
,
which
God
might
not
punish
,
unless
an
occasion
were
given
from
others
sins
impelling
him
to
it
That
which
may
be
a
meer
exercise
of
dominion
as
to
some
,
may
be
a
proper
punishment
to
others
For
God
,
as
to
the
Children
,
useth
only
an
act
of
dominion
,
but
the
punishment
only
redounds
to
the
Parents
,
who
loose
them
;
and
though
this
be
done
for
the
very
end
of
punishment
,
that
it
hath
the
nature
of
Punishment
in
any
but
the
Parents
.
4.
That
Punishment
may
be
intended
for
those
who
can
have
no
sense
at
all
of
it
Sauls
sons
that
these
are
acts
of
meer
dominion
as
to
such
a
one
,
that
can
be
no
punishment
where
there
is
no
sense
at
all
of
it
,
our
sins
may
very
properly
be
said
to
be
punished
in
Christ
,
viz.
1.
That
there
can
be
no
punishment
but
what
is
deserved
,
but
no
man
can
deserve
that
another
should
be
punished
.
2.
That
punishment
flows
from
revenge
,
but
there
can
be
no
revenge
where
there
hath
been
no
fault
.
3.
That
the
punishment
of
one
,
cannot
any
ways
be
made
the
punishment
of
another
;
and
in
case
it
be
supposed
possible
,
then
those
in
whose
stead
the
other
is
punished
,
must
be
actually
delivered
upon
the
payment
of
that
debt
which
was
owing
to
God
.
That
one
man
cannot
deserve
anothers
punishment
,
impulsive
cause
he
saith
Grot.
de
Satisf
.
c.
he
saith
That
either
they
were
punished
for
the
sins
〈◊〉
others
,
but
their
own
sins
deserved
the
punishment
;
or
that
the
Parents
were
punished
i●…
the
children
,
but
the
Children
were
not
properly
punished
.
saith
he
a
tr●…
punishment
no
desert
that
this
is
an
unjust
punishment
,
that
he
consider'd
punishment
only
naturally
,
and
not
morally
that
this
is
the
nature
of
divine
punishments
,
as
an
innocent
person
whose
room
the
suffering
person
that
such
a
one
suffers
undeservedly
,
and
therefore
unjustly
sufficient
cause
undeservedly
.
Immerito
Greek
Glosses
that
such
a
one
is
not
dignus
poena
,
But
doth
not
this
lay
open
the
greatest
innocency
to
as
great
a
desert
of
sufferings
,
as
the
highest
guilt
?
desert
of
punishment
i.
e.
no
man
by
his
innocency
can
deserve
to
be
punished
,
notwithstanding
his
innocency
Whether
an
innocent
person
consider'd
as
such
,
may
be
justly
punished
whether
a
person
notwithstanding
his
innocency
may
not
by
some
act
of
his
own
will
oblige
himself
to
undergo
that
punishment
which
otherwise
he
did
not
deserve
?
which
punishment
,
in
that
case
is
just
and
agreeable
to
reason
:
i.
e.
that
the
substitution
is
unjust
,
unless
the
substituted
person
hath
before
hand
deserved
to
be
punished
Crellius
,
That
his
own
sins
make
him
capable
of
punishment
,
and
God
by
occasion
of
others
sins
doth
execute
that
punishment
,
which
he
might
not
have
done
for
his
own
.
for
no
man
can
deserve
to
be
punished
,
but
for
his
own
sins
.
that
the
sins
of
Fathers
are
only
an
impulsive
cause
for
God
to
punish
the
Children
according
to
the
desert
of
their
own
sins
,
which
he
might
otherwise
have
forborn
to
punish
.
bare
occasion
Fathers
sins
if
the
Children
sin
,
and
deserve
punishment
by
their
own
iniquities
,
then
I
will
take
occasion
from
their
Fathers
sins
,
to
visit
their
own
iniquities
upon
them
:
fathers
sins
I
will
visit
the
sins
of
the
Fathers
upon
the
children
,
unto
the
third
and
fourth
Generation
of
them
that
hate
me
Alphonsus
à
Castro
Lo
,
I
have
sinned
,
and
I
have
done
wickedly
,
but
these
sheep
,
what
have
they
done
?
own
sin
of
the
hanging
up
of
Sauls
sons
by
the
Gibeonites
,
that
Saul
their
Father
had
plotted
their
destruction
.
Notwithstanding
the
Lord
turned
not
from
the
fierceness
of
his
great
wrath
,
wherewith
his
anger
was
kindled
against
Judah
,
because
of
all
the
provocations
wherewith
Manasses
had
provoked
him
withal
.
That
Josiah
took
away
all
the
abominations
out
of
all
the
countreys
that
pertained
to
the
children
of
Israel
,
and
made
all
that
were
present
in
Israel
to
serve
,
even
to
serve
the
Lord
their
God
.
And
all
his
days
they
departed
not
from
following
the
Lord
God
of
their
Fathers
:
for
the
sins
of
Manasseh
;
viz.
the
Lord
will
not
pardon
meritorious
cause
hath
not
God
declared
,
That
he
will
never
punish
the
children
for
the
Fathers
sins
?
for
the
soul
that
sinneth
it
shall
dye
;
the
son
shall
not
bear
the
iniquity
of
the
father
,
v.
3.
Ye
shall
not
have
occasion
any
more
to
use
this
Proverb
in
Israel
:
sins
of
Manasseh
in
Jerusalem
Lam.
5.
7.
Our
Fathers
have
sinned
,
and
are
not
,
and
we
have
born
their
iniquities
.
Jerem.
31.
28.
God
Prophet
,
that
he
had
watched
over
them
to
pluck
up
,
and
to
pull
down
,
and
to
destroy
,
and
to
afflict
:
but
that
he
would
watch
over
them
to
build
,
and
to
plant
,
and
in
those
days
they
shall
say
no
more
,
The
Fathers
have
eaten
sowre
grapes
,
and
the
childrens
teeth
are
set
on
edge
;
but
every
one
shall
dye
for
his
own
iniquity
.
Though
their
fathers
had
eaten
sowre
grapes
,
their
teeth
should
not
be
always
set
on
edge
with
it
.
Land
of
Israel
Land
of
Israel
Land
of
Israel
That
what
God
saith
,
should
not
be
for
the
future
,
was
repugnant
to
his
nature
and
justice
ever
to
do
,
They
should
not
have
occasion
to
use
that
Proverb
:
God
did
onely
take
occasion
by
their
Fathers
sins
,
to
punish
them
according
to
the
desert
of
their
own
iniquities
:
by
the
occasion
of
others
sins
:
Fathers
sins
But
is
it
not
implyed
,
that
Gods
ways
would
be
unequal
,
if
he
ever
did
otherwise
than
he
there
said
he
would
do
?
Childrens
suffering
for
their
Fathers
sins
the
consent
of
Mankinde
and
so
he
answers
he
saith
,
Socinus
saith
he
Crellius
,
it
is
,
in
case
he
suffers
so
,
as
that
the
guilty
be
freed
by
his
sufferings
.
his
own
Crellius
,
That
was
not
wholly
freed
,
his
life
being
taken
away
,
for
his
own
sins
:
That
one
Christian
,
not
onely
may
,
but
ought
to
lay
down
his
life
for
another
,
if
there
be
any
danger
of
his
denying
the
truth
,
or
he
judges
him
far
more
useful
and
considerable
than
himself
:
so
likewise
a
son
for
his
Father
,
one
Brother
for
another
,
or
a
Friend
,
or
any
,
whose
life
he
thinks
more
useful
than
his
own
.
in
its
own
nature
unjust
The
injustice
in
this
case
lyes
wholly
upon
the
Magistrate
who
admits
it
:
the
desert
actual
discharge
that
rewards
may
be
given
to
others
than
the
persons
who
did
the
actions
in
consideration
of
those
actions
a
person
may
be
justly
punished
beyond
the
desert
of
his
own
actions
:
that
one
man
cannot
by
his
own
consent
suffer
for
another
,
because
no
man
can
deserve
anothers
punishment
,
and
no
punishment
is
just
but
what
is
deserved
.
that
one
mans
punishment
cannot
become
anothers
,
sufferings
of
Christ
a
punishment
of
our
sins
attributed
to
it
,
cannot
be
taken
for
meer
deliverance
.
Expiatory
Sacrifice
for
the
sins
of
mankinde
That
Christ
as
a
Priest
did
offer
up
a
Sacrifice
of
Expiation
for
the
sins
of
men
That
this
was
performed
on
earth
,
the
Expiation
of
sins
did
respect
God
,
but
onely
us
that
the
death
of
Christ
,
had
any
proper
efficacy
towards
the
expiation
of
sin
,
any
further
than
as
it
comprehends
in
it
all
the
consequences
of
his
death
,
A
Substitution
in
the
place
of
the
Osfenders
.
Expiatory
Sacrifices
for
us
in
the
place
That
without
shedding
of
blood
there
was
no
remission
.
viz.
That
these
words
are
to
be
understood
,
of
what
was
done
under
the
Law
:
shedding
of
blood
viz.
That
the
Sacrifice
of
Christ
was
onely
represented
in
the
●ublick
and
solemn
Expiatory
Sacrifices
for
the
●eople
,
and
especially
those
on
the
day
of
Atone●ent
:
That
all
●…e
expiation
then
,
was
onely
declarative
,
and
●…d
no
more
depend
on
the
sacrifices
offered
,
●…an
on
a
condition
required
by
God
,
the
neg●…t
of
which
would
be
an
act
of
disobedience
in
●…em
;
and
by
this
means
it
could
represent
,
no
more
than
such
an
expiation
to
by
Christ
Gods
declaring
that
sins
●…e
expiated
by
him
,
on
the
performance
of
such
condition
required
in
order
thereto
,
as
laying
down
his
life
was
.
wilful
Idola●…
Murther
,
&c.
legal
guilt
the
ashes
of
the
red
heifer
,
a
purification
for
sin
the
blood
of
Bulls
and
of
Goats
,
and
the
ashes
of
a
heifer
sprinkling
the
unclean
,
to
sanctifie
to
the
purifying
of
the
flesh
purifying
the
flesh
purging
the
Conscien●…
the
Law
〈◊〉
a
shadow
of
good
things
to
come
,
and
not
〈◊〉
very
image
of
the
things
purifying
the
flesh
purging
the
Conscience
fr●●
dead
works
that
〈◊〉
the
gifts
and
sacrifices
under
the
Law
,
co●…
not
make
him
that
did
the
service
perfect
,
〈◊〉
pertaining
to
the
Conscience
,
that
it
〈◊〉
impossible
that
the
blood
of
Bulls
and
Go●●
should
take
away
sin
.
as
pertaining
to
the
Con●●ience
as
such
that
●…re
is
a
God
,
and
a
rewarder
of
them
that
●…k
him
as
another
Countrey
death
〈◊〉
exclusion
But
doth
not
this
take
away
the
typi●…
nature
of
these
sacrifices
?
Leviticus
17.
11.
For
the
life
of
the
flesh
is
in
the
blood
,
and
I
have
given
it
to
you
upon
the
Altar
,
to
make
an
Atonement
for
your
Souls
;
for
it
is
the
blood
that
maketh
an
Atonement
for
the
Soul
.
that
there
is
a
double
reason
assigned
of
the
prohibition
of
eating
blood
,
that
the
life
was
in
the
blood
,
and
that
the
blood
was
designed
for
expiation
;
but
he
makes
these
wholly
independent
upon
each
other
.
that
the
blood
was
the
life
,
Gen.
9.
4.
Levit.
the
blood
was
the
life
that
God
had
given
them
that
upon
the
Altar
for
an
Atonement
for
their
Souls
and
therefore
have
I
given
it
you
upon
the
Altar
,
for
it
is
the
blood
〈◊〉
maketh
an
atonement
for
the
Soul
that
he
had
given
them
for
an
Atonement
.
holy
Oyntment
and
Perfu●…
that
it
should
be
holy
for
the
Lord
the
blood
〈◊〉
it
that
made
atonement
for
the
Soul
:
For
the
life
of
the
flesh
is
in
the
bloo●
because
the
life
was
in
that
the
forbidding
the
eating
of
fat
,
is
joyned
with
this
of
blood
,
It
shall
be
a
perpetual
Statute
for
your
Generations
,
throughout
all
your
dwellings
,
that
ye
eat
neither
fat
,
nor
blood
.
All
the
fat
is
the
Lords
.
the
life
where
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
is
joyned
with
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
it
doth
imply
,
that
one
doth
undergo
the
punishment
which
another
was
to
have
undergone
,
the
Goat
of
the
Sin-offering
,
bearing
the
iniquity
of
the
Congregation
,
to
make
atonement
for
them
before
the
Lord
,
That
bearing
is
as
much
as
taking
away
,
or
declaring
that
they
are
taken
away
,
viz.
That
it
is
not
said
,
that
the
sacrifice
did
bear
their
iniquities
,
but
the
Priest
:
Chaldee
Paraphrast
Syriack
Version
Sacrifice
.
2.
Socinus
That
if
it
were
said
,
the
Priest
did
expiate
by
the
sacrifices
,
it
were
all
one
as
if
it
were
said
,
that
the
sacrifices
themselves
did
expiate
;
because
the
expiation
of
the
Priest
was
by
the
sacrifice
.
If
a
murther
were
committed
in
the
Land
,
and
the
person
not
known
who
did
it
,
a
heifer
was
to
have
her
head
cut
off
by
the
Elders
of
the
next
City
,
and
by
this
means
they
were
to
put
away
the
guilt
of
innocent
blood
from
among
them
:
That
blood
defiled
the
land
,
and
the
land
cannot
be
cleansed
of
the
blood
that
is
shed
therein
,
but
by
the
blood
of
him
that
shed
it
.
the
shedding
of
blood
that
this
was
designed
to
expiate
the
Murtherers
guilt
That
the
people
did
not
deserve
punishment
,
and
therefore
needed
no
expiation
Be
merciful
,
O
Lord
,
unto
thy
people
Israel
,
whom
thou
hast
redeemed
,
and
lay
not
innocent
blood
unto
thy
people
Israels
charge
;
and
the
blood
shall
be
expiated
to
dye
for
us
a
price
of
Redemption
From
Christs
being
said
to
dye
for
us
.
Peter
,
For
Christ
hath
also
once
suffered
for
sins
,
the
just
for
the
unjust
to
suffer
for
us
for
us
in
the
flesh
to
dye
for
all
for
the
ungodly
to
give
himself
a
ransome
for
all
to
taste
death
for
every
man
to
dye
for
the
people
This
is
my
body
which
was
given
,
and
my
blood
which
was
shed
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
for
you
Son
of
man
came
to
give
his
life
a
ransome
for
many
That
all
these
phrases
do
imply
no
more
,
than
a
final
cause
That
Christ
died
for
the
good
of
mankind
;
for
the
Apostle
tells
us
,
We
are
bound
to
lay
down
our
lives
for
the
Brethren
,
and
is
said
to
suffer
for
the
Church
.
our
lives
for
our
brethren
doth
not
always
signifie
so
by
reason
saith
he
,
S.
Paul
Although
it
may
signifie
something
else
besides
in
the
stead
of
another
,
yet
in
such
places
,
where
it
is
spoken
of
a
ransom
,
or
price
,
it
signifies
the
payment
of
something
which
was
owing
before
,
as
and
so
he
acknowledges
,
that
where
redemption
is
spoken
of
,
there
doth
imply
a
commutation
,
because
the
price
is
given
,
and
the
person
received
,
which
,
holds
in
Christ
only
metaphorically
:
Crell
.
c.
9.
sect.
He
yields
doth
Socinus
very
freely
,
a
commutation
:
That
they
acknowledge
a
twofold
commutation
;
one
of
the
person
suffering
,
the
kind
of
suffering
being
changed
,
not
actually
but
intentionally
,
because
we
were
not
actually
freed
by
Christ
dying
for
us
,
but
only
Christ
dyed
for
that
end
,
that
we
might
be
freed
.
And
this
commutation
,
that
Socinus
doth
not
deny
to
be
implyed
in
the
particle
in
the
places
where
Christ
is
said
to
dye
for
us
.
Another
commutation
,
that
which
is
between
a
price
,
and
the
thing
or
person
which
is
bought
or
redeemed
by
it
;
where
the
price
is
paid
,
and
the
thing
or
person
is
received
upon
it
.
And
this
kind
of
commutation
,
is
to
be
understood
in
the
places
where
is
mention'd
;
which
price
by
accident
may
be
a
person
;
and
because
the
person
is
not
presently
delivered
,
that
the
commutation
is
rather
imperfect
than
metaphorical
;
and
although
doth
not
of
it self
imply
a
commutation
,
that
the
circumstances
of
the
places
do
imply
it
.
that
there
is
any
proper
surrogation
in
Christs
dying
for
us
,
is
such
a
commutation
of
persons
,
that
the
substituted
person
is
in
all
respects
to
be
in
the
same
place
and
state
wherein
the
other
was
;
and
if
it
refers
to
sufferings
;
then
it
is
when
one
suffers
the
very
same
which
the
other
was
to
suffer
,
he
being
immediately
delivered
by
the
others
sufferings
.
unless
Christ
had
ayed
for
us
,
we
must
have
dyed
our selves
,
and
because
Christ
hath
dyed
,
we
shall
not
dye
eternally
.
But
if
this
be
all
,
Crellius
,
he
meant
by
it
,
we
grant
the
whole
thing
,
and
he
complains
of
it
as
an
injury
for
any
to
think
otherwise
of
them
.
the
death
of
Christ
was
an
antecedent
condition
to
the
expiation
of
sins
in
Heaven
,
Grotius
Christ
did
expiate
sins
by
becoming
a
Sacrifice
for
them
in
his
death
.
proper
substitution
the
death
of
Christ
was
a
bare
condition
,
and
no
punishment
,
that
the
very
same
kinde
of
punishment
be
undergone
in
order
to
surrogation
,
proper
surrogation
hanged
by
the
hair
of
his
head
,
Christ
dying
for
us
accursed
death
proper
surrogation
the
matter
of
Redemption
that
there
was
a
commutation
of
persons
between
Christ
and
us
,
but
all
the
commutation
he
will
allow
here
is
only
a
commutation
between
a
thing
,
or
a
price
,
and
a
person
.
the
price
that
is
to
be
paid
,
is
not
supposed
to
undergo
the
condition
of
the
person
deliver'd
by
it
.
but
from
captivity
by
the
payment
of
a
price
to
him
that
did
hold
in
captivity
,
and
therefore
because
Christ
did
not
pay
the
price
to
the
Devil
,
there
could
be
no
proper
sense
either
of
the
redemption
,
or
the
price
which
was
payd
for
it
.
our
redemption
by
Christ
of
the
price
which
he
payd
in
order
to
it
.
the
obtaining
of
one
thing
by
another
as
a
valuable
consideration
for
it
.
to
purchase
eum
à
delatione
deducere
redemptor
litis
qui
redempturis
auxissent
vectigalia
a
rep.
meis
privat
is
&
domesticis
incommodis
libentissimè
redemissem
.
That
the
price
must
be
payd
to
him
that
detains
captive
.
judicial
manner
that
the
price
can
never
be
said
to
be
paid
to
God
,
because
our
redemption
is
attributed
to
God
as
the
author
of
it
,
and
because
we
are
said
to
be
redeemed
for
his
use
and
service
,
now
,
the
price
can
never
be
paid
to
him
for
whose
service
the
person
is
redeemed
.
is
sometimes
taken
for
a
meer
deliverance
without
any
price
,
a
sweet-smelling
savour
Oblation
of
it
to
God
That
the
expiation
of
sin
doth
properly
belong
to
what
Christ
doth
in
Heaven
;
and
may
be
applyed
to
the
death
of
Christ
onely
,
as
the
condition
by
which
he
was
to
enjoy
that
power
in
Heaven
,
whereby
he
doth
expiate
sins
;
but
the
Priest
was
never
said
to
expiate
sins
when
he
kill'd
the
beast
,
but
when
the
blood
was
sprinkled
or
carried
into
the
Holy
of
Holyes
,
to
which
the
Oblation
of
Christ
in
Heaven
doth
answer
:
but
the
mactation
,
was
not
proper
to
the
Priests
,
but
did
belong
to
the
Levites
also
.
And
Christ
was
not
truly
a
Priest
,
while
he
was
on
Earth
,
but
only
prepared
by
his
sufferings
to
be
one
in
Heaven
,
where
by
the
perpetual
care
he
takes
of
his
People
,
and
exercising
his
Power
for
them
,
he
is
said
to
offer
up
himself
,
and
intercede
for
them
,
and
by
that
means
he
dischargeth
the
Office
of
a
High-Priest
for
them
.
For
his
Priestly
Office
,
is
never
in
Scripture
mention'd
as
distinct
from
his
Kingly
,
but
is
comprehended
under
it
;
and
the
great
difference
between
them
is
,
that
one
is
of
a
larger
extension
than
the
other
is
,
the
Kingly
Office
extending
to
punishing
,
and
the
Priestly
only
to
expiation
.
Crell
.
in
Heb.
to
God
,
and
not
to
us
For
every
High-Priest
taken
from
among
men
,
is
ordained
for
men
in
things
pertaining
to
God
,
that
he
may
offer
both
gifts
and
sacrifices
for
sins
:
Id
est
,
propitiating
God
the
propitiating
God
the
propitiating
God
Levitical
Law
Plague
,
to
make
an
Atonement
for
the
people
,
for
there
is
wrath
gone
out
from
the
Lord
:
and
he
stood
between
the
living
and
the
dead
,
and
the
plague
was
stayed
.
by
the
offering
burnt-offerings
the
Lord
was
intreated
for
the
Land
,
and
the
plague
was
stayed
from
Israel
:
Atoning
God
Sacrifices
f●…
sin
viz.
of
burnt-offerings
,
and
peace-offerings
,
and
incense
,
the
burnt-offering
wa●
to
make
atonement
for
them
,
as
well
as
th●
sin
and
trespass-offerings
Aaron
and
his
sons
wer●
appointed
to
make
an
Atonement
for
Israel
Meta●horical
High-Priest
In
offering
up
gifts
and
sacrifices
to
God
?
Aaronical
Priest
For
every
High-Priest
is
ordained
to
offer
gifts
,
and
sacrifices
;
wherefore
it
is
of
necessity
,
that
this
man
have
somewhat
also
to
offer
.
he
was
one
taken
out
from
among
men
,
〈◊〉
things
pertaining
to
God
to
offer
gifts
and
sacrifices
for
sins
:
say
the
Jews
sacrifice
fo●
sin
Crellius
,
his
sufferings
were
●…ely
a
preparation
for
his
Priesthood
in
Hea●●n
:
He
made
an
Oblation
there
by
way
of
●llusion
Crellius
,
really
and
truly
he
doth
not
;
for
all
his
Office
doth
respect
us
,
but
the
benefits
we
enjoy
coming
●●iginally
from
the
kindness
of
God
,
you
may
all
it
an
Oblation
to
God
if
you
please
.
Aaronical
High-Priests
Sacrifices
for
sin
Levitical
Priesthood
things
that
are
improper
and
figurative
,
ma●
be
far
more
excellent
than
the
things
that
ar●
proper
,
to
which
they
are
opposed
;
so
〈◊〉
Christs
Priesthood
may
be
far
more
excelle●●
than
the
Aaronical
,
although
his
be
onely
figurative
,
and
the
other
proper
.
Aaronical
Priests
the
Priesthood
of
Christ
,
being
distinctly
mentioned
by
none
but
the
Author
to
the
Hebrews
;
which
,
had
surely
been
done
,
if
Christ
had
been
a
proper
Priest
,
or
that
Office
in
him
distinct
from
his
Kingly
.
being
in
Heaven
His
Power
and
Authority
over
the
Church
,
his
readiness
to
use
that
power
,
receiving
his
power
from
God
hi●
death
is
more
implied
Crellius
,
in
th●
name
of
a
Priest
,
than
of
a
King
But
this
represents
greater
tenderness
and
care
in
Christ
,
than
the
meer
title
of
a
King
:
the
exercise
of
his
power
,
with
respect
to
us
,
By
no
means
Crellius
,
for
his
expiation
of
sin
is
implyed
by
it
,
which
is
not
implyed
in
the
name
of
King
:
the
exercise
of
his
divine
power
Levitical
Priesthood
to
expiate
the
sins
of
the
people
:
saith
he
the
actual
deliverance
from
punishment
the
second
coming
eternal
death
second
coming
Crellius
,
his
continuance
there
,
is
a
condition
in
order
to
the
expiation
by
actual
deliverance
,
and
therefore
it
may
be
said
,
that
God
is
as
it
were
moved
by
it
to
expiate
sins
.
Christs
interceding
for
us
being
an
Advocate
with
the
Father
for
us
,
Christs
Oblation
his
being
in
Heaven
Christs
Priesthood
offering
up
gifts
and
sacrifices
for
sin
:
to
God
to
be
an
offering
,
and
a
sacrifice
to
God
,
Paul
,
as
Christ
also
hath
loved
us
,
and
given
himself
for
us
,
an
offering
and
a
sacrifice
to
God
,
for
a
sweet-smelling
savour
.
and
the
reason
gives
is
saith
he
that
all
things
which
pertain
to
the
expiation
of
sin
are
perfected
before
Christ
goes
forth
from
his
Sanctuary
,
Sanctuary
,
viz.
sweet-smelling
savour
that
he
offer'd
burnt-offerings
on
the
Altar
,
and
the
Lord
smelled
a
savour
of
rest
,
or
a
sweet
savour
.
the
blood
could
not
make
such
a
savour
as
the
fat
and
the
kidneys
sweet
smelling
savour
to
grow
fat
with
the
smell
and
vapours
of
blood
,
and
flesh
flesh
:
the
savour
of
rest
his
anger
to
rest
Aben
Ezra
the
Savour
of
rest
,
to
be
such
a
one
which
makes
God
cease
from
his
anger
:
to
make
peace
R.
Solom
and
the
Lord
said
in
his
heart
,
I
will
not
again
curse
the
ground
any
more
for
mans
sake
Expiatory
Sacrifice
God
would
now
be
atoned
,
and
send
no
more
such
a
deluge
upon
the
world
Noahs
prayer
that
God
would
receive
his
Sacrifice
That
he
would
no
more
receive
such
displeasure
against
the
earth
:
Expiatory
Sacrifice
viz.
Holocausts
Expiatory
Sacrifices
●●in
was
of
the
fruits
of
the
ground
,
and
of
●●bel
,
of
the
Firstlings
of
his
flock
.
Cains
Sacrifice
Levitical
Law
Jewish
Writers
And
he
shall
put
his
hand
upon
the
hea●
of
the
Burnt-offering
,
and
it
shall
be
accepte●
for
him
,
to
make
atonement
for
him
of
his
own
voluntary
will
Ad
plac●●dum
sibi
Dominum
Chald●●
Paraphrast
Chald●●
Paraphrast
,
Jonathan
This
is
the
Law
of
the
burnt-offering
be●…se
they
are
distinguished
from
Sacrifices
for
the
daily
Sacrifice
the
Burnt-offerings
Peace-offerings
of
the
Congregation
the
blood
〈◊〉
sprinkled
,
onely
the
inwards
burnt
,
and
〈◊〉
flesh
not
eaten
by
the
persons
that
offered
them
,
〈◊〉
private
Sacrifices
by
the
Priests
in
the
Court
i.
e.
Expiato●…m
That
it
made
●…ace
between
God
and
him
that
offered
it
:
Expiatory
Sacrifice
shedding
of
●…e
blood
the
sprinkling
of
〈◊〉
on
the
Altar
,
the
consuming
of
the
part
●…f
the
sacrifice
,
or
the
whole
there
,
sweet-smelling
savour
Expiatory
Sacrifices
Crell
.
c.
10.
p.
viz.
〈◊〉
the
notion
of
a
sacrifice
,
doth
consist
in
the
●…lation
whereby
the
thing
is
consecrated
to
〈◊〉
honour
and
service
of
God
,
to
which
the
ma●…tion
is
but
a
bare
preparation
Because
the
slaying
the
sacrifice
〈◊〉
belong
to
others
besides
the
Priests
,
but
the
oblation
only
to
the
Prie●…
The
blood
〈◊〉
said
to
make
an
Atonement
for
the
soul
the
life
of
〈◊〉
flesh
is
in
the
blood
shedding
of
●he
blood
the
shedding
of
the
blood
Levitical
Law
that
he
should
not
o●…
kill
,
the
bullock
of
the
sin-offering
,
which
〈◊〉
for
himself
,
but
the
goat
of
the
sin-offeri●●
which
is
for
the
people
the
High-Priest
did
it
that
the
Sacrifices
on
the
day
of
expiation
did
,
if
not
alone
,
yet
chiefly
represent
th●…
sacrifice
of
Christ
,
holy
of
holies
Holy
of
Holies
ever
living
to
make
intercession
for
us
.
Holy
of
Holies
legal
sacrifices
Sacrifice
for
sin
Macrobius
,
Sola
anima
Deo
sacratur
:
for
God
regarded
nothing
but
the
Soul
in
the
sacrifice
:
prayes
for
good
to
all
Persians
and
the
King
.
sweet-smelling
savour
to
offer
up
himself
once
to
God
Who
needeth
not
daily
as
those
High-Priests
to
offer
up
sacrifice
,
first
for
his
own
sins
,
and
then
for
the
Peoples
,
for
this
he
did
once
,
when
he
offer'd
up
himself
.
How
much
more
shall
the
blood
of
Christ
,
who
through
the
eternal
Spirit
offer'd
himself
without
spot
to
God
,
purge
your
Conscience
from
dead
works
,
to
serve
the
living
God
.
Nor
yet
that
he
should
offer
himself
often
,
as
the
High-Priest
entreth
into
the
holy
place
every
year
with
the
blood
of
others
;
for
then
must
he
often
have
suffered
since
the
foundation
of
the
World
:
but
now
once
in
the
end
of
the
World
hath
he
appeared
to
put
away
sin
by
the
sacrifice
of
himself
.
And
as
it
is
appointed
to
men
once
to
dye
,
but
after
this
the
Judgement
:
so
Christ
was
once
offered
to
bear
the
sins
of
many
,
and
unto
them
that
look
for
him
shall
he
appear
the
second
time
without
sin
unto
salvation
.
By
the
which
will
we
are
sanctified
through
the
offering
of
the
Body
of
Jesus
Christ
once
for
all
.
And
every
High-Priest
,
standeth
daily
ministring
and
offering
oftentimes
the
same
sacrifices
,
which
can
never
take
away
sins
:
but
this
man
after
he
had
offer'd
one
sacrifice
for
sins
for
ever
sate
down
on
the
right
hand
of
God
.
saith
he
Levitical
Law
immediately
dedicated
to
God
Levitical
Law
.
was
to
offer
it
at
the
door
of
the
Tabernacle
of
the
Congregation
:
to
lay
his
hands
upon
the
head
of
it
,
and
it
shall
be
accepted
for
him
to
make
atonement
for
the
Priests
were
to
make
an
Offering
of
the
blood
,
by
sprinkling
it
round
about
the
Altar
of
Burnt-offerings
,
Priests
to
be
laid
upon
the
Altar
,
and
there
they
were
all
to
be
consumed
by
fire
;
and
then
it
was
call'd
an
Offering
made
by
fire
,
of
a
sweet
savour
unto
the
Lord
.
to
the
laying
on
of
hands
,
the
sprinkling
the
blood
consuming
some
part
by
fire
sprinkling
of
the
blood
the
blood
was
sprinkled
upon
the
horns
of
the
Altar
of
in
the
sin-offerings
for
the
High-Priest
and
the
Congregation
,
or
all
the
People
,
the
blood
within
the
Sanctuary
,
and
to
sprinkle
of
it
seven
times
before
the
Vail
of
the
Sanctuary
;
and
some
of
the
blood
was
to
be
put
upon
the
horns
of
the
Altar
of
Incense
to
eat
the
remainder
of
the
sacrifice
in
the
Holy
place
whole
Bullock
was
to
be
carried
forth
without
the
Camp
,
and
there
he
was
to
be
burned
till
all
were
consumed
.
That
no
sin-offering
,
whereof
any
〈◊〉
the
blood
is
brought
into
the
tabernacle
of
●he
Congregation
,
to
reconcile
withall
in
the
Holy-place
,
shall
be
eaten
:
it
shall
be
burnt
in
●●e
fire
.
to
carry
the
blood
of
them
into
the
Holy
of
Holies
,
and
there
was
to
sprinkle
●he
blood
with
his
finger
towards
the
Mercy●●at
seven
times
:
after
which
,
and
the
sending
away
the
scape-goat
,
the
ceremonies
were
the
same
for
the
Atonement
of
the
people
,
which
were
at
other
solemn
sin-offerings
,
for
the
Priest
or
the
people
.
by
the
●riests
slaying
of
the
Sacrifices
Levitical
Law
sacrifice
for
sin
;
viz.
first
offering
at
the
door
of
the
tabernacle
of
the
Congregation
:
to
take
the
blood
,
and
sprinkle
some
of
it
on
the
Altar
,
as
a
reward
of
his
sufferings
,
entrance
into
Heaven
Levitical
Law
.
Holy
of
Holies
Holy
of
Holies
entrance
in●…
Heaven
High
Priests
entring
into
the
most
●…oly
place
once
a
year
,
to
enter
into
Heaven
that
he
did
this
by
his
own
blood
,
having
obtained
Eternal
Redemption
for
sacrifices
for
sin●…
the
blood
Holy
place
to
reconcile
with
all
,
to
be
burnt
without
the
Camp
,
day
of
Atonement
Jesus
that
h●…
might
sanctifie
the
people
with
his
,
own
blood
,
suffered
without
the
gate
:
viz.
That
he
was
to
suffer
without
the
gate
being
burnt
without
the
Camp
living
creature
sacrifice
for
sin
Sacrifice
for
sin
private
persons
That
when
they
offer
up
a
sacrifice
,
they
make
a
solemn
execration
upon
it
,
that
if
any
evil
were
to
fall
upon
the
the
persons
who
sacrificed
,
or
upon
all
it
might
be
turned
upon
the
head
of
that
beast
They
cut
off
th●
head
,
and
of
old
,
threw
it
i●to
the
River
,
but
then
g●…
it
to
strangers
.
entrance
into
Heaven
burning
of
the
sacrifices
his
entrance
into
Heaven
his
blood
entrance
into
Heaven
as
the
way
whereby
he
was
to
enjoy
that
power
by
which
he
did
expiate
sins
,
Because
it
was
the
way
whereby
he
obtained
the
power
of
expiation
entrance
into
Heaven
Christs
offering
up
himself
that
his
death
was
by
reason
of
our
sins
,
entrance
into
Heaven
Christs
entrance
into
Heaven
all
power
was
given
to
him
in
Heaven
and
Earth
:
because
he
humbled
himself
,
and
became
obedient
to
death
,
even
the
death
of
〈◊〉
Cross
entrance
of
Christ
in●●
Heaven
entrance
into
the
Holy
of
Holies
,
to
God
for
his
intercession
and
power
,
Crellius
,
respects
us
,
and
not
God
.
most
perfectly
to
exercise
his
Priesthood
,
to
God
as
a
thing
past
and
once
done
,
so
as
not
〈◊〉
be
done
again
Levitical
Sacrifices
a
sacrifice
for
sins
sitting
at
the
right
hand
of
God
the
exercise
of
his
power
for
expiation
of
sins
,
by
sitting
at
the
right
hand
of
God
,
his
entrance
into
Heaven
Sacrifice
for
sins
Christs
sufferings
For
then
must
he
often
have
suffered
since
the
foundation
of
the
World
:
Christs
power
wh●●
he
came
into
the
World
to
come
this
World
that
to
come
Sacrifices
and
Burnt-offerings
were
●…ed
,
and
the
Levitical
Law
Lo
I
come
to
do
thy
will
O
God
,
Lo
I
come
to
do
thy
will
higher
then
the
heavens
;
and
if
he
were
on
earth
,
he
should
not
be
a
Priest
;
but
he
was
a
Priest
after
the
power
of
an
e●●lless
life
:
Neither
could
he
,
be
a
perfect
High-Priest
,
till
those
words
were
spoken
to
him
,
Thou
art
my
Son
,
this
day
have
I
begotten
thee
;
which
as
appears
by
other
places
,
was
after
the
Resurrection
:
But
all
the
sufferings
he
underwent
in
the
world
,
were
onely
to
qualifie
him
for
this
Office
in
Heaven
;
therefore
it
is
said
,
That
in
all
things
it
behoved
him
to
be
made
like
unto
his
brethren
,
that
he
might
be
a
merciful
and
faithful
High-Priest
,
&c.
entred
into
heaven
perfect
High-Priest
perfect
sacrifice
That
Christ
did
offer
upon
earth
,
and
that
for
himself
too
:
perfect
High-Priest
the
blood
of
Bulls
and
Goats
Aaronical
Priests
his
calling
from
God
when
he
was
made
by
whom
that
had
said
,
Thou
art
my
Son
,
&c.
heavenly
Sanctuary
Not
going
in
once
a
year
,
as
the
High-Priests
under
the
Law
did
,
ever
living
to
make
intercession
for
us
:
That
he
was
to
be
a
heavenly
High-Priest
,
and
if
he
,
had
been
on
earth
,
he
could
not
have
been
a
Priest
:
Holy
of
holies
blood
of
Bulls
and
Goats
the
blood
a
Priest
after
the
Law
of
an
endless
life
:
That
he
was
made
like
to
his
Brethren
Priesthood
of
Christ
on
earth
in
heaven
The
Oblation
which
Christ
made
of
himself
to
God
by
it
.
That
the
great
correspondency
doth
lie
between
Christs
and
the
Legal
Sacrifices
.
Grotius
,
That
he
imployed
his
greatest
diligence
in
the
explication
of
the
Greek
and
Latin
words
for
Expiation
of
sin
,
and
was
contented
only
to
say
,
that
the
Hebrew
words
would
bear
the
same
signification
:
Whereas
,
he
ought
to
have
proved
,
that
the
Hebrew
words
do
require
that
sense
which
he
takes
them
in
.
viz.
To
hide
or
cover
viz.
To
cover
That
it
ought
to
be
taken
in
a
sense
most
agreeable
to
that
,
which
that
the
Expiation
of
sin
be
nothing
else
,
but
the
covering
of
it
,
by
Gods
grace
and
benignity
.
Thence
,
David
saith
Blessed
is
the
man
whose
iniquity
is
covered
.
covering
of
sin
the
covering
sin
meer
Grace
of
God
moving
cause
cover
sin
to
forgive
it
That
the
sin
shall
be
forgiven
?
the
sin
is
expiated
,
and
it
should
be
forgiven
?
of
covering
Crellius
,
it
doth
,
for
expiation
is
explained
in
the
Law
by
non-imputation
,
Be
mercifull
,
O
Lord
unto
thy
people
Israel
whom
thou
hast
redeemed
,
and
lay
not
innocent
blood
unto
thy
people
of
Israels
charge
;
and
the
blood
shall
be
forgiven
them
.
But
not
to
impute
,
and
to
receive
true
and
full
satisfaction
overthrow
each
other
:
and
so
expiation
being
the
same
with
that
,
will
overthrow
it
too
.
to
God
to
the
sin
to
the
people
that
God
would
not
lay
it
to
their
charge
,
the
slaying
of
the
Heifer
for
expiation
of
the
uncertain
murder
Expiate
thy
people
Israel
and
the
blood
shall
be
expiated
,
Vulgar
Latin
the
guilt
of
the
blood
shall
be
taken
from
them
.
that
God
himself
is
here
said
to
expiate
,
and
therefore
to
expiate
cannot
signifie
to
atone
or
satisfie
;
in
which
sense
Christ
may
be
said
to
expiate
too
,
not
by
atoning
or
satisfying
,
but
by
not
imputing
sins
,
or
taking
away
the
punishment
of
them
by
his
power
.
viz.
that
never
denyes
but
that
doth
signifie
to
appease
or
atone
Expiabo
faciem
ejus
in
munere
and
wherewith
shall
I
make
the
Atonement
,
by
the
death
of
Sauls
sons
.
simus
nos
expiatio
tua
,
let
us
be
for
an
expiation
for
you
,
My
father
said
so
my
Lord
and
Father
said
so
,
would
I
had
been
the
expiation
of
his
death
:
would
I
had
undergone
what
he
did
,
Where
ever
it
is
said
,
behold
I
am
for
expiation
,
it
is
to
be
understood
,
behold
I
am
in
the
place
of
another
to
bear
his
iniquities
.
a
price
of
redemption
of
the
life
of
another
,
a
ransome
for
many
Let
this
Cock
be
an
exchange
for
me
,
let
him
be
in
my
room
,
and
be
made
an
Expiation
for
me
;
let
death
come
to
him
,
but
to
me
and
all
Israel
life
and
happiness
.
Crell
.
c.
10.
sect.
That
the
offering
of
them
is
to
be
considered
as
a
meer
condition
upon
which
slight
obedience
,
the
pardon
of
some
light
sins
might
be
obtained
.
That
the
blood
was
given
for
expiation
,
because
it
was
the
life
,
a
bare
condition
required
of
the
person
who
committed
the
fault
,
in
order
to
expiation
That
his
own
act
was
,
not
only
necessary
in
bringing
the
Sacrifice
,
but
the
Priests
also
in
offering
up
the
blood
:
Crell
.
ib.
sect.
That
if
it
were
by
Substitution
,
●hen
the
Expiation
would
be
most
properly
attri●●ted
to
the
Sacrifices
themselves
;
whereas
it
is
●…ly
said
,
that
by
the
Sacrifices
the
Expiation
is
●btained
,
but
that
God
or
the
Priest
do
expiate
;
●…d
to
God
it
belongs
properly
,
because
he
takes
●ay
the
guilt
and
punishment
of
sin
;
which
is
,
all
meant
by
expiation
;
to
the
Priest
●…ly
consequently
,
as
doing
what
God
requires
〈◊〉
order
to
it
;
and
to
the
Sacrifices
only
as
the
●●nditions
by
which
it
was
obtained
.
shedding
of
blood
without
that
there
was
no
remission
Sacrifices
purifying
the
blood
of
Christ
purging
our
Consciences
all
things
under
the
Law
,
were
purified
with
blood
without
Gods
favour
without
the
sheding
of
blood
Levitical
Sacrifices
slight
part
to
the
blood
of
bulls
and
goats
,
and
the
ashes
of
an
heifer
,
sprinkling
the
unclean
.
ad
expiandum
,
to
expiate
for
their
souls
,
for
the
blood
shall
expiate
the
soul.
to
him
that
accepts
the
Atonement
,
but
that
it
properly
signifies
Luere
,
or
to
bear
punishment
it
no
where
else
signifies
so
,
and
the
reason
is
,
because
it
is
applied
to
the
Altar
,
and
such
other
things
,
which
are
not
capable
of
it
Greek
Authors
Hermogenes
,
Plato
but
that
do
in
their
proper
use
in
the
Greek
Tongue
signifie
the
purging
of
guilt
,
and
the
aversion
of
the
wrath
of
God
and
punishment
,
but
that
those
and
such
other
words
are
attributed
to
Sacrifices
,
because
those
were
supposed
to
be
the
effects
of
them
among
the
Heathens
;
but
the
attributing
such
effects
to
them
,
did
arise
from
their
superstition
,
whereby
greater
things
were
attributed
to
Sacrifices
,
than
God
would
have
given
to
them
,
either
before
or
under
the
Law
.
2.
He
denies
not
,
but
that
those
words
,
being
used
by
the
Author
to
the
Hebrews
more
than
once
Crell
.
c.
10.
p.
with
respect
to
the
Sacrifices
and
Priesthood
of
Christ
,
were
taken
in
the
same
sense
in
which
they
are
used
in
the
Greek
Tongue
For
the
purging
of
guilt
,
and
the
aversion
of
the
wrath
of
God
,
and
the
punishment
consequent
upon
it
:
That
there
is
a
difference
in
the
manner
of
effecting
it
,
which
he
acknowledges
the
words
themselves
do
not
imply
That
the
other
were
proper
,
but
Christs
an
improper
Sacrifice
;
and
that
the
other
Sacrifices
were
offered
by
men
to
God
,
but
the
Sacrifice
of
Christ
was
given
by
God
to
men
,
and
therefore
he
must
be
supposed
to
be
reconciled
before
.
for
purging
away
the
filth
of
sin
,
a
delaration
of
a
deliverance
from
guilt
and
punishment
,
Idiome
of
the
Hebrew
New
Testament
Expiatory
Sacrifice
for
the
purging
away
of
guilt
,
aversion
of
the
wrath
of
God
,
the
punishment
of
sin
that
it
was
only
the
superstition
of
the
Heathens
,
which
made
them
attribute
such
effects
to
sacrifices
because
Gods
love
was
seen
in
giving
him
who
was
to
offer
the
sacrifice
?
the
controversie
is
not
about
the
thing
whether
expiation
in
the
sense
we
take
it
in
for
purging
away
guilt
,
and
aversion
of
the
wrath
of
God
,
doth
belong
to
the
Sacrifice
of
Christ
,
for
he
acknowledges
it
doth
;
but
all
the
question
is
about
the
manner
of
it
:
There
are
three
senses
in
which
Christ
may
be
said
to
expiate
sins
;
either
by
begetting
Faith
in
us
,
whereby
we
are
drawn
off
from
the
practice
of
sin
,
in
which
sense
,
it
is
a
remoter
antecedent
to
it
;
or
as
it
relates
to
the
expiation
by
actual
deliverance
from
punishment
,
it
is
an
immediate
antecedent
to
it
;
or
as
he
declares
that
they
are
expiated
,
but
this
,
doth
not
so
properly
relate
to
Christ
as
a
Sacrifice
,
but
as
a
Priest
.
the
purging
away
guilt
,
and
the
aversion
of
the
wrath
of
God
,
and
punishment
,
Legal
Sacrifices
unto
God
to
pray
for
us
he
doth
teach
us
to
understand
our
duty
from
adding
to
the
perfection
of
Christs
Sacrifice
above
the
Legal
excellent
conduct
finer
speeches
greater
power
excellent
Emperour
Sacrifice
,
i.
e.
Scripture
;
i.
e.
the
aversion
of
the
wrath
of
God
,
The
first
words
acknowledgeth
do
frequently
signifie
deliverance
from
guilt
and
punishment
;
but
,
they
may
likewise
signifie
a
declaration
of
that
deliverance
,
as
decreed
by
God
,
or
a
purging
from
the
sins
themselves
,
or
from
the
custom
of
sinning
.
New
Testament
The
blood
of
Jesus
Christ
his
Son
,
purgeth
us
from
all
sin
If
the
blood
of
bulls
,
and
of
goats
,
and
the
ashes
of
an
heifer
,
sprinkling
the
unclean
,
sanctifieth
to
the
purifying
of
the
flesh
:
How
much
more
shall
the
blood
of
Christ
purge
your
consciences
from
dead
works
,
when
he
had
by
himself
purged
our
sins
.
Heb.
10.
22.
Apocalip.
Matth.
26.
28.
This
is
the
blood
of
the
New
Testament
which
was
shed
for
many
,
for
the
remission
of
sins
In
whom
we
have
redemption
through
his
blood
,
the
remission
of
sins
,
to
be
justified
by
his
blood
,
a
propitiation
through
faith
in
his
blood
,
That
those
words
which
do
properly
signifie
the
thing
it self
,
may
very
conveniently
be
taken
only
for
the
declaration
of
it
,
when
the
performance
of
the
thing
doth
follow
by
virtue
of
that
declaration
:
which
then
happens
,
when
the
declaration
is
made
of
the
thing
decreed
by
another
,
and
that
in
the
name
and
by
the
command
of
him
who
did
decree
it
.
And
in
this
sense
,
Christ
by
his
blood
may
be
said
to
deliver
us
from
the
punishment
of
our
sins
,
by
declaring
or
testifying
to
us
the
will
and
decree
of
God
for
that
purpose
.
purging
away
the
guilt
of
our
sins
,
another
meaning
is
possible
That
Christ
declared
by
his
death
Gods
readiness
to
pardon
,
That
the
blood
of
Christ
was
therefore
the
declaration
of
Gods
readiness
to
pardon
,
because
it
was
the
consideration
upon
which
God
would
do
it
:
blood
of
Christ
declaring
Gods
purge
us
from
all
sin
Christ
healing
the
sick
,
raising
the
dead
,
&c.
redemption
,
even
the
forgiveness
of
sins
,
blood
of
Christ
Meritorious
cause
to
purge
us
from
sin
blood
of
Christ
purging
of
sin
by
the
blood
of
Christ
,
to
declare
That
the
death
of
Christ
is
taken
Metonymically
for
all
the
consequents
of
his
death
His
Resurrection
,
Exaltation
,
and
the
Power
and
Authority
which
he
hath
at
the
right
hand
of
his
Father
.
shedding
of
blood
,
sitting
at
the
right
hand
of
God
?
Expiation
of
our
sins
Our
reconciliation
with
God
For
if
when
we
were
enemies
,
we
were
reconciled
to
God
by
the
death
of
his
Son
;
much
more
being
reconciled
,
we
shall
be
saved
by
his
life
.
That
the
Apostle
doth
not
speak
of
the
death
of
Christ
alone
,
or
as
it
is
considered
distinct
from
the
consequences
of
it
;
but
only
that
our
Reconciliation
was
effected●
by
the
death
of
Christ
intervening
.
Christ
dyed
for
the
ungodly
For
scarcely
for
a
righteous
man
will
one
dye
:
but
God
commendeth
his
love
towards
us
,
in
that
while
we
were
yet
sinners
,
Christ
dyed
for
us
.
Much
more
then
being
now
justified
by
his
blood
,
we
shall
be
saved
through
him
For
if
when
we
were
enemies
,
we
were
reconciled
to
God
by
the
death
of
his
Son
,
&c.
bare
condition
intervening
God
and
Christ
dying
for
sinners
,
and
for
the
ungodly
to
be
justified
by
his
blood
,
glorious
resurrection
that
the
Apostle
doth
not
speak
of
the
proper
force
of
the
death
of
Christ
distinct
from
his
life
;
but
that
two
things
are
opposed
to
each
other
for
the
effecting
of
one
of
which
the
death
of
Christ
did
intervene
,
but
it
should
not
intervene
for
the
other
it
did
intervene
for
our
reconciliation
,
but
it
should
not
for
our
life
.
that
the
death
of
Christ
should
not
intervene
any
more
the
death
of
Christ
as
enemies
life
of
Christ
his
sitting
at
the
right
hand
of
God
.
When
he
had
by
himself
purged
our
sins
,
sate
down
on
the
right
hand
of
his
Majesty
on
high
.
But
by
his
own
blood
he
entred
in
once
into
the
Holy
Place
,
having
obtained
eternal
redemption
for
us
.
That
indefinite
particles
being
joyned
with
Verbs
of
the
praeterperfect
tense
do
not
alwayes
require
that
the
action
expressed
by
them
,
should
precede
that
which
is
designed
in
the
Verbs
to
which
they
are
joyned
;
but
they
have
sometimes
the
force
of
particles
of
the
present
or
imperfect
tense
;
which
sometimes
happens
in
particles
of
the
praeter-perfect
tense
,
Christ
by
the
shedding
of
his
blood
entred
into
the
Holy
of
Holies
,
and
in
so
doing
he
found
eternal
redemption
,
or
the
expiation
of
sins
.
eternal
redemption
blood
of
Christ
Christs
Oblation
Christs
entrance
into
Heaven
entrance
of
the
High-Priest
into
the
Holy
of
Holies
,
And
for
this
cause
he
is
the
Mediator
of
the
New
Testament
that
by
means
of
death
,
for
the
redemption
of
the
transgressions
which
were
under
the
first
Testament
,
they
which
are
called
might
receive
the
promise
of
eternal
inheritance
.
the
expiation
of
sins
by
the
means
of
death
sins
that
were
under
the
first
Testament
,
Christs
entrance
into
Heaven
of
his
dying
Holy
of
holies
sprinkling
of
the
blood
there
could
be
no
need
of
his
entrance
into
Heaven
there
ever
lives
to
make
intercession
for
them
.
That
granting
the
Aorist
being
put
before
the
Verb
should
imply
such
an
action
which
was
antecedent
to
Christs
sitting
at
the
right
hand
of
God
,
yet
it
is
not
there
said
,
that
the
expiation
of
sins
was
made
before
Christs
entrance
into
Heaven
;
for
those
,
are
to
be
considered
as
two
different
things
;
for
a
Prince
first
enters
into
his
Palace
,
before
he
sits
upon
his
throne
.
And
therefore
,
Christ
may
be
said
to
have
made
expiation
of
sins
before
he
sate
down
at
the
right
hand
of
his
Father
,
not
that
it
was
done
by
his
death
,
but
by
his
entrance
into
Heaven
,
and
offering
himself
to
God
there
,
by
which
means
he
obtained
his
sitting
on
the
right
hand
of
the
Majesty
on
high
,
and
thereby
the
full
power
of
remission
of
sins
,
and
giving
eternal
life
.
Christs
entrance
into
Heaven
,
and
sitting
at
the
right
hand
of
God
God
exalted
him
to
be
a
Prince
and
a
Saviour
that
all
power
and
authority
was
committed
to
and
he
became
obedient
to
death
,
even
the
death
of
the
Cross
,
wherefore
God
hath
highly
exalted
him
,
sitting
at
the
right
hand
of
God
.
wrath
of
God
That
if
seem
to
contend
for
no
more
,
than
that
Christ
did
avert
that
wrath
of
God
which
men
had
deserved
by
their
sins
,
they
would
willingly
yield
him
all
that
he
pleads
for
:
That
this
deliverance
from
the
wrath
to
come
,
is
not
by
the
death
,
but
by
the
power
of
Christ
death
of
Christ
that
the
death
of
Christ
may
be
said
to
avert
the
wrath
of
God
from
us
,
as
it
was
a
condition
in
order
to
it
death
and
blood
of
Christ
bare
condition
a
propitiation
for
our
sins
Sin-offering
for
Atonement
.
Ezek.
they
shall
offer
a
sin-offering
the
Ram
for
Atonement
Crellius
would
not
have
the
sense
either
of
to
be
taken
from
the
common
use
of
the
word
in
the
Greek
Tongue
;
but
from
that
which
some
call
the
Hellenistical
use
of
it
That
which
is
used
in
the
Greek
of
the
New
Testament
,
out
of
the
LXX
.
and
the
Apocryphal
Greek
do
not
always
signifie
to
be
appeased
by
another
;
but
sometimes
signifies
to
be
propitious
and
merciful
in
pardoning
;
and
sometimes
to
expiate
,
and
then
signifies
the
same
with
aversion
of
the
wrath
of
God
by
a
●●crifice
,
to
make
Atone●ent
for
the
people
by
his
prayers
,
And
Moses
besought
the
●…ord
his
God
,
and
said
,
Why
doth
thy
wrath
●…x
hot
against
thy
people
:
Vers.
12.
●…rn
from
thy
fierce
wrath
,
and
repent
of
●…is
evil
against
thy
people
:
Vers.
14.
The
Lord
was
atoned
for
the
●…il
which
he
thought
to
do
unto
his
people
.
(
viz
W●…
then
do
we
never
read
once
concerning
t●…
Priest
,
that
he
did
,
but
we
read
that
he
did
and
God
is
sai●…
Ye
have
sinned'a
great
sin
:
And
now
I
will
go
up
unto
the
Lord
,
That
I
may
make
an
Atonement
for
your
sin
:
Sauls
Sons
shedding
of
the
blood
of
Sacrifices
atoning
God
For
if
when
we
were
enemies
,
we
were
reconciled
to
God
by
the
death
of
his
Corinthians
.
And
all
things
are
of
God
,
who
hath
reconciled
us
to
himself
by
Jesus
Christ
,
and
hath
given
to
us
the
ministery
of
reconciliation
:
To
wit
,
that
God
was
in
Christ
reconciling
the
world
unto
himself
,
not
imputing
their
trespasses
unto
them
,
and
hath
committed
to
us
the
word
of
reconciliation
.
For
he
hath
made
him
to
be
sin
for
〈◊〉
who
knew
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
him
.
Ephesians
,
And
that
he
might
reconcile
both
unto
God
in
one
body
by
his
Cross
,
having
slain
the
enmity
thereby
.
Colossians
,
And
having
made
peace
through
the
blood
of
his
Cross
,
by
him
to
reconcile
all
things
to
himself
,
by
him
I
say
whether
they
be
things
in
Heaven
or
in
Earth
;
and
you
that
were
sometimes
●lienated
and
enemies
in
your
mind
by
wicked
works
,
yet
now
hath
he
reconciled
,
in
the
body
of
his
flesh
through
death
.
That
it
is
no
where
said
that
God
was
reconciled
to
us
,
but
that
we
are
reconciled
to
God
,
and
therefore
this
reconciliation
doth
not
imply
any
averting
of
the
anger
of
God
.
2.
That
none
of
these
places
do
assert
any
reconciliation
with
God
antecedent
to
our
conversion
,
and
so
that
the
Reconciliation
mention'd
implies
only
the
laying
aside
our
enmity
to
God
by
our
sins
.
impiety
is
in
its
own
nature
hatefull
to
God
,
and
stirrs
him
up
to
anger
against
all
who
commit
it
?
Corinthians
,
That
God
was
in
Christ
reconciling
the
World
to
himself
,
not
imputing
unto
men
their
trespasses
,
and
hath
committed
to
us
the
Word
of
Reconciliation
Now
then
we
are
Ambassadors
for
Christ
,
as
though
God
did
beseech
you
by
us
,
me
pray
you
in
Christs
stead
be
ye
reconciled
to
God
:
v.
18.
All
things
are
of
God
,
who
hath
reconciled
us
to
himself
by
Jesus
Christ
,
For
he
hath
made
him
to
be
sin
for
us
who
know
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
him
.
Crellius
of
the
Reconciliation
as
preached
by
Christ
,
and
by
his
Apostles
;
and
so
Gods
having
reconciled
the
World
to
himself
by
Jesus
Christ
〈◊〉
〈◊〉
thing
else
but
Christs
preaching
the
Gospel
himself
,
who
afterwards
〈◊〉
that
Office
to
his
Apostles
.
Christs
Apostles
the
Ministery
of
Reconciliation
Ministery
of
Reconciliation
that
God
was
in
Christ
reconciling
the
World
to
himself
?
to
the
lost
sheep
of
the
house
of
Israel
?
impute
to
men
their
trespasses
For
he
made
him
to
be
sin
for
us
,
who
knew
no
sin
,
made
sin
treated
as
a
sinner
the
righteousness
of
God
in
the
Apostles
,
in
Christ
Eph.
2.
16.
Coloss.
1.
20.
&c.
a
twofold
reconciliation
Jews
and
Gentiles
to
God
.
Socinus
,
who
would
have
not
to
be
joyned
with
the
Verb
,
but
to
stand
by
it self
,
and
to
signifie
that
this
reconciliation
of
the
Jews
and
Gentiles
did
tend
to
the
glory
of
God
.
that
it
is
very
common
,
for
the
end
to
which
a
thing
was
appointed
to
be
expressed
by
a
Dative
case
following
the
Verb
things
in
Heaven
being
reconciled
That
God
was
reconciled
before
he
sent
his
Son
,
and
therefore
Christ
could
not
dye
to
reconcile
God
to
us
.
That
the
Doctrine
of
Satisfaction
asserted
by
us
,
is
inconsistent
with
the
freeness
of
Gods
grace
in
the
remission
of
sins
:
while
we
were
enemies
and
sinners
,
Christ
dyed
for
us
,
God
was
reconciled
when
he
sent
his
son
,
and
therefore
he
could
not
dye
to
reconcile
God
to
us
.
Concerning
the
inconsistency
of
the
Freeness
of
Gods
Grace
,
with
the
Doctrine
of
Satisfaction
That
the
Freeness
of
Grace
is
consistent
with
Conditions
required
on
our
part
,
to
declare
his
righteousness
to
the
world
,
the
Justifier
of
them
that
believe
?
Adversaries
own
Doctrine
Gods
Grace
Propitiatory
Sacrifice
Abraham
to
pray
for
given
him
freely
underwent
himself
a
full
,
perfect
and
sufficient
Sacrifice
,
Oblation
and
Satisfaction
for
the
sins
of
the
world
.
the
true
Reason
of
the
Sufferings
of
Christ
right
understanding
in
all
things
impartial
consideration
T.
C.
All
three
by
D.
D.