The best interest, or, A treatise of a saving interest in Christ wherein is shewn how a man may know that he hath a saving interst in Christ, how they that have not yet an interest in Christ may get a saving interest in him ... with several other practical cases / by Owen Stockton ...

THE BEST INTEREST , Cant. 2.16 .

My Beloved is mine , and I am his .

CHAP. I. Containing the Doctrine and Evidences , of saving Interest in Christ .

IT is said of our Lord Jesus Christ ; Cant. 1.3 . Thy name is as Oyntment poured forth , therefore do the Virgins love thee . Among the several names given to Christ to render him amiable , and desireable to the Children of Men , this is none of the meanest , that he is stiled , The Consolation of Israel , Luk. 2.25 . The hearing and believing that , may cause us to love him , and long after him on several accounts . For

1. Comfort is greatly desired and sought after by all men , we are all ready to pray with David . Psal. 51.8 . Make me to hear joy and gladness . Psal. 86.4 . Rejoyce the Soul of thy Servant . We are so desirous of comfort , that if it be with-held from us but a little while , we scarce know how to bear the want of it , but our Souls are ready to faint within us . Psal. 119.82 . Mine eyes fail for thy word , saying , when wilt thou comfort me ? And if God grant us our desire in giving us comfort , we rejoyce greatly , and look upon our selves obliged to bless and praise God . Act. 15.31 . They rejoyced for the Consolation . Isa. 12.1 . O Lord , I will praise thee : though thou wast angry with me , thine anger is turned away , and thou comfortedst me .

2. And as all men desire , so they have great need of comfort , both in respect of the manifold troubles , that they are exposed , to while they live , and the sorrows and terrors they are liable to , when they dye . The best of men , such as live holy and righteous lives , do meet with many and great afflictions and troubles . Psal. 34.19 . Many are the afflictions of the Righteous . Yea , it is the lot of some eminent servants of God , to have their whole life spent in grief and sorrow . Psal. 31.10 . My Life is spent with grief , and my Years with sighing . And David was a man of eminent Piety , yet we Read of him , that when he was under the apprehensions of Death , he was under Trouble and Sorrow . Psal. 116.3 . The Sorrows of Death compassed me , and the Pains of Hell took hold upon me , I found Trouble and Sorrow . And as he met with Sorrows , so also with Horror and Terrors , and that to such a degree , as that he was even overwhelmed thereby . Psal. 55.4 , 5. My Heart is sore pained within me , and the Terrors of Death are fallen upon me , Fearfulness and Trembling are come upon me , and Horror hath overwhelmed me .

3. There is abundance , and there is a sufficiency of Consolation to be had in Christ , and from Christ , under all the Troubles , that we are liable to , while we live , and all the Terrors and Sorrows of Death . There is not only Consolation , but abundance of Consolation to be had in Christ , and that when we meet with abundance of Troubles in the World . 2 Cor. 1.5 . For as the sufferings of Christ abound in us , so our Consolation also aboundeth by Christ . There is such abundant Consolation to be had in Christ , that a Christian may through Christ Jesus not only be of good comfort , but he may at all times , both Living and Dying , Triumph in and through Christ Jesus , whatsoever Troubles and Distresses he be exercised withall . 2 Cor. 2.14 . Now thanks be unto God , which always causeth us to Triumph in Christ Let it be considered what great troubles the Apostle Paul went through . He gives us an account of his sufferings . 2 Cor. 11.23 , 24 , 25 , 26 , 27. In stripes above measure , in Prisons more frequent , in Deaths oft , &c. His Troubles and Persecutions were so great and sharp , that he went continually in danger of his Life . 2 Cor. 4.9.11 . We are troubled on every side — We which live , are always delivered unto Death for Jesus sake . Yet under all his Troubles , he was enabled always to Triumph in Christ , and Triumphing is the highest expression of joy .

Sect. 1. Interest in Christ is a ground of comfort , under all the Troubles of Life , and against the Sorrows and Terrors of Death .

An instance of fetching comfort from Christ the Consolation of Israel , under the Troubles and Sorrows both of Life and Death , we have in this Text considered in its Coherence with the Context . For opening whereof , consider these three things .

1. The Distresses of the Spouse , set forth in this , and the foregoing Chapter . To pass over her inward troubles , set forth by her being sick of love . Ch. 2.5 . She met with anger and much hard usage from her Mothers Children , that is , from those that professed the same Faith with her self , Ch. 1. ver. 6. My Mothers Children were angry with me , they made me the Keeper of the Vineyards . Keeping the Vineyards was servile laborious work , which they used to employ the baser sort of People , and Strangers in . Isa. 61.5 . The Sons of the alien shall be your Plowmen , and your Vine-dressers . It was a burdensome , as well as an ignominious employment , to work in Vineyards in those hot Countries , The Labourers that were sent to work in the Vineyard , complained that they had born the burden , and the heat of the day . Math. 20.1 , 12 , So that when the Spouse of Christ saith , they made me the Keeper of the Vineyard , it implyeth that her Mothers Children laid heavy burdens upon her , dealt hardly and ignominiously with her , exposed her to reproach and other sufferings . She was greatly distressed by her Persecutions which she endured , which scorched like the Sun , when it shined at noon day , and made her black in the eye of the World . Chap. 1.7 . I am black , because the Sun hath looked upon me . Persecutions arising for the word , are set out by the scorching of the Sun , As we may see in the parable of the seed that fell on the stony ground , which having no Root withered away , when the Sun was up and scorched it . Mat. 13.5 , 6. Some set on stony places , where they had not much Earth — And when the Sun was up , they were scorched , and because they had no Root , they withered away . This rising and scorching of the Sun the Lord Jesus interpreteth to be rising of Tribulation and Persecution for the words sake . ver. 20.21 . For when Tribulation or Persecution ariseth because of the word , by and by he is offended . The Sun looking upon her , that is , her Persecutions had made her black . I am black ; what doth this blackness imply .

( 1. ) Her inward sorrow and pain of heart , and distress of mind , arising from her troubles and persecution . For great grief and sorrow is frequently expressed by blackness . Job 30.27 , 28 , 29 , 30. My Bowels boyled and rested not : the days of affliction prevented me . I went mourning without the Sun — My skin is black upon me . Nah. 2.10 . The heart melteth , and the knees smite together , and much pain is in all the Loyns , and the faces of them all gather blackness . The Prophet sets out his great grief and astonishment of mind by his being black . Jer. 8.21 . I am black , astonishment hath taken hold on me . ( 2. ) Her being exposed to scorn and contempt , and derision , by reason of her manifold sufferings and miseries . Look not upon me , because I am black — That is , look not upon me with a scornful eye , in a way of derision and contempt . It is the lot of the people of God , sometimes to be made gazing stocks to the World . Heb. 10.33 . Ye were made a gazing stock both by reproaches , and afflictions . This , Jobs portion when he was under great sorrows , his Friends looked upon him with a scornful eye , and scoffed at him . Job . 16.20 . My friends scorn me , but mine eye poureth out tears unto God .

The Churches distressed condition is farther set forth , in her being resembled to a Lilly among Thorns . Cant. 2.2 . As the Lilly among Thorns , so is my love among Thorns . That is .

1. She was compassed with sharp and grievous afflictions , which pierced her , as if she had had so many Thorns run into her Flesh . Sharp afflictions are set out by Thorns . Hos. 2.6 . I will hedge up her way with Thorns . 2. She was beset about with cruel adversaries , that vexed and tortured her , as if she had so many Thorns running into her side or eyes . It is usual to set out the adversaries of the Church by Thorns . 2 Sam. 23.6 . But the Sons of Belial shall be all of them as Thorns . Now those adversaries of the Church are likened to Thorns . ( 1. ) Who are continually vexing and troubling the People of God . Num. 33.55 . The inhabitants of the Land shall be pricks in your eyes , and Thorns in your sides , and shall vex you in the Land wherein ye dwell . Ezek. 28 24. And there shall be no more a pricking brier , to any of the house of Israel , nor any grieving Thorn . ( 2. ) Those enemies of the Church are likened to Thorns , that would rend and tear the People of God in pieces , if the Lord should let them have their will of them . Thorns are of a rending tearing nature . Judg. 8.7 . I will tear your Flesh with Thorns of the Wilderness . Such kind of Thorns are the enemies of the Church , they would even rend and tear the Servants of God in pieces , if the Lord should not deliver them out of their hands Psal. 7.1 , 2. Save me from all them that persecute me , and deliver me , least he tear my Soul like a Lion , renting it in pieces , while there is none to deliver . Ps. 35.15 . The abjects gathered themselves together , and I knew it not , they did tear me , and ceased not .

Another expression of the Churches distresses we have Chap. 2.15 . Take us the Foxes , the little Foxes that spoil the Vines — She was molested with Foxes that spoyled the Vines . And what were these Foxes .

1. False Prophets , that corrupted the Doctrine and Worship of the Church . Ezek. 13.4 . O Israel , thy Prophets are like Foxes in the desert . He doth not speak of the true , but of the false Prophets , when he saith , thy Prophets are like Foxes .

2. The Foxes signifie subtle and bloody Persecutors , who seek to shed the Blood of the Saints , and make havock of the Church , Luk. 13.31 , 32. Herod will kill thee , and he said unto them , go ye tell that Fox Herod is called a Fox , because he sought by subtlety to kill Christ . These Foxes the Spouse speaks of , did spoil the Vines ; such a Fox was Saul before his Conversion . Act , 8.3 . As for Saul he made havock of the Church , entering into every house , and haling men and women , he committed them to prison .

2. The Spouse of Christ being in this distressed and persecuted condition , prayeth to Christ to teach , and tell her with what comforts he is wont to refresh , and support his people under their sorest and hottest persecutions . Chap. 1.7 . Tell me ( O thou whom my Soul loveth , ) where thou feedest , where thou makest thy flock to rest at noon . The noon is the hottest time of the day , signifieth the hottest persecutions , when the rage of Persecutors is at the heighth , then it is worthy our enquiry , where or how Christ comforts and supports his persecuted Flock ; His making his Flock to rest at noon , signifieth the inward and spiritual comforts and refreshments that Christ giveth his People in their greatest troubles . Mat. 11.28 , 29. Take my Yoke upon you , and learn of me , for I am meek and lowly in heart , and ye shall find rest unto your Souls . That rest which Christ gives his Flock , when they labour under Troubles and Temptations is rest for their Souls . And as the Spouse enquireth where and how Christ maketh his Flock to rest at Noon , so in her distressed condition , she cryeth out for comfort and support . Stay me — comfort me — Ch. 2.5 . Stay me with flaggons , comfort me with apples , for I am sick of love . This being sick of love implyeth .

( 1. ) The deferring of those spiritual comforts and supports , that she prayed , hoped and waited for . Prov. 13.12 . Hope deferred maketh the heart sick . ( 2. ) Her being ready to faint for want of the presence of Christ , and the comforts of his Spirit . Sickness is attended with faintness . Dan. 8.27 . I Daniel fainted and was sick . Such as are sick of love are oft times in a fainting condition . Psal. 119.81 . My Soul fainteth for thy Salvation , but I hope in thy word . ( 3. ) Her restless condition for want of the enjoyment of Christ . Sick persons are very restless , when Job was sick he was restless , and full of tossings to and fro ; what Solomon saith concerning a person whom God exerciseth with many sorrows . Eccl. 2.23 . His heart taketh not rest in the night . The same may be said of one sick of love , his heart takeeth not rest , either in the night or the day , but is very unquiet as long as Christ hideth himself . Psal. 30.7 . Thou didst hide thy face , and I was troubled .

3. We may consider the grounds of the Spouses Consolations under these Troubles , and the hazard and danger of Death , and her inward Troubles occasioned by her being sick of love . I will only mention these two .

( 1. ) Her Interest in Christ ; When she was in her greatest dangers and distresses , and wanted the presence of Christ , she quieted , comforted and encouraged her self with this , that she had an Interest in Christ . My beloved is mine , and I am his . ( 2. ) She found great Consolation from her participation of the benefits of Christ . ver. 3. I sat down under his shadow with great delight , and his Fruit was sweet to my tast .

From the Spouses supporting and comforting her self under her afflictions and persecutions , when she was in danger of her Life , with the consideration of her interest in Christ , we may infer this Doctrine , which shall be the subject of my ensuing discourse .

Doct. Interest in Christ is a ground of strong Consolation , under all the troubles and persecutions of this Life , and the dangers and approaches of Death .

When the Sun of persecution is risen upon us , and scorcheth vehemently , when we are become black , when our Mothers Children are angry with us , and deal hardly with us , when 't is Noon , the hottest time of persecution , when we are as a Lilly among Thorns , compassed about on every side with sharp afflictions , in the midst of adversaries that are ready to rend and tear us in pieces , when we are sick and faint , because our hope is deferred and Christ absents himself from us , when the Foxes are come out of their holes , that spoil the Vines , that thirst after the blood of the Saints ; at , then if we can say , My beloved is mine , and I am his , we have cause to be of good chear , for interest in Christ is a ground of strong Consolation , under all the troubles of this Life , how many and how great soever , and against the fears and terrors of Death ; and this I shall prove by several instances . The Apostle Paul was a man that went through abundance of troubles and persecutions as was shewen in part before , and I shall now farther shew you . He could go to no place , but he expected either to be put in Prison , or to meet with some other affliction . Act. 20.23 . The Holy Ghost witnesseth in every City , saying , that bonds and afflictions abide me . He was troubled and persecuted every where , and went in continual danger of his Life . 2 Cor. 4.8 , 9 , 11. We are troubled on every side — we are perplexed — persecuted — cast down but not destroyed — We are always delivered unto Death for Jesus sake . Another account of his sufferings we have , 1 Cor. 4.9 , 10 , 11 , 12.13 . I think that God hath set forth us , the Apostles last , as appointed unto Death ; For we are made a spectacle to the World , and to Angels , and to Men ; we are fools for Christs sake — we are weak — we are despised — Even unto this present hour we both hunger and thirst , and are naked and are buffeted , and have no certain dwelling place — we are made as the filth of the World , and are the off scouring of all things unto this day . Now although the Apostle Paul met with abundance of afflictions and persecutions , he was exceeding joyful in all his tribulations and as full of comfort as his heart could hold . 2 Cor. 7.4 . I am filled with comfort , I am exceeding joyful in all our tribulation . And whence was it that the Apostle Paul had such exceeding joy in all his tribulations ? It was in Christ , and from Christ , as he himself tells us . Phil. 3.3 . We rejoyce in Christ Jesus . Rom. 5.11 . We joy in God through our Lord Jesus Christ . The Virgin Mary who was the Mother of Christ , met with sore afflictions , which pierced her as if she had a Sword run into her very Soul . Luke 2.35 . Yea a sword shall pierce through thine own Soul also . Some understand this as a foretelling , that she should suffer Death for Christ , and be slain with the Sword , others understood the words Metaphorically , that she should be exposed to such sharp trials that should pierce her , as if she had a Sword run into her ; for reproaches and many other afflictions , are like the piercings of a Sword . Psal. 42.10 . As with a sword in my bones , mine enemies reproach me , while they say daily unto me , where is thy God . Prov. 12.18 . There is that speaketh like the piercings of a Sword — And the Virgin Mary's Consolation under all her afflictions was , her interest in Christ , her interest in him , not so much as he was the Son of her Womb , as the Son of God , and the Saviour of her Soul . Luke 1.47 , 48. And Mary said , my Soul doth magnifie the Lord , and my Spirit hath rejoyced in God my Saviour . David found great Consolation in his interest in Christ , and in God , under all his troubles and sorrows , of which I might give many instances , but shall only mention that distress he was in at Ziglag . 1 Sam. 30.6 . David was greatly distressed — But David encouraged himself in the Lord his God . Observe here the greatness of Davids distress ; Ziglag his City of refuge , was invaded by the Amalekites , smitten and burnt with Fire ; ver. 1. Davids Wives , and the Wives and Children of the men that were with him were taken Captives , and carried away by the enemies . ver. 2.3 . All their Flocks also , and their Herds were carried away in a Triumphing manner , saying , This is Davids spoil . ver. 20. Davids distress was so great , That David and the People that were with him , lift up their voice and wept , till they had no more power to weep . ver. 4. And which added to his sorrows was this , that he was now in danger of loosing , and that by the hands of those that had fought for him to save his Life , they were so enraged against David , that they spake of stoning him to Death , and that was an aggravation of his affliction , that besides his other losses , he was now like to loose his Life , and that in a violent way , and that by the hand of his Friends . And David was greatly distressed for the People spake of stoning him . ver. 6. And what was his comfort and encouragement in this distress ? it was his interest in God . But David encouraged himself in the Lord [ his God . ] And how doth the Lord become our God ? it is in and through Jesus Christ , that he becomes our God . 2 Cor. 5.19 . That we may not only Triumph over all the troubles of this Life , but even over Death it self , by virtue of our interest in Christ , is evident from 1 Cor. 15.55 . O Death where is thy sting , O Grave where is thy victory ? the sting of Death is sin , and the strength of sin is the Law , but thuaks be to God , which giveth us the victory through our Lord Jesus Christ . He speaks in a Triumphing manner , as having no dread of Death , but having overcome the fear of Death , and the Grave ; O Death where is thy sting , O Grave where is thy victory ? As if he should have said , we are not afraid of thee , O Death , or thee , O Grave : thou hast lost thy sting , O Death , and thy victory O Grave . And what is the ground of this Triumph over Death , how came we by this victory ? this Triumph is grounded upon an interest in Christ , this victory is given us of God , through Christ , as he is made ours ; Thanks be to God , who giveth us the victory , through our Lord Jesus Christ .

Sect. 2. What is meant by an interest in Christ . How Christ becomes ours : How we become Christs .

There is a special saving interest in Christ , as our Redeemer , which is when a man is made a partaker of Christ , united to Christ , and hath a real and actual right to all the saving benefits of Christ . Heb. 3.14 . We are made partakers of Christ

How Christ becomes ours .

1. By the Fathers giving him to be a propitiation for our sins , and Christs giving himself to die for our sins . Joh. 3.16 . 2. By an effectual calling . 1 Cor. 1.9 . 3. By our recieving him . Joh. 1.12 . 4. By our entring into Covenant with God . Isa. 55.3 .

How do we become Christs 1. By Donation of the Father . Joh. 17.6 . 2. By Redemption . 1 Cor. 6.19 , 20. 3. By the Spirits causing and enabling us to give our selves to him . 2 Cor. 8.5 . 4. By virtue of the Covenant . Ezek. 16.8 .

See the matters of this Section , in a Book of this Author , Entituled [ Consolation in Life and Death . ]

Sect. 3. Several grounds of Consolation against the troubles of Lsfe , and the fears and terrors of Death , arising from an interest in Christ . 1. Jesus Christ hath fully , perfectly , and for ever reconciled unto God all that are his . Col. 1.19 , 20. 2. Jesus Christ hath obtained for all that are his a free , full perpetual pardon of all their sins . 1 Cor. 15.3 . 1 Joh. 3.5 . Joh. 1.29 .

These and many other grounds , may be seen largely handled in the said Treatise , by this Author , Entituled [ Consolation in Life and Death . ]

Motives to examine our selves , whether we have a saving interest in Jesus Christ .

If it be so , that interest in Christ is a ground of strong Consolation , under all the troubles of this Life , and against the fears and terrors of Death , then let us examine our selves , whether we have a saving interest in Jesus Christ ? whether we have an actual right to , and a propriety in Christ and his saving benefits ? can we say that Christ is ours , and that we are his , and can we say this upon good grounds ? Have we Evidences , satisfactory , and sure evidences out of Gods word , that Christ is ours and we are his ? I shall here propose some motives to stir us up to examine our selves about our interest in Christ . And then mention some sure evidences of a saving interest in Christ , by which we may examine and prove our selves , whether we have a real saving interest in Christ .

1. All men have not a saving interest in Christ . Some men are Christs . 1 Cor. 3.23 . Ye are Christs . and Christ is theirs . Joh. 20.28 . Thomas said unto him , my Lord and my God . But some men are none of Christs , and Christ is none of theirs . Rom. 8.9 . Now if any man have not the Spirit of Christ , he is none of his . There are multitudes that live under the hearing of the Gospel of Christ , that have not the Spirit of Christ ; and whosoever he be , that hath not the Spirit of Christ , he is none of his . Some men have a part in Christ , some have no part in him , or with him . Joh. 13.8 . Jesus answered him , if I wash thee not thou hast no part with me .

2. Such as make a profession of the Christian Religion , but are Hypocrits , and have not sound and sincere hearts in the sight of God , they have no part nor portion in Jesus Christ or his saving benefits . Act. 8.21 . Thou hast neither part nor lot in this matter , for thy heart is not right in the sight of God . Now there are multitudes that profess themselves to be the Disciples of Christ , and are Baptized as Simon Magus was , whose hearts are not right in the sight of God , and so have no part in Christ , and therefore we had need examine whether it be not so with us . It is a reproach in the Christian World , not to own Christ , and therefore to take away the occasion of reproach , many are content to give their names to Christ , that deny him their hearts : Many are desirous to be called Christians , that will not walk in the ways of Christ . Like those women spoken of , Isa. 4.1 . We will eat our own Bread , and wear our own Apparel , only let us be called by thy name , to take away our reproach . So there are many that desire to be called Christians to take away their reproach , but they will walk in the way of their own hearts , and follow their own wills , and will not walk in the ways of God , and fulfill the will of Christ .

3. A man may have recieved great gifts from Christ , and do many great things in the name of Christ , he may prophesie in the name of Christ , be able to cast out Divels , and do such works as may cause those , that behold them , to wonder at them , and yet not have a saving interest in Christ . He may be one that Christ doth not , will not own for one of his . Mat. 7.22 , 23. Many will say to me in that day , Lord , Lord , have we not prophesied in thy name ? and in thy name cast out devils ? and in thy name done many wonderfull works ? and then will I profess unto them , I never knew you , depart from me , ye that work iniquity . Here are great pretences , fair plea's , and there are many that will expect to be owned by Christ , having so much to say for themselves , yet Christ will say unto them , I never knew you , that I never owned you for mine , I never approved you , I do not , nor ever did own you for mine .

4. There is nothing in this World of higher and greater concernment to every one of us , than to get an interest in Christ , and to get the knowledge and assurance , that we have an interest in Christ . Our Eternal Life dependeth upon our having or not having Jesus Christ . If we have Christ we shall most certainly have Eternal Life ; but if we have not Christ , all that he or we ever did or suffered , will avail us nothing , we shall not have Eternal Life . 1 Joh. 5.12 . He that hath the Son , hath Life , but he that hath not the Son of God , hath not Life . There is nothing of higher concernment , than to get Eternal Life , and this obtained only in Christ , and through an interest in him . He , and he only that hath the Son , hath Life . And as the getting an interest in Christ , is of the highest concernment in order to our Eternal Welfare , so the knowledge of our interest in Christ , is of singular advantage for our comfort , and well-being in this World . This was a great comfort to Job in his great afflictions , to know that Christ was his Redeemer , and that he should after Death and the Resurrection from the dead , live with him for ever . Job 19.23 . I know that my Redeemer liveth . To know our interest in Christ and in God , through Christ is a ground of the highest joy , and of everlasting joy and gladness . Psal. 89.1 , 26. I will sing of the mercies of the Lord for ever ; He shall cry unto me , thou art my Father , my God , and the Rock of my Salvation . Sing is an expression of the highest joy , when a man can't contain his joy within his heart , but it breaks forth into singing . Isa. 65.14 . Behold my Servants shall sing for joy of heart . Now among those mercies which caused him to sing for joy , and for which he was so filled with joy , that he resolved to sing for evermore , this was a choice one , the clearing of his interest in Christ , and in God through Christ , that he was enabled to cry , Thou art my Father , my God , and the rock of my Salvation .

5. We may attain to sure and satisfying evidences of our interest in Christ . We may attain to this knowledge that Christ is ours , and we are his . Cant. 2.16 . My Beloved is mine , and I am his . It is not spoken by way of desire , Oh that my Beloved were mine , and I were his , nor by way of probability , it may be , I have some hope that he is mine , and I am his , but by way of Confidence , my Beloved is mine , and I am his . So David could with much confidence appeal unto the Lord that he was his . Psal. 119.94 . I am thine , save me . So 1 Joh. 2.5 . We know we are in him . 1 Joh. 5.19.20 . We know that we are of God — We are in him that is true , even in his Son Jesus Christ .

6. Examining our selves by those Characters that are given in the Scriptures , concerning such as have an interest in Christ , is the ready way to come to the knowledge of our interest in Christ . 2 Cor. 13.5 . Examine your selves whether ye be in the Faith , prove your own selves , know ye not your own selves , how that Jesus Christ is in you , except ye be reprobates . The Apostle here p●ts a question ; Know ye not your own selves , how that Jesus Christ is in you ? And gives them direction how they should attain this knowledge , namely by examining themselves , and tells what they should examine themselves about , namely about their Faith , because Faith is one evidence of an interest in Christ . And it is observable when he puts this question ; know ye not how Jesus Christ is in you , yea he addeth , except ye be Reprobates , that is , except ye be blame-worthy , they are justly blameable that neglect the making sure such a weighty point as this , whether Christ be in them or not . They that have Faith in their hearts , have Christ dwelling in their hearts . Eph. 3.17 . Our Souls when enlightned by the word and Spirit of God , are able to discern , and to give a judgment of our estate towards God , and of the most inward workings both of Sin and Grace . Pro. 20.27 . The Spirit of a man is the Candle of the Lord , searching all the inward parts of the Belly . By the inward parts of the Belly , we may undestand all the secrets of the heart , the inclinations , dispositions , and motions of the heart both to good and evil . These are all searched out , and discovered by the Spirit of a man , which is as the Candle of the Lord ; but to effect this searching of our inward parts , this Candle of the Lord , must be lighted by the Word , and the Spirit of the Lord : for till that be done , it gives such a dim and uncertain light , that we can discern but little of our own state . Therefore besides Communing with our own hearts , and making use of our own Spirits , we must make use of the Word of God , that we may discern the state of our own Souls towards God . Prov. 6.23 . The Commandment is a Lamp , and the Law is light . Psal. 119.130 . The entrance of thy words giveth light , it giveth understanding to the simple . ver. 105. Thy word is a Lamp to my feet , and a light to my path . There are plain and clear Characters laid down in the Scriptures , of such as are Christs , the knowledge of these ( which I shall mention in the next Section ) are requisite for us to examine our selves by . And besides making use of our own Spirits , and having recourse to the light of Gods word , it is needful that we should implore the illumination and assistance of the Holy Spirit , because it is his enlightning our minds that gives us light . Psal. 36.9 . In thy light , shall we see light . Job . 32.8 . But there is a Spirit in man , and the inspiration of the Almighty giveth them understanding The eyes of our underderstandings are shut , till the Spirit of God doth open them . Eph. 1.17 , 18. And as we need the Spirit to enlighten our understandings , so also to witness to and with our Spirits , or being the Children of God . Rom. 8.16 . The Spirit it self beareth witness with our Spirits , that we are the Children of God

Evidences of a saving interest in Christ .

Seeing the knowledge of our interest in Christ , tendeth so much to our Consolation , both against all the troubles of this Life , and the terrors of Death , and seeing this knowledge is obtained by examining our selves by those Characters that the Scriptures give of those that are Christs . I shall lay down several Characters out of the Scriptures , of such as have a saving interest in Christ , those that I shall mention and explain are these .

1. Effectual calling . 2. Recieving Christ as he is offered in the Gospel . 3. They that are Christs , have the Spirit of Christ given to them . 4. They that are Christs are new Creatures . 5. They that are Christs have Crucified the Flesh with the lusts and affections . 6. They that are Christs do love Christ , and prefer Christ above all things , and persons in the World . 7. They that are Christs live to Christ , and dye to him .

1. They that are effectually called are Christs , and Christ with all his benefits are theirs . 1 Cor. 1.26 . compared with 1 Cor. 3.23 . Ye see your calling Brethren — ye are Christs . Whom doth the Apostle mean , when he saith , ye are Christs ? he meaneth such as are effectually called . And speaking of those that were called , he tells them that God had united them to Christ , and made them partakers of the benefits of Christ Jesus . 1 Cor. 1.26 , 30. Ye see your calling Brethren — Of him are ye in Christ Jesus , who of God is made unto us Wisdom , Righteousness , Sanctification and Redemption . Eternal Life , and all other saving benefits of Christ are promised , to them that are effectually called . Heb. 9.15 . And for this cause he is the Mediator of the New Testament , that by means of Death for the Redemption of the Transgressions that were under the first Covenant , they which were called might recieve the promise of the eternal inheritance . But Eternal Life , and the saving benefits of Christ are given only to such as have an interest in Christ . 1 Joh. 5.12 . He that hath not the Son of God hath not Life . Now we may know that we are effectually called , these ways .

1. When the Lord calls a sinner effectually , he calls him out of darkness into light ; whereas the mind and understanding was before full of ignorance and blindness , the Lord enlightens the mind with saving knowledge , when he calls a sinner effectually it is . 1 Pet. 2.9 . That ye should shew forth the praises of him who hath called us out of darkness into his marvellous light . Now in this work of illumination we may consider these 3 or 4 things .

( 1. ) God calls a man to see his sinful , miserable , undone estate by nature . Jer. 2.19 . Know and see that it is an evil thing and bitter , that thou hast forsaken the Lord thy God , and that my fear is not in thee , saith the Lord God of Hosts ; And his inability to help or recover himself out of his sinful and miserable estate . Joh 15.5 . Without me ye can do nothing . ( 2. ) God calls a man to see , and to know that remission of sins and Salvation , is to be had in Christ , and no where else , but in and from Christ Jesus . Act. 13.38 . Through this man is preached unto you remission of sins . Luke 19.10 . The Son of Man is come to seek and save that which was lost . There is Salvation for lost man to be had in Christ , and in none but him . Act. 4.12 . Neither is their Salvation in any other , for there is none other name under Heaven given among men , whereby we must be saved . As the Lord gives us to understand that we have destroyed and undone our selves , so also he causeth us to know that there is help for such as are in a perishing condition , and also where this help is to be found , namely in himself through Christ . Hos. 13.9 . O If del thou hast destroved thy self , but in me is thy help . Thus is a material branch of saving illumination , the giving as the knowledge of God and Christ . 1 Cor. 4.6 . Joh. 17.3 . (3) The Lord enlightens his People to see and to know which way they should obtain Salvation from Christ , out of their sinful and miserable condition , namely by Faith and Repentance . For after a man is enlightned to see his lost estate , then he is at a loss to know what he should do to be saved , and the Lord shews him that Salvation is obtained by Christ , through Faith and Repentance . Act. 16.30 , 31. Sirs , what must I do to be saved ? And they said , believe on the Lord Jesus Christ , and thou shalt be saved Ezek. 18.30 . Repent , and turn your selves from all your Transgressions , and so iniquity shall not be your rutine . ( 4. ) Where there is saving illumination , the instruction the Lord gives , is like that spoken of by the Prophet . Isa. 8.11 . The Lord spake thus unto me with a strong hand — There is power goeth with those instructions that he gives the Soul , to bring it to do , what it is taught . The Lord doth not only teach a sinner his lost estate , and that Salvation is in Christ , and that this Salvation is to be had by Faith and Repentance , but he bows the heart to comply with these terms of alvation ; with the illumination of the mind , there is the inclination of the heart to repent and believe . Jer. 31.19 . Surely , after I was turned , I repented , and after I was instructed , I smote upon my Thigh , I was asuamed , &c. Eph. 1.13 . In whom ye also trusted , after that you heard the word of Truth , the Gospel of your Salvation . And this leads me to the next head .

2. When the Lord calls a sinner effectually , he calls him to Repentance by working Repentance in his heart . Luk. 5.32 . I came not to call the Righteous , but Sinners unto Repentance . Now this effectual call to Repentance is discerned these ways .

1. The Lord pricks the Sinner at the heart , by setting home upon the Conscience the sight of his sinful and undone condition . Act. 2.37 . And when they heard these things , they were pricked at the heart and said — Men and Brethren what shall we do ? Till God calls a man , he lyeth fast asleep in his sins . He is like Jonah , that was fast asleep in the side of the Ship , when there was a great Tempest , whereby himself , and all in the Ship were in danger to be drowned . Jon. 1.6 . So the sinner lyeth fast asleep in his sins , although he be in danger of everlasting burnings , till God awakens him , by calling him to a sight of his sin and misery . As it was with Peter , he was fast asleep , when bound with Chains , and in the midst of two Souldiers , and was the next day to be tryed for his Life . Act. 12.6 . So it is with many Sinners , they are bound in the chains of their sins , and are in danger every day to be called to Judgment , yet they lye fast asleep in their sins , till the Lord comes and awakens them out of their dead sleep , and this he doth by giving them a prick at the heart with his word , which is called the Sword of the Spirit . And when a sinner is pricked at the heart , then he awakes out of his dead sleep , and sits down , and bemoans his sinful and miserable condition . Lam. 5.16.17 . The Crown is fallen from our head , wo unto us that we have sinned ; for this our heart is faint , and our eyes are dim . Jer. 31.18 . I have surely heard Ephraim bemoaning himself .

( 2. ) When God calls a sinner to Repentance , he turns his heart from his Idols , from his beloved sins , so that he resolves in his heart that by the help of Gods grace he will for sake his sins for ever . Hos. 14 8. Ephraim shall say , what have I to do any more with Idols ? He is willing to leave off all known sins , and also all unknown sins , as soon as they shall be discovered to him . Job 34.32 . That which I see not , teach thou me ; if I have done iniquity I will do no more .

( 3. ) When the Lord calls a sinner to Repentance , as he causeth him to forsake his sins , so also he causeth him to turn to the Lord with his whole heart , so that the bent of the heart is for God , the heart is inclined to please , serve , obey , glorifie and enjoy God . Jer. 24.7 . They shall return to me with their whole heart . Psal. 119.112 . I have enclined my heart to perform thy statutes always , even to the end .

3. When God calleth a sinner effectually , he calleth him to his Son Jesus Christ . As he enlightneth him to see his undone estate out of Christ , and to see that Salvation is to be had in Christ , so he draweth the Soul to Christ , he causeth the Soul to come to Christ . Joh. 6.45 . Every man that hath heard and learned of the Father , cometh unto me . The call of God when it is effectual , hath this effect upon all that are called , it bringeth every one of them to Jesus Christ . It is not some or many that hear , but every man that hath heard and learned of the Father cometh unto me . Now we may discern that God hath called us to Christ these ways .

1. If he hath called us off from all things that hinder our going to Christ . Cant. 2.10 . Rise up my love , my fair one , and come away , Come away that is let nothing detain thee from coming to me , cast away all lets and hinderances that keep thee from coming to me , leave all to follow me . This effect Levi's call had upon him , Luk. 5.27 , 28. He said unto him follow me ; and he left all , rose up and followed him . When God hath brought us to this , that we are willing to leave all for Christ , we need not doubt but we are effectually called to Christ . This laying aside of all hinderances of our being made partakers of Christ and Eternal Life , is that which the Apostle exhorts to . Heb. 12.1 . Let us lay aside every weight — And run with pationce the race that is set before us . I will instance in some hinderances of our enjoying Christ , which God calls from , when he draws us to Christ . As the World , the profits of the world , the honours of the world , the pleasures of the world , God loosens the heart from all these , that the Soul can leave all the goodly , all the pleasant , all the glorious things of the world , to cleave to Christ . Cant. 4.8 . Come with me from Lebanon my Spouse , with me from Lebanon . For the opening this Scripture , let us consider what Lebanon was , that Christ was so earnest with his Spouse , to come with him from Lebanon , that he calleth twice , come with me from Lebanon , with me from Lebanon . Lebanon was a very goodly place . Deut. 3.25 . I pray let me go over and see the good Land , that is , beyond Jordan , that goodly mountain , and Lebanon . Moses had a great desire to see the Land of Canaan , which was the Land of promise , a land above all lands , and of all places in that land , he had a desire to see that goodly place mount Lebanon ; Lebanon was a glorious place . Isa. 35.2 . The glory of Lebanon shall be given to it . Lebanon was a very pleasant and delightfull place , it cast forth a sweet seent to all places round about it . Hos. 14.6 . His be my shall be as the Olive Tree , and his small as Lebanon . The meaning then is this , that we should leave all the goodly , all the glorious , all the pleasant , all the delightfull and des●●●able things of this world to enjoy Christ . Christ calls us to come with him from Lebanon , which was a goodly , a desireable , a glorious and delightfull place . Another hinderance of coming to Christ is , when a man is bound with the cords of his sins , his sins have such hold upon his heart , that he is like a man bound with cords , that he can't stir from them ; of such Solomon speaks , Prov. 5.22 . He shall be holden with the cords of his sins . And this was Simon Magus his condition . Act. 8.23 . I percieve that thou art in the gall of bitterness , and in the bond of iniquity . Now when God calls a sinner to Christ , he looseth these bonds , so that such an one can say with David . Psal. 116.16 . Thou hast loosed my bonds .

2. When God calleth a man to Christ he causeth the soul to follow hardafter Christ , to be both earnest and speedy in running after Christ . Psal. 63.8 . My soul followeth hard after thee . This following hard after Christ implyeth earnest desires and endeavours to enjoy him , an unwillingness to be without him , Cant. 1.4 . Draw me , we will run after thee . Running after Christ implyeth earnestness and speed in following Christ , and unweariedness in seeking after Christ , Isa 40.31 . They shall run and not be weary . Is thy soul earnest ? is thy soul unwearied in following after Christ ? then certainly the Lord hath drawn thee by his Spirit . For no man goeth thus after Christ , till the Lord hath drawn him , Joh 6.44 . No man can come to me except the Father , which hath sent me , draw him .

3. We may know that God hath called and drawn us to Christ , if we follow after Christ under all the difficulties and discouragements , that we meet with in the wayes of Christ . When God calls us to Christ effectually , he carries us through all difficulties and discouragements , so that nothing shall hinder us from following Christ . He makes good that wo●d , Luk. 3.5 . Every valley shall be filled , and every mountain shall be brought low , and the crooked shall be made streight , and the rough wayes shall be made plain . It is an allusion to the Jewes coming out of Babylon , in which journey they met with many difficulties , they went through low valleyes which oft-times are filled with ter , they went over high hills and great mountains , they went through crooked and rough wayes ; But God put such a spirit into them , that they went on with that courage and chearfullness , as is if every valley had been filled , and every hill and mountain brought low , and all crooked places had been made straight , and rough places plain . So it is in effectual calling , God carryeth on the soul so powerfully after Christ , that it is carryed through all oppositions , all difficulties and discouragements to come to Christ , Psal. 18.29 . By thee , I have run through a troop , by my God , I have leaped over a wall . As it was with the blind man that cryed after Christ , Mark 10.48 . Many charged him that he should hold his peace , but he cryed the more a great deal . Thou son of David have mercy on me . So it is with those that feel their want of Christ , and are called to Christ , when carnal people , and carnal relations would beat them off from the wayes of Christ , they are the more earnest to follow after . We read of Saul , that when the sons of Belial despised him , There went with him a band of men whose hearts God had touched , 1 Sam. 10.26 , 27. If we go after Christ , when he is despised by the world , it is a sign that God hath touched our hearts , and drawn us to his Son .

4. When God calls a sinner to come to Christ , he cannot be satisfied with any thing besides Christ . He takes him from resting in any thing short of Christ . After we are awakened to see our sin and misery , there are many things wherein we would rest short of Christ , if God should let us alone . As for instance , we are apt to rest in our priviledges as the Jews , who cryed out , the temple of the Lord , we have Abraham to our Father , &c. And we are prone to rest in Ordinances , and performance of Duties , in our convictions , humiliations , affections , reformations , and the like , but he takes us off from resting in any thing besides Christ when he calls us unto Christ . What Michah said unto the Jews , Mich. 2.10 . Arise ye and depart , this is not your rest . So the Lord saith to such as he calls effectually , when they are taking up their rest in any thing short of Christ , he calls them off from those rests & saith . Arise and come unto my son , for this is not your rest . A soul effectually called is like the dove that went out of the Ark while the waters covered the earth , she found no rest for the sole of her foot , till she returned into the Ark , Gen. 8.9 . So the soul effectually called can find no rest any where but in Christ . Mary Magdelen had seen wonders in the stone rolled from the Sepulchre , the linnen clothes in which the body of Christ was wrapped , she had a vision of Angels , but the sight of the Angels did not satisfie her , because she could not find Christ , but wept for him , Joh. 20.1 , 11 , 12 , 13.

5. When God calls a sinner to come to Christ , he taketh up his rest in Christ , and resteth on him only , for remission of sins and eternal life , Psal. 37.7 . Rest in the Lord , Psal. 62.6 . He onely is my rock and my salvation , Matth. 11.28 . Come unto me all ye that labour and are heavy laden , and I will give you

IV. When God calleth a sinner effectually , he called him unto holiness , 1 The. 4.7 . God hath not called us unto uncleanness , but unto holiness . Now we may know our effectual call unto holiness these wayes .

1. By our earnest desires and endeavours after holiness . This call of God begets earnest desires after holiness , a hunger and thirst after righteousness , such an one hath , oh that I were more holy , oh that I could serve and obey God in a better manner , Psal. 119.5 . Oh that my wayes were directed to keep thy statutes , ver. 20. My soul breaketh for the longing that it hath to thy judgements at all times . And this call doth produce strong desires , so also earnest endeavors after holiness , so that a man makes his care , and continual exercise to live an holy life , Act. 24.16 . And herein do I exercise my self to have alwayes a conscience voyd of offence both towards God and towards men .

2. This call to holiness leaves such an impressiion upon the heart , that if through temptation he fall into sin , and depart from the wayes of God , he can have no rest in his spirit , until he is risen up again , and hath humbled his soul before God , and be returned unto God , Prov. 24.16 . A just man falleth seven times and riseth again . A just man may fall , yea fall often , but he is not to rest in his sins ; but maketh hast to rise up again . It is the property of unregenerate men to lye in their sins , 1 Joh. 5.19 . The whole world lyeth in wickedness . They that are called out of the world may fall into sin by temptation , but they do not lye in their sins , they make hast to rise up again . A sheep may fall into the mire , but makes hast to get out . They are swine that love to wallow in the mire .

3. We may know that we are effectually called unto holiness when we adhere to the wayes of God in difficult and troublesom times , when no persecutions , no troubles will make us forsake the wayes of God , and turn aside to crooked paths , Psal. 44.17 , 18. All this is come upon us , ( that is all the forementioned troubles ) yet we have not forgotten thee , nor dealt falsely in thy Covenant . Our heart is not turned back , neither have our steps declined from thy way , Psal. 119.109 , 110. My soul is continually in my hands , yet do I not forget thy Law . The wicked have laid a snare for me , yet I erred not from thy Precepts .

4. When God calls a man to Holiness , he enclines his heart to be holy , not only in some but in all things ; Holy in Body and in Spirit , Holy in his Discourse , and Holy in all manner of Conversation . They that are Effectually called unto Holiness , are like the Unmarried Woman , spoken of by the Apostle . 1 Cor. 7.34 . The Vnmarried Woman careth for the things of the Lord , that she may be Holy both in Body and in Spirit . This is the care of Gods called ones , they care for the things of the Lord , that they may be Holy in Body and in Spirit . They are also careful to be Holy in their Discourse , remembring that Exhortation of the Apostle . Eph. 4.29 . Let no corrupt Communication proceed out of your Mouth , but that which is good , to the use of edifying , that it may minister Grace unto the Hearers . They are also carefull to be Holy in all manner of Conversation . 1 Pet. 1.15 . But as he which hath called you is holy , so be ye holy in all manner of Conversation .

V. When God calls a sinner Effectually , he calls him to lay hold of Eternal Life , he calls him unto the participation of his Heavenly and Glorious Kingdom . 1 Pet. 5.10 . The God of all Grace who hath called us into his Eternal Glory by Iesus Christ . 1 Thes. 2.12 . That ye walk worthy of God , who hath called you unto his Kingdom and Glory . 2 Thes. 2.14 . Whereunto he called you by our Gospel , to the obtaining of the glory of our Lord Jesus Christ . 1 Tim. 6.12 . Lay hold on Eternal Life , whereunto thou art called . As it was with the carnal Jews , they despised the Land of Canaan , though it was a most pleasant and delightfull Land , and would rather have enjoyed the Flesh-pots of Egypt , than to go through difficulties to possess the Land of Canaan . Psal. 106.24 . Yea , they despised the pleasant Land . So it is with carnal Christians , before God calls them Effectually , they despise , they neglect Eternal Life , they prefer this transitory vain World , before the Kingdom of Heaven . As prophane Esau despised his Birth-right , and sold it for a Morsel of Meat , so do prophane men despise the means of Grace and Salvation , and part with the Kingdom of Heaven for as inconsiderable things as a Morsel of Meat . But when God calls a man effectually , then Heaven and Heavenly things are the chief things he seeks after . Now we may know , whether God hath called us to lay hold on eternal life , these ways .

1. When God calls a man to obtain eternal life and Salvation , he gives hm the knowledge and belief of the truth , reality and transcendant excellency of the Kingdom of Heaven , that it infinitely surpasseth all the good things of this vain and transitory world . 2 Cor. 5.1 . We know that if our earthly house of this Tabernacle were dissolved , we have a building of God , an house , not made with hands , eternal in the Heavens . And as the truth of the Heavenly Kingdom is believed , so it is esteemed , and preferred above all things in this World . Heb. 11.16 . But now they desire a better country , that is , an Heavenly . This World is a miserable world , but Heaven is looked upon as a most blessed and glorious place , by those that are Effectually called . Tit. 2.13 . Looking for that blessed hope , and the glorious appearing of the great God , and our Saviour . In Heaven they expect such things as eye never saw , the ear never heard , and better and greater things , than the heart of man can concieve , 1 Cor. 2.9 .

2. When God calls a sinner to obtain Salvation by Jesus Christ , he stirs up in his heart an earnest desire after Salvation , and causeth him to make it his great care and main business to get to Heaven . The great enquiry of such an one is , what he should do to be saved , and how he may get eternal life ? Act. 16.30 . Sirs , what must I do to be saved ? Matth. 19.16 . And behold one came unto him and said , good master , what good thing shall I do that I may have Eternal Life . And they enquire diligently after the way to life , so they make it their main and chief care to get to heaven , according to that command of Christ . Mat. 6.33 . But seek ye first , the Kingdom of God , and his Righteousness — And that of the Apostle ; Phil. 2.12 . Work out your own Salvation with Fear and Trembling .

3. When God calls a man to obtain Salvation , he discovers to him the way to Life and Salvation ; and bows his heart to walk in the path of life . Psal. 16.11 . Thou wilt shew me the path of Life . He sheweth them that Eternal Life and Salvation is to be had in Christ , and no where else but in Christ . 1 Joh. 5.11 . And this is the record that God hath given to us , Eternal Life , and this Life is in his Son . Act. 4.12 . Neither is there Salvation in any other , for there is no other name given under Heaven , whereby men may be saved . And he sheweth them , that they that would have Salvation by Christ , must believe in him , and obey him , and persevere in the Faith of Christ , and in their obedience of the Gospel to the end of their lives . Act. 16.31 . Believe on the Lord Jesus Christ , and thou shalt be saved . Heb. 5.9 . And being made perfect he became the Author of Eternal Salvation to all them that obey him . Rev. 2.10 . Be thou faithfull unto Death , and I will give thee a Crown of Life .

4. When God calls a man to obtain Salvation by Jesus Christ , he leaveth such impressions of the glory and excellency of the Kingdom of Heaven , that he presseth more earnestly after the Kingdom of Heaven , than he doth after any thing in this world . Phil. 3.13.14 . This one thing I do , forgetting those things that are behind , and reaching forth unto those things that are before , I press toward the mark , for the prize of the high calling of God in Christ Jesus . It was the main thing the Apostle aimed at , strove , and contended for , pressed after the obtaining the Crown of Glory , and being found in that way that leadeth to life . No oppositions from the world can beat off one effectually called , from seeking eternal life , but he uses an holy violence , and doth as it were take it by force , Matth. 11.12 . From the dayes of John the Baptist until now the Kingdom of Heaven suffereth violence , and the violent take it by force .

5. They that are effectually called will go through any sufferings to obtain the Kingdom of God . We are told in Gods word , that we must , through much tribulation , enter into the Kingdom of God , Act. 14.22 . But this doth not dismay those that are called to obtain salvation by Jesus Christ . They make light of the sufferings of this life , in comparison of the glory , and the felicity of the future life , Rom. 8. ●8 . For I reckon that the sufferings of this present time , are not worthy to be compared with the glory that shall be revealed in us , Act. 20.23 , 24. The Holy Ghost witnesseth in every City saying , that bonds and afflictions abide me But none of these things move me , &c. As it was with the Israelites when God called them out of Egypt , they were willing to go through the Red Sea , and to go into a howling wilderness , where were Scorpions and fiery Serpents , to get into the land of promise . So it is with those that are called out of their natural state , they are willing to go through any troubles and difficulties , though it be a resisting unto blood , to get into the Kingdom of Heaven . Heb. 11.35 . Others were tortured , not accepting deliverance , that they might obtain a better Resurrection . To get the possession , and make sure of this Kingdom , a man Effectually called will readily and joyfully suffer the loss of all things that he hath in this world . Math. 13.44 .

2. Recieving Christ as he is offered to us in the Gospel , is an undoubted evidence of a saving interest in Christ . Upon our recieving Christ he becomes ours , and we become his . Joh. 1.12 . To as many as recieved him , to them gave he power to become the Sons of God — All that recieve Christ , how many soever they be , have an interest in God as their Father , and in Christ as their Saviour . Christ is the gift of God . Joh. 3.16 . God so loved the world that he gave his only begotten Son — Joh 4.10 . If thou knewest the gift of God , that is , if thou knewest me who am the gift of God ; as the following words shew , and who it is that saith to thee , give me to drink . — Now what is it makes a gift ours , but an offer from him that hath power to bestow it , and acceptance by him to whom it is offered . God hath power to bestow Christ on whom he pleaseth , and he maketh an offer of Christ unto every one that finds his want of Christ , and is willing to recieve Christ . Rev. 22.17 . Whosoever will , let him take the water of Life freely . Upon our accepting Christ on that offer , which God makes of him in the Gospel , Christ becomes ours , and we become his ; Recieving Christ is believing on Christ . Joh. 1.12 . To as many as recieved him — to them that believe on his name . And as for such as believe in Christ , Christ is theirs , for he dwelleth in their hearts . Eph. 3.17 . That Christ may dwell in your hearts by Faith .

But here it may be enquired , how shall we know whither we have recieved Jesus Christ in a true and saving manner .

A. 1. Such as recieve Jesus Christ aright , recieve him in all his offices , they recieve him as their Prophet , as their Priest , and as their King . Col. 2.6 . As ye have therefore recieved Christ Jesus the Lord , so walk ye in him . Here is mention of the 3 fold office of Christ . His Prophetical Office is signified by Christ , which signifieth anointed , he was anointed with the Spirit to Preach the Gospel . Luke 4.18 . Jesus signifieth his Priestly Office , for Jesus signifieth a Saviour , and he was called Jesus , because he was to save his People from their sins . Mat. 1.23 . And how doth he save his People from their sins , but by his offering up himself a Sacrifice for us ? Lord signifieth his Kingly Office . These Colossians recieved Christ in all these Offices , as their Prophet , as their Priest , and as their Lord , they recieve Christ Jesus the Lord . And so do all that recieve Christ aright .

Now then we recieve Christ as our Prophet , when we make the word of Christ the rule of our Faith , our Worship , and of our Conversations .

1. The word of Christ is the rule of our Faith , what we find in the word of Christ , that we are to believe , though it seem hard to our understandings . Joh. 7.38 . He that believeth on me as the Scripture hath said — Our Faith must be regulated by the Scriptures . And Abraham believed according to what God had spoken to him . Rom. 4.18 . Who believed in hope against hope — according to that which was spoken . And so the Apostle Paul and the Church of Corinth. 1 Cor. 15.3 , 4 , 11. Christ dyed for our sins according to the Scriptures , and rose again the third day , according to the Scriptures . — So we preach , and so ye believe . We are to believe all things according as they are held forth in the Scriptures .

2. The word of Christ is to be the rule of our worship , whatever censures or calumnies the world cast upon us , of Heresie or Schisme or the like , yet we must keep close to the written word of God . Act. 24.14 . After this way which they call heresie , so worship I the God of my Fathers , believing all things which are written in the Law and in the Prophets . The Passeover was part of the worship of God , and the Jews are blamed for neglecting and not eating the Passeover in that sort and manner as was directed in the written word of God . 2 Chron. 30.5 . They established a decree that they should come to keep the Passeover unto the Lord God of Israel at Jerusalem , for they had not done it of a long time , in such sort as was written . And ver. 18. A multitude of People had not cleansed themselves , yet did they eat the Passeover , otherwise than it was written . And that they sinned in eating the Passover in other manner than was prescribed in the written word of God , is evident from the following words , wherein Hezekiah prayeth for the pardon of their sin . The good Lord pardon every one — Our Lord Jesus would not go against the written word in matters of Worship , for the gaining of the whole world . When the Devil carried him up into an high Mountain , and shewed him all the Kingdoms of the World , and proffered to give them all to Christ , if he would fall down and worship him , he rejected the motion with disdain , because it was against the written word , to worship any other but the true God . Mat. 4.8 , 9 , 10. The Worshipping of Idols being forbidden in the word of God , the Three Children chose rather to be cast into the burning fiery furnace , than to worship the golden Image which Nebuchadnezzar had set up , and commanded all persons to worship , under the greatest penalty , even present Death , and that a dreadful death , to be burnt in a fiery furnace . Dan. 3.15 , 18. If ye worship not , ye shall be cast the same hour into the midst of a fiery Furnace . And what did they answer , when thus menaced by the King ? Be it known unto thee O King , that we will not serve thy Gods , nor Worship the Golden Image which thou hast set up . Neither the hope of the greatest gain , nor fear of the greatest punishment should make us go against the word of Christ in things pertaining to the worship of God .

3. The word of Christ is to be the rule of our Conversations . We must not make our gain our rule , our credit , or the example of others , but the word of Christ . Ps. 119.105 . Thy word is a Lamp unto my feet , and a Light unto my path . In doubtless cases we must make Gods Testimonies our Counsellors . And after we have consulted with the word , what we find agreable to the mind of Christ , that we must do though it be cross to our own interests , and what is contrary to the word that we must avoid , though it would be very beneficial to us . Thus David , Psal. 119.24 . Thy Testimonies also are my delight and my Counsellors . Thus the Apostle Paul , 2 Cor. 13.7 . We can do nothing against the Truth , but for the Truth . It was an excellent speech of Balaam , and worthy our imitation , although he did not do what he said . Numb. 22.18 . If Balak would give me his house full of Silver and Gold , I cannot go beyond the word of the Lord my God to do less or more .

We may know that we recieve Christ as our Priest , these ways .

1. If we look for remission of our sins and Eternal Life , not by any works of Righteousness which we have done , but from the mercy of God , and the merits of Christ , who offered up himself to God a Sacrifice for our sins . Rom. 5.9 . Being now justified by his blood , we shall be saved from wrath through him . Tit. 3.5 . Not by works of Righteousness which we have done , but according to his mercy he saved us . Act. 15.11 . But we believe that through the grace of our Lord Jesus Christ , we shall be saved even as they . See also Gal. 2.16 . 2. When we ground our Faith and Hope for audience and acceptance of our Prayers , upon the intercession of Christ . Heb. 10.21 , 22. And having an high Priest over the house of God , let us draw near with a true heart , in full assurance of Faith . Dan. 9.17 . O our God! hear the Prayer of thy Servant , and his Supplications , and cause thy face to shine upon thy Sanctuary , which is desolate , for the Lords sake .

We may know that we recieve Christ as our Lord , these ways .

1. If we are willing to be ruled and governed by Christ . Many men are unwilling to recieve Christ , for their Lord , to rule them , that would have him for their Saviour to save them from wrath to come . They say in their hearts , as they did , Luk. 19.14 . We will not have this man to Reign over us . Then we are willing to be Ruled and Governed by Christ , when we yield ready obedience to his word , and the motions of his Spirit . For Christ Rules us by his Word and Spirit . What Pharaoh said to Joseph , Gen. 42.14 . According to thy word shall all my People be ruled . So may I say here . They that recieve Christ as Lord , they are all Ruled according to his word . Now we may know that we are willing to be Ruled by the word of Christ .

( 1. ) When in doubtfull cases we consult the word of Christ , and desire to know the mind of Christ . When we say with the Apostle ; Lord , what wilt thou have me to do ? Act. 9.6 . When we say with David , Ps. 143.8 . Make me to know the way wherein I should go . Psal. 86.11 . Teach me thy way , and I will walk in thy Truth . And that we may find out the mind of Christ , we make his Testimonies our Counsellors , as was hinted before . ( 2. ) Such as are willing to be ruled by Christ , as soon as they understand this or the other thing to be the mind of Christ , they yield obedience to it . Psal. 18.44 . As soon as they hear of me , they shall obey me . Psal. 119.60 . I made hast , I delayed not to keep thy Commandments . ( 3. ) Such as embrace Christ for their Lord , their hearts stand in awe of the word of Christ , they are afraid of Transgressing his commands . Prov. 13.13 . He that feareth the Commandment shall be rewarded . Yea , there is greater awe upon the word of Christ , than the word of Princes . If Princes command one thing , and Christ another , and Princes will persecute us , because we are not obedient to them , yet Christs Subjects stand in such awe of his word , that they will not swerve from his word , for avoiding troubles and persecutions , from the greatest men on earth . Psal. 119.161 . Princes have Persecuted me without a cause , but my heart standeth in awe of thy word .

2. As we may know , we have received Christ for our Lord by our willingness to be governed by his word , so also by our submiting our selves to all the disposals of Providence-relating to us or any of ours . For it belongs to Christ as King to govern the world . All power in Heaven and Earth is committed to him , the Government is upon his should 〈◊〉 the Father hath committed all judgement into the hands of the Son . Now such as receive Christ for their Lord , submit themselves to 〈◊〉 the disposals of Providence without fr●… or murmuring at their losses and crosses , and that because it is the Lord that doth all that befalls them , 1 Sam. 3.18 . It is the Lord let him do what seemeth him good , 2 Sam. 15.26 . But if he thus say , I have no delight in him , Behold here am I , let him do to me , as seemeth good unto him .

2. We may know that 〈◊〉 recieve 〈◊〉 aright , when we receive 〈…〉 heartily . By receiving 〈…〉 mean , when we understand on what terms Christ is willing to bestow himself upon us , what he requires from those that will become his disciples , and when we judge those terms to be equal , to be good , to be submitted to with chearfulness . By receiving Christ heartily , I mean a cordial and through complyance with those terms on which Christ will accept us for his disciples . We must receive Christ judiciously , that is understand the terms on which Christ will become ours , and accept us for his , and judge those terms worthy of all acceptation . What these terms are on which he is willing to receive us for his disciples , I will shew out of two or three Scriptures , Mark . 8.34 . Whosoever will come after me , let him deny himself , take up his cross and follow me , Luk. 14.33 . So likewise whosoever he be of you , that forsaketh not all that he hath , cannot be my disciple . And ver. 26. If any man come to me and hate not his father and mother and wife and children , and brethren and sisters , yea and his own life also , he cannot be my disciple . Hating is not to be understood absolutely , but comparatively . For it is not lawful to hate father or mother or brother . He that hateth his brother is a murderer , but hating is less loving , as Gen. 29.30 , 31. Matth. 24.13 . He that endureth to the end shall be saved . So that the terms on which Christ is willing to become ours , are briefly these . That we love and prefer Christ above all persons in the world , even our nearest and dearest relations . That we deny our selves , that we are willing to under go all sufferings for Christ , that we forsake all that we have for him , that we follow him , that we continue with him to the end of our dayes . And as we must understand these terms , so also approve of them , and judge Christ and salvation by Christ worthy of all acceptation in these terms , 1 Tim. 1.15 . This is a faithful saying and worthy of all acceptation , that Christ Jesus came into the world to save sinners . And as we must receive Christ judiciously , so also we must heartily and cordially accept of him on those terms on which he is willing to bestow himself upon us . Christ and salvation by Christ is not be imbraced on any terms , Lam. 3.29 . He putteth his mouth in the dust , if so be there may be hope . We should not stick at abaseing our selves and lying in the dust which was used 〈◊〉 t●ken of deep humiliation , Job 42.6 . Jos. 7.6 . Or putting the mouth in the dust may signifie full subjection , submitting to any thing though in it self ungrateful and distastful , as licking the dust is distastful , Is. 49.23 . A man throughly convinced of his lost estate , will submit to any thing , so there may be hope of salvation . The returning Prodigal was willing to submit to any tearms , so he might be received into his fathers family , Luk. 15.19 . Make me as one of thy hired servants . David was content rather with the lowest place in Gods house , than the highest preferments in the tents of wickedness , Psal. 84.10 . I had rather be a door-keeeper in the house of my God , than to dwell in the tents of wickedness .

3. We may know that we receive Christ aright , when nothing in Christ or of Christ is offensive to us , but he is altogether lovely . Some are offended at the Cross of Christ ; Christ Crucified was to the Jews a stumbling block , to the Greeks Foolishness . 1 Cor. 1.23 . Some are offended at the Doctrine of Christ , and of some Doctrines of the Gospel , this is an hard saying , who can bear it . But when nothing of Christ , nothing in Christ is offensive to us , that argueth we are in a blessed condition . Mat. 11.6 . Blessed is he , whosoever shall not be offended in me . When all of Christ is lovely and desireable , that is an evidence that he is ours . Cant. 5.16 . He is altogether lovely . This is my beloved and my friend .

4. We may know that we have rightly received Christ , if we find that there is virtue come out of Christ into our Souls . When a distressed woman did but touch Christs Cloaths , virtue went out of the Lord Jesus , and healed the woman of the Plague that was upon her . Mark 5.27 , 28 , 29 , 30. If upon the touching of Christs Cloaths , virtue came out of him to heal the Distempers of the Body , then much more upon receiving Christ into our hearts , will virtue come out of Christ to heal our Souls .

But some may say , what is that virtue that cometh out of Jesus Christ , to those that receive Christ by Faith .

A. 1. There cometh a Sanctifying virtue from Christ . Act 26.18 . Who are Sanctified by Faith which is in me . They that do rightly receive Christ , do from that fulness of grace that is in him receive grace for grace . John 1.16 . And of his fulness have all we received , and grace for grace . All we , that is , all we that have received Christ , ver. 12. have received of his fulness , grace for grace , that is , grace answerable to those graces that are in Christ , Humility answering the Humility that was in Christ , Meekness answering the Meekness of Christ , the heart is disposed and enclined to imitate the example of Christ . 1 Joh. 4.17 . As he was , so are we in this world . This is an evidence that we have received grace for grace , from that fulness that is in Christ , when our hearts are enclined to imitate the example of Christ .

2. There cometh a sin subduing virtue from Jesus Christ , when he is received by us . As Dagon fell down to the Earth when the Ark was brought into the house of Dagon . 1 Sam. 5.3 . Behold Dagon was fallen upon his face to the earth , before the Ark of God . And when the Philistines set up Dagon again , he fell down again before the Ark , and his head and hands were cut off , there was nothing but the stump of Dagon left . So it is when Christ is received into the heart , the Idols of the heart are thrown down , the power of indwelling corruption is subdued , though the stump of sin abide still , though the body of Death is still carried about with us , yet the hands and the head as I may so say , of the old man is taken away , the power of sin is destroyed , where Christ dwells he will not let sin be in dominion . Rom. 6.14 . Sin shall not have dominion over you , because you are not under the Law , but under grace .

3. There is a soul strengthning virtue cometh from Christ , where he is rightly received by Faith . The Soul is strengthned both to do and suffer the will of God . Act. 21.13 . I am ready not to be bound only , but also to die at Jerusalem for the name of the Lord Jesus . When God hath given us a suffering Spirit , that we are willing to suffer for Christ , that is an evident token , that God intends to give us Salvation . Phil. 1.28 , 29. And in nothing terrified by y●●r adversaries , which is to them an evident token o● perdition , but to you of Salvation , and that of God . For unto you it is given in the behalf if Christ , not only to believe in him , but also to suffer for his sake .

4. We may know and be assured that we have a saving interest in Christ , if we have the Spirit of Christ given to us . For all they that have the Spirit of Christ , are united to Christ , he dwelleth in them , and they dwell in him . 1 Joh. 3.24 . Hereby we know that he abideth in us , by the Spirit which he hath given us . 1 Joh. 4.13 . Hereby know we , that we dwell in him and he in us , because he hath given us of his Spirit . And all they that have not the Spirit of Christ , are none of his , he doth not , he will not own them for his . Rom. 8.9 . Now if any man have not the Spirit of Christ , he is none of his . We see it is a plain case , if we have the Spirit of Christ , then we may know , we may be sure that we are his , and that he abideth and dwelleth in us , but if we have not the Spirit of Christ , then we may know , we may be sure we are none of his . But here some may say , how shall we know whither we have the Spirit of Christ given to us or no ?

A. 1. By the illumination of our minds and understandings to know Christ , and the free grace of God , and those things which God hath freely given us for Christs sake . By the light of nature we have some notions of good and evil , of the punishment due to sin , and a reward of Righteousness , but the knowledge of Christ , and the free grace of God , and the mysteries of our Salvation proceedeth only from the Spirit of God . Eph. 1.17 . That the God of our Lord Jesus Christ , the Father of Glory may give unto you the Spirit of wisdom and revelation in the knowledge of him . Matth. 16.16 , 17. Thou art Christ the Son of the Living God , and Jesus answered and said unto him , blessed art thou Simon Bar-jona , for flesh and blood hath not revealed it unto thee , but my Father which is in Heaven . Flesh and Blood , that is , all that man can attain to by his own wisdom and understanding , without the help of the Spirit of God will not bring a man to the saving knowledge of Jesus Christ . And as we can't attain the knowledge of Christ , so neither of the free grace of God but by the Spirit of Christ . 1 Cor. 2.11 , 12. The things of God knoweth no man , but the Spirit of God . Now we have received not the Spirit of the world , but the Spirit which is of God , that we might know the things that are freely given us of God . And the like may be said of the mysteries of our Salvation , we do not know the way and means by which we should get to Heaven , till the Spirit of God gives us the knowledge of the mysteries of the K. of Heaven . Mat. 13.11 . It is given unto you to know the mysteries of the Kingdom of Heaven , but to them it is not given . But seeing some men are enlightned by the word and Spirit of God that have no saving knowledge , it will not be amiss to shew how we may know saving illumination , from that illumination which is found in those that perish .

1. The saving knowledge of Christ is accompanied with Faith in Christ . When a man hath such a knowledge of Christ , as causeth him to believe in Christ , he is then made wise to Salvation . 2 Tim. 3.15 . From a child thou hast known the holy Scriptures , which are able to make thee wise unto Salvation , through Faith which is in Christ Jesus . Though a man have never such a great measure of knowledge of the holy Scriptures , yet if he remain without Faith in Christ Jesus , he is not wise unto Salvation . 2. Saving knowledge causeth a man to do those things which we know to be the will of God . If our knowledge be accompanied with obedience , we need not doubt but it is saving knowledge . for such as know , and do the will of God shall be Everlastingly happy . John 13.17 . If ye know these things , happy are ye if ye do them . Mat. 7.22 . 3. Saving knowledge maketh a man to be pure and peaceable , and mercifull , and to be easy to be entreated to do good to others , and to be without partiality and hypocrisie . Jam. 3.17 . But the wisdom that is from above , is first pure , then peaceable , gentle , and easy to be entreated , full of mercy and good fruits , without partiality , and without hypocrisie .

2. We may know that we have the Spirit of Christ , by those convictions which the Spirit works in the Consciences of those to whom he is given . I will give instance in these two , convictions of sin , and convictions of Righteousness . Joh. 16.7 , 8. When he is come , he will reprove ( or as it is in the Margent ) convince the world of sin , and of righteousness and judgment . We may know that Christ hath sent his Spirit into our hearts , by the convictions of sin and of righteousness , and of judgment ; I shall speak only to the two first . Where God giveth the Spirit of Christ , he convinceth of sin .

But seeing natural Conscience may convince of sin as well as the Spirit of Christ , how may we distinguish the convictions of the Spirit , from the convictions of natural Conscience ?

A. 1. Natural Conscience may convince of sins against the Law , as Unrighteousness intemperance , lying , uncleanness , &c. But the Spirit convinceth of sins against the Gospel , as not believing in Christ , not loving Christ , &c. Joh. 16.8 , 9. He will reprove the world of sin , of sin , because they believe not in me . Such as have the Spirit of Christ are troubled for , and mourn over their unbelief , as well as their sins against the Law . Mark 9.24 . The Father of the child cryed out and said with tears , Lord ! I believe , help thou mine unbelief .

2. The Spirit of God convinceth a man of his evil heart and evil nature , as well as of his evil actions . Natural Conscience may convince a man of sinfull actions , but doth not shew a man the evil root whence these proceed . But the Spirit of God sheweth a man the plague of his heart , and teacheth him to bemoan his Original as well as his Actual sin . Psal. 54.5 . Behold I was shapen in iniquity , and in sin did my Mother conceive me . The Spirit of God sheweth a man his sinfull , corrupt and wicked heart , as well as his sinful life . Jer. 17.9 . The heart is deceitfull above all things , and desperately wicked , who can know it . The Spirit of God teacheth a man to bewail the body of Sin and Death , as well as the acts of sin . Rom. 7.24 . O wretched man that I am ! who shall deliver me from the body of this Death .

3. When the Spirit convinceth a man of his sins , he leadeth him to Christ , and teacheth him to seek remission of his sins from the blood of Christ . Psal. 51.7 . Purge me with hyssope and I shall be clean . Hyssope was dipped in the blood of the Sacrifice , and sprinkled upon the persons and things that were to be cleansed , a Type of our being cleansed by the Blood of Christ . 'T is as if he should have said , Lord ! apply thy Sons Blood to my Soul , and then I shall be cleansed from my sins . So the Apostle when distressed with the sense of sin , fetcheth his Consolation from Christ Jesus , Rom. 7.24 , 25. O wretched man that I am ! who shall deliver me from the body of this Death , I thank God through Jesus Christ our Lord . But the convictions of natural Conscience either make a man desperate , as we see in Judas , who hanged himself , or wear off by diverting to the pleasures and businesses of the world . Saul when under trouble was quieted by Musick , or else Conscience is eased by the doing some good works , and doth fetch its ease from Christ .

And as the Spirit convinceth those to whom it is given of Sin , so of Righteousness also . Now where the Spirit convinceth of Righteousness , he doth these things .

( 1. ) He shews a man the imperfection of his own Righteousness , that all the works of Righteousness which ever he did , or is able to do , are full of imperfections , and so takes him off from resting in his own Righteousness . Isa. 64.6 . But we are all as an unclean thing , and all our Righteousnesses are as filthy rags .

2. He sheweth a man that there is perfect and compleat Righteousness to be had in Christ . Isa. 45.24 . Surely shall one say , in the Lord shall I have Righteousness and Strength . 2 Cor. 5.22 . He was made sin for us , that knew no sin , that we might be made the Righteousness of God in him . And he shews us that this Righteousness of Christ is for every one that believeth in him . Rom. 10.4 . For Christ is the end of the Law , for Righteousness to every one that believeth . He gives us to understand that Christ by his death hath fully satisfied Gods justice for all our sins , and brought in Everlasting Righteousness , because he rose from the dead , and went to the Father , and was not sent back again into the world to do any thing more for our Redemption . Joh. 16.8 , 10. He shall reprove the world of Righteousness , — of Righteousness , because I go to the Father , and ye see me no more .

( 3. ) He maketh a man to renounce all confidence in his own Righteousness , and to flee to Christ , that he may be found in him , and have his Righteousness imputed to him . Phil. 3.8 , 9. — That I may win Christ , and he found in him , not having mine own Righteousness , which is of the law , but that which is through the faith of Christ , the Righteousness which is of God by Faith .

3. We may know if we have the Spirit of Christ , if we own Christ as our Lord , and yield obedience to him as our Lord . For no man can call Christ Lord , and obey him as Lord , but by the Holy Ghost , 1 Cor. 12.3 . I give you to understand , that no man speaking by the Spirit of God , calleth Jesus accursed , and that no man can say that Jesus is the Lord , but by the holy Ghost , that is , as Calvin , per Spiritum sanctum inhabitantem & regenerantem , unless the holy Ghost dwell in him , and hath regenerated him . No man can say that Jesus is the Lord , that is , say it from his heart , believingly and obediently , so say it , as to believe him to be our Lord , and obey him as our Lord . It is the Spirit put into our hearts that bows our hearts to obey Christ , and causeth us to walk in his wayes , Ezek. 36.27 . And I will put my Spirit within you , and cause you to walk in my statutes , and ye shall keep my judgments and do them . Do we walk in Gods statutes ? If so this proceedeth from Gods Spirit , which he hath put within us , which causeth us to walk in his statutes . Now we know that our obedience to the Gospel of Christ proceedeth from the holy ghost given to us these wayes .

1. When it proceedeth from the heart , when it is internal as well as external obedience , Rom. 6.17 . God be thanked that ye were the servants of sin , but ye have obeyed from the heart that form of doctrine which was delivered you , 1 Pet. 1.22 . Seeing ye have purified your souls in obeying the truth through the Spirit . The Spirit puts us on purifying our souls as well as our bodies , on inward as well as outward obedience . 2. When it is universal , that we are willing to obey Christ in all things , Joh. 15.14 . Ye are my friends if you do whatsoever I command you . If the heart be disposed to obey Christ in all things we need not doubt of our interest in him , but may be assured we are his friends , that he doth and will own us for his friends . And though we cannot attain to perfection in our obedience , yet it is a good sign of a sincere heart , when we have a respect to all the commands of Christ , Psal. 119.6 . Then shall I not be ashamed when I have respect to all thy Commandments . 3. When we obey Christ in supernatural duties , I mean in such things as are above the power of nature , and are cross and contrary to flesh and blood , and contrary to a mans interest , as self denyal , forgiving injuries , loveing enemies , doing good to them that hate us , plucking out our right eyes , cutting off our right hands , our obedience in such cases proceedeth from the Spirit of Christ , Mat. 5.44.45 . Love your enemies , bless them that curse you , do good to them that hate you , and pray for them that dispitefully use you , and persecute you , that ye may be the children of your father which is in heaven . This doth evidence us to be the true children of God , endued with the Spirit of God , when we can obey Christ in such commands as are so cross to our corrupt natures , as loving our enemies , and doing good to them that hate us . 4. When our obedience proceedeth from the Spirit , he sheweth us the imperfection of our obedience , and teacheth us to look tothe blood of sprinkling , for the taking away the imperfections of our obedience , and rendring our obedience acceptable to God , 1 Pet. 1.2 . Elect according to the foreknowledge of God the Father through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ . The obedience of Gods Elect , which proceedeth from the sanctification of the Spirit , needeth the sprinkling of the blood of Jesus Christ , Though our persons be holy , and our services holy , yet there is need of Jesus Christ , to render our most spiritual sacrifices , our best duties acceptable to God , 1 Pet. 2.5 . You also as lively stones , are built up a spiritual house , an holy Priesthood , acceptable to God by Jesus Christ .

( 4. ) We may know we have the Spirit of Christ , if he hath rendred Christ glorious in our our eyes , and causeth us glorifie Christ . The Spirit of Christ , when , and where he is given , he debaseth man , and exalteth and glorifieth Christ , Joh. 16.14 . He shall glorifie me . He , that is , the Spirit of truth spoken of in the foregoing verse , when he the Spirit of truth is come . — He shall glorifie me . When Christ is glorified in us and by us , that is a good evidence that we have the Spirit of Christ , and that we are Christs , Joh. 17.10 . All mine are thine and thine are mine , and I am glorified in them . I will shew how the Spirit glorifieth Christ in those that are his .

1. They that are Christs ascribe the glory of all that grace , which is in them , unto Christ , they do not take the glory of it to themselves , but acknowledge they have all from Christ , Joh. 1.16 . And of his fulness have all we received , and grace for grace . They are taught to look upon every grace , to be grace received , not born with them , not obtained or gotten by their own industry , but received from Christs fulness , 1 Cor. 15.10 . By the grace of God I am what I am . Whatever excellencies we have above others , the Spirit of God teacheth us to ascribe all to the grace of God in and through Jesus Christ . 2. The Spirit of God teacheth us to ascribe the glory of all the good which we think , speak , or do unto Christ . For he sheweth us , that without Christ we can do nothing . Joh. 15.5 . Without me ye can do nothing . And therefore when ever we do any good thing , it is done through the strength of Christ . Phil. 4.13 . I can do all things through Christ , which strenghtneth me . Yea , when ever we think any good thought , the Spirit of God teacheth us to ascribe this to Christ . 2 Cor. 3.5 . Not that we are sufficient of our selves to think any thing as of our selves , but our sufficiency is of God . 3. Whatever good things we hope to receive from God , either in this Life or the Life to come , the Spirit teacheth us to hope for them on Christs account , and for Christs sake , and not upon our own account . 2 Cor. 3.4 . Such trust have we through Christ to God-ward . 1 Tim. 1.1 . The Lord Jesus Christ which is our hope . What-ever we trust or hope in God for , our trust and hope is or ought to be grounded on the merits of Christ , we ought to trust and hope we shall have it through Christ , that is , on Christs account , and for Christs sake . Now Christ is greatly exalted and glorified , when he is made the foundation of our Faith and Hope , both for things pertaining to this life , and the life which is to come . 4 , The Spirit glorifieth Christ , by begeting in us high and glorious thoughts of Christ , and this he doth by shewing us his personal excellencies , that he is the Eternal God as well as Man , God Man in one person , and hath all the fulness of the Godhead , dwelling in him bodily . That as Mediator , he hath all power in Heaven and Earth given to him , and is exalted above all the Angels of Heaven , and all the Kings on Earth , &c. And also by shewing to us those great and glorious things which he hath purchased for us by his blood , as pardon of sin , reconciliation with God , the blessings of the new Covenant , Eternal Life , &c. Joh. 16.14 . He shall glorifie me , for he shall take of mine and shew it unto you . Till God gives us his Spirit which renders Christ glorious in our eyes , we are ready to despise him and think meanly of him . Isa. 53.2 , 3. There is no beauty that we should desire him , he is despised and rejected of men . That is , of such men as have not the Spirit of Christ ; they see no beauty in him , and therefore they despise and reject him . 5. We may know that we have the Spirit of Christ , if we can find in our selves the fruits of the Spirit . What Christ saith concerning false Prophets . Mat. 7.16 . Ye shall know them by their fruits . The like may I say here , a man may know himself by his fruits . If he bring forth the fruits of the Spirit , then he may know that he hath the Spirit of God dwelling in him , but if he bring forth the fruits of the flesh , then he is a carnal man . What Christ saith of Trees . Luke 6.44 . Every Tree is known by his own fruit . So is every man known , he may be known to himself , and to others by his fruits . Now what the fruits of the Spirit are , you may see , Gal. 5.22 , 23. The fruit of the Spirit is love , joy , peace , longsuffering , gentleness , goodness , faith , meekness , temperance . Love to God and one another , joy in Zions welfare , when it goeth well with the Church and People of God , peaceableness whereby a man endeavours to live peaceably with all men , and to make peace among those that are at variance long-suffering whereby we bear afflictions patiently , though they belong upon us , and are not easily provoked to anger . Gentleness whereby we carry our selves with mildness ; not like Nabal churlishly , who was such a son of Belial that no man could tell how to speak to him . Goodness , whereby we are ready to do good to all men . Faith , whereby we rely on God , and keep faith with men . Meekness , whereby we carry our selves humbly , and without fierceness towards others . Temperance which implyeth moderation in eating and drinking , these are fruits of the Spirit .

But some may say , seeing Meekness and Temperance &c. are moral virtues which have been found in the Heathen , that have not the Spirit of Christ , how shall we know whether our Meekness , Temperance , Long-suffering , &c. are moral virtues or fruits of the Spirit .

A. 1. When it is Conscience to the command of God that puts us upon the exercise of Love , Meekness , Patience , Temperance , and the like , then our Meekness and Patience and Temperance are the fruits of the Spirit . For what is wrought in us by the word of God is wrought by the Spirit , the word is the instrument by which ordinarily the Spirit worketh upon us . 1 Joh. 3.23 . This is his Commandement , that we should love one another as he gave us Commandement . A Christian hath respect to the command of Christ in the exercise of love .

2. When we have felt in our selves the inclinations to contrary vices , as Frowardness , Intemperance , Malice , and the like , and have by Faith in Christ and Prayer , obtained victory over those natural inclinations , and obtained Meekness and Temperance , &c. Then are they the fruits of the Spirit . Luk. 11.11 . Your Heavenly Father will give the holy Spirit to them that ask him . Rom. 8.13 . If ye through the Spirit do mortifie the deeds of the body ye shall live . The mortification of any sin is obtained only by the Spirit . And therefore if we were naturally hasty , but have mortified that hasty Spirit , and got a meek and quiet Spirit , that is from the Spirit of God . And the like may be said of the rest .

3. If in the exercise of Meekness , Temperance , and the like , we have a respect to Christ , the honour and glory of Christ , and not at our own glory , or some other selfish end , then our Meekness and Temperance are the fruits of the Spirit . For it is the Spirit that causeth us to seek the glory of Christ , as was shewed before . He shall glorifie me . But where there are onely moral vertues , there is looking no further than self ends , as a mans own glory , or health or the like .

6. We may know we have the Spirit of Christ by our minding spiritual things , Rom. 8.5 . For they that are after the flesh do mind the things of the flesh , but they that are after the spirit the things of the spirit . The disposition of the mind is a discovery of a mans state . If he chiefly mind the profits and pleasures of the World , or the honours of the World , and what gratifieth corrupt nature , he is a carnal unregenerate man . But if he chiefly mind the things of the Spirit , such as the saving his precious Soul , the pleasing , enjoying and glorifying God , if his mind and heart be chiefly carried out after Spiritual Blessings , and Spiritual things , that is an argument that he is renewed by the Spirit of God . And therefore let us make enquiry into the disposition of our minds . Now the disposition of the mind may be known .

( 1. ) By the pleasedness and frequency of our thoughts . No thoughts are so pleasing and sweet as thoughts of God , and Spiritual things to a man that minds the things of the Spirit . Psal. 104.34 . My meditation of him shall be sweet . ( 2. ) By the ardency of our endeavours . Psal. 27.4 . One thing have I desired and that will I seek after . What is most desired will be most sought after .

4. We may know that we have an interest in Christ if we be new creatures . 2 Cor. 5.17 If any man be in Christ , he is a new Creature , old things are past away , behold all things are become new . Nothing that any man hath or doth , no priviledges , no excellencies will avail a man any thing to the obtaining of Salvation by Jesus Christ , unless he be a new creature . Gal. 6.15 . For in Christ Jesus neither Circumcision availeth any thing , nor Vncircumcision but a new Creature . Circumcision was a priviledge of the Jews , an Ordinance of God , a Seal of the Covenant , a profitable Ordinance . Rom. 3.1 , 2. What profit is there of Circumcision ? much every way . It was a painful Ordidinance . They were sore several days after they were Circumcised , yet Circumcision did not avail any to Salvation , but such as were new Creatures . Uncircumcision was the badge of the Gentiles , who sought after Wisdom , yet no wisdom , no excellencies that were found in any of the Gentiles would avail them to Salvation , if they were not new creatures .

But here some may say : How shall we know whether we be new creatures ?

Ans. 1. By our loathing the lusts and deeds of the old man , that is , by our loathing our sins , and loathing our selves for our sins . For it is an evident sign that God hath given a man a new heart and a new spirit , when there membrance of his sins maketh him to loath himself , Ezek. 36.26 , 31. A new heart also will I give you , and a new Spirit will I put within you — Then shall ye remember your own evil wayes and your doings that were not good , and shall loath your selves in your own sight for your iniquities , and for your abominations . And for confirmation of this , that self loathing , and loathing of our sins is an evidence of the renewing grace of God ; we may take notice that unregenerate men are full of self love , 2 Tim. 3.2 . Men shall be lovers of their own selves . And they may leave some of their sins , but they do not loath them . The Psalmist speaking of a graceless person , saith of him , Psal. 36.4 . He abhorreth not evil . If any ask , How shall we know whether we loath our sins , and loath our selves for our sins .

I Answer , 1. A man that loatheth himself for his sins , looketh upon himself as a vile and loathsom creature , and blusheth and is ashamed of himself , when he cometh into the presence of God , Job 40.4 . compared with Job 46.6 . Behold I am vile — wherefore I abhor my self , and repent in dust and ashes . Job who abhorred himself , looked upon himself as a vile creature , and repented in dust and ashes , abased himself before God , as more vile then the dust . Ezra blushed and was ashamed to lift up his face to God . Ezra 9.6 . O my God , I am ashamed and blush to lift up my face unto thee my God , for our iniquities are encreased over our head , and our trespass is grown up to the heavens .

2. When a man loathes his sins , they are burthensom and troublesom to him , Psal. 38.4 Mine iniquities are gone over mine head , as a heavy burden , they are too heavy for me . He would fain be freed from his sins . We flee as farr as we can from things , and persons which we abhorr . Job . 30.10 . They abhorr me , they flee far from me . A man that loaths his sins , would not live in his sins , though he should not be punished for them . As 't is with a man that loatheth his Life , he would fain be rid of it , he would not live alwaies . Job 7.15 , 16. My Soul chuseth strangling and death , rather than Life ; I loath it , I would not live alway . So it is with a man in respect of his sins , his Soul chooseth the Death rather than the Life of his sins , and if he might have an indulgence to continue in his sins , without being cast into Hell for them , yet he would not live always in them .

2. A new creature is an humble creature , one that hath very poor and mean , and low thoughts of himself . When God makes a man a new creature , he takes down the pride of his heart , and makes him an humble and lowly Spirit . Whatever gifts and excellencies God hath bestowed upon him , whatever services and sufferings he hath gone through , he looks upon himself as a poor inconsiderable creature , of no worth or value . 2 Cor. 12.11 . In nothing am I behind the very chiefest Apostles , though I am nothing . The Apostles had great gifts , they could speak all Languages , could work Miracles , were filled with the holy Ghost , did great service for God , went through great sufferings , and the Apostle Paul did not in any thing come behind the very chiefest of the Apostles , yet under all his endowments , he esteemed himself to be nothing . See some instances of the humility of those that are new creatures .

( 1. ) They have meaner thoughts of themselves than they have of any other men . Prov. 30.2 . Surely I am more brutish than any man . Eph. 3.8 . Less than the least of all Saints . 1 Tim. 1.15 . To save sinners of whom I am chief . They follow the counsel of the Apostle . Phil. 2.3 . In lowliness of mind , let each esteem others better than themselves . For they are privy to more of their own sins , than they are to any other mans upon the face of the earth . They know more of their own hearts than they do of other mens . ( 2. ) They have meaner thoughts of themselves then they have of the other creatures , and therefore they liken themselves not to the Sun or Stars , but to the meanest of all the creatures , as worms , fleas , dead dogs , and the like . Psal. 22.6 . I am a worm and no man , a reproach of men — 2 Sam. 24.14 . After whom is the King of Israel come out , after whom dost thou persue ? After a dead dog ? after a Flea ?

3. They have such mean thoughts of themselves , that they judge themselves to be unworthy of the very least of all Gods mercies . Gen. 32.10 . I am not worthy of the least of all the mercies , and all the truth that thou hast shewed unto thy servant . And they look upon themselves as worthy of the greatest of Gods judgments , even to be confounded and destroyed for ever . Dan. 9.7 . O Lord ! Righteousness belongeth unto thee , but unto us confusion of faces as at this day . They look upon it as infinite mercy , that they are out of hell . Lam. 3.22 . It is of the Lords mercies that we are not consumed . That they that are of an humble Spirit are new creatures , appeareth hence , because God dwelleth with the humble . Isa. 57.15 . And saveth the humble . Job 22.29 . He shall save the humble person . But God dwelleth with none , he will save none but such as are new creatures ; For except a man be born again he cannot see the Kingdom of God . Joh. 3.3 .

3. He that is a new creature hath a renewed judgment , a renewed will , renewed affections , and a renewed conversation . Grace is like Heaven , which dissuseth it self into the whole lump . He hath a renewed judgment , he judgeth sin to be the greatest evil , whereas fools make a mock of sin . And he judgeth the enjoyment of God the chiefest good , whereas carnal persons make light of God . Israel would none of me . Deut. 32.15 . He lightly esteemed the rock of his Salvation He judgeth all worldly enjoyments to be but vanity , and heaven to be the best riches and choisest portion . He hath a renewed will ; whereas before his will was averse to holiness , inclined to that which is evil . Now the bent of the will is towards God and against sin , so that a man chooseth the things that please God , and refuseth that which is offensive to God . He hath renewed affections ; whereas his affections were set on things below , now they are set on things above . He hath a renewed Conversation , and walketh in newness of life .

4. He that is a new creature is taken off from his old foundation , and built upon a new foundation . An house may have much repairs done it , the Windows may be enlarged , the breaches that were made may be stopped up , the walls may be whited over , and yet this doth not make it a new house , unless there be a new Foundation . It is he the old house repaired , and not a new house . So here , a man may reform many things , as Herod did , he may have more light in his understanding , he may be like the Pharisees , outwardly Righteous , a painted Sepulchre , and yet be no new creature , the old man may lye hid under a form of Godliness , he may be dressed up in a religious garb , and yet such a man is not a new creature . Now a man is taken of his old Foundation in these respects .

1. He is taken off from expecting Righteousness and Life , by the old Covenant , or the Covenant of works . For he is fully convinced , that by the deeds of the law no flesh whatsoever can be justified in the sight of God . Rom. 3.20 . By the deeds of the law there shall no flesh be justified in his sight Now till God takes a man off , till the Lord instill renewing grace into a mans heart , he seeks for Righteousness and Life by the works of the Law . Rom. 9.31 , 32. But when God makes a man a new creature , then he seeks after the new Covenant , and expects Life and Righteousness by promise , 1 Joh. 2.25 . and upon terms of free grace . Eph. 2.8 . He lives upon the promises of the new Covenant . 2. He that is taken off from his old foundation , is taken off from trusting in himself , in any thing that he hath done or can do , and trusteth only in Christ , and in what Christ hath done and suffered for us . We naturally go about to establish our own Righteousness Rom. 10.3 . But God takes us off from this , and shews us that Christ is the Foundation on which we are to build our Faith and Hope . Isa. 28.16 . 1 Cor. 3.11 . Such as are new creatures place all there hope of Salvation in Christ . Act. 15.11 . Heb. 10.19 . 3. When God hath taught a man self-denyal , then he hath taken him off his old Foundation . For an unregenerate man acts from self and for self , self is his Principle he acts from , and self is his rule he walks by , and self is the end he aims at . He seeks his own with his own profit , his own interest , he is a selfish man , and prefers himself above God . But when God makes a man a new creature , he teacheth him to deny himself , and to prefer God above himself , he is acted then by new Principles , and hath new ends in his actions . Obedience to Gods command is his Principle , and respect to Gods glory is his end .

5. Jesus Christ is all in all to such as are new creatures . Col. 3.10 , 11. Ye have put off the old man with his deeds , and have put on the new man , which is renewed in knowledge , after the image of him that created him . Where there is neither Greek nor Jew , Circumcision nor Vncircumcision , Barbarian nor Scythian , bond nor free , but Christ is all , and in all . When may Christ be said to be all and in all ? How are we to understand it , that Christ is all , and in all , in these that are new Creatures ?

A. 1. They place all there confidence in Christ , and place no confidence in themselves , or in their priviledges or performances . 1 Joh. 5.14 . This is the confidence we have in him — Phil. 3.3 . And have no confidence in the flesh .

2. They glory more in Christ than in any priviledges or excellencies whatever . Isa. 45. ult. In him shall all the seed of Israel be justified , and in him shall they glory .

3. They place all their blessedness not in Riches , not in Friends , not in any Worldly things , but in Christ . They reckon themselves blessed upon their enjoyment of Christ . Isa. 65.16 . He who blesseth himself in the earth , shall bless himself in the God of truth .

4. They esteem others not for their priviledges , or outward excellencies , but by what of Christ they see in them , and if they discern the grace of Christ in any men , they will not slight them for want of outward things , but will honour them , because they belong to Christ . Psal. 15.4 . He honoureth them that fear the Lord . Psal. 40.4 . 2 King . 3.13.14 .

Doubts , about our being new creatures , answered .

Obj. 1. It is said of those that are in Christ , and are new creatures , that old things are past away , and all things are become new . Now though through Gods mercy I find something of the renewing grace of God , yet I feel still some remainders of the old man , I cannot say that all old things are past away , and that all things are become new , and therefore I am afraid that I am not a new creature .

A. 1. We must distinguish between a new creature and a perfect creature . We may be new creatures though we be not perfect creatures , but have imperfections adhering to us . There is no doubt but the Apostle Paul was a new creature , yet he confesseth of himself that he was not perfect . Phil. 3.12 . Not as though I had already attained , either were already perfect . Job was a new Creature , yet he disclaimed the saying he was perfect , and if he had said it , his impatient speeches under his afflictions would have proved his imperfection . Joh. 9.20 . If I justifie my self , mine own mouth shall condemn me , if I say I am perfect , it shall prove me perverse . Perfection of grace is the priviledge of the Saints in Heaven , not of the Saints on Earth . Heb. 12.22 , 23. Ye are come to the Heavenly Jerusalem , and to the Spirits of just men made perfect .

2. Renewing grace is carried on gradually in those that are born of God . The work of renovation is not finished in one day , but is carryed on day by day . 2 Cor. 4.16 . The inward man is renewed day by day . The mind is not fully enlightned , nor the heart sully sanctified at once , but this work is carryed on by degrees , and it is a mistake to think we have no renewing grace , because the work of renovation is not compleated , but is carried on day by day .

3. Old things are past away , and all things are become new , initially in those that are new creatures . God hath begun to renew the whole Soul , and to mortifie all the lusts and members of the old man . Grace though it be but in part , diffuseth it self into every part of a man , it is like leaven that leaveneth the whole lump , the Mind , Will , Affections , Soul and Body , all are Sanctified though but imperfectly . And as all things are begun to be made new , so they shall as certainly be perfected as if they were already done . Such things as shall certainly be brought to pass , are oft in Scripture spoke off , as already done . Isa. 9.6 . Vnto us a child is born , unto us a Son is given . This was spoken many hundred years before the Birth of Christ , because it was certain that he should be born , it is spoken as already done . Joh. 6.47 . Verily , verily , I say unto you , he that believeth on me hath Everlasting Life . Eternal Life is enjoyed in Heaven , yet because it is sure to such as believe in Christ , it is not said he shall have , but he hath Everlasting Life .

4. There is a relative and a real change in such as are new creatures . By a relative change I understand a change of their state and relation to God . As for instance , when a man of an enemy becomes a friend of God . When a man of a child of wrath becomes a child of God . Whereas a man was under the curse he comes under the blessing , whereas a man was in a state of Condemnation , he is translated into a state of Salvation . In respect of this Relative change , all old things are passed away , and all things are become new in him , that is a new creature . For he that is in Christ is no more under the curse and wrath of God , and in a state of Condemnation , but is passed from Death to Life . A real change is the change that is made of the Heart and Life of him that is a new Creature ; This change is carryed on gradually .

5. There are different degrees of grace in those that are new creatures , some are Babes in Christ , some little Children , some young Men , some Fathers . Such as are but babes in Christ are new Creatures , as well as those that are Fathers , but have more weaknesses and imperfections than young Men or Fathers . Such as are but babes in Christ , have such great imperfections , and are so weak in grace , that they are more like to Carnal than Spiritual persons . 1 Cor. 3.1 . And I brethren could not speak unto you as unto Spiritual , but as unto Carnal , even as unto babes in Christ . Yet even in such as are but babes in Christ , there may be discerned some workings and stirrings of the grace of God , as for instance .

( 1. ) There are desires after the word of God in order to growth thereby . 1 Pet. 2.2 . As new born babes desire the sincere Milk of the word , that ye may grow thereby . As the babe can't live without the breast , so neither can the new creature live without the Milk of the Word . It is not any Preaching will satisfie a new Creature , but it must be the Milk of the Word , the sincere Milk of the Word , such as will further growth . It must be intelligible , sound , profitable preaching that will quiet such a Soul . ( 2. ) They that are but babes in Christ shew forth this grace , they cry after Christ , and can't be satisfied without Christ , as the babe cryeth after the Mother and can't be satisfied without her . They can say as David , Psal. 143.6 . My Soul thirsteth after thee as a thirsty land . Psal. 84.2 . My heart and my flesh cryeth out for the Living God

Obj. 2. It is said , 1 Joh. 3.9 . Whosoever is born of God doth not commit sin . Now I can't live without the Commission of sin , and therefore I fear I am not born of God , I fear I am not a new Creature .

A. 1. The meaning of this Scripture is not that they that are born of God , are wholly free from all sin , for then no man upon the face of the earth should be born of God . Eccl. 7.20 . For there is not a just man upon earth that doth good and sinneth not . Jam. 3.2 . In many things we offend all . 1 Joh. 1.8 . If we say that we have no sin , we deceive our selves and the truth is not in us .

2. Whosoever is born of God , doth not commit sin like as other men , who are void of the grace of God . There is a great deal of difference between the sins of Regenerate and Unregenerate men . As 1. Regenerate men do not allow themselves in sin . Rom. 7.15 . That which I do , I allow not . Their will is averse to sin , although by the power of indwelling corruption they are drawn to sin . ver. 19. The evil which I would not , that I do . But the will of an Unregenerate man is enclined and resolved to adhere to sin . Joh. 8.44 . The lusts of your Father ye will do . Jer. 2.25 . We have loved strangers , and after them we will go . 2. The sins of the Regenerate are sins of infirmity . Psal. 77.10 . I said this is mine infirmity . They fall through weakness , and are overtaken with a temptation . Gal. 6.1 . If any man be overtaken with a fault — Psal. 18.21 . I have not wickedly departed from my God . But wicked men go on presumptuously in their sins , and sin with an high hand . Jer. 8.6 . Every one turned to his course , as the horse rusheth into the battel . 3. Though Regenerate persons may fall into sin , yet they do not love any sin , but do hate and abhorr sin . Psal. 119.104 . I hate every false way . Rom. 7.15 . What I hate , that I do . But Unregenerate men love and delight in sin . Isa. 66.3 . Their Soul delighteth in their abominations . Jer. 2.25 . We have loved strangers . That is , strange Gods . 4. Though a Regenerate man may fall into sin , he doth not lye in his sins , but riseth up again , and reneweth his Repentance . Prov. 24.16 . A just man falleth seven times and riseth up again . But Unregenerate men lye and continue in their sins . 1 Joh. 5.19 . The whole world lyeth in wickedness . They are like the Sow that walloweth in the mire . 5. The Regenerate make it their dayly care and endeavour to depart from sin . Psal. 16.17 . The high way of the upright is to depart from evil . That is , it is his dayly and constant practice . Act. 24.16 . But Unregenerate men give over themselves to do evil , and set themselves in a way that is not good . Psal. 36.4 . He setteth himself in a way that is not good . Eph. 4.19 .

3. If we find in our selves the grace of God as well as the remainders of Corruption , we may conclude that notwithstanding our infirmities we are born again . As for instance , if we find that God hath given us hearts to love himself , and to love one another , this love is a grace of God , and a manifest token that we are born again . 1 Joh. 4.7 . Beloved let us love one another , for love is of God , and every one that loveth is born of God , and knoweth God .

5. Crucifying the flesh with the lusts and affections thereof , is a good evidence of a saving interest , Gal. 5.24 . And they that are Christs have Crucified the flesh with the affections and lusts . For the understanding of this Scripture , we must enquire what is meant by Flesh , what by the affections of the flesh , what by the lusts , and what by Crucifying the flesh with the affections and lusts . By the flesh is not meant the body , but the corruption of our natures , the works of the flesh spoken of ver. 19.20 , 21. Now the works of the flesh are manifest , which are these , Adultery , Fornication , Vncleanness , Lasciviousness , Idolatry , Witchcraft , Hatred , Variance , &c. They that are Christs Crucifie these works of the flesh . By the affections are meant sinfull affections , when we set our affections on things unlawfull , and when we set our affections inordinately on things that are lawfull , all inordinate affections are to be mortified . Col. 3.5 . Mortifie your Members which are on the earth — inordinate affections . As for natural affections when kept in due bounds , they are not to be Crucified , for it is no virtue , but a great degree of degeneracy to be without natural affection . Such as are without natural affection are not reckoned among the Saints , but among the chief of Sinners . Rom. 1.31 . Without understanding , Covenant breakers , without natural affection — By lusts understand , the inclinations of the heart unto evil things . 1 Cor. 10.6 . Now these are our Examples , to the intent we should not lust after evil things , as they also lusted . Now to Crucifie the flesh with the affections and lusts , is to mortifie our corrupt natures , with the works that proceed from it , and not only to mortifie the works of the flesh , but all inordinate affections , and all lustings after evil things , it is opposed to living after the flesh , which will bring eternal death , and is inconsistent with the grace of God , and an interest in Christ . Rom. 8.13 . If ye live after the flesh ye shall dye , but if ye through the Spirit do mortifie the deeds of the body , ye shall live . To Crucifie the flesh with the lusts and affectious , is to dye to sin , to put all our sins to Death , a Metaphor taken from the Jews putting Christ to Death , let us therefore consider what the Jews did to Christ when they Crucified him , and see whether we have done the like to our sins , and thereby we shall know whether we have Crucified the flesh with the affections and lusts .

1. When the Jews Crucified Christ , they found him out , and had a token given to them whereby they should know him . Joh 18.2 . Judas which betrayed him knew the place . Mat. 26.48 . Now he that betrayed him , gave them a sign , saying , whomsoever I shall kiss , that same is he , hold him fast . So they that have Crucified the flesh with the lusts and affections , have gotten the knowledge of their sins , they know the plague of their hearts . They can say as the Jews , Isa. 58.12 . As for our iniquities we know them . This is one step towards Reformation , to discover what is amiss in our hearts and ways . Psal. 119.59 . I thought on my ways , and I turned my feet unto thy Testimony . But if a man go no farther than the getting the knowledge of our sins , and do not forsake them , this will make us the greater Sinners by sinning against light .

2. When the Jews had found out Christ , they went with him to Caiaphas the high Priest , and took counsel against Christ to put him to death , Matth. 26.56 . & 27.1 . So they that have crucified the flesh with the affections and lusts , when they have found out their sins , they ask counsel of God , how they may put them to death , how and by what means they may be delivered from their sins , Rom. 7.24 . Oh wretched man that I am , who shall deliver me from the body of this death .

3. When the Jews had taken counsel to put Christ to death , they carry him to Pontius Pilate , and there they accuse him , and cry out to have him crucified , Mark 15.3 . The chief Priest accused him of many things , ver. 13. They cryed out crucifie him . So they that have crucified the flesh and the lusts and affections , accuse themselves before God , for their sinful hearts , and their vile affections , and corrupt lusts , Isa. 64.6 . We all are as an unclean thing , Job 40.4 . Behold I am vile . And they cry out to God to Crucifie their lusts , and to deliver them from all their Transgressions . Psal. 39.8 . Deliver me from all my Transgressions .

4. They judged and condemned Christ before Pilate , and said that by their Law he ought to dye , and would not let Pilate rest till he had condemned him , and delivered him up to be crucified , Joh. 19.7 . We have a Law , and by our Law he ought to dye , Mark 14.64 . They all condemned him to be guilty of death , Luk. 23.24 . And Pilate gave sentence that it should be as they required . So they that have crucified the flesh with the affections and lusts , judge and condemn themselves in the presence of God , as worthy to dye eternally . And they judge and condemn their sins , they are satisfied in their judgements that according to the Law of God they ought to put their sin to death , and they will give God no rest till he hath sent his Spirit into their hearts , to Crucifie the flesh with the lusts and affections .

5. The Jews after Christ was Condemned , hung him up on the Cross , and made him fast with Nails to the Cross , and would not suffer him to be taken down , till he had given up the Ghost . So they that have Crucified the flesh with the affections and lusts , do lay hold on Christ Crucified , for the Crucifying their flesh with all its corrupt lusts . And it is the sixed purpose of their hearts by the help of Christ , to suppress all sinfull lusts and inordinate affections , and to refrain from all sinfull speeches and practices . Thus David was carefull to suppress and keep down Pride in his heart . Psal. 131.1 . Lord my heart is not haughty — And to suppress the frowardness and discontent of his heart . Psal. 101.4 . A froward heart shall depart from me . If frowardness got into his heart , under the disorders and crosses that were in his family , he would not suffer it to abide with him , it should quickly depart from him , he was carefull also to suppress inordinate affections to the World . Psal. 119.36 . Encline my heart to thy Testimonies , and not unto Covetousness . And all other evil inclinations of his heart . Psal. 141.4 . Encline not my heart to any evil thing . And as he was carefull to suppress evil lusts in his heart , so to refrain from evil speeches and sinfull practise . Psal. 49.1 . I said , I will take heed to my ways , that I sin not with my Tongue , I will keep my Mouth with a Bridle , while the wicked is before me . Psal. 119.101 . I have refrained my feet from every evil way . They that seek by the help of Christ to suppress evil lusts and inordinate affections , and refrain from sinfull speeches and practices , have Crucified the flesh with the lusts and affections .

6. The Jews having heard that after Christ was Crucified , he would rise again , put him into a Grave , and rolled a great stone upon the mouth of the Grave , and set a strict watch , and did all that they could to prevent his rising again . So they that have Crucified the flesh with the lusts and affections do what they can to prevent the rising of sin in their hearts , and the breaking of it forth in their lives . They set a watch over their lips and lives . Psal. 39.1 . I said I will take heed to my ways , that I sin not with my Tongue . Psal. 141.3 . Set a watch O Lord before my mouth , keep the door of my lips . Psal. 18.23 . I kept my self from mine iniquity . Prov. 4.23 . Keep thy heart with all diligence , for out of it are the issues of Life .

Obj. I am under doubtings whether I am Christs , because it is said they that are Christs have Crucified the flesh with the affections and lusts . Now though I desire and endeavour to Crucifie the flesh with the affections and lusts , yet I can't say I have attained to it . Though I endeavour to suppress all evil lustings , and all inordinate affections , and to refrain from every evil way , yet I still find the flesh lusting against the Spirit , and the law in my members warring against the law of my mind , and leading me captive to the law of sin and death . And therefore I fear I am none of Christs .

A. 1. Such as are united to Christ , have Flesh as well as Spirit in them , and do find the lustings of the Flesh against the Spirit , and the warring of the law in their members , against the law of their mind , but they do not walk after the Flesh but after the Spirit . Rom. 8.1 . There is therefore now no condemnation to them which are in Christ Jesus , who walk not after the Flesh but after the Spirit . The Apostle speaking of such as are in Christ Jesus , saith not , they have no flesh , nothing of corruption in them , that there is nothing but the Spirit of Grace in them , but he saith of them , they walk not after the flesh but after the Spirit . The Galatians were the children of God . Gal. 3.26 . Ye are all the children of God by Faith in Christ Jesus . Yet they had in them , the Flesh lusting against the Spirit , whereby they were hindered that they could not do that good which they were willing and desirous to do . Gal. 5.17 . The Flesh lusteth against the Spirit , and the Spirit against the Flesh , and these are contrary the one to the other , so that ye cannot do the things that ye would . The Apostle Paul was Christs , 2 Cor. 10.7 . If any man trust to himself that he is Christs , let him of himself think this again , that as he is Christs , even so we are Christs . Yet this Apostle ( who if any man upon earth might be confident that he was Christs , he would let him know that he was Christs also ) saw and complained of a law in his Members , warring against the law of his Mind , and leading him captive to the law of sin . Rom. 7.23 . But I see another law in my members , warring against the law of my mind , and bringing me into Captivity to the law of sin , which is in my Members .

2. They that heartily desire to have the flesh with the affections and lusts crucified , they have already crucified their sins in their hearts . What we are willing and desirous to do , that the Scripture accounts as if it were already done . As it is in the Commission , what sins we desire to commit , God accounts them to be committed in our hearts . Matth. 5.28 . Whosoever looketh upon a woman to lust after her , hath committed adultery already with her in his heart . So it is with the crucifixion of sin when a man looks upon his sins and saith in the sincerity of his heart ; oh that my flesh with the affections and lusts were crucified he may be said to have crucified his flesh with the lusts and affections .

3. They that are Christs have delivered up their corrupt natures , with all the affections and lusts to be crucified . We read of Christ that he was delivered to the Jews to be crucified , Joh. 19.16 . Then delivered he him to be crucified . The hypocrite spares his sins , and hides them , and is unwilling to part with them , Job 20.12 , 13. But it is not so with a true Christian , to deliver up all his sins to be crucified , and begs earnestly of God , that he would not suffer any sin to have the dominion over him , but that he may be delivered from all his transgressions , Psal. 119.133 . Order my steps in thy word , and let not any iniquity have dominion over me , Psal. 39.8 . Deliver me from all my transgressions .

4. We may be said to have crucified the flesh with the affections and lusts , when we have begun to mortifie all our sins , when we make it our daily care and endeavour to suppress evil lusts and inordinate affections , and to refrain our feet from every evil way . Crucifixion is a lingring death . Our sins are crucified , when they are dying , though not fully dead . Persons nayled to the Cross had many struglings before they gave up the ghost , and yet they might be said to be crucified while they hung upon the Cross , though not perfectly dead . Paul saith , I dye daily . So a Christian makes it his daily business to dye to his sins . And what we are truly and heartily endeavouring to do , that the Lord esteemeth and accepts as if it were done . Abraham in the sincerity of his heart endeavouring to offer up Isaac , the Scripture speaks of it and accounts it , as if it had been actually done , Heb. 11.17 . By faith Abraham when he was tryed , offered up his son Isaac .

5. Then we have crucified the flesh with the affections and lusts , when the reigning power and dominion of sin is taken away , that we are no longer the servants of sin , Rom. 6 6. Knowing this , that our old man is crucified with him , that the body of sin might be destroyed , that henceforth we should not serve sin . The old man is all one with the flesh and the affections and lusts thereof , now this old man is crucified , when the power and strength of sin is so far destroyed as that we are not servants of sin , when the dominion of sin is taken away from all that are in a state of grace , ver. 14. Sin shall not have dominion over you , because ye are not under the Law but under Grace . Now the dominion of sin may be taken away , though sin be not wholly dead in the soul . As it was with those beasts spoken of Dan. 7.12 . Their dominion was taken away , yet their lives were prolonged for a season and a time . So the dominion of sin may be taken away in that soul , where the life of it is prolonged for a little season .

But here some may say , How may we know whether sin reigns in us , or whether the dominion of sin be taken away ?

I Answer , When we yield willing obedience to the motions and dictates of sin , then sin reigns in us , Rom. 6.12 . Let not sin reign in your mortal bodies , that you should obey it in the lusts thereof , and ver. 16. Know ye not that to whom ye yield your selves servants to obey , his servants ye are to whom ye obey , whether of sin unto death , or of obedience unto righteousness . When it is a mans usual course to yield ready obedience to the motions and sollicitations of sin , it is a plain case sin reigns in such a man , and he is the servant of sin . As it is an argument that a man is in Authority when his commands are obeyed , Matth. 8.9 . I am a man under authority having souldiers under me , and I say to this man go , and he goeth , and to another come , and he cometh , and to my servant do this , and he doth it . So it is an argument that sin is in authority , when the motions of sin are are obeyed , when we go and come and do as we are moved and enclined , by the lusts of our own hearts . But where the motions and lusts of the flesh are resisted , striven against , suppressed , there sin is not in dominion , though it may still abide and dwell in us .

6. If our doubtings of our interest in Christ arise from hence , that we fear we have not Crucified the flesh with the lusts and affections thereof , let us set our selves more vigorously about this work , to Mortifie and Crucifie the lusts and affections of the flesh , and to that end let us make use of these helps .

( 1. ) Let us walk in the Spirit . Gal. 5.16 . This I say then , walk in the Spirit , and ye shall not fulfill the lust of the flesh . There will be lustings of the Flesh against the Spirit , as long as we live in this world , but if we walk in the Spirit , we shall be thereby kept from the fulfilling of the lust of the flesh . ( 2. ) Put on Christ , and make no provision for the flesh , to fulfill the lusts of it , that will be a means to mortifie the corruption of your natures . Rom. 13.14 . Put ye on the Lord Jesus Christ , and make no provision for the flesh to fulfill the lusts thereof . ( 3. ) Meditate on the passion and sufferings of Christ , and rest upon Christ for the grace that he hath purchased by his death , to mortifie the flesh with the lusts and affections . Gal. 6.14 . Rom. 6.6 . Tit. 2.14 . ( 4. ) Apply the promises which are effectual means to purge out our corrupt natures , and to make us partakers of the divine nature , and to help us to escape the corruptions that are in the world through lust . 2 Pet. 1.4 . Whereby are given to us exceeding great and precious promises , that by these you might be partakers of the divine nature , having escaped the corruption which is in the world through lust . Promises of renewing our natures , and purging out the corruption of our hearts you may see . Ezek. 36.26 . A new heart will I give you And I will take away the stony heart out of your flesh . Deut. 30.6 . The Lord thy God shall Circumcise thine heart .

6. Loving Christ above all things , is a certain evidence of a saving interest in Christ . If we can say of Christ with the Spouse , he is my Beloved , or as the Dutch render it , my best Beloved ; then we may say , he is mine and I am his . It was the Spouses sincere love to Christ , that caused her to say with confidence that Christ was hers , and she was his . My Beloved is mine and I am his . As we may know that we are passed from Death to Life by our love to the Members of Christ . 1 Joh. 3.14 . We know that we have passed from Death to Life , because we love the brethren . So we may also know our translation into a state of life , by our love to Jesus Christ , and may say , we know we are passed from Death to Life , because we love the Lord Jesus Christ . That a sincere love to Christ ( which is a loving Christ above all things ) is a sure evidence of a saving interest in Christ , will appear hence , because eternal life and all manner of blessings are promised to those that love Christ in sincerity . Jam. 2.5 . Hearken my beloved brethren , hath not God chosen the poor of this World , rich in Faith , and heirs of the Kingdom which he hath promised to them that love him . 1 Cor. 2.9 . Eye hath not seen , nor ear heard , neither hath it entred into the heart of man , the things which God hath prepared for them that love him . Eph. 6.24 . Grace be with all them that love our Lord Jesus Christ in sincerity . But as for those that love any things or persons more than they love Jesus Christ , though the dearest friends they have in all the world , they shall not be owned of Christ for his . Mat. 10.37 . He that loveth Father or Mother more than me is not worthy of me , and he that loveth Son , or Daughter more than me , is not worthy of me . See also Luk. 14.26 .

But how shall we know whether we love Christ above all Things and Persons in the World .

A. 1. By our valuing , esteeming and preferring Christ above all things in the World . What we love most , that we esteem and value most . 1 Thes. 5.11 . Esteem them very highly in love . Now we may know that we have the highest esteem for Christ of all things and persons in the World .

( 1. ) When we will part with any thing , rather than part with Christ , when we are willing to suffer the loss of any thing , yea of all things , so that we may win Christ . Mat. 13.45 , 46. The wise Merchant shewed that he esteemed the Pearl that he had found to be of great price , when he sold all that he had to purchase it . Phil. 3.8 . The Apostle Paul shewed his preferring Christ above all , by his suffering the loss of all things for Christ , and this turned to him for a Testimony that Christ was his , yea doubtless , and I count all things but loss for the excellency of the knowledge of Jesus Christ my Lord , for whom I have suffered the loss of all things . ( 2. ) When all other things are counted but as dross and dung in comparison of Christ . Phil. 3.8 . For whom I have suffered the loss of all things , and do count them but dung that I may win Christ . When other things are undervalued and made light of in comparison of Christ . Eccl. 2.27 . Solomon having spoken of Mirth , Musick , Riches , Stately Buildings , Gardens , Orchards , the peculiar treasure of Kings , &c. Saith all is vanity and vexation of Spirit . But speaking of Christ , saith , Cant. 5.10 . My beloved is the chief among ten thousand . But when men have great thoughts of the world , and make light of Christ , 't is a sign they have no interest in him suum cuique pulchrum . Every one valueth and prizeth his own things . ( 3. ) It is a sign that we esteem Christ above all things , when in matters of deliberation , we prefer Christs will above our own will , and Christs interest above our own interests , and the Glory of God above all our own concernments . As it was with Christ , when he was in great danger , and deliberating what he should do , whether he should pray for deliverance from Death , or expose himself to suffer Death , he resolved upon what was most for the Glory of God , and preferred the Glory of God above his own Life . Joh. 12.27 , 28. Now is my Soul troubled , and what shall I say , Father save me from this hour , but for this cause came I to this hour . Father Glorifie thy name . So the grace of Christ teacheth every Christian , in such cases as come under deliberation , to prefer the glory of God above all worldly concernments .

2. We may know we love Christ above all things in the world , when we desire Christ , and the favour of God in Christ , above all things in the World . For what we love best , that we shall desire most ; Our love is discovered by our desires . Now there is no good in this World is so much desired by gracious souls , as the favour of God in Christ . Psal. 4.6 . There be many that say , who will shew us any good ? Lord lift thou up the light of thy countenance upon us . There is nothing in all the world , that is desired by gracious persons like the enjoyment of God and Christ , and they that find such desires after Christ , may conclude that they have a saving interest in Christ , and that God is , and will be their portion for ever . Psal. 73.25 , 26. Whom have I in Heaven but thee , and there is none upon earth that I desire besides thee . My Flesh and my Heart faileth , but God is the strength of my heart , and my portion for ever . That desiring Christ above all things is an evidence of a gracious state , appears hence , because Unregenerate men have no desires after Christ . Their Language concerning Christ is , there is no beauty that we should desire him . Isa. 53.2 . If you ask , how shall we know that we desire Christ above all things .

A. 1. When the main thing that we seek after is to get Christ , and Salvation by Christ . For what we truly and heartily desire , that we shall seek after and pray for . Psal. 27.4 . One thing have I desired of the Lord , that will I seek after . Rom. 10.1 . Brethren , my hearts desire and prayer to God for Israel is , that they may be saved . Where there is no seeking after Christ , and Salvation by Christ , no praying to God for Christ , there are no hearty desires after Christ .

2. Where Christ is desired above all things , if the Lord should give us leave to ask what we would have given to us , as he did Solomon . 1 King . 3.5 . Ask what I shall give thee . What would we ask of God ? would we not ask Salvation by Christ ? If we would choose Christ above Riches , above Honours and Pleasures , above all the World , that shews that we desire Christ above all things .

3. We may know that we desire Christ above all things , when the enjoyment of Christ is sweeter to us than the enjoyment of any thing in this World . Prov. 13.19 . The desire accomplished is sweet to the Soul . Now do we find a sweetness in Christ ? Are not the fruits and benefits we have by his Death , sweet and precious ? Cant. 2.3 . His fruit was sweet to my tast . Are not the thoughts of Christ sweeter and more pleasing than the thoughts of Riches , or Honours , or Pleasures ? Psal. 104.34 . My meditation of him shall be sweet . Is not the word of Christ , his gracious promises , sweeter than all earthly delights ? Psal. 119.103 . How sweet are thy words to my tast , yea sweeter than hony to my mouth . When we find a greater sweetness in Christ than in all other things , it is a sign that we desire him , and delight in him above all things .

3. We may know that we love Christ above all things , when he is our chiefest joy and delight . For what we love most , as we desire it most when we want it , so we delight and joy in it most , when we possess it . Cant. 7.6 . How pleasant art thou , O my love , for delights . Now we may know that Christ is our chiefest joy and delight , these ways .

( 1. ) When we have greater joy from the apprehension of the love of God in Christ , then from all riches or worldly enjoyments . Psal. 21.6 . Thou hast made him exceeding glad with thy countenance . Davids joy and gladness , which he had from the light of Gods countenance , was exceeding great joy , it did exceed all the joy that the greatest confluence of worldly comforts could afford to him , or any other man . Psal. 4.6 , 7. Lord , lift thou up the light of thy countenance upon us , thou hast put gladness in my heart , more than in the time that their Corn and Wine encreased . ( 2. ) Then Christ is our chiefest joy , when we can joy in God and Christ , when our other joys and comforts are taken from us . Hab. 3.17 , 18. Although the figtree shall not blossom , neither shall fruit be on the vine , the labour of the Olive shall fail , and the Fields shall yield no Meat , the Flock shall be cut off from the Fold , and there shall be no Herd in the stall , yet I will rejoyce in the Lord , and joy in the God of my Salvation . Isa. 24.11 , 13 , 14. All joy is darkned , and the mirth of the land is gone . When thus it shall be in the midst of the land , among the People , there shall be as the shaking of an Olive Tree , and as the gleaning grapes , when the Vintage is done . They shall lift up their voice , they shall sing for the Majesty of the Lord . ( 3. ) Then Christ is our chiefest joy , when all other joys and comforts are as nothing to us , when we want Christ , and the sense of the love of God in Christ , but in the midst of all our enjoyments , we are in a troubled condition through the hidings of Gods face . Psal. 30.7 . Thou didst hide thy face , and I was troubled . It was not Davids Riches , his Honours , his Crown and Kingdom that could make up the want of the light of Gods countenance , but in the midst of his greatest enjoyments , and highest preferment , he was in a troubled condition , when he was under the hidings of Gods face . Mary wept for want of Christ , when she saw and conversed with Angels . Joh. 20.11 , 12 , 13. The seeing and conversing with Angels did not , could not satisfie her as long as she wanted Christ .

7. We may know that we are Christs , when we make it our great care to live and dye to the Lord . For they are most certainly the Lords , that live and dye to the Lord . Rom. 14.7 , 8. For none of us liveth to himself , and no man dyeth to himself . For whether we live , we live unto the Lord , and whether we dye , we dye unto the Lord , whether we live therefore or dye , we are the Lords .

But when may we be said to live unto the Lord , and to dye unto the Lord .

A. 1. When we do not live according to our own minds , and our own wills , but we frame our lives by the will of God revealed in his word . 1 Pet. 4.2 . That he no longer should live the rest of his time in the flesh , to the lusts of men , but to the will of God They that live according to the will of God , have no cause to doubt their interest in Christ . For Christ owns , loves and reckons upon them as his Brethren . Mat. 12.50 . Whosoever shall do the will of my Father which is in Heaven , the same is my Brother , and Sister and Mother . Now we may discern that we live according to the will of God , these ways , ( 1. ) When we are careful to know and find out the will of God ; They that live according to the will of God , observe that command of Christ . Eph. 5.17 . Be ye not unwise , but understanding what the will of the Lord is . And if they be in doubt which way to steer their course , they are careful to find out the will of God , they do not consult so much what will be for their profit , what their own inclinations lead them to , what others would have them to do , but what God would have them to do . Act. 9.6 . Lord ! what wilt thou have me to do ? And they are unwilling to engage in any business of moment , till they have consulted the mind of God , and found out what is his will . They say to God as the Apostle did to Philemon . Phil. 2.14 . Without thy mind I would do nothing . ( 2. ) When we can and do resign up our wills to the will of God , in cases of greatest moment , and highest concernment , when we deny our own wills , and prefer the will of God before our own , then we live according to the will of God . Luk. 22.42 . Father if thou be willing remove this cup from me , nevertheless not my will , but thy will be done . Our Lord Jesus was very earnest to have the cup removed , and therefore prayed that if it were possible it might pass from him , and it was a case of the greatest moment , yet he resigned up his will to the will of God . ( 3. ) Then we live according to the will of God , when we make the will of God the rule and the ground of our actions . By making the will of God the rule of our actions , I mean this , when we are carefull to do nothing , but what is agreable to the will of God , and shun those things that are contrary to his will . By making the will of God the ground of our actions , I mean this , when we do this or that , because it is the will of God . We find David in all that service he did for his Generation had respect to the will of God , Act. 13.36 . David after he had served his own Generation , by the will of God fell on sleep . The Apostle Paul in the exercise of his Calling and Ministerial work , as he was an Apostle , had respect to the will of God . 2 Tim. 1 1. Paul an Apostle of Jesus Christ by the will of God .

2. Then we live unto the Lord , when we do not live unto our selves , and seek and carry on our own ends , but seek the honour , and pleasing and enjoying God . 2 Cor. 5.15 . He dyed for all , that they which live should not henceforth live unto themselves , but unto him that dyed for them . They that live to the Lord do not in some one particular action seek the glory of God , but they resolve by the help of Gods grace , to shew forth his praise and seek his glory as long as they live . Psal. 146.2 . While I live , I will praise the Lord , I will sing praises unto my God , while I have any Being

3. Then we live to the Lord , when the great end why we desire life , and the main design that we drive on in the whole course of our lives is to service , for Christ in our Generation , and to be fitted to live with Christ in Heaven . This was the end the Apostle desired to live , and the great design he drove on to do service for Christ . Phil. 1.21 . To me to live is Christ — And the main thing the Psalmist had in his eye . Psal. 118.17 . I shall not dye but live , and declare the works of God . And Learned Whitaker upon his death-bed , when he was told that Death was approaching , replyed , Vitam non expeto nisi ad promovendum honorem Dei , & ecclesiae inserviendum , I do not desire life , but for the promoting the glory of God , and to be serviceable to his Church .

4. Then we live and dye to the Lord , when we are willing to be at the disposal of God for Life and Death , both for the time , manner , and all other circumstances both of life and death . When we are willing to live any kind of life that God shall call us to , though it be a poor afflicted distressed life , and when we are contented to dye such a death , and at such a time as God shall call us to dye , though it be a violent , a painful , a shameful death . When a man is willing to lay down his life for Christ , that is a good evidence that he liveth and dyeth to the Lord . Joh. 13.37 . I will lay down my Life for thy sake . Act. 24.13 . I am ready not to be bound only , but to dye at Jerusalem for the name of the Lord Jesus

Doubts about a saving interest in Christ , answered .

Having laid down several evidences of a saving interest in Christ , I shall now resolve some doubts that hinder weaker Christians from being satisfied in their minds about their interest in Christ .

§. Imperfection in our obedience is consistent with a saving interst in Christ

Obj. I hope Christ is mine and I am his , but yet I have doubts and fears in this case , because I come so short in my obedience to Christ .

May Christ be ours , and yet the obedience that we yield , be but imperfect obedience .

A. 1. Obeying Christ is a sure evidence of a saving interest in Christ , for he is the Author not only of Temporal but Eternal Salvation , not only to some , but to all them that obey him . Heb. 5.9 . And being made perfect he became the Author of Eternal Salvation to all them that obey him .

2. Though you come short in your obeying the Precepts of Christ , yet can't you say , you have sought his Precepts ? David concludes that he was the Lords , because he had sought his Precepts . Psal. 119.94 . I am thine , save me , for I have sought thy Precepts . Now when may we be said to have sought Gods Precepts ?

A. 1. When we are desirous to know the Commandments of God , in order to doing them , and therefore when any doubtfull cases occurr , we will do nothing rashly , till we have considered whither it be agreeable to the Commandments of God , and when we can't find out what the Lord hath commanded , in this or the other thing , we go to God to discover his will to us ; Psal. 119.12 , 19. Teach me thy Statutes — hide not thy Commandements from me . When we thus seek to God to teach and reveal his will to us , we may be said to seek his Precepts .

2. We seek Gods Precepts , when we seek to him for grace to keep his Precepts , and say with David . Psal. 119.5 . Oh that my ways were directed , that I could keep thy Precepts . Psal. 143.10 . Teach me to do thy will .

3. It is an argument that we love Christ , and so consequently that we have an interest in him , when we set his Commandements before us as our rule , and walk after them , though we be not able to walk up to them . 2 Ep. Joh. 6. And this is love that we walk after his Commandements .

4. Though you can't obey Christ perfectly , yet are you not willing and desirous to obey Christ better , even to obey him in all things ? It is an argument that a man hath a good Conscience , and is in a good estate , when he is willing in all things to live Honestly . Heb. 13.18 . We trust we have a good Conscience in all things , willing to live honestly .

5. If our obedience be sincere , though it be imperfect obedience , it is a sign that we have a saving interest in Christ , and are his peculiar people . Exod. 19.5 . Now therefore if ye will obey my voice in deed — then ye shall be a peculiar treasure unto me above all people . Grace , that is the love of God , and all those blessings which he is wont to give out of his love and free grace to the Children of men , shall be unto all them that love the Lord Jesus in sincerity , although they do not love him in perfection . Eph. 6.24 . Grace be with all them that love our Lord Jesus Christ in sincerity . Grace be with all them , that is , shall be with them , and continue with them for ever .

See more in the last Chapter of this Treatise .

CHAP. II. Of the Grounds of Consolation under natural troubles and desolations .

IF Interest in Christ be a ground of Consolation under all the troubles of this Life , then let us seek comfort in Christ and from Christ , under national troubles ; when ruin and desolation is coming upon the Nations , either by Forreign Invasion , or by Tumults , Insurrections , or Massacres at home , when dreadful judgments as the Sword , Pestilence , or Famine are upon us , in the worst times imaginable , there is comfort to be had in Christ , as you may see from such Scriptures as these . Mich. 5.5 . And this man shall be the peace , when the Assyrian shall come into the Land . The man spoken of here , is the man Christ Jesus , who being the Son of God , became man for our sakes . That the Prophet is here treating of Christ , who was to be born at Bethlehem , is evident from ver. 2. And because what is said of this man , that he shall be the peace , is applyed to Christ . Eph. 2.14 . For he is our peace . Now it is said of our Lord Jesus , that he shall be the peace , when a Forreign Enemy should invade the Land , namely , when the Assyrian should come into the land . And what manner of People were these Assyrians . The Assyrians were Idolaters . 2 Chron. 28.23 . And Idolaters are bitter enemies to the Worshippers of the true God . They were great enemies to Israel , and came with open mouth to devour the Israelites . Isa. 9.12 . The Assyrians were the rod of Gods anger , and the staff of his indignation , who was sent by God to tread down a sinful people , like mire in the streets . Isa. 10.5 , 6. Yet Christ was the peace of his people in such a dismal and bloody day , when the Assyrian was sent into the land , to tread down all ranks and degrees of men , like mire in the streets .

Another Scripture that shews us there is comfort to be had in Christ in times of greatest confusion , when all places and persons are in an uproar , and all things are turned upside down , and there is no peace to be had either at sea or land . We have Psal. 46.4 . There is a River , the Streams whereof make glad the City of God . For opening this Scripture , let us consider . This River may signifie the Lord Jesus Christ ; For it is said of him , Isa. 32.2 . He shall be as Rivers of water in a dry place . Is is frequent with the Scriptures to set out Christ by a Fountain , and Rivers of Waters . As Isa. 33.21 . The glorious Lord will be unto us a place of broad Rivers . Zach. 13.1 . In that day there shall be a Fountain opened ▪ Jer. 2.14 . They have forsaken me , the Fountain of Living Waters . All the gladness of the City of God comes from this River , namely , from Christ the consolation of Israel . The streams that issue from this River are the benefits that we have from Christ , as pardon of sin , reconciliation with God , hope of eternal life , and the like , and all those good things which God for Christs sake giveth to us , and doth for us . The fruits and benefits which we have by the death and intercession of Christ , are a great refreshing to the people of God in their greatest troubles . When the Spouse of Christ was under the scorching heat of persecution , She found great delight and sweetness in meditating on those benefits she had by Christ . Cant. 2.3 . I sate down under his shadow with great delight , and his fruit was sweet unto my tast . The benefits we have by Christ , comprehends all those great things which the Lord hath been wont to do for his People in all ages , which puts great gladness into their hearts . Psal. 126.3 . The Lord hath done great things for us , whereof we are glad . [ The City of God ] which is made glad by the streams of this River , are the people of God in all ages , and all places of the world . Now let us see [ what dismal times ] are pointed at , what great calamities are mentioned in this Psalm , under all which the City of God is made glad , by the streams that issue from this River .

1. He supposeth such times wherein the earth should be removed , and carried into the midst of the Sea , ver. 2. which signifieth the utter and irrecoverable destruction of mighty Kingdoms , for its usual with the Scripture to set out States and Kingdoms by Mountains , and the destruction and desolation of Kingdoms , by removing the earth , and removing the mountains . Isa. 24.1 , 3 , 19 , 20. Jer. 51.25 . The removing these mountains into the midst of the Sea , may signifie their perpetual and irrecoverable destruction .

2. The Psalmist speaks of the roaring of the waters , and their being troubled , and the mountains shaking with the swelling thereof , and this may signifie great tumults and uproars among the people , such as may make the stoutest hearted persons to tremble . Psal. 74.4 . Thine enemies roar in the midst of thy Congregation . The Scripture setteth forth multitudes of people by waters . As Rev. 17.15 . And the roaring of these waters make the mountains shake , that is , make the stoutest and most couragious men to fear and tremble . Psal. 18.4 . The floods of ungodly men made me afraid . When ungodly men that have no fear of God before their eyes , were in an uproar , were gathered together , and bore down all before them like a flood , it made even David himself to be afraid .

3. By the removing the earth and roaring of the waters are meant all places , being full of trouble , wars at Sea and Land , the whole world full of stirs and commotions , yet we will not fear .

4. What the Psalmist expressed Metaphorically ver. 2.3 . he expresseth more plainly ver. 6. The Heathen raged , the Kingdoms were moved , he uttered his voice , the earth melted . That is , there should be such dreadfull judgments called for by God , such ragings of the Heathen , such commotions of the Kingdoms , as should make mens hearts to melt with grief and fear . For the heart is melted with grief . Psal. 119.28 . My Soul melteth for heaviness . Luk. 21.26 . Mens hearts failing them for fear .

5. He speaketh of dreadfull desolations to be made in the earth by the Lord , such as might make men stand still and behold them . ver. 8. Come behold the works of the Lord , what desolations he hath made in the earth Yet under all these desolations , when the Heathen rage , and the Kingdoms are moved , when there are such troubles as make mens hearts to melt within them , when the earth is removed , and the mountains are carried into the Sea , when the waters roar and are troubled , when the mountains shake with the swelling thereof , There is a River , the streams whereof make glad the City of God . There is comfort in Christ under the greatest ruins and desolations that come upon Kingdoms and Nations , yea upon the whole world . And here we may take notice of some of these streams of this River , some of these benefits we have by Christ , which are matters of joy in our greatest calamities , which are hinted in this Psalm .

1. The Lords people shall through Christ and for Christs sake have the Lords presence with them in all the commotions and desolations that come upon the world , and this makes glad the City of God , and settles the faith and hope of the people of God , ver. 5. God is in the midst of her , she shall not be moved , ver. 7. The Lord of hosts is with us . This is three times mentioned , that the Lord is with his people , as being a prime antidote to expell their fears , and comfort their hearts , Is. 41.10 . Fear not I am with thee , yea under dismal calamities , when the Lord is pouring out his fury , and is pleading against us with fire and sword , and is leading his people through the depths of trouble and fiery tryals , this is a singular comfort , to have God with us , Isa. 42.24 , 25. compared with 43.1 , 2. 2. Another of those streams which make glad the City of God under calamitous times , is that they have a refuge to flee to , and that this refuge is God himself , and that this God who is their refuge is the God of Jacob. This is also three times hinted in this Psalm , ver. 1 , 7 , 11. God is our refuge , — The God of Jacob is our refuge , The God of Jacob is our refuge . It is comfortable to have a refuge to flee to in a storm , a refuge to flee to where we may be safe . But most comfortable to have God himself , the great God , the eternal God , the Al-mighty , Al-sufficient God , the faithfull God , the infinitely near and gracious , and loving God , for our refuge . And it is an addition to our comfort , that this God who is our refuge , hath stiled himself the God of Jacob. For that implyeth , ( 1. ) That he that was Jacobs refuge when he was in great distress , and afraid of his brother Esau , who hated Jacob , and had taken up a resolution to kill him , Gen. 27.41 . And to come against Jacob with four hundred men , which made Jacob afraid that he intended to kill him and his wives and children , Gen. 32.6 , 7 , 11. yet God was Jacobs refuge in this great strait , and so over-ruled Esau's heart , that he did Jacob no harm . ( 2. ) That God is and will be a refuge to poor weak and shiftless creatures , such as are but worms in their own and others account , despicable persons , he will help and take care of them in the time of trouble , Isa. 41.13 , 14. I the Lord thy God will hold thy right hand , saying unto thee fear not , I will help thee . Fear not thou worm Jacob , and ye men of Israel , I will help thee , saith the Lord and thy redeemer the holy one of Israel . ( 3. ) That is , and will be a refuge to such as are in a deserted condition , and are ready to say , they are forsaken of God , for some of the seed of Jacob are ready to say their way is hid from the Lord , yet the Lord is their God and their refuge , Isa. 40.27 . Why sayest thou , O Jacob , and speakest . O Israel , My way is hid from the Lord , and my judgement is passed over from my God , Compar'd with Isa. 41.8 , 10. But thou Israel art my servant , and Jacob , whom I have chosen , — Fear thou not , for I am with thee , Be thou not dismayed for I am thy God , I will strengthen thee , I will help thee , yea I will uphold thee with the right hand of my righteousness . 3. Another stream issuing from this river , which maketh glad the City of God , mentioned in this Psalm , is , that God will be his people's strength in troublous times , and a present help both in trouble and out of trouble , v. 1 , 5. God is our strength , a very present help in trouble — God shall help her and that right early . Now this is a great comfort to have God for our strength , and help in all our troubles , Psal. 21.1 . The king shall cry in thy strength , O Lord , Psal. 28.7 . The Lord is my strength and my shield , my heart trusted in him and I am helped , therefore my heart greatly rejoyceth , and with my song will I praise him . I will instance in some grounds of consolation , under natural troubles , as invasion of Forreign Enemies , Massacres , Pestilence , or other desolating judgements .

1. It is a great ground of comfort to all the members of Christ under national calamities , that there is nothing done in the world , or to any Kingdom , or any City , or any particular person but by the Providence , of God . I shall Prove this , that all things that are done in the world , come to pass by the providence of God , and then shew how this is a ground of comfort in all Publick calamities , as well as private and personal afflictions . That there is nothing done in the world , in any Kingdom , in any City , to any perticular person , but by the providence of God , is evident from such Scriptures as these . Rom. 11.36 . For of him , and through him , and to him are all things , to whom be glory for ever . Isa. 45.7 . I form the light , and create darkness , I make peace , and create evil , I the Lord do all these things — Am. 3.6 . Shall there be evil in a City , and the Lord hath not done it ? Whatsoever evil comes upon a City , or any person in the City , whether Sword , or Pestilence , or Famine , or Fire , or any other evil it is the Lord that sends all those evils . When any destroyers come against a Nation , that lay it wast , and make it desolate , it is the Lord that raiseth up those wasters to destroy , and furnisheth them with all their slaughter weapons , and their instruments to carry on the designed destruction . Isa 54.16 . Behold I have created the Smith that bloweth the coals in the fire , and that bringeth forth all instruments for his work , and I have created the waster to destroy . Such calamities as seem to be carried on in a confused disorderly way , are governed and over-ruled by the providence of God , so that there is no damage done to any mans person or estate , but by the appointment of God . Nahum 1.3 . The Lord hath his way in the storm , and in the whirlwind . That is , the Lord orders all things that are done by the storm , and by the whirlwind , and by all other judgments that come as suddenly as violently , as confusedly as the storm or the whirlwind — When the Sword or Pestilence come upon any place , the Lord numbers all the persons that shall be slain by the Sword , and that shall dye by the Pestilence . Isa. 65.12 . Therefore will I number you to the Sword , and ye shall all bow down to the slaughter . Jer. 15.2 . When any man suffers by Fire , Hail , Snow , or stormy Winds , he suffers nothing but what God hath appointed him to suffer , for the Fire , Snow , Hail , stormy Winds , and all other creatures fulfill Gods word , they do nothing to any man but what God hath appointed them to do , Psal. 148.8 . Fire and Hail , Snow and Vapour , stor my wind fulfilling his word . Mich. 6.7 . Hear the rod , and who hath appointed it . Every rod hath its whole work appointed by God . The Sea seems to be a very unruly creature , especially when stormy winds causeth it to rage , yet the Lord ruleth the raging of the Sea , and suffers it to do nothing in its greatest rage , but what he pleaseth . Psal. 89.9 . Thou rulest the raging of the Sea , when the Waves thereof arise , thou stillest them . And he that ruleth the raging of the Sea , ruleth and stilleth the tumults of the most unruly people . Psal. 65.7 . Yea , he ruleth over all persons and all actions that are done in any part of the world . Psal. 103.19 . The Lords Throne is in the Heavens , and his Kingdom ruleth over all .

Now this is a ground of comfort to the People of God , in Tumults , and Insurrections , and Massacres , and all other National judgments , that there is nothing comes to pass , nothing befalls any Kingdom , City , or particular Person , but by the providence of God . Psal. 97.1 , 2 , 3. The Lord reigneth , let the earth rejoyce — Clouds and Darkness are round about him , Righteousnes and Judgment are the habitation of his Throne . A fire goeth before him , and burneth his enemies round about . His Lightnings enlightned the world , the earth saw it and trembled . The Hills melted like Wax . When we are under cloudy and dark dispensations , when we meet with fiery tryals , and God is burning up his enemies round about , when he sendeth such judgments as make the inhabitants of the earth to tremble , and the hills to melt like wax , that is , men of the highest degree , Kings and Princes , their hearts faint through fear and grief , yet then we may rejoyce , when we consider 't is the Lord reigneth , and that all things are done by his Providence . The Providence of God which ruleth and disposeth all things that are done in the world , is a ground of comfort to the people of God , in publick calamities , on several accounts . As

1. That God who ruleth and disposeth of all things by his providence is our God , and our Father in Christ . Psal. 146.10 . The Lord shall reign for ever , even thy God , O Zion , unto all generations , praise ye the Lord . This is matter of praise and joy to Zion , not only that God reigneth , but that he which doth and shall reign for ever is Zions God . Thy God O Zion Reigneth unto all generations ; praise ye the Lord . The consideration of our Fathers hand in ordering all our afflictions may sweeten the bitterest cup which he at any time puts into our hands . Joh. 18.11 . The cup which my Father hath given me shall I not drink it ?

2. Whatsoever the Lord doth is done in Righteousness , when he breaks in pieces Kingdoms and Nations , this is matter of comfort , God will do nothing to any place or people , but what is consistent with Righteousness . Ps. 48.10 , 11. Thy right hand is full of Righteousness , let Mount Zion rejoyce , let the daughters of Judah be glad , because of thy judgments .

3. The Lord who ruleth the world by his providence is a mercifull and gracious God , that will compass his own people with mercy , at such a time as he is distributing sorrows in great abundance to wicked men . Psal. 32.10 . Many sorrows shall be to the wicked , but he that trusteth in the Lord , mercy shall compass him about . Even when he lets his own people fall into the hands of cruel enemies , such as hate them , he is mindfull of his mercy towards them . Psal. 106.42 , 43 , 45.

4. This God who ruleth and governeth the world , and disposeth all things that are done therein by his providence , is a God in Covenant with us , that he will never turn away from doing us good . Jer. 32.40 . And I will make an everlasting covenant with them , that I will not turn away from them to do them good — This was spoken to the Jews , when they were under very dark providences , the King of Babylons Army had Besieged Jerusalem , and God told them by his Prophet that he would give Jerusalem into the King of Babylons hands . ver. 2 , 3. And besides the Sword of the enemy , the City was visited with the Famine and Pestilence . ver. 24. Yet under these sad providences God comforts his people with his Everlasting Covenant , wherein he assures them that though they were surrounded with all these evils , the Sword , the Famine , and the Pestilence , yet he would not turn away from doing them good . Whatever aspect some of Gods providences may have upon the world , and the Sinners in Zion , yet they are all mercy and truth to the people of God , even when they have the greatest appearance of severity . Psal. 25.10 . All the paths of the Lord are Mercy and Truth to such as keep his Covenant , and his Testimonies .

5. The Lord hath wise and holy ends in the changes and desolations that he makes in the earth ; And the consideration of the Holiness and Wisdom of God in all his works , may be a stay to our minds , when he over-turns Kingdoms and Nations . Psal. 30.4 . Sing unto the Lord , O ye Saints of his , give thanks at the remembrance of his Holiness . Dan. 2.20.21 . Blessed be the name of God for ever and for ever , for wisdom and might are his , and he changeth the times and the seasons , he removeth Kings , and he setteth up Kings .

2. That special care which the Lord taketh of all his people at all times is a ground of great comfort in times of danger and Publick calamities . The Lord taketh a special care of all his people at all times , and this may quiet their minds and free them from perplexing fears and cares , in times of greatest danger and distress , 1 Pet 5.7 . Casting all your care upon him , for he careth for you . The persons to whom this Epistle was written were in great distress , they were scattered abroad into several Countries , Chap. 1.2 . To the strangers scattered throughout Pontus , Galatia , Cappadocia , Asia , Bythinia . They were in heaviness through the manifold temptations , they met with in their persecuted scattered condition , ver. 6. They were under great and sore afflictions , not onely the hand , but the mighty hand of God was upon them , Ch. 5.6 . yet in this scattered condition , when they were in heaviness through manifold temptations when they were under the mighty hand of God , the Apostle comforts them with this , that they had a God that took care of them , and therefore they needed not to perplex and disquiet their minds with any kind of cares , but may cast them all upon God . Casting all your care upon him , for he careth for you . That we may be the more comforted in time of danger , by the care that the Lord taketh of us , let us consider what manner of care it is wherewith the Lord careth for us .

1. It is a special care which the Lord taketh of his people . There is a common care which he taketh of all his creatures . He feedeth the fowls of the Air , he clotheth the grass of the field , he satisfieth the desire of every living thing , he preserveth man and beast . But the care , which God taketh of the children of men , is far greater than what he takes of the beasts of the birds , or any other creatures in this world . The care that God hath of the sons of men so far exceeds his care of other creatures ; that it seems as no care compared with that care which he takes for mankind , 1 Cor. 9.9 , 10. Thou shalt not muzzle the mouth of the ox that treadeth out the corn . Doth God take care for oxen ? Or saith he it altogether for our sakes ? for our sakes no doubt this is written . And as God takes care of men above all other creatures , so he takes a more special care of his own people than he doth of all other men . They are to him as the apple of his eye , Zech. 2.8 . Het hat toucheth you , toucheth the apple of his eye . They are his jewels , Mal. 3.17 . They shall be mine saith the Lord of hosts , in that day when I make up my jewels , and I will spare them as a man spareth his own son that serveth him . They are his peculiar treasure , Exod. 19.5 . Ye shall be unto me a peculiar treasure above all people , for all the earth is mine . They are his portion , Deut. 32.9 . The Lords portion is his people . How careful are men of their portion , their peculiar treasure , their jewels , the apple of their eye ; so , and much more careful is the Lord of his people . They are his children , Gal. 3.26 . And in times of danger men are very solicitous for their children . The first question that David put to both those messengers that came with tydings from the battel was , concerning the safety of his child . Is the young man Absalom safe , 2 Sam. 18.29 , 32.

2. It is a particular care . The Lord doth not onely take care of his people in general , but of every one of them in particular , and of every thing that belongeth to them . When God is destroying wicked men , he taketh care for the preservation of every one of his people , Psal. 145.20 . The Lord preserveth all them that love him , but all the wicked will he destroy . In times of greatest calamity , when he breaks a kingdom in pieces , and scatters the inhabitants thereof into all parts of the world , he will take care of every one of the members of Christ , even the least and meanest , and most shiftless of all his servants , Amos 9.9 . For lo I will command , and I will sift the house of Israel among all nations , like as corn is sifted in a sive , yet shall not the least grain fall to the ground . Say not in thy heart , God hath so many to take care of , he may forget me , or I am such a mean creature he will not regard me . For it is all one with God to take care of many as few , and he takes care of the lowest as well as the highest , Psal. 138.6 . Though the Lord be high yet he hath respect unto the lowly . There are a great company of Sparrows , and they are birds of but small value , yet not one of the Sparrows is forgotten of God , Luk. 12.6.7 . Are not five Sparrows sold for two farthings ? and not one of them is forgotten before God - Fear not therefore , ye are of more value than many Sparrows . In the 4th . verse Christ saith to them . Be not afraid of them that kill the body . And gives two arguments to disswade them from fearing them , that can only kill the body . First , that is the worst they can do , after that they have no more that they can do . And the other is , they can't do this but by the permission of God , for he that watcheth over every Sparrow doth much more watch over every man , who is of more value than many Sparrows . There are many devices to take away the lives of the Sparrows , as Nets , Snares , Fowling-pieces , &c. besides the danger they are in by the greater birds , who pray upon the lesser ones , yet not one Sparrow is killed , but by the providence of God . Mat. 10.29 . Are not two Sparrows sold for a farthing , and one of them shall not fall on the ground without your father . Though we have many that lye in wait to take away our lives , and the instruments of Death are prepared for us , yet not one man , woman or child shall fall to the ground , and be cut off from the land of the living , without our Heavenly Fathers appointment . And as the Lord taketh a particular care of every Member of Christ , so also of all the affairs and concernments of all the Members of Christ . He sets the hedge of his providence not only about their persons , but about all that they have on every side . Job . 1.10 . Hast thou not made an hedge about him , and about his house , and about all that he hath on every side . His care extends even to the least of all their concernments , to the very hairs of their heads . Mat. 10.30 . But the very hairs of your head , are all numbred .

3. It is a constant and continual care . He takes care of them at all times , both by night and by day , and in all places , when they go out and come in , at home and abroad . Isa. 27.3 . I the Lord do keep it , I will water it every moment , least any hurt it , I will keep it night and day . This promise relates to the Lords Vineyard , mentioned in the foregoing verse . And by his Vineyard is meant all the members , all that belong to Christ , who is the true Vine . Joh. 15.1 . I am the vine . Isa. 5.7 . The vineyard of the Lord of hosts is the house of Israel . This vineyard being exposed to many adversaries , if the hedge should be removed from the vineyard , every one would be ready to pluck the vines . Psal. 80.12 , 13. Therefore the Lord himself doth and will keep it . I the Lord do keep it — I will keep it . And see the extensiveness of Gods care for his vineyard , both as to the persons and times , he will keep it from being hurt by any person at any time . Least any hurt it , I will keep it night and day . And consider the times to which this promise relates , and they are times of greatest danger . When God is taking his sore , and great and long Sword into his hand to punish his , and his Churches Adversaries , which are as subtle as Serpents , as cruel as the Dragon , as strong and potent as the Leviathan . ver. 1. It relates also to that day wherein God is rising out of his place to punish the inhabitants of the earth for their iniquities . Chap. 26. ver. 21. In that day when he is punishing the inhabitants of the earth , and sending sore judgments on such , as are like the Serpents and Dragons , he will keep his vineyard night and day least any hurt it . Another Scripture that sets out the constancy of Gods care for his People's welfare . We have Psal. 121.5 , 6 , 7. Behold he that keepeth Israel will not slumber nor sleep . The Lord is thy keeper , the Lord is thy shade upon thy right hand . The Sun shall not smite thee by day , nor the Moon by night . The Lord shall preserve thee from all evil . How safe are they that have the Lord for their Keeper ? when we sleep and can take no care of our selves , he that keepeth Israel neither slumbereth nor sleepeth . He keepeth us from all evil by night and by day . For that is the meaning of the Sun shall not smite thee by day , nor the Moon by night . For the Sun that ruleth the day , and the Moon that ruleth the night . Gen. 1.16 . 'T is as much as to say , he will keep us from all harms , he will keep us in safety day and night . The care that the Lord taketh of his people , is like the care that God took of the land of Canaan , which was as Moses saith , Deut. 11.12 . A Land which the Lord thy God careth for : the eyes of the Lord thy God are always upon it , from the beginning of the year , even unto the end of the year . Such is the care that the Lord hath of his people , his eyes are always upon them for good , from the beginning of the year to the end of the year . The Lord taketh care of all his people from the day of their birth , yea from their being in the womb to their old age , yea to the day of our death . Isa. 46.3 , 4. Psal. 48. ult. He will be our guide even untill death .

And as the Lord taketh the care of his people at all times , both by night and by day , so also in all places , whithersoever they go , he goeth with them to keep them in all places , and to preserve their going out , and their coming in . Josh. 1.9 . The Lord thy God is with thee , whithersoever thou goest . Gen. 28.15 . Behold I am with thee , to keep thee in all places whither thou goest . Psal. 121.8 . The Lord shall preserve thy going out and thy coming in , from this time forth , and even for evermore . What a comfort is this , when the way we are to pass through is full of danger , either by reason of the Sword or Pestilence , or any other evil , that we have a God , that will go along with us , whithersoever we go .

4. That care which the Lord taketh of his people is a wonderfull great care , the Lord Jesus is so carefull of all his Members , that they are never out of his eye , Job 36.7 . He withdraweth not his eyes from the righteous , whether they go into any parts of the earth , still his eyes are upon them for good , 2 Chron. 16.9 . The eyes of the Lord run to and fro throughout the whole earth to shew himself strong in the behalf of them whose heart is perfect towards him . And the greater their dangers are , the more the eye of God is upon them , Psal. 33.18 , 19. Behold the eye of the Lord is upon them that fear him , upon them that hope in his mercy , to deliver their soul from death , and to keep them alive in famine . The Lord would have us take notice for our comfort , that when we are in danger of death by famine or other judgments , his eye is upon us , and therefore there is a note of attention prefixed , Behold the eye of the Lord — The Lord is so carefull of his people , that they are never out of his thoughts , Isa. 442. O Israel thou shalt not be forgotten of me . What the Lord said of Solomons temple , 2 Chron. 7.16 . Mine eyes and mine heart shall be there perpetually . The same may be said of all true Christians , who are the temple of God , 2 Cor. 6.16 . Gods eyes and his heart are upon them perpetually . The Lord is so careful of his people , that they are never out of his arms , Deut. 33.3 , 27. All his Saints are in thy hand — The eternal God is thy refuge , and underneath are the everlasting armes . He is so carefull of his people that he layes his lambs and carries them in his bosom , Isa. 40.11 . He shall feed his flock like a shepherd , he shall gather his lambs with his arm , and carry them in his bosom . When the Wolves are abroad , the lambs are safe as long as they are in the shepherds bosom .

5. Ans. The Lord is exceeding carefull of all his people himself , so also he hath sent forth all his Angels to minister to their necessities , and given them a great charge to keep them in all their wayes , and to enca up round about them , and deliver them out of all their dangers , Heb. 1.14 . Are they not all ministring spirits , sent forth to minister for them whoshall be heirs of salvation , Psal. 91.11 , 12. He shall give his Angels charge over thee to keep thee in all thy wayes , they shall bear thee up in their hands , lest thou dash thy foot against a stone . The angels have a charge to keep us in all our wayes , whether soever we go , in all the wayes of our general and particular calling , they shall bear thee up in their hands , as nurses carry their children , having them alwayes in their eye , lest thou dash thy foot against a stone . They have a charge not onely to keep us from great but from lesser evils , not onely from bruising our bodies , breaking our necks , or our bones , but from dashing our feet against a stone . Psal. 34.7 . The Angel of the Lord encampeth round about them that fear him , and delivereth them . Suppose the times be very dangerous , yet as long as we have a guard of Angels about us , we need not be afraid . One Angel is a better guard and security to us , than an Army of an Hundred Thousand Men. Angels have greater power than the greatest and most valiant Armies of Armed men . We read of a great Army , an Hundred Fourscore and Five Thousand Men , destroyed in a night by one Angel . Isa. 37.36 . And therefore such as fear God are in a safe condition in dangerous times , because the Angels of God encamp round about them to deliver them .

Obj. How is this true , that the Lord taketh such a special , continual exceeding great care of all his Peopole , when many of the people of God fall into very great straits and troubles , and though they cry to God , he seemeth not to regard them , but they think themselves forgotten and forsaken of God .

A. 1. Eminent dangers , and great tribu lations , accompanied with a long deferring of desired and expectd help , have staggered the Faith of eminent Saints , and made them ready to think that God did not regard them , and took no care of them . Job . 30.20 . I cry unto thee and thou dost not hear , I stand up and thou regardest me not . When the Disciples were in a great storm , and ready to perish , they were ready to think that Christ took no care of them . Mark 4.38 . Master carest thou not that we perish ? Isa. 49.14 . Zion said , the Lord hath forsaken me , and my God hath forgotten me .

2. Sharp afflictions and long exercises of Faith and Patience are consistent with the Fatherly love of God , and his tender care over us . He may chide us for our faults , speak against us , write and act bitter things against us . and yet have a dear love to us , and a continual and affectionate remembrance of us . Jer. 31.20 . Ever since I spake against him , I do earnestly remember him still , therefore my bowels are troubled for him . God spake against Ephraim , God acted against Ephraim — Thou hast chastised me — Yet Ephraim was his dear Son , his pleasant Child , he had an earnest remembrance of him , and his bowels were troubled for him . Rev. 3.19 . Whom I love , I rebuke and chasten .

3. If we consult Gods word , and judge of Gods dealings with us by Faith , and not by Sense , Faith will teach us to say God is with us , and takes care of us , when Sense saith God hath forgotten and forsaken us . Isa. 49.14 , 15 , 16. Zion was graven upon the palms of Gods hands , and her walls were continually before the Lord , and God was more mindfull of her , than any Mother of her sucking Child , when she thought her self forgotten and forsaken of God .

Now this care which the Lord takes of his people is a ground of great comfort in all their troubles . When Paul was a Prisoner at Rome , it was a great comfort to him in his Bonds , when he understood the care that the Philippians took of him . Phil 4.10 . But I rejoyced in the Lord greatly , that now at the last your care of me hath flourish'd , again , wherein , you were carefull ; but ye lacked opportunity . If the Apostle had great joy to see that the Philippians took care of him in his Bonds , what joy may it be to us , to hear of the care that the great God takes of us in all our troubles . What is the care of a man , to the care of a God ? The Philippians care of the Apostle was unconstant , one while they were mindfull of him , and then they either forgot or neglected him , as appears by that expression , your care of me hath flourished again , which implyeth a decay in their care , and it was a good while before it flourished again as is intimated in those words ; now at last your care of me — But Gods care is constant without intermission . When the Philippians were carefull of Paul they lack●d opportunity to do what they desired to do for him , but God never lacketh opportunity of doing us good . If Paul then rejoyced greatly , of the care the Philippians took of him , how ought we to rejoyce in that care which the great God taketh of us . What the Apostle saith to the Colossians ; Col. 2.1 . I wish you knew what great care ( so the word is expressed in the Margin ) I have for you . And why was he so desirous that they might know the great care he had for them ? That their hearts might be comforted — ver. 2. So may I say to all you that belong to Christ , I wish you knew what great care the Lord takes for you at all times , it would wonderfully comfort your hearts in all your dangers and troubles .

3. That God who ruleth and governeth the world by his providence , and taketh such a great care of his , is an infinitely wise God , and the wisdom and knowledge of God is a ground of great comfort under all Personal and National Calamities . Psal. 31.7 . I will be glad and rejoyce in thy mercy , for thou hast considered my trouble , thou hast known my Soul in adversities . It was a great comfort to David , that God knew all his adversities , and considered all his troubles . When Daniel foresaw the great changes God would make in the world , in removing Kings and setting up Kings , and changing the Monarchies and government of the Kingdoms of the earth , the consideration of the wisdom of God manifested in those changes and revolutions , made him break out into blessing and praising God . Dan. 2.20 , 21. Blessed be the name of God for ever and ever ; for Wisdom and Might are his , And he changeth the times and the seasors , he removeth Kings , and he setteth up Kings , Yet Daniel who blessed God for changing times and seasons , knew that sometimes when God makes changes in Kingdoms , he sets up the basest of men to be Rulers . Dan. 4.17 . The most high ruleth in the Kingdom of men , and giveth it to whomsoever he will , and setteth ever it the basest of men . That we may see what comfort ariseth from the wisdom and knowledge of God in times of great distress , let us consider these 4 or 5 things .

1. The Lord knoweth who are his , who they are that put their trust in him , and make God their refuge , he can call them every one by their names , so that there is no danger that any of his should perish through a mistake , in times of confusion , when he is sending his judgments upon wicked men . 2 Tim. 2.19 . The foundation of God standeth sure , having this seal , the Lord knoweth them that are his . Some of the Lords People walk in darkness , and do not know that they are the Lords , but there is no darkness with the Lord , he knoweth them that are his . Nah. 1.7 . The Lord is good , a strong hold in the day of trouble , and he knoweth them that trust in him . The Lord hath such perfect knowledge of all that are his , that wheresoever they are dispersed or scattered into any parts of the world , he can call them every one by name . Joh. 10.3 , 14. He calleth his own sheep by name , and leadeth them out — I am the good Shepherd , and know my Sheep . The Stars are so many that no man can number them , yet the Lord calleth every one of them by their name . Psal. 147.4 . He telleth the number of the Stars , he calleth them all by their names . And he that calleth the Stars by their names he knoweth , and can call every one by his name . Now this is a great comfort to us , that God knoweth us by name . Moses speaketh of it as a great favour , that God knew him by name . Exod. 33.12 . Thou hast said I know thee by name , and thou hast found grace in my sight

2. The Lord knoweth how to guide and direct his judgments , that they shall fall upon , and take hold of those only that are marked out , and designed for destruction . What is said of the Thunder and Lightning . Job . 37.3 . He directeth it under the whole Heaven , and his Lightnings unto the end of the earth . The Thunder and Lightning touch no person , do no damage to any man . but at the direction of God . The same is true of other judgments also ; When a certain man drew a bow at a venture , it was God guided the Arrow to the King of Israel , and that directed it to go between the joynts of the Harness . 1 King . 22.34 . When the Lord sent several plagues on the land of Egypt , he so ordered and guided his judgments , that they fell only on the Egyptians , and did not touch the Israelites , yea he did not only distinguish between the persons of the Israelites and the Egyptians , but also between their Cattel . Exod. 9.4 . The Lord shall sever between the cattel of Israel , and the cattel of Egypt , there shall nothing dye of all that is the children of Israels .

3. The Lord knoweth our conditions , what dangers we are in , what troubles and sorrows we meet with , what straits and distresses are upon us . Exod. 7. And the Lord said , I have surely seen the affliction of my people which are in Egypt , and have heard their cry by reason of their Task-masters , for I know their sorrows . Psal. 38.9 . Lord all my desire is before thee , and my groaning is not hid rom thee . When we are in great straits , and have friends that are able to help us , we are ready to say , Oh that such a friend did but know how it is with me . The Child is ready to say , Oh that my Father knew how it was with me , and the Wife is ready to say in distress , Oh that my Husband knew how it was with me ! Our God who is our Friend , our Father , our Husband always knoweth how it is with us , and may not this comfort us in our sorrows .

4. The Lord knoweth all our adversaries , their wrath and fury , their plottings and contrivances against us , Psal. 69.19 . Mine adversaries are all before thee . When the Assyrian came with great rage against Jerusalem , their doings and contrivances were not hid from the Lord , Isa. 37.28 . I know thy abode , and thy going out , and thy coming in , and thy rage against me .

5. The Lord knoweth how to deliver us out of all our troubles , when we our selves can't see or think which way we shall be delivered , 2 Pet. 2.9 . The Lord knoweth how to deliver the godly out of temptations .

4. This God that governs the world , and takes care of his people , is acquainted with all their troubles , is an Almighty God , able to succour , save and defend them from their greatest danger and distresses , and this Almighty power of God , is a ground of great comfort in times of greatest dangers and distresses , Psal. 2.1 . The king shall joy in thy strength O Lord . David had many enemies , and some of them very potent , Princes were his persecutors , and what was his comfort under all his dangers , and troubles ? The power of God . It rejoyced his heart , when he considered what a strong God he had to be his helper . The Lord himself proposeth his creating power , as a ground of Comfort to his people , against the fury and power of their adversaries , Isa. 51.11 , 12. I , even I am he that comforeth thee , who art thou , that thou shouldest be afraid of a man that shall dye , and of the Son of man which shall be made as grass . And forgettest the Lord thy maker , that hath stretched forth the heavens , and laid the foundations of the earth ? This power of God is a ground of comfort in times of greatest danger in several respects .

1. The power of God is an Almighty power . There is nothing so hard but the power of God is able to do it . Jer. 32.17 . He can do every thing that he pleaseth . Job 42.2 . I know that thou canst do every thing , and that no thought can be with-holden from thee . There are no dangers so great but God can deliver us out of them . Daniel was in great danger when he was in a Den of Lyons , yet God delivered him out of the Lions Den. David was in greater danger than Daniel , when he was in the Lyons paw , yet God delivered him out of the Lyons paw . 1 Sam. 17.37 . Paul was in greater danger than David , who was in the Lyons mouth , yet God delivered him out of the mouth of the Lyon . 2 Tim. 4.17 . I was delivered out of the mouth of the Lion . Jonah was in greater danger than Paul , when he was in the fishes belly , yet God delivered Jonah out of the fishes belly . Jonah 3.1.10 . God can deliver us out of the hands of the strongest and most enraged enemies . Nebuchadnezzar was the greatest Monarch in the world , all People , Nations and Languages trembled before him . Dan. 5.19 . And he was greatly enraged against the 3 Children , because they would not worship the golden image which he had set up , and he threatned the same hour that they refused to worship his image , they should be cast into a burning fiery furnace , yet hear what they said to him . Dan. 3.16 , 17. O Nebuchadnezzar , we are not carefull to answer thee in this matter . If it be so , our God whom we serve , is able to deliver us from the burning fiery Furnace , and he will deliver us out of thine hand , O King .

2. This Almighty power of God is engaged for our defence , to take the care of us , and defend us all the days of our lives . Job 23.25 . Tea the Almighty shall be our defence . Now this is a great comfort under greatest troubles , that we have the Almighty God for our defence . Psal. 94.19 , 22. In the multitude of my thoughts within me , thy comforts delight my Soul . And what were his comforts when he had many troubled thoughts ? Among other comforts this was none of the meanest , that though he had mighty enemies , that thirsted after his blood , yet he had the Almighty God for his defence . ver. 22. But the Lord is my defence , and my God the rock of my refuge . Yea this is a ground of the highest joy , and of everlasting joy , under all the changes and revolutions that come upon the world , that the Almighty God is a defence to all that put their trust in him . Psal. 5.11 . But let all those that put their trust in thee rejoyce , let them ever shout for joy , because thou defendest them . Shouting for the joy is the highest expression of joy , now they , all they that put their trust in God , have cause not only to rejoyce , but to shout for joy , and that for ever , because God defendeth them .

3. That Almighty power which is engaged for the defence of all that trust in God , is an everlasting strength . The Lords arm is not shortned that he cannot save , he is able to do as great things for his people in these days , as he did for our Fathers in former days . And this may unite and strengthen our Faith to trust in the Lord at all times , though the times be never so dangerous and troublesome , that his power is everlasting . Isa. 26.4 . Trust ye in the Lord for ever , for in the Lord Jehovah is everlasting strength .

5. The gracious and precious promises of God , are a ground of strong Consolation under all troubles , both Personal and National distresses . Jer. 15.16 . Thy words were found , and I did eat them , and they were unto me the joy , and the rejoycing of my heart . Observe Jeremiahs personal afflictions at this time , when the word of God was the joy and the rejoycing of his heart . He was a man of strife and contention to the whole earth , and every one railed at him and cursed him , which made him cry out of his wo and misery . ver. 10. The Lord had filled him with indignation , and he looked upon his pain as perpetual , and his wound incurable . ver. 17.18 . Besides his personal afflictions , there were great judgments coming upon the Nation ; the Sword , and Famine , and Pestilence , and Captivity . ver. 2.3 , 4. Yet under National and Personal calamities , the word of God was the joy and rejoycing of his heart . So Psal. 60.2.3 , 6. Thou hast made the earth to tremble , thou hast broken it — Thou hast shewen thy people hard things , thou hast made us to drink the wine of astonishment — God hath spoken in his holiness , I will rejoyce . Gods promises were a rejoycing to Davids heart , when God sent such judgments as made the earth to tremble , and broke Kingdoms in pieces ; yea when God shewed his own people hard things , and made them stand astonished to see how he dealt with them , God hath made several sorts of promises to comfort his peoples hearts in difficult and dangerous times , when he is bringing ruine and desolation upon the places where they live . I will instance in some of them .

1. The Lord hath promised to be an hiding place , and a refuge to his people , when he sends his judgments upon the places where they live . Isa. 32.2 , 18 , 19. Psal. 32.6 . Psal. 9.9 . Deut. 33.12 . Prov. 18.10 . Zeph. 2.3 . compared with Chap. 1.2 , 3 , 17 , 18. And not only to be a refuge to godly men themselves , but to their children . Prov. 14.26 . See also Isa. 8.7 , 8 , 13 , 14. When the Assyrian should invade the land , and over-run all parts of the land , the Lord promiseth to be a Sanctuary to such as did make him their sear and their dread . Ezek. 11.16 . 2. The Lord hath promised to deal well wit his people in times of publick calamity , even when he sends ruine and destruction upon the places where they live . Isa. 3.8 , 10. Jerusalem is ruined , Judah is fallen — Say ye to the righteous it shall be well with him . Eccl. 8.12 . Jer. 15.11 . As the same cloud which was dark and dreadfull to the Egyptians , gave light to the Israelites . Exod. 14.20 . So God can make those providences which are dreadfull to wicked men , to be refreshing to his own people . 3. The Lord hath promised to bear up the Faith and Hope of his People , that their hearts shall not sink and dye within them in evil days , though very dismal and dark days . Joel 3.15 , 16. The Prophet speaks of very dreadfull judgments under Metaphorical expressions , yet saith , God shall be the hope and strength of his people in such a day . 4. The Lord hath promised to comfort his people in times of common calamity . Isa. 29.9 , 19. At that day when the Lord visited Jerusalem with Thunder and an Earthquake , and a Storm and Tempest , and devouring Fire , he promiseth that the meek shall encrease their joy in the Lord , and the poor among men rejoyce in the holy one of Israel . Job 5.22 . At Destruction and Famine thou shal laugh . Mal. 4.1 , 2. 5. The Lord hath promised to moderate the afflictions which he layeth upon his people , and what ever he layeth upon others , he will lay upon them no more than he will enable them to bear . Isa. 27.8 . The Prophet had given them warning , that he was coming out of his place to punish the inhabitants of the earth for their sins . Ch. 26. ver. 21. And live for the comfort of the people of God , he tells God would take a measure of his peoples strength and sufferings , and that he would stay his rough wind in the day of his East wind . Jer. 30.11 . When the Lord is making a full end of all Nations , he will correct them in measure . 1 Cor. 10.13 . He will not suffer us to be Tempted above what we are able to bear . 6. The Lord hath promised to afford his gracious presence with his people under their greatest troubles , not only at their entrance into , but in their passage through the Fire and the Water . Isa. 42.1 , 2. Fear not , thou art mine , when thou passest through the waters I will be with thee , &c. Psal. 91.15 . I will be with him in trouble . 7. The Lord hath promised his people deliverance out of their greatest troubles . Jer. 30.7 . Alas , for that day is great . so that none is like it , it is even the day of Jacobs trouble , but he shall be saved out of it . Psal. 50.15 . Psalm 71.20 . Psalm 34.19 . 8. The Lord hath promised to Sanctifie National troubles to his people , and to make them work together for their good . Jer. 24.5 . Zech. 13.9 . Rom. 8.28 .

6. It is a ground of comfort under National troubles , that God will by them bring glory to his own name , advance the Kingdom of Christ , and promote the good of his own people . Isa. 5.15 , 16. When God stains the glory of the world , then our Lord Jesus Christ , who is called the branch of the Lord , shall be beautifull and glorious . Isa. 4.2 . compared with Isa. 3.8 . There were very great commotions in Judea before the coming of Christ , God shook the Heavens and the Earth , and shook all Nations , and the Scepter departed from Judah , and then Christ the desire of all Nations came . Hag. 2.6 , 7. There were great overturnings , both in Church and State , before the coming of our Lord Jesus . Ezek. 21.27 . When God executed his judgments upon the Zidonians , it was for his own glory . Ezek. 28.22 . When such judgments begin to come upon the earth as make mens hearts to fail for fear , then the people of God are exhorted to lift up their heads , because their Redemption draweth near . Luk. 21.25 , 26 , 28.

Obj. 1. These are comfortable considerations may some say , but we see , notwithstanding the providence and promises of God , and the care that God takes of his people , that all things come alike to all men , the righteous perish as well as the wicked , in times of common calamities .

A. 1. There are oft times very signal providences in delivering Righteous men in times of common calamity , as Noah , Gen. 7.1 . and Lot , Gen. 19.16 . And those that sighed and cryed for the sins of Judah and Jerusalem . Ezek. 9.4 , 6.

2. Sometimes Gods People pertake of the sins of the times and places where they live , and then they pertake in temporal punishments , though they be pardoned as to their eternal state . Rev. 18.4 . Psal. 99.8 .

3. When the Lord doth not save his people with a temporal Salvation under publick calamities , but lets them fall by the Sword and Pestilence , and other judgments , as well as other men , he saves them with an eternal Salvation . Isa. 45.17 . Heb. 5.9 .

4. When the people of God meet with the same sufferings that other men meet with , and all things seem to come alike to them and others , yet there is a vast difference between the sufferings of the people of God and other men . For

( 1. ) All the afflictions of the righteous come in love . Rev. 3.19 . But the troubles of the wicked come in wrath . Psal. 2.5 .

2. Righteous men have God with them in their troubles . Psal. 91.15 . But the Lord is far from the wicked . Prov. 15.29 .

3. The troubles of Righteous men do them good . Psal. 119.71 . But wicked wax worse and worse under their afflictions . Isa. 1.5 . 2 Chron. 28.22 . 2 Tim. 3.13 .

4. Righteous men have Gods blessing going along with their troubles . Psal. 2.9 , 12. Psal. 94.12 . But wicked men have Gods curse with their troubles . Isa. 34.5 .

Obj. 2. If I knew that I were one whom God would take care off , and protect in a time of common calamity , that would be a great stay and comfort to my mind , but I do not know whither God will take care of me , and preserve me . And therfore what hath been said of the care of God of his people in an evil day , is but of little use unto me .

A. 1. Dost thou love God ? If thou hast set thy love upon God , thou mayst rest satisfied , God will take care of thee , and preserve thee in an evil day . Psal. 145 , 20. The Lord preserveth all them that love him . Psal. 91.14 , 15. Because he hath set his love upon me , therefore will I deliver him .

2. Hast thou committed thy self to God ? desiring him to take the care of thee , and dost thou trust in him , and rely upon him to take the care of thee ? then thou mayest be satisfied in thy mind , that he will watch over thee in an evil day . Psal. 10.14 . The poor commiteth himself unto thee , thou art the helper of the Fatherless . Psal. 91.2 , 3. I will say of the Lord , he is my Refuge and my Fortress , my God , in him will I trust , surely he shall deliver thee — Psal. 5.11 . But let all those that put their trust in thee rejoyce , let them ever shout for joy , because thou defendest them .

3. Dost thou lead a godly life ? If so , know for thy comfort that God doth , and will take a special care of thee in an evil day . Psalm 41.3 . But know that God hath set apart him that is godly for himself . Psal. 32.6 .

4. Is thy heart upright with God , and dost thou walk in thine integrity ? then the Lord taketh a peculiar care of thee . Psal. 7.10 . My defence is of God , which saveth the upright in heart . Prov. 2.7 . He is a buckler to them that walk uprightly . Psal. 84.11 .

5. Dost thou mourn for the sins of the times and places in which thou livest ? Then thou art marked out for preservation in a time of common calamity . Ezek. 9.4 , 6.

Obj. 3. But I am such a poor simple shiftless creature , that I am afraid God will not take care of me .

A. 1. Though thou art never so poor and shiftless and simple , yet if thou committest thy self to God , he will take the care of thee . Psal. 116.6 . The Lord preserveth the simple . Psal. 10.14 . The poor committeth himself unto thee , thou art the helper of the Fatherless .

2. Though thou art never such a poor , shistless , simple creature , thou art of more value than the birds of the air , yet none of them , no not the meanest of them , not To much as a little Sparrow is forgotten or neglected of God . Luk. 12.6 , 7. Are not five Sparrows sold for two farthings , and not one of them is forgotten before God . Fear not therefore ye are of more value than many Sparrows .

Obj. 4. But I am a sinfull creature , and therefore I am afraid God will not take care of me in an evil day .

A. 1. If thou beest an impenitent Sinner , then thou art in a wofull condition . Isa. 3.11 . Psal. 11.6 . Psal. 75.8 . When he fleeth from one judgment another will overtake him . Job 20.24 .

2. If thou hast repented of thy sins , and humbled thy Soul for them , and fled to the blood of Christ for the pardon of them , thou hast good ground to hope that the Lord will take the care of thee in an evil day . 2 Chron. 12.7 . They have humbled themselves , therefore I will not destroy them . Job . 22.23 , 25. If thou return to the Almighty — The Almighty shall be thy defence . And ver. 29. When men are cast down , then thou shalt say , there is a lifting up , and he shall save the humble person . Such as have humbled their Souls for their sins , and fled to Christ for the pardon of their sins , may say with David Psal. 49.5 . Wherefore should I fear in the days of evil , when the iniquity of my heels shall compass me about .

§. Grounds of Consolation in the hottest times of persecution

The Spouse enquireth , Cant. 1.7 . where he maketh his flock to rest at noon . Tell me O thou whom my Soul loveth — where thou makest thy flock to rest at noon . By noon understand aestus persecutionis , as Mercer and others , the heat of Persecution . The Noon is the hottest time of the day . By making the flock to rest at noon , we may understand , how thou comfortest , how thou supportest thy people ; how and by what means thou givest rest to the Souls of thy people , in the hottest times of persecution . And what the Spouse enquired after , Christ discovered to her , namely that her rest is in himself . Mat. 11.28 . Come to me all ye that labour , and are heavy laden , and I will give you rest . And having found rest and refreshment in Christ , in the hottest day , she tells others where she had her delights and comforts in the heat of the day , and that was in Christ . Cant. 2.3 . I sate down under his shadow with great delight , and his fruit was sweet to my tast . Upon these words , I sat down under his shadow with great delight . Piscator hath this interpretation ; Cum sentio vel arixietatem vel persecutionem , ad Christum confugio ut is me per Spiritum sanctum , & verbum Dei consoletur . When I feel any distress or persecution I flee to Christ , that he would comfort me by his Word and Spirit . The fruit which the Spouse saith was sweet , are the benefits we have by Christ , as remission of sins , Eternal Life , &c. In the foregoing words Christ is likened to an Apple-tree , and the benefits that we have by Christ are the Fruit of this Tree , which yields much comfort and refreshing to the people of God . And to this agreeth Piscator's note upon the place . Consolationes Christi sunt dulces animis fidelium ; The comforts of Christ are sweet to the Souls of Believers . There is comfort in Christ and from Christ , under the hottest persecutions of the Church ; if any say how may we be enabled by the help of Christ to bear up chearfully in times of greatest persecution , when we are called to resist unto blood , and to undergo fiery tryals .

A. 1. Get a right understanding of persecutions for Christs and the Gospels sake , look upon them not with an eye of Sense , but an eye of Faith , judge of them as they are represented in the Scripture , and not as flesh and blood represents them to you . For this will lay a Foundation for chearfullness under the forest persecutions , if we have a right account of them . To this end consider what account the Scripture gives of persecutions for Christs sake , or which is all one , for the Gospels sake , or for Righteousness sake .

1. Persecutions for Righteousness sake are Blessings , real Blessings , great Blessings , for they confirm our title to a Kingdom , a more glorious Kingdom than any is to be enjoyed in this World . Mat. 5.10 . Blessed are they which are persecuted for Righteousness sake , for theirs is the Kingdom of Heaven . If a man consult with flesh and blood that will tell him , it is a miserable thing to be under persecution , to have our estates , liberties and lives taken from us , but if we consult the Scriptures , they will tell us , that 't is a blessed thing to be persecuted , and that there are no men on earth more blessed , than they that are persecuted for Righteousness sake , for theirs is the Kingdom of Heaven , and none are so happy as they that shall inherit the Kingdom of Heaven .

2. Persecutions for Righteousness sake are matter of joy rather than sorrow . 1 Pet. 4.13 . But rejoyce in as much as ye are pertakers of the sufferings of Christ . Yea they are a ground of exceeding great joy , for they encrease our grace here , and our glory hereafter . They are a ground of great joy , as they encrease our grace here . Jam. 1.2 , 3. My brethren count it all joy , when ye fall into divers temptations , knowing this , that the trying of your Faith worketh patience . The Apostle writes to the twelve Tribes that were scattered abroad , where being removed out of their own country , was some degree of persecution , and when abroad among Heathens and Idolaters , they were continually liable to persecutions for Righteousness sake , yet he bids them count it all joy , when they fell into divers temptations , because hereby their Faith should be tryed , and Patience encreased . Persecutions for Righteousness sake are a ground of exceeding great joy , because they will encrease our glory in Heaven for ever . Mat. 5.11 , 12. Blessed are ye when men shall revile you , and persecute you , and shall say all manner of evil against you falsly for my sake . Rejoyce and be exceeding glad , for great is your reward in Heaven , for so persecuted they the Prophets which were before you . Observe here our Lord Jesus doth not say to his Servants when under persecution , be not cast down , but rejoyce and be glad , and not only so , but be exceeding glad , and why , because persecutions encrease our reward in the other World . Great is your reward in Heaven . Yea he would have us so exceeding joyfull as to leap for joy . Luk. 6.23 . Rejoyce ye in that day , and leap for joy , for behold your reward is great in Heaven . That day wherein Christ would have us leap for joy , is the day of persecution , spoken of in the foregoing verse .

3. Persecutions for Christ are honours and favours , and ought to be esteemed as such as by all true Christians . Act. 5.41 . And they departed from the presence of the counsel , rejoycing that they were counted worthy to suffer shame for his name . The Apostles counted it an honour to be beaten and reproached for Christ . Phil. 1.29 . Vnto you it is given in the behalf of Christ , not only to believe on him , but also to suffer for his name sake ; We see here , that it is a gift , a favour for a man to be called to suffer for Christ .

4. Persecutions for Christ are not strange and unusual things , but are the common lot of Christians , and are to be counted upon by all that will live Godly in Christ , from the first day we give our selves to Christ , till we lay down these Earthly Tabernacles . 2 Tim. 2.12 . Yea , and all that will live Godly in Christ Jesus shall suffer persecution . Sufferings for Christ are to be expected from the first day , that we give our selves to Christ . Mark 8.34 . Whosoever will come after me — let him take up his cross . And to the last day of our continuance in this World , for we are liable to sufferings as long as we continue in the body . Heb. 13.2 . Remember them that suffer adversity , as being your selves also in the body . Yea we must not think it a strange thing if we should meet with fiery tryals , and be burnt for our Religion as well as others have been before us . 1 Pet. 4 , 12. Beloved think it not strange concerning the fiery tryal , which is to try you , as though some strange thing happened to you . That passage Heb. 12.4 . Ye have not yet resisted unto blood — Intimateth that all Christians should count upon it , that though they had not hitherto , yet it may be their lot to have their blood shed for Christ . They had suffered deeply in their names and estates , and were eminent for grace , and had attained assurance of their Salvation . Ch. 10.32 , 33 , 34. Yet for all this , though God had spared them as to life , and they had not yet resisted unto blood , they knew not , but that might also come upon them , to lay down their lives for Christ .

2. The knowledge and belief of Gods infinite , everlasting and unchangable love to us in Christ Jesus , and of Christs love in laying down his Life for us , will carry us chearfully through our greatest persecutions . and make us to triumph over all manner of persecutions , even at such a time as we are killed all the day long , and counted as sheep for the slaughter . As we may see it excellently set out , Rom. 8.35 , 36 , 37 , 38 , 39 , Who shall separate us from the love of Christ ! shall Tribulation , or Distress , or Famine , or Nakedness , or Peril , or Sword ? ( As it is written , for thy sake we are killed all the day long , we are accounted as sheep for the slaughter ) Nay in all these things we are more than Conquerors through him that loved us . For I am perswaded that neither death nor life , &c. nor any other creature shall be able to separate us from the love of God which is in Christ Jesus . Let us take notice in this Scripture of these things .

1. The love of Christ , and the love of God in Christ towards his people , is so fixed , so firm , so unchangeable , that no manner of troubles or persecutions , no creature in Heaven or Earth is or shall be able to separate them from the love of Christ , and the love of God which is in Christ Jesus , that is , which is grounded upon the merits and mediation of Jesus Christ .

2. The apprehension and perswasion of Gods love to our Souls in Christ Jesus , and the immutability of this love , will help us to overcome and triumph over all manner of troubles and persecutions . Nay in all these things we are more than conquerors through him that loved us , for I am perswaded that neither death nor life — nor any other creature , shall be able to seperate us from the love of God which is in Christ Jesus . In all these things , that is , all the forementioned tribulations and persecutions , though we be flain by the Sword , or are starved to Death by Famine , we are conquerors , yea more than conquerors , and how ? not by our own strength , but through him that loved us , and how doth he give us the victory . By giving us a firm perswasion of the unchangeable love of God in Christ . For I am perswaded .

3. Observe the time and season when the servants of Christ are made to triumph as conquerors over all their troubles , and that is , when it is noon day in respect of their persecutions , when 't is the hottest time of persecution , when they are not only deprived of their goods , thrust into prisons , but killed , killed all the day long , and counted as sheep for the slaughter . And let us see what is implyed in these expressions . ( 1. ) It is to be all the day long in hazard and danger of death . When it is with us as it was with Hezekiah in his sickness . Isa. 38.13 . So 't is with us in respect of our persecutors , we reckon in the night they may come upon us before the morning , and the morning may come before the night , and rend and tear us in pieces , or when 't is with us as it was with David . Psal. 119.109 . My Soul is continually in my hand , then we may be said to be killed all the day long . ( 2. ) When we are put to a lingring death , that it may be the more painfull , that we are as it were all the day long in a dying condition ; this some persecutors endeavoured , ut sentiant se mori , then we may be said to be killed all the day long . ( 3. ) When persecutors make no more of killing us , than they do of killing sheep , when the Saints are killed in abundance , that it is a time of much blood-shed , yea when they joy in the death of Gods Servants . Isa. 22.13 . They are counted as Sheep for the slaughter .

Now the knowledge and belief of the love of Christ , will help us to go through all persecutions chearfully , several ways .

1. As it leads to the filling our Souls with the graces and comforts of the Spirit of God . Eph. 3.19 . And to know the love of Christ which passeth knowledge , that ye may be filled with all the fulness of God . The more we are filled with the graces and comforts of the Holy Ghost , the stronger we shall be to suffer for Christ , for the joy of the Lord is our strength .

2. As it draws out our love to Christ . 1 Joh. 3.16 , 17. We have known and believed the love that God hath to us — Herein is our love made perfect — And the more we love Christ , the stronger we shall be to suffer for Christ . Cant. 8.6 , 7. Love is strong as death — Many waters cannot quench love , neither can the floods drown it .

3. Get and keep a lively hope of eternal life and glory , for this will be a wonderfull support to you in your greatest persecutions . This caused our Lord Jesus to endure the pain , and the shame of the Cross with much chearfulness . Heb. 12.2 . Who for the joy that was set before him , endured the Cross , despising the shame , and is set down at the Right hand of the Throne of God . The having the joys of Heaven in his thoughts caused him to endure the pain , and make light of the shame of the cross . This caused the Apostles to glory and triumph in the midst of their troubles . Rom. 5.2 , 3. — And rejoyce in hope of the glory of God ; And not only so , but we glory in Tribulations also . The respect which Moses had to the recompence of reward in the other World , carryed him with chearfulness through his great sufferings . Heb. 11.24 , 25 , 26. The hope of Salvation is by the Apostles called an helmet . 1 Thes. 5.8 . Putting on the breast-plate of Faith and Love , and for an helmet the hope of Salvation . The helmet preserves the head in safety , as long as we keep on this helmet , as long as we keep our hope of Salvation , we are in a safe condition .

4. If you would go chearfully through all your persecutions , get and exercise the graces of Faith and Patience , for they are of singular use in an evil day . Rev. 13.7 , 10. And it was given to him to make war with the Saints , and to overcome them — Here is the patience and the faith of the Saints . When the beast maketh war with the Saints , and overcomes them , that is , God permits him to kill and slay as Conquerors those that they have overcome , then is a time when there is great need , great use of Faith and Patience . I shall speak distinctly to both these graces . 1. Get and exercise Faith ; Faith is the most usefull , most necessary piece of the Spiritual Armour in an evil day , and therefore we are called upon above all to take the shield of Faith , because thereby we shall be able to quench all the fiery darts of the wicked one ; Eph. 6.16 . Above all taking the shield of Faith , wherewith ye shall be able to quench all the fiery darts of the wicked . Fiery darts are the most dangerous . most destructive temptations , and containeth both inward lusts , whereby the heart is as it were set on fire , — and fiery tryals which are sharpest to the outward man , now these are all quenched by the shield of Faith . Let me shew you how you should use this shield , how you should exercise your Faith , when you meet with fiery tryals . 1. Have Faith in Gods presence , believe that God is and will be with you , according to his promise , when you pass through the fire and through the waters . Isa. 43.2 . For Faith in Gods presence will carry us comfortably through our greatest tryals . Act. 2.25.26 . I foresaw the Lord always before my face , for he is at my right hand , that I should not be moved , therefore did my heart rejoyce , and my tongue was glad . To confirm your Faith that you shall have Gods presence with you in your persecutions , see such Scriptures as these . 2 Cor. 4.9 . Persecuted but not forsaken . Jer. 20.11 . Joh. 16.32 . 2 Tim. 4.17 , 18. 2. Have Faith in Gods assistance ; Believe that God according to his promise for Christs sake will help strengthen and uphold you . Isa. 41.10 . The believing that we shall have Gods help , will put great courage into our Souls . Isa. 50.7 . For the Lord God will help me , therefore shall I not be confounded , therefore have I set my face like a flint , and I know that I shall not be ashamed . 3. Have Faith in that glorious and unspeakable recompence of reward which God will give you , if you continue faithfull unto the death , in a suffering day . Rev. 2.10 . Be thou faithfull unto the death , and I will give thee a crown of Life . 2 Tim. 2.11 , 12. It is a faithfull saying — If we suffer we shall also reign with him . The believing and looking at our eternal glory , which we shall have after we have suffered for Christ , will keep us from fainting under the Cross . 2 Cor. 4.16 , 18. For which cause we faint not — while we look at the things which are not seen , which are Eternal . 2. As you should get and exercise Faith , so you should exercise patience also ; For patience is a very usefull and necessary grace in times of persecution . Heb. 10.32 , 36. Ye endured a great sight of afflictions — ye have need of patience . Luk. 21.12 , 19. They shall lay their hands on you , and persecute you , delivering you up to the Synagogues , and into prisons , being brought before Kings and Rulers for my names sake — In your patience possess ye your Souls . If any say , it is true , Patience is needfull and usefull in a suffering day .

But how shall we attain to patience in times of great persecution .

A. 1. Consider the patience of our Lord Jesus Christ in all his sufferings , that will learn us patience in all our distresses . Heb. 12.1 , 2 , 3. Let us run with patience the race that is set before us , looking to Jesus — Who for the joy that was set before him , endured the cross , despising the shame — For consider him that endured such contradiction of sinners against himself , least ye be wearied and faint in your minds . The looking to Jesus , and considering the dignity of his person , the greatness of his sufferings , and the patience with which he endured the pain and the shame of the Cross , and the contradiction of sinners against himself , will help us to run our race with Patience , and keep us from being wearied and fainting in our minds . An instance of the patience of Christ under his sufferings , which all things considered , were greater than the sufferings of any of the Martyrs ; We have Isa. 53.7 . He was oppressed , and he was afflicted , yet he opened not his mouth , he is brought as a Lamb to the slaughter , and as a sheep before the shearers is dumb , so he opened not his mouth . And as the example of Christ , so also the example of the Prophets and other Saints and Servants of God , may cause us to be patient under our persecutions . It hath been the lot of the best men that ever lived , even of the Prophets , to be persecuted for Righteousness sake . Mat. 5.12 . So persecuted they the Prophets . Luk. 13.34 . O Jerusalem , Jerusalem , which killest the Prophets , and stonest them that are sent unto thee . Jam. 5.10 . Take my brethren the Prophets , who have spoken in the name of the Lord , for an example of suffering affliction and patience .

2. Consider the desert of sin . They which suffer most in this Life , suffer far less than their sins deserve ; How great were Jobs afflictions of all sorts ? yet they were less than his sins . Job 11.6 . Know therefore that God exacteth of thee , less than thine iniquity deserveth . Ezra 9.14 . compared with Lam. 1.12 . No sorrows like what the Jews met with , yet were they punished less than their sins deserved . This should silence all complaints . Lam. 3.39 . Our sins have deserved the Torments of Hell . Rom. 6.23 . The wages of sin is death . The second as well as the first death . Shall we not patiently suffer any Torments in this Life for Righteousness sake , seeing our sins have deserved the Torments of Hell for ever .

5. The blood of Christ , and the word of God , and preferring the glory of God above our lives , are great helps to a chearfull bearing and overcoming all persecutions . When the Dragon makes war with the Saints , we may see by what means they overcome him . Rev. 12.11 . And they overcame him by the blood of the Lamb , and by the word of their Testimony , and they loved not their lives unto the death . Here are 3 means by which they overcame the accuser of the brethren .

1. By the blood of the Lamb , that is , by the blood of Christ , who is the Lamb of God that taketh away the sin of the world . Now the blood of Christ helps us to overcome . ( 1. ) As it justifieth us , and takes away all our guilt , and reconciles us to God . Rom. 5.9 , 10. Joh. 1.7 . For when sin is pardoned there is comfort in the greatest sufferings . Mat. 9.2 . And when God is reconciled there is a Triumphing over all enemies . Rom. 8.31 . ( 2. ) As it hath purchased for us victory over all the adversaries of our Salvation . Col. 2.15 . ( 3. ) As it gives us solid grounds to hope with boldness to enter into Eternal Life . Heb. 10.19 . ( 4. ) As he hath left us an example to suffer for him , who suffered for us . 1 Pet. 2.21 . 1 Pet. 4.1 . 2. By the word of their Testimony , that is , the word of God which they had owned , professed , gave Testimony unto in the worst of times . Now the word helps us to overcome . ( 1. ) As it comforts us in all our conflicts . Psal. 119.49 , 50 , 94 , 161 , 162. ( 2. ) As it reveals and promiseth glorious rewards to them that overcome . Rev. Ch. 2. Ch. 3. Ch. 21.7 .

CHAP. III. An Exhortation to such as are in a Christless condition , to seek after an interest in Christ . Directions , Motives and Helps in order to the getting an Interest in Christ . Hinderances removed .

SEeing it is thus , that an interest in Christ is a ground of strong Consolation under all the troubles of this Life , and the terrors of Death , then let all those that are yet in a Christless condition , seek after an interest in Christ , and those that are in doubt whether they have an interest in Christ , make sure work in this thing , that they get Christ for theirs , and that they become his . What Solomon saith of Wisdom , Prov. 4.7 . Wisdom is the principal thing , therefore get Wisdom , and with all thy gettings get Vnderstanding . That may I say concerning Jesus Christ , who is stiled the Wisdom of God . Christ is the principal thing , therefore get Christ , yea with all thy gettings , get an interest in Jesus Christ . The main , the principal thing that we have to seek after , that we should employ our thoughts and our time in , is not how we should get the World , the Riches or Honours of the World , but how we should get Christ , and the Salvation of our Souls by Christ , and therefore we should be more sollicitous to get Christ , than we are to get any thing in this World ; we are all desirous of comfort while we live in an evil and troublesome World , and we are desirous of comfort when we dye , why then are we so cold and remiss , and in seeking after Christ ? The ready way : yea the only way to live and dye comfortably is to get an interest in Christ , the Consolation of Israel . For true and solid comfort is to be had only in and through Christ . To render this Exhortation more effectual I shall , 1. Shew you how and in what manner you should seek to get your Souls made pertakers of Christ . 2. Lay down some motives to stir you to a speedy , diligent , constant seeking after Christ . 3. Propose some means and helps to your obtaining a saving interest in Christ . 4. Remove several hinderances of our getting an interest in Christ .

Sect. 1. How and in what manner we are to seek after an interest in Christ .

I. Seek early and speedily after an interest in Christ ; Put not off this work one day . Heb. 3.7 . Wherefore as the Holy Ghost saith , to day if ye will hear his voice . It is the counsel of the Holy Ghost , that we should not defer seeking , embracing , obeying Christ one day . Hear his voice — That is , come to him , believe in him , obey him , close with him . When we are in distress we would have Christ make hast to help us . Psal. 70.5 . I am poor and needy , make hast unto me , O God — O Lord make no tarrying . And shall not we make hast to get unto him , and make no tarrying . We should stir up our selves to seek early after Christ . Psal. 58.8 . Awake up my glory , awake Psaltery and Harp , I my self will awake early . David here stirs up himself to an early and lively blessing God , so should we to an early seeking Christ . Awake O my Soul , and all that is within me , I my self will awake early , and seek early after Christ , and we should stir up one another . Zech. 8.21 . To stir us up to an early and speedy seeking Christ . Consider .

1. The saving and losing of our immortal Souls dependeth on our having or not having Christ . He that hath the Son hath Life , and he that hath not the Son hath not Life . And where natural Life is concerned , we make hast to preserve it . When Lot was in danger of being consumed in the flames of Sodom , he ran , he fled , he made no tarrying any where , till he was got to Zoar. Gen. 19.17 . Escape for thy life , look not behind thee , neither stay thou in all the plain , escape to the mountain , lest thou be consumed . Eternal Life is of greater concernment than natural Life , and therefore more care should be taken to preserve Eternal than Temporal Life , we shall be cast into Hell flames , if we get not Christ before we dye , and therefore we had need run ; ye flee , and not tarry any where till we are got to Christ . When the Shunamite went to the Prophet on the behalf of her dead Child , she made great hast to get to him , and said to her serve on . 2 King . 4.24 . Drive , and go forward , slack not thy pace , riding for me , except I bid thee . Thou hast a business of greater concernment to go to Christ about , than this woman had to go to the Prophet , she had a dead Son , and thou hast a Soul dead in sins and trespasses , and therefore make hast , go forward , slack not thy pace till thou hast gotten to Christ , and Christ hath given thee Life .

2. The time of Life is the only time for seeking and getting Christ , and Salvation by Christ . There is no getting Christ , no working out thy Salvation after thou art dead . Eccl. 9.10 . Whatsoever thy hand findeth to do , do it with thy might , for there is no work , nor device , nor knowledge , nor wisdom in the Grave whither thou goest . And therefore as the Nobleman said to Christ , Joh 4.49 . Sir come down e're my child dye . So should we say to God , Lord give us Christ , e're we dye . The time of Life being the only time for getting an interest in Christ , we had not need defer this work , no not so much as one day . Jam. 4.14 . Ye know not what shall be on the morrow , for what is your Life , it is even a vapour that appeareth for a little time , and then vanisheth away . The stoutest and strongest men are but grass . Isa. 40.5 . All flesh is grass . And what is the condition of the grass ? it is fresh in the morning , cut down and withered before night . Psal. 90.6 . In the morning it flourisheth and groweth up , in the evening it is cut down and withered . The grass is growing in the field one day , and burning in the oven the next day . Mat. 6.30 . The grass to day is , and to morrow is cast into the oven . Such is the condition of all flesh , like grass . A man may be in good health , in a flourishing condition in the morning , and be dead and withered in the evening . He may be full of mirth and jollity one day , and be burning in Hell the next . Therefore defer not the seeking after Christ , and your Souls Salvation , one day .

3. Such as seek Christ early have a promise that they shall find him . Prov. 8.17 . I love them that love me , and shose that seek me early shall find me . A promise that we shall find Christ is great encouragement , yea good assurance that our labour shall not be in vain ; who would not seek a bag of Gold , if he were sure he should find it ? We have a sure word of promise , that if we seek Christ early we shall find him ; And to find Christ is better than to find an house full of Gold , better than to find all the Silver and Gold in the world .

4. Seeking after Christ and Salvation by Christ , is work that the great God , who is King of Kings , hath given us to do . And as David said in another case . 1 Sam. 21.8 . The Kings business required hast . So may I say here ; This business being the Kings business , it requireth hast . When the Angels told the Shepherds , that Christ was born in Bethlehem , and that they should find him wrapped in swadling-cloths , and lying in a Manger , they made hast to get a sight of him . Luk. 2.16 . They came with hast — and found the babe lying in a Manger . To be made pertakers of Christ and all his saving benefits , is of greater concernment , than to have a sight of Christ lying in the Manger , and if the Shepherds upon the invitation of an Angel , made hast to see Christ when he was a little Babe , lying in a Manger , then how much more doth it concern us to make hast to be pertakers of Christ , and all his saving benefits , at the call and command of the great God .

II. We must seek an interest in Christ diligently and earnestly , not remisly , as if we did not much care whether we got Christ or no. We must say to God , as Rachel did to Jacob. Gen. 30.1 . Give me children or else I dye . We must beg for Christ as for Life . Lord give me Christ or I dye : give me Christ or I am undone for ever . The Apostle exhorts us to covet earnestly the best gifts . 1 Cor. 12.31 . Covet earnestly the best gifts . Christ is the best of all the gifts that ever God gave to any of the Children of men , and therefore we should covet earnestly the giving of Jesus Christ to our Souls . They that labour in a hot and scorching day , do earnestly desire to get into the shadow . Job . 7.2 . The Servant earnestly desireth the shadow . There is a hot and scorching day approaching . Mal. 4.1 . Behold the day cometh that shall burn as an oven . Earnestly desire to get under Christs shadow before this scorching day , and hot day comes . To be under Christs shadow is more delightfull and refreshing in the hottest day of Gods vengeance , under the most scorching persecutions , than it is to a labouring man to set under the shadow in the hottest day , and in the hottest climate of the world . Cant. 2.3 . I sate down under his shadow with great delight . Wicked men are very earnest and diligent in following after their sins . Mich. 7.3 . They do evil with both hands earnestly . And shall not we be more earnest to get Christ , and the Salvation of our Souls , than wicked men are to commit sin , and bring damnation upon themselves ? This is a sure way to find Christ , to seek him diligently . Jer. 29.13 . And ye shall seek me and find me , when ye shall search for me with all your hearts . Heb. 11.6 . He is a rewarder of them that diligently seek him . And what is the reward that God giveth to them that seek him diligently ? He gives them himself for their reward . Gen. 15.1 . I am thy exceeding great reward .

III. We must seek after Christ and Salvation by Christ above all things in this world . Mat. 6.33 . Seek ye first the Kingdom of God , and his Righteousness — First , that is , mainly , chiefly , make it your main care , your chiefest business to get to Heaven . The Apostle Pauls desire and endeavour above all things was , that he might win Christ , he was willing to do or suffer any thing , so that he might win Christ , and be found in him at the great day of judgment . Phil. 3.8 , 9. For whom I have suffered the loss of all things , and do count them but dung , that I may win Christ , and be found in him , not having mine own Righteousness , which is of the Law . Jesus Christ is far better than all things that are in this World ; what Solomon saith of wisdom . Prov. 8.11 . Wisdom is better than Rubies , and all the things that may be desired are not to be compared with her The same is true of Christ , the wisdom of God . Christ is better than Rubies , and all things , that we can desire , are not to be compared with him , and therefore to seek to get Christ above all things in the world . With what eagerness do some men seek after the world , they rise early , they set up late , there is no end of all their labour , and they never think that they have enough of the world . Eccl. 4.8 . He hath neither child nor brother , yet there is no end of all his labour , neither is eye satisfied with riches . And some men that are not willing to take much pains , are exceedingly desirous of the world . Prov. 21.25 , 26 , His hands refuse to labour , he coveteth greedily all the day long . Oh that men would but take the like pains to get Christ , that they do to get the world , that they would covet Christ greedily all the day long , that there were no end of their labour , that they would never say they have enough of Christ , but labour to get more and more of him .

IV. We must seek Christ constantly , we must seek him till we have found him , and got possession of him . If we loose a piece of Silver , we look diligently for it , and we look till we find it . Luk. 15.8 . What woman having ten pieces of Silver , if she loose one piece , doth not light a candle , and sweep the house , and seek diligently till he find it . If there be such endeavours to seek a little piece of Silver , that we will not give over looking and seeking till we have found it , how much more should we seek after Christ , till we have found him , seeing he is better than all the Silver and Gold in the world . Psal. 105.4 . Seek the Lord and his strength , seek his face evermore . We must not only seek the Lord for a time , or for a long time , but for evermore . Hos. 10.12 . It is time to seek the Lord , till he come and rain Righteousness upon you . Though it should be very long before the Lord comes , yet we must seek him till he come . Now if we would continue seeking after an interest in Christ , till we have obtained it , we must take heed of these two things . 1. Of resting satisfied in any condition , in any gifts , in any enjoyments , till God hath given us Jesus Christ . What Abraham said concerning his being childless . Gen. 15.2 . Lord God what wilt thou give me , seeing I go childless . So should we say concerning a Christless condition . Lord God , what wilt thou give me , seeing I go Christless . None of all Gods gifts should satisfie us , unless he hath given us Christ . Though he hath given us excellent gifts and parts , though he hath given us comfortable yoak-fellows , convenient habitations , plentifull estates , beneficial callings , yet none of these nor any other gifts , can make up the want of Christ , and therefore we should say , what wilt thou give me , seeing go Christless . What is said of Booz in reference to Ruth . Ruth . 3.18 . The man will not be in rest , untill he have finished the thing this day . The like should we do in reference to seeking an interest in Christ , we should not be at rest in our minds , till we have finished this thing , namely the getting a saving interest in Christ . 2. We must take heed of giving over seeking after Christ through discouragement . To such as are ready to give over seeking after Christ ; I shall give these two encouragements , to continue seeking after Christ . ( 1. ) If you continue seeking after Christ and do seek him with our whole hearts , we shall assuredly enjoy him . 1 Chron. 28.9 . If thou seek him he will be found of thee . Believe this promise of God , that if thou dost seek him , he will be found of thee — and go on in the strength of this promise , to seek in hope that thou shalt find the Lord . Hos. 6.3 . Then shall we know , if we follow on to know the Lord — By knowing here is meant such a knowledge as is , accompanied with the enjoyment of God , as the following words imply . He will come unto us — Jer. 29.13 . And ye shall seek me and find me , when ye shall search for me with all your hearts . ( 2. ) It will not be long before you find Christ , if you go on to seek him . Though you do not find him for the present , yet you shall find him in a little while , in his own due time . Cant. 3 , 1 , 4. By night on my bed , I sought him whom my Soul loveth , and I found him not — It was but a little — and I found him whom my Soul loveth . Isa. 54.7 . For a small moment have I forsaken thee , but with great mercies will I gather thee .

§ Motives to get a saving interest in Christ .

Most persons that live under the Gospel , make light of Christ , and neglect that great Salvation which he hath purchased with his blood , and prefer their worldly concernments before seeking after Christ . Mat. 22.5 . They made light of it , and went their way , one to his farm , another to his Merchandize . Our Lord Jesus Christ offers Salvation to lost sinners , he doth as it were stretch out his hands to them , and offer them his help to save their Souls , but scarce any man regards the offers of grace and mercy , that he makes to them . Prov. 1.24 . I have stretched out my hand , and no man regarded . This stretching forth the hand implyeth the offers of Salvation , that Christ maketh in the Gospel , to perishing Sinners . When Peter was in a boysterous Sea , and was afraid of being drowned , and began to sink , he cryed out to Christ , Lord save me ! And immediately Jesus stretched forth his hand and caught him . Mat. 14.30 , 31. Christless sinners are in a more dangerous condition than Peter was , they are ready to sink down into Hell , sentence is passed upon them by the great God . The wicked shall be turned into Hell Psal. 9.17 . And Christ stretcheth forth his hand , and offers to save them , but most men are so stupified in their sins , and so busied in this present world , that they regard not the offers of Salvation made to them by Jesus Christ ; And therefore there is need of motives to stir men up to seek after an interest in Christ , and to embrace that Salvation which is offered to them by Jesus Christ .

1. Motive , The excellency of Christ should stir us up to get an interest in him ; For we covet things that are excellent , and there is nothing so excellent as Jesus Christ . All the excellent things in the world , are but loss and dross and dung , compared with Christ . Phil. 3.8 . Yea doubtless , and I count all things but loss for the excellency of the knowledge of Jesus Christ my Lord , for whom I have suffered the loss of all things , and do count them but dung that I may win Christ . Silver and Gold , Jewels and Precious Stones , and whatever a man can desire , are not worthy to be compared with Christ . Prov. 8.11 . For Wisdom is better than Rubies , and all things that may be desired , are not to be compared to it . And as Christ is more excellent than all things , so than all persons in the world . The wisest , the holyest , the best , the greatest men that ever lived are not worthy to be compared with Christ . Cant. 5.10 . My Beloved is white and ruddy , the chiefest among Ten Thousand . White and Red well mixed make a beautiful countenance , white may signifie the holiness of his Life , ruddy his bloody passion ; His holy life and his bloody death , render him amiable to his people . If Ten Thousand of the most excellent persons that ever lived , were set by Christ , he would be the chiefest of them all . Among all the Angels of Heaven , and all the Kings of the Earth , there are none to be compared to our Lord Jesus Christ . Psal. 89.6 . Who in Heaven can be compared unto the Lord , who among the Sons of the Mighty , can be likened unto the Lord . There are all the excellencies of the Godhead in our Lord Jesus Christ . Col. 2.9 . For in him dwelleth all the fulness of the Godhead bodily . And the excellencies that are in the Godhead are unspeakable and unconceivable . Seeing then there is a greater excellency in Christ than in all the whole world , we should labour more to get Christ , than we did to get any thing in this world .

2. Get Christ for yours , and you shall get unsearchable Riches ; For there are unsearchable Riches in Christ . Eph. 3.8 . — That I should preach among you , the unsearchable Riches of Christ . The Apostle had studied , preached , and enjoyed Christ many years , and yet could not express or understand all the Riches that were treasured up in Christ , but calls his Riches unsearchable Riches . By these Riches of Christ , which he calls unsearchable , understand those benefits we have by Christ . As Vatablus and others , immensa Christi benefitia , the incomprehensible benefits of Christ . And though we can't search out all the Riches that are in Christ , and that we have by Christ , though we cannot fully comprehend in this life , all the benefits we have by Christ , I will briefly instance in some of these unspeakable benefits , which we shall get , if we get an interest in Christ . 1. Get Christ , and you shall get into the love and favour of God . Prov. 8.35 . Whoso findeth me , findeth Life , and shall obtain favour of the Lord . And the favour of God is an unspeakable blessing , better than all things in this world ; For a man prefers his Life above all that he hath in the world . Job 2.4 . All that a man hath , he will give for his Life . But the favour of God is better than a mans Life . Psal. 63.3 . Thy loving kindness is better than Life . 2. Get Christ , and you shall get the pardon of all your sins ; Eph. 1.7 . In whom we have Redemption through his Blood , the forgiveness of sins , according to the Riches of his grace . Though we be guilty of Hundreds , of Thousands , of Millions of sins , if we get Christ for ours , his Blood will cleanse us from them all . 1 Joh. 1.7 . The Blood of Jesus Christ his Son cleanseth us from all sin . 3. Get Christ , and you shall get an interest in all the promises . 2 Cor. 1.20 . For all the promises of God in him are Yea , and in him , Amen . And it is by and through Christ that we are pertakers of the promises . Eph. 3.6 . That the Gentiles should be fellow heirs , and of the same body , and pertakers of his promise in Christ . When Christ is ours and we are his , all the promises are ours . Gal. 3.29 . If Ye be Christs , then are ye Abrahams Seed , and Heirs according to the promise . And this is a great , a wonderfull , an unspeakable benefit to be heir of all the promises : For there are exceeding many , exceeding great , and exceeding precious promises in the holy Scriptures . 2 Pet. 1.4 . And to be an heir of all these promises , is such a mercy as exceeds all expression . 4. Get Christ for yours , and you shall get all Spiritual Blessings , for they that are Christs are blessed with all Spiritual Blessings in Christ . Eph. 1.3 . Blessed be the God and Father of our Lord Jesus Christ , who hath blessed us with all Spiritual Blessings in Heavenly places in Christ . And Spiritual Blessings are far better than all manner of Worldly Blessings . 5. Get Christ for yours , and you shall have the glory of Heaven , and the joys of Heaven , and all the felicity of Heaven for yours for ever . 1 Joh. 5.12 . He that hath the Son hath Life . And if you get Heaven for yours , you shall get greater felicity , better things than ever any man saw with his eyes , or heard off with his ears , or can be conceived off by the heart of man . 1 Cor. 2.9 . Eye hath not seen , nor ear heard , neither have entred into the heart of man , the things which God hath prepared for them that love him . 6. Get Christ for yours , and then all good things shall be yours . 1 Cor. 3.21 , 22 , 23. All things are yours — All are yours , and ye are Christs . The Apostle doubles the expression , all things are yours , all are yours , that we may take the greater notice of the unsearchable Riches that we have in and by Christ , and that we may be the better satisfied of the truth and reality of this rich inheritance , that we have by our being Christs , namely our having all good things .

3. The suitableness of Christ to the condition , wants and desires of our Souls should stir us up to seek after him , Jesus Christ is every way suitable to thy Souls condition , all that thy Soul wanteth , all that thy Soul doth or can desire is to be had in Christ . Art thou blind and ignorant , dost thou want saving knowledge ? Jesus Christ is the light of the World . Joh. 8.12 . I am the light of the World ; He that followeth me , shall not walk in darkness , but shall have the light of Life . He can open blind eyes . Isa. 42.6 , 7. I will give thee for a Covenant of the people , for a light of the Gentiles , to open the blind eyes . Christ can help not only dim eyes that see but little , but blind eyes that can see nothing at all . Art thou under the sense of guilt , do thy sins lye heavy upon thy Conscience ? because of the multitude of them , or their heinous nature , as being committed against much light , great mercies , and other aggravating circumstances ? Christs blood is available for taking away all thy sins , though thou beest one of the greatest sinners in the whole world . Joh. 1.29 . Behold the Lamb of God that taketh away the sin of the world . The blood of Christ washed away Noahs Drunkenness , Lots Incest , Davids Murder and Adultery , Peters denyal of Christ , and his Perjury , Pauls Blasphemies and Persecutions . Dost thou feel the plague of thy heart , and groan under the corruption of thy nature , and find a great want of the Sanctifying grace of God ? Christ is made of God unto us Sanctification . 1 Cor. 1.30 Of him are ye in Christ Jesus , who of God is made unto us — Sanctification . He suffered a bloody death to purchase Sanctifying grace for us . Heb. 13.12 . Jesus that he might sanctifie the people with his own blood , suffered without the gate . Art thou held in the cords of thy sins ? canst thou not repent off , and forsake thy sins ? Jesus Christ was sent to preach deliverance to the captives Luk. 4.18 . And exalted to give Repentance . Act. 5.31 . Him hath God exalted to be a Prince and a Saviour , to give Repentance and Remission of sins unto Israel . And was sent to bless us , in turning us from our iniquities . Act. 3.26 . Vnto you first , God having raised up his Son Jesus , sent him to bless you , in turning you away , every one from his iniquities . Is thy heart dead , dost thou want Spiritual Life ? There is Life to be had in Christ , for such as have dead hearts , yea for such as are dead in sins and trespasses . Joh. 11.25 . Jesus said unto her , I am the Resurrection and the Life , he that believeth in me , though he were dead , yet he shall live . Art thou in a lost undone condition ? Jesus Christ is the Saviour of lost sinners . Luk. 19.10 . The Son of Man is come to seek and save that which was lost . Art thou in a mourning condition , full of grief and sorrow , either because of thy afflictions , or because of thy sins ? Jesus Christ was sent to comfort all that mourn in Zion , Isa. 61.3 . Not to instance in more particulars , whatever it is that thou wantest , there is a rich supply of all thy needs , be thy needs never so many or great , to be had in and by Jesus Christ . Phil. 4.19 . My God shall supply all your need , according to his Riches , in glory by Christ Jesus . Whatsoever it is which thy Soul doth or can desire to have , there is a full supply of all thy desires to be had in Christ and from Christ . Psal. 145.19 . He will fulfill the desire of them that fear him . There is so much vanity and vexation in worldly things , that it is an hard matter to find any good . Psal. 4.6 . Many say , who will shew us any good ? But in Christ we shall find all good , all that good which we want , all that good which we desire to have . And shall not this stir us up to seek after an interest in Christ ?

4. It is not only a matter of expediency or conveniency that we get an interest in Christ , but it is of absolute necessity , so that we are undone for ever , if we do not get an interest in Christ . We can't live comfortably without Christ , we can't dye in peace without Christ , we can't appear at the great day of judgment without Christ , we can't be admitted into Heaven without Christ . 1 Joh. 5.12 . He that hath not the Son of God hath not Life . We can't have the pardon of one sin , without the blood of Christ . Heb. 9.22 . Without shedding of blood is no remission . And no other blood will procure remission of sins , but the blood of Christ . The absolute necessity of getting an interest in Christ , will appear from the wofull and miserable condition of all thofe that are without Christ , which shall be set forth in the next head .

5. To stir us up to seek after a saving interest in Christ ; Let us consider the wofull and miserable condition of all such as are without Christ . To this purpose , weigh these following Scriptures . Eph. 2.12 . That at the time ye were without Christ , being Aliens from the Common-wealth of Israel , and strangers from the covenants of promise , having no hope , and without God in the world . Here is a fourfold description of the misery of such as are without Christ . 1. They are Aliens from the Common-wealth of Israel ; That is , they are none of the people of God , they have no right too , no part or portion in any of the priviledges belonging to the people of God . 2. They are strangers to the covenants of promise , or to the promises of the covenant . There are many promises in the covenant , as I will be your God , I will be mercifull to their Unrighteousness , and remember their sins and iniquities no more , &c. But they that are without Christ are strangers to the covenant , and all the promises of the covenant , they have no right too , no part in the precious promises . 3. They are without hope . They have much presumption , but they are without hope , they have no hope of the pardon of their sins , they have no hope of the Salvation of their Souls , they have no hope of the mercy of God in this life or the life to come . 4. They are without God . That is , without the favour of God , without the blessing of God , without communion with God , and a man without God is a man without all good . Here is much comprehended in few words , concerning the misery of a man that is without Christ . He is without God , without Hope , without a Promise , without any part in the priviledges belonging to the people of God . They that are without Christ , shall be shut out of the Kingdom of Heaven for ever . 1 Joh. 5.12 . He that hath not the Son of God hath not Life . They that are without Christ , shall be cast into the Lake that burneth with Fire and Brimstone . Rev. 21.8 . The unbelieving shall have their part in the Lake , which burneth with Fire and Brimstone .

6. To get an interest in Christ is the greatest and chiefest business we have to do in this World ; This was hinted before , Prov. 4.7 . Wisdom is the principal thing , therefore get Wisdom , and with all thy gettings get Vnderstanding . This is most true of Jesus Christ , who is the wisdom of God . Christ is the principal thing , and therefore with all our gettings , we should endeavour to get Jesus Christ . It is of greater concernment to get Christ than to get Riches ; It is of greater concernment to get Christ than to get peace and comfort ; It is of greater concernment to get Christ than to get power against some particular corruption , greater than to get some particular grace , or than to get freedom from some vexatious temptation . I shall speak distinctly to these heads .

1. It is off far greater concernment to get Christ , than to get Riches , and that on several accounts . ( 1. ) A man may have great Riches , and yet be a miserable man . Jam. 5.1 . Go to now ye rich men , weep and howl for the miseries that shall come upon you . But whosoever getteth Christ , getteth true blessedness , and is a blessed and happy man . Psal. 84.12 . O Lord of Hosts , blessed is that man that trusteth in thee . ( 2. ) Riches will be no advantage to a man in an evil day ; They will not save a man from the Sword or Pestilence , or other judgments . Prov. 11.4 . Riches profit not in a day of wrath . But Jesus Christ is every way profitable in a day of wrath : For he will reconcile us to God . 2 Cor. 5.19 . God was in Christ , reconciling the world to himself — And he will be an hiding place from the wind , and a covert from the storm . Isa. 32.2 . (3) A man may be a rich man , and yet go to Hell when he dyeth . Luk. 16.22 , 23. The rich man dyed and was buried in hell , he lift up his eyes being in torments — But there is no condemnation to them which are in Christ Jesus . Rom. 8.1 . ( 4. ) Though a man get much Riches , he must leave them all behind him when he dyeth . 1 Tim. 6.7 . For we brought nothing into this world , and it is certain we can carry nothing out . But such as get Christ shall enjoy Christ to Eternity .

2. It is of far greater concernment to get Christ , than to get peace and comfort . Some persons that are under trouble of mind , and distress of Conscience , make it their only care and great business to get comfort , they would do any thing to be at rest and peace . But though persons under a troubled Spirit , may Lawfully seek for comfort , yet it must not be their only or their chiefest care to seek for comfort , but their main endeavour should be to get Christ . We should seek for Christ more than comfort . For ( 1. ) There is no way to get true peace and comfort , but in and by Christ . Joh. 16.33 . That in me ye might have peace . Mat. 11.28 . Come to me all ye that labour and are heavy laden , and I will give you rest . We may seek and labour to find rest for our Souls , but we shall find none , unless we go to Christ for it . 2. Christ is more necessary than comfort , for if we could get comfort without Christ , those comforts would end in sorrow , and we should be miserable for ever . Isa. 50.11 . Behold all ye that kindle a fire , that compass your selves about with sparks , walk in the light of your fire , and in the sparks that ye have kindled , this shall ye have at mine hand , ye shall lye down in sorrow . But if we get Christ , though we should walk in darkness and in trouble all our days , we shall be happy for ever and ever . Psal. 144.15 . Yea happy is that people whose God is the Lord .

3. It is of greater concernment than to get victory over some particular corruption . Some persons that are under the prevalency of a particular sin , all their thoughts are how they may get that sin subdued . And it is the duty of such as find the prevailing power of any sin , to labour to have those sins subdued , but yet it concerns us more to get Christ , than to get the victory over some particular corrruptio● For ( 1. ) Suppose thou couldst get rid of that sin that troubles thee , yet if thou dost not get Christ , thou wilt perish for ever . For who shall satisfie for thy sins past ? who shall satisfie for thy corrupt nature ? None but Christ can make expiation for the sins of our hearts and lives . ( 2. ) There is no getting any sin subdued but by Jesus Christ . Joh. 8.34.36 . Whosoever committeth sin is the servant of sin , — If the Son therefore shall make you free , ye shall be free indeed . We may think our selves free from the service of sin , but we shall not be free indeed , unless Christ the Son of God make us free . ( 3. ) If we get Christ , we shall be saved from the guilt and power of all our sins . Mat. 1.21 . Thou shalt call his name Jesus , for he shall save his people from their sins .

4. We should labour more to get Christ , than to get some particular graces , as a broken heart , or the like . It is a blessed thing to hunger and thirst after Righteousness , yet we should hunger more after Christ . For ( 1. ) If we get Christ we shall have all the graces of his Spirit . Joh. 1.16 . Out of his fullness have all we received , and grace for grace . ( 2. ) We can't attain to any Grace but in Christ and from Christ . Isa 54.17 . Their Righteousness is of me saith the Lord .

5. We should labour more to get Christ then to be freed from Satans Temptations . Some persons that are under vexatious temptations , all their care is to be freed from their temptations , but though we may be earnest with God to remove our temptations , yet we should be more earnest to get Christ , than to get freedom from temptations . For ( 1. ) To be tempted and to be in Christ , is better than to be free from temptation , and to be under the power of the strong man , keeping all in peace . ( 2. ) A temptation may be removed , and yet a man may be under the power of Satan . The irksome temptation may be changed into a more pleasing temptation , which is more dangerous , though less troublesome . Satan may keep a man Prisoner by silken cords , as well as iron chains . ( 3. ) Get Christ , and then Satan shall never prevail over you , to destroy you by his temptations . The seed of the woman shall break the serpents head .

6. We should be more sollicitous to get Christ , then to get some particular promise . For we can have no right to any of the promises if we live without Christ . Eph. 2.12 . And we shall gain an interest in all the promises , if we get an interest in Christ , in whom all the promises are yea and Amen .

7. We should be more carefull to get Christ , then to get parts and gifts , as memory , utterance , &c. For ( 1. ) A man may have excellent gifts , and yet be a cast away , as the gift of prophesying and working miracles . Mat. 7.23 , 24. He may have excellent gifts , and yet if he have no grace , he is no better in Gods account , than sounding brass or a tinkling cymbal . 1 Cor. 13.12 . Though a man could speak and pray , and preach like an Angel , yet all is nothing if he be void of the grace of God . ( 2. ) Though a man have never such weak gifts and parts , yet if he be found in Christ he is highly accepted of God through Christ , even as well as those that have greater abilities . Gal. 3.28 . Col. 3 11. Barbarians and Scythians were far short of the Greeks and Jews for their accomplishments , yet all are alike acceptable to God in Jesus Christ .

Now seeing it is a work of the highest concernment to get an interest in Christ , of more and greater concernment than to get Riches , or to get peace or comfort , &c. we should mind this above all other things . Having propos'd these motives , I shall in the next place lay down some helps for the getting a saving interest in Christ .

Sect. 2. Helps to get a saving interest in Christ .

Here some may say , we see it is a business of the greatest concernment that we have to do in this world , to get an interest in Christ it is of everlasting concernment , but what shall we do to get a saving interest in Christ .

1. Be sensible of , and lay to heart your sinfull , miserable , lost and undone state , whilst you remain without Christ . For a due sence of our sin and misery will make us hasten to Christ , and cause us with all thankfulness to accept of the Salvation that he hath purchased for us . Mat. 8.25 . His Disciples came to him , and awoke him , saying , Master save us , we perish . If we saw our selves in a perishing condition , we should be as forward and as earnest to go to Christ to save us , as his Disciciples were , when they were in danger to be drowned . To be in danger of damnation is a greater awakening to a man , then to be in danger of drowning . For Hell is a worse place than the Sea ; A man that is drowned in the Sea is quickly dead , their pain is soon over , but such as go to Hell are in everlasting burnings . And if the Disciples hastned to Christ to save them , when they were in danger to be drowned , how will poor distressed sinners hasten to Christ to save them , when they see themselves in danger of being damned . Luk. 15.17 , 18 , 19. I perish with hunger , I will arise and go to my father , and will say unto him , Father I have sinned against Heaven , and before thee , and am no more worthy to be called thy Son , make me as one of thy hired servants . When the prodigal Son saw his sins , and saw himself in a perishing condition , then he hastned to his Father , confesseth and bewaileth his sin , judgeth himself unworthy to be owned by his Father , and was willing to accept of mercy on any terms , so he might be admitted into his Fathers family , he was content to submit to any thing , though it were to be the meanest servant in his fathers house , and to do the hardest work his father had for him to do . And as the sense of a perishing condition , so also a due sight of our sins , will make us willing to accept of mercy on any terms , willing to submit to any thing , so we may be delivered from eternal death . Job . 7.20 . I have sinned , what shall I do unto thee , O thou preserver of men ? When Job was under the sense of sin , he was willing to submit to any thing that God should require of him , to get his sins pardoned . As it was with the Israelites , when they were under the sense of their sin , and felt their misery by the oppression of their enemies , they were willing God should do what he would with them , so that he would deliver them from the Philistines . Judg. 10.15 . The children of Israel said unto the Lord , we have sinned , do thou unto us whatsoever seemeth good unto thee , deliver us only we pray thee this day . So it will be with us , when we have a through sight of our sins , we shall be glad of mercy on any terms , we shall be willing that God shall do to us whatsoever seemeth good in his sight , so he will deliver us from wrath to come , and will not cast us into Hell for our sins . Now there are but few men , even of such as live under the means of grace , and hear the word of God often preached to them , that have a through sight and sense of their sin and misery . A man may be a Church Member , yea a Church Officer , a Teacher of others , and yet not be under an heart affecting sight and sense of his sinfull and miserable condition out of Christ . Rev. 3.17 . Thou sayest I am rich and increased with goods , and have need of nothing , and knowest not that thou art wretched and miserable , and poor , and blind , and naked . This is spoken to the Church of the Laodiceans , and more particularly to the Angel of that Church , that is , to such as were teachers of that Church , and amongst these were some that had not their knowledge , that they were poor , miserable , wretched and naked , but thought themselves in a good estate , to be rich , increased in goods , and to want nothing . We see the deceit of a mans heart , how he may be blinded , how he may delude and flatter himself , in thinking he needeth nothing . when he wanteth all things . If any say

How may we get a sight and sence of our sinfull and miserable estate out of Christ ?

A. 1. Hear , and apply to your selves what the Scripture saith concerning the sinfulness of a mans heart and life , as long as he remaineth in a Christless condition . Jer. 17.9 . The heart is deceitfull above all things , and desperately wicked , who can know it . The heart is not only wicked , but desperately wicked , so desperately wicked that it is above our understandings , to know or conceive all that wickedness that is in our hearts . The heart is as full of evil as it can hold , yea of the worst sorts of sins , that if God should let a man alone , he would carry himself like a mad man , regarding neither the Laws of God nor men . Eccl. 9 , 3. The heart of the Sons of men is full of evil , yea madness is in their hearts while they live , and after that they go to the dead . What worse sin then enmity against God , and his holy Laws and Commandments ? yet this enmity against God is in the hearts of all men , till God circumciseth our hearts to love and obey him . Rom. 8.7 . The carnal mind is enmity against God , for it is not subject to the law of God , neither indeed can be . The heart is so vile and sinfull that it is continually sinning against God , either by evil desires , or evil thoughts and imaginations . Gen. 6.5 . And God saw that the wickedness of man was great in the earth , and that every imagination of the thoughts of his heart was only evil , and that continually . It is enough to amaze a man , when he heareth what God ( who knoweth the sinfulness of our hearts , better than we our selves ) saith of the sinfulness of our hearts ; we may wonder that he lets us live upon the earth , and doth not send us down to the Devils in Hell . Oh what need have we of Christ to mediate for us , and take away our sins .

Besides the sinfulness of our hearts , let us hear what the Scripture saith of the sinfulness of our lives and conversations . While a man remains in a Christless condition , every thing that a man doth is defiled with sin . Hag. 2.13 , 14. If one that is unclean by a dead body , touch any of these , shall it be unclean ? and the Priest answered and said , it shall be unclean . Then answered Haggai and said , so is this people , and so is this nation before me saith the Lord , and so is every work of their hands , and that which they offer there is unclean . An unclean sinner defileth every thing he hath to do with , every work of his hands is unclean , and that which he offers to God is unclean . Gal. 3.22 . The Scripture hath concluded all under sin . The Greek word is 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 not only all men , but all things of all men , all their thoughts , words and actions , all are concluded under sin , that is , God in the holy Scriptures declareth , all men and all things of all men , before they come to Christ to be sinful . Tit. 1.15 . Vnto them that are defiled and unbelieving is nothing pure , but even their Mind and Conscience is defiled . If one sin cast Adam out of Paradise , if one sin cast the Angels out of Heaven , and of Angels made them Divels , what a woful condition are they in , that have done nothing else since they were born , and can do nothing else but sin against God . When we consider our sinful and polluted estate , we may set down , and bemoan our selves , and say as Job , Behold I am vile . Job 40.4 . And to loath and abhor our selves in our own sight , and in the sight of the Lord .

2. Hear and apply to thy self what the Scripture saith concerning the misery of all those that are in a Christless condition . As

1. They are under the wrath and curse of God . Eph. 2.3 . And were by nature the children of wrath , even as others . All men by nature , one as well as another , are the children of wrath . And as long as they abide in a natural , unbelieving Christless condition , they abide under the wrath of God . Joh. 3.36 . He that believeth not the Son shall not see Life , but the wrath of God abideth on him . Now this is a most dreadful condition to be under the wrath of God . The wrath of an earthly King is as a messenger of death . Prov. 16.14 . And a messenger of death will set a man weeping sorely . Isa. 38.1 , 2. Hezekiah wept sore , when Isaiah came with a message of death to him . It is like the roaring of a Lion , Prov. 19.12 . And when the Lion roars , all the beasts of the Forrests tremble . Amos 3.8 . The Lion hath roared , who will not fear . If the wrath of an earthly King be so dreadfull , how dreadfull is the wrath of the great God , who is King of Kings . Gods anger is unconceivable , we cannot understand the power and dreadfull effects of his wrath . Psal. 90.11 . And it is intolerable . Nah. 1.6 . Who can stand before his indignation .

2. They are under a sentence of eternal condemnation . Rom. 5.18 . By the offence of one man , judgment came upon all men to condemnation . And this sentence of condemnation abideth upon a man as long as he abideth in unbelief . Joh. 3.18 . He that believeth not is condemned already . Now eternal condemnation is far more dreadfull than any troubles that any man ever met with in this world . Job . 10.1 , 2. When Job was in great bitterness of Spirit , and was weary of his Life , he dreaded condemnation more than all his sorrows . I am weary of my Life — I will speak in the bitterness of my Soul , I will say unto God , do not condemn me . The thoughts and apprehensions of eternal misery , make the hardest hearted sinners in the world to fear and tremble . Of all sinners , such as live under , and resist the means of grace , are the hardest hearted sinners , and such as make a profession of Religion , and are but Hypocrites have very hard hearts and seared Consciences , yet the sinners in Zion , and the hypocrites tremble at the thoughts of everlasting burnings . Isa. 33.14 . The sinners in Zion are afraid , fearfullness hath surprized the hypocrites , who among us shall dwell with devouring fire , who amongst us shall dwell with everlasting burnings .

2. Understand and believe that there is Salvation from your sin and misery , to be had in Jesus Christ , and by no other way or means whatever , but by Christ . There is Salvation to be had in Christ for sinfull , lost , undone creatures , yea even for the chiefest and most miserable sinners in the whole world . 1 Tim. 1.15 . This is a faithfull saying , and worthy of all acceptation , that Christ Jesus came into the world to save sinners , of whom I am chief . Luk. 19.10 . The son of man is come to seek and save that which was lost . Hos. 13.9 . O Israel thou hast destroyed thy self , but in me is thy help . There is help in Christ , not only for such as have hurt themselves , for such as have wounded , sorely wounded themselves , but for such as have destroyed them , yea though they be Israelites , which is an aggravation of their sin and misery , for its worse for an Israelite , then for a Moabite or an Egyptian to destroy himself . Here is the extremity of misery , destruction , and the height of sin , which is for a man to be the Author of his own destruction , yet there is help in Christ for such as are undone , destroyed , and have been the Authors of their own destruction . O Israel thou bast destroyed thy self , but in me is thy help . And as our Lord Jesus came into the world purposely to save lost and undone sinners , so he is able to save perfectly , those that come to him , and unto God by him , from all their sins , and all their misery . Heb. 7.25 . Wherefore he is able to save them to the uttermost , that come unto God by him , seeing he ever liveth to make intercession for them .

And as there is Salvation to be had in Christ for lost and perishing sinners , so this Salvation is to be had no where else , and by no other way or means whatsoever , but by Christ . Act. 4.12 . Neither is their Salvation in any other , for there is none other name under heaven , given among men , whereby we must be savtd . Isa. 43.11 . I even I am the Lord , and besides me there is no Saviour . We are not able to save our selves , neither can all the men on earth , or all the Angels of heaven save us . We cannot save our selves by any ways or devices of our own , or by any works or duties that we can perform ; if we could any way save our selves , it must be either by fleeing from God , and hiding our selves where God should not find us out , but that is impossible , for God filleth Heaven and Earth , and is present in all places , so that a man cannot flee from God , or hide himself where God should not find him . Jer. 23.24 . Can any hide himself in secret places that I shall not see him saith the Lord ? Do not I fill heaven and earth saith the Lord . Psal. 139.7 , 8 , 9 , 10. Whither shall I go from thy Spirit , or whither shall I flee from thy presence ? If I ascend up into heaven thou art there . &c. Or else it must be by doing some works , whereby we may procure the pardon of our sins , and the Salvation of our Souls . Neither of these can be purchased with mony . If a man would give all that he hath in the world to purchase the love of God , and the pardon of his sins , and the Salvation of his Soul , it would be despised and contemned . Cant. 8.7 . If a man would give all the substance of his house for love , it would utterly be contemned . Job . 36.18 , 19. Because there is wrath , beware lest he take thee away with his stroke , then a great ransome cannot deliver thee . Will he esteem thy riches ? no , not gold , nor all the forces of thy strength . It is a most detestable thought , for a man to think that the gifts of God can be purchased with mony . Act. 8.20 . Thy mony perish with thee , because thou hast thought that the gift of God may be purchased with mony . And as we cannot purchase our pardon and Salvation , so neither can we obtain it by any works of Righteousness , that we are able to do . Rom. 3.20 . By the deeds of the Law , there shall no flesh be justified in his sight . Tit. 3.5 . Not by works of Righteousness which we have done , but according to his mercy he saved us — And as we are not able to save our selves , so neither can any men on earth , or angels of Heaven save us . Psal 60.11 . Give us help from trouble , for vain is the help of man , And if man can't save us from troubles on earth , then much less from the torments of hell . Jer. 3.23 . Truly in vain is Salvation hoped for from the hills , or from the multitude of mountains , truly in the Lord our God is the Salvation of Israel . By the hills and mountains we may understand either ( 1. ) Their Fortifications which were very strong , by reason of the hills and mountains . There were many hills and mountains round about Jerusalem , which made it very strong . Psal. 125.2 . As the mountains are round about Jerusalem — And therefore called the hill country . Luk. 1.39 . Or ( 2. ) By the hills and mountains may be understood the mighty Kings and Princes of other Nations , that had promised them aid and assistance . Hos. 7.11 . Hos. 5.13 . Isa. 31.1 . Or ( 3. ) The Idols which they worshipped on the hills and the mountains . Jer. 2.20 . Jer. 3.6 . 'T is as much as to say , Salvation is to be had from no creatures , from none of the Gods of the Heathen , but only from the God and Father of our Lord Jesus Christ .

3. If you would get a saving interest in Christ , know and consider well , that God maketh a free and general offer of Jesus Christ , and all his saving benefits , unto every one that findeth a want of him , and is willing to receive him . I say Jesus Christ and Salvation by Christ , as all things requisite to Salvation , is offered freely to every one that findeth the want of him , and is willing to receive him . Rev. 22.17 . And let him that is a thirst come , and whosoever will , let him take the water of life freely . For opening of this Scripture , let us observe .

1. Here is an offer of Christ , and Salvation by Christ ; Let him take the water of Life . By the water of Life understand Jesus Christ , and those saving benefits we have by Christ ? Christ , and Salvation by Christ , is set out by the water of life ; For as Christ is the bread of life . Joh. 6.48 . I am that bread of life . So he is also the water of life , and as he is called the bread of life , because he giveth eternal life to those that are pertakers of him . Joh. 6.51 , I am the living bread which came down from Heaven , if any man eat of this bread , he shall live for ever . So he is called the water of life , because he giveth eternal life to those that are partakers of him , And as Christ himself is signified by the water of life , so also are his saving benefits . Remission of sins is set out by clean water . Ezek. 36.25 . I will sprinkle clean water upon you , and ye shall be clean . The Spirit of Christ and his saving graces , are compared to water . Joh. 7.38 , 39. Eternal Life and Salvation is set out by Fountains of living waters . Rev. 7.17 .

2. The offer of Christ and Salvation by Christ is general , it is to every one , whosoever he be that finds his want of him , and is willing to receive him . Let him that is athirst come , and whosoever will , let him take the water of life .

3. This general offer of Christ , and Salvation by Christ , is made upon terms of free grace ; Whosoever will , let him take the water of life freely . And Christ with his saving benefits being offered to every one that is willing to receive him , he is offered to you , as well as to any other person in the world . This free and general offer of Christ being a point of very great concernment , I shall farther open and prove , that there is a free and general offer of Christ , with all his saving benefits , to every one that finds a want of him , and is willing to receive him . And that will appear these ways . 1 , By the command of God for preaching the Gospel to every creature , Mar. 16.15 , 16. Go ye into all the world , and preach the Gospel to every creature . He that believeth and is Baptized ▪ shall be saved . That is , tell every creature that God sent his Son into the world to save sinners , and make an offer of Christ , and Salvation by Christ to every creature , and tell them that every one that believeth in him , and will be obedient to him , shall be saved by him . He that believeth and is baptized , shall be saved . Baptism layeth an Obligation upon us , to repent of our sins , Act. 2.38 . Mar. 1.4 . and to obey Christ , and walk in newness of life . Rom. 6.4 . And as Christ commanded his Gospel to be preached to every creature , so his Apostles where ever they came , preached the Gospel to every creature , young and old , rich and poor , male and female , they made an offer of Christ with his saving benefits to every creature . Col. 1.23 . The hope of the Gospel which ye have heard , and which was preached to every creature , which is under heaven . 2. There is a free and general offer of Christ , with all his saving benefits , in those gracious invitations that are given to all persons , in all places , and all ages of the world , to come unto Christ for Eternal Life , and all things requisite to their Salvation . Isa. 45.23 . Look unto me , and be ye saved , all the ends of the earth . Be ye saved , that is , ye shall be saved , I will give Salvation if you look to me . And the persons that are invited to look unto Christ for Salvation , are all the ends of the earth , that is , all persons in all places of the world , from one end of the earth to the other . Mat. 11.28 . Come unto me all ye that labour , and are heavy laden , and I will give you rest . Here is a general invitation of all that are in a distressed and burdened condition , and labouring after Life and Salvation to come to him , and he will give them rest . Isa. 55.1 . Ho! every one that thirsteth come ye to the waters , and he that hath no mony , come ye , buy and eat , yea come , buy wine and milk , without mony , and without price Here is a free offer of Christ and his benefits , to every one that thirsteth after him , though they have nothing of any worth in them , they may take Christ and all his benefits freely , and look on him upon their closing with him , as much , and as surely their own , as they do look on those things to be their own , which they have bought with their mony . 3. It appeareth from the Types of Christ , under the Old Testament . I will name three , the Manna , the Rock that gave forth water , the Brazen Serpent . The Manna that fell in the Wilderness , was free for all the Israelites to gather it and eat it , that found a want of food , and had a desire to it . Exod. 16.16 . This is that which the Lord hath commanded : Gather of it every man according to his eating . We see here , it was free for every man to gather this Manna , that fell in the Wilderness . This Manna was a Type of Christ , Joh. 6.33 , 48. and it is as free for every man that findeth his want of Christ , and desireth Salvation by Christ , to take Christ with all his saving benefits , as it was for any Israelite to gather the Manna that fell in the Wilderness . Joh. 6.50 . This is the bread which cometh down from heaven , that a man may eat thereof and not dye . There is a liberty given to any man to take Christ , the bread of Life ; A man may eat thereof , and not dye . The Rock that gave water to the Israelites in the Wilderness , was a Type of Christ , and it was free for any man that was athirst to drink of the water that issued out of that Rock . 1 Cor. 10.4 . And did all drink the same Spiritual drink ? for they drank of that Spiritual Rock that followed them , and that Rock was Christ . So it is as free for any man that thirsteth after Christ and Salvation , to take Christ with his saving benefits freely , as it was for any Israelite to drink of the water of that Rock . Joh. 7.37 . If any man thirst let him come to me and drink . Rev. 22.17 . Whosoever will let him take the water of Life freely . The brazen Serpent was a Type of Christ ; And it was free for any man that was bitten by a fiery Serpent , to look to the brazen Serpent , and every man that looked up to the brazen Serpent lived . Num. 21.8 , 9. And the Lord said unto Moses , make thee a fiery Serpent , and set it upon a pole , and it shall come to pass , that every one that is bitten , when he looketh upon it he shall live ; And Moses made a Serpent of brass , and put it upon a pole , and it came to pass , that if a Serpent had bitten any man , when he beheld the Serpent of brass he lived . So it is free for any man that seeth himself in a perishing condition , to look up to Christ ( who was Typified by this Brazen Serpent ) for Salvation , and whosoever doth look to Christ and believe in him , shall be saved by him . Joh. 3.14 , 15. And as Moses lifted up the Brazen Serpent in the Wilderderness , so must the Son of man be lifted up , that whosoever believeth in him should not perish , but have Eternal Life . 4. There is a free and general offer of Christ , with all his saving benefits , in the general promises , of bestowing Christ and all his saving benefits on all persons whatsoever , that do or shall believe in him . Remission of sins , and Eternal Life ( under which are comprehended all the saving benefits of Christ , are promised to all , whosoever they be that do or shall believe on him . Act. 10.43 . To him give all the Prophets witness , that through his name , whosoever believeth in him shall receive remission of sins . Joh. 3.16 . God so loved the world , that he gave his only begotten Son , that whosoever believeth in him should not perish , but should have Everlasting Life .

4. If you would obtain a saving interest in Christ , get the knowledge of the terms on which God is willing to bestow Christ , and his saving benefits upon you , and on which Christ is willing to bestow himself upon you . By these terms I mean , what it is which the Lord Jesus requireth of those whom he will own for his , and on whom he will bestow himself , and all his saving benefits . These terms are briefly comprehended under these two heads , Faith and Repentance . They that believe in Christ and repent of their sins , shall undoubtedly be made pertakers of Christ , and his saving benefits ; All that believe in Christ , shall assuredly be saved by him , Joh. 6.47 . Verily , verily , I say unto you , he that believeth on me hath everlasting life . Joh. 3.15 . That whosoever believeth in him should not perish , but have everlasting life . And so shall all they that repent of their sins . Ezek. 30.18 . Repent , and turn your selves from all your Transgressions , and so iniquity shall not be your ruine . All persons in all nations that repent of their sins , shall , for Christs sake , have remission of their sins . Luk. 24.47 . And that repentance and remission of sin should be preached in his name , among all Nations , beginning at Jerusalem . I shall briefly shew you what Christ requireth of those that he will own for his , and to whom he will become a Saviour . 1. That we love and prefer him above Father and Mother , Wife or Children , the nearest and dearest Relations we have in the whole world , yea and above our own lives . Luk. 14.26 , If any man come to me , and hate not his Father and Mother , and Wife and Children , and Brethren , and Sisters , yea and his own life also , he cannot be my Disciple . Hating Father and Mother &c. is not to be taken in the usual and proper acceptation of the word ; For to hate any man in a proper sense is a great sin , it is Murder in the sight of God . 1 Joh. 3.15 . Whosoever hateth his brother is a Murderer , and ye know that no Murderer hath Eternal Life abiding in him . And our Lord Jesus doth not make any sin to be the condition of becoming his Disciple ; And therefore hating Father and Mother and other Relations , is to be understood improperly , for loving Father and Mother , and other Relations , and a mans own life less than he loveth Christ ; So it is explained Gen. 29.30 , 31. He loved Rachel more than Leah — And when the Lord saw that Leah was hated . We are not to entertain such thoughts of Jacob , as if he hated Leah , for it is not consistent with Gods grace for a man to hate his wife . But the meaning is , Leah was not loved so much as Rachel , as it is expressed in the former verse ; The meaning of Leah's being hated , is this that Rachel was loved more than Leah : So he that hateth not his Father and Mother , and Wife , and Children , &c. cannot be my Disciple , that is , he that loveth not me more than his Father and Mother , and all Relations , and his own life , cannot be my Disciple ; and so it is explained , Mat. 10.37 . He that loveth Father or Mother more than me , is not worthy of me , and he that loveth son or daughter more than me , is not worthy of me . And this is but equal , that we should love Christ above all Relations in the world , because he is better than all , he is more amiable , more excellent than Father or Mother , or any other Relations , and he hath done , and will do more for us than Father or Mother , or Wife , or Children can do for us , for he dyed for our sins , and will save our Souls , and that is more than all the men in the world ever did , or can do for us . 2. That we deny our selves , and depart from all our sins . Mar. 8.34 . Whosoever will come after me , let him deny himself — There is no being a Disciple of Christ for any man without self-denyal . Now this denying a mans self implyeth , ( 1. ) That he must deny his own sinful inclinations , and sinful affections . 2 Tim. 2.19 . Let every one that nameth the name of Christ , depart from iniquity . ( 2. ) That he must deny himself of things in themselves lawful , when they come in competition with Christ . Joh. 3 Epist. ver . 7. For his names sake they went forth , taking nothing of the Gentiles . It was lawful for those that taught the Gentiles to receive maintenance from them , for the Lord hath ordained that they that preach the Gospel should live of the Gospel : But in some special cases , where it is more for the honour of Christ ; these persons spoken of by the Apostle , would take nothing of the Gentiles . ( 3. ) We must deny our selves in Religious duties , and works of Righteousness , not by neglecting them , but these two ways . 1. By attributing nothing to our selves , but ascribing all to Christ . 1 Cor. 15.10 . By the grace of God I am what I am , I laboured more abundantly than they all , yet not I , but the grace of God that was with me . 2. By putting no confidence in any thing that we have done or can do , but placing all our confidence in Christ . Phil. 3.3 . We have no confidence in the flesh . 1 Joh. 5.14 . This is the confidence we have in him . 3. That we take up the Cross ; Mar. 8.34 . Whosoever will come after me , let him deny himself , and take up his Cross . By taking up the Cross understand a willingness to undergo any sufferings for Christ , that we shall be called unto , as reproaches , persecutions , hatred of the world , loss of liberty , estate , yea and life it self . Unless we are willing at the call of God to undergo the greatest , as well as lesser sufferings for Christ , we cannot be his Disciples . Luk. 14.33 . Whosoever he be of you that forsaketh not all that he hath , he cannot be my Disciple . There must be a forsaking in affection , and resolution by every one , and an actual forsaking when they can't be enjoyed without sinning against Christ . 4. That we be ruled and governed by him , and yield obedience to him as our Lord , and then we shall assuredly be saved by him . Heb. 5.9 . And being made perfect , he became the Author of Eternal Salvation to all that obey him . Mat. 11.29 . Take my yoke upon you , and learn of me , for I am meek and lowly of heart , and ye shall find rest unto your souls . By taking his yoke upon us is meant submitting to his Government ; To be under the yoke signifieth , to be under the rule and government of others . 1 Tim. 6.1 . Let as many servants as are under the yoke count their own masters worthy of all honour — Under the yoke , that is , under the dominion and rule of others — See also Gen. 27.40 . where the yoke signifieth subjection . The Commandements and Ordinances of God are called a yoke . Act. 15.10 .

But here some may say , is it not derogatory to the free grace of God , to say that he offers us Christ and Salvation upon terms ? Doth he not say whoever will , let him take of the water of life freely ? why then do you speak of terms or conditions in Salvation by Christ .

A. 1. To speak of terms or conditions to be performed by those that are justified and saved by Christ , and yet to say we are justified and saved by the free grace of God , and are not at all inconsistent each with other : For the Scripture asserts that we are justified by the free grace of God . Rom. 3.24 . Being justified freely by his grace , through the Redemption which is in Christ Jesus . Yet the Scripture requireth Faith in Christ , and Repentance in order to our obtaining Remission of our sins . Act. 10.43 . and 3.19 . The Scripture asserts we are saved by grace . Eph. 2.8 . By grace ye are saved — And yet it tells us also if we would obtain Salvation we must believe in Christ . Act. 16.31 . And repent of our sins , and that unless we do repent we shall surely perish . Luk. 13.3 , 5.

2. There are no terms required by way of merit , for it is not possible that any man should merit eternal life : If we were able to do all that is required of us , we must confess our selves unprofitable Servants . Luk. 17.10 . When ye have done all those things which were commanded you , say we are unprofitable servants , we have done that which was our duty to do . How much more must we confess our selves unprofitable servants , when we come exceeding short in doing our duty . The greatest Saints are so far from meriting Heaven , that they are not worthy of the least of all Gods mercies . Who was a greater or more eminent Saint then Jacob , of whom it is said , as a Prince hast thau power with God and with men , and hast prevailed ; Gen. 32.28 . Yet he confesseth himself to be unworthy of the very least of all Gods mercies . I am not worthy of the least of all the mercies , and all the truth that thou hast shewed unto thy Servant .

3. It is no derogation to the free grace of God to say that God offers Christ , and Salvation by Christ , upon such terms as these , if we will accept him for our Lord and Saviour , if we will believe in him , if we will forsake our sins , take up our Cross and follow him . For ( 1. ) God requires nothing of us , in order to our being partakers of Christ , and his saving benefits , but what he himself will work in us , and bestow on us , if we seek to him . He requires of all that will be saved by Christ that they believe in him , but this Faith is not of our selves , but is given to us by God . Eph. 2.8 . By grace ye are saved through Faith , and that not of your selves , it is the gift of God . He requireth Repentance of all those that will be saved by Christ . Luk. 13.3 . But this Repentance he himself will out of his free grace give unto us , if we seek to him for it Act. 5.31 . and 11.18 . He requireth of all that will be saved that they obey Christ . Mat. 11.29 . Heb. 5.9 . But of his free grace he hath promised , that if we will seek to him , he will put his Spirit within us , and cause us to walk in his ways . Ezek. 36.27 , 37. He requireth that we take up the Cross , but out of his free grace he gives us to be willing and able to suffer for Christ . Phil. 1.29 . He requireth of us that we endure to the end , and persevere in Faith and Obedience if we would be saved . Mat. 24.13 . But he promiseth out of his free grace to give us perseverance , by putting his fear into our hearts , that we shall not depart from him . Jer. 32.46 . He requireth nothing of us , but what he himself will work in us and for us , if we seek to him . Isa. 26.12 . Lord thou wilt ordain peace for us , for thou also hast wrought all our works in us . ( 2. ) These things that God requireth of us , as terms on which he will give us Christ and his saving benefits , are not required as was hinted before , by way of merit , to make us worthy of Christ , but as ways and means by which the Lord conveys the saving benefits of Christ to our Souls , and makes us capable of being partakers of Christ . As a man that offers one an handfull of Gold , to one whose hands are full of Dust , on condition he will let go the Dirt that is in his hands , without he let it go he can't receive the Gold . Or as a man that offers a Beggar a new garment , on condition he will put off his old ragged garment and put on his new one . ( 3. ) Those things which I call terms of Salvation , as Faith , Repentance , Suffering for Christ , Perseverance , are all of them benefits and blessings purchased by Christ , as we may see if we consult these Scriptures . 2 Pet. 1.1 . We obtain Faith through Righteousness of God our Saviour . Repentance is a gift we have by Christ . Act. 5.31 . And suffering grace is purchased by Christ . Phil. 1.29 . And perseverance . Heb. 10.14 . And are all given to the Elect for Christs sake , with the same free and rich grace as Christ was given for us . Rom. 8.32 . ( 4. ) The Salvation of a sinner is infinite Mercy , and infinite Grace , on whatever terms he is saved . For the torments of Hell , from which he is saved , are unspeakable and eternal torments , and the glory of Heaven , which they shall have that are saved , is unconceivable glory , and that God against whom we have sinned is an infinite God , and therefore it is infinite mercy and grace in him , to pardon and save a sinner , on whatever terms he be saved .

5. Accept of Christ for your Lord and Saviour , and you shall assuredly have a saving interest in him . By accepting Christ , I mean these two things .

1. The consent of our wills to have Christ , and Salvation by Christ , on the terms on which God offers him to us in the Gospel . 2. A relyance on Christ , and trusting in Christ for all his saving benefits . By our consenting to have Christ , as God offers him to us , and our trusting in him , he becomes ours and we become his ; Christ is the gift of God . Joh. 4.10 . And what makes a gift ours , but an offer on his part that hath power to dispose of the gift , and acceptance on his part to whom the gift is offered , on the conditions on which it is tendered to him . All that receive or accept Christ on the terms on which God offers him , have upon their receiving Christ this priviledge conferred upon them , to be the children of God . Joh. 1.12 . As many as received him , to them gave he power to become the Sons of God , even to them that believe on his name . As the Shechemites by consenting to the terms of Union and Commerce , should have become one people with the house of Jacob , and greatly enriched themselves , if the sons of Jacob had dealt truly with them . Gen. 34.22 , 23. Onely herein will the men consent unto us , for to dwell with us , to be one people , if every male among us be circumoised , as they are circumcised . Shall not their cattel , and their substance , and every beast of theirs be ours ? Onely let us consent to them , and they will dwell with us . So upon our consenting to have Christ as God offers him to us , we shall have Union and Communion with Christ . We shall become one with Christ , and he will dwell with us , and his blood shall be ours , to wash away our sins , and every benefit that he hath purchased with his blood shall be ours , only let us consent to have him as God offers him to us in the Gospel . There may be a treaty about Marriage , a proposal of terms , a woing a long time , but 't is a mutual consenting and engaging each to other , that makes the Marriage Union ; So it is in our Union with Christ , there may be frequent offers , an earnest woing , but it is consenting that makes the match between us and Christ . When we consent to accept of him , he will bestow himself and all his benefits upon us . Rev. 3.20 . Behold I stand at the door and knock , if any man hear my voice and open the door , I will come into him , and sup with him , and he with me . Christ standing at the door and knocking , signifieth the offers of grace that he makes to us in the Gospel . He offereth himself to us to be our Saviour , to save us from eternal misery , and is very earnest with us to receive and embrace him , when we accept of him for our Lord and Saviour , and consent to the terms on which he offers Salvation to us , then we hear his voice , and open the door , and then he will bestow himself , and all his benefits upon us , which is meant by his coming in and supping with us , and taking us to sup with him .

But here some may say , are not men willing to have Christ for their Lord and Saviour , and to be saved by him in his own way .

Ans. No , all men are not willing to have Christ , and Salvation by Christ , on the terms of the Gospel . There are very few that are willing to receive Christ on the terms of the Gospel ; Most men either neglect or reject him . Isa. 53.3 . He is despised and rejected of men . They are so few that regard the offers of grace in the Gospel , that they seem as none at all , compared to the multitude of those that neglect and reject thee . Prov. 1.24 . I have called , and ye refused , I have stretched out my hand , and no man regarded . Even among those that profess themselves the people of God , and are accounted Gods Israel , there are many that will not accept of Christ for their Lord and Saviour . Psal. 81.11 . My people would not hearken to my voice ; Israel would none of me . It had not been such matter of admiration , to have heard the Lord say , Moab would none of me , or Egypt would none of me , but here this charge brought in against Israel : Israel would none of me , that may startle us , and make us look well to our selves , that we be not found guilty of rejecting Christ as well as Israel . Most men are so wedded to the world , and to their lusts and own evil ways , that though Christ offer them all the joys of Heaven , if they will accept him for their Lord and Saviour , yet they will not come to him , though thereby they might have eternal life . Joh. 5.40 . And ye will not come to me that ye might have life . And though most men would be willing to be saved by Christ when they dye , if they might have Salvation in their own way , namely , if they might live in their envy , enjoy their hearts lusts , and be saved from hell torments when they dye , yet they are not willing to accept of Christ , and Salvation by Christ , in his way , and upon his terms ; They are unwilling to have him for their Lord to rule over them : They say in their hearts , Luk. 19.14 . We will not have this man to reign over us . They are unwilling to forsake their sins , and turn from their evil ways , though thereby through Christ they might escape Eternal Death , and obtain Eternal Life . Ezek. 33.11 . I shall therefore add some motives to accept of Christ , upon the terms offered in the Gospel .

1. Jesus Christ , and Salvation by Christ , is worthy of all acceptation upon any terms whatsoever . 1 Tim. 1.15 . This is a faithfull saying , and worthy of all acceptation , that Christ Jesus came into the world to save sinners . This Salvation is worthy of all acceptation , that is , to be accepted by all men , with all readiness of mind yea with all thankfulness , without objecting against the terms on which this Salvation is offered to us . How readily would a blind man accept of his sight , a condemned man accept of a pardon , a poor man accept of riches , a dying man accept of life ? Christ is all these and more , and yet shall we be unwilling to accept of Christ ? If we receive him , he will open our blind eyes , he will give unsearchable riches to those that are poor , a pardon to them that are condemned , life to them that are in a dying condition , Salvation to them that are lost .

2. The Lord thinks nothing to much , nothing to great , nothing to good to give to , and do for those that accept of his Son . If we will accept of his Son for our Lord and Saviour , he will give us himself for our God and Father , and will bestow this wonderfull priviledge upon us to be his Sons . Joh. 1.12 . As many as received him , to them gave he power to become the Sons of God , even to them that believe on his name . And what a great , what an amazing priviledge is this , that such poor , such worthless creatures , such sinfull creatures as we are should be called the Sons of God . 1 Joh. 3.1 . Behold what manner of love the Father hath bestowed upon us , that we should be called the Sons of God ? If we accept of his Son for our Lord and Saviour , he will bestow his Kingdom upon us . Our Lord Jesus speaking to his little Flock that did accept him for their Shepherd , and yield up themselves to be led , ruled and governed by him , tells them it was their Fathers good pleasure to give them his Kingdom . Luk. 12.32 . Fear not little Flock , it is your Fathers good pleasure to give you the Kingdom . And what a great , unexpressible , unconceivable gift is this , that God should give us his Kingdom ; What greater , what better things hath God to give , than to give us Himself for our God , and his Kingdom for our Inheritance ? If we will accept of Christ for our Lord and Saviour , the Lord will with him give us all good things freely . Rom. 8.32 . He that spared not his own Son , but delivered him up for us all , how shall he not with him freely give us all things . 1 Cor. 3.21 , 22 , 23. All things are yours — all are yours , and ye are Christs .

3. There is nothing in Christ but what is desireable , and worthy of all acceptation . Cant. 5.16 . He is altogether lovely . What the Apostle saith of every creature ; 1 Tim. 4.4 . Every creature of God is good , and nothing to be refused , if it be received with Thanks giving . I may say of Christ : Every thing of Christ is good , and nothing to be refused , but Christ , and all that belongs to Christ , is to be received with Thanksgiving . That which most men stumble at in Christ , is his Cross , they hear that if any man will live Godly in Christ Jesus , he must suffer Persecution , but if we rightly understood the advantages of sufferings for Christ , we should esteem the Cross of Christ above all the treasures of the richest Kingdom in the World . Heb. 11.25 , 26. As shall be shewen more fully afterward .

4. The terms on which Jesus Christ with all his saving benefits is offered to us , are reasonable , beneficial , advantagious terms , better than thou thy self couldst have made for thy self , if God had left it to thine own contrivance , better than all the Angels of Heaven could have made for thee . All the terms proposed by God , on performance whereof we shall enjoy Christ , and Salvation by Christ for ever , are real and eminent benefits , and have a singular worth and excellency in them , as may appear if we consider all the terms required to our enjoyment of Salvation by Christ . As ( 1. ) Faith . That is a most precious grace , more worth than the whole World . 2 Pet. 1.1 . ( 2. ) Repentance . There is such an excellency in Repentance , that all the Angels of God rejoyce when any one sinner is brought to Repentance . Luk. 15.10 . ( 3. ) Taking up the Cross . This is an honour , and matter of great joy to be called to suffer for Christ . Act. 5.41 . The trying of our Faith with crosses , is much more precious than all the Gold in the World . 1 Pet. 1.7 . ( 4. ) Serving and obeying Christ . It is a greater honour to be a Servant of Christ , than to be the greatest King in the World . For Kings are Honoured only by men , but the Servants are Honoured by God . Joh. 12.26 . If any man serve me , him will my Father Honour .

6. If you would have a saving interest in Christ , as you must accept him for your Lord and Saviour , so you must give your self to Christ to be his . Cant. 2.16 . My beloved is mine and I am his . We must become his , if we would have him for ours . If we do in truth of heart give up our selves to Christ to be his , he will assuredly become ours , and we shall be saved by him . Isa. 63.8 . For he said , surely they are my people , children that will not lye , so he became their Saviour . Children that will not lye , that is , that do not dissemble in their hearts when they gave themselves to me , that will not deal disloyally with me , and there upon , when they in truth of heart gave themselves to the Lord , he became their Saviour . As the Prophet said to the woman , with whom he made a contract . Hos. 3.4 . Thou shalt abide for me many days , thou shalt not play the harlot , thou shalt not be for another man , so will I also be for thee . The like contract is Christ willing to make with us , if we will become his Servants and abide for him , and not be for the world or our selves , so he will be for us , and will be our Saviour . We must imitate the Churches of Macedonia , of whom it is said , They gave their own selves unto the Lord . 2 Cor. 8.5 . And why should we stick at this ? He gave himself to death for us . Tit. 2.14 . Who gave himself for us , that he might redeem us from all iniquity — And shall not we give our selves to him , that we may have Life and Salvation by him ? How or which way can we bestow our selves better , than to give our selves to Christ , who so loved us , as to wash us from our sins in his own blood ? What Master can we serve , that is like Christ ? But some may say , How should we give our selves to Christ , so as he will receive and accept us ?

1. Give thy self to Christ with judgment and understanding . Know and understand what it is to give thy self to Christ to be his . It is to joyn thy self to Christ , to love him , and serve him , and to be one of his servants . Isa. 56.6 . Also the Sons of the stranger , that joyn themselves to the Lord , to serve him , and love the name of the Lord , to be his servants , — If thou wilt give thy self to Christ to be his , thou must no longer be thy own , to live to thy self , and to follow thine own will , or do that which is right in thine own eyes , or to go in the way of thine own heart . 1 Cor. 6.19 . Ye are not your own — 2 Cor 5.15 . He dyed for all , that they which live , should not henceforth live unto themselves , but unto him that dyed for them . If thou wilt give thy self to Christ , thou must not be the Worlds . Joh. 15.19 . Ye are not of the World , but I have chosen you out of the world . And therefore being not of the world , you must not set your hearts upon the World , nor the things of the World . 1 Joh. 2.15 . Love not the world , nor the things of the world , if any man love the world , the love of the Father is not in him . Neither must we be conformable to the world . Rom. 12.2 . And be not conformed to this world — Neither must we be Servants to sin or Satan any longer , if we would be the Servants of Christ . Mat. 6.24 . No man can serve two Masters — 2. Count your cost before you give your self to Christ , to be one of his Servants and Disciples . Consider what it may cost you to be a Disciple , a Servant of Christ , and see whether you are willing to engage with Christ , under all those hazards and troubles , and difficulties that you may meet with in your way to Heaven . I will tell you what cost you must count upon ; You must count upon losing the love and good will of the world , and to be hated of all men for Christs sake . Luk. 21.17 . Ye shall be hated of all men for my names sake . You must count upon many troubles . Joh. 16.33 . In the world ye shall have Tribulation . Act. 14.22 . We must through much Tribulation enter into the Kingdom of God . You must count upon all sorts of persecutions , reproaches , confiscation of goods , imprisonment , banishment , &c. 2 Tim. 3.12 . Yea , and all that will live Godly in Christ Jesus shall suffer persecution . You must count upon forsaking Friends , Estate , Liberty and Life , all that you have , if you will be a Disciple of Christ . Luk. 14.33 . Whosoever he be of you that forsaketh not all that he hath , cannot be my Disciple . Are you willing to be at all this cost to be a Disciple of Christ ? If so , then he will embrace you for one of his . It is Christs own advice , that we should count our cost , before we engage in his ways . Luk. 14.28 , 29 , 30. For want of this , many that fall in with the ways of Christ in a day of peace and prosperity , fall off when trouble and persecution ariseth for the Gospels sake . 3. Give your selves freely and willingly to Christ . Let it be your choice after you have weighed and considered all things , whether it will be best for you to give your self to Christ , or to enjoy the pleasures of sin for a season , and to pursue this present World ; For if it be our own choice , then it is most likely that we shall stick and cleave to Christ . Psal. 119.30 , 31. I have chosen the way of truth — I have stuck unto thy Testimonies . As in giving Alms to the poor , we should give freely , willingly , chearfully , not grudgingly , or out of necessity because we can't avoid giving something . 2 Cor. 9.7 . Every man according as he proposeth in his heart , so let him give , not grudgingly , or of necessity , for God loveth a chearfull giver . So much more in giving our selves to Christ , we should not give our selves to Christ grudgingly , or out of necessity , but out of choice , because it is best for us to be Christs , willingly and chearfully , for in this as well as in other cases , God loveth a chearfull giver . 4. Engage your selves to Christ , by Covenant to be his , wholly his , only his , his for ever . It is said of Jehojada , 2 King . 11.17 . Jehojada made a Covenant between the Lord and the King , and the People , that they should be the Lords people . So should we make a covenant with Christ , that we will be his people , and that we will be his for ever . We should joyn our selves to Christ by covenant , and this covenant should be an everlasting covenant . Jer. 50.5 . Come and let us joyn our selves to the Lord in a perpetual covenant , that shall not be forgotten . We should engage our selves to Christ to be wholly his ; 2 Chron. 15.18 . And they entered into a Covenant to seek the Lord God of their Fathers , with all their heart , and with all their soul . And to be only his . Psal. 62.5 . My Soul wait thou only upon God — Mat. 4.10 . Him only shalt thou serve . This engaging our selves to Christ by covenant is very acceptable to God , and beneficial to our selves . It is so acceptable to God that it is a means of turning away his wrath , when his anger is kindled against us . 2 Chron. 29.10 . Now it is in mine heart to make a covenant with the Lord God of Israel , that his fierce wrath may turn away from us . And it is very beneficial to our selves , many ways , I will instance only in two . ( 1. ) It will more strongly oblige us to adhere to Christ when we have obliged our selves to be his , in an everlasting covenant . ( 2. ) It will be a good evidence and testimony that Christ is ours and we are his , when we find that we have chosen him for our Lord , and obliged our selves to him to be his by covenant . Psal. 119.30 , 94. I have chosen the way of truth — I am thine . Psal. 16.2 . O my Soul ! thou hast said unto the Lord , thou art my Lord . Isa. 44.5 . One shall say I am the Lords — and another shall subscribe with his hand unto the Lord — When they made covenants to be the Lords People , sometimes they that entered into covenant subscribed their hands to their covenants . Neh. 9.38 .

7. If we would be made partakers of Christ and his saving benefits , after we have received Christ as God offers him in the Gospel , and have given up our selves to Christ to be his , we must continue and abide with him all the days of our lives ; we must continue in his word and in his ways , we must continue believing in , loving , and obeying the Lord Jesus Christ , and walking in his ways ; For if we abide in the Doctrine of Christ , if we continue to believe in , love , serve and obey Christ , he will own us for his , and we shall assuredly be made pertakers of Christ , and all his saving benefits . To assure us of this , let us consult such Scriptures as these . Joh. 2d . Epist. ver. 9. He that abideth in the Doctrine of Christ , he hath both the Father and the Son . Joh. 8.30 , 31. As he spake these words many believed on him . Then said Jesus to those Jews that believed on him , if ye continue in my word , then are ye my Disciples indeed . Heb. 3.14 . For we are made pertakers of Christ , if we hold the beginning of our confidence stedfast to the end . That is , if after we have begun to believe , we continue stedfast in the Faith of Christ to the end of our days , we shall certainly be partakers of Christ . And because it is a difficult thing to abide with Christ , and continue walking in his ways , when troubles and persecutions arise for the Gospels sake , I will give you some encouragements to continue with Christ in an hour of temptation .

1. Our Lord Jesus Christ will greatly reward our fidelity in continuing with him in his temptations , and will assuredly give us eternal life . Luk. 22.28 , 29 , 30. Ye are they which have continued with me in my temptations , &c. Our Lord Jesus Christ observeth who they are that reject him , and who they are that continue with him in his temptations , and he takes it very kindly from us , when we continue with him in an hour of temptation . He speaks it to his Disciples commendation — Ye are they which have continued with me in my temptations . And see how he rewards their fidelity in adhering to him in a time of trouble . He promiseth to give them no less reward than a Kingdom ; I appoint unto you a Kingdom : And in that Kingdom they shall have joy unspeakable and full of glory , and Royal dignity . That ye may eat and drink at my Table . It is a great honour to set with the King at his Table , that we shall not only set at the Table where Angels sit , but at Christs Table . Not that there is eating and drinking in a proper sense in Heaven , but in as much as there is delight in eating and drinking , ( Isa. 55.2 . Eat that which is good , and let your Soul delight it self in fatness ) especially what is set on Kings Tables , by these expressions is hinted to us , that such shall enter into the joy of their Lord . And besides their unspeakable joys , they shall have royal dignity conferred on them , and sit on Thrones — See some other Scriptures to this purpose . Mat. 24.13 . But he that shall endure to the end , the same shall be saved . In the foregoing verses the Lord Jesus foretells great National calamities , Wars , and Pestilences , and Famine , ver. 7. And great persecutions against his Members . ver. 9. Then shall they deliver you up to be afflicted , and shall kill you , and ye shall be hated of all Nations for my names sake . And then tells us that when suffering days come , many will be offended and prove treacherous . ver. 10. But to encourage us to continue faithfull to the death , he assureth us that whosoever endureth to the end of his life in times of trouble , and persevereth in Faith and Holiness , the same shall be saved . But he that endureth to the end the same shall be saved . And if we may but obtain the Salvation of our Souls , whatever we loose , whatever we suffer for the obtaining the crown of glory , we shall be happy for ever . Rev. 2.10 . Fear none of those things which thou shalt suffer . Behold the Devil shall cast some of you into Prison , that ye may be tryed , and ye shall have Tribulation ten days , be thou faithfull unto death , and I will give thee a crown of life .

2. Abide with Christ in an hour of temptation , and he will abide with you ; Joh. 15.4 . Abide in me , and I in you . And if Christ will abide in us and with us , we need not be troubled though all that we have be taken from us , for Christ is better than all the World . If Christ abide with us , we need not fear though all the World be set against us . Psal. 118.6 . The Lord is on my side , I will not fear ; what man can do unto me ! If Christ abide with us , the Consolation of Israel abideth with us , yea all good abideth with us .

3. Abide with Christ , and you shall become powerfull and prevalent in Prayer , and shall bring forth much fruit . Joh. 15.5 , 7. He that abideth in me , and I in him , the same bringeth forth much fruit . If ye abide in me , and my words abide in you , ye shall ask what ye will , and it shall be done unto you . This is a large grant , Ye shall ask what ye will , and it shall be done unto you . We must understand it of such things as are agreable to the will of God , such things as are for the glory of God , such things as are consistent with our eternal welfare , when our will is thus regulated , we may ask what we will , and it shall be done for us . And is not this a great encouragement to abide in Christ , that we shall be so powerfull in Prayer , as even to obtain what we will from him ?

Sect. 3. Hinderances of an interest in Christ removed .

I shall in the next place mention several Hinderances which keep men from being made partakers of Christ , and his saving benefits , and endeavour the removal of them .

First Hinderance . Ignorance is a great hinderance to most men , that keeps them from getting a saving interest in Christ . They are ignorant of the worth and excellency of Christ , and their own want of him , and so do not seek after him . And they are ignorant of Gods willingness to bestow Christ upon them , and they are ignorant of the way and means whereby they should come to enjoy and attain to an interest in Christ . There is a great deal of ignorance in many people that live under plentifull means of Grace ; The Jews had Moses , and the Prophets , and Priests in abundance to teach and instruct them , yet the generality of them were very ignorant of the things of God . Jer. 4.22 . My people is foolish , they have not known me , they are sottish children , and they have none understanding , they are wise to do evil , but to do good they have no knowledge . See how the Prophet multiplyeth expressions to set out the ignorance of the Jews . He saith they were foolish , sottish , had no understanding , did not know God , had no knowledge to do good . And as people that have great means of knowledge may be very ignorant , so also are many that take upon them to be teachers of others . Jer. 2.8 . The Priests said not where is the Lord ? and they that handle the Law know me not . And that ignorance is a great hinderance to our seeking after and obtaining Christ , and Salvation by Christ , we may see from such Scriptures as these . Joh. 4.10 . If thou knewest the gift of God , and who it is that saith to thee , give me to drink , thou wouldest have asked of him , and he would have given thee living water . Eph. 4.18 . Having the understanding darkened , being alienated from the life of God , through the ignorance that is in them , because of the blindness of their mind . Rom. 10.3 . If any say , what should we do to get this ignorance removed .

1. Search the Scriptures , read them diligently , and meditate on what you read , thereby you shall come to the knowledge of Christ . Joh. 5.39 . Search the Scriptures — They are they which testifie of me . The Scriptures set out the excellency of Christ , and shew us that all things are but dross and dung in comparison of Christ . Phil. 3.8 . They set forth our miserable and undone condition without Christ . Eph. 2.12 . They set forth Gods willingness to bestow Christ freely , on every one that is willing to have him . Rev. 22.17 . They shew how , and by what means we are made partakers , which is through Faith . Eph. 3.17 . Heb. 3.14 . By searching the Scriptures we shall be made wise to Salvation . 2 Tim. 3.15 . And that from a child thou hast known the Holy Scriptures , which are able to make thee wise unto Salvation , through Faith which is in Christ Jesus . If we do search the Scriptures dayly , and meditate on what we read , we shall greatly encrease in knowledge . Psal. 119.99 . I have more understanding than all my Teachers , for thy Testimonies are my meditation .

2. Turn from your sins , and then God will pour out his Spirit upon you , and enlighten your minds , and open your understandings , that you may understand his word . Prov. 1.23 . Turn you at my reproof , behold I will pour out my Spirit unto you , I will make known my words unto you . Continuance in sin darkens the mind , that though a man have means of knowledge , and set himself to get understanding , he will be ever learning , and not be able to come to the knowledge of the truth . 2 Tim. 3.6 , 7. — Laden with sins , and led away with divers lusts , ever learning , and never able to come to the knowledge of the truth . What is said of hating our Brother ? 1 Joh. 2.11 . He that hateth his Brother is in darkness , and walketh in darkness , and knoweth not whither he goeth , because the darkness hath blinded his eyes . The same is true of other sins also , they blind the eyes of our understanding , and keep us in darkness , although we have great means of light and knowledge . But when we forsake our sins and turn unto God , he will take away our ignorance , and give us saving knowledge . Joh. 8.12 . I am the light of the World , he that followeth me shall not walk in darkness , but shall have the light of Life .

3. Pray to God to give you Wisdom and Understanding in the mysteries of your Salvation , and he will give it to you . Jam. 1.5 . If any of you lack wisdom , let him ask of God , that giveth to all men liberally , and upbraideth not , and it shall be given him . Observe here , ( 1. ) The persons to whom God promiseth to give wisdom , such as find their want of it , and ask it of God . ( 2. ) The extensiveness of this promise ; It is any one , whosoever he be that lacks wisdom , and asks it of God . ( 3. ) The great readiness that is in God to give wisdom to all that ask for it . He giveth to all men , he giveth liberally , he giveth without upbraiding ; He will not upbraid us with our unworthyness , with our dulness , our frequency or importunity in Prayer . ( 4. ) The certainty of success to such as ask wisdom of God . It shall be given him . What an encouragement is this to all that find any want of wisdom and knowledge , to pray to God for it , and to pray in Faith , that we shall obtain what we pray for . We have more promises to this effect . Prov. 28.5 . Evil men understand not judgment , but they that seek the Lord understand all things . Joh. 6.45 . It is written in the Prophets , and they shall be all taught of God . Isa. 29.18 . The eyes of the blind shall see out of obscurity , and out of darkness . And let not any say I am such a sinfull creature , I am afraid God will not teach and instruct me , though I should pray to him . For good and upright is the Lord , therefore will he teach sinners in the way . Psal. 25.8 . Neither let any say , I am so blind and ignorant there is no hope that I should attain to saving knowledge ; For God can make the blind to see . Psal. 146.8 . The Lord openeth the eyes of the blind .

4. Converse with the Servants of Christ , that have acquaintance with Christ , and they will bring you acquainted with him . Prov. 13.20 . He that walketh with wise men shall be wise . The Daughters of Jerusalem that could see no greater excellency in Christ than in other things , and wondered that the Spouse should be sick of love for him , and give them such a charge concerning him . Cant. 5.9 . What is thy beloved more than another beloved , O thou fairest among women , what is thy beloved more than another beloved , that thou dost so charge us ? After they had heard the Spouse discoursing concerning Christ , and setting out Christs excellencies , ver. 10. to the 16. they were in love with him , and had their hearts stirred up to seek after Christ . Cha. 6.1 . Whether is thy beloved gone , O thou fairest among women , whether is thy beloved turned aside , that we may seek him with thee .

Second Hinderance . Many men are willing to have Christ , and Salvation by Christ , if they might have Christ , and Salvation by Christ in their own way , and upon their own terms , as if they might be exempted from the cross , if they might have liberty to continue in their sins , and the like , but they stick at the terms of the Gospel , on which Christ is offered to them . To remove this obstacle , I shall propose these following considerations to thy Soul .

1. Consider who thou art , that thou shouldest stand upon terms with the great God , about thy Salvation . Thou art a condemned creature , a child of wrath , a lost creature , an undone creature , a sinner , a miserable creature , a poor worm . And shall a condemned creature refuse a pardon unless he may have it on his own terms ? Shall a child of wrath refuse reconciliation with God ? Shall a lost perishing creature refuse a Saviour , an undone creature refuse help , a great sinner refuse forgiveness of his sins , a miserable creature refuse mercy , unless he may have it in his own way ? Shall a poor worm that is not worthy of the least of all Gods mercies , refuse Christ and all the benefits of Christ , because he may not have them on his own terms ? 2. Consider what the torments of Hell are , from which Christ came to save sinners , they are intolerable and eternal torments . And consider what the joys of Heaven are , which Christ hath purchased for us , they are eternal and unspeakable joys . And shall we refuse to have deliverance from the torments of Hell , unless we may have it in our own way , and upon our own terms ? Shall we refuse a Kingdom , the Kingdom of Heaven , unless we may have it in our own way , and upon our own terms ? Did we understand , believe and consider the reality , and greatness , and eternity of Hells Torments , and Heaven's Joys , we should be willing to do any thing , and suffer any thing , so we might escape the Torments of Hell , and obtain the Joys of Heaven when we dye . What the Apostle saith to the Galathians . Gal. 3.1 . O foolish Galathians , who hath bewitched you , that you should not obey the truth — The like may I say to such as stick at receiving Christ on the terms of the Gospel , O foolish sinners , who hath bewitched you , that you should not accept of Christ , and Salvation by Christ on the terms of the Gospel . O foolish Sinners , who hath bewitched you , that you should not accept of Christ and Salvation by Christ in the terms of the Gospel . How gladly would the Devils , and the damned in Hell accept of Salvation on the terms of the Gospel , if it were offered to them ; And wilt thou refuse that which a Devil would joyfully accept , if it were offered to him . How earnestly did the rich man beg for a drop of water to cool his tongue , when he was tormented in Hell fire ; and if he were so earnest for a drop of water to cool his tongue ; how readily would he have embraced deliverance ? 3. Consider what great want you have of Christ to justifie , sanctifie , and save your Souls . You have greater want of Christ , than you have of Food , or Rayment , or any thing in this world . You are in such want of Christ , that you are utterly undone to all Eternity without Christ . When men are in want , they will comply with hard and difficult terms , to have their wants supplyed . Luk. 15.14 , 15 , 16. When the Prodigal Son began to be in want , he was willing to submit to a very low condition , to feed , and look after Swine , and he was willing to fare very hardly , to eat husks , such as were given to Hogs . He would fain have filled his belly with the husks that the swine did eat . And these difficulties he readily complyed with as soon as he began to be in want . We have been in want of Christ ever since we were born , and our want of Christ is greater than our want of necessary food ; for the want of food only destroys the Body , but for want of Christ , our precious Souls perish for ever . Why then do we stand upon terms with God about accepting Christ , that either we must have him on our own terms , or else we will not have him all . We would undergo much hardship to get bread for our Bodies . Lam. 5.9 . We gat our bread with the peril of our lives , because of the sword of the Wilderness . And shall we not be willing to undergo greater difficulties to get Christ the bread of Life . 4. If thou wilt not have Christ and Salvation by Christ in God's way , and upon God's terms , thou shalt never be saved by him , for God will not alter the way of Life and Salvation for the saving of thy Soul . Job . 18.4 . Shall the Earth be forsaken for thee ? And shall the Rock be removed out of his place . God's Eternal counsels and purposes for the saving lost man , are firmer than the Rock , and stand faster than the Earth . And therefore 't is a vain thing for thee to imagine that God should alter the way of Life and Salvation , decree'd in his eternal counsels , and proposed in the Gospel . When they that were invited to the Marriage Supper , refused to come ; the King was angry , and said , none of them should so much as taste of his Supper . Luk. 14.24 . I say unto you , that none of those men which were bidden shall taste of my Supper . And if we refuse and fall short of Salvation by Christ , our case will be worse than the case of the Heathens , that never heard of Christ , and in some respects , worse than the condition of the Devils , that never had an offer of Salvation by Jesus Christ . 5. The terms of the Gospel on which Christ is offered to us , are all of them beneficial and advantagious terms , and nothing in them be excepted against , as I have in part shewn already , and shall shew more fully in speaking distinctly to those terms , that carnal persons are most ready to except against as suffering for Christ , obeying Christ , forsaking our sins , which were none of them to be refused , as will appear in answering each particular distinctly .

3. Hind . Some men would willingly have Christ and Salvation by Christ , but they stumble at the Cross of Christ . They are unwilling to suffer for Christ , to take away this stumbling block out of the way . I shall propose some considerations to make you willing to undergo any sufferings for Christ .

1. The Cross is the way to the Crown of Glory . As Christ suffered before he entred into Glory . Luk. 24.26 . Ought not Christ to have suffered these things , and to enter into his glory ? So must we bear our Cross , before we wear our Crown . Our Lord Jesus Christ hath assured us , that if we will suffer for him here , we shall reign with him for ever hereafter . 2 Tim. 2.11 , 12. It is a faithful saying . For if we be dead with him , we shall also live with him . If we suffer , we shall also reign with him . And who would not suffer a little while with Christ here , upon good assurance that he shall reign with Christ in Heaven for ever . The way to the Kingdom of Heaven lyeth through much tribulation . Act. 14.22 . We must through much tribulation enter into the Kingdom of God . That man hath very mean thoughts of Heaven , that will go out of the way that leadeth to the Kingdom of Heaven , for avoiding the troubles that are in the way to this Kingdom . All the troubles that we meet with in this present life , for the sake of Christ . are not worthy to be compared with the glory we shall have in Heaven . Rom. 8.17 , 18. If so be that we suffer with him , that we may be also glorifyed together . For I reckon that the sufferings of this present time , are not worthy to be compared with the glory that shall be revealed in us . Here are two arguments to perswade us to be willing to suffer for Christ . 1. If we suffer with him , we shall also be glorifyed together with him . 2. The Glory that we shall have with Christ , and by Christ , is so great , that all the sufferings of this life are not worthy to be compared with it . 2. Sufferings for Christ are , and shall be attended with abundance of sweet and Heavenly Consolations . Usually Christians never have a greater abundance of the joys and comforts of the Holy Ghost , than when they go through abundance of sufferings for Christ . 2 Cor. 1.5 . For as the sufferings of Christ abound in us , so our consolation also aboundeth by Christ . When Persecution arose for the Gospel-sake at Antioch , and the Persecution was so hot , that Paul and Barnabas were expelled out of their Coasts , the Disciples were as full of joy as they could hold . Act. 13.50 , 52. The Jews raised Persecution against Paul and Barnabas , and expelled them out of their Coasts , and the Disciples were filled with joy , and with the Holy Ghost . When we meet with great troubles , God is wont to give great comforts , such as make the heart to sing for joy . Job 35.10 . Where is God my maker , who giveth Songs in the night . The night taken figuratively , signifyeth a dark time , a time of trouble , now in the darkest times , in the night of affliction , God giveth his people Songs , that is , such comforts as shall make them sing for joy . Isa. 65.14 . Behold my Servants shall sing for joy of heart . 3. Sufferings for Christ are a ground of joy , rather than of sorrow . When God calls us to suffer for Christ , we should be far from refusing the Cross , that we should esteem it a ground of great joy , that we are called to suffer for Christ . 1 Pet. 4.13 . But rejoyce in as much as ye are partakers of Christs sufferings , that when his glory shall be revealed , ye may be glad also with exceeding joy . When the Apostles were beaten and exposed to pain and shame for Christ , they took these sufferings joyfully . Act. 5.41 . They departed from the presence of the Councell , rejoycing , that they were counted worthy to suffer shame for his name . We should be so far from refusing and shunning the Cross , that we should account it a great happiness to be exposed to reproaches and other sufferings for the sake of Christ . 1 Pet. 4.14 . If ye be reproached for the name of Christ , happy are ye , for the Spirit of glory and of God resteth upon you . 4. The rough and narrow and difficult way of sufferings , is better than the smooth , broad , and easy way of sin ; For the broad and easy , and pleasant way of sin leadeth unto destruction , it leadeth a man unto the Lake , that burneth with Fire and Brimstone . And who would be tempted to go in a smooth and pleasant , and broad way , that is sure as soon as he is at the end of his way , he shall be cast into a Furnace of Fire ? But the narrow , and difficult , and rough way of the Cross leadeth , as we heard before , unto the Kingdom of Glory . Besides , they that walk in the smooth way of sin , though they may have ease to the Flesh , yet they have trouble and pain in their Consciences . Job 15.20 . The wicked man Travelleth with pain all his days . Isa. 57.21 . There is no peace saith my God unto the wicked . But they that go in the narrow and rough way of the Cross , though they meet with troubles in their outward man , yet they have peace in their Consciences , and joy in their inward man . Joh. 16.33 . 2 Cor. 7.4 . And it is far better to have peace of Conscience , and comfort in our Souls with troubles in the Flesh , than to have the Flesh at ease , and trouble and distress in our Consciences . 5. Sufferings for Christ have a greater excellency in them , and are more to be desired than all the Honours and all the Pleasures , and all the Riches that this World can afford us . Heb. 11.24 , 25 , 26. Let it be observed here . 1. What an high esteem Moses had of sufferings for Christ ; He esteemed reproach for Christ greater riches than the treasures in Egypt . Yet Egypt was a very rich Country , all Countries coming into Egyyt to buy Corn in the time of Famine . Gen. 41.57 . And he esteemed sufferings for Christ above the highest honours and preferments of the Court ; For he was adopted by Pharoah's Daughter for her Son , and should as Josephus observeth , have succeeded Pharoah in his Kingdom , who brings in Pharoah's Daughter speaking thus to her Father ; Hunc decrevi mihi adoptare in filium , tibivero in Regno successorem . I have determined to adopt this Moses for my Son , and your Successor in the Kingdom , yet Moses preferred sufferings for Christ above this Honour and Dignity , and refused to be called the Son of Pharoah's Daughter . He also preferred sufferings for Christ before the Pleasures he might have had by living in the King 's Court. 2. Observe how freely and willingly Moses embraced a suffering condition for Christ , above all the Honours and Pleasures and Treasures of the Court of Egypt ; He refused to be called the Son of Pharoah's Daughter . She did not refuse him , she did not out of distast disown him , but he voluntarily refused this Honour ; Choosing rather to suffer affliction with the people of God , than to enjoy the pleasures of sin for a season . He was not necessitated to undergo affliction , he might have enjoyed all the delights of the Courts , but it was his own choice to suffer affliction , and he chose this rather than the pleasures of sin . 3. Observe the greatness of the afflictions Moses made choice off , the scoffs and reproaches of the Court , the wrath of the King , living in a low condition , as a stranger in a strange Land , where he kept Sheep for his livelyhood , and afterward he lived forty years in a Wilderness with the People of God . Moses who saw the corruption of the Court , and their hatred and oppression of the Israelites , knew he must expose himself to all manner of sufferings , if he would joyn himself with the people of God , yet he chose a Shephards life in Median , rather than a sinfull life in Pharaoh's Court , he chose rather to live in the Wilderness with the people of God , than in all the delights and honours of the Court with a polluted Conscience . 4. Observe who it was that esteemed sufferings for Christ above all the Honours , Pleasures and Riches of Egypt : It was Moses a wise man , who had all the Learning that Egypt could afford him . Act. 7.22 . Moses was learned in all the Wisdom of the Egyptians , and was mighty in words and in deeds . It was Moses who was brought up at the Court all his days , and had full knowledge of what delights , honours , treasures , were to be enjoyed at the Court ; Add also the time when Moses made this choice of forsaking the honours and pleasures for this comfort , to embrace an afflicted life with the people of God , and that was when he was come to those years whereby he was able to make a right judgment of the enjoyments of the World , and of the nature of sufferings . Moses when he was come to years refused to be called the Son of Pharaoh's Daughter . What years he was come to is expressed Act. 7.23 . And wh●●●●● map the comfort old , it came into 〈◊〉 , as well as an hun●●● the Children of Israel . And such a man as Moses who was learned in all the wisdom of Egypt , and trained up from his Infancy in a Kings Court , was able at forty years of age , to give a right judgment of things . 5. Observe what carryed out Moses to refuse the honours and pleasures of the Court , and to choose affliction , and to esteem the reproaches of Christ greater riches than the treasures of Egyyt , it was his Faith , and more particularly , his believing and having respect to the recompence of reward , that should be given him in the other World ; It was not his learning , or his courage and magnanimity but his Faith . By faith Moses refused , &c. for he had respect to the recompence of reward . This instance and example of Moses may teach us to have an high esteem of sufferings for Christ , and to be so far from stumbling at the Cross , that we should esteem sufferings for Christ above all the treasures in the world .

But here some may say , methinks I could suffer something for Christ , I hope I could suffer much for Christ , but I know not how to come up to this , to suffer the loss of all things for Christ . For how should we do to live , if all we have should be taken from us ?

A. 1. We must come up to this , not only to suffer much , but to suffer the loss of all 〈…〉 , when called to it , else we 〈…〉 Luk. 14.33 . Whosoever he be of you , that forsaketh not all that he hath , he cannot be my Disciple . Is it not better to forsake all we have and to enjoy Christ , than to stick to our worldly enjoyments , and go without Christ ? Christ is the Pearl of great price , and it will be our wisdom to part with all that we have for the purchase of this precious Pearl . Mat. 13.45 , 46. That which we have to lose is but dross and dung compared with this Pearl of price ; Phil. 3.8 . And shall we not be willing to suffer the loss of dross and dung , that we may win Christ , the Pearl of price ?

2. All losses that we sustein for Christ , shall be made up to us with an hundred fold advantage , whether it be Houses or Lands , or Relations , all shall be made up an hundred fold , if not in the same kind , yet in that which is an hundred times as good or better than that which we forsake for Christ . Mat. 19.29 . And every one that hath forsaken Houses or Brethren , or Sisters , or Father , or Mother , or Wife , or Children , or Lands for my names sake , shall receive an hundred fold , and shall inherit Everlasting Life . Weigh this promise of Christ , which is very encouraging in a suffering day . There is a bountifull reward in this life , an hundred fold compensation , and an Eternal Reward in the other World . Loss for Christ on Earth , will prove Treasure laid up in Heaven , we shall reap the comfort of it in Heaven for ever , as well as an hundred fold advantage in Spiritual comforts and blessings in this life ; And this bountifull reward is promised not only to some , but to every one that forsaketh any thing for the sake of Christ , be it Houses or Lands , or the dearest things or Relations we have in all the World . And who would not willingly part with all that he hath upon good assurance , that besides an eternal compensation of all his losses in Heaven , he shall have an hundred times as good or better things given to him in this Life ? And what better assurance can we desire for this , than the word and promise of God , that cannot lye .

3. God can take away all we have from us in one day , if we refuse to suffer the loss of all when he calls to it . He can take away what we have by Fire , or by suffering Robbers and Oppressors to take away our estates . Psal. 109.11 . Let the Extortioner catch all that he hath , and let the Stranger spoil his labour . Job was the Richest man in all the East , and yet had all his estate taken from him in one day ; And can't God do the like by us ? Now it is better to suffer the loss of all we have for Christ , than to suffer loss by Gods judgments , for there is no reward of such losses . And as God can take our estates when he pleaseth , so he can curse them to us , if we refuse to part with them for Christ ; He can make our Table to become our Snare . Rom. 11.9 . And our Riches prove hurtfull to us . Eccles. 5.13 . And prosperity to be our ruine . Prov. 1.32 . And we had better suffer the loss of our Estates , than to have them cursed to us .

4. Death will take away all that we have from us . 1 Tim. 6.7 . For we brought nothing into this World , and it is certain we can carry nothing out . And why shall we not part with all for Christ , when we must part with all we have at Death : what we part with for Christ , shall be recompenced to us an hundred fold in this Life , besides Life Everlasting in the other World : But we have no reward for what Death takes from us . But here may be 2 pleas ; why men would rather part with all at Death , than part with all they have for Christ .

1. We shall have no need of these things when we dye , and therefore we are willing to part with them when we dye , but we shall have need of them while we live , and therefore we can't tell how to part with them for Christ .

A. 1. If you part with all that you have in this World , you do not part with the providential care and the promise of God : You have a Father in Heaven , that knoweth all your wants . Mat. 6.32 . Your Heavenly Father knoweth that ye have need of all these things . And as he knoweth all your needs , so he hath promised to supply them all . Phil. 4.19 . But my God shall supply all your need . according to his Riches in Glory , by Jesus Christ .

2. It argues little love to Christ , if we will part with nothing for Christ , but what is useless and superfluous , what we shall have no more need of : we will do as much , and more then this for one another , But some may reply again . What Death takes from us , it leaves to our Children , but what we part with for Christ , is gone from us , and from our Children for ever ; and therefore we can better part with all we have to Death , than to Christ . I answer ,

1. We may design our Estates for our Children when we die , but we can't tell whither they shall enjoy them . We know not how the providence of God will dispose of what we leave behind us , when we are gone out of the World . Luk. 12.20 . God said unto him , thou fool , this night thy Soul shall be required of thee . Then whose shall those things be which thou hast provided .

2. Suppose all we have should be taken from us and our Children , we must prefer Christ above our selves , and love Christ , more than Son or Daughter , or else we are not worthy of him . Mat. 10.37 .

3. Sufferers for Christ , that part with all they have for Christ , leave their Children a better Inheritance than Houses , or Lands ; they leave them the blessing of God . God blesseth the Children of righteous men for what they part with to the poor . Ps. 37.26 . He is ever merciful , and lendeth , and his seed is blessed . How much more will he bless our seed , and return to them what we part with for Christ ?

5. If we do suffer the loss of all things for Christ , it is no more than what others , and they better than we are , have done before us . Matth. 19.27 . Peter said unto him , Behold we have forsaken all , and followed thee , what shall we have therefore ? Phil. 3.8 . For whom I have suffered the loss of all things .

6 If we should suffer the loss of all things for Christ , we may live as well , as holily , as chearfully , as comfortably as we did when we had all those things that we have parted with for Christ . When the Apostle Paul had suffered the loss of all things , he was as contented , as cheerful , as if he had possessed all the word . 2 Cor. 6.10 . As sorrowful , yet always rejoycing — as having nothing , and yet possessing all things . Neither the preservation , nor the comfort of a mans life lyeth in the abundance of those things which he doth enjoy , but in the providence , and promise of God , Luk. 12.15 . A mans life consisteth not in the abundance of the things which he possesseth . When David was persecuted by Saul , and forced to flee into the Wilderness , and hide himself in the Dens and Caves of the Earth ; and had nothing to live upon , but the providence , and the promise of God ; he found as great comfort in Gods promises , as if he had enjoyed great riches . Psal , 119.161 , 162. Princes have persecuted me without a cause , I rejoyce in thy word as one that findeth great spoyl . They that have suffered the loss of all things , have Gods providence , and his promise for their security of providing them a livelihood . Ps. 111.5 . He hath given meat unto them that fear him , he will ever be mindful of his Covenant . It is God's Covenant to give meat , that is , all things needful for the bodies of his people , as well as grace for their Souls . Isa. 33.16 . He shall dwell on high , his place of defence shall be the munitions of rocks ; bread shall be given him , and his waters shall be sure . And what better security can we desire for a livelihood , than the providence and promise of God ? How sweetly do the Birds sing , yet they have no barns , they know not one hour , where they shall have provision the next . Matth. 6.26 . They have nothing but what the providence of God giveth them . Ps. 104.28 . That thou givest them , they gather , thou openest thy hand , they are filled with good . And may not a Christian who hath a more excellent Spirit than the Birds ; be as cheerful as the Birds , though he knoweth not one day where he shall have provision the next , though he hath nothing to live on , but the promise , and providence of God ?

2. Though we should suffer the loss of all things , yet we may live cheerfully , because we have a rich God for our Father , who hath promised never to leave , nor forsake us . Heb. 13.5 . and that he wil supply all our need according to his riches in glory . Phil. 4.19 . Though a Child hath nothing , yet if he hath a rich Father , that hath promised to take the care of him , and to supply all his needs , so as he shall lack nothing , he rests satisfied in his Fathers provision . The Lord is a rich God Ps. 24.1 . The Earth is the Lords , and the fullness thereof , the world , and they that dwell therein . Ps. 50.10 , 11. Every beast of the Forrest is mine , and the Cattle upon a thousand hills . I know all the fowls of the Mountains , and the wild Beasts of the field are mine . 1 Chron. 29.11 . All that is in the Heaven , and in the Earth , is mine . And this God , who is Lord of Heaven and Earth , and all things that are therein , is our Father , and a God in covenant with us , to provide , and take the care of us as long as we live . And why shall we not rest satisfyed in the bounty , love , faithfulness , and tender care of our Heavenly Father , who hath all things , though we our selves have suffered the loss of all things ?

But some say , if I had but little in the World , I should be willing to forsake all I had for Christ , but I have a great estate , and I find it difficult to be willing to forsake a great estate for the sake of Christ .

A. It is true it is harder for those that have much of the world , to part with all for Christ , than it is for those that have but little ; and that is one reason why 't is so hard for a rich man to enter into the Kingdom of Heaven . An instance of this we may see in the young man in the Gospel , who when Christ bid him fell what he had , and give to the poor , and he should have treasure in Heaven , went away sorrowful , for he had great possessions . Matth. 19.21 , 22. The greatness of his possessions was the cause that he would not part with them to follow Christ . I shall therefore lay down some arguments to perswade such as have great Estates to be willing to forsake them for Christ .

1. Christ forsook more for our sakes , than we can forsake for him . He was rich , he was Lord of all the World , yet for our sakes he left all , and became very poor , that we through his poverty might be made rich . 2 Cor. 8.9 . Ye know the grace of our Lord Jesus Christ , that though he was rich , yet for your sakes he became poor , that ye through his poverty might be rich . Yea , he became poorer than the Birds and Beasts , for they have holes and nests to go to , but he had not where to lay his head . Matth. 8.20 . The Foxes have holes , and the Birds of the air have nests , but the Sun of man hath not where to lay his head . 2. Though we forsake never so much for Christ , he is able to make up all the losses we sustain on his account ; 2 Chron. 25.9 . What shall we do for the hundred talents , which I have given to the army of Israel , and thee man of God answered , The Lord is able to give thee much more than this . An hundred talents is a vast sum of money , sufficient to defray the charges of an Army of an Hundred Thousand men . ver. 6. When Amaziah was afraid of losing an Hundred Talents by following the Prophets Counsel , the Prophet tells him , the Lord was able to give him much more than an Hundred Talents . 3. We shall lose greater and better things by forsaking Christ , than we can lose by embracing Christ , and adhering to him , though we should lose a Crown , a Kingdom , the whole world for adhering to Christ . For , ( 1. ) We shall lose our own Souls , for Salvation for our Souls is to be had no where else , but in Christ . Act. 4.12 . And to lose our Souls , is a greater loss than to lose the whole world . Mark . 8.34 . ( 2. ) By forsaking Christ , we shall lose the favour of God . Heb. 10.38 . If any man draw back , my Soul shall have no pleasure in him . And we had better lose the favour of all the men in the world , yea , better lose the whole World , than lose the love and favour of God . ( 3. ) If we forsake Christ , we shall lose the Kingdom of Heaven . 1 John 5.12 . He that hath not the Son of God , hath not life . And a man had better lose all the Kingdoms of this World , if he had them all in his possession , than lose the Kingdom of Heaven .

But some may say , I hope I could suffer the loss of all that I have for Christ , only the laying down my life , that seems a hard matter , I do not know how to be willing to lay down my Life for Christ .

A. It is true that it is hard work to Flesh and Blood , for a man to lay down our lives for Christ , harder than to part with our Estates , Job . 2.4 . Skin for skin , yea , all that a man hath , will he give for his Life . But though this seem very difficult , yet it must be submitted to , else we cannot be Christ's Disciples . Luk. 14.26 . If any man come to me , and hate not his own life also , he cannot be my Disciple . Now to perswade you to a willingness to lay down your lives for Christ , Consider ,

1. That if you will love Life for Christ's sake , you shall save it , but by saving your Life when Christ calleth you to lay it down , you shall lose it . Mark . 8.35 . For whosoever will save his life , shall lose it , but whosoever shall lose his Soul for my sake and the Gospels , the same shall save it . That is , he that will save his Natural Life , and refuse to lay it down for Christ , shall lose Eternal Life , and that will lay down his Natural Life for Christ , shall have Eternal Life . And it is of universal concernment which Christ speaketh here : Every man , whosoever he be that will lay down his Life for Christ in this World , that same man shall have Eternal Life in the other World . And every man , whosoever he be that will not lay down his Life for Christ in this World , when called to it , that same man shall lose Eternal in the other World . And what a good , and what a happy Exchange is this , to exchange a short and temporal Life , for an Eternal Life ; a miserable sinful Life on Earth , for a glorious Life in Heaven ?

2. If we refuse to lay down our lives for Christ when he calls us to it , he can take them away from us when he pleaseth ; He can take them by the Sword , or Pestilence , or some violent sickness , that shall make us a terrour to our selves , and to all that are round about us . He hath the Keys of Hell , and of Death . Rev. 1.18 . He kills , and saves alive whom he pleaseth . Ps. 31.15 . My times are in thy hands . Job 12.10 . In whose hand is the Soul of every living thing , and the breath of all mankind . If we were to live for ever in this World , we might have some cloak for our sins , in being unwilling to die for Christ . But seeing we must die within a few days , when Christ pleaseth , and of what Death he pleaseth , is it not better dying for Christ , than to dye of the Pestilence , or dye of a Fevour , or any other kind of Death ? Is it not inexcusable folly for to lose Eternal Life for the enjoying our Life here on Earth a few days , when as we know not whither we shall onjoy it one day , or one hour after we have refused to lay it down for Christ : And if we do enjoy it for some time , we must never expect to have any comfort of our Lives after we have refused to die for Christ .

3. If we refuse to lay down our lives for Christ , he can make our lives such a burden to us , that we shall count it a great mercy to be rid of them . The Lord can lay such troubles upon us , that we shall be burdens to our selves , and long exceedingly to be in our Graves . Job speaks of some men that are in such misery , that they seek for Death , as for hid Treasures , and rejoyce exceedingly when God will take away their lives . Job 3.20 , 21 , 22. Wherefore is light given to him that is in misery , and life unto the bitter in Soul , which long for Death , but it cometh not , and dig for it , more than for hid treasures , which rejoyce exceedingly , and are glad when they can find a grave . Yea , it was Job's own condition , to be a burden to himself . Job 7.20 . Why hast thou set me as a mark against thee , so as I am a burden to my self . He was in so much misery , that he prayed earnestly to God that he might die . Job 6.8 , 9. O that I might have my request , and that God would grant me the thing that I long for : Even that it would please God to destroy me , that he would let lose his hand , and cut me off . He was in such distress , that Life was loathsome to him , and if it had been lawful , he would have strangled himself . Job 7.15 , 16. My Soul chooseth strangling and death , rather than life . I loath it , I would not live alway . And who can tell , but God may lay as heavy affliction upon us , if we refuse to die for Christ , as he did to his Servant Job , who was an upright man , that feared God , and eschewed evil ? Who can tell , but God may deal with us , as he did with Pashur . Jer. 20.4 . I will make thee a terrour to thy self , and to all thy Friends . Now is it not better to die for Christ , than to live in such misery as to be a burden to our selves , and to be a terrour to our selves , and all our Frinds ?

4. If we will not lose our lives for Christ , we shall lose that which is the life of our lives , yea , that which is better than life . What is that which is the life of our lives , and which is better than our lives ? I answer . The love and favour of God . Ps. 30.5 . In his favour is life . Ps. 63.3 . Thy loving kindness is better than life . Now if we draw back from Christ in a suffering day , because we are not willing to lay down our lives for him , we shall lose the love and favour of God . Rebeccah was so concerned for Jacob , that if he miscarried in his match , she thought she should be weary of her life , and her life would do her no good . Gen. 27.46 . I am weary of my life , because of the Daughters of Heth. If Jacob take a Wife of the Daughters of Heth , such as these which are the Daughters of the Land , what good shall my life do me ? If the miscarriage of a Child in a match will make us weary of our lives , what will the loss of the love and favour of God , which is the fountain of all mercies . May not such say , I am weary of my life , what good will my life do me , seeing God hath taken away his loving kindness from me ?

5. Our Lord Jesus Christ laid down his life forus . 1 John 3.16 . Hereby perceive we the love of God , because he laid down his life for us . His Enemies could not have taken his life from him , if he had not been willing of himself to lay it down , and his laying down his life was upon our account , and for our sakes . Joh. 10.15 , 18. I lay down my life for the sheep . — No man taketh it from me , but I lay it down of my self . And what the Israelites said of David , 2 Sam. 18.3 . Thou art worth ten thousand of us . The same may be said of Christ , he is worth ten thousand of us , yea , more worth than all the men that ever lived , more worth than all the Angels of Heaven , yet he laid down his life for us . And shall we that are his Servants , poor worms , stick at the laying down our lives for him ?

6. It is a blessed thing to dye for Christ . Rev. 14.13 . Blessed are the dead which die in the Lord . The dead which die in the Lord , and which die for the Lord are in a most blessed condition . There is a peculiar honour promised to those that suffer Martyrdom , for Christ . Rev. 20.4 .

It may be some will say , I could be willing to dye for Christ , so I might dye an easy death , but I can't tell how to endure such tortures and pains , as some have met with for Christ . I can't tell how to undergo burning at a Stake , or how to bear tormenting pains .

A. It is true that tormenting pains are hard to be born , yet we must be willing to undergo any kind of tortures for Christ , not only to dye , but to submit to the most painfull death , if God shall call us to it , and to perswade us to be willing to undergo torments for Christ ; Let us consider .

1. Our Lord Jesus did not only dye for us , but he suffered a most painfull , shamefull , accursed Death of the Cross for us . Phil. 2.8 . He humbled himself , and became obedient to Death , even the Death of the Cross . What Death is more painfull than the Death of the Cross ? Our Lord Jesus was in such extremity of pain when he hung upon the Cross , that he was like a man that had all his Bones out of joynt , his heart melted like wax that is brought to the fire , his strength and the moisture of his body , was dryed up like a Potsheard , his tongue cleaved to his Jaws , as we may see , Psal. 22.14 , 15. I am poured out like water , and all my bones are out of joynt , my heart is like wax , it is melted in the midst of my bowels , My strength is dryed up like a potsheard , and my tongue cleaveth unto my jaws , and thou hast brought me into the dust of death . That this relates to Christs sufferings on the Cross , is evident from the last clause , his bones were out of joynt , his heart melted like wax , &c. when ? when he was upon the Cross ; Thou hast brought me into the dust of Death . And from several other passages in the Psalm , which relate to Christs sufferings on the Cross . As ver. 1.7 , 8 , 16 , 17. And besides that anguish which our Lord Jesus felt upon the Cross , when he was in the Garden , he was in such an agony as made him sweat drops of blood . Luk. 22.24 . Now seeing our Lord Jesus Christ endured such torments and pains for us , seeing he suffered the painfull , shamefull , accursed Death of the Cross for us ; Shall not we be willing to suffer any shamefull or painfull Death for him ? Seeing he bore the wrath of God for us , shall not we be willing to bear the wrath of our Persecutors for his sake .

2. If we refuse a painfull and tormenting Death for Christ , God can inflict worse pains upon us for our sins , than men can inflict upon us for our fidelity to Christ . For ( 1. ) God can send racking and tormenting pains into our bones and bodies . that shall be more grievous to us than any men can lay upon us . Rev. 16 , 10 , 11. They gnawed their Tongues for pain , and blasphemed the God of Heaven , because of their pains and their sores . These are worse pains then the pains of Martyrs , for they have gone singing to the Stake , and have glorified God in the fires , but these sinners felt such anguish , as made them gnaw their own Tongues , and to blaspheme the God of Heaven . We find greater disquietness in David , through the pains he felt in his sickness , than many of the Martyrs expressed in the Flames . Psal. 38.6 , 8. I go mourning all the day long , I have roared by reason of the disquietness of my heart . ( 2. ) God can wound our Spirits , and the pains of the Soul when that is wounded , are far greater then all the pains that can come upon the body . Prov. 18.14 . The Spirit of a man will sustein his infirmity , but a wounded Spirit who can bear ? When God inflicts his terrours upon the Soul , they are so insupportable , that many times they cause men to fall into destruction . Psal. 88.15 . While I suffer thy terrours I am distracted . ( 3. ) If for fear of being tormented , we forsake or deny Christ ; God can inflict on us the torments of Hell ; And all the torments that man can inflict , are but Flea-bites compared to the torments of Hell . We should fear offending God , who hath power to cast us into Hell , more than we should fear all the men of the World : For the worst that they can do is to kill the body , and after that is done , they can do us no further hurt . Luk. 12.4 , 5. And I say unto you my Friends , be not afraid of them that kill the body , and after that have no more that they can do . But I will forewarn you whom ye shall fear : Fear him which after he hath killed , hath power to cast into Hell , yea I say unto you , fear him .

3. We are willing to endure great pain for the preservation of our Temporal Life ; We are willing to let the Chirurgeon cut and lanch our Flesh , yea , to cut Legs and Arms or other Members , when the whole body is in danger to perish , And shall we be unwilling to go through a painfull Death for the obtaining Eternal Life ? Though the pains of Martyrdom are sharp , yet they are but short , and the joy that follows those short pains is Eternal and unspeakable . What are a few Minutes of pain to an Eternity of Joy and Glory .

4. The more torture and pain we endure for Christ here , the greater glory we shall have in Heaven for ever hereafter . Heb. 11.35 . Others were tortured not accepting deliverance , that they might obtain a better Resurrection . The more we are tortured , the more glorious shall we be at the Resurrection , for we shall have a full recompence for all our sufferings , as well as our services . 2 Cor. 4.17 . For our light affliction which is but for a moment , worketh for us a far more exceeding and eternal weight of glory .

5. They that have been far better than me , even such as the World hath been unworthy of them , have gone through great torments for Christ . Heb. 11.37 , 38. They were stoned , they were sawn asunder , were tempted , were slain with the Sword , they wandered about in Sheep-skins and Goat-skins , being destitute , afflicted and tormented , of whom the World was not worthy . How many Martyrs in all ages , men of eminent piety have laid down their lives for Christ , and endured all kind of torments cheerfully ; And why shall we then think much to endure a painfull and tormenting Death for Christ ?

6. The Lord will uphold us by his Divine power , under all the pains and torments that we shall undergo for Christ ; If we were to go alone through fiery tryals , we might be afraid lest we should sink , and not be able to bear them . But seeing God will be with us and strengthen and uphold us , when we are to pass through fiery Tryals , this may dispel all our fears , and make us go willingly through any sufferings for Christ . Isa. 41.10 . Fear thou not for I am with thee , be not dismayed for I am thy God , I will strengthen thee , yea I will help thee , yea I will uphold thee with the Right-hand of my Righteousness . Isa. 43.1 , 2. Fear not , thou art mine , when thou passest through the waters I will be with thee , and through the Rivers , they shall not overflow thee , when thou walkest through the Fire , thou shalt not be burnt , neither shall the flame kindle upon thee . God will proportion our strength to our troubles , and when we meet with days of great trouble , he will give in great strength . Deut. 33.25 . And as thy days so shall thy strength he . And that weaker Christians may not be dismayed when they see great troubles coming , he hath engaged his faithfullness , that he will not suffer them to be tryed above their strength . 1 Cor. 10.13 , There hath no temptation taken you , but such as is common to man . But God is faithfull , who will not suffer you to be tempted above that ye are able , but will with the temptation , also make a way to escape , that ye may be able to bear it .

3d. Hinderance of a saving in Christ , is unwillingness to leave our sins , either from the delight we have in them , or some profit we have by them , The hearts of Unregenerate men cleave fast to their sins , and are exceeding unwilling to part with them . Jer. 8.5 . They hold fast Deceit , they refuse to return . Let me shew some instances of this , how men love and cleave to their sins , and how unwilling they are to part with them .

1. Many men love their sins as they love their lives , they will as soon part with their lives , as part with their sins . Ezek. 7.13 . Neither shall any strengthen himself in the iniquity of his Life ; It is rendered in the Margent , whose Life is in his iniquity ; That is , who love their iniquities as they love their lives , yea , they love their sins above their lives , for though God tell them if they live after the flesh they shall dye , but if through the Spirit they mortifie the deeds of the body , they shall live , yet they choose to go on in their sins , and dye rather than to turn and live . 2. Many men do so cleave to their sins , that no commands , no threatnings , no promises of God will prevail with men to leave their sins . The Lord sent often by his Prophets to the Jews to command them to turn from their sins , yet they would not leave their evil ways . Jer. 25.4 , 5 , 7. The Lord hath sent unto you all his Servants the Prophets ; They said , turn ye again every one from his evil way , and from the evil of your doings — yet ye have not harkned unto me . Jer. 2.25 . With hold thy feet — but thou saidst no , for I have loved strangers , and after them I will go . 3. Many men are so unwilling to leave their sins , that none of God's judgments nor mercies will prevail with them to forsake their sins ; Great judgments will not do it . Prov. 27.22 . Though thou shouldest bray a fool in a Morter among Wheat , with a Pestle , yet will not his foolishness depart from him . Isa. 1.5 . Why should ye be stricken any more , ye will revolt more and more . Amos 4.6 . to the 12th . verse . Neither will great mercies prevail with many men to leave their sins . Isa. 1.2 . I have nourished and brought up children , and they have rebelled against me . Yea there is a very great unwillingness in most men , to leave their sins , now I shall lay down some arguments to perswade you to be willing to forsake all your sins , in order to your being partakers of Christ , and all his saving benefits . 1. Either you must leave your sins or leave Christ ; You cannot have Christ and his saving benefits , and continue in your sins . Math. 6.24 . No man can serve two Masters , for either he will hate the one , and love the other , or else he will hold to the one , and despise the other ; Ye cannot serve God and Mammon . The like may be said of enjoying Christ , ye cannot enjoy Christ , and enjoy your sins too , for either you will hate your sins and love Christ , or you will hold to your sins and despise Christ . And therefore what Christ said to the Jews concerning his Disciples . Joh. 18.8 . If ye seek me , let these go their way . That may I say to you concerning your sins , if ye seek Christ and would have Christ , ye must let these go away . That we must part with our sins , or part with Christ for ever , is evident these ways . ( 1. ) Because he requireth of all those that will become his Disciples , and have Salvation by him , that they depart from Iniquity . 2 Tim. 2.19 . The foundation of God standeth sure , having this Seal , the Lord knoweth them that are his ; And let every one that nameth the name of Christ depart from iniquity . Our Lord Jesus Christ will not own any one man for his , that doth not depart from iniquity , it is the immutable purpose of God , that no man shall have Salvation by Christ , that doth not depart from his sins . Luk. 13.5 . I tell you nay , but except ye repent ye shall all likewise perish .. ( 2. ) Our iniquities separate between us and our God . Isa. 59.2 . Your iniquities have seperated between you and your God . And if we continue ever in our sins , there will be an eternal separation between God and our Souls . ( 3. ) At the great day of judgment , he will not own one Man , Woman or Child for his , or admit any into his Kingdom , that have been workers of iniquity , but that would not depart from their sins , shall depart from Christ for ever , though they have prophesied in Christs name , and cast out Devils , and done many other wonderous works , Math. 7.23 , 24. Many will say unto me in that day , Lord , Lord , have we not prophesied in thy name , &c. And then will I profess unto them , I never knew you , depart from me , ye workers of Iniquitie . Now is it not better parting with our sins , than parting with Christ , and the Kingdom of Heaven for ever . What is there in sin , that should make us more willing to part with Christ , than to part with our sins . 2. God makes great proffers , and great promises of very great things that he will give to us , and do for us , if we will forsake our sins , that he may perswade us to be willing to leave our sins . If any ask , why what will God do for us , what will he give to us , if we will forsake our sins .

A. 1. If we will forsake our sins , God will receive us into his love and favour , and will bestow himself upon us for our God , and accept us for his people , he will become our Father , and own us for his Sons and Daughters . Jer. 7.24 . Obey my voice , and I will be your God , and ye shall be my people . 2 Cor. 6.17 , 18. Come out from among them , and be ye separate , saith the Lord , and touch not the unclean thing , and I will receive you , and will be a Father unto you , and ye shall be my Sons and Daughters , saith the Lord God Almighty .

2. If we will forsake our sins , the Lord will forgive us all our sins for ever , and will not so much as mention any of our sins unto us . Ezek. 33.15 , 16. When I say unto the wicked , thou shalt surely dy , if he turn from his sin . None of his sins which he hath committed shall be mentioned to him — he shall surely live . Isa. 1.16 , 17 , 18. Cease to do evil , and learn to do well — Come now , and let us reason together saith the Lord , though your sins be as scarlet , they shall be white as snow , though they have been red like crimson , they shall be as wool . Isa. 55.7 . Let the wicked forsake his way , and return unto the Lord , for he will abundantly pardon .

3. If we will leave our sins , God will pour out his Holy Spirit upon us , to dwell in us for ever , to enlighten , quicken , sanctifie , and comfort us under all our troubles . Prov. 1.23 . Turn ye at my reproos , behold I will pour out my Spirit unto you . Act. 2.38 . Repent , and ye shall receive the gift of the Holy Ghost .

4. If we will turn from our sins , God will take us into covenant with himself , and give us all the blessings of the new Covenant . Isa. 59.20 , 21. The Redeemer shall come to him , and unto them that turn from transgression in Jacob. As for me , this is my covenant with them . See here with whom God makes his Covenant , his Covenant is with them that turn from transgression in Jacob. And when he makes a Covenant with us , his Covenant is to give us Grace and Glory , and to withhold no good thing from us .

5. If we will forsake our sins , the Lord will save us from the torments of Hell for ever , and give to us his Heavenly Kingdom . Job . 33 , 27 , 28. He looked upon me , and if any say , I have sinned , and perverted that which was right , and it profited me not , He will deliver his Soul from going down into the pit , and his life shall see the light , What is there in sin , that we should refuse all these great things , rather than leave our sins ?

3. Consider that Sin is the greatest evil in the world , that there is nothing doth us so much mischief , and is so prejudicial to our wellfare as sin is , and that may make us willing to forsake our sins . See what an evil thing sin is .

1. Sin is worse than any affliction , as the Sword , Pestilence , Famine , Poverty , noysome Diseases , &c. For neither Sword , nor Famine , or any other affliction can separate us from the love of God . Rom. 8.35 . But sin makes us hateful to , and hated of God . Psal. 5.5 . Thou hatest all workers of Iniquity . No affliction can hinder our Salvation . Lazarus was exceeding poor , he begged his bread , and was full of noysom sores , yet his Soul was carryed by the Angel into Abraham's bosom , but sin will hinder the Salvation of our Souls . Now we flee from the Sword and Pestilence , and other Judgments , and shall we not much more flee from sin , which is a greater evil than all these .

2. Sin is a greater evil than Hell it self ; for God made Hell , but sin is the work of the Devil . And therefore sin , which is the work of the Devil , must needs be worse than Hell , which is the work of God . Hell sets forth the glory of Gods Justice , but sin wholly dishonours God , and therefore sin is worse than Hell . Now we are very desirous to be delivered from Hell , and why shall we not be willing to leave our sins which are worse than Hell .

3. There is nothing in the world doth us so much hurt and mischief , as sin doth . Sin separates us from God the chiefest good . Isa. 59.2 . What poyson is to the body , that sin is to the Soul , the Souls poyson . Rom. 3.13 . The poyson of asps is under their lips . Sin wars against our Souls . 1 Pet. 2.11 . And will be the Death of our Souls , if we do not forsake it . Rom. 6.23 . The wages of sin is death . We flee from Death , and those things that bring Death . When there was a deadly herb in the pottage , the Sons of the Prophets would not eat thereof , but cryed out , O thou man of God , there is death in the pot , and they would not eat thereof . 2. King . 4.40 . I may say the like to impenitent sinners , O thou sinner , there is Death in thy sins , O thou Drunkard , there is Death in thy Cup , O thou Unclean Person , there is Death in the Harlots house , and to the unrighteous man , there is Death in thy false weights , and false measures , and deceitful-balances . And shall not this make us willing to leave our sins , that there is Death in our sins .

4. If no consideration will encline your hearts to a willingness to forsake your sins , look up to Christ that he would put forth his grace , and divine power upon your Souls , to make you willing to forsake your sins , and willing to serve and obey him . Ps. 110.3 . Thy people shall be a willing people in the day of thy power .

5. See what it is which makes you so unwilling to leave your sins , and get those cords cut in sunder , whereby your wills and affections are hold intangled in your sins . When men are unwilling to leave their sins , it is usually from one of these two causes , either from the delight and pleasures they have in their sins , or from the gain , and profit they have by them . Most men are very unwilling to part with their sinful gain . Act 16.19 , 20 , 22. Act. 19.24 , 25 , 27. And with their sinful pleasures , in so much , that they love their pleasures more than they love God . 2 Tim. 3.5 . Lovers of pleasures more than lovers of God . I shall endeavour the removal of both these .

§. Arg. To perswade us to be willing to part with our most delightful , and pleasing sins .

1. God parted with his beloved Son , in whom he was well pleased for us , and delivered him up to death for us . Matth. 3.17 . This is my beloved Son , in whom I am well pleased . Rom. 8.32 . He spared not his own Son , but delivered him up for us all . And shall not we part with our beloved and pleasing sins for him , and deliver them up unto Death . They that take most pleasure in their sins , and have the greatest love for them , will , or ought to be ashamed to say , they love their sins , and are pleased with their sins , as much as God loved Christ , and was pleased with Christ , and therefore they should also be ashamed to spare their sins , and not deliver them up to Death for the enjoyment of Christ .

2. God will give thee better pleasures than ever thou foundest in thy sins , if thou wilt part with thy sins , he will give thee better pleasures in this life . Job . 36.10 , 11. He commandeth that they return from iniquitie . If they obey and serve him , they shall spend their days in prosperity , and their years in pleasures . There are better pleasures to be found in Christ , and in the ways and ordinances of Christ ; than are to be found in sin . Prov 3.17 . Her ways are wayes of pleasantness . Ps. 36.8 . They shall be abundantly satisfied with the fatness of thine house , and thou shalt make them drink of the rivers of thy pleasures . The comforts of the Holy Ghost are infinitely better than the pleasures of sin . Now if you forsake your sins , and walk in the fear of God , you shall have the comforts of the Holy Ghost . Act. 9.31 . Walking in the fear of God , and in the comfort of the Holy Ghost . Besides the pleasures that God giveth you in this life , if you will leave your pleasing sins , God will give you the pleasures of Heaven , where you shall live in fulness of joy , and pleasures for evermore . Ps. 16.11 . In thy presence is fulness of joy , at thy right hand there are pleasures for evermore .

3. Pleasing sins are like poyson in sweet wine . What wise man will be allured to drink a draught of poyson , because 't is put into sweet Wine . though it be sweet in the mouth , it will torment and rack a man exceedingly . Job 20.12 , 13 , 14. Though wickedness be sweet in his mouth , though he hide it under his tongue , though he spare it , and forsake it not , but keep it still in his mouth . Yet his meat in his bowels is turned , it is the gall of asps within him . The poyson of asps is the most deadly poyson . Those sins in which men find most pleasure , will one day torture and torment their Consciences , as much as the most deadly poyson doth their Bowels . Mens pleasing sins will be like the little book the Angel gave the Apostle , which was in his Mouth sweet as hony , but made his Belly hitter . Rev. 10.9 , 10. Sweet sins will be bittterness in the latter end . Take an instance in two sorts of sins , in which men find pleasure , Uncleanness and Drunkenness . Prov. 5.3 , 4. The lips of a strange woman drop as an hony comb , and her mouth is smoother than Oyl , but her end is bitter as Wormwood , sharp as a two edged Sword . Prov. 23.31 , 32. Look not upon the wine when it is red , when it giveth his colour in the cup , when it moveth it self aright ; At the last it biteth like a Serpent , and stingeth like an Adder .

4. The pleasures of sin will cost a man dear without Repentance , for they shall be punished with the pains and torments of Hell for ever ; And from the first day that a man comes into the torments of Hell , all the pleasures of sin will vanish away for ever . The Rich man that had fared deliciously every day , when he was in Hell could not get one drop of Water to cool his Tongue ; They are dear ●●●ght pleasures , that must be paid for in ●●●●●orments . Momentaneum est quod delectal , E●ernum quod cruciat ; The pleasures of sin are gone in a moment , but the pains of Hell are for Eternity .

5. The pleasures of sin are such poor , vain , vile things , that bitter and sharp afflictions are rather to be chosen than the pleasures of sin , which are but for a season . Moses who was a wise man , preferred the afflictions of a Wilderness with the people of God , before the delights and pleasures of a Kings Court , when they could not be enjoyed without sin . Heb. 11.25 . Choosing rather to suffer affliction with the people of God , than to enjoy the pleasures of sin for a season .

§. Arg. To perswade us to leave gainfull and profitable sins .

1. Such gain as is gotten by sinfull and unrighteous means , will prove the greatest loss in the World ; For it is gotten with the loss of our Souls , and with the loss of the Kingdom of Heaven . 1 Cor. 6.9 . Know ye not that the unrighteous shall not inherit the Kingdom of God ? And what loss like the loss of our Souls , and the loss of a Kingdom , even the Kingdom of Heaven ? The gaining of the whole World will not make up this loss . Mark 8.34 . For what shall it profit a man , if he shall gain the whole World , and lose his own Soul .

2. You shall gain greater and better things by forsaking your sins , and leading a Godly Life , than you can gain by continuance in your sins ; For what you gain by Unrighteousness doth you very little good , but Godliness will be profitable to you for all things , both in this life , and in the life which is to come 1 Tim. 4.8 . Godliness is profitable unto all things , having the promise of the life that now it , and that which is to come . If you will leave your gainfull sins for Christ , you shall in gaining Christ , gain unsearchable Riches . Eph. 3.8 . Yea in gaining Christ you shall gain all things . 1 Cor. 3.21 , 22 , 23.

3. Such gain as a man gets unrighteously will profit a man nothing , either in a day of wrath , or in the day of death , or at the day of judgment . Prov. 10.2 . Treasures of wickedness profit nothing . Though a man hath gotten a vast Estate , though he hath heaped up Treasures in great abundance , yet if he hath gotten them by wicked ways , they will profit him nothing ; They will be so far from profiting him , that they will hurt him exceedingly . What a man gets unrighteously , he leaves behind him when he dyeth , but his guilt will follow him into the other World , and will torment him like Fire . Jam. 5.3 . Your Gold and Silver is cankered , and the rust of them will be a Witness against you , and shall eat your Flesh as it were Fire , ye have heaped Treasures together for the last days .

4. Uprightness and Righteousness in our dealings , is a far better way to get an Estate than Fraud and Unrighteousness . For ( 1. ) Such as deal Truly , and Righteously shall have God's Blessing in an abundant manner . Prov. 28.20 . A faithfull man shall abound with Blessings : but sin and wickedness bringeth the curse of God . Prov. 3.33 . The curse of the Lord is in the house of the wicked . Now who is in the most likely way to thrive , they that have the curse , or they that have the Blessing of God . ( 2. ) If a man should get but a small Estate that dealeth righteously and uprightly , yet a little estate gotten righteously , is better , and hath more comfort in it , than great Revenues gotten by unrighteous ways . Ps. 37.16 . A little that a righteous man hath , is better than the riches of many wicked . Prov. 16.8 . Better is a little with righteousness , than great revenues without right . For there is more comfort in a little gotten with Gods blessing , than in a great deal gotten by sinfull ways . Prov. 10.22 . The blessing of the Lord it maketh Rich , and he addeth no sorrow with it . ( 3. ) What is gotten Righteously abideth longer than what is gotten by sinfull ways . Jer. 17.11 . He that getteth Riches , and not by right , shall leave them in the midst of his days , and at his end shall be a Fool. Prov. 28.22 . He that hasteth to be Rich , hath an evil Eye , and considereth not that Poverty shall come upon him ; That is , he that makes such hast to be Rich , as that he will use undue courses to get Riches , takes the ready way to become a Poor man ; But when men get Estates Righteously , that is the way to have their Estates blessed to themselves . Prov. 28.10 . The upright shall have good things in possession . And to their Posterity for many Generations ; Prov. 13.22 . A good man leaveth an inheritance to his Childrens Children , and the wealth of the sinner is laid up for the just .

Sect. 4 Obeying Christ even in the most difficult Precepts of the Gospel , should not make us refuse closing with Christ .

A 4th . hinderance to our closing with Christ is unwillingness to come under his Government , and yield obedience to the commands of the Gospel , especially such commands as are cross to our interest , and contrary to our corrupt natures , and in such commands as are like the pulling out of right eyes , and cutting off Right hands ; In such cases , and in reference to such commands ; Many are ready to say , this is an hard saying , who can bear it ? Joh. 6.60 . And say in their hearts , We will not have this man to Reign over us . Luk. 19.15 . Now to remove this stumbling block , I shall propose some arguments to perswade us to be willing to receive Christ for our Lord , and to obey him in the most difficult duties that he requireth of us , even such as are like the cutting off a right hand , and pulling out a right eye .

1. The Lord Jesus commands us to do nothing , requireth nothing of us , but what is for our own good . Mich 6.8 . He hath shewed thee O man what is good , and what doth the Lord require of thee , but to do justly , to love mercy , and to walk humbly with thy God . The Lord requireth of us that we do justly , that we love mercy , that we walk humbly with our God , and why ? because these things are good for us . Deut. 10.12 , 13. And now Israel , what doth the Lord thy God require of thee , but to fear the Lord thy God — to keep the Commandements of the Lord , and his Statutes , which I command thee this day for thy good . Yea even such commands of Christ as seem hardest to Flesh and Blood , are greatly for our good . It seems a very hard matter to cut off our Right Hand or our Foot , or to pluck out a Right Eye , when any of these Members cause us to offend : yet it is really better for us to remove the impediments of our Salvation , though as dear as our Eyes , as usefull and beneficial to us as our Hands and Feet , and to enter into Life , blind , and halt , and maimed , than to reserve the occasions of offence and stumbling , and to be cast into Hell Fire . Mark 9.43 . to the 48. ver.

2. If the work seem hard and difficult which Christ sets us about , yet the wages he gives are exceeding great , which he gives to them that serve him and obey him ; He gives no less Reward to all his Servants , than a Kingdom . Luk 12.32 . Fear not little Flock , it is your Fathers good pleasure to give you the Kingdom . He gives his Servants the same Glorious Kingdom which he himself hath . Joh. 12.26 . If any man serve me , let him follow me , and where I am , there shall also my Servant be . He gives an Eternal Kingdom to them that obey his Commandements . Heb. 5.9 . Joh. 12.50 . I know that his Commandment is Life Everlasting . This may reconcile our hearts to the Commandments of the Gospel , there is no Commandment of Christ but it is in order to our obtaining Everlasting Life . Now this consideration that Christ will give us a Kingdom , an Everlasting Kingdom that cannot be removed , should make us willing to engage in any difficult service for Christ , and desirous to do him all the service we can , and to serve him in a gracious and acceptable manner . Heb. 12.28 . Wherefore we receiving a Kingdom that cannot be moved , let us have grace whereby we may serve God acceptably with reverence and Godly fear .

3. You have a long time served and obeyed the lusts of your own heart ; And sin is a most cruel Master , a Master that kills and murders all his Servants , that do not forsake his service ; The wages that sin gives all his Servants is Death ; Rom. 6.23 . The wages of sin is Death . And will you rather serve a Murderer , a cruel Master that will kill , than serve and obey Jesus Christ who is the Lord of Life and Glory , who saves all his Servants from Eternal Misery ?

4. Though some duties of the Gospel seem hard to Flesh and Blood , yet they bring rest to the Soul . Math. 11.29 . Take my Yoak upon you , and learn of me , for I am meek and lowly in heart , and ye shall find rest for your Souls . Rest is a desireable thing , especially rest for our Souls . Issachar underwent great burdens for the obtaining of rest . Gen. 49.14 , 15. Issachar is a strong ass , couching between two burdens , and he saw that rest was good , and the Land that it was pleasant , and bowed his shoulders to bear , and became a servant to tribute . But rest for the Soul is much more desireable than outward rest , and therefore we should be willing to submit to any burden that our Lord Jesus layeth upon us , seeing he will give us rest for our Souls .

5. Though Christs Yoak may seem hard , and his burden heavy to Flesh and Blood , yet in truth and reality it is easy and light . Mat. 11.29 , 30. Take my yoke upon you , for my yoke is easy , und my burden is light . Now Christ's yoke is easy and his burden light in several respects . ( 1. ) Because he requireth nothing of us , but what he by his Spirit will enable us to do . Ezek. 36.27 . I will put my Spirit within you , and cause you to walk in my Statutes . ( 2. ) Because he writes his laws in our hearts . and when the law is written in the heart , it makes the hardest service easy and delightfull . Psal. 40.8 . I delight to do thy will O my God , yea thy Law is within my heart . This will , spoken of here , was God's will concerning Christ , that he should offer up himself a Sacrifice for our sins , as appears from Heb. 10.6 , 7 , 8 , 9 , 10. which though it was difficult service , Christ did with delight , having the Law of God in his heart . ( 3. ) Love to Christ makes all difficulties easie , and his service delightful . Joh. 5.3 . This is the love of God that we keep his Commandments , and his Commandments are not grievous . ( 4. ) His Yoke is easie , because it is sweetned with the comforts of the Holy Ghost . Our Lord Jesus sends the Spirit , the Comforter into their hearts that keep his Commandments , that dwell , and abide with them for ever . John . 14 , 15 , 16 , 17. If you love me , keep my Commandements , and I will pray the Father , and he shall give you another Comforter , that he may abide with you for ever , even the Spirit of truth ; and by virtue of these comforts which they have from the Spirit of God , they can go on singing in the ways of the Lord . Ps. 138.5 . Yea they shall sing in the ways of the Lord . ( 5. ) His Yoke is easie , and burden light , compared with the burden of the Law , and the burden of sin . The Law was a Yoak which was very hard to be born . Act. 15.10 . And the burden of sin is heavier than the burden of the Law , it was such as David complained was too heavy for him . Ps. 38.4 .

§. 5. Loving , and preferring other things above Christ , and hindrance of our being partakers of Christ . This Obstacle removed

5. Another hindrance of our receiving and accepting Christ , is , when there is something or other that lyeth nearer our heart than Christ , which we love , and prefer above Christ , and are not willing to part with for Christ . Now to such I would say these things .

1. You can have no part in Christ , unless you love and prefer him above all things in the world , and be willing to forsake all things for him . Math. 10.37 . He that loveth Father or Mother more than me , is not worthy of me , and he that loveth Son or Daughter more than me , is not worthy of me . Our Parents , and our Children may and ought to be loved , but not more than Christ , for if we love the dearest Relations we have in the world more than Christ , we shall not be partakers of Christ . Luk. 14.33 . Whosoever he be of you , that forsaketh not all that he hath , cannot be my Disciple . For if a man love any things , or persons more than Christ , when those things or persons come in competition with Christ , he will forsake Christ , rather than those things or persons which he loves above Christ .

2. A man may go far in the profession and practice of Religious duties , and may prefer Christ above many things , and yet may have some one thingly nearer his heart than Christ , and rather than part with that one thing , he may chuse to part with Jesus Christ . An example of this we have in the young man that came to Christ to enquire how he might obtain Eternal Life . He spoke respectfully , affectionately , and understandingly to Christ . Matth. 19.17 . Good Master , what good thing shall I do , that I may have Eternal Life ? He shewed his respect to Christ , in calling him Master , his affection in calling him good Master , his understanding in that he came to Christ about the weightiest matter in the whole world , Eternal Life ; and his good inclinations , that he desired to know what good thing he should do to have Eternal Life . Moreover he had from his youth up addicted himself to the observation of the Commandments of God . All these things have I kept from my youth up . Yet this young man had one thing that lay nearer his heart than Christ , and that was the love of the world . Mark . 10.21 . One thing thou lackest , go sell whatsoever thou hast . And when Christ put him on the Tryal , he chose rather to part with Christ , than with his possession , though it was some grief to him to part with Christ , yet he went away from him rather than he would part with his possessions . Matth. 19.22 . When the young man heard that saying , he went away sorrowful , for he had great possessions .

3. There is no person , nothing in the whole world that deserves so much of our love as Christ . It is most equitable and reasonable that we should love Christ above our dearest Relations , above all things and persons whatsoever On several accounts . I will name two , or three .

( 1. ) None ever shewed such love to us , as Christ hath done . The love of Father and Mother , and the dearest Friends we have in all the world , is short of the love of Christ . The The greatest love that man can shew , is to die for his Friend . John 15.13 . Greater love hath no man than this , that he lay down his life for his Friends . This love Christ hath shewn to us , he layd down his life for us ; yea , greater than this , for he did not lay his Life for us when we were Friends , but when we were Enemies . Rom. 5.10 . When we were Enemies , we were reconciled to God by the death of his Son . All earthly similitudes , as the love of an Huband to his Wife , the love of Parents to their Children , the love of a man to his Friend are too short to set out Christ's love to us , and therefore he fetcheth a comparison from Heaven , and likens his love to us , as his Fathers love to him . Joh. 15.9 . As the Father hath loved me , so have I loved you . As Christ's love is greater to us than the love of any man in the world , so it is of longer continuance . Our Parents love was not towards us till we had our beings , and ceaseth when we go to our Grave , for though there be grief and sorrow for a season at our Death , yet in process of time , dead men are forgotten both by them that loved , and hated , and envied them . Eccl. 9.5 , 6. The memory of them is forgotten . Also their love , and their hatred , and their envy is now perished . But Christ's love to us is Everlasting . It was towards us before we had our beings , even from Everlasting , and will be towards us , when we shall cease to be in this world even unto Everlasting . Jer. 31.3 . I have loved thee with an everlasting love . Now Christ having loved us more than any man ever loved us , it is but reason that we should love him above all .

( 2. ) Jesus Christ is more amiable than any other persons or things in the World . He is altogether lovely . Cant. 5.16 . This can't be said of any Creatures since the fall of man , that they are altogether lovely , for there is something of unloveliness in them . Whatsoever there is in any Creatures that may attract our love , it is eminently and transcendently in Christ . As for Instance ,

Is our love drawn by others love to us ? Love will beget love in all sorts of men . Luk. 6.32 . Sinners love those that love them . Never any man shewed such love to us , as Christ hath done , as proved before . Doth beauty draw our love , it is said of Christ , Thou art fairer than the Children of men . Ps. 45.2 . There are all excellencies and perfections to be found in Christ . Is our love drawn by beneficence and bounty ? Thus doth great things with most men . Prov. 19.5 . Every man is a Friend to him that giveth gifts . None ever gave us such gifts as Christ hath given to us , none hath been so bountiful and beneficial to us , as Christ Jesus . Is it propriety that ingageth our affections ? A man loveth his own Children above other Children , and his own things above other things . John 15.19 . The World loves his own . There is nothing so much our own in this World , as Christ is , if we be true Christians . He is our own Lord , and our own Master , he hath given himself for us , and given himself to us ; He is ours by an Everlasting Covenant , we are united to him , he is our Head , and we are Members of his body , and he dwelleth in us by his Spirit . And we are more his , than we are our own , or any other mans . He made us , and he redeemed us , and bought us with a price , and hath betrothed us to himself .

( 3. ) We are under greater Obligations and Ingagements to love Christ , than we are to love our Parents , or any other Relations , or dearest Friends in the world . For none ever did , or suffered such great things for us , of Christ hath done . He hath reconciled us to God , He hath obtained for us the pardon of all our sins , he hath saved us from the torments as Hell , he hath purchased an Everlasting for our Inheritance in the other World , he hath made us Kings and Priests to our God , He appeareth in the presence of God for us , and is continually making intercession for us : The benefits we have by Christ are innumerable . It is said of David . 1 Sam. 18.16 . All Israel and Judah loved David , because he went out , and came in before them . Christ the Son of David doth more than this for us , he sticks closer to us than David did to Israel , he hath said , I will never leave thee , nor forsake thee . How ought we then to love Christ for this , and not only for this , but all the benefits we have by him . which are far greater than we have by any man in the the World .

4. It is most equitable and reasonable that we should in all things give Christ the preheminence , and prefer him above , and before all things in the world , and that on these accounts .

( 1. ) It is the will and good pleasure of God , the Father , that his Son Jesus Christ should be preferred by us above all things in the world , and therefore he hath made him head of the Church . Col. 1.18 . And he is the head of the Body , the Church , that in all things he might have the preeminence . ( 2. ) Jesus Christ is better than all things , and therefore to be preferred above , and before them . Col. 1.17 . He is before all things , and by him all things consist . He is above all the Angels of Heaven , who are his Servants , and worship and adore him . 1 Pet. 3.22 . Who is gone into Heaven , and is on the right hand of God , Angels and Authorities , and Powers being made subject unto him . Heb. 1.6 . Let all the Angels of God worship him , He is better than all things in the World . All that is in the world , is but dross and dung compared with Christ Phil. 3.8 . And therfore we may say with David , Ps. 73.25 . Whom have I in Heaven but thee , and there is none upon Earth that I desire besides thee . ( 3. ) The Lord Jesus prefers such as love , and serve him , above all persons in the world . Exod. 19.5 . If you will obey my voice indeed , and keep my Covenant , then you shall be unto me a peculiar treasure above all people . Deut. 7.6 . The Lord thy God hath chosen thee , to be a special people unto himself , above all people that are upon the face of the Earth . He calls his Church the fairest among women . Cant. 1.8 . Now if Christ love and prefer us above all other persons in the world , is it not reason that we should love and prefer him above all things and persons in the whole world . ?

5. It is dangerous loving and preferring any thing above Christ . For 1. What we love and prefer above Christ , we make it an Idol , an abominable Idol . There are Idols in the Heart , as well as Idols in the Temples . Ezek. 14.3 . Son of man these men have set up their Idols in their heart . Now that is an Idol in the Heart , which is loved and preferred above Christ . What we love most , whither it be the true God , or an Idol , that we make our God . Deut. 6.5 . Thou shalt love the Lord thy God with all thy heart . Now the Idolatry of the heart is odious to God , as well as bowing the body to an Idol , for the Soul boweth to the Idols set up in the heart . And such as set up Idols in their hearts , shall be shut out of the Kingdom of Heaven , as well as they that bow their bodies to Idols . Eph. 5.5 . For this ye know that no Whoremonger , nor Vnclean person , nor Covetous man , who is an Idolater , hath any Inheritance in the Kingdom of God , and of Christ . A Covetous man is called an Idolater , because he loveth the World above God and Christ , and this Idolatry , as well as worshipping Graven Images , will shut a man out of the Kingdom of God . 2. What we love and prefer above Christ , shall either be quickly taken from us , or else the enjoying of it shall become a curse to us . Oft times when we Idolize Creatures , God takes them away from us : To overlove any thing , is the ready way to lose it . When Jonah overjoyed in his Gourd , the Lord prepared a worm the next day , that smote the Gourd , and it withered . Jona 4.6 , 7. Or else God curses those things which we are over-fond of , and makes them grievous crosses . When the Jews doted on the Assyrians , God gave them into the hands of the Assyrians , to be spoiled and destroyed by them . Ezek. 23.5 , 12.

Sect. 6. Such , as complain of inability to come up to the terms of the Gospel , answered .

It may be some will say , I wish I could close with the terms on which Christ is offered in the Gospel , but I find I am not able to do it , I find in my self an inability to believe and repent , I can't obey Christ , and deny my self , and suffer for Christ ; I wish I could do these things , but I find no power , yea sometimes I find opposition and reluctancy in my will , against the terms of the Gospel , what would you say to one in my condition .

A. 1. The main thing that God looks at , is that we should be willing to have Christ , as he offers him to us in the Gospel ; That we be willing to believe in him , willing to repent of our sins , willing to obey Christ , willing to suffer for his sake , willing to be saved by him , in his own way ; For God is willing to give Christ , and all his benefits unto every one that is willing to receive him . Rev. 22.17 . Whosoever will , let him take the water of life freely . As it is in matters of charity , where there is a willing mind , God accepts it , though there be not ability to do that which we are desirous to do . 2 Cor. 8.12 . If there be first a willing mind , it is accepted according to what a man hath , and not according to what he hath not . So it is in other Evangelical duties , if there be a willing mind to perform what the Gospel requireth , it is accepted although there be not power and ability to do what is required of us . If there be a willingness to leave our sins , and obey the Lord , it is accepted as obedience . Isa. 1.16.19 . Cease to do evil , learn to do well — If ye be willing and obedient ye shall eat the good of the Land . There may be a willingness to that good which we want power to perform , and where there is such a willingness , it is taken notice of , and accepted by God . Math. 26.41 . The Spirit indeed is willing , but the Flesh is weak .

2. If you find a want of power to come up to the terms of the Gospel , this should not keep you from Christ , but cause you to go to him , that he give you power and strength to do what he requireth of you . The Apostle of himself was as weak as we are , he could do nothing , no nor think any thing that was good . 2 Cor. 3.5 . But through Christ's strengthning him , he could do all things . Phil. 4.13 . If we find we can't believe , we must look unto Christ , that he would work Faith in us . Heb. 12.2 . Looking to Jesus the Author and Finisher of our Faith . If we can't Repent , we must look unto Christ to give us Repentance , for he was Exalted to give Repentance to those that can't Repent , as well as Remission of sins to them that do Repent . Act. 5.31 . If we can't obey Christ and walk in his ways , we must look unto Christ to put his Spirit within , and to cause us to walk in his ways . Ezek. 36.27 . If we can't love and prefer Christ above all things , we must look unto Christ that he would Circumcise our hearts to love him , with all our hearts and all our souls . Deut. 30.6 . If we can't deny our selves for Christ , we must look to him to give us a self-denying heart . Ezek. 36.26 . If we can't suffer for Christ , we must look unto him to give us a suffering Spirit . Phil. 1.29 .

3. If you find some unwillingness as well as an inability to close with Christ upon the terms of the Gospel , seek unto God to work in you both a will and power to accept of Christ as he is offered in the Gospel . To encourage thereunto , consider , ( 1. ) Both are Gods work , which he works in us , out of his free grace . It is God that makes us willing to close with Christ on the terms of the Gospel , and it is God that gives us power to believe , repent , deny our selves , take up our Cross and follow Christ . Phil. 2.13 . It is God which worketh in you both to will and to do , of his good pleasure . ( 2. ) Both are promised and may be obtained of God , if we will seek for them . He hath promised to encline our wills to embrace Christ . Psal. 110.3 . Thy people shall be a willing people in the day of thy power . And he hath promised to give power also to them that have no might . Isa. 40.29 . He giveth power to the faint , and to them that have no might he encreaseth strength . ( 3. ) Both a will to embrace Christ , and power have been sought with good success . Cant. 1.4 . Draw me , we will run after thee , the King brought me into his chambers . Draw me , that is , make me willing and able to come to thee , and this request was answered , the King brought me into his Chambers , that is , according to my desire , drew me unto himself . Psal. 119.36 . Encline my heart unto thy Testimonies . When we feel any averseness in our hearts , to any of the ways of God , we must go unto God to encline our hearts to walk in his ways .

Sect. 7. Mens not seeing their need of Christ , is an hinderance of their closing with Christ ; Several causes hereof , 1. Resting in a blameless Conversation . 2. Resting in Church Priviledges . 3. Resting in our own Righteousness . 4. Resting satisfied with the World .

Another sort of hinderances that keep many from closing with Christ , besides sticking at the terms of the Gospel , is when men do not see their need they have of Christ , but rest satisfied with other things instead of Christ , and that is occasioned several ways ; I will instance in three or four . As 1. Resting in a civil blameless Conversation , free from gross sins . 2. Resting in Church priviledges . 3. Resting in our own Righteousness . 4. Resting satisfied with the World .

Seeing many men do rest in their being of a civil and blameless Conversation , and being free from gross sins , and thereupon do not see any need of Christ to save them , but hope to go to Heaven when they dye , because they live in a blameless manner , I shall shew that this is not sufficient to Salvation , without an interest in Christ .

1. It is the duty of all that expect to go to Heaven when they dye , to endeavour to live in an holy blameless manner . Phil. 2.15 . That ye may be blameless and harmless , the Sons of God without rebuke , in the midst of a crooked and perverse Nation , among whom ye shine as lights in the World . 2 Pet. 3.14 . Seeing ye look for such things , be diligent , that ye may be found of him in peace , without spot and blameless . 2. Though it be the duty of all that expect to go to Heaven when they dye , to live in a blameless manner , and to keep themselves from the pollutions of the World , yet a civil and blameless Conversation , a Conversation free from gross sins is not sufficient to carry a man to Heaven , without an interest in Christ ; For a man may live civilly , and be free from gross sins , and yet be in a dangerous and damnable condition , on several accounts . As 1. He may be an ignorant man , and have no knowledge of God and Christ , he may have no understanding in the mysteries of Salvation : And such as live and dye without Understanding , God will have no mercy upon them , and will shew them no favour . Isa. 27.11 . It is a People of no Vnderstanding , therefore he that made them will have no mercy on them , and he that formed them will shew them no favour . And they shall perish for ever on whom God will have no mercy , and to whom he will shew no favour . 2. A man may live civilly and be of a blameless Conversation , and yet be an Unbeliever , be one that hath no Faith in Christ ; And all such as do not believe in Christ shall be damned , and have their portion in the Lake that burneth with Fire and Brimstone . Mark 16.16 . He that believeth not shall be damned . Rev. 21.8 . The Vnbelieving — shall have their part in the Lake that burneth with Fire and Brimstone . 3. A man may be free from gross sins and live civilly , and yet dye Eternally for want of a new heart , and be shut out of the Kingdom of Heaven for not being born again . Ezek. 18.31 . Make you a new Heart , and a new Spirit , for why will you dye , O house of Israel . Joh. 3.3 . Verily , verily , I say unto thee , except a man be born again he cannot see the Kingdom of God . 4. A man may lead a civil life , and be free from gross sins , and yet have no love to Jesus Christ : And such as have no love to Christ are in a cursed condition . 1 Cor. 16.22 . If any man love not the Lord Jesus Christ , let him be Anathema Maranatha ; That is , let him be accursed , and let him remain accursed till the Lord cometh to take vengeance on him . 5. A man may be free from gross sins , and yet be guilty of Spiritual sins , and be in a damnable condition for his Spiritual sins . As for instance ; A Man may never touch a Woman , and yet be an Adulterer in the sight of God , by the lustings of his heart . Math. 5.28 . Whosoever looketh upon a woman to lust after her , hath committed Adultery already with her in his heart . A man may never strike his Neighbour , and yet be a Murderer in the sight of God , by hating him in his heart . 1 Joh. 3.15 . Whosoever hateth his Brother is a murderer , and ye know that no murderer hath Eternal Life abiding in him . A man may never bow his body to an Idol , and yet be an Idolater in the sight of God , by over-loving and trusting in his Riches . Col. — Nor covetous man who is an Idolater hath inheritance in the Kingdom of God , and of ●●●ist . He may have a civil life , and yet 〈◊〉 Atheist in his heart . Psal. 14.1 . The 〈◊〉 hath said in his heart there is no God .

Many persons rest in their Church priviledges , as that they are born of Religious Parents , are Members of Churches , have been Baptized , are frequenters of Gods Ordinances , have received the Lords Supper , and therefore they hope it shall go well with them . Thus the Jews bore up themselves , that they were Abraham's Seed , were Circumcised , had the Temple of God among them . Joh. 8.33 . We be Abraham's Seed . Jer. 7.4 . Trust ye not in lying words , saying the Temple of the Lord , the Temple of the Lord — But none of these things will avail me to Salvation , unless they have an interest in Christ . As I shall make appear these ways .

1. To be born of Religious Parents , of Parents in Covenant with God is a great Blessing , but if they do not seek and serve that God whom their Fathers served , but forsake him , and go in the way of their own hearts , though their Fathers were as Holy men as ever lived upon the face of the Earth ; God will cast their impenitent , degenerate , disobedient Children into Eternal Torment . David was a man after Gods own heart , yet he tells his Son Solomon , that if he forsook the Lord , the Lord would cast him off for ever . 1 Chron. 28.9 . And thou Solomon my Son , know thou the God of thy Father , and serve him with a perfect heart , and willing mind — If thou seek him he will be found of thee , if thou forsake him he will cast thee of for ever . The Jews bore up themselves with this , that they had Abraham to their Father , but John the Baptist takes them off from this . Mat. 3.9 . Think not to say within your selves , we have Abraham to our Father ; As if he should have said , you are apt to rest upon this , that ye are the Children of Abraham , that ye have such a man as Abraham to your Father , who was the Friend of God , but this will not avail you to Salvation , that you are Abraham's Children . Think not to say within your selves , we have Abraham to our Father . For Abraham's impenitent Children shall be cast into Hell , when as their Father is in Heaven , and they shall not by all their entreaties , get so much favour from Abraham , as to have one drop of water to cool their Tongues . Luk. 16.23 , 24. 2. It is a great priviledge , and an honour to be a Member of a Church of Christ , but this will not avail a man to Salvation , that he is a Member of a Church , unless he be also a Member of Christ ; For there are Hypocrites as well as sound Christians in the purest Churches in the World . Christ had but a small Church , Twelve Persons selected out of the Twelve Tribes of Israel , but yet amongst them few there was an arch Hypocrite , that differed little from the Devil . Joh. 6.70 . Have not I chosen you Twelve , and one of you is a Devil . There are barren as well as fruitfull Trees in the Lord's Vineyard , and the barren Trees shall be hewen down , and cast into the Fire . Math. 3.10 . And now the ax is laid unto the root of the Trees , therefore every Tree which bringeth not forth good fruit is hewen down , and cast into the fire . There is Chaff as well as Wheat in Christ's Floor , and when he purgeth his Floor , he will burn up the Chaff with unquenchable Fire . ver. 12. Whose Fan is in his hand , and he will throughly purge his Floor , but he will burn up the Chaff with unquenchable Fire . There are foolish as well as wise Virgins , that have their Lamps as well as the wise , but have no Oyl in their Vessels , whose lot will it be to be shut out of the Kingdom of Heaven . 3. It is a duty and a priviledge to pertake of the Sacraments , and attend upon the Ordinances of the Gospel , but yet this will not avail a man to Salvation , if he do not accept of Christ as he is tendered in the Gospel , as will appear these ways . ( 1. ) No Priviledges , no Ordinances , no Sacraments will avail a man to Salvation , unless he be a new Creature . Gal. 6.15 . For in Christ Jesus neither Circumcision nor Vncircumcision availeth any thing , but a new Creature . Circumcision was an Ordinance of God , a profitable Ordinance , Rom. 3.1 , 2. a painfull Ordinance , they that were Circumcised underwent much pain , and were sore for several days ; Gen. 34.25 . It was a token and seal of the Covenant , Gen. 16.11 . yet Circumcision availeth none to Salvation , but such as were new Creatures ; Now many that attend on Ordinances , and receive the Sacraments are no new Creatures . ( 2. ) Many that attend on the Ordinances of the Gospel , and have been Baptized in the name of Christ , and do receive at the Lords Table , are workers of iniquity . Isa. 58.1 , 2. Ezek. 33.31 , 32. And it is not hearing the word Preached , and frequenting the Lords Table will avail men to Salvation , if they be workers of iniquity . Luk , 13.26 , 27. We have eaten and drunk in thy presence , and thou hast taught in our streets , but he shall say , I tell you , I know you not whence you are , depart from me , ye workers of iniquity . ( 3. ) The participation of Sacraments and Ordinances of the Gospel , is accounted as nothing by such as are impenitent sinners . Rom. 2.25 . If thou be a breaker of the Law , thy Circumcision is made Vncircumcision . Jer. 9.25 , 26. The Uncircumcised in heart among the Jews , have the same lot with the Uncircumcised Egyptians , Edomites , Ammonites and Moabites . The impenitent Jews offered up a multitude of Sacrifices unto God , but the Lord accounted all as nothing . Isa. 1.11 , 13. To what purpose is the multitude of your Sacrifices , unto me saith the Lord — Bring no more vain Oblations , Incense is an abomination to me — Their Oblations are called vain Oblations , as being of no value in the sight of God .

Many persons are kept from coming to , and closing with Christ , by resting in the Law , or resting in their own Righteousness . They think they already have , or hope that in process of time they shall attain unto that Righteousness , which will commend them to God , and give them a right to Eternal Life , when as they have no Union with Christ , or Interest in Christ ; That many men do rest in the Law , or in their own works of Righteousness , done in Conformity to the Law . We may see from such Scriptures as these , Rom. 2.17 . Behold thou art called a Jew , and restest in the Law ; That is , as Pareus observs ; Fiduciam ponis in lege , quasi ea te servaret , thou placest thy confidence in the Law , as if that could save thee ; Or as de Dieu . Non lassat te peccati onus , quippe qui ex lege quietem capias : The burden of thy sins do not weary thee , because thou findest ease from the law . Luk. 18.9 . He spake this parable unto certain , which trusted in themselves , that they were Righteous . Rom. 9.31 , 32. Now the reasons why men rest upon their own works of Righteousness , done in Conformity to the law of God , for that Righteousness which should commend them to God , and bring them to Eternal Life , are such as these .

1. A natural inclination and propensity in all men , to look for Righteousness and Life on the terms of the first Covenant , which was to give life to such as should obey the law of God . Do this and live ; Gal. 4.21 . Tell me , ye that desire to be under the Law — There is a desire in men to have Righteousness and Life by the works of the law . 2. Their ignorance of the true meaning , purity and spirituality of the law , whereby they are kept from seeing the imperfection of their own Righteousness , and because they comply with the outward performance of the law , they think they have that which will give them life . Rom. 7.9 . I was alive without the law once , but when the Commandment came , sin revived , and I dyed . That is , the Apostle , while a Pharisee , was without the right understanding of the law , and then he thought himself alive , in a good condition , one that should inherit Eternal Life , but when the Commandment came , that is , when I came to have a right understanding of the law , and it came to be applyed to my Conscience ; Sin revived , that is , I discovered those sins which I knew not of before . I saw my self a lost sinner , and I dyed , that is , my hope of attaining Righteousness , and the Life was taken away . 3. Ignorance of Christ's being appointed of God to be our Righteousness , is another reason why men go about to establish their own Righteousness , and do not seek to Christ , to be found in him , to have his Righteousness imputed to them . Rom. 10.3 . For they being ignorant of God's Righteousness , and going about to establish their own Righteousness , have not submitted themselves to the Righteousness of God .

That resting on our own Righteousness , or hoping to attain Righteousness and Life from the works of the law , is an hinderance to our being made partakers of Christ ; We may see from , Rom. 7 4. Ye are become dead to the law by the body of Christ , that ye should be married to another , even to him that is raised from the dead . By being dead to the law we may understand dead to it , as it is a Covenant of life , not as a rule of life , dead to the law in reference to our hope and expectation of life from the works of the law , but not dead to the law , in reference to our obedience and conformity to the law . And this being dead to the law , as a Covenant of life , preceedeth our being Married to Christ . Such as are Married to the law , and expect Righteousness and Life from the law , they are not Married to Christ ; Now we are said to be dead to the law by the Body of Christ , that is , by that death which he suffered for us in his Body . Both as his Death hath purchased for us deliverance from the First Covenant , and the establishment of a new Covenant , and also it plainly declares that Righteousness is not possible to be had from the law , for then he needed not to have dyed , to have brought in another way of Righteousness . Gal. 2.21 . If Righteousness come by the law then Christ is dead in vain .

If any say , how may we be taken off from resting in the law , from hoping to attain Righteousness and Life by our own works , done in obedience and conformity to the law of God , and be brought to see an absolute necessity of going to Christ for Righteousness and Life .

A. 1. Let us see and consider , that it is utterly impossible for any man in this fallen estate , to attain unto that perfection of Righteousness and Obedience to the law of God , as to be justified and saved thereby . Rom. 3.20 . By the deeds of the law there shall no flesh be justified in his sight . Gal. 3.11 , 12. But that no man is justified by the law in the sight of God , it is evident , for the just shall live by Faith , and the law is not of Faith , but the man that doth them shall live in them . That no man can attain such a Righteousness from his observing the law as shall justifie and save him ; Is evident these ways .

( 1. ) The law requireth personal , perfect , constant obedience in all things , else it pronounceth a curse against us . Gal. 3.10 . Cursed is every one that continueth not in all things which are written in the book of the law , to do them . Now no man since the fall of Adam , Christ only excepted , ever did , or could continue in all things required in the law , without transgressing any command thereof at any time . Joh. 7.19 . Did not Moses give you the law , yet none of you keepeth the law ; And least any should say , Christ meaneth the carnal Jews only , when he saith , none of you keepeth the law . We may see from other Scriptures , that the holyest men upon earth , cannot keep the law of God without transgressing against it , at any time . Eccl. 7.20 . For there is not a just man upon earth , that doth good and sinneth not . 1 King . 8.36 . There is no man that sinneth not . ( 2. ) If any man could have obtained Righteousness and Life by the law , then there had been no need of Christs laying down his life for us . Gal. 2.21 . If Righteousness come by the law , then Christ is dead in vain . And such as go about to seek for Justification by the works of the law , do make Christs obedience , and his suffering death to be useless . Gal. 5.4 . Christ is become of no effect to you , whosoever of you are justified by the law , ye are fallen from grace . ( 3. ) God hath made a new Covenant to give us Life and Righteousness through believing in his Son . Joh. 3.16 . Rom. 3.21 , 22. And there had been no need of a new Covenant , of a new way to obtain Righteousness and Life , if Righteousness and Life could have been obtained by the law . For if it had been possible for fallen man to have had Righteousness and Life by the law , fallen man should have been saved by a Covenant of works , as well as Adam in innocency . Gal 3.21 . Is the law then against the promises of God ? God forbid , for if there had been a law given , which could have given life , verily , Righteousness should have been by the law . ( 4. ) None , that ever sought after Righteousness and Life by the works of the law , have been able to attain thereunto . Rom. 9.31 , 32. Israel which followed after the law of Righteousness , hath not attained to the law of Righteousness ; Wherefore ? because they sought it not by Faith , but as it were by the works of the law . It may be some will think , the reason why Israel could not attain to the Righteousness of the law , was because they were not zealous followers after Righteousness , but were cold and luke-warm , but that is a mistake , for many of them were zealous in observing the law . Act. 22.3 . I was zealous towards God , as ye all are this day . Act. 21.20 . Or it may be some will think that the reason why they could not attain to Righteousness , though they followed after it , was because they rested in an External Righteousness , and did not seek after Internal Righteousness , the Righteousness of the heart , but this was not the cause , for though many of them did rest in External Righteousness , yet others of them did look after an Internal Righteousness , they knew that God called for the heart . Prov. 22.26 . When they fasted , they did not only afflict their bodies , but their Souls also for their sins . Isa. 58.3 . Wherefore have we fasted , wherefore have we afflicted our Soul ? They were sollicitous to have the sins of their Souls pardoned , as well as their sinfull actions . Mich. 6.6 , 7. Wherewithall shall I come before the Lord — Shall I give my first born for my Transgression , the fruit of my body for the sin of my Soul . But the true reason why Israel that followed after Righteousness could not attain unto Righteousness , was because they sought not after that Righteousness which is by Faith , but sought it by the works of the law . Rom. 9.31 , 32.

2. We mistake God's end in giving the law , when we seek for Righteousness and Life by the works of the law ; For the law was not given us to be a Covenant of life , that is for this end , that we should expect Righteousness and Life by the works of the law . As appears .

1. Because God had setled another way of justifying and saving sinners , namely , by Faith in Christ , long before the giving of the law , and did confirm this way ( Salvation through Faith in Christ ) by an Everlasting Covenant made with Abraham and his Seed , 430 years before the giving the law by Moses . And therefore the law which given 430 years after God had revealed it to Abraham , that he would justifie and save him and his Seed , through Faith in Christ , could not make void that way of righteousness and life which God had before confirmed by Covenant to Abraham and his Seed ; As you may see , Gal. 3.6 , 7 , 8 , 9 , 11 — 16 , 17 , 18. 2. The law when given by Moses , found man so weakned by the fall of Adam , that it could not bring man to righteousness and life , but notwithstanding the giving the law , man would have perished Eternally , had not God sent his Son Jesus Christ to dye for our sins . Rom. 8.3 . Gal. 3.21 .

But for what end then was the law given , if not to a Covenant of life ?

( A. 1. ) To bring us to the knowledge of our sin and misery . Rom. 3.20 . By the law is the knowledge of sin . Gal. 3.19 . Wherefore then serveth the law ? It was added because of Transgressions .

( 2. ) To be our School-Master to lead us to Christ , that when we see we can't attain that Righteousness which the law requires , we may seek for Justification and Salvation to Jesus Christ . Gal. 3.24 . The law was our School-Master to bring us unto Christ , that we might be justified by Faith .

( 3. ) The law was given to be a Rule of our lives , to direct us how to carry our selves towards God , and towards all men . Prov. 6.23 . The Commandment is a lamp , and the law is light .

3. Life and Righteousness is to be had in Christ , and no where else but in and by Christ . 1 Joh. 5.11 , 12. And this is the record , that God hath given us Eternal Life , and this Life is in his Son . He that hath the Son hath Life , and he that hath not the Son of God , hath not Life . And as Eternal Life is to be had in Christ , so also is that Righteousness whereby we are justified and accepted in the sight of God , to be had in Christ . Isa. 45.24 . Surely shall one say , in the Lord have I Righteousness and Strength . Jer. 23.6 . This is the name whereby he shall be called , the Lord our Righteousness . For the better understanding of this , that the Righteousness whereby we are justified and accepted before God , is not any works of Righteousness which we have done in Conformity to the law , but the righteousness which Christ hath wrought for us , let us consider these 3 or 4 things .

( 1. ) All our own righteousnesses are full of imperfections , and therefore cannot justifie us in the sight of God , who is a God of pure eyes , that cannot behold iniquity . Isa. 64.8 . We are all as an unclean thing , and all our Righteousnesses are as filthy rags . The Holyest men that ever lived , that have been full of good works , have been afraid to appear before God in their own righteousness . Phil. 3.9 . And be found in him , not having mine own Righteousness , which is of the law — ( 2. ) We not being able to bring unto God a righteousness of our own , whereby we might be justified and accepted , God provided a righteousness for us , in and by his Son Jesus Christ , whereby we might be justified and accepted in his sight . 1 Cor. 1.30 . Of him are ye in Christ Jesus , who of God is made unto us Righteousness . 2 Cor. 5.21 . For he hath made him to be sin for us , who knew no sin , that we might be made the Righteousness of God in him . ( 3. ) This righteousness of Christ , by and upon the account of which we are accepted and justified in the sight of God , is his Active and Passive Obedience . His Active Obedience in fullfilling all that righteousness which the law required . Rom. 5.19 . As by one man's disobedience many were made sinners , so by the obedience of one , shall many be made Righteous . And his Passive Obedience , whereby he suffered Death for our sins . Rom. 5.9 . Being justified by his blood . It was by his being made a Sacrifice for our sins , that we are made the righteousness of God in him . 2 Cor. 5.20 . ( 4. ) This righteousness of Christ , consisting of his active and passive obedience , is made over , or imputed to all that believe on him . Rom. 10.4 . For Christ is the end of the law , for Righteousness to every one that believeth .

4. A right understanding of the law would give us such a discovery of our sins , and the imperfections of our best works , as to take us off from resting in the works of the law for our justification before God . Gal. 2.19 . I through the law am dead to the law , that I might live unto God . I will mention two or three things concerning the law , that may convince us there is no hope for any man whatever , to at tain righteousness and life by the law .

( 1. ) The law is Spiritual , and forbids Spiritual sins , and requireth Spiritual duties , and that may convince the Holyest man on earth of much sin , and make him cry out of himself , that he is an undone sinner , without the mercy of God and the mercies of Christ . Rom. 7.14 . We know that the law is Spiritual , but I am Carnal , sold under sin . The Spirituality of the law convinceth the Apostle Paul , that he had in himself much Carnality , and by reason of the sad effects of Original Corruption , he was not able to perform that Spiritual Obedience the law called for , which is the meaning of that expression , sold under sin . ( 2. ) The law forbids all evil motions , and sinfull inclinations of the heart . The first motions of sin that arise in the heart , and all evil lusts in the heart , though not consented to , though opposed are a Transgression of the law . Rom. 7.7 . I had not known sin but by the law , for I had not known lust , except the law had said thou shalt not covet . The Apostle did not understand the lustings and inordinate desires of the heart to be sin , when not consented to , till he considered , that the first motions of sin were forbidden by the law , and were Transgressions of that command , thou shalt not covet . If there be but a foolish thought in our minds , though it be not allowed of , though it be not suffered to lodge there , it is a sin against the law of God . Prov. 24.9 . The thought of foolishness is sin . ( 3. ) The least omission at any time , of any duty that the law requireth , and the commission of the least sin that the law forbids , brings us under the curse of the law . Gal. 3.10 . Cursed is every one that continueth not in all things that are written in the book of tht law to do them . If a man were able to keep the whole law , and should offend but in one point , he is guilty of Eternal Death by the law , as well as if he had broken all the Commandments of God . Jam. 2.10 . Whosoever shall keep the whole law , and yet offend in one point , is guilty of all . So Grotius ; Non minus morte punitur , quàm si omnia praecepta violasset . And Capellus ; Aeque damnatur ac si in omnibus deliquisset . ( 4. ) There is no escaping this curse of the law , when we have offended in any one point , but by Jesus Christ ; All the good works we can do in conformity to the law , will not exempt us from it , but do leave us under this curse . Gal. 3.10 . As many as are of the works of the law , are under the curse . The only escaping from the curse of the law is by Christ . Gal. 3.13 . Christ hath redeemed us from the curse of the law , being made a curse for us . And therefore there is no resting for any man in the law , or in his own righteousness , no hope that any man should attain righteousness and life by the law . But if we would have that righteousness whereby we may be accepted in the sight of God , and would have Eternal Life , we must seek for both in Christ , and if we close with Christ , we shall in him have righteousness and life .

Another great hinderance of closing with Christ , is this present evil world . A worldly Spirit hinders our closing with Christ , several ways .

1. Because when mens hearts are set upon the Profits , and Honours and Pleasures of the World , they make light of Christ , and prefer these things above Christ . This is evident from the parable of the King that made a Marriage for his Son , which was neglected by those that had their hearts set on the World . Mat. 22.5 . They made light of it , and went their ways , one to his Farm , another to his Merchandize . Many mens heads and hearts are so full of the World , that they make light of the offers of Christ , and Salvation by Christ . 2. Some persons are at such ease in their Worldly enjoyments , and are so well satisfied with the World , that they find no need of Christ , and Salvation by Christ , and desire no other Heaven but what they have here on the Earth , and to such men , their prosperity proves their ruin . Prov. 1.32 . The prosperity of fools shall destroy them . To such as these may be applyed the wo. Luk. 6.24 . Wo unto you that are rich , for ye have received your Consolation . 3. The love of the honours and pleasures and profits of the World , keepeth men from embracing Christ , because there are several duties in Christianity which cannot be performed , but they will expose us to reproaches and losses , and hardship , and hatred in the World . Joh. 5.44 . How can ye believe which receive honour one of another , and seek not the honour that cometh from God only .

Now no worldly thing , either the honours or pleasures , or profits of the World , should keep us from a sincere and hearty closing with Jesus Christ , and that upon these grounds .

1. It is infinitely better to enjoy Christ than to enjoy all the honours , all the pleasures , all the profits , all the goodly things in the World , as will appear several ways . ( 1. ) The good things of this World can be enjoyed no longer than a man lives in this World ; They may be taken away before we dye , but the term of life is the longest time of their enjoyment . They may be taken away by Fire , by Oppressors , by Forreign Enemies , that may strip us as naked as in the day we were born ; Yea if God do not continue them with us by his Providence , they would of themselves flee away swiftly from us , and come at us no more . Prov. 23.5 . Wilt thou set thine eyes upon that which is not ? For riches certainly make themselves wings , they flee away as an eagle towards Heaven ; He doth not say wilt thou set thy heart , but wilt thou set thine eyes . The riches of the world in comparison of the Riches of Christ , are so far from deserving our hearts , that they are not worth the looking after with our eyes ; He calls them things that are not , that is , are not what men think them to be , are not abiding , they are gone in the twinkling of an eye ; He adds farther , that 't is certain , riches are most uncertainly , for certainly they make unto themselves wings , and flee away as an Eagle towards Heaven . But if they be not taken away , if they do not flee away in the time of life , it is most certain , we must leave them all behind us when we dye . 1 Tim. 6.7 . For we brought nothing into the World , and it is certain that we can carry nothing out . But if we embrace Christ , Christ and his benefits shall be ours for ever . This God is our God for ever and ever . Psal. 48.14 . He will not only stick to us , and bless us as long as we live , but he will give us all the good things of Heaven for an Everlasting Possession . Joh. 6.47 . Verily , verily , I say unto you , he that believeth on me hath Everlasting Life . ( 2. ) All the things of this World , while they are enjoyed , are poor , vain empty things , that can't give any true satisfaction to the Soul , but create more vexation of Spirit , than they give comfort . Eccl. 2.17 . All is vanity and vexation of Spirit . The words are few , but of large extent . All Worldly Enjoyments , Riches , Honours , Pleasures , all are vanity , empty things , uncertain things , and all are vexation of Spirit . A poor man that goeth to his day labour , hath more comfortable Nights and Days than many Rich men , that have abundance of the World . Eccl. 5.12 . The sleep of a labouring man is sweet , but the abundance of the Rich will not suffer him to sleep , Abundance of the World rather causeth disquietment than comfort ; But now such as embrace Christ , have solid and Soul satisfying comforts in Christ . Psal. 13.5 , 6. My Soul shall be satisfied as with marrow and fatness — When I remember thee upon my bed , and meditate on thee in the night watches . The night is a solitary and uncomfortable time , yet in the night watches there are Soul satisfying comforts to be had in Christ . Such as embrace Christ by Faith , have in him and from him joy unspeakable . 1 Pet. 1.8 , In whom believing ye rejoyce with joy unspeakable and full of glory . ( 3. ) A man may possess much of the world and yet be miserable here , Jam. 5.1 . and be miserable in the other world to all Eternity . Luk. 16.22 , 23. The rich man dyed and was buried , and in Hell he lift up his eyes , being in torment — while he lived , he was cloathed in Purple , and fine linnen , and fared sumptuously every day . ver. 19. but as soon as he was dead he went to Hell , and was tormented in flaming Fire , and could not get so much as a drop of water to cool his Tongue . But they that get possession of Christ , and trust in Christ , are in a blessed condition whilst they live , and shall be in a most blessed condition for ever in the World to come . Psal. 2.12 Blessed are all they that trust in him . All that accept of Christ for their Lord and Saviour , and are obedient to him , shall be saved with an Eternal Salvation . Heb. 5.9 .

2. The surest and best way to get the good things of this World , at least so much of them as is good for us , is to receive Christ , and seek after our Souls Salvation , and to live an Holy Life , rather than to neglect Christ , and our Souls Salvation , and to give our selves wholly , or chiefly to mind the things of the World , which may be proved several ways . ( 1. ) They that serve Christ , and seek chiefly after their Souls Salvation , have the promise of all things necessary for this Life , as well as the Life to come . Math. 6.33 . Seek ye first the Kingdom of God , and his righteousness , and all these things shall be added unto you . 1 Tim. 4.8 . Godliness is profitable unto all things , having promise of the life that now is , and that which is to come . And a promise from God is better security for the things of this life , than our own wisdom , or industry , or present possessions though great , or what else the whole World can afford to us . ( 2. ) When Christ becomes ours , the world is ours , so far as God seeth it needfull , and so far as he seeth it good for us , it shall be ours . 1 Cor. 3.21 , 22 , 23. All things are yours , whether Paul or Apollo — or the world — all are yours , and ye are Christs . All things in the world shall be for the furtherance of our Spiritual and Eternal welfare , the crosses as well as the comforts of the world . ( 3. ) All things in the world are at the disposal of God , and he gives them to whomsoever he will . 1 Chron. 29.12 . Both riches and honour come of thee — and it is in thine hand to make great . Dan. 4.17 . The most high ruleth in the Kingdom of men , and giveth it to whomsoever he will . And seeing the whole world is at the disposal of God , is a likelier way to obtain the world , to seek and serve the Lord , and his Son Jesus Christ , or to live in the neglect of God , and to disregard his service ?

Obj. But some may say , how is this the surest and best way to obtain the world , to embrace and serve Christ , when as ordinarily the servants of God have less of the world than other men .

A. 1. They that seek and serve the Lord have as much of the world as the Lord seeth to be good for them . Psal. 34.10 . They that seek the Lord shall not want any good thing : And it is far better being without , than having that which the Lord seeth would be hurtfull for us . And Riches are of that nature , that to have abundance of them proves a real hurt to some men . Eccl. 5.13 . I have seen Riches kept for the Owners thereof , to their hurt .

2. That little of the world which the servants of God have , is better than the great possessions of other men . Psal. 37.16 . A little that a righteous man hath , is better than the Riches of many wicked . If any say , how can this be , that a little that a righteous man hath should be better than the riches of many wicked ? I answer .

( 1. ) The servants of Christ have more comforts in their little , than wicked men have in their abundance ; For they have their little with Gods Blessing , which takes away the sorrow from what they possess Prov. 10.22 . The blessing of the Lord it maketh Rich , and addeth no sorrow therewith . But other men have a curse and vexation added to what they have . Prov. 3.33 . The curse of the Lord is in the house of the wicked . ( 2. ) The Servants of Christ have their little with a good Conscience , and a good Conscience is a continual Feast . Prov. 15.15 . a merry heart is a continual Feast . Rich men make Feasts sometimes , which the poor servants of Christ can't do , yet they excell the Rich man , for they have a continual Feast . One of the greatest Feast made by Rich men that we read of , was that which King Ahasuerus made , which lasted an Hundred and Fourscore days . Esth. 1.4 . But behold here a better , yea a continual Feast . But now other men have their estates with an accusing Conscience , and that is a continual vexation . ( 3. ) The servants of Christ have more contentment in their little , than other men have in their greatest abundance . Eccl. 5.10 . He that loveth Silver shall not be satisfied with Silver , nor he that loveth abundance with increase . Wicked men are in straits in their greatest abundance ; Job 20.22 . In the fullness of his sufficiency , he shall be in straits . But the servants of Christ have a sufficiency , and a contented mind in the midst of their wants and straits . Phil. 4.11 , 12. I have learned in whatsoever state I am , therewith to be content : both to be full , and to be hungry , both to abound and suffer need . ( 4. ) The servants of Christ have their little with the love and favour of God . Deut. 10.18 . He loveth the stranger in giving him Food and Rayment . When his People are strangers , and he gives them but little Food and Rayment , yet they have it with his love . Psal. 146.8 . The Lord loveth the righteous . But other men are hated in their greatest abundance . Psal. 5.5 . Thou hatest all workers of iniquity . And a little with the love of God , is better than great riches , and his hatred therewith . Prov. 15.17 . Better is a dinner of Herbs where love is , than a stalled Ox , and hatred therewith . If the meanest fare with love from men , be better than the choicest provision , and hatred therewith , how much more is this true of the love and hatred of God .

Sect. 8. Doubts and scruples about our being under the offer of Christ , an hinderance to our closing with Christ ; These doubts answered .

It may be some will say , if I saw and knew that God offered Christ , and Salvation by Christ to me , I would accept of him on any terms : but I have many doubts and scruples upon my mind , whether God offers Christ to me , as my unworthyness , the greatness of my sins , my being so little affected with my sin and misery , my long neglect of Christ , and the like , and I can't tell how to think that God should offer Christ to such an unworthy creature , to such a great sinner , to such an hard hearted creature as I am , to one that have neglected and stood out so long as I have done . For satisfying these scruples I shall lay down these following propositions , about the offer of Christ , and Salvation by Christ , to all sorts of sinners , on the terms of Faith and Repentance .

1. The Lord Jesus Christ with all his saving benefits , is offered to the meanest and most worthless persons in the whole world , ( when the Gospel comes ) that find their want of Christ , and are willing to receive him , though they have no mony , that is nothing of any value to commend them to God , yet they may have Christ , and all his benefits freely . Isa 55.1 . Ho! every one that thirsteth , come ye to the waters , and he that hath no mony , come ye , buy and eat , yea come buy Wine and Milk without mony , and without price .

2. There is an offer of Christ , and Salvation by Christ , to all sorts of Sinners ; The poor , and the lame , and the blind , and the halt , were called to the Marriage Supper ; Persons of the lowest condition , such as are in by-lanes , high-ways and hedges , and such as are most despicable in the eye of the world , the maimed and the blind are to be called and entreated with all earnestness to come to Christ . Luk. 14.21 , 23. Go out quickly into the streets and lanes of the City , and bring in hither the poor and the maimed , and the halt , and the blind — Go out into the High-ways and Hedges , and compell them to come in . We see here all sorts of sinners , even such as are most despicable in their own eyes , and the eyes of the world , the poor , the maimed , the halt the blind , sinners in all places , the High-ways , Hedges , Streets , Lanes , all are called , and that with such importunity , as if they were compelled , for this compelling is to be understood of earnest entreaties , and using prevailing arguments ; As Luk. 24.29 .

3. Jesus Christ , and Salvation by Christ , is offered freely to the greatest and chiefest of sinners , if they will accept of him , and repent of their sins . 1 Tim. 1.15 . This is a faithfull saying , and worthy of all acceptation , that Christ Jesus came into the World to save sinners , of whom I am chief . Prov. 28.13 . Whoso confesseth und forsaketh shall find Mercy . Adam , all circumstances considered , was one of the chiefest of sinners , for he was the cause of the death of all the men that ever lived . 1 Cor. 15.22 . In Adam all dye . He brought sin into the World , and death , and by his disobedience made all men sinners , and corrupted all Mankind . Rom. 5. By one man sin entered into the World , and death by sin , and so death passed upon all men . ver. 19. By one man's disobedience many were made sinners ; Yet Christ and Salvation by Christ was offered to Adam in that promise . The Seed of the woman shall bruise the Serpent's head . Gen. 3.15 . It may be some are in a despairing way , because they have not only been sinners themselves , but they have corrupted and made others sinners , and have not only made others sinners , but have been the occasion of the death of many persons . Though this be a wofull case , yet not desperate ; By Adam's disobedience many were made sinners , Hundreds , Thousands , yea all Mankind , Christ only excepted ; And Adam was the cause of the death of Hundreds , Thousands , Millions of Men , Women and Children , yea in Adam all dye , yet Salvation by Christ was offered to Adam .

4. Christ Jesus with his saving benefits is offered to children and old men , bond and free , male and female ; He is willing that little Children should come unto him for Life and Salvation . Mar. 10.14 . Suffer the little Children to come unto me , and forbid them not , for of such is the Kingdom of God . The giving of the Spirit , which is one of the saving benefits of Christ , is promised to all sorts of persons , Young and Old , Male and Female , Bond and Free , Men-servants and Maid-servants . Joel 2.28 , 29. I will pour out my Spirit upon all flesh , and your Sons and your Daughters shall Prophesie , your Old Men shall dream Dreams , your Young Men shall see Visions ; And also upon the Servants , and upon the Hand-maids , in those days will I pour out my Spirit . By dreaming Dreams , seeing Visions , and Prophesying , we may understand that God in the days of the Gospel , would reveal his mind and will to all sorts of Persons by his Word and Spirit , as he did in old times to some peculiar Persons by Dreams and Visions .

5. Jesus Christ offers himself , and all his saving benefits , even to such as have for a long time neglected and rejected the offers of grace , made to them in the Gospel , and notwithstanding all former neglects and refusals , if now they will come in , they shall be accepted . Rom. 10.21 . But to Israel he saith , all day long I have stretched forth my hands unto a rebellious and gain-saying people . The stretching forth the hands signifie the offers of grace made in the Gospel , the offer of Pardon and Salvation upon their Faith and Repentance , and this offer was made and continued from time to time , to a rebellious and gain-saying people . To the Jews that had refused Christ , and preferred a Murderer before him , yea , and had not only refused , but killed him that came to save their lives : there is a promise of forgiveness of their sins upon their Repentance . Acts 3.14 , 19. Ye denyed the holy one and the just , and desired a Murderer to be granted to you , and killed the Prince of Life — Repent ye , and be converted , that your sins may be blotted out — Another instance of Christ's offering himself , and his saving benefits to such as have neglected former offers of grace : We have Rev. 3.20 . Behold I stand at the door and knock , if any man hear my voice and open the door , I will come into him , and sup with him , and he with me . This is part of the Epistle sent to the Church of Laodicea , where there were many luke-warm persons , that deserved to be spued out of Christ's Mouth . ver. 15. And many self-conceited persons , that thought their Estate good , when they were in a most miserable condition . ver. 17. And notwithstanding their luke-warmness , and self-conceitedness , he makes a gracious offer of himself to them , Behold I stand at the door and knock — The Greek word is 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 in the Praeter-perfect Tense , which is used for the Present . I have stood — and I am not gone though neglected , though the door be kept shut , I stand there still , and knock and call , if any man hear my voice . One paraphraseth thus on the words ; Siquis qualiscunque fuerit , peccator , hypocrita , qui diu obstitit Evangelio , &c. What manner of man soever he hath been , though he hath been a vile sinner , though he hath been a hypocrite though one that hath long rejected the offers of grace in the Gospel . If any man hear my voice and open the door , that is , accept of the offers of grace in the Gospel , consent to receive me on the terms of the Gospel , no former neglects or refusals of Christ shall hinder such a man's Salvation , for it follows , I will come into him , and sup with him , and he with me , that is , I will bestow my self and all my saving benefits upon any man that openeth unto me , whosoever he be , and whatsoever he hath formerly been or done against me .

6. Remission of sins , and Salvation are offered by Christ to backsliding , revolting sinners , upon their Repentance , though they have beakslidden often , and done very heinous things after their backsliding from God Jer. 3.1.5 , 22. Thou hast played the harlot with many lovers , yet return again unto me saith the Lord — Behold thou hast spoken , and done evil things as thou couldst — Return ye back-sliding children , and I will heal your back-slidings .

But some may say , I once had the offer of Salvation by Christ , but I did not embrace it , I fear now it is too late , and that my day of grace is past , and so there is no hope for my Soul , that ever I should be made partaker of Christ .

A. No man ought to conclude his day of grace and Salvation to be past as long as he is in the Land of the living . If Christ be not accepted before we dye , then we shall miss of him for ever . The day of grace , and the day of Salvation is gone for ever , if Christ be not embraced before Death comes . But as long as we are in the land of the living , there is a door of hope stands open to us . Eccl. 9.5 . To him that is joyned to all the living , there is hope . As long as we are under the Preaching of the Gospel , which is the Ministry of Reconciliation , it is an accepted time , and a day of Salvation . 2 Cor. 5.20 . Compared with 2 Cor. 6.2 . Now then we are Ambassadors for Christ , as though God did beseech you by us , we pray you in Christs stead , be ye reconciled to God — Behold now is the accepted time , behold now is the Day of Salvation . While God is treating with us by his Embassadors , who do in Christ's stead pray us to be reconciled to God , so long 't is an accepted time , and a day of Salvation . Upon the last day of the Feast , when the people were to be dismissed , and sent to their own home , the Lord Jesus made an offer of himself to all that did thirst after him . Joh 7.37 . In the last day , that great day of the Feast , Jesus stood and cryed , saying , if any man thirst , let him come unto me and drink . This Feast was the Feast of Tabernacles , ver. 2. which Feast lasted many days . Lev. 23.34 , 36. Their dwelling in Tabernacles while in the Wilderness , till they came to Canaan , was an Emblem of our Frailty , whilst we remain in the Body , which is called a Tabernacle . 2 Cor. 5.1 . 2 Pet. 1.14 . I must put of this my Tabernacle , that is , my body ; As our Lord Jesus offered himself to every one that was a thirst on the last day of the Feast of the Tabernacles , so he doth offer himself to us , even to the last day of our continuance in our Earthly house of this Tabernacle . The penitent thief who embraced Christ , the last day of his being in this Earthly Tabernacle , upon the day of his death , was accepted of him .

But some may say again , the weary , and the thirsty , and the heavy laden , and such as are of a broken heart , and are burdened with their sins , are invited to come to Christ , but I am not affected as I ought to be , with my sin and misery , I am not humbled for my sins , but I have an hard , dead , insensible heart , and therefore I am afraid Christ is not offered to me .

A. 1. Even such as are not affected with their sin and misery , but have high thoughts of their own excellencies , when as in truth they are wretched and miserable , are invited to come to Christ for good and white rayment and eye Salve , whereby they may have a true sight of their own state , and be made sensible of their sin and misery . Rev. 3.17 , 18. Because thou sayest I am rich , and encreased with goods , and have need of nothing , and knowest not that thou art wretched , and miserable , and poor , and blind , and naked — I counsel thee to buy of me Gold and white Rayment — and anoint thine eyes with eye salve , that thou mayest see — We see the poorest and most miserable , which are not affected as they ought with their sin and misery , are called upon to repair to Christ , and to be dealing with Christ , for the choicest of his benefits , Gold , white Rayment , eye salve , that they might see , and be made rich , and have their nakedness covered .

2. As Christ was sent to bind up , and heal the broken in heart ; Isa. 61.1 . So he was exalted to give Repentance to hard hearted sinners . Act. 5.31 . And it is his work to take away the stony heart from those that have stony hearts , and give them hearts of flesh ; For it is the Lords promise to take away the stony heart , and to give an heart of flesh . Ezek. 36.26 . And it belongs to Christ , as he is Mediator and surety of the new Covenant , to see this as well as other promises of the Covenant fulfilled .

3. Sleepy and secure sinners are called upon by the Gospel , to awake out of their sleep , and to look to Christ for light and life . Eph. 5.14 . Wherefore he saith , awake thou that sleepest , and arise from the dead , and Christ shall give thee light .

4. Though you do not find such an hunger and thirst , such a weariness and burdened condition as others find , yet if you are willing to have Christ on the terms of the Gospel , willing to be ruled and saved by him in his own way , you need not doubt but Christ with all his saving benefits is offered freely to you , as freely as to any other person , for he is offered freely to every one whosoever he be , that is willing to have him . Rev. 22.17 . Whosoever will , let him take the water of life freely .

Sect. 9. Doubting of Christ's willingness to receive us , an hinderance of our closing with Christ . This doubt removed .

It may be some will say , I am willing to accept of Christ on the terms of the Gospel , but I doubt whether Christ will accept of me because I have been such a vile and sinfull creature , and still find in my self such an unsanctified heart , and such a corrupt nature .

A. They that are willing to accept of Christ on the terms of the Gospel , may lay aside all their doubts of Christ's accepting them , of what nature soever they be ; And that on such grounds as these .

1. We have Christ's own word and promise , to assure that if we come to him , he will in no wise cast us out . Joh. 6.37 . Him that cometh to me , I will in no wise cast out . Him , without exception of any person or any sin , him whosoever he be , and whatsoever he hath done , that cometh to me , that is , that believeth on me , that receiveth me as I am offered in the Gospel , that in the sense of his lost and perishing condition , cometh to me to save him , I will in no wise cast out ; 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 Two Negatives , I will not , I will not cast him out ; I will in no wise — no accusation that Satan shall bring against him , for the multitude or greatness of his sins , or his long continuance in his sins , or any other accusation shall prevail with me , to cast him out ; I will in no wise cast him out , that is , I will graciously accept him . Nonrepellam a me , a societate mea & communione bonorum ; I will bestow my self and all my benefits upon him , I will not cast him out , that is , out of my Kingdom , I will receive him to be with me where I am .

2. Though we have been sinners , yet if we be penitent sinners , the Lord Jesus will receive us upon our coming to him . 2 Cor. 6.17 , 18. When Christ was on earth , he received those that came to him , though they had been great sinners , and though he incurred the censures of the Pharisees thereby . Luk. 15.2 . The Pharisees and the Scribes murmured , saying , this man receiveth sinners , and eateth with them . And he is not less mercifull now he is in Heaven , than he was while he was on Earth .

3. The parable of the prodigal Son may satisfie us , that our Lord Jesus will not only not reject penitent sinners , though they have been the chiefest of sinners , but will receive them willingly and joyfully . Luk. 15 , 20 , 24 , 25. The Father received his Son with all joy , when he returned home penitent , and yet he had been a vile wretch , he had spent all his estate on harlots and riotous living . ver. 13.30 . And would have submitted to a base , low employment , rather than return to his Father ; It was pure want that drove him to go to his Father , because he was ready to perish with hunger , yet this vile wretch that was unworthy of the name of a Son , was entertained and received with great joy .

CHAP. IV. Such as have an interest in Christ , may find comfort in Christ under all Spiritual troubles .

I Have shewed how such as have an interest in Christ , may find comfort in Christ , under all personal and national troubles , and under the persecutions of the Church , I shall now shew that there is comfort to be had in Christ , under all Spiritual troubles . Cant. 2.5 . Stay me with flaggons , comfort me with apples , for I am sick of love . This being sick of love signifieth foul troubles , and where doth the spouse seek for comfort under foul troubles , but from Christ and the benefits we have by Christ . Stay me with flagons , comfort me with apples — By flagons we are to understand wine , which was wont to be distributed in flagons . 2 Sam. 6.19 . He dealt among all the people a cake of bread , and a flagon of wine . Now the benefits that we have by the death of Christ , are compared to wine which makes glad the heart of man , and are called in Scriptures by the name of wine . Isa. 55.1 . Ho every one that thirsteth , come ye to the waters — yea come buy wine — Wine was appointed by Christ , to be the representation and memorial of his blood , and the benefits purchased by his blood , namely remission of sins , and confirmation of the new Covenant . Christ speaking of the Wine which is drunk at his Table , saith , Mat. 26.28 . This is my blood of the new Testament . which is shed for many , for the remission of sins . 1 Cor. 11.25 . This cup is the New Testament in my Blood . Under the law there was Wine offered with the dayly Sacrifice , every Morning and Evening . Exod. 29.38 , 40. Now Wine being that which makes glad the heart of man . Psal. 104.15 . We may learn hence , that all those comforts which make glad the heart of man , they are the fruit and effect of Christs being made a Sacrifice for us . Stay me with flaggons , signifies support with those comforts and refreshments , which are the purchase of Christ's Blood , stay me with the discovery of the remission of my sins , and the promises of the New Covenant . Comfort me with Apples — what are these Apples ? The fruits and benefits we have by Christs death , who bore our sins in his own body upon the Tree . 1 Pet. 2.24 . In the foregoing verse our Lord Jesus Christ is likened to an Apple-tree ; As the Apple-tree among the trees of the Wood , so is my beloved among the sons , I sate down under his shadow with great delight , and his fruit was sweet to my tast . Now the benefits which we have by the incarnation , the Death and Intercession of Christ , are the Fruit growing on this Apple tree , which was sweet to the Spouses tast , and are the Apples with which she desired to be comforted , when she was sick of love .

That we are to seek our comfort in Christ and from Christ , under all Soul troubles , we may see from several other Scriptures . As , Psal. 42.5 . Why art thou cast down , O my Soul , and why art thou disquieted within me ? hope thou in God , for I shall yet praise him , for the help of his countenance . Countenance signifieth favour , because a mans favour is discerned by a chearfull Countenance . Prov. 16.15 . God's favour is towards us in Christ : Rom. 8.39 . So that we see whence the Psalmist expected his Consolations , when his Soul was in a perplexed , disquieted condition , it was from the help of God's Countenance , that is , from that relief and support which he should find from the manifestation of Gods love in Christ to his Soul . Psal. 61.2 . From the end of the earth will I cry unto thee , when my heart is overwhelmed , lead me to the Rock that is higher than I. Our Lord Jesus in Scripture is resembled to a Rock . 1 Cor. 10.4 . That Rock was Christ . When David's heart was overwhelmed with grief , and when he was in desolate places , where he had none to comfort him , he begs to be led to Christ , who was the Rock that was higher than he , for he knew there was support and comfort in Christ , under the greatest inward troubles , though such as overwhelmed the heart , as appears from ver. 2. compared with ver. 7. Lead me to the Rock that is higher than I — so will I sing praise unto thy name for ever . When David was in great heaviness through the hidings of Gods face , and walked day by day with a sorrowfull heart , he found joy and comfort in Christ . Psal. 13.1 , 2. How long wilt thou forget me , ( O Lord ) for ever ? How long wilt thou hide thy face from me ? How long shall I take counsell in my Soul , having sorrow in my heart dayly ? — My heart shall rejoyce in thy Salvation . By thy Salvation here we may understand the Lord Jesus Christ , who is called the Salvation of God . Luk. 2.30 . Mine eyes have seen thy Salvation ; That is , the Lord Jesus Christ , ver. 26. See also , Isa. 49.6 . That thou mayest be my Salvation unto the ends of the Earth . By thy Salvation we may also understand that Temporal and Eternal Salvation , which he hoped that God for Christ's sake would bestow upon him ; So that it was from Christ , and the benefits which come by Christ , that David fetched his comfort in all his Soul troubles ; And therefore all of us that are under any soul troubles , should repair to Christ for comfort . It is said of David , 1 Sam. 22.2 . Every one that was in distress , and every one that was in debt , and every one that was discontent ( or as it is in the Margent ) bitter of Soul , gathered themselves unto him , and he became a Captain over them . Let us do the like by Christ , the Son of David : let every one that is in distress , and every one that is in debt , ( our sins are debts to the justice of God . Mat. 6.12 . ) and every one that is bitter in Soul , gather our selves to Christ , who is the Consolation of Israel , and he will be the Captain of our Salvation , and comfort us under all our troubles . I shall farther prove this , that there is comfort to be had in Christ in our Soul troubles , by giving instance in several soul troubles , and shew that there is comfort under all of them to be had in Christ .

Sect. 1. Comfort to be had in Christ , against indwelling corruption .

In Regenerate persons there are remainders of Original Corruption . The Apostle Paul complained of the indwelling of sin . Rom. 7.17 . Sin that dwelleth in me ; And he did not only find sin dwelling in him , but warring against the law of his mind , and leading him captive to the law of sin , which was a very great trouble and burden to him . ver. 23.24 . And what was Paul's comfort against the indwelling , warring , and captivating power of sin ? It was Christ Jesus . Rom. 7.24 , 25. O wretched man that I am , who shall deliver me from the body of this death ? I thank God through Jesus Christ our Lord . I will shew what comfort there is in Christ , against the remainders of Original Corruption .

1. Christ's blood is a Fountain set open on purpose for washing away the Fountain of sin , and uncleanness that is in , and issueth forth out of our hearts . Zech. 13.1 . In that day , there shall be a Fountain opened to the house of David , and the Inhabitants of Jerusalem , for sin , and for uncleanness . This Fountain is the blood of Christ . 1 Joh. 1.7 . The blood of Jesus Christ his Son , cleanseth from all sins . There is no other Fountain under Heaven set open for the cleansing away of sin , but the blood of Christ , which is compared to a Fountain , because of its sufficiency to supply all commers , and the continual efficacy , the Fountain runs night and day continually . The day wherein this Fountain is set open , is the day and time of the Gospel ; For under the law it was covered over with divers Types and Ceremonies , it was vailed with the Ceremonies , but now that vail , that covering is done away . It was a Fountain sealed and concealed from the Gentiles , but now 't is a Fountain opened to the Jews and Gentiles , for though only the house of David , and the Inhabitants of Jerusalem are named , yet the Gentiles are included in this promise , for they are of the same body , and fellow-heirs with the Jews , of the promises of God . Eph. 3.6 . Observe farther , for what end this Fountain is set open , that is , for sin and for uncleanness , that is , to wash away all sorts , and all manner of sins , our Original and Actual sins , the uncleanness of our hearts and lives . It may amaze us when we see and consider what a Fountain of sin and uncleanness is in our hearts , but it may greatly comfort us , when we consider that Christ's blood is a Fountain , set open on purpose to wash away sin and uncleanness .

2. Though sin doth , and will dwell in us as long as we live , yet this may comfort us , it shall not have the dominion over us . Rom. 6.14 . For sin shall not have dominion over you , because ye are not under the Law but under Grace . For our Lord Jesus Christ hath by his death obtained deliverance from the reigning power of indwelling corruption , so that though sin remain in us , it shall not reign over us , we shall not be the servants of sin . Rom. 6.6 . Knowing this , that our old man is Crucisied with him , that the body of sin might be destroyed , that henceforth we should not serve sin . And therefore though we find sin not only dwelling in us , but warring against the law of our minds , and sometimes prevailing over us , and leading us captive , yet we should believe that God for Christ's sake , will both pardon and subdue our sins . Psal. 65.3 . Iniquities prevail against me , as for our Transgressions thou shalt purge them away . The purging away of sin implyes both the pardoning our sins by the blood of Christ , Psal. 51.7 . Heb. 1.3 . Heb. 9.22 . and the mortification of sin , or purging sin out of our hearts and conversations . 2 Tim. 2.21 . Isa. 4.4 . and 27.9 . Now David did rest upon God for the purging away his Transgressions , even when he found iniquities prevailing , that is , he did trust in God , that for Christ's sake he would both pardon and subdue his sin .

3. As it is a ground of trouble that sin dwelleth in us , so it is a ground of great comfort that we have the Spirit of Christ to dwell in us as a Fountain of grace and holiness , and that this Spirit of grace shall dwell in us for ever , and as a Well of water , springing up to Everlasting Life . 1 Cor. 3.16 . Know ye not that ye are the Temple of God , and that the Spirit of God dwelleth in you ? And this Spirit of Christ which is given to us , to dwell in our hearts , shall dwell and abide with us for ever , Joh. 14.16 , 17. I will pray the Father , and he shall give you another Comforter , that he may abide with you for ever , even the Spirit of Truth , he dwelleth in you , and shall be in you . And he dwelleth in us as a Fountain of Grace and Holiness , or as a Well of water springing up to Everlasting Life . Joh. 4.14 . The water that I shall give him , shall be in him a Well of water , springing up into Everlasting Life .

4. Though sin dwell in those that are in the Members of Christ , yet it shall not be imputed to them unto their Condemnation . Rom. 8.1 . There is therefore now no Condemnation to them that are in Christ Jesus , who walk not after the flesh but after the Spirit . He doth not say , there is no sin in them that are in Christ Jesus , but though their be sin in them , there is no condemnation to them . ver. 34 , Who shall condemn ? It is Christ that dyed . Christs death hath made satisfaction for our sins , and therefore such as are in Christ shall not come into Condemnation , but are passed from death to life .

Sect. 2. Comfort in Christ for lapsed Christians , that have fallen into heinous sins , that have wounded their Conscience , and broke their Peace .

Besides the great trouble that ariseth to the Servants of Christ from indwelling corruption , they may through the Temptations of Satan , and their own weakness , and want of watchfullness , fall into actual Transgressions of a very heinous nature , that may break their Peace , and wound their Consciences , as Peter who denyed Christ , and curse and swore he did not know the man , which caused him when he came to himself to weep bitterly . And David committed such heinous sins in the matter of Vriah and Bathsheba , that caused such anguish of Spirit , as if all his bones had been broken , and therefore being in a joyless condition , as full of anguish as a man that hath broken bones , he prays thus to God . Psal. 51.8 . Make me to hear joy and gladness , that the bones which thou hast broken may rejoyce . Now though this be matter of deep . Humiliation , for Christians to fall into heinous sins , yet it is not a desperate case , for there is comfort in Christ for lapsed Christians , though the sins into which they have fallen be of an heinous nature , and that on these grounds .

1. Jesus Christ is our Advocate with the Father , and pleads our cause for us , that our sins may not be imputed to us , but may upon our Repentance be forgiven us ; As Stephen interceeded for his Persecutors , Act. 7.60 . Lord lay not this sin to their charge . So doth Christ interceed with his Father for all his Members , When they fall into any heinous sin , Lord lay not this sin to their charge . Christ's love to his Members is infinitely above Stephen's love to his Persecutors , yet Stephen prayed for them when they had committed an heinous sin , the shedding of blood , the shedding innocent blood , the blood of a Martyr , of a man full of the Holy Ghost , his own blood , yet Stephen interceeded for them , Lord lay not this sin to their charge . And the love of Christ being infinitely above Stephens , will not be much more interceeded for his members , his Servants , in their greatest falls , though their sins be of an heinous nature ; Lord lay not this sin to their charge , that our Lord Jesus doth interceed for us , when we fall into sin , that our sins may not be laid to our charge ; We may see , 1 John 2.1 , 2. My little Children , these things write I unto you , that ye sin not , and if any man sin we have an Advocate with the Father , Jesus Christ the Righteous , who is the propitiation for our sins , and not for ours only , but for the sins of the whole World . The children of God must be very carefull they do not sin against God ; But suppose they do sin , must they despair ? No , if any man sin we have an advocate — 't is not said we had an advocate , as if he ceased to be our advocate when we fall into sin , but we have an advocate with the Father , and he is a powerfull and prevalent advocate . Jesus Christ the Righteous , whom his Father never denyed any thing in the days of his Humiliation , Joh. 11.22 , 42. much less will he deny him any thing in the days of his exaltation , and the person with whom he interceeds , is the Father , who is the Father of mercies , a God ready to forgive , waiting to be gracious , who is Christ's Father , and our Father ; And he useth a prevailing argument when he pleads for us , he presents his own blood , which is the propitiation for our sins ; And he is advocate for all that do and shall believe on him , in all places and all ages of the World . 1 Joh. 2.1 , 2. Compared with 1 Joh. 5.12 . If any man sin we have an advocate with the Father — These things write I unto you that believe . As David interceeded with his Captains , on the behalf of Absolom , though an undutifull rebellious Son . 2 Sam. 18.5 . Deal gently for my sake with the young man , even with Absolom . Even so doth Christ interceed with his Father , for his Rebellious and Disobedient Children : deal graciously for my sake with such and such persons , though they have rebelled against thee .

2. The death of Christ hath obtained pardon for all our sins , sins after , as well as sins before Conversion , great and heinous sins as well as lesser sins . 1 Joh. 1.7 . The blood of Jesus Christ his Son , cleanseth us from all sin . Isa. 53.5 . He was wounded for our Transgressions , he was bruised for our iniquities , the chastisement of our peace was upon him , and by his stripes we are healed . The two Hebrew words used by the Prophet , as Rivet observes , all sorts even the worst kind of sins , 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 signifieth superbam mandati transgressionem , rebellionem & defectionem . A proud transgressing of the law of God , rebellion and revolting from God . 〈◊〉〈◊〉〈◊〉〈◊〉〈◊〉 signifieth perversitatem , malitiam , a sinning out of perverseness and malice ; For such sins as these , was Christ wounded and bruised , and by his stripes we are healed , and obtain pardon for our greatest offences .

3. There are mercies and forgivenesses with God , upon Christ's account , even for such as have rebelled against him . Dan. 9.9 . To the Lord our God belong mercies and forgivenesses , though we have rebelled against him . To rebell against the Lord , is more than to sin out of infirmity , it speaks willfulness in sin , it is the highest degree of sin , likened to the sin of Witch-craft , when men have to do with the Devil . 1 Sam. 15.23 . Rebellion is as the sin of Witch-craft . Yet there are mercies and forgivenesses with the Lord , for such as have rebelled against him , not only mercy and forgiveness , but in the Plural number , mercies and forgivenesses to signifie the abundance of mercies and pardons that are with God , for such as have rebelled , though they have not rebelled once or twice only , but many times ; And therefore the Lord is styled a God of pardons , who hath pardons in store for rebellious sinners upon their Repentance . Ne. 9.16 , 17. But they and our Fathers dealt proudly , and hardened their necks , and refused to obey — and in their rebellion appointed a Captain to return to their bondage , but thou art a God ready to pardon , ( or as 't is in the Margent ) a God of pardons , gracious and mercifull , slow to anger , and of great kindness , and forsookest them not

4. The Covenant of grace , which is confirmed with Christs blood , admits Repentance , and promiseth pardon of sin to back-sliders , upon their Repentance , though they have deeply and grievously revolted from the Lord . The children of Israel were grievous revolters , Jer. 6.28 . They are all grievous revolters , yet they are called to Repentance . Isa. 31.6 . Turn ye unto him from whom the Children of Israel have deeply revolted . And have a promise of pardon upon their Repentance . Jer. 3.22 . Return ye back-sliding children , and I will heal your back-slidings . If any say it may be these to whom the Lord speaks here , and promiseth to heal their back-slidings on their return to him , had not they back-slidden so often , and in such an heinous manner ; To which I answer , that they had back-slidden often , is evident from ver. 1. Thou hast played the Harlot with many lovers , yet return unto me . And besides he speaks of back-slidings in the Plural number ; He saith not , I will heal your back-sliding , as if they had back-slidden but once , but I will heal your back-slidings , intimating that though their back-slidings were many , ( which they themselves acknowledge . Jer. 14.7 . Our back-slidings are many . ) yet upon their returning he would heal them all . And that they were guilty of very great and heinous sins , as well as many back-slidings , to whom God makes this promise ; Return O back-sliding children , and I will heal your back-slidings , is evident from ver. 5. Behold thou hast spoken and done evil things , as thou couldst .

5. When the servants of Christ fall into heinous sins , God will visit their Transgressions with his Rod , and their sins with Stripes , but for Christs sake he will not cast them out of his love , nor break his Covenant with them . Psal. 89.30 , 31 , 32 , 33 , 34. If his children forsake my law , and walk not in my judgments , if they break my Statutes , and keep not my Commandments , then will I visit their Transgressions with the Rod , and their Iniquities with Stripes ; Nevertheless , my loving kindness will I not utterly take from him , nor suffer my faithfulness to fail . My Covenant will I not break , nor alter the thing that is gone out of my Mouth .

Sect. 3. There is comfort in Christ for such as are but weak in grace .

Such as are but weak in Faith , and weak in other Graces , do usually walk very uncomfortably , and are under much perplexity of Spirit , upon the account of their weakness . We are exhorted to support the weak . 1 Thes. 5.14 . which implyeth that weak Christians are liable to faint and sink , now there is comfort in Christ for weak and feeble Christians . I will instance in some grounds of Consolation for weak Christians .

1. There is a sufficiency of Grace and Strength in Christ , for the weak as well as the strong . What was said to the Apostle , when he was under the buffetings of Satan ; 2 Cor. 12.9 . My grace is sufficient for thee , for my strength is made perfect in weakness . The same may be said to the weakest Christian , that conflicts with many fears , and strong temptations , Christ's grace is sufficient for thee , and his strength is made perfect in weakness , that is , the weaker we are , the more eminently his strength is put forth , and manifested on our behalf . The Lord is wont in an eminent manner to put forth his power in supporting and upholding weak Christians . Isa. 40.29 . He giveth power to the faint , and to them that have no might he encreaseth strength .

2. The Lord Jesus Christ is very tender and carefull of weak and feeble Christians ; He gathereth his Lambs with his Arm , and carryeth them in his Bosom . Isa. 40.11 . He shall feed his Flock like a Shepherd , he shall gather the Lambs with his Arm , and carry them in his Bosom , and shall gently lead those that are with young . By Lambs we may understand young and weak Christians . There is no Shepherd so tender and carefull of his little Lambs , as the Shepherd of Israel is of his Lambs . His gathering his Lambs with his Arm , signifieth his preserving them by his Divine power , his carrying them in his Bosom , signifieth his tender love to them , and his tender care over them . They lye near his heart , he carryeth them in his Bosom , he gently leadeth those that are with young , that is , such as are in a burdened condition , afflicted and distressed Consciences . When Creatures are with young , they are burdened and heavy ; It may also signifie such as are in the way to Conversion . Another Scripture setting out Christs tenderness to weak Christians , we have Isa. 42.3 . A bruised Reed shall he not break , and the smoking flax , ( or as it is in the Margent ) the dimly burning flax he shall not quench . That this is spoken of our Lord Jesus Christ , is evident from Mat. 12.20 . The Reed is very weak , a little blast of wind makes the Reed to shake and tremble . Mat. 11.7 . A Reed shaken with the Wind. The Reed when bruised , is weaker than the Reed that is whole . The Reed signifieth the weak trembling Christian , the bruised Reed a weak Christian bruised with afflictions and temptations , such an one Christ will not break , that is , he will support and uphold them ; The smoking or dimly burning flax , he will not quench ; That is , he will cherish weak , and recover lapsed Christians ; The wick of the lamp that burns but dimly , that hath much smoke obscuring the light , that hath that which is offensive ( for smoke is offensive to the eyes ) mixed with that little light , that little good which is in them , such Christ will not quench , but will cherish and carry on his own in them . Isa. 29.18 . The eyes of the blind shall see out of obscurity , and out of darkness . Though there be much obscurity and darkness mixed with our knowledge , when the Lord first opens our eyes , yet by degrees that dimness shall wear off , and we shall have a more clear knowledge of the mysteries of our Salvation . Isa. 32.3 . The eyes of them that see , shall not be dim .

3. Weak Christians that build their Faith and Hope upon Christ , build upon a sure and strong Foundation ; For Christ is a sure Foundation to the weak as well as the strong . Isa. 28.16 . Behold I lay in Zion for a foundation a stone , a tryed stone , a precious corner-stone a sure foundation . Jesus Christ is such a sure and strong foundation , that all the Devils in Hell shall not be able to prevail against the weakest Christian that is built on this foundation . Mat. 16.18 . Vpon this Rock will I build my Church , and the gates of Hell shall not prevail against it .

4. Weak Christians have a strong and Almighty God to stand by them , who hath promised for Christs sake to help , strengthen and uphold them . Isa. 41.10 , 13.14 . Fear thou not for I am with thee , be not dismayed for I am thy God , I will strengthen thee , yea I will help thee , yea I will uphold thee with the Right-hand of my Righteousness — Fear not I will help thee , fear not thou worm Jacob , I will help thee saith the Lord — What is weaker than a worm ? yet to Jacob that was but as a worm in his own and others apprehension , trampled upon , and despised by the men of the world , the Lord calls out three times , fear not , fear not , fear not , and why ? because though Jacob was but as a worm ; The God of Jacob who is an Almighty God , saith to Jacob I will help thee , I will strengthen thee , I will uphold thee . The Almighty God is able to uphold the weakest Christian under all oppositions and discouragements . Rom. 14.1 , 4. Him that is weak in the Faith receive ye — yea he shall be holden up , for God is able to make them stand .

5. Where there are the weakest measures of Grace , they are taken notice of by God , and shall have a great and glorious reward from the Lord . When there was but some good thing towards the God of Israel in Jeroboam's Son , the Lord took notice of it , and brought him to his grave in peace . 1 King . 14.13 . All Israel shall mourn for him and bury him , for he only of Jeroboam shall come to the grave , because in him there is found some good thing toward the Lord God of Israel , in the house of Jeroboam . They that have but weak gifts , and mean talents , yet if they be faithfull in that little which is committed to their trust , they shall have a great and glorious Reward . Mat. 25.23 . Well done good and faithfull servant , thou hast been faithfull over a few things , I will make thee Ruler over many things , enter thou into the joy of thy Lord .

Sect 4. There is comfort in Christ for such Christians as mourn under their decay in grace , and under their unprofitableness under the means of grace .

To be unprofitable under the means of grace , is a very uncomfortable condition ; Such have cause to cry out , my leanness , my leanness , wo unto me . And especially it is matter of lamentation to be in a declining condition , to decay in Grace , to lose our first love , and to grow weak in Faith , and abate in our zeal and activity for God , a decaying , declining condition is a very uncomfortable condition , yet there is comfort to be had in Christ for such as mourn over their unprofitableness , and their decays in Grace ; And that on these accounts .

1 , The Lord Jesus is able to make the most barren Soul to become fruitfull . 2 Cor. 9.8 . God is able to make all grace abound towards you , that ye always having all-sufficiency in all things , may abound in every good work . These Corinthians before God wrought upon them , were very Graceless , vile persons ; As we may see , 1 Cor. 6.11 . Such were some of you — That is , such vile sinners as were mentioned , ver. 9.10 . Unrighteous , Fornicators , Idolaters , Adulterers , Effeminate , abusers of themselves , with Mankind , &c. Yet he tells them , that God was able not only to work Grace , but to make Grace , all Grace abound towards them , and to cause them to abound in every good work . God can make Faith to abound in the most unbelieving Soul , and brokenness of heart to abound in the hardest heart of sinners , and love and zeal to abound in those that are lukewarm , yea he can make all Grace to abound in the Graceless ; The Lord maketh the dry Tree to flourish . Ezek. 17.24 . I the Lord have dryed up the green Tree and have made the dry Tree to flourish . And he maketh a barren Womb fruitfull . Psal. 113.9 . He maketh the barren woman to keep house , and to be a joyfull Mother of children . Now he that doth this by the barren Womb and dry Tree , can't he do the like by our barren Hearts . He that maketh the dry Tree to flourish , can't he make our dry hearts flourish ? and he that maketh the barren Womb fruitfull , can't he make our barren hearts fruitfull also . And as the Lord is able to make a barren Soul become fruitfull , so also to recover such as are gone back , and decayed in Grac● Psal. 23.3 . He restoreth my Soul — When our Souls are gone back and declined , he can restore them again . After Jerusalem had lain wast many years , God caused her wast places to be built again . Isa. 61.4 . They shall build the old wasts , and raise up the former desolations . That God that did this for Zion , can do as much for the Sons and Daughters of Zion , namely recover them from their inward decays and desolations .

2. The Lord Jesus is appointed by God to carry on , and finish the work of grace , as well to begin grace in our Souls . Heb. 12.2 . Looking to Jesus the author and finisher of our faith , and as the author and finisher of our Faith , so of our other graces also . Phil. 1.11 . Being filled with the fruits of Righteousness , which are by Jesus Christ — It is by Jesus Christ that we have the fruits of Righteousness , and that we are filled with these fruits — He is appointed to be as Rivers of water in a dry place . Isa. 32.2 . A man shall be as Rivers of water in a dry place — This man is none other , but the man Christ Jesus , as he is called . 1 Tim. 2.5 . who is God and Man in one person ; What Rivers of water are to the dry ground , that is Christ to our dry and barren souls . The water will make the dry and barren ground fruitfull . Job 38.26.27 . To cause it to rain on the earth — to satisfie the desolate and wast ground , and to cause the bud of the tender herb to spring out . So doth Christ cause those that are dry and barren , to bring forth the fruits of Righteousness by the dew of his grace . Water will recover those things that are withered and greatly decayed , as we see in Trees of which Job speaks . Job 14.8 , 9. Though the root thereof wax old in the earth , and the stock thereof dye in the ground yet through the sent of water , it will bud and bring forth boughs like a plant . There is not less virtue in the grace of Christ for recovering withered and decayed Souls , then there is in water , to recover a withered , decayed Tree ; Therefore when we feel our dimness , and barrenness , and decayed condition , we should go to Christ , that he would be to us as Rivers of water in a dry place , that he would revive , carry on , and finish the work of grace in our Souls , and that he would fill us with the fruits of Righteousness . Isa. 42.3 . He shall not quench the smoking flax . Ellychnium languescens , fere extinctum . Pisc . quibus restat aliquid Pietatis , sed paene extinctum calamitatibus . Gro. Nutantes in Pietate confirmabit & praeditos scintilla pietatis aliqua velut moribunda , fovebit & excitabit Jun. It refers to languishing Christians , that where Grace is so declined and decayed that it is ready to dye .

3. The Lord hath promised for Christ's sake to give us the dew of his Grace , which shall cause us to grow in Grace . Hos. 14.5 . I will be as the dew unto Israel , and he shall grow as the Lilly — Consider what condition Israel was in when God made this promise ; I will be as the dew unto Israel , and he shall grow as the Lilly . Israel was in a fallen , declined , backslidden condition . ver. 1.3 . O Israel thou hast fallen by thine iniquity — I will heal their back-sliding . Ch. 4.16 . Israel slideth back as a back-sliding heifer . Ch. 8.3 . Israel hath cast if the thing that is good — Yea Israel was so far declined , and in such a miserable condition , that it is said of Israel , Hos. 13.9 . O Israel thou hast destroyed thy self — Yet to this Israel that was fallen by iniquity , back-slidden from God , cast off that which was good , destroyed themselves upon their Confession of their sin and prayer for Mercy , God promiseth , I will be as the dew unto Israel , and he shall grow like the Lilly — There are two things observable in the growth of the Lilly , it groweth speedily . Mat. 6.28 . Consider the Lillies of the field how they grow . It is Pliny's observation concerning the Lilly , Lilio nihil foe●undius , no Flower is more fruitfull than the Lilly ; It groweth also Gloriously . Mat. 6.29 . Solomon in all his glory was not arrayed like one of these . See another promise of giving growth in Grace . Hos. 14.7 . They that dwell under his shadow shall return , they shall revive as the Corn , they shall grow as the Vine . They that dwell under his shadow , it may be understood , either of Israel's shadow , and so is a promise to the Members of the Church of Christ , joyning themselves to his Church — or else of the shadow of Christ . As Cant. 2.3 . I sate down under his shadow with great delight . So the Caldee — In umbra Christi sui , under the shadow of Christ , and then the sense is , they that betake themselves to Christ , and abide with Christ , shall be made fruitfull in Grace and good works , consonant to that promise . Joh. 15.5 . He that abideth in me and I in him , the same bringeth forth much fruit . Now taking this shadow to be meant of Christ , then it is a gracious promise to such as betake themselves to Christ , that they shall revive as the Corn , and grow as the Vine ; How is that ? The Corn lyeth buried under ground for a while , and seems to be lost ; And after it appears , it meets with cold winds , and frost , and draught , that makes it hang the head , turn yellow , look in a decaying manner , yet through the warm Sun and Dew of Heaven , it reviveth again ; So 't is with them that dwell under Christ's shadow , though they meet with many Pull-backs , and that which was springing up , seems to wither and decline , yet they shall revive as the Corn , and grow as the Vine . The pruning and cutting the Vine makes the Vine become the more fruitfull , and so it intimates a growth under afflictions . In the Winter the Vine looks like a dead stick , hath no Beauty nor Savour in it , but in the Spring it puts forth and flourisheth abundantly . Vines give a pleasant smell , and bring forth pleasant fruit . Cant. 2.13 . The Vines , with the tender Grape , give a good smell ; And the Fruit of the Vine is sweet and pleasant fruit . I might mention more promises of growth in Grace ; As Psal. 92.12 . Job 17.9 . Now by virtue of these and such like promises , when we find a decay of Grace , we may rest upon God that he will come in with fresh supplies of Grace . Psal. 92.10 . I shall be anointed with fresh Oyl . David was sometimes sensible of great decays in Spiritual Estate , as when he complains my moisture is turned into the drought of Summer , yet then he did rest upon God for fresh supplies of Grace and Comfort , which may be the meaning of those words , I shall be anointed with fresh Oyl : For the Graces of the Spirit are called an unction or an anointing . 1 Joh. 2.20 , 29. Ye have an unction from the Holy one — The anointing which ye have received of him abideth in you . The Graces and Comforts of the Spirit are compared to Oyl . Psal. 45.7 . Thy God hath anointed thee with the Oyl of gladness . Mat. 25.3 . They that were foolish took their Vessels , and took no Oyl with them . When God pours out his Spirit upon us , then he is said to anoint us . Isa. 61.1 . The Spirit of the Lord is upon me , because he hath anointed me — Fresh Oyl may signifie renewed supplies of the Spirit of Grace . The restoring a Consumptive person that was wasted to skin and bone , is called fresh Flesh . Job 33.21 , 25. So the renewed supplies of Grace and Comfort , given to a decayed soul , may be called an anointing him with fresh Oyl .

Sect. 5. There is comfort in Christ , for such as are poor in Spirit and full of want , and mourn under their Spiritual Poverty .

Such as are in a poor condition as to Spirituals , full of wants , when they reflect upon their poverty and emptyness , it causeth forrow and trouble of Spirit . Psal. 69.29 . I am poor and sorrowfull . Psal. 119.22 . I am poor and needy , and my heart is wounded within me . Now there is comfort in Christ for such as are poor in respect of their Spiritual Estate , and are full of wants , and are in a troubled condition , because they find themselves to be so poor and full of wants ; And that on these grounds .

1. There is a fullness in Christ of all those Graces , and all those good things which we find wanting in our selves . Col. 1.19 . It pleased the Father that in him should all fullness dwell . And that fullness which dwelt in Christ was for our sakes , that out of his fullness he might Communicate to us Grace , answerable to those Graces which are in him . Joh. 1.16 . And of his fullness have all we received , and grace for grace . The gifts which Christ received , he did not receive to keep them to himself , or to bestow them on the Angels , but to give them to the sons of men . Psal. 68.18 . Thou hast received gifts for men , yea for the rebellious also , that the Lord God might dwell amongst them . These gifts which Christ received for men , include gifts of Grace , as well as other gifts , as namely the gifts of the Holy Ghost , the gift of Faith and Love , &c. For the Psalmist speaks of such gifts as do make us meet to have the Lord dwell with them . Now the Lord dwelleth in us by his Spirit , 1 Joh. 4.13 . and by Faith , Eph. 3.17 . and by Love . 1 Joh. 4.16 .

2. All those good things which we find wanting in our selves , we have them in Christ , they are ours in him . Though this seem strange yet 't is true , that we should have that which we want : we have those things in Christ , which we find wanting in our selves . In him we have righteousness and strength , when we feel weakness in our selves . Isa. 45.24 . In him we have wisdom , sanctification and redemption , 1 Cor. 1.30 . we are blessed with all spiritual blessings , even while we complain of our want of them , we are blessed with them all in Christ , though we have not the actual enjoyment of them . Eph. 1.3 . Blessed be the God and Father of our Lord Jesus Christ , who hath blessed us with all spiritual blessings in Heavenly places in Christ . The poorest Christian hath all things in Christ .

3. In the Lord 's own time which is the best time , you shall have a full and rich supply of all your needs , both for Body and Soul . Phil. 4.19 . My God shall supply all your need , according to his riches , in glory by Christ Jesus .

4. Though we are poor , and low , and full of wants , yet we are accepted of God in Christ , and he thinks thoughts of love and mercy , and peace towards us . Psal. 40.17 . But I am poor and needy , yet the Lord thinketh upon me .

5. Those Christians that are poor in Spirit , and full of wants , are in a blessed condition , for they are heirs of the Kingdom of Heaven , and as soon as they come to Heaven , their wants shall be so fully supplyed that they shall never want any thing to Eternity . Mat. 5.3 . Blessed are the poor in Spirit , for theirs is the Kingdom of heaven .

6. The poorest Christian , that is poorest in Spirituals , hath what God in his infinite wisdom seeth to be best for him , and hath better things than the richest man in the World . for he hath God for his portion . Lam. 3.24 . And the Lord is the best portion in Heaven and Earth . Psal. 73.25 , 26.

Sect. 6. There is comfort in Christ for such as mourn under deadness , and want of quickning influences .

Spiritual deadness is a great trouble to gracious souls , when the Apostle Paul felt the body of Death , it made him bemoan his wretched condition , that he should be under so much deadnss . Rom. 7.24 . O wretched man that I am , who shall deliver me from the body of this death ? That our comforter against spiritual deadness is in Christ , the following words shew , I thank God through Jesus Christ our Lord . Though there be cause of mourning when we look into our own dead hearts , yet there is cause of thanksgiving and rejoycing when we look up to God in Christ ; And that on these grounds .

1. The end of Christs assuming our nature and suffering death for our sins , was to give us life , not only eternal life hereafter , but spiritual life here , and that in a plentifull measure . Joh. 10.10 . I am come that they might have life , and that they may have it more abundantly . Joh. 6.51 . I am the living bread which came down from Heaven , if any man eat of this bread he shall live for ever , and the bread that I will give is my flesh , which I will give for the life of the world

2. Though there be in us much deadness , yet in Christ and with Christ there is a fountain of life . Psal. 36.9 . For with thee is the fountain of life , and in thy light shall we see light . As it is with Fountains of water , there is water to be had at all times , and for all comers , in the Fountain ; So it is with the Fountain of life , there is life to be had constanly , freely , a sufficiency of life for all comers , at all times to be had from this Fountain of life .

3. The Lord hath given us many gracious and comfortable promises to encourage us to hope in him for quickning grace , at such times as we find our selves under deadness , as Joh. 11.25 . Jesus said unto her , I am the resurrection and the life , he that believeth in me , though he were dead , yet he shall live . Joh. 6.57 . He that eateth me , even he shall live by me . Psal. 69.32 . Your heart shall live that seek God . Psal. 22. They shall praise the Lord that seek him , your heart shall live for ever . Amos 5.4 . Thus saith the Lord unto the house of Israel , seek ye me and ye shall live . We see here that Spiritual and Eternal Life is promised to such as seek the Lord ; These promises may be a great comfort to us under our deadness .

4. Jesus Christ hath provided us excellent helps against our deadness . I will instance in two helps . ( 1. ) His word , that hath a quickning influence in it . Psal. 119.50 . Thy word hath quickned me . And ver. 93. I will never forget thy precepts , for with them thou hast quickned me . And as the Precepts so the promises of the word have a quickning virtue in them . We may say of the promises with Hezekiah . Isa. 38.16 . O Lord by these things men live , and in all these things is the life of my Spirit . ( 2. ) His spirit is an excellent help against deadness . Joh. 6.63 . It is the spirit that quickneth . The spirit of Christ is the spirit of life , and this quickning spirit shall be given to those that ask it of God . Luk. 11.13 .

5. When Christ who is our life shall appear , we shall appear with him in glory , and when we appear with Christ in glory we shall ive with him for evermore , and shall never any more be troubled with deadness , but shall be freed from the body of sin and death for ever . Col. 3.3 , 4. Ye are dead , and your life is hid with Christ in God , when Christ who is our Life shall appear , then shall ye also appear with him in glory . Your Life is hid with Christ in God : It may be understood of the life of Grace here , and the life of Glory hereafter . Our life of Grace is hid not only from the eyes of the World , but at sometimes and in part from themselves ; As Davenant observs ; Ex parte quoad quos sanctos , quippe qui vitam hanc sentiant in se esse valdè infirmam , obscuram , dubiam , obtentationes diaeboli & carnis . Yet the weakness of our Spiritual Life , the deadness that is mixed with the life of grace , shall not hinder our appearing with Christ in , and if we appear with him in glory , all our deadness and imperfections shall be done away for ever .

Sect. 7. There is comfort in Christ for such as are troubled for the weakness and imperfections of their services .

Many Christians finding their service they do for God and their Generations , attended with very great weakness , and many imperfections , are much troubled and discouraged thereby ; But to such as go under this burden , there is comfort to be had in Christ ; and that in these respects .

1. Our persons and services are accepted of God , not for the worthyness that is either in our persons or services , but for the sake and upon the account of Jesus Christ . Eph. 1.6 . He hath made us accepted in the beloved . And as our persons are accepted in Christ , so are our services also . 1 Pet 2.5 . — To offer up spiritual Sacrifices acceptable to God by Jesus Christ . If any say , how can imperfect services that have sin mixed with them be accepted of God ; I answer , by the merits of Christ the imperfections and sins that are mingled with those holy services which we perform to God are done away , and the services rendered acceptable to God . Exod. 28.38 . And it shall be upon Aarons Forehead , that Aaron may bear the iniquity of the holy things of the children of Israel , which the children of Israel shall hollow in all their holy gifts , and it shall be alwayes on his Forehead , that they may be accepted before the Lord . Aaron was a Type of Christ our great High Priest . The Plate on his Forehead that had graven on it Holiness to the Lord , was a Type of the merits of Christ , who is the Lord our Righteousness ; As Aaron bare away the iniquities of the holy things Typically , which being done , they were accepted of God . So Christ doth really and truly bear away the sins of all services , and thereby they are accepted of God .

2. Though our services have much weakness and many imperfections in them , yet if they be performed with Upright hearts God will accept them . 1 Chron. 29.17 . I know also my God , that thou tryest the heart , and hast pleasure in Vprightness . As little done by an Upright man is more acceptable to God , than great services done by wicked men . Pro. 15.8 . The Sacrifice of the wicked is an abomination to the Lord , but the Prayer of the Vpright is his delight .

3. Would you serve God and your Generation in a better manner if you were able ? and is it your burden that you can serve God no better ? then know for your comfort that God through Christ will accept of your willing mind , though you have not such abilities to serve him as others have , or as you your selves desire to have . 2 Cor. 8.12 . If there he first a willing mind it is accepted according to that a man hath , and not according to that he hath not .

4. It is a great comfort to those that mourn over their imperfections , that how imperfect soever they are in themselves , they are compleat in Christ . Col. 2.10 . Ye are compleat in him .

5. Our imperfections shall not hinder us of the love of God here , nor of the Kingdom of Heaven hereafter . Psal. 73.22 , 23 , 24.

Sect. 8. There is comfort in Christ for such as are under the hidings of Gods face , and are troubled because they can't enjoy Communion with God .

It is the lot of some Christians to be under the hidings of God's face , and to want Communion with God , and that is a great trouble to them . Psal. 30.7 . Thou didst hide thy face and I was troubled . Now there is comfort for such in Christ , and that in these respects .

1. It was one great end of Christ's death to bring us to the enjoyment of God . 1 Pet. 3.18 . For Christ also hath once suffered for sins , the just for the unjust , that we might be brought unto God . The great obstacle to our Communion with God is our sins ; For 't is sin that separates between God and us . Isa. 59.2 . Behold your iniquities have sepparated between you and your God . Now Christ's death hath taken away this obstacle of our Communion with God , for whereas our sins had put us far from God , and caused God to stand afar off from us , by the blood of Christ we are made nigh to God . Eph. 2.13 . But now in Christ Jesus , ye who sometimes were far off , are made nigh by the blood of Christ . 2. Our Lord Jesus Christ himself was under the hidings of Gods face , and that in time of great distress , when he was upon the Cross , when nigh unto death he cryed out , Mat. 27.46 . My God , my God , why hast thou forsaken me ? But how doth this make for the comfort of a Soul under the hidings of Gods face , that our Lord Jesus Christ himself was in a deserted condition .

A. 1. Hence we learn that the hidings of God's face is consistent with a state of adoption , and the special love of God ; For Christ was the beloved Son of God , in whom he was well pleased , yet he was in a deserted condition in a time of trouble , in a dying hour , and therefore we should not question the Fatherly love of God , because of the hidings of his face . Isa. 64.7 , 8. Thou hast hid thy face from us — But now O Lord thou art our Father .

2. Seeing our Lord Jesus hath been under the hidings of God's face , he knoweth how to pity and succour those that are in this condition . Heb. 2.18 .

3. We have gracious promises , which are all yea and Amen in Christ Jesus , that though the Lord be withdrawn from us , yet if we return , he for Christ's sake will return unto us . 2 Chron. 30.9 . The Lord your God is gracious and mercifull , and will not turn away his face from you , if ye return unto him . Mal. 3.7 . Even from the dayes of your Fathers ye are gone away from mine Ordinances , and have not kept them ; Return unto me , and I will return unto you , saith the Lord of Hosts . Jam. 4.8 . Draw nigh to God , and God will draw nigh to you .

4. Though you want sensible influences from God , yet if you be one that hath closed with Christ upon the terms of the Gospel , God hath Communicated himself to you for your God and Father in Christ by Covenant , and hath given you the priviledge to be one of his Sons , Joh. 1.12 . and that is a higher degree of Communion with God , than the giving insensible influences to that you ought not to say , you have no Communion with God , because there is a suspension of influences , when as the Lord hath given himself for your God by Covenant , and hath taken you for his children .

Sect. 9. There is comfort in Christ for such as are troubled with fears of falling away .

What David said concerning Saul , 1 Sam. 27.1 . I shall now one day perish by the hand of Saul . the like some Christians who have accepted Christ on the terms of the Gospel , and have given themselves to Christ , are ready to say in their hearts , I shall one day fall away from Christ , and perish for ever . My heart is so treacherous , and indwelling corruption so strong , and Satan's Temptations so prevalent , and the oppositions from the world may be so great that I fear I shall not hold out to the end , but shall fall away , and this is a great trouble to me . Now there is comfort to be had from Christ against these fears of falling away , and that on these grounds .

1. The intercession of Christ is a ground of comfort to such Believers on Christ as are troubled with fears of fallingaway ; For he prayeth for us that our Faith may not fail . Luk. 22.31 , 32. And the Lord said , Simon , Simon , Satan hath desired to have you , that he may sift you as Wheat ; But I have prayed for thee that thy Faith fail not . And he that prayed for Peter that his Faith might not fail , he hath prayed for all that do and shall believe in him . Joh , 17.20 , 21. Neither pray I for these alone . but for them also that shall believe on me through their word , that they all may be one . &c. And what Christ prayed for was alwayes granted . Joh. 11.41 , 42. Father I thank thee that thou hast heard me , and I know that thou hearest me alwayes .

2. The Members of Christ may be comforted against their fears of falling away from God's Everlasting Covenant ; For God is entered into an Everlasting Covenant with them , that he will not turn away from them , and that he will keep them from departing from him . Jer. 32.40 . And I will make an Everlasting Covenant with them , that I will not turn away from them to do them good , and I will put my fear into their hearts , that they shall not depart from me . See Isa. 54.10 .

3. The unchangeableness of Gods love is a good ground of comfort against fears of falling away . Joh. 13.1 . Jesus having loved his own that were in the World , loved them unto the end . It is not said , having loved his own that are in glory , but that are in the world , where they are liable to temptations and corruptions , and troubles , he loved them to the end . Rom. 8.38 , 39. For I am perswaded that neither death nor life , nor angels , nor principalities , nor powers , nor things present , nor things to come , nor heigth , nor depth , nor any other creature shall be able to separate us from the love of God which is in Christ Jesus . God's love being unchangeable , we may rest satisfied that the same love which called us to the knowledge and Faith of Christ , will keep us from departing from Christ , seeing the gifts and the callings of God are without Repentance . The same love that quickned us when we were dead in sins and trespasses , will also preserve us unto Eternal Life .

4. The attributes of God may comfort weak Christians against their fears of falling away . The name of the Lord is our strong Tower , whether we may run and be safe against these fears ; as for instance ( 1. ) The power of God that is engaged to keep and preserve us till we are brought safe to Heaven . 1 Pet. 1 5. Who are kept by the power of God , through Faith unto Salvation . And though the Lord lets us fall for our Humiliation , yet he will not suffer us to be utterly cast down . Psal. 37.23 , 24. This power of God that keeps us , is able to stablish the weakest Christians against all Oppositions . Rom. 16.25 . To him that is of power to stablish you — The Apostle speaking of such as are weak in the Faith , saith ; Rom. 14.1 , 4. Him that is weak in the Faith receive you — yea he shall be holden up , for God is able to make him to stand . ( 2. ) The mercy of God preserveth us from falling away . Psal. 94.18 . When I said my foot slippeth , thy mercy O Lord held me up , and this mercy stands fast with us for ever ! Psal. 89.28 . My mercy will I keep for him for evermore . Isa. 54.8 . ( 3. ) The faithfullness of God is a comfort against our fears of falling away . 2 Thes. 3.3 . The Lord is faithfull who will stablish you and keep you from evil .

5. The Lord Jesus Christ hath assured his Sheep that they shall never perish , but that he will give them Eternal Life , and that none shall pluck them out of his hands . Joh. 10.27 , 28 , 29. Where observe , that all the sheep of Christ are kept by the power of the Father and the Son , to Eternal Life , so that they shall never perish . For our fuller satisfaction in this case , let us see what are the grounds of those fears of falling away , which perplex our minds , and see how we are secured against all of them . ( 1. ) Is it the strength of Satans Temptations ? The Lord hath engaged his faithfullness , that he will not suffer us to be tempted above what we are able to bear . 1 Cor. 10.13 . ( 2. ) Is it the strength of indwelling corruption ? The Lord hath engaged himself by promise to subdue our iniquities . Mic. 7.19 . ( 3. ) Is it the opposition that the World maketh against us , the troubles and persecutions of the world makes us fear that we shall fall away ? Christ hath overcome the world for us . Joh. 16. ult. And no men by all that they can do shall pluck any of Christs sheep out of his hands . Joh. 10.27 , 28. 1 John 4.4 . ( 4. ) Are we afraid that God should leave us , and that we being left of him should fall away ? He hath engaged himself by promise , that he will never leave nor forsake us . Heb. 13.5 . He hath said I will never leave thee nor forsake thee . ( 5. ) Are we afraid of our own treacherous backsliding hearts ? He hath engaged to put his fear into our hearts , that we shall not depart from him . Jer. 32.40 .

Sect. 10. There is comfort in Christ for such whose heart is sick because there hope is deferred .

Solomon tells us , Hope deferred makes the heart sick , Prov. 13.12 . And many Christians find it true by experience , while hope for promised mercies , and mercies begged in prayer , and their hope is deferred , their hearts grow sick , and their spirits faint within them , Psal. 143.7 . Hear me speedily O Lord , my spirit faileth , Psal. 119.81 , 82. My soul fainteth for thy salvation . Mine eyes fail for thy word , saying , when wilt thou comfort me . Now there is comfort in Christ for such as find their hearts fainting , when prayed for , promised , hoped for mercies are deferred . And that on these grounds .

1. Promised mercies shall furely be given in God's time , which is the best time for all things , Hab. 2.3 . — The vision ( that is , the mercies promised to the prophet in a vision ) is yet for an appointed time , but at the end it shall speak , and not lye , though it tarry , wait for it , because it will surely come , it will not tarry . And the like I may say of mercies begged in prayer , they shall furely come if they be such as are according to the will of God , 1 Joh. 5.14 .

2. Our Lord Jesus Christ intercedeth with his Father to give us all promised mercies . For he is the Mediator of the New Covenant , and Mediates with God on our behalf , that for his sake he would give us all the blessings promised in the new Covenant . He also intercedeth for us with his Father to give us all those mercies which we ask in his name agreeable to his will , Heb. 7.25 . And the Lord will not deny Christ any thing for which he maketh intercession .

3. The longer hoped for mercies are deferred , the sweeter they will be when they are given to us , Prov. 13.12 . Hope deferred maketh the heart sick , but when the desire cometh it is a tree of life .

4. When hoped for mercies are delayed till the heart is sick , and begins to faint , yet it is good still to keep up our hope in God , Lam. 3.18 , 26. Psa. 119.81 . For we please God when we hope in his mercy , Ps. 147.11 .

5. The main and best of hope is for things laid up in heaven for us , Col. 1.5 . For the hope which is laid up in heaven for you . If in this life only we had hope in Christ , we were of all men most miserable . The best blessing which a Christian hopes for are laid up in heaven . There we shall have an answer of all our prayers , a fulfilling of all promises , a satisfaction of all our desires , when that blessed hope is accomplished , it will make amends for the deferring and frustration of all other hopes . Wherefore let us look after and wait patiently for that hope , Tit. 2.13 . 1 Pet. 1.13 .

Sect. 11. There is comfort in Christ for such as are assaulted with horrid temptations , as blasphemy , self-murder , &c.

Some Christians are assaulted with grievous temptations , as blasphemous thoughts , self-murder , &c. that they are even weary of their lives . Now to such there is comfort to be had in Christ , in several respects , as

1. None of all the temptations of Satan can bereave a Christian of eternal life . For a Christian's life is hid with Christ in God , Col. 3.3 . Ye are dead , and your life is hid with Christ in God . And what is hid with Christ in God is out of the devils reach .

2. Though Satan may temptthe members of Christ , yet he shall be never able to overcome them , but they shall overcome him and all his temptations , Rev. 12.11 . They overcame him by the blood of the Lamb , Eph. 6.16 . Above all things taking the shield of faith , whereby ye shall be able to quench the fiery darts of the wicked . Col. 2.15 .

3. The worst of Temptations are consistent with the Fatherly love of God . Our Lord Jesus Christ , who was the beloved Son of God was tempted to cast himself down from a pinacle of the Temple , and to fall down and worship the devil , and what worse sin than to worship the devil ?

4. We are assured by God , that if we resist the devil he will flee from us , Jam. 4.7 . And therefore whatsoever Temptation he assaults us withal , let us resist him , believing that he will flee , and if he come again let us resist him again . We are also assured , that though the Lord suffer Satan to tempt us , yet he will not suffer us to be tempted above what he will enable us to bear , 1 Cor. 10.13 . There hath no temptation taken you , but such as is common to man : But God is faithfull who will not suffer you to be tempted above that ye are able : but will with the temptation also make a way to escape , that ye may be able to bear it .

FINIS .