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Hoseah
.
Ioel.
Amos.
Obadiah
.
Ionah
.
Micah
.
Nahum
.
Habakkuk
.
Zephaniah
.
Haggai
.
Zechariah
.
Malachi
.
Da.
Stokes
Thomas
Davies
your
Honour
rare
endowments
devout
discourses
pious
Actions
Holy
Scriptures
your
Honour
eminent
example
learned
Piety
Gods
holy
word
wise
unto
salvation
Reverend
Fathers
Christian
Church
word
of
God
joy
of
our
hearts
then
honie
,
and
the
honie-comb
.
exerciseth
himself
in
it
feasted
every
day
repose
his
soul
,
every
night
Peace
of
God
the
revealed
will
of
God
look
into
it
look
narrowly
Lanthorn
to
his
feet
Gods
word
a
Light
to
conduct
us
an
Oracle
to
inform
us
Divine
Light
word
of
God
receive
it
meekly
a
good
understanding
under
your
name
from
the
hands
of
your
Honour
.
Almighty
God
.
Minor
Prophets
difficult
words
observant
,
and
pious
Reader
Almighty
God
(
whose
word
it
is
his
Holy
Spirit
(
who
spake
by
the
Prophets
.
)
proofs
of
a
Deitie
Divine
Directions
Interpreters
,
Expositors
Storie
of
those
times
Idiome
,
and
Dialect
the
Holy
Ghost
stile
,
and
garb
ambiguous
words
concise
elleiptical
Sentences
emphatical
expressions
unusual
Metaphors
Mutation
of
Persons
a
kind
of
Poetical
libertie
Divine
Poetical
way
Royal
Prophets
Description
Evangelical
Prophet
Prophet
Habakkuks
questions
Isai
,
Ieremy
,
Ioel
high
Pathetical
streins
Prophetical
Raptures
Moon
darkened
old
Chaos
Sun
,
Moon
Hebrew
Texts
holy
Scripture
sacred
texts
so
shallow
some
so
deep
some
go
down
easily
,
like
drink
:
other
,
like
meat
,
must
be
broken
,
as
they
may
est
aliquid
prodire
tenus
doubts
,
and
queries
a
whole
world
of
matter
,
for
meditation
:
plentie
,
and
varietie
of
matter
,
plentie
of
matter
holy
Scriptures
our
Armoury
better
then
the
balm
of
Gilead
conversation
with
God
himself
sinister
respects
his
way
Understandest
thou
what
thou
readest
How
can
I
,
except
some
man
should
guide
me
?
fallen
from
him
Darius
Notbus
pop.
Isr.
l.
in
H●ph
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
incipe
.
incipere
.
for
subest
.
l.
l.
omni
Uzzia
.
Jotham
,
Ahas
THe
word
of
the
Lord
,
which
was
to
Hosea
,
the
son
of
in
the
daies
of
Kings
of
and
in
the
daies
of
the
son
of
King
of
When
first
it
pleased
God
,
to
deliver
his
word
by
this
it
was
which
he
said
to
that
Prophet
,
Go
and
take
to
thy self
a
woman
,
that
hath
lived
long
in
whoredom
:
and
take
her
children
too
,
that
have
been
born
to
her
,
in
that
time
.
the
children
of
have
lived
long
in
spiritual
whoredoms
against
their
Lord
Iehovah
.
the
Prophet
went
,
and
took
the
daughter
of
du●e
massae
ficuum
aridarum
.
Jer.
conceived
,
and
bare
a
son
to
the
Prophet
.
Prophet
also
had
a
command
from
the
Lord
,
to
call
the
name
of
his
son
,
children
of
God
Vide
R.
Kimchi
&
Lyranum
Iezreel
,
God
would
shortlie
send
his
visitations
upon
the
house
of
by
such
a
way
,
as
should
not
be
much
unlike
that
bloody
slaughter
,
that
had
made
in
upon
the
house
of
the
kingdom
of
the
house
of
should
cease
to
be
any
longer
,
God
would
then
break
the
strength
of
●
Kimchicitatus
in
the
valley
of
Gomer
conceaved
again
,
and
bare
a
daughter
,
which
by
the
like
divine
command
,
had
the
name
of
God
would
be
so
far
from
sheltring
any
longer
,
under
his
merciful
protection
,
that
he
would
utterly
remove
them
he
would
gratiously
defend
the
house
of
the
Lord
their
God
:
no
strength
in
the
arm
of
man
,
nor
any
Art
,
or
Instruments
of
war
being
ever
able
after
Gomer
had
weaned
she
conceived
a
third
time
,
and
bare
a
son
.
And
God
commanded
the
Prophet
,
to
give
that
son
the
name
of
should
be
no
longer
his
people
,
God
would
no
longer
their
God
when
the
children
of
had
increased
into
multitudes
,
like
the
sand
of
the
sea
,
instead
of
vide
V.
the
sons
of
the
living
God
.
the
children
of
and
the
children
of
make
one
Congregation
,
under
one
head
,
the
great
day
of
Vide
V.
returned
out
of
the
captivity
say
to
your
brethren
my
people
.
And
say
to
your
Sisters
think
of
a
quarrel
,
a
just
quarrel
you
have
to
your
own
Mother
,
For
,
she
hath
not
behaved
her self
,
like
my
Spouse
:
Nor
shall
I
answer
her
with
the
love
of
a
Husband
,
removal
of
her
filthy
pollutions
,
and
of
her
doting
foolish
demeanour
,
in
the
idle
love
,
I
strip
her
stark
,
naked
,
and
expose
her
as
bare
as
ever
she
was
born
,
in
some
open
wildernesse
,
or
drie
land
,
to
kill
her
with
very
thirst
.
the
particular
children
have
no
reason
to
expect
any
mercy
,
being
no
better
then
children
of
an
adulterous
bed
,
For
,
their
Mother
hath
played
the
harlot
:
she
that
conceived
them
hath
brought
shame
because
she
hath
not
sticked
to
professe
it
openly
,
that
she
would
follow
the
example
of
her
Paramours
,
that
give
her
a
constant
supplie
of
her
bread
,
and
her
water
,
and
her
wool
,
and
her
flax
,
and
her
oyl
,
and
her
drink
,
her
way
shall
be
hedged
in
,
as
with
thorns
,
so
fenced
about
,
that
there
will
be
no
evasion
she
will
then
strive
to
court
them
,
and
wooe
them
,
but
shall
be
able
to
work
nothing
upon
their
affections
.
she
seeks
in
vain
for
what
will
not
be
found
;
she
will
then
fall
upon
this
sad
resolution
.
I
will
now
go
,
and
return
to
my
right
Husband
.
I
have
since
tasted
of
no
such
happinesse
,
she
should
sooner
have
taken
notice
,
that
I
was
the
true
Author
of
her
corn
and
wine
,
and
oil
.
silver
,
and
gold
which
she
thought
fitter
to
bestow
in
the
service
of
For
that
I
will
come
to
her
again
,
I
will
take
away
the
corn
,
and
the
wine
,
in
the
right
season
of
them
.
my
wool
and
my
slax
I
will
snatch
them
both
so
sodainly
,
and
so
far
out
of
her
reach
,
as
to
cover
her
nakednesse
So
shall
I
give
way
to
the
discoverie
of
her
follie
,
and
shame
,
in
the
open
view
of
them
,
that
she
doted
upon
nor
any
able
to
deliver
her
out
of
my
hands
.
shall
I
put
an
end
to
all
her
jollity
,
festival
daies
new
Moons
Sabbaths
,
and
all
her
solemn
feasts
her
vines
and
her
fig-trees
shall
vanish
in
a
general
desolation
:
which
she
never
dreamed
of
,
when
she
was
wont
to
boast
of
them
,
as
of
presents
bestowed
upon
her
,
those
her
turning
those
pleasant
vineyards
,
and
other
so
profitable
delights
into
a
rude
forest
:
beasts
of
the
field
shall
eat
them
up
my
sad
visitation
of
those
merry
daies
,
wherein
she
honoured
her
burned
her
incense
to
them
tricked
her self
up
in
her
gaudie
ornaments
her
ear-rings
,
and
her
jewels
.
garb
,
she
footed
it
after
those
her
thought
little
of
what
I
saith
the
Lord
.
For
this
shall
not
I
use
her
kindlie
?
conduct
her
fairly
into
some
solitary
wildernesse
,
accost
her
in
some
amorous
language
,
I
will
lead
her
thence
to
her
Adulterers
,
that
shall
prune
her
vines
a
valley
of
Achor
the
way
to
her
new
instruction
,
Let
her
there
learn
to
sing
her
meriments
over
again
,
to
as
merrie
a
tune
,
as
ever
in
her
younger
daies
after
her
safe
deliverie
out
of
a
Husband
she
will
then
be
so
warie
,
as
rather
to
use
the
terms
of
vir
mi
I
will
teach
her
mouth
to
leave
her
wonted
names
of
They
shall
have
small
comfort
in
the
use
of
that
name
hereafter
,
I
will
make
a
league
,
and
covenant
in
their
behalf
,
with
the
beasts
of
the
field
,
and
the
fowls
of
the
aire
,
and
the
creeping
things
of
the
earth
.
break
the
bow
,
and
the
sword
,
and
all
the
instruments
of
battel
.
And
they
shall
quietly
take
their
rest
,
yet
will
I
espouse
thee
to
my self
again
for
ever
.
by
my
moderation
of
my
judgements
,
and
that
in
loving
kindnesse
,
and
in
much
mercy
.
And
it
shall
be
faithfullie
done
,
and
,
by
that
,
thou
shalt
know
me
to
be
Iehovah
,
my
people
shall
now
have
the
name
of
as
being
a
holy
seed
blessing
that
can
come
from
heaven
,
or
earth
,
shall
be
dutifullie
asked
,
in
her
behalf
,
but
it
shall
be
as
readilie
granted
.
And
I
will
alludit
iterum
ad
nomen
Jezreel
disseminate
and
disperse
her
in
the
earth
I
will
change
the
names
of
For
,
she
shall
tast
of
my
mercy
,
and
be
my
people
,
and
resume
the
priviledge
of
calling
me
her
God
.
AFter
this
,
it
pleased
God
to
injoyn
me
once
again
to
love
a
woman
by
her
how
great
love
God
had
shewed
to
the
children
of
Israel
:
who
most
ungratefully
neglecting
him
,
cast
their
affection
upon
strange
gods
for
love
of
those
stagons
of
wine
,
I
procured
such
a
wife
,
at
the
set
price
of
fifteen
pieces
of
silver
,
and
a
Homer
,
and
a
half
of
barley
.
children
of
Israel
for
many
dayes
abiding
without
a
King
and
a
peculiar
Prince
of
their
own
.
and
pillars
,
and
Ephod
,
and
Teraphim
,
After
which
time
expired
,
the
children
,
of
Israel
should
return
and
seek
their
God
their
King
live
in
the
fear
of
the
Lord
,
and
his
great
goodnesse
in
the
latter
dayes
Hear
the
word
of
the
Lord
,
ye
Children
of
Israel
:
for
,
the
Lord
hath
a
controversie
with
the
inhabitants
of
the
land
:
because
there
is
none
truth
and
mercy
,
and
knowledge
of
God
,
in
the
land
,
by
swearing
falsly
,
and
by
murder
,
and
theft
,
and
adultery
,
they
have
violently
,
and
impudently
broke
thorow
murder
shall
break
out
after
another
,
and
other
sinnes
of
a
high
nature
,
that
deserve
death
,
one
contiguous
to
another
the
earth
it self
,
seeming
to
put
on
her
the
inbabitants
of
the
land
shall
labe-fieri
,
infirmari
,
cum
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ad
auxesen
geminat
.
the
very
beasts
of
the
field
,
and
the
fowles
of
the
aire
,
and
the
fishes
of
the
sea
shall
be
taken
away
ult.
&
ult.
sic
Mercerus
,
hic
certè
nemo
ausit
,
i.
e.
reprehendi
se
non
patientur
.
Deut
,
to
little
purpose
for
any
man
to
admonish
another
For
,
this
thy
people
are
like
those
that
will
neither
hearken
to
utrumque
significat
,
Regem
&
Sacerdotem
.
Prince
,
nor
Priest
Therefore
it
shall
vel
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
quasi
hodie
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
c
not
be
long
,
before
I
lay
thee
low
enough
,
And
the
false
Prophet
shall
bear
thee
company
in
that
punishment
,
which
shall
suddenly
come
upon
you
,
like
a
misfortune
,
that
comes
in
the
al●udit
ad
subito
,
&
nocte
captain
Hieros
l.
Paral.
ult
And
thy
Mother
will
I
then
out
off
cut
them
off
,
but
their
own
folly
,
thou
hast
made
no
regard
of
the
knowledge
of
me
,
and
my
lawes
;
therefore
will
I
have
as
little
regard
of
thee
,
or
thy
service
,
or
those
Priests
of
thine
,
Thou
hast
forgotten
the
custody
of
the
law
of
thy
God
,
Therefore
will
I
forget
the
care
of
thy
children
,
as
they
increased
in
number
,
and
dignity
,
so
did
they
increase
in
sinne
,
Therefore
I
will
make
that
now
to
be
their
shame
,
which
they
value
as
the
greatest
glory
,
For
they
fed
themselves
upon
the
increase
of
those
sins
as
they
heartily
wished
to
have
it
Therefore
,
as
they
were
alike
the
Priest
and
the
people
in
my
just
visitation
of
their
wicked
waies
,
I
shall
return
them
they
will
not
be
able
to
fill
themselves
their
adulterous
seed
shall
not
be
so
strong
,
and
numerous
,
because
they
forlook
that
,
which
might
have
kept
them
close
unto
the
Lord
.
they
su●●ered
their
whoredom
,
and
their
sweet
wine
my
people
fetch
their
intelligence
from
their
poor
wooden
Oracles
little
sticks
they
took
their
the
spirit
of
whoredoms
led
them
into
grosse
errours
,
while
they
wandred
from
their
own
God
,
to
goe
a
w●oring
they
made
choice
of
the
tops
of
mountaines
,
wherein
to
sacrifice
,
and
offer
incense
:
or
else
they
did
it
under
oakes
and
poplars
,
and
elmes
,
for
the
welcome
benefit
of
the
shade
.
Therefore
will
I
suffer
your
wives
and
daughters
to
be
guilty
of
whoredom
Nor
will
I
take
present
punishment
Because
you
showed
them
the
way
by
your
own
example
in
your
many
diversions
,
with
no
better
company
than
harlots
to
partake
of
your
idolatrous
sacrifice
.
into
these
sins
and
these
punishments
may
that
people
easily
fall
,
that
will
not
hold
to
the
knowledge
of
the
true
God
.
though
you
of
the
ten
tribes
will
run
far
into
the
guilt
of
whoredom
:
yet
let
the
house
of
take
heed
of
following
so
bad
an
example
.
Do
not
you
undertake
any
walks
to
Galgala
,
or
Bethel
rather
a
Beth-aven
i.e.
a
house
of
Vanity
or
of
an
Idoll
,
Learn
not
you
to
swear
as
the
Lord
liveth
shall
wander
about
like
a
silly
calf
.
And
thou
shalt
be
fed
where
thou
mayest
have
room
enough
indeed
;
as
much
as
sheep
delight
to
have
,
that
would
ever
be
feeding
in
large
meadowes
,
violently
addicted
to
Idols
let
him
alone
oh
Iudah
Such
a
drink
offering
hath
lost
his
best
savour
it
tastes
strong
of
idolatry
,
the
worst
kind
of
whoredoms
.
Though
their
great
ones
like
bucklers
love
to
say
Bring
hither
our
Idols
Bring
hither
our
shame
carried
away
as
if
he
had
been
taken
up
upon
the
wings
of
the
wind
.
with
shame
shall
they
think
of
those
sacrifices
have
somewhat
more
for
you
to
hear
.
you
of
the
house
of
listen
to
it
:
and
you
of
King
Court.
For
there
is
a
just
punishment
readie
to
fall
upon
you
,
because
you
have
been
a
snare
as
birds
are
taken
in
nets
,
and
gins
,
Apostates
declining
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sit
verb.
Infin
.
modo
ut
alibi
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
sic
Targum
.
went
profoundlie
to
work
in
their
butchering
But
I
will
correction
,
that
shall
meet
with
them
all
,
I
know
those
of
the
ten
tribes
,
nor
can
any
be
concealed
from
me
Ephraim
goes
still
forward
in
his
spiritual
fornication
,
Israel
is
defiled
They
will
not
frame
their
actions
towards
a
way
of
conversion
unto
their
God
.
the
spirit
of
whordom
is
in
the
middest
of
them
,
and
they
have
no
mind
to
know
the
Lord
.
Which
proud
,
and
obstinate
demeanour
of
doth
testifie
to
their
faces
their
own
iniquitie
shall
ruine
those
ten
tribes
,
shall
,
not
long
after
,
fall
into
the
like
miserie
Then
shall
they
think
to
make
their
atonement
,
by
bringing
their
stocks
,
and
their
herds
unto
the
Lord
.
that
way
of
seeking
will
not
then
prove
the
way
to
find
it
.
he
hath
withdrawn
himself
from
them
their
unlawful
accesse
to
women
of
other
Nations
,
which
was
a
great
offence
against
God
,
Now
therefore
&
pro
in
a
short
time
by
their
monethlie
payments
and
exactions
,
to
devour
them
,
and
that
substance
,
which
he
had
allotted
,
to
themselves
let
your
trumpets
and
cornets
give
notice
Let
the
sound
of
them
be
heard
in
Let
them
shout
aloud
at
upon
thy
back
How
will
be
laid
desolate
in
the
day
of
his
correction
?
when
I
shall
show
my
constant
resolution
of
accomplishing
upon
Israel
the
Princes
of
Iudah
many
of
them
have
often
passed
those
bounds
,
that
I
set
them
.
Therefore
I
will
poure
my
anger
upon
them
,
like
water
the
faults
of
the
people
there
have
been
crushed
and
oppressed
by
the
iniquitie
of
their
Courts
of
Iustice
.
because
they
had
a
readier
inclination
to
walk
after
the
edicts
Therefore
as
the
moth
and
rottenness
so
will
I
perceiving
his
sicknesse
,
and
feeling
his
wound
applied
himself
to
the
made
his
addresses
his
good
King
But
,
all
this
while
,
he
,
could
not
heal
the
disease
nor
cure
those
wounds
,
that
put
them
to
their
pain
and
trouble
.
I
resolve
to
be
as
a
Panther
upon
Ephraim
,
and
as
a
Lion
upon
the
house
of
I
my
felf
tear
in
pieces
,
and
then
return
again
dispose
of
who
shall
then
be
able
to
rescue
that
,
which
I
have
so
taken
away
But
I
will
retire
my self
my
proper
place
donec
se
re●s
peragant
.
Id
enim
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
signif.
ut
till
by
repentance
they
acknowledge
their
guilt
,
and
seek
after
my
love
and
favour
,
which
I
know
they
will
do
with
all
speed
,
and
diligence
,
when
upon
them
Come
let
us
seek
a
remedie
returning
unto
the
Lord
.
For
torn
and
distressed
us
can
find
a
way
to
relieve
us
.
It
is
he
that
gave
strength
to
the
hand
,
which
hath
smitten
,
and
wounded
us
,
and
his
hand
can
bind
up
our
wounds
,
if
he
suffer
us
to
lie
two
daies
in
the
grave
of
this
miserie
he
can
make
the
third
day
,
the
joyful
day
of
our
resurrection
to
our
former
state
,
and
livelyhood
he
shall
comfort
us
,
and
we
shall
come
to
live
for
ever
in
his
sight
,
And
if
we
will
presse
on
more
,
and
more
toward
the
knowledge
and
service
of
God
,
his
ready
help
shall
appear
like
the
joyful
morning
,
Or
like
the
welcom
rain
the
latter
and
the
former
rain
,
what
good
can
I
do
to
you
of
or
to
you
of
For
there
is
no
more
assurance
of
your
goodnesse
then
there
is
of
the
morning-cloud
,
or
the
earlie
dew
,
that
vanish
away
,
as
soon
as
the
Sun
begins
to
look
upon
them
.
That
is
the
reason
I
wounded
you
with
my
Prophets
killed
you
with
threats
out
of
my
holy
word
,
and
the
mouth
of
my
messengers
,
that
I
sent
unto
you
.
my
Iustice
in
those
heavy
judgements
that
I
brought
upon
you
,
is
as
clear
as
the
light
of
the
day
,
is
the
sacrifice
,
with
which
I
am
best
appeased
:
and
it
is
not
the
number
of
your
burnt-offerings
,
that
I
look
after
,
but
the
zealous
ardour
of
a
good
heart
,
that
desires
nothing
more
then
to
know
me
,
have
violated
my
Covenant
as
It
was
not
enough
for
them
to
sin
there
against
me
:
Gilead
is
a
City
wholy
fraught
with
makers
of
idols
you
may
trace
them
all
the
way
by
that
blood
,
combinations
of
idolatrous
priests
have
their
set
meetings
to
little
better
purpose
,
then
those
famous
companies
of
troopers
,
and
theeves
,
that
wait
for
any
man
,
that
passes
by
the
high
way
to
there
to
rob
,
and
slay
.
villanie
is
their
work
I
have
seen
a
most
horrid
thing
in
idolatrie
spread
over
and
so
all
O
Iudah
shall
bring
great
sorrow
and
affliction
upon
thee
:
After
I
have
caused
my
people
to
be
led
captives
as
at
first
so
the
second
time
again
Et
eleganter
admodum
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
afflictio
,
&
miseria
)
dicitur
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
i.
fructus
peccatorum
q.
d.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
finis
.
ejus
est
miseria
.
Adde
quod
Messis
designat
tempus
judicii
,
vide
c.
Now
when
I
had
begun
a
fair
means
of
cure
upon
them
a
new
way
of
iniquity
was
discovered
in
Ephraim
,
and
Samaria
For
then
fell
they
afresh
to
the
making
of
c.
6.
v.
8
I
left
them
to
be
punished
whole
troops
of
thieves
and
robbers
Yet
will
they
not
think
in
their
hearts
,
all
their
wicked
actions
,
which
will
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
c.
shortly
compasse
them
about
if
they
will
not
remove
them
out
of
my
sight
.
They
make
a
merriment
of
these
faults
before
their
King
,
and
cozen
the
Princes
all
these
Idolaters
are
as
hot
upon
it
,
as
an
oven
:
which
was
heated
by
a
Baker
,
that
,
when
he
had
kneaded
his
dough
,
till
it
was
leavened
,
took
no
care
to
watch
,
In
the
daies
of
this
our
King
our
Princes
as
if
they
had
been
ins●amed
with
full
bottles
of
wine
.
The
King
,
withdrawing
his
hand
to
punish
those
wicked
and
profane
contemners
of
God
and
Men.
For
these
prepared
their
inflamed
hearts
like
that
oven
treacherously
deceiving
the
Baker
slept
all
night
at
last
the
day
came
,
when
the
King
himself
was
as
much
inflamed
as
the
very
fire
,
that
first
set
all
into
such
a
flame
.
they
were
all
become
as
hot
as
an
oven
,
they
spare
not
to
devour
their
own
Princes
,
and
Governours
.
their
Kings
fall
there
were
few
,
or
none
,
that
would
call
upon
me
Therefore
shall
Ephraim
be
confusedly
dispersed
among
other
Nations
,
like
a
cake
before
both
sides
be
turned
Strangers
will
consume
his
wealth
,
before
he
will
know
like
those
that
by
their
gray
haires
are
here
,
and
there
fairly
admonished
and
yet
will
not
take
any
notice
their
proud
,
and
obstinate
demeanour
testifies
to
their
faces
,
they
will
not
return
to
the
Lord
,
their
God
,
and
seek
after
him
,
for
all
this
.
But
Ephraim
will
still
be
like
a
silly
dove
,
that
hath
no
understanding
,
to
implore
the
help
of
Egypt
,
when
they
have
wandred
I
will
catch
them
in
a
net
,
that
I
have
ready
and
draw
them
like
silly
birds
,
will
punish
them
,
according
to
that
which
they
have
often
heard
in
their
several
congregations
to
them
,
for
that
often
wandring
away
from
me
:
the
doom
of
their
grievous
rebellions
,
from
me
,
that
have
delivered
them
though
they
still
continue
to
speak
falsly
and
vainly
of
me
not
to
me
do
they
heartily
make
their
moan
,
when
their
afflicting
thoughts
make
them
howle
upon
their
beds
.
with
plenty
of
bread
,
and
wine
,
they
had
ingurgitated
themselves
they
turne
away
from
me
Whether
I
weakned
them
by
afsliction
,
or
strengthned
them
still
they
held
on
their
mischievous
,
devices
against
me
Ever
ready
to
turn
away
from
being
under
the
yoke
like
a
deceitful
bow
their
Princes
shall
fall
by
the
sword
,
from
the
virulent
speeches
,
and
libels
this
shall
expose
them
to
scorn
,
and
contempt
among
their
neighbours
of
Egypt
Lift
up
thy
voice
as
the
sound
of
a
trumpet
an
Eagle
above
the
height
of
the
Temple
.
for
their
transgressing
of
my
covenant
,
and
violating
my
law
,
in
a
high
way
of
presumption
.
they
shall
cry
aloud
to
me
O
my
God!
We
of
Israel
acknowledge
thee
you
of
Israel
sonat
cum
deo
pravalentem
have
notwithstanding
forsaken
your
supreme
good
an
enemy
shall
never
forsake
the
pursuit
of
Israel
,
Kings
and
Iudges
have
they
set●over
themselves
,
without
any
such
direct
order
from
me
,
or
so
much
as
inquiring
after
my
pleasure
,
of
their
silver
and
gold
have
they
made
them
Idols
,
to
cut
off
such
a
people
thy
calf
will
cast
thee
off
,
O
Samaria
.
as
the
chief
seat
her
admirers
shall
find
the
effects
of
my
fierce
anger
.
For
,
how
long
'ere
they
innocentiam
,
&
mundationem
per
poenitantiam
.
wash
off
the
guilt
of
those
sinnes
and
follow
after
innocence
and
purity
For
,
this
device
of
the
calf
is
a
trick
of
Israels
own
choice
,
and
election
.
it
was
made
by
those
Artificers
,
that
their
own
Princes
set
on
work
.
how
far
it
is
from
being
a
God
,
you
shall
see
by
my
breaking
of
it
all
to
pieces
,
They
have
sowen
the
wind
,
and
reaped
the
whirlewind
:
if
the
stalk
come
up
,
it
shall
have
no
corn
upon
it
,
that
shall
not
make
any
good
meale
:
or
,
if
it
do
,
strangers
shall
come
and
eat
it
up
.
strangers
shall
devour
the
men
of
Israel
forreign
nations
shall
make
as
little
account
of
them
,
as
they
do
of
a
broken
,
or
tainted
vessel
,
that
a
man
hath
no
mind
to
make
use
of
,
up
will
Israel
get
him
,
to
wild
Asse
alone
to
himself
bribes
may
walk
to
make
friends
For
,
Imagine
that
they
have
some
fair
hopes
from
those
nations
,
that
are
hired
with
their
money
,
yet
those
nations
will
I
muster
up
And
then
shall
they
in
Hiph
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
incipere
(
ut
apparet
ex
daghes
in
Lamed
)
sed
cūm
aellusione
aliquâ
ad
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dolere
.
begin
to
be
troubled
by
little
,
and
little
,
with
the
heavy
burdens
upon
them
by
that
King
his
Princes
since
Ephraim
hath
taken
pleasure
in
building
many
Altars
,
wherein
to
offend
they
shall
meet
with
Altars
that
will
give
no
little
offence
I
gave
them
many
good
and
mult●
,
&
magna
,
atque
honoranda
signific
.
worthy
lawes
in
writing
upon
which
they
set
no
more
value
,
then
upon
a
thing
,
that
little
concerned
them
,
The
flesh
of
those
sacrifices
,
which
they
offer
unto
me
,
let
them
offer
it
,
and
let
them
eat
freely
of
it
,
they
shall
know
,
that
ere-long
I
will
call
their
sinnes
to
remembrance
,
and
punish
their
offences
.
they
have
entertained
a
resolution
of
applying
themselves
again
to
the
Egyptians
,
they
forget
their
God
,
that
made
them
:
and
dream
of
building
more
and
more
fair
houses
to
their
Gods
Iudah
hath
not
been
a
little
to
blame
,
which
upon
the
multitude-of
her
new
fenced
Cities
and
Palaces
,
which
I
shall
send
a
fire
to
consume
,
PLease
not
thy self
too
much
,
O
in
thinking
as
they
of
other
nations
may
Thou
hast
gone
a
whoring
from
the
true
God
in
expectation
of
a
good
reward
for
it
,
in
all
thy
corn-floors
,
the
floore
and
the
winepresse
shall
not
them
,
and
the
new
wine
shall
faile
in
this
he
will
not
suffer
them
to
be
long
Inhabitants
of
his
land
,
they
shall
many
of
them
trot
along
to
and
the
rest
shall
be
carried
into
where
they
shall
eat
of
those
meats
,
which
be
unclean
not
now
be
suffered
to
present
him
with
their
wine-offerings
,
&
usual
sacrifices
,
They
should
have
no
better
acceptance
,
then
those
Parentalia
,
Hieron
All
that
eat
of
such
presents
would
be
thereby
polluted
the
meat
of
such
oblations
for
themselves
there
would
be
no
admittance
of
it
into
the
house
of
the
Lord
,
what
will
you
then
resolve
to
do
upon
your
solemn
,
and
festival
daies
,
wherein
you
were
wont
to
appear
before
the
Lord
?
Vide
Ezek.
What
will
you
do
upon
those
solemn
,
and
festival
daies
?
them
that
escape
out
of
this
then-desolate
land
Assyrians
?
)
Egypt
shall
find
them
a
place
,
wherein
to
meet
,
and
shall
furnish
them
with
a
place
of
burial
:
those
lovely
places
,
which
they
had
purchased
here
,
with
their
good
money
,
shall
be
covered
over
with
nettles
:
thorns
shall
grow
in
those
habitations
,
these
daies
of
visitation
,
and
retribution
come
already
you
shall
know
it
The
false
Prophets
did
but
play
the
fools
your
mad
upstarts
,
that
pretended
to
be
inspired
,
to
the
increase
of
your
iniquities
,
and
specially
of
that
great
malice
watchman
of
Israel
with
my
God
,
and
his
true
Prophet
for
my
God
the
Prophet
a
snare
,
which
the
fowler
laies
to
intrap
you
in
all
his
waies
.
in
meer
spite
against
the
Temple
of
his
God
,
that
are
profound
sinners
Their
corruptions
are
such
as
in
the
of
Gibeah
great
sins
of
theirs
,
with
other
their
offences
God
will
remember
and
punish
When
I
found
at
first
,
in
the
deserts
I
found
withal
somewhat
that
was
good
in
them
,
as
the
best
grapes
the
goodnesse
of
your
forefathers
to
the
first
fruit
of
the
sig
they
fell
foul
upon
nuditas
sic
Priapum
vocabant
Ammonites
)
and
separated
themselves
to
the
shameful
thing
because
as
abominible
as
that
,
whereon
they
doted
.
the
glorie
of
Ephraim
shall
flie
away
,
like
a
bird
.
from
the
birth
from
the
womb
from
conception
For
,
though
they
bring
up
their
children
,
till
they
are
of
good
years
;
yet
will
I
,
more
and
more
,
bereave
them
of
those
children
,
till
they
have
not
a
man
left
.
when
I
leave
them
I
look
upon
like
an
other
seated
in
a
most
pleasant
place
:
but
thence
shall
be
fain
to
bring
forth
his
children
,
to
be
slaughtered
by
their
enemies
.
Give
them
,
O
Lord
what
thou
hadst
first
threatned
,
that
thou
wouldst
give
them
:
Give
them
Vide
v.
a
barren
womb
,
and
drie
breasts
.
all
their
Vide
cap.
wickednesse
in
Gilgal
Vide
c.
I
cannot
but
hate
those
things
,
that
have
been
done
in
that
place
.
For
the
wickednesse
of
those
their
doings
,
I
will
drive
them
far
from
my
house
,
and
show
them
no
more
tokens
of
my
love
.
all
their
Princes
and
Governors
the
stroke
of
justice
upon
Ephraim
the
verie
root
dried
up
,
and
withered
.
Or
,
if
they
of
do
bring
any
store
of
fruit
I
will
slay
the
(r)
(r)
my
God
will
cast
them
off
with
scorn
,
because
they
have
not
been
obedient
unto
him
.
And
they
shall
be
scattered
about
,
like
vagabonds
,
among
other
nations
.
ISrael
is
like
a
Vine
,
that
lies
wast
,
and
fruitlesse
that
little
fruit
,
which
hath
,
he
makes
use
of
for
himself
the
more
God
encreaseth
him
,
with
the
fruits
goodlie
soile
he
doth
so
much
the
more
increase
the
number
of
Altars
,
and
Statues
bestow
the
more
cost
upon
them
.
the
heart
of
is
now
clean
departed
Therefore
shall
they
be
laid
fullie
desolate
.
And
he
will
break
those
Altars
of
theirs
in
pieces
,
and
spoile
their
Statues
.
Hosheah
.
But
,
this
will
be
their
conclusion
,
we
will
neither
have
nor
any
other
King
over
us
.
For
we
,
that
durst
forsake
the
service
of
God
,
what
should
we
fear
the
forsaking
of
the
Kings
service
,
who
hath
no
great
power
now
to
do
any
thing
for
us
,
against
us
they
will
not
stick
at
a
false
oath
,
and
covenant
.
their
just
punishments
shall
encrease
to
as
great
abundance
,
as
the
worst
weeds
,
that
come
up
so
thick
in
the
furrowes
of
the
field
.
fear
shall
fall
upon
the
inhabitants
of
Samaria
,
about
the
calves
of
Bethel
Salmanaser
)
For
the
people
Vide
v.
shall
be
much
grieved
,
and
troubled
at
it
.
But
the
idol-priests
shall
be
merrie
glorie
of
their
idol
shall
be
carried
into
an
other
land
And
thus
shall
their
present
be
carried
into
Assyria
,
ut
c.
est
Vltor
,
vel
Protector
Protector
,
and
Avenger
of
their
enemies
.
Assyria
)
shame
will
light
upon
and
confusion
upon
for
that
his
subtle
device
And
sodainly
shall
Samaria
her
King
vanish
,
and
be
cut
like
the
foam
,
that
appears
upon
the
superficies
of
the
water
,
The
like
doom
shall
fall
upon
the
high
places
,
where
the
were
wont
to
worship
their
idols
.
They
shall
be
utterlie
destroyed
:
thorns
,
and
thistles
growing
,
where
their
Altars
had
formerlie
been
placed
.
They
will
call
to
the
hills
to
cover
them
,
and
to
the
Mountains
to
fall
upon
them
.
O
Israel
much
overtaken
with
sins
from
the
times
of
remained
and
stood
to
it
upon
the
battle
in
Gibeah
,
against
those
grievous
sinners
man
had
power
to
take
them
,
am
more
then
content
,
to
have
them
taken
,
and
led
out
of
their
own
land
in
bonds
,
and
captivite
.
I
will
muster
up
whole
armies
of
strange
people
:
when
the
time
is
come
,
to
cast
those
sinners
into
bonds
,
and
tie
them
fast
enough
,
for
those
two
great
offences
Ephraim
is
like
a
young
heifer
,
that
is
easily
taught
,
either
to
plow
,
or
tread
out
the
corn
,
and
to
do
it
with
some
delight
,
I
put
my
yoke
upon
his
fair
neck
,
and
guided
him
,
as
one
might
do
,
that
should
ride
upon
Let
Iudah
plow
,
and
Iacob
break
his
clods
,
Let
your
good
and
righteous
actions
be
like
your
sowing
of
good
seed
,
and
you
shall
reap
according
to
that
Break
up
your
fallow
grounds
And
finding
you
are
in
a
good
time
of
seeking
God
till
he
come
and
shoure
down
his
(
ut
suprà
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
saepe
pro
misericordiâ
&
beneficentiâ
)
(
ut
suprà
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
saepe
pro
misericordiâ
&
beneficentiâ
)
you
have
laboured
as
hard
to
compasse
your
wicked
designs
,
as
one
that
follows
the
plow
.
you
have
reaped
the
punishment
of
your
sins
.
And
the
fruit
of
your
labour
hath
proved
but
a
specious
show
,
and
mere
the
end
of
thy
trusting
in
thy
own
waies
thy
many
stout
companions
Hence
arise
those
jars
,
and
tumults
among
thy
people
,
and
the
spoiling
of
their
strong
holds
ut
vult
Hieronim
.
&
Salman
ponitur
pro
Salmana
(
vel
Zalmunah
)
sicut
&
Arbal
pro
Ierubbaal
,
etsi
aliter
Kimchi
.
was
destroyed
by
the
house
of
in
the
day
of
battle
de
improviso
exi●io
intelligi
potest
Mother
being
dashed
in
pieces
with
her
children
.
So
shall
Bethel
do
unto
you
.
for
your
great
,
very
great
offences
.
(p)
Your
King
Hosheah
shall
be
utterly
destroyed
,
in
the
verie
morning
of
a
sodain
IN
the
first
times
,
and
tender
age
of
the
people
of
Israel
,
(q)
(q)
Ezek.
16.
3.
&
23.
3.
Exod.
4.
22.
I
loved
him
as
my
son
,
as
I
gave
him
the
honour
of
that
title
in
so
with
a
fatherly
affection
I
brought
him
out
from
thence
,
Moses
,
Aaron
call
them
The
more
they
called
,
so
much
the
readier
were
the
Israelites
to
turn
their
backs
upon
their
Teachers
,
and
walk
quite
another
way
to
sacrifice
to
their
and
burn
incense
to
their
graven
images
.
Yet
was
it
I
,
that
nursed
them
,
taught
them
gentlie
,
how
to
go
sure
,
and
safe
,
holding
them
up
by
the
arms
But
they
would
not
consider
,
that
I
therefore
showed
this
care
,
that
I
might
so
cure
them
I
drew
them
to
me
,
as
men
would
draw
their
dearest
friends
,
with
the
strongest
bands
of
love
,
and
affection
.
after
I
had
been
so
good
a
friend
to
them
,
as
to
take
off
their
yoke
,
and
the
bridle
put
into
their
mouth
I
filled
their
mouths
with
plenty
into
Egypt
they
shall
return
no
more
but
the
shall
rule
over
them
,
because
they
would
not
be
converted
unto
me
,
the
war
in
their
own
Cities
and
having
consumed
the
strongest
,
and
chiefest
of
them
,
because
they
followed
their
own
devises
,
my
people
,
made
no
hast
of
their
conversion
unto
me
,
but
were
like
men
that
knew
not
.
what
to
resolve
of
,
called
them
to
the
High
God
if
all
were
agreed
together
,
not
so
much
as
one
of
them
would
himself
,
and
follow
How
shall
I
give
thee
O
Ephraim
!
How
shall
I
deliver
thee
over
,
O
Israel
?
unlesse
I
should
give
thee
up
,
as
once
I
gave
up
and
make
thee
like
unto
But
my
heart
is
quicklie
altered
all
my
bowels
of
compassion
are
at
once
moved
to
repent
of
that
I
will
do
nothing
against
thee
in
the
fiercenesse
of
my
anger
.
I
will
not
return
to
that
thought
of
destroying
Ephraim
For
I
am
a
merciful
God
,
hallowed
in
the
midst
of
thy
Assemblies
:
I
will
not
fall
upon
any
of
thy
Cities
,
if
they
will
walk
after
me
will
be
like
a
roaring
Lion
,
and
at
that
voice
they
shall
tremble
that
come
from
the
Sea
,
They
shall
quake
like
the
bird
,
that
comes
out
of
Egypt
:
and
like
the
Assyrian-dove
shall
they
fly
back
into
their
own
nests
And
there
will
I
settle
them
quietly
,
saith
the
Lord
.
Yet
doth
Ephraim
fetch
me
about
with
nothing
but
lies
,
and
the
house
of
Israel
with
deceit
Iudah
doth
yet
hold
out
stoutly
,
ut
c.
in
the
daily
worship
of
the
true
God
,
and
deales
faithfully
with
his
holy
EPhraim
feeds
himself
with
the
hopes
of
that
,
which
is
mere
wind
,
and
vanity
,
he
runs
gaping
after
the
East-wind
.
the
increase
of
dissembling
,
and
hypocrisie
is
alwaies
Ephraims
fault
in
the
fairest
pretenses
increase
the
meanes
of
his
own
ruine
and
desolaiton
.
ingaging
themselves
by
a
league
with
the
Assyrian
,
sending
precious
oil
into
Egypt
hath
his
faults
too
quarrell
to
him
:
but
He
will
not
spare
to
punish
Israel
:
according
to
their
wicked
waies
,
and
according
to
their
evill
doings
,
will
he
return
unto
them
while
he
was
yet
unborn
,
he
did
miraculously
supplant
his
brother
,
he
wrastled
,
and
prevailed
with
God
himself
by
the
strength
of
his
when
he
had
such
power
to
prevaile
over
the
Angell
His
prayers
,
and
his
teares
procured
him
that
blessing
in
Bethel
,
where
he
found
that
Angel
,
and
discoursed
sic
utraque
lectio
exprimi
potest
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
with
him
speak
to
us
Iehovah
,
the
Lord
of
Hosts
is
the
name
by
which
he
is
remembred
.
Return
unto
thy
God
and
keep
close
to
Mercy
,
and
Iustice
thy
God
put
thy
trust
in
Him
.
Israel
will
continue
still
to
be
such
a
crafty
merchant
,
When
he
gets
deceitfull
weights
into
his
hand
he
longs
to
be
practising
his
Art
of
deceit
,
to
the
dammage
and
oppression
hath
the
face
to
say
,
I
am
indeed
become
rich
.
I
have
found
wayes
to
purchase
me
good
store
of
wealth
:
In
all
the
paines
that
I
have
taken
for
it
they
will
find
no
fault
,
wherein
I
have
offended
.
am
the
Lord
tby
God
,
that
delivered
thee
out
of
the
Egyptian
bondage
,
and
would
have
made
thee
still
to
dwell
hebr.
pro
as
securely
,
and
chearfully
,
in
all
thy
habitaitons
,
as
ever
thou
wert
in
the
dayes
of
the
solemn
feast
To
which
purpose
have
not
I
spoken
to
thee
by
my
Prophets
?
Have
not
sent
to
thee
by
vision
after
vision
:
and
used
Parables
,
and
Similitudes
by
the
ministry
of
my
Prophets
?
though
they
have
set
up
an
idoll
in
Gilead
,
yet
they
did
it
to
no
purpose
they
that
offered
even
their
Altars
lie
but
as
heaps
of
stones
,
in
the
furrowes
of
his
field
.
fled
out
of
Syria
into
that
Region
of
Gilead
.
he
could
find
in
his
heart
to
do
service
for
the
purchase
of
a
wife
,
and
for
a
wife
to
be
a
keeper
God
sent
Prophet
,
to
bring
Israel
out
of
Egypt
,
and
by
the
care
and
direction
of
that
Prophet
they
were
kept
Ephraim
hath
provoked
me
bitterly
to
anger
his
bloud
shall
be
upon
him
,
and
the
reproaches
shall
his
God
return
upon
him
,
if
Ephraim
stood
up
to
speak
,
a
kind
of
fear
,
and
reverence
This
height
of
Honour
was
he
come
to
in
Israel
.
But
,
for
the
sinne
,
which
he
hath
committed
in
his
calves
,
and
Baals
,
he
must
look
for
nothing
but
death
,
For
now
,
this
sinne
hath
more
and
more
increased
,
amongst
them
,
and
they
have
made
themselves
other
molten
images
of
their
silver
,
after
their
own
phansie
,
all
of
those
idols
the
work
of
craftsmen
.
And
they
spare
not
to
say
to
them
,
They
that
offer
men
too
in
sacrifice
,
shall
also
perform
their
homage
to
the
calves
I
will
make
them
like
the
morning-cloudes
,
and
the
early
dew
,
that
is
soon
gone
,
and
the
chaffe
that
is
hurried
away
,
with
the
whirlwind
,
out
of
the
floor
:
and
the
smoak
out
of
the
chimney
,
I
am
thy
God
out
of
the
land
of
Egypt
.
Therefore
thou
shouldst
have
acknowledged
no
other
God
besides
me
,
who
only
can
save
,
and
deliver
thee
,
I
vouchsafed
to
take
notice
,
and
care
of
thee
,
in
the
vast
wildernesse
,
a
dry
,
and
barren
place
,
in
variety
of
severall
pastures
,
and
when
they
were
fully
satisfied
,
their
hearts
were
puffed
up
that
is
it
,
that
made
them
forget
me
Therefore
I
will
be
as
a
Lion
,
and
a
Leopard
to
watch
,
gradiens
,
vel
observans
,
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
vel
and
walk
about
,
and
observe
,
in
the
way
I
will
meet
them
in
that
rage
,
which
you
see
in
a
bear
,
when
she
is
robbed
of
her
whelps
,
and
tear
in
pieces
their
very
like
a
Lion
,
or
some
such
wild
beast
to
devour
some
,
and
distract
others
for
this
thy
low
,
and
miserable
estate
,
thou
mayst
thank
thy self
,
O
Israel
:
for
thy
succour
upon
mee
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ubi
tandem
est
Rex
tuus
?
what
is
become
of
thy
King
?
that
should
provide
for
thy
safety
in
all
thy
Cities
,
where
is
he
?
And
what
is
become
of
thy
Iudges
,
and
Rulers
Of
whom
thou
saidst
Give
us
a
King
and
Princes
I
give
thee
a
King
in
mine
anger
and
I
take
thy
King
away
in
my
wrath
the
sins
of
Ephraim
,
I
bound
them
up
together
in
a
bundle
,
and
laid
them
up
in
a
safe
corner
the
pangs
come
suddenly
upon
him
,
as
upon
a
woman
in
travaile
he
is
like
a
silly
babe
,
that
knowes
not
how
to
make
way
Else
would
he
not
stay
so
long
as
one
that
is
come
to
the
time
of
birth
.
Modus
Indicationis
pro
potentiali
ut
v.
I
can
set
them
at
liberty
,
from
the
very
power
of
death
and
the
grave
.
ut
v.
thy
sting
,
O
Death
!
O
Grave
,
where
will
then
be
thy
victory
I
will
look
upon
no
wayes
how
to
comfort
me
when
Ephraim
is
become
fruitfull
,
and
populous
among
his
brethren
,
then
a
strong
and
terrible
East-wind
shall
come
upon
him
from
the
deserts
dry
up
the
springs
,
and
fountains
,
that
have
hitherto
refreshed
him
.
make
spoile
of
all
the
rich
treasures
,
and
severall
kind
of
(
ut
Scot.
geare
)
comprehendit
omnia
utensilia
,
&c.
wherein
he
hath
placed
his
delight
.
must
needs
be
guilty
of
some
great
offence
,
that
hath
thus
bitterly
provoked
her
God
to
anger
.
shall
many
of
them
fall
by
the
sword
.
Their
Infants
shall
be
dashed
in
pieces
,
and
their
women
with
child
shall
be
ripped
up
.
O
Israel
,
Return
again
unto
the
Lord
thy
God
,
thou
hast
taken
from
him
by
thy
great
offences
.
Take
this
form
of
confession
into
your
mouths
,
and
say
to
him
,
with
a
true
penitent
heart
.
Take
away
the
punishment
of
all
our
iniquities
,
O
Lord
,
and
pardon
our
offences
.
And
of
that
good
yet
now
let
the
Pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Sept.
l●●gerunt
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
sic
fruit
of
our
lips
be
rendred
We
will
make
no
more
addresses
to
Assyria
,
when
we
would
be
saved
from
our
enemies
.
We
will
seek
no
more
succour
from
the
We
will
never
hereafter
give
that
honour
to
idols
,
the
work
of
our
own
hands
,
which
belongs
onely
to
God
.
very
Orphans
are
wont
to
find
pitie
in
thee
,
with
such
a
loving
affection
as
a
dear
mother
bears
to
the
fruit
in
her
womb
.
I
will
cure
them
of
all
their
strange
aversions
from
me
.
I
will
embrace
them
most
lovingly
,
with
a
free
,
and
hearty
affection
.
So
easily
would
I
be
content
,
that
mine
anger
should
be
wholly
turned
from
them
.
I
will
be
to
Israel
like
the
hopeful
dew
He
shall
flourish
like
the
fair
lilly
,
and
take
as
deep
root
as
olive-branches
shall
spread
For
,
his
excellencie
shall
be
every
way
like
that
of
the
olive
And
his
as
the
smel
of
So
that
many
that
will
come
to
live
under
the
shadow
,
and
protection
of
Israel
shall
be
converted
And
their
newness
of
life
shall
be
as
the
corn
that
dies
in
the
ground
,
and
is
again
quickened
It
shall
be
compared
to
the
growth
of
the
fruitful
vine
:
and
the
memorial
of
them
shall
be
like
wine
of
Lebanon
how
comes
it
to
passe
,
that
Ephraim
doth
still
continue
his
worship
of
idols
?
I
am
readie
to
hear
carefully
to
look
to
him
like
a
green
sirre
tree
it
hath
been
found
,
that
I
have
answered
it
to
thee
,
with
the
fruit
Will
any
of
you
now
be
so
wise
as
to
consider
these
so
prudent
as
if
they
took
full
notice
of
the
passages
all
the
counsels
,
and
actions
of
God
full
of
equity
.
all
that
are
just
will
walk
in
his
waies
.
But
the
wicked
,
and
unjust
wherein
they
fall
foule
from
him
,
and
his
waies
,
in
them
Prophecie
of
Ioel
directed
chiesly
against
Iudah
THe
word
of
the
Lord
,
which
was
to
Ioel
,
the
son
of
Pethuel
.
Hear
ye
this
,
you
aged
men
,
And
give
special
ear
to
it
,
all
you
that
are
inhabitants
of
the
land
if
you
have
heard
the
like
daies
,
or
in
the
daies
of
your
forefathers
.
which
you
may
transmit
to
your
children
,
and
they
to
theirs
,
one
age
to
another
generation
what
the
Caterpiller
leaves
,
the
Grashopper
shall
devour
;
And
what
the
Grashoper
leaves
,
the
Canker-worm
shall
eat
up
;
And
what
the
Canker-worm
leaves
,
the
Locust
shall
devour
.
wake
up
the
drunkards
that
are
in
that
number
turn
your
mad
mirth
into
weeping
,
and
howling
.
the
sweet
wine
will
be
taken
away
from
the
mouths
of
such
A
nation
shall
certainly
come
upon
my
land
a
people
excelling
in
strength
,
and
number
.
their
teeth
will
be
like
Lions
teeth
,
and
their
grinders
will
have
the
strength
of
the
strongest
Lions
will
fearfully
destroy
my
own
vineyard
my
fig-trees
will
be
barked
,
and
pilled
,
and
carelessely
thrown
about
,
not
a
bough
retaining
so
much
as
his
own
colour
,
take
up
as
heavie
a
mourning
,
and
lamentation
,
as
a
young
woman
would
do
,
that
girds
her self
with
sackcloth
,
to
bewail
thy
Priests
that
continually
wait
at
the
altar
of
the
Lord
,
cannot
otherwise
expresse
the
absolute
losse
of
that
corn
and
wine
,
that
should
daily
supply
the
meat-offering
,
and
drink-offering
for
the
house
of
the
Lord
:
The
grounds
are
so
wasted
that
they
also
seem
to
have
put
on
their
mourning
apparrel
for
the
devastation
of
the
fair
corn-fields
,
and
withering
of
the
vines
,
the
Husbadmen
hang
down
their
heads
for
shame
;
and
the
vine-dressers
cry
out
for
sorrow
?
to
see
the
fruit
of
the
earth
so
destroyed
,
the
wheat
and
the
barly
,
and
the
whole
harvest
of
the
field
.
The
vines
blush
at
it
The
figs
are
spoiled
,
and
corrupted
the
pomegranate
,
the
palmtree
and
the
apple
tree
,
and
all
other
trees
of
the
field
are
withered
the
joy
and
delight
of
the
Sons
of
men
O
ye
Priests
that
have
nothing
else
to
offer
,
gird
your
bodies
with
sackcloth
,
or
other
mournful
attire
,
let
your
howling
be
heard
,
you
that
attend
upon
an
empty
Altar
,
Lie
all
night
in
sackcloth
,
you
Ministers
of
my
God
.
For
,
meat
and
drink
offerings
,
you
must
look
for
none
Proclaim
a
publick
and
solemn
Fast
:
Let
a
full
assembly
be
called
.
your
Senators
together
And
all
the
Inhabitants
of
the
land
,
Gather
them
to
the
house
of
the
Lord
your
God
,
cry
earnestly
unto
him
,
and
say
,
Alas
for
the
day
that
comes
on
apace
Ierusalem
)
the
day
of
destruction
that
is
appointed
by
God
himself
,
who
is
all-sufficient
,
Do
we
not
see
before
our
eyes
scarcitie
,
that
debars
us
of
the
joy
,
and
pleasure
,
that
we
were
wont
to
take
in
our
sacrifices
,
and
offerings
for
the
house
of
the
Lord
our
God
.
the
very
seed
cast
into
the
earth
is
putrisied
under
the
clods
,
our
garners
are
destroyed
,
our
barns
emptied
and
ruined
,
and
our
corn
O
how
the
very
cattel
seem
to
grone
,
and
cry
herds
of
bruit
beasts
in
their
woful
condition
,
and
perplexitie
,
for
lack
of
pasture
.
And
the
flocks
of
sheep
,
their
sad
,
and
desolate
case
.
I
can
not
but
crie
unto
thee
,
O
Lord
for
that
cruelty
of
our
enemies
,
that
carrie
all
before
them
,
like
a
consuming
fire
,
destroying
the
fruitful
places
of
the
once-plentiful
,
but
now
a
most
desert
land
;
and
,
like
a
continued
flame
,
fearfully
burning
up
all
the
trees
of
the
field
.
the
beasts
of
the
field
every
one
of
them
continue
their
louder
,
and
heavier
cry
unto
thee
:
because
the
great
rivers
of
waters
are
dried
up
,
and
the
fruitful
earth
parched
with
heat
is
become
like
a
drie
,
and
desolate
wildernesse
;
the
pastures
deserve
no
other
name
Let
the
loud
sounding
of
your
trumpets
in
Sion
and
the
beating
of
your
drums
in
the
holy
Mountain
give
notice
of
your
necessary
preparation
for
war
.
a
terrible
war
to
all
the
inhabitants
of
these
parts
.
God
will
have
his
day
which
comes
on
faster
then
we
think
for
.
Sic
in
Actis
Apost.
cap.
Exponuntur
aliquot
loca
hujus
cap.
de
eversione
urbis
Hieros●l
.
post
Messiam
,
per
Rumanos
,
quae
Ioel
primari●
dixisse
videt●r
de
excidio
per
Chaldaos
.
A
sad
and
gloomy
day
:
a
dismal
,
and
cloudy
day
,
which
shall
come
with
as
much
speed
as
the
clear
light
of
the
morning
,
that
,
in
an
instant
,
spreds
and
diffuseth
it self
over
the
mountains
,
answerable
to
this
,
will
be
the
agilitiy
and
quick
dispatch
,
used
by
those
Vrilli
.
c
their
numerous
,
and
potent
enemies
.
such
a
fearful
such
á
terrible
army
as
was
never
yet
seen
,
nor
ever
shall
be
to
the
years
of
many
generations
.
The
fearful
,
and
utter
davastation
will
be
like
that
of
fire
both
before
,
and
behind
,
that
sodainly
and
totally
consumes
all
about
it
:
so
that
this
pleasant
countrie
that
,
before
the
entrance
of
the
enemie
,
was
as
well
stored
,
and
delight
s●me
to
look
upon
as
the
garden
of
shall
,
before
their
vast
army
of
locusts
be
removed
,
be
rather
like
a
bare
,
and
desolate
wildernesse
.
there
would
be
no
way
to
escape
from
hence
,
their
cruel
visage
,
wherein
they
will
be
like
fierce
horses
like
stout
Horsemen
,
they
will
fall
upon
us
with
force
and
violence
skipping
with
hast
over
our
mountainous
country
,
they
will
make
as
great
a
noise
,
as
chariots
would
do
,
if
they
were
furiously
driven
over
such
high
places
.
like
the
noise
of
a
slanting
fire
,
that
devours
the
stubble
.
like
an
armie
of
lustie
men
,
sufficiently
instructed
,
ordered
,
and
prepared
for
war
.
This
quick
,
and
rough
way
of
onset
will
be
terrible
to
our
people
,
and
make
all
their
sad
faces
contract
a
palenesse
,
or
rather
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ollae
nigredinem
significat
blackness
,
as
visible
as
if
they
had
lain
among
pots
,
they
will
on
forward
,
like
strong
men
in
their
full
speed
,
readie
to
mount
our
walls
,
with
a
valour
befitting
stout
,
and
true
military
persons
.
Every
man
knowing
his
own
way
,
No
man
appearing
so
slow
,
or
carelesse
,
as
if
he
were
habet
significationem
morae
:
&
pignoris
.
ingaged
,
either
to
stay
there
,
or
to
give
way
So
will
every
one
of
them
make
sure
,
to
be
no
hinderance
to
his
fellow
,
in
the
execution
of
their
charge
,
either
in
their
way
,
or
in
their
if
they
chance
to
light
unawares
upon
their
enemies
weapon
,
therewill
be
no
such
hazard
unto
them
,
as
to
expose
them
to
any
dangerous
wound
.
they
will
resolve
to
make
a
fierce
irruption
into
the
city
discurrent
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
crura
agitabunt
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
crus
.
running
about
the
walls
discurrent
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
crura
agitabunt
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
crus
.
shaking
their
heels
there
and
then
entring
into
the
houses
:
climbing
in
at
the
windows
,
like
bold
,
and
desperate
theeves
,
The
terrour
of
the
lower
,
and
meaner
sort
of
the
people
may
be
conceived
may
the
sad
ruine
of
the
Nobles
,
by
the
shaking
of
the
heavenly
,
or
higher
powers
.
And
the
woful
confusion
of
all
Order
,
and
Command
by
the
darkning
of
the
Sun
,
and
Moon
,
and
the
Stars
withdrawing
their
wonted
lustre
:
before
him
God
himself
will
seem
to
own
our
enemies
as
his
souldiers
,
as
plainly
as
if
we
had
it
from
his
own
voice
:
and
declare
openly
,
that
those
mighty
,
and
numerous
armies
,
are
his
,
and
come
thither
by
his
own
command
,
and
irreversible
decree
:
doing
his
pleasure
the
great
,
and
terrible
day
of
the
Lord
.
And
who
will
be
able
to
abide
that
time
?
O
that
even
now
even
now
,
that
you
would
return
,
unto
me
,
saith
the
Lord
,
by
a
sad
,
and
serious
,
and
hearty
repentance
:
expressed
by
fasting
and
by
weeping
,
and
mourning
The
rending
of
your
clothes
will
not
serve
the
turn
begin
with
rending
and
breaking
of
the
heart
,
make
such
a
conversion
to
the
Lord
your
God
,
He
is
so
gratious
He
is
so
merciful
He
is
so
slow
to
anger
,
He
is
of
so
great
kindnesse
,
that
he
is
willinger
to
repent
of
the
evil
who
knows
not
that
upon
our
he
may
return
to
us
,
and
repent
of
the
punishment
.
And
leave
behind
him
a
blessing
meat-offering
,
and
drink-offering
to
the
Lord
our
God
.
Call
the
people
together
by
the
sound
of
a
trumpet
in
Sion
:
put
them
in
mind
,
by
a
holy
Fast
,
to
castigate
the
body
,
and
spend
a
day
in
holy
exercises
.
Call
for
such
an
Assembly
.
gather
the
people
,
to
joyn
together
in
prayer
,
and
other
holy
exercises
:
wherein
the
elder
men
should
lead
the
way
to
others
children
,
and
sucking
infants
let
them
bear
a
part
in
the
publick
humiliation
.
let
the
Bridegoom
also
,
and
the
Bride
,
leave
their
Bride-chamber
,
and
their
mirth
,
let
the
Priests
,
whose
work
it
is
mainly
to
intend
the
service
of
God
,
Let
them
offer
up
their
prayers
,
and
tears
between
the
Atrium●
populi
Porch
,
and
the
Altar
Let
them
say
,
Spare
thy
people
,
O
Lord
,
Let
not
thine
own
inheritance
hear
that
reproach
of
the
heathen
,
for
being
in
a
manner
forsaken
by
God
,
These
are
the
likeliest
means
to
move
the
Lord
,
not
onely
to
be
merciful
to
his
people
,
and
willing
to
spare
them
,
but
zealous
also
in
their
behalf
,
what
answer
can
the
Lord
make
but
that
,
which
shall
carrie
with
it
,
a
supply
of
their
present
wants
,
and
necessities
,
by
plenty
of
corn
and
wine
and
oil
,
and
whatsoever
else
may
serve
to
the
taking
away
of
their
reproach
among
the
heathens
,
I
will
remove
far
from
you
the
Northern
army
,
to
a
barren
,
and
dry
land
:
his
army
,
by
the
way
,
scattered
,
and
divided
,
the
foreparts
from
the
extreamest
,
as
much
as
the
East
of
the
Mediterranean
Sea
is
divided
from
the
Western
parts
.
the
corrupt
smell
of
the
poor
reliques
of
all
their
great
forces
,
shall
be
as
unsavory
in
the
nostrils
of
such
,
as
shall
be
witnesses
of
their
ruine
,
as
all
their
attempts
were
proud
,
and
insolent
,
and
intollerable
The
whole
land
may
turn
their
fear
into
joy
and
gladnesse
,
as
soon
as
God
begins
to
show
,
what
great
things
he
can
do
Vide
v.
I
may
speak
to
the
cattel
Vide
c.
and
tell
them
,
that
our
happinesse
,
shall
not
begin
without
some
comfort
to
the
very
beasts
of
the
field
.
The
Pastures
of
the
wildernesse
shall
put
on
the
face
of
joy
,
and
the
colour
,
which
they
delight
in
.
And
the
trees
,
shall
show
such
plenty
and
variety
of
fruit
,
the
Fig-tree
,
and
the
vine
shall
show
the
choicest
vim
suam
fruit
in
their
kind
do
you
Citizens
of
and
inhabitants
of
Do
you
studie
how
to
expresse
the
solace
,
and
content
,
that
must
needs
follow
upon
the
coming
of
the
true
Doctor
,
and
Teacher
of
Righteousnesse
:
Et
Doctorem
&
pluviam
significat
the
best
rain
,
and
showers
both
the
first
rain
and
the
latter
rain
Such
a
happy
harvest
will
fill
all
places
with
plenty
The
richest
flower
of
the
best
wheat
:
the
most
,
and
best
liquor
from
the
choicest
Vine
,
and
Olive
This
plenty
will
obliterate
the
memory
of
your
former
greatest
famine
,
or
what
other
misery
happened
from
those
mighty
armies
of
hungry
locusts
,
the
Grassehoppers
,
Cankerworms
,
Caterpillers
,
and
Palmerworms
,
that
I
sent
among
you
.
This
plenty
will
be
abundant
recompense
for
those
times
You
may
freely
eat
,
and
be
fully
satisfied
:
and
return
all
possible
praise
and
thanksgiving
to
the
Lord
your
God
,
for
those
wonderful
unspeakable
mercies
,
without
any
more
revolting
,
or
forsaking
of
him
,
as
if
you
were
ashamed
you
shall
see
enough
to
make
you
know
,
that
I
am
in
the
midst
of
and
I
am
the
Lord
your
God
,
and
no
other
beside
me
,
I
might
well
say
that
you
shall
be
sufficiently
obliged
to
his
service
,
and
to
such
a
trust
,
as
shall
make
you
triumph
in
your
holy
Calling
,
rather
then
any
way
be
ashamed
of
it
.
After
these
times
I
will
also
send
down
my
holy
Spirit
,
and
bestow
his
Spiritual
Graces
in
such
abundance
upon
all
sorts
of
men
that
some
men
,
and
women
of
your
own
nation
shall
show
the
power
of
a
divine
prophetick
spirit
,
dreams
,
and
visions
shall
be
revealed
,
not
onely
to
some
of
the
elder
,
but
to
some
also
of
the
younger
sort
.
And
as
no
sex
neither
any
rank
or
order
of
men
,
bond
or
free
,
masters
or
servants
,
shall
be
excluded
from
partaking
of
the
gifts
of
the
Holy
Ghost
.
many
prodigious
signs
will
appear
wonders
in
heaven
and
earth
much
blood
fire
,
and
pillars
of
smoak
,
there
will
follow
a
dark
,
and
dismal
aspect
,
and
alteration
of
the
glorious
light
above
,
sad
and
bloody
the
great
,
and
terrible
day
of
the
Lords
coming
Yet
in
all
this
misery
his
mercy
and
succour
will
not
be
excluded
from
any
that
call
upon
Him
,
Sion
,
and
Ierusalem
shall
not
then
want
such
a
means
of
deliverance
.
And
that
mercy
shall
be
continued
for
ever
to
the
remnant
of
the
Iews
,
that
will
obey
the
voice
of
their
Lord
God
,
that
shall
call
them
A
Prophesie
of
what
shall
happen
,
after
a
longer
,
and
more
uncertain
time
,
in
the
vally
of
Iehoshaphat
,
which
(
what
particular
place
soever
is
chiefly
intended
)
signifies
a
place
,
or
several
places
,
wherein
God
will
please
to
exercise
his
judgement
upon
his
,
and
the
Churches
enemies
:
at
several
times
,
and
upon
several
occasions
before
the
last
Day
of
Iudgement
:
but
compleatly
then
.
Behold
,
it
shall
come
to
passe
in
those
dayes
when
I
shall
bring
again
the
captivity
of
Iudah
,
and
Ierusalem
:
Then
will
I
all
nations
,
and
I
will
make
them
appear
before
me
,
in
the
vally
of
Iehosphaphat
and
there
will
I
avenge
the
injuries
done
to
my
own
People
mine
inheritance
:
whose
cruell
enemies
dispersed
them
through
all
the
world
,
as
if
they
would
have
taken
possession
of
my
own
peculiar
portion
,
and
divided
it
,
as
their
own
haereditary
possession
.
upon
some
of
my
People
they
have
cast
lots
:
they
have
sold
the
children
an
ingenuous
young
man
have
they
made
away
for
the
price
of
an
harlot
,
a
modest
Virgin
for
wine
,
to
drink
And
what
have
you
to
do
with
me
,
Tyrians
,
and
Sidonians
,
and
all
the
Tract
of
Palestine
,
Doth
your
ill
usage
come
in
as
a
return
of
some
injury
,
If
you
do
provoke
me
with
your
ventrous
,
and
first
attempts
,
I
shall
very
speedily
take
order
,
to
return
a
just
recompense
upon
your
own
heads
.
For
both
silver
and
gold
,
and
other
precious
things
,
which
I
bestowed
upon
my
People
,
those
you
took
away
,
thereby
the
better
to
furnish
and
adorn
your
own
Temples
and
Palaces
true
Sons
of
Iudah
and
Ierusalem
you
sold
,
to
the
Grecians
,
and
so
dispersed
them
that
they
might
be
far
enough
from
returning
to
their
own
home
.
But
I
shall
as
surely
recall
them
,
and
reduce
them
safe
out
of
those
parts
,
to
which
you
thought
they
had
been
confined
,
by
your
selling
of
them
thither
.
And
then
I
will
requite
you
in
a
like
return
of
your
deserts
,
upon
your
own
pates
.
For
I
will
leave
your
Sons
,
and
Daughters
,
upon
the
same
termes
,
in
the
hands
of
And
they
shall
have
power
to
dispose
of
them
as
far
off
as
the
Sabeans
.
Because
I
have
so
determined
to
do
,
and
have
justly
passed
such
a
decree
upon
them
.
Publish
,
or
proclaim
your
war
among
what
nations
you
think
fit
.
Provide
your self
of
the
ablest
auxiliaries
,
Put
all
your
strength
upon
it
.
And
leave
not
out
a
man
,
that
can
assist
you
in
this
enterprise
.
Sell
your
plow-shares
,
and
sythes
,
to
supply
your selves
the
better
with
weapons
,
and
engines
of
war
.
And
let
the
weakest
of
all
be
encouraged
to
do
some
proper
service
to
the
cause
.
Let
your
troopes
,
and
Regiments
out
of
severall
nations
multiply
into
a
mighty
army
,
and
muster
up
all
your
forces
together
.
There
in
Imperativo
sic
exponi
porest
.
Fac
fortes
tuas
descendere
,
Domine
,
(
in
auxilium
tuoru●●
)
let
thy
mighty
ones
descend
,
O
Lord
,
rouse
all
the
nations
and
summon
them
personally
to
appear
in
the
vally
of
Iehoshaphat
,
which
I
shall
appoint
,
there
to
sit
in
judgement
against
all
nations
on
every
side
,
Come
,
put
in
your
sithes
,
for
there
is
a
great
harvest
before
you
,
the
wickednesse
of
mine
enemies
is
now
ripe
.
Come
down
For
the
wine-presse
is
full
,
it
runs
over
for
the
exceeding
abundance
of
their
great
,
and
bloudy
offences
,
O
the
multitudes
O
the
vast
companies
making
their
appearance
in
the
vally
the
valley
of
of
threshing
the
day
is
ready
to
come
upon
them
,
in
the
valley
of
decision
,
and
of
threshing
.
the
Sun
,
and
Moon
,
and
Stars
,
shall
be
suddenly
obscured
,
and
loose
their
light
.
The
Lion
of
the
tribe
of
Iudah
shall
roar
out
of
Sion
,
utters
his
voice
,
as
the
defender
of
Ierusalem
heaven
,
and
earth
may
shake
,
The
Lord
will
shew
himself
our
refuge
,
and
the
strength
of
the
Israel
of
God
.
Thus
shall
ye
know
thus
shall
you
see
,
that
I
am
the
Lord
your
God
,
that
dwell
in
my
Sion
,
my
holy
mountain
.
is
holy
shall
be
secured
from
the
unhallowed
hands
of
those
strange
children
,
that
shall
not
be
suffered
,
so
insolently
and
triumphantly
as
they
have
done
,
to
go
thorough
her
any
more
.
then
shall
the
mountains
drop
new
wine
and
the
hils
shall
flow
with
milk
,
And
all
the
rivers
of
shall
with
waters
a
fountain
shall
come
forth
of
the
house
of
the
Lord
,
to
supply
the
of
Shittim
And
then
while
Egypt
,
and
Edom
,
i.
e.
shall
lie
ruinous
,
and
desolate
,
because
of
the
innocent
blood
,
which
they
have
shed
in
Iudah
in
the
mean
while
Jerusalem
shall
be
comforted
with
a
true
,
and
lasting
felicity
.
And
the
blood
of
the
Saints
,
which
I
did
not
before
manifest
to
be
pure
,
and
innocent
,
and
therefore
most
unjustly
spilt
,
that
shall
I
,
declare
to
be
pure
,
and
innocent
,
vide
v.
And
thus
will
God
ever
abide
with
his
Church
,
THe
words
&
●es
,
&
verba
signif.
or
things
of
Amos
,
who
was
among
the
Shepherds
,
or
keepers
of
cattle
in
Tekoah
these
things
were
revealed
to
in
the
time
of
King
of
son
of
King
of
two
years
Vide
Hieron
.
&
Iosephum
.
&
before
the
Earthquake
Thus
said
Amos.
The
Lord
sends
an
angry
threatning
voice
from
Sion
,
and
Ierusalem
,
This
terrible
voice
will
have
a
doleful
effect
in
the
pleasant
pastures
of
shall
in
the
height
and
glory
of
it
be
withered
Thus
saith
the
Lord
.
For
so
many
foul
sins
of
Damascus
,
as
have
filled
up
the
full
measure
of
their
iniquity
,
and
may
be
brought
against
them
in
the
perfect
number
of
seven
,
by
the
addition
of
four
more
to
their
first
three
,
that
were
bad
enough
:
For
these
I
will
not
restore
Damascus
to
my
wonted
favour
,
I
will
not
recal
that
Specially
in
that
they
heavily
afflicted
my
people
of
Gilead
trampling
upon
them
laying
on
them
like
thrashers
I
will
send
a
furious
enemie
against
them
,
which
,
like
a
fire
,
shall
sodainly
deface
and
ruine
the
royal
structures
erected
by
when
they
shall
be
the
Palaces
of
his
son
And
I
will
break
the
very
strength
of
Damascus
,
And
I
will
pack
away
the
inhabitants
of
the
Plain
of
Princes
,
that
rule
over
For
the
shall
be
led
captives
into
saith
the
Lord
When
they
of
have
made
up
the
like
measure
of
their
sins
,
the
like
punishment
shall
be
as
peremptorily
decreed
against
them
:
specially
because
of
their
cruelty
to
those
of
whom
,
though
they
came
into
Edom
,
as
if
they
had
been
their
own
captives
,
Whereby
they
did
as
good
as
imprison
them
Therefore
I
will
cause
such
warlike
forces
to
come
to
the
wall
of
as
shall
all
the
fair
buildings
within
it
.
And
the
inhabitants
of
Azotus
shall
be
turned
out
of
doors
,
and
the
Rulers
of
Ascalon
Gaza
,
Azotus
I
will
turn
my
hand
against
Ekron
the
rest
of
the
Philistims
shall
be
destroyed
Thus
saith
the
Lord
,
For
the
like
overflowing
of
the
Vt
exposuimns
,
v.
transgressions
of
in
so
full
a
measure
,
I
will
not
be
reconciled
unto
them
,
nor
reverse
the
decree
already
passed
against
them
.
Because
they
used
the
like
cruelty
,
that
the
Philistims
did
,
against
the
poor
which
came
peaceably
to
them
,
but
were
sold
away
to
the
as
captives
taken
in
war
.
Vide
v.
they
so
easily
forgot
the
league
,
and
friendship
,
that
was
between
their
that
used
the
stile
,
and
love
of
Brethren
:
Therefore
will
I
send
an
enemie
to
the
walls
of
Tyrus
,
that
shall
set
the
stately
buildings
of
Tyrus
on
The
like
measure
of
sin
will
draw
the
like
punishment
upon
because
he
was
so
unnaturally
cruel
to
his
Brethren
,
Iacob
,
shewing
no
bowels
of
compassion
resting
upon
a
violent
,
obstinate
,
implacable
way
of
furious
anger
,
transmitted
as
an
hereditary
vice
to
Posterity
for
ever
.
such
flames
of
War
shall
be
kindled
in
shall
consume
the
fair
Pallaces
thereof
.
thus
saith
the
Lord
.
For
the
full
measure
of
the
transgressions
of
the
Lot
:
they
shall
receive
the
same
D●om
with
the
for
their
barbaro●s
inhumanity
the
ripping
up
of
the
matrones
of
even
when
they
were
great
with
child
.
to
enlarge
their
territories
fire
shall
be
kindled
by
the
walls
of
shall
devour
the
choicest
Pallaces
,
and
Mansions
of
the
with
military
clamours
like
a
horrible
storm
,
and
tempest
Which
shall
be
the
sadder
by
the
captivity
of
the
King
,
and
his
Princes
:
and
their
titular
Deitie
,
and
his
Priests
.
For
,
The
Lord
hath
spoken
it
.
THus
saith
the
Lord
.
Because
Moab
hath
fil'd
up
the
same
measure
of
sin
Expon
.
ut
cap.
therefore
I
pronounce
the
same
punishment
to
them
burning
the
bones
of
one
of
the
Kings
of
Edom
,
sic
chaldaus
,
sed
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
potest
exponi
per
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
pro
calce
,
mingling
the
ashes
with
the
lime
,
and
mortar
that
they
used
in
dawbing
and
plaistering
of
their
walls
,
Therefore
I
will
raise
up
an
that
shall
kindle
such
a
war
,
as
shall
be
the
ruine
of
in
the
hurry
,
and
tumult
of
that
war
,
shall
many
of
the
Moabites
die
,
amidst
the
confused
noise
of
the
trumpets
,
sic
.
c.
and
shouts
of
the
enemy
So
will
be
cut
off
in
the
heart
of
the
Countrey
,
their
eminentest
Governours
,
and
Commanders
:
and
all
their
Princes
,
shall
have
their
share
in
this
punishment
,
that
shall
sweep
them
all
away
,
saith
the
Lord
,
thus
saith
the
Lord
Because
Iudah
presumed
to
make
up
such
a
high
measure
of
sinne
,
as
cried
to
heaven
for
Justice
,
therefore
they
also
shall
have
their
doom
run
in
the
same
termes
.
because
they
forsook
the
most
holy
lawes
,
and
statutes
of
God
,
aud
were
chiefly
led
by
their
own
phansies
,
and
lying
vanities
,
as
the
ill
example
of
their
Forefathers
,
toald
them
on
,
and
deluded
their
foolish
hearts
.
fire
in
Iudaea
,
that
shall
not
end
without
the
firing
of
the
Temple
,
and
the
Palaces
,
and
other
costly
pieces
of
building
in
their
Mother-City
of
Ierusalem
kingdom
of
Israel
Of
whom
thus
saith
the
Lord
.
For
the
full
measure
of
iniquity
made
up
by
the
Israelites
,
and
running
over
,
I
will
make
good
the
sad
irreversible
Sentence
passed
against
them
,
to
sell
men
better
than
themselves
,
and
righteous
persons
at
poor
rates
,
the
least
summe
of
money
,
or
a
pair
of
shooes
poor
man
they
are
as
stomachfull
against
the
poor
,
as
if
they
could
eat
them
up
they
think
it
not
enough
,
to
throw
them
as
low
as
the
dust
of
the
earth
,
unlesse
they
take
of
that
dust
,
and
cast
it
upon
their
heads
,
humble
,
and
quiet
men
,
they
disturb
them
in
the
way
,
the
Father
,
and
the
Sonne
abuse
the
same
woman
.
By
which
horrid
crimes
,
they
pollute
my
holy
name
some
pledges
they
made
use
of
for
sacred
vestures
or
carpets
,
in
or
upon
them
to
prostrate
themselves
before
their
Idol-altars
they
delighted
their
palates
with
that
wine
,
which
they
bought
with
what
was
gained
by
the
sale
of
their
goods
,
whom
themselves
had
unjustly
condemned
.
in
the
house
of
their
false
Gods
I
drove
away
the
Amorite
before
them
,
a
stout
and
strong
people
,
giants
of
so
vast
a
bignesse
,
and
stature
,
that
whosoever
was
to
fight
against
them
,
would
think
that
his
sword
was
to
hack
at
Cedars
,
and
Oakes
,
rather
than
to
cut
down
men
:
Yet
these
Cedars
,
and
Oakes
did
I
pluck
up
by
the
roots
,
and
cut
off
in
the
branches
,
for
them
,
whom
I
had
first
obliged
by
a
miraculous
delivery
from
their
Egyptian
bondage
,
and
a
safe
conduct
thorough
a
vast
,
and
barren
wildernesse
,
where
they
were
fourty
yeares
together
till
they
came
to
possesse
those
grounds
of
the
Amorites
I
raised
up
some
of
your
children
to
be
Prophets
,
I
made
others
of
the
Nazarites
Tell
me
,
if
any
of
these
things
can
be
denied
,
or
if
all
these
favours
were
not
freely
thus
disposed
of
,
for
your
good
,
saith
the
Lord
?
And
yet
you
would
often
interrupt
the
strict
order
of
the
Nazarites
,
by
perswading
them
to
drink
wine
,
you
longed
so
much
to
hear
your
Prophets
tell
you
rather
of
that
which
was
pleasing
,
than
of
that
which
was
true
,
that
you
spared
not
to
lay
it
as
an
Injunction
upon
them
.
I
will
bring
you
into
great
streights
,
and
pressures
as
a
cart
,
streitned
in
it self
,
doth
seem
to
groane
,
and
make
a
noise
of
complaint
under
the
weight
of
many
sheaves
It
will
be
to
little
purpose
to
think
of
saving
your selves
by
flight
,
or
of
finding
wayes
of
evasion
It
will
be
as
vain
to
think
of
resisting
,
and
overcoming
them
,
by
strength
of
body
,
or
stoutnesse
of
heart
.
For
,
the
means
of
flight
shall
be
taken
from
them
,
and
the
stoutest
shall
feel
his
stout
heart
,
to
faint
,
and
sink
within
him
.
And
the
strongest
of
your
champions
shall
not
be
able
to
preserve
his
own
life
.
Nor
shall
the
most
cunning
Archers
be
able
to
stand
to
it
so
long
,
as
to
make
sufficient
use
of
his
bow
.
Or
the
swiftest
of
foot
,
to
runne
so
fast
,
as
to
carry
himself
farre
enough
out
of
danger
.
Or
,
the
most
confident
Horse-man
to
ride
so
fast
,
but
that
a
speedy
,
and
deadly
blow
shall
overtake
him
and
make
an
end
of
his
life
.
And
if
any
be
accounted
of
so
Heroicall
a
spirit
,
that
he
may
presume
of
better
fortune
than
other
mighty
men
:
even
he
shall
be
forced
to
yeild
at
last
:
or
,
to
betake
himself
to
his
heeles
,
like
a
naked
Souldier
,
stripped
of
all
his
harness
,
and
leaving
all
his
weapons
behind
him
.
For
,
the
Lord
hath
spoken
it
.
HEar
now
,
O
ye
children
of
what
the
Lord
saith
against
you
,
the
whole
nation
of
the
Iews
,
as
one
family
increased
into
a
mighty
people
he
delivered
them
out
of
To
this
purpose
doth
the
Lord
speak
unto
you
.
You
onely
I
made
choice
of
,
and
selected
above
all
other
nations
,
for
a
peculiar
people
,
Therefore
all
your
unthankfulnesse
,
and
disobedience
,
and
wickednesse
will
call
for
a
visitation
,
in
a
heavier
way
of
punishment
.
men
that
walk
together
in
the
same
way
,
are
agreed
together
.
And
will
the
Lion
roar
either
in
the
forrest
or
in
his
den
,
but
when
the
prey
is
in
his
view
:
so
near
that
he
may
take
it
,
when
he
will
.
Do
birds
use
to
fall
into
a
net
,
spred
upon
the
ground
,
and
be
taken
in
it
,
unlesse
it
be
purposely
so
laid
by
the
Fowler
,
that
it
may
apprehend
them
.
the
Fowler
will
not
remove
the
snare
,
till
the
birds
be
caught
:
When
by
the
sound
of
a
trumpet
,
there
is
notice
given
to
a
City
shall
not
that
City
be
afraid
,
Why
then
do
not
your
fears
produce
the
like
care
,
is
there
any
such
evil
of
punishment
denounced
,
or
brought
upon
a
City
,
of
which
God
himself
is
not
the
Authour
?
he
keeping
it
not
so
secret
,
but
that
,
by
his
Prophets
,
you
are
made
privie
to
his
full
intention
,
Which
of
you
now
will
not
be
afraid
at
the
roaring
of
this
Lion
?
And
which
of
us
that
are
Prophets
,
dare
refuse
to
prophesie
,
and
give
you
notice
of
that
,
which
God
himself
injoynes
us
to
speak
Let
it
be
divulged
in
the
Palaces
of
Ashdod
and
in
all
the
Palaces
of
that
they
are
invited
,
freely
to
meet
together
upon
the
mountains
of
Samaria
,
and
there
at
least
,
let
them
take
notice
of
the
strange
cruelty
of
the
which
may
be
evidenced
by
the
fearful
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
obstreper●
outcries
,
and
lamentable
noise
,
and
exclamations
,
extorted
by
the
many
oppressions
,
and
injuries
of
the
insolent
Governors
,
that
ruled
,
or
rather
domineered
within
the
City
few
or
none
of
them
did
ever
regard
,
or
think
of
doing
any
thing
that
was
right
,
and
equal
,
saith
the
Lord
All
their
care
was
,
by
hook
,
or
by
crook
:
by
any
false
,
and
unjust
waies
whatsoever
:
to
hoord
up
more
and
more
wealth
:
and
furnish
their
own
stately
house
by
cheating
,
and
impoverishing
of
other
men
.
Therefore
thus
saith
the
Lord
God
An
enemie
the
Land
,
round
about
.
He
shall
tame
thee
,
and
bring
down
thy
strength
,
and
empty
thy
rich
,
and
stately
houses
,
as
if
a
shepherd
should
venture
to
snatch
a
leg
,
or
two
,
or
a
little
piece
of
the
ear
of
a
sheep
out
of
the
mouth
of
a
hungry
Lion
.
Thus
saith
the
Lord
that
will
lie
in
Damascus
as
in
a
bed
;
and
in
Samaria
as
in
the
corner
of
a
bed
,
Hear
this
and
make
protestation
of
it
in
the
house
of
Iacob
saith
the
Lord
God
,
the
Lord
of
Hosts
,
when
I
begin
to
punish
those
of
Israel
,
for
the
foul
sins
,
which
they
have
committed
,
Down
will
go
the
Altars
at
Bethel
:
and
the
Hornes
of
the
chief
Altar
will
be
broken
in
pieces
,
and
the
Altar
ruined
,
The
winter-house
,
and
the
summer-house
shall
feel
the
same
blow
.
The
Kings
Ivory-house
shall
have
the
same
fate
with
many
other
houses
,
that
shall
be
levelled
with
the
ground
.
For
the
Lord
of
Hostes
hath
spoken
it
:
HEar
ye
this
,
which
God
hath
revealed
unto
me
,
you
,
that
dwell
in
Samaria
,
upon
a
high
hill
like
fat
kine
ipsi
Principes
truculenti
,
&
genio
indulgentes
vocantur
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Tauri
Basan
.
rather
then
modest
,
and
temperate
wives
You
that
scorn
,
and
oppresse
the
poor
,
and
needy
.
And
speak
to
your
Husbands
,
and
Rulers
,
to
bring
them
that
you
may
get
as
much
out
of
them
,
as
will
defray
the
charge
of
your
convivium
celebrare
.
unde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
convivium
.
drinking
,
and
feasting
The
Lord
hath
sworn
by
his
own
sacred
Majesty
,
i.
that
the
time
shall
come
upon
you
ere
long
,
wherein
the
enemy
shall
surprise
both
your selves
,
and
your
pampered
children
,
as
Fishers
with
their
hic
vel
humum
piscatorium
significat
,
vel
contum
quo
piscatores
in
rebus
percantandis
,
&
explorandis
utuntur
,
&
sic
dicitus
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
notione
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
propter
ferrum
acutum
in
capite
.
E●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
vel
v.
l
sunt
,
ex
spinis
facta
(
nam
spinae
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dicuntur
,
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
quód
removendae
sint
)
vel
navi
maj
r●
adjunctae
,
ut
iis
ad
littus
appelletur
.
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
recedere●
fishhooks
,
and
other
instruments
of
their
art
,
use
to
catch
the
fishes
,
you
shall
be
creep
out
at
the
breaches
in
the
walls
every
one
at
that
breach
,
which
she
can
first
light
upon
.
you
shall
be
cast
out
as
far
as
into
This
is
that
,
which
God
himself
hath
decreed
against
you
.
get
you
to
Bethel
show
some
of
your
impiety
take
your
way
toward
Gilgal
there
make
up
the
full
measure
of
your
sins
.
Every
morning
bring
the
sacrifices
for
those
tithes
,
which
should
be
paid
every
third
year
dies
afferte
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
annos
,
vel
dies
significare
po●est
.
pay
them
in
three
daies
offer
also
a
sacrifice
of
Praise
,
and
Thanksgiving
in
an
offering
by
fire
make
use
of
leaven
,
be
sure
that
notice
be
taken
of
your
voluntary
offerings
.
proclaim
it
to
the
world
.
For
this
pleaseth
you
well
,
O
ye
children
of
Israel
,
saith
the
Lord
God
,
I
also
pleased
my self
in
sending
such
scarcity
of
meat
in
all
your
Cities
,
that
there
was
nothing
of
it
to
be
seen
sticking
in
your
teeth
.
And
it
was
accompanied
as
great
a
want
of
bread
in
all
places
.
Yet
did
not
these
punishments
produce
such
a
repentance
keeping
the
rain
from
you
too
,
This
drought
you
had
,
even
in
the
three
moneths
before
harvest
,
I
granted
rain
to
some
Cities
and
Towns
,
when
I
denied
it
to
other
neighbour-cities
.
one
piece
of
ground
was
rained
upon
,
and
another
for
want
of
rain
,
was
dried
up
,
two
or
three
Cities
were
forced
to
travail
to
some
other
Citie
(
that
had
the
benefit
of
some
few
showers
)
there
to
quench
their
thirst
.
Yet
was
not
that
City
so
well
stored
,
as
to
let
them
have
water
,
in
so
large
a
supply
,
as
they
desired
.
Neither
would
this
plague
work
so
much
upon
you
,
as
to
bring
you
to
a
serious
repentance
,
saith
the
Lord
.
Therefore
I
proceed
against
you
by
another
plague
of
blasting
and
of
mildew
as
you
more
and
more
multiplied
,
and
&
multiplicationem
,
&
sumptum
,
atque
culturam
significare
porest
,
bestowed
cost
upon
your
gardens
,
and
vineyards
,
and
your
fig-trees
,
and
olive-trees
:
so
did
I
more
,
and
more
increase
the
number
of
locusts
,
and
canker-worms
,
to
spoile
,
and
devour
them
.
still
you
continued
as
impenitent
,
as
you
were
before
,
saith
the
Lord
.
In
your
way
to
Egypt
,
and
from
thence
,
I
took
away
some
of
you
with
the
pestilence
,
and
some
with
the
sword
some
of
the
youngest
,
and
lustiest
men
,
the
losse
of
your
horses
the
stinking
smell
of
your
Yet
were
not
you
so
sensible
of
these
judgements
,
as
to
stop
and
re●al
your selves
,
and
be
converted
unto
me
,
saith
the
Lord
.
I
brought
a
desolation
upon
some
others
among
you
,
somewhat
like
unto
that
of
Sodom
,
and
Gomrrah
,
so
that
the
few
,
that
escaped
,
were
like
firebrands
,
plucked
out
of
a
terrible
flaming
fire
.
And
still
you
were
far
enough
from
making
your
humble
addresses
unto
me
,
Now
therefore
I
have
reason
to
continue
my
resolution
of
bringing
those
and
the
like
plagues
upon
you
,
Therefore
because
you
see
I
am
coming
against
you
with
such
variety
of
punishments
fit
and
prepare
your selves
to
meet
me
He
created
the
mighty
mountains
,
and
,
raiseth
the
violent
winds
He
can
discover
the
innermost
conceipts
,
meditations
,
and
intentions
of
the
heart
of
man
It
is
he
which
makes
the
glorious
light
of
the
morning
,
and
can
cloud
or
eclipse
that
light
with
sodain
darknesse
,
as
the
sole
Author
,
and
Commander
both
of
Light
and
Darknesse
.
It
is
he
that
walks
upon
those
eminent
places
of
the
world
,
The
Lord
God
of
Hosts
is
his
name
,
HEar
what
I
have
to
say
unto
you
,
O
you
children
of
Israel
.
a
sad
Propheticall
Lamentation
I
cannot
but
speak
it
over
you
,
Israel
should
be
like
a
pure
Virgin
,
her
fall
from
that
Virginity
hath
produced
so
deep
,
and
great
a
fall
into
calamity
,
and
desolation
,
that
there
is
little
,
or
no
hope
of
her
rising
again
,
She
is
levelled
with
the
Earth
,
and
knowes
of
none
,
that
are
able
to
raise
her
up
,
For
thus
saith
the
Lord
God
,
A
City
in
Israel
,
that
could
send
out
a
thousand
shall
scarcely
be
able
to
show
the
tenth
part
of
them
left
alive
:
And
that
City
which
could
send
out
a
hundred
,
shall
have
as
little
a
proportion
left
for
the
house
of
Israel
.
Yet
this
sentence
is
not
so
irreversibly
concluded
by
the
Lord
,
against
the
house
of
Isaael
,
but
that
if
you
will
now
seek
after
your
mercifull
God
,
in
the
way
of
Repentance
,
you
may
either
remove
,
or
,
at
least
,
mitigate
the
decree
of
your
most
just
,
and
deserved
punishment
,
that
will
otherwise
cut
off
so
many
by
death
.
You
must
absolutely
renounce
the
service
of
your
golden
calf
in
Bethel
.
Vid.
c.
You
must
have
no
more
to
do
in
the
Idolatry
of
Gilgal
or
Beersheba
.
For
Gilgal
must
go
into
captivity
And
Bethel
shall
be
turned
to
Beth-aven
Therefore
keep
close
to
that
way
of
Repentance
,
wherein
God
is
to
be
found
.
That
's
the
onely
way
to
preserve
you
in
life
,
and
safety
.
the
house
of
Ioseph
may
be
compassed
with
those
flames
of
war
,
that
will
break
out
on
such
a
sudden
,
that
the
best
of
you
,
and
your
friends
will
find
no
time
,
wherein
to
quench
,
or
prevent
them
:
no
not
in
Bethel
,
ut
e.
that
turn
Iustice
and
leave
her
on
the
ground
,
He
made
the
Pleiades
Hinc
gr.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dicuntur
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
quod
tempus
navigationi
opportunum
ostendant
,
&
lat.
Vergili●
,
à
verno
tempore
,
sed
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ex
Arab.
quasi
stellarum
and
Orion
nomen
habet
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
inconstantia
&
levitate
.
nimbosus
Orion
It
is
He
that
can
turn
the
shadow
of
death
into
the
clearest
morning
,
and
,
the
brightest
day
into
the
blackest
night
He
that
can
call
the
waters
out
of
the
Sea
,
and
poure
them
down
again
upon
the
earth
He
whose
name
is
Iehovah
It
is
he
that
doth
refresh
,
and
inable
a
weak
man
,
which
hath
been
laid
vaslitas
pro
vastato
,
&
infirmo
.
wast
,
and
desolate
;
that
he
overcomes
the
strong
.
a
feeble
man
,
laid
desolate
,
shall
invade
,
and
take
a
strong
place
of
defense
.
they
have
showed
their
malice
against
him
,
that
hath
reproved
in
the
very
gates
they
use
to
abominate
him
,
that
speaks
sincerely
,
Now
because
you
oppressed
,
and
trampled
upon
the
poor
,
taking
from
them
burdens
of
wheat
,
Therefore
you
that
have
built
you
sumptuous
houses
of
hewen
stone
shall
not
come
to
possesse
,
and
enjoy
them
:
nor
shall
ye
taste
the
wine
of
those
fair
and
lovely
vineyards
,
which
you
have
planted
For
I
observe
your
manifold
transgressions
,
wherein
you
afflict
the
just
and
by
your
bribery
keep
the
needy
from
their
right
,
in
that
very
place
,
wherein
they
have
most
reason
to
expect
it
.
Therefore
,
in
such
evill
and
corrupt
times
,
he
that
is
wise
will
spare
his
giving
you
any
more
good
admonitions
bethink
your selves
of
doing
that
,
which
becomes
the
people
of
God
,
and
by
all
meanes
,
avoiding
such
foule
faults
,
that
you
may
live
,
and
the
Lord
God
of
Hostes
will
be
with
you
,
as
you
use
to
boast
,
Avoid
sinne
,
with
a
perfect
hatred
of
it
,
and
do
that
which
is
good
,
take
care
for
the
free
course
of
Iustice
,
in
the
publick
places
of
judgement
.
Then
happily
the
Lord
of
Hostes
will
be
mercifull
to
the
poor
remnant
of
to
no
other
end
doth
the
Lord
God
of
Hostes
threaten
This
is
the
intent
of
that
,
which
the
Lord
hath
said
,
that
there
shall
be
mourning
,
in
all
your
streets
,
and
lamentation
in
all
your
high-waies
,
Where
the
generall
calamity
shall
joyn
whole
troupes
of
them
together
in
the
sad
tone
of
Alas
!
Alas
!
what
will
become
of
us
?
Then
shall
they
,
invite
the
Husbandmen
to
bear
a
part
in
their
Lamentation
:
and
they
,
that
for
their
skill
in
those
sad
waies
of
Mourning
,
were
wont
to
be
hired
to
do
it
,
shall
be
called
in
seriously
to
expresse
that
sorrow
,
which
equally
concerned
And
in
all
the
Vineyards
there
also
shall
you
eccho
your
dolefull
sighes
,
and
outcries
to
one
another
.
While
I
passe
thorough
thy
land
saith
the
Lord
.
Then
woe
to
them
are
not
ashamed
to
say
.
Oh
when
will
the
day
of
the
Lord
come
,
would
fain
see
,
in
earnest
,
what
that
day
will
prove
Abraham
,
Isaac
Oh
that
the
time
were
come
,
when
we
might
see
the
day
of
the
Lord
,
why
are
you
so
willing
to
see
it
what
it
will
be
to
you
,
a
black
,
and
dismall
day
,
a
time
of
extream
misery
,
and
calamity
,
without
the
mixture
of
any
light
somnesse
,
and
comfort
.
As
if
a
man
should
run
from
a
roaring
Lion
,
that
hath
him
in
pursuit
,
and
,
in
the
way
,
meet
with
an
angry
Bear
with
open
mouth
ready
to
devour
him
,
or
if
he
should
get
safely
to
his
own
house
and
there
leaning
his
hand
on
the
wall
,
instantly
a
serpent
should
come
out
thence
,
and
bite
him
,
Will
not
that
be
a
fearfull
horrid
,
dismall
day
,
and
without
any
hope
of
light
,
and
solace
,
I
ever
hated
,
and
abhorred
,
your
Festivall
Dayes
:
And
your
sweet
incense
,
or
what
else
you
offered
in
my
house
,
at
the
time
of
your
solemn
assemblies
,
was
not
accepted
by
me
,
as
any
sweet
savour
,
your
Holocausts
,
and
other
oblations
,
never
moved
me
so
much
,
as
to
look
favourably
upon
them
,
your
fat
peace-offerings
never
gained
any
good
liking
from
me
,
Away
with
the
bawling
noise
,
and
tedious
iteration
of
your
Songs
,
and
Hymnes
,
The
like
I
may
say
of
your
Psalteries
,
and
Harps
,
came
into
my
eares
,
like
a
harsh
sound
Iustice
,
and
Iudgement
.
To
see
them
passe
smoothly
,
and
faeirly
on
in
your
publick
Courts
,
not
like
water
onely
,
but
like
a
mighty
torrent
how
often
did
you
offer
me
any
sacrifice
,
and
oblation
,
in
the
time
of
your
fourty
yeares
safe
conduct
about
the
wildernesse
,
O
house
of
Israel
?
you
carried
about
with
you
the
shrine
of
Moloch
and
Chiun
one
of
those
Images
,
which
you
represented
in
a
These
were
the
the
Deities
,
which
you
made
to
your selves
,
For
those
impieties
I
will
cause
you
to
be
carried
away
captive
beyond
Damascus
,
saith
the
Lord
,
whose
name
is
the
God
of
Hostes
,
WOe
be
to
you
do
live
in
ease
,
and
security
,
You
that
trust
in
the
strength
of
Mount
Sion
,
and
the
mountain
of
Syria
,
Egypt
called
by
the
names
of
the
chief
of
other
nations
,
to
Va●●
pro
whom
the
house
of
use
to
apply
themselves
go
to
Chalne
and
Hamath
the
great
Thence
come
nearer
unto
Gath
of
the
Philistims
you
in
a
better
estate
,
then
those
Kingdoms
?
or
do
you
extend
your
borders
wider
then
they
did
?
that
perswade
your selves
,
the
time
of
affliction
is
far
enough
from
you
,
and
therefore
you
may
be
the
bolder
with
your
too-much
authority
over
others
,
as
in
a
throne
of
ease
,
them
that
lie
upon
sumptuous
,
and
large
Ivorie
beds
,
where
they
stretch
themselvss
feeding
upon
the
tenderest
,
choicest
lambs
,
that
can
be
found
in
all
the
flock
:
and
calves
purposely
fatted
for
them
in
the
stall
.
singing
division
to
the
sound
of
the
Psalterie
,
and
other
instruments
of
Musick
,
which
they
have
made
special
choice
of
for
themselves
.
as
King
David
drinking
their
wine
in
great
bowls
and
annointing
themselves
with
costly
ointments
spare
litle
,
or
nothing
for
the
relief
of
their
own
countrymen
,
that
are
in
need
,
and
miserie
.
Therefore
,
after
a
little
while
,
they
shall
go
in
the
head
of
the
captives
And
there
will
be
a
speedy
end
of
all
the
banquets
(
even
the
funeral
banquets
)
of
those
luxurious
feasters
,
that
stretched
themselves
,
For
the
Lord
God
hath
sworn
by
Himself
,
saith
the
Lord
God
of
Hosts
,
I
abhor
the
pride
of
all
the
children
of
Israel
,
their
Palaces
hated
by
me
:
Their
Cities
also
and
People
,
(
or
whatsoever
it
is
wherewith
they
are
now
plentyfully
stored
)
will
I
,
give
up
And
if
it
chance
,
that
some
few
be
left
in
one
house
:
they
also
shall
perish
,
Then
if
the
Vncle
to
one
that
dies
in
the
house
,
shall
come
thither
to
order
that
the
dead
corps
may
be
thence
removed
,
and
burned
If
he
shall
say
to
any
one
that
is
within
the
house
,
Be
there
any
more
left
with
thee
?
One
of
the
house
shall
answer
,
None
Then
he
shall
reply
Say
no
more
It
is
too
late
for
us
now
,
to
betake
our selves
,
to
the
name
of
Almighty
God
.
mentioning
him
God
will
command
to
smite
Palaces
,
and
Cotages
alike
,
with
such
breaches
,
and
ruines
,
as
shall
not
easily
be
repaired
,
It
is
as
hard
,
and
unlikely
a
thing
to
move
them
to
repentance
,
as
to
make
horses
run
upon
slipperie
rocks
,
or
oxen
plow
there
,
with
good
successe
.
that
have
turned
Iustice
,
and
Righteousnesse
as
gall
,
and
wormwood
You
triumph
in
your
a
matter
of
nothing
.
For
you
say
,
Have
not
we
,
by
our
own
strength
,
and
power
,
pushed
down
the
strong
forts
of
our
enemies
,
as
it
were
with
horns
,
For
behold
I
will
raise
up
against
you
a
fierce
,
and
potent
nation
,
O
house
of
Israel
,
saith
the
Lord
God
of
Hosts
.
so
they
shall
oppresse
and
hunt
after
you
,
from
the
entring
in
of
Hamath
,
to
that
which
is
called
the
river
of
the
plain
,
or
of
the
wildernesse
The
Lord
God
was
pleased
to
show
me
a
vision
.
in
the
beginning
of
the
shooting
up
of
the
latter
growth
,
after
the
mowing
or
cutting
down
that
belonged
to
the
King
.
Then
appeared
to
me
God
himself
,
forming
of
locusts
,
Sic
Ioel
And
it
came
to
passe
.
When
the
locusts
seemed
very
busie
,
in
cosuming
the
grasse
,
and
other
fruit
of
the
land
,
and
had
done
much
harm
already
to
it
:
I
said
,
Lord
God
be
favourable
and
gratious
For
,
who
shall
then
raise
up
again
the
Posteritie
of
Iacob
,
which
are
already
much
exhausted
,
and
brought
low
the
Lord
repented
of
this
saying
,
it
should
not
proceed
,
Sic
Ioel
in
this
manner
,
it
was
revealed
unto
me
by
the
Lord
God
Behold
,
he
called
for
a
judgement
by
fire
This
fire
was
so
violent
,
that
it
seemed
to
be
devouring
the
great
deep
)
and
it
had
already
devoured
part
significat
,
&
regionem
,
Gall.
Les
champs
.
&
lat.
vocamus
vide
cap.
Then
said
I
,
O
Lord
God
stay
thine
anger
:
For
,
how
shall
the
children
of
Iacob
subsist
after
this
?
Vt
v.
So
the
Lord
repented
of
this
also
,
I
will
not
now
go
on
with
this
way
of
revenge
,
saith
the
Lord
God
.
the
Lord
showed
me
in
this
manner
.
Behold
the
Lord
stood
upon
a
wall
made
by
line
,
and
a
line
in
his
hand
the
Lord
God
said
unto
me
,
Amos
,
what
seest
thou
?
And
I
said
,
I
see
a
line
.
Then
saith
the
Lord
,
of
the
strict
line
of
Iustice
,
in
examining
the
faults
of
my
people
Israel
.
I
will
not
so
easily
passe
them
by
,
the
high
places
of
will
be
made
desolate
,
and
the
Bethel
,
will
be
laid
waste
.
I
will
rise
against
the
house
af
Ieroboam
,
with
the
sword
When
Amaziah
,
the
chief
idolatrous
Priest
of
Bethel
,
understood
of
these
three
unwelcom
prophesies
,
He
sent
to
Ieroboam
then
King
of
saying
,
Amos
hath
done
that
which
tends
to
rebellion
,
in
the
middest
of
the
house
of
in
such
plain
terms
,
as
the
land
cannot
and
should
not
endure
,
For
thus
saith
Amos
King
Ieroboam
shall
die
by
the
sword
:
Israel
shall
be
led
away
captive
into
a
strange
land
,
Heark
you
,
you
Seer
,
You
had
best
be
packing
hence
into
Iudah
,
and
there
get
a
poor
living
,
by
your
heretical
doctrine
,
and
false
prophesies
.
Let
us
hear
no
more
of
you
at
Bethel
.
For
here
is
the
Kings
Chappel
,
and
the
Kings
Court
.
Amos
made
answer
and
said
to
Amaziah
.
I
did
neither
usurpe
,
nor
ambitiously
affect
the
place
,
or
title
of
a
Prophet
:
nor
had
I
by
birth
,
or
succession
,
or
education
in
the
Schools
of
the
Prophets
,
any
claim
,
or
pretense
unto
it
.
For
indeed
I
was
brought
up
among
flocks
of
sheep
,
Vide
c.
and
herds
of
cattel
as
a
gatherer
of
sycomores
for
bruit
beasts
,
Though
it
pleased
God
to
take
me
from
following
the
stock
,
and
lay
this
necessitie
upon
me
of
prophesying
to
his
people
of
Israel
.
he
saith
,
Go
,
prophesie
unto
this
people
.
Now
therefore
hear
thou
the
word
of
the
Lord
.
Thou
,
that
saiest
,
Drop
not
thy
Prophetical
words
against
We
desire
not
that
one
drop
of
them
should
fall
upon
Domus
Isaac
propopul●
Isr.
ut
c
our
nation
Thus
saith
the
Lord
.
Thy
wife
,
in
this
very
City
,
shall
have
her
body
abused
Thy
sons
also
and
thy
daughters
shall
be
cut
off
by
the
Assyrian
swords
.
And
thy
idolatrous
Country
shall
be
divided
by
And
thou
shalt
die
in
a
prophane
land
And
all
Israel
shall
be
carried
captive
from
hence
vision
likewise
did
the
Lord
God
show
unto
me
,
And
,
behold
,
It
was
a
basket
of
ripe
summer-fruit
.
the
Lord
said
,
What
seest
thou
,
I
answered
,
A
basket
of
ripe
summer-fruit
.
Then
the
Lord
said
unto
me
.
The
Alludunt
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
end
is
coming
upon
my
people
of
Israel
.
I
will
passe
by
their
sins
no
more
,
And
their
merrie
songs
in
their
stately
Palaces
,
shall
be
turned
into
fearful
howling
in
that
day
,
saith
the
Lord
God
.
And
many
bodies
of
dead
men
cast
aside
It
will
highly
concern
you
to
take
notice
of
this
You
that
devour
the
poor
,
and
modesti
,
vel
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
pauperes
meek
,
and
humble
men
obliterate
the
name
,
and
memory
of
them
from
the
earth
,
You
that
say
,
When
will
the
New
Moon
,
and
the
Sabbath
be
gone
that
we
might
be
selling
our
corn
,
and
opening
our
granaries
of
wheat
,
and
in
making
our
measures
lesse
,
and
raising
the
value
of
our
coin
,
and
falsifying
our
weights
by
sleight
,
and
deceit
.
That
when
we
have
beggered
the
poor
,
we
may
have
an
easie
purchase
of
them
,
for
a
little
sum
of
money
;
or
for
Vide
c●p.
a
pair
of
shooes
,
when
they
are
needy
:
or
by
putting
off
to
them
,
the
very
refuse
of
our
wheat
,
the
Lord
hath
fully
resolved
,
and
sworn
by
glorie
of
his
people
Iacob
hic
pro
populo
Israelitico
,
ut
Isac
c
:
Israel
,
that
I
will
not
forget
to
punish
any
of
their
evill
courses
.
I
will
surelie
do
it
,
saith
the
Lord
.
Why
should
I
not
make
the
land
tremble
,
and
all
her
inhabitants
mourn
for
these
things
?
punishment
overflow
,
and
overwhelm
her
in
every
part
:
as
the
When
that
day
riseth
upon
them
,
saith
the
Lord
God
,
I
will
make
all
their
joy
,
and
comfort
to
vanish
on
a
sodain
,
as
if
the
Sun
of
a
clear
day
should
set
upon
them
in
a
dark
,
and
dismal
cloud
before
he
had
run
half
his
course
.
And
I
will
turn
your
merry
festivals
,
and
gaudy
daies
into
daies
of
mourning
:
and
your
pleasant
songs
into
doleful
lamentations
:
Suprà
v.
your
rich
,
and
loose
apparel
into
course
sackcloth
girded
about
your
loines
:
and
your
neat
heads
of
hair
into
bald
pates
Nay
,
I
will
bring
the
land
of
Israel
to
that
passe
,
and
that
high
degree
of
mourning
,
that
,
men
shall
be
found
in
as
sad
postures
,
and
bitter
exclamations
,
as
a
tender
Mother
useth
to
expresse
in
the
funerals
of
her
onely
son
.
And
,
they
shall
close
up
their
last
times
in
great
bitternesse
of
woe
,
and
miserie
.
Behold
the
time
is
coming
,
saith
the
Lord
God
,
wherein
I
will
send
a
famine
in
the
land
,
not
a
famine
of
bread
or
a
thirst
of
water
:
but
a
scarcity
of
the
word
of
God
,
it
will
not
be
heard
,
when
you
long
for
it
.
For
they
shall
then
compasse
about
from
Sea
to
Sea
.
They
shall
run
to
and
fro
,
from
one
corner
of
the
Country
to
another
,
to
seek
the
word
of
the
Lord
,
and
shall
not
find
it
Then
shall
fair
damsels
young
men
be
ready
to
faint
and
wither
away
for
thirst
.
them
,
that
swear
by
the
idols
of
that
have
this
form
of
oath
[
as
thy
Diety
lives
,
O
Dan
as
the
living
God
is
rightly
worshipped
,
in
that
kind
of
service
which
is
used
in
Beersheba
These
men
shall
fall
from
their
former
prosperous
estate
,
and
shall
never
be
restored
I
saw
the
Majesty
of
God
standing
upon
the
Altar
And
he
said
Smite
the
lintel
of
the
door
,
that
the
posts
may
shake
Cut
them
all
,
or
strike
all
(
ut
omnium
malorum
Cap●●
)
exponit
Hieron
.
ex
M●drash
à
nomine
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
avaritta
:
Sed
melior
erit
constructio
,
&
verisimilior
à
verba
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
frusta
through
in
th●
head
piece
.
q.
d..
I
will
slay
the
last
of
them
with
the
sword
He
who
thinks
to
secure
himself
by
flight
,
or
any
other
way
of
evading
the
stroke
of
the
enemie
,
shall
no
way
escape
that
,
unlesse
he
fall
into
their
power
,
for
a
worse
punishment
of
long
captivity
.
Which
doth
not
yet
exempt
him
from
their
striking
hand
,
when
they
shall
have
a
mind
to
command
his
life
.
If
any
of
them
could
dig
as
deep
as
hell
thence
should
my
powerful
hand
pluck
them
out
.
If
they
could
climb
as
high
as
heaven
also
would
I
tumble
them
down
.
If
they
could
lie
scouting
,
and
sculking
in
the
unfrequented
caves
,
and
holes
upon
the
top
of
high
Carmel
yet
there
would
I
hunt
them
out
,
and
cast
them
down
from
thence
.
If
it
were
possible
that
they
could
conceal
themselves
from
my
sight
in
the
bottom
of
the
sea
:
I
have
Whales
,
and
Serpents
of
the
deep
that
should
pursue
them
,
and
bite
them
,
and
fright
them
out
of
that
refuge
.
Could
they
be
so
subtle
as
to
prevent
the
captivity
of
their
enemies
,
and
be
gone
Ante
hostes
à
Mercero
sic
exponitur
(
&
si
proprie
significet
,
in
AEgyptum
aufugerunt
,
putantes
evadere
gladium
Chaldaeorum
,
qui
tandim
superveniente
Rege
Chaldaeorum
,
occisi
sunt
in
AEgypto
.
before
they
come
near
them
;
yet
thither
will
I
bring
the
sword
of
those
verie
enemies
to
cut
them
off
,
For
the
eye
of
my
favour
,
and
providence
shall
not
watch
over
them
for
good
.
I
will
rather
be
intent
upon
what
may
help
on
the
just
,
and
severe
punishment
of
all
their
sins
.
He
is
the
Lord
God
of
Hosts
,
if
He
do
but
touch
a
land
,
with
that
touch
he
can
make
it
melt
,
like
wax
,
before
Him
:
and
all
the
inhabitants
of
the
land
,
miserablie
,
and
lamentably
to
fade
away
,
and
consume
;
by
some
calamity
,
that
shall
overwhelm
them
and
Sic
cap.
drown
them
in
sorrow
,
and
destruction
,
with
a
sodain
inundation
,
like
that
of
the
River
Nilus
in
Egypt
,
In
Heaven
he
hath
built
his
several
dici
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
in
quod
per
gradus
plerumque
ascenditur
,
ut
summus
rerum
omnium
gradus
Ascents
,
by
heavenly
Orbes
his
spacious
Court
and
glorious
Palace
his
Royal
Throne
Vpon
the
earth
quae
Deo
est
velut
manipulus
the
several
bundles
As
first
,
that
of
the
Elements
,
then
,
out
of
them
,
that
of
the
Vegetables
and
sensible
,
and
rational
creatures
that
have
their
several
waies
of
combination
:
yet
altogether
make
but
a
little
handful
He
calls
for
the
waters
of
the
sea
,
that
he
may
poure
them
down
again
into
the
lap
of
the
earth
,
well
may
he
have
the
name
of
the
Lord
,
and
Commander
of
all
.
You
that
descend
from
Israel
,
are
not
you
,
the
same
to
me
,
saith
the
Lord
,
as
they
that
came
from
the
Cushites
To
me
you
are
the
same
as
I
brought
you
out
of
Egypt
so
I
brought
the
Philistims
also
from
and
the
Syrians
from
Kir
Vide
H.
Grot.
in
The
eies
of
the
Lord
God
are
intent
upon
every
sinful
kingdom
,
to
destroy
it
from
the
face
of
the
earth
,
I
will
not
utterly
destroy
the
whole
nation
,
and
people
of
Israel
,
saith
the
Lord
.
I
will
indeed
,
by
my
own
command
,
so
order
it
,
that
the
Israelites
,
shall
be
dispersed
,
and
tossed
about
,
among
the
nations
,
as
corn
is
shaked
,
and
moved
about
,
when
it
is
sifted
in
a
sieve
,
or
winnowed
with
the
fan
:
but
the
least
grane
,
or
scruple
shall
not
fall
to
the
earth
.
The
worst
,
and
most
obstinate
of
my
people
I
shall
cut
off
by
the
sword
,
that
presume
that
God
will
not
let
the
evil
day
so
hastily
overtake
,
and
prevent
them
,
but
that
God
will
deliver
them
at
last
,
there
is
a
day
coming
,
wherein
I
will
restore
the
state
of
the
Church
,
and
kingdom
of
David
,
and
whatsoever
under
his
Successors
was
gone
much
to
decay
.
Ioel
,
Amos
type
of
the
kingdom
of
the
Messiah
,
the
true
repairing
of
all
breaches
,
and
raising
up
the
ruines
and
building
up
the
Kingdom
of
the
true
Israel
of
God
,
in
greater
perfection
,
then
ever
it
saw
before
.
That
my
people
that
are
called
mine
may
take
a
kind
of
spiritual
possession
of
the
Gentiles
Even
of
the
Christi
Fideles
,
in
S.
Script
.
vocantur
.
respectu
Infidelium
.
ut
Rom.
remnant
of
them
,
i.
So
saith
the
Lord
Himself
,
that
will
be
the
main
Agent
in
this
great
work
Behold
,
that
joyful
time
is
at
hand
,
wherein
The
harvest
shall
be
so
long
,
that
it
shall
extend
,
till
the
time
of
plowing
the
earth
again
.
And
from
the
beginning
of
vintage
to
the
sowing
of
new
seed
,
there
will
be
employment
enough
in
gathering
of
grapes
,
and
treading
the
Winepresse
,
and
furnishing
all
the
Cellars
with
wine
.
the
mountains
dropped
,
and
distilled
sweet
wine
,
and
the
hills
were
resolved
,
and
moistened
with
the
overflowings
And
I
will
bring
the
captives
home
again
and
they
shall
rebuild
the
waste
Cities
,
and
re-inhabit
them
And
they
shall
plant
Vineyards
,
and
drink
the
wine
thereof
and
they
shall
make
gardens
,
and
eat
the
fruit
of
them
,
And
I
will
plant
them
upon
their
land
,
which
I
will
give
them
out
of
which
they
shall
be
no
more
plucked
up
again
.
i.
saith
the
Lord
thy
God
THe
vision
of
Obadiah
.
Thus
saith
the
Lord
Iehovah
concerning
Edom.
We
have
heard
pronounced
by
God
himself
as
if
you
had
seen
an
earthly
King
confirm
the
like
by
his
Embassadours
sent
to
the
severall
nations
with
commission
to
raise
up
an
army
,
and
come
in
battle
against
her
.
what
a
weak
and
silly
thing
,
I
will
make
thee
appear
to
be
in
the
account
of
these
nations
:
and
how
miserably
despicable
pride
of
thy
heart
shall
at
last
deceive
thee
,
terriculamentum
vocatu●
thy
idoll
speak
it
to
thee
,
that
art
roosted
in
the
clefts
of
those
high
rockes
and
thinkest
in
thy
heart
,
that
no
power
on
earth
can
pull
thee
out
of
thy
strong
inaccessible
places
Thou
that
mountest
up
thy self
,
like
an
Eagle
,
as
if
thou
wouldst
set
thy
nest
among
the
stars
:
I
have
many
waies
to
bring
thee
down
from
thence
,
saith
the
Lord
.
If
theives
and
robbers
had
come
upon
thee
by
night
and
how
do
I
see
thee
undone
by
the
sudden
surpriz
all
of
such
notable
shavers
,
and
cutters
they
would
have
been
content
with
the
filching
of
so
much
as
would
have
served
their
turn
.
And
if
the
grape-gatherers
had
come
upon
thee
,
they
would
have
left
thee
some
gleanings
How
narrowly
will
those
riches
,
that
belong
to
Esau
be
searched
after
?
and
what
hath
he
so
carefully
hidden
in
the
closest
corners
,
which
shall
not
be
sought
out
,
At
the
borders
of
thy
countrey
will
thy
own
Confederates
fairly
take
their
leaves
of
thee
they
that
be
in
league
with
thee
will
cheat
,
and
deceive
thee
:
they
that
come
to
thee
with
pretenses
of
peace
,
will
be
as
ready
to
prevaile
against
thee
that
have
been
often
entertained
as
friends
as
thy
table
will
lay
a
stumbling-block
in
thy
way
there
is
no
foresight
in
this
people
And
shall
I
not
then
make
it
good
,
by
destroying
those
of
Edom
,
that
have
been
so
famous
for
wisedome
?
And
those
especially
of
mount
Seir
Yes
,
and
O
Teman
,
the
stoutest
of
all
,
that
use
to
build
most
upon
the
strength
and
reach
of
their
own
knowledge
,
strangely
brought
under
,
to
their
own
amazement
:
man
of
any
account
,
but
shall
utterly
ruined
and
destroyed
Because
of
that
slaughter
because
of
that
apparent
injury
unto
thy
Brethren
,
the
Sons
of
Iacob
,
therefore
shalt
thou
be
covered
with
shame
,
and
cut
off
for
ever
,
forces
into
captivity
,
and
forreigners
entred
the
gates
of
most
of
his
Cities
,
and
cast
lots
upon
Ierusalem
,
didst
openly
show
thy self
,
to
be
one
of
her
greatest
enemies
,
one
of
them
But
thou
shouldst
not
upon
the
strange
usage
of
thy
brother
,
in
that
heavy
time
triumphing
over
the
children
of
Iudah
,
in
the
day
of
their
destruction
:
to
make
thy
own
mouth
a
witnesse
of
thy
proud
and
insolent
insulting
over
their
affliction
,
in
the
very
day
,
when
it
fell
upon
Thou
shouldst
not
have
been
so
forward
,
to
rush
into
the
gates
of
my
Peoples
forts
,
in
that
time
of
their
calamity
:
and
then
specially
have
made
thy self
a
spectator
of
those
evils
,
that
came
so
thick
upon
him
,
like
a
fearfull
storm
in
a
sad
and
gloomy
day
:
as
a
party
,
which
those
that
laid
violent
hands
upon
his
substance
,
in
that
day
.
Nor
shouldst
thou
have
stood
in
the
crosse
wayes
,
cut
off
such
of
thy
Brethren
,
as
had
escaped
the
enemy
:
nor
shut
up
such
as
otherwise
had
remained
free
,
in
those
distressed
times
the
Lord
will
have
his
day
too
,
And
it
is
not
long
before
that
day
will
come
upon
all
those
nations
as
thou
hast
alone
to
others
,
it
shall
be
done
to
thee
:
thy
reward
shall
return
upon
thy
own
pate
.
And
as
you
of
shall
drink
because
of
my
holy
mountain
So
shall
all
those
nations
ever
taste
of
the
same
cup
,
till
they
have
drunk
it
up
,
and
be
as
if
they
had
never
been
.
But
in
mount
Sion
there
shall
be
a
great
deliverance
and
it
shall
continue
a
place
sanctified
,
and
then
shall
they
of
the
house
of
Iacob
return
to
a
quiet
possession
of
their
severall
tenures
in
the
land
of
their
inheritance
.
the
house
of
Iacob
will
prove
a
fire
,
and
the
house
of
Ioseph
a
flame
,
and
the
house
of
Esau
like
stubble
before
them
.
And
they
shall
kindle
them
,
and
devour
them
,
till
there
be
none
remaining
of
the
house
of
Esau
For
,
the
Lord
hath
spoken
it
.
And
they
shall
possesse
the
South
with
mount
Seir
,
and
the
plain
with
the
land
of
the
Philistims
.
And
with
them
,
possess
the
Countrey
of
Ephraim
,
and
of
Samaria
,
and
Benjamin
And
those
few
forces
of
the
children
of
Israel
,
that
return
after
their
captivity
,
whatsoever
belonged
to
the
Cananites
,
as
far
as
Sareptah
And
they
of
Ierusalem
,
which
shall
return
from
their
captivity
,
the
parts
about
Sepharad
with
the
Cities
of
the
South
.
And
they
that
have
delivered
themselves
in
mount
Sion
shall
go
as
Iudges
and
Governours
,
into
the
mountaines
of
Esau.
And
then
the
kingdom
of
Israel
shall
be
under
God
alone
an
Hebrew
of
the
tribe
of
Naphthali
of
Gath-heper
in
the
time
of
Jeroboam
a
signe
to
the
Ninevites
He
is
commended
to
us
by
our
Saul
himself
,
as
a
type
of
his
Death
,
Ionah
,
the
Son
of
Amittai
,
the
word
of
the
Lord
,
was
in
this
manner
made
known
unto
him
,
and
to
this
purpose
.
go
to
that
great
City
Niniveh
,
and
,
with
a
loud
voice
,
boldly
preach
unto
her
colligilur
ex
c.
For
,
their
calls
to
heaven
for
vengeance
,
and
represents
it self
before
me
,
thought
of
quitting
that
place
,
and
kingdom
as
soon
as
might
be
,
where
God
had
so
appeared
unto
him
,
and
was
more
specially
present
.
this
kind
of
slight
from
God
vide
c
put
him
upon
a
sudden
resolution
to
flee
to
Tarshish
after
he
had
come
as
far
as
the
famous
port
of
Ioppe
he
there
accordingly
found
a
ship
ready
to
put
saile
for
that
place
.
he
presently
paid
the
fare
,
and
took
his
place
in
the
ship
:
removed
from
the
place
of
Gods
peculiar
presence
,
where
he
received
his
command
,
the
Lord
sent
a
violent
wind
into
the
sea
,
which
raised
such
a
sudden
impetuous
tempest
in
that
place
,
that
they
seemed
all
in
danger
of
perishing
by
shipwrack
.
This
drave
the
fearfull
Mariners
into
such
a
sit
of
devotion
,
they
humbly
apply
themselves
to
their
severall
supposed
Deities
:
then
casting
their
wares
into
the
sea
,
or
whatsoever
might
thereby
lighten
the
ship
.
In
the
mean
time
Ionah
had
got
down
into
the
lower
parts
of
the
ship
,
where
he
slept
as
securely
,
as
if
he
had
been
no
way
concerned
in
this
troublesome
,
and
perilous
storm
.
In
this
posture
was
he
,
when
the
Master
of
the
ship
lighting
upon
him
,
ratled
him
up
for
sleeping
so
soundly
and
advised
him
to
fall
to
his
prayers
,
and
call
upon
if
perhaps
God
would
be
entreated
,
to
be
propitious
,
and
gracious
unto
them
,
and
preserve
them
from
perishing
But
the
Mariners
said
among
themselves
,
Come
,
let
us
cast
lots
,
that
thereby
we
may
know
,
the
true
cause
,
and
authour
of
all
this
evill
.
And
when
they
had
done
so
,
the
lot
fell
upon
Ionah
they
said
unto
him
,
Tell
us
,
we
pray
thee
,
for
whose
cause
this
evill
is
brought
upon
us
what
hath
been
thy
course
of
life
?
whence
comest
thou
?
Of
what
countrey
,
and
of
what
people
art
thou
?
Ionah
answered
that
he
was
an
Ebrew
,
and
worshipped
the
Lord
God
of
Heaven
,
who
made
the
vast
Sea
and
the
dry
land
The
Men
heard
not
this
without
much
fear
,
and
terrour
They
considered
also
what
he
had
told
them
of
his
strange
disobedience
,
and
boldnesse
,
in
flying
from
the
presence
of
so
great
a
God
,
Therefore
they
said
unto
him
,
Why
hast
thou
done
this
they
advised
with
himself
,
what
was
fittest
to
be
done
to
him
,
that
they
might
quiet
the
raging
Sea
,
which
seemed
still
more
,
and
more
to
swell
,
and
beget
more
trouble
to
them
.
Then
spake
the
Prophet
and
told
them
,
that
their
safety
could
not
be
otherwise
procured
than
by
casting
him
over
board
,
that
this
their
execution
of
divine
Iustice
upon
him
,
would
calm
,
and
still
the
roaring
Sea
,
which
called
aloud
for
vengeance
against
him
,
&
metaph
omnem
animo
rationem
inire
,
&
casting
about
in
their
minds
all
the
waies
by
which
they
might
preserve
him
,
they
pitched
upon
this
as
the
likeliest
,
to
try
whether
by
rowing
the
ship
to
dry
land
,
they
might
not
save
themselves
and
him
too
.
But
,
after
much
labour
,
they
see
that
they
could
not
do
it
.
For
,
the
more
they
strived
to
gain
the
land
,
the
more
fiercely
did
the
wind
,
and
weather
beat
them
into
new
danger
upon
the
Sea
.
prayed
to
Almighty
God
that
they
might
not
be
called
to
account
for
the
losse
of
his
life
,
nor
his
innocent
blood
any
way
laid
to
their
charge
:
because
all
these
things
appeared
plainly
to
fall
out
,
and
be
wholly
ordered
,
and
directed
,
according
to
his
own
divine
dispensation
,
and
holy
will
,
and
pleasure
.
After
this
they
took
up
Jonah
and
cast
him
into
the
Sea
:
which
being
done
,
there
followed
a
sudden
,
and
great
calm
.
These
things
wrought
in
the
Seamen
a
wonderfull
Fear
,
and
Reverence
of
the
true
God
,
they
offered
sacrifice
to
the
Lord
according
to
the
vowes
,
which
they
had
made
unto
him
,
But
God
had
prepared
a
whale
to
swallow
up
Ionah
alive
And
Ionah
continued
in
the
belly
of
the
Fish
,
three
dayes
,
and
three
nights
JOnah
,
in
the
time
of
his
abode
within
the
Whale
,
did
not
forget
,
to
make
his
humble
and
yet
confident
prayer
to
the
Lord
his
God
,
And
he
framed
his
prayer
to
this
purpose
,
I
cried
unto
the
Lord
,
out
of
that
fearful
affliction
of
mine
,
that
streightly
compassed
me
about
on
every
side
:
and
I
quickly
,
and
easily
perceived
,
that
he
had
accepted
and
answered
my
prayer
.
Out
of
the
innermost
parts
of
the
Whale
,
wherein
I
lay
as
in
a
kind
of
Grave
,
or
a
shadow
of
darknesse
like
Hell
it self
for
the
time
:
I
cried
,
and
thou
wert
pleased
to
give
ear
to
the
voice
of
my
groaning
thou
hadst
cast
me
into
the
innermost
receptacles
,
and
bosome
of
the
vast
Seas
:
where
the
overflowing
of
the
waters
circled
me
about
,
and
were
like
so
many
waves
,
and
surges
that
passed
over
me
How
could
I
then
but
take
up
those
other
words
of
the
same
Prophet
,
wherein
he
complains
that
he
was
cast
out
of
thy
sight
But
in
this
bitter
conflict
I
altered
my
sad
tone
,
and
with
some
chearfulnesse
delivered
the
hope
,
that
I
had
to
present
my
hearty
thanks
once
again
in
thy
holy
Temple
I
was
walled
about
with
the
great
abysse
,
and
a
multitude
of
weeds
which
seemed
ready
to
wrap
about
my
head
,
For
me
thought
that
I
went
down
to
the
lowest
parts
of
those
rocks
and
promontories
,
that
peep
out
,
like
mountains
in
the
sea
,
and
that
the
earth
had
barred
me
out
,
Yet
out
of
the
depth
didst
thou
preserve
me
alive
Lord
,
and
my
I
was
ready
to
faint
I
forgot
not
to
humble
my self
before
God
,
And
my
prayer
found
admittance
unto
thee
,
O
Lord
,
and
accesse
into
thy
holy
Temple
.
They
that
perverslie
wait
upon
meer
vanities
,
what
do
they
but
,
in
effect
,
wilfully
relinquish
that
mercy
,
and
favour
,
that
is
offered
to
them
But
I
will
present
my self
before
thee
,
with
the
sacrifice
of
praise
and
thansgiving
,
and
I
will
pay
my
vows
unto
thee
,
from
whom
onely
,
we
may
securely
hope
for
mercy
,
and
deliverance
.
the
Lord
commanded
the
Whale
to
cast
up
Ionah
upon
the
drie
land
WHen
Ionas
was
returned
out
of
that
prison
,
and
Grave
in
the
Whales
belly
,
he
was
furnished
,
and
encouraged
again
by
God
himself
,
with
a
second
,
and
fresh
command
in
the
same
terms
,
wherein
he
received
it
before
.
Arise
,
and
go
to
that
great
City
Ninive
,
and
preach
against
them
what
I
first
injoyned
thee
.
Then
Ionah
without
any
further
delay
went
to
Ninive
,
as
God
had
commanded
him
.
Now
Ninive
was
a
very
great
and
spatious
City
,
of
three
daies
de
itinere
pedestri
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ambulare
.
Ionah
therefore
beginning
to
enter
into
the
City
,
one
daies
journey
:
exclaiming
and
threatning
that
within
fourty
daies
Ninive
should
be
overthrown
:
the
people
of
Ninive
believed
God
,
and
caused
a
solemn
Fast
to
be
proclaimed
,
and
from
the
highest
to
the
lowest
appeared
all
in
sackcloth
,
For
,
the
report
of
this
Prophesie
was
brought
to
the
Kings
Court
,
and
the
King
arose
from
his
Throne
,
laid
aside
his
Royal
ornaments
,
and
in
sackcloth
,
and
ashes
made
evidence
of
his
great
sorrow
,
and
remorse
,
Nor
did
he
thus
onely
countenance
,
but
by
his
Royal
Proclamation
,
with
the
advise
,
and
counsel
of
his
Nobles
,
he
enjoyned
a
Fast
to
be
kept
through
all
Ninive
,
that
neither
man
,
nor
beast
,
greater
or
lesse
,
should
be
permitted
to
tast
any
food
,
or
drink
any
water
.
that
both
men
and
beasts
should
be
covered
with
sackcloth
,
and
crie
mightily
unto
the
Lord
and
that
every
man
should
repent
,
renouncing
and
forsaking
all
their
evil
courses
,
and
specially
the
violence
,
injustice
,
and
oppression
,
which
they
had
exercised
before
,
and
which
now
they
should
wash
off
from
their
hands
they
had
no
reason
but
to
hope
,
that
the
merciful
God
might
be
moved
to
reconciliation
,
and
reversement
of
that
heavy
punishment
,
which
they
had
deserved
.
seeinng
their
sorrow
and
repentance
accompanied
with
a
serious
,
and
real
intention
of
amendment
,
in
forsaking
their
evil
waies
,
and
exercising
themselves
in
all
good
works
He
also
repented
of
the
punishment
,
which
he
threatned
to
bring
upon
them
,
and
kept
off
the
blow
IN
the
mean
time
Ionah
discovered
his
great
anger
,
and
impatience
,
he
made
it
appear
in
his
very
prayer
also
,
where
he
venters
to
frame
his
prayer
after
this
manner
.
Is
not
this
the
verie
verbum
:
&
thing
,
that
made
me
so
loath
when
I
was
in
Iudaea
?
Is
not
this
the
onely
reason
,
that
moved
me
to
fly
from
thence
to
Tharsis
,
I
knew
,
that
thou
art
a
gratious
God
,
merciful
and
slow
to
anger
,
and
of
so
great
kindnesse
,
that
thou
quickly
repentest
thee
of
any
evil
,
Now
therefore
I
pray
thee
,
O
Lord
,
rid
me
of
my
life
,
which
is
a
burden
,
and
punishment
unto
me
heavier
then
death
.
Yet
the
gratious
Lord
proposeth
this
question
,
Whether
he
thought
,
that
he
had
just
cause
to
be
angry
But
Ionah
left
the
City
,
and
sitting
toward
the
East-side
of
it
,
made
himself
a
little
booth
there
,
that
he
might
rest
under
the
shadow
of
it
.
while
he
expected
,
what
would
at
last
become
of
Ninive
,
the
Lord
prepared
a
gourd
to
come
over
Ionah
to
shadow
,
and
defend
his
head
from
the
heat
of
the
Sun
,
which
seemed
not
a
little
to
afflict
him
.
And
with
this
refreshment
under
the
gourd
Ionah
was
much
delighted
.
the
next
day
,
betimes
in
the
morning
,
God
prepared
also
a
worm
,
which
was
the
cause
,
that
it
quickly
withered
away
.
Moreover
at
the
rising
of
the
Sun
,
God
sent
a
soft
and
still
wind
the
East
,
that
had
little
,
or
no
motion
,
the
son
also
did
beat
upon
the
head
of
that
it
made
him
ready
to
faint
,
and
show
himself
wearie
of
his
life
,
plainly
professing
,
that
it
was
better
for
him
now
to
die
,
then
to
live
.
Therefore
God
said
unto
Is
this
well
done
of
thee
,
to
discover
so
much
anger
,
and
disturbance
of
thy self
,
for
a
poor
little
gourd
?
To
which
question
he
gives
a
rash
impatient
answer
,
confessing
that
he
was
extreamly
angry
,
even
unto
death
,
and
did
well
to
be
so
.
Whereupon
the
Lord
said
again
.
Art
thou
so
affected
at
the
withering
of
a
poor
vile
gourd
of
a
daies
continuance
,
which
neither
for
the
coming
up
,
nor
the
growth
of
it
,
is
any
way
beholden
unto
thee
?
And
shall
not
I
be
touched
with
compassion
of
so
great
,
and
populous
a
City
as
Ninive
?
wherein
,
beside
much
cattle
,
there
are
more
then
a
hundred
,
and
twenty
thousand
innocent
children
cannot
distinguish
between
their
right
hands
and
their
left
:
THe
word
of
the
Lord
,
which
was
to
Micah
,
of
Moreshah
in
the
dayes
of
Iotham
,
Ahaz
,
and
Hezekiah
,
Kings
of
Iudah
:
which
he
had
revealed
concerning
Samaria
,
and
Ierusalem
Hear
all
ye
people
of
you
that
dwell
in
any
part
of
this
land
,
let
God
himself
from
his
holy
and
glorious
habitation
in
heaven
,
hear
witnesse
against
you
,
take
notice
of
this
,
that
God
is
now
coming
out
of
those
high
and
holy
places
of
his
,
to
show
himself
in
the
execution
of
his
judgements
and
the
highest
and
strongest
places
,
will
he
trample
under
his
feet
,
the
mountainous
Cities
shall
melt
under
him
,
like
wax
before
the
fire
:
and
the
lower
villages
in
the
vale
shall
part
asunder
,
as
waters
will
run
down
in
the
steepest
places
,
And
all
this
for
the
transgressions
of
Iacob
,
and
the
sins
of
the
house
of
Israel
.
what
caused
the
transgressions
of
Iacob
,
but
what
occasioned
high
places
of
Iudah
And
I
will
make
Samaria
like
a
heap
of
rubbish
in
the
field
,
or
of
withered
plants
in
a
vineyard
.
have
caused
the
stones
to
be
cast
down
into
the
lowest
holes
and
discovered
the
very
foundations
of
Then
shall
all
their
graven
images
be
beaten
to
peices
and
the
rich
ornaments
,
that
were
bestowed
upon
their
idoll-temples
shall
be
consumed
with
fire
,
and
the
idols
themselves
will
I
lay
desolate
.
For
those
fair
donaries
were
but
the
rewards
and
bribes
of
their
spirituall
adultery
with
idols
,
and
to
no
other
end
shall
they
come
,
their
sad
Prophet
cannot
but
interpret
my
inward
sorrow
by
my
bitter
lamentations
,
and
divesting
my self
of
my
best
and
upper
garments
,
like
the
prodigious
melancholy
beasts
in
the
desert
,
and
howling
,
like
the
young
because
this
Land
is
so
desperately
wounded
,
that
there
is
no
hope
of
her
cure
,
For
which
cause
he
is
marching
toward
my
the
very
gates
of
Ierusalem
let
not
these
sad
things
be
published
in
Gath
,
Let
not
our
teares
be
seen
of
them
,
But
thou
I
will
call
thee
pulvis
s●●o
alludit
ad
Ephraim
Wallow
thy self
in
dust
and
ashes
And
you
of
Samaria
Shaphir
:
you
shall
passe
along
from
thence
bare
and
naked
to
your
utter
shame
,
dwels
in
occulto
hic
nomine
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ponitur
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
qpeco●osa
terra
,
à
Sion
will
not
stir
a
foot
,
from
her
in
statione
sua
quiet
Hill
keeping
her
own
station
she
will
take
the
hint
of
her
mourning
from
thee
,
that
mayest●
now
rather
be
called
Beth-etsel
,
she
that
dwels
in
shall
much
bewaile
the
losse
of
her
good
people
,
For
,
mischief
and
divine
vengeance
shall
come
down
at
to
the
very
gates
of
Jerusalem
too
,
And
thou
inhabitant
of
Lachish
shalt
bind
the
chariot
to
the
swift
dromedaries
because
Lachish
gave
the
first
and
chief
occasion
of
the
sinne
to
the
daughter
of
Sion
of
the
ten
tribes
of
being
first
found
in
thee
Thou
,
O
Lachish
,
shalt
be
fain
to
send
presents
to
show
favour
to
Moreshath-Gath
the
houshoulders
of
Achzib
proving
themselves
false
and
betraying
that
trust
,
that
was
reposed
in
them
by
the
Kings
of
Israel
.
I
have
an
heir
in
store
for
thee
,
O
inhabitant
of
Moreshah
.
I
will
bring
him
to
thee
my self
.
the
glory
of
Israel
;
shall
come
as
farre
as
Odullam
Take
away
thy
dainty
haire
,
and
make
thy self
as
good
as
bald
for
the
slaughter
of
thy
delicate
children
,
enlarge
thy
baldnesse
,
like
that
of
the
Eagle
,
for
those
that
are
led
into
captivity
And
they
must
look
for
a
great
share
in
that
wo
,
that
studie
to
be
evil
,
and
upon
their
beds
devise
iniquity
,
wherein
they
may
bring
their
wickednesse
into
act
,
as
soon
as
the
opportunity
of
the
morning
light
,
and
their
own
power
,
and
ability
will
give
them
leave
.
This
kind
of
men
do
no
sooner
fasten
thei●
covetousnesse
upon
other
mens
fields
,
but
all
the
violence
,
that
can
be
,
must
be
used
for
the
gaining
of
them
:
no
sooner
do
they
entertain
a
desire
of
other
mens
houses
,
but
they
think
,
they
may
take
them
Such
violence
do
they
use
against
other
men
,
and
their
houses
,
and
whatsoever
descends
to
them
by
thus
saith
the
Lord
,
these
plots
and
devices
of
this
family
of
the
house
of
Iacob
,
shall
be
answered
with
somewhat
that
I
will
devise
the
evil
of
punishment
,
from
whence
none
of
you
shall
shrink
your
necks
And
I
will
lay
such
a
yoke
upon
you
,
that
you
shall
not
be
able
to
go
i.
in
elevatione
●o●poris
upright
.
That
will
be
an
ill
time
In
that
day
shall
men
take
up
a
proverb
against
you
,
and
deliver
it
in
terms
of
a
most
bitter
lamentation
,
saying
,
We
are
utterly
spoiled
:
the
land
that
was
the
lot
and
portion
of
my
people
is
changed
to
other
uses
.
how
strangely
hath
the
enemy
removed
and
taken
away
whatsoever
he
could
carrie
with
him
?
and
now
returns
again
to
share
our
lands
,
and
tenements
Thou
shalt
never
have
any
again
,
that
shall
divide
thy
several
inheritances
unto
thee
,
as
they
have
done
heretofore
in
the
congregations
of
the
Lord
.
ne
inst.
lletis
quod
alii
installarunt
aut
porphetarunt
vel
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sicut
alii
prophetarunt
.
Do
not
you
drop
and
distil
such
prophesies
into
us
,
as
other
Prophets
have
used
to
be
free
of
.
such
Prophets
will
drop
no
more
upon
you
no
Prophet
shall
carry
away
such
reproaches
This
which
I
tell
you
,
is
said
to
the
house
of
Iacob
,
think
ye
that
the
merciful
spirit
of
the
Lord
is
any
way
shortned
,
and
contracted
?
Or
doth
he
these
things
are
not
my
words
intended
to
the
good
of
every
one
,
that
walks
uprightly
They
that
went
awhile
ago
under
the
title
of
my
people
rise
up
in
hostile
manner
against
me
,
they
that
were
indeed
my
people
.
you
have
pulled
off
their
robe
with
their
under
garments
And
no
otherwise
do
you
take
any
thing
from
those
,
that
passe
on
peaceably
by
you
,
then
you
do
from
those
that
are
returned
as
captives
from
the
battel
you
have
ejected
wives
of
my
people
out
of
their
poor
houses
,
wherein
they
took
pleasure
to
be
you
take
away
for
ever
that
honour
and
glorie
,
which
I
should
have
had
from
their
children
Come
then
and
prepare
your selves
to
be
packing
out
of
this
land
,
so
pulluted
no
dwelling
place
It
shall
rather
be
a
means
utterly
to
destroy
you
,
as
a
matter
of
most
filthy
corruption
If
a
man
would
use
to
vapour
like
one
that
walks
after
every
uncertain
wind
,
and
is
led
by
every
new
spirit
.
he
would
discourse
non-sense
and
lies
I
will
preach
,
or
prophesie
to
thee
for
a
little
wine
,
or
strong
drink
This
were
the
onely
Prophet
for
this
people
.
I
will
surely
assemble
thee
,
O
Iacob
,
all
of
thee
.
I
will
not
fail
to
gather
into
one
the
remnant
of
Israel
,
a
fair
flock
,
like
those
in
the
rich
pastures
of
and
that
flock
into
one
fould
they
shall
have
no
further
trouble
then
good
store
of
Shepherds
;
more
men
then
ordinary
the
rough
souldier
shall
be
the
man
to
break
way
before
them
when
they
have
broken
out
and
passed
quite
through
the
gates
Then
shall
the
King
passe
along
before
those
Souldiers
God
himself
in
the
head
of
them
AFter
that
ut
v.
I
said
,
Give
ear
awhile
to
me
now
,
you
Princes
of
and
other
subordinate
Governors
in
the
house
of
Israel
.
must
not
you
needs
know
,
what
heavy
punishment
belongs
to
your selves
Yet
are
you
the
men
,
that
hate
doing
of
good
,
and
love
the
practise
of
what
you
know
to
be
naught
.
And
you
use
such
oppression
that
you
leave
no
skin
on
their
backs
,
nor
flesh
on
their
bones
,
When
they
have
thus
eaten
the
flesh
of
my
people
,
and
flayed
the
skin
off
the
bones
,
then
they
break
,
and
divide
the
bones
into
several
pieces
,
as
the
Cooks
use
to
chop
,
and
cut
out
their
meat
into
several
joynts
,
before
they
put
it
into
the
pot
,
or
sit
it
for
the
table
.
There
will
come
a
time
,
when
these
men
will
cry
to
the
Lord
,
but
he
will
not
hear
them
In
that
time
will
he
hide
his
face
from
them
as
they
behaved
themselves
extreme
ill
,
in
their
doings
.
somewhat
saith
the
Lord
,
I
have
to
say
to
those
Prophets
,
that
lead
my
people
into
much
error
according
as
their
teeth
are
plied
with
good
meat
,
so
do
they
frame
their
mouths
to
prophesie
of
peace
,
and
plenty
:
but
,
if
a
man
cares
not
for
so
providing
for
their
mouths
,
against
him
they
will
be
sure
to
prepare
tidings
of
war
Therefore
I
will
bring
so
dark
a
night
upon
you
,
that
you
shall
be
able
to
discover
no
probable
visions
And
the
Sun
shall
set
upon
those
Prophets
.
The
day
shall
be
so
dark
over
them
Then
shall
those
Seers
be
ashamed
and
those
Diviners
confounded
And
all
of
them
may
put
a
covering
upon
their
upper
lips
,
For
,
none
of
their
answers
will
prove
to
be
divine
oracles
,
I
am
furnished
with
those
abilities
,
and
filled
with
that
divine
Spirit
,
that
should
be
in
a
Prophet
.
I
am
endued
with
courage
and
with
judgement
,
and
discretion
,
that
I
may
tell
Iacob
of
his
sins
,
and
Israel
of
his
transgressions
Vide
v.
Give
ear
to
me
once
again
,
you
Princes
of
Iacob
,
and
other
Governors
in
the
house
of
Israel
,
that
abhor
doing
of
judgement
:
and
are
commonly
seen
to
pervert
the
rule
of
equity
,
That
makes
them
build
in
Sion
,
and
other
parts
of
Jerusalem
,
with
what
they
gain
by
shedding
of
the
blood
with
much
injustice
,
and
iniquity
.
For
,
the
Princes
of
this
City
judge
for
the
bribe
,
and
the
Priests
teach
for
the
hire
,
and
the
Prophets
divine
for
the
reward
in
ready
cash
.
And
yet
they
can
talk
devoutly
,
and
confidently
of
Gods
protection
,
and
seem
to
rely
upon
the
Lord
,
and
say
.
Doth
not
God
dwell
in
the
midst
of
us
?
How
then
can
evil
betide
us
Sion
shall
be
plowed
,
like
a
field
:
Jerusalem
shall
become
,
like
heaps
of
rubbish
;
and
Mount
Moriah
,
the
place
where
the
House
of
God
stands
,
shall
be
like
those
Mountains
in
the
forrest
after
all
this
there
will
a
time
come
when
that
mountain
,
where
the
house
of
the
Lord
is
seated
,
shall
overtop
all
other
mountains
:
and
no
hills
,
or
high
places
shall
any
way
be
compared
to
the
high
glory
of
Mount
Moriah
frequented
with
multitudes
of
men
Hither
shall
flock
the
true
worshipers
from
several
parts
of
the
World
,
and
say
,
Come
,
and
let
us
go
up
to
the
the
Mountain
of
the
Lord
Iehovah
,
and
to
the
house
of
the
God
of
Iacob
,
and
he
will
teach
us
de
vi
a
suis
out
of
his
waies
adeòut
non
that
we
may
walk
in
them
.
whose
divine
laws
shall
go
forth
of
Sion
,
and
his
holy
word
out
of
Ierusalem
This
great
God
of
Israel
will
,
for
their
sakes
show
his
judgements
,
among
many
people
and
correct
many
remote
nations
,
that
are
too
strong
and
puissant
for
us
they
shall
beat
their
swords
into
plow-shares
,
and
their
spears
into
pruning
hooks
.
one
nation
shall
not
lift
up
a
dicitus
omne
telum
bellicum
weapon
against
another
,
nor
shall
they
learn
how
to
practise
themselves
in
the
feats
of
war
any
more
.
Every
man
shall
sit
quietly
under
his
own
vine
,
and
under
his
own
fig-tree
(
without
any
to
molest
him
,
or
make
him
afraid
.
the
mouth
of
the
Lord
of
Hosts
hath
spoken
it
,
while
other
people
addict
themselves
to
the
worship
of
their
false
gods
,
and
,
in
their
name
,
tender
all
their
respects
:
we
shall
go
on
to
present
our
humble
service
and
devotions
in
the
name
of
the
Lord
our
God
,
for
ever
and
ever
In
those
daies
,
saith
the
Lord
,
I
will
recollect
poor
,
weak
,
and
afflicted
nation
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ultra
driven
out
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ultra
into
other
remote
parts
,
and
there
been
ill
intreated
And
I
will
make
that
weak
afflicted
nation
leave
a
fair
remnant
behind
her
.
And
over
that
posteritie
of
hers
will
I
my self
raign
for
ever
in
Mount
Sion
Vid.
c.
And
thou
Tower
of
Ader
in
such
an
obscure
and
neglected
place
,
The
daughter
of
Sion
shall
make
her
accesse
unto
thee
.
out
of
thee
shall
come
the
chiefest
fountain
of
dominion
,
and
royalty
.
To
the
daughter
of
Jerusalem
shall
he
come
now
why
dost
thou
cry
out
so
pitifully
,
Dost
thou
find
no
King
over
thee
Are
thy
great
Counsellors
)
perished
?
Is
this
the
cause
,
why
thou
art
so
often
surprised
with
as
extream
pain
,
and
anguish
,
as
a
woman
in
travel
?
thou
maist
well
be
in
pain
and
labour
to
bring
forth
,
For
,
thou
shalt
very
shortly
be
fain
to
depart
out
of
thy
Cities
,
and
be
content
with
what
lodging
thou
canst
get
abroad
in
the
open
fields
,
and
so
walk
on
to
Babylon
.
there
will
I
find
out
a
way
of
deliverance
for
thee
:
there
shal
the
great
Jehovah
rescue
thee
from
the
hands
of
thine
enemies
.
And
as
shortly
after
,
many
men
of
several
nations
shall
uuite
against
thee
,
which
shal
not
spare
to
say
,
Let
Sion
be
still
as
one
lying
in
her
own
pollution
,
exposed
to
the
contempt
of
all
us
,
that
look
upon
her
.
But
,
they
little
know
or
consider
what
God
,
in
his
secret
counsel
,
and
providence
,
He
shall
gather
them
,
as
sheaves
into
the
floor
Rouse
up
thy self
,
and
lay
about
thee
,
like
a
thrasher
,
O
daughter
Sion
.
I
will
make
thy
horns
like
iron
,
and
thy
hoofs
like
brasse
,
that
thou
maist
trample
them
And
what
they
have
covetously
hoorded
I
will
take
to
my self
,
saith
the
Lord
.
They
have
but
laid
it
up
,
as
a
thing
anathematized
,
which
I
will
chalenge
,
as
I
am
Lord
paramont
over
all
the
earth
.
refer
ad
thou
shalt
ut
c.
very
shortly
be
exposed
as
a
prey
O
thou
daughter
of
an
arrand
spoiler
laid
siege
against
us
the
very
Iudges
of
Israel
they
presumed
to
strike
them
upon
the
check
But
thou
,
Bethlehem
Ephratha
It
is
but
a
little
honour
,
that
thou
shouldest
be
reckoned
among
the
Governours
of
the
thousands
of
Iudah
.
For
out
of
thee
a
speciall
Prince
shall
be
raised
up
for
my
own
designes
that
shall
be
King
and
Ruler
over
the
true
Israel
of
God
:
&
supra
.
c
whole
originall
may
be
deduced
ab
antiquo
,
vel
ab
aeterno
.
from
the
top
of
royall
antiquity
,
from
the
dayes
of
eternity
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ut
saepe
alias
give
to
them
till
the
time
,
wherein
she
that
is
to
bring
forth
the
Messias
,
shall
bring
forth
the
residue
of
his
brethren
converted
and
united
to
the
rest
of
the
children
of
Israel
And
he
shall
perget
pascere
(
in
hebraismo
never
cease
to
feed
by
no
lesse
than
a
divine
power
,
in
no
other
name
and
authority
,
then
that
of
the
great
Iehovah
,
his
God
shall
that
flock
of
his
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ex
nunc
from
henceforth
magnified
and
renowned
to
all
the
ends
of
the
earth
.
And
this
peace
and
prosperity
shalt
thou
begin
when
the
Assyrian
shall
have
often
entred
into
our
land
trampling
down
our
fairest
Palaces
we
shall
be
the
meanes
of
as
great
a
tyranny
over
him
,
to
be
exercised
by
many
severall
Governours
,
great
Princes
,
and
Commanders
over
men
they
shall
be
such
as
shall
subdue
and
govern
their
stocks
of
Assyrians
by
the
sword
,
successors
of
Nimrod
in
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
gladii
stricli
with
her
own
naked
and
terrible
weapons
.
Thus
shall
God
give
us
a
sure
peace
,
by
delivering
us
from
further
fear
of
the
Assyrian
,
because
he
would
needs
enter
so
cruelly
upon
our
land
,
and
so
proudly
trample
us
under
him
in
our
own
borders
.
the
remnant
of
Iacob
shall
be
accounted
by
many
other
nations
,
as
the
dew
which
falls
from
heaven
,
as
the
drops
of
rain
upon
the
grasse
,
which
expect
not
the
power
or
pleasure
of
man
,
or
any
son
of
man
,
the
posterity
of
this
remnant
of
Iacob
shall
be
among
the
Gentiles
,
and
in
the
midst
of
many
people
,
as
the
Lion
is
among
the
beasts
of
the
forrest
,
and
the
young
Lion
among
the
flocks
of
the
sheep
:
who
,
when
he
is
pleased
to
passe
thorough
them
,
doth
tread
them
down
,
and
tear
them
in
pieces
,
without
controule
of
any
other
,
that
is
able
;
to
rescue
and
deliver
them
,
thy
hand
shall
be
lift
up
against
thy
enemies
,
they
shall
be
cut
off
I
will
cut
off
thy
horses
and
chariots
And
the
best
Cities
of
thy
land
will
I
lay
waste
,
and
throw
down
all
thy
strong
holds
.
And
I
will
down
with
thy
witch-crafts
,
And
thy
Soothsayers
shall
have
no
more
to
do
within
thee
.
Thy
graven
images
,
and
thy
rich
statues
will
I
remove
from
the
midst
of
thee
:
so
that
thou
shalt
give
no
more
worship
to
those
vanities
,
the
workmanship
of
thy
own
hands
.
Thy
superstitious
groves
,
and
thy
wealthy
Cities
will
I
utterly
destroy
.
in
the
fiercenesse
of
my
anger
will
I
revenge
my self
upon
those
nations
,
which
shall
not
then
hear
and
obey
Let
tbem
hear
,
what
the
Lord
saith
and
thou
shalt
plead
my
cause
against
those
mountains
of
Iudaea
and
,
to
that
end
,
command
attention
from
them
.
I
do
now
lay
this
charge
upon
all
you
Hills
,
that
you
hear
what
I
have
to
say
:
all
you
that
seem
to
have
a
stronger
foundation
than
other
parts
of
the
earth
.
Though
you
and
bear
the
name
of
Gods
people
,
yet
even
with
you
hath
God
a
controversie
,
and
he
will
plead
with
you
of
the
seed
of
Israel
,
O
my
people
What
have
I
done
against
thee
,
wherein
have
I
disturbed
,
and
offended
thee
,
Bring
in
thy
answer
Confesse
how
I
brought
thee
up
out
of
the
land
of
Egypt
,
and
delivered
thee
from
the
place
of
bondage
And
how
I
sent
before
thee
,
Moses
remember
,
I
pray
thee
,
what
Balak
,
King
of
Moab
,
contrived
against
thee
,
and
what
answer
I
put
into
the
mouth
of
Balaam
,
from
Shittim
unto
Gilgal
that
thou
mayst
so
appear
to
take
notice
of
the
Iustice
and
Goodnesse
of
God
.
Wherewith
shall
I
appear
before
the
Lord
,
and
make
tendry
of
my
humble
duty
,
and
observance
,
unto
the
high
God
?
Shall
I
present
my self
before
him
,
with
whole
burnt-offerings
with
young
calves
it
be
thought
,
that
God
will
be
appeased
,
with
thousands
of
rams
,
or
ten
thousand
rivers
of
oyl
?
Shall
a
man
satisfie
himself
in
giving
his
first-born
for
the
transgressions
,
or
any
fruit
of
his
body
,
as
a
satisfaction
for
the
sins
of
his
soule
?
He
hath
showed
thee
,
O
man
what
he
doth
chiefly
exact
of
thee
,
to
do
justice
,
and
delight
in
shewing
mercy
,
and
kindnesse
to
men
:
and
to
demean
thy self
humbly
and
reverently
in
all
thy
addresses
unto
thy
God
.
the
terrible
voice
of
the
Lord
himself
,
calls
unto
the
City
it
is
true
wisedom
in
him
,
that
will
dread
thy
Majesty
,
and
fear
thy
name
.
Give
ear
therefore
you
attend
to
him
who
hath
appointed
and
decreed
that
Is
there
yet
to
any
one
a
house
by
iniquity
treasures
of
wealth
unjustly
heaped
together
,
false
weight
that
wants
much
of
what
is
justly
to
be
allowed
?
Shall
I
justifie
,
and
approve
the
unjust
balances
?
and
the
bag
of
deceitfull
weights
?
shall
I
justifie
,
(
that
Citie
)
whose
wealthy
Citizens
are
full
of
violence
,
and
her
other
inhabitants
accustome
themselves
familiarly
to
speaking
of
lies
,
and
to
have
deceitfull
tongues
,
within
their
mouthes
Therefore
will
I
chastise
thee
with
such
scourges
as
thou
deservest
with
making
thee
poor
and
desolate
,
because
of
thine
offences
Thou
shalt
eat
,
but
thou
shalt
not
be
There
shall
be
a
kind
of
lanknesse
,
and
depression
within
thy
belly
,
she
that
conceives
shall
not
be
able
to
bring
forth
:
or
,
if
she
doth
,
what
she
brings
forth
will
I
give
up
to
the
sword
what
thou
hast
sowed
,
thou
shalt
not
reap
,
Thou
mayest
tread
the
olives
,
but
thou
shalt
not
anoint
thee
with
the
oyl
.
And
as
much
paines
mayest
thou
take
for
thy
sweet
wine
,
but
thou
shalt
have
no
wine
to
drink
.
because
all
the
edicts
and
(
cum
nomine
plur.
)
q.
d.
&
observa●ur
unumquodque
edict●rum
Omri
,
vel
potius
Israel
,
edicta
Omri
,
i.
precepts
of
Omri
are
observed
with
thee
and
so
are
all
the
workes
of
the
house
of
Ahab
after
whose
advise
and
example
you
have
so
framed
the
course
of
your
lives
,
as
if
you
intended
,
that
I
should
make
you
a
desolation
,
and
all
your
inhabitants
a
hissing
.
Therefore
shall
you
bear
the
reproach
of
my
people
.
Wo
is
me
,
that
I
am
fallen
upon
so
unhappy
an
age
,
in
a
time
wherein
men
have
gathered
in
their
summer
fruits
,
there
are
onely
a
few
grape-gleanings
left
of
the
vintage
:
there
is
no
cluster
to
eat
:
I
may
long
,
and
desire
with
all
my
soul
to
taste
some
of
the
first-ripe
fruits
,
the
best
men
are
all
dead
,
and
taken
out
of
the
earth
there
is
not
a
just
,
and
upright
person
to
be
found
among
men
.
They
are
all
such
as
lie
in
wait
for
blood
.
They
hunt
every
man
after
his
brother
,
and
seek
his
utter
ruine
and
destruction
with
both
hands
,
when
they
are
to
do
mischief
:
but
when
they
do
any
good
for
others
,
the
very
Prince
,
knows
how
to
ask
and
the
judge
for
his
bribe
,
And
if
a
great
man
speak
out
of
that
wickednesse
,
that
is
in
his
heart
he
orders
it
so
,
that
he
will
thereby
intricate
,
and
intangle
the
businesse
the
best
of
them
,
is
no
better
then
a
brier
the
uprightest
man
is
no
kinder
then
a
thorny
hedge
when
the
day
comes
,
which
the
watchmen
have
foretold
thee
of
the
time
of
thy
visitation
:
then
shall
these
men
be
in
great
perplexity
take
heed
what
friend
you
trust
,
and
put
no
great
confidence
in
keep
the
door
of
thy
mouth
from
being
too
open
in
deliverie
of
thy
secret
thoughts
to
thy
own
wife
,
that
lies
in
thy
bosom
it
is
ordinarie
for
the
son
to
dishonour
his
father
and
for
the
daughter
to
rise
up
against
her
mother
,
and
the
daughter
in
law
against
the
mother
in
law
.
And
a
mans
enemies
are
they
of
his
own
house
will
still
look
up
unto
God
I
will
constantly
wait
for
the
God
of
my
salvation
.
my
God
will
hear
me
Do
not
triumph
over
me
,
O
thou
mine
enemie
;
When
I
am
fallen
into
a
low
estate
,
I
shall
rise
again
:
and
,
when
I
sit
in
the
darknesse
the
Lord
a
light
,
and
comfort
unto
me
.
I
will
patiently
bear
the
heavy
punishment
laid
upon
me
in
the
fierce
indignation
of
the
Lord
,
because
I
drew
it
upon
my self
by
those
sins
,
which
I
committed
against
him
.
till
he
please
to
take
notice
of
my
cause
,
to
plead
for
me
,
and
to
revenge
the
injuries
,
which
I
have
received
he
will
bring
me
into
the
chearful
lustre
I
shall
see
the
saepe
pro
bonita●e
,
&
miserieordia
.
goodnesse
of
the
Lord
.
And
my
enemie
Chaldeans
)
shall
see
it
when
she
shall
be
ready
to
hide
her self
for
shame
,
as
impudent
as
she
was
,
to
say
unto
me
,
Where
is
now
the
Lord
thy
God
?
Mine
eies
shall
see
her
then
then
shall
she
be
cast
down
,
and
trampled
under
feet
,
the
mire
in
the
streets
The
time
will
then
come
for
repairing
of
thy
breaches
,
And
at
that
time
shall
be
out
of
date
About
those
daies
,
men
shall
stock
again
unto
thee
from
Assyria
,
and
the
strongest
Cities
pro
protesta●e
edicta
mittendi
from
the
strongest
forts
towards
that
river
And
in
like
manner
from
sea
to
sea
,
and
from
mountain
to
mountain
For
the
countries
shall
fall
to
ruine
,
and
desolation
for
the
sinful
inhabitants
thereof
,
Feed
thine
own
people
thy
Shepherds
hook
,
as
the
peculiar
flock
of
thine
heritage
.
They
that
have
lodged
long
,
like
as
in
a
barren
,
and
solitary
place
in
a
wood
,
let
them
feed
again
in
as
pleasant
places
as
those
of
Mount
Carmel
,
of
Basan
,
and
Gilead
,
as
in
the
daies
of
old
.
I
will
show
thee
again
as
wonderful
things
as
I
did
heretofore
,
when
I
brought
thee
out
of
the
land
of
Egypt
.
will
show
as
great
a
punishment
upon
thine
enemies
,
So
let
the
nations
all
about
be
confounded
,
at
all
the
might
,
and
power
of
the
Let
them
lay
their
hands
on
their
mouths
and
their
ears
be
made
deaf
so
let
them
lick
the
dust
,
like
a
serpent
.
Let
them
be
forced
to
creep
out
of
their
secret
holes
,
like
wormes
out
of
the
earth
.
let
them
learn
to
fear
the
Lord
our
God
,
and
stand
in
awe
of
thee
,
Who
,
among
the
gods
,
is
like
unto
thee
?
that
pardonest
iniquity
and
passest
by
many
of
the
transgressions
of
the
poor
remnant
of
thy
people
For
,
He
is
not
so
implacable
as
to
continue
in
his
anger
for
ever
His
delight
is
rather
in
mercy
,
and
loving
kindnesse
.
Therefore
will
he
have
mercy
upon
us
again
.
He
will
trample
all
our
offences
under
his
feet
and
cast
them
into
the
bottom
of
the
sea
,
wilt
thou
perform
the
truth
of
thy
promises
to
Iacob
,
and
thy
tender
mercies
to
Abraham
,
and
what
thou
hast
confirmed
by
oath
to
our
forefathers
,
from
the
daies
of
old
.
THe
heavy
doom
against
Nivive
in
this
book
of
the
Prophesie
of
Nahum
,
Elkesai
,
(
a
little
village
in
Galilie
.
)
God
is
a
jealous
God
and
he
is
the
God
to
whom
vengeance
belongeth
When
he
comes
to
take
vengeance
,
his
heavy
anger
goes
along
with
it
he
will
not
fail
to
be
revenged
of
his
adversaries
,
against
whom
,
he
laid
up
his
wrath
as
in
a
treasure
,
he
comes
slowly
in
great
patience
great
in
power
that
will
not
acquit
the
impenitent
,
like
a
way
in
a
whirlwind
and
mighty
storm
,
walking
upon
the
clouds
,
as
we
do
upon
the
dust
of
the
earth
,
if
he
check
and
rebuke
the
great
Sea
,
that
cheek
of
his
dries
it
up
,
needs
must
all
the
lesser
rivers
then
be
dried
up
that
authority
will
make
the
rich
corn
fields
of
Carmel
,
and
the
fat
Basan
,
and
all
the
green
flaurishing
woods
in
Lebanon
sodainly
to
fade
,
he
can
make
the
strongest
mountains
to
quake
for
fear
of
him
,
and
the
highest
hills
to
stoop
and
melt
away
,
the
earth
for
fear
of
him
would
be
soon
put
into
great
a
heat
Gomorrha
:
and
the
whole
world
with
all
that
dwel
therein
who
can
stand
firm
,
that
is
shaked
by
his
indignation
,
who
can
raise
himself
again
to
oppose
the
fiercenesse
of
his
anger
:
which
,
when
it
breaks
out
like
fire
,
is
able
to
rend
and
cast
down
the
hardest
rocks
,
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
v.
at
the
fear
of
him
the
gratious
Lord
is
a
sure
refuge
and
fortresse
in
the
time
of
trouble
,
and
will
ever
(f)
acknowledge
and
take
notice
of
those
,
that
put
their
trust
in
him
.
like
an
universal
deluge
,
he
will
sodainly
overtake
,
and
utterly
overwhelm
him
that
rises
up
against
him
:
and
all
his
enemies
shall
be
pursued
with
Wherwith
can
you
devise
to
stay
this
effect
an
utter
destruction
,
to
be
given
at
one
blow
,
one
heavy
afflicting
blow
,
that
shall
never
need
to
be
repeated
compared
to
the
sodain
consuming
of
thorns
,
that
are
tied
up
together
or
the
sodain
conquest
that
drunkards
make
over
their
own
understanding
,
so
sodainly
shall
they
perish
,
as
stubble
doth
in
the
flame
,
when
it
is
fully
drie
,
out
of
thee
there
hath
ever
come
most
wicked
counsellor
no
better
,
then
a
an
opposer
against
God
himself
thus
saith
the
Lord
though
they
had
attained
to
the
perfection
and
so
to
be
a
numerous
and
great
people
yet
would
it
be
like
easie
for
me
when
they
are
ripe
to
cut
them
down
when
one
shall
begin
to
make
his
way
thorough
them
,
it
will
not
be
long
ere
I
smite
thee
,
with
a
blow
that
it
shall
not
need
to
be
reiterated
With
that
blow
shall
I
break
his
yoke
put
upon
thee
all
the
cords
by
which
those
Tyrants
held
thee
in
subjection
,
will
I
break
in
pieces
.
And
this
shall
be
thy
doom
,
as
an
unalterable
edict
from
me
.
None
of
thy
seed
,
or
of
thy
name
shall
be
any
So
will
I
also
down
with
thy
idol-deities
.
Thy
Temple
shall
be
no
longer
a
place
for
them
.
Thy
carved
and
thy
molten
images
of
as
little
esteem
,
as
thy
own
stinking
sepulchre
.
facilia
à
these
things
will
be
most
facile
and
easie
feet
of
the
joyful
messengers
upon
the
mountains
deliver
the
good
tidings
of
utrumque
in
peace
and
prosperity
Now
,
Iudaea
,
feast
it
with
mirth
,
pay
thy
vows
that
wicked
,
and
malitious
enemie
shall
come
no
more
He
is
now
utterly
cut
off
HE
is
now
vanished
away
,
in
thy
sight
,
that
was
wont
to
be
ever
backing
,
and
hewing
at
thee
ready
to
besiege
thy
strong
forts
,
and
place
his
scouts
in
thy
way
Gird
up
thy
loines
Do
thy
best
and
thy
worst
:
God
hath
now
returned
and
requited
proud
expressions
of
himself
against
Iacob
not
much
unlike
to
what
he
showed
elsewhere
against
Israel
,
they
emptied
and
ransacked
those
exercising
this
waste
and
pillage
upon
the
poorest
towns
upon
the
children
upon
the
meanest
subjects
root
,
and
branch
The
bucklers
of
those
my
valiant
champions
dyed
in
blood
their
men
of
war
clad
in
scarlet
their
very
chariot-wheeles
shall
sparkle
out
in
fire
,
at
the
time
of
their
expeditions
,
arrowes
of
firre
venomed
,
to
suck
the
deeper
of
the
blood
their
chariots
of
war
shall
rattle
about
,
via
vel
locus
extra
aedeis
in
their
open
fields
in
the
streets
Their
visage
like
funerall
lamps
and
lightning
,
that
shall
break
,
or
bear
down
shall
bethink
himself
of
his
choicest
warriours
who
shall
croud
and
trample
upon
one
another
In
that
speed
shall
they
scale
their
walls
,
and
be
as
ready
to
sheild
,
and
defend
themselves
their
flood-gates
,
and
other
passages
,
and
forts
about
the
rivers
shall
be
laid
open
,
dissolved
with
those
water-workes
that
was
appointed
as
the
cheif
,
led
away
captive
handmaids
,
attend
upon
her
driven
along
like
so
many
mournfull
doves
pulsantes
corda
ut
tympana
striking
upon
their
hearts
Nineveh
,
which
anciently
like
a
Fish-pond
,
richly
stored
with
water
,
as
mute
as
fishes
.
They
will
run
A
man
may
cry
to
them
,
stay
,
stay
,
but
not
a
man
will
look
back
to
give
a
word
Take
all
their
silver
and
gold
as
a
spoil
,
all
the
infinite
store
pompous
and
stately
furniture
above
all
that
a
man
might
desire
.
so
emptied
laid
open
exposed
to
all
injury
their
hearts
shall
melt
within
them
,
and
their
knees
smite
together
,
and
extream
pain
seize
upon
their
loines
,
which
shall
turn
their
very
faces
into
a
black
,
and
mournfull
hew
.
What
is
now
become
of
the
Lion
the
Lions
den
their
young
ones
crammed
,
and
enriched
,
with
all
variety
of
spoiles
.
There
the
Lion
was
wont
to
strut
himself
,
the
old
crafty
Lion
:
the
Lions
whelps
which
none
could
make
afraid
This
Lion
hunted
for
his
young
ones
.
He
strangled
other
for
his
Lionesses
,
and
so
filled
his
dens
,
and
every
corner
in
them
with
rapine
.
ut
c.
have
at
thee
Nineve's
chariots
vanish
in
their
smoak
young
Lions
shall
perish
by
the
sword
,
I
will
cut
off
all
her
ability
of
ranging
about
the
earth
,
Nineveh's
proud
messages
shall
find
none
that
will
give
them
the
hearing
.
WO
to
the
bloody
City
of
lying
,
and
extortion
spoil
and
rapine
,
could
never
be
brought
to
leave
it
.
the
sound
of
the
lash
the
noise
of
the
ratling
wheels
galopping
steeds
swift
chariots
,
that
seem
to
skip
the
horseman
shall
advance
his
glittering
spear
,
with
his
sparkling
sword
.
multitudes
of
the
slain
heaps
of
dead
carkasses
by
the
continual
accesse
of
the
dead
corpses
,
a
man
shall
be
ready
to
stumble
upon
them
.
recompense
of
the
spiritual
whoredoms
of
the
well-favoured
harlot
,
that
could
bewitched
her
Lovers
a
Mistresse
in
that
Art
able
to
enslave
whole
nations
and
families
with
her
inchanting
waies
have
at
thee
saith
the
Lord
of
hosts
the
skirts
of
thy
garment
thrown
over
thy
face
,
that
other
nations
may
see
thy
nakednesse
,
and
other
kingdoms
thy
shame
.
so
this
punishment
shall
be
added
of
casting
dirt
and
silth
upon
thee
to
make
thee
appear
vile
an
example
,
and
publick
spectacle
every
one
that
sees
thee
,
shall
remove
further
off
and
shall
say
Ninive
is
spoiled
who
will
pitie
,
or
bemoan
her
?
Sic
v.
where
shall
I
find
any
that
would
comfort
her
in
this
distresse
.
Thebes
,
vide
Boehartum
in
Phaleg
.
l.
why
should
thou
scape
better
then
No
,
that
nursed
up
as
much
people
No
was
scituate
among
the
rivers
,
that
circled
her
about
on
every
side
.
The
Sea
supply
of
the
water
was
another
supply
to
her
rich
trading
and
Egypt
.
should
I
make
an
end
of
numbring
the
several
people
,
that
and
helped
on
her
traffick
they
of
Africa
,
and
specially
of
Lybia
Yet
was
this
No
carried
away
in
captivity
:
her
children
were
dashed
in
pieces
,
in
all
the
eminentest
parts
of
her
own
streets
:
cast
lots
upon
the
noblest
personages
all
her
greater
and
more
honorable
Citizens
in
chains
.
Thou
also
,
O
Ninive
,
shalt
tast
till
thou
art
drunk
Thou
shalt
be
fain
to
hide
thy self
,
for
shame
:
to
beg
life
and
livelihood
of
thy
very
enemie
All
thy
castles
as
ripe
figs
that
are
come
to
their
maturitie
,
with
the
least
shake
of
the
tree
,
will
even
drop
into
the
mouth
of
him
,
that
hath
a
mind
to
eat
them
.
see
the
reason
of
it
,
in
the
failing
of
your
strong
men
,
who
shall
degenerate
into
the
cowardize
of
women
.
open
the
gates
of
their
land
unto
their
enemies
:
who
will
set
them
all
on
fire
Ninive
)
Prepare
good
store
of
water
that
may
serve
in
the
time
of
thy
siege
:
Raise
up
some
new
forts
Enter
upon
clay
and
brick
to
be
trampled
and
moulded
together
,
and
of
them
some
rampier
to
be
raised
,
in
the
very
same
place
,
shall
the
enemies
fire-works
consume
thee
:
and
their
swords
,
weapons
cut
thee
off
souldiers
devour
thee
,
as
they
would
the
canker-worm
,
I
encrease
the
troops
of
thy
Souldiers
,
like
to
the
many
swarms
of
caterpillers
and
locusts
,
add
so
great
a
multitude
of
wealthy
Merchants
,
as
might
equal
the
stars
your
enemies
the
conquering
locusts
sodainly
rush
in
upon
you
do
their
work
and
sodainly
vanish
.
vox
Assyr
.
pro
hebr
Thy
strangers
like
the
locusts
the
commanders
like
the
greater
and
greedier
grashoppers
,
that
,
in
the
cold
part
of
the
day
,
line
their
hedges
with
multitudes
,
but
as
soon
as
they
feel
the
heat
of
the
Sun
,
away
they
fly
.
in
the
vide
Chrys.
Tim.
heat
of
the
battle
the
place
●hall
not
be
able
to
show
so
much
as
the
footsteps
great
was
the
drowsinesse
and
lazinesse
of
those
thy
Magistrates
and
Nobles
O
King
of
Assyria
when
they
should
have
been
like
vigilant
and
careful
Shepherds
,
Thy
Nobles
lay
snorting
the
silly
people
dispersed
in
the
mountainous
none
to
recal
,
and
reunite
them
,
what
cure
can
there
be
for
such
a
deadly
brush
they
that
hear
the
sad
storie
of
thy
miseries
,
Vide
v.
will
applaud
themselves
in
the
report
of
thy
ruine
,
as
in
the
fall
of
one
,
that
hath
ever
been
injurious
and
domineering
over
all
.
the
sins
of
the
time
the
heavy
punishment
contempt
of
the
very
Laws
,
of
Kings
,
by
the
Chaldees
worse
livers
star●led
the
Prophet
trouble
them
the
Chaldees
were
now
Friends
,
and
Confederates
THe
sad
Prophesie
burden
which
Habakkuk
foresaw
which
the
the
Prophet
received
by
divine
Revelation
O
Lord
,
How
long
shall
I
make
my
humble
addresses
unto
thee
,
without
any
answer
?
continue
my
heavy
Cry
,
and
Complaint
against
Injustice
,
and
oppression
while
thou
refusest
to
relive
us
?
Why
hast
thou
reserved
me
for
such
wicked
daies
,
wherein
my
eyes
cannot
but
behold
the
injurious
,
and
violent
dealing
of
men
,
unjust
oppression
of
their
neighbours
,
even
to
desolation
,
presents
it self
unto
me
,
where
there
is
so
much
cause
of
complaint
,
and
calling
for
justice
,
(
&
auferet
vos
)
&
Luc.
takes
away
the
course
of
justice
.
Hence
is
it
,
that
the
propriè
de
venâ
pulsati●i
intermittente
pulse
of
the
law
beats
so
slowly
,
justice
cannot
appear
at
all
,
but
with
too
many
demurs
,
For
while
the
wicked
encloseth
,
and
besets
the
righteous
man
on
every
side
,
Iustice
seems
to
tread
inward
,
and
comes
out
lame
,
and
distorted
Behold
,
and
wonder
Wonder
,
and
admire
at
what
I
shall
tell
you
of
the
Gentiles
,
by
whom
I
shall
bring
such
a
strange
work
to
passe
,
in
your
daies
,
that
if
it
were
plainly
told
you
now
before
hand
,
you
would
by
no
meane
be
induced
to
believe
it
.
I
shall
raise
up
against
you
the
fierce
and
nimble
Chaldèans
,
And
they
shall
sodainly
,
and
barbarously
over-run
this
land
,
stretching
their
victorious
armies
into
every
corner
,
possessing
themselves
of
habitations
,
that
are
none
of
theirs
.
cruel
,
and
terrible
they
their
will
shall
be
their
law
,
and
out
of
their
proud
mouths
shall
proceed
imperious
commands
,
and
decrees
the
Leopards
shall
not
have
more
speed
,
then
their
horses
.
And
their
hungry
appetites
shall
be
more
eagerly
bent
upon
the
prey
,
then
you
have
seen
the
greedy
wolves
,
that
steal
out
in
the
evening
So
shall
their
horse-men
spreading
,
and
disfusing
themselves
from
the
remote
parts
falling
upon
you
with
that
hast
,
and
soddainnesse
,
that
the
hungry
eagle
they
encourage
one
another
,
and
proceed
to
their
violent
mischievous
attempts
,
ardens
desiderium
in
facie
apparens
(
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
absorbere
)
ut
ventus
Orientalis
,
qui
in
illis
region●bus
pestilentior
.
with
such
furie
,
and
unhappy
successe
,
as
if
a
pestilent
east-wind
did
set
them
on
,
if
you
would
know
the
number
of
them
,
that
shall
be
carried
into
captivity
,
you
may
as
well
desire
to
have
the
number
of
the
sands
on
the
sea-shore
.
your
Kings
the
proud
Chaldean
doth
rather
scorn
,
any
strong
forts
in
as
much
scorn
will
he
look
upon
them
,
and
by
the
raising
of
a
muddie
frontier
to
make
an
easie
surprisal
Which
done
,
his
haughty
spirit
will
be
the
readier
to
passe
and
so
to
go
on
to
a
further
degree
of
wickedness
:
ascribing
this
goodly
successe
of
his
bold
enterprises
to
no
other
Deity
,
then
one
of
his
own
making
.
Ex
v.
sape
est
signum
Vocat
.
cafus
.
O
my
Lord
God
my
Holy
Lord
from
all
eternity
we
hope
to
be
preserved
from
death
,
Hast
not
thou
set
him
up
?
as
the
executioner
of
these
thy
judgments
Hast
not
thou
inabled
him
thus
to
the
rock
of
our
strength
thou
art
of
purer
eies
,
then
to
see
,
and
approve
the
wicked
designs
of
our
cruel
,
and
malitious
enemies
,
Why
then
dost
thou
seem
to
favour
so
great
sinners
,
and
to
keep
silence
,
while
the
wicked
do
thus
consume
more
righteous
then
they
Shall
there
be
no
more
regard
had
of
our
lives
,
then
is
of
ordinary
Fishes
,
and
other
inferior
Creatures
,
that
have
no
such
Gvide
,
and
Ruler
Shall
Nebuchadnezar
,
and
his
rude
Souldiers
take
all
for
fish
that
comes
to
their
net
have
so
good
success
attending
their
nets
,
and
hooks
that
therein
they
shall
go
on
to
triumph
,
and
applaud
themselves
.
therefore
they
shall
H
c
v.
exponit
illud
v.
sacrifice
to
their
own
nets
by
which
they
are
inriched
with
so
many
fat
booties
,
that
increase
upon
them
,
while
they
devour
us
,
and
our
substance
,
And
,
for
all
this
,
shall
they
be
still
suffered
to
expose
,
and
extend
their
nets
more
,
and
more
?
wilt
thou
also
defer
to
revenge
our
slaughters
,
and
oppressions
,
by
the
deserved
punishment
of
that
barbarous
people
,
former
Chapter
Divine
Providence
second
Chapter
that
scruple
progresse
of
God's
divine
Iustice
abusing
the
power
holy
Scripture
willing
to
have
their
Pietie
severe
punishment
Fatherly
correction
exacter
tryall
Faith
,
Obedience
,
Patience
God
goes
in
,
and
out
with
their
Forces
:
He
fights
for
them
in
the
head
of
their
Armies
,
crownes
their
Actions
with
Triumphs
second
Chapter
Enemies
of
the
Church
I
could
do
no
other
,
then
betake
my self
to
my
watch-tower
,
and
,
with
all
Reverence
,
and
Patience
,
expect
,
what
the
Divine
Oracle
would
discover
unto
me
,
and
make
me
able
to
return
,
as
the
best
solution
of
those
doubts
,
and
argumentum
,
vel
argumentatio
,
ut
Interrogatories
of
my
former
Discourse
Therefore
was
I
commanded
by
God
himself
,
so
clearly
to
deliver
,
and
explain
the
Vision
,
as
a
thing
written
,
in
and
in
fair
Capitall
letters
,
so
that
he
that
runs
might
read
it
,
it
lookes
further
,
than
our
short
and
euill
dayes
.
Yet
,
as
they
that
live
to
see
it
accomplished
,
so
we
that
(
by
the
eie
of
faith
)
can
look
forward
,
may
see
it
posting
on
with
such
speed
,
as
if
it
were
carried
upon
the
wings
of
the
wind
.
nothing
that
is
foretold
of
it
,
will
fail
,
or
come
short
of
the
truth
.
Therefore
let
no
seeming
delay
take
off
our
expectation
,
and
hope
in
Gods
promises
,
which
will
certainly
come
at
last
,
and
cannot
come
slowly
But
that
heavie
,
faint
ub.
in
[
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
]
apparet
vestigium
antiquae
lectionis
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
idem
est
quod
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
obini
afflictionibus
,
&
turbari
,
deficere
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
q.
animo
contrabi
.
Qui
autem
malunt
adhaerere
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
(
in
notione
eminentiae
)
aprè
possunt
exponere
de
superbiâ
&
confidentiâ
in
propriis
viribus
,
quae
Chaldaeos
ad
interitum
produxit
,
cum
fides
interim
in
Deum
pios
Israelitas
,
&
vivos
conservaret
,
&
pristinae
etiam
restitueret
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
fidem
,
veritatem
,
&
constantiam
complectitur
,
ex
naturâ
vocis
distrustfull
Soule
,
that
drawes
back
with
feares
,
and
sad
apprehensions
of
danger
,
that
Soule
is
not
yet
in
the
right
posture
,
wherein
it
should
be
.
For
it
is
by
a
true
constant
Faith
,
that
the
righteous
man
layes
hold
upon
Life
.
a
sit
construitur
cum
[
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
]
&
idem
est
quod
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
ut
apparet
ex
scop●
,
&
mente
totius
Epist.
ad
Romanos
.
drunk
with
wine
,
&
drunk
with
pride
,
He
shall
not
endure
he
shall
have
no
sure
Mansion
.
Non
dimorerà
in
casa
sua
tottering
in
his
fortunes
various
,
and
inconsistent
to
himself
,
and
to
what
he
was
every
way
:
the
longing
of
his
greedy
Soule
,
in
his
filthy
Avarice
,
was
enlarged
like
Hell
,
he
gaped
after
our
destruction
,
like
Death
,
and
the
Grave
,
that
will
never
be
satisfied
.
The
Addition
of
whole
nations
and
severall
sorts
of
People
,
could
not
work
so
much
upon
him
,
as
to
make
him
think
,
that
he
had
enough
,
they
shall
take
up
a
gibing
taunt
,
and
Parable
against
him
,
and
say
:
Woe
to
him
,
that
had
too
much
of
his
own
,
and
yet
would
never
leave
scraping
,
and
heaping
more
and
more
together
,
out
of
others
little
store
.
How
long
will
he
thus
toyle
,
and
bustle
in
the
world
,
to
take
from
them
he
studies
to
multiply
thick
mire
,
and
clay
so
others
shall
arise
up
from
a
place
he
little
suspects
,
that
shall
gape
after
him
,
they
can
bite
too
yet
shall
they
suddenly
awake
shake
him
in
pieces
,
and
divide
him
as
a
rich
prey
.
as
thou
hast
preyed
upon
many
nations
,
so
shall
all
they
that
are
left
about
thee
,
help
to
expose
thee
to
the
like
spoil
,
and
rapine
.
for
thy
bloudy
cruelty
,
and
other
most
injurious
acts
of
upon
ours
,
and
other
sing
.
pro
plur.
ut
v.
Cities
,
and
Countries
,
and
them
that
dwell
in
them
.
Woe
be
to
his
covetous
,
and
foolish
Ambition
,
ruine
of
himself
,
and
his
own
house
.
For
while
he
thinks
of
building
his
nest
so
high
,
as
may
set
it
out
of
the
reach
of
all
danger
:
thou
wert
not
well
advised
This
was
not
to
make
way
to
your
honour
,
but
to
your
shame
.
by
the
utter
ruine
of
many
other
People
,
thou
sinnest
against
thy
own
Soule
,
the
very
stones
out
of
the
wall
will
help
on
the
Cry
,
and
the
beam
out
of
the
Timber-work
will
answer
them
,
Wo
to
him
that
layes
the
foundation
of
a
Town
in
blood
,
and
makes
preparation
of
raising
a
City
to
himself
out
of
others
ruines
.
mark
if
this
Sentence
proceeds
not
from
the
Lord
of
Hostes
:
This
wicked
warlike
People
have
but
onely
laboured
to
kindle
a
fire
,
all
that
they
have
so
unjustly
gotten
,
shall
show
them
the
vanity
of
their
own
dangerous
attempts
.
as
the
immense
waters
do
fill
,
and
cover
the
bottom
of
the
vast
Sea
:
so
shall
their
spacious
Land
be
covered
,
and
overflowed
and
let
all
the
world
what
cause
they
have
every
where
to
joyn
with
us
,
in
giving
all
Praise
,
and
Glory
unto
God
.
Wo
be
to
him
,
that
gaines
so
far
upon
his
Friend
,
and
Confederate
,
or
any
that
have
near
reference
unto
him
,
as
first
to
besot
him
with
his
strong
,
and
inticing
liquor
:
for
the
discovery
of
his
nakednesse
,
thou
shalt
be
fuller
of
shame
,
than
glory
,
when
thou
meetest
with
thy
reward
at
last
in
a
worse
cup
,
whereof
thou
shalt
be
forced
to
drink
deeply
,
when
thy
turn
comes
.
So
shall
thy
nakednesse
also
come
to
be
discovered
,
in
the
midst
of
thy
Pride
,
the
right
hand
of
the
Lord
,
shall
hold
out
that
cup
unto
thee
,
though
thou
art
forced
to
cast
it
up
again
to
thy
further
disgrace
.
for
thy
base
,
sacrilegious
,
and
scornfull
abuses
of
the
another
more
sacred
Lebanon
open
injury
to
Lebanon
,
that
spoil
,
and
havock
made
there
,
beat
those
Beasts
into
dust
shall
overwhelm
thee
because
of
thy
effusion
of
blood
,
and
ransacking
of
so
many
Persons
,
and
Places
What
profit
can
be
shewed
from
the
graven
,
and
molten
Images
?
He
that
made
them
,
and
he
that
preached
them
up
for
Deities
,
were
both
of
them
Inventers
,
and
Dispersers
of
Lies
.
Yet
could
that
Maker
,
and
Raiser
of
them
adde
this
folly
to
the
other
,
to
trust
,
and
repose
a
confidence
upon
such
mute
,
and
false
Gods
,
as
Wo
to
him
that
commenceth
his
Prayer
for
releif
to
a
piece
of
wood
:
and
calls
to
the
dumb
Idol
of
stone
,
to
awake
,
and
give
him
audience
.
The
Idol
it self
might
teach
him
,
that
though
it
be
fairly
guilded
over
with
silver
,
and
gold
,
yet
there
is
not
so
much
breath
,
and
spirit
within
it
,
But
the
Lord
Heaven
is
the
glorious
Temple
,
wherein
he
dwells
,
Fear
and
Reverence
devout
Prayer
divine
Hymne
repose
our selves
mercy
of
God
putting
that
Prayer
into
a
penitentiall
Prayers
set
to
a
Musicall
Instrument
not
a
Prayer
onely
Prophesie
of
much
sadnesse
their
own
Devotion
the
more
affected
in
the
delivery
Musicall
Instrument
Prayer
of
the
Prophet
Habakkuk
upon
Shigionoth
,
expresseth
his
content
comforts
himself
puts
his
Resolutions
into
a
Divine
Meditation
refers
all
to
be
set
to
a
Musicall
Tune
.
some
Musicall
Tune
,
or
Instrument
.
some
erraticall
,
various
,
delightfull
Modulation
:
raising
up
of
the
voice
elevation
of
the
heart
too
Instruments
of
Musick
played
upon
with
the
fingers
Voice
joyned
with
them
chief
in
composing
,
or
overseeing
Menatseach
Binginoth
Musick
is
vide
Observationes
nostr.
hebraicas
,
pag.
vel
cap.
&c.
ad
fin●●n
lib.
Poeticall
expression
WIth
fear
,
and
reverence
have
I
heard
that
answer
,
O
Lord
,
wherein
thou
art
pleased
to
reveale
the
execution
of
thy
Iustice
.
aliam
horum
verborum
explicationem
exhibet
Doctissi
.
Light
footi
spirilegium
in
Exod.
p.
In
the
interim
of
those
years
be
thou
the
life
,
and
comfort
of
thy
the
speciall
work
of
thy
own
hands
,
In
that
sad
compasse
of
time
,
O
make
thy self
known
in
the
midst
of
Thou
camest
in
such
Majesty
from
Teman
,
from
mount
Paran
thy
glory
diffused
in
self
over
the
air
above
and
the
Earth
below
was
abundantly
made
happy
with
Praise
,
and
thankfull
acclamations
great
Light
,
and
Splendour
,
and
shadowed
,
and
qualified
fearfull
Death
,
and
Destruction
went
before
Him
,
and
He
left
behind
Him
Horrour
,
and
speedy
consumption
he
rested
he
divided
that
Land
At
his
appearance
the
Nations
were
so
troubled
.
They
that
had
dwelt
so
long
in
those
Mountainous
Countries
were
much
distracted
by
Him
,
in
whose
Power
are
all
the
Actions
,
and
alterations
of
the
world
.
That
apparently
removed
Midianites
for
their
sinne
troubled
the
tents
of
Cushan
made
them
content
to
pack
away
with
their
portable
Houses
Was
it
thy
anger
,
O
Lord
,
against
the
proud
waves
?
Was
the
Sea
afraid
Was
it
the
noise
of
thy
Chariots
,
and
the
prancing
of
thy
Horses
when
the
Ark
was
thy
Chariot
,
the
Chariot
of
our
Salvation
,
Thine
arrowes
were
apparently
drawn
out
of
their
quiver
and
thy
Bow
out
of
the
Case
,
The
severall
Tribes
of
Israel
,
as
were
mustered
up
to
their
military
Sacramentall
oath
.
the
very
Earth
,
and
the
Waters
,
divided
themselves
at
thy
command
Mountains
,
O
Lord
made
the
first
discovery
of
thy
coming
were
sore
troubled
at
it
like
a
woman
that
is
in
labour
,
and
longs
to
be
delivered
.
whole
Rivers
of
waters
gushed
out
The
noise
and
murmur
which
they
made
at
their
breaking
forth
of
the
hollow
Earth
,
stretching
out
of
his
armes
the
Sun
stood
still
and
the
Moon
as
if
then
indeed
they
had
come
to
their
by
that
Light
,
thy
glittering
speares
and
●wift
arrowes
did
s●y
about
,
thou
didst
enter
with
wrath
,
and
terrour
against
all
the
Inhabitants
of
the
Land
,
in
the
like
displeasure
,
thou
didst
cause
the
Heads
,
and
Commanders
of
those
Heathen
people
to
be
trampled
on
hast
thou
often
gone
out
with
our
Armies
,
to
save
and
defend
thy
People
,
and
thine
Annointed
Thou
hast
often
wounded
the
heads
of
those
wicked
Families
,
Proverb
.
hebr
discovered
their
Foundations
from
the
highest
to
the
lowest
part
Thou
hast
pierced
the
Heads
of
those
Peasants
,
with
the
same
weapons
,
that
they
used
against
us
they
had
thought
,
suddenly
and
violently
like
a
whirl-wind
,
to
have
set
upon
us
,
scattered
us
,
and
blown
us
away
.
their
Triumph
before
victorie
the
exultation
of
those
that
have
already
devoured
the
poor
,
and
innocent
,
that
hides
himself
Thy
Chariots
,
and
Armes
prevailed
in
the
Red-Sea
,
and
went
safe
,
thorough
the
unusuall
paths
,
and
heaps
of
many
waters
.
I
have
my
bowels
do
earne
as
well
as
quake
for
fear
.
that
my
fearfull
quavering
lips
will
not
suffer
me
to
expresse
it
.
my
bones
are
almost
consumed
with
rottennesse
,
while
I
labour
to
conceale
my
selfe-devouring
feares
,
and
perplexities
,
that
I
have
within
me
.
because
I
must
be
still
,
and
silent
for
the
day
of
their
affliction
when
he
shall
rise
up
against
thy
poor
People
,
that
shall
bring
his
troupes
to
prey
upon
them
&
alibi
,
vide
,
Observat.
nostr.
hebr.
though
the
Figge-tree
shall
not
flourish
,
nor
the
Vine-tree
prosper
,
and
yeeld
her
comfortable
wine
:
though
the
Olive
shall
deceive
our
expectation
and
the
Corn-fields
shall
not
continue
the
provision
of
their
food
though
the
Sheep
shall
be
plundered
out
of
their
folds
,
and
the
Oxen
Yet
will
I
resolve
to
place
my
heart
in
the
Lord
,
and
to
rejoyce
in
the
God
of
my
Salvation
.
the
Lord
my
God
will
be
my
strength
,
make
my
feet
as
nimble
as
Harts-feet
,
and
so
conduct
me
chearfully
,
in
the
way
to
those
high
places
,
and
Sanctuaries
above
,
were
I
shall
be
set
,
chief
Master
of
the
Musick
to
my
Instruments
THe
word
of
the
Lord
which
was
to
Zephaniah
This
Zephaniah
was
the
son
of
Cushi
;
the
son
of
Gedaliah
;
the
son
of
Amariah
:
the
son
of
Hizkiah
.
in
the
daies
of
Iosiah
,
son
of
Amon
,
King
of
Iudah
.
I
will
even
radices
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
sweep
away
all
together
out
of
this
land
,
saith
the
Lord
I
will
make
an
end
of
man
,
and
beast
.
I
will
consume
the
fouls
of
the
air
,
and
the
fishes
of
the
sea
.
I
will
quite
take
away
both
the
wicked
offenders
,
and
all
their
scandalous
sins
,
I
will
also
root
out
every
man
out
of
that
land
And
even
against
Iudah
will
I
stretch
out
my
hand
:
and
therein
against
the
Citizens
of
Ierusalem
from
that
place
will
I
cut
off
all
the
reliques
of
Baal
,
and
the
name
of
the
Chemarims
and
their
Cohanims
too
Such
as
can
find
a
time
to
worship
the
host
of
heaven
,
upon
the
tops
of
their
houses
they
can
do
their
homage
to
the
true
God
,
and
to
the
false
:
swear
by
Iehovah
,
and
by
their
And
those
also
that
fall
away
from
following
the
Lord
Iehovah
,
and
from
seeking
and
inquiring
after
him
and
before
his
all-seeing
eye
)
use
all
the
reverence
and
holy
fear
and
devotion
that
may
best
For
,
such
is
near
at
hand
,
when
they
shall
find
that
he
will
make
a
merry
,
and
festival
day
of
sacrificing
them
,
and
bidding
such
guests
,
And
in
that
day
of
the
Lords
sacrifice
,
and
that
feast
They
must
all
to
the
pot
,
the
Princes
,
and
their
royal
race
,
and
all
the
gandy
gallants
,
not
presuming
to
tread
upon
the
threshould
for
sooth
,
but
rather
using
the
nimblenesse
of
their
feet
for
a
speedy
conveyance
And
with
these
I
will
visit
those
that
take
too
much
care
for
the
furnishing
,
and
enriching
of
their
Masters
house
,
by
hook
or
by
crook
,
in
that
day
.
A
great
noise
,
and
crie
shall
then
be
heard
from
the
Fish-gate
David
)
Then
a
sad
,
and
doleful
howling
from
the
second
part
of
the
City
.
And
as
woful
and
crashing
a
noise
from
the
highest
,
and
most
eminent
part
,
you
,
that
dwell
in
mortarium
,
&
cavitatem
signif.
Inde
his
locis
nomen
.
the
hollower
part
of
the
City
may
second
them
with
as
doleful
an
eccho
,
to
bewail
the
ruine
of
the
multitudes
of
Merchants
thereabouts
,
and
the
many
fair
heaps
of
silver
Then
will
I
suffer
every
rich
corner
in
Ierusalem
to
be
as
narrowly
searched
,
and
ransacked
as
a
man
would
peep
,
and
prie
into
the
closest
places
,
with
the
help
of
candles
,
so
shall
my
justice
meet
with
those
,
that
have
lived
in
ease
,
and
without
any
disturbance
;
like
wine
that
hath
been
long
setled
on
the
lees
,
that
soothed
up
themselves
in
their
own
foolish
perswasion
,
that
God
took
no
great
care
of
humane
affairs
,
either
to
reward
,
or
to
punish
us
here
below
,
wherein
I
will
confute
them
,
by
exposing
their
ill-gotten
goods
as
a
prey
their
houses
to
utter
ruine
other
men
shall
dwell
in
those
goodly
buildings
,
which
they
have
erected
:
and
drink
up
the
fruit
of
those
vineyards
,
which
they
had
planted
This
great
day
of
the
Lord
is
near
,
very
near
:
and
withal
,
it
flies
swiftly
It
will
be
such
a
bustling
day
,
that
you
may
hear
it
the
stoutest
man
will
not
passe
it
over
so
quickly
,
but
that
he
will
be
heard
to
expresse
the
bitteruesse
of
the
day
,
in
most
bitter
lamentations
.
This
day
will
be
a
day
of
wrath
,
and
a
day
of
trouble
:
a
day
,
wherein
we
shall
coarctare
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
v.
streightned
,
and
penned
in
It
will
be
a
day
of
desolation
,
of
utter
desolation
A
dark
,
and
gloomy
day
a
cloudie
,
and
thick-cloudie
day
A
day
sound
of
the
trumpet
,
and
the
alarm
of
war
,
against
the
strongest
Cities
,
and
highest
Towers
,
I
will
cause
men
that
they
shall
see
no
more
,
then
blind
men
,
because
they
have
sinned
against
the
Lord
,
their
enemies
shall
make
no
more
scruple
of
shedding
their
blood
,
then
of
treading
upon
the
dust
,
and
their
bodies
shall
have
no
better
esteem
,
then
the
dung
of
the
earth
.
In
this
day
of
Gods
wrath
,
their
silver
,
and
gold
shall
not
be
able
to
purchase
their
ransome
:
but
the
whole
land
shall
be
sodainly
consumed
by
the
fierce
and
jealous
wrath
of
the
Lord
:
he
will
make
a
full
and
speedy
riddance
of
all
,
that
dwell
in
the
land
.
Make
an
exact
scrutinie
,
and
examination
of
your selves
first
,
and
then
of
what
else
O
nation
,
little
worthy
the
love
,
and
good
liking
before
Gods
peremptorie
,
and
irrevocable
decree
produce
the
certain
,
and
final
resolution
which
shall
be
like
one
of
his
fanning
,
and
winnoing
daies
,
before
the
fierce
anger
of
the
Lord
,
and
this
terrible
day
of
the
execution
of
that
fierce
anger
of
the
Lord
come
upon
you
.
you
that
are
of
a
meeker
,
and
gentler
disposition
,
and
obey
his
commands
seek
after
God
seek
after
the
exercise
of
goodnesse
,
and
meeknesse
,
if
so
perhaps
you
may
prevail
so
far
,
as
to
be
hid
under
the
shadow
of
his
defense
,
in
this
day
,
wherein
the
fierce
anger
of
the
Lord
shall
be
poured
out
For
Gaza
shall
be
forsaken
Ashkelon
shall
be
laid
desolate
Ashdod
,
the
enemie
shall
be
so
secure
of
the
conquest
of
that
,
in
the
very
noon
day
,
they
shall
attempt
to
drive
them
out
And
Ekron
shall
be
rooted
out
Then
wo
to
you
of
the
nation
of
the
Cherethites
,
that
dwel
all
along
upon
the
sea-coast
:
the
word
of
the
Lord
against
you
.
no
lesse
against
you
,
the
Cananites
,
and
Philistims
,
he
will
utterly
destroy
your
land
,
and
all
that
dwel
within
it
.
And
the
Sea
coast
shall
be
taken
up
with
no
better
then
cottages
for
poor
Shepherds
,
and
folds
for
their
flocks
.
For
,
I
have
allotted
that
coast
to
those
of
the
house
of
Iudah
that
shall
be
left
behind
shall
there
have
a
place
to
retire
to
,
In
those
mansions
,
that
belonged
to
Ashkelon
,
shall
those
Shepherds
of
the
house
of
Iudah
repose
themselves
in
the
evenings
;
when
the
Lord
their
God
shall
lay
his
visitation
upon
the
Ashkalonites
,
reiterating
their
captivity
I
heard
●nd
took
notice
of
the
proud
opprobrious
speeches
of
the
Moabites
:
and
the
reviling
and
blasphemous
taunts
of
the
children
of
Ammon
,
wherein
they
have
reproached
my
people
,
and
,
presumed
to
make
a
most
bold
,
and
violent
invasion
upon
those
Therefore
,
as
I
live
,
saith
the
Lord
of
Hosts
,
the
God
of
Israel
,
I
will
not
fail
to
make
as
absolute
a
ruine
of
Moab
,
and
Ammon
as
I
did
of
Sodom
,
and
Gomorrha
.
overgrown
with
netles
,
and
over-spread
with
salt-pits
,
the
re●idue
of
my
people
,
that
shall
survive
,
make
spoil
of
the
territories
of
that
people
,
and
take
possession
of
theirs
This
shall
be
the
issue
and
the
reward
of
their
proud
reproachful
speeches
,
and
of
their
as
haughty
,
and
insolent
attempts
against
the
peculiar
people
of
the
Lord
of
hosts
For
in
so
fearful
and
terrible
a
manner
shall
God
come
in
judgement
against
them
,
that
not
they
onely
,
but
their
very
gods
too
shall
be
brought
to
as
poor
,
and
miserable
condition
,
as
men
that
are
ready
to
be
starved
for
hunger
.
And
the
like
doom
shall
fall
upon
many
idolaters
,
and
their
titular
gods
in
other
parts
of
the
earth
.
You
of
Cush
shall
be
of
this
number
:
of
which
Countrie
many
shall
die
by
my
sword
And
he
Elleipses
nominativi
.
ut
Hab.
&
alibi
shall
stretch
out
his
hand
also
as
far
Northward
till
he
hath
destroyed
the
Assyrians
,
and
made
their
royal
Ninive
a
place
of
utter
desolation
,
like
a
drie
,
and
barren
wildernesse
.
Flocks
of
sheep
shall
have
their
folds
,
And
all
kind
of
other
living
creatures
too
shall
find
admittance
and
entertainment
about
the
ruines
of
that
City
.
Both
the
Pelican
,
and
the
Owle
shall
pick
o●t
their
nights-lodging
about
the
knops
and
carved
prominent
works
upon
the
tops
of
their
houses
:
while
other
birds
securely
sing
over
their
several
tunes
in
their
windows
.
other
signs
of
desolation
shall
appear
in
their
doors
and
thresholds
:
in
their
curious
seiled
rooms
,
where
the
rich
Cedar-work
shall
be
laid
open
This
is
the
end
of
that
jovial
citie
,
that
dwelt
in
wealth
and
confidence
and
said
within
her self
.
I
am
the
onely
she
,
and
none
will
presume
to
come
in
comparison
,
or
competition
with
me
.
How
is
she
now
become
a
verie
picture
of
desolation
,
and
a
place
for
beasts
to
lie
down
in
?
All
that
passe
by
her
will
hisse
,
and
wag
their
hands
Wo
to
the
City
,
that
grew
fat
with
her
gluttony
,
and
polluted
with
all
kind
of
depr●datrix
,
vim
inferens
.
à
rapine
and
oppression
She
would
not
hear
the
voice
She
would
not
entertain
any
such
good
instruction
Nor
would
she
trust
in
the
Lord
Iehovah
,
and
make
her
devout
approaches
,
and
addresses
unto
her
God
,
her
Princes
and
Governors
the
roaring
of
a
lion
:
and
her
Iudges
,
became
like
those
ravenous
wolves
,
that
seek
out
for
their
prey
in
the
evening
leave
not
so
much
as
a
bone
to
be
gnawed
,
the
morning
are
as
various
,
and
inconsistent
Sic
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
de
aquae
,
&
animorum
levitate
.
Gen.
persidiously
wicked
And
the
Priests
come
not
much
short
of
the
Prophets
,
pollute
the
Sanctuary
they
do
most
wrest
and
abuse
the
sense
of
the
law
,
But
the
righteous
Lord
observes
all
that
is
done
in
this
wicked
City
:
He
will
not
deflect
from
doing
right
Every
morning
will
he
show
some
examples
of
his
justice
upon
them
Thus
will
God
never
fail
the
unjust
and
wicked
men
past
shame
destroyed
those
Gentiles
I
made
their
strong
towers
desolate
,
their
populous
streets
I
laid
wast
,
and
left
none
to
walk
about
them
.
Even
upon
their
greatest
Cities
did
I
bring
that
solitude
,
and
desolation
,
so
that
there
was
not
left
a
man
,
nor
any
of
mankind
to
dwell
within
them
.
I
said
Surely
thou
Iudah
,
wilt
thence
learn
to
fear
me
Their
correction
will
be
thy
instruction
;
that
the
Cities
of
her
habitation
may
not
be
cut
off
that
all
the
good
that
in
my
best
,
and
kind
visitations
I
have
made
profer
of
,
may
come
upon
her
.
But
,
they
rose
early
to
currupt
their
own
waies
I
will
give
you
an
item
before
hand
,
to
expect
my
rising
to
prey
upon
you
For
,
I
am
now
resolved
to
gather
some
of
other
nations
and
kingdoms
together
to
pour
out
my
indignation
upon
these
Iews
,
all
the
fiercenesse
of
my
indignation
.
a
kind
of
fierce
zeal
,
shall
all
the
land
be
destroyed
But
,
after
that
I
will
convert
the
people
to
a
more
penitent
and
devout
,
and
holy
language
,
that
they
may
call
upon
the
name
of
the
Lord
and
joyntly
endevour
to
serve
,
and
obey
him
,
as
they
that
willingly
joyn
their
sholders
together
,
to
bear
that
yoke
,
from
as
far
as
those
places
about
the
rivers
of
Cush
shall
my
suppliant
and
humble
servants
,
the
off-spring
of
my
people
far
and
wide
dispersed
bring
offerings
unto
me
About
that
time
will
I
take
away
the
shame
and
grief
,
which
thou
hadst
conceived
for
thy
former
great
sins
,
For
then
shall
I
have
removed
from
thee
those
haughty
and
insulting
Countrymen
of
thine
.
And
then
shalt
thou
offend
no
more
,
by
pride
and
contempt
of
my
holy
places
,
and
my
Sanctuarie
In
stead
of
them
I
will
furnish
thee
with
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
afflictum
,
&
humilem
,
ac
mansuetam
signif.
ut
g●
.
a
meek
and
humble
generation
of
men
,
though
poor
,
which
shall
trust
in
the
name
of
the
Lord
,
This
good
remnant
of
my
people
shall
not
return
to
their
great
and
grievous
sin
nor
shall
they
so
accustom
themselves
again
to
the
speaking
of
lies
,
and
deceit
.
Therefore
in
all
peace
and
plenty
shall
they
feed
well
at
last
,
and
take
their
rest
securely
,
having
none
to
fright
,
or
molest
them
.
Rejoyce
then
,
O
daughter
of
Sion
:
sing
,
and
shout
for
joy
,
O
Israel
.
Be
merry
,
and
chearfull
from
the
bottom
of
a
thankefull
heart
,
O
Daughter
of
Ierusalem
.
For
,
God
hath
taken
off
those
judgements
,
for
thy
sins
.
He
hath
removed
thy
enemies
Iehovah
,
the
the
God
and
King
of
Israel
is
in
the
midst
of
thee
,
and
thou
shalt
see
no
more
of
those
calamities
,
In
those
daies
it
shall
be
said
to
Jerusalem
,
and
to
Sion
.
Fear
not
,
nor
be
any
way
discouraged
.
Let
not
thy
bands
faint
,
Iehovah
,
thy
God
,
in
the
midst
of
thee
,
is
of
great
might
,
and
will
,
to
save
He
will
rejoyce
over
thee
exceedingly
.
He
will
in
his
love
They
that
sing
for
joy
shall
not
have
more
content
,
and
delight
,
then
he
will
take
in
thee
.
They
that
were
the
cause
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
significationem
mutuatur
,
eisi
inflexionem
Grammar
.
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
quod
in
aliis
videre
est
,
ut
mox
.
of
removing
thy
merry
Feasts
will
I
remove
far
from
thee
they
have
been
but
a
burden
,
and
a
disgrace
unto
thee
at
that
time
will
I
undoe
not
them
onely
,
but
all
those
,
that
have
any
way
troubled
,
and
afflicted
thee
.
And
I
will
cure
them
that
are
siic
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sumitur
ut
Psal.
and
gather
them
that
have
been
as
good
as
ejected
,
And
I
will
make
them
famous
,
in
those
very
places
,
where
they
have
been
put
to
shame
,
At
that
time
will
I
reduce
you
and
gather
you
together
and
I
will
make
you
famous
,
and
renowned
among
all
the
people
of
the
earth
,
your
own
eyes
shall
see
I
have
brought
you
back
again
from
your
captivity
.
Darius
Nothus
IN
the
second
year
of
Darius
Nothus
,
in
the
sixth
moneth
September
)
in
the
first
day
of
the
moneth
moneth
as
a
festival
day
(
the
Lord
spake
by
Haggai
the
Prophet
,
unto
Zerubbabel
,
the
Son
of
Shealtiel
Governor
of
Iudah
,
and
to
Iosuah
,
the
son
of
Iosedec
the
High-Priest
that
which
the
Lord
of
Hosts
so
Ex
v.
This
my
people
say
,
The
time
is
not
yet
come
,
the
fit
season
,
wherein
the
Lords
house
is
to
be
built
.
Whereupon
the
word
of
the
Lord
came
by
me
his
Prophet
Haggai
,
saying
.
ô
ves
O
you
it
a
seasonable
time
for
you
to
dwell
in
your
fair
seiled
houses
,
while
my
sacred
House
must
lie
open
and
wast
Now
therefore
,
saith
the
Lord
of
Hosts
,
Consider
well
the
unadvised
courses
,
that
you
have
followed
You
have
sowed
much
and
brought
in
little
nature
hath
not
thrived
,
and
been
satisfied
with
that
food
,
the
good
drink
that
you
had
could
not
chear
the
heart
,
and
make
you
merry
,
nor
your
wonted
apparel
keep
you
so
warm
as
it
used
to
And
your
money
which
you
gathered
together
with
much
labour
,
vanished
away
,
and
exhausted
as
if
it
had
been
put
into
a
bag
full
of
holes
ut
v.
doth
the
Lord
of
Hosts
advise
you
to
take
these
things
to
heart
,
and
seriously
consider
your
own
waies
go
into
these
mountainous
places
and
furnish
your selves
with
so
many
cedars
And
then
raise
up
that
structure
and
I
will
geatiously
accept
of
that
cost
you
shall
have
just
occasion
to
glorifie
my
holy
name
.
you
have
looked
carefully
to
the
increase
of
your
estate
,
you
cannot
but
see
that
I
brought
all
that
great
care
,
and
expectation
to
little
,
And
when
you
had
fetched
home
I
made
it
to
vanish
aud
flie
away
with
the
least
blast
why
did
I
this
?
saith
the
Lord
of
Hosts
Because
you
let
my
house
lie
desolate
,
while
you
were
all
too
hastily
,
and
wholly
taken
up
with
the
building
and
adorning
of
your
own
private
houses
.
That
is
the
reason
,
why
the
Heavens
,
that
are
above
you
,
were
prohibited
to
supply
you
with
that
dew
,
And
the
earth
from
affording
her
usual
increase
of
fruit
.
And
I
commanded
a
drought
to
come
upon
all
the
land
,
specially
upon
the
mountainous
both
of
the
corn
,
and
the
new
wine
,
and
the
oyl
.
all
that
,
which
is
brought
forth
of
the
ground
,
or
of
men
,
or
of
cattel
:
so
to
every
thing
that
mny
be
esteemed
as
a
fruit
of
the
labour
of
your
hands
.
These
words
of
the
Prophet
wrought
so
with
Zerubbabel
,
the
son
of
Shealtiel
,
and
Iosuah
the
son
of
Iosedech
the
High-Priest
,
and
the
remnant
of
the
Iews
that
returned
out
of
the
captivity
;
that
they
readily
obeyed
what
God
had
injoyned
them
to
do
;
and
to
what
his
Prophet
Haggai
had
delivered
to
them
,
they
gave
great
attention
,
and
respect
,
because
the
Lord
,
their
God
,
had
set
him
upon
that
message
.
And
so
the
people
humbled
themselves
in
the
fear
of
the
Lord
,
Whereupon
Haggai
spake
again
to
them
,
by
vertue
of
a
further
commission
,
and
deputation
from
God
himself
,
and
said
,
I
will
be
with
you
,
saith
the
Lord
,
the
Lord
stirred
up
the
spirit
of
Zorobabel
,
the
son
of
Shealtiel
,
Governour
of
Iudah
,
and
the
spirit
of
Joshua
,
the
son
of
Josedec
,
the
High-Priest
,
and
the
spirit
of
all
the
Jews
,
that
remained
And
they
began
to
compose
,
and
prepare
themselves
for
that
work
,
in
the
house
of
the
Lord
of
Hosts
,
their
God
.
upon
the
day
of
the
sixth
moneth
in
the
second
year
of
Darius
the
King
.
IN
the
seventh
moneth
and
in
the
twenty
first
day
of
the
moneth
,
the
Lord
spake
again
to
the
Prophet
Haggai
,
and
by
him
to
this
effect
Speak
now
to
Zerubbabel
,
the
Son
of
Shealtiel
,
Governour
of
Iudah
,
and
to
Ioshua
the
Son
of
Iosedech
,
the
High-Priest
,
and
to
the
People
,
that
are
returned
and
say
unto
them
siquis
inter
vos
,
ut
If
there
be
any
of
you
left
that
hath
seen
the
Temple
,
which
was
formerly
built
in
the
rich
and
glorious
state
and
beauty
,
which
then
it
had
What
do
you
now
see
this
likely
to
be
Doth
not
this
fabrick
,
if
it
be
compared
with
that
,
seem
to
be
of
no
great
hope
and
expectation
yet
,
be
of
good
comfort
,
O
Zerubbabel
,
saith
the
Lord
,
and
thou
,
O
Ioshua
,
Son
of
Iosedech
the
High-Priest
,
let
the
rest
of
the
People
of
the
land
be
no
way
discouraged
.
But
go
on
chearfully
with
the
work
For
I
am
with
you
saith
the
Lord
of
Hostes
Whatsoever
I
promised
pro
re
promissa
ut
angl
and
covenanted
to
do
for
you
,
when
you
came
out
of
Egypt
,
And
my
Spirit
shall
be
constantly
with
you
Therefore
be
not
dismayed
For
,
the
time
is
coming
on
,
saith
the
Lord
of
Hostes
,
and
it
is
but
a
little
while
when
I
will
once
again
make
as
great
vide
&
in
the
Heavens
in
the
Earth
in
the
Sea
in
the
dry
land
hujus
c.
driest
parts
of
the
Earth
Those
commotions
,
and
alterations
in
all
nations
shall
be
such
,
that
they
shall
all
be
ready
to
shake
,
and
tremble
at
them
.
But
,
the
longing
desire
and
expectation
,
and
the
delight
,
and
sweet
comfort
of
all
people
,
shall
come
I
shall
fill
this
house
that
you
are
building
,
vide
c.
with
glory
,
indeed
,
saith
the
Lord
of
Hostes.
all
the
silver
is
at
my
command
,
and
the
gold
is
at
my
disposall
,
saith
the
Lord
of
Hostes.
But
in
far
higher
respects
shall
the
glory
of
this
latter
house
exceed
that
of
the
former
,
saith
the
Lord
of
Hostes.
And
I
will
give
peace
unto
this
place
,
saith
the
Lord
of
Hostes.
In
this
second
year
of
Darius
,
upon
the
twenty
fourth
day
of
the
ninth
moneth
,
the
Lord
spake
again
by
Haggai
,
the
Prophet
,
saying
.
Thus
saith
the
Lord
of
Hostes
,
Ask
now
the
Priests
a
resolution
of
a
case
put
in
their
own
and
do
it
in
these
termes
.
If
a
man
should
carry
any
holy
flesh
,
and
carrying
it
in
the
skirt
of
his
garment
,
should
with
that
skirt
touch
any
ordinary
bread
,
or
pottage
,
or
wine
,
or
oyl
,
or
any
kind
of
meat
:
should
that
,
be
therefore
holy
the
Priests
answered
and
said
,
No.
Then
again
said
the
Prophet
Haggai
.
But
if
any
one
that
is
legally
unclean
by
touching
of
a
dead
body
,
should
touch
any
of
these
,
would
that
be
unclean
And
the
Priests
answer
was
that
it
would
be
unclean
To
which
the
Prophet
Haggai
replied
,
and
said
,
So
is
it
with
this
people
I
account
no
otherwise
of
this
in
my
●ight
saith
the
Lord
.
And
this
to
every
work
of
their
hands
,
and
to
what
soever
they
have
offered
at
that
altar
,
being
so
polluted
And
now
consider
seriously
with
your selves
before
you
setled
your selves
to
this
work
of
re-edifying
my
Temple
,
and
the
builders
went
on
with
the
foundation
of
it
,
From
those
times
When
a
man
came
to
a
heap
of
twenty
measures
,
there
he
received
but
ten
,
And
when
a
man
came
to
the
presse-fat
,
to
have
drawn
fifty
vessels
out
of
the
presse
there
he
drew
but
twenty
,
I
smote
the
labours
of
your
hands
,
with
blasting
and
mildew
,
and
haile
.
but
yet
this
punishment
was
not
followed
with
your
conversion
,
saith
the
Lord
.
And
now
take
it
also
into
your
serious
consideration
,
from
this
day
and
upward
from
the
twenty
fourth
day
of
the
nineth
moneth
,
wherein
you
began
to
go
on
with
the
Foundation
of
the
Temple
of
the
Lord
,
speciall
notice
of
this
day
●s
your
corn
yet
come
into
your
barnes
the
Vine
,
and
the
sig-tree
,
and
the
pomegranate
,
and
the
Olive-tree
are
yet
far
from
bringing
forth
Yet
from
this
day
will
I
poure
my
blessing
upon
them
,
And
again
the
word
of
the
Lord
came
to
the
Prophet
Haggai
,
in
this
twenty
fourth
day
of
the
aforesaid
moneth
,
to
this
effect
.
Speak
to
Zerubbabel
,
the
Governour
of
Iudah
,
and
say
.
I
shake
the
heavens
,
and
the
earth
I
will
bring
ruine
and
destruction
upon
the
rich
and
large
Kingdomes
so
overthrow
that
high
throne
and
bring
down
the
pride
and
puissance
which
so
overtops
the
kingdoms
of
the
Heathen
.
I
will
overturn
their
chariots
of
war
with
their
Riders
.
And
their
Steeds
with
those
that
are
mounted
upon
them
shall
have
a
fall
.
the
sword
of
those
nations
that
are
their
brethren
At
that
time
saith
the
Lord
of
Hostes
will
I
take
thee
into
my
own
protection
,
O
Zerubhabel
will
preserve
thee
as
warily
,
and
as
carefully
as
a
man
would
preserve
his
own
signet
.
because
I
have
selected
thee
saith
the
Lord
of
Hostes.
IN
the
eighth
moneth
in
the
second
yeàr
of
Darius
,
God
spake
unto
the
Prophet
Zachary
,
the
son
of
Barachias
,
the
son
of
Iddo
,
and
thus
said
unto
him
.
The
Lord
was
very
much
displeased
with
your
Fathers
And
thou
shalt
further
say
unto
them
.
Thus
saith
the
Lord
of
Hostes
,
Return
unto
me
saith
the
Lord
of
Hostes
I
will
return
unto
you
Be
not
you
as
your
Fathers
whom
the
former
Prophets
called
upon
,
saying
,
Thus
saith
the
Lord
of
hostes
,
Repent
ye
now
,
forsake
all
your
evill
waies
,
and
your
wicked
actions
,
Yet
they
would
not
diligently
attend
,
and
obey
me
,
saith
But
,
where
be
your
Fathers
now
,
Did
they
live
for
ever
have
not
my
words
,
and
decrees
,
which
my
Servantt
the
Prophets
delivered
to
them
,
by
my
command
overtaken
them
,
so
that
many
could
not
but
say
,
Just
as
the
Lord
of
hostes
resolved
answerable
to
our
grievous
sins
in
all
the
severall
waies
,
and
wicked
actions
,
even
so
hath
he
made
it
good
upon
us
.
upon
the
twenty
fourth
day
of
the
eleventh
moneth
,
which
is
the
moneth
Shebat
,
in
the
second
year
of
Darius
,
the
word
of
the
Lord
was
unto
Zachary
,
the
Prophet
,
the
son
of
Barachiah
,
the
son
of
Iddo
,
in
this
manner
,
as
I
shall
tell
it
.
In
the
night
,
I
saw
a
vision
a
man
riding
upon
a
red
horse
,
And
he
stood
among
the
myrtle-trees
,
that
were
in
a
bottom
by
a
river
side
behind
him
on
red
horses
and
speckled
and
white
,
Then
said
I
Who
are
these
,
my
Lord
?
And
that
great
Angel
or
Messenger
vouchsafeing
to
answer
,
and
discourse
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
ut
Ial.
●●de
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
pro
●ur
with
me
,
said
I
will
let
thee
know
what
these
be
.
a
man
,
and
staying
still
under
the
shade
of
the
myrtle-trees
,
he
said
.
These
are
that
the
great
Iehovah
sends
abroad
,
to
compasse
the
Earth
,
the
rest
,
in
reference
to
what
that
great
Messenger
of
the
great
Iehovah
had
said
,
while
he
stood
under
the
myrtle-trees
gave
this
further
answer
We
have
passed
thorough
this
land
that
this
&
all
the
Countries
hereabouts
are
in
peace
,
and
quiet
Vpon
this
occasion
,
that
great
Messenger
from
the
Lord
was
pleased
to
say
O
Lord
of
Hostes
,
how
long
was
it
,
ere
thou
wouldst
have
this
pitie
upon
Ierusalem
,
and
other
the
Cities
of
Iudah
,
which
in
thine
anger
no
lesse
than
threescore
and
ten
years
And
the
Lord
Iehovah
himself
gave
answer
to
that
great
Angel
,
that
had
spoke
so
to
me
in
most
loving
,
and
comfortable
words
.
Hereupon
that
great
Angel
,
and
Embassador
that
had
vouchsafed
so
far
to
commmune
with
me
said
,
Go
and
preach
and
say
,
Thus
saith
the
Lord
of
Hostes
,
I
have
indeed
been
jealous
over
Ierusalem
,
and
Sion
,
and
very
jealous
over
them
But
now
my
anger
shall
fall
,
in
as
great
a
measure
upon
those
nations
,
that
have
enjoyed
their
ease
I
used
them
for
your
correction
onely
,
they
added
more
to
your
punishment
than
they
should
have
done
Therefore
this
now
is
the
mercifull
resolution
of
the
lord
.
I
will
return
with
a
gracious
aspect
upon
Ierusalem
,
and
I
will
prosper
the
building
of
my
Temple
there
,
saith
the
lord
of
Hostes.
as
if
they
now
see
their
Carpenters
drawing
out
their
lines
for
the
Citie
of
Jerusalem
too
add
this
moreover
,
when
thou
preachest
and
say
.
Thus
saith
the
Lord
of
Hostes
,
My
Cities
once
again
,
with
all
good
things
,
ready
to
run
over
,
and
burst
And
the
Lord
will
again
comfort
Sion
,
and
show
his
loving
kindnesse
to
Ierusalem
,
as
a
place
that
he
hath
selected
After
this
,
lifting
up
mine
eies
,
I
presently
saw
four
hornes
.
And
I
said
to
the
great
Angel
that
discoursed
with
me
,
what
And
he
answered
,
These
horns
tosse
and
molest
her
Then
the
Lord
shewed
me
four
Carpenters
Then
said
I
,
what
come
and
he
answered
:
The
hornes
that
would
fain
tosse
and
scatter
Iudah
that
they
dare
not
turn
head
against
them
,
Now
these
are
come
to
fray
away
,
and
disperse
them
,
and
all
such
like
among
the
Gentiles
,
that
shall
presume
to
lift
up
their
hornes
against
the
land
of
Iudah
,
to
make
another
dispersion
Another
vision
caused
the
lifting
up
of
mine
eyes
,
where
I
beheld
a
man
with
a
measuring
line
in
his
hand
.
and
said
unto
him
,
whither
art
thou
going
?
And
he
returned
me
this
answer
to
measure
Ierusalem
,
that
I
may
see
what
is
the
breadth
,
and
what
is
the
length
of
it
.
You
may
take
notice
,
that
,
the
great
Angel
,
with
whom
I
had
been
entertained
in
discourse
withdrew
himself
and
another
Angel
went
out
to
meet
him
,
To
whom
this
was
that
,
which
the
great
Angel
gave
first
in
charge
.
Make
hast
,
saith
he
,
and
deliver
this
Prophesie
to
that
young
man
,
and
say
.
Ierusalem
shall
be
once
fain
to
inhabite
in
the
suburbs
,
neither
they
,
nor
their
cattle
,
conteined
within
the
walls
And
to
this
Ierusalem
will
I
be
like
a
wall
of
fire
round
about
her
And
within
the
Citie
,
I
will
be
a
glory
to
her
Come
,
O
come
quickly
to
us
out
of
those
Northern
climates
,
saith
the
Lord
.
For
I
will
dilate
and
extend
your
habitations
towards
the
four
winds
of
Heaven
,
saith
the
Lord
.
make
hast
,
Come
away
speedily
come
out
of
Babylon
,
you
that
hitherto
have
continued
in
that
place
.
For
thus
saith
the
Lord
of
hosts
Come
after
he
that
sends
me
hath
sent
me
to
visit
the
nations
that
spoiled
you
he
that
toucheth
you
,
toucheth
the
very
apple
of
his
eye
.
Therefore
you
may
observe
me
already
shaking
my
hand
over
them
them
that
have
heretofore
used
you
as
Servants
,
I
shall
make
servants
unto
you
,
and
no
better
then
captives
you
will
know
assuredly
,
that
it
was
the
Lord
of
Hosts
that
sent
me
Rejoyce
then
,
and
be
exceeding
glad
,
O
daughter
of
Sion
:
for
,
which
thou
shalt
see
and
wonder
at
,
I
will
vouchsafe
to
dwell
come
&
dwell
among
you
saith
the
Lord
Iehovah
And
many
nations
shall
apply
themselves
to
the
Lord
in
those
daies
,
and
be
joyned
unto
Him
So
shall
they
become
my
people
,
And
I
will
abide
,
and
dwell
in
the
midst
of
thee
,
and
within
thee
And
so
thou
shalt
be
more
and
more
assured
that
it
was
the
Lord
of
Hosts
,
that
sent
me
unto
thee
,
shall
the
Lord
inherit
Iudah
again
,
as
his
peculiar
possession
,
in
the
holy
land
,
and
again
make
choice
of
Ierusalem
,
Therefore
let
all
men
be
still
before
the
Lord
.
For
he
will
rise
up
from
the
throne
of
his
glory
,
and
show
himself
from
his
holy
habitation
,
NOw
the
Lord
let
me
see
Iosuah
the
High-Priest
,
standing
before
that
great
Angel
,
or
Messenger
of
the
Lord
:
and
Satan
standing
at
right
hand
:
that
he
might
there
show
himself
to
be
a
Satan
.
i.
of
him
And
the
Lord
Iehovah
said
unto
Satan
The
Lord
rebuke
,
or
restrain
thee
,
O
Satan
,
Even
that
gratious
Lord
so
restrain
thee
,
that
hath
made
choice
of
Ierusalem
For
,
is
not
this
like
a
brand
plucked
out
of
many
fierie
trials
Now
Joshuah
appeared
to
me
as
one
clad
in
filthy
apparrel
,
while
he
thus
stood
before
the
great
Angel
of
the
Lord
Then
said
that
great
Angel
to
the
other
,
that
stood
ready
to
stare
,
saepe
pro
inservire
,
vide
c.
4.
14.
obey
his
commands
.
Take
away
Joshuahs
filthy
garments
from
him
And
then
,
turning
himself
to
the
High-Priest
See
,
saith
he
,
wherein
I
have
caused
the
removal
of
thy
sin
,
and
I
will
cause
thee
to
be
arrayed
in
I
have
also
taken
order
with
my
attendants
that
they
set
a
fair
mytre
upon
the
head
of
Iosuah
,
And
they
clothed
him
all
over
with
new
and
comely
apparel
,
and
set
a
fair
mitre
upon
his
head
,
while
that
great
Angel
of
the
Lord
was
pleased
to
Nam
&
hoc
est
ut
stare
Ital.
stay
there
After
which
,
that
great
Angel
of
the
Lord
protested
also
unto
Ioshuah
,
and
said
Thus
saith
the
Lord
of
Hosts
If
thou
wilt
walk
in
those
good
waies
which
I
have
commanded
and
diligently
observe
that
charge
of
divine
service
,
that
I
have
entrusted
thee
withal
:
then
thou
shalt
judge
and
determine
,
concerning
all
that
belongs
to
my
house
,
and
to
the
custodie
of
the
several
Courts
of
my
Temple
.
I
shall
admit
thee
to
those
places
,
where
thou
shalt
walk
,
and
converse
with
these
that
stand
all
about
to
attend
me
And
now
give
ear
,
O
Ioshuah
the
High-Priest
,
Thou
maist
hear
it
,
and
so
may
thy
friends
that
use
to
sit
with
thee
the
more
worthy
to
have
,
miracles
,
and
signs
of
things
to
come
,
imparted
unto
them
.
For
,
Behold
,
I
will
bring
forth
my
servant
the
BRANCH
For
you
may
observe
Sic
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
hic
signif.
ut
cap.
the
plummet
which
I
caused
to
be
given
him
,
in
the
presence
of
thee
,
Ioshuah
Vpon
this
one
plummet
,
there
appeared
the
figure
and
representation
of
seven
eyes
The
engraving
I
my self
made
the
engraving
of
it
saith
the
Lord
of
Hosts
.
And
,
I
will
take
away
the
sins
of
this
world
,
in
one
day
at
one
time
In
those
daies
men
shall
be
easily
disposed
to
invite
their
neighbours
to
come
,
and
sit
with
them
,
every
man
under
his
vine
,
and
under
his
fig-tree
,
saith
the
Lord
of
Hosts
,
the
Angel
,
that
had
conference
with
me
before
,
seemed
to
come
again
and
awake
and
rouse
me
up
,
as
one
out
of
a
deep
sleep
and
transe
,
And
he
said
unto
me
,
what
seest
thou
And
I
said
,
there
is
another
sight
presented
to
my
eyes
,
I
cannot
deliver
it
without
an
Ecce
.
Methinks
I
see
a
Candlestick
all
of
gold
and
the
bowl
belonging
to
the
top
of
it
and
his
seven
lamps
thereon
,
and
seven
several
pipes
,
of
the
seven
lamps
:
which
pipes
were
upon
the
top
of
the
shaft
.
And
by
this
fair
Candlestick
stood
two
olive-trees
,
one
upon
the
right
side
of
the
bowl
,
and
the
other
upon
the
left-side
thereof
:
I
proceeded
,
and
said
further
to
the
Angel
,
that
discoursed
with
me
,
what
is
the
meaning
of
these
things
,
my
Lord
.
To
which
that
Angel
,
that
had
pleased
so
to
talk
with
me
,
replied
,
and
said
.
Dost
thou
not
conceave
what
is
meant
,
by
the
Candlestick
and
the
Olive-trees
,
and
the
other
parts
of
the
Vision
?
and
I
said
,
I
do
not
indeed
,
my
Lord
:
Then
saith
he
to
me
,
by
way
of
answer
.
thus
you
are
commanded
by
God
himself
,
so
say
unto
Zerubbabel
.
not
by
any
wealth
or
power
of
your
own
but
by
my
spirit
saith
the
Lord
of
Hosts
,
Alas
,
what
art
thou
high
Mountain
as
low
as
a
pore
plain
,
in
the
sight
of
Zerubbabel
,
I
made
him
the
man
,
that
laid
the
first
stone
thereof
,
with
the
acclamations
geminatio
nominis
ad
majorem
emphesir
Let
God
ever
favour
,
let
his
mercy
ever
support
it
.
Moreover
the
word
of
the
Lord
came
to
me
As
the
hands
of
Zerubbabel
laid
the
foundation
of
this
house
,
so
when
his
hands
have
finished
it
then
shall
you
be
able
to
conclude
,
that
I
came
with
commission
from
the
Lord
of
Hosts
,
to
encourage
you
in
this
businesse
.
if
any
man
slight
,
and
mistrust
the
time
of
these
little
beginnings
they
will
rather
have
cause
to
rejoyce
when
they
consider
the
plummet
in
the
hand
of
Zerubbabel
,
those
seven
eyes
of
Almighty
God
.
the
eyes
of
God
,
that
run
thorough
the
whole
world
,
i.
Then
said
I
further
to
him
.
What
is
mean
by
those
two
olive-trees
,
whereof
one
stands
upon
the
right
,
the
other
upon
the
left
side
of
the
Candlestick
?
I
presumed
to
propose
the
same
question
again
unto
him
,
and
said
,
What
are
those
two
branches
of
the
olives
,
hanging
over
the
golden
pipes
,
thence
emptying
their
pretious
oyl
,
as
pure
and
cleare
as
gold
Then
he
replying
said
unto
me
.
Knowest
thou
not
yet
,
what
is
meant
by
them
?
And
I
said
my
Lord
,
I
do
not
He
answered
.
These
are
the
two
Sons
of
Oyl
,
in
notione
inser●iendi
attend
as
two
principal
servants
upon
the
Lord
of
the
whole
earth
,
lifting
up
mine
eyes
revertere
)
in
Hebraismo
iterationem
signif.
again
,
I
discovered
that
which
may
challenge
another
Ecce
a
kind
of
flying
book
written
all
in
one
long
scroul
.
said
unto
me
,
What
seest
thou
?
And
I
said
,
I
see
a
flying
roul
the
length
of
it
twenty
cubits
,
and
the
breadth
ten
cubits
.
Then
said
he
unto
me
.
This
a
book
of
curses
gone
out
through
the
whole
land
For
every
one
that
is
guilty
of
stealing
on
one
side
is
accordingly
to
be
&
alibi
and
every
one
that
forswears
upon
the
other
side
is
emptied
acrording
to
This
roul
will
I
produce
,
saith
the
Lord
of
Hosts
,
and
it
shall
come
into
the
house
of
him
that
steals
,
and
into
the
house
of
him
that
swears
falsly
,
by
my
name
.
And
it
shall
continue
in
the
midst
of
his
house
,
till
it
have
quite
consumed
it
,
the
very
stones
,
as
well
as
the
timber
.
Then
the
Angel
,
that
used
to
discourse
with
me
,
having
gone
out
said
,
Lift
up
now
thine
eyes
,
and
observe
that
which
seems
to
be
coming
forward
I
demanded
what
it
might
be
?
And
he
replied
,
This
is
the
full
measure
of
an
Ephah
,
that
now
seems
to
move
forward
,
And
he
added
withal
,
that
this
might
serve
for
a
fit
resemblance
of
those
through
the
whole
land
And
you
would
wonder
what
appeared
with
it
:
the
likenesse
of
a
huge
massie
weight
of
lead
,
that
was
brought
And
this
other
a
woman
sitting
upon
the
middest
of
the
Ephah
This
is
Impietie
,
saith
he
he
took
her
,
and
thrust
her
into
the
midst
of
the
Epha
,
and
laid
a
great
weight
of
lead
upon
the
mouth
of
the
Ephah
sooner
had
I
withdrawn
my
eyes
from
this
sight
,
to
look
up
again
,
but
I
perceived
there
two
women
coming
forward
And
they
came
with
such
speed
,
as
if
they
had
come
upon
the
wings
of
the
wind
And
the
wings
seemed
to
be
like
the
wings
of
a
stork
And
these
two
lift
up
this
Ephah
between
heaven
and
earth
Then
I
asked
the
Angel
that
discoursed
with
me
,
whither
they
intended
to
remove
that
heavy
weight
The
place
,
saith
he
,
which
they
are
going
to
provide
for
that
purpose
,
is
the
land
of
Babylon
:
where
they
shall
be
set
fast
,
upon
their
own
basis
WHen
I
lift
up
mine
eyes
again
,
I
saw
four
warlike
Chariots
,
passing
from
between
two
strong
mountains
,
mountains
of
brasse
The
first
Chariot
was
drawn
by
red
horses
The
second
Chariot
was
furnished
with
black
horses
In
the
third
Chariot
white
horses
The
fourth
Chariot
by
Horses
speckled
with
round
white
spots
,
like
hail-stones
,
of
a
vel
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Chald.
cinereos
transtulit
pale
colour
like
ashes
like
hail-shot
sad
storms
dust
and
ashes
Then
I
applied
my self
again
to
the
Angel
,
by
whose
instructions
I
had
been
all
this
while
informed
,
and
said
unto
him
.
What
are
these
my
Lord
?
And
he
answered
me
to
this
purpose
,
that
these
were
like
the
four
winds
under
heaven
,
i.
the
winds
they
go
not
forth
,
till
they
have
presented
themselves
before
the
Lord
of
all
the
earth
,
&
alibi
That
which
hath
the
black
horses
is
which
took
their
progresse
toward
the
Northern
countries
.
And
the
white
,
shall
follow
as
hard
after
them
But
the
speckled
Ptolomaeus
Lagi
,
shall
take
their
way
toward
the
Southern
parts
,
And
the
pale
horses
,
i.
Seleucus
,
they
shall
have
many
several
plots
,
and
essayes
about
these
parts
of
the
world
,
and
in
all
the
countries
hereabouts
they
will
make
their
And
the
Commission
which
they
recovered
runs
in
these
terms
.
Go
,
make
your
several
per
ambulations
and
assayes
in
several
Countries
of
the
earth
.
And
so
accordingly
they
wil
dispose
of
themselves
here
,
and
there
,
the
Angel
called
me
nearer
to
him
,
Mark
these
Persians
,
saith
he
that
took
their
journies
into
the
North
,
they
have
abundantly
satisfied
the
anger
,
which
I
justly
conceaved
against
those
Northern
parts
.
Then
came
a
particular
commmand
to
me
from
the
Lord
to
this
effect
:
That
I
should
take
to
me
some
of
them
,
that
were
newly
returned
from
the
captivity
of
Babylon
And
,
amongst
those
that
I
was
to
make
choice
of
,
Hulday
was
to
be
called
by
name
:
From
whom
,
and
from
Tobijah
and
Iedajah
:
my self
making
my
appearance
at
the
same
time
in
the
house
of
Iosiah
,
the
son
of
Zephaniah
.
—
From
them
I
was
to
receave
silver
and
gold
and
employ
it
to
the
making
of
several
crowns
,
whereof
one
to
be
set
upon
the
head
of
Iosuah
,
the
Son
of
Iosedeck
,
the
High-Priest
Vnde
Apoc.
And
then
shalt
thou
say
unto
him
,
Behold
the
man
,
whose
name
is
the
BRANCH
,
He
shall
bud
forth
and
flourish
out
of
that
place
which
himself
shall
make
choice
of
,
and
he
shall
build
the
Church
of
God
,
into
a
just
fabrick
It
is
he
,
that
shall
build
that
Temple
of
the
Lord
.
It
is
he
that
shall
purchase
to
Himself
great
Honour
,
and
Glory
,
And
he
shall
have
a
throne
of
Glory
upon
which
he
shall
sit
and
rule
,
remaining
a
Priest
upon
his
throne
.
And
the
counsail
of
Peace
shall
proceed
in
virtue
of
both
those
There
shall
be
crowns
also
for
Helem
,
for
Tobijah
,
for
Iedajah
,
and
for
Hen
,
the
Son
of
Zephaniah
.
in
the
Temple
of
the
Lord
,
as
a
memorial
many
foreiners
,
and
people
of
remote
countries
shall
come
,
and
contribute
towards
this
building
And
by
this
you
shall
know
,
that
I
have
my
Commission
from
the
Lord
of
Hosts
,
to
you
Provided
alwaies
that
you
be
diligent
in
obeying
the
commands
of
the
Lord
your
God
.
NOw
in
the
fourth
year
of
King
Darius
the
word
of
the
Lord
was
unto
Zacharie
,
in
the
fourth
day
of
the
ninth
moneth
,
which
is
called
the
Moneth
Chisleu
,
There
was
sent
to
the
Temple
Serezer
,
and
Regem-melech
,
and
some
Attendants
upon
them
,
to
tender
their
humble
devotions
before
the
Lord
,
And
withall
a
message
they
had
to
the
Priests
that
ministred
in
the
Temple
of
the
Lord
of
Hostes
,
and
to
the
Prophets
,
Shall
I
continue
the
times
of
fasting
and
mourning
,
whereof
that
is
one
in
the
fifth
Moneth
,
Shall
I
still
afflict
my self
like
a
Nazarite
for
that
day
,
as
I
have
now
kept
it
came
the
word
of
the
Lord
of
Hostes
unto
me
,
saying
unto
me
Speak
to
all
the
people
of
the
land
,
and
to
the
Priests
too
and
say
.
When
you
fasted
,
and
mourned
in
the
fifth
Moneth
,
and
in
the
seventh
Moneth
for
these
seventy
years
Did
I
require
those
Fasts
did
they
tend
to
my
honour
and
glory
when
you
eat
,
and
drink
no
advantage
accrews
to
my
honour
,
out
of
that
feasting
of
yours
,
Should
you
not
rather
have
observed
the
divine
commands
so
plainly
,
and
openly
delivered
unto
you
,
by
the
Prophets
that
have
gone
before
us
,
when
Ierusalem
was
at
ease
,
and
abounded
in
peace
,
and
plenty
.
And
when
the
Cities
and
Townes
all
about
her
:
when
the
Southern
parts
,
that
were
then
entirely
possessed
,
and
when
the
plain
had
the
same
benefit
of
a
quiet
And
the
word
of
the
Lord
came
again
unto
me
,
saying
.
Thus
spake
the
Lord
of
Hostes
proceed
according
to
the
rules
of
true
Iustice
and
Equity
,
show
that
kindnesse
and
compassion
,
that
should
be
expected
among
Brethren
,
Let
there
be
no
injuring
,
or
oppressing
of
the
widow
,
the
orphan
,
the
stranger
,
or
any
that
are
poor
and
afflicted
And
do
not
,
so
much
as
in
your
hearts
devise
or
conceive
any
mischeivous
intention
against
one
another
.
But
they
would
not
hear
of
that
ear
,
they
shrunk
up
the
shoulder
,
and
in
plain
rebellion
turned
their
backs
would
make
their
cares
for
any
this
obedience
they
made
their
hearts
as
hard
as
flint
or
any
the
hardest
,
and
most
durable
stone
:
that
there
might
be
no
admittance
for
the
voice
of
the
law
,
and
the
precepts
,
which
the
Lord
of
Hostes
sent
them
by
those
that
were
,
to
that
purpose
raised
up
,
and
enlightened
by
his
holy
Spirit
:
former
Prophets
.
And
this
draw
down
the
heavie
and
just
indignation
of
the
Lord
of
Hostes.
as
they
suffered
God
to
call
upon
them
,
and
would
return
him
no
answer
so
when
their
own
miseries
forced
them
to
call
for
divine
assistanee
,
to
answer
their
desires
,
saith
the
Lord
of
Hostes.
And
I
&
deturbavi
,
vel
dispersi
eos
,
velut
temp●st●●e
.
Nequ●
n.
est
in
Niph
.
sed
●●
K●●
(
punct●s
non
obstantibus
quae
dilatau●●●
p●opl●
guttural●●
in
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
divisit
eos
,
in
Kal.
dispersed
them
as
if
it
had
been
with
a
mighty
whirl-wind
into
severall
nations
,
which
they
never
knew
before
:
and
their
own
land
,
was
left
waste
and
desolate
,
like
a
wildernesse
behind
them
.
not
so
much
as
a
passenger
either
going
thither
,
or
returning
from
that
place
,
the
solitude
and
barrennesse
of
that
land
,
that
had
been
accounted
the
delight
,
of
the
whole
earth
ANd
the
commands
of
the
Lord
of
Hostes
were
thus
expressed
further
Thus
saith
the
Lord
of
Hostes.
the
greatnesse
of
my
jealousie
for
Sion
,
and
my
great
anger
for
her
For
,
Thus
saith
the
great
Iehovah
,
I
return
now
to
Sion
,
And
I
will
dwell
again
in
the
middest
of
Ierusalem
:
which
shull
gain
Ierusalem
the
title
of
the
City
where
the
true
Religion
is
professed
and
the
Mount
of
the
lord
of
Hosts
shall
be
called
by
the
name
of
the
holy
Mountain
,
thus
also
,
saith
the
Lord
of
Hostes
,
there
shall
be
in
the
streets
of
Ierusalem
,
Men
venerable
for
their
age
,
and
grave
Matrons
,
sitting
there
and
every
one
of
them
with
a
staffe
in
their
hands
because
of
the
extraordinary
number
of
year
children
,
that
shall
fill
up
your
spacious
streets
with
of
young
boyes
,
and
girles
,
here
and
there
recreating
themselves
saith
the
Lord
of
Hostes
,
for
though
this
may
seem
a
strange
and
wonderfull
thing
,
in
the
apprehension
of
this
poor
remnant
of
the
People
,
that
are
now
returned
yet
nothing
should
seem
impossible
for
me
,
saith
the
Lord
of
Hostes.
thus
saith
the
Lord
of
Hostes
:
I
will
wonderfully
provide
for
the
welfare
of
my
people
in
the
Eastern
and
Western
parts
.
I
'le
conduct
them
safely
hither
again
and
they
shall
dwell
in
the
middest
of
my
holy
City
Ierusalem
.
And
they
shall
be
my
peculiar
people
,
and
I
will
be
their
powerfull
God
.
Truely
and
justly
shall
I
make
this
good
to
them
,
by
my
blessing
upon
them
:
and
they
to
me
,
by
the
true
worship
of
my
name
,
and
their
just
dealing
,
and
conversing
with
one
another
.
Go
on
chearfully
saith
the
Lord
of
Hostes
,
you
that
live
to
see
these
daies
,
and
hear
the
comfortable
words
of
these
late
Prophesies
,
from
the
mouth
of
us
the
Prophets
,
that
were
in
the
times
that
the
foundation
of
the
house
of
the
Lord
of
Hostes
was
laid
,
in
the
building
,
and
perfecting
of
his
holy
Temple
.
whereas
before
your
men
and
your
cattle
had
little
reward
of
their
labour
,
and
they
that
ventured
further
abroad
,
could
find
no
peace
,
and
quiet
,
by
reason
of
some
affliction
beside
the
many
quarrels
and
distractions
which
rose
up
amongst
you
I
will
not
show
my self
as
formerly
from
this
remnant
of
the
captivity
,
in
peace
and
prosperity
.
Your
Vines
shall
be
fruitfull
,
and
your
land
shall
bring
plenty
of
corn
.
For
the
Heavens
shall
drop
that
dew
,
which
shall
make
them
so
.
And
the
remnant
will
I
make
owners
of
all
this
So
shall
it
come
to
passe
,
that
as
you
of
the
house
of
Iudah
and
Israel
were
held
accursed
of
all
nations
,
so
,
upon
this
safety
,
and
prosperity
,
which
I
shall
give
unto
you
,
you
shall
be
accounted
a
Nation
,
that
God
hath
now
blessed
do
not
faint
and
give
back
but
proceed
on
chearfully
,
and
couragiously
For
,
thus
saith
the
Lord
of
Hostes
,
As
there
was
a
time
when
my
thoughts
and
intentions
were
chiefly
set
upon
afflicting
of
this
nation
for
those
sins
,
by
which
your
forefathers
provoked
me
to
anger
:
and
I
had
no
mind
to
repent
of
it
So
now
,
in
these
times
I
am
willing
to
repent
,
and
to
put
on
other
resolutions
of
doing
good
,
and
bestowing
favours
upon
Iudah
and
Ierusalem
.
And
therefore
be
not
discouraged
,
And
let
these
be
the
de
quo
vide
Thesaurum
n.
heb.
in
actions
,
wherein
you
shall
practise
and
entertain
your selves
.
Let
every
man
use
candour
and
integritie
in
those
things
which
refer
to
others
and
himself
:
And
you
intrusted
in
your
gates
pass
your
sentences
according
to
that
truth
,
and
equity
,
your
peace
and
prosperity
be
careful
,
that
there
be
no
studying
of
mischief
against
one
another
:
or
delighting
by
false
oaths
.
For
they
all
of
them
the
object
of
my
hatred
,
saith
the
Lord
of
Hosts
.
After
this
Regem-melech
,
the
word
of
the
Lord
was
made
known
unto
me
,
to
this
sense
.
Thus
saith
the
Lord
of
Hosts
.
Your
fast
of
the
fourth
moneth
,
Babylon
:
and
your
fast
of
the
fifth
moneth
,
and
your
fast
in
the
seventh
moneth
,
and
your
fast
of
the
tenth
moneth
,
shall
be
now
to
your
whole
nation
,
festivall
dayes
,
set
times
of
merry
and
joyfull
Solemnities
.
deal
candidly
and
truly
entertain
one
another
with
the
mutual
offices
of
true
love
and
courtesie
,
thus
saith
the
Lord
of
Hostes
the
time
is
coming
on
,
when
many
shall
come
hither
form
remoter
parts
,
and
that
are
now
inhabitants
of
many
feveral
Cities
.
For
,
they
that
dwell
in
one
City
shall
impart
their
desires
to
the
inhabitants
of
another
City
,
and
they
shall
say
,
Come
,
let
us
go
thither
to
tender
our
humble
supplications
before
the
Lord
,
and
seek
the
Lord
of
Hosts
I
shall
willingly
make
one
for
so
good
a
voyage
.
Thus
shall
many
,
and
mighty
nations
come
to
Ierusalem
,
to
seek
the
Lord
of
Hosts
,
to
offer
up
their
hearty
prayers
for
a
blessing
from
the
Almighty
.
thus
again
saith
the
Lord
of
Hosts
,
Ten
men
of
several
languages
,
and
nations
shall
then
take
hold
of
the
skirts
of
you
that
are
Iews
,
Let
us
attend
you
to
your
happy
home
for
we
have
heard
how
wonderfully
God
hath
been
with
you
,
Burdensome
Prophesie
the
word
of
the
Lord
for
Hadrach
Syria
one
of
thy
places
of
retirement
,
Damascus
too
and
her
best
refuge
and
requiem
ejus
The
eies
of
the
Lord
are
upon
all
men
,
all
should
fix
their
eyes
upon
him
.
watching
over
others
as
well
as
over
you
,
the
Tribes
of
Israel
,
Hamath
also
must
be
brought
within
the
limits
and
compasse
of
this
prophesie
,
as
it
borders
upon
Syria
,
Tyre
and
Sidon
too
,
though
they
seem
so
wondrous
wife
Howsoever
Tyrus
hath
built
her self
a
strong
defence
,
and
hath
heaped
up
silver
like
dust
,
and
the
finest
gold
as
the
mire
of
the
streets
Yet
,
you
will
wonder
how
God
will
utrumque
significat
ad
paupertatem
redigere
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
possessione
ejicere
à
bring
her
to
poverty
,
and
cast
her
out
of
those
possessions
,
and
give
her
wooden
walls
and
with
them
her
strong
fort
,
such
a
blow
,
as
shall
cast
them
into
the
sea
,
while
Tyrus
her self
,
shall
be
consumed
with
fire
Ashkelon
will
trembie
,
to
see
and
Gaza
will
be
in
as
much
,
or
more
perplexity
.
So
will
Ekron
,
for
shame
that
she
hath
failed
of
her
expectation
,
Gaza
,
after
this
shall
no
longer
be
ruled
by
one
,
that
shall
live
in
the
state
of
a
King
,
And
Ashkelon
shall
not
be
inhabited
Then
shall
Azotus
be
possessed
by
a
kind
of
bastard-brood
,
And
all
the
neighbour
parts
of
Palestine
shall
take
down
their
haughty
pride
,
And
I
will
take
away
the
bloody
,
and
abominable
language
out
of
the
mouth
of
the
Philistims
,
who
chew
upon
them
,
and
keep
it
between
their
teeth
But
the
remnant
shall
come
to
the
service
of
the
true
God
.
And
as
the
Iebusite
was
thereupon
made
capable
of
places
of
dignity
,
and
command
amonst
the
people
of
God
,
so
shall
it
be
with
the
Philistine
,
and
so
with
the
Ekronite
,
become
as
one
of
the
Princes
,
and
Rulers
of
Iudah
.
And
I
will
make
encamp
about
my
from
all
hostile
and
violent
attempts
,
of
such
as
may
go
,
or
return
And
none
shall
have
any
passage
hereafter
toward
those
parts
,
with
power
to
tyranise
,
and
usurp
upon
them
.
For
mine
eyes
are
now
and
ever
open
to
observe
,
Rejoyce
exceedingly
O
Daughter
of
Sion
:
shout
and
sing
aloud
for
joy
,
O
Daughter
of
Ierusalem
.
For
comes
to
deliver
thee
He
is
just
,
and
merciful
,
and
brings
salvation
poor
enough
upon
an
asse
,
even
upon
a
colt
,
the
foal
of
an
asse
,
Then
will
I
take
away
chariots
and
horses
from
Ephraim
and
Ierusalem
,
and
the
bow
of
war
will
I
knap
in
sunder
.
And
shall
preach
peace
to
the
nations
of
the
world
.
And
his
kingdom
shall
be
from
Sea
to
Sea
,
and
from
the
Rivers
to
the
ends
of
the
earth
.
And
as
for
thee
also
by
the
blood
of
the
covenant
that
I
have
made
with
I
will
deliver
thy
prisoners
from
the
pit
,
wherein
is
no
water
Therefore
repent
,
and
apply
your selves
unto
God
your
onely
help
and
refuge
,
you
that
are
such
prisoners
,
as
are
not
without
a
good
hope
,
For
I
declare
to
you
and
assure
you
,
this
very
that
I
will
return
in
a
double
to
every
one
of
you
Iudah
shall
be
like
my
bow
,
that
I
bend
,
I
will
fill
full
And
I
will
raise
thy
Sons
,
O
Sion
,
against
thy
Sons
,
O
Graecia
,
And
I
will
make
thee
,
O
Sion
,
to
be
like
the
sword
of
a
mighty
Commander
i.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
est
verbum
Dei
.
And
the
great
Iehovah
shall
easily
be
seen
over
these
His
arrows
shall
go
forth
as
quick
as
lightning
.
The
Lord
himself
shall
sound
the
trumpet
and
shall
set
upon
his
enemies
with
the
violent
Southern
tempests
Even
the
Lord
of
Hosts
himself
shall
be
their
shield
,
and
buckler
to
defend
them
,
and
they
shall
feed
And
as
with
little
stones
out
of
his
sling
,
so
shall
they
vanquish
and
subdue
So
that
they
shall
be
satisfied
with
the
blood
and
therefore
shout
and
triumph
,
like
those
that
are
filled
with
storng
wine
.
For
they
shall
drink
their
fill
of
it
,
till
they
are
as
full
as
your
silver
bowls
and
the
horns
of
the
Altar
For
,
in
those
daies
,
their
God
the
great
Iehovah
shall
save
and
protect
as
the
sheep
of
his
flock
,
and
his
own
people
,
vide
c.
in
his
land
.
And
the
Ensignes
carried
before
them
shall
be
with
crowns
set
with
pearls
For
,
how
great
is
the
goodnesse
of
Him
,
and
how
great
is
the
beauty
of
his
glory
?
that
will
put
such
joy
into
their
hearts
,
as
the
young
men
use
to
à
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
canere
,
aut
exclamare
prae
gaudio
.
express
in
their
shouts
,
when
they
bring
home
the
last
corn
young
maidens
in
their
Songs
and
Acclamations
new
wine
beg
rain
of
the
Lord
in
the
time
of
the
latter
rain
,
For
it
is
God
that
ordains
the
cloud
It
is
he
that
pours
you
out
plentiful
shours
of
rain
all
kind
of
fruit
,
in
your
fields
,
and
for
the
good
of
every
one
.
your
idols
For
,
the
answers
of
your
idols
have
ever
proved
to
be
mere
vanity
,
and
their
diviners
flattered
you
with
visions
of
that
,
which
was
but
falshood
and
delusion
;
and
so
led
you
on
with
fine
talk
,
sweetned
with
imaginary
hopes
,
or
rather
dreams
of
comfort
.
And
accordingly
they
were
carried
away
like
silly
sheep
,
that
had
no
found
nothing
but
that
trouble
I
was
most
offended
with
them
And
so
will
I
still
visete
such
goats
and
rams
But
the
Lord
of
Hosts
will
visit
his
flock
,
the
house
of
Vide
c.
I
will
make
them
luna
(
rubicunda
)
ut
sanguis
.
like
the
warlike
horse
pro
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
cujus
gloriade
quâ
.
Job
whose
pride
and
glory
in
war
Out
of
this
corner
stones
And
out
of
this
nails
,
and
pegs
out
of
this
I
will
raise
up
such
as
shall
be
as
the
bow
and
arrows
be
in
the
day
of
battle
.
what
Tyrants
,
or
oppressours
soever
they
shall
altogether
be
Ludit
in
verbis
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
nam
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
And
these
shall
be
,
in
your
battels
,
like
valiant
Captains
and
Commanders
,
that
triumph
over
their
enemies
,
and
trample
them
under
their
feet
,
like
the
mire
in
the
streets
.
They
shall
encounter
them
to
the
purpose
.
For
the
great
Iehovah
is
with
them
,
they
that
come
with
several
troops
of
Horse
shall
carry
shame
and
confusion
away
with
them
,
Thus
will
I
adde
strength
and
courage
to
the
house
of
Iudah
and
protect
the
house
of
Ioseph
I
will
bring
them
off
safe
and
make
them
return
out
of
my
mercy
and
compassion
And
so
they
shall
be
as
they
were
in
former
times
,
before
I
cast
them
out
For
,
I
am
the
Lord
their
God
,
and
I
will
hear
and
supply
them
And
they
of
Ephraim
shall
quit
themselves
like
stout
warriers
:
and
their
heart
shall
be
as
chearful
as
the
heart
with
wine
.
Their
very
children
shall
take
notice
and
expresse
it
in
their
own
joy
Thus
all
of
them
shall
heartily
rejoyce
in
the
favour
of
the
Lord
.
I
will
whistle
for
them
and
gather
them
together
For
I
have
resolved
to
redeem
,
and
deliver
them
they
shall
be
as
numerous
,
and
as
prosperous
again
as
ever
they
were
.
●
pro
enim
,
&
futurum
pro
imperfecto
,
ut
alibi
saepe
&
cum
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
&
sine
For
I
dispersed
them
obroad
into
several
and
remote
nations
,
and
there
they
remembred
They
and
their
children
shall
survive
and
return
I
will
bring
them
back
from
the
land
of
Egypt
,
and
gather
them
together
from
the
land
of
Assyria
and
reduce
them
to
their
Gilead
and
Lebanon
there
will
hardly
be
found
room
enough
,
wherein
to
contein
them
.
they
shall
find
passage
through
the
streights
of
the
sea
:
God
shall
represse
the
waves
of
the
sea
by
his
own
stroke
And
he
shall
drie
up
the
deeper
chanels
of
the
Euphrates
in
S.
Script
.
saepe
vocatur
fluvius
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
&
Huc
alluditur
Apoc.
ubi
fluvius
qui
hic
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
per
Euphratene
exponitur
.
vide
Isai.
Vide
Meadi
.
n.
Commentat
.
in
Apocal.
ad
c.
so
the
pride
of
the
Assyrian
shall
go
downward
:
and
the
scepter
of
Egypt
,
shall
vanish
away
And
I
will
make
my
people
strong
and
chearful
in
the
Lord
all
their
actions
shall
they
prosperously
undertake
and
finish
,
in
that
name
,
saith
the
great
Iehovah
.
(
ambulare
)
ad
actiones
refertur
,
sic
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Marc.
thou
O
Ierusalem
another
Lebanon
open
thy
gates
to
the
pleasure
of
a
cruel
enemie
:
that
with
fire
and
sword
will
consume
thy
Palaces
of
Cedar
,
fear
and
lamentation
for
you
of
the
poorer
sort
,
like
the
firre-trees
some
of
your
fairest
Cedares
Arbores
pro
Hominibus
,
Proceriores
pro
Magnatibus
.
reliq.
pro
plibeiis
.
Isai.
must
fall
the
gallant
must
be
humbled
desolate
.
You
were
like
the
oaks
of
Basan
,
but
you
will
your
mighty
forrest
cut
down
will
cause
the
howling
of
the
shepherds
.
l.
of
the
Princes
and
of
the
Governours
whose
glory
is
quite
spoiled
these
Lions
shall
roar
While
the
pride
of
Iudaea
that
stretcheth
her self
as
far
as
Iordan
,
is
turned
to
nothing
but
miserie
,
and
desolation
.
the
Messias
(
of
whose
care
and
government
,
my
exercise
of
my
function
among
you
is
but
a
little
shadow
)
to
Him
thus
will
my
Lord
God
say
,
Feed
and
govern
these
poor
sheep
,
in
danger
to
become
like
Sheep
ready
for
the
slaughter
.
For
their
Governors
the
Masters
and
owners
of
them
,
make
the
best
advantage
of
their
sheep
,
though
it
be
by
cutting
of
their
throats
and
selling
them
they
are
never
startled
at
it
,
as
at
that
which
makes
them
guilty
But
,
when
they
have
so
sold
them
,
they
and
say
,
Blessed
be
the
Lord
,
I
am
enriched
Thus
these
take
no
pitie
,
and
so
make
no
spare
of
the
Neither
will
I
any
longer
spare
them
or
any
in
the
whole
land
,
saith
the
Lord
:
But
,
you
shall
see
,
I
will
deliver
them
into
one
anothers
hands
,
And
I
will
give
them
into
the
hands
of
a
King
of
his
own
choice
And
their
ruine
as
if
they
were
dashed
against
the
earth
,
And
I
will
not
deliver
them
out
of
But
now
will
I
instruct
this
miserablie
slaughterd
sheep
that
have
the
meeknesse
,
and
innocence
,
and
patience
,
whereof
sheep
are
the
best
emblemes
I
took
to
my self
two
Shepherds-staves
The
one
I
call
Beauty
I
call
Bands
Thus
I
did
govern
my
people
within
the
first
moneth
I
began
to
impair
&
cut
off
somewhat
of
their
three
chief
vide
.
v.
For
my
love
was
much
taken
off
from
them
,
as
theirs
was
now
become
somewhat
averse
,
and
kept
not
touch
with
me
.
So
that
I
said
within
my self
,
I
will
govern
you
no
more
They
that
are
sickly
and
scabbed
sheep
,
let
them
die
and
they
that
are
snapped
up
let
them
be
snapped
up
.
And
the
rest
let
them
fall
devour
one
anothers
flesh
And
accordingly
I
took
my
Shepherds
staff
,
that
I
stiled
by
the
name
of
Beauty
or
Amiable
,
and
cut
it
in
pieces
,
to
signifie
,
I
would
also
break
that
part
of
the
Covenant
,
that
concerned
my self
:
to
all
the
flock
Thus
,
and
about
that
time
was
when
the
meek
observed
,
that
it
was
so
,
such
as
had
observed
me
too
,
and
kept
when
they
saw
Then
I
said
unto
them
If
you
are
indeed
well
pleased
,
tell
me
plainly
what
wages
I
shall
receive
?
And
if
you
think
I
deserve
nothing
,
cease
from
that
thought
That
which
they
weighed
out
for
me
,
was
thirty
pieces
of
silver
,
that
was
the
price
they
set
me
,
or
rather
set
upon
me
,
After
this
the
Lord
said
unto
me
,
Is
not
this
a
goodly
sum
,
whereat
they
prise
me
?
to
the
Potter
let
it
go
.
So
I
took
the
thirty
pieces
of
silver
and
threw
them
to
the
potter
,
near
the
Temple
of
the
Lord
.
I
will
even
break
asunder
my
other
Shepherds
staff
too
,
to
which
I
gave
the
name
of
Bands
,
and
so
dissolve
the
unity
,
and
brotherly
concord
,
that
formerly
had
been
between
Iudah
,
and
Israel
Then
said
the
Lord
unto
me
,
Go
,
and
get
thy self
the
poor
habit
and
furniture
of
some
I
will
often
send
amongst
them
silly
Shepherds
and
Governors
in
the
land
,
They
shall
not
do
their
office
to
take
care
of
that
which
is
lost
and
stragled
nor
seek
after
the
weak
lamb
,
nor
heal
that
which
is
hurt
and
wounded
nor
feed
that
,
which
continues
healthful
,
and
free
from
hurts
.
But
they
shall
feed
upon
the
fattest
:
and
wear
out
their
very
clams
Wo
to
such
Shepherds
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
non
,
i.
nihili
vel
nullius
ut
Iob.
no
Shepherds
these
leave
their
flock
Such
a
Shepherd
will
I
strike
with
a
sword
,
that
shall
break
his
arm
,
and
dazle
his
right
eye
,
so
that
his
arm
shall
wither
,
and
his
right
eye
shall
not
be
able
to
see
any
thing
,
Prophesie
,
that
carries
a
burden
in
it
,
to
be
laid
upon
Israel
,
by
the
command
of
the
great
Iehovah
.
Thus
saith
the
great
Iehovah
,
that
stretched
out
the
heavens
and
fixed
the
vast
globe
of
the
earth
and
created
the
breath
of
life
,
which
he
breathed
first
into
within
him
,
i.
You
will
wonder
at
the
time
,
when
Ierusalem
shall
become
like
a
drunken
cup
of
giddinesse
,
and
astonishment
to
all
the
nations
about
her
Therefore
upon
all
Iudah
there
shall
fall
great
upon
Ierusalem
But
about
the
close
of
that
I
will
make
Ierusalem
prove
like
a
huge
weighty
stone
,
to
all
people
All
that
lift
hard
at
her
,
breaking
of
their
own
veins
in
pieces
,
though
all
the
people
of
the
earth
should
be
mustered
up
against
her
.
For
,
at
that
time
,
saith
the
Lord
,
I
will
strike
all
their
horses
with
astonishment
,
and
their
riders
with
furie
But
toward
the
house
of
Iudah
,
will
I
open
my
eye
,
while
I
smite
their
enemies
horse-forces
with
blindnesse
,
Then
shall
the
Princes
and
Champions
of
Iudah
say
within
their
hearts
,
that
the
strength
of
the
inhabitants
of
Ierusalem
must
be
in
me
:
even
in
the
Lord
of
Hosts
,
their
God
.
About
that
time
I
will
make
the
Governors
of
Iudah
,
like
a
live
coal
of
fire
compassed
about
with
drie
wood
or
like
a
torch
of
fire
,
that
is
compassed
about
with
sheafs
of
corn
Like
such
a
fire
shall
they
consume
all
their
enemies
that
compasse
them
about
on
the
right
hand
,
or
on
the
left
.
And
Ierusalem
all
the
while
shall
remain
immoveable
in
her
own
place
And
the
Lord
will
save
the
inhabitants
of
his
people
in
Iudaea
,
from
the
beginning
,
i.
that
the
glory
of
the
house
of
David
,
and
the
glory
of
the
Inhabitants
of
their
great
City
of
Ierusalem
do
not
magnifie
it self
for
the
people
of
Iudah
Thus
in
those
times
shall
God
defend
,
with
his
people
of
Iudaea
,
the
inhabitants
also
of
Ierusalem
Vt
v.
and
the
infirm
and
inferiour
sort
among
them
,
likeliest
to
fall
shall
then
prove
another
David
to
go
before
them
.
And
they
of
the
house
of
David
,
like
men
of
the
House
of
God
and
like
an
Angel
of
God
Then
shall
any
justice
find
out
waies
for
the
destruction
of
all
those
nations
,
that
have
come
But
I
will
pour
upon
the
house
of
David
,
and
the
inhabitants
of
Ierusalem
,
the
graces
of
my
spirit
,
hearty
sorrow
and
contrition
prayer
and
supplication
they
shall
look
upon
me
,
whom
they
have
pierced
And
they
shall
mourn
for
Him
,
As
bitterly
as
one
would
mourn
for
his
first-born
son
,
or
his
onely
son
,
then
will
there
be
a
great
and
heavy
lamentation
in
Ierusalem
like
the
great
mourning
of
Hadadrimmon
in
the
valley
of
Mageddon
And
the
whole
land
shall
mourn
every
family
apart
families
of
the
house
of
David
apart
,
and
their
wives
too
apart
,
The
families
of
the
house
of
Nathan
apart
,
and
their
wives
apart
The
Families
of
the
house
of
Levi
apart
,
and
their
wives
apart
The
Familie
of
the
house
Shemei
apart
And
so
all
the
several
families
that
remain
every
family
apart
.
and
their
wives
apart
even
them
shall
a
fountain
be
opened
to
the
House
of
David
,
and
the
Inhabitants
of
Ierusalem
that
shall
wash
away
the
guilt
of
all
their
sins
,
though
they
be
such
as
have
made
them
most
foule
,
and
polluted
Soules
And
then
also
will
the
time
come
,
saith
the
Lord
of
Hostes
,
wherein
I
will
begin
to
take
away
the
very
name
of
Idolatry
from
off
the
Earth
so
that
there
shall
be
no
more
mention
of
Idols
.
And
,
with
them
,
will
I
make
the
false
Prophets
,
and
the
Divinations
by
help
of
unclean
Spirits
,
to
vanish
out
of
the
lands
,
And
such
shall
be
the
common
zeal
that
if
a
man
should
yet
venture
upon
that
way
of
Prophesie
,
even
his
own
Parents
shall
tell
him
,
that
he
is
not
worthy
to
live
,
because
he
broacheth
false
doctrine
,
under
the
colour
of
a
message
in
the
name
of
the
Lord
.
Thus
shall
his
own
Father
,
and
Mother
that
were
the
meanes
of
his
life
,
presently
run
him
through
after
such
a
fault
And
,
in
these
dayes
,
you
shall
see
it
often
come
to
passe
,
that
the
divulgers
of
false
and
erroneous
doctrine
,
under
the
pretence
of
a
Vision
,
to
usher
in
what
they
teach
or
foretell
,
shall
soon
be
made
ashamed
Neither
shall
they
venture
any
more
,
to
take
the
outward
Habit
of
a
Prophet
,
as
a
sufficient
cloak
for
their
deceiving
and
misguiding
of
others
.
he
shall
say
,
I
lay
no
claim
to
the
spirit
of
Prophesie
,
I
am
but
a
plain
Husband-man
and
one
man
or
other
hath
still
ut
mancipium
possedit
,
vel
instituit
,
nam
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
significa●
non
possidere
tantum
,
sed
&
discere
,
ut
in
Hiph
.
discere
facere
,
i.
d●cere
sic
trained
me
up
that
way
,
and
had
me
as
a
servant
under
him
,
from
my
youth
upward
till
now
.
And
,
if
any
one
say
,
but
what
is
the
meaning
of
these
markes
,
that
have
taken
such
deep
impression
in
thy
hands
he
shall
say
,
These
that
have
made
some
impression
in
me
in
the
house
of
my
Friend
.
Arise
,
O
sword
,
against
the
Shepherd
of
my
flock
,
sa●th
the
Lord
of
Hostes
,
and
against
my
dear
Companion
,
Smite
the
Shepherd
,
and
let
the
Sheep
be
scattered
.
Yet
,
will
I
return
my
gentle
hand
to
that
little
innocent
stock
through
the
whole
Earth
,
this
shall
come
to
passe
,
saith
the
great
Iehovah
,
two
parts
therein
will
be
cut
off
,
and
but
a
third
part
in
it
shall
continue
And
that
third
part
will
I
lead
along
under
a
fiery
triall
,
I
will
prove
them
,
of
what
mettall
they
are
,
as
the
Goldsmith
makes
proof
of
his
silver
and
gold
,
And
he
qui
)
saepe
subintelligitur
,
ut
that
under
will
call
upon
my
name
I
will
acknowledge
,
he
is
of
my
people
:
and
he
shall
professe
me
there
is
a
sad
day
of
the
Lords
wrath
coming
on
,
they
of
the
Gentiles
shall
make
make
division
of
those
spoiles
,
in
the
middest
of
thy
land
.
And
I
will
muster
up
all
sorts
of
people
to
fight
against
Ierusalem
,
and
the
Citie
shall
be
taken
temp.
Maecab
houses
shall
be
plundered
,
and
the
women
ravished
.
And
the
one
half
of
the
City
shall
go
out
,
and
deliver
themselves
up
,
as
Captives
,
but
as
for
the
rest
shall
neither
be
iusticed
,
nor
forced
out
of
the
Citie
.
After
this
the
Lord
Himself
shall
appear
for
his
People
,
and
fight
against
those
barbarous
Nations
as
he
hath
often
heretofore
showed
himself
the
Lord
of
Hostes
,
and
,
chose
himself
a
day
of
Battle
,
In
that
day
shall
the
feet
of
stand
upon
Mount
Olivet
(
which
hath
the
prospect
of
the
East-part
of
the
Citie
)
East
,
and
West
of
that
Mountain
,
it
shall
seem
to
have
a
great
cleft
,
and
rupture
in
the
middest
.
Which
earth
,
removed
from
thence
,
to
be
used
for
designes
,
against
the
North
,
and
South
there
shall
seem
to
be
a
very
great
Valley
,
Then
shall
you
flee
at
the
valley
made
as
it
were
in
a
mountain
:
For
that
valley
so
made
out
of
the
mountain
shall
reach
as
far
as
Asel
Even
so
shall
you
flie
as
you
fled
from
the
great
Earthquake
,
in
the
dayes
of
Vzziah
,
King
of
Iudah
.
But
then
shall
the
Lord
,
my
God
,
come
to
your
defense
,
and
all
his
heavenly
Host
of
holy
Angels
with
But
,
in
that
day
there
shall
be
no
light
but
cold
,
and
quaking
horrour
But
this
shall
be
as
one
day
whereof
God
hath
determined
in
his
foreknowledge
,
and
speciall
providence
:
and
which
I
cannot
well
tell
,
whether
I
should
call
it
a
Day
,
or
a
night
.
Yet
it
shall
come
to
passe
,
toward
the
Eve
and
expiration
of
this
sad
time
,
for
you
shall
espie
a
light
Then
shall
come
a
time
of
You
shall
then
have
Aquaeducts
,
and
usefull
passages
for
running
water
made
from
Ierusalem
:
some
of
them
towards
the
Eastern
Sea
,
and
some
of
them
towards
the
Western
,
or
Syrick
Sea
.
And
they
shall
be
as
well
in
Summer
,
as
in
Winter
.
the
Lord
Himself
your
King
in
all
your
land
under
that
one
gracious
Lord
,
whose
name
,
and
his
onely
All
the
places
about
Iudaea
shall
be
compassed
about
even
in
the
plaines
,
and
more
desert
places
Ierusalem
shall
seem
to
lift
up
her self
higher
,
in
her
own
place
from
the
gate
of
Benjamin
and
so
to
the
old
gate
and
to
the
and
thence
all
along
from
the
Tower
of
Hananiel
as
far
toward
Sion
,
as
the
place
,
where
the
Kings
wine-presses
were
wont
to
be
.
And
they
which
shall
then
inhabite
it
there
will
be
no
more
such
miserable
destructions
,
but
Ierusalem
shall
be
inhabited
in
safety
,
and
security
And
these
shall
be
the
plagues
,
wherewith
the
Lord
shall
smite
all
the
people
,
that
have
come
in
hostile
manner
against
Her
.
their
flesh
shall
consume
away
,
while
they
stand
upon
their
feet
:
shall
consume
away
in
those
strong
holds
and
their
tongues
shall
moulder
away
,
while
they
are
in
their
own
And
somewhat
else
shall
happen
in
those
dayes
,
great
tumults
,
and
combustions
will
God
raise
among
them
,
Every
man
shall
lay
hold
of
his
neighbour
,
and
by
their
joynt-hands
engage
him
,
but
that
hand
shall
deceive
his
trust
,
and
be
lift
up
against
him
even
Iudah
too
shall
pick
quarrels
against
Ierusalem
.
the
wealth
of
all
shall
be
gathered
to
this
place
:
great
abundance
of
gold
and
silver
,
and
apparel
,
While
that
plague
will
breed
as
great
a
mortality
among
the
horses
,
aad
mules
,
and
asses
,
and
all
the
beasts
in
their
tents
,
like
another
plague
among
them
many
,
that
shall
be
left
of
those
Nations
,
that
marched
against
Ierusalem
.
thither
will
they
resort
from
year
to
year
to
tender
their
worship
before
the
King
of
Kings
,
and
the
Lord
of
hosts
,
and
to
keep
the
Feast
of
Tabernacles
whosoever
of
the
Families
of
this
Land
,
shall
not
come
up
to
Ierusalem
to
bear
a
part
in
the
divine
service
of
the
great
King
of
Kings
;
and
Lord
of
Hostes
,
no
showre
shall
be
if
those
Families
that
are
in
Egypt
,
shall
not
make
that
ascent
,
and
approach
hither
,
neither
shall
that
showre
be
upon
them
:
but
plague
ra●her
with
which
the
Lord
will
strike
all
those
people
,
that
will
not
come
up
,
to
keep
the
Feast
of
Tabernacles
This
shall
be
the
punishment
of
those
Egypt
,
or
among
any
other
Nations
,
and
will
not
come
up
to
the
solemn
Feast
of
Tabernacles
,
In
these
dayes
Then
the
bridles
of
the
war-horses
,
and
about
them
,
shall
be
offered
as
a
holy
thing
to
the
Lord
,
the
pots
in
the
Lords
house
shall
be
as
the
bowles
before
the
Altar
,
every
pot
in
Ierusalem
,
and
in
Iudah
will
commonly
be
hallowed
to
that
use
,
for
that
service
of
the
Lord
of
Hostes
:
that
all
they
that
bring
their
Sacrifice
,
may
take
of
them
,
and
seeth
their
meat
in
them
And
in
those
dayes
about
the
house
of
the
Lord
of
hosts
you
shall
have
no
Cananites
there
,
THe
word
of
the
Lord
,
by
the
Prophet
Malachi
,
delivered
in
heavy
,
and
threatning
words
against
the
Israelites
I
have
ever
loved
you
of
Israel
saith
the
Lord
,
But
you
will
say
,
Wherein
hast
thou
showed
any
particular
instances
,
and
evidences
of
that
thy
special
love
to
us
?
To
which
I
answer
,
For
,
was
not
Esau
brother
to
Iacob
,
yet
did
I
show
a
more
tender
,
and
fatherly
affection
to
Iacob
and
his
posterity
,
Esau
all
this
while
,
and
his
posterity
,
may
rather
see
the
signs
of
my
hatred
but
I
turned
those
mountains
of
Seir
,
his
antient
habitation
,
into
a
wildernesse
:
of
the
Desert
if
they
of
Edom
should
say
,
We
are
now
in
poor
condition
indeed
,
but
we
will
we
will
build
up
again
whatsoever
the
enemie
hath
laid
wast
:
Thus
would
the
Lord
of
hosts
answer
If
they
rebuild
them
,
I
will
find
waies
to
pull
them
down
again
,
And
they
shall
say
,
It
was
Countrie
,
whose
bounds
,
and
limits
,
were
all
full
of
impiety
to
God
,
and
unnatural
cruelty
to
you
,
and
the
inhabitants
thereof
a
People
,
whom
God
had
threatned
with
the
effects
of
his
anger
,
and
heavy
displeasure
for
evermore
.
Your
own
eyes
shall
be
the
witnesses
and
your
own
tongues
shall
makes
profession
and
acknowledgement
and
say
,
Let
God
ever
be
magnified
,
and
praised
for
his
mercie
to
the
land
of
Israel
,
which
he
restored
,
and
continues
to
us
with
the
same
bounds
,
and
limits
,
that
we
had
before
.
Doth
not
a
Son
worthily
honour
his
father
?
Is
not
a
servant
ready
to
expresse
his
bounden
duty
to
his
Master
?
If
my
benefits
show
my
fathèrly
love
,
why
should
not
your
honour
,
and
respect
,
be
answerable
to
them
?
If
I
defend
,
and
maintain
you
,
as
your
Lord
,
and
Master
,
where
is
that
fear
,
and
reverence
of
my
Name
,
that
should
be
seen
in
you
?
saith
the
Lord
of
Hosts
.
Specially
in
you
my
Priests
,
you
rather
openly
contemn
,
and
despise
my
name
.
If
you
ask
,
wherein
you
have
done
any
thing
,
in
neglect
and
contempt
of
me
,
and
in
derogation
to
the
Honour
and
Majestie
of
my
name
?
You
bring
to
my
Altar
such
provisions
to
be
there
offered
up
to
me
,
as
I
can
no
otherwise
account
of
,
then
as
of
things
polluted
,
But
you
will
say
yet
further
.
What
is
that
pollution
,
wherein
we
are
said
to
offer
contempt
unto
thee
?
in
those
base
words
of
yours
,
that
the
Table
of
the
Lord
is
so
despicable
a
thing
,
And
so
,
when
you
bring
a
lamb
,
or
any
other
creature
,
that
is
blind
,
to
be
offered
up
in
sacrifice
,
that
is
no
great
harm
.
And
when
your
offering
is
of
that
which
is
lame
,
and
sickly
,
there
is
no
ill
in
so
doing
,
But
,
go
and
bestow
such
a
blind
,
and
lame
,
and
sickly
present
upon
your
Prince
and
Governour
,
and
see
if
he
will
accept
kindly
of
it
,
saith
the
Lord
of
Hosts
Now
therefore
present
your selves
before
him
in
humble
prayer
,
that
he
would
please
to
be
merciful
to
us
all
great
fault
hath
been
committed
by
you
do
you
think
,
that
you
can
be
acceptable
in
his
sight
,
or
that
he
shall
accept
of
such
offerings
of
yours
,
saith
the
Lord
of
Hosts
?
which
of
you
will
do
me
that
acceptable
service
,
to
shut
up
your
doors
,
and
passages
to
your
Sanctuarie
,
that
there
may
be
no
more
fire
in
vain
kindled
upon
my
altar
?
I
can
take
no
pleasure
in
you
that
saith
the
Lord
of
Hosts
,
nor
will
I
accept
of
any
such
sacrifices
from
your
hands
.
For
ere
long
from
East
to
West
shall
my
Name
be
magnified
among
the
Gentiles
:
and
,
in
every
place
,
shall
the
holy
incense
and
the
pure
offering
be
presented
unto
me
.
For
,
great
shall
my
name
be
among
the
Gentiles
,
saith
the
Lord
of
Hosts
But
,
you
still
go
on
to
pollute
that
sacred
name
,
as
,
when
you
say
that
the
Table
of
the
Lord
is
no
such
pure
thing
;
nor
the
offering
so
pure
neither
is
that
quod
illud
consumit
(
s.
sacrisicum
)
nam
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
est
etiam
consumere
,
&
igni
quasi
in
cibum
dare
.
which
consumes
the
sacrifice
,
so
pure
,
For
,
you
have
been
heard
to
say
,
O
,
what
a
wearisom
businesse
is
this
And
then
.
you
have
puffed
and
blown
at
it
,
saith
the
Lord
of
Hosts
such
things
have
some
of
you
brought
to
be
offered
,
as
have
been
stolne
,
or
purchased
by
rapine
,
and
oppression
:
and
you
have
sent
lame
and
weake
sickly
creatures
,
to
serve
for
an
offering
,
And
do
you
think
I
shall
ever
be
pleased
,
with
what
is
offered
by
you
saith
the
Lord
of
Hosts
No
,
cursed
be
that
subtle
,
and
deceitful
man
being
able
and
having
in
his
flock
,
a
male
,
doth
yet
,
when
he
comes
to
pay
his
vows
,
render
a
poor
,
weak
,
and
blemished
sacrifice
unto
the
Lord
.
But
,
I
am
the
great
King
Vide
v.
saith
the
Lord
of
Hosts
:
and
among
the
very
Gentiles
,
more
fear
and
reverence
shall
be
given
unto
my
Name
.
ANd
now
I
come
to
you
again
,
O
you
Priests
.
For
,
somewhat
more
I
have
in
charge
to
acquaint
you
withall
.
And
this
it
is
.
If
you
will
not
hear
and
obey
If
you
will
not
take
it
seriously
to
heart
,
giving
more
honour
,
and
respect
to
me
saith
the
Lord
of
Hosts
.
Then
will
I
send
a
curse
upon
you
And
I
will
send
a
curse
upon
Nay
,
you
may
see
,
that
this
curse
of
mine
hath
begun
to
work
upon
you
already
:
because
you
neglected
to
take
that
great
fault
into
your
serious
consideration
,
you
shall
see
,
and
wonder
what
destruction
I
will
bring
upon
you
,
and
your
seed
I
will
throw
the
dung
of
them
in
your
faces
,
even
the
dung
of
your
solemnest
Habbac
.
1
,
3.
Luc.
22.
20.
one
,
that
I
will
appoint
,
shall
take
you
away
with
him
,
Thus
you
will
know
why
I
send
these
first
commands
and
lawes
,
I
did
it
,
that
my
Covenant
might
be
kept
,
which
I
made
with
the
Tribe
of
Levi
,
saith
the
Lord
.
For
,
my
Covenant
with
the
Levitical
Priest
was
a
Covenant
of
Life
and
Peace
,
i.
And
these
favours
I
bestowed
upon
him
,
because
of
his
fear
,
and
awe
of
me
,
which
made
him
show
so
much
heed
,
and
reverence
in
my
service
,
and
make
his
approaches
before
me
with
all
religious
devotion
,
and
humility
:
Nothing
came
out
of
his
mouth
,
but
what
was
agreeable
to
Law
and
Truth
,
and
Equitie
.
And
no
word
was
found
to
proceed
from
between
his
lips
,
that
had
any
wicked
,
or
by-respect
.
And
his
good
conversation
was
answerable
to
his
good
words
.
He
converted
many
from
their
sinfull
and
unrighteous
courses
.
Let
the
Priests
lips
preserve
knowledge
,
And
let
him
be
such
a
one
,
that
from
him
For
,
He
is
like
an
Angel
of
the
Lord
But
,
you
as
you
have
gone
out
of
the
right
way
your selves
,
so
you
have
made
others
stumble
after
your
scandalous
example
,
in
the
law
you
take
a
course
to
frustrate
and
null
the
Covenant
,
made
with
those
Leviticall
Priests
,
saith
the
Lord
of
Hostes.
Therefore
will
I
also
bring
you
to
that
passe
that
you
shall
be
scorned
and
contemned
of
all
the
common
people
:
because
you
would
not
contein
your selves
,
within
the
wayes
of
my
lawes
,
and
ordinances
;
but
stepped
aside
for
private
respects
wresting
and
wracking
of
the
law
,
that
it
might
be
brought
to
what
would
fit
your
own
turnes
,
for
pleasing
the
persons
of
men
.
But
are
we
not
all
the
Sons
of
one
man
Hath
not
one
God
,
by
a
kind
of
sic
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
sumitur
new
creation
moulded
and
formed
us
Why
then
do
you
injure
and
oppresse
,
and
defraud
one
another
,
and
so
make
a
breach
of
that
Covenant
,
made
with
your
Fathers
,
They
of
the
Kingdom
of
Iudah
are
guilty
of
this
great
transgression
,
and
so
are
they
of
the
Kingdom
of
Israel
And
they
of
Ierusalem
too
Even
Iudah
have
prophaned
my
Sanctuary
,
and
the
holy
City
which
I
honoured
with
so
many
testimonies
of
my
love
.
For
,
they
have
made
a
mixture
of
Iewes
,
and
Gentiles
,
and
married
them
that
are
devoted
to
the
service
of
a
strange
God
.
God
will
destroy
the
man
,
that
hath
done
this
vile
act
,
whether
he
be
Priest
or
Laick
:
and
send
him
far
enough
from
the
tents
of
Iacob
.
Yes
,
though
he
came
to
make
peace
by
presents
,
and
offerings
unto
me
,
as
to
the
Lord
of
Hostes.
But
,
there
's
another
fault
too
,
that
you
have
committed
,
you
make
them
cover
the
altar
of
the
Lord
with
teares
,
and
with
bitter
lamentations
:
so
that
I
can
have
no
more
delight
in
your
offerings
,
nor
can
I
take
any
thing
well
from
your
hands
,
though
it
be
purposely
brought
thither
to
appease
my
wrath
,
and
make
you
acceptable
in
my
sight
,
And
why
so
?
will
you
say
.
Because
the
Lord
Iehovah
is
a
witnesse
between
thee
and
the
wife
of
thy
youth
whom
thou
abusest
,
after
such
a
harsh
and
inhumane
manner
.
But
she
thy
Dear
Consort
,
and
Fellow-servant
and
the
wife
of
the
same
Covenant
,
Now
Echad
Abraham
dicitur
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
quasi
Vnicus
,
a
quo
omnes
Israelitae
,
&
unicus
in
Dei
cultu
.
vide
did
not
so
.
But
he
was
of
a
more
excellent
Spirit
,
why
did
Abraham
do
it
?
He
did
it
desirous
of
a
pious
seed
,
and
a
seed
promised
by
God
Himself
.
Therefore
take
heed
of
that
violent
and
erring
spirit
of
your
own
.
and
commit
not
such
a
cruell
fault
,
as
to
suffer
a
stranger
to
domineer
For
,
thus
saith
the
great
Iehovah
,
the
God
of
Israel
.
He
that
doth
so
,
hates
to
put
her
away
.
but
he
cloakes
the
injury
that
he
doth
to
her
,
saith
the
Lord
of
Hostes.
But
take
heed
of
being
led
by
your
own
unruly
spirits
,
and
let
me
hear
no
more
of
this
great
fault
.
in
your
ordinary
talk
you
have
offended
and
wearied
out
the
patience
of
Almighty
God
.
And
wherein
have
we
so
tired
and
displeased
Him
?
will
you
say
.
It
is
in
using
those
wicked
Proverbs
of
yours
.
Every
one
that
is
evill
is
acceptable
enough
in
the
sight
of
the
Lord
,
and
,
sure
,
he
takes
delight
in
them
Where
is
the
God
of
Iudgement
?
Behold
I
will
shortly
send
my
Alludit
ad
nomen
Malachiae
,
qui
ad
Iudaos
postrem
.
i.
ultimus
Prophetarum
fuit
,
&
à
Iudaeis
putatur
fuisse
Esdras
(
ut
Kimchi
nos
docit
in
cap.
Angel
or
Embassadour
who
shall
prepare
the
way
before
me
and
then
the
Lord
that
you
so
earnestly
expect
,
and
inquire
after
,
shall
sodainly
come
into
his
Temple
the
great
Angel
of
the
New
Testament
,
whom
you
long
for
Behold
,
He
shall
surely
come
,
saith
the
Lord
of
Hosts
.
But
,
who
will
abide
the
time
of
his
coming
?
and
,
when
he
appears
in
person
,
who
shall
be
able
to
stand
before
Him
For
,
He
shall
be
like
a
Refiners
fire
,
as
well
as
like
the
Fullers
purging
herbs
And
,
when
he
settles
himself
to
〈◊〉
great
work
of
trying
and
purging
,
as
the
Refiner
doth
,
when
he
removes
the
drosse
from
the
pure
silver
:
then
shall
He
cleanse
and
purifie
the
sonnes
of
Levi
And
,
so
being
purged
(
like
silver
and
gold
,
that
comes
out
of
the
Refiners
furnace
)
they
shall
offer
unto
the
Lord
a
righteous
,
and
pious
sacrifice
All
these
offerings
and
sacrifices
of
Iudah
and
Ierusalem
,
shall
be
as
acceptable
,
and
well
pleasing
unto
God
:
as
ever
were
any
in
former
times
,
and
in
the
daies
of
old
I
will
come
near
to
you
in
the
Acts
of
Iudgement
and
Iustice
.
And
I
I
will
not
be
wanting
to
be
a
readie
witnesse
,
my self
,
against
such
as
have
been
tampering
with
Magick
Arts
,
and
against
adulterous
and
perjured
persons
,
and
against
all
such
as
defraud
the
poor
hirelings
of
their
wages
,
and
the
widows
and
orphans
of
that
,
which
is
their
due
:
and
against
those
,
that
oppresse
the
stranger
,
that
do
any
thing
against
the
fear
and
reverence
of
my
name
,
saith
the
Lord
of
Hosts
.
For
I
am
a
God
immutable
in
all
my
waies
And
yet
,
you
sonnes
of
Iacob
doe
not
make
an
end
And
so
,
from
the
daies
of
all
your
fore-fathers
,
you
have
gone
astray
from
the
way
of
my
statutes
,
and
have
not
kept
them
,
And
yet
return
unto
me
and
I
will
return
unto
you
saith
the
Lord
of
Hosts
.
But
I
know
,
you
will
ask
,
wherein
you
should
return
.
Will
any
man
think
it
fit
,
to
rob
,
and
defraude
God
of
his
due
?
Yet
are
you
,
guiltie
of
that
fraude
,
and
injurie
towards
me
.
If
you
ask
,
wherein
thse
your
fraudulent
actions
against
me
may
consist
.
I
answer
,
In
your
tithes
and
offerings
,
And
,
for
that
fraudulent
detaining
of
my
antient
right
from
me
,
there
is
a
heavy
curse
hangs
over
your
heads
.
And
the
whole
nation
bring
in
all
my
tithes
into
my
barnes
,
that
there
may
be
a
plentiful
provision
for
And
make
triall
of
me
now
in
this
one
point
saith
the
Lord
of
Hosts
,
whether
I
will
not
open
the
windows
of
Heaven
,
for
your
sakes
,
and
powre
a
blessed
increase
upon
you
in
such
a
superabundant
way
of
plenty
,
that
your
barnes
and
vessels
,
And
,
for
your
sakes
,
will
I
hinder
the
devouring
locusts
,
and
they
shall
not
corrupt
And
it
shall
be
my
care
and
providence
,
that
your
vines
in
the
field
may
not
cast
their
fruit
before
their
due
time
,
saith
the
Lord
of
Hosts
now
all
nations
shall
call
you
blessed
.
For
you
shall
be
a
delightsome
land
saith
the
Lord
of
Hosts
you
have
used
very
bitter
,
and
wicked
words
against
me
,
saith
the
Lord
of
Hosts
.
Yet
you
will
be
ready
to
say
,
What
is
that
,
which
we
have
spoken
so
&
Ezek.
often
,
and
so
ill
against
thee
?
In
saying
,
that
it
is
a
vain
and
unprofitable
thing
to
serve
God
what
you
have
gained
by
observing
those
things
,
that
God
would
have
you
to
observe
,
and
that
,
you
have
walked
,
like
pensive
and
sad
mourners
,
before
the
Lord
of
Hosts
.
Now
,
when
all
is
done
,
we
account
them
the
happiest
men
that
have
stoutly
and
proudly
showed
themselves
the
contemners
of
all
Religion
.
And
this
too
.
They
thrive
best
in
raising
of
their
houses
,
and
families
,
that
dare
do
the
worst
things
.
And
yet
more
.
They
that
have
tempted
and
provoked
God
most
,
have
been
soonest
delivered
out
of
affliction
,
or
escaped
the
best
.
But
then
,
they
that
fear
the
Lord
have
often
had
better
discourses
among
one
another
.
And
to
their
discourse
God
himself
gave
serious
attention
,
observing
well
what
they
said
,
and
causing
it
to
be
written
down
in
his
book
of
Remembrances
for
them
that
fear
the
Lord
,
and
think
reverently
of
his
name
.
These
are
they
,
saith
the
Lord
of
Hosts
,
that
shall
have
my
special
protection
,
when
I
shall
fully
execute
I
will
be
as
chary
of
them
,
as
one
would
be
of
his
choicest
Iewels
.
And
I
will
spare
,
and
favour
them
,
as
one
would
spare
his
own
most
dutifull
and
obedient
Sonne
.
Then
you
will
change
your
opinions
,
when
you
see
what
difference
I
put
betwixt
a
righteous
,
and
a
wicked
man
:
between
one
that
serves
God
,
and
one
that
serves
Him
not
.
FOr
,
behold
,
that
day
Ierusalem
,
is
coming
on
,
that
shall
be
as
burning
hot
as
an
oven
And
then
all
the
proud
and
all
others
,
the
workers
of
iniquity
shall
be
like
stubble
,
And
this
hot
time
,
that
comes
on
so
fast
,
shall
put
them
into
such
an
all-devouring
heat
,
saith
the
Lord
of
Hosts
,
that
neither
root
,
nor
branch
shall
be
left
to
any
of
that
wicked
crew
,
But
the
rising
Sun
shall
be
the
blessing
of
you
that
fear
my
name
The
true
Son
of
Righteousnesse
For
,
he
shall
flie
to
gou
with
salvation
under
his
wings
,
you
shall
be
of
as
good
liking
,
and
in
as
thriving
a
way
,
as
the
fatted
calves
,
and
oxen
,
that
are
purposely
fed
,
and
kept
up
in
their
stall
,
to
make
them
plump
and
tender
.
And
you
shall
have
full
power
over
the
wicked
,
them
shall
you
tread
down
like
ashes
,
under
the
soles
of
your
feet
.
in
the
day
wherein
I
shall
put
these
things
in
execution
,
saith
the
Lord
of
Hosts
Forget
not
to
observe
the
law
which
I
delivered
in
Mount
Horeb
to
my
servant
Moses
,
for
all
the
children
of
Israel
.
those
Statues
and
Iudgements
For
,
observe
and
you
shall
see
that
I
will
send
you
his
Fore-runner
,
in
the
power
and
virtue
of
Elijah
the
Prophet
,
before
that
great
and
terrible
day
of
the
Lord
come
He
shall
labour
to
convert
,
and
reconcile
the
hearts
of
Parents
to
their
children
,
and
children
to
their
Parents
:
least
I
come
,
and
utterly
destroy
the
whole
land
Giles
Cripplegate
Th.
Pierce
Northamtonshire
.
folio
Paul
Bain
Thomas
Wilson
Canterbury
,
Folio
Beza
in
Novum
Testamentum
cum
Camerario
.
Alex.
Rosse
Wil.
Ames
Friezland
.
octavo
Basilius
Valentius
Iames
Howell
Kenelme
Digby
By
whom
also
all
sorts
of
Latine
Books
transported
from
beyond
the
Seas
,
are
to
be
sold.