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T.
Mabb
Ioseph
Nevill
Theological
Epitome
It
is
neither
deficient
in
necessaries
,
nor
abundant
in
superfluities
:
nauseating
potion
My
Lord
Hold
fast
the
form
of
good
words
,
which
thou
hast
heard
of
me
,
in
faith
and
love
.
wholsom
and
good
words
Theologie
of
the
blessed
Saints
Theology
of
Travellers
A.
R.
Divinity
is
more
speculative
,
than
practical
,
because
it
principally
handles
divine
things
,
and
in
the
second
place
humane
actions
.
But
as
it
is
,
a
practical
science
,
it
is
the
most
noble
of
all
practical
sci●nces
,
because
the
end
of
it
is
beatitude
,
to
which
the
ends
of
all
other
sciences
are
ordained
.
Divinity
also
may
be
called
wisdom
,
or
because
it
considers
the
chiefest
of
all
Causes
,
not
only
as
He
is
known
by
his
eff●cts
,
but
as
He
is
known
in
himself
also
.
But
these
things
are
written
,
that
ye
might
believe
,
&c.
But
what
things
are
written
are
written
for
our
learning
,
that
through
patience
and
comfort
of
the
Scriptures
we
might
have
hope
.
These
things
are
written
to
admon●sh
us
.
All
Scripture
is
given
by
divine
inspiration
.
So
that
ye
fi●st
know
this
,
that
no
Prophesie
in
the
Scripture
is
of
any
private
motion
:
for
Prophesie
came
not
of
old
time
by
the
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Ghost
.
To
the
law
and
to
the
testim●ny
.
Search
the
Scriptures
A.
R.
The
word
of
the
Lord
,
Thus
saith
the
Lord
.
Iesus
said
,
All
Scripture
is
by
divine
inspiration
.
Holy
men
of
God
spake
as
they
were
moved
by
the
Holy
Ghost
.
My
spirit
which
is
in
thee
,
&
my
words
which
I
have
put
in
thy
mouth
,
shall
not
depart
from
thy
mouth
.
Open
my
eyes
,
that
I
may
see
the
wonders
of
thy
Law
.
to
lead
us
into
all
truth
,
received
that
sincere
milk
of
the
word
,
nor
by
it
are
grown
up
,
Now
we
believe
,
not
because
of
thy
saying
,
for
we
have
heard
him
our selves
and
know
that
this
is
indeed
the
Christ
,
the
Saviour
of
the
world
,
That
Scripture
which
everywhere
brings
in
God
himself
speaking
Which
is
written
by
those
men
who
being
furnished
with
the
gifts
of
prophesying
and
miracle
from
God
extraordinarily
▪
do
with
such
faithfulnes
record
all
things
,
that
in
rehearsing
of
sins
and
infirmities
,
they
neither
spare
themselves
nor
friends
.
Who
record
not
only
truths
,
and
things
agreeing
with
right
reason
,
but
divine
matters
also
and
such
as
transcend
all
reason
.
After
a
divine
manner
,
and
in
a
wonderfull
harmony
of
circumstances
in
the
same
things
rehearsed
by
different
Writers
.
To
the
Glory
of
God
alone
and
our
salvation
.
With
admirable
efficacy
,
both
in
moving
the
hearts
,
and
corroborating
them
against
most
exquisite
tortures
,
In
the
miraculous
preservation
of
it
against
Diabolicall
and
Tyrannical
fury
:
That
Scripture
,
I
say
,
which
thus
delivereth
these
things
,
is
doubtless
divine
,
both
in
its
Original
,
and
in
its
Authority
;
But
such
is
the
holy
Scripture
;
Therefore
,
it
is
Divine
both
in
its
Originall
and
in
its
Authority
.
Moses
,
Josuah
,
Judges
,
Ruth
Ezra
,
Nehemiah
,
Esther
,
Job
,
Psalms
,
Proverbs
,
Ecclesiastes
,
Canticles
,
The
four
Evangelists
,
The
Acts
of
the
Apostles
,
Paul
to
the
Romanes
To
the
Corinthians
to
the
Galathians
,
EEphesians
,
Philippians
,
To
the
Thessalonians
to
Titus
,
Philemon
,
and
Hebrews
The
Epistles
of
Peter
of
James
Tobiah
,
Judith
,
Wisdom
,
Ecclesiasticus
,
Esdra
3
,
4.
Machabees
1
,
●
,
3.
Baruch
1
The
Prayer
of
The
Epistle
of
The
Additions
to
Daniel
to
adde
to
,
or
take
away
from
his
word
,
Deut.
Search
the
Scriptures
Let
the
word
of
God
dwell
plentifully
among
you
Esay
.
59.29
2
Pet.
1.20
,
21.
Therefore
sacrilegiously
do
the
Pontificians
arrogate
to
the
Church
of
or
to
the
alone
,
this
right
of
supreme
judge
.
When
Israel
was
a
child
then
I
loved
him
,
and
called
my
son
out
of
Egypt
The
parts
of
Divinity
are
two
▪
The
first
is
of
the
knowledge
of
God
;
the
second
,
of
the
worship
of
God
.
The
first
containeth
faith
,
or
the
things
to
be
believed
;
the
second
,
works
,
or
the
things
to
be
performed
.
The
knowledge
we
have
of
God
here
,
is
nominal
,
not
real
.
Confused
,
not
distinct
From
his
effects
By
way
of
n●gation
;
we
know
what
he
is
not
,
rather
than
what
he
is
.
By
way
of
eminenci●
▪
we
know
that
what
perfection
is
in
the
creature
,
is
more
eminently
in
him
.
By
the
motions
of
things
,
we
ga●her
,
there
must
be
a
chief
mover
.
From
the
degrees
of
entity
,
truth
,
and
goodnesse
in
the
creatures
,
we
collect
that
there
must
be
one
chief
entity
,
truth
,
goodness●
&c
From
the
possibilities
and
contingencies
that
are
in
all
things
,
we
inferre
,
there
must
be
one
cheif
necesssary
entity
.
Iehova
,
Iah
,
Eheje
El
,
Elohim
Because
he
remains
stil
the
same
,
And
is
the
cause
of
the
being
of
all
things
,
Hence
is
it
proper
to
God
.
Ierusalem
,
Ezech.
Thus
saith
the
word
of
As
it
is
righ●ly
said
in
the
Creed
of
So
because
God
is
called
from
his
power
,
there
are
not
three
but
one
Ps.
7.9
The
Divine
properties
are
Gods
attributes
,
by
which
he
is
pleased
to
make
himself
known
to
us
weak
Mortals
,
and
is
by
them
distinguished
from
the
Creatures
.
The
Properties
in
God
are
not
qualities
or
accidents
,
or
real
entities
,
different
from
the
essence
,
or
from
each
other
.
The
Divine
properties
are
neither
separable
from
the
essence
,
nor
from
each
other
.
A.
R.
The
properties
of
the
later
rank
are
,
1.
The
life
of
God
.
2.
His
Intellect
.
3.
His
Will
.
4.
His
power
.
His
life
,
is
the
attribute
of
his
being
;
His
Intellect
,
of
knowing
:
His
Will
,
of
commanding
;
His
power
,
of
execution
.
A.
R.
A.
R.
Person
,
Trinity
s●me
essence
A.
R.
The
Persons
of
the
Deity
are
three
;
Father
,
Son
,
and
Holy
Ghost
.
The
Father
is
the
first
person
of
the
Deity
,
existing
from
himself
,
begetting
the
Son
from
eternity
,
and
with
him
producing
the
Holy
Ghost
.
The
Son
is
the
second
person
,
begotten
of
the
Father
from
eternity
,
with
the
Father
producing
the
Holy
Ghost
.
The
Holy
Ghost
is
the
third
Person
of
the
Deity
,
proceeding
of
the
Father
and
the
Son
from
eternity
.
A.
R.
Gen.
1.1
and
ver.
2.
and
ver.
26
Gen.
3
22.
&c.
Psal.
33.6
2.
Sam.
23.2
Esay
.
6
3.
Esay
63.9
ver.
10.
Which
testimonies
,
though
the
obstinate
Jews
go
about
to
elude
,
yet
they
will
content
sober
Christian
minds
.
Matth.
3.16
(
to
wit
to
Christ
and
ver.
17
Matth.
28
19
●oh
.
4.16
and
▪
15
2.
Co●
.
13.14
▪
1
Joh
5.7
The
A●gel
of
the
covenant
the
word
was
God
This
is
life
eternal
,
to
know
thee
the
onely
true
God
,
and
whom
thou
hast
sent
,
Iesus
Christ
but
these
things
are
written
,
that
you
may
believe
,
that
Iesus
is
the
Christ
the
Son
of
God
.
God
redeemed
the
Church
with
his
own
blood
God
blessed
for
ever
The
mighty
God
.
Joh
8.58
Rev
1.8
Joh.
2.
ver.
24
,
25.
Matth.
28.20
Joh.
5.
ver.
19.
Heb.
1.3
Joh.
14.11
Joh.
3.16
Matth.
28.19
Phil.
2.10
Act.
5.3
and
ver.
4.
Gen.
1.2
Psal.
139.7
1
Cor.
2.10
Which
is
known
by
his
works
.
Gen.
12.
Psal.
33.6
.
Job
▪
26.13
.
and
33.4
.
He
moved
on
the
waters
3
▪
E●y
.
61.1
1.
Cor.
12.4
Thou
sevenfold
Spirit
in
respect
of
gifts
.
A.
R.
Deut.
6.4
1
Cor.
8.4
Eph.
4.6
1
Tim.
2.5
1
Joh.
5.7
God
ha●h
purchased
the
Church
by
his
own
blood
Joh.
14.11
Gods
operations
which
have
reference
to
outward
objects
,
are
either
The
immanent
or
internal
operations
are
they
which
are
effected
within
the
essence
of
God
,
to
which
sort
belong
Gods
decrees
.
Every
operation
which
hath
relation
to
outward
objects
is
not
therefore
an
external
operation
.
Gods
immanent
or
internal
works
,
are
not
things
different
from
Gods
essence
.
Determined
purpose
The
hand
and
counsel
of
God
1.9
.
N●w
this
is
called
his
that
it
may
be
distinguished
from
Actual
providence
,
which
is
nothing
else
but
the
execution
of
Gods
decrees
.
The
good
pleasure
of
God
,
and
Gods
eternal
providence
.
Will
of
God
,
o●
The
will
of
his
good
pleasure
.
good
pleasure
Commands
,
forbids
,
promiseth
,
consulteth
,
fulfill●th
.
A.
R.
A.
R.
Gods
will
is
immutable
,
because
his
substance
is
unchangeable
,
and
his
knowledge
unalterable
:
therefore
God
changeth
not
his
w●ll
,
though
he
wils
change
in
the
creatures
;
neither
can
God
will
evil
,
because
it
is
not
appetible
,
and
't
is
repugnant
to
his
nature
and
goodnesse
.
Although
Predestination
in
the
mind
of
God
be
one
and
a
most
simple
act
,
yet
by
reason
of
the
weakness
of
our
understanding
it
is
distinguished
into
that
Predestination
which
decrees
the
end
,
and
that
which
decrees
the
means
.
He
that
is
predestinate
to
the
end
,
is
predestinate
also
to
the
means
.
Predestination
is
a
part
of
divine
providence
,
differing
in
this
,
that
Providence
hath
respect
to
a
natural
end
,
Predestination
to
a
supernatural
:
man
therefore
being
subject
to
Providence
,
is
also
subject
to
Predestination
.
And
they
believed
,
so
many
as
were
ordained
to
life
eternal
.
but
that
we
might
be
holy
and
unblamable
b●fore
him
through
love
,
It
is
your
Fathers
pleasure
to
give
you
a
Kingdom
I
will
have
mercy
,
on
whom
I
will
have
mercy
Therefore
he
will
shew
mercy
on
whom
he
will
,
and
whom
he
wils
he
hardeneth
.
Predestination
,
Prescience
Rom.
8.28
,
29.
A.
R.
Because
the
Scripture
teacheth
that
there
is
Reprobation
aswel
a●
Election
,
Esa.
41.9
.
Mal.
1.2
Rom.
9.18
Rom.
11.7
1
Thess.
5.9
2
Tim
2.20
Jude
v.
4.
A.
R.
Joh.
13.18
.
I
know
whom
I
have
chosen
.
●oh
.
15.16
.
I
have
chosen
you
.
Causa
causae
,
est
causa
causati
.
Prove
your selves
whether
you
are
in
the
faith
,
examine
your selves
;
know
you
not
your
own
selves
,
how
that
Iesus
Christ
is
in
you
,
except
you
be
reprobates
?
But
I
trust
that
you
shall
know
that
we
are
not
reprobates
.
A.
R.
Heavens
of
the
blessed
Of
all
these
Creatures
,
Men
&
Angels
are
chiefly
considered
in
Divinity
,
because
on
them
God
bestowed
his
Image
.
Angels
are
intelligent
Creatures
void
of
bodies
.
A.
R.
Man
is
a
creature
,
whose
body
originally
was
formed
of
earth
,
but
afterwards
is
propagated
of
seed
by
traduction
,
consisting
of
a
reasonable
soul
,
infused
into
him
by
God
immediately
.
The
Lord
breathed
into
his
nostrils
the
breath
of
life
,
and
man
became
a
living
soul.
the
breath
of
God
.
He
breathed
into
his
nostrils
And
he
was
made
a
living
soul
,
The
spirit
of
God
hath
made
me
:
and
the
breath
of
the
Almighty
hath
given
me
life
.
The
Lord
stretcheth
out
the
heavens
,
and
layeth
the
foundation
of
the
earth
,
and
formeth
the
spirit
of
man
within
him
A.
R.
The
soul
could
not
be
produced
out
of
any
preexistent
matter
;
neither
corporeal
,
because
it
is
not
a
body
,
nor
incorporal
,
because
spirits
,
and
incorporeal
substances
admit
no
change
or
transmutation
.
like
begets
like
Man
begets
man
Otherways
the
will
were
no
will
.
A.
R.
A.
R.
God
gave
and
God
hath
taken
Or
d●spi●est
thou
the
riches
of
his
bounty
,
patience
,
and
long
suffering
not
knowing
that
the
bountifulnesse
of
God
leadeth
thee
to
repentance
?
But
thou
after
thy
hardnesse
,
and
heart
that
cannot
repent
,
heapest
unto
thy self
wrath
.
For
we
are
unto
God
the
sweet
savour
of
Christ
in
them
that
are
saved
,
and
in
them
which
perish
;
to
the
one
we
are
the
savour
of
death
unto
death
,
to
the
other
the
savour
of
life
unto
life
Thou
hast
stricken
them
,
but
they
have
not
sorrowed
▪
thou
hast
consumed
them
,
but
they
have
refused
to
receive
correction
;
they
have
made
their
faces
harder
then
a
stone
,
and
have
refused
to
return
.
I
will
hold
,
I
will
make
obstinate
,
I
will
harden
his
heart
,
He
dilivered
them
up
to
their
own
lust
,
and
God
gave
them
up
to
a
reprobate
mind
.
And
there
came
forth
a
Spirit
who
stood
before
the
Lord
,
and
said
,
I
will
perswade
him
and
the
Lord
said
to
him
where
with
?
And
he
said
,
I
will
go
forth
,
and
I
will
be
a
lying
spirit
in
the
mouth
of
all
his
prophets
.
And
he
said
thou
shalt
perswade
him
,
&
prevail
also
:
go
forth
and
do
so
.
Who
is
the
Image
of
God
made
visible
,
and
the
first-born
of
every
creature
,
Gen.
18.13
Gen.
32
28.
the
Angel
said
to
which
is
thus
explained
,
Hos.
12.4
▪
Jos.
5.14
.
That
man
whom
saw
,
said
and
v.
15.
Joshua
.
See
1.
v.
2
,
3.
For
he
is
set
in
opposition
to
the
Devil
as
to
the
head
of
evil
Angels
.
Rev.
12.7
.
ver.
10
The
government
of
evil
Angels
,
is
that
whereby
God
hath
thrust
them
out
of
Heaven
into
infernal
places
&
eternal
destruction
,
as
voluntary
Delinquents
,
having
forsaken
their
first
integrity
,
and
beeome
the
enemies
of
Christ's
Kingdom
.
Jude
ver
6.
a
defection
from
their
first
original
,
and
a
desertion
of
their
proper
habitation
.
Devil
,
the
old
Serpent
,
Satan
,
and
the
Dragon
,
A.
R.
Matth.
8.29
Jam.
2
19.
Matth.
8.31
A.
R.
When
it
is
said
here
,
that
in
the
state
of
misery
,
man
cannot
but
sin
,
is
not
meant
that
man
is
forced
to
sin
,
for
he
is
free
from
compulsion
,
both
in
the
state
of
sin
and
of
grace
;
but
he
is
not
free
from
necessity
;
for
freedome
and
necessity
may
be
together
in
the
same
will
;
so
it
shall
be
in
heaven
,
when
we
shall
necessarily
,
yet
freely
will
that
only
which
is
good
,
as
the
Angels
do
;
and
even
here
the
will
is
necessitated
,
when
it
is
determinated
by
the
last
act
or
practical
judgement
of
reason
:
why
then
may
not
grace
in
our
conversion
necessitate
,
as
well
as
reason
determinate
?
but
man
by
his
voluntary
fall
hath
brought
the
necessity
of
sinning
on
himself
▪
So
that
with
Saint
we
do
the
evil
which
we
would
not
do
,
in
that
we
have
lost
by
the
abuse
of
our
free-will
both
our selves
and
our
free-will
.
Sin
is
either
primitive
,
or
derivative
.
Primitive
is
the
disobedience
of
our
first
Parents
,
whereby
they
transgressed
Gods
Commandement
concerning
the
Tree
of
Knowledge
of
good
and
ev●l
.
A.
R.
viz.
1.
Rom
5.14
,
18
,
19.
VIII
.
Adam
Body
of
sin
Rom.
6.6
Rom.
7.13
Rom.
7.17
The
law
of
our
members
Rom.
7.23
The
Old-man
Rom.
6.6
John
.
3.6
.
Gal.
5.17
Rom
7.7
Jam.
1
14
,
15.
Psal. 51.7 . Behold , I was borne in iniquity , and in sin hath my mother conceived me .
2 Cor. 5.21 . For he hath made him to be sin for us , who knew no sin .
A.
R.
supernatural
gifts
were
utterly
lost
Rom.
1.20
Gen
3.
he
was
afraid
there
is
no
spiritual
knowledge
in
us
,
the
principle
of
this
knowledge
is
not
in
us
pri●e
or
chief
principle
secondary
or
subordinate
principle
this
principle
is
not
in
us
either
in
act
or
in
possibility
▪
possibility
passive
active
possibility
the
natural
man
comprehends
not
the
things
that
are
of
Gods
Spirit
,
the
imagination
of
mans
heart
is
onely
evill
,
the
sin
against
the
holy
Ghost
,
Matth
,
12.32
.
1
John
5.16
.
Gen
2.17
Rev.
3.1
Exod.
10.17
He
shall
returne
to
dust
,
from
whence
he
came
,
and
the
soul
to
God
that
gave
it
.
Mat.
25
▪
41.
Matth.
25.41
Fiery
Furnace
place
of
torment
bottomless
pit
lake
of
fi●e
burning
with
fi●e
and
brimstone
Esa
66
●4
Rom
2.9
●●qu●n●h●●le
fire
Matth.
13.42
.
Rev.
20.15
Luke
16.26
Rev.
14.
ver.
11.
A.
R.
Rom.
2.14.15
Rom.
3.23
Levit.
18.5
Deut.
27.26
do
this
and
thou
shalt
live
,
Christ
is
the
end
of
the
Law
unto
righteousness
to
every
one
that
believeth
.
The
interpretation
of
every
precept
,
is
to
be
sought
out
of
its
next
end
.
Whereas
the
precepts
are
most
brief
,
they
are
also
Synecdochical
:
for
out
of
negatives
we
must
understand
affirmatives
and
contrarily
,
so
things
forbid
,
out
of
things
commanded
,
and
on
the
contrary
;
out
of
the
and
contrarily
out
of
the
outward
worship
,
we
understand
the
inward
,
and
on
the
contrary
;
out
of
things
done
,
and
spoken
,
desires
,
counsels
and
actions
;
and
finally
,
out
of
relatives
we
are
to
understand
correlatives
.
One
and
the
same
thing
may
be
reduced
to
divers
precepts
in
divers
respects
.
A
general
Law
yields
to
a
particular
.
There
is
a
greater
force
or
emphasis
in
negatives
than
in
affirmatives
.
Hence
there
are
more
negative
than
affirmative
precepts
.
Every
sin
bears
the
name
of
that
sin
,
which
by
name
is
prohibited
.
Earthly
promises
are
symbols
of
heavenly
things
.
Then
God
spake
all
these
words
.
I
am
the
Lord
thy
God
which
brought
thee
out
of
Egypt
.
Iehovah
,
Elohim
Thy
God
Thou
shalt
love
the
Lord
thy
God
with
all
thy
heart
,
with
all
thy
soul
,
and
with
all
thy
strength
.
Thou
shalt
love
thy
neighbour
as
thy self
Gal
3.24
I
will
have
mercy
and
not
sacrifice
.
Col.
2.14
The
precepts
of
the
ceremonial
Law
,
are
either
of
holy
persons
,
or
of
holy
things
:
holy
persons
were
in
general
,
all
that
were
initiated
by
Circumcision
,
whereby
they
were
obliged
to
the
observation
of
the
other
Ceremonies
,
and
then
were
put
in
mind
of
Sanctification
by
Christ
.
In
particular
,
holy
persons
were
the
Ministers
both
ordinary
and
extraordinary
:
the
ordinary
,
were
the
Priests
and
Levites
,
the
Priests
were
they
who
administred
the
Law
by
expounding
,
sacrificing
,
making
intercession
,
and
blessing
such
things
as
were
to
be
performed
to
God
and
men
.
The
High
Priest
was
a
type
of
Christ
the
High
Priest
.
His
rich
clothing
&
ornaments
,
almost
equal
to
regal
robes
,
were
types
of
Christ's
dignity
,
and
chiefly
of
his
most
perfect
ju●tice
,
See
The
chief
ornaments
were
the
Ephod
,
●r
cloak
and
Breast-plate
fastened
to
the
●loak
:
on
the
Ephod
were
the
names
of
the
twelve
Tribes
engraven
upon
precious
stones
;
on
the
breast-plate
were
from
whence
the
Church
received
Oracles
:
The
Cloak
then
represented
the
Church
that
is
,
light
and
perfection
,
did
signify
Christ
the
Word
and
Interpreter
of
the
Father
,
our
light
and
perfection
;
the
Ephod
represented
Christ
,
as
he
performed
the
things
that
concerned
us
;
the
Breast-plate
shewed
him
,
as
he
performed
the
things
concerning
God
.
The
Tabernacle
was
the
Type
of
the
Deity
,
which
was
to
dwell
in
Christ
bodily
.
John
.
1.14
as
in
a
Tabernacle
.
Col.
2.9
.
The
artificial
structure
of
the
Tabernacle
,
was
a
type
of
the
spiritual
Fabrick
of
the
Church
,
which
was
to
be
grounded
upon
Christ
.
The
removing
of
the
Tabernacle
,
did
figure
the
Christian
Churches
pilgrimage
here
on
earth
.
The
uniformity
of
the
Temple
,
signified
the
Vnity
of
Christ
and
the
Church
.
The
parts
whereof
were
three
,
the
Court
,
the
Holy-place
,
and
the
Holy
of
Holies
.
The
Court
in
which
the
people
met
,
was
a
Type
of
the
visible
Church
,
in
which
are
good
and
bad
.
The
Holy
place
,
was
the
Court
for
the
Priests
,
and
a
type
of
the
true
members
of
the
Church
,
that
elect
and
royal
Priest-hood
.
The
Holy
of
Holies
,
into
which
none
entered
,
but
the
High
Priest
,
and
that
but
once
a
year
,
did
shaddow
out
the
Sanctuary
of
Heaven
,
into
which
Christ
was
to
enter
for
our
good
.
The
vaile
of
the
Temple
garnished
with
Cherubims
,
did
signifie
Christs
flesh
,
covering
as
it
were
the
Divine
nature
.
In
the
Court
was
the
Altar
of
Burnt
offerings
overlaid
with
brasse
,
representing
Christs
flesh
united
in
the
Divinity
,
and
withall
,
his
strength
of
suffering
any
thing
for
us
:
the
Altar
also
of
incense
,
intimating
Christs
Intercession
for
us
.
There
also
was
the
brazen
Laver
appointed
for
washing
,
which
signified
,
that
we
are
purged
by
the
blood
of
Christ
,
that
we
may
offer
to
God
acceptable
sacrifices
.
In
the
Holy-place
or
Court
of
the
Priests
,
was
the
Table
,
and
on
it
the
Shew-bread
,
and
the
golden
Candlestick
,
by
which
was
taught
,
that
Christ
is
to
his
people
,
meat
,
drink
,
and
light
to
life
eternal
.
In
the
same
place
were
the
Vessels
of
gold
,
ready
for
sprinkling
,
and
Incense
,
representing
both
Christs
death
and
Intercession
.
In
the
Holy
of
Holies
,
was
the
golden
Censer
,
proper
to
the
High
Priest
alone
;
and
there
was
also
the
Ark
of
the
Covenant
.
The
Ark
was
made
of
Cedar-wood
,
and
covered
with
gold
,
which
represented
both
Christs
natures
.
The
Tables
of
the
Law
,
the
Manna
,
and
rod
kept
within
the
Ark
,
represented
Christ
,
as
he
teacheth
,
nourisheth
,
and
ruleth
his
People
.
The
cover
of
the
Ark
,
called
the
Propitiatory
,
together
with
the
Cherubims
,
from
whence
God
promised
to
speak
with
was
the
type
of
Christ
covering
our
sins
,
defending
us
by
his
Angels
,
and
expounding
to
us
the
word
and
counsel
of
his
Father
.
Offering
of
Thanksgiving
You
are
not
under
the
Law
,
but
under
grace
.
Nitimur
in
vetitum
semper
,
cupimusque
negata
.
We
alwayes
incline
to
forbidden
things
and
desire
that
which
is
denied
us
,
School-master
to
lead
us
to
Christ
,
John
.
1.14
Gal.
4
4.
1.
Tim.
3
16.
and
Gen.
3.15
These
are
the
chief
Prophesies
Gen
3.15
Gen.
22.18
Esa.
7.14
Jer.
23.5
But
his
types
were
the
Tabernacle
,
the
Arke
of
the
Covenant
,
and
such
like
,
of
which
we
have
said
:
but
chiefly
without
father
,
without
mother
and
;
that
humane
shape
or
form
in
which
he
appeared
of
old
frequently
to
the
Fathers
.
For
thou
art
not
a
God
that
hast
pleasure
in
wickednesse
,
nor
shall
evil
dwell
with
thee
:
the
foolish
shall
not
stand
in
thy
sight
;
thou
hatest
all
workers
of
iniquity
,
thou
shalt
destroy
them
that
speak
lies
:
the
Lord
will
abhor
the
blody
and
deceitful
man
.
The
parts
of
Christs
Incarnation
are
two
,
to
wit
,
the
Conception
,
and
the
Nativity
.
In
the
Conception
three
things
,
for
the
better
understanding
,
are
considerable
;
the
forming
,
the
assuming
,
and
the
personal
union
of
the
humane
nature
.
The
forming
of
the
humane
nature
of
Christ
,
is
that
whereby
it
was
produced
without
the
help
of
man
,
of
the
Virgins
blood
,
by
the
operation
of
the
Holy
Ghost
.
Holy
High-Priest
The
assumption
of
the
humane
nature
is
,
whereby
Christ
assumed
truly
a
humane
soul
and
body
,
with
all
their
affections
,
properties
,
and
infirmities
,
yet
without
sin
.
The
personal
Union
is
,
whereby
the
Person
of
the
Son
of
God
did
communicate
his
Hypostasis
or
Personality
to
the
humane
nature
and
he
so
knit
it
to
himself
,
and
with
his
divine
nature
,
that
the
properties
of
both
natures
being
entire
,
he
is
in
one
Person
God
and
Man
.
Nestorius
.
3.
Eutyches
,
4
In
the
beginning
was
the
word
,
and
the
word
was
with
God
,
and
the
word
was
God
.
&c.
The
Son
of
man
shall
be
delivered
to
the
Gentiles
,
he
shall
be
mocked
,
and
spitefully
entreated
,
and
spit
upon
.
No
man
hath
ascended
to
Heaven
,
but
he
that
descended
,
to
wit
,
the
●on
of
man
,
w●ich
is
in
Heaven
,
God
hath
purchased
the
Church
with
his
own
precious
blood
.
X
▪
Knowledge
of
the
blessed
A.
R.
It
is
said
here
,
that
This
cannot
be
meant
properly
;
for
it
was
not
fit
there
should
be
ignorance
in
him
,
who
came
to
cure
our
ignorance
:
And
if
ignorance
be
the
want
of
that
knowledge
which
ought
to
be
in
us
,
it
must
needs
be
sin
in
whomsoever
it
is
.
There
is
a
difference
between
these
two
phrases
:
for
ignorance
is
the
privation
of
knowledge
,
which
is
a
habit
;
&
that
was
not
in
him
,
in
whom
were
hid
all
the
treasures
of
wisdome
and
knowledge
.
And
so
Joh.
21.
and
all
the
Disciples
,
16.
confesse
that
Christ
knew
all
things
.
But
not
to
know
,
signifieth
the
suspension
of
the
act
of
knowledge
onely
,
which
can
be
no
privation
in
him
that
hath
the
habit
.
To
wink
,
is
not
to
be
blind
:
for
he
that
winks
hath
the
habit
of
sight
,
which
a
blind
man
wants
.
Again
,
in
Scripture
is
sometime
to
make
known
;
as
that
is
,
I
have
made
it
known
.
So
,
by
the
rule
of
contraries
.
So
,
Christ
knew
not
the
last
day
;
that
is
,
he
made
it
not
known
,
or
he
did
not
know
that
day
to
reveal
it
.
So
when
Christ
is
said
to
increase
in
knowledge
,
is
not
meant
that
he
was
ignorant
,
but
that
he
attained
to
the
knowledge
which
he
had
before
,
after
another
manner
than
he
did
before
,
that
is
experimentaly
now
,
habitually
before
▪
Luk.
2.25
So
much
of
Christ's
Conception
.
His
Nativity
is
,
whereby
Christ
according
to
the
usual
time
being
carried
in
the
Virgins
womb
,
was
at
length
born
and
brought
forth
to
light
.
Luc.
2
6
,
7.
Bethlehem
,
Nazareth
,
Ierusalem
A.
R.
That
every
male
,
which
opens
the
womb
,
shall
be
holy
to
the
Lord
,
Their
speech
is
2.10
,
11.
Now
the
song
is
ib.v.
14
Jesus
,
Messiah
,
Christ
,
and
Lord
.
Isa.
42.1
and
Isa.
49.1
Psalm
110.4
Melchisedek
,
Hebrews
5.5
the
man
Christ
Iesus
God
did
red●eme
the
Church
by
his
own
blood
By
the
eternal
Spirit
he
offerd
himself
.
The
blood
of
Iesus
Christ
his
Son
cleanseth
us
from
all
sin
.
Psal
45.7
Isa.
61.1
Ioh.
3
▪
34.
Col.
1.20
Act.
4.12
1
Tim.
2.5
This
Office
of
Christ
is
threefold
,
Prophetical
,
Sacerdotal
,
and
Regal
:
His
Prophetical
office
was
to
instruct
his
Elect
in
heavenly
Truths
,
the
parts
whereof
are
,
the
external
Preaching
of
Gods
will
,
and
the
internal
illumination
of
the
minde
.
His
Sacerdotal
office
is
,
to
appear
for
us
before
God
,
with
full
satisfaction
,
and
to
intercede
for
us
:
the
parts
whereof
are
,
Satisfaction
and
Intercession
.
His
Regal
office
is
,
to
rule
and
preserve
the
Church
:
the
parts
whereof
are
,
the
Government
of
the
Church
,
and
the
destruction
of
his
enemies
.
Iohn
Baptist
A.
R.
Of
this
see
the
9.
and
10.
chapter
to
the
My
God
,
My
God
,
why
hast
thou
forsaken
me
!
Deut.
21.23
A
R.
In
Christs
death
,
the
Personal
Union
was
not
dissolved
:
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
saith
he
Acts
2.24
Limbus
Patrum
Christs
de●cent
into
hell
Thou
wilt
not
leave
my
soul
in
hell
.
The
Lord
bringeth
down
to
hell
,
and
bringeth
out
.
The
sorrows
of
hell
compassed
me
about
Like
sheep
they
lie
in
hell
,
death
gnaweth
upon
them
.
Behold
here
I
am
to
do
thy
will
,
ô
God
.
'T is true , that Christ by suffering hath left us an example ; but the mean fruit of his passion is the satisfaction for our sins . The Socinians acknowledge Christ a Saviour , onely in these things 1. In that he preach'd celestial Truth . 2. that he confirmed it . 3. That he was our example in his passion and Resurrection . 4. In that at length he bestows life eternal on us But when we alleadge testimonies out of Scripture concerning Christs death for us , they elude them by saying , that he died for us , that is , for our good ; but not for us , that is , in our place or stead . But this most pestilent . Heresie is refuted by these subsequent Arguments . 1. Because he so died for us , that he gave his life as the price of red●mption for man : Mat. 20 28 who gave himself a ransom for all . 1. Tim 2.6 . that he is said , to redeem us with his pretious blood 1 Pet. 1.18 , 19. You are saith he , redeemed Now who knows not that it is one thing to be an example of salvation and freedom , and another thing to pay a ransom for any ? for he that satisfieth not for his slave or in his stead , how doth he pay a ransome for him ? 2 Because he died so for us , that he was made sin for us , 2 Cor. 5.21 . That he took our sins upon him , and he bore the punishment due to our sins Isa. 53.4 . Is then the taking of anothers sin upon him and the suffering of the punishment due to another , onely the sh●wing of an example and not to satisfie and to be punished in his stead ? 3. If the sacr●fices of the Old Testament were offered by the priests for the people , or in their stead , then Chr●sts sacrifice also was perform'd in our stead , the former is true , therefore so is the lat●er . They assert boldly , that in Scripture there is no example where the particle ( for ) is the same that ( in anothers stead . ) But who sees not this in these subsequent testimonies ? Joh 10.11 .
The good shepherd layeth down his life for his sheep , to wit , by fighting even to death ▪ in the stead or place of his sheep . Rom. 5.7 . Scarce will one die for a just man . Rom. 8.26 . The Spirit maketh intercession for us : and v. 31. If God be for us , who can be against us ? and Rom. 9.3 . I could wish to be accursed for my brethren . Neither doth the eternity of pain due to our sins make Christs Passion an insufficient ransom , in that he suffered not eternally for us : because th● his punishment was not eternal in regard of time . Yet it is equivalent to eternal pain ; both in respect of the infinite majestie and dignity of Christs person , as also in consideration of the greatness and infinite weight of his suffrings , and the b●rthen of Divine wrath which the wo●ld and all ●he creatures ●herein were not able to endure .
one
Mediator
Such
a
high
Priest
became
us
.
He
performed
that
once
Not
that
he
might
offer
himself
often
by
his
offering
once
made
By
one
oblation
he
hath
consecrated
forever
those
that
are
sanctified
,
Where
there
is
remission
of
sins
,
there
is
no
more
offering
for
sin
.
For
the
law
maketh
men
high
Priests
,
but
the
word
of
the
oath
maketh
the
Son
.
the
elect
dispersed
over
all
the
world
.
all
men
Perfect
Justice
,
the
other
part
of
Christs
satisfaction
,
is
that
,
whereby
in
comforming
himself
to
the
Law
,
and
performing
perfect
obedience
thereto
,
he
hath
purchased
for
us
the
inheritance
of
life
eternal
.
And
this
justice
is
partly
original
,
partly
actual
:
Original
is
the
conformity
of
Christ
with
the
Law
:
in
which
he
was
conceived
and
born
.
His
actual
justice
,
is
that
obedience
,
whereby
Christ
did
most
perfectly
fulfill
the
law
in
the
act
it self
.
And
this
is
called
in
the
Schools
Who
doth
these
things
shall
live
by
them
Do
this
and
live
All
have
sinned
and
come
short
of
the
glory
of
God
.
And
it
shall
be
our
righteousness
,
if
we
observe
to
do
all
th●se
Commandments
before
the
Lord
.
A.
R.
Do
this
and
live
So
much
of
Christ
satisfaction
:
His
Intercession
in
the
state
of
Humiliation
was
,
whereby
he
offered
Supplications
and
Prayers
,
not
without
tears
and
groans
,
to
his
Father
for
us
.
Who
in
the
dayes
of
his
flesh
offered
with
strong
cries
and
tears
,
supplications
and
prayers
to
him
,
who
was
able
to
deliver
him
from
death
.
They
annihilate
Christs
Intercessi●n
,
who
seek
other
Mediators
of
Intercession
,
as
they
call
them
,
besides
him
.
Isa.
42.2
Is.
53.2
,
3
Zac.
9.9
A.
R.
Christ
obtained
his
exaltation
by
his
obedience
,
not
by
the
way
of
merit
.
Phil.
2.9
,
10
,
11.
He
shall
drink
of
the
brook
in
the
way
,
therefore
shall
he
lift
up
his
head
,
S.
Austin
Joh
tract
.
104
The
parts
or
degrees
of
this
are
three
:
His
Resurrection
,
his
Ascension
to
Heaven
,
and
his
sitting
at
the
Fathers
right
hand
.
His
Resurrection
was
the
first
degree
of
exaltation
,
by
which
Christ
having
overcome
the
power
of
death
,
was
raised
the
third
day
,
in
that
very
flesh
which
he
had
laid
down
,
that
he
might
live
to
God
for
ever
.
Rom.
1.4
1
Pe●
.
3.18
28
2
▪
Joh.
20.19
not
through
the
doors
that
were
shut
.
Rom
6.1
,
2.
and
1
▪
Cor.
15.12
His
ascension
into
Heaven
was
the
second
degree
of
his
Exaltation
,
in
which
Christ
after
he
had
conversed
forty
days
with
his
Disciples
upon
Earth
,
ascended
into
Heaven
.
The
sitting
of
Christ
at
his
Fathers
right
hand
,
is
the
highest
degree
of
his
Exaltation
,
by
which
being
placed
in
Heaven
,
he
is
exalted
above
all
power
.
To
sit
at
Gods
right
hand
,
is
to
have
the
next
power
after
God
.
After
the
manner
of
Kings
,
who
use
to
set
them
on
their
right
hand
,
to
whom
they
will
give
the
chief
honor
next
to
themselves
.
Psal.
45.10
.
II.
Christ
according
to
both
Natures
sits
at
Gods
right
hand
.
The
Humanity
was
so
exalted
,
that
yet
it
was
not
made
equall
to
the
divinity
:
he
received
glory
above
all
creatures
,
yet
not
equall
to
that
essential
glory
which
he
hath
in
common
with
the
Father
and
the
Holy
Ghost
.
Some
he
gave
to
be
Apostles
,
Psal.
110.4
Heb.
9.24
Psal.
110
1.
I
will
establish
the
throne
of
his
Kingdom
for
ever
,
Dan.
whose
dominion
is
an
everlasting
dominion
,
which
shall
not
pass
a
way
.
Luk
,
of
his
Kingdom
there
shall
be
no
end
:
The
words
vntill
I
make
thine
enemies
I
will
not
forsake
thee
,
until
I
have
performed
that
which
I
spake
to
thee
.
Michal
had
no
child
till
the
day
of
her
death
.
He
knew
her
not
untill
she
had
brought
forth
her
first
begotten
Son
.
Behold
I
am
with
you
till
the
end
of
the
World
That
Christ
will
deliver
up
the
Kingdome
to
his
Father
,
then
shall
the
Son
also
himself
be
subject
unto
him
,
that
God
may
be
al
in
all
This
is
also
called
the
election
of
the
whole
people
wheresoever
.
Do
you
not
see
wh●m
the
Lord
hath
chosen
?
Matth.
22.2
,
3.
&c.
Mark
1.14
15.
2.
Cor
5.20
H●b
▪
8.10
and
Chap.
9.15
,
16.
Mal.
3.1
John
Baptist
Abraham
.
2
Moses
:
3.
XIII
▪
Jer.
31.31
,
32.
&c.
and
v.
33.
v.
34.
In
these
words
,
regard
is
had
to
the
third
and
fifth
difference
:
to
this
,
when
mention
is
made
of
the
law
written
in
Tables
of
stone
,
and
afterwards
to
be
written
in
their
hearts
▪
but
to
that
,
when
he
promiseth
a
clearer
knowledge
.
17.
19.
Circumcision
by
a
sacramental
phrase
;
is
called
the
11.
properly
,
the
Exod
●2
.
11
the
Lamb
is
called
the
Passeover
:
which
place
is
vindicated
from
our
Adversaries
exceptions
by
the
like
sayings
,
Luc.
22.7
ver.
8.
ver:
11.
and
v.
12.
verse
,
15.
To
this
purpose
serve
all
those
places
,
in
which
Expiation
is
attributed
to
sacrifices
,
and
purification
to
water
and
washings
;
also
in
which
the
name
is
given
to
the
or
to
Psal.
47.6
.
Ezek.
48.35
.
Like
testimonies
are
in
the
New-Testament
.
26.26
,
27
,
28.
&c.
See
the
like
places
in
and
1
11.
so
1
Eph.
5.26
Col.
2.
v.
12
Heb.
9.13
Yea
,
the
very
same
is
seen
in
other
speeches
,
besides
sacramental
,
as
4●
.
27
that
is
,
types
,
and
figures
of
seven
years
▪
17
,
9.
and
verse
12.
copula
(
is
This
is
my
body
Sacraments
are
of
the
Old
Testament
,
or
of
the
New
.
Of
the
Old
Testament
,
there
were
two
principal
and
ordinary
;
to
wit
,
Circumcision
,
and
the
Passeover
.
Of
the
New
Testament
,
there
are
two
;
Baptisme
,
and
the
Lords
Supper
.
Heb.
13.8
Rev.
13.8
to
wit
sacramentally
,
in
the
sacrifices
and
Passeover
.
they
were
shadows
of
●pi●itual
good
things
,
whereof
Christ
was
the
body
,
This
is
my
body
,
which
is
given
for
you
;
This
is
my
blood
which
is
shed
for
you
?
I
absolve
thee
I.
The
word
Baptisme
signifieth
a
dipping
and
aspersion
,
or
wash●ng
.
That
it
signifieth
aspersion
,
appears
in
(
that
is
,
all
his
ministry
,
both
of
doctrine
and
baptisme
)
18.25
.
Appollo
Act.
1.5
Matth.
20.22
A.
R.
The
outward
matter
of
Baptism
is
water
.
]
I
will
pour
upon
you
clear
water
,
and
you
shall
be
cleansed
from
all
your
iniquities
,
Eph.
5.
H●b
6
4
Heb.
10.
having
our
hearts
besprinkled
from
an
evill
con●cience
.
I
baptise
thee
in
the
name
of
the
Father
,
of
the
Sonne
and
of
the
Holy
Ghost
.
Suffer
little
children
,
and
forbid
them
not
to
come
to
me
little
children
For
of
such
is
the
kingdome
of
heaven
I
will
be
thy
God
,
and
of
thy
seed
.
To
you
and
to
your
children
is
the
promise
made
.
If
any
will
not
work
,
let
him
not
ea●
Lords
Table
New
Testament
Breaking
of
Bread
.
Matth
26
,
27.
1
Cor.
10.16
And
11.
v.
26.
For
this
is
my
body
do
this
This
is
my
body
which
is
broken
for
you
.
We
being
many
,
are
one
bread
and
one
body
;
for
we
are
all
partakers
of
that
one
bread
.
This
is
my
body
Lutherans
thus
:
in
,
with
under
Moses's
,
Deut.
Austins
(
Advers.
Adimant
.
Mani●
.
cap.
The
Lord
doubted
not
to
say
,
when
he
gave
the
Signe
of
his
Body
.
&c.
1
Cor.
11.26
France
,
England
,
Holland
Ephes
1.22
and
cap.
5.23
Col
1
18.
Ephes
▪
4
4
,
5
6.
One
Catholike
Mat.
24.14
,
15.
Acts
10.34
,
35.
Concerning
the
holiness
of
vocation
,
God
saith
to
Deut.
7.6
Of
imputed
and
begun
holiness
1
Cor.
6.11
Ephes.
5.25
,
26
,
27.
Go
and
teach
all
Nations
,
baptzing
them
in
the
Name
of
the
Father
,
of
the
Son
,
and
of
the
Holy
Ghost
;
teaching
them
to
observe
all
things
which
I
have
commanded
you
.
And
they
continued
stedfastly
in
the
Apostles
doctrine
and
fellowship
,
and
in
breaking
of
bread
,
and
in
prayers
,
For
there
is
so
much
purity
expected
,
as
not
to
erre
in
any
one
article
,
or
in
the
administration
of
the
Sacraments
;
so
that
there
be
not
a
falling
off
from
the
hinge
of
salvation
,
to
wit
,
from
the
two
Tables
of
the
Law
,
and
Faith
in
Christ
▪
1
3.11
,
12
Thou
art
said
to
live
but
thou
art
dead
.
constant
duration
without
interruption
Amplitude
&
multitude
of
Believers
Noah
,
Abraham
En●er
in
at
the
narrow
gate
.
Fear
not
little
flock
The
successions
of
Bishops
They
have
not
's
inheritance
,
who
have
not
's
Faith
An
agreement
in
Doctrine
with
the
ancient
Church
The
union
of
the
members
with
their
head
and
among
themselves
for
there
is
union
also
among
Devils
,
holinesse
of
Doctrine
efficacie
of
Doctrine
Holiness
of
life
in
the
first
Authors
and
Planters
of
Religion
.
He
is
a
true
Iew
that
is
so
in
secret
,
God
knoweth
who
are
his
Whatsoever
they
hid
you
observe
that
observe
and
do
,
but
do
you
not
after
their
works
.
The
glory
of
Miracles
The
light
of
Prophesy
He
will
not
know
such
the
confession
of
adversaries
,
as
Heathens
,
Iews
,
the
unhappy
and
of
those
who
have
opposed
the
Church
.
the
happiness
of
them
who
have
defended
her
For
●f
such
,
man
knoweth
not
either
●ove
or
hatred
,
Verily
,
verily
say
unto
you
,
ye
shall
weep
and
lament
,
but
the
world
shall
rejoyce
.
No
man
can
have
the
charge
of
a
Church
,
but
he
that
is
lawfully
called
.
No
man
is
to
be
forced
to
undertake
the
Ministery
.
Ministers
are
not
to
be
debarred
from
Marriage
.
1.
Cor.
9.5
C●phas
?
1
Tim.
3.2
and
v.
●
Iohn
Baptist
The
marks
of
extraordinary
Ministers
,
were
extraordinary
gifts
.
Such
were
the
gifts
of
Prophesie
,
Tongues
,
and
Miracles
.
These
extraordinary
gifts
continued
so
long
as
it
pleased
God
,
and
the
Churches
necessity
required
them
;
which
being
taken
away
,
the
ordinary
Ministry
succeeded
.
1
Tim.
3.1
Universal
Bishop
These
are
Doctors
,
who
in
the
Schooles
teach
youth
the
grounds
of
Truth
,
which
they
may
afterward
professe
in
the
Churches
.
Pastors
differ
from
Doctors
,
That
in
this
they
have
the
charge
of
the
Church
;
these
of
the
Schools
:
They
are
to
move
the
affections
;
these
,
to
informe
the
understanding
of
their
auditors
.
The
collection
and
distribution
of
Church
goods
is
of
Divine
right
.
As
we
reprove
the
covetousness
of
the
Romish
Church
,
supported
with
horrible
superstition
and
idolatry
in
the
gathering
of
Tithes
and
other
Church
duties
as
likewise
their
profuse
wasting
thereof
upon
their
pomp
and
luxury
;
so
among
Protestants
,
they
grievously
offend
God
and
the
Church
,
who
unfaithfully
dispense
these
goods
.
The
Baptism
of
whence
is
it
,
from
heaven
or
from
men
?
The
power
of
judging
Doctrines
,
is
that
whereby
the
Church
enquires
into
mens
Doctrine
,
and
cuts
off
the
controversies
that
trouble
her
.
Act
17
11.
1.
Cor.
10.15
1
Joh.
4.1
The
power
which
concerneth
the
well
ordering
of
the
Church
,
is
that
which
determines
what
things
ought
to
be
done
decently
in
the
Church
.
The
object
of
this
power
,
are
the
outward
circumstances
of
Divine
Worship
;
to
wit
,
time
,
place
,
and
such
like
,
which
in
themselves
be
indifferent
.
If
in
these
any
inconvenience
is
found
,
the
Church
may
lawfully
abrogate
the
old
Ceremonies
,
and
substitute
such
as
are
more
convenient
.
Yet
the
canons
and
customes
of
the
Church
must
not
equal
the
Scripture-canons
.
If
thy
brother
should
trespass
against
thee
,
go
tell
him
his
fault
between
thee
and
him
alone
;
if
he
shall
hear
thee
,
thou
hast
gained
thy
brother
;
but
if
he
will
not
hear
thee
,
then
take
with
thee
one
or
two
more
,
that
in
the
mouth
of
one
or
two
witnesses
every
word
may
be
established
;
and
if
he
shall
neglect
to
hear
them
,
tell
it
unto
the
Church
;
but
if
he
shall
neglect
to
hear
the
Church
,
Give
not
that
which
is
holy
unto
dogs
,
nor
cast
your
pearls
before
swine
.
Let
such
a
man
he
delivered
over
to
Satan
to
the
destruction
of
the
fl●sh
,
that
the
spirit
may
be
saved
in
the
day
of
the
Lord
Iesus
.
If
any
man
love
not
the
Lord
Iesus
Christ
,
let
him
be
There
is
a
sin
unto
death
,
I
do
not
say
he
shall
pray
for
it
.
Out
of
the
testimonies
above
cited
.
Verily
I
say
unto
you
,
whatsoever
you
binde
on
earth
,
Whose
sins
ye
shall
remit
Let
the
treasure
of
Christs
blood
suffice
us
,
1
Joh.
1.7
Thus
of
the
Church-government
:
the
Political
followes
,
and
is
that
whereby
the
Church
also
is
governed
by
the
Magistrate
.
Magistrates
are
the
Churches
nursing
,
fathers
,
as
they
are
keepers
of
the
two
Tables
of
the
Law
,
as
they
preserve
Churchese
and
Schooles
,
and
defend
the
Truth
.
The
Clergy
is
not
exempted
from
the
Magistrates
subjection
.
Let
every
soul
be
subject
to
the
higher
powers
.
Cesar
,
Acts
The
Infidel-Magistrate
must
be
obeyed
in
things
that
may
be
done
with
a
saf-conscience
.
We
must
pray
for
Magistrates
that
be
Infidels
,
12.6
,
&c.
1
12
12
&c.
2.20
,
&c.
4.1
,
&c.
Acts
15.
v.
6.19
Simon
Magus
,
Barcochab
,
Moses
Cretensis
,
David
Georgius
,
1
Joh.
2.18
and
1.
Epist.
c.
4.
v.
3.
The
great
Antichrist
,
is
he
,
who
under
the
name
of
Christs
Vicar
,
persecutes
him
,
The
Dragon
gave
him
power
He
sits
in
the
Temple
of
God
.
He
denieth
Christ
to
have
come
in
the
flesh
He
hath
horns
like
a
Lamb
,
He
fights
against
the
Lamb
I
sit
a
Queen
.
He
sits
as
God
,
and
exalts
himself
above
every
thing
that
is
called
God
,
The
beast
with
seaven
heads
and
ten
hornes
,
sitting
upon
many
waters
.
the
seven
heads
are
seven
hills
,
and
seven
Kings
,
Ten
horns
signify
ten
Kings
,
and
the
waters
many
People
and
Nations
,
He
worketh
great
wonders
,
so
that
he
maketh
fire
to
come
down
from
Heaven
upon
the
Earth
in
the
sight
of
men
,
and
he
seduceth
the
Inhabitants
of
the
Earth
,
And
he
had
power
to
give
life
to
the
image
of
the
beast
&
that
〈◊〉
shold
speak
,
And
he
caus'd
every
one
great
&
small
to
receive
his
mark
on
their
right
hands
or
foreheads
;
and
that
none
might
buy
or
sell
,
but
such
as
had
his
mark
or
name
,
or
number
of
his
name
,
and
his
number
was
six
hundred
sixty
six
,
Sodom
,
Egypt
,
Babylon
He
that
letteth
must
be
taken
out
of
the
Way
,
He
shall
be
slain
by
the
breath
of
Christs
mouth
,
with
the
sword
of
his
word
,
which
proceedeth
out
of
his
mouth
,
shall
hate
her
,
and
shall
make
her
desolate
and
naked
,
and
shall
eat
her
flesh
and
with
fire
burn
her
,
(
Gloss·
de
.
Elect.
c.
fund
)
Lord
God
,
de
concess.
praeb
.
c.
proposuisti
.
To
thee
is
given
all
power
in
Heaven
and
Earth
Five
are
now
fallen
ibid.
v.
Ibid
v.
He
was
Iohn
,
v.
he
is
not
,
and
yet
he
is
;
he
was
he
is
not
And
yet
he
is
He
maketh
fire
to
come
down
from
Heaven
,
he
gives
life
also
to
the
image
of
the
Beast
.
Thomas
,
thou
hast
written
well
of
me
.
Byzantium
,
Sylvester
&c
Rev.
9.
v.
●
,
3
,
11.
Rev.
13
Rev.
16.13
,
14.
c.
17
v.
●
,
&c.
A
new
Creation
Ezech.
36.26
.
I
2
Cor.
4.6
Joh.
3.3
a
Drawing
Joh.
6.44
Divine
Teaching
Joh.
6.45
●oh
5.25
Actual
Election
,
Effectual
Calling
Internal
Calling
Actual
Election
For
whom
he
predestinated
,
them
he
called
,
I
have
chosen
you
out
of
the
world
.
Effectual
Calling
2
Tim.
1.9
2
Thes.
2.14
Eph.
2.1
Col.
2.13
Tit.
3.3
What
can
I
do
more
to
my
Vineyard
,
A.
R.
The
absurdly
teach
,
that
by
grace
is
meant
our
natural
abilities
.
by
nature
we
are
the
fons
of
wrath
,
by
grace
we
are
saved
by
grace
I
am
what
I
am
,
not
I
,
but
the
grace
of
God
with
me
,
1
15.10
.
without
me
you
can
do
nothing
To
the
praise
rf
the
glory
of
his
grace
,
wherein
he
hath
made
us
accepted
in
the
beloved
.
Having
divers
gifts
,
according
to
the
grace
which
is
given
to
us
.
Rom.
4.
Of
general
Vocation
see
13
,
20.
Heb.
6.
v.
4
,
5.
&c.
But
of
special
Vocation
Rom
▪
11.29
1
Tim.
1.19
Jam.
2.19
This
faith
then
wh●ch
consisteth
in
a
bare
assent
,
i●
common
to
the
Elect
and
Reprobate
.
Mat.
17.20
This
hath
been
given
for
a
certain
time
,
even
to
Reprobates
,
as
we
see
by
who
had
this
gift
of
miracles
with
the
rest
of
the
Apostles
,
Saving
faith
,
which
is
proper
to
the
Elect
,
is
that
which
we
defined
.
Act.
13.48
Rom.
11
7.
For
to
you
it
is
given
in
the
behalfe
of
Christ
,
not
onely
to
believe
on
him
,
but
also
to
suffer
for
him
.
Rom.
10.17
Act.
16.14
The
Pontificians
deny
this
latter
part
,
against
plain
Scripture
.
3.22
The
and
v.
25.
and
c.
10
9.
it
cometh
by
hearing
,
and
hearing
by
the
word
of
God
,
that
is
wisdome
by
which
God
is
known
,
with
the
heart
we
believe
unto
righ●eousnesse
.
S
Paul
Heb.
11.1
Abraham
is
said
to
see
Christs
day
,
Isa.
42.3
Phil.
1.6
Heb.
12
2.
Prov.
17.15
Isa.
5.23
Matth.
11.19
Lu.
7.29
Luk.
10.29
2
Cor.
5.19
1.
Cor.
6.11
That
this
is
a
free
favour
,
and
not
an
infused
grace
,
will
appear
by
these
testimonies
Ephes.
2.8
Tit.
3.4.5
We
are
justified
by
faith
Without
works
freely
by
grace
But
by
faith
As
David
calleth
that
man
blessed
,
unto
whom
God
imputeh
righteousnesse
without
works
,
I
account
all
things
dung
that
I
may
gain
Christ
,
and
may
be
found
in
him
,
not
having
my
own
righteousnesse
,
which
is
of
the
Law
,
but
that
which
is
by
the
faith
of
Christ
,
that
is
the
righteousnes
which
is
of
God
by
faith
.
He
made
that
he
should
be
sinne
for
us
who
knew
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
him
.
Not
just
just
▪
Unjust
just
,
Not
just
Unjust
:
Not
Unjust
just
.
Not
just
Not
just
Not
unjust
without
blood
there
is
no
remission
,
The
blood
of
Iesus
Christ
cleanseth
us
from
all
sin
For
as
by
the
disobedience
of
one
man
many
are
made
sinners
,
so
by
the
obedience
of
one
many
are
made
righteous
.
Much
more
then
no●
being
justified
by
his
blood
,
we
shall
be
saved
from
wrath
through
him
Much
more
they
which
receive
abundance
●f
grace
,
and
of
the
gift
of
righteousnesse
,
shall
reign
,
&c.
so
both
effects
are
put
:
Made
under
the
Law
,
that
he
might
redeem
them
that
are
under
the
Law
and
that
we
might
recieve
adoption
.
to
forgive
sins
,
and
to
impute
righteousnesse
.
Blessed
are
they
whose
sins
are
forgiven
them
,
David
doth
describe
him
to
be
blessed
to
whom
righteousnesse
is
imputed
wi●hout
wo●ks
.
They
are
justified
freely
by
his
grace
,
Therefore
we
conclude
,
that
a
man
is
justified
by
faith
without
the
works
of
the
Law
,
If
by
grace
,
then
not
of
works
,
otherwise
grace
were
not
grace
.
If
righteou●ness
is
of
the
Law
,
then
Christ
died
in
vain
.
We
conclude
then
that
we
are
justified
by
faith
without
works
To
him
that
worketh
is
the
reward
not
reckoned
of
grace
,
but
of
debt
:
But
to
him
that
worketh
not
,
but
believeth
on
him
that
justifieth
the
ungodly
,
his
faith
is
coūted
for
righteousnesse
.
That
every
mouth
may
be
stopped
,
and
all
the
world
may
become
guilty
before
God
,
They
have
all
sinned
,
and
come
short
of
the
glory
of
God
Where
is
boasting
then
?
It
is
excluded
.
By
what
law
?
of
works
?
nay
but
by
the
law
of
faith
.
you
see
then
that
man
is
justified
by
works
;
and
not
by
faith
alone
.
we
conclude
then
,
that
man
is
justified
by
faith
without
works
.
regeneration
,
renovatino
,
and
conversion
,
Tit.
3.4.5
Ephes.
5.25
1
Thes.
5.23
mortification
of
the
old
man
;
this
,
the
vivification
of
the
new
man
3
9
10.
that
,
a
crucifying
and
burying
;
this
,
a
resurrection
6.2
.
&c.
2.
Tim
2.21
1.
Joh.
3
3.
7.19
,
23
,
24
Joh.
10.27
,
28
,
29.
Eph.
1.13
▪
14
There
will
arise
false
Prophets
,
and
fa●se
Christs
,
and
will
shew
great
signs
and
wonders
so
that
they
shall
seduce
the
very
elect
Yet
the
foundation
of
God
standeth
fi●m
,
having
this
seal
,
the
Lord
knoweth
who
are
his
.
For
the
gifts
and
calling
of
God
are
without
repentance
.
he
will
not
break
the
bruised
reed
,
nor
quench
the
smoaking
flax
.
by
which
there
is
no
condemnation
to
those
who
are
in
Christ
Iesus
,
Rom.
Being
perswaded
,
that
he
who
hath
begun
a
good
work
in
you
will
perfect
it
until
the
day
of
Iesus
Christ
.
The
testimonies
which
Bellarmine
When
a
righteous
man
turneth
away
,
Saul
,
Simon
Magus
Austine
,
Profession
failed
in
his
mouth
,
but
not
faith
in
his
heart
.
Joh.
8.31
,
32.
&
v.
36.
Rom.
6.12
Rom.
14
2.3
Of
Faith
of
Charity
cap.
14.
ver.
1.
Jud.
v.
4.
This
was
revealed
even
in
the
Patriarks
times
:
v
14
Enoch
The
rest
of
the
Scripture
is
full
of
such
testimonies
.
50
,
3
,
&c.
14.
2
5.10
.
1
5.
2
19
,
&c.
Mat.
13.
32.
1
Thess.
5.
1.
2
,
&c.
Mat.
24.32.33
Luc.
17.26.27
1
Thess.
5.3
2
Tim.
3.1
,
5.
2
Thes.
2.3
&
v.
8
Rev.
18.2
Rev.
17.16
A.
R.
strives
to
weaken
the
opinion
of
the
Iews
conversion
before
the
last
day
;
so
did
of
old
's
brother
by
denying
,
that
in
Scripture
their
conversion
is
expressed
,
whereas
indeed
the
Scripture
in
many
places
speaks
of
this
generall
calling
.
And
though
seem
to
con●radict
this
truth
;
yet
we
shall
finde
,
that
he
doth
not
absolutely
speak
against
their
final
conversion
,
bu●
against
the
manner
of
it
,
which
the
Iews
thought
should
be
effected
by
whom
they
dreamed
would
reduce
them
again
into
their
own
Country
,
and
re-establish
the
antient
Law
of
and
the
whole
Iudaical
worship
.
But
to
deny
a
total
conversion
of
the
Iews
to
Christ
,
is
to
keep
up
the
partition-wall
still
,
which
Christ
came
to
break
down
,
represented
by
the
rupture
of
the
veil
of
the
Temple
at
Christs
death
.
Why
was
Christ
called
the
Corner-stone
,
if
he
did
not
mean
to
unite
the
two
walls
of
the
Iew
and
Gentile
?
And
how
can
that
proph●sie
of
his
be
fulfilled
,
That
p●ophesie
of
must
be
●nderstood
of
the
Iews
final
conversion
,
which
shall
be
with
godly
sorrow
and
repentance
,
before
the
last
day
,
for
it
is
said
there
,
Our
Saviour
foretels
,
that
We
read
in
a
definite
number
being
used
for
an
indefinite
:
by
which
is
intimated
the
Iews
total
conversion
.
In
is
promised
which
prophesie
the
old
Doctors
apply
to
the
conversion
of
the
Iews
by
the
preaching
of
and
Christ
tels
us
,
that
This
prophesie
indeed
is
applied
by
Christ
to
his
first
comming
,
there
is
called
yet
this
hinders
not
the
application
of
the
same
prophesie
to
his
s●cond
comming
also
:
before
which
,
eithe●
shall
come
,
or
else
powerfull
p●eachers
,
Elias
,
who
shall
convert
the
Iews
:
And
so
the
Fathers
interpret
these
words
of
the
conversion
of
the
Iews
in
the
end
of
the
world
:
And
so
they
observe
,
that
their
late
entry
into
the
Church
of
Christ
,
which
is
was
prefigured
by
the
elder
brother
Who
came
not
in
till
he
was
intreated
by
his
father
;
and
that
was
after
the
younger
brother
,
or
gentiles
had
returned
.
But
their
conversion
is
more
plainly
foreto●●
by
This
cannot
be
meant
so
much
of
their
return
from
their
dispersion
in
their
first
captivity
,
as
of
their
last
conversion
;
for
the
Is●aelites
never
returned
from
their
first
captivity
.
This
is
more
fully
explained
in
Here
by
the
latter
dayes
we
cannot
understand
Christs
first
coming
;
for
we
do
not
finde
,
that
this
prophesie
hath
been
yet
accomp●●shed
.
Some
few
here
and
there
have
been
converted
;
but
what
is
that
to
a
general
conversion
of
the
whole
nation
,
or
at
least
,
of
the
greatest
part
?
which
the
Apostle
expresseth
fully
,
and
ver
Now
all
the
circumstances
and
wo●ds
,
preceding
and
following
,
do
make
it
plain
,
that
Saint
speaks
not
of
the
spiritual
,
but
of
the
carnal
Israelites
,
or
Nation
of
the
Iews
,
and
of
their
total
conversion
,
which
he
cals
as
he
cals
the
total
conversion
of
the
Gentiles
,
And
doubtlesse
,
Christ
who
came
to
to
whom
he
preached
in
his
own
Person
,
and
sent
his
Disciples
,
and
prayed
for
them
on
the
cross
,
and
makes
intercession
for
them
still
in
Heaven
;
will
not
forget
,
when
the
time
comes
;
to
bring
back
these
straying
sheep
into
his
sheepfold
:
This
is
that
the
great
Prince
So
certain
and
indubitable
was
this
truth
,
that
in
the
primitive
Church
,
as
Saint
Yet
I
deny
not
but
that
the
Iews
hitherto
have
been
like
that
fruitless
Fig-tree
in
the
Gospel
which
our
Savior
cursed
;
but
here
is
the
difference
,
that
the
Fig-tree
was
nev●●
to
fructifie
any
more
,
but
we
must
not
say
so
of
〈◊〉
Iews
:
I
grant
also
,
that
the
Fathers
believed
the
Iews
shall
follow
Antichrist
;
because
he
saith
,
but
it
will
not
therefore
follow
,
that
they
shall
never
have
their
eyes
opened
to
discern
the
falshood
of
Antichrist
,
and
that
they
shall
never
follow
Christ
.
Neither
doth
Saint
contradict
himse●f
,
who
having
proved
the
conversion
of
the
Iews
,
saith
,
For
he
speaks
there
on●ly
of
those
perverse
Iews
,
who
lived
in
his
time
they
having
crucified
Christ
,
pe●●●cuted
his
followers
;
therefore
final
destructio●
〈…〉
●pon
them
under
or
else
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
signifieth
as
we
translate
it
;
and
so
ex●rea●e
or
utter
destruction
came
upon
them
.
And
whereas
it
is
said
,
this
was
spoken
of
●he
ten
tribes
captivity
from
which
they
were
not
deliverd
,
as
the
House
of
Iudah
was
But
what
is
this
to
the
final
conv●●sion
of
the
Iews
?
As
for
those
imprecations
of
against
them
they
have
relation
onely
to
their
temporal
punishments
▪
and
outw●rd
afflictons
;
and
not
to
a
final
or
endless
obstinacy
.
To
conclude
,
the
Apostle
proves
out
of
This
Prophesie
hath
not
been
yet
accomplished
,
therefore
it
is
to
be
fulfilled
in
the
end
of
the
world
,
when
the
deliverer
shall
turn
away
ungodliness
from
the
whole
Nation
of
the
Iews
.
For
I
would
not
bre●hren
●
that
yee
should
be
ignorant
of
this
mysterie
,
lest
●
should
be
wise
in
your
own
conceit
,
that
blindness
in
part
is
happened
to
Israel
;
until
the
fulness
of
the
Gentiles
be
come
in
,
and
so
all
Israel
shall
be
saved
.
until
the
fulness
of
the
Gentiles
come
in
,
And
so
all
Israel
shall
be
saved
all
Israel
As
concerning
the
Gospel
,
they
ar●
Enemies
for
your
sakes
;
but
as
touching
the
Election
,
they
are
beloved
for
their
fathers
sakes
.
For
he
shall
come
in
the
Matth.
26.64
Matth.
25
31.
1
Thess.
4.16
.
By
reason
of
his
brightness
,
(
as
lesser
lights
by
the
greater
)
that
is
,
they
shall
seem
to
fall
from
Heaven
,
Mat.
24.29
Mar.
13.24
Rev.
20
,
11
Thus
of
Christs
coming
:
The
resurrection
of
the
dead
is
,
whereby
the
bodies
of
the
dead
shall
be
raised
,
but
the
bodies
of
those
that
remain
alive
,
shall
be
changed
,
and
shall
be
again
united
to
their
souls
by
an
indissolveable
union
.
Rev.
20.6
19.25
,
26.
22.31
.
&c.
and
27.52
5.28
,
29
3.21
.
1
4.
and
other
such
like
places
.
The
example
of
those
that
were
raised
by
the
ministery
of
1
King
.
17
22.
2
King
.
4.34
.
2
King
13.21
.
by
Christ
also
9.25
.
and
11.11
.
and
by
the
Apostles
,
9.40
.
and
20.10
The
type
of
Rod
budding
17.
of
the
Iews
returning
from
37.
but
chiefly
of
5
and
2
Reasons
are
drawn
from
the
Covenant
of
God
,
which
is
not
broken
by
death
,
22.30
.
from
the
promises
of
life
eternal
:
from
the
Sacraments
which
are
s●ales
thereof
:
which
1
15.
are
set
down
at
large
.
But
the
chief
reason
is
drawn
from
Christ
,
who
is
not
onely
the
type
and
example
of
our
resurection
but
the
beginning
also
thereof
;
for
from
the
life
of
the
Head
we
undoubtedly
gather
the
life
of
the
mystical
body
.
1
Cor.
15.51
Dan.
12.2
.
Joh.
5.28.29
1
Cor.
15
,
42
,
43
,
44.
Matth.
22.31
25
,
32.
Rom.
14.10
.
2
Cor.
5.10
.
And
the
Books
were
opened
A.
R.
God
to
whom
all
things
are
naked
and
open
,
needs
not
books
to
help
his
memory
,
as
men
do
;
yet
we
read
that
he
hath
two
books
,
the
one
is
called
the
book
of
life
,
the
other
of
knowledge
.
Of
the
former
there
are
four
kindes
,
the
first
is
of
Predestination
to
life
eternal
,
and
in
this
book
some
are
so
written
,
that
they
cannor
be
blotted
out
;
others
are
written
but
in
appearance
and
hope
;
for
when
they
live
for
a
while
in
the
fear
of
God
,
they
hope
their
names
are
recorded
in
Heaven
;
but
when
by
their
wickedness
they
fall
from
this
hope
,
then
they
may
be
said
to
be
blotted
out
of
this
Book
;
this
is
the
Book
of
life
eternal
.
The
Book
of
life
●emporary
which
is
nothing
else
but
the
condition
and
estate
of
this
life
:
out
of
this
Book
did
w●sh
themselves
to
be
blotted
The
Scripture
is
the
book
of
Life
,
as
containing
those
precepts
and
means
by
which
we
may
obtain
Life
eternall
.
The
Book
of
Life
is
our
conscience
informing
us
of
all
the
good
and
bad
actions
of
our
former
life
.
This
Book
is
opened
sometimes
in
this
life
;
but
shall
be
fully
laid
open
to
us
in
the
last
day
.
The
other
Book
we
read
of
,
is
of
knowledge
:
which
is
threefold
,
The
Book
of
Gods
generall
knowledge
,
wh●reby
he
takes
notice
of
all
men
,
whether
they
be
good
or
bad
;
●f
this
every
man
may
say
with
The
Book
of
Gods
particular
knowledge
:
of
this
,
this
is
the
knowledge
of
approbation
:
in
this
Book
they
are
not
w●itten
,
to
whom
Chr●st
will
say
in
the
last
day
,
of
this
The
third
book
of
knowledge
,
is
that
wherein
the
actions
of
wicked
men
are
recorded
,
and
which
shall
be
laid
open
to
them
,
We
may
say
then
that
God
hath
two
books
,
which
like
scroll
are
written
within
and
without
▪
in
the
inside
are
the
names
of
the
Saints
,
who
persevere
to
the
end
;
On
the
outside
are
the
names
of
the
wicked
,
who
fall
from
grace
,
who
begin
in
the
spirit
but
end
in
the
flesh
Psal.
50.
●1
Matth.
12.36
Mat
25
34.
and
v.
41.
Mat.
25
1
Thes.
4
17.
Mat.
24
3.
and
28.
●●
VI.
Peter
2
Pet.
3.6
,
7.
&c
and
v.
10
and
v.
●2
But
what
kinde
of
fire
thi●
shall
be
,
he
onely
know
who
is
himself
〈◊〉
co●suming
fire
For
the
earnest
expectation
of
the
crea●ure
wai●eth
for
the
manifestation
of
●he
sons
of
God
.
For
the
c●eature
was
made
subject
to
vanity
,
not
willingly
but
by
reason
of
him
who
hath
subjected
the
same
in
hope
,
because
the
creature
it self
also
shall
be
delivered
from
the
bondage
of
corruption
into
the
glorious
liber●y
of
the
sons
of
God
:
For
we
know
that
the
who●●
crea●ion
groaneth
,
and
traveleth
in
pain
together
untill
now
The
fashion
o●
figure
of
this
world
passeth
away
.
But
we
〈◊〉
for
new
hea●ns
&
a
new
earth
according
to
promise
●h●n
I
saw
a
new
heaven
&
a
new
earth
.
They
shall
perish
,
but
thou
dost
remain
;
they
all
shall
wax
old
as
doth
a
garment
;
and
thou
shalt
change
them
as
a
vesture
,
Lift
up
your
eyes
to
heaven
,
and
behold
the
earth
below
;
the
Heavens
shall
vanish
as
smoak
,
and
the
earth
shall
wax
old
as
a
garment
.
Heaven
and
earth
shall
pass
away
,
but
my
words
shall
not
pass
away
,
But
the
Heavens
and
the
Earth
which
now
are
,
by
the
same
word
are
laid
up
in
store
,
and
reserved
for
fi●e
,
The
Heavens
shall
passe
away
with
a
great
noise
,
and
the
elements
shall
melt
with
fervent
heat
;
the
earth
and
all
therein
shall
be
burned
,
The
heavens
shall
not
be
purged
with
fire
,
because
they
are
not
capable
of
an
elementary
impression
.
Because
they
are
not
subject
to
the
vanity
,
motion
,
and
corruption
of
inferiour
bodies
.
The●r
innovation
shall
onely
be
in
their
rest
and
cessa●ion
from
motion
.
The
Heavens
that
shall
be
purged
by
fire
,
are
the
The
fire
shall
purge
no
more
,
than
what
the
water
did
purge
in
the
Flood
of
Heavens
being
on
fire
shall
be
dissolved
,
and
the
Elements
shall
melt
,
The
first
Heaven
,
and
the
first
Earth
passed
away
,
and
there
was
no
more
Sea
.
So
much
of
the
end
of
the
World
;
Life
eternal
is
the
highest
degree
of
blessedness
,
in
which
we
shall
be
made
partakers
of
Christs
glory
,
enjoying
the
sight
of
God
,
and
Heavenly
joyes
for
ever
and
ever
.
Rev.
21.4
●sal
.
84
1
Rev
21.
and
22.
Matth
22
2
Ma●th
.
22.30
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Luk.
20.36
.
Psal.
16.11
They
that
be
wise
shall
shine
as
the
brightnesse
of
the
firmament
;
and
they
that
turn
many
to
righteousness
as
the
Stars
for
ever
and
ever
.
to
begin
in
us
a
good
work
,
and
to
perfect
it
,
to
give
both
to
will
,
and
to
be
able
,
or
to
do
,
Rom.
14
.
●3
1
Joh.
3.4
Isa.
29.13
.
Matth.
15
9.
Let
your
light
●o
shine
before
men
,
that
they
may
see
your
good
works
,
and
glorifie
your
Father
which
is
in
Heaven
.
He
that
doth
well
is
of
God
.
To
walk
perfectly
,
and
not
to
turn
towards
the
right
hand
,
or
to
the
left
hand
We
are
unprofitable
servants
Rom.
12.2
Psal.
143.10
Ier.
5.4
Prov.
3.7
Eccl.
7.16
Prudence
is
the
director
or
guide
of
our
counsels
and
actions
.
It
is
prudence
,
to
distrust
the
World
,
and
not
rashly
to
believe
every
man
.
Ier.
9.4
Matth.
10.10
It
is
prudence
to
counterfeit
,
and
to
dissemble
,
It
is
prudence
in
the
evils
of
sin
to
choose
none
,
in
the
evils
of
punishment
to
choose
the
lesser
.
Matth.
25.3
Luk.
16.8
where
craft
is
called
prudence
abusively
.
Rom.
12.16
.
Deut.
18.13
(
or
sincere
2
Cor.
1.12
1
Tim.
1.19
,
20.
Alexander
.
Joh.
18.28
Psal.
40.9
Psal.
110.3
2
Cor.
9.
ver.
7.
Matth.
8.19
2
Cor.
9
ver.
7.
Matth.
24.13
the
examples
of
Prophets
,
Apostles
,
and
Martyrs
,
Luk.
9.62
Act.
7.51
For
the
precept
is
negative
from
this
is
gathered
an
affirmative
,
Deut.
6.4
Isa.
46.9
Psal.
14.1
Gal.
4.8
Psal.
78.22
Num.
20.12
Jam.
2.14
Trust
in
the
Lord
with
all
thy
heart
,
A.
hazia
David
said
in
his
heart
,
I
shall
now
perish
one
day
by
the
hand
of
Joh.
15.24
1.
Joh.
2.15
Fear
not
them
that
can
kill
the
body
.
Gen.
32.10
Isa.
1.2
Ier.
44.27
Hab.
1.16
Rom.
2.28
A.R.
Religion
is
to
be
taught
,
not
to
be
forced
.
]
1.
Because
Faith
cometh
by
hearing
,
After
the
examples
Gideon
,
Jehojadah
,
Macchabees
Contrary
to
true
Religion
,
are
Epicurisme
and
false
Religions
.
That
God
should
be
worshipped
in
such
manner
,
as
he
hath
prescribed
to
his
Church
.
Thou
shal●
not
make
to
thy self
any
graven
image
,
or
likeness
,
&c.
of
any
things
in
Heaven
above
,
or
in
the
earth
beneath
,
or
in
the
waters
under
the
earth
.
jealous
God
visiting
iniquities
&c.
to
the
third
and
fourth
generation
of
them
that
hate
him
his
mercy
of
the
thousand
generation
of
them
that
love
him
.
Psal.
27.8
.
and
.50.15
Isa.
55
6.
Joh.
16.24
.
Mat.
7.7
.
1
Tim.
2.1
.
Jam.
5.13
.
Isa.
65.24
.
and
other
places
now
alledged
.
2
King
.
19.15
Ps
▪
86.4.5
Ps.
34.5
.
and
103.2
Our
Fa●her
which
art
in
heaven
.
our
Father
in
Heaven
Our
Father
Hallowed
be
thy
Name
Thy
kingdom
come
,
thy
will
be
done
on
earth
as
it
is
in
Heaven
.
Give
us
this
day
our
daily
bread
And
forgive
us
our
trespasses
,
as
we
forgive
them
that
trespasse
against
us
;
And
lead
us
not
into
tentation
,
but
deliver
us
from
evil
.
For
thine
is
the
K●ngdome
,
the
Power
,
&
the
glory
,
for
ever
and
ever
.
his
is
the
Kingdome
his
is
the
Power
his
is
the
glory
for
ever
and
ever
Holy
,
holy
,
ho●●
So
much
of
the
parts
of
that
form
,
whereby
God
wil
be
worshipped
of
us
:
the
outward
helps
follow
,
whereof
are
Fastings
and
Vows
.
Fasting
is
an
abstinence
from
meat
and
drink
undertaken
for
a
time
,
that
the
lasciviousness
of
the
flesh
may
be
subdued
,
and
God
with
the
greater
fervency
may
be
called
upon
.
Examples
,
2
Isa.
58.6
Joel
.
2
12.
So
much
for
Fasting
.
A
Vow
is
a
promise
made
in
a
holy
manner
to
God
,
of
things
lawful
,
to
witnesse
our
readinesse
to
serve
God
.
Numb
6.
Psal.
76.12
Hitherto
of
the
true
manner
of
worshiping
God
,
to
which
are
contrary
the
intermission
of
it
,
and
fals
worship
.
And
this
is
threefold
in
respect
of
the
object
,
for
either
it
is
not
commanded
by
God
,
or
else
it
is
expresly
prohibited
by
him
;
or
being
commanded
,
is
directed
to
some
other
end
.
The
manner
of
worshipping
of
God
not
commanded
,
is
called
to
wit
,
a
worship
devised
by
man's
brain
Therefore
if
you
be
dead
with
Christ
,
you
are
freed
f●om
the
ru●diments
of
this
world
:
Why
,
as
though
living
in
the
World
,
are
you
subject
to
ordinances
?
(
touch
not
,
taste
not
,
handle
not
which
all
are
to
perish
;
with
using
)
after
the
commandments
and
doctrines
of
men
?
which
things
have
indeed
a
sh●w
of
wisdome
in
wil-worsh●p
and
humili●y
,
and
n●glecting
of
the
body
,
not
in
any
honour
to
the
satisfying
of
the
fl●sh
.
The
manner
of
Religious
worship
forbid
by
Gods
Word
,
is
idolatry
,
and
worship
of
Saints
.
Idolatry
,
is
,
whereby
an
Idol
is
made
,
kept
and
religiously
worshipped
.
An
Idol
is
an
Image
,
Picture
,
or
Statue
,
made
for
Religious
Worship
.
A.
R.
An
Idol
eum
ago
10
1.
the
Law
hath
the
shaddow
of
good
things
to
come
,
and
not
the
very
image
of
the
things
:
Rupert
.
l.
2.
de
Trinit
c
2.
We
know
that
an
idol
is
nothing
in
the
world
George
,
Christopher
Thus
shall
ye
do
to
them
,
ye
shall
overthrow
their
Altars
,
and
break
down
their
Images
,
ye
shall
also
cut
down
their
Groves
,
and
shall
burn
their
carved
images
with
fire
,
Ye
shall
defile
the
covering
of
thy
graven
images
of
silver
,
and
the
ornaments
of
thy
molten
images
of
go●d
,
thou
shal
cast
them
away
as
a
menst●uous
cloth
,
thou
shalt
say
unto
it
,
get
thee
hence
.
what
agreement
is
their
between
the
Temp●e
of
God
and
Idol
Iehosapha●
,
Ezeckaiah
,
Iosia
Thou
shalt
not
bow
to
them
nor
worship
them
Thou
art
not
bread
but
thou
art
he
,
who
being
God
man
saved
me
.
For
so
they
speak
to
it
in
their
Anthems
.
Agnus
Dei
Admonition
of
Reliques
Hitherto
of
Idolatry
:
the
adoration
of
Saints
,
is
a
Religious
worship
or
prayer
directed
to
Saints
,
Angels
,
and
dead
Men.
Examples
in
Gen.
18.
and
19
,
1
king
.
18.7
.
●
.
king
2.15
.
Matth.
26.13
Now
how
shall
they
call
on
him
in
whom
they
have
not
believed
?
name
to
be
called
upon
by
his
sons
,
So
much
of
the
form
of
Religious
worship
,
as
it
is
forbid
by
God
.
That
form
which
is
commanded
by
God
,
but
directed
to
another
end
,
is
either
superstitious
or
hypocritical
.
Superstitious
worship
is
,
when
a
certain
force
and
efficacy
is
ascribed
to
external
Rites
commanded
by
God
,
as
if
it
were
for
the
work
wrought
.
Hypocritical
worship
is
,
when
the
outward
form
prescribed
by
God
is
observed
,
but
without
internal
worship
or
devotion
of
minde
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vain
.
Thou
shalt
sanctifie
the
name
of
thy
God
:
For
the
Lord
will
not
hold
him
guiltlesse
that
takes
his
name
in
vain
.
Thou
hast
honoured
thy
sons
more
then
me
.
His
sons
made
themselves
vile
,
and
he
restrained
them
not
,
For
I
bear
them
record
,
that
they
have
zeal
,
but
not
according
to
knowledg
.
was
displeased
exceedingly
,
and
was
very
angry
;
and
he
prayed
unto
the
Lord
and
said
,
I
pray
thee
ó
Lord
,
was
not
thi●
my
saying
.
And
when
his
disciples
saw
this
,
they
said
,
Lord
will
thou
that
we
speak
for
fire
to
come
down
from
heaven
and
consume
th●m
,
said
,
I
will
not
ask
a
signe
,
nor
will
I
tempt
the
Lord
.
Deut.
28.58
For
whatsoever
God
hath
made
is
good
,
neither
is
any
thing
to
be
rejected
,
if
it
be
received
with
thanks●giving
,
for
it
is
sanctified
by
the
word
of
God
and
by
Prayers
.
Tertullian
:
O
happy
are
they
for
whose
cause
God
swearet●
!
and
O
miserable
are
we
,
that
will
not
believe
God
when
he
swears
!
Heb
6.16
Fear
the
Lord
thy
God
,
and
serve
him
and
swear
by
his
name
.
swore
by
the
fear
of
his
Fa●her
,
I
call
God
for
a
record
upon
my
soul
That
sweareth
to
his
●urt
,
&
changeth
not
.
&c.
By
the
life
of
As
my
soul
liveth
,
my
Lord
,
I
am
that
Woman
.
Verily
,
Verily
To
swearing
in
the
defect
,
is
opposite
the
denial
of
it
,
or
a
refusal
to
take
an
Oath
,
it
being
lawfully
profered
:
Swear
not
at
all
In
the
excesse
,
are
opposed
to
swearing
,
1.
Perjury
2.
A
rash
Oath
3.
An
unjust
Oath
.
4.
An
idolatrous
Oath
.
Perjury
is
,
when
a
thing
is
falsly
asseverated
,
or
a
promise
is
made
without
purpose
of
performance
,
or
when
the
purpose
of
performance
is
not
performed
.
Ah miser , etsi quis primò perjuria celet ! Sera tamen tacitis poena venit pedibus . Though wretch , thou hide thy Perjury , Yet slow-pac'd Plagues come silently .
A
rash
Oath
is
that
,
which
is
taken
when
there
is
no
necessity
to
swear
.
An
unjust
Oath
is
,
when
we
swear
of
things
neither
lawful
nor
honest
.
An
idolatrous
Oath
is
when
men
swear
by
false
gods
or
the
creatures
.
So
much
of
swearing
:
Adjuration
is
an
obtestation
in
the
name
of
God
,
being
made
either
by
command
,
or
intreaty
;
that
according
to
conscience
,
and
as
it
were
in
stead
of
an
Oath
,
the
truth
might
be
spoken
.
We
must
yeild
to
an
adjuration
,
in
such
things
as
are
neither
contrary
to
Gods
glory
,
nor
the
love
of
our
Neighbour
.
Matth.
10.32
Rom.
10.
v.
10.
1
Pet.
3.15
Give
not
that
which
is
holy
unto
Dogs
,
neither
cast
ye
your
Pearls
before
Swine
,
le●t
they
tread
them
with
their
feet
,
and
turn
upon
you
and
tear
you
.
Mat.
5.16
For
the
Name
of
God
through
you
is
blasphemed
among
the
Gentiles
.
anti
hesis
Six
dayes
sh●lt
thou
labour
&
do
all
thy
work
,
but
the
seventh
day
is
the
Sabbath
of
the
Lo●d
thy
God
,
in
it
thou
shalt
do
no
manner
of
work
,
thou
,
nor
thy
son
,
&c.
For
in
six
dayes
the
Lord
made
Heaven
and
Earth
the
Sea
,
and
all
that
the●●in
is
,
and
rested
the
seventh
day
,
Wherefore
,
&c.
Which
of
you
having
an
oxe
or
●n
asse
fallen
into
a
pit
,
will
not
take
him
out
on
the
Sabbath
day
?
The
Sabbath
was
made
for
man
,
not
man
for
the
Sabbath
,
Noah
.
2
Col.
2.6
To
this
Sanctification
of
the
Sabbath
,
are
contrary
its
neglect
,
and
prophanation
.
The
Sabbath
is
either
simply
ne●lected
when
no
regard
is
had
of
it
:
or
in
some
respect
,
when
it
is
spent
meerly
by
ceasing
from
our
own
works
,
and
consequently
in
idleness
,
omitting
those
works
for
which
the
Sabbath
was
made
(
of
which
in
the
nineth
Rule
)
or
these
works
are
performed
but
perfunctoriously
,
without
any
inward
and
mental
devotion
;
which
kind
of
Sabbath
is
deservedly
called
hypocritical
.
1.
●3
,
14.
The
Sabbath
is
prophaned
,
1.
When
we
do
the
works
of
our
outward
calling
needlesly
,
as
when
we
make
journies
or
exact
debts
then
,
2.
When
we
spend
the
Sabbath
in
carnal
works
,
as
in
gaming
,
dancing
,
revelling
,
idle
talking
,
Stage-playes
,
and
such
like
sins
.
3.
●n
idolatrous
works
.
Mat.
7.12
Eph
5.29
Phil.
2.12
He
that
loves
his
life
shall
lose
it
.
And
they
loved
not
their
loves
unto
the
death
.
The
efficient
cause
of
this
love
,
is
God
the
Father
,
in
the
Son
,
through
the
Holy
Ghost
.
But
the
fruit
of
the
Spirit
is
love
.
II.
The
instrumental
cause
or
root
,
is
Faith
working
by
love
.
III.
The
matter
or
subject
of
it
is
,
our
neighbour
▪
that
is
,
every
one
to
whom
we
ow●
duty
,
or
ayde
.
IV
But
chief●y
w●
〈◊〉
love
those
that
are
of
the
houshould
of
Faith
.
V.
Nor
in
this
case
must
we
exclude
our
enemies
.
If
thou
seest
thy
enemies
Ox
or
●sse
go
astray
,
&c
if
thy
eneme
be
hungry
,
give
him
bread
to
eat
,
VI
The
form
of
Charity
towards
our
neighbour
,
consisteth
in
the
proportion
of
charity
towards
our selves
.
Thou
shall
love
thy
neighbour
as
thy self
.
VII
.
The
end
is
,
to
witnesse
our
love
toward
God
,
and
to
certifie
our
regeneration
and
salvation
.
1
Joh.
4.20
1
Joh
4.7
and
v.
12.
Of
the
first
vice
saith
,
1
Of
the
second
,
Jam
2.15
,
16.
Of
the
third
,
1
Job
3.15
.
Of
the
fourth
God
himselfe
,
1
Sam
2.29
.
And
Christ
,
Mat
10.37
Yet
here
we
must
know
,
that
in
two
respects
we
may
hate
men
:
first
,
when
they
are
Gods
enemies
,
Psal.
139.21
.
Secondly
,
when
they
dr●w
us
from
Christ
,
or
the
constant
profession
of
him
,
Luke
14.26
.
It
is
called
also
du●y
;
and
Ioh.
v.
Rejoyce
with
Ierusalem
&c.
Rejoyce
with
them
that
rejoyce
Iohn
.
v.
Cain
Ge.
Esau
,
Ge.
Persia
,
Dan.
cannot
brook
a
Superiour
,
no
an
Equal
Moses
.
Nu.
Is
thine
eye
evill
,
because
I
am
good
?
Blessed
are
the
merciful
,
&c.
Be
ye
merciful
Weep
with
those
that
weep
Help
the
weak
Doeg
,
Psal.
Edomites
,
Ps.
Paul
,
&c.
We
are
bound
to
shew
our selves
courteous
,
benevolent
,
and
mercifull
to
all
;
but
not
to
entertain
frendship
with
all
.
Let
no
man
●●ust
his
neighbour
.
See
then
that
ye
walk
warily
,
not
as
unwise
,
but
as
wise
;
redeeming
the
time
,
because
the
dayes
are
evil
.
True
friendship
is
judged
by
its
end
;
to
wit
,
if
it
be
entertained
for
piety
and
honestly
.
Davids
enemies
Psal.
Eshcol
,
Gen.
Take
heed
that
thou
make
no
covenant
with
the
inhabitants
of
that
land
.
Be
ye
not
uneqully
yoaked
with
the
wicked
.
1
Cor.
6.9
Honour
thy
father
&
thy
mother
.
That
thou
mayest
live
long
in
the
land
which
the
Lord
thy
God
hath
given
thee
.
Fear
to
whom
fear
,
honour
,
to
whom
honour
&c.
He
that
receiveth
you
,
receiveth
me
;
and
he
that
receiveth
me
receiveth
him
that
sent
me
.
Let
every
one
of
you
fear
his
Father
and
Mother
,
See
And
the
wife
see
that
she
reverence
her
Husband
.
Let
as
many
Servants
as
are
under
the
yoak
,
count
their
Masters
worthy
of
all
honour
.
Thou
shalt
rise
up
b●fore
the
hoary
head
,
and
honour
the
face
of
the
old
man
,
Examples
of
irreverence
in
Subjects
,
1
In
hearers
,
Jer.
43.2
In
children
,
Gen.
9.22
Iob.
2.9
In
servants
,
Gen.
16.4
The
Magistrate
must
be
obyed
Ministers
,
Heb.
13.17
Parents
,
Eph.
6.1
Eph.
5.22
Masters
,
Eph.
6.5
We
must
obey
,
not
only
godly
Magistrates
and
Masters
,
but
also
Tyrants
.
1
Pet.
2.13
ver.
18.
Examples
are
in
the
Israelites
obeying
Exod.
3
Dan.
2.
But
they
are
not
to
be
obeyed
in
things
contrary
to
Gods
Word
,
&
a
good
Conscience
.
Daniel
,
Dan.
Whether
it
be
right
in
the
sight
of
God
to
obey
you
rather
than
God
,
judge
ye
?
Corah
,
Dathan
in
Seba
Ge
hazi
We
beseech
you
,
brethren
,
to
know
them
who
labour
among
you
,
&
have
the
charge
over
you
in
the
Lord
,
and
admon●sh
you
,
that
you
would
have
them
in
exceeding
great
love
for
their
works
sake
thy
Father
and
mother
shall
be
glad
,
and
she
that
bare
thee
shall
rejoyce
.
Ioseph
,
David
Moses
,
Exod.
Paul
,
Ro
and
you
Fathers
,
provoke
not
your
children
to
wrath
,
Husbands
,
love
your
Wives
as
Christ
loved
the
Church
,
and
ye
Masters
,
do
the
same
thing
to
them
,
forbearing
threa●nings
,
knowing
that
your
Master
also
is
in
heaven
,
Let
not
his
heart
be
lifted
up
above
his
brethren
,
What
man
among
you
is
there
,
that
if
his
Son
ask
him
b●ead
will
give
him
a
stone
?
They
judge
not
the
fatherl●ss
;
neither
doth
the
cau●e
of
the
Widow
come
unto
them
.
Thy
Princes
are
rebellious
,
and
companions
of
thieves
.
Of
this
vertue
,
the
Apostle
speaks
.
Rom.
12.8
.
●he
sa●e
is
urged
by
to
M●nisters
&
Elders
,
Act
20.28
.
Parents
shew
this
Ephes.
6.4
2
Cor.
12.14
Against
Sloth
▪
God
c●yes
out
,
Jer.
48.10
.
of
●mpertinent
businesse
speaks
,
1
Pet.
4
,
15.
is
a
negat●ve
precept
;
out
of
which
is
gathered
this
affirmative
,
Then
is
the
repeling
of
an
injury
lawful
,
when
it
is
done
,
●
.
In
the
continent
,
or
sober
.
In
case
of
necessity
Without
desire
of
revenge
or
hurt
but
so
that
we
intend
onely
our
own
conservation
,
&
defence
from
injuries
.
If
thou
forb●a●
to
deliver
them
who
are
drawn
unto
dea●h
,
and
those
that
are
ready
to
b●
sl●in
;
if
thou
sayest
behold
we
knew
it
not
,
&c.
Who
sheddeth
mans
blood
by
man
his
blood
shall
be
shed
;
because
God
made
man
after
his
image
.
Whosoever
hateth
his
brother
,
is
a
man-slayer
.
Whosoever
shall
say
to
his
bro●her
,
shall
be
in
danger
of
the
Counsel
:
but
whosoever
shall
say
,
thou
fool
,
he
shal
be
in
danger
of
Hel
fire
.
Be
not
hasty
in
the
spirit
to
be
angry
Moses
Le.
Thou
shalt
not
avenge
,
nor
bear
a
grudg
against
the
children
of
thy
people
Thou
shalt
not
commit
adultery
Tit.
2.11
,
12
,
13.
But
let
us
who
are
of
the
day
,
be
sober
.
But
,
the
end
of
all
things
is
at
hand
,
be
yet
therefore
sober
,
and
watch
unto
prayer
.
Be
sober
and
watch
,
for
your
adversary
the
Devil
walketh
as
a
roaring
Lion
seeking
whom
he
may
devour
.
When
thou
sittest
to
eat
with
a
Ruler
,
consider
diligently
what
is
before
thee
;
and
put
a
knife
to
thy
throat
,
if
thou
be
a
man
given
to
appitite
:
be
not
desirous
of
his
dainties
,
for
they
are
deceitful
meats
.
Be
sober
and
watch
We
must
follow
chastity
,
1.
Because
God
commands
it
,
1.
Thess.
4.3
Matth
5.8
.
Heb.
12.14
Heb
12.28
Prov
6.12
,
13
&
v.
25.
&c
▪
Eph
5.4
Exod.
20.26
1
Tim
2.9
Gen.
1.28
.
&
2.22
.
Matth
,
19.8
,
Prov.
19.14
Exod.
22.17
Deut.
7.3
Jer.
29.6
By
the
events
,
we
finde
that
marriages
made
without
consent
of
Parents
prove
oft-times
unhappy
.
&c.
4.
Man
sha●l
cleave
to
his
wife
,
they
two
shall
be
one
:
And
they
that
were
two
are
made
one
fl●sh
▪
Lamech
〈◊〉
Levit.
18.
Properly
there
is
no
affinity
between
the
kindred
of
the
Husband
and
Wife
right
line
transverse
line
Lev.
18.
and
Deut.
27.
&c.
Deut.
Be
ye
not
unequally
yoked
with
the
wicked
.
See
1
7.3
,
4
,
5.
5
22
,
&c.
1
2
▪
8.
1
3.1
.
&
5.
&c.
Mat.
19
●1
Cana
of
Galilee
Iohn
Some
things
are
repugnant
to
marriage
simply
;
other
things
onely
in
some
respect
.
Those
th●ngs
are
repugnant
to
it
in
some
respect
,
which
disturb
the
peace
and
mutual
benevolen●e
of
the
married
couple
,
of
which
sort
are
,
1.
Jealousie
2.
Sloth
in
houshold-affairs
.
3.
Peevishness
and
bitterness
.
4.
Stubborness
,
idle
prating
,
procacity
.
But
to
marriage
are
repugnant
simply
,
Adultery
,
and
malicious
deserting
.
A.
R.
Divorce
is
caused
by
either
of
these
Divorce
is
caused
by
either
of
these
.
Mat.
19.9
1
Cor.
7.15
Thou
shalt
not
steal
1
Thess.
4.6
Theft
is
diversly
committed
if
either
we
look
upon
the
manner
,
or
the
object
.
As
for
the
manner
,
Theft
is
committed
either
directly
,
or
indirectly
;
directly
,
〈◊〉
●aking
away
another
mans
goods
privately
,
or
without
the
owners
knowledge
or
by
open
violence
without
the
owners
consent
,
though
not
without
his
knowledge
But
the
souldiers
asked
Iohn
,
saying
,
And
what
shall
we
do
?
&
h●
said
strike
no
man
,
neither
oppresse
any
man
,
but
be
content
with
your
wages
.
Indirectly
theft
is
committed
,
either
in
deeds
,
or
in
words
:
In
deeds
,
when
the
thing
found
is
not
restored
Thou
shalt
not
see
thy
brothers
Oxe
or
his
Sheep
go
astray
,
and
hide
thy self
from
them
;
thou
shalt
in
any
case
bring
them
again
to
thy
brother
.
or
when
it
is
parted
among
theives
Whosoever
is
partaker
wi●h
a
Thief
hateth
his
own
soul
:
in
words
,
when
in
the
Courts
of
justice
,
Lawyers
and
Iudges
either
pronounce
an
unjust
Sentence
,
or
pervert
Iustice
and
Law
Thy
Princes
are
rebellious
▪
and
companions
of
th●eves
;
every
one
loveth
gifts
,
&
followeth
after
rewards
;
they
jugde
not
the
fatherless
,
neither
doth
the
cause
of
the
widdow
,
As
for
the
object
,
theft
is
committed
either
in
person●
or
in
things
whether
private
or
publique
:
hither
may
be
reduced
the
perfidious
admini●●ring
of
the
publike
goods
in
a
Common-wealth
It
is
required
of
a
Steward
that
he
be
found
faithfull
.
o●
in
the
Church
,
and
thing
▪
●onsecrated
to
God
It
is
a
snare
to
the
man
who
d●voureth
that
which
is
holy
,
the
removing
of
bounds
,
or
land-marks
R●m●ve
not
●he
ancien●
bound●
whi●h
thy
Fathers
have
set
.
the
fraudulent
detaining
of
the
hirelings
wages
Behold
the
hire
of
the
labourers
which
have
reaped
your
fields
(
which
is
of
you
kept
back
by
fraud
)
c●y●th
.
Thy
money
perish
with
the●
who
thinkest
the
gift
of
God
may
be
obtained
with
mo●y
,
Simon
Magus
Simon
Peter
Simon
Magus
That
we
may
sell
the
refuse
of
the
Wheat
Thou
shal●
not
have
in
thy
bag
divers
weights
,
Making
the
Epha●
small
,
and
the
Shekel
great
,
and
falsifying
the
ballances
by
dece●●
.
Tha●
they
may
buy
the
poor
for
silver
.
It
is
naught
sai●h
the
buyer
,
but
when
he
is
gone
he
prai●eth
himself
.
The
wicked
borroweth
,
and
payeth
not
againe
.
Not
that
other
men
be
ea●ed
,
and
you
burdened
,
but
by
an
equali●y
.
Lend
▪
looking
for
nothing
again
.
Not
that
others
may
be
eased
and
you
burthened
Vsury
is
either
lawful
or
satisfac●orie
,
or
unlawful
and
onely
gainful
or
lucratorie
Lawful
is
known
by
the
object
,
end
,
and
manner
thereof
.
The
object
of
usurie
,
is
,
man
so
well
to
passe
in
his
estate
,
as
that
he
is
able
to
recompence
in
some
measure
his
creditor
.
IV.
The
end
,
is
a
respec●
to
a
mans
own
gain
,
and
the
help
of
his
neighbour
.
The
manner
is
,
that
the
lender
may
be
moved
with
charity
,
&
the
borrower
with
justice
&
honesty
,
to
acknowledg
the
good
turn
received
,
&
hi●
thank●ulnessly
retribution
.
If
these
conditions
be
observed
,
Vsurie
cannot
be
reproved
.
VII
.
Vnlawful
Vsury
,
is
,
which
is
practised
on
the
poor
,
or
for
gain
meerly
,
having
no
regard
to
charity
and
equity
.
This
Usurie
is
called
the
Hebrew●
from
biting
o●
gnawing
,
and
●t
●s
most
severely
forbid
,
Psa.
15.5
Ezek.
18.8
Luke
6.35
Exod.
22.7
The
same
Law
follows
10
11.
concerning
the
Asse
,
Oxe
,
and
small
Cattle
:
he
that
receives
a
Pawn
,
let
him
take
heed
he
do
not
receive
on●
of
a
poor
body
,
or
retain
that
pawn
which
the
poor
man
cannot
be
without
,
Deut.
24.6
and
vers.
10.
Ezek.
18
▪
7.
Give
,
&c.
Be
you
merciful
as
your
father
is
merciful
.
Give
and
〈◊〉
shall
be
given
to
you
,
Come
ye
blessed
of
my
Father
,
I
was
●ung●y
and
ye
gave
me
food
,
Godlines
is
grea●
gain
with
con●entment
.
B●wa●e
of
covetousnesse
&
Col.
&
Eph.
These
are
murmurers
,
complainers
,
But
Paul
knew
how
to
want
,
&
how
to
abound
,
Gather
up
the
fragments
that
remain
,
that
noth●ng
be
lost
.
This
was
injoyned
in
Parad●se
3
19.
the
same
is
commended
by
Eph
4.28
false
witnesse
That
we
study
to
preserve
our
own
,
and
our
neighbours
fame
.
Zach.
8.16
.
Ephes.
4.25
&c.
Their
poison
is
like
the
p●yson
of
a
Serpent
,
like
the
d●af
▪
Adder
that
stoppeth
his
●ars
.
Thou
wilt
destroy
the●
that
speak
lies
If
a
false
witn●sse
rise
up
against
any
man
to
testifie
against
him
that
which
is
wrong
,
then
both
the
men
between
whom
the
con●roversy
is
shal
stand
befor●
the
Lord
,
before
the
Priests
and
Iudges
that
shall
be
in
those
dayes
;
and
the
Judges
shall
make
diligent
anquisition
,
and
behold
,
if
the
witnesse
shall
b●
a
false
witnesse
;
and
hath
testified
fa●sly
against
his
brother
,
then
shall
ye
do
to
him
,
as
he
thought
to
have
done
to
his
brother
,
In
lowlines
of
mind
●et
each
esteem
others
better
than
themselves
.
Charity
believeth
all
things
,
hopeth
all
things
,
Charity
thinks
not
evil
Hatred
stirreth
up
strife
,
bu●
love
covere●h
all
sins
.
Iudge
not
best
ye
be
judged
Whereof
cometh
envy
,
strife
,
rai●ings
,
evil
surmisings
,
&c.
What
doest
thou
seek
the
mo●e
that
is
in
thy
brothers
eye
,
but
doest
not
observe
the
beam
that
is
in
thine
own
eye
?
Thou
shalt
not
raise
a
fals
report
:
put
not
thine
hand
with
the
wicked
to
be
an
unrightous
witnesse
This
fellow
said
,
I
can
destroy
the
temple
of
God
,
and
raise
it
up
again
in
three
daies
Then
Answered
which
was
set
over
servants
,
and
said
,
I
saw
the
son
of
comming
to
the
son
of
and
he
enquired
of
the
Lord
for
him
,
&
he
gave
him
victuals
;
and
the
sword
of
Faithful
are
the
wounds
of
a
friend
,
but
the
kisse
of
an
enemy
are
deceip●full
.
Carrying
your selves
sincerely
in
love
Truth
hath
failed
amongst
the
children
of
men
;
they
speak
vanity
one
to
another
,
they
flatter
with
then
tongue
,
&
dissemble
with
a
double
●eart
although
I
dy
with
thee
,
yet
will
I
not
deny
thee
Make
enqui●y
〈◊〉
the
child
▪
&
when
you
have
found
him
●et
me
know
,
that
I
may
come
&
wo●ship
him
also
.
Let
no
corrupt
communication
proceed
ou●
of
your
mouth
.
And
I
breth●en
,
when
I
came
unto
you
,
I
came
not
with
entising
words
&c.
Mat
▪
18
15
He
that
goes
about
as
a
slanderer
,
discovereth
a
secret
,
but
he
that
is
of
a
faithfull
heart
,
concealeth
the
matter
,
Then
said
the
one
t●
the
other
,
we
do
not
well
,
this
is
a
day
of
good
tidings
,
and
do
we
hold
our
peac●
?
1
Pet.
3
8.
And
there
was
a
certain
widow
in
that
town
,
which
came
to
the
Iudge
,
saying
;
do
me
justice
against
my
adversary
,
but
he
would
not
for
a
time
.
&c.
Then
said
to
him
,
see
,
thy
ma●ters
are
good
and
righteous
,
but
there
is
no
man
deputed
of
the
King
to
hear
thee
.
said
moreover
,
O
that
I
were
made
Iudge
in
the
land
that
every
man
,
which
hath
any
matter
of
controversie
might
come
to
me
that
I
might
do
him
justice
;
And
when
any
man
came
neere
to
him
,
&
did
him
obeisance
,
he
put
forth
his
hand
,
and
took
him
,
and
kissed
him
.
Ephes.
5.4
Levit.
19.17
was
afraid
to
tell
of
that
Vision
Why
dost
thou
look
upon
the
mote
that
is
in
thy
brothers
eye
Rom.
12.3
The
shew
of
their
countenance
doth
witnes
against
them
that
they
declare
their
sin
〈◊〉
Sodome
,
they
hide
it
not
,
Boast
not
thy self
of
to
morrow
,
for
thou
knowest
,
not
what
a
day
may
bring
forth
,
Let
another
praise
thee
,
&
not
thine
own
mouth
;
a
stranger
,
&
not
thine
own
lips
If
thou
forbear
to
deliver
them
that
are
drawn
unto
death
,
&c.
if
thou
sayest
,
behold
we
knew
it
not
:
doth
not
be
that
pondereth
the
heart
consider
it
?
Pro.
22.1
Eccl.
7.1
There
was
a
Iudge
in
a
certain
city
which
feared
not
God
,
nor
regarded
man
.
But
they
do
all
their
works
for
to
be
seen
of
men
.
Then
said
why
should
this
dead
dog
curse
my
Lord
the
King
?
let
me
go
over
,
I
pray
thee
,
&
take
off
his
head
Then
the
King
said
,
what
have
I
to
do
with
you
,
ye
sons
of
so
let
him
curse
,
Because
the
Lord
had
said
unto
him
,
curse
David
▪
who
shall
then
say
,
wherefore
hast
thou
done
so
?
Thou
shall
not
covet
the
house
,
wife
,
servant
,
maid
,
oxe
and
asse
Nor
any
thing
that
belongs
unto
thy
neighbour
.
As
the
confounding
of
the
two
first
Commands
is
unlawful
;
so
the
dividing
of
the
tenth
into
two
precepts
,
concerning
our
neighbors
house
,
&
his
wife
,
is
naught
&
frivolous
.
Nor
any
thing
that
belongs
to
thy
neighbour
,
Thou
shalt
not
covet
David
Chytraeus
de
R●gulis
Vitae
Hondorfius
in
Promptua●io
The
tenth
Command
belongs
to
the
second
Table
.
Orginal
Iustice
is
the
object
,
not
of
this
Command
,
but
of
the
whole
Decal●gue
.
The
proper
object
of
this
precept
are
mens
appetites
,
thoughts
,
and
affections
towards
themselves
,
and
neighbour
.
The
end
of
it
is
,
to
shew
that
Gods
mediate
worship
is
to
be
performed
,
not
in
outward
actions
onely
,
but
in
inward
affections
also
.
As
then
the
first
precept
,
is
the
line
or
rule
of
the
first
Table
so
is
this
of
the
second
Table
.
1
Thess.
5.23
Rom.
7.7
1
Tim.
5.23
Rom.
13.13
Rom.
12.9
Phil.
4.8
Thou
hast
honored
thy
sons
above
me
.
Men
will
be
lovers
of
themselves
,
Desire
not
her
beauty
neither
let
her
eye-lids
intice
thee
.
Love
not
the
world
,
&c
Because
whatsoever
is
in
the
world
,
the
lust
of
the
flesh
,
the
lust
of
the
eyes
,
and
the
pride
of
life
,
is
not
of
the
Father
,
but
of
the
world
.
Do
not
I
hate
them
,
O
Lord
,
that
hate
thee
,
If
thy
brother
offend
thee
reprove
him
between
thee
and
him
alone
,
&c.
For
I
do
not
the
good
which
I
would
,
but
the
evil
which
I
would
not
do
,
that
do
I.
whosoever
hateth
his
brother
is
a
murtherer
.
My
enemies
said
of
me
,
when
shall
he
die
,
&c.
Thou
hast
turnd
my
mourning
into
joy
,
Rejoyce
with
them
that
rejoyce
Wo
to
you
that
now
laugh
,
for
you
shall
weep
and
mourn
.
Rejoyce
not
at
thy
enemies
fall
.
A
〈◊〉
heart
doth
good
like
a
medicine
,
but
a
broken
●pi●it
dryeth
the
bones
Is
thy
eye
●vil
because
I
am
good
?
How
long
wilt
thou
mourn
for
seeing
I
have
rejected
him
&c.
Love
suffereth
all
things
,
believeth
all
things
,
hopeth
all
things
▪
&c.
Je●
17.5
Prov.
14
8.
Mat
10.28
Ephes.
4.26
Jam
1.20
Invisible
lusts
are
ove●come
by
us
,
Every
man
is
tempted
when
he
is
drawn
away
of
his
own
lust
,
and
en●iced
;
then
when
lust
hath
conceived
,
it
bringeth
forth
sin
;
and
sin
when
it
is
fin●shed
,
b●ingeth
forth
d●ath
.
Book
.
I.
Chap.
1.
p.
14.
1
▪
p.
15.
p.
16.
p.
17.
p.
18.
Chap.
2
p.
21.
p.
22
,
23
p.
23.
24.
p.
25
,
26.
p.
26
,
27.
p.
28.
p.
29.
cap.
3.
p.
30.
p.
32.
p.
32
p.
33.
See
,
Tab
II.
2.
See
cap.
4.
p.
38.
p.
38.
p
,
39.
c.
5.
p.
46.
p.
51.
p.
52.
c.
6.
p.
56.
p.
57.
p.
58.
c.
7.
p.
61
p.
62.
p.
63.
See
Tab.
III.
c.
8.
p.
67.
p.
68.
p.
69.
p.
71
c.
9.10.11
c
9.
p
73
c.
10.
p.
77.
p.
82.
c.
11.
p
83.
c
12.
p.
86.
See
Tab.
IV.
V.
VI.
VII
.
See
Tab.
VIII
Cap.
13.
p.
89.
p.
92.
93
p.
95.
p.
96.
Cap.
14.
p.
97.
Chap.
14.
p.
107.
cap.
16.
p.
112.
p.
117.
p.
119.
p.
120.
p.
127.
cap.
17
p.
130
1
c.
18.
p.
135
p.
136.
p
155.
p.
156.
cap
19.
p.
157.
p.
159.
p
160.
See
Tab.
V.
c.
20.
p.
166.
c.
21
:
p.
169
c.
22.
p.
175.
p.
184.
p.
184
,
185.
c.
23.
p.
190.
c.
24.
p.
197.
See
Tab.
6.
See
Tab.
7.
c
,
25
p.
203.
p.
204.
p.
209.
c.
26.
p.
214.
p.
226.
p.
227
p.
228.
c.
27.
p.
231.
p.
232.
p.
232.
p.
233
,
234.
c.
28.
p.
243.
c.
29.
p.
251
c.
30
p.
256.
p.
261.
c.
31.
p.
269.
c
32
▪
p
274.
c.
33.
p.
279.
c.
34
p.
282.
p.
291
▪
c.
35.
p.
295.
p
,
29●
p
▪
300.
c.
36
p
301
p.
305.306
Book
2.
c.
1.
p.
311.
c.
2.
p.
317.
p.
318.
p.
320.
p.
321.
c.
,
3
p
322
p.
323.
p.
324.
p.
325.
p.
326.
p.
327.
p.
328.
See
Tab.
X.
See
Tab.
XI
c.
8.
p.
37●
p.
372.
p.
372.
p.
372.
p.
375.
p.
375.
p.
375.
p.
377.
p.
371.
p.
378.
p.
378.
p
380.
p.
380.
p.
380.
c.
9.
p.
381.
p.
382.
p.
382.
p
3●3
p.
384
p.
384
,
385.
p
3●3
p.
386.
p.
387.
See
Tab.
XII
See
Tab.
XIII
See
Tab.
XIV
cap.
10.
p.
388.
p
,
390.
p.
390.
p.
391.
p.
391.
p.
392.
p.
398.
p.
398.
c.
11.
p.
393
p.
394.
p.
395.
p
,
3●6
p.
396.
p.
397.
p.
397.
p.
397
398
▪
chap.
12
pag.
406
p.
407.
p.
407.
p.
409.
p.
409.
p.
410.
p.
411.
p.
412.
p.
413.
p.
41●
p.
41●
p.
41●
p.
41●
p.
41●
p.
413.
p.
414.
p.
414.
c.
13.
p.
415
p.
416.
p.
417.
p.
419
p.
419
p
420
p
420
p.
421
p.
421.
p.
422.
p.
42●
c.
14
page
413
p.
425.
p.
426.
p.
●27
p.
427.
p
428
p.
428.
p.
4●9
p
▪
429.
p.
429
,
430.