A
large
and
pleasant
discourse
of
the
whole
Arte
of
Phisiognomie
,
orderly
vttering
all
the
speciall
parts
of
man
,
from
the
head
to
the
foote
,
in
a
more
ample
maner
than
hytherto
hath
beene
published
.
Of
Phisiognomie
in
generall
.
Capit.
j.
THE
PHILOSOpher
Aristotle
and
Concylatour
agree
,
that
to
all
lyuing
creatures
,
it
is
a
matter
common
,
as
to
suffer
and
doe
of
a
naturall
inclination
:
which
as
the
same
in
beastes
is
named
a
violence
,
euen
so
in
men
this
is
by
a
contrarie
maner
named
an
inclination
.
For
as
much
(
as
by
way
of
example
)
in
the
Chollericke
,
is
knowne
an
inclination
to
yre
:
in
the
Melancholick
,
to
feare
:
in
the
Sanguine
,
to
mirth
:
and
in
the
Flegmatick
,
to
sluggishnesse
.
All
which
inclinations
,
are
reported
to
be
the
vtterers
both
of
the
naturall
motions
and
conditions
in
men
,
which
by
reason
and
wisedome
be
well
gouerned
.
Which
well
appeared
by
Hypochrates
,
who
by
his
face
was
iudged
wicked
,
yet
thorow
Philosophie
knowne
to
be
well
conditioned
.
But
in
beasts
for
the
lack
of
reason
,
are
these
affections
and
conditions
as
Aristotle
vttereth
in
his
booke
de
secretis
secretorum
,
may
not
be
gouerned
:
in
that
they
liue
and
perseuer
after
their
sense
,
and
appetite
.
By
which
euidently
appeareth
,
that
Phisiognomie
to
be
a
necessarie
and
lawdable
science
,
seing
by
the
same
a
man
may
so
readily
pronounce
and
foretell
the
naturall
aptnesse
vnto
the
affections
,
and
conditions
in
men
,
by
the
outwarde
notes
of
the
bodie
.
Which
although
a
man
may
thus
foretell
the
naturall
motions
,
and
actuall
conditions
:
yet
of
this
,
is
it
not
accounted
,
so
perfite
and
firme
a
science
:
seing
by
the
same
a
man
may
erre
,
in
sundrie
subiects
hauing
grace
and
wisedome
.
But
in
that
men
(
for
the
more
part
)
doe
lyue
after
a
sensuall
will
in
themselues
,
and
that
none
but
the
wise
and
godly
(
which
is
by
an
inwarde
working
of
the
spirite
)
doe
lyue
after
reason
:
For
that
cause
is
this
Phisiognomy
accounted
and
named
a
science
:
which
instructeth
a
man
by
the
outwarde
notes
,
to
foretell
the
naturall
motions
,
and
actuall
conditions
,
that
consist
and
dwell
in
many
persons
,
especially
in
those
,
which
lyue
after
their
affection
,
and
appetites
,
rather
than
gouerning
themselues
by
reason
.
And
of
this
did
the
learned
(
Bias
Priaenias
)
report
,
that
there
lyued
and
were
more
of
the
wicked
,
than
of
good
persons
:
in
that
so
manye
are
ledde
,
and
moued
after
a
sensuall
will
,
than
procured
by
reason
:
which
causeth
that
man
(
as
Aristotle
affirmeth
)
to
swarue
and
fall
from
a
meane
,
in
many
maners
:
but
the
same
is
approched
vnto
and
purchased
,
by
one
maner
of
waye
.
And
two
kinds
there
are
of
the
notes
:
as
certaine
,
which
of
the
elementarie
qualitie
conceiued
,
that
vtter
and
signifie
the
affections
of
the
minde
:
as
doth
the
hearinesse
of
the
breast
,
which
is
a
note
of
yre
,
through
the
hote
heart
.
And
certayne
are
of
propertie
,
as
the
declyning
of
the
head
to
the
right
side
in
the
walking
,
which
is
the
note
of
a
Cynede
as
Aristotle
reporteth
:
and
this
lyke
is
neyther
gathered
of
a
hote
,
nor
colde
cause
,
but
of
the
propertie
.
Yet
doe
the
Perypatetickes
(
as
writeth
Aristotle
secundo
priorum
)
vtter
,
that
not
any
one
affection
to
consist
and
be
in
man
,
or
any
condition
of
nature
:
but
that
a
like
note
is
outwardly
to
be
séene
on
the
bodye
:
by
which
not
onely
that
passion
or
condition
maye
be
vttered
,
but
the
fortune
vnto
good
or
euill
by
the
accydentall
notes
may
be
iudged
:
And
although
the
spirite
(
as
vnto
vnderstanding
)
is
from
the
bodye
eleuated
:
yet
(
as
vnto
the
other
partes
and
powers
)
is
the
spirite
comprehended
of
the
bodie
.
Although
the
inner
affectes
of
the
spirite
can
not
be
iudged
by
the
outward
notes
of
the
body
:
yet
may
the
accydences
of
the
spirite
&
minde
,
according
to
those
which
togither
alter
both
spirite
and
body
be
iudged
,
as
Aristotle
reporteth
in
secundo
priorum
.
Auerro
is
vttereth
that
the
accidences
not
naturall
,
cause
no
note
but
in
the
spirite
:
as
if
any
knoweth
the
Arte
of
Musick
:
he
hath
the
note
in
the
spirite
,
and
not
in
bodie
formed
of
the
same
.
The
lookes
also
of
men
,
although
they
doe
not
differ
in
the
essentiall
kinde
:
Yet
doe
these
differ
in
the
kinde
accedentall
.
So
that
the
accidentall
difference
of
lookes
in
man
,
doth
onely
suffice
,
for
the
difference
of
conditions
.
But
if
anye
shall
here
obiect
,
that
sentence
written
in
the
seuenth
chapiter
of
saint
Iohns
Gospell
:
where
our
Sauiour
willeth
none
to
iudge
rashely
,
after
the
vtter
appearaunce
of
the
face
or
looke
,
but
to
pronounce
and
iudge
a
righteous
iudgement
.
To
this
maye
thus
be
aunswered
,
that
the
same
saying
of
the
Lord
was
spoken
vnto
them
,
which
in
very
deede
were
wicked
persons
,
of
malicious
conditions
:
yet
not
of
the
matter
and
cause
doe
they
procure
a
iudgement
,
but
through
the
accepting
of
persons
,
and
in
the
hate
or
contempt
of
men
:
are
they
so
alienated
from
the
truth
of
the
matter
in
iudging
,
which
otherwise
must
be
eschewed
,
and
that
especiallye
where
the
person
is
occupied
in
the
celestiall
doctrine
.
Thys
is
also
to
be
learned
and
noted
,
that
anye
person
(
as
afore
vttered
)
to
iudge
alone
by
the
face
,
mightily
to
erre
and
be
deceyued
,
so
that
necessarie
it
is
,
to
gather
and
marke
sundrie
other
notes
of
the
bodye
,
and
after
to
pronounce
iudgement
;
and
the
same
not
firmely
,
but
coniecturally
:
As
by
thys
example
may
well
appeare
,
that
if
the
Phisiognomer
earnestly
beholding
and
vewing
any
merrie
person
by
nature
,
doth
sée
him
at
that
instant
tyme
(
through
some
hap
)
verie
sadde
of
countinaunce
,
and
doth
of
the
same
iudge
hym
to
be
sad
by
nature
,
where
he
contrariewise
is
of
nature
merrie
:
or
otherwise
appearing
then
merrie
;
shal
iudge
him
of
the
same
to
be
of
nature
merrie
,
where
perhaps
,
by
nature
he
is
giuen
to
be
sadde
:
must
néedes
(
through
these
lyke
)
greatly
erre
,
and
be
deceyued
in
iudgement
.
Here
also
note
,
that
there
are
two
maner
of
passions
,
as
the
one
naturall
,
and
the
other
accidentall
.
The
accidentall
are
those
,
which
consist
of
the
spirite
,
and
for
the
same
,
that
they
consist
of
the
spirite
,
no
alteration
in
body
is
caused
:
as
of
the
Arte
,
and
science
:
and
these
by
notes
in
the
bodye
are
not
indicated
.
But
the
naturall
,
which
for
that
they
consist
in
vs
,
as
afore
taught
:
for
that
cause
doth
some
alteration
appeare
in
the
bodye
:
as
yre
,
feare
,
and
such
like
,
of
which
hereafter
(
in
this
worke
)
shall
be
intreated
.
To
be
briefe
,
this
Phisiognomie
is
aknowledge
which
leadeth
a
man
to
the
vnderstanding
and
knowing
both
of
the
naturall
motions
,
and
conditions
of
the
spirite
:
and
the
good
or
euill
fortune
,
by
the
outwarde
notes
and
lines
of
the
face
and
body
.
Yea
by
the
pases
many
times
is
the
heart
bewrayed
,
and
the
voyces
(
as
Aristotle
reporteth
)
are
notes
and
vtterers
of
the
inner
thoughtes
:
all
which
vnder
the
Phisiognomicall
science
are
contayned
.
Lucius
Scylla
,
and
Cesare
dictatoure
by
the
helpe
of
this
science
founde
out
and
iudged
the
wylie
craftes
and
disceites
of
their
aduersaries
manye
times
:
that
secretly
conered
their
malicious
mindes
,
by
their
fayre
shewes
.
The
most
singular
and
prudent
Plato
in
his
Phisiognomie
vttereth
these
wordes
:
that
the
man
which
hath
members
like
to
any
beast
insueth
his
nature
:
as
he
which
hath
an
Aquiline
or
hauked
nose
,
vseth
and
exercyseth
Aquiline
conditions
,
as
magnanimitie
,
cruelnesse
,
and
gréedie
catching
.
The
common
sort
at
this
day
,
without
any
reason
and
learning
,
doe
pronounce
and
iudge
certayne
matters
verie
straunge
of
men
:
as
when
he
sayth
of
anye
fowle
looke
,
this
person
pleaseth
me
nothing
.
They
also
say
,
God
defend
and
kéepe
me
from
the
fellowship
of
that
person
marked
:
as
are
the
bunch
backed
,
and
gogle
eyed
persons
.
By
which
euydently
appeareth
,
that
the
bodily
notes
of
Phisiognomating
by
the
naturall
conditions
of
men
doe
procure
and
cause
a
great
probablenesse
,
although
no
necessitie
.
To
conclude
,
all
the
workings
and
passions
of
the
spirite
,
appeare
to
be
matched
and
ioyned
with
the
bodie
:
which
especially
appeareth
in
the
passions
of
the
concupiscible
or
desirefull
spirite
:
as
are
yre
,
méekenesse
,
feare
,
pittifulnesse
,
mercie
,
and
such
lyke
:
which
are
not
caused
,
without
the
locall
motion
of
the
heart
dilating
,
and
drawing
togither
.
Of
thys
,
the
bodies
of
diuers
men
,
are
diuersly
disposed
,
according
to
the
dyuers
dispositions
of
spirites
:
in
that
mens
spirites
through
dyuers
members
,
are
diuersly
disposed
in
their
passions
.
To
ende
,
the
conditions
and
naturall
affections
,
that
consist
in
the
sensytiue
part
:
is
reported
of
the
Phylosopher
Aristotle
,
to
be
the
sense
gyuer
,
being
common
both
to
men
and
beastes
.
The
knowne
signes
and
notes
,
both
of
the
healthfull
and
sicke
bodies
,
after
the
condition
of
the
foure
qualities
.
First
the
signes
and
notes
of
a
hote
qualitie
.
The.
ij
.
chapter
.
THose
bodyes
naturally
hote
,
doe
most
speedily
encrease
,
and
waxe
fatte
:
as
the
like
in
yong
children
,
doth
well
appeare
.
But
after
yeares
such
waxe
drie
,
their
veyues
apparant
in
the
places
,
and
beating
fast
.
Also
their
breath
strong
,
their
voyce
lowde
,
mightie
and
great
of
strength
,
Iustie
and
strong
to
coeate
,
and
much
or
verie
often
desiring
thereto
.
Such
also
doe
féede
well
,
brooke
and
digest
their
meats
.
Further
they
haue
much
heare
on
their
heade
,
and
in
other
places
the
like
,
where
as
naturallye
the
same
shoulde
growe
:
and
that
thicke
bristled
,
speciallye
on
the
breast
.
The
cause
of
which
procéedeth
through
the
much
heate
of
the
heart
:
as
the
like
may
appeare
(
after
the
minde
of
auncient
men
)
both
in
the
Lion
,
and
Cocke
.
The
signes
of
those
bodies
of
a
colde
complextion
or
qualitie
.
The.
iij.
chapter
.
THose
bodies
naturally
cold
,
doc
slowe
increase
and
come
to
a
fatnesse
,
their
veynes
appeare
bigge
and
apparaunt
,
but
their
pulses
beate
slow
.
Also
their
breath
lowe
in
the
hearing
,
hauing
a
small
voyce
,
and
weake
to
c●eate
:
so
that
sildome
desiring
thereto
,
of
the
which
such
beget
few
children
.
They
also
be
great
sléepers
,
and
sléeping
often
:
yet
eating
little
,
weakely
digesting
,
and
bearing
their
meate
euill
.
Further
,
such
be
white
of
skinne
,
with
some
rednesse
mixed
:
and
in
the
féeling
appeare
cold
,
with
the
heares
thume
and
slowe
in
the
growing
,
whether
the
same
be
blacke
or
white
.
Also
dull
of
witte
,
fearing
or
trembling
of
a
light
cause
,
and
weake
to
labour
.
The
signes
of
those
bodies
of
a
moyst
qualitie
.
The.
iiij
.
Chapter
.
THose
bodies
naturally
moyst
,
be
tender
and
soft
of
fleshe
,
corpulent
,
wyth
their
ioyntes
and
bones
hidde
,
and
weake
of
strength
,
that
they
can
not
long
,
or
but
a
while
endure
to
labour
,
so
that
the
wearinesse
of
labour
is
soone
espyed
,
and
séene
in
them
.
Also
,
such
feare
and
tremble
in
a
maner
for
euerye
cause
,
coueting
to
sléepe
much
,
and
delighting
to
coeate
often
:
hauing
besides
thinne
heares
on
the
heade
,
and
but
little
in
quantitie
.
The
eyes
often
waterie
and
running
,
yet
in
wyt
foreward
,
and
apt
to
learne
.
The
signes
of
those
bodies
,
of
a
drie
qualitie
.
The.
v.
chapter
.
THose
bodies
naturally
drie
,
be
well
descerned
,
rough
in
the
féeling
,
and
leane
in
fleshe
,
yet
strong
and
may
wel
endure
to
labor
,
féeding
wel
,
and
their
ioyntes
also
in
the
places
verye
apparaunt
.
Besides
such
haue
much
heare
on
the
head
and
in
the
other
places
:
and
that
rough
,
and
curled
.
The
signes
of
temperate
and
helthfull
bodies
.
The.
vi
.
chapter
.
THose
bodies
temperate
and
helthfull
doe
féede
and
drinke
sufficiently
,
according
to
the
congruencie
of
nature
,
and
digest
the
like
:
so
that
thinges
néedefull
be
sauerie
to
them
,
and
doe
hunger
also
in
due
houres
,
ioying
besides
with
such
as
be
merrie
,
and
sléeping
their
full
sléepes
.
Further
thincking
themselues
both
light
of
bodie
to
go
light
on
the
grounde
,
and
sweating
lightlye
:
yet
seldome
snéesing
,
and
waxe
meanely
fatte
,
but
coloured
and
redde
in
the
face
,
and
in
the
féeling
hote
.
Besides
in
them
the
fiue
senses
haue
congruent
force
,
according
to
the
agréement
of
the
age
,
bodie
,
and
houre
.
The
signes
of
distemperat
and
vnhelthfull
bodies
.
The.
vii
.
chapter
.
THose
bodies
distemperate
and
vnhelthfull
,
be
in
all
poyntes
vnlike
to
the
bodies
temperate
and
helthfull
:
so
that
such
do
euilly
eate
,
and
that
very
little
,
&
force
not
to
drink
.
Also
they
doe
euilly
digest
&
brooke
their
meate
,
and
to
them
things
be
vnsauery
,
whereof
they
hunger
not
in
due
houres
,
and
giue
not
themselues
to
be
throughly
chéerefull
,
and
merrie
,
neither
reioysing
in
them
which
laugh
and
be
merrie
,
but
rather
alwayes
sad
,
and
the
like
contynuing
.
Further
such
make
their
sléepes
vnquietly
,
and
suppose
themselues
heauie
,
and
to
go
heauily
on
the
grounde
,
and
sildome
(
or
in
a
maner
)
sweate
any
thing
at
all
:
also
gape
,
or
snéese
often
,
and
stretch
their
armes
out
and
abroade
.
So
that
such
be
eyther
pale
,
or
ouer
high
coloured
in
the
face
,
&
in
them
also
are
the
fiue
senses
weake
,
and
such
as
cannot
long
endure
to
labour
:
yea
they
soone
forget
matters
,
spitting
muche
and
often
,
and
muche
filth
séene
commonly
in
their
noses
.
Also
they
be
(
in
a
maner
)
throughout
fatte
,
and
their
fleshe
blowne
or
puffed
vp
like
to
the
nose
,
and
their
handes
and
féete
,
doe
sometimes
sweate
,
and
their
eyes
doe
like
runne
.
The
signes
of
a
good
nature
and
memorie
.
The.
viii
.
chapter
.
THat
person
is
of
a
singuler
memorie
,
and
vnderstanding
,
and
well
fashyoned
in
nature
,
which
hath
both
moyst
and
soft
fleshe
,
being
a
meane
betwéene
roughnesse
and
lenitie
,
&
meane
of
stature
,
and
hath
a
ruddie
countinaunce
suffused
with
whitenesse
,
&
a
gentle
or
friendly
looke
:
whose
heare
on
the
heade
is
plaine
lying
,
and
hath
the
eyes
meanely
bigge
,
which
decline
to
a
roundenesse
,
and
the
heade
meanely
bigge
with
an
equalitie
:
the
neck
well
proportioned
,
and
the
shoulders
declining
downewardes
,
or
the
like
rather
readie
to
fall
.
Being
not
fleshye
about
the
shankes
and
knées
,
and
hath
a
cléere
and
meane
voyce
,
betwéene
small
and
great
,
of
a
meane
laughter
,
and
not
in
deriding
:
and
hath
also
the
palmes
of
the
handes
long
,
with
long
fingers
,
and
his
countinaunce
framing
after
a
chéerefull
and
merrie
sort
.
The
signes
of
a
good
vnderstanding
&
nature
,
after
Conciliatour
.
The.
ix
.
chapter
.
THat
man
is
of
a
singuler
nature
and
vnderstanding
,
whose
fleshe
is
tender
and
soft
,
with
a
meanenesse
betwéene
grosenesse
and
leanenesse
tending
.
And
that
the
face
be
not
muche
fleshye
,
the
shoulder
poyntes
somewhat
bearing
vp
,
the
belly
and
backe
not
fleshie
,
the
sides
decently
extensed
:
meane
of
stature
,
and
gentle
of
countinance
.
That
his
colour
also
be
a
meane
betwéene
white
and
red
:
being
somewhat
bright
and
cléere
,
and
the
skinne
thinne
.
Further
,
that
the
heare
of
the
heade
,
be
of
a
meane
thicknesse
,
abourne
in
colour
,
and
betwéene
plaine
and
curled
,
the
eies
betwéene
variable
and
blacke
,
and
the
bearde
in
a
meane
maner
,
sufficiently
thinne
and
fayre
.
The
signes
of
hote
and
drie
bodies
.
The.
x.
chapter
.
THose
bodies
after
full
grouth
be
thicke
,
bushy
of
heare
,
and
the
heare
on
the
heade
,
thick
and
blacke
.
Also
their
bodyes
in
the
ende
be
founde
leane
,
and
in
féeling
appéere
hote
:
hauing
besides
a
thickenesse
of
skinne
,
and
rough
,
and
strong
synewes
:
and
haue
also
both
the
vaines
,
bones
,
and
ioyntes
,
much
apparaunt
:
a
lowe
voyce
,
their
pulses
beating
verie
fast
,
and
their
mouing
the
lyke
:
yea
,
they
be
bold
,
stout
,
and
obstinate
with
all
.
These
hitherto
Rasis
.
The
men
of
a
temperate
nature
,
and
thys
borowed
out
of
Conciliatour
.
THe
stature
of
such
persons
,
obtayne
an
equalitie
betwéene
the
thrée
Diamiters
:
And
betwéene
a
fatnesse
and
leanesse
,
possesse
the
like
a
meane
habite
:
the
colour
of
these
is
whyte
mixed
with
red
:
their
skin
appeareth
thinne
and
cléere
:
their
handes
and
féete
in
all
dispositions
,
possesse
a
meane
,
their
heades
are
proportionally
formed
,
to
the
bodie
:
yet
great
vnto
the
respect
of
the
whole
body
,
and
flatted
lyke
to
a
Ball
of
Waxe
lightly
compressed
with
both
the
handes
on
eche
side
.
Their
nostrils
figured
erect
,
lineally
and
very
fayre
,
the
eyes
in
colour
like
to
the
Lyons
,
or
betwéene
the
black
and
variable
a
meane
.
In
which
(
after
the
minde
of
the
Author
)
a
cléere
moysture
consisteth
.
The
heares
on
the
heade
in
the
forme
appearing
a
meane
:
for
that
in
euerye
bodye
a
meane
consisteth
:
the
like
in
these
which
are
by
the
part
of
the
spirite
:
as
in
the
conditions
and
others
a
temperate
condition
is
founde
.
And
to
this
disposition
,
the
contrarie
shewe
forth
and
vtter
their
vnlike
.
Of
the
equalitie
of
the
same
nature
,
and
thys
written
of
Aristotle
,
vnto
king
Alexander
.
THe
Philosopher
Aristotle
learnedly
vttereth
,
that
the
equaler
and
more
temperate
creature
to
which
a
meanenesse
of
stature
agréeth
:
hath
the
eyes
black
,
and
heares
of
the
heade
of
lyke
colour
,
with
a
roundnesse
of
the
countinaunce
:
but
the
whitenesse
of
skinne
in
that
creature
commixed
with
a
rednesse
:
and
a
swartishe
colour
temperate
consisting
in
that
subiect
,
with
an
integritie
of
the
body
:
hauing
also
an
vprightnesse
of
stature
:
yea
a
meanesse
of
the
heade
,
formed
in
the
smalnesse
and
bignesse
,
a
person
also
vsing
the
raritie
of
wordes
,
but
when
néede
shall
requyre
:
and
a
meanesse
discerned
in
the
sounding
of
voice
.
When
that
nature
declyneth
to
a
blacknesse
and
yellownesse
,
then
is
the
best
temperancie
consisting
in
the
same
creature
:
for
this
creation
and
habite
(
Oh
Alexander
)
shall
well
please
and
lyke
thée
:
and
such
a
person
retayne
continually
about
thée
.
Here
mightie
Alexander
doe
I
enterpret
by
maner
of
the
condition
of
forme
:
but
thou
shalt
f●●e
and
prooue
the
same
,
in
the
certaintie
and
vprightnesse
of
vnderstanding
.
The
Phisiognomie
of
the
notes
of
a
sapient
Philosopher
,
and
thys
borowed
of
the
learned
Conciliatour
.
THis
singuler
man
affirmeth
his
stature
to
b●
vpright
with
an
equallitie
of
the
fleshe
,
the
colour
of
the
skin
white
pertaking
,
with
a
meane
rednesse
:
the
forme
of
hys
head
compowned
sufficient
bigge
and
large
:
the
eyes
conditioned
betwéene
a
black
and
variable
colour
,
whose
looke
is
●iscerned
like
to
one
merrie
:
the
hands
formed
plaine
with
a
séemely
diuision
of
the
fingers
,
and
modest
articulation
:
the
heares
on
the
head
séene
betwéene
many
and
fewe
,
and
a
meane
condition
consisting
betwéene
the
plaine
and
crisped
,
blackishe
and
yellow
in
colour
,
hauing
a
meane
bearde
and
fayre
,
and
sufficiently
thinne
:
these
hitherto
Conciliatour
.
The
signification
and
iudgement
of
the
abouesayde
,
vttered
by
the
auncient
Rasys
.
THis
worthye
Physition
,
openeth
the
notes
of
the
abouesayde
person
:
that
he
ought
to
be
of
an
vpright
stature
,
hauing
the
fleshe
of
the
bodye
throughout
equall
:
the
skinne
whyte
▪
myxed
with
a
small
rednesse
.
The
heares
on
the
head
discerned
a
meane
,
betwéene
the
plentie
and
fewe
,
and
betwéene
the
plaine
and
crysped
,
and
abourne
in
colour
.
The
handes
formed
seemely
and
plaine
,
and
the
fingers
comely
distaunt
a
sunder
.
The
forheade
(
in
respect
of
the
heade
)
formed
bigge
,
the
eyes
comely
conditioned
,
and
a
meane
betwéene
the
black
and
variable
:
the
fleshe
soft
in
the
féelin●
,
gentle
of
countinaunce
,
and
the
looke
discerned
as
one
smyling
:
These
hytherto
Rasis
.
The
signes
of
colde
and
moyst
bodies
,
after
Rasys
.
The.
xi
.
chapter
.
THose
bodies
be
iudged
soft
in
the
féeling
,
and
naked
of
heare
,
which
haue
gentle
and
soft
heares
on
the
head
,
the
veines
appearing
narrow
and
the
ioyntes
hidde
,
hauing
besides
corpulent
bodies
,
and
very
fatte
.
And
that
make
their
sléepes
weakely
,
and
vnquietly
:
and
slow
of
mouing
,
but
slower
in
their
pase
going
.
Further
,
such
bodies
be
eyther
colde
and
drie
,
or
hote
and
moyst
:
&
haue
mixte
dispositions
,
according
to
the
dispositions
of
the
simples
,
of
which
they
be
compouned
:
and
as
the
lyke
to
any
of
them
,
they
doe
approch
,
or
that
there
be
betwéene
them
a
meane
.
These
hytherto
Rasys
.
The
deuyding
of
mankinde
into
two
formes
or
natures
:
and
a
perfite
description
or
distinction
of
the
man
from
the
woman
,
after
Physiognomy
:
vttered
by
the
singular
Conciliatour
.
The.
xij
.
chap.
THe
wyse
and
skilfull
Phystognomers
,
in
their
examinations
,
doe
diuide
mankinde
into
two
formes
,
as
into
the
Masculynitie
and
Feminitie
,
according
to
the
propertie
of
the
spirite
.
For
man
naturally
,
except
his
procreation
be
hindered
,
is
perfiter
than
the
woman
,
both
in
conditions
and
anions
.
First
,
he
is
of
a
liuely
minde
and
courage
,
and
vnto
a
brunte
or
an
attempt
prest
and
vehement
:
yet
slowly
mooued
to
yre
,
slowly
pleased
,
aduised
in
businesses
,
in
due
and
fytte
tymes
studious
,
abroade
lyberall
,
stowte
,
iuste
,
trustie
,
vnconstaunt
or
wandring
from
place
to
place
,
and
true
of
his
worde
.
Of
which
Auicen
(
wryting
of
the
conditions
of
persons
)
reporteth
,
that
man
is
the
subtiller
:
and
that
women
are
more
pittiful
and
gentle
than
men
:
more
conuertible
,
lighter
perswaded
,
sooner
seduced
,
enuiouser
,
fearefuller
,
vnshamefaster
,
more
foolishe
,
lyars
,
more
fraudulent
,
more
receiue
frawde
,
more
estéeming
trifles
,
slower
,
tenderer
,
weaker
,
and
more
prone
,
or
sooner
drawing
into
familiaritie
,
and
into
companie
with
an
other
.
This
like
vttereth
the
Phylosopher
,
in
lib.
9.
de
hystoria
Animalium
,
cap.
primo
:
that
man
in
nature
is
perfitest
:
and
for
the
same
cause
,
the
proportions
of
al
the
members
and
parts
are
séemelier
,
and
stronger
compact
:
in
so
much
that
the
woman
is
more
pittifull
and
mercifuller
,
yea
readyer
to
teares
&
wéepe
,
than
the
man
:
yet
enuious
,
full
of
complayntes
,
euiller
speaking
,
backbyting
,
and
slaundering
.
Besides
more
sorrowfull
,
carefull
,
and
dispayring
,
than
the
man
:
yea
more
impudent
;
a
greater
lyer
,
lighter
deceyued
,
apter
to
call
to
memorie
or
remember
matters
:
vnto
these
watchfuller
,
sluggisher
,
lesser
sturring
abroade
,
and
lesser
desiring
meate
.
But
the
man
(
as
aboue
vttered
▪
)
lyuelier
,
more
stirring
,
and
stronger
.
Auerrois
primo
phisico
.
commen
.
81.
vttereth
,
that
the
woman
is
●npe●fiter
than
the
man
:
and
the
femininitie
hapneth
to
man
by
accidence
(
an
other
texte
openeth
)
of
the
depriuing
.
And
the
learned
Ioannitius
in
hisagogis
reporteth
,
that
the
man
differeth
from
the
woman
,
in
the
same
,
that
he
is
hottér
and
drier
than
the
woman
,
and
shée
contrariwise
colder
and
moyster
than
he
.
And
the
singuler
Aristotle
vttereth
;
in
primo
de
animali
:
that
the
:
worthiest
,
noblest
,
and
with
vs
more
common
and
knowne
,
yea
and
the
more
stable
and
safe
creature
,
is
man
.
And
in
the.
〈◊〉
.
de
animalib
.
Aristotle
reporteth
,
that
man
among
all
other
creatures
,
is
accounted
the
worthier
:
and
of
the
virill
kinde
,
the
Males
are
stronger
,
and
stowter
,
than
the
Females
:
except
in
the
Beare
,
and
Lybarde
,
as
.
8.
de
Animalibus
.
In
all
the
kinds
of
Beastes
,
the
Females
haue
a
more
dead
minde
,
and
are
lesse
pacient
,
and
maye
sooner
be
conuerted
,
and
are
sooner
angred
,
and
sooner
appeased
,
and
a●e
of
a●●●●er
heate
:
they
are
bosides
rashe
and
hastie
,
and
inuericundious
:
and
haue
a
small
head
,
the
face
and
neck
stender
,
the
breast
and
shoulder
points
narrower
,
the
rybbes
lesser
,
but
the
haunches
bigge
,
and
buttockes
the
like●
the
legges
also
are
slender
,
the
handes
and
féete
slender
and
thinne
.
The
Females
in
al
the
kindes
of
Beastes
(
as
afore
reported
)
are
four●●e
fearefuller
,
and
p●●uisher
or
●●owarder
condicioned
than
the
Males
.
These
hytherto
,
Almansor
secundus
.
The
woman
for
the
more
part
is
light
of
beliefe
,
and
vngracious
or
frowarde
in
conditions
.
The
light
beliefe
,
signifieth
the
malice
of
vnderstanding
:
but
the
temperate
is
more
congruent
,
as
reporteth
Hyppocrates
,
in
lib.
secretorum
.
But
if
the
man
possesseth
the
womans
properties
:
whose
note
appeareth
,
that
he
is
vnfaythfull
,
an
yll
reporter
,
and
a
lyar
:
and
thys
rather
,
when
he
draweth
néere
to
the
woman
,
by
the
counterfayting
,
the
often
shifting
,
and
decking
of
partes
.
The
like
may
be
sayde
of
the
womans
qualities
,
when
shée
often
exercyseth
and
foloweth
néere
man
,
in
the
apparelling
and
decking
of
hir
bodye
like
to
hym
:
as
did
that
manly
woman
Fracassa
,
of
whome
shall
fullie
be
vttered
,
in
the
proper
place
.
The
Phylosopher
Arystotle
reporteth
,
that
the
person
which
leaneth
with
the
body
to
the
right
side
in
the
going
,
to
be
effeminate
,
in
that
he
is
of
a
moyst
qualitie
,
and
soft
of
skinne
.
The
like
of
these
Cocles
noted
,
to
haue
a
soft
skinne
,
a
cléere
and
fayre
throte
,
effeminate
legges
,
and
for
the
more
part
were
slender
,
but
the
haunches
were
bigge
and
soft
,
the
face
whyte
,
and
pympled
,
the
voyce
small
,
lowe
,
and
horsely
:
lyke
to
the
common
Harlot
,
haunting
verie
often
mans
company
:
and
these
haue
many
other
notes
,
which
for
that
they
are
more
at
large
vttered
,
in
other
places
of
his
booke
,
he
doth
here
wittingly
omyt
them
.
And
in
his
tyme
was
a
certayne
noble
person
imprisoned
,
being
one
of
these
.
And
an
other
effeminate
person
he
sawe
of
the
Citie
of
Luca
,
being
of
.
lx.
yeares
,
which
hanged
or
leaned
to
the
left
side
as
he
went
,
and
had
a
red
colour
in
the
face
,
so
fayre
a
throte
as
the
cléere
woman
,
the
face
pimpled
,
the
heares
of
the
heade
trussed
and
finely
trimmed
,
the
voice
small
and
soft
,
and
to
be
briefe
,
he
was
a
verie
effeminate
person
and
Cyned
.
The
man
(
to
come
vnto
the
matter
)
by
the
part
of
the
composition
of
habitude
,
ought
to
be
as
Conciliatour
vttereth
:
that
is
,
the
perfite
man
(
if
the
lasciuious
nature
disturbeth
not
the
order
)
hath
a
bigge
head
,
the
face
in
bredth
and
length
,
equallie
stretched
out
,
according
to
proportion
:
the
neck
bigge
,
liuely
&
sinewed
,
the
breast
strong
and
large
,
the
shoulder
pointes
and
ribbes
bigge
to
the
backe
,
and
afore
,
strongly
coupled
and
ioyned
togither
:
the
back
throughout
sinewed
,
and
strong
ioynted
,
the
belly
but
meanely
fleshie
,
the
hips
and
buttockes
,
lesser
and
smaller
than
the
womans
:
to
conclude
in
all
parts
much
bigger
and
stronger
than
the
woman
,
vnlesse
any
accident
may
contrarie
the
abouesayde
,
as
in
the
kinde
of
rapine
or
gréedie
catching
birds
,
a
temperate
nature
found
.
The
woman
ought
to
haue
a
contrarie
composition
,
as
a
small
head
,
a
long
face
,
a
small
necke
,
a
large
throte
,
and
somewhat
eminent
,
the
breast
narrowe
,
the
shoulder
pointes
flatte
lying
,
the
flanckes
and
ribbes
slender
,
the
back
lyke
:
but
the
hips
and
buttockes
,
bigger
than
the
mans
:
the
legges
in
a
maner
of
one
bignesse
throughout
,
the
féete
small
,
the
héeles
flat
,
short
armes
,
the
hands
and
fingers
small
,
the
lippes
thinne
,
and
the
chin
round
,
with
a
certaine
pit
or
denting
in
,
whether
the
same
be
of
length
or
bredth
,
the
fleshe
soft
in
féeling
,
and
long
comely
heares
on
the
head
:
yet
little
and
small
heares
on
the
breast
,
belly
,
hands
,
and
féete
,
through
hir
cold
complexion
:
and
of
the
same
weaker
of
strength
and
courage
,
and
lesse
bolde
through
hir
narrow
breast
which
shée
hath
,
yet
coupled
she
is
to
man
to
yéelde
(
by
their
consents
)
a
naturall
tribute
to
the
worlde
.
The
gelded
persons
become
not
onely
weake
of
bodie
,
but
in
minde
and
courage
little
differ
from
the
woman
,
as
the
Phylosopher
Aristotle
reporteth
.
This
worthie
lesson
also
the
Philosopher
vttreth
,
that
he
wisheth
to
flie
and
eschewe
that
womans
company
,
when
she
is
of
composition
manly
:
for
there
is
a
sure
token
in
hir
,
both
of
luxurie
,
and
wickednesse
,
but
contrarie
,
iudge
the
courage
of
such
men
,
which
in
composition
be
effeminate
.
The
iudgement
of
the
colours
of
the
whole
body
.
The
xii
.
chapter
.
THe
colour
is
manye
wayes
chaunged
,
according
to
the
commixion
of
the
humours
:
and
according
to
the
dominion
of
them
intensiuely
and
remissinely
,
by
which
also
a
man
must
Phisiognomate
.
For
the
iudging
of
colours
,
except
the
proper
effect
be
adioyned
to
his
cause
:
errour
to
the
iudger
,
must
in
manye
happen
.
So
that
their
natures
and
qualities
cannot
easily
be
iudged
,
except
a
man
diligently
consider
the
proper
country
in
which
eche
be
borne
:
for
that
we
sée
in
many
places
,
and
chiefely
in
Italy
,
manye
nations
dwelling
togither
,
lyke
as
the
Iewe
,
Turke
,
Schauone
,
Gréeke
,
and
highe
Almayne
,
and
many
others
.
Whose
mixt
natures
must
be
considred
,
if
a
man
wil
rightly
phisiognomate
,
and
iudge
vpon
anye
of
these
aboue
named
,
or
of
any
other
nation
besides
.
Seing
those
people
dwelling
farre
North
,
be
strong
of
bodie
,
comely
of
colour
,
soft
of
flesh
,
bigge
bellied
,
yet
simple
,
yrefull
,
of
small
learning
,
meane
of
counsell
,
vnstable
,
lyers
,
deceyuers
,
and
boasters
.
And
on
such
wise
temper
your
iudgement
,
according
to
the
nature
of
the
place
and
countrie
,
where
such
are
borne
:
which
in
an
other
chapiter
happily
,
I
wyll
further
write
of
.
But
to
returne
vnto
the
matter
,
vnderstand
that
the
whyte
,
wanne
,
and
yellowish
colour
is
a
note
of
the
deminished
decoction
:
if
this
dimunition
therefore
hapneth
,
the
goodnesse
of
nature
shall
like
be
diminished
.
For
which
cause
,
flie
and
eschue
the
companye
of
a
wanne
,
and
yellow
coloured
man
,
for
that
he
is
gyuen
to
vices
,
and
luxurie
:
but
this
luxurie
,
doth
the
Philosopher
here
meane
to
be
the
immoderate
appetite
of
the
thankfull
matter
,
in
causing
euil
works
vnto
others
hurt
and
lesse
,
and
not
of
the
coeating
alone
:
in
that
coldnesse
,
is
a
contrarie
vnto
that
lust
:
seing
the
lust
is
caused
,
of
hotenesse
and
moystnesse
.
For
the
wanne
,
and
yellow
colour
,
doth
here
rather
argue
coldnesse
.
Further
,
the
wanne
colour
,
is
the
way
&
beginning
of
the
mortifying
of
natural
heate
,
and
extinction
of
the
same
:
by
which
reason
appeareth
,
that
the
wanne
colour
doth
no
otherwise
differ
from
the
black
,
but
as
to
the
remission
of
the
mortifying
.
And
by
thys
wanne
colour
,
is
to
be
vnderstanded
the
leadie
colour
.
The
learned
Auicen
wryteth
,
that
the
whytenesse
of
colour
is
a
note
of
the
depriuing
of
bloude
,
or
the
scarcitie
of
it
with
a
coldnesse
,
for
if
this
colour
should
procéede
of
a
whotnesse
,
and
that
with
the
Cholerick
humour
,
then
shoulde
it
tende
vnto
a
cytrinesse
.
Further
Auicen
writeth
,
that
the
ruddie
colour
,
doth
signifie
the
plentie
of
bloude
:
the
red
and
somewhat
red
colour
,
doth
declare
the
hotenesse
of
qualitie
:
yet
more
doth
the
somewhat
red
colour
,
declare
the
red
choller
:
and
the
red
colour
,
the
sanguine
choller
.
Here
further
is
to
be
noted
,
that
the
colour
somewhat
red
,
doth
signifie
the
depriuing
of
bloud
:
although
there
appeareth
not
the
red
choller
,
as
the
lyke
hapneth
in
the
helthfull
bodies
.
But
a
very
swart
colour
,
as
betwéene
the
black
and
yellow
appearing
,
doth
rather
signifie
coldenesse
,
throughe
which
,
the
bloud
then
is
deminished
&
congealed
:
and
that
little
so
congealed
,
is
through
the
same
turned
into
a
blacknesse
,
which
chaungeth
the
colour
of
the
skinne
.
And
this
we
name
a
wanne
or
yellow
colour
,
according
to
the
intensine
,
and
remissiue
dominion
.
The
honie
colour
,
signifieth
a
coldnesse
and
drienesse
:
for
as
much
as
the
colour
is
the
same
which
insueth
a
pure
blacke
choller
.
So
that
the
whytenesse
of
colour
,
foloweth
the
condition
of
flewme
,
and
qualitie
of
the
moysture
:
but
the
gréenenesse
of
colour
doth
rather
argue
the
bloud
congealed
,
which
then
tendeth
to
a
blacknesse
:
so
that
the
same
commixed
to
the
flewme
,
is
made
gréene
:
yet
doth
the
whytishe
graye
colour
,
rather
signifie
a
flewmatick
coldnesse
,
mixed
with
a
little
red
choller
.
And
after
the
opinion
of
many
Phisitions
,
the
colour
is
for
the
more
part
chaunged
,
through
the
lyuer
:
vnto
a
reddishnesse
and
whytenesse
:
and
through
the
milt
,
into
a
swartnesse
.
Further
Auicen
writeth
,
that
the
swart
yellow
colour
,
doth
argue
the
redde
choller
:
but
the
darck
browne
colour
,
doth
signifie
the
black
choller
.
And
the
like
in
(
a
maner
to
this
)
affirmeth
Auerrois
,
which
wryteth
that
in
an
equall
climate
,
the
swart
yellow
colour
,
doth
declare
that
the
redde
choller
,
to
gouerne
the
chollerick
:
but
the
darcke
browne
colour
doth
testifie
in
the
same
climate
,
the
dominion
of
the
blacke
choller
.
Auicen
also
wryteth
,
that
the
body
commeth
red
,
through
the
dominion
of
bloud
,
and
whyte
in
colour
(
as
the
Iuorie
)
of
the
flewmatick
humour
.
Besides
these
,
the
complexion
hauing
a
mixte
colour
,
both
of
the
whyte
and
red
,
is
after
the
estimation
,
a
meane
temperated
.
Rasis
also
reporteth
,
that
the
qualitie
of
the
bodie
through
the
colour
,
and
habitude
of
the
same
:
of
the
féeling
and
operations
,
and
of
the
matters
yssuing
from
the
bodie
,
is
so
knowne
.
For
the
whyte
and
swartishe
colour
,
and
of
a
whytenesse
and
graynesse
mixed
:
and
the
wanne
and
leadie
colour
,
doe
innuate
a
colde
complexion
:
But
the
red
,
reddish
,
the
high
red
,
and
bl●ake
red
,
all
these
demonstrate
a
hotenesse
of
complexion
:
and
if
a
cléerenesse
and
thinnesse
be
conioyned
to
the
colour
:
the
cléerenesse
and
thinnesse
of
humours
,
are
then
declared
.
But
if
a
troublednesse
and
grosenesse
be
mixed
to
it
,
the
grosenesse
of
humours
is
then
signified
.
The
whyte
colour
besides
to
which
a
rednesse
,
with
the
thinnesse
and
cléerenesse
is
admixed
,
doth
demonstrate
an
equallitie
of
the
complexion
.
That
if
a
rednesse
shall
abounde
,
and
the
cléerenesse
shall
be
lesser
,
the
dominion
of
bloud
is
there
signified
.
But
if
the
rednesse
shall
so
muche
be
diminished
,
that
it
approcheth
to
the
colour
of
yuorie
,
doth
innuate
the
paucitie
of
bloude
.
Which
if
the
same
shall
yet
be
more
diminished
,
in
such
maner
,
that
of
the
same
appeareth
in
a
maner
nothing
at
all
,
the
darke
wanne
colour
procéedeth
:
which
portendeth
the
paucitie
both
of
choller
and
bloud
,
and
the
dominion
of
flewme
in
that
body
.
But
if
this
colour
approcheth
to
a
whytenesse
,
to
which
a
gréenenesse
is
admixed
,
then
insueth
the
same
,
which
of
the
Phisitions
is
named
a
leadie
colour
:
which
declareth
a
diminution
of
the
bloud
and
red
choller
,
and
indicateth
the
dominion
of
the
black
choller
and
flewme
.
The
swartish
colour
,
if
the
same
shall
approch
to
a
rednesse
,
or
that
to
it
this
admixed
,
doth
demonstrate
a
grosse
bloud
to
beare
sway
,
according
to
the
quantitie
,
which
to
it
is
approched
,
or
if
a
rednesse
to
it
be
admixed
.
And
the
colour
perfitely
swartishe
,
which
is
approched
to
a
gréenesse
,
doth
declare
the
dominion
of
the
black
choller
.
But
bodies
coloured
with
a
redde
coulour
,
which
is
found
to
drawe
néerer
to
a
whytenesse
,
are
of
a
colde
complexion
.
If
the
colour
,
shall
appéere
néerer
to
a
gréenenesse
or
graynesse
,
shall
be
of
a
hote
complexion
.
But
the
other
are
cytrine
bodies
,
which
to
a
whitenesse
pertake
a
néere
subtilnesse
:
which
colour
in
the
helthfull
,
or
in
whome
the
multitude
of
bloude
consisteth
,
and
not
for
the
dominion
of
choller
.
So
that
these
bodies
are
not
cytrine
,
but
accydentally
or
by
accydence
.
Yet
the
other
bodies
perfitly
cytrine
,
are
somewhat
cléere
,
which
like
perseuer
at
any
time
.
And
these
are
,
chollericke
bodies
.
There
are
besides
of
these
certayne
,
which
with
a
cytrinesse
,
approch
to
a
gréenenesse
and
swartish
colour
,
pertaking
a
small
fayrenesse
:
in
which
either
choller
beareth
swaye
:
whose
complexion
is
prooued
and
knowne
to
be
worser
than
all
others
.
The
Lyuer
and
Mylt
,
hauing
the
like
qualitie
and
condition
,
are
for
the
more
part
diseased
:
and
the
health
of
these
bodies
,
is
not
firme
,
nor
permanent
or
contynuing
.
But
the
bodies
hauing
a
darcke
colour
,
which
are
néerer
to
a
cytrynesse
,
are
of
a
hote
complexion
:
and
néere
to
the
redde
choller
.
And
those
which
haue
a
gréenenesse
admixed
,
are
less●
hote
,
and
pertayne
to
the
black
choller
.
Conciliatore
reporteth
,
that
the
black
colour
,
very
soft
,
doth
declare
a
weake
,
fearefull
,
&
craftie
man
,
applied
vnto
them
which
dwel
farre
South
,
like
as
the
Indian
:
&
that
bicause
such
are
Melancholick
:
whose
property
is
to
be
feareful
.
Againe
,
the
Moores
and
the
Egyptians
,
and
through
the
inordinate
heate
,
vnder
which
they
be
borne
,
are
thereby
but
weake
.
If
the
redde
colour
shall
be
sparsed
wyth
a
whyte
,
doth
then
declare
stowte
&
strong
persons
,
The
colour
which
is
a
meane
betwéene
these
two
,
doth
denote
a
temperament
of
qualitie
,
proportioned
to
them
,
which
dwell
vnder
such
a
clymate
.
The
colour
betwéene
a
yellownesse
not
tincted
,
and
a
blacknesse
,
which
chaungeth
into
a
cléere
browne
:
doth
declare
a
good
witte
,
and
honest
maners
.
Such
persons
the
Philosopher
Aristotle
,
willed
king
Alexander
to
retaine
to
his
person
,
and
about
him
.
The
colour
couered
with
a
palenesse
,
doth
testifie
a
weake
&
fearefull
person
,
&
that
such
a
one
to
be
bereft
and
taken
in
the
loue
of
a
woman
:
and
applied
after
the
kinde
,
vnto
heresies
:
except
this
hapneth
in
passions
.
When
the
colour
shall
be
a
swart
camelline
,
mixed
to
a
palenesse
:
doth
then
demonstrate
such
a
person
to
be
a
babler
,
vndiscréete
and
full
of
yre
.
The
blacknesse
of
colour
like
to
the
cléere
horne
,
in
anye
man
,
is
a
note
of
adustion
:
and
this
is
generall
,
as
wel
in
the
members
,
as
in
the
colour
of
the
heares
of
the
heade
.
Whose
colour
is
a
darke
gréene
,
or
black
,
and
not
soft
in
the
féeling
,
doth
argue
such
persons
to
be
prone
vnto
yre
.
A
ruddie
colour
of
the
bodye
,
is
an
argument
of
a
mischieuous
man
,
and
endued
with
variable
maners
.
The
colour
verye
redde
,
doth
declare
suche
a
person
(
of
experience
knowne
)
to
be
craftie
,
and
applyed
to
the
Foxe
:
also
the
prouerbe
vttereth
,
that
we
sildome
sée
a
little
man
méeke
,
and
a
ruddie
man
faythfull
,
but
the
godly
I
here
except
.
The
face
redde
spotted
,
so
that
the
greater
rednesse
appeareth
in
the
forehead
,
and
frée
from
the
eyes
:
doth
declare
a
shamefast
person
,
and
applied
vnto
the
passion
:
for
that
the
shamefast
face
for
the
more
part
,
is
couered
with
a
rednesse
.
The
colour
whyte
,
wyth
some
redde
mixed
,
doth
argue
strong
&
stowte
persons
,
applyed
vnto
the
Septentrionals
.
The
colour
mightily
and
ouer
whyte
,
is
contrarie
to
vertue
,
for
that
the
same
signifieth
the
person
to
be
a
sluggarde
:
for
as
much
as
he
is
of
a
flegmatick
,
and
colde
qualitie
,
and
through
the
same
fearefull
.
That
colour
which
is
deformed
with
a
palenesse
,
doth
testifie
a
weake
and
fearefull
person
,
and
a
hafter
or
ouerthwarter
:
if
that
neyther
sicknesse
,
nor
earnest
studie
,
be
the
cause
of
that
palenesse
.
The
colour
swarter
,
and
mixed
with
a
palenesse
:
doth
declare
that
person
to
be
a
glutton
,
a
babler
,
and
vndiscréete
,
both
of
yre
,
and
tongue
.
That
person
which
hath
a
rednesse
simply
,
with
a
pleasaunt
moouing
and
playing
of
the
lippes
,
and
inlarging
of
the
nostrels
:
doth
argue
such
a
mans
minde
to
be
occupied
and
troubled
with
a
most
great
yre
,
and
referred
vnto
the
accidences
of
the
passion
.
The
cheekes
and
eyes
red
aboue
,
with
a
certaine
moysture
like
to
watery
pimples
:
doe
denote
such
to
be
Drunkards
,
and
louers
of
Wine
,
and
strong
drinkes
:
applyed
to
the
men
,
of
the
Cytie
of
Pauie
.
If
the
eyes
appeare
redde
and
drie
,
then
doth
it
declare
such
a
person
to
be
stoute
,
and
soone
mooued
to
yre
:
and
referred
to
the
passion
,
which
like
so
hapneth
in
that
action
.
The
eyes
appearing
verye
black
,
doe
declare
such
a
person
to
be
fearefull
,
and
couetous
of
gaine
.
The
eies
a
white
gray
,
and
troubled
:
are
notes
of
a
fearefull
person
:
and
compared
to
the
Goate
and
shéepe
.
The
eyes
not
very
black
,
to
a
yellownesse
tending
,
like
to
the
Lyons
:
doth
declare
an
honest
and
friendly
person
,
compared
to
the
Lyon
and
Eagle
.
And
a
meannesse
of
colour
,
with
an
abatement
:
doth
signifie
shamefastnesse
and
honestie
.
And
whose
inner
partes
of
the
lippes
,
shall
not
be
with
a
certaine
rednesse
coloured
:
is
then
of
the
Phisitions
iudged
sickly
.
When
the
veynes
both
of
the
temples
,
and
behinde
the
necke
,
doe
appeare
to
waxe
redde
,
otherwise
to
swell
out
,
and
that
the
eyes
seeme
prominent
and
bloudie
:
doe
argue
an
yrefulnesse
so
vehement
,
that
they
incurre
vnto
a
madnesse
:
and
referred
to
the
passion
.
When
the
countinaunce
appeareth
all
redde
,
doth
then
eyther
declare
a
shamefastenesse
,
or
to
be
a
Wine
bibber
:
and
this
rednesse
is
readilye
knowne
by
tokens
of
the
eies
,
and
by
the
custome
of
it
.
That
person
which
hath
a
fyrie
rednesse
on
the
breast
,
and
face
,
is
in●amed
with
yre
,
and
easilye
commeth
franticke
and
mad
:
as
the
like
of
these
,
the
Phisiognomer
hath
knowne
by
experience
,
in
sundrie
persons
,
and
referred
to
the
passion
.
The
redde
colour
of
the
heares
of
the
head
intensed
,
is
a
note
of
craftie
wiles
and
deceytes
,
of
much
yre
,
and
of
fransinesse
,
when
as
the
same
declareth
the
aboundance
of
choller
.
The
browne
Chestnut
colour
,
doth
declare
vprightnesse
,
and
the
loue
of
iustice
:
and
all
report
,
especially
Nuncius
naturae
,
in
the
seuenth
booke
of
the
nature
of
beastes
,
and
in
the
first
Chapiter
,
of
the
condition
of
a
Nurse
,
where
he
vttereth
,
that
of
those
,
the
better
and
healthfuller
sort
are
they
,
which
be
browne
in
colour
,
than
the
whyte
woman
,
and
haue
a
helthfuller
milke
:
the
selfe
same
affirmeth
Auicen
.
4.
de
animalibus
.
Those
persons
hauing
a
flerie
redde
colour
,
or
néere
to
it
,
doe
retaine
anger
long
,
that
harde
to
be
qualified
and
appeased
,
and
harde
to
be
ruled
,
when
they
be
angred
:
and
suche
are
referred
to
the
passion
,
that
is
,
vnto
the
maner
appearing
,
in
any
such
grieuously
angred
.
Those
persons
which
haue
the
veines
of
the
necke
extensed
,
and
appearing
bigge
and
eminent
out
,
with
a
red
colour
tincted
,
doe
retaine
anger
long
:
and
suche
an
vngracious
anger
,
that
harde
it
is
to
be
appeased
.
Those
also
(
as
the
Philosopher
wryteth
)
be
referred
to
the
maner
appearing
,
for
that
in
such
an
yre
this
hapneth
,
as
that
the
veines
to
be
extended
and
magnified
,
through
the
boyling
and
swelling
vp
of
the
bloude
,
and
spirites
from
the
heart
,
which
so
retch
out
those
veines
as
is
aforesayde
:
and
the
like
iudge
in
the
forhead
,
where
we
vtter
iudgement
of
the
lynes
there
séene
.
The
iudgement
of
the
colour
,
and
substaunce
of
the
heares
of
the
head
,
and
in
all
other
places
of
the
body
.
The
xiii
.
chapter
.
NVncius
naturae
vttreth
,
in
lib.
2.
de
partibus
.
cap.
14.
animalium
,
that
of
all
lyuing
creatures
,
man
in
especiall
,
is
thickest
and
hath
most
plentie
of
heares
on
the
head
.
The
cause
of
which
matter
is
applyed
,
as
well
vnto
a
necessitie
,
as
vnto
the
reason
of
a
helpe
and
succour
.
For
necessarie
it
was
that
the
heares
should
be
,
both
for
the
moysture
of
the
braine
,
and
seames
of
the
scull
:
for
where
the
most
quantitie
of
humours
and
heate
is
,
there
of
necessity
must
the
great
plenty
of
heares
growe
,
for
the
reason
&
cause
of
a
defence
,
that
the
daylie
increasing
&
growing
of
the
heares
,
couering
the
head
,
may
so
defende
and
succour
it
from
the
extreme
colde
,
and
mightie
heate
.
Seing
mans
brayne
in
proportion
,
is
greatest
and
moystest
,
for
that
cause
it
néedeth
especiallye
a
defence
.
&c.
Isydore
reporteth
,
that
the
heares
of
the
heade
were
ordayned
of
nature
,
to
couer
and
beséeme
the
head
:
&
that
these
might
so
defende
the
braine
from
the
colde
,
and
heate
of
the
Sunne
.
Albertus
in
lib.
de
animalibus
.
cap.
3.
reporteth
,
that
the
heares
procéede
of
the
grosser
vapours
issuing
by
the
poores
of
the
skinne
of
the
heade
,
sent
forth
by
heate
,
through
the
narrowe
holes
of
the
skinne
,
which
dryed
and
hardned
in
the
comming
forth
,
through
the
outward
colde
of
the
ayre
.
And
the
heares
of
the
head
which
slowly
increase
(
through
the
lacke
of
bloud
)
is
a
note
,
that
the
complexion
to
be
verye
moyst
.
That
if
these
spéedily
increase
,
is
a
note
that
the
body
declyneth
vnto
a
drynesse
.
But
to
come
to
the
matter
,
the
heares
of
the
head
doe
naturally
declare
,
the
qualities
&
quantities
of
humours
,
and
the
conditions
of
the
spirite
or
minde
.
The
Phylosopher
also
(
in
.
5.
de
generatione
animalium
,
cap.
3.
)
vttereth
,
that
the
cause
of
the
bignesse
and
smalnesse
of
the
heares
of
the
head
,
is
most
chiefely
caused
,
and
growe
out
of
the
skin
,
and
not
out
of
the
flesh
:
when
the
humour
in
them
is
euaporated
,
and
breatheth
forth
:
seing
we
sée
that
the
grosse
heares
doe
spring
out
of
a
thick
and
grosse
skinne
,
and
the
small
heares
out
of
a
thinne
and
soft
skinne
,
these
hytherto
Aristotle
.
So
that
when
hotenesse
and
drinesse
be
conioyned
,
the
heares
of
the
head
doe
much
sooner
grow
,
&
waxe
many
&
thick
.
For
as
much
,
as
the
much
quantity
,
signifieth
a
hotenesse
:
and
the
bignesse
of
them
,
a
much
fumositie
.
And
for
that
cause
in
yong
men
,
there
is
a
more
quantitie
,
than
in
children
:
for
as
much
,
as
the
matter
of
children
is
vaperous
,
and
not
humerous
.
And
the
contraries
of
these
,
doe
folow
their
contraries
.
Further
,
the
signification
by
the
part
of
the
figure
,
is
that
the
crispednesse
declareth
a
hotenesse
,
and
drinesse
:
for
the
same
is
caused
,
when
it
findeth
a
tortuousnesse
both
of
the
holes
and
powers
:
but
this
doubt
is
not
here
resolued
,
when
as
the
complexion
is
altered
,
although
the
two
first
matters
be
chaunged
.
The
playnnesse
and
flat
lying
of
the
heares
of
the
head
doth
signifie
a
contrarie
,
that
is
,
coldnesse
and
moystnesse
,
as
euidently
appeareth
.
As
touching
the
part
of
the
colour
,
the
blacknesse
signifieth
a
hotenesse
:
which
blacknesse
is
here
ment
like
to
the
cléere
horne
:
with
a
roughnesse
,
and
somewhat
tortuous
.
The
whitishnesse
signifieth
a
coldnesse
:
but
the
citrinnesse
and
rednesse
,
signifieth
an
equalitie
:
and
the
whitishnesse
doth
eyther
argue
a
vehement
coldenesse
,
as
the
horinesse
:
or
a
strong
and
mightie
drinesse
,
which
like
hapneth
in
the
vegetalles
,
when
they
are
dried
:
which
from
their
blacknesse
,
or
gréenesse
,
passe
into
a
whytenesse
:
and
this
like
hapneth
not
to
men
,
but
in
the
ende
of
drying
sicknesses
.
Auerroys
(
quarto
colligit
capitulo
)
of
the
notes
of
the
complexion
of
the
whole
bodye
reporteth
,
that
the
signification
of
the
colour
of
the
heares
of
the
head
,
is
not
verified
(
for
the
more
part
)
but
in
temperate
climates
:
although
in
euery
climate
,
may
be
somewhat
comprehended
,
in
comparing
the
men
of
that
climate
dwelling
there
vnder
.
As
for
example
in
the
Germanes
and
Moores
,
of
which
the
Moores
are
black
,
and
their
heares
are
crisped
,
with
an
vttermost
tortuousnesse
:
yet
not
for
this
,
is
their
complextion
hote
,
but
rather
these
notes
ought
to
be
attributed
to
the
outwarde
heate
,
seing
they
are
knowne
rather
to
be
colde
,
through
the
heate
vaporating
.
But
the
Germanes
,
Wendenland
people
,
and
those
which
dwell
in
the
colde
countries
,
are
white
of
body
,
their
heares
yellow
and
plaine
:
yet
not
for
this
,
is
it
generally
to
be
sayde
,
that
they
be
colde
:
but
rather
that
their
complexion
is
very
hote
,
in
that
the
heate
is
included
in
the
inwarde
partes
of
their
bodies
:
as
the
like
hapneth
,
in
the
winter
time
.
Gallen
vttreth
,
that
the
white
heares
of
the
head
,
doe
declare
a
cold
complexion
:
and
the
quality
of
a
deminished
coldnesse
,
hath
the
heares
of
the
heade
yellow
to
Gold
:
and
the
complexion
of
a
diminished
hotnesse
,
hath
the
heares
of
the
heade
redde
in
colour
.
Auerroys
wryteth
,
that
in
whome
coldnesse
is
lesser
than
hotnesse
,
hath
golden
or
yellow
heares
on
the
heade
,
in
that
the
yellownesse
,
doth
signifie
the
complextion
of
a
diminished
coldenesse
.
And
the
rednesse
of
heares
on
the
head
,
doe
declare
a
complextion
of
lesser
hotenesse
,
than
is
the
qualitie
hauing
black
heares
:
and
this
(
for
a
truth
)
is
true
,
in
that
the
rednesse
is
néere
,
and
a
neighbour
vnto
blacknesse
:
&
like
the
yellownesse
,
and
whitnesse
.
The
golden
colour
of
the
heares
,
hath
an
equall
and
temperate
qualitie
,
of
the
yellow
,
and
red
,
mixt
and
compound
togyther
,
these
hytherto
Auerroys
.
The
ayres
and
Countries
,
haue
an
operation
,
in
the
cause
of
the
heares
of
the
heade
,
which
diligently
is
to
be
obserued
and
noted
:
seing
it
is
not
to
be
doubted
at
,
that
so
well
in
the
blacke
heares
,
as
the
yellow
,
is
the
equality
of
a
like
complexion
declared
:
here
we
apply
Iupiter
,
seing
it
hath
an
ayreall
nature
.
Nor
in
the
heares
of
the
Illirian
,
the
blacknesse
,
which
of
his
qualitie
,
signifieth
a
hotenesse
,
when
as
their
kinde
hath
the
same
.
The
ages
also
doe
worke
,
in
the
matter
of
the
heares
of
the
head
:
for
that
yong
men
,
be
like
to
the
Meridionals
,
children
like
to
the
Septentrionals
:
and
olde
age
,
as
a
meane
betwéene
both
.
The
heares
of
the
heade
much
in
a
childe
,
doe
argue
that
his
qualitie
(
as
he
groweth
)
turneth
into
the
Melancholie
:
and
in
an
old
man
the
like
,
signifieth
that
he
is
presently
Melancholick
.
By
these
we
vnderstand
,
that
the
heares
of
the
head
lying
playne
,
doe
denote
a
coldnesse
of
the
braine
,
especially
when
they
are
soft
in
the
féeling
:
for
these
doe
then
declare
a
fearefulnesse
,
and
pusillanimitie
:
applyed
to
the
Indians
,
and
shéepe
:
for
as
much
as
this
is
a
moyst
complexion
,
as
the
learned
Albertus
vttereth
.
Those
which
haue
the
heares
of
the
heade
so
much
crisped
,
that
these
be
in
condition
like
to
the
dried
Pepper
,
as
the
Indians
are
:
which
dwell
vnder
such
hote
places
,
that
doe
make
blacke
and
crisped
the
heares
so
much
,
euen
like
to
the
dried
Pepper
:
by
which
most
wryters
,
doe
digestiuely
note
a
weakenesse
.
When
in
them
shal
be
a
most
great
resolution
wrought
:
and
that
moysture
,
is
diminished
,
then
doth
olde
age
fast
come
on
.
For
such
which
dwell
in
those
Countries
,
become
olde
at
.
xxx
.
yeares
,
and
their
heartes
are
fearsfull
,
and
weake
of
courage
:
which
well
declareth
that
the
kindes
in
them
,
be
much
resolued
:
The
bodies
dwelling
in
hote
Countries
,
are
lighter
than
others
:
as
the
same
wytnesseth
Aristotle
in
Methaphoricis
:
where
he
putteth
a
difference
of
the
Countries
,
in
Phisiognomating
.
Conciliatore
in
.10
.
partic
.
proble
.
reporteth
,
that
for
the
much
hotnesse
,
causing
the
moysture
to
euaporate
forth
,
by
which
accidence
their
members
are
like
wynded
and
wrythed
,
and
generally
the
lyuing
things
of
those
clymates
:
which
euydently
is
declared
by
gréene
woode
dryed
,
which
depryued
of
the
proper
moysture
,
appeareth
winded
and
wrythyne
:
when
the
moysture
doth
not
equally
breath
forth
thorow
out
:
except
it
hath
a
viscous
moysture
verye
vnctuous
.
For
which
cause
(
in
Phisiognomating
)
it
behoueth
to
consider
many
matters
,
and
notes
.
The
colour
of
the
heares
of
the
head
yellowish
,
like
to
honny
:
doe
declare
the
dominion
of
coldnesse
,
through
the
heate
couered
in
the
moysture
as
the
like
are
in
children
:
yet
the
persons
dwelling
Northerly
,
haue
the
like
condition
,
through
the
region
:
which
much
beguileth
in
Phisiognomating
vpon
the
like
subiect
.
And
such
persons
to
Venus
are
attributed
,
so
that
the
same
be
eyther
of
nature
or
by
Arte.
The
heares
of
the
heade
grosse
and
black
are
applyed
to
Saturne
:
yet
is
not
the
same
to
be
like
considered
of
them
,
as
of
the
Spaniards
:
for
this
declareth
them
to
be
subiect
,
to
the
earthly
,
and
shadowye
moysture
.
The
heares
verie
blacke
and
rough
,
and
not
plaine
lying
,
doe
signifie
a
hotnesse
in
that
person
:
as
the
white
heares
,
doe
indicate
a
cold
complexion
.
Ionnitius
in
hysagogis
vttereth
,
that
there
are
foure
maner
of
colours
of
the
heares
of
the
head
:
that
is
to
say
,
the
black
,
the
red
,
the
gray
or
flaxine
,
and
the
hoarie
.
The
black
colour
procéedeth
through
the
great
&
much
quantitie
of
the
kindled
choller
:
or
by
the
much
combustion
of
the
bloude
:
but
the
red
colour
,
through
the
mightinesse
of
heate
,
not
adust
:
of
which
the
heares
are
alwaies
caused
red
:
the
flaxine
colour
,
procéedeth
of
the
aboundance
of
Melancholie
:
but
the
hoarie
white
,
is
caused
of
the
ouermuch
lack
of
naturall
heate
,
and
through
the
effect
of
rotten
flewme
:
&
this
for
the
most
part
is
caused
in
olde
persons
.
And
these
somtimes
declare
,
the
veneral
conditions
.
The
colour
of
the
heares
,
like
to
the
cléere
horne
,
are
attributed
to
the
nature
of
Mars
:
So
that
the
heares
be
not
grosse
,
but
somewhat
small
,
and
this
through
the
subtilnesse
of
the
humours
.
And
that
they
also
be
black
through
an
intensed
heate
which
like
appeareth
in
the
bred
baked
on
coles
,
from
which
the
moysture
flyeth
,
so
that
by
the
long
lying
on
coales
the
same
is
made
black
.
When
in
the
other
partes
of
the
bodie
,
there
is
an
ouer
much
hearinesse
séene
,
there
doe
the
starres
of
Saturne
and
Mars
worke
their
vertue
,
and
suche
are
noted
to
be
robbers
,
or
lurckers
by
the
highe
waye
,
especially
when
the
eye
browes
be
verye
thicke
,
ioyning
ouer
the
nose
,
and
that
the
eie
liddes
be
hearie
:
but
when
the
breast
shall
be
only
hearie
,
doth
declare
a
hote
,
and
stoute
person
.
The
whole
bodie
couered
with
heare
,
both
thicke
and
rough
:
doth
denote
such
a
person
to
be
of
a
more
brutish
will
and
nature
,
than
manly
.
When
the
nape
of
the
neck
from
the
heade
,
shall
be
hearie
:
doth
denote
that
person
to
be
strong
,
and
couragious
:
and
such
,
applied
to
the
Lion.
When
the
Phisiognomer
,
(
by
anye
occation
procured
)
came
either
to
Princes
courtes
,
or
Noble
mens
houses
,
would
at
the
first
beholde
,
and
thorowly
consider
on
euery
syde
,
the
Officers
,
and
seruauntes
about
the
Prince
,
or
Lorde
:
but
especially
,
their
faces
.
As
touching
these
,
did
on
a
time
(
at
request
mooued
)
vew
and
earnestly
marke
the
faces
both
of
the
Officers
,
and
other
seruaunts
,
continually
attendant
on
the
person
,
of
a
noble
Prince
,
named
Astorgius
Fauentnus
:
but
among
these
,
hée
especially
regarded
the
Secretarie
of
this
prince
,
whose
personage
and
forme
,
was
on
this
wise
.
This
Secretarie
(
by
report
of
the
Phisiognomer
)
was
small
of
stature
,
in
bodye
slender
;
the
colour
of
skinne
and
face
wanne
,
a
little
necke
&
somewhat
short
,
Mercuries
line
in
the
forheade
,
conditioned
in
a
retrograde
maner
,
the
other
positures
of
the
face
and
bodie
,
in
a
maner
aunswerable
to
the
figure
here
demonstrated
:
as
touching
the
iesture
of
body
,
he
went
vpright
,
making
short
paces
,
and
troade
very
fast
on
the
grounde
.
And
the
Phisiognomer
in
further
considering
the
others
about
this
Noble
man
,
perceyued
sundrie
of
them
to
be
both
subtill
,
and
craftie
deceiuers
:
through
which
their
Lorde
by
them
,
he
throughly
conceyued
,
to
be
greatly
abused
and
indamaged
:
but
specially
through
the
occasion
and
meanes
,
of
that
notable
deceyuer
(
the
Secretarie
)
aboue
described
.
All
which
the
Phisiognomer
well
weting
,
did
(
by
a
similitude
,
framed
to
the
Prince
)
vtter
these
wordes
:
that
he
as
an
Angelicall
rose
,
was
in
a
maner
suffocated
and
choked
by
the
wicked
thornes
daily
conuersant
about
him
.
Thus
by
manye
outwarde
signes
,
maye
a
man
finde
out
the
qualities
of
the
minde
and
courage
.
As
when
a
woman
is
aparelled
&
decked
in
mans
apparell
:
which
doth
then
declare
hir
nature
to
draw
néere
to
mans
.
As
the
like
did
that
woman
of
courage
named
Fracassa
,
who
commonly
vsed
to
weare
(
by
the
report
of
the
Phisiognomer
)
mans
apparell
:
and
would
vpon
a
brauerye
manye
times
,
arme
hir selfe
at
all
poynts
to
iust
,
and
runne
sundrie
times
so
armed
at
the
ring
.
The
forme
of
which
woman
(
by
the
earnest
vew
of
the
Phisiognomer
)
was
on
this
wise
:
shée
had
a
small
heade
,
and
Pineapple
like
,
a
necke
comely
formed
,
large
breasted
,
séemelye
armes
,
aunswering
to
the
body
:
but
in
hir
other
partes
,
as
in
the
hippes
,
buttockes
,
thighes
,
and
legges
,
nere
agréeing
to
mans
.
This
manlye
woman
also
walked
vpright
in
bodie
,
treading
light
on
the
grounde
,
and
bearing
hir
head
playing
,
like
to
the
Hart.
The
other
notes
of
this
woman
,
did
the
Phisiognomer
for
breuitie
sake
here
omitte
.
Yet
he
thus
concluded
,
that
by
the
sundrie
notes
,
which
he
vewed
,
shée
was
prone
,
to
come
to
a
violent
death
.
These
verses
of
the
Italian
Franciscus
Asculanus
,
may
aptly
be
applyed
in
thys
place
:
touching
the
great
deceyte
,
and
subtile
practises
of
many
Strumpets
,
in
their
deckings
,
and
other
wanton
alurements
to
the
mightie
harme
and
vndoing
of
many
men
:
as
the
like
well
knowne
by
that
coragious
woman
aboue
described
,
who
drew
(
for
the
personage
and
singuler
beawtie
)
many
a
worthy
Capitane
and
Souldiour
to
hir
company
.
For
which
cause
,
this
man
mooued
with
a
loue
and
pittie
towardes
his
countriemen
,
wrote
these
,
by
the
way
of
a
perswation
,
in
the
mother
tongue
,
as
followe
.
De
non
credati
a
femina
scioccha
,
E
non
vacenda
lor
ficta
bellezza
Ma
riguardati
come
dentro
fioccha
Miri
la
mente
cum
gli
occhij
cerueri
Che
alhora
perderai
la
sua
vaghezza
De
lei
mirando
li
socij
misteri
.
That
some
light
&
vnderstanding
may
be
conceyued
by
these
verses
,
he
vttereth
in
them
,
that
he
woulde
his
countrie
men
to
beware
of
the
counterfeyt
beawtie
of
most
women
with
them
:
in
that
the
same
not
naturall
,
but
like
framed
by
Arte
,
with
waters
,
tinctures
,
and
suche
like
.
The
Phisiognomer
also
reporteth
,
that
manye
women
like
delighted
to
garnishe
and
decke
vp
themselues
,
carrie
the
heade
after
the
maner
of
the
Hart
,
with
the
eies
rolling
,
and
turning
here
and
there
:
still
turning
the
head
,
one
whils
on
the
right
side
,
an
other
whiles
on
the
left
,
yea
vpwarde
and
downewarde
:
which
argueth
an
especiall
vnstablenesse
,
and
an
vnsatiable
luxury
in
that
creature
.
In
so
much
that
if
they
intensiuely
possesse
or
haue
these
,
then
suche
be
for
the
more
part
ercmeriti
:
and
of
experience
(
sayth
the
Phisiognomer
)
doe
I
report
this
.
Where
sundrie
men
are
named
to
be
Effemynate
,
is
vnderstanded
and
ment
two
wayes
:
the
one
,
when
as
such
be
delighted
to
go
in
apparell
,
and
decked
with
ornaments
like
to
women
:
the
other
,
to
appéere
laciuious
,
and
weake
both
of
will
,
and
courage
.
The
qualitie
of
which
apparently
declareth
,
that
the
minde
(
for
the
more
part
)
doth
like
ensue
and
aunswere
,
to
the
dispotion
of
the
bodie
.
For
such
be
noted
of
experience
to
be
vnfaythfull
,
and
euill
reporters
,
and
lyars
,
in
that
they
thus
through
their
counterfayting
,
aunswere
in
partes
,
to
the
kinde
fraudelent
and
wylie
.
Further
,
the
youthfull
delightes
in
men
,
is
séene
vnto
twentie
yeares
,
or
néere
vpon
:
for
that
the
naturall
heate
,
is
all
that
time
couered
,
and
hinde
of
the
moysture
.
The
knowledge
of
which
,
is
well
discerned
,
through
their
members
then
being
soft
:
that
suffer
in
a
maner
as
the
women
.
The
wearing
of
heauie
garments
customably
doth
perfitly
argue
a
heauie
braine
:
but
the
garments
light
,
doe
witnesse
,
a
light
braine
:
which
rule
and
note
,
much
furthereth
the
person
minding
to
Phisiognomate
on
any
subiect
.
The
heares
of
the
heade
,
blackish
in
colour
,
if
they
be
meanely
thinne
,
(
as
writeth
Palemon
)
and
the
like
Albertus
,
Aristotle
,
and
Consiliatore
:
doe
then
denote
honest
condicions
,
and
both
a
good
disposition
,
iudgement
,
and
nature
in
that
person
.
The
heares
of
the
head
yellowish
and
meanely
thinne
,
doe
denote
that
the
Sunne
,
and
Mercury
to
beare
sway
,
in
the
qualities
and
nature
of
that
person
,
after
the
minde
of
the
Phisiognomer
,
which
I
thereto
agrée
.
The
learned
Consiliatore
writeth
,
that
he
which
hath
the
heares
of
the
heade
,
and
in
all
other
partes
of
the
body
standing
vpright
is
argued
by
iudgement
fearefull
:
for
that
such
persons
in
great
feare
appeare
the
like
:
which
for
that
applyed
to
the
condition
of
the
passion
.
A
lyke
reason
of
the
same
vttereth
Albertus
,
which
affirmeth
that
the
windie
moysture
,
is
cause
of
such
an
vprightnesse
and
staring
of
the
heares
.
Yet
be
the
heares
somtimes
crisped
,
curled
,
and
hard
,
which
procéede
through
the
drinesse
in
the
sharpe
heate
,
is
causing
and
working
the
lyke
.
The
worthy
man
Almansor
writeth
,
that
the
crispednesse
of
the
heares
,
and
of
these
standing
vpright
:
doe
demonstrate
a
hote
qualitie
,
and
hastye
nature
in
that
person
.
Here
in
the
first
persons
touching
the
colour
of
the
heares
,
and
the
effeminacie
of
parts
,
doth
the
Phisiognomer
aptly
apply
the
Moone
and
Venus
:
but
in
the
seconde
kinde
,
doth
he
néerer
attribute
the
Sunne
,
or
rather
Mars
.
The
heares
of
the
heade
lying
flatte
,
and
reaching
out
on
the
foreheade
:
doe
denote
a
strong
person
▪
yet
brutish
(
of
likelyhood
)
in
condicions
:
for
that
the
powling
of
heades
in
our
time
,
may
greatly
beguile
the
iudger
:
and
these
applied
to
the
Beare
,
and
other
wilde
beastes
.
A
like
iudgement
(
the
Philosophers
)
vttereth
,
that
the
roughnesse
of
the
heares
of
the
heade
,
do
denote
in
many
(
lacking
education
and
grace
)
the
rudenesse
of
maners
,
and
wilde
behauiour
.
The
heares
of
the
heade
after
the
minde
of
the
Philosopher
Aristotle
,
very
thinne
,
doe
indicate
an
effeminate
minde
,
for
the
lacke
of
bloud
,
through
which
not
onely
a
slownesse
,
but
a
womanly
courage
,
and
dulnesse
in
conceyuing
is
procured
.
A
muche
quantitie
of
the
heares
of
the
head
lying
flat
,
and
appart
on
the
middle
of
the
foreheade
folding
,
and
winding
vpwarde
towarde
the
braine
,
or
crowne
of
the
heade
:
doe
argue
(
after
the
agréement
of
Authors
)
that
such
a
person
to
be
both
subtile
and
wilye
:
yet
in
honest
and
iuste
causes
not
founde
so
aduised
and
wittie
:
for
which
reason
,
attributed
of
the
Phisiognomer
to
the
barbarous
sort
.
The
heares
of
the
heade
,
flat
lying
of
eyther
side
,
descending
to
the
forheade
:
doe
declare
such
a
person
condicioned
,
to
the
nature
of
the
Horse
.
The
heares
next
the
temples
small
and
thin
▪
doe
denote
a
colde
person
and
weake
of
strength
▪
the
reason
of
which
séemeth
to
bée
,
for
that
the
temples
supply
that
place
,
where
the
great
Arters
and
Uaines
doe
ende
.
And
in
this
,
the
place
shoulde
naturally
be
hote
,
through
which
causing
the
engendering
of
heares
,
in
that
the
same
is
procured
of
heate
.
For
which
cause
,
when
the
heares
of
the
temples
be
small
and
thinne
,
doe
then
denote
the
lacke
of
naturall
heate
:
and
applyed
to
women
being
there
bare
of
heares
.
The
heare
by
the
temples
,
thinne
,
yet
founde
stiffe
:
doe
then
denote
not
only
a
fearefull
person
,
but
colde
also
by
nature
.
The
heares
thicke
growing
about
the
temples
and
eares
:
doe
denote
that
person
(
of
experience
knowne
)
to
be
of
a
hote
nature
,
and
prone
to
the
veneriall
act
.
The
heares
in
that
place
,
if
they
shall
be
bigge
,
and
whiter
:
doe
then
denote
vntaught
manners
,
and
rude
conditions
:
applyed
to
those
brutishe
sort
,
named
the
Fryselande
men
.
The
heares
in
the
same
place
,
if
they
shall
be
eyther
perfite
blacke
,
or
flaxine
of
colour
▪
doe
then
argue
a
violent
and
furious
mynde
:
applyed
(
of
the
likelyhood
)
to
the
Boare
.
The
heares
soft
&
thinne
,
and
excéeding
small
:
doe
then
declare
an
effeminate
minde
,
and
courage
:
and
that
this
person
not
onelye
lacking
bloude
,
but
to
be
dull
of
sense
,
and
slow
.
When
the
heares
shall
be
yet
much
thinner
,
doe
then
innuate
a
craftie
,
harde
,
or
néere
,
and
couetous
person
:
applyed
(
after
qualitie
)
to
the
fearefulnesse
,
and
couetousnesse
,
both
of
the
Barbarian
,
and
Assirian
:
for
that
the
Assirians
,
are
by
nature
excéeding
couetous
.
The
heares
much
and
grose
,
and
flatte
lying
,
with
a
hearinesse
of
all
the
bodie
,
in
a
childe
:
doe
witnesse
the
Melancholie
to
ensue
,
that
is
to
saye
,
to
become
franticke
and
madde
.
When
the
heares
in
age
are
much
increased
,
then
doe
they
represent
the
much
adustion
aboue
nature
:
which
so
causeth
the
sickenesse
of
innocencie
,
and
foolishnesse
.
The
vttermost
line
or
creast
of
the
heares
of
the
heade
,
if
the
same
reacheth
and
goeth
from
the
forhead
:
doth
then
argue
a
craftie
person
,
hauing
a
peruerse
,
and
wicked
vnderstanding
.
The
vttermost
line
or
creast
of
the
heares
,
if
the
same
extendeth
to
the
forhead
:
doth
then
note
suche
a
person
to
be
stoute
,
and
somewhat
wilde
.
This
like
is
thus
pronounced
by
reason
of
the
hotenesse
,
and
suche
are
properly
applyed
to
the
nature
of
Mars
.
The
vttermost
line
or
creast
,
if
behinde
the
forepart
of
the
heade
(
at
which
ended
the
beginning
of
heares
)
discendeth
towarde
the
nape
of
the
necke
:
doth
then
argue
such
a
person
in
wicked
matters
,
to
be
crafty
,
but
in
the
good
,
lacking
discretion
,
and
lecherous
.
Such
a
lyne
from
the
forepart
,
when
the
same
is
farre
higher
from
the
nape
of
the
necke
:
doth
then
demonstrate
such
a
person
to
be
slow
,
fearefull
,
of
an
effeminate
minde
,
and
many
times
irefull
.
The
heares
of
the
head
,
yellow
as
Golde
,
doe
declare
suche
to
be
right
Sollistians
:
that
is
to
say
,
of
a
prowde
and
hawty
minde
,
and
vaine
glorious
The
heares
of
the
head
soone
hoarie
,
doe
indicate
the
lacke
of
naturall
heate
,
or
putred
flewme
:
and
these
somtimes
witnesse
veneriall
condicions
.
If
a
man
by
the
Arte
and
skill
of
Phisiognomie
,
maye
finde
to
place
in
the
forhead
,
and
face
,
both
Mercurie
,
and
Mars
:
then
suche
(
of
skill
knowne
)
be
founde
through
the
inclination
,
to
addict
their
mindes
to
Alchymie
,
and
in
the
same
to
inuent
the
great
deceyte
in
mettalles
,
and
false
coyning
of
money
,
and
imagine
manye
euilles
pernitious
:
of
which
condition
(
being
at
Uenice
)
I
saw
two
like
beheadded
,
for
suche
a
wicked
fact
,
in
the
yeare
.
1565.
Whose
bodies
and
heades
(
after
the
order
of
the
Countrie
)
were
immediatly
burned
with
the
scaffolde
into
ashes
:
but
of
these
the
elder
and
principall
,
was
much
more
spiced
with
the
notes
of
Saturne
retro
-
grade
.
Women
by
nature
waxe
not
balde
,
in
that
the
qualitie
of
them
draweth
néere
,
and
is
like
to
the
nature
of
children
.
The
gelded
persons
waxe
not
balde
,
in
that
they
be
chaunged
into
the
feminine
,
or
womanly
nature
:
but
few
such
(
at
this
daye
)
be
here
with
vs
:
except
those
by
happe
,
caused
through
the
incision
of
a
rupture
.
To
conclude
the
horinesse
,
and
whitish
flaxen
colour
of
the
heare
of
the
heade
,
is
caused
of
a
flumaticke
qualitie
,
&
such
of
nature
,
draw
néere
to
the
qualitie
of
women
:
as
experience
,
like
teacheth
of
the
same
.
Of
the
iudgement
of
the
head
,
by
the
bignesse
,
figure
,
and
disposition
.
The.
xiij
.
Chapter
.
SEing
the
heade
of
all
other
partes
of
man
,
is
most
open
to
be
séene
:
it
shall
therfore
be
good
to
vtter
largely
of
the
constitution
and
forme
thereof
.
Which
the
Philosopher
seemeth
to
destinguish
and
deuide
into
seuen
formes
,
of
these
the
first
forme
he
vttereth
to
haue
no
imminencie
or
bearing
out
before
,
but
behinde
:
the
second
forme
,
that
an
imminency
contayneth
in
the
forpart
,
and
net
in
the
hinder
:
the
thirde
forme
,
that
the
head
againe
lacketh
an
imminency
before
,
&
not
behind
,
and
that
the
same
be
formally
round
:
the
fourth
forme
,
that
the
temples
,
in
respect
,
haue
a
more
bearing
oute
,
then
eyther
the
forepart
,
or
the
hinder
:
the
fift
forme
,
that
it
be
in
forme
like
to
the
Pine
Apple
:
the
sixt
forme
,
that
there
be
a
greater
distaunce
from
the
eares
before
,
then
behinde
:
the
seuenth
forme
,
that
it
be
in
a
most
comely
maner
proportioned
:
and
in
these
doe
Gallen
,
Auicen
,
Auerroys
,
and
diuers
other
learned
agrée
.
So
that
the
heade
being
eyther
ouer
bigge
or
ouer
small
proportioned
,
is
nothing
at
all
lyked
of
them
:
in
that
the
same
is
corrupted
,
and
hindered
,
of
the
proper
vertue
.
For
such
hauing
the
like
forme
,
when
they
approche
vnto
an
vnderstanding
,
appeare
euidently
to
be
harmed
and
hindered
.
As
a
small
heade
is
euermore
corrupted
:
euen
so
a
bigge
heade
appeareth
sometimes
good
,
and
sometimes
viciated
and
euill
.
But
the
best
formed
heade
,
alowed
of
the
learned
,
is
that
,
which
hath
an
exact
round●nesse
,
and
is
on
eyther
side
a
little
depressed
,
with
an
imminencie
before
and
after
:
so
that
where
the
temples
are
,
a
certaine
playnenesse
may
appeare
:
as
by
example
,
that
a
certaine
balle
of
waxe
made
exactly
rounde
,
shoulde
be
somewhat
depressed
of
eyther
side
:
than
shoulde
that
rounde
forme
(
as
the
Geometricians
affirme
)
most
apt
to
receyue
formes
,
aunswerable
to
proportion
.
For
which
cause
,
the
more
lawdable
heade
,
is
that
,
which
hath
a
meane
forme
in
the
proportion
,
and
bignesse
,
and
containeth
a
decent
roundnesse
,
which
besides
enioyeth
an
imminency
,
before
and
after
,
tempered
with
a
little
compression
or
flatnesse
.
Auicen
writeth
,
that
the
cause
of
smalnesse
of
the
head
in
the
creature
,
is
the
paucitie
or
small
quantitie
of
matter
:
but
the
cause
of
bignesse
of
the
heade
,
is
the
great
quantitie
of
matter
,
being
spermaticall
.
The
braine
after
Rasis
,
ensueth
and
aunswereth
to
the
forme
of
the
scull
:
for
if
the
scull
shall
be
small
,
then
will
the
braine
be
like
.
&
●contra
.
The
figure
also
of
the
scull
,
if
the
same
be
corrupted
,
then
is
the
forme
of
the
braine
like
corrupted
.
Besides
the
head
in
smalnesse
superfluous
,
must
of
necessitie
be
euill
.
That
heade
is
commended
,
which
in
bignesse
is
a
meane
,
hauing
a
comly
roundenesse
:
and
decent
eminencie
both
behind
,
&
afore
:
&
hath
from
both
the
eares
a
little
flatnesse
:
this
Almansor
.
So
that
mans
heade
(
among
all
other
beastes
)
hath
proportionally
much
braynes
.
The
males
(
of
knowledge
vttered
)
haue
more
braines
,
than
the
females
:
although
the
effect
may
sometimes
shew
a
contrarie
to
this
.
But
of
these
which
are
seldome
caused
,
or
rather
by
accidence
,
is
neyther
Arte
,
nor
science
vttered
.
Mans
heade
(
of
the
diligent
search
)
is
knowne
to
haue
more
ioyntes
,
than
all
other
beastes
.
The
man
also
is
founde
to
haue
more
ioyntes
,
than
the
woman
.
The
heade
of
a
comely
and
due
forme
,
is
fashioned
lyke
a
hammer
,
in
which
the
fore
and
hinder
part
beare
out
:
for
otherwise
can
this
not
make
a
due
direction
and
gouernement
:
the
reason
of
which
is
,
for
that
the
ventricles
haue
a
due
forme
to
receyue
the
quantities
of
spirites
in
euery
place
:
as
that
the
forepart
to
imagine
and
iudge
,
the
hinder
especiallye
to
remember
.
But
the
midle
ventricle
,
when
the
forme
of
it
is
lightly
compressed
and
flatted
,
then
is
the
bethincking
part
so
much
the
nobler
,
and
worthyer
:
for
that
in
the
same
small
place
,
is
the
best
vnitie
,
to
distinguish
the
congruent
,
from
the
incongruent
,
of
the
obiect
consisting
in
the
forepart
.
When
the
forme
of
the
heade
afore
is
depressed
,
and
dented
in
,
then
faileth
the
iudgement
of
the
creature
:
when
the
hinder
part
lacketh
in
the
emmencie
,
or
is
depressed
,
then
lyke
fayleth
the
remembrance
.
There
consisteth
also
a
weakenesse
in
moouing
of
the
sinewes
,
and
by
the
consequent
of
the
whole
bodye
:
in
that
by
the
strength
of
the
braine
,
is
the
strength
like
vttered
of
the
necke
,
and
sinewes
.
And
as
the
largenesse
of
the
shoulderpoynts
,
euen
so
of
the
breste
,
stanckes
,
and
bones
.
Consiliator
writeth
,
that
the
heade
of
a
seemely
forme
and
maner
,
doth
encrease
both
sense
,
and
vertue
:
and
denoteth
in
that
person
both
magnificencie
,
and
a
grauitie
of
witte
.
The
head
small
&
not
in
due
proportion
formed
,
doth
argue
the
contrarie
to
these
afore
.
So
that
when
the
heade
shall
be
great
,
then
will
the
braine
be
like
bigge
:
in
that
the
braine
is
the
beginner
and
worker
of
all
the
senses
.
Againe
,
if
the
heade
be
great
,
then
are
the
senses
many
:
&
econtra
.
To
haue
a
most
bigge
heade
(
as
Tarreus
writeth
)
and
that
in
due
forme
:
doth
denote
a
comlynesse
of
manners
,
and
good
conditions
in
that
person
.
The
heade
great
,
with
a
diuers
forme
proportioned
,
and
the
sinewes
small
,
with
a
comely
forme
of
the
necke
:
notwithstanding
small
,
and
the
bones
small
:
is
a
note
of
an
euill
composition
and
forme
of
the
braine
.
Such
hauing
a
bigge
head
without
due
forme
(
are
for
the
more
part
)
Nidiots
and
fooles
,
and
vnapt
to
learne
,
or
to
be
taught
:
which
signe
and
note
is
accidentally
gathered
of
the
Asse
,
hauing
a
big
head
.
This
also
is
verified
,
when
as
the
head
,
to
the
necke
and
body
is
not
aunswerable
,
and
proportioned
orderly
after
nature
.
The
heade
bigge
,
and
the
necke
small
,
is
an
euill
signe
:
for
that
the
vertue
forming
,
lacketh
in
that
creature
,
and
the
matter
also
is
inobedient
:
of
which
ensueth
a
simplysitie
of
witte
,
and
the
lacke
of
discretion
,
in
that
person
.
The
heade
great
,
proportioned
agréeablye
to
the
bodye
,
or
rather
to
the
necke
,
so
that
the
necke
be
strong
and
meanely
bigge
,
with
strong
and
bigge
sinewes
:
not
without
good
reason
,
and
deserte
,
is
the
same
laudable
and
commended
.
The
heade
Pineapple
formed
,
after
the
condicion
of
a
sharpe
vpright
piller
,
in
such
maner
,
that
the
nether
parte
shal
be
bigge
and
round
,
but
the
vpper
part
sharpe
to
a
Pineapple
fashioned
:
doth
argue
in
that
person
,
an
vnshame
fastnesse
irefulnesse
,
gréedie
catching
,
and
rash
boldnesse
:
which
procéedeth
through
the
hotenesse
,
and
drienesse
of
the
braine
.
Such
(
for
the
more
parte
)
are
the
formes
,
and
conditions
of
the
Ianewies
,
and
many
of
the
hypocriticall
religious
.
The
person
which
much
sturreth
to
and
fro
,
and
not
long
abyding
in
a
place
:
is
noted
bolde
,
and
irefull
:
and
such
a
person
séemeth
to
haue
a
hote
braine
.
The
heade
bigge
,
with
the
other
signes
denoting
witte
,
is
an
apte
receptacle
and
place
for
good
Artes
:
but
otherwise
is
the
same
,
when
as
the
heade
is
great
,
and
not
aunswering
to
the
other
members
.
If
the
forme
of
the
heade
(
as
afore
vttered
)
becomely
,
with
the
fore
ventricle
of
a
good
forme
and
sufficient
moyst
,
is
then
laudable
:
in
that
the
attayning
,
and
impr●nting
of
kindes
is
by
the
moysture
caused
,
but
the
retencion
caused
thorow
the
dryth
,
which
is
contayned
in
the
hinder
part
.
When
the
braine
is
great
,
then
are
caused
bigge
sinewes
,
which
of
that
reason
argue
drinesse
in
the
places
:
for
these
of
theyr
proper
nature
be
knowne
colde
&
drie
.
And
of
thys
the
vertue
memoratiue
is
made
strong
in
retayning
the
kindes
,
and
by
that
helpe
reserueth
them
long
.
The
heade
with
the
middle
ventricle
,
somewhat
compressed
,
or
flatted
of
eyther
side
:
doth
denote
the
vertue
of
bethinking
,
to
be
in
compowning
prompt
and
ready
:
and
like
in
deuiding
the
same
,
which
is
attained
,
through
the
vnitie
of
spirites
,
in
that
place
gathered
.
The
head
spericall
or
throughly
rounde
,
doth
denote
,
a
quicke
moouing
,
vnstablenesse
,
forgetfulnesse
,
small
discretion
,
and
little
witte
in
that
person
:
for
this
motion
of
the
spirites
,
neuer
ceasseth
nor
resteth
:
as
in
manye
Frenchmen
and
Spaniardes
,
and
the
like
in
certaine
Germaines
,
hath
bene
obserued
&
noted
.
For
when
the
forme
of
the
heade
is
through
rounde
,
then
is
the
midle
ventricle
large
,
and
the
spirites
working
in
the
same
so
large
,
vntill
these
finde
a
large
place
,
which
in
the
meane
time
are
not
sufficiently
vnited
:
and
on
such
wise
is
the
vertue
extimatiue
weakened
,
by
that
the
spirites
are
caried
rounde
about
the
boundes
of
the
same
.
Insomuch
that
such
men
hauing
the
like
formed
heades
,
doe
(
of
a
proper
qualitie
,
and
condition
)
promise
much
,
but
performe
little
:
these
also
are
knowne
,
to
be
importunate
,
cou●tous
,
and
enuious
,
thinking
onlye
of
the
present
time
(
and
the
same
slenderly
)
so
that
for
the
time
past
,
and
the
same
to
come
,
these
take
no
care
,
nor
thinke
any
whit
thereof
.
For
which
cause
(
the
Phisiognomer
willeth
)
that
no
man
assuredly
trust
,
anye
such
persons
,
which
especially
be
founde
(
after
skill
)
to
haue
the
bodie
much
chollericke
,
or
melancholicke
:
séeing
such
condicions
in
sundrie
persons
of
like
forme
,
hath
béene
obserued
many
times
by
the
Phisiognomer
,
which
were
most
true
.
Further
he
reporteth
,
that
if
anye
of
these
happen
in
authority
and
beare
rule
:
they
are
not
onely
seduced
by
light
credite
,
but
proue
to
be
rauening
Wolues
,
and
put
forwarde
themselues
to
vtter
their
crueltie
,
and
(
become
in
time
)
wicked
Tiraunts
.
The
meaner
sort
of
these
,
are
giuen
to
be
robbers
by
the
high
way
,
yea
,
and
murtherers
of
men
,
except
their
vertuous
education
,
and
fearing
of
God
,
doe
otherwise
contrarie
these
dispositions
in
them
.
He
further
instructeth
,
that
if
the
habitude
and
forme
of
the
abouesayde
body
be
sanguine
,
then
is
the
aforsayd
qualities
much
abated
in
the
same
creature
,
so
that
such
a
subiect
is
but
a
litle
inclined
to
like
maners
ano
condicions
,
through
the
goodnesse
of
this
complexion
.
Here
in
this
place
,
somewhat
agréeing
to
the
abouesayde
,
doth
the
Phisiognomer
place
an
example
,
for
instruction
sake
,
which
is
on
this
wise
.
A
certaine
Almayne
he
noted
on
a
time
,
being
Secretarie
to
a
worthie
Prince
,
in
that
country
,
who
in
the
time
of
warres
being
in
campe
with
the
Prince
,
espiedon
a
time
by
happe
,
a
bodye
Lowse
créeping
on
his
hose
:
which
séeing
,
was
much
abashed
thereat
,
and
being
in
that
amazement
,
required
his
man
to
take
him
off
,
saying
to
him
scrupulously
,
that
he
in
no
maner
wittingly
would
stea
a
creature
of
God
.
&c.
The
forme
of
this
man
,
as
the
Phisiognomer
,
did
diligentlye
note
him
,
was
after
this
maner
:
he
had
a
sphericall
or
very
rounde
heade
,
a
narrow
forehead
,
slender
necke
,
thinne
and
narrowe
shoulder
pointes
,
loynes
,
and
hippes
,
with
the
other
parts
,
of
the
bodye
weake
and
ill
formed
,
and
to
these
the
breast
narrow
,
and
Marses
line
in
the
foreheade
weake
,
and
euill
fashioned
:
sundrie
other
notes
he
perceyued
both
in
the
handes
and
face
,
which
for
breuitie
he
omitted
:
but
to
conclude
,
the
Phisiognomer
founde
by
sundrie
notes
,
that
this
faint
hearted
Secretarie
,
was
not
onelye
fearefull
,
but
light
of
beléefe
,
and
brutishe
,
in
conditions
.
The
heade
small
must
of
necessitie
be
euill
,
in
that
such
a
person
lightly
falleth
sicke
,
and
within
is
the
braine
little
,
with
a
straightnesse
or
narrownesse
of
the
ventricles
:
in
which
,
the
spirites
drawne
narrow
,
are
so
letted
,
that
they
cannot
orderly
worke
a
due
vse
and
effect
:
and
these
pressed
togither
are
in
such
maner
inflamed
,
and
choked
,
that
they
neyther
maye
duelye
imagine
,
dispose
,
nor
remember
.
So
that
such
persons
like
formed
,
are
knowne
to
be
fearefull
,
yea
,
irefull
,
and
retayning
ire
long
:
through
the
intensed
drienesse
of
the
braine
,
and
the
distempered
heate
.
These
be
also
of
a
small
iudgement
,
and
vnderstanding
,
and
neyther
can
orderlye
discerne
:
they
both
compasse
,
and
worke
false
matters
,
yea
,
euill
speakers
,
bablers
,
and
double
tongued
:
from
which
the
Phisiognomer
counseleth
a
man
to
flye
&
shunne
,
as
he
would
auoyde
his
wicked
enimie
:
except
grace
,
and
prayer
,
brydle
and
temper
the
effectes
aboue
vttered
.
The
heade
vnséemely
long
,
and
twhart
fashioned
to
an
Organ
pipe
,
doth
not
onelye
denote
vnshamefastenesse
,
but
an
impudencie
,
and
●●●●ish
conditions
.
The
heade
shorte
,
yet
the
same
perfite
rounde
▪
doth
by
the
(
opinion
of
the
Philosopher
)
denote
such
a
person
,
not
onely
to
be
emptie
,
and
voyde
of
honest
giftes
,
&
vertue
,
but
lacking
wisdome
.
The
heade
Pineapplelike
formed
,
doth
indicate
vnshamefastnesse
in
that
person
:
the
rather
,
and
of
more
likelihoode
,
if
the
other
notes
aunswere
●
this
Consiliatore
.
The
heade
flat
and
plaine
,
doth
argue
that
vice
of
ambicion
,
and
sensualitie
,
in
the
person
mightily
bearing
sway
.
The
heade
eminent
or
bearing
out
in
the
fore
parte
,
doth
like
note
a
hawtinesse
,
and
arrogancie
in
the
creature
:
after
the
opinion
of
the
abouesayde
Phisosopher
.
The
heade
in
the
foreparte
vallied
,
depressed
,
and
holow
:
doth
denote
an
irefull
,
and
deceytefull
person
:
but
suche
which
haue
the
holowe
of
the
hinder
parte
of
the
heade
flatted
:
are
noted
after
Arte
,
to
be
fearefull
persons
:
applied
to
the
kinde
like
.
The
heade
bigge
with
a
largenesse
of
the
forhead
,
and
countinaunce
vnto
a
Gyant
:
doth
argue
such
a
person
to
be
slowe
,
yet
strong
in
the
composition
of
bodye
,
and
gentle
of
behauiour
:
but
that
person
(
of
the
Philosopher
)
is
reported
vnapt
to
be
taught
,
and
to
learne
:
and
applyed
for
that
cause
vnto
the
Oxe
.
The
heade
longe
,
and
somewhat
protensed
or
stretched
out
,
to
the
forme
of
a
hammer
(
euen
as
the
heades
of
the
Swichyners
,
for
the
more
parte
are
)
doth
indicate
such
a
person
to
be
reasonably
fearefull
,
diligent
,
circumspect
,
and
aforeséer
in
waightie
matters
,
and
affaires
.
The
head
right
out
formed
,
in
the
midle
plaine
,
and
in
a
maner
flatte
,
being
also
of
a
meane
bignesse
:
doth
indicate
such
a
person
not
to
be
onely
wittie
,
but
stout
,
and
of
a
great
courage
.
The
heade
throughout
well
formed
,
doth
note
such
a
person
,
to
possesse
a
singuler
witte
,
to
be
one
of
a
good
aduisement
,
and
consideration
,
yea
liberall
in
giftes
:
but
by
the
reporte
of
Consiliatore
,
this
person
sometimes
will
be
feare
full
,
and
faint
hearted
.
The
head
to
be
eyther
small
or
bigge
,
is
vnderstanded
and
ment
,
according
to
the
measure
,
and
proportion
of
the
whole
bodye
:
this
Albertus
.
The
head
shorte
,
doth
declare
such
a
person
,
to
lacke
reason
,
vnderstanding
and
wit
:
as
reporte
Palemon
,
Albertus
,
and
Con●yliatore
.
The
heade
in
the
hinder
parte
hollow
,
doth
denote
an
irefull
person
,
wilie
,
and
deceytfull
:
and
these
according
to
the
notes
aunswering
to
the
other
partes
,
of
the
heade
and
bodye
.
And
in
whome
you
shall
espie
the
temples
holowe
of
eyther
side
,
such
(
by
the
agréement
of
the
Philosophers
)
shall
you
iudge
and
pronounce
to
be
cruell
,
deceitfull
,
and
great
discemblers
,
with
other
conditions
scarcelye
tollerable
.
These
hitherto
,
of
the
iudgements
of
the
heade
▪
next
followeth
the
iudgementes
of
the
foreheade
,
after
the
rules
and
order
of
the
Arte
:
as
a
member
and
parte
greatly
to
be
regarded
,
both
for
the
composition
,
and
lines
(
worthie
memorie
)
séene
in
the
same
.
Of
the
forme
,
nature
,
and
iudgement
of
the
forheade
.
The.
xv
.
chapter
.
THe
face
as
Aristotle
writeth
,
is
that
part
only
which
euermore
is
bare
,
and
this
especially
in
man
.
The
forehead
is
that
part
or
space
of
the
face
which
properlye
is
betwéene
the
highest
of
the
browes
vpwarde
,
and
the
eyes
downewarde
.
The
breadth
of
the
foreheade
,
beginneth
from
the
roote
of
the
nose
,
where
the
eielids
doe
ende
:
and
reacheth
vpwarde
,
vnto
the
garlande
seam●
about
the
heade
.
The
length
of
the
foreheade
is
vnderstanded
and
ment
,
after
the
breadth
of
the
bodye
,
which
way
the
hearie
sinewes
are
séene
to
stretch
and
runne
.
As
the
like
maner
and
forme
,
manye
of
the
best
learned
,
the
Phisiognomer
obserued
to
haue
.
And
at
Rauenna
,
he
behelde
the
ymage
of
that
learned
Dante
,
who
had
the
like
forme
.
Here
note
,
that
a
man
must
consider
all
other
partes
,
with
the
condicioned
forme
of
the
heade
,
and
the
agréement
of
the
countinaunce
or
face
,
for
otherwise
is
not
this
verified
and
true
.
By
the
rounde
foreheade
,
shall
you
conceyue
&
vnderstand
a
certaine
sphericall
or
very
round
eminencie
,
&
bearing
outwards
:
such
a
forme
of
necessity
,
must
be
graunted
to
lacke
in
the
length
of
the
foreheade
.
The
cause
of
this
is
,
for
that
the
spirites
in
the
same
emptie
place
,
are
reuerberated
and
inflamed
,
and
that
the
inflamation
long
continueth
:
Which
reason
and
saying
is
confirmed
,
when
such
haue
a
shorte
necke
and
chollericke
,
in
that
the
inflamation
of
bloude
is
lightly
caused
and
abiding
.
The
forhead
is
an
vtterer
of
heauinesse
,
mirth
,
clemencie
,
and
crueltie
:
of
which
the
prouerbe
ariseth
,
that
the
flattering
person
,
sheweth
a
smooth
and
smiling
foreheade
:
the
irefull
man
a
gathered
,
knitting
,
and
clowdie
forehead
.
Aristotle
affirmeth
,
the
forhead
to
be
the
seate
or
place
of
modestie
,
and
honour
:
and
the
same
for
the
néerenesse
of
the
imaginatiue
vertue
,
which
with
the
common
sence
in
the
foreparte
of
the
braine
,
is
placed
as
principall
of
the
heade
,
by
force
of
whose
vertue
,
either
heauinesse
or
mirth
,
comelinesse
or
vncomelinesse
,
are
sodenly
caried
vnto
the
iudgement
of
reason
,
&
by
the
same
iudged
.
Of
this
we
name
such
to
haue
a
shamelesse
and
brasen
forehead
,
which
put
away
or
set
aside
all
bashfulnesse
and
shame
.
The
foreheade
through
the
discending
of
all
the
sinewes
from
the
brayne
,
to
performe
the
sence
,
is
as
it
were
a
certaine
tower
&
fortresse
,
vnto
whose
hollownesse
doe
the
fiue
sensitiue
sinewes
concurre
of
the
outwarde
sences
,
through
whose
helpe
,
from
all
the
obiectes
of
the
sences
,
at
the
seate
of
reason
,
is
iudgement
caused
.
The
skinne
of
the
foreheade
,
which
with
a
certaine
musculous
,
and
thinne
substaunce
fastned
to
it
,
is
vnited
or
ioyned
togither
:
that
the
inner
partes
of
the
hands
,
and
soales
of
the
féete
,
with
the
tendons
,
doe
agrée
and
worke
togither
.
The
foreheade
,
distinguished
or
deuided
of
the
bones
,
lying
vnder
the
vtter
skinne
,
doth
onely
consist
of
two
mouable
skinnes
:
and
briefly
,
the
whole
is
lose
in
it selfe
:
and
of
the
same
,
is
vndoubtedly
mooued
,
by
a
voluntarie
motion
.
The
skinne
of
the
foreheade
,
doth
mooue
togither
with
the
eie
liddes
,
by
certaine
muscles
and
sinewes
:
at
the
opening
,
and
shutting
togither
of
the
eyes
.
The
musculous
thickenesse
,
lying
vnder
the
skinne
of
the
foreheade
,
by
which
the
eye
browes
are
drawne
vp
,
and
the
motion
of
the
foreheade
caused
,
hath
his
hearie
fastnings
tending
downewarde
:
which
cut
ouertwhart
,
by
an
vnskilfull
Chirurgian
,
doth
after
cause
,
that
the
whole
skin
of
the
foreheade
,
doth
slyde
or
fall
downe
to
the
eyes
.
The
plaine
and
euen
forheade
without
anye
wrincles
,
is
the
same
which
doth
beare
or
bosse
nothing
outwardes
:
but
contayneth
or
hath
a
certayne
euennesse
thorow
out
.
And
suche
persons
are
noted
(
of
the
Phisiognomer
)
to
be
contentious
,
and
full
of
variances
:
the
reason
is
,
for
that
the
same
signifieth
a
grosse
skinne
of
the
foreheade
,
and
of
the
consequent
,
a
like
witte
:
and
the
hardenesse
of
flesh
,
which
cannot
be
placed
,
of
which
the
rudenesse
of
vnderstanding
ensueth
,
through
the
Organ
not
due
proportioned
.
And
such
also
be
hote
and
drye
persons
,
which
is
the
cause
of
the
tention
of
the
foreheade
:
so
that
through
the
paucitie
of
vnderstanding
,
they
be
caused
brawlers
and
contentious
.
In
all
matters
,
is
their
a
certaine
outwarde
note
,
by
which
we
finde
those
that
are
not
answering
to
the
eyes
,
that
is
to
say
,
the
inward
notes
not
séene
.
Of
this
appereth
that
the
nature
of
the
proper
matter
hath
his
,
and
Philosophie
naturall
hath
his
,
which
it
skilfully
noteth
.
The
person
that
hath
a
bigge
foreheade
,
is
slow
,
and
dull
witted
,
compared
vnto
the
Oxe
,
in
that
the
Oxe
is
a
slowe
beast
,
which
hath
a
bigge
foreheade
.
But
the
foreheade
small
,
doth
denote
an
vnstable
person
.
The
foreheade
large
,
doth
indicate
such
a
person
to
be
inclined
often
to
chaunge
both
minde
and
purpose
:
but
if
the
foreheade
be
very
large
,
then
such
a
person
(
for
the
more
parte
)
is
noted
to
be
a
foole
,
of
small
discretion
,
and
dull
witted
:
as
both
Aristotle
and
Auicen
write
.
The
foreheade
to
be
large
(
after
the
agréement
of
writers
)
is
ment
to
be
formed
with
a
due
quantitie
,
both
in
the
length
,
and
breadth
.
The
foreheade
rounde
and
fleshie
,
doth
argue
such
a
person
to
be
irefull
:
if
the
same
especially
be
bearing
or
bossing
out
,
and
with
this
lacking
discretion
,
dull
and
slowe
:
who
of
the
Philosopher
,
aptly
applyed
to
the
Asse
.
The
forehead
ouermuch
standing
forth
,
that
the
same
séemeth
bossed
out
in
the
middle
:
doth
signifie
the
excesse
of
choller
,
and
such
(
for
the
more
parte
)
are
disposed
and
inclyned
vnto
the
Chollericke
and
hastye
passions
:
as
vnto
the
fransinesse
,
and
furious
hastinesse
.
A
like
to
this
that
if
the
foreheade
hath
(
as
it
were
)
a
proper
bearing
forth
,
or
knobbe
bossing
out
,
and
certaine
dentings
in
,
or
little
furrowes
to
be
séene
:
doth
(
by
practise
of
the
Phisiognomer
)
signifie
such
a
person
to
be
rashe
,
wylie
,
and
false
of
promise
:
yea
,
this
like
(
by
the
reporte
of
Adamantius
)
doth
denote
sometimes
foolishnesse
,
and
fransinesse
or
madnesse
in
that
creature
:
so
that
the
other
signes
and
notes
of
the
partes
,
aunswere
and
agrée
.
The
foreheade
little
and
narrowe
,
doth
indicate
such
a
person
to
be
foolish
,
and
a
small
likelyhoode
in
him
to
be
taught
,
or
to
conceyue
anye
learning
to
purpose
:
yea
nastie
,
sluggish
,
and
a
gluttinous
féeder
:
applyed
for
these
to
the
grunting
Sowe
.
But
the
foreheade
small
,
that
is
thinne
of
skinne
,
and
very
narrowe
,
in
a
swarte
person
:
doth
denote
him
to
be
lasciuious
,
soone
mooued
to
ire
,
ouer
liberall
,
séeking
desirouslye
acquaintaunce
,
and
a
note
of
small
witte
in
him
.
Here
note
,
that
the
foreheade
small
and
hauing
a
thin
skinne
,
doth
indicate
in
that
creature
subtill
,
and
moouable
spirites
,
&
econtra
.
For
the
spirite
,
is
a
subtill
substaunce
,
aereall
,
cléere
,
and
produced
of
the
lightest
,
and
most
thinne
part
of
bloude
,
by
which
the
vertue
of
life
is
caried
,
vnto
the
proper
actions
of
the
same
.
So
that
where
the
ouermuch
thickenesse
is
of
the
foreheade
,
there
of
necessitie
must
the
grosse
spirites
be
ingendred
,
which
are
not
apt
to
meditate
or
conceyue
déepelye
,
for
the
expulsiue
vertue
,
which
is
weaker
in
that
person
.
And
the
vertue
vnited
,
is
stronger
or
mightier
,
than
the
same
dispersed
:
so
that
the
spirites
vnited
,
can
not
aptly
discerne
the
congruent
actions
,
through
the
ouer
emptie
,
large
,
and
flegmatick
place
.
The
foreheade
ouer
thinne
of
skin
,
and
wrineled
,
doth
argue
the
lacke
of
braine
,
and
consumption
of
the
substauntiall
moysture
:
as
the
like
appeareth
in
aged
persons
:
and
in
those
,
which
by
dayly
and
continuall
sicknesses
are
wasted
,
and
brought
very
leane
.
The
foreheade
long
,
doth
witnesse
suche
a
person
to
be
wittie
,
apt
to
learne
or
to
be
taught
:
yet
somewhat
vehement
in
causes
,
many
times
.
For
these
,
of
the
Philosopher
,
aptlye
applyed
to
the
fierce
Dog.
new
acquaintaunce
,
and
a
note
of
small
witte
in
him
.
Here
note
,
that
the
foreheade
small
,
and
hauing
a
thinne
skinne
,
doth
indicate
in
that
creature
,
subtill
and
mooueable
spirites
,
&
●contra
.
For
the
spirite
is
a
subtill
substaunce
,
aereall
,
cléere
,
and
produced
of
the
lightest
,
and
most
thin
part
of
bloud
,
by
which
the
vertue
of
lyfe
is
caried
vnto
the
proper
actions
of
the
same
.
So
that
where
the
ouermuch
thicknesse
is
of
the
forehead
there
of
necessitie
must
the
grosse
spirites
be
ingendred
,
which
are
not
apt
to
meditate
or
conceyue
déepely
for
the
expulsiue
vertue
,
which
is
weaker
in
that
person
:
and
the
vertue
vnited
is
stronger
or
mightier
then
the
same
dispersed
:
so
that
the
spirits
vnited
,
can
not
aptly
discerne
the
congruent
actions
,
through
the
ouer
emptie
,
large
,
and
flegmaticke
place
.
The
foreheade
ouer
thinne
of
skinne
,
and
wrinkled
:
doth
argue
the
lacke
of
braine
,
and
consumtion
of
the
substanciall
moysture
:
as
the
like
appeareth
,
in
aged
persons
:
and
in
those
,
which
by
daylye
and
continuall
sicknesses
are
wasted
,
and
brought
very
leane
.
The
foreheade
long
,
doth
witnesse
suche
a
person
to
be
wittie
,
apt
to
learne
or
to
be
taught
:
yet
somewhat
vehement
in
causes
,
many
times
.
For
these
of
the
Philosopher
aptly
applied
to
the
fierce
Dogge
.
The
foreheade
square
,
hauing
an
equall
and
moderate
largenesse
,
agréeable
to
the
heade
,
and
face
,
or
according
to
the
maner
of
the
other
parts
doth
argue
such
a
person
to
be
vertuous
,
wittie
,
of
honest
condicions
,
and
of
likelyhoode
to
be
hardie
and
couragious
:
for
which
(
of
the
Philosopher
Aristotle
)
aptlye
applyed
vnto
the
Lyon.
The
foreheade
playne
,
and
wholye
without
wrincles
:
doth
indicate
suche
a
person
,
to
séeke
and
be
desirous
of
great
honour
,
and
the
same
aboue
his
reach
and
possibilitie
to
be
compassed
:
being
one
also
of
small
discretion
,
spitefull
,
and
very
irefull
,
or
that
continueth
long
angrie
,
obstinate
,
and
full
of
strife
.
A
like
to
this
,
doth
Adamantius
write
:
that
the
foreheade
long
,
leane
,
and
holow
:
to
testifie
suche
a
person
,
fearefull
,
craftie
,
and
desirous
of
honour
.
The
foreheade
that
bosseth
out
vnto
the
edge
,
is
of
some
allowed
,
especiallye
if
the
same
well
aunswereth
to
the
heade
.
But
if
such
a
roundnesse
occupyeth
,
and
causeth
the
smooth
and
playne
stretching
out
at
length
of
the
temples
,
and
that
the
same
is
bare
of
heare
:
doth
indicate
in
that
person
the
towardenesse
,
and
worthynesse
of
wit
,
the
desire
of
honour
,
and
arrogancie
,
suche
also
val●antly
attempt
,
bolde
and
mightie
enterprises
:
as
the
same
noted
sundrie
times
,
of
the
worthye
Phisiognomer
Cocles
.
The
person
that
draweth
or
knitteth
togither
the
skinne
,
in
the
myddle
of
the
forehead
,
with
the
ouerbroowes
:
is
not
onely
noted
to
be
wayward
,
and
irefull
,
but
gréedilie
bent
and
fixed
,
to
the
horrible
excesse
,
and
gréedy
coueting
of
money
,
much
to
be
detested
:
as
Palemon
,
Loxius
,
Morbeth
,
Conciliatore
,
write
.
The
foreheade
(
as
Thaddeus
Hagecius
reporteth
)
stretched
out
playne
and
euen
,
and
the
same
as
one
smilyng
,
doth
argue
such
a
person
to
bée
a
flatterer
,
and
hardely
to
be
trusted
:
as
the
same
of
experience
noted
:
which
maner
of
appearance
the
Philosopher
Aristotle
,
doth
attribute
and
apply
to
the
kinde
of
the
passion
:
in
that
the
forehead
thus
stretched
,
throughout
equal
and
smoth
,
is
laboured
(
as
it
were
)
by
a
made
or
dissembling
meanes
.
The
same
also
is
named
of
the
Phisiognomer
(
and
Thaddcus
agréeeth
thereto
)
a
counterfayted
foreheade
,
when
it
thus
appeareth
wholy
retched
out
playne
and
smooth
.
As
by
a
like
may
well
appeare
in
such
persons
,
at
what
time
they
flatter
:
and
in
the
Dogge
fawning
for
an
intent
,
which
then
maketh
smooth
the
foreheade
.
The
foreheade
clowdie
through
wrincles
,
doth
signifie
such
a
person
to
be
bolde
,
fierce
,
couragious
,
and
terrible
:
compared
of
the
Philosopher
for
the
like
,
to
the
furious
Bull
,
and
Lyon.
A
meane
condicion
of
the
foreheade
,
betwéene
the
former
vttered
,
doth
by
iudgement
(
of
all
writers
)
decently
agrée
:
and
suche
a
person
hath
béene
noted
(
for
the
more
part
)
to
be
gentle
,
ciuill
,
of
an
honest
nature
,
and
indued
with
good
condicions
:
as
these
,
of
experience
noted
,
by
the
well
practised
Phisiognomer
Cocles
.
The
foreheade
appearing
in
a
sadde
maner
,
with
a
heauie
countinaunce
:
doth
argue
suche
a
person
to
be
full
of
mourning
and
heauinesse
,
and
applyed
to
the
effect
:
in
that
such
which
wayle
and
mourne
,
haue
then
a
heauie
countinaunce
,
and
be
full
of
sorowe
.
The
foreheade
drawne
togither
or
wrincled
in
the
midle
,
doth
signifie
such
a
person
to
be
irefull
,
and
reuenging
.
The
foreheade
long
,
leane
,
and
holowe
:
doth
denote
such
a
person
to
be
fearefull
,
craftie
,
and
desirous
of
honour
.
The
foreheade
hanging
downe
,
and
shadowed
as
it
were
:
doth
indicate
such
a
person
much
inclined
and
prone
to
shed
teares
:
for
which
reason
,
these
of
the
Philosopher
are
aptlye
applyed
,
to
the
kinde
of
the
passion
:
and
to
this
,
doe
the
later
writers
agrée
.
The
foreheade
bigge
,
is
alwayes
caused
thorowe
the
bignesse
of
the
bone
,
grosenesse
of
the
fleshe
,
and
thickenesse
of
the
skinne
:
contrariwise
the
foreheade
small
,
is
through
the
thinnesse
of
the
bone
,
fleshe
,
and
skinne
:
as
both
the
Philosopher
Aristotle
,
and
Palemon
,
with
others
doe
write
.
The
foreheade
appearing
deformed
,
through
the
manye
wrincles
déepe
,
by
which
the
same
named
fowle
:
doth
signifie
a
sorrow
full
person
,
and
applyed
(
of
Aristotle
)
to
the
kinde
of
the
passion
:
in
that
suche
,
which
sundrie
times
vexing
,
and
gréeued
in
minde
,
doe
then
vtter
and
shewe
a
like
wrincled
,
and
deformed
foreheade
.
The
foreheade
bare
of
heare
(
as
Thaddaeus
Hagecius
writeth
)
and
hauing
a
plaine
and
euen
skinne
,
except
the
same
within
the
vpper
face
aboue
,
or
ouer
the
nose
,
doth
signifie
a
malicious
person
,
deceytfull
and
full
of
ire
,
yea
,
contentious
many
times
.
The
forehead
clowdie
or
lowring
,
and
wrincled
yet
in
the
mydle
of
the
same
more
wrincled
:
doth
togither
indicate
with
the
two
best
vertues
(
as
both
stoutnesse
of
courage
and
witte
)
the
most
hatefull
vice
of
crueltie
,
to
consist
in
that
creature
after
the
minde
of
the
Philosopher
.
The
foreheade
very
great
,
rounde
in
forme
(
by
the
bearing
out
)
and
bare
of
heare
:
doth
not
only
argue
(
by
the
agréement
of
all
writers
)
such
a
person
to
be
hardie
,
and
stoute
,
of
will
hardlye
to
be
brideled
,
but
a
dissembler
and
lyare
:
the
rather
if
the
other
partes
aunswere
.
The
foreheade
long
,
with
the
countinaunce
or
face
long
,
and
slender
,
and
chinne
like
slender
and
thinne
:
doth
not
onely
(
after
the
minde
of
the
Phisiognomer
,
and
Thaddaeus
)
denote
such
a
person
to
be
rigorous
and
cruel
,
but
bearing
rule
,
to
be
a
Tiraunt
.
The
foreheade
confused
by
wrincles
,
and
the
face
appearing
puffed
vp
,
through
an
ouermuch
fatnesse
,
doth
indicate
an
vnstable
,
flegmaticke
,
gro●e
,
and
dull
witted
person
,
by
the
agréement
of
Palemon
,
and
sundrie
other
learned
.
The
foreheade
narrow
,
to
be
foolishe
:
and
the
same
long
in
forme
,
vnapt
to
learne
.
This
high
swolen
or
bolned
out
,
and
rounde
:
to
be
a
deceyner
subtill
,
and
wilye
.
The
foreheade
wrineled
,
to
haue
déepe
cogitations
,
and
burdened
with
cares
.
The
same
rounde
in
the
bossing
out
,
to
be
not
onely
enuious
,
but
craftie
.
The
foreheade
large
(
after
breadth
)
doth
denote
suche
a
person
,
not
onelye
honest
condicioned
,
but
frée
of
expences
,
and
liberall
in
giftes
:
as
Loxius
,
Philemon
,
Palemon
,
and
sundrie
other
writers
reporte
.
Certaine
reporte
,
and
rightly
in
the
same
,
that
the
foreheade
ouermuch
wrincled
,
doth
argue
vnshamefastnesse
in
that
persone
:
the
reason
is
,
when
the
vertue
apprehensiue
and
conceyuing
is
weakened
,
the
same
then
cannot
orderly
discerne
the
congruent
,
from
the
incongruent
:
of
which
insueth
those
that
are
wrought
without
shamefastnesse
.
The
cause
of
this
is
,
in
that
the
forepart
of
the
braine
▪
is
very
moyst
,
and
of
the
ouer
much
moysture
is
this
great
wrinckling
caused
of
the
forheade
.
Yet
note
,
that
the
wrinckling
of
the
foreheade
may
like
be
procured
of
two
causes
,
as
of
drinesse
and
moysture
:
sauing
the
difference
is
,
that
the
same
which
procéedeth
of
drinesse
,
doth
not
occupy
the
whole
foreheade
:
so
that
this
signifieth
irefulnesse
in
that
creature
:
and
anger
in
the
other
person
of
a
moyster
qualitie
.
The
reason
is
,
for
that
the
person
discerneth
not
the
same
,
which
causeth
and
retayneth
both
the
ire
,
and
hatred
,
without
due
cause
:
and
suche
also
are
knowne
(
for
the
more
part
)
to
be
full
of
variaunces
,
and
strife
,
yea
couetous
,
and
euill
tongued
.
Oh
how
many
vaine
Phisitians
be
there
(
sayth
the
Phisiognomer
)
which
nothing
at
all
regarde
,
nor
care
for
the
science
of
phisiognomy
:
yea
,
they
in
a
maner
wholy
deride
the
professors
of
the
same
,
thorow
their
simple
trauaile
,
and
studie
bestowed
in
the
science
.
Auicen
reporteth
in
secunda
quarti
,
Capi.
26.
that
necessarie
it
is
for
a
Phisition
by
Phisiognomy
,
dilygently
to
consider
in
the
face
,
eyes
,
and
other
members
,
the
euill
forme
not
naturall
:
and
that
he
especially
regardeth
at
the
first
whether
the
same
forme
&
note
be
naturall
,
&
according
to
the
indiuiduate
like
aunswering
,
so
to
pronounce
iudgement
.
The
like
wordes
in
a
maner
,
reporteth
that
worthy
man
Galen
,
in
his
first
booke
of
complexions
.
Henricus
and
Guido
,
in
a
proper
chapter
of
the
Pockes
write
,
that
such
hauing
a
short
foreheade
(
as
to
length
)
and
both
the
temples
flatte
,
and
chéeke
bones
large
,
be
prone
and
apt
to
come
vnto
that
impostumation
or
swelling
in
the
throte
,
named
(
of
manye
)
the
kings
euill
:
for
that
in
suche
creatures
the
matter
redily
is
deriued
and
sent
to
the
necke
:
but
this
especially
hapneth
to
children
,
through
gulositie
and
muche
féeding
,
and
both
thinnesse
,
and
moysture
of
bodye
:
yea
the
same
the
more
verified
,
when
as
the
heade
(
to
the
Iudger
)
appeareth
bigge
,
and
not
due
proportioned
.
Conciliatour
thus
writeth
,
that
the
person
which
hath
an
euen
stretched
,
and
smoth
forhead
,
with
a
certaine
shining
in
the
same
,
is
denoted
to
be
not
onely
a
flatterer
,
but
deceytfull
,
so
that
hardly
to
be
trusted
.
And
manye
like
were
the
Bononians
which
Conciliatore
obserued
and
noted
in
his
time
.
The
cause
of
this
tention
and
euennesse
of
the
foreheade
,
doth
the
Phisiognomer
suppose
to
procéede
,
through
the
chollericke
qualitie
,
for
that
by
his
drinesse
the
skinne
stretcheth
out
plaine
:
but
the
cléerenesse
or
shining
,
doth
denote
the
subtilenesse
of
skinne
,
and
humours
:
and
by
the
consequent
,
of
the
spirites
:
so
that
the
like
foreheade
▪
doth
argue
a
readie
wit
:
but
such
be
fayre
spoken
,
vsing
myrth
and
delectable
wordes
,
to
the
ende
of
purchasing
somewhat
:
for
which
cause
aptly
named
worldly
flatterers
,
and
deceitfull
through
the
moouing
of
the
spirits
.
Such
hauing
wrincles
playted
or
gathered
togither
,
in
the
foreheade
right
vp
retching
,
especially
vnto
the
angle
of
the
nostrelles
:
are
denoted
to
be
persons
full
of
care
,
and
déepe
thoughtes
,
bethinking
waightie
&
serious
matters
,
through
the
sadde
humoure
melancholie
.
Such
hauing
the
foreheade
parted
(
as
it
were
)
here
and
there
,
or
the
same
rough
in
sight
,
or
otherwise
verie
hollow
in
the
midle
(
as
if
the
same
to
a
gutter
dented
in
)
with
an
euennesse
throughout
,
by
a
loasenesse
of
the
skinne
,
appearing
as
one
smiling
:
be
not
onelye
noted
subtill
,
and
verie
craftie
,
but
couetous
and
very
neere
or
harde
persons
to
deale
withall
:
yea
,
this
note
perhaps
in
some
,
maye
indicate
foolishnesss
.
The
foreheade
muche
awry
formed
,
bearing
out
both
high
and
rounde
:
doth
declare
suche
a
person
to
be
weake
of
courage
,
neyther
profitable
to
himselfe
,
nor
to
any
other
,
impudent
,
lacking
both
reason
and
witte
:
as
the
gréeke
authour
Adamantius
,
writeth
.
The
foreheade
gathered
and
wrincled
to
a
clowde
,
along
the
foreheade
,
or
downe
the
midle
of
it
towardes
the
nose
,
as
if
the
skinne
were
plaited
:
doth
signifie
such
a
person
to
be
irefull
,
furious
,
and
reuenging
:
applyed
of
the
Philosopher
Aristotle
,
to
the
Bull
,
and
Lyon.
Such
a
person
hauing
a
shadowed
and
lowe
foreheade
,
with
a
pensiuenesse
of
looke
:
doth
not
onely
argue
a
mourning
and
heauie
minde
,
and
giuen
to
much
sadnesse
,
but
sundrie
times
to
bée
irefull
:
if
we
maye
credite
the
commentatour
Gulielmus
Nurice
.
That
singuler
Philosopher
Ptolomeus
paruus
writeth
,
that
the
person
hauing
a
long
,
high
,
and
large
foreheade
,
to
be
honest
condicioned
,
muche
bearing
,
&
suffering
iniuries
,
yet
of
great
likelyhode
to
increase
in
riches
:
this
like
,
doth
the
learned
Conciliatour
reporte
.
The
foreheade
appearing
euen
and
smoth
,
doth
denote
suche
a
person
to
be
effeminate
,
both
in
courage
and
will
:
according
to
the
agréement
of
Phylemon
,
Palemon
,
Loxius
,
Aristotle
,
Conciliatour
,
&
the
Gréeke
author
Adamantius
.
Micael
Scotus
vttereth
,
that
whose
foreheade
in
the
temples
,
shall
appéere
as
pu●●ed
vp
,
through
the
grosenesse
of
fleshe
:
in
suche
maner
,
that
the
like
person
hath
the
chéekes
filled
with
flesh
:
doth
signifie
him
to
be
verye
vnconstaunt
of
minde
,
prowde
,
irefull
,
and
of
a
grose
or
dull
witte
:
the
reason
of
which
is
,
the
grosenesse
of
the
temples
,
and
fleshe
:
and
of
the
●awes
and
chéekes
,
doth
argue
the
grosenesse
of
humours
,
and
dominion
of
heate
,
in
that
the
fame
is
cause
of
the
irefulnesse
,
and
rudenesse
of
witte
.
Such
did
the
Phisiognomer
alwayes
sée
,
to
haue
a
bigge
heade
,
with
the
forme
euill
,
and
vnorderly
proportioned
.
The
foreheade
that
séemeth
crooked
in
forme
,
and
the
same
both
high
and
rounde
:
doth
signifie
,
or
rather
is
an
apparaunt
note
of
folishnesse
,
and
impudencie
in
that
creature
.
These
hitherto
of
the
iudgement
of
the
forhead
:
to
which
added
(
as
matter
agréeable
)
of
the
thrée
principall
lines
,
commonlye
séene
in
most
mens
foreheades
,
with
the
skilfull
iudgement
of
those
,
and
other
notes
there
appearing
in
sundrie
subiectes
:
much
furthering
all
suche
as
minde
rightly
to
Phisiognomate
by
this
Arte.
The
iudgement
of
certaine
Lines
seene
in
the
foreheade
.
The.
xvj
.
chapter
.
THe
Phisiognomer
reporteth
,
that
there
came
vnto
his
understanding
and
knowledge
,
a
certaine
skilfull
Iewe
,
which
coulde
by
Arte
Phisiognomate
and
pronounce
great
matters
by
the
onelye
sight
of
the
face
,
but
especially
the
foreheade
:
in
diuining
matters
past
,
and
to
come
.
He
also
coulde
vtter
of
riches
,
honours
,
and
calamities
:
yea
of
the
fortune
and
infortune
,
both
of
the
Father
and
Mother
,
and
many
other
matters
besides
.
The
same
skill
when
he
desired
of
the
Iew
(
by
earnest
suite
to
learne
)
he
vtterly
refused
,
and
denied
this
request
of
his
:
so
that
forced
hée
was
to
vse
sundrie
questions
and
disputations
with
him
:
by
which
at
the
length
he
perceiued
and
founde
,
that
this
person
was
wholy
ignoraunt
of
phisiognomy
,
so
well
Metaphoricall
,
as
of
the
members
,
and
planets
:
sauing
onely
by
certaine
lynes
,
which
at
the
last
through
his
industrie
and
labour
conceyued
.
And
in
these
(
sayth
the
Phisiognomer
)
haue
I
founde
and
learned
a
singuler
practise
,
&
an
infallible
or
most
certaine
truth
,
which
I
attained
by
a
long
time
of
practise
.
So
that
this
worthie
iewell
,
and
most
rare
secrete
,
he
purchased
after
the
maner
aboue
vttered
,
not
minding
to
hide
the
skill
,
but
rather
furthering
and
vttering
the
same
,
to
the
vttermost
of
his
power
:
which
he
thought
most
agréeable
,
to
publish
next
after
this
chapter
of
the
foreheade
,
as
in
a
most
apt
place
to
insue
.
The
instruction
&
knowledge
of
which
is
on
this
wise
:
first
conceiue
that
in
the
flat
&
euen
forhead
shall
you
sometimes
sée
there
seuerall
lines
,
reatching
out
the
length
of
the
foreheade
:
which
after
the
minde
of
the
Phisiognomer
,
doe
importe
and
signifie
thrée
ages
,
that
is
to
say
,
childhoode
,
youth
and
olde
age
.
This
childhoode
doth
he
herè
meane
from
byrth
,
vnto
.
xxv
.
yeares
:
and
youth
,
from
xxv
.
vnto
fiftie
yeares
:
and
olde
age
,
from
fiftie
to
the
terme
&
ende
of
naturall
life
:
as
the
same
hereafter
shall
playner
appeare
,
in
the
condicion
of
the
lines
.
But
for
a
readier
intelligence
of
the
former
wordes
,
conceyue
this
example
here
vnder
demonstrated
,
which
euidently
to
the
eie
vttereth
these
thrée
lines
,
representing
the
thrée
ages
,
in
most
persons
.
To
come
vnto
the
matter
,
●
two
neather
lines
,
being
vnder
the
thrée
principall
,
which
make
somtimes
the
forme
of
an
angle
aboue
:
are
attributed
,
the
one
vnto
Saturne
,
standing
on
the
right
side
,
and
that
other
vnto
the
Moone
,
appearing
on
the
left
side
.
Of
these
,
that
line
also
on
the
right
side
ascribed
vnto
the
father
:
and
the
other
on
the
left
side
,
vnto
the
Mother
.
So
that
in
the
same
place
,
where
these
lines
appeare
whole
,
there
(
of
knowledge
)
we
affirme
the
good
happe
and
fortune
to
be
:
especiallye
,
if
these
shewe
and
be
strayte
:
in
that
such
lines
appéering
crooked
,
do
e●ermore
argue
the
contrary
:
and
the
same
,
eyther
more
or
lesse
,
according
to
the
strength
,
and
weakenesse
of
them
.
Further
,
the
thrée
ages
in
all
persons
,
are
attributed
vnto
the
two
vpper
,
and
sixt
planet
Mercurie
:
as
here
vnder
by
this
figure
doth
plainer
appeare
,
liuely
counterfeyted
to
the
eye
.
Of
which
the
first
,
and
neathermost
towards
the
nose
,
is
named
Mercuries
line
,
which
representeth
the
first
age
:
for
that
in
such
an
age
and
time
,
all
persons
then
be
aptest
to
conceyue
and
attaine
both
learning
,
sciences
,
&
handie
craftes
:
yea
,
this
is
named
of
most
men
,
the
floorishing
age
,
although
the
same
somewhat
wanton
,
and
vnconstant
.
The
seconde
line
vpwarde
(
named
Iupiters
)
representeth
the
second
age
,
which
the
Phisiognomer
nameth
,
the
time
of
veneration
,
and
wisedome
:
for
that
in
the
same
age
are
the
large
showe
of
decent
condicions
,
&
liberallitie
vttered
:
yea
both
the
stabilitie
in
religion
,
&
discretions
in
men
,
and
their
laudable
actions
.
Further
,
where
vertues
are
embraced
,
vices
left
and
detested
.
Where
also
is
(
in
men
)
a
fruitefull
and
commendable
witte
vttered
:
where
besides
is
the
mother
of
honestie
indicated
:
all
which
by
Iupiters
lyne
are
(
after
the
agréement
of
sundrie
writers
)
represented
,
and
expressed
.
The
thirde
line
(
after
the
minde
of
the
Phisiognomer
)
representeth
a
thirde
age
:
which
of
all
men
is
knowne
,
to
be
the
time
of
sadnesse
,
and
couetousnesse
:
yea
the
wearing
out
of
pleasurs
,
and
the
ende
of
naturall
life
.
If
this
line
be
fortunate
,
the
same
then
doth
indicate
an
increase
by
husbandry
,
lande
,
howses
,
and
all
such
matters
which
appertaine
vnto
the
office
of
olde
age
:
so
that
to
such
a
thyrde
lyne
,
are
all
these
agréeable
,
which
are
attributed
to
Saturne
.
Some
perhaps
will
argue
and
say
to
the
Phisiognomer
,
that
this
is
the
age
of
deuotion
:
to
which
I
thus
aunswere
,
that
olde
men
,
in
verye
déede
be
then
more
inclined
and
bent
to
serue
God
séeing
that
age
is
then
dissolued
,
and
become
impotent
vnto
the
wanton
pleasure
,
&
luxuries
:
through
which
these
are
the
more
prone
,
and
disposed
vnto
prayer
,
and
the
faythfull
seruing
of
God
▪
The
time
(
to
come
to
the
matter
)
of
youth
,
is
knowne
to
be
naturall
,
&
not
through
endeuour
,
for
which
cause
,
a
more
affiaunce
and
trust
,
is
to
be
had
and
founde
in
them
for
the
more
part
.
So
that
in
the
same
place
,
where
this
line
is
broken
,
there
the
infortune
is
:
as
eyther
sickenesse
,
impouerishment
,
or
any
other
hinderance
.
If
the
two
neather
lynes
(
next
the
nose
)
be
whole
,
and
that
these
,
forme
as
it
were
an
angle
and
cone
aboue
:
doe
then
denote
(
as
the
Phisiognomer
hath
many
times
experienced
)
that
such
persons
to
haue
a
notable
fortune
vnto
the
attaining
and
purchasing
both
of
riches
,
and
promotions
.
Although
few
such
there
be
,
which
possesse
and
enioye
the
lyke
note
.
Further
,
the
sayde
two
neather
lines
,
vnder
the
thrée
principall
,
are
thus
applyed
:
that
is
,
the
right
line
vnto
the
planet
Saturne
,
and
the
left
line
,
vnto
the
Moone
.
The
right
line
also
is
attributed
to
the
father
,
but
the
left
line
to
the
mother
.
By
which
vnderstande
that
according
to
the
presence
and
forme
of
the
lines
:
so
iudge
of
the
fortune
and
infortune
of
that
person
.
But
when
the
sayde
two
lines
,
doe
retch
and
méete
into
the
forme
of
a
triangle
,
and
that
there
appéereth
an
ouerthwart
line
stretched
and
crossing
aboue
the
nose
:
yet
in
such
maner
,
that
the
same
formeth
not
with
the
others
,
a
perfite
tryangle
:
doth
then
denote
a
competent
fortune
vnto
suche
a
person
,
and
this
according
to
the
strength
of
the
lynes
there
séene
.
For
where
these
lines
are
broken
of
,
lacking
,
or
crooked
:
there
they
wytnesse
and
signifie
the
infortune
to
succéede
▪
If
a
lyne
appeareth
in
the
myddle
,
vnder
the
lynes
,
in
the
Dyameter
of
the
nose
:
doth
then
argue
a
singuler
fortune
,
and
the
great
increase
of
ryches
.
The
Philosopher
Ptholomeus
paruus
wryteth
,
that
if
one
lyne
,
reacheth
along
the
forehead
,
as
from
the
right
side
vnto
the
left
,
doth
then
promise
such
a
person
(
after
nature
)
to
liue
thrée
score
yeres
.
If
two
lynes
shall
the
lyke
stretch
a
long
the
foreheade
:
doe
then
promise
such
a
person
to
lyue
vnto
the
age
of
thrée
score
and
ten
yeres
.
If
thrée
lynes
the
lyke
,
then
vnto
foure
score
yeares
.
If
fower
lynes
the
lyke
stretched
a
long
the
foreheade
,
doe
then
signifie
foure
score
and
ten
yeres
.
And
if
fiue
lynes
the
lyke
stretched
a
long
,
doe
then
declare
a
hundred
yeres
:
as
the
learned
Ptholomeus
wryteth
.
If
the
thrée
lynes
aboue
described
,
are
crossed
of
other
lynes
,
doe
then
denote
hatred
,
troubles
,
and
persecutions
,
for
the
more
part
.
If
the
sayde
crossings
of
the
lynes
,
shall
make
an
angle
,
and
that
one
lyne
be
bigger
then
the
other
:
in
such
maner
that
the
same
stretcheth
ouer
the
angle
aboue
the
nose
:
doth
then
signifie
that
such
a
person
hath
enimies
,
but
they
shall
not
greatly
harme
him
.
But
further
of
this
forme
,
of
the
angle
crossed
,
maye
a
man
learne
and
vnderstande
,
in
any
worke
of
Paulmestrie
:
that
vttereth
matter
of
the
quadrangle
of
the
hande
:
as
touching
friends
and
enimyes
:
And
euen
the
same
is
wytnessed
,
by
the
signes
of
the
forehead
.
If
neyther
angle
,
crosse
,
or
ouerthwart
lyne
,
shall
appeare
on
the
forehead
,
doth
then
signifie
a
luckie
continuaunce
and
glorie
in
workes
,
and
a
most
happie
estate
,
vnto
the
ende
of
lyfe
.
The
sharpe
crossing
of
lynes
,
to
the
maner
and
forme
of
a
pinnacle
:
doth
then
demonstrate
both
housholde
,
and
familiar
enimies
,
or
enimies
of
the
owne
kindred
:
as
Morbeth
the
Cardinall
wryteth
.
If
any
two
lynes
of
the
forhead
,
are
néere
ioyning
togither
,
in
any
part
:
doe
then
demonstrate
discorde
,
and
contention
,
with
many
persons
.
The
comlinesse
and
good
proportion
of
the
thrée
princypall
lynes
of
the
forehead
:
doth
denote
a
worthy
fame
,
and
singuler
wyt
,
as
sundrie
Authors
wryte
,
and
the
same
affirmeth
the
Phisiognomer
.
If
many
lynes
are
discerned
in
the
foreheade
,
then
(
so
appearing
)
those
are
named
the
sisters
of
the
three
principall
lynes
:
as
wryteth
the
former
Morbeth
.
If
but
one
line
only
,
is
séene
or
doth
appéere
in
the
forehead
,
then
according
to
the
maner
and
forme
of
the
same
,
&
place
where
that
appeareth
,
with
the
age
of
the
person
,
and
dominion
of
the
Planet
,
must
a
man
like
iudge
.
If
no
lyne
at
all
shal
appeare
in
the
forhead
:
then
by
reason
,
no
iudgement
at
all
can
be
pronounced
.
When
in
the
breaking
,
those
lynes
appeare
crooked
in
this
maner
,
as
the
example
here
vnder
of
the
one
playner
expresseth
:
doth
then
signifie
the
greater
infortune
to
that
person
.
As
the
lyke
by
obseruation
was
noted
,
in
a
certaine
Italian
,
and
sundrie
others
.
If
any
of
the
lynes
appeareth
crooked
or
bended
vpwarde
as
a
Bowe
:
doth
then
indicate
the
greater
infortune
:
But
if
any
line
downewarde
stretched
,
then
the
lesser
infortune
,
is
signified
by
the
same
:
as
Mantuanus
and
Cocles
wryte
.
When
in
the
crooking
,
any
of
the
lynes
shall
be
crossed
,
especially
Marses
lyne
:
doth
then
signifie
violent
death
,
vnto
that
person
:
and
this
(
according
to
the
positure
,
and
place
of
the
lyne
)
shall
like
be
iudged
to
happen
eyther
in
the
seconde
,
or
thirde
age
.
The
veynes
verye
bigge
appearing
,
in
the
forehead
:
doe
denote
the
excéeding
qualitie
of
choller
,
and
that
suche
a
person
to
be
excéeding
yrefull
.
These
hytherto
of
the
iudgement
,
of
the
thrée
principall
lynes
,
appearing
and
to
be
séene
(
in
a
maner
)
in
the
foreheads
of
most
subiects
:
which
diligently
obserued
,
and
noted
by
due
circumspection
,
shall
in
the
ende
finde
thys
rare
and
Golden
secret
,
hid
a
long
tyme
from
manye
good
wyttes
,
yea
and
of
these
sufficiently
skilfull
in
other
laudable
Artes
.
And
that
this
Iewell
maye
not
appeare
mutilate
,
and
vnpersite
,
for
the
lack
of
more
principles
and
instructions
to
further
the
same
:
I
intend
to
publish
a
singular
treatise
very
rare
,
and
knowne
but
to
fewe
students
,
intituled
Metoposcopie
,
or
by
a
more
knowne
name
,
the
vewe
and
beholding
of
all
the
lynes
appearing
in
the
forehead
,
beginning
orderlye
from
Saturnes
lyne
,
vnto
the
Moones
,
written
by
a
most
learned
Mathematican
&
Phisition
,
named
Thaddaeus
Hagecius
of
Hagek
:
to
which
added
vnto
the
number
of
thrée
score
examples
,
lyuely
counterfayted
:
that
he
by
diligent
trauaile
,
noted
and
obserued
:
which
no
doubt
will
much
helpe
,
and
further
those
,
that
minde
to
iudge
on
subiects
,
by
the
ayde
of
those
faythfull
instructions
,
and
liuely
examples
:
published
in
this
perfite
maner
,
by
that
worthy
man
aboue
named
:
for
recompence
of
which
trauayles
,
he
in
my
(
opinion
)
well
deserueth
immortall
memorie
,
among
other
of
the
learned
Philosophers
:
which
commendation
and
oppinion
of
mine
,
I
referre
to
the
wisedome
of
the
readers
,
at
the
comming
forth
of
the
treatise
:
in
the
meane
time
I
wishe
the
readers
,
to
vse
these
instructions
aboue
vttered
.
Next
followeth
the
iudgement
of
the
ouerbrowes
,
as
a
part
belonging
to
the
forhead
:
by
which
singular
matter
may
be
learned
and
knowne
.
The
forme
and
iudgement
of
the
ouerbrowes
.
The.
xvij
.
chapter
.
THe
learned
Phylosopher
named
Nuncius
naturae
,
writeth
in
the
second
booke
(
de
partibus
Animalium
)
that
the
ouerbroowes
,
and
eie
lyddes
were
ordayned
for
speciall
helps
to
the
face
,
as
to
ornate
,
and
beséeme
the
same
,
with
the
auoyding
of
other
inconueniences
.
The
place
of
the
ouerbroowes
(
as
writeth
Cocles
)
is
a
part
of
the
foreheade
,
and
formed
of
nature
in
that
seate
,
where
the
bones
knit
&
ioyne
togither
.
The
ouerbroowes
also
were
ordayned
to
man
(
as
reporteth
Thaddaeus
)
both
for
profite
,
and
comelinesse
sake
:
these
for
profit
,
that
the
moisture
and
sweat
falling
from
the
forehead
,
might
(
as
a
penthouse
to
the
eies
)
so
cast
off
the
moisture
destilling
,
and
lyke
the
humours
and
moysture
falling
from
the
heade
(
through
the
same
e●eising
)
shoote
them
of
,
without
harme
to
the
eies
.
The
like
wordes
in
a
maner
,
vttereth
the
Phisiognomer
Cocles
.
The
ouerbroowes
(
as
reporteth
Cocles
)
were
appoynted
by
God
and
Nature
,
in
the
knitting
and
ioyning
of
the
bones
:
for
that
in
many
olde
persons
they
grow
and
waxe
so
long
,
that
of
necessitie
,
and
for
comelynesse
sake
,
they
must
be
clypped
.
The
causes
of
the
heares
(
as
writeth
the
Phisiognomer
)
are
noted
to
be
fower
:
as
the
efficient
,
the
materiall
,
the
formall
,
and
finall
.
The
efficient
cause
of
the
heares
,
is
procured
two
waies
:
the
one
is
naturall
heate
,
which
eleuateth
the
humours
from
the
moysture
of
the
bodye
,
and
sendeth
or
carieth
them
foorth
vnto
the
skinny
parts
.
The
other
is
the
colde
ayre
,
which
both
thickneth
and
coagulateth
those
humours
,
and
reduceth
them
into
the
forme
of
heares
.
The
materiall
cause
,
is
two
wayes
,
the
first
is
farre
off
,
and
is
the
corporall
moysture
:
the
second
cause
is
neere
,
and
is
the
earthly
vapour
or
humour
,
which
is
euaporated
from
the
moysture
.
The
formal
cause
,
is
the
forme
of
the
heares
,
as
the
length
and
roundenesse
of
them
.
The
finall
cause
,
is
the
diuersitie
of
heares
,
as
to
the
decking
and
beséeming
of
the
bodie
,
like
as
are
the
heares
of
the
ouerbroowes
,
of
which
out
intent
is
to
write
fully
and
at
large
in
this
chapter
.
The
ouerbroowes
haue
a
hidde
vertue
,
to
expresse
the
affections
of
the
minde
:
of
which
this
prouerbe
that
the
person
rayseth
or
lifteth
vp
the
ouerbrowe
:
ment
by
the
same
,
that
such
a
one
to
be
arrogant
,
and
prowde
.
And
suche
appearing
lyke
,
doth
the
learned
Thaddaeus
,
rightly
name
hawty
,
and
sowre
of
countinaunce
.
The
right
ouerbroowe
is
more
raysed
,
and
bended
,
than
the
left
:
in
that
all
the
partes
throughe
the
cause
of
moouing
,
doe
decline
and
leane
,
vnto
the
vpper
sight
.
The
right
kidney
in
lyke
maner
is
knowne
to
be
higher
placed
,
than
is
the
left
:
as
the
abouesayde
Thaddaeus
writeth
.
The
ouerbroowes
stretched
vpwarde
,
if
of
the
heares
discende
vnto
the
beginning
of
the
nose
,
and
vpwarde
eleuated
vnto
the
temples
,
doe
denote
the
dominion
of
heate
and
drith
:
and
suche
are
knowne
to
be
craftie
,
&
wicked
of
condicions
.
Conciliatore
writeth
,
that
whose
ouerbrowes
appeare
whole
,
and
not
seauered
of
heares
betwéene
eche
,
are
noted
heauie
and
sadde
persons
,
applyed
vnto
the
similitude
of
the
affection
,
and
passion
:
as
both
Aristotle
,
Albertus
,
and
others
reporte
.
Morbeth
the
Cardinall
writeth
,
that
whose
ouerbrowes
are
stretched
vnto
the
nose
,
and
re●ch
vpwarde
to
the
temples
,
in
such
maner
,
that
the
heares
spreade
to
eyther
side
of
the
browes
:
bée
not
onely
noted
simple
,
vnshamefaste
,
enuious
,
foolish
,
without
fraude
or
deceyte
:
but
vnsatiable
and
gluttinous
,
applyed
to
the
Sowe
.
The
ouerbrowes
blacke
,
not
much
crooked
,
and
deuided
with
a
space
,
are
most
commended
:
for
such
ouerbrowes
hadde
our
Sauiour
Iesus
Christ
,
and
the
chaste
virgin
his
mother
:
as
the
singuler
Nicephorus
Preacher
,
and
chiefe
pastoure
of
Constantinople
church
,
and
writer
also
of
the
ecclesiasticall
hystories
reporteth
,
in
the
end
of
his
first
booke
.
The
ouerbrowes
thinne
,
and
of
a
meane
bignesse
,
doe
argue
a
moderation
in
that
creature
,
and
the
goodnesse
of
humours
:
for
suche
hauing
the
like
ouerbrowes
,
are
noted
to
be
ingenious
,
and
searchers
of
déepe
secrets
:
as
both
the
Phisiognomer
Cocles
,
the
learned
Philemon
,
Conciliatore
,
Albertus
,
and
others
agrée
in
the
same
.
NOn
te
fidare
,
de
le
gointae
cigliae
ne
de
le
folte
,
se
guercia
●lo
luce
,
Che
chi
le
porta
,
guarda
non
te
piglie
.
impio
danimo
,
ladro
,
falso
,
efello
,
Cum
bel
parlare
,
suo
tempo
conduce
,
rapace
lupo
,
cum
vista
dagnello
.
Non
fu
mai
guercio
,
cum
lalma
perfecta
,
che
non
portasse
,
de
malicia
schermo
,
Sempre
seguendo
,
la
superba
secta
.
These
hitherto
,
Franciscus
Asculanus
.
In
these
verses
aboue
noted
,
doth
the
Physiognomer
declare
and
report
,
that
the
squynt
or
gogle
eyed
persons
,
to
be
gréedie
catchers
,
couetous
,
dissemblers
,
and
malicious
:
and
in
a
maner
so
euill
inclyned
,
as
such
hauing
the
ouerbrowes
ioyned
,
through
the
heares
thicke
growing
betwéene
:
and
the
lyke
maye
be
sayde
of
those
hauing
but
one
eye
,
so
that
the
other
partes
are
agréeing
.
And
generally
these
thinke
all
euils
,
if
we
may
credite
the
Physiognomer
.
This
gogling
of
the
eyes
,
is
caused
manye
wayes
,
as
Auicen
wryteth
(
tertia
tertij
capitulo
.
28.
de
strabositate
)
where
he
vttreth
,
that
somtimes
the
gogling
of
the
eyes
,
is
caused
through
the
mollifying
and
loosenesse
of
certayne
Lacertes
.
&c.
and
after
the
same
he
reporteth
,
that
this
gogling
is
sometimes
caused
through
a
drynesse
,
as
the
like
hapneth
in
sharpe
agues
.
&c.
and
this
(
sayth
the
Physiognomer
)
serueth
aptest
vinon
our
purpose
:
in
that
the
same
corroborateth
the
drynesse
,
which
is
cause
of
the
heares
,
and
t●●
causes
also
are
assocyated
,
vnto
the
procuring
of
a
wicked
effect
.
And
I
neuer
saw
(
sayth
the
Physiognomer
)
the
goggle
eyed
person
,
wythout
a
mightie
heape
of
vices
,
full
of
fraudulent
iniquities
,
and
contumelious
:
and
the
like
doe
I
affirme
of
the
one
eyed
persons
,
hauing
the
other
notes
aunswering
,
as
aboue
taught
.
The
auncyent
Rasys
affirmeth
,
that
such
hauing
much
heare
on
the
ouerbrowes
,
are
noted
full
of
thoughts
,
and
very
pe●si●e
,
or
most
commonly
sadde
:
and
their
spéeche
vnséemely
▪
and
grose
.
So
that
this
text
confirmeth
choller
adust
,
and
melancholie
humours
:
and
is
the
cause
also
of
many
thoughts
,
and
that
such
muse
and
be
thinke
great
matters
.
A
like
note
the
Phisiognomer
diligently
marked
,
in
sundrie
robbers
by
the
high
way
(
as
aboue
reported
)
by
the
sayde
Cocles
.
And
such
also
are
de●●o●rers
of
Maydens
,
théeues
,
and
murderers
for
the
more
part
▪
if
their
faces
be
couered
with
a
palenesse
,
or
wholy
pale
:
and
on
sundrie
like
formed
,
the
Phisiognomer
pronounced
iudgement
by
order
of
lawe
,
and
death
to
insue
:
which
not
long
after
hapned
,
to
the
admiration
of
such
which
knewe
of
the
same
.
An
example
of
a
notable
théefe
,
and
ingenious
in
stealing
and
robbing
,
who
in
the
Physiognomers
tyme
,
was
hanged
for
his
wicked
factes
:
doth
he
here
place
by
the
waye
,
for
the
better
furthering
of
such
,
as
minde
to
iudge
by
the
Arte
,
on
subiects
like
proportioned
.
Thys
person
,
(
to
come
to
the
matter
)
was
figured
,
on
thys
wise
:
he
was
of
a
meane
stature
,
leane
and
slender
of
body
,
&
proportioned
in
the
▪
members
and
partes
of
the
same
.
The
heares
of
his
head
black
,
curled
,
thinne
and
long
▪
the
forheade
square
,
and
in
the
middle
euen
,
the
heares
of
the
ouerbrowes
bended
,
and
thicke
,
and
in
the
discending
ioyned
in
the
cone
of
the
nose
.
The
eyes
were
meane
of
forme
,
déepe
standing
in
the
heade
,
hauing
glystering
and
firie
spottes
:
the
cheeks
somewhat
bearing
out
,
through
the
helpe
and
meanes
of
the
bones
there
placed
.
The
face
was
long
,
the
nose
meane
,
as
the
same
protensed
vnto
the
mouth
,
and
chollerick
of
forme
,
the
part
vnder
the
nose
foucated
:
the
mouth
small
,
the
lyppes
thinne
,
and
the
neather
(
as
the
same
were
downward
)
folded
.
The
chinne
extending
to
a
sharpnesse
,
or
in
a
maner
sharpe
downeward
,
&
on
the
top
foucated
,
and
rounde
,
the
bearde
small
and
thinne
.
The
colour
of
the
face
was
whyte
,
shed
or
couered
with
a
certayne
pal●nosse
,
his
pa●e
in
going
like
to
the
Pecockes
,
and
that
in
a
soft
maner
.
His
stature
after
nature
,
was
rather
vpright
,
than
stouping
or
crooked
:
yet
crookedly
did
this
person
walke
by
hymselfe
,
as
one
musing
by
the
waye
.
His
legges
were
slender
,
the
féete
small
and
fine
,
the
héeles
little
and
very
flat
:
he
went
verie
séemely
,
and
neate
in
apparell
.
The
shoulder
poyntes
behinde
,
were
somewhat
bigge
,
and
a
little
crooked
.
The
handes
fayre
and
comely
,
with
the
fingers
long
,
and
paulmes
long
.
He
was
a
person
(
by
report
of
the
Physiognomer
)
of
fewe
wordes
,
yet
quick
of
spéeche
:
and
his
actions
for
the
more
part
,
were
done
with
much
expedition
,
through
a
passing
wyt
,
great
boldnesse
and
courage
▪
In
as
much
as
vnto
the
Physiognomy
of
the
Planets
,
the
Phisiognomer
affirmeth
,
that
the
blacknesse
of
the
heares
of
the
heade
,
and
thinnesse
of
them
,
and
cryspidnesse
,
and
quicknesse
of
spéeche
,
and
motion
of
the
body
,
and
nose
protensed
and
chollerick
or
hooked
,
these
indicated
that
Marses
vertue
to
beare
swaye
in
him
:
for
as
much
as
in
the
respect
of
bodye
,
he
had
the
breast
large
,
and
shoulder
pointes
bigge
:
which
togither
were
a
note
of
hotenesse
▪
in
that
person
.
The
thinnesse
of
the
heares
,
signified
a
drynesse
to
be
in
him
.
His
pase
musingly
,
or
as
one
full
of
thought
,
with
the
eye
liddes
drawne
or
gathered
togither
,
and
ouerbrowes
ioyning
,
through
the
thicknesse
of
heares
ouer
the
cone
of
the
nose
:
the
eyes
hollow
or
déepe
standing
,
and
Peacockes
pase
.
The
eyes
thus
lowe
situated
did
denote
a
Saturnine
disposition
in
him
:
and
thys
especiallye
the
fewnesse
of
wordes
,
and
hardnesse
in
vttering
them
.
The
longnesse
of
face
,
with
the
chéekes
like
figured
,
as
aboue
vftered
:
the
lippes
thinne
,
and
colour
of
the
face
wanne
,
indicated
a
Mercuriall
disposition
,
the
forhead
especially
square
.
The
ouerbrowes
arcuated
,
the
lippes
small
,
the
sharpnesse
of
chinne
,
and
the
Fossils
of
them
:
the
decking
or
euen
dressing
of
the
heares
,
and
fine
apparelling
of
the
whole
bodye
:
fine
féete
,
with
the
héeles
small
and
flatte
,
indicated
a
veneriall
disposition
.
The
glystering
eyes
and
spottie
,
were
by
reason
of
the
dryeth
of
the
Animall
spirites
consisting
in
the
brayne
:
For
that
the
same
fyrinesse
and
adustion
procureth
men
(
without
the
great
grace
of
God
)
vnto
theftes
&
robberies
.
Saturne
also
increaseth
drynesse
in
that
person
:
of
the
Sunne
,
the
Moone
and
Iupiter
I
wryte
not
,
in
that
I
remembred
not
the
notes
agréeable
,
at
the
wryting
of
this
.
It
suffiseth
vs
(
sayth
the
Phisiognomer
)
that
we
onely
wryte
,
howe
Saturne
and
Mars
beared
swaye
,
and
procured
this
person
vnto
theftes
,
Venus
vnto
gaming
:
&
Mercurie
was
in
place
,
in
his
genyture
,
which
caused
him
to
be
ingenious
.
And
hereof
it
succéeded
,
that
this
person
had
a
small
and
thinne
beard
.
To
conclude
,
this
conceaue
that
the
members
which
possesse
a
colde
and
moyste
matter
,
the
Phisiognomer
attrybuteth
to
the
Moone
:
the
members
which
inioye
a
hote
and
drie
qualitie
,
he
applyeth
to
Mars
:
the
members
which
containe
a
colde
and
drie
nature
he
applyeth
to
Saturne
:
the
hote
and
moyst
to
Iupiter
:
the
hote
and
drie
more
temperate
to
the
Sunne
.
The
hote
and
moyst
members
vncompact
,
and
not
much
solyde
and
rounde
,
nor
very
loase
,
nor
much
erected
and
cléere
,
doth
he
attribute
to
Venus
.
The
members
long
not
protensed
,
and
slender
,
are
of
Mercurie
.
Of
the
Saturnine
and
Martiall
slendernesse
,
doth
the
Phisiognomer
here
omit
to
write
,
willing
the
iudgers
in
this
Arte
,
diligentlye
to
consider
the
Saturnine
lines
,
both
in
the
foreheade
and
hand
:
and
to
learne
the
Phisiognomie
of
the
Planets
,
before
they
enterprise
to
iudge
on
any
subiect
.
In
that
the
formes
,
colours
,
clenly
decking
of
parts
,
&
all
other
speciall
members
of
the
body
,
a●e
to
be
fully
consydered
and
beholden
:
afore
anye
mindeth
to
phisiognomate
,
on
the
proper
indiuiduate
.
And
thus
aboue
his
stocke
and
kindred
aduanced
,
was
at
that
time
infortunated
,
and
throwne
into
prison
.
This
person
was
most
vile
in
déedes
,
and
bolde
in
woordes
in
that
the
Satuurnine
dysposition
bare
sway
in
him
.
And
of
this
it
came
to
passe
,
that
he
was
so
great
a
dissembler
,
and
deceyuer
of
many
:
for
when
he
was
come
vnto
his
vttermost
cyment
,
he
vanished
as
a
smoke
or
vapour
:
in
that
Mercurie
of
the
Alchymisters
,
was
euill
fixed
and
coniealed
.
But
the
salt
Armoniacke
,
and
salt
Alkali
,
were
seperated
from
the
iuyces
of
the
herbes
.
And
thus
aboue
his
stocke
and
kindred
aduanced
,
was
at
that
time
infortunated
,
and
throwne
into
prison
.
This
person
was
most
vile
in
déedes
,
and
bolde
in
woordes
in
that
the
Satur●●●●e
dysposition
bare
sway
in
him
.
And
of
this
it
came
to
passe
,
that
he
was
so
great
a
dissembler
,
and
deceyuer
of
many
:
for
when
he
was
come
vnto
his
vttermost
cyment
,
he
vanished
as
a
smoke
or
vapour
:
in
that
Mercurie
of
the
Alchymisters
,
was
euill
fixed
and
coniealed
.
But
the
salt
Armoniacke
,
and
salt
Alkali
,
were
seperated
from
the
iuyces
of
the
herbes
.
Such
which
be
accustomed
to
weare
gergious
app●●●ll
▪
many
〈…〉
and
Iew●ls
▪
like
to
women
:
or
that
be
much
delighted
to
weare
and
vse
swéete
powders
,
and
pleasaunt
Pomanders
:
are
reported
to
be
spiced
with
the
disposition
and
nature
of
Venus
.
Whose
heares
of
the
ouerbroowes
are
descended
downe
warde
from
part
of
the
nose
,
and
retched
vpwarde
from
part
of
the
temples
:
is
noted
vnshamefast
,
and
dull
of
wyt
.
For
the
vnshamefastnesse
,
procéedeth
through
a
furious
hotnesse
,
and
ouermuch
moouing
:
&
the
dulnesse
,
through
the
same
cause
:
as
Rasis
,
Palemon
,
Loxius
,
Adamantius
,
and
sundrie
others
affirme
,
and
the
Physiognomer
with
them
.
The
ouerbroowes
thinne
of
heares
,
and
of
a
meane
bignesse
,
doe
insinuate
a
temperament
,
through
the
goodnesse
of
humours
:
and
through
the
seperating
from
verie
much
adustion
.
And
such
by
report
of
the
Physiognomer
,
are
noted
ingenious
,
and
searchers
of
déepe
secrets
.
That
worthy
man
Rasis
reporteth
,
that
the
ouerbroowes
long
,
doe
signifie
arrogancie
,
and
vnshame
fastnesse
in
that
creature
:
the
cause
,
did
the
Phisiognomer
aboue
vtter
.
Conciliatore
wryteth
,
that
▪
when
the
heares
of
the
ouerbroowes
are
stretched
vnto
the
temples
:
suche
a
person
is
knowne
to
be
nastie
or
vncleanly
:
and
of
some
noted
to
be
a
mocker
,
and
dissembler
:
which
the
Phisiognomer
séemeth
not
to
haue
noted
in
his
time
.
Certayne
affirme
,
that
the
ouerbrowes
long
,
doe
argue
suche
a
person
to
be
arrogant
,
leacherous
,
and
vnshamefast
:
which
matters
truely
are
increased
,
for
the
more
part
in
olde
age
.
As
the
Physiognomer
▪
Cocles
noted
,
in
sundrie
indiuiduates
.
The
learned
Auicen
wryteth
,
(
primo
de
animalibus
)
that
when
the
heares
of
the
ouerbrowes
descend
by
incuruation
or
crooking
,
from
part
of
the
nose
,
doth
signifie
a
sharpe
,
that
is
,
a
readie
wyt
and
ingenious
,
in
wicked
and
detestable
matters
or
businesses
.
When
the
heares
be
stretched
and
crooke
,
to
the
outside
of
the
eye
corners
lachrimall
:
such
a
person
(
by
report
of
the
Physiognomer
)
is
noted
,
to
exercise
iesting
,
and
to
play
the
iester
,
and
to
haue
his
felicitie
therein
:
except
education
,
otherwyse
contrarie
the
same
.
The
heares
of
the
ouerbroowes
,
if
they
shall
be
stretched
,
and
lye
so
straite
as
a
lyne
in
length
,
and
these
long
:
doe
demonstrate
an
euill
,
weake
,
and
feminine
minde
:
applyed
by
the
lyke
,
to
women
.
And
these
maner
of
eye
browes
(
sayth
the
Physiognomer
)
doe
I
attribute
to
Venus
:
and
such
he
sawe
(
for
the
more
part
)
to
be
Cynedes
:
or
else
very
lurutious
.
The
auncient
Palemon
wryteth
,
that
if
the
heares
of
the
forehead
or
browes
,
be
stretched
vnto
the
middle
of
the
nose
,
and
that
thicke
appearing
,
but
vnto
the
partes
which
consist
on
eyther
side
,
little
:
is
an
argument
of
magnanimitie
,
and
of
most
singuler
vertue
of
minde
,
in
that
creature
.
The
heares
in
the
same
place
stretched
strayte
out
,
doe
denote
such
a
person
to
be
fearefull
,
yet
indued
with
deceytes
,
if
we
may
credite
Palemon
.
Auicen
(
primo
de
animalibus
)
reporteth
,
that
when
the
ouerbrowes
are
stretched
according
to
a
right
lyne
,
doth
signifie
a
femynine
:
minde
:
he
also
wryteth
,
that
the
heares
of
the
ouerbrowes
hanging
downewarde
,
to
signifie
an
:
enuious
person
:
the
ouerbrowes
crooking
,
doe
▪
denote
a
weake
minde
,
and
féeble
courage
.
Then
ouerbrowes
so
much
crooking
,
that
they
appeare
almost
ioyned
to
the
nose
,
doe
denote
a
subtill
,
and
an
ingenious
person
.
Such
ouerbrowes
(
sayth
the
Physiognomer
)
declare
a
studyous
person
:
and
applyed
for
that
reason
,
to
the
Planet
Mercurie
.
When
the
ouerbroowes
shall
be
thinne
,
in
the
dyametre
commensurated
,
&
that
these
are
large
:
this
person
(
by
report
of
the
Phisiognomer
)
is
noted
,
to
be
of
a
quick
and
readie
vnderstanding
.
Some
wryte
,
that
if
the
ouerbrowes
bended
,
are
ioyned
togither
at
the
cone
of
the
nose
,
doe
argue
a
subtill
,
and
a
studious
person
.
If
these
there
knit
(
by
the
agréement
of
all
wryters
)
doe
wytnesse
a
sadde
person
,
yet
not
the
wysest
,
as
the
Phisiognomer
noted
the
same
.
Here
the
Physiognomer
propowneth
a
solempne
Probleme
,
that
may
be
demaunded
,
why
the
heares
of
the
ouerbrowes
,
are
more
increased
in
olde
age
,
than
in
youth
:
to
which
he
thus
séemeth
to
aunswere
,
that
seing
the
generatiue
vapours
of
the
heares
of
the
ouerbrowes
,
which
are
caried
or
sent
forth
,
by
the
ioyntes
of
the
bones
,
and
in
youth
are
compact
,
and
well
ioyned
,
through
the
tenacitie
of
moysture
:
for
that
cause
the
vapours
can
not
haue
their
free
passage
forth
,
seing
the
penetration
in
them
at
that
age
is
prohibited
.
But
the
moysture
of
the
selfe
same
ioyned
in
olde
age
,
is
consumed
and
dried
:
wherof
the
bones
are
caused
more
open
,
and
the
vapours
frée
doe
consequently
ascende
,
through
which
the
heares
of
the
ouerbroowes
are
then
procured
to
growe
long
.
The
heares
of
the
ouerbroowes
thicke
,
and
so
long
stretched
out
,
that
they
séeme
in
a
maner
to
shadowe
the
sight
:
doe
denote
in
that
person
,
the
excesse
of
heate
.
The
ouerbrowes
thin
of
heares
,
and
the
places
much
fleshie
:
doe
signifie
a
flowe
,
and
dull
capacity
,
and
coldnesse
ruling
in
the
principall
members
:
as
the
learned
Thaddaeus
wryteth
.
The
heares
of
the
ouerbrowes
néere
touching
,
and
in
a
maner
ionned
togither
,
are
noted
to
be
the
woorste
condition
of
all
others
:
in
that
the
broowes
like
formed
,
doe
argue
a
wicked
person
,
full
of
mischiefe
,
vngracious
workes
and
déedes
,
and
gyuen
to
wicked
Artes
.
As
the
like
,
the
learned
Ioan.
Indagines
affirmeth
,
that
he
obserued
in
sundrie
olde
Witches
,
brought
to
the
stake
to
be
burned
,
that
had
the
like
ouerbroowes
.
The
learned
Physition
Thaddaeus
reporteth
,
that
he
obserued
a
ioly
Capitayne
,
a
farre
traueyler
,
yea
a
Pyrate
on
the
Sea
,
and
rauisher
of
Maydens
(
in
the
Citie
named
Nymburge
)
thrée
yeres
before
,
he
was
cruelly
slayne
of
the
Lartarians
:
who
had
the
like
ouerbrowes
,
with
the
eyes
glistering
,
and
fyrie
spottes
in
them
,
hauing
also
an
yrefull
and
fierce
countinaunce
,
and
wanne
of
colour
in
the
face
.
That
the
forme
of
this
person
,
maye
neerer
be
vnderstanded
and
learned
of
the
professors
of
the
Arte
,
conceane
this
figure
here
afore
demonstrated
liuely
to
the
eye
.
The
heares
of
the
ouerbroowes
white
(
as
reporteth
Ioan.
Indagines
)
doe
argue
an
effeminate
person
,
lightly
beléeuing
and
foolishe
.
If
the
crooking
of
the
heares
declyneth
vnto
the
temples
,
and
vnto
the
bossing
out
of
the
chéekes
,
doth
denote
such
a
person
to
be
negligent
and
foolishe
.
The
ouerbrowes
,
if
they
retch
out
long
,
and
appeare
thick
of
heares
:
doe
signifie
a
person
meditating
,
and
bethinking
mighty
matters
,
as
the
Phisiognomer
reporteth
.
The
Physiognomer
.
Cocles
here
placesh
an
other
example
,
of
a
certaine
person
that
he
noted
(
in
his
time
)
which
by
reason
of
the
ouermuch
hotnesse
consisting
in
him
,
was
knowne
to
be
a
a
foole
full
of
wordes
,
furious
,
yrefull
,
euill
tongued
,
and
vnpacient
,
whose
positure
and
forme
of
partes
was
on
this
wise
.
He
had
the
heade
pinaple
like
,
the
voyce
lowde
and
sownding
,
quick
of
speech
,
and
in
stature
small
,
musculous
,
Sanguine
,
yet
tending
vnto
choller
.
The
eares
were
great
,
the
forehead
bearing
or
bossing
out
,
after
a
round
maner
,
the
ouerbrowes
ioyned
togither
,
and
much
hearie
,
the
eies
small
,
hollow
standing
,
glistering
,
and
fierie
:
the
nose
flatte
and
holowe
in
the
middle
:
the
chéekes
bonie
,
and
somewhat
flat
:
the
mouth
great
,
the
lips
thicke
,
and
folded
or
turned
outwarde
:
the
téeth
bigge
:
the
chinne
sharpe
,
and
longe
:
the
face
long
:
the
neck
grosse
,
and
shorte
:
small
was
the
distaunce
,
betwéene
the
heart
,
and
braine
:
by
which
appeareth
,
that
the
skill
of
the
Anothomye
,
is
very
necessarie
in
this
Arte.
The
shoulder
poyntes
were
great
and
eleuated
,
with
a
largenesse
of
the
breast
:
the
part
afore
(
named
Methaphrenon
)
was
eminent
and
fleshie
,
the
Hipocondria
great
:
the
legges
shorte
and
musculous
:
the
armes
long
,
and
grose
or
bigge
,
the
féete
bigge
,
and
articulated
:
the
héeles
great
:
the
soales
of
the
féete
holowe
:
a
swiftnesse
in
pace
,
and
treading
short
.
Hée
bare
the
heade
(
by
turning
hyther
and
thyther
)
after
the
maner
of
the
Hart
:
ouer
all
the
bodye
,
he
was
most
hearie
:
hauing
a
redde
colour
in
the
face
:
which
notwithstanding
was
a
darcke
f●erie
.
In
the
hands
he
hadde
the
Cardiacke
,
and
middle
naturall
line
,
very
large
seperated
,
and
were
most
redde
:
with
the
mensall
line
naked
,
and
alone
:
in
the
paulme
of
the
handes
,
were
onelye
thrée
lines
:
with
the
rest
of
the
tubercles
,
and
other
lines
infortunated
and
depressed
:
that
denoted
a
most
beluine
or
brutish
nature
,
to
consist
in
that
person
.
For
as
much
as
Michael
Scotus
hath
friuolusly
written
of
the
ouerbroowes
,
for
that
cause
doth
the
Phisiognomer
Coeles
,
wittingly
ouerpasse
his
sayings
in
this
Chapter
:
considering
they
doe
so
farre
disagrée
,
from
the
liuely
Arte.
And
the
learned
Ioannes
Picus
,
greatly
discommendeth
this
Scotus
,
affirming
him
to
haue
written
no
weightie
matters
of
importaunce
,
but
rather
trifles
,
and
of
these
full
of
superstition
.
These
hytherto
of
the
ouerbroowes
,
with
the
liuely
examples
described
of
the
Phisiognomer
,
much
furthering
all
such
as
be
delighted
in
the
Arte
:
next
to
this
doth
he
vtter
,
both
of
the
vses
,
and
iudgement
of
the
eie
liddes
.
The
forme
and
iudgement
of
the
eie
liddes
,
and
heares
of
the
liddes
.
The.
xviij
.
chapter
.
ISydore
writeth
,
that
nature
ordayned
the
couer
of
the
eies
,
or
eie
liddes
,
to
defende
the
eies
from
outwarde
harmes
:
as
from
flyes
,
moths
dust
,
strawes
,
and
such
like
,
that
might
otherwise
fall
into
them
.
The
eie
liddes
also
be
the
couers
,
with
which
the
eies
are
couered
:
and
(
of
Isydore
named
)
the
eie
liddes
,
in
that
these
●ouer
and
hide
the
eies
in
sa●tie
.
For
the
same
cause
,
the
like
is
to
be
learned
and
vnderstanded
of
the
nature
,
and
diuersitie
of
the
heares
:
as
afore
in
the
other
chapter
,
of
the
ouerbrooines
.
Here
in
this
chapter
,
hath
the
Phisiognomer
diligently
gathered
togither
,
the
sayings
of
the
learned
Conciliatore
,
and
others
,
although
but
a
fewe
notes
of
them
were
to
be
founde
.
The
eie
liddes
,
which
on
the
eie
aproched
nigh
the
angle
,
in
the
lacrimall
part
,
if
the
●ame
be
excéeding
small
and
thinne
:
doth
denote
the
disposition
of
the
maner
,
and
malice
of
the
forme
.
The
cause
of
the
smalnesse
of
heares
,
doth
litle
the
matter
indicate
.
The
lacrymall
or
inner
corner
of
the
eie
,
when
the
same
is
little
and
narrowe
:
doth
signifie
a
craftie
person
,
as
Auicen
reporteth
,
primo
de
Animalibus
.
The
vpper
eie
lidde
bearing
out
,
rather
blowne
vp
:
then
full
appearing
,
and
somewhat
declining
ouer
the
eie
:
doth
argue
that
person
to
be
hawne
and
disdainfull
.
That
if
the
neather
eye
lidde
shall
be
small
,
a
narrow
drawne
togyther
,
in
such
maner
,
that
it
couereth
but
the
whyte
of
the
eye
:
doth
denote
the
body
to
be
gouerned
of
a
drinesse
of
humours
.
If
this
like
hapneth
in
any
cause
;
of
verte
sharpe
passions
vnlesse
nature
hath
so
wrought
the
same
(
as
Hypocrates
wytnesseth
)
doth
then
pronounte
death
at
hande
.
The
auncient
Rasis
reporteth
,
that
when
the
heares
of
the
eye
liddes
(
so
named
of
the
beating
of
them
)
doe
crooke
downewards
,
or
be
naturally
wrythed
vnto
one
part
:
doe
indicate
such
a
person
to
be
craftie
,
and
a
lyar
.
Why
the
liddes
are
placed
on
the
eyes
,
doth
Gulielmus
Nurice
thus
define
:
that
by
them
the
condition
and
qualitie
of
the
eyes
,
might
the
readier
and
better
be
defended
and
preserued
from
the
outwards
matters
:
euen
as
the
sheath
;
on
a
sworde
:
for
that
cause
,
such
a
person
which
hath
a
grosser
or
thicker
eie
lidde
,
doth
further
sée
from
him
:
for
as
much
as
these
preserue
the
light
of
the
eyes
,
from
the
outwarde
heate
,
and
cold
.
And
of
this
,
manye
beastes
sée
further
off
,
than
men
:
and
this
caused
,
through
the
grossenesse
or
thicknesse
of
the
eye
liddes
.
The
corners
of
the
eyes
,
when
they
be
delated
,
doe
then
argue
a
sicknesse
or
disease
,
of
the
eyes
.
And
if
these
haue
anye
fleshie
bearing
out
,
doe
denote
dronkennesse
:
especially
when
the
eies
are
bearing
out
,
and
the
eye
liddes
be
drye
:
as
in
many
the
like
,
the
Physiognomer
hath
obserued
and
noted
.
The
vpper
eye
liddes
,
couering
the
neather
:
doe
argue
(
by
the
report
of
Conciliatore
,
Albertus
,
and
others
)
long
lyfe
.
The
corners
of
the
eyes
dylated
and
large
,
through
the
cause
of
a
smyling
eye
:
doth
indicate
a
leacherous
person
:
and
this
note
,
applyed
(
of
the
Philosopher
)
to
Venus
.
The
often
beating
,
or
panting
of
the
eye
lids
,
doth
argue
such
a
person
to
be
feareful
,
and
vexed
often
with
a
frensinesse
:
as
Palemon
,
Loxius
,
and
sundry
others
report
.
The
eye
liddes
thinne
(
and
in
health
)
are
best
commended
:
For
these
declare
,
a
lawdable
minde
,
nighest
approching
to
God
,
through
an
vpright
behauiour
.
The
iudgement
of
the
spases
,
betweene
the
eye
browes
:
after
the
minde
of
Michaell
Scotus
.
The
xix
.
chapter
.
THe
spaces
betwéene
the
eye
broowes
,
néere
ioyning
togither
:
declare
that
person
to
be
a
niggard
,
enuious
,
verye
much
desirous
of
bewtifull
things
,
hauing
a
straunge
fortune
,
and
more
rigorous
than
gentle
in
behauiour
.
The
spaces
betweene
the
eye
broowes
,
if
they
be
large
:
doe
denote
such
a
person
to
be
of
a
dull
capacitie
,
yet
of
a
great
boldnesse
,
verie
trustie
in
neede
,
of
a
perfite
&
an
vpright
friendship
:
these
hitherto
Michael
Scotus
:
if
we
may
credite
the
agréement
of
these
sayings
.
The
nature
and
iudgement
of
the
mouings
of
the
eyes
.
The.
xx
.
chapter
.
THe
Phisiognomers
confirme
their
sayings
,
by
the
signes
and
notes
of
the
eyes
:
in
that
the
notes
which
are
discerned
in
the
eyes
,
be
figures
and
vtterers
of
the
affections
of
the
heart
.
The
eye
is
the
instrumentall
member
of
sight
,
whose
qualitie
is
moyste
,
in
a
rounde
forme
figured
,
with
a
certayne
playnesse
:
and
formed
with
seauen
coates
,
and
three
humours
,
as
wryteth
the
learned
Sillanús
(
super
nono
Almansoris
.
)
The
passions
of
the
minde
,
as
trouble
,
mirth
,
loue
,
hatred
,
and
such
like
:
are
especially
declared
and
vttered
by
the
eyes
:
after
the
agréement
of
all
wryters
.
The
especiall
colours
of
the
eyes
,
are
knowne
to
be
foure
:
as
the
black
,
whytishe
,
variable
,
and
gray
:
as
the
worthy
Canamusalis
(
in
libro
oculorum
,
cap.
tertio
)
reporteth
,
and
the
like
Iesuhalis
.
The
rounde
forme
of
the
eyes
,
is
better
mouing
,
perfiter
,
and
vncorruptibler
,
through
the
lacking
of
corners
:
as
al
the
learned
agrée
in
the
same
.
The
cornered
eyes
,
haue
very
often
superfluous
moysture
standing
in
them
:
as
wryteth
the
singular
Constantine
,
in
libro
oculorum
.
A
perfite
forme
and
condition
of
the
eyes
,
doth
denote
an
honest
person
:
as
wryteth
Gulielmus
Nurice
,
Conciliatore
,
Albertus
&
others
.
The
eyes
bigge
&
emynent
,
doe
argue
weakenesse
,
and
a
feeble
courage
:
in
that
these
be
so
caused
bigge
,
through
the
much
aboundance
of
moysture
of
the
brayne
:
in
which
is
coldnesse
,
that
sheadeth
a
long
by
the
members
,
and
extinguisheth
the
bloud
.
So
that
such
a
brayne
is
colder
,
and
moyster
,
than
it
ought
to
be
:
and
in
such
a
body
should
be
the
lack
both
of
naturall
bloude
,
and
courage
.
And
as
the
spirit
and
store
of
bloud
,
procureth
boldnesse
in
men
,
euen
so
doth
the
cold
and
moyst
qualitie
,
contrarie
worke
and
cause
fearefulnesse
.
Rasis
reporteth
that
the
eyes
emynent
&
bigge
:
doe
argue
such
a
creature
to
be
fearefull
:
and
applyed
to
the
Hare
,
Cunny
,
and
Frogge
.
The
eyes
outward
extended
,
doe
denote
(
after
the
minde
of
Rasis
)
such
a
person
to
be
foolishe
:
but
the
eies
déepe
standing
,
doe
denote
such
a
person
to
be
subtill
,
and
of
euill
condicions
,
through
the
part
of
the
wicked
qualitie
:
yet
such
be
of
a
good
and
sharpe
sight
,
and
sée
further
,
than
the
emynent
eyes
doe
:
in
that
the
visible
spirite
is
more
gathered
in
the
déepe
eyes
,
and
the
seing
vertue
stronger
,
yea
the
light
is
receiued
in
greater
quantitie
:
as
by
experience
is
knowne
in
the
Gunner
,
which
minding
to
shoote
strayt
,
winketh
with
the
one
eye
:
and
like
the
Carpenter
,
in
the
laying
of
his
lyne
right
:
these
hytherto
Auerroys
.
But
through
the
contrarie
cause
,
such
hauing
the
eyes
emynent
be
weake
of
sight
,
and
sée
nothing
so
farre
off
.
The
large
eyes
tending
into
a
breeth
of
the
bodye
,
like
vnto
the
eyes
of
the
Parthians
,
doe
indicate
the
moysture
of
body
,
in
that
creature
.
Such
hauing
the
eies
eleuated
,
and
standing
highe
out
,
doe
sée
from
them
(
as
aboue
vttered
)
but
a
little
way
:
the
cause
is
,
in
that
when
the
eie
is
eminenter
,
it
is
then
further
distaunt
from
the
braine
:
which
is
noted
,
the
well
spring
of
the
eyes
.
So
that
through
the
farre
distaunce
from
their
spring
,
that
is
the
braine
,
such
eies
are
hindered
to
sée
farre
:
where
otherwise
the
eies
standing
déepe
,
doe
see
sooner
and
further
,
yet
such
are
noted
to
be
of
euill
condicions
.
Further
,
conceiue
that
through
the
eminencie
of
the
eies
,
diuers
matters
visible
are
represented
:
so
that
such
in
a
shorte
time
,
can
discerne
and
iudge
matters
.
Such
also
are
bablers
wythout
iudgement
,
through
the
forepart
moyst
:
as
afore
vttered
,
of
the
forehead
.
And
for
that
cause
,
are
noted
vnshamefast
,
and
foolish
:
the
selfe
same
(
in
a
maner
)
doth
the
learned
Asculanus
(
in
his
mother
tongue
)
write
in
libro
Cerbae
,
on
this
wise
.
Gli
ochij
eminenti
,
et
in
figura
grossi
Gli
ochij
veloci
cum
lo
batter
sermo
,
Matti
e
falsi
,
&
de
mercedae
scossi
.
By
which
he
concludeth
,
that
such
are
without
dyscretion
,
through
the
small
discourse
,
and
paucytie
of
vnderstanding
.
He
also
vttereth
an
other
kinde
in
these
,
as
the
eies
moouing
fast
and
quick
,
whych
are
a
note
of
hotenesse
:
and
argueth
irefulnesse
,
luxurie
,
and
boldenesse
:
applyed
to
the
Hawke
,
and
Fawcon
.
The
slow
moouing
of
the
eyes
,
is
a
note
of
coldnesse
:
and
declareth
sadnesse
,
and
fearefulnesse
in
that
creature
.
Such
which
with
the
eies
,
mooue
the
eie
lids
togither
,
are
weake
,
&
of
a
feeble
mind
,
as
Palemon
,
wryteth
.
The
eyes
whych
shut
,
and
open
togither
:
doe
indicate
a
wicked
&
trayterous
person
.
If
water
shall
stand
in
them
,
doth
then
denote
a
studious
person
,
and
an
earnest
searcher
of
Arts
:
as
writeth
Aristotle
,
Albertus
,
&
Phylemo
.
Conciliatore
wryteth
,
when
the
eyes
are
difformally
mooued
,
as
that
one
whiles
they
runne
,
and
an
otherwhiles
cease
running
(
although
by
these
as
yet
)
no
wicked
facte
or
michiefe
be
committed
and
done
:
in
cogitation
notwithstanding
the
minde
is
knowne
,
to
be
occupied
with
the
like
.
And
such
generally
,
the
Phisiognomer
hath
noted
to
be
of
wicked
condicions
:
&
prone
through
such
a
conioyning
to
come
to
a
violent
or
euill
death
.
Yea
such
a
lyke
note
,
hath
the
Phisiognomer
often
obserued
,
in
many
robbers
by
the
high
waye
.
The
Philosopher
Ptholomie
writeth
,
the
the
eyes
yellow
(
so
that
the
same
procéedeth
of
no
sicknesse
)
doe
signifie
such
a
person
to
be
a
deceyuer
,
and
cruell
:
as
the
Phisiognomer
Cocles
obserued
and
noted
,
in
sundrie
Bawdes
,
and
Murderers
.
Further
such
a
colour
,
doth
indicate
the
dominyon
of
choller
,
wyth
a
most
great
adustion
:
of
which
occasion
,
cannot
otherwise
be
caused
,
but
the
dominion
of
malignity
.
The
eyes
which
swiftly
mooue
,
with
a
sharpenesse
of
sight
,
are
noted
théeues
,
vnfaythfull
,
and
deceyuers
:
yea
such
a
note
,
hath
the
Phisiognomer
experienced
,
and
iudged
many
,
which
after
were
hanged
.
Of
these
one
the
lyke
,
was
the
sonne
of
M.
Iulianus
de
Pontremulo
,
brought
vp
,
and
frayned
couragiouslye
(
from
childe
age
)
vnder
a
valyaunt
and
pollitike
Captayne
,
named
Francesco
Rouerso
:
on
whome
he
pronounced
iudgement
,
in
the
yere
of
mans
redemption
.
1492.
And
before
the
presence
of
M.
Bartholomew
(
de
S.
Marino
)
a
famous
Chirurgian
,
and
a
most
speciall
fréende
of
the
Phisiognomers
▪
And
as
this
Cocles
hadde
afore
pronounced
and
iudged
of
the
yolig
man
,
euen
so
came
it
to
passe
(
through
the
lacke
of
grace
)
that
he
was
hanged
,
in
the
yeare
of
our
Lorde
.
1496.
And
this
Physiognomer
on
an
other
,
named
Tadeus
Gu●dottus
,
pronounced
a
lyke
iudgement
,
which
also
for
theft
(
as
he
reporteth
)
was
hanged
,
by
sentence
of
the
lawe
.
For
these
are
well
knowne
to
haue
a
subtill
wyt
,
and
the
same
proner
or
readier
vnto
the
euill
.
The
like
confirmeth
that
worthie
Conciliatore
,
where
he
wryteth
,
that
the
eyes
swiftly
moouing
,
and
appearing
sharpe
of
looke
,
are
noted
craftie
,
vnfaythfull
and
Theeues
:
as
of
nature
,
these
are
vttered
▪
The
cause
is
,
in
that
through
the
subtilnesse
of
wit
,
theft
proceedeth
,
and
the
straunge
deceyuing
.
For
the
subtill
wyt
proceedeth
,
through
the
subtilnesse
of
humours
,
of
which
insueth
the
hotnesse
of
complexion
,
as
aboue
vttered
.
And
the
moouing
,
proceedeth
through
a
hotnesse
:
so
that
when
the
hotnesse
is
great
,
then
is
the
swiftnesse
intensed
.
The
wanne
and
yellow
colour
,
both
sometimes
indicate
the
complexion
or
qualitie
of
choller
adust
:
yet
the
same
tending
vnto
Melancholy
.
If
to
a
whytenesse
,
to
which
a
gréenisse
is
admired
,
heate
inseweth
,
which
of
the
Phisitions
,
is
properly
named
a
leadie
colour
,
as
wryteth
Almansore
,
lib.
secundo
.
capit
.
1.
So
that
this
is
a
swartishe
colour
,
if
the
same
appeareth
nighe
so
a
rednesse
(
or
a
rednesse
mixed
to
it
)
which
demonstrateth
that
the
grosse
bloud
to
beare
sway
,
euen
as
the
quantitie
which
approcheth
to
it
,
or
as
the
rednesse
which
is
mixed
to
it
.
This
colour
(
by
the
agréement
of
the
Phisitions
)
is
as
the
colour
of
the
lunges
,
when
the
same
is
newlye
drawne
forth
of
a
beast
,
that
is
properly
named
wanne
of
colour
.
The
same
(
of
the
lunges
)
which
after
the
drawing
forth
,
beginneth
to
putrifie
,
and
swell
vp
,
and
a
wanne
or
leadie
colour
appeareth
in
the
same
.
Here
note
,
that
the
Phisiognomer
wylleth
a
man
,
to
beware
and
take
héede
of
the
like
coloured
persons
,
in
that
these
are
verie
euil
,
&
wicked
:
if
so
be
these
in
habitude
(
as
Cocles
reporteth
)
be
not
laudable
or
comely
.
Such
a
colour
the
Phisiognomer
noted
,
in
sundrie
Cardinals
,
that
were
verie
wicked
in
their
déedes
.
Yea
these
of
like
colour
he
noted
to
be
drunkards
,
luxurious
,
and
practisers
of
false
and
wicked
matters
,
without
anye
shame
:
as
the
like
of
experience
,
the
Phisiognomer
reporteth
to
haue
knowne
.
He
further
wryteth
,
that
the
Melancholicke
aduste
,
are
leacherous
,
vnlearned
,
and
exercyse
swynishe
condicions
:
when
as
their
heades
be
spericall
,
or
Pineaple
lyke
,
and
hauing
fatte
chéekes
.
Yea
when
the
adustion
is
ouermuch
,
then
such
incurre
and
fall
into
a
frensinesse
.
The
Phisiognomer
noted
,
yea
he
iudged
(
before
the
learned
)
sundrie
of
a
like
complexion
,
that
became
foolishe
:
and
of
these
,
two
were
Students
at
that
time
,
who
after
the
increase
of
this
melancholy
,
became
foolishe
,
according
to
the
iudgement
of
the
Phisiognomer
.
The
eies
small
,
doe
argue
such
a
person
to
bée
peruerse
,
foolish
,
and
faynt
hearted
,
applyed
of
the
Philosopher
to
the
Ape
:
the
reason
is
,
in
that
when
the
creature
is
hotte
and
drye
,
he
is
then
malycious
of
the
humours
and
spyrites
:
and
is
a
betrayer
through
the
hotenesse
and
drinesse
,
proceeding
of
the
Chollericke
adustyon
.
For
which
cause
,
such
are
deceyuers
,
and
partake
of
the
Melancholye
humours
:
of
which
fearefulnesse
,
and
foolishnesse
ensueth
through
a
drynesse
.
The
déepenesse
of
the
eies
procéedeth
through
a
drinesse
,
which
dryeth
vp
the
moysture
of
the
muscles
and
lygamentes
.
Of
which
insueth
a
drawing
togither
into
the
inner
partes
,
and
the
braine
to
be
exhausted
.
And
the
paucitie
of
the
matter
of
the
eyes
,
doth
signifie
in
the
moysture
proportioned
,
the
dominion
of
drinesse
and
melancholye
adust
,
or
a
drinesse
adustyue
:
and
for
this
,
are
fearefull
,
and
deceyuers
,
lyke
to
the
Ape
:
as
the
same
experience
demonstrateth
.
Rasis
reporteth
(
in
secundo
ad
Almansorem
)
that
many
spottes
in
the
eyes
appearing
,
doe
indicate
an
euill
person
:
the
rather
,
when
the
eyes
shall
appeare
variable
of
colour
,
which
signifieth
the
wickeder
person
.
For
the
varieties
of
the
eies
procéede
not
,
but
of
a
hotnesse
which
cleuateth
the
vapours
vnto
the
eyes
:
of
which
,
how
much
the
more
the
varietie
of
the
eyes
is
,
so
much
the
more
doth
the
same
argue
an
intensed
hotnesse
.
By
that
reason
,
howe
much
the
more
dyuers
the
spottes
are
,
so
much
the
more
is
the
adustion
:
and
by
the
consequent
declareth
the
varietie
of
humours
,
and
greater
adustion
,
and
this
doth
manifest
the
adustion
of
the
spirite
:
of
which
the
varieties
of
conditions
procéede
,
and
the
mightie
heape
of
vices
.
So
that
of
the
great
varietie
,
is
the
honest
and
lawdable
iudgement
,
debased
or
caused
the
woorser
.
The
looke
of
the
eyes
like
to
the
woman
,
causeth
the
same
disposition
,
as
of
such
a
complexion
:
and
is
the
same
in
conditions
as
the
woman
,
as
luxurious
,
and
inuericundious
:
for
which
cause
such
men
of
like
nature
,
be
luxurious
,
and
inuericundious
.
Of
which
Rasis
reporteth
,
that
when
the
looke
is
like
to
a
childes
,
and
that
his
whole
face
and
eyes
séeme
or
appeare
as
he
smyled
,
this
is
a
light
hearted
person
,
and
giuen
to
mirth
,
without
taking
care
of
the
affayres
of
the
world
.
The
eyes
appearing
wholy
smyling
(
as
one
laughing
)
with
therest
of
the
face
in
like
maner
,
be
flatterers
,
luxurious
,
&
yll
reporters
or
slaunderers
.
Some
of
this
alledge
a
cause
,
and
report
that
the
mirch
,
and
length
of
lyfe
,
to
procéede
of
a
good
complexion
:
whose
cause
are
the
lawdable
humours
,
and
purenesse
of
them
,
through
his
agréement
.
So
that
the
cause
of
lyfe
is
hotnesse
,
and
moystnesse
:
but
of
death
,
coldnesse
and
drynesse
.
The
complexion
of
yong
men
,
is
hote
and
moyst
:
but
of
olde
men
colde
and
drye
:
and
the
note
of
the
same
is
,
that
such
which
coeate
much
,
doe
liue
a
short
time
:
and
the
gelded
after
nature
longer
,
than
those
not
gelded
:
and
the
aged
men
which
haue
much
fleshe
,
doe
lyue
longer
,
in
that
the
causes
of
much
flesh
,
is
a
hotnesse
and
moystnesse
.
By
which
reason
children
,
that
are
hote
and
moyst
,
be
among
other
ages
merrie
,
and
ioy
through
their
complexion
:
and
be
without
cares
of
the
minde
.
So
that
such
,
like
to
children
in
countinaunce
,
are
the
like
in
complexion
:
not
be
thincking
earnest
,
or
waightie
matters
.
When
the
eyes
appeare
in
rednesse
to
the
burning
coale
,
such
a
person
is
noted
to
be
wicked
,
and
obstinate
:
the
reason
is
,
in
that
the
fyrie
colour
,
doth
indicate
a
most
intensed
choller
,
by
reason
of
the
hotnesse
:
and
he
is
vicious
,
and
obstinate
,
as
appeareth
in
the
verses
in
the
first
place
.
Whose
eyes
be
in
colour
lyke
to
the
Gotes
eine
,
is
argued
foolish
:
the
reason
is
,
that
when
a
creature
resembleth
to
anye
beast
,
such
a
person
is
of
the
like
nature
,
complexion
,
and
condicions
as
in
many
places
afore
like
vttered
.
So
that
such
Gotes
eine
doe
indicate
foolyshnesse
,
&
great
simplicity
.
The
Phisiognomer
many
times
looked
on
such
a
beast
&
found
the
eyes
somewhat
variable
,
with
a
certaine
troubled
matter
about
the
ring
&
sight
of
the
eie
,
which
declared
(
after
his
iudgement
)
a
complexion
very
fiegmaticke
,
and
watry
,
of
which
fearefulnesse
,
and
foolishnesse
insueth
.
The
eyes
which
are
like
to
the
Cowes
eyne
,
doe
portende
a
madnesse
to
succéede
in
that
creature
:
séeing
the
eies
lyke
to
Cowes
eyne
in
men
,
do
argue
a
like
complexion
.
For
the
complexion
of
such
a
beast
,
is
colde
and
moyst
,
of
which
the
eyes
are
great
:
so
that
through
a
coldnesse
and
moystnesse
,
is
the
slownesse
and
dulnesse
of
vnderstanding
caused
,
of
which
a
madnesse
and
simplicitie
ensueth
.
The
eyes
gray
of
colour
(
to
the
skie
)
drie
séeming
,
and
dimmie
:
such
a
person
(
willeth
the
Philosopher
)
that
a
man
to
eschue
,
so
nigh
as
he
may
:
for
that
this
gray
colour
in
drie
eyes
,
is
a
note
of
wicked
persons
.
The
colour
of
the
eyes
,
which
representeth
the
colour
of
Dile
,
doth
witnesse
a
strong
person
.
The
yelowishe
colour
of
the
eyes
,
doth
indicate
a
strong
,
and
stoute
person
.
The
eyes
appearing
much
blacke
of
colour
,
is
denoted
to
bée
of
a
harde
nature
,
and
fraudulent
.
The
déepenesse
of
the
eies
,
is
through
a
drinesse
,
drying
the
muscles
and
ligaments
:
of
which
ensueth
a
gathering
into
the
inner
partes
(
as
afore
vttered
)
and
the
brain
exhausted
.
The
eminencie
of
the
eies
representeth
many
obiects
,
of
which
a
péeuish
discourse
ensueth
,
through
a
confusion
of
the
obiects
.
If
the
eyes
shall
be
small
&
prominent
out
,
like
to
the
Creauis
eyne
:
doe
denote
the
lewdnesse
of
conditions
and
foolishnesse
.
The
reason
is
,
in
that
the
smalenesse
of
the
eyes
,
doth
wytnesse
the
paucitie
or
littlenesse
of
matter
:
but
the
emynencie
of
them
,
doth
indicate
the
ouermuch
moysture
in
the
fore
ventricle
,
where
the
spirites
are
letted
,
and
of
this
lacketh
iudgement
.
The
emynencie
also
of
the
eyes
,
is
the
cause
of
the
representing
of
many
obiects
,
insomuch
that
such
a
one
,
can
not
discerne
the
congruent
,
from
the
incongruent
:
of
which
doth
the
pieuishe
and
beastly
discourse
insue
,
through
the
confusion
of
the
obiectes
.
The
eyes
tending
vpwarde
,
as
the
Oxe
eyne
,
which
(
and
with
this
)
appeare
redde
,
and
are
most
great
:
doe
indicate
a
most
wicked
person
,
lewde
of
conditions
,
a
foole
,
a
bibber
,
and
a
drunkard
.
The
reason
of
this
effect
is
,
in
that
the
same
signifieth
the
weakenesse
of
braine
:
for
as
much
as
such
a
forme
,
procéedeth
of
a
moyst
brayne
.
And
of
the
weakenesse
of
brayne
,
is
the
dronkennesse
caused
,
through
the
vapours
ascending
,
which
togither
disturbe
the
braine
.
The
same
eleuation
of
the
eyes
,
procéedeth
by
accidence
:
in
that
thys
is
caused
through
the
ouermuch
hotnesse
,
whose
note
is
the
red
colour
,
or
the
red
colour
indicateth
.
For
of
an
ouermuch
hotnesse
,
is
the
disturbance
(
of
the
rationall
spirite
)
caused
:
as
the
lyke
we
daylie
sée
,
in
the
fyrie
yrefulnesse
of
men
.
Such
eyes
the
Phisiognomer
noted
,
in
the
Citie
of
Viteberge
,
by
one
Nicholas
a
Barbier
:
which
in
a
maner
,
was
customably
or
daylie
dronke
.
The
eyes
directed
with
the
looke
vpwarde
,
quyuering
,
and
with
a
palenesse
of
countinaunce
infected
,
doe
denote
such
a
person
to
be
of
a
fierce
and
an
inhumaine
wytte
,
of
an
enuious
nature
,
and
sometimes
a
murderer
.
If
anye
by
nature
,
hath
the
eyes
appearing
turned
vpwarde
:
such
a
one
of
nature
,
is
Lybidinous
:
applyed
to
the
maner
appearing
,
in
the
dead
bodies
.
And
in
persons
at
the
instaunt
coeating
,
as
wryteth
Aristotle
,
in
his
Problemes
.
For
the
eleuating
of
the
eyes
,
is
by
accydence
:
in
that
the
same
is
caused
,
through
the
ouermuch
hotnesse
,
whose
note
is
,
the
rednesse
of
colour
:
of
which
is
a
troubling
,
of
the
rationall
spirite
caused
:
as
we
daylie
sée
,
in
the
intensed
yrefulnesse
of
men
.
The
eyes
appearing
retorte
,
if
they
tende
to
the
right
side
:
doe
denote
foolishnesse
:
but
if
these
tende
to
the
left
side
,
then
they
pronounce
incontinencie
:
as
the
learned
Palemone
,
in
his
Phisiognomy
vttereth
.
The
extensed
eyes
,
with
the
extension
of
the
count
inaunce
,
doe
denote
such
persons
to
be
malicious
,
and
wicked
:
the
reason
is
,
for
that
the
same
extension
is
procured
of
a
drynesse
,
and
hotnesse
,
through
which
the
hote
spirite
is
caused
euill
.
He
which
hath
the
eyes
like
to
the
Asse
,
is
noted
foolishe
,
and
dull
of
nature
:
the
reason
is
,
in
that
they
be
of
a
colde
and
drie
qualitie
,
of
which
the
impression
of
kindes
is
harde
to
enter
:
so
that
by
the
same
reason
,
such
are
foolishe
:
referred
after
the
maner
,
to
the
slowe
Asse
.
The
woorser
eyes
are
they
,
which
haue
eyther
whyte
,
blacke
,
redde
,
or
any
other
coloured
spottes
in
them
:
in
that
such
a
person
,
is
lesse
constaunt
,
then
any
others
:
yea
so
hardly
to
be
trusted
,
that
rather
to
be
shunned
:
except
grace
,
and
godly
education
helpe
herein
.
And
such
a
note
,
the
Phisiognomer
many
times
obserued
and
considered
,
in
diuers
Princes
,
Noble
men
,
and
iolye
Lawyers
,
in
authoritie
.
Here
might
a
man
question
and
demaunde
,
how
it
hapneth
,
that
such
a
varietie
of
colours
,
appeareth
in
the
eyes
:
to
which
the
Phisiognomer
thus
aunswereth
,
that
seing
the
eyes
are
verie
cléere
,
and
of
a
thinne
substaunce
,
which
is
caused
of
the
waterie
humours
consisting
in
them
,
of
which
the
eyes
are
formed
:
For
that
cause
,
doe
the
visiue
spirites
,
declare
their
qualities
in
the
eyes
.
That
these
also
are
of
a
thinne
substaunce
,
doth
well
and
manifestly
appeare
in
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
4w
when
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
h
hath
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
h
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
in
that
such
a
one
doth
then
t4spe
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
yf
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
4lking
essagl
,
at
the
beholding
of
the
same
,
with
iedwbol
t4spse
:
yea
and
at
that
tyme
,
doe
suche
cetinef
dr●ilchi
ylineg
in
the
readle
:
if
a
man
may
credite
,
the
saying
of
the
auncient
wryters
in
this
.
The
eyes
appearing
,
as
they
were
hidde
in
the
heade
,
that
is
,
standing
hollow
inwarde
,
doe
further
sée
:
and
such
a
person
these
argue
,
to
be
suspitious
,
malicious
,
of
a
wicked
yre
,
and
peruerse
condition
:
yet
verie
mindefull
,
especially
of
iniuries
,
bolde
,
cruell
,
deceytfull
,
a
lyar
,
enuyous
,
leacherous
.
&c.
as
that
Michael
Scotus
reporteth
.
The
auncient
Rasis
vttereth
,
that
many
spots
appearing
about
the
sight
of
the
eyes
:
doe
wytnesse
an
euill
person
:
and
the
woorser
are
those
spotted
eyne
knowne
,
if
they
be
variable
of
colour
.
The
varieties
of
the
eyes
,
doe
no
otherwise
procéede
,
than
of
the
heate
eleuating
the
vapours
vnto
the
eies
:
and
how
much
the
more
varietie
there
appeareth
of
the
eyes
,
so
much
the
more
doth
this
argue
the
inwarde
hotenesse
to
be
.
Howe
much
the
more
variable
,
or
dyuers
in
forme
,
the
spottes
are
,
so
much
the
more
and
greater
,
is
the
adustion
of
the
spirites
eleuated
:
of
which
both
the
varieties
of
conditions
,
and
the
great
heape
of
vices
procéedeth
.
So
that
of
the
great
varietie
,
is
the
honest
,
and
lawdable
iudgement
,
procured
the
woorser
,
of
all
likelyhood
.
Such
persons
which
haue
the
eyes
shyning
,
are
noted
to
be
lybidinous
:
and
for
the
forme
,
applyed
of
the
Phylosopher
Aristotle
,
vnto
the
Cock
,
and
Rauen.
The
eyes
in
rednesse
,
appearing
vnto
the
burning
coale
:
doe
indicate
a
most
wicked
,
and
obstinate
person
:
and
the
cause
is
,
for
that
the
fyrie
colour
,
doth
witnesse
a
most
intensed
choller
,
by
reason
of
the
hotnesse
:
as
afore
vttered
,
of
the
Physiognomer
Cocles
.
He
which
hath
meane
eyes
,
declyning
vnto
the
Celestiall
colour
(
or
to
the
colour
of
the
skie
)
or
vnto
a
blackishnesse
:
such
a
person
is
noted
,
to
be
of
a
perfite
vnderstanding
,
faythfull
,
&
saruisable
.
The
lyke
conditioned
eyes
,
the
Philosopher
Aristotle
commended
highly
vnto
king
Alexander
.
And
the
same
séemeth
the
learned
Auicen
to
vtter
(
primo
canticorum
,
de
varietate
oculorum
)
which
argue
a
temperament
:
if
so
be
the
eyes
appeare
,
to
the
colour
of
the
Antymonye
:
for
these
denote
,
a
sharpnesse
and
readynesse
of
wyt
.
The
worthy
Almansor
reporteth
,
that
those
the
learned
name
the
better
eyes
,
which
appeare
as
(
betwéene
the
black
and
variable
)
a
meane
:
if
with
this
,
these
are
not
much
shyning
,
nor
that
〈…〉
,
nor
Cytrynesse
appeareth
in
them
:
〈◊〉
such
eyes
,
do●
demonstrate
a
good
nature
,
dis●●●tion
and
wy●te
:
The
reason
is
,
for
that
these
〈◊〉
priuate
and
f●ée
,
from
the
adustion
of
choller
,
〈…〉
adust
Melancholy
.
The
colour
of
the
eyes
celestiall
,
or
vnto
the
Skie
,
and
blacke
,
or
a
darke
yellowe
,
whereas
〈◊〉
spottes
in
any
mane●
appeare
,
and
are
caused
of
moyst
humours
temperate
,
without
any
adulti●●●
of
which
a
spirite
like
to
nature
is
represented
▪
〈…〉
of
wyt
,
and
speculation
〈…〉
that
creature
,
after
the
minde
of
Nun●u●
naturae
,
and
Conciliatore
.
The
variable
colour
of
the
eyes
,
signifieth
that
the
spirite
of
fight
(
in
that
creature
)
to
be
the
more
and
cléerer
:
and
such
the
Phisiognomer
alwayes
knowe
,
and
sawe
to
be
well
borne
)
that
is
,
well
complexioned
,
and
that
those
●o
●e
Philosophers
,
and
searchers
of
Sciences
,
and
déepe
matters
:
of
which
one
the
like
,
wa●
that
learned
Philosopher
,
and
singular
searcher
of
naturall
and
hid
secrets
,
named
Alexander
Achillinus
a
Bononian
.
And
many
others
Cocles
●●ted
,
among
which
was
that
Dominicus
●uso●s
Ariminensis
,
a
man
singularly
learned
▪
and
a
wytnesse
bearer
of
the
Phisiognomers
L●●●brations
.
And
Cocles
neuer
behelde
,
nor
noted
anye
learned
Lawyer
,
but
that
he
had
the
eyes
without
any
spot
in
them
.
The
worser
eyes
are
they
,
which
haue
eyther
the
white
,
blacke
,
or
redde
spottes
,
or
of
any
other
colour
in
them
,
for
that
such
a
person
(
as
is
aforesayde
)
is
to
be
mislyked
:
yet
except
herein
those
,
which
be
pained
with
the
web
in
the
eye
,
of
which
the
like
hath
béene
knowne
,
both
honest
,
and
godlye
in
conuersation
.
Conciliatore
vttereth
,
that
the
eyes
variable
,
bigge
,
and
graye
in
colour
:
if
these
shall
be
wyth
redde
spottes
(
especially
dustie
)
and
that
the
same
be
lyke
vnto
a
corrupt
blacke
:
and
orderly
mooue
with
the
looke
,
to
one
side
:
doe
denote
a
troubled
minde
,
and
vicious
of
fact
:
yet
by
nature
bolde
and
ingenious
.
By
the
eyes
(
not
alwayes
the
whole
eyes
)
but
the
blacke
of
them
conceyue
:
in
that
it
is
the
blacke
onelye
,
which
sheweth
and
vttereth
the
matters
,
that
we
sée
.
Whose
blacke
of
the
eyes
be
redde
ouer
,
are
so
irefull
at
times
,
that
such
quight
forget
,
what
they
doe
,
for
the
furious
anger
,
they
be
in
.
It
hath
béene
obserued
,
that
in
the
white
of
the
eyes
,
where
veynes
appearing
,
were
filled
with
bloude
,
and
waring
redde
,
that
such
declared
the
person
to
be
very
irefull
&
hastie
:
as
Phylemon
,
and
the
auncient
Rasis
reporte
.
When
the
one
sight
of
the
eye
,
séemeth
or
appeareth
farre
greater
,
then
the
other
:
doe
signifie
(
by
the
agréement
of
writers
)
not
onelye
an
euill
nature
,
but
wicked
condicions
in
that
creature
.
The
reddish
spottes
in
the
eies
,
but
not
very
redde
,
and
rather
or
more
declining
to
a
blackenesse
:
so
that
to
the
beholders
,
these
appeare
and
seeme
blackish
:
doe
denote
such
a
person
to
be
of
a
courtious
minde
,
iuste
,
honest
,
and
ingenious
:
by
the
agréement
of
the
most
Phisiognomers
.
The
eyes
which
shine
(
as
with
little
spottes
of
brightnesse
)
within
:
doe
denote
such
to
be
clenly
,
gracious
,
and
well
conditioned
:
as
the
Phisiognomer
of
experience
affirmeth
.
The
eyes
with
spottes
(
appearing
altogither
redde
)
yet
these
not
rounde
,
but
rather
square
:
and
lyke
to
the
fier
shining
,
both
within
and
beneath
:
and
that
the
others
behinde
them
are
pale
and
others
also
grayishe
:
and
that
the
circles
without
the
sight
,
compassing
and
inclosing
,
are
bloudye
:
and
that
there
is
a
bignesse
of
the
eye
:
and
that
both
the
eie
liddes
,
and
apples
of
the
eies
doe
mooue
:
doe
argue
such
a
creature
,
to
be
of
a
cruell
minde
,
aboue
all
measure
:
a
sheader
of
his
owne
households
,
friends
,
or
kindreds
bloud
:
yea
deuising
,
and
attempting
all
kindes
of
mischiefes
,
and
subuerting
all
maner
of
matters
,
with
great
disceyte
and
craft
.
For
such
were
the
eyes
(
by
report
of
the
Phisiognomer
)
of
that
most
,
wicked
〈…〉
;
named
Ezelinus
de
Romano
,
Such
small
spottes
appearing
in
the
eyes
,
how
much
the
redder
and
lesser
these
shall
be
,
so
much
the
greater
yre
,
iniuries
,
and
detestable
euilles
,
they
witnesse
in
that
creature
:
but
the
greater
,
and
darcker
spottes
;
doe
diminishe
these
wicked
〈…〉
finally
take
them
awaye
;
or
abate
these
〈…〉
as
the
most
Met
oposcopers
,
agrée
in
〈…〉
There
be
eyes
(
lyke
coloured
)
to
the
Rainebowe
,
which
if
these
are
drie
,
doe
argue
madnesse●
but
if
the
eyes
be
moyste
,
then
doe
they
signifie
magnificencie
and
wisedome
,
yet
with
〈…〉
and
pronenesse
vnto
the
venereal
acte
.
The
〈…〉
eies
,
lyke
to
water
shining
,
do
denote
such
a
creature
to
be
honest
conditioned
,
gentle
,
and
friendly
,
after
the
minde
of
Ptholomeus
paruus
.
The
sight
of
the
eyes
,
if
the
same
shal
be
black
,
and
closed
with
the
aforesaide
cytrynesse
:
or
that
if
this
appeareth
goldenist
colour
(
as
the
Phisitions
write
)
doth
indicate
a
fluxe
of
bloud
,
by
the
neather
partes
,
That
Philosopher
Ptholomeus
paruus
vttereth
,
that
the
eyes
bigge
,
and
the
ouerbroowes
long
appearing
,
doe
signifie
short
lyfe
,
if
other
notes
agrée
with
this
:
for
such
a
note
,
had
that
Lodo●●●●s
de
Blanc●is
,
a
Bononian
of
noble
birth
:
which
the
skilfull
Phisiognomer
Cocles
〈…〉
to
be
of
a
short
peryode
,
by
this
,
and
other
lyke
notes
that
he
considered
:
who
in
very
〈…〉
according
to
the
coniecture
,
liued
but
a
short
tyme
after
:
and
sundrie
others
he
iudged
,
hauing
the
like
notes
,
that
ended
their
peryode
in
a
short
tyme
.
The
person
which
hath
the
eyes
long
〈…〉ted
,
with
the
ouerbroowes
long
;
such
a
person
shal
be
learned
,
of
a
déepe
vnderstanding
,
and
〈…〉
▪
yet
by
the
agréement
of
the
most
Phisiognomers
,
but
short
liued
.
He
which
hath
the
whitenesse
in
the
eyes
,
tending
vnto
a
blacknesse
,
doth
〈…〉
man
,
and
liuing
(
by
the
report
of
the
Phisiognomer
)
in
honour
.
The
vpper
eye
liddees
,
〈…〉
ouer
the
neather
(
as
afore
vttered
)
doe
demonstrate
(
of
experience
knowne
)
long
lyfe
.
The
eyes
small
and
rounde
,
doe
argue
(
after
the
minde
of
the
Phisiognomer
)
such
a
creature
,
to
turne
willingly
vnto
the
euill
:
so
that
the
face
withall
,
be
couered
with
a
palenesse
:
these
hitherto
,
Ptholomeus
paruus
.
Whose
eyes
shall
bée
vehemently
mouing
,
and
a
little
quiuering
or
beating
:
doe
indicate
a
most
wicked
person
,
in
that
a
most
inwarde
hotenesse
is
declared
:
by
reason
of
the
spirites
abounding
,
and
flowing
(
vnto
the
compasse
about
)
of
the
eyes
.
Of
which
the
auncient
Rasis
reporteth
,
that
the
swiftnesse
of
the
opening
,
and
shutting
of
the
eies
,
doth
signifie
a
hotenesse
in
that
creature
.
The
eyes
quicke
and
readie
moouing
,
and
sharpe
of
looke
,
doe
indicate
such
a
person
,
to
be
a
gréedie
catcher
:
applyed
for
the
maner
vnto
the
catching
Hawke
.
That
if
the
beating
of
the
eye
liddes
shal
be
often
,
doth
then
indicate
a
〈…〉
creature
.
Who●e
balles
of
the
eyes
are
drawne
or
caried
vnto
one
side
properly
,
whether
doth
are
●niformallye
,
or
〈…〉
mooued
,
doe
〈…〉
euill
condicions
,
and
a
wicked
person
,
from
whom
,
iust
cause
is
to
〈…〉
and
●●●e
.
For
〈◊〉
these
are
,
móoued
vniformally
▪
conceyue
that
his
mynde
is
prone
vnto
mischiefes
and
wickednesse
:
and
that
the
creature
to
bee
polluted
,
with
murders
domestical
,
wicked
mea●es
and
mariages
:
as
were
the
Gestes
,
and
mariages
(
by
report
of
the
auncient
)
of
Thies●is
,
and
Atrei
,
of
M●●●●●
and
I●●sonis
,
whose
children
were
spoyled
,
and
〈◊〉
●●as
péeces
,
with
the
handes
of
the
proper
parents
.
But
when
the
eyes
are
one
wh●●es
turned
to
one
side
,
an
other
whyles
mooued
backe
,
and
these
an
other
whiles
stande
still
,
such
maner
of
wicked
facts
by
them
,
are
as
yet
not
〈…〉
,
although
in
minde
and
cogitation
occu
〈…〉
the
lyke
:
as
the
learned
Co
〈…〉
,
and
Ptholomeus
paruus
report
.
The
eyes
bigge
veyned
,
and
drye
appearing
:
doe
argue
a
frensinesse
present
or
to
come
:
by
report
of
the
most
Phisiognomers
.
The
h●llow
eyes
smi●●●●
,
like
such
determined
or
purposed
to
worke
decey●s
,
〈…〉
be
the
chéekes
,
the
ouerbroowes
and
lippes
,
are
mooued
withall
,
do
then
pronounce
the
cogitations
of
wicked
purposes
,
and
deceytes
:
If
the
eye
liddes
especiallye
doe
sometymes
méete
,
and
sometymes
touche
togither
,
for
then
doe
they
denote
a
most
wicked
cogitation
,
to
consist
in
that
creature
.
The
auncient
Auicen
(
primo
de
animalibus
)
▪
vttereth
▪
that
the
eyes
trembling
,
doe
signifie
a
lightnesse
,
that
is
,
an
vnstablenesse
of
minde
in
that
creature
.
The
eyes
couered
with
a
dumnesse
,
doe
argue
such
a
person
to
be
indued
with
euill
Artes
,
vnfaythfull
,
and
vn●odest
in
his
doings
.
The
eyes
contrarie
to
the
aboue
sayde
,
are
best
:
that
is
to
say
cleere
through
,
and
that
no
other
signe
of
euill
be●●o●
shall
contrarie
the
●●●ie
▪
and
such
maner
of
eyes
,
●●th
Palemon
report
,
that
the
mightie
●ry●●
the
Empero●●
h●●●
▪
The
eyes
cléere
,
of
a
bigge
light
,
〈◊〉
that
〈◊〉
with
a
graynesse
,
and
●●●ddynesse
doe
argue
rashnesse
,
and
madnesse
▪
but
if
they
haue
a
m●a●●●
state
,
then
doe
these
signifie
,
a
good
disposition
of
minde
.
The
meannesse
of
the
eyes
,
betweene
the
black
,
&
variable
,
is
commōnded
:
yea
among
the
other
maners
aforesayde
:
onlesse
they
be
much
shining
,
eyther
verie
cytrine
in
colour
,
or
red
.
But
spotted
with
bloude
,
doe
argue
suche
to
be
rashe
,
and
doing
their
businesses
,
which
they
(
purposed
afore
)
spéedily
.
The
eies
bigge
and
cléere
,
with
a
brightnesse
shyning
:
doe
〈…〉
a
person
to
be
iust
,
apt
to
learne
,
afore
seer
,
and
a
wyttie
admonisher
or
warner
:
and
such
like
eyes
,
was
the
learned
Socrates
supposed
to
haue
.
The
eyes
ouermuch
standing
out
,
redde
,
and
small
:
doe
argue
an
〈…〉
minde
▪
and
tongue
,
and
an
vnstable
person
in
purpose
.
The
abouesáyde
Palemon
reporteth
,
that
the
eies
promynent
or
standing
out
,
shyning
,
trembling
,
and
beating
,
and
that
these
are
small
:
doe
witness
such
to
be
〈…〉
.
〈…〉
,
doe
〈…〉
to
〈…〉
.
The
eies
smyling
and
most
great
,
doe
denote
such
a
person
to
be
a
dullarde
,
leacherous
,
and
not
carefull
or
prouiding
for
the
tyme
comming
.
The
sad
eyes
are
not
altogither
to
be
feared
,
for
that
(
of
the
moysture
)
these
are
occupyed
in
cogitation
:
and
doe
denote
the
studies
of
honest
Artes
.
That
if
with
these
,
the
ouerbroowes
,
and
forehead
be
large
,
with
a
playnnesse
congruent
,
and
the
eye
liddes
lawdable
:
doe
witnesse
an
honesse
,
and
lawdable
wyt
,
gentle
,
and
graue
.
The
eyes
sadde
,
and
drye
,
and
with
this
a
roughnesse
or
wrinckling
of
the
forehead
,
and
an
earnest
beholding
of
the
looke
,
and
casting
down●
of
the
eye
liddes
:
doe
denote
such
a
person
to
be
hurtfull
,
cruell
,
&
leauing
nothing
vnattempted
.
The
eies
somewhat
moyst
,
and
looking
dreadfull
:
doe
denote
such
a
person
to
be
prone
to
yre
,
sharpe
,
furious
in
talke
,
&
in
actions
hastie
:
yea
rashe
and
hastily
speaking
,
and
most
wicked
.
But
the
drie
eyes
,
doe
denote
vngracious
and
wicked
conditions
:
when
with
this
,
these
shall
be
decerned
small
,
and
hollowe
,
doe
denote
woorser
▪
then
the
abouesayde
.
The
eyes
,
drie
,
and
of
a
sadder
looke
:
doe
witnesse
such
a
person
to
be
very
gentle
,
and
friendly
:
as
Palemon
reporteth
.
The
Philosopher
in
Methaphoricis
vttereth
,
that
from
whose
eyes
,
doe
hang
lyke
to
water
drops
:
are
knowne
to
be
louers
of
Wine
,
yea
they
waxe
balde
,
and
referred
vnto
the
passion
:
for
that
in
such
a
disposition
is
the
moysture
,
and
feeblenesse
of
the
braine
declared
:
and
most
of
the
auncient
,
agrée
in
the
same
.
In
whome
before
the
eyes
like
to
drops
appeare
,
and
shewe
out
:
are
noted
to
be
louers
of
sléepe
:
and
referred
vnto
the
passion
,
in
that
such
doe
like
hang
(
arysing
from
sléepe
)
which
appeare
in
the
eies
:
as
the
Phisiognomer
hath
often
obserued
,
in
many
subiects
.
Here
conceyue
,
that
the
blearednesse
of
the
eyes
is
●●●sed
,
through
the
gathe●●●●●●●●ther
of
g●●sse
bloude
▪
and
of
the
〈…〉
●●m●●●
,
〈◊〉
the
eye
●●de●
,
and
in
the
thin●●
〈…〉
compassing
the
eies
,
ingrossing
or
〈…〉
them
on
such
wise
.
The
like
(
as
afore
reported
)
are
naturally
sléepers
,
and
referred
in
like
maner
vnto
the
passion
,
or
congruencie
.
Seing
such
a
maner
swelling
of
the
eies
is
caused
,
through
a
long
sléepe
,
after
the
Noone
meale
eaten
.
For
when
in
sléepe
the
meate
is
digested
,
and
by
the
consequent
some
fumes
are
eleuated
vnto
the
braine
:
those
fumes
or
vapours
then
,
through
the
coldnesse
of
braine
ingrossed
,
doe
discende
vnto
the
eyes
,
as
aboue
vttred
:
insomuch
,
that
by
such
a
meanes
,
a
swelling
of
the
eies
rounde
about
appeareth
:
after
the
agréement
of
the
Phisiognomer
,
and
others
.
The
blearednesse
of
the
eyes
,
in
regarding
the
disposition
:
doe
denote
such
a
person
to
be
a
bibber
,
and
dronkarde
:
if
this
like
proceedeth
,
of
no
other
cause
.
When
these
shall
be
,
with
a
falling
of
the
eies
,
doe
then
indicate
such
a
person
to
be
a
louer
of
sléepe
.
Which
also
is
referred
vnto
the
passion
,
as
both
Albertus
,
and
Conciliatore
learnedly
report
.
The
eies
bigge
,
doe
witnesse
such
a
creature
to
be
dull
in
conceauing
,
and
slowe
in
the
proper
actions
:
applyed
for
the
forme
,
vnto
the
Oxe
.
The
〈◊〉
small
,
are
faynt
hearted
,
and
〈◊〉
of
cou●age
referred
vn●o
the
apparancie
and
the
Ap●
after
the
minds
of
the
Philosopher
A●●st●tle
and
Auic●n
.
The
eies
being
a
meane
,
as
betwéene
the
small
and
bigge
appearing
:
doe
signifie
that
person
to
be
well
complexioned
,
and
of
honest
conditions
.
The
meannesse
of
the
eies
in
forme
,
doth
in●nate
both
a
goodnesse
,
and
purenesse
of
〈◊〉
in
that
treasure
:
after
the
agreement
of
sundrie
wryters
.
Such
which
haue
the
eies
hollow
standing
,
are
supposed
to
be
malicious
:
applied
for
the
forme
,
vnto
the
Ape
:
But
such
which
haue
the
eies
emynent
,
are
noted
foolishe
,
and
applied
vnto
the
apparau●cie
.
The
eyes
standing
verie
hollow
,
is
worthie
no
commendation
at
all
:
but
such
eyes
which
stande
hollowe
,
and
that
bigge
withall
,
are
not
to
be
reprehended
.
The
eyes
hollow
,
and
small
:
doe
witnesse
such
a
person
to
be
mutable
,
deceytfull
,
a
betrayer
,
and
corrupted
both
with
enuie
and
disdaine
.
The
eyes
hollow
,
looking
,
smylingly
,
doe
denote
such
a
person
to
be
a
bethinker
of
euils
.
The
eyes
standing
a
little
hollowe
,
are
bolde
,
and
stowte
,
and
applyed
to
the
Lyon.
But
the
eyes
somewhat
more
standing
out
,
are
gentle
:
and
applied
to
the
Ore.
The
sight
of
the
eies
black
,
doth
portende
a
slowe
person
,
and
a
dullarde
:
by
the
report
and
agreement
of
all
wryters
.
The
sightes
of
the
eyes
(
in
whose
compasse
about
)
like
to
little
▪
Pearles
shall
appeare
,
doe
denote
an
enuious
person
,
full
of
wordes
,
fearefull
,
and
most
wicked
,
as
Rasis
reporteth
.
The
Balles
and
sightes
of
the
eyes
broade
:
doe
indicate
euill
conditions
,
in
that
creature
:
as
wryteth
Palemon
.
The
balles
of
the
eles
small
,
doe
indicate
euill
,
and
peruerse
conditions
.
And
in
whome
you
shall
espic
the
circles
,
which
are
aboute
the
sightes
,
to
be
vnequall
,
such
are
knowne
,
and
noted
of
experience
,
to
be
fooles
.
Haly
Abbas
(
primo
theoricae
▪
capitulo
.
24.
)
willeth
a
man
to
beware
,
that
he
be
not
deceyued
in
the
knowledge
of
the
blacke
colour
:
for
(
sayth
he
)
you
shall
see
his
eyes
appearing
with
a
sharpe
looke
,
and
vnto
the
same
which
he
shall
beholde
,
the
eyes
shining
:
as
these
in
a
maner
were
beholden
,
of
some
bright
body
right
agaynst
:
and
hys
wordes
are
knowne
to
be
vttered
in
a
fumbling
maner
,
and
out
of
course
or
order
.
When
the
eies
shall
be
thw●●●
appearing
,
and
shall
haue
a
sharpe
Ague
,
do
then
denote
,
shortly
after
death
:
as
the
worthie
Hyppocrates
vttereth
in
his
learned
booke
of
secrets
.
If
the
eyes
shall
appeare
(
long
open
togither
)
doth
indicate
foolishnesse
,
and
vnshamefastnesse
:
as
the
learned
Albertus
reporteth
.
The
eyes
very
blacke
,
doe
argue
such
to
bée
fearefull
:
and
this
neuer
fayleth
the
like
.
Yea
these
note
such
,
to
be
gréedie
of
gaine
:
for
the
black
colour
very
deepe
,
is
knowne
to
signifie
fearefulnesse
▪
as
both
the
Philosopher
Aristotle
in
Methaphoricis
,
and
the
auncient
Auicen
(
primo
de
Animalibus
)
wryte
.
The
eyes
appearing
palishe
,
doe
denote
such
a
person
to
be
prone
to
deceyte
.
The
eyes
not
verie
blacke
,
but
to
a
yealownesse
declining
;
doe
denote
a
good
nature
,
and
to
be
strong
.
The
eyes
eyther
white
or
gray
,
doe
denote
such
a
person
to
be
fearefull
:
and
of
the
white
colour
,
it
seldome
or
neuer
fayleth
the
like
.
The
eyes
blacke
,
notable
in
brightnesse
,
do
argue
such
to
be
euill
conditioned
,
deceytfull
,
and
wicked
.
The
person
which
hath
blacke
eyes
,
and
a
little
smiling
withall
,
is
denoted
to
be
such
a
one
that
is
greatly
inclined
and
prone
to
all
filthinesse
.
The
eyes
not
very
gray
in
colour
,
but
to
a
séemely
maner
,
like
to
the
colour
of
the
Lions
eies
,
doe
denote
such
a
person
to
bée
of
an
honest
nature
and
good
minde
,
and
for
the
forme
applyed
to
the
Lyon
and
Eagle
.
The
gray
colour
of
the
eyes
,
is
here
ment
to
be
like
vnto
the
colour
of
the
Owle
,
or
rather
of
the
colour
of
the
Iayes
winges
,
which
are
chaungeable
of
colour
.
The
eyes
appearing
veynie
,
doe
denote
such
a
person
to
be
frantick
;
and
applyed
to
the
Goate
.
And
veynie
be
those
eyes
named
,
which
be
full
of
small
and
very
little
lynes
a
length
,
much
like
to
small
veynes
:
through
which
,
the
colour
of
the
eyes
is
chaunged
.
And
such
of
thys
are
of
a
diminished
imagination
,
which
serueth
to
the
vnderstanding
and
applyed
to
the
shéepe
.
The
eyes
flerie
appearing
,
are
vnshamefast
:
and
applyed
for
the
forme
to
the
dogge
:
and
such
also
are
gréedie
catchers
,
and
contentious
.
The
eyes
are
then
named
fierie
,
when
lyke
to
fire
these
shine
,
burne
,
and
twinckle
:
So
that
the
like
persons
kindled
with
yre
,
sée
not
,
or
if
they
sée
,
one
thing
séemèth
two
,
in
their
sight
.
Auerrois
(
in
de
sensu
&
sensato
)
instructeth
at
large
,
the
causes
.
The
especiall
token
of
yrefulnesse
,
is
the
naturall
rednesse
in
the
veynes
of
the
eyes
.
The
diuers
coloured
eyes
,
doe
argue
such
to
be
fearefull
,
and
applyed
vnto
the
passion
:
for
that
the
like
which
are
afrayde
,
become
sodainly
pale
,
&
possesse
through
that
feare
an
vnequall
colour
.
Such
hauing
the
eyes
appearing
or
looking
merily
,
are
noted
to
be
luxurious
,
and
applyed
for
the
forme
vnto
the
Cocke
,
and
Goate
,
or
Rauen
:
that
is
,
hauing
the
eies
like
to
them
,
which
chéerefully
and
louingly
looke
on
any
matter
:
for
these
then
shew
a
certaine
gladsome
and
merry
looke
.
The
eyes
and
chéekes
red
,
doe
signifie
suche
to
be
louers
of
wine
,
and
drunkardes
.
The
eyes
reddish
,
and
drie
,
are
stowte
,
couragious
,
and
hastie
vnto
yre
.
The
eyes
gray
or
troubled
,
doe
argue
such
to
be
fearefull
,
and
applyed
to
the
Shéepe
&
Goate
.
The
eyes
meane
,
and
lowe
standing
,
doe
demonstrate
such
to
bée
shamefast
,
and
honest
of
conditions
.
The
meane
colour
of
the
eyes
,
with
the
other
notes
orderly
agréeing
,
doth
not
onely
witnesse
a
goodnesse
of
sight
,
but
a
good
vnderstanding
and
knowledge
to
consist
in
that
creature
.
The
eyes
standing
out
,
and
reddish
,
doe
argue
such
to
be
libidinous
,
and
gluttons
.
The
eyes
standing
in
a
maner
,
short
or
smal
,
and
bearing
a
little
out
:
do
indicate
such
a
person
to
be
couetous
,
very
gréedie
of
gaine
,
and
earnestly
labouring
after
the
same
.
If
he
also
draweth
or
knitteth
togither
the
foreheade
,
with
the
ouerbroowes
,
to
the
middle
of
the
same
:
such
a
person
is
then
so
much
the
couetouser
,
and
more
desirous
of
gaine
.
The
Woolfe
is
a
●east
▪
gréedie
,
yrefull
,
wily
setting
vpon
,
bolde
,
and
violent
.
And
those
parsones
which
to
the
kinde
of
this
beast
are
applied
,
be
on
this
wise
:
that
is
to
say
,
hauing
very
crooked
noses
,
stretching
downwards
,
the
ouerbrowes
ioyning
togither
,
rough
heared
,
small
eyes
,
and
shutting
often
,
somewhat
hollowe
standing
,
the
heade
small
and
rounde
,
rough
heared
in
bodie
,
long
heare
on
the
heade
,
and
fast
compowned
in
legges
:
So
that
suche
proportioned
after
this
maner
(
aboue
vttred
)
are
crafty
parsons
,
wicked
,
oying
in
the
shedding
of
bloud
,
and
prone
to
yre
,
or
soone
angrie
.
And
thus
the
Phisiognomer
endeth
with
the
matter
of
the
eyes
.
What
notes
to
be
learned
,
in
iudging
of
the
face
and
countinaunce
.
The.
xxj
.
chapter
.
THe
faces
of
such
wel
borne
and
complexioned
,
are
on
such
wise
:
that
is
,
meane
of
composition
in
the
chéekes
,
and
temples
,
dec●●ing
vnto
a
fatnesse
.
Such
a
creature
(
after
Phisiognomie
)
is
iudged
iust
,
louing
,
faythfull
,
and
of
a
good
vnderstanding
.
Of
which
Ecclesiasticus
.
xiij
.
reporteth
,
that
mans
heart
altereth
the
face
,
eyther
to
the
good
,
or
euill
.
When
Iacob
by
the
face
of
Laban
,
found
out
the
hatred
towards
him
,
hée
turned
then
vnto
his
wiues
,
and
sayde
:
I
knew
by
the
face
of
your
father
,
that
he
is
no
more
like
in
friendship
towards
me
that
he
was
yesterday
.
For
euen
his
countinaunce
,
is
a
silent
vtterer
to
me
of
his
minde
,
the
contrarie
.
The
gladsomnesse
or
myrth
of
the
face
,
proceedeth
of
a
merry
heart
:
but
the
heauinesse
or
sadnesse
of
looke
,
is
caused
of
a
heauy
heart
.
The
face
is
often
taken
,
and
that
simplie
,
for
the
naturall
looke
of
any
:
but
the
countinaunce
signifieth
,
the
qualities
of
the
minde
:
so
that
a
deformed
looke
,
is
of
a
rare
felicitie
:
as
the
learned
Isidorus
(
ethimologiarum
.
xj
.
)
vttereth
.
Whose
face
appeareth
fleshie
,
is
lightly
coueting
:
and
applyed
vnto
the
Oxe
,
as
the
Philosopher
Aristotle
vttereth
in
Methaphoricis
.
Whose
face
by
nature
appéereth
red
,
is
shamefast
and
mery
:
but
whose
face
appeereth
pale
of
colour
,
the
same
by
nature
is
knowne
to
be
fearefull
:
as
the
Philosopher
Aristotle
reporteth
.
The
face
appéering
leane
,
doth
argue
a
carefull
person
,
and
sometimes
a
betrayer
:
as
the
learned
Albertus
,
and
Conciliatore
vtter
.
The
face
seene
fleshie
,
doth
indicate
suche
a
person
to
be
fearefull
,
applyed
for
the
qualitie
to
the
Hart
and
Asse
:
as
Aristotle
,
and
the
learned
Palemon
wryte
.
The
face
that
appeareth
small
,
doth
witnesse
such
a
creature
to
be
faint
hearted
,
and
fearefull
:
applied
for
the
qualitie
,
to
the
Ape
,
and
Cocke
:
as
the
learned
Conciliatore
reporteth
.
The
worthie
Conciliatore
writeth
,
that
whose
face
appeareth
verie
bigge
,
is
noted
(
by
the
agréement
of
other
wryters
)
to
be
slow
and
sluggish
in
the
proper
actions
:
for
the
same
denoteth
a
much
matter
,
and
flewmaficke
,
not
regulated
:
applied
for
the
qualitie
vnto
the
Oxe
,
and
sluggish
Asse
.
The
face
appearing
very
bony
,
doth
witnesse
such
a
creature
to
be
laborious
,
fearefull
,
and
of
a
colde
nature
,
after
the
minde
of
the
Phisiognomer
.
The
learned
Palemon
wryteth
,
that
a
meane
forme
of
the
face
,
as
neyther
to
bigge
,
nor
to
small
,
is
perfite
good
,
and
signifieth
an
honest
person
:
by
the
agréement
of
Auicen
,
Albertus
,
Conciliatore
,
and
others
.
Whose
face
is
iudged
small
in
forme
,
is
reported
to
be
a
person
vngentle
in
conditions
,
and
a
niggarde
:
applyed
after
the
maner
,
vnto
the
apparauncie
knowne
.
The
Philosopher
Aristotle
,
in
his
treatise
of
Phisiognomie
(
of
the
members
)
vttereth
:
that
he
which
hath
a
fleshie
face
,
is
indicated
to
be
lesse
sapient
,
importunate
,
a
lyare
,
and
glutton
.
The
person
which
hath
a
slender
or
leane
face
,
is
noted
(
after
the
minde
of
the
Philosopher
Aristotle
)
to
be
circumspect
in
his
doings
,
and
argueth
a
subtill
vnderstanding
,
as
the
Mercurians
,
possesse
and
haue
.
That
creature
which
hath
a
long
face
,
is
knowne
of
experience
,
to
be
froward
,
and
iniurious
.
The
worthie
Philosopher
Aristotle
vttereth
,
that
both
of
horses
and
men
,
the
same
is
knowne
:
that
whose
face
is
wrinckled
of
nature
,
and
not
by
accidence
,
is
begotten
of
féeble
parents
:
for
that
the
strength
of
the
heart
,
where
as
the
same
is
féebled
,
draweth
the
skinne
togither
.
And
is
a
note
of
the
weakenesse
of
the
principal
members
.
The
learned
Palemon
,
and
Ptholomeus
Paruus
write
,
that
a
leane
or
thinne
face
,
doth
witnesse
such
a
person
,
to
be
full
of
thought
,
&
cares
.
The
auncient
Rasis
vttereth
,
that
such
a
creature
,
hauing
the
face
like
to
one
drunken
:
is
lightly
ouertaken
with
strong
drinke
,
&
procured
drunck
,
as
the
Phisiognomer
reporteth
of
experience
.
The
creature
,
after
the
mynde
of
the
learned
Rasis
,
hauing
a
modest
,
and
shamefast
face
,
is
denoted
to
haue
the
like
conditions
,
and
to
be
gentle
.
An
yrefull
face
(
after
Rasis
)
doth
indicate
yrefulnesse
;
which
lyke
happeneth
to
be
found
,
both
in
other
vices
,
and
vertues
:
for
that
the
face
of
like
nature
,
to
the
lyke
passion
,
is
euen
subiect
actually
to
the
same
.
The
face
marueylous
rounde
,
doth
innuate
such
a
creature
,
to
be
foolish
,
but
the
same
appearing
very
bigge
,
is
indicated
to
be
slugguish
in
the
proper
actions
,
and
of
a
dull
capacitie
.
A
verye
small
face
séene
,
doth
argue
such
a
person
to
be
euill
,
craftie
,
a
flatterer
,
a
niggarde
(
for
the
more
part
)
and
fearefull
.
The
reason
séemeth
to
be
,
in
that
the
smalnesse
of
the
heade
,
procéedeth
of
the
matter
of
the
humor
,
and
subtill
spirite
,
with
a
drinesse
:
and
through
the
euill
composition
,
of
which
flattery
is
caused
,
and
fearefulnesse
,
which
is
a
sister
of
tenacitie
:
as
afore
taught
,
in
sundrie
places
.
Conciliatore
instructeth
,
that
a
deformed
face
,
doth
seldome
argue
good
,
and
honest
conditions
.
Nor
a
wrie
countenaunce
(
of
nature
)
can
vtter
(
after
the
opinion
of
Aristotle
)
laudable
actions
,
and
conditions
:
nor
such
a
creature
(
of
experience
knowne
)
is
greatly
fortunate
.
And
this
note
,
sufficiently
appéereth
,
of
the
congruent
apparancie
.
Whose
face
appeareth
long
,
is
noted
vnshamefast
,
and
iniurious
:
and
this
caused
through
the
mightie
hotenesse
(
after
the
opinion
of
the
Phisiognomer
Cocles
which
is
cause
of
the
lengthning
out
of
the
same
,
that
such
through
this
,
are
so
inuericundious
.
The
person
which
hath
blown
temples
,
and
that
the
veynes
,
and
arteryes
appeare
great
:
i●denoted
(
after
the
minde
of
Rasis
)
to
be
verie
yrefull
and
furious
.
The
face
fleshie
,
if
with
an
euill
fauourednesse
formed
:
doth
indicate
such
a
creature
to
be
fearefull
,
and
franticke
at
times
:
after
the
opinion
of
Palemon
,
and
others
.
The
face
grosse
,
with
a
bignesse
of
the
iawes
,
and
rusticall
looke
,
doth
denote
a
dull
capacitie
,
and
rude
nature
,
as
the
Philosopher
reporteth
.
The
face
reddish
of
it selfe
,
doth
witnesse
such
person
to
be
rough
or
sturdie
,
and
cruell
.
And
if
the
cheekes
be
onely
red
,
then
iudge
such
a
person
to
be
often
drunke
,
or
at
the
least
,
often
ouerséene
with
drinke
.
The
learned
Conciliatore
wryteth
,
that
the
face
small
,
and
couered
with
a
yealow
colour
,
doth
indicate
such
a
creature
to
bée
vicious
,
a
deceyuer
,
and
dronkard
:
as
▪
Aristotle
reporteth
,
that
the
same
séemeth
to
declare
.
This
verie
often
hath
bene
experienced
,
in
the
Phisiognomers
time
,
especially
in
sundrie
Princes
,
head
Capitaines
of
armies
,
Secretaries
,
and
Imbassadours
,
which
(
at
that
day
)
were
supposed
among
them
,
both
sapient
and
skilfull
:
that
knewe
wittily
to
deceaue
,
and
finde
out
a
deceite
.
Whiles
Cocles
remayned
at
Rome
,
he
there
noted
a
most
wicked
person
&
leacherous
:
whose
habitude
in
this
place
(
by
the
way
of
an
example
)
he
mindeth
to
vtter
&
descrybe
,
after
this
maner
.
He
was
verie
small
or
short
of
stature
,
in
maner
like
to
a
Dwarfe
,
whose
heares
on
the
heade
,
were
much
in
quantitie
,
and
great
:
especially
about
the
temples
,
were
these
séene
black
:
his
face
and
countenaunce
appeared
rounde
,
and
fleshie
informe
,
the
forehead
bigge
,
and
fleshie
in
like
maner
:
the
ouerbrowes
great
,
through
the
much
quantity
of
heares
:
the
eies
bigge
tending
outwarde
:
in
the
corners
of
which
,
were
seene
many
firie
spottes
,
his
looke
was
sturdy
and
wildlie
:
the
Pellicles
about
the
eies
,
puffed
vp
:
the
chéekes
were
fleshie
:
the
eares
founde
great
:
the
nose
bigge
and
shorte
:
in
whose
middle
appeared
a
hollownesse
,
like
vnto
(
the
little
Dogges
)
of
Spaine
.
The
nostrils
were
séene
to
be
large
open
,
the
mouth
(
in
respect
of
the
habitude
)
great
:
the
lippes
in
forme
founde
verie
thicke
:
and
turned
outwarde
,
after
the
maner
of
the
Mur●yans●
the
chinne
discerned
bigge
and
round
:
the
colour
of
the
whole
face
,
appeared
wanne
adust
:
the
bearde
founde
thicke
and
black
:
the
necke
knowne
to
be
grosse
,
and
liuely
stirring
:
the
téeth
placed
thick
,
or
thick
standing
togither
,
and
bigge
appeared
:
the
vnder
chinne
séene
verie
fleshie
:
the
breast
formed
large
,
with
great
pappes
:
the
armes
short
and
fleshie
,
the
handes
short
,
and
in
like
maner
fleshy
:
the
fingers
small
compouned
,
and
muscled
or
brawned
:
the
nailes
séene
shorte
informe
,
pale
,
black
,
and
rough
:
the
shoulder
pointes
founde
verie
fleshie
:
the
back
(
in
respect
of
the
constitution
of
bodye
)
large
,
and
fleshie
:
the
belly
founde
bigge
to
a
Tonne
:
the
Pecten
séene
verie
hearie
,
and
thicke
,
or
much
in
quantitie
:
the
●diry
discerned
full
of
apparant
veynes
:
the
flanckes
and
buttocks
were
fleshie
:
the
Peritoneon
or
space
betwéene
the
legges
,
bearing
outwarde
:
the
hippes
bigge
,
and
seene
fleshy
:
the
legges
(
in
respect
of
the
personage
)
were
slender
:
the
féete
small
,
and
but
a
little
brawned
:
the
soules
of
the
féete
,
were
formed
with
an
equall
vpper
face
,
or
euennesse
throughout
,
and
fleshie
:
the
whole
personage
was
founde
hote
,
and
moyst
:
with
a
swiftnesse
of
pase
in
his
going
:
the
steps
treding
shorte
,
and
the
eies
appeared
protensed
,
and
large
open
in
the
going
:
the
spéech
vttered
verie
quick
:
breathing
strong
,
and
thick
togither
:
the
whole
body
séene
most
hearie
.
As
touching
the
forme
of
this
mans
hande
:
A
the
Paulme
(
through
the
flatnesse
of
the
montes
)
was
not
hollow
.
B
The
life
line
was
stretched
out
long
,
and
red
in
colour
.
C
The
vpper
angle
was
seperated
.
D
The
middle
naturall
lyne
,
was
séene
red
and
thwart
in
forme
,
and
euil
situated
.
E
The
mensale
lyne
was
founde
great
,
and
with
inordynate
creastes
.
F
The
monte
of
Venus
bearing
vp
full
.
G
with
the
Sister
of
the
lyfe
lyne
,
situated
on
the
monte
.
H
There
was
a
Tryangle
,
no
where
formed
in
the
hande
.
Iupiters
monte
not
lyned
,
and
euill
coloured
,
with
the
Character
C.
placed
on
the
same
Tubercle
.
And
on
the
back
of
that
finger
were
lynes
sëene
,
formed
to
a
starre
.
I
The
Zone
or
girdle
of
Venus
,
in
the
proper
place
,
appeared
redde
.
K
The
Sunnes
monte
,
euill
conditioned
.
L
Mercuries
Tubercle
,
appeared
obscure
or
darke
shadowed
.
The
Moones
place
●
.
figured
with
such
a
character
.
M
The
lyfe
line
was
grosse
,
betwéene
the
thombe
,
and
forefinger
.
Thus
was
this
moste
wicked
man
,
formed
in
personage
,
and
lyned
in
the
hande
.
So
that
through
such
a
habitude
,
he
vsed
both
kindes
of
coei2ngt3
,
as
well
with
the
2l1sm
as
2le1smf
:
and
other
detestable
matters
he
exercised
,
not
here
méete
to
be
vttered
.
To
conclude
,
he
was
the
most
vicious
person
,
of
all
others
,
that
euer
the
Phisiognomer
vnderstoode
,
or
knewe
in
his
time
.
In
a
man
the
face
remayneth
,
but
the
countenaunce
doth
alter
:
so
that
the
countinaunce
is
named
of
the
Latine
worde
Volando
,
which
properly
in
Englishe
signifieth
a
flying
or
vanishing
away
.
The
countinaunce
appearing
sowre
,
through
the
forme
and
condition
of
the
lippes
,
chéekes
,
forehead
,
and
grinning
:
doth
indicate
such
a
person
,
to
be
a
foole
,
and
frantick
at
tymes
:
by
the
report
of
the
Phisiognomer
.
A
cheerefull
and
smyling
countinaunce
séene
,
doth
innuate
suche
a
creature
to
be
gyuen
vnto
myrth
,
and
to
be
lybidinous
after
nature
.
The
face
often
sweating
,
and
that
of
a
light
or
small
stirring
:
doth
argue
hotnesse
,
or
a
hote
condition
to
consist
in
that
person
.
And
suche
a
creature
is
knowne
of
experience
,
to
be
leacherous
,
gluttonous
,
and
a
great
féeder
.
Of
which
insueth
indygestion
,
and
a
siknesse
to
come
:
as
the
Phisiognomer
hath
sundrie
times
noted
.
The
face
appearing
valled
or
dented
in
,
and
rather
more
leane
than
fatte
,
doth
innuate
such
a
creature
to
be
iniurious
,
enuious
,
a
lyar
,
contentious
,
cruell
,
yea
a
murderer
:
if
the
same
especially
be
annexed
vnto
adustion
,
and
that
the
colour
be
eyther
wanne
,
or
yellowe
appearing
:
as
the
same
(
the
Physiognomer
sundrie
times
)
hath
obserued
and
knowne
.
And
euerye
countenaunce
,
when
the
same
appeareth
full
of
fleshe
,
and
fatte
:
doth
denote
(
by
the
agréement
of
most
wryters
)
such
a
creature
to
be
sluggish
,
and
giuen
vnto
pleasure
and
wanton
actions
.
The
face
appearing
verie
much
awrye
,
leane
,
and
long
:
procureth
after
the
mince
of
the
Phisiognomer
)
a
rude
creature
in
condition
,
malicious
,
and
enuious
:
and
the
same
,
affirmeth
learned
Rasis
.
A
sadde
countenaunce
,
doth
indicate
sadnesse
,
and
heauinesse
of
minde
in
that
creature
:
but
the
frowning
looke
,
doth
denote
such
a
person
,
to
be
a
bethincker
,
and
an
imagyner
of
déepe
matters
:
yea
wylie
,
fearefull
in
actions
,
and
indeuoreth
himselfe
to
be
craftie
.
The
face
séene
hollow
,
from
the
beginning
of
the
forehead
,
vnto
the
ende
of
the
chinne
,
that
the
nose
and
mouth
séeme
placed
,
as
they
were
in
a
valley
,
doth
innuate
euill
conditions
,
especiallye
if
the
same
be
with
a
wanne
,
or
adust
colour
.
For
suche
hath
the
Phisiognomer
knowne
,
to
haue
béene
murtherers
,
full
of
wordes
,
contentious
,
yea
Pirates
,
and
théeues
.
Take
héede
(
sayth
Cocles
)
that
you
be
not
deceyued
,
in
the
iudgement
of
the
leaprous
:
for
as
much
as
their
eyes
are
round
,
&
the
veynes
eminent
or
bearing
outward
,
&
a
cytrinesse
of
colour
mixed
vnto
the
rednesse
:
and
such
are
caused
very
quicke
of
styrring
,
and
possesseth
a
straitnesse
the
Nosethrilles
,
with
a
most
vehement
or
mightie
horcenesse
:
in
such
maner
,
that
the
like
creature
is
knowne
to
speake
,
as
it
were
in
the
nose
.
The
Gummes
also
of
such
creatures
,
and
the
endes
of
their
noses
,
are
knowne
to
be
eaten
away
:
their
skinne
besides
is
caused
rough
,
and
the
heares
of
the
ouerbroowes
shed
away
:
al
which
by
the
face
,
may
artly
be
knowne
:
as
the
learned
Arnoldus
de
villa
noua
,
reporteth
.
A
small
face
and
countinance
,
doth
witnesse
a
small
and
base
witte
.
The
countinaunce
formed
excéeding
bigge
,
doth
denote
sluggishnesse
in
actions
,
a
dull
capacitie
,
and
foolishnesse
.
What
to
be
noted
and
iudged
,
of
the
condition
and
forme
,
of
the
nose
and
Nosethrilles
.
The.
xxij
.
chapter
.
MAns
face
(
after
the
minde
of
the
Methaposcoper
)
is
thinne
and
verie
passible
,
and
no
part
there
is
of
mans
bodie
,
which
like
expresseth
and
vttereth
the
passion
of
the
minde
,
as
the
face
properly
doth
.
Of
which
the
minde
altered
by
any
cause
,
the
Methaposcopers
can
readily
espie
and
iudge
.
The
passible
place
also
of
the
face
,
are
the
eies
which
the
Philosophers
name
to
be
the
windowes
,
and
messengers
of
the
minde
,
and
next
to
these
is
the
forehead
.
For
we
daylye
sée
in
the
place
,
that
the
veynes
extenced
in
many
subiects
,
when
such
are
angred
,
do
swell
in
a
marueylous
bignesse
.
The
next
part
passible
to
these
,
is
the
Nose
,
in
that
the
same
is
Cartilaginous
(
as
without
flesh
)
except
that
when
the
vertue
of
ingendring
,
is
mightie
from
the
beginning
of
generation
.
So
that
this
,
before
the
other
partes
,
causeth
mans
face
especially
,
to
be
eyther
comelye
,
or
deformable
.
When
the
nose
is
stretched
and
retching
vnto
the
mouth
,
with
a
decent
bignesse
:
doth
then
argue
the
bignesse
of
the
Cartylage
,
and
the
multitude
or
much
quantitie
of
flesh
,
which
compasseth
the
same
Cartilage
:
in
that
the
same
cannot
bée
caused
,
but
through
a
great
hotenesse
.
For
the
property
of
heate
is
to
dilate
and
lengthen
out
:
so
that
the
Nose
,
when
the
same
is
protensed
or
stretched
vnto
the
mouth
,
doth
indicate
the
complection
of
the
whole
indiuiduate
to
be
hote
:
of
which
both
honestie
,
and
boldnesse
procéedeth
,
and
is
caused
in
that
creature
.
The
Nosetrilles
bigge
and
large
,
doe
witnesse
the
Testicles
great
:
and
that
such
a
person
to
bée
leacherous
,
a
betrayer
,
deceytfull
,
a
lyer
,
enuious
,
couetous
,
a
niggarde
,
of
a
grosse
witte
,
and
somewhat
fearefull
,
as
certaine
report
:
yet
the
cause
of
this
matter
,
they
alledge
not
,
as
the
Phisiognomer
witnesseth
.
Here
the
Phisiognomer
reporteth
,
that
the
nature
of
heate
is
to
dilate
,
but
of
colde
to
shrinke
,
and
gather
togither
:
so
that
through
the
largenesse
of
the
Nosetrelles
,
is
the
cause
of
the
hote
complexion
knowne
,
of
which
the
great
testicles
procéede
,
and
luxurie
in
that
creature
:
forthrough
the
multitude
of
Sperme
,
must
the
receptacle
of
necessitie
be
great
and
large
,
that
the
same
maye
receyue
,
and
contayne
the
Sperme
,
or
matter
of
the
Sperme
,
vnto
the
digesting
of
it
.
Of
the
grosse
humours
,
is
the
grosenesse
&
bignesse
of
members
procured
,
&
by
the
consequent
are
the
spirits
grosse
:
so
that
of
this
grossenesse
,
is
the
rudenesse
of
wit
caused
,
as
the
Philosopher
Aristotle
vttereth
(
in
libro
.
2.
de
partibus
Animalium
capit
.
4.
)
of
which
a
tenacitie
,
and
couetousnesse
insueth
:
in
so
much
as
suche
cannot
(
through
the
same
)
rightlye
discerne
.
The
nose
doth
argue
the
qualitie
of
the
heart
:
in
that
a
big
nose
,
doth
indicate
the
hotenesse
of
the
heart
,
and
irefulnesse
in
that
creature
.
And
through
this
hotenesse
(
after
the
minde
of
Conciliatore
)
is
the
priuitie
of
man
inlarged
and
caused
great
,
as
afore
vttered
.
Of
which
,
certaine
reporte
these
wordes
in
Latin.
Ad
formam
nasi
,
dignoscitur
hasta
Baiardi
.
By
a
lyke
reason
(
sayth
the
Phisiognomer
)
may
a
man
argue
of
the
womans
priuie
place
,
vnder
these
wordes
in
Latine
.
Nam
mulieris
pes
est
,
signum
oris
verendae
.
The
nose
eyther
bigge
,
or
small
:
doth
argue
by
the
lyke
,
the
mans
,
and
womans
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
be
:
in
that
the
same
being
great
,
doth
procéede
of
the
grosse
matter
,
and
heate
intensed
.
The
2Π
of
the
●4552μ
,
is
the
note
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
For
the
2Π
long
,
straight
,
and
slender
:
doth
like
argue
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
be
:
&
econtra
.
The
measure
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
hif
●2φ4
,
is
the
proportion
&
measure
of
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
in
euery
one
.
Of
which
a
learned
Phisition
vttereth
the
same
,
vnder
these
wordes
in
Latin.
Ad
formam
pedis
,
tu
nosces
portam
mulieris
.
The
smalnesse
and
thinnesse
of
the
skinne
of
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
of
a
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
is
onely
knowne
by
the
condition
of
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
of
the
●4μh52
in
euery
one
:
for
if
the
B1λ31
of
the
●4μh52
are
B2γγ3
:
then
doe
they
declare
the
like
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
or
1λ3B1
of
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
to
bee
,
if
but
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
then
likewise
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
&c.
The
Nosetrelles
are
the
larger
partes
of
the
Nose
,
where
the
holes
of
breathing
and
smelling
be
séene
,
and
by
which
,
the
humor
of
the
brayne
,
is
purged
,
The
Nosetrelles
of
the
Nose
,
doe
like
declare
the
genitours
to
be
(
if
we
may
credite
the
Phisiognomer
)
for
if
these
be
bigge
and
large
,
then
like
are
the
genitours
of
Man
,
iudged
to
be
bigge
and
large
:
but
if
the
Nosetrilles
appeare
small
and
narrow
,
then
like
are
the
genitours
iudged
small
&c.
Of
which
this
rule
seldome
fayleth
,
except
by
accidence
:
as
eyther
through
a
sicknesse
,
or
by
the
often
tractions
with
the
hande
:
which
practise
(
as
the
Phisiognomer
reporteth
)
is
more
commonly
exercised
of
the
Cynedes
or
effeminate
persons
:
which
by
that
maner
of
dealing
,
haue
greatly
increased
this
member
:
as
hée
of
experience
,
hath
knowne
in
many
.
And
he
also
vttereth
of
skill
knowne
,
that
in
many
persons
,
is
the
right
hande
bigger
,
than
the
left
:
in
that
the
same
(
by
his
reason
)
commeth
oftner
in
vse
.
LImpia
forma
cum
laquilino
naso
,
viuer
desia
de
lo
ben
daltrui
:
Finche
la
morte
vien
cum
limpio
caso
▪
Gentil
magnifico
fora
de
pietade
,
Semprediserue
non
guardando
a
cui
:
si
come
fera
senza
humanitate
.
This
Philosopher
Asculanus
concludeth
,
that
suche
are
cruell
,
and
handling
or
working
false
matters
:
and
procure
or
doe
all
things
without
any
regarde
of
the
right
or
wrong
,
euen
vnto
the
death
,
and
these
without
humanitie
at
all
:
for
as
much
as
such
a
Chollerick
body
,
doth
indicate
a
rauening
minde
and
will
.
The
experience
of
which
,
the
Phisiognomer
had
many
times
,
especially
in
sundrie
Princes
:
and
of
these
,
one
was
an
Italian
king
,
whose
fame
was
sufficiently
didulgated
,
and
knowne
to
all
Italy
.
But
here
ryseth
a
doubtfull
question
,
worthie
to
be
knowne
:
and
the
same
is
,
which
the
Phisiognomer
Cocles
graunteth
vnto
,
that
there
be
two
chollerick
subiects
founde
,
hauing
both
Aquyline
or
hawked
noses
:
and
of
these
,
the
one
knowne
and
founde
to
be
,
of
a
chollerick
complexion
,
and
the
habitude
chollerick
:
the
colour
also
of
that
creature
,
séene
to
be
Cytryne
or
wanne
aduste
.
But
the
habitude
of
the
other
person
,
knowne
to
be
perfite
,
and
of
a
good
complexion
,
that
is
Sanguine
:
yet
the
same
tending
vnto
choller
.
Of
the
first
(
in
aunswering
vnto
this
doubt
)
I
say
(
sayth
the
Phisiognomer
)
that
he
is
of
an
intensed
malignitie
,
by
reason
of
the
corroboration
,
throughe
the
same
spirite
,
which
is
conioyned
wholly
in
the
Chollerick
subiect
,
both
of
nature
,
and
by
accidence
.
By
accydence
(
sayth
Cocles
)
I
speake
,
through
the
wanne
colour
,
which
signifieth
a
colde
complexion
,
and
Melancholick
adust
:
which
that
colour
properly
causeth
.
As
the
like
,
the
Phisiognomer
Cocles
obserued
and
noted
,
in
a
certaine
Italian
Prince
,
which
altogither
was
a
wicked
person
,
and
causer
of
the
destruction
of
much
people
,
and
a
sower
of
discorde
and
debate
among
many
.
But
the
ende
of
this
creature
was
detestable
,
vnto
the
vtter
infamie
both
of
him
and
his
lynage
.
But
of
the
seconde
and
other
person
I
saye
,
that
when
the
habitude
is
Sanguine
,
it
is
possible
,
that
of
the
Chollerick
,
to
be
made
or
caused
Sanguine
,
and
of
the
Sanguine
Chollerick
by
accydence
,
when
the
ages
alter
these
.
So
that
a
man
maye
conclude
,
that
when
this
in
a
Sanguine
body
,
the
same
is
then
of
a
remissyue
or
qualified
malignitie
.
The
reason
is
,
for
that
the
bloude
is
a
snaffle
or
brydle
vnto
the
choller
,
by
which
the
malice
of
it
is
depressed
.
And
one
(
of
like
condition
(
sayth
the
Physiognomer
,
was
that
famous
Chyromancer
Galasius
nigrisolus
Carpensis
:
For
as
much
as
his
complexion
was
knowne
to
be
Sanguine
,
and
a
little
flewmaticke
:
and
verie
effeminate
he
was
:
yet
from
the
shoulders
vpwarde
,
tending
vnto
the
Chollerick
qualitie
:
so
that
not
frée
he
was
,
from
the
vices
aboue
noted
.
And
sometimes
is
the
same
depressed
,
through
the
part
of
the
complexion
and
composition
,
as
afore
vttered
.
The
Aquyline
or
hawked
nose
(
after
the
minde
of
Conciliatore
)
seene
in
a
body
verie
Chollerick
,
that
is
,
Cytrine
or
wanne
aduste
,
is
noted
the
wickedder
conditioned
:
by
the
wordes
aboue
vttered
of
the
Phisiognomer
.
The
Aquyline
or
Hawked
nose
,
decerned
in
a
Sanguine
body
,
or
of
such
a
like
qualitie
,
tending
vnto
Choller
:
is
of
Auicen
iudged
,
not
so
euill
.
The
Aquyline
nose
in
ioynt
maner
ioyned
to
the
foreheade
,
doth
indicate
suche
a
person
to
be
stowte
,
and
hardie
:
applyed
after
forme
vnto
the
Eagle
.
This
maner
of
ioynting
or
to
be
ioynted
vnto
the
forehead
,
is
vnderstanded
and
ment
of
him
which
hath
the
emynencie
or
bearing
out
towarde
the
forhead
,
and
such
are
named
to
be
gréedie
catchers
,
of
the
heate
and
dryeth
caused
:
and
signifieth
also
such
to
be
yrefull
,
violent
in
wrath
and
chollerick
.
The
Phisiognomers
reason
of
this
iudgement
was
,
in
that
his
heade
,
nose
,
and
breast
,
&c.
were
bigge
,
and
indicated
the
multitude
of
matter
,
and
the
same
inobedient
consisting
in
him
:
through
which
the
vertue
ruling
,
could
not
direct
the
whole
bodye
,
for
his
euill
composition
.
Of
which
is
to
be
learned
,
that
euery
signe
is
a
representer
of
his
proper
note
:
for
as
much
as
the
same
slendernesse
in
the
hippes
,
signified
the
vertue
and
strength
of
the
braine
,
to
be
féeble
and
weake
:
and
caused
an
euill
qualitie
,
or
condition
of
the
sinewes
:
and
disorder
of
the
royall
members
:
without
whose
good
agréement
,
it
is
impossible
,
that
life
coulde
be
long
in
that
creature
.
He
was
also
knowne
to
be
luxurious
,
and
the
reason
agréeable
(
is
aboue
vttred
of
the
Phisiognomer
)
which
confirmeth
that
the
nourishment
,
which
ought
by
due
nature
to
be
conuerted
and
runne
vnto
the
haunches
,
and
legs
,
was
by
that
maner
of
life
,
otherwise
conuerted
into
Sperme
.
So
that
this
king
was
of
like
nature
and
disposition
,
as
aboue
described
of
the
Phisiognomer
:
yet
the
qualitie
(
as
it
should
séeme
)
of
lesser
malice
in
the
members
,
contrarie
working
vnto
a
hotenesse
of
the
heart
:
and
he
was
wanne
of
colour
,
which
by
accydence
signified
the
dominion
of
coldnesse
and
Melancholye
to
consist
in
him
.
And
the
selfe
same
(
he
reporteth
)
〈◊〉
the
Aquvline
or
hawked
nose
,
did
somewhat
depresse
.
But
the
emynencie
or
bearing
out
of
the
eyes
signified
,
that
the
fore
ventricle
of
the
braine
,
was
flewmatick
:
which
to
conclude
,
fortified
(
as
he
sayth
)
the
shortnesse
of
lyfe
:
and
according
as
the
Phisiognomer
had
iudged
on
this
king
,
euen
so
he
learned
and
vnderstoode
,
that
a
short
tyme
he
raigned
.
Of
which
notes
Almansor
secundus
vttereth
,
that
the
sharpnesse
of
the
nose
,
the
long
neck
,
the
voyce
sharpe
,
or
small
,
and
the
comlynesse
of
complexion
,
demonstrated
togither
a
drynesse
in
that
creature
,
through
the
part
of
the
chollerick
qualitie
.
But
his
composition
of
bodye
,
was
founde
small
:
and
the
place
of
the
stomacke
,
decerned
narrow
:
his
digestion
also
of
meate
,
was
knowne
to
be
both
weake
and
small
,
through
the
little
and
narrow
stomack
:
his
hart
was
founde
to
be
cold
,
through
the
length
of
his
neck
:
hée
was
besides
conetous
and
fearefull
,
which
is
contrarie
vnto
magnanimitie
or
boldnesse
:
in
that
the
same
proceedeth
of
a
hote
qualitie
.
Yet
had
thys
person
a
readie
wit
,
through
the
comely
forme
of
the
head
:
for
as
much
as
the
knitting
and
conioyning
of
the
spirites
was
laudable
,
by
which
,
the
decent
Organe
,
aptly
serued
vnto
reason
:
especiallye
,
for
the
eminencie
of
the
foreheade
in
bredth
:
but
the
breast
,
the
ribbes
,
the
héeles
,
and
the
necke
,
were
founde
all
effeminate
,
which
(
as
aboue
vttered
)
be
contrarie
vnto
magnanimitie
:
the
Aquyline
or
hawked
nose
indicated
(
as
the
Phisiognomer
reporteth
)
his
couetousnesse
:
that
so
mightily
(
by
his
report
)
bare
sway
in
him
.
Thus
sayth
he
,
a
man
must
proportionate
,
all
the
members
togither
:
for
otherwise
shall
it
be
in
vaine
,
to
iudge
or
pronounce
any
matter
at
all
(
after
the
minde
of
the
Physiognomer
)
on
any
subiect
.
The
nose
séene
flatte
,
doth
signifie
such
a
person
to
be
luxurious
,
hastie
in
wrath
,
and
faynt
hearted
:
for
the
dominion
of
the
moysture
,
and
flowme
in
that
creature
:
as
the
learned
Conciliatore
reporteth
.
Here
concraue
(
sayth
the
Phisiognomer
Cocles
)
that
when
the
nose
appeareth
flatte
,
then
is
a
hotnesse
and
moysture
indicated
in
that
person
:
for
as
much
as
the
hotnesse
of
the
Aquyline
or
hawked
nose
,
is
caused
with
a
drynesse
.
So
that
the
flatte
noses
are
procured
through
a
hotnesse
and
moysture
:
in
that
the
moysture
causeth
,
the
inlarging
of
the
nose
:
of
which
such
are
knowne
hote
and
moyst
,
that
properly
cause
the
luxurie
in
them
.
When
any
report
such
persons
,
that
they
are
hastie
in
wrath
,
the
same
procéedeth
(
as
the
Phisiognomer
reporteth
)
of
an
ouermuch
hotenesse
:
and
the
inflamation
of
spirites
moued
and
procured
,
through
the
aboundance
of
matter
:
and
of
that
inflamation
(
by
the
report
of
Cocles
)
is
the
prefulnesse
caused
in
such
.
An other
cause
,
shall
here
be
vttered
,
in
that
the
inflamation
of
the
spirite
,
can
not
soone
or
spéedily
be
cooled
,
through
the
narrow
passage
:
as
shall
appéere
,
in
the
matter
folowing
.
Of
which
,
the
singular
Philosopher
Asculanus
,
in
the
mother
tongue
,
wrote
these
worthie
verses
ensuing
.
EL
concauato
è
anchora
il
naso
simo
,
ciascun
di
loro
a
la
luxuria
acosta
:
Piu
del
secundo
dico
che
del
primo
.
chi
la
subtile
e
ne
lextremo
aguzo
,
Ouero
rotundo
cum
obtusa
posta
:
mouesi
ad
ira
el
primo
come
cuzo
:
Laltro
e
magnanimo
,
e
dae
graue
stile
.
The
person
which
hath
a
short
nose
,
and
the
same
flatte
:
is
iudged
(
after
the
minde
of
the
Phisiognomer
)
to
be
lasciuious
:
and
as
some
wryte
,
to
be
a
théefe
.
The
nose
séene
short
,
the
mouth
formed
small
,
and
the
teeth
founde
short
and
bigge
:
doe
denote
(
after
the
minde
of
the
worthie
Conciliatore
)
a
moyst
and
colde
complexion
.
The
sharpenesse
of
the
nose
séene
,
the
necke
founde
long
,
the
voyce
heard
small
and
comely
:
are
apparaunt
notes
of
a
temperate
chollerick
qualitie
:
as
the
learned
Rasis
,
the
worthy
Albertus
,
Ptolomeus
paruus
,
and
other
report
,
and
Cocles
with
them
.
The
Phisiognomer
Cocles
reporteth
,
that
hée
hath
many
tymes
noted
of
experience
in
infinite
subiects
:
&
in
all
his
life
time
,
he
neuer
sawe
any
,
which
were
not
possessed
with
a
heape
of
vices
,
especially
for
lying
,
or
for
theyr
ymagining
lyes
:
and
this
caused
,
by
the
Chollericknesse
consisting
in
them
:
for
which
cause
,
this
Cocles
willeth
a
man
to
beware
,
and
take
héede
,
of
the
felowshipping
with
such
:
as
of
all
which
(
sayth
he
)
experience
in
short
time
,
will
instruct
thée
perfite
.
The
Nose
formed
sharpe
at
the
ende
,
doth
indicate
such
a
person
to
be
a
lyar
,
contentious
,
and
yrefull
:
the
reason
is
(
as
the
Phisiognomer
reporteth
)
in
that
such
are
of
a
chollericke
qualitie
,
for
as
much
as
the
leannesse
,
and
sharpenesse
of
the
Nose
,
doth
for
the
more
part
happen
,
through
the
abundaunce
of
choller
.
The
same
ende
also
hath
,
narrow
passages
,
in
which
the
ayre
can
not
passe
nor
enter
,
to
coole
the
heart
:
so
that
of
this
,
it
long
remayneth
inflamed
:
which
is
cause
of
the
contending
,
and
quarrelling
of
that
person
.
The
lyke
creature
(
by
report
of
the
Phisiognomer
)
was
that
Antonius
,
a
learned
scribe
and
notarie
.
Yea
he
noted
many
other
Countrie
men
of
his
,
to
be
lyke
:
among
the
number
of
which
,
Cocles
obserued
and
knewe
a
iolly
fellowe
of
the
lyke
nature
,
and
conditions
,
named
Vandinus
de
Fauentia
,
which
was
a
betrayer
of
his
curteous
Lorde
,
and
principall
ayder
,
sonne
vnto
the
noble
Astorgius
Fauentia
:
by
whose
meanes
,
and
other
mightie
deceyuers
aboute
him
,
was
this
gentle
Lorde
by
commaundement
,
conueyed
or
caryed
vnto
prison
in
Rome
,
and
shut
vp
as
close
prisoner
,
in
that
goodly
strong
Castle
,
named
Sancti
Angeli
:
where
not
manye
Monethes
abyding
,
was
lamentably
murdered
,
of
a
most
cruell
Bastard
,
by
a
headlong
fall
,
as
the
Phisiognomer
learned
and
vnderstoode
:
which
wicked
creature
after
the
fact
committed
,
miserablie
pyned
away
,
euen
like
an
ymage
of
war
,
standing
in
the
hotest
Sunne
.
When
the
Nose
shall
bée
meanely
small
,
a
little
drie
vpwarde
,
and
at
the
ende
raysed
vp
,
and
the
neather
part
or
ende
,
turned
agayne
vpward
:
or
that
his
cleft
be
procéeding
from
beneath
,
vnto
the
part
turned
vpward
,
towarde
the
cone
of
the
Nose
:
doth
then
indicate
luxurie
,
or
such
an
abuse
of
the
bodie
,
not
here
decent
to
be
vttered
:
as
the
learned
Conciliatore
in
his
Rubricke
of
Phisiognomie
reporteth
.
The
lyke
of
this
,
the
Phisiognomer
Cocles
obserued
and
noted
sundrie
tymes
,
especiallye
in
one
of
the
Senate
house
,
of
the
noble
citie
of
Bononie
:
which
for
reuerence
vnto
the
noble
house
,
&
honesty
sake
,
he
refuseth
to
name
.
The
cause
is
,
forasmuch
as
such
are
of
a
moyst
,
and
sanguine
qualitie
,
tending
vnto
choller
:
and
these
vniuersally
(
by
report
of
the
Phisiognomer
)
are
luxurious
,
in
both
the
kindes
,
euen
as
the
same
through
the
pricking
forwarde
of
choller
,
which
dayly
inflameth
the
bloud
.
And
the
regitine
nature
of
the
whole
bodye
,
mooueth
or
stirreth
forward
the
expulsiue
vertue
,
vnto
the
sending
forth
of
the
noyous
matter
superfluous
,
and
expelleth
the
same
vnto
the
congruenter
places
,
by
the
apt
passages
:
and
sendeth
the
same
foorth
vnto
the
●rd●y
,
in
that
it
is
the
cause
of
the
erection
of
it
.
So
that
such
helpe
forewarde
themselues
,
by
a
proper
industrie
,
not
decent
(
for
honestie
sake
)
to
be
here
vttered
,
when
as
the
desired
subiect
is
not
at
hand
.
And
the
apparaunt
notes
of
these
persons
are
,
that
such
haue
the
nose
bigge
and
blunt
especially
at
the
ende
:
and
the
nostrils
wide
and
large
,
through
the
grosenesse
or
bignesse
of
the
nose
.
The
singuler
Aristotle
(
in
Methaphoricis
)
vttereth
,
that
such
hauing
the
nose
bigge
at
the
ende
,
are
of
an
earnest
and
readie
minde
,
vnto
the
concupiscence
of
the
desired
act
:
such
also
are
knowne
to
be
base
,
and
of
no
reputation
,
applyed
for
the
forme
vnto
the
Oxe
:
in
that
such
especially
in
the
venereall
act
,
are
so
prone
and
easily
mooued
,
that
they
couet
in
minde
what
person
so
euer
they
sée
,
which
especiallye
is
knowne
to
be
true
:
for
the
actiue
coeating
as
with
women
:
for
such
after
the
sight
of
women
,
séeme
in
a
maner
to
mourne
vnto
themselues
:
as
the
Bull
doth
after
the
Cow
:
and
such
(
Asculanus
reporteth
)
that
they
are
yrefull
.
The
selfe
same
note
vttereth
Rasis
vnder
these
wordes
:
that
whose
nosethrilles
are
founde
to
be
large
,
is
argued
to
he
a
person
luxurious
.
Such
which
haue
the
nose
formed
bigge
and
brode
,
are
vnsesible
,
vnshamefast
,
vnapt
to
learne
,
and
sluggish
,
applyed
after
the
forme
vnto
the
Sowe
,
hauing
the
like
nose
.
The
reason
of
this
is
,
for
as
much
as
such
hauing
the
nose
grosser
or
bigger
at
the
ende
than
in
anye
other
part
,
and
that
large
,
are
inuericundious
,
vnapt
to
learne
,
and
vnsensible
.
That
is
,
rude
:
for
which
cause
,
such
are
applyed
vnto
the
Sowe
,
hauing
the
lyke
nose
,
and
the
like
conditions
in
a
maner
.
The
nose
sharpe
at
the
ende
,
doth
denote
such
a
person
to
be
yrefull
,
applyed
after
the
kinde
vnto
the
dogge
:
as
Conciliatore
reporteth
.
He
which
hath
a
meruaylous
short
nose
,
doth
argue
such
a
person
to
be
an
accuser
,
and
a
pickthanke
:
as
the
skilfull
Phylemon
and
Palemon
report
.
The
nose
formed
sharpe
at
the
ende
,
and
the
same
thinne
,
yet
vpwarde
towarde
the
foreheade
more
grosse
:
doth
denote
(
of
experience
knowne
)
that
such
a
person
hardly
to
remitte
hys
yre
:
applyed
for
the
kinde
(
after
the
minde
of
Conciliatore
)
vnto
the
yrefull
Dogge
.
The
nose
formed
bloont
at
the
ende
,
and
round
withall
:
doth
indicate
such
a
creature
to
be
stowt
of
courage
:
applyed
of
the
Philosopher
Aristotle
for
the
kinde
,
vnto
the
hardie
Lyon.
The
same
note
by
relation
,
sufficiently
appeareth
to
moste
men
at
this
day
.
The
ende
of
the
nose
séene
small
and
sharpe
,
like
to
the
forme
of
the
birdes
becke
or
bill
,
and
generally
long
:
doth
declare
such
a
person
to
be
hastie
,
foolish
,
and
like
stirring
to
and
fro
:
as
the
learned
Rasis
reporteth
,
and
of
him
compared
vnto
the
birde
.
And
the
same
like
,
doth
the
long
,
and
thinne
nose
signifie
.
The
nose
verye
retort
,
or
the
same
turning
backe
or
vpwarde
,
doth
(
for
the
more
part
)
denote
,
the
like
peruerse
minde
,
and
conditions
,
to
consist
in
that
creature
.
The
nose
formed
from
the
forehead
vnto
the
mouth
a
long
crooking
,
and
hard
or
verye
stiffe
:
doth
denote
such
a
person
to
be
vnshamefast
,
applied
for
the
forme
(
of
Aristotle
)
vnto
the
Rauen.
And
such
were
knowne
naturally
to
be
theeues
,
as
Gulielmus
Nurice
reporteth
.
The
lyke
vttereth
the
Phisiognomer
,
that
suche
a
person
is
knowne
manye
tymes
to
be
a
théefe
,
and
by
the
consequent
vnshamefast
:
forasmuch
as
this
exposition
,
is
aptly
aunswering
or
agréeth
:
and
it
appeareth
lyke
by
the
relation
which
he
here
vttereth
,
in
that
such
(
after
the
forme
)
are
applied
vnto
the
Rauen.
For
the
Rauen
is
well
knowne
,
to
be
a
wily
and
deceytfull
Byrde
,
purchasing
manye
things
by
stealth
,
and
hyding
those
in
priuie
places
.
The
Nose
founde
rysing
,
and
copping
vp
,
towarde
the
foreheade
,
like
vnto
the
Eagles
beake
:
are
noted
to
be
stowt
,
bolde
,
and
gréedie
catchers
:
applyed
of
Aristotle
(
after
the
kinde
)
vnto
the
Eagle
:
and
as
the
same
in
manye
,
hath
of
the
Phisiognomer
béene
diligently
noted
.
The
Nose
appearing
hollowe
,
with
the
foreheade
formed
rounde
,
and
eminent
vpward
,
doth
indicate
such
a
person
,
to
be
luxurious
:
applyed
after
the
kinde
,
vnto
the
Cocke
:
and
this
note
sufficiently
appeareth
,
by
the
relation
.
The
nose
formed
great
,
yet
in
a
comely
maner
throughout
:
doth
argue
such
a
person
to
be
honest
,
and
gentle
conditioned
,
after
the
minde
of
Conciliatore
.
The
Nose
great
,
and
at
the
ende
appearing
with
an
vnséemely
bignesse
:
doth
the
like
declare
(
as
aboue
vttered
)
that
such
a
person
,
to
be
vnsensible
,
vnapt
to
learne
.
&c.
applyed
for
the
forme
,
vnto
the
Sowe
.
The
Nose
séene
in
the
vpper
part
depressed
,
or
flat
formed
:
doth
argue
the
féeblenesse
of
courage
,
and
foolishnesse
in
that
creature
:
and
this
besides
is
a
note
,
of
womanly
lightnesse
to
consist
in
him
:
after
Rasis
.
The
Nose
on
such
wise
formed
,
that
the
same
from
the
foreheade
immediately
crooketh
:
such
a
person
(
after
the
mind
of
learned
)
Plato
,
Albertus
,
and
Conciliatore
)
is
iudged
impudent
,
and
a
priuie
filcher
:
applyed
for
the
forme
,
vnto
the
subtill
Rauen.
The
Nose
in
comely
forme
crooking
,
doth
indicate
an
honest
minde
,
and
singuler
witte
:
as
the
worthie
Conciliatore
reporteth
,
in
his
Rubricke
of
Phisiognomie
,
and
Cocles
the
lyke
.
Here
conceyue
(
sayth
the
Phisiognomer
)
that
the
declyning
of
the
Nose
,
on
the
laterall
partes
of
man
:
as
if
vnto
one
side
onely
of
the
position
,
it
shall
decline
:
doth
denote
a
hurt
to
happen
,
from
the
Girdle
stéede
,
vnto
the
lowest
part
.
But
if
the
nose
downewarde
shall
be
deuided
,
on
eyther
side
,
of
the
position
:
doth
then
indicate
a
sicknesse
,
or
a
stripe
to
happen
:
and
this
eyther
of
the
primitiue
,
or
antecedent
cause
.
The
nose
at
the
ende
,
formed
somewhat
flatte
:
doth
declare
such
a
person
to
be
bolde
,
and
liberal
:
applyed
for
the
forme
,
vnto
the
Lyon.
The
nose
appearing
red
,
with
the
roote
and
hole
within
,
and
bréedeth
drawing
vnto
a
swelling
,
lyke
to
the
Strawberry
:
doth
argue
such
a
person
,
to
be
a
great
drinker
of
wine
,
and
often
druncke
:
and
such
for
the
more
part
,
are
moyst
of
qualitie
,
and
luxurious
:
especially
if
such
a
note
be
founde
,
in
bodyes
of
a
small
stature
:
and
this
was
a
practise
,
first
founde
by
the
Phisiognomer
Cocles
.
The
Nosethrilles
(
after
nature
)
thinne
,
and
verye
large
open
:
doe
denote
after
the
minde
of
the
Phisiognomer
)
such
a
person
to
bée
yrefull
,
cruell
,
and
of
a
disdaynfull
minde
.
The
Nosethrilles
formed
thinne
,
and
long
retching
,
are
by
nature
nere
vnto
birdes
:
but
the
same
proportionally
agréeing
vnto
men
,
is
a
note
of
lightnesse
,
and
an
vnstablenesse
of
mynde
,
as
Conciliatore
learnedly
vttereth
.
The
Nosethrilles
appearing
thinne
and
sharpe
,
doe
witnesse
such
a
person
(
after
the
minde
of
the
Phisiognomer
)
to
be
full
of
complaintes
.
The
part
of
the
Nosethrilles
,
ioyning
vnto
the
foreheade
,
if
from
the
forehead
extending
,
the
same
be
with
a
comely
composition
,
and
that
well
ioyning
togither
:
in
such
maner
,
as
this
be
neyther
to
high
,
nor
to
lowe
fixed
of
nature
:
but
euen
direct
(
as
a
line
or
creast
)
discendeth
:
doth
then
indicate
(
by
the
report
of
the
Phisiognomer
)
a
manly
note
,
and
courage
in
that
creature
,
yea
constancie
,
and
wisedome
:
applyed
of
Aristotle
for
the
forme
,
vnto
the
hardie
Lyon.
But
if
the
part
of
the
Nosetrilles
be
lower
or
flatter
,
and
that
déeper
than
the
abouesayde
,
doth
argue
the
vndiscreatnesse
of
minde
,
&
weakenesse
of
strength
,
and
courage
:
séeing
the
same
is
knowne
to
bée
the
note
of
a
femenine
lightnesse
.
If
the
Nosetrilles
in
the
toppe
directly
eleuated
,
extende
whole
:
doe
indicate
an
euill
gouernment
and
distemperaunce
in
that
creature
.
And
such
are
those
,
which
in
the
inwarde
ende
of
the
gristle
be
raysed
vp
vnto
the
creast
,
and
doe
so
discende
to
the
Nose
:
which
when
these
be
direct
,
doe
(
after
the
opinion
of
the
Phisiognomer
)
procure
,
the
disorder
of
the
tongue
,
in
the
vttering
of
speach
and
sounding
wordes
.
The
greater
and
wyder
Nosethrilles
simplie
,
are
(
of
all
the
Metoposcopers
)
better
allowed
and
commended
,
than
the
lesser
forme
of
them
.
The
lesser
Nosethrilles
,
by
the
agréement
of
Plato
,
Phylemon
,
and
Ptholomeus
paruus
,
are
naturallye
ascribed
vnto
seruile
wittes
,
ouerthwarters
,
wranglers
,
and
to
théeues
.
The
Nosethrilles
formed
large
open
,
do
witnesse
such
a
creature
to
be
addicted
or
giuen
vnto
myrth
,
and
strong
in
the
composition
of
bodie
.
The
Nosethrilles
séene
very
narrow
,
rounde
formed
,
and
as
they
were
confusedly
shutte
togither
:
do
witnesse
(
after
the
opinion
of
the
learned
Conciliatore
in
his
Rubricke
of
Phisiognomie
)
foolishnesse
,
the
vnaptnesse
to
learne
,
and
the
féeblenesse
of
courage
in
that
creature
.
The
auncient
Rasis
,
and
Albertus
report
,
that
the
largenesse
of
the
Nosethrilles
,
and
the
muche
quantitie
of
flesh
on
the
Iawes
,
and
the
little
quantity
of
heares
on
the
chéekes
,
doe
signifie
a
moyst
complexion
.
The
Nosethrilles
appearing
very
blunt
,
doe
argue
such
a
person
to
be
foolishe
:
but
the
Nosethrilles
formed
final
,
do
indicate
a
peruerse
mind
,
and
péeuishe
conditions
.
The
heares
which
growe
within
the
Nosethrilles
of
man
,
if
these
be
many
,
thicke
growing
,
and
bigge
appearing
:
doe
argue
an
vnstable
minde
,
and
grosse
witte
,
as
Conciliatore
reporteth
and
the
Phisiognomer
Cocles
of
experience
,
affirmeth
the
same
.
If
the
heares
within
the
Nosethrilles
,
are
found
fewe
and
soft
:
doe
witnesse
after
the
minde
of
the
Phisiognomer
a
ready
witte
,
apt
to
learne
and
honest
condicioned
.
The
iudgement
of
the
forme
and
condition
of
the
eares
.
The.
xxiij
.
chapter
.
THe
eares
declare
the
temperament
,
and
proportion
of
the
principall
members
,
and
especially
the
brayne
,
which
experience
certifieth
vs
.
For
that
the
braine
doth
sometimes
sende
forth
a
noysome
matter
behinde
the
eares
,
of
which
is
there
ingendred
and
caused
many
tymes
an
impostume
,
and
the
same
according
to
the
diuersitie
of
the
humours
.
Of
which
the
Phisitions
name
these
,
the
clensing
places
of
the
members
,
and
superfluities
.
The
eares
great
,
are
ingendred
and
caused
through
the
multitude
of
matter
,
in
the
beginning
of
generation
,
of
the
strong
vertue
.
And
all
such
in
a
maner
which
haue
great
cares
(
as
the
Phisiognomer
hath
noted
)
are
knowne
to
haue
a
short
necke
,
and
head
sufficient
comélye
,
and
are
Sanguine
:
and
such
for
the
more
part
tending
vnto
choller
,
or
vnto
grosse
bloude
somewhat
adust
.
Such
also
are
vnpacient
,
and
lightly
angrie
.
For
which
cause
,
the
Philosopher
reporteth
,
that
such
are
foolishe
,
(
this
being
excepted
)
that
they
are
of
a
good
minde
and
intention
,
that
is
,
after
the
departure
of
the
inflammation
,
and
kindling
about
the
heart
:
for
as
much
as
this
declareth
a
hotnesse
of
the
hart
,
through
the
veynes
&
arteries
,
as
in
the
Anothomy
may
wel
be
decerned
.
And
such
are
of
a
good
memory
,
in
that
they
haue
a
séemely
neck
,
being
an
expresser
of
the
braine
,
and
demonstrating
a
good
disposition
:
and
perhaps
through
the
Collericke
qualitie
,
is
the
retention
of
kinds
,
and
through
the
qualitie
of
the
sinewes
,
which
are
of
a
drie
nature
.
After
the
quayling
&
abating
of
iniuries
,
such
are
of
a
good
intention
,
in
that
these
cause
a
good
discourse
:
and
noted
to
be
long
liued
:
for
as
much
as
in
them
is
a
good
proportion
,
betwéene
the
heate
and
moysture
.
And
such
a
person
which
possesseth
a
meane
,
is
moderate
in
his
actions
.
The
selfe
same
is
confirmed
of
the
Philosopher
,
in
lib.
i.
Animalium
,
cap.
11.
Where
he
reporteth
,
that
those
which
are
most
apt
and
readie
in
hearing
,
be
well
nurtexed
and
conditioned
.
Such
(
sayth
he
)
haue
a
note
of
the
best
maners
,
which
possesse
meane
eares
.
The
eares
great
,
and
directed
aboue
measure
,
are
notes
of
foolishnesse
,
or
that
such
to
be
bablers
:
as
the
Philosopher
Aristotle
vttereth
.
The
selfe
same
reporteth
Auicen
pri.
de
Animalibus
:
that
when
the
first
pulpe
,
that
is
,
of
the
eares
,
is
ioyned
with
the
fleshe
of
the
iawe
,
doth
signifie
a
foole
,
and
vaine
person
.
The
Philosopher
also
vttereth
,
in
Methaphoricis
,
that
such
persons
which
haue
small
eares
,
like
to
the
Ape
:
haue
(
of
that
reason
)
Apishe
conditions
.
But
such
that
haue
bigge
eares
,
are
noted
to
be
dullards
,
and
applyed
to
the
Asse
.
And
if
any
shall
sée
a
person
haue
the
eares
formed
like
vnto
the
Dogges
,
are
noted
to
haue
the
best
,
and
to
be
in
a
meane
maner
,
these
hytherto
Auicen
.
So
that
such
hauing
the
eares
ouer
small
,
are
noted
Apishe
,
that
is
,
they
haue
Apishe
conditions
:
in
which
a
man
may
see
,
that
malignitie
and
deceyte
to
haue
dominion
in
them
.
Such
hauing
the
eares
ouer
great
in
respect
of
the
quantitie
of
body
,
are
Asses
,
that
is
,
fooles
,
and
of
a
dull
vnderstanding
:
as
the
former
Aristotle
reporteth
,
primo
de
Animalibus
.
Such
hauing
the
eares
meane
in
quantitie
,
is
a
good
note
,
for
that
the
same
prooueth
by
the
similitude
,
of
the
disposition
in
good
Dogges
.
Rasis
reporteth
,
that
whose
eares
are
bigge
,
is
a
foole
,
yet
long
lyued
after
nature
:
when
the
eares
are
erected
vp
and
very
great
:
doe
indicate
the
multitude
of
matter
,
and
the
same
inobedient
as
to
the
due
forme
:
and
the
dominion
of
drynesse
indicated
,
which
is
cause
of
the
erection
or
standing
vpright
.
The
eares
flexible
or
bending
,
doe
demonstrate
the
proportion
of
heate
and
moysture
:
and
the
moysture
is
cause
of
the
bending
:
as
the
like
appeareth
in
a
skinne
and
woode
,
which
when
they
are
crooked
or
winded
inwarde
,
are
moyst
,
for
otherwise
are
their
partes
broken
,
if
we
sée
their
matter
to
be
drie
.
And
of
this
it
is
,
that
Ptholomie
the
Philosopher
reporteth
,
that
the
eares
great
and
bended
downeward
,
doe
denote
riches
.
When
the
eares
are
very
small
,
the
paucitie
of
matter
and
weake
vertue
of
the
braine
is
signisied
:
and
the
chollericke
matter
argued
:
of
which
the
subtill
spirits
caused
:
so
that
such
haue
a
wyt
or
be
ingenious
in
euill
workes
,
and
are
théeues
,
foolishe
,
and
so
couetous
,
that
they
desire
all
things
.
And
through
that
coueting
,
such
are
luxurious
:
&
vnderstanded
perhaps
of
the
immoderate
appetites
,
and
not
of
the
power
or
force
of
the
matter
.
The
learned
Palemon
vttereth
,
that
when
the
eares
shall
be
promynent
and
verie
great
,
foolishnesse
and
garrulitie
is
signified
in
that
creature
:
and
such
are
knowne
to
bée
couetous
.
But
the
eares
which
are
as
they
were
cut
,
and
verie
short
and
parted
,
doth
Loxius
report
,
to
attempt
and
commit
a
deceyte
.
The
eares
formed
semicircularly
,
and
creasts
connexed
,
in
the
middle
somewhat
flatte
toward
the
centre
,
and
of
a
meane
bignesse
,
which
decently
stande
to
the
heade
,
doe
wytnesse
a
goodnesse
of
nature
.
But
the
eares
ouer
rounde
,
signifie
suche
a
person
to
be
vnapt
to
learne
.
The
eares
long
and
narrowe
,
are
reported
to
be
the
notes
of
enuie
.
The
eares
lying
or
standing
close
with
the
heade
,
are
reported
to
signifie
dulnesse
and
singgishnesse
,
as
Albertus
vttereth
:
the
reason
and
cause
of
the
signification
,
is
for
that
the
hertue
formatiue
,
when
the
Organes
are
directly
formed
:
or
that
the
instrument
of
heate
and
the
kinde
quayleth
or
wanteth
,
causeth
that
the
malice
of
the
matter
doth
so
inlarge
the
eares
out
of
measure
:
or
through
the
drynesse
or
scarcitie
of
the
same
,
causeth
them
to
drawe
togither
,
and
be
narrowe
,
in
respect
of
the
due
proportion
:
and
of
this
can
not
gouerne
the
works
of
the
spirite
:
but
that
the
eares
like
insue
,
according
to
the
plentie
and
scarcitie
of
matter
,
for
as
much
as
they
thus
proceede
of
the
indiuisions
of
nature
,
these
hitherto
Albertus
:
I
(
sayth
the
Phisiognomer
)
haue
noted
many
olde
men
,
and
found
them
to
haue
great
eares
,
and
not
small
in
that
age
.
So
that
the
small
eares
(
after
the
agréement
of
most
wryters
)
doe
denote
short
lyfe
:
in
thys
agréeth
Ptholomie
the
Philosopher
,
where
he
reporteth
,
that
the
eares
small
,
be
a
note
of
shorte
lyfe
:
and
if
the
eares
be
hearie
,
doe
indicate
long
lyfe
.
The
reason
is
,
that
the
smalnesse
vttereth
the
paucitie
of
matter
:
and
when
these
be
hearie
,
doe
denote
the
matter
to
be
sufficient
strong
in
vertue
,
to
heate
the
braine
with
a
lawdable
heating
:
in
that
the
heares
are
caused
through
the
vapours
eleuated
of
the
hotnesse
of
the
heart
,
and
all
the
other
members
.
Some
report
,
that
the
eares
gristly
,
doe
indicate
such
a
person
to
be
Melancholike
,
or
of
a
Melancholike
qualitie
.
But
the
eares
great
,
doe
denote
the
dominion
of
the
Melancholike
humour
:
as
the
like
appeareth
in
the
Hare
,
and
Asse
,
which
haue
great
eares
,
and
are
foolishe
.
So
that
such
hauing
the
like
eares
,
are
of
a
lyke
nature
:
and
the
Melancholike
humours
doe
not
repugne
vnto
the
length
of
lyfe
.
Conciliatore
vttereth
,
that
the
forme
of
the
eares
,
denoting
the
temperament
,
and
goodnesse
of
nature
consisteth
alwayes
of
a
semicirculare
forme
,
and
in
figure
of
a
meane
greatnesse
,
and
the
creastes
or
lynes
connexed
,
in
the
myddle
somewhat
flatte
towarde
the
Centre
,
and
standing
séemely
to
the
heade
:
For
the
contrarie
positure
of
the
eares
,
doe
denote
a
contrarie
,
to
the
abouesayde
.
The
eares
marueylous
great
,
and
standing
out
:
doe
witnesse
foolishnesse
,
garrulitie
,
and
imprudencie
.
Ptholomie
the
Philosopher
vttereth
,
that
the
creature
which
hath
thinne
&
drie
eares
,
shall
neuer
possesse
the
welth
of
the
worlde
:
and
the
same
signifieth
a
complexion
very
chollerick
,
of
which
the
exhauste
intention
procéedeth
in
the
congruent
workings
,
and
argueth
a
most
great
vnstabilitie
in
that
person
.
The
selfe
same
Ptholomie
vttereth
,
that
the
person
which
hath
equinas
aures
,
morietur
dominus
vel
princeps
.
Conciliatore
vttereth
,
that
some
report
,
that
the
eares
small
,
do
denote
malignitie
in
that
creature
:
The
eares
ouer
rounde
,
to
be
vnapt
to
learne
.
The
eares
long
,
doe
argue
the
person
to
be
enuious
.
The
broade
eares
fixed
,
in
a
right
maner
with
the
heade
,
doe
indicate
a
slownesse
in
that
creature
.
The
heares
which
are
within
the
eares
,
if
these
be
manye
,
thicke
and
long
,
doe
indicate
an
earnest
minde
,
in
the
desire
of
the
actuall
lust
of
the
body
.
The
signification
and
iudgement
of
the
forme
of
the
cheeke
bones
,
and
cheekes
.
The
.xxiiij.
chapter
.
THe
balles
of
the
cheekes
,
are
the
partes
bearing
out
,
vnder
the
eyes
:
and
these
also
named
the
chéeke
bones
:
as
writeth
Gulielmus
Nurice
.
The
Iawes
are
the
parts
of
the
chéekes
,
out
of
which
,
the
heares
of
the
beard
in
man
begin
,
and
growe
:
as
wryteth
the
learned
Isydore
,
in
lib.
11.
capit
.
primo
.
The
chéeke
bones
are
often
taken
and
named
of
the
Phisiognomers
,
for
the
Iaw
bones
:
and
lyke
the
worthie
Constantine
defineth
them
,
and
Conciliatore
,
in
his
Rubricke
of
Phisiognomie
.
The
chéeke
bones
after
Constantine
,
and
Gulielmus
Nurice
,
do
especially
declare
the
complexion
or
qualitie
of
mankinde
.
The
chéeke
bones
or
chéekes
,
verye
redde
or
ruddie
appearing
,
yet
myxed
with
a
whitenesse
tempered
,
and
in
substaunce
formed
not
ouer
gr●sse
or
fatte
,
but
meanely
fleshie
:
doe
indicate
a
hote
,
and
moyst
qualitie
,
and
temperament
of
the
same
:
as
Gulielmus
Nurice
,
Phylemon
,
and
others
report
.
If
the
chéekes
shall
be
white
in
colour
,
wythout
any
rednesse
mixed
:
doe
signifie
an
excesse
of
the
qualitie
(
especially
of
flewme
)
in
that
creature
:
as
the
Philosopher
,
Gulielmus
Nurice
,
Conciliatore
,
and
Cocles
report
.
The
chéekes
in
substaunce
,
séene
leave
and
thinne
,
and
eyther
swartishe
,
or
cytryne
in
colour
:
doe
demonstrate
a
hote
and
drie
complexion
in
that
person
,
or
the
dominion
of
an
ouermuch
drinesse
and
heate
,
as
appeareth
in
the
chollericke
.
But
if
the
chéekes
shall
be
,
or
appeare
,
as
they
were
wanne
in
colour
,
and
formed
thinne
in
substaunce
,
or
séeme
leane
of
fleshe
:
doe
indicate
the
excesse
of
drinesse
and
coldenesse
,
to
consist
in
that
creature
:
as
the
lyke
condition
,
appeareth
in
the
Melancholicke
.
So
that
the
chéekes
(
after
the
agréement
of
Authours
)
are
euident
vtterers
of
the
affections
of
the
minde
,
and
notifie
his
qualitie
:
for
according
to
the
affections
of
the
minde
,
procéeding
or
caused
eyther
of
a
sodaine
feare
,
or
sodaine
ioy
,
doe
the
chéekes
sodainly
become
pale
,
or
otherwise
appeare
redde
:
these
hitherto
Constantine
.
The
Phisiognomer
Cocles
reporteth
,
that
when
age
commeth
hastily
on
age
,
that
such
a
person
séemeth
olde
before
the
naturall
time
,
then
is
the
same
a
most
speciall
note
of
the
shortnesse
of
lyfe
,
which
in
the
face
is
apparantly
decerned
.
But
this
rule
hath
his
moste
effectuous
iudgement
,
both
in
children
and
sicknesses
,
especiallye
in
the
same
,
which
the
Phisitions
name
the
Ethicke
or
consumption
of
age
,
a
sicknesse
in
very
déede
,
spéedily
hastening
death
.
The
auncient
Rasis
reporteth
,
that
whose
fleshe
of
the
chéekes
appeareth
grosse
,
and
thicke
compact
:
is
noted
to
be
of
a
grosse
nature
.
The
learned
Conciliatore
like
vttreth
,
that
the
chéekes
fo●●ed
grosse
and
thicke
of
flesh
,
doe
denote
sluggishnesse
in
that
creature
,
and
to
be
an
excessiue
drinker
of
strong
Wines
:
but
some
report
violence
,
or
a
wicked
will
to
consist
in
that
person
:
which
argument
of
the
others
,
is
rather
to
be
allowed
than
this
iudgement
,
by
the
agréement
of
the
most
Phisiognomers
.
The
chéekes
formed
ouer
thinne
of
fleshe
,
doe
argue
malignitie
,
and
wicked
conditions
in
that
person
:
as
both
Palemon
,
and
Ptholomeus
Paruus
write
.
The
balles
of
the
chéekes
decerned
soft
,
and
long
in
forme
:
doe
denote
such
a
person
,
by
the
report
of
the
Phisiognomer
,
to
be
an
importunate
talker
.
The
balles
of
the
chéekes
formed
somewhat
long
,
doe
declare
such
a
person
,
to
be
a
trifler
,
and
teller
of
vaine
matters
and
newes
.
The
chéekes
are
so
named
of
the
Phisiognomers
,
forasmuch
as
in
these
,
the
téeth
and
heares
are
naturally
ingendered
.
The
Phisiognomer
Cocles
of
knowledge
reporteth
,
that
the
chéekes
or
Iaw
bones
,
are
eminent
from
the
vpper
part
of
the
mouth
,
wyth
a
length
of
the
chéeke
bones
,
through
the
part
of
composition
:
and
such
(
of
obseruation
)
are
knowne
to
be
malicious
,
especially
in
unlawfull
▪
and
incongruent
matters
:
and
these
are
applyed
,
for
the
part
of
the
Iawes
;
vnto
the
Oxe
and
〈◊〉
〈◊〉
.
But
if
the
Iawes
shall
be
formed
short
,
wyth
such
an
eminencie
or
bearing
out
,
from
the
upper
part
of
the
mouth
:
doe
indicate
such
a
creature
to
be
malicious
,
an
euill
reporter
,
violent
in
actions
,
and
enuious
,
this
especially
is
verified
,
when
as
there
shall
lacke
the
substance
of
flesh
,
or
the
same
appeare
but
thinne
:
these
hitherto
,
the
wordes
of
the
skilfull
Cocles
.
The
Philosopher
Aristotle
vnto
the
mightie
King
Alexander
vttered
,
that
the
chéekes
formed
full
▪
with
the
temples
appearing
blowne
:
doe
denote
such
a
person
to
be
con●o●●io●s
,
hasty
in
wordes
,
and
very
irefull
:
the
selfe
●a●e
reporteth
Conciliatore
,
in
his
Rubricke
of
Phisiognomie
.
The
chéekes
so
small
situated
,
that
from
the
eies
these
séeme
parted
off
:
doe
arguethe
fulnesse
of
humours
:
and
that
the
same
creature
(
after
the
minde
of
the
Phisiognomers
)
to
be
grieued
with
the
burthen
of
them
.
The
roundenesse
of
the
chéekes
formed
after
nature
,
indicateth
enuie
,
and
deceytfull
condycions
:
to
consist
in
that
person
:
after
the
minde
of
Phylemon
.
The
full
or
rather
fat
chéekes
,
are
significations
for
the
more
part
,
of
a
sluggarde
,
and
drunckarde
:
if
we
may
credite
the
auncient
Phisiognomers
.
The
chéekes
discerned
soft
,
and
yll
fashioned
,
doe
argue
such
a
person
(
after
the
common
prouerbe
)
to
be
long
tongued
,
importunate
,
and
talkatiue
,
and
this
the
Phisiognomer
Cocles
vttereth
of
experience
.
The
worthy
Philosopher
Aristotle
,
in
Methaphoricis
vttereth
,
that
the
chéekes
appearing
red
aboue
,
doe
witnesse
such
a
creature
to
be
a
drunkarde
,
or
great
drinker
of
wine
:
and
referred
vnto
the
similitude
of
the
passion
:
in
that
such
which
latelye
haue
bene
angred
and
vexed
,
appeare
of
a
blushing
rednesse
,
especially
about
the
eyes
,
kindled
and
caused
in
the
beginning
of
the
yre
.
The
cause
is
sufficiently
vttered
afore
of
the
Phisiognomer
,
in
the
chapter
of
the
nature
of
the
face
.
Of
the
condition
,
nature
,
and
iudgement
of
the
mouth
.
The
,
xxiiij
.
chapter
.
THe
singuler
Isidore
(
in
.
xj
.
Ethimologiarum
capit
.
primo
)
writeth
that
the
mouth
is
so
named
in
Latine
Os
:
for
that
by
it
,
as
by
a
doore
,
all
men
naturally
and
vsually
put
in
meate
,
and
cast
forth
the
spittle
prepared
:
or
for
that
all
meates
and
sustenaunce
passe
by
the
same
into
the
stomacke
,
and
all
wordes
issue
forth
of
the
same
,
to
the
vnderstanding
of
mindes
.
To
come
vnto
the
matter
,
in
the
former
chapter
it
hath
béene
sufficiently
vttered
,
that
the
bignesse
of
members
procéedeth
through
heate
,
especially
the
mouth
,
which
representeth
the
naturall
and
spirituall
members
:
as
of
these
,
especiallye
the
stomacke
.
For
howe
much
,
the
proportion
of
the
stomacke
is
vnto
the
mouth
,
so
much
is
the
proportion
of
the
mouth
,
aunswering
vnto
the
stomack
:
for
that
the
inner
members
,
are
knowne
of
the
Phisiognomers
to
be
hote
.
Of
which
reason
,
how
much
the
intentiuer
the
heate
is
,
so
much
the
greater
will
the
resolution
of
partes
be
.
For
where
a
great
resolution
consisteth
,
there
of
necessitie
must
insue
,
that
a
restauration
aptlye
be
procured
:
which
otherwise
can
not
be
caused
,
but
through
the
benefite
and
helpe
of
meates
,
that
ought
to
be
in
a
sufficient
quantitie
:
of
which
the
spirites
are
actiuely
ingendred
,
and
these
in
great
quantitie
,
which
properly
cause
in
that
creature
yre
,
boldenesse
,
yea
quarrelling
,
and
fighting
.
Of
which
it
succéedeth
,
that
the
worthie
Philemon
,
Palemon
,
Albertus
,
and
Conciliatore
report
:
that
the
creature
which
hath
à
great
and
wyde
mouth
,
is
a
gluttonous
féeder
;
yet
hardie
;
and
prone
to
fight
.
The
selfe
same
wordes
vttereth
Rasis
,
that
the
person
which
hath
a
great
mouth
,
is
knowne
to
be
a
gluttonous
féeder
;
and
bolde
.
The
mouth
formed
small
,
is
noted
to
be
of
a
feminine
nature
.
But
the
mouth
deterned
great
and
wyde
,
doth
witnesse
yre
,
boldenesse
,
quarrelling
,
and
fighting
:
such
also
are
knowne
of
experience
,
to
be
gluttonous
féeders
.
The
mouth
hauing
a
small
clesing
,
and
opening
:
doth
denote
such
a
creature
to
be
peasable
,
yet
many
tymes
founde
vnfaythfull
,
and
faynt
hearted
:
the
reason
of
this
contrarie
,
is
the
same
which
was
aboue
vttered
of
the
Phisiognomer
.
The
mouth
in
the
proper
sight
or
being
,
hauing
a
seemely
quantity
in
the
greatnesse
,
with
the
lips
thinne
,
and
appearing
small
in
the
closing
:
and
to
these
,
the
eyes
shewing
smilingly
,
with
the
rest
of
the
face
agréeablie
aunswering
:
doth
indicate
a
libidinous
person
,
a
Cynede
or
an
effeminate
creature
,
and
a
lyar
:
as
the
worthie
Conciliatore
in
his
Rubricke
of
Phisiognomie
vttereth
.
A
small
mouth
in
forme
,
appearing
prominent
outward
,
doth
denote
wicked
conditions
in
that
person
,
to
be
false
in
promise
,
and
a
betrayer
.
The
mouth
discerned
small
,
hauing
thinne
lippes
,
doth
witnesse
a
féeble
minde
,
and
courage
:
but
this
person
deceytfully
,
and
malicious
.
Where
or
in
whome
the
mouth
shall
appeare
very
farre
bearing
out
,
and
rounde
,
with
a
thicknesse
of
the
lippes
,
and
that
the
vpper
lippe
foldeth
outwarde
:
is
for
the
forme
(
applyed
of
the
Philosopher
)
vnto
the
Hogge
:
and
signifieth
by
the
agreement
of
Authors
,
that
such
a
creature
to
be
nastie
,
péeuish
,
cruell
,
and
a
foole
:
as
the
Phisiognomer
of
experience
,
hath
many
tymes
noted
.
The
best
condicioned
mouth
,
after
the
agreement
of
the
Phisiognomers
,
is
when
the
same
appeareth
not
ouer
moyst
:
in
that
the
moysture
of
the
mouth
,
and
lippes
,
doth
argue
fearefulnesse
,
and
malignitie
in
that
creature
,
as
the
worthie
Albertus
,
reporteth
:
and
the
same
the
Phisiognomer
Cocles
affirmeth
of
experience
.
The
mouth
that
sauoureth
swéete
,
especiallye
in
the
breathing
:
doth
indicate
an
honest
person
,
wittie
,
both
in
the
giuing
,
and
retayning
:
warie
,
secret
,
coueting
fayre
thinges
,
and
faythfull
:
yet
easily
ledde
,
eyther
vnto
the
good
or
euill
,
through
his
light
beléeuing
:
if
we
maye
credite
Michael
Scotus
.
The
mouth
that
sauoureth
yll
in
the
breathing
,
doth
denote
such
a
creature
to
be
diseased
in
the
Lyuer
,
besides
of
a
grosse
vnderstanding
,
lightly
credyting
,
of
a
base
wyt
,
a
coueter
of
other
mens
goodes
,
lasciuious
,
deceytfull
,
a
lyar
,
a
teller
of
vaine
matters
and
newes
:
if
Michael
Scotus
,
may
be
beléeued
.
Whose
mouth
in
the
speaking
,
is
drawne
awrie
:
is
noted
of
experience
,
to
be
diseased
with
a
rewme
discending
from
the
heade
:
yet
is
the
same
eyther
stronger
,
or
weaker
procured
,
euen
as
in
the
doubling
,
vnto
the
other
proportions
:
and
this
of
obseruation
,
doth
the
Phisiognomer
Cocles
witnesse
.
The
iudgement
of
the
forme
,
and
condition
of
the
lippes
.
The.
xxvij
.
chapter
.
AT
the
ende
of
the
Iawes
,
are
the
lippes
formed
:
which
are
compowned
of
a
soft
fleshe
:
in
that
these
by
a
double
motion
,
are
aptly
moued
:
as
in
the
one
,
by
a
proper
maner
vpwarde
,
and
in
the
other
by
the
motion
downewarde
:
and
these
caused
,
by
motion
of
the
lawes
,
from
one
to
the
other
,
both
in
the
closing
and
opening
:
which
is
the
cause
,
why
the
lippes
are
named
to
haue
a
good
,
and
perfite
motion
.
The
vtilitie
of
them
(
by
the
agréement
of
all
the
Phisiognomers
)
is
and
serueth
for
the
furthering
and
helping
of
spéeche
:
and
that
these
may
(
through
the
helpe
of
the
lawes
)
aptly
and
well
close
togither
,
for
the
better
beseeming
of
the
countenaunce
.
The
colour
of
the
lippes
,
towarde
the
opening
of
the
mouthe
is
redde
,
thorowe
manye
veynes
of
bloude
deryued
vnto
that
place
:
the
note
of
which
is
,
in
that
these
often
,
and
much
inquantitie
bleede
:
and
are
of
a
light
cause
broken
,
and
quickly
or
verie
soone
cut
.
The
common
hurtes
there
hapning
,
are
especially
cured
(
after
the
minde
of
the
Phisiognomer
)
with
the
same
,
named
of
the
practioners
Mel
Rosatum
:
for
he
reporteth
,
that
he
hath
often
experienced
the
same
in
many
subiects
.
There
maye
notes
also
be
gathered
and
conceyued
,
by
the
colours
of
the
lippes
:
for
that
the
naturall
colour
,
in
the
edges
of
the
lippes
(
after
the
minde
of
Constantine
)
ought
to
be
redde
:
through
the
thinnesse
of
skinne
,
which
lightly
of
the
heate
or
colour
of
the
bloud
,
receyueth
a
Rosie
qualitie
.
Of
which
,
as
this
worthy
Constantine
reporteth
:
that
the
rednesse
of
the
lippes
indicateth
,
the
purenesse
of
complexion
,
and
the
vnmyxing
togither
of
troubled
bloud
:
and
the
note
both
of
the
good
,
&
strong
vertue
in
that
creature
.
The
wannesse
of
the
lippes
,
argueth
the
contrarie
to
the
same
aboue
:
in
that
the
vertue
of
bloud
,
and
naturall
heat
are
lacking
in
that
creature
:
so
that
such
hauing
the
like
lippes
,
are
noted
to
be
sicke
:
as
the
worthie
Rasis
reporteth
.
When
the
lippes
are
formed
bigge
,
these
doe
represent
the
multitude
of
matter
,
drawne
vnto
them
through
heate
:
and
the
grosenesse
or
bignesse
of
them
,
is
caused
through
the
grosse
humours
and
spirites
,
of
which
the
dulnesse
of
wit
ensueth
,
and
foolishnesse
:
procured
by
reason
of
the
hotnesse
,
except
the
neather
lippe
be
decerned
loose
hanging
,
and
waterie
running
.
But
if
the
lippe
be
decerned
vpright
,
and
thick
in
forme
,
that
is
,
compact
or
stiffe
:
in
such
a
person
,
doth
the
Phisiognomer
(
of
experience
)
apply
there
the
Planet
Marse
.
A
like
reason
the
Phisiognomer
vttereth
,
that
when
the
mouth
is
formed
great
,
if
the
lippes
appeare
loose
and
hanging
:
in
that
parte
of
the
creature
,
is
the
Moone
of
him
,
and
others
aptly
●pplyed
.
The
neather
lippe
decerned
loose
hanging
,
and
folding
downewarde
,
and
that
the
same
appeareth
verie
redde
in
colour
:
doth
argue
(
hapning
in
the
woman
)
to
be
a
most
sure
note
,
of
the
great
desire
vnto
the
veneriall
acte
,
and
vnshame
fastnesse
in
that
creature
:
as
the
same
,
the
Phisiognomer
Cocles
obserued
and
noted
,
in
a
famous
Curtysane
of
Rome
,
named
Isabella
di
●una
:
The
like
note
séene
in
children
,
signifieth
that
the
creature
in
time
,
to
growe
and
become
a
Cynede
or
effeminate
person
:
especially
,
if
the
countenaunce
and
eyes
appeare
smyling
and
the
creature
growne
vnto
a
ripe
age
:
as
the
same
the
Phisiognomer
Cocles
reporteth
,
that
he
noted
in
a
certaine
noble
man
,
of
the
like
condition
.
Briefely
to
wryte
,
all
the
other
members
according
to
the
nature
and
propertie
of
them
,
are
eache
attrybuted
vnto
his
proper
Planet
:
as
shall
after
appeare
more
at
large
,
in
the
thirde
booke
of
the
Physiognomers
to
come
forth
,
intituled
the
Phisiognomie
of
the
Planets
.
The
worthie
Loxius
,
Phylemon
,
Plato
,
Aristotle
,
Albertus
,
&
Conciliatore
report
:
that
the
lips
decerned
chéerefull
,
and
somewhat
smyling
,
hapning
with
a
merrie
countenaunce
:
doe
argue
such
a
creature
to
be
wantonly
disposed
,
and
lybidinous
:
yea
such
sometimes
are
knowne
to
be
craftie
,
deceyuers
,
and
théeues
:
of
which
one
the
like
,
was
that
wicked
Chyrurgian
(
a
countryman
of
the
Phisiognomers
)
named
Seraphinus
de
pisis
,
that
he
diligently
noted
.
The
lippes
of
the
mouth
formed
verie
grosse
,
loose
hanging
,
or
ouermuch
folding
out
:
doe
indicate
such
a
creature
to
be
simple
,
lightly
or
soone
credyting
,
&
of
a
dull
capacitie
:
these
also
denote
a
flewmatick
humour
moystening
,
to
consist
in
that
person
:
compared
of
Aristotle
,
for
the
forme
vnto
the
aged
Asse
,
hauing
the
like
lippes
.
If
the
lippe
within
be
séene
not
lyuely
,
or
not
a
fayre
red
in
colour
:
doth
argue
a
matter
not
regulated
,
and
grosse
humours
to
consist
in
that
creature
:
of
which
a
dull
capacitie
,
and
bellume
vnderstanding
ensueth
:
yea
the
same
sometimes
denoteth
a
sicknesse
present
,
or
that
shall
shortly
folowe
.
The
Philosopher
Aristotle
(
in
Methaphoric
is
)
vttereth
,
that
such
which
haue
the
lippes
formed
thinne
,
and
in
the
edges
appearing
to
hang
loose
out
:
in
such
maner
,
that
the
vpper
lippe
is
séene
stretched
ouer
the
neather
,
at
the
closing
and
ioyning
of
the
lippes
:
are
denoted
to
be
bolde
,
stowte
,
and
of
great
courage
:
applyed
for
the
forme
,
vnto
the
couragious
Lyon.
The
like
condition
of
these
,
may
a
man
sée
in
the
Mastie
Dogges
of
our
Realme
:
which
haue
such
hanging
lippes
,
as
to
all
men
knowne
.
Such
which
haue
the
lippes
harde
,
and
thinne
formed
,
and
a
bearing
out
decerned
about
the
Canyne
or
sharpe
téeth
:
doe
indicate
a
rude
vnderstanding
in
that
creature
,
vnapt
to
learne
,
and
furious
in
actions
:
applyed
for
the
forme
,
vnto
the
grunting
Hogge
.
The
cause
of
these
(
as
the
Phisiognomer
Cocles
supposeth
)
is
the
paucitie
of
matter
,
and
the
dominion
of
dryth
:
in
that
the
same
consumeth
the
moysture
of
the
lips
,
but
thys
about
the
Canyne
téeth
,
it
can
not
so
wast
or
consume
:
for
as
much
as
the
moysture
consisting
in
such
a
place
,
is
knowne
to
be
viscous
and
clammy
.
Such
also
by
reason
of
the
dryeth
(
sayth
the
Phisiognomer
)
multiplyed
in
the
braine
,
are
noted
to
be
foolishe
,
and
deceytfull
:
applyed
after
the
maner
,
vnto
the
Swyne
.
So
that
whose
lippes
are
decerned
thinne
and
harde
,
and
about
the
Canyne
téeth
bearing
vp
:
such
persons
séene
the
like
,
are
referred
vnto
the
Swyne
.
The
neather
lippe
decerned
greater
,
than
the
vpper
:
doth
denote
such
a
creature
to
be
vnapt
to
learne
,
simple
,
of
a
small
vnderstanding
,
and
foolishe
.
The
heather
lip
séene
swelled
,
vnto
the
sharpe
or
Canyne
téeth
:
doth
indicate
such
a
person
to
be
full
of
rancour
,
and
malice
,
and
contentious
.
Such
which
haue
the
lippes
formed
grosse
,
and
the
vpper
hanging
ouer
the
neather
lippe
:
are
denoted
(
by
report
of
the
Phylosopher
Aristotle
)
to
be
of
a
simple
vnderstanding
,
of
a
dull
capacitie
,
and
foolishe
:
applyed
for
the
forme
,
vnto
the
slowe
and
dull
Asse
.
Whose
vpper
lip
shall
appeare
promynent
or
bearing
out
with
the
gummes
,
doth
wytnesse
such
a
creature
to
be
a
louer
of
discord
,
and
occupying
or
busying
himselfe
in
strifes
,
and
controuersies
:
applyed
for
the
forme
vnto
the
Dogge
:
these
hitherto
,
borowed
out
of
the
Phisiognomy
of
Aristotle
.
Such
hauing
the
vpper
lip
so
eleuated
,
that
the
gummes
,
that
is
,
the
fleshe
on
the
téeth
,
and
the
téeth
themselues
are
decerned
:
are
knowne
(
as
the
Phisiognomer
reporteth
of
experience
)
to
be
full
of
variaunce
,
and
contumelious
,
yea
often
rebuking
:
applied
for
the
similitude
vnto
the
Dogge
,
especially
,
and
the
same
,
according
to
the
apparaunt
congruencie
séene
.
For
the
Dogge
when
he
purposeth
to
bite
,
sheweth
then
the
téeth
by
the
gathering
vp
of
the
lippes
.
The
lippes
formed
small
and
thinne
,
and
the
mouth
decerned
little
:
doe
indicate
the
imbecillitie
of
minde
,
and
craftinesse
to
dwell
or
consist
in
that
person
.
The
auncient
Rasis
reporteth
,
that
whose
lips
are
decerned
great
:
is
denoted
foolish
,
of
a
dull
capacitie
,
and
vnapt
to
learne
.
The
selfe
same
doth
the
worthie
Philosopher
.
Aristotle
vtter
,
in
hys
Phisiognomie
of
the
members
that
such
a
person
which
hath
thicke
lippes
,
is
knowne
to
be
foolishe
,
and
of
a
simple
capacitie
.
The
much
bearing
out
of
the
lippes
,
doth
witnesse
such
a
person
(
after
the
minde
of
the
Phisiognomer
)
to
be
foolish
,
ful
of
wordes
,
contentious
,
and
hardie
.
Certaine
report
,
that
whose
lippes
shall
be
formed
congruently
thinne
,
and
not
much
folded
or
turned
outwarde
:
doth
denote
such
a
person
to
be
secrete
in
all
matters
,
warie
,
of
a
good
perseuerance
,
yet
yrefull
at
tymes
,
and
of
a
singulare
or
readie
witte
.
The
cause
is
,
for
that
the
same
declareth
a
congruent
matter
,
vnto
the
subtilnesse
of
the
humors
,
and
spirites
,
which
is
the
reason
and
cause
of
the
witte
.
But
the
yrefulnesse
consisting
in
that
creature
,
procéedeth
through
the
subtilnesse
of
the
spirits
,
prone
and
apt
vnto
the
kindling
of
it
.
Such
hauing
the
lippes
with
the
gummes
,
formed
on
the
téeth
prominent
or
bearing
out
:
doe
indicate
an
euill
tongued
person
,
a
wrangler
,
yrefull
,
and
inclined
to
worke
iniuries
:
for
these
properly
referred
vnto
the
Dogge
:
as
the
singuler
Palemon
vttereth
.
Whose
lips
are
decerned
not
sufficient
equal
or
a
like
throughout
,
in
such
maner
,
that
the
one
be
grosser
or
thicker
,
than
the
other
:
doth
witnesse
such
a
person
,
to
be
more
simple
,
than
wise
:
and
of
a
variable
fortune
,
as
certaine
report
.
The
Philosopher
Ptholomeus
paruus
,
vttereth
,
that
the
outwarde
lippes
formed
small
,
and
somewhat
folded
or
turned
outwarde
,
doe
denote
such
a
person
to
be
full
of
wordes
,
verie
enuious
,
and
an
accuser
.
The
reason
is
,
for
that
the
paucitie
or
smalnesse
of
the
lippes
,
doth
witnesse
the
small
quantitie
of
matter
,
and
the
dominion
of
coldnesse
:
but
the
folding
or
turning
outwarde
of
them
,
doth
declare
a
drinesse
,
drawing
togither
the
hearie
sinewes
:
of
which
ensueth
that
the
animall
spirites
are
incongruent
,
vnto
the
decerning
of
whatsoeuer
is
spoken
:
and
the
enuie
through
the
same
,
procéedeth
,
and
is
like
caused
.
The
worthie
Ptholomeus
Paruus
vttereth
,
that
the
vpper
lippe
folding
or
turning
vpwarde
,
and
the
neather
downeward
:
doe
signifie
a
miserie
or
wretchednesse
of
life
,
and
vncomely
condicions
.
Of
this
the
Phisiognomer
saw
,
and
found
a
singuler
experience
,
especially
in
the
poore
▪
and
néedie
people
.
For
the
weakenesse
of
the
animall
spirits
(
sayth
he
)
is
signified
,
to
consist
in
them
:
of
which
the
witte
properlye
hath
not
place
or
●rate
in
that
creature
.
The
lippes
formed
thinne
,
if
the
vpper
be
turned
and
folding
outwarde
,
and
the
same
lose
hanging
:
doe
denote
such
a
creature
,
to
be
a
deceyuer
,
subtile
,
and
a
théefe
for
the
more
part
.
The
lippes
decerned
grose
or
thicke
,
like
to
the
Dogges
:
doe
indicate
such
a
person
to
be
a
deceyuer
,
an
accuser
,
and
wicked
in
conditions
:
these
hitherto
borrowed
out
of
the
Phisiognomie
of
Ptholomeus
paruus
.
The
lippes
of
the
Moores
are
not
to
be
iudged
vpon
,
but
of
those
which
●well
and
are
conuersaunt
amongst
them
,
and
their
qualities
,
there
shal
note
:
for
which
cause
sufficient
it
is
,
to
iudge
in
generall
of
those
realmes
,
and
countries
,
more
knowne
to
vs
.
Of
the
forme
,
nature
,
and
iudgement
of
the
teeth
.
The.
xxvij
.
chapter
.
THe
canine
or
sharpe
téeth
of
men
,
if
these
be
long
,
fast
standing
,
and
bearing
outwarde
:
doe
argue
such
a
person
to
be
a
glutton
,
irefull
,
fierce
,
and
laciuious
:
applyed
for
the
forni●
,
vnto
the
Dogge
and
Boare
.
The
cause
I
suppose
(
sayth
the
Phisiognomer
)
through
the
aboundance
of
the
radicall
moysture
,
or
spermaticall
matter
,
which
declareth
a
most
great
dominion
of
heate
,
and
strength
in
the
principall
members
,
of
which
a
hasty
dissoluing
of
the
substaunciall
moysture
ensueth
,
that
cannot
be
restored
,
but
through
the
much
eating
of
meate
,
whose
plentifull
substaunce
this
greatly
néedeth
:
for
which
cause
,
such
are
inordinate
as
afore
vttered
:
and
as
the
same
appeareth
by
relation
,
in
the
Dogge
and
Boare
.
And
such
the
Phisiognomer
hath
knowne
of
experience
,
to
be
wasters
of
their
owne
substance
great
drinckers
,
disceyuers
,
whorehunters
,
maintayners
of
harlottes
,
and
murtherers
,
especiallye
if
anye
other
proportion
aydeth
and
confirmeth
the
same
.
The
auncient
Rasis
reporteth
,
that
whose
téeth
are
discerned
weake
,
thinne
sette
,
and
small
:
doe
argue
the
whole
bodye
to
be
weake
:
and
both
féeblenesse
in
that
creature
,
and
the
shortnesse
of
life
.
The
selfe
same
vttereth
the
sayde
Rasis
,
in
the
buying
of
seruaunts
:
and
the
Philosopher
Aristotle
vseth
the
same
words
,
in
his
Problemes
.
The
worthie
Aristotle
also
reporteth
(
in
secundo
de
Animalibus
)
that
such
hauing
the
téeth
thinne
sette
,
are
noted
to
be
short
lyued
.
The
selfe
same
doth
Rasis
affirme
,
vnder
these
wordes
.
That
whose
canine
or
sharpe
téeth
are
decerned
long
,
and
strong
set
,
is
argued
to
be
a
glutton
,
an
euill
person
,
and
vicious
of
bodie
.
The
like
wordes
in
a
maner
vttereth
the
learned
Conciliatore
,
in
his
Rubricke
of
Phisiognomie
.
That
a
noyse
caused
through
the
téeth
,
doth
denote
a
frensinesse
in
that
person
:
which
lyke
doth
sometimes
happen
to
children
sléeping
,
when
they
are
troubled
with
wormes
,
as
the
skilfull
Phisitions
report
.
The
téeth
formed
bigge
and
broade
,
whether
these
stande
inwarde
,
or
are
séene
outwarde
:
doe
argue
a
vaine
person
,
lasciuious
,
simple
,
of
a
slender
capacitie
,
and
hauing
a
bouine
witte
:
for
that
the
same
witnesseth
grosse
spirites
to
consist
in
that
person
,
proceeding
of
grosse
humors
.
The
téeth
most
drie
,
without
anye
moysture
decerned
to
stande
in
them
,
yea
and
wholy
drie
in
a
sicke
person
:
doe
denote
death
at
hande
:
forasmuch
as
the
radicall
moysture
is
then
consumed
:
and
their
bodyes
remaine
and
are
,
as
a
Lampe
without
Oyle
.
In
a
healthfull
bodie
,
the
like
séene
,
doe
signifie
a
sicknes
to
come
,
and
the
same
shortly
.
The
téeth
séene
full
of
rewme
,
or
a
distilled
water
from
the
head
appearing
in
them
:
doe
signifie
a
disease
of
the
heade
or
stomacke
,
through
the
participation
and
occasion
of
the
head
,
and
lungs
:
causing
this
distillation
from
the
heade
into
the
nose
and
eyes
,
the
Catharre
,
the
Cough
,
the
Squincie
in
the
throte
,
and
the
impostume
of
the
Iawes
.
But
any
of
these
,
this
procureth
eyther
more
or
lesse
,
according
to
the
contrarie
working
of
the
members
:
as
vnto
the
beholder
,
may
euidently
appeare
.
Such
beastes
hauing
the
téeth
indented
lyke
to
a
Sawe
,
onely
drinke
by
licking
with
the
tongue
:
but
such
hauing
the
téeth
formed
whole
,
doe
drinke
by
supping
,
as
the
famous
Philosopher
Aristotle
reporteth
.
The
téeth
formed
small
,
and
weake
to
chewe
,
both
thinne
set
,
and
short
appearing
,
doe
indicate
(
after
Michael
Scotus
)
a
feeble
courage
,
a
tender
capacitie
,
fearefull
,
lightly
perswaded
,
eyther
vnto
the
good
or
euill
,
of
a
reasonable
wyt
,
and
faythfull
:
but
as
he
wryteth
,
such
a
person
is
short
lyued
.
The
teeth
(
after
Michael
Scotus
)
not
euen
formed
,
neyther
in
the
bignesse
,
nor
in
the
standing
of
the
Gummes
:
so
that
there
appeare
of
them
narrowe
,
broade
,
thinne
,
and
thicke
téeth
?
doe
denote
a
disoainefull
person
,
enuious
,
bolde
,
warie
,
and
of
a
readie
wyt
:
if
a
man
may
credite
this
Scotus
.
The
téeth
formed
verie
long
,
and
as
they
were
sharpe
,
somewhat
thinne
set
,
yet
strong
in
the
chewing
:
doe
witnesse
(
after
the
minde
of
Scotus
)
such
a
person
to
be
a
glutton
,
enuious
,
bolde
,
deceytfull
,
suspicious
,
a
lyar
,
and
inuericundious
.
The
téeth
(
as
M.
Scotus
reporteth
)
appearing
cytryne
,
or
browne
colour
,
whether
these
be
short
or
long
formed
:
doe
argue
such
a
person
to
be
more
foolishe
then
wise
,
a
grosse
féeder
,
lightly
credyting
,
of
a
dyuers
vnderstanding
,
suspicious
,
enuious
,
a
coueter
of
other
mens
goodes
,
and
a
lyar
.
The
téeth
formed
bigge
and
broade
,
whether
these
declyne
,
or
stande
in
and
out
,
or
that
they
appeare
thicke
,
or
thinne
set
:
doe
wytnesse
(
after
M.
Scotus
such
a
person
to
be
vaine
,
lightly
credyting
,
simple
,
of
a
tender
capacitie
,
a
grosse
féeder
,
lasciuious
,
and
a
lyar
.
The
teeth
decerned
strong
,
and
thick
set
:
doe
indicate
(
as
Michael
reporteth
,
long
life
in
that
creature
,
to
be
a
teller
of
newes
,
selfe
willed
,
a
stowte
person
,
lightly
credyting
,
desirous
of
bewtifull
things
,
and
of
a
dull
capacitie
.
The
téeth
decerned
weake
,
fewe
in
number
,
thinne
set
,
and
small
:
doe
indicate
(
after
M.
Scotus
)
such
a
person
to
be
weake
of
body
,
shortlyued
,
gentle
,
shamefast
,
tractable
,
trustie
,
lightly
credyting
,
of
a
ready
capacitie
,
and
warie
:
these
hitherto
borowed
out
of
the
Phisiognomie
,
of
M.
Scotus
.
Of
the
condicion
,
and
iudgement
of
the
tongue
.
The.
xxvii
.
chapter
.
THe
tongue
is
a
member
which
is
extended
out
of
whyte
fleshe
,
both
harde
and
well
mouing
,
and
this
the
colour
and
vse
of
it
declareth
:
the
rednesse
which
consisteth
in
it
,
is
caused
of
many
small
veynes
and
little
arteries
,
which
procéede
and
come
vnto
it
,
especially
vnto
the
neather
part
of
the
same
,
through
which
this
appeareth
in
the
neather
part
redder
,
than
in
the
vpper
:
and
this
is
knowne
to
be
a
spungie
matter
,
full
of
powers
:
For
experience
instructeth
vs
,
that
the
same
is
bloudie
,
in
consideration
that
the
solution
of
the
continuitie
of
the
same
,
is
onlye
cured
in
shorte
tyme
,
with
the
simple
Rosed
Hony.
The
tongue
not
onely
serueth
for
the
cleane
and
perfite
vttering
of
wordes
in
smyting
the
teeth
to
cause
the
sounde
of
them
,
in
the
issuing
forth
:
but
the
same
also
helpeth
to
distinguishe
all
maner
of
tastes
,
yea
the
letters
perfitely
to
expresse
,
as
the
learned
Aristotle
vttereth
.
The
tongue
folded
or
turned
downewarde
,
and
stutting
or
stammering
:
doth
argue
an
humorall
laske
of
the
belly
:
as
the
worthie
Hypocrates
reporteth
,
in
.
32.
Aphoris
.
sextae
secto
.
Such
encombred
with
this
humorall
laske
,
become
stutters
or
stammerers
,
through
the
matter
descending
from
the
head
,
which
entreth
and
is
drunke
into
the
Spungynesse
,
and
lacertes
of
the
tongue
:
and
of
this
ingrossed
or
caused
thick
,
through
which
enlarging
,
the
same
of
necessitie
must
be
shortned
.
So
that
of
the
same
cause
,
such
stut
or
stammer
:
yea
Rasis
reporteth
,
that
the
stammering
,
dothannuate
the
moystnesse
of
qualitie
.
Somethere
be
,
which
are
caused
to
stut
of
nature
:
of
which
that
noble
Phisition
Aetius
wryteth
.
Such
hauing
the
tongue
tyed
before
,
cannot
perfitly
vtter
or
pronounce
the
letter
S
▪
but
sound
the
same
like
God
:
and
such
of
the
singuler
Aetius
,
are
named
proper
stammerers
.
The
tongue
tyed
behinde
,
cannot
pronounce
the
letters
.
R
and
T.
as
Galen
reporteth
:
but
breaking
the
letter
R.
sounde
the
same
lyke
to
the
letter
L.
and
such
of
him
,
are
aptly
named
lyspers
.
The
flixe
named
Diarrhaea
,
is
a
flixe
or
laske
of
the
belly
,
with
the
onely
shedding
of
humour
,
without
an
inflamation
or
exulceration
:
when
the
humours
especially
discende
from
the
heade
.
So
that
when
any
vttereth
the
wordes
with
difficultie
,
it
is
then
a
note
of
Diarrhaea
to
molest
that
creature
.
With
which
disease
,
the
Phisiognomer
reporteth
hymselfe
to
haue
bene
encombred
in
childe
age
:
for
as
much
as
in
many
subiectes
,
this
sicknesse
much
molesteth
and
aboundeth
in
that
age
:
but
growne
vnto
ryper
yeares
,
the
same
then
seaseth
.
The
stammerers
(
sayth
the
Phisiognomer
)
doe
manye
tymes
feare
,
to
drinke
anye
headdy
Wine
,
in
that
these
are
so
soone
dronke
,
through
the
weakenesse
of
braine
.
Hereof
it
is
,
that
the
dronkarde
so
stammereth
,
and
maffleth
in
the
mouth
,
that
he
readily
can
not
bring
forth
thys
common
worde
or
number
,
as
(
thirtie
thrée
)
in
no
maner
.
For
as
much
as
the
vapours
of
the
Wine
,
are
dronke
into
the
Spungynesse
of
the
tongue
:
of
which
this
is
enlarged
,
and
hindered
of
the
naturall
site
.
When
the
tongue
is
discerned
grosse
,
bigge
,
and
large
:
doth
argue
a
rude
wit
:
as
the
Phisiognomer
manye
times
noted
:
this
also
doth
represent
flewmatike
humours
,
to
consist
in
the
braine
of
that
creature
,
or
in
the
other
partes
of
his
bodye
.
The
learned
Conciliatore
reporteth
,
that
the
stammering
,
and
often
repeating
of
the
fore
sillable
and
worde
,
before
the
full
vttering
and
speaking
of
the
worde
,
doth
denote
such
a
creature
,
to
be
prepared
and
prone
vnto
the
Melancholie
qualitie
.
The
tongue
by
a
swift
motion
drawne
togither
,
and
through
the
corrupting
and
breaking
of
the
wordes
,
causing
a
repiticion
:
doth
witnesse
such
a
person
to
be
foolishe
,
hastie
in
wrath
,
and
yrefull
.
This
especially
caused
,
through
the
mouablenesse
,
and
hotnesse
of
the
spirites
,
hastening
forwarde
,
the
vtteraunce
and
pronouncing
of
wordes
,
without
consideration
.
When
the
tongue
shall
be
discerned
so
heauie
as
a
stone
,
and
in
a
maner
appearing
immouable
:
doth
denote
(
after
the
minde
of
the
Philosopher
)
a
sluggishe
person
,
slowe
in
actions
,
and
of
a
dull
capacitie
.
The
tongue
discerned
thinne
,
doth
represent
a
subtill
wyt
,
through
the
decent
matter
,
both
of
the
humour
and
spirite
:
although
the
same
may
declare
a
hote
,
and
peraduenture
a
Chollericke
qualitie
,
after
the
minde
of
the
Phisiognomer
.
Ptholomie
the
Philosopher
vttereth
,
that
the
tongue
decerned
long
,
and
red
:
to
signifie
wisedome
:
for
as
much
as
the
same
witnesseth
lawdable
humours
,
to
consist
in
that
creature
.
In
kysses
(
by
report
of
the
Phisiognomer
)
may
much
be
knowne
and
found
:
For
a
certaine
creature
I
sawe
(
sayth
he
)
which
thrust
forth
the
tongue
,
nigh
a
paulme
bredth
:
and
the
same
sundrie
times
experienced
in
my
sight
,
as
a
matter
of
admyration
,
and
worthie
to
be
noted
.
And
of
this
is
knowne
to
the
wise
,
that
the
vertue
of
the
muscles
to
be
voluntarie
.
&c.
The
tongue
séene
whyte
in
colour
,
doth
indicate
pouertie
and
myserie
to
insue
to
that
creature
,
except
mightier
notes
preuayle
:
as
the
singuler
Philosopher
Ptholomeus
Paruus
reporteth
.
The
learned
Conciliatore
wryteth
,
that
the
tongue
decerned
,
as
the
same
infected
of
the
naturall
colour
:
doth
denote
a
weake
estate
&
euill
condition
,
to
consist
in
that
person
:
especially
of
the
breast
and
belly
.
The
person
which
hath
such
a
long
,
grosse
,
and
rounde
tongue
,
that
with
the
same
thrust
forth
,
he
may
easily
licke
the
Nose
:
doth
witnesse
suche
a
person
(
after
nature
)
to
imitate
the
Oxe
,
in
conditions
:
as
the
same
(
the
Phisiognomer
diligently
noted
)
in
a
neighbour
of
his
.
The
learned
Auerrois
(
in
de
sensu
&
sensato
)
vttreth
,
that
when
the
tongue
hath
drunke
in
,
and
receyued
certaine
humors
,
the
taste
of
the
same
is
then
corrupted
:
and
like
is
to
be
conceyued
,
of
the
instruments
of
the
other
senses
.
The
tongue
ouerfast
speaking
(
as
reporteth
Michael
Scotus
)
doth
denote
such
a
person
to
bée
more
simple
than
wyse
,
of
a
dull
witte
and
vnderstanding
,
lightly
crediting
,
and
conuertible
,
eyther
vnto
the
good
or
euill
.
The
tongue
that
stutteth
in
the
vttering
of
wordes
(
sayth
Michael
Scotus
)
doth
indicate
such
a
person
to
be
verie
simple
,
vaine
,
vnconstant
,
yrefull
:
yet
from
his
yre
easily
brought
and
appease●
,
and
willing
to
serue
.
The
tongue
(
as
reporteth
Michael
Scotus
)
decerned
bigge
and
rough
,
doth
witnesse
a
circumspect
person
,
reasonably
willing
to
serue
,
secrete
to
himselfe
,
disdainfull
,
a
betrayer
,
vaine
,
a
teller
of
newes
,
fearefull
,
and
yet
hauing
a
reasonable
sufficiencie
of
many
things
.
The
tongue
(
as
Michael
Scotus
vttereth
)
decerned
thinne
,
doth
signifie
a
circumspect
person
,
ingenious
,
yet
lightly
fearefull
,
soone
crediting
,
and
conuertible
vnto
the
good
,
or
euill
.
These
hitherto
Scotus
.
The
nature
,
formes
,
and
iudgement
of
voyces
.
The.
xxix
.
chapter
.
THe
cause
why
in
some
persons
,
the
voyce
is
heard
bigge
:
in
some
vttered
small
:
in
some
decerned
bigge
and
small
togither
:
and
in
some
after
a
horce
,
and
aspere
maner
:
is
for
that
(
as
the
Philosopher
vttereth
)
there
are
thrée
principall
conditions
,
that
concurre
vnto
the
voyce
.
The
one
is
,
the
vertue
of
the
lungs
in
forcing
or
procuring
forwarde
the
breath
,
in
reuerberating
vnto
the
roote
of
the
tongue
,
or
vnto
the
pype
of
the
lunges
.
The
other
and
second
is
,
through
the
ayre
expelled
againe
,
to
reuerberate
the
same
.
The
third
is
,
the
pype
of
the
lungs
,
vnto
the
roote
of
the
tongue
,
where
the
ayre
and
breath
is
reuerberated
.
Of
which
,
howe
much
the
sounding
vertue
consisteth
strong
,
to
expell
much
breath
,
and
the
pype
of
the
longes
formed
large
,
that
the
same
receyueth
great
plentie
of
ayre
:
so
much
the
greater
and
lesser
,
appeareth
the
voyce
:
but
howe
much
the
vertue
appeareth
weake
,
and
the
weason
or
pype
of
the
lunges
consisteth
weake
,
so
much
the
smalnesse
and
shrilnesse
of
voyce
procéedeth
:
and
the
same
insueth
,
according
to
the
vertue
moouing
,
and
swiftnesse
of
the
breath
.
The
grosnesse
of
the
voyce
,
procéedeth
through
the
slownesse
of
moouing
,
in
that
creature
:
of
which
,
howe
much
the
vertue
doth
lesser
mooue
the
ayre
or
breath
,
so
much
the
more
subtilnesse
or
smalnesse
,
and
shrilnesse
hath
the
voyce
:
through
which
,
this
procéedeth
and
is
caused
(
after
the
minde
of
the
Phisiognomer
)
the
swifter
.
Howe
much
the
more
ayre
or
breath
(
sayth
he
)
shall
be
gathered
and
receyued
into
the
subiect
,
so
much
the
grosser
or
bigger
will
the
voice
succéede
and
be
,
and
the
same
procured
through
the
slownesse
of
moouing
.
The
asper
or
rough
voyce
,
procéedeth
through
a
drynesse
,
of
the
pype
of
the
lungs
.
But
the
horce
voyce
is
caused
,
through
a
superfluous
moysture
,
which
descendeth
from
the
heade
,
vnto
the
pype
of
the
lunges
,
which
(
as
it
shoulde
séeme
)
so
hindreth
and
letteth
the
breath
to
passe
in
that
creature
.
The
equalitie
and
swéetenesse
of
the
voice
,
procéedeth
and
is
caused
through
a
temperament
of
the
pype
of
the
lunges
:
when
the
same
consisteth
and
is
neither
to
drie
,
nor
moist
.
For
this
is
a
note
that
the
qualitie
of
the
heart
not
to
be
resisting
or
letting
,
but
that
a
proportion
of
all
liuing
thinges
,
may
be
founde
and
knowne
:
and
in
these
,
the
females
are
decerned
to
be
of
a
weaker
and
shriller
voyce
,
than
the
males
:
except
the
Cowe
,
as
the
Philosopher
(
in
quinto
de
Animalibus
)
vttereth
.
The
person
which
hath
a
bigge
voyce
,
is
noted
to
be
very
iniurious
:
applyed
for
the
forme
vnto
the
Asse
,
as
Aristotle
reporteth
,
in
Methaphoricis
.
Such
which
séeme
to
forecall
,
beginning
in
a
base
maner
,
and
ending
small
:
are
noted
to
bée
yrefull
,
yet
soone
appeased
and
pleased
:
applyed
for
the
forme
vnto
the
Oxe
,
and
vnto
the
comelinesse
of
the
voyce
.
Such
which
vtter
the
wordes
now
bigge
,
now
lowe
,
and
vnperfitely
:
are
indicated
to
be
fearefull
,
applied
for
the
same
condition
,
vnto
women
,
and
vnto
the
comlinesse
of
the
voyce
.
The
persons
which
séeme
to
call
and
speake
bigge
,
and
the
voyce
not
chaunged
into
a
dyuers
maner
:
are
applyed
of
the
Philosopher
for
the
forme
,
vnto
our
great
Mastie
,
and
vnto
the
semelinesse
of
the
voyce
.
The
creature
which
is
hearde
to
speake
softly
,
without
a
retching
of
the
voyce
,
are
noted
to
bee
gentill
,
and
simple
:
applyed
for
the
forme
vnto
the
shéepe
.
Such
which
call
or
vtter
the
wordes
shrillye
,
are
noted
to
be
irefull
:
applyed
for
the
kinde
and
forme
vnto
the
Goate
:
these
hytherto
out
of
Aristotle
,
the
like
Albertus
,
&
Conciliatore
report
,
and
Hieronimus
de
Manfredis
,
a
countrie
man
of
the
Phisiognomers
.
The
voyce
vttered
bigge
,
and
distensed
in
the
kinde
,
doth
indicat
a
strong
person
:
forasmuch
as
the
same
procedeth
,
through
the
plentie
of
heate
.
This
grosse
or
bigge
voyce
,
doth
the
Phisiognomer
here
meane
,
to
be
like
to
the
base
Organe
pype
.
The
person
which
vttereth
a
slowe
,
and
bigge
sounde
of
the
voyce
,
is
iudged
to
be
quiet
,
tractable
,
gentle
,
&
merie
:
of
these
,
certaine
are
knowne
to
be
verye
iust
,
and
vpright
creatures
,
in
theyr
dealings
,
after
the
minde
of
the
Phisiognomer
.
The
voyce
decerned
bigge
,
yet
the
sounde
of
wordes
perceyued
very
corrupt
:
is
an
apparant
note
of
a
franticke
creature
,
iniurious
,
and
a
glutton
.
The
strength
of
the
voyce
,
ensueth
the
largenesse
of
vaynes
,
and
multitude
of
the
spirites
,
which
altogither
are
caused
of
heate
:
as
the
Philosopher
Aristotle
reporteth
.
The
persons
possessing
a
bigge
voyce
,
and
that
heauily
or
bassely
calling
:
are
indicated
to
be
apt
persons
,
to
beare
iniuryes
and
wrongs
:
applyed
for
the
forme
,
vnto
the
asse
.
Such
creatures
which
call
or
beginne
bigge
,
and
ende
in
their
wordes
with
a
small
voyce
,
are
denoted
to
be
both
yrefull
,
and
pitifull
at
tymes
:
yea
soone
pleased
,
and
tractable
:
applyed
vnto
the
Oxe
,
for
the
forme
of
the
crie
:
the
reason
of
thys
,
is
often
taught
afore
.
Such
a
person
which
hath
a
grosse
,
high
,
and
sounding
voyce
:
is
reported
to
be
eloquent
,
bold
,
fierce
,
and
valiant
in
armes
,
or
a
warriour
.
The
voyce
decerned
small
and
lowe
,
doth
indicate
such
a
creature
to
be
fearefull
,
and
enuious
.
By
this
low
voyce
,
is
here
ment
(
sayth
the
Phisiognomer
)
the
small
and
faint
voyce
:
and
not
the
bigge
,
in
any
maner
.
Here
conceyue
,
that
the
voyce
is
diuers
of
sounde
,
forasmuch
as
the
voyce
is
a
sounde
with
an
ymagination
,
by
the
mouth
of
the
creature
,
vtterod
to
demonstrate
any
effect
.
But
the
sounde
is
any
kinde
,
procéeding
of
the
sounding
,
which
vnto
the
hearing
procureth
a
passion
.
And
the
speach
is
a
thirde
kinde
,
hauing
a
diuersitie
,
vnto
either
of
these
.
The
voyce
decerned
small
,
soft
in
the
hearing
,
and
in
a
broken
maner
:
doth
witnesse
a
womanly
fearefulnesse
to
consist
in
that
creature
,
and
to
be
effeminate
.
The
voyce
heard
slowe
,
doth
indicate
(
after
the
mind
of
the
Philosopher
)
such
a
person
to
be
sluggishe
in
actions
,
rashe
at
tymes
,
and
impudent
.
The
voyce
decerned
weake
,
doth
argue
a
straightnesse
of
the
arteries
,
and
paucitie
of
the
spirits
,
which
are
especially
caused
by
the
meanes
of
colde
.
The
voyce
decerned
soft
,
without
retching
,
doth
indicate
such
a
person
to
be
gentle
,
and
tractable
:
applyed
vnto
the
shéepe
,
for
the
similitude
of
the
voyce
:
euen
as
the
others
,
applyed
vnto
Beastes
of
lyke
condition
.
The
voyce
hearde
grosse
and
highe
,
doth
indicate
a
hotenesse
of
the
heart
and
lunges
,
and
a
largenesse
of
the
wesand
,
that
both
fréely
draweth
and
expelleth
the
ayre
or
breath
,
without
impediment
:
for
which
cause
,
the
voyce
heard
lowde
,
doth
denote
such
a
creature
to
be
talkatiue
,
bolde
,
and
contencious
.
The
Philosopher
Aristotle
(
in
de
secretis
secretorum
)
vttereth
,
that
whose
voyce
appeareth
a
meane
,
betwéene
a
smalnesse
,
and
bignesse
:
is
noted
to
be
a
person
sapient
,
a
foreséer
,
true
,
and
iust
,
and
these
through
the
contrary
cause
.
Such
a
person
which
is
decerned
quicke
of
spéeche
,
especially
if
he
hath
a
shrill
voyce
,
is
denoted
to
be
a
creature
yrefull
,
obstinate
,
foolishe
,
importunate
,
a
lyar
,
and
euermore
euill
conditioned
.
But
if
the
voyce
shall
be
perceyued
or
decerned
grosse
,
or
rather
bigge
:
doth
signifie
such
a
creature
to
be
yrefull
,
hastie
,
of
an
euill
nature
and
condition
.
The
creature
which
hath
a
swéete
and
pleasaunt
voyce
,
is
iudged
(
of
the
Philosopher
Aristotle
)
to
be
enuious
,
yrefull
at
tymes
,
and
marueylous
suspecting
.
The
delectablenesse
of
voyce
,
decerned
in
a
proper
subiect
(
as
the
worthy
Palemon
)
vttereth
,
doth
indicate
a
dull
capacitie
and
foolishnesse
:
yet
a
stowtnesse
of
courage
,
to
consist
in
him
.
The
quicknesse
and
hastinesse
of
wordes
or
spéeche
decerned
,
as
the
(
learned
Albertus
)
reporteth
,
doth
argue
a
hote
complexion
,
to
consist
in
that
creature
.
The
like
do
Phylemon
,
Loxius
,
Palemon
,
and
Conciliatore
vtter
,
vnder
these
words
:
that
whose
voyce
is
heard
,
grosse
,
&
bigge
vttered
,
is
reported
to
be
yrefull
,
rash
,
and
hastie
in
his
actions
,
and
supposed
to
be
of
an
euill
nature
:
the
reason
of
these
(
is
reported
of
them
to
be
)
through
the
vntemperate
hotnesse
.
The
person
hastie
in
spéeche
,
especially
when
he
hath
a
small
voyce
,
is
reported
to
be
wicked
,
a
foole
,
importunate
,
a
lyar
,
yrefull
,
and
euermore
of
euill
conditions
.
Whose
voyce
shall
be
decerned
pleasaunt
,
(
as
afore
vttered
)
is
iudged
enuious
,
and
suspitious
:
the
reason
hath
bene
opened
in
another
place
,
for
as
much
as
the
same
is
effeminate
.
Further
the
delectablenesse
of
voyce
,
doth
denote
small
wisedome
or
simplenesse
,
and
veneriall
conditions
.
The
auncient
Rasis
reporteth
,
that
the
voyce
decerned
bigge
,
doth
indicate
the
whotnesse
of
complexion
,
but
the
small
voyce
,
doth
witnesse
the
coldnesse
of
complexion
in
that
creature
.
The
voyce
perceyued
rough
or
horse
,
like
vnto
the
Cranes
:
doth
testifie
an
enuious
person
,
and
one
that
retayneth
a
mischiefe
or
grudge
,
secretly
in
the
heart
:
the
same
person
also
is
by
report
of
the
Philosopher
Melancholik
in
qualitie
.
Whose
voyce
shall
be
decerned
,
not
fully
vttered
or
spoken
with
a
long
breath
:
is
noted
to
be
a
vile
person
,
through
the
coldnesse
of
the
heart
,
and
peraduenture
with
moystnesse
applyed
.
They
which
vtter
the
voyce
,
in
cutting
of
tha
breath
:
doe
promise
liberally
,
but
performe
little
,
and
such
are
knowne
to
be
deceyuers
.
They
which
are
decerned
to
vtter
the
voyce
(
as
it
were
)
by
a
moouement
of
the
breast
,
sturdily
bigge
:
are
denoted
to
be
manly
,
yet
vnapt
to
learne
,
and
stowte
of
courage
:
applyed
for
the
forme
,
vnto
the
Lyon.
They
which
haue
a
slowe
,
and
bigge
voyce
,
are
denoted
to
be
quiet
,
and
merrie
:
such
also
for
the
more
part
are
knowne
to
be
iust
persons
,
and
gentle
conditioned
.
They
which
are
heard
to
sounde
the
voyce
shrill
like
vnto
byrdes
,
are
noted
to
be
prone
vnto
the
veneriall
acte
,
vnstable
and
vaine
.
A
breathing
decerned
small
and
faint
in
voice
,
doth
innuate
such
a
creature
to
be
sadde
for
the
more
part
,
frowarde
and
suspicious
.
The
creature
which
mooueth
often
himselfe
,
and
speaketh
with
the
moouing
of
handes
,
is
thought
vncleanly
:
yet
of
a
readie
wytte
,
and
quick
vtteraunce
,
and
sometimes
knowne
to
be
a
deceyuer
.
But
he
which
refrayneth
from
the
mouing
of
handes
when
he
speaketh
,
is
of
a
perfiter
vnderstanding
,
of
a
good
disposition
,
and
of
a
sounde
counsell
.
The
person
which
speaketh
and
soundeth
the
voyce
through
the
nosethrilles
,
is
affirmed
to
be
full
of
wordes
,
a
lyar
,
malicious
,
enuious
,
and
ioyeth
in
the
harmes
of
another
:
and
such
a
creature
doth
imitate
the
nature
of
the
Ducke
.
This
the
Phisiognomer
obserued
and
noted
,
in
a
certaine
countrieman
of
his
.
Further
the
voyce
,
heard
vehement
,
and
making
a
noyse
,
as
a
sounde
vndecently
mixed
,
doth
denote
an
vniust
person
,
violent
and
bearing
hatred
in
heart
.
But
the
voice
decerned
slowe
,
doth
indicate
a
sluggishe
person
in
actions
and
sometimes
hastie
.
And
whose
voyce
in
the
middle
,
appeareth
a
meane
,
as
betweene
the
▪
smalnesse
and
grosenesse
,
is
accompted
sapient
,
a
foreséer
,
true
and
iust
.
The
condition
and
iudgement
of
laughter
.
The.
xxx
.
chapter
.
THe
minde
,
after
the
opinion
of
the
Philosopher
,
is
much
delighted
with
laughter
:
yet
the
ouermuch
laughter
,
is
named
of
most
men
,
a
laughter
out
of
course
,
and
argueth
besides
a
small
vnderstanding
and
simple
wyt
.
Of
which
,
the
common
Prouerbe
ryfe
,
and
often
divulgated
of
the
wise
is
,
that
in
the
mouth
of
a
foole
,
much
laughter
consisteth
:
the
like
reporteth
Catullus
,
that
singuler
Poet
,
in
thys
Sentence
.
The
laughter
light
moued
,
not
framed
in
place
:
Bewrayth
a
fooles
folie
,
in
iesture
and
grace
.
Here
conceaue
,
that
through
the
Milte
formed
bigge
:
such
a
creature
is
procured
to
laugh
much
:
&
otherwise
is
it
,
when
in
the
contrary
maner
,
as
some
report
.
And
the
learned
Isidore
(
in
.
xi
.
ethymolagiarum
)
vttereth
,
that
the
Mylt
to
be
so
named
of
the
supplying
of
the
same
:
which
properly
lyeth
on
the
contrary
part
of
the
liuer
,
to
the
ende
the
same
should
not
consist
or
remaine
emptie
.
The
Gaule
is
knowne
to
be
an
apt
receptacle
&
bladder
in
the
creature
,
which
by
due
worke
of
nature
sendeth
or
receaueth
into
it
the
choller
.
The
Mylt
also
some
suppose
to
be
the
procurer
and
moouer
of
laughter
,
seing
by
it
we
are
especially
caused
to
laughe
.
By
the
Gaule
(
if
we
may
credite
I●ydore
)
are
all
creatures
moued
vnto
yre
:
by
the
hart
,
to
conceaue
déepely
matters
:
by
the
lyuer
,
of
the
qualitie
moued
vnto
loue
:
through
which
foure
elements
,
euery
lyuing
creature
(
sayth
he
)
is
sustayned
.
So
that
the
persons
which
sufficiently
laughe
,
are
denoted
(
after
the
agréement
of
wryters
)
to
be
beninge
and
gentle
,
quyet
,
beloued
(
for
their
curteous
behauiour
)
of
all
persons
,
yet
lightly
endamaged
or
harmed
,
although
such
are
smally
carefull
for
any
:
and
these
besides
are
of
an
apparaunt
comlynesse
(
sayth
the
Phisiognomer
)
applyed
vnto
the
Sanguine
,
and
Iouiall
persons
.
The
creature
which
reasonably
laugheth
,
is
argued
to
be
giuen
to
myrth
,
and
one
of
a
good
qualitie
,
and
that
ioyeth
much
in
the
veneriall
acte
:
especially
,
if
the
eyes
appeare
smyling
.
The
ouermuch
laughter
exercised
(
as
Aristotle
vttereth
vnto
king
Alexander
)
remoueth
reuerence
,
and
hasteth
olde
age
in
that
creature
:
for
trouth
,
with
such
willingly
(
sayth
the
Phisiognomer
)
is
no
societie
or
felowship
to
be
vsed
:
in
that
these
lack
wytte
,
and
are
nothing
at
all
secret
:
yet
these
(
after
some
wryters
)
are
reported
to
be
seruiceable
,
and
painefull
in
their
doings
.
Such
persons
which
are
séene
sildome
to
laugh
,
are
indicated
to
be
of
a
déepe
vnderstanding
,
and
knowne
faythfull
as
certayne
report
:
and
this
of
the
Phisiognomer
obserued
,
and
noted
in
sundrie
honest
and
vertuous
persons
:
which
he
knewe
to
be
searchers
,
of
déepe
and
hid
secrets
.
The
cause
euidently
appeareth
,
and
is
knowne
to
be
a
déepe
thinking
and
reatch
,
which
consisteth
in
the
creature
,
that
remoueth
the
laughter
.
Of
which
,
such
a
creature
that
much
and
often
laugheth
(
as
aboue
vttered
)
bethinketh
or
museth
on
no
serious
and
déepe
matter
,
nor
maketh
anye
solemne
,
or
wittie
discourse
with
himselfe
.
Certayne
of
the
auncient
report
,
that
the
creature
which
is
hardly
procured
to
laugh
,
is
affirmed
to
be
wittie
,
a
foreséer
of
matters
vnto
himselfe
,
nyggardly
:
and
verie
studious
in
the
Arte
,
which
he
daylie
exerciseth
:
yet
suche
a
creature
(
sayth
the
Phisiognomer
)
is
prone
to
be
a
surmyser
,
and
yrefull
.
The
person
which
is
heard
to
laugh
lowde
or
a
highe
,
with
a
certaine
noyse
decerned
in
the
laughter
,
is
indicated
,
by
the
report
of
some
wryters
,
to
be
inuericundious
:
and
rashe
in
actions
.
Such
a
creature
,
that
(
without
cause
procured
)
laugheth
,
and
in
his
laughing
,
séemeth
often
to
coughe
,
or
gape
,
or
to
draw
the
head
awry
:
is
indicated
to
be
variable
of
purpose
and
minde
,
enuious
,
lightly
or
soone
credyting
,
and
conuertible
eyther
vnto
the
good
or
euill
,
as
Loxius
,
and
Phylemon
report
.
The
learned
Conciliatore
in
his
Rubricke
of
of
Phisiognomie
vttereth
,
that
the
creature
coughing
when
he
laugheth
,
or
is
at
the
instaunt
encumbred
with
the
hardnesse
and
shortnesse
of
breath
:
is
iudged
to
be
inuericundious
,
fierce
,
and
a
Tyraunt
:
as
the
like
,
the
Phisiognomer
Cocles
obserued
and
noted
,
in
a
certaine
Prince
of
Lumbardie
.
Certaine
of
the
worthie
Phisiognomers
report
,
that
whose
chéekes
are
discerned
often
is
smyle
,
is
denoted
to
be
of
an
euill
minde
,
of
a
peruerse
cogitation
,
and
a
lyar
:
and
such
persons
generally
,
or
for
the
more
part
,
are
malicious
,
&
dissemblers
:
so
that
these
are
not
friendly
to
be
trusted
,
but
rather
to
be
doubted
,
if
we
may
credite
the
Phisiognomer
:
when
the
like
especially
is
matched
,
and
ioyned
with
other
accydences
of
the
minde
:
and
that
their
eye
lids
appeare
wrinckled
togither
,
with
the
eye
browes
ioyned
,
or
in
a
clowdie
forme
gathered
:
such
are
then
shedders
of
bloud
,
murderers
,
robbers
,
or
théeues
by
Sea
,
and
lande
:
as
the
Phisiognomer
often
obserued
and
noted
in
many
,
which
were
the
like
.
The
creature
that
smyleth
vnto
himselfe
when
he
talketh
:
is
indicated
to
be
foolish
,
and
of
a
simple
vnderstanding
,
as
the
like
the
Phisiognomer
obserued
in
a
certaine
Italian
:
and
such
are
reported
to
abounde
,
in
the
Melancholick
qualitie
.
The
chéekes
decerned
wrything
in
the
laughter
,
as
they
were
so
procured
in
the
derision
of
an
other
:
doe
witnesse
such
a
person
to
be
arrogant
,
deceytfull
,
couetous
,
a
lyar
,
yrefull
,
and
a
betrayer
or
vtterer
of
secrets
.
The
person
that
lightly
laugheth
(
sayth
Michael
Scotus
)
is
denoted
to
be
simple
of
vnderstanding
,
vnstable
,
vaine
,
lightly
credyting
,
of
a
dull
wyt
,
grosse
in
féeding
,
and
seruicable
,
yet
in
factes
or
actions
not
secret
.
The
creature
that
sildome
laugheth
,
and
séemeth
soone
to
haue
done
:
is
argued
after
the
minde
of
Michael
Scotus
,
to
be
stable
,
warie
,
nyggardly
:
yet
of
a
good
vnderstanding
,
secret
,
faythfull
,
and
glorious
in
his
actions
.
The
condition
and
iudgement
of
them
breath
.
The.
xxxi
.
chaprer
.
THe
much
breath
,
doth
argue
the
aboundance
of
the
spirites
,
&
econuerso
:
whose
cause
procéedeth
two
wayes
,
the
one
through
the
smalnesse
of
the
lunges
:
and
the
other
,
through
the
default
and
straightnesse
of
the
breast
.
Of
which
,
the
creature
much
breathing
,
is
of
great
strength
,
and
courage
:
by
reason
of
the
heate
resoluing
the
moysture
,
especially
that
dewie
moysture
,
after
the
minde
of
the
Phisiognomer
.
The
breath
sent
forth
in
due
course
and
order
,
that
is
,
betwéene
(
the
great
and
small
,
appearing
)
a
meane
:
doth
indicate
▪
the
quietnesse
of
heart
,
and
a
man
in
minde
well
pleased
,
as
the
Philosopher
reporteth
.
That
person
which
sigheth
without
cause
,
and
fetcheth
the
sighes
déepe
and
long
:
doth
witnesse
the
Melancholie
to
come
,
and
that
mightie
to
perseuer
in
that
creature
.
The
breath
appearing
cut
betwéene
,
being
after
an
order
,
which
in
the
ende
through
straightnesse
of
the
breast
commeth
forth
with
a
heate
,
and
sighing
:
doth
argue
such
a
creature
to
be
encombred
with
thought
,
and
the
disquietnesse
of
minde
:
And
the
same
to
be
mixed
to
some
euill
,
if
the
head
especially
shake
withall
.
That
person
which
with
the
sighing
,
draweth
the
eyes
awrie
,
is
iudged
(
after
the
minde
of
most
wryters
)
that
he
then
bewayleth
the
matter
come
vnto
minde
:
deuising
with
himselfe
in
what
maner
he
may
aptliest
bring
about
,
and
compasse
or
atchieue
the
same
.
The
creature
which
breatheth
with
a
certayne
noyse
,
through
the
larger
opening
of
the
nosethrils
:
doth
then
indicate
crueltie
,
brutishe
furiousnesse
and
violence
to
consist
in
him
:
which
of
Aristotle
,
is
applyed
to
the
passion
.
The
breath
passing
forth
troubled
and
thicke
,
as
if
the
same
were
after
a
course
of
running
,
or
through
some
strong
accidents
:
doth
then
denote
such
a
person
to
be
violent
,
vnaduised
,
hastie
,
and
yrefull
.
When
the
breath
shall
be
decerned
short
,
and
thicke
,
and
through
a
much
cutting
off
,
stopped
betweene
:
such
a
creature
(
of
the
Philosopher
Aristotle
)
is
iudged
fearefull
,
weake
of
courage
and
strength
.
That
person
which
(
with
the
sighe
and
countenaunce
)
séemeth
as
he
were
bereft
,
with
a
certaine
godlynesse
and
pittifulnesse
:
suche
a
one
(
sayth
the
Phisiógnomer
)
is
iudged
to
be
then
taken
,
and
wrapped
,
wyth
the
furious
passion
of
loue
.
The
singuler
Philosopher
Aristotle
vttereth
,
vnto
the
mightie
king
Alexander
,
that
when
sayth
he
,
you
shall
sée
a
person
much
and
long
togither
beholding
:
yea
and
earnestly
looking
on
your
face
:
and
that
when
you
againe
behold
him
so
looking
,
is
of
the
same
abashed
,
and
therewith
blusheth
,
and
giueth
especially
(
at
that
instaunt
)
a
sighe
against
his
will
,
and
that
teares
appeare
standing
in
his
eyes
:
such
a
person
vndoubtedly
loueth
and
feareth
you
.
But
if
you
sée
the
contrarie
vnto
this
,
then
iudge
that
creature
to
regarde
you
little
:
and
to
be
one
,
that
is
both
enuious
,
and
disdainefull
.
The
breath
decerned
lowde
,
cut
betwéene
,
and
the
sighe
appearing
the
like
,
doth
witnesse
sorow
,
and
heauinesse
,
for
some
losses
happened
to
that
creature
.
Hipocrates
,
Galen
,
and
certaine
other
Phisitions
report
,
that
the
breath
perceyued
passing
forth
colde
,
by
the
mouth
and
nosethrilles
,
in
a
sharpe
sicknesse
:
doth
innuate
death
,
shortly
after
to
ensue
.
The
Philosopher
Ptholomeus
Paruus
vttereth
,
that
he
which
often
wéepeth
for
no
cause
reasonable
,
shall
alwaies
be
poore
and
néedie
.
The
breath
(
by
the
report
of
Michael
Scotus
)
comming
out
so
soft
,
that
the
same
can
scant
be
heard
,
doth
denote
such
a
person
to
be
greatly
encombred
with
thought
:
which
condition
of
thought
,
the
eyes
in
a
maner
will
declare
.
The
breath
which
is
decerned
sometymes
still
,
and
within
a
good
while
after
,
is
drawen
(
and
fetched
in
)
ouerfast
:
doth
argue
such
a
creature
(
as
that
Scotus
writeth
)
to
be
then
occupyed
wyth
a
present
great
heauinesse
of
the
minde
.
The
head
if
it
shaketh
,
as
he
sigheth
(
according
to
the
minde
of
Scotus
)
then
for
the
weight
of
the
matter
euill
handled
,
and
euill
spoken
of
,
it
argueth
him
to
be
sorie
.
If
he
doth
the
like
,
wyth
the
eyes
intentiue
or
steddie
looking
,
such
a
person
bethinketh
him
rather
of
the
euilles
,
than
repenteth
him
:
as
Michael
Scotus
wryteth
.
The
breath
heard
light
,
breathing
out
by
little
and
little
,
without
noyse
:
doth
denote
(
after
the
minde
of
Scotus
)
such
a
person
to
be
of
an
vpright
minde
.
The
person
which
is
heard
to
breath
lowde
,
and
smileth
withall
:
is
iudged
(
of
Michael
Scotus
)
to
be
furious
and
a
drunkarde
.
Such
a
person
decerned
breathing
,
troubled
,
and
thicke
,
as
though
he
had
lately
runne
,
is
denoted
to
be
wilfull
,
foolehardie
,
yrefull
,
and
of
a
wicked
minde
,
desiring
all
thinges
what
he
séeth
,
and
talking
all
things
that
he
heareth
.
He
which
breatheth
on
highe
,
and
that
the
breath
séemeth
to
passe
through
the
Nosethrilles
thicke
and
quicke
:
doth
argue
such
a
creature
(
after
the
minde
of
Scotus
)
to
be
fearefull
,
and
sorowfull
.
Such
also
are
noted
to
be
effeminate
,
when
as
the
other
notes
fortifie
the
same
.
The
breath
so
comming
forth
,
as
if
the
subiect
were
encombred
with
the
hardnesse
of
fetching
breath
,
such
a
creature
is
reported
(
of
Michaell
Scotus
)
to
be
simple
,
of
a
peruerse
minde
,
full
of
woordes
,
and
desirous
of
all
things
that
he
séeth
.
The
forme
and
iudgement
of
the
chinne
.
The.
xxxii
.
Chapter
.
THe
chinne
decerned
very
long
,
doth
argue
the
abundance
of
matter
,
in
that
by
reason
of
the
ouermuch
hotenesse
,
the
same
is
lengthned
out
:
of
which
such
are
knowne
to
be
yrefull
,
cruell
,
and
hastie
:
yet
these
sometymes
are
founde
to
be
full
of
words
,
and
sometimes
boasters
of
themselues
,
as
both
Palemon
,
and
Constantine
write
.
Such
which
haue
the
chinne
formed
small
and
short
,
are
persons
especially
to
be
eschewed
:
for
besides
the
other
conditions
consisting
in
them
,
such
are
vncurteous
,
yea
rather
rigorous
,
full
of
wyles
and
enuious
:
for
these
(
of
Palemon
)
aptly
applyed
vnto
the
Serpent
.
Here
conceyue
,
that
Phisiognomie
,
and
Paulmestrie
,
are
more
manifested
of
experience
,
than
by
reason
:
yet
somewhat
may
be
vttered
,
of
the
principaller
members
:
which
expresse
the
greatnesse
,
and
smalnesse
of
matter
,
from
the
beginning
of
generation
.
If
the
chinne
shapeth
or
be
formed
into
a
round
maner
,
doth
indicate
effeminate
conditions
,
and
a
féeble
courage
:
in
that
this
is
,
a
feminine
note
:
as
vttereth
the
auncient
Pythagoras
.
For
the
mans
chinne
(
after
nature
)
ought
to
be
formed
,
in
a
square
maner
,
and
not
round
.
If
the
vnder
chinne
be
séene
so
fatte
,
that
the
same
retcheth
downe
to
the
throte
,
doth
indicate
most
great
luxurie
,
to
consist
in
that
creature
:
if
a
pitte
or
hole
,
be
especiallye
decerned
in
eyther
chéeke
.
The
chinne
formed
of
a
decent
or
comely
bignesse
,
doth
denote
such
a
person
to
be
prone
vnto
the
veneriall
act
:
yet
iudge
him
,
to
be
much
bound
vnto
God
,
for
the
giftes
lent
him
.
Here
conceyue
(
sayth
the
Phisiognomer
)
that
the
chinne
ought
to
be
formed
neyther
to
rounde
,
nor
ouer
sharpe
:
but
in
a
meane
maner
vnto
a
squarenesse
.
The
chinne
decerned
ouer
long
,
doth
innuate
a
most
wicked
creature
,
very
talkatiue
,
and
a
whisperer
,
yea
his
mynde
altogither
occupyed
wyth
deceytes
:
as
the
lyke
,
the
skilfull
Phisiognomer
obserued
and
noted
,
in
a
certaine
French
man
,
which
was
very
malicious
,
a
great
deceyuer
,
and
excéeding
couetous
(
as
all
of
that
nation
)
bewray
themselues
to
be
:
especially
prone
,
vnto
fraudes
,
and
great
deceytes
.
The
chinne
at
the
lower
ende
,
séene
so
deuided
,
that
the
same
expresseth
a
double
forme
,
in
suche
maner
,
as
this
be
not
to
muche
or
to
déepe
dented
,
in
the
middle
:
doth
then
argue
(
as
certaine
report
)
deceytfull
conditions
,
to
consist
in
that
creature
.
But
this
knowne
to
be
a
note
of
Venus
in
that
place
,
(
after
the
minde
of
the
Phisiognomer
Cocles
)
and
such
a
person
lyke
formed
,
shall
purchase
with
men
,
great
fauour
,
and
grace
.
As
the
lyke
Cocles
experienced
,
in
many
subiectes
,
which
were
knowne
to
be
lasciuious
,
&
that
haunted
the
companie
of
harlots
:
yea
these
wyth
the
Cynedes
,
had
sundrie
tymes
doing
,
and
suffering
.
There
be
some
which
haue
a
pitte
formed
on
bredth
,
and
by
an
equall
lyne
stretching
,
as
on
length
,
that
more
coroborateth
the
Phisiognomers
sentence
.
The
chinne
formed
so
crooking
vp
,
that
the
lippes
séeme
as
they
were
standing
in
a
valley
:
doth
denote
the
rudenesse
of
witte
,
vnfaythfulnesse
,
wicked
conditions
,
and
sometymes
such
are
knowne
to
be
théeues
:
vnlesse
olde
age
causeth
the
same
,
through
the
losse
,
&
lacke
of
many
téeth
.
The
singuler
Aristotle
in
tertio
de
Animalibus
vttereth
:
that
such
which
haue
the
chinne
deuided
,
do
lesse
waxe
balde
,
and
shed
lesser
or
fewer
heares
,
than
other
creatures
.
The
chinne
formed
sharpe
,
and
thinne
or
slender
,
through
an
emptinesse
or
lacking
of
fleshe
:
doth
indicate
a
bolde
,
and
stowte
or
couragious
person
,
and
disdainfull
.
The
chinne
decerned
large
&
bigge
,
through
the
much
quantitie
of
fleshe
:
doth
witnesse
(
after
the
minde
of
M.
Scotus
)
such
a
creature
to
be
quiet
,
of
a
meane
capacitie
,
dull
of
witte
:
yet
faithfull
,
secret
,
and
conuertible
,
eyther
vnto
the
good
or
euill
.
The
chinne
formed
sharpe
,
and
sufficiently
full
of
flesh
:
doth
denote
(
as
Michael
Scotus
reporteth
)
such
a
person
to
be
of
a
good
vnderstanding
,
loftie
minded
,
and
one
that
féedeth
sufficientlye
,
and
bolde
in
actions
.
The
chinne
formed
,
as
the
same
were
parted
in
two
,
by
a
certaine
valley
,
or
denting
in
:
doth
argue
(
as
Michael
Scotus
vttereth
)
that
person
,
to
be
of
a
grosse
witte
,
vaine
,
lightly
crediting
,
a
great
surmiser
:
yet
congruently
seruiceable
to
another
,
quiet
,
and
secrete
(
for
the
more
part
)
in
his
doyngs
.
The
chinne
decerned
sharpe
,
and
thinne
in
the
quantitie
of
flesh
:
doth
(
after
Michael
Scotus
)
denote
,
such
a
creature
to
be
bolde
and
couragious
,
a
quareller
sometymes
,
and
fighter
,
yrefull
,
disdainefull
,
weake
in
strength
,
and
contented
(
after
a
maner
to
serue
,
for
the
reliefe
of
liuing
.
The
chinne
séene
crooking
vp
,
with
a
hollownesse
in
the
knitting
of
the
Iawes
,
and
leane
of
fleshe
,
that
the
same
appeareth
,
as
it
were
formed
sharpe
:
doth
witnesse
(
after
the
minde
of
Scotus
)
such
a
person
to
be
wicked
,
enuious
,
of
a
simple
witte
,
a
niggarde
,
deceytfull
,
soone
angrie
,
yrefull
,
a
surmiser
,
bolde
,
prowde
,
a
threatner
,
a
betrayer
,
and
a
théefe
,
these
hitherto
Michal
Scotus
.
The
condicion
,
and
iudgement
of
the
Beard
.
The.
xxxiij
.
Chapter
.
THe
bearde
in
man
(
after
the
agréement
of
the
auncient
wryters
)
beginneth
to
appeare
in
the
neather
Iawe
,
which
so
ascendeth
towarde
the
Temples
,
through
the
heate
and
moysture
,
caried
vnto
the
same
,
from
the
forepart
of
the
heade
,
drawne
from
the
genitours
:
which
draw
to
them
especially
,
the
sperme
from
those
places
:
whose
note
is
,
by
reason
the
spermaticall
veynes
do
discend
vnto
the
same
place
:
as
the
lyke
appeareth
in
them
,
which
ouermuch
exercise
coeating
,
whose
faces
by
the
meanes
,
are
after
mightily
crazed
and
altered
.
As
touching
the
womans
testicles
,
in
that
these
are
but
weake
,
for
the
same
cause
are
they
knowne
not
to
be
bearded
.
And
suche
women
which
are
found
to
haue
these
hoter
than
the
common
sort
,
haue
also
somewhat
of
the
reflexed
matter
,
from
the
same
place
:
whence
the
Sperme
most
chiefely
commeth
.
This
reflexed
heate
(
sayth
the
wise
Conciliatore
)
draweth
with
it
the
moysture
,
of
which
in
them
are
engendred
the
thinne
and
small
heares
of
the
Bearde
:
and
thys
especiallye
verified
in
them
,
which
vse
often
and
verye
much
coeating
.
For
which
cause
the
Sanguine
bodyes
,
that
haue
a
thinne
Beard
,
and
meane
of
length
:
are
indicated
to
be
creatures
,
which
often
and
greatly
desire
to
coeate
,
through
the
dominion
of
the
heate
and
moysture
,
consisting
in
them
.
Here
conceyue
(
sayth
the
Phisiognomer
)
that
such
heares
doe
procéede
and
appeare
through
the
superfluousnesse
of
meates
,
and
the
fumosities
of
them
,
which
dayly
ascende
on
high
vnto
the
partes
of
the
Iawes
:
much
lyke
to
the
smoke
of
an
Ouen
heated
,
that
passeth
so
long
through
the
thincks
of
the
same
,
vntill
those
passages
,
through
the
heate
are
wholy
stopped
,
that
no
more
smoke
can
after
passe
through
them
.
Euen
the
like
,
doe
the
fumosities
of
man
issue
forth
,
into
the
maner
of
heares
:
which
are
properly
named
the
heares
of
the
Bearde
.
The
colour
of
the
Beard
,
doth
sometymes
expresse
the
qualities
&
quantityes
of
the
humors
:
yet
hitherto
hath
not
the
same
béene
heard
of
,
that
any
man
saw
,
a
flaxen
white
bearde
:
for
as
much
as
the
flegmaticke
humor
,
is
not
founde
so
mightie
,
as
to
engender
heares
of
the
lyke
colour
,
through
the
depriuing
and
lack
of
naturall
heate
,
to
●leuate
the
sufficient
matter
vnto
the
engendring
of
the
lyke
coloured
heares
.
Here
perhaps
some
will
argue
and
affirme
(
sayth
the
Phisiognomer
)
that
there
is
sundrie
tymes
séene
women
bearded
,
yet
these
are
not
founde
of
a
flegmaticke
qualitie
,
but
rather
the
same
doth
happen
in
that
the
humors
are
so
subtil
,
that
of
nature
such
are
procured
to
be
hote
.
For
out
of
these
creatures
doe
heares
spring
,
yea
they
sometymes
appeare
on
their
Iawes
:
but
properly
these
appeare
about
the
mouth
,
where
the
more
heate
doth
abounde
:
and
such
a
woman
(
séene
the
lyke
)
is
named
of
all
men
bearded
:
here
conceyue
(
sayth
Cocles
)
that
the
like
woman
founde
,
is
iudged
to
be
verie
luxurious
through
hir
hote
,
and
moyst
qualitie
:
of
which
the
lyke
creature
séene
,
is
not
onely
noted
strong
of
nature
,
but
to
be
of
a
stowte
courage
,
and
manly
in
hir
factes
.
The
persite
woman
,
is
knowne
to
be
sufficiently
naked
of
heares
,
especially
about
the
mouth
:
such
a
creature
after
Phisiognomie
,
is
reported
and
iudged
to
be
of
a
good
qualitie
:
that
is
to
say
,
bashefull
,
fearefull
,
honest
,
weake
of
courage
,
gentle
of
behauiour
,
and
obedient
.
Here
(
sayth
the
Phisiognomer
)
doth
a
solemne
doubt
arise
,
and
the
same
is
,
why
men
are
séene
bearded
,
&
not
women
for
the
more
part
:
which
doubt
séemeth
to
be
put
forth
,
by
the
learned
Gulielmus
Nurice
:
to
which
Cocles
aunswereth
in
this
maner
,
that
the
same
maye
be
gathered
to
procéede
,
of
the
efficient
,
the
materiall
,
and
finall
cause
:
for
as
much
as
these
properly
serue
vnto
an
ornament
,
and
comely
bewtifying
of
the
woman
:
and
in
euerye
kinde
,
the
Males
are
séene
comelyer
bewtisted
with
the
same
,
than
the
Females
.
Which
condition
of
the
heares
,
properly
serueth
vnto
a
defence
of
the
iawes
in
man
,
that
the
woman
(
for
the
like
defence
and
necessitie
)
nothing
néedeth
:
at
the
least
so
much
as
the
man
:
through
which
,
the
sense
of
féeling
,
is
knowne
to
be
of
greater
force
in
man
.
So
that
the
man
by
this
reason
,
may
better
indure
to
go
bareheaded
,
and
naked
in
other
partes
,
in
the
bitter
colde
weather
,
than
the
woman
:
and
suffer
greater
stormes
on
the
bodye
,
than
she
maye
,
without
harme
to
insue
.
A
strenger
reason
maye
be
rendred
and
giuen
of
the
effecient
,
and
materiall
cause
,
seing
the
Males
in
generall
,
are
knowne
to
be
whoter
than
the
Females
.
For
which
cause
,
the
fume
in
men
,
that
is
the
matter
precuring
the
heares
,
is
founde
both
more
,
and
mightier
,
than
in
women
:
which
seing
the
same
is
knowne
not
able
to
be
consumed
:
for
that
cause
(
God
and
nature
togither
)
ordayned
two
apt
places
in
man
,
for
the
passages
of
them
:
as
the
one
by
the
head
,
&
other
fitly
by
the
chinne
&
iawes
:
which
forme
the
beard
of
man
.
Which
maner
fumes
consisting
in
the
woman
,
for
as
much
as
they
appeare
not
to
be
so
many
and
mightie
,
as
well
knowne
they
are
,
to
rest
in
the
man
:
for
this
cause
,
are
these
properly
and
naturallye
sent
forth
,
by
the
heade
.
And
a
note
of
the
like
effect
,
we
sundrie
▪
times
knowe
and
sée
by
women
founde
of
a
hote
and
moyste
complexion
,
that
appeare
bearded
:
we
sée
contrariwise
,
that
in
the
colde
and
dry
men
these
(
for
the
more
part
)
haue
verie
little
or
no
beardes
.
By
which
reason
we
gather
(
sayth
the
Phisiognomer
)
that
the
séemely
beard
,
waxeth
not
in
the
gelded
person
:
for
as
much
as
those
partes
haue
then
loste
the
benefite
of
their
hotter
qualitie
,
through
which
,
these
shoulde
engender
the
hote
humours
and
fumes
,
that
properly
are
the
matter
of
the
heares
in
them
.
And
by
a
like
reason
,
of
the
former
wordes
it
appeareth
:
that
the
thicknesse
of
the
beard
,
and
great
hearinesse
in
generall
,
is
an
euidente
note
and
iudgement
of
the
substantiall
heate
and
moysture
,
and
of
naturall
strength
consisting
in
that
creature
.
Here
may
this
argument
also
be
propowned
,
that
seing
children
are
knowne
to
be
hote
and
moyst
,
why
they
waxe
not
bearded
as
men
:
to
which
doubt
the
Phisiognomer
thus
answereth
,
that
the
smokie
superfluousnesse
,
which
is
the
especiall
matter
of
the
heares
,
that
issueth
forth
of
the
heade
,
and
other
partes
of
the
bodye
doth
in
them
passe
,
and
serue
to
their
increase
,
and
nourishment
:
the
like
wordes
in
a
maner
,
appeare
afore
vttered
by
the
singular
Constantine
.
Conceaue
(
sayth
the
Phisiognomer
)
that
how
much
the
plentie
and
force
of
heate
consisteth
,
so
much
the
more
store
and
quantitie
of
heares
succeedeth
in
that
creature
.
For
which
cause
,
a
man
must
carefully
beware
of
those
persons
,
which
ouermuch
abounde
in
the
most
great
store
,
and
plentie
of
heares
on
the
bodie
:
when
the
complextion
of
such
,
is
especially
founde
adust
.
The
Phisiognomer
Cocles
wylleth
a
man
to
beware
of
those
persons
,
which
haue
a
red
beard
:
in
that
the
same
coloured
bearde
,
indyeateth
a
heape
&
an
abundance
of
adustion
,
and
a
mightie
hotenesse
to
consist
in
these
creatures
:
through
which
,
such
are
knowne
to
be
luxurious
,
deceauers
,
and
lyars
:
and
in
them
(
by
report
of
the
Physiognomer
)
doe
the
principall
heape
of
vices
rest
:
vnlesse
that
grace
&
godly
education
,
séeme
otherwise
to
contrarie
the
abouesayde
.
The
bearde
decerned
comely
,
and
well
fashioned
:
doth
innuate
such
a
creature
to
be
of
a
good
nature
,
of
reasonable
conditions
,
congruent
to
all
thinges
,
and
manered
after
his
bringing
vp
.
Contrariwise
iudge
of
them
,
which
haue
the
beard
not
séemely
formed
,
or
euill
fashioned
in
the
length
:
as
appeare
thin
the
gelded
persons
,
which
after
these
are
depryued
of
their
genytours
,
be
then
greatly
chaunged
,
from
the
nature
of
men
,
into
the
condition
of
women
:
as
reporteth
Aristotle
,
in
libro
de
Animalibus
.
The
singuler
Phisiognomer
Cocles
,
obserued
and
noted
in
sundrie
subiects
,
which
hauing
long
and
séemely
beardes
:
came
after
certaine
yeares
vnto
a
frensinesse
,
and
some
of
them
to
be
starcke
foolishe
.
The
Phisiognomer
also
reporteth
,
that
he
obserued
and
knewe
sundrie
creatures
,
which
possessing
and
hauing
verie
long
beardes
,
fell
from
their
estate
,
and
were
oppressed
with
myseries
,
and
these
in
his
time
:
yea
he
knewe
and
vnderstoode
of
certaine
noble
persons
,
which
were
expelled
their
proper
country
,
and
of
these
especially
in
the
precincts
of
Italie
.
The
like
iudgement
(
sayth
the
Phisiognomer
)
may
in
a
maner
be
vttered
,
of
the
beard
decerned
soone
hoarie
:
as
afore
was
taught
,
in
the
chapiter
of
the
heares
in
generall
:
for
as
muche
as
their
nature
then
is
knowne
,
to
drawe
néere
vnto
the
womans
.
The
forme
and
iudgement
of
the
throte
.
The.
xxxiiii
.
chapter
.
THe
throte
decerned
cléere
and
whyte
,
whether
the
same
be
leane
or
fatte
:
doth
innuate
such
a
person
to
be
vaineglorious
,
fearefull
,
enuious
,
lasciuious
,
prone
to
lying
,
congruently
warie
,
&
circumspect
in
that
he
doth
:
yet
verie
yrefull
,
and
long
hating
,
if
we
may
credite
Michael
Scotus
.
The
throte
séene
leane
and
thinne
,
in
which
the
veines
appéere
:
doth
argue
(
after
the
minde
of
Michael
Scotus
)
such
a
person
to
haue
a
harde
fortune
,
to
be
fearefull
,
sluggishe
,
a
grosse
féeder
,
lightly
crediting
,
weake
of
courage
,
and
conuertible
eyther
to
the
good
or
euill
.
The
throte
decerned
rough
,
doth
denote
an
vnconstant
person
,
a
trifler
,
full
of
wordes
,
and
one
which
presumtiously
talketh
:
applyed
for
the
forme
to
the
birdes
.
If
the
canell
bone
of
the
throte
,
with
the
sinnewes
,
be
seene
eminent
,
and
that
the
same
be
lightly
moouing
:
doth
indicate
such
a
creature
,
not
onely
rashe
of
his
tongue
,
but
occupied
in
hawtie
cogitations
.
And
when
this
person
hath
well
bibbed
,
and
filled
himselfe
with
Wine
,
doth
then
mourne
,
and
is
also
suspicious
,
prone
to
yre
,
and
of
himselfe
by
propertie
,
a
sadde
dronkard
.
The
canell
bone
of
the
throte
séene
eminent
or
bearing
out
,
doth
indicate
a
sluggish
person
,
iniurious
,
and
slow
in
his
actions
,
after
the
minde
of
the
Phisiognomer
.
The
canell
bone
of
the
throte
well
fashioned
,
and
comely
in
sight
:
doth
innuate
such
a
person
to
be
strong
,
stowte
of
courage
,
nimble
in
actions
,
and
indued
(
by
report
of
the
Phisiognomer
)
with
wisedome
.
The
condition
and
iudgement
of
the
necke
.
The.
xxxv
.
Chapter
.
But
the
Phisiognomers
in
their
iudgements
,
doe
distinguish
the
necke
,
and
nape
in
the
hinder
part
:
for
in
the
fore
part
,
they
take
and
vse
the
weaʒande
,
the
throte
bole
,
and
whole
throte
vnto
the
roote
of
the
conioyned
,
according
to
the
minde
of
the
Philosopher
.
The
lyke
wordes
vttereth
Isidore
,
in
libro
.
11.
cap.
1.
This
named
the
necke
,
in
that
the
same
is
formed
stiffe
,
and
rounde
as
a
piller
,
to
beare
vp
the
heade
:
whose
forepart
(
of
him
)
named
,
aptly
the
throte
:
and
the
hinder
part
not
without
good
reason
,
the
necke
.
This
singuler
Isidore
reporteth
,
that
such
a
person
hauing
the
necke
formed
bigge
,
not
by
reason
of
the
fleshinesse
,
but
through
cause
of
the
bignesse
of
bones
,
&
the
sinewes
:
is
denoted
strong
of
bodie
,
applyed
for
the
same
,
vnto
the
male
kind
,
and
according
to
the
condicions
of
the
spirite
:
in
that
the
male
after
the
kinde
,
is
knowne
to
haue
a
bigge
and
liuely
neck
:
the
same
neyther
short
nor
formed
to
long
:
which
(
by
agréement
of
the
most
Phisiognomers
)
indicateth
a
hote
qualitie
,
and
boldenesse
to
consist
in
that
creature
.
The
seconde
note
séemeth
to
be
,
that
such
hauing
the
necke
formed
long
and
slender
,
are
iudged
to
be
feminine
in
condicions
and
weake
of
courage
.
The
necke
decerned
bigge
and
liuely
,
as
aboue
vttered
:
doth
denote
the
strength
of
the
Braine
:
and
by
the
consequent
,
a
hotenesse
of
the
heart
:
as
all
men
are
lyke
knowne
,
in
their
kind
.
The
necke
séene
long
and
slender
,
doth
signifie
the
contrarye
,
vnto
the
abouesayde
:
that
is
,
the
weakenesse
of
body
,
and
to
be
faint
hearted
.
Such
hauing
the
necke
formed
bigge
,
through
a
fleshinesse
,
and
not
by
reason
of
the
bignesse
of
the
sinewes
,
and
bones
(
and
as
Rasis
addeth
)
found
hard
and
strong
:
are
knowne
to
be
yrefull
,
applyed
for
the
same
vnto
the
apparant
congruencie
,
of
the
yrefull
Bulles
prouoked
or
styrred
to
yre
,
which
then
haue
such
a
forme
and
condition
of
the
necke
:
and
as
Rasis
addeth
,
such
also
are
knowne
to
be
rashe
,
and
hastie
in
their
déedes
.
The
neck
decerned
sufficient
bigge
,
not
by
reason
of
the
fleshinesse
,
but
through
cause
of
the
sinewes
,
and
bones
,
and
sufficient
long
séene
:
are
reported
to
be
bolde
,
and
stowte
of
courage
:
applyed
for
the
forme
,
vnto
the
stowte
Lyon.
This
especially
is
verified
,
when
the
heade
,
and
necke
,
is
orderly
proportioned
,
in
such
maner
,
that
the
same
be
of
a
meane
bignesse
,
as
the
learned
Conciliatore
,
and
Constantine
write
.
The
forme
of
the
heade
,
if
the
same
shall
be
of
a
meane
bignesse
,
and
the
neck
formed
somewhat
bigge
:
doth
indicate
a
goodnesse
of
the
qualitie
,
and
disposition
.
If
the
heade
shall
be
decerned
small
,
and
the
necke
seene
bigge
,
doth
denote
the
abundaunce
of
matter
,
and
the
superfluousnesse
of
the
same
:
the
lacke
also
of
the
vertue
performing
,
in
the
due
proportion
.
Such
a
heade
(
as
certaine
report
)
is
many
tymes
grieued
with
much
paine
,
and
the
Cephalicke
passion
.
The
necke
decerned
verie
long
,
and
slender
(
as
aboue
vttered
)
is
iudged
fearefull
,
applyed
for
the
forme
vnto
the
Hart
:
in
that
the
Hart
is
knowne
to
be
a
beast
very
fearefull
,
and
hath
a
very
long
neck
,
and
small
formed
,
in
the
respect
of
his
body
,
and
greatnesse
.
Yet
the
necke
formed
slender
,
and
long
,
and
that
he
beareth
the
same
vpright
in
his
going
,
doth
indicate
not
so
much
fearefulnesse
to
consist
in
that
creature
,
as
aboue
reported
of
the
Hart.
The
necke
séene
very
short
,
doth
innuate
such
a
person
to
be
a
deceiuer
,
and
very
craftie
,
applied
for
the
forme
vnto
the
Woolfe
.
And
this
note
here
taken
of
the
apparant
maner
séene
,
both
in
men
and
beastes
:
in
that
a
person
,
minding
subtiltie
to
set
vpon
an
other
,
whether
the
same
be
his
emmie
or
otherwise
attempting
vpon
pleasure
:
doth
then
wylily
drawe
and
shrincke
in
the
necke
,
for
the
more
shortning
of
the
same
,
that
he
maye
not
so
soone
be
espyed
in
the
stealing
vpon
:
as
by
a
lyke
we
dayly
see
in
the
Catte
,
when
the
(
wyth
the
necke
shruncke
in
)
stealeth
by
little
,
and
little
,
on
the
Mouse
.
Certaine
report
,
that
the
necke
formed
long
,
signifieth
the
féete
to
be
long
:
and
the
necke
séene
slender
,
doth
indicate
the
feete
to
be
slender
.
The
neck
formed
behinde
hollow
,
&
depressed
or
déepe
in
:
doth
denote
a
weakenesse
of
the
sinewes
,
and
sicknesses
to
ensue
,
according
to
the
knitting
of
it
in
that
creature
.
The
necke
formed
very
fleshie
,
doth
witnesse
such
a
creature
to
be
a
lyar
,
and
vsing
filthie
excesse
:
and
a
meane
necke
séene
,
doth
indicate
the
goodnesse
of
nature
,
to
consist
in
that
creature
.
The
nape
of
the
necke
,
next
vnto
the
heade
behinde
,
if
the
same
be
founde
hearie
:
doth
innuate
such
a
person
to
be
strong
,
and
stowte
of
courage
:
in
that
this
note
appeareth
to
be
a
hotenesse
,
consisting
in
that
person
.
The
neck
formed
long
,
and
hauing
a
meanesse
in
the
proportion
:
doth
indicate
malice
,
and
indignation
to
consist
in
that
person
.
And
certayne
report
,
that
such
a
creature
to
be
a
foole
,
weake
of
strength
,
fearefull
,
and
full
of
wordes
.
The
necke
decerned
verye
bigge
,
with
a
certaine
length
,
yet
the
same
not
seene
very
fleshie
:
doth
denote
a
strong
person
,
stowte
of
courage
,
a
boaster
,
and
prowde
:
as
Conciliatore
reporteth
,
in
his
Rubricke
of
Phisiognomie
.
The
neck
formed
stiffe
and
strong
,
doth
argue
such
a
creature
to
be
yrefull
,
hastie
,
and
vnapt
to
learne
.
The
good
disposition
also
of
the
mynde
,
and
humanitie
:
they
say
negatiuely
to
concurre
,
vnto
such
an
operation
.
The
necke
with
apparant
sinewes
,
and
euill
formed
,
doth
witnesse
(
by
the
report
of
the
Phisiognomer
)
a
foolish
person
,
and
vnapt
to
learne
.
The
necke
decerned
so
louse
,
that
the
same
séemeth
to
leane
vnto
the
one
side
:
doth
innuate
such
a
creature
to
harme
those
,
that
are
not
able
to
resist
,
wilfull
,
and
deceytfull
:
as
the
learned
Conciliatore
reporteth
.
Such
that
aboute
the
ioynt
of
the
necke
aboue
,
are
séene
ouer
fleshie
,
be
those
which
haue
the
knot
bearing
out
,
and
the
neck
hardly
moouing
:
and
be
also
without
féeling
,
to
exercise
the
same
orderly
:
yea
such
are
knowne
to
be
dull
,
&
vnapt
to
exercise
good
workes
:
yet
these
in
the
euill
or
wicked
,
actions
&
to
do
iniuries
,
very
prone
and
forward
:
as
afore
in
another
place
,
the
Phisiognomer
obserued
.
And
certaine
Apostates
and
Princes
,
this
Cocles
sawe
and
noted
,
that
mooued
their
neckes
,
neuer
vnto
the
right
,
nor
left
side
,
without
the
moouing
of
the
whole
bodye
togither
:
and
such
were
knowne
to
be
double
tongued
,
dissemblers
,
and
very
wicked
.
But
such
which
haue
the
contrary
to
this
,
shall
you
iudge
(
sayth
he
)
to
be
of
a
contrary
disposition
,
that
is
,
honest
conditioned
,
and
gentle
of
behauiour
.
The
necke
formed
long
,
with
a
largenesse
in
the
positure
:
doth
denote
such
a
person
to
be
yrefull
,
and
vnapt
to
learne
:
applyed
for
the
forme
vnto
the
grunting
Sowe
.
The
neck
decerned
bigge
and
fieshie
,
with
a
certaine
shortnesse
:
doth
argue
such
a
person
to
be
a
foole
,
and
a
verie
great
féeder
.
When
a
certaine
bearing
out
shal
be
betwéene
the
knytting
of
the
shoulder
pointes
,
and
beginning
of
the
neck
,
that
the
growing
out
of
the
knottes
be
sharpe
:
doth
inoicate
such
a
creature
(
for
the
more
part
)
to
be
prowde
,
and
arregant
:
as
the
Phisiognomer
Cocles
obserued
and
noted
many
the
like
.
The
neck
declyning
or
leaning
vnto
one
side
,
doth
innuate
such
a
creature
,
to
be
of
a
dull
capacitie
,
and
vnapt
to
learne
.
The
neck
bearing
to
much
vpright
,
doth
argue
that
creature
,
not
only
to
be
vnapt
to
learne
,
but
high
minded
,
and
selfe
willed
:
and
one
that
will
not
be
admonished
,
of
nothing
he
doth
.
The
neck
decerned
stiffe
,
and
as
the
same
were
immoueable
:
doth
like
declare
such
a
person
,
to
be
vnapt
to
learne
,
and
vndiscréete
in
his
doings
,
by
which
note
(
for
the
more
part
)
such
are
knowne
to
be
fooles
.
The
difference
betwéene
the
moouing
,
and
not
moouing
of
the
neck
,
is
easily
decerned
:
so
that
the
necke
appearing
fast
or
stiffe
,
or
quick
moouing
,
doth
witnesse
the
more
foolishnesse
to
consist
in
that
creature
:
but
if
the
same
appeare
stiffe
,
and
in
a
maner
fixed
:
doth
demonstrate
,
dull
capacitie
,
and
the
vnaptnesse
to
learne
.
That
you
may
not
much
erre
,
the
Phisiognomer
doth
here
discouer
and
open
,
that
there
be
some
(
which
minding
to
hyde
this
note
)
in
them
the
rather
to
beguile
the
iudger
:
doe
vse
customably
and
oftentymes
in
the
daye
to
rubbe
,
and
chafe
well
their
neckes
with
a
warme
lynnen
cloth
:
whereby
these
maye
moue
and
turne
the
heade
hyther
and
thither
,
somewhat
the
easier
in
couering
by
such
meanes
their
foolishnesse
.
As
the
like
note
the
Phisiognomer
obserued
in
a
certaine
Citizen
of
Bononia
,
in
Lumbardie
,
which
creature
besides
as
he
talked
,
manye
times
smyled
to
hymselfe
.
So
that
by
this
appeareth
,
that
the
stiffe
turning
of
the
necke
:
is
a
note
,
of
the
proper
foolishnesse
to
consist
in
that
creature
:
by
the
report
of
the
Physiognomer
.
The
nape
of
the
neck
from
the
ioynt
vnto
the
heade
decerned
rough
:
doth
denote
such
a
person
to
be
verie
rude
conditioned
,
and
luxurious
.
But
the
whyte
neck
séene
rough
,
doth
signifie
a
Belluine
vnderstanding
,
and
rude
wyt
:
as
Conciliatore
reporteth
,
in
his
Rubrick
of
Phisiognomy
.
The
neck
bending
vpwarde
towarde
the
head
,
doth
demonstrate
such
a
creature
to
be
arrogant
,
stubburne
in
actions
,
and
voyde
of
honestie
:
as
the
learned
Conciliatore
,
in
his
Phisiognomie
vttereth
.
When
you
shall
decerne
a
loosenesse
of
the
neck
,
with
a
certayne
gathering
of
the
lippes
vnto
a
laughter
,
and
that
the
eyes
appeare
out
of
order
in
the
rolling
,
with
a
certaine
lightnesse
of
countenaunce
shewed
,
in
the
sitting
or
standing
of
the
creature
:
and
a
trembling
voyce
to
rest
in
him
,
doth
not
only
indicate
an
effeminate
minde
:
but
euill
conditions
to
consist
in
hym
,
after
the
minde
of
the
Phisiognomer
.
The
neck
decerned
bending
toward
the
breast
:
doth
innuate
such
a
person
to
be
much
encombred
with
cares
,
and
thoughts
:
yea
this
creature
sometimes
occupied
with
niggardship
,
and
sometimes
moued
(
with
that
euill
vice
)
of
malignity
.
The
neck
also
is
varied
(
sayth
the
Phisiognomer
)
according
to
the
knitting
of
the
other
members
in
man
.
The
neck
séene
bowing
downewarde
,
as
the
learned
Conciliatore
(
in
his
Phisiognomie
)
writeth
,
doth
indicate
a
foolishe
person
,
a
niggarde
,
frowarde
at
tymes
:
and
knowne
he
is
to
be
neyther
simple
,
nor
of
an
vpright
minde
.
The
neck
decerned
leaning
vnto
the
right
side
,
doth
denote
such
a
person
to
be
wyttie
,
of
séemely
maners
and
conditions
,
and
circumspect
in
the
actions
that
he
attempteth
or
goeth
about
.
But
the
neck
séene
leaning
vnto
the
left
side
,
doth
argue
such
a
creature
to
be
currishe
or
churlishe
,
rashe
in
his
actions
,
and
foolishe
:
as
the
learned
Conciliatore
reporteth
,
in
his
Rubrick
of
Physiognomie
.
The
necke
formed
strong
,
and
very
bigge
,
whether
the
same
be
of
length
,
and
that
this
hardlye
turneth
:
doth
innuate
such
a
person
to
bée
a
gréedie
proller
,
and
gatherer
of
goodes
togither
,
howsoeuer
the
same
be
.
The
necke
decerned
crooking
(
after
the
bredth
of
the
bodye
)
as
eyther
from
the
right
,
or
the
left
side
:
doth
denote
suche
a
creature
to
be
full
of
wordes
,
deceytfull
,
wily
,
and
vnfaythfull
:
as
the
same
,
the
Phisiognomer
Cocles
obserued
in
many
subiects
.
For
which
cause
,
this
Cocles
warneth
a
man
,
especially
to
eschew
the
felowship
&
company
of
such
,
which
of
nature
are
wrte
necked
:
&
haue
a
drawing
in
,
or
narrownesse
to
be
decerned
betwéene
the
shoulder
poyntes
:
in
that
these
are
knowne
to
be
wicked
persons
,
enuious
,
fraudulent
,
and
hypocrytes
:
as
the
same
,
the
Phisiognomer
Cocles
obserued
,
in
sundrie
of
the
obseruant
brothers
in
his
tyme
,
and
in
many
Melancholicke
persons
.
The
necke
formed
in
a
meane
maner
,
both
in
the
bignesse
,
and
length
:
doth
demonstrate
such
a
person
to
be
strong
of
nature
,
apt
to
learne
,
and
of
a
singuler
witte
:
but
these
oftentymes
are
knowne
to
haue
a
subtill
or
craftie
witte
,
and
to
bée
deceytfull
.
The
condicion
and
iudgement
of
the
shoulder
poyntes
.
The.
xxxvi
.
chapter
.
HEre
conceyue
(
sayth
the
Phisiognomer
)
that
such
persons
hauing
the
shoulder
poyntes
sufficiently
distant
from
the
knottinesse
or
spondile
of
the
neck
,
which
first
appeareth
aboue
the
shoulders
,
where
the
shoulder
poyntes
or
necke
are
continuated
,
and
not
to
neare
ioyned
to
it
:
are
of
a
good
nature
,
and
hauing
rype
or
good
senses
:
and
by
the
consequent
of
a
good
vnderstanding
.
The
Philosopher
in
Methaphoricis
,
vttereth
a
reason
of
this
,
saying
:
that
the
shoulder
poyntes
beeing
sufficiently
soluble
,
that
is
,
sufficiently
distant
from
the
spondile
or
knottinesse
:
in
such
maner
,
that
the
space
betwéene
them
,
be
equall
:
doe
denote
that
such
indiuiduates
,
readily
receyue
,
that
is
,
easily
the
sensitiue
motion
.
For
these
haue
the
note
,
or
sensitiue
power
easily
mooueable
,
that
is
,
lightly
reducible
from
the
power
,
vnto
the
act
of
perceyuing
.
But
such
which
about
the
spondiles
of
the
necke
,
appeare
hidden
:
are
noted
to
be
persons
lacking
witte
:
forasmuch
as
these
hardlye
(
being
soluble
)
which
about
the
knottinesse
are
decerned
weake
,
to
receiue
the
motion
of
the
senses
.
The
shoulder
poyntes
decerned
sufficiently
distaunt
a
sunder
,
doe
denote
such
a
creature
to
be
liberall
after
nature
,
applyed
for
the
same
,
vnto
the
decent
apparancie
and
forme
:
for
that
lyberalitie
,
aunswereth
and
agréeth
to
suche
a
forme
:
and
the
like
formed
,
are
the
shoulder
poynts
of
the
Lyon
,
by
the
report
of
the
Phisiognomer
.
The
shoulder
pointes
séene
néere
ioyning
togither
,
doe
contrariwise
signifie
niggardship
,
and
vncurtesie
to
rest
in
that
person
.
The
shoulder
pointes
appearing
sufficiently
distaunt
a
sunder
,
and
decently
spaced
from
the
knotte
,
or
ioynt
of
the
neck
:
doe
argue
such
a
person
to
be
of
a
simple
perceiuerance
and
vnderstanding
,
and
by
the
consequent
knowne
to
be
a
dullard
:
as
the
learned
Aristotle
wryteth
.
The
shoulder
poyntes
(
after
the
minde
of
the
Phylosopher
)
well
brawned
with
an
eminencie
or
bearing
out
of
the
fleshe
,
and
these
strong
formed
,
are
applyed
after
nature
,
vnto
the
Male
kinde
.
For
as
much
as
the
nature
of
the
muscle
is
to
possesse
the
ingendred
hotenesse
strong
,
and
of
the
reason
of
the
heate
is
this
procured
,
to
increase
the
forme
of
the
members
,
according
to
euerie
Dametre
.
The
shoulder
points
decerned
bigge
,
&
large
in
forme
:
doe
indicate
a
hotnesse
to
consist
in
that
creature
.
The
strength
of
euery
person
consisteth
in
the
sinewes
and
bones
:
for
which
cause
when
the
muscles
are
sufficiently
formed
fleshie
,
then
must
néedes
insue
a
mighty
strength
,
to
consist
both
in
the
sinewes
and
bones
:
of
which
,
the
spirit
conioyned
in
such
an
habitude
or
body
,
may
well
exercise
,
and
attempt
or
doe
strong
actions
,
if
néede
requyreth
.
Of
which
,
Rasis
reporteth
,
that
the
shoulder
pointes
decerned
large
,
doe
indicate
a
strong
person
,
of
an
honest
minde
,
of
good
conditions
,
and
perfite
vnderstanding
.
The
reason
of
this
appéereth
,
in
that
through
the
bredth
of
the
shoulder
pointes
,
the
muscles
are
indicated
to
be
large
,
and
strong
:
which
procéede
from
a
strong
beginning
,
that
is
in
the
braine
,
where
the
beginning
consisteth
of
the
sinewes
,
and
the
seate
of
the
spirites
.
So
that
of
necessitie
,
this
must
néedes
insue
,
that
the
forme
of
the
heade
to
be
capable
vnto
the
retayning
and
possessing
the
goodnesse
of
senses
:
as
the
Phisiognomer
vttereth
,
of
hys
skill
and
practise
knowne
.
The
muscles
formed
weake
,
and
yll
compowned
of
strength
,
that
the
shoulder
points
appeare
in
a
maner
flatte
,
and
peraduenture
matched
or
couered
with
a
softnesse
of
fleshe
:
doe
argue
a
flegmatick
qualitie
,
of
the
contrary
nature
to
rest
in
that
creature
:
as
afore
vttered
in
the
proper
place
:
and
if
these
appeare
and
be
without
a
softnesse
,
they
import
the
like
qualitie
,
after
the
mind
of
the
Phisiognomer
.
Of
which
Rasis
vttereth
,
that
the
shoulder
pointes
formed
thinne
:
doe
indicate
the
smalnesse
of
wit
and
vnderstanding
.
The
Phisiognomer
Cocles
reporteth
,
that
he
knewe
and
sawe
sundrie
women
in
his
time
,
which
drew
by
Arte
,
and
through
their
bestiall
indumentes
,
the
shoulder
points
so
néere
togither
,
that
they
formed
in
a
maner
the
like
,
vnto
O●
ventris
,
in
the
part
behinde
:
and
they
garnished
or
bewtified
these
,
with
Cosmeticall
waters
.
This
Cocles
also
noted
sundrie
Italians
,
and
fonde
French
men
,
which
he
aptly
nameth
(
by
that
byworde
)
Hermaphroditi
:
that
vsed
and
exercised
the
like
practise
,
with
their
shoulder
pointes
.
A
matter
which
séemeth
in
my
opinion
incredible
to
be
exercised
of
any
faithfull
christian
,
but
the
Phisiognomer
séemeth
trulye
to
vtter
,
what
he
sawe
and
knewein
sundrie
places
.
The
bearing
of
the
heades
of
the
shoulder
pointes
verie
farre
out
:
doe
denote
foolishnesse
to
consist
in
that
creature
:
which
maner
,
Aristotle
reporteth
vnto
king
Alexander
:
to
be
a
note
of
rygorousnesse
,
and
vnfaythfulnesse
to
dwell
in
that
person
.
The
Phisiognomer
Cocles
vttereth
of
experience
knowne
,
the
he
sildom
saw
any
person
,
being
crooke
backed
,
which
were
of
a
good
nature
:
but
that
these
hauing
the
like
bearing
out
,
or
bunche
on
the
shoulders
,
were
rather
trayterous
,
and
verie
wicked
in
their
actions
.
And
such
(
sayth
the
Phisiognomer
)
were
knowne
in
his
time
,
to
be
the
founders
of
all
wicked
deceites
,
yea
wylie
vnder
myners
and
gropers
of
the
people
,
and
had
a
deepe
retching
wyt
,
and
wylie
fetches
,
in
wicked
actions
.
So
that
it
seemeth
impossible
after
nature
,
that
such
deformed
persons
shoulde
possesse
in
them
laudable
actions
:
for
as
much
as
the
spirite
connexed
in
such
an
habitude
,
doth
yeelde
a
retrograde
forme
and
propertie
:
which
(
sayth
the
the
Phisiognomer
)
is
knowne
for
the
more
part
to
be
Melancholike
.
For
which
cause
,
a
man
ought
carefully
to
beware
and
take
héede
,
of
fellowshipping
or
kéeping
company
with
such
infortunate
persons
,
for
the
aboue
sayde
reason
,
and
worke
of
nature
.
For
these
(
sayth
the
Phisiognomer
)
are
the
lyke
to
be
eschewed
,
as
a
man
of
skill
would
refuse
and
shunne
the
company
of
a
person
lacking
any
principall
member
of
the
bodye
.
And
the
like
Aristotle
(
in
secretis
secretorum
)
vttereth
,
that
a
man
ought
diligently
to
beware
,
and
take
héede
of
an
infortunate
person
,
lacking
any
speciall
member
,
as
he
woulde
of
his
proper
animie
daungerous
.
The
prouerbe
like
warneth
vs
to
beware
,
of
the
creatures
marked
:
&
in
an
other
place
,
of
the
persons
marked
in
anye
member
,
that
a
man
trust
not
them
.
The
reason
is
,
for
that
the
spirites
like
insue
vnto
the
forme
of
the
body
,
so
that
out
of
an
euill
shaped
bodie
,
can
no
lawdable
actions
procéede
or
be
caused
,
as
afore
vttered
:
and
this
of
him
vttered
Phisiognomically
.
The
Philosopher
also
vttereth
,
that
the
great
number
of
children
liuing
,
is
cause
many
tymes
of
the
yll
happe
of
parents
.
For
these
lacking
prouision
,
for
their
naturall
sustenaunce
,
are
caused
to
worke
mischiefes
not
tollerable
by
lawe
.
For
the
Phisiognomer
learned
,
and
saw
sundry
times
that
diuers
fathers
of
many
children
,
not
able
to
prouide
sustenaunce
for
them
,
were
constrayned
through
great
néede
to
steale
,
through
which
practise
exercised
,
their
children
like
endeuoured
,
for
the
helpe
of
their
parents
néede
,
and
confessed
a
lyke
matter
at
the
place
of
execution
.
So
that
the
Philosopher
giueth
or
sheweth
this
,
not
as
an
inforced
precept
,
but
rather
perswadeth
,
that
in
the
cause
of
a
necessitie
,
the
same
to
be
procured
as
a
rule
in
miserie
:
which
to
the
beholder
may
lyke
appeare
.
And
the
Mother
Philosopher
Asculanus
vttereth
,
a
summe
of
the
matter
afore
taught
.
Ben
se
voria
plicar
li
cinqui
rami
,
Metendo
el
primo
fra
le
do
piu
apresso
,
Dicendo
hor
toi
poi
che
tanto
mami
,
Poi
laltre
cinque
del
sinistro
tronco
,
Voltare
in
verso
gliochij
de
si
stesso
,
Chi
mai
si
fida
in
rosso
guercio
e
cionco
.
By
which
he
concludeth
,
that
no
trust
is
to
bée
had
,
in
those
women
and
men
,
being
red
of
colour
,
and
gogle
eyed
,
or
one
eyed
,
and
bunch
backed
also
:
the
reason
is
alledged
in
the
same
booke
,
where
he
reporteth
these
wordes
.
Quando
tu
vidi
quisti
zoppi
e
glombi
Impio
fo
el
segno
de
la
parte
,
Et
anche
quisti
cum
li
flexi
lombi
,
Defecto
corporal
fa
lalma
ladra
,
In
pegiorando
dicon
le
lor
carte
Sonno
superbi
,
e
de
la
mala
quadra
.
The
shoulder
pointes
well
formed
,
both
in
the
length
and
bredth
:
doe
denote
a
good
disposition
,
and
nature
,
to
consist
in
that
creature
:
after
the
minde
of
the
learned
Conciliatore
.
The
shoulder
pointes
decerned
thinne
,
in
the
composition
of
nature
:
doe
signifie
such
a
person
to
be
a
nyggarde
,
couetous
and
fearefull
in
attemptes
or
enterprises
.
The
shoulder
pointes
formed
(
of
nature
)
vnequall
,
doe
like
indicate
the
vnequall
actions
,
and
that
such
a
creature
,
to
be
of
a
dull
capacitie
.
The
shoulder
pointes
séene
thinne
,
and
leane
of
fleshe
:
doe
wytnesse
(
as
Michael
Scotus
reporteth
)
a
weake
person
,
féeble
of
courage
,
fearefull
,
not
well
bearing
or
induring
earnest
labour
,
lightly
credyting
,
quyet
of
behauiour
,
and
conuertible
eyther
vnto
the
good
,
or
euill
.
The
shoulder
pointes
formed
large
,
and
bigge
through
the
fleshe
:
doe
signifie
(
as
writeth
Michael
Scotus
)
a
strong
person
,
and
faythfull
,
yet
a
nyggarde
,
of
a
grosse
wyt
,
and
féeding
,
simple
,
well
induring
painefull
labour
,
féeding
sufficiently
,
and
willingly
,
and
desiring
quietnesse
.
The
shoulder
pointes
appearing
bonded
inwarde
,
doe
innuate
(
after
the
minde
of
Scotus
)
such
a
person
to
be
warie
,
sluggishe
,
and
after
a
maner
ingenious
,
secret
,
and
an
vnder
groper
of
men
.
The
shoulder
pointes
decerned
flatte
lying
,
in
a
maner
to
the
body
:
doe
signifie
(
as
affirmeth
Michael
Scotus
)
a
simple
person
,
a
nyggard
,
laborious
,
modest
both
in
his
talke
,
and
féeding
,
and
quiet
of
behauiour
:
yet
credyting
lightly
,
and
conuertible
eyther
vnto
the
good
or
euill
.
The
shoulder
points
decerned
vnequall
,
that
the
one
be
bigger
,
or
larger
than
the
other
:
doe
denote
a
sluggishe
person
,
of
a
grosse
wytte
,
of
a
dull
capacitie
and
vnderstanding
,
simple
,
grosse
in
féeding
,
yea
a
nyggard
,
deceytfull
,
a
betrayer
,
bolde
,
and
hardly
credyting
:
if
we
maye
credite
Scotus
in
these
.
The
shoulder
pointes
séene
farre
bearing
out
,
doe
wytnesse
suche
a
person
(
as
affirmeth
Michael
Scotus
)
to
be
of
an
open
lyfe
in
his
conditions
:
that
is
to
say
,
vaine
,
simple
,
vnstablē
,
a
lyar
,
enuious
,
bolde
,
vnshame
fast
,
and
a
brawler
.
The
iudgement
of
the
Armes
.
The.
xxxvij
.
chapter
.
THe
Armes
so
long
,
that
the
handes
reache
vnto
the
knees
,
doe
denote
the
subtilnesse
of
wit
,
arrogancie
,
and
the
desire
to
rule
.
Aristotle
reporteth
,
that
these
notes
séeme
to
signifie
boldenesse
,
honestie
,
with
a
liberalitie
.
The
lyke
long
armes
some
suppose
,
that
the
mightie
king
Alexander
had
.
Nor
it
is
vnlike
to
that
,
which
the
sonne
of
Zacharie
affirmeth
,
that
in
some
to
argue
arrogancie
,
and
in
other
some
a
desire
to
rule
,
&
gouerne
,
and
both
a
boldenesse
and
stowte
courage
.
The
selfe
same
reporteth
Albertus
in
de
Animalibus
,
and
in
compendio
suae
Theologiae
:
and
like
Hierommus
de
Manfredis
,
and
the
learned
Rasis
.
For
that
lengthning
out
,
and
longnesse
of
the
armes
,
procéedeth
of
the
great
heate
of
the
heart
,
with
a
moysture
proportioned
:
which
is
the
cause
of
the
lengthning
out
:
as
may
well
be
comprehended
by
the
former
wordes
of
the
Phisiognomer
.
When
suche
a
length
or
longnesse
,
is
extended
vnto
the
thighes
or
hammes
:
doth
innuate
wicked
conditions
,
and
such
to
ioy
in
others
harmes
:
in
that
those
persons
vndoubtedly
,
are
maruellous
enuious
.
And
some
affirme
(
that
this
note
)
doth
argue
fearefulnesse
,
to
be
a
louer
of
discorde
,
and
ignorant
.
Such
which
with
a
gréedie
desire
to
meate
doe
bring
the
mouth
to
the
handes
,
being
especiallye
caused
through
the
shortnesse
of
the
armes
,
and
euill
forme
of
the
handes
not
orderly
wrought
:
are
iudged
to
be
wicked
,
and
enuious
:
for
that
enuie
is
the
daughter
of
coldnesse
,
and
drine●e
,
the
Planet
Saturne
ingendring
hir
.
The
armes
thinne
or
slender
,
if
they
shall
bée
weake
,
doe
witnesse
a
rude
person
,
and
vnapt
to
learne
.
The
armes
bigge
,
through
the
bones
,
sinewes
,
and
flesh
:
doe
indicate
a
strong
nature
:
and
if
the
veynes
appeare
,
doe
then
declare
a
hote
qualitie
.
When
the
armes
are
bigge
,
with
soft
fleshe
:
doe
then
demonstrate
a
womanly
nature
.
The
Phisiognomers
reporte
,
that
the
armes
very
hearie
:
do
denote
such
a
person
,
to
bée
luxurious
.
Aristotle
vnto
king
Alexander
wryteth
,
that
when
such
a
person
(
whiles
he
talketh
)
mooueth
the
handes
to
and
fro
:
is
iudged
enuious
,
a
deceyuer
,
and
one
pleasant
in
wordes
.
Such
a
person
which
refrayneth
moouing
of
the
handes
,
whiles
he
talketh
:
is
argued
to
bée
of
a
perfite
vnderstanding
,
well
disposed
,
of
à
singuler
witte
,
and
readie
counsaile
,
verye
commendable
:
the
reason
doth
the
Phisiognomer
vtter
in
the
chapter
of
the
paces
.
The
perfite
length
of
euerye
person
(
after
the
minde
of
Albertus
,
in
compendio
suae
Theologiae
)
in
accounting
from
the
top
of
the
forehead
,
and
beginning
of
the
creast
of
the
heade
,
vnto
the
s●le
of
the
foote
:
is
noted
to
be
so
much
(
these
being
of
sownde
limmes
and
composition
)
as
is
the
space
decerned
,
betwéene
the
two
endes
of
the
middle
fingers
,
the
armes
right
retched
out
.
The
armes
so
long
,
that
béeing
stretched
out
,
reach
to
the
knees
,
which
seldome
so
happeneth
,
doe
then
denote
such
a
person
to
be
liberall
,
bold
,
high
minded
,
of
a
gréedie
desire
,
weake
of
bodie
,
simple
of
witte
,
foolishe
,
and
vaine
glorious
,
as
wryteth
Michael
Scotus
.
The
armes
ouer
short
,
in
respect
of
the
stature
of
the
bodie
:
doe
signifie
a
contentious
person
,
vnthankefull
,
bolde
,
enuious
,
prowde
,
foolish
,
and
a
niggard
,
as
affirmeth
Scotus
.
The
armes
bigge
,
through
the
bones
,
sinewes
,
and
much
fleshe
:
doe
signifie
a
person
sufficient
strong
,
prowde
,
of
a
light
cause
presumptuous
,
enuious
,
desirous
of
bewtifull
things
,
and
lightly
crediting
:
as
wryteth
Michaell
Scotus
.
The
armes
fatte
and
brawned
,
doe
signifie
a
person
vaine
glorious
,
coueting
pleasaunt
things
,
and
more
foolishe
than
wittie
,
in
the
doyng
of
things
:
as
witnesseth
Michael
Scotus
.
The
armes
very
hearie
,
whether
they
be
leane
or
fatte
,
and
soft
of
flesh
:
doe
argue
a
leacherous
person
;
of
a
weake
capacitie
,
weake
of
bodie
,
very
suspicious
,
and
craftilye
malicious
,
as
wryteth
Michael
Scotus
.
The
armes
verye
naked
of
heare
,
doe
denote
that
person
to
be
of
a
weake
capacitie
,
long
angry
,
lightly
crediting
,
vaine
,
lasciuious
,
a
lyar
,
lightly
deceyuing
,
warie
in
the
euill
,
and
but
weake
of
bodie
:
as
affirmeth
Scotus
.
The
forme
and
iudgement
of
the
handes
.
The.
xxxviii
.
chaprer
.
THe
regytyue
nature
of
the
whole
bodye
,
formed
the
hande
,
with
the
paulme
long
,
and
the
fingers
in
séemely
length
,
through
the
goodnesse
of
the
matter
regulated
,
as
the
like
in
many
creatures
appeareth
:
in
such
maner
,
that
the
same
is
sufficiently
prepared
and
formed
vnto
the
doing
of
all
workes
,
that
is
,
to
be
wrought
:
and
in
expressing
the
mightie
force
of
the
members
,
and
singularitie
of
the
wytte
,
the
iestes
and
other
skilles
in
euery
creature
.
This
also
formed
of
nature
as
a
strong
helper
,
to
retche
and
take
vnto
it
all
such
things
which
are
néedefull
:
so
that
this
necessarily
and
aptlye
serueth
,
both
to
take
and
doe
.
Isy
dore
learnedly
vttereth
,
that
this
part
is
named
the
hand
,
for
that
the
same
is
the
officer
&
presenter
vnto
the
whole
bodye
:
and
is
the
same
which
presenteth
and
ministreth
meate
vnto
the
mouth
:
which
thus
ministred
:
is
after
caried
into
all
the
partes
of
the
body
.
This
Authour
nameth
the
paulme
,
to
be
the
hande
with
the
fingers
stretched
out
,
and
the
hand
séemely
drawne
togither
,
to
be
the
fiste
of
the
creature
.
Those
braunches
of
both
the
hands
,
are
properly
named
the
fingers
,
which
in
number
,
are
knowne
to
be
ten
,
and
decently
matched
or
ioyned
togither
:
For
these
we
sée
(
sayth
the
Phisiognomer
)
that
they
both
haue
a
perfite
number
,
and
a
most
decent
order
in
their
standing
.
The
proper
names
of
these
,
and
their
offices
,
shall
here
briefly
be
touched
:
as
first
the
same
(
so
named
the
Thombe
)
in
that
this
among
the
others
,
rendreth
or
gyueth
a
vertue
and
power
:
the
seconde
aptly
named
the
shewing
or
pointing
finger
,
and
the
saluting
:
for
that
with
the
same
,
we
in
a
maner
salute
all
persons
,
and
expresse
with
it
most
matters
.
The
thirde
properly
named
the
infame
,
or
middle
finger
,
being
the
longest
,
which
is
much
occupied
about
the
lowe
,
and
clensing
place
.
The
fourth
artly
named
the
ring
finger
,
for
that
on
the
same
,
the
wedding
ring
(
for
the
more
part
)
is
worne
.
The
fift
rightly
named
the
eare
finger
,
for
that
with
the
same
we
daylie
emptie
and
cleanse
the
eares
:
as
to
most
men
knowne
,
and
exercysed
the
like
at
this
day
.
The
learned
Formica
wryteth
,
and
of
skill
knowne
,
that
it
behooueth
a
man
to
learne
and
knowe
first
the
quantitie
of
the
hande
,
after
the
qualitie
,
substaunce
,
and
condition
of
the
same
:
for
as
much
as
the
accydent
notes
yéelde
and
giue
to
euerye
skilfull
person
a
great
perseueraunce
and
vnderstanding
,
to
knowe
and
pronounce
what
these
tende
vnto
:
as
reporteth
Aristotle
,
in
primo
de
Anima
.
The
bignesse
and
shortnesse
of
the
fingers
,
doe
argue
the
paucitie
or
smalnesse
of
matter
,
and
a
flegmaticke
qualitie
:
and
that
nature
coulde
not
dispose
and
guide
:
of
which
the
spirites
then
bée
like
to
that
nature
.
And
of
this
such
are
noted
foolish
:
and
of
the
same
mynde
,
is
both
Rasis
,
and
Conciliatore
and
,
Ptholomie
the
Philosopher
.
Formica
wryteth
,
that
verie
necessarie
is
it
to
know
,
that
the
bignesse
of
the
hande
doth
sometymes
procéede
of
great
labour
:
and
for
that
cause
,
such
which
labor
much
,
haue
bigge
handes
.
Yet
these
sometymes
,
are
bigge
of
nature
:
and
then
caused
through
the
bignesse
of
the
bones
,
and
sinewes
.
Such
a
person
whether
the
same
be
man
or
woman
,
is
naturally
strong
.
The
same
sometymes
procéedeth
,
through
the
grossenesse
of
fleshe
:
and
then
such
are
drunkardes
,
lecherous
,
and
(
naturally
)
procured
vile
persons
.
If
any
hath
the
handes
bigge
,
and
fingers
(
about
the
endes
of
the
nayles
)
sharpe
:
doe
denote
such
a
person
to
be
deceytfull
,
and
couetous
.
Forasmuch
as
the
Phisiognomer
hath
expressed
,
in
this
hande
herevnder
placed
,
the
most
lynes
knowne
:
and
giuen
names
to
them
in
the
Latine
tongue
,
with
letters
added
to
eche
,
for
a
better
conceyuing
,
and
knowing
of
them
at
any
tyme
.
I
,
of
this
occasion
thought
good
,
whereby
(
this
diligent
trauaile
of
the
Authour
,
might
not
appeare
frustrate
vnto
our
natiue
Countrie
men
)
as
to
english
all
the
lynes
,
there
séene
:
and
placed
them
in
the
forme
of
a
briefe
Table
,
with
the
letters
of
the
Alphabet
annexed
to
eche
lyne
,
that
they
may
readier
be
founde
and
knowne
in
the
sayde
hand
,
liuely
figured
to
the
eye
.
A
-
vitae
linea
,
signifieth
the
lyfe
lyne
.
B
-
Soror
vitalis
seu
Martia
:
is
the
sister
of
the
life
lyne
on
the
mont
of
the
Thombe
.
C
-
Cerebri
linea
,
representeth
the
head
lyne
.
D
-
Soror
Cerebralis
,
is
the
same
stretching
nere
,
in
the
paulme
of
the
hande
.
E
-
Veneris
&
genitalium
linea
:
is
the
same
named
of
some
the
Table
lyne
,
or
the
lyne
of
generation
,
and
strength
of
the
bodie
.
F
-
Saturnia
:
appeareth
to
be
a
sister
lyne
comming
from
the
wrest
,
and
retching
in
manye
handes
,
vnto
the
Mont
of
the
middle
finger
.
This
also
of
some
,
named
the
line
of
felicitie
.
G
-
Iecoraria
,
is
the
liuer
line
comming
from
the
life
lyne
,
which
retching
vp
in
the
hollow
of
the
hande
,
performeth
the
Triangle
in
most
handes
.
H
-
Via
lactea
:
is
a
lyne
many
tymes
found
on
the
Mont
of
the
hand
,
retching
vnto
the
Mont
of
the
eare
finger
,
named
of
some
,
the
tayle
of
the
Dragon
.
I
-
Cingulum
Veneris
:
is
a
lyne
,
which
beginning
betwéene
the
ring
and
eare
finger
,
is
extended
betwéene
the
middle
and
forefinger
,
after
the
forme
of
a
halfe
circle
.
K
-
Carpus
vel
restricta
:
representeth
the
wrest
of
the
hande
,
which
seperateth
it selfe
,
from
the
arme
.
L
-
Hypothenar
:
representeth
the
breast
of
the
hande
:
applyed
(
for
the
nere
effectes
)
vnto
the
Moone
.
M
-
Solaris
linea
,
Via
solis
:
is
that
lyne
,
which
comming
from
the
Mensall
or
Table
lyne
,
reacheth
vnto
the
roote
of
the
Ring
finger
,
straight
,
déepe
,
and
whole
.
The
accidentall
lynes
,
which
eyther
encrease
,
or
diminishe
the
significations
of
the
principall
lynes
:
with
all
other
lynes
,
and
notes
,
that
happen
in
the
hande
,
shall
shortly
be
vttered
in
the
great
worke
of
Paulmestrie
to
come
forth
.
Of
which
is
to
be
noted
(
after
the
minde
of
the
Phisiognomer
)
that
the
fore
finger
,
middle
finger
,
ring
finger
,
and
eare
finger
,
haue
thrèe
ioyntes
a
péece
,
which
(
if
in
euery
ioynt
)
happen
but
one
line
,
suche
a
person
shall
sodenly
die
:
as
Auctours
write
.
But
if
there
shall
be
two
lynes
equallye
distant
,
then
is
it
a
good
note
:
for
that
these
signifie
an
honest
and
faythfull
person
.
If
in
the
middle
ioynt
of
eche
finger
,
shall
bée
onely
one
lyne
,
and
in
the
other
two
ioyntes
,
two
lynes
:
doe
denote
,
that
such
a
person
shall
léese
one
of
his
eyes
.
These
hitherto
Formica
.
Ptholomie
the
Philosopher
wryteth
,
that
the
handes
bigge
,
and
thicke
skinned
:
doe
denote
a
person
,
not
contented
in
mynde
.
The
learned
Rasis
vttereth
,
that
the
handes
nymble
,
and
slender
:
doe
demonstrate
a
singuler
witte
,
a
good
vnderstanding
,
and
the
subtilnesse
of
humors
.
The
handes
slender
and
very
long
:
doe
argue
tyrannie
,
and
foolishnesse
,
in
that
person
.
The
Philosopher
Ptholomie
affirmeth
,
that
the
handes
of
diuers
colours
:
doe
demonstrate
such
a
person
to
be
leacherous
,
and
cruell
:
and
the
lyke
doe
the
slender
fingers
(
more
then
is
decent
)
denote
foolishnesse
.
The
skilfull
Formica
reporteth
,
and
the
same
a
truth
:
that
such
a
person
,
which
hath
the
fingers
endes
broad
:
is
iudged
faythfull
,
and
a
good
companion
.
Such
a
person
,
which
hath
the
Table
in
the
hande
large
,
and
the
fingers
slender
and
long
,
is
iudged
to
be
subtill
in
a
naturall
facultie
,
and
apt
or
giuen
to
play
on
instruments
.
Such
a
creature
which
hath
the
table
in
the
hande
narrowe
,
and
the
fingers
bigge
:
is
aptlye
disposed
and
giuen
,
to
wryte
well
:
and
shall
die
of
an
impostume
.
Such
a
person
which
hath
the
handes
not
ouer-bigge
,
nor
ouer
small
,
but
well
proportioned
to
the
bodie
:
doe
denote
that
creature
to
be
well
contented
and
quieted
,
in
all
his
accidences
.
If
any
hath
the
handes
small
,
the
same
creature
is
reported
to
be
of
a
womanly
nature
,
in
his
déedes
:
vnsatiable
,
and
hatefull
after
the
kind
:
as
now
louing
,
and
now
hating
,
so
that
seldome
there
is
any
assured
trust
to
be
had
in
him
.
If
any
woman
hath
manly
hands
,
such
a
creature
hath
a
bigge
midriffe
,
and
bigge
bellie
port
intumescent
:
and
such
a
one
maye
lightly
conceyue
,
yet
bring
forth
no
perfite
childe
.
If
any
hath
bigge
handes
,
and
fatte
:
do
argue
such
a
person
to
be
,
of
a
dull
capacitie
and
witte
.
Such
a
woman
hauing
the
like
handes
,
doth
earnestly
desire
the
laerenev
act
.
If
any
hath
the
handes
slender
,
is
denoted
to
be
a
parson
nymble
,
and
readie
in
his
doinges
:
and
that
he
much
delighteth
,
in
womans
companies
.
If
any
hath
hollowe
fingers
,
and
these
euill
fashioned
,
and
not
well
ioyning
togither
:
is
iudged
to
be
a
person
prone
to
pouertie
,
and
vnconstant
in
his
wordes
:
so
that
he
performeth
little
,
in
his
déedes
:
as
the
same
the
Phisiognemer
noted
in
one
(
named
Seraphinus
de
Pisis
)
a
Phisition
.
Such
a
creature
,
which
hath
the
fingers
,
not
standing
close
togither
,
or
not
straight
out
lying
:
doth
signifie
a
miserable
lyfe
,
and
pouertie
to
succéede
.
The
reason
of
this
is
,
through
the
euill
proportion
,
which
formeth
not
there
a
good
vnderstanding
:
but
an
euill
,
and
inordinate
.
The
fingers
formed
little
,
doe
denote
suche
a
person
to
be
a
dullarde
,
enuions
,
and
a
foole
:
after
the
agréement
of
Authors
.
The
learned
Morbeth
(
the
Cardinall
)
in
hys
paulmestrie
wryteth
:
that
the
fingers
long
,
and
slender
,
and
well
proportioned
togither
:
doe
argue
an
apt
and
readie
wit
,
especially
in
handie
crafts
:
yet
doe
these
demonstrate
,
an
euill
gouernment
,
through
which
ensueth
,
that
such
are
miserable
and
poore
.
Vt
in
politicis
patet
.
If
the
fingers
shall
be
much
or
wyde
standing
a
sunder
,
doe
denote
pouertie
,
and
miserie
to
insue
to
that
person
:
as
the
same
the
Phisiognomer
often
noted
,
in
such
persons
,
which
begged
from
dore
to
dore
.
Certaine
report
,
that
the
fingers
very
short
,
and
little
,
doe
denote
such
a
person
to
be
strong
,
and
wittie
:
which
reason
séemeth
not
to
the
Phisiognomer
,
simplie
to
be
allowed
.
The
hands
bigge
,
if
the
fingers
be
ouershort
,
doe
argue
such
a
person
,
to
be
an
ouerthwarter
,
deceitfull
,
&
a
théefe
:
after
the
agréement
of
writers
.
The
handes
crooked
and
slender
,
doe
denote
such
a
person
,
to
be
a
gluttenous
féeder
,
and
full
of
woordes
.
Morbeth
in
his
Paulmestrie
vttereth
,
that
the
woman
hauing
small
handes
,
and
bigge
fingers
at
the
endes
:
is
iudged
prone
to
luxurie
,
and
of
a
dull
capacitie
.
A
certaine
Authour
of
a
small
Paulmestrie
reporteth
,
that
the
woman
,
which
hath
a
short
paulme
of
the
hande
,
in
respect
of
the
bodie
:
shall
be
grieued
with
the
harde
deliuerie
of
childe
:
and
this
onely
caused
,
through
the
straytnesse
of
hir
23u3rp
2clip
:
which
length
is
aunswerable
to
that
length
,
which
is
on
the
backe
of
the
middle
finger
,
nigh
the
first
ioynt
,
comming
by
the
Paulme
,
euen
vnto
Rascetta
,
or
the
wrest
.
Or
thus
playner
,
the
length
of
this
2cilp
,
is
aunswerable
to
the
iust
space
,
which
is
from
the
roote
behinde
the
middle
finger
:
vnto
the
wreaste
of
the
hande
:
and
this
do4bl2d
,
is
the
iust
measure
of
r3h
2toof
,
vt
dicunt
&
recte
.
A
certaine
wryter
(
whose
name
the
Physiognomer
knewe
not
)
reporteth
,
that
the
handes
short
,
bunching
oute
,
and
slender
,
doe
denote
such
a
person
to
be
a
scoffer
,
and
a
glutteneus
féeder
.
The
cause
of
which
matter
is
,
the
ende
of
the
sinewes
,
which
(
through
a
drynesse
)
is
drawne
togyther
,
and
bowed
inwarde
,
and
thereof
crooked
or
bunched
out
.
Of
which
men
crooked
at
the
endes
of
partes
,
through
the
daylie
exercise
about
fyre
,
or
by
a
sicknesse
,
these
well
and
true
reported
:
yea
these
well
drinke
and
eate
.
When
the
ende
of
the
little
finger
shall
not
reache
vnto
the
vpper
ioynt
of
the
ring
finger
:
(
vnlesse
the
same
be
otherwise
shortned
of
some
accydent
)
is
then
thought
a
perfite
note
of
a
Bastarde
:
as
the
same
the
Phisiognomer
hath
noted
in
many
,
but
this
warily
to
be
iudged
.
If
the
fingers
bende
at
the
toppes
,
doe
denote
such
a
person
to
be
enuious
,
and
conetous
:
and
such
are
craftie
,
and
false
of
promise
:
applyed
to
the
〈◊〉
.
But
when
these
bende
inwarde
,
then
contrarie
iudge
.
If
the
thombe
bendeth
towarde
the
fingers
,
and
the
fingers
like
towarde
the
thombe
inclyned
,
doe
argue
such
a
person
to
be
couetous
,
and
malicious
.
And
this
disposition
of
the
members
proceedeth
from
the
spring
,
vnto
which
it
ensueth
as
afore
vttered
.
The
creature
which
of
a
custome
,
vseth
to
holde
the
hande
straite
out
,
and
the
fingers
(
at
length
)
stretched
:
is
iudged
to
be
a
person
fearefull
,
full
of
wordes
and
vaine
.
If
any
vseth
to
holde
the
hande
,
most
commonly
shutte
togither
:
signifieth
such
a
person
to
be
prefull
,
and
hastie
in
his
wrath
.
The
fingers
small
,
and
slender
in
a
man
:
doe
denote
him
,
to
be
a
foole
:
as
certaine
of
knowledge
report
.
If
the
fingers
be
short
and
bigge
:
doe
argue
such
a
person
to
be
bolde
,
and
enuious
:
as
Formica
wryteth
.
When
the
fingers
are
well
compowned
,
of
a
comely
forme
and
séemely
length
:
doe
indicate
honest
conditions
in
that
person
.
He
which
in
talking
moneth
much
,
clappeth
the
handes
,
and
hath
many
●●stures
besides
:
is
noted
to
be
a
fayre
speaker
,
enuious
,
and
a
deceyuer
.
Certaine
report
,
as
that
auncient
Hermes
,
that
the
shaking
or
quiuering
of
the
handes
,
in
a
healthfull
yong
man
:
doth
demonstrate
such
a
person
,
to
be
soone
angrie
.
For
this
procéedeth
of
a
great
heate
,
and
moouing
forwarde
of
the
spirites
.
If
this
shaking
or
quyuering
of
the
handes
,
shall
be
verie
strong
,
the
same
is
a
note
of
a
corrupt
qualitie
:
and
such
a
person
is
lightly
angry
,
melancholicke
,
desirous
of
manye
and
dyuers
things
,
and
malicious
.
The
handes
hollowe
in
the
paulmes
,
with
a
goodnesse
and
emynencie
of
the
Montes
,
and
proportion
of
the
lynes
:
is
an
assured
note
of
long
lyfe
.
But
if
contrarie
to
this
,
you
finde
the
hand
:
then
the
contrarie
iudge
.
The
fingers
of
what
forme
so
euer
they
be
,
with
the
ioyntes
grosse
or
bigge
,
doe
indicate
miserie
and
infortune
,
as
the
Phisiognomer
hath
many
times
noted
.
Here
conceaue
,
that
by
the
forme
of
the
fingers
,
a
man
may
like
distinguishe
thrée
ages
in
euerye
creature
,
as
the
Phisiognomer
afore
taught
and
vttered
in
the
Phisiognomie
of
the
lynes
séene
in
the
forheade
.
In
holding
the
handes
vpright
and
close
togither
against
the
lyght
:
marke
where
any
open
place
appéereth
,
&
at
that
age
the
infortune
of
the
creature
shal
happen
.
This
maner
of
accounting
must
begin
from
the
first
ioynt
of
the
force
&
middle
finger
:
in
procéeding
like
,
vnto
the
endes
of
the
fingers
:
&
on
such
wise
consider
a
long
,
from
finger
,
to
finger
,
where
any
open
place
is
:
for
at
that
age
,
where
the
●●ace
signifieth
,
shall
the
infortune
come
:
and
on
suchwise
may
the
fortune
,
and
infortune
of
the
thrée
ages
,
be
knowne
and
founde
.
If
the
closing
,
or
shutting
togither
of
the
fingers
be
whole
,
with
a
most
comely
forme
of
the
ioyntes
,
doth
denote
a
singuler
fortune
to
that
person
,
especially
if
the
annexed
doe
aunswere
the
like
.
The
learned
Albertus
and
Conciliatore
write
,
that
when
the
fingers
be
so
full
and
rounde
,
that
lifted
vp
before
the
eye
,
a
man
can
not
sée
betwéene
them
:
do
indicate
a
couetous
person
,
and
malicious
.
If
the
fingers
stretched
out
,
these
bende
towarde
the
backe
of
the
hande
:
doe
argue
such
a
person
to
be
vniust
,
subtyll
,
and
wittie
,
especially
if
the
fingers
be
slender
.
If
any
,
whiles
he
walketh
,
doth
of
a
custome
,
shutte
the
thombe
within
the
fingers
:
is
noted
to
be
a
couetous
person
,
as
the
like
the
Phisiognomer
obserued
in
a
certaine
L●●barde
.
The
fingers
long
,
doe
like
argue
the
length
of
the
eares
,
of
the
lyuer
:
and
the
bignesse
of
the
fingers
,
doe
like
denote
the
largenesse
of
the
eares
of
the
lyuer
:
But
the
s●●●lnesse
of
them
,
as
Albertus
reporteth
,
doth
lyke
signifie
the
:
eares
of
the
lyuer
to
be
little
:
the
selfe
same
vtter
,
Auicen
,
and
Galen
,
in
libro
〈◊〉
.
If
any
shall
haue
redde
handes
,
whether
the
same
be
manne
or
woman
:
is
of
nature
noted
▪
Sanguine
,
and
luxurious
:
as
wryteth
the
learned
Formica
,
and
the
same
a
truth
knowne
.
Ptholomie
the
Philosopher
vttereth
,
that
the
creature
which
hath
the
vpper
ioyntes
of
the
fingers
grosse
or
bigge
,
and
turning
backwarde
:
doth
denote
that
if
he
shall
then
be
●iteh
,
within
a
periode
,
&
a
certaine
tyme
after
,
to
become
poore
:
or
else
by
some
other
infortune
,
shall
be
shorte
lyued
.
The
handes
crooked
in
the
length
,
is
a
note
(
as
some
Authors
wryte
)
of
sodaine
death
:
and
this
in
sundrie
hath
bene
noted
.
For
as
much
as
some
are
founde
to
haue
sixe
fingers
on
one
hande
,
as
the
two
last
towarde
the
eare
finger
:
in
like
maner
lyned
,
yet
in
the
greatnesse
dyuers
,
the
ioyntes
and
nayles
séemely
formed
,
and
proportioned
through
the
goodnesse
of
matter
.
And
the
first
person
which
I
sawe
and
considered
,
before
the
presence
of
M.
Iulius
Vitalis
,
was
a
Iew
named
Helias
:
After
him
many
others
,
whose
names
for
breuitie
the
Physiognomer
omitteth
:
and
this
person
he
behelde
,
in
the
Citie
of
Bononie
.
Thus
briefly
,
the
Physiognomer
Cocles
endeth
this
Chapiter
of
the
hande
,
and
fingers
:
crauing
pardon
of
the
reader
,
if
the
same
be
eyther
vnperfitely
or
super●●uously
handled
.
The
forme
and
iudgement
of
the
nayles
of
the
fingers
.
The.
xxxix
.
Chapter
.
THe
prince
of
the
later
wryters
,
both
of
Phisiognomie
,
and
Paulmestrie
,
affirmeth
,
that
the
nayles
(
and
the
same
a
truth
)
are
produced
,
or
doe
procéede
of
the
superfluities
of
the
heart
:
in
that
the
heart
is
founde
to
be
the
nobler
member
of
action
:
So
that
by
them
,
is
somewhat
to
bée
vttered
.
He
also
reporteth
,
in
differentia
.
54.
that
the
nayle
is
a
bodye
extensed
thinne
,
produced
&
caused
of
the
superfluities
,
and
hardned
on
the
fingers
endes
,
for
a
speciall
helpe
to
them
being
there
situated
;
and
groweth
on
the
fingers
endes
and
toes
:
as
the
heares
,
vttermost
of
the
skinne
,
doe
occupie
on
the
bodie
.
And
Auicen
vttereth
,
that
the
nayles
both
on
the
fingers
and
toes
,
were
ordayned
in
the
endes
of
these
members
,
the
better
to
strengthen
:
for
to
take
,
and
holde
things
firmely
,
and
to
couer
the
flesh
at
the
endes
:
which
ioyntly
being
well
matched
,
giue
a
more
strength
.
This
well
appeareth
,
in
that
if
any
of
the
small
bones
be
lacking
at
the
endes
of
any
of
the
toes
,
or
fingers
:
then
like
doe
the
nayles
,
lacke
at
the
endes
of
those
members
:
as
the
same
may
euidently
appeare
,
in
any
large
scarre
on
the
fleshe
,
where
after
groweth
no
heares
to
be
séene
.
The
maner
also
of
the
original
&
cause
of
those
nayles
,
is
proportionall
to
the
production
of
the
heares
,
through
the
grosser
superfluities
not
so
much
adust
.
The
nayles
playne
,
white
,
soft
,
and
thinne
,
reddish
,
and
sufficient
cleare
,
doe
indicate
a
singuler
witte
in
that
person
:
and
this
is
one
of
the
notes
,
which
very
seldome
fayleth
:
forasmuch
as
such
nayles
,
doe
procéede
of
the
best
qualitie
,
as
Albertus
reporteth
:
so
that
the
spirites
which
produce
the
nayles
delated
(
from
the
heart
)
are
cleare
and
thinne
:
through
whose
superfluitie
,
are
the
nayles
engendred
.
The
nayles
rough
,
and
harde
,
doe
denote
such
a
person
to
be
prone
to
the
venereall
act
:
as
the
learned
Morbeth
reporteth
.
The
nayles
ouer
short
,
doe
argue
wickednesse
in
that
creature
.
And
lyke
the
blacke
,
small
,
and
bending
nayles
:
doe
argue
imprudencie
:
compared
to
the
gréedie
catching
fowles
.
These
also
after
the
minde
(
of
the
Phisitions
)
with
a
leannesse
of
the
fingers
:
doe
witnesse
a
consumption
of
the
bodie
.
When
the
nayles
fall
of
,
without
cause
:
doe
threaten
the
leaprie
to
come
,
or
euen
at
hande
:
as
the
learned
Conciliatore
vttereth
.
The
childe
borne
without
nayles
,
or
hauing
them
but
weake
:
doth
witnesse
the
mother
to
haue
vsed
the
dayly
continuance
,
or
ouermuch
eating
of
salt
:
as
witnesseth
the
Philosopher
Aristotle
,
in
septimo
de
natura
animalium
.
cap.
4.
The
nayles
in
the
middle
déepe
,
grosse
or
bigge
,
and
thicke
:
doe
denote
a
rude
person
,
and
knowing
little
:
especially
if
the
flesh
about
the
fingers
endes
be
high
,
and
grosse
.
Ptnolomie
the
Philosopher
reporteth
,
that
the
nayles
long
,
doe
signifie
pouertie
to
that
person
,
and
to
liue
in
bare
estate
or
beggerie
,
all
his
lyfs
tyme
.
The
same
is
confirmed
of
Pontius
Gallicus
.
Certaine
authours
affirme
,
that
whose
nayles
of
the
fingers
,
of
the
left
hande
,
growe
faster
than
the
right
:
doe
witnesse
pouertie
:
the
lyke
if
the
nayles
be
without
colour
.
I
much
maruayle
(
sayth
the
Phisiognomer
)
that
all
the
legitimate
authours
doe
affirme
:
that
the
white
prickes
in
the
nayles
:
to
signifie
happinesse
,
and
friendes
:
which
(
as
it
shoulde
séeme
)
hath
many
tymes
béene
obserued
and
noted
,
and
iudged
of
the
Phisiognomer
,
by
the
order
of
the
fingers
:
as
thus
,
the
white
prickes
séene
in
the
Sunnes
finger
,
doe
signifie
the
encrease
of
honor
,
worship
,
offices
,
and
friendship
with
noble
persons
.
&c.
The
reason
of
this
is
,
forasmuch
as
these
denote
a
good
humour
,
and
benigne
,
presupposing
there
a
good
qualitie
,
and
vnderstanding
:
of
which
a
good
discretion
,
and
curtesie
ensueth
:
so
that
such
persons
through
the
same
,
do
attaine
friends
and
commended
of
many
.
The
lyke
pricks
founde
in
the
little
finger
:
doe
denote
friendship
with
the
Mercurians
:
and
that
Mercurie
to
be
well
proportioned
,
and
stronge
,
in
that
place
aboute
.
&
similia
.
But
the
blacke
prickes
séene
in
the
nayles
,
and
chiefly
in
the
middle
finger
,
doe
argue
harmes
,
persecutions
,
imprisonment
,
and
all
kindes
of
detrimentes
,
that
may
happen
to
any
:
as
the
same
the
Phisiognomer
vnderstood
of
a
certaine
friend
,
which
noted
the
lyke
in
many
persons
.
And
these
he
reported
to
like
succéede
,
according
to
the
diuersitie
of
the
fingers
:
forasmuch
as
the
infortune
,
and
losse
of
richesse
happened
after
the
positure
of
them
on
the
fingers
.
But
some
Autours
report
,
that
these
doe
indicate
hatred
.
The
reason
of
this
is
,
through
the
excesse
of
the
drie
Melancholie
,
which
then
aboundeth
:
and
lacke
of
the
naturall
heate
,
which
fayleth
.
So
that
the
blacke
prickes
,
doe
alwaye
demonstrate
,
that
the
colde
Melancholie
,
and
an
earthly
drynesse
to
insue
.
Yet
it
séemeth
to
mée
(
sayth
the
Phisiognomer
)
that
experience
maye
contradict
the
same
,
séeing
I
haue
alwayes
séene
(
sayth
he
)
that
the
blacke
and
white
prickes
on
the
nayles
to
come
,
and
passe
awaye
,
within
a
fewe
dayes
:
and
that
these
to
be
caused
,
of
determinate
effectes
:
which
otherwyse
can
not
procéede
or
be
caused
,
but
through
the
Periode
and
course
of
the
Planets
,
in
certaine
yeares
and
monethes
:
as
shall
appeare
in
many
places
of
the
Phisiognomie
of
the
Planets
,
to
come
forth
.
The
signification
and
iudgement
of
feeling
,
after
Phisiognomie
.
The.
xl
.
Chapter
.
THe
Philosopher
(
in
libro
de
regimine
principum
)
reporteth
,
that
the
sence
,
which
consisteth
in
the
hand
,
is
the
●actiue
or
palpatiue
vertue
,
and
the
course
of
them
resteth
in
the
heate
and
colde
,
rough
and
soft
,
moysture
&
dryth
.
And
it
is
a
vertue
contayned
betwéene
two
skins
,
of
which
,
the
one
is
in
the
vpper
face
of
the
bodie
,
&
the
other
,
in
the
same
which
belongeth
&
cleaueth
vnto
the
fleshe
:
so
that
when
eche
of
these
sences
is
attayned
:
which
God
by
his
mightie
vertue
,
hath
ministred
to
this
kinde
:
thinne
skinnes
so
light
as
the
Spiders
webbe
arise
,
and
come
from
the
roote
of
the
braine
:
and
are
as
a
fine
scarffe
and
thinne
Curtaine
to
this
kinde
:
insomuch
,
that
when
the
same
is
presented
,
which
eche
sence
hath
:
and
the
same
commeth
vnto
those
skinnes
,
which
are
in
that
substaunce
of
the
braine
:
the
passages
then
of
all
the
sences
are
gathered
with
the
ymaginatiue
vertue
,
which
representeth
these
to
the
cogitatiue
vertue
,
which
consisteth
in
the
middle
of
the
brayne
:
that
it
may
beholde
these
,
and
both
gather
and
studie
in
the
figures
and
examples
of
them
,
that
it
may
knowe
in
them
the
nociue
and
innatiue
,
and
that
the
same
may
be
wrought
according
to
measure
,
which
procéedeth
or
commeth
to
it
of
them
.
And
as
Auerrois
(
in
de
sensu
&
sensato
)
vttereth
,
that
the
féeling
is
●iesh
:
and
is
proper
to
al
instruments
of
the
senses
:
this
considred
,
that
these
nothing
possesse
of
all
the
senses
in
the
acte
of
them
,
which
they
properly
comprehend
,
but
the
instrument
of
féeling
:
which
is
compowned
of
the
qualityes
,
which
it
comprehendeth
:
and
for
that
cause
doth
this
not
comprehende
,
but
the
intensed
matters
,
through
his
temperament
:
and
for
the
same
reason
,
howe
much
the
temperater
the
flesh
shall
be
founde
,
so
much
the
more
doth
it
comprehende
the
simple
qualities
,
as
heate
,
colde
,
dryth
,
and
moysture
.
For
these
doth
man
inioye
farre
aboue
other
liuing
creatures
,
and
is
of
féeling
better
and
sensibler
,
which
especially
is
decerned
by
the
hande
(
as
the
fleshe
of
the
paulme
)
and
the
flesh
especially
of
the
fore
finger
.
But
the
tongue
(
at
the
ende
of
it
)
hath
no
taste
in
the
act
:
and
for
that
cause
,
when
the
same
is
imbybed
and
filled
of
certaine
humors
,
the
taste
then
is
corrupted
:
and
lyke
is
to
be
conceyued
of
the
instruments
,
of
the
other
senses
.
The
selfe
same
vttereth
Albertus
(
in
libro
de
anima
)
where
he
willeth
to
conceyue
that
the
skinne
is
wouen
with
sinewes
very
small
,
and
wyth
hearie
veynes
contayned
wythin
the
same
wouen
,
wyth
which
the
Lyuer
,
and
bowelles
are
wrapped
:
that
these
maye
defende
them
from
outwarde
harmes
:
and
for
this
,
the
skinne
in
beastes
,
is
very
thicke
,
and
hearie
.
For
that
the
same
hath
not
anye
protection
or
outwarde
defence
:
but
the
skinne
in
men
is
thinne
.
For
which
cause
it
is
protected
and
succoured
by
garmentes
,
from
winde
,
colde
,
and
raine
.
Séeing
the
skinne
compowned
of
the
sinewes
,
is
naturally
white
:
for
that
cause
is
the
propertie
of
the
sinewes
procured
,
that
the
same
retcheth
out
and
draweth
in
,
&
is
white
in
coulour
:
but
the
rednesse
of
bloud
,
passing
by
them
,
appeareth
to
the
eye
.
So
that
whose
colour
of
the
hande
or
face
is
white
or
redde
(
as
Phylemon
vttereth
)
and
of
a
good
féeling
:
doe
denote
the
faythfulnesse
of
minde
,
constancie
,
and
truth
:
&
this
confirmed
,
if
a
commensuration
or
comelinesse
of
forme
consist
in
the
other
members
.
These
hitherto
vttered
of
féeling
,
shall
here
suffice
.
The
condition
and
iudgement
of
the
backe
bone
.
The.
xlj
.
chapter
.
THe
backe
bone
great
,
that
is
,
in
the
length
and
bredth
,
doth
argue
strength
of
the
creature
:
and
the
royall
members
to
be
strong
,
and
naturall
heate
mightie
,
as
afore
vttered
:
especiallye
when
the
ridge
or
backe
bone
is
musculous
,
and
without
a
softnesse
of
fleshe
decerned
,
is
for
the
same
applyed
,
vnto
the
Masculinitie
.
But
if
the
back
bone
be
founde
narrow
,
and
compassed
with
soft
fleshe
,
that
person
is
iudged
of
a
feminine
action
:
forasmuch
as
the
rest
is
narrow
,
&
the
royal
members
féeble
in
heate
:
and
their
actions
are
knowne
weake
,
&
féeble
in
conditions
,
yea
these
haue
a
dead
minde
or
faint
courage
,
applyed
vnto
the
feminine
kinde
.
Of
which
Rasis
reporteth
,
that
the
largenesse
of
the
back
bone
,
doth
argue
such
a
person
to
be
strong
,
arrogant
,
and
furious
in
yre
.
The
backe
bone
narrow
,
and
couered
wyth
soft
fleshe
,
doth
denote
such
a
person
to
be
effeminate
.
The
crookednesse
of
the
backe
,
doth
innuate
the
wickednesse
of
conditions
:
but
an
equalitie
of
the
backe
,
is
then
a
good
note
.
These
hitherto
Rasis
.
The
learned
Conciliatore
vttereth
,
that
the
back
bone
large
,
and
well
brawned
,
and
strong
of
bones
,
is
applyed
to
the
man
kinde
:
and
in
the
contrarie
maner
to
the
woman
kinde
.
The
back
bone
crooked
,
if
the
same
be
couered
with
soft
fleshe
,
and
slender
in
the
gyrting
place
:
doth
denote
such
a
person
,
to
excell
in
naturall
giftes
,
and
to
haue
verie
great
pleasure
in
hunting
.
Yet
some
affirme
,
that
the
crookednesse
of
the
backe
,
to
declare
the
wickednesse
of
conditions
.
The
thinnesse
of
the
backe
,
doth
denote
that
person
to
be
of
a
contentious
nature
,
&
spitefull
.
The
back
large
and
vnextensed
,
doth
denote
strength
,
arrogancie
,
and
the
vehemencie
of
a
strong
yre
.
The
neather
part
of
the
back
bone
,
if
the
same
lyeth
broad
to
the
buttocks
,
&
be
compassed
with
a
soft
fleshe
,
doth
indicate
an
effeminate
person
,
compared
to
the
woman
.
But
if
the
same
appeareth
long
,
and
shall
ende
sharpe
at
the
ende
,
doth
argue
wantonnesse
vnto
the
veneriall
act
,
yet
with
a
temperauncie
,
&
fearefulnesse
.
Such
also
hauing
a
great
,
large
,
and
strong
ioynted
back
,
are
reported
strong
:
&
econtra
.
But
broad
,
thinne
,
narrow
and
flatte
,
doe
indicate
weakenesse
.
These
hytherto
Conciliatore
.
Certaine
report
that
the
backe
bone
hearie
,
leane
,
and
verie
much
eleuated
or
bearing
out
,
from
the
equalitie
of
partes
:
to
denote
such
a
person
to
be
vnshamefast
,
malicious
,
rude
,
of
a
dull
capacitie
,
weake
,
of
small
labour
and
sluggishe
.
Whose
back
bone
is
decerned
bigge
,
and
fatte
,
doth
argue
such
a
person
to
be
variable
,
sluggish
,
and
verie
craftie
,
or
full
of
deceyte
.
The
backe
bone
thinne
,
long
,
and
leane
,
doth
signifie
such
a
person
to
be
weake
,
of
a
light
cause
fearefull
,
vaine
,
contentious
,
and
verie
light
of
beliefe
.
The
backe
bone
from
the
shoulder
poyntes
,
vnto
the
gyrdlestéede
,
when
it
is
short
,
and
sufficient
broade
:
doth
denote
such
a
person
to
be
hastie
in
the
veneriall
action
,
as
the
Phisiognomer
oftentymes
noted
in
sundrie
persons
.
Here
conceaue
that
the
backe
bone
,
is
ment
and
reckned
from
the
shoulder
points
,
vnto
the
gyrdlestéede
.
Of
which
,
is
to
be
noted
,
that
if
the
back
bone
be
large
,
doth
then
argue
the
breast
,
the
ribbes
,
&
flanckes
to
be
large
,
&
of
necessitie
it
ensueth
that
the
composition
of
Nucha
,
&
the
neck
to
be
strong
,
with
a
decent
forme
of
the
head
.
And
the
inner
members
haue
their
receptacles
great
,
and
the
knittings
of
the
motiue
sinewes
,
are
of
a
due
proportion
.
Et
econtra
contrarium
denotatur
.
By
the
loynes
(
the
ingenious
Phylosopher
Aristotle
meaneth
)
from
the
gyrdlestéede
,
vnto
the
beginning
of
the
buttockes
.
So
that
when
the
same
place
hath
a
largenesse
,
doth
argue
strength
in
that
creature
:
through
the
plentie
of
muscles
:
and
such
are
delighted
in
the
hunting
of
beastes
:
and
applyed
to
the
Lyon
,
and
Greyhound
in
the
forme
.
The
condition
and
iudgement
of
the
breast
,
throte
,
and
pappes
.
The
xlij
.
chapter
.
THe
breast
is
that
part
,
which
conteyneth
the
spirituall
members
:
for
that
in
it
are
certaine
partes
conteyning
,
and
certaine
conteyned
.
The
partes
conteyning
are
fower
,
that
is
,
the
fleshe
,
the
brawnie
part
,
the
pappes
,
and
the
bones
.
The
partes
conteyned
are
eyght
,
that
is
,
the
hart
,
the
lungs
,
the
pannycles
,
the
ligaments
,
the
sinewes
,
the
veynes
,
the
arteries
,
and
Hysophagus
.
The
Phylosopher
Aristotle
vnto
king
Alexander
vttereth
,
that
the
largenesse
of
the
breast
,
and
bignesse
of
the
shoulders
,
and
back
:
doe
argue
such
a
person
to
be
honest
,
bolde
,
of
a
readie
vnderstanding
and
wyttie
.
The
worthy
Conciliatore
reporteth
,
that
when
the
neather
part
about
the
weysande
,
the
shoulders
,
and
breast
,
shall
be
euill
distinguished
and
flatte
:
doe
signifie
the
rudenesse
of
wytte
,
and
foolishnesse
:
and
that
such
a
person
not
to
be
apt
,
to
attayne
any
speciall
handie
craft
.
When
the
weysande
beneath
,
shall
be
farre
dystant
from
the
shoulders
,
and
large
:
doth
denote
such
a
person
,
to
be
of
a
féeble
courage
.
The
weysand
being
a
meane
,
doth
then
argue
such
a
person
,
to
be
honest
conditioned
,
&
strong
.
These
hytherto
Conciliatore
.
Here
conceaue
that
the
weysande
appearing
emynent
,
and
large
,
doth
denote
an
effeminate
person
,
especially
if
he
be
double
chinned
.
The
breast
large
,
and
well
proportioned
,
with
the
other
parts
large
,
is
a
most
perfit
&
true
note
to
be
conceyued
in
euery
creature
,
forasmuch
as
this
largenesse
of
the
breast
,
is
proper
to
man
.
The
breast
thinne
,
and
weake
compowned
,
doth
argue
a
weake
courage
and
will
,
after
the
minde
of
certaine
Autours
.
The
breast
thick
couered
with
fleshe
,
doth
denote
such
a
person
to
be
vngratefull
,
as
the
Physiognomer
reporteth
.
Whose
breast
is
mightily
bending
in
,
and
that
the
Muscles
so
procéeding
,
that
through
these
are
caused
(
lyke
to
an
hollownesse
)
doth
denote
a
peruerse
person
and
wicked
.
When
this
is
verye
emynent
,
the
heart
of
such
a
person
is
hote
,
of
a
small
vnderstanding
,
&
daylie
wéepeth
,
or
singeth
.
Rasis
affirmeth
,
that
the
qualitie
of
the
heart
,
if
it
shall
be
hote
:
doth
argue
the
pulse
to
be
quick
mouing
and
often
,
and
the
breath
fast
.
Much
heare
seene
on
the
breast
,
and
thick
,
and
that
in
the
féeling
the
same
perceyued
hote
:
such
a
qualitie
of
the
heart
,
doth
demonstrate
that
person
to
be
bolde
,
sturdie
,
and
verie
yrefull
.
The
composition
of
the
body
,
both
in
the
bignesse
and
smalnesse
,
is
to
be
considered
:
for
that
the
same
demonstrateth
the
qualitie
of
the
heart
.
So
that
the
breast
formed
bigge
,
doth
argue
properly
the
hotenesse
and
bignesse
of
the
heart
:
and
this
the
more
confirmed
,
if
(
with
the
same
)
the
heade
appéereth
small
,
or
that
it
be
not
bigge
:
which
if
it
shall
so
be
,
a
man
néedeth
not
to
haue
regarde
vnto
any
other
signes
.
In
like
maner
,
the
brea●●
formed
small
,
and
the
heade
appearing
séemely
,
or
but
meanely
bigge
:
doth
demonstrate
by
that
reason
,
the
smalnesse
of
the
heart
,
&
coldnesse
of
the
qualitie
in
that
creature
.
If
the
bignesse
of
the
breast
,
appeareth
to
aunswere
vnto
the
bignesse
of
the
head
:
or
that
the
smalnesse
of
the
breast
shall
be
proportionally
formed
to
the
smalnesse
of
the
heade
,
then
ought
a
man
to
haue
regarde
vnto
the
other
notes
.
The
colde
qualitie
of
the
heart
,
doth
procure
a
weake
pulse
,
and
féeble
breath
:
through
which
the
breast
is
caused
to
possesse
fewe
heares
on
it
,
&
those
but
small
:
so
that
the
breast
by
the
meanes
,
is
found
colde
in
the
féeling
.
The
person
being
of
such
a
qualitie
,
is
noted
fearefull
,
and
stuggish
.
The
qualitie
drie
,
hath
a
hard
pulse
,
and
is
therowout
the
bodie
brawned
,
&
swartish
of
colour
.
The
breast
also
thinne
of
fleshe
,
but
the
veynes
apparaunt
,
and
hearie
of
bodie
,
and
the
skinne
both
thick
and
harde
.
But
the
moyst
complexion
,
doth
cause
a
soft
pulse
,
the
breast
naked
of
heares
:
the
fleshe
also
softe
and
gentle
:
and
such
a
person
is
noted
effeminate
.
The
complexion
or
qualitie
hote
and
drie
,
causeth
a
harde
and
quick
pulse
,
and
the
same
often
:
and
engendreth
much
heare
both
thick
&
stiffe
,
on
the
breast
,
and
on
the
thighes
.
The
breath
also
out
of
the
same
qualitie
,
procéedeth
both
great
and
often
:
and
the
whole
bodye
besides
is
in
the
féeling
decerned
hote
,
and
brawned
,
and
the
veynes
apparaunt
.
The
person
being
of
this
qualitie
,
is
noted
yrefull
and
obstynate
.
But
the
qualitie
decerned
colde
and
moyste
,
worketh
the
contrarie
to
these
aboue
vttered
:
these
hytherto
the
wordes
of
the
auncient
Rasis
.
To
come
vnto
the
matter
and
purpose
(
sayth
Cocles
)
that
is
,
when
the
breast
is
founde
well
compowned
,
and
orderly
formed
,
doth
indicate
strength
,
manlynesse
,
boldnesse
,
the
others
lyke
,
and
aunswering
,
which
properly
belong
vnto
the
man
,
as
the
Philosopher
Aristotle
meaneth
:
and
such
a
habitude
ought
not
to
appéere
much
fleshy
,
nor
so
soft
in
the
féeling
,
as
the
softnesse
of
the
woman
.
The
lyke
wordes
vttereth
,
the
singuler
Physition
Galen
:
that
the
bodye
appearing
not
ouer
fatte
,
nor
ouer
leane
,
and
contynuing
the
lyke
:
doth
argue
such
a
person
to
lyue
long
:
yet
the
body
decerned
rather
leane
than
fatte
,
is
the
more
commended
,
and
doth
lyue
longer
:
after
the
agréement
of
the
learnedst
Phisitions
.
The
veynes
of
fatte
bodyes
,
are
euermore
decerned
narrowe
:
whereof
such
appeare
to
haue
but
a
weake
and
small
breath
,
and
little
bloude
consisting
in
the
speciall
partes
of
the
bodye
.
Of
which
,
such
growing
elder
in
yeares
,
are
reported
to
be
short
lyued
:
and
to
be
abreuiated
lyfe
,
thorow
a
fewe
,
and
these
small
accydences
to
insue
.
When
any
considereth
a
subiect
,
let
him
first
(
sayth
the
Phisiognomer
)
marke
the
condition
of
the
breast
,
after
the
forme
of
the
head
,
and
other
members
of
the
body
.
For
if
the
breast
be
formed
large
,
and
bearing
out
,
and
the
head
séemely
bigge
,
with
a
shortnesse
of
the
neck
,
doth
then
indicate
the
hotnesse
of
the
heart
,
so
that
there
appeareth
a
nakednesse
of
heares
:
which
after
nature
doth
procéede
,
through
a
largenesse
of
the
powers
consisting
in
that
creature
,
that
properly
can
not
retayne
the
matter
of
the
heares
:
or
else
of
the
occasion
,
that
the
straightnesse
of
the
passages
be
so
narrowe
and
close
,
that
these
let
the
issuing
forth
of
the
heares
,
after
the
due
propertie
and
course
of
nature
.
As
touching
the
leane
bodies
after
nature
,
these
are
in
a
contrarie
maner
formed
to
the
fatte
:
for
as
much
as
their
principall
members
are
knowne
to
be
open
,
and
able
(
by
the
report
of
the
Phisiognomer
)
to
indure
but
small
matters
,
and
traueyles
.
But
the
persons
knowne
of
a
temperate
qualitie
,
&
dyeting
themselues
daintilye
,
or
rather
after
discretion
,
that
these
maye
so
waxe
fatte
:
are
by
that
meanes
procured
,
that
their
veynes
and
arteries
are
caused
strong
,
and
indure
large
.
Of
which
,
their
heate
(
by
that
reason
)
is
not
so
soone
extinguished
:
as
the
singuler
Phisition
Galen
vttereth
.
So
that
such
an
habitude
with
the
Phisiognomer
,
is
accounted
lawdable
,
and
this
generally
ment
in
all
the
body
.
Here
conceaue
(
sayth
Cocles
)
that
the
heart
in
man
,
is
cause
of
all
the
workings
,
if
the
principal
members
are
duelie
formed
:
of
which
,
the
goodnesse
and
malice
of
minde
insueth
,
according
to
the
positure
of
dyuers
partes
in
the
creature
.
The
contrarie
of
this
is
to
be
iudged
:
when
as
the
neck
is
long
,
the
breast
large
,
with
a
much
quantitie
of
heares
,
as
in
sundrie
places
afore
vttered
.
The
thinnesse
of
flesh
on
the
breast
,
with
a
due
proportion
of
the
other
members
:
doth
argue
hotnesse
of
the
heart
,
and
by
the
consequent
,
a
warlike
boldenesse
:
as
appeareth
in
the
chollericke
.
And
as
the
lyke
,
by
the
former
words
afore
may
be
gathered
.
¶
The
forme
of
the
pappes
is
to
be
considered
:
which
(
as
it
is
written
)
are
compowned
of
white
flesh
,
hauing
many
kernels
,
&
little
holes
like
to
a
spunge
,
through
the
veynes
,
arteries
,
&
sinewes
:
and
of
this
,
they
be
ioyned
with
the
heart
,
the
lyuer
,
and
the
braine
,
with
the
generatiue
members
.
The
Philosopher
Ptholomie
reporteth
,
that
hée
(
which
on
the
left
side
,
of
the
breast
)
hath
a
bigge
fleshie
Mole
,
high
out
,
and
round
,
with
one
,
or
many
heares
on
it
,
doth
then
promise
the
increase
of
riches
and
honor
.
This
experienced
of
Pontius
Gallicus
,
&
of
the
Physiognomer
Cocles
.
Such
women
which
haue
bigge
pappes
,
and
shorte
:
are
denoted
sluggishe
,
and
rammishe
of
smell
,
as
some
affirme
.
Such
women
which
haue
no
veynes
,
appearing
on
the
breasts
,
are
vnfitte
to
giue
suck
vnto
children
:
For
that
such
a
positure
doth
argue
a
flewmatick
,
and
an
inordinate
matter
.
Such
women
also
are
of
a
rude
nature
,
and
beastly
:
and
giue
sucke
with
paine
,
through
some
gréeuous
accydence
.
The
pappes
of
(
a
meane
bignesse
)
not
soft
,
and
the
veynes
apparant
,
and
straight
out
:
doe
argue
a
good
mylche
Nurse
:
especially
if
hir
skinne
be
swartishe
in
colour
.
The
pappes
small
and
leane
,
or
slender
thorowe
drynesse
:
doe
denote
such
a
woman
,
to
be
weake
of
body
.
When
the
pappes
beginne
to
arise
,
then
doe
they
denote
,
that
(
such
shortly
after
)
to
be
prouoked
vnto
the
veneriall
acte
.
The
pappes
sufficient
bigge
,
and
full
(
after
Galen
)
doe
argue
a
perfite
digestion
.
The
forme
and
iudgement
of
the
hollownesse
on
the
breast
.
The.
xliij
.
chapter
.
THe
ingenious
Phylosopher
Aristotle
doth
Phisiognomate
of
the
noblenesse
of
the
part
of
the
breast
,
which
commonlye
is
decerned
betwéene
the
breastes
.
The
same
properly
named
Methafrenon
,
where
frenes
and
the
Midriffe
consisteth
:
and
this
is
a
pellicle
,
deuiding
the
region
of
the
naturall
members
,
from
the
region
of
the
nutritiue
:
which
through
a
lyke
deuision
,
is
the
same
named
the
Midriffe
(
as
it
were
parting
or
deuiding
in
two
)
and
knitte
or
fastned
,
to
the
back
bone
and
breast
,
in
the
compasse
of
the
breast
,
hauing
a
circuler
forme
.
This
hollow
place
of
the
breast
,
is
here
ment
of
the
Phisiognomer
,
where
the
heares
commonly
grow
on
men
,
and
right
agaynst
the
Midriffe
.
The
person
which
hath
this
part
of
the
breast
,
appearing
bigge
,
sufficient
fleshy
,
and
brawned
:
is
(
of
the
Philosopher
)
noted
strong
according
to
nature
,
and
applyed
of
him
to
the
male
kinde
.
The
creature
which
hath
this
part
appearing
weake
,
not
fleshie
,
nor
brawned
:
are
denoted
féeble
,
and
weake
after
nature
,
and
applyed
for
the
forme
,
vnto
the
female
kinde
.
Such
a
person
which
hath
this
part
so
bending
in
,
through
the
méeting
there
of
the
muscles
,
right
agaynst
the
furcle
of
the
two
semicircles
méeting
at
if
,
that
they
cause
there
a
déepe
hollownesse
or
pitte
in
the
middle
of
the
same
:
doth
denote
such
a
person
to
be
euill
conditioned
,
and
not
to
felowship
withall
,
rude
,
and
of
a
disdainefull
nature
.
But
the
maner
of
his
disoayning
,
he
couereth
and
hydeth
,
for
that
he
is
close
minded
,
as
touching
his
malicious
stomacke
:
which
he
subtilly
cloaketh
,
by
his
dissenibling
woordes
.
The
Phisiognomer
Cocles
,
noted
a
certaine
husbandeman
in
his
tyme
,
which
had
the
Methaphrenon
so
hollow
standing
in
,
that
a
man
might
well
haue
hidde
,
the
whole
fist
in
the
same
:
who
he
diligently
noted
and
knewe
to
be
euill
conditioned
,
especially
a
wrangler
,
contentious
,
and
double
tongued
.
He
which
hath
this
part
appearing
eminent
,
is
noted
to
be
very
yrefull
:
in
that
the
bearing
out
of
this
part
,
procéedeth
through
the
ouermuche
heate
of
the
hart
,
and
of
the
same
cause
is
mooued
,
to
be
verye
yrefull
,
as
reporteth
Galen
in
libro
Tegm
.
and
through
this
yrefulnesse
caused
to
bée
forgetfull
of
himselfe
,
vndiserete
,
and
vnaduised
of
that
he
doth
:
and
applyed
for
the
nature
and
propertie
vnto
the
horse
,
for
that
the
horse
hath
such
a
forme
of
the
breast
,
and
is
of
a
vehement
furie
,
as
Aristotle
vttereth
.
This
part
consisting
a
meane
,
in
the
hollownesse
,
that
is
,
the
Methaphrenon
,
neyther
to
high
bearing
out
,
nor
to
deepe
formed
inwarde
(
as
the
breast
plate
of
a
harnesse
)
is
a
laudable
note
,
after
the
minde
of
the
Phisiognomer
Cocles
:
and
such
a
person
,
sayth
he
,
is
knowne
to
be
of
a
temperate
qualitie
,
and
well
conditioned
.
The
selfe
same
vttereth
Conciliatore
,
and
the
lyke
taught
in
the
Chapter
of
the
signification
of
the
breast
.
The
condition
and
iudgement
of
the
ribbes
.
The
▪
xliiij
.
chapter
.
HEre
the
Philosopher
doth
skilfully
instruct
a
man
to
Phisiognomate
by
the
disposition
and
forme
of
the
ribbes
,
and
learnedly
vttereth
certaine
notes
of
these
.
The
first
note
is
,
that
such
creatures
which
are
decerned
to
be
well
ribbed
,
be
accounted
(
after
skil
knowne
)
to
be
strong
:
and
applyed
for
the
forme
,
vnto
the
male
kinde
.
But
such
séene
and
founde
weake
ribbed
,
are
denoted
féeble
of
strength
(
after
nature
)
applyed
for
the
forme
,
vnto
the
female
kinde
:
which
are
knowne
(
sayth
the
Philosopher
)
to
haue
but
small
and
séeble
ribbes
,
and
weake
muscles
.
The
Lyon
(
of
all
beastes
)
is
the
strongest
,
and
perfitest
compowned
in
his
partes
:
yea
he
for
the
proper
composition
,
néerest
agréeing
vnto
mans
forme
.
The
discription
of
whose
forme
,
the
learned
Aristotle
Artly
vttereth
,
in
this
maner
.
Such
persons
(
sayth
the
learned
Conciliatore
,
in
his
Rubricke
of
Phisiognomie
)
which
are
strong
and
well
ribbed
,
be
denoted
liberall
,
&
frée
of
giftes
,
bolde
,
desirous
of
victorie
,
gentle
in
behauiour
,
iust
in
actions
,
and
louing
wel
those
,
with
which
they
fellowship
.
And
applyed
for
the
forme
,
vnto
the
Male
kinde
:
in
that
the
same
hath
great
ribbes
,
through
the
largenesse
of
the
breast
,
and
bredth
of
the
backe
:
which
properly
procéedeth
,
of
the
nature
of
heate
.
Forasmuch
as
the
nature
of
heate
(
as
afore
vttered
)
is
to
encrease
and
dilate
the
forme
of
the
members
.
Such
persons
which
are
founde
weake
and
small
rybbed
,
are
knowne
of
experience
to
bée
féeble
of
strength
,
and
after
nature
,
applyed
vnto
the
female
kinde
.
Such
persons
which
appeare
to
haue
the
ribbes
much
couered
and
compassed
wyth
the
great
quantitie
of
flesh
,
that
these
séeme
swolen
or
puffed
vp
withall
:
are
argued
to
be
ful
of
ydle
words
,
and
foolish
in
actions
:
as
both
Almansore
,
and
Conciliatore
report
.
And
for
the
like
forme
,
aptly
applyed
vnto
the
Oxe
,
and
Frogge
,
hauing
such
condicioned
rybbes
.
The
rybbes
of
the
woman
formed
narrowe
,
and
the
flancks
like
:
are
especially
caused
,
through
the
lacke
of
naturall
heate
in
that
creature
.
The
auncient
Rasis
vttereth
,
that
the
smalnesse
,
and
thinnesse
of
the
ribbes
:
doth
innuate
in
that
creature
,
the
debilitie
and
feeblenesse
of
coeating
.
The
condition
and
iudgement
by
the
notes
decerned
,
in
the
quantitie
of
the
space
betweene
the
necke
vpward
and
the
Nauill
downeward
,
vnto
the
mouth
of
the
stomacke
.
The.
xlv
.
chapter
.
THe
Philosopher
Aristotle
doth
Phisiognomate
,
by
the
quantitie
of
the
partes
,
which
are
betweene
the
nauill
and
necke
,
and
the
mouth
of
the
stomacke
:
saying
on
this
wise
,
that
suche
persons
which
haue
the
same
space
larger
,
which
is
from
the
nauill
,
vnto
the
bottome
and
ende
of
the
breast
:
than
that
consisting
from
the
end
of
the
breast
,
vnto
the
neck
:
are
iudged
gluttenous
,
&
of
a
dul
perseuerance
.
The
reason
(
why
such
are
reported
to
be
gluttons
)
is
,
for
that
such
haue
a
big
belly
,
and
great
stomack
:
&
a
great
stomak
(
●ayth
the
Philosopher
)
requireth
much
meate
or
foode
,
by
reason
of
the
great
quantitie
,
and
not
of
the
qualitie
:
of
which
,
these
(
by
an
earnest
desire
)
couet
,
to
eate
much
meate
.
And
such
are
knowne
to
be
of
a
dull
vnderstanding
,
and
perseucraunce
,
through
their
mightie
filling
of
meate
,
more
than
néedeth
:
which
,
of
the
same
,
procureth
weake
senses
in
them
.
But
such
a
creature
which
hath
the
space
,
consisting
from
the
nauill
vnto
the
breast
lesser
in
distance
,
than
the
same
which
is
from
the
breast
,
vnto
the
neck
,
hath
(
by
the
report
of
the
Phisiognomer
)
a
great
or
large
stomack
:
the
stomack
here
ment
,
for
the
proper
belly
:
of
which
this
person
is
knowne
(
of
obseruation
)
to
be
weake
of
body
,
&
short
liued
.
The
reason
of
this
is
,
in
that
the
bellye
,
or
rather
the
stomacke
consisteth
colde
,
through
the
smalnesse
of
the
same
:
of
which
,
this
ventricle
or
stomack
(
sayth
the
Phisiognomer
)
doth
not
orderly
and
well
digest
,
but
rather
ingendreth
superfluities
in
it
:
and
of
the
same
,
such
are
prone
vnto
diseases
or
sicknesses
,
and
to
be
short
lyued
.
And
the
multitude
of
sicknesses
procured
in
that
creature
,
are
occasioned
and
caused
through
the
intensed
hotnesse
,
which
the
same
purchaseth
,
and
by
the
meanes
of
the
bowelles
,
and
other
members
néere
placed
:
that
hastily
drawe
from
the
stomack
,
the
meate
by
a
force
vndigested
.
The
learned
Aristotle
also
vttereth
,
that
when
this
space
aboue
described
,
shall
be
decerned
equall
,
such
a
positure
and
condition
of
the
lyke
,
is
commended
highly
of
hym
:
for
that
thys
argueth
,
a
due
proportion
of
the
members
,
contayning
in
them
an
apt
,
and
good
digestion
in
that
creature
.
But
a
contrarie
to
these
(
aboue
vttered
)
doth
Aristotle
report
,
that
such
persons
which
haue
the
partes
from
the
Nauill
downewarde
(
as
vnto
the
belly
)
larger
appearing
,
than
the
partes
which
are
consisting
vnto
the
breast
,
as
vnto
that
named
(
Pomum
granatum
)
are
denoted
féeble
,
and
weake
persons
of
bodye
:
and
of
likelyhoode
to
be
short
lyued
,
for
the
reason
and
cause
aboue
reported
.
Such
persons
which
haue
that
space
larger
,
consisting
from
the
ende
of
the
breast
,
vnto
the
neck
:
than
that
extended
from
the
Nauill
,
vnto
the
poynt
or
ende
of
the
breast
:
such
(
after
the
minde
of
the
Phylosopher
Aristotle
)
are
denoted
strong
,
wyttie
,
and
of
a
readie
vnderstanding
.
Gulielmus
Nurice
in
his
Phisiognomie
reporteth
,
that
the
like
wordes
(
in
a
maner
)
to
be
vttered
of
the
singuler
Aristotle
,
where
he
wryteth
,
that
when
the
partes
consisting
from
the
nauill
downewarde
,
shall
be
decerned
larger
than
these
,
which
are
appearing
from
thence
vnto
the
breast
:
are
iudged
to
be
weake
of
body
and
short
lyued
.
The
condition
and
iudgement
of
the
inner
partes
,
which
are
consisting
from
the
nauill
vpwarde
,
vnto
the
beginning
of
the
stomack
.
The
xlvj
.
chapter
.
IF
the
(
Hypocondria
)
or
inwarde
partes
so
named
,
shall
be
decerned
harde
in
the
féeling
,
and
sufficiently
or
well
compowned
with
bones
:
doe
witnesse
the
Masculynitie
:
and
that
such
persons
to
be
fierce
,
cruell
,
and
quarrellers
,
or
fighters
:
as
the
auncient
Palemon
,
Albertus
,
and
the
learned
Conciliatore
vtter
.
Such
Hypocondria
(
doe
certaine
report
)
that
the
worthy
Plato
possessed
:
yea
the
like
creatures
(
as
Albertus
,
and
Conciliatore
report
)
are
applyed
vnto
the
fierce
Lyon.
But
if
these
partes
(
named
Hypocondria
)
shall
be
decerned
to
be
couered
with
a
soft
fleshe
:
these
then
(
sayth
the
Phisiognomer
Cocles
)
doe
denote
an
effeminate
minde
,
and
womanly
courage
to
dwell
or
consist
in
that
creature
:
and
the
lyke
affirmeth
Conciliatore
,
in
his
Rubrick
of
Physiognomy
.
Such
which
shall
haue
these
partes
weake
boned
,
and
wrinckled
,
and
compassed
with
a
thinnesse
of
fleshe
,
like
vnto
the
Hypocondria
of
the
Ape
:
are
of
the
Philosopher
iudged
wicked
of
behauiour
,
and
full
of
shrewde
or
euill
turnes
:
applyed
for
the
like
condition
and
forme
vnto
the
Ape
.
The
signification
and
iudgement
by
the
notes
of
the
belly
.
The.
xlvii
.
chapter
.
THe
Phylosopher
Aristotle
doth
here
instruct
,
howe
a
man
maye
Physiognomate
by
the
habitude
of
the
belly
:
in
that
the
belly
is
knowne
to
be
the
same
,
which
receyuing
the
meate
(
as
Isydore
reporteth
)
doth
throughly
digest
it
,
and
conueyeth
the
excrementes
forth
,
that
be
superfluous
,
for
which
cause
,
this
of
nature
formed
,
bearing
and
appearing
outward
.
Suche
which
are
sufficient
fatte
aboute
the
bellye
,
that
is
,
well
brawned
,
and
that
the
bellye
beare
not
to
much
outwarde
:
are
denoted
strong
after
nature
,
applyed
for
the
forme
,
vnto
the
male
kinde
.
And
such
a
condition
of
it
,
is
reported
to
be
naturall
:
so
that
the
composition
of
the
belly
(
after
the
minde
af
Constantine
)
is
formed
fleshie
after
nature
,
yea
hotte
,
and
moyste
:
and
this
,
through
the
occasion
of
digestion
properly
.
Of
which
Rasis
vttereth
,
that
such
creatures
which
possesse
bigge
bellies
after
nature
,
are
noted
to
be
libydinous
,
great
féeders
,
and
that
spéedily
digest
meates
.
Such
creatures
which
are
decerned
in
a
contrarie
condition
to
this
,
as
hauing
flatte
bellyes
,
not
sufficient
brawned
,
and
these
founde
soft
:
are
denoted
and
iudged
to
be
weake
of
body
,
and
for
the
forme
,
applyed
vnto
the
apparaunt
congruencie
.
In
that
we
commonly
sée
(
sayth
the
Physiognomer
)
that
such
possessing
leane
bellyes
,
procéeding
of
anye
accydent
,
as
eyther
of
to
much
fasting
,
or
of
a
sicknesse
caused
,
or
procured
otherwise
of
any
accydentall
cause
:
are
argued
to
be
vnapt
to
learne
,
and
to
conceaue
déepe
matters
,
yea
weake
of
body
and
courage
.
And
howe
long
soeuer
such
continue
in
the
like
passion
,
and
so
long
they
tende
or
leane
vnto
the
womanly
condicions
and
courage
:
after
the
agréement
of
Aristotle
,
Albertus
,
Conciliatore
,
and
others
.
The
learned
Aristotle
doth
also
vtter
,
in
secretis
secretorum
,
that
he
which
possesseth
a
bigge
belly
:
is
denoted
and
iudged
to
be
an
vndiscréete
person
,
prowde
,
foolishe
,
and
often
desiring
to
coeate
,
for
the
hotnesse
resting
in
him
.
A
meaue
proportion
and
forme
of
the
bellye
decerned
,
with
a
narrownesse
of
the
breast
,
doth
indicate
such
a
creature
to
be
of
a
déepe
vnderstanding
,
of
a
good
discretion
and
wytte
,
of
an
honest
conuersation
and
trustie
.
For
a
meanesse
of
the
belly
(
sayth
the
Phisiognomer
)
is
procured
of
a
hotnesse
,
proportioned
in
that
creature
,
of
which
,
lawdable
spirites
insue
.
Where
the
Phylosopher
vttereth
,
wyth
a
strayghtnesse
of
the
breast
:
this
is
here
ment
to
be
formed
with
a
proportion
of
the
same
breast
:
for
if
this
should
be
compowned
with
an
ouermuch
largenesse
,
it
woulde
indicate
a
hotenesse
of
the
heart
in
that
creature
,
to
hinder
vnderstanding
.
Of
the
same
minde
and
iudgement
(
by
the
report
of
the
Phisiognomer
)
is
the
learned
Loxius
,
where
he
wytnesseth
,
that
such
a
forme
of
the
belly
is
knowne
to
be
soft
.
Conciliatore
reporteth
that
the
bignesse
of
the
belly
,
doth
denote
an
ouermuch
desire
vnto
the
veneriall
acte
.
Whose
stomacke
and
belly
are
decerned
fleshier
,
are
reported
to
be
strong
.
He
also
affirmeth
,
that
the
belly
soft
in
youth
,
doth
witnesse
:
that
the
same
in
many
to
become
flatte
&
drawne
togither
in
olde
age
,
&
econtra
:
of
which
this
lyke
,
doth
indicate
a
heauinesse
in
olde
age
.
The
learned
Aristotle
vttered
vnto
the
mighty
king
Alexander
,
that
the
person
hauing
a
great
belly
,
to
be
vndiscréete
,
foolish
,
prowde
,
&
desiring
to
coeate
.
A
meanesse
of
the
belly
decerned
(
as
aboue
taught
)
with
a
decent
narrownesse
of
the
breast
:
wytnesseth
a
déepenesse
of
vnderstanding
,
and
readie
counsaile
in
that
creature
.
These
hitherto
Conciliatore
.
The
bignesse
of
the
bellye
,
procéedeth
of
the
great
heate
,
reuerberating
in
the
emptinesse
of
the
same
:
especially
,
vnto
the
region
of
the
genitors
.
In
that
(
as
it
is
sayde
)
the
vertue
Morall
or
intellectiue
,
is
not
scituated
in
a
body
ouer
hot
:
and
of
this
,
such
are
procured
to
be
vndiscréete
,
and
foolishe
.
Such
also
are
noted
to
be
great
drinkers
,
gluttonous
féeders
,
and
delighted
in
sluggishnesse
:
and
gyuing
their
minds
much
to
luxurie
.
As
hath
bene
noted
in
sundrie
persons
,
which
ledde
an
easie
lyfe
.
A
hearinesse
decerned
on
the
belly
,
doth
argue
such
a
person
to
be
full
of
wordes
:
applyed
for
the
forme
,
vnto
the
kinde
of
birdes
:
in
that
it
is
knowne
,
that
the
propertie
of
such
,
which
are
thus
hearie
on
the
bellye
,
to
be
talkatiue
,
and
full
of
wordes
:
and
this
note
onely
conceyued
and
taken
,
of
the
chattering
of
birdes
:
which
through
their
light
spirites
,
are
thus
mooued
to
chatter
:
and
the
lesser
birdes
are
knowne
much
lowder
to
sing
:
and
to
haue
many
more
notes
,
as
the
Nightingale
,
and
such
lyke
,
which
are
so
procured
and
caused
through
the
subtilnesse
of
their
bloud
,
and
lightnesse
of
the
spirites
:
in
that
these
are
of
an
ayreall
nature
,
through
which
,
they
are
so
lightly
mooued
vnto
myrth
,
and
diuers
desires
,
which
in
theyr
many
songs
,
and
chaunging
of
notes
,
endeuour
to
expresse
.
And
the
Cockes
of
those
kinde
,
more
exercise
song
,
than
the
Hennes
doe
,
forasmuch
as
they
are
formed
hoter
,
and
by
the
consequent
haue
subtiller
bloud
,
and
lighter
spirites
,
than
the
Hennes
.
And
that
hearinesse
,
or
manye
more
feathers
appearing
on
theyr
bellyes
,
procéedeth
through
the
abundance
of
the
heate
vaporatiue
,
in
that
the
same
more
aboundeth
in
this
place
,
through
the
digestion
there
bearing
greater
sway
:
whose
note
is
,
that
the
fleshe
of
theyr
bellyes
is
found
farre
swéeter
,
and
more
sauerie
in
taste
,
than
any
part
of
their
bodyes
besides
:
so
that
of
the
lyke
causes
,
sundrie
men
are
knowne
to
be
very
hearie
on
the
belly
.
Of
which
,
to
conclude
,
in
that
these
possesse
a
subtill
bloud
,
and
light
spirites
,
through
the
light
motion
of
bloud
,
and
the
spirites
.
For
that
cause
,
are
diuers
fantasies
in
those
subiectes
,
lightly
procured
and
conceyued
in
minde
,
which
,
of
them
vttered
in
theyr
speach
,
and
talke
.
So
that
of
these
,
a
certaine
reason
of
the
cause
appeareth
,
why
the
chattering
,
and
many
wordes
in
them
,
doe
indicate
a
hearinesse
to
consist
about
their
Bellies
.
The
Phisiognomer
knew
sundrie
persons
of
the
like
condition
,
which
were
very
leacherous
,
and
that
much
desired
to
frequent
the
same
.
And
the
lyke
condicioned
creatures
(
sayth
Cocles
)
are
these
knowne
to
be
,
which
possesse
or
haue
but
a
short
space
,
betwéene
the
heart
and
braine
:
especially
,
if
such
are
found
Collericke
.
Thus
by
diligent
considering
the
notes
,
in
this
Arte
taught
:
maye
a
man
attaine
,
vnto
manye
other
hidde
secrets
of
this
Arte
,
not
here
vttered
.
Here
note
,
that
Ptholomie
the
Philosopher
,
and
Pontius
Gallicus
wryte
,
that
he
which
hath
one
line
on
the
nauill
,
doth
signifie
knowledge
,
and
skill
in
Artes
.
He
which
hath
two
lynes
vnder
the
nauill
,
is
iudged
to
be
a
person
,
which
shall
haue
many
wiues
.
If
thrée
lines
be
séene
vnder
the
nauil
,
than
doth
it
denote
,
that
such
a
person
shall
haue
many
children
.
If
foure
lines
there
appeare
,
then
doe
they
promise
long
lyfe
,
vnto
that
perso
.
And
if
fiue
lynes
be
there
séene
,
then
doe
they
denote
great
aduauncement
,
or
great
honour
,
vnto
that
person
.
But
if
any
vnder
the
nauill
,
shall
haue
two
vnequall
lynes
:
is
then
iudged
to
be
a
person
so
wicked
,
that
there
is
little
trust
to
be
had
in
him
.
&c.
The
iudgement
of
that
235r
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
2cil
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
named
n2tc2
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
The.
xlviij
.
Chapter
.
HEre
the
Philosopher
doth
instruct
to
Phisiognomate
by
the
dispositions
of
the
Pecten
:
for
the
Pecten
is
the
neather
Pubes
of
the
man
or
woman
,
in
which
the
heares
grow
on
the
mentula
:
of
this
,
the
Philosopher
vttereth
thrée
notes
.
He
which
hath
the
n2tc2
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
2p1rsh
,
that
is
to
say
,
2p1rsh
beneath
,
and
large
aboue
:
after
the
maner
of
a
shielde
,
and
well
boned
,
without
ouermuch
fleshinesse
,
are
noted
strong
:
&
such
are
applied
,
to
the
Male
kind
:
after
the
mind
of
the
Philosopher
.
Such
hauing
the
n2tc2p
,
of
a
contrarie
condition
to
that
afore
:
as
much
fleshie
,
fatte
,
and
well
boned
:
are
weake
persons
:
and
applyed
(
after
Aristotle
)
to
the
female
kinde
.
Suche
hauing
the
n2tc2p
ouer
leane
,
as
if
the
same
were
so
dryed
vppe
by
the
heate
of
the
Sunne
,
are
euill
conditioned
:
and
applyed
vnto
the
Ape
of
lyke
disposition
,
as
well
in
minde
as
in
the
bodie
:
the
same
reported
of
Auicen
,
libro
secundo
de
Animalibus
,
and
the
lyke
vttered
of
Aristotle
,
and
Albertus
.
The
learned
Conciliatore
affirmeth
,
that
such
which
haue
a
bonie
n2tc2p
,
and
protensed
into
a
sharpenesse
,
are
denoted
strong
persons
.
The
skilfull
sr2r2hc2l
affirme
,
that
if
the
breast
bone
in
the
mm455
shall
be
thinne
of
fleshe
,
and
protensed
into
a
sharpenesse
:
is
then
iudged
to
be
l5ftr5h
to
2t124c
ht355
:
and
that
r3h
2353r
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
2cil
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
also
,
to
be
2●rgl
.
Further
conceyue
,
that
the
hammes
hearie
,
with
a
thicknesse
of
heares
there
growing
:
doe
witnesse
luxurie
in
that
person
.
And
when
the
same
is
there
,
with
a
thinnesse
of
heares
:
doth
then
through
(
the
littlenesse
or
smalnesse
of
them
)
argue
the
contrary
:
and
signifieth
also
the
dominion
of
coldenesse
:
as
the
same
well
appeareth
in
the
place
,
where
further
(
and
more
at
large
)
is
written
of
the
nature
,
and
conditions
of
the
heares
.
&c.
And
these
of
the
pecten
,
that
I
maye
not
séeme
to
stande
long
(
in
the
rehersall
of
matter
)
shall
here
suffice
.
The
iudgement
by
the
notes
of
2hc
2r●yd
and
s3clt2st
.
The.
xlix
.
chapter
.
THe
reason
why
Aristotle
hath
not
entreated
of
this
part
,
is
for
that
he
wrote
but
a
briefe
instruction
,
in
maner
as
an
introduction
of
the
science
,
which
he
comprehended
in
a
fewe
lynes
,
so
that
an
Epytomie
onely
of
the
same
he
wrote
:
yet
Conciliatore
somwhat
intreated
of
the
same
,
as
I
shall
vtter
(
sayth
Cocles
)
and
whatsoeuer
is
here
added
of
vs
,
the
same
by
experience
was
knowne
and
founde
.
Rasis
reporteth
that
the
gelded
person
,
is
euill
conditioned
,
in
that
he
is
a
foole
,
couetous
,
and
presumptuous
.
But
the
person
not
gelded
yet
borne
without
s1l35c3ts2t
,
or
at
the
least
,
hauing
them
very
smal
,
is
then
conditioned
,
much
lyke
to
the
gelded
person
.
Such
a
person
which
neuer
had
bearde
growing
on
the
chinne
:
is
farre
worser
conditioned
.
Such
persons
which
haue
the
s4l5c3ts2t
not
a
like
,
are
noted
great
fornicators
:
as
Ptholomie
the
Philosopher
,
and
Pontius
Gallicus
affirme
.
But
such
persons
which
haue
them
bigge
,
are
denoted
luckie
,
and
fortunate
,
as
Ptholomie
the
Philosopher
wryteth
.
Such
persons
which
shall
haue
them
equall
or
alike
:
shall
attaine
vnto
a
happie
fortune
:
as
Conciliatore
affirmeth
.
Such
persons
which
haue
them
very
bigge
,
with
the
2l1t3n2g
the
lyke
:
are
denoted
foolishe
,
sluggardes
,
and
Asses
:
I
neuer
sawe
,
sayth
the
Phisiognomer
,
that
such
hauing
a
great
2dy●r
,
were
euer
ingenious
vnto
vertues
:
but
rather
that
such
came
,
vnto
a
lamentable
lamenesse
and
miserie
in
the
ende
:
as
Conciliatore
vttereth
.
These
séene
hanging
on
htgn2l
,
doe
denote
liberalitie
,
yet
weaknesse
to
2t124c
:
as
Ptholomie
affirmeth
:
and
the
like
Pontius
Gallicus
.
Aristotle
(
in
lib.
de
Animalibus
)
wryteth
,
that
he
which
hath
a
verie
bigge
2l1t3n2g
,
through
the
spirits
,
not
mightie
to
discend
,
vnto
the
due
place
:
and
through
the
coldenesse
of
them
,
and
through
the
often
and
longer
2gn3ln1h
of
them
:
is
thereby
caused
weake
to
2t124c
.
Aristotle
affirmeth
,
that
the
3l5c3ts2t
ought
to
23l
2r2n
vnto
the
fundament
:
and
of
this
,
men
do
not
so
much
desire
,
to
2t124c
in
the
Summer
,
as
in
the
winter
time
.
If
vndecently
the
sinester
of
the
s3lc3ts2t
,
shall
be
r2gg●b
,
than
the
right
:
such
a
person
shall
then
beget
(
altogither
)
women
children
:
in
that
he
is
,
of
a
colde
qualitie
:
as
Conciliatore
vttereth
.
Conciliatore
in
his
Rubrick
of
Phisiognomie
vttereth
,
that
the
2l●t●n2g
2gg●b
,
doth
argue
such
a
person
to
be
a
dullarde
,
and
a
foole
.
And
like
the
crooke
backed
,
or
suche
which
possesse
a
great
bunch
on
the
backe
.
And
such
also
short
of
bodie
,
haue
(
for
the
more
part
)
a
2gg●b
2l1t3n2g
.
Ideo
Matronae
solent
(
vt
plurimum
)
famulos
similis
staturae
eligere
.
Solent
enim
fortitudinem
secundum
aliorum
membrorum
conglutinacionem
ostendere
.
Qui
habent
mentulam
cum
venis
crassis
&
apparentibus
,
sunt
calidae
Naturae
:
&
saepe
,
illis
accidit
vlceratio
virgae
,
vt
notaui
(
inquit
Cocles
)
&
curaui
,
cum
oleo
omphacino
,
&
rosacea
aqua
,
&
parum
cerusae
,
&
aliquantulum
Camphorae
,
in
forma
line
amenti
,
aliter
talibus
accidunt
vlcera
putrida
.
Cuius
rei
causa
,
est
imbibitio
materiei
,
quae
influit
propter
raritatem
&
latitudinem
meatus
,
quia
verenda
sunt
complexiones
calidae
&
humidae
.
Et
nimia
fatigatione
calefit
,
&
excoriatur
virga
sic
complexionata
.
Inquit
Conciliator
.
The
learned
Aristotle
reporteth
,
that
the
2l●t3n2g
●uum
found
excéeding
long
,
doth
hinder
conception
,
yea
the
same
perhaps
already
performed
:
this
may
also
through
a
lyke
occasion
,
destroye
it
.
And
not
vnlyke
(
sayth
the
Phisiognomer
)
doth
this
many
tymes
happen
,
that
no
conception
at
all
is
procured
:
when
as
the
same
is
decerned
ouer
small
,
and
short
in
respect
of
the
whole
bodie
.
The
reason
why
the
ouer
length
is
not
commended
nor
apt
vnto
conception
:
is
for
that
the
gignitiue
spirites
in
that
creature
,
are
knowne
to
be
weakned
,
through
their
long
iourney
consisting
in
the
way
.
The
iudgement
of
the
haunches
and
hippes
.
The.
L.
Chapter
.
HEre
the
Philosopher
instructeth
,
to
Phisiognomate
by
the
dispositions
of
the
haunches
or
hippes
.
First
the
hippes
bonie
,
so
that
they
be
great
and
bearing
outward
,
and
sinewed
:
and
that
the
hippes
be
bigge
(
by
reason
more
)
of
the
bones
,
and
sinewes
,
than
of
the
ouermuch
fleshinesse
:
do
then
argue
such
a
person
,
to
be
both
strong
and
hardie
.
The
selfe
same
vttereth
Rasis
,
where
he
reporteth
,
that
when
the
bones
of
the
hippes
shall
bée
bearing
outwarde
:
doe
then
denote
such
a
person
,
to
be
hardie
.
Here
Rasis
meaneth
the
same
,
when
as
the
Hippes
are
well
brawned
,
and
bending
to
the
out
part
:
For
then
is
it
a
note
,
of
strength
in
that
person
.
And
the
Phisiognomer
hath
noted
,
that
such
runne
light
,
and
swift
on
the
grounde
,
and
are
great
goers
of
iourneyes
.
Michael
Scotus
hath
truely
vttered
in
this
,
which
I
much
maruell
at
(
sayth
the
Phisiognomer
:
seing
in
all
his
Phisiognomie
he
hath
so
mightily
erred
,
not
knowing
what
he
wrote
,
as
a
person
euill
experienced
in
this
Art
:
although
hée
durst
attempt
to
vtter
manye
matters
.
But
to
come
to
the
matter
,
the
hippes
founde
sufficient
fleshie
:
doe
signifie
a
strong
person
,
hardie
,
and
no
lesse
prowde
:
as
the
same
well
appeareth
,
in
the
Gelding
,
Faulcon
,
and
Cocke
.
Michael
Scotus
vttereth
a
seconde
note
,
that
such
hauing
the
hippes
bonie
,
yet
in
such
maner
that
the
bones
appéere
not
bigge
,
but
much
fleshy
,
with
a
smalnesse
of
the
sinewes
:
doe
declare
the
lyke
persons
,
to
be
weake
of
strength
:
and
applyed
to
the
female
kinde
.
Rasis
vttereth
,
that
the
hippes
hauing
much
fleshe
outward
,
doe
argue
the
lousenesse
of
them
,
and
weakenesse
of
strength
.
Conciliatore
reporteth
,
that
the
bones
of
the
hipprs
tended
and
bearing
outward
:
doe
denote
strength
,
and
a
manly
courage
in
that
person
:
vnlesse
a
womanly
fleshinesse
in
them
,
doth
otherwise
happen
.
A
slendernesse
or
thinnesse
of
the
hippes
,
doth
signifie
such
a
person
,
to
be
a
louer
of
women
,
fearefull
,
and
weake
of
body
.
The
hippes
bigge
,
and
well
brawned
,
full
,
and
solyde
:
doe
argue
such
a
person
to
be
strong
.
The
hippes
bearing
outwarde
,
through
the
ouermuch
fleshinesse
:
doe
denote
a
weake
person
and
feeble
of
courage
.
The
hippe
bones
bearing
out
(
after
a
maner
)
doe
argue
strength
in
that
person
.
Rasis
also
vttereth
,
that
when
the
haunche
bones
are
tended
or
beare
outwarde
:
doe
demonstrate
much
strength
,
and
a
manly
courage
,
in
that
person
.
The
slendernesse
,
or
thinnesse
of
the
haunch-bones
:
doth
signifie
such
a
person
,
to
be
both
weake
of
strength
and
fearefull
,
and
a
louer
of
women
.
Aristotle
(
in
libro
de
secretis
secretorum
)
writeth
,
that
the
largenesse
of
the
legges
and
ancles
,
doth
signifie
a
strong
person
.
These
hytherto
of
the
hippes
,
may
here
suffise
.
The
iudgement
of
the
knees
.
The.
Li.
chapiter
.
HEre
the
Philosopher
Aristotle
doth
Physiognomate
,
by
the
dispositions
of
the
knées
:
and
vttereth
sundrie
notes
,
as
touching
the
condition
of
these
:
that
such
persons
hauing
the
knées
formed
slender
,
are
denoted
to
be
feare
full
:
and
applyed
for
the
forme
(
as
he
reporteth
)
vnto
the
apparaunt
congruencie
or
comlynesse
of
the
same
:
in
that
the
apparaunt
maner
agréeing
by
great
studie
,
may
be
named
the
apparaunt
congruencie
:
for
as
much
as
the
same
agréeth
with
the
naturall
maner
in
causes
,
and
in
the
name
proper
.
The
Philosopher
also
vttered
vnto
the
mighty
king
Alexander
,
that
the
much
quantitie
of
flesh
decerned
about
the
knées
,
and
the
same
soft
:
doth
indicate
the
weakenesse
of
strength
,
and
féeblenesse
of
courage
,
to
consist
in
that
creature
.
And
this
caused
through
a
weakenesse
of
the
sinewes
:
which
by
reason
of
the
moysture
,
loosing
the
lygaments
of
the
ioyntes
,
is
like
procured
.
And
such
persons
(
as
the
Physiognomer
reporteth
of
experience
)
through
the
weakenesse
or
debilitie
of
the
ioyntes
,
can
not
so
well
indure
to
beare
anye
waightie
burdens
,
nor
doe
anye
other
lawdable
workes
,
in
which
the
force
of
strength
consisteth
or
is
requyred
.
Such
creatures
also
are
knowne
to
be
so
féeble
of
body
,
that
they
can
not
long
indure
to
walke
on
foote
,
at
the
least
anye
reasonable
distaunce
:
yea
these
besides
are
knowne
to
be
effeminate
.
For
the
superapparaunt
maner
is
the
same
,
which
hapneth
of
purpose
,
with
diligence
and
studie
:
as
the
lyke
these
inioy
,
which
studie
of
a
speciall
purpose
,
to
procure
and
cause
themselues
amyable
,
and
gracious
to
men
:
or
worke
otherwise
,
besides
the
contrarie
dispositions
:
in
that
the
maners
or
apparancie
of
such
,
are
knowne
to
be
accydentall
:
but
these
which
are
not
wrought
and
caused
of
a
set
purpose
,
may
aptly
be
reduced
vnto
the
minde
,
euen
as
an
action
natural
.
And
on
such
wise
may
their
notes
,
of
the
conditions
super
apparaunt
be
demonstrated
:
as
the
like
vttered
of
the
maners
apparant
.
And
the
reductions
a
like
caused
into
these
,
as
the
same
in
purpose
consisteth
:
and
as
afore
of
the
Phisiognomer
(
in
manye
places
)
it
hath
béene
taught
.
Michael
Scotus
in
his
Phisiognomie
vttereth
,
that
the
knées
full
of
fleshe
and
fatte
:
doe
indicate
a
fearefull
person
,
lyberall
,
vayne
,
and
of
small
labour
.
The
sayde
Michael
Scotus
reporteth
,
that
the
knées
leane
and
thinne
of
fleshe
,
doe
argue
a
strong
person
,
bolde
,
well
induring
labour
,
secret
,
and
a
good
goer
on
foote
.
The
learned
Albertus
,
by
the
authoritie
of
Aristotle
vttereth
,
that
the
knées
which
in
themselues
are
turned
,
as
they
(
in
a
maner
)
knocked
togither
:
are
applyed
to
the
femynine
propertie
:
vnlesse
this
may
otherwise
happen
,
by
reason
of
the
exercise
.
As
the
like
is
to
be
séene
in
Bakers
,
Porters
,
and
such
like
persons
,
which
carrie
heauie
burthens
:
in
whome
such
a
note
is
not
naturall
,
but
by
accidence
:
for
that
cause
,
this
note
is
ineffectuous
.
The
learned
Conciliatore
reporteth
,
that
the
knées
appéering
louse
(
as
they
were
seperated
)
from
the
rest
of
the
bodie
:
doe
denote
such
to
be
weake
in
their
going
.
Such
hath
the
Phisiognomer
séene
and
noted
to
haue
gone
with
the
toes
,
and
knees
turning
towarde
the
siluester
part
,
that
is
,
outwarde
,
and
their
knées
tended
vnto
the
domesticall
part
,
that
is
,
inwarde
.
And
such
persons
euermore
are
effeminate
,
and
for
the
more
part
Cyneds
:
as
the
Phisiognomer
experienced
in
many
subiectes
,
and
founde
the
same
to
be
like
.
Such
also
are
of
a
péeuishe
nature
,
that
aptly
they
may
be
attrybuted
to
women
for
their
like
.
Thus
I
thinke
,
sufficient
vttered
of
the
knées
.
The
iudgement
of
the
shankes
and
legges
.
The.
Lii
.
chapter
.
HEre
the
Phylosopher
doth
Physiognomate
by
the
shankes
,
and
vttereth
thrée
notes
,
by
the
tryple
disposition
of
the
shankes
conceyued
.
The
first
note
is
,
that
if
the
shankes
shall
be
sinewed
,
brawned
strong
,
and
bigge
:
not
by
reason
of
the
fleshinesse
,
but
rather
by
reason
of
the
greatnesse
of
the
bones
,
and
sinewes
:
doe
argue
such
a
person
(
after
nature
)
to
be
strong
:
applyed
after
forme
to
the
Male
kinde
.
Aristotle
vttereth
a
seconde
note
,
that
the
shankes
slender
,
and
slnewes
strong
,
doe
denote
a
leacherous
person
,
light
,
and
vnstable
in
motion
.
And
thys
note
here
conceyued
of
the
byrdes
,
hauing
the
like
legges
:
which
for
that
according
to
life
are
light
and
vnstable
,
and
haue
but
a
little
of
the
earthly
grauitie
,
yet
much
of
the
ayreall
lightnesse
.
Insomuch
,
that
these
are
vnstable
,
and
not
tarying
any
time
in
one
place
.
Conciliatore
vttereth
,
that
the
shankes
slender
,
with
a
weakenesse
of
the
sinewes
:
doe
denote
such
a
person
to
be
fearefull
:
as
afore
vttered
,
in
sundrie
places
.
A
thirde
note
,
the
Phylosopher
vttereth
:
that
the
shankes
ouer
bigge
,
by
reason
of
the
ouermuch
fleshynesse
,
and
not
with
an
equallitie
or
iust
proportion
,
so
that
beneath
the
ancles
,
these
are
bigge
and
fleshie
,
as
the
womens
are
:
doe
denote
such
a
person
to
be
weake
of
strength
,
grosse
wytted
,
of
a
dull
perseueraunce
,
vnshamefast
,
and
hatefull
,
as
wryteth
Rasis
.
To
the
same
addeth
Aristotle
,
that
hauing
the
like
shankes
,
are
applyed
to
the
apparaunt
comelynesse
of
them
:
which
apparauncie
is
to
be
vnderstanded
by
the
contrarie
:
in
that
the
apparauncie
is
a
comlinesse
,
to
haue
the
contrarie
disposition
and
forme
in
the
fleshe
:
as
that
the
same
be
moderated
,
or
meane
proportioned
,
and
not
out
of
forme
.
The
singuler
Philosopher
Aristotle
,
vnto
king
Alexander
wrote
:
that
the
thinnesse
and
slendernesse
of
the
legges
:
doth
argue
a
weake
person
,
and
ignoraunt
.
But
the
bignesse
of
the
legges
,
doth
signifie
a
strong
and
stowte
person
:
and
this
(
of
the
bignesse
)
is
here
ment
when
as
they
be
well
boned
,
strong
sinewed
and
brawned
.
The
legges
slender
,
sinewed
,
and
rough
(
after
Aristotle
)
séeme
to
indicate
,
the
earnest
desire
to
the
veneriall
acte
.
Forasmuch
as
their
nutrymentall
matter
is
conuerted
into
Sperme
,
and
applyed
vnto
byrdes
.
The
shankes
ouer
bigge
and
yll
fashioned
,
doe
denote
an
odible
,
and
vnshame
fast
person
.
Albertus
reporteth
that
the
legges
soft
,
are
notes
of
an
e●●eminate
nature
.
Antonius
Cornazanus
,
in
his
booke
de
re
militari
concludeth
,
that
the
legges
rounde
filled
after
length
,
doth
argue
manlynesse
,
in
a
yong
or
freshe
Souldiour
.
Conceaue
also
,
sayth
the
Phisiognomer
,
that
the
legges
verie
hearie
,
with
much
heare
about
the
Eiu●rp
Ecalp
,
doe
signifie
such
a
person
to
be
verie
lybidinous
,
and
applyed
for
the
forme
,
to
brute
beastes
.
Such
which
are
hearie
vp
to
the
hippes
,
and
the
like
on
the
partes
downewarde
,
are
noted
to
be
much
and
often
desiring
●o
coeate
:
as
vttereth
Aristotle
,
in
libro
de
animalibus
.
The
shankes
so
fleshie
behinde
,
that
they
beare
out
(
in
a
maner
like
)
to
a
woman
with
childe
:
doe
denote
a
filthie
temperament
,
in
that
creature
:
as
wryteth
Conciliatore
.
Michael
Scotus
wryteth
,
that
the
shankes
soft
of
fleshe
,
doe
denote
a
semynine
nature
in
that
person
.
The
shankes
bigge
,
through
the
bones
,
fleshy
,
and
hearie
:
doe
signifie
a
strong
person
,
bolde
,
warie
,
trustie
,
of
a
grosse
witte
,
sluggishe
and
of
a
dull
capacitie
,
as
affirmeth
Michael
Scotus
.
The
legges
stender
,
strong
sinewed
&
rough
:
doe
denote
a
gréedie
desire
,
vnto
the
veneriall
acte
:
for
that
their
nour●●hing
matter
,
is
conuerted
into
Sperme
:
and
applyed
to
the
byrdes
,
as
wryteth
Michael
Scotus
.
The
legges
slender
,
and
not
sufficient
hearie
,
doe
argue
a
weake
person
of
strength
,
fearefull
,
of
a
good
vnderstanding
,
faythfull
,
seruiceable
,
and
syldome
such
are
leacherous
:
as
affirmeth
Michael
Scotus
.
The
legges
euermore
naked
of
heare
,
doe
signifie
a
chaste
person
,
weake
of
strength
,
and
lightly
or
soone
fearefull
:
as
affirmeth
Michael
Scotus
.
The
legges
verie
hearie
,
doe
signifie
a
hearie
person
,
about
the
Eiuirp
Ecalp
,
leacherous
,
simple
,
often
vaine
,
vnstable
,
and
abounding
in
euill
▪
humours
:
as
wryteth
Michael
Scotus
.
The
iudgement
of
the
ancles
.
The.
Liii
.
chapter
.
HEre
the
Phylosopher
instructeth
,
to
Physiognomate
by
the
ancles
of
the
féete
:
and
vttereth
two
considerations
of
the
notes
,
according
to
the
two
dispositions
and
formes
:
which
with
their
relations
appeare
of
the
wordes
and
sayings
in
the
text
.
Such
strong
sinewed
,
and
well
brawned
about
the
ancles
,
are
noted
strong
after
nature
,
and
applyed
to
the
Male
kinde
.
Such
much
fleshie
,
and
weake
sinewed
about
the
ancles
,
are
iudged
weake
of
strength
,
and
courage
:
and
applyed
after
nature
,
to
the
female
kinde
.
But
as
touching
the
seconde
disposition
and
forme
,
in
distinguishing
these
better
:
Rasis
vttereth
,
that
when
the
ancles
shall
be
bigge
,
as
thorowe
a
fleshinesse
:
doe
argue
such
a
person
to
be
a
dullarde
,
and
vnshamefast
.
Conciliatore
reporteth
,
that
such
which
shall
be
strong
sinewed
,
and
well
brawned
about
the
ancles
:
are
denoted
strong
,
and
bolde
:
and
contrariwise
the
shankes
and
ancles
bigge
,
and
euill
formed
:
doe
demonstrate
suche
a
person
to
be
weake
,
a
dullarde
,
and
vnshamefast
:
these
hitherto
Conciliatore
.
The
ancles
bigge
,
through
the
fleshinesse
,
and
much
bearing
outwarde
,
doe
signifie
a
weake
person
,
of
small
labour
,
fearefull
,
warie
,
faythfull
,
and
tractable
:
as
affirmeth
Michael
Scotus
.
The
ancles
hauing
verie
apparaunt
sinewes
,
and
strong
:
doe
demonstrate
a
strong
person
,
bolde
,
prowde
,
and
stowte
:
as
wryteth
Michael
Scotus
.
These
hitherto
of
the
ancles
,
shall
here
suffice
.
The
forme
and
iudgement
of
the
feete
.
The.
Liiij
.
chapter
.
HEre
the
Philosopher
doth
Phisiognomate
,
by
the
condition
of
the
féete
:
and
deuideth
them
into
foure
partes
.
As
touching
the
first
disposition
,
he
vttereth
that
such
hauing
the
feete
sufficient
bigge
,
strong
sinewed
,
and
well
brawned
:
in
such
maner
,
that
the
sinewes
and
muscles
appeare
,
and
that
the
greatnesse
of
the
féete
appeareth
,
by
reason
of
the
bignesse
,
both
of
the
bones
and
sinewes
,
and
not
by
occasion
of
the
muche
quantitie
of
fleshe
:
doe
indicate
a
strong
person
,
bolde
and
stowte
:
applyed
for
the
forme
vnto
the
male
kinde
.
The
Phisiognomer
Cocles
vttereth
,
(
that
the
bignesse
of
the
feete
signifiyng
the
like
aboue
sayd
)
ought
not
to
be
conditioned
,
or
possesse
an
ouermuch
fleshinesse
:
in
that
(
according
to
Rasis
)
the
féete
hauing
much
flesh
,
or
appearing
very
fleshie
,
and
that
these
are
formed
fast
or
harde
in
the
composition
:
doe
innuate
such
a
person
to
be
of
a
dull
vnderstanding
,
&
slender
capacitie
:
applyed
for
the
imperfiter
vnderstanding
,
vnto
the
female
kinde
.
The
singuler
Philosopher
Aristotle
(
in
libio
de
secretis
secretorum
)
vttereth
,
that
the
féete
formed
fleshie
:
doe
denote
such
a
creature
to
be
foolishe
,
vnaduised
,
and
a
moouer
or
procurer
of
iniuryes
to
men
.
The
feete
decerned
small
and
slender
in
forme
,
doe
signifie
such
a
person
to
be
strong
,
and
stowte
of
courage
:
after
the
minde
of
Nuntius
Naturae
.
The
learned
Aristotle
also
reporteth
,
that
such
hauing
the
féete
formed
contrarie
vnto
the
first
maner
,
as
appearing
narrow
in
the
bredth
,
in
which
the
ioyntes
séeme
not
to
appeare
:
are
denoted
weake
of
strength
,
feeble
of
courage
,
and
to
be
effeminate
.
The
féete
(
sayth
Cocles
)
which
are
decerned
slender
,
and
in
the
forme
appeare
amiable
:
in
such
maner
that
these
are
found
rather
more
soft
,
than
strong
:
are
applyed
according
to
the
passions
of
the
minde
,
vnto
the
female
kinde
:
that
is
,
such
haue
the
naturall
conditions
attributed
vnto
the
female
kinde
.
The
auncient
Rasis
vttereth
,
that
the
féete
formed
small
,
comely
,
and
fayre
:
doe
demonstrate
such
a
creature
,
to
be
prone
vnto
the
veneriall
act
,
or
a
leacherer
,
myrrie
,
full
of
ieastes
&
sportes
:
the
causes
of
these
dispositions
,
are
the
complexionall
qualities
consisting
in
him
.
Here
conceyue
(
sayth
the
Phisiognomer
)
that
the
hotenesse
and
moysture
in
euery
creature
,
are
the
speciall
causes
,
procuring
the
bignesse
of
the
féete
.
But
the
coldenesse
is
knowne
,
to
be
the
consequent
cause
,
occasioning
the
smalnesse
of
féete
.
Of
which
according
to
the
diuers
forme
,
and
condition
of
the
féete
,
are
the
diuers
qualities
aunswerable
caused
,
and
doe
lyke
insue
:
as
a
like
of
this
reason
,
afore
vttered
in
many
places
.
Such
which
haue
the
toes
,
and
the
nayles
of
them
crooking
,
lyke
vnto
the
Haulkes
tallons
or
clawes
:
are
denoted
(
after
the
minde
of
Aristotle
)
to
be
deceyuers
,
théeues
,
violent
catchers
,
and
filthie
talkers
.
The
like
iudgement
is
to
be
giuen
of
the
fingers
,
and
nayles
so
crooking
.
For
the
Phisiognomer
alwayes
obserued
and
knewe
these
,
which
possessed
the
nayles
and
fingers
thus
proportioned
and
formed
;
to
be
of
a
Chollericke
qualitie
:
yet
this
note
I
saw
(
sayth
he
)
to
be
lawdable
,
in
iolly
warriours
,
and
right
good
souldiers
,
and
in
those
which
by
Marses
beame
seemed
to
be
gouerned
,
in
their
great
attemptes
.
Certaine
report
(
sayth
the
Phisiognomer
)
that
Aristotle
here
meaneth
,
by
the
vnshamefast
persons
,
these
naturally
theeues
,
violent
prollers
,
and
euill
tongued
.
I
affirme
(
sayth
Cocles
)
that
by
the
martiall
théeues
,
the
Philosopher
doth
meane
the
worthie
souldiars
:
forasmuch
as
such
which
liue
and
applie
their
wittes
and
minds
in
the
warres
,
exercise
none
other
then
warlike
attempts
(
after
the
maner
of
the
common
spoylers
,
and
théeues
)
in
purchasing
great
booties
and
spoyles
,
here
and
and
there
,
whether
these
attaine
it
by
right
or
wrong
,
after
a
warrelyke
custome
,
as
we
daylye
sée
.
And
as
further
in
the
Phisiognomie
of
the
Planet
Mars
shall
be
vttered
,
and
in
the
positure
of
Mars
in
the
hande
.
&c.
to
come
forth
.
The
toes
decerned
close
ioyned
togither
,
do
denote
such
a
person
,
to
haue
a
naturall
scowring
or
flixe
of
the
bellie
:
and
such
a
creature
applyed
for
the
forme
,
vnto
that
kinde
of
Quaile
(
which
séeketh
his
foode
by
freshe
waters
)
for
his
often
and
much
durging
.
Rasis
reporteth
,
that
when
the
héeles
are
séene
small
in
forme
,
doe
indicate
such
a
person
to
bee
weake
of
strength
,
and
fearefull
.
The
héeles
decerned
bigge
,
and
fast
of
flesh
:
doe
denote
such
a
person
to
be
strong
,
and
bolde
,
as
the
former
Rasis
vttereth
.
Albertus
and
Phylemon
report
,
that
the
brest
of
the
foote
when
the
same
shall
be
formed
fleshie
,
and
not
hollowe
:
in
such
maner
,
that
treading
with
the
same
on
the
earth
:
it
séemeth
to
lie
with
an
euen
vpper
face
of
the
sole
on
the
grounde
:
doth
innuate
such
a
person
to
be
craftie
,
and
malicious
:
for
this
is
a
note
of
the
colde
flewme
abounding
on
the
forme
.
And
this
easily
receyueth
formes
,
in
asmuch
as
that
the
same
is
of
a
lyght
cause
mooued
of
the
weake
moouer
.
And
of
this
is
the
craftinesse
in
that
subiect
caused
.
The
Philosopher
Aristotle
vttereth
,
that
whose
inner
part
of
the
sole
of
the
foote
,
shall
not
be
decerned
hollow
,
but
on
such
wise
filled
,
that
with
the
whole
foote
(
in
the
treading
)
the
same
toucheth
the
ground
:
is
denoted
to
be
a
creature
wilie
,
mutable
,
and
full
of
deceytes
.
When
the
breast
of
the
foote
shall
appeare
hollow
,
and
in
a
contrary
maner
vnto
the
first
:
doth
signifie
by
the
contrarie
,
of
such
a
condition
,
the
goodnesse
of
vnderstanding
,
and
a
good
composition
well
directed
,
and
the
goodnesse
of
conditions
.
When
the
hollow
of
the
foote
,
shall
be
with
a
leannesse
:
doth
portende
the
Melancholite
,
and
consumptions
,
in
that
creature
.
The
learned
Conciliatore
vttereth
,
that
t●●
féete
thicke
,
and
short
,
doe
denote
such
a
person
,
〈◊〉
be
strong
and
hardie
.
The
feete
verye
long
,
doe
denote
such
a
person
to
be
deceptfull
,
and
wicked
,
as
wryteth
Conciliatore
.
The
féete
excéeding
meane
,
both
in
the
thinnesse
,
and
shortnesse
:
doe
demonstrate
a
wicked
person
.
The
soles
of
the
féete
,
seemely
compowned
with
fast
fleshe
:
doe
denote
such
a
person
to
be
strong
,
bolde
,
and
a
good
i●urneyer
,
or
goer
on
foote
.
The
feete
soft
,
through
the
large
filling
of
the
skinne
aboute
:
doe
demonstrate
such
a
person
,
to
be
a
deceyuer
.
The
feete
crooked
,
and
hauing
the
soles
verye
hollow
,
and
wrinckled
:
are
persons
to
be
shunned
,
for
that
such
are
craftie
,
and
wicked
in
their
dooinges
.
The
soles
of
the
féete
,
euen
a
lyke
:
doe
denote
such
a
person
,
to
be
weake
of
strength
,
and
a●
euill
goer
on
foote
.
The
héeles
slender
and
soft
:
doe
argue
such
a
person
to
be
weake
of
strength
,
and
fearefull
.
The
héeles
bigge
,
and
fast
of
fleshe
:
doe
denote
such
a
person
to
be
strong
,
and
bolde
.
The
soles
of
the
féte
,
and
héeles
long
,
and
filled
with
flesh
:
doe
indicate
such
a
person
to
be
foolish
,
and
péeuish
:
especially
i●
the
toes
be
soft
,
&
large
.
Whose
compasse
of
the
feete
is
hollew
,
is
ar●ued
to
be
a
person
cyrcumspect
,
wittie
,
&
honest
.
The
féete
hauing
a
much
quantitie
of
fleshe
,
with
a
hardnesse
compassed
:
doe
denote
a
péeuish
vnderstanding
,
foolishnesse
,
and
a
louer
or
pre●●u●er
of
iniuries
.
The
féete
small
,
fayre
&
tender
:
do
argue
such
a
person
,
to
be
a
fornicator
,
and
setting
by
himselfe
.
Certaine
Authours
report
,
that
having
the
toes
close
ioyning
:
doe
eyther
denote
the
fluxe
,
●or
scowring
of
the
bellie
,
or
the
stincke
of
sweate
,
and
rammish
sauour
of
the
bodie
,
in
that
person
.
The
auncient
Rasis
vttereth
,
that
when
the
handes
,
and
féete
shall
be
amiable
,
and
small
:
doe
declare
the
condition
of
the
whole
bodie
,
to
bée
weake
,
and
the
heate
of
the
same
to
be
but
small
.
The
worthie
Albertus
reporteth
,
that
suche
women
which
haue
long
féete
:
are
aptest
,
and
doe
lightly
conceyue
with
childe
.
These
hitherto
,
sufficiently
vttered
,
of
the
féete
.
The
iudgement
to
be
giuen
of
the
motions
and
walkings
in
generall
.
The.
Liiii
.
chapter
.
THe
Philosopher
(
in
▪
libro
regimine
principum
)
vtterereth
,
that
the
ouermuch
swiftnesse
in
treading
,
doth
argue
a
hote
qualitie
.
Such
a
person
which
treadeth
and
goeth
a
very
soft
pase
,
●
of
a
colde
and
flegmaticke
qualitie
.
But
he
whi●●
treadeth
and
goeth
a
meane
pace
,
is
of
a
temperate
qualitie
.
The
paces
large
,
and
slow
:
doe
procéede
of
a
lawdable
discourse
,
and
that
such
a
person
shall
prosper
(
for
the
more
part
)
in
his
workes
,
and
déedes
,
as
the
Phisiognomer
obserued
in
his
Patrone
Alexander
Bentiuolus
,
the
sonne
of
Iohn
Bentiuolus
,
the
second
of
that
name
.
The
shortnesse
of
the
paces
,
doth
imi●ate
the
contrarie
,
that
is
,
frowarde
conditions
,
and
to
be
euill
disposed
in
his
workes
.
The
selfe
same
confirmed
of
Rasis
,
where
he
vttereth
that
the
paces
large
,
and
slowe
or
softly
,
doe
denote
a
friendly
person
,
and
the
paces
quick
and
short
,
to
be
a
hastie
person
,
and
very
carefull
in
all
his
businesse
,
yet
is
he
ignoraunt
to
bring
them
about
,
and
to
ende
them
.
That
famous
Albertus
reporteth
,
that
the
pace
of
a
man
procéeding
of
the
inclination
of
nature
:
doth
demonstrate
of
the
same
,
what
the
qualities
of
the
minde
,
and
conditions
are
.
Such
which
treade
by
long
paces
,
in
their
goings
:
are
noted
bolde
of
courage
,
and
strong
,
after
the
minde
of
Albertus
.
Such
hauing
disordered
paces
,
are
denoted
to
be
of
an
euill
disposed
minde
,
niggards
most
commonly
sad
,
and
disquieted
with
many
cares
.
Such
encombred
with
a
meruellous
sorrowe
and
heauinesse
,
treade
with
contrary
paces
from
the
former
.
And
if
such
bée
craftes
men
,
then
are
they
close
minded
.
The
swiftnesse
of
pace
,
in
bearing
the
bodie
vpright
,
and
in
a
séemely
parsonage
:
doth
argue
a
quicke
witted
person
,
and
subtill
:
and
one
which
better
beginneth
matters
,
than
endeth
them
.
The
creature
which
mooueth
the
eyes
quicke
,
and
often
shutteth
them
togither
,
and
bending
wholye
the
bodie
as
he
goeth
:
is
iudged
to
be
very
fearefull
,
a
niggarde
,
craftie
and
full
of
deceyte
.
If
any
through
the
swiftnesse
or
fast
going
,
hath
a
troubling
of
the
eyes
,
the
heade
stedeilye
standing
,
and
breatheth
fast
:
such
a
person
is
denoted
to
bée
bolde
,
vnconstant
and
very
craftie
.
Such
treading
with
short
paces
,
and
hastening
or
quicke
:
are
argued
to
be
weake
of
strength
,
fearefull
and
niggardes
.
When
the
handes
and
féete
,
mooue
togither
,
with
the
bodie
,
in
the
going
(
and
that
séemely
)
and
softly
,
they
be
caryed
,
and
mooue
:
with
a
little
declyning
,
both
of
the
head
,
and
necke
,
after
a
séemely
maner
,
is
iudged
(
after
the
minde
of
the
Phisiognomer
)
to
be
a
person
strong
,
bolde
,
and
valiaunt
of
courage
,
applyed
to
the
Lion
:
as
hath
beene
noted
,
in
sundrie
persons
.
Such
a
person
the
Phisiognomer
noted
that
worthie
Hanniball
Bentiuolus
,
the
sonne
of
the
mightie
Iohn
Bentiuolus
;
his
singuler
benefactour
.
A
slowe
pace
by
nature
,
doth
indicate
a
dulnesse
of
witte
:
except
some
mightier
notes
,
contrarie
the
same
.
If
any
hath
a
curious
slownesse
of
pace
(
that
sometymes
staying
)
turneth
the
head
,
and
looketh
about
him
:
doth
bewray
such
a
person
,
to
be
high
minded
.
Such
which
in
the
moouing
and
going
,
haue
the
shoulder
poyntes
brawned
straight
out
,
and
large
:
are
boasters
,
and
full
of
wordes
:
applyed
,
to
the
horse
.
Such
,
which
mooue
the
shoulder
poyntes
,
and
that
these
shall
be
crooked
,
are
noted
wittie
persons
:
applyed
to
the
Lion.
Such
which
turne
the
féete
thwartly
(
or
in
a
contrary
maner
)
in
the
going
,
that
the
toes
séeme
to
crosse
,
one
before
the
other
,
and
make
(
the
forme
of
a
tryangle
in
a
maner
)
by
that
maner
of
going
:
and
that
through
their
weake
legges
also
such
doe
stagger
,
as
though
these
were
broken
or
loose
in
the
ioyntes
,
are
conditioned
to
the
woman
,
as
certaine
report
:
such
the
Philosopher
in
the
chapiter
of
the
shankes
,
doth
affirme
to
be
hatefull
,
and
inuericundious
.
Whose
pase
shall
be
slowe
in
going
,
doth
argue
such
a
person
to
be
weake
of
strength
,
and
of
a
dull
capacitie
.
The
mouing
of
the
Nose
,
with
the
mouing
of
the
Muscles
,
and
cheeke
bones
in
the
going
,
doth
denote
such
a
person
to
be
yrefull
:
and
contrarie
to
this
in
the
going
,
that
the
nose
turning
vpward
,
doth
like
argue
such
a
person
,
to
be
yrefull
.
Such
which
lift
vp
the
shoulders
,
in
the
going
diforderly
,
or
that
the
one
member
be
bigger
then
the
other
:
are
windie
,
and
troubled
as
it
were
,
with
a
certaine
kinde
of
Melancholie
.
This
note
is
especially
verified
,
when
as
the
neck
is
leaning
vnto
one
side
:
as
the
like
the
Phisiognomer
obserued
in
a
certaine
Scholler
,
and
countrie
,
man
of
his
,
and
in
certaine
of
the
Religious
.
Such
which
go
with
a
leaping
or
dauncing
pase
,
and
bearing
out
the
buttock
,
and
with
the
countenaunce
borne
vpright
:
are
noted
to
be
Cyneds
and
womanly
persons
.
Such
whose
knées
bende
in
the
going
,
doe
eyther
fall
vnder
the
thraldome
of
seruice
,
or
else
into
some
great
miserie
.
The
reason
of
this
is
,
in
that
the
debilitie
of
the
sinewes
,
doth
portende
the
weakenesse
of
brayne
,
and
by
the
consequent
,
the
imbecilitie
of
vnderstanding
.
Such
which
treade
on
the
toes
,
in
(
such
sort
)
going
outwarde
with
them
,
that
the
héeles
séeme
to
make
an
angle
behinde
:
are
noted
of
a
womanly
nature
,
yea
and
Cyneds
:
especially
if
the
knées
séeme
to
knock
togyther
,
and
bende
in
the
going
.
Such
which
haue
an
artificiall
pase
,
and
by
measure
goeth
,
or
that
swiftly
,
and
their
eyes
mooue
quick
,
with
a
smyling
countenaunce
:
for
the
passion
,
are
mooued
vnto
euerye
difference
of
the
position
.
Such
a
person
which
hath
a
chyld●she
looke
,
when
he
beholdeth
anye
pleasaunt
thing
:
these
shal
you
suppose
to
be
giuen
(
or
at
the
least
prone
)
to
picking
and
stealing
.
Such
a
person
which
hath
the
pase
of
that
fowle
named
a
Storke
,
with
the
shoulder
pointes
and
necke
drawne
togyther
in
the
going
,
and
wyth
the
like
positure
of
the
eyes
:
is
iudged
like
in
conditions
to
the
Storke
.
Such
which
with
straight
,
and
strong
legges
,
doe
orderly
go
:
are
noted
bolde
,
and
vnpacient
:
yet
is
boldnesse
,
with
a
valyauntnesse
of
courage
signified
.
Such
which
with
a
quicker
pase
,
and
more
disorderly
are
hasting
in
their
pase
:
are
noted
rashe
,
and
foolishe
.
Such
which
treade
and
go
(
after
the
maner
of
the
Hart
)
with
the
heade
and
eyes
,
vsing
the
aforesayde
walking
in
these
:
are
not
onely
iudged
to
be
vnstable
,
but
to
dye
an
euill
death
.
Such
which
for
the
more
part
,
go
so
nycely
on
the
toes
,
that
scarcely
any
dur●e
is
séene
on
the
outsides
,
of
the
reast
of
the
shooes
:
are
argued
to
be
of
a
womanly
nature
,
and
that
these
to
be
Cynedes
,
and
such
which
exercise
and
follow
the
veneriall
conditions
:
especially
if
the
féete
be
amyable
,
small
,
and
with
flatte
héeles
.
Such
which
treade
with
strong
,
and
fast
soales
of
the
féete
:
are
noted
strong
and
manly
:
vnlesse
the
body
otherwise
be
weake
,
and
that
the
knées
bende
in
the
going
.
These
hytherto
of
the
nature
and
iesture
of
the
pases
,
and
going
,
shall
here
suffise
.
The
iudgement
of
the
hearinesse
,
in
diuers
partes
of
the
body
.
The
Lv.
chapter
.
FOr
as
much
as
a
great
doubt
in
iudging
,
procéedeth
through
the
diuersitie
of
the
hearinesse
in
persons
:
the
Physiognomer
thought
good
,
to
vtter
here
the
words
of
the
singuler
Phylosopher
the
worthye
Conciliatore
,
and
other
learned
in
the
same
.
First
Aristotle
(
in
Methaphoricis
)
wryteth
,
that
such
persons
which
haue
hearie
legges
,
are
venerions
,
applyed
to
the
Goate
.
Such
which
be
verie
hearie
,
about
the
breast
,
and
belly
:
are
alwayes
wauering
of
minde
,
and
vnconstaunt
:
applyed
to
the
byrdes
,
which
haue
the
breast
and
belly
like
hearie
,
after
the
kinde
.
Such
which
be
verie
naked
of
heare
on
the
breast
,
or
at
(
the
least
)
haue
verie
little
or
fewe
heares
to
be
séene
:
are
iniurecundious
,
persons
applyed
vnto
women
.
Such
which
be
not
much
hearie
,
in
the
partes
of
the
bodye
,
but
in
a
meane
:
are
noted
honest
persons
,
and
of
a
good
nature
.
Such
which
haue
the
brawne
of
the
shoulder
poyntes
hearie
,
are
noted
(
as
afore
)
that
they
neuer
continue
stable
of
mind
:
applyed
to
the
birds
.
Such
which
haue
the
backe
,
or
chyne
of
the
backe
very
hearie
,
are
noted
inuericundious
and
leacherous
persons
,
applyed
vnto
beastes
.
Such
which
haue
the
necke
behinde
hearie
,
are
argued
to
be
liberall
persons
,
and
stowte
:
applied
to
the
Lyon.
Such
which
haue
a
sharpe
chinne
,
are
persons
of
an
honest
minde
,
and
nature
:
applyed
after
the
forme
to
the
Dogge
.
Such
which
haue
the
heares
of
the
eye
broowes
nere
ioyning
togither
:
are
sadde
persons
,
and
couetous
:
applied
vnto
the
similitude
of
the
passion
.
Such
which
haue
the
heares
of
the
eye
broowes
shed
ouer
the
nose
,
and
spred
vpwarde
vnto
the
temples
:
are
denoted
foolish
persons
:
applyed
for
the
forme
to
the
Hogge
.
Such
which
haue
the
heares
vpright
on
the
heade
,
are
noted
fearefull
,
applyed
vnto
the
similitude
of
the
passion
:
in
that
persons
fearing
,
their
heares
doe
then
start
vp
.
Such
which
haue
the
heares
of
the
heade
,
very
crisped
:
are
also
fearefull
,
and
applyed
to
the
passion
.
Such
which
haue
stiffe
,
and
very
crisped
heares
on
the
heade
,
are
lyke
denoted
fearefull
.
Such
which
haue
the
heares
of
the
heade
crisped
,
or
curled
at
the
endes
,
are
persons
honest
condicioned
.
Such
persons
which
haue
a
high
foreheade
,
are
noted
liberall
,
and
stowte
:
applyed
for
the
forme
to
the
Lyon.
The
heade
long
,
wyth
the
heares
growing
downe
deepe
on
the
forehead
,
and
nere
to
the
nose
:
doe
argue
such
a
person
,
to
be
liberall
:
applyed
vnto
the
decent
comelinesse
and
apparancie
of
the
same
.
The
worthie
Conciliatore
vttereth
,
that
heares
growing
within
the
eares
:
doe
denote
such
a
person
,
to
be
quieke
of
hearing
,
and
reasonablye
conditioned
.
If
on
the
necke
behinde
,
and
the
heade
,
and
back
,
shall
be
much
heare
séene
,
such
(
by
the
agreement
of
authours
)
are
argued
to
be
strong
,
bolde
,
and
stowte
of
courage
.
It
is
also
reported
,
that
such
hauing
the
necke
behinde
hearie
:
are
noted
liberall
,
applyed
for
the
forme
vnto
the
Lyon.
Much
quantitie
of
heares
consisting
on
the
shoulder
poyntes
,
and
necke
behinde
:
do
witnesse
p●●●●hnesse
,
and
an
obstinate
minde
:
and
with
this
to
be
vnconstant
,
applyed
for
the
condition
to
birdes
.
Such
hauing
the
breastes
very
hearie
,
or
but
thinke
of
heares
:
are
inuericundius
or
impudent
persons
,
applyed
for
the
kinde
vnto
beastes
.
Such
hauing
the
breasts
altogither
without
heares
,
are
applyed
to
women
.
But
such
are
applyed
to
men
,
or
named
manly
,
which
haue
their
backe
partes
hearie
.
Such
a
person
,
which
shall
be
onely
hearie
on
the
breast
,
is
noted
a
constant
person
,
and
well
sticking
vnto
his
worde
and
promise
:
and
the
Phisitions
report
,
that
the
same
note
,
to
declare
a
hotenesse
of
the
heart
.
The
much
quantitie
of
heares
on
the
bellye
from
the
nauill
downewarde
,
doth
indicate
such
a
person
to
be
luxurious
,
vnstable
,
and
a
great
féeber
by
nature
:
applyed
for
the
forme
to
birdes
.
Such
which
haue
the
legges
hearie
,
are
vencrious
:
applyed
for
the
similitude
to
the
Goate
.
Such
bodyes
couered
(
in
the
partes
)
with
a
muche
quantitie
and
long
heares
,
are
denoted
fierre
,
cruell
,
and
vnapt
to
be
taught
:
these
notes
are
here
conceyued
of
the
accidentes
of
the
same
matter
,
taken
wholy
of
the
outward
appearance
.
Nowe
resteth
onely
to
Phisiognomate
by
the
actes
,
and
doings
of
the
same
subiect
.
Philemon
reporteth
,
that
the
man
which
hath
a
much
quantitie
of
heares
,
in
most
partes
of
the
bodie
:
is
declining
,
vnto
a
brutish
nature
.
He
which
hath
a
decent
quantitie
of
heares
,
on
the
backe
of
the
hande
,
especially
about
the
nether
part
,
and
aboute
the
th●ni●e
,
and
on
the
fingers
:
is
iudged
to
be
a
person
,
of
a
good
qualitie
,
and
honest
nature
.
The
ouermuch
hearinesse
,
on
the
handes
:
doth
denote
such
a
person
,
to
be
wauering
,
and
vnconstant
:
applyed
for
the
similitude
to
birdes
.
Such
a
hearinesse
,
if
it
he
scattering
,
and
disorderly
:
doth
argue
an
v●ordinate
qualitie
,
and
an
euill
nature
.
Uery
little
or
fewe
heares
on
the
handes
,
to
be
séene
:
doe
denote
a
weake
bodie
,
and
a
feminin
or
womanly
nature
.
The
handes
quite
(
without
heares
)
to
be
séene
:
is
a
note
of
euill
conditions
,
and
to
be
a
presumptuous
foole
,
and
an
effeminate
person
.
And
this
the
worser
,
if
he
hath
no
beard
:
for
then
is
he
compared
,
to
the
gelded
person
,
and
his
conditions
.
If
the
heares
be
decently
small
,
on
the
backe
of
the
hande
,
towarde
the
neather
side
,
and
vpwarde
on
the
backe
of
the
foure
fingers
,
and
vnto
the
two
first
ioyntes
,
of
the
fingers
,
and
that
they
be
fewe
in
quantitie
,
small
,
and
of
a
chaungeable
colour
,
doe
argue
a
readie
witte
,
subtill
,
and
a
déepe
vnderstanding
.
The
iudgement
of
the
stature
,
and
quantitie
of
the
bodie
The.
Lvj.
chapter
.
INasmuch
as
vnto
the
whole
bodie
briefely
belongeth
to
vtter
(
Plinie
and
Solinus
report
)
that
the
perfite
boundes
of
the
length
and
largenesse
of
the
bodie
,
haue
not
as
yet
béene
discribed
of
any
:
yet
doe
the
Phisitions
witnesse
,
that
the
naturall
length
of
mans
bodie
to
be
seuen
foote
:
and
that
the
valiaunt
Hercules
was
founde
to
be
within
this
bounde
.
And
that
the
largenesse
or
breadth
of
his
bodie
,
to
be
lyke
so
much
:
for
howe
much
the
distaunce
is
,
betwéene
the
two
endes
of
the
middle
fingers
(
the
armes
and
handes
)
stretched
out
:
and
so
much
is
the
distance
betwéene
the
crowne
of
the
heade
,
and
sole
of
the
foote
.
By
this
reason
also
(
the
olde
wryters
)
named
man
,
the
little
worlde
:
in
that
if
a
circle
were
drawne
about
him
,
he
woulde
then
be
founde
as
wholye
round
.
For
which
cause
,
if
any
person
doth
excéede
this
quantitie
of
length
,
he
is
then
noted
to
be
tall
and
long
of
stature
:
but
the
person
which
lacketh
of
this
,
or
is
lesser
of
stature
(
then
this
discription
aboue
)
is
then
noted
short
of
personage
.
And
whose
length
and
bredth
,
are
not
a
lyke
,
is
named
yll
shapened
of
personage
.
So
that
the
quantitie
euermore
of
the
partes
,
or
of
the
whole
bodie
(
in
respect
of
a
meane
)
ought
to
be
applyed
vnto
the
measure
of
the
whole
bodie
.
The
Phylosopher
Aristotle
,
doth
Physiognomate
by
the
quantitie
of
the
bodie
,
as
by
the
〈◊〉
,
and
bignesse
of
the
fame
:
first
a●
touching
the
quantitie
of
the
bodye
verie
small
,
he
reporteth
,
that
the
small
persons
in
quantitie
and
stature
,
are
of
a
readie
and
quick
wyt
:
&
prompt
in
attayning
anye
thing
,
and
passing
both
in
the
conceauing
and
knowing
of
matters
.
And
this
in
as
much
as
to
the
quantitie
of
body
absolute
,
&
in
as
much
as
is
by
reason
of
the
space
,
in
which
the
fame
is
:
to
which
Gulielmus
adding
a
reason
of
this
matter
reporteth
,
that
those
in
which
the
a●ter●all
bloude
,
and
both
the
spirite
and
naturall
heate
spéedily
and
forthwith
procéede
from
the
heart
vnto
the
braine
,
and
vnto
the
cogitatiue
vertues
:
those
are
of
a
sharpe
and
prompt
wit
,
in
taking
,
and
generally
in
conceauing
.
And
this
in
as
much
as
by
reason
of
the
space
,
in
which
such
a
motion
is
:
and
I
here
name
that
an
apprehension
or
conceauing
,
and
knowledge
:
and
of
that
knowne
,
iudgement
and
discretion
:
of
which
maner
and
condition
,
are
the
persons
small
or
little
of
quantitie
.
For
in
those
(
as
the
Physiognomer
affirmeth
)
the
bloude
,
the
liuely
spirite
,
and
naturall
heate
hastily
and
swiftly
procéede
,
and
are
moued
from
the
heart
vnto
the
braine
,
or
vnto
the
cogitatiue
vertues
:
in
which
such
a
motion
is
on
the
small
,
and
short
space
:
and
euen
the
same
is
in
very
small
persons
,
in
as
much
as
by
the
quantitie
of
the
body
.
Although
the
Phylosopher
séemeth
in
the
first
,
to
Physiognomate
by
the
smalnesse
of
the
body
,
in
comparing
vnto
the
chollericke
complexion
,
or
the
hote
and
drie
qualitie
.
And
the
Philosopher
meaneth
,
that
although
the
smalnesse
signifieth
a
sharpnesse
of
wyt
,
and
the
goodnesse
of
perceyuing
,
in
as
much
as
is
of
that
quantitie
:
yet
by
reason
of
the
comple●ion
,
maye
the
contrarie
be
.
For
the
small
which
are
of
a
drie
qualitie
,
which
he
meaneth
,
vsing
hote
and
drie
meates
:
and
such
which
abounde
in
the
hotnesse
of
body
:
as
if
he
sayde
,
the
small
chollerick
in
qualitie
,
and
in
whome
a
drynesse
and
superfluous
hotnesse
consisteth
,
and
that
lesser
beare
sway
,
doe
performe
little
or
nothing
,
that
is
,
they
are
alwaies
vnapt
or
vnable
vnto
the
performing
,
and
perceyuing
,
especially
vnto
the
well
iudging
or
decerning
.
For
the
motion
of
the
bloude
and
spirites
in
them
is
ouer
swift
,
and
by
reason
of
the
smalnesse
of
the
space
,
and
ouermuch
hotnesse
causing
them
cursible
,
that
they
neuer
can
consist
in
the
same
,
as
this
in
perfitely
perceyuing
and
knowing
.
In
the
second
,
the
Philosopher
instructeth
to
Phisiognomate
by
the
greatnesse
of
bodye
,
in
comparing
the
same
vnto
the
cold
complexion
and
moyst
or
flegmatick
.
In
the
thirde
the
Phylosopher
vttereth
,
to
Physiognomate
by
the
smalnesse
of
bodye
,
in
comparing
the
same
vnto
the
colde
and
moyste
complexion
.
And
he
meaneth
,
that
the
small
which
are
of
a
colde
and
moyst
complexion
:
are
perfite
,
that
is
apt
vnto
the
performing
:
although
the
bloud
and
spirite
in
these
are
moued
vnto
the
hart
spéedily
,
for
the
smalnesse
of
space
:
yet
neuerthelesse
caused
vnmoueable
,
by
reason
of
the
complexion
or
coldnesse
,
in
that
moysture
restrayne●h
,
the
dryth
and
heate
:
and
thus
of
the
short
and
swift
motion
of
those
spirites
,
by
reason
of
the
space
:
and
in
a
slowe
maner
,
by
reason
of
the
moysture
of
those
spirites
,
shall
the
motion
be
caused
commensurated
,
and
both
a
meane
and
temperate
,
apt
vnto
the
perfourming
:
In
the
fourth
he
Phisiognomateth
by
the
greatnesse
of
bodye
,
by
a
comparison
vnto
the
hote
and
dry
complexion
:
in
that
such
are
perfite
and
quick
in
conceauing
.
Although
in
those
the
space
of
motion
be
great
,
yet
the
bloud
and
spirite
in
them
are
verie
swift
mooning
,
by
reason
of
the
great
heate
:
and
on
such
wise
in
these
,
is
a
temperament
of
motion
caused
,
and
are
apt
vnto
the
performing
.
Here
is
to
be
conceaued
,
that
although
the
hote
and
dry
,
and
generally
the
chollerick
,
are
of
a
difficill
or
hard
conceauing
,
and
of
a
dull
wytte
,
by
reason
of
the
dryth
,
which
hardly
receaueth
:
neuerthelesse
the
chollerick
bigge
in
bodye
,
are
more
perfite
,
and
apter
conceaue
then
the
small
in
quantitie
of
body
.
For
when
these
giue
and
apply
their
wit
vnto
the
conceauing
and
attayning
of
any
thing
,
they
long
retayne
the
same
with
them
:
and
although
they
haue
the
spirite
and
bloud
moueable
,
yet
for
that
the
space
of
the
motion
is
great
,
for
that
cause
,
before
any
other
thing
or
matter
occurreth
,
they
first
conceaue
and
take
,
&
strongly
retaine
.
For
a
more
drynesse
than
moysture
,
consisteth
in
the
hinder
part
of
the
braine
of
this
creature
.
So
that
drinesse
hath
the
propertie
to
attaine
and
receaue
with
difficultie
,
and
when
this
hath
receyued
a
forme
,
the
same
purchased
,
it
retayneth
for
a
long
tyme
:
which
contrarie
is
of
the
moysture
.
For
the
moysture
or
moyst
braine
behinde
doth
lightly
receaue
a
forme
,
and
soone
looseth
the
same
:
in
that
the
formes
which
are
imprinted
in
the
moysture
,
are
not
preserued
any
long
tyme
:
but
soone
vanishe
awaye
.
And
for
as
much
as
the
chollerick
small
in
body
,
doe
not
so
long
consist
in
any
maner
,
that
any
forme
in
their
spirite
can
be
fixed
:
yet
are
these
neuerthelesse
noted
perfite
,
as
is
afore
vttered
.
For
the
learned
Aristotle
here
meaneth
,
that
the
more
chollerick
in
bodye
,
are
perfite
simplye
,
but
this
vnderstanded
in
the
comparison
vnto
the
chollerick
small
of
bodye
.
The
Sanguine
of
complexion
,
and
bigge
in
body
,
are
very
perfite
:
in
that
they
be
of
a
temperate
moyst
qualitie
,
and
of
a
good
receyuing
,
and
retayning
.
In
the
excéeding
,
the
Phylosopher
doth
Physiognomate
by
the
quantitie
of
the
body
,
betwéene
a
verie
small
and
verie
bigge
,
as
vnderstanding
of
a
meane
.
Of
which
such
hauing
bodies
ouermuch
excéeding
in
greatnesse
and
heigth
,
or
ouermuch
lacking
in
the
smalnesse
of
bodye
and
stature
,
are
perfite
by
hap
:
in
that
these
sometymes
are
on
such
wise
,
&
sometimes
in
a
contrarie
maner
:
according
to
the
same
,
as
they
are
dyuersly
complexioned
.
So
that
by
the
consequent
,
such
ouer
small
,
and
ouer
bigge
are
vnperfite
,
in
as
much
as
vnto
the
extending
:
which
maye
be
on
such
wise
,
and
otherwise
in
the
ouer
small
forme
:
so
that
the
vnperfite
is
,
as
euery
variable
contingent
or
hapning
:
For
that
cause
in
stature
and
quantitie
of
bodye
a
meane
:
which
are
neather
ouer
small
,
nor
ouer
bigge
vnto
sense
:
are
the
aptest
to
perceyue
and
knowe
.
The
Phisiognomer
further
vttereth
that
the
person
which
is
not
of
length
,
and
largenesse
a
like
is
noted
to
be
one
,
not
in
a
due
forme
proportioned
.
Indagines
briefely
writing
,
of
the
stature
of
man
alleageth
an
example
out
of
the
hystoryes
:
of
one
Maximinus
Emperour
,
who
for
his
notable
and
monstruous
talenesse
,
was
of
this
found
and
iudged
to
be
of
a
oull
capacitie
,
and
foolish
▪
And
of
the
same
arose
this
prouerbe
,
which
is
(
Climacis
Aegiptia
,
&
Caliga
Maximini
)
And
that
applyed
now
to
men
,
of
a
great
and
huge
stature
,
hauing
euill
propertyes
,
and
conditions
,
and
had
in
contempt
for
their
rude
maners
.
Sundrie
others
the
like
,
might
here
be
vttered
,
which
for
breuiti●
(
sayth
Indagines
)
I
omitte
:
yet
is
it
well
knowne
to
all
men
,
that
such
which
be
of
a
monstruous
talenesse
,
are
euermore
of
a
dull
capacitie
,
simple
witted
,
and
in
maners
ru●e
:
especially
if
they
be
leane
,
and
very
long
of
bodie
,
with
the
necke
reaching
forwarde
,
lyke
to
the
Storkes
necke
.
In
the
Court
of
Frederick
the
third
,
&
Charles
Emperours
did
the
worthie
Indagines
,
note
certaine
persons
very
tall
,
and
maruellous
leane
:
who
in
conditions
,
were
knowne
to
be
verye
frowarde
,
and
foolish
.
And
from
these
persons
,
do
not
such
much
differ
,
which
go
crooked
or
s●owping
.
Here
a
man
might
aptly
applie
,
the
olde
prouerbe
,
which
affirmeth
,
that
seldome
anye
séeth
,
the
long
and
tall
person
wittie
,
nor
the
short
person
,
méeke
and
pacient
:
yet
the
person
short
of
〈◊〉
die
,
is
noted
to
be
of
a
readie
witte
,
apt
to
attaine
things
,
and
in
the
ende
very
skilfull
in
many
matters
.
And
this
onely
ment
by
the
quantitie
of
the
bodie
,
and
not
of
the
qualitie
,
in
that
the
same
often
falleth
out
the
contrarie
.
The
person
decerned
meane
of
stature
,
and
reasonably
fat
,
and
in
the
other
members
and
parts
decently
formed
:
is
noted
to
be
ingenious
,
and
prudent
,
and
doth
his
businesse
with
expedition
.
These
hitherto
Iohn
Indagines
.
Michael
Scotus
wryteth
,
that
somewhat
may
be
declared
by
the
stature
of
man
.
First
the
stature
long
,
and
sufficient
vpright
,
and
rather
leane
than
fatte
,
doth
argue
that
person
to
be
bolde
,
high
minded
,
presumptuous
,
vaine
glorious
,
to
much
of
a
will
,
long
angrie
,
sometimes
lying
,
and
in
many
thinges
malicions
.
The
stature
long
,
and
sufficient
fatte
,
doth
signifie
a
strong
person
,
yet
lightly
vnfaythfull
,
deceytfull
,
of
a
dull
witte
,
selfe
willed
,
a
surmiser
,
vngratefull
,
and
circumspect
in
his
doyngs
.
The
stature
very
long
,
leane
,
and
slender
,
doth
denote
a
foolish
person
,
much
selfe
willed
,
weake
to
labour
,
stowe
,
a
great
féeder
,
lightly
créediting
things
to
be
compassed
,
as
he
wisheth
them
,
and
often
lying
.
The
stature
short
,
and
bigge
,
is
a
note
of
a
flegmaticke
qualitie
,
and
that
such
a
person
to
be
enuious
,
suspicious
,
more
simple
than
wise
,
easilye
perswaded
to
beleeue
things
,
long
angrie
,
vaine
,
and
well
contented
to
serue
.
The
stature
short
and
slender
,
and
sufficient
vpright
:
is
a
note
of
a
chollericke
qualitie
,
and
that
such
a
person
to
be
naturally
circumspect
,
of
that
he
doth
,
ingenious
,
bolde
,
high
minded
,
vaine
glorious
,
of
a
good
memorie
,
and
vnderstanding
,
secret
,
and
a
great
surmiser
.
The
stature
which
bendeth
naturally
forward
,
and
not
of
age
caused
:
doth
denote
a
warie
person
to
himselfe
,
a
niggarde
,
laborious
,
a
grosse
féeder
,
long
angrie
,
not
lightly
créediting
,
secrete
,
and
yet
of
a
dull
witte
;
and
●euere
or
eru●ll
.
The
stature
or
personage
,
which
bendeth
backward
:
doth
signifie
a
foolish
person
,
of
a
small
vnderstanding
,
and
of
an
euill
memorie
,
vayne
,
a
grosse
féeder
,
and
easily
perswaded
,
eyther
to
the
good
or
euill
.
These
hitherto
,
out
of
Michael
Scotus
.
A
perfite
instruction
,
in
the
maner
of
iudging
.
FIrst
consider
,
that
a
man
may
not
hastily
pronounce
iudgement
,
of
any
one
note
alone
,
but
gather
and
marke
diligently
the
testimonies
of
all
the
members
:
and
if
there
happen
to
thée
,
to
appéere
diuers
notes
,
and
that
vnto
diuers
effects
:
then
leane
by
the
councell
of
the
Phisiognomer
,
vnto
the
mightier
,
and
worthier
part
.
In
that
the
qualitie
of
the
whole
bodie
,
consisteth
of
the
qualitie
of
the
partes
.
So
that
by
one
note
onely
,
a
man
may
not
argue
and
iudge
the
affection
or
naturall
motion
of
any
person
,
but
by
sundrie
togither
.
Wherefore
when
thou
wilt
pronounce
the
happes
to
come
of
any
person
,
to
be
eyther
greater
or
lesser
:
then
the
same
iudge
,
after
thou
hast
throughly
learned
and
vnderstanded
of
his
nature
and
conditions
.
And
in
marking
and
obseruing
this
way
of
iudging
,
thou
shalt
seldome
erre
.
As
by
example
.
If
any
hath
the
notes
of
a
wicked
person
,
&
threatned
to
come
vnto
a
miserable
end
:
yet
if
such
wickednesse
doth
then
but
a
little
moue
him
,
then
may
it
be
coniectured
,
that
such
a
person
hath
well
maystred
his
wicked
affections
:
contrarye
to
others
,
which
(
for
the
more
part
)
happen
to
come
vnto
cruell
torments
,
or
sustaine
long
imprisonment
.
And
an
other
example
,
that
if
anye
hath
the
notes
of
an
yrefull
person
,
and
that
anger
doth
then
but
little
disquiet
him
:
then
is
it
to
be
thought
and
iudged
,
that
he
hath
well
repressed
and
brideled
the
passions
of
yre
:
and
euen
the
like
iudgement
may
be
giuen
,
in
all
others
.
This
also
marke
,
for
a
sure
note
in
this
Art
,
that
the
good
and
séemely
forme
of
eche
member
,
doth
denote
a
good
composition
and
strength
of
the
body
,
whether
that
member
be
small
or
bigge
,
in
respect
of
the
bodye
.
And
the
formes
of
the
members
well
proportioned
,
doe
denote
vertue
:
but
euill
fashioned
,
doe
argue
an
euill
conditioned
person
.
Yet
the
more
open
and
manifester
signes
are
they
,
which
be
caused
&
appeare
in
the
principallest
places
,
and
these
named
the
principallest
,
that
are
about
the
eyes
,
the
forhead
,
the
head
,
and
the
face
.
But
the
seconde
and
next
place
is
the
same
,
which
is
knowne
to
be
about
the
shoulders
,
the
breast
,
the
belly
,
the
legges
,
and
the
féete
.
But
the
last
,
is
the
part
which
is
to
be
considered
about
the
belly
.
But
the
generall
difficultie
or
hardnesse
of
these
,
consisteth
of
the
iudgement
,
euen
as
the
like
doth
the
same
both
in
the
Arte
of
Astronomy
,
and
Phisicke
practise
depende
.
And
of
this
Galen
affirmeth
,
that
the
Physiognomer
maye
erre
in
his
iudgement
,
for
dyuers
causes
:
First
,
in
that
to
any
one
note
▪
a
man
may
not
trust
:
except
the
same
be
proper
of
it selfe
,
as
is
aboue
declared
.
Therefore
no
one
note
alone
maye
be
taken
of
any
speciall
parte
of
the
body
:
in
that
by
the
nature
of
one
particuler
,
doth
not
the
nature
of
man
in
generall
consist
.
In
the
second
there
is
errour
caused
,
for
that
to
the
alteration
of
nature
and
age
,
they
doe
not
sometymes
agrée
,
in
that
there
be
notes
,
which
sometimes
declare
the
matter
rather
past
,
than
to
come
:
like
as
in
the
person
of
thrée
score
yeares
olde
,
which
may
be
hearie
:
that
doth
then
argue
his
leacherousnesse
to
be
past
,
and
not
present
to
be
affirmed
.
And
sundrie
wryters
affirme
,
that
the
notes
gathered
by
the
fore
part
of
the
bodie
,
are
knowne
to
be
mightier
then
those
conceyued
of
the
hynder
part
,
as
witnesseth
Hypocrates
,
who
willeth
first
to
beholde
and
note
the
face
of
the
sicke
.
And
others
also
affirme
,
that
those
to
be
the
mightier
notes
,
which
are
taken
of
those
members
,
by
which
the
passion
is
exercised
:
as
the
notes
which
doe
vtter
and
declare
the
yre
of
the
breast
,
and
ribbes
,
which
is
exercised
by
the
heart
,
within
those
parts
placed
.
Further
in
that
by
the
shoulders
,
armes
,
legges
,
and
féete
,
strength
is
exercised
:
therefore
are
the
mightier
notes
for
strength
,
gathered
and
taken
of
them
.
And
thus
of
the
other
members
,
gather
and
iudge
in
the
like
maner
.
But
here
for
a
playner
vnderstanding
of
the
Art
,
and
that
you
may
learne
howe
to
iudge
by
the
lyke
,
shall
here
be
propounded
an
example
or
two
,
and
thus
ende
the
worke
.
A
briefe
rehersall
of
the
notes
of
all
the
members
,
with
their
significations
,
in
the
forme
of
a
table
.
Of
the
heade
.
FIrst
the
heade
bigge
,
doth
denote
a
dull
person
,
and
applyed
to
the
Asse
.
The
heade
little
to
bée
foolishe
,
and
applyed
to
the
Dogge
.
The
heade
meane
of
bignesse
,
doth
argue
a
good
witte
naturally
.
The
head
Pineaple
sharpe
,
to
be
vnshamefast
,
and
a
boaster
.
The
heade
short
,
and
verye
rounde
,
to
be
forgetfull
and
foolish
.
The
head
long
in
fashion
to
the
Hammer
,
to
be
prudent
and
warie
.
And
in
the
forepart
of
the
heade
,
a
hollownesse
:
to
be
wylie
,
and
yrefull
.
Of
the
foreheade
.
The
foreheade
small
,
to
be
vnapt
to
learne
,
vnconstant
:
and
applied
to
the
Sowe
.
The
forehead
very
bigge
,
to
be
slowe
,
and
applyed
to
the
Oxe
.
The
foreheade
rounde
,
to
be
of
a
dull
perseuerance
,
yrefull
:
and
applyed
to
the
Asse
.
And
being
somewhat
a
plaine
foreheade
,
to
be
circumspect
:
and
applyed
to
the
Dogge
.
A
square
formed
foreheade
,
to
be
bolde
:
applyed
to
the
Lyon.
The
foreheade
smooth
and
euen
,
to
be
a
flatterer
:
applied
to
the
fawning
Dogge
.
The
forehead
bigge
wrinckled
,
to
be
sturdie
,
and
bolde
:
applyed
to
the
Bull
,
and
Lyon.
A
low
forehead
,
to
be
sad
:
applied
to
the
passion
.
A
long
foreheade
,
to
be
a
flatterer
:
applyed
to
the
Dogge
.
A
high
foreheade
,
to
be
liberall
,
applyed
to
the
Lion.
An
ouer
wrinckled
foreheade
,
to
be
vnihamefast
.
And
puffed
vp
in
the
temples
,
to
be
high
minded
,
yrefull
,
and
of
a
rude
witte
.
Of
the
eyes
.
The
eyes
small
,
to
be
faint
hearted
,
applyed
to
the
Ape
.
The
eyes
bigge
,
to
be
slow
,
and
tractable
:
applyed
to
the
Oxe
.
The
eyes
hollow
standing
,
to
be
enuious
,
and
wicked
:
applyed
to
the
Ape
.
The
eyes
standing
out
,
to
be
foolish
:
applied
to
the
Asse
.
The
eyes
somewhat
hollow
,
to
be
stowte
of
courage
:
applyed
to
the
Lion.
The
eyes
somewhat
bigge
,
and
a
little
eminent
,
to
be
gentle
:
applyed
to
the
Oxe
.
The
eyes
very
wide
open
,
to
be
impudent
.
The
corner
of
the
eyes
fleshie
,
vnto
the
nose
ioyning
,
to
be
malicious
.
The
eyes
of
length
,
to
be
craftie
,
and
a
deceyuer
.
The
eyes
bigge
,
and
trembling
,
to
be
desirous
of
women
:
applyed
to
the
passion
.
The
eyes
small
and
quiuering
,
to
bée
shame
fast
,
and
yet
a
louer
.
How
much
the
bigger
eyes
,
&
so
much
the
lesser
malice
,
yet
the
more
foolishnesse
.
The
eyes
thwart
wrything
,
to
be
deceytfull
,
a
niggarde
,
and
yrefull
.
The
eyes
bigge
out
,
to
be
foolish
,
fearefull
,
faint
hearted
,
and
vnshamefast
.
The
eyes
disorderly
moouing
,
as
one
whiles
running
,
and
an
other
whiles
staying
:
to
be
rash
,
disquiet
,
and
troubled
in
minde
,
wicked
,
and
a
bryber
.
The
eye
liddes
quiuering
,
to
be
fearefull
:
applied
to
the
passion
.
The
eyes
swiftly
moouing
,
with
a
sharpe
looke
,
to
be
fraudulent
,
vnfaythfull
,
and
a
théefe
.
The
eyes
stedfastly
looking
,
to
bée
troubled
in
mind
,
and
a
deceyuer
.
The
eyes
situated
as
into
a
length
,
to
be
monstruous
,
a
deceiuer
,
and
enuious
.
Little
bagges
or
bladders
,
swelling
out
from
the
eyes
,
to
be
great
wine
drinckers
,
applyed
to
the
passion
.
Little
bladders
swelling
out
before
the
eyes
,
to
be
great
sléepers
:
and
applyed
to
the
passion
.
Of
the
nose
.
The
ende
of
the
nose
bigge
,
to
be
desirous
of
that
he
séeth
:
applyed
to
the
Oxe
.
The
ende
of
the
nose
bigge
,
and
turning
vp
,
to
be
without
discretion
,
and
sluggish
:
applyed
to
the
Sow
.
The
ende
of
the
nose
sharpe
,
to
be
of
a
fierce
yre
:
applyed
to
the
Dogge
.
The
nose
round
,
being
blunt
at
the
ende
,
to
be
stowt
:
applyed
to
the
Lyon.
The
nose
rounde
,
with
a
sharpenesse
at
the
ende
,
to
be
wauering
of
minde
:
applyed
to
the
byrde
.
The
nose
wholy
crooked
,
from
the
foreheade
downewarde
:
to
be
vnshamefast
,
and
vnstable
:
applyed
to
the
Rauen.
The
nose
crooked
lyke
the
Eagles
bill
,
to
be
bolde
:
applyed
to
the
Eagle
.
The
nose
flatte
,
to
be
leacherous
,
and
hastie
in
wrath
.
The
nosethrils
large
,
to
be
yrefull
:
applyed
to
the
passion
.
The
nose
stretched
long
,
to
the
mouth
,
to
be
honest
,
and
bolde
.
Of
the
eares
.
The
eares
small
,
to
be
a
scoffer
:
applyed
to
the
Ape
.
The
eares
bigge
,
to
be
a
dullarde
:
applyed
to
the
Asse
.
The
eares
hanging
,
to
be
a
foole
:
applyed
to
the
Asse
.
The
eares
of
a
meane
bignesse
,
to
be
faythfull
,
and
honest
conditioned
.
The
eares
ouer
rounde
,
to
be
vnapt
to
learne
.
The
eares
long
and
narrowe
,
to
be
enuious
.
The
eares
standing
,
verye
nere
to
the
heade
,
to
be
a
dullarde
,
and
sluggishe
.
The
eares
hearie
,
to
be
long
liued
,
and
quicke
of
hearing
.
Of
the
face
.
The
face
fleshie
,
to
be
slowe
:
applyed
to
the
Oxe
.
The
face
leane
to
be
carefull
,
and
circumspect
.
The
face
very
fleshie
,
to
be
fearefull
:
applied
to
the
Asse
,
and
Hart.
The
face
bigge
,
to
be
slowe
:
applyed
to
the
Oxe
,
and
Asse
.
A
narrow
face
,
to
be
a
niggard
.
The
countenance
looking
downeward
,
to
be
an
hypocrite
,
and
wicked
.
The
face
hollows
without
any
bearing
out
:
to
be
contentious
.
Like
to
a
drunken
countenance
,
to
be
lightly
druncke
:
Like
to
an
yrefull
countenance
,
to
be
yrefull
:
and
applyed
to
the
apparancie
.
Like
to
a
shamefast
countenaunce
,
to
be
shamefast
.
The
face
deformed
,
and
a
wrie
,
to
be
euill
conditioned
.
The
face
long
,
to
be
vnshamefast
.
The
face
of
a
small
cause
sweating
,
to
be
craftie
,
leacherous
,
and
a
great
féeder
.
The
face
very
little
,
and
rounde
,
to
bée
foolish
.
The
face
long
,
and
leane
,
to
be
bolde
:
verie
crooked
,
long
,
and
leane
,
to
be
malicious
:
larger
from
the
foreheade
,
vnto
the
iawes
,
to
be
a
lyar
.
Narrower
from
the
iawes
,
vnto
the
chinne
:
to
be
enuious
,
and
contentious
.
Of
the
lippes
.
The
lippes
thinne
,
hanging
one
ouer
the
other
,
to
be
bolde
,
and
hardie
,
applyed
to
the
Lion.
The
lippes
thinne
,
and
harde
,
to
be
yrefull
,
and
vnapt
to
learne
:
applyed
to
the
Sow
.
The
lippes
thinne
and
soft
,
to
be
stowte
:
applyed
to
the
Lion.
The
lippes
bigge
,
that
the
vpper
hangeth
downe
ouer
the
neather
,
to
be
foolish
:
applyed
to
the
Asse
.
The
vpper
lip
bearing
out
,
that
the
gummes
be
séene
:
to
be
a
wrangler
,
and
spitefull
:
applyed
to
the
Dogge
.
Of
the
chinne
.
The
chinne
sharpe
,
to
be
faythfull
:
applyed
to
the
Dogge
.
The
chinne
small
,
and
short
,
to
be
enuious
,
and
cruell
:
applyed
to
the
Serpent
.
The
chinne
in
a
maner
square
,
to
be
honest
conditioned
.
The
chinne
long
,
and
downewarde
sharpe
,
to
bée
a
craftie
fellow
.
The
chinne
rounde
to
be
effeminate
:
applyed
to
the
woman
.
The
vnder
chinne
hanging
low
downe
,
to
be
leacherous
.
The
chinne
hauing
a
pitte
,
or
deuided
at
the
ende
,
to
be
a
wily
person
,
and
libidinous
.
Of
the
bearde
.
The
woman
bearded
,
to
be
leacherous
.
The
woman
hauing
no
bearde
at
all
,
to
be
honest
conditioned
.
The
mans
bearde
ouer
hearie
,
to
be
Melancholike
,
of
a
naturall
cause
.
The
beard
séemely
formed
,
to
be
of
a
good
nature
,
of
a
naturall
cause
.
The
bearde
vnséemely
fashioned
,
to
be
of
an
euill
nature
,
of
the
contrarie
cause
.
The
colour
of
the
eyes
.
The
colour
red
aboue
,
to
be
yrefull
:
applyed
to
the
passion
:
very
blacke
to
be
fearefull
:
which
the
propertie
of
the
colour
giueth
:
blacke
and
yealowish
of
colour
,
to
be
honest
conditioned
:
applyed
to
the
comelinesse
thereof
.
Gray
or
white
,
to
be
fearefull
:
which
the
propertie
of
the
colour
giueth
.
A
darke
yealow
,
to
be
honest
conditioned
:
applyed
to
the
Lion.
And
fierie
to
be
vnshamefast
,
yet
full
of
myrth
.
Uariable
of
colour
to
be
fearefull
:
applyed
to
the
passion
.
And
shining
bright
,
to
bée
luxurious
,
applyed
to
the
Cocke
,
and
Rauen.
The
colour
of
the
face
.
The
colour
redde
aboue
,
to
be
shamefast
:
applyed
to
the
passion
.
The
chéekes
red
aboue
,
to
be
louers
of
wine
:
applied
to
the
passion
.
The
chéekes
&
nose
of
the
liuers
rednesse
,
to
be
most
detested
.
The
colour
of
the
breast
.
Of
a
fierie
colour
,
to
be
yrefull
:
applyed
to
the
passion
.
The
colour
of
the
whole
bodie
.
Uerye
blacke
of
colour
,
to
bée
fearefull
of
courage
:
applyed
to
the
blacke
Moore
.
Uerye
white
to
be
fearefull
:
applyed
to
the
woman
.
Swartish
of
colour
,
to
be
meanely
strong
:
yealow
of
colour
to
be
honest
conditioned
:
applyed
to
the
Lion
:
verie
red
or
ruddie
,
to
be
wilie
,
&
ingenious
:
applyed
to
the
Woolfe
.
A
verie
pale
colour
(
except
it
be
of
sicknesse
)
to
be
fearefull
:
applied
to
the
passion
.
Of
a
hunnie
colour
,
to
be
sluggish
:
of
a
naturall
cause
.
Of
a
firie
color
,
to
be
long
angry
,
hard
to
be
pleased
,
and
very
furious
.
And
pale
(
not
procéeded
of
ouermuch
studie
)
to
be
vicious
,
&
wicked
.
Of
the
teeth
.
The
sharpe
téeth
,
if
they
be
long
,
fast
,
and
bearing
outwarde
:
to
be
a
great
féeder
,
yrefull
,
and
wicked
,
applyed
to
the
Dogge
,
and
Bore
.
The
téeth
bigge
and
broade
,
to
be
simple
witted
,
vaine
,
of
a
dull
capacitie
,
and
lasciuious
:
applyed
both
to
the
Oxe
,
and
Asse
.
Of
the
voyce
.
The
voyce
lowde
and
bigge
,
to
be
iniurious
:
applyed
to
the
Asse
.
The
beginning
bigge
,
and
ending
small
,
to
be
yrefull
:
applyed
to
such
which
crie
oute
,
and
to
the
crying
of
the
Oxe
.
The
voyce
small
,
soft
,
and
broken
,
to
be
fearefull
:
applied
to
the
woman
.
Bigge
and
high
,
to
be
verie
yrefull
:
applied
to
the
mastie
Dogge
.
A
soft
voice
without
reaching
,
to
be
gentle
:
applyed
to
the
shéepe
.
The
voyce
small
,
and
lowde
,
to
be
yrefull
:
applyed
to
the
Goate
.
Of
the
necke
.
The
necke
bigge
,
to
be
strong
:
applyed
to
the
man
.
The
necke
slender
,
applyed
to
the
woman
:
bigge
and
fleshie
,
to
be
yrefull
:
applied
to
the
Bul.
The
necke
meane
,
to
be
stowte
:
applyed
to
the
Lyon
:
long
and
small
,
to
be
fearefull
:
applyed
to
the
Hart.
The
necke
verie
short
,
to
be
wyly
:
applyed
to
the
Woolfe
,
and
Catte
.
Such
sufficient
strong
,
about
the
knot
or
ioynt
of
the
necke
,
are
wittie
,
and
of
a
good
capacitie
.
Such
there
weake
,
to
be
dullardes
.
Of
the
breast
.
The
breast
bigge
,
and
well
fashioned
,
to
bée
strong
:
applyed
to
the
man
.
The
breast
large
,
and
well
compact
,
to
be
strong
:
applyed
to
the
Lion.
Hearie
on
the
breast
,
to
be
vnconstant
,
and
bolde
:
applyed
to
Byrdes
.
The
breast
without
heare
,
to
be
vnshamefast
or
else
fearefull
:
applyed
to
the
woman
:
very
fleshie
to
be
vnapt
to
learne
,
and
sluggishe
.
The
space
from
the
throte
bole
,
vnto
the
bottome
of
the
breast
,
larger
than
from
the
bottome
of
the
breast
vnto
the
nauill
of
the
belly
:
to
be
wittie
,
and
of
a
good
capacitie
.
The
pappes
fatte
and
hanging
downe
in
men
:
to
be
weake
and
effeminate
.
A
bigge
péece
of
flesh
bearing
out
on
the
left
side
of
the
breast
in
the
forme
of
(
a
Léekes
heade
,
or
sinewe
sprung
vp
)
and
that
there
be
one
,
or
many
heares
growing
on
it
:
is
then
an
argument
of
honour
,
and
riches
as
Ptholomie
wryteth
.
Of
the
shoulders
.
The
shoulders
fashioned
bigge
,
to
be
strong
.
The
shoulders
euill
fashioned
,
to
bée
weake
of
strength
:
well
compowned
,
to
be
liberall
:
but
weake
compowned
,
and
bearing
vp
thinne
,
to
bée
a
niggard
.
The
shoulders
bearing
sharpe
vp
,
to
be
deceytfull
.
The
shoulders
broade
,
to
be
strong
,
and
of
a
good
capacitie
.
And
narrow
,
to
bée
a
dullarde
.
Of
the
stomacke
.
Such
fatte
about
the
stomacke
,
to
be
strong
.
Such
not
fatte
,
to
be
weake
.
The
bellie
bearing
out
bigge
,
to
be
a
great
féeder
.
The
bellie
small
formed
,
to
be
of
a
good
capacitie
.
And
hearie
from
the
nauill
downewarde
,
to
be
full
of
woordes
:
applyed
to
Byrdes
.
Of
the
backe
.
The
backe
narrowe
,
to
be
weake
.
The
backe
bigge
formed
,
to
be
strong
.
The
backe
large
,
to
be
strong
,
and
high
minded
.
The
backe
crooked
,
to
be
a
niggarde
,
and
yll
condicioned
.
And
equally
formed
,
or
in
a
meane
,
to
be
of
a
good
nature
.
Of
the
armes
.
The
armes
very
long
,
to
be
strong
,
bolde
,
honest
,
and
gentle
.
The
armes
short
,
to
be
a
procurer
of
discord
,
and
leacherous
.
The
armes
hearie
,
to
be
vnconstant
,
&
leacherous
:
applyed
to
byrdes
.
Of
the
handes
.
The
hands
short
,
and
very
bigge
:
to
be
rude
,
and
a
dullarde
.
The
hands
fatte
,
with
the
fingers
like
:
to
be
a
théefe
.
The
handes
small
,
to
be
vnconstant
,
and
wilye
.
The
paulmes
of
the
handes
,
vnto
the
wrestes
broade
,
and
narrow
vpwarde
,
to
be
a
ryotter
in
his
first
age
.
Of
the
nayles
of
the
fingers
.
The
nayles
large
,
smooth
,
thinne
,
white
,
reddish●
,
and
cleare
withall
:
to
be
wittie
,
and
of
a
good
capacitie
.
The
nayles
narrow
and
long
,
to
be
cruell
,
and
fierce
.
The
nayles
rough
,
and
rounde
,
to
be
prone
vnto
the
veneriall
act
:
applyed
to
the
propertie
.
The
nayles
very
short
to
be
wicked
:
applied
to
the
property
.
The
nayles
smal
,
and
crooked
,
to
be
a
gréedie
catcher
:
applyed
to
the
hawke
.
The
nayles
verye
little
,
to
be
a
craftie
beguiler
.
The
white
prickes
of
the
nayles
,
to
be
wealthie
,
and
to
haue
manye
friendes
.
The
blacke
prickes
in
the
nayles
,
to
be
hated
:
applied
to
the
naturall
cause
.
Of
the
nayles
of
the
toes
.
The
toes
and
nayles
crooked
,
to
be
vnshamefast
:
applyed
to
the
Byrdes
.
The
nayles
thinne
,
and
well
coloured
,
to
be
of
a
good
witte
,
and
honest
condicioned
.
The
toes
ioyning
close
togither
,
to
be
fearefull
:
applyed
to
the
Quayle
.
Of
the
nauill
.
The
space
large
,
from
the
bottom
of
the
breast
,
vnto
the
nauill
:
to
be
dull
of
capacitie
,
and
a
great
féeder
:
applyed
to
the
naturall
cause
.
The
space
equall
,
to
be
wittie
,
and
honest
conditioned
:
applyed
to
the
naturall
cause
.
The
stomacke
from
the
nauill
vnto
the
breast
fleshie
,
to
be
wicked
after
Polemone
.
The
same
space
soft
,
and
well
compact
:
to
be
stowte
,
and
high
minded
.
Of
the
ribbes
.
The
person
well
ribbed
,
to
be
strong
:
applied
to
the
male
kinde
.
The
ribbes
narrow
,
and
weake
compowned
,
to
be
weake
:
applyed
to
the
female
kinde
.
The
ribbes
filled
aboute
(
as
they
were
blowne
vp
)
to
be
full
of
wordes
,
and
foolish
:
applyed
to
the
Oxe
,
and
Frogge
.
Of
the
loynes
,
and
Hypocondria
.
The
person
well
loyned
,
to
be
a
louer
(
of
the
hunting
)
of
wilde
beastes
:
applyed
to
the
Lion
,
and
Dogge
.
The
Hypocondria
thinne
and
flatte
,
to
be
fearefull
:
applyed
to
the
Frogge
.
The
Hypocondria
fleshie
,
vnapt
to
be
taught
.
Of
the
haunches
,
and
hippes
.
The
bones
of
the
haunches
bearing
outwarde
,
to
be
strong
:
applied
to
the
male
kind
.
The
bones
of
the
haunches
slender
,
to
be
feareful
,
and
weake
,
applyed
to
the
woman
.
The
hippes
well
sinewed
,
to
be
strong
:
applied
to
the
male
kinde
.
The
hippes
fleshie
,
to
be
weake
:
applyed
to
the
woman
.
Of
the
Pecten
.
The
Pecten
very
hearie
,
to
be
libidinous
,
yet
prosperous
:
applyed
to
the
naturall
cause
.
The
Pecten
very
thinne
of
heare
,
to
be
chaste
:
applied
to
the
naturall
cause
.
Of
the
buttockes
.
The
buttockes
sharpe
,
and
bonie
,
to
be
strong
▪
applyed
to
the
male
kinde
.
The
buttockes
fleshie
and
fatte
,
to
be
weake
:
applyed
to
the
woman
.
The
buttockes
dried
in
fleshe
,
to
be
euill
conditioned
:
applyed
to
the
Ape
.
Of
the
legges
.
The
legges
bigge
sinewed
,
and
brawned
,
to
be
strong
applyed
to
the
male
kinde
.
Small
sinewed
,
to
be
libidinous
:
applyed
to
Byrdes
.
The
legges
bigge
and
euill
fashioned
,
to
be
vnshamefast
.
The
cawfes
of
the
legges
bigge
,
to
be
an
euill
manered
person
.
The
cawfes
of
the
legges
soft
,
to
bée
most
effeminate
.
The
legges
slender
to
be
dull
of
capacitie
:
yet
this
fayleth
often
in
the
learned
students
.
The
cawfes
verie
bigge
bearing
out
,
to
be
sluggishe
,
and
rude
manered
.
The
cawfes
meanely
bigge
formed
,
to
be
wittie
,
and
honest
conditioned
.
Of
the
knees
.
The
knées
bigge
,
to
be
an
effeminate
person
:
applyed
vnto
the
excessiue
appearaunce
of
them
.
The
knees
verye
slender
,
to
be
fearefull
:
applyed
vnto
the
excessiue
appearance
of
them
.
The
knees
bending
forwarde
,
to
be
effeminate
:
applyed
to
the
woman
.
The
knées
fatte
to
be
fearefull
:
yet
liberall
.
The
knées
leane
to
be
strong
,
and
hardie
.
Of
the
ancles
.
The
ancles
strong
sinewed
,
and
brawned
,
to
be
strong
:
applyed
to
the
male
kinde
.
The
ancles
much
fleshie
,
to
be
weake
:
applied
to
the
woman
.
The
ancles
broade
,
to
be
strong
:
applyed
to
the
naturall
cause
.
The
partes
about
the
ancles
,
ouer
fleshie
,
to
be
foolishe
:
applyed
to
the
propertie
.
The
héeles
very
slender
,
or
thinne
,
to
be
fearefull
:
applyed
to
the
propertie
,
and
condition
of
them
.
Of
the
feete
.
The
féete
strong
sinewed
,
and
brawned
,
to
be
strong
:
applyed
to
the
male
kinde
.
The
féete
weake
sinewed
,
and
small
,
to
be
effeminate
:
applyed
to
the
woman
.
The
inner
partes
(
of
the
soles
of
the
féete
)
not
hollowe
,
but
so
filled
with
flesh
,
that
they
make
no
hollownesse
at
all
in
the
steppe
on
the
ground
,
is
noted
to
be
craftie
:
applyed
to
the
naturall
cause
.
The
féete
bigge
and
fleshie
,
to
be
foolishe
:
of
the
naturall
cause
.
The
féete
thicke
and
short
,
to
be
weake
,
of
the
naturall
cause
.
The
feete
slender
,
and
short
,
to
be
wicked
,
of
the
natuall
cause
.
The
féete
ouer
long
,
to
be
wily
,
of
the
naturall
cause
.
The
féete
fleshie
,
and
hard
,
to
be
a
dullarde
:
of
the
naturall
cause
.
The
féete
small
,
and
fayre
formed
,
to
be
a
fornicator
:
applyed
to
the
▪
propertie
of
the
note
.
The
féete
much
hearie
,
to
be
leacherous
,
and
bolde
:
applyed
to
the
naturall
cause
.
The
féete
naked
of
heare
,
to
bée
weake
of
strength
,
and
courage
:
of
the
naturall
cause
.
Of
the
hearinesse
of
the
partes
.
The
legges
hearie
,
to
be
venerious
:
applyed
to
the
Goate
.
The
breast
and
belly
very
hearie
,
to
be
vnconstant
:
applyed
to
the
Byrdes
.
The
shoulders
hearie
to
be
the
lyke
vnconstant
,
and
applied
to
the
Byrdes
.
The
back
very
hearie
,
to
be
cruell
:
applyed
to
the
beastes
.
The
necke
behinde
hearie
,
to
be
liberall
,
and
stowte
:
applyed
to
the
Lion.
The
heare
of
the
eye
browes
ioyned
togither
,
to
be
a
sadde
person
:
applyed
to
the
passion
.
The
heares
of
the
eye
browes
growing
downe
warde
towarde
the
nose
,
and
spreading
vpwarde
vnto
the
temples
,
to
be
foolishe
:
applyed
to
the
Sowe
.
The
heare
of
the
heade
standing
straight
vp
,
to
be
fearefull
:
applyed
to
the
passion
.
The
heare
of
the
heade
very
crisped
to
be
fearefull
:
applyed
to
the
Moores
.
The
heares
crisped
at
the
endes
,
to
be
strong
,
and
bolde
:
applyed
to
the
Lion.
The
heares
turning
vp
,
in
the
vpper
part
of
the
foreheade
:
to
be
liberall
,
and
stowte
:
applyed
to
the
Lion.
The
heares
of
the
head
plain
,
to
be
simple
.
Much
heare
of
the
heade
,
and
thicke
:
to
be
an
euill
conditioned
person
.
Of
the
going
,
and
moouing
.
The
pace
slowe
and
long
,
to
be
wittie
,
and
strong
.
The
pace
slow
and
short
,
to
be
wittie
,
yet
weake
.
The
pace
long
and
quick
,
to
be
strong
,
yet
foolishe
.
The
pace
short
and
quicke
,
to
be
both
foolishe
,
and
weake
of
strength
.
The
shoulders
bending
forwarde
in
going
,
to
be
high
minded
:
applyed
to
the
Lyon.
The
person
going
with
the
knées
&
féete
turning
in
,
to
be
weake
of
strength
:
applyed
to
the
woman
.
In
the
talking
,
wrything
,
or
shrugging
the
bodie
,
hither
and
thither
,
to
be
a
flatterer
:
applyed
to
the
fawning
Dogge
.
Leaning
vnto
the
right
side
in
the
going
,
to
be
a
Cynede
:
applyed
to
the
excessiue
appearance
.
The
eyes
quicke
moouing
,
to
be
gréedie
and
quicke
catchers
:
applied
to
the
Hawke
.
The
eyes
quick
and
often
moouing
,
with
a
●●eddinesse
of
the
bodie
:
to
be
wittie
and
of
a
readie
vnderstanding
:
applyed
to
the
condition
of
the
passion
.
Of
the
personage
,
and
stature
.
The
person
verye
small
of
personage
,
to
bée
quick
witted
,
and
prompt
in
attayning
any
matter
:
of
the
naturall
cause
.
Such
verye
bigge
of
personage
,
to
be
of
a
dull
capacitie
,
and
thereof
hardly
conceyuing
:
of
the
contrary
cause
:
after
Aristotle
.
Small
of
personage
,
and
of
a
hote
,
and
drie
qualitie
chollericke
,
to
be
vnapt
(
readilye
to
conceyue
)
and
to
iudge
,
or
decerne
any
matter
rightly
.
Small
of
personage
,
and
of
a
colde
and
moyste
qualitye
:
to
bée
apt
to
conceyue
,
and
readily
to
decerne
,
of
the
contrary
cause
.
Bigge
of
personage
,
and
of
a
hote
,
and
drie
qualitie
,
to
be
wittie
,
and
readily
to
conceyue
.
Bigge
of
personage
,
and
of
a
colde
and
moyst
qualitie
,
to
be
dull
of
capacitie
:
of
the
contrarye
cause
.
The
personage
euill
fashioned
,
and
very
tall
of
stature
,
to
be
dull
of
capacitie
,
and
euill
conditioned
:
applied
to
the
forme
.
The
person
of
a
comely
personage
,
and
meane
of
stature
,
to
bée
wittie
,
and
honest
conditioned
:
applyed
to
the
naturall
cause
.
An
admonition
vnto
the
gentle
Reader
.
THe
same
consider
and
note
for
a
generall
rule
,
that
the
significations
and
iudgements
afore
vttered
in
manye
places
of
this
Booke
,
doe
chiefely
extende
,
and
are
ment
rather
to
happen
and
come
to
passe
on
the
brutishe
sort
:
which
for
the
lacke
of
grace
,
and
being
not
regenerated
by
Gods
holy
spirite
,
these
in
such
maner
,
are
mooued
to
follow
their
sensuall
will
and
appetites
.
For
by
a
naturall
frailtie
,
proceeded
from
our
forefather
Adam
,
euery
creature
(
after
nature
)
is
drawne
,
and
allured
vnto
the
lyke
dispositions
,
and
passions
of
the
minde
.
But
to
be
briefe
,
the
creatures
which
are
regenerated
through
the
holye
Ghost
,
doe
not
onely
endeuour
to
mortifie
their
fleshlye
appetites
,
but
seeke
to
put
away
and
correct
all
other
inormities
,
and
vices
resting
in
them
:
although
there
still
continueth
a
frailtie
to
sinne
,
and
offences
daylye
committed
,
euen
of
the
wise
:
which
for
that
we
bee
so
intised
of
the
flesh
,
no
marueyle
is
it
(
sayth
the
Phisiognomer
)
that
so
manye
insue
,
and
followe
the
like
steppes
of
sundrie
sentences
pronounced
in
this
Art
,
the
more
is
to
be
lamented
:
that
these
so
bestiall
,
shoulde
bee
thus
common
amongst
vs
,
as
we
dayly
see
and
know
.
Finis
.
A
briefe
treatise
of
the
signification
of
Moles
,
seene
in
any
part
of
the
bodie
:
written
by
the
Greeke
Autor
Melampus
.
FIrst
,
if
the
man
shall
haue
a
Mole
on
the
foreheade
,
doth
indicate
that
hée
shal
possesse
much
wealth
,
and
riches
.
The
woman
hauing
a
Mole
on
the
foreheade
,
doth
demonstrate
that
she
shall
eyther
gouerne
,
or
else
come
vnto
a
high
dignitie
.
If
the
man
shall
haue
a
Mole
aboue
the
ouerbrowe
,
doth
argue
that
he
shall
couple
and
ioyne
in
mariage
,
both
with
an
honest
,
wealthie
,
and
vertuous
woman
.
The
woman
hauing
a
Mole
in
the
same
place
,
doth
denote
that
she
shall
ioyne
in
maryage
,
both
with
a
riche
,
fayre
,
and
comely
person
.
If
the
man
shall
haue
a
Mole
on
the
ouer
browe
,
then
let
such
a
person
refraine
from
mariage
altogither
,
or
all
his
lyfe
time
:
for
that
such
a
person
(
if
he
marry
)
shall
haue
fiue
wiues
,
in
his
life
tyme
.
The
woman
hauing
a
Mole
,
in
the
like
place
:
to
haue
likewise
so
many
hus●and●s
(
as
the
man
wyues
)
in
hir
lyfe
tyme
:
as
Melampus
writeth
.
If
the
man
haue
a
Mole
,
on
the
nose
somwhat
ruddie
,
and
another
the
like
in
the
priuie
place
:
doth
indicate
,
that
such
a
person
to
be
ouer
much
giuen
,
to
the
veneriall
act
.
The
lyke
Mole
séene
,
eyther
on
the
nose
,
or
eye
of
the
woman
,
and
that
she
hath
the
lyke
on
hir
priuie
place
:
doth
signifie
the
same
,
that
is
afore
spoken
of
the
man
.
If
the
man
shall
haue
a
Mole
,
ouerthwart
the
nose
:
doth
denote
that
he
shall
wander
,
hither
and
thither
,
through
Countries
and
Cities
.
A
Mole
the
like
standing
on
the
womans
nose
,
doth
portende
that
shée
shall
traueyle
on
foote
,
through
sundrie
Countries
,
and
that
she
hath
the
lyke
Mole
besides
on
the
priuie
place
.
If
a
man
haue
a
Mole
,
on
the
gullet
or
throte
,
doth
demonstrate
,
that
he
shall
become
very
rich
.
If
the
woman
haue
a
Mole
,
on
the
neather
iawe
,
doth
indicate
that
she
shall
leade
hir
lyfe
,
in
much
sorrow
,
and
paine
of
the
bodie
:
bicause
she
hath
that
within
the
bodie
,
which
shall
hinder
hir
from
the
teaming
,
or
bearing
of
children
.
If
the
man
shall
haue
the
forme
of
a
Mole
,
on
the
tongue
:
doth
demonstrate
that
he
shall
marry
with
a
rich
,
and
beautifull
woman
.
If
eyther
the
man
,
or
woman
,
shall
haue
a
Mole
on
any
of
the
lippes
:
doth
portend
,
that
he
,
or
she
,
to
be
a
great
féeder
,
and
a
glutton
.
If
the
man
shall
haue
a
Mole
on
the
chinne
,
doth
argue
that
he
shall
be
riche
,
both
in
the
substaunce
of
money
,
and
in
possessions
.
The
woman
hauing
a
Mole
in
the
same
place
,
doth
indicate
that
she
shall
come
to
the
like
welth
,
as
the
man
:
and
that
shée
hath
besides
,
the
same
lyke
Mole
,
right
aloft
,
or
agaynst
,
the
mylt
.
If
a
man
shall
haue
a
Mole
in
any
of
the
eares
,
doth
argue
that
he
shall
be
rich
,
and
much
reuerenced
,
and
spoken
of
.
If
the
woman
shall
haue
the
same
,
and
that
in
the
lyke
place
:
doth
denote
the
lyke
good
happe
,
and
fortune
to
hir
:
and
that
besides
she
hath
,
the
lyke
Mole
placed
,
on
the
thigh
or
hammes
.
If
the
man
shall
haue
a
Mole
on
the
necke
,
doth
promise
that
he
shall
become
very
rich
.
If
the
woman
shall
haue
a
Mole
so
placed
:
doth
indicate
,
that
the
lyke
good
fortune
,
and
wealth
,
shall
ensue
vnto
hir
.
If
the
man
shall
haue
a
Mole
,
in
a
maner
behinde
the
necke
:
doth
demonstrate
that
he
shall
be
beheaded
,
except
God
(
through
earnest
prayer
)
preuent
the
same
.
If
aswell
the
man
,
as
the
woman
,
shall
haue
a
Mole
on
the
loynes
:
doth
demonstrate
a
weake
and
poore
kindred
,
and
to
be
alwayes
néedie
.
If
on
the
shoulders
of
the
man
,
shall
be
séene
a
Mole
:
doth
signifie
imprisonment
,
and
sorrowes
of
the
minde
.
If
the
man
shall
haue
(
as
is
aboue
sayde
)
a
Mole
on
the
throte
,
doth
promise
that
hée
shall
marry
,
both
with
a
rich
,
and
beautifull
woman
.
If
the
woman
shall
haue
a
Mole
on
the
same
place
,
doth
signifie
that
she
shall
also
marry
,
both
with
a
wealthie
,
and
a
verie
fayre
,
or
comelye
man
.
If
eyther
in
the
mannes
,
or
womans
handes
,
shall
a
Mole
appeare
,
doth
denote
the
prosperous
good
lucke
,
and
enioy
of
children
.
If
eyther
the
man
,
or
woman
,
shall
haue
a
Mole
on
the
breast
,
doth
threaten
that
he
,
or
shée
,
shall
be
much
harmed
by
pouertie
.
If
the
man
shall
haue
a
Mole
on
the
place
,
right
agaynst
the
heart
:
doth
denote
him
vndoubtedly
to
be
wicked
.
If
the
woman
shall
haue
a
Mole
,
on
the
left
breast
,
then
pronounce
the
lyke
iudgement
,
as
of
the
man
.
If
a
Mole
shall
be
séene
,
eyther
on
the
mans
,
or
womans
belly
:
doth
demonstrate
that
he
,
or
she
,
to
be
a
great
féeder
and
glutton
.
If
a
Mole
in
eyther
the
man
,
or
woman
shall
appéere
on
the
place
right
against
the
Splene
:
doth
signifie
that
he
,
or
she
,
shall
be
much
passionated
,
and
oftentymes
sicke
.
If
eyther
the
man
,
or
woman
,
shall
haue
a
Mole
on
the
bottom
of
the
belly
,
doth
argue
much
debilitie
,
and
to
be
often
sicke
.
If
a
Mole
in
eyther
the
man
,
or
woman
,
shall
be
séene
néere
to
the
priuie
place
,
doth
denote
that
he
,
or
she
,
shall
be
vnspeakable
desirous
,
and
vnsaciate
in
coeating
.
If
eyther
the
man
or
woman
shall
haue
a
Mole
on
the
23u3rp
r2bm2m
it selfe
,
doth
portend
,
that
he
shall
beget
men
children
:
and
she
contrariewise
,
beare
women
children
.
If
a
Mole
shall
appeare
on
that
part
(
aboute
the
23u3rp
r2bm2m
)
in
eyther
the
man
,
or
woman
:
doth
denote
the
great
increase
of
riches
,
and
much
wealth
.
If
the
man
shall
possesse
a
Mole
,
on
the
knée
,
then
he
shall
obtayne
a
comely
,
and
wealthy
wife
.
If
the
woman
shall
haue
a
Mole
,
on
the
right
knée
:
doth
signifie
hir
to
be
both
honest
,
and
vertuous
.
But
if
a
Mole
appeareth
on
the
left
knée
,
then
such
a
woman
shall
enioy
many
children
.
If
the
Man
shall
haue
a
Mole
,
on
the
ancle
of
the
foote
:
doth
denote
that
he
shall
take
vpon
him
,
the
womans
part
.
And
the
woman
hauing
a
Mole
the
like
placed
▪
shall
take
vpon
hir
,
the
mans
part
.
If
eyther
the
man
,
or
woman
,
shall
haue
a
Mole
on
the
foote
:
doth
promise
the
great
good
lucke
,
and
enioy
,
of
many
children
.
To
conclude
(
this
is
to
be
learned
)
that
the
notes
or
Moles
,
séene
on
the
right
side
,
eyther
of
the
man
or
woman
:
doe
euermore
denote
honestie
,
and
riches
:
but
on
the
left
side
,
to
be
harmed
with
calamities
,
and
continually
poore
.
FINIS
.
The
conclusion
to
the
gentle
Reader
.
THus
after
the
possibilitie
of
my
skill
,
haue
I
perfourmed
my
booke
,
though
not
altogither
in
so
learned
an
order
as
I
woulde
,
to
please
my
Countrimen
withall
:
for
well
I
knowe
that
nothing
doth
more
content
,
and
satisfie
the
eares
of
men
,
than
to
vnderstande
and
knowe
straunge
matters
,
and
the
hidde
properties
and
natures
consisting
in
vs
,
which
this
worthie
Art
of
Phisiognomie
liuely
setteth
foorth
.
In
the
same
I
haue
vttered
such
pleasaunt
matter
,
as
I
thinke
both
delectable
to
reade
,
and
necessarie
to
the
furtherance
of
the
singular
Arte.
If
to
some
men
I
shall
séeme
not
fullie
to
haue
satisfied
theyr
desires
herein
,
according
to
their
expectation
,
or
not
haue
so
cunningly
handled
the
same
,
as
the
liuely
matter
it selfe
offereth
,
and
is
worthie
of
:
in
respect
of
the
great
commoditie
that
this
laudable
Arte
bringeth
,
and
causeth
in
a
common
weale
,
being
throughly
knowne
to
men
.
I
referre
mée
then
wholy
to
the
learned
correction
of
the
wise
,
beséeching
them
friendly
to
giue
knowledge
vnto
the
Printer
,
or
to
me
,
&
being
detected
of
my
fault
,
will
willingly
correct
and
amend
the
same
:
for
wel
I
wote
,
that
no
treatise
can
alwayes
be
so
workemanly
handled
,
but
that
somewhat
sometymes
may
fall
out
amisse
,
contrarie
to
the
minde
of
the
wryter
,
and
contrary
to
the
expectation
of
the
reader
.
Wherefore
my
petition
to
thée
gentle
Reader
is
,
to
accept
these
my
traueyles
,
wyth
that
minde
I
doe
offer
them
to
thée
,
and
to
take
gently
,
that
I
giue
gladly
,
in
so
dooing
I
shall
thinke
my
paynes
well
bestowed
,
and
shall
bée
encouraged
hereafter
to
trust
more
vnto
thy
courtesie
.
I
may
here
compare
my selfe
with
two
or
thrée
examples
,
not
altogither
impartinent
to
my
purpose
.
It
is
written
of
one
Falarus
Thebanus
,
a
Capitaine
,
who
béeing
in
the
fielde
with
his
Armie
,
readie
to
giue
battaile
,
notwithstanding
,
hée
was
marueylously
(
at
that
instaunt
)
vexed
with
a
sore
disease
of
the
Lunges
,
yet
couragiously
hée
set
vpon
his
enimies
,
in
the
ioyning
of
which
battaile
,
he
fought
himselfe
,
and
béeing
then
stroken
on
the
breast
with
a
speare
,
his
griefe
ceassed
,
and
was
for
euer
after
healed
of
the
same
.
A
like
example
to
this
,
we
haue
of
Mamillus
Bubulus
,
King
of
the
Tuskanes
,
who
hauing
a
stripe
in
the
necke
,
there
remayned
behynde
a
péece
of
yron
,
which
through
the
smalnesse
of
it
,
coulde
be
by
no
meanes
got
out
.
He
on
a
tyme
,
ryding
on
hunting
,
his
horse
happened
to
ouerthrowe
him
,
the
fall
was
so
boystrous
,
that
the
little
péece
of
yron
flewe
out
of
his
mouth
,
and
so
was
healed
.
As
those
two
,
Falarus
,
and
Mamillus
,
béeing
both
diseased
men
,
were
contrary
to
their
expectation
healed
of
their
griefes
:
euen
so
I
béeing
weake
in
skill
,
and
in
knowledge
,
and
therefore
doubting
my
successe
,
yet
boldely
aduenturing
this
my
booke
into
print
,
shall
by
your
gentle
accepting
of
it
,
contrary
to
my
desert
,
be
released
of
my
feare
.
But
I
feare
me
,
I
shall
not
be
so
happie
,
as
eyther
of
these
were
,
but
rather
chaunge
that
fortune
with
Cornelius
Rufus
,
who
dreaming
he
had
lost
his
eye
sight
,
and
that
one
did
leade
him
,
in
the
morning
when
he
awaked
,
found
himselfe
blinde
in
déede
:
euen
so
I
in
doubtfull
maner
dreaming
of
Momus
,
when
I
least
thinke
of
him
,
shall
finde
me
encountered
of
him
:
for
what
fault
is
there
so
small
,
which
Momus
will
not
finde
.
If
the
learneder
sort
brought
vp
alwayes
,
vnder
Minerua
,
are
sometymes
touched
of
him
:
much
more
I
who
neuer
tasted
of
the
learned
Lake
,
but
rather
alwayes
rudely
taught
,
among
the
Smithes
of
Vulcanus
forge
,
muste
néedes
be
stung
of
him
.
Séeing
therefore
I
doe
halfe
perswade
my selfe
,
that
I
shall
not
obtaine
the
friendly
countenaunce
of
all
men
:
yet
I
doe
not
doubt
,
but
the
wise
,
will
giue
me
their
good
worde
,
and
will
consider
mine
intent
,
as
it
is
in
déede
,
that
is
,
to
please
the
common
sort
,
for
whose
onely
sake
,
I
haue
taken
these
paynes
,
and
haue
published
this
booke
:
and
will
not
so
much
regarde
the
yll
,
or
well
handling
of
the
matter
,
as
my
good
intent
.
And
therefore
(
gentle
reader
)
once
againe
I
craue
at
thy
handes
,
the
thankfull
accepting
of
these
rude
labours
of
mine
:
and
thus
the
fauor
of
God
,
be
with
thée
alwayes
.
FINIS
.