th
execucion
of
this
glasse
,
shal
be
asentenciouse
declaracion
of
our
lordes
passion
,
approbate
&
taken
of
many
holy
doctours
.
As
of
saynte
Hierom
,
sayntes
Augustine
,
Bernarde
,
Simon
de
Cassia
,
Reynarde
de
Laudenburg
/
and
for
the
more
part
,
taken
of
Ludolphe
carthusience
.
And
we
shall
folowe
the
processe
of
the
gospell
/
begynnyng
this
declaracion
of
the
passion
,
where
as
saynt
Iohn
th
euangelist
begynneth
the
passion
of
Christ
/
that
is
,
in
the
.xviii.
chapitre
of
his
euangely
.
And
we
shall
diuide
this
part
into
.lxv.
articles
.
And
euery
article
shall
shew
sum
notable
poynt
or
payn
that
Christ
suffred
.
And
to
euery
article
shal
we
adde
a
document
or
lesson
with
a
prayer
/
which
prayers
may
serue
vnto
vs
for
two
purposes
or
causes
.
Fyrst
,
it
is
as
a
summary
and
breue
or
short
recollection
or
declarynge
of
all
that
was
wryten
in
th
article
and
also
document
goynge
before
.
Secondly
,
to
kyndle
the
deuocion
of
the
reders
/
whiche
deuocion
,
that
it
may
be
more
encreased
:
all
thoo
thynges
that
Christe
dyd
than
suffre
,
shulde
be
so
moche
imprynted
in
our
herte
,
and
so
pleasaunt
to
vs
:
as
yf
he
had
only
suffred
them
for
vs
,
and
our
onely
saluacion
.
And
for
this
cause
also
,
all
the
prayers
be
fourmed
and
made
in
the
singular
nombre
/
to
the
intent
that
we
may
applye
them
to
our selfe
.
As
it
shall
appere
hereafter
in
the
same
prayers
.
¶
The
fyrst
artycle
.
Of
the
feare
and
heuynes
of
Christe
.
THe
fyrste
artycle
of
our
lordes
passion
,
is
the
voluntary
takynge
of
feare
and
heuynes
.
For
as
the
euangelyst
sayeth
:
Hymno
dicto
:
exierunt
in
montem
Oliueti
.
Whan
Iesus
had
spoken
that
longe
and
deuout
sermon
:
Villa
pinguedinis
.
The
towne
of
fatnes
/
signifienge
thereby
that
by
the
mekenes
of
his
passion
,
he
wold
replenyssh
vs
with
the
fatnes
of
grace
and
vnction
of
the
holy
goost
.
And
that
he
went
into
the
gardeyn
:
doeth
signifie
that
he
wolde
by
his
passyon
induce
vs
and
brynge
vs
into
the
orcharde
of
vertues
and
spirituall
rychesse
.
And
also
that
the
maner
of
our
curacion
and
redemption
shulde
corresponde
and
reaunswere
vnto
the
maner
of
oure
fyrste
transgression
and
perdition
,
whiche
toke
begynnynge
of
the
synne
of
oure
fyrste
father
Adam
in
the
orcharde
of
Paradyse
:
so
in
lyke
maner
our
reparacion
that
shulde
be
made
by
the
passion
of
Christe
,
shulde
haue
his
begynnynge
also
in
the
orcharde
.
And
whan
they
were
in
this
orcharde
or
garden
:
our
lorde
sayd
to
his
disciples
:
And
here
noteth
Simon
de
Cassia
/
that
a
persone
,
put
in
greate
agonyes
or
troubles
,
hathe
neede
to
haue
a
certeyne
trynytye
of
vertues
/
withoute
the
whiche
trynytye
,
he
fyghteth
in
vayne
/
his
prayer
is
frustrate
/
and
his
contemplacion
of
lytle
profyte
.
Fyrste
,
he
must
haue
a
knowlege
of
those
thynges
that
he
ought
to
do
/
that
is
,
the
lyghte
of
true
faythe
/
whereby
he
knoweth
all
thynges
necessarye
for
his
saluacion
.
The
seconde
,
is
a
debellacyon
and
trewe
supplantynge
or
subduynge
of
vyces
.
The
thyrde
,
is
the
assystante
grace
of
the
hooly
gooste
▪
This
trynytie
of
vertues
is
noted
by
these
thre
appostles
,
Petre
,
Iames
,
and
Iohn
.
And
that
appereth
by
the
interpretacion
of
theyr
names
.
For
Petre
is
as
moche
to
saye
(
by
interpretacion
)
as
knowynge
/
and
so
signifieth
the
stable
knowledge
of
the
faythe
.
Iames
is
interpreted
a
supplantoure
or
a
subduer
.
And
by
Iohn
is
sygnyfyed
the
grace
of
god
.
And
withoute
this
trinitie
of
vertues
,
all
oure
laboure
is
in
a
maner
but
loste
.
Cepit
Iesus
contristar●
et
mest●●
esse
.
Iesus
began
to
be
heuye
and
sadde
.
Marke
sayeth
:
Cepit
pauere
et
tedere
.
He
began
to
feare
and
to
be
yrkesom
or
heuye
.
And
here
is
the
fyrste
poynte
or
artycle
of
the
passion
of
our
lorde
/
that
is
,
feare
and
heuynes
/
whiche
he
voluntaryly
toke
for
vs
/
and
that
in
the
mooste
intense
and
hyghest
degree
/
and
this
is
to
be
vnderstonde
in
lyke
maner
of
all
other
artycles
.
And
note
here
the
wordes
of
the
Euangelystes
/
whiche
sayeth
:
Cepit
Iesus
contrista●●
,
&c.
Iesus
began
to
be
heuye
.
They
say●
nat
that
he
was
heuye
/
for
than
that
passion
of
feare
or
heuynesse
,
shulde
haue
had
dominion
in
his
soule
.
Whiche
was
nat
trewe
/
for
he
tooke
that
feare
or
heuynesse
of
his
owne
voluntarye
wyll
/
and
that
for
many
causes
.
As
for
the
ruyne
or
fall
of
his
dyscyples
.
For
the
blyndenes
,
enuye
,
and
perdycyon
of
the
Iues.
For
the
desperacyon
and
dampnacion
of
Iudas
.
For
the
distruction
of
the
citie
and
temple
of
Ierusalem
.
And
also
for
the
bytternes
of
his
greuouse
paines
/
and
of
the
most
shamefull
dethe
/
that
by
the
vertue
of
his
godhed
,
he
knewe
before
,
that
he
shulde
suffre
it
afterwarde
.
And
therefore
he
sayde
:
Tristis
est
anima
mea
vsque
ad
mortem
.
Also
heuynes
is
taken
profitably
,
Vere
dolores
nostros
ipse
portauit
.
It
foloweth
:
They
were
very
heuy
for
his
dethe
/
and
heuines
wyll
induce
and
moue
a
man
to
slepe
.
Also
it
was
than
well
forwarde
in
the
night
.
And
thoughe
they
all
dyd
slepe
:
yet
he
blamed
Petre
rather
than
the
other
.
Fyrst
,
for
bycause
he
boosted
and
sayde
,
Though
all
other
forsake
the
:
I
wyl
neuer
forsake
the.
Therfore
he
was
worthy
more
to
be
rebuked
.
Also
bycause
he
was
the
capitayne
and
chefe
of
th
apostles
/
and
therfore
Christ
rebuked
hym
for
them
all
/
saynge
to
Peter
thus
:
And
note
,
how
that
Christe
dyd
pray
thre
tymes
one
and
the
same
prayer
/
and
after
euery
tyme
he
cam
to
his
disciples
,
and
founde
them
slepynge
.
He
dyd
thryse
pray
the
same
prayer
:
to
signifie
to
vs
(
as
saynt
Bernarde
sayeth
)
that
we
shulde
dyrect
all
our
prayers
to
the
father
,
to
the
sonne
,
&
to
the
holy
goost
,
that
we
might
haue
spirituall
strength
of
the
father
,
wysdom
of
the
sonne
,
and
a
good
wyll
,
of
the
holy
goost
.
Or
therefore
he
prayed
thryse
,
that
we
shuld
excercise
the
thre
powers
of
our
soule
in
prayer
/
that
is
,
that
our
reasonable
power
shulde
be
diligent
in
meditacion
/
our
affection
and
concupiscible
power
,
shulde
be
feruent
in
desyrynge
/
and
our
wrathfull
power
shulde
be
stronge
in
auoydynge
all
euyll
.
Christe
also
,
after
euery
tyme
of
his
prayer
,
cam
to
his
disciples
,
and
founde
them
slepynge
.
At
the
fyrst
tyme
,
he
rebuked
them
,
as
we
sayd
before
.
At
the
seconde
tyme
,
he
suffred
them
.
And
at
the
thyrde
tyme
,
he
commaunded
them
to
slepe
/
sayenge
:
Dormite
iam
,
et
requiescite
.
Slepe
now
,
&
rest
.
And
this
was
to
signifie
thre
maner
of
slepys
.
And
that
the
fyrste
,
whiche
is
the
slepe
of
synne
,
correspondynge
to
the
fyrst
slepe
of
the
disciples
:
is
to
be
reproued
.
The
seconde
,
that
is
naturall
slepe
:
is
tollerable
,
and
to
be
suffered
.
And
the
thyrde
,
whiche
is
the
slepe
of
contemplacion
and
glory
:
is
to
be
desyred
of
all
people
.
¶
Here
foloweth
a
lesson
or
instruction
.
OF
this
artycle
we
may
take
this
lesson
/
that
whan
we
wolde
pray
deuoutly
:
that
we
shuld
go
to
sum
secret
place
from
the
noise
or
cumpany
of
men
.
Also
that
we
commyt
all
our
tribulacions
,
heuynes
,
paynes
,
and
infirmities
vnto
the
wyll
of
god
,
as
Christe
dyd
after
his
prayer
/
thoughe
it
so
be
that
we
praye
and
desyre
to
be
delyuered
from
theym
,
as
Christe
dyd
:
yet
let
vs
submyt
our
wyll
to
the
wyll
of
god
.
Also
let
vs
put
all
our
tribulacions
and
paynes
,
as
it
were
into
the
herte
of
Christe
:
desyrynge
and
prayenge
hym
that
he
wolde
performe
and
make
our
pacience
perfite
in
the
vnion
of
his
passion
/
and
so
offer
them
to
the
laude
and
glorye
of
his
father
.
For
hereby
oure
tribulacions
and
paynes
shall
be
greately
dignified
.
For
as
the
passion
of
Christe
brought
great
fruite
and
conforte
bothe
in
heuyn
and
in
erthe
:
so
our
paynes
and
tribulacions
,
what
so
euer
they
be
,
yf
they
be
in
the
foresayde
maner
commytted
and
commendyd
in
the
vnion
of
Christes
passion
:
they
shall
be
so
frutyfull
,
that
they
shall
bryng
ioye
,
to
the
aungels
in
heuyn
/
meryte
,
to
the
good
persones
lyuynge
in
erthe
/
forgyuenes
,
to
the
synners
/
and
great
refresshyng
and
conforte
,
to
the
soules
in
purgatorye
.
And
this
is
bycause
Christe
reputeth
and
accompteth
all
thynges
done
to
any
of
his
seruauntes
,
whether
it
be
good
or
euyll
:
as
done
to
hym selfe
.
And
therefore
he
sayeth
in
the
gospell
:
¶
A
prayer
.
O
Lorde
Iesus
Christe
,
sonne
of
the
lyuynge
god
,
whiche
at
mydnyght
thy
passion
drawynge
nygh
,
wolde
take
vpon
the
,
feare
&
heuynes
for
me
moost
wretchyd
synner
:
graunt
me
continually
&
faythfully
to
referre
all
my
tribubulacions
,
heuynes
,
&
paines
vnto
the
,
the
god
of
my
hert
/
&
that
thou
wolde
vouchesafe
to
bere
them
with
me
in
the
vnion
of
thy
passion
and
heuynes
.
That
so
by
the
merites
of
thy
moost
holy
passion
,
they
myght
be
made
to
me
fruitfull
and
profitable
.
Amen
.
¶
Of
the
blody
swet
of
Christe
.
The
seconde
article
.
THe
seconde
artycle
is
the
flowynge
of
the
bloode
of
Christe
into
the
erthe
by
the
maner
of
swet
,
or
of
the
blody
swet
of
Christe
,
flowynge
from
his
bodye
into
the
erthe
.
For
the
seconde
tyme
that
Christ
prayed
:
for
anguysshe
he
swet
blood
/
and
the
aungell
,
descendynge
from
heuyn
:
a●●ered
to
hym
and
conforted
hym
.
It
foloweth
therfore
in
th●
gospell
:
¶
Doctrines
or
holsom
lessons
.
IN
this
artycle
we
may
take
thre
holsum
and
profytable
lessons
.
Fyrste
,
by
the
apparicion
of
the
aungell
.
&c.
We
be
enfourmed
that
the
holy
aungelles
of
god
do
assyst
vs
and
also
conforte
vs
in
our
prayers
.
Preuenerunt
principes
coniuncti
psallentibus
.
The
prynces
or
holy
aungelles
do
preuent
them
that
prayse
god
or
praye
to
hym
with
theyr
helpe
,
and
also
be
ioyned
vnto
them
in
theyr
praysynges
.
And
in
an
other
place
he
sayeth
:
In
conspectu
angelorum
psallam
tibi
.
I
shall
synge
to
the
,
or
prayse
the
lorde
,
in
the
syghte
or
cumpaignie
of
aungelles
.
The
seconde
lesson
.
In
that
that
oure
lorde
in
his
age
went
vnto
prayer
,
&
also
continued
longer
tyme
in
the
same
:
we
be
instructe
in
all
oure
trouble
or
necessytye
:
to
runne
vnto
prayer
.
And
the
more
that
oure
necessytye
is
:
the
more
to
continue
our
prayer
.
The
thyrde
doctrine
,
is
taken
of
this
pryncypall
article
/
&
is
this
/
that
in
our
prayer
we
shuld
be
so
feruent
and
intent
thereunto
,
that
thrugh
the
vehemence
of
our
intencion
and
feruour
of
our
deuocion
:
we
shuld
swet
as
it
were
bloode
,
by
conformynge
our selfe
to
the
passion
of
Christe
,
&
by
the
feruour
of
our
loue
vnto
god
.
¶
A
prayer
.
O
Lorde
Iesu
Christe
,
sonne
of
the
lyuynge
god
,
whiche
in
thy
long
prayer
wolde
be
conforted
of
the
aungell
/
and
in
thy
agony
swet
meruelously
droppes
of
blood
:
graunt
to
me
by
the
vertue
of
thy
prayer
,
that
thy
hooly
aungell
myghte
euer
assyst
me
in
my
prayer
,
and
conforte
me
/
that
I
restynge
in
the
swete
remembraunce
of
thy
moost
bytter
passion
:
myght
deuoutly
swet
the
droppes
of
teares
for
thy
bloode
in
thy
syghte
and
knowledge
.
Amen
.
¶
Of
the
vendition
or
sellynge
of
our
lorde
.
The
thyrde
article
.
❧
THe
thyrde
article
is
the
sellynge
of
our
lorde
.
Whiche
sellynge
,
though
it
began
and
was
promysed
before
the
other
two
articles
that
we
haue
spoken
of
:
as
whan
Iudas
went
to
the
prynces
of
the
preestes
/
sayenge
to
them
:
What
wyll
ye
giue
to
me
,
and
I
shal
gyue
hym
in
to
your
handes
?
Whiche
was
done
vpon
the
wednysday
as
we
sayd
before
in
the
fyrst
part
of
this
boke
.
And
note
that
the
syn
of
simony
is
nat
onely
in
the
seller
:
but
also
in
the
byer
or
receyuer
.
And
so
nat
onely
Iudas
dyd
synne
in
the
sellyng
of
Christe
:
but
also
the
Iues
in
byeng
of
hym
.
That
person
doeth
bye
Christe
of
me
,
which
gyuyng
to
me
any
temporall
thyng
:
taketh
Christ
from
me
.
As
yf
a
flaterer
wold
falsly
commende
&
praise
me
,
where
as
I
am
nat
worthy
/
by
the
whiche
laude
and
prayse
,
my
hert
is
exalted
in
pryde
:
he
taketh
Christ
fro
me
/
&
I
,
consentynge
to
that
praise
:
do
sell
&
betray
Christe
for
a
lytle
vayne
glory
or
prayse
.
In
lyke
maner
,
a
man
gyuynge
to
me
money
or
any
other
thynge
so
mouyng
me
to
mortall
synne
:
he
wolde
take
Christe
from
me
.
And
I
consentynge
to
the
same
:
do
betray
&
sell
Christe
.
And
yet
neither
he
by
his
byenge
may
reteyne
and
kepe
Christe
/
neither
I
with
my
sellynge
,
may
kepe
Christe
with
my selfe
,
nor
with
the
byer
.
And
so
neither
Iudas
nor
the
Iues
had
Christe
to
theyr
saluacion
/
but
by
that
bargayne
he
was
purchased
and
gotten
to
vs
christians
that
truely
serue
Christe
.
Many
people
in
the
remembraunce
of
this
sellyng
,
that
was
made
on
the
wednisday
:
do
fast
or
absteyn
from
flesshe
for
the
loue
of
Christe
.
¶
Two
doctrynes
or
holsom
lessons
.
THe
fyrst
lesson
is
,
that
we
shulde
be
well
ware
that
we
neuer
commytt
so
abhomynable
syn
/
that
is
,
to
sell
our
lorde
/
as
to
bere
false
wytnes
for
rewardes
or
gyftes
/
or
in
iudgement
to
denye
the
truthe
/
that
is
,
to
selle
Christe
,
whiche
is
verye
Iustice
and
truthe
.
And
generally
to
speke
:
that
we
neuer
sell
spirituall
thynges
for
temporall
lucre
.
The
seconde
doctrine
is
,
that
we
paciently
suffre
to
be
solde
,
dispised
and
set
at
nought
for
the
loue
and
laude
of
god
/
sayenge
with
the
prophete
.
Quoniam
propter
te
sustinui
obprobrium
.
I
haue
suffered
&
borne
rebuke
for
the
good
lorde
.
In
consyderynge
this
article
:
let
a
man
remembre
his
owne
vylenes
/
and
whether
he
hathe
solde
Christe
,
omyttynge
or
brekyng
his
commaundementes
for
any
temporall
thynge
or
vayne
loue
.
Remembre
also
how
that
whan
he
hath
solde
Christe
:
he
hathe
recouered
and
gotten
hym
agayne
freely
of
the
mere
goodnes
of
god
.
Remembre
furthermore
,
that
Christe
is
yet
to
be
boughte
/
and
that
is
with
charitie
or
good
werkes
.
Therfore
bye
thou
hym
with
almes
.
And
yf
thou
haue
no
money
or
goodes
to
gyue
:
gyue
to
hym
than
thy
hert
/
for
that
is
the
thynge
whiche
he
loueth
and
desyreth
aboue
all
the
thynges
in
the
world
/
and
therfore
he
sayeth
by
the
wyse
man
:
Fili
prebe
mihi
cor
tuum
.
Son
,
gyue
to
me
thy
hert
/
and
yf
thou
loue
me
:
I
wyll
loue
the.
And
than
pray
thus
as
foloweth
.
¶
A
prayer
.
O
Iesu
,
whiche
woldest
be
set
at
nought
,
and
solde
of
one
of
thy
disciples
for
a
vyle
pryce
:
graunte
to
me
that
I
neuer
chaunge
the
my
god
and
creatour
for
any
transitory
thynges
/
and
also
that
I
may
paciently
bere
al
rebukes
and
dispisynges
for
the
glory
of
thy
holy
name
.
Amen
.
¶
Of
the
betrayenge
of
our
lorde
.
The
.iiii.
article
.
THe
.iiii.
article
is
,
of
the
treason
of
Iudas
/
how
trayterously
he
betrayed
our
lorde
.
Whan
the
vendition
or
sellyng
was
consumate
and
put
in
effect
.
In
the
mean
tyme
our
lorde
beynge
in
his
prayers
,
and
than
thryse
cummynge
to
his
disciples
:
Wherof
saint
Austin
sayeth
:
Et
appropinquauit
vt
oscularetur
eum
.
Iudas
drewe
nygh
,
Amice
,
ad
quid
venisti
?
Frende
,
for
what
intente
cummest
thou
?
He
called
Iudas
frende
,
onely
to
rebuke
hym
for
his
false
dissimulacion
.
I
do
nat
remembre
that
this
worde
Amice
in
the
vocatyfe
case
:
that
is
,
O
frende
:
is
spoken
to
any
one
good
persone
/
but
to
euyll
persones
,
it
is
dyuerse
and
many
tymes
spoken
.
As
is
sayde
in
the
gospell
of
saynte
Mathew
:
Amice
,
quomodo
huc
intrasti
?
.
&c.
O
frende
,
how
dyddest
thou
entre
vnto
this
feaste
,
nat
hauynge
a
conuenient
garment
?
And
also
in
an
other
place
is
sayde
thus
:
Amice
,
non
facso
tibi
iniuriam
.
O
frende
,
I
do
vnto
the
non
iniurie
or
wronge
.
And
here
now
at
this
tyme
.
O
frende
,
wherefore
cummest
thou
?
As
he
myghte
say
:
Thou
kyssest
me
,
to
the
ende
to
betraye
me
vnto
the
dethe
.
To
gyue
a
kysse
:
it
is
a
sygne
or
token
of
a
frende
/
but
thou
cummest
nat
therefore
,
ne
to
that
intente
.
And
nat
withstandynge
that
thou
haste
done
cruelly
and
trayterously
agaynste
me
:
yet
retourne
to
me
,
and
I
shall
gladly
receyue
the
,
as
a
frende
to
the.
And
so
wolde
Christe
haue
don
(
after
all
doctours
)
yf
he
had
retourned
and
bene
sorye
for
his
synne
and
wretchydnes
.
But
he
was
so
indurate
and
so
obstinate
of
herte
,
that
none
of
all
these
thynges
coulde
call
or
reuoke
hym
agayne
,
or
make
hym
to
leue
his
false
and
trayterouse
purpose
/
and
so
he
kyssed
hym
.
A
fygure
herof
we
haue
in
the
seconde
boke
of
kynges
.
Salue
mi
frater
.
Haile
my
brother
/
and
so
slew
hym
with
that
worde
.
Our
lorde
called
Iudas
by
his
propre
name
,
to
the
intent
to
prouoke
hym
to
grace
,
and
nat
to
myschief
/
but
he
wolde
nat
receyue
grace
.
O
thou
innocent
lambe
Iesu
,
what
doest
thou
in
cumpany
with
that
wolfe
Iudas
,
that
wyll
deuoure
the.
Morally
,
Iudas
betokeneth
the
worlde
/
whiche
doeth
smyle
or
laugh
vpon
vs
:
whan
he
gyueth
to
vs
ryches
at
our
pleasure
.
Than
he
kisseth
vs
:
whan
he
gyueth
to
vs
solace
and
worldly
pleasure
.
But
than
doeth
he
halse
vs
:
whan
he
gyueth
to
vs
honours
and
dignities
.
And
in
all
these
he
deceiueth
vs
,
and
betrayeth
vs
into
eternall
dethe
.
As
witnesseth
Iob
,
sayenge
:
Ducunt
in
bonis
dies
suos
:
¶
Here
foloweth
two
lessons
.
THe
fyrst
lesson
.
Who
so
euer
fayneth
to
loue
his
neighbour
,
and
secretly
worketh
euyll
agaynst
hym
:
he
betrayeth
his
neighboure
.
Whiche
false
dissimulacion
:
our
lorde
taketh
as
done
to
hym selfe
/
for
so
he
sayeth
:
What
so
euer
ye
do
to
one
of
my
leest
seruauntes
:
¶
A
Prayer
.
O
Iesu
that
suffered
thy selfe
to
be
betrayed
by
a
kysse
of
Iudas
:
graunt
to
me
that
I
neuer
betray
the
in
my selfe
,
nor
in
my
neighbour
.
And
also
,
that
I
neuer
deny
to
myne
aduersaries
th
office
of
loue
/
that
is
,
charitie
/
to
loue
them
,
and
to
correct
them
with
charitie
.
Amen
.
¶
Of
the
takynge
of
Christe
.
The
.v.
article
.
THe
.v.
article
,
is
the
takyng
of
Christe
.
Which
was
done
in
this
maner
.
What
tyme
the
wycked
Iudas
had
kyssed
our
lorde
/
Iesus
knowynge
what
shuld
cum
vppon
hym self
:
went
vnto
the
cumpanye
of
the
souldiers
&
of
the
Iues
that
cam
with
Iudas
,
&
sayd
vnto
them
:
non
perdidi
ex
eis
quemquam
.
Father
,
I
haue
nat
lost
any
of
them
,
whom
thou
haste
gyuen
to
me
.
And
so
his
disciples
escaped
thrugh
the
goodnes
and
power
of
Christe
/
that
afterwarde
by
them
myght
be
shewed
the
worde
of
helth
,
the
gospell
of
Christe
,
thrughout
the
hole
worlde
.
The
disciples
of
Christe
,
seynge
and
perceyuyng
what
was
lyke
to
cum
to
theyr
maister
Christe
,
sayd
vnto
Christe
:
Domine
si
percutimus
gladio
.
Maister
,
shall
we
smyte
with
the
swerde
?
This
nat
withstandynge
,
the
souldyers
and
the
mynysters
of
the
Iues
layd
vyolent
handes
vppon
our
lorde
Iesu
,
and
so
toke
hym
.
And
though
he
was
taken
of
his
owne
free
wyll
:
yet
that
captiuitie
and
takynge
was
moche
paynefull
to
hym
.
For
sythe
it
is
paynfull
to
euery
man
that
is
put
in
captiuitie
/
for
as
moche
as
thereby
his
libertie
is
taken
from
hym
,
and
he
put
in
to
thraldome
/
his
libertie
(
I
say
)
is
taken
from
hym
/
as
well
the
libertie
of
condicion
,
as
of
operacion
and
werkynge
.
The
libertie
of
condicion
is
taken
from
hym
.
For
after
the
Ciuile
law
:
he
is
in
bondage
and
thraldome
.
Also
his
libertie
of
operacion
is
taken
from
hym
.
For
he
that
is
so
taken
,
can
nat
werke
&
do
what
he
wyll
:
but
as
it
shall
please
hym
that
hath
hym
in
captiuitie
.
For
these
causes
(
as
ye
may
perceyue
)
it
is
moche
paynefull
for
a
man
to
be
put
in
captiuitie
:
moche
more
than
it
was
paynefull
to
our
lord
Iesu
(
whiche
is
the
lorde
and
maker
of
heuyn
and
erth
/
and
whom
heuyn
or
erth
can
nat
comprehende
nor
take
)
to
be
taken
and
holden
in
captiuitie
with
the
violent
handes
of
so
cruell
persones
.
And
in
this
acte
was
verified
the
sayenge
of
Dauyd
/
whiche
said
of
Christe
many
yeres
before
:
Thus
our
true
Ioseph
(
Iesus
Christe
)
was
taken
of
his
bretheren
and
led
into
Egipte
/
that
is
,
into
angwyssh
and
tribulacion
.
And
so
I
say
they
toke
hym
and
bounde
hym
/
as
we
shall
declare
in
the
next
article
.
¶
A
lesson
.
OF
this
article
we
may
take
a
moral
lesson
/
that
as
Christ
for
our
loue
dyd
suffre
hym selfe
wylfully
to
be
taken
of
the
Iues
:
so
we
for
his
loue
shulde
subdue
our selfe
and
all
our
sencys
vnto
the
obsequye
and
seruyce
of
Christe
:
accordynge
to
the
sayenge
of
the
apostle
/
subduynge
our
wyt
and
reason
to
the
fayth
and
seruice
of
Christe
.
¶
A
prayer
.
O
Iesu
Christe
,
the
sonne
of
the
lyuyng
god
,
which
wolde
be
wylfully
taken
and
holden
of
the
Iues
:
graunt
to
me
that
I
may
continually
subdue
all
my
sencys
and
vnderstandynge
vnto
thy
seruyce
/
that
by
thy
infinite
goodnes
,
I
may
be
delyuered
from
eternall
dethe
and
captiuitie
.
Amen
.
¶
Of
the
byndynge
of
our
lorde
.
The
.vi.
article
.
THe
syxt
article
,
is
the
byndynge
of
our
lorde
.
For
the
Iues
,
after
that
they
had
taken
Christe
:
they
bounde
hym
so
harde
and
strayte
:
that
(
after
saynt
Anselme
)
the
bloode
sprange
out
of
euery
fynger
ende
vnder
the
nayles
.
They
bounde
his
blessyd
handes
behynd
hym
/
they
cast
hym
downe
vppon
the
erthe
,
as
he
before
had
cast
them
downe
by
his
godly
power
.
Moreouer
they
dyd
trede
vpon
his
brest
/
and
spued
or
spytted
in
his
face
.
Also
they
so
harde
bounde
hym
by
the
necke
and
throte
:
that
he
was
nygh
strangled
,
yf
god
had
nat
preserued
hym
for
a
tyme
,
that
he
shulde
suffre
more
and
greater
paynes
after
this
tyme
.
They
bounde
hym
for
thre
causes
.
Fyrste
,
that
he
shulde
nat
escape
theyr
handes
.
For
Iudas
bad
them
holde
hym
fast
,
and
lede
hym
warely
.
Secondely
,
for
they
intendyd
to
sley
hym
.
For
it
was
a
custome
amonges
the
Iues
,
that
whom
they
iudged
worthy
dethe
:
he
shulde
be
bounde
and
so
presented
to
the
president
and
iudge
.
Thyrdly
,
he
wold
be
bounde
for
a
misterie
,
for
bycause
he
cam
to
lawse
and
delyuer
them
that
were
bounde
with
the
bondes
of
synne
,
and
also
those
that
were
bounde
as
prysoners
in
Limbo
patrum
:
therefore
he
wolde
be
wylfully
bounde
as
a
thefe
,
thoughe
he
were
all
innocent
and
without
spot
of
synne
.
Our
fyrst
father
Adam
dyd
commyt
theft
,
what
tyme
he
ate
of
th
apple
that
was
forbydden
hym
/
for
whose
syn
all
mankynde
was
taken
and
holden
by
the
deuyll
as
theuys
.
For
whose
satisfaction
Iesus
Christ
wolde
be
taken
as
a
thefe
/
though
in
hym selfe
he
be
incomprehensible
.
Also
he
wolde
be
bounde
:
whiche
cam
to
lawse
them
that
were
bounde
.
And
they
bounde
hym
with
thre
ropes
or
bondes
.
One
about
his
handes
.
The
seconde
,
about
his
necke
.
And
sum
do
say
that
that
was
a
chayne
of
yron
.
And
the
thyrde
,
about
his
myddell
.
And
these
been
represented
in
the
ornamentes
of
the
preest
at
his
masse
.
The
fyrste
,
by
the
maniple
vpon
his
arme
.
The
seconde
,
by
the
stole
in
his
necke
.
And
the
thyrde
by
the
gyrdell
.
O
my
moost
dere
beloued
Iesu
,
the
very
true
vyne
.
Who
is
he
that
doeth
nat
se
and
consyder
the
bondes
wherewith
this
oure
vyne
tree
was
bounde
?
He
was
bounde
with
seuen
bondes
.
The
fyrste
(
sayeth
saynt
Bernarde
)
I
trow
,
was
his
obedience
,
whereby
he
was
obedient
to
his
father
,
vnto
the
death
of
the
crosse
.
He
dyd
also
obey
to
his
mother
Marie
,
and
to
his
father
putatiue
Ioseph
.
As
saynt
Luke
sayth
:
¶
Here
foloweth
.iii.
lessons
.
THe
first
lesson
is
our
lord
wolde
be
bounde
,
bycause
that
he
wold
loose
the
bondes
of
our
synnes
.
Secondly
he
wold
be
bounde
,
for
that
he
wolde
bynde
vs
to
hym
with
the
bonde
of
charite
.
He
is
the
same
bonde
of
charitie
wherwith
our
soule
is
bounden
to
god
.
He
is
signifyed
by
the
reed
coorde
or
lyne
,
whiche
Raab
tyed
in
the
wyndowe
of
hyr
house
for
a
sure
signe
or
token
that
she
and
al
hyrs
,
shulde
be
saued
at
the
destruction
of
Hiericho
.
So
surely
euery
faythfull
soule
corrupte
by
the
olde
synne
of
Adam
,
and
so
signifyed
by
Raab
that
is
comonly
noted
for
a
comen
woman
,
¶
A
prayer
.
O
Iesu
whiche
wold
be
bounde
with
the
handes
of
wycked
men
.
I
beseche
the
loose
the
bondes
of
my
synnes
,
and
so
bynde
me
to
the
with
the
bondes
of
thy
preceptes
,
that
neuer
the
membres
of
my
body
,
nor
the
powers
of
my
soule
be
loosed
and
at
lybertie
to
do
any
thynge
contrarie
to
thy
wyll
.
Amen
.
¶
Of
the
fleynge
or
departynge
away
of
the
disciples
of
Christe
.
The
.vii.
article
.
THe
.vii.
article
is
of
the
departyng
awaye
or
fleyng
of
the
disciples
of
Christe
.
Of
the
whiche
it
is
wryten
in
the
gospel
thus
:
Tunc
omnes
relicto
eo
fugerunt
.
Whan
Iesus
was
taken
,
then
all
his
disciples
lefte
hym
and
fled
from
hym
.
This
fleynge
and
departyng
was
no
lytell
payne
to
Christe
.
And
therfore
this
article
is
nombred
with
the
other
articles
of
his
passion
,
for
specyally
he
was
sory
for
this
maner
of
departynge
.
And
of
this
departynge
speaketh
Iob
in
the
person
of
Christ
sayenge
.
Fratres
mei
elongauerunt
a
me
et
noti
mei
quasi
aliem
recesserunt
a
me
.
My
bretherne
haue
gone
farre
from
me
and
myne
aquayntance
or
knowen
disciples
as
straungers
hath
forsaken
me
.
And
in
a
token
or
remembraunce
of
this
forsakyng
:
the
aulters
on
shire
thursday
be
bared
,
for
all
theyr
ornamentes
be
taken
awaye
,
and
the
aulter
lefte
naked
and
bare
.
Christ
is
this
aulter
.
and
the
apostles
be
the
ornamentes
,
whiche
fled
from
Christ
,
and
left
hym
alone
in
the
handes
of
his
enemies
.
Our
lorde
was
heuy
and
sory
of
this
departyng
of
his
discyples
,
nat
for
hym selfe
:
but
for
them
,
that
they
were
so
sclaundered
in
hym
.
Of
this
sorowe
saynt
Ierome
saythe
:
It
is
nat
to
be
beleued
that
this
departynge
was
without
greate
anguysshe
and
heuynes
of
the
herte
of
Christe
,
and
also
it
was
nat
without
greate
mornynge
and
wepynge
of
the
apostles
.
For
I
can
nat
thynke
that
after
they
se
that
cruell
compeigney
take
and
bynde
our
sauiour
Iesu
theyr
most
louynge
maister
:
but
that
they
wept
and
said
with
greate
sorowe
.
O
moost
benygne
maystre
/
more
swete
or
pleasaunte
than
all
hoony
.
It
is
moche
sorowfull
to
vs
to
se
the
so
cruelly
entreated
of
the
malycyous
Iues.
Alas
,
we
wretches
,
what
shall
we
do
,
leauynge
so
gracyouse
a
father
,
we
forsake
all
our
goodes
and
folowe
the
,
and
nowe
we
perceyue
for
a
suerty
that
we
shal
be
pryued
of
thy
presence
/
and
wante
thy
confortable
wordes
and
dedes
,
for
we
be
assured
nowe
that
the
Pharyseys
wyll
sley
the.
O
howe
ofte
(
suppose
you
)
dyd
they
looke
backe
towardes
theyr
moost
mercyfull
mayster
,
seynge
and
beholdyng
with
bytter
sorowe
theyr
lorde
so
cruelly
ledde
of
the
malicyouse
Iues
,
as
we
shall
declare
in
the
next
article
.
¶
Here
foloweth
.vi.
causes
of
the
fleyng
or
departynge
of
Christes
disciples
.
OF
these
disciples
:
Dispersa
sunt
omnia
ossa
mea
.
All
my
boones
are
disperpled
or
deuyded
,
that
is
all
my
apostles
,
whiche
/
as
bonys
in
a
mannes
bodye
shulde
haue
ben
most
stronge
,
and
yet
they
are
fled
and
fallen
.
And
that
for
.vi.
causes
.
The
fyrst
cause
was
that
the
doctrine
of
Christe
god
and
man
,
was
forgoten
then
of
them
,
Aruit
tanquam
testa
virtus
mea
.
My
vertue
and
power
is
as
drye
as
a
shell
.
And
that
was
bycause
he
suffred
hym selfe
to
be
taken
,
and
so
put
to
most
cruell
and
shamefull
deathe
,
and
wolde
nat
helpe
hym selfe
and
shewe
his
power
as
he
had
done
dyuerse
tymes
before
.
But
nowe
he
wold
nat
so
do
/
&
therfore
his
power
of
in
shewynge
of
myracles
semed
to
be
consumed
and
dryed
by
the
heete
and
fyere
of
hys
passyon
,
and
hereunto
speakethe
the
prophet
,
Ibi
abscondita
est
fortitudo
eius
.
There
was
hyd
his
power
or
strength
that
is
in
his
crosse
or
passyon
.
And
note
/
that
the
sayde
not
,
his
power
was
lost
,
but
his
strength
was
hyd
in
his
passyon
,
as
we
shall
declare
in
the
thyrde
parte
of
this
treatyse
in
the
.iiii.
fruyte
.
The
thyrde
cause
was
the
silence
of
Christe
,
for
at
his
passyon
he
wolde
nat
speke
for
hym selfe
.
Therfore
saith
the
prophet
:
Adhesit
lingua
mea
faucibus
meis
.
My
tong
cleuyd
faste
to
my
iawes
or
chekes
,
for
he
wolde
nat
speake
to
his
owne
excuse
,
and
therfore
the
prophet
Esay
long
before
this
tyme
sayd
of
hym
:
Circumdederunt
me
canes
multi
.
Many
dogges
haue
compassed
me
,
that
is
the
Iues
barkynge
and
bytynge
by
detraction
as
dogges
.
The
.vi.
cause
was
the
congregation
of
euyll
persones
/
and
therfore
it
foloweth
in
the
psalme
:
Consilium
malignantium
obfedit
me
.
Here
folowethe
.ii.
lessons
.
THe
fyrste
lesson
is
that
we
shulde
be
well
ware
that
we
neuer
flye
from
Christe
.
He
flyeth
from
Christe
,
that
for
any
feare
of
man
/
or
by
the
temptation
of
the
deule
or
by
any
passyon
or
corrupte
affection
forsaketh
the
truthe
or
iustice
,
for
Christe
is
truth
and
also
iustice
.
And
generally
,
in
euery
mortal
or
deedly
synne
,
a
man
flieth
from
god
.
The
seconde
lesson
is
this
/
that
thoughe
these
persones
that
seame
to
be
our
frendes
or
neyghbours
and
louers
,
flye
from
vs
in
the
tyme
of
our
aduersytie
and
necessitye
,
yet
lette
vs
beare
it
patiently
/
remembrynge
that
the
apostles
fled
from
our
sauyour
Christe
in
his
aduersitie
and
trouble
.
¶
A
prayer
.
O
Iesu
that
dyd
suffre
all
thyne
electe
and
chosen
disciples
to
flye
from
the
:
receyue
thou
me
thy
fugitiue
seruaunt
for
thy
greate
vertue
and
omnipotent
power
.
And
suffre
me
nat
to
wandre
from
the
,
thorughe
the
libertie
of
my
frowarde
wi●●
.
Amen
.
¶
Of
the
leadynge
of
Christe
.
The
.viii.
article
.
THe
.viii.
article
,
is
of
his
leadynge
.
For
after
that
they
had
taken
and
bounde
hym
,
and
after
that
his
disciples
fledde
:
the
Iues
led
Christ
towardes
the
house
of
Annas
.
And
in
an
other
Psalme
:
De
torrente
in
via
bibet
propterea
exaltabit
caput
.
He
shall
drynke
of
the
ryuer
in
the
way
,
and
therfore
he
shall
exalte
his
hed
.
And
whan
they
cam
to
Hierusalem
,
they
dyd
nat
brynge
hym
in
by
the
same
gate
that
he
wente
furthe
at
,
whan
he
went
to
Bethany
:
but
by
an
other
gate
,
called
the
golden
gate
.
And
it
was
so
called
:
bycause
all
the
golde
that
was
gyuen
to
Salomon
,
was
brought
in
by
that
gate
and
all
other
thynges
that
were
of
great
valour
.
By
this
gate
also
was
brought
in
all
suche
sacrifices
as
were
offered
in
the
temple
.
And
for
as
moche
as
Christ
,
whan
he
entred
into
this
worlde
,
he
cam
in
by
the
golden
gate
/
that
is
by
the
virgyns
wombe
:
it
was
conuenient
that
whan
he
shulde
departe
from
this
worlde
vnto
his
father
by
his
dethe
and
passion
:
that
he
shulde
goo
to
his
dethe
by
this
golden
gate
.
And
the
Iues
brought
hym
in
by
this
gate
:
bicause
there
sat
at
that
tyme
many
Scribes
and
Phariseis
,
for
the
more
suretie
that
the
comon
people
shulde
nat
take
Christe
from
them
.
And
one
doctoure
sayeth
,
Also
this
same
doctoure
sayeth
,
that
the
multitude
of
the
prestes
and
scribes
went
with
a
great
compaigney
vnto
the
forsayd
gate
cryenge
and
sayenge
:
Beholde
the
these
is
taken
,
the
deulisshe
person
,
the
deceyuer
of
the
people
,
the
breaker
of
the
lawe
,
and
so
they
cast
durte
and
clay
agaynst
hym
.
Also
it
is
sayd
/
that
from
the
place
where
as
they
toke
and
bounde
hym
,
vnto
the
house
or
palace
of
Annas
,
ware
.iii.
M.
passys
saue
.xv.
And
here
note
,
that
Christ
this
day
in
the
processe
of
his
passyon
,
was
.ix.
tymes
led
from
place
to
place
,
as
we
may
playnly
se
in
the
gospelles
.
Fyrste
as
soone
as
he
was
taken
and
bounde
,
¶
Here
foloweth
a
lesson
.
IN
diuers
contreis
it
is
a
laudable
custome
amonges
faith
full
christianes
,
that
on
good
frydaye
they
go
aboute
from
the
mornynge
vnto
the
.ix.
houre
of
the
day
,
that
is
from
.vi.
of
the
clocke
vnto
.iii.
of
the
clocke
at
after
noone
,
and
visyte
.ix.
churches
,
in
the
remembraunce
that
Christe
that
day
was
.ix.
tymes
led
from
place
to
place
as
we
sayd
before
.
And
nowe
for
a
lesson
/
they
that
so
visite
.ix.
churches
/
I
wolde
they
remembred
what
Christe
suffred
in
euery
place
.
Fyrste
what
he
suffred
whan
he
was
ledde
to
the
house
of
Annas
/
and
also
what
he
suffred
there
.
Secondly
what
he
suffred
in
Caiphas
house
and
so
furth
of
al
other
,
as
ye
shall
se
declared
herafter
in
diuerses
articles
.
And
also
that
a
man
myght
conforme
hym selfe
to
this
article
,
he
shulde
remembre
how
obprobriously
and
shamefully
Christe
was
led
lyke
a
thefe
and
a
rober
,
and
in
this
consideration
:
he
shulde
haue
a
full
purpose
,
that
he
wyll
,
with
the
helpe
and
grace
of
god
,
be
applyable
to
all
vertue
/
and
also
to
suffre
/
or
to
do
all
thynges
that
shal
be
to
the
wyll
and
pleasure
of
god
.
And
let
hym
pray
as
foloweth
/
or
in
lyke
maner
,
¶
A
prayer
.
O
Iesu
whiche
bounde
as
a
thefe
and
an
euyl
doer
,
wolde
be
led
by
the
armed
handes
of
wicked
men
from
place
to
place
with
great
rebuke
and
shame
:
graunt
to
me
that
grace
/
that
I
neuer
be
led
vnto
any
synne
,
throughe
the
persuasion
of
the
deule
/
or
counsaile
of
any
wicked
person
,
but
that
I
may
be
leade
by
the
holy
spirite
vnto
all
thynges
that
shal
be
pleasaunt
vnto
the.
Amen
.
How
Christ
was
presented
vnto
Annas
.
The
.ix.
article
.
THe
.ix.
article
is
of
the
presentynge
of
Christe
vnto
Annas
.
For
after
they
had
brought
Christ
vnto
the
golden
gate
of
Hierusalem
,
nat
without
his
great
payne
,
for
one
drewe
hym
by
his
garment
/
another
by
the
necke
and
the
thirde
by
the
heire
of
his
heed
/
they
brought
him
fyrste
vnto
Annas
bycause
his
house
was
in
the
way
,
and
they
thought
that
they
shulde
haue
ben
rebuked
:
if
they
had
ouerpassed
hym
,
for
as
moche
as
he
was
father
in
lawe
vnto
Caiphas
,
whiche
was
the
high
bisshop
for
that
yere
.
And
therfore
they
first
presented
Christ
vnto
Annas
/
willyng
therby
to
honore
Annas
,
and
also
to
reioyse
of
that
great
acte
whiche
they
had
done
in
takyng
of
Christe
,
Letantur
impij
cum
malefecerint
.
&c.
Wicked
men
be
glad
whan
they
do
euyl
,
and
they
reioyse
in
their
most
mischeuous
dedes
.
Also
they
first
presented
Christ
vnto
Annas
,
bycause
that
lesse
defaut
shulde
be
founde
and
put
in
Caiphas
for
the
condempnation
of
Christ
seinge
that
Christ
was
also
condempned
of
suche
a
wise
/
sage
and
also
high
bisshop
as
Annas
was
.
In
this
house
of
Annas
,
our
lorde
suffred
.iii.
thynges
moche
paynfull
to
hym
.
The
fyrste
was
the
horrible
denyenge
of
Petre.
The
seconde
was
the
indiscrete
question
of
the
bisshop
.
And
the
thirde
was
the
myghty
stroke
that
the
seruaunte
gaue
to
hym
vpon
hys
face
.
First
he
suffred
the
denyenge
of
Petre
,
whiche
was
horrible
and
also
paynful
to
Christ
for
.vi.
causes
,
that
is
for
the
multitude
of
people
that
were
present
at
that
denyenge
,
second
was
bycause
Petre
was
so
slacke
to
folowe
his
maister
.
&c.
these
causes
and
the
other
.iiii.
shal
be
declared
in
the
next
article
.
¶
Here
foloweth
a
lesson
.
IN
this
article
we
may
take
this
lesson
,
that
we
shuld
not
be
moche
afrayed
to
be
presented
before
a
seculer
iudge
for
the
loue
and
fayth
of
Christe
,
and
to
●u●re
for
Christe
,
for
therby
cometh
greate
grace
to
man
.
Therfore
our
lorde
sayd
to
his
disciples
:
Whan
your
enemyes
shal
betray
you
and
present
you
vnto
the
great
iudges
of
the
worlde
,
¶
A
prayer
.
O
Iesu
whiche
wolde
be
first
led
and
presented
vnto
the
bysshop
Annas
:
graunt
to
me
that
I
neuer
feare
to
be
ledde
or
presented
for
thy
name
and
faythe
,
before
any
tiraunte
or
seculer
iudge
of
this
worlde
.
And
also
that
thy
grace
&
ryght
reason
haue
euer
the
dominion
in
me
,
that
I
may
lerne
to
present
all
myne
actes
/
willes
and
desyres
vnto
the
examination
of
right
reason
before
that
I
do
them
in
dede
,
thy
grace
at
all
tymes
beynge
assistant
vnto
me
.
Amen
.
¶
Of
the
denyenge
of
Petre.
The
.x.
article
.
THe
.x.
article
is
of
the
denyeng
of
Petre
,
what
tyme
Iesus
was
led
to
the
house
of
Annas
,
Petre
folowed
a
farre
of
to
se
the
ende
what
they
wolde
do
with
Christ
.
There
folowed
also
Iohan
whiche
was
well
aquaynted
with
the
bysshopes
seruauntes
,
and
knowen
to
the
bysshop
,
and
therfore
he
entred
in
with
the
other
Iues
into
the
bysshopes
palace
,
but
Petre
abode
without
.
And
then
Iohn
spake
to
the
maide
that
kept
the
doore
,
to
let
Petre
come
in
.
And
whan
she
se
Petre
:
she
sayd
to
hym
:
¶
Here
folowe
.vi.
lessons
.
THe
first
lesson
is
this
/
that
the
prelate
of
the
churche
shulde
be
suche
a
person
as
can
haue
compassyon
of
the
frayltyes
and
infirmities
of
his
subiectes
.
The
seconde
is
that
no
man
shulde
presume
of
his
owne
vertue
.
The
thyrde
is
that
we
shulde
resist
and
with
stande
synne
in
the
begynnynge
/
for
one
synne
if
it
be
not
shortly
put
a
way
by
penaunce
/
it
wyll
drawe
to
it
an
other
synne
more
greuous
.
exemple
herof
we
haue
in
Peter
which
at
the
first
tyme
he
onely
denyed
his
mayster
without
ony
oth
or
other
wordes
.
¶
A
prayer
.
O
Iesu
whiche
suffred
thy selfe
to
be
denyed
thrice
of
the
prince
of
thy
apostles
,
whom
also
thou
mercyfully
beholdynge
/
made
hym
to
wepe
bytterly
for
his
synne
:
I
beseche
the
beholde
me
with
the
eye
of
thy
mercy
that
I
maye
worthelye
wepe
in
thy
syght
for
my
synnes
/
and
that
I
neuer
denye
the
my
lord
god
neyther
in
worde
nor
in
dede
.
Amen
.
¶
Howe
our
lorde
was
smyten
vpon
the
cheke
.
The
.xi.
article
.
THe
.xi.
article
of
the
smytynge
of
our
lorde
,
for
in
meane
tyme
that
Peter
outward
in
the
courte
denyed
our
lord
iii.
tymes
our
sauyour
Iesu
was
in
the
house
:
present
before
the
bysshop
Annas
,
where
as
Annas
moued
vnto
Christ
an
vnwyse
and
folisshe
question
before
and
in
the
audience
of
all
the
people
that
were
there
present
that
was
of
his
discyples
and
of
his
doctrine
,
Si
male
locutus
sum
testimonium
perhibe
de
malo
.
&c.
If
I
haue
spoken
euell
beare
witnes
agaynst
me
of
that
euyll
.
But
if
I
haue
answered
well
/
truly
and
conueniently
/
wherfore
dost
thou
smyte
me
?
¶
Here
foloweth
a
lesson
.
OF
this
article
we
may
take
this
lesson
,
sythe
that
Christe
wolde
be
buffeted
and
smyten
for
vs
:
it
is
conuenient
that
we
stoppe
our
mouthes
that
we
speake
no
thyng
contrary
the
honour
of
god
,
and
also
that
we
excite
and
moue
our selfe
to
speake
and
do
that
is
good
.
And
in
all
iniuries
and
contumelies
done
vnto
vs
:
that
we
haue
pacyence
by
the
example
of
Christe
,
whiche
dyd
vouchsafe
to
gyue
vs
specyally
in
this
poynte
an
example
of
great
pacyence
.
And
also
a
man
to
conforme
hym selfe
vnto
this
article
:
may
to
remember
the
great
stroke
of
Christe
,
gyfe
hym selfe
a
moderate
clappe
or
stroke
for
all
his
lyes
/
euyll
and
vayne
wordes
,
and
then
pray
on
this
maner
.
¶
A
prayer
.
O
Iesu
whiche
wolde
be
smytten
for
me
moste
vnworthy
,
of
the
vyle
minister
and
seruant
of
Annas
:
graunt
to
me
I
beseche
the
thy
grace
/
that
I
may
stoppe
my
mouthe
from
all
euyll
and
vayne
speache
/
and
that
I
neuer
cease
frome
thy
laude
and
praysynges
.
Amen
.
¶
Howe
Iesus
was
presented
vnto
Cayphas
.
The
.xii.
article
.
THe
.xii.
article
of
the
presentacyon
of
Christe
vnto
Cayphas
/
whan
our
lorde
had
taken
that
great
stroke
in
the
house
of
Annas
,
shortly
after
/
Annas
sent
Christ
bound
as
gyltye
and
worthy
death
and
therunto
condempned
by
hym
,
he
sent
hym
(
I
say
)
vnto
Caiphas
/
gyuyng
thankes
vnto
the
ministres
that
it
wolde
so
please
them
to
brynge
Christe
first
vnto
hym
.
¶
Here
folowe
.ii.
lesson
.
OF
this
article
we
may
note
.ii.
lessons
.
The
firste
that
the
seruantes
of
god
shuld
not
be
moche
afrayd
to
be
presented
before
euyll
and
wicked
iudges
.
For
the
more
wicked
the
iudge
is
/
the
more
grace
therby
commeth
to
the
seruauntes
of
god
.
Exemples
herof
we
haue
in
the
glorious
apostles
Peter
and
Poule
whiche
suffred
deth
vnder
the
moste
cruell
Iudge
Nero.
Also
in
saynte
Laurence
/
whiche
by
the
moste
wycked
tyraunt
Decyus
was
put
to
deth
,
and
so
of
many
other
holy
sayntes
.
The
second
lesson
is
this
/
that
we
shulde
depely
remember
al
our
euyllꝭ
that
we
haue
done
/
and
so
present
our
conscyence
before
the
hye
Iudge
Christ
/
and
also
before
his
vycar
here
in
erth
our
curate
to
be
duely
examyned
/
for
our
sauyour
Christe
disdeyned
not
to
be
examined
before
the
pryncys
of
the
preestes
/
the
scribes
&
the
seniours
of
the
Iues.
And
pray
as
foloweth
.
¶
A
prayer
.
O
Iesu
which
for
me
most
vnkynd
wretch
wold
be
sent
from
Annas
vnto
Caiphas
&
also
wold
be
examined
before
hym
graunt
to
me
I
beseche
the
for
the
loue
of
thy
name
that
I
feare
not
the
iudgement
of
euyll
persones
/
and
also
that
I
may
appere
in
thy
syght
with
a
good
and
pure
conscience
.
Amen
.
¶
Of
the
bryngynge
furth
of
false
testimonie
agaynst
Christe
.
The
.xiii.
article
.
THe
.xiii.
article
is
of
the
saynges
of
.ii.
fals
witnesses
.
For
whan
Christe
stode
before
Caiphas
the
hyghe
prince
of
prestes
,
and
all
the
counsaile
there
gathered
dyd
serche
to
haue
false
testimony
against
Iesus
that
by
some
colour
they
myght
put
hym
to
death
,
and
yet
they
coulde
fynde
none
conuenient
wytnes
,
thoughe
many
false
witneshes
were
brought
forth
,
Simeon
et
Leui
fratres
:
vasa
iniquitatis
bellantia
.
&c.
Symeon
and
Leny
brretherne
/
armed
or
feyghtynge
vesselles
of
iniquitie
,
I
wolde
that
my
soule
or
lyfe
came
not
in
to
theyr
handes
/
power
or
counsell
.
And
of
this
text
the
ordinerye
glose
sayth
/
that
the
bysshoppes
&
preestes
were
of
the
tribue
or
stocke
of
Leni
,
and
the
scribes
for
the
more
partie
were
of
the
stocke
of
Symeon
.
¶
Here
folowe
a
lesson
.
OF
this
article
we
may
take
this
doctrine
,
that
we
shulde
hate
and
abhorre
all
false
testimony
/
also
all
falsnesse
and
lyes
/
for
Christe
/
by
false
testimonye
and
by
lyes
was
condempned
to
deth
,
and
as
ofte
as
we
speake
false
witnes
agaynst
our
neyghbour
we
condempne
Christe
vnto
the
death
/
asmoche
as
is
in
vs
.
De
summo
bono
sheweth
saynge
:
¶
A
prayer
.
O
Iesu
whiche
wolde
for
me
be
blamed
of
the
Iues
/
and
by
theyr
false
testimonie
accused
:
graunt
to
me
that
I
neuer
blame
or
rebuke
man
for
the
,
nor
falsely
that
I
accuse
any
person
and
also
that
I
pacyently
suffer
all
false
accusacyons
for
thy
honour
and
glorye
.
Amen
.
¶
Of
the
blasphemy
imputed
to
Christe
.
The
.xiiii.
article
.
THe
.xiiii.
article
is
the
false
imposicyon
of
blasphemy
vnto
Christe
.
Cayphas
the
cheyfe
prynce
of
the
preestis
and
the
highe
bysshop
for
that
yere
,
seyng
that
Christ
wold
not
speake
or
answere
to
theyr
false
accusacyons
And
that
suche
testimonies
as
was
spoken
agaynste
hym
/
were
not
sufficyent
for
his
condempnacyon
:
He
was
gretly
troubled
bycause
I
say
he
coulde
fynde
no
cause
wherin
he
myghte
accuse
hym
&
iustly
condempne
hym
,
and
then
he
so
kyndled
with
wroth
in
a
great
furye
of
mynd
he
arose
vp
with
great
inpacyence
from
his
seate
of
dignitie
and
sayd
vnto
Iesus
:
Tu
dixisti
,
ego
sum
.
&c.
Thou
hast
sayd
the
truthe
,
I
am
the
sonne
of
god
notwithstandynge
,
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
,
that
we
shulde
be
pure
and
clene
from
all
blasphemye
both
in
our selfe
and
also
to
other
persons
,
in
our selfes
:
that
we
nother
do
nor
say
any
thynge
wherby
the
name
of
god
shuld
be
blasphemed
in
vs
or
by
vs
.
And
also
that
we
moue
not
ony
other
persons
to
blaspheme
god
.
And
a
man
to
conforme
hym selfe
to
this
article
let
hym
in
a
contrarie
maner
blysse
or
prayse
god
in
this
or
lyke
maner
.
Sit
nomen
domini
benedictum
.
&c.
Blessed
be
the
name
of
god
nowe
and
euer
.
Amen
.
And
also
pray
as
foloweth
.
¶
A
prayer
.
O
Iesu
whiche
dyd
suffer
the
abhominable
synne
of
blasphemy
to
be
put
vpon
the
:
kepe
me
that
thy
name
be
neuer
blasphemed
by
me
in
worde
nor
in
dede
/
and
that
neuer
ony
blasphemie
/
or
ony
other
euyl
word
be
spoken
or
vttered
with
my
mouth
.
¶
Of
the
Condempnacyon
of
Christe
.
The
.xv.
article
.
THe
.xv.
article
is
the
condempnacyon
of
Christe
vnto
the
death
.
Whan
Cayphas
the
prynce
of
preestes
had
sayde
to
his
compaigney
that
were
there
gathered
in
counsel
,
ye
all
haue
nowe
herd
hym
speake
blasphemy
,
he
asked
of
them
what
they
thought
,
and
then
they
al
answering
sayd
:
¶
Here
folowe
,
ii
.
lessons
.
OF
this
article
we
may
take
.ii.
lessons
.
Fyrst
that
this
voyce
of
the
Iues
:
Reus
est
mortis
:
He
is
worthy
death
/
whiche
was
spoken
of
Christ
most
innocent
,
that
this
voyce
(
I
say
)
neuer
rest
or
be
founde
in
our
hertes
and
mouthes
.
Nor
that
it
at
ony
tyme
be
truely
veryfyed
in
vs
:
as
it
may
be
of
euery
persone
that
committeth
deedly
synne
,
for
of
euery
suche
person
it
maye
be
truly
spoken
:
He
is
worthy
death
,
The
seconde
is
that
if
at
any
tyme
we
be
persued
and
also
condempned
to
the
deth
falsely
innocently
or
without
iustyce
/
and
for
the
name
of
Christe
:
that
we
be
not
troubled
/
but
rather
glad
and
ioyefull
remembrynge
(
as
Christ
sayth
)
that
our
reward
shal
be
great
and
plentuous
in
heuen
/
if
we
here
paciently
suffer
for
Christe
/
and
than
pray
as
foloweth
or
in
lyke
maner
.
¶
A
prayer
.
O
Iesu
whiche
feared
not
the
Wycked
voyce
of
the
most
cruell
Iues
when
they
sayd
of
the
:
Reus
est
mortis
:
He
is
worthy
deth
,
and
pacyently
dyd
suffer
the
same
for
me
most
wretche
:
kepe
and
preserue
me
/
that
I
neuer
be
founde
worthye
eternall
deth
in
thy
syght
.
Amen
.
¶
Of
the
buffetynge
or
smytyng
in
the
necke
of
Christ
.
The
.xvi.
article
.
THe
.xvi.
article
is
the
beatynge
or
smytynge
of
christ
in
the
necke
with
theyr
fystes
/
for
whan
Iesus
hadde
confessed
hym selfe
to
be
the
sonne
of
god
/
whiche
the
Iues
toke
for
the
most
blasphemy
that
might
be
:
then
all
the
compeyney
that
were
present
fel
vpon
hym
lyke
mad
men
rebukynge
and
mockynge
hym
/
some
dyd
spytte
in
his
face
and
some
dyd
smyte
hym
in
the
necke
with
theyr
fystes
as
saynt
Mathewe
sayth
:
¶
A
Lesson
.
IN
this
article
we
may
take
this
lesson
/
that
we
be
well
ware
that
we
neuer
beate
Christ
in
the
necke
:
as
saynte
Bede
sayth
:
¶
A
prayer
.
O
Iesu
whiche
wolde
be
smytten
by
the
cruell
Iues
in
the
necke
for
my
loue
:
graunt
to
me
that
I
may
so
confesse
the
my
lorde
god
with
my
mouthe
:
that
I
neuer
do
contrarye
thy
preceptes
in
my
dedes
.
Amen
.
¶
Of
the
spittyng
in
Christes
face
.
The
.xvii.
article
.
THe
.xvii.
article
is
of
the
spittyng
in
Christis
face
,
whan
al
the
Iues
had
accused
Christ
as
worthy
to
dye
/
then
they
dyd
spytte
in
his
face
/
as
in
a
persone
most
vyle
/
abiecte
and
to
be
dispysed
/
a
person
cursed
and
reproued
of
god
,
Ceperunt
quidam
conspuere
eum
:
Some
be
ganne
to
spytte
vpon
hym
/
and
that
in
his
most
amiable
face
as
Mathewe
sayth
:
¶
Here
foloweth
a
lesson
.
OF
this
article
we
may
take
this
doctrine
,
that
we
oughte
diligently
to
be
warre
that
we
neuer
spytte
in
the
face
of
god
as
the
Iues
dyd
,
which
we
do
when
we
defoyle
our
soule
&
conscyence
with
ony
fylthy
thoughtes
or
dedes
,
for
Christ
doth
rest
in
the
soule
and
conscience
in
the
whiche
his
face
or
ymage
is
hole
and
perfyt
.
And
therfore
who
so
euer
defoyleth
his
conscience
with
deedly
synne
:
he
spytteth
in
the
face
of
Christ
,
saint
Hierom
sayth
that
our
lorde
Iesus
wolde
suffer
pacyently
suche
spyttynges
in
his
face
:
¶
A
prayer
.
O
Iesu
whiche
wolde
suffer
thy
most
fayre
and
amyable
face
to
be
defoyled
for
my
loue
wich
the
fylthy
spyttynges
of
the
Iues
:
graunt
to
me
that
I
neuer
defyle
the
face
of
thy
ymage
in
my
soule
/
by
my
synfull
actes
or
fylthy
cogitacyons
.
Amen
.
¶
Of
the
smytynge
of
Christe
in
the
face
.
The
.xviii.
article
.
THe
.xviii.
article
is
the
smytynge
of
Christe
in
the
face
.
Of
the
whiche
saynte
Mathewe
sayth
thus
:
Et
palmes
ei
in
faciem
dederunt
,
¶
Here
foloweth
.ii.
lessons
.
THe
firste
lesson
is
that
we
shuld
be
ware
that
we
smyte
not
Christe
in
the
face
with
our
palmes
,
He
smyteth
Christe
in
the
face
with
his
palme
(
as
saynte
Austen
sayeth
:
Whiche
doethe
hurtte
and
offende
the
integryty
and
the
perfeccyon
of
the
ymage
of
god
in
his
soule
,
and
therfore
a
man
fallynge
from
grace
by
mortall
synne
doth
smyte
Christe
(
as
it
were
)
in
the
face
with
his
hande
and
euyll
worke
,
for
therby
he
offendeth
and
hurteth
the
integritie
&
perfecyon
of
the
image
of
god
in
his
soule
.
The
.ii.
is
/
as
christ
our
god
dyd
neuer
auerte
and
turne
away
his
face
from
such
rebukes
/
blasphemies
dispysynges
/
persecucyons
and
spyttynges
,
but
rather
gladlye
and
pacyently
dyd
offer
his
face
to
them
for
our
loue
:
so
shulde
we
in
tyme
conuenient
not
refuse
/
but
rather
gladlye
suffer
lyke
thynges
for
the
loue
of
Christe
.
And
then
let
vs
worshyppe
hym
and
pray
we
as
foloweth
.
¶
A
prayer
.
O
Iesu
whiche
wolde
suffer
for
my
loue
thy
most
louely
face
to
be
smyten
with
the
handes
of
the
moste
wycked
Iues
:
graunt
to
me
that
I
may
euer
kepe
the
face
of
thyne
ymage
pure
and
vndefoyled
in
my
soule
/
that
it
neuer
be
spotted
or
hurte
by
the
synfull
handes
and
workes
of
my
iniquityes
or
sinnes
.
Amen
.
¶
Of
the
couerynge
and
blyndfyldynge
of
Christes
face
.
The
.xix.
article
,
THe
.xix.
¶
A
lesson
.
OF
this
article
we
may
lerne
this
lesson
that
we
ought
to
be
wele
ware
that
we
neuer
blyndfylde
Christe
or
couer
his
face
.
But
alas
many
Christyans
nowe
a
dayes
do
couer
Christis
face
,
whiche
do
synne
priuily
/
thynkynge
that
god
doth
not
se
them
.
Also
they
do
couer
Christes
face
whiche
seeth
all
thynges
that
do
chaunge
/
gyue
or
sell
craftelye
/
that
thynge
whiche
ys
euyll
or
nought
:
for
a
good
thynge
.
Also
they
couer
Christes
face
which
do
derke
or
couer
the
Image
of
god
in
theyr
soules
with
the
cloke
of
wylfull
ignorans
or
synne
.
And
therfore
saynte
Hierom
sayth
,
¶
A
prayer
.
O
Iesu
whiche
dyd
suffer
for
my
loue
thy
most
gracyous
face
(
the
whiche
angelles
desyre
to
behold
)
to
be
couered
of
the
wicked
Iues
to
thy
great
rebuke
:
I
beseche
the
make
thy
face
to
shyne
vpon
me
thy
most
wretched
seruant
/
that
thy
godly
ymage
in
me
be
neuer
derked
or
couered
and
that
mercyfully
thou
wold
take
away
the
cloke
of
synne
and
the
derknes
of
ignorance
from
my
herte
with
the
lyghte
of
thy
heuenlye
grace
.
Amen
.
¶
Of
the
mockynge
of
Christ
when
they
bad
hym
prophicye
,
who
is
this
that
smyteth
the.
The
.xx.
article
.
THe
.xx.
article
is
the
scornful
questyon
of
the
Iues
vnto
Christ
,
For
when
they
had
couered
his
face
:
they
smote
hym
on
the
heed
saynge
:
Arede
or
prophicye
vnto
vs
Christe
,
who
is
he
that
smyteth
the
nowe
.
But
in
what
parte
they
then
dyd
smyte
hym
:
the
euangelistes
spake
diuersly
.
For
Marcus
sayth
that
then
they
smote
hym
with
theyr
fystes
in
the
necke
.
¶
Of
the
Compassyon
of
oure
Ladye
.
BVt
where
art
thou
nowe
O
thou
blessed
virgyn
Marie
mother
of
Christ
?
Doyst
not
thou
knowe
nowe
what
thynges
be
done
aboute
thy
dearbeloued
sonne
Iesus
?
Some
do
say
that
Iohan
the
Euangeliste
,
leauynge
Christ
in
the
house
of
Cayphas
/
ranne
to
Bethanie
to
the
house
of
Marie
Magdalen
where
as
our
lady
remaned
when
Iesus
went
with
his
disciples
to
Hierusalem
to
make
his
supper
and
to
eat
the
paschal
lambe
,
and
whan
Iohan
was
come
to
bethany
he
knocked
and
rapt
vpon
the
dore
/
and
the
blessed
virgyn
beynge
in
hyr
prayers
/
hearynge
hym
was
greatly
astonisshed
and
called
vnto
Magdalene
and
sayde
:
Aryse
my
doughter
and
know
what
is
become
of
my
sonne
.
Anon
the
dore
was
opened
and
Iohan
came
in
cryenge
/
wepynge
and
saynge
/
Alas
reuerent
mother
,
I
brynge
heuy
tythynges
to
the
/
and
for
sobbynge
and
wepynge
he
coulde
scarsely
speake
,
then
the
vyrgyn
with
great
heuynes
&
also
weapyng
asked
of
Iohan
,
where
is
my
sonne
:
where
is
my
Iesus
:
what
is
done
with
hym
?
is
he
yet
on
lyue
or
the
most
cruell
Iues
hath
slayne
hym
?
and
Iohan
as
he
myght
speake
sayd
:
He
is
yet
lyuynge
/
but
as
I
can
perceyue
:
they
wyll
this
day
put
hym
to
death
.
The
ministers
and
the
Iues
toke
hym
this
nyght
/
and
nowe
they
kepe
hym
faste
bound
in
the
house
of
Cayphas
/
and
those
wicked
scrybes
and
phariseys
do
say
that
he
ought
to
be
iudged
to
deathe
.
O
howe
colde
then
was
the
vyrgins
hert
,
with
howe
moche
sorowe
was
she
then
replete
?
And
then
furth
with
she
wente
with
Iohan
hastely
to
Hierusalem
,
and
Magdalene
with
other
diuers
women
went
with
her
/
and
whan
she
came
in
to
the
citye
she
saughte
her
sonne
by
the
brode
stretes
and
narrowe
laynes
/
askynge
of
them
she
met
,
where
is
my
dearbeloued
sonne
/
and
so
forthe
as
ye
shal
se
in
the
next
article
,
and
also
in
the
.xliiii.
and
.lviii.
articles
.
¶
A
deuout
Contemplacyon
for
a
lesson
.
FOr
an
holsom
lesson
in
this
article
we
shall
set
before
you
a
breue
contemplacyon
of
the
most
shamful
mockinges
and
derisions
that
the
Iues
dyd
vnto
the
most
innocent
lambe
our
sauyour
Iesus
.
O
my
deuoute
soule
/
awayke
/
ryse
and
depely
consider
howe
thy
sauyour
Iesus
whiche
is
the
soueraigne
lorde
&
glorye
of
angelles
is
nowe
made
the
mockynge
stocke
of
the
Iues
,
and
as
it
were
a
tenyse
ball
of
derysyon
wherwith
the
preestes
and
the
scribes
and
phariseys
done
play
togyther
castynge
and
sendynge
hym
from
one
to
an
other
to
his
greate
rebuke
and
heuynes
.
As
Annas
sent
hym
to
Cayphas
,
Cayphas
to
Pylate
,
Pylate
to
Herode
and
Herode
to
Pylate
agayne
.
And
in
all
these
places
and
in
goynge
also
thyther
he
suffred
many
dispytes
and
greuous
paynes
/
as
we
sayde
before
and
shall
say
more
herafter
.
Of
this
the
prophete
Dauid
speaketh
in
the
persone
of
Christe
sayenge
:
Omnes
videntes
me
deriserunt
me
:
Si
rex
Israel
est
:
descenda●
hunc
de
cru●●
et
credimus
ei
.
If
Christe
be
the
kynge
of
Israell
let
hym
discende
nowe
&
come
downe
from
the
crosse
and
we
wyll
beleue
to
hym
.
There
was
a
false
promisse
for
they
thought
not
as
they
sayd
.
The
second
derisyon
was
with
signes
.
Et
mouerunt
capita
sua
/
They
dyd
moue
and
shake
theyr
heedes
at
hym
.
¶
A
prayer
.
O
Iesu
whiche
with
scornefull
mockes
of
the
Iues
was
smyten
vpon
the
heed
and
bydden
to
arede
and
prophycye
who
smote
the
:
I
beseche
the
good
Iesu
prophicye
and
shewe
to
me
,
that
I
myght
knowe
what
a
wreche
and
synner
I
am
,
whiche
so
ofte
(
alas
for
sorowe
)
haue
smytten
the
with
the
hand
of
myne
euyll
and
synfull
dedes
.
Amen
.
¶
Howe
Christe
was
presented
before
Pylate
.
The
xxi
.
article
.
THe
.xxi.
article
is
the
presentacyon
of
Christe
before
Pylate
.
For
what
tyme
it
was
clere
day
/
that
is
the
fyrste
houre
of
the
day
/
at
.vi.
of
the
clocke
at
the
sonne
rysyng
.
A
greate
multitude
of
Iues
came
to
Cayphas
house
/
and
from
thens
they
ledde
Iesus
bounde
vnto
the
mote
halle
or
iudgement
house
as
a
mylde
lambe
that
is
borne
to
his
deth
.
O
my
soule
beholde
here
howe
thy
sauyour
Iesus
entreth
vnto
his
iudgement
bounde
thurst
and
many
other
wayes
vexed
/
and
all
men
behelde
hym
and
mockyng
hym
sayd
:
O
Iesu
thou
art
here
nowe
,
if
thou
had
ben
a
prophet
:
thou
wolde
haue
preuyded
for
this
before
,
with
many
other
lyke
wordes
that
those
cursed
Iues
spake
then
to
hym
.
And
thus
they
brought
hym
bounde
and
delyuered
hym
to
ponce
Pylate
the
president
and
hygh
iudge
of
Iury
vnder
the
emperoure
of
Rome
.
¶
A
remembraunce
of
the
mornynge
of
our
Ladye
.
WHen
it
was
publysshed
thoroughe
out
all
the
cytye
of
Hierusalem
that
Iesus
was
taken
,
and
howe
that
the
Iues
wolde
crucifye
hym
:
his
moste
sorowfull
mother
the
virgine
Marye
herde
therof
/
and
so
almoste
deed
for
sorowe
:
was
led
by
her
systers
and
other
women
with
vnspeakeable
lamentynges
/
wepynges
/
mornynges
and
syghynges
,
to
se
her
moste
derebeloued
sonne
,
and
so
wepynge
without
ceasyng
/
she
sawght
hym
thorough
the
brode
stretes
and
narowe
lanes
of
Hierusalem
cryenge
/
and
sayenge
:
where
is
my
moste
derebeloued
sonne
,
where
arte
thou
my
most
swete
Iesu
,
where
shal
I
fynd
the
/
who
hath
taken
the
from
me
?
why
may
not
I
dye
for
the
?
These
wordis
with
other
lyke
might
this
most
sorowefull
mother
of
Iesu
say
.
And
whan
they
came
to
that
place
where
as
they
myght
se
Iesus
,
they
seynge
hym
so
bounde
/
so
tormented
/
so
deformed
with
theyr
spyttynges
,
forsaken
of
all
his
disciples
/
dispysed
/
mocked
and
destitute
of
all
help
and
solace
,
so
shamfully
and
paynfully
with
a
greate
multitude
of
armed
men
cruelly
led
to
the
tribunall
of
the
wycked
Iudge
,
and
there
to
be
condempned
to
the
death
,
our
ladye
with
her
systers
and
the
other
women
I
saye
seynge
and
considerynge
these
thynges
:
what
heuynes
/
what
sorowe
and
bytternesse
were
they
then
fulfylled
with
:
it
can
not
be
spoken
nor
expressed
by
any
sentence
.
Also
our
lorde
Iesus
seynge
and
knowynge
his
mother
with
the
other
women
in
so
great
sorowe
:
greatly
sorowed
therof
,
for
without
doute
he
had
greate
compassyon
of
them
/
and
so
was
greatly
greued
of
this
compassyon
/
and
most
specyally
for
his
most
kynd
mother
,
for
he
knewe
that
her
sorowe
was
almost
to
the
deth
,
as
it
shall
appere
in
the
.lviii.
article
.
And
as
some
doctours
say
:
there
were
.xl.
seruantes
that
led
Christ
from
Cayphas
house
vnto
Pylate
besydes
the
greate
multitude
of
people
that
went
with
them
:
and
there
were
a
thousande
passes
frome
Cayphas
house
vnto
the
house
of
Pylate
.
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
,
that
the
secular
power
is
not
to
be
dispised
but
to
be
honoured
.
For
as
saynte
Poule
sayth
:
¶
A
prayer
.
O
Lorde
Iesu
Christe
sonne
of
the
lyuynge
god
,
whiche
in
the
firste
houre
of
the
day
for
our
helth
wolde
be
presented
by
the
Iues
vnto
Pylate
a
pagane
iudge
:
graunte
to
me
for
the
loue
of
thy
name
that
I
dispyse
no
maner
of
power
/
but
that
I
may
gyue
due
and
worthy
honoure
to
my
superiours
and
to
all
iudges
.
Amen
.
¶
Howe
the
Iues
falsely
accused
Christe
before
Pylate
.
The
.xxii.
article
.
THe
.xxii.
article
is
the
false
accusacyon
that
the
Iues
made
of
Christe
,
for
whan
Christe
was
brought
in
to
the
mote
hal
and
there
stode
bound
before
Pylate
the
iudge
:
the
Iues
wolde
not
come
in
to
the
mote
hall
bycause
they
wolde
not
be
defoyled
and
made
vnclene
,
for
that
day
was
theyr
Pasch
day
,
wherin
all
the
Iues
that
were
clene
shulde
eate
the
pure
breade
that
is
made
of
pure
where
without
leuyn
,
and
the
Iues
had
this
opinyon
,
that
yf
they
came
in
the
house
of
any
gentyle
or
straunger
whiche
was
not
circumcided
as
they
were
:
by
that
entrance
they
were
made
vnclene
and
so
myght
not
eate
of
those
pure
breades
:
vnto
suche
tyme
they
were
fyrst
purifyed
.
Nobis
non
licet
interficere
quemquam
:
we
may
sley
no
man
/
for
that
auctoritie
was
taken
from
them
by
the
emperour
of
Rome
.
And
here
sayth
saynte
Austen
:
Tu
es
●ex
iudeorum
?
Arte
thou
the
kyng
of
Iues
?
as
if
he
shulde
say
/
is
it
true
that
the
Iues
saye
of
the
/
that
thou
woldest
vsurpe
and
take
vpon
the
the
name
of
a
kynge
contrarie
to
the
decree
and
statute
of
the
emperour
of
Rome
/
for
the
emperour
had
taken
from
the
Iues
the
name
of
a
kyngdome
that
they
shulde
haue
no
kyng
/
and
that
was
to
breke
theyr
pryde
and
to
take
from
them
all
occasyon
of
rebellyon
.
Then
Iesus
said
to
Pylate
A
temetipso
hoc
dicis
:
Commouisti
terram
:
et
conturbasti
eam
:
Thou
hast
thou
hast
moued
the
erth
that
is
erthly
persons
/
and
thou
hast
trobled
it
,
that
is
/
put
them
from
theyr
erthly
and
synfull
lyfe
/
cure
/
and
heale
(
good
lorde
)
his
woundes
/
for
he
is
moued
to
goodnesse
and
vertue
.
And
Pylate
then
herynge
them
speke
of
Galilee
and
knowynge
that
Iesus
was
of
Galilee
he
sent
hym
to
Herode
,
as
ye
shall
se
in
the
next
article
.
¶
A
Lesson
.
IN
this
article
we
may
lerne
this
lesson
that
we
shulde
beware
that
we
accuse
not
our
sauiour
Christ
falsly
or
of
false-thynges
.
They
accuse
Christe
of
false
thynges
/
whiche
impute
or
put
any
false
thyng
vpon
hym
,
as
the
Iues
/
paganes
and
heretykes
do
.
For
the
Iues
put
vpon
Christe
that
he
was
the
naturall
sonne
of
Ioseph
the
carpenter
,
and
that
he
was
a
gloton
and
a
drynker
of
wyne
,
that
the
deuyll
was
in
hym
and
that
he
subuerted
the
people
whiche
all
were
false
.
The
paynyms
impute
to
hym
that
he
was
a
pure
man
and
not
god
,
and
that
it
was
inpossible
that
god
shuld
be
incarnate
.
The
heritykes
put
to
christ
that
he
had
no
true
bodye
/
but
onely
a
fantasticall
body
,
and
that
he
was
no
very
true
man
:
but
onely
apparent
.
&c.
There
be
other
that
accuse
god
falsly
,
as
these
euyl
&
false
christians
/
which
accuse
god
,
as
the
cause
of
theyr
synnes
,
saynge
:
God
hath
made
me
of
that
compleccyon
:
that
I
must
nedes
synne
,
the
constellation
or
coniunccyon
of
suche
planetes
or
sterres
made
me
to
synne
,
and
god
made
the
sterres
,
therfore
he
made
me
to
synne
.
Thou
dost
falsly
impute
thy
synne
to
god
.
True
it
is
that
god
made
the
sterres
and
also
the
of
that
compleccyon
/
for
he
create
all
thynges
and
they
were
good
.
But
all
these
can
not
compell
the
to
synne
,
for
it
is
onely
the
malice
and
frowardnes
of
thy
wyll
.
&c.
Also
a
man
to
conforme
hym selfe
to
this
article
:
shulde
remember
how
he
that
is
the
very
truth
dyd
pacyently
suffer
to
be
falsly
accused
for
vs
,
that
he
myght
founde
and
grounde
vs
in
the
truthe
.
¶
A
prayer
.
O
Iesu
whiche
wolde
for
me
be
falsely
accused
in
many
false
thynges
before
the
iudge
Pylate
:
teache
me
to
auoyde
the
disceyres
of
wicked
men
and
truly
to
professe
thy
faith
with
good
werkes
.
Amen
.
¶
Howe
Christ
was
sent
to
Herode
.
The
.xxiii.
article
.
THe
.xxiii.
article
is
the
sendynge
of
Christe
to
Herode
.
For
whan
Pylate
herde
that
Iesus
was
a
man
of
the
countrye
of
Galilee
and
so
vnder
the
power
of
Herode
whiche
was
the
captayne
and
the
reuler
of
Galilee
vnder
the
emperour
hauynge
this
occasyon
to
delyuer
his
handis
of
Christe
:
sent
hym
to
herode
/
whiche
was
the
ruler
of
Galilee
and
at
that
tyme
he
was
also
in
Hierusalem
,
Pylate
wyllynge
herby
to
do
honour
vnto
Herode
that
he
beynge
the
capteyne
of
Galilee
:
shulde
delyuer
or
condempne
Christe
beynge
a
man
of
his
countrye
/
so
wyllyng
that
euery
man
shulde
be
examined
and
iudged
of
his
owne
iudge
/
accordyng
to
the
lawes
of
the
Romanes
,
and
whan
Iesus
was
thus
sent
/
there
was
a
greate
concurse
of
people
folowynge
hym
.
O
blessed
lady
Marie
howe
wente
thou
in
suche
a
multitude
?
who
helped
the
in
that
great
thronge
of
people
?
Surely
thou
was
then
the
example
of
sorowe
and
heuynes
to
all
that
loueth
the
or
Christe
thy
sonne
,
¶
A
Lesson
.
IN
this
article
we
may
lerne
this
lesson
:
that
is
to
suffer
pacyently
if
we
be
shamfully
sent
from
one
iudge
to
an
other
for
the
loue
of
Christe
,
seynge
that
our
sauyour
Iesus
was
so
serued
.
And
specially
religyous
persons
which
shuld
be
the
folowers
of
Christe
shulde
not
be
troubled
/
if
somtyme
for
obedience
they
be
sent
from
one
place
to
an
other
,
and
nowe
vnder
this
prelate
/
and
nowe
vnder
that
.
&c.
¶
A
prayer
.
O
Iesu
whiche
for
my
loue
dyd
not
feare
to
be
sent
from
Pylate
vnto
Herode
:
graunt
to
me
I
beseche
the
that
I
with
a
glad
mynd
for
thy
loue
may
obey
to
the
commaundementis
of
my
superiours
thoughe
they
be
wicked
,
and
to
do
my
obedyence
promtly
and
redylye
without
any
grudgynge
.
Amen
.
¶
Howe
Herode
derided
and
mocked
Christ
.
The
.xxiiii.
article
.
THe
.xxiiii.
article
is
the
derisyon
or
mockynge
that
Herode
dyd
to
Christe
,
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
after
saynt
Gregorye
that
as
ofte
as
our
audience
wold
here
our
preachyng
/
sentence
/
or
mynde
,
not
for
to
amende
therby
theyr
peruerse
and
vicyous
lyfe
:
but
onely
to
commende
our
saynges
:
then
so
ofte
we
shulde
kepe
silence
and
speake
not
as
they
wolde
,
for
if
we
shuld
for
that
purpose
folowe
theyr
desyre
:
we
shuld
offende
god
in
so
doynge
,
and
theyr
vicyous
lyfe
shulde
be
in
no
thynge
amended
therby
.
There
be
many
thynges
wherby
we
maye
knowe
and
perceyue
the
mynd
of
the
herer
and
desyrer
,
and
specyally
if
they
euer
prayse
that
thynge
whiche
they
here
,
and
yet
neuer
folowe
that
thynge
whiche
they
so
prayse
.
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
suffer
Herode
scornfully
to
demaund
many
questions
of
the
,
to
the
which
thou
wold
not
answere
one
word
:
graunt
to
me
for
thy
loue
,
that
I
may
paciently
here
and
bere
scornfull
questyons
and
mockynge
wordes
,
and
that
I
may
declyne
and
auoyde
my
vayne
prayse
by
my
silence
.
¶
Howe
Christe
was
accused
before
Herode
.
The
.xxv
,
article
.
THe
.xxv.
article
is
the
accusacyon
of
Christe
before
Herode
.
¶
A
Lesson
.
OF
this
article
we
may
lerne
this
lesson
,
that
truth
is
not
to
be
spoken
or
shewed
/
in
all
places
/
in
all
tymes
/
nor
to
all
persons
,
for
oftymes
it
is
better
to
kepe
silence
as
we
said
before
.
¶
A
prayer
.
O
Iesu
whiche
presented
before
Herode
wolde
for
my
loue
suffer
the
false
accusacyons
of
the
Iues
,
and
thou
wolde
not
excuse
thy selfe
/
or
deny
in
any
worde
theyr
iniust
sayenges
:
graunt
to
me
that
I
be
nat
ouercome
by
the
iniuries
of
wycked
men
/
nor
that
I
shewe
thy
holy
misteries
to
the
vnworthy
persons
.
¶
Howe
Christe
was
despised
of
Herode
.
The
.xxvi.
article
.
THe
.xxvi.
article
is
of
the
despeccyon
that
Herode
and
his
seruauntes
dyd
to
Christ
/
for
Herode
seyng
Christ
wolde
not
shewe
any
signe
or
miracle
before
hym
,
nor
speake
one
word
to
all
his
questions
,
nor
yet
answere
to
the
accusacyons
of
the
Iues
for
his
owne
defence
:
He
reputed
hym
to
be
a
fole
and
to
haue
no
witte
or
reason
,
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
/
that
we
shulde
rather
wyll
to
be
despysed
of
euyll
persons
:
then
to
be
commended
of
flaterers
.
As
our
lorde
(
after
saynte
Gregorie
)
dyd
chose
rather
to
be
openly
dispised
of
proude
persons
:
then
vaynly
to
be
lauded
of
vnfaythfull
persones
.
¶
A
prayer
.
O
Iesu
whiche
was
contente
to
be
despysed
for
me
of
Herode
and
his
compaignye
or
seruantes
:
graunte
me
to
despyse
all
worldly
pompe
for
the
/
and
not
to
regarde
the
despysynge
of
wicked
men
for
thy
loue
and
for
iustyce
.
Amen
.
¶
Howe
Christe
was
cladde
with
a
whyte
garment
to
his
despysyng
.
The
.xxvii.
article
.
THe
.xxvii.
article
is
the
mockynge
of
Christe
with
a
whyte
garment
/
whiche
was
put
vpon
hym
to
his
great
confusyon
and
shame
.
Illusit
indutum
veste
alba
,
He
cladde
hym
in
a
whyte
cote
(
whiche
was
taken
for
a
folys
cote
)
and
so
mocked
hym
in
dede
/
to
the
greate
derisyon
of
Christ
,
for
Herode
wold
haue
hym
knowen
of
all
people
for
a
fole
.
For
it
is
lyke
that
that
tyme
to
haue
or
weare
a
whyte
garment
:
was
a
signe
or
token
of
a
fole
/
and
it
is
also
very
lyke
that
that
whyte
garment
was
lengar
than
the
stature
of
Christe
,
and
so
therby
thorowe
the
thurstyng
&
throng
of
the
cruel
Iues
:
he
was
oftymes
thrawen
downe
to
the
ground
.
But
thoughe
Herode
dyd
thus
aray
Christe
to
his
rebuke
:
yet
this
whyte
garment
was
not
without
greate
misterie
:
as
were
all
the
other
actes
and
dedes
aboute
the
passyon
of
Christ
.
Therfore
as
saynt
Ambrose
sayth
:
¶
A
Lesson
.
OF
this
article
we
may
lerne
this
lesson
,
all
they
that
wyll
lyue
godly
&
innocently
after
the
example
of
our
newe
man
Christ
:
shal
be
mocked
&
be
had
as
folys
of
other
persons
that
lyue
after
the
old
synful
maner
.
But
for
al
this
,
the
true
spirituall
seruantes
of
god
/
shulde
not
be
troubled
:
but
rather
ioyfull
/
for
the
newe
man
our
sauiour
Christ
clad
in
a
white
garment
which
signifyeth
(
to
vs
christians
)
his
innocentie
was
mocked
&
〈◊〉
of
the
chylderne
of
this
worlde
,
to
whome
that
white
garmente
was
a
signe
of
folisshenes
.
Also
a
man
in
his
garmentes
or
arayment
shuld
onely
loke
for
profyt
and
his
necessitie
,
and
nothyng
for
vanitie
or
curiositie
,
for
our
sauyour
was
reputed
as
a
fole
for
his
aray
.
And
that
a
man
myghte
conforme
hym selfe
to
this
article
:
he
shulde
thanke
god
:
that
it
wold
please
hym
to
gyue
to
vs
the
garment
of
innocentie
:
for
the
derision
that
he
suffred
of
his
whyte
cote
.
And
a
man
shulde
also
oftymes
thynke
howe
oft
he
hath
defoyled
by
his
sinnes
,
that
white
vestment
of
innocentie
whiche
our
lorde
gaue
to
vs
at
our
baptisme
,
and
pray
thus
.
¶
A
prayer
.
O
Iesu
which
wold
be
for
me
clad
in
a
white
garment
&
mocked
as
a
fole
of
Herode
and
his
seruantes
:
graunt
me
warely
to
declyne
or
auoyde
the
wisdome
of
this
worlde
whiche
in
thy
syght
is
but
a
folisshenes
,
and
with
a
pure
hert
to
come
to
the
,
whiche
arte
the
very
true
wisdome
.
Amen
.
¶
Howe
Christ
was
sent
agayne
to
Pylate
.
The
.xxviii.
THe
.xxviii.
article
is
the
sendyng
agayn
of
Christ
from
Herode
vnto
Pilate
,
for
Herode
when
he
fond
no
cause
of
deth
in
christ
:
he
dispysed
&
mocked
hym
&
sent
hym
agayn
to
Pilate
in
a
white
cote
,
and
in
this
it
apereth
that
he
dyd
consent
vnto
the
deth
of
Christ
/
for
sith
Christe
was
sent
to
Herode
as
one
of
his
iurisdiction
&
vnder
his
power
,
when
he
se
no
cause
worthy
deth
proued
of
Christ
:
he
shulde
haue
absolued
hym
&
deliuered
hym
from
the
handes
of
the
Iues
,
and
not
to
haue
sent
agayn
vnto
a
straunge
iuge
the
which
had
no
power
ouer
hym
.
And
so
Herode
offended
in
that
that
he
sent
Christ
agayne
vnto
Pylate
,
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
,
that
the
nature
of
goodnes
hathe
suche
strengthe
and
vertue
that
it
agreithe
euyll
persones
and
maketh
theym
frendes
/
and
specyallye
in
the
persecucyon
of
goodnes
/
and
therfore
the
euyll
persons
may
be
well
signifyed
by
the
foxes
that
Sampson
toke
and
tyed
theyr
tayles
togyther
,
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
sent
agayne
from
Herode
vnto
Pylate
,
and
therby
wolde
make
them
frendes
:
graunt
me
that
I
feere
not
the
frenshyp
of
wicked
men
agaynste
me
,
but
rather
that
I
may
so
profyte
by
theyr
exercyse
:
that
I
maye
deserue
to
be
conformed
and
made
lyke
vnto
the.
Amen
.
¶
Howe
Christ
was
forsaken
of
the
Iues
/
and
Barrabas
by
them
was
delyuered
.
The
.xxix.
article
.
THe
.xxix.
article
is
the
reprouing
or
forsakyng
of
Christ
for
whan
Christ
was
brought
agayn
to
Pilate
he
called
together
the
princes
of
the
preestis
/
the
great
men
of
the
Iues
&
the
comen
people
/
and
goyng
forth
vnto
theym
sayd
:
¶
A
Lesson
.
IN
this
article
we
may
lerne
this
lesson
/
that
we
quietly
and
pacyently
suffer
if
any
persone
of
vyle
condicyon
and
euyll
maners
be
preferred
before
vs
,
considerynge
that
a
stronge
thefe
and
a
manqueller
was
preferred
before
Christe
god
and
man
.
¶
A
prayer
.
O
Iesu
Christ
the
sonne
of
the
lyuyng
god
,
whiche
for
mannes
saluacyon
disdeyned
not
in
the
thyrde
houre
of
the
day
to
be
reproued
and
forsaken
of
the
Iues
that
dyd
aske
the
sedicyous
thefe
Barrabas
,
to
be
delyuered
from
deth
vnto
his
liberty
.
And
wolde
haue
the
the
auctor
and
gyuer
of
lyfe
to
be
crucifyed
:
graunt
to
me
that
I
may
euer
chose
the
my
creatour
and
maker
before
all
other
,
and
neuer
to
reproue
or
forsake
the
:
for
any
creature
.
Amen
.
¶
The
pullynge
of
the
garmentes
of
Christ
.
The
.xxx.
article
.
THe
.xxx.
article
is
the
puttyng
of
Christes
garmentes
.
For
whan
Pylate
heroe
that
the
Iues
dyd
aske
Barrabas
to
be
dimy●●ed
:
and
Iesus
to
be
crucifyed
:
he
sayd
vnto
them
:
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
that
as
Christe
had
his
garmentes
pulled
of
his
bdye
and
was
stryped
naked
:
so
shulde
we
put
of
our
olde
synfull
cote
and
lyfe
,
and
make
open
and
naked
our
conscience
before
god
and
his
minister
our
curate
,
by
pure
and
playne
confession
of
all
our
synnes
,
auoyde
all
cloke
and
colour
of
excusacyon
/
for
al
thynges
ben
open
and
naked
before
the
syght
of
god
.
And
a
man
to
conforme
hym selfe
vnto
this
article
:
shulde
remember
howe
miserably
/
and
with
howe
moch
iniurie
and
shame
Christe
was
strypt
naked
and
his
clothes
violentlye
pulled
of
hym
.
And
praye
thus
.
¶
A
prayer
.
O
Iesu
whiche
for
me
wold
haue
thy
clothes
pulled
violentlye
of
thy
backe
and
wolde
be
strypt
naked
to
be
scourged
:
graunt
to
me
that
I
may
caste
of
from
me
myne
olde
synfull
cote
or
lyfe
with
al
his
operations
by
true
/
pure
and
playne
confession
of
all
my
synnes
and
that
I
neuer
apere
in
thy
syght
naked
from
vertues
.
Amen
.
¶
Howe
Christe
was
scourged
.
The
.xxxi.
article
.
THe
.xxxi.
article
is
the
scourgynge
of
Christe
.
For
when
Iesus
was
so
strypt
naked
:
Pylate
delyuered
hym
to
the
saugiours
.
Apprehendit
illum
Pilatus
et
flagellauit
:
Pylate
toke
Christe
and
scourged
hym
,
that
is
,
Pliate
made
hym
to
be
scourged
of
his
saugiours
,
that
the
Iues
(
as
saynt
Austen
sayth
)
sacyate
and
content
with
those
his
paynes
and
rebukes
:
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
that
we
shuld
gladly
suffer
the
scourges
of
god
/
so
that
euery
one
of
vs
might
say
truely
with
the
prophet
:
Ego
in
flagella
paratus
sum
:
I
am
prepared
and
redy
to
receyue
beatynges
.
And
that
is
conuenient
.
For
syth
the
onely
sonne
of
god
was
redye
to
receyue
vpon
his
owne
bodye
beatynges
and
scourgynges
for
our
synnes
,
and
that
at
the
obedience
of
god
his
father
:
moche
more
then
shulde
we
that
be
but
the
adoptyue
chylderne
of
god
:
be
redy
to
suffer
gladly
the
scourges
of
our
father
in
heuen
,
whiche
he
by
hym selfe
or
by
his
ministres
,
doth
mercyfully
sende
to
vs
for
our
amendement
.
¶
A
prayer
.
O
Iesu
whiche
wolde
for
me
be
bounde
to
a
pyllar
and
greuously
scourged
:
graunt
to
me
that
I
may
pacientlye
and
gladly
beare
the
scourges
of
thy
fatherly
correccyon
,
and
neuer
to
scourge
the
agayne
with
my
synnes
.
Amen
.
¶
Howe
they
put
an
olde
purpur
cote
vpon
Christe
.
The
.xxxii.
article
.
THe
.xxxii.
article
is
the
puttynge
on
of
an
olde
purpull
cote
,
for
after
that
Christe
was
scourged
and
lowsed
from
the
pyllar
:
they
ledde
hym
so
naked
and
scourged
aboute
the
house
to
gather
vp
his
clothes
/
which
were
cast
about
the
house
in
diuers
places
by
those
cruel
tormentours
,
and
when
he
hadde
founde
them
and
wolde
haue
put
them
vpon
hym
:
those
most
wicked
saugiours
sayd
to
Pylate
:
Syr
/
this
lewde
felowe
called
hym selfe
a
kynge
,
therfore
(
if
it
please
you
we
shall
aray
hym
lyke
vnto
a
kynge
,
and
so
moche
scornfullye
they
brought
before
hym
al
the
ornamentes
conuenient
for
a
kyng
,
and
then
these
wretches
called
in
all
theyr
compaigney
/
that
they
myght
mocke
Christe
asmoche
as
any
of
them
wolde
,
before
that
they
wolde
put
hym
vnto
the
deth
,
Pylate
paraduenture
/
commaundynge
/
or
at
leste
sufferynge
that
it
shulde
so
be
and
that
he
dyd
to
mitigate
and
swage
the
furie
and
malicyous
mynd
of
the
Iues.
¶
A
Lesson
.
IN
this
article
we
may
take
this
lesson
,
that
we
shulde
hyde
and
couer
our
synnes
with
the
werkes
of
charitie
,
for
like
as
Christ
scourged
and
wounded
for
our
synnes
wold
be
couered
and
clad
with
a
robe
of
purpull
:
so
we
shulde
couer
and
hyde
our
blody
werkes
/
that
is
our
synnes
with
the
purple
of
florisshynge
charitie
,
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
clad
in
an
olde
purpull
robe
to
thy
dispysynge
:
graunte
me
continuallye
to
haue
in
my
mynde
or
to
be
clad
with
the
remembraunce
of
thy
passyon
,
and
to
hyde
and
couer
my
synnes
with
the
purpul
of
charitie
.
Amen
.
¶
Howe
Christ
was
crowned
with
thornes
.
The
.xxxiii.
article
.
THe
.xxxiii.
article
is
the
puttynge
of
the
crowne
of
thornes
vpon
the
hed
of
Christe
.
Egredimini
filie
sion
et
videte
regem
salomonem
in
diademate
.
&c.
O
ye
doughters
of
syon
/
or
faithful
soules
/
come
forth
and
se
your
true
kynge
Salomon
Iesus
Christ
in
his
diademe
or
crowne
with
the
whiche
his
mother
the
sinagoge
of
them
Iues
hath
crowned
hym
,
or
els
spiritually
:
his
mother
charitie
hath
thus
crowned
hym
.
For
as
saynt
Barnarde
saythe
:
Thy
loue
(
O
blessed
Iesu
)
and
our
iniquitie
:
made
the
to
be
scourged
and
crowned
and
nayled
to
the
crosse
.
¶
Here
folowe
.ii.
Lessons
.
THe
firste
lesson
of
this
article
is
,
that
we
euer
bere
our
synnes
by
remembraunce
in
our
mynde
,
puttyng
vpon
our
hed
a
crowne
of
thornes
,
that
is
/
not
to
differ
/
but
spedely
to
take
vpon
vs
with
a
pure
conscience
,
an
hard
and
paynfull
lyfe
,
as
in
abstinence
/
watche
/
labour
/
and
other
werkes
of
penaunce
for
god
,
as
Christe
wolde
beare
vpon
hys
hed
the
thornes
of
our
synnes
for
our
loue
.
¶
Second
is
that
we
shuld
labour
to
be
crowned
with
the
thornes
of
temptations
.
For
euery
temptacyon
that
doth
impugne
vs
:
is
as
a
thorne
prickynge
the
hed
of
our
soule
,
whiche
temptation
if
a
man
ouercome
:
he
prepareth
and
byeth
a
precyous
gemme
to
his
crowne
/
and
as
many
temptacyons
as
he
ouercummeth
:
so
many
precyous
stones
he
addeth
to
his
owne
crowne
of
glorie
.
And
therfore
the
spouse
sayth
in
his
canticles
:
¶
A
prayer
.
O
Iesu
whiche
for
me
wold
be
crowned
with
thornes
:
make
me
so
worthely
to
be
compuncte
by
the
thornes
of
penance
/
that
I
may
deserue
to
be
crowned
of
the
in
thy
heuenly
kyngdom
.
¶
Howe
the
saugiours
put
a
rede
in
Christes
ryght
hande
.
The
.xxxiiii.
article
.
THe
.xxxiiii.
article
is
the
puttyng
of
a
rede
in
Christes
ryght
hande
for
his
regall
sceptre
,
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
that
we
shulde
diligently
remember
that
we
of
our selfe
be
frayle
/
weyke
and
voyd
of
all
goodnes
/
except
we
be
susteyned
&
maynteyned
with
the
ryght
hand
of
god
/
euyn
like
as
a
rede
which
is
in
it self
voyd
and
weyke
or
shortly
broken
but
holden
in
the
hande
of
Christe
:
it
is
strengthed
.
¶
A
prayer
.
O
Iesu
whiche
wolde
haue
a
rede
to
be
put
in
thy
ryght
hand
scornfullye
for
a
royall
sceptre
:
I
beseche
the
so
to
strength
myne
imbecillitie
and
fraylty
with
the
ryght
hande
of
thy
power
that
thy
kyngdome
maye
be
continually
confirmed
and
stablisshed
in
me
.
Amen
.
¶
Howe
the
saugiours
scornfully
saluted
Christe
.
The
.xxxv.
article
.
THe
.xxv.
article
is
the
scornful
worshippyng
&
salutynge
of
Christe
,
for
after
that
the
saugiours
hadde
arayed
Christe
with
the
ornamentes
of
a
kynge
:
they
kneled
downe
before
hym
and
mocked
hym
saynge
:
Ascende
calue
ascende
calue
:
Ascende
or
come
vp
thou
balde
man
:
ascende
thou
balde
man
.
And
of
this
mockyng
speketh
the
prophet
Dauid
sayng
:
¶
A
Lesson
.
OF
this
article
we
may
lerne
this
lesson
,
that
we
shulde
be
ware
that
we
do
not
falsly
worship
or
salute
Christ
/
which
we
do
(
as
Bede
sayth
)
when
we
beleue
in
hym
,
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
scornfully
worshypped
and
saluted
of
the
saugiours
knelyng
and
saynge
:
Haile
kyng
of
the
Iues
:
graunte
to
me
that
I
may
worshyp
the
(
my
verye
lorde
and
god
)
in
spirite
and
treuth
,
and
reuerentlye
to
salute
the
/
the
onelye
kynge
of
all
kynges
.
Amen
.
¶
Howe
the
saugiours
smote
Christe
with
theyr
handes
.
The
.xxxvi.
article
.
THe
.xxxvi.
article
is
the
smytynge
of
Christe
/
for
these
saugiours
wyllynge
to
mocke
Christe
aswell
in
dedes
:
as
in
signes
and
wordes
,
Dabantei
alapas
:
they
smote
hym
with
theyr
palmes
or
handes
,
&
that
was
to
shewe
in
dede
:
that
the
honor
which
they
had
done
to
hym
before
:
was
onely
to
mocke
hym
,
and
in
this
they
made
theyr
mockyng
/
more
to
the
despisyng
of
Christ
,
for
before
where
as
they
dyd
worshyp
and
reuerence
to
hym
as
to
god
/
and
dyd
salute
hym
as
a
kynge
/
nowe
they
smote
hym
to
his
dispite
&
shame
.
And
this
smytyng
is
not
that
of
which
we
spake
before
in
the
.xi.
article
,
for
that
was
in
the
house
of
Annas
/
and
thys
was
in
the
motehall
of
Pylate
,
also
that
was
but
one
stroke
whiche
one
of
the
ministers
called
Malcus
dyd
gyue
to
Christ
/
here
were
many
strokes
gyuen
by
diuers
men
to
Christ
.
Thyrdly
a
Ie●e
dyd
gyue
that
stroke
,
but
the
saugiours
&
gentiles
dyd
gyue
these
.
Fourthly
that
stroke
was
gyuen
to
reuenge
the
answere
that
Christe
made
to
the
bisshop
Annas
,
but
these
were
gyuen
onely
to
mocke
Christ
.
And
therfore
this
smytyng
doth
conueniently
make
a
specyall
article
,
diuers
from
the
other
,
and
after
this
they
dyd
spyr
in
his
face
as
ye
shall
se
in
in
the
next
article
.
The
lessone
we
may
take
as
in
the
.xi.
article
.
¶
A
prayer
.
O
Iesu
which
wold
be
smyten
of
the
saugiours
for
me
:
make
me
euer
to
lande
and
prayse
the
both
in
word
and
dede
/
and
also
that
the
dedes
of
other
men
(
thoughe
they
be
euyll
)
maye
euer
torne
to
my
good
and
profyte
.
Amen
.
¶
Howe
the
saugiours
dyd
spytte
in
the
face
of
Christ
.
The
.xxxvii.
article
.
THe
.xxxvii.
article
is
the
spyttynge
of
the
saugiours
in
the
face
of
Christe
,
whiche
dyd
moche
aggrauate
all
theyr
actes
done
before
,
¶
A
prayer
.
O
Iesu
whiche
for
me
dyd
suffer
the
vyle
saugiours
to
spyt
in
thy
most
beautious
face
:
graunt
to
me
that
I
neuer
polute
or
defoyle
thy
face
in
the
sacrament
of
the
aulte●
by
my
vnworthy
receyuynge
therof
,
and
that
I
neuer
defoyle
my
conscience
with
vnciene
thoughtes
.
Amen
.
¶
Howe
the
saugiours
smote
Christ
vpon
the
hed
with
a
rede
.
The
.xxxviii.
article
.
THe
.xxxviii.
article
is
the
smytynge
vpon
Christes
hed
with
a
rede
,
for
his
more
payne
and
confusion
/
for
vyle
and
stoborne
persons
are
wonte
to
be
smyten
with
a
staffe
as
bestes
be
.
And
also
they
smote
Christ
vpon
the
hed
with
a
rede
:
to
make
the
crowne
of
thornes
to
go
farther
into
his
hed
.
And
here
note
that
the
redes
in
those
partes
ben
great
and
grosse
/
as
bygge
or
great
as
a
staffe
wherwith
we
beate
dogges
.
¶
A
Lesson
.
IN
this
article
we
may
take
this
lesson
,
that
we
be
well
ware
that
we
smyte
not
Christis
hed
with
a
rede
,
as
they
do
whiche
impugne
or
denye
his
godhed
,
saynge
that
Christe
is
not
god
.
Also
they
smyte
Christe
vpon
the
hed
:
whiche
by
theyr
vayne
and
ydle
lyfe
offende
Christe
that
is
our
hed
,
from
whom
cometh
(
as
we
said
before
)
the
influence
of
grace
in
to
al
his
membres
/
wherby
his
membres
haue
their
liuelye
operations
/
and
this
hed
hath
gyuen
to
vs
example
of
al
our
werkes
.
Wherfore
in
euery
tyme
that
we
haue
any
oportunitie
to
do
any
good
:
the
ydle
person
that
wyl
not
do
that
good
worke
doth
in
a
maner
smyte
Christe
vpon
the
hed
,
so
that
by
that
smytynge
and
the
prickynge
of
the
thornes
:
the
blode
runneth
from
his
hed
/
and
nothynge
to
theyr
comforth
.
And
this
it
is
that
Christ
nowe
soroweth
/
and
is
pricked
vnto
the
sheddynge
of
blode
for
our
ydylnes
,
for
he
seeth
that
his
examples
do
not
fructifye
in
vs
for
we
wyll
take
no
payne
for
Christe
/
nor
do
good
werkes
after
his
examples
.
¶
A
prayer
.
O
Iesu
whiche
wolde
haue
thy
noble
and
precyous
hed
smyten
with
a
rede
for
me
:
graunt
to
me
that
I
neuer
offend
the
our
hed
with
my
vayne
and
ydle
lyfe
/
but
that
I
may
euer
please
the
with
my
good
and
quyete
maners
and
lyuynge
.
Amen
.
¶
Howe
Pylate
dyd
shewe
Christe
scourged
vnto
the
Iues.
The
.xxxix.
article
.
THe
.xxxix.
article
is
the
shewyng
of
Christe
so
pitiouslye
arayed
/
vnto
the
Iues
,
¶
A
Lesson
.
OF
this
article
we
may
lerne
to
haue
Christ
thus
illuded
and
mocked
euermore
in
our
remembraunce
so
that
we
neuer
vaynly
reioyse
in
our
outwarde
garment
/
habite
/
or
apparel
/
for
our
lorde
god
was
mocked
and
scorned
in
his
apparell
.
And
specyally
religious
persons
ought
to
folowe
Christe
in
this
thyng
/
for
they
represent
Christ
thus
illuded
and
mocked
in
theyr
habyt
and
tonsure
,
for
the
habyt
of
a
religiouse
person
is
a
vyle
thynge
despysed
and
mocked
of
the
worldlye
people
.
The
tonsure
or
crowne
of
the
religious
person
:
doth
represent
the
crowne
of
thornes
.
And
also
in
olde
tyme
religious
men
as
monkes
were
wont
to
beare
staues
or
styckes
in
theyr
handes
whiche
dyd
represente
the
rede
that
Christe
had
in
his
hande
,
and
as
Christe
disdeyned
not
to
be
brought
forth
and
shewed
to
the
Iues
in
that
scornfull
habite
:
so
religious
persons
shulde
not
be
ashamed
of
theyr
vyle
habit
nor
to
folow
Christ
which
was
dispised
in
this
kyngis
aray
.
And
herunto
saynte
Paule
sayth
,
Spectaculum
facti
sumus
mundo
:
We
that
despyse
the
worlde
:
be
made
a
mocken
stocke
vnto
the
worlde
/
and
neuer
so
moche
as
in
these
dayes
/
our
lorde
sende
vs
pacyence
,
and
lyghten
the
soules
of
the
dispysers
.
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
shewed
and
presented
vnto
the
Iues
in
so
scornfull
and
dispitefull
aray
:
graunt
me
to
auoyde
all
ostentation
of
vayne
glorie
/
and
to
appere
before
the
at
thy
iudgement
in
suche
aray
as
shall
stande
with
thy
fauour
.
¶
Howe
the
Iues
dyd
crye
/
Crucifye
hym
/
crucifye
hym
.
The
.xl.
article
.
THe
.xl.
article
is
the
cryenge
of
the
Iues
to
haue
Christ
crucifyed
,
for
when
the
bisshoppes
and
the
other
Iues
had
sene
Christ
so
scornfully
arayed
/
so
miserably
scourged
/
bet
and
mocked
/
not
content
therwith
/
nor
yet
alowynge
the
excusacyon
of
Pylate
:
Crucifige
eum
crucifige
eum
:
Crucifye
hym
/
crucifye
hym
,
they
sayd
twyse
:
Crucify
and
that
was
to
shewe
theyr
feruent
desyre
that
they
had
to
crucifye
Christe
,
and
also
for
that
they
crucifyed
hym
both
in
wyl
and
in
werke
.
Miserere
mei
deus
miserere
mei
:
Haue
mercy
vpon
me
(
O
thou
god
)
haue
mercy
vpon
me
,
or
els
these
wordes
of
the
prophet
Iohel
:
Parce
domine
parce
populo
tuo
:
Spare
lorde
/
spare
thy
people
/
gyue
not
thyne
inheritance
in
to
rebukes
and
confusion
,
let
not
the
gentiles
haue
dominion
vpon
thy
people
the
Iues
,
these
prayers
had
ben
more
conuenient
for
them
:
but
they
were
so
malicyous
that
they
cryed
/
crucify
crucifye
hym
,
and
when
they
cryed
thus
:
it
was
the
thyrde
hour
of
the
day
/
that
is
.ix.
of
the
clocke
after
our
computation
.
At
that
houre
the
Iues
dyd
crucifye
Christ
with
theyr
tongues
.
As
saynt
Austen
sayth
:
Sicut
aqua
effusus
sum
:
I
am
put
out
of
mynde
/
as
the
water
out
of
the
vessel
.
Of
all
other
liquores
that
be
in
a
vessell
,
when
they
be
put
out
of
that
vessell
:
there
remayneth
colour
or
smel
,
that
sheweth
/
what
liquor
was
before
in
that
vessell
,
but
whan
water
is
put
out
of
a
vessell
there
remaynethe
nothynge
,
wherby
we
myght
knowe
what
liquor
was
in
that
vessell
,
Morte
turpissima
condempnemus
eum
:
Let
vs
condempne
Christ
to
the
most
shameful
deth
.
And
the
prophet
Hieremy
saith
in
the
person
of
our
lorde
Christ
:
O
thou
faythful
soule
/
behold
here
thy
sauiour
Iesus
howe
miserably
and
scornfully
clad
and
crowned
:
he
is
brought
forth
with
a
rede
for
his
scepter
in
his
hand
,
and
how
shamefastly
he
standeth
nowe
with
his
heed
downwarde
,
before
suche
a
great
multitude
cryenge
and
sayenge
:
Crucifye
/
crucify
hym
/
and
also
deridyng
and
mockynge
hym
,
that
he
wolde
be
taken
for
a
prophete
and
a
wyse
man
sayenge
:
Where
is
nowe
thy
wysdome
/
thy
prophicye
and
miracles
.
&c.
and
so
he
not
onely
suffred
payne
and
sorowe
:
but
also
rebukes
and
thretnynges
of
the
Iues.
Then
Pylate
sayd
to
the
Iues
:
Quid
enim
mali
fecit
:
What
euyll
hath
he
done
,
I
fynde
no
cause
of
deth
in
hym
.
These
wordes
of
Pylate
done
/
instructe
and
teache
all
iudges
to
procede
in
all
causes
/
and
specyally
in
causes
of
deth
:
wysely
and
diligently
.
But
alas
where
shall
we
fynde
a
iudge
that
wyll
laboure
so
diligentlye
for
the
delyuerance
of
an
innocent
:
as
Pylate
dyd
for
Christe
,
and
surely
if
Pylate
were
lyuyng
in
these
dayes
:
I
suppose
he
wolde
excell
in
ryght
iudgement
many
of
our
iudges
both
temporall
and
also
spirituall
.
At
that
tyme
the
bisshoppes
and
seniours
/
and
preestes
and
the
religious
/
and
all
the
people
of
the
Iues
were
agaynste
Christe
,
and
Pylate
lytyl
regarded
all
theyr
wordes
,
for
he
of
a
longe
seasone
▪
and
oftymes
laboured
to
delyuer
Christe
from
them
,
Generationem
eius
quis
enerrabit
?
Who
is
able
to
declare
and
shewe
his
eterne
generation
?
and
though
Christ
was
able
to
declare
it
:
yet
there
is
no
mortall
man
able
to
vnderstande
it
.
Secondly
Iesus
wolde
not
answere
to
Pylates
question
:
that
Pylates
synne
shulde
not
be
aggrauate
and
made
more
greuous
.
And
thirdly
that
the
passion
of
Christe
shulde
not
be
letted
.
Propteria
qui
tradidit
me
tibi
:
¶
Here
folowe
.ii.
Lessons
IN
this
article
we
may
take
first
this
lesson
,
it
is
no
difference
or
diuersitie
(
to
speake
of
the
intente
of
synne
)
whether
thou
kyll
a
man
with
thy
tongue
/
or
with
thy
swerde
,
for
thy
intent
in
both
these
.ii.
is
to
kyll
hym
.
And
therfore
the
profyte
Dauid
sayth
:
Lingua
eorum
gladius
acu
tus
:
Theyr
tongue
is
a
sharpe
swerde
,
and
this
was
spoken
of
the
Iues
that
dyd
cry
:
¶
A
prayer
:
O
Iesu
whiche
for
me
was
not
afrayd
to
here
the
terrible
and
fearfull
voyces
of
the
Iues
cryenge
:
Crucifige
:
crucifige
:
That
is
crucifye
hym
/
crucifye
hym
:
graunt
to
me
that
I
be
not
afrayd
of
the
cursed
and
malicyous
wordis
of
myne
enemyes
/
and
that
I
neuer
hurt
my
neyghbour
with
my
speche
.
Amen
.
¶
Howe
Christe
was
brought
vnto
his
iudgement
.
The
.xli.
article
.
THe
.xli.
Nihil
tibi
et
iusto
illi
,
Mel
not
thou
with
the
deth
of
that
rightuous
man
,
Non
habemus
regem
nisi
cesarem
:
We
haue
no
kyng
but
the
emperour
.
And
herby
ye
may
se
howe
moche
the
vnkynde
Iues
desyred
the
deth
of
Christe
/
for
they
to
procure
his
deth
wylfully
submitted
them selfe
vnder
the
subieccyon
of
the
Romaynes
,
the
whiche
before
that
tyme
they
wolde
neuer
gladly
do
,
but
rather
they
were
alwayes
in
a
mynde
and
purpose
to
rebelle
agaynste
the
emperour
for
to
haue
theyr
libertye
.
And
here
note
that
this
article
was
more
greuous
to
Christe
/
then
any
of
the
other
before
:
for
here
he
was
broughte
to
his
iudgement
and
his
accusars
moste
cruelly
dyd
crye
/
away
with
hym
/
hange
hym
vpon
the
gallowes
.
&c.
where
as
all
the
other
were
done
and
spoken
,
the
iudge
not
syttynge
in
iudgemente
.
And
then
Pylate
seynge
that
that
he
myght
in
no
thyng
profyte
to
the
delyueraunce
of
Chrste
called
for
water
.
&c.
as
shall
appere
in
the
nexte
article
.
¶
A
Lesson
.
OF
this
article
we
may
lerne
howe
to
iudge
oure selfe
in
our
owne
soule
and
conscience
/
as
Christe
was
iudged
for
vs
,
that
therby
we
myghte
auoyde
the
strayte
iudgemente
of
god
.
For
as
saynte
Paule
saythe
:
¶
A
prayer
.
O
Lorde
Iesu
Christe
the
sonne
of
the
lyuynge
god
whiche
in
the
syxte
houre
of
the
day
wold
for
me
most
wretched
sinner
/
be
presented
before
the
iudge
syttyng
in
iudgement
:
graunt
to
me
so
to
iudge
my selfe
in
my selfe
of
all
my
synnes
/
by
the
testymonie
or
witnes
of
myne
owne
conscience
/
and
also
pacyentlye
to
suffer
thy
iudgemente
in
all
aduersities
:
that
I
may
in
suerty
appere
in
thy
laste
and
terrible
iudgement
.
Amen
.
¶
Howe
Christe
was
condempned
.
The
.xlii.
article
.
THe
.xlii.
article
is
the
condempnacyon
of
Christ
by
the
sentence
of
the
iudge
,
Lauabo
inter
innocentes
manus
meas
:
I
shal
wassh
my
handes
among
the
innocentes
,
but
he
sayd
to
the
Iues
:
Vos
videritis
:
Loke
you
to
your
parte
/
consider
what
shal
be
your
syn
.
I
am
the
minister
of
the
lawe
,
take
good
hede
whom
ye
offer
to
me
to
be
slayne
,
for
I
must
gyue
sentence
after
your
sayngis
/
and
not
after
my
knoledge
and
mynde
/
and
therfore
this
synne
shal
be
imputed
to
you
and
not
to
me
.
¶
A
Lesson
.
BY
this
article
we
may
lerne
to
be
ware
that
we
neuer
worthely
deserue
the
iust
sentence
of
deth
/
nother
of
the
soule
/
nor
of
the
bodye
.
And
also
as
Christe
suffred
for
vs
a
false
and
a
wicked
sentence
to
be
gyuen
agaynst
hym
by
a
frayle
man
:
so
in
lyke
maner
we
shulde
not
feare
the
wicked
iudgementes
of
men
gyuen
or
spoken
agaynst
vs
,
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
pacyently
and
innocently
suffer
the
vniust
sentence
of
deth
:
and
that
of
the
most
shamefull
deth
of
the
crosse
:
graunt
to
me
that
I
neuer
deserue
the
iust
sentence
of
deth
in
soul
or
in
bodye
/
and
that
for
thy
loue
I
feare
not
the
wicked
iudgementes
of
men
,
and
also
that
I
neuer
iudge
any
persone
wrongfullye
.
Amen
.
¶
Howe
Christe
bare
his
crosse
.
The
.xliii.
article
.
THe
.xliii.
article
is
the
bearynge
of
his
crosse
,
for
after
that
Pylate
had
gyuen
sentence
of
deth
agaynst
the
innocent
Christ
Iesus
:
¶
A
Lesson
.
IN
this
article
we
christians
maye
lerne
to
beare
the
crosse
after
Iesus
for
(
as
the
glose
sayth
)
Firste
Christe
beareth
the
crosse
/
for
he
suffred
first
,
Cōfige
timore
tu●o
carnes
meas
:
Fasten
or
nayle
faste
my
flesshe
with
thy
feare
.
Secondly
our
spirite
muste
be
fastened
with
the
nayles
of
loue
.
And
thyrdly
our
outwarde
senses
:
with
the
nayles
of
disciplyne
and
rigour
or
payne
.
Quodcunque
potest
manus
tua
:
¶
A
prayer
.
O
Iesu
whiche
for
me
a
wretche
wolde
beare
thy
heuy
crosse
vpon
thyne
owne
shulders
:
make
me
wilfully
and
gladlye
to
take
the
crosse
of
penance
and
streyter
lyfe
/
and
to
beare
it
daylye
after
the
and
for
thy
loue
.
Amen
.
¶
Howe
Christ
was
led
vnto
Golgoltha
that
is
the
mount
of
Caluarie
.
The
.xliiii.
article
.
THe
.xliiii.
article
is
the
ledynge
of
Christe
vnto
Golgotha
,
there
to
be
crucifyed
,
for
after
that
they
had
layde
the
crosse
vpon
Christes
shulders
and
there
tyed
it
fast
.
As
saynt
Iohan
sayth
:
beate
steriles
.
&c.
For
the
dayes
shall
come
(
sayth
Christ
)
when
they
shall
say
:
Blessed
and
happy
be
the
baren
and
tho
that
brought
forthe
no
fruyte
,
and
those
pappes
or
teates
be
happye
that
neuer
gaue
sucke
or
mylke
,
then
they
shall
begynne
to
saye
to
the
mowntes
:
Fal
vpon
vs
,
and
to
the
hylles
:
Couer
vs
.
And
thsi
he
spake
for
the
tyme
of
the
seage
of
Hierusalem
by
the
emperours
Vaspasyan
and
Titus
his
son
,
for
then
the
Iues
were
in
great
distresse
as
it
appereth
by
the
histories
of
Iosephus
and
Egesippus
,
or
els
we
may
say
that
Christe
spake
this
for
the
extreme
and
last
day
of
iudgement
.
And
the
cause
or
reason
of
both
these
he
addeth
and
sayth
:
Quia
si
in
viridi
ligno
faciunt
:
in
arido
quid
fiet
?
For
sithe
so
greuous
paynes
and
shamefull
despites
be
done
to
me
whiche
am
a
grene
tree
florisshyng
and
quicke
in
the
roote
of
my
diuinitie
/
in
the
charitie
of
my
manhode
/
in
the
branches
of
my
vertues
/
in
the
†leeses†
of
good
wordes
/
and
the
fruyte
of
my
good
dedes
,
if
(
I
say
)
they
do
these
thynges
to
me
,
that
is
:
condempne
me
to
the
shamefull
deth
of
the
crosse
/
without
all
iustice
:
what
shall
they
do
to
the
drie
tree
or
stocke
/
that
is
to
the
synner
/
whiche
wanteth
the
moisture
of
grace
/
the
fruyte
of
iustice
/
the
grenisse
or
florisshynge
of
the
conscience
,
what
payne
(
thynke
you
)
be
they
worthy
to
haue
.
O
Iesu
,
thou
grene
tre
.
O
our
hed
.
O
thou
glorie
of
all
meake
persons
.
O
thou
cedre
of
clenlynes
,
Palme
of
pacyence
,
Olyue
of
mercy
,
Vyne
of
gladnes
,
shewe
to
vs
what
was
done
to
the
?
And
he
answering
saith
this
grene
tre
is
pilled
or
the
barke
pulled
of
,
it
is
shred
/
lopte
/
it
is
cut
downe
and
cast
vpon
the
erth
.
Marke
this
well
frendes
sith
he
that
came
in
to
this
worlde
without
synne
:
departed
not
hens
without
most
greuous
paynes
and
passyon
:
what
paynes
then
be
they
worthye
to
haue
/
whiche
were
conceyued
and
borne
in
synne
,
and
all
theyr
lyfe
haue
continued
in
synne
?
Herunto
saythe
saynte
Gregorie
.
As
ofte
as
I
remember
the
deth
of
our
sauiour
/
the
pacyence
of
Iob
/
and
the
death
of
Iohan
the
Baptiste
.
I
say
to
the
(
O
synner
)
therby
I
consider
what
paynes
shall
they
suffer
when
god
reproueth
:
syth
tho
whome
he
loueth
and
hathe
chosen
/
suffer
so
greuous
paynes
.
Fourthlye
/
this
ledynge
was
moche
paynfull
to
Christe
,
For
the
place
whether
he
wente
:
was
moche
fylthye
and
stynkynge
,
It
is
called
in
Ebrew
:
Golgoltha
/
that
is
by
interpretation
/
Iocus
Caluarie
,
The
place
of
the
skull
,
for
Caluaria
is
called
the
skull
of
a
mannes
hed
when
the
skynne
/
flesshe
&
the
heire
is
all
gone
,
this
place
was
so
called
bycause
all
they
that
were
condempned
to
deth
were
headed
or
hanged
there
.
To
that
place
they
broughte
hym
:
bycause
men
shulde
suppose
that
he
was
a
misordred
person
.
There
was
also
many
boones
of
deade
mennes
bodyes
/
and
specyallye
the
skulles
of
the
heedes
spredde
abrode
ouer
all
that
place
/
and
that
made
it
abhominable
to
beholde
and
also
stynkyng
.
And
for
this
cause
this
leadynge
was
moche
paynfull
to
Christe
,
and
the
space
that
Christe
went
bearynge
his
crosse
:
was
.vi.
C.lxvi
.
passes
.
And
from
the
fote
of
the
mount
of
Caluary
vnto
the
top
where
as
the
crosse
was
fixed
in
the
erth
:
were
fyfty
passes
.
And
in
this
ledynge
Christ
fel.
v.
tymes
vnder
the
crosse
vnto
the
erth
,
and
when
they
had
brought
hym
to
that
place
:
the
saugiours
pulled
of
his
clothes
.
&c.
as
in
the
next
article
.
¶
Here
folowe
.iii.
Lessons
.
OF
this
article
we
may
lerne
.iii.
lessons
.
First
is
,
as
Christ
was
led
wyllyngly
vnto
his
passion
with
all
pacyence
/
as
a
shepe
vnto
his
deth
:
so
shuld
we
wyllyngly
and
with
pacyence
be
led
vnto
the
obedience
of
the
preceptes
of
god
and
of
our
prelates
in
the
place
of
our
lorde
,
by
the
whiche
obedience
:
our
propre
wyll
is
slayne
or
subdued
,
this
desyred
the
prophete
saynge
:
Deduc
me
in
semita
mandatorum
tuorum
.
&c.
¶
A
prayer
.
O
Iesu
which
forme
wolde
be
led
vnto
Golgoltha
to
be
there
crucifyed
:
lede
me
in
the
pathe
of
thy
commaundementes
,
that
I
may
folowe
the
steppes
of
thy
passion
with
the
holye
women
/
and
wepe
vpon
my selfe
the
miserie
of
my
frayle
condicyon
.
¶
Howe
Christe
was
spoyled
of
his
clothes
before
the
crosse
.
The
.xlv.
article
.
THe
.xlv.
article
is
the
pullyng
of
Christes
clothes
before
that
he
was
crucified
,
for
when
Iesus
was
come
to
the
place
where
as
he
shulde
be
crucifyed
:
the
saugiours
pulled
of
his
clothes
before
the
crosse
.
Dabant
ei
bibere
vinum
mirrhatum
:
They
gaue
hym
to
drynke
:
bytter
wyne
for
it
was
mixte
with
gall
/
as
Mathew
sayth
,
Super
dolorem
vulnerum
meorum
addiderunt
:
They
added
wounde
vpon
wounde
and
so
sorowe
or
payne
vpon
payne
vnto
me
.
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
spoyled
of
thy
clothes
and
syt
naked
before
the
crosse
:
make
me
to
be
spoyled
or
naked
from
all
worldly
thynges
that
be
hynderaunce
to
my
saluacyon
that
I
naked
myght
folowe
thy
naked
crosse
.
Amen
.
¶
Howe
Christ
was
layde
or
spred
vpon
the
Crosse
.
The
.xlvi.
article
.
THe
.xlvi.
article
is
the
extensyon
of
Christe
vpon
the
crosse
,
for
after
they
had
taken
his
clothes
frome
hym
and
the
crosse
was
made
redy
:
they
with
greate
fury
toke
Christe
from
his
mother
Marie
/
not
without
her
great
sorowe
/
wepynge
&
sobbyng
:
they
cast
hym
very
harde
naked
as
he
was
vpon
the
harde
crosse
lyeng
vpon
the
erth
/
and
so
cruelly
they
spred
hym
abrode
vpon
the
crosse
/
and
drewe
out
his
armes
and
legges
as
a
cloth
is
stretched
&
drawen
out
vpon
tenters
,
in
somoche
they
drewe
hym
so
that
all
his
membres
and
ioyntes
were
in
a
maner
out
of
theyr
proper
places
.
Of
this
speaketh
the
prophet
sayng
:
Dinumerauerunt
omnia
ossa
mea
:
They
haue
nombred
all
my
bones
,
for
they
dyd
prepare
the
crosse
without
aduysement
or
any
mesure
takynge
of
the
length
and
brede
of
Christes
body
,
or
els
they
dyd
it
of
pure
malice
/
that
is
to
make
the
holes
so
far
distance
:
to
put
Christ
to
the
more
payne
.
And
when
Iesus
wyllingly
prepared
hym selfe
to
lye
downe
vpon
the
crosse
:
those
most
wicked
and
cruell
tormentours
toke
hym
by
the
armes
violently
and
cast
his
most
holye
and
tender
bodye
vpon
the
harde
crosse
,
in
so
moche
that
therby
the
crowne
of
thornes
was
thurste
more
fast
and
farther
in
to
his
hed
and
so
put
hym
to
extreme
payne
.
O
thou
christen
soule
beholde
the
face
of
thy
sauyoure
Christe
,
but
howe
can
thou
lyft
vp
thyne
eyne
vnto
his
face
to
beholde
his
tormentes
without
teares
?
And
howe
can
thou
thynke
in
thy
herte
of
his
most
greuous
paynes
without
sorowe
and
syghyng
?
And
consider
what
tribulation
and
sorowe
he
founde
when
he
saught
the.
And
herby
ye
may
perceyue
that
this
extension
doth
conueniently
make
a
specyall
article
,
for
therby
Christe
suffred
a
great
and
greuous
payne
.
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
that
we
shuld
extend
and
streche
forthe
all
our
membres
and
partes
of
our
body
in
to
the
obsequy
and
seruyce
of
Christe
that
is
our
handes
and
armes
to
good
werkes
,
our
fete
in
goynge
to
good
and
godlye
places
,
our
kneys
to
knele
in
prayer
,
and
all
our
senses
:
to
holy
exercyse
of
theyr
actes
and
operacyons
,
so
that
we
may
say
with
the
prophet
:
¶
A
prayer
.
O
Iesu
whiche
for
me
wold
be
extended
vpon
the
crosse
&
that
so
cruelly
that
all
thy
bones
myght
be
nombred
:
make
me
to
extende
all
my
membres
and
powers
both
of
soule
and
bodye
vnto
thy
laude
and
praysynge
.
Amen
.
¶
Howe
Christ
was
crucifyed
.
The
.xlvii.
article
.
THe
.xlvii.
article
is
the
crucifienge
of
Christ
,
for
our
sauiour
Iesus
wold
not
onely
be
extended
vpon
the
crosse
,
but
also
wolde
be
fastened
and
nayled
to
the
crosse
to
commende
vnto
vs
his
indissoluble
charitie
wherby
he
dyd
stablysshe
our
helth
.
Therfore
after
that
those
cruell
tormentours
had
so
stretched
Christe
vpon
the
crosse
that
the
veynes
and
synnouse
were
greatly
and
aboue
mesure
extended
and
also
the
ioyntes
of
the
bo●es
out
of
order
:
¶
Here
folowe
.ii.
Lessons
.
THe
first
lesson
is
that
we
shulde
crucify
our
fleshe
with
all
his
vyces
and
concupiscences
/
that
we
myghte
be
fixed
to
god
with
nayles
,
that
is
:
with
the
preceptes
of
Iustice
:
as
Christe
was
nayled
to
the
crosse
.
The
second
is
:
that
we
be
ware
that
we
neuer
make
nailes
wherwith
the
handes
or
fete
of
Christe
shulde
be
nayled
or
wounded
.
They
make
nayles
to
crucifye
Christe
:
whiche
sawe
or
cause
discorde
among
louers
and
neyghbours
.
They
wounde
or
nayle
the
handes
of
our
lorde
whiche
wyll
not
gyue
almes
of
suche
gooddes
as
god
hath
gyuen
to
them
.
They
nayle
the
fete
of
Christ
which
wyl
rather
go
to
tauernes
and
vayne
sportes
than
to
the
churche
.
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
nayled
with
moste
hard
nayles
vnto
the
crosse
:
and
therby
wolde
fasten
the
obligation
and
writynge
of
our
synnes
and
deth
vnto
thy
crosse
:
nayle
fast
I
beseche
the
my
fleshe
with
thy
feare
/
that
I
surely
cleuyng
fast
to
thy
commaundementes
,
may
euermore
be
fastened
to
the
and
to
thy
holy
crosse
.
Amen
.
¶
How
Christes
handes
and
fete
were
nayled
&
specially
of
the
first
or
lefte
hande
.
The
.xlviii.
article
.
THe
.xlviii.
article
is
the
diggynge
/
borynge
or
naylynge
of
Christes
handes
and
fete
,
whiche
caused
a
specyall
and
greuous
payne
to
Christ
,
and
therfore
they
make
a
specyall
article
,
and
herof
speaketh
the
prophet
in
the
person
of
Christe
:
Non
habemus
regem
nisi
cesarem
:
¶
A
Lesson
.
OF
this
article
we
may
lerne
howe
to
put
and
hyde
all
oure
troubles
/
aduersities
/
temptacyons
/
infirmities
/
our
synnes
and
al
our
paynes
dewe
for
synne
:
in
this
most
swete
wound
of
the
first
hande
of
our
sauiour
Iesu
wherwith
he
toke
deth
&
al
our
miserie
/
and
nayled
it
fast
to
the
crosse
.
In
that
maner
dyd
saynt
Austen
sayng
:
¶
A
prayer
.
O
Iesu
whiche
for
me
most
wretched
wold
haue
thy
left
hand
digged
or
boored
with
a
nayle
/
and
fastened
to
the
crosse
:
graunt
to
me
that
I
may
euer
put
and
hyde
al
myne
aduersities
/
and
temptacyons
in
the
moste
swete
wound
of
that
left
hand
and
that
I
may
fynde
in
it
a
sure
and
holsome
remedye
agaynste
all
maner
of
tribulacyons
.
Amen
.
¶
The
boorynge
or
naylynge
of
the
seconde
or
ryght
hande
.
The
.xlix.
article
.
THe
.xlix.
article
is
the
naylynge
of
Christes
seconde
or
ryghte
hande
,
¶
A
Lesson
.
OF
this
article
we
may
lerne
howe
to
hyde
all
our
good
werkes
that
our
lorde
worketh
in
vs
,
in
this
wounde
of
this
second
hande
attributyng
them
,
not
to
ourselfe
as
that
we
shuld
be
the
chefe
werkers
of
them
:
but
gyuyng
all
to
the
goodnes
and
grace
of
god
,
praynge
and
desyrynge
his
grace
that
all
our
negligences
and
inperfeccyons
may
be
restored
/
performed
and
fulfylled
by
this
most
swete
wounde
.
¶
A
prayer
.
O
Iesu
whiche
for
me
a
wretche
wolde
haue
thy
ryght
hande
persed
thorowe
with
a
nayle
and
so
fastened
to
the
crosse
:
graunt
to
me
that
I
may
hyde
in
the
most
swete
wounde
of
thy
ryght
hande
with
thankes
,
al
my
good
werkes
that
it
shal
please
thy
goodnes
to
worke
in
me
/
and
that
all
my
neglige●ces
and
imperfeccyons
may
therby
be
performed
and
supplyed
.
Amen
.
¶
The
naylynge
of
the
first
foote
or
lefte
fote
of
Christ
.
The
.l.
article
.
THe
.l.
article
is
the
naylynge
of
the
first
or
lefte
foote
of
Christe
,
By
feete
in
scripture
ar
taken
and
vnderstanded
our
affeccyons
and
desyres
,
with
the
whiche
oure
soule
goeth
/
which
for
the
more
parte
/
be
in
vs
senistrall
that
is
of
the
left
parte
euyll
or
imperfite
,
but
in
Christe
they
all
be
on
the
ryght
syde
good
and
perfyte
,
and
therfore
Christ
by
the
wounde
of
his
first
or
left
fote
that
dyd
cure
and
heale
oure
euyll
cogitacyons
&
affeccyons
.
Scripture
speakyng
of
our
olde
and
corrupt
man
sayth
:
Desiderium
iustorum
omne
bonum
:
The
desyre
of
iuste
men
is
all
good
.
Of
these
iust
men
also
speaketh
the
prophet
Ezechiell
saynge
:
Pedes
eorum
pedes
recti
:
The
feete
of
them
be
ryght
feete
/
for
the
affeccyons
and
desyres
of
good
men
be
not
croked
/
frowarde
/
or
turned
to
euyll
,
and
that
is
by
the
efficacitye
and
vertue
of
this
wounde
of
the
first
or
lefte
foote
of
Christe
.
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
that
as
ofte
as
we
be
impugned
with
euyll
cogitacyons
/
affeccyons
or
vayne
desyres
:
we
shulde
forthwith
flye
vnto
the
wounde
of
this
foote
of
Christ
,
for
from
thens
,
as
from
a
most
pure
and
holsom
founteyn
there
floweth
to
vs
an
holsom
medicine
,
wherwith
all
the
fylthe
of
our
cogitacyons
/
all
our
corrupte
affeccyons
and
desyres
and
breuely
all
our
euyl
and
synne
is
wasshed
and
so
purified
and
healed
.
This
perceyued
wele
saynt
Austen
in
hym self
when
he
sayde
in
his
contemplation
those
wordes
that
be
writen
in
the
lesson
of
the
.xlviii.
article
.
A
man
to
conforme
hym selfe
to
this
article
,
shulde
oftymes
kysse
the
wounde
of
the
lefte
foote
of
Christ
with
the
remembraunce
of
this
lesson
,
and
pray
as
foloweth
.
¶
A
prayer
.
O
Iesu
which
for
me
wolde
haue
thy
moste
holye
feete
persed
with
a
great
grosse
&
hard
nayle
and
so
to
be
fastened
vnto
the
crosse
:
graunt
to
me
that
when
so
euer
I
am
impugned
or
troubled
with
euyl
cogitations
/
sinistrall
affeccyons
and
desyres
:
I
may
runne
to
the
wounde
of
thy
left
foote
and
there
to
fynde
and
receyue
holsome
medicynes
for
my
saluacyon
.
Amen
.
¶
The
naylynge
of
the
seconde
or
ryght
foote
of
Christ
.
The
.li.
article
.
THe
.li.
article
is
the
nailyng
of
the
right
foot
of
Christ
.
By
the
wounde
of
this
foote
our
good
desyres
which
of
them selfe
be
feble
and
imperfyte
:
Vt
intinguatur
pes
tu
us
in
sauguine
:
Thy
foot
or
affeccyon
must
he
dyed
and
put
in
the
blode
of
Christe
or
els
all
is
without
fruyte
of
eternall
rewarde
.
And
herunto
sayth
the
glose
vpon
these
wordes
:
¶
A
Lesson
.
IN
this
article
we
lerne
how
to
offre
and
to
put
al
our
good
thoughtes
/
wylles
affeccyons
and
desyres
into
the
frutfull
wound
of
the
ryght
foote
of
Christ
and
that
with
great
thankes
ioynynge
our
desyres
vnto
his
desyres
at
all
tymes
/
as
it
ware
by
a
louynge
kysse
that
therby
they
myghte
be
performed
/
and
so
myght
brynge
forth
good
fruyte
.
So
Mary
Magdalene
dyd
kysse
the
feet
of
Iesu
:
and
therby
she
receyued
so
plentuouse
frute
that
all
her
affeccyon
and
loue
were
turned
in
to
teares
of
contricyon
/
compassion
and
deuocyon
,
and
if
at
somtyme
we
can
not
haue
good
desyres
:
at
the
lest
let
vs
haue
a
wyll
to
haue
good
desyres
/
as
Dauyd
sayth
:
¶
A
prayer
.
O
Iesu
whiche
dyd
make
a
founteyne
of
thy
grace
sprynge
to
vs
from
the
holsom
and
most
swete
wounde
of
thy
right
foote
:
graunt
to
me
that
I
may
fasten
and
ioyne
all
my
good
desyres
to
that
same
thy
wounde
with
a
louely
kysse
/
and
to
make
them
conformable
and
agreynge
to
thy
holy
desyres
.
Amen
.
¶
Howe
the
crosse
with
Christe
vpon
it
was
raysed
vp
.
The
.lii.
article
.
THe
.lii.
article
is
the
areyryng
vp
or
lyftyng
vp
of
Christ
vpon
the
crosse
,
¶
A
Lesson
.
OF
this
article
we
may
take
this
lesson
that
we
remembring
the
paynes
and
passion
of
our
lorde
shulde
be
exalted
from
the
erthe
,
that
is
from
erthly
affeccyons
or
worldly
conuersation
at
lest
/
for
that
tyme
of
our
remembrance
/
and
thoughe
it
be
not
gyuen
to
all
persons
to
be
bodylye
eleuate
or
lyfted
vp
from
the
erth
/
as
ware
Mary
Magdalene
/
saynte
Austen
mother
called
Monica
/
saynte
Birgite
/
with
diuers
other
:
yet
let
vs
enforce
our selfe
with
the
grace
of
god
to
be
eleuate
in
mynde
,
that
so
we
maye
be
drawen
frome
the
erthe
/
vp
to
Christe
hyngynge
vpon
the
crosse
,
so
that
we
may
be
of
the
noumber
of
them
/
of
whome
he
spake
/
saynge
:
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
lefted
vp
on
the
crosse
and
so
wolde
be
exalted
from
the
erth
:
make
me
I
besech
the
to
be
eleuate
from
all
erthly
affeccyons
,
and
to
be
conuersant
in
mynde
in
heuenlye
thynges
.
Amen
.
¶
Howe
.ii.
theues
were
crucified
with
Christ
.
The
.liii.
article
.
THe
.liii.
article
is
the
crucifyenge
of
.ii.
theues
with
Christe
,
whiche
without
was
done
to
his
great
rebuke
and
shame
,
Et
cum
sceleratis
reputa●us
est
:
He
is
accompted
with
theues
or
reputed
to
be
as
one
of
the
wicked
persons
,
he
was
rekened
or
accompted
with
wicked
men
in
his
deth
:
that
by
his
resurreccyon
he
might
reuyue
and
quicken
them
:
as
saynt
Ambrose
sayth
▪
¶
A
Lesson
.
OF
this
article
we
maye
lerne
howe
we
shulde
be
crucified
with
Christe
bitwixt
two
theues
.
For
as
Iesus
was
crucified
and
.ii.
theues
with
hym
:
so
morally
our
spirite
noted
by
Christ
:
shuld
be
crucifyed
bitwixt
.ii.
theues
that
is
the
flesshe
&
the
worlde
.
The
flesshe
is
to
be
crucifyed
:
as
the
thefe
on
the
right
syde
.
Hodie
mecum
eris
in
paradiso
:
This
day
thou
shal
be
with
me
in
glorie
.
And
farthermore
note
here
that
the
crosse
wherupon
our
flesshe
is
crucifyed
:
is
the
rigor
of
discipline
or
sharpnes
of
penaunce
,
and
this
crosse
hath
.iiii.
branches
or
partes
,
that
is
:
watche
/
abstinence
/
harde
or
sharpe
wearynge
clothes
/
and
sharpe
or
rebukynge
wordes
.
The
crosse
vpon
the
whiche
the
worlde
is
crucified
:
is
the
pouertie
of
spirite
,
and
this
crosse
hath
also
.iiii.
armes
:
that
is
the
contempte
of
worldlye
glorie
/
the
contempte
of
mony
/
of
our
countrie
/
and
of
our
kynsfolke
.
The
crosse
of
the
spirite
:
is
the
feruour
of
deuocyon
/
and
his
.iiii.
armes
/
be
these
hope
/
feare
/
loue
and
sorowe
,
hope
is
the
parte
that
is
vpwarde
,
feare
is
downwarde
,
loue
:
of
the
ryght
syde
,
and
sorowe
:
of
the
lefte
parte
,
the
roote
wherof
all
these
do
sprynge
:
is
charitye
.
And
herunto
sayth
the
apostle
:
¶
A
prayer
.
O
Iesu
whiche
for
me
a
wretche
wolde
be
crucified
bitwyxt
ii
.
theues
and
wolde
be
reputed
as
one
of
them
:
graunte
that
my
spirite
may
be
crucifyed
bitwixt
the
flessh
and
the
world
,
that
I
may
reste
quietely
in
the
in
the
middle
,
the
extremes
that
is
the
flesshe
and
the
worlde
crucified
to
me
.
Amen
.
¶
Howe
the
saugiours
diuided
Christes
garmentes
.
The
.liiii.
article
.
THe
.liiii.
article
is
the
diuision
of
Christes
garmentes
,
for
when
the
saugiours
had
crucified
Christe
:
they
toke
his
garmentes
&
deuyded
them
in
to
.iiii.
partes
,
to
euery
saugiour
one
parte
,
for
there
were
iiii
.
hangmen
,
and
besydes
those
.iiii.
partes
Christ
had
an
other
cote
that
was
hole
vnsewed
or
without
any
seame
,
for
it
was
wouen
or
knytte
.
¶
A
Lesson
.
OF
this
article
we
may
note
that
charitie
(
which
after
saynt
Austen
is
signifyed
by
the
cote
without
seames
)
can
not
be
deuyded
,
and
yet
that
same
charitie
doth
knytte
vertues
togyther
.
And
also
by
that
same
cote
is
signifyed
one
holye
catholical
and
vniuersall
churche
whiche
gathereth
all
faythfull
people
in
to
one
fayth
/
which
churche
&
faith
:
No
man
ought
to
deuyde
by
any
scisme
or
heresye
.
Of
this
churche
speaketh
the
spouse
in
his
canticles
:
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
haue
thy
garmentes
deuyded
amonges
thy
crucifiers
/
and
wolde
haue
them
cast
lottes
for
thy
vnsewed
cote
that
was
wouen
or
knyt
and
without
seames
:
graunt
to
me
to
take
parte
with
thy
saintes
and
to
folowe
theyr
examples
in
the
kepynge
of
thy
commaundementes
/
and
that
I
maye
euer
keape
thy
charitie
in
me
.
Amen
.
¶
Of
the
writynge
of
the
title
aboue
Christes
heade
.
The
.lv.
article
.
THe
.lv.
article
/
is
the
superscription
or
wrytynge
of
the
title
,
for
Pylate
at
the
desyre
of
the
Iues
wrote
a
title
expressynge
the
cause
of
Christes
deth
and
this
was
it
:
Ne
corrumpas
tituli
inscriptionem
:
Destroy
not
or
chaunge
not
the
inscription
of
the
title
.
And
therfore
saynt
Gregorie
sayth
,
this
tytle
was
immutable
,
not
for
that
Pylate
wrote
it
:
but
for
that
the
truthe
sayde
:
I
am
the
kynge
of
Iues
:
that
is
of
the
faythfull
people
and
of
suche
as
confesse
&
knowlege
god
to
be
theyr
lorde
.
¶
A
Lesson
.
OF
this
article
we
may
lerne
that
whan
so
euer
we
be
inpugned
or
troubled
by
the
deuyll
:
lette
vs
flye
to
this
title
and
lay
it
agaynst
hym
,
that
is
:
Iesus
nazarenus
rex
iudeorum
:
Iesus
of
Nazareth
kynge
of
the
Iues
whiche
is
called
the
title
of
tryumphe
or
victorie
/
for
it
manifestlye
expressethe
the
victorie
of
Christe
that
he
had
agaynst
the
deuyll
.
And
therfore
the
deuyl
perceyuynge
this
title
fyxed
vpon
the
crosse
:
moued
the
Iues
to
requyre
of
Pylate
that
it
myghte
be
chaunged
/
but
Pylate
wold
not
as
we
sayd
before
.
And
amonges
all
the
actes
of
the
passyon
of
Christe
:
the
deuyll
most
abhorreth
and
fereth
this
victorious
title
▪
as
the
deuyll
shewed
and
confessed
to
a
certen
deuoute
persone
by
compulsyon
in
a
certen
visyon
.
¶
A
prayer
.
O
Iesu
whiche
for
me
wolde
be
diffamed
scornfully
with
the
superscripcyon
of
the
victorious
title
:
graunt
to
me
that
I
may
strongly
lyfe
and
teyght
vnder
the
banner
and
victorious
title
:
Iesus
nazarenus
rex
iudeorum
:
That
my
ghostlye
enemyes
afrayde
by
the
syght
or
hearynge
therof
:
shuld
not
darre
to
come
nyghe
vnto
me
.
Amen
.
The
illusyon
and
mockynge
of
Christe
crucifyed
.
The
.lvi.
article
.
THe
.lvi.
article
is
the
mockynge
of
Christe
crucified
:
and
here
note
that
Christe
was
.viii.
tymes
mocked
on
good
fryday
.
Firste
was
in
the
house
of
Cayphas
.
●
Seconde
in
the
house
of
Herode
.
Thyrde
in
the
motehall
of
Pylate
.
And
the
other
v.
was
when
Christe
was
vpon
the
crosse
,
the
first
of
them
and
the
.iiii.
in
order
was
in
the
superscription
of
the
title
:
of
that
which
we
spake
in
the
last
article
,
an
other
was
done
of
the
men
that
passed
by
/
there
as
Christ
was
hyngynge
vpon
the
crosse
.
The
thyrd
was
done
by
the
princes
/
scribes
and
seniours
of
the
Iues.
The
.iiii.
was
done
by
the
saugiours
,
and
of
these
.iii.
last
:
we
shall
speake
in
this
present
article
.
Of
the
first
of
these
.iii.
which
is
the
.v.
Si
filius
dei
es
:
descende
de
cruce
:
If
thou
be
the
son
of
god
descende
from
the
crosse
.
I
say
to
you
/
ye
shulde
haue
sayde
thus
bycause
thou
arte
the
sonne
of
god
:
therfore
thou
wylte
not
descende
from
the
crosse
/
for
thou
was
incarnate
and
toke
our
nature
,
for
that
thou
woldest
be
crucified
and
suffer
deth
for
vs
,
for
no
pro●et
it
shulde
haue
ben
to
vs
to
be
borne
:
except
also
we
had
bene
redemed
(
Ye
sayd●
)
Et
pro
transgressoribus
orauit
:
He
dyd
praye
for
his
enemyes
and
transgressoures
of
his
lawe
.
O
howe
swete
a
melodye
was
bytwixte
the
prayer
of
our
lorde
Iesu
Christe
,
and
the
knockynge
or
smytynge
in
of
the
nayles
in
to
his
handes
and
fete
,
thorowe
the
whiche
armony
so
many
thowsandes
ware
conuerted
to
Christe
?
And
that
was
no
meruell
,
for
Christe
kepynge
so
greate
myldnes
and
meakenes
in
his
contumelyes
and
rebukes
/
hauynge
so
great
pacyence
in
his
tormentes
,
and
also
shewynge
so
great
benignitie
and
charitie
to
his
crucifyers
:
dyd
euidently
declare
hym selfe
to
be
the
sonne
of
god
the
father
to
whome
he
prayed
for
his
crucifyers
,
what
miracle
can
be
more
then
this
charitable
pitye
.
¶
A
Contemplation
of
this
prayer
of
Christe
.
Pater
ignosce
illis
:
Father
forgyue
them
.
THis
prayer
was
a
worde
of
greate
pacyence
/
a
signe
of
great
loue
and
vnspeakeable
goodnes
/
of
greate
swetenes
and
forgyuenes
.
In
this
prayer
do
apere
thre
actes
or
werkes
of
charitie
.
Firste
for
that
he
prayed
most
affectuouslye
for
his
crucifyers
.
Seconde
,
for
to
his
prayer
he
added
and
put
to
teares
/
for
he
wepte
.
Thyrde
he
offred
his
prayers
for
them
:
with
great
sheddynge
of
teares
/
and
also
a
myghtye
or
great
voyce
or
crye
.
Of
this
prayer
saynt
Bernarde
sayth
:
¶
A
Lesson
.
OF
this
article
we
may
lerne
/
that
when
we
be
in
depe
contemplation
:
in
good
operation
or
els
in
religion
/
we
shuld
not
descende
or
leaue
them
/
for
any
rebukynges
/
mockynges
/
or
scornynges
of
any
persons
,
but
continue
and
pacyently
beare
suche
despysynges
for
the
loue
of
Christe
:
as
Christ
for
our
loue
dyd
pacyently
beare
all
the
forsayd
rebukes
,
and
for
our
example
wolde
not
descende
from
the
crosse
:
but
there
continued
vnto
his
deth
,
Ego
sum
vitis
vera
:
¶
A
prayer
.
O
Iesu
whiche
for
me
crucifyed
wolde
be
mocked
and
despysed
with
many
rebukefull
wordes
and
yet
wolde
so
charitably
pray
for
thy
crucifiers
:
make
me
that
I
neuer
descend
from
my
religyon
or
any
good
werke
,
for
no
suggestion
of
the
deuyll
or
despysynges
of
man
,
but
that
I
may
continually
perseuer
in
thy
loue
/
and
that
I
may
for
thy
loue
forgyue
all
them
that
do
or
saye
any
euyll
to
me
or
agaynste
me
,
and
that
I
maye
euermore
praye
hertely
for
them
.
Amen
.
¶
Howe
the
thefe
of
the
lefte
hande
rebuked
Christe
.
The
.lvii.
article
.
THe
.lvii.
article
is
the
rebukynge
that
the
thefe
spake
to
Christe
,
for
one
of
the
theues
that
were
hanged
with
Christ
/
that
is
he
on
the
left
syde
of
Christ
,
began
to
rebuke
Christ
sayng
:
¶
A
contemplation
of
this
seconde
worde
spoken
by
Christe
vpon
the
crosse
.
Amen
dico
tibi
.
&c.
THis
moste
confortable
worde
of
our
most
swete
sauyour
Iesu
spoken
vnto
the
thefe
,
that
is
truly
this
day
thou
shalte
be
with
me
in
paradise
/
was
of
that
vertue
/
that
therby
the
thefe
was
forthwith
of
an
enemie
:
made
a
frende
/
a
familier
or
neyghbour
:
of
a
straunger
,
where
before
he
was
a
thefe
:
he
was
nowe
made
an
holye
confessour
of
Christe
.
who
is
he
that
wyll
dispeyre
of
so
pitious
and
a
gracyous
harte
,
so
swifte
a
promiser
/
and
so
prompte
or
redy
a
gyuer
.
O
good
lorde
we
trust
in
the
that
know
thy
name
Iesus
,
for
thou
dost
not
forsake
them
that
trust
in
the
and
labour
for
thy
grace
.
wherfore
a
most
benigne
Iesu
/
we
com
to
the
syttynge
in
the
trone
of
thy
maiestie
/
with
as
good
a
mynde
as
we
can
,
humbly
besechynge
the
that
we
may
be
brought
in
to
the
/
and
by
the
/
vnto
that
glorie
,
to
the
whiche
thou
brought
in
that
thefe
that
confessed
the
vpon
the
crosse
.
But
thou
synner
/
differ
not
thy
conuersion
and
penaunce
vnto
the
houre
of
death
/
trustynge
then
to
opteyne
heuen
as
this
thefe
dyd
,
for
though
it
be
a
good
and
holsome
counsell
at
all
tymes
to
trust
in
the
greate
mercy
of
god
:
yet
that
a
man
shulde
onely
trust
therof
and
not
to
be
sory
for
his
synnes
and
labour
to
amende
hym self
by
penance
:
it
is
a
great
folysshnes
and
a
presumption
,
for
god
is
not
onelye
mercifull
:
but
also
iust
and
rightuous
.
And
thoughe
this
good
thefe
and
some
other
persons
haue
had
forgyunes
of
theyr
synnes
at
theyr
laste
ende
:
yet
I
saye
to
you
that
the
preuilege
of
a
fewe
persons
:
maketh
no
comen
lawe
.
And
surely
there
be
very
fewe
that
be
truely
penitent
at
theyr
death
,
when
theyr
lyfe
hath
bene
continuallye
euyll
before
,
for
as
it
were
a
monstruous
and
merueylous
thynge
to
se
a
wulfe
haue
a
shepes
tayle
:
so
it
is
seldom
sene
that
an
euyll
lyfe
hath
a
good
and
holy
ende
.
But
of
this
holy
thefe
,
we
rede
that
he
hadde
.iiii.
thynges
,
for
the
whiche
he
opteyned
mercy
of
god
.
The
firste
was
that
he
rebuked
his
felowe
that
blasphemed
Christ
saynge
:
¶
Here
folowe
.iii.
Lessons
.
IN
this
article
we
may
lerne
.iii.
lessons
:
Firste
is
to
beare
pacyently
the
rebukes
of
other
persones
/
thoughe
they
be
vy●e
persons
,
for
so
Christ
bare
the
blasphemous
thefe
.
Second
is
/
that
we
suffer
not
the
iniuries
of
god
at
any
tyme
but
sharply
to
rebuke
them
:
as
the
good
thefe
dyd
.
Thyrde
that
we
neuer
dispeyre
of
the
mercy
of
god
/
thoughe
our
synnes
be
neuer
so
greuous
/
or
that
we
haue
lyen
in
them
al
our
lyfe
tyme
,
by
the
example
of
this
holy
thefe
,
¶
A
prayer
.
O
Iesu
which
forme
wold
be
scornfully
rebuked
of
one
thefe
and
of
the
other
wolde
be
honorablye
confessed
to
be
god
:
make
me
for
the
glorie
of
thy
name
to
suffer
pacyently
the
rebukꝭ
of
euyll
persons
when
nede
requireth
,
and
neuer
to
suffer
thy
iniuries
,
and
also
to
possesse
the
ioyes
of
paradise
with
this
holye
thefe
.
Amen
.
¶
Of
the
passion
that
Christe
had
vpon
his
mothers
sorowe
and
heuynes
The
.lviii.
article
.
THe
.lviii.
article
is
the
compassyon
of
his
mothers
sorowe
.
For
when
Iesus
beynge
vpon
the
crosse
:
se
hys
mother
standynge
by
the
crosse
in
great
sorowe
:
he
had
great
heuynes
therof
,
he
se
his
mother
(
I
saye
)
a
mother
/
a
virgine
singuler
aboue
all
other
mothers
/
a
meake
mother
louynge
her
sonne
,
aboue
the
loue
of
all
other
mothers
to
theyr
sonnes
,
and
no
meruell
for
she
was
the
mother
of
god
/
of
the
onely
sonne
of
god
,
and
therfore
she
had
more
sorowe
for
the
passyon
of
her
sonne
:
than
all
other
mothers
can
haue
for
theyr
sonnes
,
for
at
his
passion
/
the
swerde
of
sorowe
dyd
runne
thorowe
the
soule
of
that
most
blessed
virgyne
and
mother
.
O
holy
virgine
what
vehemence
of
compassion
and
sorowe
dyd
almyghty
god
lay
vpon
the
and
so
oppresse
the
with
heuynes
,
he
made
the
ioyfull
and
delyuered
the
frome
all
anguysshe
and
sorowe
at
the
virgynall
chyldynge
or
byrthe
of
thy
moste
swete
sonne
Iesus
:
but
nowe
he
payed
the
for
both
/
for
nowe
he
put
vpon
the
all
the
thrawes
and
sorowes
of
a
woman
trauelynge
with
chyld
.
And
when
thou
dyd
brynge
forth
thy
sonne
/
god
and
man
:
thou
had
great
ioye
,
but
nowe
when
the
blessed
fruyte
of
thy
wombe
was
in
thy
sight
/
crucifyed
and
slayne
:
then
was
thy
sorow
fare
aboue
all
the
paynes
and
sorowes
of
a
woman
chyldynge
.
In
so
moche
that
thou
myght
wele
say
that
olde
Noemy
sayde
:
Mulier
ecce
filius
tuus
:
woman
beholde
there
thy
sonne
.
who
may
heare
Christ
speake
these
wordes
without
weapynge
.
He
dyd
not
name
her
or
cal
her
mother
:
for
that
shuld
haue
moch
more
greuouslye
tormented
her
,
after
this
Christe
sayde
to
hys
disciple
Iohan
:
Ecce
mater
tua
:
Beholde
there
thy
mother
.
And
when
he
spake
these
fewe
wordes
:
both
those
.ii.
derbeloued
/
that
is
:
Marie
and
Iohan
wepe
full
bitterly
/
those
.ii.
holy
martirs
kepte
silence
/
for
theyr
sorowe
was
so
greate
that
they
could
not
speake
.
And
from
that
houre
forward
:
this
disciple
Iohan
toke
Marie
as
his
mother
:
or
els
he
toke
her
in
to
his
cure
and
diligence
/
to
prouyde
for
her
in
all
thynges
as
for
his
mother
.
This
thyrde
worde
or
sentence
of
Christe
:
Mulier
ecce
filius
tuus
:
woman
beholde
thy
sonne
(
this
I
say
)
was
a
worde
of
great
dilygence
/
loue
and
pitie
,
for
as
moche
as
Christe
beyng
in
so
great
anguisshe
and
sorowes
of
death
/
wolde
yet
remembre
his
moste
heuy
and
sorowfull
mother
,
and
prouyde
her
of
a
sonne
or
minyster
to
attende
vpon
her
to
her
comforth
.
And
herin
he
taught
vs
to
haue
compassyon
of
the
afflyccyon
of
our
parentes
/
and
to
prouyde
for
them
in
theyr
necessities
.
O
swete
lorde
Iesu
thy
crosse
and
passion
doth
torment
the
greuously
/
but
the
compassyon
of
the
mothers
sorowe
,
is
no
lesse
payne
to
the
,
and
no
meruell
/
O
good
chylde
if
thou
sorowe
/
if
thou
suffer
and
haue
compassyon
of
the
heuynes
of
thy
mother
,
of
her
separation
from
the
,
of
her
commendation
to
a
straunger
.
THe
mother
of
Iesu
stode
by
the
crosse
/
She
stode
for
she
neuer
fell
by
synne
/
she
stode
to
the
great
glory
and
prayse
of
al
women
,
where
as
his
discyples
that
shulde
haue
ben
men
of
gostly
strengthe
&
vertue
/
dyd
flye
awaye
and
leaue
theyr
maister
alone
.
She
onely
abode
with
hym
constantly
in
all
his
greuous
panges
and
paynes
/
wherin
was
fulfylled
the
prophecy
of
Esaye
sayenge
in
the
persone
of
Chryst
complaynynge
.
Antequam
parturierat
:
peperit
masculum
:
Before
Mary
the
mother
of
Iesus
hadde
any
panges
or
thrawes
/
she
brought
forth
her
sonne
,
so
that
she
had
her
sonne
without
sorowe
,
then
it
foloweth
in
the
prophet
:
Nun
quid
parturiet
terra
vna
die
:
aut
parietur
gens
simul
?
Shall
the
erth
brynge
forth
with
payne
all
her
fruyte
in
one
day
,
or
all
the
people
shal
be
brought
forth
or
borne
in
one
day
?
Note
wel
these
saynges
.
Firste
the
prophet
spake
of
the
birth
of
Christe
which
was
without
sorowe
or
payne
to
his
mother
and
with
great
ioy
.
But
nowe
at
her
seconde
chyldynge
where
as
at
the
passyon
of
her
sonne
Iesus
she
brought
forth
all
the
electe
chylderne
of
god
at
one
birth
,
she
had
great
panges
and
manyfolde
sorowes
.
And
here
note
that
this
blessed
mother
of
mercy
dyd
helpe
or
assist
the
father
of
mercyes
in
this
moste
hyghe
werke
of
mercye
,
and
so
with
Christe
dyd
regenerate
and
redeme
al
mankynde
,
and
this
generation
was
to
the
great
sorowe
and
payne
of
them
both
:
and
herunto
Albert
sayth
though
Marye
dyd
beare
her
sonne
Iesus
in
greate
ioye
and
without
all
payne
:
yet
after
warde
whan
she
dyd
regenerate
al
the
faithful
people
in
faith
that
was
with
moch
sorowe
and
of
this
it
appereth
that
Christ
dyd
communicate
vnto
his
mother
this
hygh
werke
of
our
redemption
/
for
she
suffred
with
hym
his
passyon
in
her
soule
as
we
sayd
before
.
And
note
me
well
here
for
I
do
not
say
that
our
blessed
lady
dyd
redeme
vs
bycause
Christ
of
hym selfe
was
insufficient
,
for
to
say
so
it
ware
heresye
.
But
I
say
it
pleased
our
sauyour
Christ
to
haue
his
mother
present
at
his
passyon
/
and
there
to
suffer
with
hym
in
soule
as
he
suffred
in
bodye
,
that
so
consequently
as
he
is
called
the
father
of
mercy
:
so
she
myght
be
honored
and
called
the
mother
of
mercy
,
and
also
for
other
considerations
as
foloweth
,
First
that
our
redemption
might
reanswere
vnto
the
first
condempnation
,
for
in
our
firste
losse
and
perdicyon
both
Adam
and
Eue
dyd
syn
,
notwithstandynge
,
if
Adam
had
not
synned
we
had
not
ben
condempned
,
and
therfore
the
onely
synne
of
Adam
was
the
cause
of
our
perdicyon
,
but
for
asmoche
as
Eue
dyd
persuade
/
moue
and
counsell
Adam
to
synne
,
therfore
we
say
that
we
ware
dampned
by
oure
firste
mother
Eue
,
so
in
lyke
maner
though
we
be
redemed
by
the
passyon
of
Christ
,
yet
for
as
moche
as
oure
blessed
lady
was
consentynge
to
that
passyon
and
also
sufferyde
it
in
her
soule
:
we
may
saye
that
she
redemed
vs
with
Christe
.
Secondlye
/
that
as
Christe
redemyng
vs
by
his
passion
:
was
made
our
father
,
by
the
whiche
passyon
/
the
sacrament
of
baptysme
/
wherin
we
be
regenerate
/
taketh
his
efficacitie
and
vertue
,
so
our
blessed
ladye
myght
be
called
our
mother
bycause
she
suffered
in
her
soule
the
same
passion
of
Christe
.
Thirdly
that
after
Christ
:
we
al
shulde
honoure
the
gloriouse
virgyn
as
our
modre
.
Fourthly
for
the
encrease
of
her
merite
.
And
fiftly
that
the
passion
of
Christ
shuld
be
more
bitter
&
paynful
to
him
thorough
the
presence
of
his
modre
by
whom
he
sheweth
his
most
hyghe
charitie
vnto
vs
.
She
stode
also
for
all
other
departed
from
the
stablenes
of
fayth
but
she
onely
/
and
therfore
it
is
sayde
of
her
thus
.
O
good
lorde
thou
haste
stablished
thy
testament
vpon
the
heede
of
Marie
al
waye
virgin
,
for
after
the
death
of
thy
son
thy
fayth
onely
remayned
perfetely
in
the
reason
of
the
same
virgyn
.
¶
Of
the
sorowe
and
compassyon
of
our
ladye
.
AS
the
great
clerke
Alberte
sayth
vpon
these
wordes
of
Luke
:
Tuam
ipsius
animam
pertransibit
gladius
.
The
swerde
of
sorowe
shal
passe
thorowe
thyn
awne
soule
.
It
is
the
more
true
exposition
and
sentence
when
this
pronowne
deriuatyue
,
tuam
/
is
resolued
in
to
his
primityue
,
tui
/
so
that
this
is
the
true
sentence
of
the
forsayd
wordes
of
Luke
,
the
swerde
of
sorowe
/
that
is
:
the
payne
of
the
passyon
and
deth
of
thy
sonne
(
O
vyrgyne
Mary
)
which
he
suffred
in
his
bodye
:
shall
perse
and
passe
thorowe
the
soule
of
thyne
awne
selfe
Marie
.
So
that
the
sorowes
whiche
thou
felt
not
at
the
birth
of
thy
sonne
,
so
that
therby
thou
dyd
not
knowe
thy selfe
a
mother
:
at
his
deth
thou
shalt
fele
them
in
moste
paynfull
and
sorowfull
maner
,
so
that
thou
shalte
knowe
thy self
then
to
haue
had
a
chylde
and
to
be
a
mother
.
Our
sauiour
Iesus
her
sonne
was
to
Marie
his
mother
as
her
awne
herte
,
and
therfore
when
he
was
borne
of
her
:
she
felte
as
if
halfe
her
herte
had
bene
borne
and
departed
from
her
body
.
And
as
that
thynge
whiche
is
halfe
without
and
halfe
within
,
if
that
parte
that
is
outwarde
be
pricked
or
hurte
:
the
parte
inwarde
doth
fele
the
payne
aswel
as
the
outwarde
parte
.
And
so
when
Iesus
the
sonne
of
the
vyrgyn
was
scourged
and
pricked
with
thornes
,
the
herce
of
the
glorious
virgyn
/
was
in
a
maner
also
payned
and
pricked
,
and
so
in
lyke
maner
when
her
sonne
Iesus
was
crucifyed
and
his
herte
persed
with
a
spere
:
it
seamed
to
her
as
if
her
awne
herte
hadde
ben
persed
with
the
same
spere
.
And
therfore
god
wroughte
no
small
miracle
in
that
that
the
gloryous
virgyn
hys
mother
wounded
inwardlye
in
her
soule
with
so
many
greuous
and
greate
sorowes
dyd
not
yelde
vp
her
spiryte
and
dye
,
and
specyallye
when
she
se
her
moste
dearebeloued
sonne
hangynge
bytwixte
two
theues
/
naked
/
wounded
/
scorned
of
all
men
/
crucyfyed
/
and
deade
,
and
then
his
herte
persed
with
a
speare
:
It
was
(
I
saye
)
a
greate
miracle
that
she
lyued
.
¶
A
Lesson
.
OF
this
article
we
maye
lerne
to
haue
compassion
of
the
afflyccyon
of
our
parentes
,
and
to
prouyde
for
them
in
theyr
necessityes
accordynglye
to
the
commaundement
of
god
,
¶
A
prayer
.
O
Iesu
whiche
for
me
crucifyed
/
hauynge
compassyon
of
thy
mothers
sorowe
and
compassyon
/
wolde
diligentlye
commende
her
to
thy
dearbeloued
disciple
Iohan
,
and
also
commende
hym
to
her
,
I
commende
me
vnto
the
and
also
all
myne
in
that
faythe
and
loue
that
thou
commendeste
them
togyther
:
meakelye
besechynge
the
,
that
for
the
tendernes
of
so
great
loue
:
thou
woldest
make
me
to
come
truelye
and
perfytely
to
thy
loue
,
and
thoroughe
theyr
prayer
and
commendacyon
I
maye
be
preserued
and
kepte
frome
all
aduersytye
and
peryll
,
in
the
perylles
and
daungers
of
this
worlde
and
lyfe
.
Amen
.
¶
Howe
the
manhode
of
Chryste
compleyned
hym selfe
to
be
forsaken
of
god
The
.lix.
article
.
THe
.lix.
article
is
/
when
Chryste
sayde
hym selfe
to
be
lefte
and
also
forsaken
of
god
.
Cum
ipso
sum
in
tribulatione
:
I
am
with
the
good
person
in
his
trouble
,
and
that
is
/
that
we
shulde
more
surelye
and
faythfully
truste
in
hym
.
This
payne
when
he
sayd
hym selfe
to
be
forsaken
of
god
:
was
moste
greuous
payne
to
hym
aboue
al
the
other
,
for
without
this
leauyng
:
there
shuld
haue
ben
no
payne
,
for
who
so
is
consorted
by
god
:
there
is
no
torment
that
can
be
paynfull
to
hym
.
Christe
sayde
twyes
:
My
god
,
and
that
was
to
shewe
the
vehemence
of
his
sorowe
both
in
soule
and
in
bodye
.
And
herunto
saynt
Bonauenture
sayth
.
He
cryed
with
a
great
voyce
for
he
felte
great
sorowe
/
and
specyally
for
the
great
vnkyndnes
of
man
,
for
though
he
suffred
for
al
man
kynde
:
yet
there
were
very
few
present
there
that
toke
fruyte
therof
at
that
tyme
,
as
the
thefe
that
hange
on
the
ryghte
hande
/
and
the
glorious
virgyne
that
was
full
heuye
there
by
the
crosse
,
so
that
our
lorde
myght
wele
say
:
why
haue
I
so
vaynly
and
with
out
fruyte
subdued
my selfe
to
so
many
great
paynes
and
to
deth
?
O
blessed
lady
what
sorowe
had
thou
when
thou
harde
thy
sonne
crye
so
?
He
cryed
also
with
a
great
voyce
/
for
the
synne
was
great
whiche
was
the
cause
of
all
that
miserie
,
those
paynes
and
deth
.
For
as
saynt
Ambrose
saith
:
He
wepte
and
sorowed
for
the
synne
and
miserie
of
them
:
whose
nature
he
had
taken
.
¶
A
Lesson
.
OF
this
article
we
may
lerne
howe
to
haue
a
recourse
to
our
lorde
in
all
our
tribulations
,
and
by
our
prayer
compleyne
and
shewe
to
hym
our
desolation
/
that
it
wolde
please
hym
to
beholde
our
troubles
and
helpe
vs
,
for
so
our
sauyour
Christ
in
his
troubles
and
sorowes
/
cryed
vnto
god
his
father
/
saynge
:
My
god
my
god
why
hast
thou
forsaken
me
,
Deus
deus
meus
respice
in
me
quare
.
&c.
O
god
my
god
beholde
me
/
why
hast
thou
forsaken
me
.
Also
saynte
Paule
speakynge
of
the
prayer
of
Christe
:
¶
A
prayer
.
O
Lorde
Iesu
Christe
the
sonne
of
the
lyuyng
god
whiche
at
the
.ix.
houre
of
the
day
for
me
most
wretched
hyngynge
vpon
the
crosse
/
cryed
to
thy
father
with
a
great
voyce
sayng
:
He
li
heli
lamahazastani
:
That
is
:
My
god
my
god
why
haste
thou
forsaken
me
:
graunt
to
me
that
in
all
my
trouble
and
anguysshe
I
may
cry
to
the
my
lorde
god
with
the
greate
voyce
of
my
herte
that
so
thou
neuer
suffer
me
to
be
reproued
/
as
lefte
and
forsaken
of
thy
mercy
.
Amen
.
¶
Howe
they
gaue
hym
to
drynke
:
vinegre
or
asell
.
The
.lx.
article
.
THe
.lx.
article
is
the
drynkynge
of
vineger
,
for
Iesus
after
all
the
forsayd
paynes
and
labours
beynge
thurstye
or
drye
(
for
then
all
that
was
written
of
Chryste
in
the
lawe
of
Moyses
or
in
the
prophetes
/
ware
fulfylled
,
excepte
one
/
that
was
writen
in
the
psalme
:
¶
A
Lesson
.
OF
this
article
we
may
lerne
to
beware
that
we
do
not
offer
vnto
Christe
to
drynke
bytter
wyne
or
mixte
with
gall
.
For
as
then
the
Iues
and
saugiours
dyd
to
Christe
:
so
do
nowe
a
dayes
euyl
christians
gyue
to
Christ
a
bitter
drynke
:
for
where
as
Christe
thirsteth
and
desyreth
the
helth
of
theyr
soules
,
they
offer
to
hym
the
bytternes
of
theyr
synfull
lyfe
.
Tho
christians
that
beleue
wele
and
werke
or
lyue
euyll
:
they
gyue
to
Chryste
wyne
mixte
with
gall
,
for
they
mixte
the
wyne
of
true
fayth
with
the
mirre
or
gall
of
euyll
conuersacyon
,
in
as
moche
as
by
theyr
euyll
lyfe
:
they
sclaunder
the
church
and
specyally
nowe
a
dayes
euyll
prelates
,
our
lorde
amend
them
.
This
mixtyng
of
drynke
may
be
also
taken
in
a
good
sense
.
As
ye
shall
se
in
the
prayer
folowynge
.
¶
A
prayer
.
O
Iesu
whiche
thirstynge
our
helth
wolde
haue
vinegre
and
wyne
mixte
with
mirre
and
gall
offred
and
gyuen
to
the
to
drynke
:
make
me
worthelye
to
offer
to
the
the
wyne
of
deuotion
mixte
with
the
mirre
of
mortifycacyon
of
my
sensualytie
/
and
with
the
gall
of
contricyon
for
my
synnes
,
&
that
I
neuer
drynke
of
the
vinegre
of
infidelitie
or
of
sclaunder
/
thoughe
I
taste
of
any
sclaunder
,
that
is
:
suffer
wrongfully
any
sclaunder
.
Amen
.
¶
The
consummacyon
and
end
of
the
passyon
of
Christe
.
The
.lxi.
article
.
THe
.lxi.
article
is
the
end
and
consummacyon
of
the
hole
passyon
.
for
when
Iesus
had
taken
or
tasted
of
the
vynegre
.
¶
Of
this
.vi.
worde
:
Consummatum
est
.
THe
.vi.
worde
that
Christ
spake
vpon
the
crosse
,
that
is
Consummatum
est
:
It
is
ended
,
was
a
worde
of
greate
perfeccyon
/
notynge
therby
(
as
we
sayd
before
)
that
he
had
done
and
suffred
all
thyngꝭ
which
he
ought
to
do
or
suffer
for
the
redemption
of
man
.
And
that
is
declared
by
this
example
,
a
good
phisicyen
wyl
thus
order
his
pacyent
,
whose
helth
he
intendeth
.
First
he
wyll
gyue
or
assigne
to
hym
his
dieat
.
Seconly
he
wyl
cast
hym
in
a
sweat
.
Thyrdly
if
these
be
not
sufficyent
:
he
wyll
let
hym
blode
,
to
correcte
the
euyll
humors
.
And
fourthly
he
wyl
gyue
hym
a
pocyon
to
auoyde
all
the
euyll
mater
that
is
the
cause
of
his
sekenes
So
our
lorde
Christe
that
he
myght
cure
vs
from
the
infirmitie
and
seakenes
of
synne
:
he
fyrste
kepte
a
dyeat
/
for
he
fasted
.xl.
dayes
Secondly
he
swet
blode
for
vs
.
Thyrdly
he
was
let
blode
in
all
the
partes
of
his
bodye
/
when
as
he
shedde
his
blode
without
weyght
or
mesure
/
so
that
his
bodye
hangynge
vpon
the
crosse
:
was
as
drye
as
a
fyrebrand
.
Fourthly
and
last
,
not
content
with
all
the
other
medicynes
:
he
toke
a
most
bitter
pocyon
,
when
for
to
cure
oure
synfull
sekenes
,
he
toke
vinegre
and
tasted
therof
,
and
therfore
he
sayd
conueniently
:
Consummatum
est
:
All
thynges
be
fulfylled
that
I
shulde
suffer
for
the
helthe
of
man
.
And
thus
after
that
he
had
suffred
in
all
the
membres
of
his
bodye
the
sharpe
dartes
of
moste
bytter
paynes
and
passyon
,
he
myghte
well
say
the
wordes
of
the
prophet
:
¶
A
Lesson
.
OF
this
article
we
maye
take
this
lesson
/
that
in
the
ende
of
euery
good
werke
that
we
do
,
whiche
hath
diuerse
actes
and
partes
:
we
shulde
gather
them
togyther
as
it
ware
in
a
some
and
so
offer
that
good
werke
to
god
,
and
so
comonlye
we
vse
in
all
the
seruyce
of
the
churche
for
euer
in
the
ende
:
we
conclude
with
a
collecte
,
whiche
is
so
called
for
asmoche
as
in
that
prayer
all
the
office
or
seruice
said
before
,
is
as
it
ware
virtually
gadred
and
conteyned
in
that
orison
or
collect
as
in
a
summe
.
And
so
this
worde
.
Consummatum
est
,
is
as
it
were
the
collecte
of
the
hole
passion
of
Christ
vnto
his
death
.
And
a
man
to
conforme
hym selfe
to
this
article
:
shuld
remembre
breuely
as
it
were
in
a
summe
all
the
forsayde
artycles
of
Chrystes
passion
,
and
so
gyue
thankes
to
all
myghtie
god
for
them
,
and
pray
as
foloweth
.
¶
A
prayer
.
O
Iesu
whiche
,
offeryng
the
consummacion
of
thy
hole
passion
as
it
ware
in
a
●ume/●o
god
thy
father
for
we
,
dyd
say
,
Consummatum
est
.
it
is
ended
▪
grant
to
me
that
I
may
dewly
consummate
and
ende
all
the
good
werkes
and
paynes
that
it
shall
please
thy
grace
to
werke
in
me
and
by
me
,
and
so
ended
:
to
offre
them
with
due
thankes
vnto
god
the
father
,
by
the.
Amen
.
¶
Of
the
yeldyng
vp
of
his
soule
or
of
the
death
of
Christe
The.
lxii
article
.
THe
.lxii.
article
is
the
death
of
Christe
,
for
when
Christe
had
sayde
It
is
ended
:
then
he
criynge
agayne
with
a
greate
voyce
sayd
(
or
no
necessite
,
but
for
our
example
)
〈…〉
tuas
commendo
spiritum
meum
.
Father
,
I
commend
my
spirite
in
to
thy
handes
.
Absorpta
est
mors
in
victoria
.
¶
A
compassion
and
a
contemplacion
of
the
death
of
Christe
.
SAynt
Bernard
entreatynge
this
artycle
sayth
on
this
maner
.
I
am
sory
and
haue
compassion
vpon
the
my
lorde
,
kyng
/
mayster
and
father
yea
my
good
brother
and
most
belouyd
Iesu
,
more
amyable
and
to
belouyd
aboue
all
women
whose
arowe
or
dart
hath
not
turne
backward
/
thyne
arowes
ben
very
sharpe
/
thy
doctrine
is
valiant
and
myghtie
,
O
death
most
to
be
belouyd
.
O
passion
of
Christ
,
most
to
be
desired
.
O
meruelouse
misteries
,
what
is
more
meruelouse
than
that
death
shuld
gyue
lyfe
?
wondes
:
shuld
cure
and
heale
,
blode
shuld
purifie
,
and
that
sorowe
:
shuld
enflame
and
kyndle
loue
?
The
openyng
of
his
syde
:
doth
cople
&
ioyne
hert
vnto
hert
.
Also
what
is
more
meruelouse
than
that
the
sonne
in
the
eclipse
or
darked
by
clowdes
shuld
shyne
more
clere
and
bryght
?
the
fier
extincte
,
doth
more
enflame
and
kyndle
the
hert
/
the
shameful
passion
doth
glorifie
and
make
gloriouse
,
thirst
or
drines
:
maketh
one
dronke
.
Nakydnes
:
doth
cloth
with
the
garmentes
of
vertue
/
the
handes
fast
nayled
:
doth
louce
vs
/
his
feet
nayled
:
done
make
vs
to
runne
,
Christ
yeldyng
his
spirit
:
doth
gyue
to
vs
lyfe
/
he
diyng
vpon
the
tree
:
doth
call
vs
to
heuen
/
the
sonne
of
god
is
lead
to
death
,
he
is
smiten
/
buffetid
and
beat
:
that
is
our
victorie
,
he
is
crowned
with
thornys
:
that
cam
to
breake
the
thornys
of
our
synnes
/
he
was
bownd
:
that
lowseth
them
that
be
bounde
,
he
was
hanged
vpon
a
tree
:
that
reyseth
them
that
be
fallen
downe
/
the
well
of
lyfe
:
hath
vinegre
offeryd
to
hym
for
his
drynke
/
health
is
wounded
/
lyfe
:
dieth
,
pitie
is
scourged
for
the
synner
/
wisdom
is
mocked
lyke
a
fole
/
treuth
is
slayne
as
a
lier
/
Iustice
is
dapned
for
a
wicked
person
/
mercy
is
vexed
for
an
infidell
,
swetnes
is
made
dronke
with
gall
,
life
is
deade
for
the
deed
man
.
All
this
is
the
sayng
of
faynt
Austen
.
¶
Here
folow
.iii.
lessons
.
THe
fyrste
lesson
of
this
article
is
that
we
shulde
dye
with
Christe
,
that
is
from
the
worlde
and
synne
if
we
wyll
lyue
with
hym
in
glorie
eternall
.
¶
A
Lesson
O
Blissed
Iesu
which
for
me
,
dyeng
vpon
the
crosse
,
dyd
commend
thy
soule
to
thy
father
:
graunt
to
me
that
I
may
spiritually
so
dye
to
the
and
with
the
in
this
life
:
that
it
wold
please
the
at
the
houre
of
my
death
to
haue
my
wretched
soule
recommendyd
to
the
,
which
liues
and
reignys
with
god
the
father
and
the
holy
ghost
world
without
ende
.
Amen
.
¶
The
openyng
of
Christes
side
and
hert
with
a
spere
the
.lxiii.
Article
.
THe
.lxiii.
Article
is
the
openynge
or
wondyng
of
Christes
hert
with
a
spere
.
os
non
comminuetis
ex
eo
.
He
shall
not
breake
a
bone
of
hym
.
¶
Of
the
miracles
that
ware
done
at
this
tyme
:
we
shall
speake
,
in
the
begynny●g
of
the
thyrd
parte
of
this
myrrour
/
boke
or
/
treatesse
.
OF
this
wounde
of
the
side
of
our
lorde
/
the
deuote
and
holy
saynt
Bernard
saith
thus
.
O
good
Iesu
,
thy
side
was
wounded
and
openid
:
that
we
myght
haue
entrance
or
a
way
to
cumme
to
the.
Thy
hert
was
wounded
:
that
we
absolued
from
al
outward
trobles
and
busines
myght
reste
and
abyde
therin
.
It
was
also
wounded
:
that
by
that
visible
wounde
:
we
myght
see
the
inuisible
wounde
of
thy
loue
/
for
who
so
euer
feruently
louith
,
he
is
wounded
with
loue
.
And
how
myght
his
burnyng
loue
be
more
clerelie
and
openly
declared
to
vs
:
but
in
that
that
he
wold
not
onely
haue
his
bodie
outwardly
woundyd
:
but
also
haue
his
hart
wounded
with
a
spere
/
therfore
this
bodely
wounde
:
doth
shewe
to
vs
his
spiritual
wounde
of
loue
.
Arise
therfore
thou
spouse
of
Chryst
,
as
a
doue
buyidyng
thy
nest
and
restyng
place
in
the
deapnes
of
this
hole
or
wounde
there
watche
continually
as
a
sparow
fynding
thy
nest
!
there
hyd
thy
birdes
of
chaste
loue
with
the
turtyll
.
Ioyne
or
put
thy
mouth
to
that
wounde
:
that
thou
may
sucke
or
drawe
the
watre
of
helth
from
the
fountayns
of
our
sauiour
.
This
is
the
wel
that
spryngeth
in
the
myddest
of
paradise
/
whiche
doth
make
frutefull
the
deuoute
hertes
and
plentiously
doth
watre
all
the
world
.
This
is
the
doore
that
was
made
in
the
side
of
the
arke
of
Noe
/
by
the
which
dyd
entre
all
the
bestes
&
men
that
ware
sauyd
from
the
vnyuersall
flode
.
Studie
and
laboure
therfore
with
all
thy
diligence
to
haue
a
recourse
vnto
the
holes
of
this
stone
and
vnto
the
caue
or
den
in
this
stony
wall
both
now
in
this
life
and
also
at
thy
death
/
there
to
rest
and
hide
thy selfe
/
that
thou
myght
escape
the
daunger
of
the
wode
lion
the
deuyl
,
and
also
that
thou
myght
fynde
there
plentiouse
pasture
and
fode
to
thy
eternall
comforth
.
¶
And
here
note
that
Christ
dyd
shedde
his
blode
.v.
tymes
this
day
for
vs
.
Fyrst
in
his
prayer
,
when
he
swet
blode
.
Second
,
in
his
scourgyng
.
Thyrd
,
in
his
crownyng
with
thornys
.
Fourth
,
in
his
naylyng
to
the
crosse
,
and.
Fyfth
,
in
the
openyng
of
his
syde
as
ye
haue
herde
before
.
¶
Here
folow
.ii.
Lessons
.
FYrste
lesson
of
this
article
is
this
,
that
whan
we
be
deade
with
Christe
from
the
worlde
and
from
all
synne
then
also
we
shuld
be
wounded
in
our
hert
with
the
spere
of
charitie
so
that
we
myght
say
with
the
spouse
in
her
canticles
.
Vulnerata
charitate
ego
sum
.
I
am
wounded
with
the
spere
of
charitie
.
Saynt
Austen
also
desired
to
be
wounded
with
this
spere
sayng
.
I
besech
the
my
lord
and
kyng
,
my
most
swete
Iesu
for
thy
moste
holye
wondes
,
which
thou
suffered
vpon
the
crosse
for
our
health
,
from
the
which
that
most
preciouse
blode
ran
out
wherwith
we
be
redemyd
.
I
besech
the
(
I
saye
)
to
wounde
this
my
synfull
soule
for
the
which
it
pleasyd
the
to
dye
.
Wounde
it
I
besech
the
,
with
the
fiery
dart
of
thy
most
myghtie
loue
and
charitie
.
Nayle
fast
my
hert
to
the
with
the
nayle
or
dart
of
thy
loue
,
that
my
soule
may
say
vnto
the
,
I
am
wounded
with
charitie
/
and
so
sore
wounded
:
that
from
this
wounde
of
thy
loue
there
myght
runne
the
full
riuers
of
teares
/
both
nyght
and
day
,
both
of
contricion
/
compassion
and
deuocion
.
Smyte
I
beseach
the
good
Iesu
this
moste
hard
flynt
my
soule
,
with
the
myghty
and
sharpe
spear
of
thy
loue
:
that
it
may
myghtilie
entre
in
to
the
inwardnes
or
deapnes
of
my
hard
hart
.
The
second
lesson
is
that
we
shuld
receyue
the
sacramentes
of
the
churche
with
that
intent
and
deuocion
:
as
if
they
cam
then
from
the
syde
and
hert
of
our
lorde
,
for
that
wounde
of
his
syde
:
was
as
the
doore
wherby
the
sacramentes
of
the
churche
com
from
Christ
to
vs
.
¶
A
prayer
.
O
Iesu
which
for
me
wold
haue
the
syde
of
thy
deed
bodie
openyd
,
from
whens
cam
plentye
of
blode
and
watre
for
our
health
&
comforth
:
wounde
(
I
beseach
the
)
my
hert
with
the
spear
of
thy
charitie
,
that
I
may
worthely
receyue
thy
sacramentes
,
which
flowed
out
of
that
thy
most
holie
syde
.
Amen
.
¶
How
the
bodie
of
Christ
was
taken
downe
of
the
crosse
the
.lxiiii.
Article
.
THe
.lxiiii.
article
is
the
takyng
downe
of
Christes
bodie
from
the
crosse
.
For
after
that
our
sauiour
Iesus
had
gyuen
vp
his
spirite
vpon
the
crosse
:
that
was
about
the
ix
.
houre
of
the
day
:
the
bodie
of
Christ
hang
styll
vpon
the
crosse
vnto
euensong
tyme
/
and
there
abode
and
taried
our
blessid
ladie
and
other
.iii.
women
sittyng
by
the
crosse
/
and
not
knowyng
what
to
doo
,
they
wold
haue
taken
downe
the
bodye
/
and
haue
buried
it
:
but
they
had
no
strenght
therunto
,
nor
yet
such
instrumentes
as
ware
necessarie
for
that
purpose
.
And
to
departe
leuyng
the
bodie
vpon
the
crosse
:
they
durste
not
/
and
there
to
tary
or
abide
the
nyght
drawyng
nygh
:
they
myght
not
.
Behold
and
considre
(
thou
deuote
soule
)
in
what
proplexitie
they
be
in
and
haue
compassion
on
them
with
all
thy
herte
.
And
as
they
sat
thus
in
troble
and
heuines
there
cam
Ioseph
of
the
citie
of
Aromathya
somtyme
called
Ramatha
,
where
as
Helchana
and
Anna
the
parentes
of
the
prophet
Samuell
dwellyd
.
¶
The
lamentacion
and
mournyng
of
our
Lady
.
SAynt
Bernard
speakyng
of
this
lamentacion
of
our
Lady
/
sayth
.
¶
Here
folow
.iii.
lessons
.
THe
fyrst
lesson
of
this
article
is
that
the
faythfull
people
receyuynge
the
bodie
of
our
lorde
in
the
sacrament
of
the
aulcer
:
be
compared
to
them
that
toke
hym
of
the
crosse
/
and
it
is
more
,
to
take
him
in
the
sacrament
of
the
aulter
:
than
downe
from
the
crosse
,
for
they
that
toke
hym
of
the
crosse
toke
hym
onely
in
there
armes
and
handes
,
but
we
receyue
hym
in
to
our
mowthes
and
hertes
.
And
as
they
dyd
weappe
that
bodye
in
a
fayre
lynon
cloth
:
so
shulde
we
receyue
hym
in
to
a
pure
hert
and
clene
conscience
.
The
second
lesson
is
,
that
when
we
be
com
to
that
perfection
that
we
be
deed
to
the
world
,
and
to
all
synnes
,
so
that
our
bodie
be
deed
(
as
saynt
Paule
sayth
of
Abraham
and
Sara
)
then
we
may
sumwhat
release
of
the
rigor
of
our
penaunce
and
crosse
,
¶
A
prayer
.
O
Iesu
which
for
me
a
wretched
synner
,
after
thy
death
wold
haue
thy
bodie
taken
downe
from
the
crosse
by
Ioseph
and
Nicodemus
,
and
so
be
anoynted
and
dressed
with
swete
oyntmentes
and
spices
,
wold
be
wrapped
in
fayre
lynen
clothes
:
graunt
to
me
worthely
to
receyue
thy
blessed
very
leuyng
bodie
in
the
sacrament
of
the
aulter
,
as
if
I
shuld
take
hym
of
the
crosse
,
and
so
to
anoynte
hym
with
the
oyntmentes
of
vertues
,
that
I
may
continually
keape
hym
in
a
pure
hert
and
chaste
bodie
.
Amen
.
¶
Of
the
buriyng
of
Christes
bodie
the
.lxv.
Article
.
THe
.lxv.
and
the
laste
article
is
the
buriynge
of
the
bodie
of
Christ
.
For
after
it
was
taken
of
the
crosse
/
and
dressyd
with
spices
and
swete
oyntmentes
and
also
wrapped
in
fayre
lynen
clothes
as
we
sayd
before
:
then
they
went
aboute
to
bury
hym
.
And
the
time
passing
:
Ioseph
meakely
desired
our
Lady
that
she
wold
suffre
the
bodie
to
be
buried
before
that
the
saboth
day
shuld
entre
,
for
then
it
shuld
be
vnlawfull
for
them
to
doo
any
such
labour
or
busynes
.
And
then
our
lady
very
gently
and
discreatly
ordred
hyre
selfe
to
them
,
and
so
crossyng
and
blessing
that
body
though
with
great
sorow
:
yet
reuerently
she
suffred
them
to
take
the
body
and
bury
it
.
¶
Here
folow
.iii.
lessons
.
FYrst
Lesson
is
that
we
shuld
be
the
folowers
of
Ioseph
,
in
that
,
that
when
the
bodye
of
Christe
is
receyued
of
vs
and
wrapped
as
we
sayd
before
:
then
we
shuld
lay
it
or
put
it
in
a
new
sepulcre
cut
out
or
hewen
out
of
a
stone
/
that
is
we
shuld
put
it
in
our
soule
deckyd
and
beautised
with
the
ymage
of
god
,
renewed
and
stablisshed
in
Christ
,
Tenui
eum
nec
dimittam
.
I
haue
hym
I
holde
hym
and
I
wyll
not
leaue
hym
.
The
seconde
Lesson
is
this
that
as
our
lorde
was
tormentyd
crucified
/
deed
,
lamentyd
or
mournyd
and
also
buryed
:
so
we
shuld
lament
hym
by
compassion
and
compunction
.
Thyrd
lesson
is
for
riche
men
,
which
by
the
example
of
Ioseph
ought
to
couer
the
nakydnes
of
Christ
in
the
poore
men
,
and
so
bury
Christ
in
the
sepulcre
of
his
herte
by
charitable
werkes
doyng
to
the
poore
people
.
¶
A
prayer
.
O
Iesu
which
for
me
at
the
houre
of
complen
wold
be
buryed
in
a
sepulcre
lamentyd
and
keapte
:
graunt
to
me
that
thou
my
lord
god
may
be
buryed
in
the
sepulcre
of
my
hert
and
there
lamentyd
and
keapt
that
I
buried
with
the
:
may
deserue
to
com
to
the
glory
of
thy
resurrection
.
Amen
.
¶
Here
endyth
the
seconde
parte
of
this
Glasse
or
Myrour
.
¶
Here
foloweth
the
thyrd
parte
/
that
is
the
conclusion
of
this
Myrrour
,
Which
is
diuided
in
to
.xi.
Chaptres
.
¶
Fyrst
we
shall
declare
vnto
you
certen
Myracles
,
&
specially
.
x.
that
were
done
,
som
of
them
at
the
death
of
our
lorde
,
and
som
of
them
after
his
death
.
The
fyrst
Chapitre
.
¶
Of
the
fyrste
Myracle
.
THe
fyrst
Myracle
was
th
eclipse
or
derknes
of
the
son
/
and
of
this
,
¶
Of
the
seconde
Myracle
.
THe
seconde
Myracle
was
cuttyng
or
rentyng
of
the
vayle
of
the
temple
,
¶
The
thyrd
Myracle
.
THe
thyrd
Myracle
was
the
erth
quake
/
and
therfore
the
euangelist
saith
.
Et
terra
mota
est
.
And
the
erth
was
mouyd
or
dyd
quake
.
And
that
was
for
.iii.
causes
.
Fyrst
to
shewe
that
it
was
not
worthy
to
receyue
in
to
it
this
lorde
.
¶
The
forth
Myracle
.
THe
Fourth
Myracle
was
the
rentynge
or
breakynge
of
the
stonys
.
Et
petre
scisse
sunt
.
And
the
stonys
ware
rent
or
broken
.
And
that
was
for
iiii
.
causes
.
Fyrste
for
therby
was
verified
the
sayng
of
the
prophet
Zachary
.
¶
The
.v.
Myracle
.
THe
.v.
Myracle
was
the
openyng
of
the
sepulcres
or
graues
.
Et
monumenta
aperta
sunt
.
And
the
supulcres
or
graues
ware
openid
.
And
this
was
for
.iii.
causes
.
Fyrst
to
shew
that
the
prison
of
hell
was
openyd
,
Ego
aperiam
tumulos
vestros
.
I
shall
open
your
grauys
.
Thyrdly
for
our
spirituall
instruccion
.
For
hereby
we
be
lerned
that
we
shuld
open
the
sepulcres
of
our
conscience
/
by
true
and
playne
confession
that
the
carion
and
filthynes
of
our
synnes
may
be
seen
and
cast
out
.
And
here
note
that
the
myracle
before
the
death
of
Christ
:
was
shewed
aboue
in
the
heuyns
.
For
by
fore
his
death
:
Christe
was
in
a
maner
onely
knowen
in
heuyn
.
But
the
myracles
after
his
death
ware
shewed
and
done
in
the
erth
,
for
then
began
the
knowlege
of
Christ
to
be
spred
abrode
vpon
the
erth
.
¶
The
.vi.
Myracle
.
THe
.vi.
Myracle
was
the
risyng
agayne
of
deed
men
.
¶
The
.vii.
Myracle
.
THe
.vii.
Myracle
was
the
conuersion
of
moch
people
.
Of
the
which
the
euangelist
sayth
.
¶
The
.viii.
Myracle
.
THe
.viii.
Myracle
was
the
very
blode
and
very
watre
ranne
out
of
Christes
syde
after
his
death
.
For
as
the
euangelist
sayth
.
¶
The
.ix.
Myracle
.
THe
.ix.
Myracle
was
the
buriyng
of
Christ
,
for
it
was
a
meruelouse
rare
and
a
thyng
neuer
hard
or
seen
:
that
a
person
so
vilely
and
rebukfully
hangyd
vpon
the
crosse
as
Christ
was
shuld
be
so
honorally
buryed
of
great
and
deuote
persons
/
as
he
was
.
Of
this
buriyng
,
saynt
Iohan
sayth
.
Post
hec
rogauit
Pilatum
Ioseph
ab
Aromathia
.
&c.
¶
The
.x.
Myracle
.
THe
.x.
Myracle
or
meruell
was
the
watche
&
keapyng
of
the
sepulcre
,
for
the
Iues
desyred
of
Pylate
,
that
they
myght
haue
sawgiours
to
watch
and
keape
the
sepulcre
,
which
was
a
rare
and
a
meruelouse
thyng
,
that
he
which
was
put
to
so
vile
and
shamefull
death
:
shuld
be
keapt
and
watched
.
And
note
,
that
I
do
nat
take
a
Myracle
here
properly
and
in
his
most
propre
significacion
:
but
largely
,
as
euery
rare
and
vnwonte
thyng
that
is
meruelouse
may
be
called
so
a
myracle
.
And
of
this
maruell
,
we
spake
sufficiently
in
the
.lxv.
article
,
of
the
second
parte
.
Of
other
myracles
that
ware
shewed
that
tyme
:
ye
shal
se
hereafter
in
the
treates
of
Bernardyne
of
the
.xii.
merulouse
frutes
of
the
tree
of
life
,
and
of
the
wonderouse
misteries
of
the
most
holye
crosse
.
Also
ye
haue
lyke
myracles
in
the
fyrst
parte
of
this
boke
in
the
fyrst
chapiter
of
the
.v.
particle
.
&c.
¶
Why
Christ
wold
suffre
so
many
and
such
greiuouse
paynes
for
vs
.
Capi.
ii
.
HEre
sum
doctours
assygne
diuerse
reasons
/
as
it
ware
by
a
manere
of
recapitulation
,
or
rehersynge
of
suche
thynges
as
haue
ben
spoken
byfore
of
the
passion
of
our
lord
,
sayng
that
Christ
suffred
so
many
,
and
so
greuouse
paynes
for
vs
:
for
that
,
that
he
wold
by
euery
one
of
them
/
take
from
vs
som
euyll
,
and
gyue
to
vs
som
good
thyng
.
Which
thyng
is
to
be
diligently
attendyd
/
and
strongly
&
also
continually
to
be
infixed
and
prynted
in
our
hert
.
We
deseruyd
by
our
synnes
:
eternall
heuines
,
agaynst
the
which
our
lord
Iesu
in
the
begynnyng
of
his
passion
after
his
last
supper
did
wyllyngly
take
so
great
heauines
that
he
his
selfe
sayd
vnto
his
disciples
.
¶
How
Christe
descendyd
vnto
the
helles
.
The
thyrd
Chapitre
.
AFter
that
our
sauiour
Iesus
had
gyuen
vp
his
spirit
,
and
so
was
deed
:
furthwith
his
soule
vnit
and
knyt
or
ioyned
vnto
the
godhed
:
descendyd
vnto
the
helles
,
vnto
the
holy
fathers
that
were
there
in
prison
and
there
stode
with
them
.
Of
this
descension
:
Damascen
sayth
thus
.
A
prayer
.
O
Good
Iesu
,
thy
vnspekable
pitie
and
charitie
was
nat
yet
saciate
and
content
with
thy
death
,
but
that
thou
wold
visite
the
clausures
of
hell
and
redeme
thy
people
there
beyng
in
captiuite
,
therfore
thy
moste
blessyd
and
gloriouse
soule
knyt
to
thy
godhed
,
descendyd
vnto
the
helles
delyueryng
thy
elect
people
from
the
derknes
and
shadowe
of
death
:
I
beseach
the
O
merciful
Iesu
that
thy
grace
and
mercy
myght
descende
vpon
the
soules
of
our
parentes
bretherne
/
sisterne
and
all
our
kynsfolkes
/
also
vpon
the
soulys
of
our
familiar
aquayntance
/
benefactoures
and
al
other
that
we
be
bounde
to
pray
for
and
of
al
christen
soulys
,
that
thou
wold
delyuer
them
from
the
paynes
that
they
haue
deseruyd
for
theyr
synnes
,
and
that
thou
wold
bryng
them
to
eternall
glorie
.
Amen
.
¶
Of
the
resurrection
of
our
Lorde
.
The
.iiii.
Chaptre
.
OUr
Lord
cummyng
with
an
honorable
multitude
of
aungelles
very
early
on
the
Sonday
in
the
mornyng
and
reysyng
his
moste
holy
bodye
from
his
sepulcre
:
dyd
cum
furth
of
the
same
by
his
owne
power
&
vertue
it
beyng
closse
or
shut
&
sealid
as
the
Iues
left
it
.
And
hereof
saynt
Austen
sayth
.
Our
sauiour
Iesus
after
his
beatynges
and
scornynges
after
the
drynke
of
vinegre
and
gall
,
after
the
paynes
of
the
crosse
and
his
woundes
,
and
at
laste
after
his
death
and
descendyng
to
hell
:
in
a
new
fleshe
and
body
but
yet
the
same
:
he
arose
from
death
/
the
secreat
and
hyd
lyfe
,
and
health
reseruyd
in
death
:
dyd
rise
and
cum
agayne
more
beautiouse
and
gloriouse
after
his
death
.
A
prayer
.
O
Lord
Iesu
Christe
our
eterne
and
onely
swetnes
,
which
breakyng
the
bondes
of
death
hath
glorified
thy
bodye
/
and
hath
risen
from
deathe
in
glorie
vnspekable
:
I
pray
the
and
I
beseach
the
for
thy
gloriouse
and
florishyng
resurrection
to
graunt
to
me
,
that
I
risyng
from
vices
and
the
death
of
soule
may
euer
florishe
in
vertues
and
so
walke
in
the
newnes
of
good
lyfe
that
I
may
sauer
and
folowe
those
thynges
that
be
aboue
and
heuenly
,
and
nat
tho
thynges
that
be
erthly
and
transitorie
.
Also
good
lord
by
the
vertue
of
thy
clernes
:
purge
my
soule
from
the
derknes
of
syn
,
that
by
the
same
vertue
at
the
day
of
generall
resurrection
my
bodye
may
arise
vnto
glory
,
that
I
may
ioy
both
in
soule
and
body
,
eternally
with
the
in
thy
glory
.
Amen
.
¶
Now
Christ
apperyd
to
his
mother
Mary
the
.v.
Chapitre
.
THe
same
houre
that
Christe
rose
,
the
thre
Maries
,
that
is
.
Mary
Magdalene
.
Mary
Iocobe
,
and
Mary
Salome
desirynge
licence
of
our
Ladie
:
of
great
deuocion
and
loue
they
had
to
our
sauioure
Christ
,
began
to
go
with
swete
oyntmentes
vnto
the
sepulcre
of
Christ
to
anoynt
his
bodye
.
And
our
Lady
remayned
at
home
,
continuyng
in
weapyng
and
prayers
.
And
very
conueniently
,
these
thre
women
ware
called
by
one
name
,
for
they
ware
of
one
wyll
and
mynde
,
and
lyke
desire
towardes
Christe
.
There
be
thre
states
of
men
that
shal
be
sauyd
,
and
iche
one
of
these
dothe
seke
Christe
,
and
without
these
thre
states
there
is
no
man
sauyd
/
that
is
,
begynners
,
profiters
,
and
perfite
persones
,
or
elles
,
penitentes
,
actiue
/
and
contemplatyue
persones
,
which
thre
states
be
signified
by
the
thre
.
Maries
which
sought
our
lord
,
and
that
we
may
take
by
thre
interpritacions
of
this
worde
.
Maria.
The
state
of
begynners
or
penitentes
is
noted
by
.
Mary
Magdalene
,
which
was
a
famouse
and
knowen
synner
,
and
afterwarde
very
penitent
.
And
thought
somtyme
by
her
,
may
be
signified
the
contemplatiue
life
,
Non
vocetis
me
Noemy
pulchramised
vocate
me
Mara
.
&c.
Call
nat
me
fayre
:
but
call
me
bitter
,
for
our
Lord
hath
fulfylled
me
with
bitternes
.
And
this
was
verefied
in
Mary
Magdalen
,
Magna
velut
mare
contricio
tua
.
O
thou
penitent
soule
,
thy
contricion
is
great
and
bitter
as
the
see
.
The
state
of
profiters
or
of
actiue
persons
is
sygnified
in
Mary
Iacoby
,
that
was
the
mother
of
Iames
the
selfe
.
Iacobus
is
asmoche
to
say
by
interpretacion
as
a
supplanter
or
a
wrestlar
,
for
it
apperteyneth
to
actiue
persons
and
profiters
to
supplante
or
to
subdue
vice
,
also
to
wrestle
and
laboure
in
the
spirituall
exercise
of
vertues
.
And
herunto
is
also
conuenient
the
second
interpretacion
of
this
name
Maria
,
which
after
the
Sire
tonge
or
speach
:
is
called
Domina
.
A
lady
.
For
sith
these
profiters
and
actiue
persons
be
in
continual
datel
,
for
the
pronitie
that
they
haue
to
vice
,
and
the
difficultie
vnto
all
goodnes
and
vertue
:
therfore
it
is
necessary
that
these
profiters
haue
the
dominion
or
ladishippe
ouer
theyr
owne
passions
/
and
that
:
by
reason
,
so
that
they
gyue
no
place
vnto
temptacions
.
And
through
this
stryfe
or
wrastlyng
whan
reason
hath
the
dominion
ouer
sensualitie
:
vertues
be
generate
and
gotten
.
The
state
of
contemplatiue
and
perfite
persons
is
signified
by
Mary
Salome
,
which
was
the
mother
of
Iames
the
more
and
of
Iohan
the
euangelist
.
Surge
illuminate
Hierusalem
quia
venit
lumen
tuum
.
Arise
thou
perfite
soule
and
receyue
lyght
for
thy
lyght
cummyth
.
And
also
iche
one
of
these
thre
Maries
had
theyr
oyntmentes
,
as
ye
may
se
in
Ludolphe
de
Vita
x●i
2.
parte
.
A
prayer
.
O
Mary
the
mother
of
god
,
most
graciouse
virgyn
&
comfortar
of
al
desolate
persons
callyng
and
criyng
vnto
the
:
I
beseche
the
for
that
gret
ioy
wherby
thou
was
conforted
,
when
thou
knowest
that
thy
son
Iesus
Christe
was
risen
the
thyrd
day
from
death
vnto
lyfe
immortall
&
impassible
:
that
thou
wold
be
a
comfortar
of
my
soule
,
that
what
tyme
I
shall
arise
both
in
body
and
soule
at
the
last
day
of
iudgement
and
there
appere
before
that
same
son
of
thyn
Iesus
Christ
/
and
there
to
rendre
myne
accompte
of
al
my
thoughtes
/
wordes
and
deades
:
it
wold
please
thy
motherly
pitie
to
healpe
me
/
that
by
the
(
o
blessyd
mother
and
vigyn
)
I
myght
escape
the
sentence
of
eternall
dampnacion
:
and
graciously
to
cum
to
the
euerlastynge
ioy
and
glorie
with
all
the
electe
and
chosen
people
of
god
.
Amen
.
¶
How
Iesu
apperyd
to
Mary
Magdalen
The
syxte
Chapitre
.
MAry
Magdalen
ful
of
bitternes
&
sorow
,
burning
in
loue
and
nat
knowyng
what
she
shuld
do
without
her
maister
Christ
:
she
myght
nat
lyue
,
and
wher
he
was
buried
:
she
fonde
hym
nat
and
where
to
search
for
him
she
knew
nat
.
Wherfore
of
great
feruore
&
constancy
:
she
stode
as
if
she
had
ben
amaised
,
for
the
vehemence
of
her
loue
:
wold
nother
suffre
her
to
sit
ne
yet
to
lye
,
therfore
she
stode
without
in
the
garden
byfore
the
holy
sepulcre
weapyng
&
lamentyng
for
her
lorde
.
Her
hert
was
so
feruently
kyndled
in
loue
,
she
was
moued
with
so
great
pytie
/
drawen
with
so
myghty
and
strong
bondes
of
charitie
:
that
forgotten
her
owne
infirmitie
and
frayltie
:
she
was
nat
withdrawen
and
letted
frome
the
visitynge
of
Christes
sepulcre
for
the
darknes
of
the
mournyng
,
nor
yet
for
the
crueltie
of
the
Iues
,
but
rather
she
abode
there
weapyng
and
searchyng
for
her
lorde
.
She
wold
nat
departe
:
thoughe
the
disciples
went
from
thens
,
for
she
was
so
kindled
in
the
fyre
of
loue
,
she
was
so
burned
with
a
feruent
desyre
/
she
was
so
wounded
with
inpacient
loue
:
that
nothyng
was
pleasant
to
her
,
but
onely
weapyng
,
So
that
she
myght
well
saye
the
wordes
of
the
prophete
Dauid
.
Fuerunt
mihi
lacrime
mee
panes
die
ac
nocte
.
My
teares
ware
to
me
my
breade
or
meate
,
bothe
by
the
nyght
and
the
day
/
whan
it
was
sayd
to
me
dayly
,
where
is
thy
god
.
She
had
lost
her
mayster
whom
she
loued
so
syngulerly
that
besydes
hym
she
could
loue
no
body
,
nor
trust
to
them
.
She
was
so
drowned
in
his
loue
,
he
was
so
moche
in
her
mynde
:
that
in
a
maner
she
was
insensible
to
al
other
thyngꝭ
.
Whyles
she
thus
weapt
for
the
absence
of
Christes
body
:
she
oftymes
inclyned
and
bowed
downe
her
body
,
lokyng
in
to
the
sepulcre
,
where
as
the
body
was
leyd
,
she
had
lost
the
lyfe
of
her
soule
,
&
therfore
she
thought
it
better
for
her
to
dye
:
than
to
lyue
,
for
she
peraduenture
deynge
myght
fynd
hym
:
Mulier
quid
ploras
,
quem
queris
?
woman
why
weapest
thou
?
whome
dost
thou
seach
?
he
doth
nat
aske
this
of
any
ignorance
:
but
that
hearyng
her
answer
:
he
myght
more
conueniently
instructe
her
in
the
fayth
.
And
as
saynt
Gregory
sayth
,
O
Raboni
:
O
mayster
(
for
so
she
was
wont
to
call
hym
byfore
his
passion
)
thou
art
he
whome
I
saught
/
and
anon
she
ranne
to
hym
,
and
fallynge
downe
to
his
feet
,
with
great
loue
and
deuocion
wold
haue
embrased
them
and
kyssed
them
as
she
was
wont
to
do
byfore
/
by
an
vnperfyte
affection
to
his
manhode
,
but
our
lorde
as
a
spirituall
gardyner
willyng
to
plante
true
fayth
in
her
hert
/
and
to
lyft
vp
her
soule
to
his
godhed
and
heuenly
thynges
:
A
prayer
.
O
Moste
swete
mayster
,
o
moste
swete
Iesu
,
howe
good
art
thou
to
them
that
be
clene
in
hert
,
howe
swete
art
thou
to
them
that
loue
the.
O
howe
happy
ar
they
that
seache
the
and
fynde
the
,
howe
blyssed
ar
they
that
trust
in
the
,
It
is
truth
,
that
thou
louyst
all
them
that
loue
the
,
thou
neuer
forsakest
them
that
trust
in
the
/
lo
lord
,
this
Mary
thy
true
louer
of
a
good
siple
mynd
she
saught
the
,
and
truly
she
found
the
,
she
was
not
forsaken
of
the
,
but
she
had
more
of
the
:
than
she
looked
for
.
I
beseach
the
lorde
,
graunt
me
to
loue
the
,
to
seache
the
and
to
trust
in
the
,
that
I
may
deserue
to
fynde
the
and
to
be
loued
of
the
,
and
neuer
to
be
forsaken
of
the.
Amen
.
¶
Howe
Iesus
appered
to
his
disciples
:
Thomas
beyng
also
present
.
The
.vii.
Chapitre
.
THe
.viii.
Dominus
meus
et
deus
meus
.
Thou
art
my
lorde
after
thy
humanite
/
for
thou
hast
redemed
me
with
thy
preciouse
blode
,
&
thou
art
my
god
in
thy
diuinite
,
for
thou
hast
create
me
,
I
doute
in
nothynge
nowe
,
A
prayer
.
O
Lorde
Iesu
Christe
which
shewed
vnto
Thomas
that
douted
of
thy
resurrection
,
the
places
of
the
nayles
and
the
spear
,
&
hathe
reuoked
hym
from
errour
by
the
puttynge
in
of
his
fynger
into
the
holes
of
thy
handes
,
and
of
his
hande
into
thy
syde
/
graunt
to
me
that
I
hauyng
euer
the
remembraunce
of
thy
woundes
and
passion
,
may
expend
and
put
in
my
fynger
and
hand
,
that
is
,
what
so
euer
good
werk
or
discreacion
be
in
me
I
may
put
it
in
and
expende
it
all
holl
in
thy
seruice
to
thy
honour
,
And
that
I
may
confesse
with
Thomas
,
that
thou
art
my
lorde
,
whiche
hath
bought
me
with
thy
preciouse
blode
,
and
my
god
,
which
hath
creat
&
made
me
,
And
that
whiche
thou
sayd
byfore
of
our
fayth
,
that
blyssed
be
they
whiche
haue
not
sene
and
yet
beleaue
:
I
may
haue
experience
therof
in
my selfe
,
and
that
by
thy
grace
:
I
may
be
founde
blyssed
in
thy
syght
.
Amen
.
¶
Of
the
Ascencion
of
our
lorde
.
The
.viii.
Chapitre
.
OVr
lorde
Iesus
knowyng
that
the
tyme
was
come
,
Vado
parare
vobis
locum
,
I
go
to
prepare
a
place
for
you
in
heuyn
,
yet
byfore
that
he
went
:
he
wold
confort
them
,
and
take
his
leaue
of
them
,
And
therfore
he
appered
to
them
in
the
mownt
of
Syon
in
that
place
where
as
he
made
his
supper
byfore
his
passion
,
for
as
they
ware
sittyng
and
eatyng
in
that
place
with
our
blyssed
lady
and
other
frendes
of
our
lorde
:
he
appered
to
them
and
dyd
eate
with
them
byfore
his
Ascencion
as
wel
for
a
signe
or
token
of
his
special
loue
to
his
disciples
/
as
to
proue
his
resurrection
.
And
after
that
they
had
eaten
:
he
brought
them
all
forth
,
not
with
hande
:
but
with
his
worde
and
byddyng
,
and
so
they
went
from
Hierusalem
vnto
Bethany
,
and
than
he
had
them
go
vnto
the
mownt
of
Oliuete
,
&
there
they
shuld
se
hym
ascende
,
and
so
he
departed
and
vanished
from
theyr
syght
.
And
at
the
mownt
of
Oliuete
he
appered
to
them
agayne
.
A
prayer
.
O
Iesu
our
crowne
and
glory
,
whiche
rysyng
from
death
dyd
ascende
vnto
the
ryght
hande
of
thy
father
:
drawe
my
soule
vnto
the
:
that
I
myght
feruently
seache
and
desyre
the
onely
,
graunt
to
me
I
beseache
the
that
I
maye
with
all
my
desyre
and
studye
come
to
that
place
:
to
the
whiche
as
I
stedfastly
belyue
thou
hast
ascended
,
And
that
I
beyng
here
in
body
:
may
be
with
the
in
loue
and
desyre
,
that
my
hert
may
be
there
:
where
as
thou
art
my
loue
and
treasure
moste
to
be
louyd
and
desyred
.
Drawe
me
after
the
,
that
by
thy
grace
I
ascendyng
from
vertue
to
vertue
:
may
deserue
to
se
the
my
lorde
god
in
the
heuenly
Syon
.
Amen
.
¶
Of
the
sendyng
of
the
holy
ghost
.
The
.ix.
Chapitre
.
THe
.
L.
day
after
the
Resurrection
of
Christ
,
and
the
.x.
day
after
the
Ascension
,
that
is
on
wytsonday
:
whan
the
discyples
of
Christe
were
gadred
to gether
in
the
place
of
mount
Syon
where
as
he
made
his
supper
/
both
men
&
women
to
the
nombre
of
.
C.xx
.
or
there
about
/
there
contynuyng
in
prayer
,
and
abydyng
the
comyng
of
the
holy
ghost
acordyng
to
promysse
of
Christ
:
about
the
thyrd
houre
of
that
same
daye
,
there
cam
sodenly
from
heuen
a
wonderfull
noyse
or
sounde
as
if
it
had
bene
the
commynge
of
a
great
wynde
,
Vbi
spiritus
domini
:
ibi
libertas
.
where
as
is
the
spirite
of
god
:
A
prayer
.
O
Iesu
the
gyuer
of
all
gyftes
whiche
sent
the
holy
ghost
vnto
thy
disciples
in
the
lykenes
of
fyre
,
I
praye
and
beseache
the
O
moste
mercyfull
lorde
,
that
I
(
thoughe
moste
vnworthy
)
myght
receyue
to
my
perpetuall
helth
by
thy
grace
,
those
gyftes
whiche
thy
disciples
receyued
of
thy
onely
beautiouse
goodnes
,
and
sende
vpon
vs
(
good
lorde
)
thy
seruantes
the
spirite
of
thy
charite
/
and
loue
and
peace
:
whiche
myght
vysite
and
comforth
our
hertes
▪
purge
them
from
vyces
,
lyghten
them
with
vertues
,
bynd
vs
in
the
bondes
of
peace
and
loue
/
illuminate
vs
with
the
lyght
of
thy
knowlege
,
and
inflame
vs
with
the
fyre
of
thy
charite
,
forgyue
vs
our
synnes
,
and
bryng
vs
to
lyfe
euerlastyng
.
Amen
.
Of
the
Assumpcion
and
prayse
of
our
glorious
Lady
.
The
.x.
Chapitre
.
AFter
the
sendyng
of
the
holy
vpon
the
disciples
:
the
blyssed
virgyn
the
mother
of
Iesus
,
aslong
as
she
lyued
:
dyd
remayne
in
the
mount
of
Syon
.
O
ye
christians
,
I
beseache
you
,
if
ye
haue
any
pitie
or
compassion
in
you
:
consyder
what
sorowe
she
had
,
how
she
was
cruciate
with
loue
/
how
she
burned
in
great
desyre
:
whan
she
remembred
,
and
reuolued
in
her
mynde
al
such
thynges
as
she
had
hard
/
seen
/
and
knowen
of
her
most
swete
son
Iesus
.
And
nowe
to
speake
of
her
assumpcion
:
this
is
the
true
and
vndoutfull
sentence
.
We
beleaue
,
that
she
was
assumpte
and
exalted
aboue
all
the
ordres
of
aungels
/
though
we
were
sumtyme
ignorant
,
whether
she
was
assumpte
in
soule
onely
:
or
els
/
both
in
body
and
soule
.
But
the
church
nowe
meakly
and
godly
beleuith
that
she
is
assumpte
both
in
soule
and
body
.
And
as
we
beleaue
aungels
ware
present
to
honoure
her
,
both
at
her
death
/
buriyng
and
also
assumpcion
,
and
all
the
court
of
heuyn
dyd
greatly
ioy
therof
.
For
it
is
to
be
beleauyd
that
all
the
court
of
heuyn
with
theyr
cumpaigneys
in
ordre
:
cam
gloriously
to
mete
the
mother
of
god
and
compassed
her
all
about
with
a
meruealouse
lyght
,
and
so
brought
her
vp
with
great
praysynges
and
spirituall
longes
vnto
the
trone
,
which
was
prepared
and
ordeyned
for
her
byfore
the
creacion
of
the
worlde
.
And
no
doute
therof
,
all
that
blessyd
cumpaigney
of
heuenly
Hierusalem
then
reioysed
with
an
vnspeakable
gladnes
,
then
was
comforted
with
an
in
estimable
charitie
/
and
then
ioyed
with
a
meruealouse
gratulacion
and
reioysyng
,
for
that
feast
of
this
blessyd
virgyns
assumpcion
,
which
is
but
ones
in
the
yere
celebrate
with
vs
:
is
to
them
a
continual
feast
and
ioy
.
And
nat
without
cause
,
A
prayer
.
O
Lord
the
gyuer
of
ioy
,
the
graunter
of
solace
,
the
diligent
releuer
of
the
desolate
person
,
the
chaser
away
of
all
heuines
and
sorowe
,
which
haste
gladdyd
&
make
ioyfull
the
most
blessed
virgyn
Mary
thy
mother
the
glasse
of
thy
maiestie
/
the
solace
of
aungelles
,
the
ymage
of
thy
goodnes
,
the
begynner
of
our
helth
(
thou
hast
gladdyd
her
I
say
)
with
manyfold
ioyes
both
in
heuen
and
in
erth
:
I
beseach
the
graunt
to
me
thy
suppliant
,
that
I
which
presume
to
com
trustely
and
faythfully
to
her
as
to
the
well
and
fountayne
of
ioy
in
all
my
sorowes
&
trobles
:
may
by
her
merites
and
prayers
feale
and
receyue
the
effecte
of
her
prayers
and
comforth
in
this
present
life
,
and
finally
to
cum
to
that
ineffable
ioy
,
to
the
which
she
assumpte
ioyeth
with
the
eternally
in
heuyns
.
Amen
.
¶
Of
the
last
iudgement
and
of
the
cummyng
of
the
Iudge
to
the
same
the
.xi.
Chapiter
.
WE
reade
in
scripture
of
.ii.
commynges
of
Christe
.
Venite
benedicti
patris
mei
.
&c.
Com
ye
belssyd
chylderne
of
my
father
,
possesse
and
receyue
ye
the
kyngdom
prepared
for
you
byfore
the
begynnyng
of
the
world
.
I
was
hungry
:
and
ye
fedde
me
.
I
was
thristy
:
and
ye
gaue
me
drynke
.
I
was
without
lodgyng
:
and
ye
harbored
me
.
I
was
seake
:
and
ye
dyd
visite
me
.
I
was
in
prison
:
and
ye
cam
to
me
.
I
was
naked
:
and
ye
clothed
me
.
Then
the
good
and
iuste
persones
(
as
fliynge
theyr
owne
commendacions
and
praysynges
)
shall
aske
,
when
they
dyd
any
such
thynge
to
hym
.
And
Christe
shall
say
to
them
truly
I
say
to
you
,
as
ofte
as
ye
dyd
any
of
these
thynges
vnto
one
of
these
my
leste
bredren
:
ye
dyd
it
to
me
.
Tho
be
his
bredren
:
that
fulfyll
the
wyll
of
his
father
in
heuyn
,
they
be
also
called
the
leste
:
for
that
they
be
meke
and
in
this
life
abiecte
or
dispised
.
And
note
here
that
though
we
spake
here
but
of
.vi.
werkes
of
mercy
,
that
is
bicause
,
Discedite
a
me
maledicti
in
ignem
eternum
.
&c.
Depart
from
me
you
cursed
people
in
to
euerlastynge
fyre
,
which
is
prepared
for
the
deuyll
and
his
aungelles
.
I
was
hungry
:
and
ye
wold
nat
feade
me
.
I
was
thristy
:
and
ye
gaue
me
no
drynke
and
so
all
the
other
.vi.
forsaid
werkes
of
mercy
.
Then
the
euyll
men
shall
answere
.
Lord
when
dyd
we
se
the
hungry
/
thristy
,
naked
/
seke
/
herborles
or
in
prison
:
and
we
haue
nat
conforted
the
?
Then
our
lord
shall
say
,
when
ye
wold
nat
do
these
thynges
to
one
of
these
onys
:
ye
wold
nat
do
it
to
me
.
And
here
note
that
this
question
mouyd
by
the
good
or
euyll
persons
:
doth
nat
procede
of
any
ignorance
/
for
the
iuste
and
good
persons
shal
know
that
the
werkes
of
mercy
done
to
the
membres
of
Christe
in
his
name
and
for
his
loue
:
he
reputeth
those
good
dedes
as
done
to
hym selfe
,
&
also
they
know
that
they
shall
haue
a
great
reward
therby
.
And
in
like
maner
the
euyll
persons
shall
knowe
/
that
they
shal
be
dampned
for
the
contrary
.
And
therfore
/
they
asked
nat
that
question
of
any
ignorance
:
but
it
is
a
question
of
great
admiration
and
meruell
,
for
the
greatnes
of
grace
and
glorie
,
whiche
shal
be
gyuen
to
the
iuste
people
for
those
good
werkes
,
and
also
for
the
intollerable
myserie
and
payne
that
shall
fall
vpon
the
euyll
persons
for
theyr
hardnes
and
vnmercifulnes
.
Si
vis
ad
vitam
ingredi
:
serua
mandata
.
If
thou
wylt
cum
to
lyfe
euerlastyng
:
keape
the
commaundimentes
.
And
in
an
other
place
Christ
sayth
.
A
prayer
.
O
Lord
Iesu
Christe
iudge
of
both
quicke
and
deed
vouchsafe
to
order
and
set
me
in
the
last
iudgement
on
thy
ryght
hand
,
and
that
I
may
then
heare
thy
most
swete
voyce
to
my
comforth
which
thou
shall
then
speake
to
thy
chosen
people
,
that
is
.
Cum
ye
blessyd
chylderne
of
my
father
,
&
take
possessyon
of
the
kyngdome
of
glorie
:
that
was
prepared
for
you
byfore
the
begynnyng
of
the
worlde
.
And
also
keape
me
,
that
I
feare
nat
the
hearynge
of
that
moste
terrible
sentence
/
which
then
thou
shalt
speake
vnto
the
reprouyd
synners
,
saynge
.
Go
ye
cursed
people
in
to
euerlasting
fyer
prepared
for
the
dyuel
and
his
compaygny
O
thou
onely
begoten
son
of
god
,
haue
mercy
on
vs
,
that
we
neuer
fele
that
incurable
and
intollerable
payne
,
that
is
,
to
be
excludyd
from
the
glory
and
syght
of
god
and
to
be
burned
perpetually
in
euerlastyng
fyre
.
O
my
god
my
mercy
and
socour
:
be
mercifull
to
vs
.
Amen
.