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RICHARD
MOUNTAGU
H.
L.
Mathew
Lownes
The
GAGGER
of
all
Protestants
mouthes
for
ever
,
Private
Doctors
Factious
men
This
Church
MOST
DREAD
SOVERAIGNE
Private
Divines
Classicall
Puritans
The
True
Professors
of
Protestant
Doctrine
Our
Church
MOST
GRATIOUS
SOVERAIGNE
MOST
SACRED
LORD
Quietus
est
HIS
MAIESTY
His
most
sacred
Cognisance
Doct.
WHITE
HIS
MAIESTY
King
of
Kings
LORD
GOD
YOUR
MAIESTY
YOUR
MOST
EXCELLENT
SACRED
SELF
GODS
Church
YOUR
MAIESTIES
CHAP.
XVIII
lato
sensu
TWO
SACRAMENTS
Church
of
England
HIS
most
sacred
MAIESTY
I
FRANCIS
WHITE
His
most
excellent
Majestie
APPELLO
CAESAREM
,
A
just
Appeale
from
TWO
unjust
Informers
;
by
RICHARD
MOUNTAGU
:
Dat.
15.
Febr.
1624.
delivered
by
M.
in
his
Booke
intituled
and
published
by
Authority
this
present
yeare
,
Authoritie
.
Thirdly
Private
Spirit
Private
Spirits
Godly
Brethren
to
bee
published
by
Authority
(
For
in
many
things
wee
erre
all
)
Sacred
Authoritie
Errors
delivered
Enchirid.
c.
He
erreth
delivered
Errors
published
Errors
common
Tenent
Rule
of
Faith
infallibilitie
of
Simulachra
modis
volitantia
miris
All
that
are
called
Gods
.
rule
of
Faith
.
rule
of
Faith
quot
homines
tot
sententiae
Opinionibus
vulgi
in
errorem
rapimur
Populus
dicit
,
&
ideò
errat
.
The
Spirit
of
God
Divine
Services
Word
of
God
Not
guilty
my
Countrey
Rule
of
Faith
Expositor
of
Faith
of
the
dayes
of
old
Assyrius magnam Euphrates vim volvit aquarum : At multâ illuvie , foedaque it turbidus ulvâ .
TOuching
the
Doctrine
of
these
are
his
words
Finall
Perseverance
Your
Masters
consider
S.
two
wayes
,
even
in
this
Prayer
made
for
him
by
our
as
a
Private
man
,
as
a
Publicke
person
;
or
,
as
they
love
to
speake
,
as
Head
of
the
Church
.
As
a
private
person
,
did
pray
for
him
,
that
though
his
Faith
fell
totally
for
a
time
,
yet
it
might
not
fall
eternally
and
for
ever
,
as
failed
and
fell
:
and
hee
was
heard
in
that
he
prayed
for
.
Your
Masters
,
&c.
His
Faith
did
fall
Though
his
Faith
did
fall
tanquam
de
tripode
These
are
his
words
Thus
he
writeth
,
&c.
touching
Finall
Perseverance
Totally
,
finally
fell
totally
,
he
fell
not
eternally
,
touching
finall
Perseverance
Multi
dantur
ad
gratiam
recessus
finall
Perseverance
After
we
have
received
the
wee
may
given
,
and
into
Sinne
,
and
by
the
grace
of
wee
may
arise
againe
,
and
amend
our
lives
,
For
in
opinion
,
Iustifying
faith
may
diminish
,
and
may
be
abolished
and
lost
.
Now
Iustification
being
in
an
instant
,
&c.
their
opinion
their
opinion
Delivered
,
Errors
their
opinion
Hampton
Court
ANd
againe
Some
hold
;
It
is
the
assertion
;
The
learnedst
assent
unto
,
&c.
The
foole
said
or
conceived
in
his
heart
.
nothing
in
the
question
Hee
doth
not
whether
barrell
better
herring
)
Holie
Cause
(
Charity
beginneth
at
home
Romish
Gagger
Church
of
England
private
fancie
Church
of
England
Some
suppose
that
Faith
cannot
bee
lost
either
totally
or
finally
:
some
,
that
totally
,
but
not
finally
:
some
,
that
both
totally
and
finally
;
which
is
indeed
the
opinion
of
Antiquity
and
of
your
Schooles
.
Some
,
perceiving
the
Current
of
judgements
,
for
the
losse
thereof
both
totally
and
finally
;
and
withall
considering
the
,
at
least
,
probability
of
Scriptures
therefore
,
put-in
a
new
distinction
of
God
and
Man
,
of
first
and
second
causes
of
Iustification
.
post
aulaea
,
Which
of
all
these
waies
will
you
have
the
Proposition
to
be
understood
,
that
Faith
may
bee
lost
,
&
c
?
meane
,
it
may
bee
lost
both
totally
and
finally
in
regard
of
who
made
no
such
absolute
irrespective
decree
;
as
also
in
respect
of
second
causes
,
in
man
,
without
man
,
about
him
,
against
him
.
nothing
in
this
Question
consented
,
resolved
Church
of
England
Roman
Schooles
falling
from
grace
losing
of
faith
Lib.
de
Bon.
Persev
arbitrio
.
Ibid.
ad
Cap.
Learnedst
in
the
Church
of
England
,
consent
unto
Antiquity
falling
away
from
grace
Church
of
England
Faith
had
cannot
be
lost
private
men
were
the
in
the
Church
of
that
drew
,
composed
and
agreed
the
that
ratified
them
in
that
confirmed
them
againe
in
that
justified
and
maintained
them
against
the
that
have
read
and
subscribed
them
at
their
Induction
unto
Benefices
,
and
Consecration
unto
Bishopricks
;
that
penned
the
read
in
Churches
all
these
have
,
and
all
such
doe
in
this
Tenent
,
and
subscribe
it
truely
or
in
hypocrisie
.
I
may
justly
avouch
it
After
that
we
have
received
the
wee
may
into
Sinne
,
and
by
the
Grace
of
we
may
rise
againe
,
and
amend
our
lives
.
Act
of
Parliament
forfeited
your
spirituall
promotions
within
two
moneths
after
Grace
received
They
may
fall
away
,
depart
from
that
state
which
once
they
had
,
may
by
Gods
Grace
rise
againe
,
Published
by
Authority
Hampton
Court
His
sacred
Majesty
learnedst
Divines
fatall
Decree
The
Doctrine
commonly
called
Falling
from
Grace
That
a
justified
man
might
and
so
wrath
;
and
was
untill
he
did
recover
againe
,
and
was
renued
after
his
fall
.
once
had
may
againe
be
hath
shewed
unto
all
them
that
his
Gospell
,
his
face
of
mercy
in
which
doth
so
enlighten
their
hearts
,
that
they
be
into
his
Image
,
be
made
of
the
heavenly
light
,
and
of
his
be
fashioned
unto
him
in
all
goodnes
requisite
unto
the
So
if
they
doe
afterward
the
same
;
if
they
bee
unthankfull
unto
him
;
if
they
order
not
their
lives
according
to
his
doctrine
and
example
,
and
to
the
setting
foorth
of
his
glory
,
hee
will
his
holy
word
,
his
whereby
hee
should
raigne
in
them
,
because
they
that
he
looked
for
a
man
may
childe
of
at
all
beheld
the
face
of
mercie
in
Image
of
unthankfull
,
negligent
Kingdome
of
grace
holie
word
A
man
may
fall
away
and
may
recover
some
men
may
fall
away
,
and
may
They
shall
be
governed
by
they
shall
be
which
they
had
,
and
have
enjoyed
in
they
shall
be
of
the
heavenly
light
and
which
they
had
in
while
that
they
abode
in
They
were
in
they
continued
sometime
in
abode
in
him
They
shall
bee
unto
the
of
the
who
beareth
in
all
that
are
from
God
,
as
he
did
in
Falling
from
grace
every
child
which
is
duly
baptized
,
being
before
borne
in
originall
sinne
,
and
in
the
wrath
of
God
,
is
now
by
that
Laver
of
Regeneration
received
into
the
number
of
the
For
our
Lord
doth
not
deny
his
and
mercy
unto
such
infants
,
&c.
earnestly
to
hath
favourably
these
infants
that
are
baptized
,
that
he
hath
them
with
the
armes
of
his
mercy
,
that
he
hath
unto
them
the
give
thankes
faithfully
and
devoutly
for
it
,
&c.
in
their
Baptisme
they
were
made
the
and
the
children
of
it
is
by
the
Word
of
that
children
being
baptized
have
things
necessary
for
their
salvation
;
and
if
they
die
before
actuall
sinne
,
shall
be
orat
.
de
baptism
de
nat.
Christ
.
serm.
de
baptism
.
cap.
&
ep
de
vocat
.
Gent.
lib.
lib.
de
Baptismo
de
poenit
.
lib.
fall
away
from
God
cont.
Iovin
.
l.
de
cor.
&
grat
.
c.
et
ep.
ad
cap.
Gallor
.
p.
cont.
Arrian
.
rat
falling
away
from
grace
Arminians
,
Lutherans
,
Calvinists
THe
whole
chapt.
of
his
book
savoreth
strongly
of
wherin
depraving
&
odiously
reporting
the
Doctrine
of
commonly
called
and
declaring
himselfe
to
consent
with
the
in
this
point
he
hath
these
words
:
Men
in
Curiosity
have
presumed
farre
upon
,
and
waded
deepe
into
the
hidden
secrets
of
the
Almighty
.
strongly
to
chap.
savoreth
strongly
of
He
declareth
himselfe
therein
to
consent
with
the
He
savoreth
so
of
because
he
declareth
himselfe
to
consent
with
the
padd
in
the
straw
hath
infested
,
and
had
brought
into
great
perill
,
the
of
the
Vnited
Provinces
,
if
the
by
his
gracious
care
and
providence
,
had
not
helped
to
quench
the
fire
.
Scilicet
Royall
Person
Vnited
Provinces
Predestination
,
Freewill
,
Finall
Perseverance
,
Vnited
Provinces
Quibus
quietamoveri
magna
merces
Fishing
in
troubled
waters
dangerous
Errors
Holy
cause
God
divide
you
first
in
and
scatter
you
in
commonly
called
Thine
,
Yours
Into
their
Secret
let
not
my
soule
enter
.
commonly
called
Rule
,
Canon
,
Law
ex
asse
Theses
,
Lectiones
,
Harangues
Hic
rhodus
,
hic
saltus
for
his
glorie
sake
,
hee
made
the
wicked
the
day
of
vengeance
homine
fieri
vellet
.
Non
enim
Predestination
unto
life
Article
)
is
that
everlasting
purpose
of
whereby
,
before
the
foundation
of
the
world
was
laid
,
he
hath
constantly
decreed
,
by
his
counsell
secret
unto
us
,
to
deliver
from
curse
and
damnation
those
whom
he
hath
chosen
in
out
of
mankinde
,
and
to
bring
them
unto
everlasting
salvation
,
as
vessels
made
to
honour
.
To
have
promises
in
such
wise
received
,
as
they
be
set
forth
to
us
in
holy
Scripture
,
IN
this
point
he
hath
these
words
:
was
damned
as
because
that
as
absolute
to
decree
,
as
omnipotent
to
effect
his
decree
,
did
primarily
so
resolve
concerning
him
,
and
finally
so
conclude
as
touching
him
,
of
any
thing
but
his
owne
will
.
Papists
,
Lutherans
,
Arminians
Father
of
Mercies
odious
relating
could
not
perish
could
not
but
perish
Forraine
Doctrine
forraine
Discipline
that
the
Church
of
doth
oppose
the
doctrine
of
that
it
agreeth
with
the
in
this
point
I
make
men
Beleeve
it
The
Lutherans
abhorre
it
.
It
,
horribiliter
in
contumeliosum
,
&
generi
humano
perniciosissimum
?
consenting
with
the
Doctrine
of
Article
:
Therefore
they
that
be
endowed
with
so
excellent
a
Benefite
from
be
called
according
unto
purpose
,
by
his
Spirit
working
in
due
season
.
They
through
grace
obey
that
calling
:
they
be
justified
freely
:
they
be
made
sonnes
of
by
adoption
:
they
be
made
like
unto
the
Image
of
his
only
begotten
Sonne
they
walke
religiously
in
good
works
;
and
at
length
by
mercy
attaine
unto
everlasting
felicity
make
the
World
beleeve
Fall
away
from
not
the
Child
of
Ne curiosus quaere causas omnium Quaecunque libris vis Prophetarum indidit Afflata caelo plena veraci DEO . Nec operta sacri supparo stlentij Irrumpere aude , sed prudenter praeteri . NESCIRE VELLE QUAE MAGISTER MAXIMUS DOCERE NON VULT , ERUDITA EST INSCITIA .
Dangerous
Doctrine
de
Divin
communicaie
se
,
sua
de
suis
things
were
exceeding
good
singulos
generum
,
genera
singulorum
When
he
saw
them
in
their
bloud
Arminianisme
,
esto
For
unlesse
it
be
so
,
and
that
,
not
according
to
unchangeable
necessity
,
there
is
not
any
thing
in
our
power
at
all
,
If
it
be
absolutely
determined
,
that
one
should
bee
good
,
another
bad
;
the
one
cannot
be
approved
,
nor
the
other
rejected
.
justitia
non
erit
justa
si
puniendum
reum
non
invenisse
But
that
inevitable
necessity
which
wee
have
heard
of
,
is
,
that
they
who
make
choice
of
the
better
part
,
have
allotted
them
their
portions
according
to
their
deserts
.
de
speetac
.
ca.
z.
is
no
causer
of
what
is
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉
They
accuse
but
the
cause
is
in
themselves
.
Their
owne
disposednesse
to
evill
,
no
necessitating
Decree
,
maketh
them
so
liable
unto
just
punishment
.
made
man
right
,
but
he
sought
out
many
inventions
.
We
were
made
that
we
might
be
well
and
happy
;
and
such
we
were
,
being
made
,
estated
in
Paradise
,
of
Felicity
there
to
enjoy
pleasure
in
aboundance
:
we
forfeited
our
seisure
,
upon
our
owne
Transgression
.
is
not
Author
Hom.
Quòd
of
evill
in
the
Apostle
of
fitted
and
disposed
unto
Perdition
Let
us
not
so
conceive
it
,
as
if
had
been
made
an
evill
vessell
:
for
in
so
saying
,
or
opining
,
we
transfer
the
fault
in
Him
,
from
Him
,
to
that
made
him
.
But
reading
in
the
Text
of
the
Apostle
,
conceive
it
so
,
and
beleeve
it
,
that
All
we
,
and
every
one
of
us
,
were
,
and
was
made
,
for
and
to
some
profitable
and
behoofefull
use
.
vessels
of
dishonour
become
vessels
of
He
became
evill
but
through
his
owne
misadvisednesse
Thus
he
fell
to
transgresse
through
his
wicked
owne-will
;
and
because
of
transgression
,
was
lyable
unto
death
.
Nor
was
there
any
absolute
decree
passed
upon
to
make
him
a
Traytor
Of
his
owne
proper
motion
he
undertooke
the
Treason
,
to
let
us
know
,
that
of
his
owne
accord
and
mind
therto
disposed
,
he
ran
headlong
upon
that
audacious
transgression
,
no
way
moved
or
caused
,
but
onely
that
a
wicked
heart
within
issued
out
that
Treason
,
into
which
he
thrust
himselfe
.
de
vocat
.
Gent.
l.
Quisque
abundet
in
sensu
suo
Harm
.
Synod
.
Belg.
cap.
may
be
lost
,
and
recovered
againe
:
a
man
endued
with
holy
Spirit
,
and
enlightned
with
the
Heavenly
light
,
may
have
that
Light
put
out
,
become
like
unto
may
be
brought
into
so
vile
a
condition
,
that
hee
shall
be
thought
meet
for
no
other
purpose
,
than
to
be
condemned
into
Hell
.
Certissimè
liberantur
,
qui
liberantur
the
wrath
of
to
remaine
on
them
that
Beleeve
not
:
life
eternall
is
for
them
that
Beleeve
:
HE
calles
the
Question
of
and
the
in
this
point
,
a
Question
of
obscurity
.
perplexed
obscurity
Admiror
,
stupeo
very
great
obscurity
Concurrence
of
Grace
Appeale
,
lib.
knowing
of
Him
,
the
onely
true
and
whom
he
hath
sent
of
the
Case
ut
pro
aris
&
focis
O
vertiginem
in
adjecto
OF
the
de
Nat.
Deor.
defenders
of
Free-will
,
some
beleeved
not
the
necessity
of
grace
;
which
doctrine
the
condemne
of
some
denied
,
that
can
absolutely
determine
the
will
;
and
are
confuted
by
the
most
part
:
some
disliked
,
that
should
bee
said
by
his
exciting
grace
to
work
physically
in
man
;
and
are
gaine-said
by
as
therein
Adversaries
unto
Fathers
and
Councels
:
some
hold
,
that
doth
not
morally
determine
the
will
;
and
are
excepted
against
by
some
gave
to
mans
will
,
in
the
Act
of
conversion
,
an
equality
with
,
yea
a
preeminence
before
grace
;
and
are
therefore
contradicted
by
others
,
as
repugnant
unto
Scriptures
and
to
Fathers
:
and
finally
,
some
laboured
to
satisfie
all
doubts
concerning
the
concurrence
of
grace
and
will
,
and
yet
confesse
they
cannot
assoile
them
The
point
of
is
a
question
of
great
obscurity
.
The
controverted
particulars
are
of
no
such
great
moment
,
upon
due
examination
.
The
controverted
particulars
are
of
no
great
moment
.
Studere
debemus
omnes
Concordiae
,
&
inter
partes
Gratia
excitans
excitatur
homo
à
solo
authore
chap.
ejusd.
lib.
de
Iustif
Productiones
qualitatum
Naturam
excedentium
sunt
alia
quaedam
medij
generis
diligere
,
poenitere
,
eidem
obedire
.
Quae
in
Nobis
de
grat
.
&
libero
arbitrio
,
cap.
de
Praed
,
lib.
Auxilia
praevenientia
incipiunt
à
var.
disp.
part.
in
Psal.
in
locis
,
p.
de
peccato
orig.
pag.
Loc.
com
.
to.
in
Psal
Voluntas
non
habet
se
ut
sed
mota
à
Spiritu
sancto
reform
.
Cath
,
in
Free-will
:
conversion
of
a
sinner
grace
,
as
a
in
some
sort
.
Mans
will
is
in
all
and
every
respect
,
but
hath
an
in
the
conversion
and
change
of
the
soule
,
&
inducemus
Saxony
,
Voluntas
statim
accepto
Spiritu
inter
partes
Lords
battels
excitanti
atque
vocanti
,
neque
si
velit
;
sed
veluti
se
habere
,
Anathema
sit
A
man
may
the
grace
of
God
.
often
would
I
,
and
in
terminis
with
the
holy
Ghost
de
gratiâ
adjuvante
,
subsequente
,
cooperante
,
inter
partes
de
Sp.
&
Lit.
tom.
de
libero
arbitrio
,
quod
in
Ps
de
Incarnat
.
ca.
Potest
home
penitus
alieni
sunt
:
qui
ignorantes
suam
volentes
constituere
,
justitiae
diffusa
est
in
cordibus
nostris
qui
datus
est
nobis
Pontificians
.
Sine
We
may
consider
in
every
de
lib.
arb
vertuous
action
of
man
two
things
:
the
qualitie
of
goodnesse
,
and
the
work
it selfe
.
The
qualitie
of
goodnesse
is
from
grace
:
the
worke
it selfe
is
wrought
by
the
of
man
virtutem
liberi
arbitrij
,
in
quantum
fiunt
,
&
sunt
:
à
gratiâ
verò
,
ut
à
libero
arbitrio
gratiâ
informato
fiunt
,
non
autem
à
Vbi
interim
quod
agunt
.
Rectè
enim
You
have
obeyed
from
the
heart
that
forme
of
Doctrine
whereunto
you
were
received
,
Keepe
thine
heart
with
all
diligence
:
for
out
of
it
are
the
issues
of
life
.
A
good
tree
bringeth
foorth
good
fruit
.
By
the
grace
of
wee
are
that
wee
are
:
and
that
grace
is
not
in
vaine
in
us
,
working
with
us
when
we
have
that
good
will
.
Perting
it
à
fine
,
ad
finem
fortiter
,
disponens
omnia
suaviter
inter
partes
IN
the
next
page
thrice
hee
approveth
the
Doctrine
of
the
Councell
of
in
Ecclesiam
,
Anathema
sit
opusc
.
tom.
non
amisimus
naturam
,
sed
gratiam
.
Nec
qui
à
Spiritu
igitur
,
ideò
se
putet
quod
ne
tunc
quidem
perdidit
de
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Gent.
se
dedit
,
à
quo
Liberum
arbitrium
non
quidem
Our
Conclusion
and
yours
is
all
one
:
wee
cannot
,
wee
doe
not
deny
freedome
of
will
in
man
:
whoso
doth
so
,
is
no
no
nor
There
is
to
cudgell
him
well
and
thriftily
,
that
Sent.
dist.
should
deny
so
long
,
untill
hee
did
confesse
it
to
be
in
our
power
to
goe
on
,
to
cease
,
or
hold
our
hands
.
thereby
compelled
Man
in
state
of
naturall
corruption
cannot
turne
nor
prepare
himselfe
unto
by
or
through
his
owne
naturall
and
humane
power
and
strength
.
Prevented
by
grace
,
and
by
grace
assisted
,
hee
putteth
to
his
hand
,
to
procure
augmentation
of
that
grace
;
as
also
,
continuance
unto
the
end
in
that
grace
.
The
condition
of
man
after
the
Fall
of
it
such
,
that
he
cannot
turne
nor
prepare
himselfe
by
his
owne
naturall
strength
and
good
works
,
to
faith
and
calling
upon
Wherefore
we
have
no
power
to
doe
good
works
pleasant
and
acceptable
unto
without
the
grace
of
preventing
us
,
that
we
may
have
a
good
will
,
and
working
with
us
when
we
have
it
.
De
pec
.
orig.
fortiter
,
&
temperanter
,
&
juste
agere
:
de
fide
orth.
cap.
Man
being
a
creature
endued
with
reason
,
doth
rather
leàde
nature
,
than
is
led
by
nature
;
and
upon
appetite
or
desire
,
may
shake
off
,
if
he
please
,
and
acquit
himself
of
that
desire
,
or
close
in
with
it
,
and
give
consent
unto
it
.
super
Deuteron
In
spirit
ualibus
conflictibus
est
,
&
est
,
quiae
praeparat
voluntatem
de
voc.
Gent.
lib.
de
Incarnat
.
cap.
Yet
have
they
also
Centuriators
of
out
of
the
cleere
and
sound
testimony
of
the
same
Father
drawne
a
doctrine
of
Orthodoxall
Truth
in
the
doctrine
of
holding
,
that
a
man's
will
,
in
respect
of
any
spirituall
good
,
is
not
free
in
it selfe
,
untill
that
it
be
freed
by
grace
.
Orthodoxall
Truth
operantis
in
nobis
.
Non
enim
in
Epiph.
wee
can
doe
nothing
:
it
is
that
worketh
the
will
and
the
deed
.
All
our
works
thou
hast
wrought
in
us
Second
causes
and
subordinate
are
reduced
unto
the
originall
,
prime
,
and
beginning
cause
of
all
It
is
not
of
him
that
willeth
,
nor
of
him
that
runneth
,
but
of
that
giveth
the
encrease
That
man
hath
is
not
by
us
gainsaid
Freedome
of
will
,
we
know
,
doth
as
essentially
belong
unto
man
,
as
reason
it selfe
:
and
he
that
spoileth
him
of
that
power
,
doth
in
effect
make
him
a
very
HEe
expresly
maketh
the
Church
of
to
cast
off
the
defence
of
sundry
points
which
the
maintayned
and
determined
(
quod
England
)
Hee
saith
thus
we
say
this
is
A
Kingdome
divided
cannot
stand
furioso
more
dum
furor
in
cursu
est
Lib.
de
Eccles.
cap.
haec
non
est
illa
Hinc
mihi
sola
mali
labes
Church
Representative
Points
Fundamentall
HE
saith
,
that
the
true
and
lawfull
,
never
yet
erred
in
and
therefore
that
hee
seeth
no
cause
but
to
avouch
,
The
Church
Representative
,
true
and
lawfull
,
did
never
erre
in
Fundamentals
.
The
Church
Representative
,
so
true
and
lawfull
,
cannot
erre
in
Fundamentals
.
Church
Representative
Points
Fundamentall
necessitate
medij
Fundamentall
Points
de
facto
Bate
me
an
ace
in
terminis
A
true
and
lawfull
Generall
Councell
never
did
Erre
,
Generall
Councell
Church
representative
Generall
Councells
Non
sequiturs
Points
of
Popery
I
see
no
cause
The
Church
cannot
Erre
The
Church
Erre
.
The
Church
Corinth
,
Ephesus
,
Smyrna
,
Thyatyra
,
Laodicea
,
in
Confesso
They
may
Erre
Time
alone
The
Church
cannot
Erre
Church
Representative
A
Generall
Councell
cannot
Erre
A
Generall
Councell
can
no
way
Erre
in
the
Decisions
finall
thereof
,
which
is
allowed
by
the
Generall
Councell
not
Erring
Generall
Councell
in
fide
Church
Representative
generall
Councell
I
see
no
cause
why
I
may
not
so
resolve
:
Points
Fundamentall
beleefe
of
some
Articles
is
so
absolutely
necessary
for
the
constitution
of
a
true
Church
,
as
a
reasonable
soule
is
for
the
essentiall
being
of
a
man
.
Generall
Councell
erring
in
shall
leade
you
into
Where
two
or
three
are
gathered
together
in
my
Name
,
I
in
the
of
them
Generall
Councels
may
erre
have
erred
Councels
may
not
be
gathered
together
without
the
commandement
and
will
of
Princes
.
And
when
they
be
gathered
together
,
for
as
much
as
they
bee
an
Assembly
of
men
,
whereof
all
be
not
governed
with
the
Spirit
and
word
of
and
sometime
even
in
things
appertaining
unto
Councels
have
erred
Generall
Councell
things
appertaining
unto
appertaine
unto
Generall
Councels
have
erred
those
other
appertaining
unto
Generall
Councels
determination
:
wherein
shall
erre
have
erred
yoke
of
single
life
are
not
governed
with
the
Spirit
and
word
of
such
Councels
those
cases
Generall
Councels
Generall
Councell
Councels
,
univocè
Fundamentall
points
Things
necessary
unto
Salvation
,
must
bee
taken
out
of
paine
of
doubtfull
issue
Non
debet
se
Ecclesia
Church
representative
contra
Donatistas
clausum
er
at
;
&
cognoscitur
,
quod
latebat
.
Fundamentall
points
better
information
consequent
Councells
AGaine
,
speaking
of
the
in
generall
,
hee
professeth
his
opinion
to
bee
,
that
The
which
is
a
saying
more
than
learned
durst
ever
affirme
not
erring
Ancient
of
Dayes
Take
them
at
large
,
and
they
lavish
so
farre
sometimes
,
that
the
greatest
Patrons
of
the
power
and
efficacy
of
Free-will
,
dare
not
joine
issue
with
some
of
them
.
Not
as
if
those
worthy
Lights
had
at
any
time
failed
,
or
darkenesse
possessed
their
cleer
understanding
.
their
Lights
post
mot
a
certamina
In
the
roote
of
the
doctrine
of
Free-will
,
and
most
of
others
,
especially
in
the
Greeke
Church
,
did
yeeld
too
much
unto
the
power
of
Nature
in
the
Free-will
of
man
.
their
Vnderstandings
were
not
so
darkened
,
those
worthie
Lights
of
the
Church
of
they
inclined
,
contrary
to
Scripture
,
unto
Pelagianisme
.
That
they
being
to
deale
against
fatall
Necessity
,
urged
by
many
Philosophers
in
those
dayes
;
as
also
against
the
execrable
impiety
of
the
they
extended
the
power
of
unto
the
uttermost
,
and
set
it
upon
the
Tenters
;
especially
having
then
no
cause
to
fear
anyenemy
at
home
,
unto
the
contrary
,
There
being
yet
no
sprung
up
in
the
world
,
enemies
to
Grace
,
advancers
of
Nature
and
Naturall
powers
,
beyond
degree
of
Power
,
and
of
Possibility
.
Appeale
,
pag.
occasion
of
this
difference
we
learne
to
have
beene
a
whirlwind
of
contrary
Heresies
,
wherewith
,
in
those
dayes
,
the
Church
of
was
miserably
afflicted
.
Then
and
before
them
the
had
taught
an
absolute
fatall
Necessity
of
every
mans
Actions
,
thereby
taking
from
man
the
guilt
of
sinne
:
For
the
overthrow
of
which
pestilent
Heresie
,
as
is
confessed
concerning
S.
did
contrarily
yeeld
too
much
unto
the
power
of
will
.
This
was
the
occasion
of
their
by-sliding
,
who
notwithstanding
did
often
recover
their
footing
,
and
in
their
more
intimate
meditations
gave
direct
acknowledgement
of
our
Orthodoxall
Defence
.
calleth
the
doctrine
of
the
of
the
Church
quod
nun
quam
videtur
And
againe
,
pag.
It
may
be
,
some
private
opinions
have
run
upon
Invisibility
of
the
Church
.
a
private
opinion
I
hold
that
doctrine
a
in
terminis
is
a
congregation
of
faithfull
men
,
in
the
which
the
pure
word
of
is
preached
,
and
the
Sacraments
be
duely
ministred
,
&c.
visible
Church
so
visible
Asia
,
Greece
England
,
France
,
Spaine
Private
Opinions
private
opinions
It
cannot
bee
,
but
they
are
the
true
Church
,
must
,
by
profession
of
the
truth
,
make
themselves
knowne
,
in
such
sort
,
that
by
their
profession
and
practice
they
may
be
discerned
from
other
men
.
laboureth
in
vaine
to
prove
,
that
there
is
,
and
alwayes
hath
beene
,
a
Church
;
and
that
not
consisting
of
some
few
scattered
Christians
,
without
order
,
or
Ministry
,
or
use
of
Sacraments
:
for
all
this
we
do
grant
,
and
most
willingly
yeeld
unto
,
howsoever
perhaps
have
been
of
Iesuit
.
pag.
abodes
are
no
Christian
Convocations
,
because
this
communion
of
Saints
,
is
an
testification
of
Christianity
Synop.
pag.
absence
of
word
and
Sacraments
doe
make
a
nullity
in
a
Church
:
doe
concarre
in
words
and
almost
in
sence
.
So
that
the
difference
is
not
so
much
in
the
position
,
as
in
the
application
of
the
of
the
Church
The
generall
or
outward
Church
of
and
may
be
seene
Whereunto
our
learned
adversaries
for
the
greater
part
agree
.
that
with
moderate
men
on
both
sides
,
this
Controversie
might
cease
.
calling
the
opinion
of
the
of
the
Church
,
a
private
opinion
.
Iesuited
Papist
De
Eccles.
Ecclesiam
non
posse
deficere
:
nam
caeteri
Haeretici
id
concedunt
It
is
but
lost
labour
,
to
spend
time
in
proving
against
us
,
that
there
is
alway
in
the
world
a
true
Church
;
for
we
have
ever
acknowledged
it
:
Man
of
sinne
great
Antichrist
thus
hee
writeth
that
very
Antichrist
The
Pope
is
Antichrist
future
Contingents
is
that
The
Pope
is
that
Antichrist
The
Pope
I
am
as
well
assured
,
and
as
throughly
perswaded
,
that
the
as
I
am
resolved
was
the
Sonne
of
an
Antichrist
Pope
was
no
Antichrist
at
all
.
many
Antichrists
an
Antichrist
Antichrist
notwithstanding
I
hold
him
or
them
,
carrying
themselves
in
the
Church
as
they
doe
.
How
then
can
ignorance
of
those
things
which
cannot
possibly
be
understood
before
the
time
of
their
accomplishment
in
the
last
daies
,
be
held
prejudiciall
unto
the
wisedome
of
the
Fathers
of
former
times
?
And
now
are
many
Antichrists
egregious
,
eminent
precise
Protestant
great
Antichrist
great
Antichrist
Deceiving
signes
and
wonders
sixt
Centurie
man
of
Sinne
quà
tales
interim
Musulmans
the
right
Beleevers
man
of
Sinne
exalteth
himselfe
above
Prophets
,
Apostles
holy
men
holy
things
Lords
of
Lords
of
the
earth
,
&c.
Iewish
,
Paganish
,
Manichean
,
Arian
,
whatsoever
is
named
advanceth
his
owne
pleasant
Land
holy
City
Iewish
Temple
Prophetâ
,
stans
in
loco
sancto
.
High
Altar
Patriarchall
Throne
Turkish
Moschie
Christian
Churches
Syria
,
Palestina
,
Egypt
,
Persia
,
Armenia
,
Arabia
,
Africa
,
More
,
Graecia
,
Thracia
Onely
true
and
Him
whom
hath
sent
man
of
sinne
Redeemer
,
Religion
,
hope
of
Salvation
,
Ianisaries
,
Spahies
,
Beglerbegs
New
Rome
elder
Rome
;
Senators
bearing
rule
over
the
Kings
of
the
earth
,
seven
hills
The
City
with
seven
tops
;
Vrbs
septicollis
,
Turkish
History
that
Antichrist
that
Antichrist
one
horn
two
Hornes
Miscellan
lib.
I
will
not
say
the
will
reveale
him
in
his
time
,
and
he
shall
be
knowne
:
an
Antichrist
an
Antichrist
There
are
many
Antichrists
new
creature
thus
hee
writeth
He
can
doe
nothing
that
can
please
him
,
or
be
accepted
of
him
.
His
very
best
works
are
abomination
unto
dum
hisce
Elogijs
universes
filios
new
creature
renewing
of
the
inward
man
change
of
the
minde
new
creature
translating
from
darknes
to
light
new
creature
no
change
dead
unto
and
to
good
works
Error
,
Popery
in
terminis
But
you
are
washed
,
but
you
are
sanctified
,
but
you
are
justified
,
in
the
name
of
our
Lord
and
by
the
of
our
in
instanti
And
consisteth
in
forgivenesse
of
sinnes
primarily
,
and
in
grace
infused
secondarily
.
make
more
Iustification
.
Apoc.
Qui
justus
est
justificetur
was
justified
by
workes
ad
Gal.
when
sinnes
are
pardoned
by
doth
not
change
the
minde
of
the
sinner
ney
that
yet
destroyeth
in
him
the
blot
and
body
of
sinne
;
but
that
the
same
remaining
in
the
soule
of
man
,
in
like
maner
as
it
did
before
condonation
,
is
only
taken
away
by
a
not
imputation
of
the
guilt
.
truely
are
Forre
from
this
absund
opinion
.
for
we
teach
that
together
with
the
Action
of
remitting
sinne
,
concurreth
another
Action
of
divine
grace
,
enabling
man
to
forsake
and
mortifie
every
greater
sinne
,
which
hath
pardoned
without
change
Gal.
ver.
Sinnes
are
not
onely
pardoned
,
but
the
gift
of
sanctity
is
conferred
.
Delivering
us
from
sin
,
he
engrafteth
righteousnesse
;
yea
,
he
extinguisheth
sinne
,
and
doth
not
suffer
it
to
be
.
in
Psal
jacta
alea
est
,
eatur
extensivè
Precisely
Remission
of
sinnes
,
and
imputation
of
is
Iustification
Not
imputing
sin
De
pudic
.
c.
è
re
natâ
largè
accipio
ut
complectitur
quicquid
à
in
Opusc
.
To.
in
Gal.
in
part
ANda
little
after
In
this
maine
point
he
accordeth
fully
with
the
Councell
of
&
contradicteth
the
Doctrine
of
the
Church
of
in
the
book
of
and
all
other
Reformed
Churches
According
fully
with
the
Councell
of
Contradicting
the
Doctrine
of
the
Church
of
Dissenting
from
all
other
reformed
Churches
:
A
change
is
made
in
a
justified
man
righteousnes
inhabiting
sanctifitamur
,
hoc
est
,
consecramur
when
this
mortall
shall
have
put
on
immortality
,
and
this
corruptible
shall
have
put
on
incorruption
:
The
snowe
is
white
It
is
the
Doctrine
of
the
Councell
of
Trent
agreeth
fully
with
that
Councell
in
part
Reformed
Catholick
Si
quis
Papist
:
A
man
justified
is
changed
from
that
state
wherein
hee
was
borne
,
the
childe
of
the
first
unto
the
state
of
grace
and
adoption
of
the
Sonnes
of
by
the
second
our
Saviour
;
and
of
an
unjust
person
,
is
made
righteous
;
of
an
enemy
,
is
made
the
friend
of
that
so
he
may
become
heire
of
eternall
life
.
when
we
were
enemies
,
wee
were
reconciled
unto
by
the
death
of
his
Sonne
:
and
being
reconciled
,
wee
shall
bee
saved
by
his
life
.
For
if
the
bloud
of
Buls
and
Goats
,
and
the
ashes
of
an
Heifer
,
sprinkling
them
that
are
unclean
,
sanctifieth
as
touching
the
purification
of
the
flesh
;
how
much
rather
shall
the
bloud
of
who
through
the
eternall
Spirit
offred
himself
without
spot
unto
purge
your
consciences
from
dead
works
,
to
serve
the
living
God!
clense
his
soule
and
conscience
from
dead
workes
?
de
pud
.
cap.
Paedagog
.
pag.
Strom.
pa.
But
you
are
washed
,
but
you
are
sauctified
.
Wherefore
remember
that
you
being
in
time
past
Gentiles
in
the
flesh
,
and
called
uncircumcision
of
them
which
are
called
circumcision
in
the
flesh
,
made
with
hands
;
that
you
were
,
I
say
,
at
that
time
without
and
were
aliens
from
the
common-wealth
of
and
were
strangers
from
the
covenants
of
promise
,
and
had
no
hope
,
but
were
without
in
the
world
:
But
now
in
you
which
were
farre
off
,
are
made
neere
by
the
bloud
of
Now
you
are
no
more
strangers
and
forreyners
,
but
citizens
with
Saints
,
and
of
the
houshold
of
Two
made
one
.
As
if
,
two
statues
were
,
the
one
of
brasse
,
the
other
of
gold
;
and
both
being
cast
into
the
furnace
,
should
from
thence
come
out
gold
.
changed
estate
In
Morboniam
of
Salvation
Homily
.
The
fourth
part
of
Repentance
is
amendment
of
life
,
or
a
new
life
,
in
bringing
forth
fruits
worthy
of
Repentance
.
For
they
that
doe
truely
repent
them
of
their
sinnes
,
must
be
cleane
abtered
and
they
must
become
new
creatures
:
they
must
be
no
more
the
same
they
were
before
.
private
Popery
publick
Popery
Heer
we
see
,
that
after
his
repentance
he
was
no
more
the
same
man
he
had
been
before
,
but
was
clean
and
altered
.
It
was
so
farre
off
,
that
he
would
continue
and
abide
still
in
his
unsatiable
covetousnesse
,
or
take
ought
away
fraudulently
from
any
man
,
that
hee
was
most
ready
and
willing
to
give
away
his
owne
.
In
the
state
of
grace
a
man
is
just
iustified
)
when
he
is
changed
.
Privation
of
Being
A
new
constitution
unto
Without
alteteration
or
any
other
the
least
change
of
substance
,
old
things
are
made
new
Reformed
Churches
id
est
,
apprehendentem
fide
ipsum
qui
est
justitia
nostra
;
quia
nos
justos
reputat
,
&
dato
nos
vivificat
&
regenerat.
in
justification
doth
not
change
the
minde
.
saith
he
sed
etiam
donati
justitiâ
Iustification
is
not
the
office
of
man
,
but
the
office
of
is
the
office
of
Properly
to
speake
only
justifieth
;
who
alone
imputeth
not
,
but
pardoneth
sinne
.
En
quo
vaecordia
caecos
!
Remission
of
sinnes
not
imputing
Act
of
only
justifieth
properly
Remission
of
sinnes
forgivenesse
of
sinnes
forgive
sinnes
only
justifieth
properly
forgivenesse
of
Sinnes
forgive
Sinnes
but
ô
vertiginem
forgive
Sinnes
Because
all
men
bee
sinners
Homily
)
and
offenders
against
and
breakers
of
his
Lawes
and
Commandements
,
therefore
can
no
man
by
his
owne
acts
,
workes
,
or
else
deedes
,
seeme
they
never
so
good
,
be
justified
,
and
made
righteous
before
but
everie
man
,
of
necessity
,
is
constrained
to
seek
for
another
righteousnesse
or
justification
To
be
received
at
Iustification
is
the
office
of
only
:
it
is
not
the
office
of
man
Credimus
contradicteth
the
Doctrine
of
the
imputeth
not
sinnes
unto
the
justified
?
Iustification
is
not
in
pardoning
,
and
not
imputing
sinnes
?
Iustification
to
be
received
at
hands
,
is
forgivenes
of
sins
and
trespasses
,
in
such
things
as
hee
hath
beene
offended
in
.
Hide
thy
face
from
my
sinnes
,
and
put
away
all
mine
iniquities
Create
in
mee
a
clean
heart
,
O
and
renew
a
right
spirit
within
mee
:
walking
according
unto
vocation
,
in
newnesse
and
in
holinesse
of
life
.
iustifie
instrumentally
a
man
is
iustified
by
Faith
:
Homilies
.
That
we
be
iustified
by
Faith
in
only
,
is
not
,
That
this
our
owne
act
to
beleeve
in
or
this
our
faith
in
which
is
within
us
,
doth
iustifie
us
:
for
that
were
to
account
our selves
to
be
iustified
by
some
act
or
vertue
within
our selves
It
is
that
iustifieth
Homily
:
Faith
doth
directly
send
us
to
for
remission
of
our
sins
by
Faith
given
unto
us
of
wee
embrace
the
Promise
of
mercie
,
and
of
Remission
of
sinnes
:
was
drawne
unto
it
by
our
Faith
;
which
laying
hold
upon
his
mercy
in
obtayneth
this
freedome
,
and
newnesse
,
and
renewing
from
Him
.
Faith
is
therefore
said
to
justifie
,
HEe
speaketh
of
an
or
of
a
His
words
are
these
Accesse
unto
Iustification
accesse
of
Iustification
Lively
Faith
.
destruction
of
the
Body
of
sinne
,
new
Righteousnesse
second
Iustification
honest
credits
good
works
What
doth
it
profite
though
a
man
saith
he
hath
Faith
,
and
hath
no
Works
?
can
his
Faith
save
him
?
That
onely
Faith
doth
justifie
Act
of
Faith
doth
onely
Iustifie
good
workes
good
workes
grace
of
God
holy
life
the
tree
is
knowne
by
the
fruit
Well
may
we
beare
the
name
of
Christian
men
,
Homilies
,
but
we
lacke
that
true
faith
which
belongeth
thereto
:
for
true
faith
doth
evermore
bring
forth
good
workes
,
as
Shew
mee
thy
Faith
by
thy
Workes
.
Thy
deeds
and
workes
must
bee
an
open
testimonie
of
thy
faith
:
otherwise
thy
faith
being
without
good
workes
,
is
but
the
Divels
faith
,
the
faith
of
the
wicked
,
a
phantasie
of
Faith
of
faith
,
and
not
a
true
Christian
faith
.
No
man
is
justified
by
the
Law
in
the
sight
of
he
maketh
a
Iustification
:
One
,
before
Com.
in
other
,
before
men
.
Iustification
before
is
,
when
reputeth
a
man
just
,
and
that
onely
for
the
merit
and
obedience
of
Iustification
before
men
,
is
,
when
such
as
professe
faith
in
are
reputed
just
by
men
.
The
first
is
peculiarly
the
act
of
Iustification
is
a
certaine
action
in
applied
unto
us
;
which
is
wrought
in
instanti
.
For
if
Faith
justifieth
by
disposing
the
heart
Papists
)
then
there
Ad
Gal.
cap.
must
be
a
space
of
time
between
Iustification
and
justifying
Faith
.
But
there
is
no
space
of
time
betwixt
them
:
for
so
soone
as
a
man
beleeveth
,
he
is
presently
justified
.
second
Iustification
de
Trin.
cap.
apertissimè
loquutus
est
,
dicens
Renovatur
autem
in
agnitione
HEe
so
extends
that
hee
would
make
men
beleeve
,
there
is
no
material
difference
betwixt
and
the
in
this
point
twofold
merit
Opera
bona
justorum
absolutè
de
Iustif.
&
acceptationis
,
sed
etiam
ratione
habere
,
ad
consequendam
aeternam
gloriam
.
no
Accesse
of
worth
or
dignitie
doth
accrue
unto
the
works
of
just
men
,
through
the
Merits
,
or
Person
of
which
the
same
workes
should
not
otherwise
have
had
and
be
indowed
withall
,
if
they
had
beene
wrought
by
the
same
Grace
of
by
alonely
in
liberall
sort
conferred
,
without
That
the
Promises
of
are
indeed
an
accessory
addition
unto
the
works
of
good
men
,
but
yet
doe
they
no
manner
way
appertaine
to
the
reason
or
being
of
Merit
,
but
rather
accrue
unto
the
workes
already
made
,
not
onely
worthie
or
condigne
,
but
also
meritorious
.
merit
of
though
it
be
such
as
may
most
worthily
obtaine
for
us
Glorie
at
hands
,
yet
hath
it
not
this
effectuall
power
and
vertue
,
to
make
us
formally
just
,
and
worthy
of
eternall
Life
:
but
through
vertue
derived
from
him
,
men
obtaine
this
effectuall
power
residing
in
themselves
.
And
hereupon
we
never
aske
or
desire
of
that
through
and
by
the
merits
of
the
reward
and
wages
of
eternall
Life
be
given
to
our
workes
worthy
and
meritorious
:
but
this
;
that
Grace
may
bee
given
unto
us
by
whereby
we
may
be
enabled
worthily
to
merit
this
reward
.
Than
that
I
may
Doe
well
unto
Prompt
.
Cathol.
pag.
Neque
enim
talia
sunt
hominum
injuriam
faceret
,
nisi
eam
donaret
:
in
Annun
scire
quòd
non
habemus
cui
indulgentia
pro
coronâ
est
est
humani
,
sed
divini
in
Psal.
Carlile
,
pag.
he
would
make
men
beleeve
there
is
no
materiall
difference
betwixt
us
and
Papists
in
this
point
.
This
is
your
owne
doctrine
in
the
Schooles
:
and
so
farre
the
for
these
conditions
,
do
go
along
with
you
.
That
it
be
morally
good
,
not
simply
evill
.
Freely
wrought
,
and
not
out
of
compulsion
.
By
man
,
yet
in
this
life
,
not
after
death
.
In
the
state
of
grace
,
and
not
by
any
naturall
man
without
Faith
is
necessarily
required
in
the
person
,
before
that
any
thing
hee
doth
can
please
whatsoever
is
not
of
faith
,
is
sinne
.
So
far
the
go
along
with
you
If
your
texts
doe
contradict
this
,
either
expressely
or
obliquely
,
look
you
unto
it
,
it
concerneth
you
as
much
as
us
.
ANd
in
that
very
his
words
are
Verily
there
is
a
for
the
righteous
,
doubtlesse
there
is
a
that
judgeth
the
earth
in
heaven
no
man
denyeth
appointed
for
our
good
workes
,
all
doe
confesse
.
If
this
be
your
we
contradict
it
not
there
is
no
for
the
righteous
In
keeping
of
them
there
is
everie
man
according
to
his
worke
:
he
that
soweth
of
the
flesh
,
shall
of
the
flesh
reape
Corruption
he
that
soweth
in
the
spirit
,
shall
of
the
spirit
reape
glory
,
and
honour
,
and
immortality
:
He
that
soweth
sparingly
,
shall
reape
sparingly
;
and
he
that
soweth
liberally
,
shall
reape
liberally
.
Non
debendo
,
sed
promittendo
absolute
certainty
of
salvation
TOuching
the
Doctrine
of
the
having
cited
opinion
,
he
hath
these
words
ET
quid
haec
ad
Incertainty
of
salvation
That
everie
one
ought
infallibly
to
assure
himselfe
of
his
Salvation
,
and
to
hold
,
that
he
is
of
the
number
of
the
Elect
and
predestinate
unto
eternall
life
Every
one
ought
Certaine
assurance
certain
Assurance
cui
non
potest
subesse
falsum
was
borne
of
the
Virgin
Evangelicall
Counsailes
these
are
his
words
Evangelicall
Counsailes
Qui
potest
capere
capiat
works
of
Supererogation
Evangelicall
Counsailes
Ad
Apol.
that
we
allow
the
distinction
of
what
in
indulgence
is
a
matter
of
Counsell
;
in
regard
of
strict
justice
,
may
come
under
Precept
.
Cap.
SO
he
citeth
&
approveth
to
this
purpose
the
saying
of
GRave
crimen
viri
per
omniae
incomparabilis
viri
valdè
eloquentis
,
&
in
Scriptur
is
valdè
versati
,
Iack
hold
my
staffe
Evangelicall
Counsails
de
Poen
man
may
doe
more
than
is
commanded
:
Popery
.
Qui
ignorat
ignoret
adhuc
.
Qui
potest
capere
,
capiat
There
are
Evangelicall
Counsels
If
thou
wilt
be
perfect
imperious
precept
ANd
a
little
after
,
speaking
of
that
place
,
he
hath
these
words
imperious
precept
If
thou
wilt
imperious
Lawes
Lord
of
Hosts
If
it
were
a
Law
and
a
Commandement
he
should
not
have
brought
it
in
by
way
of
and
of
advice
.
For
this
very
cause
,
hee
saith
not
in
plaine
tearmes
,
lest
hee
might
suppose
it
a
binding
but
hee
saith
to
let
us
understand
,
it
is
in
our
to
doe
or
not
to
do
it
.
it
a
dici
potest
De
S.
Virg.
c.
Et
ut
intelligas
distantiam
de
Monogamiâ
Praeceptum
substantiae
dividendae
egenis
,
a
Commandement
to
divide
the
substance
unto
the
poor
.
Imperious
Precept
Evangelicall
Counsailes
selleth
all
that
hee
hath
,
and
giveth
it
to
the
poore
?
Thou
shalt
not
covet
that
which
is
thy
neighbours
.
Thou
shalt
not
steale
from
thy
neighbour
.
to
go
sell
what
they
have
,
and
give
it
to
the
Poore
,
Doe
this
and
live
you
shew
forth
your
faith
by
your
workes
,
in
vacuum
veniatis
de
Temp.
Be
you
perfect
,
as
your
heavenly
Father
is
perfect
.
If
thou
wilt
be
perfect
,
go
sell
all
thou
hast
and
give
it
to
the
poore
in
illud
Had
this
beene
a
it
should
have
beene
tendred
unto
him
at
the
first
:
it
ought
to
have
beene
digested
in
forme
of
a
commandement
and
law
,
and
not
have
beene
brought
in
,
as
it
is
,
by
way
of
counsaile
and
advice
.
For
where
he
saith
,
Possesse
nor
Silver
nor
Gold
;
this
speech
runneth
in
commanding
forme
.
But
when
hee
saith
,
If
thou
wilt
be
perfect
,
go
and
sell
;
he
speaketh
it
as
counsailing
and
advising
only
.
Now
,
to
Counsaile
,
and
Command
,
are
not
one
and
the
same
thing
:
he
that
commandeth
,
will
have
the
thing
commanded
observed
upon
any
hand
:
he
that
counselleth
and
adviseth
,
leaving
it
to
choice
and
election
of
a
man
,
to
doe
or
not
doe
it
;
maketh
him
Lord
and
Ruler
of
his
owne
actions
.
-
Ancients
Limbus
Patrum
blessed
Fathers
heavenly
Palaces
highest
heavens
descent
into
Hell
.
Models
of
Divinity
HOwsoever
in
words
he
denyeth
yet
thus
he
writeth
hee
writeth
Limbus
Patrum
Descent
into
Hell
.
As
was
buried
;
so
also
it
is
to
be
beleeved
,
that
went
into
Hell
to
fetch
up
the
soules
of
the
Fathers
Limbus
Patrum
Descent
of
into
Hell
.
all
Antiquity
Blessed
Dead
unto
their
Fathers
I
hold
with
,
beleeve
Limbus
Patrum
of
the
Damned
,
Purgatory
,
Limbus
puerorum
,
Limbus
patrum
Limbus
puerorum
Hell
of
the
Damned
Limbus
Infantum
Limbus
patrum
Limbus
puerorum
Hell
of
the
Damned
Limbus
patrum
Limbus
Infantum
Limbus
puerorum
Limbus
Patrum
Tractat.
contra
Graecos
,
edit.
à
Limbus
Patrum
uppermost
Region
of
Hell
descent
into
Hell
this
part
of
Hell
They
rest
from
their
Labours
Thou
shalt
Dye
the
Death
To
goe
the
way
of
all
flesh
,
All
the
Earth
To
sleepe
with
their
Fathers
be
gathered
to
their
Fathers
their
People
when
this
mortall
shall
have
put
on
immortality
:
new
heaven
new
earth
two-fold
state
that
the
soules
of
the
Fathers
,
Kings
,
Prophets
,
Priests
,
Patriarchs
,
righteous
and
good
men
,
that
lived
and
dyed
before
came
in
the
flesh
,
in
eandem
communem
spem
nobiscum
venerunt
,
expectantes
happinesse
and
health
joy
in
heavenly
palaces
the
presence
of
the
Tabernacles
of
peace
Limbus
Patrum
Region
of
Hell
Mansions
of
Heaven
part
of
Hell
part
of
Hell
Non
facilè
alicubi
Scripturarum
nomen
positum
reperitur
in
bono
de
Gen
ad
literam
,
lib.
part
of
Hell
.
sedet
,
aeternumque
sedebit
infelix
Rest
of
the
Righteous
a
vast
,
void
gulfe
,
immeasurable
holy
Text
,
so
seated
,
fixed
,
fastned
for
ever
,
that
it
was
not
removeable
at
any
time
.
They
cannot
come
thence
,
Heaven
above
Earth
beneath
holy
Hill
Tabernacles
of
Peace
the
Kingdome
of
Heaven
some
part
of
Heaven
Protestant
Divines
particular
where
Orthodox
Writer
one
confession
No
man
hath
ascended
into
Heaven
.
I
goe
to
prepare
a
place
for
you
.
Lift
up
your
heads
,
O
you
gates
,
and
be
you
lift
up
you
everlasting
doors
and
the
King
of
glory
shall
come
in
.
Heaven
opened
When
thou
hadst
overcome
the
sharpnes
of
death
,
thou
didst
the
Kingdome
of
to
all
Beleevers
unto
the
while
as
the
Tabernacle
was
standing
genericall
happinesse
accidentall
beatitude
degrees
of
happinesse
in
atrijs
consummation
of
their
beatitude
the
soules
of
the
were
not
in
Limbus
Patrum
descent
of
our
Saviour
into
Hell
:
Popish
Gagger
descended
not
into
Hell
.
With
what
face
,
or
what
forehead
,
can
he
say
that
we
teach
so
,
in
our
Creed
repeat
it
openly
,
and
ever
in
the
Church
professe
it
in
plaine
and
expresse
words
;
that
propose
it
in
interrogatorily
unto
God-fathers
and
God-mothers
,
to
be
answered
unto
,
avowed
,
and
publickly
beleeved
;
that
teach
it
in
our
unto
children
;
that
subscribe
it
in
our
died
for
us
,
and
was
it
is
to
bee
beleeved
,
that
that
have
publickly
defended
it
against
Puritanicall
opposition
that
with
us
more
,
more
really
and
to
purpose
,
doe
beleeve
it
,
than
the
Church
of
doth
,
and
those
that
accuse
us
of
sacrilege
for
violating
an
of
our
uppermost
Region
reproborum
,
ac
in
perpetuum
damnatorum
sent.
d.
generall
Tenent
approved
Doctrine
ancient
Creeds
Eastern
Churches
publick
Doctrine
Fable
,
pag.
indured
the
very
torments
of
Hell
,
and
went
down
to
suffer
there
,
did
,
being
yet
alive
,
suffer
in
his
humane
soule
Modell
of
Divinity
New
Modell
your
Doctrine
your
Discipline
That
we
know
not
the
native
and
undoubted
sense
of
this
plaine
,
direct
,
affirmative
figures
,
allegories
,
far-fetched
,
obscure
interpretations
,
quae
praedicta
,
quae
praefigurata
venisse
in
loosing
the
sorrowes
of
Death
impossible
himselfe
should
be
holden
Faith
is
the
Evidence
of
what
is
not
seene
.
went
into
Hell
he
ascended
into
Heaven
nullius
ante
trita
solo
Limbus
Patrum
Limbus
Patrum
thus
he
writeth
shame
to
bely
the
Divell
Relative
adoration
Quòd
eadem
reverentia
exhibeatur
imagini
&
ipsi
Doctrine
,
dangerous
,
rash
,
relishing
Heresies
,
nay
plainely
Hereticall
,
Images
,
farre
ANd
again
is
of
later
date
than
and
of
lesse
credite
by
much
in
controverted
points
of
Divinity
.
Images
in
his
time
were
much
improved
;
and
yet
not
unto
honour
or
adoration
.
Reverence
and
respect
was
given
unto
them
;
to
be
bookes
for
the
simple
and
ignorant
people
;
to
be
remembrances
of
things
by
representation
.
Hold
you
there
,
and
we
do
not
blame
you
for
any
Idolatry
.
To
be
remembrance
of
Things
by
representation
:
Hold
you
there
,
and
we
blame
you
not
.
no
use
Historicall
use
singular
illuminates
ANd
a
little
after
In
rememoration
,
and
for
more
effectuall
representment
of
the
Prototype
:
pious
honour
Gods
honour
Tombs
Monuments
,
Statues
,
Pictures
,
Paintings
,
Death
,
Bloudshed
For
we
see
that
the
Church
of
in
the
dayes
of
as
their
learned
witnesseth
,
as
owne
writings
do
showe
,
did
allow
of
such
Monuments
,
whereby
the
of
things
done
,
but
in
no
case
suffered
to
them
.
Which
how
little
it
differeth
from
the
doctrine
of
their
owne
learned
may
witnesse
,
saying
even
of
that
hee
doth
not
simply
condemne
the
but
admitteth
of
them
for
an
use
,
that
is
,
to
this
end
,
to
the
Acts
of
and
holy
and
not
to
them
,
lib.
respect
,
regard
De
Imag.
c.
de
Imaginibus
BUt
hee
concludeth
with
the
concluding
with
the
Papists
Practice
,
and
Let
practice
and
Doctrine
religious
adoration
relative
worship
Images
are
to
be
in
as
much
as
,
They
doe
put
men
in
minde
of
the
persons
by
them
represented
;
who
are
then
adored
before
the
Images
,
as
if
they
were
then
really
present
there
.
If
this
you
call
and
no
more
,
we
admit
it
,
we
give
it
too
.
But
whatsoever
you
say
,
howsoever
you
qualifie
the
the
thing
with
gentle
words
(
terming
it
we
say
in
your
practice
you
far
exceed
,
and
give
them
that
honour
which
you
call
and
is
indeed
a
part
of
respect
and
so
doe
not
we
.
Let
practice
and
doctrine
goe
together
,
and
we
agree
,
ALL
directly
contradicteth
the
doctrine
of
the
Church
of
in
the
Booke
of
second
Tome
perill
of
Idolatry
Magisteriall
Dictates
wholesome
exhortations
publick
dogmaticall
,
resolutions
wholesome
Doctrine
necessary
for
these
times
dogmaticall
positions
Common
Prayer
popular
Sermons
dogmaticall
Decisions
Invocation
of
Saints
Blessed
Eucharist
Then
Angels
assist
the
Priest
at
the
Altar
:
the
whole
troopes
of
Heavenly
Powers
cry
aloud
,
To.
Dost
thou
imagine
,
that
at
that
time
thou
conversest
with
man
?
Sure
it
is
a
thought
of
a
stonie
heart
,
to
thinke
that
thou
art
then
upon
the
earth
,
and
not
rather
following
the
Angels
in
their
Quires
.
Know
you
not
that
this
Table
is
replenished
with
fire
?
such
and
so
consuming
,
that
unlesse
grace
assisted
powerfully
,
men
could
not
endure
,
but
should
be
consumed
with
the
violent
heate
thereof
.
Tom.
When
thou
beholdest
our
there
,
and
the
Priest
standing
by
the
Sacrifice
,
and
praying
ever
it
,
and
every
one
present
with
that
most
precious
dost
thou
suppose
thou
conversest
then
with
man
,
or
hast
thy
station
upon
earth
?
popular
Sermons
incensed
,
worshipped
braesen
serpent
popular
Sermons
ancient
Fathers
popular
Sermons
in
terminis
containe
a
godly
and
wholesome
doctrine
,
necessary
for
the
perill
of
Idolatry
no
law
of
ad
Apol
our selves
,
not
children
onely
in
Baptisme
,
with
the
of
the
he
speaketh
very
superstitiously
Caro
signatur
,
ut
anima
muniatur
,
onely
in
Baptisme
signing
with
the
Crosse
in
Baptisme
?
Popish
Ceremony
signe
of
the
in
the
forehead
,
and
elsewhere
.
in
Subjecto
in
Actione
brest
,
forehead
,
legs
,
head
,
Caro
signatur
,
ut
anima
muniatur
:
any
signing
any
place
any
time
any
part
any
time
Resp.
ad
Apol.
beneficia
recordari
nos
faciat
Defense
,
pag.
of
the
body
with
the
as
it
was
anciently
used
by
the
prime
Christians
to
these
ends
To
professe
,
that
they
were
not
ashamed
of
nor
of
the
persecution
and
crosses
which
befell
them
for
his
sake
that
they
hoped
for
redemption
and
salvation
by
crucified
,
whom
despised
:
our
Divines
acknowledge
to
be
lawfull
.
So
do
wee
In
regard
of
these
abuses
,
our
Church
observeth
not
so
common
an
use
of
the
signe
of
the
Crosse
,
as
was
in
former
Ages
:
neverthelesse
we
condemne
not
the
same
signe
in
regard
of
it self
.
Animadv
.
c.
de
Imag.
ca.
signe
of
the
Crosse
They
did
not
ascribe
unto
the
outward
signe
any
power
,
or
to
any
efficacy
That
that
reason
which
moved
the
Fathers
to
use
,
should
move
us
not
to
use
the
signe
of
the
Crosse
.
They
lived
with
Heathens
,
who
had
the
in
contempt
;
we
,
with
such
as
You
erre
,
not
knowing
the
Fathers
reasons
.
Pagan
.
But
as
the
Fathers
,
when
the
was
in
utter
contempt
,
did
not
superstitiously
adore
the
same
,
but
rather
did
declare
that
they
so
esteemed
it
as
was
meet
:
In
like
maner
,
if
wee
finde
the
Crosse
to
have
that
honour
which
is
due
to
is
it
not
as
lawfull
for
us
to
retaine
it
in
that
estimation
which
it
ought
to
have
,
and
in
that
use
which
it
had
of
old
,
without
offence
;
as
by
taking
it
cleane
away
,
to
seeme
followers
of
their
example
,
who
doe
cure
wilfully
by
abscission
,
that
which
they
might
both
preserve
and
heale
?
Things
of
themselves
indifferent
doe
in
some
sort
alter
their
natures
,
when
they
are
eyther
commanded
or
forbidden
by
a
lawfull
Magistrate
,
and
may
not
be
omitted
at
every
mans
pleasure
,
contrary
to
the
law
,
when
they
bee
commanded
;
nor
ùsed
when
they
are
prohibited
,
primitive
Church
Informers
.
Novellers
HEmentioneth
and
approveth
the
practice
of
the
saith
he
true
,
he
mentioneth
that
practice
of
Antiquity
hee
approveth
it
he
doth
approve
it
Ancient
Heroes
all
the
Papists
in
the
world
cannot
prove
.
approveth
the
practice
of
the
Ancients
:
he
approveth
one
of
them
.
By
the
signe
of
the
all
Magick
spells
are
disappointed
,
sorcery
and
Witchcraft
commeth
to
nothing
,
all
Idolls
are
abandoned
and
forsaken
.
QVàm
contemptim
!
One
of
them
?
certaine
quidam
de
Incarnatione
verbi
,
pag.
Tract
against
the
Gentiles
,
pa
signe
of
the
Crosse
that
in
it
might
remonstrate
his
wondrous
power
The
Magicians
and
Sorcerers
prevailed
not
:
for
the
woman
found
helpe
in
the
and
through
faith
in
him
bare
signe
where
the
name
of
was
invocated
,
and
the
signe
of
the
made
,
there
Sorcery
and
Witchcraft
could
do
nothing
.
first
Invective
Iew
,
lib.
ad
Rom.
we
have
also
spirituall
conjurations
,
the
Name
of
our
Lord
and
the
power
of
the
of
them
certain
one
of
the
was
had
in
great
regard
among
Christians
;
and
the
more
,
both
for
the
publick
reproach
and
shame
that
by
the
common
judgement
of
the
world
was
conceived
against
it
;
and
also
for
that
most
worthy
price
of
our
redemption
that
was
offred
upon
it
.
Therefore
the
faithfull
which
beleeved
in
in
all
their
talk
,
in
their
whole
life
and
conversation
,
used
so
much
the
more
to
extoll
and
magnifie
the
same
.
Thus
,
as
reporteth
,
the
Christians
every
where
,
in
their
common
resorts
and
open
market-places
,
published
and
proclaimed
the
victory
and
triumph
of
the
The
which
,
as
saith
,
they
were
not
ashamed
to
set
as
a
Posie
to
any
thing
that
they
did
,
and
to
any
thing
that
they
possessed
.
Likewise
that
the
world
might
more
deepely
thinke
of
the
death
of
wrought
oftentimes
strange
miracles
by
the
same
.
of
them
-
Death
HEe
professeth
,
that
Crosse
,
&c.
divine
worship
adored
the
heaven
,
and
not
the
woodden
I
could
tell
some
experimented
effects
thereof
.
Animad.
c.
de
Imag.
ca.
implorabāt
,
profitebantur
,
occupabant
,
adhibito
experimented
effects
experimented
effects
By
thy
and
by
thy
Passion
,
good
deliver
us
bare
signe
another
place
hee
saith
edit.
Graec.
contr.
Iudaeos
,
pag.
Testimon
.
adv.
Iud.
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉
who
by
his
people
working
by
his
secret
and
mysticall
grace
and
power
,
did
vanquish
in
fight
OF
the
of
the
hee
writeth
Verily
doth
hee
,
indeed
lo.
deer
Brethren
he
writeth
he
calleth
the
of
the
in
expresse
tearms
The
Sacrament
of
the
Altar
As
they
call
it
very
Popishly
very
Papists
Sacrifice
of
the
Altar
Table
,
being
called
improperly
an
can
no
more
conclude
a
than
when
as
his
sonne
according
to
the
Faith
,
which
is
a
man
may
contend
was
his
naturall
father
according
to
the
flesh
.
succeeding
Fathers
in
Exerc.
ined
Call
it
proper
Sacrifice
spirituall
Sacrifice
proper
Altar
Conference
,
chap.
royall
Priesthood
sacrifice
spiritually
Supper
,
The
Sacrament
of
the
You
cannot
communicate
of
the
of
the
and
the
of
Divels
reall
presence
AFterwards
hee
expresseth
himselfe
more
fully
,
and
saith
thus
unto
his
adversary
:
Reall
Presence
.
pag.
Reall
presence
Reall
presence
Reall
presence
.
God
forbid
we
should
deny
that
the
flesh
and
bloud
of
and
truely
received
of
the
faithfull
at
the
Table
.
It
is
the
doctrine
that
we
teach
others
,
and
comfort
our selves
withall
.
Pag.
True
subject
The
question
is
not
concerning
a
as
their
owne
witnesse
,
do
also
professe
is
in
the
Sacrament
the
presence
of
Body
,
in
respect
of
the
soules
of
the
faithfull
,
is
in
this
Sacrament
,
and
Wee
need
not
so
dissent
from
Papists
.
But
that
the
Divell
bred
you
up
in
a
and
sent
you
abroad
to
do
him
service
in
maintaining
a
otherwise
you
might
right
well
acknowledge
,
there
is
no
such
cause
why
in
this
point
of
the
we
should
be
so
distracted
as
and
the
This
is
my
body
it
is
my
body
Seeing
that
by
opening
the
severall
opinions
which
have
beene
held
,
they
are
growne
,
for
ought
I
can
see
,
on
all
sides
at
the
length
to
a
generall
agreement
concerning
that
which
alone
is
materiall
,
namely
,
the
reall
participation
of
and
of
life
in
his
body
and
bloud
by
meanes
of
this
Sacrament
,
wherefore
should
the
world
continue
still
distracted
Puritans
)
and
rent
with
so
manifold
contentions
,
when
there
remayneth
now
no
controversie
,
saving
only
about
the
subject
,
Where
is
?
yea
,
even
in
this
point
neyther
side
denyeth
,
but
that
the
soule
of
man
is
the
receptacle
of
make
up
ANd
againe
moderate
men
consecrated
Elements
ordinary
Bread
Ierusalem
,
Catech.
hominum
amantem
,
ut
emittat
it
is
sanctified
and
changed
Popish
Transubstantiation
Popish
Minion
Conversion
Sacramentall
tertium
quid
,
novum
,
noviter
productum
,
Change
,
Transmutation
,
Transelementation
puny
Divines
Before
Consecration
it
was
bread
,
common
bread
;
but
after
Consecration
,
it
becommeth
the
because
then
the
Sacrament
is
consummate
.
The
Fathers
doe
note
in
Baptisme
a
certaine
change
.
The
nature
thereof
is
by
Benediction
changed
.
de
Sacram.
They
remained
what
they
were
indeed
,
yet
changed
in
use
,
omnem
Creaturam
mutare
consuevit
of
the
Altar
Popish
.
Bee
contented
with
,
That
it
is
the
Body
of
and
doe
not
seeke
nor
define
how
it
is
so
,
and
wee
shall
not
contest
nor
contend
.
Which
forbid
the
Church
of
should
maintain
Figurists
,
Significatists
,
Symbolists
is
given
,
taken
,
and
eaten
in
the
only
after
an
heavenly
and
maner
;
and
the
meanes
whereby
the
is
received
and
eaten
in
the
is
Faith
.
saith
he
speciall
confession
consciences
troubled
It
is
confessed
,
that
private
confession
unto
a
Priest
is
of
very
ancient
practice
in
the
Church
;
of
excellent
use
and
benefit
,
being
discreetly
handled
.
We
refuse
it
to
none
,
if
men
require
it
,
if
need
be
to
have
it
:
we
urge
and
perswade
it
in
wee
require
it
in
case
of
perplexitie
,
for
the
quieting
of
men
disturbed
,
and
their
consciences
.
Popery
per
partes
Injunction
,
Direction
Holy
Church
Appeale
,
lib.
It
is
not
questioned
betweene
us
,
whether
it
be
convenient
for
a
man
burthened
with
sin
,
to
lay
open
his
conscience
in
private
unto
the
Minister
of
and
to
seeke
at
his
hands
both
counsell
of
instruction
,
and
the
comforts
of
pardon
:
But
whether
there
be
,
as
from
institution
,
such
an
absolute
necessity
of
this
private
Confession
,
both
for
all
sorts
of
men
,
and
for
every
particular
sinne
knowne
,
and
ordinarie
transgression
,
so
,
as
that
without
it
there
can
be
no
remission
or
pardon
to
bee
hoped
for
from
Possibility
.
The
impose
a
Necessity
of
Confession
of
all
sinnes
,
with
all
circumstances
:
which
is
a
tyrannie
,
and
impossible
,
and
a
torture
to
the
conscience
.
The
doe
acknowledge
the
use
of
private
Confession
,
but
with
a
double
limitation
and
restraint
:
the
first
is
the
foresaid
freedome
of
conscience
;
the
second
,
the
possibility
of
performance
.
Popish
Cynosura
Auricular
Confession
absolute
Necessity
Ordinance
divine
Master
of
Sentences
it
there
is
no
way
to
heaven
.
In
Christian
buriall
unto
the
not
confessed
,
In
Concil.
Lateranensi
Whosoever
commeth
to
Communion
unconfessed
,
be
hee
never
so
repentant
and
sorie
for
his
sinnes
,
doth
,
without
doubt
,
receive
to
judgement
.
Iesuites
Challenge
Wee
tell
him
againe
,
that
by
the
prescribed
in
our
Church
,
before
the
administration
of
the
the
Minister
likewise
doth
exhort
the
people
,
that
if
there
be
any
of
them
,
which
cannot
quiet
his
owne
conscience
,
but
requireth
further
comfort
or
counsell
,
he
should
come
to
him
,
or
some
other
discreet
and
learned
Minister
of
Word
,
and
open
his
griefe
,
that
he
may
receive
such
ghostly
counsell
,
advice
,
and
comfort
,
as
his
conscience
may
be
relieved
;
and
that
by
the
ministery
of
Word
hee
may
receive
comfort
,
and
the
benefite
to
the
quieting
of
his
conscience
.
Whereby
it
appeareth
that
the
exhorting
of
the
people
to
their
sinnes
unto
their
maketh
no
such
wall
of
separation
betwixt
the
Doctors
and
Be
it
therefore
knowne
unto
him
,
that
no
kinde
of
Confession
,
eyther
publick
or
private
,
is
disallowed
by
us
,
that
is
any
way
requisite
for
the
due
execution
of
the
ancient
power
of
the
Keyes
,
which
bestowed
upon
his
Church
.
The
thing
which
we
reject
,
is
,
that
new
pick-lock
of
Sacramentall
Confession
,
obtruded
upon
mens
consciences
as
a
matter
necessary
to
salvation
.
argument
,
perswasion
Popish
errors
lato
sensu
WHereas
his
Adversary
chargeth
to
maintain
,
that
no
interior
grace
is
given
by
imposition
of
hands
in
the
and
that
this
opinion
is
contrary
to
expresse
words
of
hee
taketh
no
exception
to
him
for
calling
it
,
Not
to
take
exception
taking
exception
to
take
no
exception
holy
Orders
holy
Orders
interior
Grace
were
given
by
imposition
of
hands
.
sacrament
of
the
Altar
Sirs
Informers
except
against
the
phrase
ordinarie
Sacrament
Communion
Book
How
many
are
there
onely
as
generally
necessary
unto
salvation
sacramentall
unction
antient
Fathers
For
if
wee
should
speak
of
which
are
mentioned
by
the
antient
Fathers
,
our
Adversaries
would
not
deny
,
that
not
onely
Sacraments
might
bee
named
antient
Fathers
your
Divines
Holy
?
grace
supernaturall
Church-Booke
of
Ordination
sacred
Orders
interior
grace
&
power
BUt
denieth
to
hold
any
such
opinion
.
These
are
his
words
:
our
Church
our
Church
in
the
doctrine
of
the
Church
of
no
interior
Grace
is
given
by
imposition
of
hands
in
the
Sacrament
of
holy
Orders
:
the
Church
by
imposition
of
hands
,
internall
Grace
is
conferred
.
our
Church
Puritan
Vndertakers
Wee
cannot
give
the
we
doe
foolishly
to
bid
men
That
interior
Grace
is
given
is
given
in
Ordination
the
booke
of
ordering
Bishops
,
Priests
,
and
Deacons
,
contayneth
nothing
contrary
unto
the
Word
of
That
interior
Grace
is
conferred
in
Whosoever
shall
hereafter
affirme
or
teach
,
that
the
forme
and
manner
of
making
and
consecrating
Bishops
,
Priests
,
and
Deacons
,
contayneth
any
thing
in
it
contrary
to
the
Word
of
let
him
be
excommunicate
contrary
to
the
Word
of
excommunicate
;
not
to
bee
restored
untill
they
repent
,
and
publickly
revoke
such
their
wicked
rerors
:
forgive
sins
Communion
Book
imprisoned
without
baile
saith
hee
None
but
can
forgive
sinnes
,
or
retaine
them
.
None
else
can
doe
it
by
authority
right
originall
by
delegation
others
also
might
doe
it
ministerially
.
the
doctrine
of
our
Church
give
remission
of
sinnes
.
Which
seemeth
to
bee
the
doctrine
of
the
in
the
where
the
visitation
of
the
sick
Iesuites
challenge
hath
done
us
open
wrong
in
charging
us
to
deny
,
that
Whereas
the
very
formall
words
which
our
Church
requireth
to
be
used
in
the
Ordination
of
a
Minister
,
are
these
:
Visitation
of
the
sick
Appeale
,
Pag.
And
indeed
the
whether
it
be
whether
in
or
in
it
is
professed
in
where
both
in
our
is
proclaimed
pardon
and
Absolution
upon
all
penitents
;
and
a
applying
of
unto
Penitents
by
the
office
of
the
And
greater
power
than
this
,
no
man
hath
received
from
the
Visitation
of
the
sick
Absolution
in
remission
of
sinnes
statute
of
of
Elizab
they
are
to
lose
the
profits
of
all
their
spirituall
promotions
and
benefices
for
one
yeare
,
unto
the
and
without
baile
or
maineprise
,
to
suffer
imprisonment
for
halfe
a
yeare
.
one
whole
yeares
imprisonment
Act
of
Parliament
ANd
a
little
after
none
but
Priests
Quo
jure
,
quàm
rectè
it
is
confessed
.
And
none
but
Priests
power
of
the
keyes
Priestly
power
paramount
power
The
head
of
the
hath
been
subjected
unto
the
commission
.
Priests
As
my
Father
sent
me
,
so
send
I
you
Receive
you
the
holy
Ghost
:
whose
sinnes
you
remit
,
they
are
remitted
,
in
Diatribis
,
Pag.
forgiving
sinnes
Sacraments
have
efficacity
in
conferring
grace
,
as
humanity
had
in
working
miracles
overly
desire
none
can
forgive
sinnes
but
absolutely
,
authoritatively
originall
power
delegated
power
name
of
actually
to
absolve
Ministeriall
Power
qui
non
ponunt
obicem
ea
adhibent
per
quae
Master
of
their
Sentences
ancient
Ritualls
formall
words
your
Divines
Church
of
England
most
sacred
Zealous
Ones
Errors
,
Dangerous
Errors
Arminianisme
,
Popery
,
taught
ad
Portas
Informations
,
ut
de
rerum
summâ
.