The
Gospell
of
S.
Mathew
.
¶
The
first
Chapter
.
THis
is
the
boke
of
the
generacion
of
Iesus
Christ
the
sonne
of
Dauid
/
the
sonne
also
of
Abraham
.
Dauid
and
Abraham
are
first
rehersed
:
because
that
Christ
was
specially
promised
vnto
them
,
to
be
of
their
seede
-
Abraham
begat
Isaac
:
-
Isaac
begat
Iacob
:
-
Iacob
begat
Iudas
and
his
brethren
:
-
Iudas
begat
Phares
and
Genesis
.
xxviij
.
g.
zaram
of
Thamar
:
-
Phares
begat
Hesrom
:
-
Hesrom
begat
Aram
:
i.
Parali
.
ij
.
a.
Rut.
iiij
.
d
-
Aram
begat
Aminadab
:
-
Aminadab
begat
Naasson
:
-
Naasson
begat
Salmon
:
-
Salmon
begat
Boos
of
Rahab
:
-
Boos
begat
Obed
of
Ruth
:
-
Obed
begat
Iesse
:
-
Iesse
begat
Dauid
the
kynge
:
-
Dauid
the
kynge
begat
Salomon
/
of
her
ij
.
Regum
xij
.
f.
j.
Parali
.
iij.
v.
that
was
the
wyfe
of
Dry
:
-
Salomon
begat
Roboam
:
-
Roboam
begat
Abia
:
-
Abia
begat
Asa
:
-
Asa
begat
Iosaphat
:
-
Iosaphat
begat
Ioram
:
-
Ioram
begat
Osias
:
-
Osias
begat
Ioatham
:
-
Ioatham
begat
Achas
:
-
Achas
begat
Ezechias
:
-
Ezechias
begat
Manasses
:
-
Manasses
begat
Amon
:
-
Amon
begat
Iosias
:
Iosias
begat
Iechonias
&
his
brethren
aboute
ij
.
Paral.
xxx
vj.
j.
Parali
.
iij.
c.
the
tyme
they
were
caryed
awaye
to
Babylon
.
And
after
they
were
brought
to
Babylon
/
-
Iechonias
begat
Salathiel
:
-
Salathiel
begat
zorobabel
:
-
zorobabel
begat
Abiud
:
-
Abiud
begat
Eliachim
:
-
Eliachim
begat
Azor
:
-
Azor
begat
Sadoc
:
-
Sadoc
begat
Achin
:
-
Achin
begat
Eliud
:
-
Eliud
begat
Eleasar
:
-
Eleasar
begat
Matthan
:
-
Matthan
begat
Iacob
:
Iacob
begat
Iosph
the
husbande
of
Mary
/
of
which
was
boren
that
Iesus
/
that
is
called
Christ
.
⊢
All
the
generacions
from
Abraham
to
David
are
fowretene
generacions
.
And
from
David
vnto
the
captivite
of
Babylon
/
are
fowretene
generacions
.
And
from
the
captivite
of
Babylon
vnto
Christ
/
are
also
fowrtene
generacions
.
✚
The
byrthe
of
Iesus
Christ
was
on
thys
wyse
.
When
hys
mother
Mary
was
betrouthed
to
Ioseph
/
before
they
came
to
dwell
togedder
/
she
was
founde
with
chylde
by
the
holy
goost
.
Then
Ioseph
her
husbande
beinge
a
perfect
man
&
loth
to
make
an
ensample
of
hir
/
was
Ensample
that
is
to
saye
,
to
bringe
hir
oute
to
punyshement
for
the
ensample
of
other
.
A
promise
.
Esaie
vij
.
c.
mynded
to
put
her
awaye
secretely
.
✚
Whill
he
thus
thought
/
behold
the
angell
of
the
Lorde
appered
vnto
him
in
a
dreame
/
saynge
:
Ioseph
the
sonne
of
David
/
feare
not
to
take
vnto
the
/
Mary
thy
wyfe
.
For
that
which
is
conceaved
in
her
is
of
the
holy
goost
.
She
shall
brynge
forthe
a
sonne
/
&
thou
shalt
call
his
name
Iesus
.
For
he
shall
save
his
peple
from
their
synnes
.
⊢
All
this
was
done
to
fulfill
that
which
was
spoken
of
the
Lorde
by
the
Prophet
/
saynge
:
Beholde
a
mayde
shall
be
with
chylde
/
&
shall
brynge
forthe
a
sonne
/
and
they
shall
call
his
name
Emanuel
/
which
is
by
interpretacion
/
Emanuel
God
with
vs
.
⊢
And
Ioseph
assone
as
he
awoke
out
of
slepe
/
did
as
the
angell
of
the
Lorde
bade
hym
/
&
toke
hys
wyfe
vnto
hym
/
and
knewe
her
not
Iesus
/
that
is
a
sauyoure
.
tyll
she
had
brought
forth
hir
fyrst
sonne
/
&
called
hys
name
Iesus
.
¶
The
.ii.
Chapter
.
✚
When
Iesus
was
borne
at
Bethleem
in
Iury
/
in
the
tyme
of
Herode
the
kynge
.
Beholde
/
there
came
wyse
men
from
the
eest
to
Ierusalem
saynge
:
Where
is
he
that
is
borne
kynge
of
the
Iues
?
We
have
sene
his
starre
in
the
eest
/
&
are
come
to
worship
him
.
When
Herode
the
kynge
had
herde
thys
/
he
was
troubled
/
and
all
Ierusalem
with
hym
/
and
he
gathered
all
the
chefe
Prestes
and
Scribes
of
the
people
/
and
axed
of
them
where
Christ
shulde
be
borne
.
And
they
sayde
vnto
hym
:
at
Bethleem
in
Iury
.
For
thus
it
is
written
by
the
Prophet
.
Miche
.
v.
And
thou
Bethleem
in
the
londe
of
Iury
/
art
not
the
leest
concernynge
the
Princes
of
Iuda
.
Ioan
.
vij
.
f
For
out
of
the
shall
come
the
captayne
/
that
shall
govern
my
people
Israhel
.
Then
Herod
prevely
called
the
wyse
men
/
and
dyligently
enquyred
of
them
/
the
tyme
of
the
starre
that
appered
/
and
sent
them
to
Bethleem
saynge
:
Goo
and
searche
dyligently
for
the
chylde
.
And
when
ye
have
founde
hym
/
bringe
me
worde
/
that
I
maye
come
&
worshippe
hym
also
.
When
they
had
heard
the
kynge
/
they
departed
:
and
lo
the
starre
which
they
sawe
in
the
eeste
/
went
before
them
/
tyll
it
came
and
stode
over
the
place
where
the
chylde
was
.
When
they
sawe
the
starre
/
they
were
marvelously
glad
:
and
went
into
the
house
/
and
found
the
chylde
with
Mary
hys
mother
/
and
kneled
doune
and
worshipped
hym
/
&
opened
their
treasures
/
and
offred
vnto
hym
gyftes
/
gold
/
franckynsence
and
myrre
.
And
after
they
were
warned
of
God
in
a
dreame
/
that
they
shuld
not
go
ageyne
to
Herod
/
they
retourned
into
their
awne
countre
another
waye
.
⊢
When
they
were
departed
:
beholde
the
angell
of
the
Lorde
appered
to
Ioseph
in
dreame
sayinge
:
aryse
/
and
take
the
chylde
and
his
mother
/
and
flye
into
Egypte
/
&
abyde
there
tyll
I
brynge
the
worde
.
For
Herod
wyll
seke
the
chylde
to
destroye
hym
.
Then
he
arose
/
and
toke
the
chylde
and
his
mother
by
night
/
and
departed
into
Egypte
/
and
was
there
vnto
the
deeth
of
Herod
/
to
fulfill
that
which
was
spoken
of
the
Lorde
/
by
the
Prophet
which
sayeth
/
Ozee
vij
.
a.
out
of
Egypte
haue
I
called
my
sonne
.
Then
Herod
perceavynge
that
he
was
moocked
of
the
wyse
men
/
was
excedynge
wroth
/
and
sent
forth
and
slue
all
the
chyldren
that
were
in
Bethleem
/
and
in
all
the
costes
there
of
/
as
many
as
were
two
yere
olde
and
vnder
/
accordynge
to
the
tyme
which
he
had
diligently
searched
oute
of
the
wyse
men
.
Then
was
fulfilled
that
which
was
spoken
by
the
Prophet
Ieremy
sayinge
:
Ieremie
xxxj
.
c.
On
the
hilles
was
a
voyce
herde
/
mornynge
/
wepynge
/
and
greate
lamentacion
:
Rachel
wepynge
for
her
chyldren
/
and
wolde
not
be
conforted
/
because
they
were
not
.
Were
not
:
that
is
,
be
cause
they
appered
no
where
.
⊢
✚
When
Herode
was
deed
:
beholde
/
an
angell
of
the
Lorde
appered
in
a
dreame
to
Ioseph
in
Egypte
sayinge
:
arise
&
take
the
chylde
&
his
mother
/
&
go
into
the
londe
of
Israel
.
For
they
are
deed
which
sought
the
chyldes
life
.
Then
he
arose
vp
/
&
toke
the
chylde
&
his
mother
/
&
cam
into
the
londe
of
Israhel
.
But
when
he
hearde
that
Archelaus
did
raygne
in
Iury
/
in
the
roume
of
his
father
Herode
/
he
was
afrayde
to
goo
thither
.
Not
withstondynge
after
he
was
warned
of
god
in
a
dreame
/
he
turned
a
syde
into
the
parties
of
Galile
/
&
went
&
dwelt
in
a
cite
called
Nazareth
/
to
fulfill
that
which
was
spoken
by
the
Prophetes
:
Iudic.
xiij
Esaie
.
xj
he
shal
be
called
a
Nazarite
⊢
¶
The
.iii.
Chapter
.
✚
IN
those
dayes
Ihon
the
Baptyst
came
Mark.
j.
a.
Luk.
iij.
a.
esai
.
xxj
.
c
Esa.
xxj
c.
&
.xlv.
c.
zacha.
j.
a
Esa
.xl.
a
Ioan.
j.
c.
and
preached
in
the
wildernes
of
Iury
/
saynge
:
Repent
/
the
kyngdome
of
heuen
is
at
honde
.
This
is
he
of
whom
it
is
spoken
by
the
Prophet
Esay
/
which
sayeth
:
The
voyce
of
a
cryer
in
wyldernes
/
prepare
the
Lordes
waye
/
and
make
hys
pathes
strayght
.
This
Ihon
had
hys
garment
of
camels
heer
and
a
gerdell
of
a
skynne
aboute
his
loynes
.
Mark.
j.
a
Hys
meate
was
locustes
&
wylde
hony
.
Then
went
oute
to
hym
.
Ierusalem
/
and
all
Iury
/
&
all
the
region
rounde
aboute
Iordan
/
&
were
baptised
of
him
in
Iordan
/
confessynge
their
synnes
⊢
✚
When
he
sawe
many
of
the
Pharises
&
of
the
Saduces
come
to
hys
baptim
/
he
sayde
vnto
them
:
O
generacion
of
vipers
/
who
hath
taught
Luk.
iij.
b
you
to
fle
from
the
vengeaunce
to
come
?
Brynge
forth
therfore
the
frutes
belongynge
to
repentaunce
.
And
se
that
ye
ons
thynke
not
to
saye
in
your selues
/
we
haue
Abraham
to
oure
father
.
For
I
saye
vnto
you
/
that
God
is
able
of
these
stones
to
rayse
vp
chyldern
vnto
Abraham
.
Euen
nowe
is
the
axe
put
vnto
the
rote
of
the
trees
:
soo
that
every
tree
which
bringeth
not
forthe
goode
frute
/
is
hewen
doune
&
cast
into
the
fyre
.
I
baptise
you
in
water
in
token
of
repentaunce
:
Mark.
j.
b
Luk.
iij.
c
Ioan.
j.
d
but
he
that
cometh
after
me
/
is
myghtier
then
I
/
whose
shues
I
am
not
worthy
to
beare
.
He
shall
baptise
you
with
the
holy
gost
&
with
fyre
:
which
hath
also
his
fan
in
his
hond
/
&
will
pourge
his
floure
/
&
gadre
the
wheet
into
his
garner
/
Luk.
iij.
d
&
will
burne
the
chaffe
with
vnquencheable
fyre
⊢
✚
Then
cam
Iesus
from
Galile
to
Iordan
/
vnto
Ihon
/
to
be
baptised
of
hym
.
But
Ihon
Mark.
j.
b
Luk.
iij.
d
forbade
hym
/
saynge
:
I
ought
to
be
baptysed
of
the
:
and
commest
thou
to
me
?
Iesus
answered
&
sayd
to
hym
:
Let
it
be
so
now
.
For
thus
it
becommeth
vs
to
fulfyll
all
rightwesnes
.
All
ryghteousnes
:
that
is
to
do
all
the
ordynaunces
of
God
for
soche
purpose
as
god
ordayned
them
for
.
Then
he
suffred
hym
.
And
Iesus
assone
as
he
was
baptised
/
came
strayght
out
of
the
water
.
And
lo
heuen
was
open
over
hym
:
&
Ihon
sawe
the
spirite
of
God
descende
lyke
a
doue
/
and
lyght
vpon
hym
.
And
lo
there
came
a
voyce
from
heven
sayng
:
Thys
ys
that
my
beloved
sonne
in
whom
is
my
delyte
.
⊢
¶
The
.iiii.
Chapter
.
✚
THen
was
Iesus
ledd
awaye
of
the
spirite
into
wildernes
/
to
be
tempted
of
the
devyll
.
And
when
he
had
fasted
fourtye
Mark
.i.
b
Lu.
iiij
.
a
dayes
and
fourtye
nightes
/
he
was
afterward
an
hungred
.
Then
came
to
hym
the
tempter
/
and
sayde
:
yf
thou
be
the
sonne
of
God
/
commaunde
that
these
stones
be
made
breed
.
He
answered
and
sayde
:
yt
is
wrytten
/
man
shall
not
lyve
by
brede
onlye
/
but
by
every
worde
that
proceadeth
out
of
the
mouth
of
God
.
Dutero
.
viij
.
a.
Then
the
devyll
tooke
hym
vp
into
the
holy
cite
/
and
set
hym
on
a
pynacle
of
the
temple
/
and
sayd
vnto
hym
:
yf
thou
be
the
sonne
of
God
/
cast
thy
sylfe
doune
.
For
it
is
wrytten
/
he
shall
Psal.
xc
.
c
geve
his
angels
charge
over
the
/
and
with
their
handes
they
shall
holde
the
vp
/
that
thou
dashe
not
thy
fote
agaynst
a
stone
.
And
Iesus
sayde
to
hym
/
it
ys
wrytten
also
:
Thou
Dut.
vj.
c
shalt
not
tempte
thy
Lorde
God
.
The
devyll
toke
hym
vp
agayne
and
ledde
hym
in
to
an
excedynge
hye
mountayne
/
and
shewed
hym
all
the
kyngdomes
of
the
worlde
/
&
all
the
glorie
of
them
/
&
sayde
to
hym
:
all
these
will
I
geue
the
/
if
thou
wilt
faull
doune
&
worship
me
.
Dut.
vj.
c.
&
.x.
d.
Then
sayde
Iesus
vnto
hym
.
Avoyd
Satan
.
For
it
is
written
/
thou
shalt
worshyp
the
Lorde
thy
God
/
&
hym
only
shalt
thou
serve
.
Then
the
dyvell
left
hym
/
and
beholde
/
the
angels
came
and
ministred
vnto
hym
.
⊢
✚
When
Iesus
had
hearde
that
Ihon
was
Mar.
j.
b.
Lu.
iiij
.
c.
Ioan
.
iiij
.
f
Mark.
j.
c
Lu.
iiij
.
c.
Esa.
ix
.
a
taken
/
he
departed
into
Galile
and
left
Nazareth
/
&
went
&
dwelte
in
Capernaum
/
which
is
a
cite
apon
the
see
/
in
the
coostes
of
zabulon
and
Neptalim
/
to
fulfill
that
whiche
was
spoken
by
Esay
the
Prophet
/
sayinge
:
The
londe
of
zabulon
&
Neptalim
/
the
waye
of
the
see
beyonde
Iordan
/
Galile
of
the
Gentyls
/
the
people
which
sat
in
darknes
/
sawe
greate
lyght
/
and
to
them
which
sate
in
the
region
and
shadowe
of
deeth
/
lyght
is
begone
to
shyne
.
From
that
tyme
Iesus
beganne
to
preache
/
&
to
saye
:
repent
/
for
the
kingdome
of
heven
is
at
honde
⊢
✚
As
Iesus
walked
by
the
see
of
Galile
/
he
Mark.
j.
a
Luk.
v.
a.
sawe
two
brethren
:
Simon
which
was
called
Peter
/
and
Andrew
his
brother
/
castynge
a
Peter
&
Andrew
.
neet
into
the
see
/
for
they
were
fisshers
/
and
he
sayde
vnto
them
/
folowe
me
/
and
I
will
make
you
fisshers
of
men
.
And
they
strayght
waye
lefte
their
nettes
/
and
folowed
hym
.
And
he
went
forthe
from
thence
/
and
sawe
other
twoo
brethren
/
Iames
the
sonne
of
zebede
/
and
Iames
Ihon.
Ihon
his
brother
/
in
the
shippe
with
zebede
their
father
/
mendynge
their
nettes
/
&
called
them
.
And
they
with
out
taryinge
lefte
the
shyp
&
their
father
and
folowed
hym
.
⊢
✚
And
Iesus
went
aboute
all
Galile
/
teachyng
in
their
synagoges
/
and
preachynge
the
gospell
of
the
kyngdome
/
and
healed
all
maner
of
sicknes
/
&
all
maner
dyseases
amonge
the
people
.
And
his
fame
spreed
abroode
through
oute
all
Siria
.
And
they
brought
vnto
hym
all
sicke
people
that
were
taken
with
divers
diseases
&
gripinge
/
&
them
that
were
possessed
with
devils
/
&
those
which
were
lunatyke
/
and
those
that
had
the
palsie
:
&
he
healed
them
.
And
ther
folowed
hym
a
greate
nombre
of
people
/
from
Galile
/
✚
and
from
the
ten
cyties
/
and
from
Ierusalem
/
and
from
Iury
/
and
from
the
regions
that
lye
beyonde
Iordan
.
¶
The
.v.
Chapter
.
✚
When
he
sawe
the
people
/
he
went
vp
into
a
mountayne
/
and
when
he
was
set
/
his
disciples
came
to
hym
/
and
he
opened
hys
mouthe
/
and
taught
them
sayinge
:
Blessed
are
the
povre
in
sprete
:
for
theirs
Luk.
vj.
d
is
the
kyngdome
of
heven
.
Blessed
are
they
that
morne
:
for
they
shal
be
conforted
.
Blessed
are
the
meke
:
for
they
shall
inheret
the
erth
.
Blessed
are
they
which
honger
and
thurst
for
Couenauntes
.
rightewesnes
:
for
they
shal
be
filled
.
Blessed
are
the
mercifull
:
for
they
shall
obteyne
mercy
.
Blessed
are
the
pure
in
herte
:
for
they
shall
se
God
.
Blessed
are
the
peacemakers
:
for
they
shal
be
called
the
chyldren
of
God
.
Blessed
i.
Pe.
iiij
.
c
are
they
which
suffre
persecucion
for
rightwesnes
sake
:
for
theirs
ys
the
kyngdome
of
heuen
.
Blessed
are
ye
when
men
reuyle
you
/
and
persecute
you
/
and
shall
falsly
say
all
manner
of
yvell
saynges
agaynst
you
for
my
sake
.
Reioyce
&
be
glad
/
for
greate
is
youre
rewarde
in
heven
.
⊢
For
so
persecuted
they
the
Prophetes
which
were
before
youre
dayes
.
✚
ye
are
the
salt
of
the
erthe
:
Salt.
Mar.
ix
.
●
Luk.
xiiij
a.
but
and
yf
the
salt
have
lost
hir
saltnes
/
what
can
be
salted
ther
with
?
It
is
thence
forthe
good
for
nothynge
/
but
to
be
cast
oute
/
and
to
be
troadē
vnder
fote
of
men
.
ye
are
the
light
of
the
worlde
.
Light.
Mar.
iiij
.
c
Lu.
viij
.
c
and
.xj.
c.
A
cite
that
is
set
on
an
hill
/
cannot
be
hid
/
nether
do
men
lyght
a
candell
and
put
it
vnder
a
busshell
/
but
on
a
candelstick
/
and
it
lighteth
all
that
are
in
the
house
.
Let
youre
light
so
shyne
before
men
/
that
they
maye
se
youre
good
workes
/
and
glorify
youre
father
which
is
in
heven
.
✚
Thinke
not
that
I
am
come
to
destroye
the
lawe
/
or
the
Prophets
:
no
I
am
nott
come
to
destroye
them
/
but
to
fulfyll
them
.
For
truely
I
saye
vnto
you
/
till
heven
and
erth
perisshe
/
Lu.
xvj
.
d
one
iott
or
one
tytle
of
the
lawe
shall
not
scape
/
tyll
all
be
fulfilled
.
Whosoever
breaketh
one
of
these
lest
commaundmentes
/
and
teacheth
men
so
/
he
shal
be
Iaco.
ij
.
d
called
the
leest
in
the
kyngdome
of
heven
.
But
whosoever
obserueth
&
teacheth
/
the
same
shal
be
called
greate
in
the
kyngdome
of
heven
.
⊢
✚
For
I
saye
vnto
you
/
except
youre
rightewesnes
excede
/
the
righetewesnes
of
the
Scribes
and
Pharises
/
ye
cannot
entre
into
the
kyngdome
of
heven
.
⊢
ye
have
herde
howe
it
was
sayd
vnto
them
of
Exo.
xx
c.
&
Dut.
v.
b.
the
olde
tyme
:
Thou
shalt
not
kyll
.
For
whosoever
kylleth
/
shall
be
in
daunger
of
iudgement
.
But
I
say
vnto
you
/
whosoever
is
angre
with
hys
brother
/
shal
be
in
daunger
of
iudgement
.
Whosoeuer
sayeth
vnto
his
brother
Racha
/
Racha
shal
be
in
daunger
of
a
counsell
.
But
whosoeuer
sayeth
thou
fole
/
shal
be
in
daunger
of
hell
fyre
.
Hell.
Therfore
when
thou
offrest
thy
gifte
at
the
Reconcylynge
.
altare
/
and
their
remembrest
that
thy
brother
hath
ought
agaynst
the
:
leue
there
thyne
offrynge
before
the
altre
/
and
go
thy
waye
first
and
be
reconcyled
to
thy
brother
/
and
then
come
and
offre
thy
gyfte
.
⊢
✚
Agre
with
thyne
adversary
quicklye
/
whyles
Lu.
xij
.
●
thou
arte
in
the
waye
with
hym
/
lest
that
adversary
deliver
the
to
the
iudge
/
&
the
iudge
delivre
the
to
the
minister
/
&
then
thou
be
cast
into
preson
.
I
say
vnto
the
verely
:
thou
shalt
not
come
out
thence
till
thou
have
payed
the
vtmost
farthinge
.
Advoutre
.
ye
haue
hearde
howe
it
was
sayde
to
them
of
Exode
.xx.
c
Ecclesi
.
xij
.
d.
olde
tyme
:
Thou
shalt
not
committ
advoutrie
.
But
I
say
vnto
you
/
that
whosoeuer
looketh
on
a
wyfe
/
lustynge
after
her
/
hathe
committed
advoutrie
with
hir
alredy
in
his
hert
.
Mar.
ix
.
g
Ryght
eye
.
Wherfore
yf
thy
right
eye
offende
the
/
plucke
hym
out
/
and
caste
him
from
the.
Better
it
is
for
the
that
one
of
thy
membres
perisshe
/
then
that
thy
hole
bodye
shuld
be
cast
into
hell
.
Also
Ryght
hande
.
if
thy
right
honde
offend
the
/
cut
hym
of
and
caste
hym
from
the.
Better
yt
ys
that
one
of
thy
membres
perisshe
/
then
that
all
thy
body
shulde
be
caste
in
to
hell
.
⊢
Deuorcement
.
It
ys
sayd
/
whosoever
put
awaye
his
wyfe
/
let
hym
geve
her
a
testymonyall
also
of
the
devorcement
.
Mar.
x.
b
Lu.
xvj
.
d
i.
Corin.
vij
.
b.
But
I
say
vnto
you
:
whosoever
put
awaye
his
wyfe
(
except
it
be
for
fornicacion
)
causeth
her
to
breake
matrymony
.
And
whosoever
maryeth
her
that
is
devorsed
/
breaketh
wedlocke
.
Agayne
ye
haue
hearde
how
it
was
sayd
to
Leuiti.
xix
.
c.
Exo.
xx
b.
Du.
v.
b.
Iac.
v.
c
them
of
olde
tyme
/
thou
shalt
not
forswere
thy selfe
/
but
shalt
performe
thyne
othe
to
God
.
But
I
saye
vnto
you
/
swere
not
at
all
:
nether
by
heuen
/
for
it
ys
Goddes
seate
:
nor
yet
by
the
erth
/
for
it
is
his
fote
stole
:
nether
by
Ierusalem
/
for
Swere
.
it
ys
the
cyte
of
the
greate
kynge
:
nether
shalt
thou
sweare
by
thy
heed
/
because
thou
canst
not
make
one
white
heer
/
or
blacke
:
But
your
communicacion
shal
be
/
ye
/
ye
:
nay
/
nay
.
For
what
soeuer
is
more
then
that
/
commeth
of
yvell
.
ye
have
hearde
how
it
ys
sayd
/
an
eye
for
Exodi
.
xxj
.
c.
Dutero
.
xix
.
c.
Leuiti.
xxiiij
.
c
Luk.
vj.
c
an
eye
:
a
tothe
for
a
tothe
.
But
I
saye
to
you
/
that
ye
resist
not
wronge
.
But
whosoever
geve
the
a
blowe
on
thy
right
cheke
/
tourne
to
him
the
other
.
Ryght
cheke
.
And
yf
eny
man
will
sue
the
at
the
lawe
/
and
take
awaye
thy
coote
/
let
hym
have
thy
cloocke
also
.
And
whosoever
wyll
compell
the
to
goo
a
myle
/
goo
wyth
him
twayne
.
Geve
to
him
that
axeth
/
and
from
him
that
wolde
borowe
tourne
not
awaye
.
✚
ye
have
hearde
how
it
is
sayde
:
thou
shalt
love
thyne
neghbour
/
and
hate
thine
enimy
.
But
I
saye
vnto
you
/
love
youre
enimies
.
Leui.
xix
d.
Leui.
vj.
d
Blesse
them
that
coursse
you
.
Do
good
to
them
that
hate
you
.
Praye
for
them
which
doo
you
wronge
and
persecute
you
/
that
ye
maye
be
the
chyldern
of
youre
father
that
is
in
heauen
:
for
he
maketh
his
sunne
to
aryse
on
the
yvell
/
and
on
the
good
/
and
sendeth
his
reyn
on
the
iuste
and
vniuste
.
For
yf
ye
love
them
/
which
love
Lu.
vj.
f.
you
:
what
rewarde
shall
ye
have
?
Doo
not
the
Publicans
euen
so
?
Publicans
.
And
yf
ye
be
frendly
to
youre
brethren
onlye
:
what
singuler
thynge
doo
ye
?
Do
not
the
Publicans
lyke
wyse
?
ye
shall
therfore
be
perfecte
/
even
as
youre
father
which
is
in
heauen
/
is
perfecte
.
¶
The
.vi.
Chapter
.
Almose
.
TAke
hede
to
youre
almes
.
That
ye
geve
it
not
in
the
syght
of
men
/
to
the
intent
that
ye
wolde
be
sene
of
them
.
Or
els
ye
get
no
rewarde
of
youre
father
which
is
in
heven
.
Trompet
.
When
soever
therfore
thou
gevest
thine
almes
/
thou
shalt
not
make
a
trompet
to
be
blowen
before
the
/
as
the
ypocrites
do
in
the
synagogis
and
in
the
stretis
/
for
to
be
preysed
of
men
.
Verely
I
say
vnto
you
/
they
have
their
rewarde
.
But
when
thou
doest
thine
almes
/
let
not
thy
lyfte
hand
knowe
/
what
thy
righte
hand
doth
/
that
thine
almes
may
be
secret
:
&
thy
father
which
seith
in
secret
/
shall
rewarde
the
openly
⊢
Prayer
And
when
thou
prayest
/
thou
shalt
not
be
as
the
ypocrytꝭ
are
.
For
they
love
to
stond
and
praye
in
the
synagogis
/
and
in
the
corners
of
the
stretis
/
because
they
wolde
be
sene
of
men
.
Verely
I
saye
vnto
you
/
they
haue
their
rewarde
.
But
when
thou
prayest
/
entre
into
thy
chamber
/
and
shut
thy
dore
to
the
/
and
praye
to
thy
father
which
ys
in
secrete
:
&
thy
father
which
seith
in
secret
/
shall
rewarde
the
openly
.
Bablynge
.
And
when
ye
praye
/
bable
not
moche
/
as
the
hethen
do
:
for
they
thincke
that
they
shal
be
herde
/
for
their
moche
bablyngꝭ
sake
.
Be
ye
not
lyke
them
therfore
.
For
youre
father
knoweth
wherof
ye
haue
neade
/
before
ye
axe
of
him
.
After
thys
maner
therfore
praye
ye
.
Luk.
xj
.
a
The
Paternoster
.
O
oure
father
which
arte
in
heven
/
halowed
be
thy
name
.
Let
thy
kyngdome
come
.
Thy
wyll
be
fulfilled
/
as
well
in
erth
/
as
it
ys
in
heven
.
Geve
vs
this
daye
oure
dayly
breede
.
And
forgeve
vs
oure
treaspases
/
even
as
we
forgeve
oure
trespacers
.
And
leade
vs
not
into
temptacion
:
Mar.
xj
.
c
but
delyver
vs
from
evell
.
For
thyne
is
the
Ecclesi
.
xxviij
.
Couenaunt
.
kyngedome
and
the
power
/
&
the
glorye
for
ever
.
Amen
.
For
and
yf
ye
shall
forgeve
other
men
their
treaspases
/
youre
hevenly
father
shall
also
forgeve
you
.
But
and
ye
wyll
not
forgeve
men
their
trespases
/
nomore
shall
youre
father
forgeve
youre
treaspases
.
✚
Moreoure
when
ye
faste
/
be
not
sad
as
the
ypocrytꝭ
are
.
For
they
disfigure
their
faces
/
that
they
myght
besene
of
men
how
they
faste
.
Verely
I
say
vnto
you
/
they
have
their
rewarde
.
But
thou
/
when
thou
fastest
/
annoynte
thyne
Fastinge
heed
/
and
washe
thy
face
/
that
it
appere
not
vnto
men
howe
that
thou
fastest
:
but
vnto
thy
father
which
is
in
secrete
:
&
thy
father
which
seeth
in
secret
/
shall
rewarde
the
openly
.
Lu.
xij
.
d
Se
that
ye
gaddre
you
not
treasure
vpon
the
Lu.
xij
.
d
erth
/
where
rust
&
mothes
corrupte
/
&
where
theves
breake
through
and
steale
.
But
gaddre
ye
treasure
to geder
in
heven
/
where
nether
rust
Treasure
nor
mothes
corrupte
/
&
where
theves
nether
breake
vp
nor
yet
steale
.
For
where
soever
youre
treasure
ys
/
there
will
youre
hertes
be
also
⊢
The
light
of
the
body
is
thyne
eye
.
Wherfore
Lu.
xj
.
c.
if
thyne
eye
be
syngle
/
all
thy
body
shal
be
full
of
light
.
Darcknes
.
But
and
if
thyne
eye
be
wycked
then
all
thy
body
shal
be
full
of
derckenes
.
Wherfore
yf
the
light
that
is
in
the
/
be
darckenes
:
how
greate
is
that
darckenes
.
✚
Two
masters
.
Lu.
xvj
.
c
No
man
can
serve
two
masters
.
For
ether
he
shall
hate
the
one
&
love
the
other
:
or
els
he
shall
lene
to
the
one
&
despise
the
other
:
ye
can
not
serve
God
&
mammon
.
Therfore
I
saye
vnto
Luk.
xij
.
c
you
/
be
not
carefull
for
your
lyfe
/
what
ye
shall
eate
/
or
what
ye
shall
drincke
/
nor
yet
for
youre
body
/
what
ye
shall
put
on
.
ys
not
the
lyfe
more
worth
then
meat
▪
/
&
the
body
more
of
value
then
rayment
?
Beholde
the
foules
of
the
Foules
.
ayer
:
for
they
sowe
not
/
nether
reepe
/
nor
yet
cary
in
to
the
barnes
:
&
yet
youre
hevenly
father
fedeth
them
.
Are
ye
not
moche
better
than
they
?
Which
of
you
(
though
he
toke
thought
therfore
)
coulde
put
one
cubit
vnto
his
stature
?
And
why
care
ye
then
for
rayment
?
Lilies
.
Considre
the
lylies
of
the
felde
/
how
they
growe
.
They
labour
not
nether
spynne
.
And
yet
for
all
that
I
saye
vnto
you
/
that
euen
Salomon
in
all
his
royalte
was
not
arayed
lyke
vnto
one
of
these
.
Wherfore
yf
God
so
clothe
the
grasse
/
which
ys
to
daye
in
the
felde
/
&
to
morowe
shal
be
caste
in
to
the
fournace
:
shall
he
not
moche
more
do
the
same
vnto
you
/
o
ye
of
lytle
fayth
?
Therfore
take
no
thought
sayinge
:
what
shall
we
eate
/
or
what
shall
we
drincke
/
or
wher
with
shall
we
be
clothed
?
After
all
these
thyngꝭ
seke
the
gentyls
.
For
youre
hevenly
father
knoweth
that
ye
have
neade
of
all
these
thyngꝭ
.
kingdome
of
heaven
But
rather
seke
yefyrst
the
kyngdome
of
heuen
&
the
rightwisnes
therof
/
and
all
these
thynges
shal
be
ministred
vnto
you
.
⊢
Care
not
then
for
the
morow
/
but
let
the
morow
care
for
it selfe
:
for
the
daye
present
hath
ever
ynough
of
his
awne
trouble
.
¶
The
.vii.
Chapter
.
Iudge
not
.
Lu.
vj.
f.
IUdge
not
/
that
ye
be
not
iudged
.
For
as
ye
iudge
so
shall
ye
be
iudged
.
And
with
what
mesure
ye
mete
/
with
the
same
shall
it
be
mesured
to
you
agayne
.
Why
seist
thou
a
moote
in
thy
brothers
eye
/
&
perceavest
not
the
beame
that
ys
yn
thyne
awne
eye
.
Or
why
sayest
thou
to
thy
brother
:
suffre
me
to
plucke
oute
the
moote
oute
of
thyne
eye
/
&
behold
a
beame
is
in
thyne
awne
eye
.
ypocryte
/
fyrst
cast
oute
the
beame
oute
of
thyne
awne
eye
/
and
then
shalte
thou
se
clearly
to
plucke
oute
the
moote
out
of
thy
brothers
eye
.
Dogges
&
swyne
.
Geve
not
that
which
is
holy
/
to
doggis
/
nether
cast
ye
youre
pearles
before
swyne
/
lest
they
treade
them
vnder
their
fete
/
and
the
other
tourne
agayne
and
all
to
rent
you
.
Axe
&
it
shal
be
geven
you
.
Seke
&
ye
shall
Couenauntes
.
Luk.
xj
.
b
fynd
.
knocke
and
it
shal
be
opened
vnto
you
.
For
who
soever
axeth
receaveth
&
he
that
seketh
fyndeth
/
and
to
hym
that
knocketh
/
it
shal
be
opened
.
Ys
there
eny
man
amonge
you
which
if
his
sonne
axed
hym
bread
/
wolde
offer
him
a
stone
?
Or
if
he
axed
fysshe
/
wolde
he
proffer
hym
a
serpent
?
yf
ye
then
which
are
evyll
/
cane
geve
to
youre
chyldren
good
gyftes
:
how
moche
moore
shall
youre
father
which
is
in
heven
/
geve
good
thynges
to
them
that
axe
hym
?
Law
and
Prophetes
.
Luk.
vj.
Luk.
xij
.
a
Therfore
whatsoever
ye
wolde
that
men
shulde
do
to
you
/
even
so
do
ye
to
them
.
This
ys
the
lawe
and
the
Prophettes
.
Strayte
gate
.
Narow
waye
.
Enter
in
at
the
strayte
gate
:
for
wyde
is
the
gate
/
and
broade
is
the
waye
that
leadeth
to
destruccion
:
and
many
ther
be
which
goo
yn
therat
.
But
strayte
is
the
gate
/
&
narowe
ys
the
waye
which
leadeth
vnto
lyfe
:
and
feawe
there
be
that
fynde
it
.
✚
False
prophetes
.
Luk.
vj.
f.
Beware
of
false
Prophetes
/
which
come
to
you
in
shepes
clothinge
/
but
inwardly
they
are
ravenynge
wolves
.
Ye
shall
knowe
them
by
their
frutes
.
Do
men
gaddre
grapes
of
thornes
?
or
figges
of
bryres
?
Euen
soo
every
good
tree
bryngeth
forthe
good
frute
.
But
a
corrupte
tree
/
bryngethe
forthe
evyll
frute
.
A
good
tree
cannot
brynge
forthe
bad
frute
:
nor
yet
a
bad
tree
can
bringe
forthe
good
frute
.
Every
tree
that
bryngethe
not
forthe
good
frute
/
shal
be
hewen
doune
/
&
cast
into
the
fyre
.
Wherfore
by
their
frutes
ye
shall
knowe
them
.
Not
all
they
that
saye
vnto
me
/
Master
:
Master
.
Luk.
xiij
.
e.
f.
Master
/
Master
/
shall
enter
in
to
the
kyngdome
of
heven
:
but
he
that
dothe
my
fathers
will
which
ys
in
heven
✚
.
Many
will
saye
to
me
in
that
daye
/
Master
/
master
/
have
we
not
in
thy
name
prophesied
?
And
in
thy
name
have
caste
oute
devyls
?
And
in
thy
name
have
done
many
miracles
?
And
then
will
I
knowlege
vnto
them
/
that
I
never
knewe
them
.
Departe
Psal.
vj.
from
me
/
ye
workers
of
iniquite
.
Who
soever
heareth
of
me
these
sayinges
To
builde
on
the
rocke
/
what
it
is
and
doethe
the
same
/
I
wyll
lyken
hym
vnto
a
wyse
man
which
bylt
hys
housse
on
a
rocke
:
&
aboundance
of
rayne
descended
/
&
the
fluddes
came
/
&
the
wyndes
blewe
and
bet
vpon
that
same
housse
/
and
it
fell
not
/
because
it
was
grounded
on
the
rocke
.
And
whosoever
heareth
of
me
these
sayinges
&
doth
them
not
/
shal
be
lykened
vnto
a
folysh
man
which
bilt
To
builde
on
sande
.
hys
housse
apon
the
sonde
:
&
abundaunce
of
rayne
descended
/
&
the
fluddes
came
/
and
the
wyndes
blewe
and
beet
vpon
that
housse
/
and
it
fell
/
and
great
was
the
fall
of
it
.
And
it
came
to
passe
/
that
when
Iesus
had
Mark
.j.
c.
Luk.
iiij
.
e
ended
these
saynges
/
the
people
were
astonnyed
at
hys
doctryne
.
For
he
taught
them
as
one
havynge
power
/
and
not
as
the
Scribes
.
¶
The
.viii.
Chapter
.
✚
When
he
was
come
downe
from
the
Mark
.j.
d.
Luk.
v.
c.
mountayne
/
moch
people
folowed
him
.
A
leper
.
And
lo
/
ther
came
a
lepre
and
worsheped
him
sayinge
:
Master
/
if
thou
wylt
/
thou
canst
make
me
clene
.
And
Iesus
put
forthe
hys
hond
and
touched
hym
/
sayinge
:
I
wyll
/
be
thou
clene
/
&
immediatly
hys
leprosie
was
clensed
.
And
Iesus
sayde
vnto
him
.
Se
thou
tell
no
man
/
but
go
and
shewe
thy selfe
to
the
preste
/
&
offer
the
gyfte
that
Moses
commaunded
/
in
witnes
to
them
.
Leui.
xiiij
✚
When
Iesus
was
entred
into
Capernaum
Lu.
vij
.
a.
Centurion
ther
came
vnto
him
a
certayne
Centurion
/
&
besought
hym
sayinge
:
Master
my
seruaunt
lyeth
sicke
at
home
of
the
palsye
/
&
ys
greuously
payned
.
And
Iesus
sayd
vnto
hym
:
I
will
come
&
heale
him
.
The
Centurion
answered
&
sayde
:
Syr
I
am
not
worthy
that
thou
shuldest
come
vnder
my
rofe
/
but
speake
the
worde
only
&
my
servaunt
shal
be
healed
.
For
I
also
my
selfe
am
a
man
vndre
power
/
&
have
sowdiers
vndre
me
/
&
I
saye
to
one
/
go
/
&
he
goeth
/
&
to
anothre
come
/
&
he
cometh
:
&
to
my
seruaunt
/
do
this
/
&
he
doeth
it
.
When
Iesus
hearde
that
/
he
marveled
&
sayd
to
them
that
folowed
hym
.
Verely
I
say
vnto
you
/
I
have
not
founde
so
great
fayth
:
no
/
not
in
Israel
.
I
say
therfore
vnto
you
that
many
shall
come
from
the
eest
&
weest
/
and
shall
rest
with
Abraham
/
Isaac
&
Iacob
in
the
kingdome
of
heven
:
Vtter
darcknes
&
the
chyldren
of
the
kyngdome
shal
be
cast
out
in
to
vtter
darcknes
:
there
shal
be
wepinge
&
gnasshing
of
tethe
.
Then
Iesus
sayd
vnto
the
Centurion
/
go
thy
waye
/
and
as
thou
belevest
so
be
it
vnto
the.
And
his
servaunt
was
healed
the
selfe
houre
.
⊢
Mark
.j.
c.
Luk.
iiii
.
●
Peters
motherꝭ
sawe
.
And
then
Iesus
went
to
Peters
housse
/
and
sawe
hys
wyves
mother
lyinge
sicke
of
a
fevre
/
and
touched
her
hande
/
and
the
fevre
left
hir
:
and
she
arose
/
and
ministred
vnto
them
.
When
the
euen
was
come
/
they
brought
vnto
him
many
that
were
possessed
with
devyllis
.
Mark
.j.
d.
And
he
cast
out
the
spirites
with
a
worde
/
and
healed
all
that
were
sicke
/
to
fulfill
that
which
was
spoken
by
Esayas
the
Prophet
sayinge
.
He
toke
on
him
oure
infirmities
/
&
bare
oure
sickneses
When
Iesus
sawe
moche
people
about
him
/
Luk.
ix
.
●
he
commaunded
to
go
over
the
water
.
And
ther
came
a
scribe
&
sayd
vnto
hym
:
master
/
I
wyll
folowe
the
whyther
so
ever
thou
goest
.
And
Iesus
sayd
vnto
him
:
Foxes
&
byrdes
.
the
foxes
have
holes
/
and
the
bryddꝭ
of
the
ayer
have
nestes
/
but
the
sonne
of
the
man
hath
not
wheron
to
rest
his
heede
.
A
nothre
that
was
one
of
hys
disciples
sayd
vnto
hym
:
master
/
Burye
.
suffre
me
fyrst
/
to
go
&
burye
my
father
.
But
Iesus
sayd
vnto
him
:
folowe
me
/
and
let
the
deed
burie
their
deed
.
✚
And
he
entred
in
to
a
shyppe
/
&
his
disciples
Mar.
iiij
.
d.
Luke
.viij.
d.
folowed
him
.
And
beholde
there
arose
a
a
greate
tempest
in
the
see
/
in
so
moche
that
the
shippe
was
covered
with
waves
/
&
he
was
a
slepe
.
Iesus
slepeth
in
the
shippe
.
And
his
disciples
came
vnto
him
/
&
awoke
hym
sayinge
:
master
save
vs
/
we
perishe
.
And
he
sayd
vnto
them
:
why
are
ye
fearfull
/
o
ye
of
lytell
faithe
?
Then
he
arose
&
rebuked
the
wyndes
&
the
see
/
&
ther
folowed
a
greate
calme
.
And
the
men
marveyled
&
sayd
:
what
man
is
this
/
that
bothe
wyndes
and
see
obey
hym
?
⊢
And
when
he
was
come
to
the
other
syde
/
in
Ma.
.
v.
a
Lu.
viij
.
d
to
the
countre
of
the
Gergesites
Gergesites
.
/
ther
met
him
two
possessed
of
devylles
/
which
came
out
of
the
graves
/
&
were
out
of
measure
fearce
/
so
that
no
man
myght
go
by
that
waye
.
And
behold
they
cryed
out
sayinge
:
O
Iesu
the
sonne
of
God
/
what
have
we
to
do
with
the
?
Art
thou
come
hyther
to
torment
vs
before
the
tyme
be
come
?
And
ther
was
a
good
waye
of
from
them
a
greate
heerd
of
swyne
fedinge
.
Then
the
devylꝭ
besought
him
sayinge
:
if
thou
cast
vs
out
/
suffre
vs
to
go
oure
waye
in
to
the
heerd
of
swyne
.
And
he
sayd
vnto
them
:
go
youre
wayes
.
Then
went
they
out
/
&
departed
into
the
heerd
of
swyne
And
beholde
the
whoale
heerd
of
swyne
was
caryed
with
violence
hedlinge
in
to
the
see
/
&
perisshed
in
the
water
.
Then
the
heerdmen
fleed
&
went
their
ways
in
to
the
cyte
/
&
tolde
every
thinge
/
&
what
had
fortuned
vnto
the
possessed
of
the
devyls
.
And
beholde
all
the
cyte
came
out
&
met
Iesus
.
And
when
they
sawe
hym
/
they
besought
hym
to
departe
oute
of
their
coste
.
¶
The
.ix.
Chapter
.
✚
THen
he
entred
in
to
a
shippe
and
passed
Mar.
ij
.
a
Lu.
v.
d
Palseye
.
over
&
came
in
to
his
awne
cite
.
And
lo
/
they
brought
to
him
a
man
sicke
of
the
palsie
/
lyinge
in
his
bed
.
And
when
Iesus
sawe
the
faith
of
them
/
he
sayd
to
the
sicke
of
the
palsie
:
sonne
be
of
good
chere
/
thy
sinnes
be
forgeven
the.
And
beholde
certeyne
of
the
scribes
sayd
in
themselves
/
this
man
blasphemeth
.
And
when
Iesus
sawe
their
thoughtes
/
he
sayd
:
wherfore
thinke
ye
evill
in
youre
herte
?
Whether
ys
esyer
to
saye
/
thy
synnes
be
forgeven
the
/
or
to
saye
:
arise
&
walke
?
This
myracle
shal
be
a
signe
to
you
,
that
I
have
power
to
forgeve
synnes
.
That
ye
maye
knowe
that
the
sonne
of
man
hath
power
to
forgeve
sinnes
in
erth
/
then
sayd
he
vnto
the
sicke
of
the
palsye
:
arise
/
take
vp
thy
beed
/
&
go
home
to
thine
housse
.
And
he
arose
&
departed
to
his
awne
housse
.
And
when
the
people
sawe
it
/
they
marveyled
&
glorified
god
which
had
geven
suche
power
to
men
.
⊢
✚
And
as
Iesus
passed
forth
from
thence
/
he
Mar.
ij
.
b
Luk.
v.
f.
sawe
a
man
syt
a
receyuinge
of
custome
/
named
Mathew
/
and
sayd
to
him
:
folowe
me
.
And
he
Mathew
arose
&
folowed
him
.
And
it
came
to
passe
as
he
sat
at
meate
in
the
housse
:
beholde
many
publicans
and
synners
came
and
sate
downe
also
with
Iesus
and
hys
disciples
.
When
the
Pharises
sawe
that
/
they
sayd
to
hys
disciples
:
Publicans
eate
with
Iesus
.
why
eateth
youre
master
with
publicans
and
synners
?
When
Iesus
herde
that
/
he
sayde
vnto
them
:
The
whole
neade
not
the
phisicion
/
but
they
that
are
sicke
.
Goo
and
learne
/
what
that
meaneth
:
Mercie
&
not
sacrifice
.
Oze.
vi
.
c
I
have
pleasure
in
mercy
/
and
not
in
offerynge
.
For
I
am
not
come
to
call
the
rightewes
/
but
the
synners
to
repentaunce
.
⊢
✚
Then
came
the
disciples
of
Ihon
to
hym
Ihons
disciples
fast
.
sayinge
:
why
do
we
&
the
Pharises
fast
ofte
:
but
thy
disciples
fast
not
?
And
Iesus
sayde
vnto
them
:
Can
the
weddynge
chyldren
morne
as
longe
as
the
bridegrome
is
with
them
?
The
tyme
will
come
when
the
bridegrome
shal
be
taken
from
them
/
&
then
shall
they
faste
.
New
and
olde
agre
not
.
Noo
man
peceth
and
olde
garment
with
a
pece
of
newe
cloothe
.
For
then
taketh
he
awaye
the
pece
agayne
from
the
garment
/
&
the
rent
ys
made
greater
.
Nether
do
men
put
newe
wyne
into
olde
vessels
/
for
then
the
vessels
breake
/
&
the
wyne
runneth
oute
/
and
the
vessels
perysshe
.
But
they
powre
newe
wyne
into
newe
vessels
/
and
so
are
both
saved
togeder
.
⊢
✚
The
rulers
daugter
.
Mar.
v.
b
Lu.
viij
.
f.
Whyls
he
thus
spake
vnto
them
/
beholde
ther
came
a
certayne
ruler
/
&
worshipped
him
sayinge
:
my
doghter
is
euen
now
deceased
/
but
come
&
lay
thy
honde
on
her
/
&
she
shall
live
.
And
Iesus
arose
and
folowed
hym
with
hys
disciples
.
Bloudyssue
.
And
beholde
/
a
woman
which
was
diseased
with
an
yssue
of
bloude
.xii.
yeres
/
came
behynde
hym
&
toched
the
hem
of
hys
vesture
.
For
she
sayd
in
her
silfe
:
yf
I
maye
toche
but
even
his
vesture
only
/
I
shal
be
safe
.
Then
Iesus
tourned
him
about
/
&
behelde
her
sayinge
:
Doughter
be
of
good
conforte
/
thy
faith
hath
made
the
safe
.
And
she
was
made
whole
even
that
same
houre
.
And
when
Iesus
came
into
the
rulers
housse
/
&
sawe
the
minstrels
and
the
people
raginge
/
he
sayde
vnto
them
:
Get
you
hence
/
for
the
mayde
is
not
deed
/
but
slepeth
.
And
they
laughed
hym
to
scorne
.
Assone
as
the
people
were
put
forthe
/
he
went
in
and
toke
her
by
the
hond
/
and
the
mayde
arose
.
And
this
was
noysed
through
out
all
that
lande
.
And
as
Iesus
departed
thence
/
two
blynde
men
folowed
hym
crying
and
saying
:
O
thou
sonne
of
David
/
have
mercy
on
vs
.
Two
blinde
are
cured
.
And
when
he
was
come
to
housse
/
the
blynd
came
to
hym
And
Iesus
sayde
vnto
them
:
Beleve
ye
that
I
am
able
to
do
thys
?
And
they
sayde
vnto
hym
:
ye
Lorde
.
Then
touched
he
their
eyes
/
saying
:
acordynge
to
youre
faythe
/
be
it
vnto
you
.
And
their
eyes
were
opened
.
And
Iesus
charged
them
saying
:
Se
that
no
man
knowe
of
it
.
But
they
assone
as
they
were
departed
/
spreed
abroade
his
name
through
oute
all
the
londe
.
As
they
went
out
/
beholde
/
they
brought
to
hym
a
dome
man
possessed
af
a
devyll
.
And
as
mar
.
vij
.
c
Lu.
xj
.
b.
sone
as
the
devyll
was
cast
oute
/
Domme
.
the
domme
spake
:
And
the
people
merveled
/
sayinge
:
it
was
never
so
sene
in
Israel
.
But
the
Pharises
sayde
:
he
casteth
oute
devyls
/
by
the
power
of
the
chefe
devyll
.
Chefe
deuell
.
And
Iesus
went
about
all
cities
&
tounes
/
teachynge
in
their
synagogis
&
preachyng
the
glad
tidinges
of
the
kyngdome
/
&
healinge
all
maner
sicknes
&
desease
amonge
the
people
.
But
when
he
sawe
the
people
/
he
had
compassion
on
them
/
because
they
were
pyned
awaye
/
&
scattered
abroade
/
even
as
shepe
havinge
no
shepherd
.
Then
sayde
he
to
hys
disciples
:
Harvest
is
great
.
the
hervest
is
greate
/
but
the
laborers
are
feawe
.
Wherfore
praye
the
Lorde
of
the
harvest
/
to
sende
forthe
laborers
into
hys
harvest
.
¶
The
.x.
Chapter
.
ANd
he
called
his
.xii.
disciples
vnto
Mar.
iij.
b
Lu.
vj.
b.
hym
/
&
gave
them
power
over
vnclene
sprites
/
to
cast
them
oute
/
&
to
heale
all
maner
of
sicknesses
/
&
all
maner
of
deseases
.
The
names
of
the
xii
.
Apostles
are
these
.
The
fyrst
/
Simon
called
also
Peter
:
and
Andrew
his
brother
.
Iames
the
sonne
of
zebede
/
and
Ihon
his
brother
.
Philip
&
Bartlemew
.
Thomas
and
Mathew
the
Publican
.
Iames
the
sonne
of
Alphe
/
and
Lebbeus
otherwyse
called
Taddeus
.
Simon
of
Cane
/
and
Iudas
Iscarioth
/
which
also
betrayed
hym
.
The
Apostles
are
sent
.
These
.
xii
.
sent
Iesus
/
&
commaunded
them
Lu.
ix
.
a.
sayinge
:
Go
not
in
to
the
wayes
that
leade
to
the
gentyls
/
&
in
to
the
cities
of
the
Samaritans
enter
ye
not
.
But
go
rather
to
the
lost
shepe
of
the
housse
of
Israel
.
Go
&
preach
sayinge
:
the
the
kyngdome
of
heven
is
at
hande
.
Heale
the
sicke
/
clense
the
lepers
/
rayse
the
deed
/
caste
oute
the
devils
.
Frely
ye
have
receved
/
frely
geve
agayne
.
Posses
not
golde
/
nor
silver
/
nor
brassse
yn
youre
gerdels
/
nor
yet
scrip
towardes
your
iorney
:
nether
two
cotes
/
nether
shues
/
nor
yet
a
staffe
.
For
the
workman
is
worthy
to
have
his
meate
.
In
to
whatsoever
cite
or
toune
Lu.
p.
c.
ye
shall
come
/
enquyre
who
ys
worthy
yn
it
/
and
there
abyde
till
ye
goo
thence
.
And
when
ye
come
in
to
an
housse
salute
the
same
.
And
yf
the
housse
be
worthy
/
youre
peace
shall
come
apon
it
.
But
yf
it
be
not
worthy
/
youre
peace
shall
retourne
to
you
agayne
.
And
whosoever
shall
not
receave
you
/
nor
will
heare
youre
preachynge
:
Dust
.
when
ye
departe
oute
of
that
housse
or
that
cite
/
shake
of
the
duste
of
youre
fete
.
Truly
I
say
vnto
you
:
it
shal
be
easier
for
the
londe
of
zodoma
&
Gomorra
in
the
daye
of
iudgement
/
then
for
that
cite
.
Shepe
amonge
wolves
.
Wise
as
serpentes
.
Innocent
as
doves
Beholde
I
sende
you
forthe
as
shepe
amonge
wolves
.
Be
ye
therfore
wyse
as
serpentes
/
&
innocent
as
doves
.
Beware
of
men
/
for
they
shall
deliver
you
vp
to
the
cousels
/
&
shall
scourge
you
in
their
synagoges
.
And
ye
shall
be
brought
to
the
heed
rulers
and
kynges
for
my
sake
/
in
witnes
to
them
and
to
the
gentyls
.
But
when
they
delyver
you
vp
/
take
no
thought
how
or
what
ye
shall
sspeake
/
for
yt
shal
be
geven
you
/
even
in
that
same
houre
/
what
ye
shall
saye
.
The
spirite
speaketh
in
vs
.
For
it
is
not
ye
that
speke
/
but
the
sprite
of
your
father
which
speaketh
in
you
.
The
brother
shall
betraye
the
brother
to
Iohan.
v
deeth
/
&
the
father
the
sonne
.
And
the
chyldren
shall
aryse
agaynste
their
fathers
&
mothers
/
&
shall
put
them
to
deethe
:
&
ye
shall
be
hated
of
all
men
for
my
name
.
But
he
that
endureth
to
the
ende
/
shal
be
saved
.
When
they
persecute
you
in
one
cite
/
flye
in
to
another
.
I
tell
you
for
a
treuth
/
ye
shall
not
fynysshe
all
that
cities
of
Israel
tyll
the
sonne
of
man
be
come
.
Disciple
The
disciple
ys
not
above
hys
master
:
nor
yet
the
servaunt
above
his
lorde
.
It
is
ynough
for
the
disciple
to
be
as
hys
master
ys
/
&
that
the
servaunt
be
as
his
lorde
ys
.
yf
they
have
called
the
lorde
of
the
housse
beelzebub
:
how
moche
more
shall
they
call
them
of
his
housholde
so
?
Feare
them
not
therfore
.
There
is
no
thinge
so
close
/
that
shall
not
Mar.
iiij
.
c
Lu.
viij
.
c
and
.xij.
a
be
openned
/
and
no
thinge
so
hyd
/
that
shall
not
be
knowen
.
What
I
tell
you
in
dercknes
/
that
speake
ye
in
lyght
.
And
what
ye
heare
in
the
eare
/
that
preache
ye
on
the
housse
toppes
.
Feare
.
And
feare
ye
not
them
which
kyll
the
body
/
and
be
not
able
to
kyll
the
soule
.
But
rather
feare
hym
/
which
is
able
to
destroye
bothe
soule
and
body
into
hell
.
Sparowes
.
Are
not
two
sparowes
solde
for
a
farthinge
?
And
none
of
them
dothe
lyght
on
the
grounde
/
with
out
youre
father
.
And
now
are
all
the
heeris
of
youre
heed
is
numbred
.
Feare
ye
not
therfore
:
ye
are
of
more
value
then
many
sparowes
.
Confesse
Marke
,
viij
.
d.
Luk.
ix
.
c
and
.xij.
b
Who
soever
therfore
shall
knowledge
me
before
men
/
hym
will
I
knowledge
also
before
my
father
which
is
in
heuen
.
Denye
.
But
whoso
ever
shall
denye
me
before
men
/
hym
will
I
also
denye
before
my
father
which
is
in
heven
.
Thynke
not
/
that
I
am
come
to
sende
peace
into
the
erth
.
Lu.
xij
.
f.
A
sweerde
.
I
came
not
to
send
peace
/
but
a
swearde
.
For
I
am
come
to
set
a
man
at
varyaunce
ageynst
hys
father
/
and
the
doughter
ageynst
hyr
mother
/
and
the
doughterlawe
ageynst
her
motherlawe
:
And
a
mannes
fooes
shal
be
they
of
hys
owne
housholde
.
Michee
.vij.
c
Worthie
of
Christ
who
.
Lu.
xiiij
.
f
Crosse
.
He
that
lovith
hys
father
/
or
mother
more
then
me
/
is
not
mete
for
me
.
And
he
that
loveth
his
sonne
/
or
doughter
more
then
me
/
is
not
mete
for
me
.
And
he
that
taketh
not
his
crosse
&
foloweth
me
/
ys
not
mete
for
me
.
He
that
fyndeth
hys
lyfe
/
shall
lose
it
:
and
he
that
losith
hys
lyfe
for
my
sake
/
shall
fynde
it
.
Lu.
xiiij
.
f
Receaue
.
Io.
xij
.
c.
He
that
receavith
you
/
receavith
me
:
and
he
that
receavith
me
/
receavith
him
that
sent
me
.
He
that
receavith
a
prophet
in
the
name
of
a
prophet
/
shall
receave
a
prophetes
rewarde
.
Couenanus
.
Mar.
ix
.
f
And
he
that
receavith
a
righteous
man
in
the
name
of
a
righteous
man
/
shall
receave
the
rewarde
of
a
righteous
man
.
And
whosoever
shall
geve
vnto
one
of
these
lytle
ones
to
drincke
/
a
cuppe
of
colde
water
only
/
in
the
name
of
a
disciple
:
I
tel
you
of
a
trueth
/
he
shall
not
lose
his
rewarde
.
The
.xi.
Chapter
.
ANd
it
came
to
passe
when
Iesus
had
made
an
ende
of
commaundinge
his
.xii.
disciples
/
that
he
departed
thence
/
to
teache
and
to
preache
in
their
cities
.
✚
Lu.
vij
.
c.
Iohn
sendeth
to
Christ
.
When
Ihon
beinge
in
preson
hearde
the
workes
of
Christ
/
he
sent
two
of
his
disciples
and
sayde
vnto
him
.
Arte
thou
he
that
shall
come
:
or
shall
we
loke
for
another
.
Iesus
answered
and
sayde
vnto
them
.
Go
and
shewe
Ihon
what
ye
have
hearde
&
sene
.
The
blynd
se
/
the
halt
goo
/
the
lepers
are
clensed
:
the
deef
heare
/
the
ded
ryse
ageyne
/
and
the
glad
tidinges
is
preached
to
the
povre
.
And
happy
is
he
that
is
not
offended
by
me
.
And
as
they
departed
Iesus
begane
to
speake
vnto
the
people
of
Ihon.
What
for
to
se
went
ye
out
in
to
the
wyldernes
?
went
ye
out
to
se
a
rede
shaken
with
the
wynde
?
other
what
went
ye
out
for
to
se
?
A
man
clothed
in
soofte
rayment
?
Beholde
they
that
weare
soofte
clothing
/
are
in
kynges
howses
.
But
what
went
ye
oute
for
to
se
?
A
prophete
?
Ye
I
saye
to
you
/
&
more
than
a
prophete
.
For
this
is
he
of
whom
it
is
wrytten
.
Mal.
iij.
a
Beholde
/
I
sende
my
messenger
before
thy
face
/
which
shall
prepare
thy
waye
before
the
⊢
✚
Verely
I
saye
vnto
you
/
amonge
the
chyldren
of
wemen
arose
there
not
a
gretter
then
Ihon
the
baptist
.
Notwithstondinge
he
that
ys
lesse
in
the
kyngdome
of
heven
/
ys
gretter
then
he
.
Christ
whiche
vmbled
hym selfe
to
the
crosse
was
lesse
.
&c.
Lu.
xvj
.
d
From
the
tyme
of
Ihon
Baptist
hytherto
/
the
kyngdome
of
heven
suffreth
violence
/
&
they
that
go
to
it
with
violence
pluck
it
vnto
them
.
For
all
the
prophetis
&
the
lawe
prophesyed
vnto
to
the
tyme
of
Ihon.
Also
yf
ye
wyll
receave
it
/
this
is
Helyas
which
shuld
come
.
Malachie
iiij
.
b
He
that
hathe
eares
to
heare
let
him
heare
.
⊢
But
wher
vnto
shall
I
lyken
this
generacion
?
Lu.
vij
.
b.
It
ys
lyke
vnto
chyldren
which
syt
in
the
market
&
call
vnto
their
felowes
/
&
saye
:
we
have
pyped
vnto
you
/
&
ye
have
not
daunsed
?
We
have
morned
vnto
you
/
&
ye
have
not
sorowed
.
For
Ihon
came
nether
eatinge
nor
drinkinge
/
and
they
saye
/
he
hath
the
devyll
.
The
sonne
of
man
came
eatinge
and
drinkinge
/
&
they
saye
/
beholde
a
glutton
&
drynker
of
wyne
/
&
a
frend
vnto
publicans
&
synners
.
Wisdome
.
Lu.
x.
c.
Neverthelater
wysdome
ys
iustified
of
hir
children
.
✚
Then
began
he
to
vpbrayd
the
cities
/
in
which
most
of
his
miracles
were
done
/
because
they
mended
not
.
Chorasin
Bethzaida
.
Sidon
.
Tire
.
Capernaum
Wo
be
to
the
Chorasin
.
Wo
be
to
the
Betzaida
:
for
if
the
miracles
which
were
shewd
in
you
/
had
bene
done
in
Tyre
&
Sidon
/
they
had
repented
longe
agone
in
sackcloth
&
asshes
.
Neverthelesse
I
say
to
you
:
it
shall
be
esier
for
Tyre
&
Sidon
at
the
day
of
iudgement
/
then
for
you
.
And
thou
Capernaum
which
art
lift
vp
vnto
heven
/
shalt
be
brought
doune
to
hell
.
For
if
the
miracles
which
have
bene
done
in
the
/
had
bene
shewed
in
zodom
:
they
had
remayned
to
this
daye
.
Neverthelesse
I
saye
vnto
you
:
it
shal
be
easiar
for
the
londe
of
zodom
in
the
daye
of
iudgement
/
then
for
ye.
⊢
✚
Lu.
x.
c.
At
that
tyme
Iesus
answered
&
sayd
:
I
prayse
the
o
father
lorde
of
heven
&
erth
/
because
thou
hast
hid
these
thingꝭ
from
the
wyse
&
prudent
/
&
hast
opened
them
vnto
babes
:
The
wise
knew
not
.
Babes
knewe
.
even
so
father
/
for
so
it
pleased
ye.
All
thingꝭ
are
geven
vnto
me
of
my
father
.
And
noman
knoweth
the
sonne
but
the
father
:
nether
knoweth
eny
man
the
father
/
save
the
sonne
/
&
he
to
whome
the
sonne
will
open
him
.
God
is
not
knowen
as
a
father
,
but
thorow
christ
Come
vnto
me
all
ye
that
laboure
&
are
laden
/
&
I
wyll
ease
you
.
Take
my
yoke
on
you
&
lerne
of
me
/
for
I
am
meke
&
lowly
in
herte
:
and
ye
shall
fynd
rest
vnto
youre
soules
.
For
my
yoke
is
easy
/
and
my
burden
is
light
.
⊢
yocke
.
¶
The
.xii.
Chapter
.
✚
Corne
.
IN
that
tyme
went
Iesus
on
the
Sabot
dayes
thorow
the
corne
&
his
disciples
were
an
hongred
/
&
begane
to
plucke
the
eares
of
coorne
/
and
to
eate
.
When
the
pharises
sawe
that
/
they
sayde
vnto
him
:
Beholde
/
thy
disciples
do
that
which
is
not
lawfull
to
do
apon
the
saboth
daye
.
He
sayde
vnto
them
:
Saboth
.
Haue
ye
not
reed
what
David
did
/
when
he
was
anhon̄gered
/
&
they
also
which
were
with
him
?
How
he
entred
into
the
housse
of
God
/
&
ate
the
halowed
loves
i.
Regum
xxj
.
b.
Haloved
loues
.
/
which
were
not
lawfull
/
for
him
to
eate
/
nether
for
them
which
were
with
him
but
only
for
the
prestes
.
Or
have
ye
not
reed
in
the
lawe
/
how
that
the
prestes
in
the
temple
breake
the
saboth
daye
/
&
yet
are
blamlesse
?
But
I
saye
vnto
you
:
that
here
is
one
greater
then
the
temple
.
Wherfore
yf
ye
had
wist
what
this
sayinge
meneth
:
Mercie
&
not
sacrifice
.
I
require
mercy
&
not
sacrifice
:
ye
wold
never
have
condemned
innocentes
.
For
the
sonne
of
man
is
lord
even
of
the
saboth
daye
.
mar
.
iii.
a
Luk.
vi
.
b
And
he
departed
thence
/
&
went
into
their
synagoge
:
Wetherde
hande
&
beholde
ther
was
a
man
/
whiche
had
his
hande
dryed
vp
.
And
they
axed
him
sayinge
:
ys
it
lawfull
to
heale
apon
the
saboth
dayes
?
because
they
myght
acuse
him
.
And
he
sayde
vnto
them
:
Saboth
whiche
of
you
wolde
it
be
/
yf
he
had
a
shepe
fallen
into
a
pitte
on
the
saboth
daye
/
that
wolde
not
take
him
&
lyft
him
out
?
And
how
moche
is
a
man
better
than
a
shepe
?
Wherfore
it
is
lefull
to
do
a
good
dede
on
the
saboth
dayes
.
Then
sayde
he
to
the
man
:
stretch
forth
thy
hand
.
And
he
stretched
it
forthe
.
And
it
was
made
whole
agayne
lyke
vnto
the
other
.
✚
Then
the
Pharyses
went
out
/
&
helde
a
counsell
agaynst
hym
/
how
they
myght
destroye
hym
.
When
Iesus
knewe
that
/
he
departed
thence
/
&
moche
people
folowed
him
/
and
he
healed
them
all
/
&
charged
them
/
that
they
shuld
not
make
him
knowen
:
to
fulfyll
that
which
was
spoden
by
Esay
the
Prophet
/
which
sayeth
.
Esaie
xij
.
a.
Beholde
my
chylde
/
whom
I
have
chosen
/
my
beloved
/
in
whom
my
soule
deliteth
.
I
wyll
put
my
sprete
on
hym
/
&
he
shall
shewe
iudgement
to
the
gentyls
.
He
shall
not
stryve
/
he
shall
not
crye
/
nether
shall
eny
man
heare
his
voyce
in
the
streetes
/
a
brosed
rede
shall
he
not
breacke
/
&
flaxe
that
begynneth
to
burne
/
he
shall
not
quenche
/
tyll
he
sende
forth
iudgement
vnto
victory
/
&
in
hys
name
shall
the
gentyls
truste
.
⊢
Mar.
iij.
●
Lu.
vj.
b.
Blynde
and
dome
Then
was
brought
to
hym
/
one
possessed
with
a
devyll
which
was
both
blynde
&
domme
:
&
he
healed
hym
/
insomoch
that
he
which
was
blynd
and
domme
/
both
spake
and
sawe
.
And
all
the
people
were
amased
/
&
sayde
:
Ys
not
this
that
sonne
of
David
?
But
when
the
Pharises
hearde
that
/
they
sayde
:
This
felow
dryveth
the
devyls
no
nother
wyse
oute
but
by
Belzebub
.
the
helpe
of
Belzebub
the
chefe
of
the
devyls
.
But
Iesus
knewe
their
thoughtes
/
&
sayde
to
them
.
Every
kingdome
devided
with
in
it
sylfe
/
shal
be
brought
to
naught
.
Nether
shall
eny
cite
or
housholde
devyded
agenst
it
sylfe
/
contynue
.
So
if
satan
cast
out
satan
/
them
is
he
devyded
agenst
him
sylfe
.
How
shall
then
his
kyngdome
endure
?
Also
if
I
by
the
helpe
of
Belzebub
cast
oute
devyls
:
by
whose
helpe
do
youre
chyldren
cast
them
out
?
Therfore
they
shal
be
youre
iudges
.
But
if
I
cast
out
the
devyls
by
the
sprite
of
God
:
then
is
the
kyngdome
of
god
come
on
you
?
Ether
how
can
a
man
enter
into
a
stronge
mannes
housse
/
and
violently
take
awaye
his
goodes
:
excepte
he
fyrst
binde
the
stronge
man
/
&
then
spoyle
his
housse
?
✚
He
that
is
not
with
me
/
is
agaynst
me
.
And
he
that
gaddereth
not
with
me
/
scattereth
abrode
.
Mar.
iij.
d
Lu.
xij
.
b
Blasphemy
.
Wherfore
I
say
vnto
you
/
all
maner
of
synne
&
blasphemy
shal
be
forgeven
vnto
men
:
but
the
blasphemy
of
the
sprite
/
shall
not
be
forgeven
vnto
men
.
And
whoso
ever
speaketh
a
worde
agaynst
the
sonne
of
man
/
it
shal
be
forgeven
him
.
But
whosoever
speaketh
agaynst
the
holy
goost
/
it
shall
not
be
forgeven
hym
:
no
/
nether
in
this
worlde
/
nether
in
the
worlde
to
come
.
Luk.
vj.
b
Ether
make
the
tree
good
/
&
his
frute
good
also
:
or
els
make
the
tree
evyll
/
&
his
frute
evyll
also
.
As
the
frute
is
/
soche
is
the
tree
.
For
the
tree
is
knowen
by
his
frute
.
O
generacion
of
viperes
/
how
can
ye
saye
well
when
ye
youre selves
are
evyll
?
For
of
the
aboundance
of
the
hert
/
the
mouthe
speaketh
.
A
good
man
oute
of
the
good
treasure
of
his
hert
/
bringeth
forth
good
thynges
.
And
an
evyll
man
out
of
his
evyll
treasure
/
bringeth
forth
evyll
thinges
.
Ydell
worde
.
But
I
say
vnto
you
/
that
of
every
ydell
worde
that
men
shall
have
spoken
:
they
shall
geve
acountes
at
the
daye
of
iudgement
.
For
by
thy
wordes
thou
shalt
be
iustifyed
:
&
by
thy
wordes
thou
shalt
be
condemned
.
⊢
✚
Then
answered
certeyne
of
the
scribes
&
Lu.
xj
.
b.
of
the
Pharises
sayinge
:
Signe
.
Master
/
we
wolde
fayne
se
a
sygne
of
ye.
He
answered
&
sayde
to
them
:
The
evyll
&
advoutrous
generacion
seketh
a
signe
/
but
ther
shall
no
signe
be
geven
to
them
/
Iona.
ij
.
a
Signe
of
Ionas
.
saue
the
signe
of
the
Prophete
Ionas
.
For
as
Ionas
was
thre
dayes
&
thre
nyghtes
in
the
whales
belly
:
soo
shall
the
sonne
of
man
be
thre
dayes
&
thre
nyghtes
in
the
hert
of
the
erth
.
Ninivite
Ionas
iij.
b.
The
men
of
Ninivie
shall
rise
at
the
daye
of
iugdement
with
this
nacion
/
&
condemne
them
:
for
they
amended
at
the
preachinge
of
Ionas
.
And
beholde
/
a
greater
then
Ionas
is
here
.
Quene
of
the
southe
.iii.
Regum
x.
a.
ij
.
parali
.
ix
.
a.
The
quene
of
the
south
shall
ryse
at
the
daye
of
iudgement
with
this
generacion
/
&
shall
condemne
them
:
for
she
came
from
the
vtmost
parties
of
the
worlde
to
heare
the
wysdome
of
Salomon
.
And
beholde
a
greater
then
Salomon
is
here
.
The
vncleane
spirite
commeth
agayne
.
When
the
vnclene
sprite
is
gone
out
of
a
man
/
he
walketh
throughout
dry
places
/
seking
reest
&
fyndeth
none
.
Then
he
sayeth
:
I
will
retourne
ageyne
into
my
housse
/
from
whence
I
came
oute
.
And
when
he
is
come
/
he
fyndeth
the
housse
empty
&
swepte
&
garnisshed
.
Then
he
goeth
his
waye
/
&
taketh
vnto
him
seven
other
spretes
worsse
then
him
silfe
/
&
so
entre
they
in
and
dwell
there
.
And
the
ende
of
that
man
is
worsse
then
the
beginning
.
Even
so
shall
it
be
with
this
evell
nacion
.
Mar.
iij.
●
Lu.
viij
.
c
Mother
and
brethern
.
Whill
he
yet
talked
to
the
people
:
beholde
his
mother
and
his
brethren
stode
without
/
desyringe
to
speake
with
him
.
Then
one
sayde
vnto
hym
:
beholde
thy
mother
and
thy
brethren
stonde
without
/
desiringe
to
speke
with
the.
He
answered
&
sayd
to
him
that
tolde
hym
:
Who
is
my
mother
?
or
who
are
my
brethren
?
And
he
stretched
forth
his
hond
over
his
disciples
and
sayd
:
behold
my
mother
and
my
brethren
.
For
whosoever
dothe
my
fathers
will
which
is
in
heven
/
the
same
is
my
brother
/
suster
&
mother
.
⊢
¶
The
.xiii.
Chapter
.
Mar.
iij.
a
Lu.
viij
.
a
THe
same
daye
went
Iesus
out
of
the
house
/
&
sat
by
the
see
syde
/
&
moch
people
resorted
vnto
him
/
so
gretly
that
he
went
&
sat
in
a
shippe
/
&
all
the
people
stode
on
the
shoore
.
And
he
spake
many
thynges
to
them
in
similitudes
/
sayinge
:
A
sower
.
Beholde
/
the
sower
went
forth
to
sowe
.
And
as
he
sowed
/
some
fell
by
the
wayes
syde
/
&
the
fowlle
came
&
devoured
it
vp
.
Some
fell
apon
stony
grounde
where
it
had
not
moche
erth
/
&
a
nonne
it
spronge
vp
/
because
it
had
no
depth
of
erth
:
&
when
the
sunne
was
vp
/
it
cauht
heet
/
&
for
lake
of
rotynge
wyddred
awaye
.
Some
fell
amonge
thornes
/
&
the
thornes
spronge
vp
&
chooked
it
.
Parte
fell
in
good
ground
/
&
brought
forth
good
frute
:
some
an
hundred
fold
/
some
sixtie
fold
/
some
thyrty
folde
.
Whosoever
hath
eares
to
heare
let
him
heare
.
And
the
disciples
came
and
sayde
to
him
:
Why
speakest
thou
to
them
in
parables
?
He
answered
&
sayde
vnto
them
:
it
is
geven
vnto
you
to
knowe
the
secretis
of
the
kyngdome
of
heven
/
but
to
them
it
is
not
geven
[
](A68940-e20670-b)*
*
A
couenaunt
to
them
that
loue
the
worde
of
god
to
forther
it
,
that
they
shall
encracee
therin
,
and
another
that
they
that
loue
it
not
,
shall
lose
it
agayne
,
and
waxe
blynde
.
For
whosoever
hath
to
him
shall
be
geven
:
and
he
shall
have
aboundance
.
But
whosoever
hath
not
:
from
hym
shal
be
takyn
a
waye
even
that
he
hath
.
Therfore
speake
I
to
them
in
similitudes
:
for
though
they
se
/
they
se
not
:
&
hearinge
they
heare
not
:
nether
vnderstonde
.
And
in
them
is
fulfilled
the
Prophesie
of
Esayas
/
which
prophesie
sayth
:
with
the
eares
ye
shall
heare
and
shall
not
vnderstonde
/
and
with
the
eyes
ye
shall
se
/
and
shall
not
perceave
.
Esa.
vi
.
e
Mar.
iiii
.
b.
Lu.
viij
b.
Io.
xii
.
f.
Actuum
xxviij
.
Ro.
xj
.
b.
For
this
peoples
hertes
are
wexed
grosse
/
&
their
eares
were
dull
of
herynge
/
&
their
eyes
have
they
closed
/
lest
they
shuld
se
with
their
eyes
/
&
heare
with
their
eares
/
&
shuld
vnderstonde
with
their
hertis
/
&
shuld
tourne
/
that
I
myght
heale
them
.
Luk.
x.
d.
But
blessed
are
youre
eyes
/
for
they
se
:
&
youre
eares
/
for
they
heare
.
Verely
I
say
vnto
you
/
that
many
Prophetis
&
perfaicte
men
have
desired
to
se
tho
thingꝭ
which
ye
se
/
&
have
not
sene
them
:
&
to
heare
tho
thingꝭ
which
ye
heare
/
&
have
not
herde
them
.
Mar.
iiij
.
b.
Luke
viij
.
b.
The
sower
is
expownded
Heare
ye
therfore
the
similitude
of
the
sower
.
Whosoever
heareth
the
worde
of
the
kingdome
/
&
vnderstondeth
it
not
/
ther
cometh
the
evyll
man
&
catcheth
awaye
that
which
was
sowne
in
his
hert
.
And
this
is
he
which
was
sowne
by
the
waye
syde
.
But
he
that
was
sowne
in
the
stony
grounde
/
is
he
which
heareth
the
worde
of
God
/
&
anonne
with
ioye
receaveth
it
/
yet
hath
he
no
rotte
in
him selfe
/
&
therfore
dureth
but
a
season
:
for
assone
as
tribulacion
or
persecucion
aryseth
because
of
the
worde
/
by
&
by
he
falleth
.
He
that
was
sowne
amonge
thornes
/
is
he
that
heareth
the
worde
of
God
:
but
the
care
of
this
worlde
/
&
the
dissaytfulnes
of
ryches
choke
the
worde
/
&
so
is
he
made
vnfrutfull
.
He
which
is
sowne
in
the
good
grounde
/
is
he
that
heareth
the
worde
&
vnderstondeth
it
/
which
also
bereth
frute
&
bringeth
forth
/
some
an
.
C.
folde
/
some
sixtie
folde
/
&
some
.xxx.
folde
.
Another
similitude
put
he
forth
vnto
than
sayinge
:
✚
Tares
.
The
kyngdome
of
heven
is
lyke
vnto
a
man
which
sowed
good
seed
in
his
felde
.
But
whyll
men
slepte
/
ther
came
his
foo
&
sowed
tares
amonge
the
wheate
/
&
went
his
waye
.
When
the
blade
was
spronge
vp
&
had
brought
forth
frute
/
them
appered
the
tares
also
.
The
servaunte
came
to
the
housholder
/
&
sayde
vnto
him
:
Syr
sowedest
not
thou
good
seed
in
thy
closse
/
from
whence
then
hath
it
tares
?
He
sayde
to
them
/
the
envious
man
hath
done
this
.
Then
the
servaunte
sayde
vnto
him
:
wilt
thou
then
that
we
go
&
gader
them
?
But
he
sayde
/
nay
/
lest
whill
ye
go
aboute
to
wede
out
the
tares
/
ye
plucke
vppe
also
with
them
the
wheate
by
the
rotte
:
let
bothe
growe
to gether
tyll
harvest
come
/
&
in
tyme
of
harvest
/
I
wyll
saye
to
the
repers
/
gather
ye
fyrst
the
tares
/
&
bind
them
in
sheves
to
be
brent
:
but
gather
the
wheete
into
my
barne
.
⊢
✚
Mar.
iiij
.
d.
Luke
xiij
.
d.
Mustard
seed
.
Another
parable
he
put
forthe
vnto
than
sayinge
.
The
kyngdome
of
heven
is
lyke
vnto
a
grayne
of
mustard
seed
/
which
a
man
taketh
&
soweth
in
his
felde
/
which
is
the
leest
of
all
seedes
.
But
when
it
is
groune
/
it
is
the
greatest
amonge
yerbes
/
&
it
is
a
tree
:
so
that
the
bryddes
of
the
ayer
come
&
bylde
in
the
braunches
of
it
.
Lu.
xiij
.
c
Leven
.
Another
similitude
sayde
he
to
them
.
The
kyngdome
of
heven
is
lyke
vnto
leven
which
a
woman
taketh
and
hydeth
in
.iii.
peckes
of
meele
/
tyll
all
be
levended
.
Mark
.iiij.
d.
All
these
thyngꝭ
spake
Iesus
vnto
the
people
by
similitudes
/
&
with
oute
similitudes
spake
he
nothinge
to
them
/
to
fulfyll
that
which
was
spoken
by
the
Prophet
sayinge
:
Psalm
.lxxvij.
●
I
wyll
open
my
mouth
in
similitudis
/
and
wyll
speake
forth
thinges
which
have
bene
kepte
secrete
from
the
begynninge
of
the
worlde
.
⊢
✚
Then
sent
Iesus
the
people
awaye
/
&
came
to
housse
.
And
his
disciples
came
vnto
him
/
sayinge
:
declare
vnto
vs
the
similitude
of
the
tares
of
the
felde
.
Tares
are
expownded
.
Then
answered
he
&
sayde
to
them
.
He
that
soweth
the
good
seed
/
is
the
sonne
of
man
.
And
the
felde
is
the
worlde
.
And
the
chyldren
of
the
kingdome
/
they
are
the
good
seed
.
And
the
tares
are
the
chyldren
of
the
wicked
.
And
the
enemye
that
soweth
them
/
is
the
devell
.
Apocaly
.
xiiij
.
c.
The
harvest
is
the
end
of
the
worlde
.
And
the
repers
be
the
angels
.
For
even
as
the
tares
are
gaddred
&
brent
in
the
fyre
:
so
shall
it
be
in
the
ende
of
this
worlde
.
The
sonne
of
man
shall
send
forth
his
angels
/
&
they
shall
gather
out
of
his
kyngdome
all
thingꝭ
that
offende
/
and
them
which
do
iniquite
/
and
shall
cast
them
into
a
furnes
of
fyre
.
There
shal
be
waylynge
and
gnasshing
of
teth
:
Then
shall
the
iuste
men
shyne
as
bryght
as
the
sunne
in
the
kyngdome
of
their
father
.
Sapien.
iiij
.
b.
Whosoever
hath
eares
to
heare
/
let
him
heare
.
⊢
✚
Treasure
.
Agayne
the
kyngdome
of
heven
is
lyke
vnto
treasure
hidde
in
the
felde
/
the
which
a
man
fyndeth
&
hideth
:
and
for
ioy
therof
goeth
&
selleth
all
that
he
hath
/
&
byeth
that
felde
.
Pearles
.
Agayne
the
kyngdome
of
heven
is
lyke
vnto
a
marchaunt
that
seketh
good
pearles
/
which
when
he
had
founde
one
precious
pearle
/
went
and
solde
all
that
he
had
/
and
bought
it
.
Nette
.
Agayne
the
kyngdome
of
heven
is
lyke
vnto
a
neet
cast
into
the
see
/
that
gadereth
of
all
kynde
of
fysshes
:
which
when
it
is
full
/
men
drawe
to
londe
/
&
sitte
&
gadre
the
good
in
to
vessels
/
&
cast
the
bad
awaye
.
So
shall
it
be
at
the
ende
of
the
worlde
.
The
angels
shall
come
oute
/
&
sever
the
bad
from
the
good
/
&
shall
cast
them
in
to
a
furnes
of
fyre
:
there
shal
be
waylinge
and
gnasshynge
of
teth
.
Iesus
sayde
vnto
them
:
vnderstonde
ye
all
these
thyngꝭ
?
They
sayde
/
ye
Lorde
.
New
and
olde
.
Then
sayde
he
vnto
them
:
Therfore
every
scribe
which
is
taught
vnto
the
kyngdome
of
heven
/
is
lyke
an
housholder
/
which
bryngeth
forth
/
out
of
hys
treasure
/
thyngꝭ
bothe
new
and
olde
.
⊢
Mar.
vj.
a
Luk.
iiij
.
c
Ioh.
iiij
.
c
And
it
came
to
passe
when
Iesus
had
finisshed
these
similitudis
/
that
he
departed
thence
/
&
came
in
to
his
awne
countre
/
&
taught
them
in
their
synagogis
/
in
so
moche
that
they
were
astonyed
Ioh.
vj.
e.
Carpenter
&
sayde
:
whence
cometh
all
this
wysdome
&
power
vnto
him
?
Is
not
this
the
carpenters
sonne
?
Is
not
his
mother
called
Mary
?
&
his
brethren
be
called
Iames
&
Ioses
&
Simon
&
Iudas
?
And
are
not
his
susters
all
here
with
vs
?
Whence
hath
he
all
these
thyngꝭ
.
And
they
were
offended
by
him
.
Prophete
Then
Iesus
sayd
to
them
a
Prophet
is
not
with
out
honoure
/
save
in
hys
awne
countre
/
&
amonge
his
awne
kynne
.
And
he
dyd
not
many
miracles
there
/
for
there
vnbelefes
sake
.
¶
¶
The
.xiiii.
Chapter
.
Ma.
vj.
b.
Lu.
ix
.
a.
AT
that
tyme
Herod
the
tetrarcha
hearde
of
the
fame
of
Iesu
/
and
sayde
vnto
his
servauntes
:
This
is
Ihon
the
baptist
.
He
is
risen
agayne
from
deeth
/
&
therfore
are
soche
myracles
wrought
by
him
.
Iohn
baptist
is
prisoned
.
Ma.
vj.
b.
Lu.
iij.
d.
For
Herod
had
taken
Ihon
and
bounde
him
and
put
him
in
preson
for
Herodias
sake
/
his
brother
Philips
wyfe
.
For
Ihon
sayde
vnto
him
:
Yt
is
not
lawfull
for
the
to
have
her
.
And
when
he
wold
have
put
him
to
deeth
/
he
feared
the
people
/
because
they
counted
him
as
a
prophet
.
But
when
Herodꝭ
birth
daye
was
come
/
the
doughter
of
Herodias
daunsed
before
them
/
&
pleased
Herod
.
Wherfore
he
promised
with
an
oth
/
that
he
wolde
geve
hir
what
soever
she
wolde
axe
.
And
she
beinge
informed
of
her
mother
before
/
sayde
:
geve
me
here
Ihon
baptistꝭ
heed
in
a
platter
.
And
the
kynge
sorowed
.
Neverthelesse
for
his
othes
sake
/
and
for
their
sakis
which
sate
also
at
the
table
/
he
commaunded
yt
to
be
geven
hir
:
Iohan
baptist
is
behedded
and
sent
&
beheeded
Ihon
in
the
preson
/
and
his
heed
was
brought
in
a
platter
&
geven
to
the
damsell
/
&
she
brought
it
to
her
mother
.
And
his
disciples
came
&
toke
vp
his
body
/
&
buryed
it
:
and
went
and
tolde
Iesus
.
When
Iesus
hearde
that
/
he
departed
thence
by
shippe
in
to
a
desert
place
out
of
the
waye
.
Lu.
ix
.
b.
Mar.
vj.
d
Io.
vj.
a
.
And
when
the
people
had
hearde
ther
of
/
they
folowed
him
a
fote
out
of
their
cities
.
And
Iesus
went
forth
&
sawe
moche
people
/
&
his
herte
did
melte
vpon
them
/
and
he
healed
of
them
those
that
were
sicke
.
When
even
was
come
/
his
disciples
came
to
him
sayinge
.
This
is
a
deserte
place
/
&
the
daye
is
spent
:
let
the
people
departe
/
that
they
maye
go
in
to
the
tounes
/
&
bye
them
vytayllis
.
But
Iesus
sayde
vnto
them
.
They
have
no
neade
to
go
awaye
.
Geve
ye
them
to
eate
.
Fiue
loves
&
two
fysshes
.
Then
sayde
they
vnto
him
:
we
have
here
but
.v.
loves
&
two
fysshes
.
And
he
sayde
:
bringe
them
hyther
to
me
.
And
he
commaunded
the
people
to
syt
downe
on
the
grasse
:
&
toke
the
.v.
loves
/
&
the
.ii.
fysshes
&
loked
vp
to
heven
&
blessed
/
&
brake
and
gave
the
loves
to
his
disciples
/
&
the
disciples
gave
them
to
the
people
.
And
they
dyd
all
eate
/
and
were
suffised
.
And
they
gadered
vp
of
the
gobbetꝭ
that
remayned
xii
.
basketꝭ
full
.
And
they
that
ate
/
were
in
nombre
about
.v.
M.
men
/
besyde
wemen
&
chyldren
.
Mar.
vj.
f
Ioh.
vj.
b
And
strayght
waye
Iesus
made
his
disciples
enter
into
a
shippe
/
and
to
goo
over
before
him
/
whill
he
sent
the
people
awaye
.
And
assone
as
he
had
sent
the
people
awaye
/
he
went
vp
into
a
mountayne
alone
to
praye
.
And
when
nyght
was
come
/
he
was
there
him
silf
alone
.
And
the
shippe
was
now
in
the
middes
of
the
see
/
and
was
toost
with
waves
/
for
it
was
a
contrary
wynde
.
Iesus
walked
on
the
sea
.
In
the
fourthe
watche
of
the
night
Iesus
came
vnto
them
walkynge
on
the
see
.
And
when
his
disciples
sawe
him
walkynge
on
the
see
/
they
were
troubled
/
sayinge
:
it
is
some
spirite
/
&
cryed
out
for
feare
.
And
streyght
waye
Iesus
spake
vnto
them
sayinge
:
be
of
god
cheare
/
it
is
I
/
be
not
afrayed
.
Peter
walketh
on
the
water
.
Peter
answered
him
/
&
sayde
:
master
/
if
thou
be
he
/
bid
me
come
vnto
the
on
the
water
.
And
he
sayde
/
come
.
And
when
Peter
was
come
doune
out
of
the
shippe
/
he
walked
on
the
water
/
to
go
to
Iesus
.
But
when
he
sawe
a
myghty
wynde
/
he
was
afrayed
.
And
as
he
beganne
to
synke
/
he
cryed
sayinge
:
master
save
me
.
And
immediatly
Iesus
stretched
forth
his
honde
/
&
caught
him
/
&
sayde
to
him
:
O
thou
of
lytell
faith
/
wherfore
diddest
thou
dout
?
And
assone
as
they
were
come
in
to
the
shippe
/
the
wynde
ceassed
.
Then
they
that
were
in
the
shippe
/
came
and
worshipped
him
/
sayinge
:
of
a
truth
thou
arte
the
sonne
of
God
.
Mar.
vj.
g
Genazareth
.
And
when
they
were
come
over
/
they
went
in
to
the
londe
of
Genazareth
.
And
when
the
men
of
that
place
had
knowledge
of
him
/
they
sent
out
in
to
all
that
countre
rounde
about
/
&
brought
vnto
him
all
that
were
sicke
/
&
besought
him
/
that
they
myght
touche
the
hemme
of
his
vesture
only
.
hemme
.
And
as
many
as
touched
it
were
made
safe
.
¶
The
.xv.
Chapter
.
✚
Ma.
vij
.
a
THen
came
to
Iesus
scribes
&
pharises
from
Ierusalem
/
sayinge
:
Tradiciones
.
Exodi
.
xx
.
e.
Dut.
v.
●
ephe.
vj.
●
exo.
xxj●
leu.
xx
.
●
pro.
xx
.
c
why
do
thy
disciples
transgresse
the
tradicions
of
the
elders
?
for
they
wesshe
not
their
hondis
/
when
they
eate
breed
.
He
answered
/
and
sayde
vnto
them
:
why
do
ye
also
transgresse
the
commaundment
of
God
/
thorowe
youre
tradicions
?
For
God
commaunded
/
sayinge
:
honoure
thy
father
&
mother
/
&
he
that
cursseth
father
or
mother
/
shall
suffer
deeth
.
But
ye
saye
/
every
man
shall
saye
to
his
father
or
mother
:
That
which
thou
desyrest
of
me
to
helpe
the
with
:
is
geven
God
:
&
so
shall
he
not
honoure
his
father
or
his
mother
.
And
thus
haue
ye
made
/
that
the
commaundment
of
God
is
with
out
effecte
/
through
youre
tradicions
.
Ypocritꝭ
well
prophesyed
of
you
Esaie
.xxix.
d.
Esay
sayinge
:
This
people
draweth
nye
vnto
me
with
their
mouthes
/
and
honoureth
me
with
their
lippes
/
howbeit
their
hertes
are
farre
from
me
:
but
in
vayne
they
worshippe
me
teachinge
doctrines
/
whiche
are
nothing
but
Mennes
●receptes
.
ma.
vij
.
c
mens
precepts
.
And
he
called
the
people
vnto
him
/
&
sayde
to
them
:
heare
and
vnderstande
.
What
defileth
a
man
.
That
which
goeth
in
to
the
mouth
/
defyleth
not
the
man
:
but
that
which
commeth
out
of
the
mouth
/
defyleth
the
man
.
Then
came
his
disciples
/
and
sayde
vnto
him
.
Perceavest
thou
not
/
how
that
the
pharises
are
offended
in
hearinge
thys
sayinge
?
He
answered
/
&
sayde
:
Plantes
.
Lu.
vj.
f.
all
plantes
which
my
hevenly
father
hath
not
planted
/
shal
be
plucked
vp
by
the
rotes
.
Let
them
alone
/
they
be
the
blynde
leaders
of
the
blynde
.
If
the
blynde
leede
the
blynde
/
boothe
shall
fall
in
to
the
dyche
.
Blynde
leaders
.
mar
.
vij
.
c
Then
answered
Peter
&
sayd
to
him
:
declare
vnto
vs
this
parable
.
Then
sayde
Iesus
:
are
ye
yet
with
oute
vnderstondinge
?
perceaye
ye
not
/
that
what
soever
goeth
in
at
the
mouth
/
descendeth
doune
in
to
the
bely
/
&
is
cast
out
in
to
the
draught
?
With
what
a
man
is
defiled
.
But
those
thingis
which
procede
out
of
the
mouth
/
come
from
the
herte
/
and
they
defyle
the
man
.
For
out
of
the
herte
come
evyll
thoughtis
/
murder
/
breakyng
of
wedlocke
/
whordom
/
theefte
/
falce
witnes
berynge
/
blasphemye
.
These
are
the
thingis
which
defyle
a
man
.
But
to
eate
with
vnwesshen
hondes
/
defyleth
not
a
man
.
⊢
✚
Mar.
vij
c
The
woman
of
Cananye
And
Iesus
went
thence
/
&
departed
in
to
the
costis
of
Tyre
and
Sidon
.
And
beholde
a
woman
which
was
a
Cananite
came
out
of
the
same
ceostis
/
&
cryed
vnto
him
/
sayinge
:
have
mercy
on
me
Lorde
the
sonne
of
David
/
my
doughter
is
pytiously
vexed
with
a
devyll
.
And
he
gave
her
never
a
worde
to
answer
.
Then
came
to
him
his
disciples
/
&
besought
him
sayinge
:
sende
her
awaye
/
for
she
foloweth
vs
cryinge
.
He
answered
/
and
sayde
:
I
am
not
sent
/
but
vnto
the
loost
shepe
of
the
housse
of
Israel
.
Then
she
came
&
worshipped
him
/
sayinge
:
master
helpe
me
.
He
answered
&
sayde
:
it
is
not
good
/
to
take
the
chyldrens
breed
/
&
to
cast
it
to
whelpes
.
She
answered
and
sayde
:
truthe
Lorde
:
neverthelesse
the
whelpes
eate
of
the
crommes
/
which
fall
from
their
masters
table
.
Then
Iesus
answered
and
sayde
vnto
her
.
O
woman
greate
is
thy
faith
/
be
it
to
the
/
even
as
thou
desyrest
.
And
her
doughter
was
made
whole
even
at
that
same
houre
.
⊢
ma.
vij
.
●
Then
Iesus
went
awaye
from
thence
&
came
nye
vnto
the
see
of
Galile
/
and
went
vp
in
to
a
mountayne
and
sat
doune
there
.
And
moche
people
came
vnto
him
/
havinge
with
them
/
halt
/
blynde
/
domme
/
maymed
/
and
other
many
:
and
cast
them
doune
at
Iesus
fete
.
And
he
healed
them
/
in
so
moche
that
the
people
wondred
/
to
se
the
domme
speake
/
the
maymed
whole
the
halt
to
go
/
and
the
blynde
to
se
.
And
they
glorified
the
God
of
Israel
.
Then
Iesus
called
his
disciples
to
him
/
&
sayde
:
I
have
compassion
on
the
people
/
because
Marc.
viij
.
a.
Seven
loves
.
they
have
contynued
with
me
now
.
iii.
dayes
/
&
have
nought
to
eate
:
&
I
wyll
not
let
them
departe
fastinge
/
leste
they
perisshe
in
the
waye
.
And
his
disciples
sayd
vnto
him
:
whence
shuld
we
get
so
moche
breed
in
the
wildernes
/
as
shuld
suffise
so
greate
a
mustitude
?
And
Iesus
sayde
vnto
them
:
how
many
loves
have
ye
?
And
they
sayde
:
seven
/
and
a
feawe
litle
fysshes
.
And
he
commaunded
the
people
to
syt
doune
on
the
grounde
:
&
toke
the
seven
loves
/
&
the
fysshes
/
&
gave
thankes
/
and
brake
them
/
and
gave
to
his
disciples
/
&
the
disciples
gave
them
to
the
people
.
And
they
dyd
all
eate
&
were
suffised
.
And
they
toke
vp
of
the
broken
meate
that
was
lefte
.vii.
baskete
full
.
And
yet
they
that
ate
were
.iiii.
M.
men
/
besyde
wemen
&
chyldren
.
And
he
sent
awaye
the
people
/
and
toke
shippe
and
came
into
the
parties
of
Magdala
.
¶
The
.xvi.
Chapter
.
Mar.
viij
b.
Luk.
xii
.
●
.
THen
came
the
pharises
&
saduces
/
&
did
tempte
him
/
desyringe
him
to
shewe
them
some
signe
from
heven
.
He
answered
&
sayde
vnto
them
.
At
even
ye
saye
/
we
shall
have
fayre
wedder
/
&
that
because
the
skye
is
reed
:
&
in
the
morninge
ye
saye
/
to
daye
shal
be
foule
wedder
/
and
that
because
the
skye
is
cloudy
&
reed
.
O
ye
ypocrites
/
ye
can
discerne
the
fassion
of
the
skye
:
&
can
ye
not
discerne
the
signes
of
the
tymes
?
The
frowarde
nacion
&
advoutrous
seketh
a
signe
/
Signe
of
Ionas
.
Iona.
ij
.
a
Marke
viij
.
b.
and
there
shall
non
other
signe
be
geven
vnto
them
/
but
the
signe
of
the
prophet
Ionas
.
So
lefte
he
them
&
departed
.
And
when
his
disciples
were
come
to
the
other
side
of
the
water
/
they
had
forgotten
to
take
breed
with
them
.
Lu.
xij
.
a
Leven
.
Then
Iesus
sayd
vnto
them
:
Take
hede
and
beware
of
the
leven
of
the
Pharises
&
of
the
Saduces
.
And
they
thought
in
them selves
sayinge
:
because
we
have
brought
no
breed
with
vs
.
When
Iesus
vnderstode
that
/
he
sayd
vnto
them
.
O
ye
of
lytell
faith
/
why
are
youre
mindes
cumbred
because
ye
have
brought
no
breed
?
Do
ye
not
yet
perceave
/
nether
remember
those
.v.
loves
when
there
were
.v.
M.
men
/
&
how
many
baskettꝭ
toke
ye
vp
?
Nether
the
.vii.
lones
/
when
there
were
.
iiiii
.
M.
&
how
many
baskettes
toke
ye
vp
?
Why
pereeave
ye
not
then
/
that
I
spake
not
vnto
you
of
breed
/
when
I
sayde
/
beware
of
the
leven
of
the
Pharises
&
of
the
Saduces
?
Then
vnderstode
they
/
how
that
he
bad
not
them
beware
of
the
leven
of
breed
:
but
of
the
doctrine
of
the
Pharises
/
and
of
the
Saduces
.
✚
Marke
viij
.
c.
Lu.
ix
.
c.
When
Iesus
cam
in
to
the
coste
of
the
cite
which
is
called
Cesarea
Philippi
/
he
axed
his
disciples
sayinge
:
whom
do
men
saye
that
I
the
sonne
of
man
am
?
They
saide
/
some
saye
that
thou
arte
Ihon
Baptist
/
some
Helias
/
some
Ieremias
/
or
one
of
the
prophetis
.
He
sayde
vnto
them
:
but
whom
saye
ye
that
I
am
?
Simon
Peter
answered
&
sayde
:
Thou
arte
Christ
the
sonne
of
the
lyvinge
God
.
keyes
.
Blinde
&
lowse
.
And
Iesus
answered
&
sayde
to
him
:
happy
arte
thou
Simon
the
sonne
of
Ionas
/
for
fleshe
&
bloud
hath
not
opened
vnto
the
that
/
but
my
father
which
is
in
heven
.
And
I
saye
also
vnto
the
/
that
thou
arte
Peter
:
and
apon
this
rocke
I
wyll
bylde
my
congregacion
.
And
the
gates
of
hell
shall
not
prevayle
ageynst
it
.
And
I
wyll
geve
vnto
the
/
the
keyes
of
the
kyngdom
of
heven
:
and
what
soever
thou
byndest
vpon
erth
/
shall
be
bounde
in
heven
:
and
what
soever
thou
lowsest
on
erthe
/
shal
be
lowsed
in
heven
.
⊢
Then
he
charged
his
disciples
/
that
they
shulde
tell
no
man
/
that
he
was
Iesus
Christ
.
From
that
tyme
forth
/
Iesus
began
to
shewe
vnto
his
disciples
/
how
that
he
must
go
vnto
Ierusalem
/
&
suffer
[
](A68940-e22620-b)*
*
When
ought
is
sayde
or
done
,
that
shuld
moue
to
pryde
:
he
dassheth
them
in
the
tethe
with
his
deathe
&
passion
.
many
thingꝭ
of
the
Elders
/
&
of
the
hye
prestes
/
&
of
the
scribes
/
&
must
be
killed
/
&
ryse
agayne
the
thirde
daye
.
But
Peter
toke
him
a
syde
/
&
began
to
rebuke
him
sayinge
:
master
faver
thy
sylfe
this
shall
not
come
vnto
the.
Then
tourned
he
aboute
/
&
sayde
vnto
Peter
:
come
after
me
Satan
Peter
is
Satan
.
/
thou
offendest
me
/
because
thou
sauourest
not
godly
thingꝭ
/
but
wordly
thingꝭ
Iesus
then
sayde
to
his
disciples
.
If
eny
man
wyll
folowe
me
/
leet
him
forsake
him
sylfe
Christes
disciples
/
and
take
vp
his
crosse
and
folowe
me
.
For
who
soever
wyll
save
his
lyfe
/
shall
loose
it
.
And
whosoever
shall
loose
his
lyfe
for
my
sake
Marc.
viij
.
d.
Lu.
ix
.
g.
Io.
xij
.
/
shall
fynde
it
.
What
shall
it
proffet
a
man
/
though
he
shulde
wynne
all
the
whoole
worlde
:
yf
he
loose
his
owne
soule
?
Or
els
what
shall
a
man
geve
to
redeme
his
soule
agayne
with
all
?
Iudgement
.
For
the
sonne
of
man
shall
come
in
the
glory
of
his
father
/
with
his
angels
:
&
then
shall
he
rewarde
every
man
accordinge
to
his
dedes
.
Dedes
.
Rom.
j.
a.
Mar.
ix
.
a
Lu.
ix
.
c.
Verely
I
saye
vnto
you
/
some
ther
be
amonge
them
that
here
stonde
/
which
shall
not
taste
of
deeth
/
tyll
they
shall
have
sene
the
sonne
of
man
come
in
his
kyngdomen
.
¶
The
.xvii.
Chapter
.
✚
Mar.
ix
.
a
Lu.
ix
.
d.
Transfiguracion
ANd
after
.vi.
dayes
Iesus
toke
Peter
&
Iames
&
Ihon
his
brother
/
&
brought
them
vp
into
an
hye
mountayne
out
of
the
waye
/
and
was
transfygured
before
them
:
and
his
face
did
shyne
as
the
sunne
/
&
his
clothes
were
as
whyte
as
the
light
.
And
beholde
ther
appered
vnto
them
/
Moses
&
Helyas
/
talkinge
with
him
.
Then
answered
Peter
/
&
sayde
to
Iesus
:
master
here
is
good
beinge
for
vs
.
If
thou
wylt
/
leet
vs
make
here
.iii.
tabernacles
/
one
for
the
/
&
one
for
Moses
/
and
one
for
Helyas
.
Whyll
he
yet
spake
/
beholde
a
bright
cloude
shadowed
them
.
And
beholde
there
came
a
voyce
out
of
the
cloude
sayinge
:
ij
.
Pet.
j.
d
Heare
him
.
this
is
my
deare
sonne
/
in
whom
I
delite
/
heare
him
.
And
when
the
disciples
hearde
that
/
they
fell
on
their
faces
/
and
were
soore
afrayed
.
And
Iesus
came
and
touched
them
/
and
sayde
:
aryse
and
be
not
afrayed
.
And
when
they
looked
vp
/
they
saw
no
man
/
saue
Iesus
onely
.
Mar.
ix
.
b
After
the
hie
vision
/
he
putteth
them
in
mynde
of
his
deeth
And
as
they
came
doune
from
the
mountayne
/
Iesus
charged
them
sayinge
:
se
that
ye
shewe
the
vision
to
no
man
/
vn
tyll
the
sonne
of
man
be
rysen
ageyne
from
deeth
.
⊢
And
his
disciples
axed
of
him
/
sayinge
:
Why
then
saye
the
scribes
/
that
Helyas
muste
fyrst
come
:
malach
.
iiij
.
b.
Iohan
baptist
is
Helyas
.
Iesus
answered
/
&
sayd
vnto
them
:
Helyas
shall
fyrst
come
/
and
restore
all
thingꝭ
.
And
I
saye
vnto
you
that
Helyas
is
come
alredy
/
and
they
knewe
him
not
:
but
have
done
vnto
him
what
soever
they
lusted
.
In
lyke
wyse
shall
also
the
sonne
of
man
suffre
of
them
.
Then
the
disciples
perceuved
that
he
spake
vnto
them
of
Ihon
baptist
.
Mar.
ix
.
c
Lu.
ix
.
c.
And
when
they
were
come
to
the
people
/
ther
cam
to
him
a
certayne
man
/
&
kneled
doune
to
him
/
&
sayde
:
Master
have
mercy
on
my
sonne
for
he
is
franticke
:
&
is
sore
vexed
.
And
oft
tymes
he
falleth
into
the
fyre
/
&
oft
into
the
water
▪
And
I
brought
him
to
thy
disciples
/
&
they
coulde
not
heale
him
.
Iesus
answered
&
sayde
:
O
generacion
faythles
&
croked
:
how
longe
shall
I
be
with
you
?
how
longe
shall
I
suffre
you
?
bring
him
hidder
to
me
.
And
Iesus
rebuked
the
devyll
/
and
he
can
out
of
him
.
And
the
child
was
healed
even
that
same
houre
⊢
lu.
xvij
.
d
Then
came
the
disciples
to
Iesus
secretly
&
sayde
:
Why
could
not
we
cast
him
out
?
Iesus
sayd
vnto
them
:
Vnbelefe
Because
of
youre
vnbelefe
For
I
saye
veryly
vnto
you
:
yf
ye
had
faythe
as
a
grayne
of
musterd
seed
/
ye
shuld
saye
vnto
this
mountayne
/
remove
hence
to
yonder
place
/
&
he
shuld
remove
:
nether
shuld
eny
thinge
be
vnpossible
for
you
to
do
.
Prayer
&
fastynge
.
How
be
it
this
kynde
goeth
not
oute
/
but
by
prayer
and
fastinge
.
As
they
passed
the
tyme
in
Galile
/
Iesus
sayde
vnto
them
:
Mar.
ix
.
e
Luk.
ix
.
e.
Passion
.
the
sonne
of
man
shal
be
betrayed
into
the
hondes
of
men
/
and
they
shall
kill
him
/
and
the
thyrd
daye
he
shall
ryse
agayne
.
And
they
sorowed
greatly
.
✚
And
when
they
were
come
to
Capernaum
/
they
that
were
wont
to
gadre
poll
money
/
came
to
Peter
&
sayde
:
Doth
youre
master
paye
tribute
?
He
sayd
:
ye
.
And
when
he
was
come
into
the
house
/
Iesus
spake
fyrst
to
him
/
saying
What
thinkest
thou
Simon
?
Tribute
.
of
whome
do
the
kyngis
of
the
erth
take
tribute
or
poll
money
?
of
their
chyldren
/
or
of
straungers
?
Peter
sayde
vnto
him
:
of
straungers
.
Then
sayd
Iesus
vnto
him
agayne
:
Then
are
the
chyldren
fre
.
Neverthelesse
/
lest
we
shuld
offende
than
:
goo
to
the
see
&
cast
in
thyne
angle
/
&
take
the
fysshe
that
fyrst
cometh
vp
:
&
when
thou
hast
opened
his
mouthe
/
thou
shalt
fynde
a
pece
of
twentie
pence
:
that
take
&
paye
for
me
and
the.
⊢
¶
The
.xviii.
Chapter
.
✚
Mar.
ix
.
●
Lu.
ix
.
f.
Greatest
.
THe
same
tyme
the
disciples
came
vnto
Iesus
saying
:
who
is
the
greatest
in
the
kyngdome
of
heven
?
Iesus
called
a
chylde
vnto
him
/
&
set
him
in
the
middes
of
them
:
&
sayd
.
Verely
I
say
vnto
you
:
except
ye
tourne
/
&
become
as
chyldren
/
ye
cannot
enter
into
the
kyngdom
of
heven
.
Whosoever
therfore
humble
him
sylfe
as
this
chylde
/
the
same
is
the
greatest
in
the
kyngdome
of
heven
.
And
who
soever
receaveth
suche
a
chylde
in
my
name
/
receaveth
me
.
Mar.
ix
.
f
lu.
xvij
.
a
But
whosoever
offende
one
of
these
lytel
ons
/
which
beleve
in
me
:
it
were
better
for
him
/
that
a
milstone
were
hanged
aboute
his
necke
/
and
that
he
were
drouned
in
the
depth
of
the
see
.
Wo
be
vnto
the
world
because
of
offences
.
How
be
it
/
it
cannot
be
avoided
but
that
offences
shal
be
geven
.
Neverthelesse
woo
be
to
the
man
/
by
whom
the
offence
commeth
.
mar
.
ix
.
●
Wherfore
yf
thy
honde
or
thy
fote
offende
the
/
cut
him
of
and
cast
him
from
the.
It
ys
better
for
the
to
enter
into
lyfe
halt
or
maymed
/
rather
then
thou
shuldest
havinge
two
hondes
or
two
fete
/
be
cast
into
everlasting
fyre
.
And
yf
also
thyne
eye
offende
the
/
plucke
him
oute
and
caste
him
from
the.
It
is
better
for
the
to
enter
into
lyfe
with
one
eye
/
then
havyng
two
eyes
to
be
cast
into
hell
fyre
.
Se
that
ye
despise
not
one
of
these
litel
on
s
.
For
I
saye
vnto
you
/
that
in
heven
their
angels
alwayes
behold
the
face
of
my
father
/
which
is
in
heven
.
⊢
Ye
and
the
sonne
of
man
is
come
to
saue
that
which
is
lost
.
Hundred
shepe
.
Lu.
xix
.
b
Lu.
xv
.
a
How
thinke
ye
?
Yf
a
man
have
an
hondred
shepe
/
and
one
of
them
be
gone
astray
/
dothe
he
not
leve
nynty
and
nyne
in
the
mountains
/
and
go
and
seke
that
one
which
is
gone
astray
?
If
it
happen
that
he
fynd
him
/
veryly
I
say
vnto
you
:
he
reioyseth
more
of
that
shepe
/
then
of
the
nynty
&
nyne
which
went
not
astray
.
Even
so
it
is
not
the
wyll
of
youre
father
in
heven
/
that
one
of
these
lytel
ons
shulde
perishe
.
✚
Moreover
yf
thy
brother
treaspace
agenst
the.
Go
and
tell
him
his
faute
betwene
him
&
the
alone
.
[
](A68940-e23270-b)*
*
How
men
bynde
&
lowse
.
lu.
xvii
.
a
Leui.
xix
Eccl.
xix
Iaco.
v.
d.
ij
.
Corin.
xiij
.
Heb.
x.
c.
Io.
viij
.
c.
Yf
he
heare
the
/
thou
hast
wone
thy
brother
:
But
yf
he
heare
the
not
/
then
take
yet
with
the
one
or
two
/
that
in
the
mouth
of
two
or
thre
witnesses
/
all
thinges
maye
be
stablisshed
.
If
he
heare
not
them
/
tell
it
vnto
the
congregacion
.
If
he
heare
not
the
congregacion
/
take
him
as
an
hethen
man
/
&
as
a
publican
.
Verely
I
say
vnto
you
/
what
soever
ye
bynde
on
erth
/
shal
be
bounde
in
heven
.
And
what
soever
ye
lowse
on
erth
/
shal
be
lowsed
in
heven
.
Io.
xx
.
g
In
the
myddes
.
Agayn
I
say
vnto
you
/
that
yf
two
of
you
shall
agre
in
erth
apon
eny
maner
thynge
/
what
soever
they
shall
desyre
:
it
shal
be
geven
them
of
my
father
which
is
in
heven
.
For
where
two
or
thre
are
gathered
togedder
in
my
name
/
there
am
I
in
the
myddes
of
them
.
lu.
xvij
.
a
Seven
tymes
.
Then
came
Peter
to
him
/
and
sayde
:
master
howe
ofte
shall
I
forgeve
my
brother
/
yf
he
synne
agaynst
me
/
seven
tymes
?
Iesus
sayd
vnto
him
:
I
saye
not
vnto
the
seven
tymes
:
but
seventy
tymes
seven
tymes
.
⊢
✚
Therfore
is
the
kingdome
of
heven
lykened
vnto
a
certayne
kynge
/
which
wolde
take
acountis
of
his
servauntis
.
And
when
he
had
begone
to
recken
/
one
was
broughte
vnto
him
/
whiche
ought
him
ten
thousande
talentis
:
whome
because
he
had
nought
to
paye
his
master
commaunded
him
to
be
solde
/
and
his
wyfe
/
&
his
chyldren
/
and
all
that
he
had
/
and
payment
to
be
made
.
The
servaunt
fell
doune
&
besought
him
sayinge
:
Sir
/
geve
me
respyte
/
and
I
wyll
paye
it
every
whit
.
Then
had
the
Lorde
pytie
on
that
servaunt
/
and
lowsed
him
/
and
forgave
him
the
det
.
And
the
sayde
servaunt
went
oute
&
founde
one
Covenaunt
to
the
vnmersifull
.
of
his
felowes
/
which
ought
him
an
hundred
pence
/
and
leyed
hondes
on
him
/
and
toke
him
by
the
throote
/
sayinge
:
paye
me
that
thou
owest
.
And
his
felowe
fell
doune
and
besought
him
sayinge
:
have
pacience
with
me
/
and
I
wyll
paye
the
all
.
And
he
wolde
not
/
but
went
&
cast
him
into
preson
/
tyll
he
shulde
paye
the
det
.
When
his
other
felowes
sawe
what
was
done
/
they
were
very
sory
/
&
came
and
tolde
vnto
their
lorde
all
that
had
happened
.
Then
his
lorde
called
him
/
&
sayde
vnto
him
.
O
evyll
servaunt
I
forgave
the
all
that
det
/
because
thou
prayedst
me
:
was
it
not
mete
also
that
thou
shuldest
have
had
compassion
on
thy
felow
/
even
as
I
had
pitie
on
the
?
And
his
lorde
was
wrooth
/
&
delyuered
him
to
the
iaylers
/
tyll
he
shuld
paye
all
that
was
due
to
him
.
So
lykewyse
shall
my
hevenly
father
do
vnto
you
/
except
ye
forgeve
with
youre
herte
/
eache
one
to
his
brother
their
treaspases
.
⊢
¶
The
.xix.
Cha
Mar.
x.
a
ANd
it
came
to
passe
/
when
Iesus
had
fynisshed
those
sayinges
/
he
gat
him
from
Galile
/
and
came
into
the
coostes
of
Iewry
beyonde
Iordan
/
and
moche
people
folowed
him
/
and
he
healed
them
theare
.
Then
came
vnto
him
the
pharises
temtinge
him
/
and
sayinge
to
him
:
Devorce
.
Ys
it
lawfull
for
a
man
to
put
a
waye
his
wyfe
for
all
maner
of
causes
?
He
answered
and
sayd
vnto
them
:
have
ye
not
redde
/
Gen.
i.
d.
how
that
he
which
made
man
at
the
beginninge
/
made
them
man
and
woman
and
sayde
:
for
this
thinge
/
shall
a
man
leve
father
and
mother
and
cleve
vnto
his
wyfe
/
&
they
▪
twayne
shal
be
one
flesshe
.
Gen.
ij
.
d.
Ephe.
v.
f.
cor.
vj.
d
Wherfore
now
are
they
not
twayne
/
but
one
flesshe
.
Let
not
man
therfore
put
a sunder
/
that
which
God
hath
cuppled
to
gedder
.
Then
sayde
they
to
him
:
why
did
Moses
commaunde
to
geve
a
testimoniall
of
divorsement
&
to
put
hyr
awaye
?
He
sayde
vnto
them
:
Moses
because
of
the
hardnes
of
youre
hertes
suffred
you
to
put
awaye
youre
wyfes
:
But
from
the
beginnynge
it
was
not
so
.
I
saye
therfore
Mar.
ix
.
●
Lu.
xvj
.
d
j.
co.
vij
.
d
vnto
you
/
whosoever
putteth
awaye
his
wyfe
(
except
it
be
for
fornicacion
)
&
maryeth
another
/
breaketh
wedlocke
.
And
whosoever
maryeth
her
which
is
divorsed
/
doeth
commyt
advoutry
.
Then
sayde
his
disciples
to
him
:
yf
the
mater
be
so
betwene
man
and
wyfe
/
then
is
it
not
good
to
mary
.
He
sayde
vnto
them
:
all
men
can
not
awaye
with
that
sayinge
save
they
to
whom
it
is
geven
.
Chast
.
Ther
are
chaste
/
which
were
so
borne
out
of
their
mothers
belly
.
And
ther
are
chaste
/
which
be
made
of
men
.
And
ther
be
chaste
/
which
have
made
them selves
chaste
for
the
kyngdome
of
hevens
sake
.
He
that
can
take
it
/
let
him
take
it
.
Mar.
x.
●
Luk.
xviij
.
c.
Chyldren
.
Then
were
brought
to
him
yonge
chyldren
/
that
he
shuld
put
his
honde
on
them
&
praye
And
the
disciples
rebuked
them
.
But
Iesus
sayde
:
suffre
the
chyldren
and
forbid
them
not
to
come
to
me
:
Mar.
x.
b
Luk.
xviij
.
d.
for
of
suche
is
the
kyngdome
of
heven
.
And
when
he
had
put
his
hondes
on
them
he
departed
thence
.
And
beholde
one
came
&
sayde
vnto
him
:
good
master
/
what
good
thinge
shall
I
do
/
that
I
maye
have
eternall
lyfe
?
He
sayde
vnto
him
:
why
callest
thou
me
good
?
there
is
none
good
but
one
/
&
that
is
God
.
Commaundementes
.
But
yf
thou
wylt
entre
in
to
lyfe
/
kepe
the
commaundementes
.
The
other
sayde
to
him
/
Which
?
And
Iesus
sayde
:
breake
no
wedloke
/
kill
not
/
steale
not
:
beare
not
falce
witnes
:
honoure
father
&
mother
:
and
love
thyne
neighbour
as
thy
sylfe
.
And
the
younge
man
sayde
vnto
him
:
I
have
observed
all
these
thingis
from
my
youth
/
what
lacke
I
yet
?
And
Iesus
sayde
vnto
him
yf
thou
wylt
be
perfecte
/
goo
&
sell
that
thou
hast
/
&
geve
it
to
the
povre
/
&
thou
shalt
have
treasure
in
heven
/
&
come
&
folowe
me
.
When
the
younge
man
hearde
that
sayinge
/
he
went
awaye
mourninge
.
For
he
had
greate
possessions
.
Then
Iesus
sayde
vnto
his
disciples
:
Verely
I
saye
vnto
you
:
yt
is
harde
for
a
ryche
man
to
enter
into
the
kyngdome
of
heaven
.
Camell
And
moreover
I
saye
vnto
you
:
it
is
easier
for
a
camell
to
go
through
the
eye
of
a
nedle
/
then
for
a
ryche
man
to
enter
into
the
kyngdome
of
God
.
When
his
disciples
hearde
that
/
they
were
excedingly
amased
/
sayinge
:
who
then
can
be-saved
?
Iesus
behelde
them
/
&
sayde
vnto
them
:
with
men
this
is
vnpossible
/
but
with
God
all
thinges
are
possible
.
✚
Then
answered
Peter
/
and
sayde
to
him
:
Beholde
/
we
have
forsaken
all
&
folowed
the
/
what
shall
we
have
?
Iesus
sayde
vnto
them
:
verely
I
saye
to
you
:
when
the
sonne
of
man
shall
syt
in
the
seate
of
his
maieste
/
ye
which
folowe
Covenaunt
.
me
in
the
seconde
generacion
shall
syt
also
vpon
.xii.
seatꝭ
/
&
iudge
the
.xii.
tribꝭ
of
Israel
.
And
whosoever
forsaketh
housses
/
or
brethren
/
or
systers
/
other
father
/
or
mother
/
or
wyfe
/
or
chyldren
/
or
landes
/
for
my
names
sake
/
An
hundred
folde
.
the
same
shall
receave
an
hundred
folde
/
&
shall
inheret
everlastynge
lyfe
.
⊢
Many
that
are
fyrste
shal
be
laste
/
&
the
laste
shal
be
fyrste
.
¶
The
.xx.
Chapter
.
Mar.
x.
d
Lu.
xiij
.
d
Vyneyarde
.
FOr
the
kyngdome
of
heven
ys
lyke
vnto
an
houssholder
/
which
went
out
erly
in
the
morninge
to
hyre
labourers
into
hys
vyneyarde
.
And
he
agreed
with
the
labourers
for
a
peny
a
daye
/
&
sent
them
into
his
vyneyarde
.
And
he
went
out
about
the
thyrde
houre
/
&
sawe
other
stonding
ydell
in
the
market
place
/
and
sayd
vnto
them
/
go
ye
also
into
my
vyneyarde
:
&
whatsoever
is
right
/
I
will
geve
you
.
And
they
went
there
waye
.
Agayne
he
went
out
about
the
[
](A68940-e23830-b)*
*
The
Iewes
reken
one
,
when
the
sonne
is
vp
an
houre
.
sixte
&
nynthe
houre
/
and
dyd
lyke
wyse
.
And
he
went
out
aboute
the
eleventhe
houre
and
founde
other
stondynge
ydell
/
&
sayde
vnto
them
:
Why
stonde
ye
here
all
the
daye
ydell
?
They
sayde
vnto
hym
:
because
noman
hath
hyred
vs
.
He
sayde
to
them
:
goo
ye
alsoo
into
my
vyneyarde
/
and
what
so
ever
is
right
/
that
shall
ye
receave
.
When
even
was
come
/
the
lorde
of
the
vyneyarde
sayde
vnto
hys
steward
:
call
the
labourers
/
and
geve
them
their
hyre
/
beginnyng
at
the
laste
/
tyll
thou
come
to
the
fyrste
.
And
they
whiche
were
hyred
aboute
the
eleventhe
houre
/
came
&
receaved
every
man
a
peny
.
Then
came
the
fyrst
/
supposyng
that
they
shuld
receave
moare
:
&
they
like
wyse
receaved
every
man
a
peny
.
And
when
they
had
receaved
it
/
they
murmured
agaynst
the
good
man
of
the
housse
saying
:
These
laste
have
wrought
but
one
houre
/
&
thou
hast
made
them
equall
vnto
vs
which
have
born
the
burthen
&
heet
of
the
daye
.
He
answered
to
one
of
them
sayinge
:
frende
I
do
the
no
wronge
:
dyddest
thou
not
agre
with
me
for
a
penny
?
Take
that
which
is
thy
duty
/
and
go
thy
waye
.
I
will
geve
vnto
this
last
/
as
moche
as
to
the.
Ys
it
not
lawfull
for
me
to
do
as
me
listeth
with
myne
awne
?
Ys
thyne
eye
evyll
because
I
am
good
?
Soo
the
laste
shal
be
fyrste
/
and
the
fyrste
shal
be
laste
.
Last
shal
be
fyrst
.
Manye
called
.
For
many
are
called
and
feawe
be
chosen
.
⊢
✚
Mar.
x.
d
Lu.
xiij
.
f
Mar.
x.
e.
Luke
.
xviij
.
e.
Passion
.
And
Iesus
ascended
to
Ierusalem
/
&
toke
the
.xii.
disciples
a
parte
in
the
waye
/
&
sayde
to
them
.
Beholde
we
goo
vp
to
Ierusalem
/
&
the
sonne
of
man
shal
be
betrayed
vnto
the
chefe
prestes
/
&
vnto
the
scribes
/
&
they
shall
condemne
him
to
deeth
/
and
shall
delyvre
him
to
the
gentils
/
to
be
mocked
/
to
be
scourged
/
and
to
be
crucified
:
&
the
thyrd
daye
he
shall
ryse
agayne
.
✚
Mar.
x.
e.
Mother
of
zebedes
chyldren
.
Then
came
to
hym
the
mother
of
zebedes
chyldren
with
her
sonnes
/
worshippynge
him
/
and
desyringe
a
certayne
thinge
of
him
.
And
he
sayd
vnto
her
:
what
wilt
thou
have
?
She
sayde
vnto
him
:
Gravnte
that
these
my
two
sonnes
may
sit
/
the
one
on
thy
right
hond
/
&
the
other
on
the
lifte
hond
in
thy
kyngdome
.
Iesus
answered
&
sayd
:
Ye
wot
not
what
ye
axe
.
Are
ye
able
to
drynke
of
the
cuppe
that
I
shall
drynke
of
/
&
to
be
baptised
with
the
baptyme
that
I
shal
be
baptised
with
?
They
answered
to
him
/
that
we
are
.
And
he
sayd
vnto
them
:
Ye
shall
drinke
of
my
cvp
/
and
shal
be
baptised
with
the
baptyme
that
I
shal
be
baptised
with
.
But
to
syt
on
my
ryght
hond
&
on
my
lyft
hond
/
is
not
myne
to
geve
:
but
to
them
for
whom
it
is
prepared
of
my
father
.
⊢
And
when
the
ten
hearde
this
/
they
disdayned
at
the
two
brethren
:
Mar.
x.
g
Lu.
xx
.
c.
Greate
.
But
Iesus
called
them
vnto
him
&
sayde
:
Ye
knowe
that
the
lordes
of
the
gentyls
have
dominacion
over
them
.
And
they
that
are
great
/
exercise
power
over
them
.
It
shall
not
be
so
amonge
you
.
But
whosoever
wyll
be
greate
amonge
you
/
let
him
be
youre
minister
:
&
whosoever
wil
be
chefe
/
let
him
be
youre
servaunt
/
even
as
the
sonne
of
man
came
/
not
to
be
ministred
vnto
/
but
to
minister
/
&
to
geve
his
lyfe
for
the
redempcion
of
many
.
⊢
Hiericho
Mar.
x.
●
Luke
.xviij.
c.
Two
blinde
And
as
they
departed
from
Hierico
/
moche
people
folowed
him
.
And
beholde
two
blinde
men
sittinge
by
the
way
syde
/
when
they
hearde
Iesus
passe
by
/
cryed
sayinge
:
Thou
Lorde
the
sonne
of
David
have
mercy
on
vs
.
And
the
people
rebuked
them
/
be
cause
they
shulde
holde
their
peace
.
But
they
cryed
the
moare
/
sayinge
:
have
mercy
on
vs
thou
Lorde
which
arte
the
sonne
of
David
.
Then
Iesus
stode
styll
/
&
called
them
/
&
sayde
:
what
will
ye
that
I
shulde
do
to
you
:
They
sayd
to
him
:
Lorde
that
oure
eyes
maye
be
opened
.
Iesus
had
compassion
on
them
/
&
touched
their
eyes
.
And
immediatly
their
eyes
receaved
syght
.
And
they
folowed
him
.
¶
The
.xxi.
Chapter
.
✚
Bethphage
.
Mar.
xj
.
a
Luk.
xix
.
When
they
drewe
neye
vnto
Ierusalem
/
&
were
come
to
Betphage
/
vnto
mounte
olivete
:
then
sent
Iesus
two
of
his
disciples
/
saiynge
to
them
.
Go
in
to
the
toune
that
lyeth
over
agaynste
you
/
An
asse
&
a
colte
.
&
anonne
ye
shall
fynde
an
asse
bounde
/
&
her
colte
with
her
:
lose
them
&
bringe
them
vnto
me
.
And
if
eny
man
saye
ought
vnto
you
/
saye
ye
that
the
lorde
hath
neade
of
them
:
and
streyght
waye
he
will
let
them
go
.
All
this
was
done
/
to
fulfyll
that
which
was
spoken
by
the
Prophet
/
Esa.
lxij
.
●
.
zach.
ix
b.
Iohn
xij
.
b
sayinge
:
Tell
ye
the
doughter
of
Sion
:
beholde
thy
kynge
cometh
vnto
the
meke
/
&
sittinge
vpon
an
asse
&
a
colte
/
the
fole
of
an
asse
vsed
to
the
yooke
.
The
disciples
went
&
dyd
as
Iesus
commaunded
them
/
&
brought
the
asse
and
the
colte
/
and
put
on
them
their
clothes
/
and
set
him
theron
.
And
many
of
the
people
spreed
their
garmente
in
the
waye
.
Other
cut
doune
braunches
from
the
trees
/
and
strawed
them
in
the
waye
.
Moreover
the
people
that
went
before
/
&
they
also
that
came
after
/
cryed
sayinge
:
Hosanna
Psalm.
ixvij
.
d
Hosanna
to
the
sonne
of
David
.
Blessed
be
he
that
cometh
in
the
name
of
the
Lorde
/
Hosanna
in
the
hyest
.
⊢
Mar.
xj
.
b
Lu.
xix
.
g
And
when
he
was
come
in
to
Ierusalem
/
all
the
cyte
was
moved
sayinge
:
who
is
this
?
And
the
people
sayde
:
this
is
Iesus
the
Prophet
of
Nazareth
a
cyte
of
Galile
.
Byers
&
sellers
.
And
Iesus
went
in
to
the
temple
of
God
/
and
cast
out
all
them
that
soulde
and
bought
in
the
temple
/
&
overthrew
the
tables
of
the
mony
chaungers
/
&
the
seates
of
them
that
solde
doves
/
&
sayde
to
them
:
Esa.
lvj
.
c
Hie.
vij
.
b
It
is
wrytten
/
my
housse
shal
be
called
the
housse
of
prayer
.
But
ye
have
made
it
a
denne
of
theves
.
And
the
blinde
&
the
halt
came
to
him
in
the
temple
/
&
he
healed
them
.
When
the
chefe
preste
&
scribes
sawe
the
marveylles
that
he
dyd
/
&
the
chyldren
cryinge
in
the
temple
&
sayinge
/
Hosanna
to
the
sonne
of
David
/
they
disdayned
/
and
sayde
vnto
him
:
hearest
thou
what
these
saye
?
Iesus
sayde
vnto
them
yee
:
have
ye
never
redde
Psalm
.viij.
b.
Mar.
xj
.
b
/
of
the
mouth
of
babes
&
suckelingꝭ
thou
haste
ordeyned
prayse
?
And
he
lefte
them
/
&
went
out
of
the
cite
vnto
Bethanie
/
&
had
his
abydinge
there
.
⊢
Fygge
tree
.
Mar.
xj
.
c
In
the
mornynge
as
he
returned
in
to
the
cyte
ageyne
/
he
hungred
/
&
spyed
a
fygge
trre
in
the
waye
/
&
came
to
it
/
and
founde
nothinge
ther
on
/
but
leves
only
/
&
sayd
to
it
/
never
frute
growe
on
the
hence
forwarde
.
And
anon
the
fygge
tree
wyddered
awaye
.
And
when
his
disciples
sawe
that
/
they
marveled
sayinge
:
Howe
sone
is
the
fygge
tree
wyddered
awaye
?
Iesus
answered
/
and
sayde
vnto
them
:
Verely
I
saye
vnto
you
/
yf
ye
shall
have
faith
and
shall
not
dout
/
ye
shall
not
only
do
that
which
I
have
done
to
the
fygge
tree
:
but
also
yf
ye
shall
saye
vnto
this
mountayne
/
take
thy
silfe
awaye
/
and
cast
thy
silfe
into
the
see
/
it
shal
be
done
.
And
whatsoever
ye
shall
axe
in
prayer
(
if
ye
beleve
)
ye
shall
receave
it
.
✚
Mar.
xj
.
d
Lu.
xx
.
a
And
when
he
was
come
in
to
the
temple
/
the
chefe
prestes
and
the
elders
of
the
people
came
vnto
him
as
he
was
teachinge
/
&
sayde
:
by
what
auctorite
doest
thou
these
thingꝭ
?
&
who
gave
the
this
power
?
Iesus
answered
/
and
sayde
vnto
them
:
I
also
will
axe
of
you
a
certayne
question
/
which
if
ye
assoyle
me
/
I
in
lyke
wyse
wyll
tell
you
by
what
auctorite
I
do
these
thingꝭ
.
Baptime
of
Iohn
whence
.
The
baptime
of
Iohn
:
whence
was
it
?
from
heven
or
of
men
?
Then
they
reasoned
amonge
them selves
sayinge
:
yf
we
shall
saye
from
heven
/
he
will
saye
vnto
vs
:
why
dyd
ye
not
then
beleve
hym
?
But
and
if
we
shall
saye
of
men
/
then
feare
we
the
people
.
For
all
men
helde
Iohn
as
a
Prophet
.
And
they
answered
Iesus
and
sayde
:
we
cannot
tell
.
And
he
lyke
wyse
sayd
vnto
them
:
nether
tell
I
you
by
what
auctorite
I
do
these
thinges
.
⊢
What
saye
ye
to
this
?
✚
Two
sonnes
.
A
certayne
man
had
two
sonnes
/
&
came
to
the
elder
&
sayde
:
sonne
go
&
worke
to
daye
in
my
vineyarde
.
He
answered
&
sayde
/
I
will
not
:
but
afterwarde
repented
&
went.
Then
came
he
to
the
second
/
&
sayde
lyke
wyse
.
And
he
answered
and
sayde
:
I
will
syr
:
yet
went
not
.
Whether
of
them
twayne
dyd
the
will
of
the
father
?
And
they
sayde
vnto
hym
:
the
fyrst
.
Iesus
sayde
vnto
them
:
verely
I
saye
vnto
you
/
Publicans
.
Harlotes
that
the
publicans
&
the
harlotes
shall
come
into
the
kyngdome
of
God
before
you
.
For
Iohn
came
vnto
you
in
the
waye
of
rightewesnes
/
and
ye
beleved
hym
not
.
But
the
publicans
and
the
harlotes
beleved
him
.
And
yet
ye
(
though
ye
sawe
it
)
were
not
yet
moved
with
repentaunce
/
that
ye
myght
afterwarde
have
beleved
hym
.
⊢
✚
Mat.
xij
.
a.
Lu.
xx
b.
Esa.
v.
a.
hie
.
ij
.
d
Vyneyarde
that
is
let
oute
hyer
.
Herken
another
similitude
.
Ther
was
a
certayne
housholder
/
which
planted
a
vineyarde
/
&
hedged
it
rounde
about
/
&
made
a
wynpresse
in
it
/
&
bilt
a
tower
/
&
let
it
out
to
husbandmen
/
&
went
in
to
a
straunge
countre
.
And
when
the
tyme
of
the
frute
drewe
neare
/
he
sent
his
servauntis
to
the
husbandmen
/
to
receave
the
frutis
of
it
.
And
the
husbandmen
caught
his
servauntis
&
bet
one
/
kylled
another
/
and
stoned
another
.
Agayne
he
sent
other
servantꝭ
/
moo
then
the
fyrst
:
&
they
served
them
lyke
wyse
.
But
last
of
all
/
he
sent
vnto
them
his
awne
sonne
sayinge
:
they
will
feare
my
sonne
.
But
when
the
husbandmen
sawe
the
sonne
/
they
sayde
amonge
themselves
:
This
is
the
heyre
:
come
/
let
vs
kyll
him
/
&
let
vs
take
his
inheritaunce
to
oure selves
.
And
they
caught
him
&
thrust
him
out
of
the
vineyarde
/
&
slewe
him
.
When
the
lorde
of
the
vyneyarde
commeth
/
what
will
he
do
with
those
husbandmen
?
They
sayde
vnto
him
:
he
will
cruellye
destroye
those
evyll
persons
/
&
wyll
let
out
his
vyneyarde
vnto
other
husbandmen
/
which
shall
delyver
him
the
frute
at
tymes
convenient
.
Psalm.
●xvij
.
d
Act.
iiij
.
b
j.
Pe.
ij
.
a
Ro.
ix
.
a.
Iesus
sayde
vnto
them
:
dyd
ye
never
redde
in
the
scripture
?
The
stone
which
the
bylders
refused
/
the
same
is
set
in
the
principall
parte
of
the
corner
:
this
was
the
lordes
doinge
/
&
yt
is
mervelous
in
oure
eyes
.
Therfore
saye
I
vnto
you
/
the
kyngdome
of
God
shal
be
taken
from
you
/
&
shal
be
geven
to
the
gentyls
/
which
shall
brynge
forth
the
frutes
of
it
.
Esaie
.
lxxvijj
.
d
And
whosoever
shall
fall
on
this
stone
/
he
shal
be
broken
/
but
on
whosoever
it
shall
fall
vpon
/
it
will
grynde
him
to
powder
.
And
when
the
chefe
prestis
&
Pharises
hearde
these
similitudes
/
they
perceaved
that
he
spake
of
them
.
And
they
went
about
to
laye
hondis
on
him
/
but
they
feared
the
people
/
because
they
tooke
him
as
a
Prophet
.
⊢
¶
The
.xxii.
Chapter
.
⊢
Luke
●xiiij
.
d.
Apocaly
.
xix
.
b.
ANd
Iesus
answered
and
spake
vnto
them
agayne
/
in
similitudes
sayinge
.
✚
The
kingdome
of
heven
is
lyke
vnto
a
certayne
kynge
/
Mariage
which
maryed
his
sonne
/
&
sent
forth
his
servantꝭ
/
to
call
them
that
were
byd
to
the
weddinge
/
&
they
wolde
not
come
.
Ageyne
he
sent
forth
other
servauntis
/
sayinge
:
Cell
them
which
are
bydden
:
beholde
I
have
prepared
my
dynner
/
myne
oxen
and
my
fatlinges
are
kylled
/
and
all
thinges
are
redy
/
come
vnto
the
mariage
.
But
they
made
light
of
it
/
and
went
their
wayes
:
one
to
his
ferme
place
/
another
about
his
marchaundise
/
the
remnaunt
toke
his
seruantes
and
intreated
them
vngodly
&
slewe
them
.
When
the
kinge
hearde
that
/
he
was
wroth
/
and
send
forth
his
warryers
and
distroyed
those
murtherers
/
and
brent
vp
their
cyte
.
Then
sayde
he
to
his
servauntes
:
the
weddinge
was
prepared
.
But
they
which
were
bydden
/
were
not
worthy
.
Go
ye
therfore
out
in
to
the
hye
wayes
/
&
as
many
as
ye
finde
/
byd
them
to
the
mariage
.
The
seruauntis
went
out
in
to
the
hie
wayes
/
&
gaddered
to
gedder
as
many
as
they
coulde
fynde
/
both
good
&
bad
/
and
the
weddinge
was
furnysshed
with
gestis
.
Wedynge
garment
.
Then
the
kynge
came
in
/
to
viset
the
gestis
/
&
spyed
there
a
man
which
had
not
on
a
weddinge
garment
/
and
sayde
vnto
him
:
frende
/
how
fortuned
it
that
thou
camest
in
hither
&
hast
not
on
a
weddyng
garment
?
And
he
was
even
spechlesse
.
Then
sayde
the
kynge
to
his
ministers
:
take
and
bynde
hym
hand
and
fote
/
and
caste
hym
into
vtter
darcknes
/
there
shal
be
wepinge
&
gnasshinge
of
teth
.
Manye
are
called
For
many
are
called
and
feawe
be
chosen
.
⊢
✚
Marke
xij
.
●
.
&
Lu.
xx
.
●
Then
went
the
Pharises
&
toke
counsell
how
they
might
tangle
him
in
his
wordis
.
And
they
sent
vnto
him
their
disciples
with
Herodes
servauntes
sayinge
:
Master
/
we
knowe
that
thou
are
true
/
&
teachest
the
waye
of
god
trulie
/
nether
carest
for
eny
man
/
for
thou
consydrest
not
mennes
estate
.
Tribute
to
Cesar
Tell
vs
therfore
:
how
thynkest
thou
?
Is
it
lawfull
to
geve
tribute
vnto
Cesar
or
not
?
Iesus
perceaved
their
wikednes
/
and
sayde
:
Why
tempte
ye
me
ye
ypocrites
?
Let
me
se
the
tribute
money
.
And
they
toke
hym
A
penie
is
ever
taken
for
that
the
Iewes
call
a
sicle
,
and
is
worth
x.
pence
sterling
.
a
peny
.
And
he
sayde
vnto
them
:
whose
is
this
ymage
and
superscripcion
?
They
sayde
vnto
him
:
Cesars
.
Then
sayde
he
vnto
them
.
Geve
therfore
to
Cesar
/
that
which
is
Cesars
:
&
geve
vnto
god
/
that
which
is
goddes
.
⊢
When
they
hearde
that
/
they
marveled
/
and
lefte
hym
&
went
there
waye
.
Mar.
xij
.
Lu.
xx
.
d
Actuum
xxiiij
.
Du.
xxv
Saduces
The
same
daye
the
Saduces
came
to
him
(
which
saye
that
there
is
no
resurreccion
)
&
axed
him
sayinge
:
Master
/
Moses
bade
/
yf
a
man
dye
havinge
no
chyldren
/
that
the
brother
mary
his
wyfe
/
&
reyse
vp
seed
vnto
his
brother
.
Ther
were
with
vs
seven
brethren
/
&
the
fyrste
maried
&
deceased
with
oute
yssue
/
&
lefte
his
wyfe
vnto
his
brother
.
Lyke
wise
the
seconde
and
the
thryd
/
vnto
the
seventhe
.
Laste
of
all
the
woman
dyed
also
.
Now
in
the
resurreccion
/
whose
wyfe
shall
she
be
of
the
seven
?
For
all
had
her
.
Iesus
answered
and
sayde
vnto
them
:
ye
are
deceaved
/
&
vnderstonde
not
the
scriptures
/
nor
yet
the
power
of
God
.
For
in
the
resurreccion
they
nether
mary
nor
are
maryed
:
but
are
as
the
angels
of
God
in
heven
.
Resurreccion
.
As
touchynge
the
resurreccion
of
the
deed
:
have
ye
not
redde
what
is
sayde
vnto
you
of
God
/
which
sayeth
:
Ex.
iij.
b
I
am
Abrahams
God
/
&
Ysaacks
God
/
&
the
God
of
Iacob
?
God
is
not
the
God
of
the
deed
:
but
of
the
lyvinge
.
And
when
the
people
hearde
that
/
they
were
astonyed
at
his
doctrine
.
✚
Marke
xij
.
c
.
Luke
.xij.
e
When
the
Pharises
had
hearde
/
how
that
he
had
put
the
Saduces
to
silence
.
/
they
drewe
to
gedder
/
&
one
of
them
which
was
a
doctoure
of
lawe
/
axed
a
question
temptinge
him
&
sayinge
:
Master
which
is
the
chefe
commaundment
in
the
lawe
?
Iesus
sayde
vnto
him
:
Du.
vi
.
a
Chefe
commaundement
.
love
the
Lorde
thy
God
with
all
thine
herte
/
with
all
thy
soule
/
&
with
all
thy
mynde
.
This
is
the
fyrst
&
the
chefe
commaundement
.
And
ther
is
another
lyke
vnto
this
.
Love
thyne
neghbour
as
thy selfe
.
In
these
two
commaundementes
hange
all
the
lawe
and
the
Prophetes
.
Marke
xij
.
d.
Luke
.xx.
d.
Whyll
the
Pharises
were
gaddered
togeder
/
Iesus
axed
them
sayinge
:
what
thinke
ye
of
Christ
?
Whose
sonne
is
he
?
They
sayde
vnto
him
:
the
sonne
of
David
.
Davids
sonne
.
Psalm.
cx
.
a.
He
sayde
vnto
them
:
How
then
doeth
David
in
spirite
/
call
him
Lorde
sayinge
?
The
Lorde
sayde
to
my
Lorde
/
syt
on
my
right
honde
:
tyll
I
make
thyne
enemyes
thy
fote
stole
.
Yf
David
call
him
Lorde
:
how
is
he
then
his
sonne
?
And
none
coulde
answere
him
ageyne
one
worde
:
nether
durste
eny
from
that
daye
forth
/
axe
him
eny
moo
questions
.
⊢
¶
The
.xxiii.
Chapter
.
✚
THen
spake
Iesus
to
the
people
/
&
to
his
disciples
sayinge
.
The
Scribes
&
the
Pharises
sit
in
[
](A68940-e25060-b)*
*
Moses
seate
is
Moses
doctryne
,
as
Christes
seate
is
Christes
doctrine
.
Heavie
burthen
.
Lu.
xj
.
g.
Philateries
.
Chese
seates
.
Gretynges
.
Rabi
.
Moses
seate
.
All
therfore
what
soever
they
byd
you
observe
/
that
observe
and
do
:
but
after
their
workes
do
not
:
For
they
saye
/
&
do
not
.
Ye
&
they
bynde
hevy
burthens
&
grevous
to
be
borne
/
&
ley
them
on
mennes
shulders
:
but
they
them
sylfes
will
not
heave
at
them
with
one
of
their
fyngers
.
All
their
workes
they
do
/
for
to
be
sene
of
men
.
They
set
abroade
their
philateries
/
and
make
large
borders
on
there
garmentes
/
&
love
to
sit
vppermooste
at
feastes
/
and
to
have
the
chefe
seates
in
the
synagoges
/
and
gretinges
in
the
marketes
/
and
to
be
called
of
men
Rabi
.
But
ye
shall
not
suffre
youre selves
to
be
called
Rabi
.
For
one
is
youre
master
/
that
is
to
wyt
Christ
/
&
all
ye
are
brethren
.
And
call
no
man
youre
father
vpon
the
erth
/
for
there
is
but
one
youre
father
/
&
he
is
in
heven
.
Be
not
called
masters
/
for
there
is
but
one
youre
master
/
and
he
is
Christ
.
Greate
.
He
that
is
greatest
amonge
you
/
shal
be
youre
seruaunte
.
Exalte
.
But
whosoever
exalteth
him
silfe
/
shal
be
brought
lowe
.
And
he
that
humbleth
him
silfe
/
shal
be
exalted
.
⊢
The
kingedome
is
shut
.
Wo
be
vnto
you
Scribes
&
Pharises
/
ypocrites
/
for
ye
shutte
vp
the
kyngdome
of
heven
before
men
:
ye
youre selves
goo
not
in
/
nether
suffre
ye
them
that
come
/
to
enter
in
.
Wedowes
howses
.
Wo
be
vnto
you
Scribes
&
Pharises
ypocrites
:
ye
devoure
widdowes
houses
/
&
that
vnder
a
coloure
of
praying
longe
prayers
:
wherfore
ye
shall
receave
greater
damnacion
.
Wo
be
vnto
you
Scribes
&
Pharises
ypocrites
/
which
compasse
see
&
londe
/
to
bringe
one
in
to
youre
belefe
:
&
when
he
ys
brought
/
ye
make
him
two
folde
more
the
chylde
of
hell
/
then
ye
youre selves
are
.
Temple
.
Wo
be
vnto
you
blynd
gides
/
which
saye
whosoever
sweare
by
the
temple
/
it
is
no
thinge
:
but
whosoever
sweare
by
the
golde
of
the
temple
/
he
offendeth
.
Ye
foles
&
blinde
;
whether
is
greater
/
the
golde
/
or
the
temple
that
sanctifieth
the
golde
.
Alter
.
And
whosoever
sweareth
by
the
aulter
it
is
nothinge
:
but
whosoever
sweareth
by
the
offeringe
that
lyeth
on
the
aultre
/
offendeth
.
Ye
foles
&
blinde
:
whether
is
greater
the
offeringe
/
or
the
aultre
which
sanctifieth
the
offeringe
?
Whosoever
therfore
sweareth
by
the
aultre
/
sweareth
by
it
/
&
by
all
that
there
on
is
.
And
whosoever
sweareth
by
the
temple
/
sweareth
by
it
/
&
by
hym
that
dwelleth
therin
.
And
he
that
sweareth
by
heven
/
swereth
by
the
seate
of
God
&
by
hym
that
sytteth
ther
on
.
Mynt
Anys
.
Luk.
xj
.
f
Wo
be
to
you
Scribes
&
Pharises
ypocrites
/
which
tythe
mynt
annyse
&
commen
/
&
leave
the
waygthtyer
mattres
of
the
lawe
vndone
:
iudgement
/
mercy
/
&
fayth
.
These
ought
ye
to
have
done
/
&
not
to
have
left
the
othre
vndone
.
Iudgement
and
mercye
.
Blynde
gydes
.
Ye
blinde
gydes
which
strayne
out
a
gnat
and
swalowe
a
cammyll
.
Ynne
syde
.
Wo
be
to
you
scribes
&
pharises
ypocrites
/
which
make
clene
the
vtter
syde
of
the
cuppe
/
&
of
the
platter
:
but
within
they
are
full
of
brybery
&
excesse
.
Thou
blinde
Pharise
/
clense
fyrst
/
the
out
syde
of
the
cup
and
platter
/
that
the
ynneside
of
them
maye
be
clene
also
.
Paynted
sepulchres
.
Wo
be
to
you
Scribꝭ
&
Pharises
ypocritꝭ
/
for
ye
are
lyke
vnto
paynted
tombes
which
appere
beautyfull
outwarde
:
but
are
with
in
full
of
deed
bones
&
of
all
fylthynes
.
So
are
ye
/
for
outwarde
ye
appere
righteous
vnto
men
/
when
within
/
ye
are
full
of
ypocrisie
and
iniquite
.
Ye
buylde
the
tombes
.
Wo
be
vnto
you
Scribes
&
Pharises
ypocrites
:
ye
bylde
the
tombes
of
the
Prophetes
/
&
garnisshe
the
sepulchres
of
the
righteous
/
&
saye
:
yf
we
had
bene
in
the
dayes
of
oure
fathers
/
we
wolde
not
have
bene
parteners
with
them
in
the
bloud
of
the
Prophetes
.
So
then
ye
be
witnesses
vnto
youre selfes
/
that
ye
are
the
chyldren
of
them
which
killed
the
prophetes
.
Fulfill
ye
lyke
wyse
the
measure
of
youre
fathers
.
Yee
serpentes
and
generacion
of
vipers
/
how
shuld
ye
scape
the
dampnacion
of
hell
?
✚
Wherfore
/
beholde
I
sende
vnto
you
/
prophetis
/
wyse
men
&
scribes
/
&
of
them
ye
shall
kyll
&
crucifie
:
&
of
them
ye
shall
scourge
in
youre
synagoges
/
&
persecute
from
cyte
to
cyte
/
that
vpon
you
maye
come
all
the
righteous
bloude
that
was
sheed
vpon
the
erth
/
from
the
bloud
of
righteous
Abell
/
vnto
the
bloud
of
zacharias
ij
.
Paral.
xxiiij
.
f.
the
sonne
of
Barachias
/
whom
ye
slewe
betwene
the
temple
&
the
altre
.
Innocent
bloude
.
Verely
I
say
vnto
you
/
all
these
thinges
shall
light
vpon
this
generacion
.
Hierusalem
/
Hierusalem
which
kyllest
prophetes
/
&
stonest
them
which
are
sent
to
the
:
how
often
wolde
I
have
gadered
Lu.
xiij
.
g.
iiij
.
Gdre.
i.
e.
thy
chyldren
to gether
/
as
the
henne
gadreth
her
chickens
vnder
her
winge
/
but
ye
wolde
not
:
Beholde
youre
habitacion
shal
be
lefte
vnto
you
desolate
.
For
I
saye
to
you
/
ye
shall
not
se
me
hence
forthe
/
tyll
that
ye
saye
:
blessed
is
he
that
commeth
in
the
name
of
the
Lorde
.
⊢
¶
The
.xxiiii.
Chapter
.
Marke
.xiij.
a.
Destruccion
of
the
temple
ANd
Iesus
went
out
&
departed
from
the
temple
:
&
his
disciples
came
to
hym
/
for
to
shewe
him
the
byldinge
of
the
temple
.
Iesus
sayde
vnto
them
:
se
ye
not
all
these
thinges
?
Verely
I
saye
vnto
you
:
ther
shall
not
be
here
lefte
one
stone
vpon
another
/
that
shall
not
be
cast
doune
.
Luke
.xix.
g.
And
as
he
sat
vpon
the
mount
Olivete
/
his
disciples
came
vnto
hym
secretely
sayinge
.
Tell
vs
when
these
thinges
shal
be
?
&
what
signe
shal
be
of
thy
commynge
/
&
of
the
ende
of
the
worlde
?
And
Iesus
answered
/
and
sayde
vnto
them
:
Eph.
v.
b.
colo
.
ij
.
d
Antechrist
.
take
hede
that
no
man
deceave
you
.
For
many
shall
come
in
my
name
sayinge
:
I
am
Christ
/
and
shall
deceave
many
.
Ye
shall
heare
of
warres
/
&
of
the
fame
of
warris
:
but
se
that
ye
be
not
troubled
.
For
all
these
thinges
must
come
to
passe
/
but
the
ende
is
not
yet
.
For
nacion
shall
ryse
ageynste
nacion
/
&
realme
ageynste
realme
:
&
ther
shal
be
pestilence
/
honger
and
erth
quakes
in
all
quarters
.
All
these
are
the
beginninge
of
sorowes
.
Io.
xv
.
c.
&
.xvj.
a.
Then
shall
they
put
you
to
trouble
/
&
shall
kyll
you
:
&
ye
shal
be
hated
of
all
nacions
for
my
names
sake
.
And
then
shall
many
be
offended
/
and
shall
betraye
one
another
/
and
shall
hate
one
the
other
.
False
prophete
And
many
falce
Prophetes
shall
aryse
/
and
shall
deceave
many
.
And
because
iniquite
shall
have
the
vpper
hande
/
the
love
of
many
shall
abate
.
But
he
that
endureth
to
the
ende
/
the
same
shal
be
safe
.
And
this
glad
tidingees
of
the
kyngdome
shal
be
preached
in
all
the
worlde
/
for
a
witnes
vnto
all
nacions
:
and
then
shall
the
ende
come
.
When
ye
therfore
shall
se
the
abhominacion
that
betokeneth
desolacion
/
spoken
of
by
Daniell
Dani.
ix
.
the
Prophet
/
stonde
in
the
holy
place
:
let
him
that
redeth
it
/
vnderstonde
it
.
Then
let
them
which
be
in
Iury
/
flye
into
the
mountaynes
.
And
let
him
which
is
on
the
housse
toppe
/
not
come
downe
to
fet
eny
thinge
out
of
his
housse
.
Nether
let
him
which
is
in
the
felde
/
returne
backe
to
fetche
his
clothes
.
Wo
be
in
those
dayes
to
them
that
are
with
chylde
/
&
to
them
that
geve
sucke
.
Wynter
But
praye
that
youre
flight
be
not
in
the
winter
/
nether
on
the
saboth
daye
.
For
then
shal
be
greate
tribulacion
/
suche
as
was
not
from
the
beginninge
of
the
worlde
to
this
tyme
/
ner
shal
be
.
Ye
&
except
those
dayes
shuld
be
shortened
/
there
shuld
no
fleshe
be
saved
:
but
for
the
chosens
sake
/
those
dayes
shal
be
shortened
.
Electe
.
Mar.
xiij
Luke
.xviij.
e.
Then
yf
eny
man
shall
saye
vnto
you
:
lo
/
here
is
Christ
/
or
there
is
Christ
:
beleve
it
not
.
For
there
shall
arise
false
christes
/
&
false
prophetis
/
&
shall
do
great
myracles
&
wondres
.
In
so
moche
that
if
it
were
possible
/
the
verie
electe
shuld
be
deceaved
.
Take
hede
/
I
have
tolde
you
before
.
Wherfore
if
they
shall
saye
vnto
you
:
beholde
he
is
in
the
desert
/
go
not
forth
:
beholde
he
is
in
the
secret
places
/
beleve
not
.
For
as
the
lightninge
cometh
out
of
the
eest
&
shyneth
vnto
the
weest
:
so
shall
the
commynge
of
the
sonne
of
man
be
.
For
wheresoever
a
deed
karkas
is
/
even
thyther
will
the
egles
resorte
.
Mar.
xiij
c.
Lu.
xxj
e.
Ezech.
xxxij
.
b.
Esa.
xiij
Iohe
.
iij.
c
Immediatly
after
the
tribulacions
of
those
dayes
/
shall
the
sunne
be
derkened
:
&
the
mone
shall
not
geve
hir
light
/
&
the
starrꝭ
shall
fall
from
heven
/
&
the
powers
of
heven
shall
move
.
And
then
shall
appere
the
sygne
of
the
sonne
of
man
in
heven
.
And
then
shall
all
the
kynreddes
of
the
erth
morne
/
&
they
shall
se
the
sonne
of
man
come
in
the
cloudes
of
heven
with
power
&
greate
glorie
.
And
he
shall
sende
his
angeles
with
the
greate
voyce
of
a
trompe
/
and
they
shall
gader
to gether
his
chosen
/
from
the
fower
wyndes
/
and
from
the
one
ende
of
the
worlde
to
the
other
.
Fygge
tree
.
Mar.
xiij
Luk.
xij
.
Learne
a
similitude
of
the
fygge
tree
:
when
his
braunches
are
yet
tender
&
his
leves
spronge
/
ye
knowe
that
sommer
is
nye
.
So
lyke
wyse
ye
/
when
ye
see
all
these
thynges
/
be
ye
sure
that
it
is
neare
/
even
at
the
dores
.
Verely
I
saye
vnto
you
/
that
this
generacion
shall
not
passe
tyll
all
these
be
fulfilled
.
Heven
&
erth
shall
perisshe
:
but
my
wordes
shall
abyde
.
But
of
that
daye
and
houre
knowith
no
man
/
no
not
the
angels
of
heven
/
but
my
father
only
.
Genesis
vij
.
b.
Noe.
As
the
tyme
of
Noe
was
/
so
lyke
wyse
shall
the
comminge
of
the
sonne
of
man
be
.
For
as
in
the
dayes
before
the
floud
:
they
dyd
eate
&
drynke
/
mary
&
were
maried
/
even
vnto
the
daye
that
Noe
entred
in
to
the
shyppe
/
&
knewe
of
nothynge
/
tyll
the
floude
came
&
toke
them
all
awaye
.
So
shall
also
the
commynge
of
the
sonne
of
man
be
.
lu.
xvij
.
g
Then
two
shal
be
in
the
feldes
/
the
one
shal
be
receaved
/
&
the
other
shal
be
refused
/
two
shal
be
gryndinge
at
the
myll
:
the
one
shal
be
receaved
/
&
the
other
shal
be
refused
.
Marc
.xiij.
e.
Wake
/
Luk.
xiij
.
e.
Wake
therfore
/
because
ye
knowe
not
what
houre
youre
master
wyll
come
.
Of
this
be
sure
/
that
yf
the
good
man
of
the
housse
knewe
what
houre
the
thefe
wolde
come
:
he
wolde
suerly
watche
/
and
not
suffre
his
housse
to
be
broken
vppe
.
Therfore
be
ye
also
redy
/
for
in
the
houre
ye
thinke
he
wolde
not
:
wyll
the
sonne
of
man
come
.
Faithful
servaunt
.
If
there
be
any
faithfull
servaunt
and
wyse
/
whome
his
master
hath
made
ruler
over
his
housholde
to
geve
them
meate
in
season
convenient
:
happy
is
that
servaunt
whom
his
master
(
when
he
cometh
)
shall
finde
so
doinge
.
Verely
I
saye
vnto
you
/
he
shall
make
him
ruler
over
all
his
goodes
.
Evell
servaunt
.
But
&
yf
that
evill
servaunt
shall
saye
in
his
herte
/
my
master
wyll
defer
his
commynge
/
&
beginne
to
smyte
his
felowes
/
ye
and
to
eate
and
to
drinke
with
the
dronken
:
that
servauntis
master
wyll
come
in
a
daye
when
he
loketh
not
for
him
/
&
in
an
houre
that
he
is
not
ware
of
/
&
wyll
devyde
him
/
and
geve
him
his
rewarde
with
ypocrites
.
There
shal
be
wepinge
&
gnasshinge
of
tethe
.
¶
The
.xxv.
Chapter
.
Virgens
.
THen
the
kyngdome
of
heven
shal
be
lykened
vnto
.x.
virgins
/
which
toke
their
lampes
/
&
went
to
mete
the
brydgrome
:
fyve
of
them
were
folysshe
/
&
fyve
were
wyse
.
The
folysshe
toke
their
lampes
/
but
toke
none
oyle
with
them
.
But
the
wyse
tooke
oyle
with
them
in
their
vesselles
with
their
lampes
also
.
Whill
the
brydgrome
taryed
/
all
slombred
&
slepte
.
And
even
at
mydnyght
/
there
was
a
crye
made
:
beholde
/
the
brydgrome
cometh
/
goo
out
against
him
.
Then
all
those
virgins
arose
/
&
prepared
their
lampes
.
And
the
folysshe
sayde
to
the
wyse
:
geve
vs
of
youre
oyle
/
for
oure
lampes
goo
out
?
but
the
wyse
answered
sayinge
.
Not
so
/
lest
ther
be
not
ynough
for
vs
&
you
:
but
goo
rather
to
them
that
sell
/
&
by
for
youre selves
.
And
whill
they
went
to
bye
/
the
brydgrome
came
:
&
they
that
were
redy
/
went
in
with
him
to
the
weddinge
/
&
the
gate
was
shett
vp
:
Afterwarde
came
also
the
other
virgins
sayinge
:
master
master
/
open
to
vs
.
But
he
answered
&
sayde
:
verely
I
saye
vnto
you
:
I
knowe
not
you
.
Watche
Watche
there
fore
:
for
ye
knowe
nether
Luce
.xix.
b
the
daye
nor
yet
the
houre
▪
when
the
sonne
of
man
shall
come
.
✚
Lykwyse
as
a
certeyne
man
redy
to
take
his
iorney
to
a
straunge
countre
/
called
his
servauntes
&
delivered
to
them
his
gooddꝭ
.
Talentis
And
vnto
one
he
gave
.v.
talentis
/
to
another
.ii.
and
to
another
one
:
to
every
man
after
his
abilite
/
and
streyght
waye
departed
.
Then
he
that
had
receaved
the
fyve
talentes
/
went
and
bestowed
them
/
and
wanne
other
fyve
talentis
.
Lykwyse
he
that
receaved
.ii.
gayned
other
.ii.
But
he
that
receaved
the
one
/
went
&
digged
a
pit
in
the
erth
&
hyd
his
masters
money
.
After
a
longe
season
the
lorde
of
those
servauntis
came
&
rekened
with
them
.
Then
came
he
that
had
receaved
fyve
talentis
/
&
brought
other
fyve
talentes
sayinge
:
master
/
thou
deliveredst
vnto
me
fyve
talentis
:
beholde
I
have
gayned
with
them
fyve
talentis
moo
.
Then
his
master
sayde
vnto
him
:
well
good
servaunt
&
faithfull
.
Thou
hast
bene
faithfull
in
lytell
/
I
will
make
the
ruler
over
moche
:
entre
in
into
thy
masters
ioye
.
Also
he
that
receaved
.ii.
talentis
/
came
&
sayde
:
master
/
thou
deliveredest
vnto
me
.ii.
talentes
:
beholde
/
I
have
wone
.ii.
other
talentes
with
them
.
And
his
master
sayde
vnto
him
/
well
good
servaunt
&
faithfull
.
Thou
hast
bene
faithfull
in
lytell
/
I
wyll
make
the
ruler
over
moche
:
go
in
into
thy
masters
ioye
.
⊢
Then
he
which
had
receaved
the
one
talent
/
came
/
&
sayd
:
master
/
I
considered
that
thou
wast
an
harde
man
/
which
repest
where
thou
sowedst
not
/
&
gadderest
where
thou
strawedst
not
/
&
was
therfore
afrayde
/
&
went
&
hyd
thy
talent
in
the
erth
:
Beholde
/
thou
hast
thyn
awne
.
His
master
answered
and
sayde
vnto
him
:
thou
evyll
servaunt
&
slewthfull
/
thou
knewest
that
I
repe
where
I
sowed
not
/
&
gaddre
where
I
strawed
not
:
thou
oughtest
therfore
to
have
had
my
money
to
the
chaungers
/
&
then
at
my
commynge
shulde
I
have
receaved
myne
awne
with
vauntage
.
Take
therfore
the
talent
from
him
/
&
geve
it
vnto
him
which
hath
.x.
talentis
Couenaunt
.
Mar.
iiij
.
c.
Lu.
viij
c.
&
xix
.
d
For
vnto
every
man
that
hath
shal
be
geven
/
and
he
shall
have
aboundance
:
and
from
him
that
hath
not
/
shal
be
taken
awaye
/
even
that
he
hath
.
And
cast
that
vnprofitable
servaunt
into
vtter
dercknes
:
there
shal
be
wepynge
and
gnasshinge
of
teeth
.
✚
The
iudgement
.
Shepe
.
Gootes
.
When
the
sonne
of
man
cometh
in
his
glorie
/
&
all
the
holy
angels
with
him
/
then
shall
he
syt
vpon
the
seate
of
his
glorie
/
&
before
him
shal
be
Gaddred
all
nacions
.
And
he
shall
seperate
them
one
from
a nother
/
as
a
shepherde
deuideth
the
shepe
from
the
gootes
.
And
he
shall
set
the
shepe
on
his
right
honde
/
&
the
gotes
on
the
lyfte
.
Then
shall
the
kynge
saye
to
them
on
his
right
honde
:
Come
ye
blessed
chyldren
of
my
father
/
inheret
ye
the
kyngdom
prepared
for
you
from
the
beginninge
of
the
worlde
.
Esaie
.
lviij
.
b.
Ezech.
xviij
.
b.
For
I
was
anhongred
/
and
ye
gave
me
meate
.
I
thursted
/
and
ye
gave
me
drinke
.
I
was
herbourlesse
/
and
ye
lodged
me
.
I
was
naked
&
ye
clothed
me
.
I
was
sicke
&
ye
visited
me
.
I
was
in
preson
and
ye
came
vnto
me
.
Then
shall
the
righteous
answere
him
sayinge
Ecclesi
.
vij
.
d.
master
/
when
sawe
we
the
anhongred
/
&
feed
the
?
or
athurst
/
&
gave
the
drinke
?
when
sawe
we
the
herbourlesse
/
&
lodged
the
?
or
naked
&
clothed
the
?
or
when
sawe
we
the
sicke
or
in
preson
/
&
came
vnto
the
?
And
the
kynge
shall
answere
&
saye
vnto
them
:
verely
I
saye
vnto
you
:
in
as
moche
as
ye
have
done
it
vnto
one
of
the
leest
Covenaunt
.
of
these
my
brethren
/
ye
have
done
it
to
me
.
Psal.
vj.
c
Lu.
xiij
.
f
Then
shall
the
kynge
saye
vnto
them
that
shal
be
on
the
lyfte
hande
:
departe
from
me
ye
coursed
/
into
everlastinge
fire
/
which
is
prepared
for
the
devyll
and
his
angels
.
For
I
was
an
hungred
/
and
ye
gave
me
no
meate
.
I
thursted
/
and
ye
gave
me
no
drinke
.
I
was
herbourlesse
/
and
ye
lodged
me
not
.
I
was
naked
/
and
ye
clothed
me
not
.
I
was
sicke
and
in
preson
/
and
ye
visited
me
not
.
Then
shall
they
also
answere
him
sayinge
:
master
when
sawe
we
the
an
hungred
/
or
athurst
/
or
herbourlesse
/
or
naked
/
or
sicke
/
or
in
preson
/
and
did
not
ministre
vnto
the
?
Then
shall
he
answere
them
and
saye
:
Verely
I
saye
Covenaunt
.
vnto
you
/
in
as
moche
as
ye
did
it
not
to
one
of
the
leest
of
these
/
ye
did
it
not
to
me
.
And
these
shall
go
into
everlastinge
payne
:
Ioan.
v.
c
And
the
righteous
into
lyfe
eternall
.
⊢
¶
The
.xxvi.
Chapter
.
The
passion
.
Mar.
xiiij
a.
Luk.
xxij
.
a.
ANd
it
came
to
passe
/
when
Iesus
had
fynisshed
all
these
sayinges
/
he
sayd
vnto
his
disciples
:
✚
Ye
knowe
that
after
ii
.
dayes
shal
be
ester
/
&
the
sonne
of
man
shal
be
delyvered
to
be
crucified
.
Then
assembled
togedder
the
chefe
prestes
and
the
scribes
and
the
elders
of
the
people
to
the
palice
of
the
hye
preste
/
called
Cayphas
/
Cayphas
and
heelde
a
counsell
/
how
they
mygt
take
Iesus
by
suttelte
and
kyll
him
.
But
they
sayd
/
not
on
the
holy
daye
/
lest
eny
vproure
aryse
amonge
the
people
.
Io.
xij
.
a.
Marc.
xiiij
.
a.
He
is
annoynted
.
When
Iesus
was
in
Bethany
/
in
the
house
of
Symon
the
leper
/
ther
came
vnto
him
a
woman
/
which
had
an
alablaster
boxe
of
precious
oyntment
/
and
powred
it
on
his
heed
/
as
he
sate
at
the
bourde
.
When
his
disciples
sawe
that
/
they
had
indignacion
sayinge
:
what
neded
this
wast
?
This
oyntment
myght
have
bene
well
solde
/
&
geven
to
the
povre
.
When
Iesus
vnderstod
that
/
he
sayde
vnto
them
:
why
trouble
ye
the
woman
?
She
hath
wrought
a
good
worke
apon
me
.
For
ye
shall
have
poore
folcke
alwayes
with
you
:
but
me
shall
ye
not
have
all
wayes
.
And
in
that
she
casted
this
oyntment
on
my
bodye
/
she
dyd
it
to
burye
me
with
all
.
Verely
I
saye
vnto
you
/
wheresoever
this
gospell
shal
be
preached
throughoute
all
the
worlde
/
there
shall
also
this
that
she
hath
done
/
be
tolde
for
a
memoriall
of
her
.
He
is
solde
.
Marci
.
xiiij
.
b.
Lu.
xxii
.
a.
Then
one
of
the
twelve
called
Iudas
Iscarioth
/
went
vnto
the
chefe
prestes
/
and
sayd
:
what
will
ye
geve
me
/
and
I
will
deliver
him
vnto
you
?
And
they
apoynted
vnto
him
thirty
peces
of
sylver
.
And
from
that
tyme
he
sought
oportunite
to
betraye
him
.
Marci
.
xiiij
.
b.
Lu.
xxii
.
a.
The
fyrst
daye
of
swete
breed
the
disciples
cam
to
Iesus
sayinge
vnto
him
:
where
wylt
thou
that
we
prepare
for
the
to
eate
the
paschall
lambe
?
And
he
sayd
:
Go
into
the
cite
/
vnto
soche
a
man
/
and
saye
to
him
:
the
master
sayeth
/
my
tyme
is
at
hande
/
I
will
kepe
myne
ester
at
thy
housse
with
my
desciples
.
And
the
disciples
did
as
Iesus
had
apoynted
them
/
and
made
redy
the
ester
lambe
.
Mar.
xiiij
lu.
xxij
.
b
Io.
xiij
.
b
When
the
even
was
come
/
he
sate
doune
with
the
.xii.
And
as
they
dyd
eate
/
he
sayde
:
Verely
I
saye
vnto
you
/
that
one
of
you
shall
betraye
me
.
And
they
were
excedinge
sorowfull
/
&
beganne
every
one
of
them
to
saye
vnto
him
:
is
it
I
master
?
He
answered
&
sayde
:
he
that
deppeth
his
honde
with
me
in
the
disshe
/
the
same
shall
betraye
me
.
The
sonne
of
man
goeth
as
it
is
written
of
him
:
Psa.
x●
.
c
but
wo
be
to
that
man
/
by
whom
the
sonne
of
man
shal
be
betrayed
.
It
had
bene
good
for
that
man
/
yf
he
had
never
bene
borne
.
The
institucion
of
the
sacrament
.
j.
cor.
xj
.
c
Lu.
xxij
.
Then
Iudas
wich
betrayed
him
/
answered
and
sayde
:
is
it
I
master
?
He
sayde
vnto
him
:
thou
hast
sayde
.
As
they
dyd
eate
/
Iesus
toke
breed
&
gave
thankes
/
brake
it
/
&
gave
it
to
the
disciples
/
&
sayde
:
Take
/
eate
/
this
is
my
body
.
And
he
toke
the
cup
/
and
thanked
/
and
gave
it
them
/
sayinge
:
drinke
of
it
every
one
.
For
this
is
my
bloude
of
the
new
testament
/
that
shal
be
shedde
for
many
/
for
the
remission
of
synnes
.
I
saye
vnto
you
:
I
will
not
drinke
hence
forth
of
this
frute
of
the
vyne
tree
/
vntyll
that
daye
/
when
I
shall
drinke
it
new
with
you
in
my
fathers
kyngdome
.
Mar.
xiiij
c.
Luk.
xxij
.
b.
Io.
xviij
.
a.
zacha.
xiij
.
c.
mar
.
xiiij
c.
&
.
xv●●●
And
when
they
had
sayde
grace
/
they
went
out
into
mounte
olyvete
.
Then
sayd
Iesus
vnto
them
:
all
ye
shall
be
offended
by
me
this
night
.
For
it
is
wrytten
.
I
will
smyte
the
shepeherde
/
&
the
shepe
of
the
flocke
shal
be
scattered
abroode
.
But
after
I
am
rysen
ageyne
/
I
will
goo
before
you
into
Galile
.
Peter
answered
/
&
sayde
vnto
him
:
though
all
men
shulde
be
offended
by
the
/
yet
wolde
I
never
be
offended
.
Iesus
sayde
vnto
him
.
Mar.
xiiij
c.
lu.
xxij
b.
Ioan.
xiij
.
d.
Verely
I
saye
vnto
the
/
that
this
same
night
before
the
cocke
crowe
thou
shalt
denye
me
thryse
.
Peter
sayde
vnto
him
:
Yf
I
shulde
dye
with
the
/
yet
wolde
I
not
denye
ye.
Lyke
wyse
also
sayde
all
the
disciples
.
Mar.
xiii●
d.
Luk.
xxij
.
d.
Then
went
Iesus
with
them
into
a
place
which
is
called
Gethsemane
/
and
sayde
vnto
the
disciples
/
syt
ye
here
/
whyll
I
go
&
praye
yonder
.
And
he
toke
with
him
Peter
and
the
two
sonnes
of
zebede
/
&
began
to
wexe
sorowfull
and
to
be
in
an
agonye
.
Then
sayd
Iesus
vnto
them
:
my
soule
is
hevy
even
vnto
the
deeth
.
Tary
ye
here
&
watche
with
me
.
And
he
went
a
lytell
aparte
/
and
fell
flat
on
his
face
/
and
prayed
sayinge
:
O
my
father
/
yf
it
be
possible
/
let
this
cuppe
passe
from
me
:
neverthelesse
/
not
as
I
wyll
/
but
as
thou
wylt
.
And
he
He
armeth
him selfe
agaynst
the
passion
.
came
vnto
the
disciples
/
and
founde
them
aslepe
/
and
sayde
to
Peter
:
what
/
coulde
ye
not
watche
with
me
one
houre
:
watche
&
praye
/
that
ye
fall
not
into
temptacion
.
The
spirite
is
willynge
/
but
the
flesshe
is
weake
.
He
went
awaye
once
moare
/
&
prayed
/
sayinge
:
O
my
father
/
yf
this
cuppe
can
not
passe
away
from
me
/
but
that
I
drinke
of
it
/
thy
wyll
be
fulfylled
.
And
he
came
/
&
founde
them
aslepe
agayne
.
For
their
eyes
were
hevy
.
And
he
lefte
them
&
went
agayne
and
prayed
the
thrid
tyme
sayinge
the
same
wordes
.
Then
came
he
to
his
disciples
&
sayd
vnto
them
:
Slepe
hence
forth
&
take
youre
reest
.
Take
hede
the
houre
is
at
honde
/
&
the
sonne
of
man
shal
be
betrayed
into
the
hondes
of
synners
.
Ryse
/
let
vs
be
goinge
:
beholde
/
he
is
at
honde
that
shall
betraye
me
.
Marc.
xiiij
.
c.
lu.
xxij
.
e
Iohan.
xviij
.
a.
Whyll
he
yet
spake
:
lo
/
Iudas
one
of
the
xii
.
came
&
with
him
a
greate
multitude
with
sweardes
&
staves
/
sent
from
the
chefe
prestes
&
elders
of
the
people
.
And
he
that
betrayed
him
/
had
geven
them
a
token
/
sayinge
:
whosoever
I
kysse
/
that
same
is
he
/
ley
hondis
on
him
.
And
forth
with
all
he
came
to
Iesus
/
&
sayde
:
hayle
master
/
and
kyssed
him
.
He
is
betrayed
.
And
Iesus
sayde
vnto
him
:
frende
/
wherfore
arte
thou
come
?
Then
came
they
and
layed
hondes
on
Iesus
&
toke
him
.
And
beholde
/
one
of
them
which
were
with
Iesus
/
stretched
oute
his
honde
and
drue
his
swearde
/
and
stroke
a
servaunt
of
the
hye
preste
/
and
smote
of
his
eare
.
Then
sayde
Iesus
vnto
him
:
put
vp
thy
swearde
into
his
sheathe
.
Gen.
ix
.
●
apo.
xiij
.
c
For
all
that
ley
hond
on
the
swearde
/
shall
perisshe
with
the
swearde
.
Ether
thinkest
thou
that
I
cannot
now
praye
to
my
father
/
&
he
shall
geve
me
moo
then
.xii.
legions
of
angelles
?
Esaie
.
liiij
.
c.
But
how
then
shuld
the
scriptures
be
fulfylled
:
for
so
must
it
be
.
The
same
tyme
sayd
Iesus
to
the
multitude
:
ye
be
come
out
as
it
were
vnto
a
thefe
/
with
sweardes
&
staves
for
to
take
me
.
I
sate
daylie
teachinge
in
the
temple
amonge
you
and
ye
toke
me
not
.
thre
.
iiij
.
d
All
this
was
done
that
the
scriptures
of
the
Prophetes
myght
be
fulfilled
.
Mar.
.xiiij.
f.
lu.
xxij
.
f
Io.
viij
.
c
He
is
taken
.
Then
all
the
disciples
forsoke
him
and
fleed
.
And
they
toke
Iesus
and
leed
him
to
Cayphas
the
hye
preeste
/
where
the
Scribes
and
the
Elders
where
assembled
.
And
Peter
folowed
him
a
farre
of
/
vnto
the
hye
prestes
place
:
and
went
in
/
and
sate
with
the
servauntes
/
to
se
the
ende
.
He
is
falselye
accused
.
The
chefe
prestes
and
the
elders
/
and
all
the
counsell
/
sought
false
witnes
agenste
Iesus
/
for
to
put
him
to
deeth
/
but
founde
none
:
in
somoche
that
when
many
false
witnesses
cam
/
yet
founde
they
none
.
At
the
last
came
two
false
witnesses
and
sayd
:
Io.
ij
.
d.
This
felowe
sayde
:
I
can
distroye
the
temple
of
God
/
and
bylde
it
agayne
in
.iii.
dayes
.
And
the
chefe
preste
arose
/
&
sayde
to
him
:
answerest
thou
nothinge
?
How
is
it
that
these
beare
witnes
ageynst
the
?
But
Iesus
helde
his
peace
:
And
the
chefe
Preeste
answered
/
and
sayd
to
him
:
I
charge
the
in
the
name
of
the
lyvinge
God
/
that
thou
tell
vs
whether
thou
be
Christ
the
sonne
of
God
.
Iesus
sayd
to
him
:
thou
haste
sayd
.
Neverthelesse
I
saye
vnto
you
/
hereafter
shall
ye
se
the
sonne
of
man
syttinge
on
the
right
honde
of
power
/
and
come
in
the
clowddes
of
the
skye
.
Then
the
hye
preste
rent
his
clothes
sayinge
:
He
hath
blasphemed
:
what
nede
we
of
eny
moo
witnesses
?
Behold
now
ye
have
hearde
his
blasphemy
:
what
thinke
ye
?
They
answered
and
sayd
:
he
his
worthy
to
dye
.
Then
spat
they
in
his
face
/
and
boffeted
him
with
fistes
.
And
other
smote
him
with
the
palme
af
their
hondes
on
ye
face
/
sayinge
:
tell
vs
thou
Christ
/
who
is
he
that
smote
the
?
Mar.
xiiij
Lu.
xxij
f
Io.
xviij
c
Peter
denyeth
.
Peter
sate
with
out
in
the
palice
.
And
a
damsell
came
to
him
sayinge
:
Thou
also
waste
with
Iesus
of
Galilee
:
but
he
denyed
before
them
all
sayinge
:
I
woot
not
what
thou
sayst
.
When
he
was
goone
out
into
the
poorche
/
another
wenche
sawe
him
/
&
sayde
vnto
them
that
were
there
:
This
felowe
was
also
with
Iesus
of
Nazareth
.
And
agayne
he
denyed
with
an
oothe
that
he
knew
the
man
.
And
after
a
whyle
came
vnto
him
they
that
stode
bye
/
and
sayde
vnto
Peter
:
suerly
thou
arte
even
one
of
them
/
for
thy
speache
bewreyeth
ye.
Then
beganne
he
to
course
&
to
sweare
/
that
he
knewe
not
the
man
.
And
immedyatly
the
cocke
krewe
.
And
Peter
remembred
the
wordes
of
Iesu
which
sayde
vnto
him
:
before
the
cocke
crowe
/
thou
shalt
deny
me
thryse
:
and
went
out
at
the
dores
and
wepte
bitterly
.
¶
The
.xxvii.
Chapter
.
Mar.
xv
.
a.
Luk.
xxiiij
.
a.
He
is
delyvered
to
Pilate
When
the
mornynge
was
come
/
all
the
chefe
prestes
&
the
elders
of
the
people
helde
a
counsayle
agenst
Iesu
/
to
put
him
to
deeth
/
&
brought
him
bounde
&
delivered
him
vnto
Poncius
Pilate
the
debite
.
Iudas
Then
when
Iudas
which
betrayed
him
/
sawe
that
he
was
condempned
/
he
repented
him
sylfe
/
and
brought
ageyne
the
.xxx.
plattes
of
sylver
to
the
chefe
prestes
&
elders
sayinge
:
I
have
synned
betrayinge
the
innocent
bloud
.
And
they
sayde
:
what
is
that
to
vs
?
Se
thou
to
that
.
And
he
cast
doune
the
sylver
plattes
in
the
temple
and
departed
/
and
went
and
hounge
him
sylfe
.
Actu
.
j.
And
the
chefe
prestes
toke
the
sylver
plattes
and
sayd
:
it
is
not
lawfull
for
to
put
them
in
to
the
treasury
/
because
it
is
the
pryce
of
blond
.
And
they
toke
counsell
/
and
bought
with
them
a
potters
felde
to
bury
strangers
in
.
Wherfore
that
felde
is
called
the
felde
of
bloud
/
vntyll
this
daye
.
Then
was
fulfylled
/
that
which
was
spoken
by
Ieremy
the
Prophet
zach.
xj
.
●
sayinge
:
&
they
toke
.xxx.
sylver
plattꝭ
/
the
prise
of
him
that
was
valued
/
whom
they
bought
of
the
chyldren
of
Israel
/
and
they
gave
them
for
the
potters
felde
/
as
the
Lorde
appoynted
me
.
Mar.
xv
.
a.
Luk.
xxiij
.
a.
Iesus
stode
before
the
debite
:
and
the
debite
axed
him
sayinge
:
Arte
thou
the
kynge
of
the
Iues
?
Iesus
sayd
vnto
him
:
Thou
sayest
/
and
when
he
was
accused
of
the
chefe
prestes
&
elders
he
answered
nothinge
.
He
holdeth
his
peace
.
Then
sayd
Pilate
vnto
him
:
hearest
thou
not
how
many
thinges
they
laye
ageynste
the
?
And
he
answered
him
to
never
a
worde
:
in
somoche
that
the
debite
marveylled
greatlie
.
Barrabas
At
that
feest
/
the
debite
was
wonte
to
deliver
vnto
the
people
a
presoner
/
whom
they
wolde
desyer
.
He
had
then
a
notable
presoner
/
called
Barrabas
.
And
when
they
were
gadered
together
/
Pilate
sayde
vnto
them
:
whether
wyll
ye
that
I
geve
losse
vnto
you
/
Barrabas
or
Iesus
which
is
called
Christ
?
For
he
knewe
well
/
that
for
envie
they
had
delivred
him
.
When
he
was
set
doune
to
geve
iudgement
/
his
wyfe
sent
to
him
sayinge
:
have
thou
nothinge
to
do
with
that
iuste
man
.
For
I
have
suffered
many
thinges
this
daye
in
a
dreame
about
him
.
Mar.
xv
.
b.
Luk.
xxiij
.
b.
Io.
xviij
.
g
&
.
xix
.
c
But
the
chefe
preestes
and
the
elders
had
parswaded
the
people
/
that
they
shulde
axe
Barrabas
/
&
shulde
destroye
Iesus
.
Then
the
debite
answered
and
sayde
vnto
them
:
whether
of
the
twayne
wyll
ye
that
I
let
loosse
vnto
you
?
And
they
sayde
/
Barrabae
.
Pilate
sayde
vnto
them
:
what
shall
I
do
then
with
Iesus
which
is
called
Christ
?
They
all
sayde
to
him
:
let
him
be
crucified
.
Then
sayde
the
debite
:
what
evyll
hath
he
done
?
And
they
cryed
the
more
sayinge
:
let
him
be
crucified
.
When
Pilate
sawe
that
he
prevayled
nothinge
/
but
that
moare
busines
was
made
/
he
toke
water
and
wasshed
his
hondes
before
the
people
sayinge
:
I
am
innocent
of
the
bloud
of
this
[
](A68940-e27820-b)*
*
His
iudge
confesseth
him
an
innocent
.
He
is
scourged
iuste
person
/
&
that
ye
shall
se
.
Then
answered
all
the
people
and
sayde
:
his
bloud
be
on
vs
/
and
on
oure
chyldren
.
Then
let
he
Barrabas
loose
vnto
them
/
and
scourged
Iesus
and
delivered
him
to
be
crucified
.
Mar.
xv
.
b.
Io.
xix
a.
he
is
crowned
.
Then
the
soudeours
of
the
debite
toke
Iesus
vnto
the
comen
hall
/
and
gaddered
vnto
him
all
the
company
.
And
they
stripped
him
and
put
on
him
a
purpyll
roobe
/
and
platted
a
croune
of
thornes
and
put
vpon
his
heed
/
&
a
rede
in
his
ryght
honde
:
and
bowed
their
knees
before
him
/
and
mocked
him
/
saying
:
hayle
kinge
of
the
Iewes
:
&
spitted
vpon
him
/
&
toke
the
rede
and
smoote
him
on
the
heed
.
Mar.
xv
.
b.
Luk.
xxiij
.
d.
He
drinketh
veneger
&
gal'
Ioh.
xix
.
And
when
they
had
mocked
him
/
they
toke
the
robe
of
him
ageyne
/
and
put
his
awne
reyment
on
him
/
&
leed
him
awaye
to
crucify
him
.
And
as
they
came
out
/
they
fonnde
a
man
of
Cyren
/
named
Simon
:
him
they
compelled
to
beare
his
crosse
.
And
when
they
cam
vnto
the
place
/
called
Golgotha
(
that
is
to
saye
/
a
place
of
deed
mens
sculles
)
they
gave
him
veneger
to
drinke
mengled
with
gall
.
And
when
he
had
tasted
therof
/
he
wolde
not
drinke
.
He
is
crucified
.
When
they
had
crucified
him
/
they
parted
his
garmentes
/
and
did
cast
lottes
:
to
fulfyll
that
was
spoken
by
the
prophet
.
They
deuyded
my
garmente
amonge
them
:
&
apon
my
vesture
did
cast
loottes
.
And
they
sate
and
watched
him
there
.
And
they
set
vp
over
his
heed
the
cause
of
his
deeth
written
.
This
is
Iesus
the
kynge
of
the
Iewes
.
And
ther
were
two
theves
crucified
with
him
/
one
on
the
right
honde
/
and
another
on
the
lyfte
.
He
is
rayled
on
.
They
that
passed
by
/
revyled
him
waggynge
ther
heeddes
and
sayinge
:
Thou
that
destroyest
the
temple
of
God
and
byldest
it
in
thre
dayes
/
save
thy
sylfe
.
If
thou
be
the
sonne
of
God
/
come
doune
from
the
crosse
.
Lykwyse
also
the
hye
prestes
mockinge
him
with
the
scribes
and
elders
sayde
:
He
saved
other
/
himsylfe
he
can
not
save
.
If
he
be
the
kynge
of
Israel
:
let
him
now
come
doune
from
the
crosse
/
and
we
will
beleve
him
.
He
trusted
in
God
/
let
him
deliver
him
now
/
yf
he
will
have
him
:
for
he
sayde
/
I
am
the
sonne
of
God
.
That
same
also
the
theves
which
were
crucified
with
him
/
cast
in
his
tethe
.
From
the
sixte
houre
was
there
dercknes
over
all
the
londe
vnto
the
nynth
houre
.
And
about
the
nynth
houre
Iesus
cryed
with
a
loude
voyce
/
sayinge
:
Eli
Eli
lama
asbathani
.
Psalm
.xxj.
a
That
is
to
saye
/
my
God
/
my
God
/
why
hast
thou
forsaken
me
?
Some
of
them
that
stode
there
/
when
they
herde
that
/
sayde
:
This
man
calleth
for
Helyas
.
And
streyght
waye
one
of
them
ranne
&
toke
a
sponge
and
filled
it
full
of
veneger
/
and
put
it
on
a
rede
/
and
gave
him
to
drinke
.
Other
sayde
/
let
be
:
let
vs
se
whyther
Helyas
will
come
and
deliver
him
.
He
geveth
vp
the
goost
.
Iesus
cryed
agayne
with
a
lowde
voyce
&
yelded
vp
the
goost
.
The
vayle
renteth
Deed
bodyes
aryse
.
And
beholde
the
vayle
of
the
temple
dyd
rent
in
twayne
from
the
toppe
to
the
bottome
/
&
the
erth
dyd
quake
/
and
the
stones
dyd
rent
/
and
graves
dyd
open
:
&
the
bodies
of
many
sainctes
which
slept
/
arose
and
came
out
of
the
graves
after
his
resurreccion
/
and
came
into
the
holy
cite
/
and
appered
vnto
many
.
When
the
Centurion
and
they
that
were
with
him
watchinge
Iesus
/
sawe
the
erth
quake
and
those
thinges
which
hapened
/
they
feared
greatly
sayinge
.
Of
a
surete
this
was
the
sonne
of
God
.
And
many
wemen
were
there
/
beholdinge
him
a
farre
of
/
which
folowed
Iesus
from
Galile
/
ministringe
vnto
him
.
Amonge
which
was
Mary
Magdalen
/
&
Mary
the
mother
of
Iames
&
Ioses
/
&
the
mother
of
zebedes
chyldren
.
Mar.
xv
.
d.
Luk.
xxiiij
.
g.
Iohan.
xxix
.
g.
He
is
buryed
.
When
the
even
was
come
/
there
came
a
ryche
man
of
Aramathia
named
Ioseph
/
which
same
also
was
Iesus
disciple
.
He
went
to
Pilate
and
begged
the
body
of
Iesus
.
Then
Pilate
commaunded
the
body
to
be
delivered
.
And
Ioseph
toke
the
body
/
and
wrapped
it
in
a
clene
lynnyn
clooth
/
and
put
it
in
his
newe
tombe
/
which
he
had
hewen
out
/
even
in
the
roke
/
and
rolled
a
greate
stone
to
the
dore
of
the
sepulcre
/
and
departed
.
And
there
was
Mary
Magdalene
&
the
other
Mary
sittynge
over
ageynste
the
sepulcre
.
He
is
watched
for
rysinge
againe
The
nexte
daye
that
foloweth
good
frydaye
/
the
hye
prestes
&
pharises
got
them
selves
to
Pilate
and
sayde
:
Syr
/
we
remember
/
that
this
deceaver
sayde
whyll
he
was
yet
alyve
After
thre
dayes
I
will
aryse
agayne
.
Commaunde
therfore
that
the
sepulcre
be
made
sure
vntyll
the
thyrd
daye
/
lest
paraventure
his
disciples
come
/
and
steale
him
awaye
/
&
saye
vnto
the
people
/
he
is
rysen
from
deeth
/
&
the
laste
erroure
be
worsse
then
the
fyrst
.
Pilate
sayde
vnto
them
.
Take
watche
men
:
Go
/
and
make
it
as
sure
as
ye
can
.
And
they
went
and
made
the
sepulcre
sure
with
watche
men
/
and
sealed
the
stone
.
⊢
¶
The
.xxviii.
Chapter
.
✚
Mar.
xvj
b.
Io.
xx
.
c.
THe
Sabboth
daye
at
even
which
dauneth
the
morowe
after
the
Sabboth
/
Mary
Magdalene
and
the
other
Mary
came
to
se
the
sepulcre
.
And
beholde
ther
was
a
greate
erth
quake
.
For
the
angell
of
the
lorde
descended
from
heven
:
&
came
and
rowlled
backe
the
stone
from
the
dore
/
and
sate
apon
it
.
His
countenaunce
was
lyke
lyghtnynge
/
and
his
rayment
whyte
as
snowe
.
And
for
feare
of
him
the
kepers
were
astunnyed
/
and
be
came
as
deed
men
.
The
angell
answered
/
and
sayde
to
the
wemen
/
feare
ye
not
.
I
knowe
that
ye
seke
Iesus
which
was
crucified
:
he
is
not
here
:
he
is
rysen
as
he
sayde
.
Come
/
and
se
the
place
where
the
lorde
was
put
:
&
goo
quickly
and
tell
his
disciples
that
he
is
rysen
from
deeth
.
And
beholde
/
he
will
go
before
you
into
Galile
/
there
ye
shall
se
him
.
Lo
I
have
tolde
you
.
⊢
✚
And
they
departed
quickly
from
the
sepulcre
with
feare
and
greate
Ioye
:
&
did
runne
to
bringe
his
disciples
worde
.
And
as
they
went
to
tell
his
disciples
:
beholde
/
Iesus
met
them
sayinge
:
All
hayle
.
And
they
came
and
held
him
by
the
fete
&
worshipped
him
.
Then
sayde
Iesus
vnto
them
:
be
not
afrayde
.
Go
&
tell
my
brethren
/
that
they
goo
in
to
Galile
/
&
there
shall
they
se
me
.
When
they
were
gone
:
beholde
/
some
of
the
kepers
came
in
to
the
cyte
/
and
shewed
vnto
the
hie
prestes
/
all
the
thinges
that
were
hapened
.
And
they
gaddered
them
to
gedder
with
the
elders
/
and
toke
counsell
/
&
gave
large
money
vnto
the
soudiers
sayinge
:
Saye
that
his
disciples
came
by
nyght
/
&
stole
him
awaye
whill
ye
slept
.
And
if
this
come
to
the
rulers
eares
/
we
wyll
pease
him
/
&
save
you
harmeles
.
And
they
toke
the
money
&
dyd
as
they
were
taught
.
And
this
sayinge
is
noysed
amonge
the
Iewes
vnto
this
daye
.
⊢
✚
Then
the
.xi.
disciples
went
awaye
into
Galile
/
in
to
a
mountayne
where
Iesus
had
appoynted
them
.
And
when
they
sawe
hym
/
they
worshipped
him
.
But
some
of
them
douted
.
And
Iesus
came
and
spake
vnto
them
sayinge
:
Mar.
xvj
All
power
.
All
power
ys
geven
vnto
me
in
heven
/
&
in
erth
.
Go
therfore
and
teache
all
nacions
/
baptysinge
them
in
the
name
of
the
father
/
&
the
sonne
/
&
the
holy
goost
:
Teachinge
them
to
observe
all
thynges
/
what
soever
I
comcommaunded
you
.
And
lo
I
am
with
you
all
waye
/
even
vntyll
the
ende
of
the
worlde
.
⊢
¶
Here
endeth
the
Gospell
of
S.
Mathew
.
¶
The
Gospell
of
S.
Marke
.
¶
The
fyrste
Chapter
.
✚
Mat.
iij.
a.
Lu.
iij.
a
THe
beginnynge
of
the
Gospell
of
Iesu
Christ
the
sonne
of
God
/
as
yt
is
wrytten
in
the
Prophetes
:
Mat.
iij.
a
beholde
I
sende
my
messenger
before
thy
face
/
which
shall
prepared
thy
waye
before
ye.
Esa.
x●
.
a
Iohn
.j.
c.
The
voyce
of
a
cryer
in
the
wildernes
:
prepare
ye
the
waye
of
the
Lorde
/
make
his
pathes
streyght
.
Iohn
baptised
.
Mat.
iij.
a
Iohn
dyd
baptise
in
the
wyldernes
/
&
preche
the
baptyme
of
repentaunce
/
for
the
remission
of
synnes
.
And
all
the
londe
of
Iurie
&
they
of
Ierusalem
/
went
out
vnto
him
/
&
were
all
baptised
of
him
in
the
ryver
Iordan
/
confessynge
their
synnes
.
Mat.
iij.
c
Luk.
iij.
c
Iohn
.
j.
d.
Iohn
was
clothed
with
cammylles
heer
/
&
with
a
gerdyll
of
a
skyn
about
hys
loynes
.
And
he
dyd
eate
locustes
&
wylde
hony
/
and
preached
sayinge
:
a
stronger
then
I
commeth
after
me
/
whose
shue
latchet
I
am
not
worthy
to
stoupe
doune
and
vnlose
.
I
have
baptised
you
with
water
:
but
he
shall
baptise
you
with
the
holy
goost
.
⊢
Iesus
is
baptised
.
Mat.
iij.
d
Luk.
iij.
d
And
yt
came
to
passe
in
those
dayes
/
that
Iesus
cam
from
Nazareth
/
a
cyte
of
Galile
:
&
was
baptised
of
Iohn
in
Iordan
.
And
assone
as
he
was
come
out
of
the
water
/
Iohn
sawe
heaven
open
/
and
the
holy
goost
descendinge
vpon
him
/
lyke
a
dove
.
And
ther
came
a
voyce
from
heaven
:
Thou
arte
my
dere
sonne
in
whom
I
delyte
.
Mat.
iiij
.
a.
Luk.
v
Iesus
fasteth
.
And
immediatly
the
sprete
drave
him
into
wildernes
:
and
he
was
there
in
the
wildernes
xl
/
dayes
/
and
was
tempted
of
Satan
/
&
was
with
wilde
beestes
.
And
the
aungels
ministred
vnto
him
.
Mathew
iiij
.
b.
Luke
.
iiij
.
c.
Io.
iiij
.
f.
After
Iohn
was
taken
/
Iesus
came
in
to
Galile
/
preachinge
the
gospell
of
the
kyngdome
of
God
/
and
sayinge
:
the
tyme
is
come
/
&
the
kyngdome
of
God
is
at
honde
/
repent
and
beleve
the
gospell
.
Mar.
iiij
.
c.
Lu.
v.
a.
Simon
Andrew
.
As
he
walked
by
the
see
of
Galile
/
he
sawe
Simon
&
Andrew
his
brother
/
castinge
nettꝭ
in
to
the
see
/
for
they
were
fysshers
.
And
Iesus
sayde
vnto
them
:
folowe
me
/
and
I
will
make
you
fisshers
of
men
.
And
strayght
waye
/
they
forsoke
their
nettes
/
and
folowed
him
.
Iames
Iohn
.
And
when
he
had
gone
a
lytell
further
thence
/
he
sawe
Iames
the
sonne
of
zebede
/
&
Iohn
his
brother
/
even
as
they
were
in
the
shyppe
mendinge
their
nettes
.
And
anonne
he
called
them
.
And
they
leeft
their
father
zebede
in
the
shippe
with
his
hyred
servauntes
/
and
went
their
waye
after
him
.
Mat.
viij
d.
Luke
iiij
.
c
And
they
entred
in
to
Capernaum
:
&
streight
waye
on
the
Saboth
dayes
/
he
entred
in
to
the
synagoge
&
taught
.
And
they
merveled
at
his
learninge
.
For
he
taught
them
as
one
that
had
power
with
him
/
&
not
as
the
Scribes
.
The
vncleane
sprrite
is
cast
oute
.
And
there
was
in
their
synagoge
a
man
vexed
with
an
vnclene
spirite
/
that
cried
sayinge
:
let
be
:
what
have
we
to
do
with
the
thou
Iesus
of
Nazareth
?
Arte
thou
come
to
destroye
vs
?
I
knowe
the
what
thou
arte
/
euen
that
holy
of
god
.
And
Iesus
rebuked
him
sayinge
:
hoolde
thy
peace
&
come
out
of
him
.
And
the
vnclene
spirite
tare
him
/
&
cryed
with
a
loude
voyce
/
&
came
out
of
him
.
And
they
were
all
amased
/
in
so
moche
that
they
demaunded
one
of
another
amonge
them selves
saying
:
what
thinge
is
this
?
what
newe
doctryne
is
this
?
For
he
commaundeth
the
foule
spirites
with
power
/
&
they
obeye
him
.
And
immediatly
his
fame
spreed
abroade
throughoute
all
the
region
borderinge
on
Galile
.
Mat.
viij
.
●
.
Luke
iiij
.
f.
Simons
mother
lawe
.
And
forth
with
/
assone
as
they
were
come
out
of
the
synagoge
/
they
entred
in
to
the
housse
of
Symon
and
Andrew
/
with
Iames
&
Ihon.
And
Symons
mother
in
lawe
lay
sicke
of
a
fever
.
And
anone
they
tolde
him
of
her
.
And
he
came
and
toke
her
by
the
honde
and
lifte
her
vp
:
and
the
fever
sorsoke
hir
by
and
by
:
&
she
ministred
vnto
them
.
And
at
even
when
the
sunne
was
downe
/
they
brought
to
him
all
that
were
diseased
/
&
them
that
were
possessed
with
devyls
.
And
all
the
cite
gaddred
to
gedder
at
the
dore
/
&
he
healed
many
that
were
sicke
of
divers
deseases
.
And
he
cast
out
many
devyls
/
and
suffred
not
the
devyls
to
speake
/
because
they
knewe
him
.
And
in
the
morninge
very
erly
/
Iesus
arose
and
went
out
in
to
a
solitary
place
/
&
there
prayed
.
And
Simon
and
they
that
were
with
him
folowed
after
him
.
And
when
they
had
founde
him
/
they
sayde
vnto
him
:
all
men
seke
for
the.
And
he
sayd
vnto
them
:
let
vs
go
in
to
the
next
tounes
/
that
I
maye
preache
there
also
:
for
truly
I
cam
out
for
that
purpose
.
And
he
preached
in
their
synagogis
/
throughout
all
Galile
/
and
cast
the
devyls
out
.
A
leper
.
Mat.
viij
a.
Lu.
v.
c
And
there
came
a
leper
to
him
/
besechinge
him
/
&
kneled
doune
vnto
him
/
&
sayde
to
him
:
yf
thou
wilt
/
thou
cannest
make
me
clene
.
And
Iesus
had
compassion
on
him
/
&
put
forth
his
honde
/
touched
him
/
&
sayde
to
him
:
I
will
be
thou
clene
.
And
assone
as
he
had
spoken
/
immediatly
the
leprosy
departed
from
him
/
&
was
clensed
.
And
he
charged
him
/
&
sent
him
awaye
forthwith
&
sayd
vnto
him
:
Se
thou
saye
nothinge
to
any
man
:
but
get
the
hence
&
shewe
thy
silfe
to
the
preste
/
&
offer
for
thy
clensinge
/
those
thingꝭ
which
Moses
commaunded
/
for
a
testimoniall
vnto
them
.
But
he
(
assone
as
he
was
departed
)
beganne
to
tell
many
thingꝭ
/
&
to
publyshe
the
dede
:
in
so
moche
that
Iesus
coulde
no
more
openly
entre
in
to
the
cite
/
but
was
with
out
in
desert
places
.
And
they
came
to
him
from
every
quarter
.
¶
The
.ii.
Chapt.
Mat.
ix
.
a
Luke
.
v.
d
Palseye
.
AFter
a
feawe
dayes
/
he
entred
into
Capernaum
agayne
/
&
it
was
noysed
that
he
was
in
a
housse
.
And
anone
many
gadered
to geder
/
in
so
moche
that
now
there
was
no
roume
to
receave
them
:
no
/
not
so
moche
as
about
the
dore
.
And
he
preached
the
worde
vnto
them
.
And
there
came
vnto
him
that
brought
one
sicke
of
the
palsie
/
borne
of
fower
men
.
And
because
they
coulde
not
come
nye
vnto
him
for
preace
/
they
vncovered
the
rofe
of
the
housse
where
he
was
.
And
when
they
had
broken
it
open
/
they
let
doune
the
beed
where
in
the
sicke
of
the
palsie
laye
.
When
Iesus
sawe
their
fayth
/
he
sayde
to
the
sicke
of
the
palsie
/
sonne
thy
sinnes
are
forgeven
the.
And
ther
were
certayne
of
the
scribꝭ
sittinge
there
/
&
reasoninge
in
their
hertis
:
how
doeth
this
felowe
so
blaspheme
?
Who
can
forgeve
synnes
/
but
God
only
?
And
immediatly
when
Iesus
perceaved
in
his
sprete
/
that
they
so
reasoned
in
themselves
/
he
sayde
vnto
them
:
why
thynke
ye
soche
thingꝭ
in
youre
hertis
?
Whether
is
it
easyer
to
saye
to
the
sicke
of
the
palsie
/
thy
synnes
are
forgeven
the
:
or
to
saye
/
aryse
take
vp
thy
beed
/
and
walke
?
That
ye
maye
knowe
that
the
sonne
of
man
hath
power
in
erth
to
[
](A68940-e29000-b)*
*
The
visible
miracle
was
a
signe
of
the
inuisible
power
forgeve
synnes
/
he
spake
vnto
the
sicke
of
the
palsie
:
I
saye
vnto
the
/
aryse
&
take
vp
thy
beed
/
&
get
the
hense
in
to
thyne
awne
housse
.
And
by
and
by
he
arose
/
toke
vp
the
beed
/
and
went
forth
before
them
all
:
in
so
moche
that
they
were
all
amased
/
and
glorified
God
sayinge
:
we
never
sawe
it
on
this
fassion
.
Mat.
ix
.
a
Luk.
v.
f.
Levy
.
And
he
went
agayne
vnto
the
see
/
and
all
the
people
resorted
vnto
him
/
&
he
taught
them
.
And
as
Iesus
passed
by
/
he
sawe
Levy
the
sonne
of
Alphey
syt
at
the
receyte
of
custome
/
&
sayde
vnto
him
:
folowe
me
.
And
he
arose
&
folowed
him
.
And
it
came
to
passe
/
as
Iesus
sate
at
meate
in
his
housse
/
many
publicans
&
synners
sate
at
meate
also
with
Iesus
&
his
disciples
.
For
there
were
many
that
folowed
him
.
And
when
the
Scribes
&
Pharises
sawe
him
eate
with
publicans
and
synners
publicans
&
synners
eate
with
Christ
.
/
they
sayde
vnto
his
disciples
:
how
is
it
/
that
he
eateth
&
drynketh
with
publicans
and
synners
?
When
Iesus
hearde
that
/
he
sayde
vnto
them
.
The
whole
have
no
nede
of
the
phisicion
/
but
the
sicke
.
I
came
not
to
call
the
rightwise
/
but
the
synners
to
repentaunce
.
j.
Timo.
j.
c.
Mat.
ix
.
b.
and
Luk.
v.
f.
Christes
disciples
faste
not
And
the
disciples
of
Iohn
&
the
Pharises
dyd
faste
:
&
therfore
came
&
sayde
vnto
him
.
Why
do
the
disciples
of
Iohn
&
of
the
Pharises
faste
/
&
thy
disciples
fast
not
.
And
Iesus
sayde
vnto
them
:
can
the
chyldren
of
a
weddinge
faste
/
while
the
brydgrome
is
with
them
.
As
longe
as
they
have
the
brydgrome
with
them
/
they
cannot
faste
.
But
the
dayes
will
come
when
the
brydgrome
shal
be
taken
from
them
&
then
shall
they
faste
in
those
dayes
.
New
&
olde
agree
not
.
Also
no
man
soweth
a
pece
of
newe
cloth
vnto
an
olde
garment
/
for
then
taketh
he
awaye
the
newe
pece
from
the
olde
/
&
so
is
the
rent
worsse
.
In
lyke
wyse
/
no
man
poureth
newe
wyne
in
to
olde
vessels
:
for
yf
he
do
/
the
newe
wyne
breaketh
the
vessels
/
and
the
wyne
runneth
out
/
and
the
vessels
are
marred
.
But
new
wyne
must
be
poured
in
to
new
vessels
.
Mat.
xij
.
a.
Luke
vj.
a
They
pluck
the
eares
on
the
Saboth
daye
j.
Regum
xxi
.
b
The
Saboth
was
made
for
man
.
Christ
is
Lorde
over
the
Saboth
.
And
it
chaunsed
that
he
went
thorow
/
the
corne
feldes
on
the
Saboth
daye
:
and
his
disciples
as
they
went
on
their
waye
/
beganne
to
plucke
the
eares
of
corne
.
And
the
Pharises
sayde
vnto
him
:
beholde
/
why
do
they
on
the
Saboth
dayes
that
which
is
not
laufull
?
And
he
sayde
to
them
:
have
ye
never
rede
what
Dauid
dyd
/
when
he
had
nede
/
&
was
anhongred
/
bothe
he
&
they
that
were
with
him
?
How
he
went
into
the
housse
of
God
in
the
dayes
of
Abiathar
the
hye
preste
/
&
dyd
eate
the
halowed
loves
/
which
is
not
laufull
to
eate
/
but
for
the
prestes
only
:
&
gave
also
to
them
which
were
with
him
?
And
he
sayde
to
them
:
the
Saboth
daye
was
made
for
man
/
and
not
man
for
the
Saboth
daye
.
Wherfore
the
sonne
of
man
is
Lorde
even
of
the
Saboth
daye
.
¶
The
.iii.
Cha.
✚
Wethered
hande
.
ANd
he
entred
agayne
into
the
synagoge
/
&
there
was
a
man
there
which
had
a
widdred
honde
.
And
they
watched
him
to
se
/
whether
he
wolde
heale
him
on
the
Saboth
daye
/
that
they
might
accuse
him
.
And
he
sayde
vnto
the
man
which
had
the
wyddred
honde
:
arise
&
stonde
in
the
middes
.
And
he
sayd
to
them
:
whether
is
it
laufull
to
do
a
good
dede
on
the
Saboth
dayes
/
or
an
evyll
?
to
save
life
or
kyll
?
But
they
helde
their
peace
.
And
he
loked
round
aboute
on
them
angerly
/
mournyge
on
the
blindnes
of
their
hertes
/
and
sayde
to
the
man
:
stretch
forth
thyne
honde
.
And
he
stretched
it
oute
.
And
his
honde
was
restored
/
even
as
whole
as
the
other
.
⊢
And
the
Pharises
departed
/
&
streyght
waye
gaddred
a
counsell
with
them
that
belonged
to
Herode
agaynst
him
/
that
they
might
destroye
him
.
And
Iesus
auoyded
with
his
disciples
to
the
sea
.
And
a
greate
multitude
folowed
him
from
Galile
&
from
Iurie
/
&
from
Hierusalem
/
&
from
Idumea
/
&
from
beyonde
Iordane
:
&
they
that
dwelled
about
Tyre
&
Sidon
/
a
greate
multitude
:
which
when
they
had
herde
what
thinges
he
dyd
/
came
vnto
him
.
And
he
commaunded
his
disciples
/
that
a
shippe
shuld
wayte
on
him
/
because
of
the
people
/
leste
they
shuld
throunge
him
.
For
he
had
healed
many
/
in
somoche
that
they
preased
apon
him
/
for
to
touche
him
/
as
many
as
had
plages
.
And
when
the
vnclene
spritꝭ
sawe
him
/
they
fell
doune
before
him
/
&
cryed
sayinge
:
thou
arte
the
sonne
of
God
.
And
he
straygtly
charged
them
that
they
shuld
not
vtter
him
.
Mat.x.
a
Lu.
vj.
b.
c
The
apostles
are
chosen
.
And
he
went
vp
into
a
mountayne
/
&
called
vnto
him
whom
he
wolde
/
&
they
came
vnto
him
.
And
he
ordeyned
the
.xii.
that
they
shuld
be
with
him
/
&
that
he
myght
sende
them
to
preache
:
and
that
they
might
have
power
to
heale
syknesses
/
&
to
cast
out
devyls
.
And
he
gave
vnto
Simon
/
to
name
Peter
.
And
he
called
Iames
the
sonne
of
zebede
&
Iohn
Iames
brother
/
&
gave
them
Bonarges
to
name
/
which
is
to
saye
the
sonnes
of
thounder
.
And
Andrew
/
&
Philip
/
&
Bartlemew
/
&
Mathew
/
&
Thomas
/
&
Iames
the
sonne
of
Alphey
/
and
Taddeus
/
&
Symon
of
Cane
/
&
Iudas
Iscarioth
/
which
same
also
betrayed
him
.
Mat.
ix
.
d
and
.xij.
b
Lu.
xj
.
b.
Belzebub
.
And
they
came
vnto
housse
/
&
the
people
assembled
togedder
agayne
/
so
greatly
that
they
had
not
leesar
so
moche
as
to
eate
breed
.
And
when
they
that
longed
vnto
him
hearde
of
it
/
they
went
out
to
holde
him
.
For
they
thought
he
had
bene
beside
him selfe
.
And
the
Scribes
which
came
from
Ierusalem
/
sayde
:
he
hath
Belzebub
/
&
by
the
power
of
the
chefe
devyll
/
casteth
out
devyls
.
And
he
called
them
vnto
him
/
&
sayde
vnto
them
in
similitudes
.
How
can
Satan
drive
out
Satan
:
For
yf
a
realme
be
devided
ageynste
it
silfe
/
that
realme
cannot
endure
.
Or
yf
a
housse
be
devided
agaynste
it
silfe
/
that
housse
cannot
continue
:
So
yf
Satan
make
insurreccion
agaynste
him
silfe
and
be
devided
/
he
cannot
continue
:
but
is
at
an
ende
.
No
man
can
entre
into
a
stronge
mans
housse
/
&
take
awaye
hys
gooddes
/
excepte
he
fyrst
bynde
that
stronge
man
/
and
then
spoyle
hys
housse
.
Mat.
xij
.
a.
lu.
xj
.
b
The
syn
of
the
holy
goost
.
Verely
I
saye
vnto
you
/
all
synnes
shal
be
forgeven
vnto
mens
chyldren
&
blasphemy
wherwith
they
blaspheme
.
But
he
that
blasphemeth
the
holy
goost
/
shall
never
have
forgevenes
:
but
is
in
daunger
of
eternall
dampnacion
:
because
they
sayde
/
he
had
an
vnclene
sprete
.
Mathe.
xij
.
d.
Luke
.
viij
.
c.
His
mother
seketh
him
Then
came
his
mother
&
his
brethren
/
&
stode
with
out
/
&
sent
vnto
him
and
called
him
.
And
the
people
sate
aboute
hym
/
&
sayde
vnto
him
:
beholde
thy
mother
&
thy
brethren
seke
for
the
with
out
.
And
he
answered
them
sayinge
:
who
is
my
mother
and
my
brethren
.
And
he
loked
rounde
about
on
his
disciples
which
sate
in
compasse
about
hym
/
&
sayde
:
beholde
my
mother
&
my
brethren
.
For
whosoever
doeth
the
will
of
God
/
he
is
my
brother
my
syster
and
mother
.
¶
The
.iiii.
Chapter
.
✚
Mathe.
xiij
.
a.
Luke
viij
.
a.
ANd
he
began
agayne
to
teache
by
the
see
syde
.
And
there
gadered
to
gedder
vnto
him
moche
people
/
so
greatly
that
he
entred
into
a
ship
/
and
sate
in
the
see
/
&
all
the
people
was
by
the
see
side
on
the
shoore
.
Sower
.
And
he
taught
them
many
thynges
in
similitudes
/
and
sayde
vnto
them
in
his
doctrine
:
Herken
to
.
Beholde
/
There
went
out
a
sower
to
sowe
.
And
it
fortuned
as
he
sowed
/
that
some
fell
by
the
waye
syde
/
and
the
fowles
of
the
ayre
came
and
devoured
it
vp
.
Some
fell
on
stony
grounde
/
where
it
had
not
moche
erth
:
and
by
and
by
sprange
vp
/
because
it
had
not
deepth
of
erth
:
but
assone
as
the
sunne
was
vp
it
caught
heet
/
and
because
it
had
not
rotynge
/
wyddred
awaye
.
And
some
fell
amonge
the
thornes
/
and
the
thornes
grewe
vp
and
choked
it
/
so
that
it
gave
no
frute
.
And
some
fell
vpon
good
grounde
and
dyd
yelde
frute
that
spronge
and
grewe
/
and
brought
forthe
:
some
thirty
folde
/
some
sixtie
folde
and
some
an
hundred
folde
.
And
he
sayde
vnto
them
:
he
that
hath
eares
to
heare
/
let
him
heare
.
⊢
The
sower
is
expownded
And
when
he
was
alone
/
they
that
were
aboute
him
with
the
.xii.
axed
him
of
the
similitude
.
And
he
sayde
vnto
them
.
To
you
it
is
geven
to
knowe
the
mistery
of
the
kyngdome
of
God
.
But
vnto
them
that
are
with
out
/
shall
all
thinges
be
done
in
similitudes
:
Esa.
vj.
e
Mat.
xiij
b.
Lu.
viij
b.
Io.
xij
.
f.
Actu
.
xxviij
.
f.
Roman
.xj.
b
that
when
they
se
/
they
shall
se
/
&
not
discerne
:
&
when
they
heare
they
shall
heare
/
&
not
vnderstonde
:
leste
at
any
tyme
they
shulde
tourne
/
&
their
synnes
shuld
be
forgeven
them
.
And
he
sayde
vnto
them
:
Perceave
ye
not
this
similitude
?
how
then
shulde
ye
vnderstonde
all
other
similitudes
?
The
sower
soweth
the
worde
.
And
they
that
are
by
the
wayes
syde
/
where
the
worde
is
sowen
/
are
they
to
whom
assone
as
they
have
herde
it
/
Sathan
cometh
immediatly
/
&
takith
awaye
the
worde
that
was
sowen
in
their
hertes
.
And
likewise
they
that
are
sowen
on
the
stonye
grounde
/
are
they
:
which
when
they
have
harde
the
worde
/
at
once
receave
it
with
gladnes
/
yet
have
no
rotes
in
them selves
/
&
so
endure
but
a
tyme
:
&
anone
as
trouble
&
persecucion
aryseth
for
the
wordes
sake
/
they
fall
immediatly
.
And
they
that
are
sowen
amonge
the
thornes
/
are
soche
as
heare
the
worde
:
and
the
carꝭ
of
this
worlde
&
the
disseytfulnes
of
ryches
&
the
lustes
of
other
thingꝭ
/
entre
in
&
choocke
the
worde
/
&
it
is
made
vnfrutfull
.
And
those
that
weare
sowen
in
good
grounde
/
are
they
that
heare
the
worde
and
receave
it
/
and
bringe
forth
frute
/
some
thirty
folde
/
some
sixty
folde
/
some
an
hundred
folde
.
Mat.
v.
b
Lu.
viij
.
c
and
.xj.
e.
Mat.
v.
c.
Lu.
viij
.
c
Candell
.
And
he
sayde
vnto
them
:
is
the
candle
lighted
/
to
be
put
vnder
a
busshell
/
or
vnder
the
table
/
&
not
rather
to
be
put
on
a
candelstick
?
For
there
is
nothinge
so
prevy
/
that
shall
not
be
opened
:
nether
so
secreet
/
but
that
it
shall
come
abroade
.
Yf
eny
man
have
eares
to
heare
/
let
him
heare
.
Measure
And
he
sayde
vnto
them
:
take
hede
what
ye
heare
.
With
what
measure
ye
mete
/
with
the
same
shall
it
be
measured
vnto
you
agayne
.
And
vnto
you
that
heare
shall
more
be
geven
.
[
](A68940-e29940-b)*
*
A
couenaunt
to
them
that
loue
the
worde
of
God
to
wynne
other
with
worde
and
dede
:
and
another
to
them
that
loue
it
not
,
that
it
shal
be
their
destruccion
.
For
vnto
him
that
hath
/
shall
it
be
geven
:
and
from
him
that
hath
not
/
shal
be
taken
awaye
/
even
that
he
hath
.
And
he
sayde
:
so
is
the
kyngdome
of
God
/
even
as
yf
a
man
shuld
sowe
seede
in
the
grounde
/
&
shulde
slepe
&
ryse
vp
night
&
daye
:
and
the
seede
shuld
springe
&
growe
vp
/
he
not
ware
.
For
the
erth
bringeth
forthe
frute
of
her
silfe
:
fyrst
the
blade
/
then
the
eares
/
after
that
full
corne
in
the
eares
.
And
as
sone
as
the
frute
is
brought
forth
/
anonne
he
throusteth
in
the
sykell
/
because
the
hervest
is
come
.
Mustard
seede
.
Mathe.
xiij
.
c.
Luke
.xiij.
d
And
he
sayde
:
where
vnto
shall
we
lyken
the
kyngdome
of
God
?
or
with
what
compareson
shall
we
compare
it
?
It
is
lyke
a
grayne
of
mustard
seed
/
which
when
it
is
sowen
in
the
erth
/
is
the
leest
of
all
seedes
that
be
in
the
erth
:
but
after
that
it
is
sowen
/
it
groweth
vp
/
and
is
greatest
of
all
yerbes
:
&
bereth
greate
braunches
/
so
that
the
fowles
of
the
ayre
maye
dwell
vnder
the
shadowe
of
it
.
And
with
many
soche
similitudis
he
preached
the
worde
vnto
them
/
after
as
they
myght
heare
it
.
And
without
similitude
spake
he
no
thinge
vnto
them
.
But
when
they
were
aparte
/
he
expounded
all
thinges
to
his
disciples
.
Mathe.
viij
.
d.
Luke
.
viij
.
d.
And
the
same
daye
when
even
was
come
/
he
sayde
vnto
them
:
let
vs
passe
over
vnto
the
other
syde
.
And
they
lefte
the
people
/
&
toke
him
even
as
he
was
in
the
shyp
.
And
ther
were
also
with
him
other
shippes
.
Iesus
slepeth
in
the
ship
.
And
ther
arose
a
great
storme
of
wynde
/
&
dasshed
the
waves
into
the
ship
/
so
that
it
was
full
.
And
he
was
in
the
sterne
aslepe
on
a
pelowe
.
And
they
awoke
him
/
&
sayde
to
him
:
Master
/
carest
thou
not
that
we
perisshe
?
And
he
rose
vp
/
&
rebuked
the
wynde
/
&
sayde
vnto
the
see
:
peace
&
be
still
.
And
the
winde
alayed
/
and
ther
folowed
a
greate
calme
.
And
he
sayde
vnto
them
:
why
are
ye
so
fearfull
?
How
is
it
that
ye
have
no
fayth
?
And
they
feared
excedingly
/
&
sayde
one
to
another
:
what
felowe
is
this
?
For
booth
winde
&
see
obey
him
.
¶
The
.v.
Chapter
.
Gaderenites
.
Mathe.
viij
.
d.
Luke
.
viij
.
d.
ANd
they
cam
over
to
the
other
syde
of
the
see
in
to
the
countre
of
the
Gaderenites
.
And
when
he
was
come
out
of
the
shippe
/
there
met
him
out
of
the
graves
a
man
possessyd
of
an
vncleane
sprete
/
which
had
his
abydinge
amonge
the
graves
.
And
no
man
coulde
bynde
him
:
no
not
with
cheynes
/
because
that
when
he
was
often
bounde
with
fetters
&
chaynes
/
he
plucked
the
chaynes
asundre
/
&
brake
the
fetters
in
peacꝭ
.
Nether
coulde
eny
man
tame
him
.
And
alwayes
bothe
nyght
&
daye
/
he
cryed
in
the
mountaynes
&
in
the
graves
/
&
bet
him
silfe
with
stones
.
When
he
had
spied
Iesus
afarre
of
/
he
ranne
&
worshipped
him
/
&
cryed
with
a
lowde
voyce
&
sayde
:
what
have
I
to
do
with
the
Iesus
the
sonne
of
the
moost
hyest
God
?
I
requyre
the
in
the
name
of
God
that
thou
torment
me
not
.
For
he
had
sayd
vnto
hym
:
come
out
of
the
man
thou
fowle
sprete
.
And
he
axed
him
:
what
is
thy
name
?
And
he
answered
sayinge
:
my
name
is
Legion
/
for
we
are
many
.
Legion
.
And
he
prayd
him
instantly
/
that
he
wolde
not
sende
them
awaye
out
of
the
countre
.
Swyne
And
ther
was
there
nye
vnto
the
mountayns
a
greate
heerd
of
swyne
fedinge
/
&
all
the
devyls
besought
him
sayinge
:
sende
vs
into
the
heerde
of
swyne
/
that
we
maye
enter
in
to
them
.
And
anone
Iesus
gave
them
leave
.
And
the
vnclene
spretꝭ
went
out
&
entred
in
to
the
swyne
.
And
the
heerd
starteled
/
&
ran
hedling
in
to
the
see
.
They
were
about
.ii.
M.
swyne
/
&
they
were
drouned
in
the
see
.
And
the
swyne
heerde
fleed
/
&
tolde
it
in
the
cyte
/
&
in
the
countre
.
And
they
came
out
for
to
se
what
had
hapened
:
&
came
to
Iesus
/
&
sawe
hym
that
was
vexed
with
the
fende
&
had
the
legion
/
syt
/
both
clothed
&
in
his
right
mynde
/
and
were
afrayed
.
And
they
that
sawe
it
tolde
them
/
how
it
had
happened
vnto
him
that
was
possessed
with
the
devyll
:
&
also
of
the
swyne
.
And
they
beganne
to
praye
him
/
that
he
wolde
departe
from
their
coostes
.
And
when
he
was
come
in
to
the
shyppe
/
he
that
had
the
devyll
/
prayed
him
that
he
myght
be
with
him
.
Howbeit
Iesus
wolde
not
suffre
him
/
but
sayde
vnto
him
:
goo
home
in
to
thyne
awne
housse
and
to
thy
frendes
/
&
shewe
them
what
great
thingꝭ
the
Lorde
hath
done
vnto
the
/
&
how
he
had
compassion
on
the.
And
he
departed
/
&
beganne
to
publisshe
in
the
ten
cyties
/
what
greate
thingꝭ
Iesus
had
done
vnto
him
/
&
all
men
dyd
merveyle
.
Mat.
ix
.
c
Lu.
viij
.
f
The
Rulers
daughter
.
And
when
Iesus
was
come
over
agayne
by
shyp
vnto
the
other
syde
/
moche
people
gadered
vnto
him
/
&
he
was
nye
vnto
the
see
.
Andbeholde
/
ther
came
one
of
the
rulers
of
the
Synagoge
/
whose
name
was
Iairus
:
&
when
he
sawe
him
/
he
fell
doune
at
his
fete
/
&
besought
hym
greatly
sayinge
:
my
doughter
lyith
at
poynt
of
deeth
/
I
wolde
thou
woldest
come
and
laye
thy
honde
on
her
/
that
she
myght
be
safe
and
live
.
And
he
went
with
him
/
&
moche
people
folowed
him
/
and
thronged
him
.
Bloudye
issue
.
And
ther
was
a
certen
woman
/
which
was
diseased
of
an
yssue
of
bloude
.xii.
yeeres
&
had
suffred
many
thingꝭ
of
many
phisicions
/
and
had
spent
all
that
she
had
/
&
felte
none
amendment
at
all
/
but
wexed
worsse
&
worsse
.
When
she
had
herde
of
Iesus
:
she
came
into
the
preace
behynde
him
/
&
touched
his
garment
.
For
she
thought
:
yf
I
maye
but
touche
his
clothes
/
I
shall
be
whole
.
And
streyght
waye
her
fountayne
of
bloude
was
dryed
vp
/
and
she
felt
in
her
body
/
that
she
was
healed
of
the
plage
.
And
Iesus
immediatly
felt
in
him
silfe
/
the
vertue
that
went
out
of
him
/
and
tourned
him
rounde
aboute
in
the
preace
/
&
sayde
:
who
touched
my
clothes
?
And
his
disciples
sayde
vnto
him
:
seist
thou
the
people
thrust
the
/
and
yet
axest
/
who
dyd
touche
me
?
And
he
loked
round
about
/
for
to
se
her
that
had
done
that
thinge
.
The
woman
feared
and
trembled
(
for
she
knew
what
was
done
within
her
)
&
she
came
&
fell
doune
before
him
/
&
tolde
him
the
truth
of
every
thinge
.
And
he
sayde
to
her
:
Doughter
/
thy
fayth
hath
made
the
whoale
:
goo
in
peace
/
and
be
whole
of
thy
plage
.
Whyll
he
yet
spake
/
ther
came
from
the
ruler
of
the
synagoges
housse
/
certayne
which
sayde
:
thy
doughter
is
deed
:
why
diseasest
thou
the
master
eny
further
?
Assone
as
Iesus
herde
that
worde
spoken
/
he
sayde
vnto
the
ruler
of
the
synagoge
:
be
not
afrayed
/
only
beleve
.
And
he
suffred
no
man
to
folowe
him
moo
then
Peter
and
Iames
and
Ihon
the
brother
of
Iames
.
And
he
came
vnto
the
housse
of
the
ruler
of
the
synagoge
/
&
sawe
the
wondrynge
/
&
them
that
wepte
and
wayled
greatly
/
&
went
in
&
sayde
vnto
them
:
why
make
ye
this
adoo
&
wepe
?
The
mayden
is
not
deed
/
but
slepith
.
And
they
lawght
him
to
scorne
.
Then
he
put
them
all
out
/
and
toke
the
father
&
the
mother
of
the
mayden
/
and
them
that
were
with
him
/
&
entred
in
where
the
mayden
laye
/
&
toke
the
mayden
by
the
honde
/
&
sayde
vnto
hyr
:
Tabitha
/
cumi
:
which
is
by
interpretacion
:
mayden
I
saye
vnto
the
/
aryse
.
And
streyght
the
mayden
arose
/
and
went
on
her
fete
.
For
she
was
of
the
age
of
twelve
yeres
.
And
they
were
astonied
at
it
out
of
measure
.
And
he
charged
them
straytely
that
no
man
shuld
knowe
of
it
/
&
commaunded
to
geve
her
meate
.
¶
The
.vi.
Chap.
✚
Mat.
xiij
g.
Lu.
iiij
c.
Io.
iiij
.
f
Carpenter
.
A
prophete
is
not
honoured
in
his
awne
contree
.
ANd
he
departed
thence
/
&
cam
into
his
awne
countre
/
&
his
disciples
folowed
him
.
And
when
the
saboth
daye
was
come
/
he
beganne
to
teache
in
the
synagsge
.
And
many
that
hearde
him
were
astonyed
/
&
sayde
:
From
whens
hath
he
these
thinges
?
&
what
wysdom
is
this
that
is
geven
vnto
him
?
&
suche
vertues
that
are
wrought
by
his
honds
?
Is
not
this
that
carpenter
Maryes
sonne
/
the
brother
of
Iames
&
Ioses
and
of
Iuda
&
Simon
?
&
are
not
his
systers
here
with
vs
?
And
they
were
offended
by
him
.
And
Iesus
sayde
vnto
them
:
a
prophet
is
not
despysed
but
in
his
awne
countre
/
&
amonge
his
awne
kynne
/
&
amonge
them
that
are
of
the
same
housholde
.
And
he
coulde
there
shewe
no
miracles
/
but
leyd
his
hondes
apon
a
feawe
sicke
foolke
and
healed
them
.
And
he
merveyled
at
their
vnbelefe
.
⊢
Mat.
x.
a.
Lu.
ix
.
a.
The
apostels
are
sent
forth
And
he
went
aboute
by
the
tounes
that
laye
on
every
syde
/
teachynge
.
And
he
called
the
twelve
&
beganne
to
sende
them
/
two
and
two
/
&
gave
them
power
over
vnclene
spretes
.
And
commaunded
them
/
that
they
shuld
take
nothinge
vnto
their
Iorney
/
save
a
rodde
only
:
Nether
scrippe
/
nether
breed
/
nether
mony
in
their
pourses
:
but
shuld
be
shood
with
sandals
.
And
that
they
shuld
not
put
on
two
coottes
.
And
he
sayd
vnto
them
:
Actu
.
xiij
.
g.
Dust
.
whersoever
ye
entre
in
to
an
house
/
there
abyde
tyll
ye
departe
thence
And
whosoever
shall
not
receave
you
/
nor
heare
you
/
when
ye
departe
thence
/
shake
of
the
duste
that
is
vnder
youre
fete
/
for
a
witnesse
vnto
them
.
I
saye
verely
vnto
you
/
it
shal
be
easyer
for
zodom
and
Gomor
at
the
daye
of
iudgement
/
then
for
that
cite
.
And
they
went
out
and
preached
/
that
they
shuld
repent
:
and
they
caste
out
many
devylles
.
Annoynte
.
And
they
annoynted
many
that
were
sicke
/
with
oyle
and
healed
them
.
Math.
xiiij
.
a.
Lu.
ix
.
a.
And
kynge
Herode
herde
of
him
(
for
his
name
was
spreed
abroade
)
and
sayd
:
Iohn
Baptiste
is
rysen
agayne
from
deeth
/
&
therfore
miracles
are
wrought
by
him
.
Wother
sayd
/
it
is
Helyas
:
and
some
sayde
:
it
is
a
Prophet
or
as
one
of
the
Prophetes
.
But
when
Herode
hearde
of
him
/
he
sayd
:
it
is
Iohn
whom
I
beheded
/
he
is
rysen
from
deeth
agayne
.
✚
Math.
xiiij
.
a.
Lu.
iij.
d.
Iohn
baptistis
be
heeded
.
For
Herode
hym sylfe
/
had
sent
forth
and
had
taken
Iohn
/
and
bounde
him
&
cast
him
into
preson
for
Herodias
sake
which
was
his
brother
Philippes
wyfe
.
For
he
had
maried
her
.
Iohn
sayd
vnto
Herode
:
It
is
not
laufull
for
the
to
have
thy
brothers
wyfe
.
Herodias
layd
wayte
for
him
/
&
wolde
have
killed
him
/
but
she
coulde
not
.
For
Herode
feared
Iohn
/
knowynge
that
he
was
a
iuste
man
and
an
holy
:
&
gave
him
reverence
:
&
when
he
hearde
him
/
he
dyd
many
thingꝭ
/
and
hearde
him
gladly
.
But
when
a
conuenient
daye
was
come
:
Herode
on
his
birthdaye
made
a
supper
to
the
lordes
/
captayns
/
&
chefe
estate
of
Galile
.
And
the
doughter
of
the
sayde
Herodias
came
in
&
daunsed
/
and
pleased
Herode
and
them
that
sate
at
bourde
also
.
Then
the
kynge
sayd
vnto
the
mayden
:
axe
of
me
what
thou
wilt
/
&
I
will
geve
it
ye.
And
he
sware
vnto
hyr
/
whatsoever
thou
shalt
axe
of
me
/
I
will
geve
it
the
/
even
vnto
the
one
halfe
of
my
kyngdome
.
And
she
went
forth
and
sayde
to
her
mother
:
what
shall
I
axe
?
And
she
sayde
:
Iohn
Baptistes
heed
.
And
she
cam
in
streygth
waye
with
haste
vnto
the
kynge
/
&
axed
sayinge
:
I
will
/
that
thou
geve
me
by
&
by
in
a
charger
the
heed
of
Iohn
Baptist
.
And
the
kynge
was
sory
:
howbeit
for
his
othes
sake
/
and
for
their
sakes
which
sate
at
supper
also
/
he
wolde
not
put
her
besyde
her
purpose
.
And
immediatly
the
kynge
sent
the
hangman
and
commaunded
his
heed
to
be
brought
in
.
And
he
went
and
beheeded
him
in
the
preson
/
and
brought
his
heed
in
a
charger
/
&
gave
it
to
the
mayden
/
&
the
mayden
gave
it
to
her
mother
.
And
when
his
disciples
hearde
of
it
/
they
came
&
toke
vp
his
body
/
&
put
it
in
a
toumbe
.
⊢
Math.
xiiij
.
b.
Lu.
ix
.
b.
And
the
apostels
gaddered
them selves
to
geddre
to
Iesus
/
&
tolde
him
all
thingꝭ
/
booth
what
they
had
done
/
&
what
they
had
taught
.
And
he
sayd
vnto
them
:
come
ye
aparte
into
the
wyldernes
/
&
rest
a
whyle
.
For
there
were
many
commers
and
goers
/
that
they
had
no
leasure
so
moche
as
to
eate
.
And
he
went
by
ship
out
of
the
waye
into
a
deserte
place
.
But
the
people
spyed
them
when
they
departed
:
and
many
knewe
him
/
&
ranne
afote
thyther
out
of
all
cities
/
and
cam
thyther
before
them
/
&
came
togedder
vnto
him
.
Mat.
ix
.
d
And
Iesus
went
out
and
sawe
moche
people
/
and
had
compassion
on
them
/
because
they
were
lyke
shepe
which
had
no
shepeherde
.
And
he
beganne
to
teache
them
many
thinges
.
Math.
xiij
.
b.
Lu.
ix
.
b.
Ioh.
vj.
a
Fyve
loves
&
.ii.
fysshes
.
And
when
the
daye
was
nowe
farre
spent
/
his
disciples
came
vnto
him
sayinge
:
this
is
a
desert
place
/
and
now
the
daye
is
farre
passed
/
let
them
departe
/
that
they
maye
goo
into
the
countrey
rounde
about
/
&
into
the
tounes
/
&
bye
them
breed
:
for
they
have
nothinge
to
eare
.
He
answered
&
sayde
vnto
them
:
geve
ye
them
to
eate
.
And
they
sayde
vnto
him
:
shall
we
goo
&
bye
ii
.
C.
penyworth
of
breed
/
&
geve
them
to
eate
?
He
sayde
vnto
them
:
how
many
loves
have
ye
?
Goo
and
loke
.
And
when
they
had
serched
/
they
sayde
:
v.
&
.ii.
fysshes
.
And
he
commaunded
them
to
make
them
all
syt
doune
by
companyes
apon
the
grene
grasse
.
And
they
sate
doune
here
a
rowe
and
there
arowe
/
by
houndrede
&
by
fyfties
.
And
he
toke
the
.v.
loves
&
the
ii
.
fysshes
/
&
loked
vp
to
heven
&
blessed
&
brake
the
loves
/
&
gave
them
to
his
disciples
to
put
before
them
:
&
the
.ii.
fysshes
he
devyded
amonge
them
all
.
And
they
all
dyd
eate
/
&
were
satisfied
.
And
they
toke
vp
twelve
baskettes
full
of
the
gobbettes
&
of
the
fysshes
.
And
they
that
ate
were
about
fyve
thousand
men
.
Math.
xiiij
.
c.
Ioh.
vj.
b
Iesus
walketh
on
the
sea
And
streyght
waye
he
caused
his
disciples
to
goo
into
the
shipe
/
&
to
goo
over
the
water
before
vnto
Bethsaida
/
whyll
he
sent
awaye
the
people
.
And
assone
as
he
had
sent
them
away
/
he
departed
into
a
mountayne
to
praye
.
✚
And
when
even
was
come
/
the
ship
was
in
the
midde
of
the
see
/
&
he
alone
on
the
londe
/
and
he
sawe
them
troubled
in
rowynge
/
for
the
wynde
was
contrary
vnto
them
.
And
aboute
the
fourth
quartre
of
the
nyght
/
he
came
vnto
them
/
walkinge
apon
the
see
/
and
wolde
have
passed
by
them
.
When
they
sawe
him
walkinge
apon
the
see
/
they
supposed
it
had
bene
a
sprete
/
&
cryed
oute
:
For
they
all
sawe
him
/
and
were
afrayed
.
And
anon
he
talked
with
them
/
&
sayde
vnto
them
:
be
of
good
chere
/
it
is
I
/
be
not
afrayed
.
And
he
went
vp
vnto
them
into
the
shippe
/
&
the
wynde
ceased
/
and
they
were
sore
amased
in
them selves
beyonde
measure
/
&
marveyled
.
For
they
remembred
not
/
of
the
loves
/
because
their
hertes
were
blynded
.
Math.
xiiij
.
d.
And
they
came
over
/
&
went
into
the
londe
of
Genezareth
/
and
drue
vp
into
the
haven
.
And
assone
as
they
were
come
out
of
the
shippe
/
streyght
they
knewe
him
/
and
ran
forth
throughout
all
the
region
rounde
about
/
and
began
to
cary
aboute
in
beeddꝭ
all
that
were
sicke
/
to
the
place
where
they
heard
tell
that
he
was
.
And
whyther
soever
he
entred
into
tounes
/
cities
or
villages
/
they
layde
their
sicke
in
the
stretes
/
and
prayed
him
/
that
they
myght
touche
/
and
it
were
but
the
edge
of
his
vesture
.
Edge
or
hemme
.
And
as
many
as
touched
him
were
safe
.
⊢
¶
The
.vii.
Chapter
.
mat
.
xv
a
Vnwasshen
hondes
.
ANd
the
pharises
came
togedder
vnto
him
&
dyvers
of
the
scribes
which
came
from
Ierusalem
.
And
when
they
sawe
certayne
of
his
disciples
eate
breed
with
commen
hondis
(
that
is
to
saye
/
with
vnwesshen
hondis
)
they
complayned
.
For
the
pharises
and
all
the
Iewes
/
excepte
they
washe
their
hondis
ofte
/
eate
not
observinge
the
tradicions
of
the
elders
.
And
when
they
come
from
the
market
/
escept
they
washe
/
they
eate
not
.
And
many
other
thingꝭ
ther
be
/
which
they
have
taken
apon
them
to
observe
/
as
the
wasshinge
of
cuppes
and
cruses
/
and
of
Brasen
vessels
/
and
of
tables
.
Then
axed
him
the
pharises
&
scribe
/
why
walke
not
thy
disciples
accordinge
to
the
tradicions
of
the
elders
/
but
eate
breede
with
vnweshen
hondes
?
He
answered
and
sayde
vnto
them
:
well
prophesied
Esaias
of
you
ypocrites
/
as
it
is
written
:
Esaie
.xxix.
d.
Mennes
commaundemente
.
This
people
honoreth
me
with
their
lyppes
/
but
their
hert
is
farre
from
me
:
In
vayne
they
worshippe
me
/
teachinge
doctryns
which
are
nothinge
but
the
commaundementes
of
men
.
For
ye
laye
the
commaundement
of
God
aparte
/
&
observe
the
tradicions
of
men
/
as
the
wesshinge
of
cruses
and
of
cuppes
/
and
many
other
suche
lyke
thingꝭ
ye
do
.
Exo.
xx
c.
Deu.
v
Ephe.
vj.
a.
Ex
xxj
.
c.
Leu.
xx
b
Prouer.
xx
.
Corban
.
And
he
sayde
vnto
them
:
well
/
ye
cast
asyde
the
commaundement
of
God
/
to
mayntayne
youre
owne
tradicions
.
For
Moses
sayde
:
Honoure
thy
father
&
thy
mother
:
&
whosoever
cursseth
father
or
mother
/
let
him
dye
for
it
.
But
ye
saye
:
a
man
shall
saye
to
father
or
mother
Corban
:
which
is
:
that
thou
desyrest
of
me
to
helpe
the
with
/
is
geven
God
.
And
so
ye
soffre
him
no
more
to
do
ought
for
his
father
or
his
mother
/
makinge
the
worde
of
God
of
none
effecte
/
through
youre
awne
tradicions
which
ye
have
ordeyned
.
And
many
soche
thinges
ye
do
.
mat
.
xv
b
That
goeth
in
/
defileth
not
And
he
called
all
the
people
vnto
him
/
&
sayde
vnto
them
:
Herken
vnto
me
/
every
one
of
you
&
vnderstonde
.
There
is
no
thinge
with
out
a
man
that
can
defyle
him
when
it
entreth
into
him
:
but
thoo
thinges
which
procede
out
of
him
are
those
which
defyle
the
man
.
If
eny
man
have
eares
to
heare
/
let
him
heare
And
when
he
came
to
house
awaye
from
the
people
/
his
disciples
axed
him
of
the
similitude
.
And
he
sayd
vnto
them
:
Are
ye
so
without
vnderstondinge
?
Do
ye
not
yet
perceave
/
that
what
soever
thinge
from
with
out
entreth
into
a
man
/
it
can
not
defyle
him
/
because
it
entrith
not
in
to
his
hert
/
but
into
the
belly
:
and
goeth
out
into
the
draught
that
porgeth
oute
all
meates
.
That
cometh
oute
of
a
man
defileth
.
And
he
sayde
:
that
defileth
a
man
which
cometh
oute
of
a
man
.
For
from
with
in
/
even
oute
of
the
herte
of
men
/
proceade
evill
thoughtes
:
advoutry
/
fornicacion
/
murder
/
theeft
/
coveteousnes
/
wickednes
/
diceyte
/
vnclennes
/
&
a
wicked
eye
/
blasphemy
/
pryde
/
folysshnes
:
all
these
evyll
thinges
come
from
with
in
/
and
defile
a
man
.
Mat.
xv
c
The
Syrophenissa
.
And
from
thence
he
rose
&
went
into
the
borders
of
Tyre
&
Sidon
/
&
entred
into
an
housse
/
&
wolde
that
no
man
shuld
have
knowen
:
But
he
coulde
not
be
hyd
.
For
a
certayne
woman
whose
doughter
had
a
foule
sprete
hearde
of
him
/
&
came
&
fell
at
his
fete
.
The
woman
was
a
Greke
oute
of
Syrophenicia
/
&
she
besought
him
that
he
wolde
caste
out
the
devyll
oute
of
her
doughter
.
And
Iesus
sayde
vnto
her
:
let
the
chyldren
fyrst
be
feed
.
For
it
is
not
mete
/
to
take
the
chyldrens
breed
/
&
to
caste
it
vnto
whelppꝭ
.
She
answered
and
sayde
vnto
him
:
even
soo
master
/
neverthelesse
/
the
whelppes
also
eate
vnder
the
table
of
the
chyldrens
cromes
.
And
he
sayde
vnto
her
:
for
this
sayinge
goo
thy
waye
/
the
devyll
is
gone
out
of
thy
doughter
.
And
when
she
was
come
home
to
her
housse
/
she
founde
the
devyll
departed
/
and
her
doughter
lyinge
on
the
beed
.
✚
Mat.
xv
c
The
deffe
and
domme
.
And
he
departed
agayne
from
the
coostes
of
Tyre
&
Sidon
/
&
came
vnto
the
see
of
Galile
thorowe
the
middꝭ
of
the
coostes
of
the
.x.
cities
.
And
they
brought
vnto
him
one
that
was
deffe
&
stambred
in
his
speche
/
&
prayde
him
to
laye
his
honde
apon
him
.
And
he
toke
him
a
syde
from
the
people
/
&
put
his
fyngers
in
his
eares
/
&
dyd
spyt
&
touched
his
tounge
/
and
loked
vp
to
heven
and
sygthed
/
and
sayde
vnto
him
:
ephatha
/
that
is
to
saye
/
be
openned
.
And
streyght
waye
his
eares
were
openned
/
and
the
stringe
of
his
tounge
was
loosed
/
&
he
spake
playne
.
And
he
commaunded
them
that
they
shuld
tell
no
man
.
But
the
more
he
forbad
them
/
soo
moche
the
more
a
greate
deale
they
publesshed
it
:
and
were
beyonde
measure
astonyed
/
sayinge
:
Gene.
j.
d
Eccle.
xxxix
.
c.
He
hath
done
all
thingꝭ
well
/
and
hath
made
booth
the
deffe
to
heare
/
&
the
domme
to
speake
.
⊢
¶
The
.viii.
Cha.
✚
Mat.
xv
.
d.
Seven
loves
.
IN
those
dayes
when
ther
was
a
very
greate
companye
/
&
had
nothinge
to
eate
/
Iesus
called
his
disciples
to
him
&
sayd
vnto
them
:
I
have
compassion
on
this
people
/
because
they
have
nowe
bene
with
me
.iii.
dayes
&
have
nothinge
to
eate
:
And
yf
I
shuld
sende
them
awaye
fastinge
to
their
awne
houses
/
they
shulde
faynt
by
the
waye
.
For
dyvers
of
them
came
from
farre
.
And
his
disciples
answered
him
:
where
shuld
a
man
have
breade
here
in
the
wildernes
to
satisfie
these
?
And
he
axed
them
:
how
many
loves
have
ye
?
They
sayde
:
seven
.
And
he
commaunded
the
people
to
syt
doune
on
the
grounde
.
And
he
toke
the
.vii.
loves
/
gave
thankes
/
brake
/
&
gave
to
his
disciples
/
to
set
before
them
.
And
they
dyd
set
them
before
the
people
.
And
they
had
a
feawe
smale
fysshes
.
And
he
blessed
them
&
commaunded
them
also
to
be
set
before
them
.
And
they
ate
&
were
suffysed
:
And
they
toke
vp
yf
the
broken
meate
that
was
lefte
.vii.
baskettes
full
.
And
they
that
ate
/
were
in
nomber
aboute
fowre
thousand
.
And
he
sent
them
awaye
.
⊢
Mat.
xvj
a.
Lu.
xij
g.
A
signe
.
And
a
none
he
entred
into
a
ship
with
his
disciples
/
&
came
into
the
parties
of
Dalmanutha
.
And
the
pharises
cam
forth
/
&
begane
to
dispute
with
him
/
sekinge
of
him
a
signe
from
heven
and
temptinge
him
.
And
he
sygthed
in
his
sprete
and
sayde
:
why
doth
this
generacion
seke
a
signe
?
Verely
I
saye
vnto
you
/
ther
shall
no
signe
be
geven
vnto
this
generacion
.
And
he
lefte
them
and
went
into
the
ship
agayne
/
and
departed
over
the
water
.
Math.
xvj
.
a
Leven
.
And
they
had
forgotten
to
take
breed
with
them
/
nether
had
they
in
the
ship
with
them
more
then
one
loofe
.
And
he
charged
them
sayinge
.
✚
Take
hede
/
&
beware
of
the
leven
of
the
pharises
/
&
of
the
leven
of
Herode
.
And
they
reasoned
amonge
themselves
sayinge
:
we
have
no
breed
And
when
Iesus
knewe
that
/
he
sayde
vnto
them
:
why
take
ye
thought
because
ye
have
no
bread
?
perceave
ye
not
yet
/
nether
vnderstonde
?
Have
ye
youre
hertes
yet
blynded
?
Have
ye
eyes
&
se
not
?
&
have
ye
eares
and
heare
not
?
Do
ye
not
remember
?
When
I
brake
v.
loves
Ioh.
vj.
b
amonge
.v.
M.
How
many
baskettes
full
of
broken
meate
toke
ye
vp
?
They
sayde
vnto
him
twelve
.
When
I
brake
.vii.
amonge
.iiii.
M.
How
many
baskete
of
the
levinge
of
broken
meate
toke
ye
vp
?
they
sayde
.vii.
And
he
sayde
vnto
them
:
how
is
it
that
ye
vnderstonde
not
?
✚
A
blynde
is
healed
And
he
came
to
Bethsaida
/
&
they
brought
a
blynde
man
vnto
him
and
desyred
him
to
touche
him
.
And
he
caught
the
blynde
by
the
honde
/
and
leade
him
out
of
the
toune
/
&
spat
in
his
eyes
and
put
his
hondes
apon
him
/
and
axed
him
whether
he
saw
ought
.
And
he
loked
vp
and
sayde
:
I
se
the
men
:
For
I
se
them
walke
/
as
they
were
trees
.
After
that
he
put
his
honde
agayne
apon
his
eyes
&
made
him
see
.
And
he
was
restored
to
his
sight
/
and
sawe
every
man
clerly
.
And
he
sent
him
home
to
his
housse
sayinge
:
nether
goo
into
the
toune
/
nor
tell
it
to
eny
in
the
toune
.
⊢
Math.
xvj
.
b.
Luk.
ix
.
c
Cesarea
Philippi
And
Iesus
went
out
and
his
disciples
into
the
tounes
that
longe
to
the
cite
called
Cesarea
Philippi
.
And
by
the
waye
he
axed
his
disciples
sayinge
:
whom
do
men
saye
that
I
am
?
And
they
answered
:
some
saye
that
thou
arte
Iohn
Baptiste
:
some
saye
Helyas
:
and
some
/
one
of
the
Prophetis
.
And
he
sayde
vnto
them
:
But
whom
saye
ye
that
I
am
?
Peter
answered
&
sayd
vnto
him
:
Thou
arte
very
Christe
.
And
he
charged
them
/
that
they
shuld
tell
no
man
of
it
.
And
he
beganne
to
teache
them
/
The
passion
.
how
that
the
sonne
of
man
must
suffre
many
thinges
/
and
shuld
be
reproved
of
the
elders
and
of
the
hye
prestes
and
scribes
/
and
be
kylled
/
and
after
thre
dayes
aryse
agayne
.
And
he
spake
that
sayinge
openly
.
And
Peter
toke
him
a
syde
/
and
began
to
chyde
him
.
Then
he
tourned
aboute
and
looked
on
his
disciples
/
Peter
is
Satan
.
Mat.
xvj
d.
&
x.
d.
Luk.
ix
.
c
&
.xiiij.
f.
Christes
disciple
.
&
rebuked
Peter
sayinge
:
Goo
after
me
Satan
.
For
thou
saverest
not
the
thinges
of
God
but
the
thinges
of
men
.
And
he
called
the
people
vnto
him
/
with
his
disciples
also
/
and
sayd
vnto
them
:
Whosoever
will
folowe
me
/
let
him
forsake
him
sylfe
/
and
take
vp
his
crosse
/
and
folowe
me
.
For
whosoever
will
save
his
lyfe
/
shall
lose
it
But
whosoever
shall
lose
his
lyfe
for
my
sake
&
the
gospels
/
the
same
shall
save
it
.
What
shall
it
profet
a
man
/
yf
he
shuld
wynne
all
the
worlde
&
loose
his
awne
soule
?
or
els
what
shall
a
man
geve
/
to
redeme
his
soule
agayne
?
Mat.
x.
d.
Lu.
ix
.
c.
and
.xij.
b
Whosoever
therfore
shall
be
asshamed
of
me
&
of
my
worde
/
amonge
this
advoutrous
and
sinfull
generacion
:
of
him
shall
the
sonne
of
man
be
ashamed
/
when
he
cometh
in
the
glory
of
his
father
with
the
holy
angels
.
And
he
sayde
vnto
them
:
Math:
xvj
d.
Luk.
ix
.
c
Verely
I
saye
vnto
you
:
There
be
some
of
them
that
stonde
here
/
which
shall
not
taste
of
deeth
/
tyll
they
have
sene
the
kyngdome
of
God
come
with
power
.
¶
The
.ix.
Chap.
Math.
xvij
.
a
Luk.
ix
.
d
Transfiguracion
ANd
after
.vi.
dayes
Iesus
toke
Peter
/
Iames
/
and
Iohn
and
leede
them
vp
into
an
hye
mountayne
out
of
the
waye
alone
/
and
he
was
transfigured
before
them
.
And
his
rayment
dyd
shyne
/
and
was
made
very
whyte
/
even
as
snowe
:
so
whyte
as
noo
fuller
can
make
apon
the
erth
.
And
ther
apered
vnto
them
Helyas
with
Moses
:
and
they
talked
with
Iesu
.
And
Peter
answered
&
sayde
to
Iesu
:
Master
/
here
is
good
beinge
for
vs
/
let
vs
make
.iii.
tabernacles
/
one
for
the
/
one
for
Moses
/
and
one
for
Helyas
.
And
yet
he
wist
not
what
he
sayde
:
for
they
were
afrayde
.
And
ther
was
a
cloude
that
shaddowed
them
.
And
a
voyce
came
out
of
the
cloude
sayinge
:
This
is
my
dere
sonne
/
here
him
.
Heare
him
.
And
sodenly
they
loked
rounde
aboute
them
/
&
sawe
no
man
more
then
Iesus
only
with
them
.
Mat.
xvij
And
as
they
came
doune
from
the
hyll
/
he
charged
them
/
that
they
shuld
tell
no
man
what
they
had
sene
/
tyll
the
sonne
of
man
were
rysen
from
[
](A68940-e32110-b)*
*
Mencion
of
the
passion
foloweth
the
hye
vision
.
deeth
agayne
.
And
they
kepte
that
sayinge
with
them
/
&
demaunded
one
of
a nother
/
what
that
rysinge
from
deeth
agayne
shuld
meane
?
And
they
axed
him
sayinge
:
why
then
saye
the
scribꝭ
/
that
Helyas
muste
fyrste
come
?
He
answered
&
sayde
vnto
them
:
Helyas
verelye
shall
fyrst
come
and
restore
all
thinges
.
Malach.
iiij
.
b.
Esa.
liij
.
b
Math.
x
&
ij
.
c.
Lu.
ix
.
e.
And
also
the
sonne
of
man
as
it
is
wrytten
/
shall
suffre
many
thinges
/
&
shall
be
set
at
nought
.
Moreouer
I
saye
vnto
you
/
that
Helyas
is
come
/
and
they
have
done
vnto
him
whatsoever
pleased
them
as
it
is
wrytten
of
him
.
And
he
came
to
his
disciples
/
&
sawe
moche
people
aboute
them
/
&
the
scribes
disputinge
with
them
.
And
streyght
waye
all
the
people
when
they
behelde
him
/
were
amased
/
&
ran
to
him
and
saluted
him
.
And
he
sayde
vnto
the
Scribes
:
what
dispute
ye
with
them
?
✚
And
one
of
the
companye
answered
&
sayde
:
Master
/
I
have
brought
my
sonne
vnto
the
/
which
hath
a
domme
spirite
.
And
whensoever
he
taketh
him
/
he
teareth
him
/
and
he
fometh
/
&
gnassheth
with
his
tethe
/
&
pyneth
awaye
.
And
I
spake
to
thy
disciples
that
they
shuld
caste
him
out
/
and
they
coulde
not
.
He
answered
him
&
sayd
:
O
generacion
with
out
faith
how
longe
shall
I
be
with
you
?
How
longe
shall
I
suffre
you
?
Bringe
him
vnto
me
.
And
they
brought
him
vnto
him
.
And
assone
as
the
sprete
sawe
him
/
he
tare
him
.
And
he
fell
doune
on
the
grounde
walowinge
and
fomynge
.
And
he
axed
his
father
:
how
longe
is
it
a
goo
/
sens
this
hath
happened
him
?
And
he
sayde
/
of
a
chylde
:
&
ofte
tymes
casteth
him
into
the
fyre
/
&
also
into
the
water
/
to
destroye
him
.
But
yf
thou
canste
do
eny
thinge
/
have
mercy
on
vs
/
and
helpe
vs
.
And
Iesus
sayde
vnto
him
:
ye
yf
thou
couldest
beleve
/
all
thinges
are
possible
to
him
that
belevith
.
Helpe
myne
vnbeleffe
.
And
streygth
waye
the
father
of
the
chylde
cryed
with
teares
sayinge
:
Lorde
I
beleve
/
helpe
myne
vnbelefe
.
The
dōmee
&
deffe
spirite
is
cast
oute
.
When
Iesus
sawe
/
that
the
people
came
runnynge
togedder
vnto
him
/
he
rebuked
the
foule
sprete
/
sayinge
vnto
him
:
Thou
domme
&
deffe
sprete
/
I
charge
the
come
out
of
him
/
and
entre
no
more
into
him
.
And
the
sprete
cryed
/
&
rent
him
sore
/
and
came
out
:
And
he
was
as
one
that
had
bene
deed
/
in
so
moche
that
many
sayde
/
he
is
deed
.
But
Iesus
caught
his
honde
/
and
lyfte
him
vp
:
and
he
roose
.
And
when
he
was
come
into
the
housse
/
his
disciples
axed
him
secretly
:
why
coulde
not
we
caste
him
out
?
And
he
sayde
vnto
them
:
Prayer
and
fastynge
.
this
kynde
can
by
no
nother
meanes
come
forth
/
but
by
prayer
and
fastynge
.
⊢
✚
Math.
x
vij
.
d.
Lu.
ix
e.
And
they
departed
thens
/
and
toke
their
iorney
thorow
Galile
/
&
he
wolde
not
that
eny
man
shuld
have
knowen
it
.
For
he
taught
his
disciples
/
and
sayde
vnto
them
:
Passion
.
The
sonne
of
man
shal
be
delyvered
into
the
hondes
of
men
/
and
they
shall
kyll
him
/
and
after
that
he
is
kylled
he
shall
aryse
agayne
the
thryd
daye
.
But
they
wiste
not
what
that
sayinge
meant
/
and
were
affrayed
to
axe
him
.
Math:
xviij
.
a.
Lu.
ix
.
f.
Chefe
or
greatest
.
And
he
came
to
Capernaum
.
And
when
he
was
come
to
housse
/
he
axed
them
:
what
was
it
that
ye
disputed
bytwene
you
by
the
waye
?
And
they
helde
their
peace
:
for
by
the
waye
they
reasoned
amonge
themselves
/
who
shuld
be
the
chefest
.
And
he
sate
doune
and
called
the
twelve
vnto
him
/
and
sayd
to
them
:
yf
eny
man
desyre
to
be
fyrst
/
the
same
shal
be
last
of
all
/
and
servaunt
vnto
all
.
And
he
toke
a
chylde
&
set
him
in
the
middes
of
them
/
&
toke
him
in
his
armes
and
sayde
vnto
them
.
Whosoever
receave
eny
soche
a
chylde
in
my
name
/
receaveth
me
.
And
whosoever
receaveth
me
/
receaveth
not
me
/
but
him
that
sent
me
.
⊢
Iohn
answered
him
sayinge
:
✚
Master
/
we
sawe
one
castynge
out
devyls
in
thy
name
/
which
foloweth
not
vs
/
and
we
forbade
him
/
because
he
foloweth
vs
not
.
But
Iesus
sayde
[
](A68940-e32380-b)*
*
If
he
preache
Christ
truly
,
though
he
folow
not
with
the
in
thy
ceremonies
or
tradicions
let
him
alone
forbid
him
not
.
For
ther
is
no
man
that
shall
do
a
miracle
in
my
name
/
that
can
lightlyge
speake
evyll
of
me
.
Whosoever
is
not
agaynste
you
/
is
on
youre
parte
.
And
whosoever
shall
geve
you
a
cuppe
of
water
to
drinke
for
my
names
sake
/
because
ye
belonge
to
Christe
/
verely
I
saye
vnto
you
/
he
shall
not
loose
his
[
](A68940-e32400-b)*
*
Whatsoever
is
done
for
christes
sake
;
shal
be
rewarded
with
the
rewarde
that
christ
hath
deserved
for
vs
rewarde
.
Offende
And
whosoever
shall
offende
one
of
these
lytel
ons
/
that
beleve
in
me
/
it
were
better
for
him
/
that
a
mylstone
were
hanged
aboute
his
necke
/
&
that
he
he
were
cast
into
the
see
:
wherfore
yf
thy
hande
offende
the
/
cut
him
of
.
It
is
better
for
the
/
to
entre
into
lyffe
maymed
/
then
havynge
two
hondes
/
goo
into
hell
/
into
fire
that
never
shal
be
quenched
/
where
there
worme
dyeth
not
/
&
the
fyre
never
goeth
oute
.
Lykewyse
yf
thy
fote
offende
the
/
cut
him
of
.
For
it
is
better
for
the
to
goo
halt
into
lyfe
/
then
havynge
two
fete
to
be
cast
into
hell
/
into
fyre
that
never
shal
be
quenched
:
where
there
worme
dyeth
not
/
&
the
fyre
never
goeth
oute
.
Even
so
yf
thyne
eye
offende
the
/
plucke
him
oute
.
It
is
better
for
the
to
goo
into
the
kyngdom
of
god
with
one
eye
/
then
havynge
two
eyes
/
to
be
caste
into
hell
fyre
:
Esaie
..
lxvj
.
g.
where
there
worme
dyeth
not
/
&
the
fyre
never
goeth
oute
.
⊢
Fyer
and
Salt.
Fyer
is
tribulacion
:
and
Salt
is
Godes
worde
.
Every
man
therfore
shal
be
salted
with
fyre
:
And
every
sacrifise
shal
be
seasoned
with
salt
.
Salt
is
good
.
But
yf
the
salt
be
vnsavery
:
what
shall
ye
salte
therwith
?
Se
that
ye
have
salt
in
youre selves
:
&
have
peace
amonge
youre
selves
/
one
with
another
.
¶
The
.x.
Chap.
Devorcement
.
Deute
.
xxiiii
.
Math.
xix
.
a.
ANd
he
rose
from
thence
/
&
went
into
the
coostes
of
Iurie
through
the
region
that
is
beyonde
Iordan
.
And
the
people
resorted
vnto
him
afresshe
:
and
as
he
was
wont
/
he
taught
them
agayne
.
And
the
pharises
came
&
axed
him
a
question
:
whether
it
were
laufull
for
a
man
to
put
awaye
his
wyfe
:
to
prove
him
.
And
he
answered
&
sayd
vnto
them
:
what
dyd
Moses
byd
you
do
?
And
they
sayde
:
Moses
suffred
to
wryte
a
testimoniall
of
devorsement
/
&
to
put
hyr
awaye
.
And
Iesus
answered
&
sayd
vnto
them
:
For
the
hardnes
of
youre
herte
he
wrote
this
precept
vnto
you
.
But
at
the
fyrste
creacion
/
God
made
them
man
&
woman
.
Gene.
●
.
ij
.
d.
i.
Lo●int
.
vi
.
d.
And
for
this
thingꝭ
sake
shall
man
leve
his
father
&
mother
/
&
bide
by
his
wyfe
/
&
they
twayne
shal
be
one
flesshe
.
So
then
are
they
Eph.
v.
●
now
not
twayne
/
but
one
flesshe
.
Therfore
what
God
hath
cuppled
/
let
not
man
separat
.
And
in
the
housse
his
disciples
axed
him
i.
Corint
.
vij
.
b.
agayne
of
that
matter
.
And
he
sayde
vnto
them
:
Whosoever
putteth
awaye
his
wyfe
&
maryeth
another
/
breaketh
wedlocke
to
herwarde
.
And
yf
a
woman
forsake
her
husband
and
be
maryed
to
another
/
she
committeth
advoutrie
.
And
they
brought
chyldren
to
him
/
that
he
Mat.
vix
b.
Luke
.
x
viii
.
c.
should
touche
them
.
And
his
disciples
rebuked
thoose
that
brought
them
.
When
Iesus
sawe
that
/
he
was
displeased
/
&
sayd
to
them
:
Suffre
Chyldren
.
the
chyldren
to
come
vnto
me
&
forbid
them
not
.
For
of
suche
is
the
kyngdome
of
God
.
Verely
I
saye
vnto
you
/
whosoever
shall
not
receave
the
kyngdome
of
God
as
a
chylde
/
he
shall
not
entre
therin
.
And
he
toke
them
vp
in
his
armes
&
put
his
honde
vpon
them
/
&
blessed
them
.
⊢
✚
And
when
he
was
come
in
to
the
waye
/
Mat.
vix
b.
&
Luk.
xviij
.
d.
ther
came
one
runninge
&
kneled
to
him
/
and
axed
him
:
good
master
/
what
shall
I
do
/
that
I
maye
enheret
eternall
lyfe
?
Iesus
sayde
to
him
:
why
callest
thou
me
good
?
There
is
no
Ex.
xx
.
c.
man
good
but
one
/
which
is
God
.
Thou
knowest
the
commaundementes
:
breake
not
matrimony
:
kyll
not
:
steale
not
:
bere
not
falce
wytnes
:
defraude
no
man
:
honoure
thy
father
&
mother
.
He
answered
&
sayde
to
him
:
master
/
all
these
I
have
observed
from
my
youth
.
Iesus
behelde
him
&
had
a
favour
to
him
/
and
sayde
vnto
him
:
one
thynge
is
lackinge
vnto
the.
Goo
and
sell
all
that
thou
hast
/
and
geve
to
the
povre
/
and
thou
shalt
have
treasure
in
heven
/
and
come
and
folowe
me
/
and
take
vp
thy
[
](A68940-e32830-b)*
*
The
Ryche
men
/
maye
abide
no
crosse
:
that
is
to
saye
persecucion
.
crosse
.
But
he
was
discūforted
with
that
sayinge
/
and
went
awaye
morninge
/
for
he
had
greate
possessions
.
And
Iesus
loked
rounde
aboute
/
&
sayde
vnto
his
disciples
:
what
an
harde
thinge
is
it
for
them
that
have
riches
/
to
entre
into
the
kyngdome
of
God
.
And
his
disciples
were
astonneyd
at
his
wordes
.
But
Iesus
answered
agayne
/
&
sayde
vnto
them
:
chyldren
/
how
harde
is
it
for
them
/
that
trust
in
riches
/
to
entre
in
to
the
kyngdome
of
God
.
It
is
easyer
Camell
.
for
a
camell
to
go
thorowe
the
eye
of
an
nedle
/
then
for
a
riche
man
to
entre
into
the
kyngdome
of
God
.
And
they
were
astonnyed
out
of
measure
/
sayinge
betwene
them selves
:
who
then
can
be
saved
?
Iesus
loked
vpon
them
/
&
sayde
:
with
men
it
is
vnpossible
/
but
not
with
God
:
for
with
God
all
thynges
are
possible
.
And
Peter
beganne
to
saye
vnto
him
:
Lo
/
we
have
forsaken
all
/
&
have
folowed
the.
Iesus
answered
and
sayde
:
Verely
I
saye
vnto
you
/
ther
is
no
man
that
for
saketh
housse
/
or
brethren
/
or
sisters
/
or
father
/
or
/
mother
/
or
wyfe
/
Hundred
folde
.
Mat.
xix
d.
and.
xx
b.
Luke
.
xx
viij
.
e.
Fyrst
&
last
.
other
chyldren
/
or
londes
/
for
my
sake
&
the
gospelle
/
which
shall
not
receave
an
houndred
foolde
nowe
in
this
lyfe
:
houses
/
and
brethren
/
&
sisters
/
&
mothers
/
&
chyldren
/
&
londes
with
persecucions
:
&
in
the
worlde
to
came
/
eternall
lyfe
.
Many
that
are
fyrst
/
shal
be
last
:
&
the
last
/
fyrst
.
And
they
were
in
the
waye
goinge
vp
to
Ierusalem
.
And
Iesus
went
before
them
:
and
they
were
amased
/
and
as
they
folowed
/
were
affrayde
.
And
Iesus
toke
the
.vii.
agayne
/
&
beganne
to
Passion
.
tell
them
what
thingꝭ
shuld
happen
vnto
him
.
Beholde
we
goo
vp
to
Ierusalem
/
&
the
sonne
of
man
shal
be
delyvered
vnto
the
hye
preestes
&
vnto
the
Scribes
:
&
they
shall
condempne
him
to
deeth
/
&
shall
delyvre
him
to
the
gentyls
:
and
they
shall
mocke
hym
/
&
scourge
him
/
and
spit
vpon
hym
/
and
kyll
him
.
And
the
thirde
daye
he
shall
ryse
agayne
.
And
then
Iames
&
Iohn
the
sonnes
of
zebede
The
sonnes
of
zebede
.
Mathe.
xx
.
c.
came
vnto
him
/
sayinge
:
master
/
we
wolde
that
thou
shuldest
do
for
vs
what
soever
we
desyre
.
He
sayde
vnto
them
:
what
wolde
ye
I
shuld
do
vnto
you
?
They
sayd
to
him
:
graunt
vnto
vs
that
we
maye
sitte
one
on
thy
right
honde
/
&
the
other
on
thy
lyfte
honde
/
in
thy
glory
.
But
Iesus
sayd
vnto
them
:
Ye
wot
not
what
ye
axe
.
Can
ye
dryncke
of
the
cup
that
I
shall
dryncke
of
/
&
be
baptised
in
the
baptime
that
I
shal
be
baptised
in
?
And
they
sayde
vnto
him
:
that
we
can
.
Iesus
sayde
vnto
them
:
ye
shall
dryncke
of
the
cup
that
I
shall
dryncke
of
/
&
be
baptised
with
the
baptyme
that
I
shal
be
baptised
in
:
but
to
sit
on
my
right
honde
and
on
my
lyfte
honde
ys
not
myne
to
geve
/
but
to
them
for
whom
it
is
prepared
.
And
when
the
.x.
hearde
that
/
they
began
to
Mathe.
.xxij.
c.
disdayne
at
Iames
&
Iohn
.
But
Iesus
called
them
vnto
him
/
&
sayde
to
them
:
ye
knowe
that
they
which
seme
to
beare
rule
amonge
Greate
.
the
gentyls
/
raygne
as
lordes
over
them
.
And
they
that
be
greate
amonge
them
/
exercyse
auctorite
over
them
.
So
shall
it
not
be
amonge
you
/
but
whosoever
of
you
wil
be
greate
amonge
you
/
shal
be
youre
minister
.
And
whosoever
wil
be
chefe
/
shal
be
servaunt
vnto
all
.
For
even
the
sonne
of
man
came
not
to
be
ministred
vn to
:
but
to
minister
/
and
to
geve
his
lyfe
for
the
redempcion
of
many
.
And
they
came
to
Hierico
.
And
as
he
went
Hierico
.
Mat.
xx
.
d..
Luke
.
xviij
.
f
Barthimeus
the
blinde
.
oute
of
Hierico
with
his
disciples
/
&
a
greate
nombre
of
people
:
Barthime●s
the
sonne
of
Thimeus
which
was
blinde
/
sate
by
the
hye
wayes
syde
begginge
.
And
when
he
hearde
that
it
was
Iesus
of
Nazareth
/
he
began
to
crye
and
to
saye
:
Iesus
the
sonne
of
David
/
have
mercy
on
me
.
And
many
rebuked
him
/
that
he
shuld
holde
is
peace
.
But
he
cryed
the
moore
a
greate
deale
/
thou
sonne
of
David
have
mercy
on
me
.
And
Iesus
stode
still
/
and
commaunded
hym
to
be
called
.
And
they
called
the
blinde
/
sayinge
vnto
him
:
Be
of
good
conforte
:
ryse
/
he
calleth
the.
And
he
threwe
awaye
his
clooke
/
and
roose
and
came
to
Iesus
.
And
Iesus
answered
&
sayde
vnto
hym
:
what
wilt
thou
that
I
do
vnto
the
?
The
blynde
sayde
vnto
hym
:
master
/
that
I
myght
see
.
Iesus
sayde
vnto
him
.
goo
thy
waye
/
thy
faith
hath
saved
the.
And
by
and
by
he
receaved
his
sight
/
and
folowed
Iesus
in
the
waye
.
¶
The
.xi.
Chapter
.
ANd
when
they
came
nye
to
Hierusalem
Mat.
xxi
a.
Luke
.xix.
c.
Betphage
.
vnto
Bethphage
&
Bethanie
/
besydes
mount
olivete
/
he
sent
forth
two
of
his
hisciples
/
&
sayde
vnto
them
:
Goo
youre
wayes
into
the
toune
that
is
over
agaynst
you
.
And
assone
as
ye
be
entred
into
it
/
ye
shall
fynde
a
Colt.
coolte
bounde
/
wheron
never
man
sate
:
loose
him
&
bringe
him
.
And
if
eny
man
saye
vnto
you
:
why
do
ye
soo
?
Saye
that
the
Lorde
hath
neade
of
him
:
&
streight
waye
he
will
sende
him
hidder
.
And
they
went
their
waye
/
&
found
a
coolte
tyed
by
the
dore
with
out
in
a
place
where
two
wayes
met
/
&
they
losed
him
.
And
divers
of
them
that
stode
there
/
sayde
vnto
them
:
what
do
ye
loosinge
the
coolte
?
And
they
sayd
Io.
xij
.
b.
vnto
them
even
as
Iesus
had
commaunded
them
.
And
they
let
them
goo
.
And
they
brought
the
coolte
to
Iesus
/
&
caste
their
garmente
on
him
:
and
he
sate
vpon
him
.
And
many
sprede
there
garmentes
in
the
waye
.
Other
cut
doune
braunches
of
the
trees
/
&
strawed
them
in
the
waye
.
And
they
that
went
before
&
they
that
folowed
/
cryed
sayinge
:
Hosanna
:
blessed
be
he
that
commeth
Hosanna
in
the
name
of
the
Lorde
.
Blessed
be
the
kingdome
that
commeth
in
the
name
of
him
that
is
Lorde
of
oure
father
David
.
Hosanna
in
the
hyest
.
And
the
Lorde
entred
in
to
Ierusalem
/
&
into
Mat.
xxj
b.
Luke
.
xix
.
g.
the
temple
.
And
when
he
had
loked
roundabout
vpon
all
thingꝭ
/
&
now
the
even
tyde
was
come
/
he
went
out
vnto
Bethany
/
with
the
twelve
.
And
on
the
morowe
when
they
were
come
out
from
Bethany
/
he
hungred
/
&
spyed
a
fygge
Fygge
tree
.
tree
a
farre
of
havinge
leves
/
&
went
to
se
whether
he
myght
finde
eny
thinge
ther
on
.
But
when
he
came
therto
/
he
founde
no
thinge
but
leves
:
for
the
tyme
of
fygges
was
not
yet
.
And
Iesus
answered
and
sayde
to
it
:
never
man
eate
frute
of
the
here
after
whill
the
worlde
stondith
.
And
his
disciples
hearde
it
.
And
they
came
to
Ierusalem
.
And
Iesus
went
into
the
temple
/
&
beganne
to
cast
out
the
sellers
Sellars
&
byers
are
cast
oute
.
&
byers
in
the
temple
/
&
overthrewe
the
tables
of
the
money
chaungers
/
and
the
stoles
of
them
that
solde
doves
:
&
wolde
not
suffre
that
eny
man
caried
a
vessell
thorow
the
temple
.
And
he
taught
sayinge
vnto
them
/
is
it
not
written
:
my
housse
shal
be
called
the
Esa.
lvj
.
c
Hic
.
vij
.
b
housse
of
prayer
vnto
all
nacions
?
But
ye
have
made
it
a
deen
of
theves
.
And
the
Scribes
&
hye
prestes
hearde
yt
&
sought
howe
to
distroye
him
.
For
they
feared
him
/
because
all
the
people
marveled
at
his
doctrine
.
And
when
even
was
come
/
he
went
out
of
the
cite
.
And
in
the
mornynge
as
they
Mathew
xxj
.
c.
passed
by
/
they
sawe
the
fygge
tree
dryed
vp
by
the
rotes
.
And
Peter
remembred
/
&
sayde
vnto
him
:
master
/
beholde
/
the
fygge
tree
which
thou
cursedest
/
is
widdred
awaye
.
And
Iesus
answered
/
&
sayde
vnto
them
:
Have
confidens
in
God
.
✚
Verely
I
saye
vnto
you
/
that
who
soever
shall
saye
vnto
this
mountayne
:
take
awaye
thy
silfe
/
&
cast
thy
silfe
in
to
the
see
/
&
shall
not
waver
in
his
herte
/
but
shall
beleve
that
those
thinges
which
he
sayeth
shall
come
Mathew
vij
.
a.
and
xxij
.
c.
Mat.
vj.
b
Luk.
xj
.
b
Couenaunt
.
Ecclesia
.
xxviij
.
to
passe
/
what
soever
he
sayeth
/
shal
be
done
to
him
.
Therfore
I
saye
vnto
you
/
what
soever
ye
desyre
when
ye
praye
/
beleve
that
ye
shall
have
it
/
&
it
shal
be
done
vnto
you
.
And
when
ye
stond
&
praye
/
forgeve
/
yf
ye
have
eny
thinge
agaynste
eny
man
/
that
youre
father
also
which
is
in
heven
/
maye
forgeve
you
youre
trespases
.
And
they
came
agayne
to
Hierusalem
.
And
as
he
walked
in
the
temple
/
ther
came
to
him
the
Mathew
xxj
.
c.
&
Lu.
xx
.
a
hye
prestes
/
&
the
Scribes
/
and
the
elders
/
&
sayd
vnto
him
:
by
what
auctorite
doest
thou
these
thinges
?
&
who
gave
the
this
auctorite
/
to
do
these
thinges
?
Iesus
answered
&
sayde
vnto
them
:
I
will
also
axe
of
you
a
certayne
thinge
:
&
answere
ye
me
/
&
I
wyll
tell
you
by
The
baptyme
of
Iohn
.
what
auctorite
I
do
these
thinges
.
The
baptyme
of
Iohn
/
was
it
from
heven
or
of
men
?
Answer
me
.
And
they
thought
in
them
selves
sayinge
:
yf
we
shall
saye
from
heven
:
he
will
saye
why
then
dyd
ye
not
beleve
him
?
but
if
we
shall
saye
/
of
men
:
then
feare
we
the
people
.
For
all
men
counted
Iohn
/
that
he
was
a
verie
Prophete
.
And
they
answered
&
sayd
vnto
Iesu
:
we
cannot
tell
.
And
Iesus
answered
&
sayd
vnto
them
:
nether
wyll
I
tell
you
/
by
what
auctorite
I
do
these
thynges
.
⊢
¶
The
.xii.
Chapter
.
ANd
he
beganne
to
speake
vnto
them
in
Mathew
xxj
.
d.
Vyneyas
de
.
similitudes
.
A
certayne
man
planted
a
vineyarde
/
&
compased
it
with
an
hedge
/
&
ordeyned
a
wyne
presse
/
and
bylt
a
toure
in
yt
.
And
let
yt
out
to
hyre
vnto
husbandmen
/
and
went
into
a
straunge
countre
.
And
when
Lu.
xx
.
b
Esai
.
l.
a.
Hie.
ij
.
d.
the
tyme
was
come
/
he
sent
to
the
tennauntes
a
servaunt
/
that
he
myght
receave
of
the
tenauntes
of
the
frute
of
the
vyneyarde
.
And
they
caught
him
&
bet
him
&
sent
him
agayne
emptye
.
And
moreover
he
sent
vnto
them
another
servaunt
/
&
at
him
they
cast
stones
&
brake
his
heed
/
and
sent
him
agayne
all
to
revyled
.
And
agayne
he
sent
another
/
and
him
they
kylled
:
and
many
other
/
beetynge
some
/
and
kyllinge
some
.
Yet
had
he
one
sonne
whom
he
loved
tenderly
/
him
also
he
sent
at
the
last
vnto
them
sayinge
:
they
wyll
feare
my
sonne
.
But
the
tenauntes
sayde
amongest
them selves
:
this
is
the
heyre
:
come
let
vs
kyll
hym
/
&
the
inheritaunce
shal
be
oures
.
And
they
toke
him
and
kyll'id
him
/
&
cast
him
out
of
the
vyneyarde
.
What
shall
then
the
lorde
of
the
vyneyarde
do
?
He
will
come
&
destroye
the
tenaunte
/
&
let
out
the
vyneyarde
to
other
.
Have
ye
not
redde
this
scripture
?
The
stoone
which
the
bylders
dyd
refuse
/
is
Psalm.
cxvij
.
d.
Esaie
.
xxviij
.
Act.
iiij
.
b
Roman
.
ix
.
g.
i.
Petri
.
ij
.
a.
made
the
chefe
stoone
in
the
corner
:
this
was
done
of
the
Lorde
/
&
is
mervelous
in
oure
eyes
.
And
they
went
about
to
take
him
/
but
they
feared
the
people
.
For
they
perceaved
that
he
spake
that
similitude
agaynst
them
.
And
they
left
him
and
went
their
waye
.
And
they
sent
vnto
him
certayne
of
the
Pharises
Mathe.
xxiij
.
b.
Lu.
xx
.
d
with
Herodes
servante
/
to
take
him
in
his
wordes
.
And
allone
as
they
were
come
/
they
sayd
vnto
him
:
master
we
knowe
that
thou
arte
true
/
&
carest
for
no
man
:
for
thou
consyderest
not
the
degre
of
men
/
but
teachest
the
waye
of
God
truly
:
Ys
it
laufull
to
paye
tribute
Tribute
to
Cesar
.
to
Cesar
/
or
not
?
Dught
we
to
geve
/
or
ought
we
not
to
geve
?
He
vnderstode
their
simulacion
/
and
sayde
vnto
them
:
Why
tempte
ye
me
?
Brynge
me
apeny
/
that
I
maye
se
yt
.
And
they
brought
.
And
he
sayde
vnto
them
:
Whose
ys
thys
ymage
and
superscripcion
?
And
they
sayde
vnto
him
/
Cesars
.
And
Iesus
answered
&
saide
vnto
them
:
Then
geve
to
Cesar
Roman
.
xiij
.
c
that
which
belongeth
to
Cesar
:
&
to
God
/
that
which
perteyneth
to
God
.
And
they
mervelled
at
him
.
Then
came
the
Saduces
vnto
him
/
which
Mathew
xxij
.
c
Lu.
xx
.
d
Deutero.
xxv
.
b
Saduces
saye
/
ther
is
no
resurreccion
.
And
they
axed
hym
sayinge
:
Master
/
Moses
wroote
vnto
vs
yf
eny
mans
brother
dye
/
&
leve
his
wyfe
behinde
him
/
&
leve
no
chyldren
:
that
then
hys
brother
shuld
take
his
wyfe
/
&
reyse
vp
seed
vnto
his
brother
.
Ther
were
seven
brethren
:
and
the
fyrst
toke
a
wyfe
/
and
when
he
dyed
leeft
no
seed
behynde
him
.
And
the
seconde
toke
hir
/
&
dyed
:
nether
leeft
eny
seed
.
And
the
thyrde
lyke
wyse
.
And
seven
had
her
/
and
leeft
no
seed
behynde
them
.
Last
of
all
the
wyfe
dyed
also
.
In
the
resurreccion
then
/
when
they
shall
ryse
agayne
:
whose
wyfe
shall
she
be
of
them
?
For
seven
had
her
to
wyfe
.
Iesus
answered
and
sayde
vnto
them
:
Are
ye
not
therfore
deceaved
and
vnderstonde
not
the
scryptures
/
nether
the
power
of
God
?
For
when
they
shall
ryse
agayne
from
deeth
/
they
nether
mary
/
nor
are
maryed
:
but
are
as
the
angels
which
are
in
heven
.
As
touchynge
the
deed
/
Resurreccion
.
that
they
shall
ryse
agayne
:
have
ye
not
redde
in
the
boke
of
Moses
/
howe
in
the
busshe
God
spake
vnto
him
sayinge
:
I
am
the
God
Ex.
iij.
b
of
Abraham
/
and
God
of
Ysaac
/
and
the
God
Mathew
.
xvij
.
b.
Luke
.
x.
c
of
Iacob
?
He
is
not
the
God
of
the
deed
/
but
the
God
of
the
livynge
.
Ye
are
therfore
greatly
deceaved
.
And
ther
came
one
of
the
scribes
that
had
hearde
them
disputynge
to
gedder
/
and
perceaved
that
he
had
answered
them
well
/
and
Fyrst
commaundement
.
Deutero.
vj.
a.
axed
him
:
Which
is
the
fyrste
of
all
the
commaundementes
?
Iesus
answered
him
:
the
fyrste
of
all
the
commaundementes
is
.
Heare
Israel
:
The
Lorde
God
/
is
one
Lorde
.
And
thou
shalt
love
the
Lorde
thy
God
with
all
thy
hert
/
and
with
all
thy
soule
/
and
with
all
thy
Leui.
xix
d.
Math.
xxij
.
d.
Roman
.
xiij
.
c
Gala.
v.
c
mynde
/
and
with
all
thy
strength
.
This
is
the
fyrste
commaundement
.
And
the
seconde
is
lyke
vnto
this
:
Thou
shalt
love
thy
neghbour
as
thy
silfe
.
Ther
is
none
other
commaundement
greater
then
these
.
And
the
Scribe
sayde
vnto
him
:
well
master
/
thou
hast
sayd
the
truthe
/
that
ther
ys
one
God
/
and
that
ther
is
none
but
he
.
And
to
love
him
with
all
the
herte
/
&
with
all
the
mynde
/
&
with
all
the
soule
/
&
with
all
the
strength
:
and
to
love
a
mans
neghbour
as
him
silfe
/
ys
a
greater
thinge
then
all
burnt
offerings
&
sacrifices
.
And
when
Iesus
sawe
that
he
answered
discretly
/
he
sayde
vnto
him
:
Thou
arte
not
farre
from
the
kyngdome
of
God
.
And
no
man
after
that
/
durst
axe
him
eny
question
.
Mat.
xxij
d.
lu.
xx
g
Davids
sonne
.
Psalm.
cjx
.
a.
And
Iesus
answered
and
sayde
/
teachynge
in
the
temple
:
how
saye
the
Scribes
that
Christ
is
the
sonne
of
David
?
For
David
him selfe
inspyred
with
the
holy
goost
/
sayde
:
The
Lorde
sayde
to
my
Lorde
/
syt
on
my
right
honde
/
tyll
I
make
thyne
enemyes
thy
fote
stole
.
Then
David
hym
silfe
calleth
him
Lorde
:
&
by
what
meanes
is
he
then
his
sonne
?
And
moche
people
hearde
him
gladly
.
Mathew
.xxiij.
a.
Luk.
xj
.
f
Longe
clothes
.
Salutacions
.
Chefe
seates
.
wydowe
houses
.
Luke
.
xxj
.
a.
Povre
wydowe
.
And
he
sayde
vnto
them
in
his
doctrine
:
beware
of
the
Scribes
which
love
to
goo
in
longe
clothinge
:
and
love
salutacions
in
the
market
places
/
and
the
chefe
seates
in
the
synagoges
/
and
to
syt
in
the
vppermost
roumes
at
feastes
/
and
devoure
widowes
houses
/
&
that
vnder
coloure
of
longe
prayinge
.
These
shall
receave
greater
dampnacion
.
✚
And
Iesus
sat
over
agaynst
the
treasury
/
and
behelde
how
the
people
put
money
into
the
treasury
.
And
many
that
were
ryche
/
cast
in
moch
.
And
ther
cam
a
certayne
povre
widowe
/
and
she
threwe
in
two
mytes
/
which
make
a
farthynge
.
And
he
called
vnto
him
his
disciples
and
sayde
vnto
them
:
Verely
I
saye
vnto
you
/
that
this
pover
widowe
hath
cast
moare
in
/
then
all
they
which
have
caste
into
the
treasury
.
For
they
all
dyd
cast
in
of
their
superfluyte
:
but
she
of
her
poverte
/
dyd
cast
in
all
that
she
had
/
even
all
her
livynge
.
⊢
¶
The
.xiii.
Chapter
.
ANd
as
he
went
out
of
the
temple
one
of
Mathe.
xiiij
.
a
The
destruccion
of
the
temple
.
his
disciples
sayde
vnto
him
:
Master
/
se
what
stones
/
and
what
byldynges
are
here
.
And
Iesus
answered
and
sayde
vnto
him
:
Seist
thou
these
greate
byldinges
?
There
shall
not
be
leefte
one
stone
vpon
a
another
/
that
shall
not
be
throwen
doune
.
And
as
he
sate
on
mounte
olivete
/
over
agenst
the
temple
/
Peter
/
&
Iames
/
&
Iohn
/
&
Andrew
axed
him
secretly
:
tell
vs
/
when
shall
these
thingꝭ
be
?
And
what
is
the
signe
when
all
these
thinges
shal
be
fulfilled
?
And
Iesus
answered
them
/
&
began
to
saye
:
take
hede
lest
eny
man
Antichrist
.
deceave
you
.
For
many
shall
come
in
my
name
sayinge
:
I
am
Christ
/
&
shall
deceave
many
.
When
ye
shall
heare
of
warre
and
tydinge
of
warre
/
be
ye
not
troubled
.
For
soche
thinges
muste
nedes
be
.
But
the
ende
is
not
yet
.
For
ther
shall
nacion
aryse
agaynste
nacion
/
and
kyngdome
agaynst
kyngdome
.
And
ther
shal
be
erth
quakes
in
all
quarters
/
&
famyshment
and
troubles
.
These
are
the
begynnynge
of
sorowes
.
But
take
ye
hede
to
youre selves
.
For
they
shall
bringe
you
vp
to
the
counsels
&
into
the
synagoges
/
and
ye
shal
be
beaten
:
ye
and
shal
be
brought
before
rulers
&
kynges
for
my
sake
/
for
a
testimoniall
vnto
them
.
And
the
gospell
must
fyrste
be
publysshed
amonge
all
nacions
.
But
when
they
leade
you
and
present
you
/
Mat.
x.
b.
toke
noo
thought
afore
honde
what
ye
shall
saye
/
nether
ymagion
:
but
whatsoever
is
geven
you
at
the
same
tyme
/
that
speake
.
For
it
shall
The
spirite
answereth
.
not
be
ye
that
shall
speake
/
but
the
holy
goost
.
Ye
and
the
brother
shall
delyvre
the
brother
to
deeth
/
&
the
father
the
sonne
/
&
the
chyldren
shall
ryse
agaynste
their
fathers
&
mothers
/
&
shall
put
them
to
deeth
.
And
ye
shal
be
hated
of
all
men
for
my
names
sake
.
But
whosoever
shall
endure
vnto
the
ende
/
the
same
shal
be
safe
.
Moreover
when
ye
se
the
abhominacion
that
Mathew
.xxiiij.
Luke
.xxj.
d.
Daniel
ix
.
a.
Daniel
betokeneth
desolacion
/
wherof
is
spoken
by
Daniel
the
Prophet
/
stonde
where
it
ought
not
/
let
him
that
redeth
vnderstonde
.
Then
let
them
that
be
in
Iurie
/
fle
to
the
mountaynes
.
And
let
him
that
is
on
the
housse
toppe
/
not
descende
doune
into
the
housse
/
nether
entre
therin
/
to
fetche
eny
thinge
oute
of
his
housse
.
And
let
hym
that
is
in
the
felde
/
not
tourne
backe
agayne
vnto
the
thinges
which
he
leeft
behynde
him
/
for
to
take
his
cloothes
with
him
.
Woo
is
then
to
them
that
are
with
chylde
/
&
to
them
that
geve
soucke
in
thoose
dayes
.
But
praye
/
that
youre
flyght
be
not
in
the
wynter
.
For
ther
shal
be
in
those
dayes
suche
tribulacion
/
as
was
not
from
the
begynninge
Wynter
of
creatures
which
God
created
/
vnto
this
tyme
/
nether
shal
be
.
And
excepte
that
the
Electe
.
Lorde
shuld
shorten
those
dayes
/
no
man
shuld
be
saved
.
But
for
the
electes
sake
/
which
he
hath
chosen
/
he
hath
shortened
those
dayes
.
And
then
/
y●●ny
man
saye
to
you
:
loo
/
here
Mathew
.xxiiij.
Luk.
xxi
b.
c.
is
Christ
:
loo
/
he
is
there
/
beleve
not
.
For
fal●e
Christes
shall
aryse
/
and
falce
Prophetes
and
shall
shewe
myracles
and
wondres
/
to
deceave
yf
it
were
possible
/
evyn
the
electe
.
But
take
ye
hede
:
beholde
I
have
shewed
you
Ezech.
xxxi●
.
b.
Esa.
xiij
b.
Ioel
.iij.
c.
all
thinges
before
.
Moreover
in
thoose
dayes
/
after
that
tribulacion
/
the
sunne
shall
wexe
darke
/
and
the
moue
shall
not
geve
her
light
/
and
the
starres
of
heven
shall
fall
:
and
the
powers
wich
are
in
heven
/
shall
move
.
And
then
shall
they
se
the
sonne
of
man
commynge
in
the
cloudes
/
with
greate
power
and
glory
.
And
then
shall
he
sende
his
angels
/
and
shall
gaddre
to
gedder
his
electe
from
the
fower
wyndes
/
and
from
the
one
ende
of
the
worlde
to
the
other
.
Learne
a
similitude
of
the
fygge
tree
.
When
Fygge
tree
.
his
braunches
are
yet
tender
/
&
hath
brought
forthe
leves
/
ye
knowe
that
sommer
is
neare
.
So
in
lyke
maner
when
ye
se
these
thinges
come
to
passe
:
vnderstond
/
that
it
ys
nye
even
at
the
dores
.
Verely
I
saye
vnto
you
/
that
this
generacion
shall
not
passe
/
tyll
all
these
thinges
be
done
.
Heven
and
erth
shall
passe
/
but
That
daye
knoweth
no
man
.
my
wordes
shall
not
passe
.
But
of
the
daye
&
the
houre
knoweth
no
man
:
no
not
the
angels
which
are
in
heven
:
nether
the
sonne
him
silfe
/
save
the
father
only
.
Take
hede
/
watche
&
praye
/
for
ye
knowe
Mathew
xxiiij
.
Watche
&
praye
.
not
when
the
tyme
ys
.
As
a
man
which
is
gone
in
to
a
straunge
countrey
/
&
hath
lefte
hys
housse
/
and
geven
auctorite
to
his
servauntes
/
and
to
every
man
hys
worke
/
and
commaunded
the
porter
to
watche
.
Watche
therfore
/
for
ye
knowe
not
when
the
master
of
the
housse
will
come
/
whether
at
even
or
at
mydnyght
/
whether
at
the
cocke
crowynge
or
in
the
daunynge
:
left
yf
he
come
sodenly
/
he
shuld
fynde
you
slepynge
.
And
that
I
saye
vnto
you
/
I
saye
vnto
all
men
/
watche
.
¶
The
.xiiii.
Chapter
.
AFter
two
dayes
folowed
ester
/
and
the
Mathew
.xxvj.
a.
&
Luke
xxij
.
a.
dayes
of
swete
breed
.
And
the
hye
prestes
and
the
Scrybes
sought
meanes
/
how
they
myght
take
hym
by
crafte
and
put
him
to
deeth
.
But
they
sayde
:
not
in
the
feast
daye
/
leest
eny
busynes
aryse
amonge
the
people
.
When
he
was
in
Bethania
/
in
the
housse
Mathew
xxvj
.
Io.
xij
.
a.
of
Simon
the
leper
/
even
as
he
sate
at
meate
/
ther
came
a
woman
hauynge
an
alablaster
boxe
of
oyntment
called
narde
/
that
was
pure
and
costly
:
and
she
brake
the
boxe
and
powred
it
on
is
heed
.
And
ther
were
some
that
were
Iesus
is
annoynted
.
not
content
in
them selves
/
&
sayde
:
what
neded
this
waste
of
oyntment
?
For
it
myght
have
bene
soolde
for
more
then
thre
hundred
pens
/
and
bene
geven
vnto
the
poore
.
And
they
grudged
agaynste
hir
.
And
Iesus
sayde
:
let
hir
be
in
reest
/
why
trouble
ye
hir
?
She
hath
done
a
good
worke
on
me
.
For
ye
shall
have
poore
with
you
all
wayes
:
and
when
soever
ye
will
/
ye
maye
do
them
good
:
but
me
ye
shall
not
have
alwayes
.
She
hath
done
that
she
coulde
:
she
came
afore
honde
to
anoynt
my
boddy
to
his
buryinge
warde
.
Verely
I
saye
vnto
you
:
wheresoever
this
gospell
shal
be
preached
thorowout
the
whole
worlde
:
thys
also
that
she
hath
done
/
shal
be
rehearsed
in
remembraunce
of
her
.
And
Iudas
Iscarioth
/
one
of
the
twelve
/
Mathew
.xxvj.
Luke
.xxii.
●
He
is
betrayed
.
went
awaye
vnto
the
hye
prestes
/
to
betraye
hym
vnto
them
.
When
they
herde
that
/
they
were
gladde
/
&
promised
the
they
wolde
geve
him
money
.
And
he
sought
/
howe
he
myght
conveniently
betraye
him
.
And
the
fyrste
daye
of
swete
breed
/
when
Mathew
.xxvj.
Luke
xxij
.
a.
men
offer
the
pascall
lambe
/
his
disciples
sayd
vnto
him
:
where
wilt
thou
that
we
goo
&
prepare
/
that
thou
mayst
eate
the
ester
lambe
?
And
he
sent
forth
two
of
his
disciples
/
&
sayde
vnto
them
:
Goo
ye
into
the
cyte
/
and
ther
shall
a
man
mete
you
beringe
a
pitcher
of
water
/
folowe
him
.
And
whither
soever
he
goeth
in
/
saye
ye
to
the
good
man
of
the
housse
:
the
master
axeth
where
is
the
geest
chambre
/
where
I
shall
eate
the
ester
lambe
with
my
disciples
.
And
he
will
shewe
you
a
greate
parlour
/
paved
&
prepared
:
there
make
ready
for
vs
.
And
his
disciples
went
forth
&
came
to
the
cyte
/
&
founde
as
he
had
sayd
vnto
them
:
and
made
Ester
lambe
.
ready
the
ester
lambe
.
And
at
even
he
came
with
the
.xii.
And
as
Mathew
.
xx
vj.
tu
.
xxvj
.
b.
Io.
xiij
●●
.
they
sate
at
borde
and
ate
/
Iesus
sayde
:
Derely
I
saye
vnto
you
:
that
one
of
you
shall
betraye
me
/
which
cateth
with
me
.
And
they
beganne
to
morne
/
&
to
saye
to
him
one
by
one
:
ys
it
I
?
And
a nother
sayde
:
ys
it
I
?
He
answered
and
sayde
vnto
them
:
It
ys
one
of
the
.xii.
and
the
same
deppeth
with
me
in
the
platter
.
The
sonne
of
man
goeth
/
as
it
ys
written
of
Psal.
xl
.
c
him
:
but
woo
be
to
that
man
/
by
whome
the
sonne
of
man
is
betrayed
.
Good
were
it
for
him
/
if
that
man
had
never
bene
borne
.
And
as
they
ate
Iesus
toke
breede
/
blessed
f.
Lo.
xj
c
&
brake
&
gave
to
them
and
sayde
:
Take
/
eate
/
this
ys
my
body
.
And
he
toke
the
cup
/
gave
thankes
/
and
gave
it
to
them
/
&
they
all
dranke
The
institution
of
the
sacrament
.
of
it
.
And
he
sayde
vnto
them
:
This
is
my
bloude
of
the
new
testament
which
is
sheed
for
many
.
Derely
I
saye
vnto
you
:
I
will
drinke
no
moore
of
this
frute
of
the
vyne
/
vntyll
that
daye
/
that
I
drinke
it
new
in
the
kyngdome
of
God
.
And
when
they
had
sayd
grace
/
they
went
out
to
mount
Olyvete
.
And
Iesus
sayde
vnto
them
:
All
ye
shal
be
offended
thorow
me
this
nyght
.
For
it
is
Mathew
.xxvj.
zacha.
xiij
.
c.
wrytten
:
I
will
smyte
the
shepeherd
/
&
the
shepe
shal
be
scattered
.
But
after
that
I
am
rysen
agayne
/
I
will
goo
into
Galile
before
you
.
Peter
sayde
vnto
him
:
And
though
all
men
Luke
.
xxij
.
d.
Ioan.
xviij
.
a.
Io.
xvj
●●
shuld
be
offended
/
yet
wolde
not
I.
And
Iesus
sayd
vnto
him
:
Derely
I
saye
vnto
y●
/
this
daye
even
in
this
nyght
/
before
the
cocke
crowe
twyse
/
thou
shalt
denye
me
thryse
.
And
he
spake
boldlyer
:
no
/
yf
I
shulde
dye
with
the
/
I
will
not
deny
the.
Lyke
wyse
also
sayd
they
all
.
And
they
came
into
a
place
named
Gethsemani
.
Mat.
xx
vj.
lu.
xx
ij
.
d.
And
he
sayde
to
his
disciples
:
Syt
ye
here
/
whyll
I
goo
aparte
&
praye
.
And
he
toke
with
him
Peter
/
Iames
&
Iohn
/
&
he
began
to
waxe
abasshed
&
to
be
in
an
agonye
&
sayde
vnto
them
:
My
soule
is
very
hevy
even
vnto
He
armeth
him selfe
agaynst
his
passion
.
the
deeth
/
tary
here
and
watche
.
And
he
went
forth
a
lytle
and
fell
doune
on
the
grounde
&
prayed
:
&
prayed
:
that
yf
it
were
possible
/
the
houre
myght
passe
from
him
.
And
he
sayd
:
Abba
father
/
all
thinges
are
possible
vnto
the
/
take
awaye
this
cup
from
me
.
Neverthelesse
not
that
I
will
/
but
that
thou
wilt
/
be
done
.
And
he
cam
&
founde
them
slepinge
/
&
sayd
to
Peter
:
Simon
/
slepest
thou
?
Couldest
not
thou
watche
with
me
one
houre
?
watche
ye
/
&
praye
/
leest
ye
entre
into
temptacion
:
the
sprete
is
redy
/
but
the
flessh
is
weeke
.
And
agayne
he
went
awaye
&
prayde
/
&
spake
the
same
wordes
.
And
he
returned
and
founde
them
a
slepe
agayne
/
for
their
eyes
were
hevy
:
nether
wist
they
what
to
answere
him
.
And
he
cam
the
thyrde
tyme
/
&
sayd
vnto
them
:
slepe
hens
forth
&
take
youre
ease
/
it
is
ynough
.
The
houre
is
come
/
beholde
the
sonne
of
man
shal
be
delyveted
into
the
hondes
of
synners
.
Ryse
vp
/
let
vs
goo
.
Loo
he
that
betrayeth
me
/
is
at
hande
.
And
immediatly
whyll
he
yet
spake
/
came
Mathew
xxvj
Lu.
xxij
.
e.
Io.
xviij
.
Iudas
one
of
the
twelve
/
&
with
him
a
greate
nomber
of
people
with
sweardes
&
staves
from
the
hye
prestes
and
scribes
and
elders
.
And
he
that
betrayed
him
/
had
geven
them
a
generall
[
](A68940-e34830-b)*
*
He
is
betrayed
of
Iudas
,
which
also
gave
them
a
token
to
know
him
by
.
token
sayinge
:
whosoever
I
do
kisse
/
he
it
is
:
take
him
&
leade
him
awaye
warely
.
And
assone
as
he
was
come
/
he
went
streyght
waye
to
him
/
and
sayd
vnto
him
:
master
master
/
and
kissed
him
.
And
they
layde
their
hondes
on
him
/
&
toke
him
.
And
one
of
them
that
stode
by
/
drue
out
a
swearde
/
and
smote
a
setvaunt
of
the
hye
preste
/
and
cut
of
his
eare
.
Thre
.
iiij
.
d.
And
Iesus
answered
&
sayd
vnto
them
:
ye
be
come
out
as
vnto
a
thefe
with
sweardes
&
with
staves
/
for
to
take
me
.
I
was
dayly
with
you
in
the
temple
teachinge
&
ye
toke
me
not
:
but
that
the
scriptures
shuld
be
fulfilled
.
And
they
all
forsoke
him
&
ranne
awaye
.
And
ther
folowed
him
a
certerne
yonge
man
/
cloothed
in
lynnen
The
younge
man
that
was
clothed
in
lynen
.
Mathew
.xxvj.
Lu.
xxij
f
Iohan
.xviij.
He
is
falslye
accused
.
apon
the
bare
/
&
the
yongemen
caught
him
/
&
he
lefte
his
lynnen
and
fleed
from
them
naked
.
And
they
leed
Iesus
awaye
to
the
hyest
preste
of
all
/
and
to
him
came
all
the
hye
prestes
/
and
the
elders
/
and
the
scribes
.
And
Peter
folowed
him
a
greate
waye
of
/
even
into
the
pallys
of
the
hye
preste
/
&
sat
with
the
servauntes
/
and
warmed
him
sylfe
at
the
fyre
.
And
the
hye
prestes
&
all
the
counsell
sought
for
witnes
agaynste
Iesu
/
to
put
him
to
death
/
and
founde
noone
.
Yet
many
bare
falce
witnes
agaynste
him
/
but
their
witnes
aggreed
not
to geder
.
And
ther
aroose
certayne
and
brought
falce
witnes
agaynste
him
/
sayinge
.
Ioh.
iij.
We
herde
him
saye
:
I
will
destroye
this
temple
made
with
hondes
/
and
with
in
thre
dayes
I
will
bylde
another
/
made
with
out
honde
.
But
their
witnes
agreed
not
to geder
.
And
the
hyeste
preste
stode
vp
amongest
He
holdeth
his
peace
.
them
/
&
axed
Iesus
sayinge
:
answerest
thou
nothinge
?
How
is
it
that
these
beure
witnes
agaynst
the
?
And
he
helde
his
peace
/
and
answered
noothinge
.
Agayne
the
hyeste
Preste
axed
him
/
&
sayde
vnto
him
:
Arte
thou
Christ
the
sonne
of
the
blessed
?
And
Iesus
sayde
:
I
am
.
And
ye
shall
se
the
sonne
of
man
syt
on
the
ryght
honde
of
power
/
and
come
in
the
cloudes
of
heven
.
Then
the
hyest
preste
rent
He
is
mocked
spyt
on
/
blynfolded
&
boffeded
.
his
cloothes
and
sayd
:
what
nede
we
eny
further
of
witnes
?
Ye
have
herde
the
blasphemy
what
thinke
ye
?
And
they
all
gave
sentence
that
he
was
worthy
of
deeth
.
And
some
beganne
to
spit
at
him
/
&
to
cover
his
face
/
&
to
bete
him
with
fistes
/
&
to
saye
vnto
him
/
arede
vnto
vs
.
And
the
servauntes
boffeted
him
on
the
face
.
And
as
Peter
was
beneeth
in
the
pallys
/
ther
came
one
of
the
wenches
of
the
hyest
preste
:
&
when
Mathew
.xxvj.
g.
Lu.
xxij
.
f
Iohan.
xviij
.
c.
she
saw
Petre
warmynge
him
sylfe
/
she
loked
on
him
/
&
sayd
:
wast
not
thou
also
with
Iesus
of
Nazareth
?
And
he
denyed
it
sayinge
:
I
knowe
him
not
/
nether
wot
I
what
thou
sayest
.
And
he
went
out
into
the
poorche
/
&
the
cocke
crewe
.
Peter
denyeth
.
And
a
damsell
sawe
him
/
&
agayne
beganne
to
saye
to
them
that
stode
by
/
this
is
one
of
them
.
And
he
denyed
it
agayne
.
And
anone
after
/
they
that
stode
by
/
sayde
agayne
to
Peter
:
suerly
thou
arte
one
of
them
/
for
thou
arte
of
Galile
/
&
Mathew
xxij
.
luk
xxij
.
f.
g
Iohan
.xviiij.
e.
thy
speache
agreth
therto
.
And
he
beganne
to
cursse
&
to
sweare
sayinge
:
I
knowe
not
this
man
of
whom
ye
speake
.
And
agayne
the
cocke
krewe
/
and
Peter
remembred
the
worde
that
Iesus
sayd
vnto
him
:
before
the
cocke
crowe
twyse
/
thou
shalt
deny
me
thryse
&
beganne
to
wepe
.
¶
The
.xv.
Chap.
Mathew
xxvij
.
Lu.
xxiii
Iohan
.xxviij.
ANd
anone
in
the
dawnynge
the
hye
prestes
helde
counsell
with
the
elders
&
the
scribes
/
&
the
whoole
congregacion
/
&
bounde
Iesus
&
ledde
him
awaye
/
&
delivered
him
to
Pilate
.
And
Pilate
axed
him
:
arte
thou
the
He
is
delyvered
to
Pylate
kynge
of
the
Iewes
?
And
he
answered
&
sayde
vnto
him
:
thou
sayest
it
.
And
the
hye
prestes
accused
him
of
many
thinges
.
Wherfore
Pilate
axed
him
agayne
sayinge
:
Answerest
Mathew
xxvii
.
lu.
xxiija
thou
nothinge
?
Beholde
how
many
thinges
they
lay
vnto
thy
charge
.
Iesus
yet
answered
never
aworde
/
so
that
Pilate
merveled
.
He
holdeth
his
peace
.
At
that
feast
Pilate
was
wont
to
delivre
at
their
pleasure
a
presoner
:
whomsoever
they
wolde
desyre
.
And
ther
was
one
named
Barrabas
/
which
laye
bounde
with
them
that
made
Barrabas
.
insurreccion
/
&
in
the
insurreccion
committed
murther
.
And
the
people
called
vnto
him
/
&
began
to
desyre
accordinge
as
he
had
ever
done
vnto
them
.
Pylate
answered
them
and
sayd
:
Will
ye
that
I
lowse
vnto
you
the
kynge
of
the
Iewes
?
For
he
knewe
that
the
hye
Prestes
had
delyvered
him
of
envy
.
But
the
hye
prestes
had
moved
the
people
/
that
he
shuld
Mathew
xxvii
.
d
Lu.
xxiij
Iohan
xviij
.
g.
&
xix
.
c.
He
is
scourged
&
then
delyvered
to
deathe
.
rather
delyvre
Barrabas
vnto
them
.
And
Pylate
answered
agayne
/
and
sayd
vnto
them
:
What
will
ye
then
that
I
do
with
him
whom
ye
call
the
kynge
of
the
Iewes
?
And
they
cryed
agayne
:
crucifie
him
.
Pylate
sayde
vnto
them
:
What
evell
hath
he
done
?
And
they
cryed
the
moore
fervently
:
crucifie
him
.
And
so
Pylate
willinge
to
content
the
people
/
lowsed
them
Barrabas
/
and
delyvered
Iesus
when
he
had
scourged
him
/
for
to
be
crucified
.
And
the
souddeers
ledde
him
awaye
into
the
commen
hall
/
and
called
togedder
the
whoole
Math.
xxvij
.
multitude
/
&
they
clothed
him
with
purple
/
and
they
platted
a
croune
of
thornes
&
crouned
He
is
crouned
.
him
with
all
/
and
beganne
to
salute
him
.
Hayle
kynge
of
the
Iewes
.
And
they
smoote
He
is
boffeted
.
Math.
xxvij
.
lu.
xxiij
.
him
on
the
heed
with
a
rede
/
and
spat
apon
him
/
and
kneled
doune
and
worsheped
him
.
And
when
they
had
moocked
him
/
they
toke
the
purple
of
him
/
&
put
his
awne
cloothes
on
him
/
and
ledde
him
oute
/
to
crucifie
him
.
And
they
compelled
one
that
passed
by
/
called
Symon
of
Cyrene
(
which
cam
oute
of
the
felde
/
and
was
father
of
Alexander
and
Rufus
)
to
beare
his
crosse
.
And
they
brought
him
to
a
place
named
Golgotha
(
which
is
by
Golgotha
.
Math.
xxvij
.
Luke
.
xxiij
.
d.
His
garmentes
are
devyded
.
Io.
xix
.
d
He
is
crucified
.
Gsa
.
liij
d
interpretacion
/
the
place
of
deed
mens
scoulles
)
and
they
gave
him
to
drinke
/
wyne
myngled
with
myrte
/
but
he
receaved
it
not
.
And
when
they
had
crucified
him
/
they
parted
his
garmentes
/
castinge
loottes
for
them
/
what
every
man
shulde
have
.
And
it
was
aboute
the
thyrde
houte
/
and
they
crucified
him
.
And
the
tytle
of
his
cause
was
wrytten
:
The
kynge
of
the
Iewes
.
And
they
crucified
with
him
two
theves
:
the
one
on
the
ryght
honde
/
and
the
other
on
his
lyfte
.
And
the
scripture
was
fulfilled
which
sayeth
:
he
was
counted
amonge
the
wicked
.
And
they
that
went
by
/
rayled
on
him
:
waggynge
He
is
ray
fed
on
.
their
heedes
and
sayinge
:
Awretche
/
that
destroyest
the
temple
and
byldest
it
in
Io.
ij
.
d.
thre
dayes
:
fave
thy
fylfe
/
and
come
doune
from
the
crosse
.
Lyke
wyse
also
mocked
him
the
hye
preestes
amonge
them selves
with
the
scribes
and
sayde
:
He
saved
other
men
/
him
sylfe
he
cannot
save
.
Let
Christ
the
kynge
of
Israel
now
descende
from
the
crosse
/
that
we
maye
se
and
beleve
.
And
they
that
were
crucified
with
him
/
checked
him
also
.
And
when
the
sixte
houre
was
come
/
darknes
aroose
over
all
the
erth
/
vntyll
the
nynthe
houre
.
And
at
the
nynthe
houre
Iesus
cryed
with
a
loude
voyce
sayinge
:
Eloi
/
Eloi
/
lamaasbathani
/
which
Psal.
xx●
is
yf
it
be
interpreted
:
my
God
/
my
God
/
why
hast
thou
forsaken
me
?
And
some
of
them
that
stode
by
/
when
they
hearde
that
/
sayde
:
beholde
he
calleth
for
Helyas
Vyneger
is
offred
him
to
drinke
.
And
one
ran
&
filled
a
sponge
full
of
veneger
/
and
put
it
on
a
rede
/
and
gave
him
to
drinke
/
sayinge
:
let
him
alone
/
let
vs
se
whether
Helyas
will
come
and
take
him
doune
.
But
Iesus
cryed
with
aloude
voyce
/
&
gave
He
geveth
vp
his
spirit
.
vp
the
gooste
.
And
the
vayle
of
the
temple
dyd
rent
in
two
peces
/
from
the
toppe
to
the
boottome
.
And
when
the
Centurion
which
The
vayle
renteth
stode
before
him
/
sawe
that
he
so
cryed
&
gave
vp
the
gooste
/
he
sayd
:
truly
this
man
was
the
sonne
of
God
.
Ther
were
also
wemen
a
good
waye
of
beholdinge
him
:
amonge
whom
was
Mary
Magdalen
/
&
Mary
the
mother
of
Iames
the
lytle
and
of
Ioses
/
and
Mary
Salome
:
which
also
when
he
was
in
Galile
/
folowed
him
and
ministred
vnto
him
/
and
many
other
wemen
which
came
vp
with
him
to
Hierusalem
.
And
now
when
nyght
was
come
(
because
Mathew
xxvij
.
Luke
.xxiij.
g.
Io.
xix
.
g
it
was
the
even
that
goeth
before
the
saboth
)
Ioseph
of
Arimathia
a
noble
councelour
which
also
loked
for
the
kyngdome
of
God
/
came
and
went
in
booldly
vnto
Pylate
/
&
begged
the
boddy
of
Iesu
.
And
Pylate
merveled
that
he
was
alredy
deed
/
&
called
vnto
him
the
Centurion
/
He
is
buryed
.
&
axed
of
him
/
whether
he
had
bene
eny
whyle
deed
.
And
when
he
knewe
the
trueth
of
the
Centurion
/
he
gave
the
body
to
Ioseph
.
And
he
bought
a
lynnen
cloothe
/
and
toke
him
doune
&
wrapped
him
in
the
lynnen
cloothe
/
&
layde
him
in
a
tombe
that
was
hewen
oute
of
the
rocke
/
&
/
rolled
a
stone
vnto
the
dore
of
the
sepulcre
.
And
Mary
Magdalen
&
Mary
Ioses
beheld
where
he
was
layde
.
¶
The
.xvi.
Chap.
ANd
when
the
saboth
daye
was
past
/
Mary
Luke
.xxiiij.
a
Io.
xx
.
a.
Magdalen
/
&
✚
Mary
Iacobi
/
&
Salome
/
bought
odures
/
that
they
myght
come
&
anoynt
him
.
And
erly
in
the
morninge
the
nexte
daye
after
the
saboth
day
/
they
came
vnto
the
sepulcre
/
when
the
sunne
was
rysen
.
And
they
sayd
one
to
another
:
who
shall
rolle
vs
awaye
the
stone
from
the
dore
of
the
sepulcre
?
And
when
they
looked
/
they
sawe
how
the
stone
was
rolled
awaye
:
For
it
was
a
Math.
xxviij
.
Io.
xx
.
c.
very
greate
one
.
And
they
went
into
the
sepulcre
/
and
sawe
a
yonge
man
syttinge
on
the
ryght
syde
/
cloothed
in
a
longe
whyte
garment
/
and
they
were
abasshed
.
And
he
sayd
vnto
them
/
be
not
afrayed
:
ye
seke
Iesus
of
Nazareth
which
was
crucified
.
He
is
rysen
/
he
is
not
here
.
Beholde
the
place
/
Math.
xxviij
.
c.
where
they
put
him
.
But
go
youre
waye
/
and
tell
his
disciples
/
&
namely
Peter
:
he
will
goo
before
you
into
Galile
:
there
shall
ye
se
him
/
as
he
sayde
vnto
you
.
✚
And
they
went
oute
quickly
and
fleed
from
the
sepulcre
.
For
they
trembled
&
were
amased
.
Nether
sayd
they
enythinge
to
eny
man
/
for
they
were
afrayed
.
✚
When
Iesus
was
rysen
the
morow
after
Marie
Magdalene
.
the
saboth
daye
/
he
appered
fyrst
to
Mary
Magdalen
/
oute
of
whom
he
cast
seven
devyls
.
And
she
went
and
toolde
them
that
were
with
him
as
they
morned
and
weapte
.
And
when
they
herde
/
that
he
was
alyve
and
he
had
appered
to
hyr
/
they
beleved
it
not
.
After
that
/
Luke
.
xxiiji
.
b.
he
appered
vnto
two
of
them
in
a
straunge
figure
/
as
they
walked
and
went
into
the
country
.
And
they
went
and
toolde
it
to
the
remnaunt
.
And
they
beleved
them
nether
.
⊢
✚
After
that
he
appered
vnto
the
elevē
as
Math.
xxviij
.
Luke
.xxiiij.
f.
Io.
xx
.
c.
Math:
xxviij
.
they
sate
at
meate
:
and
cast
in
their
tethe
their
vnbelefe
&
hardnes
of
herte
:
because
they
beleued
not
them
which
had
sene
him
after
his
resurreccion
.
And
he
sayd
vnto
them
:
Goo
ye
in
to
all
the
worlde
/
and
preache
the
glad
tyges
to
all
creatures
/
he
that
beleueth
and
is
baptised
/
shall
be
saved
.
But
he
that
beleveth
not
/
shal
be
dampned
.
And
these
signes
shall
folowe
them
that
beleve
:
In
my
name
they
shall
cast
oute
devyls
and
shall
speake
with
newe
tonges
/
and
shall
kyll
serpentes
.
And
yf
they
drinke
eny
dedly
thinge
/
yt
shall
not
hurte
them
.
They
shall
laye
their
honde
on
the
sicke
/
&
they
shall
recover
.
So
then
when
the
lorde
had
spoken
vnto
Luke
.xxiiij.
g.
them
/
he
was
receaued
in
to
heauen
/
and
is
set
doune
on
the
ryght
honde
of
God
.
And
they
went
forth
/
and
preached
every
where
.
And
the
Lorde
wrought
with
them
/
and
confirmed
the
worde
with
miracles
that
folowed
.
⊢
¶
The
ende
of
the
gospell
of
S.
Marcke
.
¶
The
Gospell
of
S.
Luke
.
FOr
as
moche
as
many
have
taken
in
hand
to
compyle
a
treates
of
thoo
thinges
/
which
are
surely
knowen
amonge
vs
/
even
as
they
declared
them
vnto
vs
/
which
from
the
beginnynge
sawe
them
their selves
/
and
were
ministers
at
the
doyng
:
I
determined
also
/
assone
as
I
had
searched
out
diligently
all
thinges
from
the
beginnynge
/
that
then
I
wolde
wryte
vnto
the
/
good
Theophilus
:
that
thou
myghtest
knowe
the
certente
of
thoo
thingꝭ
/
wher
of
thou
arte
informed
.
¶
The
Fyrst
Chapter
THere
was
in
the
dayes
of
Herode
kynge
of
Iurie
/
a
certayne
prest
zacharias
named
zacharias
/
of
the
course
of
Abia.
And
his
wyfe
was
of
the
doughters
of
Aaron
:
And
her
name
was
Elizabeth
.
Booth
were
Elizabeth
perfect
before
God
/
and
walked
in
all
the
lawes
and
ordinances
of
the
Lorde
/
that
no
man
coulde
fynde
fawte
with
them
.
And
they
had
no
chylde
/
because
that
Elizabeth
was
barren
and
booth
were
well
stricken
in
age
.
And
it
cam
to
passe
/
as
he
executed
the
prestes
office
before
god
/
as
his
course
came
(
accordinge
to
the
custome
of
the
prestes
office
)
●eniti
.
●j
.
d
his
lot
was
to
bourne
incence
.
And
went
into
the
temple
of
the
Lorde
&
the
whoale
multitude
of
the
people
were
with
out
in
prayer
whill
the
incense
was
aburnynge
.
And
ther
appered
vnto
him
an
angell
of
the
lorde
stondinge
on
the
ryght
syde
of
the
altare
of
incense
.
And
when
zacharias
sawe
him
/
he
was
abasshed
/
and
feare
came
on
him
.
And
the
angell
sayde
vnto
him
:
feare
not
Zachary
/
for
thy
prayer
is
hearde
:
And
thy
wyfe
Elizabeth
shall
beare
y●
a
sonne
/
&
thou
shalt
call
his
name
Iohn
/
and
thou
shalt
have
Ihon.
ioye
and
gladnes
/
and
many
shall
reioyce
at
his
birth
.
For
he
shal
be
greate
in
the
sight
of
the
lorde
/
and
shall
nether
drinke
wyne
ner
stronge
drinke
.
And
he
shal
be
filled
with
the
holy
goost
/
even
in
his
mothers
wombe
:
&
many
of
the
chyldren
of
Israel
shall
he
tourne
to
their
Lorde
God
.
And
he
shall
goo
before
him
in
the
sprete
&
power
of
Helyas
/
to
tourne
the
[
](A68940-e36170-b)*
*
To
make
the
children
have
soche
an
harte
to
God
as
Abraham
and
the
fathers
had
.
hertes
of
the
fathers
to
the
chyldren
/
Psal.
cxxxi
.
Mala.
iij.
a.
mal.
iiij
.
b.
&
the
vnbelevers
to
the
wysdom
of
the
iustemen
:
to
make
the
people
redy
for
the
Lorde
.
And
Zacharias
sayde
vnto
the
angell
.
Wherdy
shall
I
knowe
this
?
seinge
that
I
am
olde
and
my
wyfe
well
stricken
in
yeares
.
And
the
A
Signe
is
axed
.
angell
answered
and
sayde
vnto
him
:
I
am
Gabriell
that
stonde
in
the
presens
of
God
/
and
am
sent
to
speake
vnto
the
:
and
to
shewe
the
these
glad
tydinges
.
And
beholde
thou
shalt
be
domme
/
and
not
able
to
speake
vntyll
the
tyme
that
these
thinges
be
performed
/
because
thou
belevedst
not
my
wordes
which
shal
be
fulfilled
in
their
season
.
And
the
people
wayted
for
zacharias
/
&
meryelled
that
he
taryed
in
the
temple
.
And
when
he
cam
oute
/
he
could
not
speake
vnto
them
.
Wherby
they
perceaved
that
he
had
sene
some
vision
in
the
temple
.
And
he
beckened
vnto
them
/
and
remayned
speachlesse
.
✚
And
it
fortuned
/
assone
as
the
tyme
of
his
office
was
oute
/
he
departed
home
into
his
awne
housse
.
And
after
thoose
dayes
/
his
wyfe
Elizabeth
conceaved
/
&
hyd
her selfe
.v.
monethes
sayinge
:
This
wyse
hath
God
dealte
with
me
in
the
dayes
when
he
loked
on
me
/
to
take
from
me
the
rebuke
that
I
suffred
a
monge
men
.
And
in
the
.
vi
.
moneth
the
angell
Gabriel
was
sent
from
god
vnto
a
cite
of
Galile
/
named
Nazareth
/
to
a
virgin
spoused
to
a
man
whose
name
was
Ioseph
/
of
the
housse
of
David
/
&
the
virgins
name
was
Mary
.
And
the
angell
went
in
Marie
.
vnto
her
/
&
sayde
:
Hayle
full
of
grace
/
the
Lorde
is
with
y●
:
blessed
arte
thou
amonge
wemen
.
When
she
sawe
him
/
she
was
abasshed
at
his
sayinge
:
&
cast
in
her
mynde
what
maner
of
salutacion
that
shuld
be
.
And
the
angell
sayde
vnto
her
:
feare
not
Mary
:
for
thou
hast
founde
grace
with
god
.
Loo
:
thou
shalt
conceave
in
thy
Esa.
vij
.
d.
Iesus
.
Daniel
.vij.
d.
Mic.
iiij
.
e
wombe
/
&
shalt
beare
a
sonne
/
&
shalt
call
his
name
Iesus
.
He
shal
be
greate
/
&
shal
be
called
the
sonne
of
the
hyest
.
And
the
lorde
God
shall
geve
vnto
him
the
seate
of
his
father
David
/
&
he
shall
ravgne
over
the
housse
of
Iacob
for
ever
/
&
of
his
kyngdome
shal
be
none
ende
.
Then
sayd
Mary
vnto
the
angell
:
How
shall
this
be
/
seinge
I
knowe
not
a
man
?
And
the
angell
answered
&
sayd
vnto
her
:
The
holygoost
shall
come
apon
the
/
&
the
power
of
the
hyest
shall
over
shaddowe
ye.
Therfore
also
the
holy
thinge
which
shal
be
borne
/
shal
be
called
the
sonne
of
god
.
And
beholde
/
thy
cosen
Elizabeth
she
hath
also
conceaved
a
sonne
in
her
age
.
And
this
is
hyr
sixte
moneth
/
though
she
be
called
barren
:
for
with
god
can
nothinge
be
vnpossible
.
And
Mary
sayd
:
beholde
the
honde
mayden
of
the
lorde
/
be
it
vnto
me
even
as
thou
hast
sayde
.
✚
And
the
angell
departed
from
her
.
✚
And
Mary
arose
in
thoose
dayes
/
&
went
Marie
greteth
Elizabeth
.
into
the
mountayns
with
hast
/
into
a
cite
of
Iurie
&
entred
into
the
housse
of
zachary
/
&
saluted
Elizabeth
.
And
it
fortuned
/
as
Elizabeth
hearde
the
salutacion
of
Mary
/
the
babe
spronge
in
her
belly
.
And
Elizabeth
was
filled
with
the
holy
goost
/
and
cryed
with
a
loude
voyce
/
&
sayde
:
Blessed
arte
thou
amonge
wemen
/
and
blessed
is
the
frute
of
thy
wombe
.
And
whence
hapeneth
this
to
me
/
that
the
mother
of
my
Lorde
shuld
come
to
me
?
For
loo
/
assone
as
the
voyce
of
thy
salutacion
sownded
in
myne
cares
/
the
babe
sprange
in
my
belly
for
ioye
.
And
blessed
arte
thou
that
belevedst
:
for
thoose
thinges
shal
be
performed
wich
were
tolde
that
from
the
lorde
.
And
Mary
sayde
.
My
soule
magnifieth
the
Lorde
.
And
my
sprete
reioyseth
in
god
mysavioure
✚
Magnificat
.
For
he
hath
loked
on
the
povre
degre
of
his
honde
mayden
.
Beholde
now
from
hence
forth
shall
all
generacions
call
me
blessed
.
For
he
that
is
myghty
hath
done
to
me
greate
thinges
/
and
holye
is
his
name
.
And
his
mercy
is
on
them
that
feare
him
thorow
oute
all
generacions
.
He
sheweth
strength
with
his
arme
/
he
scattereth
them
that
are
proude
in
the
ymaginacion
of
their
hertes
.
He
putteth
doune
the
myghty
from
their
seates
and
exalteth
them
of
lowe
degre
.
He
filleth
the
hongry
with
good
thinges
:
and
sendeth
awaye
the
ryche
emptye
.
He
remenbreth
mercy
:
and
helpeth
his
servaunt
Israel
.
Even
as
he
promised
to
oure
fathers
/
Abraham
Esaie
.xlj.
b.
and
to
his
seede
for
ever
.
And
mary
aboode
with
hyr
aboute
a
.iii.
monethes
/
&
Esaie
.xxx.
d.
&
.liiij.
b.
Hiere
.
xxxj
.
a.
Psalino
.
●xxxi
.
Ge.
xxij
.
●etourned
agayne
to
hyr
awne
housse
.
✚
Elizabethes
tyme
was
come
that
she
shuld
be
delyvered
and
she
brought
forth
a
sonne
.
And
her
neghboures
&
her
cosins
hearde
tell
how
the
lorde
had
shewed
great
mercy
vpon
her
/
and
they
reioysed
with
her
.
And
it
fortuned
the
eyght
daye
:
they
cam
to
circumcise
the
chylde
:
and
called
his
name
zacharias
/
after
Ihon
is
borne
.
the
name
of
his
father
.
How
be
it
his
mother
answered
/
&
sayd
:
not
so
/
but
he
shal
be
called
Ihon.
And
they
sayd
vnto
hyr
:
Ther
is
none
of
thy
kynne
/
that
is
named
with
this
name
.
And
they
made
signes
to
his
father
/
how
he
wolde
have
him
called
.
And
he
axed
for
wrytynge
tables
and
wroote
saying
:
his
name
is
Iohn
.
And
▪
hey
marvelled
all
.
And
his
mouthe
was
opened
immediately
/
&
his
tonge
also
/
&
he
spake
lawdynge
God
.
And
feare
came
on
all
them
that
dwelt
nye
vnto
them
.
And
all
these
sayinges
were
●●oysed
abroade
throughout
all
the
hyll
countre
of
Iurie
&
all
they
that
herde
them
layde
them
vp
in
their
hertes
saying
:
What
maner
chylde
shall
this
●er
And
the
honde
of
the
lorde
was
with
him
.
And
his
father
zacharias
was
filled
with
the
holy
goost
/
and
prophisyed
sayinge
:
Blessed
be
the
Lorde
God
of
Israel
/
for
he
hath
visited
and
redemed
his
people
.
✚
Benedictus
.
P●almo
.
lxxiij
.
&
▪
cxxxj
.
d
Hiere
.
xxiij
.
a
and
xxx
.
b.
Hieremie
xxxj
.
f.
Gene.
xxix
.
c
.
And
hath
reysed
vp
an
horne
of
salvacion
vnto
vs
/
in
the
housse
of
his
servaunt
David
.
Even
as
he
promised
by
the
mouth
of
his
holy
prophete
which
were
sens
the
worlde
began
That
we
shuld
besaved
from
oure
enemies
and
from
the
hondis
of
all
that
hate
vs
:
To
fulfill
the
mercy
promised
to
oure
fathers
/
and
to
remember
his
holy
covenaunt
.
And
to
performe
the
oothe
which
he
sware
to
oure
father
Adraham
/
for
to
geve
vs
.
That
we
delyvered
oute
of
the
hondes
of
oure
enemyes
/
myght
serve
him
with
oute
feare
/
all
the
dayes
of
oure
lyfe
/
in
suche
holynes
&
ryghtewesnes
that
are
accept
before
him
.
And
thou
chylde
/
shalt
be
called
the
Prophet
of
the
hyest
:
for
thou
shalt
goo
before
the
face
of
the
lorde
/
to
prepare
his
wayes
:
And
to
geve
knowlege
of
salvacion
vnto
his
people
/
for
the
remission
of
synnes
:
Through
the
tender
mercy
of
oure
God
/
wherby
the
[
](A68940-e37010-b)*
*
Christ
is
the
daye
springe
that
geueth
light
to
them
that
sit
in
darkenes
of
the
ignoraunce
of
God
.
daye
springe
from
an
hye
hath
visited
vs
.
To
geve
light
to
them
that
sate
in
darcknes
and
in
shadowe
of
deth
/
and
to
gyde
oure
fete
into
the
waye
of
peace
.
And
the
chylde
grew
and
wexed
stronge
in
sprete
/
&
was
in
wyldernes
/
tyll
the
daye
cam
when
he
shuld
shewe
him
sylfe
vnto
the
Israhelites
.
¶
The
.ii.
Chap.
✚
ANd
it
chaunced
in
thoose
dayes
:
that
ther
went
oute
a
commaundment
from
Auguste
the
Emperour
/
that
all
the
woorlde
shuld
be
taxed
.
And
this
taxynge
was
the
fyrst
and
executed
when
Syrenius
was
leftenaunt
in
Syria
.
And
every
man
went
vnto
his
awne
citie
to
be
taxed
.
And
Ioseph
also
ascended
from
Galile
/
oute
of
a
cite
called
Nazareth
/
into
Iurie
:
vnto
the
cite
of
David
which
is
called
Bethleem
/
because
he
was
of
the
housse
and
linage
of
David
/
to
be
taxed
with
Mary
his
spoused
wyfe
which
was
with
chylde
.
And
it
fortuned
whyll
they
were
there
/
her
tyme
was
come
that
she
shuld
be
delyvered
.
Christ
is
borne
.
And
she
brought
forth
her
fyrst
begotten
sonne
/
and
wrapped
him
in
swadlynge
cloothes
/
&
layed
him
in
a
manger
/
because
ther
was
no
roume
for
them
within
in
the
ynne
.
And
ther
were
in
the
same
region
shepherdes
Shepeherdes
.
abydinge
in
the
felde
and
watching
their
flocke
by
nyght
.
And
loo
:
the
angell
of
the
lorde
stode
harde
by
them
/
&
the
brightnes
of
the
lorde
shone
rounde
aboute
them
/
&
they
were
so●re
afrayed
.
But
the
angell
sayd
vnto
them
:
Be
not
afrayed
.
For
beholde
/
I
bringe
you
tydinges
of
greate
ioye
that
shal
come
to
all
the
people
:
for
vnto
you
is
borne
this
daye
in
the
cite
of
David
/
a
saveoure
which
is
Christ
the
lorde
.
And
take
this
for
a
signe
:
ye
shall
fynde
the
chylde
Signe
.
swadled
&
layed
in
a
manger
.
And
streight
waye
ther
was
with
the
angell
a
multitude
of
hevenly
sowdiers
/
laudynge
God
&
sayinge
:
Glory
to
God
an
hye
/
&
peace
on
the
erth
:
and
vnto
men
reioysynge
.
⊢
And
it
fortuned
/
assone
as
the
angels
were
gone
awaye
from
them
in
to
heven
/
✚
the
shepherdes
sayd
one
to
another
:
let
vs
goo
even
vn to
Bethleem
/
&
se
this
thynge
that
is
hapened
which
the
Lorde
hath
shewed
vnto
vs
.
And
they
cam
with
haste
/
&
founde
Mary
and
Ioseph
&
the
babe
layde
in
a
manger
.
And
when
they
had
sene
it
/
they
publisshed
a
brode
the
sayinge
which
was
tolde
them
of
that
chylde
.
And
all
that
hearde
it
/
wondred
at
those
thinges
which
were
tolde
them
of
the
shepherdes
.
But
Mary
kept
all
thoose
sayinges
/
and
pondered
them
in
hyr
hert
.
And
the
shepherdes
retourned
/
praysinge
and
laudinge
God
for
all
that
they
had
herde
and
sene
/
evyn
as
it
was
told
vnto
them
.
⊢
✚
And
when
the
eyght
daye
was
come
that
the
Leuitic
.
xij
.
a
Christ
is
circuncised
.
Matt.
j.
c
chylde
shuld
be
circumcised
/
his
name
was
called
Iesus
/
which
was
named
of
the
angell
before
he
was
conceaved
in
the
wombe
.
⊢
✚
And
when
the
tyme
of
their
purificacion
(
after
the
lawe
of
Moyses
)
was
come
/
they
Leuiti.
xij
.
a.
brought
him
to
Hierusalem
/
to
present
hym
to
the
Lorde
(
as
yt
is
written
in
the
lawe
of
the
Ex.
xiij
.
a.
Nume
.
viij
.
c
Lorde
:
every
man
that
fyrst
openeth
the
matri●
/
shal
be
called
holy
to
the
Lorde
)
&
to
offer
(
as
it
ys
sayde
in
the
lawe
of
the
Lorde
)
a
pay
Leuiti.
xij
.
●
●e
of
turtle
doves
or
two
yonge
pigions
.
And
beholde
ther
was
a
man
in
Hierusalem
Simeon
.
whose
name
was
Simeon
.
And
the
same
man
was
iuste
and
feared
God
/
and
longed
for
the
consolacion
of
Israel
/
and
the
holy
goost
was
in
him
.
And
an
answer
was
geven
him
of
the
holy
goost
/
that
he
shulde
not
se
deethe
/
before
he
had
sene
the
lordes
Christ
.
And
he
came
by
inspiracion
in
to
the
temple
.
And
when
the
father
and
mother
brought
in
the
chylde
Iesus
▪
to
do
for
him
after
the
custome
of
the
lawe
/
then
toke
he
him
vp
in
his
armes
and
sayde
.
Lorde
/
Now
lettest
thou
thy
seruaunt
departe
Nunc
dimittis
.
in
peace
/
accordinge
to
thy
promes
.
For
myne
eyes
have
sene
the
saveour
sent
from
the
Wich
thou
hast
prepared
before
the
face
of
all
people
.
A
light
to
lighten
the
gentyls
/
and
the
glory
of
thy
people
Israel
.
⊢
✚
And
his
father
and
mother
mervelled
at
those
thinges
which
were
spoken
of
him
.
And
Simeon
blessed
them
/
and
sayde
vnto
Mary
his
mother
:
beholde
/
this
chyld
shal
be
the
fall
and
resurreccion
of
many
in
Israel
/
and
a
Esa.
viij
.
c.
Rom.
x.
g.
i.
petri
▪
ij
.
b.
signe
which
shal
be
spoken
agaynste
.
And
mor●●ver
the
swearde
shall
pearce
thy
soule
/
that
the
thoughtes
of
many
hertes
maye
be
opened
.
And
ther
was
a
Prophetesse
/
one
Anna
/
the
doughter
of
Phanuel
of
the
tribe
of
Aser
:
Anna.
which
was
of
a
greate
age
/
&
had
lyved
with
an
husbande
.vii.
yeres
from
her
virginite
.
And
she
had
bene
a
wedowe
aboute
.iiii.
scoore
and
.iiii.
yere
/
which
went
never
oute
of
the
temple
/
but
served
God
with
fastinge
&
prayer
nyght
and
daye
.
And
the
same
came
forth
that
same
houre
/
and
praysed
the
Lorde
/
and
spake
of
him
to
all
that
loked
for
redempcion
in
Hierusalem
.
And
asso●e
as
they
had
performed
all
thinges
accordinge
to
the
lawe
of
the
Lorde
/
they
returned
into
Galile
to
their
awne
cite
Nazareth
.
And
the
chylde
grewe
and
wexed
stronde
in
sprete
/
and
was
filled
with
wysdome
/
&
the
grace
of
God
was
with
hym
.
⊢
And
his
father
and
mother
went
to
Hierusalem
every
yeare
at
the
fees●e
of
ester
.
✚
And
when
he
was
.xii.
yere
olde
/
they
went
vp
to
Hierusalem
after
the
custome
of
the
feeste
.
And
when
they
had
fulfilled
the
dayes
/
as
they
returned
home
/
the
chylde
Iesus
boode
styll
in
Hierusalem
/
vnknowynge
to
his
father
and
mother
.
For
they
supposed
he
had
bene
in
the
company
/
and
therfore
came
a
day●
iorney
/
&
sought
him
amonge
their
kynsfolke
&
acquayntaunce
.
And
when
they
founde
hym
not
/
they
went
backe
agayne
to
Hierusalem
/
&
Christ
i●
founde
d●●s
putinge
in
the
temple
.
sought
him
.
And
it
for●uned
after
.iii.
dayes
/
that
they
founde
him
in
the
temple
/
sittinge
in
the
middes
of
the
doctours
/
both
hearynge
them
and
posinge
them
.
And
all
that
hearde
him
/
mervelled
at
his
wit
and
answers
.
And
when
they
sawe
him
/
they
were
astonyed
.
And
his
mother
sayde
vnto
him
:
sonne
/
why
hast
thou
thus
dealte
with
vs
?
Beholde
thy
father
&
I
/
have
sought
the
/
sorowenge
.
And
he
▪
sayde
vnto
them
:
how
is
it
that
ye
sought
me
?
Wist
ye
not
that
I
must
goo
aboute
my
fathers
busines
?
And
they
vnderstode
not
the
sayinge
that
he
spake
to
them
.
And
he
went
with
them
/
&
came
to
Nazareth
/
&
was
obedient
to
them
.
But
his
mother
kept
all
these
thinges
in
her
hert
.
And
Iesus
increased
in
wisdom
&
age
/
&
in
favoure
with
god
and
man
.
⊢
¶
The
.iii.
Chapter
.
✚
IN
the
fiftenthe
yeare
of
the
raygne
of
Tiberius
the
Emperoure
/
Pontius
Pylate
beinge
leftenaunt
of
Iurie
/
&
Herode
beinge
Tetrach
of
Galile
/
and
his
brother
Tetrarche
.
Philip
Tetrach
in
Iturea
&
in
the
region
of
Traconites
/
&
●ysanias
the
Tetrach
of
Aby
line
/
when
Anna
&
Cayphas
were
the
hye
prestes
:
the
worde
of
God
came
vnto
Iohn
the
sonne
Iohn
baptist
.
Mat.
iij.
a
Mark
.j.
a
of
zacharias
in
the
wildernes
.
And
he
came
in
to
all
the
coostes
aboute
Iordan
/
preachynge
the
baptyme
of
repentaunce
for
the
remission
of
synnes
/
at
it
is
written
in
the
boke
of
the
sayinges
of
Esaias
the
Prophet
which
sayeth
:
The
voyee
of
a
cryar
in
wyldernes
/
Esa.
x●
.
a
Iohn
.j.
c.
prepare
the
waye
of
the
Lorde
/
make
hys
pathes
strayght
.
Every
valley
shal
be
fylled
/
and
every
mountayne
&
hyll
shal
be
brought
lowe
.
And
crocked
thinges
shal
be
made
streight
:
&
the
rough
wayes
shal
be
made
smoth
:
and
all
flesshe
shall
se
the
saveour
sent
of
God
.
⊢
Then
sayde
he
to
the
people
that
were
come
Ma●
.
iij.
●
to
be
baptysed
of
him
:
O
generacion
of
vipers
/
who
hath
taught
you
to
flye
from
the
wrath
to
come
?
Bringe
forth
due
frutes
of
repentaunce
/
and
begynne
not
to
saye
in
youre
selves
/
we
have
Abraham
to
oure
father
.
For
I
saye
vnto
you
:
God
is
able
of
these
stones
to
reyse
vp
chyldren
vnto
Abraham
.
Now
also
ys
the
axe
leyd
vnto
the
rote
of
the
trees
:
The
axe
so
that
every
tree
which
bringeth
not
forth
good
frute
/
shal
be
hewen
doune
/
&
caste
in
to
the
fyre
.
And
the
people
axed
him
sayinge
:
What
shall
we
do
then
?
He
answered
&
sayde
vnto
them
:
He
that
hath
two
coottes
/
let
him
parte
with
him
that
hath
none
:
and
he
that
hath
meate
/
let
him
do
lyke
wyse
.
Then
came
ther
Publicans
to
be
baptised
/
Publicans
.
&
sayde
vnto
him
:
Master
/
what
shall
we
do
?
And
he
sayde
vnto
them
:
requyre
nomore
then
that
which
ys
appoynted
vnto
you
.
The
soudyoures
lyke
wyse
demaunded
of
Soudio●●es
.
hym
sayinge
:
and
what
shall
we
do
?
And
he
sayde
to
them
:
Do
violence
to
noo
man
:
nether
trouble
eny
man
wrongfully
:
but
be
content
with
youre
wages
.
As
the
people
were
in
a
doute
/
and
all
men
Mat.
iij.
●
Mat.
iij.
●
Ioh.
j.
d.
disputed
in
their
hertes
of
Iohn
/
whether
he
were
very
Christ
:
Ihon
answered
&
sayde
to
them
all
:
I
baptyse
you
with
water
/
but
a
stronger
then
I
cometh
after
me
/
whose
shue
latchet
I
am
not
worthy
to
vnlouse
:
he
will
baptise
you
with
the
holy
goost
/
and
with
fyre
:
which
hath
his
fanne
in
his
hond
/
and
will
Fanne
.
pourge
his
floore
/
and
will
gader
the
corne
in
to
his
barne
:
but
the
chaffe
wyll
he
bourne
Chaffe
.
with
fyre
that
never
shal
be
quenched
.
And
many
other
thinges
in
his
exhortacion
preached
he
vnto
the
people
.
Then
Herode
the
Tetrach
(
when
he
was
Mat.
iij.
a
Mar.
j.
b.
Iohn
is
presoned
rebuked
of
him
for
Herodias
his
brother
Philippes
wyfe
/
and
for
all
the
evyls
which
Herod
had
done
)
added
this
above
all
/
and
leyd
Iohn
in
preson
.
And
yt
fortuned
as
all
the
people
receaved
Christ
is
baptised
.
baptyme
(
and
when
Iesus
was
baptised
and
dyd
praye
)
that
heaven
was
opened
&
the
holy
goost
came
doune
in
a
bodely
shape
lyke
a
do●e
vpon
him
/
&
a
voyce
came
from
heven
sayinge
▪
Thou
arte
my
dere
sonne
/
in
the
do
I
delyte
.
And
Iesus
him
silfe
was
about
thirty
yere
of
age
when
he
beganne
/
beinge
as
men
supposed
Genea●ogie
.
the
sonne
of
Ioseph
.
which
Ioseph
was
the
sonne
of
Heli.
which
was
the
sonne
of
Matha●●
which
was
the
sonne
of
Levi.
which
was
the
sonne
of
Melchi
:
which
was
the
sonne
of
Ianna
:
which
was
the
sonne
of
Ioseph
:
which
was
the
sonne
of
Matatthias
:
which
was
the
sonne
of
Amos
:
which
was
the
sonne
of
Nahum
:
which
was
the
sonne
of
Esli
:
which
was
the
sonne
of
Nagge
:
which
was
the
sonne
of
Maath
:
which
was
the
sonne
of
Matathias
:
which
was
the
sonne
of
Semei
:
which
was
the
sonne
of
Ioseph
:
which
was
the
sonne
of
Iuda
:
which
was
the
sonne
of
Iohanna
:
which
was
the
sonne
of
Rhesya
:
which
was
the
sonne
of
●orobabel
:
which
was
the
sonne
of
Salathiel
:
which
was
the
sonne
of
Neri
:
which
was
the
sonne
of
Melchi
:
which
was
the
sonne
of
Addi
:
which
was
the
sonne
of
Cosam
:
which
was
the
sonne
of
Helmadam
:
which
was
the
sonne
of
Her
:
which
was
the
sonne
of
Ieso
:
which
was
the
sonne
of
Helieser
:
which
was
the
sonne
of
Ioram
:
which
was
the
sonne
of
Mattha
:
which
was
the
sonne
of
Levi
:
which
was
the
sonne
of
Simeon
:
which
was
the
sonne
of
Iuda
:
which
was
the
sonne
of
Ioseph
:
which
was
the
sonne
of
Ionam
:
which
was
the
sonne
of
Heliachim
:
which
was
the
sonne
of
Melea
:
which
was
the
sonne
of
Menam
:
which
was
the
sonne
of
Mathathan
:
which
was
the
sonne
of
Nathan
:
which
was
the
sonne
of
David
:
which
was
the
sonne
of
Iesse
:
which
was
the
sonne
of
Obed
:
which
was
the
sonne
of
Boos
:
which
was
the
sonne
of
Salmon
:
which
was
the
sonne
of
Naason
:
which
was
the
sonne
of
Aminadab
:
which
was
the
sonne
of
Aram
:
which
was
the
sonne
of
Esrom
:
which
was
the
sonne
of
Phares
:
which
was
the
sonne
of
Iuda
:
which
was
the
sonne
of
Iacob
:
which
was
the
sonne
of
Ysaac
:
which
was
the
sonne
of
Abraham
:
which
was
the
sonne
of
Tharra
:
which
was
the
sonne
of
Nachor
:
which
was
the
sonne
of
Saruch
:
which
was
the
sonne
of
Ragau
:
which
was
the
sonne
of
Phalec
:
which
was
the
sonne
of
Heber
:
which
was
the
sonne
of
Sala
:
which
was
the
sonne
of
Cainan
:
which
was
the
sonne
of
Arpha●a●
:
which
was
the
sonne
of
Sem
:
which
was
the
sonne
of
Noe
:
which
was
the
sonne
of
Lameth
▪
which
was
the
sonne
of
Mathusala
:
which
was
the
sonne
of
Enoch
:
which
was
the
sonne
of
Iareth
:
which
was
the
sonne
of
Malalehel
.
which
was
the
sonne
of
Cainan
:
which
was
the
sonne
of
Enos
:
which
was
the
sonne
of
Seth
:
which
was
the
sonne
of
Adam
:
which
was
the
sonne
of
God
.
¶
The
.iiii.
Chapter
.
IEsus
then
full
of
the
holy
goost
/
returnyd
Mat.
iij.
a
Mar.
j.
b.
from
Iordan
/
&
was
caryed
of
the
sprete
into
wildernes
/
&
was
.xl.
dayes
tempted
of
the
devyll
.
And
in
thoose
dayes
ate
he
no
thinge
.
And
when
they
were
ended
/
he
afterward
Iesus
fasteth
fourtye
dayes
hongred
.
And
the
devyll
sayde
vnto
him
:
yf
thou
be
the
sonne
of
God
/
commaunde
this
stone
that
it
be
breed
.
And
Iesus
answered
hym
sayinge
:
It
is
written
:
man
shall
not
live
by
breed
only
/
but
by
every
worde
of
God
.
Deutero
▪
viij
.
d.
And
the
devyll
toke
him
vp
into
an
hye
mountayne
/
&
shewed
him
all
the
kyngdoms
of
the
worlde
/
even
in
the
twincklinge
of
an
eye
.
And
the
devyll
sayde
vnto
him
:
all
this
power
will
I
geve
the
every
whit
&
the
glory
of
them
:
for
that
is
delyvered
to
me
/
and
to
whosoever
I
will
/
I
geve
it
.
Yf
thou
therfore
wilt
worshippe
me
/
they
shal
be
all
thyne
.
Iesus
answered
him
&
Deutero
▪
vj.
c.
and
▪
x.
d.
sayde
:
hence
from
me
Sathan
.
For
it
is
written
:
Thou
shalt
honour
the
Lorde
thy
God
/
and
him
only
serve
.
And
he
caryed
him
to
Ierusalem
/
&
set
him
on
a
pynacle
of
the
temple
/
&
sayd
vnto
him
:
Yf
thou
be
the
sonne
of
God
/
cast
thy
silfe
doune
from
hens
.
For
it
is
written
/
he
shall
geve
his
angels
charge
over
the
/
to
kepe
the
/
Psal.
x●
.
●
and
with
there
hondis
they
shall
stey
the
vp
that
thou
dasshe
not
thy
fote
agaynst
a
stone
.
Deutero
▪
vj.
c.
Iesus
answered
and
sayde
to
him
/
it
is
sayd
:
thou
shalt
not
tempte
the
Lorde
thy
God
.
Assone
as
the
devyll
had
ended
all
his
temptacions
/
he
departed
from
him
/
for
a
season
.
✚
And
Iesus
retourned
by
the
power
of
the
Mathew
▪
iiij
.
b.
Mar.
●
▪
b.
Io.
iiij
.
f.
sprete
in
to
Galile
/
and
there
went
a
fame
of
him
thorowe
oute
all
the
region
rounde
aboute
.
And
he
taught
in
their
synagoges
/
and
was
commended
of
all
men
.
And
he
came
to
Nazareth
where
he
was
Mathew
.xiij.
b.
Mar.
vj.
●
Io.
iiij
.
f
noursed
/
and
as
hys
custome
was
/
went
in
to
the
synagoge
on
the
Saboth
dayes
/
and
stode
vp
for
to
rede
.
And
ther
was
delyvered
vnto
him
the
boke
of
the
Prophete
Esaias
.
And
when
he
had
opened
the
boke
/
he
founde
the
place
/
Esa.
lxj
.
where
it
was
written
.
The
sprete
of
the
lorde
vpon
me
/
because
he
hath
annoynted
me
:
to
preache
the
gospell
to
the
poore
he
hath
sent
me
:
and
to
heale
the
broken
harted
:
to
preache
delyveraūce
to
the
captive
/
and
sight
to
the
blinde
/
and
frely
to
set
at
lyberte
them
that
are
brused
/
&
to
preache
the
acceptable
yeare
of
the
Lorde
.
And
he
cloosed
the
booke
/
&
gave
it
agayne
to
the
minister
/
and
sate
doune
.
And
the
eyes
of
all
that
were
in
the
synagoge
/
were
fastened
on
him
.
And
he
began
to
saye
vnto
them
.
This
daye
is
this
scripture
fulfilled
in
youre
eares
.
And
all
bare
him
witnes
/
and
wondred
at
the
gracious
wordes
which
proceded
oute
of
his
mouth
/
✚
and
sayde
:
Is
not
this
Iosephs
sonne
?
Iosephs
sonne
.
And
he
sayde
vnto
them
:
Ye
maye
very
well
saye
vnto
me
this
proverbe
:
Phisicion
/
heale
thy
silfe
.
✚
Whatsoever
we
have
heard
done
in
Capernaum
/
do
the
same
here
Io.
iiij
.
f.
lyke
wyse
in
thyne
awne
countre
.
And
he
sayde
/
verely
I
saye
vnto
you
:
No
Prophet
is
accepted
Prophete
iij.
Reg.
xvij
.
Iac.
v.
d.
in
his
awne
countre
.
But
I
tell
you
of
a
truth
/
many
wyddowes
were
in
Israell
in
the
dayes
of
Helias
/
when
hevyn
was
shet
thre
yeres
&
syxe
monethes
/
when
greate
fammisshemēt
was
throughoute
The
wedowe
of
Sarepta
.
iiij
.
Reg.
v.
d.
all
the
londe
/
&
vnto
none
of
them
was
Helias
sent
/
save
in
to
Sarephta
besydes
Sidon
vnto
a
woman
that
was
a
widow
.
And
many
lepers
were
in
Israel
▪
in
the
tyme
of
Heliseu●
the
Prophete
:
and
yet
none
of
them
was
healed
/
savinge
Naaman
Naaman
of
Siria
.
And
as
many
as
were
in
the
sinagoge
when
they
herde
that
/
were
filled
with
wrath
:
and
roose
vp
/
and
thrust
him
oute
of
the
cite
/
and
ledde
him
even
vnto
the
edge
of
the
hill
/
wheron
their
cite
was
bilte
/
to
cast
him
doune
hedlynge
.
But
he
went
his
waye
even
thorow
the
mat
.
iiij
.
●
Mar.
j.
c
myddes
of
them
:
✚
✚
and
came
in
to
Capernaum
a
cyte
of
Galile
/
&
there
taught
them
on
the
Saboth
dayes
.
And
they
were
astonyed
at
his
doctrine
:
for
his
preachinge
was
with
power
.
And
in
the
synagoge
ther
was
a
man
which
mat
.
vij
.
●
Mar.
j.
c.
had
a
sprete
of
an
vncleane
devell
/
and
cryed
with
aloude
voyce
sayinge
:
let
me
alone
/
what
The
vncleane
spirite
is
cast
oute
.
hast
thou
to
do
with
vs
/
thou
Iesus
of
Nazareth
?
Arte
thou
come
to
destroye
vs
?
I
knowe
the
what
thou
arte
/
even
the
holy
of
God
.
And
Iesus
rebuked
him
sayinge
:
holde
thy
peace
/
and
come
oute
of
him
.
And
the
devyll
threwe
him
in
the
myddes
of
them
and
came
oute
of
him
/
and
hurt
him
not
.
And
feare
came
on
them
all
/
and
they
spake
amonge
them selves
sayinge
:
what
manner
a
thinge
is
this
?
For
with
auctorite
and
power
he
commaundeth
the
foule
sprete
/
and
they
come
out
?
And
the
fame
of
him
spreed
abroode
thorowoute
all
places
of
the
countre
round
aboute
.
✚
Mathew
.viij.
b.
Mar.
●j
,
c.
Simons
mothere
▪
lawe
.
✚
And
he
roose
vp
&
came
oute
of
the
sinagoge
/
&
entred
in
to
Simons
housse
.
And
Simons
motherelawe
was
taken
with
a
greate
fever
/
&
they
made
intercession
to
him
for
her
.
And
he
stode
over
her
/
&
rebuked
the
fever
:
and
it
leeft
her
.
And
immediatly
she
arose
&
ministred
vnto
them
.
Layde
his
hande
on
them
.
When
the
sonne
was
doune
/
all
they
that
had
sicke
taken
with
divers
deseases
/
brought
them
vnto
him
:
&
he
layde
his
hondes
on
every
one
of
them
/
&
healed
them
.
And
devils
also
cam
out
of
many
of
them
/
crying
&
saying
:
thou
arte
Christ
the
sonne
of
God
.
And
he
rebuked
them
/
and
suffered
them
not
to
speake
:
for
they
knewe
that
he
was
Christ
.
Assone
as
it
was
daye
/
he
departed
&
went
Mar.
j.
d
awaye
into
a
desert
place
/
&
the
people
sought
him
&
came
to
him
/
&
kept
him
that
he
shuld
not
departe
from
them
.
And
he
sayde
vnto
them
:
I
muste
to
other
cities
also
preache
the
kyngdome
of
God
:
✚
for
therfore
am
I
sent
.
And
he
preached
in
the
synagoges
of
Galile
.
¶
The
.v.
Chapter
.
✚
Mathew
.iiij.
c.
Mark
.j.
b
IT
came
to
passe
as
the
people
preased
vpon
him
/
to
heare
the
worde
of
God
/
that
he
stoode
by
the
lake
of
Genezareth
:
&
sawe
two
shippes
stonde
by
the
lake
syde
/
but
the
fisshermen
were
gone
out
of
them
/
&
were
wasshynge
their
nettes
.
And
he
entred
in
to
one
of
the
shippes
/
which
perteyned
to
Simon
/
and
prayed
him
/
that
he
wolde
thrust
out
a
litell
from
the
londe
.
And
he
sate
doune
and
taught
the
people
out
of
the
ship
.
When
he
had
leeft
speakynge
/
he
sayde
vnto
Simon
:
Launche
out
in
to
the
depe
/
and
let
slippe
youre
nettes
to
make
a
draught
/
And
Simon
answered
and
sayde
to
him
:
Master
/
we
have
labored
all
nyght
/
and
have
taken
nothinge
.
Neverthelater
at
thy
worde
I
will
loose
forthe
the
net
.
And
when
they
had
so
done
/
they
inclosed
a
greate
multitude
of
fisshes
.
And
their
net
brake
:
but
they
made
signes
to
their
felowes
which
were
in
the
other
ship
/
that
they
shuld
come
and
helpe
them
And
they
came
:
and
filled
bothe
the
shippes
that
they
soncke
agayne
.
When
Simon
Peter
sawe
that
/
he
fell
doune
at
Iesus
knees
sayinge
:
Lorde
goo
from
me
/
for
I
am
a
synfull
man
.
For
he
was
vtterly
astonyed
&
all
that
were
with
him
/
at
the
draught
of
fisshe
which
they
toke
:
&
so
was
also
Iames
&
Iohn
the
sonnes
of
zebede
which
were
parteners
with
Simon
.
And
Iesus
sayde
vnto
Simon
:
feare
not
/
from
hence
forthe
thou
shalt
catche
men
.
And
they
brought
the
shippes
to
londe
/
and
forsoke
all
/
and
folowed
him
.
And
it
fortuned
as
he
was
in
a
certayne
cite
:
Mathew
viij
.
a
Mar.
j.
d.
beholde
/
ther
was
a
man
full
of
leprosy
:
&
when
he
had
spied
Iesus
/
he
fell
on
his
face
/
&
besought
him
sayinge
:
Lorde
/
yf
thou
wilt
/
Leper
thou
canst
make
me
cleane
.
And
he
strethed
forth
the
hond
/
&
touched
him
sayinge
:
I
will
/
be
thou
cleane
.
And
immediatly
the
leprosy
departed
from
him
.
And
he
warned
him
/
that
he
shuld
tell
no
man
:
but
that
he
shuld
god
&
Le.
xiij
.
a
shewe
him selfe
to
the
Preste
/
&
offer
for
his
clensynge
/
accordinge
as
Moses
commaundement
was
/
for
a
witnes
vnto
them
.
But
so
moche
the
moare
went
ther
a
fame
abroade
of
him
/
&
moche
people
cam
to geder
to
heare
/
&
to
be
healed
of
him
/
of
their
infirmities
.
And
he
kepte
him
silfe
aparte
in
the
wildernesses
/
and
gave
him
silfe
to
prayer
.
✚
And
it
happened
on
a
certayne
daye
/
that
Mat.
ix
.
a
Mar.
ij
.
a
he
taught
:
and
ther
sate
the
pharises
:
and
docturs
of
lawe
/
which
were
come
out
of
all
the
tounes
of
Galile
/
Iurie
/
&
Hierusalem
.
And
the
power
of
the
Lorde
was
to
heale
them
.
And
beholde
/
men
brought
a
man
lyinge
in
his
beed
which
was
taken
with
a
palsie
:
&
sought
meanes
Palsye
.
to
brynge
him
in
/
and
to
laye
him
before
him
.
And
when
they
coulde
not
finde
by
what
waye
they
might
bringe
him
in
/
be
cause
of
the
prease
/
they
went
vp
on
the
toppe
of
the
housse
/
and
let
him
doune
thorowe
the
tylinge
/
beed
&
all
in
the
middes
before
Iesus
.
When
he
sawe
their
fayth
/
he
sayde
vnto
him
:
man
/
thy
synnes
are
forgeven
the.
And
the
Scribes
&
the
Parises
begane
to
thinke
sayinge
:
What
felow
is
this
which
speaketh
blasphemy
?
Who
can
forgeve
synnes
but
God
only
?
When
Iesus
perceaved
their
thoughtes
/
he
answered
&
sayde
vnto
them
:
What
thinke
ye
in
youre
hertes
?
Whether
is
easyar
to
saye
/
thy
synnes
are
forgeven
the
/
or
to
saye
:
rise
&
walke
?
But
that
ye
maye
knowe
that
the
sonne
of
man
hath
power
to
forgeve
synnes
on
Signe
.
erth
/
he
sayde
vnto
the
sicke
of
the
palsie
:
I
saye
to
the
/
aryse
/
take
vp
thy
beed
and
go
home
to
thy
housse
.
And
immediatly
he
rose
vp
before
them
/
&
toke
vp
his
beed
where
on
he
laye
/
and
departed
to
his
awne
housse
praysinge
God
.
And
they
were
all
amased
&
they
lauded
God
/
&
were
filled
with
feare
sayinge
:
We
haue
sene
straunge
thynges
to
daye
.
⊢
And
after
that
he
went
forthe
and
sawe
a
Mat.
ix
.
●
Mar.
ij
.
b.
Publican
named
Levi
/
sittinge
at
the
receyte
of
custome
/
and
sayde
vnto
him
:
folow
me
.
And
he
leeft
all
/
roose
vp
/
and
folowed
him
.
And
that
same
Levi
made
him
a
greate
feaste
Levi.
at
home
in
his
awne
housse
.
And
ther
was
a
greate
company
of
publicans
and
of
other
that
sate
at
meate
with
him
.
And
the
Scribes
and
Pharises
murmured
agaynst
his
disciples
Publicans
and
synners
.
sayinge
:
Why
eate
ye
and
drinke
ye
with
publicans
and
synners
?
Iesus
answered
and
sayde
vnto
them
:
They
that
are
whole
/
nede
not
of
the
phisicion
:
but
they
that
are
sicke
.
I
came
not
to
call
.
the
rightewes
/
but
synners
to
repentaunce
.
Then
they
sayde
vnto
him
:
Why
do
the
disciples
Mat.
ix
.
b
Dar.
ij
.
c.
The
disciples
fast
not
of
Iohn
fast
often
&
praye
/
&
the
disciples
of
the
Pharises
also
:
&
thine
eate
&
drinke
?
And
he
sayde
vnto
them
:
Can
ye
make
the
chyldren
of
the
weddinge
fast
/
as
longe
as
the
brydgrome
is
present
with
them
?
The
dayes
will
come
/
when
the
brydgrome
shal
be
taken
awaye
from
them
:
then
shall
they
fast
in
those
dayes
Then
he
spake
vnto
them
in
a
similitude
:
New
&
olde
agree
not
.
No
man
putteth
a
pece
of
a
newe
garment
/
in
to
an
olde
vesture
:
for
yf
he
do
:
then
breaketh
he
the
newe
/
and
the
pece
that
was
taken
out
of
the
newe
/
agreeth
not
with
the
olde
.
Also
/
no
man
poureth
newe
wyne
into
olde
vessels
.
For
yf
he
do
/
the
newe
wyne
breaketh
the
vessels
/
&
runneth
out
it
silfe
/
&
the
vessels
perisshe
:
But
newe
wyne
must
be
poured
into
newe
vessels
/
&
bothe
are
preserved
.
Also
/
no
man
that
drinketh
olde
wine
/
strayght
waye
can
awaye
with
newe
/
for
he
sayeth
the
olde
is
plesaunter
.
¶
The
.vi.
Chapter
.
IT
happened
on
an
after
saboth
/
that
he
Mathew
.xxij.
d
Mar.
ij
.
d
Corne
felde
.
went
thorow
the
corne
felde
/
&
that
his
disciples
plucked
the
eares
of
corne
/
&
ate
/
and
rubbed
them
in
their
hondes
.
And
certayne
of
the
Pharises
sayde
vnto
them
:
Why
do
ye
that
which
is
not
laufull
to
do
The
Saboth
daye
is
broken
on
the
saboth
dayes
?
And
Iesus
answered
them
and
sayde
:
Have
ye
not
redde
what
David
dyd
/
when
he
him
sylfe
was
anhungred
and
they
which
were
with
him
:
how
he
j.
Regum
xxj
.
g.
went
into
the
housse
of
God
/
and
toke
&
ate
the
loves
of
halowed
breed
/
and
gave
also
to
them
which
were
with
him
:
which
was
not
laufull
to
eate
/
but
for
the
prestes
only
.
And
he
sayde
vnto
them
:
The
sonne
of
man
is
Lorde
of
the
saboth
daye
.
✚
And
it
fortuned
in
a nother
saboth
also
/
Mat.
xij
a
Mar.
iij.
a
that
he
entred
in
to
the
sinagoge
&
taught
.
And
ther
was
a
man
whose
right
honde
was
dryed
vp
.
And
the
Scribes
&
Pharises
watched
him
/
to
se
whether
he
wolde
heale
on
the
Saboth
Dryed
honde
.
daye
/
that
they
myght
fynde
an
accusacion
agaynst
him
.
But
he
knewe
their
thoughtes
/
&
sayde
to
the
man
which
had
the
wyddred
honde
:
Ryse
vp
/
&
stonde
forthe
in
the
myddes
.
And
he
arose
and
stepped
forthe
.
Then
sayde
Iesus
vnto
them
:
I
will
axe
you
a
question
:
Whether
is
it
laufull
on
the
saboth
dayes
to
do
good
or
to
do
evill
?
to
save
lyfe
or
for
to
destroye
it
?
And
he
behelde
them
all
in
compasse
/
&
sayd
vnto
the
man
:
Stretche
forth
thy
honde
.
Madnes
And
he
dyd
so
&
his
honde
was
restored
/
&
made
as
whoole
as
the
other
.
And
they
were
filled
full
of
madnes
/
and
comuned
one
with
another
/
what
they
myght
do
to
Iesu
.
⊢
And
it
fortuned
in
thoose
dayes
/
that
he
Mat.
x.
●
Mar.
iij.
b
went
out
into
a
mountayne
for
to
praye
/
and
continued
all
nyght
in
prayer
to
god
.
And
assone
as
it
was
daye
/
he
called
his
disciples
/
and
of
them
he
chose
twelve
/
which
also
he
called
apostles
.
Simon
whom
he
named
Peter
:
&
Andrew
The
twelve
are
chosen
.
his
brother
.
Iames
&
Ihon
/
Philip
and
Bartlemew
/
Mathew
and
Thomas
/
Iames
the
sonne
of
Alpheus
&
Simon
called
zelotes
and
Iudas
Iames
sonne
/
and
Iudas
Iscarioth
/
which
same
was
the
traytour
.
✚
And
he
came
doune
with
them
and
stode
in
the
playne
felde
with
the
company
of
his
disciples
/
&
agreate
multitude
of
people
out
of
all
parties
of
Iurie
and
Ierusalem
/
&
from
the
see
cooste
of
Tire
and
Sidon
/
which
came
to
heare
hym
/
and
to
be
healed
of
their
diseases
:
&
they
also
that
were
vexed
with
foule
spretes
/
&
they
were
healed
.
And
all
the
people
preased
to
touche
him
:
for
there
went
vertue
out
of
him
/
and
healed
them
all
.
And
he
lifted
vp
his
eyes
apon
the
disciples
/
and
Mat.
v.
●
sayde
:
Blessed
be
ye
poore
:
for
yours
is
the
kyngdome
of
God
.
Blessed
are
ye
that
Couenauntes
.
honger
now
:
for
ye
shal
be
satisfied
.
Blessed
are
ye
that
wepe
now
:
for
ye
shall
laugh
.
Blessed
are
ye
when
men
hate
you
/
&
thrust
you
oute
of
their
companye
/
and
rayle
/
&
abhorre
youre
name
as
an
evyll
thinge
/
for
the
sonne
of
mannes
sake
.
Reioyse
ye
then
/
and
be
gladde
:
for
beholde
/
youre
rewarde
is
greate
in
heven
.
✚
After
this
manner
their
fathers
entreated
True
prophetes
.
the
Prophetes
.
But
wo
be
to
you
that
are
ryche
:
for
ye
have
therin
youre
consolacion
.
Wo
be
to
you
that
Am.
vj.
a
Eccle.
xxxj
.
a.
are
full
:
for
ye
shall
honger
.
Wo
be
to
you
that
now
laugh
:
for
ye
shall
wayle
and
wepe
.
Wo
be
to
you
when
all
men
prayse
you
:
for
so
dyd
their
fathers
to
the
false
prophetes
.
Couenauntes
.
But
I
saye
vnto
you
which
heare
:
Love
youre
enemyes
.
Do
good
to
them
which
hate
you
.
Blesse
them
that
course
you
.
And
praye
for
them
Love.
which
wrongfully
trouble
you
.
And
vnto
him
that
smyteth
the
on
the
one
cheke
/
offer
Mat.
v.
g
also
that
other
.
And
him
that
taketh
awaye
thy
goune
/
forbid
not
to
take
thy
coote
also
.
Geve
Do
good
Blesse
.
Praye
.
to
every
man
that
axeth
of
the.
And
of
him
that
taketh
awaye
thy
goodes
/
axe
them
not
agayne
.
And
as
ye
wolde
that
men
shuld
doo
to
you
:
so
do
ye
to
them
lyke
wyse
.
All
the
lawe
.
If
ye
love
them
which
love
you
:
what
thanke
are
ye
worthy
of
▪
For
the
very
synners
love
their
lovers
.
And
yf
ye
do
for
them
which
do
for
you
:
what
thanke
are
ye
worthy
of
?
For
the
very
synners
do
even
the
same
.
If
ye
Mathew
vij
.
b
●o
.
iiij
.
c.
Mat.
v.
g
lende
to
them
of
whome
ye
hoope
to
receave
:
what
thanke
shall
ye
have
:
for
the
very
synners
lende
to
synners
/
to
receave
as
moch
agayne
.
Wherfore
/
love
ye
youre
enemys
/
do
good
and
lende
/
lokynge
for
nothinge
agayne
and
youre
rewarde
shal
be
greate
/
and
ye
shal
be
Lende
.
●e
the
chyldren
of
the
hyest
:
for
he
is
kynde
Covenauntes
.
Mathew
.vij.
a.
Iudge
not
.
vnto
the
vnkynde
and
to
the
evyll
.
✚
Be
ye
therfore
mercifull
/
as
youre
father
is
mercifull
.
Iudge
not
&
ye
shall
not
be
Iudged
.
Condemne
not
:
and
ye
shall
not
be
condemned
.
Forgeve
/
and
ye
shal
be
forgeven
.
Geve
/
&
yt
shal
be
geven
vnto
you
:
good
measure
/
pressed
Ma.
●i●
.
●
Ma.
iiij
.
●
doune
/
shaken
to geder
and
runnynge
over
/
shall
men
geve
into
youre
bosomes
.
Forgeve
.
For
with
what
measure
ye
mete
/
with
the
same
shall
men
mete
to
you
agayne
.
And
he
put
forthe
a
similitude
vnto
them
:
Can
Mathew
.xv.
b.
Measure
the
blynde
leade
the
blynde
?
Do
they
not
both
then
fall
into
the
dyche
?
The
disciple
is
not
above
his
master
.
Enery
man
shal
be
perfecte
/
even
as
his
master
is
.
Why
seyst
thou
a
moote
in
Mat.
x.
c.
Mote
.
Io.
xiij
.
●
Ma.
vij
.
a
Beame
.
thy
brothers
eye
/
&
considerest
not
the
beame
that
is
in
thyne
awne
eye
?
Ether
how
cannest
thou
saye
to
thy
brother
:
Brother
/
let
me
pull
out
the
moote
that
is
in
thyne
eye
:
when
thou
perceavest
not
the
beame
that
is
in
thyne
awne
eye
?
●pocrite
/
cast
out
the
beame
out
of
thyne
awne
eye
fyrst
/
and
then
shalt
thou
se
perfectly
/
to
Ma.
vij
.
●
mat
.
xij
.
c
The
tree
is
knowen
bi
his
frute
.
pull
out
the
moote
out
of
thy
brothers
eye
.
⊢
It
is
not
a
good
tree
that
bringeth
forthe
evyll
frute
:
nether
is
that
an
evyll
tree
/
that
bringeth
forthe
good
frute
.
For
every
tree
is
knowen
by
his
frute
.
Nether
of
thornes
gader
men
fygges
/
nor
of
busshes
gader
they
grapes
.
A
good
man
out
of
the
good
treasure
of
his
hert
/
bringeth
forthe
that
which
is
good
.
And
an
evyll
man
out
of
the
evyll
treasure
of
his
hert
/
bringeth
forthe
that
which
ye
evyll
.
For
of
the
aboundaunce
of
y●
The
mouthe
speaketh
of
the
fullnes
of
the
heart
.
To
builde
on
a
rocke
.
To
builde
on
sonde
.
her
/
his
mouthe
speakethe
.
Why
call
ye
me
Master
/
Master
:
and
do
not
as
I
bid
you
?
whosoever
cometh
to
me
and
heareth
my
sayinges
/
&
dothe
the
same
/
I
will
shewe
you
to
whome
he
ys
lyke
.
He
is
like
a
man
which
bilt
an
housse
:
and
digged
depe
/
and
layde
the
foundacion
on
a
rocke
.
When
the
waters
arose
/
the
fludde
bet
apon
that
housse
/
and
coulde
not
move
yt
.
For
it
was
grounded
apon
a
rocke
.
But
he
that
heareth
&
doth
not
/
is
lyke
a
man
that
with
out
foundacion
bylt
an
housse
apon
the
erth
/
agaynst
which
the
fludde
did
bet
:
and
it
fell
by
and
by
.
And
the
fall
of
that
housse
was
greate
.
¶
The
.vii.
Cha.
U●hen
he
had
ended
all
his
sainges
in
Mathew
.viij.
a.
the
audience
of
the
people
/
he
entred
into
Capernaum
.
And
a
certayne
Centurions
seruaunte
was
sicke
and
redy
to
dye
whom
he
made
moche
of
.
And
when
he
hearde
Centurio●
.
of
Iesu
/
he
sent
vnto
him
the
elders
of
the
Iewes
/
besechinge
him
that
he
wolde
come
&
heale
his
servaunt
.
And
they
came
to
Iesus
and
besought
him
in
stantly
sayinge
:
He
is
worthi
that
thou
shuldest
do
this
for
him
.
For
he
loveth
oure
nacion
/
and
hath
bilt
vs
a
sinagoge
And
Iesus
went
with
them
.
And
when
he
was
not
farre
from
the
housse
/
the
Centurion
sent
frendes
to
him
sayinge
vnto
him
:
Lorde
trouble
not
thy
silfe
:
for
I
am
not
worthy
that
thou
shuldest
enter
vnder
my
roffe
.
Wherfore
I
thought
not
my
silfe
worthy
to
come
vnto
the
:
but
saye
the
worde
/
and
servaunt
shal
be
whoole
.
For
I
lyke
wyse
am
a
man
vnder
power
/
and
have
vnder
me
soudiers
/
&
I
saye
vnto
won
/
goo
:
and
he
goeth
.
And
to
another
/
come
:
and
he
cometh
.
And
to
my
servaunt
/
do
this
:
&
he
doeth
it
.
When
Iesus
herde
this
/
he
merveyled
at
him
/
&
turned
him
about
&
sayd
to
the
people
that
folowed
him
:
I
saye
vnto
you
/
I
have
not
founde
so
greate
faith
/
noo
/
not
in
Israel
.
And
they
that
were
sent
/
turned
backe
home
agayne
/
&
founde
the
servaunt
that
was
sicke
/
whoole
.
✚
And
it
fortuned
after
that
/
that
he
went
into
a
cite
called
Naim
/
&
many
of
his
disciples
went
with
him
/
&
moche
people
.
When
he
came
nye
to
the
gate
of
the
cite
:
beholde
/
ther
was
a
deed
man
caried
out
which
was
that
only
The
deed
is
raysed
.
sonne
of
his
mother
/
and
she
was
a
widowe
/
and
moche
people
of
the
cite
was
with
her
.
And
when
the
lorde
sawe
her
/
he
had
compassion
on
her
/
&
sayde
vnto
her
:
wepe
not
.
And
he
went
&
touched
the
coffyn
/
&
they
that
bare
him
/
stode
still
.
And
he
sayde
:
Yonge
man
/
I
saye
vnto
the
/
aryse
.
And
the
deed
sate
vp
&
beganne
to
speake
.
And
he
delyvered
him
to
his
mother
.
And
ther
can
a
feare
on
them
all
.
And
they
glorified
god
sayinge
:
a
greate
prophet
is
rysen
Mat.
xj
.
a
amonge
vs
/
&
god
hath
visited
his
people
✚
✚
And
this
rumor
of
him
went
forthe
throughout
Ihon
baptist
sendeth
to
Christ
.
all
Iurie
/
and
thorowout
all
the
regions
which
lye
rounde
about
.
And
the
disciples
of
Iohn
shewed
him
of
all
these
thinges
.
And
Iohn
called
vnto
him
.ii.
of
his
disciples
/
&
sent
them
to
Iesus
sayinge
:
Arte
thou
he
that
shall
come
:
or
shall
we
loke
for
another
?
When
the
men
were
come
vnto
him
/
they
sayde
:
Iohn
baptiste
sent
vs
vnto
the
sayinge
:
Arte
thou
he
that
shall
come
:
or
shall
we
wayte
for
another
?
And
at
that
same
tyme
he
cured
many
of
their
infirmites
&
plages
/
&
of
Esai
.
●y
.
evyll
spretes
/
&
vnto
many
that
were
blynde
/
he
gave
sight
.
And
Iesus
answered
and
sayd
vnto
them
:
Goo
youre
wayes
&
shewe
Iohn
/
what
thinges
ye
have
sene
and
harde
:
how
that
the
blynde
se
/
the
halt
goo
/
the
lepers
are
clensed
/
the
deafe
heare
/
the
deed
aryse
/
to
the
poore
is
the
glad
tydinges
preached
/
and
happy
is
he
/
that
is
not
offended
by
me
.
When
the
messengers
of
Iohn
were
departed
/
he
began
to
speake
vnto
the
people
of
Iohn
What
went
ye
oute
into
the
w●ldernes
for
to
se
?
went
ye
to
se
arede
shaken
with
the
wynde
?
But
what
went
ye
out
for
to
se
?
A
man
clothed
in
so
ofte
rayment
?
Beholde
they
which
are
gorgeously
apparelled
/
&
lyve
delicatly
/
are
in
kynges
courtes
.
But
what
went
ye
forth
to
se
?
A
prophete
?
Ye
I
saye
to
you
/
&
mo●●e
then
a
prophete
.
This
is
he
of
whom
it
is
wrytten
:
Beholde
▪
I
sende
my
messenger
before
thy
face
/
to
Mal.
iij.
a
prepare
thy
waye
before
the.
For
I
saye
vnto
Publicans
iustifie
god
you
:
a
greater
prophete
then
Iohn
/
amonge
wemens
chyldren
is
ther
none
.
Neverthelesse
one
that
is
lesse
in
the
kyngdom
of
god
/
is
greater
than
he
⊢
And
all
the
people
that
hearde
/
and
the
publicans
Pharises
despise
the
councell
of
god
.
/
iustified
God
/
and
were
baptised
with
the
baptim
of
Iohn
.
But
the
pharises
&
scribes
despised
the
counsell
of
god
agaynst
them selves
/
and
were
not
baptised
of
him
.
And
the
lorde
sayd
:
Wher
vnto
shall
I
lyken
Mat.
xj
.
●
the
men
of
this
generacion
/
&
what
thinge
are
they
lyke
?
They
are
lyke
vnto
chyldren
sittynge
in
the
market
place
/
&
cryinge
one
to
another
/
&
sayinge
:
We
have
pyped
vnto
you
/
&
ye
hahave
not
daunsed
:
we
have
mourned
to
you
/
and
ye
have
not
wept
.
For
Iohn
baptist
cam
/
nether
eatynge
breed
ner
drinkynge
wyne
/
&
ye
saye
:
he
hath
the
devyll
.
The
sonne
of
man
is
come
and
eateth
and
drinketh
/
&
ye
saye
:
beholde
a
man
which
is
a
glotton
/
&
a
drinker
Wisdom
of
wyne
/
a
frende
of
publicans
and
synners
.
Yet
is
wysdome
iustified
of
all
her
chyldren
.
✚
And
one
of
the
pharises
desyred
him
that
he
wolde
eate
with
him
.
And
he
went
into
the
pharises
housse
/
&
sate
doune
to
meate
.
And
be
Marie
of
Bethani●
holde
a
woman
in
that
cite
/
which
was
a
synner
/
assone
as
she
knewe
that
Iesus
sate
at
meate
in
the
pharises
housse
/
she
brought
an
alablaster
boye
of
oyntment
/
&
she
stode
at
his
fete
behynde
him
wepynge
/
and
beganne
to
wesshe
his
fete
with
teares
/
and
dyd
wipe
them
with
the
heares
of
her
heed
/
and
kyssed
his
fete
/
and
anoynted
them
with
oyntment
.
When
the
pharise
which
bade
him
/
sawe
that
/
he
spake
with
in
him
sylfe
/
sayinge
:
If
this
man
were
a
prophete
/
he
wolde
surely
have
knowen
who
&
what
maner
woman
this
is
which
toucheth
him
/
for
she
is
a
synner
.
And
Iesus
answered
&
sayde
vnto
him
:
Simon
I
have
some
what
to
saye
vnto
y●
.
And
he
sayd
master
saye
on
.
There
was
a
certayne
lender
which
had
two
detters
/
the
one
ought
five
hondred
pence
/
&
the
other
fyfty
.
When
they
had
nothinge
to
paye
/
he
forgave
them
boothe
.
Which
of
them
tell
me
/
will
love
him
moost
?
Simon
answered
and
sayde
:
I
suppose
/
that
he
to
whom
he
forgave
moost
.
And
he
sayde
vnto
him
:
Thou
hast
truly
iudged
.
And
he
turned
to
the
woman
/
&
sayde
vnto
Simon
:
Seist
thou
this
woman
?
I
entred
into
thy
housse
/
&
thou
gavest
me
noo
water
to
my
fete
but
she
hath
wesshed
my
fete
with
teares
/
&
wiped
them
with
the
heeres
of
her
heed
.
Thou
gavest
me
no
kysse
:
but
she
/
sence
the
tyme
I
came
in
/
hath
not
ceased
to
kysse
my
fete
Myne
heed
with
oyle
thou
dydest
not
anoynte
:
but
she
hath
annoynted
my
fete
with
oyntment
.
Wherefore
I
saye
vnto
the
:
many
synnes
are
forgeven
her
/
for
she
[
](A68940-e41020-b)*
*
Love
is
the
signe
that
the
synnes
are
forgeven
her
.
loved
moche
.
To
whom
lesse
is
forgeven
/
the
same
doeth
lesse
love
.
And
he
sayde
vnto
her
/
thy
synnes
are
forgeven
ye.
And
they
that
sate
at
meate
with
him
/
beganne
to
saye
within
them selves
:
Who
is
this
which
forgeveth
synnes●
also
?
And
he
sayde
to
the
woman
:
Thy
faith
hath
saved
the
/
Goo
in
peace
.
⊢
¶
.
The
.viii.
Chap.
ANd
it
fortuned
after
that
/
that
he
him
sylfe
went
throughout
cities
&
tounes
/
preachynge
/
and
shewinge
the
kyngdom
of
God
/
&
the
twelve
with
him
.
And
also
certayne
wemen
/
which
wer
healed
of
evell
spretes
/
and
infirmities
:
Mary
called
Magdalen
/
out
of
whom
went
seven
devyls
/
&
Ioanna
the
wyfe
of
Lhusa
Herode
stewarde
/
&
Susanna
and
many
other
:
which
ministred
vnto
than
of
their
substaunce
.
✚
When
moch
people
were
gadred
to gether
/
&
were
come
to
him
out
of
mat
.
xij
.
a
Ma.
iiij
.
a
all
cities
/
he
spake
by
a
similitude
.
A
sower
went
out
to
sowe
his
seede
:
&
as
he
sowed
/
some
Sower
.
fell
by
the
waye
syde
/
and
it
was
troden
vnder
fete
/
and
the
foules
of
the
ayre
devoured
it
vp
.
And
some
fell
on
ston
/
&
assone
as
it
was
spronge
vp
/
it
widdred
awaye
/
because
it
lacked
moystnes
.
And
some
fell
amonge
thornes
/
and
the
thornes
spronge
vp
with
it
/
&
choked
it
.
And
some
fell
on
good
grounde
/
&
spronge
vp
&
bare
frute
/
an
hondred
foolde
.
And
as
he
sayde
these
thinges
/
he
cryed
:
He
that
hath
eares
to
heare
/
let
him
heare
.
And
his
disciples
a●ed
him
sayinge
:
what
Esa.
vij
.
e
Mathew
.xiij.
b.
ma.
iiij
.
b.
Ioa.
xij
.
f
Ro.
xj
.
b.
maner
similitude
is
this
?
And
he
sayde
:
vnto
you
is
it
geven
to
knowe
the
secretes
of
the
kyngdom
of
God
:
but
to
other
in
similitude
/
that
when
they
se
/
they
shuld
not
se
:
&
when
they
heare
they
shuld
not
vnderstonde
.
The
similitude
is
this
.
The
seede
is
the
worde
The
sower
is
expounded
.
of
God
.
Thoose
that
are
besyde
the
waye
/
are
they
that
heare
/
&
afterwarde
cometh
the
devyll
&
taketh
awaye
the
worde
out
of
their
hertes
/
lest
they
shuld
beleve
and
be
saved
.
They
on
the
stonnes
/
are
they
which
when
they
heare
/
receave
the
worde
with
ioye
.
But
these
have
noo
rootes
/
which
for
a
whyle
beleve
/
&
in
tyme
of
temtacion
goo
awaye
.
And
that
which
fell
amonge
thornes
/
are
they
which
heare
/
&
goo
forth
/
&
are
choked
with
cares
&
with
riches
/
&
volupteous
lyvinge
/
and
bringe
forth
noo
frute
.
That
in
the
good
grounde
/
are
they
which
with
Candell
.
a
good
&
pure
hert
/
heare
the
worde
&
kepe
it
/
Mat.
x.
b
Ma.
iiij
.
c.
Mat.
x.
c
Mar.
iij.
c
and
bringe
forth
frute
with
pacience
.
⊢
No
man
lyghteth
a
candell
/
&
covereth
it
vnder
a
vessell
/
nether
putteth
it
vnder
the
table
:
but
setteth
it
on
a
candelsticke
/
that
they
that
enter
in
/
maye
se
the
lyght
.
No
thinge
is
in
secret
/
that
shall
not
come
abroode
:
Nether
eny
thinge
hyd
/
that
shall
not
be
knowen
/
&
come
Mathew
.xiij.
b.
&
.xxv.
c.
ma.
iiij
.
c.
Mathew
.xii.
d.
Mar.
iij.
d
to
lyght
.
Take
hede
therfore
how
ye
heare
.
For
whosoever
hath
/
to
him
shal
be
geven
:
And
whosoever
hath
not
/
from
him
shal
be
taken
/
even
that
same
which
he
supposeth
that
he
hath
.
Then
came
to
him
his
mother
and
his
brethren
/
and
coulde
not
come
at
him
for
prease
.
And
they
tolde
him
sayinge
:
Thy
mother
Mother
&
brethren
Ma.
viij
.
c
mar
.
iiij
.
d
and
thy
brethren
stonde
with
out
/
and
wolde
se
the.
He
answered
and
sayd
vnto
them
:
my
mother
and
my
brethren
are
these
which
heare
the
worde
of
God
and
do
it
.
✚
And
it
chaunsed
on
a
certayne
daye
that
he
went
into
a
shippe
/
and
his
disciples
also
/
and
he
sayde
vnto
them
:
Let
vs
goo
over
vnto
the
other
syde
of
the
lake
.
And
they
Lanched
forthe
.
And
as
they
sayled
/
he
fell
a
slepe
/
and
there
arose
a
storme
of
wynde
in
the
lake
/
&
they
Iesus
slepeth
in
the
ship
.
were
fylled
with
water
/
&
were
in
ieopardy
.
And
they
went
to
him
and
awoke
him
sayinge
:
Master
Master
/
we
are
loost
.
Then
he
arose
and
rebuked
the
wynde
and
the
tempest
of
water
/
and
they
ceased
/
and
it
wexed
calme
.
And
he
sayd
vnto
them
:
where
is
youre
faith
?
They
feared
and
wondred
sayinge
one
to
another
:
what
felowe
is
this
?
for
he
commaundeth
Mathew
viij
.c.
Mar.
v.
a
Gaderenites
bothe
the
wyndes
and
water
/
and
they
obey
him
?
✚
And
they
sayled
vnto
the
region
of
the
Gaderenites
/
which
is
over
agaynst
Galile
.
And
as
he
went
out
to
londe
/
ther
met
him
a
certayne
man
out
of
the
cite
/
which
had
a
devyll
longe
tyme
/
and
ware
noo
clothes
/
nether
aboode
in
any
housse
:
but
amonge
graves
.
When
he
sawe
Iesus
/
he
cryed
/
and
fell
doune
before
him
/
and
with
a
loude
voyce
sayde
:
What
have
I
to
do
with
the
Iesus
the
sonne
of
the
God
moost
hyest
?
I
beseche
the
torment
me
not
.
Then
he
commaunded
the
foule
sprete
to
come
out
of
the
man
.
For
ofte
tymes
he
caught
him
/
&
he
was
bounde
with
chaynes
&
kept
with
fetters
:
and
he
brake
the
bondes
/
and
was
caryed
of
the
fende
/
into
wyldernes
.
And
Iesus
ayed
him
sayinge
:
what
is
thy
name
?
And
he
sayde
:
Legion
/
because
many
devyls
Legion
were
entred
into
him
.
And
they
besought
him
/
that
he
wolde
not
commaunde
them
to
goo
out
into
the
depe
.
And
ther
was
there
by
an
heerde
of
many
swyne
/
fedynge
on
an
hyll
:
&
they
besought
Swyne
.
him
/
that
he
wolde
soffre
them
to
enter
into
them
.
And
he
soffred
them
.
Then
went
the
devyls
out
of
the
man
/
&
entred
into
the
swyne
:
And
the
heerd
toke
their
course
&
ran
heedlynge
into
the
lake
/
and
were
choked
.
When
the
herdmen
sawe
what
had
chaunsed
/
they
fleed
and
tolde
it
in
the
cite
and
in
the
villages
.
And
they
came
out
to
se
what
was
done
:
&
came
to
Iesus
/
&
founde
the
man
/
out
of
whom
the
devyls
were
departed
/
sittynge
at
the
fete
of
Iesus
/
clothed
&
in
his
right
mynde
/
&
they
were
afrayde
.
They
also
wich
sawe
it
/
tolde
them
by
what
meanes
he
that
was
possessed
of
the
devyll
/
was
healed
.
And
all
the
whole
multitude
of
the
contrye
of
the
Gaderenites
/
besought
him
that
he
wolde
departe
from
them
:
for
they
were
taken
with
greate
feare
.
And
he
gate
him
into
the
shippe
&
returned
backe
agayne
.
Then
the
man
out
of
whom
the
devyls
were
departed
/
besought
him
that
he
myght
be
with
him
:
But
Iesus
sent
him
awaye
sayinge
:
Goo
home
agayne
into
thyne
awne
housse
/
&
shewe
what
great
thinges
God
hath
done
to
ye.
And
he
went
his
waye
/
&
preached
thorow
out
all
the
cite
what
great
thingꝭ
Iesus
had
done
vnto
him
.
And
it
fortuned
when
Iesus
was
come
mat
.
ix
.
c.
Mar.
v.
b.
agayne
that
the
people
receaved
him
.
For
they
all
wayted
for
him
.
And
beholde
ther
came
a
The
Rulers
doughter
is
raised
.
man
named
Iairus
(
and
he
was
a
ruler
of
the
synagoge
)
&
he
fell
doune
at
Iesus
fete
/
&
besought
him
that
he
wolde
come
into
his
housse
/
for
he
had
but
a
doughter
only
/
apon
a
twelve
yere
of
age
/
and
she
laye
a
dyinge
.
And
as
he
went
the
/
people
thronged
him
.
Issue
of
bloude
.
And
a
woman
havynge
an
issue
of
bloud
twelve
yeres
(
which
had
spent
all
her
substance
amonge
phisicions
/
nether
coulde
be
holpen
of
eny
)
came
behinde
him
/
&
touched
the
hem
of
his
garment
/
&
immediatly
her
issue
of
bloud
staunched
.
And
Iesus
sayde
:
Who
is
it
that
touched
me
?
when
every
man
denyed
/
Peter
&
they
that
were
with
him
/
sayde
:
Master
/
the
people
thrust
the
and
veye
the
:
&
sayest
thou
/
who
touched
me
?
And
Iesus
sayd
:
Some
body
touched
me
.
For
I
perceave
that
vertue
is
gone
out
of
me
.
When
the
woman
sawe
/
that
she
was
not
hid
/
she
came
trimblynge
/
&
fell
at
is
fete
/
and
tolde
him
before
all
the
people
for
what
cause
she
had
touched
him
/
and
how
she
was
healed
immediatly
.
And
he
sayde
vnto
hyr
:
Doughter
be
of
good
comforte
/
Thy
faith
hath
made
the
hoale
/
goo
in
peace
.
Whyll
he
yet
spake
/
there
came
one
from
the
rulers
of
the
synagogis
housse
which
sayde
to
him
:
thy
doughter
is
deed
/
disease
not
the
master
.
When
Iesus
hearde
that
/
He
answered
the
father
/
sayinge
:
Feare
not
/
beleve
only
/
&
she
shal
be
made
whole
.
And
when
he
came
to
the
housse
/
he
suffred
no
man
to
goo
in
with
him
/
save
Peter
/
Iames
&
Iohn
/
&
the
father
and
the
mother
of
the
mayden
.
Every
body
weept
&
sorowed
for
her
.
And
he
sayde
:
Wepe
not
:
for
she
is
not
deed
/
but
slepeth
.
And
they
lewgh
him
to
scorne
.
For
they
knew
that
she
was
deed
.
And
he
thrust
them
all
out
/
&
caught
her
by
the
honde
/
and
cryed
sayinge
:
Mayde
aryse
.
And
hyr
sprete
came
agayne
/
&
she
roose
strayght
waye
.
And
he
commaunded
to
geve
Mat.
x.
●
.
Mar.
iij.
●
her
meate
.
And
the
father
and
the
mother
of
hyr
were
astonyed
.
But
he
warned
them
that
they
shuld
tell
noo
man
/
what
was
done
.
¶
The
.ix.
Chapter
.
THen
called
he
the
.xii.
to gether
/
&
gave
The
twelve
are
sent
.
Mat.
x.
a
Mar.
xj
.
●
Mat.
x.
●
.
mar
.
vj.
●
them
power
/
and
auctorite
over
all
devyls
/
and
that
they
myght
heale
diseases
.
And
he
sent
them
to
preache
the
kyngdome
of
God
/
&
to
cure
the
sick
.
And
he
sayd
to
them
:
Take
nothinge
to
sucker
you
by
the
waye
:
nether
staffe
/
nor
scripe
/
nether
breed
/
nether
money
/
nether
have
twoo
cootes
.
And
whatsoever
[
](A68940-e41880-b)*
*
Go
not
from
housse
to
housse
as
freers
do
.
Act.
xiij
.
housse
ye
enter
into
/
there
abyde
&
thence
departe
.
And
whosoever
will
not
receave
you
/
when
ye
go
out
of
that
cite
/
shake
of
the
very
dust
from
youre
fete
/
for
a
testimony
agaynst
them
.
And
they
went
out
/
&
went
thorow
the
tounes
/
preachinge
the
gospell
Dust
and
healynge
every
wheare
.
⊢
And
Herod
the
tetrarch
herde
of
all
that
Mathew
.xiiij.
a.
Ma.
vj.
b
was
done
of
him
/
and
douted
/
because
that
it
was
sayde
of
some
/
that
Iohn
was
rysen
agayne
from
deeth
:
and
of
some
/
that
Helyas
had
apered
:
and
of
other
/
that
one
of
the
olde
prophetes
was
rysen
agayne
.
And
Herod
sayde
:
Iohn
have
I
behedded
:
who
then
is
this
of
whom
I
heare
suche
thinges
?
And
he
desyred
to
se
him
.
And
the
Apostles
retourned
/
and
tolde
him
Mathew
.xiiij.
b.
what
great
thinges
they
had
done
.
And
he
toke
them
and
went
a
syde
into
a
solitary
place
/
nye
to
a
citie
called
Bethsaida
.
And
the
people
Ma.
vj.
d
knewe
of
it
/
and
folowed
him
.
And
he
receaved
them
/
and
spake
vnto
them
of
the
kyngdome
of
God
/
and
healed
them
that
had
nede
to
be
healed
.
And
when
the
daye
beganne
to
weare
awaye
/
then
came
the
twelve
and
sayde
vnto
him
:
sende
the
people
●waye
/
that
they
maye
goo
into
the
tounes
&
villages
roundabout
/
and
lodge
/
and
get
meate
/
for
we
are
here
in
a
place
of
wyldernes
.
But
he
sayde
vnto
them
:
Geve
ye
them
to
eate
.
And
they
sayde
.
We
have
no
moo
but
fyve
loves
and
two
fisshes
/
except
Fyve
loves
&
.ii.
fysshes
.
we
shuld
goo
and
bye
meate
for
all
this
people
.
And
they
were
about
a
fyve
thousand
men
.
And
he
sayde
to
his
disciples
:
Cause
them
to
syt
doune
by
fyfties
in
a
company
.
And
they
dyd
soo
/
&
made
them
all
syt
doune
.
And
he
toke
the
fyve
loves
/
&
the
two
fisshes
/
&
loked
vp
to
heven
/
&
blessed
them
/
&
brake
/
&
gave
to
the
disciples
/
to
set
before
the
people
.
And
they
ate
/
and
were
all
satisfied
.
And
ther
was
taken
vp
of
that
remayned
to
them
/
twelve
baskettes
full
of
broken
meate
.
And
it
fortuned
as
he
was
alone
prayinge
/
Maehew
.xvj.
b.
Mar.
vii●
his
disciples
were
with
him
/
&
he
axed
them
sayinge
:
Who
saye
the
people
that
I
am
?
They
answered
&
sayd
:
Iohn
Baptist
.
Some
saye
Helyas
.
And
some
saye
/
one
of
the
olde
prophete
is
rysen
agayne
.
He
sayde
vnto
them
:
Who
saye
ye
that
I
am
?
Peter
answered
and
sayde
:
thou
arte
the
Christ
of
god
.
And
he
warned
&
commaunded
Passion
.
them
/
that
they
shuld
tell
no
mun
that
Mathew
.xvij.
d.
Mar.
viij
thinge
sayinge
:
that
the
sonne
of
man
must
suffre
many
thinges
/
and
be
reproved
of
the
elders
/
and
of
the
hye
prestes
and
scribes
/
&
be
Christes
disciple
.
slayne
/
and
the
thirde
daye
ryse
agayne
.
And
he
sayde
to
them
all
/
yf
eny
man
will
Mat.
x.
d
and
xvj
.
Marke
.viij.
b.
Ioa.
xij
.
●
come
after
me
/
let
him
denye
him
sylfe
/
&
take
vp
his
crosse
dayly
and
folowe
me
.
Whosoever
will
save
his
lyfe
/
shall
lose
it
.
And
whosoever
shall
lose
his
lyfe
for
my
sake
/
the
same
shall
save
it
.
For
what
avauntageth
it
a
man
/
to
wynne
the
whole
worlde
/
yf
he
loose
him
sylfe
or
runne
in
domage
of
him
sylfe
?
Mat.
x.
d
mar
.
viij
b
For
whosoever
is
ashamed
of
me
/
and
of
my
sayinges
:
of
him
shall
the
sonne
of
man
be
ashamed
/
when
Covenaunt
he
cometh
in
his
awne
glorie
/
&
in
the
glorie
of
his
father
/
and
of
the
holy
Mat.
xvj
d.
Marc.
ix
.
a.
angels
.
And
I
tell
you
of
a
surety
:
There
be
some
of
them
that
stonde
here
/
which
shall
not
tast
of
deeth
/
tyll
they
se
the
kyngdome
of
god
.
And
it
folowed
about
an
.viii.
dayes
after
Mat.
xvij
a.
Marc.
ix
.
a.
thoose
sayinges
/
that
he
toke
Peter
/
Iames
/
&
Iohn
/
&
went
vp
into
a
mountayne
to
praye
.
And
as
he
prayed
/
the
facion
of
his
countenaunce
Tranffguracion
was
changed
/
and
his
garment
was
whyte
and
shoone
.
And
beholde
/
two
men
talked
with
him
/
and
they
were
Moses
&
Helyas
/
which
appered
gloriously
/
and
spake
of
his
departinge
/
which
he
shuld
ende
at
Ierusalem
.
Peter
and
they
that
were
with
him
/
were
hevy
with
slepe
.
And
when
they
woke
/
they
sawe
his
glorie
/
and
two
men
stondinge
with
him
.
And
it
chaunsed
as
they
departed
from
him
/
Peter
sayde
vnto
Iesus
:
Master
/
it
is
good
beinge
here
for
vs
.
Let
vs
make
thre
tabernacles
/
one
for
the
and
one
for
Moses
/
&
one
for
Helyas
:
and
wist
not
what
he
sayde
.
Whyll
he
thus
spake
/
ther
came
a
cloude
and
shadowed
them
:
&
they
feared
when
they
were
come
vnder
the
cloude
.
And
ther
came
a
voyce
out
of
the
cloude
sayinge
:
This
is
my
deare
Heare
him
.
sonne
/
heare
him
.
And
assone
as
the
voyce
was
past
/
Iesus
was
founde
alone
.
And
they
kept
it
cloose
/
and
tolde
noo
man
in
thoose
dayes
eny
of
those
thinges
which
they
had
sene
.
And
it
chaunsed
on
the
nexte
daye
as
they
Mathew
.xvij.
d.
Mar.
ix
.
c
came
doune
from
the
hyll
/
moche
people
met
him
.
And
beholde
a
man
of
the
company
cryed
out
sayinge
:
Master
/
I
beseche
the
beholde
my
The
spirite
of
the
fallynge
sycknes
is
cast
oute
.
sonne
/
for
he
is
all
that
I
have
:
&
se
/
a
sprete
taketh
him
/
&
sodenly
he
cryeth
/
&
he
teareth
him
that
he
someth
agayne
/
and
with
moche
payne
departeth
from
him
/
when
he
hath
rent
him
/
and
I
besought
thy
disciples
to
cast
him
out
/
&
they
coulde
not
.
Iesus
answered
&
sayde
:
O
generacion
with
oute
fayth
/
&
croked
:
how
longe
shall
I
be
with
you
?
&
shall
suffre
you
?
Bringe
thy
sonne
hidder
.
As
he
yet
was
a
comminge
/
the
fende
rent
him
&
tare
him
.
And
Iesus
rebuked
the
vnclene
sprete
/
&
healed
the
childe
/
&
delivered
him
to
his
father
.
And
they
were
all
amased
at
the
mighty
power
of
God
.
Whyll
they
wondred
every
one
at
all
thinges
which
he
dyd
/
he
sayd
vnto
his
disciples
:
Let
these
sayinges
synke
doune
into
youre
eares
.
The
tyme
will
come
/
when
the
sonne
of
Passion
.
man
shal
be
delivered
into
the
hondes
of
men
.
But
they
wist
not
what
that
worde
meant
/
&
yt
was
hyd
from
them
/
that
they
vnderstode
yt
not
.
And
they
feared
to
axe
him
of
that
sayinge
.
Then
ther
arose
a
disputacion
amonge
them
:
Mathew
.xvii.
b.
Mar.
ix
.
c
who
shuld
be
the
greatest
.
When
Iesus
perceaved
the
thoughtes
of
their
hertes
/
he
toke
a
chylde
/
&
set
him
hard
by
him
/
&
sayd
vnto
them
:
Whosoever
receaveth
this
chylde
in
my
name
/
receaveth
Greatest
me
.
And
whosoever
receaveth
me
/
receaveth
him
that
sent
me
.
For
he
that
is
least
amonge
you
all
/
the
same
shal
be
greate
.
And
Iohn
answered
&
sayde
:
Master
we
sawe
Forbyd
one
castinge
out
devyls
in
thy
name
/
&
we
forbade
him
/
because
he
foloweth
not
with
vs
.
And
Iesus
sayde
vnto
him
:
forbyd
ye
him
not
.
For
he
that
is
not
agaynst
vs
/
is
with
vs
.
And
it
folowed
when
the
tyme
was
come
that
he
shulde
be
receaved
vp
/
then
he
set
his
face
to
goo
to
Hierusalem
/
&
sent
messengers
before
him
.
And
they
went
&
entred
into
a
citie
of
the
Samaritans
to
make
redy
for
him
.
But
they
wolde
not
receave
him
/
because
his
face
was
as
though
he
wolde
goo
to
Ierusalem
.
When
his
disciples
Iames
&
Iohn
sawe
that
/
they
sayde
:
Lorde
/
wilt
thou
that
we
commaunde
/
that
fyre
come
doune
from
heven
&
consume
them
/
even
as
Helias
dyd
?
Iesus
turned
Fyer
from
heaven
about
/
and
rebuked
them
sayinge
:
ye
wote
not
what
maner
sprete
yeare
of
.
The
sonne
of
māys
not
come
to
destroye
mennes
lives
/
but
to
save
them
.
And
they
went
to
another
toune
.
✚
And
it
chaunsed
as
he
went
in
the
waye
/
a
Mathew
.viij.
c.
certayne
man
sayd
vnto
him
:
I
will
folowe
the
whither
soever
thou
goo
.
Iesus
sayd
vnto
him
:
foxes
have
holes
/
and
bryddes
of
the
Foxes
.
ayer
have
nestes
:
but
the
sonne
of
man
hath
not
where
on
to
laye
his
heed
.
And
he
sayde
vnto
another
:
folowe
me
.
And
Burie
his
father
.
the
same
sayde
:
Lorde
suffre
me
fyrst
to
goo
&
bury
my
father
.
Iesus
sayd
vnto
him
:
Let
the
deed
/
bury
their
deed
:
but
goo
thou
and
preache
the
kyngdome
of
God
.
And
another
sayde
:
I
wyll
folowe
the
Lorde
:
but
let
me
fyrst
goo
byd
them
fare
well
/
which
are
at
home
at
my
housse
.
Iesus
sayde
Plowe
.
vnto
him
:
No
man
that
putteth
his
honde
to
the
plowe
/
&
loketh
backe
/
is
apte
to
the
kyngdome
of
God
.
⊢
¶
The
.x.
Chapter
.
✚
AFter
these
thinges
/
the
Lorde
apoynted
Seventie
are
sent
.
mat
.
ix
.
a
Hervest
.
Lambes
amonge
wolves
.
other
seventie
also
/
&
sent
them
/
two
&
two
before
him
into
every
citie
and
place
/
whither
he
him
silfe
wolde
come
.
And
he
sayde
vnto
them
/
the
harvest
is
greate
:
but
the
laborers
are
feawe
.
Praye
therfore
the
Lorde
of
the
harvest
/
to
send
forth
laborers
into
his
hervest
.
Goo
youre
wayes
:
beholde
/
I
sende
you
forthe
as
lambes
amonge
wolves
.
Beare
noo
Mat.
x.
a
Ma.
vj.
a
wallet
/
nether
scryppe
/
nor
shues
/
and
salute
noo
man
by
the
waye
.
Into
whatsoever
housse
ye
enter
/
fyrst
saye
:
Peace
be
to
this
housse
.
Fayth
shall
ministre
all
And
yf
the
sonne
of
peace
be
theare
/
youre
peace
shall
rest
vpon
him
:
yf
not
/
yt
shall
returne
to
you
agayne
.
And
in
the
same
housse
tary
still
eatinge
&
drinkinge
soche
as
they
have
.
For
the
laborer
is
worthy
of
his
rewarde
.
⊢
Go
not
from
housse
to
housse
:
&
in
to
whatsoever
Mat.
x.
a.
j.
tim.
v.
c
citye
ye
enter
/
yf
they
receave
you
/
eate
soche
thinges
as
are
set
before
you
/
&
heale
the
sicke
that
are
theare
/
&
saye
vnto
them
:
the
kyngdome
of
God
is
come
nye
vpon
you
.
But
into
whatsoever
citie
ye
shall
enter
/
yf
they
receave
you
not
/
goo
youre
wayes
out
into
the
stretes
Dust
.
of
the
same
/
and
saye
:
even
the
very
dust
/
which
cleaveth
on
vs
of
your
citie
/
we
wipe
of
agaynst
you
:
Notwithstondinge
/
marke
this
that
the
kyngdome
of
God
was
come
nie
vpon
you
.
Ye
&
I
saye
vnto
you
:
that
it
shal
be
easier
in
that
daye
/
for
Sodom
then
for
that
cytie
.
Wo
be
to
the
Chorazin
:
wo
be
to
the
Bethsaida
.
For
yf
the
miracles
had
bene
done
in
Tyre
Corazim
Betsaida
Tyre
Sidon
Capernaum
.
&
Sidon
/
which
have
bene
done
in
you
/
they
had
a
greate
whyle
agone
repented
/
sitting
in
heere
&
asshes
.
Neverthelesse
it
shal
be
easier
for
Tyre
&
Sidon
/
at
the
iudgement
/
then
for
you
.
And
thou
Capernaum
which
art
exalted
to
heaven
/
shalt
be
thrust
doune
to
hell
.
He
the
Mat.
x.
d.
Io.
xiij
.
c.
heareth
you
/
heareth
me
:
&
he
that
dispiseth
you
/
despiseth
me
:
and
he
that
dispiseth
me
/
despiseth
him
that
sent
me
.
And
the
seventie
returned
agayne
with
ioye
sayinge
:
Lorde
even
the
very
devyls
are
subdued
to
vs
thorowe
thy
name
.
And
he
sayde
vnto
them
:
I
sawe
satan
/
as
it
had
bene
lightenyng
/
faule
doune
from
heaven
.
Beholde
I
geve
vnto
you
power
to
treade
on
serpentes
and
scorpions
/
&
over
all
maner
power
of
the
enimye
/
&
no
thinge
shall
hurte
you
Neverthelesse
/
in
this
reioyse
not
/
that
the
spretes
are
vnder
youre
power
:
but
reioyse
/
because
youre
Reioyse
.
names
are
wrytten
in
heaven
.
That
same
tyme
reioysed
Iesus
in
the
sprete
/
&
Mat.
xj
.
d
Babes
.
Mat.
xj
.
d
sayde
:
I
confesse
vnto
the
father
/
Lorde
of
heaven
&
erth
/
that
thou
hast
hyd
these
thynges
from
the
wyse
&
prudent
/
&
hast
opened
them
He
onlye
that
is
/
taught
of
Christ
/
knoweth
the
father
.
to
the
babes
.
Even
so
father
/
for
soo
pleased
it
the.
All
thinges
are
geven
me
of
my
father
.
And
no
man
knoweth
who
the
sonne
is
/
but
the
father
:
nether
who
the
father
is
/
save
the
sonne
/
&
he
to
whom
the
sonne
wyll
shewe
him
.
And
he
turned
to
his
disciples
/
&
sayde
secretly
:
✚
Happy
are
the
eyes
/
which
se
that
ye
se
.
Mathew
xiij
.
b.
For
I
tell
you
that
many
prophetes
&
kyngs
have
desired
to
se
those
thinges
which
ye
se
/
&
have
not
sene
them
:
&
to
heare
those
thinges
which
ye
heare
/
and
have
not
hearde
them
.
And
beholde
/
a
certayne
Lawere
stode
vp
/
&
Mathew
.xxij.
d
Mar.
xij
d
Eternall
lyfe
.
Deutero.
vj.
b.
tempted
him
sayinge
:
Master
what
shall
I
do
/
to
inheret
eternall
life
?
He
sayd
vnto
him
:
What
is
written
in
the
lawe
?
How
redest
thou
?
And
he
answered
&
sayde
:
Loue
thy
Lorde
God
/
with
all
thy
hert
/
&
with
all
thy
soule
/
&
with
all
thy
strengthe
/
&
with
all
thy
mynde
:
&
thy
neghbour
as
thy
sylfe
.
And
he
sayde
vnto
him
:
Thou
hast
answered
right
.
This
do
and
thou
shalt
live
.
He
willinge
to
iustifie
him
silfe
/
sayde
vnto
Iesus
:
Who
is
then
my
neghbour
?
Iesus
answered
&
sayde
:
A
certayne
man
descended
Samaritane
.
from
Hierusalem
in
to
Hierico
/
&
fell
in
to
the
hondes
of
theves
/
which
robbed
him
of
his
rayment
&
wounded
him
/
&
departed
levynge
him
halfe
deed
.
And
by
chaunce
ther
came
a
certayne
preste
that
same
waye
/
&
when
he
sawe
him
/
he
passed
by
.
And
lykewyse
a
Levite
/
when
he
was
come
nye
to
the
place
/
went
&
loked
on
him
/
and
passed
by
.
Then
a
certayne
Samaritane
/
as
he
iornyed
/
came
nye
vnto
him
/
&
when
he
sawe
him
/
had
compassion
on
him
/
&
went
to
and
bounde
vp
his
woundes
/
and
poured
in
oyle
and
wyne
/
and
put
him
on
his
awne
beaste
/
&
brought
him
to
a
commen
ynne
/
and
made
provision
for
him
.
And
on
the
morowe
when
he
departed
/
he
toke
out
two
pence
&
gave
them
to
the
host
/
&
sayde
vnto
him
.
Take
cure
of
him
/
&
whatsoever
thou
spendest
moare
/
when
I
come
agayne
/
I
will
recompence
the.
Which
now
of
these
thre
/
thynkest
A
neyboure
who
.
thou
/
was
neighbour
vnto
him
that
fell
into
the
theves
hondes
?
And
he
sayde
▪
he
that
shewed
mercy
on
him
.
Then
sayde
Iesus
vnto
him
.
Goo
and
do
thou
lyke
wyse
.
⊢
✚
It
fortuned
as
they
went
/
that
he
entred
in
to
a
certayne
toune
.
And
a
certayne
woman
named
Martha
/
receaved
him
into
her
housse
.
And
this
woman
had
a
sister
called
Mary
/
which
Martha
Marie
sate
at
Iesus
fete
/
and
hearde
his
preachinge
.
And
Martha
was
combred
about
moche
servinge
/
&
stode
and
sayde
:
Master
/
doest
thou
not
care
/
that
my
sister
hath
leeft
me
to
minister
alone
?
Syd
her
therfore
/
that
she
helpe
me
.
And
Iesus
answered
/
and
sayde
vnto
her
:
Martha
/
Martha
/
thou
carest
/
&
arte
troubled
about
many
thinges
:
verely
one
is
nedfull
.
Mary
hath
chosen
her
that
good
parte
/
which
shall
not
be
taken
awaye
from
her
.
⊢
¶
The
.xi.
Chapter
.
ANd
it
fortuned
as
he
was
prayinge
in
a
certayne
place
:
when
he
ceased
/
one
of
Mat.
vj.
●
his
disciples
sayde
vnto
him
:
Master
/
teache
vs
to
praye
/
as
Iohn
taught
his
disciples
.
And
he
sayd
vnto
them
:
When
ye
praye
/
●aye
:
O
oure
father
which
arte
in
heaven
/
halowed
The
pater
noster
be
thy
name
.
Thy
kyngdome
come
.
Thy
will
be
fulfilled
/
even
in
erth
as
it
is
in
heaven
.
Oure
dayly
breed
geve
vs
evermore
.
And
forgeve
vs
oure
synnes
:
For
even
we
forgeve
every
man
that
treaspaseth
vs
.
And
ledde
vs
not
into
temptacion
.
But
deliver
vs
from
evill
.
And
he
sayde
vnto
them
:
✚
if
any
of
you
shuld
have
a
frende
/
&
shuld
goo
to
him
at
midnyght
/
&
Prayer
what
it
dothe
.
saye
vnto
him
:
frende
lende
me
thre
loves
/
for
a
frende
of
myne
is
come
out
of
the
waye
to
me
/
&
I
have
nothinge
to
set
before
him
:
&
he
within
shuld
answere
&
saye
/
trouble
me
not
/
the
dore
is
now
sheet
/
&
my
servauntes
are
with
me
in
the
chamber
/
I
cannot
ryse
&
geve
them
to
the.
I
saye
vnto
you
/
though
he
woldnot
aryse
&
geve
him
/
because
he
is
his
frende
:
yet
because
of
his
importunite
he
wold
rise
/
&
geve
him
as
many
as
he
neded
.
And
I
saye
vnto
you
:
axe
/
and
it
shal
be
geven
you
.
Seke
/
and
ye
shall
fynde
.
knocke
/
&
Covenaunt
.
it
shal
be
opened
vnto
you
.
For
every
one
that
axeth
/
receaveth
:
and
he
that
seketh
/
fyndeth
:
Mathew
.vij.
a.
and
.xxj.
●
Mar.
x●
.
●
Io.
xiii●
.
●
and.
xvj
●
Iaco.
●
.
amar.
vij
.
●
Mat.
●x
●
and
.xij.
●
Mar.
iij.
●
and
to
him
that
knocketh
/
shall
it
be
openned
.
Yf
the
sonne
shall
axe
breed
of
eny
of
you
that
is
a
father
:
wyll
he
geve
him
a
stone
?
Or
yf
he
axe
fisshe
/
wyll
he
for
a
fysshe
geve
him
a
serpent
?
Or
yf
he
axe
an
egge
:
wyll
he
offer
him
a
scorpion
?
Yf
ye
then
which
are
evyll
canne
geve
good
giftes
vnto
youre
chyldren
/
how
moche
more
shall
the
father
of
heaven
geve
an
holy
sprete
to
them
/
that
desyre
it
of
him
?
⊢
✚
And
he
was
a
castynge
out
a
devyll
/
which
The
domme
spirite
is
cast
oute
.
Belzebub
.
was
domme
.
And
it
folowed
when
the
devyll
was
gone
out
/
the
domme
spake
/
&
the
people
wondred
.
But
some
of
them
sayde
:
he
casteth
out
devyls
by
the
power
of
Belzebub●
the
chefe
of
the
devyls
.
And
other
tempted
him
sekinge
of
him
a
signe
from
heaven
.
But
he
knewe
their
thoughtes
&
sayde
vnto
them
:
Every
kingdome
devided
with
in
it
silfe
/
shal
be
desolate
:
&
one
housse
shall
fall
vpon
another
.
So
if
Satan
be
devided
with
in
him
silfe
:
how
shall
his
kyngdome
endure
?
Because
ye
saye
that
I
cast
out
devyls
by
the
power
of
Belzebub
.
Yf
I
/
by
the
power
of
Belzebub
caste
oute
devyls
:
by
whome
do
youre
chyldren
cast
them
out
?
Therfore
shall
they
be
youre
iudges
.
But
if
I
/
with
the
finger
of
God
cast
out
devyls
/
noo
doute
the
kyngdome
of
God
is
come
vpon
you
.
When
a
stronge
man
armed
watcheth
his
housse
:
that
he
possesseth
is
in
peace
.
But
when
a
stronger
then
he
cometh
vpon
him
&
overcommeth
him
:
he
taketh
from
him
his
harnes
wherin
he
trusted
/
&
devideth
his
gooddes
.
He
that
is
not
with
me
/
is
agaynst
me
.
And
he
that
gadereth
not
with
me
/
scattereth
.
When
the
vnclene
sprete
is
gone
out
of
a
man
/
he
walketh
through
waterlesse
places
/
sekinge
reest
.
And
when
he
fyndeth
none
/
he
sayeth
:
I
will
returne
agayne
vnto
my
housse
whence
I
came
out
.
And
when
he
commeth
/
he
fyndeth
it
swept
and
garnissed
.
Then
goeth
he
&
taketh
to
him
seven
other
spretes
worsse
Seven
worsse
then
him selfe
.
then
him
silfe
:
and
they
enter
in
/
&
dwell
there
.
And
the
ende
of
that
man
/
is
worsse
then
the
begynninge
.
And
it
fortuned
as
he
spake
those
thinges●
●
certayne
woman
of
the
company
lyfte
vp
he●
voyce
/
&
sayde
vnto
him
:
Happy
is
the
wombe
that
bare
the
/
and
the
pappes
which
gave
the
sucke
.
But
he
sayde
:
Ye
/
happy
are
they
Happie
who
.
that
heare
the
worde
of
God
/
and
kepe
it
.
⊢
When
the
people
were
gadered
thicke
to geder
Mat.
xij
●
:
he
began
to
saye
.
This
is
an
evyll
nacion
:
Signe
of
Ionas
.
they
seke
a
signe
/
&
ther
shall
no
signe
be
geven
them
/
but
the
signe
of
Ionas
the
Prophet
.
For
as
Ionas
was
a
signe
to
the
Ninivites
/
so
shall
the
sonne
of
man
be
to
this
nacion
.
The
quene
of
the
southe
shall
ryse
at
iudgement
/
with
Quene
of
the
southe
.iij.
Reg.
x.
g.
ij
.
pa.
ix
▪
Ninivites
.
Ion.
iii.
●
Mat.
v.
●
Ma.
iiij
.
●
Eye
.
mat
.
xj
.
●
the
men
of
this
generacion
/
&
condempne
them
:
for
she
came
from
the
ende
of
the
worlde
/
to
heare
the
wysdome
of
Salomon
.
And
beholde
a
greater
then
Salomon
is
here
.
The
men
of
Ninive
shall
ryse
at
the
iudgement
with
this
generacion
/
&
shall
condempne
them
:
for
they
repented
at
the
preachinge
of
Ionas
.
And
beholde
/
a
greater
then
Ionas
is
here
.
✚
Noo
man
lighteth
a
candell
/
&
putteth
it
in
a
previe
place
/
nether
vnder
a
busshell
:
But
on
a
candelsticke
/
that
they
that
come
in
maye
se
the
light
.
The
light
of
thy
body
is
the
eye
.
Therfore
when
thine
eye
is
single
:
then
is
all
thy
body
full
of
light
.
But
if
thine
eye
●●
evyll
:
then
shall
thy
body
also
be
full
of
darknes
.
Take
hede
therfore
that
the
light
which
is
in
the
/
be
not
darknes
.
For
if
all
thy
body
shal
be
light
/
havynge
noo
parte
darke
:
then
shall
all
be
full
of
light
/
even
as
when
a
candell
doeth
light
the
with
his
brightnes
.
⊢
And
as
he
spake
/
a
certayne
Pharise
besought
him
to
dyne
with
him
:
and
he
went
in
&
sate
doune
to
meate
.
When
the
Pharise
sawe
that
/
he
marveylled
that
he
had
not
fyrst
wesshed
before
dyner
.
And
the
Lorde
sayde
to
him
:
Now
do
ye
Pharises
/
make
clene
the
out
side
Mathew
.xxiij.
of
the
cup
/
&
of
the
platter
:
but
youre
inwarde
parties
are
full
of
raveninge
and
wickednes
.
Ye
foles
/
dyd
not
he
that
made
that
which
is
with
out
:
make
that
which
is
within
also
?
Neverthelesse
geve
almose
of
that
ye
have
/
and
Almose
.
beholde
all
is
clene
to
you
.
But
wo
be
to
you
Pharises
/
for
ye
tithe
the
mynt
and
rewe
/
and
all
manner
erbes
/
&
passe
Tithe
mynt
.
Mathew
.xxiiij.
Ma.
xij
.
d
over
iudgment
and
the
love
of
God
.
These
ought
ye
to
have
done
/
&
yet
not
to
have
left
the
other
vndone
.
Wo
be
to
you
Pharises
:
for
ye
love
the
vppermost
seates
in
the
synagoges
/
and
gretinges
in
the
markets
.
●ppermost
seates
.
Wo
be
to
you
scribes
&
pharises
ypocrite
for
ye
are
as
graves
which
appeare
not
/
&
the
men
that
walke
over
them
/
are
not
ware
of
them
.
Then
answered
one
of
the
lawears
/
&
sayd
Lawears
Mathew
.xxiij.
Builde
sepulchres
.
vnto
him
:
Master
/
thus
sayinge
/
thou
puttest
vs
to
rebuke
also
.
Then
he
sayde
:
Wo
be
to
you
also
ye
lawears
:
for
ye
lade
men
with
burthens
greveous
to
be
borne
/
&
ye
youre selves
touche
not
the
packee
with
one
of
youre
fyngers
.
Wo
be
to
you
:
ye
bylde
the
sepulchres
of
the
Prophetes
/
and
youre
fathers
killed
them
:
truly
ye
beare
witnes
/
that
ye
alowe
the
dedes
of
youre
fathers
for
they
kylled
them
/
and
ye
bylde
their
sepulchres
.
Therfore
sayde
the
wisdome
of
God
:
I
will
send
them
Prophetes
&
Apostles
/
&
of
them
they
shall
slee
&
persecute
:
that
the
bloude
of
all
Prophete
/
which
was
sheed
from
the
beginninge
Gen.
iiij
.
ij
.
parali
.
xxiiij
.
b.
of
the
worlde
/
maye
be
requyred
of
this
generacion
/
from
the
bloud
of
Abell
vnto
the
bloud
of
zachary
/
which
perisshed
bitwene
zacharias
.
the
aulter
and
the
temple
.
Derely
I
saye
vnto
you
:
it
shal
be
requyred
of
this
nacion
.
Wo
be
to
you
lawears
:
for
ye
have
taken
keye
.
awaye
the
keye
of
knowledge
/
ye
entred
not
in
youre selves
/
&
them
that
came
in
ye
forbade
.
When
he
thus
spake
vnto
them
/
the
lawears
&
the
Pharises
began
to
wexe
busye
about
h●m
/
and
to
stop
his
mouth
with
many
questions
/
layinge
wayte
for
him
/
and
sekinge
to
catche
some
thinge
of
his
mought
/
wherby
they
might
accuse
him
.
¶
The
.xii.
Chapter
.
AS
ther
gadered
to gether
an
innumerable
Eeven
.
Mat.
xvj
.
Mat.
viij
.
mat
.
x.
c.
Ma.
iiij
.
●
multitude
of
people
(
in
so
moche
that
they
trood
one
another
)
he
began
to
saye
vnto
his
disciples
:
Fyrst
of
all
beware
of
the
leven
of
the
Pharises
/
which
is
ypocrisy
.
For
ther
is
no
thinge
covered
/
that
shall
Leven
.
not
be
vncovered
:
nether
hyd
/
that
shall
not
be
knowen
.
For
whatsoever
ye
have
spoken
in
in
darknes
:
that
same
shal
be
hearde
in
light
.
And
that
which
ye
have
spoken
in
the
the
eare
/
even
in
secret
places
/
shal
be
preached
even
on
the
toppe
of
the
housses
.
I
saye
vnto
you
my
frendes
:
Be
not
afrayde
of
them
that
kyll
the
body
/
and
after
that
have
no
moare
that
they
can
do
.
But
I
will
Who
is
to
be
feared
.
shewe
you
/
whom
ye
shall
feare
.
Feare
him
which
after
he
hath
killed
/
hath
power
to
cast
in
to
hell
.
Ye
I
saye
vnto
you
/
him
feare
.
Are
not
five
sparowes
bought
for
two
farthinges
?
And
yet
not
one
of
them
is
forgotten
of
God
.
Also
even
the
very
heres
of
youre
heedes
are
nombred
.
Feare
not
therfore
:
●e
are
moare
of
value
/
then
many
sparowes
.
I
saye
vnto
you
:
Whosoever
confesseth
me
before
men
/
even
him
shall
the
sonne
of
man
Mat.
x.
d.
Mar.
iij.
confesse
also
before
the
angels
of
God
.
And
he
that
denyeth
me
before
men
:
shal
be
denyed
before
Covenauntes
.
the
angels
of
God
.
And
whosoever
speaketh
a
worde
agaynst
the
sonne
of
man
/
it
shal
be
forgeven
him
.
But
vnto
him
that
blasphemeth
the
holy
goost
/
it
shall
not
be
forgeven
.
When
they
bringe
you
vnto
the
synagoges
/
and
Mathew
.
xij
.
e
Mar.
iij.
A
promise
that
the
spirite
shall
teache
vs
.
vnto
the
rulers
/
and
officers
/
take
no
thought
how
or
what
thinge
ye
shall
answer
or
what
ye
shall
speake
.
For
the
holy
goost
shall
teache
you
in
the
same
houre
/
what
ye
ought
to
saye
.
✚
One
of
the
company
sayde
vnto
hym
:
Master
byd
my
brother
devide
the
enheritaitce
with
me
.
And
he
sayde
vnto
him
:
Man
/
The
lyfe
stondeth
not
in
riches
but
in
kepinge
godes
commaundementes
.
Richman
Eccle.
xj
.
c.
who
made
me
a
iudge
or
a
devider
over
you
?
Wherfore
he
fayde
vnto
them
:
take
hede
/
and
beware
of
covetousnes
.
For
no
mannes
lyfe
stondeth
in
the
aboundaunce
of
the
thinges
which
he
possesseth
.
And
he
put
forth
a
similitude
vnto
them
sayinge
:
The
grounde
of
a
certayne
riche
man
brought
forth
frutes
plenteously
/
&
he
thought
in
him
silfe
sayinge
:
what
shall
I
do
?
because
I
have
noo
roume
where
to
bestowe
my
frutes
?
And
he
sayde
:
This
will
I
do
.
I
will
destroye
my
barnes
/
and
bilde
greater
/
&
therin
will
I
gadder
all
my
frutes
/
&
my
goodes
:
&
I
will
saye
to
my
soule
:
Soule
thou
hast
moch
goodes
layde
vp
in
stoore
for
many
yeares
/
take
thyne
case
:
eate
/
drinke
/
&
be
mery
.
But
God
sayde
vnto
him
:
Thou
fole
/
this
night
will
they
fetche
awaye
thy
soule
agayne
from
the.
Then
whose
shall
thoose
thinges
be
which
thou
hast
provyded
?
So
is
it
with
him
that
gadereth
ryches
/
and
is
not
ryche
in
God
.
And
he
spake
vnto
his
disciples
:
Therfore
I
saye
vnto
you
:
Take
no
thought
for
youre
mat
.
vj.
c
j.
xe
.
x.
b.
plas
.
liiij
.
lyfe
/
what
ye
shall
eat
/
nether
for
youre
body
/
what
ye
shall
put
on
.
The
lyfe
is
moare
then
meate
/
and
the
bodye
is
moare
then
rayment
.
Considre
the
ravens
/
for
they
nether
sowe
nor
repe
/
which
nether
have
stoorehousse
ner
bar
Ravens
.
ne
/
&
yet
God
fedeth
them
.
How
moche
are
ye
better
then
the
foules
.
Which
of
you
with
takynge
thought
can
adde
to
his
stature
one
cubit
?
Yf
ye
then
be
not
able
to
do
that
thinge
which
is
least
:
why
Lilies
.
take
ye
thought
for
the
remmaunt
?
Considre
the
lylies
how
they
growe
:
They
laboure
not
:
they
spyn
not
:
and
yet
I
saye
vnto
you
/
that
Salomon
in
all
this
royalte
/
was
not
clothed
lyke
to
one
of
these
.
Yf
the
grafse
which
is
to
daye
in
the
felde
/
and
to
morowe
shal
be
cast
into
the
fornace
/
God
so
clothe
:
how
moche
moore
will
he
clothe
you
/
o
ye
endued
with
litell
faith
?
And
axe
not
what
ye
shall
eate
/
or
what
ye
shall
drinke
/
nether
clyme
ye
vp
an
hye
/
for
all
suche
thinges
the
hethen
people
of
the
worlde
seke
for
.
Youre
father
knoweth
that
ye
have
nede
of
suche
thinges
.
Wherfore
seke
ye
after
the
kyngedome
of
God
/
and
all
these
thinges
shal
be
ministred
vnto
you
.
Mat.
v.
c.
Litle
flocke
.
Feare
not
litell
floocke
/
for
it
is
youre
fathers
pleasure
/
to
geve
you
a
kingdome
.
Sell
that
ye
have
/
and
geve
almes
.
And
make
you
bagges
/
which
we
ye
not
olde
/
&
treasure
that
fayleth
not
in
heaven
/
where
noo
these
commeth
/
nether
Almose
.
moth
corrupteth
.
For
where
youre
treasure
is
/
there
will
youre
hertes
be
also
.
Let
youre
loynes
be
gerdde
about
/
&
youre
lightes
brennynge
/
&
ye
yours
selves
lyke
vnto
Loynes
lightes
.
men
/
that
wayte
for
their
master
/
when
he
will
returne
from
a
weddinge
:
that
assone
as
he
commeth
&
knocketh
/
they
maye
open
vnto
him
.
Happy
are
those
servaunte
/
which
the
Lorde
when
he
commeth
/
shall
fynde
wakynge
.
Verely
I
saye
vnto
you
/
he
will
gerdde
him selfe
about
/
&
make
them
sit
doune
to
meate
/
&
walke
by
/
and
minister
vnto
them
.
Seconde
.
watche
.
Mathew
.xxiiij.
And
yf
he
come
in
the
seconde
watche
/
ye
if
he
come
in
the
thyrde
watche
/
&
shall
fynde
them
soo
/
happy
are
those
servauntes
.
This
vnderstonde
/
that
yf
the
good
man
of
the
housse
knewe
what
houre
the
thefe
wolde
come
/
he
wolde
suerly
watche
:
and
not
suffer
his
housse
to
be
broken
vp
.
Be
ye
prepared
therfore
:
for
the
sonne
of
man
will
come
at
an
houre
when
ye
thinke
not
.
Then
Peter
sayde
vnto
him
:
Master
/
tellest
thou
this
similitude
vnto
vs
/
or
to
all
men
?
And
the
Lorde
sayde
:
If
there
be
any
faith
full
servaunt
and
wise
/
whom
his
Lorde
shall
make
ruler
over
his
housholde
/
to
geve
them
Apo.
xvj
.
their
duetie
of
meate
at
due
season
:
happy
is
that
servaunt
/
whom
his
master
when
he
commeth
/
shall
Evell
servaunt
.
finde
soo
doinge
.
Of
a
trueth
I
saye
vnto
you
:
that
he
will
make
him
ruler
over
all
that
he
hath
.
But
&
yf
the
evyll
servaunt
shall
saye
in
his
hert
:
My
master
wyll
differre
his
comminge
/
&
shall
beginne
to
smyte
the
servauntes
/
&
maydens
/
and
to
eate
and
drinke
/
&
to
be
dronken
:
the
Lorde
of
that
servaunt
will
come
in
a
daye
/
when
he
thinketh
not
/
and
at
an
houre
when
he
is
not
ware
/
and
will
devyde
him
/
&
will
geve
him
his
rewarde
with
the
vnbelevers
.
The
servaunt
that
knewe
his
masters
will
/
and
prepared
not
him selfe
/
nether
dyd
accordinge
to
his
will
/
shal
be
beten
with
many
strypes
.
But
he
that
knewe
not
/
and
yet
dyd
committe
thinges
worthy
of
strypes
/
shal
be
beaten
with
feawe
strypes
.
For
vnto
whom
moche
Covenaunt
is
geven
/
of
him
shal
be
moche
requyred
.
And
to
whom
men
moche
commyt
/
the
moare
of
him
will
they
axe
.
I
am
come
to
sende
fyre
on
erth
:
&
what
is
Fyer
.
my
dysyre
but
that
it
were
all
redy
kyndsed
?
Not
with
stondinge
I
must
de
baptised
with
Baptyme
.
Baptise
.
Mat.
x.
d.
a
baptyme
:
and
how
am
I
payned
till
it
be
ended
?
Suppose
ye
that
I
am
come
to
sende
peace
on
erth
?
I
tell
you
/
naye
:
but
rather
debate
.
For
from
hence
forthe
ther
shal
be
five
in
one
housse
devided
/
thre
agaynst
two
/
and
Peace
.
two
agaynst
thre
.
The
father
shal
be
devided
agaynst
the
sonne
/
and
the
sonne
agaynst
the
Debate
father
.
The
mother
agaynst
the
doughter
/
&
the
doughter
agaynst
the
mother
.
The
motereleawe
agaynst
hir
doughterelawe
/
&
the
doughterelawe
agaynst
hir
motherelawe
.
Mathew
.
xvj
Ma.
viij
.
Then
sayde
he
to
the
people
:
when
ye
se
a
cloude
ryse
out
of
the
west
/
strayght
waye
ye
saye
:
we
shall
have
a
shower
/
&
soo
it
is
.
And
when
ye
se
the
south
wynde
blow
/
ye
saye
:
we
shall
have
heet
/
&
it
commeth
to
passe
.
Ypocrite
ye
can
skyll
of
the
fassion
of
the
erth
/
&
of
the
skye
:
but
what
is
the
cause
/
that
ye
cannot
skyll
of
this
time
?
Ye
&
why
iudge
ye
not
of
youre selves
what
is
righte
?
Whill
thou
goest
with
thyne
adversary
to
Mat.
v.
d.
the
ruler
:
as
thou
arte
in
the
waye
/
geve
diligence
that
thou
mayst
be
delivered
from
him
/
least
he
bringe
the
to
the
iudge
/
and
the
iudge
delyver
the
to
the
iaylar
/
&
the
iaylar
cast
the
Adversarie
.
in
to
preson
.
I
tell
the
/
thou
departest
not
thence
/
tyll
thou
have
made
good
the
vtmost
myte
.
¶
The
.xiii.
Chapter
.
THer
were
present
at
the
same
season
/
that
shewed
him
of
the
Galileans
/
whose
Galileans
bloude
Pylate
mengled
with
their
awne
sacrifice
.
And
Iesus
answered
/
&
sayde
vnto
them
:
Suppose
ye
that
these
Galileans
were
greater
synners
then
all
the
other
Galileans
/
because
they
suffred
suche
punisshment
?
I
tell
you
naye
:
but
except
ye
repent
/
ye
shall
all
in
lyke
wyse
perysshe
.
Or
those
.xviii.
apon
Toure
in
Siloe
.
which
the
toure
in
Syloe
fell
/
&
slewe
them
/
thinke
ye
that
they
were
synners
above
all
men
that
dwell
in
Ierusalem
?
I
tell
you
naye
:
But
excepte
ye
repent
/
ye
all
shall
lyke
wyse
perisshe
.
✚
He
put
forthe
this
similiiude
/
A
certayne
man
had
a
fygge
tree
planted
in
his
veneyarde
/
&
he
came
&
sought
frute
theron
/
&
founde
Fygge
tree
.
none
.
Then
sayde
he
to
the
dresser
of
his
vyney
arde
:
Beholde
/
this
thre
yeare
have
I
come
&
sought
frute
in
this
fygge
tree
/
&
fynde
none
:
cut
it
doune
:
why
combreth
it
the
grounde
?
And
he
answered
&
sayde
vnto
him
:
lorde
let
it
alone
this
yeare
also
/
till
I
digge
rounde
aboute
it
/
&
donge
it
to
se
whether
it
will
beare
frute
:
&
if
it
beare
not
then
/
after
that
/
cut
it
doune
And
he
taught
in
one
of
their
sinagoge
on
the
saboth
dayes
.
And
beholde
ther
was
a
woman
The
woman
that
was
bowed
together
.
which
had
a
sprete
of
infirmite
.xviii.
yeares
:
and
was
bowed
to gether
/
&
coulde
not
lifte
vp
her
silfe
at
all
.
When
Iesus
sawe
her
he
called
her
to
him
/
and
sayde
to
her
:
woman
/
thou
arte
delyvered
from
thy
disease
.
And
he
layde
his
hondes
on
her
/
and
immediatly
she
was
made
strayght
/
and
glorified
God
.
And
the
ruler
of
the
sinagoge
answered
with
indignacion
(
be
cause
that
Iesus
had
healed
on
the
saboth
daye
)
and
sayde
vnto
the
people
.
The
Saboth
is
broken
.
The
saboth
is
broken
.
Ther
are
sixe
dayes
in
which
men
ought
to
worke
:
in
them
come
and
be
healed
/
&
not
on
the
saboth
daye
.
Then
answered
him
the
Lorde
and
sayde
Ypocrite
/
doth
not
eache
one
of
you
on
the
saboth
daye
/
lowse
his
oxe
or
his
asse
from
the
stall
/
&
leade
him
to
the
water
?
And
ought
not
this
doughter
of
Abraham
/
whom
Sathan
hath
bounde
loo
.xviii.
yeares
/
be
lowsed
from
this
bonde
on
the
saboth
daye
?
And
when
he
thus
sayde
/
all
his
adversa●ies
were
ashamed
/
and
all
the
people
reioysed
on
all
the
excellent
dedes
/
that
were
done
by
him
.
⊢
Then
sayde
he
:
What
is
the
kyngdome
of
God
lyke
?
or
wherto
shall
I
compare
it
?
It
is
lyke
a
grayne
of
mustard
seede
/
which
a
man
Mustarde
seede
.
toke
and
sowed
in
his
garden
:
and
it
grewe
and
wexed
a
greate
tree
/
and
the
foules
of
the
ayer
made
nestes
in
the
braunches
of
it
.
And
agayne
he
sayde
:
wher
vnto
shall
I
lyken
the
kyngdome
of
god
?
it
is
lyke
leven
/
which
Mat.
xiij
.
a
woman
toke
/
and
hidde
in
thre
busshels
of
Leven
.
floure
/
tyll
all
was
thorow
levended
.
And
he
went
thorow
all
maner
of
cities
&
tounes
teachinge
/
and
iorneyinge
towardes
Ierusalem
.
Then
sayde
one
vnto
him
:
Lorde
/
are
ther
mat
.
vij
b
Strayte
gate
.
feawe
that
shal
be
saved
?
And
he
sayde
vnto
them
:
stryve
with
youre selves
to
enter
in
at
the
strayte
gate
:
For
many
I
saye
vnto
you
/
will
Mathew
.xij.
d.
seke
to
enter
in
/
&
shall
not
be
able
.
[
](A68940-e44640-b)*
*
When
the
couenaunt
made
in
the
bloude
of
Christ
/
i●
blynded
?
then
men
payne
them selues
with
,
holie
workes
/
trustinge
therbie
to
enter
:
but
all
in
vayne
.
When
the
good
man
of
the
housse
is
rysen
vp
/
&
hath
shett
to
the
dore
/
ye
shall
beginne
to
stonde
with
out
/
and
to
knocke
at
the
dore
sayinge
:
Lorde
/
lorde
/
open
vnto
vs
:
&
he
shall
answer
and
saye
vnto
you
:
I
knowe
you
not
whence
ye
are
.
Then
shall
ye
Begin
to
saye
.
We
have
eaten
/
in
thy
presence
and
dronke
/
and
thou
hast
taught
in
oure
stretes
.
And
he
shall
saye
:
I
tell
you
/
I
knowe
you
not
whence
ye
are
:
departe
from
me
all
ye
workers
of
iniquite
.
There
shal
be
wepinge
&
gnasshinge
of
teth
when
ye
shall
se
Abraham
&
Isaac
&
Iacob
/
&
all
the
prophetes
in
the
kyngdom
of
God
/
&
youre selves
thrust
oute
at
dores
.
And
they
shall
come
from
the
eest
and
from
the
weest
/
and
from
the
northe
and
from
the
southe
/
and
shall
syt
doune
in
the
kyngdome
of
God
.
And
beholde
/
ther
are
last
/
which
shal
be
fyrst
:
And
ther
are
fyrst
which
shal
be
last
.
The
same
daye
there
came
certayne
of
the
psal.
vj.
c.
mat
.
vij
.
c
and
xxv
.
pharises
&
sayd
vnto
him
:
Get
the
out
of
the
waye
/
&
departe
hence
:
for
Herode
will
kyll
ye.
And
he
sayd
vnto
them
.
Goo
ye
and
tell
that
Mathew
.xix.
d.
&
.xx.
b.
foxe
/
beholde
I
cast
oute
devyls
&
heale
the
people
to
daye
&
to
morowe
/
&
the
third
daye
I
make
an
ende
.
Neverthelesse
/
I
must
walke
to
daye
and
to
morowe
/
&
the
daye
folowinge
:
Herode
is
a
foxe
.
For
it
can
not
be
/
that
a
Prophet
perishe
eny
other
where
/
save
at
Ierusalem
.
O
Ierusalem
/
Ierusalem
/
which
kyllest
prophete
/
and
stonest
them
that
are
sent
to
the
:
Ierusalem
kylleth
prophete
how
often
wolde
I
have
gadered
thy
children
to
gedder
/
as
the
hen
gathereth
her
nest
vnder
her
wynges
/
but
ye
wolde
not
.
Beholde
youre
habitacion
shal
be
left
vnto
you
desolate
.
Mathew
.xxiij.
For
I
tell
you
/
ye
shall
not
se
me
vntill
the
tyme
come
that
ye
shall
saye
/
blessed
is
he
that
commeth
in
the
name
of
the
Lorde
.
The
.xiiii.
Chapter
.
ANd
it
chaunsed
that
he
went
into
the
housse
of
one
of
that
chefe
pharises
to
eate
breed
/
on
a
saboth
daye
:
&
they
watched
him
.
And
beholde
ther
was
a
man
before
him
which
had
the
dropsye
.
And
Iesus
answered
Dropsie
.
&
spake
vnto
the
lawears
&
pharises
sayinge
:
is
it
laufull
to
heale
on
the
saboth
daye
?
And
they
helde
their
peace
.
And
he
toke
him
&
healed
him
/
&
let
him
goo
:
and
answered
them
sayinge
/
whiche
of
you
shall
have
an
asse
or
an
oxe
/
fallen
into
a
pitt
/
and
will
not
strayght
waye
pull
him
out
on
the
Saboth
daye
?
And
they
coulde
not
answer
him
agayne
to
that
.
He
put
forthe
a
similitude
to
the
gestes
/
when
he
marked
how
they
preased
to
the
hyest
roumes
/
&
sayd
vnto
them
:
When
thou
arte
bidden
to
a
weddynge
of
eny
man
/
syt
not
doune
in
the
hyest
roume
/
lest
a
more
honorable
man
then
thou
be
bidden
of
him
/
and
he
that
bade
bothe
him
and
the
/
come
and
saye
to
the
:
geve
this
man
roume
/
and
thou
then
beginne
with
shame
to
take
the
lowest
roume
.
But
rather
when
thou
arte
bidden
/
goo
&
syt
in
the
lowest
roume
/
that
when
he
that
bade
the
cometh
/
he
Prouer.
xxv
.
a.
Eyalte
humble
.
Mathew
.xxiij.
tob.
iiij
.
a
pr●
.
iij.
b.
maye
saye
vnto
the
:
frende
syt
vp
hyer
.
Then
shalt
thou
have
worshippe
in
the
presence
of
them
that
syt
at
meate
with
the.
For
whosoever
e●alteth
him
sylfe
/
shal
be
brought
lowe
.
And
he
that
humbleth
him
sylfe
/
shal
be
exalted
⊢
Then
sayde
he
also
to
him
that
had
desyred
him
to
diner
:
✚
When
thou
makest
a
diner
or
a
supper
:
call
not
thy
frendes
/
nor
thy
brethren
nether
thy
kinsmen
nor
yet
ryche
neghbours
:
lest
they
bidde
the
agayne
/
and
a
recompence
Feast
the
poore
.
be
made
the.
But
when
thou
makest
afeast
/
call
the
poore
/
the
maymed
/
the
lame
and
the
blynde
/
and
thou
shalt
be
happy
/
for
they
cannot
recompence
the.
But
thou
shalt
be
recompensed
at
the
resurreccion
of
the
iuste
men
.
When
one
of
them
that
sate
at
meate
also
hearde
that
/
he
sayde
vnto
him
:
happy
is
he
that
eateth
breed
in
the
kyngdome
of
God
.
✚
Supper
.
Then
sayd
he
to
him
.
✚
A
certayne
man
ordened
a
greate
supper
/
and
bade
many
/
and
sent
Mathew
.xxij.
a.
Apo.
xix
.
his
servaunt
at
supper
tyme
/
to
saye
to
them
that
wer
bidden
/
come
:
for
all
thinges
are
now
redy
.
And
they
all
atonce
beganne
to
make
excuse
.
The
fyrst
saydvnto
him
:
I
have
bought
a
ferme
/
&
I
must
nedes
goo
and
se
it
/
I
praye
the
have
me
excused
.
And
another
sayd
:
I
have
bought
fyve
yooke
of
oxen
/
&
I
goo
to
prove
them
/
I
praye
the
have
me
excused
.
The
thyrde
sayd
:
I
have
maried
a
wyfe
/
and
therfore
I
cannot
come
.
And
the
servaunt
went
/
and
brought
his
master
worde
therof
.
Then
was
the
good
man
of
the
housse
displeased
/
&
sayd
to
his
servaunt
:
Goo
out
quickly
into
the
stretes
&
quarters
of
the
cite
/
&
bringe
in
hidder
the
poore
&
the
maymed
and
the
halt
&
the
blynde
.
And
the
servaunt
sayd
:
lorde
it
is
done
as
thou
commaundedst
/
and
yet
ther
is
roume
.
And
the
lorde
sayd
to
the
servaunt
:
Go
out
into
the
hye
wayes
&
hedges
/
&
compell
them
to
come
in
/
that
my
housse
maye
be
filled
.
For
I
saye
vnto
you
/
that
none
of
those
men
which
were
bidden
/
shall
tast
of
my
supper
.
⊢
Ther
went
a
greate
company
with
him
/
&
he
Mat.
x.
d
Christes
disciple
.
Mat.
x.
d
&
.
xvj
.
d.
Mar.
viij
d.
turned
and
sayde
vnto
them
:
✚
If
a
man
come
to
me
/
&
hate
not
his
father
and
mother
/
&
wyfe
/
and
chyldren
/
&
brethren
/
and
sisters
/
more
over
and
his
awne
lyfe
/
he
cannot
be
my
disciple
.
And
whosoever
beare
not
his
crosse
and
come
after
me
/
cannot
be
my
disciple
.
Which
of
you
disposed
to
bilde
a
toure
/
sytteth
Towre
.
not
doune
before
&
counteth
the
cost
/
whether
he
have
sufficient
to
performe
it
?
lest
after
he
hath
layde
the
foundacion
/
&
is
not
able
to
performe
it
/
all
that
beholde
it
/
beginne
to
mocke
him
sayinge
:
this
man
beganne
to
bilde
/
&
was
not
able
to
make
an
ende
.
Or
what
kynge
goeth
to
make
batayle
agaynst
another
kinge
/
&
sitteth
not
doune
fyrst
/
&
casteth
in
his
mynde
/
whether
he
be
able
with
ten
thousande
/
to
mete
him
that
cometh
agaynst
him
with
.xx
thousand
.
Or
els
whyll
the
other
is
yet
a
greate
waye
of
/
he
will
sende
embasseatours
/
&
desyre
Christes
disciples
peace
.
So
lyke
wyse
none
of
you
that
forsaketh
not
all
that
he
hath
/
can
be
my
disciple
.
⊢
Salt
is
good
/
but
yf
salt
have
loste
hyr
Mat.
v.
b
Mar.
ix
g
saltnes
/
what
shall
be
seasoned
ther
with
?
It
is
nether
good
for
the
londe
nor
yet
for
the
donge
hill
/
but
men
cast
it
out
at
the
dores
.
He
that
hath
eares
to
heare
/
let
him
heare
.
¶
The
.xv.
Cha
THen
resorted
vnto
him
all
the
publicans
and
synners
/
for
to
heare
him
.
And
the
pharises
&
scribes
murmured
sayinge
:
Pulicans
Synners
He
receaved
to
his
company
synners
/
&
eateth
with
them
.
Then
put
he
forthe
this
similitude
to
them
sayinge
:
What
man
of
you
havynge
an
hundred
shepe
/
yf
he
loose
one
of
them
/
doth
hundred
.
shepe
.
mat
.
xvii
not
leve
nynty
&
nyne
in
the
wyldernes
/
&
goo
after
that
which
is
loost
/
vntyll
he
fynde
him
?
And
when
he
hath
founde
him
/
he
putteth
him
on
his
shulders
with
ioye
:
And
assone
as
he
cometh
home
/
he
calleth
to
gedder
his
lovers
&
neghbours
sayinge
vnto
them
:
reioyse
with
me
/
for
I
have
founde
my
shepe
which
was
loost
.
I
say
vnto
you
/
that
lyke
wyse
ioye
shal
be
in
heven
over
one
synner
that
repenteth
/
moore
then
over
nynety
&
nyne
iuste
persons
/
whiche
nede
noo
repentaunce
.
Ether
what
woman
havynge
.x.
grotes
/
yf
she
loose
one
/
doth
not
Ten
gretes
.
lyght
a
candell
/
&
swepe
the
housse
/
&
seke
diligently
/
tyll
she
fynde
it
?
And
when
she
hath
founde
it
she
calleth
her
lovers
&
her
neghbours
sayinge
:
Reioyce
with
me
/
for
I
have
founde
the
groate
which
I
had
loost
.
Lykwyse
I
saye
vnto
you
/
ioye
is
made
in
the
presence
of
the
angels
of
god
over
one
synner
that
repenteth
.
⊢
✚
And
he
sayde
:
a
certayne
man
had
two
The
ryotouse
sonne
.
sonnes
/
&
the
yonger
of
them
sayde
to
his
father
:
father
geve
me
my
parte
of
the
goodes
that
to
me
belongeth
.
And
he
devided
vnto
them
his
substaunce
.
And
not
longe
after
/
the
yonger
sonne
gaddered
all
that
he
had
to
gedder
/
&
toke
his
iorney
into
a
farre
countre
/
&
theare
he
wasted
his
goodes
with
royetous
lyvinge
.
And
when
he
had
spent
all
that
he
had
/
ther
rose
a
greate
derth
thorow
out
all
that
same
londe
/
&
he
began
to
lacke
.
And
he
went
and
claye
to
a
citesyn
of
that
same
countre
/
which
sent
him
to
his
felde
/
to
kepe
his
swyne
.
And
he
wold
sayne
have
filled
his
bely
with
the
coddes
that
the
swyne
ate
:
&
noo
man
gave
him
.
Then
he
came
to
him selfe
and
sayde
:
how
many
hyred
servauntes
at
my
fathers
/
have
breed
ynough
/
&
I
dye
for
honger
.
I
will
aryse
/
&
goo
to
my
father
&
will
saye
vnto
him
:
father
/
I
have
synned
agaynst
heven
&
before
y●
/
&
am
no
moare
worthy
to
be
called
thy
sonne
/
make
me
as
one
of
thy
hyred
servauntes
.
And
he
arose
&
went
to
his
father
.
And
when
he
was
yet
agreate
waye
of
/
his
father
sawe
him
&
had
compassion
/
and
ran
&
fell
on
his
necke
/
&
kyssed
him
.
And
the
sonne
sayd
vnto
him
:
father
/
I
have
synned
agaynst
heven
/
&
in
thy
sight
/
&
am
no
moare
worthy
to
be
called
thy
sonne
.
But
his
father
sayde
to
his
servauntes
:
bringe
forth
that
best
garment
and
put
it
on
him
/
and
put
a
rynge
on
his
honde
/
&
showes
on
his
fete
.
And
bringe
hidder
that
fatted
caulfe
/
and
kyll
him
/
and
let
vs
eate
&
be
mery
:
for
this
my
sonne
was
deed
/
and
is
alyve
agayne
/
he
was
loste
/
and
is
now
founde
.
And
they
began
to
be
merye
.
The
elder
brother
was
in
the
felde
/
&
when
he
cam
&
drewe
nye
to
the
housse
/
he
herde
minstreley
and
daunsynge
/
&
called
one
of
his
servauntes
/
&
axed
what
thoose
thinges
meante
.
And
he
sayd
vnto
him
:
thy
brother
is
come
/
&
thy
father
had
kylled
the
fatted
caulfe
/
because
he
hath
receaved
him
safe
&
sounde
.
And
he
was
angry
/
and
wolde
not
goo
in
.
Then
came
his
father
out
/
&
entreated
him
.
He
answered
&
sayde
to
his
father
:
Loo
these
many
yeares
have
I
done
the
service
/
nether
brake
at
eny
tyme
thy
commaundment
/
&
yet
gavest
thou
me
never
soo
moche
as
a
kyd
to
make
mery
with
my
lovers
:
but
assone
as
this
thy
sonne
was
come
/
which
hath
devoured
thy
goodes
with
harlootes
/
thou
haste
for
his
pleasure
kylled
the
fatted
caulfe
.
And
he
sayd
vnto
him
:
Sonne
/
thou
wast
ever
with
me
/
and
all
that
I
have
/
is
thyne
:
it
was
mete
that
we
shuld
make
mery
and
be
glad
:
for
this
thy
brother
was
deed
/
and
is
a
lyve
agayne
:
and
was
loste
/
and
is
founde
.
⊢
¶
The
.xvi.
Chapter
.
ANd
he
sayd
also
vnto
his
disciples
.
✚
Ther
was
a
certayne
rych
man
/
which
had
a
stewarde
/
that
was
acused
The
vnrightwise
stewarde
.
vnto
him
/
that
he
had
wasted
his
goodes
.
And
he
called
him
/
&
sayd
vnto
him
:
How
is
it
/
that
I
heare
this
of
the
?
Geve
a
comptes
of
thy
steward
shippe
:
For
thou
mayste
be
no
longer
stewarde
.
The
stewarde
sayd
with
in
him selfe
:
what
shall
I
do
?
for
my
master
will
take
awaye
from
me
the
stewarde
shippe
.
I
cannot
digge
/
&
to
begge
/
I
am
a
shamed
.
I
woote
what
to
do
/
that
when
I
am
put
out
of
the
steward
shippe
/
they
maye
receave
me
into
their
houses
.
Then
called
he
all
his
masters
detters
/
and
sayd
vnto
the
fyrst
:
how
moche
owest
thou
vnto
my
master
?
And
he
sayd
:
an
hondred
tonnes
of
oyle
.
And
he
sayd
to
him
:
take
thy
bill
/
&
syt
doune
quickly
/
&
wryte
fiftie
.
Then
sayd
he
to
another
:
what
owest
thou
?
And
he
sayde
:
an
hondred
quarters
of
wheate
.
He
sayd
to
him
:
Take
thy
bill
/
&
write
foure
scoore
.
And
the
lorde
commended
the
vniust
stewarde
/
because
he
had
done
wysly
.
For
the
chyldren
of
this
worlde
are
in
their
kynde
/
wyser
then
the
chyldren
of
lyght
.
And
I
saye
also
vnto
you
:
make
you
frendes
of
the
wicked
mammon
/
that
when
ye
shall
departe
/
they
may
receave
you
into
everlastinge
habitacions
.
⊢
✚
He
that
is
faithfull
in
that
which
is
leste
Mammon
the
same
is
faithfull
in
moche
.
And
he
that
is
vnfaithfull
in
the
least
:
is
vnfaithfull
also
in
moche
.
So
then
yf
ye
have
not
ben
faithfull
in
the
wicked
mammon
?
who
will
beleve
you
in
that
Mat.
vj.
c
which
is
true
?
And
yf
ye
have
not
bene
faithfull
in
another
mannes
busines
:
who
shall
geve
you
youre
awne
?
No
servaunt
can
serve
.ii.
masters
/
for
other
he
shall
hate
y●
one
&
love
that
Two
masters
.
other
/
or
els
he
shall
lene
to
the
one
&
despyse
the
other
.
Ye
can
not
serve
God
&
mammon
.
All
these
thinges
herde
the
pharises
also
which
were
coveteous
/
and
they
mocked
him
.
And
he
sayd
vnto
them
:
Ye
are
they
which
iustifie
youre selves
before
men
:
but
God
knoweth
youre
hertes
.
For
that
which
is
highlie
estemed
Mathew
.xj.
b.
amonge
men
/
is
abhominable
in
the
sight
of
god
⊢
The
lawe
and
the
Prophetes
raygned
vntyll
the
tyme
of
Iohn
:
and
sence
that
tyme
/
the
kyngdom
of
God
is
preached
/
and
every
man
stryveth
to
goo
in
.
Soner
shall
heven
and
erth
perisshe
/
then
Mat.
v.
c.
one
tytle
of
the
lawe
shall
perisshe
.
Whosoever
forsaketh
his
wyfe
and
marieth
another
/
Mat.
v.
c.
Mar.
x.
b
breaketh
matrimony
.
And
every
man
which
marieth
her
that
is
devorsed
from
her
husbande
/
committeth
advoutry
also
.
●
.
Lo.
vi●.
✚
Ther
was
a
certayne
ryche
man
/
which
was
clothed
in
purple
&
fyne
bysse
/
and
fared
Bysse
.
The
rych●
g●ot●
&
lazarue
deliciously
every
daye
.
And
ther
was
a
certayne
begger
/
named
Lazarus
/
whiche
laye
at
his
gate
full
of
soores
/
desyringe
to
be
refresshed
with
the
cromes
whiche
fell
from
the
ryche
mannes
borde
.
Neverthelesse
/
the
dogges
came
&
licked
his
soores
.
And
yt
fortuned
that
the
begger
dyed
/
and
was
caried
by
the
angelles
into
Abrahams
bosome
.
The
riche
man
also
died
/
and
was
buried
.
And
beinge
in
hell
in
tormentes
/
he
lyfte
vp
his
eyes
&
sawe
Abraham
a
farre
of
/
&
Lazarus
in
his
bosome
/
&
he
cryed
and
sayd
:
father
Abraham
/
have
mercy
on
me
/
&
sende
Lazarus
that
he
maye
dippe
the
tippe
of
his
fynger
in
water
/
and
cole
my
tonge
:
for
I
am
tourmented
in
this
flame
.
But
Abraham
sayd
vnto
him
Sonne
/
remembre
that
thou
in
thy
lyfe
tyme
/
receavedst
thy
pleasure
/
&
contrary
wyse
Lazarus
payne
.
Now
therfore
is
he
comforted
/
and
thou
art
punysshed
.
Beyonde
all
this
/
bitwene
you
&
vs
ther
is
a
greate
space
set
/
so
that
they
which
wolde
goo
from
hence
to
you
cannot
:
nether
maye
come
from
th●●●ce
to
vs
.
Then
he
sayd
:
I
praye
the
therfore
father
/
send
him
to
my
fathers
housse
.
For
I
have
fyve
brethren
:
for
to
warne
them
/
lest
they
also
come
into
this
place
of
tourment
.
Abraham
sayd
vnto
him
:
they
have
Moses
[
](A68940-e45970-b)*
*
Moses
&
the
Prophetes
is
the
olde
testament
&
the
Prophetes
/
let
them
heare
them
.
And
he
sayd
:
na●e
father
Abraham
/
but
yf
one
came
vnto
them
/
from
the
ded
/
they
wolde
repent
.
He
sayd
vnto
him
:
If
they
heare
not
Moses
&
the
prophetes
/
nether
will
they
beleve
/
though
one
roose
from
deeth
agayne
.
¶
The
.xvii.
Chap.
Then
sayde
he
to
the
disciples
/
it
can
not
Ma●hew
.xviij.
Mar.
jx
.
f
Offence
.
Milstone
.
Mathew
.xviij.
Le.
xix
.
d
Sccl.
xx
.
Mathew
.
xviij
.
be
avoyded
/
but
that
offences
will
come
.
Neverthelesse
wo
be
to
him
thorow
whom
they
come
.
It
were
better
for
him
that
a
mylstone
were
hanged
aboute
his
necke
/
&
that
he
were
cast
into
the
see
/
then
that
he
shuld
offende
one
of
this
lytleons
.
Take
hede
to
youre selves
.
If
thy
brother
trespas
agaynst
the
/
rebuke
him
:
&
yf
he
repent
/
forgeve
him
.
And
though
he
sinne
agenst
the
.vii.
tymes
in
a
daye
/
&
seven
tymes
in
a
daye
tourne
agayne
to
the
sayinge
:
it
repenteth
me
/
forgeve
him
And
the
apostles
sayde
vnto
the
Lorde
:
increase
oure
faith
.
And
the
Lorde
sayde
:
yf
ye
had
faith
lyke
a
grayne
of
mustard
sede
/
and
Sycamine
tree
.
shuld
saye
vnto
this
sycamine
tree
/
plucke
thy selfe
vp
by
the
rootes
/
and
plant
thy
selfe
in
the
see
:
he
should
obey
you
.
Who
is
it
of
you
yf
he
had
a
servaunte
plowinge
or
fedinge
catell
/
that
wolde
saye
vnto
him
when
he
were
come
from
the
felde
/
Goo
quickly
and
syt
doune
to
meate
:
&
wolde
not
rather
saye
to
him
/
dresse
wherwith
I
maye
[
](A68940-e46110-b)*
*
In
workes
maye
no
fayth
be
put
for
by
them
no
man
is
iustified
●d
before
god
/
but
by
Christes
bloude
onlie
sup
/
&
gyrde
vp
thy selfe
and
serve
me
/
tyll
I
have
eaten
and
dronken
:
and
afterwarde
/
eate
thou
/
and
drinke
thou
?
Doeth
he
thanke
that
servaunt
because
he
dyd
that
which
was
commaunded
vnto
him
?
I
trowe
not
.
Soo
lyke
wyse
ye
/
when
ye
have
done
all
thoose
thinges
which
are
commaunded
you
:
saye
/
we
are
vnprofitable
*
servauntes
.
We
have
done
the
which
was
oure
duetye
to
do
.
✚
And
it
chaunsed
as
he
went
to
Ierusalem
/
that
he
passed
thorow
Samaria
and
Galile
.
And
as
he
entred
into
a
certayne
toune
/
Ten
lepers
.
ther
met
him
ten
men
that
were
lepers
.
Which
stode
a
farre
of
/
&
put
forth
their
voyces
&
sayde
:
Iesu
master
/
have
mercy
on
vs
.
When
he
sawe
them
/
he
sayde
vnto
them
:
Goo
and
shewe
youre selves
to
the
prestes
.
And
it
chaunsed
as
they
went
/
they
were
clensed
.
And
one
of
them
/
when
he
sawe
that
he
was
clensed
/
turned
backe
agayne
/
&
with
a
loude
voyce
praysed
God
/
and
felldoune
on
his
face
at
his
fete
/
and
gave
him
thankes
.
And
the
same
was
a
Samaritane
.
And
Iesus
answered
&
sayde
:
are
ther
not
ten
clensed
?
But
where
are
those
nyne
?
Ther
are
not
founde
that
returned
agane
/
to
geve
God
prayse
/
save
only
this
straunger
.
And
he
sayde
vnto
him
:
aryse
/
&
goo
thy
waye
/
thy
faith
hath
made
the
whoale
.
⊢
✚
When
he
was
demaunded
of
the
pharises
/
when
the
kyngdome
of
God
shuld
come
:
he
answered
them
and
sayde
:
The
kyngdome
of
God
cometh
not
with
waytinge
for
.
Nether
shall
men
saye
:
Loo
here
/
loo
there
.
For
beholde
/
the
[
](A68940-e46190-b)*
*
The
kingedome
of
god
is
to
loue
god
with
all
thyne
heart
/
and
to
put
thi
hole
trust
in
him
accordinge
to
the
couenaunt
/
made
in
Christ
and
for
Christes
sake
to
loue
thy
neyboure
as
Christ
loued
the.
And
all
this
is
with
in
the.
kyngdome
of
God
is
with
in
you
.
And
he
sayde
vnto
the
disciples
:
The
dayes
will
come
/
when
ye
shall
desyre
to
se
one
daye
of
the
sonne
of
man
/
&
ye
shall
not
se
it
.
And
they
shall
saye
to
you
:
Se
here
/
Se
there
.
Goo
not
after
them
/
nor
folowe
them
/
for
as
the
lyghtenynge
that
apereth
out
of
the
one
parte
of
the
heven
/
and
shyneth
vnto
the
other
He
here
:
se
there
.
parte
of
heven
:
Soo
shall
the
sonne
of
man
be
in
his
dayes
.
But
fyrst
must
he
suffre
many
thinges
/
and
be
refused
of
this
nacion
.
As
it
happened
in
the
tyme
of
Noe
:
So
shall
it
be
in
the
tyme
of
the
sonne
of
man
.
They
Mathew
.xxiiij.
●e
.
viij
.
ate
/
they
dranke
/
they
maryed
wyves
&
were
maryed
/
even
vnto
that
same
daye
that
Noe
went
into
the
arke
:
&
the
floud
cam
&
destroyed
them
all
.
Lykewyse
also
/
as
it
chaunsed
in
the
dayes
of
Lot.
They
ate
/
they
dranke
/
they
bought
/
they
Gen.
xix
solde
/
they
planted
/
they
bilte
.
And
even
the
same
daye
that
Lot
went
out
of
Zodom
/
it
rayned
fyre
&
brymstone
from
heven
/
&
destroyed
them
all
.
After
these
ensamples
/
shall
it
be
in
the
daye
when
the
sonne
of
man
shall
appere
.
At
that
daye
he
that
is
on
the
housse
toppe
/
and
his
stuffe
in
the
housse
:
let
him
not
come
doune
to
take
it
out
.
And
lykewyse
let
not
him
that
is
in
the
feldes
/
turne
backe
agayne
to
that
he
lefte
behynde
.
Remember
Lottes
wyfe
.
Whosoever
will
goo
about
to
save
his
Lottes
wyfe
.
●c
.
nxix
Mat.
x.
e.
mar
.
viij
.
Io.
xij
.
d.
Mathew
.xxiiij.
lyfe
/
shall
loose
it
:
And
whosoever
shall
loose
his
lyfe
/
shall
save
it
.
I
tell
you
:
In
that
nyght
/
ther
shal
be
two
in
one
heed
/
the
one
shal
be
receaved
/
and
the
other
shal
be
forsaken
.
Two
shal
be
also
a
grindynge
to
gedder
:
the
one
shal
be
receaved
/
and
the
other
forsaken
.
And
they
answered
/
&
sayde
to
him
:
wheare
Lorde
?
And
he
sayd
vnto
them
:
whersoever
the
body
shal
be
/
thyther
will
Egles
.
the
egles
resoorte
.
¶
The
.xviii.
Chap.
ANd
he
put
forth
a
similitude
vnto
them
/
signifyinge
that
men
ought
alwayes
Eccle.
xxiiij
.
e.
j.
Les.
v.
Wicked
.
iudge
.
to
praye
/
&
not
to
be
wery
sayinge
:
Ther
was
a
Iudge
in
a
certayne
cite
/
which
feared
not
god
nether
regarded
man
.
And
ther
was
a
certayne
wedowe
in
the
same
cite
/
which
came
vnto
him
sayinge
:
avenge
me
of
myne
adversary
.
And
he
wolde
not
for
a
whyle
.
But
afterwarde
he
sayd
vnto
him selfe
:
though
I
feare
not
God
/
nor
care
for
man
/
yet
because
this
wedowe
troubleth
me
/
I
will
avenge
her
lest
at
the
laste
she
come
and
hagge
on
me
.
And
the
lorde
sayd
:
heare
what
the
vnrightewes
Iudge
sayeth
.
And
shall
not
god
avenge
his
electe
/
which
crye
daye
and
nyght
vnto
him
/
ye
though
he
differre
them
?
I
tell
you
he
will
avenge
them
/
and
that
quickly
.
✚
Neverthelesse
/
when
the
sonne
of
man
cometh
/
suppose
ye
/
that
he
shall
fynde
faithe
on
the
erthe
.
✚
And
he
put
forthe
this
similitude
/
vnto
certayne
which
trusted
in
themselves
that
they
were
perfecte
/
&
despysed
other
.
Two
men
went
vp
into
that
temple
to
praye
:
the
one
a
pharise
/
&
the
other
a
publican
.
The
pharise
stode
&
prayed
thus
with
him selfe
.
God
I
thanke
the
that
I
am
not
as
other
men
are
/
extorsioners
/
vniuste
/
advoutrers
/
or
as
.
this
publican
.
I
fast
twyse
in
the
weke
.
I
geve
tythe
of
all
that
I
possesse
.
And
the
publican
stode
afarre
of
/
&
wolde
not
lyfte
vp
his
eyes
to
heven
/
but
smote
his
brest
sayinge
:
God
be
mercyfull
to
me
a
synner
.
I
tell
you
:
this
man
departed
home
to
his
housse
iustified
moore
then
the
other
.
For
every
man
Exalte
.
that
exalteth
him selfe
/
shal
be
brought
low
:
And
he
that
humbleth
him selfe
/
shal
be
exalted
✚
Mathew
.xxiij.
They
brought
vnto
him
also
babes
/
that
he
shuld
touche
them
.
When
his
disciples
sawe
that
/
they
rebuked
them
.
But
Iesus
called
them
vnto
him
/
&
sayde
:
Suffre
chyldren
to
come
Mat.
xix
Mar.
x.
b
vnto
me
/
&
forbidde
them
not
.
For
of
soche
is
the
kyngdome
of
God
.
Verely
I
saye
vnto
you
:
whosoever
receaveth
not
the
kyngdome
of
God
/
as
a
chylde
:
he
shall
not
enter
therin
.
And
a
certayne
ruler
axed
him
sayinge
:
Good
Master
:
what
ought
I
to
do
/
to
obtayne
eternall
lyfe
?
Iesus
sayd
vnto
him
:
Why
callest
thou
me
good
?
No
man
is
good
/
save
God
only
.
Thou
knowest
the
commaundmente
:
Thou
shalt
not
commit
advoutry
:
thou
shalt
Ex.
xx
.
not
kyll
:
thou
shalt
not
steale
:
thou
shalt
not
beare
false
witnes
:
Honoure
thy
father
&
thy
mother
.
And
he
sayde
:
all
these
have
I
kept
from
my
youthe
.
When
Iesus
hearde
that
/
he
sayde
vnto
him
:
Yet
lackest
thou
one
thinge
.
Sell
all
that
thou
hast
/
&
distribute
it
vnto
the
poore
/
and
thou
shalt
have
treasure
in
heven
/
and
come
/
&
folowe
me
.
When
he
heard
that
/
he
was
hevy
:
for
he
was
very
ryche
.
When
Iesus
sawe
him
morne
/
he
sayde
:
with
what
difficulte
shall
they
that
have
ryches
/
enter
into
the
kyngdome
of
God
:
it
is
easyer
for
a
camell
to
goo
thorow
a
nedles
Camell
.
eye
/
then
for
a
ryche
man
to
enter
into
the
kyngdome
of
God
.
Then
sayde
they
that
hearde
that
:
And
who
shall
then
be
saved
?
And
he
sayde
:
Thinges
which
are
vnpossible
with
men
are
possible
with
God
.
Then
Peter
sayde
:
Loo
we
have
lefte
all
/
&
have
folowed
the.
And
he
sayde
vnto
them
:
Verely
I
saye
vnto
you
/
ther
is
noo
man
that
leaveth
housse
/
other
father
&
mother
/
other
Covenaunt
.
brethren
or
wyfe
or
chyldren
for
the
kyngdome
of
Goddes
sake
/
which
same
shall
not
receave
moche
moore
in
this
worlde
:
and
in
the
Mathew
.xx.
v.
Mar.
x.
c.
worlde
to
come
/
lyfe
everlastinge
.
✚
He
toke
vnto
him
twelve
/
&
sayde
vnto
them
.
Beholde
we
go
vp
to
Ierusalem
/
&
all
Passion
shal
be
fulfilled
that
are
written
by
the
Prophetes
of
the
sonne
of
man
.
He
shal
be
delivered
vnto
the
gentils
/
&
shal
be
mocked
/
and
shal
be
despytfully
entreated
/
and
shal
be
spetted
on
:
and
when
they
have
scourged
him
/
they
will
put
him
to
deeth
/
and
the
thyrde
daye
he
shall
aryse
agayne
.
But
they
vnderstode
none
of
these
thinges
.
And
this
sayinge
was
hid
from
them
.
And
they
perceaved
not
the
thinges
which
were
spoken
.
And
it
came
to
passe
/
as
he
was
come
nye
Mathew
.xx.
d.
Mar.
x.
g
Blynde
man
.
vnto
Hierico
/
a
certayne
blynde
man
sate
by
the
waye
syde
begginge
.
And
when
he
hearde
the
people
passe
by
/
he
axed
what
it
meant
.
And
they
sayde
vnto
him
/
that
Iesus
of
Nazareth
passed
by
.
And
he
cryed
sayinge
:
Iesus
the
sonne
of
David
/
have
thou
mercy
on
me
.
And
they
which
went
before
rebuked
him
/
that
he
shuld
holde
his
peace
.
But
he
cryed
so
moche
the
moare
/
thou
sonne
of
David
have
mercy
on
me
.
And
Iesus
stode
styll
/
&
commaunded
him
to
be
brought
vnto
him
.
And
when
he
was
come
neare
/
he
axed
him
/
sayinge
:
What
wilt
thou
that
I
do
vnto
the
?
And
he
sayde
:
Lorde
/
that
I
maye
receave
my
sight
:
Iesus
sayde
vnto
him
:
receave
thy
sight
:
thy
faith
hath
saved
the.
And
immediatly
he
sawe
/
and
folowed
him
/
praysinge
God
.
And
all
the
people
/
when
they
sawe
it
/
gave
laude
to
God
.
⊢
¶
The
.xix.
Chapter
.
✚
ANd
he
entred
in
/
&
went
thorow
Hierico
.
And
beholde
/
ther
was
a
man
named
zacheus
.
zacheus
/
which
was
a
ruler
amonge
the
Publicans
/
and
was
riche
also
.
And
he
made
meanes
to
se
Iesus
/
what
he
shuld
be
:
&
coulde
not
for
the
preace
/
because
he
was
of
a
lowe
stature
.
Wherfore
he
ran
before
/
and
ascended
vp
/
into
a
wilde
fygge
tree
/
to
se
him
:
for
he
shulde
come
that
same
waye
.
And
when
Iesus
cam
to
the
place
/
he
loked
vp
/
&
sawe
him
/
&
sayd
vnto
him
:
zache
/
attonce
come
doune
/
for
to
daye
I
must
abyde
at
thy
housse
.
And
he
came
doune
hastelye
&
receaved
him
ioyfully
.
And
when
they
sawe
that
/
they
all
groudged
sayinge
:
He
is
gone
in
to
tary
with
a
man
that
is
a
synner
.
And
zache
stode
forth
&
sayd
vnto
the
Lorde
:
beholde
Lorde
/
the
haulfe
of
my
gooddes
I
geue
to
the
povre
/
&
if
I
have
done
eny
man
wronge
/
I
will
restore
him
fower
folde
.
And
Iesus
sayd
to
him
:
this
daye
is
healthe
come
vnto
this
housse
/
for
as
moche
as
it
also
is
become
the
chylde
of
Abraham
.
For
the
sonne
of
man
is
come
to
seke
&
to
save
that
which
was
looste
.
As
they
hearde
these
thingꝭ
/
he
added
ther
Mathew
.xviij.
mat
.
xxv
to
a
similitude
/
be
cause
he
was
nye
to
Hierusalem
/
and
because
also
they
thought
that
the
kyngdome
of
God
shuld
shortely
appere
.
He
sayde
therfore
:
✚
a
certayne
noble
man
/
went
into
a
farre
countre
/
to
receave
him
a
kyngdome
/
and
then
to
come
agayne
.
And
he
called
his
ten
servauntes
/
and
delyvered
them
ten
pounde
sayinge
vnto
them
:
by
and
sell
till
I
Ten
pounde
.
come
.
But
his
citesens
hated
him
/
and
sent
messengers
after
him
sayinge
:
We
will
not
have
this
man
to
raygne
over
vs
.
And
it
came
to
passe
/
when
he
was
come
agayne
&
had
receaved
his
kyngdome
/
he
commaunded
these
servauntes
/
to
be
called
to
him
(
to
whom
he
gave
his
money
)
to
witt
what
every
man
had
done
.
Then
came
the
fyrst
sayinge
:
Lorde
/
thy
pounde
hath
encreased
ten
pounde
.
And
he
fayde
vnto
him
:
Well
good
servaunte
/
because
thou
wast
faithfull
in
a
very
lytell
thynge
/
take
thou
auctorite
over
ten
cities
.
And
the
other
came
sayinge
:
Lorde
thy
pounde
hath
encreased
fyve
pounde
.
And
to
the
same
he
sayde
:
&
be
thou
also
ruler
ouer
fyve
cities
.
And
the
thyrde
came
&
sayde
:
Lorde
/
beholde
here
thy
pounde
/
which
I
have
kepte
in
a
napkyn
/
for
I
feared
the
/
because
thou
arte
a
strayte
man
:
thou
takest
vp
that
thou
laydest
not
doune
/
and
repest
that
thou
dyddest
not
sowe
.
And
he
sayde
vnto
him
:
Of
thine
awne
mouth
/
iudge
I
the
/
thou
evyll
servaunt
.
knewest
thou
that
I
am
a
strayte
man
/
takinge
vp
that
I
layde
not
doune
/
&
repinge
that
I
dyd
not
sowe
?
Wherfore
then
gavest
not
thou
my
money
into
the
banke
/
that
at
my
comminge
I
might
have
required
myne
awne
with
vauntage
?
And
he
sayde
to
them
that
stode
by
:
take
from
him
that
pounde
/
&
geve
it
him
that
hath
ten
pounde
.
And
they
sayd
vnto
him
:
Lorde
he
hath
ten
pounde
.
I
sayde
vnto
you
/
that
vnto
all
them
To
him
that
hath
/
it
shal
be
geven
.
Mathew
.xiij.
b.
and
.xxv.
Mar.
iiij
c
that
have
/
it
shal
be
geven
:
&
from
him
that
hath
not
/
even
that
he
hath
shal
be
taken
from
him
.
Moreover
those
myne
enemys
/
which
wolde
not
that
I
shuld
raigne
over
them
/
bringe
hidder
/
&
slee
them
before
me
.
And
when
he
had
thus
spoken
/
he
proceded
forthe
before
a
/
ssendinge
vp
to
Ierusalem
.
⊢
And
it
fortuned
/
when
he
was
come
nye
to
Mathew
.xxj.
a.
Mar.
xj
a
Betphage
.
Betanie
.
Colt.
Bethphage
&
Bethany
/
besydes
mounte
olivete
/
he
sent
two
of
his
disciples
sayinge
:
Goo
ye
in
to
the
toune
which
is
over
agaynste
you
.
In
the
which
assone
as
ye
are
come
/
ye
shall
finde
a
coltetyed
/
wheron
yet
never
man
sate
.
Lowse
him
and
bringe
him
hider
.
And
if
eny
man
axe
you
/
why
that
ye
loowse
him
:
thus
saye
vnto
him
/
the
lorde
hath
nede
of
him
.
They
that
were
sent
/
went
their
waye
/
and
founde
/
even
as
he
had
sayde
vnto
them
.
And
as
they
were
aloosinge
the
coolte
/
the
owners
sayde
vnto
them
:
why
lowse
ye
the
coolte
?
And
they
Ioa.
xij
.
b
sayde
:
for
the
Lorde
hath
nede
of
him
.
And
they
brought
him
to
Iesus
.
And
they
cast
their
rayment
on
the
colte
/
&
set
Iesus
theron
.
And
as
he
went
/
they
spredde
their
clothes
in
the
waye
.
And
when
he
was
now
come
/
wheare
he
shuld
goo
doune
from
the
mounte
olivete
/
the
whole
multitude
of
the
disciples
began
to
reioyce
/
&
to
lawde
God
with
a
loude
voyce
/
for
all
the
miracles
that
they
had
sene
sayinge
:
Blessed
be
the
kynge
that
commeth
in
the
name
of
the
Lorde
:
peace
in
heaven
/
&
glory
in
the
hyest
.
And
some
of
the
Pharises
of
the
company
sayde
vnto
him
:
Master
rebuke
thy
disciples
.
He
answered
/
&
sayde
vnto
them
:
I
tell
you
/
yf
these
shuld
holde
their
peace
/
the
stones
wold
crye
.
✚
And
when
he
was
come
neare
/
he
behelde
the
citie
/
&
wept
on
it
sayinge
:
Yf
thou
haddest
knowen
those
thinges
which
belonge
vn
thy
peace
/
even
at
this
thy
tyme
.
But
now
are
they
hydde
from
thyne
eyes
.
For
the
dayes
Mathew
.xxiiij.
Marke
.xiij.
a.
shall
come
vpon
the
/
that
thy
enemys
shall
cast
a
banke
aboute
the
/
and
compasse
the
rounde
/
&
kepe
the
in
on
every
syde
/
and
make
the
even
with
the
grounde
/
with
thy
chyldren
which
are
in
the.
And
they
shall
not
leve
in
the
one
stone
vpon
another
/
because
thou
knewest
not
the
tyme
of
thy
visitacion
.
And
he
went
in
to
the
temple
/
&
beganne
to
cast
out
them
that
solde
therin
/
&
them
that
Sellers
&
byers
.
Mathew
.xxj.
b.
Mar.
xj
.
b
Gsa
.
lvj
.
Hid.
xij
.
c
bought
/
sayinge
vnto
them
/
yt
is
written
:
my
housse
is
the
housse
of
prayer
:
but
ye
have
made
it
a
den
of
theves
.
And
he
taught
dayly
in
the
temple
.
✚
The
hye
Prestes
and
the
Scribes
and
the
chefe
of
the
people
went
about
to
destroye
him
:
but
coulde
not
finde
what
to
do
.
For
all
the
people
stacke
by
him
/
and
gave
him
audience
.
¶
The
.xx.
Chapter
.
✚
ANd
yt
fortuned
in
one
of
those
dayes
/
as
he
taught
the
people
in
the
temple
and
preached
the
gospell
:
the
hye
prestes
and
the
scribes
came
with
the
elders
/
and
Mathew
.xxi.
●
.
Mar.
xj
.
d
spake
vnto
him
sayinge
.
Tell
vs
by
what
auctorite
thou
doest
these
thingꝭ
?
Ether
who
is
he
that
gave
the
this
auctorite
?
He
answered
and
saide
vnto
them
:
I
also
will
axe
you
a
question
/
and
answer
me
.
The
baptyme
of
Iohn
:
was
Baptime
of
Iohn
.
it
from
heaven
or
of
men
?
And
they
thought
with
in
them selves
sayinge
:
yf
we
shall
faye
from
heaven
:
he
will
saye
:
why
then
beleved
ye
him
not
?
But
&
yf
we
shall
saye
of
men
/
all
the
people
will
stone
vs
.
For
they
be
persuaded
that
Ihon
is
a
Prophet
.
And
they
answered
that
they
coulde
not
tell
whence
it
was
.
And
Iesus
sayde
vnto
them
:
nether
tell
I
you
by
what
auctorite
I
do
these
thinges
.
Then
beganne
he
to
put
forthe
to
the
people
/
this
similitude
.
A
certayne
man
planted
Vineyarde
.
Mar.
xij
.
Esa.
v.
a.
Hier.
ij
.
d
a
vyneyarde
/
&
let
it
forthe
to
fermers
/
&
went
him selfe
into
a
straunge
countre
for
a
greate
season
.
And
when
the
tyme
was
come
/
he
sent
a
servaunt
to
his
tennauntes
that
they
shuld
geve
him
of
the
frutes
of
the
vyneyarde
.
And
the
tennaunte
dyd
bet
him
/
&
sent
him
awaye
empty
.
And
agayne
he
sent
yet
another
servaunt
.
And
they
dyd
bet
him
/
&
foule
entreated
him
also
/
&
sent
him
awaye
emptye
.
More
over
/
he
sent
the
thyrde
to
/
and
him
they
wounded
/
and
cast
out
.
Then
sayde
the
lorde
of
the
vyneyarde
:
what
shall
I
do
?
I
will
sende
my
deare
sonne
/
him
peradventure
they
will
reverence
/
when
they
se
him
.
But
when
the
fermers
sawe
him
/
they
thought
in
them selves
sayinge
:
this
is
the
heyre
/
come
let
vs
kyll
him
/
that
the
inheritaunce
maye
be
oures
.
And
they
cast
him
out
of
the
vyneyarde
/
and
kylled
him
.
Now
what
shall
the
Lorde
of
the
vyneyarde
do
vnto
them
?
He
will
come
and
destroye
those
fermers
/
and
will
let
out
his
vyneyarde
to
other
.
When
they
hearde
that
/
they
sayde
:
God
forbyd
.
And
he
behelde
them
and
sayde
:
what
meaneth
this
then
that
is
wrytten
:
The
stone
that
Psalmo
▪
clxvij
.
Ac.
iiij
.
b.
Ro.
ix
.
g.
j.
Pe.
ij
.
a.
Esaie
.
xxviij
.
the
bylders
refused
/
the
same
is
made
the
heed
corner
stone
?
whosoever
stomble
at
that
stone
/
shal
be
broken
:
but
on
whosoever
it
faul
vpon
/
it
wyll
grynde
him
to
powder
.
And
the
hye
Prestes
and
the
Scribes
the
same
howre
went
about
to
laye
hondes
on
him
/
but
they
feared
the
people
.
For
they
perceaved
that
he
had
spoken
this
similitude
agaynst
them
.
And
they
watched
him
/
and
sent
forth
Mathew
.xxij.
b
Marke
.xij.
b.
spies
/
which
shuld
fayne
them selves
perfecte
/
to
take
him
in
his
wordes
/
and
to
delyvre
him
vnto
the
power
and
auctorite
of
the
debite
.
And
they
axed
him
sayinge
:
Master
/
we
knowe
that
thou
sayest
&
teachest
ryght
/
nother
considerest
thou
eny
mannes
degre
/
but
teachest
the
waye
of
God
truly
.
Ys
it
laufull
Tribute
to
Cesar
.
for
vs
to
geve
Cesar
tribute
or
no
?
He
perceaved
their
craftynes
/
&
sayde
vnto
them
:
why
Ro.
xiij
.
b
tempt
ye
me
?
Shewe
me
a
peny
.
Whose
ymage
and
superscripcion
hath
it
?
They
answered
and
sayde
:
Cesars
.
And
he
sayde
vnto
them
:
Geve
then
vnto
Cesar
/
that
which
belongeth
vnto
Cesar
:
&
to
God
/
that
which
pertayneth
to
God
.
And
they
coulde
not
reprove
his
sayinge
Saduces
before
the
people
.
But
they
marvayled
at
his
answer
/
and
helde
their
peace
.
Mat.
xxij
Mar.
xij
.
Deutero
▪
xxv
.
b.
Then
came
to
him
certayne
of
the
Saduces
which
denye
that
ther
is
eny
resurreccion
.
And
they
axed
him
sayinge
:
Master
/
Moses
wrote
vnto
vs
/
if
eny
mannes
brother
dye
havinge
a
wyfe
/
&
the
same
dye
with
out
yssue
:
that
then
his
brother
shuld
take
his
wyfe
/
&
reyse
vp
seede
vnto
his
brother
.
Ther
were
seven
brethren
/
and
the
fyrste
toke
a
wyfe
/
and
dyed
with
out
children
.
And
the
seconde
toke
the
wyfe
/
&
he
dyed
chyldlesse
.
And
the
thyrde
toke
her
/
&
in
lyke
wyse
the
resydue
of
the
seven
/
&
leeft
no
chyldren
be
hynde
them
/
and
dyed
.
Last
of
all
the
woman
dyed
also
.
Now
at
the
resurreccion
whose
wyfe
of
them
shall
she
be
?
For
seven
had
her
to
wyfe
.
Iesus
answered
&
sayde
vnto
them
.
The
chyldren
of
this
worlde
mary
wyves
/
&
are
maryed
/
but
they
which
shal
be
made
worthy
to
enioye
that
worlde
and
the
resurreccion
from
deeth
/
nether
mary
wyves
/
nether
are
maryed
/
nor
yet
can
dye
eny
moare
.
For
they
are
equall
vnto
the
angels
:
&
are
the
sonnes
of
God
/
in
as
moche
as
they
are
the
chyldren
of
the
resurreccion
.
And
that
the
deed
shall
ryse
agayne
/
Ex.
iij.
b
even
Moses
signified
besydes
the
busshe
/
when
he
sayde
:
the
Lorde
God
of
Adraham
/
&
the
God
of
Isaac
/
&
the
God
of
Iacob
.
For
he
is
not
the
God
of
the
deed
/
but
of
them
which
live
.
For
all
live
in
him
.
Then
certayne
of
the
Pharises
answered
and
sayde
:
Master
thou
hast
well
sayde
.
And
after
that
durst
they
not
axe
him
eny
question
at
all
.
Then
sayde
he
vnto
them
:
how
saye
they
mathew
.xxij.
d.
mar
.
xij
.
d
that
Christ
is
Davids
sonne
?
And
David
him selfe
sayth
in
the
boke
of
the
Psalmes
:
The
Lorde
sayde
vnto
my
Lorde
/
syt
on
my
right
honde
/
tyll
I
make
thine
enemys
thy
fo
psa.
cix
.
a
the
stole
.
Seinge
David
calleth
him
Lorde
:
How
is
he
then
his
sonne
.
Then
in
the
audience
of
all
the
people
/
he
sayde
vnto
his
disciples
/
beware
of
the
Scribes
/
which
mathew
.xxiij.
mar
.
xij
d
desyre
to
goo
in
longe
clothinge
:
&
love
gretynges
in
the
markets
/
and
the
hyest
seates
in
the
synagoges
/
and
chefe
roumes
at
feastes
/
which
devoure
widdowes
houses
/
&
that
vnder
a
coloure
of
longe
prayinge
:
the
same
shall
receave
greater
damnacion
.
¶
The
.xxi.
Chapter
.
AS
he
behelde
/
he
sawe
the
ryche
men
/
mat
.
xii
.
d
Porweds
we
.
how
they
cast
in
their
offeringes
into
the
treasury
.
And
he
sawe
also
a
certayne
povre
widdowe
/
which
cast
in
thyther
two
mites
.
And
he
sayde
:
of
a
trueth
I
saye
vnto
you
/
this
poore
wyddowe
hath
put
in
moare
then
they
all
.
For
they
all
have
of
their
superfluyte
added
vnto
the
offerynge
mathew
.xxiiij.
mar
.
xiij
.
of
God
:
but
she
/
of
her
penury
/
hath
cast
in
all
the
substaunce
that
she
had
.
As
some
spake
of
the
temple
/
how
it
was
garnesshed
with
goodly
stones
&
iewels
/
he
sayde
.
The
dayes
will
come
/
when
of
these
thynges
which
ye
se
/
shall
not
be
lefte
stone
apon
Destruccion
of
the
temple
.
stone
/
that
shall
not
be
throwen
doune
.
And
they
ayed
him
sayinge
:
Master
when
shall
these
thingꝭ
be
/
and
what
signe
will
ther
be
/
when
suche
thinges
shall
come
to
passe
.
And
he
sayd
:
take
hede
that
ye
be
not
deceaved
.
For
many
will
come
in
my
name
saying
:
I
am
he
:
and
the
tyme
draweth
neare
.
Folowe
ye
not
them
therfore
.
But
when
ye
heare
of
warre
and
of
dissencion
:
be
not
afrayd
.
For
these
thinges
must
fyrst
come
:
but
the
ende
foloweth
not
by
&
by
.
Then
sayd
he
vnto
them
:
Nacion
shall
ryse
agaynst
nacion
/
and
kingdom
agaynst
kyngdome
/
and
greate
erthquakes
shall
be
in
all
quarters
/
and
honger
/
and
pestilence
:
and
fearfull
thinges
.
And
greate
signes
shall
ther
be
from
heven
.
But
before
all
these
/
they
shall
laye
their
hondes
on
you
/
and
persecute
you
/
delyueringe
you
vpto
the
sinagoges
and
into
preson
/
and
bringe
you
before
kynges
and
rulers
for
my
names
sake
.
And
this
shall
chaunce
you
for
a
testimoniall
.
Let
it
sticke
therfore
faste
in
youre
hertes
/
not
once
to
stody
before
/
what
ye
shall
answere
:
for
I
will
geve
you
a
mouth
&
A
promise
.
wisdome
/
where
agaynste
/
all
youre
adversarys
shall
not
be
able
to
speake
nor
resist
.
Ye
&
ye
shal
be
betrayed
of
youre
fathers
and
mothers
/
and
of
youre
brethren
/
and
kynsmen
/
and
lovers
/
and
some
of
you
shall
they
put
to
deeth
.
And
hated
shall
ye
be
of
all
men
for
my
names
sake
.
Yet
ther
shall
not
one
heer
of
youre
heedes
perisshe
.
With
youre
pacience
*
possesse
Possesse
wynne
or
save
.
youre
soules
.
And
when
ye
se
Ierusalem
beseged
with
an
hoste
/
then
vnderstonde
that
the
desolacion
of
the
same
is
nye
.
Then
let
them
which
are
in
Iewrye
flye
to
the
mountaynes
.
And
let
them
which
are
in
the
middes
of
it
/
departe
oute
.
And
let
not
them
that
are
in
other
countreis
/
enter
mathew
.xxiiij.
mar
.
xiij
.
dani
.
ix
●
therin
.
For
these
be
the
dayes
of
vengeance
/
to
fulfill
all
that
are
written
.
But
wo
be
to
them
that
be
with
chylde
/
&
to
them
that
geve
sucke
in
those
dayes
:
for
ther
shal
be
greate
trouble
in
the
londe
/
and
wrath
over
all
this
people
.
And
they
shall
fall
on
the
edge
of
the
swearde
/
and
shal
be
leed
captive
/
into
all
nacions
.
And
Ierusalem
shal
be
trooden
vnder
fote
of
the
gentyls
/
vntyll
the
tyme
of
the
gentyls
be
fulfilled
.
✚
And
ther
shal
be
signes
in
the
sunne
/
and
in
the
mone
/
and
in
the
starres
:
and
in
the
erth
mathew
.xxiiij.
Mar.
xiij
.
esaie
.
xiij
.
b.
e●e
.
xxxi●
Ioel.
iij.
c
the
people
shal
be
in
soche
perplexite
/
that
they
shall
not
tell
which
waye
to
turne
them selves
.
The
see
and
the
waters
shall
roore
/
&
mennes
hertes
shall
fayle
them
for
feare
/
and
for
lokinge
after
thoose
thinges
which
shall
come
on
the
erth
.
For
the
powers
of
heven
shall
move
.
And
then
shall
they
se
the
sonne
of
man
come
in
a
clowde
with
power
and
greate
glory
.
When
these
thinges
begyn
to
come
to
passe
:
then
loke
vp
/
and
lifte
vp
youre
heddes
for
youre
redemcion
draweth
neye
.
And
he
shewed
them
a
similitude
:
beholde
the
fygge
tree
/
&
all
other
trees
/
when
they
shute
forth
their
buddes
/
ye
se
and
knowe
of
youre
awne
selves
that
sommer
is
then
nye
at
hond
.
So
lyke
wyse
ye
(
when
ye
se
these
thinges
come
to
passe
)
vnderstonde
/
that
the
kyngdome
of
God
is
neye
.
Verely
I
saye
vnto
you
:
this
generacion
shall
not
passe
/
tyll
all
be
fulfilled
.
Heaven
&
erth
shall
passe
:
but
my
wordes
shall
not
passe
.
⊢
✚
Take
hede
to
youre selves
/
lest
youre
hertes
be
overcome
with
surfettinge
and
dronkennes
and
cares
of
this
worlde
:
and
that
/
that
daye
come
on
you
vnwares
.
For
as
a
snare
shall
it
come
on
all
them
that
sit
on
the
face
of
the
erthe
.
Watche
therfore
continually
Watche
and
praye
/
that
ye
maye
obtayne
grace
to
flye
all
this
that
shall
come
/
&
that
ye
maye
stonde
before
the
sonne
of
man
.
⊢
In
the
daye
tyme
/
he
taught
in
the
temple
/
and
at
night
/
he
went
out
/
and
had
abydinge
in
the
mount
olivete
.
And
all
the
people
came
in
the
morninge
to
him
in
the
temple
/
for
to
heare
him
.
¶
The
.xxii.
Chapter
.
✚
THe
feaste
of
swete
breed
drue
nye
whiche
Mathew
.xxvj.
Ma.
.
xiiij
is
called
ester
/
and
the
hye
prestes
and
Scribes
sought
how
to
kyll
him
/
but
they
feared
the
people
.
Then
entred
Satan
into
Iudas
/
whose
syr
name
was
Iscariot
(
which
was
of
the
nombre
of
the
twelve
)
&
he
went
his
waye
&
communed
with
the
Mathew
.xxvj.
Christ
is
betrayed
.
Mathew
.xxvj.
mar
.
xiiij
hye
Prestes
and
officers
/
how
he
might
betraye
him
to
them
.
And
they
were
glad
:
&
promysed
to
geve
him
money
.
And
he
consented
and
sought
oportunite
to
betraye
him
vnto
them
/
when
the
people
were
awaye
.
Then
came
the
daye
of
swete
breed
/
when
of
necessite
the
esterlambe
must
be
offered
.
And
Ester
lambe
.
he
sent
Peter
&
Iohn
.
sayinge
:
Goo
&
prepare
vs
the
ester
lambe
/
that
we
maye
eate
.
They
sayde
to
him
.
Where
wilt
thou
/
that
we
prepare
?
And
he
sayd
vnto
them
.
Beholde
when
ye
be
entred
into
the
cite
/
ther
shall
a
man
mete
you
bearinge
a
pitcher
of
water
/
him
folowe
into
the
same
housse
that
he
entreth
in
/
&
saye
vnto
the
good
man
of
the
housse
.
The
master
sayeth
vnto
y●
:
where
is
the
gest
chamber
/
where
I
shall
eate
myne
ester
lambe
with
my
disciples
?
And
he
shall
shew
you
a
greate
parloure
paved
.
Ther
make
redy
.
And
they
went
&
founde
as
he
had
sayd
vnto
them
:
&
made
redy
the
ester
lambe
.
And
when
the
houre
was
come
/
he
sate
doune
mathew
.xxvj.
mar
.
xiii●
j.
cor.
xj
.
and
the
twelve
Apostles
with
him
.
And
he
sayde
vnto
them
:
I
have
inwardly
desyred
/
to
eate
this
ester
lambe
with
you
before
that
I
suffre
.
For
I
saye
vnto
you
:
hence
forthe
/
I
will
not
eate
of
it
eny
moore
/
vntill
it
be
fulfilled
in
the
kingdome
of
God
.
And
he
toke
the
cup
/
&
gave
thankes
/
&
sayde
.
Take
this
/
and
devyde
it
amonge
you
.
For
I
saye
vnto
you
:
I
will
not
drinke
of
the
frute
of
the
vyne
/
vntill
the
kingdome
of
God
be
come
.
And
he
toke
breed
/
gave
thankes
/
and
gave
to
them
/
sayinge
:
This
is
my
body
which
is
The
sacrament
is
institute
.
geven
for
you
.
This
do
in
the
remembraunce
of
me
.
Lykewyse
also
/
when
they
had
supped
/
he
toke
the
cup
sayinge
:
This
cup
is
the
newe
testament
/
in
my
bloud
/
which
shall
for
you
be
shedde
.
Yet
beholde
/
the
honde
of
him
that
betrayeth
me
/
is
with
me
on
the
table
.
And
the
sonne
mathew
.xxvj.
mar
.
xiiij
ioa.
xiij
.
●
psa.
xl
.
c.
of
man
goeth
as
it
is
appoynted
▪
But
wo
be
to
that
man
by
whom
he
is
betrayed
.
And
they
began
to
enquyre
amonge
them selves
/
which
of
them
it
shuld
be
/
that
shuld
do
that
.
✚
And
ther
was
a
stryfe
amonge
them
/
which
of
them
shuld
be
taken
for
the
greatest
.
And
Greatest
he
sayde
vnto
them
:
the
kynges
of
the
gentyls
mathew
.xx.
d
mar
.
x.
f.
raygne
over
them
/
and
they
that
beare
rule
over
them
/
are
called
gracious
lordes
.
But
ye
shall
not
be
so
.
But
he
that
is
greatest
amonge
you
/
shal
be
as
the
yongest
:
and
he
that
is
chefe
/
shal
be
as
the
minister
.
For
whether
is
greater
/
he
that
sitteth
at
meate
:
or
he
that
serveth
?
Is
not
he
that
sitteth
at
meate
?
And
I
am
amonge
you
/
as
he
that
ministreth
.
Ye
are
they
which
have
bidden
with
me
in
my
temptacions
.
And
I
apoynt
vnto
you
a
kyngdome
/
as
my
father
hath
appoynted
to
me
:
that
ye
maye
eate
and
drynke
at
my
table
in
my
kyngdome
/
and
sit
on
seates
/
and
iudge
the
twelve
tribes
of
Israell
.
⊢
And
the
Lorde
sayde
:
Simon
/
Simon
beholde
Satan
hath
desired
you
/
to
sifte
you
/
as
it
Simons
fayth
fayleth
not
.
were
wheate
:
but
I
have
prayed
for
the
▪
that
thy
faith
fayle
not
.
And
when
thou
arte
converted
/
strengthe
thy
brethren
.
And
he
sayd
vnto
mathew
.xxvj.
mar
.
xiiij
him
.
Lorde
I
am
redy
to
go
with
the
in
to
preson
/
&
to
deth
.
And
he
sayde
:
I
tell
the
Peter
/
the
cocke
shall
not
crowe
this
daye
/
tyll
thou
have
thryse
denyed
that
thou
knewest
me
.
And
he
sayde
vnto
them
:
when
I
sent
you
with
out
wallet
and
scripe
&
shoes
?
lacked
ye
eny
thinge
?
And
they
sayd
/
no.
And
he
sayde
to
them
:
but
nowe
he
that
hath
a
wallet
let
him
take
it
vp
and
lykewyse
his
scrippe
.
By
a
swerde
.
esai.
liiij
.
And
he
that
hath
no
swearde
/
let
him
sell
his
coote
and
bye
one
.
For
I
saye
vnto
you
/
that
yet
/
that
which
is
written
/
must
be
performed
in
me
:
even
with
the
wycked
was
he
nombred
.
For
those
thinges
which
are
written
of
me
/
have
an
ende
.
And
they
sayde
:
Two
swerdes
.
Lorde
/
beholde
here
are
two
sweardes
.
And
he
sayde
vnto
them
:
it
is
ynough
.
And
he
came
out
/
and
went
as
he
was
wonte
/
to
mathew
.xxvj.
mar
.
xiiij
ioa.
xviij
Christ
armeth
him selfe
agaynst
his
passion
.
An
angel
conforteth
him
.
mounte
olivete
.
And
the
disciples
folowed
him
.
And
when
he
came
to
the
place
/
he
sayde
to
them
:
praye
/
lest
ye
fall
into
temptacion
.
And
he
gate
him selfe
from
them
/
about
a
stones
cast
/
&
kneled
doune
/
&
prayed
/
sayinge
:
Father
yf
thou
wilt
/
withdrawe
this
cup
from
me
.
Neverthelesse
/
not
my
will
/
but
thyne
be
be
fulfilled
.
And
ther
appered
an
angell
vnto
him
from
heaven
/
confortinge
him
.
And
he
was
in
an
agonye
/
&
prayed
somwhat
longer
.
And
hys
sweate
was
lyke
droppes
of
bloud
/
tricklynge
doune
to
the
grounde
.
And
he
rose
He
sweteth
bloude
.
vp
from
prayer
&
came
to
his
disciples
/
&
founde
them
slepinge
for
sorowe
/
and
sayde
vnto
them
:
Why
slepe
ye
?
Ryse
and
praye
/
lest
ye
fall
into
temptacion
.
Whill
he
yet
spake
:
beholde
/
ther
came
a
company
/
and
he
that
was
called
Iudas
/
one
of
the
twelve
/
went
before
them
/
&
preased
nye
vnto
Iesus
to
kysse
him
.
And
Iesus
sayd
vnto
him
:
Iudas
/
betrayest
thou
the
sonne
of
man
with
a
kysse
?
When
they
which
were
about
him
sawe
what
wolde
folow
/
they
sayde
vnto
him
.
Lorde
/
shall
we
smite
with
swearde
.
And
E●are
is
●myttē
of
one
of
them
smote
a
servaunt
of
the
hiest
preste
of
all
/
&
smote
of
his
right
eare
.
And
Iesus
answered
&
sayd
:
Soffre
ye
thus
farre
forthe
.
And
he
touched
his
eare
/
and
healed
him
.
Then
Iesus
sayde
vnto
the
hye
prestes
and
rulers
of
the
temple
&
the
elders
which
were
come
to
him
.
Be
ye
come
out
/
as
vnto
a
mathew
.
x●
vj.
mar
.
xiiij
Io.
xviij
.
thefe
with
sweardes
and
staves
?
When
I
was
dayly
with
you
in
the
temple
/
ye
stretched
not
forth
hondes
agaynst
me
.
But
this
is
even
youre
very
houre
/
and
the
power
of
darcknes
.
Then
toke
they
him
/
and
ledde
him
/
and
brought
him
to
the
hye
prestes
housse
.
And
peter
folowed
a
farre
of
.
When
they
had
kyndled
a
fyre
in
the
middes
mathew
.
●xvj
.
mar
.
xiiij
●oa
.
xviij
of
the
palys
/
and
were
set
doune
to geder
Peter
also
sate
doune
amonge
them
.
And
wone
of
the
wenches
/
behelde
him
as
he
sate
by
the
fyer
/
and
set
good
eyesight
on
him
&
sayde
:
this
same
was
also
with
him
.
Then
he
denyed
hym
sayinge
:
woman
I
knowe
him
not
And
after
a
lytell
whyle
/
another
sawe
him
&
Peter
denieth
.
sayde
:
thou
arte
also
of
them
.
And
Peter
sayd
man
I
am
not
.
And
aboute
the
space
of
an
houre
after
/
another
affirmed
sayinge
:
verely
even
this
felowe
was
with
hym
/
for
he
is
of
Galile
/
&
Peter
sayde
:
man
I
woote
not
what
thou
sayest
.
And
immediatly
whyll
he
yet
spake
/
the
cocke
crewe
.
And
the
Lorde
tourned
backe
and
loked
apon
Peter
.
And
Peter
remembred
the
wordes
of
the
Lorde
/
how
he
sayde
vnto
him
/
before
the
cocke
crowe
/
thou
shalt
denye
me
thryse
.
And
Peter
went
out
/
and
wepte
bitterly
.
And
the
men
that
stode
about
Iesus
/
mocked
him
/
&
smoote
him
/
and
blyndfolded
him
/
&
smoote
his
face
.
And
axed
him
sayinge
:
arede
/
who
Christ
is
mocked
.
it
is
that
smoote
y●
?
And
many
other
thinges
despytfull
ye
sayd
they
agaynst
him
.
And
assone
as
it
was
daye
/
the
elders
of
the
people
&
the
hye
prestes
&
scribes
/
came
to
gedder
&
ledde
him
into
their
counsell
sayinge
:
Mathew
.xxvij.
mar
.
xv
.
ioa.
xviij
arte
thou
very
Christ
?
tell
vs
.
And
he
sayde
vnto
them
:
yf
I
shall
tell
you
/
ye
will
not
beleve
And
yf
also
I
axe
you
/
ye
will
not
answere
me
/
or
let
me
goo
.
Herafter
shall
the
sonne
of
man
sit
on
the
ryght
honde
of
the
power
of
God
.
Then
sayde
they
all
:
Arte
thou
then
the
sonne
of
God
?
He
sayd
to
them
:
ye
saye
that
I
am
.
Then
sayde
they
:
what
nede
we
eny
further
witnes
?
We
oure selves
have
herde
of
his
awne
mouthe
.
¶
The
.xxiii.
Chap.
ANd
the
whole
multitude
of
them
arose
/
&
He
is
delyuered
to
Pilate
ledde
him
vnto
Pylate
.
And
they
beganne
to
accuse
him
sayinge
:
We
have
founde
this
felowe
pervertynge
the
people
/
and
forbiddynge
to
paye
tribute
to
Cesar
:
mat
.
xxi●
mar
.
xij
.
marke
.xxvij.
and
.xv.
●
ioa.
xviij
sayinge
/
that
he
is
Christ
a
kynge
.
And
Pylate
apposed
him
sayinge
:
arte
thou
the
kynge
of
the
iewes
?
He
answered
him
and
sayde
:
thou
sayest
it
.
Then
sayde
Pylate
to
the
hye
prestes
/
and
to
the
people
:
I
fynde
noo
faute
in
this
man
.
And
they
were
the
moore
fearce
sayinge
.
He
moveth
the
people
/
teachynge
thorowout
all
Iewry
/
and
beganne
at
Galile
/
even
to
this
place
.
When
Pilate
hearde
mencion
of
Galile
/
he
He
is
sent
to
Herode
.
axed
whether
the
m●
were
of
Galile
.
And
assone
as
he
knewe
that
he
was
of
Herodes
iurisdiccion
he
sent
him
to
Herode
/
which
was
also
at
Ierusalem
in
those
dayes
.
And
when
Herode
sawe
Iesus
/
he
was
excedinglie
gladde
.
For
he
was
desyrous
to
se
him
of
a
longe
season
/
because
he
had
hearde
many
thinges
of
him
/
&
trusted
to
have
sene
some
myracle
done
by
him
.
Then
questeoned
he
with
him
of
many
thinges
.
But
he
answered
him
not
He
holdeth
his
peace
.
one
worde
.
The
hye
prestes
and
scribes
/
stode
forthe
&
accused
him
straytly
.
And
Herod
with
his
men
of
warre
/
despysed
him
/
and
mocked
him
/
and
arayed
him
in
whyte
/
and
sent
him
Pilate
&
Herode
are
become
frendes
.
agayne
to
Pylate
.
And
the
same
daye
Pylate
and
Herod
were
made
frendes
togeder
.
For
before
they
were
at
variaunce
.
And
Pylate
called
to geder
the
hye
prestes
and
the
rulers
/
and
the
people
/
&
sayde
vnto
them
:
Ye
have
brought
this
man
vnto
me
/
as
mathew
.
xxvi●
.
mar
.
xv
.
●o
.
xviij
.
and.
xix
c
one
that
perverted
the
people
.
And
beholde
I
have
examined
him
before
you
/
&
have
founde
no
faute
in
this
man
/
of
those
thinges
where
of
ye
accuse
him
.
No
nor
yet
Herode
.
For
I
sent
you
to
him
:
and
lo
no
thinge
worthy
of
deeth
is
done
to
him
.
I
will
therfore
chasten
him
&
let
him
lowsse
.
For
of
necessite
/
he
must
have
let
one
lowse
vnto
them
at
that
feast
.
And
all
the
people
cryed
atonce
sayinge
:
awaye
with
him
/
&
delyvre
to
vs
Barrabas
:
Barrabas
.
which
for
insurrccion
made
in
the
cite
/
&
morther
/
was
cast
into
preson
.
Pylate
spake
agayne
to
them
willynge
to
let
Iesus
lowse
.
And
they
cryed
sayinge
:
Crucify
him
/
Crucify
him
He
sayde
vnto
them
the
thyrde
tyme
.
What
evyll
hath
he
done
?
I
fynde
no
cause
of
deeth
in
him
.
I
will
therfore
chasten
him
/
and
let
him
lowse
.
And
they
cryed
with
loude
voyce
/
and
required
that
he
myght
be
crucifyed
.
And
the
voyce
of
them
and
of
the
hye
Prestes
prevayled
.
And
Pylate
gave
sentence
that
it
shuld
be
as
they
required
and
let
lowse
vnto
them
/
him
that
for
insurreccion
and
morther
/
was
cast
into
preson
/
whom
they
desyred
:
&
delyvered
Iesus
to
do
with
him
what
they
wolde
.
And
as
they
ledde
him
awaye
/
they
caught
one
Symon
of
Syrene
/
commynge
out
of
the
Simon
of
Sirene
felde
:
and
on
him
layde
they
the
crosse
/
to
beare
it
after
Iesus
.
And
ther
folowed
him
a
greate
company
of
mathew
.
xxvi●
.
mar
.
xv●
people
and
of
wemen
/
which
wemen
bewayled
and
lamented
him
.
But
Iesus
turned
backe
vnto
them
/
and
sayde
:
Doughters
of
Ierusalem
/
wepe
not
for
me
:
but
wepe
for
youre
selves
and
for
youre
chyldren
.
For
beholde
/
the
esa.
●iiij
.
●
gala
.
iiij
.
dayes
will
come
/
when
men
shall
saye
:
happy
are
the
baren
and
the
wombes
that
never
bare
/
and
the
pappes
which
never
gave
sucke
.
Then
shall
they
beginne
to
saye
to
the
monntaynes
/
fall
esai
.
ii
.
a.
o
see
.
x.
b
apo.
ix
.
b
on
vs
:
and
to
the
hilles
/
cover
vs
.
For
yf
they
do
this
to
a
grene
tree
/
what
shal
be
done
to
the
drye
?
And
therwere
two
e●yll
daers
ledde
with
him
to
be
slayne
.
And
when
they
were
come
mathew
.xxvij.
mar
.
xvb
ioa.
xix
b
mathew
.xxvij.
mar
.
xvb
to
the
place
/
which
is
called
Calvary
/
there
they
crucified
him
/
and
the
evyll
doers
/
one
on
ryght
honde
/
and
the
other
on
the
lefte
.
Then
sayde
Iesus
:
father
forgeve
them
/
for
they
woot
not
what
they
do
.
And
they
parted
his
rayment
/
and
cast
loottes
.
And
the
people
stode
and
behelde
.
And
the
rulers
mocked
him
with
them
saying
:
He
is
mocked
.
he
holpe
other
men
/
let
him
helpe
him
selfe
/
yf
he
be
Christ
the
chosen
of
god
.
The
soudiers
also
mocked
him
/
&
came
and
gave
him
veneger
and
sayde
:
yf
thou
be
that
kynge
of
the
Iewes
/
save
thy
silfe
.
And
his
superscripcion
was
written
over
him
/
in
greke
/
in
latine
and
Ebreu
:
This
is
the
kynge
of
the
Iewes
.
And
one
of
the
evyll
doers
which
hanged
/
rayled
on
him
sayinge
:
If
thou
be
Christ
save
thy selfe
and
vs
.
The
other
answered
and
rebuked
him
sayinge
.
Net
herfearest
thou
god
/
because
thou
arte
in
the
same
damnacion
?
We
are
righteously
punesshed
/
for
we
receave
accordynge
to
oure
dedes
:
But
this
man
hath
done
nothinge
amysse
.
And
he
sayde
vnto
Iesus
:
Lorde
remember
me
when
thou
comest
into
thy
kyngdome
.
And
Iesus
sayde
vnto
him
:
Verely
I
saye
vnto
the
/
to
daye
shalt
thou
be
with
me
in
Paradyse
.
Paradise
And
it
was
about
the
sixt
houre
.
And
ther
came
a
darcknes
over
all
the
londe
/
vntyll
the
nynth
houre
/
and
the
sonne
was
darckened
.
Vayle
.
And
the
vayle
of
the
temple
dyd
rent
even
thorow
the
myddes
.
And
Iesus
cryed
with
a
greate
voyce
and
sayd
:
Father
/
into
thy
hondes
He
geueth
vp
the
ghost
.
I
commende
my
sprete
.
And
when
he
thus
had
sayd
/
he
gave
vp
the
goost
.
When
the
Centurion
sawe
what
had
happened
/
he
glorified
God
sayinge
:
Of
a
surtie
this
man
was
perfecte
.
And
all
the
people
that
came
to geder
His
frendes
stonde
a
farre
of
.
to
that
sight
/
beholdynge
the
thinges
which
were
done
:
smoote
their
bestes
/
and
returned
home
.
And
all
his
acquayntaunce
/
and
the
wemen
/
that
folowed
him
from
Galile
/
stode
a
farre
of
beholdynge
these
thinges
.
And
beholde
ther
was
a
man
named
Ioseph
/
a
councelloure
/
and
was
a
good
man
&
a
mathew
.xxvij.
mar
.
xv
.
●o
.
xix
.
●
Ioseph
of
Arimathia
.
iuste
/
&
dyd
not
consent
to
the
counsell
and
dede
of
them
/
which
was
of
Aramathia
/
a
cite
of
the
Iewes
:
which
same
also
wayted
for
the
kyngdome
of
God
:
he
went
vnto
Pilate
/
&
begged
the
boddy
of
Iesus
/
and
toke
it
doune
/
&
wrapped
it
in
a
lynnen
clooth
/
and
layed
it
in
an
hewen
toumbe
/
wherin
was
never
man
before
layed
.
✚
And
that
daye
was
the
Saboth
even'&
the
Saboth
drue
on
.
The
wemen
that
folowed
after
/
which
came
with
him
from
Galile
/
behelde
the
sepulcre
and
how
his
body
was
layed
.
And
they
returned
&
prepared
odoures
and
oyntmentes
:
but
rested
the
Saboth
daye
/
accordynge
to
the
commaundement
.
¶
The
.xxiiii.
Chapter
.
✚
ON
the
morowe
after
the
saboth
/
erly
mar
.
xvj
.
Ioh.
xx
.
a
in
the
morninge
/
they
came
vnto
the
toumbe
&
brought
the
odoures
which
they
had
prepared
&
other
wemen
with
them
And
they
founde
the
stone
rouled
awaye
from
the
sepulcre
/
and
went
in
:
but
founde
not
the
body
of
the
Lorde
Iesu
.
And
it
happened
/
as
they
were
amased
therat
:
Beholde
two
men
stode
by
them
in
shynynge
vestures
.
And
as
they
were
afrayde
/
and
bowed
doune
their
faces
to
the
erth
:
they
sayd
to
them
:
why
seke
ye
the
lyvinge
amonge
the
deed
?
He
is
not
here
:
but
is
rysen
.
Remember
how
he
spake
vnto
mathew
.xxvij.
d.
mar
.
ix
.
a
you
/
when
he
was
yet
with
you
in
Galile
/
sayinge
:
that
the
sonne
of
man
must
be
delyvered
into
the
hondes
of
synfull
men
/
and
be
crucified
/
and
the
thyrde
daye
ryse
agayne
.
And
they
remembred
his
wordes
/
&
returned
from
the
sepulcre
/
and
tolde
all
these
thinges
vnto
the
eleven
/
&
to
all
the
remanaunt
.
It
was
Mary
Magdalen
and
Ioanna
/
&
Mary
Iacobi
/
&
other
that
were
with
than
/
which
tolde
these
thinges
vnto
the
Apostles
/
&
their
wordes
semed
vnto
them
fayned
thinges
/
nether
beleved
they
them
.
Then
aroose
Peter
Peter
runneth
to
the
grave
.
and
ran
vnto
the
sepulcre
/
and
stouped
in
and
sawe
the
lynnen
cloothes
layde
by
them selfe
/
and
departed
wondrynge
in
him selfe
at
that
which
had
happened
.
⊢
✚
And
beholde
/
two
of
them
went
that
same
daye
to
a
toune
which
was
from
Ierusalem
about
thre
scoore
for
longes
/
called
Emaus
:
and
they
talked
togeder
of
all
these
thinges
Emaus
.
that
had
happened
.
And
it
chaunsed
/
as
they
commened
togeder
&
reasoned
/
that
Iesus
him selfe
drue
neare
/
&
went
with
them
.
But
their
eyes
were
holden
/
that
they
coulde
not
knowe
him
.
And
he
sayde
vnto
them
:
What
maner
of
communicacions
are
these
that
ye
have
one
to
another
as
ye
walke
/
&
are
sadde
.
And
the
one
of
them
named
Cleophas
/
answered
and
sayd
vnto
him
:
arte
thou
only
a
straunger
in
Ierusalem
/
&
haste
not
knowen
the
thinges
which
have
chaunsed
therin
in
these
dayes
?
To
whom
he
sayd
:
what
thinges
?
And
they
sayd
vnto
him
:
of
Iesus
of
Nazareth
which
was
a
Prophet
/
myghtie
in
dede
/
&
worde
/
before
god
/
&
all
the
people
.
And
how
the
hye
prestes
/
&
oure
rulers
delyvered
him
to
be
condempned
to
deeth
:
and
have
crucified
him
.
But
we
trusted
that
it
shuld
have
bene
he
that
shuld
have
delyvered
Israel
.
And
as
touchynge
all
these
thinges
/
to
daye
is
even
the
thyrd
daye
/
that
they
were
done
.
Ye
and
certayne
wemen
also
of
oure
company
made
vs
astonyed
/
which
came
erly
vnto
the
sepulcre
/
and
founde
not
his
boddy
:
and
came
sayinge
/
that
they
had
sene
a
vision
of
angels
/
which
sayde
that
he
was
alyve
.
And
certayne
of
them
which
were
with
vs
/
went
their
waye
to
the
sepulcre
/
and
founde
it
even
so
as
the
wemen
had
sayde
:
but
him
they
sawe
not
.
And
he
sayde
vnto
them
:
O
foles
and
slow●
of
herte
to
beleve
all
that
the
prophete
have
spoken
.
Ought
not
Christ
to
have
suffred
these
thinges
/
&
to
enter
into
his
glory
?
And
he
began
at
Moses
/
&
at
all
the
prophetes
/
&
interpreted
vnto
them
in
all
scriptures
which
were
wrytten
of
him
.
And
they
drue
neye
vnto
the
toune
wich
they
went
to
.
And
he
made
as
though
he
wolde
have
gone
further
.
But
they
constrayned
him
sayinge
:
abyde
with
vs
/
for
it
draweth
towardes
nyght
/
&
the
daye
is
farre
passed
.
And
he
went
in
to
tary
with
them
.
And
it
came
to
passe
as
he
sate
at
meate
with
them
/
he
toke
breed
/
blessed
it
/
brake
and
gave
to
them
.
And
their
eyes
were
openned
/
&
they
knewe
him
:
and
he
vnnisshed
out
of
their
syght
.
And
they
sayde
betwene
them selves
:
dyd
not
oure
hertes
burne
with
in
vs
/
whyll
he
talked
with
vs
by
the
waye
/
and
as
he
opened
to
vs
the
scriptures
?
And
they
roose
vp
the
same
houre
/
and
returned
agayne
to
Ierusalem
/
and
founde
the
eleven
gadered
to geder
and
them
that
were
with
them
/
which
sayde
:
the
Lorde
is
rysen
in
dede
/
and
hath
apered
to
Simon
.
And
they
tolde
what
thinges
was
done
in
the
waye
/
and
how
they
knewe
him
in
breakynge
of
breed
.
✚
mathew
.xxviij.
mar
.
xvj
.
ioa.
xx
.
c
As
they
thus
spake
✚
Iesus
him selfe
stode
in
the
myddes
of
them
/
&
sayde
vnto
them
:
peace
be
with
you
.
And
they
were
abasshed
&
afrayde
/
supposinge
that
they
had
sene
a
sprete
And
he
sayde
vnto
them
:
Why
are
ye
troubled
/
&
why
do
thoughtes
aryse
in
youre
hertes
?
Beholde
my
hondes
&
my
fete
/
that
it
is
even
my selfe
.
Handle
me
&
se
:
for
spretes
have
not
flesshe
&
bones
/
as
ye
se
me
have
.
And
when
he
had
thus
spoken
/
he
shewed
them
his
hondes
and
his
fete
.
And
whyll
they
yet
beleved
not
for
ioye
/
and
wondred
/
he
sayde
vnto
them
:
Have
ye
here
eny
meate
?
And
they
gave
him
a
pece
of
a
broyled
fisshe
/
and
of
an
hony
combe
.
And
he
toke
it
/
and
ate
it
before
them
.
And
he
sayde
vnto
them
.
These
are
the
wordes
/
which
I
spake
vnto
you
/
whyll
I
was
yet
with
you
:
that
all
must
be
fulfilled
which
He
geueth
the
keyes
.
were
written
of
me
in
the
lawe
of
Moses
/
&
in
the
Prophetes
/
&
in
the
Psalmes
.
Then
openned
he
their
wyttes
/
that
they
myght
vnderstond
the
scriptures
/
and
sayde
vnto
them
.
Thus
is
it
written
/
&
thus
it
behoved
Christ
to
suffre
/
and
to
ryse
agayne
from
deeth
the
Psalmo
●
xviij
.
thyrde
daye
/
and
that
repentaunce
and
remission
of
synnes
shuld
be
preached
in
his
name
amonge
all
nacions
/
✚
and
must
beginne
at
Ierusalem
.
And
ye
are
witnesses
of
these
thinges
.
And
beholde
/
I
will
sende
the
promes
acto
.
j.
a.
ioa.
xvj
.
of
my
father
apon
you
.
But
tary
ye
in
the
cite
of
Ierusalem
/
vntyll
ye
be
endewed
with
power
from
an
hye
.
And
he
ledde
them
out
into
Bethany
/
&
lyfte
vp
his
hondes
/
&
blest
them
.
And
it
cam
to
Acto
.
j.
a.
mar
.
xvi
.
d.
passe
/
as
he
blessed
than
/
he
departed
from
than
/
&
was
caryed
vp
in
to
heven
.
And
they
worshipped
him
/
&
returned
to
Ierusalem
with
greate
ioye
/
and
were
continually
in
the
temple
/
praysinge
and
laudinge
God
.
Amen
.
¶
Here
endeth
the
Gospell
of
Sayncte
Luke
.
The
Gospell
of
Saincte
Iohn
.
The
Fyrst
Chapter
.
✚
IN
the
beginnynge
was
the
worde
/
&
the
worde
was
with
God
:
&
the
worde
was
God
.
The
same
was
in
the
beginnynge
with
God
.
All
thinges
were
made
by
it
/
&
with
out
it
/
was
made
nothinge
/
that
was
made
.
In
it
was
lyfe
/
&
the
lyfe
was
the
lyght
of
men
/
&
the
lyght
shyneth
in
the
darcknes
/
but
the
darcknes
comprehended
it
not
.
There
was
a
man
sent
from
God
/
whose
name
was
Iohn
.
The
same
cam
as
a
witnes
to
beare
witnes
of
the
lyght
/
that
all
men
through
him
myght
beleve
.
He
was
not
that
lyght
:
but
to
beare
witnes
of
the
lyght
.
That
was
a
true
lyght
/
which
lyghteth
all
men
that
come
into
the
worlde
.
He
was
in
the
worlde
/
and
the
worlde
was
made
by
him
:
and
yet
the
worlde
knewe
him
not
.
He
cam
amonge
his
(
awne
)
and
his
awne
(
Awne
)
is
his
awne
people
receaved
him
not
.
But
as
meny
as
receaved
him
/
to
them
he
gave
power
to
be
the
sonnes
Fayth
.
maketh
.
vs
the
sonnes
of
god
.
mat
.
j.
c
luc.
ij
.
d.
of
God
in
that
they
beleved
on
his
name
:
which
were
borne
/
not
of
bloude
nor
of
the
will
of
the
flesshe
/
nor
yet
of
the
will
of
man
:
but
of
God
.
And
the
worde
was
made
flesshe
and
dwelt
amonge
vs
/
&
we
sawe
the
glory
of
it
/
as
the
glory
of
the
only
begotten
sonne
of
the
father
/
which
worde
was
full
of
grace
and
verite
.
⊢
✚
Iohn
bare
witnes
of
him
and
cryed
sayinge
:
Iohn
bare
witnes
This
was
he
of
whome
I
spake
/
he
that
cometh
after
me
/
was
before
me
/
because
he
(
Grace
)
all
grace
:
&
all
that
is
pleasaunt
in
the
sight
of
god
/
is
geuen
vs
for
Christes
sake
only
:
euen
oute
of
the
fulnes
&
aboundaunce
of
the
fauoure
that
he
receaueth
with
his
father
.
was
yer
then
I.
And
of
his
fulnes
have
all
we
receaved
/
even
(
grace
)
for
grace
.
For
the
lawe
was
geven
by
Moses
/
but
grace
&
truthe
came
by
Iesus
Christ
.
No
man
hath
sene
God
at
eny
tyme
.
The
only
begotten
sonne
/
which
is
in
the
bosome
of
the
father
/
he
hath
declared
him
.
⊢
✚
And
this
is
the
recorde
of
Iohn
:
When
the
Iewes
sent
Prestes
and
Levites
from
Ierusalem
/
to
axe
him
/
what
arte
thou
?
And
he
confessed
/
and
denyed
not
/
and
sayde
playnly
:
I
am
not
Christ
.
And
they
axed
him
:
what
then
?
arte
thou
Helyas
?
And
he
sayde
:
I
am
not
.
Arte
thou
a
Prophete
?
And
he
answered
no.
Then
sayd
they
vnto
him
:
what
arte
thou
that
we
maye
geve
an
answer
to
them
that
sent
vs
:
What
sayest
thou
of
thy selfe
?
He
sayde
:
I
am
the
[
](A68940-e49570-b)*
*
voyce
.
that
is
:
I
am
that
I
preache
I
am
sent
to
proue
you
synnners
&
to
crye
on
you
to
amende
that
ye
maye
receaue
Christ
&
his
grace
.
voyce
of
a
cryar
in
the
wyldernes
/
make
strayght
the
waye
of
the
Lorde
/
as
sayde
the
Prophete
Esaias
.
And
they
which
were
sent
/
were
of
the
pharises
.
And
they
axed
him
/
&
sayde
vnto
him
:
why
baptisest
thou
then
/
yf
thou
be
not
Christ
nor
Helyas
/
nether
a
Prophet
?
Iohn
answered
them
sayinge
:
I
baptise
with
water
:
but
one
is
come
amonge
you
/
whom
ye
knowe
not
he
it
is
that
cometh
after
me
/
whiche
was
before
me
/
whose
sho
latchet
I
am
not
worthy
to
vnlose
.
These
thinges
were
done
in
Bethabara
beyonde
Iordan
/
where
Iohn
dyd
baptyse
.
⊢
✚
The
nexte
daye
/
Iohn
sawe
Iesus
commyge
Lambe
.
vnto
him
/
and
sayde
:
beholde
the
lambe
of
God
/
which
taketh
awaye
the
synne
of
the
worlde
.
This
is
he
of
whom
I
sayde
.
After
me
cometh
a
man
/
which
was
before
me
/
for
he
was
yet
then
I
/
and
I
knew
him
not
:
but
that
he
shuld
be
declared
to
Israell
/
therfore
am
I
come
baptisynge
with
water
.
And
Iohn
bare
recorde
sayinge
:
I
sawe
the
sprete
descende
from
heven
/
lyke
vnto
a
dove
/
and
abyde
apon
him
/
and
I
knewe
him
not
.
mat
.
ijj
.
d.
Mar.
j.
b.
luc.
iij.
d.
But
he
that
sent
me
to
baptise
in
water
/
the
same
sayde
vnto
me
:
apon
whom
thou
shalt
se
the
sprete
descende
and
tary
styll
on
him
/
the
same
is
he
which
baptiseth
with
the
holy
goost
.
And
I
sawe
and
bare
recorde
/
that
this
is
the
sonne
of
God
.
The
next
daye
after
/
Iohn
stode
agayne
/
&
two
of
his
disciples
.
And
he
behelde
Iesus
as
he
walked
by
/
and
sayde
:
beholde
the
lambe
of
God
.
And
the
two
disciples
hearde
him
speake
/
and
folowed
Iesus
.
And
Iesus
turned
about
/
and
sawe
them
folowe
/
&
sayde
vnto
them
:
what
seke
ye
?
They
sayde
vnto
him
:
Rabbi
(
which
is
to
saye
by
interpretacion
/
Master
)
where
dwellest
thou
?
He
sayde
vnto
them
:
come
and
se
.
They
came
and
sawe
where
he
dwelt
:
&
abode
with
him
that
daye
.
For
it
was
about
the
tenthe
houre
.
One
of
the
two
which
hearde
Iohn
speake
Andrew
.
Peter
.
and
folowed
Iesus
/
was
Andrew
Simon
Peters
brother
.
The
same
founde
his
brother
Simon
fyrst
/
and
sayde
vnto
him
:
we
have
founde
Messias
/
which
is
by
interpretacion
/
annoynted
:
&
brought
him
to
Iesus
.
And
Iesus
behelde
him
and
sayde
:
thou
arte
Simon
the
sonne
of
Ionas
/
thou
shalt
be
called
Cephas
:
which
is
by
interpretacion
/
a
stone
.
The
daye
folowynge
Iesus
wolde
goo
into
Galile
/
and
founde
Philip
/
&
sayde
vnto
him
/
folowe
me
.
Philip
was
of
Bethsaida
the
cite
Philip.
Nathanael
.
of
Andrew
and
Peter
.
And
Philip
founde
Nathanael
/
and
sayde
vnto
him
.
We
have
founde
him
of
whom
Moses
in
the
lawe
/
and
the
prophetes
dyd
wryte
.
Iesus
the
sonne
of
Ioseph
gen
.
xlix
deu
.
xviij
esa.
xl
.
c.
&
.xlv.
b.
hie
.
xxiij
Ezechi
.
xxxiiij
.
&
xxxvij
dan.
ix
.
f.
of
Nazareth
.
And
Nathanael
sayde
vnto
him
:
can
ther
eny
good
thinge
come
out
of
Nazareth
?
Philip
sayde
to
him
:
come
and
se
.
Iesus
sawe
Nathanael
commynge
to
him
/
and
sayde
of
him
.
Beholde
a
ryght
Israelite
/
in
whom
is
no
gyle
.
Nathanael
sayd
vnto
him
:
where
knewest
thou
me
?
Iesus
answered
/
and
sayde
vnto
him
:
Before
that
Philip
called
the
/
when
thou
wast
vnder
the
fygge
tree
/
I
sawe
the
▪
Nathanael
answered
and
sayde
vnto
him
:
Rabbi
/
thou
arte
the
sonne
of
God
/
thou
arte
the
kynge
of
Israel
.
Iesus
answered
and
sayd
vnto
him
:
Because
I
sayde
vnto
the
/
I
sawe
the
vnder
the
fygge
tree
/
thou
belevest
.
Thou
shalt
se
greater
thinges
then
these
.
And
he
sayde
vnto
him
:
Verely
/
verely
/
I
saye
vnto
you
:
herafter
shall
ye
se
heven
open
/
and
the
angels
of
God
ascendynge
and
descendynge
over
the
sonne
of
man
.
¶
The
seconde
Chapter
.
ANd
the
thryde
daye
/
was
ther
a
mariage
in
Cana
a
cite
of
Galile
:
and
the
mother
A
mariage
in
Cana
of
Galile
.
of
Iesus
was
there
.
And
Iesus
was
called
also
&
his
disciples
vnto
the
mariage
.
And
when
the
wyne
fayled
/
the
mother
of
Iesus
sayde
vnto
him
:
they
have
no
wyne
.
Iesus
sayde
vnto
her
:
woman
/
what
have
I
to
do
with
the
?
myne
houre
is
not
yet
come
.
His
mother
sayde
vnto
the
ministres
:
whatsoever
he
sayeth
vnto
you
/
do
it
.
And
therwere
stondynge
theare
/
sixe
water
pottes
of
stone
after
the
maner
of
the
purifyinge
of
the
Iewes
/
contaynynge
two
or
thre
fyrkins
a
pece
.
And
Iesus
sayde
vnto
them
:
fyll
the
water
pottes
with
water
.
And
they
fylled
them
vp
to
the
brym
.
And
he
sayde
vnto
them
:
drawe
out
now
/
and
beare
vnto
the
governer
of
the
feaste
.
And
they
bare
it
.
When
the
ruler
of
Water
into
wyne
.
the
feast
had
tasted
the
water
that
was
turned
vnto
wyne
/
and
knewe
not
whence
it
was
(
but
the
ministres
which
drue
the
water
knew
)
He
called
the
brydegrome
/
and
sayde
vnto
him
.
All
men
at
the
beginnynge
/
set
forth
good
wyne
/
and
when
men
be
dronke
/
then
that
which
is
worsse
.
But
thou
hast
kept
backe
the
good
wyne
/
vntyll
now
.
This
beginnynge
of
miracles
dyd
Iesus
in
Cana
of
Galile
/
and
shewed
his
glory
/
and
his
disciples
beleved
on
him
.
✚
After
that
he
descended
in
to
Capernaum
/
and
his
mother
/
and
his
brethren
/
and
his
disciples
:
but
contynued
not
manye
dayes
there
.
✚
And
the
Iewes
ester
was
even
at
honde
/
and
Iesus
went
vp
to
Ierusalem
/
&
founde
Sellers
in
the
temple
are
cast
out
.
syttynge
in
the
temple
/
those
that
solde
oxen
and
shepe
and
doves
/
and
chaungers
of
money
.
And
he
made
a
scourge
of
small
cordes
/
and
drave
them
all
out
of
the
temple
/
with
the
shepe
&
oxen
/
and
powred
oute
the
changers
money
/
and
overthrue
the
tables
/
and
sayde
vnto
them
that
solde
doves
:
Have
these
thinges
hence
/
&
make
not
my
fathers
housse
an
housse
of
marchaundyse
.
And
his
Psalmo
lxviij
.
disciples
remembred
/
how
that
it
was
wrytten
:
the
zele
of
thyne
housse
hath
even
eaten
me
.
Then
answered
the
Iewes
and
sayde
vnto
him
:
what
token
shewest
thou
vnto
vs
/
seynge
mathew
.
xx●
▪
&
xxvij
.
marke
.xiiij.
f
and
.xv.
●
that
thou
dost
these
thinges
?
Iesus
answered
and
sayd
vnto
them
:
destroye
this
temple
/
&
in
thre
dayes
I
will
reare
it
vp
agayne
.
Then
sayde
the
Iewes
:
xlvi
.
yeares
was
this
temple
abuyldinge
:
and
wylt
thou
reare
it
vp
in
thre
dayes
?
But
he
spake
of
the
temple
of
his
body
.
Assone
therfore
as
he
was
rysen
from
deeth
agayne
/
his
disciples
remembred
that
he
thus
sayde
.
And
they
beleved
the
scripture
/
and
the
wordes
which
Iesus
had
sayde
.
When
he
was
at
Ierusalem
at
ester
in
the
psal.
iij.
b.
&
lvj
.
c.
feaste
/
many
beleved
on
his
name
/
when
they
sawe
his
miracles
which
he
dyd
.
But
Iesus
put
not
him selfe
in
their
hondes
/
because
he
knewe
all
men
/
and
neded
not
/
that
eny
man
shuld
testify
of
man
.
For
he
knewe
▪
what
was
in
man
.
⊢
¶
The
.iii.
Chapter
.
✚
THer
was
a
man
of
the
pharises
named
Nicodemus
a
ruler
amonge
the
Iewes
.
Nicodemus
.
The
same
cam
to
Iesus
by
nyght
/
and
sayde
vnto
him
:
Rabbi
/
we
knowe
that
thou
arte
a
teacher
whiche
arte
come
from
God
.
For
no
man
coulde
do
suche
miracles
as
thou
doest
/
except
God
were
with
him
.
Iesus
answered
and
sayde
vnto
him
:
Verely
verely
I
saye
vnto
the
:
except
a
man
be
boren
a
newe
/
he
cannot
se
the
kyngdom
of
God
.
Nicodemus
sayde
vnto
him
:
how
can
a
man
be
boren
when
he
is
olde
?
can
he
enter
into
his
moders
wombe
&
be
boren
agayne
?
Iesus
answered
:
verely
/
verely
I
saye
vnto
the
:
except
that
a
man
be
boren
of
water
&
of
the
sprete
/
he
cannot
enter
into
the
kyngdome
of
god
.
That
which
is
boren
of
the
flesshe
/
is
flesshe
:
&
that
which
is
boren
of
the
sprete
/
is
sprete
.
Marvayle
not
that
I
sayd
to
the
/
ye
must
be
boren
a
newe
.
The
wynde
bloweth
where
he
listeth
/
&
thou
hearest
his
sounde
:
but
canst
not
tell
whence
he
cometh
and
whether
he
goeth
.
So
is
every
man
that
is
boren
of
the
sprete
.
And
Nicodemus
answered
and
sayde
vnto
him
:
how
can
these
thinges
be
?
Iesus
answered
and
sayde
vnto
him
:
arte
thou
a
master
in
Israel
/
and
knowest
not
these
thinges
?
Verely
verely
/
I
saye
vnto
the
/
we
speake
that
we
knowe
/
and
testify
that
we
have
sene
:
and
ye
receave
not
oure
witnes
.
Yf
when
I
tell
you
erthely
thinges
/
ye
beleve
not
:
how
shuld
ye
beleve
/
yf
I
shall
tell
you
of
hevenly
thinges
?
And
no
man
ascendeth
vp
to
heaven
/
but
he
that
came
doune
from
heaven
/
that
is
to
saye
/
the
sonne
of
man
which
is
in
heaven
.
And
as
Moses
lifte
vp
the
serpent
in
the
num.
xxi
wyldernes
/
even
so
must
the
sonne
of
man
be
Serpent
.
lifte
vp
/
that
none
that
beleveth
in
him
perisshe
:
but
have
eternall
lyfe
.
⊢
✚
For
God
so
loveth
the
worlde
/
that
he
hath
Fayth
.
geven
his
only
sonne
/
that
none
that
beleve
j.
Io.
iiij
.
in
him
/
shuld
perisshe
:
but
shuld
have
everlastinge
lyfe
.
For
God
sent
not
his
sonne
into
the
worlde
/
to
condempne
the
worlde
:
but
that
the
worlde
through
him
/
might
be
saved
.
He
that
beleveth
on
him
/
shall
not
be
condempned
.
But
he
that
beleveth
not
/
is
condempned
all
redy
/
because
he
beleveth
not
in
the
name
of
Condemnacion
.
the
only
sonne
of
God
.
And
this
is
the
condempnacion
:
that
light
is
come
into
the
worlde
/
&
the
men
loved
darcknes
more
then
light
/
because
their
dedes
were
evill
.
For
every
man
that
evyll
doeth
/
hateth
the
light
:
nether
commeth
to
light
/
lest
his
dedes
shuld
be
reproved
.
But
he
that
doth
truth
/
commeth
to
the
light
/
that
his
dedes
might
be
knowen
/
how
that
they
are
wrought
in
God
.
⊢
After
these
thinges
cam
Iesus
&
his
disciples
into
the
Iewes
londe
/
&
ther
he
haunted
with
them
&
baptised
.
And
Iohn
also
baptised
in
Enon
besydes
Salim
/
because
ther
was
moche
water
there
/
&
they
came
&
were
baptised
.
For
Iohn
was
not
yet
cast
into
preson
.
✚
And
ther
arose
a
question
bitwene
Iohns
disciples
and
the
Iewes
about
purifiynge
.
And
they
came
vnto
Iohn
/
&
sayde
vnto
him
:
Rabbi
/
he
that
was
with
the
beyonde
Iordan
/
to
whom
thou
barest
witnes
.
Beholde
the
same
baptyseth
/
&
all
men
come
to
him
.
Iohn
answered
/
and
sayde
:
a
man
can
receave
no
thinge
at
all
except
it
be
geven
him
from
heaven
.
Ye
youre selves
are
witnesses
/
how
that
I
sayde
:
I
am
not
Christ
but
am
sent
before
him
.
He
that
hath
the
bryde
/
is
the
brydegrome
.
But
the
frende
of
the
brydegrome
which
stondeth
by
and
heareth
him
/
reioyseth
greately
of
the
brydgromes
voyce
.
T
is
my
ioye
is
fulfilled
.
He
must
increace
:
&
I
muste
decreace
.
He
that
commeth
from
an
hye
is
above
all
:
He
that
is
of
the
erth
/
is
of
the
erth
/
&
speaketh
of
the
erth
.
He
that
commeth
from
heaven
/
is
above
all
/
&
what
he
hath
sene
&
hearde
:
that
he
testifieth
:
but
no
man
receaveth
his
testimonye
.
How
be
it
/
he
that
hath
receaved
hys
testimonye
hath
set
to
his
seale
that
God
is
true
.
For
he
whom
God
hath
sent
/
speaketh
rom.
iij.
●
.
the
wordes
of
God
.
For
God
geveth
not
the
sprete
by
measure
.
The
father
loveth
the
sonne
Measure
j.
Io.
v.
b.
&
hath
geven
all
thinges
into
his
honde
.
He
that
beleveth
on
the
sonne
/
hath
everlastynge
lyfe
:
and
he
that
beleveth
not
the
sonne
/
shall
not
se
lyfe
/
but
the
wrathe
of
God
abydeth
on
him
.
⊢
¶
The
.iiii.
Chapter
.
ASsone
as
the
Lorde
had
knowledge
/
how
the
Pharises
had
hearde
/
that
Iesus
made
and
baptised
moo
disciples
then
Iohn
(
though
that
Iesus
him selfe
baptised
not
:
but
his
disciples
)
he
lefte
Iewry
/
&
departed
agayne
into
Galile
.
And
it
was
so
that
he
must
nedes
goo
thorowe
Samaria
.
Then
came
he
to
a
cyte
of
Samaria
called
Sichar
/
besydes
the
possession
that
Iacob
gave
to
his
sonne
Ioseph
.
And
there
was
Iacobs
ge.
xlviij
well
.
Iesus
then
weryed
in
his
iorney
/
sate
thus
on
the
well
.
And
it
was
about
the
sixte
houre
:
&
there
The
woman
of
Samari
e
came
a
woman
of
Samaria
to
drawe
water
.
And
Iesus
sayde
vnto
her
:
geve
me
drynke
.
For
his
disciples
were
gone
awaye
vnto
the
toune
to
bye
meate
.
Then
sayde
the
woman
of
Samaria
vnto
him
:
how
is
it
/
that
thou
beinge
a
Iewe
/
axest
drinke
of
me
/
which
am
a
Samaritane
?
for
the
Iewes
medle
not
with
the
Samaritans
.
Iesus
answered
and
sayde
vnto
hir
:
yf
thou
knewest
the
gyfte
of
God
/
&
who
it
is
that
sayeth
to
the
geve
me
drynke
/
thou
woldest
have
axed
of
him
/
and
he
wolde
have
geven
the
water
of
lyfe
.
The
woman
sayde
vnto
him
.
Syr
thou
hast
no
thinge
to
drawe
with
/
and
the
well
is
depe
:
from
whence
then
hast
thou
the
water
of
lyfe
?
Arte
thou
greater
then
oure
father
Iacob
which
gave
vs
the
well
/
and
he
him
silfe
dranke
therof
/
&
his
chyldren
/
and
his
catell
:
Iesus
answered
&
sayde
vnto
hir
:
whosoever
drinketh
of
this
water
/
shall
thurst
agayne
.
But
whosoever
shall
drinke
of
the
water
that
I
shall
geve
him
/
shall
never
be
more
a
thyrst
:
but
the
water
that
I
shall
geve
him
/
shal
be
in
him
a
well
of
water
/
springinge
vp
in
to
everlastinge
lyfe
.
The
woman
sayd
vnto
him
:
Syr
geve
me
of
that
water
/
that
I
thyrst
not
/
nether
come
hedder
to
drawe
.
Iesus
sayde
vnto
her
.
Go
and
call
thy
husband
/
&
come
hydder
.
The
woman
answered
&
sayde
to
him
:
I
have
no
husband
.
Iesus
sayde
to
her
.
Thou
hast
well
sayd
/
I
have
no
husbande
.
For
thou
haste
had
five
husbandes
/
and
he
whom
thou
now
hast
/
is
not
thy
husband
.
That
saydest
thou
truely
.
The
woman
sayde
vnto
him
:
Syr
I
perceave
that
thou
arte
a
prophet
.
Oure
fathers
worshipped
in
this
mountayne
:
&
ye
saye
that
in
Hierusalem
is
the
place
where
men
ought
to
worshippe
.
Iesus
sayde
vnto
her
:
woman
beleve
me
/
the
houre
cometh
/
when
ye
shall
nether
in
this
mountayne
nor
yet
at
Ierusalem
/
worshippe
the
father
.
Ye
worshippe
/
ye
wot
not
what
:
we
knowe
what
we
worshippe
.
For
salvacion
commeth
of
the
Iewes
.
But
the
houre
commeth
and
nowe
is
/
when
the
true
worshippers
shall
worshippe
the
father
in
sprete
and
in
trouthe
.
For
verely
suche
the
father
requyreth
to
worshippe
him
.
God
is
a
sprete
/
and
they
that
worshippe
him
/
must
worshippe
him
/
in
sprete
and
[
](A68940-e50360-b)*
*
How
&
where
god
will
be
worshypped
.
trouthe
.
The
woman
sayde
vnto
him
:
I
wot
well
Messias
shall
come
/
which
is
called
Christ
.
When
he
is
come
/
he
will
tell
vs
all
thingꝭ
.
Iesus
sayde
vnto
hir
:
I
that
speake
vnto
the
ij
.
co
.
iij.
d
am
he
.
And
even
at
that
poynte
/
came
his
disciples
/
&
marvelled
that
he
talked
with
the
woman
.
Yet
no
man
sayde
vnto
him
:
what
meanest
thou
/
or
why
talkest
thou
with
her
?
The
woman
then
lefte
her
waterpot
/
and
went
her
waye
into
the
cite
/
&
sayde
to
the
men
.
Come
se
a
man
which
tolde
me
all
thinges
that
ever
I
dyd
.
Is
not
he
Christ
?
Then
they
went
out
of
the
cite
/
&
came
vnto
him
.
And
in
the
meane
while
his
disciples
prayed
him
sayinge
:
Master
/
eate
.
He
sayde
vnto
them
:
I
have
meate
to
eate
/
that
ye
knowe
not
of
.
Then
sayd
the
disciples
bitwene
them selves
:
hath
eny
man
brought
him
meate
?
Iesus
sayde
vnto
them
:
my
meate
is
to
doo
the
will
of
him
that
sent
me
.
And
to
fynnysshe
his
worke
.
Saye
not
ye
:
there
are
yet
foure
monethes
/
and
then
commeth
harvest
?
Beholde
I
saye
vnto
you
/
lyfte
vp
youre
eyes
/
&
loke
on
the
regions
:
for
they
are
whyte
all
redy
vnto
harvest
.
And
he
the
repeth
receaveth
rewarde
/
&
gaddereth
frute
vnto
life
eternall
:
that
bothe
he
that
soweth
/
&
he
that
repeth
myght
reioyse
to gether
.
And
herin
is
the
sayinge
true
/
that
one
soweth
/
&
another
repeth
.
I
sent
you
to
repe
that
wheron
ye
bestowed
no
laboure
.
Other
men
laboured
/
and
ye
are
entred
into
their
labours
.
Many
of
the
Samaritans
of
that
cyte
beleved
on
him
/
for
the
sayinge
of
the
woman
/
which
testified
:
he
tolde
me
all
thinges
that
ever
I
dyd
.
Then
when
the
Samaritans
were
come
vnto
him
/
they
be
sought
him
/
the
he
wolde
tary
with
them
.
And
he
aboode
there
two
dayes
.
And
many
moo
beleved
because
of
his
awne
wordes
/
&
sayd
vnto
the
woman
:
Now
we
beleve
not
because
of
thy
sayinge
.
For
we
have
herde
him
oure selves
/
and
knowe
that
this
is
even
in
dede
Christ
the
savioure
of
the
worlde
.
⊢
After
two
dayes
he
departed
thence
/
&
went
mathew
.xiij.
a.
mar
.
vj.
a
ln●
.
iiij
.
c.
mat
.
iiij
.
b
awaye
into
Galile
.
And
Iesus
him selfe
testified
/
that
a
Prophete
hath
none
honoure
in
his
awne
countre
.
Then
assone
as
he
was
come
into
Galile
/
the
Galileans
receaved
him
which
had
sene
all
the
thinges
that
he
dyd
at
Ierusalem
at
the
feast
.
For
they
went
also
vnto
the
feast
daye
.
And
Iesus
came
agayne
into
Cana
mar
.
i.
d.
luc.
iiij
.
c.
of
Galile
/
wher
he
turned
water
into
wyne
.
✚
And
ther
was
a
certayne
ruler
/
whose
sonne
Ruler
.
was
sicke
at
Capernaum
.
Assone
as
the
same
herde
that
Iesus
was
come
out
of
Iewry
into
Galile
/
he
went
vnto
him
/
and
besought
him
/
that
he
wolde
descende
/
&
heale
his
sonne
:
For
he
was
even
readie
to
dye
.
Then
sayde
Iesus
vnto
him
:
excepte
ye
se
signes
&
wondres
/
ye
cannot
beleve
.
The
ruler
sayd
vnto
him
:
Syr
come
awaye
or
ever
that
my
chylde
dye
.
Iesus
sayde
vnto
him
/
goo
thy
waye
/
thy
sonne
liveth
.
And
the
man
beleved
the
wordes
that
Iesus
had
spoken
vnto
him
/
&
went
his
waye
.
And
anone
as
he
went
on
his
waye
/
his
servants
met
him
/
&
tolde
him
sayinge
:
thy
chylde
liveth
.
Then
enquyred
he
of
them
the
houre
when
he
beganne
to
amende
.
And
they
sayde
vnto
him
:
Yester
daye
the
seventhe
houre
/
the
fever
lefte
him
.
And
the
father
knew
that
it
was
the
same
houre
in
which
Iesus
sayde
vnto
him
:
Thy
sonne
liveth
.
And
he
beleved
/
and
all
his
housholde
.
✚
Thys
is
agayne
the
seconde
myracle
/
that
Iesus
dyd
/
after
he
was
come
oute
of
Iewry
into
Galile
.
¶
The
.v.
Cha.
✚
AFter
that
ther
was
a
feast
of
the
Iewes
/
&
Iesus
went
vp
to
Ierusalem
.
And
ther
is
at
Ierusalem
/
by
the
[
](A68940-e50790-b)*
*
The
greke
hath
shepe
house
:
a
place
where
they
kylled
the
beestes
that
were
santified
.
slaughter
housse
/
a
pole
called
in
the
Ebrue
tonge
/
Bethseda
/
havinge
five
porches
/
in
which
laye
a
greate
multitude
of
sicke
folke
/
of
blinde
/
halt
&
wyddered
/
waytinge
for
the
movinge
of
the
water
.
For
an
angell
went
doune
at
a
certayne
ceason
into
the
pole
&
troubled
the
water
.
Whosoever
then
fyrst
after
the
steringe
of
the
water
/
stepped
in
/
was
made
whoale
of
what
soever
disease
he
had
.
And
a
certayne
man
was
theare
/
which
had
bene
diseased
.xxxviii.
yeares
.
When
Iesus
sawe
him
lye
/
&
knewe
that
he
now
longe
tyme
had
bene
diseased
/
he
sayde
vnto
him
.
Wilt
thou
be
made
whoale
?
The
The
man
that
laye
xxxviii
.
yere
by
the
pole
is
healed
.
sicke
answered
him
:
Syr
I
have
no
man
when
the
water
is
troubled
/
to
put
me
into
the
pole
.
But
in
the
meane
tyme
/
whill
I
am
about
to
come
/
another
steppeth
doune
before
me
.
And
Iesus
sayde
vnto
him
:
ryse
/
take
vp
thy
beed
/
&
walke
.
And
immediatly
the
man
was
made
whole
/
and
toke
vp
his
beed
/
and
went.
And
the
same
daye
was
the
Saboth
The
saboth
is
broken
.
daye
.
The
Iewes
therfore
sayde
vnto
him
that
was
made
whole
.
It
is
the
Saboth
daye
/
it
is
not
laufull
for
the
to
cary
thy
beed
.
He
answered
them
:
he
that
made
me
whole
/
sayde
vnto
me
:
take
vp
thy
beed
/
and
get
the
hence
.
Then
axed
they
him
:
what
man
is
that
which
sayde
vnto
the
/
take
vp
thy
beed
and
walke
.
And
he
that
was
healed
/
wist
not
who
it
was
.
For
Iesus
had
gotten
him selfe
awaye
/
because
that
ther
was
preace
of
people
in
that
place
.
And
after
that
/
Iesus
founde
him
in
the
temple
/
&
sayd
vnto
him
:
beholde
thou
arte
made
whole
/
synne
no
moore
/
lest
a
worsse
thinge
happen
vnto
the.
The
man
departed
/
&
tolde
the
Iewes
that
yt
was
Iesus
/
whiche
had
made
him
whole
.
✚
And
therfore
the
Iewes
dyd
persecute
Iesus
&
sought
the
meanes
to
slee
him
/
because
he
had
done
these
things
on
the
Saboth
daye
.
And
Iesus
answered
them
:
✚
my
father
worketh
hidder
to
/
and
I
worke
.
Therfore
the
Iewes
sought
the
moare
to
kill
him
/
not
only
because
he
had
broken
the
Saboth
:
but
sayde
also
that
God
was
his
father
/
and
made
him selfe
equall
with
God
.
Then
answered
Iesus
&
sayde
vnto
them
:
verely
/
verely
/
I
saye
vnto
you
:
the
sonne
can
do
no
thinge
of
him selfe
/
but
that
he
seeth
the
father
do
.
For
whatsoever
he
doeth
/
that
doeth
the
sonne
also
.
For
the
father
loveth
the
sonne
/
&
sheweth
him
all
things
/
whatsoever
he
him selfe
doeth
.
And
he
will
shewe
him
greter
workes
then
these
/
because
ye
shoulde
marvayle
.
For
lykwyse
as
the
father
rayseth
vp
the
deed
/
&
quickeneth
them
/
even
so
the
sonne
quyckeneth
whom
he
will
.
Nether
indgeth
the
father
Christ
is
iudge
over
all
.
eny
man
:
but
hath
committed
all
iudgement
vnto
the
sonne
/
because
that
all
men
shuld
honoure
the
sonne
/
even
as
they
honoure
the
father
.
He
that
honoureth
not
the
sonne
/
the
same
honoureth
not
the
father
which
hath
sent
him
.
Verely
verely
I
saye
vnto
you
:
He
that
heareth
Fayth
.
my
wordes
/
&
beleveth
on
him
that
sent
me
/
hath
everlastinge
lyfe
/
&
shall
not
come
in
to
damnacion
:
but
is
scaped
from
deth
vnto
lyfe
.
Verely
/
verely
I
saye
vnto
you
:
the
tyme
shall
come
/
&
now
is
/
when
the
deed
shall
heare
the
voyce
of
the
sonne
of
God
.
And
they
that
mathew
.xxv.
heare
/
shall
live
.
For
as
the
father
hath
life
in
him
silfe
:
so
lyke
wyse
hath
he
geven
to
the
sonne
to
have
lyfe
in
him
silfe
:
&
hath
geven
him
power
also
to
iudge
/
in
that
he
is
the
sonne
of
man
.
Marvayle
not
at
this
/
the
houre
shall
come
in
the
which
all
that
are
in
the
graves
/
shall
heare
his
voice
/
and
shall
come
forthe
:
they
Resurreccion
.
that
have
done
good
vnto
the
resurreccion
of
lyfe
:
&
they
that
have
done
evyll
/
vnto
the
resurreccion
of
dampnacion
.
⊢
✚
I
can
of
myne
awne
selfe
do
nothinge
at
all
.
As
I
heare
/
I
iudge
/
and
my
iudgement
is
iust
/
be
cause
I
seke
not
myne
awne
[
](A68940-e51140-b)*
*
He
that
seketh
not
his
owne
will
/
iudgeth
truli
will
/
but
the
will
of
the
father
which
hath
sent
me
.
Yf
I
beare
witnes
of
my selfe
/
my
witnes
is
not
true
.
Ther
is
a nother
that
beareth
witnes
of
me
/
and
I
am
sure
that
the
witnes
mat
.
iij.
d.
whiche
he
beareth
of
me
/
is
true
.
Ye
sent
vnto
Iohn
/
&
he
bare
witnes
vnto
the
truthe
.
But
I
receave
not
the
recorde
of
man
.
Neverthelesse
/
these
things
I
saye
/
that
ye
might
be
safe
.
He
was
a
burninge
&
a
shyninge
light
/
&
ye
wolde
for
a
season
have
reioysed
in
his
light
.
But
I
have
greater
witnes
mat
.
iij.
b
then
the
witnes
of
Iohn
.
For
the
workes
which
the
father
hath
geven
me
to
fynisshe
:
the
same
workes
which
I
do
/
beare
witnes
of
me
/
that
the
father
sent
me
.
And
the
father
him
silfe
which
hath
sent
me
/
beareth
witnes
of
me
.
Ye
have
not
hearde
his
voyce
at
eny
tyme
/
nor
ye
have
sene
his
shape
:
therto
his
wordes
have
ye
not
abydinge
in
you
.
For
whome
he
hath
sent
:
him
ye
beleve
not
.
Searche
the
scriptures
/
for
in
them
ye
thinke
ye
have
eternall
lyfe
:
&
they
are
they
which
Searche
the
scripture
.
testify
of
me
.
And
yet
will
ye
not
come
to
me
/
that
ye
might
have
lyfe
.
I
receave
not
prayse
of
men
.
But
I
knowe
you
/
that
ye
have
not
the
love
of
God
in
you
/
I
am
comein
my
fathers
name
/
and
ye
receave
me
not
.
Yf
another
shall
come
in
his
awne
name
/
him
will
ye
receave
.
How
can
ye
beleve
which
receave
honoure
[
](A68940-e51260-b)*
*
He
that
seketh
honoure
can
not
beleue
.
one
of
another
/
and
seke
not
the
honoure
that
commeth
of
God
only
?
Doo
not
thinke
that
I
wyll
accuse
you
to
my
father
.
Ther
is
one
that
accuseth
you
/
even
Moses
in
whom
ye
trust
.
For
had
ye
beleved
Moses
.
Moses
/
ye
wold
have
beleved
me
:
for
he
wrote
of
me
.
But
now
ye
beleve
not
his
writinge
:
how
shall
ye
beleve
my
wordes
.
⊢
¶
The
.vi.
Chapter
.
✚
AFter
these
thinges
Iesus
went
his
waye
mathew
.xiiij.
d.
mar
.
v̄j.
e
luc.
ix
.
b.
over
the
see
of
Galile
nye
to
a
cyte
called
Tiberias
.
And
a
greate
multitude
folowed
him
/
because
they
had
sene
his
myracles
which
he
dyd
on
them
that
were
diseased
.
And
Iesus
went
vp
into
a
mountayne
/
&
there
he
sate
with
his
disciples
.
And
ester
/
a
feast
of
the
Iewes
/
was
nye
.
✚
✚
Then
Iesus
lifte
vp
his
eyes
/
&
sawe
a
greate
company
come
vnto
him
/
and
sayde
vnto
Philip
:
whence
shall
we
bye
breed
that
these
might
eate
.
This
he
sayde
to
prove
him
:
for
he
him
sylfe
knewe
what
he
wolde
do
.
Philip
answered
him
/
two
hondred
peny
worthe
of
breed
are
not
sufficient
for
them
/
the
every
man
have
a
litell
.
Then
sayde
vnto
him
/
one
of
his
disciples
/
Andrew
Simon
Peters
brother
.
There
ys
alad
here
/
which
hath
fyve
Fyue
loves
&
.ii.
fysshes
barly
loves
and
two
fisshes
:
but
what
is
that
amonge
so
many
?
And
Iesus
sayde
.
Make
the
people
sit
doune
:
Ther
was
moche
grasse
in
the
place
.
And
the
men
sate
doune
/
in
nombre
/
about
five
thousande
.
And
Iesus
toke
the
breed
/
and
gave
thankes
/
and
gave
to
the
disciples
/
and
his
disciples
to
them
that
were
set
doune
.
And
lykwyse
of
the
fysshes
/
as
moche
as
they
wolde
.
When
they
had
eaten
ynough
/
he
sayd
vnto
his
disciples
:
gadder
vp
the
broken
meate
that
remayneth
:
that
nothinge
be
loost
.
And
they
gadered
it
to geder
/
and
fylled
twelve
baskettes
with
the
broken
meate
/
of
the
five
barly
loves
/
which
broken
meate
remayned
vnto
them
that
had
eaten
.
Then
the
men
/
when
they
had
sene
the
myracle
that
Iesus
dyd
/
sayde
:
This
is
of
a
trueth
the
Prophet
that
shuld
come
into
the
worlde
.
⊢
When
Iesus
perceaved
that
they
wolde
come
/
and
mat
.
xiiij
mar
.
vj.
f
take
him
vp
/
to
make
him
kinge
/
he
departed
agayne
into
a
mountayne
him
silfe
alone
.
And
when
even
was
come
/
his
disciples
went
vnto
the
see
&
entred
into
a
shyppe
/
and
went
over
the
see
vnto
Capernaum
.
And
anonne
it
was
darcke
/
&
Iesus
was
not
come
to
them
.
And
the
see
arose
with
a
greate
winde
that
blew
.
And
when
they
had
rowen
aboute
a
.xxv.
or●
xxx
.
furlonge
/
they
sawe
Iesus
walke
on
the
see
/
&
drawe
nye
vnto
the
shyp
/
and
they
were
afrayed
.
And
he
sayde
vnto
them
:
It
is
I
/
be
not
afrayde
.
Then
wolde
they
have
receaved
him
into
the
shyp
/
and
the
ship
was
by
&
by
at
the
londe
whyther
they
went.
The
daye
folowynge
/
the
people
which
stode
on
the
other
syde
of
the
see
/
sawe
that
ther
was
none
other
shyp
theare
/
save
that
one
wherin
his
disciples
were
entred
/
and
that
Iesus
went
not
in
with
his
disciples
into
the
ship
:
but
that
his
disciples
were
gone
awaye
alone
.
How
be
it
/
ther
came
other
shippes
from
Tiberias
nye
vnto
the
place
/
where
they
ate
breed
/
when
the
Lorde
had
blessed
.
Then
when
the
people
sawe
that
Iesus
was
not
there
nether
his
disciples
/
they
also
toke
shippinge
&
came
to
Caparnaum
sekinge
for
Iesus
.
And
when
they
had
founde
him
on
that
other
syde
of
the
see
/
they
sayd
vnto
him
:
Rabbi
/
when
camest
thou
hidder
?
Iesus
answered
them
&
sayde
:
verely
verely
I
saye
vnto
you
:
ye
seke
me
/
not
because
ye
sawe
the
myracles
:
but
because
ye
ate
of
the
loves
/
&
were
filled
.
✚
Laboure
/
not
for
the
meate
which
perissheth
/
but
for
the
meate
that
endureth
vnto
everlastynge
lyfe
/
whiche
meate
the
sonne
of
man
shall
geve
vnto
you
.
For
him
hath
god
the
father
[
](A68940-e51580-b)*
*
(
sealed
)
that
is
:
he
hat●
put
his
marke
of
the
holie
ghoost
on
him
which
testifieth
with
miracles
what
he
is
.
sealed
.
Then
sayd
they
vnto
him
:
what
shall
we
do
that
we
myght
worke
the
workes
of
God
?
Iesus
answered
&
sayde
vnto
them
.
This
is
the
worke
of
God
/
that
ye
beleve
on
him
/
whom
he
hath
sent
.
They
sayde
vnto
him
:
what
signe
shewest
thou
then
/
that
we
maye
se
&
beleve
the
?
What
doest
thou
worke
?
Oure
fathers
dyd
eate
Manna
in
the
desert
/
as
yt
is
written
:
He
gave
them
breed
from
heaven
to
eate
.
Iesus
sayde
vnto
them
:
verely
▪
verely
I
saye
vnto
you
:
exo.
x
vj.
nu.
xi
.
●
.
ps.
lxx
vij
sa.
x
vj.
Moses
gave
you
breed
from
heaven
:
but
my
father
geveth
you
the
true
breed
from
heaven
.
For
the
breed
of
God
is
he
which
commeth
doune
from
heaven
and
geveth
lyfe
vnto
the
worlde
.
Then
sayde
they
vnto
him
:
Lorde
/
ever
moore
geve
vs
this
breed
.
And
Iesus
sayde
vnto
eccle.
xxiiij
.
them
:
I
am
that
breed
of
life
.
He
that
commeth
to
me
/
shall
not
honger
:
&
he
that
beleveth
on
me
shall
never
thurst
.
✚
But
I
sayed
vnto
you
:
that
ye
have
sene
me
/
and
yet
beleve
not
.
All
that
the
father
geveth
me
/
shall
come
to
me
:
&
him
that
cometh
to
me
/
I
cast
not
awaye
.
For
I
came
doune
from
heaven
:
not
to
do
myne
awne
will
/
but
his
will
which
hath
sent
me
.
And
this
is
the
fathers
will
which
hath
sent
me
/
that
of
all
which
he
hath
geven
me
/
I
shuld
loose
no
thinge
:
but
shuld
rayse
it
vp
agayne
at
the
last
daye
.
And
this
is
the
wyll
of
him
that
sent
me
:
that
every
man
which
seith
the
sonne
&
beleveth
on
him
/
have
everlastinge
lyfe
.
And
I
will
rayse
him
vp
at
the
last
daye
.
The
Iewes
then
murmured
at
him
/
because
he
sayde
:
I
am
that
breed
which
is
come
doune
from
heaven
.
And
they
sayde
:
Is
not
this
Iesus
the
sonne
of
Ioseph
/
whose
father
&
mother
we
knowe
?
How
ys
yt
then
that
he
sayeth
/
I
came
doune
from
heaven
?
Iesus
answered
&
sayde
vnto
them
.
Murmur
not
betwene
Mat.
xiij
.
youre selves
.
✚
No
man
can
come
to
me
except
the
father
which
hath
sent
me
/
drawe
him
.
And
I
will
rayse
him
vp
at
the
last
daye
.
It
is
written
in
the
Prophetes
/
that
they
shall
all
be
taught
of
God
.
Every
man
therfore
that
hath
hearde
and
hath
learned
of
the
father
commeth
vnto
me
.
Not
that
eny
man
esa.
xx
vj
hie
.
xxxj
hath
sene
the
father
/
save
he
which
is
of
God
:
the
same
hath
sene
the
father
.
Verely
verely
I
saye
vnto
you
/
he
that
beleveth
on
me
/
hath
everlastinge
lyfe
.
I
am
that
breed
of
lyfe
.
Youre
fathers
dyd
eate
Manna
in
the
wildernes
&
are
deed
.
This
is
that
breed
which
commeth
from
heaven
/
that
he
which
eateth
ex
.
xvj
.
a.
of
it
/
shuld
also
not
dye
.
I
am
that
lyvinge
breed
which
came
doune
from
heaven
.
Yf
eny
man
eate
of
this
breed
/
he
shall
live
forever
.
And
the
breed
that
I
will
geve
/
is
my
flesshe
/
which
I
will
geve
for
the
lyfe
of
the
worlde
⊢
And
the
Iewes
strove
amonge
them selves
sayinge
:
How
can
this
felowe
geve
vs
his
flesshe
to
eate
?
Then
Iesus
sayde
vnto
them
:
Verely
/
verely
I
saye
vnto
you
/
except
ye
eate
the
flesshe
of
the
sonne
of
man
/
&
drinke
his
bloube
/
ye
shall
not
have
lyfe
in
you
.
Whosoever
eateth
my
flesshe
/
&
drinketh
my
bloude
/
hath
eternall
lyfe
:
&
I
will
rayse
him
vp
at
the
last
daye
.
✚
For
my
flesshe
is
meate
in
dede
:
&
my
bloude
is
drynke
in
dede
.
He
that
eateth
my
flesshe
&
drynketh
my
bloude
/
dwelleth
in
me
&
I
in
him
.
As
the
lyvinge
father
hath
sent
me
/
even
so
lyve
I
by
my
father
:
and
he
that
eateth
me
/
shall
live
by
me
.
This
is
the
breed
which
cam
from
heaven
:
not
as
youre
fathers
have
eaten
Manna
and
are
deed
.
He
that
eateth
of
this
breed
/
shall
live
ever
.
⊢
These
thinges
sayd
he
in
the
synagoge
as
he
taught
in
Capernaum
.
Many
of
his
disciples
/
when
they
had
herde
this
/
sayde
:
this
is
an
herde
sayinge
:
who
can
abyde
the
hearinge
of
it
?
Iesus
knew
in
him selfe
/
that
his
disciples
murmured
at
it
/
and
sayde
vnto
them
:
Doth
this
offende
you
?
What
&
yf
ye
shall
se
the
sonne
of
man
ascende
vp
where
he
was
before
?
It
is
the
sprete
that
quyckeneth
/
the
flesshe
proffeteth
nothinge
.
The
wordes
that
I
speake
vnto
you
/
are
sprete
and
lyfe
.
But
ther
are
some
of
you
that
beleve
not
.
For
Iesus
knewe
from
the
begynnynge
/
which
they
were
that
beleved
not
/
and
who
shuld
betraye
him
.
And
he
sayde
:
Therfore
sayde
I
vnto
you
:
that
no
man
can
come
vnto
me
/
except
it
were
geven
vnto
him
of
my
father
.
From
that
tyme
many
of
his
disciples
went
backe
/
and
walked
no
moore
with
him
.
Then
sayde
Iesus
to
the
twelve
:
will
ye
alsoo
goo
awaye
?
Then
Simon
Peter
answered
:
Master
to
whom
shall
we
goo
?
Thou
haste
the
mat
.
xvj
.
wordes
of
eternall
lyfe
/
and
we
beleve
and
knowe
/
that
thou
arte
Christ
the
sonne
of
the
lyvinge
God
.
Iesus
answered
them
:
Have
not
I
chosen
you
twelve
/
&
yet
one
of
you
is
the
devyll
?
He
spake
it
of
Iudas
Iscariot
the
sonne
of
Simon
.
For
he
it
was
that
shuld
betraye
him
/
and
was
one
of
the
twelve
.
⊢
¶
The
.vii.
Chapter
.
✚
AFter
that
/
Iesus
went
about
in
Galile
&
wolde
not
go
about
in
Iewry
/
for
the
Iewes
sought
to
kill
him
.
The
Iewes
tabernacle
feast
was
at
honde
.
His
brethren
therfore
sayde
vnto
him
:
get
the
hence
&
go
into
Iewry
that
thy
disciples
maye
se
thy
workes
that
thou
doest
.
For
ther
is
no
man
that
doeth
eny
thinge
secretly
/
and
he
him selfe
seketh
to
be
knowen
.
Yf
thou
do
soche
thinges
/
shewe
thy selfe
to
the
worlde
.
For
as
yet
his
brethren
beleved
not
in
him
.
Then
Iesus
sayd
vnto
them
:
My
tyme
is
not
yet
come
/
youre
tyme
is
all
waye
redy
.
The
worlde
cannot
hate
you
.
Me
it
hateth
:
because
I
testify
of
it
/
that
the
workes
of
it
are
evyll
.
Go
ye
vp
vnto
this
feast
.
I
will
not
go
vp
yet
vnto
this
feast
/
for
my
tyme
is
not
yet
full
come
.
These
wordes
he
sayde
vnto
them
and
abode
still
in
Galile
.
But
assone
as
his
brethren
were
goone
vp
/
then
went
he
also
vp
vnto
the
feast
:
not
openly
but
as
it
were
prevely
.
Then
sought
him
the
Iewes
at
the
feast
/
&
sayde
:
Where
is
he
?
And
moche
murmurynge
was
ther
of
him
amonge
the
people
.
Some
sayde
:
He
is
good
.
Mother
sayde
naye
/
but
he
deceaveth
the
people
.
How
be
it
no
man
spake
openly
of
him
/
for
feare
of
the
Iewes
⊢
✚
In
the
middes
of
the
feast
/
Iesus
went
vp
into
the
temple
and
taught
.
And
the
Iewes
marveylled
sayinge
:
How
knoweth
he
the
scriptures
/
seynge
that
he
never
learned
?
Iesus
answered
them
/
and
sayde
:
My
doctrine
is
not
myne
:
but
his
that
sent
me
.
If
eny
man
will
do
his
[
](A68940-e52050-b)*
*
He
that
loueth
the
will
of
god
to
kepe
his
lawe
:
the
same
vnderstondeth
the
doctrine
.
Prayse
.
will
/
he
shall
knowe
of
the
doctrine
/
whether
it
be
of
God
/
or
whether
I
speake
of
my selfe
.
He
that
speaketh
of
him selfe
/
seketh
his
awne
prayse
.
But
he
that
seketh
his
prayse
that
sent
him
/
the
same
is
true
/
and
no
vnrightewesnes
is
in
him
.
Dyd
not
Moses
geve
you
a
lawe
/
&
yet
none
of
you
kepeth
the
lawe
?
Why
goo
ye
aboute
to
kyll
me
?
The
people
answered
&
sayde
:
thou
hast
the
devyll
:
who
goeth
aboute
to
kyll
the
?
Iesus
answered
and
sayde
to
them
:
I
have
done
one
worke
/
and
ye
all
marvayle
.
Moses
leu.
xij
.
a
therfore
gave
vnto
you
circumcision
:
not
because
it
is
of
Moses
/
but
of
the
fathers
.
Saboth
.
And
yet
ye
on
the
Saboth
daye
/
circumcise
a
man
.
If
a
man
on
the
Saboth
daye
receave
circumcision
without
breakinge
of
the
lawe
of
Moses
:
disdayne
ye
at
me
/
because
I
have
deu.
j.
c
made
a
man
every
whit
whoale
on
the
saboth
daye
?
Iudge
not
after
the
vtter
aperaunce
:
but
iudge
rightewes
iudgement
.
Then
sayd
some
of
them
of
Ierusalem
:
Is
not
this
he
whom
they
goo
aboute
to
kyll
?
Beholde
he
speaketh
boldly
/
and
they
saye
nothinge
to
him
.
Do
the
rulars
knowe
in
dede
/
that
this
is
very
Christ
?
How
be
it
we
knowe
this
man
whence
he
is
:
but
when
Christ
cometh
/
no
man
shall
knowe
whence
he
is
.
Then
cryed
Iesus
in
the
temple
as
he
taught
sayinge
:
ye
knowe
me
/
and
whence
I
am
ye
knowe
.
And
yet
I
am
not
come
of
my selfe
/
but
he
that
sent
me
is
true
/
whom
ye
knowe
not
.
I
knowe
him
:
for
I
am
of
him
/
&
he
hath
sent
me
.
Then
they
sought
to
take
him
:
but
no
man
layde
hondes
on
him
/
because
his
tyme
was
not
yet
come
.
Many
of
the
people
beleved
on
him
&
sayde
:
when
Christ
cometh
/
will
he
do
moo
miracles
then
this
man
hath
done
?
The
pharises
hearde
that
the
people
murmured
suche
thinges
about
him
.
Wherfore
the
pharises
and
hye
prestes
sent
ministres
forthe
to
take
him
.
Then
sayde
Iesus
vnto
them
:
Yet
am
I
a
lytell
whyle
with
you
/
and
then
goo
I
vnto
him
that
sent
me
.
Ye
shall
seke
me
/
and
shall
not
fynde
me
:
and
where
I
am
/
thyther
can
ye
not
come
.
Then
sayde
the
Iewes
bitwene
themselves
:
whyther
will
he
goo
/
that
we
shall
not
fynde
him
?
Will
he
goo
amonge
the
gentyls
which
are
scattered
all
a
broade
/
and
teache
the
gentyls
?
What
maner
of
sayinge
is
this
that
he
sayde
:
ye
shall
seke
me
/
and
shall
not
fynde
me
:
and
where
I
am
/
thyther
can
ye
not
come
?
In
the
last
daye
/
that
great
daye
of
the
feaste
/
Iesus
stode
and
cryed
sayinge
:
If
eny
man
thyrst
/
let
him
come
vnto
me
and
drinke
.
He
that
beleveth
on
me
/
as
sayeth
the
scripture
/
out
ij
.
pa.
xvj
of
his
belly
shall
flowe
ryvers
of
water
of
lyfe
.
This
spak
he
of
the
sprete
which
they
that
beleved
on
him
/
shuld
receave
.
✚
For
the
holy
goost
was
not
yet
there
/
because
that
Iesus
was
not
yet
glorifyed
.
✚
Many
of
the
people
/
when
they
hearde
this
sayinge
sayd
:
of
a
truth
this
is
a
prophet
Other
sayde
:
this
is
Christ
.
Some
sayde
:
shall
Christ
come
out
of
Galile
?
Sayeth
not
the
mic
.
v.
a.
mat
.
ij
.
a.
scripture
that
Christ
shall
come
of
the
seed
of
David
:
&
out
of
the
toune
of
Bethleem
where
David
was
?
So
was
ther
dissencion
amonge
the
people
aboute
him
.
And
some
of
them
wolde
have
taken
him
:
but
no
man
layed
hondes
on
him
.
Then
came
the
ministres
to
the
hye
prestes
&
pharises
.
And
they
sayde
vnto
them
:
why
have
ye
not
brought
him
?
The
servaunte
answered
never
man
spake
as
this
man
doeth
.
Then
answered
them
the
pharises
:
are
ye
also
disceaved
?
Rulers
&
pharises
beleve
not
.
Doth
eny
of
the
rulers
or
of
the
pharises
beleve
on
him
?
But
the
comen
people
whiche
knowe
not
the
lawe
/
are
cursed
.
Nicodemus
sayde
vnto
them
:
He
that
came
to
Iesus
by
nyght
/
and
was
one
of
them
.
Doth
oure
lawe
iudge
eny
man
/
before
it
heare
him
/
&
knowe
what
he
hath
done
?
They
answered
&
sayde
vnto
him
:
arte
thou
also
of
Galile
?
Searche
and
loke
/
for
out
of
Galile
aryseth
no
Prophet
.
And
every
man
went
vnto
his
awne
housse
.
⊢
¶
The
.viii.
Chapter
.
✚
ANd
Iesus
went
vnto
mounte
Olivete
&
erly
in
the
mornynge
came
agayne
in
to
the
temple
&
all
the
people
came
vnto
him
/
&
he
sate
doune
&
taught
them
.
And
the
scribes
&
the
pharises
brought
vnto
him
a
woman
taken
in
advoutry
/
&
set
hyr
in
the
myddes
and
sayde
vnto
him
:
Master
/
this
woman
was
taken
in
advoutry
/
even
as
the
dede
was
a
doyng
.
Moses
in
the
lawe
commaunded
vs
that
suche
shuld
be
stoned
.
What
sayest
thou
therfore
?
leui
.
xxia
And
this
they
sayde
to
tempt
him
:
that
they
myght
have
/
wherof
to
accuse
him
.
Iesus
stouped
doune
/
&
with
his
fynger
wrote
on
the
grounde
.
And
whyll
they
continued
●●ynge
him
/
he
lyfte
him selfe
vp
/
&
sayde
vnto
them
:
let
him
that
is
amonge
you
with
out
synne
cast
the
fyrst
stone
at
her
.
And
agayne
he
stouped
doune
&
wrote
on
the
grounde
.
And
assone
deu.
xvij
.
as
they
hearde
that
/
they
went
out
one
by
one
the
eldest
fyrst
.
And
Iesus
was
lefte
alone
/
&
the
woman
stondynge
in
that
myddes
.
When
Iesus
had
lyfte
vp
him selfe
agayne
/
and
sawe
no
man
but
the
woman
/
he
sayde
vnto
hyr
.
Woman
/
where
are
those
thyne
accusars
?
Hath
no
man
condempned
the
?
She
sayde
:
No
man
Lorde
.
And
Iesus
sayde
:
Nether
do
I
condempne
the.
Goo
/
&
synne
no
moare
.
⊢
Then
spake
Iesus
agayne
vnto
them
sayinge
:
Light
.j.
ioh.
j.
b.
I
am
the
light
of
the
worlde
.
He
that
foloweth
me
shall
not
walke
in
darcknes
:
but
shall
have
the
light
of
lyfe
.
The
pharises
sayde
vnto
him
:
thou
bearest
recorde
of
thy
sylfe
thy
recorde
is
not
true
.
Iesus
answered
&
sayde
vnto
them
:
Though
I
beare
recorde
of
myselfe
yet
my
recorde
is
true
:
for
I
knowe
whence
I
came
&
whyther
I
goo
.
But
ye
cannot
tell
whence
I
come
/
&
whyther
I
goo
.
Ye
iudge
after
the
flesshe
.
I
iudge
noman
/
though
I
iudge
yet
is
my
iudgment
true
.
For
I
am
not
alone
:
but
I
&
the
father
that
sent
me
.
It
is
also
written
in
youre
lawe
/
that
the
testimony
of
two
deu.
xix
v
mathew
.
x
viij
.
●
ij
.
co
.
xiij
.
heb.
x.
c.
men
is
true
.
I
am
one
that
beare
witnes
of
myselfe
/
and
the
father
that
sent
me
/
beareth
witnes
of
me
.
Then
sayde
they
vnto
him
:
where
is
thy
father
?
Iesus
answered
:
ye
nether
knowe
me
/
nor
yet
my
father
.
Yf
ye
had
knowen
me
/
ye
shuld
have
knowen
my
father
also
.
These
wordes
spake
Iesus
in
the
tresury
/
as
he
taught
in
the
temple
/
&
noman
layde
hondes
on
him
/
for
his
tyme
was
not
yet
come
.
⊢
Then
sayde
Iesus
agayne
vnto
them
.
✚
I
goo
my
waye
/
&
ye
shall
seke
me
/
&
shall
Christ
is
his
doctrine
.
rom.
iij.
d.
dye
in
youre
synnes
.
Whyther
I
goo
/
thyther
can
ye
not
come
.
Then
sayde
the
Iewes
:
will
he
kyll
him selfe
/
because
he
sayth
:
whyther
I
goo
/
thyther
can
ye
not
come
?
And
he
sayde
vnto
them
:
ye
are
from
beneth
/
I
am
from
above
.
Ye
are
of
this
worlde
/
I
am
not
of
this
worlde
.
I
sayde
therfore
vnto
you
/
that
ye
shall
dye
in
youre
synnes
.
For
except
ye
beleve
that
I
am
he
/
ye
shall
dye
in
youre
synnes
.
Then
sayde
they
vnto
him
/
who
arte
thou
?
And
Iesus
sayde
vnto
them
:
Even
the
very
same
thinge
that
I
saye
vnto
you
.
I
have
many
thinges
to
saye
/
&
to
iudge
of
you
.
But
he
that
sent
me
is
true
.
And
I
speake
in
the
worlde
/
those
thingꝭ
which
I
have
hearde
of
him
.
They
vnderstode
not
that
he
spake
of
his
father
.
Then
sayde
Iesus
vnto
them
:
when
ye
have
lyft
vp
an
hye
the
sonne
of
man
/
then
shall
ye
knowe
that
I
am
he
/
and
that
I
do
nothinge
of
my selfe
:
but
as
my
father
hath
taught
me
/
even
so
I
speake
:
and
he
that
sent
me
/
is
with
me
.
The
father
hath
not
lefte
me
alone
/
for
I
do
alwayes
those
thinges
that
please
him
.
✚
As
he
spake
these
wordes
/
many
beleved
on
him
.
✚
Then
sayde
Iesus
to
those
Iewes
which
beleved
on
him
.
If
ye
continue
in
my
wordes
/
then
are
ye
my
very
disciples
/
&
shall
knowe
the
trueth
:
●
the
trueth
shall
make
you
free
.
They
answered
him
:
We
be
Abrahams
seede
/
and
were
never
bonde
to
eny
man
:
why
sayest
thou
then
/
ye
shal
be
made
fre
.
Iesus
answered
them
:
verely
verely
I
saye
rom.
vj.
c.
ij
.
ye
.
ij
.
d.
vnto
you
/
that
whosoever
committeth
synne
/
is
the
servaunt
of
synne
.
And
the
servaunt
abydeth
not
in
the
housse
for
ever
:
But
the
sonne
abydeth
ever
.
If
the
sonne
therfore
shall
make
you
fre
/
then
are
ye
fre
in
dede
.
I
knowe
that
ye
are
Abrahams
seed
:
but
ye
seke
meanes
to
kyll
me
/
because
my
sayinges
have
no
place
in
you
.
I
speake
that
I
have
sene
with
my
father
:
and
ye
do
that
which
ye
have
sene
with
youre
father
.
They
answered
and
sayde
vnto
him
:
Abraham
is
oure
father
.
Iesus
sayde
vnto
them
.
If
ye
were
Abrahams
chyldren
/
ye
wolde
do
the
dedes
of
Abraham
.
But
now
ye
goo
about
io
kyll
me
a
man
that
have
tolde
you
the
truthe
/
which
I
have
herde
of
god
:
this
dyd
not
Abraham
.
Ye
do
the
dedes
of
youre
father
.
Abraham
.
Then
sayde
they
vnto
him
:
we
were
not
borne
of
fornicacion
.
We
have
one
father
/
which
is
God
.
Iesus
sayde
vnto
them
:
yf
God
were
youre
father
/
then
worlde
ye
love
me
.
For
I
proceaded
forthe
and
come
from
God
.
Nether
came
I
of
my selfe
/
but
he
sent
me
.
Why
do
ye
not
knowe
my
speache
?
Even
because
ye
cannot
abyde
the
hearynge
of
my
wordes
.
Ye
are
of
youre
father
the
devyll
/
and
the
lustes
of
youre
father
ye
will
folowe
.
He
was
a
murtherer
from
the
beginnynge
/
and
aboode
j.
io.
iij.
b.
not
in
the
trueth
/
because
ther
is
no
trueth
in
him
.
When
he
speaketh
a
lye
/
then
speaketh
The
devell
.
he
of
his
awne
.
For
he
is
a
lyar
/
and
the
father
therof
.
And
because
I
tell
you
the
trueth
/
therfore
ye
beleve
me
not
.
✚
Which
of
you
can
rebuke
me
of
synne
?
If
I
saye
the
trueth
/
why
do
not
ye
beleve
me
?
He
that
is
of
God
/
heareth
goddes
wordes
✚
Ye
therfore
heare
them
not
/
because
ye
are
not
of
God
.
Then
answered
the
Iewes
and
sayde
vnto
him
:
Saye
we
not
well
that
thou
arte
a
Samaritane
/
and
hast
the
devyll
?
Iesus
answered
:
Thou
art
a
Samaritane
&
hast
the
deuell
.
I
have
not
the
devyll
:
but
I
honour
my
father
/
and
ye
have
dishonoured
me
.
I
seke
not
myne
awne
prayse
:
but
ther
is
one
that
seketh
and
iudgeth
.
Verely
verely
I
saye
vnto
you
/
yf
a
man
kepe
my
sayinges
/
he
shall
never
se
deeth
.
Then
sayde
the
Iewes
to
him
:
Now
knowe
we
that
thou
hast
the
devyll
.
Abraham
is
deed
/
and
also
the
Prophetes
:
and
yet
thou
sayest
/
yf
a
man
kepe
my
sayinge
/
he
shall
never
tast
of
deeth
.
Arte
thou
greater
then
oure
father
Abraham
which
is
deed
?
and
the
Prophetes
are
deed
.
Whome
makest
thou
thy selfe
?
Iesus
answered
:
Yf
I
honoure
my selfe
/
myne
honoure
is
nothinge
worth
.
It
is
my
father
that
honoureth
me
/
which
ye
saye
/
is
youre
God
/
&
ye
have
not
knowen
him
:
but
I
knowe
him
.
And
yf
I
shuld
saye
/
I
knowe
him
not
/
I
shuld
be
a
lyar
lyke
vnto
you
.
But
I
knowe
him
/
and
kepe
his
sayinge
.
Youre
father
Abraham
was
glad
to
se
my
daye
/
&
he
sawe
it
&
reioysed
.
Then
sayde
the
Iewes
vnto
him
:
thou
arte
not
yet●l
.
yere
olde
/
and
hast
thou
sene
Abraham
?
Iesus
sayd
vnto
them
:
Verely
verely
I
saye
vnto
you
:
yet
Abraham
was
/
I
am
.
Then
toke
they
vp
stones
/
to
caste
at
him
.
But
Iesus
hid
him selfe
/
&
went
out
of
the
temple
.
⊢
¶
The
.ix.
Cha.
✚
ANd
as
Iesus
passed
by
/
he
sawe
a
man
which
was
blynde
from
his
birth
.
And
his
disciples
axed
him
sayinge
.
Master
/
who
dyd
synne
:
this
man
or
his
father
&
mother
/
that
he
was
borne
blynde
?
Iesus
answered
:
Nether
hath
this
man
synned
/
nor
yet
his
father
and
mother
:
but
that
the
workes
of
God
shuld
be
shewed
on
him
.
I
must
worke
the
workes
of
him
that
sent
me
/
whyll
it
is
daye
.
The
[
](A68940-e52850-b)*
*
Nyght
:
when
the
true
knowledge
of
Christ
/
how
he
onlie
iustifieth
/
is
loste
:
then
can
noman
worke
a
good
worke
in
the
sight
of
god
/
how
gloriouse
soeuer
his
workes
apere
nyght
cometh
when
noman
can
worke
.
As
longe
as
I
am
in
the
worlde
/
I
am
the
lyght
of
the
worlde
.
Assone
as
he
had
thus
spoken
/
he
spate
on
the
grounde
&
made
claye
of
the
spetle
/
&
rubbed
the
claye
on
the
eyes
of
the
blynde
/
&
sayde
vnto
him
:
Goo
wesshe
the
in
the
pole
of
Syloe
/
which
The
pole
of
Siloe
.
by
interpretacion
/
signifieth
sent
.
He
went
his
waye
and
wasshed
/
&
cam
agayne
seinge
.
The
neghboures
and
they
that
had
sene
him
before
how
that
he
was
a
begger
/
sayde
:
is
not
this
he
that
sate
&
begged
?
Some
sayde
:
this
is
he
.
Other
sayd
:
he
is
lyke
him
.
But
he
him selfe
sayde
:
I
am
even
he
.
They
sayde
vnto
him
:
How
are
thyne
eyes
opened
then
?
He
answered
&
sayde
.
The
man
that
is
called
Iesus
/
made
claye
/
and
anoynted
myne
eyes
/
and
sayd
vnto
me
:
Goo
to
the
pole
Syloe
and
wesshe
.
I
went
and
wesshed
&
receaved
my
syght
.
They
sayde
vnto
him
:
where
is
he
?
He
sayde
:
I
cannot
tell
.
Then
brought
they
to
the
pharises
/
him
that
a
lytell
before
was
blynde
:
for
it
was
the
Saboth
daye
when
Iesus
made
the
claye
&
opened
his
eyes
.
Then
agayne
the
pharises
also
ayed
him
how
he
had
receaved
his
syght
.
He
sayde
vnto
them
:
He
put
claye
apon
myne
eyes
The
saboth
is
broken
.
and
I
wasshed
/
&
do
se
.
Then
sayde
some
of
the
pharises
:
this
man
is
not
of
God
/
because
he
kepeth
not
the
saboth
daye
.
Other
sayde
:
how
can
a
man
that
is
a
synner
/
do
suche
myracles
?
And
ther
was
stryfe
amonge
them
.
Then
spake
they
vnto
the
blynde
agayne
:
What
sayst
thou
of
him
/
because
he
hath
openned
thyne
eyes
?
And
he
sayd
:
He
is
a
Prophet
.
But
the
Iewes
dyd
not
beleve
of
the
felowe
/
how
that
he
was
blynde
&
receaved
his
syght
/
vntyll
they
had
called
the
father
and
mother
of
him
that
had
receaved
his
syght
.
And
they
axed
them
saying
:
Is
this
youre
sonne
/
whome
ye
saye
was
borne
blynde
?
How
doth
he
now
se
then
?
His
father
&
mother
answered
them
&
sayde
:
we
wote
well
that
this
is
oure
sonne
/
and
that
he
was
borne
blynde
:
but
by
what
meanes
he
now
seith
/
that
can
we
not
tell
/
or
who
hath
opened
his
eyes
/
can
we
not
tell
.
He
is
olde
ynough
/
axe
him
/
let
him
answer
for
him selfe
.
Suche
wordes
spake
his
father
and
mother
/
because
they
feared
the
Iewes
.
For
the
Iewes
had
conspyred
all
redy
that
yf
eny
man
dyd
confesse
that
he
was
Christ
/
he
shuld
be
excommunicat
out
of
the
synagoge
.
Therfore
sayde
his
father
and
mother
:
he
is
olde
ynough
/
axe
him
.
Then
agayne
called
they
the
man
that
was
blynde
/
and
sayd
vnto
him
:
Geve
God
the
prayse
:
we
knowe
that
this
man
is
a
synner
.
He
answered
and
sayde
:
Whyther
he
be
a
synner
or
noo
/
I
cannot
tell
:
One
thinge
I
am
sure
of
/
that
I
was
blynde
/
&
now
I
se
.
Then
sayde
they
to
him
agayne
.
What
dyd
he
to
the
?
How
opened
he
thyne
eyes
?
He
answered
them
/
I
tolde
you
yerwhyle
/
and
ye
dyd
not
heare
.
Wherfore
wolde
ye
heare
it
agayne
?
Will
ye
also
be
his
disciples
?
Then
rated
they
him
/
and
sayde
:
Thou
arte
his
disciple
.
We
be
Moses
disciples
.
We
are
sure
that
God
spake
with
Moses
.
This
felowe
we
knowe
not
from
whence
he
is
.
The
man
answered
and
sayde
vnto
them
:
this
is
a
merveleous
thinge
that
ye
wote
not
whence
he
is
/
seinge
he
hath
opened
myne
eyes
.
For
we
be
sure
that
God
heareth
not
synners
.
But
yf
eny
man
be
a
worshipper
of
God
&
do
his
will
/
him
heareth
he
.
Sence
the
worlde
beganne
was
it
not
hearde
that
eny
man
opened
the
eyes
of
one
that
was
borne
blynd
.
If
this
man
were
not
of
God
/
he
coulde
have
done
no
thinge
.
They
answered
and
sayd
vnto
him
:
thou
arte
altogeder
borne
in
synne
:
&
dost
thou
teache
vs
?
And
they
cast
him
out
.
Iesus
hearde
that
they
had
excommunicate
him
:
and
assone
as
he
had
founde
him
/
he
sayd
vnto
him
:
doest
thou
beleve
on
the
sonne
of
God
?
He
answered
and
sayde
:
Who
is
it
Lorde
/
that
I
myght
beleve
on
him
?
And
Iesus
sayde
vnto
him
:
Thou
hast
sene
him
/
&
he
it
is
that
talketh
with
the.
And
he
sayde
:
Lorde
I
beleve
:
&
worshipped
him
.
✚
Iesus
sayde
:
I
am
come
vnto
iudgement
into
this
worlde
:
that
they
which
se
not
/
myght
se
/
and
they
which
se
/
myght
be
made
blynde
.
And
some
of
the
pharises
which
were
with
him
/
hearde
these
wordes
&
sayde
vnto
him
:
are
we
then
blynde
?
Iesus
sayde
vnto
them
:
yf
ye
were
blynde
/
ye
shuld
have
no
synne
.
But
now
ye
saye
/
we
se
/
therfore
youre
synne
remayneth
.
¶
The
.x.
Chapter
.
✚
UErely
verely
I
saye
vnto
you
:
he
that
Dore.
entreth
not
in
by
the
dore
/
into
the
shepefolde
/
but
clymeth
vp
some
other
waye
:
the
same
is
a
thefe
&
a
robber
.
He
that
goeth
in
by
the
dore
/
is
the
shepeherde
of
the
shepe
:
to
him
the
porter
openeth
/
and
the
shepe
heare
his
voyce
/
&
he
calleth
his
awne
shepe
by
name
/
and
leadeth
them
out
.
And
when
he
hath
sent
forthe
his
awne
shepe
/
he
goeth
before
them
/
and
the
shepe
folowe
him
:
for
they
knowe
his
voyce
.
Astraunger
they
will
not
folowe
/
but
will
flye
from
him
:
for
they
knowe
not
the
voyce
of
straungers
.
This
similitude
spake
Iesus
vnto
them
.
But
they
vnderstode
not
what
thinges
they
were
which
he
spake
vnto
them
.
Then
sayde
Iesus
vnto
them
agayne
.
Verely
verely
I
saye
vnto
you
:
I
am
the
dore
of
the
shepe
.
All
/
even
as
many
as
came
before
me
/
are
theves
and
robbers
:
but
the
shepe
dyd
Christ
is
the
dore
.
not
heare
them
.
I
am
the
dore
:
by
me
yf
eny
man
enter
in
/
he
shal
be
safe
/
and
shall
goo
in
and
out
and
fynde
pasture
.
The
thefe
cometh
not
but
forto
steale
/
kyll
and
destroye
.
I
am
come
that
they
myght
have
lyfe
/
and
have
it
more
aboundantly
.
⊢
✚
I
am
the
good
shepeheerd
.
The
good
shepeheerd
Shepeherde
.
geveth
his
lyfe
for
the
shepe
.
An
heyred
servaunt
/
which
is
not
the
shepeherd
/
nether
esa.
xl
.
c.
ezechie
.
xxxiiij
.
&
.
xxviij
.
the
shepe
are
his
awne
/
seith
the
wolfe
commynge
/
&
leveth
the
shepe
/
&
flyeth
/
and
the
wolfe
catcheth
them
/
&
scattereth
the
shepe
.
The
heyred
servaunt
flyeth
/
because
he
is
an
heyred
servaunt
/
and
careth
not
for
the
shepe
.
I
am
that
good
shepeheerd
/
&
knowe
myne
/
&
am
knowen
of
myne
.
As
my
father
knoweth
me
:
even
so
knowe
I
my
father
.
And
I
geve
my
lyfe
for
ezechiel
.
xxvij
.
the
shepe
:
and
other
shepe
I
have
/
which
are
not
of
this
folde
.
Them
also
must
I
bringe
/
that
they
maye
heare
my
voyce
/
and
that
ther
maye
be
one
flocke
and
one
shepeherde
.
Therfore
doth
my
father
love
me
/
because
I
put
my
lyfe
from
me
/
that
I
myght
take
▪
it
agayne
.
No
man
taketh
it
from
me
:
but
I
put
it
awaye
of
my selfe
.
I
have
power
to
put
it
from
me
/
and
have
power
to
take
it
agayne
:
This
commaundment
have
I
receaved
of
my
father
.
And
ther
was
a
dissencion
agayne
amonge
the
Iewes
for
these
sayinges
/
and
many
of
them
sayd
.
He
hath
the
devyll
/
and
is
mad
:
why
heare
ye
him
?
Other
sayde
/
these
are
not
the
wordes
of
him
that
hath
the
devyll
.
Can
the
devyll
open
the
eyes
of
the
blynde
?
✚
And
it
was
at
Ierusalem
the
feaste
of
the
dedicacion
/
&
it
was
wynter
:
and
Iesus
walked
in
Salomons
porche
.
Then
came
the
Iewes
j.
macha
.
iiij
.
rounde
aboute
him
/
and
sayde
vnto
him
:
How
longe
dost
thou
make
vs
doute
?
Yf
thou
be
Christ
/
tell
vs
playnly
.
Iesus
answered
them
:
I
tolde
you
and
ye
beleve
not
.
The
workes
that
I
do
in
my
fathers
name
they
beare
witnes
of
me
.
But
ye
beleve
not
/
because
ye
are
not
of
my
shepe
.
As
I
sayde
vnto
you
:
my
shepe
heare
my
voyce
/
&
I
knowe
them
/
&
they
folowe
me
/
&
I
geve
vnto
them
eternall
lyfe
/
&
they
shall
never
perisshe
/
nether
shall
eny
man
plucke
them
oute
of
my
honde
.
My
father
which
gave
them
me
/
is
greatter
then
all
/
and
no
man
is
able
to
take
them
out
of
my
fathers
honde
.
And
I
and
my
father
are
one
.
Then
the
Iewes
agayne
toke
vp
stones
/
to
stone
him
with
all
.
Iesus
answered
them
:
many
good
workes
have
I
shewed
you
from
my
father
:
for
which
of
them
will
ye
stone
me
?
The
Iewes
answered
him
sayinge
.
For
thy
good
workes
sake
we
stone
the
not
:
but
for
thy
blasphemy
/
and
because
that
thou
beinge
a
esa.
xliiij
man
/
makest
thy selfe
God
.
Iesus
answered
them
:
Is
it
not
written
in
youre
lawe
:
I
saye
/
ye
are
goddes
?
If
he
called
them
goddes
vnto
whom
the
worde
of
God
was
spoken
(
&
the
psa.
lxxxj
scripture
can
not
be
broken
)
saye
ye
then
to
him
/
whom
the
father
hath
sainctified
/
&
sent
into
the
worlde
/
thou
blasphemest
/
because
I
sayd
I
am
the
sonne
of
God
?
If
I
do
not
the
workes
of
my
father
/
beleve
me
not
.
But
if
I
do
though
ye
beleve
not
me
/
yet
beleve
the
workes
/
that
ye
maye
knowe
and
beleve
that
the
father
is
in
me
/
and
I
in
him
.
⊢
Agayne
they
went
aboute
to
take
him
:
but
he
escaped
out
of
their
hondes
/
&
went
awaye
agayne
beyonde
Iordan
/
into
the
place
where
Iohn
before
had
baptised
/
and
there
aboode
.
And
many
resorted
vnto
him
/
and
sayd
.
Iohn
dyd
no
miracle
:
but
all
thinges
that
Iohn
spake
of
this
man
are
true
.
And
many
beleved
on
him
theare
.
¶
The
.xi.
Chap.
✚
A
Certayne
man
was
sicke
/
named
Lazarus
of
Bethania
the
toune
of
Mary
&
her
sister
Martha
.
It
was
that
Mary
which
annoynted
Iesus
with
oyntment
/
and
Lazarus
.
wyped
his
fete
with
her
heere
/
whose
brother
Lazarus
was
sicke
/
and
his
sisters
sent
vnto
him
sayinge
.
Lorde
behold
/
he
whom
thou
lovest
/
is
sicke
.
When
Iesus
hearde
that
/
he
sayd
:
this
infirmite
is
not
vnto
deth
/
but
for
the
laude
of
God
/
that
the
sonne
of
God
myght
be
praysed
by
the
reason
of
it
.
Iesus
loved
Martha
and
her
sister
and
Lazarus
.
After
he
hearde
/
that
he
was
sicke
/
then
aboode
he
two
dayes
still
in
the
same
place
where
he
was
.
Then
after
that
sayd
he
to
his
disciples
:
let
vs
goo
into
Iewry
agayne
.
His
disciples
sayde
vnto
him
.
Master
/
the
Iewes
lately
sought
meanes
to
stone
the
/
&
wilt
thou
goo
thyther
agayne
?
Iesus
answered
:
are
ther
not
twelve
houres
in
the
daye
?
Yf
a
man
walke
in
the
daye
/
he
stombleth
not
/
because
he
seith
the
lyght
of
this
worlde
.
But
yf
a
man
walke
in
the
nyght
/
he
stombleth
/
because
ther
is
no
lyght
in
him
.
This
sayde
he
/
&
after
y●
/
he
sayde
vnto
them
:
oure
frende
Lazarus
slepeth
/
but
I
goo
to
wake
him
out
of
slepe
.
Then
sayde
his
disciples
:
Lorde
yf
he
slepe
/
he
shall
do
well
ynough
.
How
be
it
Iesus
spake
of
his
deeth
:
but
they
thought
that
he
had
spoken
of
the
naturall
slepe
.
Then
sayde
Iesus
vnto
them
playnly
/
Lazarus
is
deed
/
&
I
am
glad
for
youre
sakes
/
that
I
was
not
there
/
because
ye
maye
beleve
.
Neverthelesse
let
vs
go
vnto
him
.
Then
sayde
Thomas
which
is
called
Dydimus
/
vnto
the
disciples
:
let
vs
also
goo
/
that
we
maye
dye
with
him
Then
went
Iesus
/
and
founde
/
that
he
had
lyne
in
his
grave
foure
dayes
already
.
Bethanie
was
nye
vnto
Ierusalem
/
aboute
.xv.
furlonges
of
/
and
many
of
the
Iewes
were
come
to
Martha
and
Mary
/
to
comforte
them
over
their
brother
.
Martha
assone
as
she
hearde
that
Iesus
was
comynge
/
went
and
met
him
:
but
Mary
sate
still
in
the
housse
.
✚
Then
sayde
Martha
vnto
Iesus
:
Lorde
yf
thou
haddest
bene
here
/
my
brother
had
not
bene
deed
:
but
neverthelesse
/
I
knewe
that
whatsoever
thou
axest
of
God
/
God
will
geve
it
the.
Iesus
sayde
vnto
her
:
Thy
brother
shall
ryse
agayne
.
Martha
sayde
vnto
him
:
I
knowe
that
he
shall
ryse
agayne
in
theresurreccion
at
the
last
daye
.
Iesus
sayde
vnto
her
:
I
am
the
resurreccion
&
the
lyfe
:
He
that
beleveth
on
me
/
ye
though
he
were
deed
/
yet
shall
he
lyve
.
And
whosoever
lyveth
and
beleveth
on
me
/
shall
never
dye
.
Belevest
thou
this
?
She
sayde
vnto
him
:
ye
Lorde
/
I
beleve
that
thou
arte
Christ
the
sonne
of
god
which
shuld
come
into
the
worlde
.
⊢
And
assone
as
she
had
so
sayde
/
she
went
her
waye
and
called
Marie
her
sister
secretly
sayinge
:
The
master
is
come
&
calleth
for
the
And
she
assone
as
she
hearde
that
/
arose
quickly
/
and
came
vnto
him
.
Iesus
was
not
yet
come
into
the
toune
:
but
was
in
the
place
where
Martha
met
him
.
The
Iewes
then
which
were
with
her
in
the
housse
and
comforted
her
/
when
they
sawe
Mary
that
she
rose
vp
hastely
/
and
went
out
/
folowed
her
/
saying
:
She
goeth
vnto
the
grave
/
to
wepe
there
.
Then
when
Mary
was
come
where
Iesus
was
/
&
sawe
him
/
she
fell
donne
at
his
fete
/
sayinge
vnto
him
:
Lorde
yf
thou
haddest
bene
here
/
my
brother
had
not
bene
deed
.
When
Iesus
sawe
her
wepe
/
&
the
Iewes
also
wepe
/
which
came
with
her
/
he
groned
in
the
sprete
/
&
was
troubled
in
him selfe
&
sayde
:
Where
have
ye
layed
him
?
They
sayde
vnto
him
:
Lorde
come
&
se
.
And
Iesus
wept
.
Then
sayde
the
Iewes
:
Beholde
howe
he
loved
him
.
And
some
of
them
sayde
:
coulde
not
he
which
openned
the
eyes
of
the
blynde
/
have
made
also
/
that
this
man
shuld
not
have
dyed
?
Iesus
agayne
groned
in
him selfe
/
&
came
to
the
grave
.
It
was
a
caue
/
&
a
stone
layde
on
it
.
And
Iesus
sayd
:
take
ye
awaye
the
stone
.
Martha
the
sister
of
him
that
was
deed
/
sayd
vnto
him
:
Lorde
by
this
tyme
he
stinketh
.
For
he
hath
bene
deed
foure
dayes
:
Iesus
sayde
vnto
her
:
Sayde
I
not
vnto
the
/
the
if
thou
didest
beleve
/
thou
shuldest
se
the
glory
of
God
.
Then
they
take
awaye
the
stone
from
the
place
where
the
deed
was
layde
.
And
Iesus
lyfte
vp
his
eyes
&
sayde
:
Father
I
thanke
the
because
that
thou
hast
hearde
me
.
I
wot
that
thou
hearest
me
all
wayes
:
but
because
of
the
people
that
stonde
by
I
sayde
it
/
that
they
maye
beleve
/
that
thou
hast
sent
me
.
And
when
he
thus
had
spoken
/
he
cryed
with
a
loud
voyce
.
Lazarus
come
forthe
.
And
he
that
was
deed
/
came
forth
/
bounde
hand
&
fote
with
grave
bondes
/
&
his
face
was
bounde
with
a
napkin
.
Iesus
sayde
vnto
them
:
loowse
him
/
and
let
him
goo
.
Then
many
of
the
Iewes
which
came
to
Mary
/
&
had
sene
the
thinges
which
Iesus
dyd
/
beleved
on
him
.
But
some
of
them
went
their
wayes
to
the
Pharises
/
&
tolde
them
what
Iesus
had
done
.
Then
gadered
the
hye
prestes
&
the
Pharises
a
counsell
&
sayde
:
what
do
we
?
This
man
doeth
many
miracles
Yf
we
let
him
scape
thus
/
all
men
will
beleve
on
him
/
&
the
Romaynes
shall
come
&
take
awaye
oure
countre
&
the
people
.
And
one
of
them
named
Cayphas
which
was
the
hieprest
the
same
yeare
/
sayde
vnto
them
:
Ye
perceave
nothinge
at
all
nor
yet
consider
that
it
is
expedient
for
vs
/
that
one
man
dye
for
the
people
/
&
not
that
all
the
people
perisshe
.
This
spake
he
not
of
him
selfe
/
but
beinge
hye
preste
that
same
yeare
/
he
prophesied
that
Iesus
shulde
dye
for
the
people
/
and
not
for
the
people
only
/
but
that
he
shuld
gader
to geder
in
one
the
chyldren
of
God
which
were
scattered
abroode
.
From
that
daye
forth
they
held
a
counsell
to geder
/
for
to
put
him
to
deeth
.
Iesus
therfore
walked
no
more
openly
amonge
the
Iewes
:
but
went
his
waye
thence
vnto
a
countre
nye
to
a
wildernes
/
into
a
cite
called
Ephraim
/
&
there
haunted
with
his
disciples
.
And
the
Iewes
ester
was
nye
at
hand
/
&
many
went
out
of
the
countre
vp
to
Ierusalem
before
the
ester
/
to
purify
them selves
.
Then
sought
they
for
Iesus
/
and
spake
bitwene
themselves
as
they
stode
in
the
temple
:
What
thinke
ye
/
seynge
he
commeth
not
to
the
feast
.
The
hye
prestes
&
Pharises
had
geven
a
commaundement
/
that
yf
eny
man
knew
where
he
were
/
he
shuld
shewe
it
/
that
they
myght
take
him
.
¶
The
.xii.
Chapter
.
✚
THen
Iesus
sixe
dayes
before
ester
/
came
to
Bethany
where
Lazarus
was
/
mathew
.xxvj.
mar
.
xiiij
which
was
deed
&
whom
Iesus
raysed
from
deeth
.
There
they
made
him
a
supper
/
and
Martha
served
:
but
Lazarus
was
one
of
them
that
sate
at
the
table
with
him
.
Then
toke
Mary
a
pounde
of
oyntment
called
Nardus
/
perfecte
and
precious
/
&
anoynted
Iesus
fete
/
and
wipt
his
fete
with
her
heer
/
and
the
Marie
.
housse
was
filled
of
the
savre
of
the
oyntment
.
Then
sayde
one
of
his
disciples
named
Iudas
Iscariot
Simons
sonne
/
which
afterwarde
betrayed
him
:
why
was
not
this
oyntment
solde
for
thre
hondred
pence
/
and
geven
to
the
poore
?
This
sayde
he
/
not
that
he
cared
for
the
pooer
:
but
because
he
was
a
thefe
/
&
kept
the
bagge
/
and
bare
that
which
was
geven
.
Then
sayde
Iesus
:
Let
her
alone
/
agaynst
the
daye
of
my
buryinge
she
kept
it
.
The
poore
all
wayes
shall
ye
have
with
you
/
but
me
shall
ye
not
all
wayes
have
.
Moche
people
of
the
Iewes
had
knowledge
that
he
was
there
.
And
they
came
not
for
Iesus
sake
only
/
but
that
they
myght
se
Lazarus
also
whom
he
raysed
from
deeth
.
The
hye
prestes
therfore
held
a
counsell
that
they
myght
put
Lazarus
to
deeth
also
/
because
that
for
his
sake
many
of
the
Iewes
went
awaye
/
and
beleved
on
Iesus
.
On
the
morowe
/
moche
people
that
were
come
to
the
feast
/
when
they
hearde
that
Iesus
shuld
come
to
Ierusalem
/
toke
braunches
of
palme
trees
and
went
and
met
him
/
&
cryed
:
Hos
anna
.
Hosanna
/
blessed
is
he
that
in
the
name
of
the
Lorde
/
commeth
kynge
of
Israel
.
And
Iesus
got
a
yonge
asse
and
sate
theron
/
accordinge
to
mat
.
xxi
.
mar
.
xiiij
luc.
xix
.
f
zach.
ix
.
b
that
which
was
written
:
feare
not
doughter
of
Sion
/
beholde
thy
kynge
commeth
sittinge
on
an
asses
coolte
.
These
thinges
vnderstode
not
his
disciples
at
the
fyrst
:
but
when
Iesus
was
gloryfied
/
then
remembryd
they
that
soche
thinges
were
written
of
him
/
and
that
soche
thinges
they
had
done
vnto
him
.
The
people
that
was
with
him
/
when
he
called
Lazarus
out
of
his
grave
/
&
raysed
him
from
deeth
/
bare
recorde
.
Therfore
met
him
the
people
/
because
they
hearde
that
he
had
done
soche
a
myracle
.
The
Pharises
therfore
sayde
amonge
them selves
:
perceave
ye
how
we
prevayle
no
thinge
?
beholde
the
worlde
goth
awaye
after
him
.
Ther
were
certayne
Grekes
amonge
them
/
that
came
to
praye
at
the
feast
:
the
same
cam
to
Philip
which
was
of
Bethsayda
a
cyte
in
Galile
/
&
desired
him
sayinge
:
Syr
we
wolde
fayne
se
Iesus
.
Philip
came
&
tolde
Andrew
.
And
agayne
Andrew
&
Philip
tolde
Iesus
.
And
Iesus
answered
them
sayinge
:
the
houre
is
come
that
the
sonne
of
man
must
be
glorified
.
✚
Derely
verely
▪
I
saye
vnto
you
/
except
the
wheate
corne
fall
into
the
grounde
and
dye
/
it
bydeth
alone
.
Yf
it
dye
/
it
brengeth
forth
moche
mar
.
x.
d.
and
.xvj.
mar
.
viij
.
frute
.
He
that
loveth
his
lyfe
shall
destroye
it
:
&
he
that
hateth
his
lyfe
in
this
worlde
shall
kepe
it
vnto
lyfe
eternall
.
If
eny
man
mynister
vnto
me
/
let
him
folowe
me
/
&
where
I
am
there
shall
also
my
minister
be
.
And
luc.
i●
.
c.
●
.
xvij
.
g
yf
eny
man
minister
vnto
me
/
him
will
my
father
honoure
.
⊢
Now
is
my
soule
troubled
/
&
what
shall
I
saye
?
Father
delyver
me
from
this
houre
:
but
therfore
came
I
vnto
this
houre
.
Father
glorify
thy
name
.
Then
came
ther
a
voyce
from
heaven
:
I
have
glorified
it
/
&
will
glorify
it
agayne
.
Then
sayd
the
people
that
stode
by
&
hearde
:
it
thoundreth
.
Other
sayde
an
angell
spake
to
him
.
Iesus
answered
and
sayde
:
this
voyce
cam
not
because
of
me
/
but
for
youre
sakes
.
✚
Now
is
the
iudgement
of
this
worlde
:
now
shall
the
prince
of
this
worlde
be
cast
out
.
And
I
/
yf
I
were
lifte
vp
from
the
erthe
/
will
drawe
all
men
vnto
me
.
This
sayde
Iesus
/
psal.
cix
.
b.
&
cxvj
a.
●sa
.
xlc
Eze●●●iel
xxxij
.
signifyinge
what
deeth
he
shuld
dye
.
The
people
answered
him
:
We
have
hearde
of
the
lawe
that
Christ
bydeth
ever
:
&
how
sayest
thou
then
that
the
sonne
of
man
must
be
lefte
vp
?
who
is
that
sonne
of
man
?
Then
Iesus
sayde
vn to
them
:
yet
a
lytell
whyle
is
the
light
with
you
.
Light.
Darckenes
.
Walke
whill
ye
have
light
/
lest
the
darcknes
come
on
you
.
He
that
walketh
in
the
darke
/
wotteth
not
whither
he
goeth
.
Whyll
ye
have
light
/
beleve
on
the
light
/
that
ye
maye
be
the
chyldren
of
light
.
✚
These
thinges
spake
Iesus
and
departed
/
esa.
liij
.
a.
tom
.
x.
d.
esa.
vj.
c.
mar
.
xiij
.
mar
.
iiij
.
b
luc.
viij
.
b
actu
.
xxviij
.
rom.
xj
.
b
&
hyd
him
silfe
from
them
.
And
though
he
had
done
so
many
myracles
before
them
/
yet
beleved
not
they
on
him
/
that
the
sayinge
of
Esayas
the
Prophet
myght
be
fulfilled
/
that
he
spake
.
Lorde
who
shall
beleve
oure
sayinge
?
And
to
whom
ys
the
arme
of
the
Lorde
opened
?
Therfore
coulde
they
not
beleve
/
because
that
Esaias
sayth
agayne
:
he
hath
blinded
their
eyes
and
hardened
their
hertes
/
that
they
shuld
not
se
with
their
eyes
&
vnderstonde
with
their
hertes
/
&
shuld
be
converted
/
&
I
shuld
heale
them
.
Soche
thinges
sayde
Esaias
when
he
sawe
his
glory
&
spake
of
him
.
Neverthelesse
amonge
the
chefe
rulers
many
beleved
on
him
.
But
because
of
the
pharises
they
wolde
not
be
a
knowen
of
it
/
lest
they
shuld
be
excommunicate
.
For
they
loved
the
prayse
that
is
geven
of
men
/
more
then
the
prayse
that
commeth
of
God
.
And
Iesus
cryed
&
sayde
:
he
that
beleveth
on
me
/
beleveth
not
on
me
/
but
on
him
that
sent
me
.
And
he
that
seeth
me
/
seeth
him
that
sent
me
.
✚
I
am
come
a
light
into
the
worlde
/
that
Light.
whosoever
beleveth
on
me
/
shuld
not
byde
in
darcknes
.
And
yf
eny
man
heare
my
wordes
&
beleve
not
/
I
iudge
him
not
.
For
I
came
not
to
iudge
the
worlde
:
but
to
save
the
worlde
.
He
that
refuseth
me
&
receaveth
not
my
wordes
/
hath
one
that
iudgeth
him
.
The
wordes
that
I
have
spoken
/
they
shall
iudge
him
in
the
last
daye
.
For
I
have
not
spoken
of
my selfe
:
but
the
father
which
sent
me
/
he
gave
me
a
commaundement
what
I
shuld
saye
/
and
what
I
shuld
speake
.
And
I
knowe
that
this
commaundement
is
lyfe
everlastinge
.
Whatsoever
I
speake
therfore
/
even
as
the
father
bade
me
/
so
I
speake
.
⊢
¶
The
.xiii.
Chapter
.
✚
BEfore
the
feast
of
ester
when
Iesus
knewe
that
his
houre
was
come
/
that
he
shuld
departe
out
of
this
worlde
vnto
mathew
.xxvj.
a.
lu.
xxxij
mar
.
xiiij
the
father
.
When
he
loved
his
which
were
in
the
worlde
/
vnto
the
ende
he
loved
them
.
And
when
supper
was
ended
/
after
that
the
devyll
had
put
in
the
hert
of
Iudas
Iscariot
Simons
sonne
/
to
betraye
him
:
Iesus
knowinge
that
the
father
had
geven
all
thinges
into
his
hondes
.
And
that
he
was
come
from
God
and
went
to
God
/
he
rose
from
supper
/
and
layde
Iesus
wassheth
his
disciples
fete
.
a
syde
his
vpper
garmentes
/
&
toke
a
towell
/
and
gyrd
him selfe
.
After
that
poured
he
water
into
a
basyn
/
and
beganne
to
wash
his
disciples
fete
/
&
to
wype
them
with
the
towell
/
wherwith
he
was
gyrde
.
Then
came
he
to
Simon
Peter
.
And
Peter
sayde
to
him
:
Lorde
shalt
thou
wesshe
my
fete
?
Iesus
answered
&
sayde
vnto
him
:
what
I
do
/
thou
wotest
not
now
/
but
thou
shalt
knowe
herafter
.
Peter
sayd
vnto
him
:
thou
shalt
not
wesshe
my
fete
whill
the
worlde
stondeth
.
Iesus
answered
him
:
yf
I
wasshe
y●
not
/
thou
shalt
have
no
part
with
me
.
Simon
Peter
sayde
vnto
him
:
Lorde
/
not
my
fete
only
:
but
also
my
handes
&
my
heed
.
Iesus
sayde
to
him
:
he
that
is
wesshed
/
nedeth
not
save
to
wesshe
his
fete
/
&
is
clene
every
whit
.
And
ye
are
clene
:
but
not
all
.
For
he
knewe
his
betrayer
.
Therfore
sayde
he
:
ye
are
not
all
clene
.
After
he
had
wesshed
their
fete
/
&
receaved
his
clothes
/
&
was
set
doune
agayne
/
he
sayde
vnto
them
?
wot
ye
what
I
have
done
to
you
?
Ye
call
me
master
&
Lorde
/
&
ye
saye
well
/
for
mar
.
x.
●
.
luce
.
vj.
f
so
am
I.
If
I
then
youre
Lorde
and
master
have
wesshed
youre
fete
/
ye
also
ought
to
wesshe
one
anothers
fete
.
For
I
have
geven
you
an
ensample
/
that
ye
shuld
do
as
I
have
done
to
you
.
Derely
verely
I
saye
vnto
you
/
the
servaunt
is
not
greater
then
his
master
/
nether
the
messenger
greater
then
he
that
sent
him
.
If
ye
vnderstonde
these
thingꝭ
/
happy
are
ye
yf
ye
do
them
.
I
speake
not
of
you
all
/
I
knowe
whom
I
have
chosen
.
But
that
the
scripture
be
fulfilled
:
he
that
eateth
breed
with
me
/
psal.
xl
.
c
hath
lyfte
vp
his
hele
agaynste
me
.
Now
tell
I
you
before
it
come
:
that
when
it
is
come
to
passe
/
ye
might
beleve
that
I
am
he
.
Verely
verely
mat
.
x.
d.
luc.
x.
c.
I
saye
vnto
you
.
He
that
receaveth
whomsoever
I
sende
/
receaveth
me
.
And
he
that
receaveth
me
/
receaveth
him
that
sent
me
.
When
Iesus
had
thus
sayd
/
he
was
troubled
in
the
sprete
/
&
testified
sayinge
:
verely
verely
I
saye
vnto
you
/
that
one
of
you
shall
betraye
me
.
And
then
the
disciples
loked
one
mathew
.xxvj.
b.
mar
.
xiiij
lu.
xxij
.
b
on
another
doutinge
of
whom
he
spake
.
Ther
was
one
of
his
disciples
/
which
leaned
on
Iesus
bosome
/
whom
Iesus
loved
.
To
him
beckened
Simon
Peter
that
he
shuld
axe
who
it
was
of
whom
he
spake
.
He
then
as
he
leaned
on
Iesus
brest
/
sayde
vnto
him
:
Lorde
who
ys
it
?
Iesus
answered
/
he
yt
ys
to
whom
I
geve
a
soppe
/
when
I
have
dept
it
.
And
he
wet
a
soppe
/
and
gave
it
to
Iudas
Iscarioth
Simons
sonne
.
And
after
the
soppe
/
Satan
entred
into
him
.
Then
sayd
Iesus
vnto
him
:
that
thou
dost
/
do
quickly
.
That
wist
no
man
at
the
table
/
for
what
intent
he
spake
vnto
him
.
Some
of
them
thought
/
because
Iudas
had
the
bagge
/
that
Iesus
had
sayd
vnto
him
/
bye
those
thinges
that
we
have
nede
af
agaynst
the
feast
:
or
that
he
shulde
geve
some
thinge
to
the
poore
.
Assone
then
as
he
had
receaved
the
soppe
/
he
went
immediatly
out
.
And
it
was
night
.
When
he
was
gone
out
/
Iesus
sayde
:
now
is
the
sonne
of
man
glorified
.
And
God
is
glorified
by
him
.
Yf
God
be
glorified
by
him
/
God
shall
also
glorify
him
/
in
him selfe
:
&
shall
strayght
waye
glorify
him
.
✚
Deare
chyldren
/
yet
a
lytell
whyle
am
I
with
you
.
Ye
shall
seke
me
/
&
as
I
sayde
vnto
the
Iewes
/
whither
I
goo
/
thither
can
ye
not
come
.
Also
to
you
saye
I
nowe
.
A
newe
commaundment
New
commaundement
.
j.
io.
ij
.
b.
geve
I
vnto
you
/
that
ye
love
to
gedder
/
as
I
have
loved
you
/
that
even
so
ye
love
one
another
.
By
this
[
](A68940-e54540-b)*
*
Christes
disciple
is
knowen
.
mathew
.xxvj.
mar
.
xiiij
luc.
xxij
.
shall
all
men
knowe
that
ye
are
my
disciples
/
yf
ye
shall
have
love
one
to
another
.
Simon
Peter
sayd
vnto
him
:
Lorde
whither
goest
thou
?
Iesus
answered
him
:
whither
I
goo
thou
canst
not
folowe
me
now
/
but
thou
shalt
folowe
me
afterwardes
.
Peter
sayd
vnto
him
:
Lorde
/
why
cannot
I
folowe
the
now
?
I
will
geve
my
lyfe
for
thy
sake
?
Iesus
answered
him
:
wilt
thou
geve
thy
lyfe
for
my
sake
?
Verely
verely
I
saye
vnto
the
/
the
cocke
shall
not
crowe
/
tyll
thou
have
denyed
me
thryse
.
¶
The
.xiiii.
Chapter
.
✚
ANd
he
sayd
vnto
his
disciples
:
Let
not
youre
herte
be
troubled
.
Beleve
in
god
&
beleve
in
me
.
In
my
fathers
housse
are
many
mansions
.
If
it
were
not
so
/
I
wolde
have
tolde
you
.
I
go
to
prepare
a
place
for
you
.
And
yf
I
go
to
prepare
a
place
for
you
/
I
will
come
agayne
/
&
receave
you
even
vnto
my
selfe
/
that
where
I
am
/
there
maye
ye
be
also
.
And
whither
I
go
ye
knowe
/
&
the
waye
ye
knowe
.
Thomas
sayde
vnto
him
:
Lorde
we
knowe
not
whyther
thou
goest
.
Also
how
is
it
possible
for
vs
to
knowe
the
waye
?
Iesus
sayd
vnto
him
:
I
am
the
waye
/
the
truthe
&
the
life
.
And
no
man
commeth
vnto
the
father
/
but
by
me
.
Yf
ye
had
knowen
me
/
ye
had
knowen
my
father
also
.
And
now
ye
knowe
him
/
&
have
sene
him
.
Philip
sayd
vnto
him
:
Lorde
shew
vs
the
father
/
and
it
suffiseth
vs
.
Iesus
sayde
vnto
him
:
have
I
bene
so
longe
tyme
with
you
:
&
yet
hast
thou
not
knowen
me
?
Philip
/
he
that
hath
sene
me
/
hath
sene
the
father
.
And
how
sayest
thou
then
:
shew
vs
the
father
?
Belevest
thou
not
that
I
am
in
the
father
/
&
the
father
in
me
?
The
wordes
that
I
speake
vnto
you
/
I
speakee
not
of
my selfe
:
but
the
father
that
dwelleth
in
me
/
is
he
that
doeth
the
workes
.
Beleve
me
/
that
I
am
the
father
&
the
father
in
me
.
At
the
leest
beleve
me
for
the
very
workes
sake
.
Verely
verely
I
saye
vnto
you
:
he
that
beleveth
on
me
/
the
workes
that
I
doo
/
the
same
shall
he
do
/
&
greater
workes
then
these
shall
he
do
/
because
I
go
vnto
my
father
.
And
what
A
promise
mat
.
vij
.
a
mar
.
xi
.
c
*
By
the
kepynge
the
commaundementes
is
a
mankno
men
that
beloueth
God
soever
ye
axe
in
my
name
/
that
will
I
do
/
that
the
father
might
be
glorified
by
the
sonne
.
Yf
ye
shall
axe
eny
thing
in
my
name
/
I
will
do
it
⊢
✚
If
ye
love
me
kepe
my
*
commaundementes
/
&
I
will
praye
the
father
/
&
he
shall
geve
you
another
comforter
/
that
he
maye
byde
with
you
ever
/
which
is
the
sprete
of
truthe
whome
the
worlde
cannot
receave
/
because
the
worlde
seyth
him
not
/
nether
knoweth
h●m
.
But
ye
knowe
him
.
For
he
dwelleth
with
you
/
and
shal
be
in
you
.
I
will
not
leave
you
comfort
.
lesse
:
but
will
come
vnto
you
.
Yet
a
litell
whyle
and
the
worlde
seith
me
no
moare
▪
but
ye
shall
se
me
.
For
I
live
/
&
ye
shall
live
.
That
daye
shall
ye
knowe
that
I
am
in
my
father
/
&
you
in
me
/
&
I
in
you
.
He
that
hath
my
commaundementes
&
kepeth
Who
loueth
christ
them
/
the
same
is
he
that
lov●th
me
.
And
he
that
loveth
me
/
shal
be
loved
of
my
father
:
&
I
will
love
him
/
and
will
shewe
myne
awne
selfe
vnto
him
.
Iudas
sayde
vnto
him
(
not
Iudas
I
scarioth
)
Lorde
what
is
the
cause
▪
that
thou
wilt
shewe
thy selfe
vnto
vs
/
&
not
vnto
the
worlde
?
Iesus
answered
and
sayde
vnto
him
:
yf
a
man
love
me
and
wyll
kepe
my
sayinges
/
my
father
also
will
love
him
▪
&
w●
will
come
vnto
him
/
and
will
dwelle
with
him
.
He
that
Who
kepeth
christes
sayenges
.
loveth
me
not
/
kepeth
not
my
sayinges
.
And
the
wordes
which
ye
heare
/
are
not
myne
/
but
the
fathers
which
sent
me
.
This
have
I
spoken
vnto
you
beynge
yet
present
with
you
.
But
that
conforter
which
is
the
holy
gost
(
whom
my
father
will
sende
in
my
name
)
he
shall
teache
you
all
thing●
/
and
bringe
all
thinges
to
youre
remembraunce
whatsoever
I
have
tolde
you
.
Peace
I
leve
with
you
/
my
peace
I
geve
vnto
Peace
you
.
Not
as
the
worlde
geveth
/
geve
I
vnto
you
.
Let
not
youre
hertes
be
greved
/
nether
feare
ye
.
Ye
have
hearde
how
I
sayde
vnto
you
:
I
go
&
come
agayne
vnto
you
.
If
ye
loved
me
/
ye
wolde
verely
reioyce
/
because
I
sayde
/
I
go
vnto
the
father
.
For
the
father
is
greater
then
I.
And
now
have
I
shewed
you
/
before
it
come
/
that
when
it
is
come
to
passe
/
ye
might
beleve
.
Here
after
will
I
not
talke
many
mordes
vnto
you
.
For
the
rular
of
this
worlde
commeth
/
&
hath
nought
in
me
.
But
that
the
worlde
maye
knowe
that
I
love
the
father
:
therfore
as
the
father
gave
me
commaundment
/
even
so
do
I.
✚
Ryse
let
vs
go
hence
.
¶
The
.xv.
Chapter
.
✚
I
Am
the
true
vyne
/
and
my
father
ys
an
husbande
man
.
Every
braunche
that
beareth
not
frute
in
me
/
he
will
take
Vyne
.
awaye
.
And
every
braunche
that
beareth
frute
/
will
he
pourge
/
that
it
maye
bringe
moare
frute
.
Now
are
ye
cleane
thorow
the
wordes
which
I
have
spoken
vnto
you
.
Byde
in
me
/
&
let
me
byde
in
you
.
As
the
braunche
cannot
beare
frute
of
it
sylfe
/
excepte
it
byde
in
the
vyne
:
no
more
can
ye
/
excepte
ye
abyde
in
me
.
I
am
the
vyne
/
&
ye
are
the
braunches
.
He
that
abydeth
in
me
/
&
I
in
him
/
the
same
bringeth
forth
moche
frute
.
For
with
out
me
can
ye
do
nothinge
.
Yf
a
man
byde
not
in
me
/
he
mat
.
xxj
.
j.
io.
iij.
d.
ys
cast
forthe
as
a
braunche
/
&
is
wyddered
:
&
men
gadder
it
/
and
cast
it
into
the
fyre
/
and
it
burneth
.
Yf
ye
byde
in
me
/
and
my
wordes
also
byde
in
you
:
axe
what
ye
will
/
&
it
shal
be
Covenaunt
.
done
to
you
✚
.
Heare
in
is
my
father
glorified
/
that
ye
beare
moche
frute
/
and
be
made
my
disciples
.
As
the
father
hath
loved
me
/
even
so
have
I
leved
you
.
Continue
in
my
love
.
Yf
ye
shall
kepe
[
](A68940-e55070-b)*
*
To
kepe
the
lawe
maketh
vs
contynew
in
the
loue
&
fauoure
of
Christ
.
ephe.
v.
a
i.
thes
.
iiij
j.
io.
iij.
b.
and
.iiij.
d
my
commaundementes
/
ye
shall
byde
in
my
love
/
even
as
I
have
kept
my
fathers
commaundementes
/
&
byde
in
his
love
.
These
thinges
have
I
spoken
vnto
you
/
that
my
ioye
myght
remayne
in
you
/
&
that
youre
ioye
might
be
full
.
✚
This
is
my
commaundement
/
that
ye
love
togedder
as
I
have
loved
you
.
Gretter
love
then
this
hath
no
man
/
then
that
a
man
bestowe
his
lyfe
for
his
frendes
.
Ye
are
my
frendes
/
yf
ye
do
whatsoever
I
commaunde
you
.
Hence
forth
call
I
you
not
servauntes
:
for
the
servaunt
knoweth
not
what
his
Lorde
doeth
.
But
you
have
I
called
frendes
:
for
all
thinges
that
I
have
hearde
of
my
father
/
I
have
opened
to
you
.
Ye
have
not
chosen
me
/
but
I
have
chosen
you
&
ordeyned
you
/
that
ye
go
&
bringe
forthe
frute
/
&
that
youre
frute
remayne
/
that
whatsoever
ye
shall
axe
of
the
father
in
my
name
/
he
shulde
geve
it
you
.
⊢
✚
This
commaunde
I
you
/
that
ye
love
togedder
.
Yf
the
worlde
hate
you
/
ye
knowe
that
j.
io.
iij.
d.
and
.iiij.
d.
he
hated
me
before
he
hated
you
.
Yf
ye
were
of
the
worlde
/
the
worlde
wolde
love
his
awne
.
How
be
it
because
ye
are
not
of
the
worlde
/
but
I
have
chosen
you
out
of
the
worlde
/
therfore
hateth
you
the
worlde
.
Remember
the
sayinge
that
I
sayde
vnto
you
:
the
servaunte
is
not
greater
then
his
lorde
.
Yf
they
have
persecuted
me
/
so
will
they
persecute
you
Yf
they
have
Mar.
x.
c.
Mathew
.xxiij.
kept
my
sayinge
/
so
will
they
kepe
youres
.
But
all
these
thingꝭ
will
they
do
vnto
you
for
my
names
sake
/
because
they
have
not
knowen
him
that
sent
me
.
If
I
had
not
come
and
spoken
vnto
them
/
they
shulde
not
have
had
synne
:
but
now
have
they
nothinge
to
cloke
their
synne
with
all
.
He
that
hateth
me
/
hateth
my
father
.
If
I
had
not
done
workes
amonge
them
which
none
other
man
dyd
they
had
not
had
synne
.
But
now
have
they
sene
/
&
yet
have
hated
bothe
me
▪
my
father
:
even
that
the
savinge
myght
be
fulfilled
that
is
written
in
ps●●
.
xxiii●
.
theyr
lawe
:
they
hated
me
without
a
cause
.
⊢
✚
But
when
the
comforter
is
come
/
whom
I
will
sende
vnto
you
from
the
father
/
which
is
the
sprete
of
truthe
/
which
proceadeth
of
the
father
/
he
shall
testifie
of
me
.
And
ye
luke
.xxiiii.
g
shall
beare
witnes
also
/
because
ye
have
bene
with
me
from
the
begynninge
.
¶
The.
●vi
.
Chapter
.
THese
thinges
have
I
sayde
vnto
you
/
mathew
.xxiiij.
because
ye
shuld
not
be
offended
.
They
shall
excommunicat
you
:
ye
the
tyme
shall
come
/
that
whosoever
killeth
you
/
will
thinke
that
he
doth
God
service
.
And
suche
thinges
will
they
do
vnto
you
/
because
they
have
not
knowen
the
father
nether
yet
me
.
But
these
thinges
have
I
tolde
you
/
that
when
that
houre
is
come
/
ye
myght
remember
them
/
that
I
tolde
you
so
.
✚
These
thinges
sayde
I
not
vnto
you
at
the
begynninge
/
because
I
was
present
with
you
.
✚
But
now
I
goo
my
waye
to
him
that
sent
me
/
and
none
of
you
axeth
me
:
whither
goest
thou
?
But
because
I
have
sayde
suche
thinges
vnto
you
/
youre
hertes
are
full
of
sorowe
.
Neverthelesse
I
tell
you
the
trueth
/
it
is
expedient
for
you
that
I
goo
awaye
.
For
yf
I
goo
not
awaye
/
that
comforter
will
not
come
vnto
you
.
But
yf
I
departe
/
I
will
sende
him
vnto
you
.
And
when
he
is
come
/
he
will
rebuke
the
worlde
of
synne
/
and
of
rightwesnes
/
and
of
iudgement
.
Of
synne
/
because
Synne
.
they
beleve
not
on
me
:
Of
rightwesnes
because
Righteousnes
Iudgement
I
go
to
my
father
/
and
ye
shall
se
me
no
moare
:
and
of
iudgement
/
because
the
chefe
ruler
of
this
worlde
/
is
iudged
all
ready
.
I
have
yet
many
thingꝭ
to
saye
vnto
you
:
but
ye
cannot
beare
them
awaye
now
.
How
be
it
when
he
is
come
(
I
meane
the
sprete
of
truthe
)
he
will
leade
you
into
all
trueth
.
He
shall
not
speake
of
him selfe
:
but
whatsoever
he
shall
heare
/
that
shall
he
speake
/
and
he
will
shewe
you
thinges
to
come
.
He
shall
glorify
me
/
for
he
shall
receave
of
myne
&
shall
shewe
vnto
you
.
All
thinges
that
the
father
hath
aremyne
.
Therfore
sayd
I
vnto
you
/
that
he
shall
take
of
myne
and
shewe
vnto
you
.
⊢
✚
After
a
whyle
ye
shall
not
se
me
/
&
agayne
after
a
whyle
ye
shall
se
me
:
For
I
goo
to
the
father
.
Then
sayd
some
of
his
disciples
bitwene
them selves
:
what
is
this
that
he
sayth
vnto
vs
/
after
a
whyle
ye
shall
not
se
me
/
and
agayne
after
a
whyle
ye
shall
se
me
:
and
that
I
go
to
the
father
.
They
sayd
therfore
:
what
is
this
that
he
sayth
after
a
whyle
?
we
cannot
tell
what
he
sayth
.
Iesus
perceaved
/
that
they
wolde
axe
him
/
and
sayd
vnto
them
:
This
is
it
that
ye
enquyre
of
bitwene
youre selves
/
that
I
sayd
/
after
a
whyle
ye
shall
not
se
me
/
&
agayne
after
a
whyle
ye
shall
se
me
.
Verely
verely
I
saye
vnto
you
:
ye
shall
wepe
&
lament
&
the
worlde
shall
reioyce
.
Ye
shall
sorowe
:
but
youre
sorowe
shal
be
tourned
to
ioye
.
A
woman
when
she
traveyleth
hath
sorowe
/
because
her
houre
is
come
:
but
assone
as
she
is
delivered
of
the
chylde
/
she
remembreth
no
moare
the
anguysshe
/
for
ioye
that
a
man
is
borne
in
to
the
worlde
.
And
ye
now
are
in
sorowe
:
but
I
will
se
you
agayne
/
and
youre
hertes
shall
reioyce
/
&
youre
ioye
shall
no
man
take
from
you
.
✚
And
in
that
daye
shall
ye
axe
me
no
question
.
✚
Verely
verely
I
saye
vnto
you
/
whatsoever
ye
shall
axe
the
father
in
my
mat
.
vii
.
a
and.
xxj
c
mar
.
xj
.
c
su.
xi
.
d.
●●co
.
i.
a.
name
/
he
will
geve
it
you
.
Hitherto
have
ye
axed
nothinge
in
my
name
.
Axe
and
ye
shall
receave
it
:
that
youre
ioye
maye
be
full
.
These
thinges
have
I
spoken
vnto
you
in
Promise
.
proverbes
.
The
tyme
will
come
when
I
shall
no
moare
speake
to
you
in
proverbes
:
but
I
shall
shewe
you
playnly
from
my
father
.
At
that
daye
shall
ye
axe
in
myne
name
.
And
I
saye
not
vnto
you
that
I
will
speake
vnto
my
father
for
you
.
For
the
father
him selfe
loveth
you
/
because
ye
have
loved
me
/
and
have
beleved
that
I
came
out
from
God
.
I
went
out
from
the
father
/
and
came
into
the
worlde
:
&
I
leve
the
worlde
agayne
/
and
go
to
the
father
.
His
disciples
sayd
vnto
him
:
loo
now
speakest
thou
playnly
/
&
thou
vsest
no
proverbe
.
Nowe
knowe
we
that
thou
vnderstondest
all
thinges
/
&
nedest
not
that
eny
man
shuld
axe
the
eny
question
.
Therfore
beleve
we
that
thou
camst
from
god
.
✚
Iesus
answered
them
:
Now
ye
do
beleve
.
Beholde
the
houre
draweth
nye
/
mathew
.xxvj.
mar
.
xiiij
&
is
already
come
/
that
ye
shal
be
scatered
every
man
his
wayes
/
&
shall
leave
me
alone
.
And
yet
am
I
not
alone
.
For
the
father
is
with
me
.
These
wordes
have
I
spoken
vnto
you
/
that
in
me
ye
might
have
peace
.
For
in
the
worlde
shall
ye
have
tribulacion
:
but
be
of
good
cheare
/
I
have
over
come
the
worlde
.
¶
The
.xvii.
Chapter
.
✚
THese
wordes
spake
Iesus
and
lyfte
vp
his
eyes
to
heven
/
and
sayde
:
father
the
houre
is
come
:
glorify
thy
sonne
/
that
thy
sonne
maye
glorify
the
:
as
thou
hast
geven
him
power
over
all
fleshe
/
that
he
shuld
geve
eternall
lyfe
to
as
many
as
thou
hast
Eternall
lyfe
.
geven
him
.
This
is
lyfe
eternall
/
that
they
myght
knowe
the
that
only
very
God
/
and
whom
thou
hast
sent
Iesus
Christ
.
I
have
glorified
the
on
the
erth
.
I
have
fynysshed
the
worke
which
thou
gavest
me
to
do
.
And
now
glorify
me
thou
father
with
thyn
awne
selfe
/
with
the
glory
which
I
had
with
the
yerre
the
worlde
was
.
I
have
declared
thy
name
vnto
the
men
which
thou
gavest
me
out
of
the
worlde
.
Thyne
they
were
/
&
thou
gavest
them
me
/
and
they
have
kept
thy
sayinges
.
Now
they
knowe
that
all
thinges
whatsoever
thou
hast
geven
me
/
are
of
the.
For
I
have
geven
vnto
them
the
wordes
which
thou
gavest
me
/
&
they
have
receaved
them
/
&
knowe
surely
that
I
came
out
from
the
:
and
doo
beleve
that
thou
dyddest
send
me
.
I
praye
for
them
/
&
praye
not
for
the
worlde
:
but
for
them
which
thou
hast
geven
me
/
for
they
are
thyne
.
And
all
myne
are
thyne
/
&
thyne
are
myne
/
&
I
am
glorified
in
them
.
And
now
am
▪
I
no
moare
in
the
worlde
/
but
they
are
in
the
worlde
/
&
I
come
to
ye.
✚
✚
Wholy
father
kepe
in
thyne
awne
name
/
them
which
thou
hast
geven
me
/
that
they
maye
be
one
/
a●
we
are
.
Whyll
I
was
with
them
in
the
worlde
/
I
kepte
them
in
thy
name
.
Those
that
thou
gavest
me
/
have
I
kepte
/
&
none
of
them
is
lost
/
but
that
lost
psal.
c.
viij
.
b.
chylde
/
that
the
scripture
myght
be
fulfilled
.
Now
come
I
to
the
/
and
these
wordes
speake
I
in
the
worlde
/
that
they
myght
have
my
ioye
full
in
them
.
I
have
geven
them
thy
wordes
/
and
the
worlde
hath
hated
them
/
because
they
are
not
of
the
worlde
/
even
as
I
am
not
of
the
worlde
.
I
desyre
not
that
thou
shuldest
take
them
out
of
the
worlde
:
but
that
thou
kepe
them
from
evyll
.
✚
They
are
not
of
the
worlde
/
as
I
am
not
of
the
worlde
.
Sanctify
them
with
thy
truth
.
Thy
sayinge
is
truth
.
As
thou
dyddest
send
me
into
the
worlde
/
even
so
have
I
sent
them
into
the
worlde
/
and
for
their
sakes
sanctify
I
my selfe
/
that
they
also
myght
be
sanctified
thorowe
the
trueth
.
I
praye
not
for
them
alone
:
but
for
them
also
which
shall
beleve
on
me
thorowe
their
preachynge
/
that
they
all
maye
be
one
/
as
thou
father
arte
in
me
/
&
I
in
the
/
that
they
maye
be
also
one
in
vs
/
that
the
worlde
maye
beleve
that
thou
hast
sent
me
.
And
that
glory
that
thou
gavest
me
/
I
have
geven
them
/
that
they
maye
be
one
/
as
we
are
wone
.
I
in
them
and
thou
in
me
/
that
they
maye
be
made
perfecte
in
one
/
and
that
the
worlde
maye
knowe
that
thou
hast
sent
me
/
&
hast
loved
them
/
as
thou
hast
loved
me
.
Father
/
I
will
that
they
which
thou
hast
geven
me
/
be
with
me
where
I
am
that
they
maye
se
my
glory
which
thou
hast
geven
me
.
For
thou
lovedest
me
before
the
makynge
of
the
worlde
.
O
ryghteous
father
/
the
very
worlde
hath
not
knowen
the
:
but
I
have
knowen
the
/
&
these
have
knowen
that
thou
hast
sent
me
.
And
I
have
declared
vnto
them
thy
name
/
and
will
declare
it
/
that
the
love
wher
with
thou
hast
loved
me
/
be
in
them
/
and
that
I
be
in
them
.
¶
The
.xviii.
Chapter
.
✚
When
Iesus
had
spoken
these
wordes
/
he
mathew
xxvj
.c.
mar
.
xiiij
.
c.
luke
.xxij.
d.
went
forth
with
his
disciples
over
the
broke
Cedron
/
where
was
a
garden
/
into
the
which
he
entred
with
his
disciples
.
Iudas
also
which
betr●yed
him
/
knewe
the
place
:
for
Iesus
ofte
tymes
resorted
thyther
with
his
disciples
.
Iudas
then
after
mathew
xxvj
.
c.
marke
.xiiij.
c.
lu.
xxij
.
c
he
had
receaved
abonde
of
men
/
and
ministres
of
the
hye
Prestes
and
Pharises
/
came
thyther
with
lanterns
and
fy●rbrondes
and
wepens
.
Then
Iesus
knowynge
all
thinges
that
shuld
come
on
him
/
went
forth
and
sayde
vnto
them
:
whom
seke
ye
?
They
answered
him
:
Iesus
of
Nazareth
.
Iesus
sayde
vnto
them
:
I
am
he
.
Iudas
also
which
betrayed
him
/
stode
with
them
.
But
assone
as
he
had
sayd
vnto
them
/
I
am
he
they
went
backe
wardes
&
fell
to
the
grounde
.
And
he
axed
them
agayne
:
whome
seke
ye
?
They
sayde
:
Iesus
of
Nazareth
.
Iesus
answered
/
I
sayde
vnto
you
/
I
am
he
.
If
●e
seke
me
/
let
these
goo
their
waye
.
That
the
sayinge
might
be
fulfilled
which
he
spake
:
of
them
which
thou
gavest
me
/
have
I
not
lost
one
.
Simon
Peter
had
a
swearde
/
&
drue
it
/
&
smote
the
hye
prestes
servaunt
/
&
cut
of
his
ryght
Malchas
.
care
.
The
servauntes
name
was
Malchas
.
Then
sayde
Iesus
vnto
Peter
:
put
vp
thy
swearde
into
the
sheath
:
shall
I
not
drinke
of
the
cup
which
my
father
hath
geven
me
?
Then
the
company
&
the
capta
▪
ne
/
&
the
ministres
of
of
the
Iewes
/
toke
Iesus
&
bounde
him
/
&
led
him
awaye
to
Anna
fyrst
:
For
he
was
fatherelawe
vnto
Cayphas
/
which
was
the
hye
preste
that
same
yeare
.
Cayphas
was
he
that
gave
counsell
to
the
Iewes
/
that
it
was
expedient
that
one
man
shuld
dye
for
the
people
.
And
Simon
Peter
folowed
Iesus
&
another
disciple
:
that
disciple
was
knowen
of
the
hye
preste
/
&
went
in
with
Iesus
into
the
pallys
of
the
hye
preste
.
But
Peter
stode
at
the
dore
with
out
.
Then
went
out
that
other
disciple
which
was
knowen
vnto
the
hye
preste
/
&
spake
mathew
.xxvj.
mar
.
xiiij
luc.
xxi
▪
f
to
the
damsell
that
kept
the
dore
/
&
brought
in
Peter
.
Then
sayde
the
damsell
that
kept
the
dore
/
vnto
Peter
:
Arte
not
thou
one
of
this
mannes
disciples
?
He
sayde
:
I
am
not
.
The
servauntes
&
the
ministres
stode
there
/
&
had
made
a
fyre
of
coles
:
for
it
was
colde
:
&
they
warmed
them selves
.
Peter
also
stode
amonge
them
and
warmed
him selfe
.
The
hye
preste
axed
Iesus
of
his
disciples
&
of
his
doctrine
.
Iesus
answered
him
:
I
spake
openly
in
the
worlde
.
I
ever
taught
in
the
synagoge
&
in
the
temple
whyther
all
the
Iewes
resorted
/
&
in
secrete
have
I
sayde
nothynge
:
Why
axest
thou
me
?
Axe
them
whiche
hearde
me
/
what
I
sayde
vnto
them
.
Beholde
they
can
tell
what
I
sayde
.
When
he
had
thus
spoken
/
one
of
the
ministres
which
stode
by
/
smote
ma.
xxvj
mar
.
xiiij
luc.
xxij
.
Iesus
on
the
face
saying
:
answerest
thou
the
hye
preste
so
?
Iesus
answered
him
.
If
I
have
evyll
spoken
/
beare
witnes
of
the
evyll
:
yf
I
have
well
spoken
/
why
smytest
thou
me
?
And
Annas
sent
him
bounde
vnto
Caiphas
the
hye
preste
.
Simon
Peter
stode
and
warmed
him selfe
.
And
they
sayde
vnto
him
:
arte
not
thou
also
one
of
his
disciples
?
He
denyed
it
/
and
sayde
:
I
am
not
.
One
of
the
servauntes
of
the
hye
preste
(
his
cosyn
whose
eare
Peter
smote
of
)
sayde
vnto
him
:
dyd
not
I
se
the
in
the
garden
mathew
.xxvij.
mar
.
xv
a
lu.
xxij
g
with
him
?
Peter
denyed
it
agayne
:
&
immediatly
the
cocke
crewe
.
Then
led
they
Iesus
from
Cayphas
into
the
hall
of
iudgement
.
It
was
in
the
mornynge
/
&
they
them selves
went
not
into
the
iudgement
hall
lest
they
shuld
be
defyled
/
but
that
they
myght
eate
the
paschall
lambe
.
Pylate
then
went
out
vnto
them
&
sayde
:
what
accusacion
bringe
ye
agaynste
this
man
?
They
answered
and
sayd
vnto
him
.
If
he
were
not
an
evyll
doar
/
we
wolde
not
have
delyvered
him
vnto
the.
Then
sayd
Pylate
vnto
them
:
take
ye
him
/
and
iudge
him
after
youre
awne
lawe
.
Then
the
Iewes
sayde
vnto
him
.
It
is
not
lawfull
for
vs
to
put
eny
man
to
deeth
.
That
the
mat
.
xx
.
c
wordes
of
Iesus
myght
be
fulfilled
which
he
spake
/
signifyinge
what
deeth
he
shuld
dye
.
Then
Pylate
entred
into
the
iudgemen
▪
hall
mathew
xxvij
.
mar
.
xv
b
lu.
xxiij
.
agayne
/
&
called
Iesus
/
&
sayd
vnto
him
:
arte
thou
the
kynge
of
▪
Iewes
?
Iesus
answered
:
sayst
thou
that
of
thy selfe
/
or
dyd
other
tell
it
the
of
me
?
Pylate
answered
:
Am
I
a
Iewe
?
Thyne
awne
nacion
&
hye
prestes
have
delyvered
y●
vnto
me
.
What
hast
thou
done
?
Iesus
answered
:
my
kyngdome
is
not
of
this
worlde
.
Yf
my
kyngdome
were
of
this
worlde
/
then
wolde
my
ministres
surely
fight
/
that
I
shuld
not
be
delyvered
to
the
Iewes
/
but
now
is
my
kyngdome
not
from
hence
.
Pylate
sayde
vnto
him
:
Arte
thou
a
kynge
then
?
Iesus
answered
:
Thou
sayst
the
I
am
a
kynge
.
For
this
cause
was
I
borne
/
&
for
this
cause
came
I
into
the
worlde
that
I
shuld
beare
witnes
vnto
the
trueth
.
And
all
that
are
of
the
trueth
heare
my
voyce
.
Pilate
sayde
vnto
him
:
what
thinge
is
trueth
?
And
when
he
had
sayd
that
/
he
went
out
agayne
vnto
the
Iewes
/
&
sayde
vnto
them
:
I
fynde
in
him
no
cause
at
all
.
Ye
have
a
custome
/
that
I
shuld
delyver
you
one
lowsse
mat●e
.
xxvij
.
mar
.
xu
b
lu.
xxij
.
at
ester
.
Will
ye
that
I
lowse
vnto
you
the
kynge
of
the
Iewes
.
Then
cryed
they
all
agayne
sayinge
:
Not
him
/
but
Barrabas
/
that
Barrabas
was
a
robber
.
¶
The
.xix.
Chap.
THen
Pylate
toke
Iesus
and
scourged
mathew
.xxvij.
mar
.
xv
●
him
.
And
the
soudiers
wounde
a
croune
of
thornes
and
put
it
on
his
heed
.
And
they
dyd
on
him
a
purple
garment
/
and
sayd
:
hayll
kynge
of
the
Iewes
:
&
they
smote
him
on
the
face
.
Pylate
went
forthe
agayne
/
&
sayde
vnto
them
:
beholde
I
bringe
him
forth
to
you
/
that
ye
maye
knowe
/
that
I
fynde
no
faute
in
him
.
Then
came
Iesus
forthe
wearynge
a
croune
of
thorne
and
a
robe
of
purple
.
And
Pylate
sayd
vnto
them
:
beholde
the
man
.
When
the
hye
Prestes
and
ministres
sawe
him
/
they
cryed
sayinge
:
crucify
him
/
crucify
him
.
Pylate
sayde
vnto
them
.
Take
ye
him
and
crucify
him
:
for
I
fynde
no
cause
in
him
.
The
Iewes
answered
him
.
We
have
a
lawe
/
and
by
oure
lawe
he
ought
to
dye
:
because
he
made
him selfe
the
sonne
of
God
.
When
Pylate
hearde
that
sayinge
/
he
was
the
moare
afrayde
/
&
went
agayne
into
the
iudgment
hall
/
and
sayde
vnto
Iesus
:
whence
arte
thou
?
But
Iesus
gave
him
none
answere
.
Then
sayde
Pylate
vnto
him
.
Speakest
thou
not
vnto
me
?
knowest
thou
not
that
I
have
power
to
crucify
the
/
&
have
power
to
lowse
the
?
Iesus
answered
:
Thou
couldest
have
no
power
at
all
agaynst
me
/
except
it
were
geven
the
from
above
.
Therfore
he
that
delyvered
me
vnto
the
/
is
moare
in
synne
.
And
from
thence
forthe
sought
Pylate
meanes
to
lowse
him
:
but
the
Iewes
cryed
sayinge
:
yf
thou
let
him
goo
/
thou
arte
not
Cesars
frende
.
For
whosoever
maketh
h●
selfe
a
kynge
/
is
agaynst
Cesar
When
Pylate
hearde
that
sayinge
/
he
brought
Iesus
forthe
/
and
sate
doune
to
geve
sentence
/
in
a
place
called
the
pavement
:
but
in
the
Hebrue
tonge
/
Gabbatha
.
It
was
the
Saboth
even
which
falleth
in
the
ester
fest
/
and
aboute
the
sixte
houre
.
And
he
sayde
vnto
the
Iewes
:
beholde
youre
kynge
.
They
cryed
/
awaye
with
him
/
awaye
with
him
/
crucify
him
.
Pylate
sayde
vnto
them
.
Shall
I
crucify
youre
kynge
?
The
hye
Prestes
answered
:
we
have
no
kynge
but
Cesar
.
Then
delyvered
he
him
vnto
them
/
to
be
crucified
.
mathew
.xxvij.
mar
.
xvb
lu.
xxiij●
And
they
toke
Iesus
and
led
him
awaye
.
And
he
bare
his
crosse
/
and
went
forthe
into
a
place
called
the
place
of
deed
mens
sculles
/
which
is
named
in
Hebrue
/
Golgatha
.
Where
they
crucified
him
and
two
other
with
him
on
ether
syde
one
/
and
Iesus
in
the
myddes
.
And
Pylate
wrote
his
tytle
/
and
put
it
on
the
crosse
.
The
writynge
was
/
Iesus
of
Nazareth
/
kynge
of
the
Iewes
.
This
tytle
reed
many
of
the
Iewes
.
For
the
place
where
Iesus
was
crucified
/
was
nye
to
the
cite
.
And
it
was
written
in
Hebrue
/
Greke
&
Latyn
.
Then
sayde
the
hye
prestes
of
the
Iewes
to
Pylate
:
wryte
not
/
kynge
of
the
Iewes
:
but
that
he
sayde
/
I
am
kynge
of
the
Iewes
.
Pylate
answered
:
mathew
.xxvij.
mar
.
xvb
lu.
xxiij
.
what
I
have
written
/
that
have
I
written
.
Then
the
soudiers
/
when
they
had
crucified
Iesus
/
toke
his
garmentes
&
made
foure
partes
/
to
every
soudier
a
parte
/
&
also
his
coote
.
The
coote
was
with
out
seme
/
wrought
vpon
thorowe
out
.
And
they
sayde
one
to
another
.
Let
vs
not
devyde
it
:
but
cast
loost●
who
shall
have
it
That
the
scripture
myght
be
fulfilled
which
sayth
.
They
parted
my
rayment
amonge
psal.
xx●
.
them
/
and
on
my
coote
dyd
cast
lottes
.
And
the
sou●iers
dyd
soche
thinges
in
dede
.
Ther
stode
by
the
crosse
of
Iesus
his
mother
/
&
his
mothers
sister
/
Mary
the
wyfe
of
Cleophas
/
and
Mary
Magdalene
.
When
Iesus
sawe
his
mother
/
and
the
disciple
stondynge
whom
he
loved
/
he
sayde
vnto
his
mother
:
woman
beholde
thy
sonne
.
Then
sayde
he
to
the
disciple
:
beholde
thy
mother
.
And
from
that
houre
the
disciple
toke
her
for
his
awne
.
After
that
when
Iesus
perceaved
that
all
thinges
were
performed
:
that
the
scripture
psalmo
.
lxviii
.
myght
be
fulfilled
/
he
sayde
:
I
thyrst
.
Ther
stode
a
vessell
full
of
veneger
by
.
And
they
filled
a
sponge
with
veneger
/
&
wounde
it
about
with
ysope
/
and
put
it
to
his
mouth
.
Assone
as
Iesus
had
receaved
of
the
veneger
/
he
sayd
:
It
is
fynesshed
/
and
bowed
his
heed
/
and
gaue
vp
the
goost
.
The
Iewes
then
because
it
was
the
saboth
even
/
that
the
bodyes
shuld
not
remayne
apon
the
crosse
on
the
saboth
daye
(
for
that
saboth
daye
was
an
hye
daye
)
besought
Pylate
that
their
legges
myght
be
broken
&
that
they
myght
be
taken
doune
.
Then
came
the
soudiers
and
br●ke
the
legges
of
the
fyrst
/
&
of
the
other
which
was
crucified
with
Iesus
.
But
when
they
came
to
Iesus
/
&
sawe
that
he
was
deed
already
they
brake
not
his
legges
:
but
one
of
the
soudiers
with
a
speare
/
thrust
him
into
the
syde
/
&
forthwith
came
ther
out
bloud
and
water
.
And
he
that
sawe
it
/
bare
recorde
/
&
his
recorde
is
true
.
And
he
knoweth
that
he
sayth
true
/
that
ye
myght
beleve
also
.
These
thinges
●x●
.
xii
.
num.
ix
.
d
zacha.
xii
were
done
that
the
scripture
shuld
be
fulfilled
:
Ye
shall
not
breake
a
boone
of
him
.
And
agayne
another
scripture
sayth
:
They
shall
looke
on
him
/
whom
they
pearsed
.
After
that
/
Ioseph
of
Aramathia
(
which
mathew
.
x●vii
.
mar
.
xv
.
b
luc.
xxiii
.
ioa.
iii.
a.
was
a
disciple
of
Iesus
:
but
secretly
for
feare
of
the
Iewes
)
besought
Pylate
that
he
myght
take
doune
the
body
of
Iesus
.
And
Pylate
gave
him
licence
.
And
ther
cam
also
Nicodemuo
which
at
the
beginnynge
came
to
Iesus
by
nyght
/
&
brought
of
myrre
and
aloes
mingled
to gether
aboute
an
hundred
pounde
wayght
Then
toke
they
the
body
of
Iesu
&
wounde
it
in
lynnen
clothes
with
the
odoures
as
the
maner
of
the
Iewes
is
to
bury
.
And
in
the
place
where
Iesus
was
crucified
/
was
a
garden
/
&
in
the
garden
a
newe
sepulchre
/
wherin
was
never
man
layd●
.
There
layd●
they
Iesus
because
of
the
Iewes
saboth
even
/
for
the
sepulcre
was
nye
at
honde
.
⊢
¶
The
.xx.
Chap.
✚
THe
morow
after
the
saboth
daye
/
came
matthew
.xvi.
a.
●u
.
xx
iiii
Mary
Magdalene
erly
/
when
it
was
yet
darcke
/
vnto
the
sepulcre
/
&
sawe
the
stone
taken
awaye
from
the
toumbe
.
Then
she
ranne
/
&
came
to
Simon
Peter
&
to
the
other
disciple
whome
Iesus
loved
/
and
sayde
vnto
them
.
They
have
taken
awaye
the
Lorde
out
of
the
toumbe
/
&
we
cannot
tell
where
they
have
layde
him
.
Peter
went
forth
&
that
other
disciple
/
&
came
vnto
the
sepulcre
.
They
ranne
bothe
to gether
/
and
that
other
disciple
dyd
out
runne
Peter
/
&
came
fyrst
to
the
sepulcre
.
And
he
stouped
doune
&
sawe
the
lynnen
clothes
lyinge
/
yet
went
he
not
in
.
Then
came
Simon
Peter
folowynge
him
/
&
went
into
the
sepulcre
/
&
sawe
the
lynnen
clothes
lye
/
and
the
napkyn
that
was
aboute
his
heed
/
not
lyinge
with
the
lynnen
clothe
/
but
wrapped
togeder
in
a
place
by
it selfe
.
Then
went
in
also
that
other
disciple
which
came
fyrst
to
the
sepulcre
/
and
he
sawe
and
beleved
.
For
as
yet
they
knew
not
the
scriptures
/
that
he
shuld
ryse
agayne
from
deeth
.
✚
And
the
disciples
went
awaye
agayne
vnto
their
awne
home
.
✚
Mary
stode
with
out
at
the
sepulcre
wepynge
.
mathew
.
xxviij
marke
.xvj.
b.
And
as
she
wept
/
she
bowed
her selfe
into
the
sepulcre
&
sawe
two
angels
in
whyte
sittyng
/
the
one
at
the
heed
&
the
other
at
the
fete
/
where
they
had
layde
the
body
of
Iesus
.
And
they
sayde
vnto
her
:
woman
why
wepest
thou
?
She
sayde
vnto
them
:
For
they
have
taken
awaye
my
lorde
/
&
I
wote
not
where
they
have
layde
him
.
When
she
had
thus
sayde
/
she
turned
her selfe
backe
&
sawe
Iesus
stondynge
/
&
knewe
not
that
it
was
Iesus
.
Iesus
sayde
vnto
her
:
woman
why
wepest
thou
?
Whom
sekest
thou
?
She
supposynge
that
he
had
bene
the
gardener
/
sayde
vnto
him
.
Syr
yf
thou
have
borne
him
hence
tell
me
where
thou
hast
layde
him
/
that
I
maye
fet
him
.
Iesus
sayde
vnto
her
:
Mary
.
She
turned
her selfe
/
and
sayde
vnto
him
:
Rabboni
/
which
is
to
saye
master
.
Iesus
sayde
vnto
her
/
touche
me
not
/
for
I
am
not
yet
ascended
to
my
father
.
But
goo
to
my
brethren
and
saye
vnto
them
/
I
ascende
vnto
my
father
and
youre
father
to
:
my
god
&
youre
god
.
Mary
Magdalene
came
&
tolde
the
disciples
that
she
had
sene
the
lorde
/
&
that
he
had
spoken
soche
thinges
vnto
her
.
⊢
✚
The
same
daye
at
nyght
/
which
was
the
mat
.
xxviij
mar
.
xvic
luke
.xxviij.
i.
cor
xv
.
a
morowe
after
the
saboth
daye
/
when
the
dores
were
shut
/
where
the
disciples
were
assembled
to geder
for
feare
of
the
Iewes
/
came
Iesus
&
stode
in
the
myddes
/
&
sayd
to
them
:
peace
be
with
you
.
And
when
he
had
so
sayde
/
he
shewed
vnto
them
his
hondes
/
&
his
syde
.
Then
were
the
disciples
glad
when
they
sawe
the
Lorde
.
Then
sayde
Iesus
to
them
agayne
:
peace
be
with
you
.
As
my
father
sent
me
/
even
so
sende
I
you
.
And
when
he
had
sayde
that
/
he
brethed
on
them
and
sayde
vnto
them
:
Receave
the
holy
[
](A68940-e57000-b)*
*
here
is
payed
that
is
promysed
.
mat
.
xxj
.
A
couenaaunt
vpon
byndyng
&
low
synge
.
goost
.
Whosoevers
synnes
ye
remyt
they
are
remitted
vnto
them
.
And
whosoevers
synnes
ye
retayne
/
they
are
retayned
.
⊢
✚
But
Thomas
one
of
the
twelve
/
called
Didymus
/
was
not
with
them
when
Iesus
came
.
The
other
disciples
sayd
vnto
him
:
we
have
sene
the
lorde
.
And
he
sayde
vnto
them
:
except
I
se
in
his
hondes
the
prent
of
the
nayles
/
&
put
my
fynger
in
the
holes
of
the
nayles
/
&
thrust
my
honde
into
his
syde
/
I
will
not
beleve
.
And
after
.viii.
dayes
agayne
/
his
disciples
were
with
in
/
&
Thomas
with
them
.
Then
came
Iesus
when
the
dores
were
shut
/
&
stode
in
the
myddes
and
sayde
:
peace
be
with
you
.
After
that
sayde
he
to
Thomas
:
bringe
thy
fynger
hether
/
and
se
my
hondes
/
&
bringe
thy
honde
&
thrust
it
into
my
syde
/
&
be
not
faythlesse
/
but
belevynge
.
Thomas
answered
&
sayde
vnto
him
:
my
Lorde
/
&
my
God
.
Iesus
sayde
vnto
him
.
Thomas
/
because
thou
hast
sene
me
/
therfore
thou
belevest
:
Happy
are
they
that
have
not
sene
/
and
yet
beleve
.
And
many
other
signes
dyd
Iesus
in
the
presence
of
his
disciples
/
which
are
not
written
in
this
boke
.
These
are
written
that
ye
myght
beleve
/
that
Iesus
is
Christ
the
sonne
of
God
/
&
that
in
belevynge
ye
myght
have
lyfe
thorowe
his
name
.
⊢
¶
The
.xxi.
Cha.
✚
AFter
that
Iesus
shewed
him selfe
agayne
/
at
the
see
of
Tyberias
.
And
on
this
wyse
shewed
he
him selfe
.
There
were
to geder
Simon
Peter
&
Thomas
/
which
is
called
Didym●s
:
and
Nathanael
of
Cana
a
citie
of
Galile
/
and
the
sonnes
of
Zebedei
/
&
two
other
of
the
disciples
.
Simon
Peter
sayde
vnto
them
:
I
goo
a
fysshynge
.
They
sayde
vnto
him
:
we
also
will
goo
with
the.
They
went
their
waye
&
entred
into
a
shippe
strayght
waye
/
and
that
nyght
caught
they
nothinge
.
But
when
the
mornynge
was
now
come
/
Iesus
stode
on
the
shore
:
neverthelesse
the
disciples
knewe
not
that
it
was
Iesus
.
Iesus
sayde
vnto
them
:
syrs
/
have
ye
eny
meate
?
They
answered
him
/
no.
And
he
sayde
vnto
them
:
cast
out
the
net
on
the
ryght
syde
of
the
ship
/
and
ye
shall
fynde
.
They
cast
out
/
&
anonne
they
were
not
able
to
drawe
it
for
the
multitude
of
fysshes
Then
sayde
the
disciple
whom
Iesus
loved
/
vnto
Peter
:
It
is
the
Lorde
.
When
Simon
Peter
hearde
/
that
it
was
the
lorde
/
he
gyrde
his
mantell
to
him
(
for
he
was
naked
)
and
sprange
into
the
see
.
The
other
disciples
came
by
ship
:
for
they
were
not
farre
from
londe
/
but
as
it
were
two
hondred
cubites
/
&
they
drewe
the
net
with
fysshes
.
Assone
as
they
were
come
to
londe
/
they
sawe
hoo●
coles
&
fysshe
layd
ther
on
/
and
breed
.
Iesus
sayde
vnto
them
:
bringe
of
the
fysshe
which
ye
have
now
caught
.
Simon
Peter
stepped
forthe
and
drewe
the
net
to
londe
full
of
greate
fysshes
/
an
hondred
and
.liii.
And
for
all
ther
were
so
many
/
yet
was
not
the
net
broken
.
Iesus
sayde
vnto
them
:
come
and
dyne
.
And
none
of
the
disciples
durste
axe
him
:
what
arte
thou
?
For
they
knewe
that
it
was
the
lorde
.
Iesus
then
came
and
toke
breed
/
&
gave
them
/
&
fysshe
lykwyse
.
And
this
is
now
the
thyrde
tyme
that
Iesus
appered
to
his
disciples
/
after
that
he
was
rysen
agayne
from
deeth
.
⊢
When
they
had
dyned
/
Iesus
sayde
to
Simon
Peter
:
Simon
Ioanna
/
lovest
thou
me
more
then
these
?
He
sayde
vnto
him
:
ye
Lorde
/
thou
knowest
/
that
I
love
the.
He
sayde
vnto
him
:
fede
my
[
](A68940-e57210-b)*
*
He
loneth
Christ
that
fedeth
his
lambes
&
shepe
.
lambes
.
He
sayde
to
him
agayne
the
seconde
tyme
:
Simon
Ioanna
/
lovest
thou
me
?
He
sayde
vnto
him
:
ye
lorde
thou
knowest
that
I
love
y●
.
He
sayde
vnto
him
:
fede
my
shepe
.
He
sayde
vnto
him
the
thyrde
tyme
:
Simon
Ioanna
/
lovest
thou
me
?
And
Peter
sorowed
because
he
sayde
to
him
the
thyrde
tyme
/
lovest
thou
me
/
and
sayde
vnto
him
:
Lorde
/
thou
knowest
all
thingꝭ
/
thou
knowest
that
I
love
the.
Iesus
sayde
vnto
him
:
fede
my
shepe
.
Verely
verely
I
saye
vnto
the
/
when
thou
wast
yonge
/
thou
gerdedst
thy selfe
/
and
walkedst
whyther
thou
woldest
:
but
when
thou
arte
olde
/
thou
shalt
stretche
forthe
thy
hondes
/
&
another
shall
gyrde
y●
/
&
leade
the
whyther
ij
.
ye
.
i.
c
thou
woldest
not
.
That
spake
he
signifyinge
by
what
deeth
he
shuld
glorify
God
.
And
when
he
had
sayde
thus
/
he
sayd
to
him
✚
folowe
me
.
Peter
turned
about
&
sawe
that
disciple
whom
Iesus
loved
folowynge
:
which
also
lened
on
his
brest
at
supper
&
sayde
:
Lorde
which
is
he
that
shall
betraye
the
?
When
Peter
sawe
him
/
he
sayde
to
Iesus
:
Lorde
what
shall
he
here
do
?
Iesus
sayd
vnto
him
/
Yf
I
will
have
him
to
tary
tyll
I
come
/
what
is
that
to
the
?
folowe
thou
me
.
Then
went
this
sayinge
a
broode
amonge
the
brethren
/
that
that
disciple
shulde
not
dye
.
Yet
Iesus
sayde
not
to
him
/
he
shall
not
dye
:
but
yf
I
will
that
he
tary
tyll
I
come
/
what
is
that
to
the
?
The
same
disciple
is
he
/
which
testifieth
of
these
thinges
/
&
wrote
these
thinges
.
And
we
knowe
/
that
his
testimony
is
true
.
✚
There
are
also
many
other
thinges
which
Iesus
dyd
:
the
which
yf
they
shuld
be
written
every
won
I
suppose
the
worlde
coulde
not
contayne
the
bokes
that
shuld
be
written
.
¶
Here
endeth
the
Gospell
of
Saynct
Iohn
.
❧
The
Actes
of
the
Apostles
/
wrytten
by
Saynte
Luke
Evangelist
which
was
present
at
the
doynges
of
them
.
¶
The
Fyrst
Chapter
.
IN
the
former
treatise
(
Deare
frende
Theophilus
)
I
have
written
of
all
that
Iesus
beganne
to
do
&
teache
/
vntyll
the
daye
in
the
which
he
was
taken
vp
/
after
that
he
thorowe
the
holy
goost
/
had
geven
commaundementes
vnto
the
Apostles
/
which
he
had
chosen
:
to
whom
also
he
shewed
him selfe
alyve
/
after
his
passion
by
many
tokens
/
apperynge
vnto
them
fourty
dayes
/
&
speakynge
of
the
kyngdome
of
god
/
&
gaddered
them
togeder
/
and
commaunded
luke
.xxiiij.
g
them
/
that
they
shuld
not
departe
from
Ierusalem
:
but
to
wayte
for
the
promys
of
the
father
/
wherof
ye
have
herde
of
me
.
For
Iohn
baptised
with
water
:
but
ye
shal
be
baptised
with
the
holy
goost
/
&
that
with
in
this
feawe
dayes
.
When
they
were
come
togeder
/
they
axed
of
him
sayinge
:
Lorde
wilt
thou
at
this
tyme
restore
agayne
the
kyngdome
to
Israel
?
And
he
sayde
vnto
them
:
It
is
not
for
you
to
knowe
the
tymes
/
or
the
seasons
which
the
father
hath
put
in
his
awne
power
:
but
ye
shall
receave
power
of
the
holy
goost
which
shall
come
on
you
.
And
ye
shall
be
witnesses
vnto
me
in
Ierusalem
/
&
in
all
Iewrye
and
in
Samary
/
and
even
vnto
the
worldes
ende
.
And
when
he
had
spoken
these
thinges
/
whyll
they
behelde
/
he
was
taken
vp
/
&
a
cloude
receaved
him
vp
out
of
their
sight
.
And
while
they
looked
stedfastly
vp
to
heaven
as
he
went
/
beholde
two
men
stode
by
them
in
white
apparell
/
which
also
sayde
:
ye
men
of
Galile
/
why
stonde
ye
gasinge
vp
into
heaven
?
This
same
Iesus
which
is
taken
vp
from
you
in
to
heaven
/
shall
so
come
/
even
as
ye
haue
sene
him
goo
into
heaven
.
⊢
Then
returned
they
vnto
Ierusalem
from
luke
.xxiiij.
g
mount
olivete
/
which
is
nye
to
Ierusalem
/
conteyninge
a
Saboth
dayes
iorney
.
And
when
they
were
come
in
/
they
went
vp
into
a
parler
/
where
abode
both
Peter
&
Iames
/
Iohn
&
Andrew
/
Philip
&
Thomas
/
Bartlemew
&
Mathew
/
Iames
the
sonne
of
Alpheus
/
&
Simon
zelotes
/
&
Iudas
Iames
sonne
.
These
all
continued
with
one
acorde
in
prayer
&
supplicacion
with
the
wemen
and
Mary
the
mother
of
Iesu
/
and
with
his
brethren
.
✚
And
in
those
dayes
Peter
stode
vp
in
the
myddes
of
the
disciples
&
sayde
(
the
noumbre
of
names
that
were
to gether
/
were
aboute
an
hondred
&
twenty
)
Ye
men
and
brethren
/
this
scripture
must
have
nede
ben
fulfilled
which
the
holy
goost
thorow
the
mouth
of
David
spake
before
of
Iudas
/
which
was
gyde
to
them
psal.
xl
.
c
io.
xviij
.
mathew
.xxvij.
a
that
tooke
Iesus
.
For
he
was
noumbred
with
vs
&
had
obtayned
fellouship
in
this
ministracion
.
And
the
same
hath
now
possessed
a
plot
of
grounde
with
the
rewarde
of
iniquite
/
and
when
he
was
hanged
/
brast
a
sondre
in
the
myddes
/
&
all
his
bowels
gusshed
oute
.
And
it
is
knowen
vnto
all
the
inhabiters
of
Ierusalem
:
in
so
moche
that
that
felde
is
called
in
their
mother
tonge
/
Acheldama
/
that
is
to
saye
/
the
bloud
felde
.
It
is
written
in
the
boke
of
Psalmes
:
his
psalm
.lxviij.
habitacion
be
voyde
/
and
no
man
be
dwellinge
therin
:
and
his
bisshoprycke
let
another
take
.
psal.
cviij
Wherfore
of
these
men
which
have
companyed
with
vs
/
all
the
tyme
that
the
Lorde
Iesus
went
in
&
out
amonge
vs
/
begynninge
at
the
baptyme
of
Iohn
vnto
that
same
daye
that
he
was
taken
vp
from
vs
/
must
one
be
ordeyned
to
be
are
witnes
with
vs
of
his
resurreccion
.
And
they
appoynted
two
/
Ioseph
called
Barsabas
(
whose
syr
name
was
Iustus
)
and
Mathias
.
And
they
prayed
sayinge
:
thou
Lorde
which
knowest
the
hertes
of
all
men
/
shewe
whether
of
these
two
thou
hast
chosen
that
the
one
maye
take
the
roume
of
this
ministracion
/
and
apostleshippe
from
the
which
Iudas
by
transgression
fell
/
that
he
myght
go
to
his
awne
place
.
And
they
gave
forthe
their
lottes
/
and
the
lot
fell
on
Mathias
/
and
he
was
Mathias
counted
with
the
eleven
Apostles
.
⊢
¶
The
Seconde
Chapter
.
✚
When
the
fyftith
daye
was
come
/
they
were
all
with
one
accorde
togeder
in
one
place
.
And
sodenly
ther
cam
a
sounde
from
heaven
/
as
it
had
bene
the
comminge
of
a
myghty
wynde
/
&
it
filled
all
the
housse
where
they
sate
.
And
ther
appered
vnto
them
cloven
tonges
/
lyke
as
they
had
bene
Tonges
fyre
/
and
it
sate
vpon
eache
of
them
:
and
they
were
all
filled
with
the
holy
goost
/
and
beganne
to
speake
with
other
tonges
/
even
as
the
sprete
gave
them
vtteraunce
.
And
ther
were
dwellinge
at
Ierusalem
Iewes
/
devoute
men
/
which
were
of
all
nacions
vnder
heaven
.
When
this
was
noysed
aboute
/
the
multitude
came
to gether
&
were
astonyed
/
because
that
every
man
hearde
them
speake
his
awne
tounge
.
They
wondred
all
&
marveyled
sayinge
amonge
them selves
:
Beholde
/
are
not
all
these
which
speake
/
of
Galile
?
And
how
heare
we
every
man
his
awne
tounge
wherein
we
were
boren
?
Parthians
/
Medes
and
Elamytes
/
and
the
inhabiters
of
Mesopotamia
/
of
Iury
/
and
of
Capadocia
/
of
Ponthus
and
Asia
/
Phrigia
/
Pamphilia
/
and
of
Egypte
/
and
of
the
parties
of
Libia
which
is
besyde
Syrene
/
and
straungers
of
Rome
/
Iewes
&
[
](A68940-e57670-b)*
*
Conuertes
:
that
is
/
hethen
or
gentiles
conuerted
to
the
Iewes
fayth
convertes
/
Grekes
and
Arabians
:
we
have
herde
them
speake
with
oure
awne
tonges
the
greate
workes
of
God
.
✚
They
were
all
amased
/
and
wondred
sayinge
one
to
another
:
what
meaneth
this
?
Other
mocked
them
sayinge
:
they
are
full
of
newe
wyne
.
✚
But
Peter
stepped
forth
with
the
elevē
/
&
lift
vp
his
voyce
/
and
sayde
vnto
them
:
Ye
men
of
Iewrye
/
&
all
ye
that
inhabite
Ierusalem
:
be
this
knowen
vnto
you
/
and
with
youre
eares
heare
my
wordes
.
These
are
not
dronken
/
as
ye
suppose
:
for
it
is
yet
but
the
thyrde
houre
of
the
daye
.
But
this
is
that
which
was
spoken
by
the
Prophete
●ohel
:
It
shal
be
in
the
iohel
.ij.
g
last
dayes
sayth
God
:
of
my
sprete
I
will
powre
out
vpon
all
flesshe
.
And
youre
sonnes
&
youre
doughters
shall
prophesy
/
&
youre
yonge
men
shall
se
visions
/
&
youre
olde
men
shall
dreme
dremes
.
And
on
my
servaunts
/
&
on
my
honde
maydens
I
will
powre
out
of
my
sprete
in
those
dayes
/
&
they
shall
prophesye
.
And
I
will
shewe
wonders
in
heaven
a
bove
/
&
tokens
in
the
erth
benethe
/
bloud
and
fyre
/
and
the
vapour
of
smoke
.
The
sunne
shal
be
turned
into
darknes
/
&
the
mone
into
bloud
before
that
greate
&
notable
daye
of
the
Lorde
come
.
And
it
shal
be
/
that
whosoever
shall
call
on
the
name
of
the
Lorde
shal
be
saved
.
⊢
✚
Ye
men
of
Israel
heare
these
wordes
.
Iesus
roma
.
x.
●
.
of
Nazareth
/
a
man
approved
of
God
amonge
you
with
myracles
/
wondres
and
signes
which
God
dyd
by
him
in
the
myddes
of
you
/
as
ye
youre selves
knowe
:
him
have
ye
taken
by
the
hondes
of
vnrightewes
persones
/
after
he
was
delivered
by
the
determinat
counsell
&
foreknoweledge
of
God
/
&
have
crucified
&
slayne
:
whom
God
hath
raysed
vp
&
lowsed
Deathe
psal.
xv
.
c
the
sorowes
of
deeth
/
because
it
was
vnpossible
that
he
shuld
be
holden
of
it
.
For
David
speaketh
of
him
:
Afore
honde
I
sawe
God
alwayes
before
me
:
For
he
is
on
my
ryght
honde
/
that
I
shuld
not
be
moved
.
Therfore
dyd
my
hert
reioyce
/
&
my
tonge
was
glad
.
Moreover
/
also
my
flesshe
shall
rest
in
hope
/
because
Hell.
thou
wilt
not
leve
my
soul
in
hell
/
nether
wilt
suffre
thyne
holye
to
se
corrupcion
.
Thou
hast
shewed
me
the
wayes
of
lyfe
/
&
shalt
make
me
full
of
ioye
with
thy
countenaunce
.
⊢
Men
&
brethren
/
let
me
frely
speake
vnto
iij.
re.
ij
.
b
you
of
the
patriarke
David
:
For
he
is
both
deed
&
buryed
/
&
his
sepulcre
remayneth
with
vs
vnto
this
daye
.
Therfore
seinge
he
was
a
Prophet
/
&
knewe
that
God
had
sworne
with
an
othe
to
him
/
that
the
frute
of
his
loynes
shuld
sit
on
his
seat
(
in
that
Christ
shulde
ryse
agayne
in
the
flesshe
)
he
sawe
before
:
and
spake
in
the
resurreccion
of
Christ
/
that
his
soule
▪
shulde
not
be
left
in
hell
:
nether
his
fles
se
shuld
se
corrupcion
.
This
Iesus
hath
God
raysyd
vp
/
wher
of
we
all
are
witnesses
.
Sence
now
that
he
by
the
right
honde
of
God
exalted
is
/
&
hath
receaved
of
the
father
the
promyse
of
the
holy
goost
/
he
hath
sheed
forthe
that
which
ye
nowe
se
and
heare
.
For
David
is
not
ascendyd
into
heaven
:
but
he
sayde
.
The
Lorde
sayde
to
my
Lorde
sit
on
my
p●a●
.
cjx.
●
right
honde
/
vntill
I
make
thy
fooes
thy
fote
stole
.
So
therfore
let
all
the
housse
of
Israel
knowe
for
a
suerty
/
that
God
hath
made
the
same
Iesus
whom
ye
have
crucified
lorde
&
Christ
.
When
they
hearde
this
/
they
were
pricked
in
their
hertes
/
&
sayd
vnto
Peter
&
vnto
the
other
Apostles
:
Ye
men
&
brethren
/
what
shall
we
do
?
Peter
sayde
vnto
them
:
repent
&
be
baptised
every
one
of
you
in
the
name
of
Iesus
Christ
/
for
the
remission
of
synnes
/
&
ye
shall
receave
the
gyfte
of
the
holy
goost
.
For
the
promyse
was
made
vnto
you
&
to
youre
chyldren
/
&
to
all
that
are
afarre
/
even
as
many
as
the
Lorde
oure
God
shall
call
.
And
with
many
other
wordes
bare
he
witnes
&
exhorted
them
sayinge
:
Save
youre selves
from
this
vntowarde
generacion
.
Then
they
that
gladly
receaved
his
preachynge
/
were
baptised
:
and
the
same
daye
/
ther
were
added
vnto
them
aboute
thre
thousande
soules
.
And
they
continued
in
the
Apostles
doctrine
&
felloushippe
/
&
in
breakinge
of
breed
/
&
in
prayer
.
And
feare
came
over
every
soule
.
And
many
wondres
&
signes
were
shewed
by
the
Apostles
.
And
all
that
beleved
kept
them
selves
to
gedder
/
&
had
all
thinges
commen
/
and
solde
their
possessions
and
goodes
/
&
departed
them
to
all
men
/
as
every
man
had
nede
.
And
Commen.
they
continued
dayly
with
one
acorde
in
the
temple
/
&
brake
breed
in
every
heu●se
/
&
dyd
eate
their
meate
to
gedder
/
with
gladnes
&
singlenes
of
hert
praysinge
God
/
and
had
faveour
with
all
the
people
.
And
the
▪
Lorde
added
to
the
congregacion
dayly
soche
as
shuld
be
saved
.
¶
The
.iii.
Chapter
.
PEter
&
Iohn
went
vp
togedder
into
the
temple
at
the
nynthe
houre
of
prayer
.
And
ther
was
a
certayne
man
halt
The
halt
is
cured
from
his
mothers
wombe
/
whom
they
brought
and
layde
at
the
gate
of
the
temple
called
beutifull
/
to
axe
almes
of
them
that
entred
into
the
temple
.
Which
same
when
he
sawe
Peter
&
Iohn
/
that
they
wolde
in
to
the
temple
/
desyred
to
receave
an
almes
.
And
Peter
fastened
his
eyes
on
him
with
Iohn
and
sayde
:
looke
on
vs
.
And
he
gaue
hede
vnto
them
/
trustinge
to
receave
somthinge
of
them
.
Then
sayd
Peter
:
Silver
and
golde
have
I
none
/
suche
as
I
have
/
geve
I
the.
In
the
name
of
Iesu
Christ
of
Nazareth
/
ryse
vp
&
walke
.
And
he
toke
him
by
the
right
honde
/
&
lifte
him
vp
.
And
immediatly
his
fete
&
ancle
bones
receaved
strenght
.
And
he
sprange
/
stode
&
also
walked
/
&
entred
with
them
into
the
temple
/
walkinge
/
and
leapinge
and
laudynge
God
.
And
all
the
people
sawe
him
walke
&
laude
God
.
And
they
knewe
him
/
that
it
was
he
which
sate
and
begged
at
the
beutifull
gate
of
the
temple
.
And
they
wondred
&
were
sore
astonnyed
at
that
which
had
happened
vnto
him
.
And
as
the
halt
which
was
healed
/
helde
Peter
and
Iohn
/
all
the
people
ranne
amased
vnto
them
in
Salomons
porche
.
When
Peter
sawe
that
/
he
answered
vnto
the
people
.
✚
Ye
men
of
Israel
/
why
marvayle
ye
at
this
/
or
why
looke
ye
so
stedfastly
on
vs
/
as
though
by
oure
awne
power
or
holynes
/
we
had
made
this
man
goo
?
The
God
of
Abraham
/
Isaac
&
Iacob
/
the
God
of
oure
fathers
hath
glorified
his
sonne
Iesus
/
whom
ye
delyvered
/
&
denyed
in
the
presence
of
Pylate
mathew
.xxvii.
mar
.
xv
.
e
luc.
xxiii
.
Iohn
.xvii.
a
/
when
he
had
iudged
him
to
be
lowsed
.
But
ye
denyed
the
holy
&
iust
/
and
desyred
a
mortherar
to
be
geven
you
/
and
kylled
the
Lorde
of
lyfe
/
whom
God
hath
raysed
from
deeth
/
of
the
which
we
are
wytnesses
.
And
his
name
thorow
the
fayth
of
his
name
/
hath
made
this
man
sound
/
whom
ye
se
&
knowe
.
And
the
fayth
which
is
by
him
/
hath
geven
to
him
this
health
in
the
presence
of
you
all
.
And
now
brethren
I
wote
well
that
thorow
ignoraunce
ye
did
it
/
as
dyd
also
youre
heddes
.
But
those
thinges
which
God
before
had
shewed
by
the
mouth
of
all
his
Prophetes
/
how
that
Christ
shuld
suffre
/
he
hath
thus
wyse
fulfilled
.
Repent
ye
therfore
&
turne
/
that
youre
synnes
maye
be
done
awaye
✚
/
when
the
tyme
of
refresshinge
commeth
/
which
we
shall
have
of
the
presence
of
the
Lorde
/
and
when
God
shall
sende
him
/
which
before
was
preached
vnto
you
/
that
is
to
wit
Iesus
Christ●
which
must
receave
heaven
vntyll
the
tyme
that
all
thinges
/
which
God
hath
spoken
by
the
mouth
of
all
his
holy
Prophetes
sence
the
worlde
began
be
restored
agayne
.
dut.
xviii
For
Moses
sayd
vnto
the
fathers
:
A
Prophet
shall
the
Lorde
youre
God
rayse
vp
vnto
you
/
even
of
youre
brethren
/
lyke
vnto
me
:
him
shall
ye
heare
in
all
thinges
whatsoever
he
shall
saye
vnto
you
.
For
the
tyme
will
come
/
that
every
soule
which
shall
not
heare
that
same
Prophet
/
shal
be
destroyed
from
amonge
the
people
.
Also
all
the
Prophetes
from
Samuel
and
thence
forth
/
as
many
as
have
spoken
/
have
in
lykwyse
tolde
of
these
dayes
.
Ye
are
the
chyldren
of
the
Prophetes
/
&
of
the
covenaunt
which
God
hath
made
vnto
oure
fathers
sayinge
to
Abraham
:
Even
in
thy
seede
shall
all
the
kinredes
of
the
erth
be
blessed
.
Fyrst
vnto
you
hath
God
raysed
vp
his
sonne
Iesus
/
and
him
he
hath
sent
to
blysse
you
/
that
every
one
of
you
shuld
turne
from
youre
wickednes
.
¶
The
.iiii.
Chapter
AS
they
spake
vnto
the
people
/
the
prestes
&
the
rular
of
the
temple
/
&
the
Saduces
Saduces
came
vpon
them
/
takynge
it
grevously
that
they
taught
the
pople
&
preached
in
Iesus
the
resurreccion
from
deeth
.
And
they
layde
hondes
on
them
/
and
put
them
in
holde
vntill
the
nexte
daye
:
for
it
was
now
even
tyde
.
How
be
it
many
of
them
which
hearde
the
wordes
/
beleved
/
and
the
noumbre
of
the
men
was
aboute
fyve
thousande
.
And
it
chaunsed
on
the
morowe
that
their
rulars
&
elders
&
Scribes
/
as
Annas
the
chefe
Prest
&
Cayphas
&
Iohn
&
Alexander
/
and
as
many
as
were
of
the
kynred
of
the
hye
prestes
gadered
to geder
at
Ierusalem
/
&
sit
the
other
before
them
/
&
axed
:
by
what
power
or
what
name
have
ye
done
this
syrs
?
✚
Then
Peter
full
of
the
holy
goost
sayd
vnto
them
:
ye
Peter
.
rulars
of
the
people
/
&
elders
of
Israel
/
yf
we
this
daye
are
examined
of
the
good
dede
done
to
the
sycke
man
/
by
what
meanes
he
is
made
whoale
:
be
yt
knowen
vnto
you
all
/
and
to
the
people
of
Israel
/
that
in
the
name
of
Iesus
Christ
of
Nazareth
/
whom
ye
crucified
/
and
whom
God
raysed
agayne
from
deeth
:
●sa
.
cx
vi●●a●
.
xxi
.
ma●
.
xi●●●●●
.
●●
.
●
.
even
by
him
doth
this
man
stonde
here
present
before
you
whoale
.
This
is
the
stone
cast
a
syde
of
you
bylders
which
is
set
in
the
●he●
fe
place
of
the
corner
.
Nether
is
ther
〈◊〉
S●lvaciō
.
in
eny
other
.
Nor
yet
also
is
ther
eny
other
name
●●m
.
ix
.
g
geven
to
men
wherin
we
must
be
saved
.
✚
When
they
sawe
the
boldnes
of
Peter
&
Iohn
/
&
vnderstode
that
they
were
vnlerned
men
&
laye
people
/
they
marveyled
/
and
they
knew
them
/
that
they
were
with
Iesu
:
&
beholdinge
also
the
man
which
was
healed
stondinge
with
them
/
they
coulde
not
saye
agaynst
it
.
But
they
commaunded
them
to
go
a
syde
out
of
the
counsell
/
&
counceled
amonge
them
selves
sayinge
:
what
shall
we
do
to
these
men
?
For
a
manifest
signe
is
done
by
them
/
&
is
openly
knowen
to
all
them
that
dwell
in
Ierusalem
/
&
we
cannot
denye
it
.
But
that
it
be
noysed
no
farther
amonge
the
people
/
let
vs
threaten
/
and
charge
them
that
they
speake
hence
forth
to
no
man
in
this
name
.
And
they
called
them
/
&
commaunded
them
that
in
no
wyse
they
shuld
speake
or
teache
in
the
name
of
Iesu
.
But
Peter
and
Iohn
answered
vnto
them
&
sayde
:
whether
it
be
right
in
the
syght
of
God
to
obeye
you
moare
then
God
is
more
to
be
obeyed
then
man
God
/
iudge
ye
.
For
we
cannot
but
speake
that
which
we
have
sene
and
hearde
.
So
threatened
they
them
and
let
them
goo
/
and
founde
no
thinge
how
to
punysshe
them
/
because
of
the
people
.
For
all
men
lauded
God
for
the
myracle
which
was
done
:
for
the
man
was
above
fourty
yeare
olde
/
on
whom
this
myracle
of
healinge
was
shewed
.
Assone
as
they
were
let
goo
/
they
came
to
their
felowes
/
and
shewed
all
that
the
hye
prestes
and
elders
had
sayde
to
them
.
And
when
they
hearde
that
/
they
lyfte
vp
their
voyces
to
God
with
one
accorde
/
&
sayde
:
Lorde
/
thou
arte
God
which
hast
made
heaven
&
erth
/
the
see
&
all
that
in
them
is
/
which
by
the
mouth
of
thy
servaunt
David
hast
sayd
:
Why
dyd
the
hethen
rage
/
&
the
people
immagen
vayne
psal.
ij
.
a.
thinges
.
The
kynges
of
the
erth
stode
vp
&
the
rulars
came
to
gedder
/
agaynst
the
Lorde
and
agaynst
his
Christ
.
For
of
a
trueth
/
agaynst
thy
holy
chylde
Iesus
whom
thou
hast
annoynted
/
bothe
Herode
and
also
Poncius
Pylate
/
with
the
Gentils
and
the
people
of
Israel
/
gaddered
them selves
to
gedder
/
forto
do
whatsoever
thy
honde
and
thy
counsell
determined
before
to
be
done
.
And
now
Lorde
/
beholde
their
threatenynges
/
&
graunte
vnto
thy
servauntes
with
all
confidence
to
speake
thy
worde
.
So
that
thou
stretche
forth
thy
honde
/
that
healynge
and
signes
and
wonders
be
done
by
the
name
of
thy
holy
chylde
Iesus
.
And
assone
as
they
had
prayed
/
the
place
moved
wheare
they
were
assembled
to
gedder
/
and
they
were
all
filled
with
the
holy
goost
/
and
they
spake
the
worde
of
God
boldely
.
✚
And
the
multitude
of
them
that
beleved
/
were
of
one
hert
/
and
of
one
soule
.
Also
none
of
them
sayde
/
that
eny
of
the
thinges
which
he
possessed
/
was
his
awne
:
but
had
all
thinges
commen
.
And
with
greate
power
gave
Commen
the
Apostles
witnes
of
the
resurreccion
of
the
Lorde
Iesu
.
And
greate
grace
was
with
them
all
.
Nether
was
ther
eny
amonge
them
/
that
lacked
.
For
as
many
as
were
possessers
of
londes
or
housses
/
solde
them
and
brought
Love.
the
pryce
of
the
thinges
that
were
solde
/
and
layed
yt
doune
at
the
Apostles
fete
.
And
distribucion
was
made
vnto
every
man
accordinge
as
he
had
nede
.
⊢
And
Ioses
which
was
also
called
of
the
Apostles
Barnabas
(
that
is
to
saye
the
son
.
ne
of
consolacion
)
beynge
a
Levite
/
and
of
the
countre
of
Cipers
/
had
londe
/
and
solde
it
.
and
layde
the
pryce
doune
at
the
Apostles
fete
.
¶
The
.v.
Chapter
.
A
Certayne
man
named
Ananias
with
Ananias
Saphira
Saphira
his
wyfe
solde
a
possession
/
&
kepte
awaye
parte
of
the
pryce
(
his
wyfe
also
beynge
of
counsell
)
&
brought
a
certayne
parte
/
&
layde
it
doune
at
the
Apostles
fete
.
Then
sayd
Peter
:
Ananias
/
how
is
it
that
Satan
hath
filled
thyne
hert
/
that
thou
shuldest
lye
vnto
the
holy
goost
/
and
kepe
awaye
parte
of
the
pryce
of
the
lyvelod
:
Pertayned
it
not
vnto
the
only
/
and
after
it
was
solde
/
was
not
the
pryce
in
thyne
awne
power
?
How
is
it
that
thou
hast
conceaved
this
thinge
in
thyne
herte
?
Thou
hast
not
lyed
vnto
men
/
but
vnto
God
.
When
Ananias
herde
these
wordes
.
he
fell
doune
&
gave
vp
the
goost
.
And
great
feare
came
on
all
them
that
these
thinges
hearde
.
And
the
yonge
men
roose
vp
/
and
put
him
a
parte
/
&
caryed
him
out
/
and
buryed
him
.
And
it
fortuned
as
it
were
aboute
the
space
of
.iii.
houres
afte●
/
that
his
wyfe
came
in
/
ignoraunt
of
that
which
was
done
.
And
Peter
sayde
vnto
her
:
Tell
me
/
gave
ye
the
londe
for
so
moche
?
And
she
sayde
:
ye
for
so
moche
Then
Peter
sayde
vnto
her
:
why
have
ye
agreed
to gether
/
to
tempt
the
sprete
of
the
Lorde
?
Beholde
the
fete
of
them
which
have
buryed
thy
husbande
/
are
at
the
dore
/
and
shall
cary
the
out
.
Then
she
fell
doune
strayght
waye
at
his
fete
&
yelded
vp
the
goost
.
And
the
yonge
men
came
in
/
&
founde
her
ded
/
and
caryed
her
out
and
buryed
her
by
her
husbande
.
And
great
feare
came
on
all
the
congregacion
/
and
on
as
many
as
hearde
it
.
By
the
hondes
of
the
Apostles
were
many
signes
&
wondres
shewed
amonge
the
people
.
And
they
were
all
together
with
one
acorde
in
Salomons
porche
.
And
of
other
durst
no
man
ioyne
him selfe
to
them
:
neverth●later
the
people
magnyfied
them
.
The
noumbre
of
them
that
beleved
in
the
Lorde
bothe
of
men
&
wemen
/
grewe
moare
&
moare
:
in
so
moche
that
they
brought
the
sicke
into
the
strettes
/
&
layde
them
on
beddes
&
palette
/
that
at
the
lest
waye
the
shadowe
of
Peter
when
he
The
shadow
of
Peter
.
came
by
/
myght
shadowe
some
of
them
.
There
came
also
a
multitude
out
of
the
cities
round
about
/
vnto
Ierusalem
/
bringynge
sicke
folkes
/
&
them
which
were
vexed
with
vnclene
spretes
.
And
they
were
h●aled
every
one
.
Then
the
chefe
preste
rose
vp
&
all
they
that
Sadnces
were
with
him
(
which
is
the
secte
of
the
Saduces
)
&
were
full
of
indignacion
/
and
layde
hondes
on
the
Apostles
/
&
put
them
in
the
commen
preson
.
But
the
angell
of
the
Lorde
by
nyght
openned
the
preson
dores
/
&
brought
them
forthe
/
&
sayde
:
goo
/
steppe
forthe
/
&
speake
in
the
temple
to
the
people
all
the
wordes
of
this
lyfe
.
When
they
hearde
that
/
they
entred
into
the
temple
erly
in
the
morninge
and
taught
.
The
chefe
prest
came
&
they
that
were
with
him
/
&
called
a
counsell
to
gedder
/
&
all
the
elders
of
the
chyldren
of
Israel
/
and
sent
to
the
preson
to
fet
them
.
When
the
ministres
came
and
founde
them
not
in
the
preson
/
they
returned
and
tolde
sayinge
:
the
preson
founde
we
shut
as
sure
as
was
possible
/
and
the
kepers
stondynge
with
out
before
the
dores
.
But
when
we
had
opened
/
we
founde
no
man
with
in
.
When
the
chefe
prest
of
all
and
the
ruler
of
the
temple
and
the
hye
prestes
hearde
these
thinges
/
they
douted
of
them
/
whervnto
this
wolde
growe
.
Then
came
one
&
shewed
them
:
beholde
the
men
that
ye
put
in
preson
/
stonde
in
the
temple
/
&
teache
the
people
.
Then
went
the
ruler
of
the
temple
with
ministe●s
/
&
brought
them
with
out
violence
.
For
they
feared
the
people
/
lest
they
shuld
have
bene
stoned
.
And
when
they
had
brought
them
/
they
set
them
before
the
counsell
.
And
the
chefe
presteaxed
them
sayinge
:
dyd
not
we
straytely
commaunde
you
that
ye
shuld
not
teache
in
this
name
?
And
beholde
ye
have
filled
Ierusalem
with
youre
doctrine
/
&
ye
intende
to
brynge
this
mans
bloud
vpon
vs
.
God
must
be
obeyed
Peter
and
the
other
Apostles
answered
&
sayde
:
We
ought
moare
to
obey
God
then
men
.
The
God
of
oure
fathers
raysed
vp
I●
Iesus
/
whom
ye
slewe
and
hanged
on
tre
.
Him
hath
god
lifte
vp
with
his
right
hand
/
to
be
a
ruler
and
a
savioure
/
for
to
geve
repentaunce
to
Israell
&
forgevenes
of
synnes
.
And
we
are
his
recordes
concernynge
these
thingꝭ
&
also
the
holy
goost
whom
God
hath
geven
to
them
that
obey
him
.
When
they
hearde
that
/
they
clave
asunder
:
&
sought
meanes
to
slee
them
.
Then
stode
ther
vp
one
in
the
counsell
/
a
Pharisey
named
Gamali●l
/
a
doctoure
of
lawe
/
Gamaliel
had
in
auctorite
amonge
all
the
people
/
&
commaunded
to
put
the
Apostles
a
syde
a
lytell
space
/
&
sayde
vnto
them
:
Men
of
Israel
take
hede
to
youre selves
what
ye
entende
to
do
as
touchinge
these
men
.
Before
these
dayes
rose
Theudas
.
vp
one
Theudas
bostinge
him selfe
/
to
whom
resorted
a
nombre
of
men
/
about
a
f●ure
hondred
/
which
was
slayn
/
&
they
all
which
beleved
him
were
scatred
a
broode
&
brought
to
nought
.
After
this
man
arose
ther
vp
one
Iudas
Iudas
the
Galilean
of
Galile
/
in
the
tyme
when
tribute
began
/
&
drewe
awaye
moche
people
after
him
.
He
also
perisshed
:
&
all
even
as
many
as
harkened
to
him
/
are
scattered
abrood
.
And
now
I
saye
vnto
you
:
refrayne
youre selves
from
these
men
/
let
them
alone
.
For
yf
the
counsell
or
this
worke
be
of
men
/
it
will
come
to
nought
.
But
&
yf
it
be
of
God
/
ye
cannot
destroye
it
/
lest
haply
ye
be
founde
to
stryve
agaynst
God
.
And
to
him
they
agreed
/
and
called
the
Apostles
/
and
bet
them
/
&
commaunded
that
they
shuld
not
speake
in
the
name
of
Iesu
/
and
let
them
goo
.
And
they
departed
from
the
counsell
/
reioy
synge
that
they
were
counted
worthy
to
soffre
rebuke
for
his
name
.
And
dayly
in
the
temple
and
in
every
housse
they
ceased
not
/
teachinge
and
preachinge
Iesus
Christ
.
¶
The
.vi.
Chapter
.
IN
those
dayes
as
the
nombre
of
the
disciples
grewe
/
ther
arose
a
grudge
amonge
the
Grekes
agaynste
the
Ebrues
/
because
their
wyddowes
were
despysed
in
the
dayly
mynystracion
.
Then
the
twelve
called
the
multitude
of
the
disciples
to gether
&
sayde
:
it
is
not
mete
that
we
shuld
leave
the
worde
of
God
&
serve
at
the
tables
.
Wherfore
Seven
deacones
brethren
/
loke
ye
out
amonge
you
seven
men
of
honest
reporte
/
&
full
of
the
holy
goost
&
wysdome
/
which
we
maye
apoynte
to
this
nedfull
busynes
.
But
we
will
geve
oureselves
continually
to
prayer
/
&
to
the
ministracion
of
the
worde
.
And
the
sayinge
pleased
the
whoale
multitude
.
And
they
chose
Steven
a
man
full
of
fayth
&
of
the
holy
goost
/
&
Philip
/
&
Prochorus
/
and
Nichanor
/
and
Timon
/
and
Permenas
/
and
Nicholas
a
converte
of
Antioche
.
Which
they
set
before
the
Apostles
/
and
they
prayed
and
layde
their
hondes
on
them
.
And
the
worde
of
God
encreased
/
&
the
noumbre
of
the
disciples
multiplied
in
Ierusalem
greatly
/
and
a
great
company
of
the
prestes
were
obedient
to
the
faythe
.
✚
And
Steven
Steven
.
full
of
faythe
and
power
/
dyd
great
wondres
&
myracles
amonge
the
people
.
Then
ther
arose
certayne
of
the
synagoge
/
which
are
called
Lybertines
&
Syrenites
/
&
of
Alexandria
/
and
of
Cilicia
/
and
Asia
/
and
disputed
with
Steven
.
And
they
coulde
not
resist
the
wysdome
/
&
the
sprete
/
with
which
he
spake
.
Then
sent
they
in
men
/
which
sayd
:
we
have
hearde
him
speake
blasphemous
wordes
agaynst
Moses
/
&
agaynst
God
.
And
they
moved
the
people
&
the
elders
&
the
scribes
:
and
came
apon
him
and
caught
him
/
and
brought
him
to
the
counsell
/
&
brought
forth
falce
witnesses
which
sayde
.
This
man
ceasith
not
to
speake
blasphemous
wordes
agaynst
this
holy
place
&
the
lawe
:
for
we
hearde
him
saye
:
this
Iesus
of
Nazareth
shall
destroye
this
place
/
&
shall
chaunge
the
ordinaunces
which
Moses
gave
vs
.
And
all
that
sate
in
the
counsell
loked
sted
fastly
on
him
/
&
sawe
his
face
as
it
had
bene
the
face
of
an
angell
.
¶
The
.vii.
Chapter
.
THen
sayde
the
chefe
prest
:
is
it
even
so
?
And
he
sayde
:
ye
men
/
brethren
and
fathers
/
harken
to
.
The
God
of
glory
appered
vnto
oure
father
Abraham
whyll
he
was
The
sermon
of
Stephin
.
yet
in
Mesopotamia
/
before
he
dwelt
in
Charran
/
&
sayd
vnto
him
:
come
out
of
thy
contre
/
and
from
thy
kynred
/
&
come
into
the
londe
/
which
I
shall
shewe
the.
Then
came
he
out
of
the
londe
of
Chaldey
/
&
dwelt
in
Charran
.
And
after
that
/
assone
as
his
father
was
deed
/
gen
.
xij
.
a
he
brought
him
into
this
lande
/
in
which
ye
now
dwell
/
&
he
gave
him
none
inheritaunce
in
it
/
no
not
the
bredeth
of
a
fote
:
but
promised
that
he
wolde
geve
it
to
him
to
possesse
&
to
his
seed
after
him
/
when
as
yet
he
had
no
chylde
.
God
verely
spake
on
this
wyse
that
his
seade
shulde
be
a
dweller
in
a
straunge
londe
and
that
they
shulde
kepe
them
in
bondage
and
entreate
them
evyll
.iiii.
C.
yeares
.
But
the
nacion
to
whom
they
shal
be
in
bondage
will
I
ge.
xviij
.
gen
.
xxj
.
gen
.
xxv
ge.
xxix
.
iudge
/
sayde
God
.
And
after
that
shall
they
come
forthe
and
serve
me
in
this
place
.
And
he
gave
him
the
covenaunt
of
circumcision
.
And
he
begat
Isaac
/
and
circumcised
him
the
viii
.
daye
/
and
Isaac
begat
Iacob
/
and
Iacob
the
twelve
patriarkes
.
And
the
patriarkes
havinge
indignacion
solde
Ioseph
into
Egipte
.
And
God
was
with
Patriarckes
.
ge.
xxx
.
●
.
xx
v.
genesis
.
xxx
viij
.
ge.
●lj
.
e
him
and
delivered
him
out
of
all
his
adversities
.
And
gave
him
faveour
and
wisdome
in
the
sight
of
Pharao
kynge
of
Egipte
which
made
him
governer
over
Egipte
/
and
over
all
his
housholde
.
Then
came
ther
a
derth
over
all
the
londe
of
Egipt
&
Canaan
/
&
great
affliccion
/
that
our
fathers
founde
no
sustenaunce
.
But
when
Iacob
hearde
that
ther
was
corne
in
Egipte
/
he
sent
oure
fathers
fyrst
/
and
at
the
seconde
tyme
/
Ioseph
was
knowen
of
his
brethren
/
and
gen
.
xliij
.
gen
.
xlv
.
Iosephs
kynred
was
made
knowne
vnto
Pharao
.
Then
sent
Ioseph
&
caused
his
father
to
be
brought
and
all
his
kynne
/
thre
score
and
xv
.
soules
.
And
Iacob
descended
into
Egipte
and
dyed
bothe
he
and
oure
fathers
/
and
were
gen
.
xlvj
ge.
xlix
.
gene.
l.
b.
translated
into
Sichem
/
ond
were
put
in
the
sepulere
that
Abraham
bought
for
money
of
the
sonnes
of
Emor
/
at
Sichem
.
When
the
tyme
of
the
promes
drue
nye
(
which
exo.
j.
a
God
had
sworme
to
Abraham
)
the
people
grewe
and
multiplied
in
Egipte
/
till
another
kynge
arose
which
knewe
not
of
Ioseph
.
The
same
dealte
suttelly
with
oure
kynred
/
&
evyll
intreated
oure
fathers
/
and
made
them
to
cast
oute
their
younge
chyldren
/
that
they
shuld
exo.
ij
.
a.
not
remayne
alyve
.
The
same
tyme
was
Moses
borne
/
and
was
a
proper
childe
in
the
sight
of
God
/
which
was
norisshed
vp
in
his
fathers
housse
thre
monethes
.
When
he
was
cast
out
/
Pharoes
doughter
toke
him
vp
/
and
norisshed
him
vp
for
her
awne
sonne
.
And
Moses
was
learned
in
all
maner
wisdome
of
the
Egipcians
/
and
was
mighty
in
dedes
&
in
wordes
.
And
when
he
was
full
forty
yeare
olde
/
it
came
into
his
hert
to
visit
his
brethren
/
the
chyldren
of
Israhel
.
And
when
he
sawe
one
of
them
suffre
wronge
/
he
defended
him
/
and
avenged
his
quarell
that
had
the
harme
done
to
him
/
and
smote
the
Egypcian
.
For
he
supposed
hys
brethren
wolde
have
vnderstonde
how
that
God
by
his
hondes
shuld
save
them
But
they
vnderstode
not
.
And
the
next
daye
he
shewed
him selfe
vnto
them
as
they
strove
/
and
wolde
have
set
them
exo.
ij
.
●
at
one
agayne
sayinge
:
Syrs
/
ye
are
brethren
/
why
hurte
ye
one
another
?
But
he
that
dyd
his
neghbour
wronge
/
thrust
him
awaye
sayinge
:
who
made
the
a
rular
&
a
iudge
amonge
vs
?
What
/
wilt
thou
kyll
me
/
as
thou
dyddest
the
Egyptian
yester
daye
?
Then
fleed
Moses
at
that
sayenge
/
&
was
a
stranger
in
the
londe
of
Madian
/
where
he
begat
two
sonnes
.
And
when
.xl.
yeares
were
expired
/
ther
appered
exo.
iij.
a
to
him
in
the
wyldernes
of
mounte
Syna
an
angell
of
the
Lorde
in
a
flamme
of
fyre
in
a
busshe
.
When
Moses
sawe
it
/
he
wondred
at
the
syght
.
And
as
he
drue
neare
to
beholde
/
the
voyce
of
the
Lorde
came
vnto
him
:
I
am
the
God
of
thy
fathers
/
the
God
of
Abraham
/
the
God
of
Isaac
/
&
the
God
of
Iacob
.
Moses
trembled
&
durst
not
beholde
.
Then
sayde
the
Lorde
to
him
:
Put
of
thy
showes
from
thy
fete
/
for
the
place
where
thou
stondest
/
is
holy
grounde
.
I
have
perfectly
sene
the
affliccion
of
my
people
which
is
in
Egypte
/
and
I
have
hearde
their
gronynge
/
and
am
come
doune
to
delyver
them
.
And
now
come
and
I
will
sende
the
into
Egypte
.
This
Moses
whom
they
forsoke
sayinge
:
who
made
the
a
ruelar
and
a
iudge
:
the
same
God
sent
bothe
a
ruler
&
delyverer
/
/
by
the
hondes
of
the
angell
which
appered
to
him
in
the
exo.
vij
.
and
.viij.
ix
.
x.
xi
.
xiiij
exo.
xvj
.
busshe
.
And
the
same
brought
them
out
shewynge
wonders
&
signes
in
Egypte
/
&
in
the
reed
see
&
in
the
wyldernes
.xl.
yeares
.
This
is
that
Moses
which
sayde
vnto
the
chyldren
of
Israel
:
A
Prophet
shall
the
Lorde
youre
deu.
xviij
God
rayse
vp
vnto
you
of
youre
brethren
lyke
exo.
xix
.
vnto
me
/
him
shall
ye
heare
.
This
is
he
that
was
in
the
congregacion
/
in
the
wyldernes
with
the
angell
which
spake
to
him
in
the
mounte
Syna
/
&
with
oure
fathers
.
This
man
receaved
the
worde
of
lyfe
to
geve
vnto
vs
/
to
whom
oure
fathers
wolde
not
obeye
but
cast
it
from
them
/
&
in
their
hertes
turned
backe
agayne
into
Egypte
/
sayinge
vnto
Aaron
:
ex
.
xxxij
Make
vs
goddes
to
goo
before
vs
.
For
this
Moses
that
brought
vs
out
of
the
londe
of
Egypte
/
we
wote
not
what
is
become
of
him
.
And
they
made
a
calfe
in
those
dayes
/
&
offered
sacrifice
vnto
the
ymage
/
and
reioysed
in
the
workes
of
their
awne
hondes
.
Then
God
turned
him selfe
/
&
gave
them
vp
/
that
they
shuld
worship
the
starres
of
the
skye
/
as
it
is
written
in
the
boke
of
the
prophetes
.
aino
.
v.
●
O
ye
of
the
housse
of
Israel
gave
ye
to
me
sacrefices
&
meate
offerynges
/
by
the
space
of
xl
.
yeares
in
the
wildernes
▪
And
ye
toke
vnto
you
the
tabernacle
of
Moloch
/
and
the
starre
of
youre
god
Remphan
/
figures
which
ye
made
to
worshippe
them
.
And
I
will
translate
you
beyonde
Babylon
.
Oure
fathers
had
the
tabernacle
of
witnes
in
the
wyldernes
/
as
he
had
apoynted
them
speakynge
ex
.
xxv
d
he
.
vii●
.
b
iosua
.
iij
c
vnto
Moses
/
that
he
shuld
make
it
acordynge
to
the
fassion
that
he
had
sene
.
Which
tabernacle
oure
fathers
receaved
/
&
brought
it
in
with
Iosue
into
the
possession
of
the
gentyls
which
God
drave
out
before
the
face
of
j.
re.
xvj
.
ps.
cxxxj
oure
fathers
vnto
the
tyme
of
David
/
which
founde
favour
before
God
/
&
desyred
that
he
myght
fynde
a
tabernacle
for
the
God
of
Iacob
.
But
Salomon
bylt
him
an
housse
.
How
be
it
he
that
is
h
yest
of
all
/
dwelleth
not
in
temple
[
](A68940-e59470-b)*
*
God
dwelleth
not
in
temples
or
churches
made
with
handes
.
made
with
hondes
/
as
saith
the
Prophete
:
Heven
is
my
seate
/
and
erth
is
my
fote
stole
/
what
housse
will
ye
bylde
for
me
sayth
the
Lorde
?
or
what
place
is
it
that
I
shuld
rest
in
?
hath
not
my
honde
made
all
these
thinges
?
Ye
stiffenecked
&
of
vncircumcised
hertes
and
eares
:
ye
have
all
wayes
resisted
the
holy
goost
:
as
youre
fathers
dyd
/
so
do
ye
.
Which
of
the
prophetes
have
not
youre
fathers
persecuted
?
And
they
have
slayne
them
/
which
shewed
before
of
the
commynge
of
that
iust
/
whom
ye
have
now
betrayed
and
mordred
.
And
ye
also
have
receaved
a
lawe
by
the
ordinaunce
of
angels
/
and
have
not
kept
it
.
When
they
hearde
these
thinges
/
their
hertes
clave
a sunder
/
and
they
gnasshed
on
him
with
their
tethe
.
But
he
beynge
full
of
the
holy
goost
/
loked
vp
stedfastlye
with
his
eyes
into
heven
&
sawe
the
glorie
of
God
/
&
Iesus
stondynge
on
the
ryght
honde
of
God
/
&
sayde
:
beholde
/
I
se
the
hevens
open
/
&
the
sonne
of
man
stondynge
on
the
ryght
honde
of
god
.
Then
they
gave
a
shute
with
a
loude
voyce
/
and
stopped
their
eares
and
ranne
apon
him
all
at
once
/
and
caste
him
out
of
the
cite
/
&
stoned
him
.
And
the
witnesses
layde
doune
their
clothes
at
a
yonge
mannes
fete
named
Saul
.
Saul
And
they
stoned
steven
callynge
on
and
sayinge
:
Lorde
Iesu
receave
my
sprete
.
And
he
kneled
doune
and
cryed
with
a
loude
voyce
:
Lorde
laye
not
this
synne
to
their
charge
.
And
when
he
had
thus
spoken
/
he
fell
a
slepe
.
▪
¶
The
.viii.
Chapter
.
SAul
had
pleasure
in
his
deeth
.
And
at
that
tyme
there
was
a
great
persecucion
Saul
.
agaynst
the
congregacion
which
was
at
Ierusalem
/
&
they
were
all
scattered
abroade
thorowout
the
regions
of
Iury
and
Samaria
/
except
the
Apostles
.
Then
devout
men
dressed
Steven
/
and
made
great
lamentacion
over
him
.
But
Saul
made
havocke
of
the
congregacion
entrynge
into
every
housse
/
&
drewe
out
bothe
man
&
woman
/
&
thrust
them
into
preson
.
They
that
were
scattered
abroade
/
went
every
where
preachyng
the
worde
.
Then
came
Philip
into
a
cite
of
Samaria
&
preached
Philip.
Christ
vnto
them
.
And
the
people
gave
hede
vnto
those
thinges
which
Philip
spake
/
with
one
acorde
/
in
that
they
hearde
and
sawe
the
miracles
which
he
dyd
.
For
vnclene
spretes
cryinge
with
loude
voyce
/
came
out
of
many
that
were
possessed
of
them
.
And
manye
taken
with
palsies
/
and
many
that
halted
/
were
healed
And
ther
was
great
ioye
in
that
cite
.
And
ther
Simon
magus
.
was
a
certayne
man
called
Simon
/
which
before
tyme
in
the
same
cite
/
vsed
witche
crafte
&
bewitched
the
people
of
Samarie
/
sayinge
/
that
he
was
a
man
that
coulde
do
greate
thingꝭ
.
Whom
they
regarded
/
from
the
lest
to
the
greatest
/
sayinge
:
this
felow
is
the
great
power
of
God
.
And
him
they
set
moche
by
/
because
of
longe
tyme
with
sorcery
he
had
mocked
them
.
But
assone
as
they
beleved
Philippes
preachynge
of
the
kyngdome
of
God
&
of
the
name
of
Iesu
Christ
/
they
were
baptised
bothe
men
and
wemen
.
Then
Simon
himselfe
beleved
also
/
and
was
baptised
/
and
continued
with
Phillip
/
and
wondered
beholdynge
the
miracles
and
signes
/
which
were
shewed
.
✚
When
the
Apostles
which
were
at
Ierusalem
hearde
saye
that
Samaria
had
receaved
the
worde
of
God
:
they
sent
vnto
them
/
Peter
and
Iohn
/
which
when
they
were
come
/
prayed
for
them
/
that
they
myght
receave
the
holy
goost
For
as
yet
he
was
come
on
none
of
them
:
But
they
were
baptised
only
in
the
name
of
Christ
Iesu
.
Then
layde
they
their
hondes
on
them
/
&
they
receaved
the
holy
goost
.
⊢
When
Simon
sawe
/
that
thorowe
layinge
Layenge
on
of
handes
.
on
of
the
Apostles
hondes
on
them
/
the
holy
goost
was
geven
:
he
offered
them
money
sayinge
:
Geve
me
also
this
power
/
that
on
whom
soever
I
put
the
hondes
/
he
maye
receave
the
holy
goost
.
Then
sayde
Peter
vnto
him
:
thy
monye
perysh
with
the
/
because
thou
wenest
that
the
gifte
of
God
maye
be
obteyned
with
money
.
Thou
hast
nether
parte
nor
felloushippe
in
this
busines
.
For
thy
hert
is
not
ryght
in
the
syght
of
God
.
Repent
therfore
of
this
thy
wickednes
/
&
praye
God
that
the
thought
of
thyne
hert
maye
be
forgeven
the.
For
I
perceave
that
thou
arte
full
of
bitter
gall
/
and
wrapped
in
iniquite
.
Then
answered
Simon
&
sayde
:
Praye
ye
to
the
lorde
for
me
that
none
of
these
thinges
whiche
ye
have
spoken
/
fall
on
me
.
And
they
/
when
they
had
testified
&
preached
the
worde
of
the
lorde
/
returned
toward
Ierusalem
/
&
preached
the
gospellin
many
cities
of
the
Samaritans
.
✚
Then
the
angell
of
the
lorde
spake
vnto
Phillip
sayinge
:
aryse
&
goo
towardes
mydde
daye
vnto
the
waye
that
goeth
doune
from
Ierusalem
vnto
Gaza
which
is
in
the
desert
.
And
he
arose
&
went
on
.
And
beholde
a
man
of
Ethiopia
which
was
a
chamberlayne
/
&
of
grete
auctorite
with
Candace
quene
of
the
Ethiopians
/
&
had
the
rule
of
all
her
treasure
/
came
to
Ierusalem
forto
praye
.
And
as
he
returned
home
agayne
sittynge
in
his
charet
/
he
rede
Esay
the
prophet
Then
the
sprete
sayde
vnto
Phillip
:
Goo
neare
&
ioyne
thy selfe
to
yonder
charet
.
And
Philip
ranne
to
him
/
&
hearde
him
rede
the
prophet
Esayas
and
sayde
:
Understondest
thou
what
thou
redest
?
And
he
sayd
:
how
can
I
/
except
I
had
a
gyde
?
And
he
desyred
Philip
that
he
wold
come
vp
&
sit
with
him
.
The
tenoure
of
the
scripture
which
he
redde
/
was
this
.
He
was
ledde
as
a
shepe
to
be
slayne
:
&
lyke
a
lambe
domme
before
his
sherer
/
so
opened
he
not
his
mouth
.
[
](A68940-e59880-b)*
*
Because
he
was
of
so
lowe
degree
in
this
worlde
:
but
a
poore
carpenter
/
&
humbled
him selfe
vnto
all
men
/
and
was
obedient
euen
vnto
the
moost
vyle
deathe
of
the
crosse
:
therfore
cannot
the
Iewes
esteme
h●
for
the
verie
messias
.
Because
of
his
humblenes
/
he
was
not
estemed
:
who
shall
declare
his
generacion
?
for
his
lyfe
is
taken
from
the
erthe
.
The
chamber
layne
answered
Philip
and
sayde
:
I
praye
the
/
of
whom
speaketh
the
Prophet
this
?
of
him selfe
/
or
of
some
other
man
?
And
Philip
opened
his
mouth
/
&
beganne
at
the
same
scripture
/
&
preached
vnto
him
Iesus
.
And
as
they
went
on
their
waye
/
they
came
vnto
a
certayne
water
/
&
the
chamberlayne
sayde
:
Se
here
is
water
/
what
shall
let
me
to
be
baptised
?
Philip
sayde
vnto
him
:
Yf
thou
beleve
with
all
thyne
hert
thou
mayst
.
He
answered
and
sayde
:
I
beleve
that
Iesus
Christe
is
the
sonne
of
God
.
And
he
commaunded
the
charet
to
stonde
still
.
And
they
went
doune
bothe
into
the
water
:
bothe
Philip
&
also
the
chamberlayne
/
and
he
baptised
him
.
And
assone
as
they
were
come
out
of
the
water
/
the
sprete
of
the
lorde
caught
awaye
Philip
/
that
the
chamberlayne
sawe
him
no
moore
.
And
he
went
on
his
waye
reioysinge
:
but
Philip
was
founde
at
Azotus
.
And
he
walked
thorow
out
the
countre
preachynge
in
their
cities
/
tyll
he
came
to
Cesarea
.
✚
.
¶
The
.ix.
Cha.
✚
ANd
Saul
yet
brethynge
oute
threatnynges
&
slaughter
agaynst
the
disciples
of
the
lorde
/
went
vnto
the
hye
preste
/
&
desyred
gala
.
j.
b.
of
him
letters
to
Damasco
/
to
the
synagoges
:
that
yf
he
founde
eny
of
this
waye
/
whether
they
were
men
or
wemen
/
he
myght
bringe
them
bounde
vnto
Ierusalem
.
But
as
he
went
on
his
iorney
/
it
fortuned
that
he
drue
nye
to
Damasco
/
and
sodenly
ther
shyned
rounde
about
him
a
lyght
from
heven
.
And
he
fell
to
the
erth
/
&
hearde
a
voyce
sayinge
to
him
:
Saul
/
j.
cor.
xv
.
ij
.
cor.
xij
Saul
/
why
persecutest
thou
me
?
And
he
sayde
/
what
arte
thou
lorde
?
And
the
lorde
sayd
/
I
am
Iesus
whom
thou
persecutest
/
it
shal
be
harde
for
y●
to
kycke
agaynst
the
pricke
.
And
he
Saul
is
conuerted
.
bothe
tremblynge
and
astonyed
sayde
:
Lorde
what
wilt
thou
have
me
to
do
?
And
the
Lorde
sayde
vnto
him
:
aryse
and
goo
into
the
cite
/
and
it
shal
be
tolde
the
what
thou
shalt
do
.
The
men
which
iornayed
with
him
/
stode
amased
/
for
they
herde
a
voyce
/
but
sawe
no
man
.
And
Saul
arose
from
the
erth
/
and
opened
his
eyes
/
but
sawe
no
man
.
Then
ledde
they
him
by
the
honde
/
and
brought
him
into
Damasco
.
And
he
was
.iii.
dayes
with
out
syght
/
&
nether
ate
nor
dranke
.
And
ther
was
a
certayne
disciple
at
Damasco
named
Ananias
/
&
to
him
sayde
the
lorde
in
a
vision
:
Ananias
.
Ananias
And
he
sayde
:
beholde
I
am
here
lorde
.
And
the
lorde
sayde
to
him
:
aryse
&
goo
into
the
strete
which
is
called
strayght
and
seke
in
the
housse
of
Iudas
/
after
one
called
Saul
of
Tharsus
.
For
beholde
he
prayeth
/
&
hath
sene
in
a
vision
a
man
named
Ananias
comynge
in
to
him
/
&
puttynge
his
hondes
on
him
/
that
he
myght
receave
his
syght
.
Then
Ananias
answered
:
Lorde
I
have
hearde
by
many
of
this
man
/
how
moche
evell
he
hath
done
to
thy
sainctes
at
Ierusalem
/
&
here
he
hath
auct
orite
of
the
hye
prestes
to
bynde
all
that
call
on
thy
name
.
The
lorde
sayde
vnto
him
:
Goo
thy
wayes
:
for
he
is
a
chosen
vessell
vnto
me
/
to
beare
my
name
before
the
gentyls
&
kynges
/
&
the
chyldren
of
Israel
.
For
I
will
shewe
him
how
great
thinges
he
must
suffre
for
my
names
sake
.
Ananias
went
his
waye
and
entryd
into
the
housse
and
put
his
hondes
on
him
and
sayde
:
brother
Saul
/
the
lorde
that
apperyd
vnto
the
in
the
waye
as
thou
camst
/
hath
sent
me
/
that
thou
myghtest
receave
thy
syght
&
besilled
with
the
holy
goost
.
And
immediatly
ther
fell
from
his
eyes
as
it
had
bene
scales
/
and
he
receaved
syght
/
and
arose
and
was
baptised
/
/
and
receaved
meate
and
was
comforted
.
Then
was
Saul
a
certayne
daye
with
the
disciples
which
were
at
Damasco
.
And
streyght
waye
he
preached
Christ
in
the
synagoges
/
how
Paule
preacheth
Christ
.
that
he
was
the
sonne
of
God
.
All
that
hearde
him
/
were
amased
&
sayde
:
is
not
this
he
that
spoyled
them
which
called
on
this
name
in
Ierusalem
/
&
came
hyther
for
the
entent
that
he
shuld
bringe
them
bounde
vnto
the
hye
prestes
?
But
Saul
encreased
in
strength
/
&
confounded
the
Iewes
which
dwelte
at
Oamasco
/
affirminge
that
this
was
very
Christ
.
⊢
And
after
a
good
whyle
/
the
Iewes
toke
counsell
to gether
/
to
kyll
him
.
But
their
layinge
Paule
is
persecuted
.
awayte
was
knowen
of
Saul
.
And
they
watched
at
the
gates
daye
and
nyght
to
kyll
him
.
Then
the
disciples
toke
him
by
night
&
put
him
thorow
the
wall
&
let
him
doune
in
a
basket
.
ij
.
cor.
xj
.
And
when
Saul
was
come
to
Ierusalem
/
he
assayde
to
cople
him
silfe
with
the
discyples
and
they
were
all
afrayde
of
hym
and
beleued
not
that
he
was
a
disciple
.
But
Bernabas
toke
hym
&
brought
hym
to
the
apostles
&
declared
to
them
how
he
had
sene
the
Lorde
in
the
waye
&
had
spoken
wyth
hym
:
and
how
he
had
done
boldely
at
damasco
in
the
name
of
Iesu
.
And
he
had
his
conuersacion
with
them
at
Ierusalem
/
and
quit
hym
silfe
boldly
in
the
name
of
the
lorde
Iesu
.
And
he
spake
and
disputed
wyth
the
grekes
:
and
they
went
aboute
to
slee
hym
.
But
when
the
brethren
knew
of
that
/
they
brought
hym
to
cesarea
/
and
sent
hym
forth
to
Tharsus
.
Then
had
the
congregacions
rest
thorowoute
all
Iewry
and
galile
and
Samary
/
and
were
edified
/
and
walked
in
the
feare
of
the
lorde
/
and
multiplied
by
the
comforte
of
the
holy
gost
.
And
it
chaunsed
y●
as
Peter
walked
throughoute
all
quarters
/
he
can
to
the
saynctes
which
dwelt
at
Lydda
and
there
he
founde
a
certayne
man
namyd
Eneas
/
whych
had
kepte
hys
bed
Eneas
.
viii
.
yere
sicke
of
the
palsie
.
Then
sayde
Peter
vnto
hym
:
Eneas
Iesus
Christ
make
the
whole
.
Aryse
and
make
thy
beed
.
And
he
arose
immedyatly
.
And
all
that
dwelt
at
lydda
&
assaron
/
sawe
hym
/
and
tourned
to
the
lorde
.
Ther
was
at
Ioppe
a
certayne
woman
(
whiche
Tabitha
dorcas
.
was
a
disciple
named
Tabitha
/
which
by
interpretacion
is
called
dorcas
)
the
same
was
full
of
good
workes
and
almes
dedes
/
which
she
did
.
And
it
chaunsed
in
those
dayes
that
she
was
sicke
and
dyed
.
When
they
had
wesshed
her
and
layd
her
in
a
chamber
:
Because
Lydda
was
nye
to
Ioppa
/
&
the
disciples
had
hearde
that
Peter
was
there
/
they
sent
vnto
hym
/
desyrynge
him
that
he
wolde
not
be
greved
to
come
vnto
them
.
Peter
arose
and
came
with
them
&
when
he
was
come
/
they
brought
him
in
to
the
chamber
.
And
all
the
wydowes
stode
rounde
aboute
hym
wepynge
&
shewynge
the
cotes
&
garmentes
which
Dorcas
made
whill
she
was
with
them
.
And
Peter
put
them
all
forth
&
kneled
doune
&
prayde
&
turned
him
to
the
body
/
&
sayde
:
Tabitha
aryse
.
And
she
opened
her
eyes
/
&
when
she
sawe
Peter
she
sat
vp
.
And
he
gave
her
the
honde
and
lyft
her
vp
/
and
called
the
sainctes
&
wydowes
/
and
shewed
her
alyve
.
And
it
was
knowne
throwout
all
Ioppa
/
and
many
beleved
on
the
Lorde
.
And
it
fortuned
that
he
taryed
many
dayes
in
Ioppa
with
one
Simon
a
tanner
.
¶
The
.x.
Chapter
.
THer
was
a
certayne
man
in
Cesarea
called
Cornelius
/
a
captayne
of
the
soudiers
Cornelius
.
of
Italy
/
a
devoute
man
/
&
one
that
feared
God
with
all
his
housholde
/
which
gave
moche
almes
to
the
people
/
&
prayde
God
alwaye
.
The
same
man
sawe
in
a
vision
evydently
aboute
the
nynthe
houre
of
the
daye
an
angell
of
god
comynge
into
him
/
&
sayinge
vnto
him
:
Cornelius
.
When
he
looked
on
him
/
he
was
afrayde
/
&
sayde
:
what
is
it
lorde
?
He
sayde
vnto
him
.
Thy
prayers
and
thy
almeses
ar
come
vp
into
remembraunce
before
God
.
And
now
sende
men
to
Ioppa
/
&
call
for
one
Simon
named
also
Peter
.
He
lodgeth
with
one
Simon
a
tanner
/
whose
housse
is
by
the
see
syde
.
He
shall
tell
the
/
what
thou
oughtest
to
doo
.
When
the
angell
which
spake
vnto
Cornelius
was
departed
/
he
called
two
of
his
housholde
servauntes
/
and
a
devoute
soudier
of
them
that
wayted
on
him
/
and
tolde
them
all
the
mater
/
and
sent
them
to
Ioppa
.
On
the
morowe
as
they
went
on
their
iorney
&
drewe
nye
vnto
the
cite
/
Peter
went
vp
into
the
toppe
of
the
housse
to
praye
/
aboute
the
.vi.
houre
.
Then
wexed
he
an
hongred
/
&
wolde
have
eaten
.
But
whyll
they
made
redy
.
He
fell
into
a
traunce
/
&
sawe
heven
opened
and
a
certayne
vessell
come
doune
vnto
him
/
as
it
had
Peters
vision
.
bene
a
greate
shete
/
knyt
at
the
.iiii.
corners
/
and
was
let
doune
to
the
erth
/
where
in
wer
all
maner
of
.iiii.
foted
beastes
of
the
erth
&
vermen
and
wormes
/
&
foules
of
the
ayer
.
And
ther
came
a
voyce
to
him
:
ryse
Peter
/
kyll
&
eate
.
But
Peter
sayde
:
God
forbyd
Lorde
/
for
I
have
never
eaten
eny
thinge
that
is
comen
or
vnclene
.
And
the
voyce
spake
vnto
him
agayne
the
seconde
tyme
:
what
God
hath
clensed
/
that
make
thou
not
comen
.
This
was
done
thryse
/
and
the
vessell
was
receaved
vp
agayne
into
heven
.
Whyle
Peter
mused
in
him selfe
what
this
vision
which
he
had
sene
meant
/
beholde
/
the
men
which
were
sent
from
Cornelius
/
had
made
inquirance
for
Simons
housse
/
and
stode
before
the
dore
.
And
called
out
won
&
axed
whether
Simon
which
was
also
called
Peter
were
lodged
there
.
Whyll
Peter
thought
on
this
vision
/
the
sprete
sayde
vnto
him
:
Beholde
/
men
seke
the
:
aryse
therfore
/
get
the
doune
/
and
goo
with
them
/
&
doute
not
.
For
I
have
sent
them
.
Peter
went
doune
to
the
men
which
were
sent
vnto
him
from
Cornelius
/
&
sayde
/
Beholde
/
I
am
he
whom
ye
seke
/
what
is
the
cause
wherfore
ye
are
come
?
And
they
sayde
vnto
him
:
Cornelius
the
captayne
a
iust
man
/
and
won
that
feareth
God
/
and
of
good
reporte
amonge
all
the
people
of
the
Iewes
was
warned
by
an
holy
angell
/
to
sende
for
the
into
his
housse
/
and
to
heare
wordes
of
the.
Then
called
he
them
in
/
and
lodged
them
.
And
on
the
morowe
Peter
went
awaye
with
them
/
and
certayne
brethren
from
Ioppa
accompanyed
hym
.
And
the
thyrd
daye
entred
they
into
Cesaria
.
And
Cornelius
wayted
for
them
/
and
had
called
to gether
his
kynsmen
/
and
speciall
frendes
.
And
as
it
chaunsed
Peter
to
come
in
/
Cornelius
met
hym
/
&
fell
doune
at
his
fete
/
and
worshipped
hym
.
But
Peter
toke
him
vp
sayinge
:
stonde
vp
:
for
evyn
I
my
silfe
am
a
man
.
And
as
he
talked
with
him
he
cam
in
/
and
founde
many
that
were
come
to gether
.
And
hesayde
vnto
them
:
Ye
dokno
we
how
that
yt
ys
an
vnlaw
full
thynge
for
a
man
that
is
a
Iewe
/
to
company
or
come
vnto
an
alient
:
But
god
hath
shewed
me
that
I
shuld
not
call
eny
man
commen
or
vnclene
:
therfore
came
I
vnto
you
with
oute
sayenge
naye
assone
as
I
was
sent
for
.
I
axe
therfore
/
for
what
intent
have
ye
sent
for
me
?
And
Cornelius
sayde
:
This
daye
now
.iiii.
dayes
I
fasted
/
&
at
the
nynthe
houre
I
prayde
in
my
housse
:
and
beholde
/
a
man
stode
.
before
me
in
bright
clothynge
/
and
sayde
:
Cornelius
/
thy
prayer
is
hearde
/
and
thyne
almes
dedes
are
had
in
remembraunce
in
the
sight
of
God
.
Sende
therfore
to
Ioppa
/
and
call
for
Simon
which
is
also
called
Peter
.
He
is
lodged
in
the
housse
of
one
Simon
a
tanner
by
the
see
syde
/
the
wich
assone
as
he
is
come
/
shall
speake
vnto
y●
.
Then
sent
I
for
that
immediatly
and
thou
hast
well
done
for
to
come
.
Now
are
we
all
here
present
before
god
/
to
heare
all
thynges
that
are
commaunded
vnto
the
of
God
.
Then
Peter
opened
his
mouth
&
sayde
:
Of
deu.
x.
d.
ij
.
pa.
xix
Iob
xxxiiij
.
sap.
vj.
b.
ecclesiast
.
xxxv
.
rom.
ij
.
b.
gala.
ij
.
b.
ephe.
vj.
b
coll.
iij.
d.
j.
pe.
j.
c.
a
trueth
I
perseave
/
that
God
is
not
parciall
/
but
in
all
people
he
that
feareth
him
&
worketh
rightewesnes
/
is
accepted
with
him
.
Ye
knowe
the
preachynge
that
God
sent
vnto
the
chyldren
of
Israel
/
preachinge
peace
by
Iesus
Christe
(
which
is
Lorde
over
all
thinges
:
✚
Which
preachinge
was
publisshed
thorow
oute
all
Iewrye
/
&
beganne
in
Galile
/
after
the
baptyme
which
Iohn
preached
/
how
God
had
annoynted
Iesus
of
Nazareth
with
the
holy
goost
/
&
with
power
/
which
Iesus
went
aboute
doinge
good
/
and
healynge
all
that
were
oppressed
of
the
develles
/
for
God
was
with
him
.
And
we
are
witnesses
of
all
thinges
which
he
dyd
in
the
londe
of
the
Iewes
&
at
Ierusalem
/
whom
they
slew
/
&
honge
on
tree
.
Him
God
reysed
vp
the
thyrde
daye
/
&
shewed
him
openly
/
not
to
all
the
people
/
but
vnto
vs
witnesses
chosyn
before
of
God
/
which
ate
&
dronke
with
him
/
after
he
arose
from
deeth
.
✚
And
he
commaunded
vs
to
preache
vnto
the
people
and
testifie
/
that
it
is
he
that
is
ordened
of
God
a
iudge
of
quycke
and
deed
.
To
him
geve
all
the
Prophetes
witnes
/
that
thorowe
his
name
shall
receave
remission
of
synnes
all
that
[
](A68940-e60820-b)*
*
Fayth
is
the
remission
of
synnes
hie
.
xxxj
mich.
vij
.
*
The
holye
ghoost
commeth
withoute
laynge
on
of
hondes
.
beleve
in
him
.
⊢
Whyle
Peter
yet
spake
these
wordes
/
the
holy
gost
fell
on
all
them
which
hearde
the
preachinge
.
And
they
of
the
circumcision
which
beleved
/
were
astonyed
/
as
many
as
came
with
Peter
/
because
that
on
the
Gentyls
also
was
sheed
oute
the
gyfte
of
the
*
holy
gost
.
For
they
hearde
them
speake
with
tonges
&
magnify
God
.
Then
answered
Peter
:
can
eny
man
forbyd
water
that
these
shuld
not
be
baptised
/
which
have
receaved
the
holy
goost
as
well
as
we
?
And
he
commaunded
them
to
be
bapty
sed
in
the
name
of
the
Lorde
.
✚
Then
prayde
they
him
/
to
tary
a
feawe
dayes
.
¶
The
.xi.
Chapter
.
ANd
the
Apostles
/
&
the
brethren
that
were
thorowout
Iewry
/
harde
saye
that
The
Apostles
were
here
first
taught
and
certified
by
the
holy
ghost
of
the
conuersion
of
the
gentyles
.
the
hethen
had
also
receaved
the
worde
of
God
.
And
when
Peter
was
come
vp
to
Ierusalem
/
they
of
the
circumcision
reasoned
wyth
him
sayinge
:
Thou
wentest
in
to
men
vncircumcised
/
and
atest
with
them
.
Then
Peter
began
and
expounded
the
thinge
in
order
to
them
sayinge
:
I
was
in
the
cyte
of
Ioppa
prayinge
/
and
in
a
traunce
I
sawe
a
vision
/
a
certen
vessell
descende
/
as
it
had
bene
a
large
lynnyn
clothe
/
let
doune
from
he
vin
by
the
fower
corners
/
and
it
cam
to
me
.
Into
the
which
when
I
had
fastened
myn
eyes
/
I
consydered
and
sawe
fowerfoted
beastes
of
the
erth
/
and
vermen
and
wormes
/
and
foules
of
the
ayer
.
And
I
herde
a
voyce
sayinge
vnto
me
:
aryse
Peter
/
sley
&
eate
.
And
I
sayd
:
God
forbyd
lorde
/
for
nothinge
comen
or
vnclene
/
hath
at
eny
tyme
entred
into
my
mouth
.
But
the
voyce
answered
me
agayne
from
heven
/
count
not
thou
those
thinges
comen
/
which
god
hath
clensed
.
And
this
was
done
thre
tymes
.
And
all
were
takin
vp
agayne
into
heven
.
And
beholde
immediatly
ther
were
thre
men
come
vnto
the
housse
where
I
was
/
sent
from
Cesarea
vnto
me
.
And
the
sprete
sayde
vnto
me
/
that
I
shuld
go
with
them
/
with
out
doutinge
.
Morover
the
sixe
brethren
accompanyed
me
:
and
we
entred
into
the
mans
housse
.
And
he
shewed
vs
/
how
he
had
sene
an
angell
in
his
housse
/
which
stod
&
sayde
to
him
:
Send
men
to
Ioppa
/
and
call
for
Symon
/
named
also
Peter
:
he
shall
tell
the
wordes
/
wher
by
both
thou
and
all
thyne
housse
shal
be
saved
.
And
as
I
beganne
to
preach
/
the
holy
goost
fell
on
them
/
as
he
dyd
on
vs
at
the
begynninge
.
Then
came
to
my
remembraunce
the
wordes
of
the
Lorde
/
how
he
sayde
:
Iohn
baptised
with
water
/
but
ye
shal
be
baptysed
with
the
holy
goost
.
For
as
moche
then
as
God
gave
them
lyke
gyftes
/
as
he
dyd
vnto
vs
/
when
we
beleved
on
the
Lorde
Iesus
Christ
:
what
was
I
that
I
shuld
havewith
stonde
God
?
when
they
hearde
this
/
they
helde
their
peace
&
gloryfied
God
/
sayinge
:
then
hath
God
also
to
the
gentyls
graunted
repentaunce
vnto
lyfe
.
They
which
were
scattryd
abroade
thorow
the
affliccion
that
arose
aboute
Steven
/
walked
thorow
oute
tyll
they
came
vnto
Phenices
&
Cypers
&
Antioche
/
preachynge
the
worde
to
no
man
/
but
vnto
the
Iewes
only
.
Some
of
them
were
men
of
Cypers
and
Syrene
/
which
when
they
were
come
into
Antioche
/
spake
vnto
the
Grekes
/
and
preched
the
Lorde
Iesus
.
And
the
honde
of
the
Lorde
was
with
them
/
and
a
greate
nombre
beleved
and
turned
vnto
the
Lorde
.
Tydinges
of
these
thinges
came
vnto
the
eares
Barnabasis
sent
to
Antioche
.
of
the
congregacion
/
which
was
in
Ierusalem
.
And
they
sente
forth
Barnabas
that
he
shuld
go
vnto
Antioche
.
Which
when
he
was
come
/
&
had
sene
the
grace
of
God
/
was
glad
/
&
exhorted
them
all
/
that
with
purpose
of
hert
they
wolde
continually
cleave
vnto
the
Lorde
.
For
he
was
a
good
man
/
&
full
of
the
holy
goost
&
of
faythe
:
&
moche
people
was
added
vnto
the
Lorde
.
Then
departed
Barnabas
Barnabas
seketh
Paule
.
to
Tarsus
/
for
to
seke
Saul
.
And
when
he
had
founde
him
/
he
brought
him
vnto
Antioche
.
And
it
chaunsed
that
a
whole
yere
they
had
their
conversacion
with
the
congregacion
there
/
&
taught
moche
people
:
in
somoche
that
the
disciples
of
Antioche
were
the
fyrst
that
were
called
Christen
.
In
those
dayes
came
Prophete
from
Ierusalem
vnto
Antioche
.
And
ther
stode
vp
one
of
them
/
named
Agabus
/
&
signified
by
the
sprete
/
that
ther
shuld
be
great
derth
throughoute
all
the
worlde
/
which
came
to
passe
in
the
Emproure
Claudius
dayes
.
Then
the
disciples
every
man
accordinge
to
his
abilite
/
purposed
to
sende
socoure
vnto
the
brethren
which
dwelt
in
Iewry
.
Which
thinge
they
also
dyd
/
&
sent
it
to
the
elders
/
by
the
hondes
of
Barnabas
&
Saul
.
¶
The
.xii.
Chapter
.
▪
IN
that
tyme
Herode
the
kynge
stretched
Iamys
the
brother
of
Iohn
is
kylled
.
for
the
his
handes
to
vexe
certayne
of
the
congregacion
.
And
he
kylled
Iames
the
brother
of
Iohn
with
the
swerde
:
and
because
he
sawe
that
it
pleased
the
Iewes
/
he
proceded
forther
/
&
toke
Peter
also
.
Then
Peter
is
taken
.
were
the
dayes
of
swete
breed
.
And
when
he
had
caught
him
/
he
put
him
in
preson
/
and
delyvered
him
to
.iiii.
[
](A68940-e61190-b)*
*
Duater
nions
of
soudyoures
:
is
foure
companyes
of
souldyoures
.
quaternions
of
soudiers
to
bekepte
/
entendynge
afterester
to
brynge
him
forth
to
the
people
.
Then
was
Peter
kepte
in
preson
.
But
prayer
was
made
with
out
ceasynge
of
the
congregacion
vnto
God
for
him
.
And
when
Herode
wolde
have
brought
him
oute
vnto
the
people
/
the
same
nyght
slepte
Peter
bitwene
two
soudiers
/
bounde
with
two
chaynes
/
and
the
kepers
before
the
dore
kepte
the
preson
.
And
beholde
the
angell
of
the
Lorde
was
there
Peter
is
lowsed
.
present
/
&
a
lyght
shyned
in
the
lodge
.
And
smote
Peter
on
the
syde
/
&
steryd
him
vp
sayinge
:
aryse
vp
quyckly
.
And
his
cheynes
fell
of
from
his
hondes
.
And
the
angell
sayd
vnto
him
:
gyrde
thy selfe
&
bynde
on
thy
[
](A68940-e61240-b)*
*
Sandales
are
so
les
to
be
bounde
vnder
the
fete
.
sandales
.
And
so
he
dyd
.
And
he
sayde
vnto
him
:
cast
thy
mantle
aboute
the
/
&
folowe
me
.
And
he
came
oute
&
folowed
him
/
&
wist
not
/
that
it
was
truthe
which
was
done
by
the
angell
▪
but
thought
he
had
sene
a
vision
.
When
they
were
past
the
fyrst
&
the
seconde
watche
/
they
came
vnto
that
yron
gate
/
that
ledeth
vnto
the
cyte
/
which
opened
to
them
by
his
awne
accorde
.
And
they
went
out
and
passed
thorowe
one
strete
/
&
by
&
by
the
angell
departed
from
him
.
And
when
Peter
was
come
to
him selfe
/
he
sayde
:
now
I
knowe
of
a
surety
/
that
the
Lorde
hath
sent
his
angell
/
&
hath
delyvered
me
out
of
the
honde
of
Herode
/
and
from
all
the
waytynge
for
of
the
people
of
the
Iewes
.
And
as
he
consydred
the
thinge
/
he
cam
to
the
housse
of
Mary
the
mother
of
one
[
](A68940-e61330-b)*
*
This
Iohn
is
the
same
Marcke
/
that
wryte
the
gospell
of
Marcke
.
Iohn
/
which
was
called
Marke
also
/
where
many
were
gaddered
to
gedder
in
prayer
.
As
Peter
knocked
at
the
entry
dore
/
a
damsell
cam
forth
to
herken
/
named
Rhoda
.
And
whenshe
knew
Peters
voyce
/
she
opened
not
the
entrey
for
gladnes
/
but
ran
in
and
told
how
Peter
stode
before
the
entrey
.
And
they
sayde
vnto
her
:
thou
arte
mad
.
And
she
bare
them
doune
that
it
was
even
so
.
Then
sayde
they
:
it
is
his
angell
.
Peter
contynued
knockinge
.
When
they
had
opened
the
dore
/
&
sawe
him
/
they
were
astonyed
.
And
he
beckened
vnto
them
with
the
honde
to
holde
their
peace
/
&
tolde
them
by
what
meanes
the
Lorde
had
brought
him
oute
of
the
preson
.
And
sayde
:
goo
shew
these
thinges
vnto
Iames
and
to
the
brethren
.
And
he
departed
and
went
into
another
place
.
Assone
as
it
was
daye
ther
was
no
lyttell
a
doo
amonge
the
soudyers
/
what
was
becum
of
Peter
.
When
Herode
had
called
for
him
/
and
founde
him
not
/
he
examined
the
kepers
/
and
comaunded
to
departe
.
And
he
descended
from
Iewry
to
Cesarea
/
and
ther
abode
.
Herode
was
displeased
with
them
of
Tyre
and
Sydon
.
And
they
came
all
at
once
/
and
made
intercession
vnto
Blastus
the
kynges
chamberlen
/
and
desyred
peace
/
because
their
countrey
was
norysshed
by
the
kynges
londe
.
And
vpon
a
daye
appoynted
Herode
arayed
him
in
royall
apparell
/
and
set
him
in
his
seate
/
&
made
an
oraycon
vnto
them
.
And
the
people
gave
a
shoute
/
sayinge
:
it
is
the
voyce
of
a
God
and
not
of
a
man
.
And
immediatly
the
angell
of
the
Lorde
[
](A68940-e61410-b)*
*
Herode
is
slayne
&
eaten
of
wormes
.
smote
him
/
because
he
gave
not
God
the
honoure
/
&
he
was
eatyn
of
wormes
/
and
gave
vp
the
goost
.
And
the
worde
of
God
grewe
&
multiplied
.
And
Barnabas
and
Paul
returned
to
Ierusalem
/
when
they
had
fulfilled
their
office
/
&
toke
with
them
[
](A68940-e61440-b)*
*
Iohn
is
Marcke
the
euangelist
.
Iohn
/
which
was
also
called
Marcus.
¶
The
.xiii.
Chapter
.
THere
were
at
Antioche
/
in
the
congregacion
certayne
Prophetes
&
teachers
:
as
Barnabas
&
Simon
called
Niger
/
&
Lucius
of
Cerene
/
&
Manahen
Herode
the
Tetrarkes
norsfelowe
/
&
Saul
.
As
they
mynistred
to
the
Lorde
&
fasted
/
the
holy
goost
sayde
:
separate
me
Barnabas
&
Saul
/
for
the
worke
Barnabas
&
paule
are
sent
to
preache
.
where
vnto
I
have
called
them
.
Then
fasted
they
and
prayed
/
and
put
their
hondes
on
them
/
and
let
them
goo
.
And
they
after
they
were
sent
of
the
holy
goost
/
came
vnto
Seleutia
/
&
from
thence
they
.
sayled
to
Cyprus
.
And
when
they
were
come
to
Salamine
/
they
shewed
the
worde
of
God
in
the
synagoges
/
of
●
Iewes
.
And
they
had
[
](A68940-e61530-b)*
*
This
Iohn
is
Marke
the
euangelist
.
Iohn
to
their
minister
.
When
they
had
gone
thorowout
y●
yle
vnto
the
cite
of
Paphos
/
they
founde
a
certayne
sor
serer
/
a
falce
prophet
which
was
a
Iewe
/
named
Bariesu
which
was
with
the
ruler
of
the
countre
won
Sergius
Paulus
a
prudent
man
.
Bariesu
▪
Sergus
Paulus
.
The
same
ruler
called
vnto
him
Barnabas
&
Saul
/
&
desyred
to
heare
the
worde
of
God
.
But
Elemas
the
sorcerar
(
for
so
was
his
name
Elemas
.
by
interpretacion
)
with
stode
them
/
&
sought
to
turne
awaye
the
ruler
from
the
fayth
.
Then
Saul
which
also
is
called
Paul
beinge
full
of
Paul
the
holy
goost
/
set
his
eyes
on
him
/
&
sayde
:
O
full
of
all
sutteltie
&
disseytfulnes
/
the
chylde
of
the
devyll
/
&
the
enemye
of
all
righteousnes
/
thou
ceasest
not
to
pervert
the
strayght
wayes
of
the
Lorde
.
And
now
beholde
the
honde
of
the
Lorde
is
vpon
the
/
&
thou
shalt
be
blinde
&
not
se
the
sunne
for
a
season
.
And
immediatly
ther
fell
on
him
▪
a
myste
&
a
darcknes
/
&
he
went
aboute
sekinge
them
that
shuld
leade
him
by
the
honde
.
Then
the
rular
when
he
sawe
what
had
happened
/
beleved
/
&
wondred
at
the
doctryne
of
the
Lorde
.
When
they
that
were
with
Paule
/
were
departed
Marke
the
euangelist
otherwise
called
Iohn
breaketh
companie
.
by
shyppe
from
Paphus
/
they
cam
to
Perga
a
cite
of
Pamphilia
:
&
there
Iohn
departed
from
them
/
and
returned
to
Ierusalem
.
But
they
wandred
thorowe
the
countres
/
from
Perga
to
Antioche
a
cite
of
the
countre
of
Pisidia
/
&
went
in
to
the
synagoge
on
the
saboth
daye
/
&
sate
doune
.
And
after
the
lawe
&
the
Prophetes
were
redde
/
the
rulers
of
the
synagoge
sent
vnto
them
sayinge
:
Ye
men
&
brethren
/
yf
ye
have
eny
sermon
to
exhorte
the
people
/
saye
on
.
Then
Paul
stode
vp
&
beckened
with
the
honde
/
&
sayde
:
Men
of
Israel
/
&
ye
that
feare
God
/
geve
audience
.
The
God
of
this
people
●exo
.
j.
a.
●exo
.
xiij
.
chose
oure
fathers
/
&
exalted
the
people
when
they
dwelt
as
straungers
in
the
londe
of
Egypt
/
&
with
a
mighty
arme
brought
them
oute
of
it
/
and
aboute
the
tyme
of
▪
xl
.
yeares
suffred
ex
.
xvj
.
a
he
their
maners
in
the
wyldernes
.
And
he
destroyed
.vii.
nacions
in
the
londe
of
Canaan
/
&
devided
their
londe
to
them
by
lot
.
And
after
iosu
.
xiiij
judi
.
iij.
d.
i.
re.
viij
a
j.
reg.
ix
.
c
and
.x.
a.
warde
he
gave
vnto
them
iudges
aboute
the
space
of
.iiii.
C.
&
.l.
yeres
vnto
the
tyme
of
Sa
muel
the
Prophet
.
And
after
that
they
desyred
a
kinge
/
&
God
gave
vnto
them
Saul
the
sonne
of
Cis
/
a
man
of
the
tribe
of
Beniamin
/
by
psalmo
.
lxx
viij
.
j.
reg.
xvi
the
space
of
.xl.
yeres
.
And
after
he
had
put
him
doune
/
he
set
vp
David
to
be
their
kynge
/
of
whome
he
reported
sayinge
:
I
have
founde
David
the
sonne
of
Iesse
/
a
man
after
myne
awne
hert
/
he
shall
fulfill
all
my
will
.
Of
this
mannes
seed
hath
God
(
accordinge
esa.
xj
.
a.
to
his
promes
)
brought
forth
to
the
people
of
Israel
a
saviour
/
one
Iesus
/
when
Iohn
had
fyrst
preached
before
his
comminge
the
baptyme
mat
.
iiij
.
a
mark
.j.
a.
luc.
iij.
a.
marc.
a.
of
repentaunce
to
Isràel
.
And
when
Iohn
had
fulfylled
his
course
/
he
sayde
:
whome
ye
thinke
that
I
am
/
the
same
am
I
not
.
But
beholde
ther
cometh
one
after
me
/
whose
shewes
of
his
fete
I
am
not
worthy
to
lowse
.
✚
Ye
men
&
brethren
/
chyldren
of
the
generacion
of
Abraham
/
&
whosoever
amonge
you
feareth
God
/
to
you
is
this
worde
of
salvacion
sent
.
The
inhabiters
of
Ierusalem
&
their
rulers
/
because
they
knewe
him
not
/
nor
yet
the
voyces
of
the
Prophetes
which
are
redde
every
Saboth
daye
/
they
have
fulfilled
them
in
condempninge
him
.
And
when
they
founde
no
cause
of
deeth
in
him
/
yet
desyred
they
Pylate
mathew
.xxvij.
mar
.
xv
.
lu.
xxiij
.
lo.
xix
.
c.
t●
kyll
him
.
And
when
they
had
fulfilled
all
that
were
written
of
him
/
they
toke
him
doune
from
the
tree
and
put
him
in
a
sepulcre
.
But
God
raysed
him
agayne
from
deeth
/
and
mathew
.xxviij.
mar
.
xvj
.
lu.
xxiiij
io.
xx
.
he
was
sene
many
dayes
of
them
which
came
with
him
from
Galile
to
Ierusalem
.
Which
are
his
witnesses
vnto
the
people
.
And
we
declare
vnto
you
/
how
that
the
promes
made
vnto
the
fathers
/
God
hath
fulfillid
vnto
vs
their
chyldren
/
in
that
he
reysed
vp
Iesus
agayne
✚
even
as
it
is
written
in
the
fyrste
esa.
ib.
b
Rebre
.
j.
b
psalme
:
Thou
arte
my
sonne
/
this
same
daye
begat
I
the.
As
concernynge
that
he
reysed
him
vp
from
deeth
/
now
no
more
to
returne
to
corrupcion
/
he
sayde
on
this
wyse
:
The
holy
promyses
made
to
David
I
will
geve
them
faithfully
to
you
.
Wherfore
he
saith
also
in
another
place
:
Thou
shalt
not
soffre
thyne
esa.
lb.
b.
psal.
xv
d
j.
Reg.
j.
b
holye
to
se
corrupcion
.
Howbeit
David
after
he
had
in
his
tyme
fulfilled
the
will
of
God
/
he
slepte
/
and
was
layde
with
his
fathers
/
&
sawe
corrupcion
.
But
he
whom
God
reysed
agayne
/
sawe
no
corrupcion
.
Be
it
knowne
vnto
you
therfore
ye
men
&
brethren
/
that
thorow
this
man
is
preached
vn to
you
the
forgevenes
of
synnes
/
&
that
by
him
are
all
that
beleve
[
](A68940-e61940-b)*
*
Fayth
iustifieth
&
not
the
lawe
Abac.
j.
b
iustified
from
all
thinges
from
the
which
ye
coulde
not
be
iustified
by
the
lawe
of
Moses
.
Beware
therfore
lest
that
fall
on
you
/
which
is
spoken
of
in
the
Prophets
:
Be
holde
ye
despisers
and
wonder
/
&
perishe
ye
:
for
I
do
aworke
in
youre
dayes
/
which
ye
shall
not
beleve
/
yf
a
man
wolde
declare
it
you
.
When
they
were
come
out
of
the
Synagoge
of
the
Iewes
/
the
gentyls
besought
that
they
wolde
preache
the
worde
to
them
bitwene
the
Saboth
dayes
.
When
the
congregacion
was
broken
vp
/
many
of
the
Iewes
&
verteous
convertes
folowed
Paul
&
Barnabas
/
which
spake
to
them
&
exhorted
them
to
continue
in
the
grace
of
God
.
And
the
nexte
Saboth
daye
/
came
almoste
the
whole
cite
to gether
/
to
heare
the
worde
of
God
.
When
the
Iewes
sawe
the
people
/
they
were
full
of
indignacion
&
spake
agaynst
those
thinges
which
were
spoken
of
Paul
/
spekinge
agaynst
it
/
and
raylinge
on
it
.
Then
Paul
&
Barnabas
wexed
bolde
/
&
sayde
:
it
was
mete
that
the
worde
of
God
shulde
fyrst
have
bene
preached
to
you
.
But
seinge
ye
put
it
from
you
/
&
thinke
youre selfes
onworthy
of
everlastinge
lyfe
:
lo
/
we
turne
to
the
gentyls
.
For
so
hath
the
Lorde
commannded
vs
:
I
have
made
that
a
light
to
the
gentyls
/
that
thou
be
salvacion
vnto
the
ende
of
the
worlde
.
esa.
xlix
.
The
gentyls
hearde
&
were
glad
&
glorified
the
worde
of
the
Lorde
/
&
beleved
:
even
as
many
as
were
ordeyned
vnto
eternall
lyfe
.
And
the
worde
of
the
Lorde
was
publisshed
thorowe
oute
all
the
region
.
But
the
Iewes
moved
the
worshypfull
&
honorable
wemen
/
and
the
chefe
men
of
the
cyte
/
&
reysed
persecucion
agaynst
mat
.
x.
b
mar
.
v●
.
b
luc.
ix
.
a
Paul
and
Barnabas
/
&
expelled
them
oute
of
their
costes
.
And
they
shouke
of
the
duste
of
their
fete
agaynst
them
/
&
came
vnto
Iconium
.
And
the
disciples
were
filled
with
ioye
and
with
the
holy
goost
.
⊢
¶
The
.xiiii.
Chapter
.
ANd
it
fortuned
in
Iconium
that
they
went
both
to gether
into
the
synagoge
of
the
Iewes
/
&
so
spake
/
that
a
gret
multitude
both
of
the
Iewes
&
also
of
the
Brekes
beleved
.
But
the
vnbelevinge
Iewes
/
steryd
vp
&
vnquyeted
the
myndes
of
the
Gentyls
agaynste
the
brethren
.
Longe
tyme
abode
they
there
&
quyt
them selves
boldly
with
the
helpe
of
the
Lorde
/
the
which
gave
testimony
vnto
the
worde
of
his
grace
/
&
caused
signes
and
wondres
to
be
done
by
their
hondes
.
The
people
of
the
cyte
were
devided
:
&
parte
helde
with
the
Iewes
/
&
parte
with
the
Apostles
.
When
ther
was
a
saute
made
both
of
the
gentyls
and
also
of
the
Iewes
with
their
rulers
/
to
put
them
to
shame
&
to
stone
them
/
they
were
ware
of
it
/
&
fled
vnto
Listra
&
Derba
/
cities
of
Licaonia
/
&
vnto
the
region
that
lyeth
round
aboute
/
and
there
preached
the
gospell
.
And
ther
sate
a
certayne
man
at
Listra
weake
in
his
fete
/
beinge
creple
from
his
mothers
wombe
/
and
never
walkyd
.
The
same
hearde
A
creple
is
healed
Paul
preache
.
Which
behelde
him
and
perceaved
that
he
had
fayth
to
be
whole
/
and
sayd
with
a
loude
voyce
:
stond
vp
right
on
thy
fete
.
And
he
stert
vp
/
and
walked
.
And
when
the
people
sawe
what
Paul
had
done
/
they
lifte
vp
their
voyces
/
sayinge
in
the
speache
of
Lycaonia
:
Goddes
are
come
doune
to
vs
in
the
lyknes
of
men
.
And
they
called
Barnabas
Goddes
.
Iupiter
/
&
Paul
Mercurius
/
because
he
was
the
preacher
.
Then
Iupiters
Preste
/
which
dwelt
before
their
cite
/
brought
oxen
&
garlondes
vnto
the
churche
porche
/
and
wolde
have
done
sacrifise
with
the
people
.
But
when
the
Apostles
/
Barnabas
&
Paul
herde
that
/
they
rent
their
clothes
/
and
ran
in
amonge
the
people
/
cryinge
&
sayinge
:
syrs
/
why
do
ye
this
?
We
are
mortall
men
lyke
vnto
you
/
&
preache
vnto
you
/
that
ye
shuld
turne
from
these
vanyties
vnto
the
lyvinge
God
/
psa.
●xlv
apo.
xiiij
which
made
heaven
&
erth
&
the
see
&
all
that
in
them
is
:
the
which
in
tymes
past
suffred
all
nacions
to
walke
in
their
awne
wayes
.
Neverthelesse
he
lefte
not
him selfe
with
outen
witnes
/
in
that
he
shewed
his
benefites
/
in
gevinge
vs
rayne
from
heaven
&
frutefull
ceasons
/
fyllinge
oure
hertes
with
fode
and
gladnes
.
And
with
these
sayinges
/
scase
refrayned
they
the
people
/
that
they
had
not
done
sacrifice
vnto
them
.
Thither
came
certayne
Iewes
from
Antioche
and
Iconium
/
and
optayned
the
peoples
consent
Paule
is
stoned
.
and
stoned
Paul
/
and
drewe
him
oute
of
the
cyte
/
supposynge
he
had
bene
deed
.
How
be
it
as
the
disciples
stode
rounde
about
him
/
he
arose
vp
&
cam
into
the
cyte
.
And
the
nexte
daye
he
departed
with
Barnabas
to
Derba
.
After
they
had
preached
to
that
cite
&
had
taught
many
/
they
returned
agayne
to
Listra
/
and
to
Iconium
and
Antioche
/
&
strengthed
the
disciples
soules
/
exhortinge
them
to
continue
in
the
faith
/
affyrminge
that
we
must
thorowe
moche
tribulacion
entre
into
the
kyngdome
Tribulacion
.
of
God
.
And
when
they
had
ordened
them
elders
by
eleccion
in
every
congregaciō●
after
they
had
yrayde
&
fasted
/
they
comended
Prayer
&
fastynge
go
to gether
.
them
to
God
on
whom
they
beleved
.
And
they
went
thorow
out
Pisidia
&
came
into
Pamphilia
/
&
when
they
had
preached
the
worde
of
God
in
Perga
/
they
descended
in
to
Attalia
/
&
thence
departed
by
shippe
to
Antioche
/
from
whence
they
were
delivered
vnto
the
grace
of
God
/
to
the
worke
which
they
had
fulfilled
.
When
they
were
come
&
had
gaddered
the
congregacion
to
gedder
/
they
rehersed
all
that
God
had
done
by
them
/
&
how
he
had
opened
the
dore
of
faith
vnto
the
gentyls
.
And
ther
they
abode
longe
tyme
with
the
disciples
.
¶
¶
The
.xv.
Chapter
.
THen
cam
certayne
from
Iewrie
/
and
taught
the
brethren
:
excepte
ye
be
circumcysed
after
the
maner
of
Moses
/
ye
cannot
be
saved
.
And
when
ther
was
rysen
Circumcision
.
dissencion
&
disputinge
not
alitle
vnto
Paul
&
Barnabas
agaynst
them
.
They
determined
that
Paul
and
Barnabas
&
certayne
other
of
them
shuld
ascende
to
Ierusalem
vnto
the
Apostles
&
elders
aboute
this
question
.
And
after
they
were
brought
on
their
waye
by
the
congregacion
/
they
passed
over
Phenices
and
Samaria
/
declarynge
the
conuersion
of
the
gentyls
/
&
they
brought
great
ioye
vnto
all
the
brethren
.
And
when
they
were
come
to
Ierusalem
/
they
were
receaved
of
the
congregacion
&
of
the
Apostles
&
elders
.
And
they
declared
what
thinges
God
had
done
by
them
.
Then
arose
ther
vp
certayne
that
were
of
the
secte
of
the
Pharises
&
dyd
beleve
sayinge
/
that
it
was
nedfull
to
circumcise
them
&
to
enioyne
them
to
kepe
the
lawe
of
Moses
.
And
the
Apostles
&
Councell
elders
came
to geder
to
reason
of
this
matter
.
And
when
ther
was
moche
disputinge
/
Peter
rose
vp
&
sayde
vnto
them
:
Ye
men
&
brethren
/
ye
knowe
how
that
a
good
whyle
agoo
/
God
chose
amonge
vs
that
the
gentyls
by
my
mouth
shuld
heare
the
worde
of
the
gospell
&
beleve
.
And
God
which
knoweth
the
herte
/
bare
them
witnes
/
and
gave
vnto
them
the
holy
goost
/
even
as
he
dyd
vnto
vs
/
and
he
put
no
difference
bitwene
them
and
vs
/
but
with
fayth
[
](A68940-e62450-b)*
*
Fayth
purifieth
the
heart
.
purified
their
hertes
.
Now
therfore
why
tempte
ye
God
/
that
ye
wolde
put
a
yoke
on
the
disciples
neckes
/
which
nether
oure
fathers
nor
we
were
able
to
beare
.
But
we
beleve
that
thorowe
the
[
](A68940-e62460-b)*
*
the
grace
of
Christ
saueth
.
grace
of
the
Lorde
Iesu
Christ
we
shal
be
saved
/
as
they
doo
.
Then
all
the
multitude
was
peased
and
gave
audience
to
Barnabas
&
Paul
/
which
tolde
what
signes
and
wondres
God
had
shewed
amonge
the
gentyls
/
by
them
.
And
when
they
helde
their
peace
/
Iames
answered
sayinge
:
Men
&
brethren
herken
vnto
me
.
Simeon
tolde
how
God
at
the
begynnynge
dyd
visit
the
gentyls
/
&
receaved
of
them
/
people
vnto
his
name
.
And
to
this
agreith
the
wordes
of
the
Prophete
/
as
it
is
written
.
After
Amos.
●x
this
I
will
returne
/
&
wyll
bylde
agayne
the
tabernacle
of
David
which
is
fallen
doune
/
&
that
which
is
fallen
in
dekey
of
it
/
will
I
bilde
agayne
/
&
I
will
set
it
vp
/
that
the
residue
of
men
might
seke
after
the
Lorde
/
&
also
the
gentyls
vpon
whom
my
name
is
named
saith
the
Lorde
/
which
doth
all
these
thinges
:
knowne
vnto
God
are
all
his
workes
from
the
begynninge
of
the
worlde
.
Wherfore
my
sentence
is
/
that
we
trouble
not
them
which
from
amonge
the
gentyls
/
are
turned
to
God
:
but
that
we
write
vnto
them
that
they
abstayne
them selves
from
filthynes
of
ymages
/
from
fornicacion
/
from
Images
.
Fornicacion
.
strangled
.
Bloude
.
stranglyd
&
from
bloude
.
For
Moses
of
olde
tyme
hath
in
every
cite
that
preache
him
/
and
he
is
rede
in
the
sy●agoge
every
saboth
daye
.
Then
pleased
it
the
Apostles
&
elders
with
the
whole
congregacion
/
to
sende
chosyn
men
of
their
owne
company
to
Antioche
with
Paul
and
Barnabas
.
They
sent
Iudas
called
also
Barsabas
and
Silas
/
which
were
chefe
men
amonge
the
brethren
/
and
gave
them
lettres
in
their
hondes
after
this
maner
.
The
Apostles
/
elders
&
brethren
send
gretynges
vnto
the
brethren
which
are
of
the
gentyls
in
Antioche
/
Siria
&
Celicia
.
For
as
moche
as
we
have
hearde
that
certayne
which
departed
from
vs
/
have
troubled
you
with
worde
/
&
combred
youre
myndes
sayinge
:
Ye
must
be
circumcised
&
kepe
the
lawe
/
to
whom
we
gave
no
soche
commaundement
.
It
semed
therfore
to
vs
a
good
thinge
/
when
we
were
come
to
gedder
with
one
accorde
/
to
sende
chosyn
men
vnto
you
/
with
oure
beloved
Barnabas
and
Paul
/
men
that
have
ieoperded
their
lyves
for
the
name
of
oure
Lorde
Iesus
Christ
.
We
have
sent
therfore
Iudas
and
Sylas
/
which
shall
also
tell
you
the
same
thinge
by
mouth
.
For
it
semed
good
to
the
holy
gost
and
to
vs
/
to
put
no
grevous
thinge
to
you
more
then
these
necessary
thinges
:
that
is
to
saye
/
that
ye
abstayne
from
thinges
offered
to
ymages
/
from
bloud
/
from
strangled
and
fornicacion
.
From
which
yf
ye
kepe
youre selves
/
ye
shall
do
well
.
So
fare
ye
well
.
When
they
were
departed
/
they
came
to
Antioche
&
gaddred
the
multitude
to geder
&
delyvered
the
pistle
.
When
they
had
redde
it
/
they
reioysed
of
that
consolacion
.
And
Iudas
&
Sylas
beinge
[
](A68940-e62660-b)*
*
Prophetes
are
here
taken
&
in
diuerse
places
of
the
new
testament
for
expounders
of
the
scripture
.
prophetes
/
exhorted
the
brethren
with
moche
preachynge
▪
&
strengthed
them
.
And
after
they
had
taryed
there
a
space
/
they
were
let
goo
in
peace
of
the
brethren
vnto
the
Apostles
.
Not
with
stondynge
it
pleasyd
Sylas
to
abyde
there
still
.
Paul
&
Barnabas
continued
in
Antioche
teachynge
and
preachynge
the
worde
of
the
Lorde
with
other
many
.
But
after
a
certayne
space
/
Paul
fayde
vnto
Barnabas
:
Let
vs
goo
agayne
and
visite
oure
brethren
in
every
cite
where
we
have
shewed
the
worde
of
the
Lorde
/
and
se
how
they
do
.
And
Barnabas
gave
counfell
to
take
with
them
Iohn
/
called
also
Marke
.
But
Paul
thought
Marcke
the
euangelist
.
it
not
mete
to
take
him
vnto
their
company
whiche
departed
from
them
at
Pamphylia
/
&
went
not
with
them
to
the
worke
.
And
the
dissencion
was
so
sharpe
bitwene
them
/
that
they
departed
a sunder
one
from
the
other
:
so
that
Barnabas
toke
Marke
and
sayled
vnto
Cypers
.
And
Paul
chose
Sylas
&
departed
delyvered
of
the
brethren
vnto
the
grace
of
god
.
And
he
went
thorowe
all
Cyria
and
Cilicia
/
stablisshynge
the
congregacions
.
¶
The
.xvi.
Chapter
.
THen
came
he
to
Derba
and
to
Lystra
.
And
beholde
a
certayne
disciple
was
Timotheus
.
there
named
Timotheus
/
a
womans
sonne
which
was
a
Iewas
and
beleved
:
but
his
father
was
a
Greke
.
Of
whom
reported
well
/
the
brethren
of
Lystra
and
of
Iconium
.
The
same
Paul
wolde
that
he
shuld
goo
forth
with
him
/
&
toke
and
circumcised
him
because
of
the
Iewes
which
were
in
those
quarters
:
for
they
knewe
all
that
his
father
was
a
Greke
.
As
they
went
thorow
the
cities
/
they
delyvered
them
the
decrees
for
to
kepe
/
ordeyned
of
the
Apostles
&
elders
which
were
at
Ierusalem
.
And
so
were
the
congregacions
stablisshed
in
the
fayth
/
and
encreased
in
noumbre
dayly
.
When
they
had
goone
thorow
out
Phrigia
/
&
the
region
of
Galacia
/
&
were
forbydden
of
the
holy
gost
to
preach
the
worde
in
Asia
/
they
came
to
Misia
/
&
sought
to
goo
into
Bethinia
.
But
the
sprete
soffered
them
not
.
Then
they
went
over
Misia
/
&
cam
doune
to
Troada
.
And
a
vision
appered
to
Paul
in
the
nyght
.
There
stode
a
man
of
Macedonia
and
prayed
him
sayinge
:
come
into
Macedonia
&
helpe
vs
.
After
he
had
sene
the
vision
/
immediatly
we
prepared
to
goo
into
Macedonia
/
certified
that
the
lorde
had
called
vs
for
to
preache
the
gospell
vnto
them
.
Then
lowsed
we
forth
from
Troada
/
&
with
a
strayght
course
came
to
Samothracia
/
and
the
nexte
daye
to
Neapolim
/
&
from
thence
to
Philippos
/
which
is
the
chefest
citie
in
the
parte
of
Macedonia
/
&
a
fre
cite
.
We
were
in
that
cite
abydynge
a
certayne
dayes
.
And
on
the
saboth
dayes
we
went
out
of
the
cite
besydes
a
ryver
where
men
were
wont
to
praye
/
&
we
sate
doune
and
spake
vnto
the
wemen
which
resorted
thyther
▪
And
a
certayne
woman
named
Lydia
/
a
seller
of
purple
/
of
the
cite
of
Thiatira
/
which
worshipped
Lidia
.
God
/
gave
vs
audience
.
Whose
hert
the
Lorde
opened
that
she
attended
vnto
the
thinges
which
Paul
spake
.
When
she
was
baptised
and
her
housholde
/
she
besought
vs
sayinge
:
Yf
ye
thinke
that
I
beleve
on
the
Lorde
/
come
into
my
housse
/
and
abyde
there
.
And
she
constrayned
vs
.
And
it
fortuned
as
we
went
to
prayer
/
a
certayn
damsell
possessed
with
a
sprete
that
prophesied
A
spirite
is
cast
oute
.
/
met
vs
/
which
brought
her
master
and
mastres
moche
vauntage
with
prophesyinge
.
The
same
folowed
Paul
and
vs
and
cryed
sayinge
:
these
men
are
the
servauntes
of
the
most
hye
God
/
which
shewe
vnto
vs
the
waye
of
salvacion
.
And
this
dyd
she
many
dayes
.
But
Paul
not
content
/
turned
about
and
sayd
to
the
sprete
:
I
commaunde
the
in
the
name
of
Iesu
Christ
/
that
thou
come
out
of
her
.
And
he
came
out
the
same
houre
.
And
when
her
master
&
mastres
sawe
that
the
Vauntage
.
hope
of
their
gaynes
was
gone
/
they
caught
Paul
&
Sylas
/
&
drue
them
into
the
market
place
vnto
the
rulars
/
&
brought
them
to
the
officers
sayinge
:
These
men
trouble
oure
cite
/
which
are
Iewes
and
preache
ordinaunces
/
which
are
not
laufull
for
vs
to
receave
/
nether
to
observe
/
seinge
we
are
Romayns
.
And
the
people
ranne
on
them
/
and
the
officers
rent
their
clothes
/
and
commaunded
them
to
be
beaten
with
roddes
.
And
when
they
had
beaten
●
.
cor.
x●
.
l
them
sore
/
they
cast
them
into
preson
/
commaun
dynge
the
iayler
to
kepe
them
surely
.
Which
iayler
when
he
had
receaved
suche
commaundment
/
thrust
them
into
the
ynner
preson
/
&
made
their
fete
fast
in
the
stockes
.
At
mydnyght
Paul
&
Sylas
prayed
/
&
lauded
God
.
And
the
presoners
hearde
them
.
And
sodenly
ther
was
a
greate
erth
quake
/
so
that
the
fonndacion
of
the
preson
was
shaken
/
and
by
and
by
all
the
dores
opened
/
&
every
mannes
bondes
were
lowsed
.
When
the
kepe●
of
the
preson
waked
out
of
his
slepe
&
sawe
the
preson
dores
open
/
he
drue
out
his
swearde
and
wolde
have
▪
kylled
him selfe
/
supposynge
the
presoners
had
bene
fledde
.
But
Paul
cryed
with
a
lowde
voyce
sayinge
:
Do
thy
selfe
no
harme
/
for
we
are
all
heare
.
Then
he
called
for
a
lyght
and
sprange
in
/
and
came
tremblynge
/
and
fell
doune
before
Paul
and
Sylas
/
&
brought
them
out
&
sayde
:
Syrs
/
what
must
I
do
to
be
saved
?
And
they
sayde
▪
beleve
on
the
Lorde
Iesus
/
&
thou
shalt
be
saved
and
thy
housholde
.
And
they
preached
vnto
him
the
worde
of
the
Lorde
/
and
to
all
that
were
in
his
housse
.
And
he
toke
them
the
same
houre
of
the
nyght
&
wasshed
their
woundes
/
&
was
baptised
with
all
that
belonged
vnto
him
strayght
waye
.
When
he
had
brought
them
into
his
housse
/
he
set
meate
before
them
/
and
ioyed
that
he
with
all
his
housholde
/
boleved
on
God
.
And
when
it
was
daye
/
the
officers
sent
the
ministres
sayinge
:
Let
those
men
goo
.
The
keper
of
the
preson
tolde
this
sayinge
to
Paul
the
officiers
have
sent
worde
to
lowse
you
.
Now
therfore
get
you
hence
&
goo
in
peace
.
Then
sayde
Paul
vnto
them
:
they
have
beaten
vs
openly
vncomdempned
/
for
all
that
we
are
Romayns
/
&
have
cast
vs
into
preson
:
and
now
wolde
they
sende
vs
awaye
prevely
?
Naye
not
so
/
but
let
them
come
themselves
&
●et
vs
out
.
When
the
ministres
tolde
these
wordes
vnto
the
officers
/
they
feared
when
they
hearde
that
they
were
Romayns
/
&
came
&
besought
them
/
&
brought
them
out
/
&
desyred
them
to
departe
out
of
the
cite
.
And
they
went
out
of
the
preson
&
entred
into
the
housse
of
Lidia
/
&
when
they
had
sene
the
brethren
/
they
comforted
them
&
departed
.
¶
The
.xvii.
Chapter
.
AS
they
made
their
iorney
thorow
Amphipolis
/
and
Appolonia
/
they
came
to
Thessalonica
where
was
a
synagoge
of
the
Iewes
.
And
Paul
as
his
maner
was
/
went
in
vnto
them
/
&
thre
saboth
doyes
declared
oute
of
the
scripture
vnto
them
/
openynge
&
allegynge
that
Christ
must
nedes
have
suffred
&
rysen
agayne
from
deeth
/
and
that
this
Iesus
was
Christ
/
whom
(
sayde
he
)
I
preache
to
you
.
And
some
of
them
beleved
and
came
and
companyed
with
Paul
and
Sylas
:
also
of
the
honourable
Grekes
a
greate
mu●titude
/
and
of
the
chefe
wemen
/
not
a
feawe
.
But
the
Iewes
which
beleved
not
/
havynge
indignacion
/
toke
vnto
them
evyll
men
which
were
vagabondes
/
and
gad●red
a
company
/
and
set
all
the
cite
on
a
●oore
/
and
made
a
saute
vnto
the
housse
of
Iason
/
&
sought
to
bringe
them
out
to
the
people
.
But
when
they
founde
them
not
/
they
drue
Iason
and
certayne
brethren
vnto
the
heedes
of
the
cite
cryinge
:
these
that
trouble
the
worlde
/
are
come
hydder
also
/
which
Iason
hath
receaved
prevely
.
And
these
all
do
contrary
to
the
elders
of
Cesar
/
affirmynge
another
kynge
/
one
Iesus
.
And
they
troubled
the
people
and
the
officers
of
the
cite
when
they
hearde
these
thinges
.
And
when
they
were
sufficiently
answered
of
Iason
/
&
of
the
other
/
they
let
than
goo
.
And
the
brethren
immediatly
sent
awaye
Paul
&
Sylas
by
nyght
vnto
Berrea
.
Which
when
they
were
come
thyther
/
they
entred
into
the
synagoge
of
the
Iewes
.
These
were
the
noblest
of
byrthe
amonge
them
of
Thessalonia
which
receaved
the
worde
with
all
diligence
of
mynde
/
&
searched
[
](A68940-e63160-b)*
*
Searche
the
scriptures
for
by
them
may
ye
trye
all
doctrine
.
the
scriptures
dayly
whether
those
thingꝭ
were
even
so
.
And
many
of
them
beleved
:
also
of
worshipfull
wemen
which
were
Grekes
/
&
of
men
not
afeawe
.
When
the
Iewes
of
Thessalonia
had
knowledge
that
the
worde
of
God
was
preached
of
Paul
at
Berrea
/
they
came
there
and
moved
the
people
.
And
then
by
&
by
the
brethren
sent
awaye
Paul
to
goo
as
it
were
to
the
see
:
but
Sylas
&
Timotheus
abode
there
still
.
And
they
that
gyded
Paul
/
brought
him
vnto
Attens
/
&
receaved
a
commaundment
vnto
Sylas
&
Timoth●us
for
to
come
to
him
atonce
/
and
came
their
waye
.
Whyll
Paul
wayted
for
them
at
Attens
/
his
sprete
was
moved
in
him
/
to
se
the
cite
geven
Attens
.
to
worshippinge
of
ymages
.
Then
he
disputed
in
the
synagoge
with
the
Iewes
/
&
with
the
devout
persones
/
and
in
the
market
dayly
with
them
that
came
vnto
him
.
Certayne
philosophers
of
the
Epicures
&
of
the
stoyckes
/
disputed
with
him
.
And
some
ther
were
which
sayde
:
what
will
this
babler
saye
.
Other
sayd
:
he
s●meth
to
be
a
tydynges
bringer
of
newe
devyls
/
because
he
preached
vnto
them
Iesus
and
the
resurreccion
.
And
they
toke
him
/
and
brought
him
into
Marsestrete
sayinge
:
maye
we
not
knowe
what
this
newe
doctrine
wherof
thou
speakest
/
is
?
For
thou
bringest
straunge
tydynges
to
oure
eares
.
We
wolde
knowe
therfore
what
these
thinges
meane
.
For
all
the
Attenians
&
straungers
which
were
there
/
gave
themselves
to
nothinge
els
/
but
ether
to
tell
or
to
heare
newe
tydynges
.
Paul
stode
in
the
myddes
of
Marse
strete
&
sayde
:
ye
men
of
Attens
/
I
perceave
that
in
all
thinges
ye
are
to
supersticious
.
For
as
I
passed
by
and
behelde
the
maner
how
ye
worship
youre
godde
/
I
founde
an
aultre
wher
in
was
written
:
vnto
the
vnknowen
god
.
Whom
●nknowen
God
.
ye
then
ignor●tly
worship
/
him
shewe
I
vnto
you
.
God
that
made
the
worlde
&
all
that
are
in
it
/
seynge
that
he
is
Lorde
of
heven
&
erth
/
he
dwelleth
not
in
temples
made
with
hondes
/
nether
God
dwelleth
not
in
the
temple
.
is
worshipped
with
mennes
hondes
/
as
though
he
neded
of
eny
thinge
/
seinge
he
him selfe
geveth
lyfe
and
breeth
to
all
men
every
where
/
and
hath
made
of
one
bloud
all
nacions
of
men
/
for
to
dwell
on
all
the
face
of
the
erthe
/
and
hath
assigned
/
before
how
longe
tyme
/
and
also
the
endes
of
their
inhabitacion
/
that
they
shuld
seke
God
/
yf
they
myght
fele
and
fynde
him
/
though
he
be
not
farre
from
every
one
of
vs
.
For
in
him
we
lyve
/
move
and
have
oure
beynge
/
as
certayne
of
youre
owne
Poetes
sayde
.
For
we
are
also
his
generacion
.
For
as
moche
then
as
we
are
the
generacion
of
God
/
we
ought
not
to
thynke
that
the
godhed
is
lyke
vnto
golde
/
silver
or
stone
/
graven
by
crafte
and
ymaginacion
of
man
.
And
the
tyme
of
this
ignoraunce
God
regarded
not
:
but
now
he
byddeth
all
men
every
where
repent
/
because
he
hath
apoynted
a
daye
/
in
the
which
he
will
iudge
the
worlde
acordynge
to
ryghtewesses
/
by
that
man
whom
he
hath
apoynted
/
and
hath
offered
faith
[
](A68940-e63350-b)*
*
Fayth
is
here
take
for
the
promises
of
mercie
which
thor●w
fayth
saue
vs
.
which
promyses
after
the
resurreccion
of
Christ
god
commaunded
to
be
preached
vnto
all
nacions
▪
&
not
to
the
Iues
onlye
/
as
before
.
to
all
men
/
after
that
he
had
raysed
him
from
deeth
.
When
they
hearde
of
the
resurreccion
from
deeth
/
some
mocked
/
and
other
sayde
:
we
will
heare
the
agayne
of
this
matter
.
So
Paul
departed
from
amonge
them
.
Howbeit
certayne
men
clave
vnto
Paul
and
beleved
/
amonge
Dionysius
.
Damaris
.
the
which
was
Dionysius
a
senatour
/
and
a
woman
named
Damaris
/
&
other
with
them
.
¶
The
.xviii.
Chapter
.
AFter
that
/
Paul
departed
from
Attens
/
Corinthum
.
&
came
to
Corinthum
/
&
founde
a
certayne
Iewe
named
Aquila
/
borne
in
Ponthus
/
latly
come
from
Italie
with
his
wyfe
Priscilla
(
because
that
the
Emperour
Claudius
had
commaunded
all
Iewes
to
departe
from
Rome
)
and
he
drewe
vnto
them
.
And
because
he
was
of
the
same
crafte
/
he
abode
with
them
&
wrought
:
their
crafte
was
to
make
tentes
.
Tentes
.
And
he
preached
in
the
synagoge
every
saboth
daye
/
&
exhorted
the
Iewes
and
the
gentyls
.
When
Sylas
and
Timotheus
were
come
from
Macedonia
/
Paul
was
constrayned
by
the
sprete
to
testifie
to
the
Iewes
that
Iesus
was
very
Christ
.
And
when
they
sayde
contrary
Shoke
his
rayment
.
&
blasphemed
/
he
shoke
his
rayment
&
sayde
vnto
them
:
youre
bloud
apon
youre
awne
heeddes
/
&
from
hence
forth
I
go●
blamelesse
vnto
the
gentyls
.
And
he
departed
thence
/
&
entred
into
a
certayne
mannes
housse
named
Iustus
a
worshiper
of
god
/
whose
housse
ioyned
harde
to
the
synagoge
.
How
be
it
one
●rispus
the
chefe
rular
of
the
synagoge
beleved
on
the
lorde
with
all
his
housholde
/
&
many
of
the
Corinthians
gave
audience
and
beleved
&
were
baptised
.
Then
spake
the
lorde
to
Paul
in
the
nyght
by
a
vision
:
be
not
afrayde
/
but
speake
/
&
holde
not
thy
peace
:
for
I
am
with
the
/
and
no
man
shall
invade
the
that
shall
hurte
the.
For
I
have
moche
people
in
this
cite
.
And
he
continued
there
a
yeare
and
sixe
monethes
/
and
taught
them
the
worde
of
God
.
When
Gallio
was
rular
of
the
countre
of
Acaia
/
the
Iewes
made
insurreccion
with
one
accorde
agaynst
Paul
/
&
brought
him
to
the
iudgement
seate
saying
:
this
felow
counceleth
men
to
worship
God
contrary
to
the
lawe
.
And
as
Paul
was
about
to
open
his
mouth
/
Gallio
sayde
vnto
the
Iewes
:
yf
it
were
a
matter
of
wronge
/
or
an
evyll
dede
(
o
ye
Iewes
)
reason
wolde
that
I
shuld
heare
you
:
but
yf
it
be
a
question
of
wordes
/
or
of
names
/
or
of
youre
lawe
/
loke
ye
to
it
youre selves
.
For
I
wil
be
no
iudge
in
soche
maters
/
and
he
drave
them
from
the
seate
.
Then
toke
all
the
Grekes
Sostenes
the
chefe
rular
of
the
synagoge
and
smote
him
before
the
iudges
seate
.
And
Gallio
cared
for
none
of
tho
thinges
.
Paul
after
this
/
taryed
there
yet
a
good
whyle
/
&
then
toke
his
leave
of
the
brethren
/
&
sayled
thence
into
Ciria
/
Priscilla
and
Aquila
accompanyinge
him
.
And
he
shore
his
heed
in
Cenchrea
/
for
he
had
a
vowe
.
And
he
came
to
Ephesus
Ephesus
and
lefte
them
there
:
but
he
him selfe
entred
into
the
synagoge
/
and
reasoned
with
the
Iewes
.
When
they
desyred
him
to
tary
longer
tyme
with
than
/
he
consented
not
/
but
bad
them
fare
well
sayinge
.
I
must
nedes
at
this
feast
that
cometh
/
be
in
Ierusalem
:
but
I
will
returne
agayne
vnto
you
yf
God
will
.
And
he
departed
from
Ephesus
&
came
vnto
Cesarea
:
&
ascended
and
saluted
the
congregacion
/
&
Here
went
Paule
to
Ierusalem
.
departed
vnto
Antioche
/
&
when
he
had
taryed
there
a
whyle
/
he
departed
.
And
went
over
all
the
countre
of
Galacia
and
Phrigia
by
order
/
strengthynge
all
the
disciples
.
And
a
certayne
Iewe
named
Apollos
/
borne
Apollos
.
at
Alexandria
/
came
to
Ephesus
/
an
eloquent
man
/
&
myghty
in
the
scriptures
.
The
same
was
informed
in
the
waye
of
the
Lorde
/
and
he
spake
fervently
in
the
sprete
/
&
taught
diligently
the
thinges
of
the
Lorde
/
&
knewe
but
the
baptim
of
Iohn
only
.
And
the
same
began
to
speake
boldely
in
the
synagoge
.
And
when
Aquila
and
Priscilla
had
hearde
him
:
they
toke
him
vnto
them
/
and
expounded
vnto
him
the
waye
of
God
more
perfectly
.
And
when
he
was
disposed
to
goo
into
Acaia
/
the
brethren
wrote
exhortynge
the
disciples
to
receave
him
.
After
he
was
come
thyther
/
he
holpe
them
moche
which
had
beleved
thorowe
grace
.
And
myghtely
he
overcame
the
Iewes
/
and
that
openly
/
shewynge
by
the
scriptures
that
Iesus
was
Christ
.
¶
The
.xix.
Chapter
.
✚
IT
fortuned
/
whyll
Appollo
was
at
Corinthum
/
that
Paul
passed
thorow
the
Ephesus
vpper
costes
&
came
to
Ephesus
/
&
founde
certayne
disciples
and
sayd
vnto
them
:
have
ye
receaved
the
holy
gost
sence
ye
beleved
?
And
they
sayde
vnto
him
:
no
we
have
not
hearde
whether
ther
be
eny
holy
goost
or
no.
And
he
sayd
vnto
them
:
wher
with
were
ye
then
baptised
?
And
they
sayd
:
with
Iohns
baptim
mat
.
iij.
●
.
Then
sayde
Paul
:
Iohn
verely
bapiised
with
the
baptim
of
repentaunce
/
sayinge
vnto
the
people
that
they
shuld
beleve
on
him
which
shuld
come
after
him
:
that
is
on
Christ
Iesus
.
When
they
hearde
that
/
they
were
baptised
in
the
name
of
the
lorde
Iesu
.
And
Paul
Layenge
on
of
handes
.
layde
his
hondes
apon
them
/
&
the
holy
gost
came
on
them
/
and
they
spake
with
tonges
/
&
prophesied
/
&
all
the
men
were
aboute
.xii.
And
he
went
into
the
synagoge
/
&
behaved
him selfe
boldely
for
the
space
of
thre
monethes
/
disputynge
and
gevynge
them
exhortacions
of
the
kyngdome
of
God
.
✚
When
dyvers
weyed
harde
herted
and
beleved
not
/
but
spake
evyll
of
the
waye
/
and
that
before
the
multitude
:
he
departed
from
them
/
and
seperated
the
disciples
.
And
disputed
dayly
in
the
scole
of
one
called
Tyrannus
.
And
this
contynued
by
the
space
of
two
yeares
:
so
that
all
they
which
dwelt
in
Asia
/
hearde
the
worde
of
the
lorde
Iesu
/
bothe
Iewes
&
Grekes
.
And
god
wrought
no
finall
miracles
by
the
hondes
of
Napkin
.
Partlet
.
Paul
:
so
that
from
his
body
/
were
brought
vnto
the
sicke
/
napkyns
or
partlettes
/
and
the
diseases
departed
from
them
/
and
the
evyll
spretes
went
out
of
them
.
Then
certayne
of
the
vagabounde
Iewes
exorcistes
/
toke
apon
them
to
call
over
them
which
had
evyll
spretes
/
the
name
of
the
lorde
Iesus
sayinge
:
We
adiure
you
by
Iesu
whom
Paul
preacheth
.
And
ther
were
seven
sonnes
of
one
Sceva
a
Iewe
&
chefe
of
the
prestes
which
dyd
so
.
And
the
evyll
sprete
answered
&
sayde
:
Iesus
I
knowe
/
&
Paul
I
knowe
:
but
who
are
ye
?
And
y●
man
in
whom
the
evyll
sprete
was
/
ranne
on
them
/
and
overcame
them
/
&
prevayled
agaynst
them
/
so
that
they
fledde
out
of
that
housse
naked
&
wounded
.
And
this
was
knowen
to
all
the
Iewes
&
Grekes
also
/
which
dwelt
at
Ephesus
/
&
feare
came
on
them
all
/
&
they
magnified
the
name
of
the
lorde
Iesus
.
And
many
that
beleved
/
came
&
confessed
&
shewed
their
workes
.
Many
of
them
which
vsed
curious
craftes
/
brought
their
bokes
&
burned
them
before
all
men
/
&
they
counted
the
price
of
them
&
founde
it
fifty
thousande
[
](A68940-e63890-b)*
*
These
syluerlinges
which
we
now
and
then
call
pence
the
Iues
call
sicles
/
and
are
worth
a
.x.
pence
sterlynge
.
silverlynges
.
So
myghtely
grewe
the
worde
of
god
/
&
prevayled
.
After
these
thinges
were
ended
/
Paul
purposed
in
the
sprete
/
to
passe
over
Macedonia
&
Achaia
/
&
to
goo
to
Ierusalem
saying
:
After
I
have
bene
there
/
I
must
also
se
Rome
.
So
sent
he
into
Macedonia
two
of
them
that
ministred
vnto
him
Timotheus
and
Erastus
:
but
he
him selfe
remayned
in
Asia
for
a
season
.
The
same
tyme
ther
arose
no
lytell
a
do
aboute
that
waye
.
For
a
certayne
man
named
Demetrius
/
a
silvermyth
/
which
made
silver
Demetrius
.
schrynes
for
Diana
/
was
not
a
lytell
beneficiall
vnto
the
craftes
men
.
Which
he
called
to geder
with
the
worke
men
of
lyke
occupacion
/
and
sayd
:
Syrs
/
ye
knowe
that
by
this
crafte
we
have
vauntage
.
Moreover
ye
se
and
heare
that
not
alone
at
Ephesus
/
but
almost
thorowe
oute
all
Asia
/
this
Paul
hath
persuaded
&
turned
awaye
moche
people
/
saying
that
they
be
not
goddes
which
are
made
with
hondes
.
So
that
not
only
this
oure
crafte
cometh
into
parell
to
be
set
at
nought
:
but
also
that
the
temple
of
the
greate
goddas
Diana
shuld
be
despysed
/
&
her
magnificence
shuld
be
destroyed
which
all
Asia
/
and
the
worlde
worshippeth
.
When
they
hearde
these
sayinges
/
they
were
full
of
wrathe
/
&
cryed
out
saying
:
Greate
is
Diana
of
the
Ephesians
.
And
all
the
cite
was
on
a
roore
/
&
they
russhed
in
to
the
comen
hall
with
one
assent
/
&
caught
Gayus
&
Aristarcus
/
men
of
Macedonia
/
Pauls
companions
.
When
Paul
wolde
have
entred
in
vnto
the
people
/
the
disciples
suffered
him
not
.
Certayne
also
of
the
chefe
of
Asia
which
were
his
frendes
/
sent
vnto
him
/
desyrynge
him
that
he
wolde
not
preace
into
the
comen
hall
.
Some
cryed
one
thinge
&
some
another
/
&
the
congregacion
was
all
out
of
quiet
/
&
the
moare
parte
knewe
not
wherfore
they
were
come
togeder
.
Some
of
the
company
drue
forth
Alexander
/
the
Iewes
thrustynge
him
forwardes
.
Alexander
beckened
with
the
honde
/
&
wolde
have
geven
the
people
an
answer
.
When
they
knewe
that
he
was
a
Iewe
/
ther
arose
a
shoute
almost
for
the
space
of
two
houres
/
of
all
men
cryinge
/
greate
is
Diana
of
the
Ephesians
.
When
the
toune
clarcke
had
ceased
the
people
/
he
sayd
:
ye
men
of
Ephesus
/
what
man
is
it
that
knoweth
not
how
that
the
cite
of
the
Ephesians
is
a
worshipper
of
the
great
goddas
Diana
/
&
of
the
ymage
which
came
from
heven
:
Seinge
then
that
no
man
sayth
here
agaynst
/
ye
ought
to
be
content
/
&
to
do
nothinge
rasshly
:
For
ye
have
brought
hyther
these
men
whiche
are
nether
robbers
of
churches
/
nor
yet
despisers
of
youre
goddes
.
Wherfore
yf
Demetrius
and
the
craftes
men
which
are
with
him
/
have
eny
sayinge
to
eny
man
/
the
lawe
is
open
/
and
ther
are
ruelars
/
let
them
accuse
one
another
.
Yf
ye
goo
about
eny
other
thinge
/
it
maye
be
determined
in
a
lawfull
congregacion
For
we
are
in
ieoperdy
to
be
accused
of
this
dayes
busines
:
for
as
moche
as
ther
is
no
cause
wherby
we
maye
geve
a
rekenynge
of
this
concourse
of
people
.
And
when
he
had
thus
spoken
/
he
let
the
congregacion
departe
.
¶
The
.xx.
Chapter
.
AFter
the
rage
was
ceased
/
Paul
called
the
disciples
vnto
him
/
&
toke
his
leave
of
them
/
&
departed
for
to
goo
into
Macedonia
.
And
when
he
had
gone
over
those
parties
/
and
geven
them
large
exhortacions
/
he
came
into
Grece
/
and
there
abode
.iii.
mone
thes
.
And
when
the
Iewes
layde
wayte
for
him
as
he
was
about
to
sayle
into
Syria
/
he
purposed
to
returne
thorowe
Macedonia
.
Ther
acompanied
him
into
Asia
/
Sopater
of
Berrea
/
and
of
Thessalonia
Aristarcus
&
Secundus
/
&
Gayus
of
Derba
/
&
Timotheus
:
and
out
of
Asia
Tychicus
and
Trophimos
.
These
went
before
/
and
taryed
vs
at
Troas
.
And
we
sayled
awaye
from
Philippos
after
the
ester
holydayes
/
&
came
vnto
them
to
Troas
in
five
dayes
/
where
we
abode
seven
dayes
.
And
on
the
morowe
after
the
saboth
daye
the
disciples
came
to geder
for
to
breake
breed
and
Paul
preached
vnto
them
(
redy
to
departe
on
the
morowe
)
&
continued
the
preachynge
vnto
mydnyght
.
And
there
were
many
lyghtes
in
the
chamber
where
thy
were
gaddered
to geder
/
and
there
sate
in
a
wyndowe
a
certayne
yonge
man
named
Eutichos
/
fallen
into
Eutichos
.
a
depe
slepe
.
And
as
Paul
declared
/
he
was
the
moare
overcome
with
slepe
/
&
fell
doune
from
the
thyrde
lofte
/
and
was
taken
vp
deed
.
Paul
went
doune
and
fell
on
him
/
and
embrased
him
/
and
sayde
:
make
nothinge
a
do
/
for
his
lyfe
is
in
him
.
When
he
was
come
vp
agayne
/
he
brake
breed
/
and
tasted
/
and
comened
a
longewhyle
even
tyll
the
mornynge
/
and
so
departed
.
And
they
brought
the
younge
man
a
lyve
/
and
were
not
alytell
comforted
.
And
we
went
afore
to
shippe
and
lowsed
vnto
Asson
/
these
to
receave
Paul
.
For
so
had
he
apoynted
/
and
wolde
him selfe
goo
a
fote
.
When
he
was
come
to
vs
vnto
Asson
/
we
toke
him
in
/
&
came
to
Mytelenes
.
And
we
sayled
thence
/
and
came
the
nexte
daye
over
agaynst
Chios
.
And
the
nexte
daye
we
aryved
at
Samos
/
and
taryed
at
Trogilion
.
The
nexte
daye
we
came
to
Myleton
:
for
Paul
had
determined
to
leave
Ephesus
as
they
sayled
/
because
he
wolde
not
spende
the
tyme
in
Asia
.
For
he
hasted
to
be
(
yf
he
coulde
possible
)
at
Ierusalem
at
the
daye
of
pentecoste
.
Wherfore
from
Myleton
he
sent
to
Ephesus
/
&
called
the
elders
of
the
congregacion
.
And
when
they
were
come
to
him
/
he
sayde
vnto
them
:
Ye
knowe
from
the
fyrst
daye
that
I
came
vnto
Asia
/
after
what
maner
.
I
have
bene
with
you
at
all
crasons
/
servynge
the
lorde
with
all
humblenes
The
sermon
of
Paule
to
the
Ephesians
.
of
mynde
/
&
with
many
teares
/
&
temptacions
which
happened
vnto
me
by
the
layinges
awayte
of
the
Ieues
/
&
how
I
kept
backe
no
thinge
that
was
profitable
:
but
that
I
have
shewed
you
&
taught
you
openly
and
at
home
in
youre
houses
/
witnessinge
bothe
to
the
Iewes
/
&
also
to
the
Grekes
/
the
repentaunce
toward
Repentaunce
and
fayth
God
/
&
faith
towarde
oure
Lorde
Iesu
.
And
now
beholde
I
goo
bounde
in
the
sprete
vnto
Ierusalem
/
&
knowe
not
what
shall
come
on
me
ther
/
but
that
the
holy
goost
witnesseth
in
every
cite
sayinge
:
the
bondes
&
trouble
abyde
me
.
But
none
of
tho
thinges
move
me
:
nether
is
my
lyfe
dere
vnto
my selfe
/
that
I
myght
fulfill
my
course
with
ioye
/
&
the
ministracion
which
I
have
receaved
of
the
Lorde
Iesu
/
to
testify
the
gospell
of
the
grace
of
god
.
And
now
beholde
/
I
am
sure
that
hence
forth
ye
all
(
thorow
whom
I
have
gone
preachinge
the
kyngdome
of
God
)
shall
se
my
face
no
moore
.
Wherfore
I
take
you
to
recorde
this
same
daye
/
that
I
am
pure
from
the
bloude
of
all
men
.
For
I
have
kepte
nothinge
backe
:
but
have
shewed
you
all
the
counsell
of
God
.
Take
hede
therfore
vnto
youre selves
/
&
to
all
the
flocke
/
wherof
the
holy
goost
hath
made
you
oversears
/
to
rule
the
congregacion
of
God
/
which
he
hathpurchased
with
hisbloud
.
For
I
am
sure
of
this
/
that
after
my
departynge
Greuous
wolues
.
shall
greveous
wolves
entre
in
amonge
you
/
which
will
not
spare
the
flocke
.
Moreover
of
youre
awne
selves
shall
men
aryse
speakinge
perverse
thingꝭ
/
to
drawe
disciples
after
them
.
Therfore
awake
&
remember
/
that
by
the
space
of
.iii.
yeares
I
ceased
not
to
warne
every
one
of
you
/
both
nyght
and
daye
with
teares
.
And
now
brethren
I
commende
you
to
God
and
to
the
worde
of
his
grace
/
which
is
able
to
bylde
further
/
&
to
geve
you
an
inheritaunce
amonge
all
them
which
are
sanctified
.
I
have
j.
cor.
iiij
.
j.
tess.
ij
.
b
ij
.
tess.
iij.
desyred
no
mans
silver
/
golde
/
or
vesture
.
Ye
knowe
well
that
these
hondes
have
ministred
vnto
my
necessities
/
and
to
them
that
were
with
me
.
I
have
shewed
you
all
thingꝭ
/
how
that
so
laborynge
ye
ought
to
receave
the
weake
/
&
to
remember
the
wordes
of
the
Lorde
Iesu
/
howe
that
he
sayde
:
It
is
more
blessed
to
geve
/
then
to
receave
.
When
he
had
thus
spoken
/
he
kneled
doune
/
and
prayed
with
them
all
.
And
they
wept
all
aboundantly
/
and
fell
on
Pauls
necke
/
&
kissed
him
/
sorowinge
most
of
all
for
the
wordes
which
he
spake
/
that
they
shuld
se
his
face
no
moore
.
And
they
acompanyed
him
vnto
the
shyppe
.
¶
The
.xxi.
Chapter
.
ANd
it
chaunsed
that
assone
as
we
had
launched
forth
/
&
were
departed
from
them
/
we
came
with
a
strayght
course
vnto
Choon
/
and
the
daye
folowinge
vnto
the
Rhodes
/
&
from
thence
vnto
Patara
.
And
we
founde
a
shippe
redy
to
sayle
vnto
Phenices
/
and
went
a
borde
&
set
forthe
.
Then
appered
vnto
vs
Cyprus
/
and
we
lefte
it
on
the
lefte
honde
/
and
sayled
vnto
Syria
/
and
came
vnto
Tyre
.
For
there
the
shyppe
vnladed
her
burthen
.
And
when
we
had
founde
brethren
/
we
taryed
there
.vii.
dayes
.
And
they
tolde
Paul
thorowe
the
sprete
:
that
he
shuld
not
goo
vp
to
Ierusalem
.
And
when
the
dayes
were
ended
/
we
departed
&
went
●ure
wayes
/
and
they
all
brought
vs
on
oure
waye
/
with
their
wyves
and
chyldren
/
tyll
we
were
come
out
of
the
cyte
.
And
we
kneled
doune
in
the
shore
&
prayde
.
And
when
we
had
taken
oure
leave
one
of
another
/
we
toke
shyppe
/
and
they
returned
home
agayne
.
When
we
had
full
ended
the
course
from
Tyre
/
we
aryved
at
Ptolomaida
/
&
saluted
the
brethren
/
&
abode
with
them
one
daye
.
The
nexte
daye
/
we
that
were
of
Pauls
company
/
departed
&
came
vnto
Cesarea
.
And
we
entred
into
the
housse
of
Philip
the
Evangelist
/
which
was
Phillip
.
one
of
the
seven
deacones
/
&
abode
with
him
.
The
same
man
had
fower
doughters
virgens
/
which
dyd
prophesy
.
And
as
we
taried
there
a
good
many
dayes
/
there
came
a
certayne
prophete
from
Iurie
/
named
Agabus
.
When
he
Agabus
.
was
come
vnto
vs
/
he
toke
Pauls
gerdell
/
&
bounde
his
hondes
&
fete
/
&
sayde
:
thus
saith
the
holy
goost
:
so
shall
the
Iewes
at
Ierusalem
bynde
the
man
that
oweth
this
gerdell
/
&
shall
delyver
him
into
the
hondes
of
the
gentyls
.
When
we
hearde
this
/
both
we
&
other
of
the
same
place
/
be
sought
him
/
that
he
wolde
not
goo
vp
to
Ierusalem
.
Then
Paul
answered
&
sayde
:
what
do
ye
wepynge
&
breakinge
myne
hert
?
I
am
redy
not
to
be
bound
only
/
but
also
to
dye
at
Ierusalem
for
the
name
of
the
Lorde
Iesu
.
When
we
coulde
not
turne
his
mynde
/
we
ceased
sayinge
:
the
will
of
the
Lorde
be
fulfilled
.
After
those
dayes
we
made
oure
selfes
redy
/
&
went
vp
to
Ierusalem
.
There
went
with
vs
also
certayne
of
his
disciples
of
Cesarea
/
&
brought
with
them
one
Mnason
of
Cyprus
/
an
olde
disciple
with
whom
we
shuld
lodge
.
And
when
we
were
come
to
Ierusalem
/
the
brethren
receaved
vs
gladly
.
And
on
the
morowe
Paul
went
in
with
vs
vn to
Iames
.
And
all
the
elders
came
to geder
.
And
when
he
had
saluted
them
/
he
tolde
by
order
all
thingꝭ
that
God
had
wrought
amonge
the
gentyls
by
his
ministracion
.
And
when
they
hearde
it
/
they
glorified
the
Lorde
/
&
sayde
vnto
him
:
thou
seist
brother
/
how
many
thousande
Iewes
ther
are
which
beleve
/
and
they
are
all
zelous
over
the
lawe
.
And
they
are
informed
of
the
/
that
thou
teachest
all
the
Iewes
which
are
amonge
the
gentyls
/
to
forsake
Moses
/
&
sayst
that
they
ought
not
to
circumcise
their
chyldren
/
nether
to
live
after
the
customes
.
What
is
it
therfore
?
The
multitude
must
nedes
come
togeder
.
For
they
shall
heare
that
thou
arte
come
.
Do
therfore
this
that
we
saye
to
the.
We
have
.iiii.
men
/
which
have
a
vowe
on
nume.
vj.
them
.
Them
take
/
and
purifye
thy selfe
with
them
/
&
do
cost
on
them
/
that
they
maye
shave
their
heeddes
/
&
all
shall
knowe
that
tho
thingꝭ
which
they
have
hearde
concerninge
the
/
are
nothinge
:
but
that
thou
thy selfe
also
walkest
&
kepest
the
lawe
.
For
as
touchinge
the
gentyls
which
beleve
/
we
have
written
&
concluded
/
that
they
observe
no
soche
thinges
:
but
that
they
kepe
them selves
from
thinges
offred
to
ydoles
/
from
bloud
/
from
strangled
&
from
fornicacion
.
Then
the
nexte
daye
Paul
toke
the
men
/
&
purified
him selfe
with
them
/
&
entred
into
the
temple
/
declaringe
that
he
observed
the
dayes
of
the
purificacion
/
vntyll
that
an
offeringe
shuld
be
offred
for
every
one
of
them
.
And
as
the
seven
dayes
shuld
have
bene
ended
/
the
Iewes
which
were
of
Asia
when
they
sawe
him
in
the
temple
/
they
moved
all
the
people
/
&
layde
hondes
on
him
cryinge
:
men
of
Israel
helpe
.
This
is
the
man
that
teacheth
all
men
every
where
agaynst
the
people
/
&
the
lawe
/
and
this
place
.
Moreover
also
he
hath
brought
Grekes
into
the
temple
/
&
hath
polluted
this
holy
place
.
For
they
sawe
one
Trophimus
an
Ephesian
with
him
in
the
cyte
.
Him
they
supposed
Paul
had
brought
into
the
temple
.
And
all
the
cyte
was
moved
/
&
the
people
swarmed
to geder
.
And
they
toke
Paul
&
drue
him
out
of
the
temple
/
&
forthwith
the
dores
were
shut
to
.
As
they
went
about
to
kyll
him
/
tydinges
came
vnto
the
hye
captayne
of
the
soudiers
/
that
all
Ierusalem
was
moved
.
Which
immediatly
toke
soudiers
&
vndercaptaynes
/
&
ranne
doune
vnto
them
.
When
they
sawe
the
vpper
captayne
&
the
soudiers
/
they
lefte
smytinge
of
Paul
.
Then
the
captayne
came
neare
&
toke
him
/
&
commaunded
him
to
be
bounde
with
two
chaynes
/
&
demaunded
what
he
was
/
&
what
he
had
done
.
And
one
cryed
this
/
another
that
amonge
the
people
.
And
when
he
coulde
not
knowe
the
certayntie
for
the
rage
/
he
commaunded
him
to
be
caryed
into
the
castle
.
And
when
he
came
vnto
a
grece
/
it
fortuned
that
he
was
borne
of
the
soudiers
of
the
violence
of
the
people
.
For
the
multitude
of
the
people
folowed
after
cryinge
:
awaye
with
him
.
And
as
Paul
shuld
have
bene
caryed
into
the
castle
/
he
sayde
vnto
the
hye
Captayne
:
maye
I
speake
vnto
the
?
Which
sayde
:
canst
thou
speake
Greke
?
Arte
not
thou
that
Egypcian
which
before
these
dayes
made
an
vp
roure
&
ledde
out
into
the
wildernes
.iiii.
thou
sande
men
that
were
mortherers
?
But
Paul
sayde
:
I
am
a
man
which
am
a
Iewe
of
Tha●
sus
a
cite
in
Cicill
a
Citesyn
of
no
vyle
cite
/
●
beseche
the
soffre
me
to
speake
vnto
the
people
.
When
he
had
geven
him
licence
/
Paul
stode
on
the
steppes
&
beckned
with
the
honde
vnto
the
people
/
&
ther
was
made
a
greate
silence
.
And
he
spake
vnto
them
in
the
Ebrue
tonge
sayinge
:
¶
The
.xxii.
Chapter
.
YE
men
/
brethren
&
fathers
/
heare
myne
answere
which
I
make
vnto
you
.
When
they
hearde
that
he
spake
in
the
Ebrue
tonge
to
them
/
they
kept
the
moore
silence
.
And
he
sayde
:
I
am
verely
aman
which
am
a
Iewe
/
borne
in
Tharsus
/
a
cite
in
Cicill
:
neverthelesse
yet
brought
vp
in
this
cite
/
at
the
fete
of
Gamaliel
and
informed
diligently
in
the
lawe
of
the
fathers
/
and
was
fervent
mynded
to
Godwarde
/
as
ye
all
are
this
same
daye
/
and
I
persecuted
this
waye
vnto
the
deeth
byndynge
and
delyveringe
into
preson
bothe
men
and
wemen
/
as
the
chefe
prest
doth
beare
me
witnes
/
and
all
the
elders
:
of
whom
also
I
receaved
letters
vnto
the
brethren
/
&
went
to
Damasco
to
bringe
them
which
were
there
/
bounde
vnto
Ierusalem
for
to
be
punysshed
.
And
it
fortuned
/
as
I
made
my
iorney
and
was
come
nye
vnto
Damasco
aboute
none
/
that
sodenly
ther
shone
from
heaven
a
greate
lyght
rounde
aboute
me
/
and
I
fell
vnto
the
erth
/
&
hearde
a
voyce
sayinge
vnto
me
:
Saul
/
Saul
/
why
persecutest
thou
me
?
And
I
answered
:
what
arte
thou
Lorde
?
And
he
sayd
vnto
me
:
I
am
Iesus
of
Nazareth
/
whom
thou
persecutest
.
And
they
that
were
with
me
/
sawe
verely
alyght
&
were
afrayde
:
but
they
hearde
not
the
voyce
of
him
that
spake
with
me
.
And
I
sayde
:
what
shall
I
do
Lorde
?
And
the
Lorde
sayde
vnto
me
:
Aryse
&
goo
into
Damasco
&
there
it
shal
be
tolde
the
of
all
thinges
which
are
apoynted
for
the
to
do
.
And
when
I
sawe
nothynge
for
the
brightnes
of
that
light
/
I
was
ledde
by
the
honde
of
them
that
were
with
me
/
and
came
into
Damasco
.
And
one
Ananias
a
perfect
man
/
&
as
pertayninge
to
the
lawe
/
havinge
good
reporte
of
all
the
Iewes
which
there
dwelt
/
came
vnto
me
/
&
stode
&
sayd
vnto
me
:
Brother
Saul
/
loke
vp
.
And
that
same
houre
I
receaved
my
sight
and
sawe
him
.
And
he
sayde
/
the
God
of
oure
fathers
hath
ordeyned
the
before
/
that
thou
shuldest
knowe
his
will
/
and
shuldest
se
that
which
is
rightfull
/
&
shuldest
heare
the
voyce
of
his
mouth
:
for
thou
shalt
be
his
witnes
vnto
all
men
of
the
thinges
which
thou
thouhast
sene
&
hearde
.
And
now
:
why
tariest
thou
?
Aryse
&
be
baptised
/
and
wesshe
awaye
Baptime
thy
synnes
/
in
callinge
on
the
name
of
the
Lorde
.
And
it
fortuned
/
when
I
was
come
agayne
to
Ierusalem
&
prayde
in
the
temple
/
that
I
was
in
a
traunce
/
&
sawe
him
sayinge
vnto
me
.
Make
haste
/
&
get
the
quickly
out
of
Ierusalem
:
for
they
will
not
receave
thy
witnes
the
thou
bearest
of
me
.
And
I
sayde
:
Lorde
they
knowe
that
I
presoned
/
&
bet
in
every
synagoge
them
that
beleved
on
the
▪
And
when
the
bloud
of
thy
witnes
Steven
was
sheed
/
I
also
stode
by
/
and
consented
vnto
his
deeth
/
and
kept
the
rayment
of
them
that
slewe
him
.
And
he
sayde
vnto
me
:
departe
/
for
I
will
sende
the
a
farre
hence
vnto
the
Gentyls
.
They
gave
him
audience
vnto
this
worde
/
&
then
lifte
vp
their
voyces
&
sayde
:
a
waye
with
soche
a
felowe
from
the
erth
:
yt
is
pitie
that
he
shuld
live
.
And
as
they
cryed
&
cast
of
their
clothes
/
&
thrue
dust
into
the
ayer
/
the
captayne
bade
him
to
be
brought
into
the
castle
/
&
commaunded
him
to
be
scourged
/
&
to
be
examined
/
that
he
myght
knowe
wherfore
they
cryed
on
him
.
And
as
they
bounde
him
with
thonges
/
Paul
sayde
vnto
the
Centurion
that
stode
by
:
Ys
it
laufull
for
you
to
scourge
a
man
that
is
a
Romain
&
vncondempned
?
When
the
Centurion
hearde
that
/
he
went
/
and
tolde
the
vpper
captayne
sayinge
:
What
intendest
thou
to
do
?
This
man
is
a
Romayne
.
Then
the
vpper
captayne
came
/
&
sayde
to
him
:
tell
me
/
art
thou
a
Romayne
?
He
sayde
:
Yee
.
And
the
captayne
answered
:
with
a
greate
some
obtayned
I
this
fredome
.
And
Paul
sayde
:
I
was
fre
borne
.
Then
strayght
waye
departed
from
him
/
they
which
shuld
have
examyned
him
.
And
the
hye
captayne
also
was
afrayde
/
after
he
knewe
that
he
was
a
Romayne
:
because
he
had
bounde
him
.
On
the
morowe
because
he
wolde
have
knowen
the
certayntie
wherfore
he
was
accused
of
the
Iewes
/
he
lowsed
him
from
his
bondes
/
&
commaunded
the
hye
Prestes
&
all
the
counsell
to
come
together
/
and
brought
Paul
/
and
set
him
before
them
.
¶
The
.xxiii.
Chapter
.
PAul
behelde
the
counsell
&
sayde
:
men
&
brethren
/
I
have
lived
in
all
good
conscience
before
God
vntill
this
daye
.
The
hye
prest
Ananias
commaunded
them
that
stode
by
to
smyte
him
on
the
mouth
.
Then
sayde
Paul
to
him
:
God
smyte
the
thou
payntyd
wall
.
Sittest
thou
&
iudgest
me
after
the
lawe
:
&
commaundest
me
to
be
smytten
contrary
to
the
lawe
?
And
they
that
stode
by
/
sayde
:
revylest
thou
Goddes
hye
preste
?
Then
sayd
Paul
:
I
wist
not
brethren
/
that
he
was
exo.
xxij
the
hye
preste
.
For
it
is
written
/
thou
shalt
not
curse
the
rular
of
thy
people
.
When
Paul
perceaved
that
the
one
parte
Saduces
pharises
.
were
Saduces
/
&
the
other
Pharises
:
he
cryed
oute
in
the
counsell
.
Men
&
brethren
/
I
am
a
Pharisaye
/
the
sonne
of
a
Pharisaye
.
Of
the
phi.
iij.
●
.
hope
/
&
resurreccion
from
deeth
/
I
am
iudged
.
And
when
he
had
so
sayde
/
ther
arose
a
debate
betwene
the
Pharisayes
&
the
Saduces
/
&
the
multitude
was
devided
.
For
the
Saduces
saye
▪
mat
xxij
that
ther
is
no
resurreccion
/
nether
angell
/
nor
sprete
.
But
the
Pharisayes
graunt
bothe
.
And
ther
arose
a
great
crye
/
and
the
Scribes
which
were
of
the
Pharisayes
parte
/
arose
&
strove
sayinge
:
we
fynde
none
evyll
in
this
man
.
Though
a
sprete
or
an
angell
hath
apered
to
him
/
let
vs
not
stryve
agaynst
God
.
And
when
ther
arose
greate
debate
/
the
captayne
fearynge
lest
Paul
shuld
have
bene
pluckt
asondre
of
them
/
commaunded
the
soudiers
to
goo
doune
/
&
to
take
him
from
amonge
them
/
and
to
bringe
him
into
the
castle
.
The
nyght
folowyng
/
God
stode
by
him
and
sayde
:
Be
of
good
cheare
Paul
:
for
as
thou
hast
testified
of
me
in
Ierusalem
/
so
must
thou
beare
witnes
at
Rome
.
When
daye
was
come
/
certayne
of
the
Iewes
gaddered
them selves
to geder
/
&
made
a
vowe
/
sayinge
that
they
wolde
nether
eate
nor
drinke
till
they
had
killed
Paul
.
They
were
aboute
.xl.
which
had
made
this
conspiracion
.
And
they
cam
to
the
chefe
prestes
&
elders
/
&
sayde
:
we
have
bounde
oure selves
with
a
vowe
/
that
we
will
eate
nothinge
vntill
we
have
slayne
Paul
.
Now
therfore
geve
ye
knowlege
to
the
vpper
captayne
&
to
the
counsell
/
that
he
bringe
him
forth
vnto
vs
to
morow
/
as
though
we
wolde
knowe
some
thingꝭ
more
perfectly
of
him
.
But
we
(
or
ever
he
come
neare
)
are
redy
in
the
meane
season
to
kill
him
.
When
Pauls
sisters
sonne
hearde
of
their
layinge
awayte
/
he
went
&
entred
into
the
castle
/
&
tolde
Paul
.
And
Paul
called
one
of
that
vnder
captaynes
vnto
him
/
&
sayde
:
bringe
this
younge
man
vnto
the
hye
captayne
:
for
he
hath
a
certayne
thinge
to
shewe
him
.
And
he
toke
him
/
&
sayd
:
Paul
the
presoner
called
me
vnto
him
&
prayed
me
to
brige
this
younge
man
vnto
y●
/
which
hath
a
certayne
matter
to
shewe
y●
.
The
hye
captayne
toke
him
by
the
hond
/
&
went
a
parte
with
him
out
of
the
waye
:
&
a
●ed
him
:
what
hast
thou
to
saye
vnto
me
?
And
he
sayd
:
the
Iewes
are
determined
to
desyre
the
that
thou
woldest
brynge
forth
Paul
to
morowe
into
the
counsell
/
as
though
they
wolde
enquyre
somwhat
of
him
more
parfectly
.
But
folowe
not
their
mindes
:
for
ther
lye●
wayte
for
him
of
them
/
moo
then
.xl.
men
/
which
have
bounde
themselves
with
a
vowe
/
that
they
will
nether
eate
ner
drinke
till
they
have
killed
him
.
And
now
are
they
redy
/
&
loke
for
thy
promes
.
The
vpper
captayne
let
the
yonge
man
departe
&
charged
:
se
thou
tell
it
out
to
no
man
that
thou
hast
shewed
these
thingꝭ
to
me
.
And
he
called
vnto
him
two
vnder
captaynes
/
sayinge
:
make
redy
two
hondred
soudiers
to
goo
to
Cesarea
/
and
horsmen
threscore
and
ten
/
&
speare
men
two
houndred
/
at
the
thyrde
houre
of
the
nyght
.
And
delyvre
them
beastes
that
they
maye
put
Paul
on
/
and
bringe
him
safe
vnto
Felix
the
hye
debite
/
and
wrote
a
letter
in
this
maner
.
Claudius
Lisias
vnto
the
most
mighty
rular
Felix
/
sendeth
gretinge
.
This
man
was
taken
of
the
Iewes
/
and
shuld
have
bene
killed
of
them
.
Then
cam
I
with
soudiers
/
&
rescued
him
/
and
perceaved
that
he
was
a
Romayne
.
And
when
I
wolde
have
knowen
the
cause
/
wherfore
they
accused
him
/
I
brought
him
forth
into
their
counsell
.
There
perceaved
I
that
he
was
accused
of
questions
of
their
lawe
:
but
was
not
giltye
of
eny
thinge
worthy
of
deeth
or
of
bondes
.
Afterwarde
when
it
was
shewed
me
how
that
the
Iewes
layde
wayte
for
the
man
/
I
sent
him
strayght
waye
to
the
/
&
gave
commaundment
to
his
accusars
/
yf
they
had
ought
agaynst
him
/
to
tell
it
vnto
y●
:
fare
well
.
Then
the
soudiers
as
it
was
commaunded
them
/
toke
Paul
/
&
brought
him
by
nyght
to
Antipatras
.
On
the
morowe
they
lefte
horsmen
to
goo
with
him
/
and
returned
vnto
the
castle
.
Which
when
they
cam
to
Cesarea
/
they
delivered
the
epistle
to
the
debite
/
and
presented
Paul
before
him
.
When
the
debite
had
redde
the
letter
/
he
axed
of
what
countre
he
was
/
&
when
he
vnderstode
that
he
was
of
Cicill
/
I
will
heare
the
(
sayde
he
)
when
thyne
accusars
are
come
also
:
&
commaunded
him
to
be
kepte
in
Herodes
pallys
.
¶
The
.xxiiii.
Chap.
AFter
.v.
dayes
/
Ananias
the
hye
preste
descended
/
with
elders
&
with
a
certayne
Oratour
named
Tartullus
/
&
enformed
the
ruelar
of
Paul
.
When
Paul
was
called
forth
/
Tartullus
beganne
to
accuse
him
saying
:
Seynge
that
we
live
in
great
quyetnes
by
the
meanes
of
the
/
&
that
many
good
thinges
are
done
vnto
this
nacion
thorow
thy
providence
:
that
alowe
we
ever
&
in
all
places
/
most
myghty
Felix
with
all
thankes
.
Notwithstondinge
/
that
I
be
not
tedeous
vnto
the
/
I
praye
the
/
that
thou
woldest
heare
vs
of
thy
curtesy
a
feawe
wordes
.
We
have
founde
this
man
a
pestilent
felowe
/
and
a
mover
of
debate
vnto
all
the
Iewes
thorowe
out
the
worlde
/
&
a
mayntayner
of
the
secte
of
the
Nazarites
/
&
hath
also
enforsed
to
pollute
the
temple
.
Whom
we
toke
&
wolde
have
iudged
acordinge
to
oure
lawe
:
but
the
hye
captayne
Lisias
came
vpon
vs
/
and
with
great
violence
toke
him
awaye
out
of
oure
hondes
/
commaundinge
his
accusars
to
come
vnto
the.
Of
whom
thou
mayst
(
yf
thou
wilt
enquyre
)
knowe
the
certayne
of
all
these
thinges
where
of
we
accuse
him
.
The
Iewes
lyke
wyse
affermed
/
sayinge
that
it
was
even
so
.
Then
Paul
(
after
that
the
rular
him selfe
had
beckened
vnto
him
that
he
shuld
speake
)
answered
:
I
shall
with
a
moare
quvet
minde
answere
for
my selfe
/
for
as
moche
as
I
vnderstonde
that
thou
hast
bene
of
many
yeares
a
iudge
vnto
this
people
/
because
that
thou
mayst
knowe
that
there
are
yet
.xii.
dayes
sence
I
went
vp
to
Ierusalem
for
to
praye
/
&
that
they
nether
founde
me
in
the
temple
disputinge
with
eny
man
/
other
raysinge
vp
the
people
/
nether
in
the
Synagoges
/
nor
in
the
cite
.
Nether
can
they
prove
the
thinge
wher
of
they
accuse
me
.
But
this
I
confesse
vnto
y●
/
that
after
that
waye
(
which
they
call
heresy
)
so
worshippe
I
the
God
of
my
fathers
/
belevinge
all
thinges
which
are
written
in
the
lawe
&
the
Prophetes
/
&
have
hope
towardes
God
/
that
the
same
resurreccion
from
deeth
(
which
they
them
selves
loke
for
also
)
shal
be
/
both
of
iust
&
vniust
.
And
therfore
stody
I
to
have
a
cleare
conscience
towarde
God
/
and
toward
man
also
.
But
after
many
yeres
I
came
&
brought
almes
to
my
people
&
offeringes
/
in
the
which
they
founde
me
purified
in
the
temple
/
nether
with
multitude
/
nor
yet
with
vnquyetnes
Howbeit
there
were
certayne
Iewes
out
of
Asia
which
ought
to
be
here
present
before
the
/
&
accuse
me
/
yf
they
had
ought
agaynst
me
:
or
els
let
these
same
here
saye
/
if
they
have
founde
eny
evell
doinge
in
me
/
whill
I
stonde
here
in
the
counsell
:
except
it
be
for
this
one
voyce
/
that
I
cryed
stondinge
amonge
them
/
of
the
resutreccion
from
deeth
am
I
iudged
of
you
this
daye
.
When
Felix
hearde
these
thinges
he
deferde
them
/
for
he
knowe
very
well
of
that
waye
&
sayde
:
when
Lisias
the
captayne
is
come
/
I
will
know
the
vtmost
of
youre
matters
.
And
he
commaunded
an
vnder
captayne
to
kepe
Paul
/
and
that
he
shuld
have
rest
/
and
that
he
shuld
forbyd
none
of
his
aquayntaunce
▪
to
minister
vnto
him
/
or
to
come
vnto
him
.
And
after
a
certayne
dayes
/
can
Felix
&
his
wyfe
Drusilla
which
was
a
Iewas
/
&
called
forth
Paul
/
&
hearde
him
of
the
fayth
which
is
toward
Christ
.
And
as
he
preached
of
righteousnes
/
temperaunce
&
iudgement
to
come
/
Felix
trembled
&
answered
:
thou
hast
dóne
ynough
at
this
tyme
/
departe
/
when
I
have
a
convenient
tyme
/
I
will
sende
for
the.
He
hoped
also
that
money
shuld
have
bene
geven
him
of
Paul
/
that
he
myght
lowse
him
:
wherfore
he
called
him
the
oftenner
&
commened
with
him
.
But
after
two
yeare
/
Festus
Poreius
came
into
Felix
roume
.
And
Felix
willinge
to
shewe
the
Iewes
a
pleasure
/
lefte
Paul
in
preson
bounde
.
¶
The
.xxv.
Chapter
.
Festus
Porcius
.
When
Festus
was
come
into
the
province
/
after
thre
dayes
/
he
ascended
from
Cesarea
vnto
Ierusalem
.
Then
enformed
him
the
hye
prestes
&
the
chefe
of
the
Iewes
of
Paul
.
And
they
be
sought
him
/
&
desired
faveour
agaynst
him
/
that
he
wold
sende
for
him
to
Ierusalem
:
&
layde
awayte
for
him
in
the
waye
to
kill
him
.
Festus
answered
/
that
Paul
shuld
be
kept
at
Cesarea
:
but
that
he
him selfe
wold
shortly
departe
thither
.
Let
them
therfore
(
sayd
he
)
which
amonge
you
are
able
to
do
it
/
come
doune
with
vs
and
accuse
him
/
if
ther
be
eny
faute
in
the
man
.
When
he
had
taried
there
moare
then
ten
dayes
/
he
departed
vnto
Cesarea
/
&
the
nexte
daye
sate
doune
in
the
iudgement
seate
/
&
commaunded
Paul
to
be
brought
.
When
he
was
come
/
the
Iewes
which
were
come
from
Ierusalem
/
came
aboute
him
&
layde
many
&
greveous
complayntes
agaynst
Paul
/
which
they
coulde
not
prove
as
longe
as
he
answered
for
him selfe
/
that
he
had
nether
agaynst
the
lawe
of
the
Iewes
/
nether
agaynst
the
temple
/
nor
yet
agaynst
Cesar
offended
eny
thinge
at
all
.
Festus
willinge
to
do
the
Iewes
a
pleasure
/
answered
Paul
&
sayde
:
wilt
thou
goo
to
Ierusalem
/
and
there
be
iudged
of
these
thinges
before
me
?
Then
sayd
Paul
:
I
stonde
at
Cesars
iudgement
seate
/
where
I
ought
to
be
iudged
.
To
the
Iewes
have
I
no
harme
done
/
as
thou
verely
well
knowest
.
If
I
have
hurte
them
/
or
committed
eny
thinge
worthy
of
deeth
I
refuse
not
to
dye
.
Yf
none
of
these
thinges
are
/
where
of
they
accuse
me
/
no
man
owght
Paule
appealed
.
to
delyver
me
to
them
.
I
appeale
vnto
Cesar
.
Then
spake
Festus
with
deliberacion
/
&
answered
.
Thou
hast
appealed
vnto
Cesar
:
vnto
Cesar
shalt
thou
goo
.
After
a
certayne
dayes
/
kinge
Agrippa
and
Agrippa
Bernice
came
vnto
Cesarea
to
salute
Festus
.
And
when
they
had
bene
there
a
good
ceason
/
Festus
rehersed
Paules
cause
vnto
the
kynge
sayinge
:
ther
is
a
certayne
man
left
in
preson
of
Felix
/
about
whom
when
I
came
to
Ierusalem
/
the
hye
prestes
&
elders
of
the
Iewes
enformed
me
/
&
desyred
to
have
iudgement
agaynst
him
.
To
whom
I
answered
:
It
is
not
the
maner
of
the
Romayns
to
delyver
eny
man
/
that
he
shuld
perisshe
/
before
that
he
which
is
accused
/
have
the
accusars
before
him
/
and
have
licence
to
answer
for
him selfe
/
conserninge
the
cryme
layde
agaynst
him
:
when
they
were
come
hidder
/
with
out
delaye
on
the
morowe
I
sate
to
geve
iudgement
/
&
commaunded
the
man
to
be
brought
forthe
.
Agaynst
whom
when
the
accusers
stode
vp
/
they
brought
none
accusacion
of
soche
thingꝭ
as
I
supposed
:
but
had
certayne
questions
agaynst
him
of
their
awne
supersticion
/
&
of
one
Iesus
which
was
ded
:
whom
Paul
affirmed
to
be
alyve
.
And
because
I
douted
of
soche
maner
questions
/
I
ayed
him
whyther
he
wolde
goo
to
Ierusalem
/
&
there
be
iudged
of
these
matters
.
Then
when
Paul
had
appealed
to
be
kept
vnto
the
knowledge
of
Cesar
/
I
commaunded
him
to
be
kept
/
tyll
I
myght
sende
him
to
Cesar
.
Agrippa
sayd
vnto
Festus
:
I
wolde
also
heare
the
man
my selfe
.
To
morowe
(
sayde
he
)
thou
shalt
heare
him
.
And
on
the
morowe
when
Agrippa
was
come
and
Bernice
with
greate
pompe
/
&
were
entred
into
the
counsell
housse
with
the
captaynes
&
chefe
men
of
the
cite
/
at
Festus
commaundement
Paul
was
brought
forth
.
And
Festus
sayde
:
kynge
Agrippa
/
&
all
men
which
are
heare
present
with
vs
:
ye
se
this
man
about
whom
all
the
multitude
of
the
Iewes
have
bene
with
me
both
at
Ierusalem
and
also
here
/
cryinge
that
he
ought
not
to
lyve
eny
lenger
.
Yet
founde
I
nothinge
worthy
of
deeth
that
he
had
committed
.
Neverthelesse
seinge
that
he
hath
appealed
to
Cesar
/
I
have
determined
to
sende
him
.
Of
whom
I
have
no
certayne
thinge
to
wryte
vnto
my
lorde
.
Wherfore
I
have
brought
him
vnto
you
/
and
specially
vnto
the
/
kynge
Agrippa
/
that
after
examinacion
had
/
I
myght
have
sumwhat
to
wryte
.
For
me
thynketh
it
vnreasonable
/
for
to
sende
a
presoner
/
and
not
to
shewe
the
causes
which
are
layde
agaynst
him
.
¶
The
.xxvi.
Chapter
.
AGrippa
sayde
vnto
Paul
:
thou
arte
permitted
to
speake
for
thy selfe
.
Then
Paul
stretched
forth
the
honde
/
&
answered
for
him selfe
.
I
thynke
my selfe
happy
kynge
Agrippa
/
because
I
shall
answere
this
daye
before
the
/
of
all
the
thinges
wherof
I
am
accused
of
the
Iewes
/
namely
because
thou
arte
experte
in
all
customes
and
questions
/
which
are
amonge
the
Iewes
.
Wherfore
I
beseche
the
to
heare
me
paciently
.
My
lyvynge
of
a
chylde
/
which
was
at
the
fyrst
amonge
myne
awne
nacion
at
Ierusalem
knowe
all
the
Iewes
which
knew
me
from
the
beginnynge
/
yf
they
wolde
testifie
it
.
For
after
the
most
straytest
secte
of
oure
laye
/
lyved
I
a
pharisaye
.
And
now
I
stond
&
am
iudged
for
the
hope
of
the
promes
made
of
God
vnto
oure
fathers
:
vnto
which
promes
/
oure
.xii.
tribes
instantly
servynge
God
daye
&
nyght
/
hope
to
come
.
For
which
hopes
sake
/
kynge
Agrippa
/
am
I
accused
of
the
Iewes
.
Why
shuld
it
be
thought
a
thinge
vncredible
vnto
you
/
that
god
shuld
rayse
agayne
the
deed
?
I
also
verely
thought
in
my selfe
/
that
I
ought
to
do
many
contrary
thinges
/
clene
agaynst
the
name
of
Iesus
of
Nazareth
:
which
thinge
I
also
dyd
in
Ierusalem
.
Where
many
of
the
sainctes
I
shut
vp
in
preson
/
&
had
receaved
auctorite
of
the
hye
prestes
.
And
when
they
were
put
to
deeth
/
I
give
the
sentence
.
And
I
punysshed
them
ofte
in
every
synagoge
/
and
compelled
them
to
blaspheme
:
&
was
yet
more
mad
apon
them
/
and
persecuted
than
/
even
vnto
straunge
cities
.
About
the
which
thinges
as
I
went
to
Damasco
with
auctorite
and
licence
of
the
hye
Prestes
/
even
at
myddaye
(
o
kynge
)
I
sawe
in
the
waye
a
lyght
from
heven
/
above
the
brightnes
of
the
sunne
/
shyne
rounde
about
me
and
them
which
iorneyed
with
me
.
When
we
were
all
fallen
to
the
erth
/
I
hearde
a
voyce
speakynge
vnto
me
/
&
sayinge
in
the
Hebrue
tonge
:
Saul
/
Saul
/
why
persecutest
thou
me
?
It
is
harde
for
the
to
kicke
agaynste
the
pricke
.
And
I
sayde
:
Who
arte
thou
lorde
?
And
he
sayde
I
am
Iesus
whom
thou
persecutest
.
But
ryse
&
stond
vp
on
thy
fete
.
For
I
have
apered
vnto
the
for
this
purpose
/
to
make
the
a
minister
&
a
witnes
/
both
of
tho
thinges
which
thou
hast
sene
/
and
of
tho
thinges
in
the
which
I
will
appere
vnto
the
/
delyverynge
the
from
the
people
/
and
from
the
gentyls
vnto
which
nowe
I
sende
the
/
to
open
their
eyes
that
they
myght
turne
from
darcknes
vnto
lyght
/
&
from
the
power
of
Satan
vnto
God
/
that
they
maye
receave
forgevenes
Fayth
.
of
synnes
and
inheritaunce
amonge
them
which
are
sanctified
byfayth
in
me
.
Wherfore
kynge
Agrippa
/
I
was
not
disobedient
vnto
the
hevenly
vision
:
but
shewed
fyrst
vnto
them
of
Damasco
/
and
at
Ierusalem
/
and
thorow
out
all
the
costes
of
Iewry
/
and
to
the
gentyls
/
that
they
shuld
repent
/
&
turne
to
God
/
and
do
the
ryght
workes
of
repentaunce
.
For
this
cause
the
Iewes
caught
me
in
the
temple
/
and
went
about
to
kyll
me
.
Neverthelesse
I
obtayned
helpe
of
God
/
&
contynew
vnto
this
daye
witnessyng
bothe
to
small
and
to
greate
saying
none
other
thinges
/
then
those
which
the
prophetes
and
Moses
dyd
saye
shuld
come
/
that
Christ
shulde
suffre
/
&
that
he
shuld
be
the
fyrst
that
shulde
ryse
from
deeth
/
and
shuld
shewe
lyght
vnto
the
people
/
and
the
gentyls
.
As
he
thus
answered
for
him selfe
:
Festus
sayde
with
a
lowde
voyce
:
Paul
/
thou
arte
besides
thy selfe
.
Moche
learnynge
hath
made
the
mad
.
And
Paul
sayde
:
I
am
not
mad
most
dere
Festus
:
but
speake
the
wordes
of
trueth
&
sobernes
.
The
kynge
knoweth
of
these
thinges
/
before
whom
I
speke
frely
:
nether
thynke
I
that
eny
of
these
thinges
are
hydden
from
him
.
For
this
thinge
was
not
done
in
a
corner
.
Kynge
Agrippa
belevest
thou
the
prophetes
?
I
wote
well
thou
belevest
.
Agrippa
sayde
vnto
Paul
:
Sumwhat
thou
bringest
me
in
mynde
for
to
be
come
a
Christen
.
And
Paul
sayd
:
I
wolde
to
God
that
not
only
thou
:
but
also
all
that
heare
me
to
daye
/
were
/
not
sumwhat
only
/
but
altogeder
soche
as
I
am
/
except
these
bonde
.
And
when
he
had
thus
spoken
/
the
kynge
rose
vp
/
&
the
debite
/
and
Bernice
/
and
they
that
sate
with
them
.
And
when
they
were
gone
aparte
/
they
talked
betwene
them selves
sayinge
:
This
man
doeth
nothinge
worthy
of
deeth
/
nor
of
bondes
.
Then
sayde
Agrippa
vnto
Festus
:
This
man
myght
have
bene
lowsed
/
yf
he
had
not
appealed
vnto
Cesar
.
¶
The
.xxvii.
Chapter
.
When
it
was
concluded
that
we
shuld
ij
.
cor.
xi
.
sayle
into
Italy
/
they
delivered
Paul
&
certayne
other
presoners
vnto
one
named
Iulius
/
an
vnder
captayne
of
Cesars
soudiars
.
And
we
entred
into
a
ship
of
Adramicium
/
&
lowfed
from
lond
/
apoynted
to
sayle
by
the
costes
of
Asia
/
one
Aristarcus
out
of
Macedonia
/
of
the
contre
of
Thessalia
/
beinge
with
vs
.
And
the
nexte
daye
we
came
to
Sidon
.
And
Iulius
courteously
entreated
Paul
/
&
gave
him
liberte
to
goo
vnto
his
frendes
/
&
to
refresshe
him selfe
.
And
from
thence
lanched
we
/
and
sayled
harde
by
Cypers
/
because
the
wyndes
were
contrarye
.
Then
sayled
we
over
the
see
of
Cilicia
/
and
Pamphylia
/
and
came
to
Myra
a
cite
in
Lycia
.
And
there
that
vnder
captayne
founde
a
shippe
of
Alexanderredy
to
sayle
into
Italy
&
put
vs
therin
.
And
when
we
had
sayled
slowly
many
dayes
/
&
scace
were
come
over
agaynst
Gnydon
(
because
the
wynde
with
stode
vs
)
we
sayled
harde
by
the
costes
of
Candy
/
over
agaynste
Salmo
/
and
with
moche
worke
sayled
beyonde
yt
/
and
came
vnto
a
place
called
good
porte
.
Nye
whervnto
was
a
citie
called
Lasea
.
When
moche
tyme
was
spent
and
saylinge
was
now
ieoperdeous
/
because
also
that
we
had
overlonge
fasted
/
Paul
put
them
in
remembraunce
/
and
sayde
vnto
them
Syrs
/
I
perceave
that
this
vyage
wil
be
with
hurte
and
moche
domage
/
not
of
the
ladynge
and
ship
only
:
but
also
of
oure
lyves
.
Neverthelather
the
vndercaptayne
beleved
the
governer
and
the
master
/
better
then
tho
thinges
which
were
spoken
of
Paul
.
And
because
the
haven
was
not
commodius
to
wynter
in
/
many
toke
counsell
to
departe
thence
/
yf
by
eny
meanes
they
myght
attayne
to
Phenices
and
there
to
wynter
/
which
is
an
haven
of
Candy
/
and
servith
to
the
southwest
and
northwest
wynde
.
When
the
south
wynde
blewe
/
they
supposynge
to
obtayne
their
purpose
/
lowsed
vnto
Asson
/
and
sayled
paste
all
Candy
.
But
anone
after
ther
arose
agaynste
their
purpose
/
a
flawe
of
wynde
out
of
the
northeeste
.
And
when
the
ship
was
caught
/
&
coulde
not
resist
the
wynde
/
we
let
her
goo
&
drave
with
the
wether
.
And
we
came
vnto
an
yle
named
Clauda
/
&
had
moche
worke
to
come
by
abote
/
which
they
toke
vp
and
vsed
helpe
/
vndergerdynge
the
shippe
/
fearynge
lest
we
shuld
have
fallen
into
Syrtes
/
and
we
let
doune
a
vessell
&
so
were
caryed
.
The
nexte
daye
when
we
were
tossed
with
an
exceadynge
tempest
/
they
lyghtened
the
ship
/
&
the
thyrde
daye
we
cast
out
with
oure
awne
hondes
/
the
tacklynge
of
the
shippe
.
When
at
the
last
nether
sunne
nor
starre
in
many
dayes
appered
/
&
no
small
tempest
laye
apon
vs
/
all
hope
that
we
shuld
be
saved
/
was
then
taken
awaye
.
Then
after
longe
abstinence
/
Paul
stode
forth
in
the
myddes
of
them
&
sayde
:
Syrs
ye
shulde
have
harkened
to
me
/
&
not
have
lowsed
from
Candy
/
nether
to
have
brought
vnto
vs
this
harme
and
losse
.
And
nowe
I
exhorte
you
to
be
of
good
chere
.
For
ther
shal
be
no
losse
of
eny
mans
lyfe
amonge
you
/
save
of
the
ship
only
.
For
ther
stode
by
me
this
nyght
the
angell
of
God
/
whose
I
am
/
and
whom
I
serve
/
sayinge
:
feare
not
Paul
/
for
thou
must
be
brought
before
Cesar
.
And
lo
/
God
hath
geven
vnto
the
all
that
sayle
with
y●
.
Wherfore
Syrs
be
of
good
chere
:
for
I
beleve
God
/
that
so
it
shal
be
even
as
it
was
tolde
me
.
How
be
it
we
must
be
cast
into
a
certayne
ylonde
.
But
when
the
fourtenthe
nyght
was
come
/
as
we
were
caryed
in
Adria
about
mydnyght
/
the
shipmen
demed
that
ther
appered
some
countre
vnto
them
:
and
sounded
/
&
founde
it
.xx.
feddoms
.
And
when
they
had
gone
a
lytell
further
/
they
sounded
agayne
/
&
founde
.xv.
feddoms
.
Then
fearinge
lest
they
shuld
have
fallen
on
some
Rocke
/
they
cast
.
jiii
.
ancres
out
of
the
sterne
/
&
wysshed
for
the
daye
.
As
the
shipmen
were
about
to
fle
out
of
the
ship
/
and
had
let
doune
the
bote
into
the
see
/
vnder
a
coloure
as
though
they
wolde
have
cast
ancres
out
of
the
for
shippe
:
Paul
sayd
vnto
that
vnder
captayne
&
the
soudiers
:
excepte
these
abyde
in
the
ship
/
ye
cannot
be
safe
.
Then
the
soudiers
cut
of
the
rope
of
the
bote
/
and
let
it
fall
awaye
.
And
in
the
meane
tyme
betwixt
that
&
daye
Paul
besought
them
all
to
take
meate
/
sayinge
:
this
is
the
fourtenthe
daye
that
ye
have
taried
and
continued
fastynge
/
receavinge
nothinge
at
all
.
Wherfore
I
praye
you
to
take
meate
:
for
this
no
dout
is
for
youre
helth
:
for
ther
shall
not
an
heere
fall
from
the
heed
of
eny
of
you
.
And
when
he
had
thus
spoken
/
he
toke
breed
and
gave
thankes
to
God
in
presence
of
them
all
/
and
brake
it
/
&
beganne
to
eate
.
Then
were
they
all
of
good
cheare
/
&
they
also
toke
meate
.
We
were
all
together
in
the
ship
/
two
hundred
thre
score
&
sixtene
soules
.
And
when
they
had
eaten
ynougth
/
they
lightened
the
ship
and
cast
out
the
wheate
into
the
see
.
When
yt
was
daye
/
they
knew
not
the
lande
but
they
spied
a
certayne
haven
with
a
banke
into
the
which
they
were
mynded
(
yf
yt
were
possible
)
to
thrust
in
the
ship
.
And
when
they
had
taken
vp
the
ancres
/
they
commytted
them selves
vnto
the
see
/
&
lowsed
the
rudder
bondes
&
hoysed
vp
the
mayne
sayle
to
the
wynde
&
drue
to
londe
.
But
they
chaunsed
on
a
place
/
which
had
the
see
on
bothe
the
sydes
/
and
thrust
in
the
ship
.
And
the
foore
parte
stucke
fast
and
moved
not
/
but
the
hynder
brake
with
the
violence
of
the
waves
.
The
soudears
counsell
was
to
kyll
the
presoners
/
lest
eny
of
them
/
when
he
had
swome
out
/
shulde
fle
awaye
.
But
the
vndercaptayne
willinge
to
save
Paul
/
kept
them
from
their
purpose
/
&
commaunded
that
they
that
could
swyme
/
shulde
cast
themselves
first
in
to
the
see
/
and
scape
to
londe
.
And
the
other
he
commaunded
to
goo
/
some
an
bordes
/
and
some
on
broken
peces
of
the
ship
.
And
so
it
came
to
passe
/
that
they
came
all
safe
to
londe
.
The
.xxxiii.
Chapter
.
ANd
when
they
were
scaped
/
then
they
knewe
that
the
yle
was
called
Milete
.
And
the
people
of
the
countre
shewed
vs
no
lytell
kyndnes
:
for
they
kyndled
a
fyre
and
receaved
vs
every
one
/
because
of
the
present
rayne
/
&
because
of
colde
.
And
when
Paul
had
gaddered
a
boundle
of
stickes
/
&
put
them
into
the
fyre
/
ther
came
a
viper
out
of
the
heet
and
lept
on
his
honde
.
When
the
men
of
the
contre
sawe
the
worme
hange
on
his
honde
/
they
sayde
amonge
themselves
:
this
man
must
nedes
be
a
mortherer
.
Whome
(
though
he
have
escaped
the
see
)
yet
vengeaunce
suffreth
not
to
lyve
.
But
he
shouke
of
the
vermen
into
the
fyre
/
and
felt
no
harme
.
Howbeit
they
wayted
when
he
shuld
have
swolne
/
or
fallen
doune
deed
sodenly
.
But
after
they
had
loked
a
greate
whyle
/
and
sawe
no
harme
come
to
him
/
they
chaunged
their
myndes
/
and
sayde
that
he
was
a
God
.
In
the
same
quarters
/
the
chefe
man
of
the
yle
whose
name
was
Publius
/
had
a
lordship
pe:
the
same
receaved
vs
/
and
lodged
vs
thre
dayes
courteously
.
And
it
fortuned
that
the
father
of
Publius
laye
sicke
of
a
fiever
/
and
of
a
bluddy
flixe
.
To
whom
Paul
entred
in
&
prayde
/
&
layde
his
hondes
on
him
&
healed
him
.
When
this
was
done
/
other
also
which
had
Layenge
on
of
handes
.
diseases
in
the
yle
/
came
and
were
healed
.
And
they
dyd
vs
gret
honoure
.
And
when
we
departed
/
they
laded
vs
with
thinges
necessary
.
After
thre
monethes
we
departed
in
a
ship
of
Alexandry
/
which
had
wyntred
in
the
yle
/
whose
badge
was
Castor
&
Pollux
.
And
when
we
came
to
Cyracusa
/
we
taryed
there
.iii.
dayes
.
And
from
thence
we
fet
a
compasse
&
came
to
Regium
.
And
after
one
daye
the
south
wynde
blowe
/
and
we
came
the
next
daye
to
Putiolus
:
where
we
founde
brethren
/
&
were
desyred
to
tary
with
them
seven
dayes
/
and
so
came
to
Rome
.
And
from
thence
/
when
the
brethren
hearde
of
vs
/
they
came
agaynst
vs
to
Apiphorum
/
&
to
the
thre
taverns
.
When
Paul
sawe
them
/
he
thanked
God
/
and
wexed
bolde
.
And
when
he
came
to
Rome
/
that
vnder
captayne
delyvered
the
presoners
to
the
chefe
captayne
of
the
host
:
but
Paul
was
suffered
to
dwell
by
him selfe
with
one
soudier
that
kept
him
.
And
it
fortuned
after
thre
dayes
/
that
Paul
called
the
chefe
of
the
Iewes
together
.
And
when
they
were
come
/
he
sayde
vnto
them
:
Men
&
brethren
/
though
I
have
committed
nothinge
agaynst
the
people
or
lawes
of
oure
fathers
:
yet
was
I
delyvered
presoner
from
Ierusalem
in
to
the
hondes
of
the
Romayns
.
Which
when
they
had
examined
me
/
wolde
have
let
me
goo
/
because
they
founde
no
cause
of
deeth
in
me
.
But
when
the
Iewes
cryed
contrary
/
I
was
constrayned
to
appeale
vnto
Cesar
:
not
because
I
had
ought
to
accuse
my
people
of
.
For
this
cause
have
I
called
for
you
/
even
to
se
you
&
to
speake
with
you
:
because
that
for
the
hope
of
Israel
/
I
am
bounde
with
this
chayne
.
And
they
sayde
vnto
him
:
We
nether
receaved
letters
out
of
Iewry
pertayninge
vnto
the
/
nether
came
eny
of
the
brethren
that
shewed
or
spake
eny
harme
of
the.
But
we
will
heare
of
the
what
thou
thynkest
.
For
we
have
hearde
of
this
secte
/
that
every
wheare
it
is
spoken
agaynst
.
And
when
they
had
apoynted
him
a
daye
/
ther
came
many
vnto
him
into
his
lodgynge
.
To
whom
he
expounded
&
testifyed
the
kyngdome
of
God
/
and
preached
vnto
them
of
Iesu
:
both
out
of
the
lawe
of
Moses
and
also
out
of
the
prophetes
/
even
from
mornynge
to
nyght
.
And
some
beleved
the
thinges
which
were
spoken
/
&
some
beleved
not
.
When
they
agreed
not
amonge
themselves
/
they
departed
/
after
that
Paul
had
spoken
one
worde
.
Well
spake
the
holy
goost
by
Esay
the
esai
.
vi
.
c.
mar
.
xiij
.
prophet
vnto
oure
fathers
/
sayinge
:
Goo
vn to
this
people
&
saye
:
with
youre
eares
shall
ye
heare
/
and
shall
not
vnderstonde
:
and
with
mar
.
iiij
.
b
luc.
viij
.
f
ioh.
xij
.
f
rom.
xj
.
b
youre
eyes
shall
ye
se
and
shall
not
perceave
.
For
the
hert
of
this
people
is
wexed
grosse
/
and
their
eares
were
thycke
of
hearynge
/
&
their
eyes
have
they
closed
:
lest
they
shuld
se
with
their
eyes
/
and
heare
with
their
eares
/
and
vnderstonde
with
their
hertes
/
and
shuld
be
converted
/
and
I
shulde
heale
them
.
Be
it
knowen
therfore
vnto
you
/
that
this
salvacion
of
God
is
sent
to
the
gentyls
/
and
they
shall
heare
it
.
And
when
he
had
sayde
that
/
the
Iewes
departed
/
and
had
grete
despicions
amonge
them selves
.
And
Paul
dwelt
two
yeares
full
in
his
lodgynge
/
and
receaved
all
that
came
to
him
/
preachyng
the
kyngdome
of
God
/
and
teachynge
those
thinges
which
concerned
the
lorde
Iesus
/
with
all
confidence
/
vnforboden
.
¶
Here
endeth
the
Actes
of
the
Apostles
.
¶
A
prologe
to
the
Epistle
of
Paule
to
the
Romayns
.
FOr
as
moche
as
this
pistle
is
the
principall
and
most
excellent
part
of
the
new
etestam●t
/
and
most
pure
Euangelion
/
that
is
to
saye
gladde
tydinges
&
that
we
call
gospell
/
&
also
a
lyghte
&
a
waye
in
vnto
the
hole
scripture
/
I
thynke
it
mete
/
that
euery
Christen
man
not
only
knowe
it
by
rote
and
with
oute
the
boke
/
but
also
exercise
him selfe
therin
euermore
continually
/
as
with
the
dayly
brede
of
the
soule
.
No
man
verely
can
rede
it
to
ofte
or
studie
it
to
well
:
for
the
moare
it
is
studyed
the
easier
it
is
/
the
moare
it
is
chewed
the
plesander
it
is
/
and
the
moare
groundely
it
is
serched
the
precio
set
thinges
are
found
in
it
/
so
greate
treasure
of
spirituall
thinges
lyeth
hyd
therin
.
I
will
therfore
bestowe
my
laboure
and
diligence
/
thorowe
this
lytell
preface
or
prologe
/
to
prepare
awaye
in
ther
vnto
/
so
farforth
as
god
shall
geue
me
grace
/
that
it
maye
be
the
better
vnderstonde
of
euery
man
/
for
it
hath
bene
hetherto
euyll
darkened
with
gloses
&
wonder
full
dreames
of
sophisters
/
that
noman
cowde
spye
oute
the
entente
&
meanynge
of
it
/
which
neuerthelesse
of
it selfe
/
is
a
bryght
lyghte
/
&
sufficient
to
geue
lyght
vnto
all
the
scripture
.
Fyrst
we
must
marke
diligently
the
maner
of
speakynge
of
the
Apostel
/
and
aboue
all
thinge
knowe
what
Paul
meaneth
by
these
wordes
/
How
paule
vseth
ce●ten
wordes
/
must
be
diligent
lie
vnderstonde
.
the
Lawe
/
Synne
/
Grace
/
Fayth
/
Ryghteousnes
/
Flesshe
/
Sprite
and
soche
lyke
/
or
els
rede
thou
it
neuer
so
ofte
/
thou
shalt
but
loose
thy
laboure
.
This
word
Lawe
maye
not
be
vnderstonde
here
after
the
commune
maner
/
and
to
vse
Paules
terme
/
after
the
maner
of
men
or
after
mannes
wayes
/
that
thou
woldest
saye
the
lawe
here
in
this
place
were
nothinge
but
lernynge
whiche
teacheth
what
ought
to
be
done
and
what
oughte
not
to
be
done
/
as
it
goeth
with
mannes
lawe
where
the
lawe
is
fulfilled
with
outewarde
workes
only
/
though
the
hert
be
ne
ver
so
farre
of
.
But
God
iudgeth
the
grounde
of
the
herte
/
ye
and
the
thoughtes
and
the
secret
mouynges
of
the
mynde
/
&
therefore
his
lawe
requireth
the
grounde
of
the
hert
&
loue
from
the
botome
▪
there
of
/
&
is
not
content
with
the
outeward
worke
only
:
but
rebuketh
those
workes
most
of
all
which
springe
not
of
loue
from
the
ground
&
lowe
botome
of
the
herte
/
though
they
appere
outwarde
neuer
so
honest
&
good
/
as
Christ
in
the
gospell
rebuketh
the
Pharises
aboue
all
other
that
were
open
synners
/
&
calleth
them
ypocrites
/
that
is
to
saye
Simulars
/
and
paynted
Sepulchres
.
Which
Pharises
yet
lyued
no
men
so
pure
/
as
perteynynge
to
the
outewarde
dedes
&
workes
of
the
lawe
.
Ye
&
Paul
in
the
thyrd
chapter
of
his
Pistel
vnto
the
Philippians
confesseth
of
him selfe
/
that
as
touchynge
the
lawe
he
was
suche
a
one
as
no
man
cowde
complayne
on
/
and
notwithstondynge
was
yet
a
murderer
of
the
Christen
/
persecuted
them
/
and
tormented
them
/
so
soore
/
that
he
compelled
them
to
blaspheme
Christe
/
&
was
all
to gether
mercylesse
/
as
many
which
now
fayne
outward
good
workes
are
.
For
this
cause
the
.c.xv.
Psalme
calleth
all
men
lyars
/
because
that
noman
kepeth
the
lawe
from
the
grounde
of
the
herte
/
nether
can
kepe
it
/
though
he
appeare
outward
full
of
good
workes
.
For
all
men
are
naturally
enclyned
vnto
euyll
and
hate
the
lawe
.
We
fynde
in
oure selues
vnlust
and
tediousnes
to
do
good
/
but
lust
and
delectacyon
to
do
euyll
.
Nowe
where
no
fre
lust
is
to
do
good
/
there
the
botome
of
the
hert
fulfilleth
not
the
lawe
/
and
there
no
doute
is
also
synne
/
&
wrath
is
deserued
before
God
/
though
there
be
neuer
so
grete
an
outwarde
shewe
and
apearaunce
of
honeste
lyuinge
.
For
this
cause
concludeth
saynte
Paul
in
the
seconde
Chapter
/
that
the
Iewes
are
all
synners
&
transgressors
of
the
lawe
/
though
they
make
men
beleue
/
thorowe
ypocrisy
of
outwarde
workes
/
howe
that
they
fulfyll
the
lawe
/
and
sayth
that
he
only
which
doeth
the
lawe
/
is
ryghteous
before
God
/
meanynge
therby
that
no
man
with
outwarde
workes
/
fulfilleth
the
lawe
.
Thou
(
sayeth
he
to
the
Iewe
)
teachest
/
a
man
shulde
not
breake
wedlocke
/
&
yet
breakest
wedlocke
thy selfe
.
Wherin
thou
iudgest
an
other
man
/
therin
condemnest
thou
thy selfe
/
for
thou
thy selfe
doest
euen
the
very
same
thinges
whiche
thou
iudgest
.
As
though
he
wolde
saye
/
thou
lyuest
outewardly
well
in
the
workes
of
the
lawe
/
and
indgest
them
that
lyue
not
so
.
Thou
teachest
other
men
:
and
seest
a
moote
in
an
other
mans
eye
/
but
art
not
ware
of
the
beame
that
is
in
thyn
awne
eye
.
For
though
thou
kepe
the
lawe
outewardly
with
workes
for
feare
of
rebuke
/
shame
and
punysshement
/
other
for
loue
of
rewarde
/
vauntage
and
▪
vayne
glory
/
yet
doest
thou
all
with
out
lust
and
loue
towarde
the
lawe
/
and
haddest
leuer
a
greate
deale
other
wyse
do
/
yf
thou
dydest
not
feare
the
lawe
▪
ye
inwardly
in
thyne
herte
/
thou
woldest
that
ther
were
no
lawe
/
no
nor
yet
God
/
the
auctor
and
vengear
of
the
lawe
/
yf
it
were
possible
:
so
paynefull
it
is
vnto
the
to
have
thyne
appetytes
refrayned
/
and
to
be
kepte
doune
.
Wherfore
then
it
is
a
playne
conclusion
/
that
thou
from
the
grounde
and
botome
of
thyne
herte
/
arte
an
ennymye
to
the
lawe
.
What
prevayseth
it
nowe
/
that
thou
teachest
an
other
man
not
to
steale
/
hen
thou
thyne
awne
selfe
arte
a
thefe
in
thyne
hert
/
&
outwardly
woldest
fayne
steale
yf
thou
durst
?
though
that
the
outwarde
dedes
abyde
not
alwaye
behynde
with
soch
ypocrites
&
dissimulars
/
but
breake
forth
amonge
/
euen
as
an
euyll
scabbe
or
a
pocke
can
not
all
wayes
be
kepte
in
with
violence
of
medicine
.
Thou
teachest
an
other
man
/
but
teachest
not
thy selfe
/
ye
thou
wotest
not
what
thou
teachest
/
for
thou
vnderstondest
not
the
lawe
a
ryght
/
how
that
it
cannot
be
fulfylled
and
satisfyed
/
but
with
an
vnfayned
loue
and
affecyon
/
so
greately
it
can
not
be
fulfylled
with
outeward
dedes
and
workes
only
.
Moreouer
the
lawe
encreaseth
synne
/
as
he
sayth
in
the
fyfte
Chapter
/
because
that
man
is
an
enymy
The
lawe
encreaseth
synne
to
the
lawe
/
for
as
moche
as
it
requireth
so
many
thynges
clene
contrarye
to
his
nature
/
where
of
he
is
not
able
to
fulfyll
one
poynte
or
tytle
/
as
the
lawe
requireth
it
.
And
therfore
are
we
moare
prouoked
/
and
haue
greater
lust
to
breake
it
.
For
which
causes
sake
he
sayeth
in
the
seventh
Chapter
/
that
the
lawe
is
spirituall
:
as
though
he
wold
saye
/
yf
the
lawe
were
flesshely
and
but
mans
doctrine
/
it
myght
be
fulfylled
/
satisfyed
and
stylled
with
outwarde
dedes
.
But
nowe
is
the
lawe
goost●ye
/
and
no
man
fulfylleth
it
/
excepte
that
all
that
he
doeth
/
springe
of
loue
from
the
botome
of
the
hert
.
Suche
anewe
hert
a
lusty
corage
vnto
the
lawe
The
spirite
is
required
/
yer
we
●●●
kepe
the
lawe
before
God
.
warde
/
canst
thou
neuyr
come
by
of
thyne
awne
strenght
and
enforcemente
/
but
by
the
operacy
on
&
workynge
of
the
spirite
.
For
the
spirite
of
God
only
maketh
a
man
spirituall
&
lyke
vnto
the
lawe
/
so
that
nowe
henceforth
he
doeth
nothinge
of
feare
or
for
lucre
or
vantages
sake
or
of
vayne
glory
/
but
of
a
fre
hert
/
and
of
inward
iust
.
The
lawe
is
spirituall
&
wil
be
bothe
loued
and
fulfylled
of
a
spirituall
hert
/
and
therfore
of
necessite
requireth
it
the
sprete
that
maketh
a
mannes
hert
fre
/
and
geueth
him
lust
&
courage
vnto
the
lawe
warde
.
Where
soche
▪
a
sprite
is
not
/
there
remayneth
synne
/
grudgynge
&
hatered
ageynst
the
lawe
/
which
lawe
neuerthelesse
is
good
/
ryghtewes
and
holy
..
Acquaynte
thy selfe
therfore
with
the
maner
of
speakynge
of
the
Apostel
/
&
let
this
nowe
styke
faste
in
thyne
hert
/
that
it
is
not
bothe
one
/
To
do
the
dedes
of
the
lawe
/
&
to
fulfill
the
lawe
/
are
two
thinges
.
to
do
the
dedes
&
workes
of
the
lawe
/
&
to
fulfyll
the
lawe
.
The
worke
of
the
lawe
is
/
what
soeuer
a
man
doeth
or
can
do
of
his
awne
frewill
/
of
his
awne
proper
strengthe
&
enforsynge
.
Not
withstondynge
though
there
be
neuyr
so
greate
workynge
/
yet
as
longe
as
ther
remayneth
in
the
herte
vnlust
/
tediousnes
/
grudgyng
/
grief
/
payne
/
lothsumnes
&
compulsion
toward
the
lawe
/
so
longe
are
all
the
workes
vnprofitable
/
lost
/
ye
and
damnable
in
the
sighte
of
God
.
This
meaneth
Paul
in
the
thryde
chapter
where
he
sayeth
/
by
the
dedes
of
the
lawe
shall
no
flesshe
be
iustified
in
the
syghte
of
god
.
Here
by
perceauest
thou
/
that
those
sophisters
are
but
disceauers
/
whiche
teache
that
a
man
maye
/
and
must
prepare
him selfe
to
grace
&
to
the
fauoure
of
God
/
with
good
workes
.
Howe
can
they
prepare
them selues
vnto
the
fauoure
of
god
/
&
to
that
which
is
good
/
when
they
them selues
can
do
no
good
/
no
can
not
once
thinke
a
good
thought
or
consent
to
do
good
/
the
deuyll
possessinge
their
hertes
/
myndes
&
thoughtes
captiue
at
his
pleasure
?
Can
those
workes
please
God
thinkest
thou
/
which
are
done
with
grife
/
payne
and
tediousnes
/
with
an
euyll
will
/
with
a
contrarye
and
grudgynge
mynde
?
O
holy
saynte
prosperus
/
how
mightely
with
the
scripture
of
Paul
/
dydest
thou
confounde
Prosperous
.
this
heresye
/
aboute
(
I
trowe
)
a
twelue
hondred
yeares
a
goo
/
or
therapon
.
To
fulfill
the
lawe
is
/
to
do
the
workes
therof
To
fullfill
the
lawe
what
it
is
.
&
what
soeuer
the
lawe
commaundeth
/
with
loue
/
lust
&
inward
affeccion
&
delectacion
:
and
to
lyue
godly
&
well
/
frely
/
willingly
/
and
with
oute
compulcion
of
the
lawe
/
euen
as
though
there
were
no
lawe
at
all
.
Suche
luste
&
fre
liberte
to
loue
the
lawe
/
cometh
only
by
the
workinge
of
the
sprite
in
the
herte
/
as
he
saith
in
the
fyrste
Chapter
.
Nowe
is
the
sprite
none
otherwise
geuen
/
then
by
faith
only
/
in
that
we
beleue
the
promyses
of
God
/
with
oute
wauering
/
how
that
God
is
true
/
&
will
fulfill
all
his
good
promyses
toward
The
spirite
cometh
by
faith
.
vs
/
for
Christes
bloudes
sake
/
as
it
ys
playne
in
the
fyrste
chapter
.
I
am
not
asshamed
sayeth
Paul
/
of
Christes
gladde
tydinges
/
for
it
is
the
power
of
God
/
vnto
saluacion
to
as
many
as
beleue
.
For
attonce
&
to
gedder
▪
euen
as
we
beleue
the
glad
tydinges
preached
to
vs
/
the
holy
goost
entreth
in
to
oure
hertes
/
&
lowseth
the
bondes
of
the
deuyll
/
which
before
possessed
Faith
commeth
by
he
arynge
the
glad
tydinges
.
oure
hertes
in
captiuite
/
&
held
them
that
we
could
haue
no
lust
to
the
will
of
God
in
the
lawe
.
And
as
the
sprite
commeth
by
faith
only
/
euen
so
faith
cometh
by
hearinge
the
worde
or
glad
tydinges
of
God
/
when
Christ
is
preached
/
how
that
he
is
goddes
sonne
&
man
also
/
ded
&
rysen
agayne
for
oure
sakes
/
as
he
sayeth
in
the
.iii.
iii●
.
&
.x.
Chapters
.
All
oure
iustifyinge
then
cometh
of
fayth
/
and
fayth
and
the
sprite
come
of
God
and
not
of
vs
.
Fayth
onlye
iustifieth
.
Here
of
cometh
it
/
that
fayth
only
iustifieth
/
maketh
rightewes
/
&
fulfilleth
the
lawe
/
for
it
bringeth
the
sprete
thorowe
Christes
deseruinges
/
the
sprite
bringeth
lust
/
looseth
the
hert
/
maketh
him
fre
/
setteth
him
at
liberte
/
&
geueth
him
strength
to
worke
the
dedes
of
the
lawe
with
loue
/
euen
as
the
lawe
requyreth
.
Then
at
the
last
out
of
the
same
faith
so
workinge
in
Workes
springe
of
fayth
.
the
herte
/
springe
all
good
workes
by
there
awne
accorde
.
That
meaneth
he
in
the
thyrde
chapter
:
for
after
he
hath
cast
awaye
the
workes
of
the
lawe
/
so
that
he
soundeth
as
though
he
wolde
breake
&
disanull
the
lawe
thorow
faith
:
he
answereth
to
that
mighte
be
layde
agaynst
/
sayinge
▪
wedestroye
not
the
lawe
thorow
faith
but
maintayne
/
furder
or
stablisshe
the
lawe
thorowe
faith
.
That
is
to
faye
/
we
fulfill
the
lawe
thorowe
faith
.
Synne
in
the
scripture
is
not
called
that
outeward
Synne
worke
only
committed
by
the
body
/
but
all
the
whole
busynes
&
what
soeuer
accompanieth
/
moueth
or
stereth
vnto
the
outeward
dede
/
&
that
whence
the
workes
springe
:
as
vnbelefe
/
pronenes
&
redynes
vnto
the
dede
in
the
grounde
of
the
herte
/
with
all
the
powers
/
affeccions
&
appetites
where
with
we
can
but
synne
.
So
that
we
saye
/
that
a
man
then
synneth
/
when
he
is
caried
awaye
hedlonge
in
to
synne
/
all
to geder
as
moche
as
he
is
/
of
that
poyson
inclinacion
&
corrupte
nature
wherin
he
was
conceyued
&
borne
.
For
there
is
none
outward
synne
committed
/
excepte
a
man
be
caried
awaye
all
to
gedyr
/
with
lyfe
/
soule
/
herte
/
bodie
/
luste
&
mynde
ther●to
.
The
scripture
loketh
singularly
vnto
the
hert
/
&
vnto
the
role
&
originall
fountayne
of
all
synne
/
which
is
vnbelefe
in
the
botome
of
the
herte
.
For
as
faith
only
iustifieth
&
bringeth
Fayth
is
the
mother
of
all
good
workes
/
&
vn to
of
euell
.
the
sprite
&
lust
vnto
the
outewarde
good
workes
/
euen
so
vnbelefe
only
damneth
&
kepeth
oute
the
sprite
/
prouoketh
the
f●esshe
&
stereth
vppe
luste
vnto
the
cuyll
outeward
workes
/
as
happened
to
Adam
&
●ua
in
Paradise
.
Gene.
ii●
.
For
this
cause
Christ
calleth
synne
vnbelefe
/
and
that
notably
in
●
.
xvj
.
chap.
of
Iohn
.
The
sprete
/
saith
he
/
shall
rebuke
the
worlde
of
synne
/
because
they
beleue
not
in
me
.
And
Iohn
viij
.
he
sayth
:
I
am
the
light
of
the
worlde
.
And
therfore
in
the
.xij.
of
Iohn
he
byddeth
them
/
whyle
they
haue
light
/
to
beleue
in
the
light
/
that
ye
maye
be
the
chyldren
of
light
:
for
he
that
walketh
in
darcknes
wotteth
not
whether
he
goeth
.
Now
as
Christ
is
the
light
/
so
is
the
ignoraunce
of
Christ
that
darcknes
wherof
he
speaketh
/
in
which
he
that
walketh
wotteth
not
whether
he
goeth
:
that
is
/
he
knoweth
not
how
to
worke
a
good
worke
in
the
syght
of
God
/
or
what
a
good
worke
is
.
And
therfore
in
the
.ix.
he
sayth
:
as
longe
as
I
am
in
the
worlde
/
I
am
the
light
of
the
worlde
:
but
there
commeth
night
when
no
man
can
worke
.
Which
nyght
is
but
the
ignoraunce
of
Christ
in
which
no
man
can
se
to
do
anyeworke
that
pleaseth
God
.
And
Paul
exhorteth
Ephesi
.
iiii
.
that
they
walke
not
as
other
hethen
which
are
straungers
from
thelyfe
of
God
/
thorow
the
ygnoraunce
that
is
in
them
.
And
agayne
in
the
same
chap.
Put
of
(
sayth
he
)
the
olde
man
which
is
corrupt
thorowe
the
lustes
of
erroure
/
that
is
to
saye
ignoraunce
.
And
Ro.
xii●
Let
vs
cast
awaye
the
dedes
of
darcknes
:
that
is
to
saye
of
ignoraunce
&
vnbelefe
.
And
.j.
Pet.
j
Fassion
not
youre selues
vnto
youre
olde
lustes
of
ignoraunce
.
And
.j.
Io.
ij
.
He
that
loueth
his
brother
dwelleth
in
light
:
and
he
that
hateth
his
brother
walketh
in
darcknes
/
&
woteth
no●
whether
he
goeth
/
for
darckenes
hath
blynded
his
▪
eyes
.
By
light
he
meaneth
the
knowledge
of
Christ
/
and
by
darcknes
/
the
ignoraunce
of
Christ
.
For
it
is
impossible
that
he
that
knoweth
Christ
truly
/
shulde
hate
his
brother
.
Furthermore
/
to
perceaue
this
thinge
more
clearlye
/
thou
shalt
vnderstonde
/
that
it
is
impossible
to
synne
anye
synne
at
all
except
a
man
breake
the
fyrst
commaundement
before
.
Now
is
the
fyrst
commaundement
deuyed
into
two
verses
.
Thy
Lorde
God
is
one
God
:
and
thou
shalt
loue
thy
Lorde
God
with
all
thyne
heart
/
with
all
thy
soule
/
with
all
thy
power
and
with
all
thy
myght
.
And
the
whole
cause
why
I
synne
agaynst
anye
inferioure
precept
/
is
that
this
loue
is
not
in
myne
heart
:
for
were
this
lawe
wrytten
in
my
harte
&
were
full
&
perfect
in
my
soule
/
it
wolde
kepe
myne
hearet
from
consentynge
vnto
anye
synne
.
And
the
whoale
&
onlye
cause
why
this
loue
is
not
written
in
oure
heartes
/
is
that
we
beleue
not
the
fyrste
parte
/
that
oure
Lorde
God
is
one
God
.
For
wyst
I
what
these
wordes
/
one
Lorde
&
one
God
meaneth
:
that
is
to
saye
/
if
I
vnderstode
that
he
made
all
/
&
ruleth
all
/
&
that
whatsoeuer
is
done
to
me
/
whether
it
be
good
or
bad
/
is
yet
his
will
/
&
that
he
onlye
is
the
Lorde
that
ruleth
&
dothe
it
:
&
wist
I
therto
what
this
worde
myne
meaneth
▪
that
is
to
saye
/
if
myne
heart
beleued
&
felte
the
infinite
benefites
&
kyndenes
of
God
to
me
warde
/
&
vnderstode
&
ernestlye
beleued
the
many
folde
couenauntes
of
mercie
wherwith
God
hath
bounde
him selfe
to
be
myne
wholie
&
altogether
/
with
all
his
power
/
loue
/
mercie
&
myght
/
then
shuld
I
loue
him
with
all
myne
heart
/
soule
/
power
&
might
/
&
of
that
loue
euer
kepe
his
commaundementes
.
So
seye
now
that
as
fayth
is
the
mother
of
all
goodnes
&
of
all
good
workes
/
so
is
vnbelefe
the
grounde
&
rote
of
all
euell
and
all
euell
workes
.
Finallie
/
if
anye
man
hath
forsaken
synne
&
is
conuerted
to
put
his
trust
in
Christ
&
to
kepe
the
lawe
of
God
/
do
the
fall
at
a
tyme
:
the
cause
is
/
that
the
flesshe
thorow
neegligēce
hath
choked
the
sprite
&
oppressed
hir
&
taken
from
hir
the
fode
of
hir
strength
.
which
fode
is
hir
meditacion
in
God
&
in
his
wonderfull
dedes
/
&
in
the
manyfolde
couenauntes
of
his
mercie
.
Wherfore
then
before
all
good
workes
as
good
frutes
/
there
must
nedes
be
fayth
in
the
herte
whence
they
spring
.
And
before
all
bad
dedes
as
bad
frutes
/
there
must
nedes
be
vnbelefe
in
the
hert
as
in
the
rote
/
fountayne
/
pith
&
strenght
of
all
synne
.
Which
vnbelefe
&
ignoraunce
is
called
the
heed
of
the
serpent
&
of
the
olde
dragon
/
which
the
womans
seed
Christ
/
must
treade
vnder
fote
/
as
it
was
promysed
vnto
Adam
.
Grace
&
gifte
haue
this
difference
.
Grace
properly
Grace
.
Gyfte
.
is
Goddes
fauoure
/
beniuolence
or
kynd
mynd
/
which
of
his
awne
selfe
/
with
oute
deseruing
of
vs
/
he
beareth
to
vs
/
wherby
he
was
moued
&
enclined
to
geue
Christe
vnto
vs
/
with
all
his
other
giftes
of
grace
.
Gifte
is
the
holy
goste
&
his
workinge
whom
he
poureth
in
to
the
hertes
of
them
/
on
whom
he
hath
mercy
/
and
whom
he
fauoreth
.
Though
the
giftes
of
the
sprite
encreace
in
vs
dayly
/
&
haue
not
yet
their
full
perfeccion
:
ye
&
though
there
remayne
in
vs
yet
euill
lustes
&
sinne
which
fight
agaynst
the
sprite
/
as
he
sayth
here
in
the
.vij.
Chapter
/
&
in
the
v.
to
the
Galathians
/
&
as
it
was
spoken
before
in
the
thride
Chapter
of
Genesis
of
the
debate
betwene
the
womans
seed
&
the
seed
of
the
serpent
:
yet
neuerthelesse
goddis
fauoure
is
so
greate
/
&
so
stronge
ouer
vs
for
christes
sake
/
that
we
are
counted
for
full
hole
&
perfecte
before
God
.
For
Goddis
fauoure
toward
vs
/
deuydeth
not
hyr
selfe
/
encreasinge
a
lyttell
&
a
lytell
/
as
doo
the
gyftes
/
but
receaueth
vs
hole
&
all
to gether
in
full
loue
for
Christes
sake
oure
intercessor
&
mediator
/
&
because
that
the
gyftes
of
the
sprite
&
the
batayle
betwene
the
sprite
and
euyll
lustes
/
are
begonne
in
vs
all
ready
.
Of
this
nowe
vnderstondest
thou
the
.vij.
chapter
where
Paul
accuseth
him selfe
as
a
synner
&
yet
in
the
.viij.
Chapter
sayeth
/
there
is
no
damnacion
to
them
that
are
in
Christe
/
and
that
because
of
the
sprite
/
&
because
the
gyftes
of
the
sprite
are
begonne
in
vs
.
Synners
we
are
because
the
flesshe
is
not
full
kylled
&
mortified
.
Neuerthelesse
in
as
moche
as
we
beleue
in
Christ
/
&
haue
the
ernest
&
begynninge
of
the
sprite
/
and
wold
fayne
be
perfecte
/
God
is
so
louinge
&
fauourable
vnto
vs
that
he
will
not
loke
on
soche
synne
/
nether
will
counte
it
as
synne
/
but
will
deale
with
vs
accordinge
to
oure
belefe
in
Christe
/
&
accordinge
to
his
promises
which
he
hath
sworne
to
vs
/
vntyll
the
synne
be
full
slayne
&
mortified
by
dethe
.
Faith
is
not
mans
opinion
&
dreame
/
as
some
ymagin
&
fayne
when
they
heare
the
storie
of
Fayth
is
not
the
worke
of
man
.
the
Gospell
:
but
when
they
se
that
there
folowe
no
good
workes
nor
mendement
of
lyuinge
/
though
they
heare
/
&
yet
can
babyll
many
thinges
of
faith
/
then
they
fall
from
the
righte
waye
&
saye
/
fayth
only
iustifieth
not
/
a
man
must
haue
good
workes
also
/
if
he
will
be
rightewes
&
safe
.
The
cause
is
when
they
heare
the
Gospell
or
glad
tydinges
/
they
fayne
of
their
awne
strength
certayne
imaginacions
&
thoughtes
in
their
hertes
sayinge
:
I
haue
heard
the
Gospell
/
I
remember
the
storie
/
lo
I
beleue
.
And
that
they
counte
righte
fayth
/
which
neuerthelesse
as
it
is
but
mans
imaginacion
&
fayninge
/
euen
so
profiteth
it
not
/
nether
folowe
there
any
good
workes
or
mendement
of
lyuinge
.
But
righte
faith
is
a
thinge
wroughte
by
the
Ryght
fayth
is
of
the
workinge
of
the
spirite
of
God
.
holy
goost
in
vs
/
which
chaungeth
vs
/
turneth
vs
in
to
a
newe
nature
&
begetteth
vs
a
newe
in
God
/
and
maketh
vs
the
sonnes
of
God
/
as
thou
redest
in
the
fyrste
of
Iohn
/
a
killeth
the
olde
Adam
/
&
maketh
vs
all
to
gethyr
newe
in
the
hert
/
mynd
/
will
/
lust
&
in
all
oure
affeccions
and
powers
of
the
soule
/
and
bringeth
the
holy
goost
with
hyr
.
Faith
is
a
liuely
thinge
/
mighty
in
workinge
/
valiaunte
&
stronge
/
euer
doinge
/
euer
frutefull
/
so
that
it
is
vnpossible
that
he
which
is
endued
therewith
/
shulde
not
worke
all
wayes
good
workes
with
oute
ceasinge
.
He
axeth
not
whether
good
workes
are
to
be
done
or
not
/
but
hath
done
them
all
redy
/
yet
mencion
be
made
of
them
/
&
is
all
waye
doynge
/
for
soche
is
his
nature
nowe
:
quicke
faithe
in
his
herte
&
lyuely
mouinge
of
the
sprite
driue
him
&
stere
him
therunto
.
Who
soeuer
doeth
not
good
workes
/
is
an
vnbeleuinge
person
&
faithlesse
/
&
loketh
rounde
aboute
gropinge
after
faith
&
good
workes
/
and
wot
not
what
faith
or
good
Fayth
what
it
is
workes
meane
/
though
he
babill
neuer
so
many
thinges
of
fayth
and
good
workes
.
Fayth
is
then
a
liuely
&
sted
faste
truste
in
the
fauoure
of
God
/
wherewith
we
committe
oure selues
all
to
gedyr
vnto
God
/
&
that
truste
is
so
surely
grounded
&
steketh
so
fast
in
oure
hertes
/
that
a
man
wolde
not
once
doute
of
it
/
though
he
shuld
dye
a
thousand
tymes
therfore
.
And
suche
truste
wrought
by
the
holy
goost
through
fayth
/
maketh
a
man
glad
/
●u●●y
/
cherefull
&
true
herted
vnto
God
&
to
all
creatures
.
By
the
meanes
where
of
/
willingly
&
withoute
compulsion
he
his
glad
&
redy
to
do
good
to
euery
man
/
to
do
seruice
to
euery
man
/
to
soffre
all
thinges
/
that
God
maye
be
loued
&
praysed
/
which
hath
geuen
him
suche
grace
:
so
that
it
is
impossible
to
separat
good
workes
from
faith
/
euen
as
it
is
impossible
to
separat
heete
&
burninge
from
fyre
.
Therfore
take
hede
to
thy
silfe
/
and
beware
of
thyne
owne
fantasies
and
ymaginacions
/
which
to
iudge
of
fayth
and
good
workes
will
semewyse
/
when
in
deade
they
are
sterke
blind
and
of
all
thinges
most
folysshe
.
Praye
God
that
he
will
witesafe
to
worke
fayth
in
thyne
herte
/
or
else
shalt
thou
remayne
euermore
faythlesse
/
fayne
thou
/
ymagin
thou
:
enforce
thou
/
wrastyll
with
thy selfe
/
and
do
what
thou
wilte
or
canst
.
Righteousnes
is
euen
suche
faith
/
&
is
called
Godes
righteousnes
/
or
righteousnes
that
▪
is
of
valoure
before
God
.
For
it
is
Goddis
gifte
/
&
it
altereth
a
man
&
chaungeth
him
to
a
newe
sprituall
Fayth
is
ryghteousnes
.
nature
/
&
maketh
him
fre
&
liberall
to
paye
euery
man
his
dutie
.
For
thorow
fayth
is
a
man
purged
of
his
synnes
/
&
obteyneth
luste
vnto
the
lawe
of
God
/
whereby
he
geueth
God
his
honoure
&
payeth
him
that
he
oweth
him
/
&
vnto
men
he
doeth
seruis
willingly
wherwithsoeuer
he
can
/
&
payeth
euery
man
his
dutie
.
●uthe
righteousnes
can
nature
/
frewill
/
and
oure
awne
strengthe
neuer
bringe
to
passe
.
For
as
no
man
can
geue
him
silfe
fayth
/
so
can
he
not
take
awaye
vnbelefe
/
how
then
can
he
take
awaye
eny
synne
at
all
.
Wherfore
all
is
false
ypocrisy
and
synne
/
whatsoeuer
is
done
with
oute
fayth
or
in
vnbeleue
/
as
it
is
euydent
in
the.
xiiij
Chapter
vnto
the
Romayns
/
though
it
appere
neuer
so
glorious
or
beautyfull
outwardes
.
Flesshe
and
sprite
mayste
thou
not
here
vnderstond
/
as
though
flesshe
were
only
that
which
perteyneth
vnto
vnchastite
and
the
sprite
that
which
inwardly
pertayneth
to
the
herte
:
but
Paule
calleth
flesshe
here
as
Christe
doth
Iohn
Fleshe
what
it
is
iij.
All
that
is
borne
of
flesshe
/
that
is
to
wete
/
the
whole
man
withlife
/
soule
/
body
/
witte
/
will
/
reason
&
what
soeuer
he
is
or
doth
with
in
and
withe
oute
/
because
that
these
all
/
&
all
that
is
in
man
/
study
after
the
worlde
&
the
flesshe
.
Call
flesshe
therfore
whatsoeuer
(
as
longe
as
we
are
with
oute
the
sprite
of
God
)
we
thinke
or
speke
of
God
/
of
faith
of
good
workes
&
of
spirituall
matters
.
Call
flesshe
also
all
workes
which
are
done
with
oute
grace
&
with
oute
the
workinge
of
the
sprite
/
how
soeuer
good
/
holy
and
spirituall
they
seme
to
be
/
as
thou
mayst
proue
by
the
.v.
Chapter
vnto
the
Galathyans
/
where
Paul
numbreth
worshepinge
of
ydols
/
witchecrafte
/
enuy
and
hate
amonge
the
dedes
of
the
flesh
/
&
by
the
.viij.
vnto
the
Romayns
/
where
he
sayth
that
the
lawe
by
the
reason
of
the
flesshe
is
weake
which
is
not
vnderstond
of
vnchastite
only
/
but
of
all
synnes
/
&
most
specially
/
of
vnbelefe
which
is
a
vyce
most
spirituall
and
grounde
of
all
synnes
.
And
as
thou
callese
him
:
which
is
not
renewed
with
the
sprite
&
borne
agayne
in
Christ
/
flesshe
/
and
all
his
dedes
/
euen
the
very
mocyons
of
his
hert
and
mynd
/
his
lerninge
/
doctrine
and
contemplacyon
of
hye
thinges
/
his
preachinge
teachinge
and
study
in
the
scripture
/
bildinge
of
churches
/
foundinge
of
abbeyes
/
geuinge
of
almes
/
masse
/
matence
and
whatsoeuer
he
doeth
/
though
it
seme
spirituall
and
aftyr
the
lawes
of
god
.
So
contrary
wyse
call
him
spirituall
which
Spirituall
.
is
renewed
in
Christe
/
and
all
his
dedes
which
springe
of
fayth
/
seme
they
neuer
so
grose
as
the
wasshinge
of
the
disciples
fete
/
done
by
Christ
and
Peters
fisshinge
aftyr
the
resurreccion
/
ye
and
all
the
dedes
of
matrimony
are
pure
spirituall
/
yf
they
procede
of
faith
/
&
what
soeuer
is
done
with
in
the
lawes
of
God
/
though
it
be
wrought
by
the
body
/
as
the
very
wipinge
of
shewes
and
soche
lyke
/
how
soeuer
grose
they
appere
outewarde
.
Withoute
suche
vnderstondinge
of
these
wordes
canst
thou
neuer
vnderstond
this
epistell
of
Paull
/
nether
any
other
place
in
the
holy
scripture
.
Take
hede
therfore
/
for
whosoeuer
vnderstondeth
these
wordes
other
wyse
/
the
same
vnderstondeth
not
Paul
/
what
soeuer
he
be
.
Now
will
we
prepare
oure selues
vnto
the
pistle
.
For
as
moche
as
it
becommeth
the
precher
of
The
fyrst
Chapter
.
Christes
glad
tydinges
/
first
thorow
opening
of
the
lawe
/
to
rebuke
all
thinges
&
to
proue
all
thinges
synne
/
that
procede
not
of
the
sprit
and
of
faith
in
Christe
/
&
to
proue
all
men
synners
&
chyldren
of
wrath
by
inheritaunce
/
and
howe
that
to
synne
is
their
nature
/
&
that
by
nature
they
can
none
other
wyse
do
than
to
synne
/
and
therwith
to
abate
the
pryde
of
man
/
and
to
bringe
him
vnto
the
knowledge
of
him selfe
/
and
of
his
miserye
and
wretchednes
/
that
he
myght
desyre
helpe
.
Euen
so
doeth
saynet
Paul
and
beginneth
in
the
fyrst
Chapter
to
rebuke
vnbelefe
and
grose
synnes
which
all
men
se
/
as
the
ydo
latrie
/
and
as
the
grose
synnes
of
the
hethen
were
&
as
the
synnes
nowe
are
of
all
them
which
lyue
in
ignorance
without
fayth
/
&
without
the
fauoure
of
God
:
&
sayth
.
The
wrath
of
God
of
heuen
appereth
thorowe
the
Gospell
vpon
all
men
for
their
vngodly
&
vnholy
lyvinge
.
For
though
it
be
knowen
&
dayly
vnderstond
by
the
creatures
/
that
ther
is
but
one
God
yet
is
nature
of
hyr
selfe
without
the
sprite
&
grace
so
corrupte
&
so
poysoned
/
that
men
nether
can
thanke
him
/
neder
worshippe
him
/
nether
geue
him
his
due
honoure
/
but
blinde
them selues
and
faule
withoute
ceasinge
in
to
worse
case
/
euen
vntyll
they
come
vnto
worshippinge
of
ymages
and
workinge
of
shamefull
synnes
which
are
abhominable
and
agaynst
nature
/
and
moreouer
sofre
the
same
vnrebuked
in
other
/
hauinge
delectacion
and
pleasure
therin
.
In
the
seconde
Chapter
he
proceadeth
further
Seconde
Chapter
.
and
rebuketh
all
those
holy
people
also
which
withoute
luste
and
loue
to
the
lawe
/
lyue
well
outwardly
in
the
face
of
the
worlde
&
condempne
other
gladly
/
as
the
nature
of
all
ypocrites
is
/
to
thinke
them selues
pure
in
respecte
of
open
synners
/
&
yet
hate
the
lawe
inwardly
&
are
full
of
couetousnes
a
enuye
&
of
all
vnclennes
/
Mat.
xxiij
.
These
are
they
which
despise
the
goodnes
of
God
/
&
accordinge
to
the
hardenes
of
their
hertes
/
hepe
to geder
for
themselues
the
wrath
of
God
.
Furthermore
saynet
Paule
as
a
true
expou●der
of
the
lawe
/
suffreth
no
man
to
be
withoute
synne
/
but
declaret
&
that
all
they
are
vnder
snne
which
of
frewill
of
nature
/
will
liue
well
/
&
suffreth
them
not
to
be
better
then
the
open
synners
/
ye
he
calleth
them
harde
herted
and
seche
as
cannot
repente
.
In
the
thyrde
Chap.
he
myngleth
both
to geder
/
both
Thyrde
Chapter
.
the
Iewes
&
the
gentyles
&
sayeth
that
the
one
is
as
the
other
/
both
synners
/
&
no
difference
betwene
them
/
saue
in
this
only
/
that
the
Iewes
had
the
worde
of
God
committed
vnto
them
.
And
though
many
of
them
beleued
not
thereon
/
yet
is
goddis
truth
and
promyse
therby
nether
hurte
ner
minisshed
:
And
he
taketh
in
his
waye
&
allegeth
the
sayinge
of
the
.l.
Psal.
that
God
myght
abyde
true
in
his
wordes
&
ouercome
when
he
is
iudged
.
After
that
he
returneth
to
The
lawe
ius●ifieth
not
:
but
vttereth
the
synne
onlye
&
condemneth
.
his
purpose
agayne
&
proueth
by
the
scripture
/
that
all
men
without
difference
or
excepcion
are
synners
/
and
that
by
the
workes
of
the
lawe
no
man
is
iustified
:
but
that
the
lawe
was
geuen
to
vtter
&
to
declare
synne
only
.
Then
he
beginneth
&
sheweth
the
rightwaye
vnto
rightewesnes
/
by
what
meanes
men
must
be
made
righteous
and
safe
/
and
sayeth
.
They
are
all
synners
&
without
prayse
before
God
/
&
must
without
their
awne
oeseruinge
be
made
righteous
thorowe
fayth
in
Christ
/
which
hath
deserued
soche
righteousnes
for
vs
/
&
is
become
vnto
vs
goddis
mercy
stole
for
the
remission
of
synnes
that
are
past
/
therby
prouing
that
Christes
righteousnes
which
commeth
on
vs
thorowe
fayth
/
helpeth
vs
only
.
Which
righteousnes
/
sayeh
he
is
now
declared
thorowe
the
gospell
&
was
testified
of
before
by
the
lawe
&
the
Prophetes
.
Furthermore
(
sayth
he
)
the
lawe
is
holpe
&
for
dered
thorowe
fayth
/
though
that
the
workes
therof
with
all
their
●oste
are
brought
to
nought
&
proued
not
to
iustifie
.
In
the
.iiij.
Chapter
(
after
that
nowe
by
the
Fourthe
Chapter
.
iij.
fyrst
Chapters
/
the
synnes
are
opened
and
the
waye
of
fayth
vnto
righteousnes
layde
)
he
beginneth
to
answere
vnto
certayne
obieccions
and
cauillacyons
.
And
first
he
putteth
forth
those
blynd
reasons
/
which
commenly
they
that
wyl
be
iustified
by
their
awne
workes
/
are
wont
to
make
when
they
heare
that
faith
only
with
out
workes
iustifieth
/
sayinge
/
shall
men
do
no
good
workes
/
ye
&
yf
faith
only
iustifieth
/
what
nedeth
a
man
to
stody
for
to
do
good
workes
?
He
putteth
forth
therfore
Abraham
for
an
ensample
/
sayinge
:
what
did
Abraham
with
his
workes
?
was
all
in
vayne
?
came
his
workes
to
no
profet
?
And
so
concludeth
that
Abraham
with
oute
and
before
all
workes
was
iustified
&
made
righteous
.
In
so
moche
that
before
the
worke
of
circumcision
he
was
praysed
of
the
scripture
and
called
righteous
by
his
faith
only
/
Genesis
.xv.
So
that
he
did
not
the
worke
of
circumcision
for
to
be
holpe
therby
vnto
righteousnes
/
which
yet
God
commaunded
him
to
doo
/
and
was
a
good
worke
of
obedience
/
So
in
lyke
wise
no
doute
none
other
workes
helpe
any
thinge
at
all
vnto
a
mans
iustifiynge
:
but
as
Outward
workes
are
signes
and
witnesses
of
the
inwarde
fayth
.
Abrahams
circumcision
was
an
outeward
signe
whereby
he
declared
his
righteousnes
whiche
he
had
by
faith
/
and
his
obedience
and
redynes
vnto
the
will
of
god
/
euen
so
are
all
other
good
workes
outeward
signes
and
outeward
frutes
of
faith
and
of
the
sprite
/
which
iustifie
not
a
man
/
but
that
a
man
is
iustified
all
redy
before
God
inwardly
in
the
hert
/
thorowe
fayth
&
thorowe
the
sprite
purchased
by
christes
bloud
.
Here
with
now
establissheth
saynt
Paul
his
doctrine
of
faith
afore
rehersed
in
the
thrid
chapter
/
and
Blessed
is
he
that
hath
his
sinnes
for
geuen
him
.
bringeth
also
testimony
of
Dauid
in
the
.xiij.
psalme
/
whiche
calleth
/
a
man
blessed
not
of
workes
/
but
in
that
his
sinne
is
not
rekened
&
in
that
fayth
is
imputed
for●
righteousnes
/
though
he
abyde
not
afterwarde
withoute
good
workes
/
when
he
is
once
iustified
.
For
we
are
iustified
and
receaue
the
sprite
for
to
doo
good
workes
/
nether
were
it
otherwyse
possible
to
do
good
workes
/
excepte
we
had
first
the
sprite
.
For
how
is
it
possible
to
do
any
thynge
wel
in
the
sight
of
god
/
while
we
are
yet
in
captiuite
&
bondage
vnder
the
deuill
/
&
the
deuill
possesseth
vs
all
to geder
&
holdeth
our
hertes
/
so
that
we
cannot
once
consent
vnto
the
will
of
god
.
No
man
therfore
can
preuent
the
sprite
in
doinge
good
:
but
the
sprite
must
first
come
and
wake
him
out
of
his
slepe
&
with
the
thunder
of
the
lawe
feare
him
/
and
shewe
him
his
miserable
estate
and
wretchednes
/
&
make
him
abhore
/
and
hate
him
silfe
and
to
desyre
helpe
/
&
then
conforte
him
agayne
with
the
pleasant
rayne
of
the
Gospell
/
that
is
to
saye
/
with
the
swete
promyses
of
God
in
Christ
/
and
stere
vppe
fayth
in
him
to
beleue
the
promises
.
Then
when
he
beleueth
the
promyses
/
as
God
was
mercy
full
to
promyse
/
so
is
he
true
to
fulfill
them
/
&
will
geue
him
the
sprite
and
strength
/
both
to
loue
the
will
of
god
&
to
worke
ther
after
.
So
se
we
that
God
only
(
which
accordinge
to
the
scripture
worketh
all
in
all
thinges
)
worketh
a
mans
iustifiynge
/
saluacion
and
healthe
/
ye
and
powreth
fayth
and
beleue
/
luste
to
loue
goddis
will
/
and
strength
to
fulfill
the
same
/
in
to
vs
/
euen
as
water
is
powred
into
a
vessell
/
&
that
of
his
good
will
and
purpose
/
and
not
of
ourede
seruinges
and
merites
.
Goddis
mercy
in
promysinge
and
trueth
in
fulfilling
his
promyses
saueth
vs
and
not
we
oure selues
.
And
therfore
is
all
laude
/
prayse
and
glory
/
to
be
geuen
vn to
God
for
his
mercy
and
trueth
/
and
not
vnto
vs
for
ouremerites
&
deseruinges
.
After
that
/
he
stretcheth
his
ensample
oute
agaynste
all
other
good
workes
of
the
lawe
/
and
concludeth
that
the
Iewes
cannot
be
Abrahams
heyres
because
of
bloud
&
kynred
only
/
&
moche
lesse
by
the
workes
of
the
lawe
/
but
must
enheret
Abrahams
fayth
/
yf
they
wil
be
the
right
heyres
of
Abraham
for
as
moche
as
Abraham
before
the
lawe
/
bothe
of
Moses
&
also
of
circ●●cision
/
was
thorowe
fayth
made
righteous
&
called
the
father
of
all
them
that
beleue
/
&
not
of
them
that
worke
.
Moreouer
the
lawe
causeth
wrath
/
in
as
mocheas
no
man
can
fulfill
it
with
loue
and
fuste
/
&
as
longe
as
suche
grudginge
/
hate
&
in
dignacion
agaynst
the
lawe
remayneth
in
the
herte
/
&
is
not
taken
awaye
by
the
sprite
that
commeth
by
fayth
/
so
longe
(
no
doute
)
the
workes
of
the
lawe
/
declare
euidently
that
the
wrathe
of
God
is
vpon
vs
&
not
fauoure
.
Wherfore
fayth
only
receyueth
the
grace
promysed
vnto
Abraham
.
And
these
ensamples
were
not
written
for
Abrahams
sake
only
(
sayth
he
)
but
for
oures
also
to
whom
yf
we
beleue
/
fayth
shal
be
rekened
lykewyse
for
righteousnes
/
as
he
sayth
in
the
ende
of
the
Chapter
.
In
the
.v.
Chapter
he
commendeth
the
frutes
The
.v.
Chapter
.
&
workes
of
fayth
/
as
are
peace
/
reioysinge
in
the
conscience
inwarde
loue
to
God
&
man
:
moreouer
/
boldnes
trust
/
confidence
&
astronge
&
a
lusty
mynd
&
stedfaste
hope
in
tribulacion
and
sufferinge
.
For
all
suche
folowe
/
where
the
righte
fayth
is
/
for
the
abundante
graces
sake
&
gyftes
of
the
sprite
/
which
God
hath
geuen
vs
in
Christe
/
in
that
he
gaue
him
to
dye
for
vs
yet
his
enymies
.
Now
haue
we
then
that
fayth
only
before
all
workes
iustifieth
&
that
it
foloweth
not
yet
therfore
that
a
man
shulde
do
no
good
workes
but
that
the
righte
shapen
workes
Good
workes
are
the
frutes
of
the
sprite
.
abide
not
behind
/
but
accompanye
fayth
/
euen
as
brightenes
doth
the
sunne
/
and
are
called
of
Paul
the
frutes
of
the
sprite
.
Where
the
sprite
is
/
therit
is
alwayes
somer
&
ther
are
alwayes
good
frutes
/
that
is
to
saye
:
good
workes
.
This
is
Pauls
order
/
that
good
workes
springe
of
the
sprite
/
the
sprite
cometh
by
fayth
&
fayth
commeth
by
hearinge
the
worde
of
God
/
when
the
glad
tydinges
&
promises
which
god
hath
made
to
vs
in
Christe
/
are
preached
truly
/
&
receaued
in
the
grounde
of
the
herte
without
waueringe
or
doutinge
aftir
that
the
lawe
hath
passed
vpon
vs
&
hath
damned
oure
consciences
.
Where
the
worde
of
God
is
preached
purely
&
receaued
in
the
herte
/
thereis
fayth
&
the
sprite
of
God
/
&
ther
are
also
good
workes
of
necessite
when
soeuer
occasion
is
geuen
.
Where
Goddis
worde
is
not
purely
preached
/
but
mens
dreames
/
tradicions
●
ymaginacions
inuencions
/
ceremonies
&
supersticion
/
there
is
no
fayth
&
consequently
no
sprite
that
cometh
of
God
.
And
where
Goddis
sprite
is
not
/
there
can
be
no
good
workes
/
euen
as
where
an
appell
treis
not
/
there
can
growe
no
appels
/
but
;
there
is
vnbelefe
/
the
deuels
sprite
&
euyll
workes
.
Of
this
goddis
sprite
&
his
frutes
/
haue
oure
holy
ypocrites
not
once
knowen
/
nether
yet
tasted
how
swete
they
are
/
though
they
fayne
many
good
workes
of
their
awne
ymaginacion
/
to
be
iustified
with
all
/
in
which
is
not
one
crome
of
true
fayth
or
spirituall
loue
/
or
of
inward
ioye
/
peace
and
quyetnes
of
conscience
/
for
as
moche
as
they
haue
not
the
worde
of
God
for
them
/
that
suche
workes
please
God
/
but
they
are
euen
the
roten
frutes
of
a
roten
tre
.
After
that
he
breaketh
forth
/
&
ritneth
at
large
/
&
sheweth
whence
both
synne
&
righteousnes
/
deeth
&
lyfe
come
.
And
he
compareth
Adam
&
Christ
to gether
/
thus
wyse
reasoninge
&
disputinge
/
that
Christ
must
neades
come
as
a
second
Adam
to
make
vs
heyres
of
his
rightewesnes
/
thorow
a
neme
spirituall
birth
/
without
ourede
seruiges
:
euen
as
the
first
Adam
made
vs
heyres
of
synne
/
thorowe
the
bodely
generacion
/
withoute
oure
deseruinge
.
Whereby
is
euydently
knowen
and
proued
to
the
vttermoste
/
that
no
man
can
bringe
him selfe
oute
of
synne
vnto
rightewesnes
/
nomore
then
he
coulde
haue
withstonde
that
he
was
borne
bodely
.
And
that
is
proued
herewith
/
for
as
moche
as
the
very
lawe
of
God
/
which
of
righte
shulde
haue
holpe
/
yf
any
thinge
coulde
haue
holpe
/
not
only
came
and
brought
no
helpe
with
hyr
/
but
also
encreased
synne
/
because
that
the
euill
&
poysoned
nature
is
offended
and
vtterly
displeased
with
thelawe
/
and
the
more
she
is
forbed
by
the
lawe
/
the
more
is
she
prouoked
and
set
a
fyre
to
fulfill
and
satisfie
hyr
lustes
.
By
the
lawe
then
we
se
clerely
that
we
muste
nedes
haue
Christe
to
iustifie
vs
with
his
grace
/
and
to
helpe
nature
.
In
the
.vj.
he
setteth
forth
the
chefe
and
principall
The
.vj.
Chapter
.
worke
of
fayth
/
the
batayll
of
the
sprite
agaynst
the
flesshe
/
how
the
sprite
laboureth
&
enforseth
to
kyll
the
remenaunte
of
synne
and
luste
which
remayne
in
the
flesshe
/
after
oure
iustifyinge
.
And
this
chapter
teacheth
vs
/
that
we
are
not
so
frefrom
synne
thorowe
fayth
/
that
we
shulde
henceforth
goo
vp
and
doune
ydle
carlesse
&
sure
of
oure selues
/
as
though
there
Baptyme
is
a
wytnesse
betwene
god
&
vs
that
we
haue
promised
to
mortifie
the
lustes
&
synne
that
remayneth
in
the
flesshe
.
&c.
were
nowe
no
more
synne
in
vs
.
yes
there
is
synne
remayninge
in
vs
/
but
it
is
not
rekened
/
because
of
fayth
and
of
the
sprite
/
which
fighte
agaynst
it
.
Wherfore
we
haue
ynough
to
do
all
oure
syues
longe
/
to
tame
oure
bodies
/
and
to
compell
the
members
to
obeye
the
sprite
and
not
the
appetites
/
that
therby
we
myghte
be
lyke
vnto
Christes
deeth
and
resurreccion
/
&
mighte
fulfill
oure
baptyme
/
which
signifieth
the
mortifiynge
of
synnes
/
&
the
newe
life
of
grace
.
For
this
batayle
ceaseth
not
in
vs
vntill
the
laste
breth
/
and
vntyll
that
synne
be
vtterly
slayne
by
the
deeth
of
the
bodye
.
This
thinge
(
I
meane
to
tame
the
body
and
so
forth
)
we
are
able
to
do
(
sayth
he
)
seynge
we
are
vnder
grace
&
not
vnder
the
lawe
/
what
it
is
/
not
to
be
vnder
the
lawe
/
he
him selfe
expo●●
deth
.
For
not
to
be
vnder
the
lawe
is
not
so
to
be
vnderstond
/
that
euery
man
may
do
what
him
Not
to
be
vnder
the
lawe
what
it
meaneth
lusteth
.
But
not
to
be
vnder
the
lawe
/
is
to
haue
a
fre
herte
renewed
with
the
sprite
/
so
that
thou
haste
luste
inwardly
of
thyne
awne
accorde
to
do
that
which
the
lawe
commaundeth
/
with
oute
compulcion
/
ye
though
there
were
no
lawe
.
For
grace
▪
that
is
to
saye
Goddis
fauoure
bringeth
vs
the
sprite
/
and
maketh
vs
loue
the
lawe
/
so
vs
there
nowe
no
moare
synne
/
nether
is
the
lawe
nowe
any
moare
agaynst
vs
/
but
at
one
and
agreed
with
vs
&
we
with
it
.
But
to
be
vnder
the
lawe
/
is
to
deale
with
To
be
vnder
the
lawe
what
it
is
.
the
workes
of
the
lawe
/
and
to
worke
without
the
sprite
and
grace
:
for
so
longe
no
doute
synne
●ayneth
in
vs
thorowe
the
lawe
/
that
is
to
saye
/
the
lawe
declareth
that
we
are
vnder
synne
and
and
that
synne
hath
power
&
dominion
ouer
vs
/
seynge
we
cannot
fulfill
the
lawe
/
namely
with
in
in
the
hert
/
for
as
moche
as
no
man
of
nature
fauoureth
the
lawe
/
consenteth
there
vnto
and
desyteth
therin
.
Which
thinge
is
exceadinge
greate
synne
/
that
we
cannot
consent
to
the
lawe
which
lawe
is
nothinge
else
saue
the
will
of
god
.
This
is
the
right
fredome
&
liberte
from
synne
and
from
the
lawe
where
of
hewryteth
vnto
the
ende
of
this
Chapter
/
that
it
is
a
fredome
to
doo
good
only
with
luste
/
&
to
lyue
well
with
oute
compulcion
of
the
lawe
.
Wherfore
this
fredome
is
a
spirituall
fredome
/
which
destroyeth
not
the
lawe
/
but
ministreth
that
which
the
lawe
requyreth
/
and
where
with
the
lawe
is
fulfilled
that
is
to
vnderstond
/
luste
&
loue
/
where
with
the
lawe
is
stilled
&
accuseth
vs
no
moare
/
compelleth
vs
no
moare
▪
nether
hath
oughte
to
craue
of
vs
any
moare
.
Euen
as
though
thou
were
in
dette
to
an
other
man
/
&
were
not
able
to
paye
/
two
maner
wayes
mightest
thou
be
losed
.
One
waye
/
if
he
wold
requyre
nothinge
of
the
/
and
breke
thyne
obligacion
.
An other
waye
/
yf
so
me
other
good
man
wolde
paye
for
the
/
&
geue
the
as
moche
as
thou
mightest
satisfie
thine
obligacion
with
all
.
Of
this
wyse
hath
Christe
made
vs
frefrom
the
lawe
:
&
therfore
is
this
no
wilde
flesshely
liberte
/
that
shulde
doo
nought
/
but
that
doeth
all
thinges
/
&
is
fre
from
the
crauinge
and
dette
of
the
lawe
.
In
the
.vij.
he
confirmeth
the
same
with
a
similitude
The
.vij.
Chapter
.
of
the
state
of
matrimony
.
As
when
the
husbonde
dyeth
the
wyfe
is
at
hyr
liberte
/
and
the
one
lowsed
&
departed
from
the
other
/
not
that
the
woman
shulde
not
haue
power
to
marie
vnto
an
other
man
/
but
rather
now
fyrste
of
all
is
she
fre
and
hath
power
to
marie
vnto
an
other
man
which
she
coulde
not
do
before
/
till
she
was
lowsed
from
hyr
fyrst
husbond
.
Euen
so
are
oure
consciences
bound
&
in
daunger
to
the
lawe
vnder
olde
Adam
the
flesh
/
as
longe
as
he
lyueth
in
vs
.
For
the
lawe
declareth
that
oure
hertes
are
bounde
&
that
we
cannot
disconsent
from
him
.
But
when
he
is
mortified
&
kylled
by
the
sprite
/
then
is
the
conscience
fre
&
at
liberte
:
not
so
that
the
conscience
shall
nowe
nought
do
/
but
now
fyrst
of
all
eleuyth
vnto
an
other
/
that
is
to
wote
Christ
/
&
bringeth
forth
the
frutes
of
lyfe
.
So
nowe
to
To
be
vnder
the
lawe
.
To
belowse
from
the
lawe
.
be
vnder
the
lawe
/
is
not
to
be
able
to
fulfill
the
lawe
/
but
to
be
detter
to
it
and
not
able
to
paye
that
which
the
lawe
requyreth
.
And
to
belowse
from
the
lawe
/
is
to
fulfill
it
&
to
paye
that
which
the
lawe
demaundeth
/
so
that
it
can
now
henceforth
axe
the
nought
.
Consequently
Paul
declareth
more
largely
the
nature
of
synne
&
of
the
lawe
/
how
that
tho
rowe
the
lawe
synne
reuyueth
/
moueth
hyrselfe
/
&
gadereth
strenght
.
For
the
old
man
&
c●rrupte
nature
/
the
moare
he
is
forboden
&
kepte
vnder
of
the
lawe
/
is
the
moare
offended
&
displeased
there
with
/
for
as
moche
as
he
cannot
paye
that
which
is
requyred
of
the
lawe
.
For
synne
is
his
nature
&
of
him selfe
/
he
cannot
but
synne
.
Therfore
is
the
lawe
deeth
to
him
/
tormente
&
marterdome
.
Not
that
the
lawe
is
euyll
/
but
because
that
the
euyll
nature
cannot
soffre
that
which
is
good
/
cannot
abide
that
the
lawe
shulde
requyre
of
him
any
good
thinge
.
Lyke
as
a
sicke
man
cannot
suffre
that
a
man
shulde
desyre
of
him
to
runne
/
to
lepe
and
to
doo
other
dedes
of
an
wholeman
.
For
which
cause
saynt
Paul
concludeth
that
where
the
lawe
is
vnderstonde
&
perceaued
of
the
beste
wyse
/
there
it
doeth
no
moare
but
vtter
synne
/
&
bringe
vs
vnto
the
knowledge
of
oure selues
/
&
therby
kylle
vs
&
make
vs
bonde
vnto
eternall
damnacion
●detters
of
the
euerlastinge
wrath
of
God
/
euen
as
he
well
fealeth
&
vnderstondeth
whos
conscience
is
truely
touched
of
the
lawe
.
In
suche
daunger
were
we
yer
the
lawe
came
/
that
we
knewe
not
what
synne
mente
/
nether
yet
knowe
we
the
wrath
of
God
apon
synners
/
tyll
the
lawe
had
vttered
it
.
So
seest
thou
that
a
man
must
haue
some
other
thinge
/
ye
&
a
gretter
&
a
moare
myghty
thinge
then
the
lawe
/
to
make
him
righteous
&
safe
.
They
that
vnderstonde
not
the
lawe
on
this
wyse
/
are
blind
&
goo
to
worke
presumptuously
/
supposinge
to
satisfie
the
lawe
with
workes
.
For
they
knowe
not
that
the
lawe
requyreth
a
fre
/
a
willinge
/
a
lusty
and
a
louinge
herte
.
Therfore
they
se
not
Moses
ryght
in
the
face
/
the
vay●e
hangeth
betwene
&
hydeth
his
face
so
that
they
can
not
behold
the
glorye
of
his
co●tena●ce
/
how
that
the
lawe
is
spirituall
&
requyreth
the
hert
.
I
maye
of
myne
awne
strength
refrayne
that
I
boo
myne
enimye
no
hurte
/
but
to
loue
him
with
all
myne
herte
/
&
to
put
awaye
wrathe
clene
oute
of
my
mynde
can
I
not
of
myne
awne
strength
.
I
maye
refuse
money
of
myne
awne
strength
/
but
to
put
awaye
loue
vnto
riches
oute
of
myne
herte
can
I
not
do
of
myne
awne
strength
.
To
abstayne
from
adultery
as
concerninge
the
vttewarde
dede
can
I
do
of
myne
awne
strength
/
but
not
to
desyre
in
myne
hert
is
as
vnpossible
vnto
me
as
is
to
chose
whether
I
will
hongyr
or
thrust
/
and
yet
so
the
lawe
requireth
.
Wherfore
of
a
mans
awne
strength
is
the
lawe
neuer
fulfilled
/
we
must
haue
thereunto
goddis
fauoure
and
his
sprite
/
purchased
by
Christes
bloude
.
Neuerthelesse
when
I
saye
a
man
maye
do
many
thinges
vttewardly
clene
agaynst
his
herte
/
we
must
vnderstonde
that
man
is
but
dreuen
of
diuers
appetites
/
and
the
greatest
appetite
ouercommeth
the
lesse
&
caryeth
the
man
awaye
violently
with
hyr
.
As
when
I
desyre
vengeaunce
/
&
feare
also
the
inconuenience
that
is
lyke
to
folowe
yf
feare
be
greatter
/
I
abstayner
yf
the
appetite
that
desyreth
vengeaunce
be
gretter
/
I
cannot
but
prosecute
the
dede
/
as
we
se
by
experience
in
many
murtherars
and
theues
/
which
though
they
be
brought
in
to
neuer
so
great
perell
of
deeth
/
yet
after
they
haue
escaped
/
do
euen
/
the
same
agayne
.
And
commen
wemen
prosecute
their
lustes
because
feare
&
shame
are
awaye
/
when
other
which
haue
the
same
appetites
in
their
hertes
/
abstayne
at
the
leest
waye
vtwardly
or
worke
secretly
beynge
ouercome
of
feare
&
of
shame
&
so
lykewyse
is
it
of
all
other
appetites
.
Further
moare
he
declareth
/
how
the
sprite
&
Flesshe
&
spirite
fight
to gether
.
the
flesshe
fighte
to gether
in
one
man
/
and
maketh
an
ensample
of
him selfe
/
that
we
myghte
lerne
to
knowe
that
worke
a
righte
/
I
meane
to
kyll
synne
in
oure selues
.
He
calleth
both
the
sprite
and
also
the
flesshe
a
lawe
/
because
that
lyke
as
the
nature
of
Goddis
lawe
is
to
dryue
/
to
compell
/
and
to
craue
euen
so
the
flesshe
dryueth
/
compelleth
/
craueth
and
rageth
/
agaynst
the
sprite
/
and
will
haue
her
lustes
satisfied
.
On
the
other
syde
dryueth
the
sprite
/
cryeth
and
fighteth
agaynst
the
flesshe
/
and
will
haue
his
luste
satisfied
.
And
this
strife
dureth
in
vs
/
as
longe
as
we
liue
:
in
some
moare
and
in
some
selfe
as
the
sprite
or
the
flesshe
is
stronger
and
the
very
man
his
awne
selfe
is
both
the
sprite
and
the
flesshe
/
which
fighteth
with
his
awne
selfe
vntyll
synne
be
vtterly
slayne
and
he
all
together
spirituall
.
In
the
.viij.
Chapter
he
conforteth
suche
fighters
The.
viij
Chapter
.
that
they
dispere
not
because
of
suche
flesshe
/
other
thinke
that
they
ar
lesse
in
fauoure
with
God
.
And
he
sheweth
how
that
the
synne
remayninge
in
vs
/
hurteth
not
/
for
there
is
no
daunger
to
them
that
are
in
Christ
which
walke
not
after
the
flesshe
/
but
fight
agaynst
it
.
And
he
expoundeth
more
largely
what
the
nature
of
the
flesshe
&
of
the
sprite
is
/
and
how
the
sprite
commeth
by
Christ
/
which
sprite
maketh
vs
spirituall
/
tameth
/
subdueth
and
mortifieth
the
flesshe
/
and
certifieth
vs
that
we
are
neuerthelesse
the
sonnes
of
God
&
also
beloued
though
that
synne
rage
neuer
so
moche
in
vs
/
so
longe
as
we
folowe
the
sprite
and
fighte
agaynst
synne
to
kyll
&
mortife
it
.
And
because
the
chastysinge
of
the
crosse
and
sufferinge
are
nothinge
plesant
/
he
comforteth
vs
in
oure
passions
and
affliccions
by
the
assistens
of
the
sprite
which
maketh
intercession
to
God
for
vs
/
mightely
with
groninges
that
passe
mans
vtteraunce
/
so
that
mans
speche
cannot
comprehende
them
/
and
the
creatures
morne
also
with
vs
of
greate
desyre
that
they
haue
/
that
we
were
lowsed
from
synne
&
corrupcion
of
the
flesshe
.
So
se
we
that
these
thre
Chapters
/
the
.vj.
vij
.
viij
.
doo
none
other
thinge
so
moche
as
to
dryue
vs
vnto
the
right
worke
of
fayth
/
which
is
to
kyll
the
olde
man
and
mortifie
the
flesshe
.
In
the
.ix.
x.
&
.xj.
Chapters
he
treateth
of
The
.ix.
x.
and.
xj
chapters
.
Goddis
predestinacion
/
whence
it
springeth
all
together
/
whether
we
shall
beleue
or
not
beleue
/
be
lowsed
from
synne
or
not
be
lowsed
.
By
which
predestinacion
oure
iustifiynge
and
saluacion
are
clene
taken
oute
of
oure
handes
/
and
put
in
the
handes
of
God
only
/
which
thinge
is
most
necessary
of
all
.
For
we
are
so
weke
&
so
vncertayne
/
that
yf
it
stode
in
vs
/
there
wolde
of
a
trueth
no
man
be
saued
/
the
deuell
no
doute
wolde
deceaue
vs
.
But
now
is
God
sure
that
his
predestinacion
cannot
deceaue
him
/
nether
can
eny
man
withstand
or
set
him
and
therfore
haue
we
hope
and
trust
agaynste
synne
.
But
here
muste
a
marke
be
set
vnto
those
vnquyet
/
busye
&
hye
clyming
sprites
howe
ferre
they
shall
goo
/
which
fyrst
of
all
bringe
hether
there
hye
reasons
&
pregnant
wittes
/
&
begynne
fyrst
from
an
hye
to
serche
the
botomlesse
secretes
of
Goddis
predestinacion
/
whether
they
be
predestinat
or
not
.
These
must
nedes
ether
cast
them selues
doune
hedelong
in
to
desperacion
or
else
commit
them selues
to
fre
chaunce
carelesse
.
But
folowe
thou
the
order
of
this
pistle
/
&
noosell
thy
This
do
yf
thou
wilt
vnderstonde
selfe
with
Christ
/
&
lerne
to
vnderstonde
what
the
lawe
and
the
gospell
meane
/
and
the
office
of
both
two
/
that
thou
marst
in
the
one
knowe
thy selfe
/
&
how
that
thou
hast
of
thy selfe
no
strength
/
but
to
synne
:
&
in
the
other
the
grace
of
Christ
.
And
then
se
thou
fyghte
agaynst
synne
&
the
flesshe
as
the
.vii.
fyrst
chapters
teache
ye.
After
that
when
thou
arte
come
to
the
.viii.
chapter
/
and
arte
vnder
the
crosse
and
sufferinge
of
tribulacion
/
the
necessite
of
predestinacion
will
waxe
swete
&
thou
shalt
well
fele
how
precyouse
a
thinge
it
is
.
For
excepte
thou
haue
borne
the
crosse
of
aduersite
and
temptacion
/
and
hast
felte
thy selfe
brought
vnto
the
very
brymme
of
desperacion
/
ye
and
vnto
hell
gotes
/
thou
canst
neuer
medle
with
the
sentence
of
predestinacion
without
thyne
awne
harme
/
and
without
secret
wrath
and
grudginge
inwardly
agaynst
God
/
for
otherwyse
it
shall
not
be
possible
for
the
to
thinke
that
God
is
righteous
&
iuste
.
Therfore
must
Adam
▪
be
well
mortified
and
the
flesshely
wytte
brought
vtterly
to
nought
/
yer
that
thou
mayst
awaye
with
this
thinge
/
&
drinke
so
stronge
wyne
.
Take
hede
therfore
vnto
thy selfe
/
that
thou
drinke
not
wyne
/
while
thou
art
yet
but
asucklinge
.
For
euery
lerninge
hath
hyr
tyme
/
measure
and
age
/
and
in
Christ
is
there
acertayne
childhod
/
in
which
a
man
must
be
content
with
mylke
for
a
ceason
/
vntyll
he
waxe
stronge
and
growe
vp
vnto
a
perfecte
man
in
Christ
/
and
be
able
to
eate
of
moare
stronge
meate
.
In
the
.xij.
Chapter
he
geueth
exhortacions
.
The
.xij.
Chapter
For
this
maner
obserueth
Paul
in
all
his
pistles
/
fyrst
he
teacheth
Christ
and
the
fayth
/
then
exhorteth
he
to
good
workes
/
and
vnto
continuall
mortifyinge
of
the
flesshe
.
So
here
teacheth
he
good
workes
in
deade
/
and
the
true
seruinge
of
God
/
and
maketh
all
men
Prestes
/
to
offer
vp
not
money
and
beastes
/
as
the
maner
was
in
the
tyme
of
the
lawe
/
but
their
awne
bodyes
/
with
killinge
and
mortifyinge
of
the
lustes
of
the
flesshe
.
After
that
he
describeth
the
outwarde
conuersacion
of
Christen
men
/
how
they
oughte
to
behaue
them selues
in
sprituall
thinges
how
to
teache
/
preache
&
rule
in
the
congregacion
of
Christ
/
to
serue
one
another
to
suffre
all
thinges
paciently
/
and
to
commit
the
wreke
and
vengeaunce
to
God
/
in
conclusion
how
a
Christen
man
oughte
to
behaue
him
selfe
vnto
all
men
/
to
frend
/
foo
or
whatsoeuer
he
be
.
These
are
the
righte
workes
of
a
Christen
man
which
springe
oute
of
fayth
.
For
fayth
kepeth
not
holye
daye
nether
suffereth
any
man
to
be
ydle
/
whersoeuer
she
dwelleth
.
In
the
.xiij.
he
teacheth
to
honoure
the
wordly
The.
xiij
Chapter
.
and
temporall
swerde
.
For
though
that
mans
lawe
and
ordinaunce
make
not
a
man
good
before
God
/
nether
iustifie
him
in
the
herte
/
yet
are
they
ordeyned
for
the
furderaunce
of
the
commune
welth
/
to
mayntene
peace
/
to
punisshe
the
euyll
and
to
●efende
the
good
.
Therfore
ought
the
good
to
honoure
the
temporall
swerde
and
to
haue
it
in
reuerence
/
though
as
concerninge
themselues
they
nede
it
not
/
but
wolde
abstayne
from
euyll
of
their
awne
accorde
/
ye
and
do
good
without
mans
lawe
/
but
by
the
lawe
of
the
sprite
which
gouerneth
the
harte
/
&
gydeth
Loue
is
the
fulfil
●●●●●e
of
the
lawe
.
it
vnto
all
that
is
the
will
of
God
.
Finally
he
comprehendeth
and
knetteth
vp
all
in
loue
.
Loue
of
her
awne
nature
bestoweth
all
that
she
hath
and
euen
her
awne
se●se
on
that
which
is
loued
.
Thou
neadest
not
to
byd
a
kind
mother
to
be
louinge
vnto
her
only
sonne
.
Moche
lesse
spirituall
loue
.
Which
hath
eyes
geuen
her
of
God
/
neadeth
mans
lawe
to
teache
her
to
do
hir
dutie
.
And
as
in
the
begynninge
he
dyd
put
forth
Christe
as
the
cause
and
auctor
of
oure
rightewesnes
&
saluacion
/
euen
so
here
setteth
he
him
forth
as
an
ensample
to
counterfayte
that
as
he
hath
done
to
vs
/
euen
so
shulde
we
do
one
to
another
.
In
the
.xiiij.
Chapter
he
teacheth
to
deale
so
berly
with
the
consciences
of
the
weke
in
the
fayth
/
which
yet
vnderstond
not
the
libertie
of
The.
xiiij
Chapter
.
Christ
perfectly
ynough
and
to
fauer
them
of
Christen
loue
/
&
not
to
vse
the
liberte
of
the
fayth
vnto
hinderaunce
.
But
vnto
the
furderaunce
&
edifyinge
of
the
weake
.
For
where
suche
consideracion
is
not
/
there
foloweth
debate
and
despisinge
of
the
Gospell
.
It
is
better
therfore
to
forbere
the
weke
a
while
/
vntyll
they
waxe
stronge
/
then
that
the
learninge
of
the
Gospell
shuld
come
all
to geder
vnderfoote
.
And
suche
worke
is
singular
worke
of
loue
/
&
where
loue
is
perfecte
/
there
muste
nedes
be
suche
a
respecte
vnto
the
weake
/
a
thinge
that
Christ
commaunded
and
charged
to
be
had
aboue
all
thinges
.
In
the
.xv.
Chapter
he
setteth
forth
Christ
The
.xv.
Chapter
.
agayne
to
be
folowed
/
that
we
also
by
his
ensample
▪
/
shulde
suffre
other
that
are
yet
weake
/
as
them
that
are
frayle
/
open
synners
/
vnlerned
/
vnexperte
/
and
of
lothesome
maners
/
&
not
to
cast
them
awaye
forthwith
/
but
to
suffre
them
tyll
they
wax
better
&
exhorte
them
in
the
meane
tyme
.
For
so
dealte
christ
in
the
gospell
&
now
dealeth
with
vs
dayly
/
soffering
our
vnperfetnes
/
wekenes
/
conuersacion
and
maners
/
not
yet
fassioned
after
the
doctrine
of
the
Gospell
/
but
smell
of
the
flesshe
/
ye
and
sometyme
breake
forth
in
to
outward
dedes
.
After
that
to
conclude
with
all
he
wyssheth
them
encreace
of
fayth
/
peace
/
and
ioye
of
conscience
/
prayseth
them
and
committeth
them
to
god
and
magnifieth
his
office
and
administracion
in
the
gospell
/
and
so
berly
and
with
grete
discrecion
desyreth
succur
and
ayde
of
them
for
the
poore
saynctes
of
Ierusalem
/
and
it
is
all
pure
loue
that
he
speketh
or
dealeth
with
all
So
fynde
we
in
this
pistle
plentuously
/
vnto
the
vttmoste
/
whatsoeuer
a
Christen
man
or
woman
ought
to
knowe
that
vs
to
wete
what
the
lawe
/
the
Gospell
/
synne
/
Grace
/
Fayth
/
Righteousnes
/
Christ
/
God
/
Good
workes
/
Loue
suffre
all
thinges
paciently
/
and
to
commit
the
wreke
and
vengeaunce
to
God
/
in
conclusion
how
a
Christen
man
oughte
to
behaue
him
selfe
vnto
all
men
/
to
frend
/
foo
or
whatsoeuer
he
be
.
These
are
the
righte
workes
of
a
Christen
man
which
springe
oute
of
fayth
.
For
fayth
kepeth
not
holye
daye
nether
suffereth
any
man
to
be
ydle
/
whersoeuer
she
dwelleth
.
In
the
.xiij.
he
teacheth
to
honoure
the
wordly
The.
xiij
Chapter
.
and
temporall
swerde
.
For
though
that
mans
lawe
and
ordinaunce
make
not
a
man
good
before
God
/
nether
iustifie
him
in
the
herte
/
yet
are
they
ordeyned
for
the
furderaunce
of
the
commune
welth
/
to
mayntene
peace
/
to
punisshe
the
euyll
and
to
●efende
the
good
.
Therfore
ought
the
good
to
honoure
the
temporall
swerde
and
to
haue
it
in
reuerence
/
though
as
concerninge
themselues
they
nede
it
not
/
but
wolde
abstayne
from
euyll
of
their
awne
accorde
/
ye
and
do
good
without
mans
lawe
/
but
by
the
lawe
of
the
sprite
which
gouerneth
the
harte
/
&
gydeth
Loue
is
the
fulfil
●●●●●e
of
the
lawe
.
it
vnto
all
that
is
the
will
of
God
.
Finally
he
comprehendeth
and
knetteth
vp
all
in
loue
.
Loue
of
her
awne
nature
bestoweth
all
that
she
hath
and
euen
her
awne
se●se
on
that
which
is
loued
.
Thou
neadest
not
to
byd
a
kind
mother
to
be
louinge
vnto
her
only
sonne
.
Moche
lesse
spirituall
loue
.
Which
hath
eyes
geuen
her
of
God
/
neadeth
mans
lawe
to
teache
her
to
do
hir
dutie
.
And
as
in
the
begynninge
he
dyd
put
forth
Christe
as
the
cause
and
auctor
of
oure
rightewesnes
&
saluacion
/
euen
so
here
setteth
he
him
forth
as
an
ensample
to
counterfayte
that
as
he
hath
done
to
vs
/
euen
so
shulde
we
do
one
to
another
.
In
the
.xiiij.
Chapter
he
teacheth
to
deale
so
berly
with
the
consciences
of
the
weke
in
the
fayth
/
which
yet
vnderstond
not
the
libertie
of
The.
xiiij
Chapter
.
Christ
perfectly
ynough
and
to
fauer
them
of
Christen
loue
/
&
not
to
vse
the
liberte
of
the
fayth
vnto
hinderaunce
.
But
vnto
the
furderaunce
&
edifyinge
of
the
weake
.
For
where
suche
consideracion
is
not
/
there
foloweth
debate
and
despisinge
of
the
Gospell
.
It
is
better
therfore
to
forbere
the
weke
a
while
/
vntyll
they
waxe
stronge
/
then
that
the
learninge
of
the
Gospell
shuld
come
all
to geder
vnderfoote
.
And
suche
worke
is
singular
worke
of
loue
/
&
where
loue
is
perfecte
/
there
muste
nedes
be
suche
a
respecte
vnto
the
weake
/
a
thinge
that
Christ
commaunded
and
charged
to
be
had
aboue
all
thinges
.
In
the
.xv.
Chapter
he
setteth
forth
Christ
The
.xv.
Chapter
.
agayne
to
be
folowed
/
that
we
also
by
his
ensample
▪
/
shulde
suffre
other
that
are
yet
weake
/
as
them
that
are
frayle
/
open
synners
/
vnlerned
/
vnexperte
/
and
of
lothesome
maners
/
&
not
to
cast
them
awaye
forthwith
/
but
to
suffre
them
tyll
they
wax
better
&
exhorte
them
in
the
meane
tyme
.
For
so
dealte
christ
in
the
gospell
&
now
dealeth
with
vs
dayly
/
soffering
our
vnperfetnes
/
wekenes
/
conuersacion
and
maners
/
not
yet
fassioned
after
the
doctrine
of
the
Gospell
/
but
smell
of
the
flesshe
/
ye
and
sometyme
breake
forth
in
to
outward
dedes
.
After
that
to
conclude
with
all
he
wyssheth
them
encreace
of
fayth
/
peace
/
and
ioye
of
conscience
/
prayseth
them
and
committeth
them
to
god
and
magnifieth
his
office
and
administracion
in
the
gospell
/
and
so
berly
and
with
grete
discrecion
desyreth
succur
and
ayde
of
them
for
the
poore
saynctes
of
Ierusalem
/
and
it
is
all
pure
loue
that
he
speketh
or
dealeth
with
all
So
fynde
we
in
this
pistle
plentuously
/
vnto
the
vttmoste
/
whatsoeuer
a
Christen
man
or
woman
ought
to
knowe
that
vs
to
wete
what
the
lawe
/
the
Gospell
/
synne
/
Grace
/
Fayth
/
Righteousnes
/
Christ
/
God
/
Good
workes
/
Loue
Hope
/
and
the
Crosse
are
/
and
euen
where
in
the
pyth
of
all
that
pertayneth
to
the
christen
fayth
stondeth
and
howe
a
christen
man
oughte
to
be
haue
him
silfe
vnto
euery
man
/
be
he
perfect
or
a
synner
/
good
or
bad
/
stronge
or
weke
/
frend
or
foo
/
and
in
concsusion
howe
to
behaue
oure
selues
both
toward
god
and
toward
oure selues
also
.
And
all
thynges
are
profoundely
grounded
in
the
scriptures
/
and
declared
with
ensamples
of
himsilfe
/
of
the
fathers
and
of
the
prophetes
/
that
a
man
can
here
desyre
no
moare
.
Wherfore
it
appereth
euidently
/
that
Pauls
This
pistle
to
the
Romaynes
is
the
dore
into
all
the
scripture
:
ye
and
the
keye
that
openeth
it
and
bryngeth
men
to
the
true
vnderstondynge
of
it
.
mynde
was
to
comprehende
breuely
in
this
pistle
all
the
hole
lernynge
of
Christes
Gospell
/
and
to
prepare
an
introduccion
vnto
all
the
olde
testament
.
For
without
doute
whosoeuer
hath
this
Pistle
perfectly
in
his
herte
/
the
same
hath
the
lyght
and
the
effecte
of
the
olde
testamente
with
him
.
Wherfore
let
euery
man
with
oute
excepcyon
exercyse
him selfe
therin
diligenly
/
and
recorde
it
nyght
and
daye
continually
/
vntyll
he
be
full
acquaynted
therewith
.
The
last
Chapter
.
The
last
chapter
is
a
chapter
of
recommendacyon
/
Wherin
he
yet
myngleth
a
good
monycyon
/
that
we
shulde
beware
of
the
tradicyons
and
doctryne
of
men
whyche
begyle
the
simple
with
sophistry
and
lernynge
that
is
not
after
the
gospell
/
and
drawe
them
from
Christ
/
and
noo
sell
the
in
weke
&
feble
&
(
as
Paul
calleth
them
in
the
pistle
to
the
Galathyans
)
in
bedgerly
cerimonyes
for
the
entent
that
they
wolde
lyue
in
fatte
pastures
and
be
in
auctoryte
/
and
be
taken
as
Christ
/
ye
and
aboue
christ
/
and
sit
in
the
temple
of
god
/
that
is
to
witt
in
the
consciences
of
men
/
where
God
only
/
his
worde
/
&
hys
christ
ought
to
sitte
.
Compare
therfore
all
maner
doctryne
of
men
vnto
the
scripture
and
se
whether
they
agre
or
not
.
And
committe
thy
silfe
whole
and
all
to gether
vnto
Christ
/
and
so
shall
he
with
his
holy
sprite
and
with
all
hys
fulnes
dwell
in
thy
soule
.
The
somme
and
hole
cause
of
the
wrytinge
of
this
epistle
/
is
/
to
proue
that
a
man
is
iustifieth
by
sayth
onlye
:
which
proposicion
whoso
denieth
/
to
him
is
not
only
this
epistle
and
all
that
Paul
wryteth
/
but
also
the
hole
scripture
so
locked
vp
/
that
he
shall
neu●●
vnderstonde
it
to
his
soules
healthe
.
And
to
bringe
a
man
to
the
vnderstondinge
and
felynge
that
fayth
onlye
iusti
fieth
:
Paule
proueh
that
the
hole
nature
of
m●
is
so
poysoned
and
so
corrupte
/
ye
and
so
deed
concerninge
Godly
lyuinge
or
Godly
thinkinge
/
that
it
is
impossible
for
hir
to
kepe
the
lawe
in
the
sight
of
God
:
that
is
to
saye
/
to
loue
it
/
&
of
loue
and
lust
to
do
it
as
naturally
as
a
man
eateth
or
drinketh
/
vntill
she
be
quyckened
agayne
and
healed
thorow
fayth
.
And
by
iustifyinge
/
vnderstonde
none
other
thinge
then
to
be
reconciled
to
God
and
to
be
restored
vnto
his
fauoure
/
&
to
haue
thy
synnes
forgeuen
the.
As
when
I
saye
God
iustifieth
vs
/
vnderstonde
therby
/
that
God
for
Christes
sake
/
merites
and
deseruinges
only
receaueth
vs
vnto
his
mercie
/
fauoure
and
grace
/
and
forgeueth
vs
oure
synnes
.
And
when
I
saye
Christ
iustifieth
vs
/
vnderstonde
therby
that
Christ
onlye
hath
redemed
vs
/
bought
and
delyuered
vs
oute
of
the
wrath
of
God
and
damnacion
/
&
hath
with
his
workes
onlye
/
purchased
vs
the
mercie
the
fauoure
and
grace
of
God
/
and
the
forgeuenes
of
oure
synnes
.
And
when
I
saye
that
fayth
onlye
iustifieth
/
vnderstonde
therby
that
fayth
and
trust
in
the
truthe
of
God
and
in
the
mercye
promysed
vs
for
Christes
sake
/
and
for
his
deseruinge
and
workes
onlye
/
doth
quyet
the
conscience
and
certifie
hir
that
oure
synnes
be
forgeuen
and
we
in
the
full
fauoure
of
God
.
Furthermore
/
set
before
thyne
eyes
Christes
workes
and
thyne
awne
workes
.
Christes
workes
onlye
iustifiethe
and
make
satisfaccion
for
thy
synne
/
and
thyne
awne
workes
not
:
that
is
to
saye
/
queyeteth
thy
conscience
and
make
the
sure
that
thy
synnes
are
forgeuen
the
/
and
not
thyne
awne
workes
.
For
the
promyse
of
mercie
is
made
the
for
Christes
workes
sake
/
and
not
for
thyne
awne
workes
sake
.
Wherfore
seinge
God
hath
not
promysed
that
thyne
awne
workes
shall
saue
the
/
therfore
fayth
in
thine
awne
workes
can
neuer
quyet
thy
conscience
ner
certifie
the
before
God
(
When
god
commeth
to
iudge
and
to
take
a
reconnynge
)
that
thy
synnes
are
for
geuen
the.
Beyonde
all
this
/
myne
awne
workes
can
neuer
satisfie
the
lawe
or
paye
hir
that
I
owe
hir
.
For
I
owe
the
lawe
to
loue
hir
with
all
myne
heart
/
sowle
/
power
&
myght
.
Which
thynge
to
paye
I
am
neuer
able
whyle
I
am
compased
with
flesshe
.
No
/
I
cannot
once
begynne
to
loue
the
lawe
/
except
I
be
fyrst
sure
by
fayth
that
God
loueth
me
and
forgeueth
me
.
Finallie
that
we
saye
fayth
onlye
iustifyeth
/
ought
to
offende
no
man
.
For
if
this
be
true
/
that
Christ
onlye
redemed
vs
/
Christ
onlye
bare
oure
synnes
/
made
satisfaccion
for
them
&
purchased
vs
the
fauoure
of
God
/
then
must
it
nedes
be
true
/
that
the
trust
onlye
in
Christes
deseruinge
and
in
the
promises
of
God
the
father
made
vs
for
Christes
sake
/
doth
onlye
quyet
the
conscience
and
certifie
hir
that
the
synnes
are
forgeuen
.
And
when
they
saye
/
a
man
must
repent
/
for
sake
synne
/
and
haue
a
purpose
to
synne
no
more
as
nyeas
he
can
and
loue
the
lawe
of
God
:
Ergo
fayth
alone
iustifieth
not
.
I
answere
/
that
&
all
lyke
argumentes
are
nought
/
and
lyke
to
this
.
I
must
repent
and
be●orie
/
the
Gospell
must
be
preached
me
/
and
I
must
beleue
it
or
else
I
cannot
be
partaker
of
the
mercie
which
Christ
hath
deserued
for
me
/
Ergo
Christ
onlye
iustifieth
me
not
▪
or
Christ
onlye
hath
not
made
satisfaccion
for
my
synnes
.
As
this
is
a
naughtie
argument
so
is
the
other
.
Now
go
to
reader
/
and
accordinge
to
the
order
of
Pauls
wrytinge
/
euen
so
do
thou
.
Fyrst
beholde
thy selfe
dyligentlye
in
the
lawe
of
God
/
and
se
there
thy
iust
damnacion
.
Seconda
rely
turne
thyne
eyes
to
Christ
/
&
se
there
the
exceadinge
mercie
of
thy
moost
kynde
and
louinge
father
.
Thirdly
remeber
that
Christ
made
not
this
atonement
that
thou
shuldest
anger
God
agayne
:
nether
dyed
he
for
thy
sinnes
/
that
thou
shuldest
lyue
still
in
them
:
nether
clensed
he
the
/
that
thou
shuldest
retourne
(
as
a
swyne
)
vnto
thyne
olde
podell
agayne
:
but
that
thou
shuldes●
be
a
new
creature
and
lyue
a
new
lyfe
after
the
will
of
God
&
not
of
the
flesshe
.
And
bediligent
least
thorow
thyne
awne
necgligence
&
vnthankfulnes
thou
lose
this
fauoure
and
mercie
agayne
.
Farewell
.
W.
T.
The
epistle
of
the
Apostle
S.
Paul
to
the
Romayns
.
¶
The
fyrst
Chapter
.
✚
PAul
the
seruaunt
of
Iesus
Christ
/
called
to
be
an
Apostle
/
put
a
parte
to
preache
the
Gospell
of
God
/
which
he
promysed
afore
by
his
Prophetes
/
in
the
holy
scriptures
that
make
mension
of
his
sonne
/
the
which
was
begotten
of
the
seed
of
David
/
as
pertayninge
to
the
flesshe
:
&
declared
to
be
the
sonne
of
God
with
power
of
the
holy
goost
that
sanctifieth
/
sence
the
tyme
that
Iesus
Christ
oure
Lorde
rose
agayne
from
deeth
by
whom
we
have
receaved
grace
and
apostleshyppe
/
to
bringe
all
maner
heth●
people
vnto
obedience
of
the
fayth
/
that
is
in
his
name
:
of
the
which
hethen
are
ye
a
part
also
/
which
are
Iesus
christes
by
vocacion
.
⊢
To
all
you
of
Rome
beloved
of
God
and
saynctes
by
callinge
.
Grace
be
with
you
and
peace
from
God
oure
father
/
&
from
the
Lorde
Iesus
Christ
.
Fyrst
verely
I
thanke
my
God
thorow
Iesus
Christ
for
you
all
/
because
youre
fayth
is
publisshed
through
out
all
the
worlde
.
For
God
is
my
witnes
/
whom
I
serve
with
my
sprete
in
the
Gospell
of
his
sonne
/
that
with
out
ceasinge
I
make
mencion
of
you
alwayes
in
my
prayers
/
besechinge
that
at
one
tyme
or
another
/
a
prosperous
iorney
(
by
the
will
of
god
)
myght
fortune
me
/
to
come
vnto
you
.
For
I
longe
to
see
you
/
that
I
myght
bestowe
amonge
you
some
spirituall
gyfte
/
to
strength
you
with
all
:
that
is
/
that
I
myght
have
consolacion
together
with
you
/
through
the
commen
fayth
/
which
bothe
ye
and
I
have
.
I
wolde
that
ye
shuld
knowe
brethren
/
how
aba
.
ij
.
a
hebre
.
x.
gala.
iii.
that
I
have
often
tymes
purposed
to
come
vnto
you
(
but
have
bene
let
hitherto
)
to
have
some
frute
amonge
you
/
as
I
have
amonge
other
of
the
Gentyls
.
For
I
am
detter
both
to
th●
Grekes
&
to
them
which
are
no
Grekes
/
vnto
the
learned
&
also
vnto
the
vnlearned
.
Lykewyse
/
as
moche
as
in
me
is
/
I
am
redy
to
preache
the
Gospell
to
you
of
Rome
also
.
For
I
am
not
ashamed
of
the
Gospell
of
Christ
/
because
it
is
the
power
of
God
vnto
salvacion
to
all
that
beleve
/
namely
to
the
Iewe
/
&
also
to
the
gentyle
.
For
by
it
the
rightewesnes
which
commeth
of
god
/
is
opened
/
from
fayth
to
[
](A68940-e68450-b)*
*
From
fayth
to
fayth
:
that
is
from
a
weake
faith
to
a
stronger
/
or
from
one
ba●ayle
of
fayth
to
a nother
/
for
as
we
haue
escaped
one
ieopardye
thorow
fayth
/
another
inuadeth
vs
/
thorow
which
we
must
wade
by
the
helpe
of
fayth
als●
ephe.
iiij
.
fayth
.
As
it
is
written
:
The
iust
shall
live
by
sayth
.
For
the
wrath
of
God
apereth
from
heven
agaynst
all
vngodlynes
&
vnrightewesnes
of
men
which
withholde
the
trueth
in
vnrightewesnes
:
seynge
/
what
maye
be
knowen
of
God
/
that
same
is
manifest
amonge
them
.
For
God
dyd
shewe
it
vnto
them
.
So
that
his
invisible
thinges
:
that
is
to
saye
/
his
eternall
power
and
godhed
are
vnderstonde
and
sene
/
by
the
workes
from
the
creacion
of
the
worlde
.
So
that
they
are
without
excuse
/
in
as
moche
as
when
they
knewe
god
/
they
glorified
him
What
foloweth
when
men
knowethe
truthe
&
loue
it
not
not
as
God
/
nether
were
thankfull
/
but
wexedfull
of
vanities
in
their
imaginacions
/
&
their
folisshe
hertes
were
blynded
.
When
they
counted
them selves
wyse
/
they
became
foles
and
turned
the
glory
of
the
immortall
god
/
vnto
the
similitude
of
the
ymage
of
mortall
man
/
and
of
byrdes
/
and
foure
foted
beastes
/
&
of
serpentes
.
Wherfore
god
lykewyse
gave
them
vp
vnto
their
hertes
lustes
/
vnto
vnclennes
/
to
defyle
their
awne
boddyes
bitwene
them
selves
:
which
tourned
his
truthe
vnto
a
lye
/
and
worshipped
and
served
the
creatures
more
then
the
maker
/
which
is
blessed
for
ever
.
Amen
.
For
this
cause
god
gave
them
vp
vnto
shamfull
lustes
.
For
even
their
wemen
did
chaunge
the
naturall
vse
vnto
the
vnnaturall
.
And
lyke
wyse
also
the
men
lefte
the
naturall
vse
of
the
woman
/
&
brētin
their
lustes
one
on
another
.
And
man
with
man
wrought
filthynes
/
and
receaved
in
them selves
the
rewarde
of
their
erroure
/
as
it
was
accordinge
.
And
as
it
semed
not
good
vnto
them
to
be
aknowen
of
God
/
even
so
God
delivered
them
vp
vnto
a
leawde
mynd
/
that
they
shuld
do
tho
thinges
which
were
not
comly
/
beinge
full
of
all
vnrighteous
doinge
/
of
fornicacion
/
wickednes
/
coveteousnes
/
maliciousnes
/
full
of
envie
/
morther
/
debate
/
disseyte
/
evill
condicioned
/
whisperers
/
backbyters
/
haters
of
God
/
doers
of
wronge
/
proude
/
bosters
/
bringers
vp
of
evyll
thinges
/
disobedient
to
father
&
mother
/
without
vnderstondinge
/
covenaunte
breakers
/
vnlovinge
/
truce
To
haue
pleasure
in
another
mannes
synne
is
greater
wyckednes
then
to
synne
thy selfe
.
breakers
&
merciles
.
Which
men
though
they
knew
the
rightewesnes
of
God
/
how
that
they
which
soche
thinges
commyt
/
are
worthy
of
deeth
/
yet
not
only
do
the
same
/
but
also
have
pleasure
in
them
that
do
them
.
¶
The
.ii.
Chapter
.
THerfore
arte
thou
inexcusable
o
man
/
whosoever
thou
be
that
iudgest
.
For
in
the
same
wherin
thou
iudgest
another
/
thou
condemnest
thy selfe
.
For
thou
that
iudgest
/
doest
even
the
same
selfe
thinge
.
But
we
are
sure
that
the
iudgement
of
God
is
accordinge
to
trueth
/
agaynst
them
which
commmit
soche
thinge
.
Thikest
thou
this
O
thou
man
that
iudgest
them
which
do
soche
thinges
&
yet
doest
even
the
very
same
/
that
thou
shalt
escape
the
iudgement
of
God
:
Ether
despisest
thou
the
riches
of
his
goodnes
/
pacience
&
longe
sufferaunce
?
and
remembrest
not
how
that
the
kyndnes
of
God
ledith
the
to
repentaunce
?
But
thou
after
thyne
harde
herte
that
cannot
Matthew
xvi
.
d.
repent
/
heapest
the
togedder
the
treasure
of
wrath
agaynste
the
daye
of
vengeaunce
/
when
shal
be
openned
the
rightewes
iudgement
of
god
/
which
will
rewarde
every
man
accordinge
to
his
[
](A68940-e68690-b)*
*
The
deseruige
of
Christ
is
promysed
to
be
the
rewarde
of
oure
good
dedes
:
which
rewarde
yet
oure
dedes
deserue
●ot
.
dedes
:
that
is
to
saye
/
prayse
/
honoure
&
immortalite
/
to
them
which
continue
in
good
doynge
/
&
seke
eternall
lyfe
.
But
vnto
them
that
are
rebellious
&
disobey
the
trueth
/
yet
folowe
iniquytie
/
shall
come
indignacion
&
wrath
/
tribulacion
and
anguysshe
/
vpon
the
soule
of
every
man
that
doth
evyll
:
of
the
Iewe
fyrst
/
&
also
of
the
gentyll
.
To
every
man
that
doth
good
/
shall
come
prayse
/
honoure
&
peace
/
to
the
deut.
x.
d.
ij
.
pa.
xix
iob
xxvii
act.
x.
c.
mat
.
vij
.
d
iac.
i.
d.
Iewe
fyrst
/
and
also
to
the
gentyll
.
For
ther
is
no
parcialyte
with
god
.
But
whosoever
hath
synned
with
out
lawe
/
shall
perisshe
with
out
lawe
.
And
as
many
as
haue
synned
vnder
the
lawe
/
shal
be
iudged
by
the
lawe
.
For
before
god
they
are
not
ryghteous
which
heare
the
lawe
:
but
the
[
](A68940-e68760-b)*
*
Dedes
are
an
outeward
righteousnes
before
the
worlde
and
testifie
what
a
●●
is
withinne
:
but
iustifie
not
the
hert
before
god
:
ne●
certifye
the
conscience
that
the
fore
synnes
are
forgeuen
.
doers
of
the
lawe
shal
be
iustified
.
For
if
the
gentyls
which
have
no
lawe
/
do
of
nature
the
thynges
contayned
in
the
lawe
:
then
they
havynge
no
lawe
/
are
a
lawe
vnto
themselves
/
which
shewe
the
dede
of
the
lawe
wrytten
in
their
hertes
:
whyll
their
conscience
beareth
witnes
vnto
them
/
&
also
their
thoughtes
/
accusynge
one
another
or
e●cusynge
/
at
the
daye
when
god
shall
iudge
the
secretes
of
men
by
Iesus
Christ
/
accordinge
to
my
Gospell
.
Beholde
/
thou
arte
called
a
Iewe
/
and
trust
est
in
the
lawe
/
and
reioysist
in
God
/
and
knowest
his
will
/
and
hast
experience
of
good
&
bad
/
in
that
thou
arte
informed
by
the
lawe
:
&
belevest
that
thou
thy
silfe
arte
a
gyde
vnto
the
blynde
/
a
lyght
to
them
which
are
in
darcknes
/
an
informer
of
them
which
lacke
discrecion
/
a
teacher
of
vnlearned
/
which
hast
the
ensample
of
that
which
ought
to
beknowen
/
&
of
the
truth
/
in
the
lawe
.
But
thou
which
teachest
another
teachest
not
thy selfe
.
Thou
preachest
/
a
man
shuld
not
steale
:
and
yet
thou
stealest
.
Thou
sayst
/
a
man
shuld
not
commit
advoutry
:
and
thou
breakest
wedlocke
.
Thou
abhorrest
ymages
/
and
robbest
God
esa.
●iij
.
●
.
ez.
xxxvi
of
his
honoure
.
Thou
reioysest
in
the
lawe
/
and
thorow
breakinge
the
lawe
dishonourest
God
.
For
the
name
of
god
is
evyll
spoken
of
amonge
the
Gentyls
thorowe
you
/
as
it
is
written
.
Circumcision
[
](A68940-e68830-b)*
*
Circumcision
was
a
witnes
of
the
couenaunt
betwene
them
and
god
&
holpe
not
but
after
as
it
put
them
in
remembraunce
to
beleue
in
god
&
to
kepe
●
●
lawe
.
verely
avayleth
/
if
thou
kepe
the
lawe
.
But
if
thou
breake
the
lawe
/
thy
circumcision
is
made
vncircumcision
.
Therfore
if
the
vncircumcised
kepe
the
ryght
thinges
contayned
in
the
lawe
:
shall
not
his
vncircumcision
be
counted
for
circumcision
?
And
shall
not
vncircumcision
which
is
by
nature
(
yf
it
kepe
the
lawe
)
iudge
the
/
which
beynge
vnder
the
letter
and
circumcision
/
dost
transgresse
the
lawe
?
For
he
is
not
a
Iewe
/
which
is
a
Iewe
outwarde
.
Nether
is
that
thynge
circumcision
/
which
is
outwarde
in
the
flesshe
.
But
he
is
a
Iewe
which
is
hid
wythin
&
the
circumcision
of
the
herte
is
the
true
circumcision
/
which
is
in
the
sprete
/
&
not
in
the
letter
whose
prayse
is
not
of
men
/
but
of
god
.
¶
The
.iii.
Chapter
.
What
preferment
then
hath
the
Iewe●
other
what
a
vauntageth
circumcision
?
Surely
very
moche
.
Fyrst
vnto
them
was
committed
the
worde
of
God
What
then
though
some
of
them
did
not
beleve
?
shall
their
vnbeleve
make
the
promes
of
god
with
out
effecte
?
God
forbid
.
Let
god
be
ioa.
iii.
b.
psal.
cxv
psal.
l.
true
/
and
all
men
lyars
/
as
it
is
written
:
That
thou
myghtest
be
iustifyed
in
thy
sayinge
and
shuldest
overcome
when
thou
arte
iudged
.
Yf
oure
vnrightewesnes
make
the
rightewesnes
of
God
more
excellent
:
what
shall
we
saye
?
Is
God
vnrighteous
which
taketh
vengeaunce
?
I
speake
after
the
maner
of
men
.
God
forbid
.
For
how
then
shall
God
iudge
the
worlde
?
Yf
the
veritie
of
God
appere
moare
excellent
thorow
my
lye
/
vnto
his
prayse
/
why
am
I
hence
forth
iudged
as
a
synner
?
&
saye
not
rather
(
as
men
evyll
speake
of
vs
/
and
as
some
affirme
that
we
saye
)
let
vs
do
evyll
/
that
good
maye
come
therof
.
Whose
damnacion
is
iuste
.
What
saye
we
then
?
Are
we
better
then
they
?
No
▪
in
no
wyse
.
For
we
have
all
ready
proved
how
that
both
Iewes
&
Gentils
are
all
vnder
synne
/
as
it
is
written
:
There
is
none
gala
.
iii.
d
psal.
xiii
.
a.
psal.
v.
c.
&
.xiii.
b
psalm
.
C
xxxix
.
&
psal.
ix
.
c.
esai
.
lix
.
b
ps.
xiii
.
b
righteous
/
no
not
one
:
There
is
none
that
vnderstondith
/
there
is
none
the
seketh
after
God
/
they
are
all
gone
out
of
the
waye
/
they
are
all
made
vnprofytable
/
ther
is
none
that
doeth
good
/
no
not
one
.
Their
throte
is
an
open
sepulchre
/
with
their
tounges
they
have
disceaved
:
the
poyson
of
Aspes
is
vnder
their
lippes
.
Whose
mouthes
are
full
of
coursynge
&
bitternes
.
Their
fete
are
swyfte
to
sheed
bloud
.
Destruccion
&
wretchednes
are
in
their
wayes
.
And
the
waye
of
peace
they
have
not
knowen
.
There
is
no
feare
of
God
before
their
eyes
.
✚
Ye
and
we
knowe
that
whatsoever
the
lawe
sayth
/
he
sayth
it
to
them
which
are
vnder
the
lawe
.
That
all
mouthes
maye
be
stopped
Gala.
ij
.
d
and
all
the
worlde
be
subdued
to
god
/
because
that
by
the
dedes
of
the
[
](A68940-e69030-b)*
*
The
lawe
iustifieth
not
before
god
/
but
vttereth
synne
onlye
.
lawe
/
shall
no
flesshe
be
iustified
in
the
sight
of
God
.
For
by
the
lawe
commeth
the
knowledge
of
synne
.
Now
verely
is
the
rigtewesnes
that
commeth
of
God
declared
without
the
fulfillinge
of
the
lawe
/
havinge
witnes
yet
of
the
lawe
&
of
the
Prophete
.
The
rightewesnes
no
dout
which
Iustifyinge
commeth
by
fayth
.
is
good
before
God
/
commeth
by
the
fayth
of
Iesus
Christ
/
vnto
all
&
vpon
all
that
beleve
.
Ther
is
no
difference
:
for
all
have
synned
/
&
lacke
the
prayse
that
is
of
valoure
before
God
:
but
are
iustified
frely
by
his
grace
/
through
the
redemcion
that
is
in
Christ
Iesu
/
whom
God
hath
made
a
seate
of
mercy
thorow
faith
in
his
bloud
/
to
shewe
the
rightewesnes
which
before
him
is
of
valoure
/
in
that
he
forgeveth
the
synnes
that
are
passed
/
which
God
dyd
suffre
to
shewe
at
this
tyme
/
the
rightewesnes
that
is
alowed
of
him
/
the
he
myght
be
counted
iuste
/
&
a
iustifiar
of
him
which
belevith
on
Iesus
.
⊢
Where
is
then
thy
reioysinge
?
It
is
excluded
.
By
what
lawe
?
by
the
lawe
of
workes
?
Naye
:
but
by
the
lawe
of
fayth
.
For
we
suppose
that
a
man
is
iustified
by
Fayth
iustifieth
.
fayth
without
the
dedes
of
the
lawe
.
Is
he
the
God
of
the
Iewes
only
?
Is
he
not
also
the
God
of
the
Gentyls
?
Yes
/
even
of
the
Gentyles
also
.
For
it
is
God
only
which
iustifieth
circumcision
which
is
of
fayth
/
&
vncircumcision
thorow
fayth
.
Do
we
then
destroye
the
lawe
thorow
fayth
?
God
forbid
.
But
we
rather
[
](A68940-e69250-b)*
*
Fayth
mayntayneth
the
lawe
/
because
therby
we
obtayne
power
to
loue
it
&
to
kepe
it
mayntayne
the
lawe
.
¶
The
.iiii.
Chapter
.
What
shall
we
saye
then
/
that
Abraham
oure
father
as
pertayninge
to
the
flesshe
/
dyd
finde
?
If
Abraham
were
iustified
by
[
](A68940-e69310-b)*
*
Dedes
iustifie
not
before
God
:
nether
maye
a●●an
before
God
put
trust
in
them
.
dedes
/
them
hath
he
wherin
to
reioyce
:
but
not
with
god
.
For
what
sayth
the
scripture
?
Abraham
beleved
god
/
and
it
was
counted
vnto
him
for
rightewesnes
.
To
him
that
worketh
/
is
the
rewarde
not
reckened
of
favour
:
but
of
duty
.
To
him
that
worketh
not
/
but
beleveth
on
him
that
iustifieth
the
vngodly
/
is
his
fayth
counted
for
rightewesnes
.
Even
as
David
describeth
the
blessedfulnes
of
the
man
vnto
whom
god
ascribeth
psa.
xxxi
rihgtewesnes
without
dedes
.
[
](A68940-e69330-b)*
*
Blessed
fullnes
what
it
is
Blessed
are
they
/
whose
vnrightewesnes
are
forgeven
/
&
whose
synnes
are
covered
.
Blessed
is
that
man
to
whom
the
Lorde
imputeth
not
synne
.
Came
this
blessednes
then
vpon
the
circumcised
or
vpon
the
vncircumcised
?
We
saye
verely
how
that
fayth
was
rekened
to
Abraham
for
rightewesnes
.
How
was
it
rekened
?
in
the
tyme
of
circumcision
?
or
in
the
tyme
before
he
was
circumcised
?
Not
in
tyme
of
circumcision
:
but
when
he
was
yet
vncircumcised
.
And
he
receaved
the
signe
of
circumcision
/
as
Circumcision
is
the
seale
.
a
seale
of
the
rightewesnes
which
is
by
fayth
/
which
fayth
he
had
yet
beynge
vncircumcised
:
that
he
shuld
be
the
father
of
all
them
that
beleve
/
though
they
be
not
circumcised
/
that
rightewesnes
myght
be
imputed
to
them
also
:
and
that
he
myght
be
the
father
of
the
circumcised
/
not
because
they
are
circumcised
only
:
but
because
they
walke
also
in
the
steppes
of
that
fayth
that
was
in
oure
father
Abraham
before
the
tyme
of
circumcision
.
For
the
promes
that
he
shuld
be
the
heyre
of
the
worlde
/
was
not
geven
to
Abraham
or
to
his
seed
thorow
the
lawe
:
but
thorow
the
rightewesnes
The
promes
cometh
by
fayth
The
lawe
causeth
wrath
.
which
cometh
of
fayth
.
For
yf
they
which
are
of
the
lawe
/
be
heyres
/
then
is
fayth
but
vayne
/
&
the
promes
of
none
effecte
.
Because
the
lawe
causeth
wrathe
▪
For
where
no
lawe
is
/
there
is
no
transgression
.
Therfore
by
fayth
is
the
inheritaunce
geven
/
that
it
myght
come
of
faveour
:
and
the
promes
myght
be
sure
to
all
the
seed
.
Not
to
them
only
which
are
of
the
lawe
:
but
also
to
them
which
are
of
the
fayth
of
Abraham
/
which
is
the
father
of
vs
all
.
As
it
is
wrytten
:
I
have
made
the
a
father
to
many
nacions
/
even
before
god
whom
gen
.
xvii
.
thou
hast
beleved
/
which
quyckeneth
the
deed
/
and
called
those
thinges
which
be
not
/
as
though
they
were
.
Which
Abraham
/
contrary
to
hope
/
beleved
in
hope
/
that
he
shuld
be
the
father
of
many
nacions
/
accordynge
to
that
which
was
spoken
:
So
shall
thy
seed
be
.
And
he
faynted
not
in
the
fayth
/
nor
yet
consydered
hys
awne
body
which
was
now
deed
/
even
gene.
xiii
.
and
.xv.
b
when
he
was
almost
an
hondred
yeare
olde
:
nether
yet
that
Sara
was
past
chyldeberinge
.
He
stackered
not
at
the
promes
of
God
thorow
vnbelefe
:
but
was
made
stronge
in
the
fayth
/
and
gave
honour
to
God
/
full
certifyed
/
that
what
he
had
promised
that
he
was
able
to
make
good
.
And
therfore
was
it
reckened
to
him
for
rightewesnes
.
It
is
not
written
for
him
only
/
that
it
was
reckened
to
him
for
rightewesnes
:
but
also
for
vs
/
to
whom
it
shal
be
counted
for
rightewesnes
/
so
we
beleve
on
him
that
raysed
vp
Iesus
oure
Lorde
from
deeth
.
Which
was
delivered
Christ
iustifieth
vs
.
for
oure
synnes
/
and
rose
agayne
forto
iustifie
vs
.
¶
The
.v.
Chapter
.
Fayth
setteth
vs
at
peace
with
God
.
BEcause
therfore
that
we
are
iustified
by
fayth
/
we
are
at
peace
with
god
thorow
oure
Lorde
Iesus
Christ
:
by
whom
we
have
awaye
in
thorow
fayth
/
vnto
this
grace
wherin
we
stonde
and
reioyce
in
hope
of
the
prayse
that
shal
be
geven
of
God
.
Nether
do
we
so
only
:
but
also
we
reioyce
in
tribulacion
.
For
we
know
that
tribulacion
bringeth
Iaco.
j.
b.
pacience
/
pacience
bringeth
experience
/
experience
bringeth
hope
.
And
[
](A68940-e69540-b)*
*
We
are
not
asshamed
of
oure
hope
for
we
are
sure
by
the
deathe
of
Christ
that
God
loueth
vs
and
will
bringe
oure
hope
to
passe
.
hope
maketh
not
ashamed
/
for
the
love
of
God
is
sheed
abrod
in
oure
hertes
/
by
the
holy
goost
/
which
is
geven
vnto
vs
.
For
when
we
were
yet
weake
/
accordynge
to
the
tyme
:
Christ
dyed
for
vs
which
were
vngodly
.
Yet
scace
will
eny
man
dye
for
a
rightewes
man
.
Paraventure
for
a
good
man
durst
a
man
dye
.
✚
But
God
setteth
out
his
love
that
he
hath
to
vs
/
seinge
that
whyll
we
were
yet
synners
/
Christ
dyed
for
vs
.
Moche
more
then
now
(
seynge
we
are
iustifyed
in
his
bloud
)
shall
we
be
saved
from
wrath
/
thorow
him
.
For
yf
when
we
were
enemyes
/
we
were
reconciled
to
God
by
the
deeth
of
his
sonne
:
moche
more
/
seinge
we
are
reconciled
/
we
shal
be
preservid
by
his
lyfe
.
Not
only
so
/
but
we
also
ioye
in
God
by
the
meanes
of
oure
Lorde
Iesus
Christ
/
by
whom
we
have
receavyd
the
attonment
.
Wherfore
as
by
one
man
synne
entred
into
the
worlde
/
&
deeth
by
the
meanes
of
synne
.
And
so
deeth
went
over
all
men
/
in
somoche
that
all
men
synned
.
For
even
vnto
the
tyme
of
the
lawe
was
synne
in
the
worlde
:
but
synne
was
not
regarded
/
as
longe
as
ther
was
no
lawe
:
neverthelesse
deeth
rayned
from
Adam
to
Moses
/
even
over
them
also
that
synned
not
/
with
lyke
transgression
as
dyd
Adam
:
which
is
the
similitude
of
him
that
is
to
come
.
But
the
gyfte
is
not
lyke
as
the
synne
.
For
yf
thorow
the
synne
of
one
/
many
be
deed
:
moche
Adams
disobedyence
dampned
vs
all
yer
we
oure
selues
wrought
euell
.
And
Christes
obedience
saueth
vs
all
/
yer
we
oure
selues
worke
anye
good
.
more
plenteous
vpon
many
was
the
grace
of
God
&
gyfte
by
grace
:
which
grace
was
geven
by
one
man
Iesus
Christ
.
And
the
gifte
is
not
over
one
synne
/
as
deeth
cam
thorow
one
synne
of
one
that
synned
.
For
damnacion
cam
of
one
synne
vnto
condemnacion
:
but
the
gyft
cam
to
iustify
from
many
synnes
.
For
yf
by
the
synne
of
one
/
deeth
raigned
by
the
meanes
of
one
/
moche
more
shall
they
which
receave
aboundance
of
grace
&
of
the
gyfte
of
rightewesnes
raygne
in
lyfe
by
the
meanes
of
one
(
that
is
to
saye
)
Iesus
Christ
.
Lykewyse
then
as
by
the
synne
of
one
/
condemnacion
cam
on
all
men
:
even
so
by
the
iustifyinge
of
one
commeth
the
rightewesnes
that
bringeth
lyfe
/
vpon
all
men
.
For
as
by
one
mannes
disobedience
many
be
cam
synners
:
so
by
the
obedience
of
one
shall
many
be
made
righteous
.
But
the
[
](A68940-e69730-b)*
*
the
lawe
encreaseth
synne
●
maketh
oure
nature
more
gredie
to
do
euell
▪
because
the
lawe
mynistreth
no
power
ner
lust
to
that
she
byddeth
/
or
to
refrayne
from
that
she
forbyddeth
.
gala
.
iij.
d
lawe
in
the
meane
tyme
entred
in
/
that
synne
shuld
encreace
.
Neverthelater
where
aboundaunce
of
synne
was
/
there
was
more
plenteousnes
of
grace
.
That
as
synne
had
raigned
vnto
deeth
/
even
so
might
grace
raygne
thorow
rightewesnes
vnto
eternall
lyfe
/
by
the
helpe
of
Iesu
Christ
.
⊢
¶
The
.vi.
Chapter
.
What
shall
we
saye
then
?
Shall
we
continue
in
synne
/
that
there
maye
be
aboundaunce
of
grace
?
God
forbyd
.
How
shall
we
that
are
deed
as
touchynge
synne
/
live
eny
lenger
therin
?
✚
Remember
ye
not
that
all
we
which
are
baptysed
in
the
name
of
Iesu
Christ
/
are
baptysed
to
dye
with
him
?
We
are
buryed
with
him
by
baptim
/
for
to
dye
/
that
lykewyse
as
Christ
was
raysed
vp
from
deeth
by
the
glorye
of
the
father
:
even
so
we
also
shuld
walke
in
a
newe
lyfe
.
For
yf
we
be
graft
in
deeth
lyke
vnto
him
:
even
so
must
we
be
in
the
resurreccion
.
This
we
must
heb.
xij
.
a
j.
pe●
.
ij
.
a.
ephe.
iiij
.
e
coll.
iij.
b.
remember
/
that
oure
olde
man
is
crucified
with
him
also
/
that
the
body
of
synne
myght
vtterly
be
destroyed
/
that
hence
forth
we
shuld
not
be
servauntes
of
synne
.
For
he
that
is
deed
/
ys
iustified
from
synne
.
Wherfore
yf
we
be
deed
with
Christ
/
we
beleve
that
we
shall
live
with
him
:
remembringe
that
Christ
once
raysed
from
deeth
/
dyeth
no
more
.
Deeth
hath
no
moare
power
over
him
.
For
as
touchynge
that
he
dyed
/
he
dyed
concernynge
synne
/
once
.
And
as
touchinge
that
he
liveth
/
he
liveth
vnto
God
.
Lykewyse
ymagen
ye
also
/
that
ye
are
deed
concernynge
synne
:
but
are
alive
vnto
God
thorow
Iesus
Christ
oure
Lorde
.
✚
Let
not
synne
raygne
therfore
in
youre
mortall
bodyes
/
that
ye
shuld
thervnto
obey
in
the
lustes
of
it
.
Nether
geve
ye
youre
members
as
instrumentes
of
vnrightewesnes
vnto
synne
:
but
geve
youre selves
vnto
God
/
as
they
that
are
alive
from
deeth
.
And
geve
youre
membres
as
iustrumentes
of
rightewesnes
vnto
God
.
Let
not
synne
have
power
over
you
.
For
ye
are
not
vnder
the
lawe
/
but
vnder
grace
.
What
then
?
Shall
we
synne
/
because
we
are
not
vnder
the
lawe
:
but
vnder
grace
?
God
forbyd
.
✚
Remember
ye
not
how
that
to
whom
lo.
viij
.
d.
ij
.
pe.
ij
.
d.
soever
ye
commit
youre selves
as
servauntes
to
obey
/
his
servauntes
ye
are
to
whom
ye
obey
:
whether
it
be
of
synne
vnto
deeth
/
or
of
obedience
vnto
rightewesnes
?
God
be
thanked
/
that
though
ye
were
once
the
servaunte
of
synne
/
ye
have
yet
obeyed
with
herte
vnto
the
forme
of
doctryne
wher
vnto
ye
were
delyvered
.
Yeare
then
made
fre
from
synne
/
and
are
be
come
the
servauntes
of
rightewesnes
.
⊢
✚
I
will
speake
grossly
because
of
the
infirmitie
of
youre
flesshe
.
As
ye
have
geven
youre
membres
servaunte
to
vnclennes
&
to
iniquitie
/
from
iniquitie
vnto
iniquitie
:
even
so
nowe
geve
youre
membres
servants
vnto
rightewesnes
/
that
ye
maye
be
sanctified
.
For
when
ye
were
the
servauntes
of
synne
/
ye
were
not
vnder
rightewesnes
.
What
frute
had
ye
then
in
tho
thinges
/
wher
of
ye
are
now
ashamed
.
For
the
ende
of
the
thynges
is
deeth
.
But
now
are
ye
delivered
from
synne
/
&
made
the
servauntes
of
God
/
&
have
youre
frute
that
ye
shuld
be
sanctifyed
/
&
the
ende
everlastinge
lyfe
.
For
the
rewarde
of
synne
is
deeth
:
but
Eternall
lyfe
is
the
seruinge
of
Christ
eternall
*
lyfe
is
the
gyfte
of
God
/
thorow
Iesus
Christ
oure
Lorde
.
¶
The
.vii.
Chapter
.
✚
REmember
ye
not
brethren
(
I
speake
to
them
that
know
the
lawe
)
how
that
the
lawe
hath
power
over
a
man
as
longe
as
it
endureth
?
For
the
woman
which
is
in
subieccion
to
a
man
/
is
bounde
by
the
lawe
j.
co.
vij
.
to
the
man
/
as
longe
as
he
liveth
.
Yf
the
man
be
deed
/
she
is
lowsed
from
the
lawe
of
the
man
▪
So
then
yf
whill
the
man
liveth
she
couple
her selfe
with
another
man
/
she
shal
be
counted
a
wedlocke
breaker
.
But
yf
the
man
be
deed
/
she
is
fre
from
the
lawe
:
so
that
she
is
no
wedlocke
breaker
/
though
she
couple
herselfe
with
another
man
▪
Even
so
ye
my
brethren
/
are
deed
concerninge
the
lawe
by
the
body
of
Christ
/
that
ye
shuld
be
coupled
to
another
(
I
meane
to
him
that
is
rysen
agayne
from
deeth
)
that
we
shuld
bringe
forth
frute
vnto
God
.
For
when
we
were
in
the
flesshe
/
the
lustes
of
synne
which
were
stered
vppe
by
the
lawe
/
raygned
in
oure
membres
/
to
bringe
forth
frute
vnto
deeth
.
But
now
are
we
delivered
from
the
lawe
&
deed
/
from
that
whervnto
we
were
in
bondage
/
that
we
shuld
serve
in
a
newe
conversacion
of
the
sprete
/
&
not
in
the
olde
conversacion
of
the
letter
.
What
shall
we
saye
then
?
is
the
lawe
synne
?
God
forbid
:
but
I
knewe
not
what
synne
meant
Lawe
maketh
synne
to
be
knowen
▪
exo.
xx
.
c
dute
.
v.
b
but
by
the
lawe
.
For
I
had
not
knowne
what
lust
had
meant
/
excepte
the
lawe
had
sayde
/
thou
shalt
not
lust
.
But
synne
toke
an
occasion
by
the
meanes
of
the
commaundement
/
and
wrought
in
me
all
manner
of
concupiscence
.
For
with
out
the
lawe
/
synne
was
deed
.
I
once
lived
with
out
lawe
.
But
when
the
commaundement
came
/
synne
revyved
/
and
I
was
deed
.
And
the
very
same
commaundement
which
was
ordeyned
vnto
lyfe
/
was
founde
to
be
vnto
me
an
occasion
of
deeth
.
For
synne
toke
occasion
by
the
meanes
of
j.
tim.
j.
b
the
commaundement
&
so
disceaved
me
/
and
by
the
selfe
commaundement
slewe
we
.
Wherfore
the
lawe
is
holy
/
and
the
commaundement
holy
/
iust
and
good
.
Was
that
then
which
is
good
/
made
deeth
vnto
me
?
God
forbyd
.
Naye
/
synne
was
deeth
vnto
me
/
that
it
myght
appere
/
how
that
synne
by
the
meanes
of
that
which
is
good
/
had
wrought
deeth
in
me
:
that
synne
which
is
vnder
the
commandement
/
myght
be
out
of
measure
synfull
.
For
we
knowe
that
the
lawe
is
spirituall
:
but
I
am
carnall
/
solde
[
](A68940-e70100-b)*
*
Solde
vnder
synne
is
to
be
made
a
bonde
man
to
do
the
will
of
synne
onlye
.
vnder
synne
/
because
I
wote
not
what
I
doo
.
For
what
I
wold
/
that
do
I
not
:
but
what
I
hate
/
that
do
I.
Yf
I
do
now
that
which
I
wolde
not
/
I
graunte
to
the
lawe
that
it
is
good
.
So
then
nowe
/
it
is
not
I
that
do
it
/
but
synne
that
dwelleth
in
me
.
For
I
knowe
that
in
me
(
that
is
to
saye
in
my
flesshe
)
dwelleth
no
good
thinge
.
To
will
is
present
with
me
:
but
I
fynde
no
meanes
to
performe
that
which
is
good
.
For
I
doo
not
the
good
thinge
which
I
wold
:
but
that
evill
do
I
/
which
I
wolde
not
.
Finally
/
yf
I
do
that
I
wolde
not
/
then
is
it
not
I
that
doo
it
/
but
synne
that
dwelleth
in
me
/
doeth
it
.
I
fynde
then
by
the
lawe
that
when
I
wolde
do
good
/
evyll
is
present
with
me
.
I
delite
in
the
lawe
of
God
/
concerninge
the
inner
man
.
But
I
se
another
lawe
in
my
membres
rebellinge
agaynst
the
lawe
of
my
mynde
/
&
subduynge
me
vnto
the
lawe
of
synne
/
which
is
in
my
membres
.
O
wretched
man
that
I
am
:
who
shall
delyver
me
from
this
body
of
deeth
?
I
thanke
God
thorow
Iesus
Christ
oure
Lorde
.
So
then
I
my
silfe
in
my
mynde
serve
the
lawe
of
God
/
and
in
my
flesshe
the
lawe
of
synne
.
¶
The
.viii.
Chapter
.
✚
THer
is
then
no
damnacion
to
them
which
are
in
Christ
Iesu
/
which
walke
not
after
the
flesshe
:
but
after
the
sprete
.
For
the
lawe
of
the
sprete
that
bringeth
life
thorowe
Iesus
Christ
/
hath
delivered
me
from
the
lawe
of
synne
&
deeth
.
For
what
the
lawe
coulde
not
doo
in
as
moche
it
was
weake
because
of
the
flesshe
:
that
performed
God
/
&
sent
his
sonne
in
the
similitude
of
synfull
flesshe
/
&
by
[
](A68940-e70210-b)*
*
Synne
is
taken
here
for
a
synne
offeringe
after
the
vse
of
the
hebrue
tonge
synne
damned
synne
in
the
flesshe
:
that
the
rightewesnes
requyred
of
the
lawe
myght
be
fulfilled
in
vs
/
which
walke
not
after
the
flesshe
/
but
after
the
sprete
.
For
they
that
are
carnall
/
are
carnally
mynded
.
*
Christes
spirite
is
in
all
his
/
and
the
spirite
is
life
because
it
consenteth
vnto
the
lawe
.
And
the
bodye
that
is
deed
because
it
consenteth
to
synne
/
will
that
spryte
quicken
at
the
last
:
geue
him
lust
to
do
the
lawe
/
and
will
not
soffre
him
to
remayne
in
synne
.
But
they
that
are
spirituall
/
are
gostly
mynded
.
To
be
carnally
mynded
/
is
deeth
.
But
to
be
spiritually
mynded
is
lyfe
&
peace
.
✚
Because
that
the
flesshly
mynde
is
emnyte
agaynst
God
:
for
it
is
not
obedient
to
the
lawe
of
God
/
nether
can
be
.
So
then
they
that
are
geven
to
the
flesshe
/
cannot
please
God
.
But
ye
are
not
geven
to
the
flesshe
/
but
to
the
sprete
:
yf
so
be
that
the
sprite
of
God
dwell
in
you
.
If
ther
be
eny
man
that
hath
not
the
sprite
of
Christ
/
the
same
is
none
of
his
.
Yf
Christ
be
in
you
/
the
body
is
deed
because
of
synne
:
but
the
sprite
is
lyfe
for
rightewesnes
sake
.
Wherfore
if
the
sprite
of
him
that
raysed
vppe
Iesus
from
deeth
/
dwell
in
you
:
even
he
that
raysed
vp
Christ
from
deeth
/
shall
quycken
youre
mortall
bodyes
/
because
that
this
sprite
dwelleth
in
you
.
✚
Therfore
brethren
we
are
nowe
detters
/
not
to
the
flesshe
/
to
live
after
the
flesshe
.
For
if
ye
live
after
the
flesshe
/
ye
must
dye
.
But
yf
ye
mortifie
the
dedes
of
the
body
/
by
the
helpe
of
the
sprite
/
ye
shall
lyve
.
For
as
many
The
spirite
that
maketh
vs
sonnes
&
heyres
by
grace
.
as
are
led
by
the
sprete
of
God
:
they
are
the
sonnes
of
god
.
For
ye
have
n●●
receaved
the
sprete
of
bondage
to
feare
eny
moare
/
but
ye
have
receaved
the
sprite
of
adopcion
wherby
we
crye
Abba
father
.
The
same
sprete
certifieth
oure
sprete
that
we
are
the
sonnes
of
God
.
Yf
we
be
sonnes
/
we
are
also
heyres
/
the
heyres
I
meane
of
God
/
and
heyres
anexed
with
Christ
:
if
so
be
that
we
[
](A68940-e70380-b)*
*
Fyrst
fruts
:
a
tast
&
a
certayne
porcion
&
not
the
full
gyfte
of
the
spirite
.
suffer
togedder
/
that
We
must
soffre
with
Christ
if
we
shall
raygne
with
h●
in
glorie
.
we
maye
be
glorified
to
gedder
.
✚
For
I
suppose
that
the
affliccions
of
this
lyfe
/
are
not
worthy
of
the
glory
which
shal
be
shewed
vpon
vs
.
Also
the
fervent
desyre
of
the
creatures
abideth
lokynge
when
the
sonnes
of
God
shall
appere
/
because
the
creatures
are
subdued
to
vanyte
agaynst
their
will
:
but
for
his
will
which
subdueth
them
in
hope
.
For
the
very
creatures
shal
be
delivered
from
the
bondage
of
corrupcion
/
into
the
glorious
lybertie
of
the
sonnes
of
God
.
For
we
knowe
that
every
creature
groneth
with
vs
also
/
and
travayleth
in
payne
even
vnto
(
Adopcion
)
that
is
the
inheritaunce
promised
by
grace
.
this
tyme
.
Not
they
only
/
but
even
we
also
which
have
the
fyrst
[
](A68940-e70470-b)*
*
we
are
saued
by
hope
:
that
is
we
hope
to
be
delyuered
oute
of
the
corrupcion
of
oure
bodyes
into
the
glorie
that
Christ
now
is
in
:
&
therfore
faynt
not
in
oure
tribulacions
.
frutes
of
the
sprite
/
morne
in
oure
selves
&
wayte
for
the
(
adopcion
)
&
loke
for
the
delivraunce
of
oure
bodyes
.
✚
For
we
are
savyd
by
*
hope
.
But
hope
that
is
sene
is
no
hope
.
For
how
can
a
man
hope
for
that
which
he
seyth
?
But
and
yf
we
hope
for
that
we
se
not
/
then
do
we
with
pacience
abyde
for
it
.
Lyke
wyse
the
sprite
also
helpeth
oure
infirmities
.
For
we
knowe
not
what
to
desyre
as
we
ought
:
but
the
sprete
maketh
intercession
mightely
for
vs
with
gronynge
which
cannot
be
expressid
with
tonge
.
And
he
that
searcheth
the
hertes
/
knoweth
what
is
the
meaninge
of
the
sprite
:
for
he
maketh
intercession
for
the
sayntes
accordinge
to
the
pleasure
of
god
.
✚
For
we
knowe
that
all
thinges
worke
for
the
best
vnto
them
the
love
God
/
which
also
are
called
[
](A68940-e70560-b)*
*
God
choseth
of
his
awne
goodnes
and
mercye
:
calleth
thorow
the
gospell
:
iustifieth
thorow
faith
and
glorifieth
thorow
good
workes
.
of
purpose
.
For
those
which
he
knewe
before
/
he
also
ordeyned
before
/
that
they
shuld
be
lyke
fassioned
vnto
the
shape
of
his
sonne
/
that
he
myght
be
the
fyrst
begotten
sonne
amonge
many
brethren
.
Morover
which
he
apoynted
before
/
them
he
also
called
.
And
which
he
called
/
them
also
he
iustified
/
which
he
iustified
/
them
he
also
glorified
.
What
shall
we
then
saye
vnto
these
thinges
?
yf
god
be
on
oure
syde
:
who
can
be
agaynst
vs
?
which
spared
not
his
awne
sonne
/
but
gave
him
for
vs
all
:
how
shall
he
not
with
him
geve
vs
all
thingꝭ
also
?
Who
shall
laye
eny
thinge
to
the
charge
of
goddes
chosen
?
it
is
god
that
iustifieth
:
who
then
shall
condempne
?
it
is
Christ
which
is
deed
/
ye
rather
which
is
rysen
agayne
/
which
is
also
on
the
ryght
honde
of
God
/
&
maketh
intercession
for
vs
.
Who
shall
seperate
vs
from
the
love
[
](A68940-e70650-b)*
*
He
that
seeth
what
Christ
hath
done
for
him
can
not
but
beleue
that
God
loueth
him
&
will
loue
God
agayne
.
of
god
?
shall
tribulacion
?
or
anguysshc●
?
or
persecucion
?
other
honger
?
other
nakednesse
?
other
parell
?
other
swearde
?
As
it
is
written
:
For
thy
sake
are
we
kylled
all
daye
longe
/
and
are
counted
as
shepe
apoynted
to
be
slayne
.
Neverthelesse
in
all
these
thinges
we
overcome
strongly
thorow
his
helpe
that
loved
vs
.
Ye
and
I
am
sure
that
nether
deeth
/
nether
lyfe
/
nether
angels
/
nor
rule
/
nether
power
/
nether
thinges
present
/
nether
thinges
to
come
/
nether
heyth
/
nether
loweth
/
nether
eny
other
creature
shal
be
able
to
departe
vs
from
the
love
of
God
/
shewed
in
Christ
Iesu
oure
lorde
.
⊢
¶
The
.ix.
Chapter
.
I
Saye
the
trueth
in
Christ
and
lye
not
/
in
that
wherof
my
conscience
beareth
me
witnes
in
the
holy
gost
/
that
I
have
gret
hevynes
and
continuall
sorowe
in
my
hert
.
For
I
have
wysshed
my selfe
to
be
What
loue
dothe
.
cursed
from
Christ
/
for
my
brethren
and
my
kynsmen
as
pertayninge
to
the
flesshe
/
which
are
the
Israelites
.
To
whom
pertayneth
the
Adopcion
is
an
inheritaunce
by
grace
.
adopcion
/
&
the
glorie
/
and
the
covenauntes
/
and
the
law
that
was
geven
/
and
the
service
of
God
/
and
the
promyses
:
whose
also
are
the
fathers
/
and
they
of
whome
(
as
concernynge
the
flesshe
)
Christ
came
/
which
is
God
over
all
thinges
blessed
for
ever
Amen
.
I
speake
not
these
thinges
as
though
the
wordes
of
god
had
take
none
effecte
.
For
they
are
not
all
Israelites
which
came
of
Israel
:
nether
are
they
all
chyldren
strayght
waye
/
because
they
are
the
seed
of
Abraham
.
But
in
gen
.
xxj
.
Isaac
shall
thy
seede
be
called
:
that
is
to
saye
/
they
which
are
the
chyldren
of
the
flesshe
/
are
not
the
chyldren
of
god
.
But
the
chyldren
of
Gal.
iiijd
ge.
xviij
.
promes
are
counted
the
seede
.
For
this
is
a
worde
of
promes
/
aboute
this
tyme
will
I
come
/
and
Sara
shall
have
a
sonne
.
Nether
was
it
so
with
her
only
:
but
also
when
Rebecca
was
with
chylde
by
one
/
I
meane
by
oure
father
Isaac
/
yeer
the
chyldren
were
borne
/
when
they
had
nether
done
good
nether
bad
:
that
the
purpose
of
God
which
is
by
election
/
myght
stonde
/
it
was
sayde
vnto
her
/
not
by
the
reason
of
workes
/
but
by
grace
of
the
gen
.
xxv
mala
.
j.
a.
caller
:
the
elder
shall
serve
the
yonger
.
As
it
is
written
:
Iacob
he
loved
/
but
Esau
he
hated
.
What
shall
we
saye
then
?
is
there
eny
vnrightewesses
with
God
?
God
forbyd
.
For
he
sayth
to
Moses
:
I
will
shewe
mercye
to
whom
ex
.
xxiij
.
I
shewe
mercy
:
and
will
have
compassion
on
whom
I
have
compassion
.
So
lieth
it
not
then
in
a
mans
will
or
cunnynge
/
but
in
the
mercye
ex
.
ix
.
d.
of
god
.
For
the
scripture
sayth
vnto
Pharao
:
Even
for
this
same
purpose
have
I
stered
the
vp
/
to
shewe
my
power
on
y●
/
&
that
my
name
myght
be
declared
thorow
out
all
the
worlde
.
So
hath
he
mercye
on
whom
he
will
/
and
whom
he
will
/
he
maketh
hearde
herted
.
Thou
wilt
saye
then
vnto
me
:
why
then
blameth
he
vs
yet
?
For
who
can
resist
his
esa.
xlv
.
●
hie
:
xviij
●●●
.
●
v.
b.
will
?
But
o
man
/
what
arte
thou
which
disputest
with
[
](A68940-e70930-b)*
*
The
fleshly
&
proude
mynde
that
will
be
as
wise
as
God
must
be
mortified
to
learne
to
feare
▪
god
&
to
be
obey
him
&
to
leue
disputige
with
him
.
o
see
.
ij
.
d.
j.
pe.
ij
.
d.
God
?
Shall
the
worke
saye
to
the
workeman
:
why
hast
thou
made
me
on
this
fassion
?
Hath
not
the
potter
power
over
the
claye
/
even
of
the
same
lompe
to
make
one
vessell
vnto
honoure
/
and
a nother
vnto
dishonoure
?
Even
so
/
God
willynge
to
shewe
his
wrath
/
and
to
make
his
power
knowen
/
suffered
with
longe
pacience
the
vessels
of
wrath
/
ordeyned
to
damnacion
/
that
he
myght
declare
the
ryches
of
his
glory
on
the
vessels
of
mercye
/
which
he
had
prepayred
vnto
glorie
:
that
is
to
saye
/
vs
which
he
called
/
not
of
the
Iewes
only
/
but
also
of
the
gentyls
.
As
he
sayth
in
O
see
:
I
will
call
them
my
people
which
were
not
my
people
:
and
her
beloved
which
was
not
beloved
.
And
it
shall
come
to
passe
in
the
place
where
it
was
sayd
vnto
them
/
ye
are
not
my
people
:
that
there
shal
be
called
osee
.
ij
.
d.
the
chyldren
of
the
lyvynge
God
.
But
Esaias
cryeth
concernynge
Israel
/
though
the
nomber
of
the
chyldren
of
Israel
Esa.
x.
c.
be
as
the
sonde
of
the
see
/
yet
shall
a
remnaunt
be
saved
.
He
finyssheth
the
worde
verely
and
maketh
it
short
in
tyghtwesses
.
For
a
short
worde
will
god
make
on
erth
.
And
as
Esaias
sayd
before
:
Except
the
Lorde
of
sabaoth
had
esa.
j.
c.
left
vs
seede
/
we
had
bene
made
as
Zodoma
/
and
had
bene
lykened
to
Gomorra
.
What
shall
we
saye
then
?
We
saye
that
the
gentyls
which
folowed
not
rightewesnes
have
overtaken
rightewesnes
:
I
meane
the
rightewesnes
which
cometh
of
fayth
.
But
Israel
which
folowed
the
lawe
of
rightewesnes
/
coulde
not
attayne
vnto
the
lawe
of
rightewesnes
.
And
wherfore
?
Because
they
sought
esa
xxvij
j.
pe.
ij
.
b.
esa.
viij
.
c
it
not
by
fath
:
but
as
it
were
by
the
workes
of
the
lawe
.
For
they
have
stombled
at
the
stomblynge
stone
.
As
it
is
written
:
Beholde
I
put
in
Syon
a
stomblynge
stone
&
a
rocke
which
es
.
xxviij
shall
make
men
faule
.
And
none
that
beleve
on
him
/
shal
be
ashamed
.
¶
The
.x.
Chap.
✚
BRethren
/
my
hertes
desyre
&
prayer
to
God
for
Israel
is
that
they
might
be
saved
.
For
I
beare
them
recorde
that
they
have
a
fervent
mynde
to
God
warde
/
but
not
accordinge
to
knowledge
.
For
they
are
ignorant
of
the
rightewesnes
which
is
alowed
The
lawe
dryueth
to
christ
to
be
iustified
.
before
God
/
and
goo
about
to
stablisshe
their
awne
rightewesnes
&
therfore
are
not
obedient
vnto
the
rightewesnes
which
is
of
valew
before
God
.
For
Christ
is
the
ende
of
the
lawe
/
to
iustifie
all
that
beleve
.
Moses
describeth
the
rightewesnes
which
leu.
xviij
ere
.
xx
.
b.
dut.
xxx
cometh
of
the
lawe
/
howe
that
the
man
which
doth
the
things
of
the
lawe
/
shall
lyve
therin
.
But
the
rightewe●nes
which
cometh
of
fayth
/
speaketh
on
this
wyse
.
Saye
not
in
thyne
hert
who
shall
ascende
into
heven
?
(
that
is
nothinge
els
then
to
fetch
Christ
doune
)
Other
who
shall
descende
into
the
depe
?
(
that
is
nothinge
els
but
to
fetch
vp
Christ
from
deeth
)
But
what
sayth
the
scripture
?
The
worde
is
nye
the
/
even
in
thy
mouth
and
in
thyn
herte
.
This
worde
is
the
worde
of
fayth
which
we
preache
.
For
yf
thou
shalt
knowledge
with
thy
mouth
that
Iesus
is
the
lorde
/
and
shalt
beleve
with
thyn
hert
that
God
raysed
him
vp
from
deeth
/
thou
shalt
be
safe
.
✚
For
the
belefe
of
the
hert
iustifieth
:
and
to
knowledge
with
the
mouth
maketh
a
[
](A68940-e71250-b)*
*
Though
fayth
iustifie
from
synne
&
though
christ
deserued
the
rewarde
promysed
yet
is
the
promyse
made
on
the
condicion
that
we
embrace
Christes
doctrine
and
confesse
hi
with
worde
and
dede
.
So
that
we
are
iustified
to
do
good
workes
/
and
in
them
to
walke
to
the
saluacion
promysed
.
man
safe
.
For
the
scripture
sayth
:
whosoever
beleveth
on
him
/
shall
not
be
ashamed
.
Ther
is
no
difference
bitwene
the
Iewe
&
the
gentyll
.
For
one
is
Lorde
of
all
/
which
is
ryche
vnto
all
that
call
on
him
.
For
whosoever
shall
call
on
the
name
of
the
lorde
/
shal
be
safe
.
But
how
shall
they
call
on
him
/
on
whom
they
beleved
not
?
how
shall
they
beleve
on
him
of
whom
they
have
not
herde
?
how
shall
they
heare
with
out
a
preacher
?
And
how
shall
they
preach
except
they
be
sent
?
As
it
is
written
:
how
beautifull
are
the
fete
of
them
esai
.
xlij
.
which
bringe
glad
tydynges
of
peace
/
&
bringe
glad
tydynges
of
good
thinges
.
But
they
have
not
all
obeyed
to
the
gospell
.
For
Esaias
esa.
liij
.
a.
io.
xij
.
f.
sayth
:
Lorde
who
shall
beleve
oure
sayinges
?
So
then
fayth
cometh
by
hearynge
/
and
hearynge
cometh
by
the
worde
of
God
.
But
I
axe
:
have
they
not
herde
?
No
dout
/
their
sounde
psa.
xviij
went
out
into
all
londes
:
&
their
wordes
in
to
the
endes
of
the
worlde
.
⊢
But
I
demaunde
whether
Israel
dyd
knowe
or
not
?
Fyrst
Moses
sayth
:
I
will
provoke
du
.
xxij
.
c
you
for
to
envy
/
by
them
that
are
no
people
/
&
by
a
folisshe
nacion
I
will
anger
you
.
Esaias
after
that
/
is
bolde
&
sayth
.
I
am
founde
of
them
that
sought
me
not
/
&
have
appered
to
them
esa.
lxv
,
a
that
ayed
not
after
me
.
And
agaynst
Israel
he
sayth
:
All
daye
longe
have
I
stretched
forth
my
honds
vnto
a
people
that
beleveth
not
/
but
speaketh
agaynst
me
.
¶
The
.xi.
Cha.
I
Saye
then
:
ha●h
god
cast
awaye
his
people
?
God
forbyd
.
For
even
I
verely
am
an
Israelite
/
of
the
seed
of
Abraham
/
and
of
the
tribe
of
Beniamin
/
god
hath
not
cast
awaye
his
people
which
he
knew
before
.
Ether
wote
ye
not
what
the
scripture
sayth
by
the
mouth
of
Helias
/
how
he
maketh
intercession
to
god
agaynst
Israel
/
sayinge
:
Lorde
they
have
iij.
re.
xix
kylled
thy
prophetes
&
dygged
doune
thyn
alters
:
&
I
am
lefte
only
/
&
they
seke
my
lyfe
.
But
what
sayth
the
answer
of
god
to
him
agayne
?
I
have
reserved
vnto
me
seven
thousande
men
which
have
not
bowed
the
knee
to
Baal
.
Even
so
at
this
tyme
ys
ther
a
remnanaunt
lefte
thorow
the
eleccion
of
grace
.
Yf
it
be
of
[
](A68940-e71450-b)*
*
Grace
&
workes
are
contrarye
thinges
.
grace
/
then
is
it
not
of
workes
.
For
then
were
grace
no
moare
grace
.
Yf
it
be
of
workes
/
then
is
it
no
moare
grace
.
For
then
were
deservyng
no
lenger
deservynge
.
What
then
?
Israel
hath
not
obtayned
that
/
that
he
sought
.
No
but
yet
the
election
hath
obtayned
it
.
The
remnaunt
are
blynded
/
accordynge
as
it
is
written
:
God
hath
geven
esa.
vj.
c.
mat
.
xiij
.
io.
xij
.
f.
actes
.xxviij.
f.
psa
lx
viij
them
the
sprete
of
vnquyetnes
:
eyes
that
they
shuld
not
se
/
&
eares
that
they
shuld
not
heare
even
vnto
this
daye
.
And
David
sayth
:
Let
their
table
be
made
a
snare
to
take
them
with
all
/
and
an
occasion
to
faule
/
and
a
rewarde
vnto
them
.
Let
their
eyes
be
blynded
that
they
se
not
:
&
ever
bowe
doune
their
backes
.
I
saye
then
:
Have
they
therfore
stombled
that
they
shulde
but
faule
only
?
God
forbyd
:
but
thorowe
their
faule
is
salvacion
happened
vnto
the
gentyls
/
for
to
provoke
them
with
all
.
Wherfore
yf
the
faule
of
them
/
be
the
ryches
of
the
worlde
:
and
the
mynysshynge
of
them
the
ryches
of
the
gentyls
:
How
moche
more
shuld
it
be
so
/
yf
they
all
beleved
.
I
speake
to
you
gentyls
/
in
as
moche
as
I
am
the
Apostle
of
the
gentyls
I
will
magnify
myn
office
/
that
I
myght
provoke
them
which
are
my
flesshe
/
and
myght
save
some
of
them
.
For
yf
the
castynge
awaye
of
them
/
be
the
reconcylynge
Do
it
with
all
dyligence
.
of
the
worlde
:
what
shall
the
receavynge
of
them
be
/
but
lyfe
agayne
from
deeth
?
For
yf
one
pece
be
holy
/
the
whole
heepe
is
holy
.
And
yf
the
rote
be
holy
/
the
braunches
are
holy
also
.
Though
some
of
the
branuches
be
broken
of
/
and
thou
beynge
a
wylde
olyue
tree
/
arte
graft
in
amonge
them
/
&
made
parttaker
of
the
rote
and
fatnes
of
the
olyve
tree
/
bost
not
thy selfe
agaynst
the
braunches
.
For
yf
thou
bost
thy selfe
/
remember
that
thou
bearest
not
the
rote
/
but
the
rote
the.
Thou
wilt
saye
then
:
the
braunches
are
broken
of
/
that
I
myght
be
grafte
in
.
Thou
sayest
well
:
because
of
vnbeleve
they
are
broken
of
/
and
thou
stondest
stedfast
in
fayth
.
Be
not
hye
mynded
/
but
feare
seynge
that
God
spared
not
the
naturall
braunches
/
lest
haply
he
also
spare
not
the.
Beholde
the
kyndnes
&
rigorousnes
of
God
:
on
them
which
fell
/
rigorousnes
:
but
towardes
the
/
kyndnes
/
yf
thou
continue
in
his
kyndnes
.
Or
els
thou
shalt
be
hewen
of
/
&
they
yf
they
byde
not
still
in
vnbelefe
/
shal
be
graffed
in
agayne
.
For
God
is
of
power
to
graffe
them
in
agayne
.
For
yf
thou
wast
cut
out
of
a
naturall
wilde
olyve
tree
/
and
wast
graffed
contrary
to
nature
in
a
true
olyve
tree
:
how
moche
more
shall
the
naturall
braunches
be
graffed
in
their
awne
olyve
tree
agayne
.
I
wolde
not
that
this
secrete
shuld
be
hyd
from
you
my
brethren
(
lest
ye
shuld
be
wyse
in
youre
awne
consaytes
)
that
partly
blyndnes
is
happened
in
Israel
/
vntyll
the
fulnes
of
the
gentyls
be
come
in
:
&
so
all
Israel
shal
be
saved
.
As
it
is
written
:
There
shall
come
oute
of
esa.
lix
.
d
Sion
he
that
doth
delyver
/
&
shall
turne
awaye
the
vngodlynes
of
Iacob
.
And
this
is
my
covenaunt
vnto
them
/
when
I
shall
take
awaye
their
synnes
.
As
concernynge
the
gospell
/
they
are
enemies
for
youre
sakes
:
but
as
touchinge
the
election
/
they
are
loved
for
the
fathers
sake
.
For
verely
the
gyftes
and
callynge
of
god
are
soche
/
that
it
cannot
repent
him
of
them
:
for
loke
/
as
ye
in
tyme
passed
have
not
beleved
God
/
yet
have
now
obtayned
mercy
thorow
their
vnbelefe
:
even
so
now
have
they
not
beleved
the
mercy
which
is
happened
vnto
you
/
that
they
also
maye
obtayne
mercy
.
God
hath
wrapped
all
nacions
in
vnbelene
/
that
he
myght
have
mercie
on
all
.
O
the
depnes
of
the
aboundaunt
wysdome
and
knowledge
of
God
:
how
vnserchable
are
his
iudgementes
/
and
his
wayes
past
findyng
out
.
For
who
hath
knowen
the
mynde
of
the
lorde
?
or
who
was
his
counseller
?
other
sap.
ix
.
●
.
esa
.
xl
.
d.
j.
cor.
ij
.
d.
who
hath
geven
vnto
him
fyrst
/
that
he
myght
be
recompensed
agayne
?
For
of
him
/
and
thorow
him
/
and
for
him
/
are
all
thinges
To
him
be
glorye
for
ever
Amen
.
The
.xii.
Chapter
.
✚
IBeseche
you
therfore
brethren
/
by
the
mercyfulnes
of
God
/
that
ye
make
youre
phi.
iiij
.
c●
True
seruynge
of
God
is
to
bringe
the
bodye
vnto
the
obedience
of
the
law
of
God
.
bodyes
aquicke
sacrifise
holy
&
acceptable
vnto
God
which
is
youre
resonable
seruynge
of
god
.
And
fassion
not
youre selves
lyke
vnto
this
worlde
:
But
be
ye
chaunged
in
youre
shape
/
by
the
renuynge
of
youre
wittes
that
ye
maye
fele
what
thynge
that
good
/
that
acceptable
/
and
perfaycte
will
of
god
is
.
For
I
saye
(
thorowe
the
grace
that
vnto
me
geven
is
)
to
every
man
amonge
you
that
noman
esteme
of
him selfe
moare
then
it
becometh
him
to
esteme
:
but
that
he
discretely
iudge
of
him selfe
/
accordynge
as
God
hath
dealte
to
every
man
the
measure
of
fayth
▪
As
we
have
many
members
in
one
body
/
&
all
j.
Corin.
xij
.
b.
Sph
.
iiij
.
b.
members
have
not
one
office
:
so
we
beynge
many
are
one
body
in
Christ
and
every
man
Camōge
oure selves
)
one
anothers
members
✚
✚
Seynge
that
we
have
dyvers
gyftes
accordynge
to
the
grace
that
is
geven
vnto
vs
:
yf
eny
man
have
the
gyft
of
[
](A68940-e71780-b)*
*
Prophesie
is
taken
here
for
the
expoundynge
of
scriptures
:
which
in
darcke
places
must
be
expounded
that
it
agre
to
the
open
places
&
generall
articles
of
the
fayth
.
amos
.v.
ephe
iiij
a
j.
pet.
v.
b
prophesye
/
let
him
have
it
that
it
be
agreynge
vnto
the
fayth
.
Let
him
that
hath
an
office
/
wayte
on
his
office
.
Let
him
that
teacheth
/
take
hede
to
his
doctrine
.
Let
him
that
exhorteth
/
geve
attendaunce
to
his
exhortacion
.
Yf
eny
man
geve
/
let
him
do
it
with
singlenes
.
Let
him
that
ruleth
/
do
it
with
diligence
.
Yf
eny
man
shewe
mercy
/
let
him
do
it
with
cherfulnes
.
Let
love
be
with
out
dissimulacion
.
Hate
that
which
is
evyll
/
and
cleave
vnto
that
which
is
good
.
Be
kynde
one
to
another
with
brotherly
love
.
In
gevynge
honoure
/
goo
one
be
fore
another
.
Let
not
the
busynes
which
ye
have
in
honde
/
be
tedious
to
you
.
Be
fervent
in
the
sprete
.
Applye
youre selves
to
the
tyme
.
Reioyce
in
hope
.
Be
pacient
in
tribulacion
.
Continue
in
prayer
.
Distribute
vnto
the
necessite
of
the
saynctes
&
diligently
to
harboure
.
Blesse
than
hebr.
xiij
j.
pc.
iiij
.
a
which
persecute
you
:
blesse
but
course
not
▪
Be
mery
with
them
that
are
mery
.
Wepe
with
them
that
wepe
.
Be
of
lyke
affeccion
one
towardes
another
.
Be
not
hye
mided
:
but
make
youreselves
equall
to
them
of
the
lower
sorte
.
✚
✚
Be
not
wyse
in
youre
awne
opinions
.
Recompence
to
no
pro.
iij.
a.
i.
pe.
iii.
d.
ii
.
co
.
viij
.
heb.
xij
.
d
man
evyll
fore
evyll
.
Provyde
afore
honde
thinges
honest
in
the
syght
of
all
men
.
Yf
it
be
possible
/
howbeit
of
youre
parte
/
have
peace
with
all
men
.
Derly
beloued
avenge
not
youre
selves
/
but
ge●e
roume
vnto
the
wrath
of
God
.
du
.
xxxij
hebr.
x.
e.
pro.
xxv
For
it
is
written
:
vengeaunce
is
myne
/
and
I
will
rewarde
saith
the
lorde
.
Terfore
yf
thyn
enemy
honger
/
fede
him
:
yf
he
thurst
/
geve
him
drinke
.
For
in
so
doynge
thou
shalt
heape
[
](A68940-e71960-b)*
*
coles
.
this
thou
shalt
kyndle
him
&
make
him
to
loue
.
Obedience
coles
of
fyre
on
his
heed
:
Be
not
overcome
of
evyll
:
But
overcome
evyll
with
goodnes
.
⊢
¶
The
.xiii.
Cha.
✚
LEt
every
soule
submit
him selfe
vnto
the
auctorite
of
the
hyer
powers
.
For
there
is
no
power
but
of
God
.
The
powers
that
be
/
are
ordeyned
of
God
.
Whosoever
therfore
resysteth
power
/
resisteth
the
ordinaunce
of
God
.
And
they
that
resist
/
shall
receave
to
them selfe
damnacion
.
For
rulars
are
not
to
be
feared
for
good
workes
/
but
for
evyll
Wilt
thou
be
with
out
feare
of
the
power
?
Do
well
then
:
and
so
shalt
thou
be
praysed
of
the
same
.
For
he
is
the
minister
of
God
/
for
thy
welth
.
But
&
yf
thou
do
evyll
/
then
feare
:
for
he
beareth
not
a
swearde
for
nought
:
but
is
the
minister
of
God
/
to
take
vengeaunce
on
them
that
do
evyll
.
Wherfore
ye
must
nedes
obeye
/
not
for
feare
of
vengeaunce
only
:
but
also
because
of
[
](A68940-e72040-b)*
*
though
thou
were
of
power
to
resist
the
power
/
yet
were
thou
dampned
in
thy
conscience
yf
thou
dydest
yt
▪
because
it
is
agaynst
godes
commaundement
.
conscience
.
And
even
for
this
cause
paye
ye
tribute
.
For
they
are
godde
ministers
/
servynge
for
the
same
purpose
.
⊢
Geve
to
every
man
therfore
his
duetie
:
Tribute
to
whom
tribute
belongeth
:
Custome
to
whom
custome
is
due
:
feare
to
whom
feare
be
longeth
:
Honoure
to
whom
honoure
pertayneth
✚
Owe
nothinge
to
eny
man
:
but
to
love
one
exo.
xx
.
c
dut.
v.
b.
another
.
For
he
that
loveth
another
/
fulfylleth
the
lawe
.
For
these
commaundementes
:
Thou
shalt
not
commit
advoutry
:
Thou
shalt
not
kyll
:
Thou
shalt
not
steale
:
Thou
shalt
not
beare
false
witnes
:
Thou
shalt
not
desyre
Loue
is
the
fullfillinge
of
the
lawe
.
and
so
forth
(
yf
there
be
eny
other
commaundement
)
they
are
all
comprehended
in
this
sayinge
:
Love
thyne
neghbour
as
thy selfe
.
Love
hurteth
not
his
neghbour
.
Therfore
is
love
the
fulfillynge
of
the
lawe
.
⊢
✚
This
also
we
knowe
/
I
mean
the
season
/
Christ
which
is
oure
saluacion
is
now
nere
then
when
we
looked
for
him
in
the
olde
testament
.
(
Armoure
)
of
light
fayth
/
hope
/
loue
/
the
feare
of
God
/
truthe
and
all
that
the
light
of
Godes
worde
teacheth
.
howe
that
it
is
tyme
that
we
shuld
now
awake
oute
of
slepe
.
For
now
is
oure
*
salvacion
nearer
then
when
we
beleved
.
The
nyght
is
passed
&
the
daye
is
come
nye
.
Let
vs
therfore
cast
awaye
the
dedes
of
darcknes
/
&
let
vs
put
on
the
(
Armoure
)
of
lyght
.
Let
vs
walke
honestly
as
it
were
in
the
daye
lyght
:
not
in
eatynge
and
drinkynge
:
nether
in
chamburynge
and
wantannes
:
nether
in
stryfe
&
envyinge
:
but
put
ye
on
the
Lorde
Iesus
Christ
.
✚
And
make
not
provision
for
the
flesshe
/
to
fulfyll
the
lustes
of
it
.
¶
The
.xiiii.
Chapter
.
HIm
that
is
weake
in
the
fayth
/
receave
vnto
you
/
not
in
disputynge
&
troublynge
his
conscience
.
One
beleveth
that
he
maye
eate
all
thingꝭ
.
Another
which
is
weake
/
eateth
earbes
.
Let
not
him
that
eateth
/
despise
him
that
eateth
not
.
And
let
not
him
whiche
eateth
not
/
iudge
him
that
eateth
.
For
God
hath
receaved
him
.
What
arte
thou
that
iudgest
another
mannes
servaunt
?
iaco
.
iiij
.
●
Whether
he
stonde
or
faule
/
that
pertayneth
vnto
his
master
:
ye
/
he
shall
stonde
.
For
God
is
able
to
make
him
stonde
.
This
man
putteth
difference
bitwene
daye
and
daye
.
Another
man
counteth
all
dayes
alyke
.
Se
that
no
man
waver
in
his
awne
meanynge
.
He
that
observeth
one
daye
more
then
another
/
doth
it
for
the
lordes
pleasure
.
And
he
that
observeth
not
one
daye
moare
then
another
/
doeth
it
to
please
the
lorde
also
.
He
that
eateth
/
doth
it
to
please
the
lorde
/
for
he
geveth
god
thankes
.
And
he
that
eateth
not
/
eateth
not
to
please
the
lorde
with
all
/
&
geveth
god
thanke
.
For
none
of
vs
lyveth
his
awne
servaunt
:
nether
doeth
anye
of
vs
dye
his
awne
servaunt
.
Yf
we
lyve
/
we
lyve
to
be
at
the
lorde
will
.
And
yf
we
dye
/
we
dye
at
the
lordes
will
.
Whether
How
weake
so
euer
we
be
we
be
Christes
And
therfore
to
be
fauoured
for
his
sake
.
j.
co.
v.
b.
esa.
xlv
.
d
philip
.
ij
.
we
lyve
therfore
or
dye
/
we
are
the
lordes
.
For
Christ
therfore
dyed
&
rose
agayne
/
&
revived
/
that
he
myght
be
lorde
both
of
deed
&
quicke
.
But
why
doest
thou
then
iudge
thy
brother
?
Other
why
doest
thou
despyse
thy
brother
?
We
shall
all
be
brought
before
the
iudgement
seate
of
Christ
.
For
it
is
written
:
as
truely
as
I
lyve
sayth
the
lorde
/
all
knees
shall
bowe
to
me
/
and
all
tonges
shall
geve
a
knowledge
to
God
.
So
shall
every
one
of
vs
geve
accomptes
of
him selfe
to
God
.
Let
vs
not
therfore
iudge
one
another
eny
more
.
But
iudge
this
rather
/
that
no
man
put
a
stomblynge
blocke
or
an
occasion
to
faule
in
his
brothers
waye
.
For
I
knowe
and
am
full
certified
in
the
Lorde
Iesus
/
that
ther
is
nothinge
Comen
that
is
to
saye
vncleane
comen
of
it selfe
:
but
vnto
him
that
iudgeth
it
to
be
comen
:
to
him
is
it
comen
.
If
thy
brother
be
greved
with
thy
meate
/
now
walkest
thou
not
charitablye
.
Destroye
not
him
with
thy
meate
/
for
whom
Christ
dyed
.
Oure
treasure
is
oure
knowledge
.
kyngedome
of
god
what
it
is
.
Cause
not
youre
treasure
to
be
evyll
spoken
of
.
For
the
kyngdome
of
God
is
not
meate
and
drinke
:
but
rightewesnes
/
peace
and
ioye
in
the
holy
goost
.
For
whosoever
in
these
thinges
serveth
Christ
/
pleaseth
well
God
/
and
is
commended
of
men
.
Let
vs
folowe
tho
thinges
which
make
for
peace
/
&
thinges
wherwith
one
maye
edyfie
another
.
Destroye
not
the
worke
of
god
for
a
lytell
meates
sake
.
All
thinges
are
pure
:
but
it
●it
.
j.
d.
is
evyll
for
that
man
/
which
eateth
with
hurte
of
his
conscience
.
It
is
good
nether
to
eate
flesshe
/
nether
to
drincke
wyne
/
nether
enythinge
/
wherby
thy
brother
stombleth
/
ether
falleth
/
or
is
made
weake
▪
Hast
thou
fayth
?
have
it
with
thy selfe
before
god
.
Happy
▪
is
he
that
To
do
agaynst
conscience
is
dampnable
.
And
all
that
is
not
of
fayth
is
synne
.
condempneth
not
him selfe
in
that
thinge
which
he
aloweth
.
For
he
that
maketh
conscience
/
is
dampned
yf
he
eate
:
because
he
doth
it
not
of
fayth
.
For
whatsoever
is
not
of
fayth
/
that
same
is
synne
.
⊢
¶
The
.xv.
Chap.
U●e
which
are
stronge
/
ought
to
beare
the
staylnes
of
them
which
are
weake
/
and
not
to
stonde
in
oure
awne
consaytes
.
Let
every
man
please
his
neghbour
vnto
He
is
stronge
that
cābeare
another
mannes
weakenes
.
psalx
viij
his
welth
and
edyfyinge
.
For
Christ
pleased
not
him selfe
:
but
as
it
is
written
.
The
rebukes
of
them
which
rebuked
the
/
fell
one
me
.
✚
Whatsoever
thinges
are
written
afore
tyme
/
are
written
for
oure
learnynge
/
that
we
thorow
pacience
and
comforte
of
the
scripture
/
myght
have
hope
.
The
God
of
pacience
and
consolacion
/
geve
j.
cor.
j.
b.
vnto
every
one
of
you
/
that
ye
be
lyke
mynded
one
towardes
another
after
the
insample
of
Christ
:
that
ye
all
agreynge
together
/
maye
with
one
mouth
prayse
God
the
father
of
oure
Lorde
Iesus
.
Wherfore
receave
ye
one
another
as
Christ
receaved
vs
/
to
the
prayse
of
God
.
And
I
saye
that
Iesus
Christ
was
a
minister
of
the
circumcision
for
the
trueth
of
god
/
to
conferme
the
promyses
made
vnto
the
fathers
.
And
let
the
gentyls
prayse
god
for
his
mercy
/
as
it
is
written
:
For
this
cause
I
will
prayse
the
amonge
the
gentyls
/
and
synge
in
psa.
xvij
.
ij
.
re.
xxij
psal.
cx
vj.
esa.
xj
.
c.
thy
name
.
And
agayne
he
sayth
:
reioyse
ye
gentyles
with
his
people
.
And
agayne
/
prayse
the
Lorde
all
ye
gentyls
/
and
laude
him
all
nacions
.
And
in
another
place
Esaias
sayth
:
ther
shal
be
the
rote
of
Iesse
/
and
he
that
shall
ryse
to
raygne
over
the
gentyls
:
in
him
shall
the
gentyls
trust
.
The
God
of
hope
fyll
you
with
all
ioye
and
peace
in
belevynge
:
that
ye
maye
be
ryche
in
hope
thorowe
the
power
of
the
holy
goost
.
⊢
I
my selfe
am
full
certified
of
you
my
brethren
/
that
ye
youre selves
are
full
of
goodnes
and
filled
with
all
knowledge
/
and
are
able
to
exhorte
one
another
.
Neverthelesse
brethren
I
have
some
what
boldly
written
vnto
you
/
as
one
that
putteth
you
in
remembraunce
/
thorow
the
grace
that
is
geven
me
of
God
/
that
I
shuld
be
the
minister
of
Iesu
Christ
amonge
the
gentyls
/
and
shuld
minister
the
gladde
tydynges
of
God
/
that
the
gentyls
myght
be
an
acceptable
offerynge
/
sanctyfied
by
the
holy
goost
.
I
have
therfore
wherof
I
maye
reioyse
in
Christ
Iesu
/
in
tho
thinges
which
pertayne
to
God
.
For
I
dare
not
speake
of
eny
of
the
thinges
which
Christ
hath
not
wrought
by
me
/
to
make
the
gentyls
obedient
/
with
worde
and
dede
/
in
myghty
signes
and
wonders
/
by
the
power
of
the
sprete
of
God
:
so
that
from
Ierusalem
and
the
costes
rounde
aboute
vnto
Illyricum
/
I
have
fylled
all
countres
with
the
gladde
tydynges
of
Christ
.
So
have
I
enforsed
my selfe
to
preache
the
gospell
/
not
where
Christ
was
named
/
left
I
esa.
liij
.
d.
shuld
have
bylt
on
another
mannes
foundacion
:
but
as
it
is
written
:
To
whom
he
was
not
spoken
of
/
they
shall
se
:
&
they
that
hearde
not
/
shall
vnderstonde
.
For
this
cause
I
have
bene
ofte
let
to
come
vnto
you
:
but
now
seynge
I
have
no
moare
to
do
in
these
countres
/
and
also
have
bene
desyrous
many
yeares
to
come
vnto
you
/
when
I
shall
take
my
iorney
into
spayne
/
I
will
come
to
you
.
I
trust
to
se
you
in
my
iorney
/
and
to
be
brought
on
my
waye
thither
warde
by
you
after
that
I
have
somwhat
enioyed
you
.
Now
go
I
vnto
Ierusalem
/
&
minister
vnto
the
saynctes
.
For
it
hath
pleased
them
of
Macedonia
&
Achaia
to
make
a
certayne
distribucion
vpon
the
poore
sayncts
which
are
at
Ierusalem
.
It
hath
pleased
them
verely
/
and
their
detters
are
they
.
For
yf
the
gentils
be
made
partetakers
of
their
spirituall
things
/
their
j.
co.
ix
.
b
dutie
is
to
minister
vnto
them
in
carnall
thinges
.
When
I
have
performed
this
/
and
have
brought
them
this
frute
sealed
.
I
will
come
backe
agayne
by
you
into
Spayne
.
And
I
am
sure
when
I
come
/
that
I
shall
come
with
aboundaunce
of
the
blessinge
of
the
gospell
of
Christ
.
I
beseche
you
brethren
for
oure
Lorde
Iesus
Christes
sake
/
&
for
the
love
of
the
sprete
/
that
ye
helpe
me
in
my
busynes
/
with
youre
prayers
to
God
for
me
/
that
I
maye
be
delyvered
from
them
which
beleve
not
in
Iewry
/
&
that
this
my
service
/
which
I
have
to
Ierusalem
/
maye
be
accepted
of
the
saynctes
/
that
I
maye
come
vnto
you
with
ioye
/
by
the
will
of
God
/
and
maye
with
you
be
refresshed
.
The
God
of
peace
be
with
you
.
Amen
.
⊢
¶
The
.xvi.
Chapter
.
I
Commende
vnto
you
Phebe
oure
sister
(
which
is
a
minister
of
the
congregacion
of
Chenchrea
)
that
ye
receave
her
in
the
Lorde
as
it
becommeth
sayncts
/
&
that
ye
assist
her
in
whatsoever
busynes
she
neadeth
●c
.
xviij
of
youre
ayde
.
For
she
hath
suckered
many
/
&
myne
awne
selfe
also
.
Grete
Prisca
and
Aquila
my
helpers
in
Christ
Iesu
/
which
have
for
my
lyfe
layde
doune
their
awne
necke
.
Vnto
which
not
I
only
geve
thankes
but
also
the
congregacion
of
the
gentyls
.
Lyke
wyse
grete
all
the
company
that
is
in
thy
housse
.
Salute
Fyrst
frute
that
is
the
fyrst
that
was
conuerted
to
God
.
my
welbeloved
Epenetos
/
which
is
the
fyrst
frute
amonge
them
of
Achaia
.
Grete
Mary
which
bestowed
moche
labour
on
vs
.
Salute
Andronicus
&
Iunia
my
cosyns
/
which
were
presoners
with
me
also
/
which
are
wele
taken
amonge
the
Apostles
/
&
were
in
Christ
before
me
.
Grete
Amplias
my
beloved
in
the
Lorde
.
Salute
●rban
oure
helper
in
Christ
/
and
Stachys
my
beloved
.
Salute
Appelles
approved
in
Christ
.
Salute
them
which
are
of
Aristobolus
housholde
.
Salute
Herodion
my
●ynsmā
.
Grete
them
of
the
housholde
of
Na●cissus
which
are
in
the
Lorde
.
Salute
Triphena
&
Triphosa
/
which
wemen
dyd
labour
in
the
Lorde
.
Salute
the
beloved
Persis
/
which
laboured
in
the
Lorde
.
Salute
Rufus
chosen
in
the
Lorde
/
&
his
mother
&
myne
.
Grete
Asincritus
/
Phlegon
/
Herman
/
Patrobas
/
Hermen
/
&
the
brethren
which
are
with
them
.
Salute
Philologus
&
Iulia
/
Nereus
&
his
sister
/
&
Olimpha
/
&
all
the
saynctes
which
are
with
them
.
Salute
one
another
with
an
holy
kysse
.
The
congregacions
of
Christ
sasute
you
.
I
beseche
you
breihren
/
marke
them
which
cause
division
&
geve
occasions
of
evyll
/
contravy
to
the
doctrine
which
ye
have
learned
:
&
avoyde
them
.
For
they
that
are
suche
serve
not
the
the
Lorde
Iesus
Christ
:
but
their
awne
bellyes
/
&
with
swete
preachinge
&
flatteringe
wordes
deceave
the
hertes
of
the
innocentes
.
For
youre
obedience
[
](A68940-e72800-b)*
*
Paule
wolde
haue
the
laye
people
learned
to
iudge
the
prophetes
and
to
obeye
▪
them
accordinge
to
knowledge
onlye
for
all
,
obedience
that
is
not
after
true
knowledge
is
disalowed
of
God
.
extendeth
to
all
men
.
I
am
glad
no
dout
of
you
.
But
yet
I
wolde
have
you
wyse
vnto
the
which
is
good
/
&
to
be
innocentes
concerninge
evyll
.
The
God
of
peace
treade
Satan
vnder
youre
fete
shortly
.
The
grace
of
oure
Lorde
Iesu
Christ
be
with
you
.
Thimotheus
my
worke
felow
/
&
Lucius
&
Iason
&
Sopater
my
kynsmen
/
salute
you
.
I
Tertius
salute
you
/
which
wrote
this
epistle
in
the
Lorde
.
Gaius
myne
hoste
&
the
hoste
of
all
the
congregacions
/
saluteth
you
.
Erastus
the
chamberlayne
of
the
cite
saluteth
you
.
And
Quartus
a
brother
saluteth
you
.
The
grace
of
oure
Lorde
Iesu
Christ
be
with
you
all
.
Amen
To
him
that
is
of
power
to
stablisshe
you
accordinge
to
my
gospell
&
preachinge
of
Iesus
Christ
/
in
vtteringe
of
the
mistery
which
was
kept
secret
sence
the
worlde
beganne
/
but
now
is
opened
by
the
scriptures
of
prophesie
/
at
the
commaundement
of
the
everlastinge
god
/
to
stere
vp
obedience
to
the
faith
publisshed
amonge
all
nacions
:
To
the
same
God
/
which
alone
is
wyse
/
be
prayse
thorowe
Iesus
Christ
for
ever
.
Amen
.
¶
To
the
Romayns
.
¶
Sent
from
Chorinthum
by
Phebe
/
she
that
was
the
minister
vnto
the
congregacion
at
Chenchrea
.
¶
The
reuelacion
of
S.
Iohn
the
divine
.
¶
The
fyrst
Chapter
.
THe
reuelacion
of
Iesus
Christe
/
which
god
gave
vnto
him
/
forto
shewe
vnto
his
servauntes
thingꝭ
which
muste
shortly
come
to
passe
.
✚
And
he
sent
and
shewed
by
his
angell
vnto
his
servaunt
Ihon
/
which
bare
recorde
of
the
worde
of
god
/
and
of
the
testimony
of
Iesus
Christe
/
and
of
all
thinges
that
he
sawe
.
Happy
is
he
that
redith
/
&
they
that
heare
the
wordes
of
the
prophesy
/
and
kepe
thoo
thinges
which
are
written
therin
.
For
the
tyme
is
at
honde
.
The
seven
churches
in
Asia
.
Ihon
to
the
.vii.
congregacions
in
Asia
.
Grace
be
with
you
and
peace
/
from
him
which
is
and
which
was
/
and
which
is
to
come
/
&
from
the.
vii
.
spretes
which
are
present
before
his
trone
/
&
from
Iesus
Christ
which
is
a
faythfull
witnes
/
&
fyrst
begotten
of
the
deed
:
&
Lorde
coll.
j.
e.
j.
cor.
xv
.
hebr.
ix
.
d
j.
pet.
j.
b.
j.
ioh.
j.
d.
esa.
iij.
d.
mathew
.xxiiij.
iude
.j.
c.
over
the
kinges
of
the
erth
.
Unto
him
that
loved
vs
&
wesshed
vs
from
synnes
in
his
awne
bloud
/
✚
&
made
vs
kinges
&
Prestes
vnto
God
his
father
/
be
glory
/
&
dominion
for
ever
more
.
Amen
.
Beholde
he
commeth
with
cloudes
/
&
all
eyes
shall
se
him
:
&
they
also
which
peersed
him
.
And
all
kinredes
of
the
erth
shall
wayle
.
Even
so
.
Amen
.
I
am
Alpha
and
Omega
/
the
begynninge
and
the
endinge
/
sayth
the
Lorde
almyghty
/
which
is
&
which
was
and
which
is
to
come
.
I
Ihon
youre
brother
&
companyon
in
tribulacion
/
Pathmos
.
&
in
the
kyngdom
&
pacience
which
is
in
Iesu
Christe
/
was
in
the
yle
of
Pathmos
for
the
worde
of
god
/
&
for
the
witnessynge
of
Iesu
Christe
.
I
was
in
the
sprete
on
a
sondaye
/
and
Sondaye
herde
behynde
me
/
a
gret
voyce
/
as
it
had
bene
of
a
trompe
sayinge
:
I
am
Alpha
&
Omega
/
the
fyrst
and
the
laste
.
That
thou
se
ist
write
in
a
boke
/
and
sende
it
vnto
the
congregacions
which
are
in
Asia
/
vnto
Ephesus
and
vnto
Smyrna
/
and
vnto
Pargamos
/
and
vnto
Thiatira
/
and
vnto
Sardis
/
&
vnto
Philadelphia
/
and
vnto
Laodicia
.
The
fyrst
figure
.
Seven
golden
candelstickes
.
And
I
turned
backe
to
se
the
voyce
that
spake
to
me
.
And
when
I
was
turned
:
I
sawe
.
vii
golden
candelstyckes
/
&
in
the
mydde
of
the
candelstyckes
/
one
lyke
vnto
the
sonne
of
man
clothed
with
a
lynnen
garment
doune
to
the
ground
/
&
gyrd
aboute
the
pappes
with
a
golden
gyrdle
His
heed
/
&
his
heares
were
whyte
/
as
whyte
woll
/
&
as
snowe
:
and
his
eyes
were
as
a
flame
of
fyre
:
&
his
fete
lyke
vnto
brasse
/
as
though
they
brent
in
a
fornace
:
and
his
voyce
as
the
sounde
of
many
waters
.
And
he
had
in
his
right
honde
vii
.
starres
.
And
out
of
his
mouth
Seven
starres
.
went
a
sharpe
twoo
edged
swearde
.
And
his
face
shone
even
as
the
sonne
in
his
strength
.
The
fyrst
figure
.
¶
The
seconde
Chapter
.
UNto
the
messenger
of
the
congregacion
Messenger
is
the
preacher
of
the
congregacion
.
of
Ephesus
wryte
:
These
thyngꝭ
sayth
he
that
holdeth
the
vii
.
starres
in
his
right
honde
/
and
walketh
in
the
myddes
of
the
vii
.
golden
candlestyckes
.
I
knowe
thy
workes
/
and
thy
labour
/
and
thy
pacience
/
&
howe
thou
cannest
not
forbeare
them
which
are
evyll
:
and
examinedst
them
which
saye
they
are
Apostles
/
&
are
not
:
and
hast
founde
them
lyars
and
dydest
wasshe
thy self
.
And
hast
pacience
:
and
for
my
names
sake
hast
labored
and
hast
not
faynted
.
Neverthelesse
I
have
sumwhat
agaynst
the
/
for
thou
haste
lefte
thy
fyrst
love
.
Remember
therfore
from
whence
thou
art
fallen
/
and
repent
/
and
do
the
fyrst
workes
.
Or
elles
I
wyll
come
vnto
the
shortly
/
and
will
remove
thy
candlestyke
out
of
his
place
/
excepte
thou
repent
.
But
this
thou
havste
because
thou
hatest
the
dedes
of
the
Nicolaitans
/
which
dedes
I
also
hate
.
Lett
him
that
hath
▪
eares
heare
/
what
the
sprete
sayth
vnto
the
congregacions
.
To
him
that
overcommeth
/
will
I
geve
to
eate
of
the
tree
of
lyfe
/
which
is
in
the
myddes
of
the
paradice
of
god
.
And
vnto
the
angell
of
the
congregacion
of
Smyrna
wryte
:
These
thynges
sayth
he
that
The
congregacion
of
Smirna
.
is
fyrst
/
and
the
laste
/
which
was
deed
and
is
alive
.
I
knowe
thy
workes
and
tribulacion
&
poverte
/
but
thou
art
ryche
:
And
I
knowe
the
blaspemy
of
them
whiche
call
them selves
Iewes
and
are
not
:
but
are
the
congregacion
of
sathan
.
Feare
none
of
thoo
thynges
which
thou
shalt
soffre
.
Beholde
/
the
devyll
shall
caste
of
you
into
preson
/
to
tempte
you
/
and
ye
shall
have
tribulacion
.x.
dayes
.
Be
faythfull
vnto
the
deeth
and
I
will
geve
the
a
croune
of
lyfe
.
Let
him
that
hath
ears
heare
/
what
the
sprete
sayth
to
the
congregacions
:
He
that
overcommeth
shall
not
be
hurte
of
the
seconde
deeth
.
And
to
the
messenger
of
the
congregacion
in
Pergamos
wryte
:
This
sayth
he
which
The
congregacion
of
Pergamos
.
hath
the
sharpe
swearde
with
two
edges
.
I
knowe
thy
workes
&
where
thow
dwellest
/
evyn
where
Sathans
seat
ys
/
and
thou
kepest
my
name
and
hast
not
denyed
my
fayth
.
And
in
my
dayes
Antipas
was
a
faythfull
witnes
of
myne
/
which
was
slayne
amonge
you
where
sathan
dwelleth
.
But
I
have
a
fewe
thynges
▪
agaynst
the
:
that
thou
hast
there
/
they
that
mayntayne
the
doctryne
of
Balam
which
taught
in
balake
/
to
put
occasion
of
syn
before
the
chylderne
of
Israhell
/
that
they
shulde
eate
nu.
xxiiij
of
meate
dedicat
vnto
ydoles
/
&
to
commyt
fornicacion
.
Even
so
hast
thou
them
that
mayntayne
the
doctryne
of
the
Nicolaytans
/
which
thynge
I
hate
.
But
be
converted
or
elles
I
will
come
vnto
the
shortly
&
will
fyght
agaynste
them
with
theswearde
of
my
mouth
Lett
him
that
hath
eares
heare
what
the
sprete
sayth
vnto
the
congregacions
:
To
him
that
overcommeth
will
I
geve
to
eate
manna
that
is
hyd
/
and
will
geve
him
a
whyte
stone
/
&
in
the
stone
a
newe
name
wrytten
/
which
no
man
The
congregacion
of
Theatyra
.
knoweth
/
savinge
he
that
receaveth
it
.
And
vnto
the
messenger
of
the
congregacion
of
Theatira
write
:
This
sayth
the
sonne
of
god
/
which
hath
his
eyes
lyke
vnto
a
flame
of
fyre
/
whose
fete
are
like
brasse
:
I
knowe
thy
workes
&
thy
love
/
service
/
and
fayth
/
and
thy
pacience
/
&
thy
dedes
/
which
are
mo
at
the
last
then
at
the
fyrste
.
Notwitstondinge
I
have
a
feawe
thynges
agaynst
the
/
that
thou
sofferest
that
woman
Iesabell
/
which
called
her
sylfe
a
prophetes
to
teache
and
to
deceave
my
servauntes
/
to
make
them
commyt
fornicacion
/
&
to
eate
meate
offered
vppe
vnto
ydoles
.
And
I
gave
her
space
to
repent
of
her
fornicacion
&
she
repented
not
.
Behelde
I
will
caste
Fornicacion
is
a
synne
abhominable
her
into
a
beed
/
&
them
that
commyt
fornicacion
with
her
into
gret
adversite
/
excepte
they
tourne
from
their
deades
.
And
I
will
kyll
her
children
with
deeth
.
And
all
the
congregacions
shall
knowe
that
I
am
he
which
searcheth
the
reynes
and
hertes
.
And
I
will
geve
vnto
evere
Hieremy
x
vij
.
d
one
of
you
accordynge
vnto
youre
workes
.
Vnto
you
I
saye
/
&
vnto
other
of
them
of
Thiatyra
as
many
as
have
not
this
lerninge
&
which
have
not
knowen
the
depnes
of
Sathan
(
as
they
saye
)
I
will
put
apon
you
none
other
burthen
/
but
the
which
ye
have
alreddy
.
Holde
fast
tyll
I
come
/
&
whosoever
overcommeth
and
kepeth
my
worke
vnto
the
ende
/
to
hym
will
I
geve
power
over
nacions
/
&
he
shall
rule
Psal.
ij
.
c
them
with
a
rodde
of
yron
:
&
as
the
vessels
of
a
potter
/
shall
he
breake
them
to
shevers
.
Even
as
I
receaved
of
my
father
/
euen
so
will
I
geve
him
the
mornynge
starre
.
Let
him
that
hath
eares
heare
what
the
sprete
sayth
to
the
congregacions
.
¶
The
.iii.
Chapter
.
ANd
wryte
vnto
the
messenger
of
the
congregacion
The
congregacion
of
Sardis
of
Sardis
:
this
sayth
he
that
hath
the
sprete
of
god
/
and
the
vii
.
starres
.
I
knowe
thy
workes
/
thou
haste
a
name
that
thou
lvyest
/
and
thou
art
deed
.
Be
awake
and
strength
the
thynges
which
remayne
/
that
are
redy
to
dye
.
For
I
have
not
founde
thy
workes
perfaycte
before
god
.
Remember
therfore
how
thou
hast
receaved
and
hearde
/
and
hold
faste
/
&
repent
.
Yf
thou
shalt
not
watche
/
I
will
come
on
y●
as
a
thefe
/
&
thou
shalt
j.
thes
.
v.
a
ij
.
pe.
iij.
e
not
knowe
what
houre
I
wyll
come
apon
the
Thou
haste
a
feawe
names
in
Sardis
/
which
have
not
defyled
their
garmentes
:
&
they
shall
walke
with
me
in
whyte
/
for
they
are
worthy
He
that
overcometh
shal
be
clothed
in
whyte
araye
/
&
I
will
not
put
out
his
name
out
of
the
boke
of
lyfe
/
and
I
will
confesse
his
name
before
my
father
/
and
before
his
angelles
.
Let
him
that
hath
eares
heare
what
the
sprete
sayth
vnto
the
congregacions
.
And
wryte
vnto
the
tydinge
bringer
of
the
congregacion
esa.
xxij
.
f.
and
Iob
xij
.
b.
The
congregacion
of
Philadelphia
.
of
Philadelphia
:
this
sayth
he
that
is
holy
&
true
/
which
hath
the
keye
of
Dauid
:
which
openyth
&
noman
shutteth
/
&
shutteth
&
no
man
openeth
.
I
knowe
thy
workes
.
Beholde
I
have
set
before
the
an
open
doore
/
and
no
man
can
shut
it
/
for
thou
haste
a
lyttell
strengthe
and
haste
kept
my
sayinges
:
and
haste
not
denyed
my
name
.
Beholde
I
make
them
of
the
congregacion
of
Sathan
/
which
call
them selves
Iewes
and
are
not
/
but
do
lye
:
Beholde
:
I
will
make
them
that
they
shall
come
and
worshippe
before
thy
fete
:
and
shall
knowe
that
I
love
the.
Because
thou
hast
kept
the
wordes
of
my
pacience
/
therfore
I
will
kepe
the
from
the
houre
of
temptacion
/
which
will
come
vpon
all
the
worlde
/
to
tempte
them
that
dwell
vpon
the
erth
.
Beholde
I
come
shortly
.
Holde
that
which
thou
haste
/
that
no
man
take
awaye
thy
croune
.
Him
that
overcommeth
/
will
I
make
a
pyllar
in
the
temple
of
my
God
/
&
he
shall
goo
no
more
oute
.
And
I
will
wryt
vpon
him
/
the
name
of
my
God
/
&
the
name
of
the
cite
of
my
god
/
newe
Ierusalem
/
which
commeth
doune
oute
of
heven
from
my
God
/
&
I
will
wryte
vpon
him
my
newe
name
.
Let
him
that
hath
eares
heare
/
what
the
sprete
sayth
vnto
the
congregacions
.
And
vnto
the
messenger
of
the
congregacion
The
congregacion
of
Laodicia
.
which
is
in
Laodicia
wryte
:
This
sayth
(
amen
)
the
faythfull
&
true
witnes
/
the
begynninge
of
the
creatures
of
God
.
I
knowe
thy
workes
that
thou
arte
nether
colde
nor
hot
:
I
wolde
thou
were
colde
or
hotte
.
So
then
because
thou
arte
bitwene
bothe
/
and
nether
colde
ner
hot
/
I
will
spew
the
oute
of
my
mouth
:
because
thou
sayst
thou
arte
riche
&
incresyd
with
good
&
haste
nede
of
nothynge
/
and
knowest
not
howe
thou
arte
wretched
and
miserable
/
poore
/
blinde
/
and
nakyd
.
I
counsell
the
to
bye
of
me
golde
tryed
in
the
fyre
/
that
thou
mayste
be
riche
&
whyte
rayment
/
that
thou
mayste
be
clothed
/
that
Whom
god
loueth
them
he
chasteneth
.
thy
fylthy
nakednes
do
not
apere
:
&
anoynt
thyne
eyes
with
eye
salve
/
the
thou
mayste
se
.
As
many
as
I
love
/
I
rebuke
and
chasten
.
Be
fervent
therfore
and
repent
.
Beholde
I
stonde
at
the
doore
and
knocke
.
Yf
eny
man
heare
my
voyce
and
opon
the
dore
/
I
will
come
in
vnto
him
and
will
suppe
with
him
/
&
he
with
me
.
To
him
that
overcommeth
will
I
graunte
to
sytt
with
me
in
my
seate
/
evyn
as
I
over
cam
&
have
sytten
with
my
father
/
in
his
seate
.
Lett
him
that
hath
eares
heare
what
the
sprete
sayth
vnto
the
congregacions
.
¶
The
.iii.
Chapter
.
After
this
I
loked
/
and
beholde
a
dore
was
open
in
heven
/
and
the
fyrste
voyce
which
I
harde
/
was
as
it
were
of
a
trompet
talkinge
with
me
/
which
said
:
come
vp
hydder
/
&
I
will
shewe
the
thynges
which
must
be
fulfyllyd
here
after
.
And
immediatly
Rayne●
bowe
.
I
was
in
the
sprete
:
and
beholde
a
seate
was
put
in
heven
and
one
sate
on
the
seate
.
And
he
that
sat
was
to
loke
apon
like
vnto
a
iaspar
stone
/
and
The
seconde
fygure
a
sardyne
stone
:
And
there
was
a
rayne
bowe
a
boute
the
seate
/
in
syght
lyke
to
an
Emeralde
.
And
aboute
the
seate
were
.xxiiii.
seates
.
And
vpon
the
seates
.xxiiii.
elders
syttinge
clothed
in
whyte
rayment
/
and
had
on
their
heddes
crounes
of
gold
.
And
out
of
the
seate
proceded
lightnynges
/
and
thundrynges
/
and
voyces
/
and
there
wer
vii
.
lampes
of
fyre
/
burninge
before
the
seate
/
Seuen
lampes
.
which
are
the
vii
.
sprettes
of
God
.
And
before
the
seate
there
was
a
see
of
glasse
lyke
vnto
cristall
/
and
in
the
myddes
of
the
seate
/
and
rounde
aboute
the
seate
/
were
iiii
.
bestes
full
of
eyes
before
and
behynde
.
And
the
fyrste
best
Foure
bestes
.
was
lyke
a
lion
/
the
seconde
best
lyke
a
calfe
/
&
the
thyrde
beste
had
a
face
as
a
man
and
the
fourthe
beste
was
like
a
flyingeegle
.
And
the
iiii
.
bestes
had
eche
one
of
them
vi
.
wynges
aboute
him
/
and
they
were
full
of
eyes
with
in
.
And
they
had
noo
reste
daye
nether
nyght
sayinge
:
holy
/
holy
/
holy
/
lorde
god
almyghty
/
which
was
/
and
is
/
and
is
to
come
.
And
when
those
beestes
gave
glory
and
honour
and
thankes
to
him
that
sat
on
the
seate
which
lyveth
for
ever
&
ever
:
the
xxiiii
.
elders
fell
doune
before
him
that
sat
on
the
trone
/
and
worshipped
him
that
lyveth
for
ever
/
and
caste
their
crounes
before
the
trone
sayinge
:
thou
arte
worthy
lorde
to
receave
glory
/
&
honoure
/
and
power
/
for
thou
haste
created
all
thinges
/
and
for
thy
wylles
sake
they
are
/
and
were
created
.
¶
The
.v.
Chapter
.
ANd
I
sawe
in
the
right
honde
of
him
/
that
sat
in
the
trone
/
a
boke
written
with
The
booke
sealed
with
seuen
seales
.
in
and
on
the
backside
/
sealyd
with
vii
.
seales
.
And
I
sawe
a
stronge
angell
which
cryed
with
a
loude
voyce
:
Who
is
worthy
to
open
the
boke
/
and
to
loose
the
seales
ther
of
.
And
no
man
in
heven
ner
in
erth
/
nether
vnder
the
erth
/
was
able
to
open
the
boke
/
nether
to
loke
thereon
.
And
I
wepte
moche
/
because
no
man
was
founde
worthy
to
open
and
to
rede
the
boke
/
nether
to
loke
thereon
.
And
one
of
the
elders
sayde
vnto
me
:
wepe
not
:
Beholde
a
lion
beinge
of
the
tribe
of
Iuda
/
the
A
lyon
obtayned
to
open
the
booke
.
rote
of
Dauid
/
hath
obtayned
to
open
the
boke
/
and
to
lose
the
vii
.
seales
ther
of
.
And
I
behelde
/
and
loo
/
in
the
myddes
of
the
seate
/
and
of
the
.iiii.
bestes
/
and
in
the
myddes
of
the
elders
/
stode
a
lambe
as
though
he
had
bene
kylled
/
which
had
vii
.
hornes
and
vii
.
eyes
/
which
are
the
spretes
of
God
/
sent
into
all
the
worlde
.
And
he
cam
and
toke
the
boke
oute
of
the
right
honde
of
him
that
sate
apon
the
seate
.
And
when
he
had
taken
the
boke
/
the
.iiii.
bestes
and
xxiiii
.
elders
fell
doune
before
the
lambe
/
havynge
harpes
&
golden
vialles
full
of
odoures
which
are
the
prayers
of
saynctes
&
they
songe
a
newe
songe
saynge
:
thou
art
worthy
to
take
the
boke
&
to
open
the
seales
therof
:
for
thou
▪
waste
kylled
&
haste
redemed
vs
by
thy
bloud
/
out
of
all
kynreddes
/
and
tonges
/
and
people
/
and
nacions
/
and
haste
made
vs
vnto
oure
god
/
kynges
and
prestes
and
we
shall
raygne
on
the
erth
.
And
I
behelde
/
and
I
herd
the
voyce
of
many
angylles
a
boute
the
trone
/
and
about
the
bestes
and
the
elders
/
and
I
herde
thousand
thousandes
/
saynge
with
a
lowde
voyce
:
Worthy
dan.
vij
.
c
is
the
lambe
that
was
killed
to
receave
power
/
and
riches
and
wisdom
/
and
strenghte
/
and
honoure
and
glory
/
and
blyssynge
.
And
all
creatures
/
which
are
in
heven
/
and
on
the
erth
/
and
vnder
the
erth
/
and
in
the
see
/
and
all
that
are
in
them
herd
I
sayinge
:
blyssinge
/
honour
/
glory
/
and
power
/
be
vnto
hym
/
that
sytteth
apon
the
seate
/
and
vnto
the
lambe
for
ever
more
.
And
the
.iiii.
bestes
sayd
:
Amen
.
And
the
.xxiiii.
elders
fell
apon
their
faces
/
and
worshypped
him
that
lyveth
for
ever
more
.
The
.vi.
Chapter
.
ANd
I
sawe
when
the
lambe
openyd
one
of
the
seales
/
and
I
herde
one
of
the
The
lambe
opened
the
seales
iiii
.
bestes
saye
/
as
it
were
the
noyse
of
thonder
/
come
and
se
.
And
I
sawe
/
and
beholde
there
was
a
whyte
horsse
/
and
he
that
sat
on
him
had
a
bowe
/
and
a
croune
was
gevyn
vnto
him
/
and
he
went
forth
conqueringe
and
forto
overcome
.
And
when
he
opened
the
seconde
seale
/
I
herde
the
seconde
beste
saye
:
come
and
se
.
And
there
went
out
another
horsse
that
was
red
/
and
power
was
geven
to
him
that
satte
there
on
/
to
take
peace
from
the
erth
/
and
that
they
shulde
kyll
one
another
.
And
there
was
geven
vnto
him
a
gret
swearde
.
And
when
he
opened
the
thyrde
seale
/
I
herde
the
thyrde
beste
saye
:
come
and
se
.
And
I
behelde
/
and
loo
/
a
blacke
hors
:
and
he
that
sate
on
him
/
had
a
payre
of
balances
in
his
honde
.
And
I
herd
a
voyce
in
the
myddes
of
the
.iiii.
bestes
saye
:
a
measure
of
whete
for
apeny
/
and
iii.
measures
of
barly
for
a
peny
:
and
oyle
and
wyne
se
thou
hurte
not
.
And
when
he
opened
the
fourthe
seale
/
I
herde
the
voyce
of
the
fourthe
beste
saye
:
come
and
se
.
And
I
loked
.
and
beholde
a
grene
horsse
/
and
his
name
that
sat
on
him
was
deeth
/
and
hell
folowed
after
him
/
and
power
was
geven
vnto
them
over
the
fourthe
parte
of
the
erth
/
to
kyll
with
swearde
/
and
with
honger
/
and
with
deeth
/
that
cometh
of
vermen
of
the
erth
.
The
thyrde
figure
The
fourth
figure
¶
The
.vii.
Chapter
.
The
.vi.
figure
.
ANd
after
that
I
sawe
.iiii.
angels
stonde
Angell
is
a
greke
worde
&
signifieth
a
messenger
.
And
all
the
angelles
are
called
messengers
/
because
they
are
sent
so
ofte
from
god
to
man
on
message
:
euen
so
prophetes
/
preachers
and
the
prelates
of
the
churche
ere
called
angelles
:
that
is
to
saye
messengers
/
because
their
offyce
is
to
bringe
the
message
of
god
vnto
the
people
The
good
angelles
here
in
this
booke
are
the
true
bysshopes
and
preachers
/
and
the
euell
angelles
are
the
here
tyckes
and
false
preachers
which
euer
falsi●
ye
gods
worde
/
with
which
the
churche
of
Christ
shal
be
thus
miserablye
plaged
vnto
the
ende
of
the
worlde
/
as
is
paynted
in
these
sygures
.
on
the
iiii
.
corners
of
the
erth
/
holdynge
the
iiii
.
wyndes
of
the
erth
/
that
the
wyndes
shulde
not
blowe
on
the
erthe
/
nether
on
the
see
/
nether
on
eny
tree
.
✚
And
I
sawe
another
angell
ascende
from
the
rysynge
of
the
sunne
:
which
had
the
seale
of
the
lyvynge
god
/
and
he
cryed
with
a
loude
voyce
to
the
iiii
angelle
(
to
whom
power
was
geven
to
hurt
the
erth
and
the
see
)
saying
:
Hurt
not
the
erth
nether
the
see
/
nether
the
trees
/
tyll
we
have
sealed
the
servauntes
of
oure
god
in
their
forheddes
.
And
I
herde
the
nombre
of
them
which
were
sealed
/
&
there
were
sealed
an
C.
and
xliiii
.
M.
of
all
the
trybes
of
the
chyldren
of
Israhell
.
Of
the
trybe
of
Iuda
were
sealed
xii
.
M
Of
the
trybe
of
Ruben
were
sealed
xii
.
M.
of
the
trybe
of
Gad
were
sealed
xii
.
M.
Of
the
trybe
of
Asser
were
sealed
xii
.
M.
Of
the
trybe
of
Neptalym
were
sealed
xii
.
M.
Of
the
trybe
of
Manasses
were
sealed
xii
.
M.
Of
the
trybe
of
Symed̄
were
sealed
xii
.
M.
Of
the
tribe
of
Leuy
were
sealed
xii
.
M.
Of
the
trybe
of
Isacar
were
sealed
xii
.
M.
Of
the
trybe
of
zabulon
weee
sealed
xii
.
M.
Of
the
tribe
of
Ioseph
were
sealed
xii
.
M.
Of
the
trybe
of
Beniamin
were
sealed
xii
.
thowsande
.
After
this
I
behelde
/
and
lo
a
gret
multitude
(
which
noman
coulde
nombre
)
of
all
nacions
and
people
/
and
tonges
/
stode
before
the
seate
/
and
before
the
lambe
/
clothed
with
longe
whyte
garmentes
/
and
palmes
in
there
hondes
/
&
cryed
with
alowde
voyce
/
sayinge
:
salvacion
be
asscribed
to
him
that
syttith
apon
the
seate
of
oure
god
/
and
vnto
the
lambe
.
And
all
the
angelles
stode
in
the
compase
of
the
seate
/
&
of
the
elders
and
of
the
iiii
.
bestes
/
and
fel
before
the
seat
on
their
faces
/
and
worshipped
god
/
sayinge
/
amen
:
Blessynge
and
glory
/
wisdome
and
thankes
/
and
honour
/
&
power
and
myght
/
be
vnto
oure
god
for
evermore
Amen
.
And
one
of
the
elders
answered
/
sayinge
vnto
me
:
what
are
these
which
are
arayed
in
longe
whyte
garmentes
/
&
whence
cam
they
?
And
I
sayde
vnto
him
:
lorde
thou
wottest
.
And
he
sayde
vnto
me
:
these
are
they
which
cam
oute
of
gret
tribulacion
&
made
their
garmentes
large
&
made
them
whyte
in
the
bloud
of
the
lam
be
:
therfore
are
they
in
the
presence
of
the
seate
of
God
&
serve
him
daye
&
nyght
in
hys
temple
/
and
he
that
sytteth
in
the
seate
wyll
dwell
amonge
them
.
They
shall
honger
no
more
nether
thyrst
/
nether
shall
the
sunne
lyght
on
them
/
nether
eny
heate
:
For
the
lambe
which
ys
in
the
myddes
of
the
seate
shall
fede
them
/
and
shall
ledde
them
vnto
fountaynes
of
lyuynge
water
/
and
god
shall
wype
awaye
all
teares
from
their
eyes
.
¶
The
.viii.
Chapter
.
ANd
when
he
had
opened
the
seventh
seale
/
there
was
silence
in
heven
aboute
the
space
of
halfe
an
houre
.
And
I
sawe
angelles
stondynge
before
god
/
and
to
them
The
.vii.
fygure
.
were
geven
vii
.
trompettes
.
And
another
angell
cam
&
stode
before
the
aultre
havynge
a
golden
senser
/
and
moche
of
odoures
was
geven
vnto
him
/
that
he
shulde
offre
of
the
prayers
of
all
saynctes
apon
the
golden
aultre
/
which
was
before
the
seate
.
And
the
smoke
of
the
odoures
which
came
of
the
prayers
of
all
saynctes
/
ascended
vppe
before
god
out
of
the
angelles
honde
.
And
the
angell
toke
the
senser
&
fylled
it
with
fyre
of
the
aultre
&
caste
it
into
the
erth
/
and
voyces
were
made
/
and
thondrynges
and
lightnynges
/
and
erth
quake
.
The
.vii.
fygure
.
And
the
.vii.
angells
which
had
the
.vii.
trompettes
prepared
them selves
to
blowe
.
The
fyrst
angell
blewe
/
and
there
was
made
hayle
and
fyre
/
which
were
myngled
with
bloud
/
and
they
were
caste
into
the
erth
:
and
the
thryd
parte
of
trees
was
burnt
/
&
all
grene
grasse
was
brent
.
And
the
seconde
angell
blewe
:
&
as
it
were
a
gret
mountayne
:
burnynge
with
fyre
was
caste
in
to
the
see
/
&
the
thyrde
parte
of
see
tourned
to
bloud
/
and
the
thyrde
parte
of
the
creatures
which
had
lyfe
/
dyed
/
&
the
thyrde
part
of
shippes
were
destroyed
.
And
the
thyrde
angell
blewe
/
&
ther
fell
a
grett
starre
from
heven
burnynge
as
it
were
a
lampe
/
&
it
fell
into
the
thyrde
parte
of
the
ryvers
/
&
●nto
fountaynes
of
waters
/
and
the
name
of
the
starre
is
called
wormwod
.
And
the
thyrde
part
was
turned
to
wormwod
.
And
many
men
dyed
of
the
waters
because
they
were
made
bytter
.
And
the
fourth
angell
blew
/
and
the
thyrde
parte
of
the
sunne
was
smytten
&
the
thyrde
parte
of
the
mone
/
&
the
thyrde
part
of
starres
:
so
that
the
thyrde
parte
of
them
was
darckned
.
And
the
daye
was
smytten
that
the
thyrde
part
of
it
shulde
not
shyne
/
&
lyke
wyse
the
nyght
.
And
I
behelde
and
herd
an
angell
flyinge
thorowe
the
myddes
of
heven
/
sayinge
with
a
lowde
voyce
:
Woo
/
wo
to
the
inhabiters
of
the
erth
because
of
the
voyces
to
come
of
the
trompe
of
the
.iii.
angells
which
were
yet
to
blowe
.
¶
The
.ix.
Chapter
.
The.
viii
fygure
.
ANd
the
fyfte
angell
blewe
/
and
I
sawe
a
stare
fall
from
heven
vnto
the
erth
.
And
to
him
was
geven
the
kaye
of
the
bottomlesse
pytt
.
And
he
opened
the
botomlesse
pytt
/
and
there
arose
the
smoke
of
a
grett
fornace
.
And
the
sunne
/
and
the
ayer
were
darkned
by
the
reason
of
the
smoke
of
the
pytt
.
And
there
cam
out
of
the
smoke
locustes
vpon
the
erth
:
and
vnto
them
was
geven
power
as
the
scorpions
of
the
erth
have
power
.
And
it
The.
viii
fygure
.
hurt
the
grasse
of
the
erth
:
nether
eny
grene
thinge
:
nether
eny
tree
:
but
only
those
men
which
have
not
the
feale
in
their
forhede
/
&
to
them
was
commaunded
that
they
shulde
not
kyll
them
/
but
that
esai
.
ij
.
d.
ezec.
x.
b.
luc.
xxiii
sapi.
xvj
.
they
shulde
be
vexed
v
monethes
/
&
their
payne
was
as
the
payne
that
commeth
of
a
scorpion
/
when
he
hath
stonge
a
man
.
And
in
those
dayes
shall
men
seke
deeth
/
&
shall
not
fynde
it
/
and
shall
desyre
to
dye
/
&
deeth
shall
flye
from
them
.
And
the
similitude
of
the
locustes
was
lyke
vnto
horses
prepared
vnto
battayll
/
and
on
their
heddes
were
as
it
were
crownes
/
lyke
vnto
golde
:
and
their
faces
were
as
it
had
benethe
faces
of
men
.
And
they
had
heare
as
the
heare
of
wemen
.
And
their
tethe
were
as
the
tethe
of
lyons
.
And
they
had
habbergions
/
as
it
were
habbergions
of
yron
.
And
the
sounde
of
their
wynges
/
was
as
the
sounde
of
charettes
when
many
horsses
runne
to
gedder
to
battayle
.
And
they
had
tayles
lyke
vnto
scorpions
/
and
there
were
stinges
in
their
tayles
.
And
their
power
was
to
hurt
men
v.
monethes
.
And
they
had
a
kynge
over
them
/
which
Abadon
is
as
moche
to
saye
as
a
destroyer
.
is
the
angell
of
the
bottomlesse
pytt
/
whose
name
in
the
hebrew
tonge
/
is
Abadon
:
but
in
the
greke
tonge
/
Apollion
.
One
woo
is
past
/
and
beholde
two
wooes
come
after
this
.
And
the
sixte
.
angell
blewe
/
and
I
herd
a
voyce
from
the
iiii
.
corners
of
the
golden
aultre
which
is
before
god
/
saying
to
the
s●yte
angell
/
which
had
the
trompe
:
Loose
the
iiii
.
angelles
/
which
are
bounde
in
the
grett
ryver
Eufrates
.
And
the
iiii
.
angelles
were
loosed
which
wer
prepared
for
an
houre
/
for
a
daye
/
The
.ix.
fygure
.
for
a
moneth
/
and
for
a
yeare
/
for
to
slee
the
thyrde
part
of
men
.
And
the
nombre
of
horsmen
of
warre
/
were
twenty
tymes
xM
.
And
I
herde
the
nombre
of
them
.
And
thus
I
sawe
the
horses
in
a
vision
&
them
that
sate
on
them
havynge
fyry
habbergions
of
a
Iacyncte
coloure
/
&
brymstony
/
and
the
heeddes
of
the
horses
werre
The
.ix.
fygure
.
as
the
heeddes
of
lyons
.
And
out
of
their
mouthes
went
forth
fyre
and
smoke
/
and
brymstone
.
And
of
these
iii.
was
the
thyrde
parte
of
men
kylled
:
that
is
to
saye
/
of
fyre
/
smoke
/
and
brymstone
/
which
proceded
out
of
the
mouthes
of
them
:
For
their
power
was
in
their
mouthes
and
in
their
tayles
:
for
their
tayles
were
lyke
vnto
serpentes
/
and
had
heedes
/
and
with
them
they
dyd
hurt
:
And
the
remnaunt
of
the
men
which
were
not
kylled
by
these
plages
/
repented
not
of
the
dedes
of
their
hondes
that
they
shulde
not
worshyppe
devyls
/
and
ymages
of
golde
/
and
sylver
/
and
brasse
/
and
stone
/
and
of
wood
/
which
nether
can
se
/
nether
heare
/
nether
goo
.
Also
they
repented
not
of
their
murther
/
and
of
their
sorcery
nether
of
their
fornacion
nether
of
their
thefte
.
¶
The
.x.
Chapter
.
The
.x.
fygure
.
ANd
I
sawe
another
myghtye
angell
come
doune
from
heven
/
clothed
with
a
cloude
/
and
the
rayne
bowe
apon
his
The
.x.
fygure
.
heed
.
And
hys
face
as
it
were
the
sunne
/
and
his
fete
as
yt
were
pyllars
of
fyre
and
he
had
in
his
honde
a
lytell
boke
opyn
:
and
he
put
his
ryght
fote
apon
the
see
/
and
his
lyfte
fote
on
the
erth
.
And
cryed
with
a
lowde
voyce
/
as
when
a
lyon
roreth
.
And
when
he
had
cryed
/
seven
thondres
spake
their
voyces
.
And
when
the
vii
.
thondres
had
spoken
their
voyces
/
I
was
aboute
to
wryte
.
And
I
herde
a
voyce
from
heven
sayinge
vnto
me
/
seale
vp
thoo
thynges
which
the
vii
.
thondres
spake
/
and
write
them
not
.
And
the
angell
which
I
sawe
stonde
apon
dan.
xii
.
c
the
see
/
and
apon
the
erth
/
lyfte
vppe
his
honde
to
heven
/
and
swore
by
him
that
liveth
for
ever
more
/
which
created
heven
/
and
the
thynges
that
ther
in
are
/
and
the
see
/
and
the
thynges
which
therin
are
:
that
there
shulde
be
no
lenger
tyme
:
but
in
the
dayes
of
the
voyce
of
the
seventh
angell
/
when
he
shall
begyn
to
blowe
:
even
the
mistery
of
god
shal
be
fynisshed
as
he
preached
by
his
servaunte
the
prophete
.
And
the
voyce
which
I
herde
from
heven
spake
vnto
me
agayne
/
and
sayde
:
goo
and
take
the
lytle
boke
which
ys
open
in
the
honde
of
the
angell
/
which
stondeth
apon
the
see
/
and
apon
the
erth
.
And
I
went
vnto
the
angell
/
&
sayde
to
him
:
geve
me
the
lytle
boke
/
and
he
sayd
vnto
me
:
take
it
/
and
eate
it
vp
/
&
it
shall
eze.
iij.
c.
make
thy
belly
bytter
/
but
it
shal
be
in
thy
mouth
as
swete
as
hony
.
and
I
toke
the
lytle
boke
out
of
his
honde
/
and
ate
it
vp
/
and
it
was
in
my
mouth
as
swete
as
hony
/
&
as
sone
as
I
had
eaten
it
/
my
belly
was
bytter
.
And
he
sayde
vnto
me
:
thou
muste
prophesy
agayne
amonge
the
people
/
and
nacions
/
and
tonges
/
and
to
many
kynges
.
¶
The
.xi.
Chapter
.
The
.xi.
fygure
.
ANd
then
was
geven
me
a
rede
lyke
vnto
a
rodd
/
and
it
was
sayd
vntome
:
Ryse
and
mete
the
temple
of
god
/
&
the
aultre
/
and
them
that
worshippe
therin
and
the
The
.xi.
fygure
.
quyre
which
is
within
the
temple
cast
oute
and
mete
it
not
:
for
it
is
gevyn
vnto
the
gentyles
and
the
holy
cite
shall
they
treade
vnder
fote
.xlii.
monethes
.
And
I
will
geve
power
vnto
my
two
wytnesses
/
and
they
shall
prophesy
.
M
.
iic
.
&
.
ly
.
dayes
/
clothed
in
sacke
cloth
.
These
are
two
olyve
trees
/
and
two
candlestyckes
/
stondinge
before
the
god
of
the
erth
And
if
eny
man
will
hurt
them
/
fyre
shall
procede
out
of
their
mouthes
/
and
consume
their
ennemyes
.
And
yf
eny
man
will
hurt
them
this
wyse
muste
he
be
kylled
.
These
have
power
to
shut
heven
/
that
it
rayne
not
in
the
dayes
of
their
prophesyinge
:
and
have
power
over
waters
to
turne
them
to
bloud
/
&
to
smyte
the
erth
with
almaner
plages
/
as
often
as
they
will
.
And
when
they
have
fynysshed
their
testimony
/
the
beste
that
cam
oute
of
the
bottomlesse
pytt
shall
make
warre
agaynst
them
and
shall
overcome
them
/
and
kyll
them
.
And
their
boddyes
shall
lye
in
the
stretes
of
the
greate
cite
/
which
spritually
is
called
zodom
and
Egypte
/
where
oure
lorde
was
crucified
.
And
they
of
the
people
and
kynredes
/
&
tonges
/
&
they
of
the
nacions
/
shall
se
their
bodyes
.iii.
dayes
and
an
halfe
/
and
shall
not
suffre
their
boddyes
to
be
put
in
graves
.
And
they
that
dwell
apon
the
erth
/
shall
reioyce
over
them
&
be
glad
/
and
shall
send
gyftes
one
to
another
for
these
two
prophetes
vexed
them
that
dwelt
on
the
erth
.
And
after
.iii.
dayes
and
an
halffe
the
sprete
of
lyfe
from
god
/
entred
into
them
.
And
they
stode
vp
apon
their
fete
:
and
greate
feare
came
apon
them
which
sawe
them
.
And
they
herde
a
greate
voyce
from
heven
/
saying
vnto
them
.
Come
vp
hidder
.
And
they
ascended
vp
into
heven
in
a
cloude
/
&
their
ennemyes
sawe
them
.
And
the
same
houre
was
ther
a
gret
erth
quake
/
and
the
tenthe
parte
of
the
cite
fell
/
and
in
the
erth
quake
were
slayne
names
of
men
seven
.
M.
and
the
remnaunt
were
feared
/
&
gave
glory
to
god
of
heven
.
The
seconde
woo
is
past
/
&
beholde
the
thyrd
woo
wyll
come
anon
And
the
seventh
angell
blewe
/
and
therwere
made
great
voyces
in
heven
/
sayinge
:
the
kyngdoms
of
this
worlde
are
oure
lordes
&
his
christes
/
&
he
shall
raygne
for
ever
more
.
And
the
.xxiiii.
elders
/
which
sytt
before
god
on
their
seates
/
fell
apon
their
faces
/
and
worshipped
God
sayinge
:
we
geve
the
thankes
lorde
God
allmyghte
:
which
arte
and
wast
/
and
arte
to
come
/
for
thou
haste
receaved
thy
great
myght
/
and
hast
raygned
.
And
the
nacions
were
angry
/
and
thy
wrath
is
come
/
and
the
tyme
of
the
deed
that
they
shuld
be
iudged
&
that
thou
shuldest
geve
rewarde
vnto
thy
servauntes
the
prophettes
and
saynctes
/
and
to
them
that
feare
thy
name
small
and
great
and
shuldest
destroye
them
/
which
destroye
the
erth
.
And
the
temple
of
God
was
openyd
in
heven
/
&
there
was
sene
in
his
temple
/
the
arcke
of
his
testament
:
and
ther
folowed
lyghtnynges
/
and
voyces
/
and
thondrynges
&
erth
quake
/
and
moche
hayle
.
¶
The
.xii.
Chapter
The
.xii.
fygure
.
ANd
ther
appered
a
gret
wonder
in
heven
The
.xii.
fygure
.
A
woman
clothed
with
the
sunne
/
and
the
mone
vnder
her
fete
/
and
apon
her
heed
a
croune
of
xii
.
starres
.
And
she
was
with
chylde
and
cryed
travayllinge
in
byrth
/
&
payned
redy
to
be
delyvered
.
And
ther
appered
another
wonder
in
heven
/
for
beholde
a
gret
red
dragon
/
havynge
.vii.
heddes
/
&
ten
hornes
and
crounes
vpon
his
heddes
:
&
his
tayle
drue
the
thyrde
parte
of
the
starres
/
and
cast
them
to
the
erth
.
And
the
dragon
stode
before
the
woman
which
was
reddy
to
be
delyvred
:
for
to
devoure
her
chylde
as
sone
as
it
were
borne
.
And
she
brought
forth
a
man
chylde
/
which
shulde
rule
all
nacions
with
a
rode
of
yron
And
her
sonne
was
taken
vp
vnto
God
/
and
to
his
seate
.
And
the
woman
fleed
into
wyldernes
/
where
she
had
a
place
/
prepared
of
god
/
that
they
shulde
fede
her
there
a
M
.ii.
C
and
lx.
dayes
.
And
ther
was
grett
battayll
in
heven
/
Michael
&
his
angells
fowght
with
the
dragon
and
the
dragon
fowght
and
his
angelles
/
and
prevaylled
not
:
nether
was
their
place
founde
eny
more
in
heven
.
And
the
grett
dragon
/
that
olde
serpent
called
the
devyll
and
Sathanas
was
cast
out
.
Which
desceaveth
all
the
worlde
.
And
he
was
cast
into
the
erth
/
&
his
angelles
were
cast
out
also
.
And
I
harde
a
lowde
voyce
sayinge
:
in
heven
is
nowe
made
salvacion
&
strengthe
&
the
kyngdome
of
oure
God
/
&
the
power
of
his
Christ
For
he
is
cast
doune
which
accused
them
before
god
daye
and
nyght
.
And
they
overcame
him
by
the
bloude
of
the
lambe
/
and
by
the
worde
of
their
testimony
/
and
they
loved
not
their
lyves
vnto
the
deeth
.
Therfore
reioyce
hevens
/
and
ye
that
dwell
in
them
.
Woo
to
the
inhabiters
of
the
erth
/
and
of
the
see
:
for
the
devyll
is
come
doune
vnto
you
which
hath
greet
wrath
/
because
he
knoweth
that
he
hath
but
a
short
tyme
.
And
when
the
dragon
sawe
/
that
he
was
caste
vnto
the
erth
/
he
persecuted
the
woman
which
brought
forth
the
man
chylde
.
And
to
the
woman
were
geven
two
wynges
of
a
great
egle
/
that
she
myght
flye
into
the
wyldrenes
/
into
her
place
/
where
she
is
norysshed
for
a
tyme
/
tymes
/
and
halffe
a
tyme
/
from
the
presence
of
the
sarpent
.
And
the
dragon
cast
out
of
his
mouth
water
after
the
woman
as
it
had
bene
a
ryver
because
she
hulde
have
bene
caught
of
the
floud
.
And
the
erth
holpe
the
woman
/
and
the
erth
opened
her
mouth
/
and
swalowed
vp
the
rever
which
the
dragon
cast
out
of
hys
mouth
.
And
the
dragon
was
wroth
with
the
woman
:
and
went
and
made
warre
with
the
remnaunt
of
hyr
sede
/
which
kepe
the
commaundmentes
of
god
/
and
have
the
testimony
of
Iesus
Christe
.
And
I
stode
on
the
see
sonde
.
¶
The
.xiii.
Chapter
.
The.
xiii
fygure
.
And
ther
was
a
mouth
geven
vnto
him
that
spake
great
thinges
and
blasphemies
/
and
power
was
geven
vnto
him
/
to
do
xlii
.
monethes
And
he
opened
his
mowth
vnto
blasphemy
agaynst
God
/
to
blaspheme
hys
name
/
and
his
tabernacle
and
them
that
dwell
in
heven
.
And
it
was
geven
vnto
him
to
make
warre
with
the
saynctes
▪
&
to
overcome
them
.
And
power
was
geven
him
over
all
kynred
/
tonge
/
and
nacion
:
and
all
that
dwell
apon
the
erth
worshipt
him
:
whose
names
are
not
written
in
the
boke
of
lyfe
of
the
lambe
/
which
was
kylled
from
the
begynnynge
of
the
worlde
.
Yf
eny
man
have
an
eare
/
lett
him
heare
.
He
that
leadeth
into
captivite
/
shall
goo
into
captivite
:
he
that
kylleth
with
a
swearde
/
must
be
kylled
with
a
swearde
.
Heare
is
the
pacience
/
and
the
fayth
of
the
saynctes
.
And
I
behelde
another
best
commynge
vp
Gen.
ix
.
a
matthew
xxvj
.
oute
of
the
erth
/
and
he
had
two
hornes
like
a
lambe
/
and
he
spake
as
dyd
the
dragon
.
And
he
dyd
all
that
the
fyrste
beest
coulde
do
in
his
presence
/
and
he
caused
the
erth
/
and
them
which
dwell
therin
/
to
worshippe
the
fyrst
beest
/
whose
dedly
wounde
was
healed
.
And
he
dyd
grett
wonders
/
so
that
he
made
fyre
come
doune
from
heven
in
the
syght
of
men
.
And
deceaved
them
that
dwelt
on
the
erth
by
the
meanes
of
those
signes
which
he
had
power
to
doo
in
the
sight
of
the
beest
/
sayinge
to
them
that
dwelt
on
the
erth
:
that
they
shuld
make
an
ymage
vnto
the
beest
/
which
had
the
wounde
of
a
swearde
/
and
dyd
lyve
.
And
he
had
power
to
geve
a
sprete
vnto
the
ymage
of
the
beest
/
and
that
the
ymage
of
the
beest
shuld
speake
/
and
shuld
cause
that
as
many
as
wolde
not
worshyppe
the
ymage
of
the
beest
/
shuld
be
kylled
.
And
he
made
all
bothe
sinale
and
grett
/
ryche
and
poore
/
fre
and
bond
/
to
receave
a
marke
in
their
right
hondes
/
or
in
their
forheddes
.
And
that
no
man
myght
by
or
sell
/
save
he
that
had
the
marke
/
or
the
name
of
the
beest
/
other
the
nombre
of
his
name
.
Here
is
wisdome
.
Let
him
that
hath
wytt
count
the
nombre
of
the
beest
.
For
it
is
the
nombre
of
a
man
/
and
his
nombre
is
sixe
hondred
/
threscore
and
sixe
.
¶
The
.xiiii.
Chapter
.
✚
The.
xiiii
fygure
.
And
Isawe
an
angell
flye
in
the
myddes
of
heven
havynge
an
everlastynge
gospell
/
to
preache
vnto
them
that
sytt
and
dwell
on
the
erth
/
and
to
all
nacions
/
kinreddes
/
and
tonge
and
people
sayinge
with
a
lowde
voyce
:
Feare
God
and
geve
honour
to
him
/
for
the
houre
of
his
iudgement
is
come
:
and
worshyppe
him
/
psal.
xlv
act.
xiiij
.
esaic
.
xvj
.
hie
.
●●
a
that
made
heven
and
erth
/
&
the
see
/
and
fountaynes
of
water
.
And
there
folowed
another
angell
/
sayinge
:
Babilon
is
fallen
is
fallen
that
gret
cite
/
for
she
made
all
nacions
drynke
of
the
wyne
of
hyr
fornicacion
.
And
the
thyrde
angell
folowed
them
sayinge
with
aloude
voyce
:
Yf
eny
man
worshippe
the
beest
and
his
ymage
/
and
receave
his
marke
in
his
forhed
/
or
on
his
honde
/
the
same
shall
drynke
of
the
wyne
of
the
wrath
of
God
which
is
powred
in
the
cuppe
of
his
wrath
.
And
he
shal
be
punnysshed
in
fyre
and
brymstone
/
before
the
holy
Angels
/
and
before
the
lambe
.
And
the
smoke
of
their
turment
ascendeth
vp
evermore
.
And
they
have
no
rest
daye
ner
nyght
/
which
worshippe
the
beast
and
his
ymage
/
and
whosoever
receaveth
the
prynt
of
his
name
.
Here
is
the
pacience
of
saynctes
.
Heare
are
they
that
kepe
the
commaundmentes
and
the
fayth
of
Iesu
.
The
.xv.
fygure
.
And
another
angell
came
oute
of
the
temple
/
which
is
in
heven
/
havynge
also
a
sharpe
sycle
.
And
another
angell
came
oute
from
that
aultre
/
which
had
power
over
fyre
/
and
cryed
with
a
lowde
crye
to
him
that
had
the
sharpe
sykle
/
and
sayde
;
thrust
in
thy
sharpe
sykle
/
&
gaddre
the
clusters
of
the
erth
for
her
grapes
are
rype
.
And
the
angell
thrust
in
his
sykle
on
the
erth
/
and
cut
doune
the
grapes
of
the
vyneyarde
of
the
erth
:
and
cast
them
into
the
gret
wynefat
of
the
wrath
of
god
/
and
the
wynefat
was
trodden
with
out
the
cite
/
&
bloud
came
oute
of
the
fat
/
even
vnto
the
hors
brydles
by
the
space
of
a
thowsande
and
.vi.
C.
furlonges
.
¶
The
.xv.
Chapter
.
ANd
I
sawe
another
signe
in
heven
grett
The.
xvi
fygure
.
&
mervellous
.vii.
angells
havynge
the
seven
laste
plages
/
for
in
them
is
fulfylled
the
wrath
of
god
.
And
I
sawe
as
it
were
a
glassye
see
/
mingled
with
fyre
/
&
them
that
had
gotten
victory
of
the
beest
/
&
of
his
ymage
/
&
of
his
marke
/
&
of
the
nombre
of
his
name
stonde
on
the
glassye
see
/
havinge
the
harpes
of
god
and
they
songe
the
songe
of
Moses
the
servaunt
of
god
/
and
the
songe
of
the
lambe
/
sayinge
.
Gret
and
marvellous
are
thy
workes
Lorde
god
almyghty
/
iuste
&
true
are
thy
wayes
/
kynge
of
saynctes
.
Who
shall
not
feare
o
lorde
/
and
gloryfy
thy
name
?
For
thou
only
arte
Hiere
.
x.
holy
/
&
all
gentylls
shall
come
and
worshippe
before
the
/
for
thy
iudgmentes
are
made
manyfeste
.
And
after
that
/
I
loked
/
and
beholde
the
temple
of
the
tabernacle
of
testimony
was
opyn
in
heven
/
and
the
seven
angelles
cam
out
of
the
temple
/
which
had
the
seven
plages
/
clothed
in
pure
&
bryght
lynnen
/
and
havynge
their
brestes
gyrded
with
golden
gerdelles
.
And
one
of
the
fowre
beestes
gave
vnto
the
seven
angells
vii
.
golden
vialles
/
full
of
the
wrath
of
God
which
lyveth
for
ever
more
.
And
the
temple
was
full
of
the
smoke
of
the
glory
of
God
/
and
of
his
power
/
and
no
man
was
able
to
entre
into
the
temple
/
tyll
the
seven
plage
of
the
seven
angels
were
fulfilled
.
¶
The
.xvi.
Chapter
.
The.
xvi
fygure
.
ANd
I
herde
a
great
voyce
out
of
the
temple
sayinge
to
the
seven
angels
:
goo
youre
wayes
/
poure
out
youre
vialles
of
wrath
apon
the
erth
.
And
the
fyrst
went
/
and
poured
out
his
viall
apon
the
erth
/
&
there
fell
anoysom
and
a
sore
botche
apon
the
men
which
had
the
marke
of
the
best
/
&
apon
them
which
worshipped
his
ymage
.
And
the
seconde
angell
shed
but
his
viall
apon
the
see
/
&
it
turned
as
it
were
into
the
bloud
of
a
deed
man
:
&
every
lyvinge
thynge
dyed
in
the
see
.
And
the
thyrde
angell
shed
out
his
vyall
apon
the
ryvers
and
fountaynes
of
waters
/
&
they
turned
to
bloud
.
And
I
herde
an
angell
saye
:
lorde
which
arte
and
wast
/
thou
arte
ryghteous
&
holy
/
because
thou
hast
geven
soche
iudgmentes
/
for
they
shed
out
the
bloude
of
sayntes
/
and
prophettes
/
&
therfore
hast
thou
geven
them
bloud
to
drynke
:
for
they
are
worthy
.
And
I
herde
another
out
of
the
aultre
saye
:
even
soo
lorde
god
almyghty
/
true
and
righteous
are
thy
iudge
mentes
.
And
the
fourth
angell
poured
out
his
viall
on
the
sunne
/
and
power
was
geven
vnto
him
to
vexe
men
with
heate
offyre
.
And
the
men
raged
in
gret
heate
/
and
spake
evyll
of
the
name
of
God
which
had
power
over
those
plages
/
and
they
repented
not
/
to
geve
him
glory
.
And
the
fifte
angell
poured
out
his
vyall
apon
the
seate
of
the
beste
/
and
his
kyngdome
wexed
derke
/
and
they
gnewe
their
tonge
for
sorowe
/
and
blasphemed
the
god
of
heven
for
sorowe
/
and
payne
of
their
sores
/
and
repented
not
of
their
dedes
.
And
the
sixte
angell
poured
out
his
vyall
apon
the
gret
ryver
Euphrates
/
and
the
water
dryed
vp
/
that
the
wayes
of
the
kyngss
of
the
este
shulde
be
prepared
.
And
I
sawe
thre
vnclene
sprettes
lyke
frogges
come
out
of
the
mouthe
of
the
dragon
/
and
out
of
the
mouthe
of
the
beeste
/
and
out
of
the
mouthe
of
the
falce
prophett
.
For
they
are
the
fprettes
of
devyls
workynge
myracles
/
to
go
out
vnto
the
kynges
of
the
erth
and
of
the
whole
worlde
to
gaddre
them
to
the
battayle
of
that
gret
daye
of
God
allmyghty
.
Beholde
I
come
as
Matthew
xxiiij
.
luke
.xij.
e.
i.
cor.
v.
a
a
thefe
.
Happy
is
he
that
watcheth
and
kepeth
his
garmentes
/
Lest
he
be
founde
naked
/
and
men
se
his
filthynes
.
And
he
gaddered
them
togedder
into
a
place
called
in
the
hebrue
tonge
Armagedon
.
And
the
seventhe
angell
poured
out
his
viall
in
to
the
ayre
.
And
there
came
avoyce
out
of
heven
from
the
seate
/
sayinge
:
it
is
done
.
And
there
folowed
voyces
/
thondringes
/
and
lightnynges
/
and
there
was
a
grett
erthquake
/
soche
as
was
not
sence
men
were
apon
the
erth
/
so
myghty
an
erthquake
and
so
grett
.
And
the
greate
cite
was
devyded
into
thre
parties
/
And
the
cities
of
nacions
fell
.
And
grett
Babilon
came
in
remembraunce
before
God
/
to
geve
vnto
hyr
the
cuppe
of
wyne
of
the
fearcenes
of
his
wrathe
.
Every
yle
fled
awaye
/
and
the
mountaynes
were
not
founde
.
And
ther
fell
a
gret
hayle
/
as
it
had
bene
talentes
/
out
of
heven
apon
the
men
/
and
the
men
blasphemed
God
/
because
of
the
plage
of
the
hayle
/
for
it
was
grett
and
the
plage
of
it
sore
.
¶
The
.xvii.
Chapter
.
the
.xvii.
fygure
.
ANd
there
cam
one
of
the
seven
angels
/
which
had
the
seven
vialles
/
and
talked
with
me
/
sayinge
vnto
me
:
come
I
will
shewe
the
the
iudgment
of
the
grett
whore
that
sytteth
apon
many
waters
/
with
whome
have
commytted
fornicacion
the
kynge
of
the
erth
/
so
that
the
inhabiters
of
the
erth
/
are
dronken
with
the
wyne
of
her
fornicacion
.
And
he
caryed
me
a
waye
into
the
wildernes
in
the
sprete
.
And
I
sawe
a
woman
sytt
apon
a
rose
colored
best
full
of
names
of
blaphemie
which
had
ten
hornes
.
And
the
woman
was
arayed
in
purple
and
rose
color
/
and
decked
with
golde
/
precious
stone
/
and
pearles
/
and
had
a
cup
of
golde
in
her
honde
/
full
of
a
hominacions
the.
xvii
figvre
.
and
fylthynes
of
her
fornycacion
.
And
in
her
forhed
was
a
name
wrytten
/
a
mistery
/
gret
Babylon
the
mother
of
whordome
/
and
abominacions
of
the
erth
.
And
I
sawe
the
wyfe
dronke
with
the
bloud
of
saynctes
/
and
with
the
bloud
of
the
witnesses
of
Iesu
.
And
when
I
sawe
her
/
I
wondred
with
grett
mervayle
.
And
the
angell
sayde
vnto
me
:
wherfore
mervayllyst
thou
?
I
wyll
shewe
the
the
mistery
of
the
woman
/
and
of
the
best
that
berith
her
/
which
hath
seven
heddes
/
and
ten
hornes
.
The
best
that
thou
seest
/
was
/
and
is
not
/
and
shall
ascende
out
of
the
bottomlesse
pytt
/
and
shall
goo
into
perdicion
/
and
they
that
dwell
on
the
erth
shall
wondre
(
whose
names
are
not
wrytten
in
the
boke
of
lyfe
from
the
begynnynge
of
the
worlde
)
when
they
beholde
the
best
that
was
/
and
ys
nott
.
And
here
ys
a
mynde
that
hath
wisdome
.
The
seven
heddes
are
seven
mountaynes
/
on
which
the
woman
sytteth
:
they
are
also
seven
kynges
.
Fyve
are
fallen
/
and
on
ys
/
and
onother
is
not
yet
come
.
When
he
commeth
he
muste
contynew
a
space
.
And
the
beste
that
was
/
and
ys
not
/
is
even
the
ayght
/
and
ys
one
of
the
seven
/
and
shall
goo
into
destruccion
.
And
the
ten
hornes
which
thou
seist
/
are
ten
kynges
/
which
have
receaved
no
kyngdome
/
but
shall
receave
power
as
kynges
at
one
houre
with
the
beest
.
These
have
one
mynde
/
and
shall
geve
their
power
and
strenghte
vnto
the
beste
.
These
shall
fyght
with
the
lambe
/
and
the
lambe
shall
overcome
them
:
For
he
is
lorde
of
lordes
/
and
kynge
of
kynges
:
and
they
that
are
on
hys
syde
/
are
called
/
and
chosen
and
faythfull
.
And
he
sayde
vnto
me
:
the
waters
which
thou
sawest
/
where
the
whore
syttith
/
are
people
/
and
folke
/
and
nacions
/
and
tonges
.
And
the
ten
hornes
/
which
thou
sawest
apon
the
best
/
are
they
that
shall
hate
the
whore
/
and
shall
make
her
desolate
/
and
naked
/
and
shall
eate
their
flesshe
/
&
burne
her
with
fyre
.
For
God
hathe
put
in
their
hertes
/
to
fulfyll
hys
wyll
/
and
to
do
with
one
consent
/
for
to
geve
hir
kyngdom
vnto
the
beast
/
vntill
the
worde
of
God
be
fulfylled
.
And
the
woman
which
thou
sawest
/
ys
that
gret
cyte
/
which
raigneth
over
the
kynges
of
the
erth
.
¶
The
.xviii.
Chapter
.
xviii
.
fygure
.
And
I
herde
another
voyce
from
heven
saye
:
come
a
waye
from
her
my
people
/
that
ye
be
not
parttakers
in
her
synnes
/
that
ye
receave
not
of
her
plages
.
For
her
synnes
are
gon
vp
to
heven
/
and
God
hath
remembred
her
wyckednes
.
Rewarde
her
even
as
she
rewarded
you
/
and
geve
her
dubble
accordynge
to
her
workes
.
And
poure
in
dubble
to
her
in
the
same
cuppe
which
she
fylled
vnto
you
.
And
as
moche
as
she
gloryfied
her
silfe
and
lyved
wantanly
/
so
moche
poure
ye
in
for
her
of
punysshment
/
and
sorowe
/
for
she
sayde
in
her
herte
:
I
sytt
beinge
a
quene
and
am
no
wyddowe
and
shall
se
no
sorowe
.
Therfore
shall
e●a
▪
xlvij
b.
her
plages
come
at
one
daye
/
deeth
/
and
sorowe
/
and
honger
/
and
she
shall
be
brent
with
fyre
:
for
stronge
ys
the
lorde
god
which
iudgeth
her
.
And
the
kynges
of
the
erth
shal
be
wepe
her
and
wayle
over
her
/
which
have
committed
fornicacion
with
her
/
and
have
lyved
wantanly
with
her
/
when
they
shall
se
the
smoke
of
her
burnynge
/
and
shall
stonde
a
farre
of
/
for
feare
of
her
punnysshment
/
sayinge
:
Alas
/
Alas
/
that
gret
cite
Babilon
/
that
myghty
cite
:
For
at
won
houre
is
her
iudgment
come
.
And
the
marchauntes
of
the
erth
shall
wepe
and
wayle
in
them selves
/
for
no
man
wyll
bye
their
ware
eny
more
/
the
ware
of
golde
/
&
silver
/
&
precious
stones
/
nether
of
pearle
/
and
raynes
/
and
purple
/
&
skarlet
/
and
all
thyne
wodde
/
and
almanner
vessels
of
yvery
/
and
almanner
vessels
of
most
precious
wodde
/
and
of
brasse
/
and
of
yron
/
and
synamon
/
and
odours
/
and
oyntmentes
/
and
frankynsence
/
and
wyne
/
and
oyle
/
and
fyne
floure
/
and
wheate
/
bestes
/
and
shepe
/
and
horsys
/
and
charrettes
/
and
boddyes
and
soules
of
men
.
And
the
apples
that
thy
soule
lusted
after
/
are
departed
from
the.
And
all
thynges
which
were
deyntie
/
and
had
in
pryce
ar
departed
from
the
/
and
thou
shalt
fynde
them
no
more
.
The
marchaūntes
of
these
thynges
which
were
wexed
ryche
shall
stonde
a
farre
of
from
her
/
for
feare
of
the
punyshment
of
her
/
wepynge
and
waylynge
/
and
saying
:
alas
alas
/
that
grett
cite
/
that
was
clothed
in
raynes
/
and
purple
/
and
scarlett
/
and
decked
with
golde
/
and
precious
stone
/
and
pearles
:
for
at
one
houre
so
great
ryches
ys
come
to
nought
And
every
shippe
governer
/
&
all
they
that
occupied
shippes
/
and
shippmen
which
worke
in
the
see
/
stode
a
farre
of
/
and
cryed
/
when
they
sawe
the
smoke
of
her
burnynge
/
sayinge
what
cite
is
lyke
vnto
this
grett
cite
?
And
they
cast
dust
on
their
heddes
/
and
cryed
wepynge
/
and
waylinge
/
and
sayed
:
Alas
Alas
the
greate
cite
wherin
were
made
ryche
all
that
had
shyppes
in
the
see
/
by
the
reason
of
her
costlynes
for
atone
houre
is
she
made
desolate
Reioyce
over
her
thou
heven
/
and
ye
holy
Apostles
/
and
prophetes
:
for
god
hath
geven
youre
iudgment
on
her
.
And
a
myghty
angell
toke
vp
a
stone
lyke
a
grett
mylstone
/
and
cast
it
into
the
see
/
sayinge
:
with
suche
violence
shall
that
gret
cite
Babilon
be
cast
/
and
shall
be
founde
no
more
.
And
the
voyce
of
harpers
/
and
musicions
/
and
of
pypers
/
and
trompetters
/
shal
be
herde
no
more
in
the
:
and
no
craftes
man
/
of
whatsoever
craft
he
be
/
shal
be
founde
eny
more
in
the.
and
the
sounde
of
a
myll
shal
be
herde
no
more
in
the
/
&
the
voyce
of
the
brydegrome
and
of
the
bryde
/
shal
be
herde
no
more
in
the
:
for
thy
marchaunte
were
the
grett
men
of
the
erth
.
And
with
thyne
inchantment
were
deceaved
all
nacions
:
&
in
her
was
founde
the
bloude
of
the
prophettes
/
&
of
the
sayncte
and
of
all
that
were
slayne
apon
the
erth
.
¶
The
.xix.
Chapter
.
ANd
after
y●
/
I
herde
the
voyce
of
moche
people
in
heven
sayinge
:
Alleluia
.
Saluacion
&
glory
and
honour
/
&
power
be
ascribed
to
the
lorde
oure
god
/
for
true
&
ryghteous
are
his
iudgmente
/
for
he
hath
iudged
the
grett
whore
/
which
did
corrupt
the
erth
with
her
fornicacion
/
&
hath
avenged
the
bloud
of
his
servauntes
of
her
hond
.
And
agayne
they
said
:
Alleluya
.
And
smoke
rose
vp
for
evermore
.
And
the
xxiiii
.
elders
/
&
the
iiii
.
bestes
fell
doune
/
&
worshypped
god
that
sate
on
the
seate
sayinge
:
Amen
Alleluya
.
And
a
voyce
cam
out
of
the
seate
/
saying
:
prayse
oure
lorde
god
all
ye
that
are
his
servauntes
/
and
ye
that
feare
him
both
small
and
grett
.
The.
xix
fygure
.
And
I
sawe
an
angell
stonde
in
the
sunne
/
and
he
cryed
with
a
lowde
voyce
/
sayinge
to
all
the
fowles
that
flye
by
the
myddes
of
heven
come
and
gaddre
youre selves
to
gedder
vnto
the
supper
of
the
gret
god
/
that
ye
maye
eate
the
flesshe
of
kynges
/
and
of
hye
captaynes
/
and
the
flesshe
of
myghty
men
/
and
the
flesshe
of
horsses
/
and
of
them
that
sytt
on
them
/
and
the
flesshe
of
all
free
men
and
bond
men
/
and
of
small
and
gret
.
And
I
sawe
the
beste
and
the
kynges
of
the
erth
/
and
their
warriers
gaddred
to
gedder
to
make
battayle
agaynste
him
that
satt
on
the
horsse
and
agaynst
his
sowdiers
.
And
the
beste
was
taken
/
and
with
him
that
falce
prophett
that
wrought
myracles
before
him
/
with
which
he
desceaved
them
that
receaved
the
beestes
marke
/
&
them
that
worshipped
his
ymage
.
These
both
were
cast
into
a
ponde
of
fyre
burnyge
with
brymstone
:
&
the
remnaunte
were
slayne
with
the
swearde
of
him
that
sat
apon
the
horsse
/
which
swearde
proceded
out
of
his
mouthe
/
and
all
the
foules
were
fulfilled
with
their
flesshe
.
¶
The
.xx.
Chapter
.
The
.xx.
fygure
.
ANd
I
sawe
an
angell
come
doune
from
The.
xx
fygure
.
heven
/
havinge
the
kaye
of
/
the
bottomlesse
pyt
/
&
a
gret
chayne
in
his
honde
.
And
he
toke
the
dragon
that
olde
scrpent
/
which
is
the
devyll
and
Satanas
/
&
he
bounde
him
a
thousand
yeares
:
and
cast
him
into
the
bottomlesse
pit
/
and
he
bounde
him
/
and
set
a
seale
on
him
/
that
he
shuld
desceaue
the
people
no
moare
/
tyll
the
.
M.
yeares
were
fulfilled
.
And
after
that
he
muste
be
loosed
for
a
litell
season
.
And
I
sawe
seatte
/
&
they
sat
apon
them
/
&
iudgement
was
geven
vnto
them
:
and
I
sawe
the
soules
of
them
that
were
behedded
for
the
witnes
of
Iesu
/
&
for
the
worde
of
God
:
which
had
not
worshypped
the
best
/
nether
his
ymage
/
nether
had
taken
his
marke
vpon
their
forheddes
/
or
on
their
hondes
:
and
they
lyved
/
and
raygned
with
Christ
a
.
M.
yere
:
but
the
wother
of
the
deed
men
lyved
not
agayne
/
vntyll
the
.
M.
yere
were
fynisshed
.
This
is
that
fyrst
resurreccion
.
Blessed
and
holy
is
he
that
hath
parte
in
the
fyrst
resurreccion
.
For
on
suche
shall
the
seconde
deeth
have
no
power
/
for
they
shal
be
the
prestes
of
God
and
of
Christ
/
and
shall
raygne
with
him
a
.
M.
yere
.
And
when
the
.
M.
yeares
are
experied
/
Satan
shal
be
lowsed
out
of
his
preson
/
and
shall
ezechie
.xxxviij.
&
.
xxxix
goo
oute
to
deceave
the
people
which
are
in
the
foure
quarters
of
the
erth
Gog
and
Magog
/
to
gadder
them
to
gedder
to
batayle
/
who
senombre
is
as
the
sonde
of
the
see
:
and
they
went
vp
on
the
playne
of
the
erth
/
and
compased
the
tentes
of
the
saynctes
about
/
&
the
beloved
cite
.
And
fyre
cam
doune
from
God
/
out
of
heven
/
&
devoured
them
:
&
the
devyll
that
desceaved
them
/
was
cast
into
a
lake
of
fyre
&
brymstone
/
where
the
beest
and
the
falce
prophet
were
and
shal
be
tormented
daye
and
nyght
for
ever
more
.
And
I
sawe
a
grett
whyte
seate
and
him
that
sate
on
it
/
from
whose
face
fleed
awaye
both
the
erth
and
heaven
/
and
their
place
was
no
more
founde
.
And
I
sawe
the
deed
/
both
grett
and
small
stonde
before
God
:
And
the
bokes
were
opened
and
another
boke
was
opened
/
which
is
the
boke
of
lyfe
/
and
the
deed
were
iudged
of
thoo
thynges
which
weer
wrytten
in
the
bokes
accordinge
to
their
dedes
:
and
the
see
gave
vp
her
deed
/
which
were
in
her
/
and
deth
&
hell
delyvered
vp
the
deed
/
which
were
in
them
:
and
they
were
iudged
every
man
accordinge
to
his
dedes
.
And
deth
and
hell
were
cast
into
the
lake
of
fyre
.
This
is
that
second
deeth
.
And
whosoever
was
not
founde
written
in
the
boke
of
lyfe
/
was
cast
into
the
lake
of
fyre
.
¶
The
.xxi.
Chapter
.
The.
xxi
fygure
.
And
he
sayde
vnto
me
:
it
is
done
/
I
am
Alpha
and
Omega
/
the
begynnynge
/
and
the
ende
.
I
will
geve
to
him
that
is
a
thyrst
of
the
well
of
the
water
of
lyfe
fre
.
He
that
overcommeth
shall
inheret
all
thynges
/
&
I
will
be
his
God
/
and
he
shal
be
my
sonne
.
But
the
fearefull
&
vnbelevynge
/
and
the
abhominable
/
and
murdrers
/
&
whormongers
/
&
sorcerers
/
and
ydolaters
/
and
all
lyars
shall
have
their
parte
in
the
lake
which
burnyth
with
fyre
and
brymstone
/
which
is
the
seconde
deth
.
And
there
cam
vnto
me
one
of
the
vii
.
angels
which
had
the
vii
.
vyals
full
of
the
vii
.
laste
plages
:
and
talked
with
me
sayinge
:
come
hydder
/
I
will
shewe
the
the
bryde
/
the
lambes
wyfe
.
And
he
caryed
me
awaye
in
the
sprete
to
a
grett
and
an
hye
mountayne
/
and
he
shewed
me
the
grett
cite
/
holy
Ierusalem
descendinge
out
of
heven
from
God
/
havynge
the
brightnes
of
God
.
And
her
shynynge
was
lyke
vnto
a
stone
moste
precious
/
even
a
Iaspar
cleare
as
cristall
:
and
had
walles
grett
&
hye
/
and
had
xii
gates
/
and
at
the
gates
xii
.
angels
:
and
names
written
/
which
are
the
xii
.
trybes
of
Israell
:
on
the
est
parte
iii
gatis
/
&
on
the
north
syde
iii
gates
/
and
to
wardes
the
south
iii
gates
/
and
from
the
west
iii
gates
:
&
the
wall
of
the
cite
had
xii
foundacions
/
&
in
them
the
names
of
the
lambes
.xii.
Apostles
.
And
he
that
talked
with
me
/
had
a
golden
read
to
measure
the
cite
with
all
and
the
gates
therof
and
the
wall
therof
.
And
the
cite
was
bylt
iiii
.
square
/
and
the
length
was
as
large
as
the
bredth
of
it
/
and
he
measured
the
cite
with
the
rede
.
xii
M.
fur
longes
:
&
the
lenght
and
the
bredth
/
and
the
heyth
of
it
/
were
equall
.
And
he
measured
the
wall
therof
.
an
cxliiii
.
cubittes
:
the
measure
that
the
angell
had
was
after
the
measure
that
man
vseth
.
And
the
byldinge
of
the
wall
of
it
was
of
iaspar
.
And
the
cite
was
pure
gold
lyke
vnto
cleare
glasse
&
the
foundacions
of
the
wall
of
the
cite
was
garnisshed
with
all
maner
of
precious
stones
The
fyrste
foundacion
was
iaspar
/
the
seconde
saphyre
/
the
thyrde
a
calcedony
/
the
fourth
an
emeralde
:
the
fyft
sardonix
:
the
sixt
sardeos
:
the
seventh
crysolite
/
the
ayght
berall
:
the
nynth
a
topas
:
the
tenth
a
crysoprasos
:
the
eleventh
a
iacyncte
:
the
twelfe
an
amatist
.
The
xii
.
gates
were
xii
pearles
/
every
gate
was
of
one
pearle
/
and
the
strete
of
the
cite
was
pure
golde
/
as
thorowe
shynynge
glasse
.
And
there
was
no
temple
therin
.
For
the
lord
god
allmyghty
and
the
lambe
are
the
temple
of
it
/
and
the
cite
hath
no
nede
of
the
sonne
nether
of
the
mone
to
lyghten
it
.
For
the
bryghtnes
of
God
dyd
light
it
:
and
the
lambe
was
the
light
of
it
.
And
the
people
which
are
saved
shall
walke
in
the
light
of
it
:
and
the
kynges
of
the
erth
shall
brynge
their
glory
vnto
it
.
And
the
gates
of
it
are
not
shut
by
daye
.
For
there
shal
be
no
nyght
there
.
And
there
shall
entre
into
it
none
vnclene
thynge
:
nether
esai
.
lx
.
c.
whatsoever
worketh
abhominacion
:
or
maketh
lyes
:
but
they
only
which
are
wrytten
in
the
lambes
boke
of
lyfe
.
¶
The
.xxii.
Chapter
.
ANd
he
shewed
me
a
pure
ryver
of
water
of
lyfe
clere
as
cristall
:
procedynge
oute
of
the
seate
of
God
and
of
the
lambe
.
In
the
myddes
of
the
strete
of
it
and
of
ether
syde
of
the
ryver
was
there
wode
of
lyfe
:
which
bare
xii
manner
of
frutis
:
&
gave
frute
every
moneth
:
and
the
leves
of
the
wodde
served
to
heale
the
people
with
all
.
And
there
shal
be
no
more
cursse
/
but
the
seate
of
god
and
the
lambe
shal
be
in
it
:
and
his
servauntes
shall
serve
him
:
And
shall
se
his
face
/
and
his
name
shal
be
in
their
forheddes
.
And
there
shall
esa.
lx.
d.
be
no
nyght
there
/
and
they
nede
no
candle
/
nether
light
of
the
sunne
:
for
the
lorde
God
geveth
them
light
/
and
they
shall
raygne
for
evermore
.
And
he
sayde
vnto
me
:
these
sayinges
are
faythfull
/
and
true
.
And
the
lorde
god
of
saynctes
and
prophetes
sent
his
angell
to
she
we
vnto
his
servauntes
/
the
thynges
which
muste
shortly
be
fulfylled
.
Beholde
I
come
shortly
.
Happy
is
he
that
kepeth
the
sayinge
of
the
prophesy
of
this
boke
.
I
am
Ihon
which
sawe
these
thynges
&
herde
them
.
And
when
I
had
herde
and
sene
/
I
fell
doune
/
to
worshippe
before
the
fete
of
the
angell
which
shewed
me
these
thynges
.
And
he
sayd
vnto
me
:
se
thou
do
it
not
/
for
I
am
thy
feloweservaunt
and
the
feloweservaunt
of
thy
brethren
the
prophettes
and
of
them
which
kepe
the
sayinges
of
this
boke
.
But
worshippe
God
.
And
he
sayde
vnto
me
:
seale
not
the
sayinges
of
prophesy
of
this
boke
.
For
the
tyme
is
at
honde
.
He
that
doeth
evyl
/
let
him
do
evyl
still
:
and
he
which
is
fylthy
/
let
him
be
fylthy
still
:
and
he
that
is
righteous
/
let
him
be
more
righteous
:
and
he
that
is
holy
/
let
him
be
more
holy
.
And
beholde
I
come
shortly
/
and
my
rewarde
with
me
/
to
geve
every
man
accordinge
as
his
dedes
shal
be
.
I
am
Alpha
&
Omega
/
the
begynninge
and
the
ende
:
the
fyrst
and
the
last
.
Blessed
are
they
that
do
hys
commaundmentes
/
that
their
power
maye
be
in
the
esa.
xli
.
b
and.
xliiij
tree
of
lyfe
/
and
maye
entre
in
thorow
the
gates
into
the
cite
.
For
without
shal
be
dogges
and
inchaunters
/
and
whormongers
/
and
mortherers
/
and
ydolaters
/
and
whosoever
loveth
or
makith
lesynges
.
I
Iesus
sent
myne
angell
/
to
testyfye
vnto
you
these
thynges
in
the
congregacions
.
I
am
the
rote
and
the
generacion
of
David
and
the
bright
mornynge
starre
.
And
the
sprete
and
the
bryde
sayde
come
.
And
let
him
that
esa.
lv
.
a.
heareth
/
saye
also
come
.
And
let
him
that
is
a
thyrst
come
.
And
let
whosoever
wyll
/
take
of
the
water
of
lyfe
fre
.
I
testifye
vnto
every
man
that
heareth
the
wordes
of
prophesy
of
thys
boke
.
yf
eny
man
shall
adde
vnto
these
thynges
/
god
shall
adde
vnto
him
the
plages
that
are
wrytten
in
this
boke
.
And
yf
eny
man
shall
mynyshe
of
the
wordes
of
the
boke
of
this
prophesy
/
god
shall
take
awaye
his
parte
out
of
the
boke
of
lyfe
/
&
oute
of
the
holy
citie
/
&
from
thoo
thynge
which
are
written
in
this
boke
.
He
which
testifyeth
these
thinges
sayth
:
be
it
/
I
come
quyckly
/
Amen
.
Even
soo
:
come
lorde
Iesu
.
The
grace
of
oure
lorde
Iesu
Christ
be
with
you
all
.
Amen
.
The
ende
of
the
newe
testament
.