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Felix
Kingston
Thomas
Man
E● 〈◊〉 ●hap. 3. vers. 13.14.15 .
13 Then Moses 〈◊〉 vnto God , Behold , when I shall come vnto the children of Israel , and shall say vnto them , The God of your fathers hath sent me vnto you : if they say vnto me , What is his Name ? what shall I say vnto them ?
14 And God answered Moses , I AM THAT I AM. Also he said , Thus shalt thou say vnto the children of Israel , I AM hath sent me vnto you .
15 And God spake further vnto Moses , Thus shalt thou say vnto the children of Israel , The Lord God of your fathers , the God of Abraham , the God of Izhak , and the God of Iaakob , hath sent me vnto you : this is my Name for euer , and this is my memoriall vnto all ages .
WHat
learne
you
out
of
the
What
learne
you
out
of
the
I
am
I
am
that
I
am
What
is
meant
by
these
words
?
Is
there
nothing
of
God
to
bee
knowne
besides
his
name
?
What
names
of
God
in
the
Scripture
are
deriued
from
these
words
?
Is
there
nothing
that
hath
a
being
but
God
?
Can
you
from
hence
define
what
God
is
?
What
is
that
description
What
meane
you
by
that
addition
,
of
himselfe
?
PSAL. 145.1 , 2 , 3 , 4 , 5 , 6 , 7 , 8 , 9. &c. to the end .
1 O my God and King , I will extoll thee , and will blesse thy Name for euer and euer .
2 I will blesse thee daily , and praise thy Name for euer and euer .
3 Great is the Lord , and most worthie to be praised , and his greatnesse is incomprehensible .
4 Generation shall praise thy workes vnto generation , and declare thy power .
5 I will meditate of the beautie of thy glorious maiestie and thy wonderfull works ,
6 And they shall speake of the power of thy fearefull acts , and I will declare thy greatnesse .
7 They shall breake out into the mention of thy great goodnesse , and shall sing aloud of thy righteousnesse .
8 The Lord is gracious , and mercifull , slow to anger , and of graat mercie .
9 The Lord is good to all , & his mercies are ouer all his works .
WHat
doe
you
meane
by
this
word
What
are
the
properties
of
God
?
How
may
they
be
considered
What
are
the
principall
prope●●●●
in
God
?
What
is
simplenes
in
God
What
learne
you
thereby
What
doe
you
say
of
his
infinitenes
?
What
is
his
infinitenes
in
quantitie
and
greatnes
?
What
learne
you
from
hence
What
is
his
infinitenes
in
time
or
eternitie
?
What
learne
you
hereby
What
is
the
life
of
God
?
What
is
the
knowledge
of
God
?
Is
not
the
knowledge
or
foreknowledge
of
God
the
cause
why
they
are
done
?
What
is
the
will
of
God
?
What
learne
you
hereby
What
is
the
power
of
God
?
What
instructions
doe
you
dr●●
from
the
power
of
God
?
What
is
Gods
goodnesse
Is
nothing
then
good
but
God
?
What
learne
you
hereof
What
is
his
iustice
What
is
the
rule
of
this
iustice
?
What
is
the
graciousnes
of
God
?
Is
he
only
gracious
What
learne
you
from
this
What
is
his
loue
What
learne
you
from
hence
Seeing
his
mercie
followeth
of
his
loue
,
what
is
his
mercie
?
Why
adde
you
this
word
What
is
his
holinesse
What
learne
you
from
hence
What
properties
of
God
arise
from
all
these
before
spoken
of
?
What
is
perfection
What
learne
you
from
hence
What
gather
you
thereof
What
else
Hitherto
of
the
perfection
of
God
:
what
of
his
felicitie
?
1. IOH. 5. vers. 7.
7 For there are three , which beare record in heauen , the Father , the Word , and the holy Ghost : and these three are one .
THE
vnitie
of
the
essentiall
properties
of
God
and
his
essence
being
already
spoken
of
,
what
remaineth
to
be
spoken
of
touching
him
?
What
is
a
person
in
Trinitie
?
How
is
it
distinguished
What
is
the
Father
How
is
it
shewed
that
he
begat
him
of
himselfe
?
Hitherto
of
the
Father
:
what
is
of
the
Father
?
What
is
the
Sonne
Why
is
the
Sonne
and
second
person
called
the
Word
?
What
is
the
manner
of
his
eternall
generation
?
What
is
the
holy
Ghost
Why
is
the
third
person
called
the
holie
Spirit
more
then
the
Father
and
the
Sonne
,
which
are
spirits
as
well
as
he
,
and
infinitely
holy
as
he
?
Why
is
he
called
holy
rather
then
the
Father
and
the
Sonne
?
Why
?
doth
not
the
Father
and
the
Sonne
sanctifie
also
?
What
is
the
manner
of
the
proceeding
of
the
holie
Ghost
from
the
Father
and
the
Sonne
?
What
testimonies
are
there
of
the
ioynt
proofe
of
the
Godhead
of
these
three
persons
?
Behold
my
elect
vpon
whom
I
haue
put
my
spirit
.
What
are
the
testimonies
out
of
the
new
Testament
?
Hauing
shewed
the
ioynt
proofes
of
their
Godhead
,
let
vs
also
heare
the
proofes
of
euery
one
of
them
apart
.
What
therefore
are
the
proofes
that
the
Father
is
God
?
What
are
those
What
proofes
are
there
to
proue
that
the
Son
is
God
?
How
proue
you
that
the
holy
Ghost
is
God
?
How
are
these
being
three
said
to
be
but
one
?
If
three
persons
among
men
be
propounded
,
whereof
euery
one
is
a
man
;
can
it
be
said
that
these
three
are
but
one
man
?
What
learne
you
of
that
the
Scriptures
,
saith
they
are
three
What
learne
you
of
that
they
are
said
to
be
three
witnesses
?
What
doe
they
witnesse
PSAL. 99. vers. 1 , 2 , 3 , 4.
1 The Lord reigneth , let the people tremble : he sitteth betweene the Cherubims , let the earth be moued .
2 The Lord is great in Zion , & he is high aboue all the people .
3 They shall praise thy great and fearefull Name ( for it is holie )
4 And the Kings power that loueth iudgement : for thou hast prepared equitie : thou hast executed iudgement and iustice in Iaakob .
HAuing
spoken
of
the
first
part
of
diuinitie
,
which
is
of
the
nature
of
God
;
it
followeth
that
wee
speake
of
his
kingdome
,
which
is
the
second
.
What
learne
you
from
these
words
,
What
is
the
kingdome
of
God
?
Wherewith
doth
he
raigne
and
rule
?
What
end
doth
hee
propound
vnto
himselfe
in
his
kingdome
?
What
is
that
,
about
which
his
kingdome
is
occupied
?
When
shall
it
end
What
manner
of
kingdome
is
it
?
What
instruction
gather
you
of
this
that
God
reigneth
?
This
trembling
doth
it
stand
only
in
feare
?
What
learne
you
thereby
What
other
fruis
are
there
of
his
kingdome
?
What
comfort
learne
you
from
that
God
reigneth
?
What
learne
you
of
that
the
Prophet
saith
,
he
is
high
,
and
higher
then
they
?
What
are
the
parts
of
his
kingdome
?
What
is
Gods
Decree
Seeing
his
Decree
is
defined
by
his
will
,
what
must
we
consider
therein
?
What
gather
you
from
that
fourth
verse
?
What
is
the
principall
decree
of
God
in
the
things
he
hath
ordained
for
his
glorie
?
What
is
predestination
What
are
the
parts
of
predestination
?
What
is
Gods
election
of
them
?
What
is
Reprobation
What
is
the
cause
why
these
are
chosen
and
refused
,
and
not
these
?
GEN. Chap. 1. vers. 1 , 2 , 3 , 4 , &c. to the 13.
1 In the beginning God created the heauen and the earth .
2 And the earth was without forme and voide , and darkenes was vpon the deepe , and the Spirit of God moued vpon the waters .
3 Then God saide , Let there bee light , and there was light .
4 And God saw the light that it was good , and God separated the light from the darkenesse .
HItherto
of
the
decree
of
God
.
What
is
the
execution
of
it
?
What
are
the
parts
of
the
execution
?
What
is
Creation
Where
is
this
taught
What
are
the
generall
things
considered
in
all
this
creation
?
Why
did
hee
worke
them
in
six
daies
,
which
could
haue
perfected
all
in
a
moment
?
How
many
sorts
of
creatures
are
there
?
What
are
the
things
inuisible
Why
is
not
mention
made
of
the
creation
of
the
Angels
more
expressely
,
especially
being
creatures
in
glorie
passing
all
others
?
What
are
the
visible
things
What
are
the
parts
of
that
rude
masse
?
Why
is
the
rude
masse
called
heauen
and
earth
?
Whereof
was
the
rude
masse
of
heauen
and
earth
made
?
It
being
without
forme
and
voide
,
how
was
it
kept
?
What
were
the
things
which
were
made
of
this
rude
masse
?
What
doe
you
consider
in
the
frame
and
fashion
of
the
world
?
What
doe
you
generally
obserue
in
all
them
?
How
did
he
make
all
things
good
,
when
we
see
there
be
diuers
kinds
of
Serpents
,
and
noisome
or
hurtfull
beasts
?
What
other
things
doe
you
obserue
generally
?
What
is
the
first
of
the
elements
?
What
note
you
hereof
What
is
the
second
element
What
is
the
third
element
What
is
the
fourth
element
Hitherto
of
the
simple
bodies
called
the
foure
elements
:
now
followeth
to
speake
of
the
mixt
and
compounded
bodies
made
of
the
foure
elements
vnequally
mingled
together
.
GEN. 1. vers. 14. to the 25.
14 And God said , let there be lights in the firmament of the heauen , to separate the day from the night , and let them be for signes and for seasons , and for dayes and yeeres , &c.
WHat
is
generall
in
the
creation
of
the
compound
bodies
?
What
learne
you
from
hence
What
is
generall
in
all
the
earthly
creatures
?
What
learne
you
from
thence
What
else
is
generall
What
learne
you
from
hence
What
is
the
first
creation
of
the
compound
bodies
?
Seeing
that
the
growth
of
these
is
from
the
influence
of
the
heauenly
bodies
,
how
commeth
it
to
passe
that
he
first
maketh
the
grasse
,
corne
,
and
trees
,
ere
hee
made
the
heauenly
bodies
of
the
Sunne
,
Moone
,
and
Starres
?
What
else
What
was
made
the
fourth
day
?
Why
doth
Moses
call
the
Sunne
and
Moone
the
greatest
lights
,
when
there
are
Starres
that
exceed
the
Moone
by
many
degrees
?
What
is
the
vse
of
them
?
Haue
they
not
operation
also
in
the
extraordinarie
euents
of
singular
things
and
persons
for
their
good
and
euill
estate
?
What
was
the
worke
of
the
fifth
day
and
night
?
What
were
the
fishes
made
of
?
What
were
the
birds
made
of
?
What
is
the
worke
of
the
sixth
night
and
day
?
GEN. chap. 1. vers. 26 , 27. and chap. 2. vers. 7.
26. Furthermore God saide , Let vs make man in our image according to our likenesse , and let them rule ouer the fish of the sea , and ouer the foule of the heauen and ouer the beasts , and ouer all the earth , and ouer euery thing that creepeth and mooueth on the earth .
27 Thus God created the man in his image : in the image of God created he him : he created them male and female .
WHat
was
made
the
sixth
day
?
Why
was
he
made
last
of
all
?
What
note
you
thereof
What
is
to
be
obserued
in
his
creation
?
What
learne
you
from
thence
Wherein
doth
his
excellencie
stand
Wherein
doth
that
image
consist
Wherein
standeth
that
part
of
the
image
of
God
that
is
inward
?
Be
ye
holy
,
as
I
am
holy
.
So
much
of
the
inward
gifts
,
what
is
the
outward
image
of
God
?
GEN. chap. 2. vers. 18 , 19 , 20 , &c.
18 Also the Lord God said , It is not good that the man should be himselfe alone : I will make him an helpe meete for him .
19 So the Lord God formed of the earth euery beast of the field , and euery fowle of the heauen , and hrought them vnto the man to see how he would call them : for howsoeuer the man named the liuing creature , so was the name thereof .
20 The man therefore gaue names vnto all cattell , and to the fowle of the heauen , and to euery beast of the field : but for Adam found he not an helpe meete for him .
HAuing
heard
before
of
Gods
counsell
and
deliberation
touching
the
making
of
man
in
that
excellencie
,
as
we
haue
heard
,
let
vs
now
consider
of
the
execution
of
that
counsell
.
And
therefore
I
aske
you
,
when
was
man
made
?
What
parts
doth
he
consist
of
?
Whereof
was
his
body
made
What
learne
you
from
hence
What
else
learne
you
How
was
the
soule
made
Why
doth
he
call
it
the
breath
of
God
?
How
doth
God
say
it
is
not
good
for
man
to
be
alone
,
did
he
make
any
thing
that
was
not
good
?
What
learne
you
from
hence
It
is
not
good
for
man
to
touch
a
woman
,
What
is
meant
by
these
words
,
What
is
the
end
why
shew
was
made
?
What
reason
is
brought
to
prooue
that
God
was
to
make
a
woman
,
the
helpe
vnto
man
?
The
first
proposition
being
euident
:
how
is
it
prooued
that
there
is
none
fit
among
all
the
creatures
?
What
learne
you
from
thence
,
that
the
Lord
would
haue
Adam
see
whether
there
were
a
helper
amongst
the
other
creatures
which
he
knew
well
to
be
vnfit
?
What
else
What
note
you
of
that
,
that
when
Adam
was
asleepe
his
wife
was
made
?
Why
did
the
Lord
make
the
woman
of
the
man
?
Wherefore
doth
God
bring
the
woman
?
What
learne
you
of
that
,
that
Adam
gaue
her
the
name
?
Whereof
dependeth
this
,
that
a
man
shall
leaue
father
and
mother
and
cleaue
to
his
wife
?
Rom. 11.36 . 36 For of him , and through him , and for him are all things : to him be glorie for euer . Amen .
How
may
Gouernment
be
defined
from
this
place
?
It
seemeth
a
thing
vnworthie
of
Gods
great
and
infinite
maiestie
,
to
deale
and
haue
a
hand
in
small
matters
,
as
for
a
King
to
looke
to
the
small
matters
of
his
household
.
How
is
that
to
be
vnderstood
then
that
the
Apostle
saith
,
Hath
God
care
for
oxen
But
it
seemeth
God
hath
no
gouernment
in
things
that
come
by
casualtie
.
What
is
the
vse
of
this
doctrine
?
to
him
be
glorie
It
is
the
Lord
,
let
him
doe
what
pleaseth
him
.
But
it
seemeth
that
the
inequalitie
holden
in
the
gouernment
of
men
,
should
proue
that
all
things
are
not
gouerned
by
the
Lord
,
for
the
worst
are
richest
oftentimes
,
and
the
best
poore
.
If
God
did
guide
all
things
wee
should
haue
no
Serpents
and
other
noisome
and
hurtfull
things
;
no
warre
,
no
sicknes
.
There
is
no
euill
in
the
citie
which
the
Lord
hath
not
done
.
How
commeth
it
then
to
passe
if
these
be
instruments
of
vengeance
for
sin
,
that
they
fall
vpon
the
good
,
and
rather
vpon
them
then
vpon
the
wicked
?
What
is
the
end
or
effect
of
this
gouernment
in
all
things
whatsoeuer
?
all
things
come
to
passe
by
the
prouidence
of
God
,
according
to
that
he
hath
decreed
,
Hauing
spoken
of
the
duties
God
required
of
man
,
and
whereunto
he
had
inabled
him
in
his
creation
,
it
followeth
to
speak
of
the
fall
,
which
is
the
transgression
therof
:
What
place
of
Scripture
is
that
wherein
this
is
most
commodiously
handled
?
WHat
is
the
summe
of
that
Chapter
?
How
consider
you
of
the
fall
of
the
reasonable
creatures
?
How
is
the
fall
of
the
Angels
considered
out
of
this
place
?
What
doe
you
consider
in
the
fall
?
Which
be
the
causes
Which
are
those
that
are
without
?
What
obserue
you
in
the
principall
?
What
gather
you
from
thence
What
note
you
secondly
Why
did
he
vse
the
Serpent
rather
then
any
other
?
If
there
were
craft
before
the
fall
;
then
it
seemeth
there
was
sinne
?
What
learne
you
from
thence
But
we
doe
not
see
that
he
commeth
any
more
in
the
bodie
of
Serpents
.
What
note
you
thirdly
in
the
Diuell
?
What
fourthly
What
else
note
you
of
the
time
?
What
learne
you
from
thence
Let
vs
now
come
to
the
Diuels
speech
,
which
is
the
cause
of
sinne
:
What
is
it
?
What
note
you
from
hence
What
learne
you
from
thence
What
shall
we
then
doe
What
els
learne
you
from
hence
?
What
learne
you
out
of
the
answere
of
Eue
?
Wherein
els
is
she
to
be
blamed
?
What
learn
you
from
hence
What
obserue
you
in
the
replie
of
the
Serpent
?
What
learne
you
from
thence
What
else
note
you
out
of
this
replie
?
What
more
the
secrets
of
the
Lord
are
to
himselfe
:
and
that
the
things
he
hath
reuealed
are
to
vs
and
to
our
children
.
Hauing
heard
of
the
outward
causes
of
the
fall
:
what
are
the
causes
that
rise
from
our
parents
themselues
?
What
are
the
outward
things
of
the
bodie
?
it
was
delectable
to
looke
on
,
it
was
good
to
eate
How
could
tell
it
was
good
to
eate
,
which
neuer
had
tasted
it
?
What
learne
you
from
these
outward
instruments
of
the
bodie
?
What
more
particularly
learne
you
out
of
them
?
What
of
outward
senses
What
learne
you
from
thence
What
obserue
you
of
that
it
is
said
,
What
learne
you
from
thence
What
gather
you
hereof
What
was
the
effect
of
all
these
outward
and
inward
meanes
?
What
obserue
you
in
that
she
gaue
it
(
also
)
to
to
eate
What
learne
you
from
thence
What
learne
you
of
that
eat
forthwith
Hitherto
of
the
former
part
of
this
chapter
,
touching
the
sinne
of
Now
let
vs
come
to
the
other
,
of
the
things
that
follow
the
sinne
.
their
eyes
were
opened
,
and
that
they
saw
themselues
naked
.
Why
?
were
they
not
naked
before
;
and
hauing
the
eye
sharper
,
then
after
the
fall
,
must
they
not
needs
see
they
were
naked
?
What
gather
you
from
thence
Was
that
well
done
that
they
sewed
figge-tree
leaues
to
hide
their
nakednes
?
What
gather
you
from
thence
Seeing
our
nakednes
commeth
by
sin
,
and
is
a
fruite
thereof
,
it
may
seeme
that
little
infants
haue
no
sin
,
because
they
are
not
ashamed
.
What
followeth
What
learne
you
from
thence
a
continuall
feast
What
followeth
where
hee
is
What
learne
you
from
thence
What
followeth
the
voice
of
the
Lord
,
his
feare
,
and
his
nakednes
:
What
learne
you
from
thence
What
followeth
What
note
you
from
thence
What
learne
you
out
of
second
answere
vnto
God
What
learne
you
further
What
learne
you
from
the
answer
of
to
the
Lords
question
;
why
she
did
so
?
How
commeth
it
to
passe
that
the
old
Serpent
the
author
of
all
is
not
called
to
be
examined
.
What
learne
you
from
thence
What
obserue
you
in
the
sentence
against
the
serpent
?
What
learne
you
of
this
proceeding
to
sentence
?
Why
doth
God
vse
a
speech
to
the
Serpent
that
vnderstandeth
it
not
?
Why
for
mans
sake
What
manner
of
curse
is
this
when
there
is
nothing
laid
vpon
the
Serpent
,
but
that
which
he
was
appointed
to
at
the
beginning
before
this
seruice
hee
was
abused
vnto
?
What
learne
you
from
thence
What
is
the
sentence
against
the
Diuell
?
What
doe
you
vnderstand
by
the
seede
of
the
Diuell
,
seeing
there
is
no
generation
of
the
Diuels
,
for
that
there
is
no
male
or
female
amongst
them
,
neither
haue
they
bodies
to
engender
?
What
learne
you
from
thence
What
is
the
sentence
against
the
woman
?
Was
she
not
before
desirous
and
subiect
vnto
her
husband
?
What
is
the
sentence
against
What
was
his
sinne
What
was
the
punishment
What
learne
you
from
thence
But
it
was
said
that
at
what
time
soeuer
they
ate
of
it
,
they
should
certainly
die
.
How
doth
it
agree
with
the
goodnes
,
or
with
the
very
iustice
of
God
,
to
punish
one
so
fearfully
for
eating
of
a
little
fruit
?
What
obserue
you
else
What
learne
you
from
that
it
is
said
that
God
made
them
coates
?
When
there
were
better
meanes
of
clothing
,
why
did
they
were
leather
?
What
learne
you
from
thence
What
followeth
What
learne
you
from
it
Why
doth
God
banish
him
out
of
Paradise
,
lest
hee
should
liue
,
if
he
could
eate
of
the
tree
of
life
,
seeing
there
is
no
corporall
thing
able
to
giue
life
to
any
that
sinne
hath
killed
?
Wherefore
are
the
Angels
set
with
a
glittering
sword
to
keepe
them
from
the
tree
of
life
?
What
learne
you
from
hence
ROM. chap. 5. vers. 12 , 13 , 14.
12 Wherefore , as by one man sinne entred into the world , and death by sinne , and so death went ouer all men , forasmuch as all men haue sinned .
13 For vnto the time of the Law was sinne in the world , but sinne is not imputed while there is no Law .
14 But death reigned from Adam to Moses , euen ouer them also that sinned not after the like manner of the transgression of Adam , which was the figure of him that was to come .
What
is
the
principall
scope
of
this
place
?
How
is
the
sinne
called
the
sinne
of
one
man
,
when
as
both
sinned
which
are
two
,
and
that
sinned
before
What
ground
is
there
,
that
all
the
posteritie
of
should
sinne
in
that
one
sinne
,
that
they
neuer
did
?
This
reason
seemeth
to
be
as
doubtful
as
the
question
it selfe
.
Is
there
any
proofe
hereof
out
of
this
place
?
Can
you
shadow
out
this
vnto
me
by
any
resemblance
of
earthly
things
?
Then
it
appeareth
,
that
by
propagation
from
our
last
parents
we
are
become
partakers
of
the
transgressions
of
our
first
parents
.
What
call
you
that
inborne
sinne
wherein
euery
one
is
conceaued
?
Seing
by
the
Law
sinne
is
,
and
the
law
was
not
before
Moses
;
it
seemes
that
there
is
no
sinne
vntill
Moses
?
Whom
doth
the
Apostle
meane
when
be
noteth
them
that
sinned
not
to
the
similitude
of
How
is
it
shewed
that
babes
new
borne
into
the
world
sinne
?
What
are
the
fruits
of
this
sinne
?
EZRA . chap. 9. verse . 6.
6 And said , O my God , I am confounded and ashamed to lift vp mine eyes vnto thee my God : for our iniquities are increased ouer our head , and our trespasse is growen vp vnto the heauen .
WHat
are
the
things
that
generally
follow
sinne
?
What
is
the
guilt
of
sinne
?
Is
there
any
euill
in
the
guilt
before
the
punishment
be
executed
?
What
learne
you
from
this
Owe
nothing
to
any
man
How
els
may
the
hurt
and
euill
of
the
guilt
of
sinne
be
set
forth
vnto
vs
?
Haue
you
yet
wherewith
to
set
foorth
the
euill
of
the
guilt
?
What
is
the
effect
of
this
guilt
of
conscience
?
When
a
man
doth
not
know
whether
hee
sinne
or
no
,
how
can
he
be
smitten
,
or
bitten
,
or
barked
at
,
or
flie
for
feare
?
and
therefore
against
all
this
euill
,
ignorance
seemeth
to
be
a
safe
remedie
.
We
may
see
many
which
heap
sin
vpon
sin
,
and
know
also
that
they
sinne
,
and
yet
for
all
that
cease
not
to
make
good
cheere
and
make
their
hearts
merrie
.
When
it
is
knowne
,
what
is
the
remedie
of
it
?
Is
the
guilt
of
sinne
in
all
men
alike
?
When
the
sinne
is
gone
and
past
is
not
the
guilt
also
gone
and
past
?
What
is
contrary
to
the
guilt
of
sinne
?
ROM. chap. 6. vers. 23.
23 For the wages of sinne is death : but the gift of God is eternall life through Iesus Christ our Lord .
SO
much
of
the
guilt
:
what
is
the
punishment
?
Is
the
punishment
limited
in
the
word
,
which
shall
come
for
sinne
?
Against
what
are
these
punishments
addressed
?
Can
you
draw
this
great
number
and
diuersitie
of
punishments
to
certaine
heads
?
What
are
they
in
this
life
?
What
are
they
in
the
persons
themselues
?
What
are
they
in
the
whole
ioyntly
?
What
are
they
in
the
persons
seuerally
?
What
are
the
vpon
the
soule
apart
?
What
are
they
vpon
the
body
apart
?
What
are
they
in
the
things
belonging
vnto
them
?
Hitherto
of
the
punishments
in
this
life
:
What
are
they
in
the
life
to
come
?
Is
the
punishment
of
all
sinnes
alike
?
Hauing
heard
of
the
miserable
and
vnhappie
estate
of
man
by
his
sin
,
guilt
and
punishment
;
what
is
the
remedie
appointed
of
God
for
the
recouerie
of
this
cursed
and
damnable
estate
?
WHat
is
the
word
of
God
?
What
is
the
Scripture
Who
is
the
author
thereof
Which
be
those
Scriptures
What
is
contained
in
the
old
?
Hitherto
of
the
bookes
of
the
old
testament
:
what
are
the
bookes
of
the
new
?
What
are
the
proper
markes
by
which
these
bookes
may
be
discerned
from
all
other
?
Is
it
agreed
that
these
bookes
are
alone
in
account
of
the
bookes
of
the
Scripture
?
By
what
reasons
may
their
opinion
be
ouerthrowen
?
What
noble
effects
doth
the
Apostle
set
forth
of
the
bookes
of
the
Scripture
?
How
is
that
proued
How
doth
this
last
reason
hold
?
What
other
things
doe
you
gather
from
these
causes
,
properties
and
effects
of
Scripture
?
What
els
draw
you
from
thence
?
What
further
doe
you
learn
from
hence
?
But
yet
it
seemeth
dark
and
hard
to
be
vnderstood
,
and
therefore
not
to
be
permitted
but
vnto
those
that
are
learned
.
Hitherto
we
haue
heard
of
the
doctrine
of
the
Scriptures
what
they
are
;
and
what
are
the
causes
properties
and
effects
of
them
;
us
being
they
,
from
whom
only
all
doctrine
concerning
our
saluation
must
be
drawen
and
deriued
?
What
are
the
parts
thereof
?
GAL. chap. 3. vers. 17 , 18 , 19 , &c. to the 25.
17 And this I say , that the Lawe which was foure hundred and thirtie yeeres after , cannot disanull the couenant that was confirmed afore of God in respect of Christ , that it should make the promise of none effect .
18 For if the inheritance be of the Law , it is no more by the promise , but God gaue it vnto Abraham by promise .
19 Wherefore then serueth the Law ? It was added because of the transgressions , till the seed came , vnto the which the promise was made : and it was ordeined by Angels in the hand of a Mediatour .
THere
being
two
parts
of
the
Scripture
before
laid
downe
;
it
followeth
to
speake
of
them
apart
,
and
first
of
the
Law
:
tell
me
therefore
,
What
is
the
drift
of
this
place
?
How
is
that
shewed
But
it
may
be
said
,
that
the
iustification
by
workes
of
the
Law
,
doth
not
make
voide
the
promise
of
grace
,
when
as
the
matter
is
so
handled
,
as
saluation
commeth
in
part
by
the
works
of
the
Law
?
Then
it
should
seeme
there
is
no
vse
of
the
Law
,
seeing
it
doth
not
iustifie
vs
in
all
,
nor
in
part
?
How
is
that
shewed
What
obserue
you
from
that
If
the
promise
of
grace
take
away
sinne
,
and
the
Law
increase
sinne
;
if
it
take
away
the
conscience
of
sinne
,
and
this
doth
cause
a
conscience
and
remorse
of
sinne
;
it
seemeth
that
the
Law
is
contrarie
to
the
promise
of
grace
.
Tell
vs
then
how
the
Law
serueth
,
to
the
helping
forward
to
the
iustification
,
which
is
by
the
free
grace
of
God
?
Make
that
more
plaine
How
is
this
further
cleered
How
else
What
other
qualitie
hath
it
of
an
Vsher
?
What
further
vse
hath
the
Law
in
the
regenerate
?
ROM. chap. 2. vers. 14 , 15.
14 For when the Gentiles which haue not the Law , doe by nature , the things conteined in the Lawe , they hauing not the Lawe , are a Law vnto themselues :
15 Which shew the effect of the Law written in their hearts , their conscience also bearing witnes , and their thoughts accusing one another , or excusing , )
AFter
the
doctrine
of
the
creation
and
gouernment
,
what
followeth
?
What
Law
Why
so
Must
it
therefore
be
first
in
vse
?
Why
is
it
said
that
the
Law
was
not
before
What
is
the
Law
What
are
the
rules
that
serue
for
further
profiting
vnder
the
Law
?
What
is
the
second
Declare
this
second
rule
more
at
large
.
Doth
the
Law
require
these
alike
of
all
.
What
is
the
third
rule
What
is
the
fourth
rule
What
is
the
fifth
rule
Why
is
euery
commandement
set
foorth
vnto
vs
,
by
the
second
person
of
the
singular
number
,
rather
then
by
you
,
or
no
man
,
or
euery
man
?
What
gather
you
of
that
So
much
of
the
generall
rules
that
belong
to
the
commandements
.
Of
how
many
sorts
are
the
duties
of
the
Law
?
What
are
those
towards
God
How
may
that
further
be
shewed
?
What
gather
you
of
this
Are
all
the
duties
of
the
first
table
greater
,
then
all
the
duties
of
the
second
?
How
is
this
worship
of
God
diuided
?
What
consider
you
in
these
words
,
How
is
the
preface
set
,
as
a
reason
to
the
obseruation
of
all
the
Commandements
?
How
can
this
belong
vnto
vs
which
are
not
Israel
?
Why
doth
the
Lord
make
choice
of
that
benefit
,
which
nothing
belongs
vnto
vs
,
rather
then
of
any
other
,
wherein
we
communicate
with
them
?
So
much
of
the
preface
.
What
is
the
commandement
?
What
is
to
be
considered
in
this
commandement
?
before
me
How
many
things
are
to
be
considered
in
the
inward
worship
?
What
is
required
touching
the
vnderstanding
?
What
is
contrarie
to
this
What
is
our
dutie
concerning
this
and
all
other
good
meanes
?
What
vertue
ariseth
of
this
trust
and
inclination
?
Iob
,
I
will
trust
in
God
although
he
kill
me
.
What
further
ariseth
of
these
former
vertues
?
What
say
you
of
the
will
and
affections
?
What
is
contrary
to
this
loue
of
God
?
What
further
is
required
What
is
yet
further
required
in
the
inward
worship
?
How
was
this
prefigured
in
the
Law
?
I
am
in
the
middest
of
you
:
What
is
contrary
to
this
reuerence
of
the
Maiesty
of
God
?
What
is
the
second
Commandement
What
obserue
you
in
that
this
Commandement
is
next
?
What
is
the
summe
of
this
Commandement
?
make
,
bow
,
worship
What
is
forbidden
in
this
Commandement
?
What
are
the
parts
of
that
wil
worship
?
You
haue
spoken
of
things
generall
in
the
outward
worship
of
God
:
what
are
the
particulars
forbidden
in
the
worship
of
God
,
otherwise
then
he
commandeth
?
Why
is
this
part
so
largely
set
forth
?
Are
all
Images
by
this
commandement
vnlawfull
?
What
gather
you
of
this
What
Images
are
most
of
all
condemned
?
Did
not
the
Israelites
worship
the
calfe
,
as
the
Papists
say
?
Wherein
did
they
sinne
so
grieuously
?
How
appeareth
it
that
wee
should
make
no
Image
of
God
?
But
what
moues
the
Papists
to
point
God
like
an
old
man
?
What
other
〈◊〉
of
men
besides
Images
are
heere
forbidden
?
What
is
to
be
obserued
herein
?
that
which
I
haue
receiued
,
I
haue
deliuered
vnto
you
:
What
further
is
forbidden
What
things
changeable
are
heere
forbidden
?
So
much
of
the
things
forbidden
:
what
are
the
things
commanded
?
Of
how
many
sorts
are
they
?
What
are
the
things
that
we
giue
vnto
God
?
What
are
the
ordinarie
What
are
the
extraordinary
What
are
the
things
God
giueth
vs
to
serue
him
by
?
So
much
concerning
the
words
,
Thou
shalt
not
make
any
Image
of
any
thing
,
&c.
What
is
to
be
obserued
of
that
it
is
said
,
thou
shalt
not
worship
them
?
The
worship
of
what
Images
is
here
forbidden
?
What
gather
you
of
this
Iupiter
,
Mars
The
reuerent
gestures
of
the
body
being
forbidden
to
be
giuen
to
Images
:
it
seemeth
thereby
that
they
are
commanded
to
be
giuen
to
the
God
of
heauen
.
Is
there
any
vse
of
our
bodily
behauiour
before
God
,
sith
he
is
a
spirit
and
searcheth
the
heart
?
What
gestures
are
most
conuenient
for
the
body
?
What
further
is
forbidden
here
vnder
the
worship
of
Images
?
What
else
Peoceed
to
the
rest
of
the
things
forbidden
.
So
much
of
the
Commandement
:
what
are
the
parts
of
the
Reason
?
What
is
the
summe
of
the
threatning
?
Declare
the
same
more
at
large
.
But
how
doth
that
agree
with
the
righteousnesse
of
God
,
to
punish
one
for
another
?
Is
there
any
that
hate
God
?
So
much
of
the
threatning
:
what
is
the
summe
of
the
promise
?
What
is
the
third
Commandement
What
is
meant
by
the
name
of
God
?
What
is
meant
by
this
word
,
What
requireth
God
of
vs
in
this
Commandement
?
Why
was
it
needfull
to
haue
a
speciall
commandement
,
for
the
vse
of
the
tongue
in
Gods
seruice
?
What
is
here
generally
to
be
obserued
?
What
is
that
wherein
this
our
carefulnes
is
required
?
What
are
the
parts
of
the
prohibition
?
What
disposition
is
required
of
vs
in
the
mention
of
them
?
the
name
of
God
is
fearefull
.
What
things
are
more
specially
forbidden
?
In
taking
an
oath
what
chiefly
should
we
regard
?
May
then
such
persons
as
haue
no
weightie
matters
to
deale
in
,
take
an
oath
at
all
?
What
thirdly
must
we
regard
in
taking
an
oath
?
What
is
contrarie
to
the
right
vse
of
an
oath
?
What
is
the
right
vse
of
a
vow
?
How
is
it
abused
Hitherto
of
the
Commandement
.
What
is
the
summe
of
the
Reason
?
Rehearse
the
fourth
Commandement
What
is
the
summe
of
this
Commandement
?
Is
the
Lords
day
only
a
separation
to
Gods
seruice
?
To
what
commandement
then
doe
you
referre
the
Churches
meeting
on
the
working
daies
?
What
need
is
there
euery
sennight
of
a
whole
day
to
serue
God
in
,
seeing
we
may
serue
God
euery
day
?
What
other
can
you
alleage
What
further
You
are
then
of
iudgement
,
that
the
rest
of
the
Lords
day
and
of
the
seuenth
day
cannot
be
taken
away
.
How
proue
you
that
this
commandement
is
not
ceremoniall
but
perpetuall
?
But
sith
it
sometime
shadowed
our
eternall
rest
:
is
it
not
therefore
ceremoniall
?
Haue
you
yet
any
further
reason
to
confirme
the
perpetuity
of
the
rest
of
the
seuenth
day
?
But
is
our
rest
vpon
the
Lords
day
or
Sunday
perpetuall
and
vnchangeable
?
or
may
not
another
seuenth
day
be
placed
in
stead
thereof
?
Why
so
Is
there
any
further
proofe
hereof
?
&c.
Reuel.
When
doth
this
our
Sabbath
begin
?
Declare
that
by
some
example
How
is
the
Commandement
set
forth
?
What
is
the
short
summe
What
is
to
be
obserued
in
the
word
,
Why
so
What
is
it
wee
should
here
remember
,
for
the
better
sanctifying
of
the
Sabbath
?
What
are
the
parts
of
the
Commandement
?
What
must
wee
decline
and
leane
vndone
on
the
Lords
day
?
What
gather
you
from
hence
Is
it
meerely
vnlawfull
to
doe
any
bodily
worke
on
the
Lords
day
?
Are
we
as
strictly
bound
to
keepe
this
Commandement
as
the
Iewes
?
What
do
you
say
to
the
making
of
a
fire
,
and
dressing
of
meat
vpon
the
Lords
day
?
for
neither
of
these
were
lawfull
to
the
Iewes
.
Why
is
there
so
large
a
rehearsall
of
works
and
persons
in
this
Commandement
?
What
is
the
vse
then
of
this
rehearsall
?
Was
it
not
ordained
also
for
rest
vnto
beasts
,
and
honest
recreation
for
men
,
especially
seruants
?
Why
doth
he
then
make
mention
of
the
beast
in
this
Commandement
?
But
to
whom
specially
is
the
charge
of
this
Commandement
directed
?
What
is
the
charge
of
Housholders
?
What
gather
you
of
this
What
is
the
Magistrats
part
So
much
of
the
things
that
are
forbidden
,
and
of
the
persons
whom
this
Commandement
concerneth
.
What
is
to
be
done
on
the
Lords
day
?
What
must
we
doe
in
the
Church
?
What
must
be
done
out
of
the
Church
?
What
further
proofe
haue
you
of
this
continuall
exercise
?
What
gather
you
of
this
What
difference
do
you
make
between
Sabbath
nights
and
other
nights
?
So
much
of
the
commandement
.
What
is
the
reason
?
What
gather
you
from
thence
How
so
What
is
the
other
reason
Was
the
Lord
idle
on
the
seuenth
day
?
What
is
meant
by
sanctifying
What
by
blessing
blessing
it
Wherein
are
they
said
to
be
blessed
that
keep
the
Sabbath
day
?
So
much
of
the
first
table
concerning
pietie
,
whereby
God
as
a
King
,
or
father
of
a
houshold
,
doth
teach
his
subiects
or
familie
,
their
duties
towards
himselfe
:
What
is
taught
in
the
second
table
?
What
is
generall
to
them
all
?
What
is
further
common
to
all
?
May
not
that
which
seemes
our
dutie
to
man
hinder
the
honour
of
God
?
But
what
if
two
haue
need
of
that
,
which
I
can
bestow
but
vpon
one
only
?
So
much
of
the
generall
.
How
are
these
sixe
diuided
?
What
Commandements
come
to
consent
,
and
further
?
How
are
they
diuided
What
Commandements
concerne
speciall
duties
What
is
the
summe
of
the
Commandement
?
How
many
sorts
of
persons
are
here
to
be
considered
?
Who
are
vnequall
What
are
superiours
Why
are
all
superiours
called
by
the
name
of
parents
?
What
else
How
doth
this
agree
with
the
Commandement
of
Christ
,
that
we
should
call
no
man
father
or
master
vpon
earth
?
What
is
the
honour
due
to
superiours
of
all
sorts
?
Is
there
no
dutie
of
superiors
towards
their
inferiors
?
How
many
sorts
of
superiors
are
there
?
Who
are
superiors
without
authority
What
is
our
dutie
towards
such
?
What
is
the
dutie
of
them
that
are
elders
in
yeeres
?
What
followeth
thereof
What
is
the
dutie
of
such
as
are
superiors
in
knowledge
and
skill
?
Who
are
the
superiors
with
authority
?
What
are
the
inferiors
What
generall
dutie
is
there
betweene
the
superiors
and
inferiors
of
this
sort
?
What
is
required
of
the
inferiors
?
What
is
subiection
What
is
obedience
Is
there
no
restraint
of
this
obedience
?
So
much
of
inferiors
in
generall
.
What
is
the
dutie
of
superiors
?
In
what
things
doth
this
consist
?
Wherein
consisteth
direction
What
must
be
done
by
word
?
Must
euery
superior
in
authority
,
bee
carefull
for
the
instruction
of
his
vnderlings
in
the
things
of
God
?
What
is
direction
in
worke
Hitherto
of
Direction
:
What
is
Recompence
?
How
many
kinds
of
inferiors
are
there
?
What
is
the
dutie
of
inferiors
in
priuate
?
What
is
the
dutie
of
the
superiors
in
the
houshold
?
Who
are
the
gouernors
in
the
houshold
?
What
is
the
dutie
of
the
seruant
in
regard
of
his
master
?
What
is
the
masters
dutie
What
are
the
common
duties
to
the
husband
and
wife
?
What
is
the
wiues
dutie
to
her
husband
?
What
is
the
husbands
dutie
to
his
wife
?
What
is
the
dutie
of
children
to
their
parents
?
What
is
generall
What
is
the
speciall
dutie
What
reason
haue
you
to
persuade
children
vnto
this
dutie
?
Is
this
dutie
required
onely
of
children
to
their
naturall
parents
that
begat
them
?
What
is
the
second
dutie
of
children
to
their
parents
?
So
much
of
the
duties
of
children
to
their
parents
.
What
are
those
of
parents
towards
their
children
?
What
are
the
common
duties
of
both
parents
?
What
is
the
second
common
dutie
?
What
speciall
dutie
is
there
of
the
parents
to
the
eldest
sonne
?
So
much
of
the
common
duties
to
both
:
What
is
required
of
the
father
especially
?
What
speciall
dutie
is
laid
vpon
the
mother
?
Hitherto
of
superiors
in
priuate
.
What
are
they
in
publicke
?
What
is
the
dutie
of
their
inferiors
?
Of
how
many
sorts
are
those
superiours
?
Why
call
you
the
other
humane
creatures
?
What
are
the
duties
of
the
superiors
in
the
Common-wealth
?
What
is
the
speciall
dutie
of
the
ciuill
Magistrate
in
Gods
matters
?
Ezechiah
,
Iosiah
What
is
the
Magistrate
specially
to
performe
in
respect
of
mens
matters
?
So
much
of
vnequals
.
What
is
required
of
equals
?
So
much
of
the
Commandement
.
How
is
the
reason
of
the
Commandement
commended
vnto
vs
by
the
Apostle
?
How
doth
the
Lord
reuenge
the
breach
of
this
Commandement
,
euen
in
this
life
?
But
how
is
this
promise
truely
performed
;
seeing
some
wicked
men
liue
long
,
and
the
godly
are
taken
away
,
euen
in
the
middest
of
their
time
?
So
much
of
the
fifth
Commandement
concerning
all
speciall
duties
.
What
are
the
generall
duties
of
the
commandements
that
follow
,
which
come
at
least
to
consent
?
Rehearse
the
sixth
Commandement
What
is
the
summe
of
this
commandement
?
What
are
the
sorts
of
duties
here
contained
?
What
are
the
inward
What
is
contrary
to
these
What
are
the
outward
What
are
they
to
our
neighbour
aliue
?
What
are
they
in
gesture
What
are
they
that
are
otherwise
?
What
are
the
breaches
in
word
against
this
Commandement
?
What
is
the
contrary
What
are
they
in
deed
against
the
body
?
What
are
the
indirect
hurts
of
the
body
?
What
are
the
indirect
hurts
in
priuate
?
What
are
the
publicke
Seeing
our
loue
is
commanded
to
God
and
man
onely
:
whereof
is
it
that
mercifulnesse
is
commanded
to
beasts
?
&
cap.
So
much
of
the
murderers
of
the
bodie
alone
.
What
are
they
of
the
soule
and
body
both
?
Are
inferiors
also
guiltie
of
this
sinne
?
How
doe
both
superiors
and
inferiors
kill
the
soule
?
So
much
of
the
duties
of
this
Commandement
appertaining
to
the
person
of
our
neighbour
whiles
he
is
aliue
.
What
are
they
after
his
death
?
What
are
the
duties
belonging
to
the
bodie
of
the
dead
?
What
is
that
must
bee
performed
to
those
which
belong
vnto
him
?
So
much
of
the
Commandement
it selfe
.
What
doth
the
breach
of
it
deserue
?
Of
how
many
sorts
is
it
?
What
are
they
in
this
life
?
blood-thirstie
men
liue
not
halfe
their
daies
What
is
the
punishment
concerning
the
life
to
come
?
What
reasons
are
there
to
set
forth
the
detestation
of
this
sin
of
murthering
a
man
downe
right
?
So
much
of
the
former
Commandement
concerning
the
person
of
our
neighbour
.
What
is
the
other
?
Rehearse
the
Commandement
What
is
the
summe
of
it
?
What
are
the
speciall
duties
of
this
Commandement
?
What
are
the
breaches
against
the
inward
dutie
?
What
is
contrary
to
this
vncleanenesse
?
What
are
the
outward
Of
how
many
sorts
is
it
?
How
is
this
Commandement
broken
in
apparrell
?
What
are
the
reasons
hereof
Wat
is
the
second
breach
in
apparell
?
What
is
the
third
What
is
the
fourth
But
may
not
women
in
their
apparell
submit
themselues
to
please
their
husbands
?
What
apparell
are
we
then
to
vse
?
So
much
of
the
breach
of
this
Commandement
in
apparell
.
What
is
it
in
meate
and
drinke
?
What
is
contrarie
to
this
So
much
of
the
breach
without
the
body
.
What
is
it
in
the
body
?
What
breach
is
there
in
the
parts
?
How
is
this
Commandement
broken
in
the
tongue
?
What
is
contrarie
to
this
he
knew
her
,
he
couered
his
feet
.
What
breach
is
thers
in
the
eye
?
What
is
contrary
to
this
How
doth
a
man
sinne
by
his
eares
?
What
further
abuse
of
the
parts
is
there
this
way
?
What
is
contrary
to
this
What
is
the
breach
in
the
whole
body
?
What
is
that
in
regard
of
himselfe
?
How
is
it
with
others
How
doe
men
offend
by
vnlawfull
coniunction
?
What
is
common
to
those
vnlawfull
mixtures
that
are
with
their
owne
kind
?
Of
how
many
sorts
are
they
?
What
is
the
naturall
coniunction
forbidden
by
this
law
?
What
is
fornication
What
is
Adulterie
May
not
a
man
also
sin
against
this
Commandement
in
the
naturall
vse
of
his
owne
wife
?
Hitherto
of
the
vnlawfull
coniunction
which
is
naturally
of
those
of
the
same
kind
.
What
is
vnnaturall
What
are
those
of
both
sexes
?
What
is
that
of
one
sex
with
the
same
sex
?
Hitherto
of
vnlawfull
mixture
with
their
owne
kind
.
What
is
that
with
another
kind
?
Hitherto
of
the
vnlawfull
coniunction
.
What
is
the
vnnaturall
separation
?
What
when
the
partie
is
present
?
How
when
the
partie
is
absent
?
How
priuately
When
publickly
So
much
of
the
Commandement
.
What
are
the
punishments
of
the
breach
?
What
is
the
eight
Commandement
What
is
the
summe
of
it
?
How
is
the
breach
of
this
Commandement
?
How
is
it
inward
What
is
the
doctrine
of
this
?
What
is
contrarie
to
this
desire
?
So
much
of
the
inward
breach
.
What
is
the
outward
?
What
are
the
instruments
of
theft
here
charged
?
What
kinds
of
theft
are
there
?
Wherein
is
priuat
theft
occupied
How
doe
we
abuse
our
owne
goods
?
What
is
the
abuse
of
our
goods
in
lauishing
them
out
?
How
are
our
goods
abused
in
fast
holding
in
of
them
?
What
is
priuat
theft
in
pursuit
of
our
neighbours
goods
with
colour
?
How
is
it
without
colour
of
Law
?
What
is
the
right
vse
of
our
owne
?
What
is
further
contrary
to
these
effects
?
How
may
we
know
the
bounds
of
a
lawfull
vocation
?
What
manner
of
men
are
here
condemned
?
Is
there
any
thing
else
required
to
a
lawfull
calling
?
Is
there
no
intermission
or
recreation
,
granted
vnto
a
Christian
man
from
his
labours
in
the
six
daies
?
What
sorts
of
publicke
theft
are
there
?
What
is
Church
theft
What
is
spirituall
sacriledge
What
is
temporall
sacriledge
Who
are
they
that
sinne
in
spirituall
sacriledge
?
What
are
the
Ministers
sinning
therein
?
How
doe
the
people
sinne
herein
?
What
is
the
theft
in
the
Common-wealth
?
Hitherto
of
the
Commandement
:
by
the
whole
drift
and
scope
whereof
is
manifestly
ouerthrowne
the
errour
of
the
Anabaptists
touching
the
communitie
of
goods
.
What
is
the
punishment
for
the
breach
thereof
?
What
is
the
iudgement
God
executeth
?
he
that
spoileth
,
shall
himselfe
be
spoiled
.
What
else
What
further
What
is
the
speciall
punishment
by
man
?
So
much
of
the
Commandement
concerning
our
neighbours
goods
.
What
is
it
concerning
our
neighbours
good
name
?
What
is
the
summe
of
it
?
How
is
this
Commandement
broken
How
is
it
broken
inwardly
Is
all
suspition
and
condemnation
to
be
condemned
?
What
is
contrarie
to
this
,
in
obseruing
whereof
wee
may
the
better
keepe
this
Law
?
What
is
the
outward
breath
What
great
matter
is
it
if
a
mans
good
name
be
hurt
,
as
long
as
neither
his
person
nor
his
goods
are
touched
?
In
how
many
sorts
is
the
outward
breach
hereof
made
?
Who
especially
sinne
in
silence
How
is
it
broken
in
speech
?
How
in
giuing
it
foorth
How
in
speaking
false
things
What
is
a
lie
What
is
an
vntruth
Of
how
many
sorts
is
a
lie
,
or
vntruth
?
What
is
it
in
publicke
How
is
it
in
the
Church
?
How
is
it
in
the
Commonwealth
?
What
is
a
priuatlie
or
vntruth
?
What
notable
argument
is
there
of
those
that
are
void
of
conscience
herein
.
So
much
of
the
breach
of
this
commandement
in
speaking
of
false
things
.
What
is
it
in
speaking
true
things
?
So
much
of
the
breach
of
this
Commandement
,
in
giuing
foorth
ill
speeches
.
What
is
it
in
receiuing
in
?
So
much
of
the
commandement
.
What
is
the
punishment
of
the
breach
thereof
?
So
much
of
the
Commandements
with
consent
.
What
is
it
without
consent
?
Is
all
desire
here
condemned
thou
shalt
not
couet
thou
shalt
not
couet
a
wife
,
a
man
seruant
,
&c.
thou
shall
not
couet
thy
neighbours
wife
,
&c.
What
is
that
concupiscence
which
is
here
condemned
?
Why
doth
he
specially
make
mention
of
the
seruants
,
oxe
and
asse
?
Doth
this
commandement
reach
further
then
all
the
former
?
Why
?
what
is
in
it
?
What
learne
you
from
hence
If
we
sinne
necessarily
and
cannot
but
sinne
,
then
it
seemeth
we
are
not
to
be
blamed
.
What
are
the
sinnes
against
this
Commandement
?
What
is
the
sinne
without
vs
?
What
familiar
example
is
there
to
make
this
plaine
?
So
much
of
the
sinnes
without
vs
.
What
are
the
sins
within
vs
?
How
is
this
sinne
noted
out
vnto
vs
?
What
is
the
second
sinne
within
vs
?
How
can
that
be
reckoned
for
sinne
,
which
is
reiected
as
soone
as
it
is
hatched
?
What
is
the
third
sinne
within
vs
?
So
much
of
the
Commandement
.
What
is
the
vse
of
it
?
What
followeth
to
be
spoken
of
?
What
is
the
summe
Thou
shalt
loue
the
Lord
thy
God
with
all
thy
heart
,
with
all
thy
mind
,
and
with
all
thy
vnderstanding
,
and
thy
neighbour
as
thy selfe
:
What
is
the
summe
of
this
summe
?
What
vse
is
there
of
this
short
summe
?
Wherein
appeareth
the
wisedome
of
God
?
What
is
the
profit
that
redoundeth
vnto
vs
?
What
profit
ariseth
of
the
first
vse
concerning
humiliation
?
How
shall
that
be
Shew
the
same
in
our
loue
towards
God
.
What
are
they
of
the
soule
?
What
are
they
of
the
mind
?
What
is
vnderstanding
What
are
they
of
the
body
?
How
is
it
shewed
in
the
loue
towards
our
neighbor
?
How
shall
that
be
tried
What
profit
ariseth
of
the
second
vse
?
What
may
you
gather
of
this
?
Why
is
the
loue
of
God
called
the
first
and
greatest
Commandement
?
Why
is
the
second
table
said
to
be
like
vnto
the
first
?
What
is
to
be
said
of
those
that
seeme
to
keepe
the
one
,
and
care
not
for
the
other
?
IER. chap. 31. vers. 31 , 32 , 33 , 34.
31 Behold , the daies come , saith the Lord , that I will make a new couenant with the house of Israel , & with the house of Iudah .
32 Not according to the couenant that I made with their fathers , when I tooke them by the hand to bring them out of the land of Egypt , the which my couenant they brake , although I was an husband vnto them , saith the Lord .
33 But this shall be the couenant that I will make with the house of Israel , After those daies , saith the Lord , I will put my Law in their inward parts , and write it in then hearts , and will be their God , and they shall be my people .
34 And they shall teach no more euery man his neighbor , and euery man his brother , saying , Know the Lord : for they shall all know me from the least of them vnto the greatest of them , saith the Lord : for I will forgiue their iniquitie , and will remember their sinnes no more .
WHat
followeth
to
be
spoken
of
?
Seeing
by
the
couenant
of
nor
his
life
euerlasting
is
propounded
,
what
need
is
there
that
the
couenant
of
grace
should
be
set
before
vs
?
Seeing
the
nature
of
a
couenant
is
to
reconcile
and
ioyne
those
together
which
are
at
variance
;
as
we
see
in
the
example
of
why
is
this
called
the
couenant
that
can
make
no
reconciliation
betweene
God
and
vs
?
What
is
the
couenant
of
grace
?
How
are
they
conuinced
by
the
giuing
of
this
couenant
,
which
seeke
righteousnesse
in
the
law
or
old
couenant
?
Of
how
many
sorts
is
this
?
What
is
the
old
Testament
What
is
the
new
Testament
Are
these
Testaments
diuers
What
are
the
parts
of
this
couenant
of
God
?
What
is
the
summe
of
that
couenant
God
maketh
with
vs
?
What
gather
you
from
this
couenant
of
God
?
What
is
properly
ment
when
it
is
said
the
God
of
your
fathers
,
the
God
of
the
God
of
and
the
God
of
Why
is
this
surname
added
IOH. 1.14 And the Word was made flesh , &c.
WHereupon
dependeth
the
performance
of
this
couenant
of
grace
?
What
are
we
to
consider
in
him
?
What
haue
we
to
consider
in
his
person
?
What
say
you
of
his
Godhead
?
Doe
you
then
hold
that
he
is
,
and
is
called
the
son
of
God
in
regard
of
his
Godhead
?
It
seemeth
he
is
called
the
sonne
of
God
in
respect
of
his
humane
nature
;
in
the
generation
whereof
it
is
said
that
the
holy
Ghost
did
that
which
fathers
doe
in
the
naturall
generation
,
especially
seeing
he
is
therefore
said
the
sonne
of
the
highest
.
How
is
he
said
to
be
conceiued
by
the
holy
Ghost
?
Why
is
he
said
to
be
in
the
beginning
?
So
much
of
his
Diuinitie
.
What
are
wee
to
consider
in
his
manhood
?
Why
did
hee
not
take
the
nature
of
Angels
vpon
him
?
Are
not
the
elect
Angels
any
way
benefited
by
the
humanity
of
Christ
?
How
is
that
then
to
be
vnderstood
Did
hee
not
passe
through
the
Virgin
Mary
(
as
some
affirme
)
as
saffron
out
of
a
bagge
,
or
water
through
a
conduit
?
How
is
that
shewed
the
word
was
made
flesh
Was
not
the
Godhead
instead
of
the
soule
vnto
him
?
Was
not
the
Godhead
turned
into
flesh
,
seeing
it
is
said
he
was
made
flesh
?
Was
this
vnion
of
the
body
and
soule
with
the
Godhead
by
assuming
of
the
manhood
vnto
the
Godhead
,
or
by
infusing
of
the
Godhead
into
the
manhood
?
If
the
Godhead
be
not
changed
into
the
manhood
;
is
it
not
at
least
mingled
with
the
manhood
?
But
was
not
this
performed
after
his
resurrection
,
that
the
glorie
of
the
Godhead
then
more
plentifully
communicated
with
the
manhood
,
swallowed
vp
the
truth
thereof
,
as
a
whole
sea
one
drop
of
oyle
?
Why
tooke
he
our
nature
vpon
him
?
Is
there
no
vse
of
the
Godhead
of
Christ
in
his
suffering
?
Hitherto
of
the
natures
of
our
Sauiour
,
diuine
and
humane
.
What
is
to
be
considered
in
the
coniunction
of
these
two
natures
?
Why
so
What
is
the
vse
of
this
coniunction
of
two
natures
into
one
person
?
What
further
fruit
haue
we
by
this
coniunction
?
How
did
then
the
Iewes
before
his
comming
,
which
could
not
doe
so
?
IOH. chap. 14. vers. 6.
6 Iesus said vnto him , I am the Way , and the Truth , and the Life . No man commeth vnto the Father , but by me .
Hitherto
of
the
person
of
our
Sauiour
Christ
.
What
is
his
office
?
What
is
his
office
of
mediation
?
What
consider
you
in
this
office
?
Who
called
him
What
learne
you
from
thence
What
learne
you
from
his
faithfulnes
?
What
names
are
giuen
him
in
regard
of
this
office
of
mediation
?
What
doth
the
name
of
Christ
signifie
?
What
was
the
ointment
wherewith
he
was
anointed
?
How
many
mediators
are
there
How
is
that
shewed
one
God
and
one
Mediator
betweene
God
and
man
.
I
am
the
Way
,
I
am
the
Doore
.
Can
no
man
be
mediator
betweene
God
and
man
?
How
many
parts
are
there
of
this
his
mediation
?
&c.
Heb.
What
is
his
Priesthood
How
is
he
our
Prophet
,
Doctor
,
or
Apostle
?
How
doth
that
appeare
I
call
you
no
more
seruants
,
because
the
seruant
knoweth
not
what
his
master
doth
.
But
I
call
you
friends
,
because
all
which
I
haue
heard
of
my
father
,
I
haue
made
knowne
vnto
you
.
Whath
learne
you
from
thence
What
further
Did
his
office
of
Doctorship
,
then
first
begin
when
he
came
into
the
world
?
the
doctrine
of
the
beginning
of
Christ
What
difference
is
there
betweene
the
teaching
of
Christ
and
of
the
Prophets
and
Ministers
sent
of
him
?
What
haue
we
to
gather
that
Christ
taught
and
teacheth
by
the
Prophets
,
Apostles
,
and
Euangelists
?
What
effect
hath
the
carelesse
and
fruitlesse
hearing
of
Gods
word
?
How
doth
hee
aggrauate
the
refusall
of
this
office
of
our
Sauiour
against
the
Israelites
?
What
force
hath
the
office
of
his
prophecie
in
vs
?
HEB. 7. vers. 13. &c. to the end .
13 For he of whom these things are spoken , pertaineth vnto another tribe , whereof no man serued at the Altar .
HItherto
of
that
part
of
Priesthood
which
standeth
in
teaching
,
which
is
also
called
his
propheticall
Office
,
What
is
the
summe
of
this
text
?
What
are
the
parts
of
this
text
?
Wherein
standeth
the
manner
of
him
that
shall
haue
this
office
?
What
benefit
ariseth
to
vs
in
that
this
was
confirmed
with
an
oth
?
Was
not
the
word
of
God
sufficient
for
the
performance
of
this
promise
,
without
the
binding
of
it
with
an
oth
?
Whereby
is
the
perpetuitie
thereof
confirmed
?
What
profit
commeth
to
vs
by
the
perpetuitie
of
his
Priesthood
?
So
much
of
the
qualitie
of
him
that
is
to
be
Priest
,
which
is
without
him
.
What
is
that
part
which
is
within
him
?
What
is
the
fruit
we
gather
of
this
his
holinesse
,
innocencie
,
and
vndefilednesse
?
that
he
deliuereth
vs
from
originall
sinne
only
,
and
that
we
must
make
satisfaction
for
actuall
.
What
is
touching
the
execution
of
this
his
office
?
What
is
the
vse
of
this
?
May
not
the
Priesthood
of
the
Papists
be
ouerthrown
,
and
prooued
to
be
a
false
Priesthood
?
ESAY 9. vers. 6.7 .
6 For vnto vs a Child is borne , and vnto vs a Sonne is giuen : and the gouernement is vpon his shoulder , and he shal cal his name , Wonderfull , Counsellour , the mightie God , the euerlasting Father , the Prince of Peace .
7 The increase of his gouernment & peace shal haue none end he shall sit vpon the throne of Dauid , and vpon his kingdome , to order it , and to stablish it with iudgement and with iustice , from henceforth , euen for euer : the zeale of the Lord of hosts will performe this .
SO
much
of
the
Priesthood
of
our
Sauiour
Christ
.
What
haue
we
to
consider
in
his
Kingdome
?
How
are
the
benefits
set
foorth
?
How
are
his
properties
here
expressed
?
What
difference
or
inequalitie
is
there
?
What
further
doctrine
doe
you
note
?
How
are
his
properties
set
foorth
more
particularly
?
How
is
he
wonderfull
How
is
he
wonderfull
in
his
workes
?
What
is
the
next
that
followeth
?
What
is
here
generally
to
be
obserued
?
What
is
further
to
be
noted
?
What
are
we
here
further
to
learne
?
By
what
meanes
may
we
come
to
him
for
aduice
?
How
may
we
receiue
aduice
from
him
?
the
men
of
our
counsell
What
followeth
and
the
strong
God
.
What
haue
we
heere
to
learne
?
What
other
propertie
followeth
Sith
he
is
called
the
father
of
eternities
;
is
there
not
a
confusion
of
persons
?
What
doe
you
here
gather
What
doctrine
thereof
is
to
be
gathered
?
What
is
the
second
propertie
arising
out
of
the
former
?
Of
what
nature
is
this
peace
?
Where
should
this
peace
be
established
?
Are
we
not
partakers
of
this
honour
of
Kingdom
?
What
is
the
cause
of
all
this
?
1. COR. 1.30 .
30 But ye are of him in Christ Iesus , who of God is made vnto vs wisdom , and righteousnes , and sanctification , & redemption .
WHat
fruit
receiue
we
by
the
Kingdome
of
our
Sauiour
Christ
?
What
are
those
treasures
What
is
the
first
he
here
nameth
within
vs
?
Why
is
this
set
downe
as
necessarie
to
our
saluation
?
Why
?
haue
wee
not
true
wisedome
naturally
able
to
bring
vs
to
it
?
Where
is
this
wisedome
to
be
found
?
How
come
we
to
it
What
is
the
second
effect
,
and
that
without
vs
?
Is
not
this
an
absurd
doctrine
,
as
that
a
man
should
be
fed
with
the
meat
another
eateth
?
or
to
bee
warmed
with
the
clothes
another
weareth
?
or
be
in
life
and
health
with
the
life
and
health
of
another
?
But
how
can
one
man
saue
so
many
?
How
doe
you
proue
this
righteousnesse
heere
,
to
bee
meant
of
the
righteousnesse
which
is
in
Christ
?
What
is
meant
by
righteousnes
in
this
place
?
What
are
the
parts
of
iustification
?
How
did
he
merit
the
forgiuenesse
of
our
sinnes
?
How
commeth
it
then
that
Christ
hauing
borne
the
punishment
of
our
sinnes
,
the
godly
are
yet
in
this
world
afflicted
for
them
;
and
that
for
the
most
part
more
then
the
vngodly
?
What
gather
you
of
this
But
to
returne
where
wee
left
,
of
the
forgiuenesse
of
sinnes
:
is
that
sufficient
to
bring
vs
to
the
blessed
presence
of
God
?
How
did
he
merit
our
righteousnesse
?
Hitherto
of
righteousnesse
.
What
is
sanctification
?
What
differences
are
there
betweene
Righteousnes
imputed
,
and
Sanctification
?
Doe
righteousnesse
and
sanctification
goe
together
?
Is
there
any
such
Sanctification
or
holines
of
life
in
vs
,
as
God
doth
accept
of
,
and
will
giue
reward
vnto
?
But
when
our
sanctification
here
begun
shall
bee
perfected
in
the
world
to
come
;
shall
we
not
then
bee
iustified
by
an
inherent
righteousnesse
?
How
is
this
pollution
conueied
into
the
good
workes
,
which
God
worketh
in
vs
?
Wherein
doe
our
good
workes
faile
of
Gods
Iustice
?
What
are
the
instrumentall
causes
hindering
the
perfection
of
our
workes
?
Expresse
this
by
a
similitude
What
is
the
finall
end
wherein
good
workes
faile
?
If
then
it
be
so
that
sinne
cleaneth
to
our
best
workes
,
are
not
our
good
workes
sinne
,
and
are
not
all
euill
workes
equall
?
How
is
this
pollution
taken
away
?
What
doctrine
is
here
to
be
gathered
?
What
other
reasons
are
there
to
stirre
vs
vp
to
good
workes
?
Are
not
the
iudgements
of
God
also
to
bee
thought
vpon
for
furtherance
to
this
dutie
?
Remaineth
there
yet
any
more
What
gather
you
of
this
What
are
the
parts
of
sanctification
?
What
is
mortification
What
is
the
sinne
that
must
be
mortified
?
body
of
sinne
What
is
mortification
of
sinne
further
compared
vnto
?
What
is
Viuification
or
Quickening
or
rising
to
righteousnesse
?
Hitherto
of
Sanctification
.
What
is
redemption
?
1. THES. chap. 5. vers. 19.20 .
19 Quench not the Spirit .
20 Despise not prophecying .
BY
what
meanes
doth
God
effect
these
things
?
and
how
ruleth
he
till
the
last
day
?
What
meane
you
by
the
spirit
of
God
to
this
place
?
Being
incomprehensible
,
how
may
wee
come
to
some
vnderstanding
and
sense
of
it
?
How
is
the
operation
of
it
?
Is
by
the
word
onely
meant
,
the
preaching
of
the
word
?
Before
we
enter
into
this
watter
,
there
are
some
difficulties
to
be
auoided
in
these
words
,
and
first
I
aske
why
the
Apostle
hath
〈…〉
spirit
before
the
preaching
of
the
word
mea●●
by
prophecie
:
considering
that
by
,
and
after
preaching
of
the
word
the
Lord
giueth
his
spirit
?
Another
difficultie
is
,
that
it
seemeth
by
these
words
,
that
the
spirit
of
adoption
and
sanctification
proper
to
the
faithfull
,
may
be
lost
;
whilest
he
exhorteth
that
we
should
not
quench
the
spirit
.
Now
to
returne
to
this
matter
:
I
demand
,
Is
it
not
lawfull
to
separate
these
meanes
?
Now
doth
it
appeare
more
euidently
that
God
hath
〈◊〉
those
together
?
What
doe
you
heere
learne
Who
are
by
this
condemned
What
other
sort
of
men
is
heere
condemned
?
Are
none
saued
without
hearing
of
the
word
?
What
must
we
heere
take
heed
of
?
MAT. chap. 13. vers. 3.
3 Then he spake many things to them in parables , saying , Behold , a sower went forth to sow , &c. vnto the ninth : and after from the eighteenth to the twentie foure .
Proceed
to
the
diuers
working
of
Gods
spirit
in
his
Church
.
What
are
the
things
common
to
both
?
What
are
the
things
common
to
both
in
the
couenant
of
grace
?
If
they
vnderstand
it
,
how
is
it
that
one
sort
are
said
not
to
vnderstand
?
What
haue
we
heere
to
obserue
?
What
second
thing
is
common
to
both
?
What
difference
is
there
betweene
a
godly
ioy
and
this
?
Why
is
it
said
,
they
haue
no
roote
?
Proceed
now
to
the
third
sort
.
So
much
of
things
common
to
both
,
pertaining
to
the
couenant
of
grace
.
Now
declare
the
like
in
the
couenant
of
workes
.
Are
not
three
parts
of
the
foure
in
the
Church
likely
to
be
condemned
by
this
parable
?
So
much
of
the
things
common
to
the
godly
with
the
wicked
.
What
are
things
proper
to
the
godly
?
What
is
here
meant
by
receiuing
of
the
seed
into
a
good
heart
?
What
is
faith
Where
it
is
said
,
that
the
seed
must
be
receiued
into
a
good
heart
;
it
may
seeme
that
a
man
hath
a
good
heart
before
he
receiueth
that
seed
.
Why
then
are
they
said
to
haue
a
good
heart
?
How
must
wee
approoue
our selues
that
wee
bee
good
ground
?
What
are
the
fruits
What
are
those
that
pertaine
to
the
couenant
of
grace
?
the
spirit
of
adoption
What
are
those
that
pertain
to
the
couenant
of
works
?
What
things
follow
ROM. 4.10.11 .
10 How was it then imputed ? when hee was circumcised , or vncircumcised ? not when he was circumcised , but when hee was vncircumcised .
11 After he receiued the signe of circumcision , as the seale of the righteousnes of the faith which he had , when he was circumcised , that he should be the father of all them that beleeue , not being circumcised , that righteousnesse might be imputed to them also .
What
is
a
Sacrament
Why
call
you
it
an
action
?
Why
call
you
it
an
action
of
the
whole
Church
?
What
haue
we
to
consider
in
this
,
that
there
be
in
the
Sacraments
certaine
outward
things
?
What
doctrine
is
here
to
be
gathered
?
What
haue
we
to
consider
in
these
outward
things
which
the
Lord
hath
ordained
in
the
Sacraments
?
How
may
we
more
cleerely
and
distinctly
consider
of
these
things
which
are
ministred
in
the
Sacraments
?
Who
are
the
persons
What
belongeth
to
the
Ministers
office
?
Is
not
the
nature
and
substance
of
the
elements
changed
by
this
consecration
?
How
then
commeth
it
to
passe
that
the
outward
elements
which
the
minister
giueth
:
haue
the
names
of
the
spirituall
things
they
set
forth
?
What
is
the
cause
that
moueth
the
Lord
to
grace
the
outward
signes
in
the
Sacraments
,
with
the
names
of
the
things
signified
?
Doe
they
seale
nothing
else
but
the
promise
of
God
vnto
vs
?
What
is
further
the
office
of
the
Minister
?
So
much
of
the
persons
.
What
is
that
which
is
administred
?
Is
there
any
preparation
required
to
the
receiuing
of
the
Sacraments
?
What
is
the
preparation
that
is
required
in
one
that
commeth
vnto
the
Sacraments
?
Wherein
ought
this
knowledge
and
feeling
to
consist
?
Seeing
no
man
is
able
to
know
the
Law
and
the
Gospell
perfectly
,
much
lesse
the
simple
and
common
people
:
Tell
me
how
farre
is
this
knowledge
and
feeling
necessarie
?
How
far
is
the
knowledge
and
feeling
of
the
Gospell
required
?
What
ariseth
from
this
knowledge
and
feeling
,
to
a
further
preparation
thereunto
?
What
duties
are
required
in
the
action
of
receiuing
them
?
What
is
to
bee
done
after
the
partaking
of
the
Sacraments
?
How
many
Sacraments
are
there
So
much
of
the
number
of
the
Sacraments
.
What
is
the
first
of
those
two
?
What
is
Baptisme
Why
call
you
it
the
first
Sacrament
?
What
abuse
doth
this
take
away
?
How
often
is
this
to
be
done
?
Why
is
it
said
that
we
are
baptized
into
the
name
of
the
father
,
the
sonne
and
the
holy
Ghost
?
How
is
our
coniunction
with
God
wrought
?
What
is
Baptisme
to
this
ingrafting
?
What
ariseth
of
our
vnion
with
God
?
What
fruit
ariseth
of
this
vnion
?
What
is
the
outward
matter
in
Baptisme
?
What
proportion
is
there
of
the
visible
element
with
the
inuisible
grace
?
What
after
What
pledge
is
there
in
Baptisme
of
our
sanctification
?
What
learne
you
thereby
So
much
of
the
sacrament
of
Baptisme
.
What
is
the
preparation
to
it
?
What
are
they
The
baptized
what
are
they
What
belongeth
to
the
children
of
the
faithfull
?
What
are
the
conuerted
to
the
truth
to
performe
before
the
action
?
What
in
and
after
the
action
?
What
are
the
companie
present
What
is
the
parent
to
performe
?
What
are
the
duties
of
the
rest
of
the
Church
?
So
much
for
Baptisme
.
What
is
the
Lords
Supper
?
Are
there
diuers
graces
offered
vnto
vs
in
Baptisme
and
the
Lords
Supper
?
What
things
are
to
be
considered
in
this
Sacrament
?
The
time
of
the
administration
of
this
Sacrament
seemeth
not
to
agree
with
that
which
hath
beene
generally
taught
of
the
Sacraments
:
for
this
was
by
our
Sauiour
Christ
not
ministred
on
the
Lords
day
,
and
it
was
also
ministred
at
night
.
But
yet
it
seemeth
that
both
the
example
of
Christ
,
and
of
his
Apostles
doth
tie
vs
to
the
time
of
the
night
.
What
cause
had
the
Apostles
to
minister
it
after
supper
,
which
we
haue
not
?
Is
there
nothing
to
bee
learned
in
that
our
Sauiour
Christ
and
his
Apostles
administred
it
after
supper
?
What
vse
is
there
of
this
?
So
much
of
the
time
,
now
to
the
things
to
be
done
in
the
Lords
Supper
:
and
how
shall
wee
consider
them
?
What
is
generally
to
be
done
?
How
are
we
to
prepare
our selues
to
this
Sacrament
?
What
further
examination
is
to
bee
vsed
before
wee
come
?
How
are
we
to
behaue
our selues
in
the
action
?
What
is
further
to
be
done
in
the
action
?
What
further
did
they
It
seemeth
they
haue
the
words
of
Christ
to
lead
them
to
the
worship
of
them
;
seeing
he
saith
of
the
bread
,
that
it
is
his
body
,
and
of
the
wine
,
that
it
is
his
blood
;
and
there
is
nothing
impossible
vnto
God
.
What
is
noted
by
this
borrowed
speech
?
What
reason
was
there
to
mooue
our
Sauiour
Christ
to
vse
this
borrowed
speech
,
in
this
so
great
a
mysterie
?
Howbeit
,
it
may
seeme
that
to
haue
vsed
a
more
proper
speech
,
would
haue
bin
more
meet
for
him
,
being
neere
vnto
his
death
,
and
more
conuenient
for
their
vnderstanding
.
It
maketh
further
for
the
reall
presence
,
that
our
Sauiour
Christ
saith
in
his
Supper
,
that
his
body
was
then
broken
,
and
not
that
it
should
bee
broken
after
.
Seeing
we
are
entred
vpon
this
matter
,
what
reason
can
you
gather
from
this
institution
,
to
ouerthrow
the
carnall
presence
of
Christ
in
the
Sacrament
?
What
is
to
be
done
after
the
action
?
Hitherto
of
the
things
that
are
generall
.
Now
let
vs
consider
of
those
which
the
minister
doth
?
What
doth
the
minister
with
the
Communicants
as
chiefe
in
the
action
?
Wherefore
did
the
Lord
make
choice
of
those
creatures
?
Why
did
hee
not
content
himselfe
with
one
of
these
onely
?
What
bread
vsed
our
Sauiour
Christ
?
What
did
they
to
blesse
and
consecrate
them
?
What
was
that
How
shall
it
be
known
that
he
gaue
thanks
,
and
prayed
for
these
things
,
seeing
there
is
no
mention
of
these
things
in
the
Euangelists
?
Hitherto
of
the
thing
wherein
the
minister
is
chiefe
.
What
doth
he
alone
What
doth
it
signifie
Why
doth
hee
call
the
cup
,
the
cup
of
the
new
Testament
?
HHitherto
wee
haue
heard
of
the
person
of
Christ
;
in
it
,
of
his
natures
;
his
Godhead
,
and
his
manhood
:
then
of
his
offices
,
priesthood
and
kingdome
.
In
his
kingdome
,
wee
haue
heard
of
the
inward
meanes
,
as
the
spirit
:
and
amongst
the
outward
meanes
,
we
haue
heard
of
the
word
and
Sacraments
.
Now
there
commeth
to
speake
of
the
militant
Church
.
What
is
annexed
to
the
militant
Church
?
What
is
common
to
all
these
Officers
?
How
is
the
militant
Church
diuided
?
What
is
the
Church
militant
before
the
comming
of
Christ
?
What
is
the
militant
Church
after
the
comming
of
Christ
?
How
is
the
militant
Church
after
the
comming
of
Christ
diuided
?
What
is
the
vniuersall
Church
What
officers
are
annexed
to
this
Church
?
What
are
the
extraordinarie
Officers
How
are
these
extraordinarie
diuided
Who
are
Apostles
&c.
Act.
Haue
the
Apostles
any
successors
What
is
the
property
of
the
head
?
What
is
the
office
of
the
head
?
But
may
not
the
pope
be
a
ministeriall
head
?
What
then
shall
we
say
to
the
words
of
Christ
,
whereby
is
inferred
that
was
ruler
of
the
Apostles
,
and
consequently
of
the
world
;
and
therefore
the
Popes
,
as
successors
,
should
be
rulers
ouer
all
.
effectuall
,
and
confessing
faith
of
Peter
How
may
it
be
shewed
that
answered
for
all
were
chiefe
of
all
,
doth
it
follow
that
the
Pope
of
Rome
should
be
so
?
But
grant
hee
were
Bishop
of
Rome
;
doth
it
follow
thereof
that
the
Bishop
of
Rome
must
bee
his
successor
?
Hitherto
of
the
Apostles
.
Now
who
are
the
Prophets
?
Hitherto
of
those
immediately
called
.
Who
are
those
that
are
called
by
the
meanes
of
men
?
Who
are
the
Euangelists
What
is
the
particular
Church
What
is
a
Church
of
one
nation
?
What
is
that
of
a
more
narrow
compasse
?
What
is
common
to
all
the
members
of
this
Church
?
What
persons
make
default
against
this
point
?
How
is
the
truth
of
this
doctrine
cleared
?
How
many
waies
doth
this
comparison
hold
?
What
gather
you
of
this
What
further
Proceed
to
the
other
comparisons
Wherein
doth
this
comparison
further
hold
?
Remaineth
there
yet
any
more
comparison
?
So
much
of
the
properties
and
qualities
,
common
to
all
the
members
of
a
particular
Church
.
What
are
the
parts
of
it
?
Who
are
those
that
haue
preheminence
?
What
things
are
common
to
all
these
ordinarie
officers
?
What
is
prayer
What
haue
we
first
to
consider
heere
?
What
things
must
we
come
to
God
in
prayer
for
?
But
how
can
we
remember
all
the
promises
that
God
hath
made
,
thereon
to
ground
our
petitions
,
especially
being
vnlettered
?
What
haue
we
further
generally
to
bee
obserued
of
prayer
?
It
seemeth
to
be
of
no
vse
to
make
our
petitions
vnto
God
,
seeing
he
hath
knoweth
what
we
need
,
either
for
his
glory
,
or
our
good
,
and
hath
determined
what
to
bestow
vpon
vs
.
No
prayer
,
no
pennie
What
other
reason
haue
you
for
this
?
How
further
is
the
necessitie
of
prayer
considered
?
Doth
not
God
often
times
bestow
his
benefits
without
prayer
?
What
is
the
excellencie
thereof
Milke
and
honie
is
vnder
her
tongue
.
How
can
God
so
infinitely
wise
,
take
delight
in
our
prayers
,
that
are
so
rude
?
Of
how
many
kinds
is
prayer
?
What
is
the
petition
What
is
thanksgiuing
What
is
annexed
vnto
both
these
kinds
of
prayer
?
In
what
form
&
manner
should
we
frame
our
praiers
?
Dou
you
call
that
a
prayer
,
which
of
some
is
thought
onely
a
forme
of
prayer
to
direct
our
prayers
by
?
our
Father
,
&c.
May
there
not
besides
this
prayer
of
the
Lord
,
be
now
vnder
the
Gospel
a
set
form
of
praier
in
the
church
?
Wherefore
is
it
conuenient
that
there
be
a
set
forme
of
prayer
?
What
is
the
Lords
Prayer
What
are
the
parts
of
this
prayer
?
What
gather
you
of
this
,
that
there
is
a
preface
set
before
the
prayer
?
How
are
we
to
prepare
our selues
?
What
is
to
be
considered
in
the
word
,
father
?
What
further
What
is
considered
by
these
words
,
May
not
a
man
in
his
prayer
say
,
my
father
?
What
further
What
else
learne
you
in
this
word
,
What
is
considered
by
these
words
,
What
further
Why
is
he
said
to
be
in
heauen
,
who
is
in
all
places
,
and
whom
all
the
world
is
not
able
to
containe
?
Hauing
vnderstood
what
is
to
bee
learned
of
the
words
of
the
preface
seuerally
,
what
are
wee
to
learne
of
the
words
iointly
together
?
Thus
much
of
the
preface
:
Now
wee
are
to
come
to
the
prayer
it selfe
.
What
is
generall
vnto
it
?
What
is
declared
hereby
So
much
of
attention
generall
to
the
prayer
.
What
are
the
parts
thereof
?
What
is
taught
hereby
So
much
of
the
parts
of
prayer
.
How
many
sorts
of
petitions
are
there
?
What
is
generall
to
bee
considered
in
those
petitions
that
concerne
God
?
What
obserue
you
from
this
What
further
obserue
you
proper
to
these
petitions
?
How
are
the
petitions
that
concerne
Gods
glory
diuided
?
What
is
the
first
petition
Why
is
this
petition
set
before
all
?
How
consider
you
this
petition
What
is
vnderstood
by
the
word
,
What
is
meant
by
(
hallowed
?
)
Can
any
man
adde
any
thing
to
Gods
holinesse
?
What
is
considered
of
the
words
together
?
What
further
Iust
,
Wise
May
none
else
be
glorified
but
the
name
of
God
?
thy
name
Shew
some
particularities
of
the
glorifying
of
his
name
.
How
else
That
the
Lord
be
our
feare
.
How
further
What
is
considered
in
the
second
petition
,
What
is
meant
heere
by
kingdome
?
Of
how
many
sorts
is
it
?
How
many
sorts
are
there
of
that
kingdome
he
exerciseth
in
this
world
?
What
desire
we
of
God
concerning
the
gouernment
ouer
all
men
,
called
the
kingdome
of
power
?
Diuels
themselues
What
desire
wee
concerning
his
gouernment
in
the
Church
,
called
the
kingdome
of
grace
?
What
doe
we
desire
for
the
inlargement
of
it
in
this
world
?
What
great
need
is
there
that
wee
should
pray
for
the
kingdome
of
God
?
Why
,
all
men
do
naturally
abhorre
Satan
,
euen
to
the
very
name
of
him
.
What
other
oppositions
are
there
against
Gods
kingdome
?
What
be
the
meanes
wee
ought
to
pray
for
,
that
our
Sauiour
Christ
may
gouerne
his
Church
in
this
world
thereby
?
What
inward
things
doe
we
pray
for
?
What
are
the
outward
things
we
pray
for
?
Declare
that
more
particularly
What
pray
we
for
concerning
the
word
?
What
pray
we
for
concerning
the
Sacraments
?
What
pray
we
for
concerning
the
censures
?
What
further
doe
we
pray
for
?
What
further
desire
we
in
this
petition
?
What
do
we
pray
for
the
kingdome
〈…〉
member
of
the
Church
?
So
much
of
the
kingdome
of
God
in
this
world
.
What
pray
you
for
concerning
the
kingdome
of
Christ
in
the
last
day
,
or
for
the
kingdome
of
glory
?
Come
Lord
Iesus
,
come
quickly
.
The
third
petition
What
is
considered
in
this
petition
?
What
is
heere
meant
by
the
will
of
God
?
Is
there
any
other
will
of
God
besides
his
reuealed
will
?
if
so
be
the
will
of
God
:
Is
not
the
secret
wil
of
God
contrary
to
his
reuealed
wil
?
How
differeth
it
It
may
seeme
that
the
reuealed
will
of
God
is
sometimes
contrarie
to
it selfe
:
as
when
God
forbiddeth
murther
,
and
theft
;
yet
God
commandeth
Abraham
to
kill
his
sonne
;
and
the
Israelites
to
take
the
goods
of
the
Egyptians
.
But
it
seemeth
that
the
secret
wil
of
God
is
often
contrarie
to
the
reuealed
will
;
seeing
by
the
former
many
euill
things
are
committed
,
and
by
the
other
all
euill
is
forbidden
.
What
more
specially
of
sanctification
do
we
pray
for
in
this
petition
?
What
learne
you
out
of
this
word
What
by
this
word
What
learne
you
of
this
But
seeing
wee
are
sinfull
and
the
Angels
holy
,
how
can
we
imitate
them
?
Be
ye
holy
as
I
am
holy
Hitherto
of
the
petitions
that
concerne
God
.
What
is
generall
to
bee
considered
in
the
next
for
our selues
?
What
further
(
thy
Is
there
any
thing
else
common
to
them
all
?
What
is
the
order
of
these
petitions
?
Why
haue
we
but
one
petition
concerning
this
life
,
and
two
for
the
things
of
the
life
to
come
?
Why
then
is
the
petition
for
the
temporall
things
,
put
before
the
petition
for
spirituall
?
So
much
of
this
petition
in
generall
.
What
is
meant
by
if
it
seeme
good
in
the
eyes
of
our
heauenly
father
:
What
need
is
there
of
asking
these
things
?
What
learne
you
from
the
word
What
next
What
learne
you
further
What
reason
is
there
that
they
should
pray
for
these
things
of
God
,
which
haue
them
already
in
their
Garners
,
Cellars
,
&c.
Why
is
this
added
Is
it
not
lawfull
to
prouide
for
children
and
familie
?
Why
is
the
bread
called
ours
,
seeing
that
God
must
giue
it
?
What
is
the
reason
of
the
word
What
do
we
desire
in
these
two
petitions
that
follow
?
What
is
the
former
of
these
petitions
?
What
is
the
summe
of
it
?
What
are
the
parts
Declare
the
petition
What
learne
you
from
hence
What
vse
is
there
of
confession
?
How
can
a
man
confesse
his
sinnes
,
being
not
known
,
and
without
number
?
How
appeareth
it
that
we
are
not
able
to
pay
it
?
What
doth
it
draw
with
it
,
that
causeth
it
to
be
so
impossible
to
be
satisfied
?
But
are
we
not
able
to
satisfie
some
part
of
it
,
as
a
man
in
great
debt
is
sometimes
able
to
make
some
satisfaction
,
especially
if
he
haue
day
giuen
him
?
What
is
the
meanes
to
free
vs
from
this
debt
?
How
shall
we
obtaine
this
at
Gods
hands
?
Do
we
here
pray
for
these
sinnes
of
this
day
,
as
before
for
the
bread
of
this
day
?
What
is
further
to
be
considered
in
this
petition
?
What
need
was
there
of
this
?
What
else
is
vnderstood
here
So
much
of
the
former
part
.
What
is
set
downe
in
the
latter
?
But
seeing
God
alone
forgiueth
sinnes
,
here
vnderstood
by
the
word
debt
;
how
is
it
said
,
that
we
forgiue
sinnes
?
How
is
the
reason
drawne
Doth
this
reason
tie
God
to
forgiue
vs
?
Wherein
standeth
the
inequalitie
How
riseth
this
great
inequalitie
in
the
waight
?
What
is
to
be
gathered
of
this
?
What
learne
you
from
hence
Are
we
heereby
bound
to
forgiue
all
our
debts
?
What
further
learne
we
by
this
reason
?
Wherefore
speake
you
of
these
So
much
of
the
first
petition
belonging
to
the
life
to
come
.
Which
is
the
second
?
What
is
meant
heere
by
the
word
Why
may
we
not
pray
against
all
afflictions
?
What
then
doe
we
pray
for
concerning
them
?
Why
are
they
called
tentations
What
is
heere
to
bee
obserued
in
regard
of
the
order
?
What
learne
you
of
this
Why
so
If
they
cannot
returne
to
their
vomit
,
what
neede
haue
they
to
pray
?
What
learne
you
from
thence
What
other
cause
is
there
to
pray
that
we
be
not
lead
into
tentation
?
But
how
agreeth
it
with
the
Lord
to
leade
into
tentation
,
when
it
is
said
that
God
tempteth
none
,
as
he
is
tempted
of
none
?
But
how
can
that
bee
without
staine
of
his
righteousnesse
?
How
can
it
be
shewed
out
of
the
Scripture
,
that
God
hath
a
hand
,
wherby
he
gouerneth
euen
the
transgressions
against
his
holy
will
?
Doth
not
God
then
suffer
such
things
to
be
done
?
But
doth
not
this
draw
God
to
some
slaine
of
sinne
,
from
which
he
is
most
free
,
as
that
which
hee
punisheth
?
How
can
God
haue
a
hand
in
these
things
,
and
yet
be
free
from
sinne
?
But
how
are
these
actions
of
the
wicked
discerned
from
the
worke
of
God
in
them
?
How
else
are
Gods
actions
discerned
from
the
actions
of
the
wicked
?
Caesar
:
Iudas
But
were
it
not
better
to
say
that
these
things
were
done
by
Gods
permission
,
then
by
his
prouidence
and
gouernment
,
thereby
to
auoide
an
absurdity
in
Diuinitie
,
that
God
is
the
author
of
euill
?
Why
so
How
may
that
appeare
What
else
can
be
alleaged
against
the
permission
,
that
is
separated
from
the
gouernment
of
the
prouidence
?
Is
there
yet
any
further
matter
against
this
distinction
?
May
not
earthly
Magistrates
thus
punish
sinne
?
Why
doe
the
Papists
say
What
inconuenience
followeth
vpon
this
addition
?
What
learne
you
from
hence
May
wee
not
offer
our selues
into
temptation
,
as
Christ
did
?
What
learne
you
of
this
What
is
meant
by
Leade
vs
not
into
temptation
,
but
pull
vs
out
of
it
,
From
how
many
kinds
of
euils
desire
we
deliuerance
?
Is
not
the
diuell
the
author
of
all
euill
?
From
what
euils
should
wee
desire
principally
to
bee
deliuered
?
So
much
of
the
petitions
.
What
haue
we
to
learne
in
the
thanksgiuing
?
What
obserue
you
secondly
Whence
is
this
forme
of
thanksgiuing
drawne
?
What
obserue
you
more
particularly
in
the
words
?
(
thine
,
kingdom
,
&c.
What
is
meant
by
the
What
is
meant
by
the
What
is
meant
by
glory
What
is
meant
by
the
words
What
is
vnderstood
by
the
word
Remaineth
there
yet
any
thing
necessarie
to
bee
considered
of
prayer
?
What
is
publicke
prayer
What
is
priuate
prayer
Is
it
not
enough
for
euery
one
in
a
familie
to
make
prayers
with
the
rest
of
the
body
of
that
houshold
?
What
is
ordinarie
prayer
What
is
the
extraordinarie
Why
doe
you
call
it
extraordinarie
prayer
?
Of
how
many
sorts
are
these
extraordinary
prayers
?
Is
the
behauiour
in
these
extraordinarie
prayers
all
one
,
when
it
is
publicke
,
and
when
it
is
priuate
?
Are
the
same
persons
alwaie
to
keepe
the
priuate
extraordinarie
prayers
that
keepe
the
publicke
?
LVK. chap. 5. vers. 3● . &c.
33 Then they said vnto him . Why doe the disciples of Iohn fast often , and pray , and the disciples of the Pharises also , but thine eate and drinke ?
WHat
is
considered
out
of
this
text
?
What
is
fasting
It
seemeth
by
that
hath
beene
said
generally
of
extraordinarie
prayer
,
beginning
in
the
morning
and
continuing
vntill
the
morning
,
that
the
law
of
fasting
will
not
suffer
a
man
to
sup
the
night
of
that
day
when
the
fast
is
holden
.
What
are
the
parts
of
fasting
?
What
is
heere
to
be
considered
?
What
other
things
are
outward
What
is
the
meaning
of
the
abstinence
from
these
outward
things
?
What
is
to
be
obserued
for
such
as
are
sicke
or
weake
?
What
persons
are
meere
for
this
exercise
of
fasting
?
Is
it
so
hard
a
matter
to
abstaine
from
a
meales
meat
,
and
such
bodily
comforts
for
a
short
time
;
which
the
yong
sucking
babes
,
and
beasts
of
Nineuie
did
,
and
diuers
beasts
are
able
better
to
perform
thou
any
man
?
What
gather
you
heereof
What
is
that
inward
power
and
strength
?
What
further
are
we
to
performe
?
What
is
the
time
of
fasting
?
What
gather
you
hereof
But
all
this
while
there
seemeth
not
to
haue
appeared
any
necessitie
of
this
exercise
of
fasting
?
How
so
What
is
gathered
heereof
What
doe
you
gather
in
that
our
Sauiour
Christ
would
not
haue
his
Disciples
fast
vntill
after
his
ascension
?
Thus
much
of
the
exercise
of
fasting
generally
.
What
are
the
kinds
thereof
?
What
is
the
publicke
What
is
the
priuate
fast
HAuing
heard
of
the
extraordinarie
prayer
in
fasting
,
there
remaineth
to
speake
of
that
which
is
in
a
holy
feasting
.
What
is
it
?
What
ought
especially
to
be
the
time
of
this
prayer
?
Wherefore
ought
we
to
take
the
thou
that
is
next
the
deliuerance
?
Why
is
the
ordinance
of
a
yeerely
feast
by
rather
commanded
vpon
the
day
after
the
slaughter
of
their
enemies
,
then
the
day
of
the
slaughter
?
Wherein
doth
this
feast
consist
How
must
that
be
best
performed
?
What
are
the
outward
exercises
May
wee
eate
and
drinke
more
that
day
then
on
others
?
What
is
the
exercise
of
godlinesse
?
What
is
the
dutie
vnto
God
?
What
other
duely
of
pietie
is
to
bee
performed
vnto
God
?
What
is
the
kindnesse
we
should
shew
towards
men
?
To
whom
must
that
be
shewed
?
What
remaineth
further
of
these
holy
feasts
?
PSALM . 50. vers. 14.15 .
14 Offer vnto God praise , and pay thy vowes vnto the most high .
15 And call vpon me in the day of trouble : so will I deliuer thee , and thou shalt glorifie me .
HItherto
of
prayer
.
What
is
a
vow
?
It
is
thought
that
vowes
are
ceremoniall
,
and
not
to
pertaine
to
the
times
of
the
Gospell
.
What
is
the
proper
end
and
vse
of
a
vow
?
Who
are
the
fit
persons
that
may
vow
?
Are
all
such
bound
to
vow
?
What
haue
we
heerein
further
to
consider
?
May
we
vow
any
thing
which
is
lawfull
to
be
done
?
What
haue
we
secondly
to
consider
?
How
many
waies
faile
men
against
this
?
Who
be
they
which
vow
that
they
cannot
performe
?
Why
may
not
a
man
vow
such
things
as
he
is
otherwise
bound
vnto
?
What
may
we
then
lawfully
vow
?
What
is
the
duely
of
those
that
haue
vowed
?
Is
the
necessitie
of
performing
vowes
so
great
,
that
they
may
no
waies
be
omitted
?
If
a
man
in
vowing
,
doe
not
consider
sufficiently
of
the
greatnesse
of
the
matter
,
may
hee
not
breake
that
vow
,
if
he
hath
not
so
aduisedly
made
it
?
What
haue
we
to
learne
of
all
this
?
2 PET. chap. 3. from the 3. vers. to the 12.
3 This first vnderstand , that there shal come in the last daies , mockers , which will walke after their lusts .
HAuing
spoken
at
large
of
the
gouernment
of
Christ
in
this
world
:
What
followeth
?
What
is
the
day
of
Iudgement
?
There
be
some
that
say
,
that
that
Iudgement
will
neuer
come
,
because
God
delayeth
it
.
What
reason
do
they
vse
to
prooue
that
godles
opinion
?
How
must
we
meete
with
these
errors
,
and
keepe
our selues
vndefiled
of
them
?
How
doth
the
Apostle
confute
them
out
of
the
Scripture
?
But
it
seemeth
that
this
promise
of
his
comming
faileth
,
for
that
hee
hath
said
,
hee
would
come
shortly
,
when
notwithstanding
,
more
then
yeeres
are
past
,
sithence
the
promise
came
out
.
Howbeit
,
it
seemeth
that
hee
should
hasten
that
day
more
then
he
doth
,
for
the
aduantage
of
those
that
be
his
,
considering
that
they
are
euill
handled
here
in
the
world
.
Is
there
yet
any
further
reason
for
the
confutation
of
that
godlesse
opinion
?
2. THES. 2. chap. 2. from the 3. to the 13.
3 Let no man deceiue you by any meanes , for that day shall not come , except there come a departing first , and that that man of sin be disclosed , euen the sonne of perdition .
WHat
haue
we
to
consider
in
this
iudgement
?
What
are
the
tokens
going
before
it
?
What
are
the
tokens
further
off
?
What
was
the
occasion
of
this
doctrine
of
the
Apostle
?
Was
it
not
a
tolerable
error
,
whereby
they
might
be
stirred
vp
vnto
greater
care
and
watchfulnesse
?
What
gather
you
of
this
So
much
of
the
occasion
.
What
is
the
doctrine
?
Is
it
meant
,
that
the
whole
Church
shall
fall
from
Christ
?
Why
is
it
then
called
generall
?
Is
it
like
that
the
Lord
would
bar
so
many
nations
,
as
liued
vnder
Poperie
,
and
that
so
long
,
from
the
meanes
of
saluation
?
Is
this
Apostasie
necessarilie
laid
vpon
the
sea
of
Rome
?
What
are
the
parts
of
this
Apostasie
?
How
is
this
Antichristian
head
described
vnto
vs
?
What
is
he
towards
others
the
man
of
sinne
sonne
of
perdition
In
what
sense
is
he
called
the
man
of
sinne
?
In
what
sense
is
he
called
the
child
of
perdition
?
What
learne
you
of
this
What
is
the
vse
of
all
this
doctrine
?
What
further
Why
?
doth
euery
errour
destroy
the
soule
?
Heere
then
may
be
asked
,
whether
the
Pope
may
bee
saued
?
So
much
of
the
Antichrist
,
what
he
is
towards
others
.
What
is
he
in
himselfe
?
Wherein
is
he
aduersarie
vnto
Christ
?
How
in
life
How
in
office
How
else
in
his
office
Is
there
any
thing
else
wherein
hee
taketh
vpon
him
the
office
of
Christ
?
What
is
the
second
effect
Is
not
the
Pope
humble
,
when
he
calleth
himselfe
the
seruant
of
seruants
?
What
other
answere
doe
they
make
to
this
obiection
?
What
are
the
effects
of
this
his
pride
?
By
this
it
seemeth
that
the
Church
of
Rome
is
yet
the
Church
of
God
,
although
corrupt
,
seeing
it
is
said
that
he
sitteth
in
the
temple
of
God
?
Which
is
the
other
effect
It
may
seeme
to
bee
an
impossible
thing
,
that
men
should
be
carried
away
from
the
faith
of
the
Gospell
,
by
one
so
monstrous
and
directlie
opposite
to
Christ
.
How
is
that
What
were
the
waies
of
Antichrists
comming
before
he
was
reuealed
?
How
was
this
mysterie
of
iniquitie
wrought
in
the
Apostles
time
?
What
gather
you
of
all
these
?
How
shall
his
kingdome
be
continued
and
aduanced
after
that
he
is
reuealed
?
What
difference
is
there
betwixt
Christs
miracles
and
theirs
?
What
gather
you
of
this
Are
not
miracles
as
necessarie
now
,
as
they
were
in
the
time
of
the
Apostles
?
What
ariseth
out
of
this
What
force
shall
the
miracles
of
Antichrist
haue
?
Hitherto
wee
haue
heard
Antichrist
described
by
his
effects
and
properties
.
Now
tell
mee
where
is
the
place
where
he
should
haue
his
seate
?
How
doth
that
appeare
What
do
you
further
gather
of
that
the
Apostle
saith
,
that
that
letteth
the
man
of
sinne
But
how
can
Antichrist
bee
already
come
,
seeing
the
Empire
yet
standeth
?
What
shall
be
the
end
of
this
Antichrist
?
What
learne
you
of
this
What
else
shall
be
the
ouerthrow
of
Antichrist
?
What
gather
you
of
this
Hitherto
of
the
head
of
this
generall
apostasie
.
What
are
the
members
of
it
?
the
destroyer
sonne
of
perdition
What
is
the
vse
of
this
?
Is
it
a
proofe
of
reprobation
to
bee
caried
away
with
an
errour
?
How
otherwise
are
these
rotten
members
of
Antichrist
described
?
How
should
a
man
loue
the
truth
?
How
appeareth
it
that
men
loue
the
word
of
God
?
How
is
it
to
be
vnderstood
,
that
God
giueth
men
vp
to
strong
delusions
?
What
learne
you
by
this
What
is
our
duetie
in
such
cases
?
What
other
cause
is
there
of
sending
these
errours
?
What
reason
is
annexed
of
their
iust
damnation
?
MAT. chap. 24. vers. 23. to the 29.
23 Then if any shall say vnto you , Lo , heere is Christ ; or there , beleeue it not .
Hitherto
wee
haue
heard
of
the
tokens
that
goe
long
before
the
comming
of
Christ
.
What
are
the
nearer
tokens
of
the
latter
day
?
What
is
the
first
of
them
?
What
haue
we
heere
to
consider
?
What
is
the
errour
What
learne
you
by
this
What
doe
you
note
of
this
kind
of
errour
?
What
further
doe
you
learne
of
this
?
What
note
you
of
this
,
that
So
much
of
the
error
.
What
is
the
remedy
against
it
?
What
is
the
admonition
What
is
the
confutation
What
further
So
much
of
the
tokens
which
come
within
an
age
of
the
latter
day
.
What
are
the
neerest
tokens
,
or
rather
such
as
are
ioyned
with
the
second
comming
of
Christ
?
What
are
we
heereby
to
consider
?
At
what
time
shall
his
comming
,
and
the
signes
which
are
ioyned
to
it
come
to
passe
?
What
is
the
cause
of
these
signes
appearing
,
and
consequently
of
the
comming
of
Christ
?
Hitherto
of
the
comming
of
our
Sauiour
Christ
,
and
the
effects
of
it
.
What
followeth
?
How
shall
they
be
gathered
What
,
shall
all
the
Angels
vse
the
voice
of
one
Trumpet
?
What
gather
you
of
this
Shall
there
bee
more
trumpets
then
one
,
or
shall
one
trumpet
be
sounded
oftentimes
?
What
further
learne
you
of
this
?
What
is
the
reason
thereof
How
shall
the
sound
of
the
trumpet
raise
vp
the
dead
?
But
cannot
God
doe
this
without
the
sound
of
a
trumpet
?
Is
not
this
power
of
Christ
exercised
in
vs
whilest
we
are
aliue
?
After
what
manner
shall
the
resurrection
be
?
What
doe
you
gather
of
this
?
What
is
meant
by
this
,
that
Wherefore
is
this
vehement
asseueration
vsed
,
But
all
this
while
heere
is
no
mention
made
of
the
saying
of
touching
the
time
of
the
last
day
;
which
is
,
that
there
shall
bee
two
thousand
yeeres
before
the
law
,
two
thousand
vnder
the
Law
,
and
two
thousand
after
the
Law
;
and
then
that
these
daies
shall
be
shortened
for
the
elects
sake
.
They
alledge
further
,
that
there
shall
be
such
coniunction
and
disposition
of
the
starres
at
the
end
of
that
time
,
as
must
needs
make
an
and
of
all
.
Is
not
the
day
and
hoare
of
the
comming
of
Christ
reuealed
vnto
man
?
What
gather
you
of
this
But
how
can
that
bee
,
that
he
which
gouerneth
all
things
,
should
be
ignorant
of
that
day
?
What
are
the
reasons
that
God
reserueth
the
knowledge
of
the
hoare
of
his
comming
to
himselfe
?
What
is
the
reason
in
regard
of
himselfe
?
What
learne
you
of
this
What
is
the
cause
that
men
seeke
to
know
the
secrets
of
God
?
What
is
the
reason
of
concealing
the
day
and
houre
of
the
latter
day
,
in
regard
of
our selues
?
How
is
the
state
of
the
latter
daies
made
more
manifest
?
What
note
you
especially
of
the
latter
daies
,
and
the
daies
of
Sodom
,
hath
comparison
of
those
times
?
What
are
they
What
learne
of
you
this
What
gather
you
of
this
Why
,
shall
those
things
bee
imputed
as
sinnes
vnto
men
,
seeing
they
are
both
lawfull
and
necessarie
?
How
is
the
abuse
of
them
gathered
?
They
ate
,
they
dranke
,
they
bought
,
they
sold
,
they
planted
,
they
builded
Wherein
is
the
abuse
of
buying
and
selling
?
How
is
it
in
building
What
is
the
abuse
in
marrying
,
and
giuing
to
mariage
?
What
other
sinne
will
be
then
?
How
so
What
learne
you
of
this
How
is
this
securitie
made
manifest
?
What
learne
you
of
this
What
further
instruction
doe
you
gather
of
this
?
Is
not
this
separation
now
in
these
daies
?
So
much
of
the
separation
.
What
followeth
?
How
is
that
set
forth
How
is
the
preparation
to
the
latter
day
further
declared
?
What
is
the
summe
of
it
?
What
difference
is
there
betwixt
this
parable
and
others
tending
this
way
?
What
instruction
doe
you
gather
of
this
?
Why
doth
our
Sauiour
Christ
vse
so
many
parables
,
for
declaration
of
his
latter
comming
?
From
whence
is
this
parable
of
the
tenne
Virgins
taken
?
What
is
the
meaning
of
this
?
What
badges
had
the
Virgins
of
their
diligence
in
waiting
for
his
comming
?
What
note
you
of
that
Wherein
standeth
the
wisedome
of
the
wise
Virgins
?
Wherein
standeth
the
follie
of
the
foolish
Virgins
?
Shall
there
be
any
such
communication
betweene
the
godly
and
wicked
,
after
the
resurrection
,
as
is
heer
set
downe
?
How
it
it
then
that
the
foolish
Virgins
demanding
oyle
,
the
wise
answer
,
that
they
wil
not
giue
,
lest
,
&
c
?
May
it
not
bee
gathered
from
hence
,
that
there
are
no
workes
of
supererogation
?
What
other
parables
are
there
that
doe
prepare
vs
to
the
comming
of
Christ
?
What
is
the
summe
of
the
former
of
these
?
How
so
What
is
the
parable
What
is
the
meaning
of
the
parable
?
Did
not
Christ
bestow
his
graces
vpon
his
Church
before
his
ascension
?
What
gather
you
of
this
What
is
the
vse
of
this
?
What
secondly
If
God
bestowed
his
gifts
according
to
the
qualitie
of
men
,
then
there
is
desert
in
them
?
So
much
in
the
distribution
of
talents
.
What
consider
you
in
the
occupying
of
them
?
How
did
they
occupie
their
talents
?
What
learne
you
of
this
What
gather
you
from
thence
What
further
ariseth
out
of
this
?
Did
all
that
receiued
talents
gaine
accordingly
?
Why
did
he
chuse
to
set
downe
their
vnfaithfulnesse
in
the
least
,
and
not
in
the
most
?
Is
this
iudgement
proper
onely
to
the
sluggard
?
Hitherto
of
the
talents
and
the
vse
of
them
.
What
consider
you
in
the
accounts
?
What
was
the
reward
of
the
faithfull
seruants
?
What
is
the
reward
in
ioy
?
So
much
of
the
reward
of
the
faithfull
seruants
.
What
is
it
of
the
vnfaithfull
?
So
much
of
the
parable
of
the
talents
.
What
is
the
meaning
of
the
other
parable
of
sheepe
and
goates
?
What
haue
we
to
consider
heerein
?
What
consider
you
in
the
preparation
?
Wherein
shall
the
glory
of
Christs
comming
appeare
?
What
is
it
in
himselfe
How
shall
the
glory
of
his
comming
appeare
in
the
things
belonging
vnto
him
,
at
his
second
comming
?
How
shall
his
glory
appeare
in
them
?
How
in
their
number
How
in
their
excellencie
What
is
further
belonging
to
the
glory
of
his
comming
?
What
is
the
proper
vse
heereof
?
What
are
the
effects
of
this
?
What
worketh
it
in
the
wicked
?
What
gather
you
of
it
What
are
the
effects
of
Christs
comming
in
the
godly
?
Is
there
yet
nothing
belonging
to
the
glory
of
his
comming
?
How
doth
our
Sauiour
Christ
garnish
and
enlarge
this
doctrine
?
What
learne
you
of
this
Hitherto
of
the
preparation
of
the
glory
of
Christ
.
How
shall
they
be
ranged
?
What
learne
you
of
this
Why
are
the
godly
compared
vnto
sheepe
?
Why
are
the
vngodly
compared
vnto
goates
?
Hitherto
of
the
preparation
.
What
is
the
iudgement
?
What
are
the
parts
of
this
iudgement
?
What
is
the
former
sentence
Come
yee
blessed
of
my
father
,
inherit
the
kingdone
prepared
for
you
before
the
foundation
of
the
world
.
Why
doth
the
iudgement
begin
at
the
godly
?
What
gather
you
of
this
order
?
What
learne
you
out
of
this
former
sentence
?
Come
Lord
Iesus
,
come
quickly
:
Come
ye
blessed
of
my
father
,
come
What
else
How
commeth
this
kingdome
?
by
grace
,
or
desert
?
Declare
the
same
more
euidently
So
much
of
the
sentence
.
What
is
the
reason
of
it
?
Doth
not
this
reason
plainely
strengthen
the
doctrine
of
merits
?
(
for
Why
then
doth
Christ
choose
those
workes
of
the
second
table
?
Why
doth
Christ
heere
vse
so
long
a
catalogue
of
these
workes
?
How
could
they
doe
these
things
vnto
Christ
,
whom
most
of
them
did
neuer
see
?
What
gather
you
of
this
But
how
is
it
that
they
being
then
immortall
,
seeme
not
to
know
the
meaning
of
this
dutie
?
So
much
of
the
former
sentence
.
What
is
the
latter
?
Depart
from
mee
yee
cursed
into
euerlasting
fire
,
prepared
for
the
diuell
and
his
Angels
.
What
is
the
equitie
of
this
speech
?
When
doe
the
wicked
say
so
to
Christ
?
What
are
the
parts
of
this
his
iudgement
?
What
is
the
reason
of
this
sentence
?
How
can
that
bee
What
is
to
be
considered
in
their
answere
?
Hitherto
of
the
iudgement
.
What
say
you
to
the
execution
of
it
?
DAN. chap 12. vers. 2.3 .
2 And many of them that sleepe in the dust of the earth , shall awake , some to euerlasting life , and some to shame and perpetuall contempt .
3 And they that be wise , shall shine , as the brightnesse of the firmament : and they that turne many to righteousnesse , shall shine as the starres , for euer and euer .
WHat
is
the
scope
of
this
place
?
It
seemeth
by
the
word
that
all
shall
not
rise
many
shall
awake
to
shame
euerlasting
.
(
many
How
then
is
this
to
be
taken
?
many
are
dead
by
the
sinne
What
doe
you
consider
in
this
text
?
What
doth
this
text
teach
of
the
first
?
From
whence
commeth
this
happinesse
,
both
common
and
speciall
?
Wherein
standeth
the
happinesse
common
to
all
?
How
is
the
first
set
forth
?
How
describe
you
the
second
Lay
forth
this
enioying
of
good
things
more
particularly
.
How
consider
you
that
which
is
without
?
How
else
Abraham
,
Isaac
Hitherto
of
the
happinesse
and
good
without
them
.
How
consider
you
that
in
themselues
?
How
in
their
bodies
How
in
their
soules
How
further
What
is
the
measure
and
quantitie
of
this
good
which
all
shall
enioy
?
Hitherto
of
the
felicitie
common
to
all
.
What
is
that
which
is
speciall
?
Shall
all
teachers
haue
one
glory
?
But
amongst
those
that
are
no
Ministers
,
shall
not
there
be
difference
of
glory
?
But
it
seemeth
this
doctrine
should
argue
some
want
in
those
that
haue
lesse
.
Howbeit
this
doctrine
seemeth
necessarilie
to
draw
merit
with
it
.
Hitherto
of
the
happinesse
of
the
elect
.
What
is
the
vnhappinesse
of
the
reprobate
?