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whereby
he
is
able
to
save
them
for
ever
,
who
come
unto
God
by
him
,
because
he
ever
liveth
to
make
intercession
for
them
.
for
having
himselfe
been
afflicted
and
tried
,
he
thereby
learned
the
compassion
of
a
mercifull
high
Priest
.
for
by
one
offering
he
hath
perfected
for
ever
them
that
are
sanctified
.
for
he
is
become
the
author
of
eternall
salvation
unto
all
them
that
obey
him
.
for
he
is
a
Minister
of
the
heavenly
Sanctuary
,
and
of
the
true
Tabernacle
which
God
hath
pitched
,
and
not
men
.
for
whom
he
hath
obtained
a
Ministery
so
much
more
excellent
,
by
how
much
he
is
the
Mediator
of
a
better
covenant
established
upon
better
promises
.
for
as
without
faith
it
is
impossible
to
please
God
:
so
without
holinesse
no
man
shall
see
God
.
many
of
them
are
hard
to
be
uttered
At
sundry
times
And
in
divers
maners
In
times
past
Vnto
the
Fathers
By
the
Prophets
In
these
last
dayes
in
times
past
By
his
son
Whom
he
hath
appointed
heire
Of
all
things
By
whom
also
he
made
the
world
.
Who
being
the
brightnesse
of
his
glory
And
the
expresse
image
of
his
person
Vpholding
all
things
by
the
word
of
his
power
.
Word
of
his
power
When
he
had
by
himself
purged
our
sinnes
.
Sat
down
on
the
right
hand
of
the
Majesty
on
high
.
Being
made
so
much
better
then
the
Angels
.
As
he
hath
by
inheritance
obtained
a
more
excellent
name
then
they
.
obtained
by
Inheritance
For
unto
which
of
the
Angels
said
he
at
any
time
thou
art
my
son
.
This
day
have
I
begotten
thee
.
This
day
And
againe
;
I
will
be
to
him
a
Father
,
and
he
shall
be
to
me
a
Sonne
.
And
again
,
when
he
bringeth
in
The
first
begotten
Into
the
world
And
let
all
the
angels
of
God
worship
him
.
Worship
him
And
of
the
Angels
he
saith
,
Who
maketh
his
angels
spirits
And
his
Ministers
a
flaming
fire
.
But
unto
the
Sonne
he
saith
,
Thy
Throne
O
God!
Is
for
ever
and
ever
A
Scepter
of
righteousnes
is
the
Scepter
of
thy
Kingdome
.
Thou
hast
loved
righteousnes
,
and
hated
iniquity
,
Therefore
God
hath
anointed
thee
with
the
oile
of
gladnesse
.
Oyle
of
gladnes
Above
thy
fellows
And
,
thou
Lord
,
&c.
Thou
Lord
in
the
beginning
Hast
laid
the
foundation
of
the
earth
.
And
the
heavens
are
the
works
of
thine
hands
.
They
shall
perish
They
shall
perish
And
they
shall
wax
old
as
doth
a
garment
.
And
as
a
vesture
shalt
thou
fold
them
up
,
And
they
shall
be
changed
But
thou
remainest
Thou
art
the
same
And
thy
yeares
shall
not
fail
.
But
to
which
of
the
angels
said
he
at
any
time
,
Sit
on
my
right
hand
Vntill
I
make
thine
enemies
thy
footstool
.
Are
they
not
all
ministring
spirits
,
Sent
forth
to
minister
For
them
who
shall
be
heires
of
salvation
.
We
ought
to
give
the
more
earnest
heed
,
To
the
things
which
we
have
heard
,
Least
at
any
time
we
should
let
them
slip
.
For
,
if
the
word
spoken
by
Angels
à
mineri
Was
stedfast
And
every
transgression
and
disobedience
Received
a
just
recompence
of
reward
de
facto
How
shall
we
escape
If
we
neglect
so
great
salvation
?
great
salvation
Which
at
the
first
began
to
be
spoken
by
the
Lord
And
was
confirmed
unto
us
by
them
that
heard
him
.
Vnto
us
By
them
that
heard
him
God
also
bearing
them
witnesse
Both
with
signes
and
wonders
and
divers
miracles
.
And
gifts
of
the
holy
Ghost
,
According
to
his
owne
will
.
For
unto
the
Angels
Hee
hath
not
put
in
subjection
the
world
to
come
de
facto
Whereof
we
speak
Eut
one
in
a
certaine
place
testified
,
saying
,
What
is
man
that
thou
art
mindfull
of
him
Or
the
Sonne
of
man
that
thou
visuest
him
?
Thou
madest
him
a
little
lower
then
the
Angels
Thou
crownedst
him
with
glory
and
honour
:
And
didst
set
him
over
the
works
of
thy
hands
.
Thou
hast
put
all
things
in
subjection
under
him
:
For
,
in
that
he
put
all
,
be
left
nothing
not
put
under
him
:
But
now
we
see
not
yet
all
things
put
under
him
:
not
yet
But
we
see
Iesus
who
was
made
a
little
lower
then
the
Angels
For
the
suffering
of
death
We
see
him
crowned
with
glory
and
honour
:
We
see
him
crowned
That
he
by
the
grace
of
God
should
taste
death
for
every
man
:
grace
of
God
For
it
became
him
,
for
whom
are
all
things
,
and
by
whom
are
all
things
:
by
whom
by
whom
are
all
things
all
things
In
bringing
many
sons
unto
glory
:
To
make
the
Captaine
of
their
salvation
perfect
through
sufferings
:
of
salvation
And
Christ
thorow
sufferings
And
by
these
sufferings
Christ
was
made
perfect
.
For
both
he
that
sanctifieth
,
and
they
who
are
sanctified
,
are
all
of
one
.
For
which
cause
hee
is
not
ashamed
to
call
them
brethren
.
Saying
,
I
will
declare
thy
Name
unto
my
brethren
;
in
the
midst
of
the
Church
will
I
sing
praise
unto
thee
.
And
againe
,
I
will
put
my
trust
in
him
.
are
of
one
And
again
;
Behold
,
I
and
the
children
which
God
hath
given
me
For
as
much
then
as
the
children
are
partakers
of
flesh
and
bloud
By
flesh
and
bloud
He
also
himselfe
likewise
tooke
part
of
the
same
:
That
through
death
he
might
destroy
the
Devill
.
him
that
had
the
power
of
death
.
And
deliver
them
who
through
feare
of
death
,
were
all
their
life
time
subject
to
bondage
.
all
the
time
of
their
life
.
For
no
where
he
taketh
hold
of
Angels
.
For
no
where
Taketh
hold
taking
hold
of
But
hee
tooke
hold
of
the
seed
of
Abraham
:
no
where
take
hold
Wherefore
in
all
things
It
behooved
him
,
to
be
made
like
unto
his
brethren
in
all
things
That
he
might
be
a
mercifull
and
faithfull
high
Priest
.
In
things
pertaining
to
God
To
make
reconciliation
for
the
sins
of
the
people
For
in
that
he
himselfe
hath
suffered
,
being
tempted
He
is
able
to
succour
them
that
are
tempted
able
to
help
Holy
brethren
Partakers
of
the
heavenly
calling
Consider
Iesus
Christ
The
Apostle
and
high
Priest
of
our
profession
.
Who
was
faithfull
to
him
that
appointed
him
.
As
also
Moses
was
faithfull
in
all
his
house
.
For
this
man
was
counted
worthy
of
more
glory
then
Moses
As
much
as
he
who
hath
builded
the
house
,
hath
more
honour
then
the
house
.
For
,
every
house
is
builded
by
some
man
:
But
he
that
hath
built
all
things
is
God
.
And
Moses
verily
was
faithfull
in
all
his
house
as
a
servant
.
for
.
For
Moses
verily
was
faithfull
as
a
servant
.
For
a
testimony
of
those
things
that
were
to
be
spoken
after
.
But
Christ
as
a
Sonne
over
his
owne
house
.
Over
his
owne
house
Over
his
owne
house
Whose
house
are
we
And
the
rejoycing
of
the
hope
.
Firme
unto
the
end
Wherefore
as
the
holy
Ghost
saith
,
As
the
holy
Ghost
saith
q.
d.
To
day
if
yee
will
heare
his
voice
.
Harden
not
your
hearts
As
in
the
provocation
Why
chide
you
with
me
?
wherefore
do
ye
tempt
the
Lord
?
In
the
day
of
temptation
in
the
wildernesse
as
ye
tempted
him
in
Massa
,
When
your
fathers
tempted
me
Proved
me
And
saw
my
workes
although
;
q.d.
Forty
yeares
Wherefore
I
was
grieved
with
that
generation
And
said
they
doe
alwayes
erre
in
their
hearts
.
And
they
have
not
knowne
my
wayes
.
Sol
sware
in
my
wrath
As
I
live
They
shall
not
enter
Into
my
rest
Take
heed
brethren
Lest
there
be
In
any
of
you
An
evill
heart
of
unbeliefe
In
departing
from
the
living
God
living
God
But
exhort
one
another
daily
While
it
is
called
to
day
.
Lest
any
of
you
be
hardned
,
Through
the
deceitfulnesse
of
sinne
For
we
are
made
partakers
of
Christ
.
If
we
hold
the
beginning
of
our
confidence
stedfast
unto
the
end
.
While
it
is
sayd
to
day
,
Harden
not
your
hearts
As
in
the
provocation
For
some
when
they
had
heard
did
provoke
.
Who
came
out
of
Egypt
by
Moses
But
with
whom
was
he
grieved
fourty
yeeres
.
Was
it
not
with
them
that
had
sinned
,
Whose
carcasses
fell
in
the
wildernesse
And
to
whom
sware
he
that
they
should
not
enter
into
his
rest
,
but
to
them
that
beleeved
not
.
So
we
see
,
that
they
could
not
enter
in
,
because
of
unbeliefe
.
LEt
us
therefore
feare
Lest
a
promise
being
left
us
Lest
the
promise
being
relinquished
Of
entring
into
his
rest
Any
of
you
should
seeme
to
come
short
of
it
seeme
to
come
short
For
unto
us
it
was
preached
as
well
as
to
them
But
the
word
preached
did
not
profit
them
.
Not
being
mixed
with
faith
in
them
that
heard
it
.
For
we
which
have
believed
doe
enter
interrest
.
As
I
have
sworne
in
my
wrath
,
if
they
shall
enter
into
my
●est
Although
the
works
were
finished
from
the
foundation
of
the
world
.
For
he
spake
in
a
certaine
place
of
the
seventh
day
.
And
God
did
rest
the
seventh
day
from
all
his
works
.
And
in
this
place
againe
,
If
they
shall
enter
into
my
rest
.
q
d.
Seeing
therefore
it
remaineth
that
some
must
enter
therein
.
That
some
must
enter
therein
And
they
to
whom
it
was
first
preached
entred
not
in
because
of
unbeliefe
.
Againe
he
limiteth
a
certaine
day
,
to
day
Saying
in
David
,
To
day
after
so
long
a
time
.
To
day
if
ye
will
heare
his
voice
,
harden
not
your
hearts
,
For
if
Iesus
had
given
them
rest
,
then
would
he
not
afterward
have
spoken
of
another
day
.
Had
given
them
rest
He
would
not
afterward
have
spoken
of
another
day
.
There
remaineth
therefore
a
rest
to
the
people
of
God
.
For
he
that
is
entered
into
his
rest
He
also
hath
rested
from
his
own
works
,
as
God
did
from
his
.
Let
us
labour
therefore
to
enter
into
that
rest
,
Into
that
rest
Lest
any
man
fall
After
the
same
example
of
unbeliefe
For
the
word
of
God
is
quick
And
sharper
then
any
two
edged
sword
Piercing
even
to
the
dividing
asunder
of
the
soule
and
spirit
,
and
of
the
joynts
and
marrow
And
is
a
discerner
of
the
thoughts
and
intentions
of
the
heart
.
Neither
is
there
any
creature
that
is
not
manifest
in
his
sight
.
But
all
things
are
naked
and
opened
unto
the
eyes
.
Of
him
with
whom
we
have
to
do
.
Seeing
then
that
we
have
a
great
high
Priest
.
A
great
high
Priest
That
is
passed
into
the
heavens
.
The
Son
of
God
.
Let
us
hold
fast
our
confession
.
For
we
have
not
an
high
Priest
,
Which
cannot
be
touched
with
the
feeling
of
our
infirmities
,
That
cannot
be
touched
But
was
in
all
things
tempted
like
as
we
are
.
In
all
points
Like
as
we
are
Yet
without
sinne
Let
us
therefore
come
boldly
Vnto
the
throne
of
grace
of
grace
That
we
may
obtain
mercy
and
find
grace
To
help
in
time
of
need
.
FOr
every
high
Priest
is
taken
from
among
men
,
Is
ordained
for
men
In
things
pertaining
to
God
That
he
may
offer
both
gifts
and
sacrifices
for
sins
for
sins
of
gifts
Who
can
have
compassion
on
the
ignorant
And
on
them
that
are
out
of
the
way
For
that
he
himselfe
is
compassed
with
infirmity
And
by
reason
hereof
Hee
ought
as
for
the
people
,
so
also
for
himselfe
to
offer
for
sins
.
And
no
man
taketh
this
honour
unto
himselfe
But
he
that
is
called
of
God
As
was
Aaron
So
also
Christ
glorified
not
himselfe
to
be
made
an
high
Priest
,
But
he
that
said
unto
him
,
Thou
art
my
Sonne
,
to
day
have
I
begotten
thee
.
As
he
saith
also
in
another
place
,
Thou
art
a
Priest
for
ever
,
as
he
saith
also
in
another
place
?
For
ever
After
the
order
of
Melchisedeck
Who
in
the
dayes
of
his
flesh
,
In
the
dayes
of
his
flesh
.
When
he
had
offered
prayers
and
supplications
.
And
supplications
Vnto
him
that
was
able
to
save
him
from
death
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
With
strong
crying
and
teares
And
was
heard
In
that
he
feared
for
his
pietie
Who
though
he
were
a
son
Hee
learned
obedience
By
the
things
that
hee
suffered
.
Though
he
were
a
Son
And
being
made
perfect
Made
perfect
in
the
dayes
of
his
flesh
he
became
the
author
of
eternall
salvation
,
Vnto
all
them
that
obey
him
.
Called
of
God
an
high
Priest
,
After
the
order
of
Melchisedeck
Of
whom
we
have
many
things
to
say
,
Of
whom
,
i.
We
have
many
things
to
say
,
And
hard
to
be
uttered
Seeing
yee
are
dull
of
hearing
.
For
when
for
the
time
ye
ought
to
be
teachers
,
Ye
have
need
that
one
teach
you
againe
,
which
be
the
first
principles
of
the
oracles
of
God
,
The
oracles
of
God
.
And
are
become
such
as
have
need
of
milke
,
and
not
of
strong
meat
.
For
every
one
that
useth
milke
,
He
that
useth
milke
The
word
of
righteousnesse
But
strong
meat
belongeth
to
them
that
are
(
perfect
)
of
full
age
.
Even
those
,
who
by
reason
of
use
have
their
senses
exercised
,
To
discerne
both
good
and
evil
.
THerefore
leaving
the
Principles
of
the
Doctrine
of
Christ
The
principles
of
the
doctrine
of
Christ
Let
us
go
on
unto
perfection
Not
laying
againe
the
foundation
Of
repentance
from
dead
workes
And
of
faith
towards
God
.
Of
the
doctrine
of
baptismes
,
and
the
laying
on
of
hands
,
And
of
laying
on
of
hands
,
of
resurrection
of
the
dead
And
of
eternall
judgement
And
this
will
we
do
,
if
God
permit
,
For
it
is
impossible
for
those
who
were
once
enlightned
It
is
impossible
for
them
to
be
renewed
unto
repentance
That
which
depends
upon
the
pleasure
of
the
Prince
,
is
deemed
impossible
Can
the
Ethiopian
change
his
skin
,
or
the
Leopard
his
spots
,
then
may
yee
also
do
good
,
that
are
accustomed
to
do
evill
.
Who
were
once
enlightned
And
have
tasted
of
the
heavenly
gift
And
were
made
partakers
of
the
holy
Ghost
And
have
tasted
the
good
word
of
God
good
word
And
the
powers
of
the
world
to
come
.
If
they
fall
away
To
renew
them
againe
unto
repentance
,
not
laying
againe
the
foundation
,
&c.
and
this
will
we
doe
Vnto
repentance
Seeing
they
crucifie
to
themselves
the
Sonne
of
God
afresh
,
To
themselves
And
put
him
to
an
open
shame
,
They
tread
under
foot
the
Sonne
,
and
account
the
bloud
of
the
Covenant
an
unholy
thing
.
For
the
earth
See
the
smell
of
my
sonne
,
is
as
the
smell
of
a
field
,
which
the
Lord
hath
blessed
.
Which
drinketh
in
the
raine
that
often
commeth
upon
it
,
And
bringeth
forth
hearbs
meet
for
them
for
whom
it
is
dressed
.
We
are
Gods
labourers
;
ye
are
Gods
tillage
,
yee
are
Gods
building
,
Is
dressed
Lord
let
it
alone
this
yeere
also
,
till
I
shall
dig
about
it
and
dung
it
,
Receaveth
blessing
from
God
But
that
which
beareth
thornes
and
briars
.
Is
rejected
And
is
nigh
unto
cursing
Let
no
fruit
grow
on
thee
henceforward
for
ever
,
nigh
unto
cursing
Whose
end
is
to
be
burned
.
But
beloved
We
are
perswaded
better
things
of
you
And
things
that
accompany
salvation
Though
we
thus
speake
For
God
is
not
unrighteous
If
the
righteous
commit
iniquity
;
all
his
righteousnesse
shall
not
be
remembred
:
but
for
his
iniquity
that
he
hath
committed
he
shall
dye
for
it
.
To
forget
your
work
and
labor
of
love
Their
work
Their
labour
of
love
Which
ye
have
shewed
toward
his
name
In
that
ye
have
ministred
to
the
Saints
,
and
doe
minister
And
doe
minister
And
we
desire
That
every
one
of
you
,
do
shew
the
same
diligence
To
the
full
assurance
of
hope
Vnto
the
end
That
yee
be
not
slothfull
But
followers
of
them
who
through
faith
and
patience
Inherit
the
promises
For
when
God
made
promise
to
Abraham
Because
he
could
sweare
by
no
greater
,
hee
sware
by
himselfe
.
By
my selfe
have
I
sworn
As
I
live
q.
d.
a
men
e
men
Blessing
,
I
will
blesse
thee
,
and
multiplying
,
I
will
multiply
thee
.
And
so
after
he
had
patiently
endured
,
he
obtained
the
promises
.
For
men
verily
sweare
by
the
greater
And
an
oath
for
confirmation
is
to
them
an
end
of
all
strife
.
oath
for
confirmation
Wherein
God
willing
more
abundantly
More
abundantly
to
shew
the
immutability
of
his
counsell
.
Vnto
the
heires
of
promise
Confirmed
it
by
an
oath
That
by
two
immutable
things
In
which
it
was
impossible
for
God
to
lie
.
Wee
might
have
a
strong
consolation
Who
have
fled
for
refuge
to
lay
hold
upon
the
hope
set
before
us
.
Which
we
have
as
an
anchor
of
the
soule
Both
sure
and
stedfast
And
which
entreth
into
that
within
the
vaile
Whither
the
fore-runner
is
for
us
entred
In
my
Fathers
house
are
many
mansions
&c.
I
go
to
prepare
a
place
for
you
.
And
if
I
go
and
prepare
a
place
for
you
I
will
come
ag●ine
and
receive
you
unto
my selfe
,
that
where
I
am
,
there
may
ye
be
also
,
for
us
Even
Iesus
made
a
high
Priest
for
ever
after
the
order
of
Melchisedech
.
FOr
this
Melchisedec
King
of
Salem
King
of
righteousnesse
sight
of
peace
.
Priest
of
the
most
high
God
of
the
most
high
God
Who
met
Abraham
returning
from
the
slaughter
of
the
Kings
And
blessed
him
He
blessed
him
and
said
,
Blessed
be
Abraham
of
the
most
high
God
,
possessour
of
heaven
and
earth
,
To
whom
also
Abraham
gave
a
tenth
part
of
all
First
,
being
by
interpretation
king
of
righteousnesse
.
a
king
of
righteousnesso
my
righteous
king
the
Prince
of
peace
Without
father
,
without
mother
Without
descent
,
or
pedigree
Having
neither
beginning
of
dayes
nor
end
of
life
But
made
like
unto
the
Son
of
God
,
abideth
a
Priest
continually
Abideth
a
Priest
continually
Now
consider
how
great
this
man
was
Vnto
whom
even
the
Patriarch
Abraham
gave
the
tenth
of
the
spoiles
And
verily
they
that
are
the
sons
of
Levi
Who
receive
the
office
of
the
Priesthood
Have
a
commandement
to
take
tithes
of
the
people
According
to
the
Law
That
is
their
brethren
though
they
came
out
of
the
loynes
of
Abraham
.
But
hee
whose
descent
is
not
counted
from
them
,
received
tithes
of
Abraham
And
blessed
him
that
had
the
promises
him
that
had
the
promises
,
q.d.
I
will
make
of
thee
a
great
Nation
,
and
I
will
blesse
thee
,
and
make
thy
name
great
,
and
thou
shalt
be
a
blessing
.
And
I
will
blesse
them
that
blesse
thee
,
and
curse
him
that
curseth
thee
;
and
in
thee
shall
all
families
of
the
earth
be
blessed
,
And
without
all
contradiction
,
the
lesse
is
blessed
of
the
greater
.
Without
all
controversie
They
shall
put
my
Name
upon
the
children
of
Israel
,
and
I
will
blesse
them
.
O
Lord
,
heare
the
prayer
of
thy
servants
,
according
to
the
blessing
of
Aaron
over
thy
people
.
And
here
men
that
die
receive
tithes
he
liveth
But
there
he
of
whom
it
is
witnessed
,
that
he
liveth
.
Thou
art
a
Priest
for
ever
,
after
the
order
of
Melchisedec
,
And
as
I
may
so
say
,
Levi
also
who
receiveth
tithes
,
payed
tithes
(
or
was
decimated
)
in
Abraham
.
(
as
I
may
so
say
)
Levi
also
who
receiveth
tithes
For
hee
was
yet
in
the
loynes
of
his
father
when
Melchisedec
met
him
in
a
manner
If
therefore
perfection
If
perfection
were
by
the
Leviticall
Priesthood
For
under
it
the
people
received
the
Law
For
he
that
hath
suffered
in
the
flesh
hath
ceased
from
sin
,
That
another
Priest
should
rise
After
the
order
of
Melchisedec
For
the
Priesthood
being
changed
,
there
is
made
of
necessity
a
change
also
of
the
Law
For
he
of
whom
these
things
are
spoken
Thou
art
a
Priest
for
ever
after
the
order
of
Melchisedec
Pertaining
to
another
Tribe
,
of
which
no
man
gave
attendance
at
the
Altar
For
it
is
evident
our
Lord
sprang
out
of
Iudah
,
of
which
Tribe
Moses
spake
nothing
concerning
Priesthood
Thou
art
a
Priest
for
ever
And
it
is
yet
more
evident
,
for
that
after
the
similitude
of
Melchisedec
,
there
ariseth
another
Priest
.
q.
d.
After
the
similitude
of
Melchisedec
,
there
ariseth
another
Priest
.
Who
is
made
not
after
the
Law
of
a
carnall
commandment
:
but
after
the
power
of
an
endlesse
life
.
After
the
Law
of
a
carnall
commandment
.
But
after
the
power
of
an
endlesse
life
For
hee
testifieth
,
Thou
art
a
Priest
for
ever
,
after
the
order
of
Melchisedec
.
q.d.
For
there
is
verily
a
disanulling
of
the
commandement
going
before
.
For
the
weaknesse
and
unprofitablenesse
thereof
.
For
the
Law
made
nothing
perfect
.
Made
nothing
perfect
But
the
bringing
in
of
a
better
hope
did
By
the
which
we
draw
nigh
unto
God
.
And
in
as
much
as
not
without
an
oath
,
he
was
made
Priest
For
those
Priests
were
made
without
an
oath
;
but
this
with
an
oath
By
him
that
said
unto
him
The
Lord
sware
and
will
not
repent
him
Thou
art
a
Priest
for
ever
The
Lord
sware
and
will
not
repent
By
so
much
was
Iesus
made
the
surety
of
a
better
testament
in
as
much
by
so
much
Which
of
you
convinceth
me
of
sin
?
and
if
I
say
the
truth
why
do
yee
not
beleeve
me
?
by
so
much
was
Iesus
made
a
Priest
of
a
better
Testament
?
And
they
truly
were
many
Priests
,
because
they
were
not
suffered
to
continue
by
reason
of
death
.
But
this
man
,
because
he
continueth
ever
,
hath
an
unchangeable
Priesthood
Wherefore
he
is
able
also
to
save
them
to
the
uttermost
.
Able
to
save
That
come
unto
God
by
him
.
Let
us
offer
the
sacrifice
of
praise
to
God
.
Seeing
hee
ever
liveth
to
make
intercession
for
them
.
liveth
ever
For
such
an
high
Priest
became
us
.
Who
is
holy
Seperate
from
sinners
And
made
higher
then
the
heavens
.
Who
needed
not
daily
as
those
high
Priests
,
to
offer
up
sacrifice
,
first
for
his
owne
sinnes
and
then
for
the
peoples
For
this
hee
did
once
When
he
offered
up
himselfe
For
the
Law
made
men
high
Priests
which
have
infirmity
But
the
word
of
the
oath
which
was
since
the
Law
Maketh
the
sonne
who
is
consecrated
for
evermore
Consecrated
for
evermore
Now
of
the
things
which
we
have
spoken
,
this
is
the
summe
.
Wee
have
such
an
high
Priest
Who
is
set
on
the
right
hand
of
the
throne
of
the
Majesty
in
the
heavens
The
throne
of
A
minister
of
the
Sanctuary
,
and
of
the
true
Tabernacle
Which
the
Lord
pitched
and
not
man
For
every
high
Priests
is
ordained
to
offer
gifts
and
sacrifices
:
Wherefore
it
is
of
necessitie
this
man
have
somwhat
also
to
offer
.
For
if
be
were
on
earth
,
hee
should
not
be
a
Priest
.
Seeing
that
there
are
Priests
that
offer
gifts
according
to
the
Law
.
Who
serve
unto
the
example
and
shadow
of
heavenly
things
.
As
Moses
was
admonished
of
God
when
he
was
about
to
make
the
Tabernacle
.
For
see
that
thou
make
all
things
according
to
the
paterne
shewed
to
thee
in
the
mount
.
But
now
hath
he
obtained
a
more
excellent
Ministery
By
how
much
also
he
is
the
Mediatour
of
a
better
Covenant
Which
was
established
upon
better
promises
Was
established
For
if
that
first
Covenant
had
beene
faultlesse
,
then
could
no
place
have
beene
sought
for
the
second
there
was
place
sought
for
a
second
For
finding
fault
with
them
,
he
saith
With
them
Behold
,
the
dayes
come
,
saith
the
Lord
When
I
will
make
a
new
Covenant
with
the
house
of
Israel
and
the
house
of
Iudah
.
Not
according
to
the
Covenant
that
I
made
with
their
Fathers
In
the
day
when
I
tooke
them
by
the
hand
to
lead
them
out
of
the
land
of
Egypt
Because
they
continued
not
in
my
Covenant
And
I
regarded
them
not
,
saith
the
Lord
.
For
this
is
the
Covenant
that
I
will
make
with
the
house
of
Israel
(
saith
the
Lord
)
I
will
put
my
lawes
into
their
minde
,
and
write
them
in
their
hearts
And
I
will
be
to
them
a
God
and
I
regarded
them
not
And
they
shall
be
to
me
a
people
I
will
be
to
him
a
father
,
and
he
shall
be
to
me
a
son
,
And
they
shall
not
teach
every
man
his
neighbour
,
and
every
man
his
brother
,
saying
.
Know
the
Lord
neighbour
,
brother
For
all
shall
know
me
from
the
least
to
the
greatest
.
For
I
will
be
mercifull
to
their
unrighteousnesse
,
and
their
sinnes
and
their
iniquities
will
I
remember
no
more
unrighteousnesse
,
sins
In
that
he
saith
a
new
Covenant
,
he
hath
made
the
first
old
.
Now
that
which
decayeth
and
waxeth
old
,
is
ready
to
vanish
away
.
THen
verily
the
first
Covenant
Had
also
ordinances
of
divine
service
divine
service
And
a
worldly
Sanctuary
For
there
was
a
Tabernacle
made
The
first
wherein
was
the
candlesticke
,
and
the
table
,
and
the
shew-bread
and
the
table
and
the
shew
bread
Which
is
called
the
Sanctuary
And
after
the
second
vaile
,
the
Tabernacle
which
is
called
the
holiest
of
all
.
Which
had
the
golden
censer
And
the
arke
of
the
Covenant
overlaid
round
about
with
gold
Wherein
was
the
golden
pot
that
had
Manna
And
Aarons
rod
that
budded
And
the
tables
of
the
Covenant
And
over
it
,
the
Cherubims
of
glory
,
shadowing
the
Mercy-seate
the
Cover
Of
which
we
cannot
now
speake
particularly
Now
when
these
things
were
thus
ordained
The
Priests
went
alwayes
into
the
first
Tabernacle
,
accomplishing
the
service
of
God
But
into
the
second
went
the
high
Priest
alone
;
once
every
yeare
Not
without
bloud
which
he
offered
For
himselfe
,
and
for
the
errours
of
the
people
.
The
holy
Ghost
this
signifying
,
That
the
way
into
the
holiest
of
all
,
was
not
yet
made
manifest
,
while
as
the
first
Tabernacle
was
yet
standing
.
Which
was
but
a
figure
for
the
time
then
present
Wherein
were
offered
both
gifts
and
sacrifices
Which
could
not
make
him
that
did
the
service
perfect
,
as
pertaining
to
the
conscience
Which
stood
onely
in
meates
and
drinks
And
divers
washings
and
carnall
ordinances
And
carnall
ordinances
Imposed
on
them
Vntill
the
time
of
reformation
But
Christ
being
become
an
high
Priest
of
good
things
to
come
By
a
greater
and
more
perfect
Tabernacle
Not
made
with
hands
,
that
is
to
say
,
not
of
this
building
.
not
of
this
building
not
of
the
building
not
made
with
hands
Neither
by
the
bloud
of
goats
and
calves
But
by
his
owne
bloud
He
entred
in
once
into
the
holy
place
Having
obtained
eternall
redemption
having
obtained
For
if
the
bloud
à
minori
ad
majus
Of
buls
and
goats
And
the
ashes
of
an
heifer
,
sprinkling
the
unclean
Sanctifieth
to
the
purifying
of
the
flesh
.
How
much
more
shall
the
blood
of
Christ
The
blood
of
Christ
Who
through
the
eternall
Spirit
offered
himselfe
without
spot
to
God
Purge
your
conscience
from
de●d
workes
our
conscience
To
serve
the
living
God
And
for
this
cause
for
this
cause
He
is
the
Mediatour
of
the
New
Testament
.
That
by
meane
,
of
death
for
the
transgressions
that
were
under
the
first
Testament
,
they
which
are
called
might
receive
the
promise
of
eternall
inheritance
Which
were
under
the
first
Testament
Yea
even
of
those
transgressions
under
,
&c.
That
he
is
good
and
upright
,
therefore
wil
he
teach
sinners
in
the
way
,
i.
The
meeke
will
he
guide
in
judgement
and
teach
his
way
.
That
God
justifieth
the
ungodly
Might
receive
the
promise
they
which
are
called
For
where
a
Testament
is
,
there
must
also
of
necessitie
be
the
death
of
the
Testator
.
He
hath
received
us
to
the
glory
of
God
,
I
appo●nt
unto
you
a
Kingdome
,
as
my
Father
hath
appointed
unto
mee
,
For
a
testament
is
of
force
after
men
are
dead
Otherwise
it
is
of
no
strength
at
all
,
while
the
testator
liveth
.
He
that
is
not
with
me
,
is
against
me
,
He
that
is
not
against
me
,
is
with
me
,
He
that
is
not
with
Christ
,
is
against
him
.
He
that
is
not
against
Christ
,
is
with
him
.
Whereupon
neither
the
first
was
dedicated
without
bloud
Was
ded●cated
For
when
Moses
had
spoken
every
precept
to
all
the
people
According
to
the
Law
Hee
tooke
the
bloud
of
calves
and
of
goats
With
water
and
scarlet
wooll
and
hysop
And
sprinkled
both
the
booke
and
all
the
people
.
Saying
,
this
is
the
bloud
of
the
Testament
Which
God
hath
enjoyned
unto
you
Moreover
he
sprinkled
with
the
bloud
,
both
the
Tabernacle
and
all
the
vessels
of
the
Ministery
Then
hee
sprinkled
the
garments
of
Aaron
and
his
sonnes
with
the
bloud
of
the
Sacrifices-purifying
them
with
running
water
,
and
with
the
ointment
,
&c.
He
sprinkled
also
the
Tabernacle
and
his
vessels
with
the
ointment
,
and
with
the
bloud
of
bullocks
and
rams
,
slaine
every
other
day
after
their
kind
.
And
almost
all
things
by
the
law
are
purged
with
bloud
.
According
to
the
Law
.
i.
And
without
shedding
of
blood
is
no
remission
It
was
therefore
necessary
that
the
paterns
of
things
〈◊〉
the
heavens
should
be
purified
with
these
.
But
the
heavenly
things
themselves
,
with
better
sacrifices
then
these
.
The
kingdom
of
heaven
suffereth
violence
,
and
the
violent
take
it
by
force
,
With
better
sacrifices
then
these
For
Christ
is
not
entered
Not
into
the
holy
places
made
with
hands
Which
are
the
figures
of
the
true
.
the
true
light
,
the
true
bread
,
and
the
true
vine
.
But
into
heaven
it self
Now
to
appeare
in
the
presence
of
God
for
us
.
and
Advocate
with
the
Father
Iesus
Christ
the
righteous
;
and
he
is
the
propitiation
for
our
sins
,
and
not
for
ours
onely
,
but
also
for
the
sins
of
the
whole
world
,
Not
yet
that
he
should
offer
himselfe
often
nor
yet
As
the
high
Priest
entereth
into
the
holy
place
every
yeare
with
bloud
of
others
with
bloud
by
bloud
in
bloud
with
bloud
Christ
came
in
water
and
bloud
,
i.
with
bloud
Of
others
For
then
must
he
often
have
suffered
since
the
foundation
of
the
world
the
bloud
of
all
the
Prophets
which
was
shed
from
the
foundation
of
the
world
,
should
be
required
of
this
generation
.
But
now
once
in
the
end
of
the
world
hath
he
appeared
.
in
the
end
of
the
world
,
since
the
foundation
of
the
world
,
who
is
not
willing
that
any
should
perish
,
but
that
all
should
come
to
repentance
,
To
put
away
sin
by
the
sacrifice
of
himselfe
by
the
sacrifice
of
himselfe
water
and
bloud
,
i.
by
the
sacrifice
of
himselfe
to
put
away
sinne
And
as
it
is
appointed
unto
men
,
once
to
dye
But
after
this
the
judgement
So
Christ
was
once
offered
To
beare
the
sinnes
of
many
to
beare
He
shall
appeare
the
second
time
without
sinne
without
sinne
by
the
sacrifice
of
himselfe
without
sinne
to
beare
the
sinnes
of
many
the
second
time
the
second
time
after
this
without
sinne
Vnto
them
that
looke
for
him
unto
salvation
unto
salvation
he
shall
appeare
to
them
that
looke
for
him
Ye
have
turned
to
God
from
Idols
,
to
serve
the
living
and
true
God
;
and
to
waite
for
his
Son
from
heaven
,
whom
he
raised
from
the
dead
,
even
Iesus
who
delivered
us
from
the
wrath
to
come
.
FOr
the
Law
having
a
shadow
A
shadow
of
good
things
to
come
,
and
not
the
very
image
of
the
things
.
image
of
the
things
Can
never
by
those
sacrifices
which
they
offered
yeare
by
yeare
continually
yeare
by
yeare
those
sacrifices
Which
they
offered
This
night
shall
they
require
thy
soule
:
Can
never
make
the
commers
thereunto
perfect
.
For
then
would
they
not
have
ceased
to
be
offered
then
they
would
not
have
ceased
they
have
ceased
to
be
offered
.
Because
that
the
worshippers
once
purged
should
have
no
more
conscience
of
sins
But
in
those
sacrifices
is
a
remembrance
againe
made
of
sinnes
every
yeare
In
those
sacrifices
;
i.
For
it
is
impossible
that
the
bloud
of
bulls
,
and
of
goats
should
take
a
way
sinnes
Wherefore
when
he
commeth
into
the
world
Loe
I
come
to
doe
thy
will
,
O
God
.
He
brought
me
up
also
out
of
an
horrible
pit
,
out
of
the
miry
clay
,
and
set
my
feete
upon
a
rock
,
and
established
my
goings
;
and
he
hath
put
a
new
song
in
my
mouth
,
&c.
He
saith
,
sacrifice
and
offering
thou
wouldst
not
Loe
,
I
come
to
do
thy
will
,
O
God
,
Loe
,
I
am
come
,
to
do
thy
will
,
i.
who
seeth
the
Son
and
beleeveth
on
him
,
should
have
everlasting
life
But
a
body
hast
thou
prepared
me
Mine
eares
hast
thou
opened
a
body
hast
thou
prepared
me
,
Sacrifice
and
offering
thou
wouldest
not
.
In
burnt
offerings
and
sacrifices
for
sinne
,
thou
hast
had
no
pleasure
Hath
the
Lord
as
great
delight
in
burnt
offerings
and
sacrifices
,
as
in
obeying
the
voice
of
the
Lord
?
Behold
to
obey
,
is
better
then
sacrifice
;
and
to
hearken
,
then
the
fat
of
Rams
.
For
disobedience
is
as
the
sinne
of
witchcraft
,
and
stubbornesse
is
as
wickednesse
and
Idolatary
,
Then
said
I
,
Loe
I
come
In
the
volume
of
the
booke
it
is
written
of
me
q.
d.
as
,
according
for
,
because
in
the
volume
of
the
booke
,
it
is
a
vaine
repetition
to
say
in
the
volume
of
the
booke
for
that
is
all
one
as
to
say
,
in
the
booke
of
the
booke
.
And
it
shall
be
with
him
,
and
he
shall
read
therein
all
the
dayes
of
his
life
;
that
he
may
learn
to
feare
the
Lord
his
God
to
keep
all
the
words
of
this
Law
,
and
these
Statutes
to
doe
them
:
That
his
heart
be
not
lified
up
above
his
brethren
;
and
that
he
turne
not
aside
from
the
Commandement
to
the
right
hand
or
to
the
left
.
In
the
volume
of
the
booke
,
i.
Above
when
he
said
Above
,
i.
Sacrifice
and
offering
and
burnt-offerings
and
offering
for
sin
thou
wouldst
not
,
neither
hadst
pleasure
therein
,
which
are
offered
by
the
Law
which
are
offered
by
the
Law
Then
said
he
Loe
,
I
come
to
doe
thy
will
,
O
God
He
taketh
away
the
first
that
he
may
establish
the
second
By
the
which
will
we
are
sanctified
the
offering
of
the
body
of
Christ
Through
the
offering
of
the
body
of
Iesus
Christ
once
for
all
And
every
Priest
standeth
daily
ministring
,
and
offering
oftentimes
the
same
sacrifices
Which
can
never
take
away
sins
.
But
this
man
after
he
had
offered
one
Sacrifice
for
sins
,
for
ever
,
sat
downe
at
the
right
hand
of
God
.
From
henceforth
expecting
till
his
enemies
be
made
his
footstoole
Sit
thou
at
my
right
hand
,
untill
I
make
thine
enemies
thy
footstoole
,
For
by
one
offering
Hee
perfected
for
ever
them
that
are
sanctified
Whereof
the
Holy
Ghost
also
is
a
witnesse
to
us
holy
men
of
God
spake
,
as
they
were
moved
by
the
Holy
Ghost
,
After
that
he
had
said
before
This
is
the
Covenant
,
that
I
will
make
with
them
,
after
those
dayes
(
saith
the
Lord
)
I
will
put
my
Lawes
into
their
hearts
,
and
in
their
minds
will
I
write
thm
And
their
sins
and
iniquities
will
I
remember
no
more
then
he
said
for
after
that
he
said
before
then
he
said
And
their
sinnes
and
iniquities
,
&c.
Now
where
remission
of
these
is
,
there
is
no
more
offering
for
sinne
Having
therefore
brethren
boldnesse
To
enter
into
the
holiest
By
the
bloud
of
Iesus
By
a
new
and
living
way
which
he
hath
consecrated
for
us
The
way
into
the
holiest
of
all
,
was
not
yet
made
manifest
while
the
first
Tabernacle
was
yet
standing
,
living
way
Through
the
vaile
,
that
is
to
say
his
flesh
And
having
a
great
high
Priest
Over
the
house
of
God
Let
us
draw
neere
With
a
true
heart
In
full
assurance
of
faith
Having
our
hearts
sprinkled
from
an
evill
conscience
And
our
bodies
washed
Having
therefore
these
promises
(
dearely
beloved
)
let
us
cleanse
our selves
from
all
filthinesse
of
the
flesh
and
spirit
,
perfecting
holinesse
in
the
feare
of
God
.
With
pure
water
is
not
the
putting
away
of
the
filth
of
the
flesh
,
but
the
answer
of
a
good
conscience
toward
God
,
Let
us
hold
fast
the
profession
of
our
faith
.
Without
wavering
For
he
is
faithfull
that
promised
.
And
let
us
consider
one
another
To
provoke
unto
love
And
to
good
workes
Not
forsaking
the
assembling
of
our selves
together
.
As
the
manner
of
some
is
.
But
exhorting
one
another
And
so
much
the
more
as
yee
see
the
day
approaching
.
the
day
For
if
we
sinne
wilfully
after
knowledge
of
the
truth
received
,
But
the
soul
that
doth
ought
presumptuously
(
whether
he
be
borne
in
the
land
,
or
a
stranger
)
the
same
reproacheth
the
Lord
,
and
that
soule
shall
be
cut
off
from
among
his
people
;
Because
he
hath
despised
the
word
of
the
Lord
,
and
hath
broken
his
Commandement
;
that
soule
shall
surely
be
cut
off
,
his
miquity
shall
be
upon
him
.
falling
away
After
that
we
have
received
the
knowledge
of
the
truth
.
There
remaineth
no
more
sacrifice
for
sinnes
.
But
if
yee
be
lead
by
the
Spirit
,
yee
are
not
under
the
Law
.
Now
the
workds
of
the
flesh
are
manifest
,
which
are
these
,
Adultery
fornication
,
uncleannesse
,
tasciviousnesse
;
Idolatry
,
witchcraft
,
hatred
,
variance
,
emulations
,
wrath
,
strife
,
seditions
,
heresies
,
envyings
,
murders
,
drunkennesse
,
revellings
,
and
such
like
:
of
the
which
I
tell
you
before
,
as
I
have
also
told
you
in
time
past
,
that
they
which
do
such
things
shall
not
inherit
the
Kingdome
of
God
.
But
the
fruit
of
the
Spirit
is
love
,
joy
,
peace
,
long
suffering
,
gentlenesse
,
goodnesse
,
faith
,
weeknesse
,
temperance
,
against
such
there
is
no
Law
.
And
they
that
are
Christs
have
crucified
the
flesh
with
the
affections
and
lusts
.
If
we
live
in
the
Spirit
,
let
us
also
walke
in
the
Spirit
.
there
remaineth
no
more
sacrifice
;
q.
d.
Sacrifice
for
sinnes
But
a
certaine
fearefull
looking
for
of
judgement
looking
for
looking
for
And
fiery
indignation
Which
shall
devoure
the
adversaries
He
that
despised
Moses
Law
Died
without
mercy
,
under
two
or
three
witnesses
Of
how
much
sorer
punishment
suppose
ye
shall
he
be
thought
worthy
Who
hath
trodden
under
foote
the
Sonne
of
God
And
hath
counted
the
bloud
of
the
Covenant
,
wherewith
he
was
sanctified
,
and
unholy
thing
.
Wherewith
he
was
sanctified
If
wee
walke
in
the
light
as
hee
is
in
the
light
,
wee
have
fellowship
one
with
another
,
and
the
bloud
of
Iesus
Christ
his
Sonne
,
cleanseth
us
from
all
sinne
,
And
hath
done
despite
unto
the
spirit
of
grace
.
For
we
know
him
that
hath
said
,
Vengeace
belongeth
unto
me
.
Vengeance
belongeth
to
me
,
and
I
will
recompence
.
Saith
the
Lord
And
againe
,
the
Lord
shall
judge
his
people
.
his
people
It
is
a
fearfull
thing
to
fall
into
the
hands
of
the
living
God
But
call
to
remembrance
the
former
dayes
In
which
after
ye
were
illuminated
receiving
the
knowledge
of
the
truth
,
Yee
endured
a
great
fight
of
afflictions
Partly
while
ye
were
made
a
gazing
stocke
both
by
reproaches
and
afflections
And
partly
when
ye
became
companions
of
them
that
were
so
used
For
ye
had
compassion
of
me
in
my
bonds
,
and
tooke
joyfully
the
spoyling
of
your
goods
Knowing
in
your selves
that
ye
have
in
heaven
a
better
and
an
enduring
substance
Lay
up
for
your selves
treasures
in
heaven
where
neither
moth
nor
rust
doth
corrupt
,
and
where
theeves
doe
not
breake
through
nor
steale
.
Cast
not
away
therefore
your
confidence
Which
hath
great
recompence
of
reward
For
ye
have
need
of
patience
That
after
ye
have
done
the
will
of
God
,
ye
might
receiue
the
promise
For
yet
a
little
while
And
he
that
shall
come
will
come
and
will
not
tarry
Now
the
just
shall
live
by
faith
.
drawing
backe
But
if
any
man
draw
backe
My
soul
shall
have
no
pleasure
in
him
.
But
we
are
not
of
them
who
draw
backe
unto
perdition
.
God
hath
not
appointed
us
to
wrath
,
but
to
obtaine
salvation
,
But
of
them
that
beleeve
to
the
saving
of
the
soule
.
NOw
faith
is
the
substance
of
things
hoped
The
evidence
of
things
not
seen
For
by
it
the
elders
obtained
a
good
report
The
elders
By
faith
we
understand
We
understand
That
the
worlds
were
framed
By
the
word
of
God
said
the
word
,
Let
there
be
light
,
and
there
was
light
,
by
the
word
of
the
Lord
,
even
by
the
breath
of
his
mouth
,
were
the
heavens
made
and
all
the
host
of
them
,
For
he
spake
and
it
was
done
,
he
commanded
and
it
stood
fast
,
So
that
things
which
are
seen
were
not
made
of
things
which
do
appear
.
Earth
was
without
forme
and
void
.
things
not
appearing
things
which
are
seene
By
faith
Abel
offered
unto
God
a
more
excellent
sacrifice
then
Cain
That
Wisdome
preserved
the
first
formed
father
of
the
world
,
that
was
created
alone
,
and
brought
him
out
of
his
fall
he
offered
a
more
excellent
sacrifice
then
Cain
By
which
he
obtained
witnesse
that
he
was
righteous
.
by
which
and
by
it
he
being
dead
,
yet
speaketh
,
God
testifying
of
his
gifts
And
by
it
be
being
dead
,
yet
speaketh
How
long
O
Lord
,
holy
and
true
,
dost
thou
not
judge
and
avenge
our
bloud
on
them
that
dwell
on
the
earth
.
By
faith
Enoch
was
translated
,
that
he
should
not
see
death
,
and
was
not
found
,
because
God
had
translated
him
.
that
he
should
not
see
death
,
For
before
his
translation
he
had
this
testimony
,
that
he
pleased
God
He
had
this
testimony
before
his
translation
Enoch
walked
with
God
.
he
was
a
just
man
,
and
perfect
in
his
generations
,
and
that
he
walked
with
God
.
walking
with
God
But
without
faith
,
it
is
impossible
to
please
God
.
For
he
that
commeth
to
God
,
must
beleeve
that
hee
is
,
and
that
hee
is
a
rewarder
of
them
,
that
diligently
seek
him
.
Seeke
yee
the
Lord
,
while
he
may
be
found
,
call
ye
upon
him
while
he
is
neere
;
let
the
wicked
forsake
his
way
,
and
the
unrighteous
man
his
thoughts
,
and
let
him
returne
unto
the
Lord
,
and
hee
will
have
mercy
upon
him
.
that
Christ
is
become
the
author
of
eternall
salvation
to
all
them
that
obey
him
,
By
faith
Noah
being
warned
of
God
warned
of
God
of
things
not
yet
seen
,
moved
with
feare
he
prepared
an
Arke
,
&c.
Of
things
not
seen
as
yet
Moved
with
fear
,
prepared
an
Arke
To
the
saving
of
his
house
By
which
he
condemned
the
world
.
And
became
heire
of
the
righteousnesse
which
is
by
faith
.
by
which
And
became
heire
of
the
righteousnes
which
is
by
faith
in
posse
in
esse
By
faith
Abraham
when
he
was
called
to
goe
out
into
a
place
,
which
hee
should
after
receive
for
an
inheritance
,
obeyed
,
and
hee
went
out
not
knowing
whither
he
went
.
he
was
called
to
goe
out
By
faith
he
sojourned
in
the
land
of
promise
as
in
a
strange
countrey
Dwelling
in
tabernacles
With
Isaac
and
Iacob
the
heires
with
him
of
the
same
promise
For
he
looked
for
a
City
which
hath
foundations
Feare
not
Abraham
,
I
am
thy
shield
and
thy
exceeding
great
reward
,
Lord
God
,
what
wilt
thou
give
me
,
seeing
I
go
childlesse
,
and
the
steward
of
my
house
is
this
Eliezer
of
Damascus
;
and
behold
one
borne
in
my
house
is
mine
heire
?
Lord
God
,
what
wilt
thou
give
me
?
City
that
hath
foundations
Whose
builder
and
maker
is
God
.
By
faith
also
Sara
her selfe
received
strength
to
receive
seed
,
and
was
delivered
of
a
child
when
she
was
past
age
She
judged
him
faithfull
Therefore
sprang
there
even
of
one
,
and
him
as
good
as
dead
so
many
as
the
stars
of
the
skie
in
multitude
Through
faith
Sarah
her selfe
judged
him
faithfull
How
shall
this
be
,
seeing
I
know
not
a
man
?
And
blessed
is
she
that
beleeved
,
Through
faith
also
Sarah
herselfe
Because
shee
judged
him
faithfull
who
had
promised
.
Therefore
sprang
there
even
of
one
,
and
him
as
good
as
dead
,
so
many
as
the
stars
of
the
skie
in
multitude
,
and
as
the
sand
which
is
by
the
sea
shore
innumerable
.
These
all
dyed
in
faith
,
not
having
received
the
promises
But
having
seene
them
afarre
off
And
were
perswaded
of
them
,
and
embraced
them
embraced
them
saluted
them
And
confessed
that
they
were
strangers
and
pilgrims
on
the
earth
I
am
a
stranger
and
a
sojourner
with
you
,
give
me
a
possession
of
a
burying-place
with
you
,
that
I
may
bury
my
dead
out
of
my
sight
,
The
dayes
of
the
yeares
of
my
pilgrimage
are
an
hundred
and
thirty
yeares
;
few
and
evill
have
the
dayes
of
my
life
beene
,
and
have
not
attained
unto
the
dayes
of
the
yeares
of
the
life
of
my
fathers
in
the
dayes
of
their
pilgrimage
,
On
the
earth
For
they
that
say
such
things
,
declare
plainly
that
they
seeke
a
Countrey
And
truly
if
they
had
beene
mindfull
of
that
countrey
from
whence
they
came
out
They
might
have
had
opportunity
to
have
returned
But
now
they
desire
a
better
countrey
but
now
They
desire
That
is
an
heavenly
Wherefore
God
is
not
ashamed
to
bee
called
their
God
.
For
hee
hath
prepared
for
them
a
Citie
.
They
which
shall
be
accounted
worthy
to
obtaine
that
world
,
and
the
resurrection
from
the
dead
,
neither
marry
,
nor
are
given
in
marriage
;
neither
can
they
die
any
more
;
for
they
are
equall
unto
the
angels
,
and
are
the
children
of
God
,
being
the
children
of
the
resurrection
.
By
faith
Abraham
when
he
was
tryed
,
offered
up
Isaac
.
When
hee
was
tryed
And
he
that
had
received
the
promises
offered
up
his
only
begotten
sonne
beleeved
in
hope
against
hope
only
begotten
sonne
of
Abraham
only
sonne
And
he
that
received
the
promises
Of
whom
it
was
said
that
in
Isaac
shall
thy
seed
be
called
in
Isaac
shall
thy
seed
be
called
Accounting
that
God
was
able
to
raise
him
up
even
from
the
daed
yet
God
was
able
to
raise
him
up
even
from
the
dead
.
That
God
was
able
From
whence
also
he
received
him
in
a
figure
In
a
figure
We
had
the
sentence
of
death
in
our selves
,
that
we
should
not
trust
in
our selves
,
but
God
which
raiseth
the
dead
,
who
delivered
us
from
so
great
a
death
,
and
doth
deliver
;
in
whom
we
trust
;
that
he
will
yet
deliver
.
By
faith
Isaac
blessed
Iacob
and
Esau
concerning
things
to
come
.
I
have
blessed
him
,
yea
,
and
he
shall
be
blessed
.
By
faith
Iacob
when
he
was
a
dying
,
blessed
both
the
sonnes
of
Ioseph
.
And
worshipped
Vpon
the
top
of
his
staffe
By
faith
Ioseph
when
he
dyed
,
made
mention
of
the
departing
of
the
children
of
Israel
,
and
gave
commandement
concerning
his
bones
By
faith
Moses
when
he
was
borne
,
was
hid
three
months
of
his
parents
,
because
they
saw
he
was
a
proper
childe
.
And
they
were
not
afraid
of
the
Kings
commandement
By
faith
Moses
when
he
was
come
to
yeares
refused
to
be
called
the
son
of
Pharoahs
daughter
.
come
to
yeares
was
growne
up
When
he
was
full
forty
yeares
old
,
it
came
into
his
heart
to
visit
his
brethren
,
the
children
of
Israel
,
Choosing
rather
to
suffer
affliction
with
the
people
of
God
,
then
to
enjoy
the
pleasures
of
sinne
for
a
season
.
Esteeming
the
reproach
of
Christ
greater
riches
then
the
treasures
of
Egypt
the
reproach
of
Christ
the
reproach
of
Christ
So
also
is
Christ
and
to
thy
seed
which
is
Christ
.
Out
of
Egypt
have
I
called
my
Son
the
Reproach
of
Christ
reproach
of
Christ
For
hee
had
respect
unto
the
recompence
of
the
reward
.
By
faith
he
forsooke
Egipt
,
not
fearing
the
wrath
of
the
King
For
he
endured
as
seeing
him
who
is
invisible
.
He
endured
Through
faith
he
kept
the
Passeover
and
the
sprinkling
of
bloud
Lest
he
that
destroyed
the
first-borne
,
should
touch
them
.
By
faith
they
passed
through
the
Red
sea
,
as
by
dry
land
they
passed
through
the
red
Sea
,
as
by
dry
land
dry
land
Which
the
Egyptians
assaying
to
do
were
drowned
.
By
faith
the
walles
of
Iericho
fell
downe
,
after
they
were
compassed
about
seven
dayes
.
Compassing
about
of
Iericho
seven
dayes
.
after
compassing
about
the
walles
of
it
seven
dayes
.
By
faith
the
harlot
Rahab
Perished
not
with
them
that
beleeved
not
When
she
had
received
the
spies
with
peace
Likewise
also
was
not
Rahab
the
harlot
justified
by
workes
when
shee
had
received
the
messengers
and
had
sent
them
out
another
way
.
And
what
shall
I
more
say
?
Who
through
faith
subdued
kingdomes
Wrought
righteousnesse
Obtained
promises
Others
were
tortured
Stopped
the
mouths
of
Lions
Quenched
the
violence
of
fire
Escaped
the
edge
of
the
sword
Out
of
weaknesse
were
made
strong
Waxed
valiant
in
fight
,
turned
to
flight
the
Armies
of
the
aliens
Women
received
their
dead
raised
to
life
againe
And
others
were
tortured
Not
accepting
deliverance
That
they
might
obtaine
a
better
resurrection
And
others
had
triall
of
cruell
mockings
and
scourgings
Yea
,
moreover
of
bonds
and
imprisonments
.
They
were
stoned
,
they
were
sawne
asunder
,
were
tempted
,
were
slaine
with
the
sword
Were
tempted
were
tempted
They
wandred
about
in
sheeps
skins
and
goats
skins
being
destitute
,
afflicted
,
tormented
.
Of
whom
the
world
was
not
worthy
:
they
wandred
in
deserts
and
in
mountaines
,
and
in
dens
and
caves
of
the
earth
And
these
all
having
obtained
a
good
report
through
faith
,
received
not
the
promise
the
promise
A
good
report
part
through
faith
through
faith
Received
not
the
promise
God
having
provided
some
better
thing
for
us
A
question
some
better
thing
some
better
thing
some
thing
they
should
not
be
perfected
excluding
us
,
we
not
being
perfected
It
had
beene
good
for
that
man
,
if
he
had
never
beene
borne
,
Behold
the
dayes
are
comming
,
in
the
which
they
shall
say
.
Blessed
are
the
barren
and
the
wombes
that
never
bare
,
and
the
paps
which
never
gave
suck
,
Better
for
us
God
having
provided
That
they
without
us
should
not
be
made
perfect
they
are
not
made
perfect
WHerefore
seeing
we
also
We
also
,
q.d.
Are
compassed
about
with
so
great
a
cloud
of
witnesses
A
cloud
of
witnesses
Let
us
lay
aside
every
weight
And
the
sinne
which
doth
so
easily
beset
us
And
let
us
runne
with
patience
,
the
race
that
is
set
before
us
with
patience
Looking
unto
Iesus
the
author
and
finisher
of
the
faith
of
the
faith
Who
for
the
joy
that
was
set
before
him
Endured
the
crosse
Despising
the
shame
And
is
set
downe
at
the
right
hand
of
the
throne
of
God
For
consider
him
that
endured
such
contradictions
of
sinners
against
himselfe
,
lest
ye
be
wearied
and
faint
in
your
mindes
.
For
ye
have
not
resisted
unto
blood
striving
against
sinne
.
And
ye
have
forgotten
the
exhortation
.
and
yet
Which
speaketh
unto
you
as
unto
children
My
sonne
,
despise
not
thou
the
chastning
of
the
Lord
.
Nor
faint
when
thou
art
rebuked
of
him
.
For
whom
the
Lord
loveth
,
he
chasteneth
Whom
the
Lord
loveth
he
chastiseth
;
and
whom
he
loveth
not
,
he
chastiseth
at
last
And
scourgeth
every
son
whom
he
receiveth
Whom
he
receiveth
,
i.
If
ye
endure
chastning
,
God
dealeth
with
you
as
with
sons
.
But
if
ye
be
without
chastisement
Whereof
all
are
partakers
Then
are
ye
bastards
,
and
not
sonnes
.
Further
more
we
have
had
fathers
of
our
flesh
,
which
corrected
us
And
we
gave
them
reverence
Shall
wee
not
much
rather
be
in
subjection
unto
the
Father
of
spirits
?
The
Father
of
spirits
And
live
And
they
verily
for
a
few
dayes
chastened
us
after
their
owne
pleasure
For
a
few
dayes
after
their
owne
pleasure
But
he
for
our
profit
That
we
might
be
partakers
of
his
holinesse
.
Now
no
chastening
for
the
present
Seemeth
to
be
joyous
But
grievous
Neverthelesse
afterward
it
yeeldeth
the
peaceable
fruit
of
righteousnesse
Vnto
them
which
are
exercised
thereby
.
Wherefore
lift
up
the
hands
which
hang
downe
the
feeble
knees
And
make
streight
paths
for
your
feet
walking
uprightly
Lest
that
which
is
lame
be
turned
out
of
the
way
How
long
halt
yee
betweene
two
opinion
?
Be
turned
out
of
the
way
turning
out
of
the
way
not
turning
out
of
the
way
,
But
let
it
rather
be
healed
.
Follow
peace
with
all
men
And
holinesse
Without
which
no
man
shall
see
the
Lord
.
Looking
ailigently
Left
any
man
fall
of
the
grace
of
God
,
Lest
any
root
of
bitternesse
springing
up
,
trouble
you
.
And
thereby
many
be
defiled
Lest
there
be
any
fornicator
or
profane
person
as
Esau
.
Or
prophane
person
Who
for
one
morsell
of
meat
sold
his
birth-right
.
For
ye
know
that
afterward
when
he
would
have
inherited
the
blessing
,
he
was
rejected
For
he
had
no
place
of
repentance
,
though
he
sought
it
carefully
with
teares
For
ye
are
not
come
ye
are
not
come
to
the
Mount
that
might
be
touched
And
that
burned
with
fire
Nor
unto
blacknesse
,
and
darknesse
,
and
tempest
.
And
the
sound
of
a
trumpet
,
and
the
voice
of
words
Which
voice
they
that
heard
,
entreated
that
the
word
should
not
be
spoken
to
them
any
more
For
they
could
not
endure
that
which
was
commanded
and
if
so
much
as
a
beast
touch
the
Mountaine
it
shall
be
stoned
,
&c.
they
could
not
endure
that
which
was
commanded
,
and
if
so
much
as
a
beast
touch
&c.
Shall
be
stoned
or
thrust
thorow
with
a
dart
.
If
so
much
as
a
beast
And
so
terrible
was
the
sight
,
that
Moses
said
,
I
exceedingly
feare
and
quake
.
I
exceedingly
fear
and
quake
But
yee
are
come
Vnto
Mount
Sion
And
unto
the
city
of
the
living
God
the
heavenly
Ierusalem
Here
we
have
no
continuing
City
,
but
we
seek
one
to
come
of
the
living
God
And
to
an
innumerable
company
of
Angels
To
the
generall
assembly
,
and
Church
of
the
first
borne
first
borne
just
men
made
perfect
Which
are
written
in
heaven
And
to
God
the
judge
of
all
And
to
the
spirits
of
just
men
made
perfect
spirits
of
the
just
Not
as
though
I
had
already
attained
,
either
were
already
perfect
.
And
to
Iesus
the
Mediatour
of
the
new
Testament
.
And
to
the
blood
of
sprinkling
That
speaketh
better
things
then
that
of
Abel
.
See
that
yee
refuse
not
him
that
speaketh
.
For
if
they
escaped
not
escaped
not
Who
refused
him
that
spake
on
earth
;
much
more
shall
not
we
escape
,
if
we
turne
away
from
him
that
speaketh
from
heaven
.
Whose
voice
then
shooke
the
earth
:
but
now
hee
hath
promised
,
saying
,
yet
once
more
I
shake
not
the
earth
onely
but
also
heaven
.
He
that
commeth
from
above
,
is
above
all
he
that
commeth
from
heaven
is
above
all
.
Whose
voice
then
shooke
the
earth
Whose
voice
per
tot
.
Shooke
the
earth
But
now
he
hath
promised
saying
.
Yet
once
more
I
shake
,
not
the
earth
only
,
but
also
heaven
Not
the
earth
only
,
but
also
heaven
And
this
word
yet
once
more
signifieth
the
removing
of
those
things
that
are
shaken
That
are
shaken
that
shall
be
shaken
yet
once
more
yet
once
more
a
little
while
As
of
things
that
are
made
things
made
That
those
things
which
cannot
be
shaken
,
may
remaine
.
Wherefore
we
receiving
a
kingdome
which
cannot
be
moved
or
shaken
We
receiving
Let
us
have
grace
Whereby
wee
may
serve
God
.
that
grace
came
by
Iesus
Christ
,
the
true
grace
of
God
wherein
ye
stand
,
Whereby
wee
may
serve
God
acceptably
May
serve
With
reverence
and
godly
feare
For
our
God
is
a
consuming
fire
.
LEt
brotherly
love
continue
Be
not
forgetfull
to
entertaine
strangers
not
be
forgetfull
i.
For
thereby
some
have
entertained
Angels
unawares
Remember
them
that
are
in
bonds
Them
that
are
in
bonds
As
being
bound
with
them
And
them
which
suffer
adversitie
As
being
your selves
also
in
the
body
.
Mariage
is
honourable
in
all
,
and
the
bed
undesiled
Let
brotherly
love
continue
Be
not
forgetfull
to
entertaine
Remember
them
that
are
in
bonds
,
Let
your
conversation
be
without
covetousnesse
,
Remember
them
which
have
the
rule
over
you
,
Be
not
carried
about
with
diverse
and
strange
doctrines
,
Let
your
conversation
be
so
let
be
;
Let
in
all
in
all
But
whoremongers
and
adulterers
God
will
judge
Whosoever
shall
put
away
his
wife
except
it
be
for
fornication
,
and
shall
marry
another
,
committeth
adultery
.
Let
your
conversation
be
without
covetousnesse
.
And
be
content
with
such
things
as
you
have
.
Having
food
and
raiment
,
let
us
be
therewith
content
.
Fear
not
my
sonne
though
we
are
made
poore
,
for
thou
hast
much
wealth
if
thou
fear
God
,
and
depart
from
all
sinne
,
and
doe
that
which
is
pleasing
in
his
sight
.
For
he
hath
said
,
I
will
never
leave
thee
nor
forsake
thee
.
he
hath
said
it
I
will
never
leave
thee
,
nor
forsake
thee
.
So
that
we
may
boldly
say
The
Lord
is
my
helper
and
I
will
not
feare
what
man
shall
doe
unto
me
.
What
man
shall
doe
Remember
them
that
have
the
rule
over
you
Who
have
spoken
unto
you
the
word
of
God
Whose
faith
follow
,
considering
the
end
of
their
conversation
Iesus
Christ
the
same
yesterday
,
and
to
day
and
for
ever
The
same
yesterday
and
to
day
and
for
ever
to
day
the
other
day
for
ever
Though
we
or
an
Angel
from
heaven
,
preach
any
other
Gospel
unto
you
,
then
that
we
have
preached
unto
you
,
let
him
be
accursed
.
As
we
said
before
,
so
say
I
now
againe
,
if
any
man
preach
any
other
Gospel
unto
you
,
then
that
yee
have
received
,
let
him
be
accursed
,
Be
not
carried
about
with
divers
and
strange
doctrines
not
be
carried
about
wee
henceforth
bee
no
more
children
tossed
too
and
fro
,
and
carried
about
with
every
wind
of
doctrine
,
by
the
sleight
of
men
and
cunning
craftinesse
,
whereby
they
lye
in
wait
to
deceive
,
For
it
is
a
good
thing
that
the
heart
be
established
with
grace
,
and
not
with
meats
.
And
thou
shalt
rejoyce
before
the
Lord
thy
God
in
all
that
thou
puttest
thine
hand
unto
.
It
is
a
good
thing
that
the
heart
be
established
with
grace
,
not
with
meats
.
Which
have
not
profited
them
that
have
been
occupied
therein
.
Which
have
not
profited
them
Your
fathers
did
eat
Manna
in
the
wildernesse
and
are
dead
:
not
profited
It
is
the
Spirit
that
quickneth
,
the
flesh
profiteth
nothing
We
have
an
altar
whereof
they
have
no
right
to
eat
,
which
serve
the
Tabernacle
We
have
an
altar
For
the
bodies
of
those
beasts
whose
bloud
is
brought
into
the
Sanctuarie
by
the
high
Priest
for
sinne
,
are
burnt
without
the
campe
Wherefore
Iesus
also
,
that
he
might
sanctifie
the
people
with
his
own
bloud
,
suffered
without
the
gate
.
Iesus
also
That
hee
might
sanctifie
the
people
.
Christ
hath
redeemed
us
from
the
curse
of
the
law
,
being
made
a
curse
for
us
.
by
it
By
his
owne
bloud
Let
us
go
forth
therefore
unto
him
without
the
campe
Let
us
goe
therefore
Let
us
goe
forth
unto
him
without
the
camp
.
Bearing
his
reproach
For
here
have
we
no
continuing
City
But
wee
seeke
one
to
come
to
come
we
seeke
By
him
therefore
let
us
offer
the
sacrifice
of
praise
The
Sacrifice
of
Praise
To
God
That
is
,
the
fruit
of
our
lips
Giving
thanks
to
his
name
But
to
doe
good
and
to
communicate
forget
not
We
communicate
Forget
not
For
with
such
sacrifices
God
is
well
pleased
such
sacrifices
Will
I
eat
the
flesh
of
bulls
or
drinke
the
bloud
of
goats
?
Offer
unto
God
thanksgiving
and
pay
thy
vows
unto
the
most
High
,
For
I
desired
mercy
,
and
not
sacrifice
;
and
the
knowledge
of
God
more
then
burnt
offerings
,
Obey
them
that
have
the
rule
over
you
.
And
subject
your selves
For
they
watch
for
your
soules
.
As
they
that
must
give
account
.
So
thou
,
O
sonne
of
man
,
I
have
set
thee
a
watchman
unto
the
house
of
Israel
;
therefore
thou
shalt
heare
the
word
at
my
mouth
,
and
warne
them
from
me
.
When
I
say
unto
the
wicked
,
O
wicked
man
!
thou
shalt
surely
die
;
If
thou
dost
not
speake
to
warne
the
wicked
from
his
way
,
that
wicked
man
shall
die
in
his
iniquitie
;
but
his
bloud
will
I
require
at
thine
hand
.
Neverthelesse
,
if
thou
warne
the
wicked
of
his
way
to
turne
from
it
:
if
he
doe
not
turne
from
his
way
,
he
shall
die
in
his
iniquitie
:
but
thou
hast
delivered
thy
soule
,
That
they
may
doe
it
with
joy
,
and
not
with
griefe
And
not
with
griefe
And
I
wrote
this
same
unto
you
,
lest
when
I
came
,
I
should
have
sorrow
from
them
of
whom
I
ought
to
rejoyce
.
I
feare
lest
when
I
come
again
,
my
God
will
humble
me
among
you
&
that
I
shall
bewail
many
,
which
have
sinned
already
,
and
have
not
repented
.
For
that
is
unprofitable
for
you
Pray
for
us
For
wee
trust
wee
have
a
good
conscience
In
all
things
willing
to
live
honestly
.
And
herein
doe
I
exercise
my self
,
to
have
alwayes
a
good
conscience
,
void
of
offence
toward
God
and
toward
men
.
Before
God
before
men
But
I
beseech
you
the
rather
to
doe
this
the
rather
to
doe
this
That
I
may
bee
restored
unto
you
the
sooner
.
Now
the
God
of
peace
But
the
God
of
peace
the
God
of
peace
That
brought
againe
from
the
dead
our
Lord
Iesus
that
great
shepheard
of
the
sheep
through
the
bloud
of
the
everlasting
Covenant
That
brought
againe
from
the
dead
bringing
againe
bring
them
againe
that
great
Shepheard
Through
the
bloud
of
the
everlasting
Covenant
brought
again
through
bloud
the
everlasting
covenant
Our
Lord
Iesus
Make
you
perfect
in
every
good
worke
To
doe
his
will
so
as
Working
in
you
that
which
is
well
pleasing
in
his
sight
Through
Iesus
Christ
through
Iesus
Christ
To
whom
be
glory
for
ever
and
ever
to
whom
to
him
And
I
beseech
you
brethren
I
exhort
I
beseech
Suffer
the
word
of
Exhortation
For
I
have
written
a
letter
unto
you
in
few
words
.
for
also
Know
yee
that
our
brother
Timotheus
is
set
at
libertie
Is
set
at
libertie
is
set
at
libertie
With
whom
if
he
come
shortly
,
I
will
see
you
Salute
all
them
that
have
the
rule
over
you
,
and
all
the
Saints
carry
themselves
as
obedient
children
,
not
fashioning
themselves
according
to
their
former
lusts
in
their
ignorance
:
but
as
he
which
hath
called
them
is
holy
,
so
must
they
be
holy
in
all
manner
of
conversation
;
because
it
is
written
,
Be
yee
holy
,
for
I
am
holy
,
They
of
Italy
salute
you
Know
ye
that
he
is
set
at
liberty
Grace
be
with
you
all
.
Amen
.