This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
THO.
GATAKER
PSALM . 94.
9. He that planteth the ear , shal not he hear ? he that formed the ey , shal not he see ?
10. He that chastiseth the heathen , shal not he correct ? he that teacheth man knowledge , should not he know ?
11. The Lord knoweth these thoughts of men , that they are vanity .
12. Blessed is the man , whom thou chastenest , O Lord ; and teachest him out of thy Law .
Foulke
Clifton
Balaams
prophecies
Antinomian
Teachers
the
present
estate
of
justified
persons
,
Gods
sight
of
sinne
in
them
a
deaf
eare
I
had
falsely
unfaithfully
related
their
opinion
God
doth
not
,
will
not
,
cannot
,
in
those
times
,
see
any
sin
in
any
of
his
justified
children
.
they
are
belied
,
wrongfully
traduced
,
injuriously
dealt
with
charged
with
that
,
which
they
neither
teach
nor
maintain
.
worship
of
Images
Chrysost.
in
Babyl
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Lucian
.
Pseudolog
.
nakedly
,
without
maske
or
vail
,
truth
of
God
principle
of
faith
seeks
no
corners
not
to
be
seen
native
and
naked
shape
lurking
nooks
starting
holes
Basil.
orat
&
Simeon
orat
Aeschyl
.
arm.
jud
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Eurip.
Phaeniss
.
Theodoret.
therap
.
l.
Julian
.
orat
Stob.
c.
Oppi●n
.
Pisc.
l.
discoloureth
the
waters
Demonstrare
solummod●
dest●uere
est
.
Tertull
.
adv.
Valent.
c.
lay
open
Plato
de
leg
.
l.
Cum
larvis
luctari
.
Plin.
praefat.
Plato
leg
.
l.
Chrysost.
in
Mat.
orat
Lucian
.
de
sect
shoot
at
a
man
of
straw
hack
and
hew
p
&
l.
a
post
exercise
our
arms
and
our
armes
.
Gods
sight
of
sinne
in
the
faithfull
.
the
efficacy
of
justification
Gods
sight
of
sin
orthodox
autors
God
do
,
or
will
,
or
can
see
sinne
in
the
same
manner
in
persons
so
qualified
and
estated
now
,
as
in
former
times
he
did
.
God
seeth
sinne
in
such
as
well
now
,
as
in
former
ages
he
did
albeit
in
former
ages
God
did
see
and
take
notice
of
sinne
in
such
,
yet
in
these
dayes
he
doth
not
,
he
will
not
,
he
cannot
so
do
.
The
Honey-comb
of
free
justification
by
Christ
alone
:
collected
out
of
the
meer
Authoritie●
of
Scripture
,
and
common
and
unanimous
consent
of
the
faithfull
Interpreters
and
dispensers
of
Gods
mysteries
upon
the
same
;
especially
as
they
expresse
the
excellency
of
free
Iustification
.
Iohn
Eaton
Robert
Lancaster
times
;
the
time
of
the
Law
the
time
of
Iohn
Baptist
,
and
the
time
of
the
Gospel
:
the
first
,
glorious
;
the
second
,
more
glorious
;
the
third
,
most
glorious
.
s
The
first
time
of
the
Law
was
glorious
;
because
t
Iesus
Christ
was
in
it
;
and
u
glorious
things
are
spoken
of
the
City
of
God
that
then
was
▪
yet
Christ
and
those
glorious
things
were
veiled
and
greatly
obscured
with
the
bondage
and
terrors
and
legall
government
,
not
onely
of
the
ceremoniall
law
,
as
the
Papists
hold
,
but
also
of
the
morall
law
,
whereby
sin
was
severely
taken
notice
of
,
and
also
punished
sharply
in
Gods
children
.
a
The
second
time
between
the
Law
and
the
Gospel
,
to
wit
,
the
time
of
Iohn
Baptist
,
continuing
unto
the
death
of
Christ
,
was
more
glorious
then
the
former
because
in
it
the
former
legall
severity
,
that
then
lay
upon
the
Children
of
God
,
began
now
to
slack
and
cease
.
For
altho
Iohn
laid
open
their
c
c
Culpas.
sinnes
,
and
the
danger
of
them
;
yet
we
read
not
d
De
poenis
of
any
punishments
inflicted
on
Gods
children
.
whereupon
tho
e
Peters
foul
fault
of
denying
and
grosse
for
swearing
his
Master
,
and
other
sinnes
were
taken
notice
of
in
this
middle
age
,
yet
no
punishments
were
inflicted
upon
them
for
the
same
.
f
The
third
time
,
the
most
glorious
,
is
since
Christ
groaned
out
his
bloud
and
life
upon
the
Crosse
,
by
which
the
g
g
Culpa.
sinne
it self
,
and
h
h
Reatu●.
guilt
,
and
i
i
Poena.
punishment
are
so
utterly
and
infinitely
abolished
;
that
k
there
is
now
no
sinne
in
the
Church
of
God
;
and
l
that
God
now
sees
no
sinne
in
us
:
m
and
whosoever
beleeveth
not
this
point
,
(
thereby
n
robbing
this
third
time
of
her
glory
,
and
Christ
of
this
full
revealed
efficacy
of
his
bloud
)
is
undoubtedly
damned
.
Luther
,
Calvin
One
holy
Catholike
Church
Gods
people
Christs
appearance
he
came
to
take
away
sinne
;
and
in
him
in
his
body
the
Church
)
is
no
sinne
.
a
freedome
from
Gods
sight
of
sinne
in
them
,
being
offended
with
them
for
it
Christs
coming
permission
for
all
sorts
of
religions
first
period
God
seeth
now
no
sinne
at
all
in
his
justified
children
.
he
doth
not
he
will
not
seeth
all
things
,
saving
that
which
he
will
not
see
,
and
which
himself
undertakes
to
abolish
out
of
his
sight
,
that
he
may
not
see
.
he
cannot
can
God
see
sinne
no
sinne
it
is
impossible
for
us
to
hope
that
God
should
love
us
,
till
our
sinnes
are
clean
put
out
and
abolished
.
He
that
beleeveth
that
Christ
hath
taken
away
his
sinne
,
is
as
clean
without
sinne
as
Christ
himself
.
abolished
in
beleevers
by
justification
abandoned
not
see
sinne
t●ke
notice
in
beleevers
and
justified
God
do
see
,
and
take
notice
and
chastise
sinne
now
,
as
in
times
past
he
did
.
God
doth
not
,
will
not
cannot
,
see
,
or
take
notice
of
,
in
any
beleever
,
much
lesse
chastise
any
such
for
ought
that
now
he
doth
amisse
.
loosely
,
God
doth
not
see
it
,
nor
take
notice
of
it
,
nor
is
at
all
offended
with
him
for
the
same
.
Mahometan
pirates
deny
Christ
and
Christianity
execrations
deny
Christ
abjure
his
Christian
profession
took
notice
young
women
sober-minded
Christian
take
notice
sinnes
,
slips
in
these
dayes
in
times
past
Honey-combs
author
These
men
tho
they
be
Protestants
in
name
,
and
professe
themselves
utter
enemies
to
Papists
,
yet
shake
hands
with
them
in
the
main
points
of
salvation
.
and
,
e
e
Ibid.
by
reason●
of
their
being
in
a
dead
faith
,
understanding
not
the
doctrine
of
justification
,
but
conceiving
it
after
a
carnall
and
humane
witted
fashion
talking
of
what
they
hold
,
as
men
in
a
sheep
,
and
running
round
,
as
blind
horses
in
a
mill
;
and
with
g
Nicodemus
accounting
the
h
deep
things
of
God
absurd
they
nullifie
free
justification
,
and
make
it
as
good
as
nothing
.
for
k
they
have
as
much
faith
as
an
Oxe
or
an
Asse
;
beleeving
nothing
but
what
they
see
and
feele
following
meerly
their
present
sense
,
as
a
beast
:
and
m
stumbling
at
this
block
of
their
sight
,
sense
and
feeling
,
they
break
the
neck
of
their
faith
,
and
so
endanger
to
break
the
neck
of
their
soules
.
for
n
by
breaking
the
neck
of
their
faith
,
they
make
it
a
dead
faith
,
good
for
nothing
,
neither
to
glorifie
God
,
nor
to
save
their
souls
.
thus
o
they
make
God
no
God
;
but
make
reason
,
sense
,
and
feeling
their
God
.
for
p
pratling
idlely
and
talking
by
the
light
of
nature
,
of
Gods
power
and
presence
,
and
all-seeing
and
all-searching
nature
,
after
a
Gentilish
and
heathenish
manner
;
to
the
frustrating
of
his
word
and
promises
;
and
q
seeming
to
stand
for
and
defend
the
same
by
cavils
and
allegations
Heathenish
,
and
Gentilish
,
and
Papisticall
;
yea
t
beastly
,
ungodly
and
blasphemous
breathing
out
nothing
but
unbelief
which
,
as
a
blind
bayard
,
goeth
about
to
make
God
blind
,
that
he
cannot
see
his
own
work
wrought
upon
his
children
;
and
like
a
bold
Betteresse
,
maketh
God
to
her selfe
impotent
,
blind
,
and
a
lier
they
reject
faith
,
dishonour
God
,
rob
him
of
his
power
,
spoil
him
of
his
truth
,
find
him
no
more
our
God
,
then
the
Gentiles
and
Heathen
did
;
and
seeming
to
glorifie
him
,
rob
him
of
the
glory
of
his
God-head
:
z
making
him
impotent
in
his
power
,
false
in
his
word
and
promises
,
blind
,
that
he
cannot
see
his
own
and
his
Sonnes
proper
work
in
and
upon
us
;
and
so
by
unbelief
abolish
to
themselves
the
whole
God-head
.
lisping
in
speech
,
and
limping
in
practise
,
yea
halting
down-right
in
the
doctrine
of
free
justification
,
and
b
sliding
back
to
the
legall
teaching
of
the
Old
Testament
,
in
promising
rewards
to
the
followers
of
righteousnesse
,
and
threatning
punishment
to
transgressors
;
they
sow
up
▪
again
the
veil
,
that
was
c
rent
from
the
top
to
the
botome
,
and
shut
up
the
holy
of
holies
.
d
and
by
mingling
the
Law
and
the
Gospel
together
,
as
if
one
should
mingle
black
and
white
,
they
marre
both
;
and
not
onely
blemish
and
darken
the
doctrine
of
grace
,
but
take
away
Christ
,
and
all
his
benefits
;
secretly
undermine
,
and
utterly
overthrow
the
Gospel
,
e
and
all
the
benefits
of
it
deny
the
nature
and
essence
of
faith
,
deny
baptisme
,
deny
Christ
,
g
deny
his
satisfaction
;
and
h
by
perverting
the
Gospel
of
Christ
,
become
of
preachers
of
the
Gospel
,
Ministers
and
Apostles
of
the
Devill
.
and
i
by
making
a
miscilan
and
mixture
of
the
Law
and
the
Gospel
,
they
preach
neither
good
Law
,
nor
good
Gospel
,
but
a
miscilan
and
marring
of
both
;
and
thereby
make
k
miscilan
Christians
,
that
is
,
meer
hypocrites
▪
for
l
they
expell
the
filiall
,
and
bring
in
a
servile
fear
;
and
make
Gods
children
serve
him
with
eye●service
,
which
in
them
is
abominable
;
and
so
m
nourish
hypocrisie
,
but
n
greatly
hinder
true
sanctification
,
true
repentance
,
and
holy
walking
,
o
by
legall
threats
and
rewards
;
which
cause
but
a
constrained
hireling
sanctity
,
which
is
hypocriticall
legall
holinesse
;
or
else
cause
people
to
run
,
tho
more
cautiously
,
yet
the
faster
,
into
sinne
.
they
bring
forth
a
rod
,
to
whip
,
if
shee
tread
her
foot
a
little
awry
,
the
bride
in
her
q
mariage
attire
the
Queen
in
her
s
royal
robes
,
and
pulling
the
wedding
garments
off
,
over
the
brides
head
;
and
t
putting
on
her
a
mourning
garment
of
blows
:
u
stripping
the
Queen
and
bride
,
&
making
her
stand
naked
,
to
be
whipt
with
rods
of
crosses
&
afflictions
,
at
her
marriage
feast
they
frustrate
and
make
void
the
wedding
garment
of
Christs
righteousnesse
which
hereby
is
made
one
,
in
regard
of
the
being
of
sinne
it self
,
and
Gods
sight
of
sinne
in
his
,
with
the
hypocrisie
and
security
of
the
wicked
:
and
Gods
covering
is
made
all
one
with
mans
covering
;
nay
rather
with
the
deceitfull
covering
which
the
wicked
make
to
themselves
:
and
the
justified
in
regard
of
Gods
seeing
the
being
of
sinne
in
them
,
are
made
all
one
with
the
reprobate
and
wicked
.
z
z
Ibid.
every
one
of
which
points
is
horrible
blasphemy
against
Christ
and
his
righteousnesse
.
they
rob
God
of
the
glory
of
his
justice
,
and
infinite
hatred
of
the
least
sinne
:
which
b
being
the
image
of
the
Devill
,
c
is
a
thousand
times
more
filthy
and
loathsome
in
Gods
sight
,
then
the
loathsomest
dung
can
be
to
the
eyes
of
a
Prince
;
and
d
being
horrible
poyson
of
hell
,
so
poysoneth
us
,
and
all
our
walking
of
sanctification
,
that
(
as
e
Christ
saith
)
it
defileth
all
unto
damnation
:
yea
f
is
such
a
plague-sore
of
our
soul
,
as
maketh
us
unable
to
do
any
spirituall
duty
.
and
as
therefore
g
the
justified
must
needs
be
,
not
onely
more
foul
and
loathsome
,
then
any
spider
or
toad
full
of
loathsome
poyson
,
or
any
swine
defiled
over
head
and
ears
with
mire
,
in
our
sight
,
but
even
as
foul
as
ugly
Devils
in
Gods
sight
,
if
he
see
any
sinne
in
us
;
and
h
they
are
to
be
condemned
of
filthy
hypocrisie
,
that
dare
presse
into
Gods
presence
with
the
least
sinne
in
them
and
upon
them
:
so
i
God
,
being
the
fountain
of
justice
and
righteousnesse
,
cannot
but
detest
and
abhorre
us
,
as
long
as
he
sees
us
in
our
sins
;
nor
will
the
holy
Ghost
dwell
in
such
foul
hogsties
;
nor
will
Christ
knit
such
ugly
members
,
much
lesse
marry
such
a
foul
sow
,
and
such
filthy
swine
,
to
himself
;
nor
will
God
acknowledge
,
much
lesse
adopt
for
his
sonnes
and
daughters
,
those
whom
he
seeth
full
of
the
image
of
the
Devill
.
k
for
if
God
see
any
one
sinne
in
them
,
seeing
it
is
sinne
it self
,
and
nothing
else
but
sinne
,
it
is
sufficient
to
defile
them
so
in
Gods
sight
.
they
paint
out
God
like
an
angry
father
,
ever
seeing
sinne
in
us
,
and
ever
standing
with
a
rod
or
staffe
in
his
hand
,
lifted
up
over
our
heads
,
with
which
by
reason
that
he
ever
seeth
some
fault
and
blame
in
us
,
he
is
ever
ready
,
if
not
to
strike
us
down
,
yet
to
crack
our
crowns
,
and
sorely
to
whip
us
,
and
to
becudgel
us
thoroughly
.
godlesse
conceit
blind-fold
God
a
blind
God
he
seeth
sinne
he
doth
not
at
all
see
it
,
nor
can
see
it
in
some
.
Gods
covering
of
sinne
utterly
abolish
all
sight
God
saw
took
notice
&
Bern.
medit.
c.
God
hath
an
eye
on
them
,
he
hath
no
eye
on
them
,
when
they
do
amisse
,
to
take
notice
God
seeth
when
men
sinne
,
and
taketh
notice
of
it
,
make
men
run
out
the
faster
into
sin
nourish
hypocrisie
making
of
Gods
people
meer
hypocrites
setting
God
alwayes
before
his
face
,
all
his
wayes
were
in
Gods
sight
,
Old
Testament
paint
out
God
like
an
angry
father
,
standing
alwayes
with
a
rod
or
staffe
in
his
hand
over
his
children
,
ready
,
because
he
saw
ever
some
fault
or
blame
in
them
,
therewith
,
if
not
to
strike
them
down
,
to
crack
their
crowns
,
and
whip
them
sorely
,
or
becudgel
them
throughly
:
Old
Testament
no
difference
at
all
between
persons
justified
,
and
the
wicked
and
reprobate
,
in
respect
of
sinne
it self
,
the
being
of
it
,
and
Gods
seeing
of
it
,
in
them
.
c
Ibid.
Gods
covering
of
sin
all
one
with
mans
covering
with
the
deceitfull
coverings
that
wicked
men
make
to
themselves
:
d
Ibid.
the
garment
of
Christs
righteousnesse
all
one
in
that
regard
,
with
the
security
and
hypocrisie
of
the
wicked
.
of
sinne
Gods
sight
utterly
disable
them
unto
all
spirituall
duty
defiled
all
their
holy
walkings
unto
damnation
made
them
as
foul
as
Devils
,
h
so
abominable
in
Gods
sight
without
filthy
hypocrisie
they
could
not
proffer
any
petition
unto
him
,
or
presse
into
his
presence
vile
and
ugly
in
his
eyes
,
that
he
could
not
but
detest
and
abhorre
them
;
such
hogsties
,
as
that
the
holy
Ghost
would
not
dwell
in
them
;
such
foul
sowes
and
filthy
swine
,
as
that
Christ
would
not
unite
,
much
lesse
mary
them
,
to
himself
so
full
of
the
Devils
image
,
that
God
would
not
own
them
,
much
lesse
adopt
them
for
sonnes
and
daughters
.
God
saw
,
took
notice
chastised
sinne
found
him
no
more
their
God
,
then
the
Gentiles
and
Heathen
did
.
God
saw
sinne
robbed
God
of
the
glory
of
his
justice
,
and
hatred
of
sinne
made
him
impotent
in
his
power
,
false
in
his
word
,
and
blind
,
that
he
could
not
see
his
own
and
his
sonnes
proper
work
in
and
upon
them
;
and
so
by
unbelief
abolished
to
themselves
the
whole
God-head
.
his
Saints
of
former
times
covering
of
sinne
sight
of
sinne
dismall
estate
and
condition
Gods
word
horrid
blasphemy
hideous
imputations
Gods
word
times
past
Christs
appearing
servants
of
God
beleeved
in
Christ
we
wrong
them
not
God
doth
not
now
see
,
or
take
notice
of
any
sinne
in
any
justified
person
,
nor
is
at
all
displeased
with
him
,
much
lesse
doth
at
any
time
chastise
him
,
for
the
s●me
children
in
times
past
they
wrong
us
former
times
the
morall
Law
i●
of
no
use
at
all
to
a
beleever
;
no
rule
for
him
to
walk
,
nor
to
examine
his
life
,
by
.
and
that
Christians
are
free
from
the
mandatory
power
of
it
.
Pulpit
,
Away
with
the
Law
;
away
with
the
Law
The
Law
cuts
off
a
mans
legs
,
and
then
bids
him
walk
.
it
is
as
possible
for
Christ
himself
to
sin
,
as
for
a
child
of
God
to
sin
.
a
child
of
God
need
not
,
nay
ought
not
to
ask
pardon
for
sin
:
and
that
it
is
no
lesse
then
blasphemy
for
him
so
to
do
.
God
doth
not
chastise
any
of
his
children
for
sin
:
nor
is
it
for
the
sins
of
Gods
people
,
that
the
Land
is
punished
.
if
a
man
by
the
Spirit
know
himself
to
be
in
the
state
of
grace
,
tho
he
be
drunk
,
or
commit
murther
,
God
sees
no
sin
in
him
.
when
Abraham
a
denied
his
wife
,
and
in
outward
appearance
seemed
to
lie
in
his
distrust
,
lying
,
dissembling
,
and
equivocating
,
that
his
wife
was
his
sister
,
even
then
truly
all
his
thoughts
,
words
,
and
deeds
were
perfectly
holy
and
righteous
from
all
spot
of
sinne
in
the
sight
of
God
freely
.
point
,
Let
believers
sinne
as
fast
as
they
will
,
there
is
a
fountain
open
for
them
to
wash
in
.
Eatons
book
Abrahams
example
Eatons
book
tho
men
did
reprove
him
,
yet
we
read
not
that
God
took
notice
of
any
sin
in
him
,
nor
did
once
rebuke
him
all
his
life
,
after
his
calling
for
any
one
sin
.
God
approved
not
mislike
take
notice
was
displeased
sinfull
act
not
read
to
have
reproved
Lots
daughters
making
their
father
drunk
incestuous
companying
Iacobs
deluding
Iudah●
lying
with
his
daughter
in
law
Thamar
,
Rubens
defiling
of
his
fathers
bed
Davids
adulterous
desire
Joabs
murther
sinfull
acts
three
periods
Abrahams
life
he
lived
before
the
Law
before
the
Law
take
notice
hanging
back
very
angry
childs
circumcision
untill
Christ
had
groaned
out
his
blood
and
life
on
the
crosse
.
blood
then
shed
after
the
delivery
of
the
Law
Christs
bloud
dissemble
,
ly
by
the
Spirit
he
know
himself
to
be
in
the
state
of
grace
Gods
never
erring
deceitfull
spirit
then
God
doth
not
see
,
or
heare
,
or
regard
,
or
take
notice
at
all
of
what
they
do
,
or
the
lesse
mislike
them
for
so
doing
.
honest
and
faithfull
dealing
a
conscientious
Papist
Epi●h●rm
.
apud
Clem
strom
.
l.
Euseb.
praep●r
.
l.
Theodor.
ther.
l.
Thales
interrogatus
Laert
.
l.
Ep●ct●t
l
Idemqe
l.
Socrates
apud
Xenoph.
memoral
.
l.
apud
Plut.
ad
Colot
c
Justin.
de
monarch
.
Clem.
strom
.
l
Euseb.
praepar
.
l.
God
did
see
and
take
notice
of
whatsoever
they
did
,
or
spake
,
yea
or
thought
,
Justin.
apolog
Clem
paedag
.
l.
Isidor
.
l.
Basil.
in
God
doth
see
or
take
notice
of
any
evill
,
a
ly
God
is
no
more
displeased
with
them
,
when
they
ly
,
then
when
they
speak
truth
,
no
more
when
they
be
drunk
,
then
when
they
keep
themselves
sober
;
no
more
when
they
commit
adultery
,
then
when
in
wedlock
they
live
loyally
.
orthodox
sense
who
can
deny
but
that
there
is
a
fountain
ready
open
for
sinners
to
wash
in
,
tho
they
have
never
so
oft
sinned
,
c
upon
their
repentance
a
believer
to
aske
forgivenesse
of
his
sin
,
as
if
Christ
had
not
made
full
satisfaction
to
God
for
it
,
in
divers
sound
authors
of
former
ages
some
such
speeches
are
found
,
keep
a
form
of
wholsom
the
words
of
truth
orthodox
Authors
Justin.
ad
Tryph.
as
flies
Plut.
de
curios
.
&
consolat.
ad
uxor
.
unsound
opinions
Pl●t
de
●ranquil
as
flies
harsh
expressions
hyperbolicall
strain
prone
most
to
admire
,
what
they
least
understand
invocation
of
Saints
deceased
Videantur
Indices
expurg
.
Hispan
.
&
Belg.
cleer
places
invocation
of
God
in
Christ
panegyricall
discourses
rhetoricall
compellations
blessed
spirits
deceased
Ita
,
paschatia
festum
.
Greg.
Stas
orat
.
in
S.
Pascha
Aqae
elementum
,
Ambros
in
Luc.
livelesse
creatures
ancient
Church
Videantur
ex
Augustino
adducta
à
Gratiano
de
consecr.
dist.
sacramentall
,
metonymicall
hyperbolicall
expressions
Ibid.
in
Confessione
Berengario
praescriptâ
Pope
Nicolas
See
of
this
kind
out
of
in
the
of
my
Concil.
Trident
.
sess
de
Euchar
Sacram.
cap.
an
article
of
faith
carnall
creatures
Christ
a
lyer
abandon
sense
,
reason
a
fundamentall
article
of
faith
believers
have
no
sin
that
God
can
see
in
them
,
tho
they
see
and
feel
it
in
themselves
God
cannot
but
abhor
them
,
and
refuse
to
own
them
,
if
he
should
espie
but
the
least
mote
or
spe●k
of
sin
in
them
.
Gods
sight
renewed
repentance
their
sins
have
no
hand
in
the
procurement
of
the
present
calamities
,
holy
writ
where
sin
had
abounded
there
▪
grace
did
much
more
abound
.
Let
men
sin
therefore
as
fast
as
they
lust
;
the
more
they
sin
,
the
more
shall
Gods
grace
abound
in
the
abandoning
of
their
sin
?
Shall
we
sin
then
the
more
,
that
grace
may
abound
?
God
forbid
Far
be
it
from
any
Christian
heart
to
entertain
the
least
thought
looking
that
way
.
Gods
free
grace
the
power
and
efficacy
of
Christs
blood
,
for
the
taking
away
of
sin
,
Let
Christian
men
therefore
sinne
a●
fast
as
they
list
,
there
is
Christs
bloud
at
hand
ready
to
wash
all
away
.
sinne
,
Gods
sight
of
it
in
his
,
when
they
sinne
godly
sorrow
grieved
God
vexed
his
good
Spirit
What
the
eye
seeth
not
,
the
heart
●ues
not
.
Spirit
vexed
takes
notice
beleeves
not
Popish
teachers
Popes
pardons
free
and
full
remission
of
all
their
sins
Siqis
virginem
Ma●iam
vitiosset
ac
gravidam
fecisset
.
Tecelius
fraterculus
indulgentiarum
p●ntificiarum
institor
.
Jo.
Slei
dan.
comment
.
l.
Bellarm.
de
indulg
l.
naturally
penalty
civill
or
ecclesiasticall
censure
veniall
sinnes
Popes
Bull
bloweth
to
ado●e
images
the
cruc●fix
as
Christ
.
worship
not
the
image
it self
simply
,
that
by
it
,
whose
image
it
is
Honore
mino●i
qim
ipsum
exemplar
.
ib.
c.
a
lower
degree
of
worship
whose
image
it
is
the
self-same
worship
Non
propriè
.
Ibid.
c.
not
properly
Impr●priè
,
qandò
imago
accipitur
loco
exemplaris
.
Ibid.
c.
Christs
stead
Embassador
representing
the
person
of
his
Soveraign
,
if
properly
not
by
it self
by
accident
God
or
Christ
invested
with
that
image
,
worships
it
with
the
same
act
of
worship
,
that
he
worships
God
or
Christ
with
,
a
man
worships
the
royall
robe
,
King
weares
worships
the
King
.
sophisticall
,
disputes
blasphemous
tinctures
crudely
and
rudely
propounded
shallow
headed
people
nice
distinctions
Sophocl
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Plut.
in
Artaxer
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Diodor.
hist.
l.
Greg.
Nyss.
apud
Anton.
meliss
.
l.
Greg.
St●s
.
de
pace
Facill●
in
proclivia
vitiorum
decurs●●
est
.
Sen.
de
ira
.
l.
Ingenium
est
omnium
hominum
à
labore
proclive
ad
libidinem
.
Ter.
Andr.
mans
nature
wide
gap
strange
fancies
impious
assertions
silly
people
upstart
opinions
uncouth
paradoxes
pure
blasphemy
concealed
nice
subtilty
A
child
of
God
ought
not
to
aske
God
forgivenesse
of
his
sinnes
:
yea
it
is
blasphemy
for
him
so
to
do
.
it
is
blasphemy
for
him
so
to
do
,
as
if
Christ
had
not
made
full
satisfaction
for
it
.
Christs
death
atheisticall
point
is
blasphemy
for
a
man
to
confesse
his
sinnes
to
God
.
supposing
thereby
to
acquaint
God
with
that
,
which
he
was
ignorant
of
before
.
Gods
omniscience
it
is
blasphemy
to
intreat
God
,
to
have
compassion
on
his
people
to
make
good
his
gratious
promises
to
them
.
presuming
that
he
is
not
of
himself
ready
and
prone
thereunto
.
Gods
fatherly
affection
his
people
Aristid
.
orat
.
Platon
Diogenian
.
●dag
Reverend
Divine
took
notes
in
which
Christ
to
have
been
to
illighten
every
one
that
cometh
into
it
,
is
within
it
the
whole
creation
,
Heaven
,
Earth
,
and
Hell
;
yea
all
their
creatures
in
their
severall
divisions
,
spirits
,
devils
,
men
,
&c.
Iesus
Christ
is
in
every
creature
,
in
men
,
beasts
,
horses
,
dogs
,
every
thing
.
that
he
gives
light
to
every
one
of
them
.
not
that
Iesus
Christ
is
every
creature
,
but
that
he
is
in
every
creature
;
and
every
creature
is
light
in
him
and
by
him
.
in
this
sense
,
as
the
world
is
round
,
so
he
knoweth
no
difference
between
good
and
bad
;
they
have
all
one
life
and
death
,
one
joy
and
comfort
.
he
is
perswaded
mark
what
he
saith
)
that
that
spirit
that
ruleth
in
the
children
of
disobedience
the
Devill
)
is
the
same
spirit
,
that
is
in
the
Saints
.
sec●et
shifts
silly
women
mysterious
discourse
peoples
heads
monstrous
notions
good
bloud
good
spirits
corrupt
matter
spread
like
a
gangrene
subverting
of
the
faith
strong
obligation
per
totum
Gods
honour
civil
society
bodily
welfare
principall
subject
much
light
fantasticall
teachings
blindfold
God
God
sees
not
,
nor
regrards
,
what
they
do
.
Gods
people
draw
neer
unto
God
Gods
eye
angry
eye
Polyb.
hist.
l.
Greek
historian
others
could
not
see
them
they
have
so
shut
their
own
eyes
,
they
cannot
see
Callimach
in
D●an
Diodor.
hist.
l.
Perdix
aliàs
astuta
,
in
hoc
fatua
,
qod
capite
occultato
,
totam
latere
se
credit
,
&
cum
neminem
videat
,
●
nemine
videri
.
Autor
Anonym
▪
de
nat.
rer.
Verum
perdicem
eam
vult
ille
,
qam
rusticam
Maltial
.
l.
De
Sciaena
Oppian
.
l.
De
Mugile
Aristot.
hist.
anim
.
l.
grave
writer
Polyb.
ubi
sup
a
mixture
medly
of
badnesse
and
madnesse
mans
nature
God●
grace
Gods
image
damned
spirits
keep
our selves
from
beholding
of
God
,
cannot
keep
God
from
beholding
of
us
publike
,
private
Te
fallu
,
non
Deum
.
Bern.
de
grad.
humil
.
beguile
him
is
not
curteous
Reader
Plato
de
repub
.
l.
sive
▪
ut
Method
.
apud
Epiphan.
haer.
holy
writ
staggering
and
tottering
bearing
up
pressure
,
confirming
Oppian
.
pisc.
l.
ad
leti
portas
.
Maro
culic
.
limina
,
Lucret.
l.
Vestibulum
ante
ipsum
,
primisqe
in
faucibus
orci
.
Maro
Aeu
.
l.
Aristot.
de
gener
.
animal
.
l.
Vulgare
Graeciae
dictum
,
Semper
aliqid
novi
Africa●●
afferre
,
Plin.
hist.
nat.
l.
inde
Anaxilas
Hyacinth
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
it●
potius
restituendum
metrum
,
qam
ut
Scalig.
aut
Grot.
comici
verbis
demendo
.
Habet
Athenaeus
l.
apud
qem
&
de
eadem
,
non
Eubulus
,
ut
Campens
.
&
Grot.
sed
Eupolis
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Excogitat
novi
quid
Musica
jugiter
.
ever
producing
some
new
monster
or
other
prodigious
opinions
obligatory
power
Law
morall
Decalog
,
Antinomians
John
Eaton
God
seeth
no
sinne
at
all
in
his
justified
children
:
crave
pardon
the
weaknesse
his
faith
super
structures
neither
faith
,
nor
repentance
,
nor
humiliation
,
nor
selfe
deniall
,
nor
use
of
Ordinances
,
nor
doing
as
one
would
be
done
to
,
are
duties
required
of
Christians
,
or
such
things
as
they
must
exercise
themselves
in
,
or
they
can
have
no
part
in
Christ
.
He
seeth
none
iniquity
in
Jacob
;
nor
seeth
no
transgression
in
Israel
.
He
hath
not
beheld
iniquity
in
Iacob
;
neither
hath
he
seen
perversnes
in
Israel
.
these
men
God
saw
no
sinne
at
all
in
Iacob
,
nor
transgression
in
Israel
,
a
fourfold
prescription
Gods
Word
notice
of
main
body
daughters
of
his
people
wrath
of
God
protection
withdrawn
he
could
not
would
not
see
very
angry
childs
circumcision
evill
in
Gods
eys
in
Gods
sight
not
hidden
numbring
of
his
people
his
conscience
smote
him
Gods
people
under
the
cloud
Old
Testament
God
saw
sinne
took
notice
justified
freely
by
faith
saved
by
the
grace
free
grace
de
Pecc
.
mer.
&
rem
.
l·
unlesse
free
qi
&
cap
sicut
&
Annot.
Duac
.
in
Num.
Grace
)
of
God
in
Christ
Iesus
,
Old
Testament
invocation
and
intercession
of
Saints
Annotat.
on
de
sanct.
beatit
.
l.
Alfons
.
de
Castr.
apud
Chamier
panstr
.
l.
de
Christ
.
l.
&
de
purgat
.
l.
&
de
Sanct.
beat
.
l.
in
limbo
To
prove
that
God
seeth
no
sinne
now
in
his
justified
ones
,
(o)
Eaton
Honycomb
,
c.
God
saw
no
sinne
hidden
all
their
sinnes
removed
their
sinnes
as
farre
from
them
,
as
the
East
is
f●om
the
West
taken
them
,
and
cast
them
into
the
bottome
of
the
sea
:
)
see
,
take
notice
of
punish
sinne
Affirmanti
in
cumbit
onu●
probandi
in
Digest
.
l.
&
Vlp●an
.
ibid.
leg
Chaldie
Paraphrast
He
beholdeth
no
(a)
worshippers
of
Idols
in
Jacob
,
nor
seeth
any
(b)
workers
of
falshood
in
Israel
,
Vulgar
Latine
Non
est
Idolum
in
There
is
no
Idol
in
Jacob
,
nor
Jmage
seene
in
Israel
Steuchius
in
Pentateuch
Non
declinabit
vanitas
ad
Iacob
.
(
qod
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
potius
esset
,
qam
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
nec
videtur
opificium
in
Jsrael
.
Vanity
shall
not
decline
unto
Iacob
,
nor
workmanship
be
seene
in
Israel
Greek
Interpreters
No
toilsome
travell
shall
be
in
Iacob
,
nor
paine
,
painfull
labour
seene
in
Israel
in
Num.
Greek
Interpreters
Non
est
labor
in
neqe
dolor
in
Israel
Ca●din
▪
&
alii
.
Non
est
labor
in
nec
afflictio
in
Israel
Hieron
.
ab
Oleastr
.
Non
videre
fecit
fatigationem
in
I.
&
non
vidit
laberem
in
Sed
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
est
intueri
;
non
sacere
ut
qis
intue
atur
Gods
providence
tired
out
passage
through
the
wildernesse
Promittitur
facilis
victoria
contra
hostes
qia
non
erat
iniqitas
in
subdue
their
enemies
and
surprise
their
Cities
:
in
Num.
hom
Futurae
vitae
statum
denunciat
cum
de
his
nos
.
Dominus
in
futuro
liberaverit
.
Gods
elect
in
the
life
to
come
,
no
pain
,
nor
travell
affliction
and
vexation
Balaams
intendements
English
translations
(o)
He
beheld
no
vanity
in
nor
saw
transgression
in
Israel
He
seeth
none
iniquity
in
nor
seeth
no
transgression
in
Israel
.
He
hath
not
beheld
iniquity
in
neither
hath
he
seene
perversnesse
in
Israel
.
Chaldee
Paraphrast
Latine
translator
Popish
commenters
Vict.
Strigelius
,
Mart
,
Borrha
.
Deodat●
.
&
alii
.
Protestant
writers
Jo.
Wee●se
Morall
Com.
He
saw
no
iniquity
in
no
id●latry
God
,
as
he
is
,
ens
entium
,
is
benum
,
goodnesse
:
(c)
(
none
good
but
God
onely
,
having
his
goodnesse
of
himselfe
)
but
by
way
of
appropriation
are
called
So
Jeremy
that
is
,
idolatry
that
is
,
to
idolatry
;
and
in
this
sense
is
that
of
Siracides
to
be
understood
,
(f)
David
,
Iosias
Ezekias
,
that
is
,
they
were
idolaters
.
My
people
have
committed
an
Idol
,
This
people
is
prone
to
an
Idol
golden
Calfe
I
took
your
sinne
a
metonymie
by
sinne
They
have
si●n●d
sin
Peccatum
peccavit
.
i.
graviter
peccavit
.
Pisc.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Chald.
bent
unto
evill
sat
upon
mischeife
the
Kings
of
Israel
ten
Tribes
all
idolaters
tho
the
high
places
were
not
utterly
abandoned
his
heart
was
upright
with
God
all
his
life
long
Gods
true
service
and
worship
an
Idol
He
that
burneth
incense
Esay
,
as
if
he
blessed
(i)
an
Idol
Vanitatem
,
J●n
rem●
va●●●
Pi●c
▪
Steuch●●
.
Tigurina
ver●●●
a
lye
;
(
Is
there
not
a
lye
in
my
right
hand
?
)
The
Lord
is
the
(s)
De●●
veritas
true
God
the
image
a
lye
turned
the
truth
of
God
.
a
lye
Pastores
nihili
nothing
in
the
world
the
house
of
God
Gods
appearing
to
Iacob
worshipping
of
God
the
house
Jairu●
,
&
Camius
Jewish
Doctors
Bethel
shall
be
brought
to
Aven
,
it
shall
be
brought
(k)
to
nothing
Old
Latine
an
image
Old
English
,
idolatry
I
beheld
Solomon
,
all
(q)
the
labour
,
wherein
I
had
laboured
,
All
a
mans
(s)
labour
is
for
his
mouth
,
and
yet
the
appetite
is
not
filled
Tho
all
a
mans
labour
(s)
Ori
ejus
obveniat
.
Jun.
fall
out
to
his
owne
mind
,
his
soule
his
desire
,
is
not
satisfied
.
I
have
been
made
to
possesse
(u)
nights
of
paine
Woe
be
to
those
Esay
;
that
enact
griefe
decrees
of
griefe
,
grievous
decrees
the
work
of
mens
hands
golden
calf
Autors
glosse
sacrificing
to
devils
to
idols
not
unto
God
.
take
notice
four
and
twenty
thousand
no
sinne
Calvin
.
Deodate
▪
hainous
and
grievous
sinnes
an
holy
people
God
had
sanctified
and
set
apart
to
himself
an
holy
root
perversnesse
,
crookednesse
tempting
God
provoking
him
spurning
against
him
shaking
off
his
yoake
vexing
and
grieving
his
holy
Spirit
Vines
of
Sodom
slips
slips
of
Gomorrah
poison
of
Adders
cruell
venome
of
Aspes
better
taught
professing
better
ought
to
have
been
might
have
been
above
other
people
injurious
and
vexatious
courses
such
sinnes
Iewish
teachers
God
would
not
repent
him
of
protecting
them
and
going
along
with
them
,
so
long
as
he
saw
them
not
break
out
into
some
outragious
evil
.
Which
,
if
he
should
see
them
do
,
he
would
not
be
with
them
,
a
peoples
repentance
of
the
evill
a
peoples
revolt
of
the
good
Aben
Ezrae
never
without
sinne
Clem.
paedag
.
l.
Crates
Laert.
Eurip.
Iph.
Taur
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Chrysost.
in
Rom.
orat
.
Clem.
strom
.
lib.
plures
mali
.
Bi●●
.
Auson
.
Iud.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Plut.
de
orac
.
cess
.
Major
ubique
pars
vincit
meliorem
.
Livius
l.
Haec
pars
major
est
:
ideò
pejor
.
nunquam
enim
tam
benè
cum
rebus
humanis
actum
est
,
ut
meliora
pluribus
placerent
.
Sen.
de
vit.
beat
.
c.
greater
part
exemplary
execution
notorious
excesse
Rabbines
analysis
s●eth
not
doth
not
so
see
to
destroy
Gods
Spirit
Balaams
tongue
take
notice
take
vengeance
no
sight
tho
they
be
never
so
bad
or
debauched
,
yet
God
doth
not
so
see
,
or
take
notice
of
their
loose
and
loud
courses
,
as
to
destroy
them
utterly
for
the
same
?
not
to
see
behold
their
sinnes
not
impute
true
Israel
Israel
of
God
not
know
take
notice
seen
it
taken
notice
Hieron
.
nom
.
in
Blessed
is
the
man
whose
iniquity
is
remitted
,
Levatus
Iun.
sublatus
.
Pisc.
removed
,
and
whose
sinne
is
covered
Thou
hadst
remitted
the
iniquity
of
thy
people
,
thou
hadst
covered
all
their
sinne
.
What
is
covered
,
is
not
seen
:
what
is
not
seen
,
is
not
imputed
:
what
is
not
imputed
,
shall
not
be
punished
.
What
God
is
willing
to
hide
,
he
is
unwilling
to
see
:
what
●e
is
unwilling
to
see
,
he
is
unwilling
to
mind
:
what
he
is
unwilling
to
mind
,
he
is
unwilling
to
censure
.
He
is
not
willing
to
take
notice
;
more
willing
to
wink
at
,
genuin
sense
He
hath
not
beheld
wrong
against
Jacob
;
nor
hath
he
seen
grievance
against
Israel
.
He
hath
not
beheld
he
doth
not
will
not
behold
wrong
offered
to
Iacob
;
nor
hath
he
seen
,
nor
doth
he
will
he
see
,
grievance
done
to
Israel
.
ab
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dolere
,
lugere
labour
,
travell
,
trouble
,
grievance
,
vexation
Eliphaz
,
commeth
not
forth
of
the
dust
:
neither
doth
trouble
,
k
grievance
spring
out
of
the
ground
;
but
man
is
born
l
to
trouble
Antonin
.
Imp.
l.
Idem
l.
Videatur
Aristot.
Ethic.
l.
Eurip.
Iphig
.
Aulid
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Idem
Thyest.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Soph.
Mysis
.
Stob.
c.
Phalar
.
ep
to
trouble
the
trouble
of
man
calamitous
condition
They
are
not
in
q
the
trouble
of
Enosh
nor
are
they
plagued
with
Adam
.
mortall
men
the
daies
of
our
yeers
Moses
,
are
threescore
and
ten
yeers
;
and
if
by
reason
of
strength
they
be
fourscore
yeers
,
yet
is
their
strength
labour
and
sorrow
.
the
daies
of
our
yeers
make
up
,
consist
of
,
threescore
and
ten
yeers
;
or
with
the
strongest
of
fourscore
:
but
the
very
t
prime
)
of
them
is
but
labour
and
sorrow
trouble
and
travell
grievance
might
have
been
hidden
from
his
eyes
to
see
labour
and
sorrow
vexation
and
affliction
There
shall
no
evill
befall
the
just
:
but
the
wicked
shall
be
filled
with
c
Your
calling
of
solemn
meetings
I
cannot
endure
;
it
is
e
id
enim
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
vox
affinis
significat
affliction
and
vexation
to
m●
Behold
mine
affliction
and
my
pain
,
my
grievance
The
ploughers
of
iniquity
plough
it
plough
for
it
)
and
h
the
sowers
of
trouble
,
(
wickednesse
,
reap
the
same
He
that
soweth
k
wickednesse
,
shall
reap
l
affliction
.
Affliction
They
conceive
o
and
bring
forth
p
vanity
)
and
their
belly
prepares
deceit
.
mischievous
plot
wrongfull
designe
fraudulent
device
Aven
wrong
workers
of
iniquity
They
conceive
s
grievance
;
and
bring
forth
t
Behold
,
he
travelleth
with
x
wrong
;
and
hath
conceived
y
grievance
;
and
brought
forth
z
but
he
shall
bring
forth
falshood
,
His
mouth
is
full
of
cursing
,
and
deceit
,
and
fraud
:
〈◊〉
his
tongue
is
e
grievance
;
and
vanity
the
words
of
his
mouth
are
g
mischief
and
fraud
J
have
seen
violence
and
strife
in
the
City
mischief
also
and
sorrow
are
in
the
midst
of
it
.
iniquity
upon
me
Obtrudunt
▪
iniquitatem
mihi
.
Leo
Jad
.
i.
imputant
.
Vatab.
comminiscuntur
in
me
crimen
.
ita
Chald.
&
Jairus
.
a
nicety
,
not
well
agreeing
with
the
context
.
Devolvunt
in
me
afflictionem
.
Pisc.
they
throw
down
affliction
upon
me
.
q
Calvin
,
&
Moller
enact
decrees
of
wrong
of
affliction
tend
to
the
wronging
and
hurting
,
molesting
and
vexing
of
others
held
him
by
the
heel
wrestling
with
the
Angel
Grata
Deo
vis
haec
.
Tertull.
apolog.
c.
violence
,
prevailing
over
him
the
sonnes
the
seed
of
Jacob
the
sonnes
the
seed
of
Israel
they
are
not
all
Israel
that
are
of
Israel
the
Jsrael
of
God
bastardly
Israel
Israel
after
the
flesh
Israel
after
the
spirit
a
priviledge
fell
in
the
Wildernesse
stedfast
in
covenant
with
God
Balak
hired
Balaam
to
curse
lick
up
as
a
drove
of
Oxen
licketh
up
grasse
,
Balaam
beheld
Balaam
beheld
third
question
Search
me
,
O
God
,
and
know
my
heart
:
try
me
,
and
know
my
thoughts
:
and
see
if
there
be
any
wicked
way
in
me
.
O
Lord
my
God
,
if
I
have
done
this
;
if
there
be
iniquity
in
my
hands
.
I
have
seene
Ieremy
,
folly
in
the
Prophets
of
Samaria
.
I
have
seen
also
an
horrible
thing
in
the
Prophets
of
Ierusalem
,
brethrens
envie
Devils
malice
God
fights
against
(e)
Egypt
for
Israel
Thou
shalt
not
bear
fals-witnesse
(g)
against
thy
neighbour
Miriam
and
Aaron
spake
(i)
against
Moses
The
burden
upon
Arabia
A
burdensome
prophecie
(l)
against
Arabia
Direct
my
steps
in
thy
word
;
and
let
not
any
iniquity
have
dominion
over
me
.
Confirme
,
and
strengthen
,
my
steppings
according
to
thy
word
thy
promise
)
and
(p)
Ne
des
potestatem
in
me
ulli
iniqitati
.
let
no
iniquity
prevaile
(q)
against
me
&
bellavit
,
pro
,
ut
bell●ret
.
that
no
iniquity
prevaile
against
me
.
no
iniquity
,
no
iniquity
proud
men
Let
not
the
foot
of
pride
reach
me
;
nor
the
hand
of
the
wicked
stirre
me
.
Ye
have
not
yet
resisted
unto
bloud
striving
against
sinne
.
(u)
against
sinne
against
sinne
wicked
ones
Deliver
me
from
the
oppressions
of
men
.
The
Lord
will
deliver
me
from
every
evill
work
.
Why
should
I
feare
in
the
day
of
evill
,
adversity
)
when
the
iniquity
of
my
heeles
shall
compasse
me
about
?
Calvin
.
Moller
▪
observing
my
heels
Greek
Interpreters
iniquities
prevaile
praeva●uerunt
.
Lat.
have
prevailed
,
against
me
Greek
.
verba
iniqorum
.
Lat.
wicked
men
words
of
iniquities
&
v.
res
,
sive
negotium
,
cohibitionum
,
unrighteous
men
unjust
courses
Gods
people
Abr.
Esdrai
Evils
without
number
(h)
assail
me
on
every
side
;
they
have
so
fastened
upon
me
,
that
I
am
not
able
(i)
to
look
up
that
I
cannot
(l)
Di●picere
.
Jun.
videre
.
Tigur
.
Vet.
Lat.
look
out
they
are
(p)
more
in
number
then
the
haires
of
mine
head
:
(q)
in
so
much
that
my
heart
faileth
me
.
mine
iniquities
my
wrongs
by
him
unto
him
dicuntur
,
in
Christum
competere
nequeam
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Athanas.
de
incarn
.
verb.
nec
qod
vers
.
i.
nec
contracerit
,
nec
fecerit
.
Bern.
i●
Cant.
typicall
prophecies
Iniqitate●
.
i.
poenae
,
ex
collatione
membri
praecedentis
.
Pisc.
ut
Gen.
Iun.
Sic.
Luther
in
Gal.
c.
edit.
Franco●
confession
of
their
sins
Mr.
Simson
to
beleeve
,
that
Christ
hath
confessed
them
for
them
already
.
&
vers
My
wrong
be
upon
thee
My
violence
The
violence
done
to
me
,
be
upon
Babel
.
Vpon
me
be
thy
curse
Vulgate
Latine
Hugo
,
Lyra
,
Oleast.
alii
.
Popish
writers
There
is
no
sorcery
in
Jacob
;
nor
soothsaying
in
Israel
.
Calvin
.
Jun.
Piscat
sounder
writers
more
advised
Qo
juniores
,
eo
perspicaciores
.
Salmeron
.
later
Interpreters
There
is
no
inchantment
against
Jacob
,
neither
is
there
any
divination
against
Israel
.
no
iniquity
or
wrong
done
to
Iacob
,
nor
grievance
,
molestation
,
or
vexation
offered
to
Israel
God
can
endure
to
s●
fourth
question
Lombard
sent
.
l.
&
Durand
.
ibid.
qaest
humane
capacity
Visio
▪
contemplationis
,
sive
considerationis
.
a
vision
tho
God
dwell
on
high
;
yet
he
stoopeth
so
low
,
as
to
behold
the
things
that
are
in
heaven
on
earth
He
beholds
the
ends
of
the
earth
,
p
and
seeth
all
that
is
under
any
part
of
heaven
.
an
eye
of
God
in
every
place
,
beholding
both
the
good
and
the
bad
.
the
Lord
looks
down
from
heaven
,
and
beholds
all
the
sonnes
of
men
:
from
his
dwelling
place
he
viewes
all
that
dwell
on
the
earth
:
he
framed
s
alike
the
souls
of
each
of
them
,
he
considereth
all
their
works
His
eyes
are
upon
all
the
wayes
of
men
;
and
he
vieweth
all
their
goings
:
and
there
is
no
darknesse
,
nor
deadly
shade
,
wherein
wrong-doers
can
be
sheltered
a
sight
he
seeth
wickednesse
wrong
,
and
considereth
it
he
beholdeth
mischief
I
have
seeing
seen
the
affliction
of
my
people
If
thou
seest
Salomon
,
oppression
of
the
poore
,
and
violent
perverting
of
judgement
and
justice
in
a
Province
;
marvell
not
at
the
matter
,
for
he
that
is
b
higher
then
the
highest
of
observeth
it
,
observer
of
men
)
and
there
d
be
higher
then
they
a
vision
comprobation
and
complacency
Thee
have
I
seen
righteous
before
me
in
this
generation
.
he
saw
it
all
corrupt
,
and
full
of
wickednesse
.
I
have
seen
thy
tears
I
will
look
unto
him
,
that
is
poor
,
or
lowly
,
and
of
a
contrite
spirit
,
and
that
trembleth
at
my
word
.
For
one
to
crush
prisoners
under
his
feet
;
to
turn
aside
,
overthrow
a
mans
right
before
the
face
of
the
most
high
;
and
to
subvert
a
man
in
his
cause
,
the
Lord
l
Dominus
ignoravit
.
Vetu●
Lat.
non
novit
.
Leo
Jud
▪
non
vidit
.
i.
ne
cogitavit
qidem
.
Vatabl.
non
aspicit
.
seeth
it
not
the
Lord
m
non
probat
.
Vatabl.
Jun.
Geneva
not
approves
not
of
it
Doth
not
God
see
it
he
had
made
him
to
see
wrong
,
and
caused
him
to
behold
grievance
he
is
of
purer
eyes
r
then
to
see
evill
he
cannot
behold
Afflictionem
aspicis
.
i.
sustines
videre
,
cum
punire
debeas
.
Vatabl.
laborem
aspicis
.
Verbum
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
pro
facere
ut
intueatur
qis
,
nusqam
reperitur
.
Drus.
beholdeth
grievance
doest
thou
wilt
thou
,
behold
grievance
while
thou
beholdest
the
grievances
we
have
been
afflicted
in
thy
sight
How
can
I
endure
to
see
the
evill
of
my
people
,
and
the
destruction
of
my
kindred
?
how
he
look
on
Drus.
observ.
l
and
be
silent
while
the
wicked
devoureth
him
,
that
is
more
righteous
then
himself
:
f
and
make
suffer
men
to
be
as
the
fish
of
the
sea
;
that
are
without
ruler
Hesiod
.
oper.
l.
Oppian
.
pisc.
l.
Ib.
l.
Ixion
apud
.
Athen.
l.
Strabo
lib.
Pisces
majoribus
minores
pro
escâ
nasci
:
Ital.
Prov.
Scalig
de
subtil
.
exerc
.
Imò
Graecū
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Polyb.
l.
Athenag
.
apolog.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Nemes
.
de
nat.
hom.
c.
&c.
Basil.
hexam
.
orat
.
Pindar
.
Nem.
Abraham
Esdraid
.
Hieron
.
Theodoret.
Theophylact.
Cyrill
.
in
Hos.
Lyran.
Hugo
.
Remig
▪
an
Haimo
.
Calvin
.
Jun.
alii
.
and
make
men
to
be
as
the
fish
of
the
Sea
,
k
Sat.
Jairus
and
as
the
creeping
things
,
as
worms
Dav.
Camius
they
have
no
governour
creeping
things
d●aw
up
with
the
hooke
sweep
all
with
their
net
he
cannot
endure
to
see
evill
,
and
behold
grievance
he
hath
not
seen
wrong
,
nor
beheld
grievance
done
aspiciam
,
pro
,
aspexi
,
vel
aspicio
.
he
will
not
see
any
wrong
done
to
Iacob
,
or
grievance
done
to
Israel
.
I
will
not
see
such
an
one
wronged
potentiall
form
He
cannot
endure
to
behold
wrong
offered
to
Iacob
;
nor
to
see
grievance
done
to
Israel
.
He
hath
not
seen
,
or
beheld
,
will
not
see
,
cannot
endure
to
see
,
or
behold
any
wrong
or
grievance
,
that
hath
been
,
shall
be
,
is
or
may
be
,
by
any
offered
unto
,
or
attempted
against
,
his
Iacob
,
his
Israel
.
not
to
see
wrong
molestation
in
against
Israel
because
he
will
not
suffer
them
to
be
wrongfully
vexed
and
grieved
,
if
any
therefore
shall
attempt
to
harm
them
,
he
will
not
admit
any
violence
or
wrong
against
them
,
but
will
oppose
himself
thereunto
.
&
alii
loci
sup
No
wrong
e
Ita
Graec.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Lat.
Videtur
,
videbitur
.
Calvin
.
shal
be
seen
done
to
Jacob
,
nor
molestation
beheld
done
to
Israel
.
Ita
melius
fluet
contextus
the
context
will
run
more
clearly
.
God
is
present
with
them
Gods
word
true
sense
Doctrine.
God
cannot
endure
to
see
any
wrong
or
grievance
done
or
offered
unto
his
.
few
in
number
,
yea
very
few
,
and
those
strangers
in
the
lands
what
time
they
wandred
from
Nation
to
Nation
,
out
of
one
Kingdom
to
another
:
Homer
.
Odyss.
o.
he
suffered
no
man
to
do
them
wrong
,
for
their
sake
oppressed
in
Egypt
executed
judgement
Asa
,
Iehoshaphat
wronged
Gods
people
unto
God
unto
God
his
anointed
his
adopted
his
first-born
,
his
first-fruits
,
his
deer
his
darlings
,
his
spouse
,
his
turtle
,
his
people
.
Gods
anointed
Touch
not
mine
anointed
Attinge
,
in
re
ulla
tu
cavebis
ne
me
attiga●
;
si
me
tagis
,
&c.
Plaut.
Asinar
.
touched
.
Kings
the
Lords
anointed
who
can
be
guiltlesse
David
,
that
shall
stretch
forth
his
hand
against
the
Lords
anointed
?
With
mine
holy
Oyle
have
I
anointed
him
the
enemy
shall
not
exact
upon
him
;
nor
m
the
sons
of
any
wrong-doers
afflict
him
;
I
will
beat
down
his
foes
before
his
face
;
and
plague
them
that
hate
him
.
Abraham
,
Isaak
without
measure
q
Clem.
strom
.
l.
ut
ne
minima
quidem
fimbri●
unctione
caruerit
.
Bern.
de
temp.
ser.
Potho
de
dom.
Dei
l.
Petr.
Celes
.
de
pan
.
cap.
de
horum
enim
unctione
constat
.
de
prophetis
haud
itidem
.
1
Reg.
19.16
,
19.
Kings
and
Priests
unto
God
.
Ita
Chrysostom
Theodoret.
Euthym.
Augustin
.
Prosper
.
Hieron
.
nom
.
Arnob.
nom
.
Cassidor
.
Lombard
.
Hugo
.
Lyran.
alii
.
his
children
I
will
receive
you
take
you
to
me
family
:
and
will
be
a
father
unto
you
;
and
ye
shal
be
my
sons
and
daughters
,
saith
the
Lord
Almighty
.
understand
and
consider
in
thine
heart
.
that
as
a
father
chastiseth
his
children
,
so
the
Lord
chastiseth
as
a
father
,
in
g
Do
to
me
what
you
will
,
but
meddle
not
with
my
children
.
Iliad
.
●
.
v.
Plutarc
.
de
amor
.
prol.
Plut.
ibid.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Idem
ibid.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Jdem
de
solart
▪
animal
.
videatur
Oppi●n
.
cyneg
.
l.
"
Plus
nos
amat
Deus
,
qam
filium
pater
.
Salvian
.
ibid.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Chrysost.
the
Lord
had
forsaken
her
,
her
God
had
forgotten
her
;
can
a
woman
,
so
forget
her
sucking
child
brest
)
that
she
should
not
have
compassion
on
the
fruit
of
her
own
womb
?
th●
some
should
cannot
I
forget
thee
.
I
have
engraven
thee
p
upon
the
palms
of
my
hands
and
thy
wals
are
continually
in
mine
ey
Is
this
Ephraim
my
deare
son
?
is
it
t
the
child
I
delight
in
Surely
even
since
I
spake
against
him
,
I
do
still
u
constantly
,
remember
him
my
bowels
within
me
are
troubled
,
I
will
z
surely
have
mercy
upon
him
,
saith
the
Lord
.
mother
,
Princes
Gods
first
born
first
born
J
will
make
him
my
first
born
Gods
children
the
assembly
of
the
first
born
,
first
born
consecrated
to
God
first
born
the
prime
of
his
strength
the
head
of
the
house
first
born
first
born
They
shall
mourn
as
one
mourneth
for
his
onely
child
,
and
grieve
bitterly
,
as
one
grieveth
for
his
first
born
.
first
born
Gods
affection
first
born
Israel
is
my
son
,
even
my
first
born
.
and
I
say
unto
thee
,
Let
my
son
goe
to
serve
me
.
Or
,
if
thou
refuse
to
let
him
goe
,
I
will
slay
thy
son
,
even
thy
first
born
.
his
first
fruits
first
born
Of
his
own
will
he
begat
us
,
by
the
word
of
truth
,
that
we
might
be
the
first
fruits
of
his
creatures
.
first
born
first
fruits
Sacrilegii
genus
est
,
Dei
cultores
odisse
.
Salvian
.
de
provid
.
l.
first
fruits
Israel
is
holinesse
to
the
Lord
.
first
fruits
he
is
the
first
fruits
of
his
increase
.
that
devour
him
shall
contract
guilt
shal
befall
them
holy
thing
Gods
darlings
Save
my
soul
from
the
sword
,
David
;
my
darling
from
the
hand
,
power
of
the
Dog
.
my
darling
,
thy
darling
Gods
darlings
deerly
beloved
The
sonnes
of
Sion
Because
thou
wast
pretious
in
my
sight
Lord
,
keep
me
David
as
the
apple
of
thine
eye
.
as
deer
unto
us
as
our
eyes
Dandames
Scytha
,
qo
amicum
●
Sauromatis
captum
redimeret
,
oculos
effosso●
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dedit
.
Lucian
.
de
amic.
Oculos
,
&
qicqid
chariorem
est
vitam
facturum
,
inter
precaria
numerat
.
Sen
de
tranq.
c.
we
could
be
content
to
bestow
our
eyes
on
them
.
Vide
Galen
.
de
usu
part
.
l.
Plin.
l.
Riber
.
in
Z●ch
He
led
them
,
and
kept
them
,
as
the
apple
of
his
eye
.
I
will
be
unto
Jerusalem
,
as
a
wall
of
fire
round
about
her
.
a
wall
n
Murus
Lapideus
of
stone
,
or
o
of
steel
a
wall
p
Murus
igneus
,
an
ignitus
of
fir●
Qi
cominus
arceat
,
●minus
terreat
.
afar
off
at
hand
My
glory
in
the
middest
of
her
in
the
middest
of
her
,
she
cannot
be
moved
.
For
he
that
toucheth
you
toucheth
the
apple
of
mine
eye
.
u
tenderest
part
mans
body
least
touch
he
sendeth
his
messeng●r
to
the
Nations
round
about
them
,
his
Spouse
I
will
espouse
thee
unto
me
,
Hosea
,
in
judgement
,
in
justice
,
in
faithfulnesse
,
in
loving
kindnesse
,
and
in
much
mercy
.
He
that
made
thee
thy
Creator
Esay
,
will
marry
thee
the
husband
is
the
head
of
the
wife
,
as
Christ
is
of
the
Church
.
Saviour
of
his
body
the
kindest
husband
dearest
wife
In
all
their
afflictions
he
was
afflicted
his
soul
was
grieved
misery
of
Israel
his
Turtle
O
deliver
not
give
not
up
the
soul
of
thy
Turtle
,
Jun.
&
Pisc.
thy
Turtle
How
many
be
they
,
that
say
to
my
soul
?
to
me
unto
the
troop
Graec.
bestiae
,
vet.
Lat.
ferae
.
Pisc.
unto
the
wild
beast
beasts
of
the
q
Abraham
Esdraid
.
qi
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
agri
subintelligi
monet
.
Sic
seram
arundiuit
.
i
▪
seras
agrestes
,
utpote
apros
,
qi
in
arundinetis
degunt
.
Jairus
.
aut
catervam
.
arundiseram
.
i.
hastis
instructam
.
Abr.
Esdraid
.
&
D●v
.
Camius
fustibus
oblongis
.
Vatabl.
sagi●is
▪
Jun.
ita
Jairus
&
Camius
Vriahs
wife
in
grem●o
suo
Vide
Plin.
hist.
nat.
l.
his
people
his
servants
himself
wronged
He
shall
judge
judge
for
poore
of
the
people
he
shall
deliver
the
needy
,
and
him
that
hath
no
helper
:
he
shall
save
their
souls
,
their
soul.
them
from
fraud
and
violence
and
pretious
shall
their
bloud
be
be
in
his
sight
.
Gods
vicegerents
Gods
people
He
it
is
that
helpeth
those
to
right
that
suffer
wrong
that
executeth
judgement
in
the
behalf
of
his
oppressed
ones
.
the
death
,
and
the
bloud
,
of
his
Saints
is
pretious
in
his
sight
.
in
a
bottle
De
Romano
Prudent
.
hymn
Thou
countest
my
wandrings
David
;
put
my
teares
into
thy
bottle
:
are
they
not
entred
in
thy
book
?
this
I
know
a
step
a
bottle
a
book
Gods
Attributes
a
just
a
righteous
God
.
To
shew
that
God
is
just
;
and
there
is
no
unrighteousnesse
with
him
.
a
just
a
righteous
loveth
righteousnesse
The
righteous
Lord
loveth
righteousnesse
loved
not
righteousnesse
loveth
righteousnesse
hateth
unrighteousnesse
Thou
lovest
righteousnesse
;
and
hatest
wickednesse
.
Thou
art
a
God
,
that
delightest
not
in
wickednesse
:
but
hatest
all
wrong-doers
;
and
abhorrest
all
bloudy
and
deceitfull
persons
.
The
Lord
trieth
the
righteous
:
but
the
wicked
and
such
as
love
and
delight
in
iniquity
,
his
soul
hateth
his
countenance
doth
behold
the
upright
of
purer
eyes
then
to
behold
evill
,
or
to
look
upon
iniquity
,
His
eyes
behold
the
sonnes
of
men
his
eye-lids
try
them
a
jealous
God
.
will
not
Gods
honour
We
have
been
thy
sight
My
people
are
oppressed
:
and
my
name
is
blasphemed
.
My
holy
name
was
prophaned
by
the
Nations
,
among
whom
my
people
was
dispersed
,
in
that
they
g
said
of
them
,
These
are
Gods
people
;
and
yet
are
gone
out
of
his
land
.
honour
of
God
I
had
said
I
would
poure
out
my
fury
upon
them
for
their
rebellious
courses
,
and
destroy
them
utterly
in
the
wildernesse
;
and
I
had
so
done
,
but
that
I
had
respect
to
my
Name
,
that
it
might
not
be
polluted
before
the
Heathen
,
in
whose
sight
I
brought
them
out
.
Oh
Lord
what
shall
I
say
,
when
Israel
turneth
the
l
cervice●
,
ut
back
before
his
enemies
?
For
when
the
Canaanites
,
and
all
the
inhabitants
of
the
land
shall
hear
of
it
,
they
will
beset
us
on
every
side
,
and
cut
us
clean
off
;
and
what
.
wilt
thou
doe
to
thy
great
name
?
Gods
.
name
They
will
say
that
therefore
thou
slewest
them
in
the
wildernesse
,
because
thou
wast
▪
not
able
to
bring
them
into
that
land
,
which
thou
hadst
sworn
to
bestow
upon
them
.
his
name
These
are
his
people
;
and
yet
gone
out
of
his
land
,
What
God
q
Liberabit
.
pro
,
liberare
poterit
.
●t
is
able
to
deliver
you
out
of
my
hand
?
These
things
thou
diddest
;
and
because
I
held
my
peace
,
Gods
silence
thou
thoughtest
,
that
I
was
like
unto
thee
any
one
that
doth
evill
,
is
x
good
in
Gods
eyes
he
delighteth
in
such
or
where
is
the
God
of
judgement
?
not
see
They
break
thy
people
in
pieces
,
O
Lord
;
and
make
havock
of
thine
heritage
:
they
slay
the
widow
and
the
stranger
,
and
murder
the
fatherlesse
:
sanctuary
persons
they
say
,
The
Lord
seeth
it
not
;
the
God
of
Jacob
regards
it
not
.
e
God
is
aloft
in
the
heavens
,
that
are
far
higher
then
the
stars
how
can
he
then
discry
and
discern
through
the
f
dark
passage
the
thick
clouds
so
hide
him
,
that
h
non
l●qentur
▪
i.
loqi
neqeunt
▪
he
cannot
see
them
,
while
he
walkes
his
round
in
heaven
.
While
thou
,
Lord
standest
aloof
of
hidest
thy self
in
these
troublesome
times
▪
the
wicked
doth
with
insolencie
eagerly
pursue
the
oppressed
Psal.
10.11.
he
saith
in
his
heart
God
hath
forgotten
he
hideth
his
face
he
will
never
see
Arise
,
O
Lord
lift
up
thine
hand
forget
not
the
afflicted
why
should
the
wicked
man
reproach
God
,
while
he
saith
in
his
heart
,
that
thou
wilt
not
require
it
?
endure
to
see
faithfull
and
true
faithfull
and
firm
q
I
have
loved
you
r
Ibid.
wherein
he
had
loved
them
Qod
Senec.
de
benes.
l.
fruits
of
his
love
constant
love
loves
once
loves
ever
His
,
that
he
loved
he
loved
to
the
last
I
have
loved
thee
with
a
love
ever-lasting
love
entirely
Gods
wrath
was
incensed
against
Iobs
three
friends
,
over-harsh
censures
Let
my
servant
Iob
pray
for
you
;
and
then
I
will
accept
you
.
loves
his
entirely
and
constantly
everlasting
;
nor
is
there
d
any
God
herein
like
him
,
that
keepeth
word
and
covenant
with
his
he
will
never
cease
from
doing
them
good
.
he
will
rejoyce
over
them
,
to
doe
them
good
.
in
the
prosperity
of
his
people
.
a
mercifull
God
.
rich
in
mercy
loves
mercy
What
God
is
there
like
unto
thee
▪
pardoning
iniquity
,
and
passing
by
the
transgressions
of
the
remnant
of
thy
people
?
he
doth
not
retain
his
anger
for
ever
▪
because
he
delights
in
mercy
.
I
am
the
Lord
that
exercise
,
mercy
,
justice
,
l
and
judgement
:
for
in
these
things
I
delight
.
men
take
to
heort
the
miseries
of
others
,
Inde
misericordia
nomen
accepit
,
qod
miserum
cor
faciat
compatientis
&
condolentis
alieno
malo
.
Aug.
contr.
advers.
leg
.
&
proph.
l.
Isidor
.
orig.
l.
partake
with
them
therein
Oculos
sanguine
p●scere
.
Vitel.
apud
Sue●on
.
c.
You
have
endured
a
great
conflict
of
sufferings
;
partly
being
s
made
a
gazing
stocke
by
reproaches
and
pressures
;
and
partly
by
being
partakers
with
others
that
were
in
like
manner
used
;
and
by
t
suffering
together
with
me
in
my
bonds
.
Remember
those
that
are
in
bonds
as
if
your selves
were
in
bonds
with
them
;
and
those
that
are
ill
intreated
,
as
being
your selves
also
in
the
body
What
I
endure
En
,
Paete
,
non
dolet
.
Dio.
l.
ubi
puerili
errore
,
codices
excusi
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
&
interpres
,
viden'
,
puer
,
me
non
dolere
?
&
Zonar
.
tom.
paineth
me
not
;
that
paineth
me
that
thou
endurest
.
sonnes
slain
in
his
sight
an
High-priest
,
as
hath
c
a
fellow-feeling
of
our
infirmities
Compassio
etiam
cum
impassibilitate
perdurat
.
Bern.
de
grad.
humil
.
me
,
inqit
,
non
meos
.
Aug.
de
sanct.
de
divers
Saul
,
Saul
why
dost
thou
persecute
me
J
was
hungry
,
and
ye
gave
not
me
to
eat
:
I
was
thirsty
,
and
ye
gave
me
not
to
drink
:
I
was
naked
,
and
ye
clad
me
not
;
sick
&
ye
prison
,
&
in
visited
me
not
.
I
am
Jesus
whom
thou
persecutest
in
the
afflictions
of
his
people
he
was
afflicted
ei
,
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
non
.
non
affecit
eos
angustiâ
.
Jun.
&
Pisc.
pa●
lectio
gemina
,
his
soul
was
grieved
for
the
grievance
of
Israel
.
mans
weaknesse
mans
weaknesse
dislike
and
displicence
see
and
behold
Ye
shall
not
afflict
any
widow
,
or
any
fatherlesse
child
:
if
any
wise
ye
do
,
and
they
cry
unto
me
,
J
will
surely
heare
their
cry
,
and
my
wrath
shall
be
incensed
:
and
I
will
slay
you
with
the
Sword
;
and
your
wives
shall
be
widows
,
and
your
children
fatherlesse
.
retaining
his
pledge
When
he
crieth
to
me
I
will
heare
,
for
I
am
mercifull
.
love
mercy
abhor
cruelty
Thucyd.
l.
There
shall
be
judgement
without
mercy
,
unto
those
that
shew
no
mercy
Demosth.
contr.
Mid.
no
injustice
it
is
r
Eurip.
Orest.
no
cruelty
if
such
be
cru●lly
dealt
with
,
as
have
dealt
cruelly
with
others
.
Antonin
.
l.
Pythagor
.
apud
Stob.
c.
Bonis
nocet
,
qisq●●
malis
pepercerit
.
Syrus
.
Parcit
qisqe
bonis
,
perdere
vult
malos
.
Cleobul
.
apud
Auson
.
Dum
paucis
sceleratis
parcunt
,
bonos
omnes
perditum
eunt
.
Cato
apud
Salust
.
in
Ca●il
.
it
repented
God
he
had
made
man
it
grieved
him
at
the
heart
,
destroy
man
his
adversaries
take
away
as
drosse
sold
his
people
into
the
hands
of
their
enemies
,
be
considered
their
affliction
,
when
he
heard
their
cry
,
u
Pindar
.
Nem
Non
●st
injuria
,
pati
qod
feceris
.
Sen.
de
ira
.
l.
Lucian
.
Phalar
and
remembring
his
covenant
,
according
to
the
multitude
of
his
mercies
,
he
repented
him
God
delighteth
in
doing
good
thou
art
good
and
dost
good
the
father
of
mercies
of
vengeance
Domi
habet
.
Ter.
Adelph
he
hath
it
at
home
from
himself
he
delights
not
in
punishing
De
suo
optimus
,
de
nostro
justus
.
Tertul.
de
resur
.
c.
He
punisheth
not
n
from
the
heart
with
the
heart
Torquetur
ipse
lenis
,
qando
irascitur
.
Plin.
jun.
l.
a
grief
He
delighteth
not
in
the
death
of
the
sinner
he
would
s
Redire
mavult
,
qam
perire
.
Gul.
Malm.
gest
.
Angl.
l.
rather
have
to
repent
and
return
,
Aeschyl
.
suppl
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Herodian
.
l.
he
cannot
endure
dislike
and
displeasure
,
to
behold
any
wrong
or
greivance
body
politick
Gods
Church
qod
est
granum
utile
.
nec
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
lolium
,
ut
Suid●●
,
peculiariter
sic
dictum
▪
nisi
si
cum
Hesychio
(
ex
Theophr
.
hist.
plant
.
lib.
intelligamus
.
sed
generalius
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
ut
Etymologus
,
qae
inter
sata
sponte
suâ
provenire
solent
,
herbae
noxiae
&
inutiles
.
non
tamen
,
qasi
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
ut
ille
,
sic
dicta
.
sed
ab
Arabico
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
zevanan
.
Schindler
.
itaqe
(g)
d●ag-net
(l)
blessed
Labans
house
,
Pray
for
,
and
seeke
the
peace
of
the
place
ye
abide
in
.
for
by
the
peace
of
it
shall
ye
have
peace
.
Saints
;
(
the
Lord
hath
given
thee
the
lives
of
all
that
sail
with
thee
.
Aristaen
.
l.
Basil.
epist.
Philo
de
provid
.
apud
Euseb.
pr●par
.
l.
In
eadem
es
n●vi
.
Cicer.
ad
Cur.
l.
shall
hunt
the
violent
dealer
to
destruction
.
Hesiod
.
op.
l.
Etiam
unius
facinus
pestis
fuit
multorum
.
Salvian
.
de
provid
.
lib.
ten
good
God
remembred
Noah
,
and
the
cattell
,
and
every
living
thing
that
was
with
him
in
the
Arke
.
x
Propter
nos
&
nostra
curat
.
Theodoret.
qaest
in
Israelites
cattell
wild
beasts
Gods
people
My
people
have
forgotten
me
,
daies
without
number
,
My
people
have
exchanged
their
glory
for
a
thing
of
no
use
.
that
cannot
profit
his
people
forgotten
him
exchanged
him
for
e
an
idol
Gods
faithful
people
Iehoabaz
did
that
that
was
evill
in
Gods
sight
,
and
departed
not
from
the
sinnes
of
Jeroboam
,
that
made
Israel
to
sinne
,
his
covenant
with
Abraham
,
Isaac
,
and
Iacob
;
and
would
not
destroy
them
,
nor
cast
them
out
of
his
presence
when
God
saw
the
affliction
of
Israel
,
that
it
was
very
bitter
;
and
that
there
was
h
not
any
shut
up
or
left
nor
any
helper
to
Israel
and
he
had
not
resolved
yet
to
blot
out
the
name
of
Israel
from
under
Heaven
,
he
saved
them
by
the
hand
of
Jeroboam
My
name
is
blasphemed
,
while
my
people
is
oppressed
.
are
Gods
people
,
that
are
gone
out
of
his
Land
.
sold
himself
to
sinne
Doest
thou
see
this
great
multitude
?
I
will
deliver
them
all
this
day
into
thine
hand
.
that
it
may
be
known
,
that
I
am
the
Lord
.
the
God
of
Israel
is
God
of
the
,
hils
because
the
Syrians
say
,
The
Lord
is
God
of
the
hils
,
but
not
God
of
the
valleys
;
therefore
will
I
deliver
this
great
multitude
into
thine
hands
:
and
it
shall
be
known
that
I
am
the
Lord
.
none
of
his
dishonour
God
a
Noble
mans
livery
suffer
wrongfully
God
cannot
a
wrathfull
eye
see
wrongs
delivered
up
his
people
into
the
hands
of
their
enemies
left
his
Gods
people
God
had
sold
them
for
nought
,
made
them
a
reproach
and
scorn
to
their
neighbours
round
about
them
,
for
his
sake
they
were
daily
,
incessantly
slaughtred
looked
on
God
cannot
endure
to
see
any
wrong
done
to
his
?
his
servants
his
children
his
own
credit
his
people
,
his
servants
,
his
children
,
Gods
name
David
,
thou
hast
set
light
by
Gods
word
,
in
taking
the
wife
of
and
slaying
him
by
the
sword
of
the
children
of
Ammon
;
therefore
the
sword
shall
never
depart
from
thine
house
;
and
I
will
raise
up
one
out
of
thine
own
bowels
,
that
shall
abuse
thy
wives
in
the
sight
of
all
Israel
.
because
thou
hast
hereby
given
the
enemies
of
God
occasion
to
blaspheme
,
the
child
that
was
born
in
adultery
shall
surely
die
.
O
Assur
Wo
to
Assur
,
the
rod
of
my
wrath
tho
the
staf
of
mine
indignation
be
in
their
hand
,
I
shall
send
him
aga●nst
a
r
prophane
Nation
,
a
people
whom
I
am
displ●ased
with
to
take
the
spoil
and
the
prey
;
and
to
trea●
them
down
,
r
like
mire
in
the
street
but
he
meaneth
not
so
but
it
is
in
his
heart
to
destroy
,
and
to
cut
off
Nations
not
a
few
.
when
God
wrought
his
own
work
upon
Sion
,
he
will
then
punish
him
his
proud
and
stout
heart
,
and
his
high
looks
.
chastising
his
children
throw
the
rod
into
the
fire
I
was
wroth
with
my
people
;
and
gave
them
into
thine
hands
:
and
thou
y
shewedst
them
no
mercy
;
but
even
z
upon
the
aged
didst
thou
lay
an
heavy
yoke
Wasted
his
flesh
,
cast
him
into
a
consumption
,
as
Israel
became
as
a
scattered
sheep
:
the
Lions
chased
him
:
first
wasted
him
;
and
after
that
the
King
of
Bone●
him
brake
his
very
bones
Therefore
th●●
saith
the
Lord
●f
hoasts
,
the
God
of
Israel
Behold
,
as
I
punished
the
King
of
so
will
I
punish
the
King
of
to
him
that
spoiled
,
when
himself
was
not
spoiled
:
for
when
he
shall
cease
to
spoil
others
,
others
shall
spoil
him
.
hath
served
her self
on
other
nations
,
Gods
people
so
ma●y
nations
shall
serve
themselves
on
Plut.
de
ser.
vindict
Synes.
epist.
with
approbation
see
hid
in
the
day
in
the
night
a
cloud
by
day
fire
by
night
Ar●tur
,
Typhi
,
jacet
,
sinon
si●
in
aeqore
fluctus
.
Si
valeant
homines
,
ars
tua
,
Phoebe
,
jacet
.
Naso
trist.
Physitians
skill
Mariners
skill
a
calm
Gubernatorem
in
tempestate
,
in
acie
militem
intellig●●
.
Idem
de
provid
.
c.
Souldiers
valour
Ad
animose
for●●terqe
faciendum
,
opus
est
aliq●
rerum
difficultate
.
calamita●
virtutis
occasio
est
.
Sen.
de
provid
.
c.
●
Marc●●
sine
adversario
virtus
.
Idem
.
ad
Marc.
c.
Patientiae
in
prosperis
nullus
est
usu●
.
Gregor.
mor.
l.
Ye
have
heard
of
Chrysost.
in
Physitians
art
Aristoph
.
Lysistr
stony
ground
deep
rooting
well
rooted
good
ground
Pal●ae
inter
frum●nta
latitarunt
:
venit
palu●
,
&
paleae
avolaru●
Aug.
in
unde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
lapillus
,
scrupulus
,
a
pondere
,
respectu
paleae
.
Pisc.
Earthen
pots
guilt
massie
plate
base
stuffe
rich
oar
counterfait
slips
currant
coyn
How
will
that
It
is
not
for
nothing
that
he
feareth
thee
,
in
re
ull●
.
ut
on
ought
touch
him
of
his
estate
to
thy
face
Jobs
advocate
Let
that
be
the
triall
his
estate
his
person
knowes
me
,
and
tries
me
:
and
when
I
have
been
tried
h
in
the
fornace
of
affliction
,
I
shall
come
out
as
gold
Thou
,
Lord
,
hast
tried
us
,
〈◊〉
silver
is
tried
Thou
broughtest
us
into
a
net
:
thou
laiedst
k
a
streight
wringing
girt
upon
our
loyns
thou
hast
caused
men
to
ride
over
our
heads
we
have
gone
through
fire
and
water
.
tho
all
this
have
befallen
us
,
th●
thou
u
hast
cast
us
off
,
and
puttest
us
to
shame
;
and
goest
not
forth
with
our
h●asts
;
but
makest
us
turn
our
back
upon
our
enemies
,
and
sufferest
those
that
hate
us
to
plunder
and
spoil
us
;
hast
given
us
as
sheep
for
meat
,
and
dispersed
us
among
the
heathen
;
hast
sold
us
for
nought
,
and
exposed
us
to
shame
and
scorn
:
q
hast
broken
us
Ellips●
,
qalis
and
cast
us
down
into
the
deep
,
where
the
s
Whales
abide
and
covered
us
with
a
deadly
shade
Horre●●●qe
〈…〉
imminet
umb●●
.
〈…〉
for
thy
sake
we
are
dayly
,
continually
,
slaughtered
;
no
other
reckoning
being
made
of
us
,
th●n
as
of
sheep
,
shambles
:
yet
x
for
all
this
doe
we
not
forget
thee
,
nor
doe
we
deale
disloyally
in
breaking
our
covenant
with
thee
:
thy
covenant
our
heart
is
not
turned
away
from
thee
;
nor
are
our
steppings
turned
aside
out
of
thy
way
.
Blessed
is
the
man
Iames
,
that
endureth
temptation
for
,
when
he
hath
been
thus
tried
upon
his
triall
approved
he
shall
receive
the
crown
of
life
;
which
God
hath
promised
to
those
that
love
him
I
will
melt
them
,
and
try
them
for
what
should
I
doe
else
for
the
daughter
of
my
people
I
will
turn
mine
hand
on
thee
;
and
burn
thy
drosse
out
of
thee
I
will
refine
thee
;
but
not
as
silver
is
fined
.
I
will
i
choose
thee
by
the
furnace
of
affliction
I
will
bring
a
third
part
of
them
through
the
fire
,
and
will
refine
them
,
as
silver
is
refined
,
and
try
them
as
gold
is
tried
;
and
then
they
shall
call
upon
me
▪
and
I
will
hear
them
.
Many
of
those
Daniel
,
that
have
understanding
,
shall
fall
,
by
fire
and
sword
,
and
by
plundering
and
thraldome
.
to
try
them
,
and
to
purifie
them
,
and
to
whiten
them
.
shall
be
purified
,
and
whitened
,
and
tried
,
The
Lord
when
he
cometh
in
judgement
,
shall
be
as
the
finers
fire
,
and
as
the
fullers
soap
:
and
he
shall
sit
down
,
as
a
finer
,
or
trier
of
silver
,
to
refine
the
sonnes
of
Levi
,
and
to
purifie
them
as
gold
or
silver
.
that
the
offrings
they
offer
,
may
be
righteous
offrings
,
and
wel-pleasing
to
the
Lord
.
Invictisque
viris
.
Maro
Aen.
l.
qicqid
vol●bant
.
sed
nunqid
faciebant
,
ut
ab
illo
fieret
.
Bern.
de
grat
.
&
lib.
arb.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Calanus
●d
Alex.
apud
Phil●n
.
de
libert.
&
Clem.
strom
.
lib.
When
thou
wast
yong
Peter
,
thou
didst
gird
thy self
,
and
walkedst
whither
thou
wouldest
:
but
when
thou
shalt
be
old
,
thou
shalt
stretch
out
thine
hands
,
and
another
shall
gird
thee
,
and
carry
thee
whither
thou
wouldest
not
.
this
he
spake
,
signifying
,
by
what
death
he
should
glorifie
God
.
There
was
power
given
to
the
beast
,
to
make
war
upon
the
Saints
,
and
to
overcome
them
.
did
they
prevail
against
him
,
and
overcame
him
,
by
the
blood
of
the
Lamb
,
and
by
the
word
of
their
testimony
by
their
word
of
testimony
matter
of
their
martyrdome
and
by
z
Lysias
epitaph
not
loving
their
lives
unto
death
had
they
a
the
victory
over
the
beast
,
and
over
his
mark
,
and
his
image
,
and
the
number
of
his
name
refusing
to
worship
the
beast
,
or
his
image
,
or
to
beare
his
name
on
their
forehead
,
or
hand
,
they
were
beheaded
,
in
all
these
things
we
are
not
conquerours
more
th●n
conquerours
through
him
,
that
hath
loved
us
.
f
When
I
shall
be
g
what
death
he
should
die
lifting
of
him
up
on
the
crosse
,
on
it
,
he
triumphed
over
principalities
and
powers
;
and
k
led
them
in
triumph
Crux
Christo
currus
triumph●lis
fuit
.
T.
Cart.
in
harmon
.
Evang.
Christs
triumphant
charet
not
willing
They
went
from
the
consistory
rejoycing
that
they
were
c
vouchsafed
the
honour
to
be
dishonourably
used
for
Christ
Now
I
rejoyce
in
my
sufferings
,
Colossian●
,
for
you
;
while
I
fill
up
fulfill
in
〈◊〉
flesh
,
wh●●i●
yet
behind
,
of
the
sufferings
of
Christ
for
his
body
,
which
is
the
Church
.
Behold
I
go
to
Jerusalem
,
bound
in
the
spirit
,
f
not
knowing
what
things
will
there
befall
me
save
that
the
holy
Ghost
in
each
City
assureth
m●
,
that
bands
and
imprisonment
there
abide
me
:
but
none
of
these
things
at
all
move
me
,
nor
is
my
life
deare
unto
me
,
so
I
may
consummate
my
course
with
joy
,
and
the
ministery
which
I
have
received
from
the
Lord
Jesus
,
to
testifie
the
Gospell
of
the
grace
of
God
.
speaking
by
the
Spirit
,
said
to
him
,
that
he
should
not
goe
to
Ierusalem
.
Pauls
girdle
binding
himself
bound
hand
and
foot
at
Ierusalem
with
teares
beseeching
him
that
he
would
not
go
What
mean
ye
thus
by
weeping
to
break
my
heart
?
I
am
ready
not
to
be
bound
onely
,
but
to
die
at
Ierusal●m
for
the
name
of
the
Lord
Iesus
.
Mine
earnest
expectation
and
hope
is
,
that
I
shall
no
way
be
abashed
;
but
that
with
all
freedome
,
as
at
all
times
so
now
also
Christ
shall
be
magnified
in
my
body
,
be
it
by
life
or
by
death
.
Calvin
▪
&
Beza
For
Christ
is
to
me
both
in
life
and
in
death
advantage
.
Christs
glory
his
own
good
old
Latine
,
For
to
me
to
live
in
Christ
,
and
to
die
is
ga●n
.
Christ
is
my
life
;
and
death
is
my
gain
.
F●●
gain
to
m●
my
gain
,
both
in
life
and
death
,
is
Christ
.
None
of
us
lives
to
himself
;
nor
dies
any
of
us
to
himself
.
for
whether
we
live
,
we
live
to
the
Lord
;
or
whether
we
die
,
we
die
to
the
Lord
.
his
stay
doubt
what
to
choose
most
be●●ofefull
in
a
great
straight
a
desire
of
g
dissolvi
Lat.
Vulg.
&
Calvin
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Plato
Gorg.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Sof●ius
apud
Stob.
c.
ad
dimissionem
.
Beza
.
melius
Ca●er
.
Pisc.
Castel●
.
migrationem
,
discessum
.
●
nauti●
tractum
,
qi
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
dicuntur
,
Homero
Odys
.
●
.
ora
solvere
,
Fabio
instit
.
l.
departure
,
that
he
might
be
with
Christ
,
whom
he
was
h
absent
from
while
he
abode
here
in
the
body
by
far
much
the
better
abode
in
the
flesh
Yea
if
I
be
offered
up
,
pro
libamento
o●●erar
.
Bez.
poured
out
upon
the
sacrifice
and
service
of
your
faith
a
drink-●ffering
poured
out
I
shall
joy
and
rejoyce
with
you
in
life
,
as
in
death
his
enemies
odious
in
Gods
eye
God
neither
doth
,
nor
can
,
his
people
I
have
been
smitten
Asaph
,
every
day
and
●hastised
b
every
morning
no
day
mornings
work
the
whole
race
of
his
children
.
There
is
no
sonne
whom
God
doth
not
chastise
scourgeth
every
one
tender
parent
their
corruption
his
own
disposition
The
Lord
doth
not
from
his
heart
afflict
,
or
grieve
the
sonnes
of
men
.
Who
is
he
that
can
say
,
that
*
Mundi
u●us
est
rector
,
qi
universa
,
qaecunqe
sunt
,
verbo
jub●t
,
ratione
dispens●t
,
virt●te
consummat
,
Cypr.
de
idol
.
&
ad
Demetr.
arbitrio
ejus
ac
nutu
cuncta
geruntur
,
nec
qicqam
fieri
potest
.
nisi
qod
aut
fecerit
,
●ut
fieri
ipse
permiserit
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Antonin
.
l.
Idem
l.
ought
comes
to
passe
,
and
the
Lord
hath
not
commanded
it
?
creates
evill
there
is
no
evill
in
City
,
which
he
hath
not
done
as
well
evill
as
good
comes
out
of
his
mouth
:
Sophocl
.
Ajac.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Homer
.
odys.
o.
against
the
heart
Why
doth
the
living
man
complaine
?
for
his
sinne
Thou
art
incensed
because
we
have
sinned
Cupit
nolentibus
subvenire
▪
invitus
in
reos
vindicat
.
Aug.
de
verb.
Dom.
Et
l.
Zedekiah
did
evill
in
the
sight
of
the
Lord
his
God
;
and
would
not
humble
himself
before
Jeremiah
the
Prophet
at
the
commandement
of
the
Lord
:
but
stiffened
his
neck
,
and
hardened
his
heart
,
that
he
might
not
returne
to
the
Lord
God
of
Israel
:
all
the
chief
of
the
Priests
also
,
&
the
people
transgressed
exceedingly
,
according
to
all
the
abominations
of
the
Gentiles
▪
and
polluted
the
Lords
house
,
which
in
Ierusalem
he
had
halowed
.
Yet
the
God
of
their
fathers
sent
to
them
by
his
messengers
,
rising
early
and
sending
;
because
he
had
compassion
on
his
people
,
and
on
his
place
of
abode
among
them
,
But
they
mocked
his
messengers
,
and
sl●ighted
their
message
,
and
misused
his
Prophets
,
untill
his
wrath
was
incensed
,
that
there
was
now
no
remedy
.
he
could
no
longer
forbeare
The
children
of
Israel
sinned
against
God
sold
them
into
the
hand
greater
part
such
sinnes
other
sinnes
failings
not
a
few
Thine
arrowes
David
,
stick
fast
in
me
:
and
thine
hand
presseth
me
sore
.
there
is
no
soundn●sse
in
my
flesh
by
reason
of
thy
wrath
;
nor
rest
in
my
bones
,
because
of
my
sinne
.
while
I
kept
silence
my
very
bones
wasted
;
so
that
I
ro●red
for
pa●n
and
grief
all
the
day
long
.
For
night
and
day
thy
hand
was
so
heavy
●pon
me
,
that
the
moisture
of
my
body
was
all
was
turned
into
a
sommers
drought
.
before
Christs
coming
Old
Testament
since
the
death
of
Christ
God
is
no
changeling
New
Testament
Lords
Table
the
unworthy
receiver
he
that
unworthily
receives
if
we
would
judge
sift
,
our selves
not
judge
us
Ibid.
v.
so
judge
us
,
we
are
chastened
by
him
that
we
may
not
with
x
world
be
condemned
Ibid.
v.
Ibid.
v.
Antinomian
faction
he
did
not
beleeve
,
that
any
sinne
of
his
,
or
of
any
beleever
,
had
any
hand
in
the
procuring
of
the
present
judgements
of
God
,
free
grace
of
God
merit
of
Christs
death
God
chastiseth
his
children
for
their
sins
the
chastisemēt
of
our
peace
was
upon
him
Gods
free
grace
Christ
our
surety
saved
by
the
grace
the
free
grace
of
God
in
Christ
Iesus
,
Mors
ejus
prosuit
,
anteqam
uit
,
Bern.
in
Cant.
before
it
was
effected
Jesus
Christ
yesterday
,
and
to
day
,
and
for
ever
the
same
.
Christs
suffring
Gods
chastising
hand
temporall
death
Gods
surety
in
him
are
all
the
promises
of
God
yea
and
amen
.
Exigitur
.
Jun·
malim
,
Exigebatur
.
ut
verbum
est
impersonale
hoc
loco
it
was
exacted
&
il●e
respondebat
.
ut
sive
spondebat
.
Lud.
Cappel
he
answered
God
made
the
iniquity
of
us
all
to
m
meet
in
him
light
on
him
▪
the
chastisement
of
our
peace
was
upon
him
,
severed
from
God
Ibid.
v.
at
peace
at
a
distance
at
e●●ity
Christs
suffrings
Gods
justice
condemning
power
of
sinne
Gods
revenging
wrath
paternall
indignation
for
our
good
for
sinne
tender
affection
affectionate
disposition
to
take
notice
of
the
stroke
in
his
heart
God
punisheth
not
from
his
heart
Ibid.
v.
men
procure
e●ils
to
themselves
by
their
sinnes
Ibid.
v.
Let
us
search
and
enquire
into
our
wayes
.
Deficientibus
lignis
,
deficit
ignis
a
second
use
void
of
bowels
Suid.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Di●gen
.
Et
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Suid.
homo
videbatur
n●vi●
saxo
supplicans
.
Crudelis
lacry●is
pa●citur
,
〈◊〉
frangitur
.
P.
Syrus
.
tenderly
affected
Ibid.
v.
We
have
heard
that
the
Kings
of
Israel
are
mercifull
Kings
.
We
have
heard
that
the
Kings
of
Israel
are
mercifull
Kings
.
we
know
God
of
Israel
is
a
mercifull
God
.
Kings
of
Israel
the
word
of
cannot
lie
;
concerning
himself
none
knowes
none
knowes
but
himself
mercifull
and
gratious
,
of
long
sufferance
,
and
abounding
in
goodnesse
,
or
kindnesse
,
and
truth
.
he
delighteth
not
in
the
death
of
sinners
tho
a
man
will
not
receive
a
wife
again
,
that
hath
gone
from
him
,
and
joyned
her self
to
another
,
q
vide
.
i.
considera
,
p●rpende
.
taking
notice
cognosce
.
pro
,
agnosce
.
ut
our
sins
,
revoke
his
t
Ibid.
v.
he
is
mercifull
Ibid.
v.
hearty
retu●n
to
him
return
unto
us
receive
us
seek
sincerely
return
to
obey
nor
destroy
turn
their
captivity
compassion
upon
them
Return
&
gather
gather
them
out
of
those
nations
,
for
the
Lord
thy
God
is
a
mercifull
God
.
they
had
trespassed
and
rebelled
,
and
God
had
not
spared
them
;
but
m
had
overspred
them
with
his
wrath
,
had
pursued
them
,
and
slain
them
,
without
pity
no
pity
or
compassion
wrapped
himself
in
a
thick
cloud
,
that
their
prayers
might
not
pierce
,
find
passage
he
would
not
utterly
cast
them
off
,
q
nor
retain
r
his
wrath
for
ever
upon
them
,
according
to
the
multitude
of
his
mercies
:
he
did
not
punish
with
his
heart
Greg.
Stasim
.
orat
Who
can
tell
,
but
that
God
may
return
and
repent
,
repent
him
again
,
and
turn
from
his
fierce
wrath
,
that
we
perish
not
I
knew
that
thou
art
a
gratious
,
and
mercifull
God
,
slow
to
anger
,
and
of
great
goodnesse
,
and
one
that
repentest
thee
of
the
evils
,
search
out
our
sinnes
turn
from
them
let
us
lift
up
our
hearts
k
Drus.
misc
.
l.
i.e.
ad
calum
.
inde
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
●uid
.
Hesych
.
&
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Lycophr
.
nubes
sagittarum
.
Casaub
.
ad
Athen.
l.
with
our
hands
unto
God
,
and
l
cry
mightily
to
him
for
mercy
.
when
God
saw
that
they
turned
from
their
evill
wayes
,
God
repented
of
the
evill
,
that
he
had
said
he
would
do
,
and
did
it
not
.
listeneth
after
waits
for
he
may
shew
mercy
on
us
cry
long
&
Isidor
.
se●●e●t
.
l.
third
use
vex
and
grieve
vex
and
grieve
Gods
goodnesse
and
patience
should
lead
men
to
repentance
tender
affection
preventing
care
Vide
atur
Isidorus
Pelus
.
l.
&
l.
preventing
justice
the
best
justice
preventing
physick
best
physick
Menan
.
Stob.
c.
Plut.
●●
tranq.
s●ve
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
·
Idem
.
ib.
kind
usage
Gods
affectionate
disposition
Nonne
vides
,
qanto
aliter
patres
,
aliter
ma●res
indulgeant
▪
illi
excitari
jubent
liber●●
,
〈◊〉
studia
〈…〉
,
seri●●●
qoqe
dieb●●
non
patiuntur
esse
●●iosos
,
&
sudores
illi●
,
interdum
lachrym●s
excutiunt
.
at
ma●●e●
sovere
in
〈◊〉
,
continere
in
umbra
volunt
;
nunqam
flere
,
nunqam
trist●ri
,
nunqam
laborare
.
Sen.
de
provid
.
c.
Peremptores
,
non
parentes
.
Bern.
ep.
his
father
David
would
not
at
any
time
upon
any
occasion
displease
him
:
apud
Platin.
Elies
indulgence
fatherly
discretion
motherly
affection
wrong
them
wrong
him
Gods
lenity
tender
disposition
discreet
parents
stricter
hand
a
sonne
a
servant
a
sonne
childs
ability
his
Iacob
his
Israel
given
his
Iacob
to
the
spoil
,
and
his
Israel
for
a
prey
trespassed
against
him
,
and
refused
to
walk
in
his
way
,
and
to
listen
to
his
law
out
on
them
the
fiercenesse
of
his
wrath
,
and
the
fury
of
war
,
and
kindled
such
a
fire
in
the
mi●st
of
them
,
as
burnt
them
up
on
every
side
.
fourth
use
tender
.
Discreet
parents
for
their
good
Touch
not
mine
anointed
Take
heed
how
ye
offend
any
one
of
th●se
little
ones
.
the
hewer
of
wood
and
drawer
of
water
,
entred
into
covenant
with
God
that
grinds
at
the
mill
Gods
adopted
he
that
t
sits
on
the
Throne
Gods
sonne
and
heire
For
,
I
say
unto
you
,
their
Angels
in
Heaven
do
continually
see
the
face
of
my
Father
in
Heaven
.
a
poor
begger
He
hath
given
his
Angels
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
de
eo
.
Est.
Livel
.
sic
of
thee
;
to
keep
thee
in
all
thy
waies
.
and
they
shall
bear
thee
in
their
hands
,
lest
thou
dash
thy
foot
against
a
stone
.
senselesse
creatures
malicious
men
encamp
about
those
that
fear
him
Esau
)
to
safegard
them
deliverance
for
them
deliver
them
Fear
not
,
thou
w●rm
Iacob
and
ye
men
of
Israel
for
I
will
help
thee
;
I
wil
be
with
thee
;
I
wil
stand
by
thee
;
I
wil
uphold
thee
.
all
they
that
are
enraged
against
thee
;
shal
be
ashamed
and
confounded
:
all
l
The
men
of
thy
strife
thy
men
of
strife
and
so
in
the
rest
that
strive
with
thee
,
shal
perish
:
they
that
contend
with
thee
shall
have
no
being
:
all
that
wage
war
against
thee
,
shall
come
to
nought
,
they
shal
be
as
nothing
,
and
as
a
thing
of
nought
.
m
Behold
I
wil
make
thee
,
as
a
new
threshing
n
cart
,
with
wheels
full
of
sharp
spokes
,
teeth
;
that
thou
maiest
o
thresh
the
p
untill
thou
q
beat
them
to
dust
;
and
r
fan
them
like
chaffe
,
untill
they
be
carried
away
with
the
wind
,
and
dispersed
with
the
whirl-wind
.
but
thou
shalt
rejoyce
in
the
Lord
,
and
glory
in
the
holy
One
of
Israel
.
Behold
,
I
will
make
Jerusalem
a
t
cup
of
trembling
to
all
those
that
are
in
siege
against
her
.
u
I
wil
make
her
as
a
weighty
stone
,
that
shall
bruise
and
break
to
pieces
all
that
attempt
to
take
it
up
;
tho
all
the
people
in
the
world
should
joyn
together
in
the
attempt
.
z
I
wil
make
her
rulers
,
as
an
hearth
of
y
fire
among
s●ar
wood
,
and
as
a
torch
lighted
among
sheaves
;
and
they
shall
devour
all
the
people
that
are
in
hostility
against
her
,
on
the
right
hand
,
and
on
the
left
.
Theophil
.
ad
Autol.
l.
ex
Archilocho
oppug●
Gods
Church
Gods
people
The
wicked
plotteth
against
the
righteous
,
and
gnasheth
upon
him
with
his
teeth
:
but
the
Lord
,
laugheth
at
him
;
because
he
seeth
that
his
day
is
comming
.
The
wicked
have
drawn
out
the
Sword
,
and
bent
their
Bow
,
to
destroy
and
slay
,
the
upright
poor
.
but
their
Sword
shal
pierce
their
own
heart
;
and
their
Bow
shal
be
broken
.
c
suck
honey
fift
use
as
beasts
tender
hearted
Gods
people
gracious
eyes
Arise
,
O
Lord
maintain
thine
own
cause
.
forget
not
the
cry
of
thine
enemies
:
the
tumultuous
rag●
of
them
that
rise
up
against
thee
,
goeth
up
daily
more
and
more
.
forget
not
the
cry
of
thy
people
forget
not
the
cry
of
thi●e
enemies
.
a
cry
A●els
bloed
enemies
cruelty
Qo
modo
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
dixit
Basil.
in
Lucian
.
de
amicit
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
the
devill
rage●●
most
fiercely
his
time
to
be
short
his
time
is
short
come
to
the
height
high
time
lingring
pains
〈◊〉
matricis
no
power
to
bring
it
forth
,
tender
eye
Gods
cause
The
Lord
rescueth
the
souls
of
his
servants
,
and
none
that
trust
in
him
,
shall
perish
.
The
eye
of
the
Lord
is
upon
the
righteous
upon
those
that
feare
him
,
and
trust
in
his
mercy
.
his
delight
is
in
them
to
deliver
their
souls
their
lives
from
death
Gods
eye
My
sheep
heare
my
voyce
,
and
I
know
them
and
they
f●llow
me
:
and
I
give
them
life
eternall
:
and
they
shal
not
perish
.
My
father
that
gave
me
them
is
greater
then
all
:
and
none
can
take
them
out
of
his
hand
.
Gods
eye
Gods
hand
Qui
per
virtutem
peritat
,
baud
it
interit
Plaut.
Cap.
perish
not
The
righteous
perish
Plato
apolog
profectio
est
,
quam
mortem
putamus
.
Tertul.
de
patient
.
mors
migratio
est
.
Cic.
Tusc.
l.
non
emori
,
sed
emigrare
.
Hieron
.
in
Nepot
.
Mundo
digredi
.
Ammian
.
l.
Abiit
,
non
obiit
,
Ambr.
in
Theod.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Luc.
Greg.
Stas
.
de
bapt.
Excessus
de
corpore
.
Tertul.
de
resur
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Chrysost.
&
Theophyl
.
in
Joan.
transitus
.
Sen.
ep
non
exitus
,
sed
transitus
.
Cypr.
de
mortal
.
and
men
lay
it
not
to
heart
;
and
good
,
godly
men
a●e
gathered
:
and
men
do
not
consider
;
that
the
righteous
are
d
gathered
from
the
evill
to
come
;
that
they
e
go
in
peace
go
unto
peace
no
evill
Chrys.
tom
Plato
apolog.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Maxim
.
Tyr.
dissert.
Epictet
.
dissert.
l.
Marc.
Imp.
l.
Socrates
in
Plat.
apolog.
Epictet
.
enchi●
.
&
dissert.
l.
Clem.
strom
.
l.
Theodores
.
therap
.
l.
Plut.
de
tranq.
Max.
diss
.
Kill
me
they
may
;
but
hurt
me
they
cannot
.
mocked
him
;
Mock
they
may
,
but
x
Diogenes
apud
Plut.
de
i●a
cohib
.
I
am
not
mocked
God
is
not
mocked
Max.
ibid.
&
de
benes.
l.
Simoca●
▪
epist.
Ibid.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Max.
diss
Potest
fieri
,
ut
faciat
aliqis
injuriam
mihi
,
&
ego
non
accipiam
:
Sen.
de
sap.
const.
c.
de
Job
Chrysost.
tom
no
damage
de
verb.
Dom.
Vide
&
concil
.
Tolet.
looketh
on
a
woman
so
as
untill
he
lust
after
her
an
adulterer
looked
on
lusted
after
Gregor.
Stasim
.
in
Cyprian
.
thought
.
Amnon
incestuous
violat●r
Isidor
.
l.
Soph.
Antig.
no
wrong
Suid.
Zench
.
adag.
Plin.
l
Solin
.
c.
ex
Strab.
l.
&
Herodot
.
l.
a
mark
envenomed
arrowes
Comicorum
manus
in
Socratem
venenatos
su●s
sales
effudit
.
Sen.
de
beat
.
c.
Non
re●ert
,
qo●
conjiciantur
in
illum
tel●
,
cum
sit
nulli
pene●rabilis
.
Idem
de
const.
c.
a
rock
Videantur
&
qae
de
r●pe
●ive
scopulo
idem
ibid.
&
de
beat
.
Chrysost.
ibid.
Tollit
pecuniam
;
nunquid
fidem
?
caedit
famam
,
nunqid
conscientiam
?
nunqid
innocentiam
?
Aug
de
verb.
Domi.
Maxim
.
ser.
Ibid.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Stilpo
apud
Plut.
in
paedag
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Epict.
l.
Antonin
.
l.
Plut.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
·
Aeneas
Gaz.
epist.
aliae
divitiae
nec
verae
,
nec
vestrae
.
Bern.
de
bon.
deser
▪
Stilpo
Megar
.
Plut.
in
paedag
.
Laert.
in
Stilp
.
Sen.
de
sap.
const.
c.
thou
hast
lost
▪
nothing
he
had
lost
all
that
God
gave
him
he
had
that
God
still
that
gave
him
all
:
Omnia
●erdiderat
,
&
plenus
erat
.
Aug.
de
divers
.
Chrysost.
in
Mat.
orat
Cor.
orat
Tolle
qod
habeo
:
non
●ollis
,
qod
intus
habeo
.
Aug.
de
divers
.
an
hundred
fold
with
joy
sustain
the
spoil
of
their
goods
:
great
gain
Objection
Answer
They
may
kill
the
body
but
they
can
go
no
further
.
Gods
will
the
very
hairs
of
your
head
,
are
numbred
solicitous
for
their
lives
for
their
hairs
&
in
&
de
verb.
Dom.
slay
thy
body
cannot
see
cannot
slay
(
addas
licet
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
·
Simot
.
●p.
Antonin
.
l.
Plato
Tim.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
·
Anton.
l.
qod
principatum
tenet
.
Cic.
de
univers
.
afflatus
divini
v●gina
.
Tertul.
de
resur
.
c.
Anima
rationalis
est
verè
homo
.
R.
Judas
in
Cozr
.
l.
Plato
Alcib
Aristot.
ethic.
l.
P●ilo
de
agricu●t
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
·
Idem
de
haered.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Anton.
l.
Every
mans
soul
is
every
ones
self
▪
all
is
well
,
soul
is
safe
Ye
shall
be
hated
of
all
men
for
my
sake
:
and
some
of
you
shall
be
slain
.
but
there
shall
not
a
hair
of
your
head
perish
.
in
patience
possesse
your
souls
lose
an
hair
Anton.
l.
to
an
hair
an
hairs
harm
the
losse
of
an
hair
Aristopran
.
unde
emendandi
Suid.
&
Diogen
.
ne
pilum
qidem
.
Cic.
ad
Attic.
l.
ne
pilo
qidem
minu●
.
Idem
ad
Q.
fratr
.
l.
Maxim
▪
serm
a
good
man
perish
not
never
better
delivered
God
had
given
him
all
that
sailed
with
him
.
Not
an
hair
shall
fall
from
the
head
of
any
of
you
.
There
shall
be
no
losse
of
any
mans
life
,
of
the
ship
onely
the
passengers
all
escaped
Salvos
ad
ter●am
evadere
.
ita
Plut.
de
Socrat.
d●mon
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
·
Galen
.
de
affect
.
dignosc
.
&
cur
.
c.
Julian
.
de
Cynism
came
safe
to
the
shore
Plut.
de
tranq.
Socrat●●
è
carcere
in
c●●um
transtulit
calix
venenatus
.
Sen.
ep.
l●●king
vess●l
one
trouble
coming
out
stepping
into
some
by
times
all
at
once
need
no
deliverance
deliverance
of
Gods
servants
deliverance
of
Pauls
associates
no
losse
Perieramus
,
nisi
periissemus
.
Themistocles
apud
Plut.
in
apoph
.
&
de
exil
.
&
Tele●
.
de
exil
.
Stob.
c.
he
that
will
save
his
life
,
shall
lose
it
but
he
that
for
my
sake
will
lose
it
,
shall
find
it
to
life
eternall
.
Israel
,
Gods
people
God
hath
an
eye
an
eye
Graec.
principes
.
Lat.
Voluntarii
.
Jun.
Pisc.
volunteers
,
of
the
people
Graec.
populorum
.
Lat.
Sic
have
joyned
themselves
to
the
people
of
the
God
of
Abraham
.
shields
of
the
earth
belong
unto
him
he
is
f
a
Sunne
and
a
shield
Iacobs
posterity
with
Gods
people
a
scoffing
Ismael
a
treacherous
Iudas
a
murmuring
,
and
a
mutinous
Corah
,
Dathan
,
Kings
court
known
traitor
seditious
party
his
people
Let
them
go
down
quick
into
the
grave
,
they
went
down
quick
into
the
grave
among
them
of
them
true
Israel
Israel
of
God
a
partaker
Gods
protection
Gods
favour
Remember
me
,
O
Lord
with
the
favour
of
thy
people
.
speciall
favour
peculiar
manner
thy
people
.
O
visit
me
with
thy
salvation
.
that
I
may
see
the
goodnesse
of
thy
chosen
that
I
may
rejoyce
with
the
joy
of
thy
nation
.
and
glory
with
thine
inheritance
favour
of
God
no
stranger
abode
of
Gods
people
among
them
,
their
abode
among
Gods
people
preaching
of
repentance
and
righteousnesse
lewd
life
holy
life
Isid.
l.
day
that
Lot
set
foot
out
of
Sodome
,
storm
of
fire
and
brimstone
sincere
professors
As
the
y
in
Shallechet
.
V●●abl
.
Deodat
.
at
Shallecheth
is
in
the
elms
and
the
oaks
;
so
is
the
holy
seed
,
Esay
,
the
support
of
the
State
.
Kings
Palace
the
Temple
Shallecheth
,
supporteth
the
holy
seed
Justus
est
fundamentum
seculi
R.
Moses
in
paenitent
.
c.
Iustin.
ep.
ad
Diognet
Hippocr
.
ep.
ad
Abderit
.
Plato
apud
Anton.
Meliss
.
l.
Point
.
Spec.
Salomons
foolish
woman
pulleth
down
the
house
with
her
own
hands
.
on
his
eye
on
him
to
him
eye
on
him
eye
on
us
I
have
k
David
the
wayes
of
the
Lord
;
and
have
not
wickedly
gone
aside
from
my
God
.
for
all
his
l
commandements
were
before
me
:
nor
did
I
put
any
of
his
statutes
away
from
me
.
Gods
protection
Gods
conduct
Gods
protection
Gods
word
Legem
regiam
.
ut
viam
regiam
.
rode
way
Gods
protection
an
eye
on
God
unto
God
Mine
eyes
are
continually
upon
the
Lord
unto
thee
do
we
lift
up
our
eyes
,
O
thou
,
that
dwellest
in
the
heavens
.
as
the
eyes
of
a
servant
are
to
the
hands
of
his
master
,
and
the
eyes
of
an
hand-maid
to
the
hands
of
her
mistresse
:
so
are
our
eyes
unto
the
Lord
,
till
he
have
mercy
on
us
.
Yet
for
all
these
things
will
I
be
u
sought
to
by
the
house
of
Israel
▪
Gods
people
Gods
Temple
constantly
sought
his
eye
constantly
our
eyes
Gods
eye
neither
slumber
nor
sleep
his
people
Gods
Israel
God
hath
not
endured
to
see
wrong
done
us
,
nor
grievance
attempted
against
us
popish
faction
Queen
Elizabeths
King
Iames
autorem
scelus
repetit
.
Sen.
Plerc
.
fur
.
good
eye
pitifull
eye
invincible
Armado
A
metaphor
taken
from
ravenous
beasts
,
that
devoure
their
prey
so
sodainly
,
that
it
seems
to
go
quick
down
their
throat
.
or
from
devouring
fish
or
from
the
grave
or
from
the
deep
If
the
Lord
had
not
been
with
us
,
men
rose
up
against
us
;
then
had
they
in
the
fiercenesse
of
their
wrath
against
us
swallowed
us
up
,
down
,
quick
;
then
had
g
the
waters
overflown
us
,
and
the
stream
overwhelmed
our
souls
;
the
h
super●ae
.
ut
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
superbia
fluctuum
.
superbia
mari●
swelling
waters
had
overwhelmed
our
souls
blessed
be
God
,
who
gave
us
not
as
a
prey
unto
their
teeth
.
devilish
design
Powder
plot
Vnlesse
the
Lord
had
kept
the
City
,
the
watc●man
had
waked
but
in
vain
all
seeing
eye
Israels
keeper
,
who
never
slumbreth
nor
sleepeth
,
sleep
to
our
eyes
slumber
to
our
ey-lids
in
vain
Homer
.
Odys
.
●
.
O
terqe
qaterqe
beati
,
Q●is
ante
or●
patrum
Troiae
sub
moenibus
altis
Contigit
oppetere
Maro
Aen.
l.
thrice
happy
Gods
tender
eye
beheld
with
delight
watchfull
eye
tender
care
his
people
our
duty
to
God
his
mercy
to
us
his
people
Gods
people
chary
of
his
glory
their
good
impaire
his
glory
impeach
their
good
Gods
people
.
Moses
mildest
men
upon
earth
Gods
cause
God
dishonoured
an
idol
throws
out
of
his
hand
the
tables
of
the
Law
,
stamps
the
idol
to
powder
,
casts
the
powder
into
the
water
,
compels
them
to
drink
three
thousand
his
name
raced
out
of
Gods
booke
.
David
I
was
as
a
deaf
man
,
that
heareth
not
;
as
a
dumb
man
,
that
cannot
open
his
mouth
:
I
was
as
one
that
could
not
heare
;
or
that
were
not
able
to
returne
a
reproachfull
answer
.
railed
on
him
cursed
him
with
a
grievous
curse
,
threw
stones
Gods
dishonour
the
zeal
of
thine
house
hath
even
b
●●medit
me
.
ut
wasted
me
Gods
honour
his
house
and
the
reproaches
of
them
that
reproach
thee
,
are
fallen
upon
me
.
My
zeal
doth
even
consume
me
eate
me
up
,
because
mine
enemies
forget
thy
words
.
Ibid.
v.
rivers
of
tears
,
behold
how
regardlesse
wicked
men
were
of
God
and
his
Law
.
cause
of
God
,
suffers
his
Name
,
his
Word
,
his
Service
,
his
Worship
,
his
Sabbaths
,
his
Sacraments
his
glory
his
Ordinances
his
people
tender
care
Gods
cause
tender
care
good
men
watchfull
eye
Gods
honour
our
own
interest
blindfolding
God
sight
of
sin
Gods
sight
duty
to
God
and
his
Law
sorrow
for
sin
Liberty
of
conscience
:
The
power
of
love
;
Christs
counsell
〈◊〉
●●●dice●
;
Answer
to
Mr.
Pryns
Qu●res
;
The
compassionate
Samaritan
;
The
bloody
Ten●nt
It
is
Gods
wil
and
command
,
since
Christs
comming
,
that
a
permission
of
the
most
Paganish
,
Jewish
,
Turkish
,
or
Antichristian
Worships
be
granted
to
all
men
,
in
all
Nations
and
Countries
.
publique
peace
civill
obedience
strong
party
Epictet
.
lib.
Oppian
.
venat
.
lib.
Punice●qe
agitant
pavidos
formidine
pinnae
.
Maro
Georg.
lib.
●vagos
dumet●
per
avia
cerv●s
circund●●
macul●●
.
&
mult●
in●●gine
pinnae
.
Aus●n
.
epist.
Nec
formida●●es
cervos
includi●e
pinnis
.
Nas●
fabul
l.
Lat.
vars
.
desumptum
Qi
timet
pruina●
,
irr●●t
〈◊〉
cum
nix
.
Latine
proverb
He
that
is
afraid
of
the
frost
,
shall
be
overwhelmed
with
the
snow
.
Vide
Gregor.
moral
l.
Gregories
interpretation
He
that
p
feareth
mans
displeasure
,
which
as
lying
here
below
,
might
without
perill
be
overpast
;
shall
be
surprised
with
Gods
wrath
,
which
q
comming
down
from
above
,
can
by
no
means
be
avoyded
.
cowardly
creatures
Fera●
lin●●
&
p●una
〈…〉
à
tergo
〈…〉
incessat
:
〈◊〉
fugam
per
ipsa
〈◊〉
fugerant
▪
procule
abun●ge
f●rmidi●e●
.
〈…〉
clem
.
l.
tender
affection
Gods
name
may
be
sanctified
his
glory
our
good
Greek
Expositers
.
p.
highest
of
them
.
p
any
sonne
of
iniquity
sick
and
i●
prison
,
and
ye
visi
.
l.
if
in
any
wise
.
p.
peoples
.
p.
l
▪
lit
.
y
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
p.
cum
.
p.
&
simili●
.
p.
Petr.
Celens
Cassiodor
.
p.
l.
h
aut
ciausum
▪
Vatabl.
p
oram
.
p.
l.
●
qia
qicunqe
.
p
Bern
▪
nom
.
serm.
in
〈◊〉
.
Dom.
p.
Ammian
.
p.
Facti
.
cr.
l.
c
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
p
Simoc.
p.
scuta
.
i.
prot
.
p.