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greatest
Blessing
Setter
up
of
Science
THOMAS
PIERCE
Richard
Davis
the
converting
of
a
Sinner
from
the
Error
of
his
way
,
whereby
to
save
a
Soul
from
Death
,
and
cover
a
Multitude
of
Sins
,
the
High
ways
and
Hedges
to
call
the
poor
,
the
maim'd
,
the
halt
,
and
the
blind
,
and
compell
them
to
come
in
that
his
House
may
be
full
High-ways
of
Schism
House
of
God
Scriptural
Examples
compel
them
to
come
in
The
Lord's
Supper
Way
of
Worship
orderly
Walking
go
to
Heaven
Better
than
other
Men.
invisibly
overacted
drive
a
Trade
ingeniously
wicked
Innocent
Eve
cunning
Serpent
Jesuited
Protestants
Jesuites
themselves
general
Design
kept
out
bring
it
in
Isaaco
Causabono
Jesuited
Protestants
drive
them
on
as
One
grossest
Error
lay
aside
for
ever
as
a
City
which
is
at
unity
in
it self
fewest
Faults
most
supportable
Imperfections
The
Profession
at
home
Sint
Animae
nostrae
cum
Philosophis
of
January
of
November
Projects
Themselves
English
Name
Common
Enemies
Common
Dangers
Common
Safety
Spanish
Churches
agree
against
the
Protestants
Pontius
Pilate
Jesus
Christ
Necessary
Preservative
Popishly
affected
Cassandrian
Papists
Jesuited
Papists
Jesuited
Protestants
Emissaries
of
Rome
Church
of
England
Church
of
England
foreign
Protestants
with
Ease
with
Safety
Church
of
England
Real
Miracles
make
a
Breach
Gates
of
Heaven
what
it
is
Consciences
of
others
immediate
Laws
Christian
Liberty
,
wherewith
Christ
has
made
us
free
,
Gal.
5.
1.
submit
our selves
Peter
)
to
every
Ordinance
of
man
,
for
the
Lord's
sake
Christian
Liberty
despise
Dominion
,
and
speak
evil
of
Dignities
,
obey
such
as
are
over
us
in
the
Lord
,
Watch
for
our
Safeties
Jesus
Christ
submission
to
every
Ordinance
of
man
,
1
Pet.
2.
13.
a
Principle
of
Vnity
Inbred
Insurrections
foreign
Jurisdiction
February
,
1678/9.
THOMAS
PIERCE
E.
F.
R.
Davis
But try the Spirits whether they be of God .
two
general
Heads
every
Spirit
none
at
all
Clouds
without
water
wandring
Stars
carried
to
and
fro
with
every
Wind
of
New
Light
given
to
change
they
heap
up
Teachers
unto
themselves
New
Prophet
there
are
many
false
Prophets
(
many
ours
,
)
gone
out
into
the
World
.
the
Authour
of
it
Man
as
Man
Animal
Religiosum
Arrian
.
Epict.
Monster
of
Malmesbury
no
Spirit
at
all
no
incorporeal
Substance
pluck
up
all
Religion
by
the
Root
?
School
of
Atheism
is
a
Spirit
John
affirms
God
not
to
be
God
Incorporeal
Substance
a
Contradiction
a
School
of
Atheism
publickly
to
teach
There
is
no
Spirit
,
There
is
no
God
.
He
is
not
a
Spirit
not
an
Immaterial
Substance
He
is
not
There
is
no
such
Thing
two
Extremes
Two
Caveats
many
false
Prophets
Pretenders
to
the
Spirit
)
are
gone
out
into
the
World
,
not
to
believe
Every
Spirit
though
Many
Prophets
are
False
,
we
must
not
thence
reckon
that
None
are
True
:
the
Spirit
of
Holiness
and
Truth
,
a
Spirit
of
Errour
and
Vncleanness
.
Dehortation
,
[
Believe
not
every
Spirit
,
]
[
for
many
false
Prophets
are
gone
out
into
the
World
:
]
in
a
middle
way
Lapis
Lydius
two
sorts
of
Spirits
the
Spirit
of
Truth
the
Spirit
of
Errour
False
Prophet
a
man
of
God
Dreamer
of
Dreams
familiar
Spirit
,
(
Lev.
lying
Spirit
,
(
1
King
.
Spirit
of
Perverseness
,
(
Isa.
foul
Spirit
deaf
and
dumb
Spirit
,
(
Mar.
Spirit
of
Errour
and
of
Delusion
,
(
2
Thess.
2.
11.
1
Joh.
Spirit
of
Slumber
,
(
Rom.
never
fell
one
Spirit
of
God
God
the
Spirit
Gifts
,
1
Cor.
one
and
the
same
the
Discerning
of
Spirits
The
Spirit
of
God
divides
to
every
man
severally
as
He
will
,
(
v.
the
same
Spirit
of
God
.
Try
and
prove
them
as
the
Oracles
of
God
run
ere
they
are
sent
Impulse
of
the
Devil
the
foolish
Prophets
Ezekiel
)
who
follow
their
own
Spirit
,
and
prophesie
out
of
their
own
Hearts
;
are
like
the
Foxes
in
the
Desarts
,
have
spoken
Vanity
,
and
seen
Lies
,
saying
,
The
Lord
saith
,
and
the
Lord
hath
not
sent
them
.
try
the
Rule
false
Teachers
the
Pretenders
to
Enthusiasm
the
Disciples
of
the
Leviathan
The
Testimony
within
them
Word
of
Life
We
know
it
by
This
,
that
God
hath
given
us
of
his
Spirit
.
We
know
it
by
This
,
that
we
cannot
sin
We
are
born
of
God
.
We
know
it
because
we
have
a
new
Name
given
us
,
which
no
man
knows
but
He
that
hath
it
.
We
know
it
by
that
Spirit
which
dwelleth
in
us
Spirit
of
Truth
Spirit
of
Errour
He
that
knoweth
God
heareth
us
,
and
he
that
is
not
of
God
heareth
not
us
.
The
Spirit
beareth
witness
with
our
Spirits
He
that
believeth
hath
the
witness
in
himself
Witness
of
men
The
Witness
of
God
is
greater
.
Circular
and
Identical
[
They
have
the
Holy
Spirit
of
God
,
because
they
are
assured
of
it
they
are
,
because
of
the
Spirit
which
dwelleth
in
them
.
]
the
Spirit
of
Perverseness
are
delivered
up
to
believe
a
Lie
.
supernatural
Revelation
Sovereign
Powers
no
difference
the
Will
and
Pleasure
of
the
Prince
the
same
all
the
Heathen
prohibit
the
Teaching
the
Great
Taught
.
Jesus
Christ
false
Prophet
the
great
Sultan
That
Monster
but
a
Sovereign
in
a
Christian
Commonwealth
,
can
take
notice
what
is
,
or
what
is
not
the
Word
of
God
.
Jesuites
themselves
none
at
all
Death
without
Mercy
ch.
18.
v.
publick
Trials
The
Sanedrim
Signs
and
Wonders
their
Signs
came
to
pass
too
,
to
worship
Idols
to
enervate
the
Law
of
Moses
:
True
Prophet
as
real
Miracles
cogent
Demonstrations
inspired
and
sent
by
God
.
out-did
Moses
Holiness
of
Life
compleating
the
whole
Moral
Law
abolish
the
Ceremonial
Men
of
God
dry'd
up
,
and
restored
Elijah
,
the
Fire
of
the
Lord
fell
down
from
Heaven
,
by
the
River
Kishon
Naaman
an
Idolater
true
God
.
greater
need
our
Seducers
Jesus
Christ
obey
them
who
have
the
Rule
over
us
,
submit
our selves
to
every
Ordinance
of
man
for
the
Lord's
sake
,
]
can
be
the
Prophets
New
Doctrin
not
submit
to
every
Ordinance
of
man
,
but
rebell
against
them
;
nor
obey
,
but
resist
such
as
have
the
Rule
over
us
;
nor
do
any
thing
in
Religion
with
any
Decency
or
Order
,
but
all
as
rudely
and
as
confusedly
as
we
can
,
]
no
working
of
Signs
and
Wonders
without
a
Miracle
Bethel
,
(
1
King
.
slain
;
(
v.
no
Prophets
at
all
Immediate
Revelation
Hereby
know
ye
the
Spirit
of
God
.
Every
Spirit
which
confesseth
that
Jesus
Christ
is
come
in
the
Flesh
,
is
of
God
.
by
word
of
Mouth
from
the
Heart
in
the
Flesh
too
Simon
Magus
did
deny
Peter
himself
even
so
the
Son
of
the
living
God
,
God
manifest
in
the
Flesh
of
God
.
Hereticks
and
Schismaticks
do
confess
Jesus
Christ
to
be
come
in
the
Flesh
,
of
the
Devil
not
of
God
denied
Jesus
Christ
to
have
come
in
the
Flesh
:
sufficient
.
Tirinus
Confessing
Jesus
Christ
to
have
come
in
the
Flesh
,
Jesus
Christ
the
Messias
a
Saviour
and
a
Prince
gives
Repentance
unto
Israel
and
Forgiveness
of
sins
ch.
3.
v.
19.
)
Repent
,
and
be
converted
,
that
your
Sins
may
be
blotted
out
,
when
the
times
of
refreshing
shall
come
from
the
presence
of
the
Lord
.
too
short
too
obscure
All
Judgements
the
very
same
way
most
knowing
Clouds
without
water
,
carried
about
of
Winds
,
without
all
Question
Spirits
to
be
try'd
All
put
together
,
whether
or
no
they
are
of
God
.
the
Spirit
of
Truth
seeming
good
Life
ill
Judgement
essential
to
Christianity
Obedience
to
every
Ordinance
of
Man
,
the
Higher
Powers
Them
that
have
the
Rule
over
us
,
and
do
watch
for
our
Souls
sinfull
man
The
Man
of
Sin
[
Infallibility
,
Spirit
of
Errour
the
Spirit
of
Holiness
and
Purity
,
good
Opinions
evil
Practice
hold
the
Truth
in
unrighteousness
Jesuites
Doctrine
of
the
Holy
Vnclean
Spirit
honest
Heathen
Christian
Knave
the
Spirit
of
Vnity
and
Love
.
the
Bond
of
Peace
the
Vnity
of
the
Spirit
is
to
be
kept
,
That
Spirit
Spirit
of
Division
Serpent
which
deceiveth
the
whole
World
.
the
Spirit
of
Meekness
and
of
Order
.
despise
Dominion
speak
evil
of
Dignities
the
Meek
ones
to
inherit
the
Earth
Bishop
of
Rome
General
Councils
excommunicate
Kings
That
Spirit
The
Angel
of
the
Bottomless
Pit
,
Abaddon
,
the
Spirit
which
is
still
working
in
the
Children
of
Disobedience
.
the
Spirit
of
Sincerity
Singleness
of
Heart
to
God
Hedge
of
Discipline
God's
Inclosure
that
Spirit
the
Father
of
Lies
the
Spirit
of
Hypocrisie
transforms
himself
into
an
Angel
of
light
the
Spirit
of
Knowledge
and
Wisedom
,
and
Vnderstanding
Canon
of
Scripture
Word
of
God
of
none
effect
what
Spirit
they
are
of
the
Court
of
Rome
the
Church
of
England
Christian
Religion
The
Antichristian
Society
Spirit
of
Slumber
Spirit
of
dead
Sleep
,
the
God
of
this
World
which
blindeth
the
mind
:
short
Bottom
Ye
shall
know
them
by
their
Fruits
.
That
Spirit
that
is
of
God
Love
,
Joy
,
Peace
,
Long-suffering
,
Gentleness
,
Meekness
,
Goodness
,
loving
Enemies
mystical
Members
Christ
Jesus
constantly
Conscientious
unclean
Spirit
works
of
the
Flesh
Variance
,
Wrath
,
Strife
,
Seditions
,
Heresies
,
Try
the
Spirits
of
God
nothing
worth
set
it
off
last
Judgement
carryings
on
most
specious
The
certain
men
among
us
crept
in
unawares
,
lowest
size
brave
Cheats
indeed
Form
of
Godliness
Signs
and
Wonders
transforming
themselves
into
Angels
of
light
deceiving
(
if
it
were
possible
)
the
very
Elect.
Barchochebas
,
Apollonius
Simon
Magus
vomiting
flames
of
Fire
fly
abroad
into
the
Air.
the
Messengers
of
Heaven
New
Theology
to
short
Reasons
Sorcery
and
Inchantment
Aaron's
Rod
swallow'd
up
Their
Rods
the
Dust
into
Lice
through
all
the
Land
,
the
Magicians
could
not
doe
The
finger
of
God
was
in
it
Sorcerers
themselves
Aegyptians
)
with
Boyls
and
Blains
,
the
Magicians
could
not
stand
before
Moses
modern
Enthusiasts
Pretenders
to
Revelation
a
Testimony
within
them
from
God
the
Holy
Ghost
,
good
Jugglers
much
Industry
small
Wit
extraordinary
Gifts
extraordinary
Commission
setting
out
themselves
Signs
and
Wonders
Primitive
Deceivers
come
short
Church
of
England
Those
very
things
Gifts
of
the
Spirit
nothing
more
Gift
of
Tongues
Gift
of
Healing
the
Gift
of
being
subject
to
Higher
Powers
,
for
Conscience
sake
,
for
the
Lord's
Apostolical
Gift
of
the
Holy
Ghost
,
obey
their
Governors
for
Conscience
sake
,
speak
with
new
Tongues
raise
the
Dead
Exquisite
Pretenders
Apollonius
Tyanaeus
Heathen
,
Simon
Magus
,
Menander
,
Basilides
,
false
Prophet
New
Errours
Vincentius
Lirinensis
false
Teacher
Valentinus
,
Donatus
,
Photinus
,
Apollinaris
,
put
to
Death
If
an
Angel
from
Heaven
,
who
shall
preach
another
Doctrin
than
what
hath
hitherto
been
deliver'd
,
an
Anathema
Maranatha
of
God
single
Word
without
a
Witness
seeming
Miracles
That
Man
of
Sin
,
That
Son
of
Perdition
,
after
the
working
of
Satan
,
with
all
Power
,
and
Signs
,
and
lying
Wonders
Signs
and
Wonders
Apollonius
Tyanaeus
long
Prayers
devour
Orphans
and
Widows
houses
Julian
the
Apostate
to
Try
the
Spirits
many
false
Prophets
are
gone
out
into
the
World
.
sin
on
First
Adam
prosperous
Impiety
not
hinder'd
by
force
and
violence
,
Bishop
of
Rome
Favourites
of
Heaven
Primitive
Christians
the
Yoke
Heathens
Tyranny
Delphick
Temple
escap'd
a
Shipwreck
the
Gods
had
approv'd
his
Sacrilege
.
same
Spirit
's
Illumination
religious
lives
Ordinances
of
God
so
false
Abstinence
and
Sobriety
The
Paraclete
Godly
man
The
Holy
Spirit
of
God
.
the
Spirit
use
This
World
as
not
abusing
it
:
passive
Meekness
apud
Authorem
nescio
Quem
the
whole
world
will
even
adore
and
canonize
me
among
their
Saints
.
Try
the
Spirits
they
be
of
God
every
part
corporally
vile
fly
from
the
wrath
to
come
the
Devil
cannot
commit
Sacrilege
,
Hypocrisie
intoxicating
Pride
Christ
,
(
Matth.
Peter
,
(
2
Pet.
the
Holy
Ghost
forsaken
our
dwell
onely
in
theirs
shut
the
Door
legal
Excommunication
upon
themselves
the
Devil
never
commits
lay
to
heart
despise
Government
most
especially
,
reserved
by
the
Lord
unto
the
day
of
Judgement
to
be
punished
Greater
Damnation
for
a
Pretence
do
make
long
Prayers
own
Vileness
Lord
,
we
are
not
worthy
that
Thou
shouldst
enter
under
our
Roof
,
Depart
from
me
,
O
Lord
,
for
I
am
a
Sinfull
man
.
Stand
farther
off
,
come
not
near
to
us
,
for
we
are
holier
than
you
Law
of
Leprosie
accusing
themselves
of
their
Vncleanness
Right
hand
of
Fellowship
the
Holy
Ghost
added
to
them
Edifying
Gifts
Sanctifying
Graces
Trying
the
Spirits
Jeremy
,
The
Heart
of
man
is
deceitfull
above
all
things
know
what
Spirits
they
are
of
search
and
try
whether
or
no
they
are
of
God
.
three
several
Times
Corinthians
,
Examin
your selves
whether
ye
be
in
the
Faith
:
That
Faith
which
does
work
by
Love
own
selves
Know
ye
not
your
own
selves
how
that
Jesus
Christ
is
in
you
,
except
ye
be
Reprobates
?
Divine
a
Guest
received
the
Grace
of
God
in
vain
.
the
Dogs
Them
onely
spiritually
discern
live
not
after
the
Flesh
,
but
after
the
Spirit
.
every
Spirit
many
more
than
good
Spirit
that
is
of
God
Ghostly
Strength
true
Godliness
God's
Holy
Fear
resting
upon
Christ
a
Type
The
Spirit
of
Promise
The
Spirit
of
Prophecy
The
Spirit
of
Grace
The
Spirit
of
Glory
The
same
Spirit
False
Spirits
Morning
Service
therefore
with
in
their
Unity
with
Sing
we
Now we command you , Brethren , in the name of our Lord Jesus Christ , that ye withdraw your selves from every Brother that walketh disorderly .
We
charge
you
in
the
name
our
Lord
Jesus
Christ
the
Day
wherein
the
Lord
Jesus
shall
be
revealed
from
Heaven
with
his
mighty
Angels
in
flaming
Fire
,
taking
vengeance
on
them
that
know
not
God
,
and
that
obey
not
the
Gospel
of
our
Lord
Jesus
Christ
,
who
shall
be
punished
with
everlasting
Destruction
from
the
presence
of
the
Lord
,
and
from
the
Glory
of
his
Power
every
thing
Christian
Religion
as
a
Buisybody
serving
God
,
despise
mark
him
out
Disorderly
Walker
cast
out
Plague-sore
.
(
v.
A
Brother
walking
disorderly
a
Souldier
who
runs
away
from
his
Colours
hear
the
Church
Contemner
of
Authority
Publick
Order
Heathen-men
and
Publicans
void
of
all
Religion
without
God
in
the
World
.
good
Reasons
pious
Ends
converted
;
(
2
Thess.
others
also
may
our
Lord
,
(
Matth.
most
learned
most
beloved
keep
him
company
receive
him
into
our
Houses
,
or
bid
him
God
speed
.
eat
and
drink
Our
Tables
too
unworthy
eat
and
drink
Table
of
the
Lord
we
injoy
bid
a
man
God
speed
to
be
put
away
from
us
,
and
from
among
us
deliver'd
up
to
Satan
that
he
may
learn
not
to
blaspheme
that
his
Spirit
may
be
saved
in
the
Day
of
the
Lord
Jesus
.
All
vicious
persons
disorderly
Walkers
as
far
Paul
,
(
1
Cor.
5.
11.
)
I
have
written
unto
you
,
not
to
keep
company
,
if
any
man
that
is
call'd
a
Brother
be
a
Fornicator
,
or
Covetous
,
or
an
Idolater
,
or
a
Railer
,
or
a
Drunkard
,
or
an
Extortioner
,
with
such
a
one
no
not
to
eat
.
whole
Faith
accompted
Brethren
more
safety
less
danger
the
name
of
Christ
is
call'd
.
Government
,
Laws
withdraw
our selves
from
most
irregular
disorderly
Walkers
to
himself
unto
himself
hurt
others
publick
Worship
own
making
by
God
that
he
made
Israel
to
Sin
.
active
Divider
passively
divided
whole
Society
whole
Legislative
power
particular
Law
.
all
the
Haeresies
in
the
world
,
all
the
Immoralities
of
life
vitious
Practice
wrong
Opinion
See
Dr.
of
Schism
Ninth
Article
the
Creed
Form
of
sound
words
The
holy
Catholick
Church
The
Communion
of
Saints
Doctrin
of
the
Gospel
Fundamental
of
Christianity
heartily
submit
to
every
Ordinance
of
Man
for
the
Lord's
sake
for
fear
of
Wrath
Conscience
sake
a
principal
Doctrin
of
the
Gospel
,
a
Fundamental
of
Christianity
,
great
Reasons
laid
to
heart
least
aware
most
concern'd
whole
Religion
Obedience
to
God
himself
necessary
part
keep
the
unity
of
the
Spirit
in
the
Bond
of
Peace
Foundations
of
the
World
first
Creation
Taught
of
God
one
:
(
Joh.
the
Holy
Ghost
the
Spirit
of
Love
All
Authority
uniform
Obedience
over
us
in
Authority
Good
and
Gentle
incarnate
Devil
Rome
,
Tiberius
obey'd
Themselves
of
Divine
right
a
part
God
Himself
the
men
,
as
men
Masters
reduplicativè
as
they
are
Governours
the
Ordinance
of
God
forbids
;
There
an
Exception
God
,
rather
than
Man
.
Obedience
,
God
whole
Active
onely
command
no-where
forbid
onely
forbid
no-where
command
obey
God
obeying
Man
no
other
way
same
Law
immediately
Humane
mediately
Divine
any
one
Duty
fear
God
honour
the
King
worship
Idols
over
us
in
Authority
Disorderly
Walkers
no
more
Disobedience
to
just
Authority
Rebellion
against
the
Gospel
State
of
Damnation
all
three
united
Certain
men
crept
in
unawares
despising
Dominion
speaking
evil
of
Dignities
Clouds
without
Water
carried
about
of
Winds
,
raging
Waves
of
the
Sea
,
foaming
out
their
own
shame
,
wandring
Stars
,
to
whom
is
reserved
the
blackness
of
darkness
for
ever
Complainers
,
Walking
after
their
own
Lusts
,
Separating
themselves
having
not
the
Spirit
worst
Schismaticks
worst
Haereticks
worst
Rebels
separated
themselves
Christian
Liberty
Apostles
and
Governours
of
the
Church
Schismaticks
in
Heaven
,
the
Angels
that
kept
not
their
first
Estate
,
but
left
their
own
Habitation
,
set
forth
for
an
Example
suffering
the
Vengeance
of
eternal
Fire
,
tormented
day
and
night
for
ever
and
ever
,
Church
Triumphant
in
everlasting
Chains
under
Darkness
,
unto
the
Judgment
of
the
Great
Day
.
Paul
,
(
1
Tim.
Schism
,
Heb.
hold
fast
the
Profession
of
the
Faith
without
wavering
,
forsake
the
Assembling
of
themselves
together
,
as
the
manner
of
some
is
,
sin
wilfully
,
after
they
have
received
the
knowledge
of
the
Truth
,
there
remains
nothing
for
such
,
but
a
certain
fearfull
looking
for
of
Judgment
and
fiery
Indignation
,
Holy
Ghost's
Penmen
Terrours
of
the
Lord
Groundless
Separation
from
the
Catholick
and
Apostolick
Church
,
from
a
National
Church
onely
,
which
is
a
true
Part
of
the
Vniversal
,
Breach
of
that
Communion
be
of
walking
orderly
according
to
the
Tradition
we
have
received
Christian
Life
,
deliver'd
greatest
Scandal
Christ's
Enemies
whole
Gospel
none
effect
Christian
Name
Haeresie
is
Schism
Schism
is
Haeresie
Ecclesiastical
Seditions
Hatred
,
Idolatry
,
Witchcraft
,
Murthers
,
Works
of
the
Flesh
Hatred
,
Variance
,
Emulations
,
Wrath
,
Strife
,
Seditions
,
complicated
Carnality
Trojan
Horse
Paul
accused
Corinthians
carnal
Double-minded
man
(
Jam.
unstable
in
all
his
ways
try
all
things
hold
fast
what
is
good
.
Experience
taught
This.
wofull
Experience
Chair
of
Scorn
this
alone
this
alone
Skepticism
,
Apostasy
singl'd
out
disorderly
Walkers
withdraw
ourselves
the
God
of
Order
they
consent
not
to
wholsome
words
,
and
the
Doctrin
which
is
according
to
Godliness
but
are
proud
,
knowing
nothing
,
doat
about
Questions
,
and
Strifes
of
words
,
whereof
cometh
Envy
,
Strife
,
Railings
,
evil
Surmises
,
perverse
Disputings
of
men
of
corrupt
Minds
,
and
destitute
of
the
Truth
.
From
such
Timothy
)
withdraw
thy self
They
are
presumptuous
selfwill'd
,
despise
Government
,
have
forsaken
the
right
Path
,
and
are
gone
astray
.
know
nothing
Government
it self
look
down
upon
Pride
in
its
Exaltation
Dust
and
Ashes
Deifie
It self
Incommunicable
Attribute
representative
Church
own
individual
infallible
Spirit
of
God
.
Testimony
within
him
worst
Effect
greatest
Pride
ever
err'd
Deifies
himself
God's
Yoke
the
Powers
that
are
are
ordain'd
by
God
reign
over
us
they
that
resist
shall
receive
Damnation
,
will
not
be
under
God
.
at
the
Bottom
eternal
Torments
Deifie
himself
the
Judge
Book
of
life
from
all
Eternity
Christian
Meekness
Stand
farther
off
,
come
not
near
me
,
for
I
am
holier
than
Thou
?
thanking
God
that
he
is
not
as
other
men
are
,
low
Parts
The
Church
of
England
knowing
nothing
Fools
and
Blind
two
Vniversities
two
Eyes
silliest
Sheep
Arrogance
,
Self-conceitedness
proud
opinion
head
a
Party
Simon
Magus
so
outdone
have
accus'd
the
Laws
and
Canons
will
not
onely
fault
compos'd
,
Authoriz'd
made
use
of
their
Contempt
Christian
Liberty
cast
away
their
Cords
from
them
,
bind
their
Kings
in
Chains
and
their
Nobles
with
links
of
Iron
.
Christian
Charity
Charity
thinketh
no
evil
Schismaticks
nothing
else
own
Eyes
look
it
ways
of
Corah
doe
all
things
Decency
or
Order
black
Jaundise
Malignity
and
Prejudice
Limbs
of
Satan
as
bad
our
Communion
absolutely
Vnlawfull
own
Communion
absolute
Necessity
excuse
themselves
go
to
Heaven
our
Company
way
to
Hell
.
themselves
unto
themselves
void
of
Charity
do
not
own
Souls
excommunicating
themselves
Christ's
Members
Martrydom
is
not
sufficient
to
make
amends
for
a
man's
Schism
,
]
Christian
Charity
Paul
.
Though
I
speak
with
the
Tongues
of
Men
and
Angels
,
though
I
have
the
Gift
of
Prophecy
,
Faith
,
and
Knowledge
,
though
I
bestow
all
my
Goods
to
feed
the
Poor
,
I
give
my
Body
to
be
burnt
,
and
have
not
Charity
,
it
profiteth
me
nothing
.
no
Charity
burnt
alive
English
Regicides
died
for
Martyrdom
cannot
expiate
the
Sin
of
Schism
.
is
any
Society
itself
separate
Congregation
Assembly
of
Divines
National
Synods
God's
Anointed
Strength
the
Law
of
Justice
Right
of
Dominion
much
more
Grace
Christian
Princes
more
Right
more
Dominion
Schism
begot
Christian
Liberty
Schism
expounded
Anarchy
itself
without
Arms.
conspire
against
true
Religion
whole
Word
of
God
all
Essentials
All
the
Protestant
Harmony
of
Confessions
Paul
,
Philip.
Church
of
England
Brands
of
Hell
add
no
Articles
pare
away
two
Sacraments
English
.
Wives
Cup
of
Blessing
sell
Pardons
Infallibility
upon
Earth
Primacy
of
Order
Supremacy
of
Power
not
Papalins
Themselves
all
the
Reformed
separate
Congregations
as
much
as
in
them
lies
to
live
unpeaceably
with
all
men
turn
the
World
upside
down
set
up
break
down
Chaos
of
Confusion
cannot
help
it
Tares
of
Dissension
Bishop
himself
comply
with
choise
of
their
Principles
Human
Laws
commandable
at
all
Divine
Laws
of
God
in
no
wise
human
one
Law
This
;
That
every
Christian
man
living
should
be
a
Law
unto
Himself
.
quitting
Their
owning
ours
Schismaticks
themselves
no
Apology
carried
about
Organs
blow
more
tolerable
Jesus
Christ
having
been
Members
excommunicate
Themselves
most
numerous
one
another
some
Excuse
in
love
serve
one
another
wash
his
Disciples
Feet
a
December
of
Twelve
years
long
,
Servants
to
bear
Rule
over
them
.
King
of
Kings
Mortal
Gods
liv'd
like
Devils
died
like
Men
whole
Fabrick
Heaven
itself
subvert
them
All.
chief
Exemplars
of
disorderly
Walking
,
withdraw
our selves
Blessed
Saviour
every
Subject
proper
Judges
Separating
Brethren
Christian
Governours
Christianity
itself
Schismaticks
Saints
in
vain
such
an
Errour
Wilfull
Sin
fomenting
of
Divisions
no
Sin
parting
with
Publick
Peace
Prosperity
,
Strength
one
Church
some
things
hitherto-dissenting
Brethren
greatest
Charity
All
Charity
and
suffer
a
word
of
Exhortation
from
S.
and
S.
Both
joyn'd
together
so
S.
to
which
I
add
out
of
S.
so
the
Greek
,
)
or
so
the
English
,
)
because
your
must
consist
in
your
being
well
See that ye walk circumspectly , not as Fools , but as Wise , Redeeming the Time , because the days are evil .
Apollonius
Tyanaeus
a
Pilgrimage
30
th
.
40
th
.
walking
in
the
Valley
of
the
shadow
of
Death
.
lie
down
went
about
doing
Good
run
his
Course
Let
us
lay
aside
every
weight
,
and
the
sin
that
so
easily
besets
us
,
and
let
us
run
with
patience
the
race
that
is
set
before
us
.
Aul.
Gell.
to
make
haste
slowly
no
more
haste
good
speed
David
had
well-nigh
slipt
tread
aside
Integral
Parts
upright
Feet
greatest
Camels
smallest
Gnats
foolish
Circumspection
greatest
Atheists
Gnosticks
)
profess
to
know
God
,
but
in
their
works
deny
him
?
Obey
God
rather
than
Man
Submit
your selves
to
every
Ordinance
of
man
for
the
Lord's
sake
.
Call
no
man
Master
upon
Earth
,
Be
ye
not
the
Servants
of
men
,
Servants
obey
your
Masters
in
all
things
,
that
the
Name
of
God
be
not
blasphemed
;
nor
onely
with
Eye-service
,
as
men-pleasers
,
but
as
the
Servants
of
Christ
.
Thou
shalt
have
no
God
but
me
,
Obey
them
that
have
the
Rule
over
you
,
and
submit
your selves
,
for
the
Powers
that
are
,
are
ordain'd
of
God
,
resists
,
receives
Damnation
Laws
,
That
we
obey
the
Laws
of
men
,
Circumspect
Walker
God
bids
serve
God
the
Meek
shall
inherit
the
Earth
,
Circumspect
Walker
know
God
practical
Atheist
practical
Atheists
See
that
ye
walk
circumspectly
,
not
as
Fools
,
but
as
Wise
,
redeeming
the
Time
,
because
the
days
are
evil
.
Christian
Prudence
Providence
,
Caution
See
how
ye
walk
circumspectly
Inconsiderate
Circumspection
not
as
Fools
,
but
as
wise
:
walk
in
wisedom
with
Salt
buy
out
the
Time
at
large
the
Nick
of
Time
.
not
as
Fools
,
but
as
Wise
.
the
Days
in
Hypothesi
in
Thesi
That
Triumvirate
true
Coin
faln
headlong
Christ
Himself
conquering
Prophylactick
all
his
life
See
how
ye
walk
circumspectly
Law
in
our
Members
Law
in
our
Minds
this
Caveat
against
Supineness
and
Nonchalance
,
Captivity
to
the
Law
of
Sin
,
Ecphonesis
,
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
the
body
of
this
Death
!
See
how
ye
walk
circumspectly
in
many
things
we
offend
all
,
He
who
offendeth
in
one
Point
,
is
guilty
of
all
the
rest
enter
into
life
He
that
keepeth
the
Commandments
That
City
way
narrow
He
that
overcometh
shall
tast
of
the
hidden
Manna
scarcely
sav'd
call'd
to
mind
See
how
ye
walk
circumspectly
no
other
Sermon
taking
heed
unto
his
ways
more
Lessons
That
One
This
Caveat
unexcusably
offend
prurient
Ears
capricious
understandings
one
Door
the
want
Main
Root
blind
as
to
be
led
by
the
blind
,
Followers
fall
Christianity
,
Circumspection
the
Eye
always
winking
none
at
all
drawn
aside
Eyes
all
over
Fellow-Labourers
with
God
building
up
our selves
in
the
most
holy
Faith
,
Temples
we
are
of
the
Holy
Ghost
,
round
about
whole
Aspect
[
It
shall
bruise
thy
Head
,
and
thou
shalt
bruise
his
heel
,
]
farthest
distant
round
about
always
looking
pray
,
lest
we
enter
into
Temptation
.
the
Devil
sleeping
.
Be
sober
be
vigilant
,
because
your
Adversary
the
Devil
goeth
about
as
a
roaring
Lion
,
Day
,
)
seeking
whom
he
may
devour
.
Whom
resist
stedfast
in
the
Faith
.
The
World
[
See
that
ye
walk
circumspectly
,
not
as
Fools
,
but
as
Wise
,
]
accurate
folly
inconsiderate
Circumspection
The
Scripture
most
weighty
Plain
Word
of
God
Servants
,
Obey
your
Masters
in
All
things
Dolus
latet
in
Generalibus
,
There
are
very
few
Generals
which
have
not
a
fallacy
lurking
in
them
.
Pontius
Pilate
their
Names
writ
in
the
Book
of
life
.
walking
Pharmacopoeia
farther
side
shut
out
Nakedness
least
Crevices
reall
Patients
true
Penitent
making
of
our
Calling
and
Election
sure
,
walking
circumspectly
not
as
Fools
the
Court
of
Heaven
made
up
one
Casuist
Son
of
Comfort
fasting
twice
a
week
paying
Tithes
holier
than
other
men
not
himself
loving
Enemies
doing
good
to
such
as
hate
them
beat
down
their
Bodies
crucifie
the
world
unto
themselves
themselves
unto
the
world
well-bred
Quaker
heed
taken
O
my
Goddess
,
give
me
the
Grace
to
seem
as
religious
as
the
best
,
and
to
be
as
deceitfull
as
may
be
possible
.
ocular
Sin
Eye
full
of
Adultery
auricular
Confession
Protestant's
Impiety
making
it
known
not
as
Fools
,
but
as
Wise
.
circumspect
Walkers
we
our selves
the
evill
Days
Evill
men
without
Sin
without
Scruple
Persecutor
of
Christ
Their
Judgments
,
to
do
God
Service
.
fear
himself
own
Judgment
walk
circumspectly
what
Conscience
is
talk'd
of
disorderly
Walkers
.
Conscience
any
kind
knowledge
compared
with
a
Rule
Instructers
of
the
Ignorant
Eyes
to
the
Blind
Sear'd
Atheist
The
time
cometh
that
whosoever
killeth
you
,
shall
verily
think
he
does
God
Service
,
conscionable
Murtherers
innocently
guilty
contradiction
in
Adjecto
Deceitfulness
of
Sin
evill
for
good
,
and
good
for
evill
,
bitter
for
sweet
,
and
sweet
for
bitter
,
darkness
for
light
,
and
light
for
darkness
.
too
full
desperate
Malefactors
without
regret
no
scruples
no
Consciences
sear'd
with
an
hot
Iron
none
at
all
not
done
Law
of
God
not
commanded
Conscience
properly
so
call'd
is
bound
in
Conscience
walk
circumspectly
not
abstain
those
things
do
the
thing
that
is
good
depart
from
evill
[
That
they
need
not
scruple
at
the
doing
whatever
is
lawfull
to
be
done
,
and
has
not
any
thing
in
it
which
can
be
properly
call'd
Sin
.
]
damning'st
Sins
most
contemptible
Occasions
look
upon
Greg.
Mag.
Great
,
)
Quòd
ut
semper
ab
illicitis
longè
sint
,
à
se
plerumque
etiam
licita
abscindunt
;
That
they
may
still
be
far
enough
from
doing
any
thing
unlawfull
,
they
abstain
from
many
things
which
are
lawfull
too
.
covenant
not
to
do
it
may
become
Christian
Prudence
Door
of
an
Harlot's
House
hate
the
Garment
spotted
of
the
flesh
not
to
stand
in
the
way
of
Sinners
.
upon
Temptation
Deliver
us
from
evill
morally
evill
Harm's
way
hold
up
scabbed
heads
they
minced
their
steps
stretched-out
Necks
cheat
Themselves
walk
circumspectly
praevious
part
Circumspection
in
Thesi
in
Hypothesi
Take heed that no man deceive you .
what
the
Signs
of
his
Coming
should
be
,
end
of
the
Age
end
of
the
World
a
double
Prospect
the
Day
of
Judgment
the
Scepter
's
departing
from
Judah
the
End
of
All
things
his
Holy
Angels
judge
the
Secrets
of
all
mens
Hearts
.
This
Text
Parts
of
Time
bare
Deceivers
false
Prophets
false
Christs
Signs
and
Wonders
,
as
to
deceive
(
if
it
were
possible
)
the
very
Elect
,
Behold
,
I
have
told
you
before
Take
heed
that
no
man
deceive
you
.
false
Prophets
false
Christs
by
Name
allude
unto
Simon
Magus
The
Power
of
God
His
Bosom
a
God
.
Holy
Ghost
The
very
Christ
Saviour
of
the
world
The
Messias
Star
dropt
down
from
Heaven
false
Christs
Red
Sea
.
Jesus
Christ
arrant
Man
Thousand
years
of
Sensuality
promiscuous
use
his
Gnosticks
great
Requisite
Consumption
of
the
whole
Graves
buried
general
Explication
first
Followers
Take
heed
Destruction
of
Church
and
State
.
another
Text
circumspect
Walking
evil
Things
Christian
Prudence
too
much
Caution
any
,
This
too
much
need
of
in
Thesi
in
Hypothesi
difficult
to
be
managed
that
it
thinketh
no
evill
;
but
beareth
all
things
,
believeth
all
things
,
hopeth
all
things
,
endureth
all
things
.
(
1
Cor.
Paul
himself
preaching
boldly
at
Damascus
disputing
against
the
Graecians
unfeigned
Convert
other
Triall
bringing
forth
fruits
meet
for
repentance
.
entrust
himself
with
some
who
believed
in
him
Miracles
which
he
did
believ'd
in
his
Name
hold
out
other
mens
as
Sheep
in
the
midst
of
Wolves
.
one
,
not
childish
unmanlike
betraying
those
succours
which
reason
offereth
.
Spirit
which
Then
was
working
in
the
Children
of
Disobedience
want
of
Heed
Trust
in
God
Fear
not
them
that
can
kill
the
body
,
Happy
is
the
man
that
feareth
always
.
whole
Chapter
English
Mirroir
take
heed
no
man
Beware
of
those
foolish
and
hurtfull
Lusts
,
which
drown
the
Soul
in
misery
and
perdition
.
Beware
of
the
Inticements
of
worldly
Greatness
,
Paul
,
)
Beware
of
Dogs
Peter
,
)
Beware
of
Devils
:
Beware
of
Men.
(
Matth.
Hypocrite
enough
transcendent
evils
innocent
Neighbours
fierce
Enemy
false
Friend
That
Dish
most
delighted
plentifullest
Meal
see
itself
Diod.
Sic.
put
on
home
,
put
them
up
another
man's
the
Heart
of
man
Jeremy
)
is
deceitfull
above
all
things
.
worst
cheat
Rabbi
Mosche
Ben
Maiemon
fear
Himself
own
Phantasie
one
another
not
able
read
of
easie
Caution
God
alone
Take
ye
heed
every
one
of
his
Neighbour
,
and
trust
ye
not
in
any
Brother
:
for
every
Brother
will
utterly
supplant
;
and
every
Neighbour
will
walk
with
slanders
;
their
habitation
is
in
the
midst
of
Deceit
.
Son
of
Sirach
Separate
thy self
from
thine
Enemies
,
and
take
heed
of
thy
Friends
:
Julius
Caesar
Bosom
Friends
open
Enemies
.
Pompey
the
Great
no
Defense
Serpent
himself
lawfull
Incest
Bowells
.
David
That
an
open
Enemy
had
dishonour'd
him
,
that
an
Adversary
had
magnify'd
himself
against
him
:
I
could
have
born
the
one
,
and
have
hid
my self
from
the
other
.
took
sweet
Counsell
and
walked
with
as
with
a
Friend
in
the
House
of
God
.
fanatick
Protestants
Is
.
Casaub
Frontonem
Ducaeum
English
Calendar
Isaac
Casaubon
less
evil
Jesuited
Protestants
Hildebrandine
Divinity
utmost
Danger
Charles
the
first
not
to
doubt
a
Duke
of
Florence
He
reckon'd
All
Subjects
,
who
were
Principl'd
by
the
Jesuits
,
would
rebell
if
they
could
,
and
therefore
for
mine
,
let
them
do
it
if
they
can
;
]
Be
wise
as
Serpents
,
Beware
of
Men
not
to
be
able
to
be
damn'd
not
to
be
able
to
Disobey
forget
not
to
be
Distrustfull
above
all
no
Devil
false
Teachers
Spiritual
purloyners
true
Opinions
right
Affections
Nestorius
,
Photinus
Vincent
.
Lirin
three
Dogs
Truth
.
Photinus
Godhead
;
Nestorius
creep
into
Houses
lead
captive
Silly
women
Silly
men
Red
Dragon
draw
after
their
Tail
a
whole
third
part
of
the
Stars
of
Heaven
.
wandring
Stars
spiritual
Cheat
false
Teacher
Lucifer
himself
one
Elijah
man
of
God
four
hundred
and
fifty
one
Micaiah
untemper'd
Morter
Dan
and
Bethel
False
Prophets
[
Thus
saith
the
Lord
.
Simon
Magus
Cerinthus
,
Barchochebas
Dositheus
,
Carpocrates
Ebion
,
Saturninus
New
Messias
Old
Testament
Justin
Mart.
Justin
Martyr
Emperour
Antonine
Jacob
,
[
The
Scepter
shall
not
depart
from
Judah
till
Shiloh
come
,
binding
his
Asse's
Colt
unto
the
choice
Vine
,
and
washing
his
Cloaths
in
the
blood
of
Grapes
,
Gen.
49.
11.
]
Jesus
Christ
torn
in
pieces
,
to
have
suffer'd
many
things
,
and
to
have
enter'd
into
Glory
.
riding
into
Jerusalem
upon
an
Ass
,
winged
Horse
a
Virgin
's
bringing
forth
Psalmist
,
[
He
rejoyced
as
a
Giant
to
run
his
course
,
habitable
world
healing
Virtue
all
manner
God
of
Physick
bolstering
up
Be
wise
as
Serpents
;
Beware
of
Men
Take
ye
heed
that
no
man
deceive
you
.
good
Words
evil
Deeds
Let
no
man
deceive
you
with
vain
words
.
vain
words
vain
words
last
above
vain
words
filthy
Talking
Drollery
,
Vrbanity
deceive
with
vain
words
foolish
talking
and
jesting
mala
sunt
vicina
bonis
be
in
heaven
Joy
in
the
Holy
Ghost
sparing
nothing
Wo
be
to
Them
that
laugh
,
for
they
shall
mourn
and
weep
.
filthy
Talking
let
no
man
deceive
us
because
of
These
things
the
wrath
of
God
cometh
upon
the
children
of
Disobedience
,
Let
no
man
deceive
us
with
vain
words
,
the
words
of
man's
Wisedom
vitious
Fear
Avarice
,
Frugality
;
Luxury
,
Nobleness
;
Lightness
,
Affability
;
Ambition
,
Greatness
of
Soul
;
Sheepishness
,
Humility
;
Insultation
,
Courage
Envy
,
Hatred
of
Evil.
vain
words
vain
Subtilty
Corrective
Justice
Rashness
,
Resolution
Giddiness
,
Zeal
a
Trick
of
youth
that
of
two
Evils
the
least
is
to
be
chosen
,
two
Evils
two
Evils
moral
Evils
formal
Sins
all
sorts
plausible
Deceivers
impositions
upon
Religion
by
the
Commandments
of
Men.
most
perfect
Protestant
Churches
Papistical
Inclinations
drive
a
Trade
filthy
Lucre
Enemies
Ends
to
make
them
odious
Christ
himself
His
Spouse
the
Church
of
England
Popishly
affected
first
Reformers
keep
it
out
kind
affections
all
Protestants
Romanists
will
not
no
Protestant
Romanists
all
do
common
Enemies
torn
in
pieces
Bears
Skins
as
suitable
well
cloath'd
reckon'd
up
not
one
as
much
pretense
any
other
want
of
right
our
Reformers
void
of
Dissenters
from
other
men
every
one
The
Whore
of
Babylon
present
Breaches
Church
of
England
Abomination
of
Desolation
,
standing
in
our
holy
Places
bring
in
All
Parties
Circumference
,
concentring
the
Church
of
England
without
a
Blush
greatest
honour
onely
Protestant
The
Church
of
England
fugitive
Children
the
Church
of
Rome
a
mark
most
reform'd
Exemption
from
human
Laws
a
Licentiousness
of
Life
Christian
Liberty
to
stand
fast
in
it
sturdy
Rebells
stand
fast
freedom
from
Christ
Christianity
it self
came
not
to
abrogate
fill
it
up
Libertinism
it self
several
Humours
several
Humours
no
Law
Human
Laws
Life
it self
vice
versâ
for
fear
of
wrath
for
Conscience
sake
Christian
Liberty
Christ
has
made
us
free
coming
to
pass
absolute
irrespective
irreversible
Decree
all
his
Works
Wisedom
;
sincere
beneplaciti
,
reveal'd
in
Time
a
Respecter
of
Persons
according
to
their
Deeds
dead
,
without
Works
in
Time
Repent
,
and
be
Converted
,
that
your
Sins
may
be
blotted
out
.
a
blotting
out
of
Sins
ill
Opinion
right
Eye
is
full
of
darkness
.
crooked
Rule
conscionably
committed
lesser
Sins
they
have
made
their
Election
sure
,
painted
innocence
Committer
of
Adultery
a
Devil
Spiritual
Pride
Hell
itself
following
Providence
over-acted
to
do
the
Work
of
the
Lord
,
less
nocent
innocent
)
unavoidably
congruous
Grace
not
irresistible
't
is
impossible
for
us
to
Erre
,
deceives
the
most
incurably
Books
of
Maccabees
Books
of
Moses
any
other
The
Man
Christ
Jesus
single
Bishop
of
Rome
Vniversal
Pastor
,
Head
Catholick
Church
Pisa
,
Constance
,
Basil
Chalcedon
,
Constantinople
,
Antioch
an
Infallible
Judge
of
Controversies
Bishop
of
Rome
Lords
it
over
them
All.
See
the
plea
of
Monsieur
Advocat
General
against
This
in
the
New
Haeresie
of
p.
242
,
243.
and
of
the
same
Book
,
p.
3.
&
That
the
Pope
is
as
Infallible
as
Jesus
Christ
,
as
often
as
he
speaks
ex
Cathedrâ
,
even
without
a
General
Council
,
not
in
Questions
onely
of
Right
,
but
in
those
of
Fact
also
.
God
alone
good
Appearances
evil
Example
good
People
Their
peculiar
in
general
tell
a
lie
to
save
his
life
.
wilfull
Murther
Solomon
Himself
worship
Idols
two
Wives
at
once
no
where
reproved
such
Logick
false
.
David
holy
David
in
adjecto
without
repentance
behind
the
Door
Solomon
the
Fool
chang'd
his
life
a
new
Creature
brought
forth
fruits
meet
for
Repentance
.
no
good
man
deceive
us
bare
appearance
lying
sanctity
any
man
any
means
smooth
Speeches
rough
Garments
Foxes
words
Sheeps
Cloathing
more
Baits
personate
a
Saint
that
no
man
deceive
us
we
our selves
deceive
no
man
we
undeceive
others
who
are
deceiv'd
.
lift
up
the
hands
that
hang
down
,
and
the
feeble
Knees
,
above
all
the
Time
private
use
Demetrius
the
Poliorketick
Taking
of
a
Town
men
of
Counsel
Be
sober
,
be
vigilant
;
because
your
Adversary
the
Devil
as
a
roaring
Lion
walketh
about
,
seeking
whom
he
may
devour
;
whom
resist
stedfast
in
the
Faith
.
And
the
God
of
all
Grace
who
hath
called
us
to
his
aeternal
glory
by
Christ
Jesus
,
make
you
perfect
,
stablish
,
strengthen
,
settle
you
.
To
him
be
glory
and
dominion
for
ever
and
ever
.
Wherefore let him who thinketh that he stands , take heed lest he fall .
worldly
Station
most
establish'd
Assyria
.
Apries
Aegypt
.
Polycrates
Samos
:
Deified
Lacedaemonians
.
Periander
Corinthians
.
Sejanus
Rome
.
Dionysius
no
man's
happiness
can
be
certain
before
his
Death
.
dead
,
and
died
well
yet
but
living
profit
him
at
all
in
the
day
of
Wrath
,
stands
in
the
Evil
day
later
End
.
happy
is
the
man
that
feareth
always
,
live
and
die
too
as
the
Tree
falleth
so
it
lyeth
within
sight
Journy's
End
fall
from
his
own
stedfastness
beat
down
his
Body
bring
it
into
subjection
lest
whilst
he
preached
unto
others
,
He
himself
might
become
a
Castaway
.
Corinthians
,
Let
him
who
thinketh
that
he
stands
,
take
heed
lest
he
fall
.
tacit
Dissuasive
carnal
Confidence
explicit
Exhortation
Christian
Prudence
Jonathan's
Dungeon
Favour
of
God
Bottomless
Asphaltites
of
Fire
unquenchable
a
state
of
Grace
That
after
we
have
received
the
Holy
Ghost
,
we
may
depart
from
Grace
given
,
and
fall
into
Sin
,
though
by
the
Grace
of
God
too
we
may
rise
again
.
Christian
Prudence
Guardian
to
all
the
rest
Providence
,
Caution
Let
him
who
seems
to
himself
to
stand
,
Grace
irresistible
not
able
possibly
depart
from
the
Living
God
take
heed
of
seems
to
himself
to
stand
so
take
heed
lest
he
fall
Let
him
who
stands
in
good
earnest
feet
shod
with
the
preparation
of
the
Gospel
he
do
not
fall
baptized
unto
Moses
in
the
Cloud
,
and
in
the
Sea
Christ
Himself
feet
slipt
were
destroy'd
of
the
Destroyer
All
which
things
happen'd
to
them
for
Ensamples
,
and
are
written
for
our
instruction
on
whom
the
ends
of
the
world
are
come
,
Wherefore
,
)
Let
him
who
thinketh
that
he
stands
take
heed
lest
he
fall
.
stands
faster
truly
stand
Morning
Stars
from
as
high
as
Heaven
without
a
Tempter
as
low
as
Hell
without
Recovery
God
was
in
Christ
reconciling
the
World
unto
himself
,
he
did
not
take
upon
him
the
Nature
of
Angels
,
that
we
do
not
fall
wilfully
transcrib'd
stumbl'd
accidentally
Pelag.
Tom.
cannot
Sin
do
what
they
can
.
not
able
cannot
see
it
Hom.
Iliad
because
by
vertue
of
their
Redemption
they
were
at
once
inapprehensible
and
invisible
to
the
Judge
.
the
Ring
they
can
never
fall
for
a
Time
.
all
Three
Valentinian
Haeresie
This
Similitude
l.
1.
p.
as
a
Mass
of
pure
Gold
in
the
foulest
Dirt
does
not
lose
so
much
as
its
beauty
,
much
less
its
nature
,
but
still
retains
the
whole
goodness
and
worth
of
Gold
;
so
let
the
Saints
,
that
is
Themselves
,
lie
and
wallow
whilst
they
will
in
the
Mire
of
Sins
,
and
in
those
Sins
whereof
the
Scripture
saith
plainly
,
that
they
who
do
such
things
shall
not
inherit
the
Kingdom
of
God
,
yet
they
cannot
thereby
lose
their
spirituality
and
perfection
.
true
Vine
blotting
out
of
Sins
Seal
of
the
righteousness
of
Faith
,
Sons
and
Daughters
Church
of
England
House
of
Prayer
Lord's
Table
outward
Sign
of
invisible
Grace
fallen
away
apostates
from
the
Faith
which
was
once
deliver'd
unto
the
Saints
?
high-minded
,
Despisers
of
Dominion
Evil
speakers
of
Dignities
ordain'd
by
God
a
Common
Drunkard
final
Apostasie
daring'st
Gnostick
peculiar
people
under
the
Law
the
worshipping
of
Devils
by
offering
Sheep
and
Oxen
How
did
the
faithfull
City
become
an
Harlot
?
her
Silver
become
arrant
Dross
?
She
was
full
of
Judgment
;
Righteousness
lodged
in
her
,
but
now
Murtherers
.
Be
astonished
,
O
ye
Heavens
,
at
this
,
and
be
horribly
afraid
,
God
himself
for
my
People
have
committed
two
evils
,
forsaken
me
the
fountain
of
living
waters
,
and
bewn
them
out
Cisterns
,
broken
Cisterns
which
hold
no
water
.
Hast
thou
not
procured
this
unto
thy self
,
in
that
thou
hast
forsaken
the
Lord
thy
God
?
I
had
planted
thee
a
noble
Vine
,
wholly
a
right
seed
;
How
then
art
thou
turned
into
the
degenerate
Plant
of
a
strange
Vine
unto
me
?
not
finish
Many
are
called
,
but
few
are
chosen
.
Matth.
24.
12
,
13.
[
The
love
of
many
shall
wax
cold
,
but
he
that
indureth
unto
the
end
shall
be
saved
,
]
some
in
the
later
times
shall
depart
from
the
Faith
,
giving
heed
to
seducing
Spirits
,
and
doctrines
of
Devils
:
speaking
lyes
in
hypocrisie
,
having
their
Conscience
seared
with
an
hot
iron
.
final
perseverance
Love
waxing
cold
Faith
departed
from
,
(
That
hold
fast
faith
and
a
good
Conscience
,
which
some
having
put
away
,
concerning
Faith
have
made
shipwrack
.
justifying
Faith
put
away
suffer'd
shipwrack
holding
fast
good
Conscience
If
a
man
abide
not
in
Me
,
he
is
cast
forth
as
a
Branch
,
and
is
withered
,
and
cast
into
the
Fire
:
in
Christ
abideth
not
in
him
cast
forth
a
wither'd
branch
Branches
broken
off
Olive
Tree
partakers
of
the
Root
and
Fatness
of
it
broken
off
Believing
Romans
stand
by
Faith
broken
off
grafted
in
word
of
God
receive
it
with
Joy
indure
for
a
while
in
time
Persecution
they
are
offended
and
fall
away
,
Some
have
erred
from
the
Faith
through
the
Love
of
money
,
an
unclean
Spirit
cast
out
by
swept
and
garnish'd
those
pollutions
of
the
world
which
before
they
had
escap'd
,
later
end
worse
then
their
beginning
He
who
lacketh
those
things
by
which
he
is
to
make
his
Election
sure
,
has
forgotten
that
he
was
purged
from
his
old
Sins
,
that
he
was
regenerate
The
Sin
against
the
Holy
Ghost
.
tasted
of
the
heavenly
Gift
had
been
made
a
partaker
of
the
Holy
Ghost
,
and
of
the
good
word
of
God
,
and
the
powers
of
the
World
to
come
.
fourth
Verse
Sixth
Chapter
fall
away
so
enlightned
falling
away
State
of
Grace
renew'd
again
unto
repentance
it
is
impossible
to
renew
them
Demas
,
Philetus
Hymenaeus
,
Phygellus
Wasters
of
Conscience
and
Shipwrackers
of
Faith
seven
Deacons
Haeresiarchs
,
Nestorius
,
Photinus
,
Apollinaris
,
Twelve
select
Apostles
,
Joh.
word
he
kept
by
Faith
prayed
for
by
Christ
one
of
the
World
His
peculiar
taught
Christ
Christ
,
Joh.
fall
from
The
Son
of
Perdition
They
onely
finally
persevere
delivered
out
of
the
hands
of
their
Enemies
,
serve
God
in
holiness
and
righteousness
,
not
chosen
All
the
days
of
their
Lives
The
Regenerate
The
Elect
The
Elect
The
Regenerate
not
Elect.
Them
alone
argued
from
indure
unto
the
End
.
to
have
a
right
to
the
Tree
of
life
.
can
finally
never
fall
And
yet
even
of
I
am
to
say
in
the
second
place
,
that
they
fall
and
for
a
many
of
them
,
and
of
the
too
.
Not
onely
in
the
in
the
and
S.
are
uncontrouble
Examples
of
This
sad
Truth
;
if
and
a
repeated
are
Sins
inconsistent
with
and
the
of
God
the
'T
is
true
indeed
that
for
a
time
into
and
so
by
consequence
,
whilst
into
a
cannot
possibly
'till
they
have
But
This
which
is
offer'd
as
an
Answer
to
what
I
say
,
is
an
irrefragable
of
it
.
For
if
for
example
)
could
not
till
he
it
is
for
this
reason
onely
,
that
he
could
not
be
and
that
he
repented
,
he
was
in
a
Saving
Grace
and
Impenitence
cannot
be
in
one
and
the
same
Man
.
'T
is
the
of
the
in
the
Gospel
,
and
in
effect
the
whole
shall
be
saved
of
God
by
So
again
by
The
Prophet
Promises
and
Threats
are
both
alike
not
onely
under
the
but
as
expresly
under
the
It
is
the
saying
of
'T
is
S.
's
to
the
Christians
who
were
at
in
his
days
,
that
And
again
And
yet
more
plainly
to
our
purpose
,
in
his
Epistle
to
the
And
in
like
manner
to
the
The
Epistle
to
the
is
very
full
to
this
purpose
,
Plainly
intimating
in
what
is
taken
for
granted
in
the
very
verse
,
that
from
by
which
it
is
said
there
were
some
in
the
best
of
Times
who
[
If
we
do
so
and
so
,
]
younger
Brethren
Jesus
Christ
the
Seed
of
Abraham
natural
Branches
take
heed
lest
he
also
spare
not
us
.
broken
off
for
their
unbelief
grafted
in
we
boast
not
against
the
Branches
be
not
high-minded
,
but
rather
fear
we
bear
not
the
Root
,
but
the
Root
us
.
the
Goodness
,
and
Severity
of
God
,
Both
:
on
them
that
fell
,
Severity
;
but
towards
us
,
Goodness
If
we
continue
in
his
Goodness
.
Otherwise
we
shall
be
broken
off
too
They
shall
be
grafted
in
again
,
if
they
do
not
still
abide
in
their
unbelief
.
Eleventh
Chapter
even
The
Salt
of
the
Earth
may
lose
its
Savour
,
good
for
nothing
cast
out
,
and
trodden
under
foot
true
Vine
to
be
cast
into
the
Fire
&
ch.
3.
v.
put
you
in
mind
of
these
things
,
although
ye
know
them
already
,
and
are
established
in
the
Truth
.
the
giving
all
diligence
for
the
making
of
our
calling
and
election
sure
.
Beware
,
lest
ye
also
being
led
away
with
the
Error
of
the
Wicked
,
fall
from
your
own
stedfastness
.
Children
of
Israel
Conditional
Promise
he
swore
in
his
Wrath
they
should
not
enter
into
his
Rest
,
Take
heed
,
Brethren
,
lest
there
be
in
any
of
you
an
evil
heart
of
unbelief
,
in
departing
from
the
living
God
.
exhort
one
another
daily
whilst
it
is
call'd
,
To
Day
,
lest
any
of
you
be
hardened
through
the
deceiptfulness
of
Sin
.
Let
us
fear
lest
a
Promise
being
left
us
of
entring
into
his
Rest
,
any
of
you
should
seem
to
come
short
of
it
,
to
come
behind
it
receive
not
the
Grace
of
God
in
vain
.
look
diligently
lest
any
man
fail
of
the
Grace
of
God
fall
from
it
a
Seed
of
Grace
&c.
to
verse
never
bring
forth
the
fruit
of
Glory
.
The
Spirit
of
Truth
The
Spirit
of
Holiness
Deadly
Sin
Sin
unto
Death
over-ruling
Providence
different
Dispositions
others
,
less
none
,
irresistable
all
,
sufficient
grew
up
exceedingly
not
wither
squander
away
taking
great
heed
that
they
do
not
fall
.
void
of
Business
Glory
of
God
own
Salvation
Work
itself
The
Chief
many
more
take
heed
lift
up
trip
up
throw
us
down
stedfast
in
the
Faith
impossible
not
more
Polemical
this
Place
according
unto
Knowledge
not
fall
a
fear
of
falling
mercifull
.
Because
there
is
mercy
with
thee
,
O
Lord
,
David
)
shalt
thou
be
feared
.
falling
from
sore
displeasure
stand
firm
holy
Writ
not
to
fall
from
our
own
stedfastness
grow
in
Grace
stedfast
,
and
unmoveable
always
to
abound
in
the
work
of
the
Lord
.
to
be
able
to
stand
against
the
wiles
of
the
Devil
,
is
to
put
upon
our selves
the
whole
Armour
of
God
.
To
be
strong
in
the
Lord
and
in
the
power
of
his
might
.
full
Trust
in
God
Distrustfulness
of
our selves
of
our selves
all
our
sufficiency
him
alone
the
All-sufficient
without
ceasing
work
in
us
both
to
will
and
to
do
of
his
good
pleasure
,
we
may
work
out
our
Salvation
with
fear
and
trembling
.
Follow Peace with all Men , and Holiness , without which no Man shall see the Lord .
two
Ends
This
Second
That
God
was
in
Christ
reconciling
the
world
unto
himself
,
as
such
,
〈◊〉
the
Rewarder
of
Them
that
diligently
seek
him
.
helping
the
fatherless
in
their
Affliction
,
keeping
of
ourselves
unspotted
from
the
World
.
several
Duties
compass
Sea
and
Land
little
Room
little
Children
too
difficult
Sorbon
Doctors
true
Body
living
up
light
us
the
Priviledge
to
be
beaten
with
many
stripes
,
That
learning
the
Devil
wise
unto
Salvation
two
Weights
puffing
up
Following
Peace
with
all
men
,
and
Holiness
,
without
which
no
man
shall
see
the
Lord
.
English
Translation
other
.
Follow
English
.
Pursue
it
earnestly
hunt
after
run
apace
Peace
and
Holiness
to
follow
after
Charity
Perseverance
unto
the
End
.
the
fulfilling
of
the
Law
The
Lust
of
the
Flesh
,
the
Lust
of
the
Eye
,
the
Pride
of
Life
Living
soberly
,
righteously
,
and
godly
in
this
present
World
.
live
righteously
justice
▪
live
soberly
live
Godly
third
Consideration
Peace
and
Purity
Peace
and
Purification
,
continued
Act
good
enough
to
serve
turn
casting
out
he
who
hath
this
hope
in
him
,
purifieth
himself
even
as
God
is
pure
.
stunted
Piety
leave
growing
perfect
man
.
No
man
living
shall
see
the
Lord
.
Godly
Parents
Bosom
of
the
Church
All
Men
impurer
Eyes
to
see
the
Lord
.
three
other
Things
Answer
to
three
Objections
more
glorious
Enemies
unto
Peace
,
that
when
we
speak
to
them
thereof
,
they
make
them
ready
to
Battle
Impossibilium
nulla
est
obligatio
done
.
Others
Inventors
of
evil
Things
Haters
of
God
The
World
.
know
ye
not
James
)
that
the
Friendship
of
the
world
is
Enmity
with
God
?
the
Wicked
there
is
no
Peace
saith
my
God
to
the
wicked
.
(
Isa.
to
eat
or
drink
with
them
to
receive
them
into
our
houses
to
bid
them
God-speed
Aaron
;
Depart
from
the
Tents
of
these
wicked
men
,
and
touch
nothing
of
theirs
.
God
himself
Do
not
I
hate
them
▪
O
Lord
,
that
hate
Thee
?
yea
I
hate
them
right
sore
.
yea
I
hate
them
with
a
perfect
hatred
.
Follow
Peace
even
with
All
men
,
If
it
is
possible
,
as
much
as
in
you
lies
,
live
peaceably
with
all
men
.
at
all
adventure
,
let
the
Case
be
what
it
will
.
if
it
is
possible
as
much
as
in
you
lies
.
it
is
Impossible
not
lie
in
our
power
supplicate
God
Amendment
.
Follow
not
avenging
our selves
,
but
giving
place
unto
wrath
;
feeding
our
Enemies
when
they
are
hungry
,
by
so
doing
,
we
shall
heap
Coals
of
Fire
upon
their
Heads
.
Fire
of
Love
.
Fire
of
Love
change
of
Life
Charity
never
the
less
Spirit
of
Meekness
.
(
1
Cor.
4.
ult.
Ministers
of
wrath
Executers
of
vengeance
bearing
the
Sword
in
vain
Peace
it self
Spiritual
Sword
.
to
deliver
them
up
to
Satan
for
the
Destruction
of
the
Flesh
their
Spirits
may
be
sav'd
in
the
Day
of
the
Lord
Jesus
.
(
1
Cor.
Peace
with
All
men
[
Which
Twins
of
Leda
take
their
Turns
Twins
of
Hippocrates
wrong
handle
[
Which
Neuter
Gender
single
word
whole
Clause
Godly
Rebel
conscionable
Schismatick
religious
exciter
fights
away
both
Parts
Adherence
unto
a
Faction
strain
at
Gnats
swallow
Camels
one
Sense
Angel
of
Light
.
[
Which
seeing
the
Lord
Recompence
of
Reward
Followers
of
Peace
and
Holiness
see
the
Lord
shew
him
his
Glory
Denial
.
Thou
canst
not
see
my
Face
for
there
is
no
man
shall
see
me
and
live
.
Gideon
himself
mighty
man
of
Valour
seen
an
Angel
of
the
Lord
.
We
shall
surely
Die
,
because
we
have
seen
God
.
see
God
sudden
Death
Follower
of
Peace
and
Holiness
see
the
Lord
.
consuming
Fire
quickening
Light
.
Diaphanous
Body
the
Time
of
Restitution
see
him
as
he
is
darkly
as
in
a
Glass
face
to
face
see
and
live
within
the
Veil
Beatifick
Vision
whose
presence
is
Life
Pleasures
for
evermore
single
Act
double
Object
single
Act
absolute
Necessity
see
God
the
pure
in
heart
eagerly
pursue
to
come
absolute
Necessity
to
life
aeternal
All
men
to
overcome
evil
with
good
,
(
Rom.
12.
ult.
render
unto
every
man
his
Due
,
Tribute
to
whom
Tribute
,
Custom
to
whom
Custom
,
Honour
to
whom
Honour
,
Fear
to
whom
Fear
,
(
Rom.
no
injury
no
injury
owe
no
man
any
thing
,
but
to
love
one
another
,
Rom.
no
Murther
publick
,
Ecclesiastical
Prosecution
of
Peace
with
all
men
.
Second
Table
whole
Duty
whole
immediate
Duty
Active
Service
Loyalty
,
That
no
Intelligence
no
Rival
him
alone
Thou
shalt
have
no
God
but
me
.
Thou
shalt
not
make
any
graven
Images
,
to
bow
down
to
them
,
or
worship
them
.
Reverence
.
That
Thou
shalt
not
lift
up
the
name
of
thy
God
in
vain
.
slight
Occasions
active
Service
.
That
setting
aside
wholly
attend
Remember
that
you
keep
holy
the
Sabbath
Day
.
no
manner
of
Work
.
all
manner
of
work
Sanctification
of
a
Sabbath
the
weightier
matters
of
the
Law
.
three
things
first
Table
Grand
Duties
without
these
two
absolute
Necessity
Life
eternal
Election
sure
we
have
boldness
to
enter
into
the
Holiest
by
the
Blood
of
Jesus
,
that
we
may
draw
near
with
a
pure
Heart
,
having
our
Hearts
sprinkled
from
an
evil
Conscience
.
(
Heb.
God
hath
chosen
us
in
his
Son
,
that
we
should
be
Holy
,
and
without
Blame
.
(
Eph.
Reconcile
us
when
we
were
Enemies
in
our
Minds
by
wicked
works
,
that
he
might
present
us
Holy
,
and
Vnblameable
,
and
Vnreproveable
in
his
sight
.
(
Colos.
Jesus
Christ
gave
himself
for
the
Church
,
that
he
might
present
it
unto
himself
a
Glorious
Church
,
that
it
should
be
Holy
,
and
without
Blemish
.
(
Eph.
if
we
are
without
chastisement
,
then
are
we
Bastards
,
and
not
Sons
God
correcteth
us
for
our
profit
,
to
make
us
Partakers
of
his
Holiness
.
(
Heb.
earnest
prosecution
Peace
and
Holiness
Vnited
we
all
with
open
face
,
behold
as
in
a
Glass
,
the
Glory
of
the
Lord
,
that
we
may
be
changed
into
the
same
Image
,
from
Glory
to
Glory
,
even
as
by
the
Spirit
of
the
Lord.
(
2
Cor.
appearing
Righteous
unto
men
greatest
Hypocrites
most
glorious
Saints
Hope
without
doubting
carnally
secure
Lapsed
Angels
guiltiest
Malefactors
Evil
Doers
absolute
Necessity
two
Eyes
to
see
the
Lord
.
depends
upon
washing
of
Cups
shadows
of
things
to
come
,
)
in
spreading
forth
their
hands
,
making
Prayers
for
a
pretense
fasting
often
to
appear
Righteous
unto
men
,
keeping
Sabbaths
and
new
Moons
building
the
Tombs
of
the
Prophets
,
and
adorning
the
Sepulchers
of
the
righteous
neglected
the
weightier
matters
of
the
Law
,
Judgment
,
Mercy
,
Orphans
and
Widows
Houses
partakers
with
their
Fathers
in
the
blood
of
the
Prophets
,
Worldlings
follow
filthy
Lucre
painted
holiness
Brands
of
Hell
too
could
not
escape
Damnation
:
(
Matth.
Ave
Maries
coming
to
Church
reading
so
many
Chapters
lifting
up
to
heaven
both
hands
and
eyes
,
walking
softly
looking
sadly
hanging
down
the
head
to
an
handsom
Outside
of
Religion
,
well-fashion'd
Christians
Civil
Carriage
execrable
Rebellion
cannot
but
break
Peace
Publick
Liturgy
Forbearing
Swines
Flesh
God
himself
God
himself
That
Authority
done
,
before
Follower
of
Peace
Things
that
make
for
Peace
to
its
Disturbance
Clemens
Romanus
own
Example
.
Who
is
there
among
you
of
tender
Bowels
,
and
Generosity
?
let
him
sacrifice
(
if
he
is
such
)
his
private
Interest
to
the
publick
.
And
say
,
If
I
am
either
the
Author
or
the
Fautor
of
any
Difference
,
I
divest
my self
of
All
the
Wealth
and
Honour
which
I
injoy
,
and
inflict
upon
my self
,
a
most
gratefull
Exile
.
Gregory
Nazianzen
God
forbid
publick
Peace
whither
they
pleas'd
cast
into
the
Sea
whole
Ship
private
Ruin
.
pursue
with
eagerness
the
Things
which
do
make
for
Peace
,
loving
God
two
Hinges
follow
Peace
good
Agreement
whole
Profession
not
light
not
to
mention
Subjects
put
together
most
learned
most
simple
to
fear
God
,
and
to
keep
his
Commandments
,
whole
Duty
practical
Knowledge
of
Jesus
Christ
,
and
him
Crucified
.
to
do
Justice
,
and
to
love
Mercy
,
and
to
walk
humbly
with
his
God
;
or
to
live
soberly
,
righteously
,
and
godly
in
this
present
World
.
of
Necessity
publick
Worship
pray
for
Power
cogent
binding
up
bleeding
Saviour
mangl'd
Body
in
Authority
Two
things
Is
.
Casaub
too
many
out
of
Season
any
right
at
all
outward
Sense
Avarice
,
Pride
Invasion
,
Theft
fingers
ends
out
of
Tune
Thou
shalt
not
worship
a
Graven
Image
,
Honour
thy
Father
and
thy
Mother
,
to
worship
a
graven
Image
to
take
God's
Name
in
vain
.
reciprocal
Self-denial
whole
Will
Power
Irresistible
hard
not
to
do
it
Lovers
of
our selves
own
Advantage
two
Armes
good
enough
All
God's
Commandments
more
indulgent
Whosoever
offends
in
one
point
is
guilty
of
All.
two
Hinges
Two
Wings
to
pass
the
Time
of
our
sojourning
here
in
fear
?
What
manner
of
men
ought
we
to
be
cheaper
Rate
following
Peace
and
Holiness
whole
benefit
least
danger
double
Object
Follow
Peace
and
Holiness
damn'd
for
ever
Secular
Interest
good
Name
fair
Report
cleansed
Conscience
Continual
Feast
Righteous
Judge
of
all
the
World
escape
from
the
Wrath
to
come
,
Euge
,
into
the
Joy
of
our
Lord
,
think
of
these
Things
Body
,
Soul
Spirit
,
may
be
kept
blameless
unto
the
Coming
of
our
Lord
Jesus
Christ
.
Abstain from all Appearance of evil .
second
Abstinence
whole
Duty
Abstaining
from
evil
doing
that
which
is
Good
.
all
Appearance
too
profuse
whole
Duty
scandalous
Appearance
as
much
no
more
Abstain
from
evil
double
Abstinence
goodly
shew
seeming
onely
Modern
Pharisees
Scandalous
manner
all
Appearance
bare
Appearance
she
wiped
her
Mouth
She
had
done
no
wickedness
.
(
Prov.
done
no
wickedness
does
not
appear
the
way
of
an
Eagle
in
the
Air
,
way
of
a
Ship
in
the
midst
of
the
Sea
.
all
evil
Pharisees
of
old
Orphans
and
Widows
houses
fasting
twice
a
week
long
Prayers
for
a
pretense
they
appear'd
Righteous
unto
men
out
of
sight
Ne
attingas
.
Stand
by
thy self
,
come
not
near
to
me
,
for
I
am
holier
than
Thou
,
(
Isa.
swallow
Camels
strein
at
Gnats
no
Profit
excess
of
Wine
M.
Catonis
Julius
Caesar
all
Appearance
of
evil
chief
care
Evil
it self
Sole
Appearance
That
single
natural
Inclination
innocent
as
Doves
wise
also
as
Serpents
all
the
Sorts
all
the
Appearances
Abstaining
from
Abstinence
in
it self
Things
Indifferent
Augustus
Caesar
Valer.
Max.
commanded
his
Sons
to
abstain
from
Wine
,
dangerously
good
Greg.
Mag.
The
Church
express
Word
of
God
submit
to
every
Ordinance
of
Man
.
Ordinances
of
Man
Meat
commendeth
us
not
to
God
,
every
Creature
of
God
is
good
,
if
received
with
Thanksgiving
Christian
Liberty
Adam
Monachum
another
,
Superstition
if
we
eat
Flesh
,
we
are
not
the
better
,
if
we
eat
none
,
we
are
not
the
worse
.
Lenten
entertainment
Philoxeno
Cytherio
.
Apicio
Anthippus
Comicus
simply
evil
double
Opposition
two
sorts
broken
Tradesmen
de
Profess
.
Christ
Macedonian
habit
cry
aloud
all
Appearance
no
evil
in
Appearance
Evil
it self
à
minori
ad
majus
all
evil
go
before
Absolon
)
on
the
House
all
Appearance
Master
Christ
dare
not
putting
up
dare
not
God
himself
speculative
Atheist
practical
Atheist
least
affront
handsom
Idol
Tears
of
Blood
.
Protestant
Reformed
eminent
Apolausticks
Is
.
Causab
learned
Surfeits
Self
denial
distemper'd
Hypochondres
Eating
well
taken
the
Town
of
Troy
.
* * Euripid. in Andromachâ Menelaum introducit sic loquentem . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
Cornelius
Agrippa
Cornelius
Agrippa
more
Debauches
as
one
flying
from
a
Lion
,
when
behold
a
Bear
meets
him
;
or
as
one
leaning
upon
the
Wall
,
and
a
Serpent
bites
him
.
(
Amos
the
more
horrid
Devil
dangerously
Good
damnably
Evil
he
would
wash
his
Face
Hands
in
Innocence
Abstinence
from
evil
good
Deeds
done
in
vain
living
soberly
,
righteously
,
and
godly
in
this
present
World
,
Tit.
all
Excess
all
Injustice
all
Prophaneness
serving
God
Virtus
est
,
vitium
fugere
Vice
;
&
sapientia
prima
est
,
Stultitiâ
caruisse
.
—
The
fear
of
the
Lord
,
That
is
wisdom
,
and
to
depart
from
evil
is
understanding
.
Job
.
not
enough
occasional
Averseness
natural
Inclination
grosser
Evils
That
Tree
all
evil
one
Stock
vertuously
abstain
partial
Abstinence
one
wickedness
to
another
whole
Body
putrid
Grape
want
of
fear
not
sufficing
not
inclining
the
same
Byass
to
abstain
one
Extream
not
thank-worthy
any
one
every
one
if
a
man
keep
the
whole
Law
,
and
yet
offend
in
one
point
,
he
is
guilty
of
all
?
one
sole
Point
whole
Religion
.
Jam.
Thou
shalt
not
steal
,
or
commit
Adultery
,
Thou
shalt
not
take
the
Name
of
thy
God
in
vain
,
nor
bear
false
Witness
against
thy
Neighbour
.
all
the
rest
ouvert
Acts
wilfull
Breach
all
together
that
one
all
the
rest
cold
comfort
Drunkenness
,
Schism
least
Sins
He
that
despiseth
small
things
shall
perish
by
little
and
little
.
Sin
mortally
venial
Sins
more
comfort
stealing
in
little
crevices
at
once
diminutive
Peccadillos
of
every
idle
word
Men
shall
give
an
account
in
the
day
of
Judgment
,
evil
Thoughts
which
proceed
out
of
the
Heart
are
the
things
that
defile
the
Man
.
evil
Actions
evil
Thoughts
Satiety
it self
think
over
not
vigour
strive
against
Prevail
against
us
some
residence
so
abstain
indispensable
Requisite
simply
Good
.
good
things
The
same
Conscience
doubts
of
thy
Brother
there
is
nothing
unclean
in
it self
,
to
him
that
esteemeth
any
thing
to
be
unclean
,
to
Him
it
is
unclean
he
that
doubteth
is
damn'd
if
he
eat
,
in
that
he
eateth
not
of
Faith
,
for
whatsoever
is
not
of
Faith
is
Sin
.
every
kind
it
is
evil
for
that
man
who
eateth
with
offence
.
if
thou
hast
Faith
betwixt
God
and
thy self
.
For
happy
is
He
who
condemneth
not
himself
in
that
thing
which
he
alloweth
.
He
will
have
Mercy
rather
than
Sacrifice
,
Sabbath
Day
labour
.
(
Mat.
injur'd
Brother
bringing
a
Gift
unto
the
Altar
,
(
Mat.
another
.
Abstinence
less
fast
not
to
admit
drive
out
last
Particular
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , &c. Abstain from all Appearance of Evil.
the
Caveat
two
Heads
not
evil
not
sinfull
dangerous
consequence
eat
of
things
offer'd
in
Sacrifice
unto
Idols
eat
lawfully
beware
that
this
our
Liberty
become
not
a
Stumbling-block
to
them
that
are
weak
.
He
that
had
knowledge
was
not
to
sit
at
meat
in
the
Idol's
Temple
,
he
who
had
none
should
be
imboldned
to
eat
of
things
offer'd
unto
Idols
,
erroneous
Conscience
not
to
abstain
need
not
Object
indulged
to
That
no
man
put
a
Stumbling-block
,
or
an
occasion
to
fall
,
in
his
brother's
way
.
consequentially
Necessary
shamefull
and
painfull
Death
weaker
Brethren
scandalously
indecent
not
allowable
Eleazer
,
(
2
Macc.
unlawfull
Meats
such
Meat
two
reasons
bring
flesh
of
his
own
Provision
,
and
make
as
if
he
did
eat
of
what
was
commanded
by
the
King
,
such
as
his
Age
required
many
young
Persons
to
think
that
old
Eleazer
,
when
he
was
Fourscore
years
and
Ten
,
had
at
last
gone
away
to
a
strange
Religion
.
one
of
the
Principal
of
the
Scribes
,
to
leave
a
notable
Example
many
Trades
not
expedient
Thou
shalt
not
steal
Thou
shalt
not
covet
not
to
covet
not
to
see
,
not
to
tast
,
not
to
touch
Depart
from
the
Tents
of
these
wicked
men
,
and
Touch
nothing
of
theirs
.
he
that
toucheth
Pitch
shall
be
defiled
therewith
.
he
that
loves
danger
shall
perish
in
it
.
Whatsoever
is
born
of
the
Flesh
is
Flesh
ill
Affection
Ne
noxiae
Titillationis
stimulus
excitaretur
walk
on
hot
Coals
,
and
hope
his
feet
will
not
be
burnt
;
or
take
fire
into
his
Bosom
,
it
will
not
consume
his
cloths
.
Prov.
D.
Bernard
difficulter
work
than
to
raise
the
Dead
.
Hebrew
Wise
men
righteous
overmuch
prohibited
all
discourse
betwixt
Man
and
Woman
,
most
safe
all
Occasions
Greg.
Mag.
Andreas
Bishop
of
Fundo
holy
Matron
Laur.
Surius
holy
Angels
Fathers
of
the
Church
,
(
Justin
Martyr
,
Tertullian
,
Clemens
Alexandrinus
,
the
Sons
of
God
Daughters
of
men
,
(
Gen.
the
Angels
of
Heaven
Clem.
Alex.
Strom.
Just.
Mar.
Greg.
Mag.
good
Woman
as
he
was
giving
up
the
Ghost
,
able
to
abstain
from
all
evil
,
Ghostly
danger
drawn
aside
saving
Method
Dearly Beloved , I beseech you , as Strangers , and Pilgrims , abstain from fleshly Lusts , which war against your Soul . Having your conversation honest among the Gentiles , that whereas they speak against you as evil Doers , they may by your good works which they shall behold , glorifie God in the day of Visitation .
Workman
who
needed
not
to
be
asham'd
,
Holy
Spirit
of
God
efficaciously
working
by
his
word
Christianity
,
Faith
,
Hope
the
ends
of
the
World
are
come
.
same
Mother's
Breast
new-born
Babes
same
word
goes
on
steps
aside
new
scheme
Spiritual
House
Jesus
Christ
Stone
of
stumbling
Rock
of
offence
this
world
chosen
generation
,
a
royal
Priesthood
,
an
holy
Nation
,
a
peculiar
People
,
a
People
called
out
of
darkness
,
into
his
marvellous
light
,
Abstain
from
Fleshly
Lusts
Lusts
of
the
Flesh
Fleshly
Lusts
[
Abstain
from
Fleshly
Lusts
have
your
Conversation
honest
,
[
Dearly
beloved
,
I
beseech
you
.
]
meltingly
obliging
Life
.
Dearly
beloved
,
I
beseech
you
,
I
come
unto
you
as
a
Petitioner
,
ruin
your selves
for
ever
humble
Supplication
live
happy
to
dwell
with
devouring
Fire
everlasting
Burnings
be
of
an
honest
Conversation
abstain
from
Fleshly
Lusts
which
war
against
the
Soul
.
earnest
Exhortation
passing
through
it
just
Reproof
Fleshly
Lusts
greater
Enemies
warring
against
the
Soul
.
among
the
Gentiles
just
ground
present
Conversion
future
Safety
abstaining
from
Fleshly
Lusts
having
an
honest
Conversation
They
then
will
look
upon
us
with
reverence
,
good
Works
Glory
of
God
adorn
the
Doctrine
of
Jesus
Christ
.
their
corruptions
who
hath
called
us
out
of
darkness
into
his
marvellous
light
.
abstaining
from
Fleshly
Lusts
having
an
honest
Conversation
may
glorifie
God
in
the
Day
of
Visitation
.
Exhortation
it self
Fleshly
Lusts
cloath'd
.
Good
in
it self
other
Passions
an
evil
Object
Lusts
of
the
Flesh
Fleshly
Lusts
all
Three
compared
with
English
Bibles
unlawfull
Lusts
evil
Avarice
eminently
good
first
,
Deut.
12.
15.
Thou
mayest
kill
and
eat
Flesh
in
all
thy
Gates
,
whatsoever
thy
Soul
lusteth
after
Appetite
unto
no
Covetous
shall
ever
inherit
the
Kingdom
of
God
,
Covet
earnestly
Flesh
lusteth
against
the
Spirit
,
so
doth
the
Spirit
against
the
Flesh
.
Law
in
the
Members
Law
in
the
Mind
the
Flesh
the
Lusts
innocent
Significations
several
Precepts
Witchcraft
,
Idolatry
,
Seditions
the
works
of
the
Flesh
the
Fruits
of
the
Spirit
Thou
shalt
not
covet
thy
Neighbour's
Wife
,
not
his
House
,
not
his
Servant
,
not
his
Oxe
,
not
his
Ass
,
no
nor
any
thing
else
that
is
thy
Neighbours
.
all
evil
Covetings
Fleshly
Lusts
Fleshly
Lusts
Eve
eat
of
forbidden
fruit
the
golden
Wedge
Fleshly
Lust
Fleshly
Lusts
seventh
Precept
lascivious
Lusts
,
1
Pet.
Fleshly
Lusts
Jewish
Christians
Three
Brigades
Lust
of
the
Flesh
Lust
of
the
Eye
Pride
of
Life
total
Abstinence
Concupiscence
remains
in
the
most
regenerate
.
things
Lusted
after
as
much
as
in
us
lies
Lust
it self
real
Title
forbidden
Objects
most
Treacherous
Make
no
provision
for
the
Flesh
,
to
fulfill
the
Lusts
thereof
it
wars
Block
up
Avenues
;
Intercept
moral
Impossibility
other
more
insnaring
Flesh
and
Blood
contend
with
half
taken
stout
Champion
fight
with
Then
Job
arose
girded
himself
with
strength
drawing
back
stood
to
it
same
Job
Allurements
of
the
Flesh
Fabius
Maximus
made
a
Covenant
with
his
Eyes
,
not
to
look
upon
Resist
the
Devil
fly
Fornication
other
Vices
Aristot
.
Eth.
totally
to
abstain
Edward
the
Sixth
Armed
Rebells
not
fighting
total
abstinence
Cassian
.
Collat.
such
dangers
timely
flight
stout
Resistance
Success
.
Joseph
fled
from
his
Mistriss
day
by
day
he
would
not
be
with
her
,
got
him
out
.
Gen.
he
saw
there
an
Harlot
he
went
unto
her
.
(
Judg.
His
telling
her
all
his
heart
.
His
sleeping
upon
her
knees
the
loss
of
his
Liberty
,
and
his
Eyes
.
fly
away
put
her
away
.
(
Gen.
a
thousand
pieces
of
Silver
velamen
Oculorum
,
for
a
Covering
of
the
Eyes
.
look
upon
Tertullian
,
)
for
the
buying
of
veils
enough
,
be
Seen
moral
use
primitive
Vse
no
Friends
Implacable
Enemies
that
they
fight
Single
Battle
they
war
State
of
fighting
breath
in
against
the
Soul
Dust
thou
art
,
and
unto
Dust
shalt
thou
return
,
the
Spirit
shall
return
to
God
that
gave
it
,
falling
out
Law
in
the
members
warring
against
the
Law
of
the
mind
,
lusteth
against
the
Spirit
the
Spirit
against
the
Flesh
these
are
contrary
the
one
to
the
other
.
well
beaten
,
brought
down
Lukewarmness
,
white
mixt
Colours
,
Day
at
Peace
he
took
him
aside
,
and
slew
him
fifth
Rib.
Sons
of
Rimmon
to
Righteous
Ishbosheth
,
as
if
they
would
fetch
some
Wheat
,
slylie
in
his
own
House
resting
upon
his
Bed
.
&
Ch.
no
disturbance
cannot
feel
without
offense
invisible
Wars
indiscernable
Insurrections
insensibly
war
Spirit
in
its
own
House
Carnal
Security
not
awak'd
own
selves
Man's
Enemies
are
those
of
his
own
House
.
own
Heart
.
This
Law
of
Sin
.
whole
Man
Spirit
,
Body
Soul
,
matter
the
Armour
of
unrighteousness
gross
Body
cannot
fight
Heaven
,
Jam
foolish
and
sottish
People
void
of
all
understanding
That
they
were
wise
to
do
evil
.
(
Jer.
consist
with
Wisedom
of
the
Flesh
,
which
exalteth
it self
against
the
Knowledge
of
God
.
2
Cor.
Earthy
,
Sensual
,
Devilish
wisdom
,
Devil
within
us
intice
us
to
draw
us
quite
away
A
man
is
tempted
James
)
when
drawn
away
of
his
own
Lust
and
inticed
.
Devil
himself
panick
Fears
same
Warrier
carnal
Mind
the
fleshly
Spirit
The
carnal
Mind
Paul
)
is
enmity
against
God
,
for
it
is
not
subject
to
his
Law
,
nor
indeed
can
it
be
.
carnal
Mind
Abraham's
own
house
Abraham's
own
Person
Spirit
.
Esau
Jacob
himself
lifting
up
the
heel
holiest
Land
.
fears
and
fightings
a
thorn
in
the
Flesh
most
willing
chiefest
strengths
Lord
we
believe
help
thou
our
unbelief
bound
up
scolding
Wife
finger's
ends
the
Carnal
mind
enmity
with
God
.
Rank
Atheists
Rank
Wits
skilfull
to
destroy
a
Carnal
mind
Spirit
of
a
man
goeth
upwards
Spirit
of
a
beast
Treacherous
,
cologuing
three
Brigades
whole
Army
lower
World
the
Carnal
mind
God's
Image
the
Soul
.
between
us
Fleshly
Lusts
are
forbidden
to
fear
them
that
can
kill
the
Body
.
food
of
Worms
Spouse
,
which
God
hath
betrothed
to
himself
,
Greg.
Mag.
Evang.
Homil.
38.
l.
Heaven
it self
Fleshly
Lusts
immortal
Souls
war
against
Fleshly
Lusts
dead
whilst
we
live
dead
too
die
for
ever
for
ever
dying
foolish
and
hurtfull
Lusts
drown
the
Soul
in
misery
and
perdition
.
whole
man
presence
is
life
at
whose
right
hand
are
pleasures
for
evermore
.
if
we
live
after
the
Flesh
,
we
shall
die
That
we
shall
certainly
be
damn'd
.
live
after
the
Spirit
first
Death
Fleshly
Lusts
Victory
over
our selves
ready
to
be
offer'd
he
had
fought
the
good
fight
,
that
he
had
finished
his
Course
,
and
had
kept
the
Faith
:
Fleshly
Lusts
not
prevailed
greater
pleasure
more
refin'd
grow
up
Habitual
Sicknesses
inveterate
diseases
of
the
Body
two
Tasts
new
beginners
Comfort
,
Content
mad
,
break
off
first
Indeavours
Pious
life
due
time
never
leave
leaving
such
abstaining
from
Fleshly
Lusts
Athenian
Scholar
never
to
go
into
the
Water
,
equal
Scales
Customary
Abstinence
from
Fleshly
Lusts
Customary
Injoyments
new
obedience
start
back
final
Aestimate
licking
up
Fight
it self
Fleshly
Lusts
Spirit
of
God
which
helpeth
our
Infirmities
crying
out
interceedeth
for
us
with
Groans
which
cannot
be
uttered
.
the
Enemies
of
David
were
still
in
hand
to
swallow
him
up
,
He
would
not
fear
what
Flesh
could
do
unto
him
.
weapons
of
our
warfare
are
not
Carnal
,
but
Spiritual
,
They
are
mighty
,
through
God
,
to
the
pulling
down
of
strong
Holds
;
casting
down
Imaginations
,
and
every
high
thing
that
exalteth
it self
against
God
,
and
bringing
into
captivity
every
Thought
to
the
obedience
of
Christ
.
through
God
Be
of
good
Comfort
,
I
have
overcome
the
World
.
O
wretched
man
that
I
am
!
who
shall
deliver
me
from
the
Body
of
this
Death
?
I
thank
God
through
Jesus
Christ
our
Lord
.
Thanks
be
to
God
who
hath
given
us
the
Victory
through
our
Lord
Jesus
Christ
new
Word
others
;
Through
Him
that
loved
us
,
are
more
than
Conquerors
to
be
strong
in
the
Lord
,
and
in
the
Power
of
His
might
.
Eph.
John
,
Ye
are
of
God
,
little
Children
,
and
have
overcome
them
,
Because
greater
is
He
that
is
in
You
,
than
he
that
is
in
the
World
.
is
born
of
God
overcometh
the
World
this
is
the
Victory
that
overcometh
the
World
,
even
our
Faith
.
1
Joh.
That
Christ
may
dwell
in
our
Hearts
by
Faith
.
being
strengthned
with
might
in
the
Inward
man
,
we
to
stand
in
the
evil
Day
.
wrestle
with
Fleshly
Lusts
we
have
fought
the
god
fight
,
Henceforth
is
laid
up
for
us
a
Crown
of
Righteousness
.
reckon'd
that
the
Sufferings
Self-denials
)
of
this
present
time
,
are
not
worthy
to
be
compared
with
the
glory
that
shall
be
revealed
in
us
.
Rom.
fight
against
and
put
it
to
Death
Partakers
of
the
sufferings
of
Christ
.
sufferings
of
Christ
partake
of
Christ's
sufferings
That
when
his
Glory
shall
be
revealed
,
we
may
also
rejoyce
with
exceeding
Joy
.
1
Pet.
in
his
Sufferings
not
fighting
enough
every
Fighter
He
must
be
temperate
in
all
Things
forty
Days
corruptible
Crown
we
abstain
I
so
run
not
as
uncertainly
;
So
fight
I
,
not
as
one
that
beateth
the
Air.
But
I
keep
under
my
Body
,
and
bring
it
into
subjection
.
black
and
blue
lawfully
injoy
apprehend
That
apprehended
of
Christ
Jesus
two
words
,
1
Cor.
his
own
Body
his
own
Body
to
keep
it
under
get
an
Head
lest
whilst
he
preached
unto
others
,
He
himself
might
become
a
Castaway
.
Fleshly
Lusts
upheld
.
Intemperance
striving
for
the
Mastery
temperate
in
all
things
Flesh
with
the
Affections
and
Lusts
.
kept
close
salvage
Beasts
Fleshly
Lusts
Fleshly
Lusts
of
themselves
fight
the
good
fight
of
Faith
,
to
lay
hold
on
Eternal
life
.
Submit your selves to every Ordinance of Man for the Lord's sake .
to
abstain
from
Fleshly
Lusts
which
war
against
the
Soul
,
Fleshly
Lusts
Jesus
Christ
who
speak
against
you
as
evil
Doers
,
abstaining
from
Fleshly
Lusts
unblameable
Conversation
among
the
Gentiles
be
ye
subjected
to
every
human
Creature
every
Man
who
is
a
Magistrate
,
human
Creature
Him
submit
your selves
your
own
for
the
Lord
's
Precept
,
Matth.
Example
,
Matth.
Deputy
,
Lieutenant
Avenger
,
Rom.
without
partiality
Furius
Camillus
Scribonianus
King
,
as
Supreme
Governours
,
as
sent
by
Him
.
no
otherwise
by
Him
sent
.
As
no
otherwise
for
His
sake
His
accompt
He
sends
in
general
propter
Dominum
The
Lord
The
Lord
Them
that
do
well
Jesus
Christ
His
Gospel
submitting
our selves
to
every
Ordinance
of
Man
.
Law
of
Christ
to
live
a
peaceable
and
quiet
life
in
all
godliness
and
honesty
.
introducing
love
Prime
Characteristicks
Lord
Jesus
Christ
sake
to
every
Ordinance
of
Man
.
not
at
all
Jesus
Christ
The
Lord's
for
the
Lord's
sake
none
of
Vs
Disorderly
Walkers
withdraw
our selves
not
receive
into
our
Houses
,
nor
bid
them
God
speed
Submission
to
every
Ordinance
of
Man
,
Obedience
to
human
Laws
and
Legislators
,
they
who
speak
against
us
as
Evil-doers
may
by
our
good
works
which
they
shall
behold
,
glorifie
God
in
the
day
of
Visitation
.
it
is
the
will
of
God
,
that
with
well-doing
we
may
put
to
silence
the
ignorance
of
foolish
Men.
Through
you
Rome
)
the
Name
of
God
is
blasphemed
among
the
Gentiles
.
Christ
himself
Let
as
many
Servants
as
are
under
the
Yoke
count
their
Masters
worthy
of
all
honour
,
that
the
name
of
God
and
his
Doctrine
be
not
blasphemed
.
Subjects
rebellious
Heathen
Masters
Christian
Liberty
rebellious
Practice
Jesus
Christ
These
things
Teach
and
Exhort
Timothy
with
an
Emphasis
Christian's
Souls
Christianity
it self
blasphemed
among
the
Gentiles
no
Obedience
Wives
to
their
own
Husbands
that
the
Word
of
God
be
not
blasphemed
.
Christian
Religion
ill
Issues
Christian
Principles
moral
Virtue
Domestick
Magistrates
divine
Right
Obedient
to
their
own
Masters
and
to
please
them
well
in
all
things
,
not
answering
again
,
that
they
may
adorn
the
Doctrine
of
God
our
Saviour
in
all
things
that
he
who
is
of
the
contrary
part
may
be
asham'd
,
having
no
evil
thing
to
say
of
them
.
every
Ordinance
of
man
for
the
Lord's
sake
,
all
Duties
Jesus
Christ
licking
up
again
a
Murtherer
from
the
Beginning
since
the
Year
ever
before
broken
loose
name
odious
ever
since
sit
Anima
mea
cum
Philosophis
They
would
not
indure
going
to
heaven
,
if
they
thought
they
should
meet
with
such
Christians
There
.
in
Wish
such
Aversions
Enemies
of
Christ
out
of
Malice
asham'd
of
the
Gospel
of
Christ
,
Blaspheming
that
worthy
Name
,
by
which
to
be
called
rejoyce
to
be
thought
worthy
to
suffer
shame
for
Christ's
sake
.
our
Boasting
Submission
to
every
Ordinance
of
man
upon
Christ's
accompt
,
the
Lord's
sake
we
glory
in
Nothing
else
.
God
forbid
that
we
should
Glory
Galatians
)
save
in
the
Cross
of
our
Lord
Jesus
Christ
,
by
whom
the
World
is
crucified
unto
us
,
and
we
unto
the
World
.
are
so
many
professing
Christianity
many
more
fall
off
so
many
a
cloak
of
Maliciousness
so
many
any
,
This
adaequate
Obedience
to
God
and
Man
.
Royal
Law
fearing
God
honouring
the
King
vice
versâ
These
two
These
two
,
all
My
Son
Solomon
)
fear
the
Lord
and
the
King
,
and
meddle
not
with
Them
that
are
given
to
change
.
meddle
not
evil
communication
good
manners
meddle
not
given
to
change
opposite
Scale
upon
the
By
fear
of
God
and
of
the
King
,
Obedience
to
Divine
and
to
human
Laws
,
]
Protestants
themselves
agree
,
)
This
Christian
Religion
laid
to
heart
preached
up
human
Laws
worse
and
worse
Christian
Religion
Taught
as
such
Moses
to
worship
Idols
Peter
,
submit
our selves
to
every
Ordinance
of
man
.
Paul
,
Obey
them
that
have
the
Rule
over
us
.
Christ
himself
graven
Image
not
to
worship
to
obey
his
lawfull
Governours
Laws
Ecclesiastical
not
to
worship
a
graven
Image
.
weak
and
dissenting
Brethren
first
and
great
Commandment
the
Belief
of
one
God
endless
Punishment
the
Homily
of
the
Church
against
Rebellion
,
upon
the
Thirtieth
of
January
Fifth
of
November
they
must
needs
be
Subject
for
Conscience
sake
simply
Good
the
greater
Condemnation
Impunity
thereupon
seemingly-good
morals
Godly
Party
need
not
Higher
Powers
they
Need
,
Rom.
the
Powers
not
the
Ordinance
of
God
they
are
not
submit
to
every
Ordinance
of
Man
,
they
must
.
(
1
Pet.
Godly
life
fraud
and
violence
submit
to
every
Ordinance
of
man
,
Lord's
sake
their
own
to
live
in
Schism
tear
in
pieces
Seamless
Coat
Form
of
Godliness
common
Honesty
Authority
under
Him
.
active
Custom
passive
Subjection
publick
Peace
private
injoyment
of
our
Estates
inward
Reverence
outward
Complaisance
Servants
of
Christ
Fifth
Precept
a
Common
Nonconformist
a
Common
Drunkard
Church
of
England
bringing
in
Vniformity
in
Religion
Six
things
vice
versâ
Submit
your selves
to
every
Ordinance
of
Man
for
the
Lord's
sake
.
for
the
Lord's
sake
the
Lord
so
appointed
succeeding
Legislators
by
a
Voice
from
Heaven
the
Doctrine
absolute
Necessity
This
Notion
punctually
Obedient
human
Ordinances
sav'd
without
it
private
Conference
Dissenters
one
by
one
full
Answers
His
Spouse
The
Church
of
England
honest
well
meaning
Spirit
Wilfulness
,
Pride
All
Remedies
cease
to
cast
clearest
Reason
Such
,
is
to
deliver
them
up
to
Satan
their
Spirits
may
be
saved
in
the
Day
of
the
Lord
Jesus
.
Marcus
Aemilius
Scaurus
Varius
Sucronensis
envious
Knave
None
at
all
Roman
People
Which
of
the
Two
(
ye
men
of
Rome
)
think
ye
the
worthier
of
your
Belief
?
Varius
Sucronensis
,
who
does
confidently
affirm
Aemilius
Scaurus
to
be
Guilty
?
or
Aemilius
Scaurus
rather
,
who
does
protest
that
he
is
Innocent
?
submit
our selves
to
every
Ordinance
of
Man
for
the
Lord's
sake
.
Whether
to
the
King
,
as
Supreme
;
or
unto
Governours
,
as
sent
by
Him
.
certain
men
crept
in
unawares
despise
Dominion
,
and
speak
evil
of
Dignities
,
Peter
bids
for
the
Lord's
sake
Christian
Liberty
No
more
are
needfull
See that ye Refuse not Him that speaketh . For if They escaped not who refused Him that spake on Earth , much more shall not We escape , if we turn away from Him that speaketh from Heaven .
Laws
of
England
one
more
enough
heeded
one
more
rest
a
kind
and
hospitable
Reception
.
means
of
Salvation
means
of
Salvation
outward
Ears
Christ
Himself
Rising
of
many
in
Israel
profit
not
greater
Damnation
Christian
Professors
numerous
,
Christianity
it self
out
of
the
World
for
they
are
many
not
indure
sound
Doctrine
Itching
Ears
heap
up
Teachers
to
themselves
speak
pleasant
Things
prophecy
Deceipt
National
Sins
National
Calamities
inspir'd
Amanuensis
Attention
,
)
See
that
ye
refuse
not
Him
that
speaketh
.
For
if
they
escaped
not
who
refused
him
that
spake
on
Earth
,
much
more
shall
not
we
escape
,
if
we
turn
away
from
Him
that
speaketh
from
Heaven
.
a
rowzing
negatively
express'd
[
not
refusing
him
that
speaketh
,
]
must
give
a
great
Attention
to
the
excellent
Things
that
are
spoken
by
him
.
most
concern'd
urged
on
greater
Mercies
greater
Judgments
greater
Mercies
Son
.
Moses
Sin
against
not
to
refuse
greatest
Temptations
Ghostly
strength
Christian
Courage
more
obnoxious
consuming
Fire
combustible
matter
not
to
give
Attention
not
to
love
entertain
it
reject
with
an
Aversation
refuse
Prophane
and
old
Wives
Fables
.
give
an
earnest
heed
that
ye
refuse
not
him
that
speaketh
.
sole
Inforcement
noblest
Dispositions
Inevitable
Destruction
He
that
sitteth
between
the
Cherubims
,
and
covereth
himself
with
Light
,
as
with
a
Garment
.
He
that
inhabiteth
Eternity
,
and
dwelleth
in
that
Light
which
no
mortal
Eye
can
approach
unto
.
that
Clouds
and
Darkness
are
round
about
him
,
though
righteousness
and
judgment
are
the
Habitation
of
his
Seat
.
stretcheth
out
the
Heavens
layeth
the
Foundations
of
the
earth
,
formeth
the
Spirit
of
man
within
him
.
God
the
Father
God
the
Son
.
no
other
so
that
ye
refuse
not
Him
that
speaketh
,
unspeakable
Love
unspeakable
Humility
polluted
in
our
Bloud
Brands
pluck'd
out
of
the
Burning
?
Bosom
of
the
Father
died
for
our
sins
ascended
,
and
sat
him
down
on
the
right
hand
of
the
Throne
of
Majesty
on
high
,
make
Intercession
Holy
Spirit
come
short
of
the
glory
of
God
,
Your
Iniquities
have
turned
away
these
things
,
and
your
Sins
have
withholden
good
things
from
you
.
Spirit
within
the
Heavens
Brass
over
our
heads
,
and
the
Earth
Iron
under
our
feet
.
lifted
up
draw
us
up
draws
us
up
right
hand
of
God
.
Magnetick
Virtue
Holy
Ghost
God
himself
Jesus
Christ
.
Christ
Commission
,
(
Joh.
20.
21.
)
As
my
Father
sent
Me
,
so
send
I
You.
the
high
Priest
the
Apostle
of
our
Profession
,
Heb.
one
great
Apostle
Happiness
it self
Valley
of
Tears
hospitable
Reception
open
the
Door
to
stand
knocking
Behold
I
stand
at
the
Door
and
knock
,
if
any
man
hear
my
voice
,
and
open
the
Door
,
I
will
come
in
to
him
,
and
sup
with
him
,
and
he
with
me
,
no
better
cheer
entertain
him
without
Contempt
See
that
ye
refuse
not
him
that
speaketh
.
heathen
World
God
himself
onely
begotten
hypostatical
eternal
Word
stand
at
our
Door
Deut.
4.
32
,
33.
Deut.
Israel
,
To
hear
the
voice
of
God
speaking
from
out
the
midst
of
the
Fire
.
Did
ever
People
hear
the
like
?
Ask
the
days
that
are
past
,
since
the
day
wherein
God
created
Man
upon
the
earth
.
Ask
from
the
one
side
of
heaven
unto
the
other
,
whether
there
hath
been
any
such
thing
as
This
,
or
hath
been
ever
heard
like
it
.
God's
Law
à
minori
ad
majus
Jesus
Christ
Christ
was
counted
worthy
of
more
glory
than
Moses
,
in
as
much
as
He
that
built
the
House
,
hath
more
honour
than
the
House
,
(
Heb.
Frontlets
between
our
Eyes
Occasions
,
in
season
,
out
of
season
,
when
we
sit
in
our
Houses
,
and
when
we
walk
by
the
way
,
when
we
lie
down
,
and
when
we
rise
up
.
set
home
Cursed
is
he
that
continueth
not
in
all
things
which
are
written
in
the
Book
of
the
Law
to
do
them
Take
now
thy
Son
,
thine
onely
Son
whom
thou
lovest
,
and
offer
him
for
a
Burnt-offering
,
upon
one
of
the
Mountains
which
I
shall
tell
thee
of
.
kill
and
slay
Daughters
.
(
Agamemnon
these
alone
furious
,
illegitimate
Off-spring
doing
Justice
shewing
Mercy
walking
humbly
with
our
God
.
Mic.
God
in
Christ
broken
Spirit
pray
for
.
So
God
loved
the
world
,
that
he
gave
his
onely
begotten
Son
,
that
whosoever
believeth
in
Him
,
should
not
perish
,
but
have
life
ever
lasting
.
God
sent
not
his
Son
into
the
world
,
to
condemn
the
world
,
but
that
the
world
through
him
might
be
sav'd
.
If
any
man
thirst
,
let
him
come
unto
me
and
drink
.
He
that
believeth
in
me
,
there
shall
flow
out
of
his
Belly
,
Rivers
of
living
water
.
If
a
man
keep
my
saying
,
he
shall
never
see
Death
.
Come
unto
me
all
ye
that
travel
and
are
heavy
laden
,
and
I
will
give
you
rest
.
Mat.
if
ye
ask
any
thing
in
my
name
,
I
will
do
it
.
Servants
.
If
any
man
sin
,
we
have
an
Advocate
with
the
Father
,
Jesus
Christ
the
righteous
,
who
is
the
propitiation
for
all
our
sins
.
He
that
spared
not
his
own
Son
,
but
delivered
him
up
for
us
all
,
how
shall
he
not
with
him
,
also
freely
give
us
all
things
?
wash
seven
times
in
the
River
Jordan
.
Abana
and
Pharpar
,
Rivers
of
Damascus
,
were
not
better
than
all
the
Waters
of
Israel
.
My
Father
,
if
the
Prophet
had
bid
thee
do
some
great
thing
,
wouldst
thou
not
have
done
it
?
how
much
rather
when
he
saith
to
thee
,
wash
and
be
clean
?
Heaven
,
with
Fear
and
Reverence
?
God
manifest
in
the
Flesh
the
word
of
God
the
word
of
Reconciliation
See
that
ye
refuse
not
him
that
speaketh
.
Persons
to
whom
he
speaks
sat
in
Darkness
,
and
the
shadow
of
Death
.
Sun
of
Righteousness
did
arise
,
with
healing
in
his
Wings
,
and
translated
us
out
of
Darkness
into
his
marvellous
light
.
given
himself
for
us
to
redeem
us
from
all
Iniquity
.
our
Hearts
melt
ours
good
Nature
willing
Ears
look
aside
a
gracious
Soveraign
look
aside
God
himself
more
obnoxious
more
oblig'd
Things
spoken
more
favours
we
neglect
so
great
Salvation
from
our
Birth
He
alone
hath
the
words
of
Eternal
Life
.
a
Taste
of
the
heavenly
gift
,
and
of
the
Powers
of
the
world
to
come
,
a
chosen
generation
,
a
royal
Priesthood
,
an
holy
Nation
,
a
peculiar
People
,
which
in
time
past
were
not
a
People
,
but
are
now
the
People
of
God
,
which
had
not
once
obtained
Mercy
,
but
have
now
obtained
Mercy
,
See
that
ye
refuse
not
him
that
speaketh
.
greater
Degrees
injur'd
Saviour
angry
Judge
richer
Favours
greater
Fury
greater
Dignities
stricter
Duties
greater
Dangers
the
Mysteries
of
the
Kingdom
of
Heaven
.
but
do
it
not
we
shall
be
beaten
with
many
stripes
.
living
up
in
the
Day
of
Wrath.
greater
misery
know
nothing
at
all
in
times
past
times
of
their
Ignorance
God
winked
at
,
who
now
commandeth
all
men
every
where
to
repent
.
Evangelical
Integrity
at
all
slop
our
Ears
against
the
Voice
of
this
Charmer
,
first
Refusal
If
I
had
not
come
and
spoken
unto
them
,
they
had
not
had
Sin
;
but
now
vain
,
)
they
have
no
excuse
for
Sin
.
at
all
wholly
wanted
other
Methods
Works
;
for
the
heavens
declare
the
Glory
of
God
,
and
the
Firmament
sheweth
his
handy
work
.
(
Psal.
written
it
in
our
Hearts
we
can
do
all
things
through
Him
that
strengthens
us
.
he
accepteth
according
to
what
we
have
,
but
a
willing
mind
give
.
Sincere
perfectly
willing
as
our
Father
in
Heaven
willing
mind
pleasant
Errors
and
do
them
not
if
we
had
If
there
be
first
a
willing
mind
,
God
accepteth
according
to
that
a
man
hath
,
and
not
according
to
that
he
hath
not
.
as
much
not
doing
woulding
rather
as
good
no
better
all
This
in
the
day
when
God
shall
judge
the
Secrets
of
men
by
Jesus
Christ
,
refuse
Him
that
speaks
to
us
from
Heaven
,
no
other
no
other
Light
Light
of
Nature
Instruments
of
Grace
less
excusable
never
heard
he
that
despised
Moses
Law
died
without
mercy
,
under
two
or
three
Witnesses
Of
how
much
sorer
Punishment
shall
he
be
thought
worthy
,
who
hath
trodden
under
foot
the
Son
of
God
?
trodden
under
foot
the
Son
of
God
,
sinneth
wilfully
,
after
he
hath
received
the
knowledge
of
the
Truth
.
there
remaineth
no
more
sacrifice
for
sins
;
but
a
certain
fearfull
looking
for
of
Judgment
,
and
fiery
indignation
,
which
shall
devour
the
Adversaries
.
impossible
for
them
that
once
have
been
inlightned
,
and
have
tasted
of
the
good
word
of
God
,
if
They
fall
away
,
to
be
renewed
unto
Repentance
.
they
crucifie
to
themselves
the
Son
of
God
,
and
put
him
to
an
open
shame
.
End
of
relapsed
Christians
is
said
to
be
worse
than
the
Beginning
.
less
excusable
less
excusable
that
we
refuse
not
him
that
speaketh
,
proportionable
Answer
by
Repentance
,
and
change
of
Life
.
For
if
They
escaped
not
who
refused
Him
that
spake
on
earth
,
much
less
shall
we
,
if
we
turn
away
from
Him
that
speaketh
from
heaven
.
less
available
Holy
Ghost
this
Epistle
second
Chapter
first
,
second
,
third
fourth
Verses
If
the
word
spoken
by
Angels
was
stedfast
,
and
every
Transgression
and
Disobedience
received
a
just
recompence
of
reward
,
How
shall
we
then
escape
,
if
we
neglect
so
great
Salvation
,
which
at
the
first
began
to
be
spoken
by
the
Lord
,
and
was
confirmed
unto
us
by
them
that
heard
him
,
God
also
bearing
them
witness
both
with
Signs
and
Wonders
,
and
diverse
Miracles
,
and
gifts
of
the
Holy
Ghost
,
according
to
his
own
will
?
greater
reverence
refuse
not
not
any
Averseness
We
ought
to
give
the
more
earnest
heed
unto
the
things
that
we
have
heard
lest
at
any
time
we
let
them
slip
.
falling
away
of
Water
runs
wastfully
about
word
of
God
three
Liquids
Wine
,
Milk
bottle
up
Water
of
Life
Cordial
Water
wholesom
Milk
too
good
cast
away
common
Grape
his
Mouth
the
True
Vine
sincere
Milk
of
the
word
the
Water
of
Life
flowing
out
a
Fountain
of
living
Water
our
earthen
Vessels
more
abundant
and
earnest
heed
Water
of
Life
Life
Eternal
Christian
Reformed
much
more
attentive
running
out
earnest
heed
Act.
12.
22.
)
it
is
the
voice
of
a
God
,
and
not
of
a
Man
.
Christ's
Sermons
Herod
,
)
it
is
the
word
of
a
Man
,
and
not
of
a
God
.
yawningly
attentive
word
of
God
real
admiration
this
Year
Epistle
to
the
Hebrews
the
word
of
God
is
quick
,
and
powerfull
,
and
sharper
than
any
two
edged
sword
,
piercing
even
to
the
dividing
of
Soul
and
Spirit
the
Gospel
of
Christ
is
the
Power
of
God
unto
Salvation
.
less
attentive
true
Belief
due
Consideration
Old
and
New
Testament
God's
own
word
God
the
Father
by
God
the
Son
but
newly
Vulgar
Tongues
Jewish
Sanedrim
,
we
human
Contrivance
word
for
word
Well
of
Life
wholly
made
mostly
deduced
Cardinal
Bembus
other
Romanists
Dominicus
Nanus
Mirabellius
the
Oracles
of
God
.
Cardinal
Hosius
it
had
been
better
if
no
Gospel
had
been
written
.
absolutely
converted
unworthy
to
be
compar'd
with
Cicero's
Elegance
of
Expression
.
Laurentius
Valla
Cardinal
Sadolet
human
Eloquence
whole
Sermon
Refuse
not
See
Mr.
his
third
Edition
of
some
of
those
who
do
acknowledge
both
the
Truth
,
and
the
Authority
,
do
find
I
know
not
how
many
faults
with
the
stile
of
Scripture
too
obscure
contradicting
to
it self
;
incohaerent
unadorn'd
,
flat
with
useless
Repetitions
See
that
ye
refuse
not
him
that
speaketh
,
as
pure
most
uncorrupted
earthy
Channel
less
welcome
arrant
Ass
royal
Prophet
John
the
Baptist
wholsome
Truth
Christ's
Messengers
Christ
Himself
despicable
Garb
See
that
ye
refuse
not
him
that
speaketh
,
Orator
,
Perspicuity
God
the
Father
God
the
Son
the
words
of
Eternal
Life
live
for
ever
barbarous
ingratitude
meaning
understood
Plainnesses
of
Speech
Ignorant
and
unstable
wrest
them
to
their
Damnation
See
that
ye
refuse
not
most
Obliging
strong
meat
ripest
Age
unskilfull
in
the
word
of
righteousness
?
lock'd
up
Key
of
Knowledge
Priest's
Lips
the
People
are
to
seek
from
his
Orthodox
mouth
several
parts
several
purposes
both
together
See
that
ye
that
are
spoken
by
him
New
Jerusalem
Foundations
of
the
wall
of
the
City
were
adorn'd
with
all
manner
of
pretious
Stones
pure
Gold
nothing
else
means
of
Salvation
commonly
to
be
had
common
Water
forsaking
him
living
Fountain
broken
Cisterns
not
enduring
sound
Doctrine
turn
aside
unto
Fables
heaping
up
Teachers
new
Ditch
Antient
Springs
the
Antient
of
days
the
Lamb
slain
from
the
Foundations
of
the
world
Life
eternal
without
Money
,
and
without
Price
incoherent
,
immethodical
,
contradicting
to
themselves
,
unaffecting
,
useless
Repetitions
at
most
but
seem
no
bigger
our
Defects
converse
with
God
Almighty
dying
Ship
what
end
heard
our selves
laid
on
War
,
Pestilence
,
Fire
Great
City
Cities
of
the
Plain
change
of
Life
as
loud
Fourth
.
Less
most
considering
this
little
Two
last
we
shall
rise
from
the
Dead
,
Christ
is
risen
Christ
is
risen
that
God
was
in
Christ
reconciling
the
world
unto
Himself
.
All
Religion
wishing
and
woulding
in
God
Jesus
Christ
for
this
very
cause
the
Will
of
God
Teacher
of
the
Gentiles
I
am
not
asham'd
nakedly
believe
on
Him
my
Cares
are
all
cast
,
who
careth
for
me
.
against
That
Day
The
Day
wherein
the
Lord
Jesus
shall
be
revealed
from
Heaven
with
his
mighty
Angels
in
flaming
Fire
.
The
day
wherein
God
shall
judge
the
Secrets
of
men
by
Jesus
Christ
.
The
Day
when
all
that
are
in
the
Grave
shall
hear
his
Voice
,
and
come
forth
.
The
Day
of
Discrimination
when
He
will
make
up
his
Jewels
,
and
a
Book
of
Remembrance
shall
lie
before
him
,
for
them
that
feared
the
Lord
,
and
that
thought
upon
his
Name
.
against
That
Day
in
part
onely
but
believe
swallow'd
up
knowing
in
part
that
when
that
which
is
perfect
is
come
,
then
that
which
is
in
part
shall
be
done
away
.
we
can
but
see
darkly
,
as
through
a
glass
we
shall
see
face
to
face
.
Three
Subsistences
one
and
the
same
Substance
That
Day
even
as
also
we
are
Known
.
Five
and
Five
a
part
the
whole
in
part
Childish
understandings
Knowledge
of
God
was
in
Christ
reconciling
the
World
unto
Himself
infinite
,
indivisible
,
from
everlasting
to
everlasting
,
self-subsisting
:
These
Know
.
These
Malice
it self
We
Know
whom
we
have
Believed
.
threefold
Quaere
properly
so
call'd
any
thing
else
bare
Believing
hidden
Things
in
part
his
not
being
asham'd
of
the
things
he
suffer'd
.
falsly
so
call'd
against
Religion
real
Knowledge
Probable
Argumentations
Radical
Fear
essential
thing
Topicks
Probable
as
certain
à
Tanto
Deity
's
Credibility
scorn
all
Preaching
Beginning
of
the
World
strongly
Credible
highly
Probable
All
Knowledge
ill
choice
Godhead
is
demonstrable
The
Godhead
cannot
be
prov'd
by
sense
Paul
,
The
Demonstration
of
the
Spirit
,
more
compulsive
the
Invisible
things
of
God
from
the
Creation
of
the
World
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
even
his
eternal
Power
and
Godhead
.
So
that
they
are
without
all
Excuse
They
held
the
Truth
in
unrighteousness
.
That
which
may
be
known
of
God
is
manifest
in
them
,
for
God
hath
shew'd
it
unto
them
.
They
did
not
like
to
retain
God
in
their
Knowledge
.
speculative
Atheist
Being
of
a
Deity
as
much
Evidence
such
a
thing
is
capable
of
see
by
most
cogent
nothing
else
much
surer
Sight
is
Knowledge
Things
invisible
are
clearly
seen
Moses
saw
him
who
is
invisible
.
clearly
seen
without
Eyes
or
Learning
He
is
too
foolish
who
thinks
he
knows
any
thing
he
cannot
see
He
too
credulous
,
who
is
able
to
believe
what
he
cannot
reach
no
Soul
that
there
is
no
Spirit
at
all
,
disputed
with
narrow
Vnderstanding
Standard
of
all
Existence
Him
Incomprehensible
the
Sun
is
no
bigger
than
a
Bonfire
Littleness
of
Appearance
inward
Forms
Nature
in
Part
whole
Nature
Cicero
De
Natura
Deorum
lesser
Book
goodly
Palace
Heaven
and
Earth
Invisible
Contriver
done
away
Carnal
Eyes
Quadrature
of
the
Circle
[
that
of
the
two
Parts
of
a
Contradiction
,
the
one
must
evermore
be
True
,
and
the
other
False
,
]
Mental
Demonstrations
Mental
Demonstration
Primus
Motor
barely
said
Author
of
Beginning
to
All
in
English
God
.
God
in
our
English
Tongue
any
Name
I
Am
That
I
Am
That
Being
not
to
be
without
Beginning
Being
and
Beginning
first
began
to
be
There
is
no
God
no
Eternal
Cause
of
Being
began
to
be
Both
Parts
an
Animal
indued
with
Reason
Monster
in
the
meer
likeness
of
a
Man
,
other
False
that
any
thing
is
in
Being
,
and
Not
in
Being
at
the
same
Instant
that
every
thing
is
either
in
Being
,
or
Not
in
Being
.
compulsive
of
Assent
The
Deity
nothing
is
to
be
known
a
man
does
know
nothing
old
Experience
above
themselves
of
themselves
somewhat
else
Balaam's
Ass
spake
discriminating
Love
at
rest
Thales
Milesius
Power
irresistible
most
passive
treasure
up
gnaw
off
without
growing
fertil
Earth
taught
of
God
.
Art
without
Knowledge
Skill
without
Learning
Sight
without
Eyes
or
Vision
Providence
without
all
Forecast
Wisedom
and
Contrivance
that
he
is
God
.
wilfull
Preterition
Choler
,
Hellebore
Melancholy
,
Senna
Flegm
,
Hermodactyls
Viscosity
Kidneys
,
Mercury
Throat
,
Strammoneum
Brain
,
Opium
yet
unform'd
not
a
Spirit
de
Generatione
Generatio
Demonstrat
Spiritum
,
eumque
Deum
.
other
Instruments
God
himself
Mysterious
Essence
unavoidably
understood
Law
of
Nature
see
themselves
prove
his
knowledge
cherish
Dissentions
above
Nature
Vniversal
Character
no
Reason
no
Religion
one
single
True
God
True
God
there
is
knew
him
not
To
the
Vnknown
God
.
knew
not
True
God
the
same
that
Paul
had
declared
to
them
.
knew
not
could
not
know
True
knowledge
of
could
not
but
know
blindly
worship
matter
of
Fact
Those
Athenians
Diagoras
the
Atheist
positive
Atheist
banished
Protagoras
moot
point
I
know
Affecters
of
Atheism
extinguish
the
natural
light
some
Consciences
sear'd
with
an
hot
Iron
past
all
feeling
Doubting
of
a
Deity
Protagoras
Himself
too
brave
dull
Admirers
Necessary
Being
't
is
at
all
not
Actual
Necessary
Being
Contradiction
in
Adjecto
absolute
Impossibility
Actual
Being
an
aeternal
Succession
of
Individuals
strict
Necessity
Paulus
Venetus
Ely
,
Paulus
Venetus
a
Part
must
of
necessity
be
equal
to
the
whole
eternal
Succession
of
Days
Two
Eviternities
never
end
two
Durations
aeviternal
two
Extremes
a
First
Hen
How
,
and
Why
we
are
said
to
Know
God
,
even
as
perfectly
and
as
plainly
as
any
thing
Knowable
can
be
Known
great
Wit
none
at
all
too
much
too
little
hidden
things
Second
Quaere
in
Hypothesi
in
Thesi
Trinity
in
Vnity
in
it self
All
Objects
Knowledge
properly
so
call'd
more
True
Truly
Known
God's
Existence
Three
in
one
doubt
not
stedfastly
believe
immediate
Illumination
Gift
of
Tongues
lesser
Evidence
lesser
Truth
humane
Comprehension
whole
Man
absolute
Obedience
Vnderstandings
.
Science
Faith
alone
Mechanick
Arts
Mystery
of
Godliness
God
manifest
in
the
Flesh
True
God
finite
reason
?
What
man
knows
the
things
of
a
man
,
save
the
Spirit
of
man
which
is
in
him
?
even
so
the
things
of
God
knoweth
no
man
,
but
the
Spirit
of
God
.
1
Cor.
The
Obedience
of
Faith
,
(
Rom.
Law
of
Faith
.
(
Rom.
impossible
for
us
to
please
Him
.
(
Heb.
the
Law
of
Faith
religious
Worship
real
Virtue
impossible
not
to
assent
impossible
not
to
acknowledge
God
Himself
Intellectual
Habit
can
Believe
Knowledge
enough
future
safety
God's
Attributes
in
the
Dark
Three
Subsistences
same
Substance
but
to
Believe
know
exactly
finite
,
Infinite
have
not
Full
assurance
Full
assurance
of
Faith
,
(
Heb.
Full
assurance
of
Hope
,
(
Heb.
Full
assurance
of
Vnderstanding
,
(
Col.
Mysteries
of
God
,
in
whom
are
hid
all
the
Treasures
of
Wisedom
and
Knowledge
.
Paul's
Distinction
the
Things
of
God
which
may
be
known
,
(
Rom.
Existence
from
everlasting
to
everlasting
Full
assurance
of
Vnderstanding
Trinity
of
Persons
Incarnation
of
God
the
Son
Satisfaction
for
all
our
Sins
Resurrection
of
our
Bodies
Immortality
of
our
Souls
Full
assurance
which
may
be
known
Clem.
Alex.
Comfort
.
That
affectedly
Vnbelievers
;
This
Both
together
Third
Quaere
the
Powers
the
Effects
the
great
Benefits
of
Believing
Paul's
Reason
For
this
Cause
Timothy
,
)
I
suffer
these
things
.
But
I
am
not
asham'd
.
Wilfull
Vnbeliever
life
after
Death
for
ought
he
Knows
passive
power
greater
Perspicuity
[
that
a
Deity
does
not
exsist
,
]
but
said
Faith
alone
a
Punishment
Aeternal
a
Life
after
Death
a
Day
of
Judgment
Lazarus
may
the
Truth
the
Believer
safest
side
the
Believer
short
pleasures
long
Torments
not
long
the
Wages
obstinate
Skeptick
affected
Vnbeliever
carnal
Reason
common
Sense
the
Fruit
of
Spirit
the
Victory
which
overcometh
the
World
.
the
Evidence
of
Things
not
seen
the
Substance
the
confident
Expectation
)
of
things
hoped
for
.
Joy
in
the
Holy
Ghost
His
House
to
trust
in
God
although
he
kills
us
looking
up
unto
Jesus
the
Author
and
Finisher
of
our
Faith
,
the
Joy
that
is
set
before
us
,
Charles
the
First
whole
Eleventh
Chapter
of
the
Epistle
to
the
Hebrews
.
trusted
;
we
Know
whom
we
have
Believed
;
and
are
perswaded
that
He
is
able
to
keep
that
which
we
have
committed
unto
Him
against
That
Day
.
perfect
knowledge
perfect
knowledge
perfect
Knowledge
Sick
Faith
Lord
I
believe
,
help
Thou
my
unbelief
.
thy
Help
.
Help
We
will
never
let
thee
go
,
steady
unshaken
Faith
.
to
be
tempted
no
Transgression
not
yield
.
Yield
hold
fast
every
Faculty
stoop
down
so
high
Trinity
,
Incarnation
,
Resurrection
Things
Themselves
become
Religion
stunted
Knowledge
finite
Vnderstandings
late
Socinians
hidden
Mysteries
natural
reason
things
of
the
Spirit
of
God
.
worshipped
in
wavering
Faith
the
Father
of
the
Faithfull
believe
in
Hope
against
Hope
not
hope
but
hope
for
cannot
believe
but
believe
God
says
cannot
lie
we
are
troubled
on
every
side
,
yet
not
in
Distress
;
perplex'd
we
are
but
not
in
Despair
;
Persecuted
not
forsaken
;
cast
down
but
not
destroy'd
Aulus
Gellius
Law
in
our
Members
the
Law
in
our
Minds
dark
interval
Incarnate
Deity
so
love
to
lay
down
our
lives
all
three
[
God
manifest
in
the
Flesh
,
]
By
This
we
know
that
we
know
him
,
if
we
keep
his
Commandments
the
keeping
of
his
Commandments
full
knowledge
&c.
Cic.
knowledge
also
in
part
Spirit
,
Existing
of
Himself
from
all
Eternity
,
necessary
Being
,
from
whom
by
whom
,
is
every
Good
Thing
that
is
a
Rewarder
of
Them
that
diligently
seek
him
That
which
may
be
known
of
God
,
seeking
out
things
which
are
too
hard
for
us
,
searching
after
Secrets
above
our
strength
over-curious
in
unnecessary
matters
The
Trinity
of
Persons
in
the
Vnity
of
the
Godhead
past
finding
out
impossible
to
be
traced
That
Expression
There
are
Three
that
bear
record
in
Heaven
,
the
Father
,
the
Word
,
the
Holy
Ghost
,
and
These
Three
are
One.
(
1
Joh.
A
Trinity
of
Persons
in
an
unity
of
the
Godhead
.
Trinity
of
Persons
Il
en
fault
parler
en
language
humain
,
puisque
le
divin
nous
est
incogneu
.
peculiar
to
God
alone
swallow'd
up
D.
Bern.
the
Trinity
in
Vnity
onely
can
be
fathomed
by
it self
.
Three
Persons
go
out
of
cannot
know
contradict
not
most
difficult
to
believe
not
written
All
my
Teachers
General
Councils
Article
of
Peace
may
err
Leo
,
If
I
cannot
explain
what
the
Trinity
is
,
I
will
not
presume
to
say
there
is
not
a
Trinity
.
Rad.
Flav.
One
is
Three
Three
are
One
the
Holy
Catholick
and
Apostolick
Church
,
Damascius
)
to
sacrifice
to
him
my
Soul
in
Silence
Both
together
Reciprocal
Inhabitation
of
Three
Subsistences
in
one
another
,
Vnity
of
the
Godhead
John
[
These
Three
are
One
]
misreported
,
misexpounded
First
Nicene
General
Council
every
where
one
Mouth
every
where
one
mind
Alfons
.
Pis
That
Council
Three
Witnesses
in
Heaven
One
God
.
real
knowledge
Three
in
One
Not.
Not
Act
of
Vniformity
Latine
,
Athanasius
Trinity
in
Vnity
fellow
Creatures
none
at
all
Trinity
of
Subsistences
no
Being
its
own
Nature
knowledge
of
his
Existence
apprehend
at
all
How
by
What
means
Invisible
Power
Law
of
Nature
peevish
Curiosity
Pious
Belief
Safe
Profession
See
it
as
it
is
know
it
as
we
are
known
,
Consummation
of
Bliss
and
Glory
God
the
Father
God
the
Son
God
the
Holy
Ghost
See
Dr.
's
long
Preface
to
his
Sermons
in