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NINE
BOOKS
FRANCIS
BACON
Gilbert
Watts
Leon
Lichfield
Robert
Young
Edward
Forrest
INFIMVS
HVMILLIMVS
Your
Highnesse
Francis
Bacon
Great
Patrons
of
Learning
Your
Highnesse
Greatest
Kings
Greatest
Philosopher
his
Prince
Your
Highnesse
Your
Highnesse
the
Glory
of
Kings
and
their
Admiration
.
Instauration
of
Sciences
this
Author
Primum
Mobile
Professory
way
the
raising
of
any
new
sect
,
upon
the
ruins
of
Antiquity
propagation
&
Advancement
of
Knowledges
that
glasse
propagation
of
Knowledge
of
the
Father
of
Lights
Disputation
,
Redargution
Another
is
this
mind
of
man
her
speculations
An
other
Reason
(
Humane
Reader
Sr
RICHARD
SCOT
Lo.
Deputy
Generall
of
Ireland
all
my
hopes
NOV.
ORG
(
Reader
The
first
is
Division
of
the
first
book
into
Chapters
,
are
built
to
live
in
and
not
to
look
on
,
and
therefore
use
to
be
preferred
before
uniformity
.
Analytique
tables
Intellectuall
Globe
Globe
of
the
World
Plotinus
,
Proclus
,
Trismegistus
and
are
become
an
Art
which
teaches
the
way
of
speedy
discourse
,
and
restrains
the
mind
of
man
,
that
it
may
not
waxe
over-wise
.
An
other
objection
is
Allegations
in
the
Margin
For
this
Sacred
Scriptures
The
last
exception
is
Now
I
should
Lord
Chancellor
of
England
Malvezzi's
Noble
Interpreter
As
for
Sophists
Learned
DON
forbid
not
bookes
,
but
men
;
damning
what
ever
such
a
name
,
hath
,
or
shall
write
:
severe
Jnquisitors
of
truth
Great
Authors
weak
wonder
prejudicate
objects
Great
Names
the
Parent
of
Truth
Amongst
whom
every
one
knows
that
Sr
by
many
degrees
off
,
holds
the
first
rank
,
both
for
the
vivacity
of
his
Spirit
,
eminency
of
his
Learning
,
Elegancy
of
his
stile
.
J
have
studied
with
diligence
all
his
writings
;
and
presume
I
may
doe
a
performance
of
some
merit
and
acceptation
,
in
presenting
to
my
Countrey
his
Books
of
the
a
Work
hath
not
bin
seen
in
our
Language
.
This
is
the
which
I
have
caused
to
passe
the
Seas
;
not
as
the
Gold
of
the
Jndies
,
to
cherish
vice
,
and
corrupt
our
Manners
;
but
as
a
soveraigne
Plant
of
singular
virtue
,
to
cure
the
wounds
,
which
ignorance
and
Pedantisme
have
given
Judgement
and
Memory
never
met
in
any
man
in
that
height
and
measure
they
met
in
him
;
so
as
in
short
time
he
became
of
all
those
which
are
learnt
in
Schooles
But
as
he
ever
valewed
himselfe
,
rather
borne
for
other
men
,
than
himselfe
;
now
that
he
could
not
,
for
want
of
imployment
,
any
longer
endow
the
publique
with
his
he
was
desirous
at
least
to
become
profitable
in
a
by
his
writings
and
by
his
books
,
monuments
certainly
meriting
,
to
find
entertainment
in
all
the
Libraries
of
the
world
;
and
which
deserve
to
be
ranged
with
the
fairest
works
of
Antiquity
.
Nat.
History
For
this
where
the
quality
of
Metalls
,
the
Nature
of
Elements
,
the
Causes
of
Generation
,
and
Corruption
,
the
divers
actions
of
Bodies
one
upon
another
,
and
such
like
impressions
,
are
discoursed
with
such
life
and
light
,
that
he
may
seem
to
have
learn'd
his
knowledge
And
though
herein
he
may
be
thought
to
have
pass'd
upon
the
breaches
of
yet
notwithstanding
he
borrowes
nothing
from
them
:
as
if
he
had
a
designe
to
make
it
appeare
,
that
those
great
men
,
have
not
so
entirely
possest
themselves
of
this
subject
,
but
that
there
remains
much
to
be
discover'd
.
For
my
part
,
thoe
it
be
farre
from
my
intention
,
to
raise
the
reputation
of
this
upon
the
ruins
of
yet
J
think
it
may
be
avouched
upon
the
grounds
of
reason
,
that
in
this
present
Argument
he
hath
some
advantage
of
them
:
being
that
the
most
of
the
which
have
written
of
have
satisfied
themselves
in
reporting
things
,
as
the
information
of
others
have
given
them
intelligence
;
and
not
considering
,
that
oftentimes
that
which
is
deliver'd
them
for
is
farre
esloign'd
from
all
verity
;
they
have
chosen
rather
,
by
reasons
to
confirme
the
resolutions
of
another
,
than
to
make
an
exact
enquiry
and
discovery
themselves
.
But
not
relying
upon
the
meer
word
and
credit
of
such
as
went
before
him
,
will
have
joyn'd
with
and
examines
the
receiv'd
principles
of
the
Schooles
,
by
the
effects
of
Nature
;
the
speculations
of
the
by
the
operations
of
the
By
this
means
he
hath
found
out
so
many
rare
secrets
,
whereof
he
hath
bequeath'd
us
the
invention
;
and
made
many
axioms
acknowledged
for
false
,
which
hetherto
have
gon
current
amongst
Philosophers
,
and
have
bin
held
inviolable
.
We
erect
no
sect
,
establish
no
Placits
of
Eresie
,
but
endeavour
to
transcribe
universale
and
ever-veritable
Philosophy
out
of
the
Ancient
Originall
Copy
of
the
world
:
not
according
to
variable
and
disputable
speculations
,
but
according
to
the
Conducture
of
sense
and
irrefragable
depositions
of
the
Architect
himselfe
,
whose
hand
in
works
,
dissents
not
from
his
word
in
writing
.
And
if
the
of
the
deep-mineing
Philosopher
a
work
of
high
expectation
,
and
most
worthy
,
as
of
Consideration
,
so
of
assistance
,
be
brought
to
perfection
,
it
will
perchance
appeare
,
that
we
pursue
the
same
ends
,
seeing
we
tread
the
same
foot-steps
intraceing
,
and
as
it
were
,
hounding
nature
,
by
said
of
his
illegitimate
sonne
and
truly
I
have
known
a
great
number
whom
J
much
valew
,
many
whom
J
admire
,
but
none
who
hath
so
astonisht
me
,
and
as
it
were
,
ravisht
my
sences
,
to
see
so
many
and
so
great
parts
,
which
in
other
men
were
wont
to
be
incompatible
,
united
,
and
that
in
an
eminent
degree
in
one
sole
Person
.
I
know
not
whether
this
truth
will
find
easy
beliefe
,
that
there
can
be
found
a
man
beyond
the
Alpes
,
of
a
most
ready
wit
;
most
faithfull
memory
;
most
profound
Iudgement
;
of
a
most
rich
and
apt
expression
;
universall
in
all
kinds
of
knowledge
,
as
in
part
may
be
seen
by
that
rare
incomparable
piece
,
the
which
future
Ages
shall
render
in
different
languages
:
But
be
the
faith
of
other
Nations
what
it
will
in
this
point
,
the
matter
J
report
is
so
well
understood
in
that
every
man
knowes
&
acknowledges
as
much
,
nay
hath
bin
an
eye
and
eare
witnesse
thereof
;
nor
if
I
should
expatiate
upon
this
subject
should
J
be
held
a
flatterer
,
but
rather
a
suffragan
to
truth
,
&c.
sweet
tongu'd
Roman
Of
Moderne
writers
J
have
receiv'd
the
greatest
light
from
and
the
assisted
,
thoe
lesse
constantly
,
by
other
Authors
,
almost
of
all
Ages
and
Arguments
.
Having
bin
true
to
my
first
purpose
,
in
making
choice
,
for
the
most
part
,
of
those
interpretations
,
which
either
beare
the
stamp
of
or
receive
estimation
from
the
Instaur
.
of
Sciences
Pyrrhonians
Lib.
seems
to
have
no
other
intention
in
his
then
to
establish
the
wherefore
you
must
not
anticipate
,
as
granted
,
that
he
makes
for
you
,
or
that
he
is
of
your
opinion
;
he
confesses
we
know
litle
,
but
he
subverts
not
the
Authority
of
and
of
no
,
he
labours
to
find
out
proper
and
proportionable
instruments
,
whereby
to
Conduct
the
understanding
to
the
knowledge
of
Nature
and
her
effects
.
good
wishes
for
we
come
not
hether
,
as
Augures
,
to
measure
Countries
in
our
mind
,
for
Divination
;
but
as
Captaines
,
to
invade
them
for
a
conquest
.
that
some
parts
For
the
two
first
For
the
last
touching
impossibilities
Possunt
quia
posse
videntur
for
as
it
askes
some
knowledge
to
demand
a
Question
not
impertinent
;
so
it
requires
some
understanding
,
to
make
a
wish
not
absurd
.
Crescit occulto velut Arbor aevo Fama BACONI . —
COMMERCE
OF
THE
MIND
AND
OF
THINGS
might
by
any
means
be
entirely
restored
;
at
least
brought
to
termes
of
neerer
correspondence
.
AN
INSTAVRATION
OF
SCIENCES
AND
ARTS
,
First
parts
Sciences
also
have
their
Fatall
Columnes
the
Opinion
of
Wealth
is
one
of
the
chief
causes
of
want
that
it
is
apt
for
talk
;
but
impotent
and
immature
for
propagation
:
state
of
Learning
barking
Monsters
Sciences
Intellectuall
Pedary
Senators
Amplitude
to
Sciences
state
of
Learning
were
thus
prosperous
Labours
of
the
Ancients
Consent
now
inveterate
For
neither
the
Birthes
,
nor
the
Abortions
of
Time
have
bin
Registred
.
Civile
Government
;
yet
the
State
of
Sciences
is
but
one
,
Populare
opinions
Time
like
a
River
carries
down
to
us
that
which
is
light
and
blowen
up
;
but
sinks
and
drownes
that
which
is
waighty
and
solid
.
Dictature
in
Sciences
lucide
Intervalles
subtlety
of
Nature
secret
Recesses
of
Truth
Obscurity
of
Things
Implication
of
Causes
Infirmity
of
Mans
Discerning
Power
common
condition
of
Man
and
Nature
,
That
Ignorance
may
be
delivered
from
Ignominy
.
Propagate
their
bounds
modesty
of
Assenting
liberty
of
Adding
Plausible
moderations
at
once
to
Admire
and
goe
beyond
Autors
,
are
habits
seldome
compatible
:
but
it
comes
to
passe
here
after
the
manner
of
Waters
,
which
will
not
ascend
higher
than
the
levell
of
the
first
spring-head
,
from
whence
they
descended
undertaking
Spirits
bounds
of
Philosophy
solid
Enquiry
Learning
,
seeing
amongst
opposite
Errors
,
the
Causes
of
Erring
are
commonly
the
same
.
licence
of
Inqury
severe
Inquisition
Operations
of
nature
successes
of
Experience
Sea
of
Experiments
Fructifera
non
Lucifera
,
Experiments
of
use
and
not
Experiments
of
Light
and
Discovery
:
no
Materiate
work
the
same
day
,
matters
Civile
and
Populare
Sciences
subtlety
of
Nature
seemes
rather
to
stablish
and
fixe
Errors
than
to
open
a
way
to
Truth
.
Information
from
others
,
nor
mens
own
Inquiries
certainty
in
Demonstration
the
Iudgement
of
men
Casuall
Felicity
of
Particular
events
capacity
of
Man
chance
of
Experience
Art
of
Navigation
Mariners
needle
humiliation
of
the
spirit
of
Man
,
to
the
lawes
and
operations
of
Nature
.
a
true
and
legitimate
Marriage
,
between
the
Empiricall
and
Rationall
faculty
Powre
forth
humblest
and
most
ardent
supplications
to
God
the
Father
,
God
the
Word
,
God
the
Spirit
,
that
they
being
mindfulll
of
the
Miseries
of
Mankind
,
and
of
the
Pilgrimage
of
this
life
,
wherein
we
weare
out
few
&
evill
daies
,
they
would
vouchsafe
to
endow
mankind
,
by
my
hand
with
new
Donatives
.
And
moreover
,
we
humbly
pray
,
that
Humane
knowledges
,
may
no
way
impeach
,
or
prejudice
Divine
Truths
;
nor
that
from
the
disclosing
of
the
waies
of
sense
,
and
the
letting
in
of
a
more
plentifull
Naturall
Light
,
any
mists
of
Incredulity
or
clouds
of
Darknesse
arise
in
our
minds
,
touching
Divine
Mysteries
;
but
rather
that
from
a
purified
Intellect
,
purged
from
Fancies
and
Vanity
,
and
yet
yeelded
and
absolutely
rendred
up
to
Divine
oracles
;
the
tributes
of
Faith
may
be
rendred
to
Faith
.
In
the
last
place
,
that
the
venome
of
knowledge
infused
by
the
Serpent
,
whereby
the
mind
of
man
is
swelled
and
blown
up
,
being
voided
;
we
may
not
be
too
aspireingly
wise
,
or
above
sobriety
,
but
that
we
may
improve
and
propagate
Verity
in
Charity
.
For
sense
like
the
Sunne
opens
and
reveales
the
face
of
the
Terrestriall
Globe
,
but
shuts
up
and
conceales
the
face
of
the
Celestiall
.
of
too
much
abasing
Naturall
Power
that
there
are
some
secrets
of
nature
seperate
and
exempt
,
as
it
were
by
iniunction
,
from
Humane
Inquisition
.
pure
and
immaculate
Naturall
knowledge
,
by
the
light
whereof
gave
names
unto
the
Creatures
,
according
to
the
propriety
of
their
natures
,
which
gave
the
first
motion
and
occasion
to
the
Fall
;
but
it
was
that
proud
and
Imperative
Appetite
of
Morall
knowledge
,
defineing
the
lawes
and
limits
of
Good
and
Evill
,
with
an
intent
in
man
to
revolt
from
God
,
and
to
give
lawes
unto
himselfe
,
which
was
indeed
the
proiect
of
the
Primitive
Temptation
.
that
the
glory
of
God
is
to
conceale
a
thing
,
but
the
glory
of
the
King
is
to
find
it
out
:
For
the
desire
of
Power
,
was
the
Fall
of
Angels
,
the
desire
of
knowledge
,
the
fall
of
Man
;
but
in
charity
there
is
no
excesse
,
neither
men
nor
Angels
ever
incurred
danger
by
it
.
That
men
would
not
think
of
it
as
an
opinion
;
but
as
a
work
,
and
take
it
for
Truth
,
that
our
aime
,
and
end
is
not
to
lay
the
foundation
of
a
Sect
or
Placit
,
but
of
Humane
Profit
and
Proficience
.
that
this
Our
Instauration
is
a
matter
infinite
,
and
beyond
the
power
and
compasse
of
Mortality
Infinite
Errors
it
seeks
not
Sciences
arrogantly
in
the
cells
of
mans
wit
,
but
submissively
in
the
greater
world
:
And
commonly
,
Empty
things
are
vast
and
boundlesse
,
but
Solids
are
contracted
and
determined
within
a
narrow
compasse
.
premature
and
Anticipated
humane
Reason
Inquisition
of
Nature
to
stand
to
the
Iudgement
of
that
which
stands
it selfe
,
at
the
barre
of
Iudicature
.
that
every
thing
be
delivered
with
all
possible
Plainesse
and
Perspicuity
:
for
the
nakednesse
of
the
Mind
,
as
once
of
the
Body
,
is
the
companion
of
Innocence
and
Simplicity
.
the
order
and
Distribution
of
the
work
,
Parts
of
the
work
The
First
Part
exhibits
the
summe
or
universall
description
of
that
Learning
and
Knowledges
in
the
possession
whereof
,
men
have
hetherto
bin
estated
.
Sciences
received
Parfection
of
ancient
knowledges
,
and
to
the
introduction
of
new
:
both
to
improve
the
labours
of
the
Ancients
,
and
to
make
farther
progresse
.
The
unlearned
Man
receives
not
the
words
of
knowledge
,
unlesse
you
first
interpret
unto
him
the
conceptions
of
his
heart
:
accepted
Sciences
and
Arts
such
Partitions
of
Sciences
,
as
comprehend
,
not
only
such
things
that
are
found
out
and
observed
already
,
but
such
also
as
are
thereto
pertaining
&
have
bin
hetherto
pretermiss'd
.
in
the
Intellectuall
Globe
,
as
in
the
Terrestriall
,
soyles
improved
and
Deserts
.
usuall
Divisions
for
Addition
whilest
it
varies
the
whole
,
of
necessity
varies
the
parts
and
the
Sections
thereof
:
accepted
Divisions
accepted
summe
of
Sciences
Operation
or
Information
good
wishes
for
we
come
not
hether
,
as
Augures
,
to
measure
Countries
in
our
mind
,
for
Divination
;
but
as
Captaines
,
to
invade
them
,
for
a
conquest
.
And
this
is
the
First
part
of
our
works
.
Wherefore
to
the
Second
Part
is
designed
the
Doctrine
touching
a
more
sound
,
and
perfect
use
of
Reason
,
in
the
inquiry
of
Things
,
and
the
true
assistances
of
the
understanding
INTERPRETATION
OF
NATVRE
vulgare
Logique
in
the
end
,
in
the
order
of
Demonstrating
,
and
,
in
the
first
disclosures
to
Inquiry
.
the
End
And
with
this
End
accords
the
nature
and
order
of
their
Demonstrations
:
vulgare
Logique
Demonstration
by
Syllogisme
what
are
coincident
in
a
midle
terme
,
are
in
themselves
coincident
,
that
Syllogisme
consists
of
Propositions
,
Propositions
of
words
,
and
words
are
the
tokens
and
marks
of
things
.
the
soule
of
words
Midle
Propositions
Minor
,
as
Maior
Propositions
our
method
,
Axioms
But
touching
the
forme
it selfe
of
Induction
and
Iudgement
made
by
it
,
Forme
,
whereof
Logicians
speak
,
which
proceeds
by
simple
enumeration
,
is
a
childish
thing
,
Iudgement
of
Dialectiques
vulgare
Logick
putative
Principles
Prime
Notions
of
the
intellect
The
guilt
of
Sense
is
of
two
sorts
;
either
it
destitutes
us
,
or
else
it
deceives
us
.
for
the
testimony
and
information
of
sense
,
is
ever
from
the
Analogy
of
Man
,
and
not
from
the
Analogy
of
the
World
that
sence
is
the
measure
of
things
.
that
Supplements
to
Deficients
;
to
Variations
,
Rectifications
,
may
be
ministred
.
much
by
instruments
,
as
by
experiments
such
experiments
Attracted
,
or
Innate
Placits
and
Sects
of
Philosophers
depraved
lawes
of
Demonstrations
as
an
inequall
looking-glasse
that
the
intellect
cannot
make
a
judgement
but
by
Induction
,
a
legittimate
forme
thereof
the
Doctrine
of
purifying
the
understanding
,
three
Reprehensions
:
Reprehension
of
Philosophy
;
Reprehension
of
Demonstrations
Reprehension
of
Native
humane
Reason
the
Bride-chamber
of
the
Mind
and
of
the
universe
.
that
from
this
coniunction
,
Human
Aides
,
and
a
Race
of
Inventions
may
be
procreated
,
as
may
in
some
part
vanquish
and
subdue
mans
miseries
and
necessities
.
Wherefore
the
third
Part
of
the
work
compriseth
,
PHaeNOMENA
VNIVERSI
,
all
kind
of
Experience
,
and
Naturall
History
,
Naturall
Philosophy
Demonstration
or
Forme
of
interpreting
Nature
,
anatomize
,
this
true
world
experimentall
attempt
Naturall
History
Wherefore
there
is
no
hope
of
greater
advancement
and
progresse
,
but
in
the
Restauration
of
Sciences
.
Naturall
History
in
the
end
or
office
,
in
the
Masse
and
Congeries
,
than
in
the
subtilty
,
also
in
choice
,
and
in
constitution
in
reference
to
those
things
that
follow
.
§
For
first
we
propound
such
a
Naturall
History
,
Atalantaes
Apple
Naturall
History
As
for
the
Masse
,
we
Compile
History
of
the
Heavens
,
Meteors
,
Earth
and
Sea
;
of
Minerals
,
Plants
,
Animals
:
Nature
straightned
and
vext
the
vexation
of
Art
History
of
Substances
only
history
of
their
virtues
dense
,
rare
,
hot
,
cold
,
consistent
,
fluid
,
ponderous
,
light
,
subtility
,
we
search
out
with
choice
diligence
,
a
kind
of
Experiments
,
farre
more
subtile
and
simple
than
those
commonly
met
with
.
And
in
the
choice
of
Reports
and
Experiments
,
we
presume
that
we
have
given
in
better
security
,
than
they
who
hetherto
have
bin
conversant
in
Naturall
Philosophy
that
Fables
,
Superstitions
,
and
idle
Stories
,
which
nurses
instill
into
young-children
,
doe
in
good
earnest
deprave
their
minds
:
of
the
Infancy
,
as
it
were
,
of
Philosophy
,
under
naturall
History
in
every
new
and
somewhat
more
subtile
experiment
,
In
briefe
Lastly
being
it
is
a
thing
most
liquid
unto
us
,
Aspects
of
History
to
Philosophy
Naturall
History
Now
we
have
there
seemes
nothing
remaining
but
that
we
set
upon
Philosophy
it selfe
.
Of
these
the
first
is
,
that
the
examples
of
Inquisition
and
of
Invention
,
Second
Part
of
the
Work
Wherefore
to
examples
of
this
sort
we
assigne
the
Fourth
Part
of
our
work
But
the
fifth
Part
Fift
Part
of
the
Work
,
is
reasons
and
rules
of
Interpretation
forme
of
Interpretation
at
that
suspension
of
Iudgement
in
knowledge
,
which
asserts
not
absolutely
,
that
nothing
can
be
known
;
but
that
nothing
,
without
a
certain
order
and
a
certain
method
,
can
be
known
;
and
yet
withall
,
layes
downe
for
use
and
ease
,
certain
degrees
of
certitude
,
untill
the
mind
be
fixt
upon
the
explication
of
causes
.
a
liberty
of
pronouncing
sentence
Now
the
sixth
Part
of
our
Work
,
whereto
the
rest
are
subservient
and
ministrant
,
doth
altogether
disclose
,
and
propound
that
Philosophy
,
which
is
educed
,
and
constituted
out
of
such
a
legitimate
sincere
and
severe
enquiry
,
as
we
have
already
taught
and
prepared
.
last
Part
For
Man
,
Natures
minister
and
interpreter
,
doeth
,
and
understands
so
much
,
as
he
hath
by
Operation
or
Contemplation
observed
of
Natures
Order
;
nor
can
know
or
doe
any
more
:
Human
Sciences
,
and
Human
Potencies
,
Ideas
of
the
World
Wherefore
thou
,
O
Father
,
who
hast
conferred
visible
Light
as
the
Primitiae
on
the
Creature
;
and
breathed
into
the
face
of
Man
Intellectuall
Light
,
as
the
accomplishment
of
thy
works
;
protect
and
conduct
this
Work
,
which
issueing
from
thy
Goodnesse
,
returnes
to
thy
Glory
!
Thou
,
after
thou
hadst
survayed
the
works
thy
hands
had
wrought
,
saw
that
all
was
exceeding
Good
,
and
hast
rested
:
but
Man
survaying
the
works
his
hands
had
wrought
,
saw
that
all
was
vanity
and
vexation
of
Spirit
,
and
found
no
Rest
:
Wherefore
if
we
labour
with
diligence
,
and
vigilance
in
Thy
works
;
thou
wilt
make
us
Participants
of
thy
Vision
,
and
of
thy
Sabbath
.
We
humbly
supplicate
,
that
we
may
be
of
this
resolution
,
and
inspired
with
this
mind
;
and
that
thou
wouldest
be
pleased
to
endow
human
Race
,
with
new
Donatives
by
our
hands
;
and
the
hands
of
others
,
in
whom
thou
shalt
implant
the
same
SPIRIT
.
of
the
Work
From
these
The
Subject
;
the
Vse
Civile
,
properly
so
called
Narrative
or
Historicall
Drammaticall
or
represent
Parabolicall
or
Allusive
Sapience
,
the
receptacle
of
generale
Axioms
Divine
,
or
Natur.
Theol.
Generale
of
the
nature
of
man
.
&c
Speciale
into
Philosophy
.
A.
A.
Humane
so
called
of
Medicinale
against
diseases
.
§
Cosmetick
or
of
Decoration
.
Athletick
or
of
Activity
.
§
Voluptuary
or
Sensuale
.
Spirituale
—
Native
or
Adventive
,
&c.
Sensuale
—
Fiery
,
Aëriall
substance
,
&c.
Rationale
—
Jntellect
;
reason
;
Imagination
&c.
Sensuale
.
—
Voluntary
motion
,
Sense
,
&c.
Vse
of
Faculties
Invnetion
or
Inquisition
Iudgement
or
Examination
Memory
or
Custody
Elocution
or
Tradition
Platform
of
good
Kinds
of
Good
Degrees
of
Good
.
Culture
of
the
Mind
Distempers
;
Cures
Government
of
States
Art
of
enlarging
a
State
Fountainee
of
Laws
is
here
separat
from
Philosophy
:
yet
receives
the
signet
of
Vse
of
Reason
in
Divinity
Degrees
of
unity
in
Rligion
Dirivations
from
Scripture
The
Preparation
to
these
Books
,
is
Relates
the
of
Learning
Free-will
Offerings
Daily
Sacrifices
That
knowledge
is
nothing
else
but
remembrance
and
that
the
mind
of
man
by
nature
knowes
all
things
,
once
redimed
and
restored
to
her
own
native
light
,
which
the
cloudy
vault
,
or
gloomy
Tabernacle
of
the
body
had
or
e-spread
with
darknesse
.
That
his
heart
was
as
the
sands
of
the
sea
:
Cornelius
Tacitus
Augustus
Caesar
Imitating
none
,
&
Inimitable
of
any
.
Hermes
Trismegistus
,
The
Power
of
a
King
;
The
Jllumination
of
a
Priest
;
The
Learning
of
a
Philosopher
.
two
Parts
:
In
the
Former
,
excellency
of
Knowledge
and
Learning
,
through
all
the
parts
thereof
merit
of
those
who
have
worthily
and
wisely
imployed
and
placed
their
bomnties
and
industries
in
the
Augmentation
,
and
Propagation
thereof
.
In
the
latter
Part
I
shall
propound
and
set
down
what
in
this
kind
hath
bin
embraced
,
undertaken
and
accomplisht
hitherto
,
for
the
Advancement
of
Learning
:
and
again
briefly
touch
at
such
particulars
as
seem
Deficient
in
this
enterprize
amplifying
and
enlarging
of
the
bounds
of
Arts
and
Knowledges
,
former
Part
zeale
of
Divines
arrogancy
of
Politiques
in
the
errors
of
Learned
men
themselves
.
That
Knowledge
is
of
the
nature
and
number
of
those
things
,
which
are
to
be
accepted
with
great
Limitation
and
Caution
;
That
the
aspiring
to
overmuch
knowledge
,
was
the
originall
temptation
and
sinne
,
whereupon
ensued
the
Fall
of
Man
;
And
that
even
at
this
day
Knowledge
hath
somewhat
of
the
Serpent
in
it
,
and
therefore
where
it
entreth
into
a
man
,
it
makes
him
swell
,
Scientia
inflat
That
there
is
no
end
of
making
Bookes
,
and
that
much
reading
is
a
wearinesse
to
the
flesh
That
in
spacious
knowledge
there
is
much
contristation
,
&
that
he
that
encreaseth
knowledge
,
encreaseth
anxiety
That
we
be
not
spoild
through
vain
Philosophy
Pure
and
Primitive
Knowledge
of
Nature
,
Good
and
Evill
Quantity
of
Knowledge
That
the
Eye
is
never
satisfied
with
seeing
,
nor
the
Eare
with
hearing
God
hath
made
all
things
Beautifull
and
Decent
in
the
true
returne
of
their
seasons
;
also
he
hath
placed
the
world
in
mans
heart
,
yet
cannot
man
finde
out
the
worke
which
God
worketh
from
the
beginning
unto
the
end
:
the
worke
which
God
worketh
from
the
beginning
to
the
end
,
The
spirit
of
a
man
is
as
the
Lamp
of
God
wherewith
he
searcheth
the
inwards
of
all
secrets
.
Knowledge
blowes
up
,
but
Charity
builds
up
If
J
spake
with
the
tongues
of
Men
and
Angels
and
had
not
Charity
,
it
were
but
as
a
tinkling
Cymball
:
Salomon
,
concerning
the
excesse
of
writing
and
reading
Bookes
,
and
the
anxiety
of
spirit
which
redoundeth
from
Knowledge
,
Paul
,
that
we
be
not
seduced
by
vain
Philosophy
The
first
that
we
doe
not
so
place
our
felicity
in
knowledge
,
as
we
frrget
our
Mortality
.
The
second
,
that
we
make
application
of
our
knowledge
,
to
give
our selves
repose
and
contentment
and
not
distast
or
repining
.
The
third
,
that
we
doe
not
presume
by
the
contemplations
of
nature
,
to
attaine
the
Mysteries
of
God
.
the
first
,
Salomon
I
saw
well
that
knowledge
recedes
as
farre
from
ignorance
as
light
doth
from
darknesse
,
and
that
the
wise
mans
eyes
keep
watch
in
his
head
,
whereas
the
foole
roundeth
about
in
darknesse
,
but
withall
I
learned
that
the
same
mortality
involves
them
both
.
For
the
second
Lumen
siccum
optima
anima
The
third
rule
is
he
spoil'd
through
vain
Philosophy
.
That
the
sense
of
man
carries
a
resemblance
with
the
sunne
,
which
opens
and
reveales
the
terrestriall
Globe
,
but
conceales
and
seales
up
the
starres
and
celestiall
Globe
:
too
much
knowledge
should
encline
the
mind
to
Atheisme
,
and
that
the
ignorance
of
the
second
Causes
,
should
be
,
as
it
were
,
a
Midwife
to
our
Piety
towards
the
first
.
Will
you
lye
for
God
as
one
man
doth
for
another
to
gratify
him
?
highest
linke
of
Natures
chaine
must
needs
be
tyed
to
the
foot
of
Iupiters
chaire
.
in
the
Book
of
Gods
word
,
the
Booke
of
Gods
workes
;
Divinity
That
Learning
doth
soften
mens
manners
,
&
makes
them
more
unapt
for
the
honour
and
exercise
of
Armes
:
That
it
doth
marre
and
pervert
mens
dispositions
for
matter
of
Government
and
Policy
Curious
by
vanity
of
Reading
too
peremptory
by
the
strict
rigor
of
Rules
too
overweening
by
reason
of
the
greatnesse
of
examples
too
incompatible
with
the
times
,
by
reason
of
the
dissimilitude
of
examples
at
least
it
doth
divert
and
alienate
mens
minds
from
businesse
and
Actions
,
instilling
into
them
a
love
of
leasure
and
privatenesse
.
And
that
it
doth
bring
into
States
a
relaxation
of
Discipline
,
whilest
every
man
is
more
ready
to
argue
then
obey
.
that
they
should
give
him
his
dispatch
with
all
speed
,
lest
he
should
infect
and
inchant
the
mindes
of
the
youth
,
and
at
unawares
bring
in
an
alteration
of
the
manners
and
customes
of
the
State
.
Arts
of
Policy
Arts
of
Literature
glory
of
Armes
and
Learning
Alexander
the
Great
Iulius
Caesar
the
Dictator
Cicero's
Rivall
Monarchy
of
Persia
conjunction
of
Armes
and
Letters
Aegyptians
,
Assyrians
,
Persians
,
Graecians
,
matter
of
Policy
and
Government
impediment
,
then
an
adiument
Emperique
Physitians
Alexander
Severus
Bishop
of
Rome
Pius
Quinctus
Sextus
Quinctus
Pedanticall
Friers
Pint
Quintus
that
they
were
the
inventions
of
wicked
men
,
and
repugnant
to
religion
,
and
the
morall
virtues
irresolute
and
perplext
Learning
makes
the
minds
of
men
more
peremptory
and
inflexible
,
that
learning
misleades
and
wresteth
mens
mindes
,
whether
by
disproportion
,
or
dissimilitude
of
examples
,
his
Epistles
to
Atticus
That
learning
should
be
a
friend
to
sloth
,
and
should
orespread
the
mind
with
a
sweet
slumber
of
repose
and
retirednesse
Patronesse
to
slothfulnesse
Priviledges
of
Fortune
exercise
some
faculties
wherein
they
take
a
pride
,
to
advance
other
ends
Learned
men
that
Learning
takes
up
too
much
time
which
might
otherwise
be
better
imployed
that
his
orations
did
smell
of
the
Lampe
,
Indeed
Demosthenes
)
there
is
great
difference
between
the
things
that
You
and
I
doe
by
lampe-light
:
expulse
businesse
That
learning
should
undermine
the
reverence
of
Lawes
and
Government
,
blasphemy
against
learning
learne
the
greek
tongue
Virgil's
verses
Art
of
Empire
hight
of
Empire
hight
of
Arts.
the
best
Poet
,
Virgilius
Maro
;
The
best
Historiographer
,
Titus
Livius
;
the
best
Antiquary
,
Marcus
Varro
;
the
best
or
second
Orator
Marcus
Cicero
accusation
of
Socrates
thirty
Tyrants
Your
Majesty
Pollux
,
Lucida
Sidera
so
much
love
reverence
towards
Learning
their
Fortune
their
Manners
the
Nature
of
their
studies
from
the
fortune
of
Learned
men
,
Poverty
and
scarcity
of
Meanes
obscure
and
private
course
of
Life
meannesse
of
imployment
wherein
they
are
conversant
.
Frier
Mendicant
that
the
Kingdome
of
the
clergie
had
bin
long
before
at
an
end
,
if
the
reputation
and
reverence
towards
the
Poverty
of
Friers
and
Monkes
,
had
not
borne
out
the
scandalls
of
the
superfluities
and
excesses
of
Bishops
and
Praelates
:
Poverty
of
Learning
Poverty
of
Fortune
Titus
Livius
Either
my
affection
to
the
worke
I
have
undertaken
deceaves
me
,
or
there
was
never
State
more
great
,
more
religious
,
more
richly
furnish't
with
good
presidents
,
nor
which
avarice
and
riot
conquered
so
late
,
nor
where
so
great
reverence
to
Poverty
and
Parcimony
continued
so
long
.
these
and
all
other
evills
together
with
the
reputation
of
mony
shall
cease
,
if
neither
publique
Offices
nor
any
other
Dignity
,
which
commonly
are
so
coveted
,
were
exposed
to
sale
.
Paupertas
est
virtutis
fortuna
Buy
the
truth
and
sell
it
not
privatenesse
and
obscurenesse
of
life
Meannesse
of
imployment
assigned
to
Learned
men
,
Your
young
men
shall
see
visions
,
your
old
men
shall
dreame
dreams
by
the
Colledges
of
the
Iesuits
,
Fortunes
and
Condition
of
Learned
men
.
Manners
of
Learned
men
Manners
of
Learned
men
,
adherent
unto
them
as
they
are
Learned
Demosthenes
,
Cicero
,
Cato
second
,
Seneca
contend
too
farre
,
to
reduce
the
corruption
of
manners
to
the
honesty
of
precepts
,
and
prescripts
,
of
a
too
great
hight
,
and
to
impose
the
Lawes
of
ancient
severity
upon
dissolute
times
:
Whether
he
had
given
his
Citizens
the
best
lawes
?
the
best
of
such
as
they
would
receive
.
That
a
mans
Country
is
to
be
used
as
his
Parents
were
,
that
is
,
with
perswasion
and
not
with
violence
,
by
entreating
and
not
by
contesting
:
Cato
optime
sentit
sed
nocet
interdum
Reipub.
loquitur
enim
tanquam
in
Repub.
Platonis
,
non
tanquam
in
fae●e
Romuli
.
These
same
Praeceptors
and
Teachers
seem
to
have
stretched
out
the
line
and
limits
of
Duties
somewhat
beyond
the
naturall
bounds
,
that
when
we
had
laboured
to
reach
the
highest
point
of
Perfection
,
we
might
rest
where
it
was
meet
:
Monitis
sum
minor
ipse
meis
that
they
have
preferr'd
the
honour
and
profit
of
their
Countrey
,
and
Masters
before
their
own
fortunes
and
safeties
.
My
Counsells
if
you
please
to
note
it
,
are
not
such
whereby
J
should
grow
great
amongst
you
,
you
become
litle
amongst
the
Grecians
;
but
they
be
of
that
nature
as
are
sometimes
not
good
for
me
to
give
,
but
are
alwaies
good
for
you
to
follow
.
Quinquennium
Neronis
advancement
of
their
own
fortunes
referre
all
things
to
themselves
worlds
Center
concurrence
of
all
lines
should
touch
in
them
and
their
fortunes
versatile
or
temporizing
advantage
in
their
own
carriage
.
That
they
doe
not
easily
apply
and
accommodate
themselves
to
persons
with
whom
they
negociate
and
live
:
The
first
is
,
the
largenesse
and
greatnesse
of
their
minds
,
which
can
hardly
stoope
and
be
confined
within
the
observation
of
the
nature
and
custome
of
one
person
.
The
second
cause
is
the
honesty
and
integrity
of
their
nature
,
hearts
of
Kings
that
in
small
and
outward
matters
of
behaviour
and
carriage
they
doe
many
times
faile
to
observe
decensy
and
discretion
That
he
could
not
indeed
,
fiddle
,
but
he
knew
how
to
make
a
small
Towne
,
a
great
State
.
Gallipots
of
the
Apothecaries
,
which
on
the
outside
were
drawne
with
Apes
,
Owles
,
and
Antiques
,
but
contained
within
precious
liquors
and
soveraigne
confections
of
Manners
of
learned
men
base
and
unworthy
Conditions
of
some
Professours
,
trencher
Philosophers
solemne
Parasites
I
doubt
our
Philosopher
of
a
Stoick
will
turne
Cynique
.
Du
Bartus
Moderne
Dedication
of
Bookes
to
Patrons
to
be
Commended
dedicate
their
writings
only
to
private
and
equall
friends
,
Morigeration
and
application
of
Learned
men
,
to
men
in
fortune
and
place
How
it
came
to
passe
that
Philosophers
were
followers
of
Rich
men
,
and
not
Rich-men
of
Philosophers
?
That
it
was
because
Philosophers
knew
well
what
they
had
need
of
,
but
Rich
men
did
not
.
he
fell
downe
at
his
feet
in
manner
of
a
worshipper
,
whereupon
Dionysius
staid
and
gave
him
the
hearing
,
and
granted
it
:
reproved
Aristippus
that
he
would
offer
the
Profession
of
Philosophy
such
an
indignity
as
for
a
private
suite
to
fall
to
a
Tyrants
feet
?
That
was
not
his
fault
,
but
it
was
the
fault
of
Dionysius
that
had
his
eares
in
his
feet
.
Adrianus
Caesar
That
it
was
reason
to
yeeld
to
him
that
commanded
thirty
Legions
.
applications
and
stoopeings
of
Learned
men
below
the
termes
of
Gravity
,
Errors
,
and
Vanities
,
which
have
intervened
amongst
the
studies
of
Learned
men
,
and
therewith
are
intermingled
Jmpediments
in
matters
of
Learning
those
things
those
Persons
vaine
matters
fine
words
Phantasticall
Learning
Contentious
Learning
Delicate
Learning
vaine
Jmaginations
,
vaine
Altercations
,
vaine
Affectations
.
superfluity
and
profusenesse
of
speech
flowing
and
watery
veine
of
Osorius
,
One
,
Asine
Distemper
of
Learning
men
study
Words
and
not
Matter
.
Pigmalions
frenzie
splendor
of
wordes
sensible
elocution
Xenophon
,
Cicero
,
Seneca
,
Plutarque
,
Conference
,
Counsill
,
Perswasion
,
Discourse
,
and
the
like
Adonis
,
Venus
minion
Nil
sacries
superfluity
of
speech
That
words
may
be
aculeate
,
sentences
concise
,
and
the
whole
contexture
of
the
speech
and
discourse
,
rather
rounding
into
it selfe
,
than
spread
and
dilated
:
Plinius
Secundus
as
a
distemper
of
Learning
setled
in
Matter
second
disease
of
Learning
Contentious
subtletie
vanity
of
Matter
vanity
of
words
Strangenesse
of
Termes
strictnesse
of
Positions
Degenerate
Learning
spider
workes
his
webbe
Cobwebs
of
Learning
Method
of
handling
like
the
Old
mans
Fagot
Harmony
of
sciences
Quaestionum
Minutiis
scientiarum
frangunt
pondera
when
you
carry
the
light
into
one
corner
,
you
darken
the
rest
.
Candida
succinctam
latrantibus
inguina
monstris
verba
ista
sunt
senum
otiosorum
advancement
of
all
Arts
and
Sciences
.
Deceit
or
Vntruth
Truth
of
Being
Truth
of
Knowing
Inquisitive
man
is
a
Pratler
Credulous
man
is
a
deceaver
facility
of
Crediting
beliefe
of
History
matter
of
Fact
matter
of
Opinion
Ecclesiasticall
History
Naturall
History
Plinius
,
Cardanus
,
Albertus
Naturall
Philosophy
history
of
living
Creatures
Prodigious
Reports
Facility
of
Credit
Astrologie
,
Naturall
Magique
these
Arts
that
when
he
died
,
told
his
sonnes
he
had
left
unto
them
a
great
masse
of
Gold
buried
under
ground
in
his
Vine-yard
,
but
did
not
remember
the
particular
place
where
it
was
hidden
overmuch
Credit
that
hath
bin
given
to
Auctors
in
Sciences
,
whom
they
have
invested
with
the
power
of
Dictators
,
that
their
words
should
stand
,
and
not
of
Consuls
to
give
advice
Growth
or
Advancement
Arts
Mechanicall
Artillery
,
Saileing
,
Printing
Aristotle
,
Plato
,
Democritus
,
Hypocrates
,
Euclide
,
Archimede
,
Arts
Mechanicall
,
many
wits
and
industries
have
contributed
in
one
,
in
liberall
Arts
and
Sciences
,
many
wits
and
industries
have
bin
spent
about
,
and
yeelded
to
the
art
of
some
one
For
as
water
temporary
beliefe
Let
great
Auctors
so
have
their
due
,
as
we
doe
not
derogate
from
Time
,
which
is
the
Auctor
of
Auctors
and
Parent
of
Truth
.
peccant
Humors
confirmed
Diseases
extreme
affection
of
two
extremities
,
Antiquity
and
Novelty
new
Additions
ordine
retrogrado
a
suspition
and
diffidence
,
that
any
thing
should
be
now
to
be
found
out
,
which
the
world
should
have
mist
and
past
over
so
long
time
:
For
he
wonders
that
they
begot
so
many
children
in
old
time
,
and
begot
none
in
his
time
?
whether
they
were
now
become
Septuagenary
,
or
whether
the
Law
Papia
;
made
against
old
mens
mariages
,
had
restrained
them
?
a
conceit
That
all
sects
and
ancient
opinions
,
after
they
have
bin
discussed
and
ventilated
;
the
best
still
prevail'd
and
supprest
the
rest
.
For
Time
The
overearly
and
Peremptory
reduction
of
Knowledge
into
Arts
and
Methods
;
which
once
done
,
commonly
sciences
receive
small
or
no
augmentation
.
That
after
distribution
of
Particular
Arts
and
Sciences
into
their
severall
places
,
many
men
have
presently
abandoned
the
universall
notion
of
things
,
or
which
is
a
deadly
enemy
to
all
Progression
.
from
too
great
a
reverence
and
a
kind
of
Adoration
of
the
mind
and
understanding
of
man
,
by
means
whereof
men
have
withdrawn
themselves
,
too
much
,
from
the
contemplation
of
Nature
,
and
the
observations
of
experience
;
and
have
tumbled
up
and
downe
in
their
own
speculations
and
conceits
Men
seek
truth
in
their
own
litle
world
,
and
not
in
the
great
common
world
,
That
men
doe
oftentimes
imbue
and
infect
their
meditations
and
doctrines
with
the
infusions
of
some
Opinions
,
and
conceptions
of
their
own
,
which
they
have
most
admired
;
or
some
sciences
to
which
they
have
most
applied
and
consecrated
themselves
,
giving
all
things
a
Dye
and
Tincture
,
though
very
deceivable
,
from
these
favorite
studies
.
Plato
,
Proclus
An
impatience
of
Doubt
,
and
an
unadvised
hast
to
Assertion
without
due
and
mature
suspension
of
the
judgement
:
manner
of
Tradition
and
Delivery
of
knowledge
,
which
is
,
for
the
most
part
,
imperious
and
magistrall
,
not
ingenious
and
faithfull
;
so
contrived
,
as
may
rather
command
our
assent
,
than
stand
to
examination
.
who
feard
nothing
so
much
as
to
seem
to
doubt
of
any
thing
in
the
scope
that
men
propound
to
themselves
whereunto
they
bend
their
endeavours
and
studies
:
profound
interpreter
the
mistaking
or
misplacing
the
last
and
farthest
end
of
knowledge
:
ornament
and
reputation
Tower
of
State
rich
store-house
and
Armorie
Progression
and
advancement
of
knowledge
Golden
apple
Declinat
cursus
aurumque
volubile
tollit
Naturall
Philosophy
Morall
Philosophy
both
Philosophies
Peccant
Humors
which
have
not
only
given
impediment
to
the
Proficience
of
Learning
,
but
have
given
also
occasion
to
the
traducement
thereof
.
Commendations
of
Learning
Laudative
of
Learning
Hymne
to
the
Muses
Dignity
of
Knowledge
from
testimonies
Divine
and
Humane
Acts
of
God
Let
there
be
Heaven
God
made
Heaven
and
Earth
from
God
to
Angels
or
Spirits
,
Dionysius
Areopagita
Angels
of
Love
Angels
of
Illumination
Thrones
,
Principalities
the
Angels
of
Knowledge
and
Illumination
,
are
placed
before
the
Angels
of
Office
and
Domination
.
that
the
first
of
Created
formes
was
Light
Man
was
plact
in
the
Garden
to
worke
therein
work
of
Contemplation
contemplation
,
not
of
Labour
and
Worke.
view
of
Creatures
,
and
the
imposition
of
names
.
Naturall
Knowledge
concerning
the
Creatures
Morall
Knowledge
of
Good
and
Evill
,
that
Gods
Commandements
or
Prohibitions
were
not
the
Originalls
of
Good
and
Evill
,
but
that
they
had
other
beginnings
,
an
image
of
the
two
States
,
the
Contemplative
and
Active
,
figur'd
in
the
Persons
of
Abel
and
Cain
,
is
a
lively
image
of
a
Contemplative
life
where
we
may
see
the
favour
and
Election
of
God
went
to
the
Sheapheard
and
not
to
the
tiller
of
Ground
.
Jnventors
of
Musique
and
works
in
Mettals
.
Confusion
of
Tongues
,
whereby
the
open
trade
and
intercourse
of
Learning
and
Knowledge
was
chiefly
embraced
.
That
he
was
seen
in
all
the
Learning
of
the
Aegyptians
You
Grecians
are
ever
children
,
you
have
no
knowledge
of
Antiquity
nor
Antiquity
of
Knowledge
.
Ceremoniall
Law
of
Moses
a
Naturall
sometimes
a
Morall
sence
of
the
Ceremonies
and
Ordinances
:
If
the
whitenesse
have
over-spread
the
flesh
,
the
Patient
may
passe
abroad
for
clean
;
but
if
there
be
any
whole
flesh
remaining
,
he
is
to
be
sentenced
unclean
,
and
to
be
separated
at
the
discretion
of
the
Priest
.
That
Putrifaction
is
more
contagious
before
maturity
then
after
:
That
men
ore-spread
with
vice
,
doe
not
so
much
corrupt
publique
Manners
,
as
those
that
are
halfe
evill
and
but
in
part
only
.
excellent
Book
of
Job
Naturall
Philosophy
of
Astronomy
and
Constellations
Canst
thou
bind
the
sweet
influences
of
Pleiades
,
or
loose
the
bands
of
Orion
?
Which
maketh
Arcturus
,
Orion
and
Pleiades
and
the
secret
chambers
of
the
South
:
the
secrets
of
the
South
Hast
thou
not
powred
me
out
like
milke
,
and
condensed
me
like
Curds
?
Surely
there
is
a
Mine
for
Silver
,
and
a
place
wherein
Gold
is
fined
;
Iron
is
digged
up
out
of
compacted
dust
,
and
Brasse
extracted
from
stone
dissolved
in
the
furnace
,
Solomon
the
King
,
we
see
the
endowments
of
wisdome
,
both
in
his
Petition
and
Gods
assent
thereunto
,
preferred
before
all
terrene
and
temporall
felicity
.
excellent
Parables
or
Aphorismes
Naturall
History
From
the
Cedar
upon
the
Mountain
,
to
the
Mosse
upon
the
Wall
also
of
all
things
that
breath
or
move
.
Solomon
the
King
The
Glory
of
God
is
to
conceale
a
thing
,
but
the
Glory
of
a
King
is
to
find
it
out
:
For
our
Saviour
himselfe
did
first
shew
his
power
to
subdue
Jgnorance
,
by
his
conference
with
the
Doctors
of
the
Law
,
and
the
Priests
in
the
Temple
,
And
the
comming
of
the
Holy
Ghost
,
was
chiefly
figur'd
and
exprest
in
the
similitude
and
guift
of
Tongues
,
those
instruments
which
it
pleased
God
to
use
in
the
Plantation
of
the
Faith
,
S.
Pauls
pen
(
who
was
only
learned
amongst
the
Apostles
)
that
many
of
the
Ancient
Bishops
and
Doctors
of
the
Church
were
excellently
read
and
studied
in
all
the
Learning
of
the
Heathen
Emperour
Iulian
whereby
it
was
interdicted
unto
Christians
to
be
admitted
into
Schooles
,
or
exercises
of
Learning
,
Gregory
the
First
who
designed
to
extinguish
and
obliterate
Heathen
Auctors
and
Antiquity
,
pretious
reliques
of
Heathen
Learning
have
much
quickned
and
strengthned
the
state
of
Learning
The
one
,
because
they
are
effectuall
incitements
to
the
exaltation
and
celebration
of
the
Glory
of
God
:
The
other
because
they
minister
a
singular
help
and
preservative
against
unbeliefe
,
You
erre
,
not
knowing
the
Scriptures
nor
the
Power
of
God
.
volumne
of
Scriptures
volume
of
Creatures
Divine
Testimonies
and
Evidences
Humane
Testimonies
and
Arguments
Humane
Honours
,
Honours
Heroicall
Theseus
,
Minos
,
Romulus
Inventors
and
Authors
of
new
Arts
;
and
such
as
endowed
mans
life
with
new
Commodities
,
and
accessions
were
ever
consecrated
among
the
Greater
and
Entire
Gods
Ceres
,
Bacchus
,
Mercury
,
Apollo
,
merits
of
the
former
but
the
benefices
of
the
latter
,
Aura
leni
Merit
of
Learning
in
Civile
affaires
,
and
in
repressing
the
inconveniences
which
grow
from
man
to
man
,
much
inferior
to
the
other
which
relieve
mans
necessities
,
which
arise
from
Nature
.
Orpheus
Theatre
when
Kings
or
Persons
of
Authority
under
them
,
or
other
Governors
in
States
,
are
endowed
with
Learning
:
Than
should
People
or
States
be
happy
when
either
Kings
were
Philosophers
or
Philosophers
Kings
that
under
wise
and
Learned
Princes
and
Governors
of
State
,
there
hath
bin
ever
the
best
and
happiest
times
.
Senators
and
Councellors
which
be
Learned
,
doe
proceed
upon
more
safe
and
substantiall
principles
,
than
Councellors
which
are
only
men
of
experience
:
Learned
Princes
Commodus
,
comprehending
a
succession
of
sixe
Princes
,
all
Learned
,
or
singular
favourers
and
advancers
of
Learning
,
and
of
all
ages
(
if
we
regard
temporall
happinesse
)
the
most
florishing
that
ever
Rome
saw
,
which
was
then
the
Modell
and
Epitome
of
the
world
:
for
he
seem'd
to
see
grown
behind
upon
his
shoulders
a
neck
and
a
head
of
gold
Nerva
tuis
Dion
a
Carver
,
or
a
divider
of
Cummin-seed
:
Divi
fratres
,
Lucius
Commodus
Philosopher
.
These
Princes
as
they
excel'd
the
rest
in
Learning
,
so
they
excel'd
them
likewise
in
virtue
and
goodnesse
.
Nerva
gave
Trajan
to
the
World
.
Trajan
,
Parietaria
,
Wall-Flower
Lucius
Commodus
save
his
patience
towards
the
humors
of
his
wife
.
sixe
Princes
,
a
man
may
see
the
happy
fruits
of
Learning
in
Soveraignty
,
Learning
an
influence
or
operation
upon
Civill
merit
and
the
Arts
of
Peace
only
,
Martiall
and
Military
virtue
Iulius
Caesar
Military
virtues
and
Acts
in
warre
,
their
affection
and
propension
towards
Learning
,
and
peculiar
perfection
therein
,
What
Price
and
Estimation
he
had
Learning
in
,
That
he
had
so
good
a
Trumpet
of
his
Actions
&
provesse
as
Homers
verses
.
precious
Cabinet
of
Darius
he
gave
sentence
for
Homers
works
.
Book
of
Nature
That
himselfe
estimed
it
more
to
excell
others
in
Learning
and
Knowledge
,
than
in
Power
and
Empire
.
But
how
excellently
his
mind
was
endowed
with
Learning
,
the
speech
of
Alexander
touching
Diogenes
Whether
the
enjoying
of
outward
things
,
or
the
contemning
of
them
,
be
the
greater
happinesse
.
Diogenes
contented
with
so
litle
,
Jf
I
were
not
Alexander
,
J
could
wish
to
be
Diogenes
.
Plus
erat
quod
Diogenes
nollet
accipere
,
quam
quod
Alexander
posset
dare
,
There
were
more
things
which
Diogenes
would
have
refused
,
than
those
were
which
Alexander
could
have
given
.
Naturall
knowledge
That
he
felt
his
mortality
chiefly
in
two
things
,
sleep
,
and
Lust
:
Naturall
Philosophy
this
is
the
blood
of
a
man
,
not
such
liquor
as
Homer
speaks
of
,
which
ranne
from
Venus
hand
,
when
it
was
pierced
by
Diomedes
:
Dialectique
Fallacies
Doe
you
think
these
men
would
come
so
farre
to
complain
,
except
they
had
just
cause
?
Yea
,
that
was
it
that
made
them
thus
bold
,
because
they
hoped
the
length
of
the
way
would
dead
the
discovery
of
the
aspersion
;
See
the
subtlety
of
Aristotle
wresting
the
matter
both
waies
,
Pro
and
Contra.
That
upon
a
good
subject
it
was
easy
for
any
man
to
be
eloquent
,
An
ill
mind
also
as
well
as
a
good
cause
might
infuse
eloquence
.
For
Rhetorique
,
But
Antipater
Alexander
)
is
all
Purple
within
.
I
will
not
,
said
Alexander
,
steale
a
victory
.
For
matter
of
Policy
,
That
the
one
loved
Alexander
,
and
the
other
loved
the
King
,
that
some
in
sincere
affection
love
their
Persons
,
others
in
duty
love
their
Crowne
.
I
,
said
Parmenio
,
would
accept
these
conditions
,
if
J
were
as
Alexander
:
Alexander
,
surely
so
would
I
,
were
I
as
Parmenio
.
what
he
would
reserve
for
himselfe
giving
away
so
many
and
great
guifts
?
Hope
,
Iulius
Caesar's
Henry
Duke
of
Guyse
That
he
was
the
greatest
usurer
in
all
France
,
because
that
all
his
wealth
was
in
names
,
and
that
he
had
turned
his
whole
estate
into
obligations
.
this
Prince
Alexander
the
Great
Aristotles
Scholler
Iulius
Caesar
the
excellency
of
his
Learning
,
that
excellent
History
of
his
own
warres
,
which
he
entitled
only
a
Precepts
and
instructions
of
Learning
Grammaticall
Philosophy
a
reformed
computation
of
the
year
,
Cicero
the
Oratour
a
maister
of
words
Quirites
:
Caesars
The
second
speech
sed
Caesar
If
thou
dost
persist
thou
art
dead
Young
man
,
it
is
harder
for
me
to
speak
this
,
than
to
doe
it
;
Adolescens
,
durius
est
mihi
hoc
dicere
quam
facëre
his
own
perfection
in
Learning
Lucius
Scylla
That
Scylla
could
not
skill
of
Letters
,
and
therefore
knew
not
how
to
Dictate
.
the
strict
concurrence
of
Military
virtue
and
Learning
,
Xenophon
the
Philosopher
Falinus
we
have
now
but
these
two
things
left
,
our
Armes
and
our
Virtue
,
if
we
yeeld
up
our
Armes
,
how
shall
we
make
use
of
our
virtue
?
If
I
be
not
deceived
Young
Gentleman
you
are
an
Athenian
,
and
study
Philosophy
,
and
it
is
pretty
that
you
say
,
but
you
are
much
abused
,
if
you
think
your
Virtue
can
withstand
the
Kings
Power
young
Scholler
or
Philosopher
Persian
Monarchy
brave
leading
Act
of
that
young
Scholler
.
from
Jmperiall
and
Military
virtue
,
to
Morall
,
and
that
which
is
the
Virtue
of
Private
men
,
Learning
doth
reclaime
mens
minds
from
Wildenesse
and
Barbarisme
Learning
takes
away
levity
,
temerity
,
and
insolency
,
same
doth
extirpate
vain
and
excessive
admiration
,
play
of
Puppets
Alexander
the
Great
It
seemed
to
him
that
he
was
advertised
of
the
Battles
of
Homers
Froggs
and
Mise
:
a
Hillock
of
Ants
whereof
some
creep
,
and
run
up
and
down
with
their
Corne
,
others
with
their
Egges
,
others
empty
;
all
about
a
litle
heap
of
Dust
.
Learning
takes
away
,
or
,
at
least
,
mitigates
the
fear
of
death
,
and
adverse
Fortune
;
which
is
one
of
the
greatest
impediments
to
Virtue
or
Manners
.
which
Learning
doth
minister
to
all
the
diseases
of
the
Mind
that
Learning
so
disposeth
and
inclineth
the
minde
,
as
that
it
is
never
wholly
setled
and
fixt
in
the
defects
thereof
,
but
ever
awakes
it selfe
and
breaths
after
a
Growth
and
Perfection
:
descend
into
himselfe
,
or
to
call
himselfe
to
account
,
or
what
a
sweet
life
it
is
sensibly
to
feele
that
he
is
every
day
better
.
a
learned
man
doth
not
only
imploy
his
mind
and
exercise
his
good
parts
,
but
continually
reformes
himselfe
,
and
makes
Progression
in
virtue
:
Bonitas
differ
but
as
the
seale
and
the
Prints
;
for
goodnesse
is
Truth
's
impression
From
Morality
,
let
us
passe
on
to
matter
of
power
and
commandment
,
whether
there
be
any
soveraignty
or
empirie
comparable
to
that
wherewith
Learning
invests
and
crownes
mans
nature
?
But
the
Commandment
of
knowledge
is
farre
higher
than
the
Commandment
over
the
will
,
though
free
,
and
not
enslaved
and
vassal'd
:
For
it
is
a
Dominion
over
Reason
,
Beliefe
,
and
the
Vnderstanding
,
which
is
the
highest
part
of
man
,
and
gives
Law
to
the
will
it selfe
:
a
Chaire
of
estate
but
Knowledge
and
Learning
Arch-Heretiques
,
false
Prophets
The
depth
or
profoundnesse
of
Satan
As
for
Fortunes
and
Honours
,
the
munificence
of
Learning
doth
not
so
enrich
and
adorne
whole
Kingdomes
and
Common-wealths
,
as
it
doth
not
likewise
amplifie
and
advance
the
Fortunes
and
Estates
of
particular
persons
:
Homer
hath
given
more
men
their
living
,
than
either
Sylla
or
Caesar
,
or
Augustus
ever
did
,
that
if
Armes
have
carried
away
the
Kingdome
,
yet
Learning
hath
borne
away
the
Priesthood
,
Jf
you
contemplate
the
Pleasure
and
Delight
of
Knowledge
and
Learning
,
assuredly
it
farre
surpasses
all
other
pleasure
:
But
of
Knowledge
there
is
no
satiety
Swave
,
mari
magno
turbantibus
aequora
ventis
,
&c.
It
is
a
view
of
delight
to
stand
or
walke
upon
the
shore
,
and
to
see
a
ship
tost
with
tempest
upon
the
sea
:
à
pleasure
,
to
stand
in
the
window
of
a
Castle
,
and
to
see
two
Battailes
joyne
upon
a
plaine
:
but
it
is
a
pleasure
incomparable
,
for
the
mind
of
man
,
by
Learning
to
be
setled
and
fortified
in
the
Tower
of
Truth
,
and
from
thence
to
behold
the
errors
and
wandrings
of
other
men
below
.
that
by
Learning
man
excels
man
:
in
that
wherein
man
excels
beasts
dignity
of
knowledge
and
Learning
Immortality
and
continuance
But
we
see
how
farre
the
monuments
of
wit
and
Learning
,
are
more
durable
than
the
Monuments
of
materiate
Memorialls
and
Manu-factures
.
verses
of
Homer
Cyrus
,
Alexander
,
Caesar
But
the
images
of
mens
wits
,
remain
unmaimed
in
books
for
ever
,
exempt
from
the
injuries
of
time
,
because
capable
of
perpetuall
renovation
.
how
much
more
are
letters
to
be
magnified
,
which
as
ships
,
passing
through
the
vast
sea
of
time
,
counite
the
remotest
ages
of
Wits
and
Inventions
in
mutuall
Trafique
and
Correspondency
?
That
whatsoever
Motions
and
Acts
is
the
spirit
of
man
could
performe
without
the
Organ
of
the
body
,
it
was
probable
that
those
remained
after
death
so
immortall
and
incorruptible
a
thing
did
knowledge
seem
to
them
to
be
.
Aesops
Cock
,
that
preferred
the
Barly-corne
before
the
Gemme
Midas
,
that
being
chosen
Judge
between
Apollo
,
President
of
the
Muses
,
and
Pan
President
of
Sheep
,
that
judg'd
for
Pleasure
Occidat
matrem
modo
imperet
Vlysses
,
qui
vetulam
praetulit
immortalitati
I.
The
Acts
thereof
in
generall
,
three
,
II.
In
speciall
,
about
three
objects
,
In
places
four
Circumstances
In
Books
two
In
Persons
two
III.
Defects
in
these
Acts
of
Advancement
,
six
than
the
endowment
of
the
world
with
sound
and
fruitfull
Advancements
of
Learning
:
Hercules
Columnes
your
Majesty
Propagation
of
Learning
Amplitude
of
Reward
wisdome
and
soundnesse
of
Direction
conjunction
of
Labours
encourageth
our
endeavours
takes
away
Error
and
Confusion
supplies
the
frailty
of
Man
.
wisdome
and
soundnesse
of
Direction
Claudus
enim
If
the
Iron
be
blunt
and
he
doe
not
whet
the
edge
,
then
must
he
put
too
more
strength
;
but
wisdome
is
profitable
to
Direction
:
a
wise
election
of
the
Mean
,
doth
more
efficaciously
conduce
to
the
perfecting
of
any
enterprize
,
than
any
enforcement
or
accumulation
of
endeavours
.
own
names
Progression
and
Proficience
of
Learning
number
of
Learned
men
Augmentation
of
Learning
Propagation
of
Learning
Places
of
Learning
Persons
of
Learned
men
liquor
of
Knowledge
Bookes
,
Traditions
,
Conferences
Vniversities
,
Colledges
,
Schooles
Seates
of
the
Muses
Priviledges
;
Institutions
,
and
statutes
for
Government
stations
Virgil
new
Editions
of
Auctors
,
with
corrected
impressions
;
more
faithfull
Translations
,
more
profitable
Glosses
;
more
diligent
Annotations
Persons
of
Learned
men
Advancing
and
Countenancing
of
them
Designation
of
Readers
Arts
and
Sciences
already
extant
Remuneration
and
Designation
of
writers
concerning
those
parts
of
Knowledge
,
which
hetherto
have
not
bin
sufficiently
till'd
and
labour'd
.
towards
the
state
of
Learning
Look
unto
the
part
of
the
race
which
is
before
us
,
then
look
back
unto
that
which
is
already
attained
.
that
they
are
all
destinated
to
certain
Professions
and
none
Dedicated
to
Free
and
Vniversall
studies
of
Arts
and
Sciences
:
the
other
parts
of
the
Body
entred
an
Action
against
the
stomach
,
because
it
neither
perform'd
the
office
of
Motion
,
as
the
Limbes
doe
;
nor
of
sense
,
as
the
head
doth
Philosophy
and
universall
contemplations
a
vaine
and
idle
study
,
why
the
happy
progression
of
Learning
hitherto
hath
bin
retarded
For
if
you
will
have
a
Tree
bear
more
fruit
than
it
hath
used
to
doe
,
that
this
dedicating
of
Colledges
and
Societies
,
only
to
the
use
of
Professory
Learning
,
hath
,
not
only
,
bin
an
enemy
to
the
growth
of
Sciences
;
but
hath
redounded
likewise
to
the
prejudice
of
States
and
Governments
:
discourses
of
Policy
Founders
of
Colledges
doe
Plant
,
and
Founders
of
Lecturers
doe
water
,
the
smallnesse
of
stipends
assigned
to
Readers
of
Arts
or
of
Professions
:
Progression
and
Proficiency
of
Sciences
Sciences
may
flourish
,
Davids
That
those
that
staied
with
the
Carriage
should
have
equall
parts
with
those
that
were
in
the
Action
Readers
in
Sciences
Salaryes
of
Speculative
men
,
should
be
equall
to
the
gaines
of
Active
men
Operative
studies
Naturall
Philosophy
Physique
;
Bookes
are
not
the
only
subsidiary
Jnstruments
,
Spheres
,
Globes
,
Astrolabes
,
Maps
,
Gardens
for
the
inspection
and
observation
of
simples
Dead
Bodies
for
Anatomy-Lectures
That
there
can
hardly
be
made
any
maine
Proficience
in
the
disclosing
of
the
secrets
of
Nature
,
unlesse
there
be
liberall
Allowance
for
Experiments
;
whether
of
or
of
J
mean
of
Fornace
,
or
of
Engine
,
or
any
other
kind
:
as
Secretaries
and
Spialls
of
State
,
so
you
must
allow
Jntelligencers
and
Spialls
of
Nature
their
Bills
of
Expences
Alexander
made
such
a
liberall
Assignation
of
Treasure
unto
Aristotle
,
A
neglect
,
in
those
which
are
Governours
in
Vniversities
,
of
Consultation
;
and
in
Princes
and
superior
Persons
,
of
visitation
;
to
this
end
,
that
it
may
with
all
diligence
be
considered
and
consulted
of
,
whether
the
Readings
,
Disputations
and
other
Scholasticall
exercises
,
anciently
instituted
,
will
be
good
to
continue
,
or
rather
to
antiquate
and
substitute
others
more
effectuall
:
That
in
all
usages
and
Praesidents
,
the
times
be
considered
wherein
they
first
began
;
which
if
they
were
weak
or
ignorant
,
it
derogateth
from
the
Authority
of
the
usage
and
leaves
it
for
suspect
.
Jt
is
an
usuall
practice
(
but
in
my
opinion
somewhat
preposterous
)
that
Schollars
in
the
Vniversities
,
are
two
early
entred
in
Logique
and
Rhetorique
;
Arts
indeed
fitter
for
Graduats
than
Children
and
Novices
.
Arts
of
Arts
,
the
one
for
Judgement
,
the
other
for
Ornament
.
Childish
Sophistry
or
ridiculous
Affectation
That
in
Scholasticall
exercises
,
there
useth
to
be
a
divorse
,
very
prejudicious
,
between
Invention
and
Memory
:
for
there
the
most
of
their
speeches
are
either
,
altogether
premeditate
,
so
as
they
are
uttered
in
the
very
precise
forme
of
words
they
were
conceived
in
,
and
nothing
left
to
invention
;
or
meerely
extemporall
,
so
as
very
litle
is
left
to
Memory
exercises
,
that
all
,
as
neere
as
may
be
,
should
represent
those
things
which
in
common
course
of
life
use
to
be
practised
touching
the
amendment
of
the
Jnstitutions
of
the
Vniversities
,
For
as
the
progression
of
Learning
consisteth
much
in
the
wise
Government
and
Institution
of
Vniversities
in
particular
;
so
it
would
be
more
advanced
,
if
the
Vniversities
in
generall
,
dispersed
through
all
Europe
,
were
united
in
a
neerer
conjunction
and
correspondence
by
mutuall
Jntelligence
.
Brother-hoods
in
Communalties
brother-hood
in
Kings
and
Bishops
Brotherhood
in
Orders
a
Noble
and
Generous
Fraternity
between
men
by
Learning
and
Illuminations
The
Father
of
Illuminations
or
Lights
.
that
there
hath
not
bin
,
or
very
rarely
bin
,
any
publique
designation
of
able
men
,
who
might
write
or
make
inquiry
of
such
parts
of
Learning
as
have
not
bin
hitherto
sufficiently
laboured
and
subdued
.
visitation
of
Learning
the
opinion
of
Plenty
is
amongst
the
Causes
of
want
as
the
Serpent
of
Moses
may
devoure
the
Serpents
of
the
Enchanters
.
Designation
of
writers
opera
Basilica
speculative
part
,
which
pertaineth
to
the
examination
of
knowledges
,
what
is
Deficient
in
every
particular
Science
,
Wherefore
my
Designement
is
to
attempt
a
generall
and
faithfull
perambulation
and
visitation
of
Learning
,
specially
with
a
diligent
and
exact
enquiry
,
what
parts
thereof
lye
fresh
and
wast
,
and
are
not
yet
improved
and
converted
to
use
by
the
industry
of
men
to
note
only
Omissions
and
Deficiencies
,
and
not
to
make
redargution
of
Errors
and
Oversights
:
not
granted
to
man
,
To
love
and
to
be
wise
.
Possunt
quia
posse
videntur
three
Faculties
Memory
,
Poesy
Imagination
,
Philosophy
feigned
History
Art
of
Elocution
properly
of
Individualls
circumscribed
within
time
and
place
:
Naturall
History
universall
Natures
Naturall
History
Civile
History
is
likewise
of
Individualls
,
fancied
to
the
similitude
of
those
things
which
in
true
History
are
recorded
,
Divine
Learning
Sacred
History
Divine
Poesy
eternall
Philosophy
Naturall
or
Civile
Acts
Civill
Particular
History
Ecclesiastique
History
History
Civile
Naturall
History
Nature
is
either
Free
and
displaying
her selfe
in
her
ordinary
course
put
out
of
her
usuall
course
and
depos'd
from
her
state
,
by
the
pravities
and
insolencies
of
contumacious
Matter
,
and
the
violence
of
Impediments
,
Comprest
and
fashioned
,
and
as
it
were
new
cast
,
Naturall
History
History
Mechanicall
Liberty
of
Nature
History
of
Arts
Naturall
History
Naturall
History
Nature
inchoate
,
or
repaire
it
when
it
is
decaied
,
or
set
it
at
liberty
from
impediments
;
but
not
quite
alter
,
transmute
,
or
shake
it
in
the
foundations
:
That
Artificialls
differ
not
from
Naturalls
in
Forme
and
Essence
;
but
in
the
Efficient
only
Apposition
and
Seperation
Bodies
,
Naturall
conjoyning
Active
with
Passive
The
course
Nature
;
the
Expatiation
of
Nature
and
Art
;
or
the
Cooperation
of
Man
with
Nature
in
particulars
.
Naturall
History
The
two
latter
are
handled
so
weakly
and
so
unprofitably
,
that
they
may
be
referr'd
to
the
list
of
Nature
which
have
a
Digression
and
Deflection
from
the
ordinary
course
of
Generations
,
Productions
and
Motions
Monodicalls
of
Nature
Collection
of
Heteroclites
this
,
I
say
,
J
finde
not
,
spreaders
of
invented
Prodigies
wonder
of
Nature
wonders
of
Art
.
History
of
Marvailes
Religion
and
Naturall
Philosophy
Naturall
History
Manuall
Arts
Experiments
familiar
and
vulgar
interpretation
of
Nature
Matters
Mechanicall
Secrets
of
Art
,
or
Rarities
,
or
Subtleties
.
Were
it
not
for
curtesy
sake
I
should
disdaine
to
dispute
with
any
that
alleaged
such
base
and
sordid
instances
Socrates
,
You
have
reason
and
it
becomes
you
well
,
being
a
man
so
trimme
in
your
vestments
,
and
so
neat
in
your
shooes
That
while
he
gaz'd
upward
to
the
starres
fell
into
the
water
:
that
the
Nature
of
everything
is
best
seen
in
his
smallest
Portions
.
Mechanicall
History
Naturall
Philosophy
like
as
you
can
never
Naturall
History
such
a
History
Mechanicall
Arts
themselves
operative
part
of
Liberall
sciences
Naturall
History
NAturall
History
subiect
it
is
of
three
sorts
,
use
,
of
two
true
and
just
Induction
Naturall
History
History
Narrative
this
latter
we
report
as
Naturall
History
Allegations
of
Authors
vain
Controversies
;
Philology
Naturall
History
of
Arts
Naturall
History
History
of
Generations
Celestiall
Bodies
Comets
,
Fiery
Meteors
,
Windes
,
Raine
,
Tempests
Earth
and
of
the
Water
rather
Naturall
,
than
Cosmographicall
generall
Masses
of
Matter
Greater
Collegiats
Fire
,
Aire
,
Water
the
Perfect
and
exact
Collections
lesser
Collegiats
naturall
History
naturall
History
Raiseing
and
advancing
of
Philosophy
Inductive
History
Deficient
naturall
History
CIvile
History
but
this
I
thought
good
to
report
as
History
of
the
world
Inventors
of
Arts
and
Vsages
The
Argument
is
nothing
else
but
a
recitall
from
all
Times
,
what
Knowledges
and
Arts
,
in
what
Ages
and
Climates
of
the
world
have
florisht
.
Antiquities
,
Progresses
Declensions
,
Oblivions
occasion
and
originall
of
their
Jnvention
Manner
of
delivery
Course
of
study
more
famous
controversies
Chiefest
Authors
best
Bookes
,
Schooles
,
Successions
,
Vniversities
,
Societies
,
Colledges
,
Orders
,
Civile
History
the
nature
of
Countries
and
People
be
recorded
,
the
dispositions
apt
and
able
;
or
inept
and
inable
for
diverse
disciplines
;
the
Occurrences
of
time
Adverse
,
or
Propitious
to
Learning
;
the
zeales
and
mixtures
of
Religions
,
the
Discountenances
,
and
favours
of
Lawes
,
and
lastly
,
the
eminent
virtues
and
sway
of
Persons
of
note
,
for
the
promoteing
of
Learning
;
and
the
like
.
As
for
the
manner
of
compileing
such
a
History
,
that
the
Matter
and
Provision
thereof
,
be
drawn
,
not
only
from
Histories
and
Critiques
;
but
also
that
through
every
century
of
years
or
lesser
Intervalls
,
by
a
continued
sequence
of
time
,
deduced
from
the
highest
antiquity
;
the
best
Bookes
written
within
those
distinguisht
spaces
of
time
,
be
consulted
with
were
an
infinite
work
,
the
learned
spirit
of
that
age
,
as
by
a
kind
of
charme
,
may
be
awakt
and
rais'd
up
from
the
dead
.
As
touching
the
use
of
this
Work
,
For
that
such
a
Narration
,
as
we
have
described
,
in
our
opinion
,
may
much
conferre
to
the
wisdome
and
judgement
of
Learned
men
,
in
the
use
and
administration
of
Learning
:
and
that
the
passions
and
perturbations
;
the
vices
and
virtues
;
as
well
about
Intellectuall
matters
,
as
Civile
,
may
be
observed
;
and
the
best
Presidents
for
practise
may
be
deduced
therefrom
.
Ecclesiasticall
story
History
of
Learning
CIvile
History
Dignity
and
Authority
whereof
this
History
Difficulty
is
as
great
as
the
Dignity
Civile
History
there
is
not
any
kind
more
rare
than
a
just
History
,
and
in
all
points
complete
and
perfect
.
for
the
observation
of
parts
omitted
;
and
not
a
censure
of
parts
erroneous
.
to
the
Partitions
of
Civile
History
,
CIvile
History
is
of
three
kinds
,
Civile
History
,
which
is
the
Image
of
Actions
and
Times
,
Memorials
;
Perfect
History
Antiquities
.
Memorials
are
Histories
unfinisht
,
Antiquities
,
are
Histories
defaced
Memorials
or
Preparations
to
History
Registers
.
Commentaries
Remaines
of
Histories
Imperfect
Histories
Epitomes
the
corruptions
,
certainly
,
and
the
Moathes
of
Histories
,
Perfect
History
For
Chronicles
,
represent
the
magnitude
of
publique
Actions
,
and
the
externe
faces
of
Men
,
as
they
regard
the
publique
,
and
involue
in
silence
smaller
Passages
,
which
pertaine
either
to
Matter
or
Men.
to
hang
the
greatest
waight
upon
the
smallest
wyers
that
a
Satyre
may
be
a
truer
table
of
a
Mans
life
,
than
many
such
Histories
.
Relations
of
Actions
warres
of
Peloponesus
Expedition
of
Cyrus
Conspiracy
of
Cataline
Perfect
Histories
of
Times
story
of
Time
Great
Britany
being
one
of
the
most
sufficient
Kings
of
all
his
Predecessors
.
great
Alteration
in
the
Ecclesiasticall
State
like
a
Feaver
for
a
day
:
Britannia
,
their
ancient
Mother
So
that
as
massive
bodies
That
this
Monarchy
before
it
should
settle
and
be
establish't
in
your
Maiesty
and
your
Royal
Progeny
,
it
should
undergoe
so
many
changes
,
and
vicissitudes
,
as
prelusions
of
future
Stability
.
for
Lives
being
there
is
so
sildome
any
Memorials
or
Records
of
the
lives
af
those
who
have
bin
eminent
in
our
Times
.
Hee
faines
that
at
the
end
of
the
Thread
of
every
mans
life
,
there
was
a
Medall
or
Tablet
,
whereon
the
name
of
the
Dead
was
stampt
Temple
consecrate
to
Immortality
Memory
of
their
Name
Animae
nil
magnae
laudis
egentes
The
memory
of
the
Iust
is
with
Benediction
;
but
the
name
of
the
wicked
shall
putrifie
:
Happy
Memory
Pious
Memory
Blessed
Memory
As
concerning
Relations
Perfect
History
Perfect
History
Nursery
Garden
THE
History
of
Times
is
either
Vniversall
;
or
Particular
:
This
comprehends
the
affaires
of
some
Kingdome
;
or
State
;
or
Nation
:
That
the
affaires
of
the
whole
world
.
History
of
the
world
Generall
History
Just
History
Vniversall
History
of
the
History
of
Time
Period
of
Times
Civile
History
History
Simple
Civile
Knowledge
Ruminated
History
Just
History
Politique
inter-laceings
Naturall
History
Ciuile
History
Plus
ultra
Demens qui Nimbos & non imitabile Fulmen . Virg. Aen. 6
And
this
excellent
felicity
in
Nauticall
Art
,
and
environing
the
world
,
may
plant
also
an
expectation
of
farther
,
Plurimi
pertransibunt
&
augebitur
Scientia
HIstory
Ecclesiasticall
Civile
History
Ecclesiasticall
Chronicles
into
the
History
of
the
Church
by
a
generall
name
;
History
of
Prophesy
;
and
History
of
Providence
.
Church
Militant
Arke
in
the
Deluge
as
the
Arke
in
the
Wildernesse
as
the
Arke
in
the
Temple
History
of
Prophesie
Prophesy
it selfe
accomplishment
thereof
Prophesy
of
Scripture
Divine
Prophesies
to
whom
one
day
is
as
a
thousand
yeares
,
and
a
thousand
yeares
are
but
as
one
day
:
in
the
observation
of
that
divine
Correspondence
which
often
interveneth
betweene
Gods
revealed
Will
,
and
his
secret
Will.
inscrutable
to
the
Naturall
man
as
without
God
in
the
world
Every
one
that
runnes
by
,
may
read
them
that
men
meerly
Sensuall
,
and
Carnall
;
who
make
hast
to
post
over
those
divine
Iudgments
;
and
never
fixe
their
cogitations
upon
them
;
yet
though
they
are
upon
the
speed
,
and
intend
nothing
lesse
;
they
are
urg'd
to
acknowledge
them
.
fain'd
Chronicles
,
fain'd
Lives
fain'd
Relations
that
it
is
either
Narrative
;
or
Representative
,
or
Allusive
.
Narrative
is
a
meere
imitation
of
History
,
Drammaticall
or
Representative
,
is
as
it
were
,
a
visible
History
Parabolicall
or
Allusive
is
History
with
the
Type
,
which
brings
downe
the
Images
of
the
understanding
to
the
Objects
of
Sense
.
Narrative
Poesy
true
History
true
History
Drammaticall
,
or
Representative
Poesy
,
which
brings
the
World
upon
the
stage
,
that
the
minds
of
men
are
more
patent
to
affections
,
and
impressions
,
Congregate
,
than
solitary
.
Poesy
Allusive
,
or
Parabolicall
,
excells
the
rest
,
and
seemeth
to
be
a
sacred
and
venerable
thing
;
especially
seeing
Religion
it selfe
hath
allowed
it
in
a
work
of
that
nature
,
and
by
it
,
trafiques
divine
commodities
with
men
.
Menenius
Agrippa
And
as
Hieroglyphiques
were
before
letters
;
so
Parables
were
before
Arguments
.
There
is
another
use
of
Parabolicall
Poesy
,
opposite
to
the
former
,
which
tendeth
to
the
folding
up
of
those
things
;
the
dignity
whereof
,
deserves
to
be
retired
,
and
distinguisht
,
as
with
a
drawn
Curtain
:
That
is
when
the
secrets
and
mysteries
of
Religion
,
Policy
,
and
Philosophy
are
vailed
,
and
invested
with
Fables
,
and
Parables
.
ancient
Parables
Sonne
of
Mercury
The
dignities
Panique
fears
His
Acts
He
presumed
So
he
Word
of
God
else
from
the
confused
seeds
of
things
.
Similary
Parts
primordiall
The
third
hee
would
be
like
God
.
Nature
of
things
Praestare
credere
fabulam
Deorum
Naturall
Philosophy
Tranquility
of
mind
Pans
Hornes
of
Nature
Vniversall
Ideas
Homers
famous
Chaine
of
Naturall
Causes
,
tyed
to
the
foot
of
Iupiters
Chaire
,
Naturall
Theologie
Pans
beard
Pans
beard
biformed
Body
bruit
beast
feet
of
the
Goat
Whether
or
no
ponderous
bodies
,
after
a
great
distance
,
and
long
discontinuance
from
the
earth
,
may
not
put
off
their
motion
towards
the
inferior
Globe
?
Pipe
of
seven
Reeds
seaven
Pipes
of
Pan.
Staffe
of
Empirie
the
selling
of
Ioseph
into
Aegypt
,
Pans
Cloak
or
Mantle
Skin
of
a
Leopard
God
of
Hunters
Virg. B. 2. Torva leaena Lupum sequitur , Lupus ipse Capellum , Florentem Cythisum sequitur lasciva Capella .
Country
Swaines
Lo.
President
of
the
Mountaines
(
next
unto
Mercury
The
Heavens
proclaime
the
Glory
of
God
,
and
the
vast
Expansion
reports
the
works
of
his
hands
.
Wherefore
one
of
the
Moderne
Cogitative
faculty
Terrors
which
Pan
is
said
to
be
the
Author
of
,
that
Nature
hath
implanted
in
every
living
thing
,
a
kind
of
care
and
feare
,
tending
to
the
preservation
of
its
own
life
,
and
being
;
and
to
the
repelling
and
shunning
of
all
hurtfull
encounters
.
Panique
frights
Panique
terror
Non
Deos
vulgi
negare
prophanum
the
audacity
of
Pan
;
and
his
combate
upon
challenge
with
Cupid
;
the
meaning
of
it
is
,
that
matter
wants
not
inclination
,
and
desire
,
to
the
relapsing
and
dissolution
of
the
World
into
the
old
Chaos
;
if
hir
malice
and
violence
were
not
restrained
and
kept
in
order
,
by
the
prepotent
concord
of
things
;
signified
by
Cupid
,
or
the
God
of
Love
.
his
catching
of
Typhon
in
a
net
:
finding
out
of
Ceres
,
attributed
to
this
God
,
and
that
as
he
was
hunting
and
thought
little
of
it
,
that
men
doe
not
expect
the
invention
of
things
necessary
for
life
and
manners
,
from
abstract
Philosophies
,
as
from
the
greater
Gods
;
though
they
should
apply
themselves
to
no
other
study
;
but
only
from
that
is
,
from
discreet
experience
,
and
from
the
universall
observation
of
the
things
of
the
World
World
;
for
that
alone
is
true
Philosophy
,
which
doth
faithfully
render
the
very
words
of
the
world
;
and
which
is
written
,
no
otherwise
,
than
the
world
doth
dictate
;
and
is
nothing
else
than
the
image
and
reflection
thereof
Pan
is
reported
to
have
called
the
Moone
aside
into
a
high-shadowed
wood
For
that
Divine
illuminations
oftentimes
gently
slide
into
the
understanding
,
cast
asleepe
,
and
retired
from
the
sences
Jt
belongs
also
to
the
sufficiency
,
and
perfection
of
the
world
,
that
it
begets
no
issue
:
As
for
that
Girle
Iambe
vaine
and
idle
Paradoxes
concerning
the
nature
of
things
,
Perseus
a
Prince
of
the
East
is
reported
to
have
bin
imployed
by
Pallas
for
the
destroying
of
Medusa
,
Medusa
.
Hir
he
Pallas
Mirror
This
Fable
The
first
is
,
that
a
Prince
doe
not
much
trouble
himselfe
about
the
conquest
of
neighbour
Nations
:
nor
is
the
way
of
enlarging
a
Patrimony
,
and
an
Empiry
,
the
same
;
for
in
the
augmentation
of
private
possissions
,
the
vicinity
of
Territories
is
to
be
considered
;
but
in
the
amplification
of
publique
Dominions
,
the
occasion
and
facility
of
makeing
warre
,
and
the
fruit
to
be
expected
,
ought
to
be
instead
of
propinquity
.
There
is
a
notable
Roman
Empire
The
second
precept
is
,
that
the
motives
of
warre
be
just
;
and
Religious
;
and
Honourable
,
and
Plausible
:
as
in
the
sight
of
Medusa
:
Junius
Brutus
The
third
precept
is
,
that
in
the
undertaking
of
any
warre
,
a
true
estimate
of
the
forces
For
amongst
the
Gorgons
In
warre
those
three
guifts
of
the
Gods
doe
most
availe
,
Perseus
received
speed
,
from
Mercury
of
his
Counsils
,
from
Orcus
;
and
from
Pallas
than
that
prosequution
,
and
subsidiary
forces
,
fiale
to
answer
the
alacrity
cf
the
first
Now
the
Helmet
of
Pluto
secreting
of
Counsils
It
pertains
to
Pluto's
Helmet
Pluto
.
But
it
importeth
no
lesse
,
Helmet
of
Pluto
And
because
the
casualties
of
warre
are
such
,
shield
of
Pallas
shield
of
Pallas
sword
of
Mars
But
Perseus
intelligence
with
the
Greae
Greae
are
treasons
sisters
of
Warre
so
warres
are
Generous
and
Heroicall
;
but
Treasons
base
and
ignoble
.
Eye
;
or
in
a
Tooth
evill
eye
;
and
bites
Eye
and
Tooth
Eye
and
Tooth
Eye
for
Discoveries
Tooth
for
the
sowing
and
spreading
of
Rumors
After
all
things
are
well
,
and
preparedly
disposed
for
warre
that
Medusa
may
be
found
a
sleep
:
Lastly
in
the
very
action
and
heat
of
warre
,
Pallas
Glasse
Pallas
Mirror
The
procreation
and
raising
of
Pegasus
The
second
is
the
bearing
of
Medusa's
head
in
his
shield
They
say
that
Semele
Iupiters
Minion
,
This
burden
Dionysius
.
Being
borne
He
was
dead
also
Being
but
a
youth
India
.
He
rode
in
a
Chariot
drawne
with
Tygers
.
Cobali
;
Acratus
Hee
took
to
wife
Ariadne
tree
sacred
unto
him
was
the
Ivy.
He
had
likewise
power
to
strike
men
with
madnesse
:
And
for
the
Gests
There
is
such
excellent
Morality
coucht
in
this
fable
,
For
under
the
Person
of
Bacchus
is
described
the
nature
of
Passion
;
or
of
Affections
and
Perturbations
of
the
mind
.
First
therefore
touching
the
birth
good
Apparent
good
Apparent
And
it
is
most
true
that
every
vehement
Passion
is
of
a
doubtfull
sexe
It
is
an
excellent
fiction
,
that
of
dead
Bacchus
,
reviving
The
invention
of
the
Vine
is
a
wise
Parable
wine
is
most
powerfull
and
efficacious
to
excite
and
inflame
Passions
;
of
what
kind
soever
Againe
Affection
or
Passion
is
elegantly
set
downe
to
be
a
subduer
of
Nations
,
and
an
undertaker
tf
infinite
expeditions
:
So
Tygers
by
Affections
;
and
draw
their
Chariot
:
And
it
is
a
pretty
devise
,
that
those
ridiculous
Demons
,
are
brought
in
dancing
about
Bacchus
Chariot
:
The
Muses
are
seen
in
the
Company
of
Passion
:
Againe
where
Bacchus
is
said
to
have
engaged
his
Affections
on
hir
that
was
abandoned
and
reiected
by
another
:
Neither
is
it
without
a
Mystery
,
that
the
Jvy
was
sacred
to
Bacchus
,
Touching
the
first
Neither
is
it
a
wonder
,
that
superstitious
ceremonies
were
attributed
unto
Bacchus
,
Nor
is
it
a
wonder
that
Madnesse
is
thought
to
be
sent
by
Bacchus
,
short
fury
Concerning
the
rending
and
dismembring
of
Pentheus
and
Orpheus
,
in
the
celebration
of
the
Orgies
of
Bacchus
prevalent
affection
whereof
the
one
is
Curious
enquiry
into
it
;
the
other
free
and
wholsome
admonition
.
Lastly
that
confusion
of
the
Persons
of
Iupiter
and
Bacchus
,
the
Mind
Knowledge
is
like
waters
;
some
waters
descend
from
the
Heavens
,
some
spring
from
the
Earth
either
from
Divine
inspiration
,
or
from
externall
Sence
Wherefore
we
will
divide
Sciences
,
into
Theology
;
and
Philosophy
Jnspired
or
Sacred
Divinity
Inspired
Theology
The
Obiect
of
Philosophy
is
of
three
sorts
for
Nature
darts
upon
the
understanding
with
a
direct
God
because
of
the
inequality
of
the
medium
,
which
is
the
Creature
,
with
a
refract
beame
;
and
man
represented
and
exhibited
to
himselfe
,
with
a
beam
reflext
.
knowledge
of
God
knowledge
of
Nature
knowledge
of
Man
.
one
universall
Science
This
Science
we
stile
Primitive
Philosophy
or
Sapience
,
The
Science
of
things
divine
and
human
.
Naturall
Theology
Naturall
Philosophy
That
there
might
be
design'd
a
certain
Science
that
should
be
the
receptacle
of
all
such
Axioms
,
as
fall
not
within
the
compasse
of
any
speciall
part
of
Philosophy
;
but
are
more
common
to
them
all
,
or
most
of
them
.
Attributive
Iustice
Iustice
Expletive
That
equall
Portion
be
given
to
unequall
Persons
;
but
in
Attributive
,
unlesse
unequall
be
distributed
unto
unequall
,
it
is
a
great
injustice
.
Omnia
mutantur
nil
interit
That
they
are
the
workes
of
the
same
Omnipotence
,
to
make
nothing
somewhat
;
and
to
make
somewhat
nothing
J
have
found
by
experience
that
all
the
works
of
God
doe
persevere
for
ever
:
nothing
can
be
put
unto
them
,
nor
any
thing
taken
from
them
.
Jnteritus
rei
arcetur
per
reductionem
eius
ad
Principia
,
empty
discontinuity
The
same
rule
Body
Politique
So
the
same
rule
concentum
commendat
:
To
fall
suddenly
from
a
Discord
upon
a
Concord
commends
the
Aire
:
Trope
of
Musique
of
deceiving
expectation
Perspective
Art
Acoustique
Art
to
observe
the
respondency
in
the
Architectures
,
and
Fabriques
of
things
Natural
;
&
of
things
Civile
.
meere
Similitudes
This
kind
of
Science
of
such
Maximes
,
which
have
a
Primitive
and
Summary
force
and
efficacy
in
all
Sciences
,
none
yet
have
composed
Primitive
Ppilosophy
Accessory
Conditions
Multitude
,
Paucity
;
Similitude
;
Diversity
;
Possible
,
Jmpossible
;
Entity
;
Non-Entity
Naturall
Philosophy
Partitions
of
Sciences
For
example
Why
some
things
in
Nature
are
and
may
be
so
numerous
and
large
;
others
so
few
and
litle
!
Participles
of
Nature
as
Mosse
Flying
Fishes
being
like
delights
to
unite
to
like
,
For
men
have
pursued
Niceties
of
Termes
,
and
not
subtleties
of
things
.
Primitive
Philosophy
Transcendents
,
or
Adventitious
Conditions
of
Entities
,
Primitive
Philosophy
Commune
Parent
Omnes Coelicolae , omnes supera alta tenentes . Virg. Aen. 6
Divine
;
Naturall
;
and
Humane
.
For
Naturall
Theology
Divine
Philosophy
Therefore
there
was
never
Miracle
wrought
by
God
to
convert
an
Atheist
,
because
the
light
of
Nature
might
have
led
him
to
confesse
a
God
;
but
Miracles
are
designed
to
convert
Idolaters
,
and
the
Superstitious
,
who
have
acknowledged
a
Deity
,
but
erred
in
his
Adoration
;
because
no
light
of
Nature
extends
to
declare
the
will
and
true
Worship
of
God
.
the
workes
of
his
hands
the
immediate
Jmage
of
God
.
But
out
of
Da
Fidei
quae
Fidei
sunt
That
Men
and
Gods
were
not
able
to
draw
Iupiter
down
to
the
Earth
;
but
contrariwise
Iupiter
was
able
to
draw
them
up
to
Heaven
.
And
in
this
part
of
Naturall
Theology
,
But
as
concerning
the
nature
of
Angels
and
Spirits
,
let
no
man
deceive
you
with
sublime
discourse
touching
the
worship
of
Angels
,
pressing
into
that
he
knowes
not
Adorotion
of
Angels
Phantasticall
Opinions
of
them
The
same
may
be
concluded
of
impure
and
revolted
spirits
we
are
not
ignorant
of
his
stratagems
.
evill
Spirits
Naturall
Theology
Nature
,
or
Naturall
Philosophy
That
the
knowledge
concerning
Nature
,
lies
hid
in
certain
deep
Mines
and
Caves
.
That
vulcan
is
a
second
Nature
,
and
perfects
that
compendiously
which
Nature
useth
to
effect
by
ambages
and
length
of
time
:
Mine
,
and
the
Fornace
Naturall
Philosophers
;
Pyoners
knowledge
of
Nature
the
Inquisition
of
Causes
Production
of
Effects
Ascendent
and
Descendent
Experiments
to
Axioms
Axioms
to
new
Experiments
Naturall
Philosophy
Speculative
and
Theoricall
Physique
speciall
;
and
Metaphysique
And
it
is
this
Ancient
termes
that
the
comming
in
a
mans
own
name
,
eum
recipietis
.
But
for
Aristotle
,
certainly
an
excellent
man
,
and
of
an
admirable
profound
wit
,
I
should
easily
be
induced
to
believe
;
that
he
learned
this
ambition
of
his
Scholler
,
whom
perhaps
he
did
aemulate
:
that
if
one
conquered
all
Nations
;
the
other
would
conquer
all
Opinions
,
and
raise
to
himselfe
a
kind
of
Monarchy
in
contemplations
.
Foelix
Doctrinae
Praedo
&c.
to
keep
way
with
Antiquity
,
usque
ad
Aras
Primitive
Philosophy
commune
Parent
of
all
Sciences
Naturall
Philosophy
Primitive
Philosophy
Relative
and
Adventive
condicions
and
Characters
of
Essences
,
Multitude
,
Paucity
,
Jdentity
,
Diversity
,
Possible
Jmpossible
,
But
we
have
referred
God
;
Vnity
,
Bonity
,
Angels
,
Spirits
,
Naturall
Theology
Againe
that
Physique
Naturall
Philosophy
Physique
and
Metaphysique
efficient
cause
Matter
;
Metaphysique
Forme
and
end
Virg. Aen. 8. Limus ut hic durescit , & haec ut caera liquescit Vno eodemque igni —
common
Seeds
and
Principles
of
all
things
entire
,
totall
Fabrique
of
the
universe
.
Principles
of
Things
Fabrique
of
the
Vniverse
Totalls
.
The
third
Knowledge
all
the
variety
of
things
Naturall
Philosophy
,
of
the
Principles
of
things
;
of
the
world
;
or
of
the
Fabrique
of
thing
.
multiplicious
or
sparsed
Physique
distinctively
sorted
variety
of
things
into
Physique
of
concrets
;
and
into
Physique
of
Abstracts
:
or
into
Physique
of
Creatures
For
example
Heate
,
or
Heavinesse
Physique
or
Naturall
Philosophy
Naturall
History
and
Metaphysique
Naturall
History
Metaphysique
;
Concret
Physique
Naturall
History
Globe
of
the
earth
and
Sea
greater
Collegiates
lesser
Collegiates
,
or
natures
specifique
Naturall
History
Physique
,
that
Part
is
altogether
maimed
and
imperfect
which
enquires
of
Coelestiall
bodies
Jn
truth
Astronomy
Hide
of
Heaven
Physicall
reasons
Rapture
of
the
First
Mover
Solidity
of
Heaven
(
starres
being
there
fixt
as
nailes
in
the
Arched
Roofe
of
a
Parlour
)
.
that
there
are
diverse
Poles
of
the
Zodiack
;
and
of
the
world
;
that
there
is
a
second
moveable
of
Renitency
,
contrary
to
the
rapture
of
the
first
Moveable
that
all
parts
of
the
firmament
are
turned
about
by
perfect
circles
;
that
there
are
Eccentriques
and
Epicycles
,
to
save
the
constancy
of
Motion
by
perfect
circles
that
the
Moone
hath
no
force
or
influence
upon
a
body
superior
to
it
,
of
the
Diurnall
Motion
of
the
Earth
;
an
opinion
which
we
can
demonstrate
to
be
most
false
.
of
the
Naturall
Causes
of
the
substance
of
the
heavens
,
as
well
Stellare
,
as
Jnter-stellare
swiftnesse
and
slownesse
of
heavenly
bodies
,
refer'd
one
to
another
of
the
various
incitation
of
Motion
in
the
same
Planet
of
the
perpetuated
course
of
Motion
from
East
to
West
,
and
the
contrary
:
of
Progressions
,
stations
and
Retrogradations
,
of
the
Elevation
and
Declination
of
Motions
,
by
the
Apogée
,
or
middle
point
;
and
Perigée
or
lowest
point
of
heauen
of
the
oblique
windings
of
Motions
,
either
by
flexuous
Spires
,
weaving
and
unweaving
themselves
,
as
they
make
their
approach
or
recesse
from
the
Tropiques
;
or
by
serpentine
sinuations
,
which
they
call
Dragons
,
so
of
the
fixt
Poles
of
Rotations
or
wheeling
motions
,
why
they
should
be
placed
in
such
a
point
of
the
heavens
,
rather
than
in
any
other
of
the
alligation
of
some
Planets
at
a
certain
distance
from
the
Sunne
:
Mathematicall
Arts
the
fained
Divorces
of
superlunary
and
sublunary
bodies
;
and
shall
intentively
observe
the
appetencies
of
Matter
,
and
the
most
universall
Passions
,
(
which
in
either
Globe
are
exceeding
Potent
,
and
transverberate
the
universall
nature
of
things
)
he
shall
receive
cleere
information
concerning
celestiall
matters
from
the
things
seen
here
with
us
:
and
contrariwise
from
those
motions
which
are
practised
in
heaven
;
he
shall
learne
many
observations
which
now
are
latent
,
touching
the
motions
of
bodies
here
below
:
not
only
so
farre
as
these
inferiour
motions
are
moderated
by
superiour
,
but
in
regard
they
have
a
mutuall
intercourse
by
passions
common
to
them
both
.
Liveing
Astronomy
Prometheus
Oxe
First
what
a
vaine
fancy
is
this
,
that
every
Planet
should
raigne
for
certain
houres
by
turne
,
so
as
in
the
space
of
twentyfoure
howers
,
they
should
resume
their
Dominions
thrice
over
,
three
supernumerary
howers
reserved
?
Again
we
are
confident
to
reject
,
as
an
idle
fiction
,
the
doctrine
of
Genethliacall
Positures
of
the
heavens
,
to
precise
points
of
time
;
with
the
Distribution
of
the
Howses
Solstices
,
Aequinoctialls
,
new
Moone
,
full
Moones
,
greater
revolutions
increase
of
Tides
every
halfe
Moone
greater
Revolutions
greater
Revolutions
those
exact
and
minute
differences
of
Positures
Thirdly
,
Those
Fatalities
,
that
the
hower
of
Nativity
or
conception
governs
the
Birth
;
The
hower
of
inception
,
the
fortune
of
the
thing
begunne
;
the
hower
of
Question
,
the
fortune
of
the
thing
enquired
;
and
,
in
a
word
,
the
science
of
Nativities
,
Elections
,
Questions
,
and
such
like
levities
;
in
our
judgement
,
have
no
certainty
or
solidity
in
them
;
and
may
by
naturall
reasons
be
plainly
redargued
and
evinced
.
The
first
Precept
let
the
greater
Revolutions
be
retained
;
the
lesser
Horoscopes
and
Howses
casseer'd
.
The
second
rule
is
;
That
the
operation
of
the
Heavens
workes
not
on
all
bodies
)
but
only
upon
the
more
tender
and
penetrable
of
the
heate
of
the
Sun
,
and
of
the
Heavens
,
The
third
rule
is
,
that
the
Operation
of
the
Heavens
extends
rather
to
the
Masse
of
things
and
Nature
in
grosse
;
than
unto
individuall
essences
,
and
particularities
The
fourth
rule
is
That
the
Operation
of
the
Heavens
hath
its
influxe
and
dominion
not
in
points
and
narrow
minutes
of
times
;
but
in
greater
spaces
.
The
last
rule
That
there
is
no
fatall
necessity
in
the
starres
,
but
that
they
doe
incline
rather
,
than
enforce
.
That
Celestiall
bodies
have
other
influences
besides
heate
and
light
:
Living
Astronomie
Sound
Astrologie
First
,
let
the
knowledge
touching
the
Commixtures
of
Beames
be
receiv'd
into
sound
Astrologie
,
Also
we
assigne
But
the
interchangeable
Commixtures
Secondly
,
let
there
be
taken
into
Astrologie
the
accessions
of
every
particular
Planet
neerer
to
the
Perpendicular
,
and
Recessions
from
it
according
to
the
Climates
of
Regions
.
the
Moone
in
Leo
Thirdly
,
let
the
Apogaea
,
and
Perigaea
of
the
Planets
be
received
with
due
inquiry
,
to
what
the
vigor
of
a
Planet
appertaines
in
respect
of
himselfe
;
and
to
what
in
his
vicinity
to
us
.
So
the
Sun
let
there
be
taken
in
all
the
remaining
Accidents
of
the
motion
of
Planets
;
as
what
are
the
Accelerations
,
Retardations
,
Progresses
,
Stations
,
Retrogradations
,
Combustions
,
Encrease
Diminutions
of
Light
,
Ecclipses
more
swift
more
slow
move
in
the
Eccliptique
line
expatiate
in
latitude
retrograde
,
which
not
sound
Astrologie
Sound
Astrologie
speciall
occurrences
Jnferiour
Bodies
reformed
Astrologie
First
by
Experiments
future
;
then
by
Experiments
past
by
Tradition
by
naturall
Reasons
.
Now
for
future
Experiments
,
As
for
Experiments
past
Inundations
,
Pestilences
,
Warres
;
Seditions
the
deaths
of
Kings
situation
of
the
Heavens
As
for
Traditions
Physicall
Reasons
Lastly
,
as
for
Physicall
or
Naturall
reasons
,
Astrologia
sana
There
is
another
Portion
of
Astrologicall
Frenzie
Celestiall
Magique
That
a
benevolent
situation
or
Aspect
of
starres
,
may
be
taken
in
seales
and
signet-rings
(
be
it
of
Mettalls
or
of
any
Gemme
,
capable
of
such
impression
)
which
may
arrest
the
felicity
of
that
hower
,
which
otherwise
would
swiftly
passe
away
,
and
as
it
were
,
fixe
it
,
being
volatilous
.
Annulus infuso non vivit mirus Olympo , N. L. Non magis ingentes humili sub lumine Phoebos Fert Gemma , aut Celso divulsas cardine lunas .
Reliques
of
Saints
Reliques
of
Heaven
Abstract
Physique
in
our
judgement
,
may
very
well
be
divided
into
two
Parts
,
into
the
Doctrine
of
the
Schemes
of
Matter
;
and
into
the
doctrine
of
Appetites
or
Motions
.
Schemes
of
Matter
Dense
,
Rare
;
Grave
,
Light
;
Hot
,
Cold
;
Tangible
,
Pneumatique
;
Volatile
,
Fixt
;
Determinate
,
Fluid
;
Humid
,
Drie
;
Fat
,
Crude
;
Hard
,
Soft
;
Fragile
,
Tensile
;
Porous
,
Vnited
;
Spirituous
,
Languid
;
Simple
,
Composite
;
Absolute
,
imperfectly
Mixt
;
Fibrous
and
full
of
veines
,
of
a
simple
Positure
or
equall
;
Similare
Dissimilare
;
Specificate
Non-specificate
;
Organicall
Jnorganicall
;
Animate
Jnanimate
.
Sensible
and
Insensible
;
Rationall
and
Irrationall
,
Appetites
and
Motions
motions
simple
Schemes
and
habitudes
of
Matter
Motions
composited
and
Producted
Compound
Motions
Generation
Corruption
Primitive
Motions
.
Motions
simple
Motion
opposing
Penetration
Motion
of
Connexion
,
or
Continuity
,
Motion
into
a
new
spheare
Motion
of
a
second
connexion
Motion
of
greater
Congregation
Motion
of
lesser
Congregation
Motion
Disponent
Motion
of
Assimilation
Motion
of
Excitation
Motion
of
the
Seale
or
of
Jmpression
,
Motion
Regall
Motion
without
Termination
Motion
of
Trepidation
lastly
Motion
of
Rest
or
abhorrency
of
Motion
,
simple
Motions
Composite
Motions
The
Summes
of
Motions
Generation
;
Corruption
;
Augmentation
;
Diminution
;
Alteration
,
and
Lation
;
so
Mixtion
;
Separation
;
Version
.
There
remaines
only
as
Appendices
of
Physique
,
the
Measures
of
Motions
What
distance
What
incitation
,
or
Tardity
What
a
long
or
short
delay
?
what
the
force
or
rebatement
What
the
instigation
of
Peristasie
Abstracts
For
in
the
figurations
,
or
Schemes
of
Matter
;
in
Motions
simple
;
In
summes
or
Agregations
of
Motions
;
and
in
Measure
of
Motions
,
the
Physique
of
Abstracts
is
accomplisht
.
Motion
of
the
Imagination
;
of
the
Appetite
,
the
will
;
Motion
of
the
mind
;
of
the
discerning
facultie
,
Yet
thus
much
againe
We
will
here
annexe
two
notable
Appendices
,
Naturall
Problemes
;
and
Placits
of
Ancient
Philosophers
.
Appendix
of
multiplied
or
sparsed
Nature
of
Nature
united
or
of
summes
.
moving
of
doubts
Particular
Dubitations
;
Placits
Fabrique
.
Of
Problemes
there
The
other
That
a
Doubt
once
acknowledged
as
justly
made
,
and
become
,
as
it
were
authentique
;
presently
stirres
up
defendants
both
waies
;
who
in
like
manner
commend
over
the
same
liberty
of
doubting
to
Posteritie
;
so
that
men
bend
and
apply
their
wits
,
rather
to
keepe
a
doubt
still
on
foot
,
than
to
determine
and
solve
it
.
Assertion
:
Whereas
the
right
use
of
Reason
is
,
to
make
things
doubtfull
certaine
;
and
not
to
call
things
certaine
,
into
doubt
.
Wherefore
J
report
as
Deficient
a
Calendar
of
Dubitations
,
Catalogue
of
Problemes
For
seeing
that
in
all
Enquiries
,
there
be
found
these
three
sorts
of
things
;
things
manifestly
true
;
Doubtfull
;
manifestly
false
Calendar
of
Doubts
Calendar
of
Falshoods
popular
Errors
As
for
the
Placits
of
Ancient
philosophers
,
Pythagoras
,
Philolaus
,
Xenophon
,
Anaxagoras
,
Parmenides
,
Leucippus
,
Democritus
For
although
Aristotle
after
the
manner
of
the
race
of
the
Ottomans
,
thought
he
could
not
safely
raigne
,
unlesse
he
made
away
all
his
Brethren
That
Children
at
first
indeed
call
all
men
Fathers
,
and
women
Mothers
,
but
afterwards
they
distinguish
them
both
.
Philosophy
,
Mother
Lactantius
,
Philo
,
Philostratus
For
J
doe
not
yet
see
extant
a
worke
of
this
Nature
.
Plutarch
.
For
every
Philosophy
while
it
is
entire
in
the
whole
peece
,
supports
it selfe
;
and
the
opinions
maintained
therein
,
give
light
,
strength
,
and
credence
mutually
yone
to
the
other
;
whereas
if
they
be
simple
and
broken
,
it
will
sound
more
strange
and
dissonant
.
Suetonius
Tranquillus
So
is
Philosophy
when
it
is
propounded
entire
;
&
when
it
is
sliced
and
articled
into
fragments
.
Calendar
of
the
Placits
,
or
Sects
of
Philosophy
,
Theophrastus
Paracelsus
Telesius
of
Cosenze
Naturall
Philosophy
As
for
Methaphysique
,
we
have
assigned
unto
it
,
the
inquiry
of
causes
;
which
application
,
as
to
Forms
,
may
seem
to
be
nugatory
and
void
.
essentiall
Formes
true
Differences
Invention
of
Formes
that
formes
were
the
true
object
of
knowledge
,
however
he
lost
the
reall
fruit
of
this
most
true
opinion
,
by
contemplating
and
apprehending
as
absolutely
abstract
from
matters
;
and
not
confined
and
determined
by
matter
:
whereupon
it
came
to
passe
that
he
turned
himselfe
to
Theologicall
speculations
,
which
infected
and
distained
all
his
Naturall
Philosophy
.
For
the
Formes
of
substances
Producat
aqua
,
producat
terra
to
seeke
the
Forme
of
that
sound
,
which
makes
a
word
but
to
enquire
the
Forme
of
sound
,
which
expresseth
some
simple
letter
which
forme
of
letters
once
known
,
presently
leads
us
to
the
forme
of
words
.
Dense
,
Rare
;
Hot
,
Cold
;
Heavy
,
Light
;
Tangible
Pneumatique
;
Volatile
,
Fixt
Formes
of
the
first
ranke
or
order
essences
and
Formes
For
example
whitenesse
in
Snow
or
in
Froth
that
it
is
the
subtile
intermixture
of
Aire
with
water
.
Forme
of
whitenesse
That
two
diaphanous
bodies
being
intermixt
,
their
optique
Portions
in
a
simple
order
,
or
equally
placed
,
doe
determine
and
constitute
whitenesse
.
finde
deficient
Formes
of
things
The
root
of
this
error
,
as
of
all
other
,
is
this
;
that
men
in
their
contemplations
of
nature
are
accustomed
to
make
too
timely
a
departure
,
and
too
remote
a
recesse
from
experience
and
particulars
;
and
have
yeelded
and
resigned
themselves
wholly
over
to
the
fumes
of
their
own
fancies
,
and
populare
Argumentations
.
Metaphysique
,
which
I
report
as
deficient
,
ars
longa
by
collecting
and
uniting
the
Axioms
of
Sciences
,
into
more
generall
heads
and
conceptions
For
Sciences
,
are
the
Pyramides
supported
by
History
;
and
experience
,
as
their
only
and
true
Basis
;
and
so
the
Basis
of
Naturall
Philosophy
is
Naturall
History
;
the
stage
next
the
Basis
is
Physique
;
the
stage
next
the
verticall
point
is
Metaphysique
:
verticall
point
summary
law
of
Nature
stages
of
Sciences
Ter sunt Conati imponere Pelio Ossam , Virg. Geor. 1. Scilicet atque Ossae frondosum involvere Olympum .
for
God
is
holy
in
the
multitude
of
his
works
,
Holy
in
the
order
of
them
,
Holy
in
the
union
.
That
all
things
by
scales
did
ascend
to
unity
.
those
simple
Formes
of
things
Formes
of
the
first
degree
The
Second
latae
undique
sapientibus
viae
Rerum
divinarum
&
humanarum
scientia
utmost
possibility
of
superinducing
that
nature
upon
any
variety
of
matter
Non
arctabuntur
gressus
tui
&
Currens
non
habebis
offendiculum
The
second
part
of
Metaphysique
Finall
causes
Finall
Causes
Physicall
Causes
Reall
and
truly
Physicall
Causes
Aristotle
;
Galen
That
the
eye-lids
furnisht
with
hairs
are
for
a
quick-set
&
fence
to
fortifie
the
sight
:
or
that
the
firmnesse
of
skinnes
,
and
hides
of
living
Creatures
,
is
to
repell
the
extremities
of
heate
and
cold
:
or
that
Bones
are
ordained
by
Nature
for
Columes
and
Beames
whereupon
the
frame
of
the
Body
is
to
be
built
:
or
that
Trees
shootforth
leaves
to
shadow
and
protect
the
fruit
from
the
Sunne
and
the
wind
:
or
that
the
Clouds
are
ingendred
above
,
to
water
the
earth
below
:
or
that
the
earth
is
close-compact
and
solid
,
that
it
may
be
a
Station
and
Mansion
for
living
Creatures
,
such
discoursing
Causes
as
these
,
like
the
Remoraes
(
as
the
fiction
goes
)
adhering
to
shippes
,
stay
and
slugge
the
sayling
,
and
the
Progresse
of
Sciences
,
that
they
could
not
hold
on
their
Course
,
and
advance
forward
to
further
Discoveries
:
And
now
long
agoe
it
is
so
brought
to
passe
that
the
search
of
Physicall
Causes
,
thus
neglected
,
are
decaied
and
passed
over
in
silence
.
Naturall
Philosophy
Finall
Causes
Physicall
Causes
Plato
:
for
this
reason
alone
that
those
Ancient
Philosophers
never
wassted
time
in
finall
Causes
;
but
these
perpetually
presse
and
inculcate
them
.
finall
Causes
finall
Causes
Metaphysique
Speculations
Physicall
Causes
Physicall
Causes
That
the
hairs
about
the
eye-lids
are
for
the
safegard
of
the
sight
,
That
pilositie
is
incident
to
Orifices
of
Moisture
,
that
the
firmnesse
of
Hides
in
Beasts
is
for
armor
against
the
injuries
of
extreme
weather
,
That
that
firmnesse
is
caused
by
the
contraction
of
Pores
in
the
outward
parts
of
the
body
through
cold
,
and
depredation
of
Ayre
For
as
in
Divine
Providence
had
no
further
need
of
God
:
Physicall
Causes
Finall
Causes
THE
Operative
Knowledge
of
Nature
Speculative
Knowledge
;
for
Physique
,
and
the
Enquiry
of
Efficient
and
Materiall
Causes
;
produces
Mechanique
:
but
Metaphysique
,
and
the
enquiry
of
Formes
produces
Magique
:
As
for
Finall
Causes
the
enquiry
is
barren
,
and
as
a
Virgin
consecrate
to
God
brings
forth
nothing
.
Mechanicall
Knowledge
Naturall
History
Naturall
Philosophy
Causes
Physicall
Literate
Experience
Hero
in
spiritalibus
Georgius
Agricola
Promiscuous
Mechanicalls
of
Aristotle
Natural
Magique
Magia
,
amongst
the
Persians
Easterne
Kings
a
Science
which
deduceth
the
knowledge
of
hidden
formes
to
strange
and
wonderfull
effects
&
operations
;
and
as
it
is
commonly
said
,
by
joyning
Actives
with
Passives
,
which
discloseth
the
great
wonders
of
Nature
.
Naturall
Magique
de
vero
Of
this
kind
of
Learning
,
the
Fable
of
was
a
figure
Naturall
Magique
adulterate
Magique
Alchymie
,
Astronomie
The
turning
of
Silver
So
the
retarding
of
Age
prolong
life
some
precious
Liquor
Againe
that
Fates
may
be
drawne
from
the
starres
,
And
of
Magique
Of
this
operative
part
of
Nature
there
are
two
Appendices
,
The
first
is
that
there
be
made
an
Jnventary
of
the
estate
of
Man
And
this
Inventary
The
second
is
that
there
be
made
a
Calendare
of
those
experiments
,
conglaciation
of
water
by
Jce
with
black
salt
,
As
for
Fire
Physique
and
Mathematique
,
ingender
Practicall
or
Mechanicall
knowledge
:
knowledge
of
Nature
Mathematique
is
annext
,
as
a
third
part
to
Physique
and
Metaphysique
Mathematique
Science
essentiall
Formes
Figure
,
and
Number
Figures
of
Atomes
in
the
open
Fields
of
Generalls
this
science
Physique
.
For
it
Mathematiques
are
either
Pure
,
or
Mixt.
to
Pure
Mathematiques
,
They
are
Arithmetique
;
the
one
handling
Quantity
continued
;
the
other
dissevered
.
Algebra
,
or
Art
of
Equation
Mysticall
Arithmetique
For
such
is
the
nature
of
Man
,
that
if
it
be
not
able
to
comprehend
solids
,
it
wasts
it selfe
in
unprofitable
niceties
.
Mixt
Mathematique
Portions
of
Physique
Perspective
,
Musique
,
Astronomie
,
Cosmographie
,
Architecture
,
Jngenarie
,
Mixt
Mathematiques
Mixt
Mathematiques
And
now
we
have
passed
through
the
knowledge
of
Nature
,
and
have
noted
the
Deficients
therein
.
for
our
part
,
as
we
affect
not
to
dissent
,
so
we
purpose
not
to
contend
.
Alexander
Borgia
Naples
,
that
they
came
with
chaulke
in
their
hands
to
marke
up
their
Lodgings
,
and
not
with
weapons
to
fight
chalke
;
than
that
which
comes
with
Pugnacity
,
and
forceth
it selfe
away
by
contentions
and
controversies
.
concerning
God
,
and
concerning
Nature
(
Excellent
King
Your
Majestie
Homer
&c.
Hom. Il. 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
Nature
hir selfe
the
knowledge
of
our selves
This
knowledge
is
to
man
the
end
and
terme
of
Knowledges
;
but
of
Nature
hir selfe
,
a
portion
only
.
As
may
rather
designe
forth
and
distinguish
Sciences
into
Parts
;
than
cut
and
pull
them
asunder
into
pieces
;
that
so
the
continuance
and
entirenesse
of
Knowledges
may
ever
be
preserved
.
That
he
was
the
first
that
separated
Philosophy
and
Rhetorique
the
Rotation
of
the
Earth
Science
of
Medicine
Naturall
Philosophy
Empiricall
Practice
This
being
laid
as
a
ground
,
let
us
proceed
to
the
Knowledge
of
man
.
For
it
either
considereth
man
segregate
,
or
distributively
;
or
congregate
,
and
in
societie
:
the
one
we
call
Philosophy
of
Humanity
;
the
other
Philosophy
Civile
.
Philosophy
of
Humanity
,
or
Humane
,
But
before
One
generall
Knowledge
of
the
Nature
and
state
of
man
:
Againe
,
this
Knowledge
of
the
Nature
and
State
of
man
the
undivided
Nature
of
man
the
Combination
between
the
Mind
and
the
Body
:
the
knowledge
of
the
Person
of
man
the
knowledge
of
the
League
The
Knowledge
concerning
the
Person
of
man
,
Miseries
of
Mankind
Prerogatives
,
or
Excellencies
of
the
same
.
bewailing
of
mans
miseries
Mans
Prerogatives
That
he
cropt
off
the
tops
,
or
summities
of
all
virtues
Pindar
)
of
Humane
Nature
What
is
the
last
and
highest
pitch
,
to
which
mans
Nature
of
it selfe
hath
ever
reach't
in
all
the
Perfections
both
of
Body
and
Mind
.
Caesar
,
that
he
could
dictate
at
once
to
five
Secretaries
?
Protagoras
;
Gorgias
Calisthenes
;
Possidonius
;
Carneades
I
would
thou
wouldst
strike
as
valiantly
John
Duke
See
,
whether
have
not
the
better
hand
of
this
game
;
He
will
boast
when
J
am
dead
,
that
he
was
the
fairer
of
set
.
The
King
is
at
suit
with
me
for
my
head
,
and
untill
that
Controversie
be
ended
I
meane
to
bestow
no
cost
upon
it
.
Yet
I
hope
this
hath
not
offended
the
King
.
the
wonders
of
Humane
Nature
,
and
the
ultimate
Powers
,
and
virtues
as
well
of
Mind
as
of
Body
,
should
be
collected
into
a
Volume
,
which
might
serve
as
a
Kalendar
of
Humane
Triumphs
.
Valerius
Maximus
As
touching
the
knowledge
of
the
league
,
or
mutuall
Alliance
between
the
body
and
the
Mind
leagues
and
Amities
How
these
two
,
namely
,
the
Mind
and
the
body
,
disclose
one
the
other
;
and
how
one
worketh
upon
the
other
,
by
discovery
or
Jndication
The
first
is
Physiognomy
,
which
discovers
the
dispositions
of
the
mind
,
by
the
lineaments
of
the
Body
.
The
second
is
the
exposition
of
Naturall
dreams
,
which
discovereth
the
state
and
Disposition
of
the
Body
,
from
the
Passions
and
Motions
of
the
mind
.
for
Aristotle
hath
very
ingeniously
and
diligently
handled
the
Postures
of
the
Body
,
while
it
is
at
Rest
;
but
not
the
Gestures
of
the
Body
when
it
is
in
Motion
;
which
are
no
lesse
comprehensible
by
Art
,
and
of
Greater
use
.
The
tongue
speaks
to
the
eare
,
but
the
gesture
speaks
to
the
eye
.
And
as
touching
the
exposition
of
Dreames
interpreting
Dreams
where
the
same
effect
is
wrought
,
by
an
inward
cause
,
that
useth
to
be
wrought
by
an
outward
;
that
externe
Act
is
transformed
into
a
Dreame
.
knowledge
of
the
league
either
how
,
and
how
farre
the
humors
and
temperament
of
the
body
,
doe
alter
or
worke
upon
the
mind
?
How
and
how
farre
,
the
Passions
and
apprehensions
of
the
mind
doe
alter
or
work
upon
the
Body
.
the
ordinances
of
the
Ceremoniall
Law
,
interdicting
the
eating
of
the
bloud
&
the
Fat
distinguishing
between
beasts
clean
and
unclean
,
that
there
may
be
a
mutuall
sufferance
and
humiliation
of
the
soule
with
the
Body
.
either
from
an
Jnfant
in
the
Mothers
wombe
,
which
is
compatible
with
the
Accidents
and
Symptomes
of
the
mother
,
and
yet
separable
in
its
season
,
from
the
Body
of
the
Mother
:
Now
as
for
the
reciprocall
part
,
the
operations
of
the
soule
,
and
of
the
Effects
and
Passions
thereof
upon
the
Body
how
farre
the
Imagination
of
the
Mind
,
or
a
thought
deeply
fixt
;
and
exalted
as
it
were
,
into
a
beliefe
,
is
of
Power
to
alter
the
Body
of
the
Jmaginant
?
This
Inquisition
needs
a
Delian
Diver
de
Foedere
Concordances
between
the
Mind
and
the
Body
,
Heart
;
Concupiscence
Jntellectuall
Faculties
;
Jmagination
;
Reason
;
Memory
individed
nature
of
man
League
of
the
Body
and
the
Mind
.
THE
Knowledge
that
concernes
Mans
Body
,
Mans
Body
The
Good
of
Mans
Body
Health
;
Forme
,
or
Beauty
;
strength
;
Pleasure
.
Sciences
;
Medicine
Art
of
Cure
;
Cosmetique
,
or
the
Art
of
Decoration
;
Athletique
,
or
the
Art
of
Activity
;
and
Art
Voluptuary
,
Physique
:
Because
in
things
naturall
the
Sunne
is
the
Auctor
,
and
Fountaine
of
Life
;
the
Physitian
the
Conserver
of
Nature
;
and
as
it
were
a
second
spring
of
Life
.
The
Subject
of
Medicine
mans
Body
That
there
are
to
be
found
in
mans
Body
certaine
Correspondences
,
and
Parallels
to
all
the
variety
of
specifique
Natures
in
the
world
Starres
,
Minerals
That
man
was
Microcosmus
,
an
abstract
,
or
modell
of
the
whole
world
,
that
amongst
all
Bodies
Naturall
,
there
is
not
found
any
so
multipliciously
compounded
as
the
Body
of
man
.
to
conjoyne
Musique
and
Medicine
in
Apollo
;
because
the
Genius
of
both
these
Arts
is
almost
the
same
For
almost
all
other
Arts
and
Sciences
are
judg'd
by
their
power
and
operation
;
and
not
by
their
successe
and
worke
.
The
Lawyer
is
judg'd
by
the
virtue
of
his
pleading
,
and
not
by
the
issue
of
the
Cause
;
the
Master
in
the
Ship
approves
his
Art
,
by
the
directing
his
course
aright
,
and
not
by
the
fortune
of
the
voyage
.
But
the
Physitian
;
and
perhaps
the
Politique
hardly
have
any
proper
particular
Acts
,
whereby
they
may
make
a
cleer
demonstration
of
their
Art
and
abilities
;
but
beare
away
honour
or
disgrace
principally
from
the
event
which
is
ever
an
unequall
judicature
.
As
they
often
preferre
a
Montebank
,
or
Witch
,
before
a
Learn'd
Physitian
.
Jf
it
befalls
to
me
,
as
it
befalls
to
the
foole
,
why
should
J
labour
to
be
more
wise
?
that
Mediocrity
,
and
excellency
in
their
Art
,
maketh
no
difference
in
profit
or
reputation
towards
their
Persons
or
Fortunes
.
Nothing
is
more
variable
than
mens
faces
Nothing
more
variable
than
mans
voice
Nothing
more
variable
than
articulate
sounds
of
words
,
that
it
is
not
the
insufficiency
,
or
incapacity
of
mans
mind
;
but
rather
the
remote
standing
,
or
placing
of
the
object
that
breeds
these
Mazes
,
and
Incomprehensions
.
For
men
use
commonly
to
take
a
Prospect
of
Nature
,
as
from
some
high
Turret
,
and
to
view
hir
afarre
off
;
and
are
too
much
taken
up
with
generalities
,
whereas
if
they
would
vouchsafe
to
descend
and
approach
neerer
to
Particulars
;
and
more
exactly
and
considerately
look
into
things
themselves
;
there
might
be
made
a
more
true
&
profitable
discovery
&
comprehension
.
is
not
alone
this
,
to
quicken
or
strengthen
the
Organ
;
but
withall
to
goe
neerer
to
the
obiect
(
for
Medicine
not
grounded
upon
Philosophy
is
a
weak
thing
)
Wherefore
if
Medicine
therefore
For
I
find
much
Iteration
but
small
Addition
in
Writers
of
that
Facultie
.
The
first
is
Conservation
of
health
,
the
second
the
Cure
of
Diseases
;
the
third
Prolongation
of
Life
.
Prolongation
of
Life
Prolongation
of
Life
to
draw
out
the
thread
of
Life
,
Neither
let
that
scruple
trouble
the
minds
of
Men
,
as
if
this
thing
committed
to
the
dispensation
of
Fate
,
and
the
divine
providence
,
were
now
by
us
first
repealed
and
commended
,
to
the
charge
and
office
of
Art
:
third
office
As
for
the
duty
of
preservation
of
Health
,
full
feeding
regiments
of
health
conservation
of
health
the
conservation
of
health
As
concerning
the
cures
of
Diseases
knowledge
of
Diseases
Causes
,
Symptomes
The
first
is
the
discontinuance
Wherefore
I
finde
this
continuation
of
Medicinall
Reports
deficient
,
Disquisitions
Anatomicall
but
as
touching
the
variety
which
is
found
in
diverse
bodies
,
there
the
diligence
of
Physitions
failes
.
simple
Anatomy
I
define
to
be
deficient
And
in
these
differences
of
inward
parts
,
Causes
continent
Alterative
Medicines
But
this
variety
of
Accidents
Touching
that
other
Defect
in
Anatomie
,
(
namely
,
that
it
hath
not
been
used
to
be
practised
upon
living
Bodies
,
)
Anatomicall
dissections
Dissection
of
Beasts
alive
Likewise
in
their
Jnquiry
of
Diseases
,
diseases
which
they
decerne
and
judge
to
be
incurable
Proscriptions
of
Physitians
a
work
of
the
cures
of
Diseases
held
incurable
Pronouncing
Diseases
to
be
incurable
Nay
farther
,
to
insist
a
little
upon
this
Point
,
I
estime
it
the
office
of
a
Physitian
,
not
only
to
restore
health
,
but
to
mitigate
dolors
,
and
torments
of
Diseases
Augustus
Caesar
was
wont
to
wish
to
himselfe
,
that
same
Antonius
Pius
hinc
Stygias
ebrius
hausit
aquas
He
took
away
by
these
draughts
of
wine
,
the
bitter
tast
of
the
Stygian
water
.
for
the
facilitating
and
asswaging
of
the
paines
and
Agonies
of
Death
at
their
departure
.
sweet-calme
Dyeing
So
in
the
Cures
of
Diseases
,
Old
woemen
Medicines
.
I
remember
that
a
Physitian
your
Europaean
Physitians
are
indeed
Learned
men
,
but
they
know
not
the
Particular
Cures
of
Diseases
:
That
our
Physitians
were
like
Bishops
,
they
had
the
Keyes
of
binding
and
loosing
,
and
nothing
else
.
a
worke
of
Probations
,
and
experimented
Medicines
for
the
cure
of
Particular
Diseases
:
As
for
qualifications
Wherefore
this
Part
which
handleth
Authentique
and
Positive
Medicines
,
Preparations
of
Medicines
Minerall
Medicines
that
no
man
hitherto
hath
endeavoured
by
Art
to
imitate
Naturall
Bathes
,
and
Medicinable
Fountaines
those
Bathes
and
Fountaines
which
naturall
tinctures
of
waters
Therefore
this
Part
of
the
imitation
of
Nature
in
Artificiall
Bathes
But
lest
J
should
pursue
Particulars
more
precisely
,
this
Part
that
the
Prescripts
in
use
are
too
compendious
to
effect
any
notable
or
difficult
cure
.
But
it
is
order
,
Pursuit
,
sequence
,
Artificiall
interchange
,
that
are
potent
and
mighty
in
nature
:
For
they
should
even
from
the
beginning
,
after
they
have
made
a
full
and
perfect
discovery
of
the
disease
,
meditate
and
resolve
upon
an
orderly
sequence
of
Cure
;
and
not
without
important
reasons
depart
therefrom
.
in
due
order
,
and
in
due
spaces
of
time
performe
the
Cure
;
which
if
they
were
taken
single
,
or
by
themselves
alone
;
or
if
the
Course
were
inverted
,
or
the
intervalls
of
time
not
observed
,
would
be
hurtfull
.
And
this
Part
Knowledge
of
Medicine
A
true
and
Active
naturall
Philosophie
,
upon
which
the
science
of
Medicine
should
be
built
:
The
third
part
of
Medicine
Prolongation
of
Life
For
although
the
world
to
a
Christian
man
,
travailing
to
the
land
of
Promise
,
be
as
it
were
a
wildernesse
,
yet
that
our
shooes
and
vestments
(
that
is
our
Body
,
which
is
as
a
converture
to
the
soule
,
)
be
lesse
worne
away
while
we
sojourne
in
this
wildernesse
,
is
to
be
estimed
a
gift
comming
from
the
divine
goodnesse
.
First
we
advertise
Indeed
Aristotle
which
he
would
have
to
be
all
can
be
said
,
as
his
manner
is
:
Secondly
,
we
advertise
that
Death
is
a
destitution
of
Heate
and
Moisture
,
and
therefore
naturall
heate
should
be
comforted
and
radical
moisture
cherisht
to
retard
and
turne
back
the
course
of
Nature
,
Prolongation
of
Life
that
what
never
yet
was
done
,
can
be
now
effected
,
but
by
meanes
yet
never
attempted
.
healthfull
life
long
life
Prolongation
of
life
retardation
of
the
Atrophie
of
old-age
prorogation
of
life
As
for
Indications
Reparation
.
In
their
proper
Jdentitie
,
Prolongation
of
Life
Mans
body
inanimate
Bodies
Wherefore
there
are
three
intentions
for
the
Prolongation
of
Life
;
the
Retardation
of
Consumption
;
the
Integrity
of
the
Reparation
;
and
the
Renovation
of
that
which
begun
to
decay
and
grow
old
.
Consumption
Depredations
,
Depredation
innate
Spirit
ambient
Aire
diminished
in
Quantity
refresht
with
motion
Ambient
Aire
lesse
heated
with
the
beames
of
the
Sunne
,
The
juyce
austere
course
Diet
a
life
accustomed
to
cold
strong
exercises
certaine
Minerall
Bathes
Reparation
is
done
by
Aliments
By
the
Concoction
of
the
inward
Parts
by
excitation
of
the
outwart
parts
due
exercises
by
preparation
of
the
Aliment
it selfe
seasoning
meat
,
mingling
drinke
,
leavening
bread
,
by
comforting
seasonable
sleep
Topique
Applications
:
the
Renovation
of
that
which
began
to
waxe
old
,
inteneration
of
the
habit
of
the
body
expurgation
of
the
old
moisture
,
and
substitution
of
new
moisture
,
As
for
Precepts
Prolongation
of
life
Our
second
Precept
is
,
that
the
Prolongation
of
life
be
expected
,
rather
from
working
upon
spirits
,
and
from
a
malacissation
or
inteneration
of
Parts
,
than
from
any
kinds
of
aliment
or
order
of
Diet.
from
the
spirits
;
from
the
parts
;
and
from
aliments
Prolongation
of
life
Our
third
Precept
is
,
that
Malacissation
or
inteneration
of
Parts
by
outward
Topiques
,
must
be
performed
by
applications
consubstantiall
,
Penetrating
,
and
Sringent
.
malacissation
or
suppleing
Jn
the
mean
Prolongation
of
life
Come
we
now
to
Cosmetique
medicaments
,
or
the
Art
of
Decoration
civile
beauty
in
the
first
place
But
that
Adulterate
decoration
by
Painting
and
Cerusse
,
the
knowledge
of
the
Parts
of
mans
Body
,
of
Functions
,
of
Humours
,
of
Respiration
,
of
Sleepe
;
of
Generation
;
of
the
fruit
of
the
Wombe
,
of
Gestation
in
the
Wombe
;
of
Growth
;
of
the
flower
of
Age
;
of
whit
Haires
;
of
Impinguation
,
Conservation
of
Health
;
Cure
of
Diseases
;
Prolongation
of
Life
.
As
for
voluntarie
motion
knowledge
concerning
the
Soule
the
knowledge
which
concernes
mans
Body
,
Tabernacle
of
the
Soule
NOW
let
us
proceed
to
the
Knowledge
which
concerns
the
Mind
or
Soule
of
man
,
It
hath
two
Parts
,
the
one
entreateth
of
the
Reasonable
Soule
,
which
is
a
thing
Divine
;
the
other
of
the
unreasonable
Soule
,
which
is
common
to
us
with
Beasts
.
Emanations
of
Soules
Breath
of
God
Matrices
of
the
Elements
Producat
Aqua
,
Producat
Terra
Reasonable
Soule
from
the
slime
of
the
earth
God
form'd
the
Body
of
man
,
of
the
slime
of
the
Earth
,
but
God
formed
man
,
that
Spiraculum
mans
soule
spiracle
,
or
inspired
substance
of
the
Sensible
Product
Soule
sacred
Theologie
Philosophie
.
There
are
many
and
great
Precellencies
of
the
soule
of
man
,
above
the
soules
of
beasts
,
specifique
Difference
the
Functions
of
the
Soule
;
as
if
the
Soule
of
man
was
differenced
gradually
,
rather
than
specifiquely
;
from
the
soule
of
Beasts
There
remaines
another
partition
also
to
be
annexed
to
the
knowledge
in
Generall
concerning
the
soule
or
mind
of
man
,
Wherefore
the
second
Partition
may
be
,
into
the
knowledge
concerning
the
Substance
and
Faculties
of
the
Soule
concerning
the
use
and
objects
of
the
Faculties
.
inspired
Essence
it
be
Native
Adventive
;
Separable
,
or
Jnseparable
;
Mortall
,
or
Jmmortall
;
how
farre
it
is
tied
to
the
Lawes
of
Matter
,
how
farre
,
not
,
For
seeing
that
the
substance
of
the
Soule
was
not
deduced
and
extracted
in
hir
Creation
from
the
Masse
of
Heaven
and
Earth
,
but
immediatly
inspired
from
God
;
and
seeing
the
Lawes
of
of
Heaven
and
Earth
are
the
proper
subjects
of
Philosophie
;
how
can
the
knowledge
of
the
substance
of
the
Reasonable
Soule
be
derived
or
fetch
't
from
Philosophy
?
But
it
must
be
drawne
from
the
same
inspiration
from
whence
the
substance
thereof
first
flowed
.
sensible
or
producted
Soule
sensible
Soule
to
be
a
Corporall
substance
attenuated
by
heate
and
made
Jnvisible
:
J
say
,
a
thinne
gentle
gale
of
wind
swell'd
and
blowne
up
from
some
flamy
and
airy
Nature
,
indeed
with
the
softnesse
of
Aire
to
receive
impression
,
and
with
the
vigor
of
fire
to
embrace
action
;
nourished
partly
by
an
oyly
,
partly
by
a
watery
substance
;
spread
over
the
Body
;
residing
(
in
perfect
Creatures
)
chiefly
in
the
head
running
through
the
nerves
;
refresht
and
repair'd
by
the
spirituous
blood
of
the
Arteries
Bernardinus
Telesius
Augustinus
Donius
soule
of
man
Transmigration
of
soules
out
of
one
Body
into
another
;
and
Lustrations
of
soules
by
Periods
of
yeares
;
and
finally
of
the
too
neere
affinity
in
every
point
of
the
soule
of
man
,
with
the
souls
of
beasts
.
Beasts
is
a
principal
soule
in
man
this
soule
is
it selfe
an
Organ
substance
of
the
Soule
The
Faculties
of
the
Soule
are
well
knowne
,
to
be
,
Vnderstanding
;
Reason
;
Imagination
;
Memory
;
Appetite
;
Will
,
knowledge
concerning
the
soule
,
the
Originall
of
these
Faculties
touching
the
Faculties
of
the
Soule
two
Appendices
Naturall
Divination
Naturall
.
Artificiall
Prediction
:
Naturall
Artificiall
is
of
two
sorts
inspection
of
the
Intrals
of
Beasts
Artificiall
Divination
Divination
Naturall
This
is
of
two
sorts
,
the
one
Native
;
the
other
by
Influxion
.
Native
that
the
mind
when
it
is
withdrawne
and
collected
into
it selfe
,
and
not
diffused
into
Organs
of
the
Body
,
hath
from
the
naturall
Power
of
its
owne
Essence
,
some
Prenotion
of
things
future
.
But
Divination
by
Jnfluxion
That
the
Mind
as
a
Mirror
or
Glasse
should
take
a
secondary
kind
of
Jllumination
from
the
fore-knowledge
of
God
and
Spirits
;
unto
which
the
same
State
and
Regiment
of
the
Body
which
was
to
the
first
,
doth
likewise
conduce
.
Divine
Influxions
Divinations
by
Influxion
sacred
Fury
Native
Divination
Fascination
is
the
Power
and
intensive
Act
of
the
Imagination
upon
the
Bodie
of
another
,
schoole
of
Paracelsus
Naturall
Magique
miracle-working
faith
How
the
Imagination
may
be
intended
and
fortified
?
Ceremoniall
Magique
doe
worke
not
by
any
tacite
or
sacramentall
contract
with
evill
spirits
;
but
serve
only
to
strengthen
and
exalt
the
imagination
of
him
that
useth
them
;
even
as
the
use
of
Jmages
in
religion
hath
prevail'd
for
the
fixing
of
mens
minds
in
the
Contemplation
of
things
,
and
the
raising
of
the
devotion
of
them
that
Pray
.
Faculties
of
the
inferiour
or
sensible
Soule
,
Voluntary
Motion
sense
and
sensibility
this
Motion
And
how
Compressions
Agitations
of
the
Spirit
hath
not
yet
bin
enquired
into
,
selfe
moving
Facultie
But
of
sense
and
sensibility
the
difference
of
Perception
and
Sense
As
for
the
Difference
between
Perception
and
Sense
,
as
when
the
Loadstone
drawes
unto
it
Iron
;
Flame
leapes
to
Bituminous
Mould
Two
faults
Sense
to
all
Bodies
to
pull
off
a
bow
from
a
Tree
,
lest
it
should
groane
and
complaine
as
Polydore
did
.
simple
Perception
and
sense
;
how
farre
Perception
may
be
made
without
sense
?
Wherefore
let
there
was
without
any
difference
,
a
Soule
infused
into
all
Bodies
As
for
the
Form
of
Light
,
But
the
placing
of
Perspectives
amongst
the
Mathematiques
hath
begotten
this
defect
;
and
others
of
like
nature
;
because
men
have
made
a
too
early
departure
from
Physiques
.
Matter
it selfe
the
Masse
of
Heaven
and
Earth
to
be
a
darke
Chaos
before
the
Creation
of
Light
.
Lucid
Bodies
give
light
Indian
Fly
Nay
many
have
understood
so
litle
in
this
point
,
as
many
have
thought
the
sparkes
from
a
flint
to
be
attrited
Aire
.
conceives
Light
So
that
it
must
needs
be
(
seeing
vision
cannot
be
convayed
without
light
)
that
there
is
a
native
and
inbred
light
in
Aire
,
although
very
feeble
and
weake
;
yet
such
as
may
be
proportionated
to
the
Opticke
Beames
of
such
Creatures
,
and
may
suffice
them
for
sight
.
common
Formes
of
things
Naturall
Particular
Instances
Forme
and
Originalls
of
Light
Knowledge
concerning
the
substance
of
the
Soule
,
Rationall
,
and
Sensible
,
same
Knowledge
understanding
of
Man
(
Excellent
King
)
his
Will
Puritie
of
Jllumination
;
and
the
Libertie
of
will
began
together
,
fell
together
:
Nor
is
there
in
the
Vniversall
Nature
of
things
so
intimate
a
Sympathy
,
as
that
of
Truth
and
Goodnesse
.
winged
Angels
We
come
now
to
the
Knowledge
which
respecteth
the
use
and
objects
of
the
Faculties
of
the
Mind
of
Man
.
two
Parts
Logique
and
Ethique
Civile
Knowledge
Knowledge
of
man
congregate
or
in
societie
only
man
segregate
.
Logique
intreateth
of
the
understanding
and
Reason
;
Ethique
of
the
Will
;
Appetite
;
and
Affections
Quales
decet
esse
sororum
That
the
mind
hath
over
the
Body
that
command
which
the
Lord
hath
over
a
bond-man
;
but
the
hath
over
the
that
command
which
a
Magistrate
hath
over
a
free
Citizen
,
Divine
Jllumination
as
in
virtues
Divine
,
grace
makes
use
of
the
motions
of
the
will
;
so
in
Jlluminations
Divine
,
grace
makes
use
of
the
Jmagination
.
Similitudes
;
Types
;
Parables
;
Visions
;
Dreames
.
Imagination
in
things
Naturall
Doctrine
de
Anima
This
Part
of
humane
Philosophy
which
is
Rationall
or
respecting
Logique
,
that
knowledge
is
animi
Pabulum
Civile
History
;
Morality
;
Policy
,
Rationall
Sciences
are
the
keyes
of
all
other
Arts
;
and
as
the
Hand
is
the
Jnstrument
of
Instruments
;
the
Mind
,
the
Forme
of
Formes
;
so
these
knowledges
are
to
be
estimed
the
Art
of
Arts.
Arts
Logicall
or
intellectuall
are
foure
in
number
,
Rationall
Knowledges
invent
that
which
is
sought
;
or
to
judge
what
is
invented
;
or
to
retaine
that
which
is
judg'd
;
or
to
deliver
over
that
which
is
Retained
:
Rationall
Sciences
INvention
is
of
two
kinds
,
much
differing
;
the
one
of
Arts
and
Sciences
the
other
of
Arguments
of
ready
money
nothing
this
Art
.
as
the
west
Jndies
Mariners
Needle
in
the
discovery
and
advancement
of
Arts
,
Art
of
Invention
and
Perlustration
That
this
part
of
knowledge
is
wanting
stands
plainly
confessed
.
cuique
suâ
arte
credendum
That
Medicines
and
Cures
were
first
found
out
,
and
then
after
the
Reasons
and
Causes
were
discovered
:
not
the
other
way
,
that
the
Causes
first
extracted
from
the
nature
of
things
gave
light
to
the
invention
of
Remedies
.
That
Particulars
are
infinite
;
againe
that
the
highest
Generalities
give
no
sufficient
Direction
;
and
that
the
Pyth
of
all
Sciences
,
whereby
the
Arts-man
is
distinguish't
from
the
Inexpert
,
consisteth
in
middle
Propositions
,
which
experience
hath
delivered
and
taught
in
every
Particular
Science
.
Inventors
of
things
,
and
the
Originalls
of
Sciences
,
Beasts
;
Birds
;
Fishes
;
Serpents
,
Dictamnum Genetrix Cretaeâ carpit ab Ida , Puberibus Caulem folijs & flore comantem Purpureo , Virg. Aen. 12. non illa feris incognita Capris Gramina , cum tergo volucres haesere sagittae .
first
invention
of
Arts
to
men
Jnvention
of
Arts
which
is
a
most
intentive
sollicitude
about
some
one
thing
and
a
perpetuall
practice
thereof
;
which
the
necessity
of
their
Conservation
imposeth
upon
such
Creatures
Aegyptian
Gods
duty
of
Art
discouery
of
Inventions
Forme
of
Induction
Forme
of
inference
Aethereall
Dew
of
Sciences
Aerei
mellis
Caelestia
dona
nude
enumeration
of
Particulars
Forme
of
Induction
For
they
have
used
these
examples
and
Particular
Instances
,
but
as
Sergeants
,
and
whifflers
,
ad
summovendam
turbam
,
to
make
way
and
roome
for
their
opinions
;
and
never
advis'd
with
them
from
the
beginning
,
that
so
a
legitimate
and
mature
deliberation
,
concerning
the
truth
of
things
,
might
be
made
.
of
Inductions
Ethiques
;
Politiques
;
Lawes
because
that
the
subtlety
of
the
operations
of
Nature
,
is
farre
greater
than
the
subtlety
of
words
.
For
Syllogismes
if
these
Notions
(
which
are
the
soules
of
words
)
first
Digestion
certainty
of
knowledge
Irony
,
&
scientiam
dissimulando
simulasse
Perception
of
Sense
For
no
man
hath
such
a
steadinesse
of
hand
by
nature
or
Practise
,
that
he
can
draw
a
straight
line
or
make
a
perfect
circle
with
his
hand
at
liberty
,
which
yet
is
easily
done
by
rule
or
compasse
.
that
the
mind
by
the
helpe
of
Art
might
be
able
to
equall
Nature
Experiments
to
Axioms
new
Experiments
Novum
Organum
Venatio
Panis
But
as
a
man
may
goe
on
his
way
after
a
three-fold
manner
;
either
when
himselfe
feeles
out
his
way
in
the
darke
;
or
being
weak-sighted
is
led
by
the
hand
of
another
;
or
else
when
he
directs
his
footing
by
a
light
:
Literate
Experience
light
it selfe
Interpretation
of
Nature
,
or
the
New
Organum
.
Literate
Experience
,
or
the
Hunting
of
Pan
making
Experiment
variation
of
the
experiment
Production
of
the
Experiment
translation
of
the
Experiment
;
or
by
inversion
of
the
Experiment
;
or
by
compulsion
of
the
Experiment
;
or
by
Application
of
the
Experiment
;
or
by
Copulation
of
the
Experiment
;
or
else
by
the
lots
and
chance
of
the
Experiment
.
New
Organ
Transition
of
Experiments
into
Axioms
;
or
of
Axioms
into
Experiments
.
kind
of
matter
making
of
Papyr
variation
in
the
Part
of
a
thing
amongst
the
variations
in
Matter
.
Secondly
,
the
variation
of
an
Experiment
may
be
made
in
the
efficient
:
beames
of
the
Sun
may
the
beames
of
the
Moone
,
bright
and
radiant
heates
gloomy
and
opaque
heates
Thirdly
,
the
variation
of
an
Experiment
may
be
made
in
Quantity
,
that
if
the
Quantity
be
augmented
and
multiplied
,
the
virtue
is
proportionably
augmented
and
multiplied
A
globe
of
Lead
,
or
a
pound
in
waight
a
Globe
of
two
pound
waight
For
it
is
certaine
that
the
obstinacy
of
the
matter
in
the
Patient
is
more
encreas'd
by
Quantity
,
than
the
Activity
of
the
virtue
in
the
Agent
.
Quantity
of
the
Jniection
Men
should
both
in
a
lesser
,
and
greater
Quantity
.
Production
of
an
Experiment
is
of
two
sorts
,
Repetition
and
Extension
;
namely
when
the
Experiment
either
is
iterated
;
or
driven
to
a
kind
of
subtiltie
.
the
spirit
of
wine
But
Repetition
iteration
of
the
Experiment
water
placed
upwards
the
versor
of
a
Mariners
needle
So
gold
imbibeth
So
some
men
subminister
helpes
to
their
memories
The
translation
of
an
experiment
is
three-fold
,
either
from
Nature
,
or
chance
into
Art
;
or
from
Art
,
or
one
Practice
into
another
;
or
from
a
part
of
some
Art
,
into
a
diverse
part
of
the
same
Art
.
Of
Translation
from
Nature
,
or
chance
into
Art
,
That
Grapes
consorted
with
Grapes
sooner
come
to
maturity
:
imitation
of
Artificiall
Rainbowes
So
the
manner
of
distilling
And
a
man
would
have
bin
affeard
to
have
imitated
Thunder
and
Lightning
,
if
the
Potlid
of
that
chymique
Monke
had
not
by
being
tost
up
into
the
ayre
,
instructed
him
.
this
experiment
For
Nature
is
the
Mirror
of
Art
:
translated
from
Art
into
Art
;
or
from
one
Practice
into
another
,
embalming
,
and
hony
conserve
dead
Corps
So
in
the
Art
of
Cookerie
salt
seasons
flesh
,
So
salt
Artificiall
Conglaciations
So
painting
revives
the
memorie
of
a
thing
,
by
the
Jmage
of
a
Picture
:
the
Art
of
Memorie
Translation
of
Experiments
sagacitie
by
literate
experience
There
remaines
the
Translation
of
a
Part
of
Art
into
another
part
diverse
from
it
,
Translation
of
Art
into
Art
concerning
the
Cures
of
Diseases
Regiment
of
Health
Prolongation
of
Life
Translation
of
Experiments
Inversion
of
Experiment
Heat
by
Glasses
is
intended
So
the
Beams
of
the
Sun
Jnversion
of
Experiment
Compulsion
of
Experiment
,
is
when
Experiment
is
urged
,
and
extended
to
annihilation
,
or
privation
of
the
vertue
.
The
Loadstone
drawes
Iron
if
steele
in
Crocum
Martis
Again
,
the
Loadstone
So
there
have
certaine
Perspectives
Againe
,
can
Can
they
But
we
stay
Compulsions
of
Experiments
New
Organum
Invention
of
Formes
Compulsion
of
Experiment
Application
of
Experiment
is
nothing
else
than
a
witty
Translation
of
it
to
some
other
profitable
Experiment
.
But
there
Application
of
Experiment
Copulation
of
Experiment
is
the
Linkes
and
Chaine
of
Application
;
when
as
things
,
single
,
and
separate
had
bin
to
litle
use
,
are
,
(
connexed
)
of
force
and
efficacy
.
Copulation
of
Experiment
There
remaine
the
Chances
,
or
Fortunes
of
Experiment
.
This
is
altogether
an
irrationall
,
&
as
it
were
,
a
passionate
manner
of
experimenting
,
when
you
have
a
mind
to
try
a
conclusion
not
for
that
any
reason
,
or
other
Experiment
induceth
you
to
it
;
but
only
because
the
like
was
never
attempted
before
.
For
the
For
example
For
this
fortunes
,
or
adventures
of
Experiment
.
In
the
meane
,
For
what
succeeds
pleaseth
more
;
but
what
succeeds
not
,
many
times
informes
no
lesse
.
that
Experimenta
Lucifera
Experiments
of
Light
,
&
discovery
,
ought
for
a
time
to
be
much
more
enquired
after
,
than
Experimenta
fructifera
Experiments
of
use
and
practice
.
Literate
Experience
Now
for
the
Novum
Organum
INvention
of
Arguments
,
is
not
properly
an
Invention
;
for
to
Invent
is
to
discover
things
unknowne
,
and
not
to
recover
,
or
recall
that
which
is
knowne
already
.
The
Vse
and
Office
of
this
kind
of
Invention
seemes
to
be
no
other
,
than
out
of
the
Masse
of
Knowledge
,
congested
,
and
stored
up
in
the
Mind
,
readily
to
produce
,
that
which
may
be
pertinent
to
the
Matter
,
and
Question
propounded
.
Topiques
of
Jnvention
Places
of
Invention
So
that
this
kind
of
Invention
(
as
we
have
said
)
is
not
properly
Invention
,
but
only
a
Reduction
into
Memory
,
or
suggestion
with
Application
.
Inventiō
:
For
it
To
procure
this
ready
Provision
for
discourse
,
there
are
two
waies
;
either
that
it
may
be
designed
and
pointed
out
,
as
it
were
,
by
an
Jndex
,
under
what
Heads
the
matter
is
to
be
sought
;
and
this
is
that
we
call
Topique
:
Or
else
that
Arguments
may
be
before
hand
framed
,
and
stored
up
,
about
such
things
as
are
frequently
incident
,
and
come
into
disceptation
;
and
this
we
will
call
promptuarie
Art
,
or
of
Preparation
.
Part
of
Knowledge
They
did
as
if
one
that
professed
the
Art
of
shoo-making
,
should
not
teach
how
to
make
up
a
shooe
;
but
only
exhibite
in
a
readinesse
a
number
of
shooes
,
of
all
fashions
and
sizes
.
Every
Scribe
instructed
for
the
Kingdome
of
heaven
,
is
like
a
good
housholder
that
bringeth
forth
both
new
and
old
store
.
That
Pleaders
should
have
diverse
common
Places
prepared
long
before
hand
,
and
handled
,
That
an
Orator
if
he
be
diligent
and
sedulous
,
may
have
in
effect
premeditate
,
and
handled
,
whatsoever
a
man
shall
have
occasion
to
speake
of
us
change
a
Wardrope
for
a
paire
of
Sheares
.
Promptuary
Preparation
Invention
,
which
is
Topique
,
we
will
divide
into
Generall
and
Particular
Topique
.
is
that
which
is
diligently
and
copiously
handled
in
Logique
,
or
rationall
knowledge
Whosoever
seekes
,
comprehends
that
he
seekes
,
for
,
in
generall
notion
;
else
how
shall
he
know
it
,
when
he
hath
found
it
?
And
therefore
the
larger
and
more
certaine
our
anticipation
is
,
the
more
direct
and
compendious
is
our
search
.
But
Particular
Topiques
doe
much
more
conduce
to
the
Purpose
we
speake
of
and
is
to
be
accompted
a
thing
of
farre
greater
use
.
to
pursue
with
infinite
subtiltie
,
things
that
are
within
their
command
;
but
never
to
touch
at
things
any
whit
removed
Particular
Topique
Places
of
Enquiry
,
and
Jnvention
,
appropriate
to
Particular
Subjects
and
Sciences
Places
are
certaine
mixtures
of
Logique
,
and
the
proper
matter
of
Particular
Sciences
.
finding
out
Sciences
That
solid
and
true
Arts
of
Invention
doe
shoote
up
,
&
come
to
maturity
with
the
Inventions
themselves
:
So
as
when
a
man
first
enters
upon
the
search
of
a
knowledge
,
he
may
have
many
profitable
Precepts
of
Invention
;
but
after
he
hath
made
farther
progresse
in
the
knowledge
it selfe
,
he
may
,
and
must
excogitate
new
Precepts
of
Jnvention
,
which
may
,
lead
him
more
prosperously
to
further
Discoveries
.
Proceeding
in
Sciences
LEt
it
be
enquired
Gravity
;
what
of
Levity
After
an
absolute
Inquiry
de
Gravi
&
Levi
comparative
Inquiry
Ponderous
Bodies
Light
Bodies
Let
it
be
inquired
Motion
of
Gravitie
incitation
of
the
descent
twenty
,
the
other
pound
waight
Let
it
be
inquired
Motion
of
Gravitie
For
Locall
Descent
to
the
Centre
of
the
Earth
,
is
a
meere
fiction
Let
it
be
inquired
Body
interposing
Motion
of
Gravitie
non-Ponderation
of
a
body
within
its
owne
Spheare
.
Motion
of
Gravitie
heavy
substances
Let
it
be
inquired
Motion
of
Gravitie
Let
inquiry
be
made
that
because
that
was
a
naturall
Motion
,
it
would
continually
be
augmented
,
and
improv'd
.
Proximitie
of
a
Body
descending
from
the
earth
,
terrene
Globe
immersion
of
a
Body
descending
more
in
the
deepe
of
the
earth
neerer
to
the
superficies
of
the
earth
,
Let
there
be
Enquiry
made
Let
there
be
Enquiry
made
Let
there
be
Enquiry
made
Let
Enquiry
be
made
Let
it
be
Enquired
Let
it
be
inquired
Let
Enquiry
be
made
of
the
Motion
of
Aire
,
Let
it
be
Jnquired
what
is
the
Terme
of
Levitie
,
motion
without
termination
Let
Enquiry
be
made
midle
Region
Let
Enquiry
be
made
of
the
Conduct
of
the
Motion
of
Flame
upwards
Let
Enquiry
be
made
of
the
ascendent
Motion
of
the
Activity
of
Heate
,
The
example
Particular
Topique
Particular
Topiques
Particular
Topiques
For
we
are
Commanders
of
Questions
,
not
so
of
things
.
Iudgment
,
or
the
Art
of
Iudging
,
which
handleth
the
Nature
of
Proofes
,
or
Demonstrations
.
Art
of
Iudging
a
Conclusion
is
inferred
,
either
by
Induction
;
or
else
by
Syllogisme
:
As
for
Iudgment
For
by
one
and
the
same
Operation
of
the
Mind
,
that
which
is
sought
,
is
both
found
and
Iudged
.
But
it
is
otherwise
in
Syllogisme
,
the
Jnvention
of
the
Medium
is
one
thing
;
and
the
Iudgment
of
the
consequence
of
Argument
,
is
another
.
For
the
mind
first
discourseth
,
afterwards
rests
satisfied
.
vitious
forme
of
Induction
Legitimate
Forme
New
Organ
Judgment
by
Induction
Iudgment
by
Syllogisme
For
the
mind
of
man
doth
wonderfully
endeavour
,
and
extremely
covet
this
,
that
it
may
not
be
pensile
;
but
that
it
may
light
upon
something
fixt
,
and
immoveable
,
on
which
as
on
a
firmament
it
may
support
it selfe
,
in
its
swift
motions
and
disquisitions
.
That
in
all
motion
of
Bodies
there
is
some
point
quiescent
;
and
very
elegantly
expoundeth
the
Ancient
Fable
of
that
stood
fixed
,
and
bare
up
the
heavens
from
falling
;
to
be
meant
of
the
Poles
of
the
World
,
whereupon
the
Conversion
is
accomplisht
.
In
like
manner
men
doe
earnestly
seeke
to
have
some
Atlas
,
or
Axeltree
of
their
Cogitations
within
themselves
,
which
may
in
some
measure
moderate
the
fluctuations
,
and
wheelings
of
the
understanding
,
men
have
hastned
too
fast
to
set
downe
Principles
of
Sciences
,
about
which
all
the
varietie
of
Disputations
might
turne
without
perill
of
ruine
or
Subversion
.
Jn
truth
not
knowing
that
he
who
too
early
layes
hold
on
certainties
,
will
conclude
in
ambiguities
;
and
he
that
seasonably
suspends
his
Iudgment
,
shall
attaine
to
Certainties
.
Art
of
Judging
by
Syllogisme
Reduction
is
of
two
kinds
,
Direct
,
and
Jnverted
.
Direct
Probation
Ostensive
.
Inversed
Probation
from
incongruitie
,
or
an
absurdity
.
These
grounds
laid
,
we
will
divide
the
Art
of
Iudgment
into
Analytique
Art
;
and
the
Doctrine
of
Elenchs
For
Analytique
In
the
Analytique
The
Knowledge
of
Elenchs
Elenchs
of
Sophismes
;
Elenchs
of
Jnterpretation
Elenchs
of
Jmages
or
Idôlaes
Elenchs
of
Sophismes
But
as
the
feates
of
Iuglers
which
though
we
know
not
how
they
are
done
;
yet
we
know
well
it
is
not
as
it
seemes
to
be
.
This
Part
concerning
the
Elenchs
of
Sophismes
Gorgias
;
Hippias
;
Protagoras
Objections
,
Fallacies
That
Sophismes
may
be
redargued
;
yet
it
is
manifest
,
that
the
degenerate
and
corrupt
use
thereof
,
is
imploy'd
to
contrive
,
and
impose
,
captions
and
Contradictions
,
by
these
Sophismes
;
which
passeth
for
a
great
Facultie
,
and
no
doubt
is
of
great
advantage
.
That
the
one
is
as
the
Grey-Hound
,
which
hath
his
advantage
in
the
race
;
the
other
as
the
Hare
which
hath
hir
advantage
in
the
turne
.
Elenchi
Hermeniae
Primitive
Philosophie
transcendent
,
and
adventitious
Conditions
,
or
Adjuncts
of
Entitie
,
Majoritie
,
Minoritie
;
Much
,
Litle
;
Prioritie
,
Posterioritie
;
Identitie
,
Diversitie
;
Power
,
Act
;
Habit
,
Privation
;
Totality
,
Partialitie
;
Activitie
,
Passivitie
;
Motion
,
Quietude
;
Entity
,
Non-Entity
,
Primitive
Philosophie
Knowledge
of
the
Elenches
of
Interpretation
.
For
these
Cōmune
and
generall
Notions
have
this
Nature
,
that
in
all
disputations
they
every
where
intervene
,
so
as
if
they
be
not
by
a
carefull
Iudgment
accurately
distinguisht
at
first
;
they
may
wonderfully
overcloud
the
whole
light
of
Disputations
;
and
even
bring
the
case
to
that
passe
,
that
the
Disputations
shall
be
resolved
into
a
skirmish
of
words
.
For
Aequivocations
,
and
erronious
acception
of
words
are
the
Sophismes
of
Sophismes
Prime
Philosophy
which
Aristotle
very
confusedly
hath
done
.
for
the
right
use
is
plainly
Redargution
,
and
Caution
about
the
acception
of
words
.
Elenchs
of
Interpretation
As
for
the
Elenchs
of
Jmages
or
Idolaes
certainly
Jdolaes
are
the
profoundest
Fallacies
of
the
mind
of
man
.
For
the
mind
of
man
Idolaes
are
imposed
upon
the
understanding
,
either
by
the
universall
Nature
of
man
in
generall
.
Or
from
the
individuall
Nature
of
Particulars
by
words
,
or
nature
Communicative
.
Jdola
Specûs
Jdola
Theatri
;
and
is
introduced
by
depraved
Theories
or
Philosophies
,
and
perverse
Lawes
of
Demonstrations
Novum
Organum
Idola
Tribûs
The
Nature
of
the
mind
of
man
is
more
affected
with
Affirmatives
and
Actives
,
than
with
Negatives
and
Privatives
;
whereas
in
a
just
and
regular
course
it
should
present
it selfe
equall
to
both
.
So
that
he
Whether
he
did
not
now
confesse
the
Divinity
of
Neptune
?
yea
,
but
where
are
they
painted
,
that
are
drowned
?
other
Instance
The
Spirit
of
man
being
it selfe
of
an
equall
and
uniforme
Substance
,
doth
presuppose
,
and
faine
a
greater
equality
,
and
uniformitie
in
Nature
,
than
in
truth
there
is
.
that
in
the
heavenly
Bodies
all
is
moved
by
perfect
Circles
Relatives
;
Parallels
the
Element
of
Fire
and
its
Orbe
is
brought
in
to
keepe
square
with
the
other
three
,
Earth
;
Water
;
Aire
.
Heaven
;
Aire
;
Water
The
third
Example
That
man
is
,
as
it
were
,
the
common
measure
and
mirror
,
or
glasse
of
Nature
that
it
should
be
thought
that
Nature
doth
the
same
things
that
man
doth
.
So
different
a
harmony
there
is
betweene
the
Spirit
of
man
,
and
the
Spirit
of
the
world
.
Jdola
Specûs
are
derived
from
the
Jndividuall
Complexion
of
every
Particular
in
respect
of
Mind
,
and
of
Body
;
as
also
,
from
Education
;
Custome
;
and
Fortuitous
Events
,
Plato's
Cave
Plato's
Cave
,
that
men
seek
Sciences
in
their
owne
proper
World
,
and
not
in
the
greater
World
.
Idola
Fori
are
most
troublesome
which
out
of
a
tacite
stipulation
amongst
men
,
touching
the
imposition
of
words
,
and
names
,
have
insinuated
themselves
into
the
understanding
.
the
Great
Elenchs
Jdolaes
,
Native
Novum
Organum
The
different
kind
of
Demonstrations
,
and
Proofes
,
to
different
kind
of
Matter
and
Subjects
That
we
may
not
require
Demonstrations
from
Orators
,
or
Perswasions
from
Mathematicians
immediate
Consent
,
and
commune
Notions
Demonstration
in
or
be
,
or
in
Circle
For
a
rigor
and
curiosity
in
requiring
too
severe
proofes
in
some
things
;
much
more
a
facilitie
and
remission
in
resting
satisfied
in
slighter
Proofes
,
are
to
be
numbred
amongst
those
prejudices
,
which
have
bin
the
greatest
Causes
of
detriment
,
and
impediment
to
Sciences
.
Art
of
Iudging
WE
will
divide
the
Art
of
Retaining
,
or
of
Custodie
,
into
two
Knowledges
;
that
is
,
into
the
Knowledge
of
the
Helps
of
Memorie
,
and
the
Knowledge
of
the
Memory
it selfe
.
subsidiary
second
Inductive
Philosophy
,
and
the
Interpretation
of
Nature
.
Interpretation
of
Nature
Common
places
that
the
referring
of
those
things
we
read
,
or
learne
,
into
Common-Places
,
is
imputed
by
some
as
a
Prejudice
to
Learning
;
as
causing
a
retardation
of
Reading
,
and
a
slothfull
relaxation
to
Memory
.
But
this
is
true
,
that
of
the
Methods
and
Syntagmes
of
Common-Places
,
which
we
have
seene
,
there
is
none
that
is
of
any
worth
;
for
that
in
their
Titles
,
they
meerly
represent
the
face
,
rather
of
a
Schoole
,
than
of
the
world
;
exhibiting
Vulgar
and
Pedanticall
Divisions
,
and
not
such
as
any
way
penetrate
the
Marrow
and
Pith
of
things
.
Naturall
Memory
This
Art
of
Memory
Prenotion
a
Precision
of
endlesse
investigation
that
Method
helpes
the
Memory
Memory
Artificiall
Jmages
extempore
Embleme
deduceth
Conceptions
Jntellectuall
Images
sensible
,
and
that
which
is
sensible
,
more
forcibly
strikes
the
Memory
,
and
is
more
easily
imprinted
,
than
that
which
is
Jntellectuall
.
Notions
of
Invention
;
Disposition
;
Elocution
;
Memory
;
Action
.
helpe
of
Memory
Particular
Defects
(
Excellent
King
S.
Victor
Liv.
2.
c.
7.
M.
Fra.
Rabelais
small
Dust
Graines
of
Arts
and
Sciences
sends
the
slothfull
unto
the
Ants
slothfull
,
whose
only
care
is
to
live
upon
the
maine
stock
,
but
not
to
improve
it
by
sowing
the
Ground
of
Sciences
over
againe
,
and
reaping
a
new
Harvest
.
Now
let
us
come
unto
the
Art
of
Delivery
,
or
of
Expressing
,
and
Transferring
those
things
which
are
Invented
;
Iudged
;
and
laid
up
in
the
Memory
;
which
,
by
a
generall
name
,
we
will
terme
Tradition
.
though
Reason
be
the
Soule
of
Speech
Traditive
Sciences
into
the
Knowledge
concerning
the
Organ
of
Speech
;
into
the
Knowledge
concerning
the
Method
of
Speech
;
and
into
the
Knowledge
concerning
the
Illustration
or
Ornament
of
Speech
.
concerning
the
Organ
of
Speech
Words
are
the
Images
of
Cogitations
;
letters
are
the
Images
of
words
Organ
of
Tradition
Traditive
Emanations
Moreover
it
is
now
Nominall
Characters
Characters
Reall
first-borne
writing
As
for
Gestures
and
he
walking
in
a
Garden
,
topt
all
the
highest
Flowers
Notes
of
things
from
Congruitie
Characters
Reall
concerning
the
Organ
of
Speech
,
which
is
of
the
Notes
of
Things
,
we
report
as
writings
by
Letters
Coynes
of
things
Intellectuall
Grammer
;
this
doth
beare
the
office
as
it
were
,
of
an
Vsher
to
other
Sciences
;
a
place
not
very
honourable
,
yet
very
necessary
,
especially
seeing
that
in
our
age
Sciences
are
chiefly
drawne
from
Learned
Languages
,
and
not
from
Mother-tongues
.
sterility
of
the
earth
and
the
eating
of
his
bread
in
the
sweat
of
his
browes
.
Tongues
,
he
calls
in
the
assistance
of
Grammer
.
We
will
divide
Grammer
into
two
sorts
,
whereof
the
one
is
Literary
;
the
other
Philosophicall
.
The
other
that
Caesar
writ
Books
Analogie
of
words
one
Jnterpretation
of
Nature
foot-steps
of
Reason
originall
Etymology
of
names
as
if
words
had
not
bin
imposed
at
first
,
ad
Placitum
;
but
were
significantly
derived
and
deduced
from
a
certaine
reason
and
intendment
.
But
without
And
withall
For
I
willingly
Jneptum
;
because
this
vice
was
so
familiar
to
the
Grecians
,
that
they
did
not
so
much
as
acknowledge
themselves
guilty
thereof
.
But
the
Ebrewes
so
shunne
Composition
,
that
they
make
choice
rather
to
straine
a
Metaphor
too
farre
,
than
to
bring
in
a
Composition
.
And
is
not
that
that
Ancient
Languages
were
more
full
of
Declensions
;
Cases
;
Conjugations
;
Tenses
,
and
the
like
;
the
moderne
commonly
destitute
of
these
,
doe
loosely
deliver
themselves
in
many
expressions
by
Prepositions
,
and
auxiliary
verbes
.
Grammer
Philosophicall
meere
and
literary
Grammer
Measure
;
Sound
;
Accent
knowledge
of
sounds
under
sense
sensibility
.
Grammaticall
sound
The
Greeke
Tongue
But
the
measure
of
words
Heroicall
Verse
Laudatories
;
Elegies
Lamentations
;
Jambiques
Invectives
;
Lyriques
Heroique
;
Elegiaque
;
Saphique
this
Art
As
for
Poesie
(
whether
we
speake
of
Fables
,
or
Metre
)
it
is
,
as
we
have
said
before
,
as
a
Luxuriant
Herb
brought
forth
without
seed
,
and
springs
up
from
the
strength
and
ranknesse
of
the
soyle
.
Wherefore
it
runs
along
every
where
,
and
is
so
amply
spread
,
as
it
were
a
superfluous
labour
to
be
curious
of
any
As
for
Accents
of
Words
Accents
of
Words
Accents
of
Sentences
As
for
writing
Vulgar
Orthography
Whether
words
should
be
written
as
they
are
spoken
,
or
rather
after
the
usuall
manner
.
that
writing
should
be
consonant
to
speaking
,
manner
of
speaking
Wherefore
let
us
come
to
Cyphars
simple
;
Cyphars
intermixt
with
Nulloes
,
Cyphers
of
double
Letters
under
one
Character
;
Wheele-Cyphars
;
Kay-Cyphars
;
Cyphars
of
words
;
Others
.
That
they
be
ready
,
and
not
laborious
to
write
;
That
they
be
sure
,
and
lie
not
open
to
Deciphering
;
And
lastly
,
if
it
be
possible
,
that
they
may
be
managed
without
suspition
.
As
for
the
shifting
true
Letters
exterior
Letter
interior
Letter
highest
degree
of
Cypher
writing
infolding
writing
infolded
Bi-literarie
Alphabet
interiour
Letter
Bi-formed
Alphabet
Common
Alphabet
Perditae Res. Mindarus cecidit . Milites esuriunt . Neque hinc nos extricaraeneque hic diutiùs manere possumus .
Ego omni officio , ac potius pietate ergate . caeteris satisfacio omnibus : Mihi ipsenunquàm satisfacio . Tanta est enim magnitudo tuorum erga me meritorum , vt quoniam tu , nisi perfectâre , de me non conquiêsti ; ego , quia non idem in tuâ causâ efficio , vitam mihi esse acerbum putem . In causâ haec sunt : Ammonius Regis Legatus apertè pecuniâ nos oppugnat . Res agitur per eosdem creditores , per quos , cùm tu aderas , agebatur . Regis causâ , si qui sunt , qui velint , qui pauci sunt , omnes ad Pompeium rem deferri volunt . Senatus Religionis calumniam , non religione , sed maleuolentia , et illius Regiae Largitionis inuidiâ comprobat . &c.
The
knowledge
of
Cyphering
But
for
Globe
of
Sciences
Arts.
For
seeing
it
is
the
fashion
of
many
who
would
be
thought
to
know
much
,
that
every
where
making
ostentation
of
words
and
outward
termes
of
they
become
a
wonder
to
the
ignorant
,
but
a
derision
to
those
that
are
Masters
of
those
we
hope
that
our
Labours
shall
have
a
contrarie
successe
,
which
is
,
that
they
may
arrest
the
judgment
of
every
one
who
is
best
vers'd
in
every
particular
and
be
undervalued
by
the
rest
.
Organ
of
Speech
LEt
us
now
come
to
the
doctrine
concerning
the
Method
of
Speech
:
substantiall
and
principall
Doctrine
wisedome
of
Tradition
.
The
kinds
of
Method
,
But
for
one
onely
and
continued
we
neede
not
speake
much
of
them
;
for
it
was
a
little
Cloude
of
knowledge
which
was
soon
dispersed
.
Certainly
a
triviall
invention
,
and
an
infinite
prejudice
to
Sciences
;
for
these
when
they
would
wrest
all
things
to
the
Lawes
of
their
Method
,
and
whatsoever
doth
not
aptly
fall
within
those
they
would
either
omitt
or
bow
contrarie
to
their
naturall
inclination
Kernels
and
Graines
of
Sciences
leape
out
,
and
they
claspe
and
inclose
onely
the
drie
and
emptie
huskes
:
So
this
kinde
of
Method
brings
forth
fruitlesse
Compends
,
destroyes
the
substance
of
Sciences
.
Initiative
Method
Magistrall
teacheth
,
Initiative
insinuateth
:
Magistrall
requires
our
beliefe
to
what
is
delivered
,
but
Initiative
that
it
may
rather
be
submitted
to
examination
.
other
Sciences
Sonnes
of
Science
The
latter
of
these
For
hee
that
teacheth
,
teacheth
in
such
a
manner
as
may
best
bee
beleeved
,
not
as
may
bee
best
examined
:
and
hee
that
learneth
,
desires
rather
present
satisfaction
,
then
to
expect
a
just
and
stayed
enquirie
;
and
rather
not
to
doubt
,
then
not
to
erre
:
So
as
both
the
Master
,
out
of
a
desire
of
glorie
,
is
watchfull
,
that
hee
betray
not
the
weakenesse
of
his
knowledge
;
and
the
Scholler
,
out
of
an
averse
disposition
to
labour
,
will
not
try
his
owne
strength
.
ought
to
bee
intimated
into
the
minde
of
another
,
in
the
same
method
wherein
it
was
at
first
invented
.
doth
present
unto
us
faire
Bodies
indeed
of
Sciences
,
but
without
but
not
for
the
Planter
Delivery
,
the
Method
Traditionem
Lampadis
,
the
Delivery
of
the
Lampe
,
or
the
Method
bequeathed
to
the
sonnes
of
Sapience
.
Another
diversity
of
Method
Let
therefore
that
the
one
is
an
Exotericall
or
revealed
;
the
other
an
Acroamaticall
,
or
concealed
Method
.
Delivery
.
So
the
Acroamatique
Method
Another
diversity
of
Method
Delivery
by
Method
Methodicall
Delivery
Demonstration
in
or
be
Methodicall
Delivery
In
like
manner
the
use
of
Confutations
smaller
Doubts
Another
diversity
of
Method
Method
be
accommodated
to
the
purposed
matter
which
is
to
be
handled
.
uniformity
of
Method
multi-formity
of
Matter
Particular
Topiques
Particular
Methods
Another
diversity
of
Method
is
directed
according
to
the
light
of
Informations
,
and
anticipations
,
of
the
Knowledge
to
be
delivered
,
infused
,
and
impressed
in
the
minds
of
the
Learners
.
If
we
shall
indeed
dispute
,
and
not
follow
after
similitudes
&c.
Comparisons
.
But
those
whose
conceits
are
seated
in
popular
opinions
,
have
nothing
else
to
doe
but
to
dispute
and
prove
.
Whereas
on
the
contrary
those
whose
conceits
are
beyond
popular
opinions
,
have
a
double
labour
;
first
,
that
what
they
produce
may
be
conceiv'd
;
then
,
that
they
be
proved
.
That
whatsoever
Science
is
not
consonant
to
Anticipations
or
Presuppositions
,
must
pray
in
ayd
of
Similitudes
and
Comparisons
.
Methods
,
Analytique
;
Systatique
;
Dieritique
;
Cryptique
;
Homericall
,
But
these
are
the
kinds
of
Method
;
the
Parts
are
two
Disposition
of
a
whole
worke
,
or
of
the
Argument
of
some
Book
Method
is
as
it
were
the
Architecture
of
Sciences
.
one
only
Method
that
of
humane
things
(
according
as
the
Poets
often
faigne
)
the
most
precious
have
the
most
pernicious
Keepers
.
shallowes
of
Sciences
Axiomes
of
Sciences
Convertible
There
remaines
yet
two
Limitations
of
Propositions
Antoninus
Pius
Mincers
of
Commin
in
sciences
Ortelius
Vniversall
Mappe
And
thus
much
of
the
Knowledge
of
Method
,
Method
of
Imposture
NOw
come
we
to
the
Knowledge
which
concerneth
the
Jllustration
of
Speech
There
is
Aaron
,
he
shall
be
thy
Speaker
,
thou
shalt
be
to
him
as
God
.
that
profoundnesse
of
Wisdome
will
help
a
man
to
fame
&
admiration
;
but
that
it
is
Eloquence
which
prevailes
in
businesse
and
active
Life
.
Art
it selfe
Promptuarie
Knowledge
Notwithstanding
that
to
apply
and
commend
the
Dictates
of
Reason
to
the
Jmagination
,
for
the
better
moveing
of
the
appetite
and
will
.
violence
of
Passions
by
the
Fallacies
of
Arguments
assiduity
of
impressions
and
observations
by
the
assault
of
affections
&
Passions
.
Arts
voluptuary
good
speech
That
virtue
if
she
could
be
seene
,
would
move
great
love
and
affection
:
that
the
affections
behold
Principally
Good
in
Present
;
Reason
beholds
a
farre
off
even
that
which
is
future
,
and
in
summe
.
Reason
,
Reason
Let
us
is
like
the
First
,
the
other
like
the
Palme
Civile
Knowledge
Orpheus
in
sylvis
,
inter
Delphinas
Arion
.
Application
and
variation
of
speech
that
if
the
same
things
should
be
spoken
to
severall
persons
,
he
should
speak
to
them
all
respectively
,
and
severall
waies
.
this
Politique
and
Active
Part
of
Eloquence
in
private
speech
voluble
application
characters
of
speech
Portions
of
the
Art
Popular
signes
and
Colours
of
Good
and
Evill
in
appearance
,
both
simple
and
comparative
,
Sophismes
of
Rhetorique
wisdome
of
Private
speech
Defective
;
First
Formes
of
speaking
Your
enimies
will
triumph
in
this
This
will
be
to
your
disadvantage
sharpe-edged
,
quick-pointed
speeches
naturall
disposition
Evill
?
Phocion
whether
he
had
not
perchance
some
way
or
other
done
amisse
?
of
Fraude
It
is
naught
,
it
is
naught
saith
the
Buyer
,
and
when
he
is
gone
he
vaunteth
.
Through
an
inbred
disposition
Colour
deceives
that
he
who
was
praised
by
another
maliciously
,
and
to
his
hurt
,
should
have
a
push
rise
upon
his
nose
.
Againe
it
deceives
lesse
evill
Greater
Good
greater
Evill
Divitis
servi
maximè
servi
that
he
conversed
with
Publicans
and
sinners
.
aske
a
Stoique
which
sect
is
better
then
other
,
he
will
preferre
his
own
before
the
rest
:
Then
aske
him
which
approacheth
next
in
dignity
,
he
will
confesse
the
Academique
,
so
deale
with
an
Epicure
that
will
scant
endure
the
Stoique
to
be
in
sight
of
him
,
so
soone
as
he
hath
placed
himselfe
in
the
chiefe
roome
,
he
will
place
the
Academique
next
him
.
Appertaining
to
this
are
the
usuall
Blossome
of
March
Blossome
of
May
generally
Blossome
of
March
Blossome
of
March
Blossome
of
May.
some
kinds
,
or
species
let
us
goe
downe
into
a
deep
well
,
for
it
is
not
like
the
water
would
faile
there
yea
,
but
if
it
doe
faile
,
how
shall
we
get
up
againe
?
as
that
seemeth
to
be
the
best
course
,
which
hath
most
passages
out
of
it
.
you
shall
wholly
engage
and
oblige
your selfe
,
non
tantum
quantum
voles
sumes
ex
fortuna
,
you
shall
not
be
your
own
carver
,
nor
keep
the
matter
in
your
own
hand
,
&c.
not
to
resolve
,
is
to
resolve
because
the
sting
and
remorse
of
the
Mind
accusing
it selfe
,
doubles
all
adversity
;
contrariwise
the
recording
inwardly
that
a
man
is
cleere
and
free
from
fault
,
and
just
imputation
,
doth
much
attemper
outward
calamities
.
conscience
of
Innocence
That
which
having
regard
to
the
time
past
,
is
the
worst
point
and
Circumstance
of
all
the
rest
;
that
as
to
the
time
to
come
,
is
the
best
:
what
is
that
?
Even
this
,
that
by
your
sloth
,
irresolution
,
and
misgoverment
,
your
affaires
are
grown
to
this
declination
and
Decay
;
for
had
you
used
and
ordered
your
means
and
forces
to
the
best
,
and
done
your
parts
every
way
to
the
full
;
and
notwithstanding
your
matters
should
have
gone
backward
in
this
point
as
they
doe
,
there
had
bin
no
hope
left
of
recovery
or
reputaton
for
hereafter
;
but
since
it
hath
bin
only
by
your
own
errors
chiefly
,
you
may
have
good
assurance
,
that
those
errors
amended
,
you
may
againe
recover
the
honour
of
your
former
state
.
the
worst
state
of
man
is
to
accuse
externe
things
;
Better
then
that
to
accuse
a
mans
selfe
;
and
best
of
all
to
accuse
neither
.
that
pride
that
there
is
no
proportion
between
somewhat
and
nothing
:
therefore
the
Degrees
of
Nullity
and
Quiddity
,
seeme
larger
,
than
the
Degrees
of
Increase
and
Decrease
.
first
in
those
things
,
the
use
and
service
whereof
resteth
in
sufficiency
,
or
competency
,
that
is
in
a
determinate
Quantity
.
Sera
in
fundo
Parsimonia
:
and
as
good
never
a
whit
,
as
never
the
better
,
&c.
Secondly
this
Colour
deceives
in
respect
of
that
Principle
in
Nature
,
Corruptio
unius
,
degree
of
ultimate
Privation
,
doth
many
times
lesse
disadvantage
,
because
it
gives
the
cause
,
and
sets
the
wits
aworke
to
some
new
course
.
That
the
conditions
imposed
by
Philip
,
and
accepted
by
them
,
being
neither
profitable
nor
honorable
,
were
but
aliments
of
their
sloath
and
weaknesse
,
that
it
were
much
better
they
were
taken
away
;
for
by
this
means
their
industries
might
be
awaked
to
find
out
hetter
remedies
and
stronger
resolutions
.
your
only
way
is
to
be
sick
indeed
,
for
then
you
will
be
glad
to
take
any
medicine
.
Degree
of
Privation
for
the
Second
Quiddity
and
Nullity
THis
Colour
first
deceives
,
because
in
many
things
,
the
first
inceptions
are
nothing
else
than
what
termes
them
in
his
Philosophy
that
is
imperfect
Offers
,
and
Essaies
,
which
vanish
and
come
to
no
substance
without
iteration
and
improvement
.
second
degree
The
second
blow
is
that
which
makes
the
fray
:
Prius
Malo
Principium
dedit
,
sed
posterius
modum
abstulit
.
Secondly
this
colour
deceives
in
respect
of
the
dignity
of
Perseverance
,
which
consists
in
the
Progression
,
and
not
in
the
Aggression
.
Thirdly
,
this
Colour
deceives
in
such
things
which
have
a
naturall
course
and
inclination
contrary
to
an
Inception
;
so
that
the
first
Jnception
is
perpetually
evacuated
,
unlesse
the
force
and
faculty
be
continued
.
Non
progredi
est
Regredi
Qui
non
proficit
deficit
degree
of
Inception
Degree
of
Inception
,
which
is
from
Power
to
Act
,
compar'd
with
the
Degree
,
which
is
from
Act
to
increment
;
but
also
is
to
be
understood
of
the
degree
which
is
from
Jmpotency
to
power
,
compared
with
the
Degree
which
is
from
power
to
Act
:
for
the
Degree
from
Impotency
to
Potency
,
seems
greater
,
than
from
Power
to
Act.
Felicity
placed
in
virtue
Bonum
Theatrale
That
a
man
should
above
all
things
,
and
persons
,
revere
himselfe
Tush
the
life
of
this
Horse
,
is
but
in
the
spurre
:
Glory
and
Honour
are
the
Goades
and
spurres
to
virtue
That
the
note
of
a
thing
chosen
for
Opinion
and
not
for
Truth
,
is
this
;
That
if
a
man
thought
that
what
he
doth
,
should
never
come
to
light
,
he
would
never
have
done
it
First
in
respect
of
future
Hope
;
because
in
the
favour
of
others
,
or
the
good
windes
of
fortune
,
we
have
no
state
or
certainty
;
in
our
own
endeavours
or
abilities
we
have
.
Secondly
because
these
Properties
which
we
enjoy
by
the
benefite
of
others
,
we
are
debtors
to
others
for
them
;
whereas
what
we
derive
from
our selves
,
brings
no
burden
with
it
,
nor
drawes
upon
us
an
obligation
to
another
.
They
rejoyce
and
triumph
they
sacrifice
unto
their
net
,
and
burne
incence
unto
their
drag
.
Thirdly
because
,
Solomon
,
Suavis
cibus
à
venatu
.
Colours
.
First
because
Felicity
seems
to
be
and
accordingly
begets
both
confidence
and
alacrity
in
our selves
;
and
respect
and
authority
from
others
:
Caesarem
portas
&
fortunam
ejus
Caesarem
portas
&
virtutem
ejus
Secondly
because
that
such
things
as
proceed
from
virtue
and
industry
,
are
imitable
,
and
feasable
by
others
to
be
practised
;
whereas
Felicity
is
a
thing
inimitable
,
and
a
Prerogative
of
some
few
singular
persons
.
Thirdly
the
Revenues
of
Felicity
,
seeme
to
be
no
purchase
of
our
own
,
but
a
Donative
from
others
:
but
what
is
acquired
by
our
own
proper
virtue
,
is
,
as
it
were
,
bought
at
a
price
.
That
they
were
like
Homers
verses
,
which
as
they
excell'd
in
other
points
,
so
they
seem'd
to
have
an
easy
native
slide
in
them
,
and
to
be
conducted
by
a
happy
Genius
.
because
what
falls
out
beyond
hope
and
expectation
,
insinuates
it selfe
more
sweetly
,
and
with
greater
delight
,
into
the
minds
of
men
What consists of many and divided parts , is greater than that which consists of few Parts , and is more entire , for all things considered by parts seem greater : wherefore both plurality of parts hath a shew of Magnitude ; and the same Plurality works more strongly , if it be presented unto us without order ; for it induceth a resemblance of Infinity , and hinders comprehension .
Plurality
of
Parts
many
Parts
First
when
a
man
doth
over-conceive
,
or
prejudicate
of
the
greatnesse
of
any
thing
,
comprehending
it
beyond
the
true
limits
of
Magnitude
;
for
then
the
breaking
of
it
will
make
it
seem
lesse
,
and
rectify
that
false
opinion
,
and
present
the
object
in
its
native
verity
,
and
not
with
amplification
.
Secondly
this
Colour
deceives
when
the
Distribution
is
distracted
or
scattered
,
or
is
not
presented
intire
,
or
doth
not
at
once
object
it selfe
to
the
sight
.
Thirdly
this
Colour
deceives
in
respect
of
the
dignity
of
unity
above
multitude
;
for
all
composition
is
a
sure
mark
of
deficiency
,
in
particularities
severally
considered
,
which
thus
pieces
out
one
thing
with
the
addition
of
another
.
Et
quae
non
prosunt
singula
multa
juvant
.
Martha
,
Martha
attendis
ad
plurima
,
unum
sufficit
.
Cat.
The
Fox
bragged
what
a
number
of
shifts
and
devices
he
had
to
get
from
the
Hounds
;
the
Cat
said
she
had
but
one
only
way
to
trust
to
,
which
was
this
;
she
had
a
poore
slender
faculty
in
climbing
up
a
Tree
.
that
a
potent
and
faithfull
friend
,
is
a
surer
card
at
a
pinch
,
then
all
the
Plots
and
Policies
of
a
mans
own
wit
.
Primitive
,
Philosophy
Colours
of
Good
and
Evill
in
apparance
,
simple
as
comparative
Preparatory
store
For
the
words
and
letters
of
Law
,
for
the
sence
and
mind
of
Law
,
(
whether
we
respect
Probations
and
Confutations
;
or
Perswasions
and
Disswasions
;
or
Praises
and
Vituperations
;
)
collection
of
this
nature
nam
pauperis
est
numerare
pecus
If
you
be
wise
you
are
a
Foole
;
if
you
be
a
Foole
you
are
wise
.
seeds
,
and
not
Flowers
Preparatory
store
Lesser
Formes
or
Stiles
of
Speech
.
Prefaces
,
Conclusions
,
Digressions
,
Transitions
,
Promises
,
Excusations
,
For
as
in
Building
So wee may both redime the Fault which is Passed , and with the same diligence provide against future Inconveniences .
That every one may understand that J seek not to balke any thing by silence , or to cloud any thing by words .
But let us so passe by these , that reflecting upon them , and keeping them within view , we may leave them .
I shall so open the matter as you may understand in the whole manage of the businesse , what the case it selfe hath brought forth ; what error hath fastned upon it ; what envy hath rais'd .
And
let
these
suffice
for
example
,
wherewith
(
annexing
two
which
respect
the
PROMPTUARY
PART
we
conclude
.
touching
the
Tradition
of
knowledge
;
the
one
Criticall
;
the
other
Pedanticall
.
Tradition
of
Knowledge
To
the
Criticall
part
appertaines
;
first
,
an
emaculate
correction
and
amended
edition
of
approved
Auctors
Asylum
,
Tacitus
Titus
Vinius
that
the
most
corrected
copies
,
are
commonly
the
least
correct
.
Secondly
there
appertaines
to
the
Critique
Art
,
the
Exposition
;
and
Explication
of
Auctors
,
by
commentaries
,
Scholies
,
Notes
,
Spicilegies
,
and
the
like
.
Euclid
.
Thirdly
it
belongs
to
Critique
Art
to
interpose
a
briefe
censure
and
judgement
of
the
Auctors
which
they
publish
,
and
to
compare
and
valew
them
with
other
Auctors
upon
the
same
subject
:
the
Chaire
of
the
Critiques
For
Pedanticall
knowledge
consult
the
Schooles
of
the
Iesuites
,
for
there
is
nothing
for
the
use
and
practice
better
then
their
Precepts
:
We
doe
by
all
means
approve
a
Collegiat
education
and
Institution
of
Childhood
and
Youth
Collegiat
Education
For
the
order
that
Youth
beware
of
compends
and
abridgements
,
and
too
forward
maturation
of
knowledge
,
which
maks
men
bold
and
confident
;
and
rather
wants
great
proceeding
,
than
causeth
it
.
Further
there
is
an
indulgence
to
be
given
to
the
liberty
and
vent
of
nature
in
particulars
begins
with
more
easy
precepts
,
and
by
degrees
leads
us
to
the
more
difficult
;
the
other
at
first
commands
and
presseth
more
difficult
practises
,
which
when
they
are
conquered
,
the
other
sweetly
yeeld
and
are
won
with
ease
.
So
the
Application
and
Election
of
studies
according
to
the
propriety
of
wits
,
which
are
instructed
,
is
a
matter
of
singular
use
and
judgement
;
a
true
and
perfit
discovery
whereof
,
Schoolemasters
and
Tutors
owe
to
the
Parents
of
Children
,
from
whom
they
may
expect
such
informations
,
that
so
they
may
the
better
advise
upon
the
particular
course
of
life
,
unto
which
they
would
designe
,
and
dedicate
their
sonnes
.
As
for
example
So
of
exercises
in
course
of
teaching
,
there
is
matter
of
great
consequence
:
but
there
is
a
point
here
that
hath
bin
noted
of
few
,
that
there
should
be
of
exercises
,
not
only
a
wise
institution
,
but
also
a
wise
intermission
.
Cicero
,
That
in
exercises
it
often
falls
out
,
that
men
practise
as
well
their
faults
,
as
their
faculties
ill
habit
But
of
these
enough
For
as
in
Plants
sixe
Kings
Hereof
we
We
mean
Action
upon
the
stage
;
as
that
which
strengthens
memory
,
moderates
the
tone
and
emphasis
of
voice
,
and
Pronunciation
;
composes
the
countenance
and
gesture
to
a
Decorum
,
procures
good
assurance
,
and
likewise
inureth
Youth
to
the
faces
of
Men.
Rationall
knowledges
receiv'd
partitions
Divisions
;
The
one
because
these
two
,
namely
to
sort
togither
those
things
which
are
next
in
nature
,
and
to
cast
into
one
Pile
those
things
which
are
next
in
use
;
are
in
their
end
and
purpose
altogiter
differing
.
Cabinet
of
knowledge
The
other
reason
of
changing
the
Division
is
,
because
the
adjection
of
Deficients
to
Sciences
;
and
the
reduction
of
them
into
an
intire
Body
,
did
by
consequence
,
alter
the
Partition
of
the
Sciences
themselves
.
Logicall
Sciences
unto
Morale
knowledge
,
which
respecteth
and
handleth
the
will
of
Man
:
Right
Reason
governes
the
will
,
Good
Apparent
seduceth
it
;
the
Incentives
of
the
will
are
the
Affections
,
the
Organs
and
voluntary
Motions
,
are
hir
Ministers
Above
all
keepings
,
keep
thy
Heart
;
for
out
of
it
issue
,
the
actions
of
life
.
Good
,
Virtue
,
Duties
,
Felicity
,
mans
Will
these
marks
Morall
virtues
are
in
the
mind
of
Man
by
habit
,
and
not
by
Nature
Generous
spirits
and
the
obscure
vulgar
;
that
those
are
wonne
by
the
weight
of
Reasons
;
these
by
reward
and
Punishment
that
to
rectify
the
mind
of
man
,
it
must
like
a
staffe
,
be
bowed
the
contrary
way
to
its
inclination
The
reason
of
this
neglect
I
suppose
to
be
,
that
hidden
Rock
,
whereupon
so
many
Barkes
of
Knowledges
have
runne
and
bin
cast
away
;
which
is
,
that
writers
despise
to
be
conversant
in
ordinary
and
common
matters
;
which
are
neither
subtile
enough
for
Disputation
,
nor
flourishing
enough
for
Ornament
.
that
out
of
an
imbred
Pride
and
vaine-glory
,
men
have
made
choice
of
such
subjects
of
Discourse
,
and
of
such
a
manner
&
method
of
handling
,
as
may
commend
rather
their
own
wit
,
than
consult
the
Readers
profit
.
which
if
you
put
in
execution
,
you
shall
not
only
commend
the
Orator
for
the
instant
,
but
your selves
likewise
,
not
long
after
,
in
a
more
prosperous
state
of
your
affaires
.
As
for
my selfe
to
speak
the
truth
of
my selfe
,
I
have
often
wittingly
and
willingly
neglected
the
glory
of
mine
own
Name
,
and
Learning
(
if
any
such
thing
be
)
both
in
the
works
I
now
publish
,
and
in
those
J
contrive
for
hereafter
;
whilest
I
study
to
advance
the
good
and
profit
of
mankind
.
And
I
,
that
have
deserv'd
,
perchance
▪
to
be
an
Architect
in
Philosophy
and
Sciences
,
am
made
a
Work-man
and
a
Labourer
,
and
at
length
any
thing
else
whatsoever
;
seeing
I
sustaine
and
work
out
my selfe
,
many
things
that
must
needs
be
done
;
and
others
out
of
a
naturall
disdaine
shift
off
and
refuse
to
doe
.
Philosophers
in
Morall
Science
,
have
chosen
to
themselves
a
resplendent
and
lustrous
masse
of
matter
;
wherein
they
may
most
glorify
themselves
,
for
sharpnesse
of
wit
,
or
strength
of
Eloquence
but
such
precepts
as
specially
conduce
to
practice
,
because
they
cannot
be
so
set
out
,
and
invested
with
the
ornaments
of
speech
;
they
have
in
a
manner
pass'd
over
in
silence
.
Morall
Philosophy
the
one
concerning
the
Exemplar
or
Image
of
Good
▪
the
other
concerning
,
the
Regiment
and
Culture
of
the
Mind
,
Nature
of
Good
The
Doctrine
touching
the
Platforme
Nature
of
Good
Degrees
of
Good
.
touching
the
supreme
degree
of
Good
,
Felicity
,
Beatitude
highest
good
That
Young
men
may
be
happy
,
but
not
otherwise
,
but
by
hope
Heathens
Heaven
Nature
of
Good
Positive
and
Simple
,
the
Formes
,
Postures
,
Kinds
,
Affinities
,
Parts
,
Subjects
,
Provinces
,
Actions
,
Administrations
of
virtues
and
Duties
.
As
touching
the
nature
of
comparative
good
,
triplicite
Order
of
Good
comparing
contemplative
life
with
Active
;
in
distinguishing
between
virtue
with
reluctation
,
and
virtue
setled
by
security
and
confirmed
:
in
the
conflict
and
encounter
;
between
honesty
and
profit
;
in
the
ballancing
of
virtue
with
virtue
,
to
see
which
preponderates
other
Duties
,
Morall
virtues
,
Cases
of
Conscience
,
and
circumscriptions
of
sinne
,
Virtue
,
Vice
,
Paine
,
Pleasure
,
Rootes
of
Good
and
Evill
,
and
the
strings
of
those
Rootes
Nature
of
things
,
as
with
the
Axioms
of
Moralitie
,
Morall
habits
Culture
or
Manurance
of
the
Minde
,
duple
Nature
of
Good
:
the
One
as
everything
is
a
Totall
or
Substantive
in
it selfe
;
the
other
as
it
is
a
part
or
membre
of
some
greater
Totall
:
ample
forme
.
The
first
may
be
called
Jndividuall
or
selfe-Good
;
the
latter
the
Good
of
Communion
.
Jron
Massie
Bodies
close-compacted
Bodies
that
the
Conservation
of
the
more
generall
and
publique
forme
,
commands
and
governs
the
lesser
and
more
particular
Appetites
and
Inclinations
.
Good
of
Communion
Pompeius
Magnus
Good
of
Communion
Good
private
and
particular
Holy
Christian
Faith
Book
of
Life
Good
of
Communion
Morall
Philosophie
touching
the
preferment
of
the
Contemplative
or
Active
life
private
Good
Contemplatixe
life
Contemplative
life
Civile
Death
that
the
Monasticall
life
is
not
simply
Contemplative
Ecclesiastique
Duties
Divine
Law
retir'd
secresie
of
the
Mount
.
Contemplative
life
have
walked
with
God
meere
Contemplative
life
Duties
of
life
Anabaptists
,
who
measur'd
all
things
according
to
the
Motions
&
Instincts
of
the
spirit
,
and
the
constancy
,
or
wavering
of
Beliefe
.
Good
of
Communion
Publique
Good
Private
Fortune
That
he
had
rather
runne
himselfe
upon
certaine
ruine
with
one
foot
forward
,
than
to
have
his
life
secur'd
for
long
,
by
one
foot
of
reretrait
.
That
a
good
conscience
is
a
continuall
feast
that
a
Mind
Conscious
of
good
Intentions
,
however
succeeding
,
affords
more
solid
and
sincere
joy
,
and
to
nature
more
agreeable
,
than
all
that
provision
wherewith
man
may
be
furnisht
either
for
the
fruition
of
his
desires
,
or
the
repose
of
his
Mind
.
that
he
did
nothing
all
his
life
long
but
intend
his
health
,
which
were
able
not
warily
to
abstaine
but
valiantly
to
sustaine
,
Particulare
Good
Good
Active
Good
Passive
Conserving
and
fortifying
multiplying
and
dilating
Beatiùs
esse
dare
quam
accipere
Active
Good
opera
eorum
sequuntur
eos
Good
Active
love
of
Novelty
and
Variety
Passive
Good
Doe
but
think
Seneca
)
how
often
you
have
acted
over
the
same
things
,
Meat
,
Sleep
,
Mirth
,
we
runne
round
in
this
circle
,
to
be
willing
to
dye
;
not
only
a
valiant
,
or
a
wretched
,
or
a
wise
man
may
,
but
even
a
fastidious
and
nice
nature
may
.
Solomon
,
A
light-brain'd
man
,
seeks
to
satisfy
his
fancy
,
and
intermixeth
himselfe
in
all
things
.
Nero
,
in
playing
upon
the
Harpe
;
Commodus
in
playing
at
Fence
;
Antoninus
in
driving
Chariots
,
so
much
great
refreshing
and
contentment
it
is
,
to
goe
forward
in
Action
,
than
to
stand
at
a
stay
in
fruition
.
Active
individuall
Good
good
of
Society
Particular
Active
Good
Acts
of
Beneficence
a
virtue
of
Communion
Good
Active
Good
of
Communion
L.
Sylla
Active
Particulare
Good
Good
of
Societie
Passive
Good
Good
Conservative
Good
Perfective
Particular
Good
;
the
first
of
preserving
or
continuing
it selfe
;
the
second
of
advancing
and
perfecting
it selfe
;
the
third
of
multiplying
and
extending
it selfe
:
Active
Good
Perfective
Good
For
as
those
Good
Conservative
the
reception
and
fruition
of
things
agreeable
to
our
Nature
Good
of
Fruition
of
delightfull
Good
Syncerity
of
the
Fruition
quicknesse
and
vigor
whether
is
the
greater
Good
whether
a
mans
nature
may
be
capable
of
both
at
once
,
is
a
question
not
inquired
.
Sophist
;
Socrates
That
Felicitie
was
placed
in
a
constant
Peace
and
Tranquility
of
minde
That
a
man
desire
much
,
and
enjoy
much
.
that
Socrates
Felicity
was
the
Felicity
of
a
block
or
stone
;
Socrates
That
the
Sophists
Felicitie
was
the
Felicitie
of
one
that
had
the
Jtch
,
who
did
nothing
but
itch
and
scratch
.
Certaine
it
is
,
that
Virtue
hath
more
use
in
cleering
Perturbations
,
then
in
compassing
desires
.
Good
Perfective
is
greater
than
Good
Preservative
,
because
the
obtaining
of
things
desired
,
seemes
by
degrees
to
perfit
nature
;
which
though
it
doe
not
doe
it
indeed
,
yet
the
very
motion
it selfe
in
circle
hath
a
shew
of
Progressive
Motion
.
(
whether
humane
nature
may
not
at
once
retaine
,
both
the
tranquilitie
of
Minde
and
the
active
vigor
of
fruition
)
Particulare
Good
.
Good
Particular
,
Private
,
Individuall
,
Good
of
Communion
Science
Civile
And
as
in
Architecture
Citty
or
Society
common
duty
of
every
man
the
speciall
and
respective
Duties
peculiar
and
respective
duties
And
the
treatises
which
are
not
seasond
with
experience
,
but
are
drawne
only
from
a
generall
and
Scholasticall
notion
of
things
,
are
touching
such
matters
,
for
most
part
,
idle
and
fruitlesse
discourses
.
That
the
vale
best
discovereth
the
Hills
For
the
labours
and
vigilancies
of
speculative
men
,
in
Active
Matters
,
doe
seem
to
men
of
experience
,
litle
better
than
the
discourses
of
Phormio
of
the
warres
,
seemed
to
Hanniball
,
which
estimed
them
but
dreams
and
dotage
.
In
which
kind
of
Books
,
it
were
a
crime
Piacular
,
not
to
mention
,
Your
Majesties
excellent
work
for
this
writing
hath
accumulated
and
congested
within
it
many
treasures
as
well
open
as
secret
of
and
it
is
in
my
opinion
one
of
the
most
sound
and
healthfull
writings
that
J
have
read
.
It
doth
not
float
with
the
heat
of
Invention
;
nor
freez
and
sleepe
with
the
coldnesse
of
negligence
:
it
is
not
now
&
than
taken
with
a
wheeling
dizzines
,
so
to
confound
and
loose
it selfe
in
its
order
;
nor
is
it
distracted
and
discontinued
by
digressions
,
as
those
discourses
are
;
which
by
a
winding
expatiation
,
fetch
in
and
enclose
matter
that
speaks
nothing
to
the
purpose
;
nor
is
it
corrupted
,
with
the
cheating
Arts
of
Rhetoricall
perfumes
and
paintings
,
who
chuse
rather
to
please
the
Reader
,
than
to
satisfy
the
nature
of
the
Argument
.
But
chiefly
that
work
hath
life
and
spirit
,
as
Body
and
Bulke
,
as
excellently
agreeing
with
truth
,
and
most
apt
for
use
and
action
:
and
likewise
clearely
exempt
from
that
vice
noted
even
now
,
(
which
if
it
were
tolerable
in
any
,
certainly
,
it
were
so
in
and
in
a
writing
concerning
Regal
Majesty
)
namely
,
that
it
doth
not
excessively
and
invidiously
exalt
the
Crowne
and
Dignity
of
Kings
.
For
hath
not
described
a
King
of
radiant
,
and
shining
in
extreme
Pompe
and
Glory
;
but
really
,
a
or
a
Pastors
of
the
People
.
Neither
can
I
ever
loose
out
of
my
remembrance
,
a
Speech
,
which
in
the
sacred
Spirit
,
wherewith
you
are
endowed
to
governe
Your
people
,
delivered
in
a
great
cause
of
Iudicature
,
which
was
,
And
yet
notwithstanding
in
that
other
book
,
written
by
You
give
all
men
to
understand
,
that
knowes
and
comprehends
the
Plenitude
of
the
Power
of
Kings
,
and
the
Vltimities
(
as
the
Schooles
speak
)
of
Regall
Rights
;
as
well
as
the
circle
and
bounds
of
their
Office
,
and
Royall
Duty
.
that
book
Your
Majesty
speciall
and
Respective
Duties
not
to
praise
in
presence
Pro
M.
Marcello
Caesars
virtues
Plinius
secundus
Respective
Duties
of
vocations
and
particular
Professions
,
Fraudes
,
Cautels
,
Impostures
vices
of
every
Profession
A
scorner
seeks
wisdome
and
findes
it
not
;
but
knowledge
is
easy
unto
him
that
understands
:
For
as
the
Fable
goes
wisdome
of
the
Serpent
,
with
the
Innocency
of
the
Dove
,
Respective
Cautels
and
vices
Respective
Duties
Naturall
Duties
Civile
society
Bonds
of
Society
But
the
Knowledge
concerning
the
Good
of
Communion
or
of
Society
,
Good
Individuall
simple
alone
M.
Brutus
C.
Cassius
Whether
it
was
lawfull
to
kill
a
Tyranne
?
for
that
servitude
was
the
extreme
of
Evills
for
that
Tyranny
was
not
so
great
a
misery
as
Civile
warre
That
it
was
an
unworthy
thing
,
that
wise
men
should
hazard
their
lives
and
states
for
Fooles
.
comparative
Duties
Whether
a
man
ought
to
swerve
from
the
rule
of
Justice
,
for
the
safety
of
his
Country
,
or
some
such
notable
Good
,
to
ensue
afterward
?
fruit
of
Life
Culture
of
the
Mind
Wherefore
it
is
necessary
to
speak
of
virtue
,
both
what
it
is
,
and
from
what
it
proceeds
:
for
it
would
be
to
litle
purpose
,
to
know
virtue
,
and
to
be
ignorant
of
the
manner
and
means
how
to
compasse
it
.
Concerning
virtue
therefore
inquiry
must
be
made
,
not
only
of
what
kind
it
is
,
but
by
what
wayes
it
may
be
acquired
:
for
we
desire
both
these
,
the
knowledge
of
the
thing
it selfe
,
and
the
fruition
thereof
;
but
this
cannot
be
effected
,
unlesse
we
know
of
what
materialls
it
is
compounded
,
and
how
to
procure
the
same
:
De
partibus
vitae
quisque
deliberat
,
de
summâ
nemo
Hippocrates
,
They
who
are
sick
of
a
dangerous
disease
,
and
feele
no
paine
,
are
distempered
in
their
understanding
:
Cure
of
mens
minds
Morall
Philosophy
That
the
eyes
of
the
Hand-maid
,
look
perpetually
towards
the
Mistresse
Morall
Philosophy
This
Part
therefore
a
Body
of
Knowledge
First
therefore
what
is
in
our
power
and
what
not
:
for
the
one
may
be
dealt
with
by
way
of
Alteration
;
the
other
by
way
of
Application
only
.
Culture
of
the
mind
of
man
,
The
diverse
Characters
of
Dispositions
;
the
Affections
;
and
the
Remedies
.
Complexion
or
Constitution
of
the
Patient
;
the
Disease
;
and
the
Cure
knowledge
of
the
Remedies
of
the
Culture
of
the
Mind
,
diverse
Characters
of
mens
natures
or
dispositions
.
matters
Civile
divers
Characters
of
Nature
T.
Livius
,
of
Africanus
Cato
the
Elder
;
in
Tacitus
of
Tiberius
,
Claudius
and
Nero
;
in
Herodian
,
of
Septimius
Severus
;
in
Philip
de
Commines
,
of
Lewis
the
XI
.
in
Fra.
Guicciardine
,
of
Ferdinand
King
of
Spaine
;
Maximilian
the
Emperour
;
Leo
and
Clemens
,
Bishops
of
Rome
.
Relations
,
touching
the
Conclaves
of
Popes
,
good
Characters
,
and
lively
impressions
,
Neither
would
we
Characters
of
dispositions
Cretans
,
(
rebuke
them
sharply
)
malae
bestiae
,
ventres
pigri
.
Salust
If
Riches
increase
set
not
your
heart
upon
them
.
Morall
Philosophy
After
the
knowledge
of
Characters
Diseases
of
the
Mind
That
the
people
were
like
the
Sea
,
and
the
Orators
like
the
windes
seditious
Orators
mans
mind
pleasure
and
paine
particular
Colours
Anger
,
of
tendernesse
,
of
countenance
,
this
knowledge
How
I
say
,
to
set
Affection
against
Affection
;
and
by
the
helpe
of
one
to
master
and
reclaime
another
?
Pillars
of
Civile
States
predominant
Affections
Goverment
of
the
Minde
within
our
own
commande
Power
and
Energie
of
Custome
,
Exercise
,
Habit
,
Education
,
Conversation
,
Friendship
,
Praise
,
Reprehension
,
Exhortation
,
Fame
,
Laws
,
Books
,
Studies
,
touching
Custome
that
those
Actions
which
are
naturall
can
not
be
changd
by
custome
that
if
a
stone
be
throwne
a
thousand
times
up
,
it
will
not
learne
to
ascend
of
its
own
accord
:
Moreover
,
that
by
often
seeing
or
hearing
,
we
doe
not
learne
to
heare
or
see
the
better
:
that
both
Virtues
and
Vices
consist
in
habit
how
such
habits
might
be
acquired
,
or
remov'd
:
Exercises
of
the
Minde
Exercises
of
the
Body
The
first
shall
be
;
that
we
beware
even
at
first
of
higher
or
smaller
taskes
,
than
the
nature
of
the
businesse
requires
,
or
our
leasure
or
abilities
permit
:
A
second
shall
be
;
that
to
the
practising
of
any
facultie
,
whereby
a
habit
may
be
superinduced
,
two
Seasons
are
chiefly
to
be
observed
,
the
one
when
the
minde
is
best
disposed
to
a
businesse
;
the
other
when
it
is
worst
:
A
third
Precept
shall
be
that
which
Aristotle
mentions
by
the
way
,
which
is
to
beare
ever
towards
the
contrary
extreme
of
that
whereunto
we
are
by
nature
inclin'd
,
so
it
be
without
vice
.
The
Fourth
Precept
is
grounded
upon
that
Axiome
which
is
most
true
.
That
the
minde
is
brought
to
any
thing
with
more
sweetnesse
and
happinesse
if
that
whereunto
we
pretend
,
bee
not
principal
in
the
intention
of
the
Doer
;
but
be
overcome
,
as
it
were
,
doing
somewhat
else
;
because
the
instinct
of
nature
is
such
a
freedome
as
hates
necessity
and
compulsive
commands
.
Direction
of
Custome
an
other
nature
it
is
only
the
Ape
of
Nature
So
if
we
should
Poesie
vinum
Daemonum
That
young
men
are
no
fit
auditors
of
Morall
Philosophy
,
because
the
boyling
heat
of
their
affections
,
is
not
yet
setled
,
nor
attemperd
with
Time
and
Experience
.
Parasite
Coats
But
is
it
not
true
also
that
young
men
are
much
lesse
fit
Auditors
of
Policie
than
Moralitie
,
That
if
Caesar
had
bin
overthrowne
hee
would
have
bin
more
odious
than
ever
was
Catiline
Pious
and
Morall
knowledges
M.
Cato
,
These
Divine
and
excellent
qualities
which
we
see
are
his
own
proper
endowments
,
but
such
as
are
sometimes
deficient
in
him
,
are
all
deriv'd
from
Teachers
and
not
from
Nature
.
Companie
;
Fame
Lawes
of
our
Countrey
Culture
of
the
Minde
That
the
mindes
of
all
Mortals
are
at
some
certaine
times
in
a
more
perfect
state
;
at
other
times
in
a
more
depraved
state
.
this
Culture
The
fixation
of
good
Times
vowes
or
at
most
constant
Resolutions
Observances
and
exercises
obliteration
of
evill
Times
kind
of
Redemption
or
expiation
of
that
which
is
past
new
course
of
life
turning
over
a
clean
leafe
Morale
Philosophy
Divinity
▪
Culture
of
the
Mind
That
we
make
choice
of
,
and
propound
to
our selves
,
right
ends
of
life
and
Actions
,
and
agreeing
to
virtue
;
which
yet
must
be
such
as
may
be
in
a
reasonable
sort
within
our
compasse
to
attaine
.
that
the
ends
of
Actions
be
Honest
and
Good
that
the
Resolution
of
the
mind
,
for
the
pursuing
and
obtaining
them
,
be
fixt
,
constant
,
and
true
unto
such
ends
work
of
nature
work
of
the
hand
Living
Creature
such
ends
State
of
Mind
And
with
we
may
not
unaptly
countre-ballance
,
that
ability
which
is
above
humanity
for
as
Savage
Creatures
are
incapable
of
Vice
or
Virtue
;
so
is
the
Deity
:
but
this
state
is
a
thing
higher
than
virtue
;
that
,
somewhat
else
than
vice
.
Plinius
Secundus
That
men
need
to
make
no
other
praires
to
the
Gods
,
but
that
they
would
continue
as
good
and
as
gracious
Lords
to
them
,
as
Trajane
had
bin
The
bond
of
perfection
vaine
Love
that
good
and
decent
cariage
,
is
better
learn'd
from
then
from
a
or
an
innept
Tutor
heat
of
Charity
Doctrine
of
Morality
That
all
other
affections
thoe
they
raise
the
Mind
,
yet
they
distort
and
disorder
it
by
their
extasies
and
excesses
;
but
only
love
doth
at
the
same
instant
,
dilate
and
compose
the
mind
.
I
will
ascend
above
the
altitude
of
the
cloudes
,
I
will
be
like
the
most
high
.
ye
shall
be
like
Gods
knowing
Good
and
Evill
:
Blesse
them
that
curse
you
and
pray
for
them
that
despitefully
use
you
and
persecute
you
;
that
you
may
be
the
sonnes
of
your
father
which
is
in
Heaven
:
for
he
makes
his
Sunne
to
rise
on
the
Evill
and
on
the
Good
;
and
sends
Raine
upon
the
just
,
and
upon
the
unjust
.
Morall
knowledge
Culture
and
Regiment
of
the
Mind
to
Collect
and
Digest
,
into
an
Art
or
Science
,
that
which
hath
bin
pretermitted
by
other
writers
,
as
matter
of
common
sense
and
experience
,
and
of
themselves
cleere
and
perspicuous
;
let
him
freely
enjoy
his
judgement
:
two
gates
of
sleepe
Virg. Aen. 6. Sunt geminae somni Portae , quarum altera fertur Cornea , qua veris facilis datur exitus umbris ; Altera candenti perfecta nitens Elephanto Sed falsa ad Coelùm mittunt insomnia Manes .
Gate
of
Horne
Morall
Knowledge
that
there
is
a
kind
of
relation
and
Conformity
between
the
Good
of
the
mind
,
and
the
Good
of
the
Body
.
Good
of
the
Body
Health
,
Beauty
,
Strength
Good
of
the
Mind
Morale
Knowledge
to
make
the
mind
sound
,
and
discharg'd
from
Perturbation
;
Beautifull
and
graced
with
the
ornaments
of
true
Decency
;
strong
to
all
duties
of
life
;
Lastly
not
stupid
,
but
retaining
an
active
and
lively
sence
of
Pleasure
and
honest
Recreation
.
For
it
is
easy
to
some
againe
some
have
Humane
Philosophy
Man
,
as
he
consists
of
Body
and
Soule
;
but
yet
,
as
he
is
segregate
and
separate
from
society
.
And
what
is
your
guift
that
I
may
reportit
unto
your
King
,
that
you
found
one
amongst
the
Grecians
that
knew
how
to
hold
his
peace
:
compend
of
Arts
Art
of
Silence
Art
of
Empire
Great
a
King
Writing
.
Cicero
Epistle
to
Atticus
In
this
place
I
have
borrowed
somewhat
from
your
Eloquence
,
for
J
have
held
my
peace
.
Arts
of
Empire
Portions
of
Civile
Doctrine
Civile
Science
That
they
were
like
Sheepe
,
a
man
were
better
drive
a
flock
of
them
,
then
one
of
them
;
for
in
a
Flock
,
if
you
could
get
but
some
few
to
goe
right
,
you
shall
have
all
the
rest
follow
of
their
own
accord
:
Dutie
of
Moralitie
Secondly
Moralitie
Internal
Goodnesse
Civile
Knowledge
Goodnesse
externall
And
yet
the
People
directed
not
their
hearts
to
the
Lord
God
of
their
Fathers
Thirdly
,
states
For
as
in
Aegipt
Civile
Knowledge
The
Doctrine
of
Conversation
;
the
Doctrine
of
Negociation
;
and
the
Doctrine
of
Empire
or
Republiques
.
comfort
against
solitude
,
Assistance
in
buisnesse
;
and
Protection
Wisdome
in
Conversation
;
Wisdome
in
Negotiation
,
&
Wisdome
in
Gubernation
.
As
for
Conversation
For
as
Action
in
an
Orator
,
Nil
interest
habere
ostium
,
apertum
,
vultum
clausum
:
It
is
nothing
wonne
,
to
admit
men
with
an
open
dore
,
and
to
receive
them
with
a
shut
and
reserved
countenance
.
that
we
measure
in
a
just
ballance
and
maintaine
both
our
own
and
the
Reputation
of
others
T.
Livius
I
should
seem
either
arrogant
or
obnoxious
;
whereof
the
one
is
the
humor
of
a
man
that
forgets
the
libertie
of
another
;
the
other
of
a
man
that
forgets
the
liberty
of
himselfe
.
Vrbanity
and
outward
Elegancy
of
Behaviour
Affectation
.
Quid
enim
deformius
quam
scenam
in
vitam
transferre
.
To
Act
a
mans
life
.
Amicos
esse
fures
temporis
comelinesse
of
Behaviour
in
Vrbanitie
Complement
.
Againe
Election
of
time
comely
grace
Civile
knowledge
Scatter'd
Occasions
Advancement
of
Life
advancing
of
a
Mans
proper
fortune
,
The
knowledge
of
Negociation
.
The
knowledge
of
Negociation
That
there
is
no
great
concurrence
betweene
Learning
and
Practique
wisdome
.
Civile
Advertisements
out-shoot
them
in
their
own
Bowe
Science
of
Government
Coruncanii
,
Curii
,
Laelii
point
of
Law
sorts
of
Businesse
Marriage
of
a
Daughter
the
bringing
up
of
a
Sonne
;
or
of
a
Purchase
,
of
a
Bargaine
,
of
an
Accusation
,
Defence
a
Wisdome
of
giving
Counsil
and
Advise
Q.
Cicero
And
in
this
kinde
Solomon
the
King
That
his
Heart
was
as
the
Sands
of
the
Sea
:
the
Doctrine
touching
dispersed
occasions
the
knowledge
of
Businesse
Commentaries
of
the
same
Solomon
were
now
extant
concerning
Nature
From
the
Mosse
upon
the
wall
,
to
the
Cedar
of
Libanus
;
and
of
living
creatures
that
an
answere
be
made
that
the
same
be
soft
First
that
you
beware
of
a
sad
,
and
sullen
silence
:
Secondly
that
you
beware
of
delaying
and
putting
off
a
Businesse
,
Thirdly
that
by
all
means
,
an
answere
be
made
It
followes
in
the
second
place
,
This
Servant
avoid
unequall
commerce
not
to
contend
with
our
Betters
:
Not
to
undertake
a
worthlesse
person
unprofitable
curiosity
For
first
there
followes
vexation
and
disquietnesse
of
Mind
For
slanders
Secondly
,
this
Curiosity
fills
the
mind
with
ungrounded
jealousies
,
Thirdly
,
the
same
curiosity
doth
oftentimes
fixe
evills
,
which
of
themselves
would
fly
away
.
Pompeius
Magnus
necessity
invades
him
like
an
armed
man
,
that
of
all
things
necessity
was
the
strongest
.
That
we
cast
not
our
Pearles
before
swine
.
wicked
person
reprehension
of
the
wicked
griefes
domesticall
On
the
other
side
Discord
and
Domestique
Breaches
by
the
dissentions
of
Wives
Disinheriting
of
Sonnes
;
or
the
changing
of
Servants
their
hopes
turne
to
winde
Perturbers
of
their
owne
house
inheritance
of
winds
Frustrating
of
Expectation
raising
of
Rumors
study
words
that
men
are
more
solicitous
of
the
ingresse
and
entrance
of
their
speech
;
than
of
the
close
and
issue
:
and
more
exactly
meditate
the
Exordiums
and
Prefaces
;
than
the
conclusions
of
speeches
.
study
Epilogues
,
and
conclusions
of
speeches
,
which
may
be
pertinent
to
businesse
,
but
also
regard
must
be
taken
of
such
speeches
,
as
may
aptly
and
pleasantly
be
cast
in
,
at
the
very
instant
of
your
departure
,
althoe
they
have
no
reference
at
all
to
the
businesse
in
hand
.
wash
over
at
the
conclusion
of
all
,
their
Sea-water
discourses
,
with
fresh
fountaine
water
.
for
eminent
guifts
But
as
in
a
pure
Diamond
Therefore
a
litle
Folly
in
a
very
wise
man
;
and
a
small
offence
in
a
very
honest
man
;
and
a
slight
indecency
of
manners
,
in
a
man
of
Courtly
and
Elegant
behaviour
;
much
derogates
from
their
fame
and
reputation
.
to
mingle
some
absurdities
in
their
Actions
not
of
not
of
not
of
not
of
not
of
not
of
not
of
but
of
a
Scorner
As
for
Fame
as
the
spittle
of
the
vulgar
,
The
powre
men
seriously
in
a
word
lend
an
easy
and
credulous
eare
,
without
due
examination
,
to
Detractors
and
Sycophants
,
corrupts
&
infects
all
his
servants
.
There
is
no
safety
with
that
Prince
,
into
whose
head
all
things
are
convayed
,
as
it
were
,
by
infusion
and
direction
from
others
.
Jt
is
better
to
be
servant
to
a
Prince
,
whose
jealousies
have
no
end
,
then
to
a
Prince
,
whose
Credulity
hath
no
meane
.
Piety
and
compassion
of
not
eating
flesh
with
the
blood
thereof
,
eating
Flesh
Mercy
;
Salomon
That
the
Mercies
of
the
wicked
are
cruell
:
not
the
Futility
not
the
bold
roveing
language
Not
Garrulity
but
another
vice
the
Government
of
speech
when
a
man
so
manages
his
speech
in
private
conference
,
as
whatsoever
is
in
his
mind
,
which
he
conceives
any
way
pertinent
to
the
purpose
and
matter
in
hand
,
out
it
must
,
at
once
,
as
it
were
,
in
one
breath
,
and
in
a
set
continued
discourse
:
For
first
,
a
discontinued
speech
,
settled
continued
speech
that
he
relinquish
not
his
place
that
with
caution
and
diligence
he
attend
the
Cure
,
as
in
case
of
some
dangerous
disease
.
nay
sometimes
For
first
this
course
doth
too
much
noise
abroad
the
disgrace
it selfe
Secondly
it
comes
to
passe
that
the
wrath
of
the
Prince
,
Lastly
,
this
retiring
tasts
somewhat
of
a
malignant
humor
,
and
of
one
fallen
out
with
the
times
;
which
cumulates
the
evill
of
Jndignation
,
to
the
evill
of
suspicion
.
First
,
above
all
things
let
him
take
heed
that
he
seem
not
insensible
,
or
not
so
affected
,
as
in
duty
he
ought
to
be
,
for
the
Princes
displeasure
,
thorough
a
stupidity
or
stubbornnesse
of
mind
:
Secondly
let
him
carefully
avoide
all
,
even
the
least
occasions
whereby
the
matter
that
gave
the
first
cause
to
the
indignation
,
might
be
reviv'd
Thirdly
,
let
him
with
all
diligence
seeke
out
all
occasions
wherein
his
service
may
be
acceptable
to
his
Prince
that
his
Prince
may
Fourthly
,
that
by
a
wise
art
of
Policy
,
he
either
lay
the
fault
it selfe
upon
others
;
or
insinuate
,
that
it
was
committed
with
no
ill
intention
;
or
make
remonstrance
of
their
Malice
,
who
accused
him
to
the
King
,
Last
of
all
,
let
him
be
every
way
circumspect
and
intent
upon
the
Cure
.
PRinces
and
Masters
Solomon
,
must
keep
a
mean
in
the
dispensation
of
their
Grace
and
Favour
towards
Servants
.
First
,
that
Servants
be
promoted
by
degrees
and
not
by
saults
.
that
they
be
now
and
then
accustomed
to
repulses
:
that
they
have
ever
in
sight
before
them
something
whetherto
they
may
farther
aspire
.
disrespect
and
contumacy
celerity
and
alacrity
in
the
Dispatch
of
Businesse
,
is
above
all
the
rest
,
most
acceptable
.
profound
Wisdome
Popular
natures
Men
of
courage
Honest
men
To
conclude
only
quicknesse
of
Dispatch
in
the
execution
of
commands
,
hath
nothing
in
it
which
may
not
please
.
that
it
be
done
out
of
hand
celerity
is
to
them
most
acceptable
.
THe
parable
notes
the
vanitie
of
men
who
are
wont
to
presse
and
flock
about
the
designed
successors
of
Princes
:
For
the
man
is
rarely
found
that
is
not
more
delighted
with
the
contemplation
of
his
future
Hopes
,
then
with
the
fruition
of
what
he
possessetb
.
Noveltie
is
pleasing
to
mans
nature
,
and
earnestly
desired
.
Hope
and
Novitie
is
but
the
Dreame
of
a
man
awake
.
THe
Parable
whether
should
be
more
ingratefull
to
well
deserving
Persons
,
the
Prince
or
the
People
?
the
envy
of
the
Nabilitie
that
sleth
proves
laborious
in
the
end
:
Facility
of
Deportment
is
more
pernicious
then
the
corruption
of
Bribes
:
Respect
of
Persons
respect
of
Persons
beares
rule
for
a
peece
of
Bread
two
Horse-leeches
Oppression
comming
from
the
Poore
and
necessitous
persons
,
is
farre
more
heavy
than
the
oppression
caused
by
the
full
and
Rich
;
because
it
is
such
,
as
seekes
out
all
Arts
of
Exaction
,
and
all
angles
for
money
.
that
States
and
Republiques
must
above
all
things
beware
of
an
unjust
and
infamous
sentence
,
in
any
cause
of
grave
importance
,
and
exemplar
in
the
face
of
the
world
;
specially
where
the
guilty
is
not
quitted
,
but
the
Jnnocent
is
condemned
.
waters
of
Iustice
smaller
streames
unjust
Judgements
Fountannes
of
Iustice
Courts
of
Iustice
publique
Robberie
ut
Homo
Homini
sit
Lupus
In
like
manner
the
disposition
and
humours
of
Friends
,
so
far
as
concernes
our
personall
interest
,
should
by
all
meanes
be
dispensed
withall
:
but
when
they
impose
a
necessity
upon
us
,
what
quality
of
Persons
wee
must
put
on
,
and
sustaine
;
it
is
a
very
hard
case
and
an
unreasonable
condition
of
Friendship
.
that
we
intermingle
not
our
affaires
with
Cholerique
natures
,
The
one
begins
by
an
Amnesty
&
passing
over
that
which
is
past
.
from
a
Repetition
of
wrongs
,
interlaceing
Apologies
and
Excusations
.
Hee
that
deales
about
a
Treaty
of
Peace
,
without
any
recapitulation
of
the
termes
of
Difference
,
and
falling
out
;
he
rather
deludes
mens
mindes
with
the
sweetnesse
of
an
Agreement
,
than
compounds
the
differences
,
by
equity
and
moderation
of
Right
.
unguis
in
ulcere
,
the
nayle
in
the
ulcer
there
is
a
danger
of
breeding
a
new
Quarrell
,
for
that
in
the
issue
,
it
brings
the
matter
to
Apologies
:
Solomon
separates
the
fruit
of
the
Labour
of
the
Toungue
,
and
of
the
labour
of
the
Hands
;
as
if
wealth
were
the
Revenues
of
the
one
,
want
the
Revenues
of
the
other
.
Qui
silet
est
firmus
For
what
shall
I
doe
or
which
way
shall
I
turne
my selfe
?
I
love
him
as
dearly
as
any
man
can
doe
;
and
if
any
misfortune
should
befall
him
,
I
could
willingly
impawne
my
owne
person
for
his
redemption
;
but
I
know
his
disposition
,
if
J
deale
freely
with
him
,
I
shall
offend
him
,
at
least
make
him
sadde
,
and
yet
doe
no
good
;
and
I
shall
sooner
estrange
him
from
my
friendship
,
than
reclaime
him
,
or
withdraw
him
from
those
courses
,
which
he
hath
fixt
and
resolved
upon
in
his
mind
.
THere
be
two
sorts
of
the
one
true
and
sound
,
the
other
counterfeit
and
false
,
which
Solomon
doubts
not
to
entitle
by
the
name
of
takes
heed
to
his
way
and
footing
,
foreseeing
dangers
,
and
studying
remedies
;
useing
the
assistance
of
Good
men
,
muniteing
himselfe
against
the
invasions
of
the
wicked
;
wary
in
his
entrance
and
engagement
upon
a
businesse
,
not
unprepar'd
of
a
retraite
and
how
to
come
off
;
attent
upon
advantages
,
couragious
against
encounters
;
with
infinite
other
circumstances
,
which
respect
the
goverment
of
his
waies
and
Actions
.
is
altogither
made
up
of
fallacies
and
cunning
devices
,
and
wholly
relies
upon
circumventing
of
others
,
and
casting
them
according
to
the
forme
of
their
own
mould
.
Wicked
,
but
also
as
Foolish
.
For
first
cunning
crafty
Companion
To
conclude
THere
are
Times
Tacitus
)
wherein
too
great
virtues
are
exposed
to
certaine
ruine
.
This
thought
many
times
comes
into
my
mind
,
whether
these
things
are
governed
by
Fate
;
or
it
lies
also
in
our
own
Power
to
steere
an
even
course
void
of
Danger
and
Indignity
,
between
servile
Flattery
and
sullen
Contumacy
.
THe
Parable
distinguishes
betweene
that
wisdome
which
is
growne
,
and
ripened
into
true
Habit
;
and
that
which
swimmes
onely
in
the
Braine
and
conceit
,
or
is
boasted
in
speech
,
but
hath
not
taken
deep
root
.
such
wisdome
MOderate
and
seasonable
Praises
,
and
utter'd
upon
occasion
,
much
conduce
both
to
mens
Fame
and
Fortunes
;
but
immoderate
,
streporous
,
and
unseasonably
powr'd
out
,
profit
nothing
;
nay
rather
from
the
sense
of
this
Parable
they
doe
much
prejudice
.
too
much
magnifying
a
man
immoderate
Praises
Parable
distinguisheth
between
the
Hearts
of
wise-men
and
of
other
Men
;
compareing
those
to
waters
or
Glasses
,
which
receive
and
represent
the
formes
and
Images
of
things
;
whereas
the
other
are
like
to
Earth
,
or
rude
stone
,
wherein
nothing
is
reflected
.
Qui sapit , in numeris Moribus aptus erit . Ovid. de A. A.
Parables
of
Solomno
short
sentence
some
Fable
supplements
of
Exemples
negociations
and
scatter'd
Occasions
Policy
and
Government
Observations
or
Discourses
that
as
Histories
of
Times
afford
the
best
matter
for
Discourses
upon
Politiques
,
So
the
Histories
of
lives
,
are
the
best
Jnstructions
for
discourse
of
Businesse
Nay
there
is
Precepts
touching
Businesse
sorts
of
History
when
Discourses
are
made
upon
Letters
,
but
such
as
are
wise
and
serious
,
Chronicles
or
Lives
Knowledge
touching
Negociation
dispersed
Occasions
same
Knowledge
sibi
sapere
:
for
the
one
seems
to
move
as
it
were
from
the
centre
to
the
circumference
;
the
other
as
it
were
,
from
the
circumference
to
the
centre
.
For
there
is
a
wisdome
of
giving
Counsil
unto
others
;
and
there
is
a
wisdome
of
forecasting
for
his
own
fortunes
Ant
,
which
is
a
wise
creature
for
it selfe
,
but
very
hurtfull
for
the
Garden
.
This
wisdome
Certainly
the
Mould
of
a
wise
mans
Fortune
is
in
his
own
hands
Cato
Major
.
In
this
man
there
were
such
great
abilities
of
wit
and
understanding
,
that
into
what
climate
soever
his
nativity
had
cast
him
,
he
seemd
to
be
able
to
command
a
fortune
.
and
in
this
Fortune
had
no
part
This
is
in
truth
They
exult
and
offer
sacrifices
to
their
net
,
and
burne
incense
to
their
snare
.
Dextra mihi Deus , & telum quod missile libro , Virg. Aen. 10. Nunc adsint . —
Finally
Iulius
Cesar
that
the
entrailes
were
not
prosperous
,
But
this
extremity
of
Confidence
Caesarem
vehis
,
&
fortunam
ejus
.
For
we
see
Augustus
Caesar
that
when
he
expired
they
would
give
him
a
Plaudite
This
portion
this
Argument
raisers
and
makers
of
their
own
fortune
Honour
of
Learning
that
Learning
is
not
like
some
small
Bird
,
as
the
Larke
,
that
can
mount
and
sing
,
and
please
hir selfe
,
and
nothing
else
;
but
that
she
holds
as
well
of
the
Hauke
,
that
can
soare
aloft
,
and
after
that
when
she
sees
hir
time
,
can
stoop
and
ceyze
upon
her
Prey
.
Perfection
of
Learning
that
nothing
be
found
in
the
Globe
of
Matter
,
that
hath
not
a
Parallel
in
the
Christalline
Globe
,
or
the
Intellect
.
this
Architecture
of
Fortune
Vnto
this
knowledge
both
of
others
;
and
of
himselfe
.
first
Precept
knowledge
of
Others
that
window
found
fault
that
there
was
not
a
window
,
through
which
a
man
might
look
into
those
obscure
and
crooked
windings
.
Sola viri molles Additus , Virg. Aen. IV. & tempora noris .
For
the
knowledge
of
present
Actions
knowledge
of
Persons
Minor
Propositions
Active
Syllogisme
Major
Propositions
Politique
Minor
Proposition
Counsil
in
the
Heart
of
a
Man
is
like
a
deepe
water
,
but
a
wise
man
will
draw
it
out
.
knowledge
of
Men
Eyes
,
Face
,
Lookes
Q.
Cicero
Ianua
quaedam
animi
—
the
gate
of
the
minde
.
Tiberius
Caesar
solutius
promptiusque
loquebatur
quoties
subveniret
These
words
,
saith
heard
by
drew
from
his
darke
couvert
Breast
—
such
words
as
he
us'd
seldome
to
let
fall
That
she
was
therefore
hurt
because
she
did
not
raigne
.
Passions
—
Tortures
Di
Mentira
,
y
sacaras
verdad
,
Tell
a
lye
and
finde
a
Truth
.
That
fraude
erects
it selfe
a
countremure
of
credit
in
smaller
matters
,
that
it
may
cheat
with
better
Advantage
afterwards
.
upon
the
Crosse
with
the
Crier
,
Antonius
primus
,
who
upon
them
Tribuneships
,
and
Captaineships
liberally
:
consists
in
searching
and
discloseing
either
their
Natures
and
dispositions
,
or
their
ends
and
intentions
.
that
in
any
case
his
Ho:
would
not
send
one
too
wise
,
because
,
saith
he
,
no
wise
man
would
ever
imagine
,
what
they
in
that
countrey
were
like
to
doe
.
There
is
commonly
lesse
Mony
,
lesse
Wisdome
,
and
lesse
good
Faith
than
men
doe
accompt
upon
.
private
persons
by
their
ends
by
the
site
and
distance
of
which
ends
,
that
their
Hearts
are
inscrutable
what
affection
and
humor
have
the
predominancy
and
command
of
the
rest
?
Petronius
Turpilianus
Neroes
Feares
As
for
the
knowing
of
mens
minds
at
second
hand
from
Reports
of
other
,
Weaknesses
and
faults
you
shall
best
learne
from
Enimies
;
virtues
and
abilities
,
from
friends
;
Customes
and
times
,
from
servants
;
cogitations
and
opinions
,
from
intimate
confidents
,
with
whom
you
frequently
and
familiarly
discourse
.
discreet
temper
For
liberty
of
speech
invites
and
provokes
others
to
use
the
same
liberty
to
us
againe
;
and
so
brings
much
to
a
mans
knowledge
;
but
silence
induceth
trust
and
inwardnesse
,
so
as
men
love
to
lay
up
their
secrets
with
us
as
in
a
closet
.
Thirdly
,
Habit
of
a
watchfull
and
present
wit
,
promote
the
maine
matter
in
hand
,
and
yet
observe
other
circumstances
that
may
be
incident
upon
the
Bye
.
I
will
doe
this
also
and
yet
goe
on
in
my
course
.
And
J
will
doe
this
likewise
and
yet
learne
something
that
may
be
of
use
hereafter
.
that
we
have
a
good
stay
and
hold
of
our selves
,
by
repressing
a
too
active
forwardnesse
of
disposition
variety
of
knowledge
of
Persons
and
Actions
,
After
the
knowledge
of
others
knowledge
of
our selves
our
own
Persons
;
than
of
the
Persons
of
others
that
he
that
viewes
his
Face
in
a
Glasse
,
yet
instantly
forgets
what
a
one
he
was
Divine
Glasse
Politique
Glasse
The
first
Consideration
should
be
,
how
a
mans
individuall
constitution
and
morall
temper
sorts
with
the
generall
state
of
the
times
;
which
if
they
be
found
agreeable
,
then
he
may
give
himself
more
scope
and
liberty
and
use
his
own
nature
;
but
if
there
be
any
antipathy
and
dissonancy
then
in
the
whole
course
of
his
life
hee
should
carry
himselfe
more
close
retired
,
and
reserved
.
Alia
Tiberio
Morum
via
The
second
Consideration
should
be
how
a
mans
nature
sorts
with
the
Professions
and
courses
of
life
which
are
in
use
&
estime
,
and
whereof
he
is
to
make
his
choice
,
that
so
if
he
have
not
yet
determined
what
race
to
run
,
or
what
course
of
life
to
take
,
he
may
chuse
that
which
is
most
fit
and
agreeable
to
his
naturall
disposition
;
but
if
he
be
engaged
already
in
a
condition
of
life
,
to
which
by
nature
he
is
not
so
fitted
,
let
him
make
a
departure
at
the
first
opportunity
and
take
another
Profession
.
Valentine
Borgia
The
third
Consideration
should
be
how
a
man
may
bee
valued
,
and
may
deport
himselfe
as
he
is
compar'd
with
his
equals
&
Rivals
,
whom
it
is
likely
he
may
have
competitors
and
Concurrents
in
his
Fortune
,
and
that
he
take
that
course
of
life
wherein
there
is
the
greatest
solitude
of
able
men
;
and
himselfe
like
to
be
most
eminent
.
Iulius
Caesar
Cicero
,
Hortensius
The
fourth
Consideration
may
be
,
that
in
the
choice
of
friends
and
inward
dependances
,
a
man
consult
his
own
nature
and
disposition
,
and
proceed
according
to
the
composition
of
his
own
temper
;
for
different
constitutions
require
different
kinds
of
friends
to
complie
withall
;
to
some
men
,
solemne
and
silent
natures
,
to
others
bold
and
boasting
humours
are
acceptable
;
and
many
of
like
sort
.
Julius
Caesar
Antonius
,
Hirtius
,
Pansa
,
Oppius
,
Balbus
,
Dolabella
,
Pollio
,
ità
vivente
Caesare
moriar
The
fifth
Consideration
may
be
that
a
man
take
heed
how
hee
guide
himselfe
by
Examples
,
and
that
he
doe
not
fondly
affect
the
Imitation
of
others
;
as
if
that
which
is
pervious
to
others
,
must
needs
be
as
patent
to
him
,
never
considering
with
himselfe
what
difference
perhaps
there
is
betwixt
his
and
their
natures
and
carriages
,
whom
he
hath
chosen
for
his
pattern
and
example
.
Sylla
potuit
,
Ego
non
potero
?
Nor
is
the
well
understanding
,
and
discerning
of
a
mans
selfe
sufficient
,
but
he
must
consult
with
himselfe
upon
a
way
how
he
may
aptly
and
wisely
open
and
reveale
himselfe
,
and
in
summe
become
flexible
and
moulded
to
the
severall
formes
&
impressions
of
occasions
.
Revealing
of
a
mans
selfe
set
forth
himselfe
to
others
Wherefore
Tacitus
Omnia
quae
dixerat
feceratque
Arte
quâdā
ostentator
.
This
setting
forth
of
a
mans
selfe
Wherefore
the
Estimation
wonne
with
many
,
shall
countervaile
the
Disdaine
of
a
few
.
Ostentation
of
a
mans
selfe
own
Praise
grace
himselfe
And
surely
But
for
these
This
diminution
First
when
Secondly
when
Thirdly
when
Beware
least
you
seeme
unacquainted
with
great
matters
,
that
are
thus
pleas'd
with
small
,
as
if
they
were
great
.
But
the
covering
of
Defects
is
of
no
lesse
importance
,
than
a
wise
and
dexterous
ostentation
of
virtues
.
Defects
are
conceal'd
and
secreted
by
a
threefold
industry
,
and
as
it
were
under
three
coverts
,
Caution
,
Colour
,
and
Confidence
.
Caution
Coward
,
mildnesse
making
a
Virtue
of
Necessitie
As
for
Confidence
But
there
face
out
a
mans
own
Defects
,
And
for
this
verse
it
cost
me
more
labour
than
the
rest
But
above
Helping
a
mans
selfe
in
his
carriage
,
than
that
a
man
doe
not
dismantle
himselfe
and
expose
his
person
to
scorne
and
injurie
by
his
too
much
Goodnesse
and
Facility
of
Nature
;
but
rather
in
all
things
shew
some
sparkles
and
edge
of
a
free
and
generous
spirit
,
that
carries
with
it
as
well
a
sting
,
as
Hony
.
As
for
the
declaring
of
a
Mans
selfe
,
Revealing
of
a
Mans-selfe
Particular
Actions
nothing
is
more
Politique
,
than
to
observe
a
wise
and
discreet
mediocrity
in
the
disclosing
or
secreting
the
inward
intentions
and
meanings
of
the
Minde
touching
particular
Actions
.
Sourdes
Meneers
sourd
Arts
,
&
close
Carriages
,
That
Dissimulation
begets
errors
,
and
illaqueates
the
Dissembler
himselfe
.
L.
Sylla
That
he
wisht
all
men
happy
or
unhappy
as
they
stood
his
friends
or
enimies
:
That
he
had
rather
be
first
in
an
obscure
village
,
than
second
at
Rome
:
the
other
refuseth
not
nay
in
a
sort
desires
,
what
,
as
matters
stand
,
he
may
so
be
called
Tyrant
.
Dissembler
Augustus
Cesar
Ita
parentis
honores
consequi
liceat
Iulius
Caesars
what
means
this
?
What
a
young
man
have
we
here
?
And
all
deepe
Dissimulation
Arts
of
Simulation
true
Policy
That
she
sorted
well
with
the
Arts
of
her
husband
,
and
Dissimulation
of
her
sonne
.
As
touching
the
bending
and
moulding
of
the
Minde
;
it
must
indeed
by
all
possible
means
be
endeavoured
,
that
the
mind
he
made
pliant
and
obedient
to
occasions
and
opportunities
,
and
that
it
be
not
any
way
stiffe
and
renitent
to
them
:
for
nothing
hinders
the
effecting
of
Businesse
,
and
the
making
of
mens
fortunes
so
much
as
this
:
Idem
manebat
neque
idem
decebat
,
that
is
,
when
men
are
where
they
were
,
and
follow
their
own
bent
when
occasions
are
turn'd
.
Cato
Major
expertest
Architect
versatile
ingenium
Fabius
Maximus
he
would
have
bin
temporizing
still
according
to
his
old
biasse
,
when
the
nature
of
the
warre
was
altered
and
required
holt
pursuit
.
they
were
like
countrey
fellowes
playing
in
a
Fence-schoole
,
that
if
they
have
a
blow
,
than
they
remove
their
weapons
to
that
ward
and
not
before
.
and
nothing
is
more
politique
,
than
to
make
the
wheele
of
our
mind
concentrique
and
voluble
with
the
wheeles
of
Fortune
.
Architecture
of
Fortune
.
Precepts
Scatterd
The
first
Precept
Architect
of
his
own
fortune
rightly
use
his
Rule
,
that
is
,
that
he
inure
his
minde
to
judge
of
the
Proportion
and
valure
of
things
,
as
they
conduce
more
or
lesse
to
his
own
fortune
and
ends
;
and
that
he
intend
the
same
substantially
,
and
not
superficially
.
Logicall
part
of
Minde
Mathematical
part
Cato
Vticensis
And
for
Mathematicall
square
of
the
Mind
building
and
advanceing
of
a
mans
fortune
?
In
the
first
place
I
set
downe
,
the
Amendment
of
the
mind
In
the
second
place
I
set
downe
wealth
and
Means
,
Monies
were
the
sinewes
of
warre
,
that
there
were
no
other
sinewes
of
warres
,
save
the
sinewes
of
valiant
mens
armes
.
that
it
is
not
Monies
that
is
the
sinewes
of
Fortune
,
In
the
third
place
,
I
set
downe
Fame
and
Reputation
,
it
being
a
very
hard
matter
to
play
an
after
game
of
Reputation
.
Jn
the
last
place
I
set
downe
Honours
,
Quod
nunc
instat
agamus
The
second
Precept
is
,
that
upon
a
greatnesse
and
Confidence
of
Mind
,
we
doe
not
engage
our
forces
in
too
arduous
matters
,
which
we
cannot
so
well
conquer
;
nor
that
we
rowe
against
the
stream
.
The
third
Precept
The
Precept
is
this
;
that
we
doe
not
alwaies
expect
occasions
,
but
sometimes
provoke
them
,
and
lead
the
way
unto
them
For
as
it
is
a
received
principle
that
a
Generall
should
lead
the
Armie
;
so
wise
and
understanding
men
should
conduct
and
command
matters
,
and
such
things
should
bee
done
as
they
saw
fit
to
be
done
;
and
that
they
should
not
be
forc'd
to
pursue
and
build
only
upon
events
.
A
fourth
Precept
is
,
not
to
imbrace
any
matters
which
doe
occupie
too
great
a
quantitie
of
time
;
but
to
have
that
verse
ever
sounding
in
our
eares
.
And
the
cause
why
those
who
addict
themselves
to
professions
of
burden
and
the
like
,
as
Lawyers
,
Orators
,
painfull
Divines
,
writers
of
Books
,
and
the
like
,
are
not
commonly
so
politique
in
contriving
and
promoting
their
own
fortunes
,
is
no
other
then
this
;
that
they
want
time
which
is
otherwise
imployed
,
to
informe
themselves
of
Particulars
;
and
to
wait
upon
occasions
,
and
to
devise
&
project
designes
which
may
conduce
to
the
making
of
their
fortune
.
The
Advancement
of
Life
A
Fifth
Precept
is
,
to
imitate
nature
which
doth
nothing
in
vaine
.
A
sixth
Precept
is
,
that
we
engage
not
our selves
too
peremptorily
in
any
thing
though
it
seeme
not
at
first
sight
,
liable
to
accident
;
but
that
we
ever
have
either
an
open
window
to
fly
out
at
,
or
a
secret
posterne
way
to
retire
by
.
A
seaventh
Precept
is
So
loue
a
man
as
yet
thou
maist
become
an
enimie
,
so
hate
a
man
as
yet
thou
mayst
become
his
Friend
These
shall
of
the
Advancement
of
Life
Politique
for
his
owne
Fortune
Bonae
Artes.
Evill
Arts
That
a
man
needs
not
much
care
for
virtue
it selfe
,
but
for
the
appearance
only
thereof
in
the
eyes
of
the
world
,
because
the
fame
and
credit
of
virtue
is
a
help
,
but
the
use
of
it
a
cumber
that
he
presuppose
,
that
men
are
not
rightly
&
safely
to
be
wrought
upon
&
bowed
to
the
bent
of
our
wils
,
otherwise
than
by
feare
;
&
therefore
let
him
endeavour
by
all
meanes
possible
to
have
every
man
obnoxious
,
low
&
in
streights
.
jl
seminatore
délle
spine
Cadant
amici
,
dummodo
inimici
intercidant
L.
Catilina
if
once
a
fire
ceize
upon
my
Fortune
,
will
extinguish
it
not
with
water
but
with
ruine
That
children
are
to
be
deceived
with
Comfits
,
and
men
with
Othes
.
in
the
promoting
of
his
Fortune
:
But
it
is
so
That
all
things
are
vanity
and
vexation
of
spirit
That
Being
,
without
well-Being
,
is
a
curse
;
&
the
greater
Being
,
the
greater
curse
atque
eum
ulciscentur
mores
sui
their
advancement
in
the
world
He
conceived
wicked
thoughts
,
travel'd
great
with
mischiefe
,
and
shall
bring
forth
delusive
vanity
.
yet
this
incessant
and
Saboathlesse
aspiring
to
the
steep
height
of
Fortune
,
paies
not
the
tribute
of
our
time
due
unto
God
,
who
(
as
we
may
see
)
demands
and
sets
apart
for
himselfe
a
Tenth
of
our
substance
and
a
Seaventh
of
our
time
.
Augustus
Caesar
Septimius
Severus
,
That
either
they
should
never
have
bin
borne
,
or
else
they
should
never
have
died
,
That
Fortune
hath
somewhat
of
the
nature
of
a
woman
,
that
if
she
be
too
much
whoed
she
is
the
farther
off
,
what
should
be
first
sought
First
seek
the
Kingdome
of
God
and
all
these
things
shall
be
superadded
unto
you
Seek
first
the
goods
of
the
mind
,
and
the
rest
shall
be
supplied
,
or
no
way
prejudiced
by
their
absence
.
M.
Brutus
And
here
Advancement
of
Life
Art
of
Empire
knowledge
of
Civile
Goverment
Household
Goverment
your
Majesties
Your
Majesties
All
which
I
report
to
posterity
,
not
out
of
any
arrogant
ostentation
;
but
because
I
presume
it
makes
something
to
the
honour
and
Dignity
of
learning
;
that
a
man
borne
for
letters
more
than
any
thing
else
,
and
forcibly
carried
away
,
I
know
not
by
what
fate
,
against
the
bent
of
his
own
Genius
,
to
a
Civile
active
course
of
life
,
should
yet
be
advanc't
to
so
high
and
honourable
charges
in
the
state
,
and
that
under
so
wise
a
King
.
wisdome
of
Government
Civile
knowledge
Secrets
of
Empire
Seeing
the
Arts
of
Government
Politique
Duties
;
First
two
first
knowledge
of
the
enlarging
the
Bounds
of
Empire
.
He
could
not
Fidle
,
but
yet
he
could
make
a
small
Towne
a
great
Citty
:
For
if
a
small
State
great
,
and
yet
cannot
fidle
,
that
are
very
cunning
upon
the
Citterne
or
Lute
,
(
that
is
in
Court-Trifles
)
but
yet
are
so
farre
from
being
able
to
make
a
small
State
,
Great
;
as
their
guift
lies
another
way
,
to
bring
a
Great
and
Flourishing
Estate
to
ruine
and
decay
.
weale
and
advancement
of
the
State
,
keepe
them
from
precipicies
and
manifest
inconveniences
,
to
raise
and
amplify
an
Estate
.
what
is
the
true
greatnesse
of
Kingdomes
and
Estates
,
and
by
what
means
it
may
be
obtained
?
The
Greatnesse
of
an
Estate
in
Bulke
and
Territory
,
doth
fall
under
measure
;
the
Greatnesse
of
Financies
and
Revenue
doth
fall
under
computation
.
The
Kingdome
of
Heaven
is
compar'd
not
to
an
but
to
a
which
is
one
of
the
least
Graines
,
but
hath
in
it
a
property
and
spirit
hastily
to
get
up
and
spread
.
Kingdomes
and
States
enlarge
their
Bounds
or
Command
Walled
Townes
all
this
is
but
a
sheep
in
a
Lions
skin
,
except
the
Breed
and
Disposition
of
the
people
be
stout
&
war-like
.
It
never
troubles
a
Wolfe
how
many
the
sheep
be
Alexanders
Armie
I
will
not
Pilfer
the
victory
yonder
men
are
too
many
for
an
Ambassage
,
and
too
few
for
a
Fight
:
Greatnes
of
any
Kingdome
or
State
,
is
to
have
a
of
Military
men
That
Money
is
the
Sinewes
of
Warre
if
any
other
come
that
hath
any
better
Jron
than
you
,
he
will
be
master
of
all
this
Gold
.
he
may
spread
his
Feathers
for
a
time
beyond
the
compasse
of
his
nest
;
but
he
will
mew
them
soone
after
.
The
blessing
of
Iudah
That
the
same
Tribe
or
Nation
should
be
both
the
Lions
whelp
,
and
the
Asse
between
Bardens
that
a
people
overlaid
with
Taxes
,
should
ever
become
Valiant
,
and
Martiall
.
That
no
People
overcharg'd
with
Tribute
is
fit
for
Empire
.
Let
states
Jf
you
leave
your
studdles
too
thick
,
you
shall
never
have
cleane
underwood
,
but
shrubs
and
bushes
:
Martiall
Greatnesse
Military
Forces
By
all
means
it
is
to
be
procured
,
that
the
Trunck
of
Nebuchadnezzars
Tree
of
Monarchy
,
be
great
enough
to
beare
the
Branches
and
the
Boughes
Naturall
Subjects
stronger
subjects
Greatnesse
of
Empire
Ius
Civitatis
Ius
Commercii
,
Ius
Connubii
,
Ius
Haereditatis
Ius
Suffragii
Plantation
of
Colonies
Romane
Plants
that
it
was
not
the
Romans
that
spread
upon
the
world
;
but
it
was
the
world
that
spread
upon
the
Romanes
Enlarging
the
Bounds
of
Empire
To
imploy
,
almost
indifferently
,
all
Nations
in
their
Militia
of
Ordinary
souldiers
,
Pragmaticall
Sanction
Jt
is
most
Certaine
that
sedentary
and
within-doore
Mechanicall
Arts
;
and
Delicate
Manufactures
have
in
their
nature
a
contrariety
to
a
Military
Disposition
.
Sparta
,
Athens
,
Rome
Christian
Law
vulgar
Natives
Tillers
of
Ground
;
Free-servants
Manly
Arts
But
above
all
,
for
the
Greatnesse
of
Empire
,
that
a
Nation
doe
professe
Armes
as
their
glory
,
Romulus
,
after
his
death
sent
a
present
to
the
that
above
all
they
should
intend
and
than
they
should
prove
the
greatest
of
the
World
.
State
of
Sparta
Britans
,
Galls
,
Germans
,
Goths
,
Saxons
,
Normans
,
that
every
man
profiteth
most
,
in
that
he
most
intendeth
,
That
no
Nation
which
doth
not
professe
Armes
,
and
practise
Military
Arts
,
making
it
their
principal
study
and
occupation
,
may
ever
hope
to
have
any
notable
greatnesse
of
Empire
,
fall
into
their
mouthes
:
That
those
Nations
that
have
continued
long
in
the
profession
and
study
of
Armes
(
as
the
Romanes
&
Turkes
principally
have
done
,
for
the
propagation
of
Empire
,
work
wonders
.
that
Greatnesse
of
Dominion
Incident
to
this
Precept
is
;
for
a
state
to
have
such
lawes
and
Customes
which
may
readily
reach
forth
unto
them
just
occasions
,
or
at
least
pretences
of
taking
Armes
.
extending
of
the
Limits
of
their
Empire
,
Propagate
their
bounds
As
for
That
no
Estate
expect
to
be
Great
,
that
is
not
instantly
awake
,
upon
any
just
occasion
of
Arming
.
No
body
can
be
healthfull
without
exercise
,
neither
Naturall
Body
nor
Politique
:
and
certainly
to
a
Kingdome
or
Estate
a
just
and
honourable
warre
is
in
place
of
a
wholsome
exercise
.
is
like
the
heat
of
a
Fever
is
like
the
heat
of
Exercise
,
neighbour
states
veterane
Army
To
be
Master
of
the
Sea
,
is
an
Abridgement
of
a
Monarchy
,
Cl.
Seldeni
Battailes
by
Sea
.
that
he
that
commands
the
Sea
,
is
at
great
liberty
;
and
may
take
as
much
and
as
litle
of
the
warre
as
he
will
:
whereas
on
the
Contrary
,
those
that
be
strongest
by
are
many
times
neverthelesse
in
great
straights
.
of
strength
at
Sea
(
which
is
indeed
one
of
the
principall
Dowries
of
this
Kingdome
of
Great
Brittaine
)
command
of
the
Seas
The
warres
of
latter
Ages
seem
to
be
made
in
the
darke
,
in
respect
of
the
Glory
and
Honor
which
reflected
upon
Military
men
from
the
warres
in
ancient
times
.
But
above
all
Honor
and
Glory
to
the
Generalls
;
Riches
to
the
Treasury
out
of
the
spoiles
Donatives
to
the
Army
Honors
of
Triumph
Roman
Emperors
Honor
of
Triumph
There
is
no
man
that
by
care
taking
can
adde
a
cubite
to
his
stature
,
And
thus
much
the
Enlarging
of
the
Limits
of
a
State
or
Kingdome
.
the
Amplification
of
a
Kingdome
There
remaines
of
Vniversall
Iustice
,
or
the
Fountaines
of
Law
.
As
for
Philosophers
For
the
Lawyers
Emperial
or
Pontificial
Lawes
Publique
utility
kind
of
character
and
Jdea
of
that
which
is
just
severall
lawes
of
particular
kingdomes
and
estates
one
Title
Fountaine
of
Injustice
Harshnesse
of
Law
it selfe
Private
Right
Private
Right
Publique
Law
Lawes
are
for
the
People
;
Magistrates
for
Laws
Publique
Law
Private
Right
That
the
People
may
live
happily
:
secur'd
by
Armes
Munited
by
Lawes
Rich
and
Florishing
some
Lawes
But
before
we
descend
to
the
Body
of
we
will
briefly
touch
the
merit
and
Dignities
of
may
be
held
good
,
that
is
and
begetting
virtue
in
those
that
live
under
them
.
uncertain
found
That
is
the
best
Law
which
gives
least
liberty
to
the
Arbitrage
of
the
Iudge
,
INCERTAINTY
of
Lawes
no
Law
is
prescribed
when
a
Law
is
difficile
and
darke
:
Causes
omitted
Cases
omitted
,
and
new
like
Cases
Courts
Praetorian
or
of
Equity
,
or
Courts
Censorian
or
of
Penalty
.
IN
Cases
omitted
Cases
of
like
nature
Let
Reason
be
fruitfull
;
Custome
be
Barren
,
and
not
breed
Cases
.
Sence
and
Reason
Cases
Pretermitted
Let
the
interpretation
be
ample
and
extensive
.
It
is
a
hard
Case
to
torture
Lawes
,
that
they
may
torture
Men.
that
Lawes
Penal
,
much
lesse
Capital
,
should
be
extended
to
new
Offences
:
Placits
of
Law
Common
Law
We
like
not
the
proceeding
by
similitude
,
unto
cases
omitted
:
whole
Law
Cases
exprest
cases
omitted
new
statute
the
Lawes
of
Time
Cases
omitted
Sequele
of
a
Sequele
immediate
Cases
unresembling
Cases
compendious
stile
,
extention
enumeration
of
Cases
Cases
not
excepted
Explanatory
statute
Former
statute
new
Cases
Extention
of
Law
Cases
Post-nate
Case
omitted
Case
exprest
Extention
of
Lawes
in
Cases
omist
Now
we
Tacite
Law
Law
is
Deficient
Bloudy
,
Factious
Dissolute
Times
more
safe
Recent
Examples
Moderne
Presidents
more
Ancient
Presidents
midle
time
Present
times
the
Time
further
off
Time
close
at
hand
limits
of
an
Example
Rule
of
Law
follow
that
which
is
least
doubtfull
.
before
a
perfect
comprehension
of
the
whole
Law
,
to
make
a
judgement
upon
a
Part
,
or
Paragraph
thereof
course
of
some
Courts
superior
Counsilors
Master
of
Errors
,
the
People
Examples
like
waters
are
most
wholesome
in
the
running
streame
.
publique
Acts
diligent
Traditions
Lawes
and
Iudicial
proceedings
Authentique
Constitutions
Courts
Praetorian
all
Cases
is
a
most
wise
Thing
,
and
daily
the
Auctor
and
Inventor
of
new
Cases
.
New
cales
Matters
Criminal
Matters
Civile
Censorian
Courts
of
Justice
punishing
new
offences
increasing
Penalties
old
crimes
Capitall
:
for
a
Notorious
guilt
,
as
it
were
,
a
New
Case
.
Praetorian
Courts
of
Equity
qualify
the
Rigor
of
Law
supplying
the
Defects
of
Law
the
Law
hath
past
by
it
hath
wounded
Praetorian
Courts
Cases
Heinous
Highest
Courts
of
Iudicature
Courts
inferior
Moderating
Lawes
one
man
Rubriques
of
blood
Capitall
crimes
that
he
sinned
against
his
own
life
.
Courts
of
Censure
Lawes
Censorian
Censorian
Courts
first
aggressions
those
Courts
Pretorian
Courts
Certainty
of
Lawes
Courts
of
Equity
mitigating
the
Rigor
of
Lawes
Pretorian
Courts
expresse
statute
Equity
and
Conscience
strickt
Law
same
Courts
a
separation
of
Courts
Distinction
of
Cases
,
where
commixtion
or
jurisdictions
Tables
of
the
Pretors
Pretorian
Courts
certaine
Rules
for
that
is
the
best
Law
,
which
gives
least
liberty
to
the
Judge
;
he
the
best
Judge
that
takes
least
liberty
to
himselfe
.
De
Judiciis
omitted
by
the
Law
.
supplement
of
Cases
omitted
Cases
pretermitted
Lawes
or
Statutes
too
Fac'd
Ianus
in
Lawes
captious
fallacies
subtile
shifts
sinister
devises
looke
back
mutually
support
Lawes
Present
future
Lawes
intentions
of
Records
and
Instruments
Defects
of
Formes
and
Solennities
referres
back
confirmatory
Lawes
cases
already
adjudg'd
reverst
or
violated
respect
things
past
cases
already
decided
restraine
future
cases
matters
past
time
past
althoe
there
be
no
mention
of
yet
by
the
force
of
the
Declaration
,
it
is
by
all
means
to
be
extended
to
for
the
doth
not
then
begin
to
be
in
force
,
when
it
is
but
is
made
with
the
Wherefore
never
enact
but
in
case
where
Lawes
may
in
equity
referre
and
one
upon
another
OBscurity
of
Lawes
accumulation
of
Lawes
and
dilucide
description
of
Lawes
manner
of
expounding
Law
incertainty
of
judgements
Pluet
super
eos
Laqueos
immense
for
number
present
a
torch
,
but
spread
a
net
to
our
Feet
.
a
new
statute
;
the
one
Former
statute
the
other
de
integro
,
a
new
and
uniforme
Law
.
latter
way
former
way
Law
it selfe
Harmony
of
Lawes
Contrary-Titles
of
Law
Contrary-Titles
of
Law
Obsolete
Lawes
Obsolete
Lawes
that
Lawes
alive
are
killed
with
the
embracements
of
Lawes
dead
:
but
above
all
beware
of
a
Obsolete
Lawes
Pretorian
Courts
no
man
ought
to
make
himselfe
wiser
than
the
Lawes
recent
statutes
Lawes
accumulated
upon
Lawes
Restorers
of
Law
.
Purging
of
Lawes
Obsolete
Lawes
old
Fables
Coincident
Lawes
Lawes
which
determine
nothing
Lawes
too
wordy
Digest
of
Lawes
Common
Law
Common
Law
new
structure
of
Lawes
,
retaine
precisely
the
words
and
the
Text
of
the
Ancient
Lawes
New
Text
such
a
work
scholastique
businesse
,
and
method
a
body
of
commanding
Lawes
New
Digest
of
Lawes
Ancient
volumes
of
Law
Lawes
past
And
this
new
corps
of
Law
,
Digesting
Ancient
Lawes
,
new
Lawes
,
Instauration
of
Lawes
such
times
those
more
Ancient
times
They
much
be
spoken
of
the
OBSCVRITY
of
LAWES
,
arising
from
the
excessive
and
confused
accumulation
thereof
.
Now
let
us
speak
of
the
dark
&
DOVBTFVLL
DESCRIPTION
of
them
.
arises
either
from
the
of
them
;
or
againe
from
or
from
the
repugnant
with
the
Obscurity
of
Law
description
thereof
we
dislike
every
Particular
case
in
apt
and
proper
termes
,
many
words
,
multitude
of
Questions
too
Concise
and
affected
Brevity
Lesbian
Rule
midle
temperd
stile
amply
explicated
and
pointed
out
,
as
it
were
,
with
the
finger
,
commanding
Lawes
let
Prologues
,
be
avoided
and
the
Law
begin
with
a
command
.
for
a
Preamble
often
falls
either
short
,
or
over
.
vitious
manner
of
Recording
of
Lawes
,
exprest
at
large
in
the
preamble
,
(
The
like
terme
of
relation
Body
of
a
Law
Body
of
a
Law
Incertainty
of
Lawes
ill
Description
of
them
Interpretation
of
Lawes
of
the
obscure
Description
of
Lawes
.
Expounding
Law
solveing
Doubts
Court
Rolls
Authentique
writs
subsidiary
books
Resolutions
of
wise
men
the
Iudgements
Principall
Courts
grave
importance
Decrees
are
the
Anchors
of
Law
,
as
Lawes
are
of
the
Republique
.
Register
the
case
precisely
Iudgements
exactly
;
annexe
the
Reasons
of
the
Judgements
Cases
brought
for
example
Cases
Principal
Perorations
of
Pleaders
these
Iudgements
Learnedst
Advocates
transcend
the
limits
of
a
Reporter
.
not
according
to
are
,
as
it
were
,
the
nor
doe
the
alone
,
but
their
also
,
give
light
to
a
wise
Iudge
.
Body
of
Law
common
Law
Iudgements
enrolled
Certainty
of
Lawes
Authentique
writings
excessive
multitude
of
Authors
Auxiliary
Books
Institutes
;
of
the
signification
of
words
;
of
the
Rules
of
Law
;
Ancient
Records
;
Abridgements
;
Formes
of
Pleading
.
elementary
books
whole
body
of
Lawes
Publique
Law
in
Institutes
Fountaines
of
themselves
Termes
of
Law
Definition
of
words
Books
of
Law
.
letters
of
the
Alphabet
Diverse
Rules
of
Law
Certainty
of
Lawes
Harmony
of
Lawes
Iudged
Cases
best
Rubriques
Dictates
of
Reason
of
Law
.
Decrees
and
Placits
of
Law
many
Lawes
many
Rules
commanding
Rule
Forme
of
Iustice
Civile
Lawes
Formes
of
Publique
Goverments
for
explication
Decisions
of
Cases
;
Distinctions
limitations
;
Points
concurrent
in
sense
,
same
Rule
that
a
Law
should
not
be
drawne
from
Rules
;
but
the
Rule
from
the
Law
in
force
.
Text
of
Law
a
Rule
Determines
Law
.
Body
of
Law
Antiquities
or
ancient
Records
of
Lawes
,
Antiquities
of
Laws
Body
of
Lawes
old
fables
Lawes
themselves
Digested
into
Places
and
Titles
Books
of
Abridgements
Practique
part
knowledge
it selfe
commit
Fellony
against
the
Law
.
diverse
Formes
of
Pleading
like
the
Fist
to
the
Palme
.
Cutting
off
Particular
Doubts
point
of
Law
Let
Law
be
derived
from
sworne
Iudges
.
of
prevarication
and
it
is
a
foule
sight
to
see
places
of
Iudicature
to
borrow
any
thing
from
the
stage
.
answers
and
Counsils
State
.
From
these
reasons
on
both
sides
;
both
of
the
Advocates
or
of
the
Committees
,
Cases
adjudged
Lectures
of
Law
Altercations
and
Questions
in
Law
cherish
rather
than
extinguish
many
questions
either
through
or
through
or
through
ill
and
or
because
there
is
a
too
Wherefore
it
must
be
provided
,
that
issue
forth
not
without
a
and
that
Courts
beare
a
and
that
Decrees
and
wisely
;
and
that
the
rockie
and
strewed
,
as
it
were
,
with
sharpe
stones
.
like
case
solemne
Assemble
of
Iudges
Iudgements
awarded
must
needs
be
repeal'd
,
yet
let
them
be
interred
with
Honor.
about
Iurisdictions
(
that
it
is
the
part
of
a
stout
resolute
Iudge
to
enlarge
the
priviledges
of
the
Court
)
Judgements
awarded
That
Courts
,
that
should
distribute
Peace
,
should
themselves
practise
Duells
.
Let
there
not
be
a
too
easy
and
free
passage
made
to
and
the
like
.
It
is
maintained
by
some
,
that
a
Suit
may
be
brought
into
a
Higher
Court
,
as
entire
and
untried
,
the
Iudgement
past
upon
it
,
others
are
of
opinion
that
the
neither
of
these
is
to
be
allowed
,
unlesse
the
Courts
wherein
the
Iudgement
was
awarded
,
were
of
a
base
and
inferior
order
:
but
rather
that
both
the
and
that
the
execution
thereof
goe
on
;
so
a
Caveat
be
put
in
by
the
Defendant
for
Damages
and
charges
if
the
should
be
Certainty
of
Lawes
EXCELLENTISSIME
PRINCIPUM
,
INSTAURANDUM
:
TVI
NOMINIS
Civile
Knowledge
Humane
Philosophy
Humane
Philosophy
;
Philosophy
in
Generall
.
Jnstrument
of
the
Muses
third
Circuit
many
wits
the
excellent
monuments
of
Ancient
writers
,
the
Art
of
Printing
the
travel'd
bosome
of
the
Ocean
Naturall
History
the
leasure
Civile
Businesses
Monarchy
:
the
Peace
The
Consumption
&
Exinanition
in
controversies
of
Religion
other
Sciences
:
the
Elevation
and
Perfection
of
Your
Majesties
Learning
Lastly
the
inseperable
property
which
attends
time
it selfe
,
ever
more
and
more
to
disclose
Truth
:
third
period
of
Learning
Graecian
and
Roman
Learning
light
of
Inventions
Fire-brands
of
contradiction
As
for
my
Labours
verbera
sed
Audi
;
let
men
reprehend
as
they
please
,
so
they
observe
and
waigh
what
is
spoken
.
from
the
first
cogitations
of
men
unto
the
second
;
and
from
the
neerer
times
,
to
the
times
farther
off
.
Periods
of
time
the
Noblest
Saboath
and
Port
of
all
mens
Labors
and
Peregrinations
.
(
most
excellent
King
of
the
old
as
the
new
,
Pinnace
of
Human
Reason
ship
of
the
Church
Divine
sea-needle
starres
of
Philosophy
just
Partitions
of
this
knowledge
Body
of
Divinity
Good
seed
sowing
of
Tares
Wherefore
we
three
Appendices
of
Theology
manner
of
information
like
meere
vowes
only
The
Prerogative
of
God
will
of
Man
obay
his
law
believe
his
word
that
Faith
which
was
accounted
unto
Abraham
for
Righteousnesse
,
Sarah
laughed
Naturall
Reason
Divine
Mystery
for
all
desperation
is
a
reproach
of
the
Deity
.
state
of
Glory
Faith
shall
cease
&
we
shall
know
as
we
are
knowne
.
Sacred
Theology
Oracles
of
God
light
of
Nature
Dictates
of
Reason
The
Heavens
declare
the
Glory
of
God
,
The
Heavens
declare
the
will
of
God
:
will
of
God
Law
Morall
,
Love
your
Enimies
doe
good
to
them
that
hate
you
&c.
that
you
may
be
the
children
of
your
heavenly
Father
,
who
commands
the
raine
to
fall
upon
the
just
and
unjust
,
Nec
vox
hominem
sonat
Lawes
and
Moralities
divine
Lawes
That
he
had
heard
somewhat
of
the
name
of
Pythagoras
,
and
some
other
of
the
wise-men
of
and
that
he
held
them
for
excellent
men
;
but
they
had
one
fault
,
which
was
,
that
they
had
in
too
great
Reverence
and
veneration
,
an
imaginary
thing
they
called
Law
Morall
Light
and
Law
of
Nature
virtue
,
vice
,
justice
,
injury
,
good
and
evill
,
light
of
Nature
Lawes
of
Heaven
and
Earth
;
Secondly
,
Law
of
Conscience
Morall
Law
Divine
Revelation
use
,
notwithstanding
,
of
Humane
Reason
in
matters
spirituall
,
our
reasonable
service
of
God
The
Christian
Faith
especially
,
as
in
all
things
,
so
in
this
is
eminent
,
and
deserves
highly
to
be
magnified
,
that
it
holds
a
golden
Mediocrity
touching
the
use
of
Reason
and
Disputation
,
which
is
the
ofspring
of
Reason
;
between
the
Law
of
the
Heathen
and
the
Law
of
Mahomet
,
which
have
imbraced
the
two
extremes
Holy
Christian
Faith
use
of
humane
Reason
in
matter
pertaining
to
Religion
explication
and
conception
of
the
Mystery
in
Illations
and
Jnferences
derived
from
thence
.
Explication
of
Mysteries
and
inoculating
as
it
were
,
his
Revelations
,
upon
the
Conceptions
and
Notions
of
our
Reason
;
and
so
applying
his
inspirations
to
open
our
understanding
,
as
the
forme
of
the
kay
is
fitted
to
the
ward
of
the
lock
.
As
for
Illations
use
of
Reason
Articles
and
Principles
of
Religion
Jn
things
Natural
Where
the
Primarie
Propositions
are
Placita
not
Posita
use
of
Reason
For
instance
we
see
in
Games
,
as
Chesse
,
or
the
like
,
that
the
first
Draughts
and
Lawes
of
the
Play
are
meerely
positive
&
ad
placitum
,
which
must
absolutely
be
accepted
and
not
disputed
;
but
that
thereupon
you
may
win
the
Game
,
and
with
the
best
advantage
manage
your
play
,
is
a
thing
artificial
and
Rational
.
upon
Authority
than
Reason
most
just
these
maximes
secondary
Reason
sacred
Theologie
Placits
of
God
.
use
of
humane
Reason
in
matters
Divine
where
there
is
made
a
more
curious
enquiry
into
the
manner
of
the
Mystery
,
than
is
beseeming
when
equall
Authority
is
attributed
to
Derivations
,
which
is
to
Principles
.
Nicodemus
Disciple
How
can
a
man
be
borne
when
he
is
old
?
Pauls
Disciple
According
to
my
Iudgement
Divine
Dialectique
concerning
the
true
limits
and
use
of
Reason
in
matters
Divine
Opiate
Medicine
,
not
only
to
quiet
and
lay
asleepe
the
vanity
of
Aery
speculations
,
wherewith
the
Schooles
sometime
labour
;
but
likewise
not
a
litle
calme
and
mitigate
the
furies
and
rage
of
Controversies
,
which
raise
sideings
and
factions
in
the
Church
.
the
right
use
of
Humane
Reason
in
matters
Divine
.
Peace
of
the
Church
League
of
Christians
He
that
is
not
with
us
is
against
us
,
He
that
is
not
against
us
is
with
us
.
that
there
are
some
Articles
wherein
whosoever
dissenteth
,
is
to
be
held
as
not
comprehended
in
the
league
:
and
there
are
other
Articles
,
wherein
a
man
may
dissent
,
and
yet
the
league
be
kept
entire
.
One
Faith
one
Baptisme
one
Rite
,
one
Opinion
was
entire
without
seame
was
of
divers
Colours
You
are
Brethren
,
why
strive
you
?
Is
it
What
hast
thou
to
doe
with
turne
and
follow
me
.
Peace
Information
of
Theology
interpretateing
them
manner
of
Interpreting
Iacobs
well
Naturall
waters
Methodicall
manner
Scholasticall
Theologie
solute
Manner
of
Interpreting
,
two
extreams
presupposeth
such
a
perfection
in
Scriptures
,
as
that
all
Philosophie
ought
to
be
fetcht
and
diriv'd
from
those
sacred
fountains
;
as
if
all
other
Philosophy
were
an
unhallowed
and
Heathenish
thing
.
materiate
Heaven
Heaven
and
Earth
shall
passe
but
my
word
shall
not
passe
,
for
as
to
seek
Divinity
in
Philosophy
,
is
as
if
you
would
seek
the
living
amongst
the
Dead
to
seek
Philosophy
in
Divinity
,
is
all
one
as
to
seek
the
Dead
amongst
the
living
.
Divinely
inspir'd
Scriptures
are
expounded
after
the
same
manner
that
humane
writings
are
:
The
secrets
of
the
Heart
;
and
the
succession
of
times
.
directed
to
the
Heart
and
Thoughts
of
men
,
our
Saviour
Theologicall
writings
books
of
Controversies
Common-places
;
Particular
Treatises
;
Cases
of
Conscience
;
Sermons
;
Homilies
,
Prolix
Commentaries
Books
of
Scripture
a
succinct
and
sound
Collection
,
and
that
with
judgement
,
of
Annotations
and
observations
upon
particular
Texts
of
Scripture
;
not
dilateing
into
common-places
;
or
chaseing
after
Controversies
;
or
reduceing
them
into
method
of
Art
:
but
which
be
altogither
scatterd
and
Naturall
The
Emanations
of
Scripture
small
Globe
of
the
Jntellectuall
world
,
Proficience
in
melius
in
aliud
To
adde
to
the
inventions
of
others
,
that
they
procure
Authority
to
error
,
and
derogate
from
Good
inventions
;
for
from
Dubitation
Error
acquires
Honour
,
Truth
suffers
repulse
.
Friend
your
words
would
require
a
Citty
.
my
words
require
an
Age
Sowen
unto
Posterity
and
the
immortall
God
,
like
sacrifices
of
Humane
understanding
seasond
with
Religion
as
with
salt
,
and
incensed
to
his
Glory
.
Textual
Errors
first
of
our
Race
Philosophia
Naturalis
Operum
Dei
ac
Creaturarum
CATALOGUS
vero
iste
imaginem
mundi
ut
naturam
in
natura
quaerat
libertatem
,
errores
,
vincula
;
in
speciebus
suis
,
in
monstris
,
in
mechanicis
.
Juventuti
Academicae
ac
veritatis
amantibus
Sed
justificata
est
sapientia
à
filiis
suis
.
NOn
abs
re
fuerit
admonere
,
quòd
,
cum
necesse
sit
multa
ex
Experimentis
sub
duobus
Titulis
vel
pluribus
cadere
,
(
veluti
multa
habebunt
ferè
communia
)
commodior
sit
inquisitio
per
Artes
,
Dispositio
verò
per
Corpora
.
Parùm
enim
nobis
curae
est
de
Artibus
ipsio
Mechanicis
,
sed
tantùm
de
iis
quae
afferunt
ad
instruendam
Philosophiam
.
Verùm
haec
è
re
natâ
meliùs
regentur
.
Scientiarum
Augmentis
LEONARDVS
LICHFIELD
Impensis
ROBERTI
YOVNG