The spirituall use of an orchard, or garden of fruit-trees. Set forth in divers similitudes betweene naturall and spirituall fruit-trees, in their natures, and ordering, according to Scripture and experience. The second impression; with the addition of many similitudes. By Ra: Austen, author of the first part. By Ra: Austen, author of the first part.

THE SPIRITUALL USE OF A GARDEN of FRUIT-TREES .

The first Observation in Nature .

THE Husbandman makes choice of what wild Plants he pleaseth , to bring into his Orchards there to Graft , and order to fruit-bearing from yeare to yeare . He leaves other plants in the Woods and waste grounds , he lets them alone , and meddles not with them , but takes and leaves these , or those , as pleaseth himselfe .

This is a Similitude of the State of Spirituall Fruit-trees , and shadowes out unto us this Proposition .

That God from all eternity made choice of what Spirituall Plants he pleased , to plant in his Garden the Church , Proposition Shadowed . and refused others .

God in his eternall decree chose some persons , and refused others , as his word clearely manifests : he chose some wild plants ( here , and there a few ) to plant in his Orchard , to order to fruit-bearing , and let others alone to grow wild , and bring forth their naturall fruits , and this upon his own free will and pleasure , without any foresight of faith , repentance , good works , or any thing in us : This the Apostle shews Eph. 1.4 . He hath chosen us in him before the foundation of the world : Vers: 5. according to the good pleasure of his will : before they had done good or evill , Rom. 9.13 . I have loved Jacob , and hated Esau . and Jo. 13.18 . I know whom I have chosen .

And our Saviour tells us , Joh. 15.16 . I have chosen you , and ordained you , that ye should go , and bring forth fruit , and that your fruit should remaine .

The Husbandman lets other Plants alone to grow wild , without the wall of his Orchard . Many wicked men , and women in the world which were passed by in his decree , and therefore are not brought into his Church , nor Ingrafted into Christ , who ( in their generations ) bring forth sower , bitter , and poysonous fruits . Rom. 9.18 . He hath mercy on whom he will have mercy , and whom he will he hardneth . That is : He giveth grace to those whom he hath chosen , and denies it to others , leaving them to themselves .

Vse . Esay . 61.3 . The Consideration of this should be a strong and continuall motive to all those who have made their Calling , and Election sure ( being perswaded upon good grounds that they are Trees of righteousnesse of the Lords Planting ) to praise and admire the free grace of God , who hath chosen them to be his adopted children , ingrafting them into Christ , and planting them in his Garden , to bring forth pleasant fruits to himselfe .

We were all of us wild Plants , as bad by nature as the worst in the world , and God hath made choice of us , and left others : How should this make us admire his rich , and free grace in Christ to us , and to shew forth his praise in our Conversations ? The Apostle tells us this is the very end wherefore we are Chosen : 1 Pet. 2.9 . Yee are a chosen Generation , a Royall Priesthood , an holy nation , a peculiar people , that ye should shew forth the praises of him who hath called you out of darknesse into his marvelous light .

There was no moving Cause why the mysticall Husbandman should make Choice of us rather than of others , as there is of materiall Plants The Husbandman looks upon their straightnesse , and fitnesse in other respects ( it may be ) wherefore he chuseth them before others . But the mysticall Husbandman hath all the grounds and Causes of choice within himselfe , Eph. 1.5 . according to the good pleasure of his will .

Let this therefore teach us , and stirre us up to bring forth all Vse . 2 good fruits unto him in abundance , who hath so abounded in love , and mercy towards us , and hath let out his free grace in chusing of us . And although we cannot recompence the Husbandman , or make him the richer by our fruits , yet we may please him , and honour him thereby . Herein is my Father glorified , that ye beare much fruit , Joh , 15.2 .

The second Observation in Nature .

THe Husbandman doth order his young fruit-trees with more tendernesse , and gentlenesse , then such as are strong , and well growne trees , because such ( while they are small , and tender ) are in more danger of breaking , and brusing , and other hurts , then they are afterwards . So that besides the great Wall , or Common fence about the Orchard , he makes a more speciall fence , with Bushes , Stakes , or the like , about each of them , and gives them more choice nourishment , by often watring them with good water that they may grow , and come on the faster .

This is another Similitude , and shadowes out unto us this Proposition .

That the dispensations of God towards weak Christians , Proposition Shadowed . are more gentle , then towards such as are grown strong .

The mysticall Husbandman hath Plants of severall degrees , and ages , in his Nursery and Orchard , and according to their capacities he dealeth with them : there are Children , Young men , and Fathers in Gods Family , 1 Ioh. 2.12.13 , 14. the Children are ordered with more tendernesse , than the elder sort , Esay . 40.11 . He shall gather the Lambs in his Armes , and carry them in his bosome , and shall gently lead those that are with young . He useth them gently , with great tendernesse . So againe , Hos. 11.1 , 3. When Israel was a child I loved him , Vers. 3. I taught Ephraim also to goe , taking him by the Arms , I drew them with cords of a man , with Bands of Love , I was to them as they that take off the Yoke from the Jawes , and I laid meat unto them . God used them as a loving Father his children , or as a tender Nurse useth her young infant . He gives them Milke while they are Babes , and stronger meat when they are better growne , as we see 1 Cor. 3.2 . I fed you with Milke , and not with Meat , for hitherto ye were not able to beare it . Heb. 5.14 . Strong meat belongeth to them that are of full age .

So also God in correcting his weake children , dealeth with them according to their strength , as is made out in that Similitude Esay : 28.27 . of the Husbandmans dealing with his Corne. The Fetches are not threshed with a threshing instrument , neither is a Cart● wheele turned upon the Cummin , but the Fetches are beaten out with a staffe , and the Cummin with a rod.

Vse . 1 This is a ground of great comfort to weake , and doubting soules , God as a tender Father cherisheth and nourisheth the beginnings of grace in them , he will not deale roughly and harshly , but gently with them ; He will not quench the smoking flax , nor breake the bruised Reede : but improve , and nourish weake beginnings is his children . Esay . 42.3 . even as a Nurse cherisheth her children . 1 Thes. 2.7 . that they may increase towards perfection .

Vse . 2 Let us learne to imitate God in this thing , to help , and encourage those that are weake , in all good beginnings : Rom. 15.1 . Such as are strong , ought to beare with the infirmities of the weake , And to comfort the feeble minded , and to support the weake , 1 Thes. 5.14 .

The third Observation in Nature .

There are many wild Fruit-trees in the Woods , waste grounds , and hedges , that beare faire , and beautifull fruits to looke upon , both for bulke and colour , and yet are very harsh , sower , unpleasant fruits ; the husbandman takes no delight to eat of them , although they are usefull for some other purposes ; these are but wild un-grafted trees , and their fruits are accordingly .

This is another Similitude , and shadowes forth unto us , That ,

Many Spirituall Fruit-trees bring forth faire , Proposition Shadowed . and specious fruits to observation , which yet are unpleasant to the Husbandman .

There are very many men in the world , being eminent in Learning , Gifts , and Parts , who can performe many workes very exactly , they can Pray , Preach , and compose workes , &c. and these things to the Observation of most , very excellently , gaining thereby great commendations from many , and ( it may be ) admiration from some , and yet these very Fruits , to the taste of the Husbandman , are very bitter and unpleasant , though they may be some way serviceable , and usefull to his Children , and servants , yet he himselfe , is not delighted with them , because they are from ungrafted trees , such as are wild and Corrupt by Nature , the Principle from which they proceed is Corrupt , and that makes the fruits corrupt .

Who did workes to the observation of men , more faire and specious , then the Pharises ? and yet these their fruits were starke naught : they were but painted fruits , faire to a carnall eye without any good tast or relish : Luk. 16.15 . Lu. 11.39 .

Let none content themselves with outward performances in the worship of God , though never so faire , and unreproveable to the Vse . 1 eye of men , but looke to the Principles , to the frame of the spirit , to the spring , from which any workes flow , and examine whether they be streames from the Divine Nature , or from common gifts and parts in the soule , whether they be shoots springing from the spirit of Christ , as from the Roote , or from a Naturall Principle , drawne out by some externall Causes , and selfe ends ; for though they are never so plausible and beautifull in the eyes of men , they may be deformed in the eyes of God , and fruits altogether unpleasant to him .

Many things that are highly esteemed among men , are abomination in the sight of God : Luk. 16.15 .

Vse . 1 This may serve to pull downe the high conceipts which carnall and unregenerate men have of themselves , because of their Gifts , and Parts , their great and famous actings in the world : did they but see , and had they hearts to understand , and consider that bitter , and poysonous Roote , Originall corruption , which staines , and spoyles all their Fruits , their high conceipts of themselves , and their Actings , would be much abated .

They are but apples of Sodome , Splendida peccata , glorious sinnes : for while the Tree is corrupt , the fruit is so , Math. 7.18 .

The fourth Observation in Nature .

WE find by Experience That Grafts , and stocks joyned together of contrary , or much different Natures , will not grow , nor thrive together ; if they be joyned in Grafting , either the Graft growes not at all , or else very poorely , and weakly , and in a few yeares decayes , and dies ; But if the kinds of Trees are joyned together according to Rules of Nature , and Art , then they thrive together vigorously , and beare fruits plentifully .

This is another Similitude of the state of Spirituall Fruit-trees , and shadowes out unto us this Proposition , which also concurres with the word , and experience .

Proposition Shadowed . That persons joyned in any relation , they have comfort , or affliction together according to their Natures .

This is certaine , in Nature , Morality , and Divinity , That so much as things differ in their Natures one from another , so great is the degree of dislike one of another : And so neere as they are in their Natures , and properties , so great is the degree of complacency and love , one of another . Likenesse is both the Cause , and the Bond of Love .

This is seene in all visible Creatures , many Instances might easily be brought to shew it . Likenesse in Natures , Manners , Customes , begets Love , and distance in these causeth dislike , and sometimes Hatred . 2 Cor. 6.14 . What Fellowship hath righteousnesse with unrighteousnesse ? and what Communion hath light with darknesse & c ? which Questions include Positions .

This should teach all who intend to enter into the state of Vse . 1 Marriage , to looke well to their choice , that it be upon good grounds , and not for worldly advantages in the first place , as most doe , and match a Soule to the Earth , between which there 's no likenesse , nor proportion : Neither are they to looke so much at likenesse in the more low , and inferior respects , as Person , age , birth , friends , Riches , &c. ( though care is to be had in these ) as to that great likenesse , in Natures , Manners , Habits , and Principles of the Mind , for these are the springs , and the tyes of Love , therefore be not unequally yoked together 2 Cor. 6.14 . The sad experience of many thousands may be a sufficient warning to others .

If that Love flowes according to the likenesse of natures , then Vse . 2 let this teach us to strive for increase of Grace , to have the Image of God more and more renewed and drawn more lively upon our soules , because the more like we are to God , by having his Image , in the Graces of his Spirit , the more shall we find the love of God towards us , and the more will our Love be towards God : the streame of the love of God will flow more strongly into the soule , which will be Rivers of pleasure unto it : God will then delight in the soule , and the Soule will then delight in God , and this Communion will be heaven upon earth .

The fifth Observation in Nature .

THe husbandman is carefull to Engraft his Trees while they are young he then formes , and fashions them by Pruning , and ordering of them ; for he knowes when they are growen strong , and bigge Trees , these workes cannot be done so easily , if at all it be possible , therefore he sets about them while they are young-trees .

This is another Similitude of the state of Mysticall Fruit-trees , and holds forth unto us this Proposition .

Proposition shadowed . That God calls his people ( for the most part ) in Youth , and more rarely when they are old .

It is observed by Experience , That God worketh that great worke of Repentance , and Conversion of a sinner , from darkenesse to light before old age , generally , and for the most part : Most commonly in youth , or full strength .

How seldome has it beene seene that an old person turnes to God , having served Sathan , and his lusts all his youth , and time , till old age .

God forbid that I should limit the boundles , and infinite Mercies of God , but may it not be said in this Case , as of a Rich man , his difficulty of being saved : Matth. 19.24 . It is easier for a Camell to goe through the eye of a needle , then for a rich man to enter into the Kingdome of God .

O how hard is it for an old habituated sinner , to turne to God , and forsake his old waies , and customes .

Such are setled on their Lees , and frozen in their dreggs , and are past feeling , their hearts are hardened , and consciences seared with a hot Iron , Custome in sinne , hath deprived them of all sence of sinning , they cannot cease from sinne , 2 Pet. 2.14 . As soone may the Blackmore change his skinne , or the Leopard his spots , as old customary sinners learne to doe well , Jer. 13.23 .

They being old ungrafted Trees , growing upon the stock of corrupt Nature , it s a thousand to one but they shall grow there , untill the Axe be laid unto their roots to cut them downe , and they be cast into the fire , not to be consumed , but to burne for ever .

God gives men warning before hand , and tells them he will not accept of them hereafter , though they knocke at the Gate of Mercy , it shall be shut against them , if they will not now accept of Mercy . Prov. 1.24 , 25. Because I have called , and ye refused , I have stretched out my hand , and no man regarded &c : yee shall call , but I will not answer , I will laugh at your calamity , and mock when your feare cometh &c : The sinner being an hundred yeares old shall be accursed , Esay . 65.20 .

This cals to all Spirituall young Plants , to labour ( by all possible Vse . 1 meanes ) to get this worke of Engrafting into Christ , performed Now in their youth . Now to be willing to be under the discipline of the husbandman , who offers , and desires to forme , and fashion their minds , according to the shape , and Mould of his holy word . Now therefore hearken to his voyce while it is called to day , lest ye be hardened through the deceitfulnesse of sinne , Heb. 3.13 . The worke ( as to us ) is more easily done Now in youth , then it will be hereafter ; The Twiggs of the corrupt stock of sinfull Nature , are yet but small , and slender , Udum & molle lutum es ; nunc , nunc properandus & acri Fingendus sine fine tota . Pers. sat. 3. and will more easily be cut off , then when they are grown old , and strong . The Minde will bow , and bend more easily in youth , to the Rules of the husbandman , then it will hereafter .

Things are learned in time of youth , with ease , which in old age are difficult , or impossible . There is an impossibility ( in respect of the Lawes of nature , of altering the habits ( in time of old age ) either of Body , or Mind .

It s true : With God all things are possible , Quo semel est imbuta recens servabit odorem testa diu ; Hor. but we are to expect the usuall and ordinary dealings of God , and not to neglect the meetest seasons , and meanes , for effecting our greatest work , in hope that God will doe it in the most difficult times , because all things are alike easie to him .

Now because this is a thing of infinite , & everlasting consequence , and of greatest importance ( of all other things whatsoever ) to us ; And that all may be stirred up to seeke after this one necessary thing , to be engrafted into Christ , in time of Youth , I will lay downe a few Considerations as motives to it .

1. The great Lord of Heaven and Earth , that gave us a being , 1 Consideration . Gods Command . our breath , our time , all that we have , he requires our youth to himselfe , and commands every one to give their first , and their full strength to him , he would have their Virgin Love , before they be vitiated , and defloured by the Creature , Eccl. 12.1 . Remember now thy Creator in the daies of thy Youth , while the evill daies come not . As under the Law God commanded them to offer in sacrifice Young Creatures , Bullocks , Rammes , and Lambs of a yeare old , young Pigeons , &c. And the Levites ( being his portion ) must be numbred from a Month old , and upwards , to signifie to us under the Gospell , that God requires the beginning of our strength in his service , Mica . 7.1 . My soule desireth the first ripe fruits .

2 Consideration . Vncertainty of Gods call , or acceptance afterwards . 2. If Youth slight God , and refuse to harken to his call , and command , it is uncertaine whether he will call them afterwards , 2 Tim. 2.25 . If God peradventure will give them Repentance .

He that calls to men , to day if you will heare his voice , hath not said , to morrow , or hereafter I will call againe : Nay God hath said the contrary . Prov. 1.24 . Because I have called , and ye refused : I have stretched out my hand , and no man regarded &c. I also will laugh at your calamity , and will mock when your feare cometh .

3 Consid. Difficulty and bitternesse , of Repentance if delayed . 3. The longer the worke of conversion and ingrafting into Christ is delayed , the more difficult the worke will be , it is more easie in youth , then it will be afterwards . While the Twiggs and sprouts of corruption are but young and slender , they are more easily cut off , bowed downe , or kept under , then they can be when they are growne old , hard , and strong . Who can bend an old strong tree ? how hard is it to roote up a tree of many yeares growth , and that in a great and firme Rock ? Such are the sprouts of corruption in the root or rock of corrupt nature . The oftener sinnes are repeated , the deeper impressions they make in the conscience , although small in themselves , Gutta cavat lapidem , non vi●sed saepe-cadendo .

Light , and small drops of water , falling often make an impression , even in a stone : What then will many great , crimson , and scarlet sinnes doe ? Many youthfull sinnes of a high nature , break the bones in repentance .

4 Consid. Shame of coming in so late . 4. Though it be not a shame to come to God in old age , yet it s a shame for a man that he came no sooner . Is it not a shame for a Souldier to runne from his Commander , and fight against him all his youthfull time , while he hath strength , and abilities , and to come in old age ( when he is lame and decrepite ) and offer his service ? Is it not a shame for a man to give his strength , and marrow to the Devill , and offer the dry bones to God ?

What a shame is it for a man to begin to learne his Letters , and to spell at spectacle yeares ? To offer the blind , the lame , and the sick , in sacrifice , will it be accepted ? Mal. 1.8 . Offer it now unto thy Governour , will he be pleased with thee , or accept thy person , saith the Lord of Hosts ?

5. Such as hearken unto Gods call early , 5 Consider . Clearer evidences of the love of God . and in the spring of their yeares , have usually most honour from God , and clearer manifestations of his love than others : such who give God their spring time , their Virgin yeares , they usually know more of the minde of God , and of the Love of God than others . Samuel was called of a Child , 1 Sam. 3. and gave God his spring time , and God manifested himselfe evidently to him , he had many and cleare manifestations of the love of God .

The Prophet Jeremy , Ch. 1.6 . was called and sanctified from the womb , and God revealed clearly his love to him , and care of him ; he became a great Prophet , and intimately acquainted with God .

God wrought upon the spirit of Joseph , and ingrafted him while he was but a young twigg , when he was but seaventeene yeares old , he brought forth good fruit , for he could not endure the the ill doings of his brethren , but told his father of it , Gen. 37.2 . And we know what a darling Joseph was , not only to his earthly father , but also to his heavenly father , who honoured him more then all his brethren , and revealed many great secrets unto him . He had not only tasts , and draughts of the love of God ; but rather streames and rivers of it flowed in upon him all his life time .

Obadiah , a man recorded in Scripture for one fearing God , and that from his youth , he was a choice , and singular man in his daies , he feared the Lord greatly , 1 King . 18.12 . And the love of God towards him was seene in his love to God and his people in a time of great danger , in preserving , and feeding of them : for none can shew forth cleare evidences of the love of God , but those who are greatly belov'd of God .

The Prophet Daniel was a Young man , when he began to feare God , Dan. 1. and God shewed him manifold cleare evidences of his love : God gave him knowledge and skill in all Learning , and wisdome , and in all visions , and dreames , vers . 17. He had cleare revealations of the love of God in his Prayers , and Praises to God , immediately by his spirit , and mediately by an Angell , who was sent to tell him that his prayers were heard , and that he was a man greatly beloved .

The holy Prophet David , of a young Twig was ingrafted into Christ : and he made God his trust from his youth , Ps. 71.5 . Being taught of God from his youth , vers. 17. and thereby made a man after Gods own heart : And whoever had sweeter communion with God ( and consequently clearer evidences of his Love ) then he expresseth in his Psalmes .

How great a Prophet was Iohn the Baptist , who was filled with the Holy Ghost , and sanctified from the womb , a greater Prophet was never borne than he , Luk. 1.15 .

Iohn the beloved Disciple , began to follow Christ Early in his youth ; and Christ revealed secrets to him more immediately than to the rest of the Disciples . He leaned on his breast , and lay in his bosome , he attained to a full assurance of the love of God ( which is the Consideration I here hold forth ) it is frequent in his Epistles , We know we are of God , 1 Joh. 4.13 , 14. & 5 , 19 , 20. 1 Joh. 3.14 , 24. We know we are in him , we know we are translated from death to life , &c. We know , we know , we know , many such passages of assurance he mentions .

If Christians desire to enter into Heaven , while they are on earth , this is the way , even to get into Christ early , as soone as may be .

So we see such as are Ingrafted into Christ , while they are young the love of God is more clearely , and evidently discovered to them , and secrets from God , are revealed to them ( usually ) more than to others .

6 Considerat . Greater measures of grace and glory . And lastly : Such as are Ingrafted into Christ early , in the spring of their yeares , Such commonly attaine large growths , and measures of grace , if they live long , and enjoy meanes , and helps suitable : A small measure of grace , though but as much as a graine of Mustard seede . If a man begin with it betime , and husband it well , according to the Counsell , and wisdome of the spirit , will improve , and grow in many yeares , to a large measure , their Brook will become a River , and their River will become a Sea .

Every Act of grace adds something to the habit , so that the habits of grace are mightily confirmed by their frequent operations . Such when they come to be old Disciples , strong men in Christ , fathers , they have strong consolation , full assurance . Their graces increase from strength to strength , from glory to glory , by the spirit of the Lord . 2 Cor. 3.18 .

And the more their Afflictions abound , the more are their graces encreased , being improved by the spirit of God : and consequently the greater glory is laid up for them in the life to come , 2 Cor. 4.17 .

Now let it be considered . What infinite advantages arise to a Christian by Early beginnings , and setting forward in the waies of God betime ; the Priviledges are exceeding great , and many .

These things may be great Encouragements to all young Plants to labour for them .

The sixt Observation in Nature .

WE know at the end of Sommer ( the sunnes influences being withdrawne in a great measure ) Fruit-trees cease growing ; their fruits , and Leaves fall off , and decay , & during the time of winter , are shaken with winds , pinched with Frosts , and cold weather , & seeme ( to those that cannot well judg of them ) to be even as dead , which yet when the spring of the yeare comes , the spirit , and sap ( that is naturally existing in them all winter ) is refreshed againe by the heat of the sunne that then approaches : the branches againe begin to bud , and by new supplies from the Roote grow forth , and bare store of wholsome fruits .

This is another Similitude , and shadowes out unto us this Proposition . ( Which also concurres with the word , and experience . ) That

When the spirit of God withdrawes , Proposition shadowed . then mysticall fruit-trees cease growing , their leaves , and Fruits fall , and they indure sore conflicts for a time , but at the returne of the spirit , they are restored to former comforts , with advantage .

As the sun is the efficient cause of life , and growth in naturall fruit trees , and all Vegetables , so is the spirit of God the efficient cause of motion , and growth in all spirituall fruit-trees ; while the spirit is sensibly present , and works in the soule , there is motion & growth , budding , blossoming , and bearing fruits : but when the spirit withholds , and withdrawes , when this sunne goes afar off , ( as to his sensible workings , and effects ) and hides his face , then the fruit-trees are at a stand , and have no power in themselves to grow , or beare fruits . The Lord is a Sun unto his people , Ps. 84.11 . and the face of this sun is sometimes clouded , and hid from them , and is as if he were afar off , Esa. 54.7 . For a small moment have I hid my face .

The Church complaines in the time of this spirituall winter , Cant. 5.6 . My beloved had withdrawne himselfe and was gone , When this Sun is afar off , and clouded , then followes a dark , and gloomy time : Lam. 3.1 . I am the man that have seen affliction by the rod of his wrath : he hath led me , and brought me into darknesse , and not into light . I remembred God , and was troubled , I complained , and my spirit was overwhelmed , Ps. 88.16 . Thy fierce wrath goeth over me , thy terrors have cut me off . Ps. 38.8 . The Church in this long , and sharp winter ( the sun being a far off ) complaineth bitterly , and is almost in dispaire , Esay . 49.14 .

This is a wofull state , the greatest of all miseries on this side Hell , even the want of the light of Gods countenance to him that hath sensibly enjoyed it a long time together , and instead thereof to have the terrors of God fight against him , and make immediate impressions upon the soule ; yet so it is with some of the servants of God for a time .

Former Evidences are then of no more strength , than the strength of meat and drink is to the body , after a long time of fasting , when the body hath beene shut up in prison , and almost starv'd for want of foode .

It s true indeed : former Evidences might something uphold in the sense of present distresse , if the soule were sure they were undoubtedly true , and sound ; because we know true grace once received cannot be lost : but there lies the doubt , and the ground of feare , and distrust , he calls all former Evidences into question , and perhaps ( at some times ) concludes against himselfe , that all are nothing , because of present feelings of the contrary .

I know a man who ( about Ten yeares agoe ) was cast under this Temptation , and had Experience of this woefull state , and condition , he lay in it for the space of Seventeene or Eighteene Months , or thereabouts .

Having early , in his youth ( even the first houre of the day ) passed through the pangs of the new birth , and spirit of bondage , & afterwards enabled to lay hold on Christ by faith , and by degrees , got up to a comfortable well grounded confidence of the love of God in Christ , wherein he walked chearefully many yeares together , yet afterwards ( even about the middle of the day , according to the Prophets computation Psalm . 90.10 . ) the Sun was clouded , and the spirit , and sap suspended , so that ( by degrees ) he lost not only the sense of the light of Gods countenance towards him , and the sight of the graces of his spirit , but questioned all his former Evidences of his interest in Christ , and ( especially at some times ) even gave all for lost .

And notwithstanding the dayly use of all spirituall meanes , he still fell lower and lower , more and more feares and terrors increased in him , which were made more sharpe and heavy , by many outward afflictions , great crosses , and disappointments at the same time , which befell him in reference to his body , name , outward estate , Calling , friends , and relations , every one of which was a sore affliction , single and of it selfe : notwithstanding all came upon him in a short space , and that not long after great ( and more then ordinary ) spirituall comforts , & evidences of the love of God in Christ : which though they might have beene some ground to have upheld the soule from sinking so low yet by degrees , were all weake and of no power to uphold , amidst such a throng ; and present sense of heavy , and lasting Temptations as were upon both his inward , and outward man , but by reason thereof the immediate succeeding desertion was the more sensible , and took the deeper impression ; As a man that falls suddenly from a high and eminent Condition of outward comforts , into great misery , and want , the sense of his present misery , is therefore the more pressing .

In this sad and darke time , he laboured ( by Prayer , Fasting , help of freinds , and all waies of humbling himselfe ) to get comfort , and support , but still it was h●d from him , he was ( by degrees ) cast downe very low , and brought even to despair , in-somuch that at some times , through the violence of Temptations , and apprehensions of the absence , and losse of God , he cryed out , & roared as a man in torment of body , that had had some , disease , or burning in his Bowels : At some times when he heard the word preached , such terrors seased upon him , that he had no rest , neither in body nor mind ; he could neither sit still , nor stand still , nor rest in any posture , fearefull injections thronged in upon him , and such woefull apprehensions of an undone Condition , were , at those seasons especially , represented to the mind , that he was not able to expresse the horror of them .

And after a certaine time of the absence of the Spirit , in the feeling workings of it , and sence of the graces ; Corruptions , at sometimes more especially , grew strong , Passions and murmurings against the righteous proceedings of God with him ( and Corruptions also of other Natures ) brake forth from time to time , which were a sting to all other Miseries that befell him , and which were , being improved , and strongly set on by Sathan against him , grounds and foundations of the most fearfull apprehensions that came into his minde . The enemy pleading it against him , and that from many grounds of * * Such as these , Heb. 6.4 . It is impossible for these who were once enlightned , &c. and 2 Pet. 2.20 . The later end is worse with them then the beginning . Scripture misapplyed , that no child of God did ever fall into the like , and labouring to perswade him that no one guilty of the like should possibly ever recover out of such a state .

This was a long and tedious winter , in which seldome any sunne , or starrs appeared to him , and then but dimly , and soone clouded againe : the soule was , for the most part , filled with stormes , and tempests , sad apprehensions of many present evils , and feares of more , and greater to come upon him : The particular passages of which Condition , might be related at large , were it convenient .

But the Lord hath said , he will not contend for ever , neither will he be alwaies wrath , lest the spirit faile before him : He correcteth in measure . At length the sun of righteousnesse began to arise with healing in his wings , and to cast some beames of light into his darke soule , which increased more and more unto the perfect day . As he fell by degrees , so by little and little , after a time , in the use of meanes , he was raised up againe , and restored to former comforts , with great and many additions and advantages .

The Lord put a new song into his Mouth , even praises and thanksgivings unto his God ; Let the father of mercies and the God of all Comforts be for ever praised , for he comforteth those that are cast downe , when they cry unto him in their troubles , he delivereth them out of their distresse , he bringeth them out of darknesse , and out of the shaddow of death , and breaketh their bonds asunder .

O that men would therefore praise the Lord for his goodnesse , and declare the wonders that he doth for the Children of men .

Now therefore : Seeing that a winter of desertion may come ; Let Vse . 1 us wisely prepare against it , by giving all diligence to make our Calling and Election sure , 2 Pet. 1.10 . To lay up Treasures in heaven . Now in the time of plenty , to store up against a time of of famine , to gather now in Summer against a spending time in Winter : Now to gather Evidences , and sure grounds of the unchangeable love of God towards us , to make sure of our interest in Christ , that so we may be able to fight , and conquer , and to stand in the evill day , and having done all to stand , Eph. 6.13 .

This also may comfort all those that are in this case , who find Vse . 2 that the Sunne is withdrawne , and gone a far off : Let them ( in the use of all good meanes ) wait and tarry the Lords leasure , he will certainly come in his time , Esay . 50.10 . Whoso walketh in darknesse and hath no light , let him trust in the name of the Lord , and stay himselfe upon his God ; for the Sunne will againe shine forth and refresh such a soule , and though comfort and deliverance tarry , yet wait for it , it will surely come , it will not tarry , Hab. 2.3 .

The word , and promises , and the Experiences of performance to others , are sure grounds of hope ; Esa. 54.7 . for a small moment have I forsaken thee , but with great mercies will I gather thee , in a little wrath I hid my face from thee for a moment , but with everlasting kindnesse will I have mercy on thee , saith the Lord thy Redeemer .

The time is at hand when it shall be said to these weather beaten fruit-trees , the winter is past , the raine is over , and gone , the Fig-tree putteth forth her greene figgs , the Vines with the tender Grape , give a good smell , Cant. 2.11 , 13.

Then shall they Bud , and blossome , and bring forth abundance of Fruits pleasant to the husbandman , And shall say unto him , Let my beloved come into his Garden ; and eat his pleasant fruits , Cant. 4.15 .

They shall dayly bring forth the fruits of Praise , Love , and obedience which he will like , and accept of .

The seventh Observation in Nature .

FRuit-trees that bring forth the fairest and most beautifull blossomes , Leaves , and shootes , they ( usually ) bring forth the fewest , and least fruits ; because where Nature is intent , and vigorously pressing to doe one worke ( spending its strength there ) it is at the same time , weak about other workes : but distinct , and severall works of Nature , in moderate and remisse degrees , are all promoted at the same time .

This is another Similitude , &c : whence we learne ; that ,

Proposition shadowed . Generally those persons who are excessive , and most curious about the Formes of duties , have least of the power of godlinesse .

There are some who ( wanting sincerity ) lay out their thoughts , and endeavours about the outside of duties , they will be as forward , it may be , as any , about the externall parts of worship , who have nothing of the truth of Grace in them : Much formality , little , or no sincerity .

The Pharises were excessively carefull about the outside of Gods worship : Mat. 6.2.5.16 . In Preaching , Praying , fasting , giving Almes &c. their care was mainly to make cleane the outside , to carry things fairly to the world , that they might have the praise of men : broad Phylacteries , long Prayers , exactnesse in tithing Mynt , Annis , & Cummin , Strictnesse in observing the Sabbath , and outward Ceremonies , but where was sincerity all this while ? they had the forme , but wanted the power of godlinesse . These were but Leaves , buds , or blossomes , but no Fruits , they were not profitable to them , as to Eternall advantages . Mat. 5.20 . Except your righteousnesse exceed the righteousnesse of the Scribes , and Pharises , ye shall in no case enter into the kingdome of heaven .

So it was among us of late yeares ; bowing at the Name of Iesus , and Communion Table , Surplesse , Common-Prayer &c : these and such like were pressed with all eagernesse , and strictnesse .

The body of Religion was large , and monstrous , but without a scule , or if any , it was Leane and feeble .

These kind of persons are like the Indian Fig-tree that Pliny speakes of , which had Leaves as broad as Targets , but fruits no bigger then a Beane .

Let every one take heed of this , and not suffer their spirits , and Vse . 1 endeavours to runne out , and be spent , about things of lesser moment , and neglect the greater .

This is a foule fault among us at this day , some men stand more about the formes of worship , than about the power of it ; they looke so much after the way , manner , and circumstances , that they almost loose the substance ; things which are but as husks , or shels to the Kernels , or as Leaves in respect of fruits .

Some others labour more for Gifts , then for graces , for humane Learning , than for holinesse : All these are guilty of the same folly , as those who take more care about the shape , and fashion of the Garment , than the health , and soundnesse of the body : Or ( to use the Metaphor in hand ) they bring forth Leaves , instead of fruits , and so are unprofitable trees , lyable to Gods displeasure , and cutting downe every moment : and also to be accompted ( by discerning Spirits ) to be such as have little , or nothing of The power of godlinesse .

The Eighth Observation in Nature .

THe Fruits of trees discover plainly of what kind the Trees are : the Leaves and blossomes ( especially of some kinds ) may deceive us , but the fruits cannot deceive us , but discover manifestly of what Nature the trees are .

From this Observation we learne : That

Proposition shadowed . By the Fruits of Spirituall Trees , we may conclude the Nature of the Trees .

The waies , and Conversations of men discover what their Natures are : If men of discerning Judgments will but exactly observe , and try the Actions of others , they may ( by degrees ) conclude from what Principles they act .

It s true indeede : from the Actions and waies of some persons , a man cannot easily conclude this ; vices in some are clothed in the habits of Vertues , howsoever of some others this is more cleare . The worke of grace in the hearts of some is so cleare , and apparent in their lives , and Conversations , that if men will but judge according to Scripture rules , the worke will be manifest : So on the other side concerning Profane , and scandalous persons , a man may without breach of charity conclude such persons to be ( at present ) in the gall of bitternesse , and bond of iniquity .

And though Formall Professors may for a time deceive us , by their Leaves , and blossoms of good words , shewes , Professions , Formes , and outward Observations ( Wolves may have on Sheeps clothing ) Yet if we tast , and observe their fruits , after a time we shall know them , Mat. 7.16 . by their fruits ye shall know them , So againe , Lu. 6.44 . Every tree is knowne by his own fruit .

Vse . 1 This should teach every one to try their owne fruits , by the word of God : for thereby will be comfort to them that feare God : they may have continuall grounds of rejoycing when they observe their fruits to be good , to be such as the husbandman cals for , and approves of ; they may thence conclude that they are Trees of the Lords planting , Engrafted Trees , and this is a ground of joy indeed , to know our names are written in heaven . And here also will be grounds of conviction to unsound Christians ; for by a certaine knowledge of the Fruits , they may have a certaine knowledge of the Trees . And therefore , let such ( seeing , and considering their bad fruits ) give themselves no rest , untill they find the nature of their fruits changed , whereby they may conclude , that the nature of the tree is also changed .

Vse . 2 The thorough , and serious consideration of this Proposition , may be a speciall meanes to support , and satisfie the spirits of Gods people who are in a doubting condition , and question the truth of their graces ; for let such consider , that hereby they may receive the best satisfaction that believers can possibly receive , ( next unto the immediate testimony of the spirit of God ) to look upon , and try their fruits by the word ; for fruits are infallible evidence of the nature of the Tree that brings them forth . Therefore observe ; if these , and such like fruits are brought forth , the Tree is certainly good , an ingrafted tree . If there be fervent desires , pantings , and breathings of the soule after God , delight in the word , and ordinances , Love to God , and his people , secret goings out of the soule after , and closing with spirituall things , disliking and hating corruptions , and whatsoever is against the mind of God , and opposing of it , with a rising of spirit against it , with zeale , and indignation ; if there be a secret joy , and cheerefullnesse in the spirit when things goe well with the people of God , when holinesse , and the power of godlinesse is like to be set up , promoted , and encouraged , and sin suppressed : if the spirit be stirred to pray against the dominion , and power of wicked and unregenerate men , not onely such as are prophane , but also such as are but morally honest , yea though they be accomplisht with the utmost of naturall and morall endowments , prising and preferring sincerity and holinesse in any person , before all gifts without grace .

These fruits ( I say ) are reall and infallible evidences of a good tree , of a Tree ingrafted into Christ , and that soule that finds them in it selfe , ( if the spirit of God shine upon them , and shew them ) may as certainly conclude upon the truth of grace there , as if an Angell were sent from God to tell such a one , that he is beloved of God .

It is as possible in nature , for Thornes to bring forth Grapes , or Thistles , Figgs , as for a Bad tree ( a person out of Christ ) to bring for h these fruits . Let not such soules ( therefore ) so dishonour God , wrong themselves , and gratifie Sathan , as to question the truth of grace in themselves ; but rejoyce evermore , because their names are written in heaven . Hereby we know we are translated from death to life , because of these fruits , 1 Joh. 3.14 .

The Ninth Observation in Nature .

THe branches of fruit-trees if cut off , and stuck in the ground , they will ( in the spring ) bud and blossome , and be as forward as the boughes that grow upon the stock , or root , and will seeme to grow , but when the sun drawes neere , and the weather growes hot , these boughes begin to decay , and wither , they cannot indure heat , they within a while , shew that they want a roote .

This is another Similitude of the state of spirituall fruit-trees , and shadowes out unto us this Proposition .

Proposition shadowed . That some persons flourish with a profession for a time , but in the heat of affliction they fall off .

Many Christians will flourish with a profession in the time of prosperity , when many showers of blessings , and outward comforts fall on them : but when the hot sunne of troubles , and afflictions begins to scorch , and the dewes and raine of temporall blessings are taken away and withheld , then they shew themselves to be but as Boughes stuck in the ground , and without roots , which bud and blossome , but can bring forth no fruit .

These are they spoken of in the Parable . Luk. 8.13 . The seede that falls upon the Rock springs up as well , it may be , as that on the good ground , but when the sun growes hot , it scorcheth it , and it withers . Mat. 13.21 . He hath no roote in himselfe , but endureth for a while , and in time of persecution he is offended .

Such the Apostle speakes of 1 Joh. 2.19 . They went out from us , because they were not of us &c.

This shewes us the end of Hypocrites , formall professors , who Vse . 1 have no root in Christ : such as are not really ingrafted into Christ , they will certainly fall away at last , none can persevere , but by being in Christ , Job . 27.10 . Will he , the Hypocrite , alwaies call upon God . Every plant which my heavenly father hath not planted shall be rooted up . Mat. 15.13 .

This being so , it should make every one give all diligence to be Use . 2 fully assured , whether they be but as Boughes stuck in the ground without roots , or branches of the true Vine , Joh. 15.5 . Such as are really ingrafted into the true Vine , the hottest sun of persecution can never hurt them , the gates of Hell shall not prevaile against them . Such shall be as a Tree planted by the waters , that spreadeth out her roots by the river , and shall not see when heat commeth , but her leafe shall be greene , and shall not be carefull in the yeare of drought , neither shall cease from yeelding fruit , Jer. 17.8 .

The Tenth Observation in Nature .

WEe seek for the best kinds of fruits to engraft in our Orchards , we are carefull , and diligent with much labour , cost , and time , to obtaine the most usefull , and most profitable fruits ; though we take some paines for ordinay kinds , yet we especially desire the best fruits .

From this Observation we are taught : That

We should bend all our desires , and endeavours , that the best gifts , Proposition shadowed . graces , and Fruits , may , especially increase .

The Apostle saies , 1 Cor. 12. There are diversities of gifts wrought by the same spirit , all of them desirable and profitable , but some are more profitable than others , which he exhorts us to look after , and desire especially , Vers. 31. Covet earnestly the best Gifts .

There is a precellency , and greater worth in some Fruits than in some others , 1 Cor. 13. I will shew you a more excellent way . And Phil. 1.10 . That ye may approve things that are excellent or ( as some read it ) things that differ . Follow after charity , and desire spirituall gifts , but rather that ye may prophecy , 1 Cor. 14.1 . And vers. 12. For as much as ye are zealous of spirituall gifts , seek that ye may excell to the edifying of the Church . He preferres one grace before another ; And now abideth faith , hope , and love , these three ; but the greatest of these is love . 1 Cor. 13.13 .

This reproves those who content themselves with the lowest , Vse . 1 and meanest gifts , graces and fruits , and strive not after the best , and chiefest . Many having gotten some competent abilities , they goe on in a formall way , running in a round , or Circle , making little , or no progression at all , no increase , or growth . Yea , sometimes for want of exercise , and improvement of their Gifts , they loose what they had , and become very Drones , and Dunces .

Vse . 2 We should consider , and examine which are the best gifts , graces , and spirituall fruits , that so we may apply our selves to gaine , and increase them especially .

First then : Such are best , as are most usefull and profitable to our selves and others .

Profit and edification , is the great end why the spirit of God gives gifts , 1 Cor , 12.7 . The Apostle valued those gifts most , which were most for Edification . 1 Cor. 14.19 . I had rather speake five words with my understanding , that by my voice I might teach others , than 10000 words in an unknowne Tongue . Knowledge , Tongues , humane Learning , and Parts , are little worth , unlesse they be used to edification . What then shall we thinke of those men who use them for ostentation , and to gaine admiration ?

Secondly : If we find any gift , grace , or spirituall fruit commended to us in speciall and particular in the word , such hath the highest commendation that possible can be , as the gift of Prophesie above other gifts , 1 Cor. 14.1 . Desire spirituall gifts , but rather that ye may prophesie . Which is a gift to be able publiquely to expound the word of God , Diod. Annot. and to apply it to the edification of the Church .

And of Graces , Love is the chiefest , 1 Cor. 13.1 . Now abideth Faith , Hope , and Love , these three ; but the greatest of these is Love . And 1 Pet. 4.8 . Above all things have fervent love among your selves So for Meeknesse of Spirit , God himselfe commends it to us in particular , for a most speciall fruit , 1 Pet. 3.4 . The ornament of a meek and quiet spirit , is a thing with God of a great price .

Thirdly : those graces wherein wee most resemble God the father , and Christ , such are most excellent , as Love , Mercy , Humility : we are cald upon ( as might be shew'd at large ) to imitate the father , and the sonne , in these things especially ; What is more sweet and amiable in the Conversations of men , than Love , Mercy , Humility ? these are Graces , and fruits of highest esteeme both with God , and men .

Such as hold forth Truths in publique , should bring forth the best Fruits : in expounding , and applying the word , they ought to lay open those truths that are most suitable to Persons , times and occasions , and decline other things of lesser moment : and ( in particular subjects ) to bring forth those things that doe most naturally arise from the word , according to the genuine sense of it , without straining , or wresting , ( there being such infinite variety of matter ) that it may be as the first , and purest Liquor of Grapes , ( or as life hony ) that runnes without strayning , which is ( by far ) the best .

Men should stand most upon the Essentialls of Religion , and Christianity : How to get an interest in Christ , and then how to improve it : to grow in grace , to subdue Corruptions ; how we may get , and maintaine a constant , habituall Communion with God .

And for our Meditations , Speeches and Actions we must still looke at the best , if there lye many , and various duties before us , and all cannot possibly be donne , we ought to set our selves to consider , and find out which are most convenient , most necessary , most profitable , and best , And accordingly apply our selves thereto : and not to goe ( hand over head ) to any of them , upon this ground , for that it is a good worke , it is our duty , for so perhaps we shall neglect a more excellent , and more profitable worke , and misse of the best , and choicest fruits .

The Eleventh Observation in Nature .

WE finde by experience that after a plant is engrafted , both the Graft and the stock will shoote forth , and if the Graft grow vigorously , and strongly , then the shootes of the stock are but weake , but if the shoots of the stock break out strongly , then the Graft growes but weakly , therefore the husbandman takes paines often to cut off the shoots that grow upon the stock , that so the graft may grow the better .

This is another Similitude of the state of Mysticall Fruit-trees , and shadowes forth unto us this Proposition . That

Proposition shadowed . While the Spirituall part in us acts and growes strongly , the fleshly part acts but weakely : So also , if the flesh be strong , the spirit is weake .

In all persons Regenerate , there are two Natures the one contrary to the other , the Spirit , and the flesh , the new man , and the old man , the Divine Nature , and Corrupt Nature : these two Natures abide in us , and act in us so long as we live , in this earthly Tabernacle : and they strive one against the other , so that it is the care of the husbandman , and is , or should be our continuall labour , and businesse to strengthen the spirituall part against the fleshly part .

We find by Experience , That while the spirituall part acts lively , and strongly , the Carnall part is downe ; While it is by the Spirit of God , raised up to a high pitch , and enlarged with delight , and joy in God and Communion with him in Meditation and Prayer , then all the while Corruptions are low , and weake , and ( as it were ) subdu'd .

The Apostle tells us what we must doe to keep downe Corruptions : Gal. 5.16 . This I say , walk in the spirit , and ye shall not fulfill the lusts of the flesh . While the soule is in a spirituall frame , and hath cleare apprehensions of the love of God in Christ : then it is active and lively in all the waies of God , Luk. 11.21 . though the flesh , be as a strong man Armed ; yet when this spirituall man , ( that is stronger then he ) riseth up , and bestirs himselfe , he is able to bind him , and keepe him under , and rules in the soule , untill there be an abating , and slacking of his spirituall strength , and then the flesh will soone discover it selfe , and stirre , and act , as temptations , and occasions arise : and then on the other side , the Spirituall part acts but weakely , it is downe , low , flat , wanting life and power , during such stirrings , and workings of the flesh . Rom. 7.23 . I see a Law in my members warring against the Law of my mind , and leading me captive &c.

This should teach us often to observe , and take notice of the actings of our spirits , of the frame and temper of them , 1 Vse . whether the stock or the Graft , bud the faster , what shootes the soule puts forth , of what kind , what the motions of our soules are , whether holy and spirituall , or carnall , and earthly : cutting off these , and preserving , and cherishing those .

If we were watchfull daily , and tooke paines with our spirits to keepe them up in a spirituall frame , in Communion with God , then ( by degrees ) the shootes , and growths of the spirituall part , would become strong , and the shootes of the flesh weak and feeble .

O that this were well weighed and practised by Christians ! it is the very life , Spirit and power of godlinesse , thus to walk with God , in communion with him : hereby we are enabled to doe , and suffer all things for God , and to resist , and keep under the flesh and all Enemies : This is the life of our life , and heaven upon Earth .

The twelfth Observation in Nature .

THe neerer the Branches of a Tree are to the Roots , the faster , and firmer they are , and more free from tossing and shaking by the winds ; Such grow more fast and steady . And the farther off the Branches are from the Roote , the more loose , and unsteadfast they are , the more they are waved , and tossed by the winds , and motion of the Aire .

This is another Similitude of the state of spirituall Fruit-trees , and shadowes out unto us this Proposition . That ,

Proposition shadowed . The more closely a Christian walks with God , the more steadfast he is , and more free from spirituall Enemies .

Every Mysticall Fruit-tree that beares good fruit is Ingrafted , or implanted into Jesus Christ , the Roote , and Stock , from whence all the spirituall sap , and life , is drawne and derived , whereby the Branches grow and beare fruit .

And experience shewes , the neerer the Boughs and Branches are unto the Roote , the closer we walke with God , the more Communion we have with the father , and with his sonne Jesus Christ , the more fixed stable , and unshaken we are .

When the soule is a farre off from Christ : it is carried , and tossed about , with divers , and strange conceipts , and Opinions , doubts , feares , troubles , and temptations , is moved this way , and that way , as the top branches of a Tree with the wind .

The Prophet David walked with God , and kept close unto him , Psalm . 16.8 . I have set the Lord alwaies before me , he is at my right hand , I shall not be moved , therefore he saies , his heart was established , and would not shrinke , but was enabled to insult over all Vse . 1 Enemies , Psalm . 46.2 . I will not feare though the earth be moved , &c.

As this shewes us the happinesse of those who walke with God , so also we may hence see the miserable Condition of those who are out of Christ : they being a far off from Christ , the whole frame of their soule is unsetled , they are like the raging sea that cannot rest : Esay . 57.20 . their Condition is as was said of Reuben , Gen. 59.4 . unstable as water .

James . 1.8 . They are unstable in all thoir waies : because a far off from Christ .

Let this stirre us up to a watchfull , and circumspect care in our Vse . 2 Conversations : to get , and keep close to Christ : Such as walke closely with God , live in another spheare , in a higher Orb , than the common world , though they live with them : And notwithstanding there be Commotions , and stirs , and turning of the world upside downe , yet in the spirits of these , all is calme , and quiet , their hearts are fixed and unmoved : they feare not evill tydings , Psal. 112.7 , 8. because their hearts are fixed , trusting in the Lord , Psal. 15.5 . They are as Mount Syon that cannot be removed , but abideth fast for ever .

The thirteenth Observation in Nature .

IN Materiall fruit-trees the sower Nature of the wild Plants that are grafted upon , does still continue in the stock , or roote , and is not taken away , or lost by Engrafting , it is only restrained , and kept under by the Graft . The Nature of the Graft is predominant in the Tree , and overrules in bringing forth fruits , according to its owne kind , ( although with some small degree of the sower Nature of the stock mixed with it ) And the two Natures of the Graft , and stock continue mixed together , so long as the Tree lives .

This is another Similitude of the state of Mysticall Fruit-trees , and shadowes forth unto us this Proposition .

That Corrupt Nature abides in believers as long as they live , Proposition shadowed . and is but in part subdued by grace .

Corruption of Nature though it be not cast out , yet it is by degrees , more and more subdued , restrayned , and kept under , Rom. 6.6 . The old man is crucified with him , that the body of sin might be destroyed , it is destroyed as to the ruling power of it , but not as to the being of it .

The spirit of God working Principles of Grace , or the Divine Nature in the soule does curb , restraine , and ( as it were ) bind Corrupt Nature , which of it selfe is as a strong man armed , but when a stronger than he cometh , he bindeth him and keeps him under , Luk. 11.21 . Not that he casteth him out , as a Land-lord , that turnes out an old Tenant , when he puts in a new one : The Apostle complaineth of it , Rom. 7. I find a law in my members warring against the law of my minde , &c. The experience of all Believers proves this sufficiently .

Vse . 1 This should humble us greatly , seeing we carry about with us continually , this uncleane bird in our bosomes , this grand enemy of God , Of all the Arguments of humiliation , this is the greatest of all , this comprehends all .

We should admire the infinite love of God to us , that notwithstanding Vse . 2 Corruption of Nature , hath delight in his people .

Vse . 3 This should make us continually watchfull against this close deceitfull enemie , least it insnare us , and prevaile against us ; it prevailed against David , Solomon , and the most holy men , how then does it concerne us to watch .

Vse . 4 Let us labour for increase of grace , for as that growes , Corruption wasteth , or is kept under .

Vse . 5 The abiding of Corruption in us , should make us long for the glory that is to be revealed , when there will be a full deliverance from Corruption of Nature , and all the effects , and consequences of it .

The Fourteenth Observation in Nature .

IT is not the tallnesse , nor largenesse , nor any outward beauties in fruit-trees , that makes them valued , but it is their Natures , and properties in bringing forth good fruits .

This teacheth us : That ,

Proposition shadowed . It is not any outward excellencies , but the Image of God upon the soule , that is the glory of a person .

Whatsoever hath any likenesse or resemblance of God , is beautifull , and has a glory upon it , and by how much neerer it drawes to God in likenesse so much more glorious it is .

Grace or Holinesse makes Creatures beautifull and glorious , in the eyes of God .

Israel was chosen to be an holy people unto the Lord , Deut. 7.6 . and this was their glory , Deut. 26.18 . they were high above all nations , in praise and in name , and in honour , &c. This was their wisdome and understanding , and praise in the sight of the Nations , Deut. 4.6 . They said of them , surely this great Nation , is a wise and understanding people , &c. This was their beauty , their glory , Deut. 10.21 . He is thy praise , &c. A hoary head is a Crowne of glory : but when ? Even when it is found in the way of righteousnesse , Pro. 16.31 . Yea This spirituall wisdome in a young head , is a Crowne to it . Prov , 3.5 . All the things thou canst desire are not to be compared unto her .

This shewes us the blindnesse , and darknesse of unregenerate Vse . 1 minds , who see no brightnesse , nor glory in the Sun , no beauty in holinesse , or the Image of God ; Nay , who rather account it a disparagement : They esteeme no more of this glory , then they did of our Saviour , the Lord of glory , who in a carnall eye had no forme , nor comlinesse , no beauty in him that they should desire him , Esay , 53.2 . These persons glory in their shame , and are ashamed of that whith is true glory .

Oh Let us labour after this glory , which is more to be desired then gold , yea than much fine gold , Ps. 19.10 . That which the world Vse . 2 accounts glory , is but a shadow of glory to this . This excelling that infinitely more , then the light of the sun excelleth the light of a Candle , or of a Glow-worme : This is the Dyamond in the Ring , the Jewell in the Casket , the Treasures in the field , to buy which a wise Merchant will sell all that he hath .

The fifteenth Observation in Nature .

In Materiall Fruit-trees there is a close , and firme knot between the stock , and the graft , whereby they are joyned fast together , and made one body ; which knot , and conjunction continues , and holds fast , as long as the trees live .

This Observation shadowes out unto us . That There is a firme and constant union between Christ , Proposition shadowed . and every Believer .

All believers are implanted , or ingrafted into Jesus Christ , the true Vine or Stock , and by this ingrafting there is a firme knot , or tye between the stock or root , and the Branches , which holdeth for ever , Rom. 6.5 . We are planted together , &c. & Rom. 11.24 . We are grafted contrary to nature into a good Olive Tree . So also , 1 Cor. 6.17 . He that is joyned to the Lord , is one spirit . This union , or true-loves-knot , is made by the spirit on Christs part , and by faith on ours , wrought by him .

Vse . 1 This shewes us the sure way and safe condition of every believer , they shall never fall away , Christ will not loose one of his members . Their enemies shall never be able to prevaile against them : in fighting against them , they fight with God , they set themselves against Christ : Saul , Saul , why persecutest thou me ? Acts 9.4 . Yea they strike at the very face of God , and at the most tender part , Zech. 2.8 . He that toucheth you , toucheth the Apple of his eye . So that God will certainly preserve his people .

Vse . 2 This is a ground of solid comfort to every believer : they stand in the neerest Relations and tyes to Christ that possibly can be : 2 Cor. 6.16 . 1 Pet. 2.9 . Jo. 15.14 . Jo. 20.17 . Rom. 8.17 . Can. 4.7 . Eph. 3.30 . As branches to the root or stock ; as a peculiar people to a faithfull God : As friends to Christ ; as Brethren to Christ ; as Heires and Co-heires with Christ ; as children to a father , as a wife to the husband ; as members to the head .

And this Union once made is sure for ever .

Vse . 3 Let us prise the Priviledges of this union , that so we may injoy the sweetnesse of it ; Walking with God , light of his countenance , communion with the Father , and with his sonne Iesus Christ , &c.

Vse . 4 Seeing we are joyned to Christ , what manner of persons ought we to be in all holy conversation ?

The sixteenth Observation in Nature .

FRuit-trees are not to be permitted to grow old in Nurseries , but being ingrafted and prepared ( in certaine yeares ) for Orchards , and fields , ought to be transplanted ; save only some few , here and there one , of the best kinds , whereof to gather grafts for the young plants .

This shadowes out unto us : Proposition shadowed . That

Vniversity men ought ( in convenient time ) to goe forth into the service of the Church , and Commonwealth , except some choice persons , fit for Government of the Societies .

As Materiall nurseries are for the increase and multiplying of Fruit-trees , where they are prepared ( in certaine yeares ) for Orchards and fields : So Vniversities , or Mysticall Nurseries , are for the instruction , and discipline of youth , that they may be usefull , and fruitfull Trees , when transplanted abroad into the Church of God .

If Fruit-trees in a Nursery ( where there are such multitudes in a little compasse ) were permitted to grow there many yeares , they could not possibly spread , nor inlarge their Branches , whereby they might beare store of Fruits , but would fret and gall , and rub off the Barke , Blossomes , and fruits , of one another .

So neither is it possible for multitudes of Students in a Vniversity to spread , and shew forth their gifts and abilities in Preaching , or otherwise ( for benefit of others ) as they may doe abroad , where every man may exercise every day , or as oft as he pleaseth .

Secondly : Fruit-trees in a Nursery must not grow there , being ready for transplanting , because such hinder many other small young plants , which might be brought into the Nursery , to be ingrafted and prepared , if the great ones were transplanted .

So ought it to be in Vniversities ; For unlesse the ancient Students ( having had a convenient time to fit themselves for publique imployments ) doe remove , many hopefull young plants will be kept out , which otherwise , if brought under the discipline of godly Governours , and ingrafted , will ( in due season ) bring forth much good fruit .

Thirdly ; If Fruit-trees ( after they are prepared in the Nursery for fruit-bearing ) be removed , and transplanted abroad into severall Countries , many may partake of their fruits , they will be profitable from yeare , to yeare , which cannot be , if they be kept still in the Nursery .

So if Vniversity men ( having obtained Gifts and Graces ) goe forth , and exercise their Talents in the Church of God , many may have profit , and advantage by them , who otherwise cannot .

Besides these Reasons , the word requires that able , and usefull men should goe forth into the Church of God , Luk. 10.1 , 2. Our Saviour ( as a Master , or governour of a great Society ) having disciplined , and taught his Disciples , and made them fit for the Ministrie , he sent out Threescore and ten of them at one time , having sent Twelve not long before , Luk. 9.2 . And because the harvest is great , and there is need of Labourers , we ought to pray the Lord of the Harvest , that he would send forth more , Luk. 10.2 .

But such as are fit , & yet unwilling to goe , may be asked sharply , by way of reproofe , why stand ye here all the day idle Mat. 20.6 . Many stand idle in the Market place , while they might , and ought to goe , and labour in the Lords Vineyard .

Having a Talent , or more , they must one day be called to an account what use they have made thereof , and if they have not well imployed them , nor gained by them , they will make but a sad reckoning , Mat. 25.19 . the Lord commeth and will reckon with them .

Vse . 1 The Inference hence is in every mans eye , that such whom it concernes , doe consider what their duty is in this regard , and accordingly apply themselves .

It is my humble advice , with all love ; Let not any now ( as too many in former times ) having gotten Fellowships in Colledges , account them as t were their free-hold for life , having accommodations to set up their rest , and say its good being here , what can I expect better , if I goe forth , as though selfe , were all a man should ayme at .

If any man be offended , and object , why should I meddle thus far : I answer , I am within the bounds of my Orchard , and the subject at first proposed : Not only to treat of Ordering Materiall Fruit-trees , but also to make a spirituall use of them , where I judge the Similitude apt , and pregnant : I am a friend and no adversary in speaking the truth in Love .

The Husbandman having purged his Nursery , and planted therein many choice plants ( ingrafted into the true Vine ) he expects better fruits there , than former ages have afforded . And it may be spoken to the honour of the Husbandman , and of the Reformation hitherto carried on by him ) that there are pleasant and wholsome fruits brought forth by many Trees of righteousnesse of his planting Oh that it might be said , Esay . 61.3 . Jer. 2.21 . Ho. 10.1 . there are no Wild Vines among them , bringing forth sower , and bitter Grapes , or empty Vines which bring forth fruit unto themselves . That the adversaries of the truth might not have occasion to charge any , especially such as have the name of godly persons , with Pride , high carriages , earthly mindednesse , and such like grosse corruptions , which are the fowlest Blots that can light upon Professors , and bring most dishonour to God , to his Gospell , and to themselves .

If men in these places have sincere , and right ends in their eye , and pursue them accordingly , even the interest of our Lord Jesus Christ in the increase of his kingdome , As they may thereby bring much honour to God , happinesse to themselves , edification to his Church , So also the same is the right and ready way to establish , and perpetuate Universities .

Therefore take my counsell , and not mine , but the Apostles , 2 Tim. 1.6 . stirre up the gift that is in thee ; and againe , 1 Tim. 4.4 . Neglect not the gift that is in thee .

Such as have Talents whereby they may profit the Church of God , ought to employ them for that purpose , according as God hath fitted them .

It is true indeed ; Some able men in Vniversities , as godly Tutors in every Colledge , besides Governours , may be as profitable to the Church of God there , as if they went forth , but this reacheth not the generality of men in such places . Therefore the exhortation may be seasonably carried on : I know the best men had need of stirring up to their duties .

And that this may willingly be imbraced , Consider what neede there is of faithfull , able , and painfull Teachers abroad in every Country : The Harvest truly is great , and such labourers are but few : Multitudes , Multitudes of people , lye in the gall of bitternesse , and bond of iniquity , and would it not be a glorious worke , to be instrumentall in turning them from darknesse to light , and from the power of Sathan unto God : yea ; and the worke also will make such Instruments glorious , Dan. 12.3 . They that be wise , shall shine as the brightnesse of the firmament , and they that turne many to righteousnesse , as the starrs for ever , and ever .

I shall say no more : verbum sat sapientibus , there are a world of Encouragements to this worke , rewards , and wages are in it , besides infinite Treasures laid up for them to all Eternity .

Use . 2 Secondly : such as are Governours in Vniversities ought to take speciall care that men goe forth , who are fitted for publique imployments , and not to leave it to their wills , and pleasures ; for although some are carried out by the spirit , and spirituall Principles , to spend , and be spent in the work of the Lord , yet some others ( even good men ) give way to selfish , carnall Principles , and neglect it : Therefore Governours ought herein to follow Christs Example , and to * * by making Orders , and Rules in the severall societies for that end ; and not to walke ( in this great respect ) by statutes made in darke , corrupt times ; Is it likely such should be meete Rules for these Gospell times , these times of light , and Reformation ? send them forth to preach Christ .

It be asked whither shall they goe ? it Answered , to preach the Gospell to every creature ; to all mankind ; wheresoever it is wanting : For if they are Ministers of the Gospell , a necessity , lyes upon them to preach it , 1 Cor. 9.16 . yea , woe unto them if they preach not the Gospell , whether they have a setled maintenance or no : If they be faithfull herein , then Christ whose worke it is , will certainely see they have all necessaries ministred unto them : As the earth is the Lords and the fulnesse thereof so all hearts are in in his hand too ; which he turnes as he pleaseth . Mens hearts shall be opened to them , not only to receive and take in the word which they bring , but also to give out of their substance , & to assure them of it more certainely , then they can be by any other meanes : But when men lie still neglecting the Lords worke , watching for an advantage , to get some great place , worth so much by the yeare , this ( as it makes such persons low , and cheape , even in the eyes of good men , and reflects upon the whole Ministry in the eyes of the world ; so also this renders the labours of many , fruitlesse and insuccessfull ; it being a just , and righteous thing with God to leave such to themselves and their carnall ends .

And as to those persons who have beene long in Vniversities ; and are not fit for any publique imployment either in Church or Common-wealth , having mispent their time , and improved in nothing but in Corruptions ; these ought to be cast out , as unsavoury salt , or removed as unprofitable , unfruitfull trees , out of the Nursery that so there may be roome for other hopefull young plants to grow , and thrive in their places , to be profitable Instraments in their generation , And if Governours have not sufficient authority to send forth the one , or to cast out the other , they ought to obtaine it , where it may be had : Otherwise the great and maine end of Vniversities can never be attayned , neither can Governours who neglect to doe this , be able to make a good accompt unto God in this matter , which will shortly be required of them : Give an accompt of thy stewardship , for thou maist be no longer steward .

The seventeenth Observation in Nature .

FRuit-trees never loose their innate or naturall properties , but they , abide in the Trees , as long as the trees live : They may ( and sometimes do ) loose all adventitious properties such as they have by the Art , and industrie of men , but they neuer loose their Naturall ; All the skill , and power of men , cannot rob the Trees of their Naturall properties without the destruction of the Trees .

This is another Similitude of the state of Mysticall fruit-trees and shadowes forth unto us this Proposition . That . Proposition shadowed .

Saving grace , or the Divine Nature in believers , abides in the soule for ever , but common Gifts , or Graces may be lost .

When God gives any soule to Christ there is then a Marriage between Christ and that soule : Now the Bonds and Lawes of Marriage , hold and are in force , so long as the parties live .

The Covenant , between God and his people is a well ordered covenant , sure , and stedfast , 2 Sam. 23.5 .

Grace in Believers , is a spirituall nature , or the Divine Nature : And if that all naturall living Creatures retaine their Naturall vertues , and properties , so long as they live , how much more shall the soule , ( which is a spirituall substance ) hold and keep those spiritually Naturall properties , habits and inclinations , that God fixeth in it .

Holinesse , is a Divine Nature , or new Creature which God puts into the Soules of Beleivers , and in respect of duration ) is like unto the Author of it , who is Eternall .

We are kept by the power of God , through faith , 1 Pet. 1.5 . And as God is the Author of faith , so also he is the perfecter of it , Heb. 12.2 .

All the Attributes of God , are engaged for our perseverance in grace ; he is faithfull , who also will do it , 1 Thes: 5.23 , 24.

I will put my feare ( this new Nature ) into their hearts , and they shall never depart from me , Jer. 32.40 . they shall never loose it , neither shall their enemies take it from them , either with power , or policy , it is impossible . Mark . 24.24 . If it were possible they shall deceive the very Elect , implying , it is not possible .

Multitudes of other Scriptures might be brought to this purpose ; but I study brevity throughout all the worke .

But now : such as have but Common Spirituall Gifts may , and do fall away ; These make a Profession for a time ( for some selfe , and sinister ends ) and after a while fall off , and come to nothing .

They are as a Bough stuck in the ground without Roots , that for a while in the pleasant spring , will bud and Blossome , like other boughes , ( upon living Trees ) but in the heate of sommer , it withers and dies ; see Observ. 9.

Many have excellent naturall parts , in respect of their apprehension , understanding , Memory , utterance &c. Much Learning , skill , and acquired abilities , and may be able to Preach , Pray , discourse &c. much better , then many of Gods people , they may be inlightned , and tast of the heavenly Gift , they may receive the word of God with some liking of it , and in some things conforme unto it ; And yet ( by degrees ) may loose all , or most of these things ; for all these , if no more , come short of true grace , or holinesse , they are common to the Reprobate , as well as to the Elect. They went out from us , because they were not of us . 1. Joh: 2.19 . such are as the stonie ground , Matth. 13.21 . the seed springs , and dies soone after .

Vse . 1 These things being so , it highly concernes all Professours to looke well to their Principles , what they have received , whether true , and saving graces , or but only Common Gifts , and Graces , lest with the foolish Virgins , that had Lamps but no Oyle , they be such out of heaven , when they expect to enter in .

Hence we may see the folly , and weaknesse of those who labour more for spirituall gifts , then for saving graces ; some men Vse . 2 bestow more cost , time , and labour , for accomplishments in humane Learning , and Morall abilities , which may be all lost , then they doe for the wisdome of God , and his Image , which abide in the soule for ever . Is not this Esau like , who preferred a Messe of Pottage , before a blessing ?

How shall any be able to excuse such men from grosse spirituall folly , blindnesse and want of Judgment , who preferre things wherein Sathan excells them , before those things which make men resemble God ?

Surely , there is no clearer Evidence of darknesse of mind , then for men to labour more earnestly for Gifts than for Graces , for things that perish , then for Eternall Treasures .

The nineteenth Observation in Nature .

THe husbandman hath use for many Tooles , and Instruments , about his works in his Garden of Fruit-trees ; and if any of them grow dull , and unserviceable for which ends they were appoynted , if his knives , sawes &c. ( after often whetting , and filing ) will not cut , but become blunt , and dull tooles , he layes them aside ( or perhaps sometimes in displeasure , throwes them aside ) and makes use of some other Instruments that have an edg : He very much approves of sharp Tooles about his works .

This shadowes out unto us . That ,

God is well pleased with zealous , and active Instruments in his works ; Proposition shadowed . But men of dull , indifferent spirits , he ( often ) layes them aside , and puts others in their stead .

God the Great Misticall husbandman hath great works in hand in his Garden the Church : Joh 5.17 . My father worketh hitherto , and I worke : And though he can doe all his works with a word of his Mouth , yet he is pleased to make use of many Instruments , in carrying them on .

Now God doth very much approve of Zealous , and active instruments in the works he sets them about ; ) their zeale being guided with wisdome , and Judgment ) Jehu , because he was Zealous and active for God in destroying Ahabs house , God established him , 2 Kings 10.30 . and his posterity , in the Throne , unto the fourth generation : But Saul , an eminent Instrument ( and set up by God himselfe ) yet neglecting to doe the Lords work throughly , ( which was in his power to doe ) God said him aside in displeasure , and set up David ( a zealous and active Instrument ) in his stead , to carry on the works he had to doe .

And Eli , ( though a good man ) and an eminent Instrument in the hand of God , yet when he grew dull , & wanted edg , viz: zeale to suppresse the wickednesse of his sonnes , and to honour God in his Office , God was exceedingly displeased with him , and threw him aside [ in respect of making use of him any longer ] and chose another in his stead . 1 Sam. 3. But how well was God pleased with Phinehas , a man of spirit , and zeale for God ? God himselfe stands up for him , and commends him , Phinehas and his sonnes were established in the Priests Office , Numb. 25.13 . He shal have it , and his seed after him , even the Covenant of an everlasting Priesthood , because he was zealous for his God .

God cannot abide indifferency and luke-warmnesse in matters concerning his honour , and the interest of his sonne , which he himselfe is jealous for : a dull , flat , indifferent spirit in these things , is loathsome to God , he cannot beare it , Rev. 3.16 . Because thou art luke-warm , and neither hot nor cold , I will spew thee out of my mouth .

Men that act not for God , they act against him , Luk. 11.23 , He that is not with me is against me .

Use . Seeing this is so : It is the safety and wisdome of all men in any place of Power , higher , or subordinate , to lay out themselves with zeale for God , to be diligent and active Instruments in the designes of God : acting according to the directions , and leadings of his Word and Providences .

The advantages will be , not only the honour of God , in the inlargement , and establishment of the kingdome of Christ , but also the honour and establishment of such Instruments . God will still delight to imploy them in his great works , Numb. 25.13 ,

The nineteenth Observation in Nature .

THe Husbandman in Autumn and Winter , is Pruning of his trees , and boughs and branches are scattered up and downe all the parts of the Orchard . He is then digging up the earth , and baring the Roots of trees , transplanting some , and setting others in their roomes , and doing many other works which make the Garden lye rough , and unhandsomely ; But all these works tend to the greater beauty , pleasure , & profit , in the garden afterwards in the spring , and sommer .

This Similitude shadowes out unto us this Proposition ( which is cleared by Scripture . )

That the Commotions , troubles , Proposition shadowed . and confusions in the Church of God , will end in the settlement , peace and glory of it .

God hath a great work to doe in the world , and is now about it , even in our daies ; He hath said , he will shake the heavens , and the earth , and the sea , and the dry land ; That he will shake all nations , and the desire of all Nations shall come , Hag. 2.6.7 .

When were the Heavens , and the Earth , and the Sea , so shaken as they have been of late yeares ? who knowes not of the overturnings , and great alterations , that have been among us both in Church and State ? It is God that changeth the times , and the seasons , it is he that putteth downe one , and setteth up another , and all these things are but in order unto the glory of his Church : Yea he will still shake , and overturne the Nations untill he hath established , and setled his sonne Christ , Lord and King over all the Earth : This is his great designe now in hand .

Thus saith the Lord God , remove the Diadem , and take off the Crowne , this shall not be the same , exalt him that is low , and abase him that is high , Ezek. 21.26 .

I will overturne , overturne , overturne it , and it shall be no more , untill he come whose right it is , I will give it him .

Christ alone hath right to raigne , and God hath promis'd him the Heathen for his inheritance , and the uttermost parts of the Earth for his possession , Psal. 2.8 .

And such as oppose him , and stand out in rebellion against him ( though they be Kings and Monarch's ) and say we will not have this man to raigne over us , he will break such with a rod of Iron , and dash them in peeces like a Potters vessell , Psal. 2.9 .

Christ now meets with opposition in coming to enter upon his kingdome , and thence are all the stirres , commotions , and confusions among us ; but he will at length prevaile , and the government shall be upon his shoulders , and of the increase of his government , and peace , there shall be no end , the zeale of the Lord of hosts will performe this , Esay . 9.7 .

His Kingdome shall at length be established upon the tops of the Mountaines , and be exalted above the hills , Mica : 4.1 . And after he hath rebuked the strong nations of the earth , and brought them into subjection , Then they shall beat their swords into plowshares , and their speares into Pruning hooks , and shall learne war no more , but they shall sit every man under his Vine , and under his Fig-tree , and none shall make them afraid , for the mouth of the Lord of hosts hath spoken it . Mica . 4.3 , 4. and againe , Esay . 32.18 . My people shall dwell in a peaceable habitation , and in sure dwellings , and in quiet resting places .

Let all take notice of the great designe that God hath in hand , Vse . 1 in the enlargement of the kingdome of his sonne , and establishing him in it , and beware they be not found fighters against God . And though men contrive , and bend their strength against God , yet will he carry on his work , and they shall be broken , Esay . 8.9 . Associate your selves , O ye people , and ye shall be broken in pieces , Gird your selves , and ye shall be broken in pieces .

Vse . 2 This truth is full of Consolations to the Church of God , which hath been long oppressed and kept under by the enemies thereof . For surely the time of deliverance is neere .

As by the budding and blossoming of the Fig-tree , and all other Trees , we know that the Sommer is neere : so the terrible shaking of the Nations declare that the redemption of Gods people drawes neere ( these being the last daies ) The day of the Churches deliverance ( from under the power of Antichrist ) hath dawned , Esay . 60.1 . Arise , and shine , for the light is come , and the glory of the Lord is risen upon thee . Whereas thou hast been forsaken , and hated , so that no man went through thee , I will make thee an eternall excellency , a joy of many Generations : Vers. 15.20 . The Lord shall be thine everlasting light , and the daies of thy mourning shall be ended .

The twentieth Observation in Nature .

THe graft and stock of the fruit-tree , are so joyned together , as that they are the one within the other , and so made one intire body . The Graft is within the Stock , in respect of its substance ( the stock incloseth some part of it ) And the Stock is within the Graft , by its sap , and moisture giving nourishment to it , whereby it thrives and brings forth good fruits : So they being joyned , and one within the other , are made one body or substance .

This Similitude shadowes out unto us . Proposition shadowed . That Believers by ingrafting into Christ , doe live in him , and he in them , and are thereby made one with him .

This truth is clearely held forth unto us in Scripture ; It is a great Mystery , not understood , or comprehended by any naturall man , and better understood ( in our own spirits by experience ) than expressed to others . The Apostle saies 2 Cor. 4.16 . Ye are the Temple of the living God , as God hath said , I will dwell in them and walke in them . And 1 Joh. 4.16 . He that dwelleth in love , dwelleth in God , and God in him . Believers dwell in God the father , and in Christ , and in the spirit ; and God , and Christ , and the spirit dwell in them . As the spirit is in Beleivers , so they are in the spirit , Gal. 5.25 . If we live in the spirit , let us also walke in the spirit . Gal. 2.20 . I live yet not I , but Christ liveth in me .

And now ; 2 Cor. 13.5 . by this spirituall or mysticall union between God and his people , they are made one with God : Not to be understood as some have said , That every believer hereby is God , and so advance themselves above what is meet . It is true believers are made one with Christ , 1 Cor. 6.17 . He that is joyned to the Lord is one spirit , and Ephes. 4.4 . There is one body , and one spirit .

And it is the prayer of our Lord Christ ( which is certainly heard ) that his people , with his father , and himselfe may be one . Joh. 17.21 . That they all may be one , as thou father art in me , and I in thee , that they also may be one in us . v. 22. And the glory which thou gavest me , I have given them , that they may be one , even as we are one , 23. I in them , and thou in me , that they may be made perfect in one .

What a wonderfull mystery is this , that Believers should be united to , and made one with God , as the Father , and the Sonne are one ? Not in respect of partaking of his essentiall and incommunicable properties which Creatures are uncapable of but in respect of reality and truth : Believers are as truly , and really joyned , and united to Christ as the Branches of a Tree are unto the root .

As the Stock and the Graft are really joyned together , and are one within the other , and made one body , so are Believers really united to God , God dwelling in them , and they in God , and are made one spirit with him through Christ , 1 Cor. 6.17 . He that is joyned to the Lord is one spirit . And againe , 1 Cor. 12.13 . By one spirit we are united , &c.

Vse . 1 Seeing Believers live in God , and God in them , and that they are made one with him . This shewes us their safe Condition , notwithstanding the malice , and power of all their enemies . They shall never be able to prevaile against Gods people , or to hurt them . As the hils are about Jerusalem , so is the Lord round about his people : Psal. 125 2. The Mercy , he wisdome , power , love , and faithfulnesse of God compasseth them about , for they live in God . This is the Hedge that was about Job : Chap. 1.10 . Thou hast made an hedg about him , and about all that he hath : so that Sathan could not touch him without leave .

2. From hence we may gather : That believers shall be sure to Vse . 2 presevere in grace unto the end : for they live in God , and from him they receive all supplies of grace . Seeing Christ is risen up , and dies no more , believers , that are in him as really as the graft in the stock , they shall be fed , and nourished by him continually , as the stock feeds , and nourishes the Graft : the Roote is never dry , but still gives sap to the branches , both in winter , and sommer : so Christ is the true , and living Vine , the Roote and stock filled with all the fulnesse of God , out of which we all receive grace , for grace , and are nourished with this living Sap unto Eternall life . Joh. 4.14 . Springing up unto Eternall life .

This Vnion , and Onenesse between us , and God the father , and Vse . 3 Christ should make us live a holy , and a Gospell Conversation , such as becomes our Relation . Seeing these things are so , what manner of persons ought we to be in all holy Conversation ? Let us therefore strive to be holy , as God is holy , and perfect , as our heavenly father is perfect : Seeing that we are so neere to God , and live in God , we may by eying , and beholding of him , be more , and more changed into his Image , and likenesse , from one degree of glory to another , 1 Cor. 3.18 . and so be more , and more partakers of his divine Nature : and thereby dayly have more Communion , and fellowship with him ( as two friends bring for the most part together , are intimately acquainted , and familiar with each other ) This is the top Priviledg of beleivers on this side heaven , we should therefore bring forth fruit answerable to the spirit , and sap that we receive from Christ our stock , and Roote , whereon we grow , into which we are implanted .

The twenty first Observation in Nature .

FRuit-trees of the same species , or kind , are all like one another ; They resemble one another in their Natures , and in their shape , Colour , Leaves , Buds , Blossomes , and fruits ; So that they are clearely differenced hereby from other kinds : men know them to be such , or such kinds of trees , and of one kind , by their likenesse one to another .

Hence we learne . That

All Believers have a likenesse , Proposition shadowed . and resemblance of one another in the Image of God upon their soules .

The Image of God is the same upon all believers , and differs not , but only in the degrees of it , upon some it is more beautifull , and glorious , then upon others , yet the same in respect of the qualities and Nature of it . All have a love , and liking of all the objects of love , as they are discoverd , and made manifest : And also there is in the soules of all believers , an hatred , or dislike of what is contrary to God , and to that spirituall or divine Nature in them , as the spirit of God discovers such objects to their understandings . And the Cause of all Controversies , and difference in Judgment amongst Gods people , is not from any difference in their spirituall nature , for that is the same in all , but from different degrees of light , and manifestations in particular things : some are more renewed , and changed in the spirit of their minds and have more of the Image of God , and are more purged from Corruptions then others , and thence it is that all cannot comprehend things alike , yet is their a likenesse , and resemblance in their Natures , there are the same actings , and movings of soule , the likenings , and lustings after holy and spirituall things ( in some measure or degree ) in one , as in another : in weake , as in strong Christians : A Child hath the same Members , and is of the same Nature , as a man at full growth ; So the Spirituall Man .

God hath promised to put this likenesse upon his people Ier. 32.39 . I will give them one heart , and one way . God will make all of them hate the same things : all the detestable things where they come , Ezek. 11. vers. 19. I will give them one heart : The Multitude of them that believed , were of one heart , and of one soule . Acts : 4.32 .

Vse . 1 Here we have a true Touchstone of an honest heart ; such as have a reall love , and liking of spirituall things , Those whose hearts secretly close with the people of God , because they are his , and heartily joyne with them in their most spirituall , holy walkings , disliking , and opposing ( from a Principle within ) things that hinder the worke of grace , and kingdome of Christ , they may certainly conclude , they are of the Elect of God , because they are like , and of the same stamp with the rest of his people .

Vse . 2 This is a strong Cord to draw , and tye fast together all the Children of God , They are like , and resemble one another , are of one and the same nature , properties , and dispositions , also they have all one God , one father , one saviour , one spirit , one and the same portion , and inheritance . Likenesse , and resemblance ( in Naturall , Morall , and spirituall things ) is a ground of Love , and Vnion .

The two and twentieth Observation in Nature .

THe Husbandman prepares ( in his Nursery such wild Pants as he intends to bring , and plant in his Garden : He plants none in his Orchard , or Garden ( where they are to grow a long time ) but such as are first ingrafted , prepared and growen fit for that purpose in the Nursery .

This shadowes out unto us : That

Those whom God purposeth to bring ( hereafter ) into his Celestiall Paradice , he prepareth them for it here , Proposition shadowed . in this life .

The Whole Earth is Gods great Nursery , where he hath Plants growing of all sorts , and ages , some newly sprung up , wild , and unmanured , others well growen , Engrafted , and prepared , for the heavenly Canaan , whom he is daily removing , and transplanting thither : preparation for this Garden of God , is absolutely necessary . Now ther 's no preparation of wild Plants for a Garden , without Engrafting ; all the Culture , pruning , dressing , or ordering the husbandman can use , is to no purpose , without Engrafting , either of Naturall , or spirituall plants , Jo. 3.3 . Except a man be borne againe , he cannot see the kingdome of God . As to the wild Naturall Plants there is a new Nature added by Engrafting , so there is also a new Nature , the divine Nature , put into the soule , by Regeneration , or Ingrafting into Christ , without which there can be no preparation for glory .

The Apostle speaking of the glory above ( and that the saints groan earnestly for it , ) saies , God fits them and prepares them for this state of glory : 2 Cor. 5.5 . He that hath wrought us for the selfe same thing is God God squares , and works these spirituall , lively stones , for the spirituall building , as a Mason hewes , and squares the stones he intends for a Materiall building . Or ( to keepe to the similitude in hand ) the husbandman prepares the Plants he intends to Plant in his Garden , ere he remove them thither . Col. 1.12 . Giving thankes to the father who hath made us meete to be pertakers of the inheritance of the saints in light .

As there are vessels of wrath fitted to destruction , so also , there are vessels of mercy prepared unto glory . Rom. 9.23 . This people have I formed for my selfe : they shall shew forth my praise Esay . 43.21 . There is an absolute necessity of this preparation , because ( might it be supposed as a thing possible , that a naturall man should come to heaven , it would be but even a burthen to him ; he would have no joy , no rest , nor contentment there ; for all things there are contrary to his Nature : now nothing pleaseth , but things that are according to our Nature : therefore God prepareth his people , by giving them another Nature , the divine Nature , which is sanctification , or holinesse .

God fits , and prepares his people for glory , by Convincing them of their state and condition by Nature , shewing them a way , and meanes of getting out of it , even by laying hold on Christ by faith , closing with him upon the tearmes of the Gospell , The Spirit of God unites them unto , and ( by faith ) ingrafts them into that fruitfull living stock Iesus Christ , without which none can be prepared unto glory . And after this Ingrafting , the Husbandman goes on to prepare his Plants , by Pruning , dressing , and ordering of them , by meanes of Ordinances , Afflictions , Temptations , dispensations of providence , and workings of his spirit in all these ; whereby he brings them to further degrees of Sanctification , untill they have attained their measure , and are fitted for glory .

Vse . Let all that have an expectation of the glory that is to be revealed , consider well this poynt , it is as possible ( and as likely ) the Carpenter should take Trees newly cut downe , rough , and unsquared ( boughes and all ) and put them into a Building , as that God should bring soules to glory ( the body being cut downe ) which he hath not fitted , and prepared for glory : Therefore if thou canst not ( upon some good grounds ) satisfie thy selfe that God is in a way of preparation with thee , let not thine eyes sleepe , neither the Temples of thine head take any rest , untill thou find some good evidences of this thing . And let such as find , and know , they are prepared for glory ( by Engrafting into Christ , Calling , Sanctification &c. Rejoyce in the Lord alwaies , because their a a This is a cleare evidence our Names are written in heaven , when the Law of God , ( according to the New Covenant ) is written in our hearts , that is , when there are inclinations , and dispositions in our hearts according to the word , when there is a new Nature , Holinesse , or sanctification , in some measure . Names are written in heaven , they being prepared for it , shall certainly be brought unto it .

The three and twentieth Observation in Nature .

NAturall Fruit-trees increase by little and little every yeare , they are not suddenly great , and large trees , but they increase by degrees , every yeare they grow bigger , and larger every way , by the culture and diligence of the husbandman , and influences of heaven , untill they attaine their full growth .

This shadowes out unto us the state of spirituall Fruit-trees , in this Proposition .

That grace in the hearts , of Believers is not suddenly strong , Proposition shadowed . but strength is gotten by degrees .

Grace is compar'd to a Grain of Mustardseede , which though it be very small , yet by degrees it groweth very great Mark. 4.31 . It is like a Graine of Mustardseed , which when it is sowen in the Earth , is lesse then all the seeds that be in the earth , vers . 32. but when it is sowen it groweth up , and becometh greater then all herbs , and shooteth out great Branches &c.

The inclinations , and new dispositions which the spirit of God beginneth to worke in the soule , they are then but very weake , and slender , scarce ( it may be ) to be perceived , but afterwards they are more sensible ; it is as Corne sowed in the field ( our Saviour holds it forth by that Similitude Mark. 4.28 ) which bringeth forth , first the blade , then the Eare , after that the full corne in the Eare. Corne ( wee know ) springs up at first very small and slender , and scarcely to be distinguished from Grasse ; so the first springings of Grace in some are so small , that they are scarce to be perceived , nor are they easily distinguished from Morall vertues .

The word of God is compar'd to seede , Luk. 8.11 . the seed is the word , &c. Now the spirit of God , being the efficient Cause , or worker , As the husbandman casteth seede into his ground which he has prepar'd for that purpose , so does the spirit cast , or put the word into the heart , he causeth it to fasten , to take hold , and to make impression in the heart and conscience of believers , and there he waters it , and causeth it to grow , he makes it take effect , and to worke according to the Nature of the word .

And of this seede the New man is borne , 1 Pet. 1.23 . being borne againe , not of corruptible seede , but of incorruptible , by the word of God . &c.

A Child newly borne , is not presently a Man , but he growes up by little , and little ; God hath Children , young men , and fathers in his great family the Church , believers of severall ages , some weake , and some strong .

Vse . 1 This being so , then the sower , harsh doctrine that some men often dispence , without due ingredients , or distinctions , is not according to wisdome , laying loads , and burthens upon weake shoulders , and giving strong meate to Babes ; defining faith to be a full perswasion of the love of God , which is onely applicable to some strong , well growne Christians , and not to the weake : In the discoverie of the Characters of Grace , such are often held forth , as whereto none attaine but the elder , and stronger sort of Believers , which are stumbling blocks , and grounds of Temptations , and doubts to the weaker . Paul should be made a Patterne in this case : 1 Cor. 3.2 . I have fed you with milke , and not with meate , for hitherto ye were not able to beare it .

Vse . 2 Let not any soule be discouraged though Graces are weake at present , they will grow stronger and stronger , in the diligent use of all good meanes , though thou seemest to be even overturned by Sathans Temptations , and thy owne Corruptions frequently , yet carry this in thy Mind : I shall be stronger . And be sure to eye Christ all along , having once got a sight of him , though thy sight be but weake , and dim , yet take heed of loosing it , and strength will come from Christ : often acting of faith upon Christ , will increase and strengthen the Principle , or habit of faith . Though thou art not able to lay fast hold upon Christ with the hand of faith , yet if thou canst but touch him , as it were , but with the little finger of faith , vertue will come from him , to refresh thy soule . Daily study the Promises of the New-Covenant , and ye may draw Milke out of those Breasts of Consolation , which will feede , and strengthen all the Graces . 1 Pet. 2.2 . As new borne Babes , desire the sincere milke of the word , that ye may grow thereby .

But some soules Object against themselves that they doe not grow , after long use of the meanes , they find little , or no growth in Grace : It may be Answered , sure thou art mistaken : for those who often complaine of the want of growth , which is their greife and burthen , certainely such soules doe grow . Their clearer sence , and sight of Corruptions , with bewailing of them , is a plaine Evidence of growth : compare what thou findest now , with what hath beene aforetime , and it will be more visible . Fruit trees , nor Branches cannot be seene to grow , yet compare their breadth , and bignesse now , with what they were aforetime , and their growth will be manifest .

The foure and twentieth Observation in Nature .

WEe see by Experience , that Grafts do sooner , and more generally , take hold of the stocke , receive sap , and life from it , in a mild spring , when there is calme warme weather , gentle showers , and now and then some warme gleames of the sunne , then they do in a cold spring , when there are many Frosts , dry , harsh , East winds ; such a season keeps back most Grafts , and hinders their springing , and shooting forth , as they would do in calme weather .

This is another Similitude &c. and shadowes out unto us this Proposition : That

Discoveries of the Love of God to soules prepared for Christ , does hasten their closing with him .

When a soule lies under convictions for sin , and apprehensions of the wrath of God for it , the great thing is then , how to make such a soule to close with , and lay hold on Christ , whereby onely he shall have true peace , and so proceede unto growth , and bearing fruits . Now if such a one live under a harsh Ministry where the Law is frequently thundred out against sinners , with little mixture of the Gospell , or if he meete with passages in bookes , which naturally beget feares , or converse with unskilfull friends , who ( through ignorance of such a condition ) will be apt to censure ( as Jobs friends ) & lay on more load upon his spirit , such a one hereby may be kept a great while from closing with Christ ; and resting on him by faith : Whereas cleare discoveries of the kindnesse and love of God in Christ , of readinesse to receive , and bid welcome such a one , is the most likely meanes , to bring the soule to close with Christ . When the 3000 were pricked in their hearts at Peters Sermon Acts 2. the Apostle encourages them with good words , and assurance of entertainment , and acceptance , and thereupon they believe and rest on Christ : So when the Jayler was struck with terrors , Paul immediately encourages him to beleive , and he forthwith closeth with Christ , Acts 16.31 . When a soule is wounded and bruised with the sight of sin , and apprehensions of wrath , then the soft Oyle , or Balme of the Gospell should be powred in , Esay . 35.4 . Say to them that are of a fearefull heart , be strong , feare not , behold your God will come with a Recompence , he will come and save you . This is the very Office of Christ , and his Ministers . Esay . 61.1 . To preach glad tidings to the Meeke , to bind up the Broken hearted , to proclaime liberty to the Captives , and the opening of the Prison to them that are bound , to proclaime the acceptable yeare of the Lord , to comfort all that mourne &c. Now the reason hereof is , because soules lying under apprehensions of wrath for sin , their doubt is mainely of Gods willingnesse to save them , they know not his Will in the thing , therefore to labour to convince them of his Love , of his willingnesse , and readinesse to receive , and save sinners that come to him by Christ , is the great businesse in case of distresse and doubting .

Vse . 1 This being so , then those who goe about to direct , and comfort weary soules laden , and burthened with the sense of sin and wrath , are to beware how they presse the duties of the Law to such in order to settlement and peace ; some are ready still ( in such Cases ) to tell the partie distressed in conscience , you must walke strictly , take heed of Sin , give not way to corruptions , not so much as any motions or stirrings of them within , and be diligent in all duties of hearing the word , reading , meditation &c. and so put them on the duties of the Law , or Covenant of workes , whereby to get peace , and acceptance with God , making God appeare as a hard Master , and thereby lay one burthen upon another , in stead of easing of them ; Whereas the sweete refreshing Promises of the Covenant of grace , the infinite Love of God in our pretious Lord Jesus Christ , should be laid open , and held forth clearely to such a weary soule ; that such a one might see the great workes of fulfilling the Law , and satisfying divine Justice , done to his hand , in case he lay hold upon and , close with Christ by faith ; This is the ready way to settle such a soule , to make the Graft take hold of the stock , from which it may receive life .

This the Apostle shewes us by a plaine instance , Gal. 3.2 . Received ye the spirit by the worke of the Law , or by the hearing of faith ? as if he should say , ye know this course was taken with you , before ye beleived : The doctrine of free grace was preached to you , ye heard that Justification came not by the workes of the Law , but by faith in Christ ; even so it is now .

Secondly , Soules thus in distresse ought to harken to , and receive offers of grace when they heare them made , and not to Vse . 2 put them off , and neglect them , as very many doe . They will not , or dare not close with the free promises of grace , because say they , I wretch am not worthie , I am not fitted , my heart is hard , my Corruptions are strong , I am full of sin , my whole life is nothing but sin : Why thou shalt never have it otherwise , so long as thou standest off , and refusest to close with Christ . If thou think to get thy heart into an humble , melting frame , and temper , and to subdue Corruptions , and then to close with Christ , thou wilt but deceive thy selfe , that 's not the way ; but seeing thy want of Christ and thy sinfull undone condition without him , and a true desire in thee to get out of it , and to be sanctified as well as justified , to be saved from sin , as well as wrath : let it be the very first thing thou doest to venture on him , and close with him , accept of his love , and doe but touch him by faith , and thou shalt find thy selfe healed of all thy spirituall diseases , but without this course ( notwithstanding all thy owne strictnesse , and endeavours in duties ) thou wilt find thy selfe to be worse and worse .

The five and twentieth Observation in Nature .

THe Husbandman having laboured , and taken much paines about Engrafting his Plants , when ( in the spring ) he sees they begin to bud , and shoote forth , when he ( observing of them ) perceives they have closed with and taken hold of the stock , he is glad of it , this is a ground of rejoycing to him , he is very well pleas'd to see the good successe of his labours about his Fruit-trees .

This discovers to us : That

A sinners Repentance , and closing with Christ , causeth joy both in heaven and Earth .

The Lord , the great husbandman is alwaies at worke , labouring to draw soules to Christ , by all waies and meanes ; And his sub-husbandmen the Ministers of the Gospell , and all his people ( one way or other ) do labour in the same worke , they are Co-workers , fellow labourers with him in this great Gospell worke : Now when they see their works and labours have good successe , they rejoyce , and are glad .

1. The people of God rejoyce when they see unregenerate persons come in to Christ , because they are renewed themselves , and it 's naturall for every Creature to be glad of , and rejoyce in its like . Secondly ; they rejoyce at the conversion of others , because they love God , The Reason , and Love is alwaies glad at that which pleaseth , and makes for the beloved : God hath honour hereby , and therefore they rejoyce .

Secondly , the faithfull Ministers of the Gospell rejoyce at the conversion of soules , not only upon these accompts , but also because they are more immediately concerned in it , it is their proper worke and businesse , to winne soules to Christ : Now when they see the successe of their Labours they say as the Apostle , 3 Epistle of John 4. I have no greater joy then to heare that my Children walke in the truth .

So the Apostle Paul , 1 Thes. 2.19 . what is our hope , our joy , our Crowne of rejoycing , are not yee & c ? v. 20. For ye are our glory & joy . Thirdly : The good Angels also rejoyce when sinners turne to God : This our Saviour tells us ; Luk. 15.7 . I say unto you , that likewise joy shall be in heaven over one sinner that repenteth &c. vers . 10. There is joy in the presence of the Angels of God over one sinner that repenteth .

Fourthly , God the father , sonne , and spirit rejoyce at the Repentance of sinners . The spirit ( to speake after the manner of men ) is said to be greived with sin , when soules reject his motions , so on the contrary when they hearken to him , he is well pleased . Our Saviour having taught his disciples , and brought them to understand , and receive the things of the kingdome of God he rejoyced , Luk. 10.21 . In that houre Jesus rejoyced in spirit &c. Also we see how God the Father is wel pleased when sinners come in to Christ , this is at large made out unto us in the Parable of the Prodigall , Luk. 15.20 . the father seeing his sonne returning to him , how glad is he of it , he ran to meete him , and fell on his neck and kissed him : then there was Musicke , and dancing and feasting , &c. all this is but to let us know how welcome a soule is to God when it returnes from its wandrings : Esay . 65.19 . I will rejoyce in Jerusalem , and joy in my people , and Zepth . 3.17 . The Lord thy God in the midst of thee is mighty : he will save , he will rejoyce over thee with joy ; hee will rest in his Love , he will joy over thee with singing . Vse . 1

O what encouragement is here unto sinners to come in , and close with Christ by faith ! they shall be welcome , freely welcome , & not onely so , but heaven & earth will ( as it were ) ring with joy at their coming in : It will not be onely matter of joy unspeakable and full of glory unto themselves , but also it will be joy to others : Men and Angels , yea the blessed God himselfe ( speaking to our apprehensions ) is said to rejoyce at it . Now therefore be wise in this thy day , stand not out one Moment longer ; wilt thou not accept of a Crowne and kingdome when it is offered thus freely ? if thou wilt not , then know for a certainty , that God who now tels thee he will be glad of thy coming in ) will laugh at thy destruction , and mocke when thy feare comes . Pro. 1.26 .

Secondly : Let all the people of God labour in this glorious worke of winning soules to Christ , that so Jerusalem ( the Vse . 2 Church of God ) may not only be a quiet habitation , but also filled with joy , when the redeemed of the Lord shall returne , and come to Zion with songs , and everlasting joy upon their heads , they shall obtaine joy , and gladnesse , and sorrow and sighing shall flee away . Esay 35.10 .

This is a Touchstone for those who professe , and pretend an Vse . 3 interest in Christ : doest thou rejoyce when thou seest or hearest of any comming in to Christ , that the kingdome of Christ is daily growing , and increasing in the addition of Members to his Church ? Does it refresh thy spirit to see and heare that holinesse , and the power of godlinesse gets rooting in the hearts of many in the world , that Jesus Christ is received , and multitudes close with him ? why then this is a sound and sure evidence and ground that thine heart is upright with God , that thou hast an interest in Christ , and art thy selfe ingrafted into him .

But if it be an indifferent thing to thee what others doe in this respect , whether they come in or no ; if they doe not , thou art not moved , it grieves thee not to see men reject Christ freely tendred in the Gospell , nor if they receive him , and close with him , neither art thou glad of it , thou doest not rejoyce in it . If the habituall frame , and temper of thy spirit be thus , I dare boldly affirme it , thou hast not closed with Christ thy selfe as yet , thou art not yet ingrafted into him , therefore consider thy waies , and make hast to get into Christ , delay not a moment longer .

The six and twentieth Observation in Nature .

AS the Husbandman takes pleasure in his fruit-trees , so they (a) (a) Inanimate Creatures are said to rejoyce , when they performe Naturall Acts vigorously . The sun reioyceth to run his course . Ps. 19.5 . The hills , and Valleyes ( when aboundantly fruitfull ) they laugh and sing , Ps. 65. ●3 . Proposition shadowed . ( in a sence ) take pleasure in him : He delights to walke among them , & converse with them by meditation ; searching out their Natures , and vertues , for Profits , and advantages , he takes pleasure in their shade , ( in heate of summer ) and in their wholsome fruits in their seasons : And the fruit-trees also may be said to take pleasure in the husbandmans watering , dressing , and manuring ; discovered by their increase , strong , and vigorous shootes , pleasant Blossomes , and multitudes of fruits from yeare to yeare .

This is another Similitude &c. and shadowes out unto us this Proposition . That

There is a sweete fellowship , & communion betweene God , & his People , God delights in them , and they delight in him .

Believers stand in the neerest Relations to God that can be , As a peculiar people unto God 1 Pet. 2.9 . As children to a father , Rom. 8.17 . As freinds to God the father , and Christ , Iames 2.23 . Iohn 20.17 . As Branches to the roote , or stock : as brethren to Christ , as heires and co●heires with Christ : As a wife to the husband ; as members to the head , 2 Cor. 6.17 . Io. 15.14 . Cant. 4.17 . Ephe. 3.20 . In all which there is a wonderfull union , and neerenesse set forth betweene God and his people , wherein there is delight , and Communion .

The Apostle John speaks this for himselfe , and others , he tels us what their Experiences were in this : 1 John 1.3 . That which we have seene , and heard , declare we unto you , that ye also may have Fellowship with us , and truly our Fellowship is with the father , and with his sonne Jesus Christ . The people of God they walke with God ; Now can two walke together , and not have Communion , Gen. 5.22.6.9 . 2 Cro. 7.17 . & Fellowship one with another ? Surely there are many intercourses , and sweete passages betweene freinds when they walke together : There are Questions , & Answers , resolving of doubts , & Communications of secrets betweene intimate freinds as they walk together . Nay there are not only these Relations ( mentioned ) & a friendly walking together with God , but there is also a Co-habitation , or dwelling together with God , yea more : there is an In-dwelling : God dwels in his people , & they dwell in him : So that here is a ground of Communion indeede : 2 Cor. 6.16 : I will dwell in them , walke in them : And Jo 1.4 , 16. He that dwelleth in Love , dwelleth in God , and God in him . As the spirit is in believers , so they are in the spirit Gal : 5.25 . Here then must needs be communion , and fellowship . From these Relations , and neerenesse to , and union with God , springs this Communion , which includes love , joy , and pleasure on both sides : unspeakable love flowes from God unto his people : yea , God takes pleasure , and rejoyceth in his people . And they returne Love to God againe , they also take pleasure , and rejoyce in God : the scripture is plentifull in these things : Ps. 147.11 . The Lord taketh pleasure in them that feare him : so againe , Ps. 149.4 . The Lord taketh pleasure in his people : and Zeph. 3.17 . The Lord thy God in the midst of thee is mighty , he will save , he will rejoyce over thee with joy , he will rest in his love he will joy over thee with singing . Here is the mighty God taking pleasure in his people , rejoycing with joy , and singing , resting in his love , the believing soule . This joy is not the joy of ordinary freinds , but of those of neerest relation , the husband , and the wife , and that ( too ) at their espousalls : Esay . 62.5 . As the Bride groome rejoyceth over the Bride , so shall thy God rejoyce over thee .

Seeing there is such a fellowship between God , and his people , what an invitation , and encouragement is this to all to come into this Garden the Church of God ? such who weary themselves in seeking for content , and pleasures in the empty things of the world , may come hither , and be satisfied : O say not we shall loose our pleasures if we turne to be precise , and religious , then farewell delights , and joy , then we must imbrace sadnesse and Melancholy , instead of our delights . O consider how much thou art mistaken that judgest thus : tast and try , and thou wilt find it otherwise . Thy pleasures now out of Christ , are but shadowes of Pleasures , and there is nothing but bitternesse attending them : these are reall , and substantiall pleasures , unspeakably more , and better in the measure , and nature of them , and yet they are but tasts , and beginnings of Eternall joyes and satisfactions . All the waies , and walkes in this Communion with God , are waies of pleasantnesse , and all the pathes are peace , Prov. 3.17 .

Here thou maist walke , or sit under the great Appletree Jesus Christ , & be refreshed with his shade , & fruits : Heare what the Church saies & come to her , Ca. 2.3 . I satedown under his shadow with great delight , & his fruit was sweete to my tast : yea , here is wine to the fruits to make up a compleat Banquet : v. 4. He brought me into a Banqueting house , where are mixed wines , and wine of the Pomegranate , Prov. 9.2 . Cant. 8.2 . If thou delight in feasts , and Banquets here they are : A feast of fat things , of wine on the Lees well refined : Esay . 25 6. And the Master of the feast saies freely , Eat O freinds , drinke , yea drinke abundantly O beloved Cant. 5. Therefore delay not to come , that thou maist be filled with this joy , in Communion with God .

Vse . 2 Will God indeede dwell with men , and have fellowship and Communion with them ? Does the holy and blessed God ( who cannot have any addition of happinesse by the society of all the Angels in heaven ) condescend so low as to have Communion with sinfull man , and to dwell with him , as Psal. 132.14 . This is my rest for ever , here will I dwell for I have a delight there : O how should we stand admiring at his free grace and love , And what an Engagement is this unto us to walke humbly , and holily with him ?

Let us therefore be diligent to improve this Communion , it will be our unspeakable happinesse , and Glory ; hereby we are enabled to act for God , with chearefulnesse and life , all duties are easy , and pleasant to us , which when this is wanting we carry on but heavily : This lifts us up above the reach of Temptations , the flesh is downe , or very much weakned : Sathan is at quiet , in respect of many suggestions which at other times he drives on , and watches his season when he perceives the soule in another frame ; being in Communion with God , the world is then under our feete , the daintiest baits of it , have no tast nor relish with us : Yea the greatest outward Afflictions ( which when Communion is wanting doe load us , and presse us downe and which break the bark , or the heart of others ) these are but light , and are easily borne . By close Communion with God we live in another spheare , in another world , then the Common sort of Christians who improve not Communion ; it lifts Beleivers as it were into the third heaven , where are unspeakable pleasures , and contentments , and the soule saies , its good being here ; O that I might build , and rest here , and goe no more downe from this Mount : from this Mount the soule takes a view of the holy Land , and sees the beauty , and glory of it , the soule sees it selfe interessed in the kingdome , and all the riches , and Treasures of it . O the Priviledges that Christ hath purchased for the beleiving soule , they cannot be numbred nor conceived ! for God is the great everlasting Portion of his people , and in him are all desirable things , sutable to the soule , which are plainely laid open to the eye of the soule , the spirit sealing an assurance thereof unto it in this Communion , which is satisfying and filling more then can be expressed .

Seeing such a Fellowship and communion may be had with God Vse . 3 through Christ , many Christians ( reall believers ) have reason to take shame unto themselves for that they looke so little after it ; It is cleare to the eye of discerning Christians ( who know by Experience what this Communion is ) that some have little Communion with God , for their Communion is so much , and so hartily with the Creature , that it cannot be also with God ; their speeches , their daily course , and practises , their deadnesse in duties , their cold , and hartlesse acting for God , for the interest of Christ , their starven love to the saints , and their eager , and serious pursuite of their owne interests , in things of the world , so highly prising every petty advantage , as that rather then they will part with it , they will let the glory of God , the Gospell , Religion , and all Gods people , suffer blemishes , and disparagement .

These ( and such like ) things I say , doe too clearely evidence , and prove their Earthly mindednesse , and consequently that they are at a distance from God , and enjoy not this Communion : For it is as possible that darknesse should abide upon the earth where the sun shines , as that earthly mindednesse , and Communion with God , should abide together .

The seven and twentieth Observation in Nature .

WHen the Husbandman hath a plantation in hand , or intends to enlarge his Orchard he does then remove , and take out of the way whatsoever hinders his worke ; all the shrubs , and bushes , wild trees , hedges , stones , Roots , or whatsoever else lies in the way : Hee sets himselfe and his workmen to cut them downe , roote them up , and remove them , that so he may plant his Fruit-trees , and have a large , and faire Orchard .

This may teach us . That

Proposition shadowed . Who , or whatsoever hinders the inlargment of the Church of God , he will certainely ( and sometimes with great anger ) take out of the way .

The workes and people of God in all ages , have beene opposed by his enemies , and hindred for a time , but God hath ever appeared for his people , and helped them , and carried on his designes by them , and for them , and the opposers of God , and his people have been brought downe .

When God went about to plant and enlarge his Church the people of Israell , how did he cut downe , and destroy their enemies that hindred , and opposed them ? When Kings and Princes , with great Nations rose up against them to stop the plantation , these great Mountaines were levelled before them , these tall Ceders , and barren trees were hewen downe on every side : Pharaoh , and his great Host , Syhon and Ogg with their Armies ; Josh. 12. one and thirty Kings with much people , even as the sand of the sea for multitude , Iosuah 11.4 . all fell before Israell ; If Rivers or Seas hinder their passage , they shall be dried up ; Armies of Gyants are cut off , Luk. 10.17 . men , and devills are made subject unto them .

Who art thou O great Mountaine before Zerubbabel , Ezek. 21.17 . thou shalt become a plaine , Zecha . 4.7 . God will Overturne , Overturne , Overturne all persons and things that oppose him .

The husbandman will cut downe , and roote up the wild Plants , and trees , with Anger , and great fury , he will come with fire , and sword , as the Prophet speakes Esay . 66.14.15 . The hand of the Lord shall be knowen among his servants , and his indignation towards his enemies , the Lord will come with fire , and his Charets like a Whirle-wind vers . 16. For the Lord will judg with fire , and with his sword all flesh .

Now when shall this be , even when the Lord will enlarge his Church , when he will extend peace to Ierusalem as a River , and the glory of the Gentiles like a flowing streame , Esay . 66.12 . When the isles a farre off shall declare his glory among the Gentiles , and brethren shall be brought out of all Nations ; when the new heavens , and the new earth shall be made , the Church of God enlarged , and beautified ; as we may see at large , vers. 19.20 . &c. The Prophet Jeremiah speakes likewise to the same purpose , c. 23.19.20 . Behold the tempest of the Lord goeth forth in wrath , & a violent whirles wind shall fall downe upon the head of the wicked ; and the anger of the Lord shall not returne , untill he have executed , and till he have performed the thoughts of his heart .

Now when these things shall be , we see vers. 20. in the latter daies ( when God is enlarging his Church ) ye shall understand it plainely .

This God will doe , that he may glorifie himselfe in shewing forth his power , and justice towards his enemies , & love to his people .

This may informe us , and give some light unto us , why all the Vse . 1 destructions , confusions , and overturnings ( which have beene in these Nations of late yeares ) have come to passe ; and what other Nations shall shortly find also .

The great husbandman is about the enlarging of his Orchard , according to the many Prophesies , and promises in his word ; Now therefore who , or whatsoever hinders and stands in the way , shall certainely be removed 2 Thes. 2.7 . The Lord shall consume him ( Antichrist ) with the spirit of his mouth , and destroy him with the brightnesse of his coming .

Vse . 2 As this is unspeakable consolation to the saints ( who are the goodly fruit-trees in this large garden ) so is the same cause of trembling , and astonishment to all opposers of God in this his great worke : Weeds and wild Plants in a garden , that 's carefully ordered , are not so sure of plucking up , as these persons are of a downfall ; for God hath said it : he will plant his Garden , and enlarge it , upon an high mountaine , and eminent , and then up goe the wild trees , though never so high and beautifull , Ezek. 17.24 . Then all the trees of the field shall know that I the Lord have brought downe the high tree , have exalted the low tree , have dryed up the greene tree , and made the dry tree to flourish , I the Lord have spoken it and have done it .

Vse . 3 Thirdly : yee that stand out , and oppose the worke of God , be perswaded to deliver your selves from destruction ; beware of hardnesse of heart , in refusing to see and acknowledge the hand of God in his dispensations ; for as Pharaoh , the inhabitants of Egypt , Canaan , and others , were destroy'd in their opposition against the plantation of old ; so shall it be with all hardned sinners in these latter daies : Those being but Types , and shadowes of things that shall come to passe in these gospell times : Heb. 10.1 . The law hath a shadow of good things to come , Not only as they shadow forth Jesus Christ , but also the things of Christ in his Church .

Vse . 4 And further : Let this Caution Gods owne people , It is to manifest , and evident , that even some of them doe in some respects , oppose the worke of God ; we see what divisions , and contentions there are amongst them , about the things concerning the kingdome of Christ : Now therefore take heed of opposing the mind of God ; for if he be displeased with those who help not the Lord against the mighty ; will he not be much more displeased , with those that oppose him , and are against him , in any of his designes ? It may hinder them of much good which otherwise they might have received from God , See Pag. yea , it may provoke God to cut them off , though his owne people : The husbandman sometimes cuts off a Branch , or cuts downe even a good tree , when it is in his way , and hinders any of his great workes : so doubtlesse does the Lord with some of his owne people , when , through any worldly interest , or corruption , they oppose his designes : Therefore take heede , speake not , neither act against God and his waies through mistakes , be not unwise , but understand what the will of the Lord is Eph. 5.17 .

The eight and twentieth Observation in Nature ,

WHen rare , and excellent fruit-trees , and fruits are first knowne , there being but few of them , they are more valued , and esteemed , then afterwards when they are multiplyed , and growen common ; though the commodities are still the same in goodnesse , as at first .

This shadowes out unto us , That

The constant enjoyment of the best things from God ( through corruptions ) makes them lesse noted , and esteemed . Proposition shadowed .

The nature of man is much taken with new things which having beene a while used , and enjoyed , are not afterwards of so much value with us , though the things remaine in their former goodnesse , and worth , health , peace and plenty , and the best good things of this life , yea , the Ordinances of Christ , society of the saints , seasons and oportunities of grace , spirituall priviledges , are lesse observed and prized after a long enjoyment of them , then at the first : Though Manna was a pleasant bread , Angels foode , and the people of Israel were well pleased with it for a time , yet afterwards they were weary of it Numb. 21.5 . Our soule loatheth this light bread .

When the people of God see the necessity and want of good things , and earnestly pray , and waite for them , and at length God satisfies their desires , and gives out the mercy longed for , then they are much taken , and affected with it , their affections are raised , and enlarged , they put a price , and value upon it , greatly rejoycing in it , and blessing God for it ; But after a certaine time of enjoyment , the heart is lesse upon it , the streames of affections are abated , and run lower , there is not that frequent notice taken of it , neither when the mind reflects upon it ( at any time ) are the affections stirred , as at the first when the thing was new .

Thus it is even in respect of the best , and choicest things wee receive from God in this life , even the sence , and evidences of the love of God , pardon of sin , intrest in Christ , Communion with the father , and the sonne through the spirit , These things after an habituall long enjoyment of them , are lesse noted , and lesse affect the heart , then upon their first discovery , so that God expostulates with his people about it , he takes notice of it , and observes the difference of the frame of their spirits , what it hath beene and what it is afterwards , Jer. 22. I remember the kindnesse of thy youth , the love of thine espousales &c. when thou wentest after me in the wildernesse : time was when we were first acquainted , and thou didst take me for thy Lord , and Husband , thou didst expresse much love towards me , and wast affected with me , and we walked closely together , but now the case is otherwise : what iniquity have ye found in me that ye are gone farre from me , & have walked after vanity , & are become vaine , as vers. 5. thou hast lost thy first Love , Rev. 2.4 .

God is sometimes necessitated ( as we may say ) to take away , and deprive his people of Priviledges , and good things , that so by a sence of the want of them they may be brought to see their unthankfulnesse , and take more notice of them , and prize them more when they are restored .

The experience of Christians make this too evident .

Vse . 1 The consideration of this should humble us , and make us greatly ashamed , seeing that many kindnesses from God , many acts of his Love will not draw , and fasten our hearts to himselfe , but that they grow cold , and sluggish under the richest enjoyments : Let us often reflect upon it , and loath our selves for this unanswerable frame of spirit towards God , men cannot beare unthankfulnesse , or slighting without withdrawing the manifestations of their love : Now such as cannot out of an ingenuous Principle returne love for love to God , yet let the feare of loosing enjoyments make such persons value and prize them .

Vse . 2 Secondly , this hatefull frame of spirit of neglecting , or undervaluing precious things from God , should make us long for the state of glory , when the soule will be in a constant frame frame of fervent love to God , and be as much affected with enjoyments after thousands ( millions ) of yeares , as at the first .

The nine and twentieth Observation in Nature .

ALL the s●p and nourishment that the branches of a Tree have , they receive it from the Roote , the boughes and branches have not one jot of sap , but what arises from the Roote , there would not be one Bud , or blossome , or shoote , or leafe , or fruit , upon the Tree , if the Roote did not give up sap to nourish , and maintaine them .

This shadowes out unto us , That

Our life , growth , strength , and all our spirituall Acts , Proposition shadowed . are from Christ .

Christ is the Roote , and stock of everie believer , and all spirituall life , and habituall grace is from him : and not only the seede , habits , and principles of grace , but also all the workings and actings of grace are from him , as at first wee were starke dead in sinnes and trespasses untill he gave us life , so being quickned by the sonne ( who quickneth whom he will ) we cannot grow , nor act but by influences from him , 2 Cor. 3.5 . We are not sufficient of our selves to think any thing as of our selves , but our sufficiency is of God . A good thought is the least and lowest act of grace , and yet that we cannot doe of our selves , good thoughts , and desires are as Buds or Blossomes upon a tree , which shew themselves before the fruits , Now if trees cannot bud of themselves , how much lesse can they bring forth fruits .

Which also our Saviour plainely tels his disciples , Jo. 15.5 . Without me ye can doe nothing : Hee doth not say without me ye cannot doe any great thing , but nothing at all . And Hosea 14.8 . from me is thy fruit found : The Spirit of Christ is the spring , and Roote of all our spirituall life , it is the strength , and power of the soule in believers , Acts 1.8 . Ye shall receive power when the Holy Ghost is come upon you . Paul ascribes his life , and power to Act , all to Christ , Gal. 2.20 . I live , yet not I , but Christ liveth in me , the life which I now live in the flesh , I live by the faith of the sonne of God . And Phil. 4.13 . I can doe all things ( saith he ) but it is through Christ that strengtheneth me .

Vse . 1 From hence believers ( some more especially , of more eminent parts and gifts ) may see cause and reason to take shame unto themselves , who having performed any duties , or done any thing according to the mind of Christ , are ready to take the glory to themselves , and thinke too well of themselves . O this is a generall corruption , an accursed thing in the mid'st of us , this secretly workes more or lesse in every heart , but in some is more apparent to themselves and others , although ( it may be ) these kind of workings of heart declare not themselves plainely , nor arise not up in the soule to cleare , and positive assertions , shewing themselves in their owne colours , and proper natures , yet they may be discerned to be in the heart , by their fruits , effects , and consequences , which spirituall eyes discerne in themselves , and others .

Vse . 2 Let this teach us to have an eye upon Christ in all wee doe , and take heed of going about to act in our owne strength , either in performance of duties , or mortifying Corruptions : Believers generally have recourse to Christ in reference to their salvation , and deliverance from sin , wrath , and hell ; but doubtlesse there is ignorance of this point in many , and a great neglect in most , in respect of eying Christ , and drawing vertue from him by faith , as to particular actings all along in their lives : were we but well instructed in this point , and did but practise accordingly ( even to looke unto Christ with the eye of faith , to fetch life , strength , quickning and all things needefull ) wee might then dye more unto sin , Acts 1.8 . and live more unto God , and might find our selves strengthned with might in the inner man by his glorious power , even the spirit of Christ : Col. 1.11 . which worketh in his people mightily , vers . 19.

Vse . 3 Seeing all is from Christ let therefore all be unto Christ : give the glory to him , seeing the life , and power to Act is from him . This is a thing of most speciall concernment , and to be noted by every believer ; that as we doe all in the strength of Christ , who is the efficient cause of all the good we doe , so also , we should doe all unto Christ , as the finall Cause , unto whom , and for whom we doe all .

These two speciall things the Apostle laies downe in one verse Phil. 1.11 . He prayes that they may abound in love and be filled with the fruits of righteousnesse , which are by Iesus Christ , unto the glory and praise of God .

It is the property of hypocrites , & temporary believers , to act in their owne strength , Gifts , and parts , and for themselves , their eye is secretly upon themselves : Hos. 10.1 . These are empty Vines : they bring forth fruit to themselves , their fruit is as good as no fruit , because for themselves ; but trees of the Lords planting bring forth fruit , that he may be glorified , Esay 61.3 . and Rom. 7.4 . That we should bring forth fruit unto God .

The thirtieth Observation in Nature .

FRuit-trees that spread much , and grow low , neere the ground , such ( most commonly ) bring forth more , and larger fruits then high Trees that aspire up into the Aire : some Reasons may be given for it , See Lo. Ba. Nat. Hist.

This shadowes out unto us , That

Humble Christians bring forth farre more , and fairer fruits , Proposition shadowed . then such whose spirits are lifted up .

Lowly Christians are like the lower grounds under hils and neere Rivers , upon which when moisture descends from the heavens , and from the hills , it rests there , and makes the ground fat , and consequently fruitfull .

Who was a more fruitfull Christian than David the holy Prophet ? he was so eminently fruitfull , and brought forth so much and so lovely fruits , as that God himselfe commends him , and saies he walked in all the commandments according to his owne heart ( one particular excepted ) and we see of what a spirit he was in respect of humility , Psal. 131.1.2 . My heart is not haughty , nor mine eyes lofty , my soule is even as a weaned Child .

And the Apostle Paul discovers a spirit of more then ordinary humility , 1 Cor. 15 9. I am the least of the Apostles , that am not meete to be called an Apostle . And as though that were not low enough , he descends lower : I am lesse then the least of all Saints , Eph. 3.8 . But now , who among the Apostles , or Saints brought forth more and greatter fruits then this lowly tree : In nothing was he behind the very cheife Apostles , 2 Cor. 12.11 . yea : he laboured more abundantly then they all , 1 Cor. 15.10 . and 2 Cor. 11.23 . In labours more abundant .

The Reasons hereof are , first : humble Christians have more from God then others ; because neerer God : they walke with God , and Communicates himselfe to them more then to others , as familiar friends communicate secrets one to another : so God to the humble soule that walkes with him , He giveth grace to the humble : 1 Pet. 5.5 . He will teach the humbe his way . Ps. 25.9 . but he resisteth the proud , and is a farre off from him .

Secondly , Humble soules are communicative ; they make others partake with them of what God hath given them ( Children , & every one plucke fruit from a low Tree ) and he that watereth shall be watered also himselfe , Prov. 11.25 . the more they give out , the more they have comming in , the more good fruit a Tree brings forth the more will the husbandman doe for it ( by way of culture ) that it may still bring forth more fruit .

Thirdly , Humble Christians are most fruitfull , because they receive profit from all persons , from all things , they can learne something from everie thing , from the meanest from the worst ( whereas proud persons thinke they have so much that they 'l learne from none ) so that their advantages are both from heaven and earth , as materiall trees growing low , neere the ground have not only the sun and raine , but also some advantage by the reflection of the sunne beames from the earth : which tall , high Trees have not .

Vse . 1 Let us be much in love with this pretious grace of humility , and beware of pride : if we would bring forth much and faire fruits ; let us labour to be clothed with humility : and follow the most glorious Patterne herein Mat. 11.29 . Learne of me , for I am meek , and lowly in heart : Then shall wee bring forth much and great fruits , whereby our father , will be glorified , whereof our selves , and others may eat and be filled .

But here we may stand , and take up a lamentation for what we see contrary in many of the people of God in our daies : especially among those who have best parts and abilities , O what shall we doe to pluck up this poysonous destructive Plant , from among the good plants of grace .

This has a strong hold even in many of the Saints , and is like that uncleane spirit Mat. 17.21 . which goeth not out but by Prayer and fasting : with great striving , and much adoe .

Consider : is it no Argument against it in that it puts us a farre off from God , in respect of that close communion we might otherwise have with him : and secondly , it almost stifles , and chokes our graces that they cannot act , at they doe in the humble soule . thirdly : it blemishes , and cloudes exceedingly ( both in the eye of God , and humble soules ) the beauty and honour of Christians in this life , and lessens their future glory , and that for ever .

This is for the honour and praise ( as well as for the consolation ) Vse . 3 of humble saints ; who though they be lowest , perhaps , in outward respects here in the world , yet are they in highest esteeme with God : their humility exalts them , even in the accompt of God , and such low spreading Trees , shrubs in their owne eyes , when they are transplanted into the Garden of God in Paradise , shall be set upon the highest ground , and be the talest Trees there , farre above many of their breathren who in this life are farre above them .

The one and thirtieth Observation in Nature ,

THe Roote , body , boughes , branches , and small Twigs of a Tree make but one body , or substance : Though the parts of a Tree are distinguished , and knowne by severall names , and are divided into multitude of boughes , branches , and twigs , yet all of them are so joyned together as that they make up but one body , or substance .

This shadowes out unto us That

Jesus Christ and his people , Proposition shadowed . ( though multitudes of distinct persons , yet ) are so united , as that they make but one body .

Christ is the head of his Church : and all believers being united to him by faith , are his Members : 1 Cor. 12.27 . Col. 1.18 . Ye are the body of Christ , and members in particular . Now there is not a more reall union in nature between the head and the Members in the body of a man , or betweene the Roote and branches of a tree , then there is betweene Christ , and his people .

When Christ ascended up on high he gave Gifts unto men for the perfecting of the saints , the body of Christ , Eph. 4.12 . That they may grow up into him in all things which is the head , even Christ , vers . 15. From whom the whole body fitly joyned together , and compacted , by that which every joynt supplyeth , according to the effectuall working in the measure of every part , maketh increase of the body , unto the Edifying of it selfe in love , vers. 16.

Christ calls himselfe the Vine , Joh. 15.5 . that is the bottome , stock or Roote of the Vine , and his people are the Branches ; Now as the Branches being joyned , and made one with the Roote doe receive all their nourishment , sap and life from the roote whereupon they increase , and without which they would certainly die and wither , so it is betweene Christ and his people ; there being a reall , mysticall union and onenesse betweene this head and this body , life and nourishment is given from the head to the body , Col. 2.19 . from which ( head ) all the body by joynts , and bands , having nourishment ministred , and knit together , increaseth with the increase of God .

Vse . 1 This is a ground of unspeakable consolation to believers ; for this being so , Christ will certainely take care of them ; being joyned to Christ , and one with Christ they shall have life , nourishment , strength , wisdome , righteousnesse , holinesse , all good things in this life , out of his fulnesse , and glory hereafter for ever : it cannot be otherwise ; for in so doing Christ provides for himselfe , and glorifies himselfe , his Members being one with him .

Vse . 2 From hence a spirituall eye may see a very great dignity , beauty , and glory put upon Believers ( though the meanest . ) Vnion and onenesse with such a glorious person puts a spirituall glory upon them . A great Prince marrying a meane person , by that union , an honour is derived upon the party , according to the dignity of the Prince . Now believers are married to Christ , Jer. 3.14 . and Rom. 7.4 . and so made one with him , as the husband and the wife are one : so that what dignity and honour is upon the husband , is also , in a proportion , upon the wife .

The two and thirtieth Observation in Nature .

THe Roote of a Tree does continually give up sap , and nourishment to the Boughes and branches all the yeare long ; as well in winter to preserve life , as in sommer to cause growth and increase : But no sap at any time descends from the Branches to the Roote : ( though most men , upon mistaken grounds ( of this See . pag. ) conceive , and affirme , that sap descends in Autumne into the Roote . )

This shadowes out unto us , That

As we have our life , and all from Christ , Proposition shadowed . so we are continually receiving new supplyes from him , but can adde nothing to his infinite perfections .

Christ is the Roote , as his people are the Branches , and from this Roote , sap continually ariseth to maintaine life , and cause growth and fruitfulnesse : Jer. 17.8 . He shall be as a Tree planted by the waters , and that spreadeth out her roots by the River , and shall not see when heate cometh , but her leafe shall be greene , and shall not be carefull in the yeare of drought , neither shall cease from yeilding fruit . So. Psal. 1.3 .

And Esay . 58.11 . The Lord shall guide thee continually , and satisfie thy soule in drought , and make fat thy bones , and thou shalt be like a watered Garden , whose waters faile not : They shall not hunger , nor thirst , &c. by the springs of water shall he guide them , Esay . 49.10 . As willowes by the water courses , Esay 44.4 .

Here we see are continuall supplyes of nourishment to the soul : Rivers ( we know ) are continually running , and fountaines , or springs are continually springing ; these Gardens are watered with waters that faile not , as the Prophet speaks , Esay . 18.11 . Though the body , and branches of a tree were as full of sap as the barke would hold , yet would all be soone exhausted , and spent , and the branches would wither and dye , if there were not a continuall supply from the Roote : So though a man had the habituall grace of all beleivers on earth yea of all the Angels in heaven ( as much as a Creature is capable of ) yet could he not thereby persevere , all would be spent without new supplyes from Christ .

Our Saviour tells us these supplyes never faile , but are constant Joh. 4.14 . Whosoever drinketh of the water that I shall give him , shall never thirst : but the water that I shall give him , shall be in him a well of water springing up into everlasting life .

We see then supplyes from Christ are constant , and continuall which believers draw from him .

By these Rivers , streames , and springs of water , are meant the constant supplyes the believing soule drawes , and receives from Christ by his spirit . As we see : Joh. 7 38 , 39. He that believeth on me , out of his belly shall flow rivers of living water . This spake he of the spirit . And for the second part of the Proposition : we can adde nothing to his infinite perfections , Iob. 22.1 , 2. Can a man be profitable to God , is it gaine to him that thou makest thy waies perfect : And againe Job . 35.7 . If thou be righteous , what givest thou him , or what receiveth hee of thine hand .

So the Apostle : Rom. 11.35 . Who hath first given to him , and it shall be recompenced unto him againe .

God is no gainer by us : All his Creatures together doing theirutmost , can adde nothing to his essentiall glory , which is infinite , and therefore admits of no additions . But we are said to glorifie God , when we manifest , declare , and set forth what he is ; when he is made knowne among his Creatures , and worshipped .

Vse . 1 This shewes us whither to goe for constant supplyes of wisdome , strength , quickning , and all Gifts , and graces , even to Jesus Christ the store-house , and Treasury of all good things . For it pleased the father that in him should all fulnesse dwell , Col. 1.19 . There is something in Christ , suteable to all , and everie of the wants of his people ; which they may obtaine of him .

Vse . 2 This being so , it should make us low in in our owne eyes , and ascribe all the glory to Christ , in all the good we have , in all the good we doe : what hast thou , that thou hast not received : I live ( saith Paul ) yet not I , but Christ liveth in me Gal. 2.20 . So Peter and Iohn having healed the man , put off the honour from themselves upon Christ , Acts 3.12 . why looke ye so earnestly on us ? his name hath made this man strong &c. vers . 16.

The three and thirtieth Observation in Nature .

THe waies and Rules of the husbandman in Ordering his fruit-trees are very strange to most people , they wonder to see many peeces of his husbandry in his Orchard , and Garden : some things seeme contrary to reason , when he cuts downe or diggs up some faire large Trees , beautifull to looke upon , and sets small weake plants in their stead , and cuts off some large tops , and branches of others , and grafts onely a few little twigs in their roomes , wrapt about with a lump of clay : when in winter he prunes his trees , and laies their roots bare , and scores , and cuts their bodies , on every side , these ( and many such like workes ) are strange to most men , they have other thoughts of them then the Husbandman hath .

This shadowes out unto us , That

The dispensations of God towards his Church , Proposition shadowed . are contrary to the Judgments of most people in the world .

In all ages , God and his waies have beene opposed , by the corrupt reasonings of men : Man in his naturall estate cannot see God , nor the things of God , he perceiveth them not , because they are spiritually discerned , 1 Cor. 2.14 .

When God is about that great worke to bring soules out of the snare , and bondage of Sathan , into the glorious liberty of the sonnes of God ; his waies whereby he does this , are very strange to most men : when they see poore creatures humbled , and broken in their spirits , and sometimes almost distracted through feares , and apprehensions of wrath , or under any other great Affliction , what doe most people thinke of such ? see , say they , how God plagues them for their Hypocrisy , they will presently censure them for dissemblers : David being under Afflictions , became a wonder , a monster unto many , Ps. 71.7 . they judged God had forsaken him , vers. 11. Even so it is now .

And as it is thus in respect of particular persons , so also in respect of the whole Church . When God went about to enlarge his Church in the daies of the Apostles , Luk. 10.1 . how contrary were his waies and dispensations to the judgments of most then ; In sending forth a few poore plaine men ( two , and two ) to preach the Gospell and win soules ? how did the Learned proud Pharisees , and most of the people , despise them , and persecute them from city to city ? They understood not what God was about , no more then the people of this generation . O how contrary are the dispensations of God to the apprehensions of most in this age ! They speake against his waies , contradicting , and blaspheming .

Yea the waies of God are contrary to the apprehensions of many of the godly among us , some of them directly oppose God , and his great designe , others doe not , cannot put to their hand to further it , for they apprehend it not , they cannot close with it : In their Sermons , Prayers , Discourses , they speak nothing of it , to promote it , nay ( being darkned through interests , and corruptions ) they oppose it , and speake against it , and those who carry it on .

The reasons hereof are cheifely these .

As for all naturall men , they judge of things according to carnall Principles , sence , and Reason , now when the waies of God are not suted to these , they cannot see , nor judge of them : The naturall man cannot perceive the things of God , for they have no spirituall Principles . 1 Cor. 2.14 .

Secondly : In the people of God , there is much pride , and selfe-love , carnall ends , interests &c. which ( many times ) sway their affections much , and thereby their Iudgments are darkened , according to the degrees of these corruptions : For as any soule growes in grace , and holinesse , and gets more of the divine Nature , or Image of God , so are the things of God more , or lesse manifest to such a one .

Thirdly , God will be seene , and acknowledged in the world , especially in his great dispensations , therefore are his waies often so unsuted to the apprehensions of men ; but when they see at length , that God brings about his ends by them , which they thought so unlikely , then they admire . He will get himselfe glory in all his workings ; by doing his worke , his strange worke , and bringing to passe his Act ; his strang act , Esay . 28 21.

Hence we may see the certaine downefall of Antichrist , and all his partakers all the Enemies of God ; because the waies of God are Vse . 1 contrary to them , and they know them not , thence it is , that they doe , and will oppose God , and fight against him , to their owne destruction : Though the arme of the Lord be made bare , and lifted up never so high , and apparently in the world , in carrying on his designes , yet they will not see it nor acknowledg it , they will not behold the majesty of the Lord : Esay . 26.10 . When his hand is lifted up , they will not see but they shall see , and be ashamed , vers . 11. Hardned Pharaohs , with all the blind multitude , opposers of God , his waies , and his people , shall be ( at last ) all cast , as a Milstone , into the midst of the sea , never to rise more .

Are the waies of God in the sea , and his pathes in the deepe waters , and his footsteps not knowen , and contrary to the Iudgments of most , Vse . 2 and is it too true , that many of Gods owne people stumble at his waies , and dispensations , and in a sort , oppose God , or no way help forward his designes ; O then let us be earnest with God for wisdome from above , and his spirit , to make out the mind of God to us , not only to know the things freely given to us of God , but also to know what things are of God in the world , to know the designe of God in our generation , 1 Cor. 2.21.2 . that so we may be so farre from staning out against it , as that we may comply with it , and help it on with all our might .

The foure and thirtieth Observation in Nature .

THe Husbandman having great Plantations in hand , calleth none to helpe him in his speciall works , about his Fruit-trees , but such persons as have skill , and experience in the severall works he sets them about : for if he should imploy ignorant , and unskilfull men about grafting , Inoculating , setting , and ordering of his young trees , they would doe more hurt , then good , therefore it is necessary his servants , and under workmen should have some competent skill , and experience , in the works about which he imployes them .

This shadowes out unto us , That

Proposition shadowed . Those who have not the sanctifying spirit , and grace of God in them , are unfit for the worke of the ministry : such bring more prejudice , then advantage to the Church of God .

Ministers of the Gospell ( they who are so indeed ) are Gods Husbandmen , Co-workers , fellow-laborers with God in his Orchards , and Gardens ( his Churches ) about his spirituall fruit-trees : We are laborers together with God , 1 Cor. 3.9 . Ye are Gods husbandry , ye are Gods building : I have planted , Apollo watred , and God have the increase , 1 Cor. 3.6 .

They are imployed by God , to open blind eyes , and to turne soules from darknesse to light , and from the power of Sathan unto God , Acts 26.18 . God gives them a Command , and Commission to preach the Gospell to every creature ; that is , to all mankind ; to teach all Nations , and to Baptize them into the Name of God : that is , Instrumentally to ingraft soules into Christ , to worke grace , or holinesse , the Nature , or Image of God , which is baptizing them into the Name of God ( the Name of God , and his Nature , being all one ) Christ , and his spirit ( the efficient cause ) being in them , and with them ; who sanctifies his people , through the washing of water by the word , Ephe. 5.26 . In Christ Jesus I have begotten you , through the Gospell , 1 Cor. 4.15 .

Now whom God calls to this great worke , he prepares , and fits them ( in some good measure ) for it ; he powres his spirit upon them , they have an unction from the holy one , who teacheth them all things , 1 Ioh. 2.20 . Their wisdome is from above , Iames. 3.17 . By this anointing of the spirit , men are fitted for the worke of the Ministry , but without they are not fit ; though they have humane learning , and parts ( which are of speciall use and advantage in the Church of God , if sanctified ) yet without the spirit of Christ , men are in darknesse and cannot see the things of God : 1 Cor. 2.14 . They cannot say with the true ministers of Christ ( who are chosen , called , and sent ) the things we have heard , and seene , declare we unto you , 1 Joh. 1.3 . Luk 12.3 .

When God called , and sent , Moses , Samuel , Esay , Jeremy , and the rest of the Prophets , he fitted them for the worke : The Apostles when called , and sent , had all a Mouth , and wisdome given them , Luk. 21.15 . That is , the spirit ; this anointing was powred out upon them : They were indued with power from on high , Luk. 24.49 .

As Jesus Christ the first Minister of the new Testament was fitted to preach , and publish the mind of his father , so are his people , whom he calls , and sends for that purpose : Now Christ was fitted by this anointing , Esay . 61.1 . The spirit of the Lord is upon me because the Lord hath anointed me to preach good tydings , &c. and Esay 42.1 . Behold my servant , &c. I have put my spirit upon him .

And when Christ sent forth his disciples to preach the Gospell , how did he prepare them for it , even by the same anointing , Joh. 20.21 , 22. As my father sent me , so send I you , and he breathed on them , and said receive ye the holy Ghost . Thus also the Ministers of the Gospell that succeede him ; they have the same anointing , which fits them with gifts , and graces , for this worke : what ever humane learning they have ( more or lesse ) this anointing teacheth them , and makes them learned in the great mystery of godlinesse . Jesus Christ the wisdome of the father , in whom all fulnesse dwells , and the spirit of Christ dwells in them ; hereby they are made able Ministers of the new Testament ; Not of the Letter , but of the spirit , 2 Cor. 36.

Carnall men ( though never so learned ) know not what they say , they have the letter of the word , but the spirituall sence is vailed , and hid from them , through the darknesse of their minds ; they have no insight , nor Experience in what they say : But every scribe that is instructed unto the kingdome of heaven , is like unto a man that is an houshoulder , which bringeth forth out of his Treasure , things new , and old , Mat. 13.52 .

True Ministers of the Gospell are Embassadors for Christ , 1 Cor. 4.20 . they are also stewards of the Mysteries of God , 1 Cor. 4.1 . and it is required in stewards , that a man be found faithful , vers. 2. May it not thence be concluded , that unregenerate persons , who cannot be faithfull , are unfit to be stewards neither are entrusted by God in this great work● ?

From what hath beene said , will it not follow ; That those are Vse . 1 no true Ministers of the Gospell , who are ignorant of , and inexperienced in the great worke , and mystery of Regeneration , who have not the worke of Grace upon their owne hearts . They are Theeves , and Robbers , who enter not in by the dore ( which is Christ ) but climbe up some other way , Joh. 10.1 . These come to get the fleece , and care not if the flock be scattered , and torne by the wolves ; how can they teach others , who were never taught themselves ? is he fit to lead others who is blind ? Now the Naturall man seeth not , perceiveth not spirituall things , neither can he , because they are spiritually discerned , 1 Cor. 2.14 .

If any shall Object , That Judas was an unregenerate person , and yet sent to preach , Object . with the rest of the Apostles : It is answered : That is an Extraordinary Example , and foretold many generations before ; Answ. Now Extraordinary Examples are not to be pleaded in ordinary Cases ; it was of absolute necessity that such a one should be , that the scriptures might be fulfilled .

Object . Secondly : If it be said , Though men have not the spirit of God , though they have not grace , yet having Learning , good gifts , and Parts , they may doe good therewith in the Church of God : It is answered : Although it be granted that carnall men in the Ministry ( having good Gifts , Answ. and endowments ) may doe some good thereby , does this prove they are therefore fit for the Ministry , or that they are sent of God , God of his infinite wisdome , and grace , ordereth , and over-ruleth all things , for good to his owne people , even the very sinnes of men , and Devills .

But further : Though some good may be done by carnall Ministers , it cannot be denyed , but they do much more hurt , then good by their carnall Interpretations , and Mis-applications of the scriptures , and bad Examples : Not having the spirit , not being Learned in the Mysteries of godlinesse , nor being taught by wisdome from above , they pervert the scriptures to their owne , and others destruction , 2 Pet. 3.16 . they cannot see the things of God , 1 Cor. 2.14 . so that they deceive the soules of the poore carnall people , and lead them blindfold to hell : when the blind lead the blind , both fall into the ditch , into the bottomlesse Pit , so that as our Saviour bid his disciples , and the multitude , to take heede of the Leaven , or doctrine of the Pharisees ( who were fooles , and blind , as to the spirituall understanding of the scriptures ) so also should we take heede of false interpretations of the scriptures , by carnall men in our daies . Doth not God reprove ( and expostulate with ) such for their hold undertaking in this kind , Psal. 50.16 : What hast thou to doe to Preach my Lawes , or that thou shouldest take my word in thy mouth , seeing thou hatest to be reformed ? See also Jer. 14.14 . and Jer. 23.20 .

This informes us : That surely the time is at hand ( and is not the Vse . 2 day dawned already ? ) when the Gospell Ministry shall be purged , the drosse ( carnall Ministers ) shall be cast out , and the pure mettle preserved , according as was Prophesied , Mal. 3.1 , 2 , 3. when the Messenger of the Covenant , Jesus Christ , shall come , and Raigne gloriously in the Nations ; hee will be as a Refiners fire , and shall fit as a Refiner , and purifier of silver , hee shall purifie the sonnes of Levi vers . 3. ignorant scandalous persons ( who make the sacrifices of the Lord to be abhorred , ( as Elies sonnes ) the Name of God , and his Gospell to be blasphemed , and true Ministers despised , and reproached ) these shall be cast out as unsavory salt , and a true Ministry set up , and encouraged .

Is not this the worke of this day ? Let them therefore who are imployed therein , take heede of doing the worke of the Lord negligently , but imploy , and improve their Talent of Authority faithfully , and diligently , for their Masters interest : And let all the people of God be earnest with God to carry on the worke himselfe , with his owne hand , by his owne spirit , otherwise Instruments may labour to no purpose , in this or any other worke : And that God would more , and more purifie his owne people , even those who are most pure ; for in them there is much drosse yet unpurged out . Though I take this to be the most proper , and genuine meaning of this place , yet not with exclusion of the other .

This points out unto us , who are the true Ministers of the Gospell , Vse . 3 even all who have received the anointing of the spirit , & are taught of God , as the truth is in Jesus , that are called and sent of God , and approved by his Church and people to that Office and worke : These are the true Ministers of the Gospell of Christ ; these can speake of the things they have heard , and seene , 1 Joh. 1.3 . they have skill , and experience in the things whereof they speake : they have the tongue of the Learned ( though some , it may be , not much humane learning ) and know how to speak a word in season to him that is weary ; because they have a fountaine of light , and truth , and wisdome within them , he dwells in them , in whom are all the Treasures of wisdome , and knowledge , Col. 2.3 . being filled with all the fulnesse of God , out of which he fills his people , who receive of him grace , for grace , and are changed from glory , to glory , by his spirit , 1 Cor. 3.18 .

These are workmen that neede not be ashamed , rightly dividing the word of truth , 1 Tim. 2.15 .

Object . If it be objected ; If Ministers of the Gospell have but little humane learning , how will they stand themselves , and be able to maintaine the Truths of God , against Learned hereticks , and enemies of Christ ?

Answ. It is answered : Regenerate persons in whom Christ dwels stand upon surer grounds , and are more safe from (a) (a) It is true , the best of Gods people , ( Ministers of the Gospell , and others ) are subiect to some errors in Judgement , as they are subiect to some sinnes and infirmities in their conversations : But yet that promise Joh. 16.13 . shall be fulfilled ; That the spirit of God shall lead his people into all necessary thruths . damnable Heresies ( though they have but little humane Learning , and but weake parts ) then the most learned carnall person in the world ; because they stand by the Power of God , the other , by a humane power : Christ hath undertaken to keepe them ; none are able to pluck them out of his hand ; the gates , the powers of hell shall not prevaile against them ; it is not possible any should deceive the Elect , Mat. 24.24 .

And though they cannot ( perhaps ) maintaine an Argument in a scholasticall way , yet they can maintaine it in a better way ; that is , according to scripture , the word of God , which dwels in them plenteously , in all wisdome ; thereby they have confuted , ( and so shall hereafter ) their adversaries ; Out of the mouths of Babes , and sucklings ( that is , men of despised parts with the carnall world ) God hath ordained strength , even to the stilling , and silencing of the Enemy , Ps. 8.2 .

Hath not God said this againe , and againe , in severall expressions ? why will not men ( even some of Gods owne people ) believe it ? but bring a disparagement upon the wisdome of Christ , and upon his people , by their contradictions , that so they may set up ( secretly ) some thing of their owne : see what the Apostle Paul saies to this purpose ( and beware of holding the truth in unrighteousnesse ) 1 Cor. 27.28 . God hath chosen the foolish things of the world , to confound the wise ; and the weake things of the world , to confound the mighty things ; and vile things ; and things that are dispised , hath God chosen , and things which art not , to bring to nought things that are .

Though the carnall wisdome of men accompts the Prayers , discourses , Arguments , Gifts , and attainments of the saints , and all their waies , to be foolish , weake , vile , vaine &c. yet even by these ( the power , and spirit of Christ being in them ) God will confound , and bring to nought their High things , their great things , and break downe all their strong holds , for the foolishnesse of God ( as men count foolishnesse ) is wiser then men , and the weaknesse of God is stronger then men , 1 Cor. 1.25 .

It is certainely the wisdome of the flesh , and not that which is from above , to conceive , that none but men bred up in Vniversities , are fit to preach the Gospell of Christ : For the word and spirit , are able not only to make men wise unto salvation , but also to make the man of God ( Regenerate men ) absolute , and throughly furnished unto this , and everie good worke , 2 Tim. 3.15 , 16 , 17. els how are the words of the Apostle true ?

These things being so , then Governours and Tutours in every Vse . 4 society ( where this great worke is intended ) should make it their maine businesse to instruct the youth in the things of the Kingdome of God ; and to be instrumentall for their Ingrafting into Iesus Christ , without which they can never be fit , nor able Ministers of the New Testament , though they have the highest attainements in Learning and parts that the nature of man is capable of .

There is great care taken to enlarge the faculties and to gaine spirituall Gifts and parts ( common as well to the Reprobate as the Elect ; ) by study , and exercises , and all meanes possible ; whereas the truth is , the attainement of these without a Principle of grace together with them , does but make men more blind in spirituall things , and makes the boults , and barrs of corruption the stronger , to shut out Iesus Christ : As it was with the learned , but carnall Graecians ( to whom Christ and the things of Christ were foolishnesse ) so it is with learned unregenerate men in all ages : Therefore this is that unum necessarium , that one necessary thing , a Principle of grace , without which all humane learning and parts , are but as an empty sound , and to be accompted ( as all things else ) but as dung and drosse to the saving Experimentall knowledge of Christ : this men will readily acknowledg in the Notion , and common apprehension , Vse . 5 O but why is the Practicall Iudgment so contradictory .

Notwithstanding what hath been said , let none that are godly take occasion hereby to entertaine too high conceipts of themselves , and of their abilities to teach , and instruct others in the things of God , upon this ground , because they are regenerate , and have the spirit , and upon that accompt be so ignorantly confident of their abilities , as to despise , or neglect any meanes for their growth , and increase in all gifts and graces , as conceiving they have all knowledg immediately upon their interest in Christ , which yet it may be , is very weake , and little , let us take heed of thinking more highly of our selves then we ought to thinke : but to thinke soberly , according as God hath dealt to every man the measure of Gifts , and graces : and let us labour to improve our Talents , great or small , more or few , and to lay them out for the best advantage , both of our Master , of ourselves , and others ; Even to the glory of God , and profit , and edification of one another .

Neither ought men , from what hath beene said , to take occasion to despise , or undervalue humane Learning , and parts , which are of singular use in the Church of God , when sanctified , and joyned with grace , and holinesse .

There are very many instances , not onely in former ages , but also in this present generation of Ministers of the Gospell , and others , Men eminent in humane Learning , and parts , and in grace also , who have beene and are great , and speciall Instruments imployed by God , for the destruction of Antichrist , and the enlargement , and building up of the Church of God .

The five and thirtieth Observation in Nature .

THe husbandman Grafts all the wild Plants that he brings into his Orchard , None but engrafted Trees must grow there , None must be Pruned , and Ordered , but they must also certainely be engrafted , being wild , and naught by nature , he engrafts them with some good , and choice fruits , otherwise they will beare sower , bitter , and unpleasant fruits .

This is another Similitude of the state of spirituall fruit-trees whence we learne .

That none but Engrafted Trees grow in Gods Orchard the Church . Proposition shadowed .

The Mysticall husbandman takes pleasure in none but such as are Engrafted Trees , for before Engrafting they bring forth fruits distastfull to him , therefore , till that be done they are not within the Walls of his Orchard the Church invisible , and soe not in his Care , and Love . Though many seeme to be within the Garden enclosed , yet they are not , And though it may in a sence be said , That many are in the Church , which are not of the Church : That 's only in a Generall acceptance considered as visible professors , yet taken strictly , no ungrafted Trees are either in , or of the Garden inclosed .

The Grafting here spoken of is Regeneration or the New birth , This must necessarily be don , ere any can be fit Plants for Gods Orchard , Luke . 13.3 . Except a man be borne againe , hee cannot see the kingdome of God , Joh. 3.3 . And againe Joh. 15.4 . As the branch cannot beare fruit of it selfe , except it abide in the vine , noe more can ye , except ye abide in me . The Apostle shewes us this Engrafting in plaine tearmes : Rom. 6.5 . We are Planted together in the likenesse of his death , and Rom. 11.24 . We are Grafted contrary to Nature into a good Olive tree .

By this Engrafting is that Vnion , that believers have with Christ whereby they doe as really , and truly receive spirit , sap , life , and power to grow , and beare fruits , as the branches of a Tree doe receive sap , and vigour from the stock , and Roote by which they increase , and beare fruits .

The spirit , on Christs part , and faith on ours , are the tyes , and Bonds of this union , we see the necessity of both : without the spirit of Christ , we are none of his , Rom. 8.9 . and without faith it is impossible to please him , Rom. 14.23 . so that its certaine the husbandman will not admit of any into his heavenly Orchard , but such as are Ingrafted Trees .

Hence we may conclude , that many persons deceive themselves , Vse . 1 who thinke they are of the Church of God , when indeede they are not , because they were never ingrafted , they live in blindnesse , and content themselves with groundlesse perswasions of their being in Christ within the wall of his Church , when as yet they are ungrafted Trees , they have a forme of godlinesse , but want the power of it , 2 Tim. 3.5 . such are in a sad case , for not being within the Wall of Gods inclosed Garden , they are out of his care , and protection ( otherwise then by his common providence ) they have none of the speciall , and peculiar priviledges of his engrafted Trees . O labour to get into Christ .

The six and thirtieth Observation in Nature .

SOme fruit-trees bring forth fruits rough , and of a bad colour , and of a harsh , and sharp tast , and yet these fruits are more wholsome for the body then some other fruits which are smooth , beautifull to looke upon , and sweete to the tast , for all sharp , and bitter things are abstersive , and cleanse the body from dull , and phlegmatique humours , whereas sweete things much used stuffe up and choake the passages of the body .

This shadowes out unto us this Proposition : That

Proposition shadowed . Those fruits of spirituall fruit-trees which are harsh , sharp , and bitter are ( for the most part ) more profitable then such as are mild , and pleasant .

The words and dealings of Parents towards their children , and of one freind towards another which are sometimes tart and sharp , usually worke better effects then indulgent , and smooth dealings , which usually cockers up and imboldens children in licentiousnesse Pro. 29.17 . correct thy sonne and he shall give thee rest , yea he shall give delight to thy soule .

The common saying is : spare the Rod and spill the Child , whereas seasonable reproofes , and due correction restraines corruptions from breaking forth .

The sad example of Elies sonnes is sufficient to prove this , whose mild , and indulgent behaviour towards them emboldned them in destructive courses , the miserable consequences whereof were upon his whole family , 1 Sam: 2.30 , 35.

So also among familiar freinds , the fruit of the lips that is sometimes tart and bitter at present is found many times more profitable , and of better effect , than that which is mild , and gentle : such are most faithfull freinds as deale most plainely with us , though sometimes their words , reproofes , and dealings , may seeme harsh and tart , in case of some offence or neglect of duty , they are farre better freinds then such as will sooth up a man in all his waies , or els be silent , in respect of reproofs , Prov. 28.23 . He that rebuketh a man , afterwards shall find more favour then he that flattereth with his lips : And againe , Pro. 27.6 . faithfull are the wounds of a freind , but the kisses of an enemie are deceitfull .

The Prophet knew these tart fruits to be best , Psal. 141.5 . Let the righteous smite me and reprove me , for that is good for me .

Thus it is also betweene God , and us : The fruits of his love in sharpe , and bitter corrections , do ( for the most part ) prove better , and more profitable to us , then pleasant , and sweete prosperity , Ps. 119.72 . It is good for me that I have beene in trouble , &c.

We should hence learne not to judg of things according to sence , and present feeling , and apprehensions , Vse . but according to their consequences , and effects : knowen by the word and experience : As a man values Physick , not according to the tast , and relish , but according to the profitable effects that it works .

So although harsh dispensations from God and dealings from men may seeme at present not joyous but greivous , yet they afterwards worke the peaceable , fruit of righteousnesse Heb. 12.11 . more then cherishings according to the flesh .

The seven and thirtieth Observation in Nature .

FRuit-trees beare no fruits in Autumne , except they bud and Blossome in the spring : The Husbandman looks not to receive a harvest of fruits from Trees , that doe not prepare Buds and Blossoms , and bring them forth in the spring of the yeare : But such as blossome well in the spring , give good hopes of fruits in their seasons .

Hence we learne : That

Proposition shadowed . Those persons are not like to bring forth good fruits in old age , who labour not for them in time of youth .

When men labour , and are diligent in good Imployments in their youth , there is some hopes of fruit-fulnesse in after times : But what profitable fruits for the good of the Church of God , Common wealth , or their owne comfort , can those persons bring forth in the Autumne of their life or old age , who spend their youth , or spring time , in idlenesse , and sensuall pleasures , and make no preparation then , by study , labour , and diligence , in all good things , for fruits afterwards whereof themselves , and others might eat , and be satisfied ?

Will the Husbandman expect a Harvest , without a seed time ? Prov. 20.4 . The sluggard ploweth not &c. therefore shall he begg in harvest , and have nothing .

The foolish Virgins sleepe , while they should labour and prepare Oyle , therefore they shall be shut out , when others enter in with the Bridegroome , Math. 25.11 .

Vse . 1 Here we see why it is that so many aged , and declining persons are so ignorant of God , and destitute of any profitable knowledg , or good fruits , they trifled away their spring time , they did not blossome then , nor prepare for fruits in Autumne .

Vse . 2 Let this quicken every one , whose spring is not yet past , now to bud and blossome , by diligence , and all good endeavours , now to sow good seede plentifully , that soe they may reape a full , and joyfull harvest , Eccl. 12.1 . Now to remember their Creator in the daies of their youth , before the evill daies come , &c.

We may learne this providence even from the least , and lowest ranke of living Creatures , the Bees , and the Ants , these in spring , and sommer provide ; and lay up for winter , Prov. 6.6 .

This is a thing of high concernment indeede , O let youth now labour to get themselves implanted into Christ ; Rom. 6.5 . and then they will bud , and Blossome , and bring forth fruits , some in youth , and more in Autumne & Old age , Ps. 92.13 . such as be planted in the house of the Lord , shall flourish in the Courts of our God , they shall bring forth more fruit in old age .

The eight and thirtieth Observation in Nature .

Fruit-trees that are not profitable are hurtfull : if they beare not fruits they cannot be said to be harmelesse , such as although they doe no good , yet they doe no hurt ; but there are positive evills , and harme in , and by them , losse , and prejudice to the husbandman , they suck away the juyce , and fertility of the earth , spoyle or hurt the hearbs , flowers , and plants , which growes under them , with droppings and shade , they fill up the roome where profitable fruit-trees might stand , the husbandman looses his labour about them , and is discredited by them , &c.

This shadowes out unto us this Proposition .

That those who doe not act for God , Proposition shadowed , they act against him .

There are one sort of persons who are clearely , and evidently Active for God , others as much against him , taking part with his enemies ; but there are a third sort who thinke it a speciall point of wisdome to sit still , and act neither on the one side , nor on the other , let them goe too , say they , wee 'l not meddle , its good being quiet , why should we put our finger into the fire when wee may keepe it out ? but let such know , they are the very enemies of God , as well , as really , as those who act visibly against him : for not to act for God , is to act against him , Judg. 5.23 . Curse ye Meroz said the Angell of the Lord , curse ye bitterly the inhabitants thereof , because they came not out to the help of the Lord , to the helpe of the Lord against the mighty . And Luk. 11.23 . he that is not with me , is against me , and he that gathereth not with me scattereth .

He that is not on Christs side , is on his enemies side ; men may speake , and act against Christ when they are silent , and sit still , the sentence shall be pronounced against them at the last day , as well for not feeding and clothing , and visiting Christ in his Members , as for beating or wronging of them , Mat. 25.43 .

This shewes us what esteeme God hath of luke-warme professours , Vse . 1 who have noe heate , nor life in the cause of God , who looke not after the interest of his sonne Christ ; No although they have particular Obligations lying upon them to be actives such who are set in Office , and power , for this very end , and purpose , to be active for God , yet how little doe many doe , in discharge of the trust reposed in them . Let such know , not to Act for God is to act against him .

Vse . 2 Let this quicken us all to be active for God , otherwise God will correct coldnesse , and neglects , even in his owne people : Moses , Aaron , Eli , were not spared in this case : but were scourged for neglects .

Doubtlesse God is as jealous for his honour now , as ever , and he lookes that every one of his people ( in his spheare wherein he moves ) should act with life , and zeale for him . And to those to whom he hath given much power , and authority , of them he requires the more .

The nine and thirtieth Observation in Nature .

THe husbandman looks for more fruits from some of his fruit-trees then from some others , those upon which he bestowes most time , cost , and labour , from those he expects most fruits . And is displeased if his expectation be not answered accordingly .

This shadowes out unto us : That

Proposition shadowed . God expects greater returnes of duty from some persons , then from some others , and neglect thereof provokes God against them .

In the Ceremoniall Law God required more sacrifices from the Rich , then from the Poore : such as had great store of Oxen , Sheepe , and other things to be offered in sacrifice should not have beene accepted had they offered a paire of Turtle doves , or two young Pigeons , which yet were accepted from the poorer sort of persons : So also under the Gospell : To whom much is given , of them doth he require the more , Luk. 12.48 . God had done great things for for Eli , and David , 1 Sam. 2.27 , 28. 2 Sam. 12.8 . and expected ( accordingly ) greater returnes of duty , and obedience , all their lives after ; but they failing in some great particulars , God is sore displeased with them , and reckons up the great benefits , and particular engagements they had received , and tels them he expected other returnes from them .

So also Hezekiah received much , and God looked for answerable returnes : but he rendred not according to the benefits received . 2 Cro. 23.25 . & God was displeased with him upon that account .

God planted a Vineyard , Esay . 5.1 , 2. and bestowed much care , and paines about it , and looked for an answerable returne of good fruits , but because it brought forth wild grapes instead of good and pleasant grapes , he laid it wast . Some have received more , and lye under greater engagements from God , than others , therefore God lookes to receive more .

This shewes us the great danger such persons lye under , who Vse . 1 have received much from God , and returne but little ; having received many Talents , and not making an answerable returne , by improving of them to the honour of God , and advantage of his people ; Nay , who perhaps use all against God , and his people .

God gives to some many Gifts of Nature , and Common Graces , much knowledg , learning , wisdome , great riches , honours , Offices , Places , much time , liberty , great , and choice meanes of grace , speciall providences , and dispensations , and many other Talents which others have not : of these God requires more , than of those who have fewer , and lesse of these things , and the not making sutable Returnes , Vse . 2 provokes God against them .

If God spared not his choice servants , Eli , David , Ezekiah , &c. If Iudgment begin at the house of God , how shall the ungodly , and sinner escape ? 1 Pet. 4.17 .

Let every one of us consider what we have received , that soe we may make unto God some answerable returne : God looked for more ( and received more ) from him that had the five Talents , than from him that had received but two . Matth 42.5.23 .

Noe one ( not the lowest , or meanest ) is freed from making returnes of duty to God : though God require much from those who have received much , yet the meane person , who has but a little , must returne of that little ; Eph. 4.28 . Let him worke with his hands , that he may have something to give to him that needeth . And it will be accepted according to that a man hath , and not according to that he hath not , 2 Cor. 8.12 .

So also , of the use and improvement of all other Talents , gifts , graces , liberty , Power , and the rest .

The fortieth Observation in Nature .

ALthough Fruit-trees bring forth many , great , and beautifull fruits , yet they are not esteemed , except also they have a good tast , it is the relish that gives the Commendation to fruits .

This shadowes out unto us : That

Proposition shadowed , It is not the multitude ( nor exactnesse of performance ) of duties , that God accepts , unlesse there be sincerity , and right ends in doing thereof .

The Tast of Mysticall Fruits , lies in the sincerity , and truth of the heart : sincerity , and right Ends , is that which God cheifly looks at , and accompts upon it accordingly : Actio denominatur a fine , The end denominates a worke good , or bad , it is the forme of every duty .

The great end must be the glory of God , ( though we may have subordinate ends , our owne happinesse , and others ) being Married to Christ , we must bring forth fruit unto God , Rom 7.8 . Trees of righteousnesse , being trees of the Lords planting , they bring forth fruit , that he may be glorified , Esay . 61.3 . so Joh. 15. Truth , sincerity , Love , right ends , these make fruits tast pleasantly , for without Love , there cannot be right ends , And therefore the Apostle saith 1 Cor. 13. Though a man have all knowledg , all faith , though he bestow all his goods to feede the poore , and doe never so many good works , yet if they tast not of love , they are nothing worth , if there be not sincerity and right ends , God accompts not of them .

Many are but empty Vines , because they bring forth fruit to themselves : fruits as good as no fruit , Hos. 10.1 . when they have no good tast , which they have not , when the Ends are not right .

The Pharisees brought forth faire and goodly fruits to looke upon , Mat. 6.2 . they Preached , they prayed much , they gave much almes , they fasted , payed tithes , &c. but the tast of these fruits was naught , they had no love to God , they wanted sincerity , right ends , in what they did , Matth. 6.2 . They did them to be seene of men : for themselves , and not for God .

Hence we may learne that much of the fruit that is brought Vse . 1 forth in the world , is not accepted of God , because it wants a good tast , though they are beautifull to looke upon , as to the matter and substance , yet they may be but as Apples of Sodome , faire on the outside , but rotten within , of an unpleasant tast . Men for the most part bring forth fruit unto themselves , they aime at their owne profits , honours , or something mainely and cheifely , if not wholly for themselves : but the honour of God , the interest of Christ , is not in their eye , their Love in their works is but selfe-Love .

Let us try the tast of our fruits , whether we have sincere , and right ends in what we doe , whether they tast of Love , Love to Vse . 2 God , and his people . Let all your workes be done in Love , 1 Cor. 16.14 . Oh how sweete and pleasant is the tast of those fruits , which spring from a principall of love to God , upon the apprehension of his Love to us in Christ !

Seeing the tast of fruits makes them acceptable to God , this is a Vse . 3 ground of great comfort to every poore weake Christian whose fruits though they are but small , and want outward beauty , yet because they have a good tast , the husbandman likes them well , they are pleasant fruits in his accompt , because their hearts are perfect , there is truth , sincerity , love , holy and right ends mixed with their fruits , soe that the husbandman delights to come into his Garden , and to eat these his pleasant fruits , Cant. 4.16 .

The widowes two mites were but very small fruits , and yet because our Lord liked the tast , he said they were better , and more acceptable , than any , or all of the Pharisees great and many fruits , Math. 12.43 .

The one and fortieth Observation in Nature .

WHen Grafts begin to grow by the sap they receive from the stock they will certainely ( by the Law of Nature ) hold on , untill they come to perfection .

The Proposition shadowed : That

Proposition shadowed , The smallest measure of true grace in any person , can never be extinguisht , but will certainely grow up to perfection .

Grace is compared to a graine of Must-ardseede , Mat. 17.20 . which though it be but a very small substance , yet in a while , it growes to a great one ; Though it be but as a sparke of fire in flax , it shall not be quenched . Esay . 42.3 . it will increase to a great flame .

To see ( and be convinced of ) the want of Christ , and to desire after him , is the smallest measure of grace , which yet shall certainely increase : such a hungry soule shall at last be filled , and satisfied with the fullnesse of Christ , Mat. 5 6.

If the spirit have cast the seeds , and Principles of grace into the soule , he will water them , and cause them to grow , and bud , and blossome , and bring forth fruits : To him that hath shall be given ; and he shall have abundance , Mat. 25 , 29.

All the powers of hell cannot rob the soule of the least measure of grace .

Vse . 1 This is unspeakable Consolation to all believers , though never so weake in grace , though they have but a drop of the water of life , yet it shall be a well of water springing up to eternall life , Joh. 4.14 .

And therefore dejected , and weary soules that feare the worke of grace is not in them , that long after Christ , and would faine be satisfied that they have an interest in him ; Let such know the seede of God is in them , sowen by his spirit , and therefore it is that they have these desires , thirstings , longings , &c. and cannot be satisfied without Christ . These motions and workings of soule are not any where , but where the spirit dwels , and where he hath begun the worke of grace : these are sure evidences that they are united to Christ , and ingrafted into him , and these buds , and breakings forth shew clearely ( to a discerning eie ) that they have taken hold of the stock , and that they have received from it , some sap and life , and therefore can never be broken off , nor die , but they shall certainely spring up , and grow to perfection , and bring forth the fruits of Love , joy , and praise to all eternity , for he who hath begun a good worke in them , will perfect it , Phil. 1.6 .

The two and fourtieth Observatioo in Nature .

THose fruit-trees about which the husbandman tryes his skill most and about which he takes most paines , if these are barren , or bring forth naughty fruits , they discredit him more then many others .

This shadowes out unto us : Proposition shadowed . That

God hath more dishonour by the sinnes of Professours , than by the sins of others .

Persons who have interest in , and relation one to another , bring dishonour , or Reputation one upon another , according as they walke : a man is commonly judg'd according to his associats , or Companions , soe doe the waies of the people of God ( or those who professe themselves to be so ) reflect upon God either for his honour , or dishonour .

The sin of Elies sonnes brought more dishonour to God , than the sinnes of many others , because of their Relation to God , in respect of their Office : They made even the Offerings of the Lord to to be abhorred . 2 Sam. 12.14 .

Many Professours , through their Pride , earthly-mindednesse , and other offensive walking , bring a reproach upon the Profession of Religion , and consequently upon God himselfe , Rom. 2.24 . The name of God is blasphemed among the Gentiles through you .

When the enemies of God fee Professours walke scandalously , and behave themselves unanswerable to their profession , these things reflect even upon God : James 2.7 . do not they blaspheme that worthie name by which ye are called , like as the heathen did of old ? Ezek. 36.20 . They profaned my holy name when they said to them , these are the people of the Lord , which are come out of his Land . Even so now , some say in scorne of Professors ( when they walk contrary to the Gospell , ) These are the people of the Lord , these are the saints , the Brethren &c. And hereby they profane , and blaspheme the name of God , and bring reproach upon his waies , and his Gospell : By reason of whom the way of truth shall be evill spoken of : 2 Pet. 2.2 . M Boulton saies , That a dissolute Minister , is a thousand times more pernitious , than an hundred private men , though practising villany in the highest degree . So also ( in some proportion ) it may be said of any that make profession of the Gospell .

Vse . 1 We may herein see the cause why God sometimes dealeth so sharply with his own people ; Eli , David , Solomon &c. ( though eminently in the favour of God , ) yet he punished their offences with the Rod , and their iniquity with scourges , which made them and their posterity smart , for many generations after .

Vse . 2 O let this move every one that nameth the name of Jesus to depart from iniquity : every one that professeth the Gospell to be tender of the name of God , to walk warily , and circumspectly ; very many Professors give Offence , and scandall , by those two grand accursed Lusts of Pride , and Earthly-mindednesse , As their gifts and some outward advantages , increase , so ( usually ) Pride increaseth , and discovers it selfe ; And as this filthy venomus Plant growes , and increaseth in the soule , it much hinders , and keepes downe the Plants of grace , where they are , so that they become poore , and feeble . And as for Earthly-mindednesse , which the Apostle calls Idolatry and the Roote of all evill Coll. 3.5 . It is of all things most unbecoming those that professe to have their Treasure and inheritance in heaven .

O what a dishonour is this unto Jesus Christ , as though there were not enough to be had out of the fulnesse of Christ , to satisfy the soules of his people , but they must come for supplyes to Creatures : Out of all doubt , those soules where this Lust prevailes , have little , or no Communion with God , let them pretend what they will , for love of the world is ( as a holy man saies ) the very Canker , and Cut-throte of all heavenly-mindednesse ; So that proud , earthly-minded Professors shame the Gospell , and dishonour God more than others .

The three and fortieth Observation in Nature .

IF fruit-trees are Ingrafted while they are very young , the worke is soone done , and is scarse perceived afterwards , whether it be ingrafted or no , otherwise then by the fruits . But if the worke be delay'd untill the trees are growen great , and strong , then the worke is more difficult , and manifest afterwards , not only by the fruits , but also by some visible , and apparent marks upon the tree .

This shadowes out unto us , Proposition shadowed . See Obser. 60. and 62. Jer. 1.5 . 1 Sam. 3.19 . 1 Kin. 18.12 . 2 Tim. 3.15 . That

Conversion in youth is not so apparent as in elder yeares .

Some are called the first houre of the day , and some the third , some the sixt , and some the last houre Mat. 20.1 , 2. Some are sanctified from the womb , some early in their youth : others after many yeares . Now for those in whom the spirit of God beginnes to worke by meanes of Religious education in Child-hood , and youth , when they come to yeares , they are ( usually ) subject to doubtings , and feares , about their spirituall condition , more than others , when they heare , & reade of some who have gone through straits , and difficulties , feares , and terrors , in their New-birth , and cannot speak of any such thing out of their own experience : This is usually a ground ( through their own weaknesse , and Sathans subtilety ) of questioning their Estates . Because the work of grace in these , is begunne insensibly , and growes up by degrees hardly to be perceived . Mark . 4.27 . It springs up , and growes they know not how .

But such as are converted after many yeares of living in a carnal unregenerate state , these are converted with greater difficulty , and more remarkably , one contrary discovers , and sets off another clearely , and a sudden change of states , makes the thing more manifest .

Any works that have small , and weake beginnings , and that go on but slowly , and by degrees , these make no noise , are scarse perceived ; But works that have violent beginnings , and are carried on with power , and speede , these awaken every mans observation .

The Jaylors Conversion was remarkable , because there was a speedy change wrought , from one state to another , Act. 16. So also the Conversion of S. Paul , was a manifest change , Act. 9. The like of many others : as both Scripture , and experience shew us .

Vse . 1 This may help to satisfy those who question their Conversion , chiefly upon this ground , for that they cannot declare ( as some others can ) how , where , and when , they were first wrought upon , who yet are certainly ingrafted into them Stock Jesus Christ . The spirit ( its likely ) beganne early with them , and cast seed into their minds , while they were but of tender yeares , which grew up they knew not how , as our Saviour saies Mark . 4.27 . The husbandman bended the Twig while it was young , and tender , and engrafted it , and pruned , and ordered it unto a comely Tree , and made it fruitfull ; And the work then was done with more ease and lesse observation then it is usually afterwards .

Such as these must Labour to satisfy themselves , and make their Calling , and Election sure , chiefly by trying of their fruits : examining them by the word of God . See Observ : in Nature 8. & 22.

The foure and fortieth Observation in Nature .

IN a Fruit-tree the Bigg and great Boughes are but a few in Number , in respect of the small Boughes , there are multitudes of little small Boughes , branches , and Twiggs upon a Tree , for one great Bough .

Proposition shadowed . This shadowes out unto us : That

The great persons in the world , who are in Christ , are but few in number , in respect of the meaner sort .

Wee see by too much experience , That the rich , and great ones of the world ( for the most part ) refuse Christ ; Their licencious lives , their walking according to the flesh , sufficiently testify that such who so walke , are in a Carnall state , but those that follow Christ , as his Disciples , are ( generally ) of the meaner sort of persons ; The Apostle is expresse in this , 1 Cor. 1.26 , 27. Ye see your calling , Brethren , how that not many wise men after the flesh , not many Mighty , not many Noble are called . But , Jam. 2.5 . God hath chosen the poore of this world , rich in faith , and heires of the Kingdome , which he hath promised to them that love him . Joh. 7.48 . Have any of the Rulers , or Pharisees beleeved on him ? But the Poore receive the Gospell .

This calls aloud to all great persons , to try , and examine themselves , Vse . 1 whether they be in the faith . Lest they be of the number of those who have their portion in this life .

There is no reason any one should envy , or desire the condition Vse . 2 of Carnall eminent persons . That sparke , or blaze of seeming glory ; may quickly be extinguished in everlasting darknesse .

The five and fortieth Observation in Nature .

THe Branches , and Boughes of fruit-trees are tossed , and shaken by the winds , yet there is no danger of their falling while the Roote remaines firme in the Earth .

Hence we learne , That

Although believers are shaken by the winds of Temptations , yet they cannot be overturned , because they are fixed upon Christ . Proposition shadowed .

We have no promise that we shall be free from Temptations , tossings , and shakings in this life , but rather are foretold of them : Joh. 16.33 . In the world yee shall have tribulations , but he of good cheare , I have overcome the world . But we have a sure promise that no Temptation shall be too hard for us : 1 Cor. 10.13 . The house built upon the Rocke , shall stand against all the floods , windes , and stormes of Temptations , Matth. 7.24 .

The faithfulnesse , 1 Pet. 1.5 . and all the Attributes of God are ingaged for our safety , and deliverance : 1 Cor. 10.13 . God is faithfull who will not suffer you to be tempted above your strength , but will give an issue to every Temptation that yee may beare it .

Job , David , Heman and many others ; we read , were much shaken with windes and stormes of Temptations , but yet they were all the while safe , they were not overturned , because they were fixed upon Christ , they were Rooted in him .

So all the people of God are as Mount Sion , which cannot be removed , but abideth fast for ever , Ps. 125.1 .

Vse . This is a ground of great Consolation to believers , in their greatest Troubles : Though they passe through the waters , they shall not be drowned , though they walke through the fire , they shall not be burnt , Esay . 43.2 .

Though they ( as Branches of a tree ) are shaken and tossed this way and that way , yet they shall not be overturned , because they grow upon the Roote , and their stock , or Roote is stedfast and immoveable .

The six and fortieth Observation in Nature .

IRregular Buds , or shoots of fruit-trees , are easily rubbed , or broken off at their first putting forth ; but if let alone , they will grow great , and strong , soe that then it will be far wore difficult to cut , or break them off .

The Proposition shadowed hereby is : That

Proposition shadowed . Sinfull thoughts , and motions in the soule , are most easily supprest , at their first rising .

If we give way to the motions of Corruption within us , they will grow , & gather strengrh , & be much more hard to master , & bring downe , than at their first stirrings .

Solomon ( upon this Accompt ) adviseth to be aware , and to leave off Contention in the beginning , so soone as it begins to appeare Prov. 17.14 . The Children of Mysticall Babilon must be dasht in peeces , soe soone as they are borne .

If a Poole of water begin to break the Bank , its wisdome to stop the breach suddenly , els it quickly growes wider , and more hard to be done .

Diseases are more easily cured at first , then when they have got strength ; so spirituall diseases .

Vse . It s a great point of spirituall wisdome , to watch over the heart , to suppresse risings of Lusts , and Corruptions quickly : And therefore let us take and observe Solomons advice , Prov. 4.23 . to keepe the heart with all diligence , for out of it are the issues of life .

The seven and fortieth Observation in Nature .

FRom one fruit tree are sometime● taken Grafts for many trees , which being ingrafted upon severall stocks , multitudes of other Trees are thereby propagated , and increased , which also beare store of good fruits .

Proposition shadowed : That

The Instructions of one godly person , Proposition shadowed . sometimes are effectuall ( by the spirit ) to the implanting of many into Christ .

As one sinner destroyeth much good , Prov. 9.18 . so ( often ) one good man is the Instrument , and meanes of much good : God makes use of him for the conversion of many unto God ; He turnes many to righteousnesse : Dan: 12.3 .

Many Grafts of good Motion , counsels , and Instructions , are sometimes taken from one good man , which take hold , and grow in the minds of many others , as long as they live .

Grafts taken from that excellent fruit-tree , the Apostle Peter , were effectuall to the ingrafting of many into Christ , Acts 2.37.41 . The same day there were added unto them about 3000 soules : And againe : Acts 4.4 . Many of them which heard the word believed , and the number of the men were about 5000. Their Counsels and Instructions were ingrafted into their Minds , as the Apostle speaks , James 1.21 . Receive with meeknesse the Ingrafted word .

The word takes hold , and rooting in the heart , as a Graft in the stock , which growes there , and brings forth fruit : Col. 1.6 . The Gospell is come unto you , and bringeth forth fruit .

Good Mysticall fruit-trees ( holy men ) afford many good Grafts ) Pr. 15.4 . a wholsome Tongue is a tree of life , which affords many good Grafts ) whereby many other fruit-trees are increased of the same kind . Trees of righteousnesse of the Lords planting , Es. 61.3 . which beare store of good fruits to the husbandman .

Vse . 1 This should ingage us to shew love , and reverence to holy men , not only for that they beare the Image of God upon their spirits , and bring forth good fruits But also for that they are the meanes of so much good to others . Who by their Prayers , Preaching , Printing , Instructions , Government , and good examples , are instruments , and meanes , of bringing many soules to God , of Ingrafting , and multiplying fruit-trees in Gods inclosed Garden .

The eight and fortieth Observation in Nature .

FRuit-trees being Ingrafted , they Naturally bring forth good fruits , Because a new , and another Nature ( in the graft ) is joyned to the wild Plant on which it is Grafted ; Notwithstanding some mixture of the Nature of the wild stock , yet the Graft over-rules , to bring forth good fruits according to its owne Nature .

Proposition shadowed . This is another Similitude of the state of Mysticall fruit-trees , and shadowes out unto us this Proposition : That

Persons ingrafted into Christ , doe naturally bring forth good fruits .

Every regenerate person hath two natures in him the divine Nature , and Corrupt Nature . And these two Natures act in him all his life time : But notwithstanding corrupt Principles , the divine Nature prevailes in beleivers , for the generall course of their lives .

Ye are partakers of the divine Nature ( saith the Apostle ) 2 Pet. 1.4 . whereby persons ingrafted into Christ , are carried out to act for God according to that Nature , and soe bring forth good fruits Naturally : their fruits taking their denomination from the better Nature .

Believers have the Image of God renewed in them , and his Law written in their hearts , That is knowledg , dispositions , and inclinations carrying them ( by a spiritually naturall power ) to what is holy , just , and good , in some degree as Adam had in his innocency : soe that they Naturally bring forth good fruits , and have a Naturall propension , aptnesse and inclination to the things of God , as unregenerate persons have to carnall things . And where this divine Principle , or spirituall Nature , hath attained high degrees , where grace is at a high pitch , and the soule in a spirituall frame , there the workings of it are more cleare and apparent . There is a Naturall disposition , affection , and inclination towards God , and the things of God , even to all spirituall things , as spirituall : Rom. 8.5 . They that are after the spirit , doe mind the things of the spirit .

Notwithstanding the crosse workings , and stirrings of Corrupt nature , yet ( for the generall ) the movings , and workings of the spirits of Believers , and the fruits they bring forth , are according to this spirituall nature . Rom. 8.1 . They walk after the spirit , and Rom. 7.25 . with my mind I serve the law of God . The generall course of their lives is spirituall , or spiritually Naturall , as springing from that Mysticall roote , the spirit of Christ , acting those spirituall dispositions , & inclinations which he hath fixed in the soule .

This may prove Professours whether they be found or no ; let them examine their Principles from which they act : whether Vse . 1 they are acted in the waies of God , from a spirituall , and divine Principle within , or from motives , or Considerations from without : whether it be not Custome , Examples , Counsells or Commands of men , interest in , or engagements of freinds , Praise of men , outward advantages , or at best , Naturall Conscience , that moves them , and carries them on in Religious waies .

Hereby we know that the waies of God are easy , and pleasant Vse . 2 waies , for whatsoever we do naturally , we do easily , and with delight ; It is ( in some degrees ) with the adopted sonnes of God , as with his Naturall sonne , in this respect , to accompt it their meat and drink to doe the will of their heavenly father : so that this is a great encouragement to all , to give up their names to Christ , Prov. 3.17 His waies are waies of pleasantnesse , and all his paths are peace .

The nine and fortieth Observation in Nature .

THere are but few Ingrafted trees in a Countrie , in comparison of those ungrafted : there are many thousands in the woods , and wast grounds , of wild trees , the number of which farre exceeds the number of the trees of the Garden .

The Proportion shadowed .

That there are but a few Godly persons in the world , in comparison of the number of the wicked . Proposition shadowed .

This appeares expresly , Matth. 7.13 , 14. Wide is the gate , and broad is the way that leadeth to destruction , and many there be that goe in thereat . Because straite is the Gate , and narrow is the way which leadeth unto life , and few there be that find it s so againe Matth. 20.16 . Many are called , but few are chosen .

Experience makes this too manifest : most imbrace this present world , and but few deny themselves , and follow Christ : few in the world make profession of Christ in comparison of the multitudes of Idolaters in other Nations : And of those who make profession , how many Hypocrites , to one true hearted Nathaniel ?

The godly are in number , as the gleanings of Grapes , when the Vintage is done : Or as the shaking of an Olive tree , two or three Berries in the top of the uppermost bought , foure , or five in the outmost Branches thereof , Esay . 17.6 .

This is a sad Consederation , and should make us take up a Vse . 1 lamentation for the state of mankind .

This should stirr up every one to labour with all diligence Vse . 2 to make their calling , and election sure , to know they are of the number of the little flock .

The fiftieth Observation in Nature .

SOme wild , and ungraded trees beare fruits very like to thos that are Ingrafted in shape , and colour , so that men often mistake the one for the other .

This shadowes out unto as this Proposition :

That the works of formall hypocrites are ( in many things ) very like the worlds of true Christians . Proposition shadowed .

Many Formall Professours have speciall eminent Gifts and abilities , which ( it may be ) exceede those of some reall Christians , they can Preath , Pray , and discourse well , and can make a shift to carry themselves so , as to gaine some good opinion among men ; yea , and passe for Sincere Professors .

Who were more exact in their lives ( as to outward performances of duties , then the Scribes and Pharisees , in Preaching , Praying , giving to the Poore ? &c. and yet our saviour charges them with Hypocrisie , Matth. 28.27 , 28. Woe unto you scribes , and Pharisees , Hypocrites , for ye are like unto whited sepulchres , which indeede appeare beautifull outwardly , &c. Ye outwardly appeare righteous unto-men , but within ye are full of hypocrisy , and iniquity .

So it is at this day : the fruits of many seeming Christians appeare beautifull outward , as if they were the fruits of ingrafted trees , whereas in truth they are but the fruits of wild Trees . Vse . 1

This being so we ought to set our selves to distinguish fruits that are brought forth , both our owne , & others , that we take not Crabs for Apples ; Let us not judg of fruits by their Bulk , or substance , Beauty , and forme , or Number , but by their Nature , See Observ. 40. and quality , their Tast : A spirituall Palate is able ( for the most part ) to tast the fruits that are brought forth by men : he that is spirituall judgeth all things , 1 Cor. 2.15 . spirituall men have the Law written in their hearts , knowledg , dispositions , inclinations a frame and temper of spirit ( in some degee ) answerable to the mind of God ; This spirituall Nature in the soule , by the assistance of the spirit of God together with the written word , is the guide of all believers , thereby they judg of good , and evill fruits , of wild , and of Ingrafted Trees , 1 Cor. 2.12 .

The one and fiftieth Observation in Nature .

SOme grafts are in part prepared by the husbandman in Order to Ingrafting , and yet through neglect , or unskilfulnesse in Ordering , or hurts by Men , Cattle , hot sunnes , dry winds , or something els , they are spoiled , and never take hold of the stocks whereby they should grow to perfection .

This shadowes out unto us : That

Proposition shadowed . Some Persons are wrought upon in part in somethings ) like to those that are Ingrafted tnto Christ , who yet never attaine to be really united to him .

The spirit of God Convinceth the world of sin , as well Reprobates , as the Elect , they are sometimes terrified with the apprehensions of the wrath and justice of God for sin , and may ( for a time ) lye under the spirit of Bondage , and common convictions of the spirit , & may have knowledge , & some common graces , & reforme in part , & make a Profession ; And yet after all , throug negligence , workings of Sathan , and the world , they come short of Christ .

The young man in the Gospell Mat. 19 . had same good beginning , some civill righteousnesse , & being by Christ told what to do more , he slinks back from Christ , and went his way to his earthly possessions . So the hearers , Luk. 8.13 . they heare the word , and believe for a time , but in temptation fall away . And many of the disciples of Christ , Iohn . 6.66 . went back , and walked noe mart with him . also 1 Joh. 2.19 . Gal. 5.7 . Ye did run well , who did hinder ? They went out from us &c. so many in these daies : having begun well , after a while they fall off , and with Demas imbrace this present world .

Vse . 1 Let us not hastily conclude of any ones being in the state of grace , because of some beginnings , and progresse in a Profession .

Use . 2 This should stirr up every one to go on towards perfection , not to rest in beginnings , but to presse forward towards the Marke : And to give all possible diligence to make our Calling , and Election sure , and to put that great Question out of Question , whether arm we are really in Christ , whether we receive sap and life from that stock to grow , and bring forth good fruits , if so ; then certainly we shall persevere unto the end .

The two and fiftieth Observation in Nature .

THe least , and most crooked Ingrafted tree brings forth better fruits , without any artificiall helps , then the fairest tree with all the art that can be used to it , if ungrafted .

This Similitude shadowes out unto us this Proportion .

That the meanst person in Christ , brings forth better fruits , then the most accomplisht unregenerate person in the world . Proposition shadowed .

Every believer is acted by the spirit of God , and spirituall Principles , and all their spirituall fruits spring from Christ their roote , and thence it is that they are of such accompt with God ; But unregenerate persons cannot doe one good worke , cannot bring forth one good fruit , because they have no spirituall Principles , they have not the spirit of God , as to any renewing santifying operations in them , but are whoiy carnall , and therefore whatsoever proceeds from them is so , Jo. 3.6 . That which is of the flesh , is flesh , And Tit , 1.15 . To them that are defiled , and unbelieving is nothing pure but even their minds and consciences are defiled . As from a muddy fountaine flowe impure streames , or from a corrupt Roote spring naughty fruits , so from the spirits of carnall persons proceed fleshly operations : The carnall mind is enmity against God , Rom. 87 So then they that are in the flesh cannot please God , vers . 8. Their grapes are grapes of gall , their Clusters are bitter , Deut. 32.32 .

But the fruits of believers are sweete and pleasant fruits , because they spring from the true Vine , Joh. 15. So that the husbandman will come into his garden , and eat his pleasant fruits , Cant. 4.16 .

Hence we may see the grosse mistake of most people in the Vse . 1 world , who value spirituall fruits according to bulke , and outward beauty . The Sermons , books , discourse &c. of great men , are for the most part cryed up , and had in estimation ( especially , if they be not only eminent in Place , and Office , but also in learning , and Gifts ) who yet in the meane time neglect , or slight the Sermons , Prayers , books , and discourses of persons low in the world , and in Gifts , and naturall endowments , though these proceede from a gratious heart a renewed nature , and the spirit of God , though they have a tast , a savour , and relish of the divine Nature , and have a veine of holinesse running through them , which God himselfe , and his people , who are most spirituall , are delighted with . But the naturall man cannot perceive , nor discerne the things of God , 1 Cor. 2.14 .

Use . 2 This may abate the pride of worldly wise men , though eminent in all naturall , and acquired abilities , who , like the proud Pharisee , boast of themselves and despise others , whose fruits are farre better then theirs ; But know O vaine man , That not he that commendeth himselfe is approved , but whom the Lord commendeth , 2 Cor. 10.18 .

Use . 3 This is a ground of great comfort to every gracious heart , though they be never so meane and imperfect in gifts , and naturall endowments , yet their Graces may be eminent , and their fruits pretious . Though they be small as the poore widdowes mite , yet they are better , and of more esteeme with God , then all the great fruits of formall Professours , Mark . 12.41 , 42.

The three and fiftieth Observation in Nature .

THe thriving roots of a fruit-tree is alwaies ready to give up sap and nourishment to the Branches ; and if the Branches , could draw sap continually , the roote would continually give it .

The Spirituall lesson shadowed .

Proposition shadowed . That Christ is continually ready to communicate strength , and refreshing to his people , and all defects thereof are from themselves .

Believers receive all their life , and power from Christ whereby they doe any thing spiritually . And when the soule findeth not strength , and refreshings by reason of the strings of Corruptions , and temptations from sathan , and the world , yet all the while Christ is ready to communicate himselfe , for it is his Office , as well as his Nature , he is appointed of God to give out all supplyes to his people , 1 Cor. 1.30 . He is made unto us wisdome , righteousnesse , sanctification , and redemption , The soule is sometimes sluggish , and carelesse of seeking , or entertaining Christ , yet Christ is ready , and calls for entrance , Behold I stand at the dore and knock , if any man heare my voice , and open the dore , I will come in and sup with him , and he with me , Rev. 3.20 . And againe Cant. 5.2 , 3. It is the voice of my beloved that knocketh , saying , open to me my love , my dove , my undefiled . But how carelesse is the soule of entertaining Christ : I have put off my Coate , how shall I put it on ? &c.

The Apostle tels us the Lord is ready , Jam. 4.8 . draw nigh to God , and he will draw nigh to you , if we aske we shall receive , if we seek we shall find , if we knock it shall be opened , Mat. 7.7 . We find by experience , when we seek Christ diligently we find him refreshing the soule , quickning , and enlivening of it , but if we neglect him , our spirits are dull , our affections grow cold .

Christ is ready to give out himselfe to those that looke after him , at their first comming to him , and at all times afterward , Joh. 4.47 . He that commeth unto me , I will in no wise cast off . He is the treasury of all grace , and dispenseth grace to his people for all purposes , quickning grace , strengthning grace , preventing grace , teaching grace , comforting grace , he is the God of all grace , and is still ready to communicate of the same to his people , if they be but ready , & fit to receive it .

It may hereupon be objected by some under a Temptation , Ob. O but I have prayed long , and sought the Lord , but I am not heard , I am almost discouraged in praying and waiting so long .

It is answered : The Cause is in thy selfe , upon one accompt , An. or other ; It may be thou hast displeased Christ by some prevailing lust , it may be thou hast neglected , and sleighted his grace , and loving kindnesse towards thee aforetime , not walking in any measure answerable thereunto , hast thou not looked after other lovers in letting the streame of thy affections runne towards empty creatures ? Or Christ may withhold , to prevent these things , or the like , which els would be , that thou knowing how dear it costs thee to obtaine manifestations of his grace , they may be the more prized : Or thy graces have need of trying , and exercising , which els being unactive , would be at a stand , or decay : there is some cause or other in thy selfe : If need be , ye are in heavinesse through manifold temptations , 1 Pet. 1.6 . so that Christ is ready to communicate of his fulnesse to his people , and usually , the soule ( being in a good healthy state , and not clouded with lusts , or temptations ) seeking of him does find him , yea : before his people call he will answere , and while they are yet speaking he will heare , Esay . 65.24 .

Use . 1 Let this teach us to take notice of the freenesse , and readinesse of Christ to communicate of his fulnesse , that our hearts may be engaged , and enlarged towards him in love , and thankfulnesse .

Use . 2 This is a singular encouragement to every beleiving soule continually to make out after Christ , in all our wants , and needs ; for as he hath an infinite store , and treasury of all grace , so he is freely ready to dispence of it : Let us understand our own emptinesse , and insufficiency , that we may goe to him , and by faith receive of his fulnesse . grace for grace , even the same spirit , and same graces , that Christ hath in a measure .

The four and fiftieth Observation in Nature .

FRuit-trees being ordered with skill , and diligence , they become abundantly fruitfull , which if neglected , and nature be left to it selfe , they will beare but little fruit , or not so much , nor so good , as with due culture , and ordering .

This is another Similitude , of the state of Spirituall fruit-trees and shadowes out unto us this Proposition : That

Proposition shadowed . By diligent use of the meanes of grace Christians attaine great advantages , which through neglect , ( or sleight using meanes ) would be lost .

Whosoever proposeth an End unto himselfe cannot ( rationally ) expect to have it , without using fit meanes for attaining of it ; salvation is that great , and generall end that men ayme at ( at least pretend to it ) but how can they expect to find it , who neglect , or sleight the meanes , whereby only it is attained : which is the knowledg of Jesus Christ ?

Heaven is not gotten by sitting still , but by laboring and striving for it , in Gods way ; The kingdome of heaven is taken by violence , and the violent take it by force , Mat. 11.12 . and Luk. 13.14 . strive to enter in at the strait gate . Meanes must be used with diligence ; If we would have wisdome , we must ask it of God , Iames 1.5 . And Pro. 22. If he incline his eare , and apply his heart to it , if he cry after knowledg , and lift up his voice for understanding , if he seeke her as silver , and search for her as for hid treasures ; then he shall understand the feare of the Lord , and find the knowledg of God .

Here must be inclining the eare , and applying the heart ; here must be crying , and lifting up the voice , seeking , searching , and then shall wee find .

Giving all diligence , adde to your faith vertue &c. 2 Pet. 1.5 . and againe vers. 10. Give all diligence to make your calling , and Election sure : the diligent soule shall be made fat Prov. 13.4 .

But on the other side , neglect of the meanes of grace , or carelesse use thereof , looseth these advantages , many seeke to enter , but shall not be able , some seeke not at all , others seeke but negligently , and so find not .

In attaining degrees of Gifts , and Graces , we see by Experience , that men of mean naturall parts , by diligence use of meanes , grow eminent , and farre beyond others who have better naturall parts , if they be negligent to improve them .

I know meanes are nothing of themselves , without the concurrence of the spirit in them ; but as meanes without God can do nothing : so , usually , God without meanes , if men neglect them will do nothing : The diligent soule shall be made fat : Prov. 13.4 but such as neglect meanes or use them negligently , they loose all and perish : The desire of the slothfull killeth him , Prov. 21.25 . My people are destroyed for lack of knowledg : because thou hast rejected knowledg , I also will reject thee , Hos. 4.6 . they rejected knowledg , in rejecting , and neglecting the waies and meanes of knowledg : ye have set at naught all my counsells , and would none of my reproofs : and vers. 29. they hated knowledg , they would none of my Counsells : that is : they neglected all : therefore God rejected them .

Vse . 1 This shewes us the ignorance , and folly of those , who cast off Ordinances , and meanes of grace : though God hath commanded , and appointed them , as meanes of greatest advantage to his people .

Vse . 2 This also informes us why there are so many ignorant , and fruitlesse persons in the world : even because they neglect , or carelesly use the meanes to know God .

Vse . 3 Let us hence be stirred up to a diligent and constant use of the meanes of grace , not only as to the attayning of grace where it is not , but also to the increase of grace , where it is wrought , Especially in childhood and youth : I am perswaded not one of many would perish , if Parents , and such as have the education of youth ( themselves being Godly ) did use all good meanes diligently , for the working of grace in their hearts : It s true ; the use of the best meanes will not be effectuall without the concurrence of the spirit of God , but where God gives an heart to go on in the use of meanes which be has appointed , he will surely come ( in his owne season ) and make it effetcuall .

And for experienced well growen Christians , there is no meanes to obtaine great advantages , great measures of grace , and glory , like watching over the heart , to keepe it in a spirituall frame , corruptions downe , and the graces active , to walke closely with God daily in communion with him , to be still acting faith upon Christ , not only to receive , and draw all supplies from him , but also to give , and asscribe all unto him . These are fundamentall to all purposes : all externall meanes without these are to little or no purpose .

The five and fiftieth Observation in Nature .

IF a young Plant or bough of a tree , be often bended & bowed one and the same way , it will after a certaine time grow in that posture , into which it is so often bended , although by the course of Nature it would grow otherwise .

This shadowes out unto us this Proposition : That

Frequent Acts in things good , or evill , beget habits , Proposition shadowed . and make all such works easy to us .

Custome is cal'd a second Nature , it make things easy though at first they were difficult , and such things are hardly forgotten , or laid aside ; Can the Ethiopian change his skin , or the Leopard his spots , then may ye also do good that are accustomed to do evill ? Ier. 13.23 .

The Apostle Peter saies they had their hearts , exercised with Covetous practisers , so that they could not cease from sin 2 Pet. 2.14 .

So also on the other side : Custome in the waies of God does strengthen habits , and make them easy to us , not only upon that great accompt , of Communion with God in duties ; but also every good worke is more easy to us in respect of use , and custome : The waies of God are naturalized to Gods people , by degrees , they become spiritually naturall to them . Dayly walking with God and keeping the mind much in a spirituall frame , the soule will be more and more fixed , and established in that frame . The frequent use of things Naturall , morall , or spirituall , will make them familiar to us , when the same things to others not accustomed to them , are uncouth , and strange .

Let every one beware what customes they use , especially if begun Vse . 1 in youth : When an ill custome is spied out , either in the temper of the spirit , or outward man , wisdome to oppose it to alter it , as soone as may be , for every Act makes it more familiar , and habits will steale on , and be dayly confirmed .

Professors had best consider , and beware from what Principles Vse . 2 they Act ; lest Custome be the strongest cord that drawes them . Many times when Custome has got strength , it resembles both Nature , and Grace .

Seeing Custome is so strong : This should teach all , as to Vse . 3 beginne good customes in youth , as soone as possibly may be ; so also to be frequent in good works , and waies of holinesse , that so by degrees habits may be comfirmed , and such things made familiar to us ?

And herein we should consider what things are of greatest concernment to us , and be most frequent therein .

Now Experienced Christians know , That watching over the heart , to keep downe Corruptions , or to suppresse them at their first rising , And too keep the heart in a spirituall , and heavenly frame , and in Communion with God , is a fundamentall thing , and of highest concernement in our Conversation .

Therefore to be frequent in Prayer , Meditation , and other duties ( wherein the spirit of God usually concurrs ) for keeping up of the heart with God , to live in God , to have fellowship and Communion with the father , and with his sonne Jesus Christ , is the wisdome of a Christian : the more pure the Fountaine is kept , the more pure all the streames will be : According to the temper of the spirit of a man , such are those things that proceed from it .

Vse , and Custome in these things will make them more easy to us ; for besides the immediate assistance , of the spirit , there is the power of custome superadded . All the Actings of Grace ( as well as of Nature ) are mightily confirmed , and improved by Custome .

The six and fiftieth Observation in Nature .

FRuit-trees having received some hurt ( by men , Cattle , or otherwise ) when the husbandman applies himselfe to cure such mischeifes ( by his labours about the Roots , and Branches ) such Trees usually are much advantaged thereby ( to What they were before ) and may be said to have gotten by their former hurts .

This shadowes out unto us this Proposition .

That afflictions , and whatsoever befalls the people of God ; the same works advantage to them . Proposition shadowed .

Afflictions , and Temptations do not only not destroy us , but contrarywise ( through the wisdome , power , and goodnesse of God in ordering them , ) they worke profit , and advantage to us . Though they are bitter , and tedious for a time , yet afterwards they bring the peaceable fruit of righteousnesse to them that are exercised thereby , Heb. 12.11 . And againe , 2 Cor. 4.17 . your light afflictions which are but for a moment , worke for you a farre more exceeding , and eternall weight of glory .

That great , and generall promise , Rom. 8.28 . is full to this purpose , All things worke together for good to them that love God .

Yea , the advantage is usually in this life , as well as hereafter .

Ioseph ( an eminent fruit-tree ) received much wrong , severall waies , but when the husbandman takes him in hand to heale , and cure him , he does not barely do it , but also advance him , he gets by his Banishment , and imprisonment .

So Daniel was not only delivered from the denne of Lions , but it was an occasion of his advancement , The like of Shadrach , Meshach , and Abednego , Dan. 2.49 .

Iob a famous fruit-tree , having been broken , and bruised with enemies on every side , not a Branch free , yet when the husbandman sets upon his cure , he recovers him with an advantage , he gained by his losses .

David was even overwhelmed with troubles , but observe the issue , Psalm . 71.20 . Thou hast shewed me great and sore troubles , yet hast thou turned , and refreshed me , &c. Thou hast increased my greatnesse and comforted me on every side .

Yea , when the people of God declare their Experiments , we usually here them say , they have gotten by Afflictions , sin the worst of evils , is ( by the wisdome of God ordering it ) an occasion of good to them , as humbling them more than all Afflictions .

And as Afflictions in generall worke good to the people of God , so the greatest worke the greatest advantages , 2 Cor. 1.5 . As the sufferings of Christ abound in us , so our Consolation also aboundeth by Christ .

Vse . 1 These things being so : let us be patient in Tribulation , Rom. 12.12 . This is a maine ground we should be so , in regard great and many advantages come by them . He correcteth us for our profit : Heb. 12.10 . that we might be pertakers of his holinesse .

Therefore let us joyne with God against our Corruptions , and if so , then we may count it all joy when we fall into divers temptations , Iames 1.2 .

Vse . 2 Let these things teach us to admire the wisdome , care and goodnesse of God towards us , who makes the hardest things , the worst things that befall his people , to worke together for their good .

The seven and fiftieth Observation in Nature .

THe Husbandman makes use of ordinary , and common Tooles , and Instruments , about his chiefest works in his Garden his knives , lawes , spades , and other instruments , are not of Gold , silver , or costly mettles , neither are they carved , or framed by any great Art , but they are plaine ordinary Instruments , which he makes use of to Engraft his fruit-trees , and to doe his chiefest workes about them .

This shadowes out unto us , That

God ( for the most part ) useth meane and ordinary men , and meanes , Proposition shadowed . for effecting of the greatest works in the world .

What greater works do we reade of , than the deliverance of Israel out Egypt , by signes , and wonders , t heir passage through the Red sea , and the barren wilderesse , over Jordan , and their conquering great nations , and settlement in Canaan ?

Now God did not use some great Monarch , as his Instrument , but Moses , who was cald from keeping sheepe , and made Instrumentall in many of these great works , and having done much , then Joshua ( Moses his servant ) he must doe the rest .

Gedeon , he was but of a poore family and least in his Fathers house , Judg. 6.15 . being following a meane Imployment , threshing corne , when God cald him to make him generall of an Army , to worke a great deliverance for his people : which also was done by weake meanes ; 300 men , Chap. 7.7 .

Elisha was taken from the Plow to be a great Prophet , 1 King . 19.19 .

David was following the sheep when God called him to be King over his people , and passed by Eliah31 his brother a more likely person . And also made use of this small and meane Instrument ( by a poore slender meanes ) to destroy Goliah , a great Giant , and consequently , a great army of the Philistins , 1 Sam. 16.17 .

Amos ( a heardsman was called to be a Prophet , Chapt. 1.1 .

Shepheards were made use of , to reveale the most joyfull newes that ever was made knowen to the world : the birth of our Saviour , Luk. 2.

The Apostles , and many of the disciples of Christ , were meane persons , and cald from low imployments , to follow the greatest worke in the world , to preach the Gospell .

They were not the learned Rabbies , not Eloquent Oratours , nor the disputers of this world , as the Apostle speaks , 1 Cor. 1. but men of low Conditions , these were called to preach the Gospell , for the conversion of soules ; Not with the inticing speech of mans wisdome , but in demonstration of the spirit , and of power , 1 Cor. 2.4 . Not with wisdome of words , lest the crosse of Christ should be made of none effect , 1 Cor. 1.17 .

God is pleased to effect this , and other his greatest works in the world , by meane Instruments , and meanes , that his owne power may be the more seene in them ; for if the greatest , and most likely Instruments , in the judgment of men , were imployed in the greatest works , they would take all ( or most of ) the honour to themselves , and others would give it them . So God should loose his honour . Yea , God hath destroyed , and will destroy the wisdome of this world , by those persons and things , that the word accompts foolish , 1 Cor. 1.27 . God hath chosen the foolish things of the world to confound the wise , and God hath chosen the weake things of the world to confound the mighty things , vers . 28. And vile things of the world , and things which are despised , hath God chosen , and things which are not , to bring to nought things that are .

As God hath done , so he will do still great works in the world , by meane , and low Instruments and meanes : he hath great , and mighty works to bring to passe in the Nations , in bringing them into subjection to our Lord Christ . He will destroy Antichrist , even all that oppose him , he will levell the Mountaines , and enlarg the kingdome of his deare sonne , and set up his Throne , and put the scepter into his hand to rule the people who have beene disobedient , he will build his holy City Jerusalem , and make it a praise in the Earth .

And now ; How will God doe these great things ? what Instruments will he use ? will he use altogether Golden instruments , carved , and pollished by art , the most eminent men , & of highest Place & esteeme in the world ? Surely no : But God hath chosen the foolish things of the world to confound the things that are mighty , &c. 1 Cor. 1.27 . That is ; persons , and things which carnall wise men , in their Iudgment accompt weake and foolish , although in the Judgment of God they are otherwise esteemed : for the weaknesse , and foolishnesse of God , and of his people ( as men count weaknesse , and foolishnesse ) are stronger , and wiser , than the strength , and wisdome of the world , vers. 25.

A worme shall thresh . the mountaines , and beate them small as Chaffe . Esay . 41.14.15 . Surely , a worme must be in the hand of some mighty one , to be enabled to doe such great things .

Hath not God already done great things in our daies , even before our eyes , by Instruments and meanes ( time was ) very unlikely , and of small accompt with the carnall world ? have not weake Instruments , and meanes beene like the Cloud that Eliah's servant saw rise out of the sea , at first no bigger then a mans hand , but afterwards it covered the whole heavens ?

Have not Princes , Lords , and the mightiest men both in Church , and state , yea whole Nations , have they not been subdued by a handfull of men , whom their adversaries slighted , as Goliah did David , saying in themselves , and one to another , we shall presently swallow them up ? Do not all the Trees of the field know , that the Lord hath brought downe the high tree , and exalted the low Tree , hath dryed up the greene tree , and made the dry tree to flourish ? Ezek. 17.24 .

Many Instances ( were it convenient ) might be brought of men , and meanes , whose beginnings were but weake , and small whereby God hath brought to passe great , and mighty works .

Beware of despising meane Instruments , Vse . and weake meanes which God for the most part makes use of , for bringing to passe great things . Despise not the day of small things , Ezek. 4.10 . for God will build Ierusalem not by might , nor by power , but by his spirit . Meane and low Instruments shall be stirred up by his spirit , and shall do his great works in the world , And these Instruments shall be sure to have the men of the world , with their wisdome , to slight and despise them , as Sanballat , and Tobia did the Jewes , Nehe. 4.1 , 2 , 3. what do these feeble Jewes , & c ? Even that which they build , if a fox goe up , he shall even breake downe their stone wall . And one reason is ( besides the disagreement of flesh and spirit ) because the wisdome , and strength , and glory of the people of God , is vailed under a low , and meane Condition in the world . And though by their wisdome they deliver a city , or do some great works , yet Eccl. 9.16 . the poore mans wisdome is despised , and his words are not heard .

Upon the same accompt the wisdome , and works of our Saviour were slighted , and neglected , though he did worke as never any did , and spake as never man spake , Matth. 13.55 . Is not this the Carpenters sonne ? vers . 57. They were offended in him . Even so it is now with his Members .

But who art thou , O man ! that replyest against God , in despising , and quarrelling with meane Instruments ? What if God willing to shew his power , and wisdome in weake Instruments , and meanes , lay aside , or let alone , more eminent instruments , and more likely meanes : wilt thou not give him leave to do what he will with his owne ? is thine eye evill , because he is good ? Hath he not said , the weak things of the world shall confound the mighty ? hath he said it , and shall he not do it yea , he hath said it , and done it , and he will doe it , untill be performe all his pleasure , and chose that oppose him shall be ashamed .

The eight and fiftieth Observation in Nature .

THough there are many good fruits in an Orchard , yet some are more choice and speciall fruits than some others , and accordingly are of greater price , And esteeme among men .

This Similitude shadowes out unto us this Proposition : That

The Prayers , Sermons , writings , discourse , and works of some godly men , Proposition shadowed . are much more spirituall then of some others .

Gods people are of severall standings , and degrees of grace , some have small measures , some greater measures of grace , some are but babes in Christ , others , are strong mwen , some fathers , 1 Joh 2. 12.13 some have their conversations much in heaven , their spirits are much taken up about spirituall things , they walke closely with God , and have neere , and sweete Communion with God : they are little conversant with the things below , but are most taken up with God , and the things of God ; But now others ( though godly persons ) walke at a greater distance from God , and therefore have lesse of his Image , they are lesse changed than others : As the Apostle saies of Bodies , 1 Cor. 15.30 . There an Celestiall bodies , and bodies Terrestiall , so it may be said of the Spirits , even of such as are Godly ; some have their minds much in heaven , by keeping watch over their hearts , and walking in daily communion with God , others though they have the life of grace in them , yet it is very weak , and feeble , they are very much carnall , and earthly . Oh! there is much difference betweene the spirits , and lives , of some beleivers and some others : some are filled with the spirit , as Stephen , Act. 6.5 . A man full of faith , and of the holy Ghost , others have but small measures of the spirit , and their faith and other graces , are but weake , and slender : Mat. 16.8 O ye of little faith .

And now ; according to the measure , and degrees of grace , holinesse , or Image of God in believers , are all those things that proceede from them ; they are more or lesse spirituall . As according to the Forme , and Nature that is in the Materiall fruit-tree , such are the fruits , that it beares ; And thence it is that some have better fruits then some others . According to the spring , or fountaine , such are the streames .

Let this stirre us up to strive , and labour after higher , and greater Vse . 1 degrees of grace , and to keepe it active , by constant , and close walking with God , that so all that proceedeth from us may be accordingly spirituall Hereby will be unspeakable advantages to us : The more holy , and spirituall any soule is , the more God delights in it , and communicates himselfe to it , And of higher accompt all the fruits of such a soule are , both with God , and his people that are most spirituall .

The spirituall man judgeth all things , he hath a spirituall eye , and a spirituall Palate to tast spirituall fruits , of what relish they are , and according to their spiritualnesse he prizeth them , if his owne spirit be in a spirituall frame .

The husbandman prizeth a few choice and speciall apples , or other fruits , more than a Bushell of ordinary kinds : Accordingly does the Mysticall husbandman accompt of spirituall fruits , and so should we .

The nine and fiftieth Observation in Nature .

INgrafted fruit-trees have three great enemies , one from within , and two from with-ut ; first , the sower sap of the stocks secondly , carelesse persons , thirdly , bad aires .

Thi● shadowes out unto us : That

Regenerate persons have three great enemies , one ward , & two outward , Proposition shadowed . the flesh , the world , and the devill .

Though there are very many pregnant Similitudes between Materiall , and Mysticall Fruit-trees , yet in this particular , there is a great dissimilitude . That is , the stock of the Materiall fruit-tree is by Nature wild , sower , harsh , and of a bad sap ( a Crab-tree or the like ) but the Graft is of a good Nature , taken from some choice and speciall tree , which being grafted upon a stock of a worse kind , although it be predominant and rule in bringing forth good fruits , according to its owne Nature , yet it is something imbased , and made worse by the badnesse of the stock .

Now it is contrary in the Mysticall fruit-tree : There the * * This is so when a believer is ingrafted into Christ ; but when the word is ingrafted into the heart , then the Similitude holds in this particulars also , in that ( as in the natural fruit-tree ) the stock is bad , and the graft good . The heart of man is altogether corrupt by nature , but the word , and seed of grace , engrafted , and sowen in the heart , is perfectly good , and pretious . stock , is perfectly good , and pretious , and the Grafts corrupt , and naught ; Yet in these maine , and principall respects ( as in many others ) the Similitude holds , in that the graft receives all its nourishment from the stock , and in that there are two Natures both in Materiall , and Mysticall fruit-trees ( in the stock , and Graft ) and both strive one with the other , as all contraries ( joyned ) doe .

This being premised , I proceede with the Proposition

One of our great enemies is the flesh , or Corruption of Nature , this is our greatest enemie , and does us most mischeife , Rom. 7. 21. I find a law , that When I would do good , evill is present with me , Gal. 5.17 . the flesh lusteth against the spirit , &c.

Secondly , the world by its Commands , threats , persecutions , Counels , Perswasions , Allurements , and Examples , is laboring to draw us from God , Joh. 15.19 . and 1 Joh 2.16 .

Thirdly , the devill like a roaring Lyon goes about seeking whom Use . 1 he way devoure , Pet. 98.

Hence we may see the grosse mistake of those who thinke and say , they are free from Corruption , which Paul complained of , Rom. 7.17 . Sin awelleth in me , and vers. 24. O wretched man that I am , who shall deliver me from this body of death ?

I am perswaded the more spirituall any Christians are , the more clearly they see their Corruptions , although they are weaker in such than in others . Atoms , or Moses appeare in the Beames of the sunne , but not in a dimme light .

Seeing we have three great enemies to encounter with , this Vse . 2 should make us to put on the whole Armour of God , and to stand upon our Guard , and watch against them .

The sixtieth Observation in Nature .

GRafts before they are joyned to the stock , must endure ( ordinarily ) many difficulties , under the hand of the Husbandman , ai cutting off from the Tree , lying by for a time ( it may be severall weeks , or months ) after that , cutting to the pith , or heart with a sharp knife , &c. See Observ. 62.

This is another Similitude of the dare of Mysticall Fruit-trees , and shadowes out unto us this Proposition .

That the people of God in their Conversion ( for the most part ) go through many straights , Proposition shadowed . and difficulties .

Those whom God intends to Ingraft into Christ , the spirit first convinceth them of sin , he inlightens their understandings to see where ( and in what case ) they are by Nature , and of their utter inability to help themselves out of it : And by degrees cuts them off from all things in themselves ; Their Reason , wisdome , skill , Learning , Gifts , all their duties , and performances , all their own righteousnesse , all put together , is but as vanity and emptinesse , there s nothing in any thing of their own to help them , or do them good , so that the spirit becomes a spirit of bondage to them for a time , letting them see nothing but terror , and sad sights , A strict Law , or Covenant of works binding them over to Justice and wrath , eternall death .

So that hereby they are cut to the heart , and are put upon enquiring and seeking which way to get out of this Case , Acts 2.37 . what shall we doe ?

Some are kept longer under feares and terrors , and are cast lower than others , they are brought in such a condition , as that they will be glad to receive Christ upon any Conditions ; then the spirit of God opens their eyes to see a way out of their miseries , then he holds forth Christ unto them in the tenders of the Gospell , Oh how glad is such a soule to receive Christ upon any tearms , upon any tearmes in the world ! Then the soule longs , and hungers , and thirsts to be satisfied with Christ , and accompts all things but as dung and drosse in comparison of him . Then the spirit of God leads the soule ( as by the hand ) to lay hold upon Christ , to close with him , and by little , and little works a perswasion in the heart that Christ is his , and that he is Christs , upon the Accompt of that new , pretious , sure Covenant of grace ; in which are all the glorious sweete promises of the Gospell included .

Let Professours try themselves whether ever they found the Vse . 1 case to be thus with them , before they had a perswasion of the love of God , least they deceive themselves . Many build their house upon the sands , against which when the Raine , and the winds , and floods beate ( when Temptations arise ) it will fall , Mat. 7.27 .

Yet it is not with all alike in their coming to Christ , some close with him upon easier tearms than some others ; howsoever in all that come to Christ , there must be a sense , and sight of their misery by sin ( as they are under the Covenant of works ) and their great neede of Christ to deliver them from it , and thereupon a desire to rest upon him by faith , for Justification , and acceptance with God through him . Of this see more at large , Observation in Nature 25.

The sixtie one Observation in Nature .

THe Husbandman ( upon occasion ) praises , and commends his fruit-trees , when they beare many , and good fruits ; some for one property , and some for another .

Proposition shadowed . This shadowes out to us , That

When the people of God bring forth good fruits , God himselfe doth praise and commend them .

The Lord takes pleasure in his people , passing by their infirmities , and taking notice of what is good in them .

It was a very high commendation that God gave of Abraham , Gen. 18.19 . I know him that he will command his Children , and his household after him , and they shall keepe the way of the Lord .

God tooke notice of the good fruits that Phynehas brought forth , and commends him , and rewards him , ( Numb. 15.11.12 . &c. ) in that he was zealous for his God . He said of David , That he was a man after his owne heart . So of Moses , Num. 12.7 . My servant Moses is faithfull in all mine house . And Nathaniel Joh. 1.47 . Behold an Israelite indeede , in whom there is no guile ,

Particulers neede not be multiplied : one or two scriptures may serve for more , Rom. 2.29 . Their praise is not of men , but of God : and 2 Cor. 10.18 . Not he that commendeth himselfe , is approved , but he that the Lord commendeth .

This is much for the comfort , Vse . and encouragement of all that are upright in heart , God will commend such : Though it may be their fruits are none of the fairest on the outside in the eyes of men , they have not bulke , nor shape , nor colour to commend them unto men , yet being well tasted savoury fruits , having the Relish of truth , sincerity , Love , and right ends , the husbandman likes them well , and will commend them even before men and Angels , Matth. 25.24 . Well done thou good and faithfull servant , thou hast beene faithfull over a few things &c. enter thou into the joy of thy . Lord , so againe vers. 23.

The sixtie two Observation in Nature .

THere is a great change wrought upon fruit-trees by Engrafting : Before they brought forth sower and naughty fruits , See Observ. 43. and 60. but now pleasant .

This is another Similitude &c. and shadows out unto us this Proposition .

That persons by Regeneration have a great Change wrought in them . Propesition shadowed .

All by Nature bring forth bitter and naughty fruits , sower Grapes , Grapes of Gall , their clusters are bitter : And there is noe way possibly to bring them to beare good fruits , but by engrafting them into Jesus Christ .

Now Regeneration , or implanting into Christ , works a great change throughout the whole man , upon all the faculties of the soule , and in Conversation . The understanding which before was darke , and ignorant of spirituall things , then becomes ( by litttle , and little ) inlightned and apprehensive of spirituall things , Heb. 10.32 . after ye were illuminated , &c : The will which before was crosse and stubborne , opposing the will of God , becomes ( in some measure ) obedient , and inclining to what is of God : and to affect spirituall things , as spirituall , for themselves .

The affections , which ( before implanting into Christ ) were cold and dead towards Christ , and the things of God , then have heat and life in them , they stirre and move after spirituall things .

Vnregenerate persons cannot see , nor judge of spirituall things , no more than of visible outward objects without light , but when the worke of grace comes into the soule , then light shines there , Ephes. 5.8 . Ye were sometimes darknesse , but are now light in the Lord : so 2 Cor. 4.6 .

By this Ingrafting there is a Transforming : a change of the Mind , Rom. 12.2 . be ye transformed by the renewing of your mind ; there is a new heart and a new spirit , Ezek. 36.26 .

Vse . This being so , it concernes us seriously to consider , upon what grounds we build our hopes of eternall life , for except this Change be wrought , except a man be borne againe , he cannot see the kingdome of God , John 3.3 . what ever we do let us give all diligence to make our calling , and Election sure : Many deceive themselves : O what a sad thing is it to be mistaken in this great , and most concerning businesse , whereon depends our Eternall welfare ! There is no salvation out of Christ , and if any man be in Christ he is a new Creature , 2 Cor. 5.17 . There are new Principles , and dispositions in the soule , contrary to those of Corrupt Nature : consider it seriously ; and give all diligence to make your calling and Election sure .

The sixtie third Observation in Nature .

OF one matter or substance in trees are made severall distinct substances , Of the sap in Fruit-trees are framed the Bark , wood , Pith , Leaves , Buds , Blossoms , stalks , fruits , and seed : all of them distinct , and of divers Natures , & yet formed by one and the same spirit , and sap , arising from the roote of the tree .

This Similitude shadowes out unto us , That

The severall Gifts and Graces in believers , are wrought by the same spirit . Proposition shadowed .

Gifts and Graces in the people of God differ not only in degrees , but also in Nature , and kind ( as they are distinct Gifts and Graces ) yet all of them framed by the spirit of God , for the edifying , and building up of his Church .

Some excell in Gifts , yet are but low in Graces , some others are weake in Gifts , but strong in Graces : They have a strong saith ; a fervent love , much humility , invincible courage , and zeale , and would sooner suffer for Christ , than some others who excell in Gifts .

These things the Apostle shewes at large , 1 Cor. 12.14 . Now there are diversities of Gifts but the same spirit , and there are diversities of administrations but the same Lord , and diversities of operations , but the same God who worketh all in all .

And as in the Materiall fruit-tree al the severall and distinct substances mutually concurre ( according to the Law of Nature ) to the increase , and making up of a faire , and comly fruit-tree , not only for the profit of the Husbandman , but also for the increase , & multiplying of the same species , or kind , so likewise do all the severall Gifts and Graces in believers ( wrought by the same spirit ) serve mutually as well for the enlarging and multiplying the branches of the Vine-tree , the Church of God , as the honour of the Husbandman that planted it .

This points out whither we should go for Gifts , and Graces , Vse . 1 and the increase of them , Jam. 1.5.17 . they come downe from the father of lights .

Vse . 2 Stronger Christians ought not to despise , or neglect the lowest gifts and graces in their brethren , because they are the same in kind with theirs , and from the same spirit .

Vse . 3 From hence the weakest believers may take comfort , they have the same spirit dwelling in them , as the strongest Members , yea , the same spirit that is in the head , who in due time will draw all of them to himselfe .

The sixtie fourth Observation in Nature .

There are very many Profits , and pleasures found in the Husbandmans Garden of fruit-trees both to himselfe and others : fruit-trees bring many Profits to a mans estate , Profits to his body , to his Mind , to his name ; And there are Pleasures to all the senses : He also invites , and bids his freinds welcome into his Garden , and make them partakers with him of his Profits and pleasures .

This is another Similitude and shadowes out unto us this Proposition , That

Proposition shadowed . There are exceeding many and great Profits , and pleasures found in the Church of God .

The Church is compared to a Vineyard , wherein are many choice plants , Esay . 5.1.2 . &c. It is called an Orchard , and Garden of Fruit-trees , Cant. 4 12.13 . A garden inclosed is my sister , my spouse , thy plants are an Orchard of Pomegranates with pleasant fruits .

Mr. Bolton . Now as in Vineyards , Orchards , Gardens , &c. ( which are , as a holy man saies , as the starrs , and Paradises of the Earth ) there are many Profits , and Pleasures found , so are there likewise in the Church of God .

There are Profits to all purpose , 1 Tim. 4.8 . Godlinesse is Profitable to all things , againe , Rev. 3.18 . I Councell thee to buy of me gold , that thou maist be rich . The people of God are made rich by Christ , so that they lay up Treasures , they have a treasure in their hearts , Matth. 12.35 , and treasures in heaven , Matth. 6.20 . God is their father , and all his Attributes are laid out for them ; They have an inheritance immortall , and that fadeth not away , reserved in heaven for them .

They have infinite treasures , because Christ is theirs , and all his fulnesse .

And as there are these Profits found in the Garden of fruit-trees , the Church of God : so also there are Pleasures in abundance : all her waies are waies of pleasantresse , Prov. 3.17 . As the husbandman invites his freinds into his fruit-garden , to eat of his fruits , and drink of his wines made of them , and to partake of all his Pleasures there ; so does the Mysticall Husbandman invite his freinds to partake of the delights that are in his Garden , Cant. 5.1 . I am come into my garden my sister , my spouse , I have gathered my mirrhe with my spice , I have eaten my hony combe with my hony , I have drunk my wine , with my milke-Eat O freinds , drinke , yea drinke abundantly O beloved !

And as we sit in Arbours , and under the shade of trees in Gardens in sommer season , and eat pleasant fruits and drinke wines made of them : such delights also are in this Mysticall Garden , Cant. 2.3 . As the Appletree among the trees of the wood , so is my beloved among the sonnes . I sate downe under his shaddow with great delight , and his fruit was sweete to my rast . vers . 4. He brought me into the Banqueting house . And in the banqueting house there are pleasant wines , to cheare , & refresh the heart , mixed wines Prov. 9.2 . wine of the Pomegranate , Can. 8.2 . I would cause thee to drink of spiced wine : of the juyce of my Pomegranate . There is both seasting , and Banqueting in this Garden of fruit-trees , Esay . 25.6 . A feast of fat things , a feast of wines on the Lees , of fat things full of marrow , of wines on the Lees well refined . There is variety of all dainties , and free welcome , they need not spare : the Master of the feast saies freely from his heart : Eat O freinds , drink , yea drink abundantly O beloued Cant. 5.

So then we see , there are variety and abundance of Profits , and Pleasures in the Church of God .

This therefore may be improved for the invitation and encouragement Vse . 1 of those that are yet out of this inclosed Garden to enter into it , those that did never yet feast nor banquet with Christ there , nor so much as tast of any of his delicates . O let them all take notice of these things , and consider where they are , and what they are a doing . They are now in a dry and barren wildernesse , where there is a dearth , a scarcity and want of all profitable , and pleasant things , they are now with the prodigall feeding swine , and grasping empty husks to satisfie themselves , being ready to famish for want of foode , while they might have bread enough , and the fatted Calfe to feed upon : if they will come into this pleasant Garden , there they shall have a feast of fat things , of wine on the lees wee l refined .

They shall have all that their hearts can desire , Psal. 37.5 . they shall have joy , and peace , and full satisfactions , there they shall have Christ , and all his fulnesse made theirs : there they shall have God for their Portion , in whom they shall find infinitely more happinesse , and satisfaction , than in all the Creatures both in heaven and earth . Therefore come into this Garden , now , even now , while it is called to day , and be partakers of the Profits , and pleasures of it .

Vse . 2 Let all those who dwell in this Garden inclosed , and are partakers of all these great priviledges , consider , and admire the abundant love , and kindnesse of God towards them , and walke in some measure answerable thereunto . There are some of the freinds of Christ with whom he feasts , and banquets frequently : letting them find the powerfull workings of his spirit , establishing , and refreshing their spirits , in many discoveries of his love to them , assurance of the pardon of sin , freedome from Hell , Sathan , the condemning power of the Law , or Covenant of workd , &c. discovering to them , that all the waies and proceedings of his providences towards them are in Wisdome , Love , and Mercy , to the increase of grace here , and to fit them for glory hereafter , his spirit witnessing , and sealing unto them the unchangeable love of God in Christ , in the Covenant of free grace , whereby they have an habituall , and well grounded assurance of their present state of happinesse , and of their perseverance in it unto the end ; And then an exaltation unto infinite glory , unto all Eternity .

These , and such like , are the dishes and dainties in the Feasts , and Banquets that are found in this Garden inclosed the Church of God .

The sixtie fifth Observation in Nature .

THe husbandman does carefully fence his Orchard , or Garden of fruit-trees round about , he makes a Wall , Pale , hedg , ditch or some fence or other on every side of his Garden , that no Cattle , nor any other enemies may anoy , or hurt it .

This shadowes out unto as : That

The Church of God is encompassed , Proposition shadowed . and preserved by God himselfe .

The Prophet Esay speaking of the Lords Vineyard , Chap. 5.2 . saies : He fenced it , or ( as it is in the Margent ) he made a Wall about it , that is : he himselfe is about it , Psal. 125.2 . As the hills are round about Jerusalem , so is the Lord round about his people , from henceforth even for ever .

All the Attributes of God are for the safty , and preservation of his people , Ps. 5.12 . With favour shalt thou compasse him , as with a sheild : so of his power , wisdome , faithfulnesse &c. This was the hedg that Sathan saw was about Job . chap. 1. ●0 . Hast not thou made an hedg about him , and about his house , and about all that he hath on every side ? 2 Ki. 6.17 . There were Charets , and horses round about Esha : which were Angels , for the preservation of Elisha : as the Prophet hath it Psal. 68.17 . the Charets of God are 20000 even thousands of Angels : so the Angels are still ministring spirits to all , the faithfull . God gives them a charge to keep his people in all their waies , Psal. 91.11 .

The Church of God is called a Garden , a garden compassed , and fenced ; Cant. 4.12 . a Garden inclosed is my sister , my spouse .

This is sound , and unspeakable consolation to all that feare God . The Power , Wisdome , Love , Mercy , faithfulnesse of God , even Vse . 1 God himselfe compasseth them round about : they dwell in God , Job . 17.21 . and 1 Joh. 4.16 . who , or what then can hurt them , or prevaile against them ? Souldiers within a strong impregnable Garison , neede not feare a besieging enemy , if they have all things necessary , and convenient for them there , so the people of God dwell in God in whom is all fulnesse , Esay . 33.16 . He shall dwell on high , his place of defence shall be the munition of Rocks , bread shall be given him , his waters shall be sure : see here the safety of such as feare God : The Tower wherein they are , is so high that no enemy can possibly scale it , neither can they undermine it , it is built upon a Rock or Rocks , and they have provision enough within , bread and water , by which is understood all the fulnesse of God , given out both in temporals and spirituals : so that the Gates of hell ( all the powers of men , and devills combining together against them ) shall not prevaile over them : nay their enemies shall be destroyed in their attempts : for God is a Wall of fire round about his people , Zeck . 2.5 . and a consuming fire , Heb. 12.29 . all the enemies of God , and of his people shall be consumed by it .

So then ; we seethe safety and happinesse of all the trees of Gods inclosed Garden , they are implanted into Christ , they are inclosed and incompassed by God himselfe , they shall be preserved from all evill , and shall want no manner of thing that is good .

All the Attributes of God , even God himselfe , is a Brazen Wall , a Wall of fire , compassing them round about ; so that nothing shall hurt them . And although their enemies ( sometimes ) may kill them , yet they cannot hurt them : Though ( possibly ) they may loose their heads , yet they shall not loose an haire of their head , Luk 21.16 , 17 , 18. Their losse for Christ is gaine .

The sixty sixt Observation in Nature .

WHen the husbandman dresseth up his Orchard or Garden , and removes such trees , and plants as are barren , and unfruitfull , or that bear naughty fruits , and plants others in their roomes , that are choice and speciall trees , and gathers out the stones , weeds , rubbish , and whatsoever is offensive , and bestowes much time , cost and labour , in preparing and ordering all things in his Garden for his profit , and delight , men may judg ( by all these things ) that he intends to come settle himselfe , Proposition shadowed . and dwell there .

This shadowes out unto us , That

When God doth purg a Nation , or place from persons , and things that are offensive to him , and brings in his owne people , and worship in stead thereof , this is an evident taken that God intends to dwell there .

God is infinite , and is not included in one place more than another ; The Heaven of heavens cannot containe him , 2 Chro. 6.18 . yet he is said to dwell in some places rather than in others , by speciall manifestations of his love and goodnesse there , more than in other places : When God purposed to make the Land of Canaan his dwelling place , he cast out the inhabitants of the Land , and planted his own people , and his worship there : as we see at large in the History . This Moses foretold . Exod. 15.17 . Thou shalt bring them in , and plant them , in the mountaine of thine inheritance , in the place O Lord which thou hast made for thee to dwell in : and Exod: 29.45 . I will dwell amongst the children of Issrael , and will be their God .

When God had Mercy on Israel ( after a long time of trouble , and desolation ) and comes to dwell among them againe , then he brings downe , and casts out their enemies , and oppressors , and gives his owne people authority , and power over them , as we see Esay . 14.2 . They shall take them Captives whose Captives they were , and they shall rule over their oppressors . It is God that putteth down one , and setteth up another , Psal. 75.7 . I the Lord have brought down the high tree , and exalted the low tree , have dryed up the green tree , and made the dry tree to flourish , I the Lord have spoken it , and have done it , Ezek. 17.20 . when God roots up , or cuts down high , green , flourishing trees , but barren of good fruits , and plants choice trees in their stead , though low , and despised in the eyes of the world , this is , that he may dwell among them and walke among them 2 Cor. 6.16 . he sets his Tabernacle there , Levit. 23.12 . and takes pleasure in them , Ps. 149 4. for the Lord hath chosen Zion , he hath desired it for his habitation : and saith , This is my rest for ever , here will I dwel , for I have a delight therein , Ps. 132.13 , 14. Vse . 1

This being so , that when God beginnes to reforme a Nation , or place , it s a signe he intends to dwell there , this is a ground of great consolation to the people of God in England , and other parts , where God hath begun his great worke of Reformation ( notwithstanding many things are yet amisse ) but especially to some particular places , * * Universities and some other places . where more remarkable evidences of his presence are manifest in removing fruitlesse , & unprofitable Trees , and planting in their stead many fruitful trees , not only in a private capacity , but also in a Publique , many godly Magistrates , for the execution of Justice , and taking part with those that fear God , in stead of curbing , and discouraging of them in well doing .

And also in respect of many faithfull ministers of the Gospell , who preach Jesus Christ , and declare the glorious mysteries of the Gospell in stead of blockish ignorance , or els doubing with untempered morter : Though all are not thus through the Nation , yet it may be so said of many more now than in former times .

Are not such as are put in Authority , and Power in the Nation , of the best men ? is not the Magistracy of the Land of choice Persons , ( such as are most fit and capable ) of the godly party ? at least , it is the endeavour of those in supream power , that it may be so . And as for the Ministry of the Nation , though it have beene ( in the generall ) very corrupt , & is so st ll in many place ; yet hath there not been in this a great reformation of late yeares , which is still going on among us ?

And as the Magistracy , and Ministry of the Land , are much changed , and reformed , so also are * * By whom God hath wrought of late yeares , even wonders in these three Nations ; Not to be paraleld in any Histories of former ages , unlesse by the Wars of Canaan . God hath eminently , & most remarkably appeared for us , and that in a course & scries of his providences , not only in the sight of his people , but even the enemies themselves being Judges . Military men ; heretofore in corrupt times , the souldiery were of the worst of men , the most notorious , desperatly wicked men under the sun : whereas now they are of the best : men fearing God , very many of them : not only Commanders , and Officers , but also common souldiers have been , and are men of saith , & prayer , as well as courage : such as the good souldier the Centurion was , mentioned Matt 8.5 . whom Christ himself commended : and as Cornelius , another Centurion of a band , of whom it is said , that he was a devout man , and one that feared God with all his house , Act. 10.2 .

And as the Magistracy , Ministry , & Souldiery are very much reformed , & good men amongst them all are set up , & encouraged , and evill men removed , & discouraged ; so also persons fearing God of all rank● , and conditions are countenanced by the Authority of the Nation : having liberty , & freedome in the worke of the Lord , whereby the Gospell , & the kingdome of Christ , is enlarged , notwithstanding all opposition , or any thing that is yet amisse among us .

Are not all these things evidences of Gods presence among us , that he is a coming neerer to us , that the husbandman intends to dwell , and delight himselfe in his Garden , where he is thus at worke so remarkably ? Rejoice therefore , and let all the Trees of the field clap their hands : for in stead of the Thorne is come up the firetree , and in stead of the Brier is come up the Mirtle tree , Esay . 55.12.13 . Solomon saies : When the righteous are in Authority the people rejoice , Prov. 29.2 . Certainly such as feare God do so . And this by the way ) may serve for a tryall , and touchstone of mens spirituall estates ; whether they are in the flesh , or in the spirit . Ob.

But it may be Objected : Do we not see rather signes of Gods departure from us , than of his coming neerer to us ? for do we not see Errors , Heresies , and Blasphemies abound among us , divisions and contentions in every place ?

It is answered : Answ. do we not also see the Truths of the Gospell more fully , and generally manifested and known , than they have been formerly ? the Kingdome of Christ is enlarged , and growes daily . There are more Professors of Religion in these daies , than in former times ; Not only Professors in Hypocrisy , but also in truth , and sincerity . And as Errors , and Heresies are more awakened , so also are the Truths of God more cleared ; and its certaine , Truth will at length prevaile , & silence Error : Truth will suppresse Errors , & devoure them , as Aarons Rod did the Rods of the Magicians of Egypt , Exo. 7.12 .

And as for divisions and contentions among us , let none think Vse . 2 that strange ; for where Christ comes to take possession of a Nation , or City , or Family , where he was not before , there will certainly be divisions ; Matth. 10.34.35 . Think not that I am come to send peace on the earth : I came not to send peace but a sword . For I am come to set a man at variance against his father , and the daughter against her Mother , and the daughter in law against her mother in law &c. Flesh , and spirit , even in , and amongst the people of God , will oppose each other ; there will be divisions amongst God own people upon this accompt ( they seeing but in part , and with different degrees of light ) as well as between them , and carnall persons . Where the spirit of God in any of his people strikes at the Corruptions of others , in any respect ; where their Names , interests , and concernments are toucht , this occasions divisions , and contentions : All which , God will by his wisdome , power , and goodnesse , over rule , and order for the good of his people , making them to sift , and try things more throughly , that so thereby both truth , and Error , may be more manifest .

Also many things which some godly men have heretofore caled Errors , they afterwards ( upon examination , and a more full discovery of them ) imbraced for Truths , and many ●hings which good men in former ages never saw , not understood , are now made manifest , and evident to be the Truths of God : the Spirit of God in these Gospell daies : being ( according to his promise ) powred out more abundantly , light is more cleare than heretofore , and consequently things hid in darknesse , mysteries of the Gospell , are more discovered : Though the day , as yet , as to many things , is not cleare , nor dark but it shall come to passe that at evening it shall be light , Zech. 14.6 , 7. And the light of the Moon shall be as the light of the sunne , and the light of the sun shall be seaven fold , Esay . 30.26 .

And further ; In answere to the former Objection : Though some among us have feares and doubts of Gods departure from us , yet if they do but consider all things well ( weighing one thing against another , and looke upon them with a spirituall eye , not dimmed with selfish , worldly interests , they shall then see many more , and more evident tokens of Gods drawing neerer to us in these Nations , and of his abiding with us , than of his departing from us : which ought to be observed , and thankfully acknowledged by all , as it is by many of his choicest servants . For certainly , were there the contrary to what we see , and have of late yeares seene , among us , then we should , and we might indeed accompt them fatall signes of Gods departing from us : should we see wicked men governe , and have the supream power in those Nations ; to be chosen , and Commissionated in all the great affaires , and concernments among the peoples should we see the people of God discountenanced , curbed and restrained in every place , and the wicked encouraged and upheld , should we see the choicest ministers of the Gospell , and the most eminent holy men of all ranks , imprisoned and persecuted by all the powers of the Nation , as they have been heretofore ; should we see and behold all the dispensations of God towards us , to be a weakning the hands of his people , and giving strength , and rule into the hands of evill men , then indeed we might have cause to feare , that God had surely a great controversy with us , and a departing from us ; but now while we behold the contrary to all these things , why may we not conclude , and expect the contrary ?

We should make such a conclusion as Manoahs wife did , when she had seene , and observed many evidences of Gods favour towards her her husband , and her selfe ( when he , who should have taught her , had groundlesse feares , Judges 13.23 . If the Lord would have destroyed us , he would not have done all these things for us .

So ; though we are indeed a sinfull people , worthy to be destroyed , yet God having given us so many , so great , and so wonderfull evidences of his grace , and favour , and of his comming to dwell among us , we ought to observe them , and thankfully to acknowledge them , with a full confidence that God will abide with us , and no more depart from us .

There is a time , and that at hand , when the Church of God shall be so free from the power of Antichrist , as never to be any more subject to him : God will make his Church an eternall excellency , and the daies of her mourning shall be ended . Esay 60.15 , 20. and Esay 62 4. According to the Prophesy in Dan. 7.22 . The time came that the Saints possessed the Kingdome : and Rev. 5.10 . We shall raign on the earth . God hath begun to fulfill this word , which shall go on to the ends of the earth : his Name is ingaged in it , and he will do great things for his people , though they are unworthy , yet for his own great Names sake . The two Witnesses being now arising , as it is the Judgment of many pretious Saints that they are , the Church will be more , and more glorious , notwithstanding all opposition .

Seeing it is a signe that God is comming neerer to us , and that he will dwell among us , when he supplants carnall men , and carnall things , and sets his owne people , and worship in their stead , then Vse . 2 those whom God hath set and planted in the rooms of others , in highest places for the government of the Nations , in the Vniversities , and all the Land over , these persons have a speciall Obligation upon them to bring forth better fruits than their Predecessors upon severall accompts ; first , that the Husbandman , who planted them ; may have the honour of his worke . Secondly , for their own sakes , and those with whom they lives for in case they bring forth as bad fruits , as those trees in whose roome they grow , it will provoke God against them ; but when God likes of , and delights in the fruits of his people , he will then continue his presence with them , which is their life , happinesse , and glory ; he will then delight to walke in his garden , and eat his pleasant fruits , Cant. 4.16 . and say , this is my resting place , here will I dwell for I have a delight therein , Psal. 132.13.14 .

The sixtie seventh Observation in Nature .

THe ground of some Orchards is not levell , but shelving or declining ; so that some part of the ground is higher than the rest , and accordingly some of the trees grow upon higher ground than some others : Now tht husbandman values not the fruit-trees ( at all , the more for that scituation , he esteemes not those on the highest ground , more than those on the lowest ground , but he priseth his Trees according to their fruits : His care for his trees on the lowest ground is as much ( and sometimes more ) as for those on the higher ground .

Proposition shadowed . This shadowes out unto us , That

The free love and care of God is as much towards his people in the meanest , outward condition , as towards those who are most eminent in the world .

The great Mysticall husbandman hath a large Orchard , he plants his Fruit-trees where he pleaseth over all the parts of the world ; and some of them are planted on high , and some on low grounds , which he valueth not according to their Eminency , or meanesse ( that with him is not considerable ) but according to the truth , and sincerity of their hearts , according to their fruits : Poore Lazarus , and rich Abraham , are both cared for , and beloved of God , one as well as the other : The poore widdow Mark . 12.42 . ( that was able to make but one farthing in all the the world ) she , and her offering was as well accompted of as King Davids , Solomon , or others of highest ranke ; he respecteth not persons 2 Cor. 19.7 . and againe Rom. 2.11 . There is no respect of persons with God : He will take the servants part ( in any just cause ) as soon as the Masters , Ephe. 6.9 . He that doth wrong , shall receive for the wrong that he hath done , and there is no respect of Persons , Col. 2 3.25 . 1 Pet. 1.17 .

God hath the same accompt of the poore , as of the Rich ; of the Bond , of the free , if Believers , Rom. 10.12 . There is no difference between the Jew , and the Greek , for the same Lord over all , is rich unto all that call upon him : So againe , Rom. 3.22 . He accepteth not the persons of Princes , nor regardeth the Rich more than the Poore , Job . 34.19 .

The serious consideration of this may be a good meanes to keepe the spirits of those humble , who are of the highest rank Vse . 1 among Believers ; and that they despise not , nor neglect their brethren in a lower rank : Though they are planted on the higher ground , in the Garden of God in any place of power , or authority over others ( and upon that accompt honour , reverence , and subjection ( as God requires ) is due unto them from their brethren , and fellow-Members of an inferior ranke ) yet the the same beares no weight in the accompt of God : All the Nations of the Earth , are but as the drop of a bucket , or as the small dust of the Ballance , in the eye of God , Esay 40.15 . How small then are a few men of one Nation , though they may be as mighty hils and Mountaines in eminency , in the sight of men ?

All men naturally have a Principle of pride in them , but none are in so much danger of it , as those persons ( though godly ) who are set above others , in Church , or Common-wealth : and therefore they have the more neede to be minded of it , that they may be aware of that most prevailing Corruption , which puts the Creatures at a distance from God , Paul himselfe had need of something to suppresse it , lest he should be exalted above measure , 2 Cor. 12.7 .

Hence we may gather ; That believers of the lowest ranke in outward respects , have as great , and as many Priviledges in all Vse . 2 Church Assemblies as those of the highest ranke ; whether it be to speake , or hear , or partake of any Ordinance for their profit , and edification : so that due respect towards superiors , be observed .

Thirdly : Let all believers of the lowest ranke walke chearefully , Vse . 3 notwithstanding any sleighting , or neglects from superiors . Thou that are now under , and below many of thy brethren for a moment , maist be above them hereafter to all Eternity .

The eightieth Observation in Nature .

THose Fruit-trees which have the influence of the sunne continually , they flourish with leaves , blossoms , and fruits continually , as it is in the East , a a Sr Wa : Rawley . 1 Book . 1. part . Ch. 3. §. 9. 10. pag. 64. 68. Proposition shadowed . and West Indies : there the sun is all the yeare long , giving forth his heat , and warmth , and never going a far off ( so as to make a winter ) as in these Northern parts of the world , so that fruits-trees there flourish with leaves and blossoms , green , and ripe fruits all the year long .

This is another Similitude of the state of Spirituall Fruit-trees , and shadowes out unto us , That

Believers who daily walke with God , having the light of his countenance , and constant communion with him , such are abundantly fruit full .

Although every believer is ingrafted into Christ , and draws sap and vertue from him , and hath the countenance of God towards him , and the influences of the spirit to cause fruit-fulnesse , yet not all alike : there is great difference in the degrees of Gods manifesting , and giving out of himselfe to his people . God is a sun to his people , and he shines upon some but seldome , and clouds himselfe againe and withdrawes for a time , and then a winter comes upon that soule . But he is pleased to shine upon some others more constantly , and they have an habituall enjoyment of God , after some sad and darke times of the spirit of bondage , and desertion in the former part of their lives , when they have againe laid hold on their beloved , they will not let him goe ; and he is as willing to stay with them , so that they have a constant enjoyment of God , walking daily in communion with him , I meane , for the maine course of their life , though the spirit be not alwaies in a like frame , and constant temper every houre of he day , which none can expect whil'st we are in the flesh : Yet as to the generality of their lives , the sun is neere , and discovers himselfe clearly and apparently to the soule . The workings of the spirit of God , are manifest , evident and cleare to the soule : the soule acts upon God , and God upon the soule , there are reciprocall acts upon each other daily , frequently . The spirit of God witnesseth , and sealeth to the soule the sure and unchangeable love of God in Christ , and the soule sets to its seale also , that God is true , gratious , pretious , and saies to God ( with a lively faith ) thou art he whom my soule loveth , thou art my portion , my Treasure , my God , and Saviour , my all through Christ . God acts upon the soule , and saies , thou art mine , I have chosen thee , and will never leave thee , nor forsake thee ; and the soule acts upon God againe , and saies , thou art mine , thou hast made me to chuse thee , and I will love thee , and serve thee , and praise thee , and joy in thee for ever . Thus with infinite Acts of this Nature is this Communion continued ( in daily walking with God ) whereby such soules are so revived , filled and satisfied , that they are abundantly fruitfull , and bring forth fruits continually .

These trees are continually green and flourishing with leaves , blossoms and fruits : such a one ( as the Prophet saies , Jer. 17.8 . ) He shall be as a tree planted by the waters , and that spreadeth out her Rootes by the River , and shall not see when heat cometh , but her leafe shall be greene , and shall not be carefull in the year of drought , neither shall cease from yeilding fruit . And Psal. 1.3 . He is as a tree planted by the rivers of waters , his Leafe shall not wither , &c. The righteous shall flourish like a Palm tree , the most beautifull and excellent of all trees , and which is continually green and fruitfull , because it growes in those parts where the sun is continually neere it .

Now by the Rivers , waters , sun , dewes , rimes , &c. we are to understand the manifestations of God , the influences of his spirit , Hos. 14.5 . I will be as the dew to Israel ; and then it followes , he shall grow as the Lilly , and cast forth his roots as Lebanon , vers . 6. his branches shall spread , and his beauty shall be as the Olive tree : I will be dew , and raine and sunshine and then they shall be as the Olive tree , or as the Palm tree , which are allwaies greene , and fruitfull .

So that such Christians as live under the dewes , and droppings of heaven , and have the sun still shining upon them in their daily walke , and Communion with God , they are abundantly fruitfull . This our Saviour himselfe tels us , Joh. 15.5 . He that abideth in me , & I in him , the same bringeth forth much fruit . This abiding in Christ , is to abide , and continue in Communion with him , by daily acting all the graces : such as walke so bring forth much fruit .

Vse . 1 These things being so , we should hence learne to keepe close to God , and daily to walke with him , to lay out our selves diligently by Prayer , Meditation , publique Ordinances , viewing over all experiences , and former manifestations of the love of God in Christ towards us , &c. to gaine , and keep the light of Gods countenance , and cleare evidences of his love , the lively , and constant , or frequent actings of his spirit in us ; that by this sunshine , dew , and raine of heaven , his fruit-trees may be continually greene , and flourishing , with blossomes , and fruits . This and no other , is the way to be abundantly fruitfull , whereby we may bring much glory to God and gaine infinite advantages to our selves for when the soule by these things is put into an heavenly , and spirituall frame and temper , then the pleasant fruits flow forth abundantly : when the North and South winds of the spirit awake and blow upon the Garden , then the spices thereof flow forth , Cant. 4.16 .

The sixty ninth Observation in Nature .

THe Husbandman does not only Graft his fruit trees , but also Orders them from yeare to yeare , many other waies , by Pruning off all irregular and fruitlesse branches , weeding , watering , baring the roots , sometimes laying good soyles to them , and sometimes abates of their too full and fat nourishment , doing divers other things for the good of the trees in order to fruit-bearing .

Proposition shadowed . This shadowes out unto us , That

God doth not only engraft his people into Christ , but orders them in all other respects also , to make them abundantly fruit full .

Materiall fruit-trees ( through the fatnesse of soyle ) do frequently shoote forth strong and big branches , cal'd proud shoots , and bring forth great , faire , broad leaves : but such trees bring forth but few and small fruits . In such a case the Husbandman deprives them of some part of their fat feeding , and put unto their roots some sand or barren earth in sted , and cuts off the proud shoots .

So it is with the people of God : although they are Ingrafted , yet unlesse the husbandman looke to them they will often ( through prosperity and abundance ) shoote forth many branches of pride , lofty and high Imaginations , and conceipts , and content themselves with bringing forth fair , broad Leaves of shewes and professions , Ceremonies , formes , and something that s outward , but bring forth ( all the while ) small , and few fruits : So that because this too full feeding with the fine flower , hony , and Oyle of prosperity causeth them to abate of their fruit-fulnesse , Ezek. 16.13 . therefore the husbandman will deprive them of some part of it : as we see , Eze. 16.27 . I have diminished thine ordinary foode ; and in sted thereof makes them feed upon the bread of adversity and water of affliction : Ezek. 30.20 . whereby they become more fruitfull .

The husbandman also prunes his fruit-trees : John 15.2 . He purgeth them , that they may bring forth more fruit .

Thereby they are full of mercy , and good fruits , Iam. 3.17 . all his corrections ( through his wise , and gratious ordering ) bring forth the peaceable fruit of righteousnesse , Heb. 12.11 .

When the corrupt stock of Nature springs forth , he cuts them off , Ezek. 27.8 . In measure when it shooteth forth , thou wilt debate with it . His rough wind , vers. 8. blowes upon them , and this is his end , vers. 6. By this shall the Iniquity of Iacob be purged , and this is all the fruit , to take away his sin .

The husbandman also ( in case of inconveniences by too full feeding ) strikes into the body ( or Master roote ) of the tree , Theoph. Lib. de causis Plant● cap. 18 , 19. a Pin of Iron , or hard wood , that the superfluous sap may run out : So Paul was ordered , 2 Cor. 12.7 . There was given him a thorne in the flesh , lest he should be exalted above measure . See also Ezek. 28.24 . He calls for the Northwind of afflictions , as well as the southwind of consolations , to make fruits abound , Cant , 4.16 .

The people of God by Experience find these things profitable .

This should make us not only patient under all afflictions , and orderings of God , but also to be thankfull for them : Vse . let God ( the wise and gratious Husbandman ) have praise from us , who pruneth and correcteth us for our profit , to be partakers of his holinesse , to bring forth much fruit to his glory , Heb. 12.10 . Joh. 15.8 .

The seventieth Observation in Nature .

NAturall Fruit-trees grow every yeare stronger , and stronger ; every year the Branches put forth , and enlarge themselves more or lesse , they spread wider , and higher , and stronger untill their attaine their naturall bignesse , and are thereby more able to resist strong winds , and more out of the reach of Cattle , and common enemies .

This is another Similitude of the state of spirituall fruit-trees , and shadowes out unto us this Proposition , That

The graces of believers increase daily in strength , whereby they are more and more able to resist spirituall enemies . Proposition shadowed .

After believers are ingrafted into Christ their Roote and stock , they from thence forward receive sap , and life , and power from him , whereby they are acted in all duties , whereby they increase , and get strength from day to day , Ps. 84.7 . they go from strength to strength : being ingrafted into Christ , we are established , strengthned , and built up in him , Col. 2.7 . And Eph. 4.15 . We grow up in him in all things which is the head , even Christ , vers . 16. from whom the whole body fitly joyned together , and compacted , by that which every joynt supplyeth , according to the effectuall working in the measure of every part , maketh increase of the body unto the edifying of it selfe in love .

Paul and Apollos were Instrumentall in Planting and watering , God gave the increase , 1 Cor. 3.6.7 . The whole body of Christ increaseth with the increase of God , Col. 2.19 .

To him that hath shall be given , and he shall have abundance , Mat. 25.29 . His brooke shall become a River , and his River shall become a sea . As Materiall fruit-trees shoote upwards , and extend their branches yearly , so do the Mysticall : if there be but a carefull use of meanes , Phil 3.13 . This one thing I do , forgetting things that are behind , and reaching forth unto those things that are before , I presse towards the marke &c. Graces being at first but as a graine of mustard-seed they increase unto large branches , Matth. 13.31 .

Every Act both in Nature and grace , doth strengthen the habit : and according to the frequency and vigor in acting , so the habit improves ; if the Acts of grace be but seldome , and but weake , the Habits , and Principles grow , but slowly : And when Acts cease for a time ( as in some Temptations ) yet the habits , seeds , and Principles lie secret , and sure in the soule , and will ( as heat pent up , and smoothered for a time ) breake forth afterwards more strongly , and will enable the soule to trample upon all enemies .

The use of this may be to discover who are really in Christ . Vse .

As there is an increase in all the Members , and parts of Children ( if in health ) so in the spirituall man . Ephes. 4.16 . according to the effectuall working in the measure of every part , maketh increase of the body : As it is thus of the Church : so also of every particular Member of it .

Now this increase is not in all alike , nor at all times to be perceived in any one person , but differs according to Talents of grace at first received , and also according to the operations of the spirit , and according to the meanes , and helps that Christians have , and use in the course of their lives .

Therefore labour to discerne an increase .

And lest some weake soules should stumble at this , and question the truth of all , because they discerne not an increase of grace in themselves , but rather a decay , because they find not now such vehement workings of affection , nor such enlargednesse of heart as sometimes heretofore : Let such consider , that God sometimes withdrawes , that they may be sensible of the different states , tempers , and frames of their spirits , which may be made use of as a speciall evidence of spirituall life .

Secondly : strength of grace consisteth not in the enlargednesse of the affections in duties ( which is usually most in young Christians ) but in a solid , well grounded faith , knowledg , experience , and cleare apprehensions of the love of God in Christ , these ( more or lesse , if we are diligent in the use of meanes ) grow to the last ; though there are ( in some Christians ) some interruptions , through Trials and temptations , which yet God doth order for their advantage .

The seventy first Observation in Nature .

SOme fruit-trees that are but weake , crooked , and uncomly Trees , that have little beauty , in respect of shape , and colour , &c. they are ( notwithstanding ) more profitable , and bring forth more pleasant and more usefull fruits , than many faire , tall , and beautifull trees . To instance in the Vine , Ficus & uvae inter fructus autumnales principatum obtinent . Proposition shadowed . and the fig-tree ; what trees are so low , crooked , weake , of so deadish coloured outsides , as they , which yet yeild the most refreshing , pleasant nourishment ? Many high , strong , beautifull trees are farre short of them in worth , and goodnesse .

This Observation shadowes out unto us , That

Many persons of a low ranke , and but of despised parts , do yet bring forth more profitable fruits , than many others eminent in gifts , and outward respects .

Many of the Saints ( in their measure and proportion ) are as their Lord and Saviour , of whom it is said , he hath no forme nor comlinesse , there is no beauty that we should desire him : he is despised , and rejected of men &c. Esay . 53.2.3 . and yet who brought forth such fruits as he ? who ( besides that great , and maine worke for which he was sent ) went daily about doing good , & did alwaies that which was pleasing to his father , Joh. 8.29 . As he was despised , and rejected of men , for the holinesse and spirituallnesse of his doctrine , and life , as well as for his meanesse in the world ; even so are many of his people at this day : And so it was ( too ) in former times ; Were not the Apostles and disciples of Christ , of a low ranke in the world , taken from meane imployments , whose naturall parts had little improvement by humane Learning , which caused the proud Pharisees to despise , and reject both them and their doctrine , and yet who brought forth the best fruits , they , or the Pharisees ?

That great fruit-tree ( mentioned Luk. 18.11 . ) which was growen ( in his owne conceipt , and its like in others too ) as high as heaven , and spread large , yet his fruits were not accepted ; as the fruits of the poore , low , despised shrub , the Publican , who came far short of the Pharases in outward respects .

That of the Apostle 1 Cor. 1.27 , &c. is a sufficient proofe for this point . The foolish things , the weake things , the base things , the despised thing : The persons and things , their Gifts and endowments , their Judgments and actings that the worldly , and carnall wise men , and some spirituall men very carnall in their Judgments and waies , account foolish , weake base , and altogether despise , and trample on , these , even these , are of more esteeme with God , and are more profitable in his Church , than many persons and things eminent in the world , and of highest esteeme among men .

Learn then to judg , and esteeme of persons and things , Vse . of Trees , and fruits as God doth : judg righteous Judgment ; looke upon things with a spirituall eye , and tast them with a spirituall Palat : God expects now that his people should be more spirituall than in former times , that they should come off more from Externals , whereon former ages have so much stood Gospell worship , and conversation , is more in the spirit , than many ( even of the godly ) are yet convinced of ; The plaine simplicity of the Gospell , in the delivery , and manifestation of it to others , is despised : Persons who preach and publish the Gospell ( and cannot but speake the things they have heard and seene ) are neglected , despised , and cried downe , Acts 4.20 . unlesse they come adorned with eminent Gifts , Humane learning , and other externall qualifications , which the fleshly wisdome of men eyes more than the spirituall , savory , well tasted fruits they bring forth , to the refreshing , and feeding the soules of men to eternall life . One of these poore , low , despised , spirituall trees ( without forme , or comlinesse in a carnall eye ) brings forth more good and profitable fruits , than an hundred of some of those who come with externall Ornaments of Titles degrees , tongues , excellency of speech and b b It s true indeede ; humane learning , and eminent parts are excellent , and of singular use in the Church of God , if sanctified , if in regenerate persons ( especially in such who have also great measures of grace , to make all subservient thereunto ) othewise all is used , and turned for selfe , and sinister ends and purposes , and against Christ . Humane wisdome , which the Apostle ( who had more Learning than they ) car'd not for in his Ministry , 1 Co. 2.1 , 4. My speech and my preaching was not with the enticing words of mans wisdome , but in the demonstration of the spirit , and of power .

Plaine experimentall discourses of spirituall , holy men , but of ordinary gifts , about Christ , and his kingdome , are for the most part , more profitable ( amongst the vulgar sort of people ) than the discourses of learned men , about the same thing : One reason ( besides the speciall presence of the spirit ) may be , because the Matter , Method , and expressions of ordinary gifted persons , are all suted , and fitted to Common capacities , they expresse themselves in words easie to be understood : as the Apostle saith , 1 Cor. 14.9 . They speak to men ( as the Apostles in their time ) in their own Language : therefore things have the more easy , and ready entrance , and admission into their spirit .

Whereas persons of high attainments in Gifts ( most commonly ) speake ( as the Apostle saies ) into the aire , in an unknowne Tongue , as to vulgar understandings , when ( perhaps ) they think they speake plainely . 1 Cor. 14.9 .

Now besides what has been said , continuall experience proves these things abundantly . Therefore let not Morall Gifts , and attainements be over valued , while the spirit of Christ , and his graces are neglected .

The seventie second Observation in Nature .

THe Husbandman expects fruits from all his Fruit-trees , he will not approve of any one barren-tree in his Orchard : Though he lookes not that all should beare alike , yet he will not indure any fruit-trees that are not fruit-full , or some way or other profitable to him .

Hereby we are taught : That

God will not allow an idle person ; but expects every one should be profitable in his place . Proposition shadowed .

The world is Gods great family , and he will have no one idle , but every one ( that is able to labour ) some way , or other imployed in that which is good ; And therefore he bestowes upon every one a Talent at least , upon some two , upon some more : some Gift , or Gifts of body , or mind , or both , which they ought to imploy , and improve for the honour of their Lord and Master , and good of their brethren . A day of accompt is coming and hard by , when there will be a sad reckoning for all idle persons , Matth. 25.26 . thou wicked and slothfull servant ; cast ye the unprofitable servant into utter darknesse , vers. 30. No one is exempted from a particular calling , or labour , 1 Cor. 7.20 . Let every man ( saith he ) abide in the same calling wherein he was called .

Paul could not abide an idle person , he would not allow a man meate unlesse he would worke ; if able , 2 Thes. 3.10 . Thus we commanded you , That if any would not worke , neither should he eat : we must worke either with the hand , August . de Op. Mona . Lib 2. or with the mind : Laborant qui mente operantur . We command you ( saith the Apostle ) worke with your own hand , 1 Thes. 4.11 . And againe , Ephes. 4.28 . Working with his hands the things that is good , that he may have something to give to him that needeth .

The spirit gives Gifts diversly , but the end is to profit withall , 2 Cor. 12.7 .

Such as have Gifts , and Talents , and use them not , are like Idols who have eyes , and see not , ears , and heare not , hands , and worke not , feet , and walke not , Psal. 150.5.6.7 .

Hence we see the shame , and danger of many persons in the world : Vse . 1 especially of the richer , and greater sort ; who having severall Gifts , and Talents bestowed on them , are ( notwithstanding ) idle and unprofitable , letting their parts rust , and lye hid in a napkin : Though they have rich Revenues to live upon , yet they ought to labour for God , his Church , and the Common-wealth : Nemo sibi natus . Every man is a Member of the body Politique , and ought to do something for the good of the whole body : as the Members in the Naturall body .

Here what a a Directions for walking with God . pag. 49. Mr Boulton saies of such as are unprofitable in Church , and Common wealth : he is ( saith he ) a cursed drone , a child of idlenesse , and sloth , the very tennis-ball of Temptation , most unworthie of the blessings , and benefits of humane society , who doth not one way or other cooperate , and contribute to the Common good with his best endeavours in some honest particular calling .

The best men in all ages have ever set themselves to some good Imployments , God would have none idle , no not Adam ( even in his state of innocency ) he had an Imployment assigned him , being put into the Garden of Eden to dresse it , and to keep it , Gen. 2.15 .

So then : her 's an Imployment ( among others ) fit for the best men ; the worke of the first man , even in his perfect state , and that appointed by God himselfe , as befitting such a condition : Philosophers , Kings , Emperors , in former ages , delighted in the worke of an Orchard , as was formerly shew'd at large .

Men may honour God , greatly profit themselves , the Church , and Common-wealth by their studies and labors in a Garden of Fruit-trees .

The seventie third Observation in Nature .

SOme Fruit-trees live longer than others , some die while they are young , others when they are large trees , at their full growth ; perhaps by diseases , or excessive heat and drynesse at their roots , or are violently cut downe for their barrennesse or bad fruits : others live till they be growen very old , and die by degrees with very age , and as these are removed the husbandman plants others in their roomes .

This shadowes out unto us the state of Mysticall fruit-trees , in this Proposition : That

Proposition shadowed . The life of man is very uncertaine : some die in Childhood , others in youth , others in old age , and in the roome of these others arise .

Seeds of decay are sowen in the best soyle of mans body , which spring , and grow , and bring forth ( sooner , or later ) dissolution . The Causes of decay and death both in naturall , and spirituall fruit-trees are often alike . The husbandman observing the Canker , wormes , or other diseases to seise upon some of his bad trees which he sets little by , he neglects them , and saies , if they die , let them die , I 'le set better in their roomes . So saith the Mysticall Husbandman of his fruit-trees ( because of their barrennesse , or bad fruits ) when he sees diseases , or miseries seise upon them ; I will will not feede you , that that dieth , let it die , and that that is to be cut off , let it be cut off : Ezek. 11.5 . he hath not that care of them , as he hath of his fruitfull trees , they are not within his speciall protection , John 17.9 . I pray not for the world .

Againe , some he cuts downe in their full strength , as was prophesied against Elies house , 1 Sam. 2.33 . All the increase of thine house shall die in the flower of their age : So Ier. 15.8 . a spoyler at noone day , her sunne is gon downe while it was yet day : as to the people of Iudah ( in the generall ) in time of their prosperity , so to many ( in particular ) in their health , and full strength , Psal. 55.25 . The blood thirsty , and deceitfull man shall not live out halfe their daies . So Psalm 37.36 .

Now as these are cut downe , others are planted , Ps. 109 7. Let his daies be few , and let another take his office : and Ps. 75.8 . he putteth downe one , and setteth up another .

Others ( againe ) live till they be very old , and decay by degrees , and are like old Barzillai , 2 Sam. 9 35. who ( by reason of age ) could not tast what he ate , or dranke , &c. they live till they be satisfied with age , Ps. 91.16 .

Seeing our lives are so uncertaine , and that wee know not when Vse . 1 our Lord will come , Mark 13.35 . Whether in the evening , or at midnight , or at the dawning of the day , we should therefore be alwaies ready , that is : to be sure that we have an interest in Christ , without which there can be no preparation for death .

This shewes the desperate estate of all unregenerate persons , they are in danger every moment of a sudden destruction ; and Vse . 2 many times it comes in the height and fulnesse of their outward prosperity , as with Herod upon the Throne of his glory , Belshazzar in the midst of his feast . Dan. 5.6 . Haman at the Banquet of wine , in his glory , Hester . 7.10 . I have seen ( saith David ) the wicked in great power , and spreading himselfe like a greene Bay-tree &c. But how quickly was he gon ? Psal. 37.35 .

Hence we should be stirred up to bring forth good , and profitable Vse . 3 fruits , that so the husbandman may take care of us , and nourish , and prune , and order his fruit-trees for many yeares , according to his promise , Prov. 10.27 . My sonne keepe my Commandements , for length of daies , and long life , and peace shall they adde to thee : especially let us attend to the works of our generation , according to the pointing out of the word , and hand of providence .

The seventy fourth Observation in Nature .

WE see by experience that what kinds of seeds of fruit-trees wee sow in our Nurseries , such will be the trees , and consequently the fruits of those trees ; if the seed be good , the trees and fruits will be so also , if the seed be naught , so will be the trees and fruits : the seed containes in it the forme of the trees and fruits .

This is another Similitude of the state of spirituall fruit-trees , and shadowes out unto us this Proposition , That

Proposition shadowed . According to mens Principles , such are their actings , and their rewards according to both .

Originall sin , corruption of Nature , is the seede that lies in the soule of all mankind , which naturally springs up , and growes like a plant , or tree , higher , and larger , and stronger every day , branching it selfe , and breaking forth in thoughts , words , and works : now according to the Nature of this seede , or these branches , or trees , such will be the fruits . Jer. 6.19 . Behold I will bring evill upon this people , even the fruit of their thoughts ; we see what those fruits were in the following words , even perishing and destruction . Also Jer. 32.19 . Thine eyes are upon all the waies of the sonnes of men , to give everie one according to his waies , and according to the fruit of his doings . And againe , Hos. 10.13 . Ye have prolonged wickednesse , ye have reaped iniquity , ye have eaten the fruit of lies : and what the fruit was we see in the following verses : dashing in peeces , and utter destruction .

So also on the other side ; the seed , or principles of grace in the soule springs up , and growes like a tree into a body , boughes , and branches , which bring forth good , and pleasant fruits , whereof we may eat , not only in this life , but also to all Eternity . This seede springs up , and branches it selfe into thoughts , words , actings , multitudes of-waies in our conversations ; a wholsome tongue is a tree of life , Prov. 15.3 . The fruit of this Tree in Prayer , Praises , &c. hath a sweete , and acceptable tast , in the account of the husbandman . So also is it pleasant unto men , Prov. 25.11 . A word fitly spoken , is like apples of Gold in pictures of silver .

All sorts of spirituall seede brings forth answerable fruits , Gal. 6.8 . He that soweth to the spirit , shall of the spirit reap life everlasting .

The spirit of God , and the habits of grace in the soule continually spring up , and bring forth good fruits : persons in whom these dwell act according to their Natures , and fruits ; and rewards are accordingly dispensed , Rom. 6.22 . Ye have your fruit unto holinesse , and the end everlasting life .

These things being so , they call aloud to every unregenerate Vse . 1 person to breake off their sinnes by Repentance , thereby to cut off all the boughes , and branches that spring from the seed , and roote of corrupt Nature , otherwise they will certainly bring forth poysonous , and deadly fruits , whereof they shall eat and drinke to all eternity , Rom. 7.5 . The motions of sin which were by the Law , did worke in our Members to bring forth fruit unto death . Naturall men cannot act any thing that 's good , because ther 's no good seede , no spirituall principles ; therefore it necessarily followes their fruit will be bitter : Gal. 5.7 . Be not deceived , God is not mocked , for whatsoever a man sowes , that shall he also reape : he that seweth to the flesh shall of the flesh reap corruption : The fruit , the reward is perdition , eternall misery : They shall eat the fruit of their owne way , Prov. 1.31 . so also , Job . 4.8 . and Prov. 22.8 .

Men may as rationally expect pleasant Apples from Crab-seede , or good wheat from Tare seede , as comfort or happinesse from co●rupt Principles .

This Proposition is a ground of unspeakable comfort , and encouragement Vse . 2 unto all that feare God ; they have a seede within them , 1 Joh. 3.9 . his seed remaineth in him ; that is , the vigour , the workings , the efficacy of the spirit , Principles , and habits of grace , the word of God , these remaine in believers , which spring up , grow , and bring forth fruit to eternall life : the fruit is according to the seede , their reward according to their Principles and actings , Gal. 6.8 .

He that now goes on his way weeping , and beareth good seede , shall doubtlesse come againe with joy , bringing his sheaves with him , Psalm . 126.6 .

Ther 's an Emphasis in the word doubtlesse : out of all question , nothing more certaine , we shall reap in due time , if we faint not , Gal. 6.9 . And that we may not faint , let us often make use of these cordiall promises already mentioned , with this ( and the like ) wrought downe to us from the hand of God , Esay . 3.10 . say ye to the righteous , it shall goe well with them , for they shall eat the fruit of their doings .

The seventie fifth Observation in Nature .

Of this see at large Obser. 64. FRuit-trees are profitable many waies ; in the wood and boughes pruned off , to burne , also for Ioyners and other Tradesmen : the boughes and blossomes adorne : the house in the spring ; their odor is refreshing to the spirits , and their coole shade in the heat of summer ; but especially profitable in their fruits , whereof we eat , and drink all the year long .

This is another Similitude and shadowes out unto us this Proposition : That

Proposition shadowed . Spirituall Fruit-trees ingrafted into Christ are many waies profitable in their Generations .

Such as fear God will certainly follow some profitable course of life , some lawfull calling or labour , either of body , or mind , or both , whereby they may advantage themselves , and others .

They are also profitable in many spirituall respects , by discourse , reproofe , counsell , and admonition : by Prayer , Preaching , printing Bookes , communicating their Talents for the good of others ; by their Almes , and acts of charity , and love to their brethren , and to all by their good Examples , which shine forth as lights in the world , directing others .

They are profitable to others , both in privative , and positive respects : wicked persons who live amongst them , are often spared for their sakes , the Tares are suffered to grow because amongst the Wheat ; yea , and share of many positive outward blessings for their sakes : Laban and his family shared of the blessings powred downe upon Jacob , Gen. 30.27 . which Laban acknowledged , I have learned ( saith he ) by experience , that the Lord hath blessed me for thy sake .

So Potiphar had many outward blessings for Iosephs sake : likewise Pharaoh and all his Court fared the better because of Ioseph : he and his house had a full Table , when others perished with hunger .

Yea , Godlinesse , and Godly men are profitable to all purposes , 1 Tim. 4.8 . having the promise of the life that now is , and of that which is to come .

Hence we may conclude the madnesse and unreasonablenesse Vse . 1 of all unregenerate persons , who hate the godly , and persecute them continually , although they are their best freinds , preserving them from many Judgments , and procuring to them many temporall blessings : every man naturally seekes the destruction of things dangerous , and deadly to him , but who but unreasonable men will seek to destroy things usefull , and profitable to them , yea persons , and things without which they cannot subsist ? for were the Godly taken out of the world , a floud of fire would quickly consume the wicked .

A whole City was preserved , for a time , for Lots sake , Gen. 19.22 . I cannot do any thing till thou be come to Zoar. Vse . 2

This should make every one to love and cherish these profitable Trees where ever they grow , and to defend them from spoyle , or hurt , as much as in us lies .

When Onesimus was ingrafted into Christ , then he became profitable , both to Paul , and to others , Epistle to Philemon . 10 , 11. Now profitable , both to thee and me : so that Paul requires of Philemon to accompt of him now , not as a servant , but as a brother , even as of Paul himselfe , vers. 12. So that we should love the people of God , not only because they are belov'd of God , and beare his Image , and are fellow brethren , and fellow Members with us , but also because they are so many waies profitable .

The seventy sixth Observation in Nature .

THe sower , and bitter sap of the wild stocke ( which is ingrafted ) runs through all the whole tree , into the body , boughes , branches , buds , leaves , blossomes , fruits , and does something a a Although the graft changes the sap of the wild stock into its owne Nature , yet not totally ; a tang of the wild nature remaines . imbase the fruits , making them lesse pleasant , and sweete , yet the fruits are good , and acceptable fruits .

This shadowes out unto us : That

Proposition shadowed . The most spirituall actings of believers tast of corrupt nature , which notwithstanding are acceptable unto God .

The soule , and spirit of man is the stock into which the word of God , and Principles of grace are ingrafted , and these drawing , and making use of the sap , life , strength , and powers of the soule in all the faculties , doe change them into their owne spirituall nature , in a great measure , yet not totally ; even as the a a Of this see more pa. 119. Observ. 59. naturall grafts of a good and pleasant nature do change the sap , vertue , and strength of the wild and sower stockes ( so much thereof as the Grafts draw ) into their owne nature , in a great measure , but not wholly .

Though Christ and his graces dwell in his people , yet corruption ( in a measure ) abides there also , and this corruption runs through the whole man , and is mixed with all our thoughts , words , and actings : though they proceed from the principles and habits of grace fixed in the soule by the spirit of God ; as some noxious , or hurtfull quality in the Liver mixeth it selfe with the blood , and staines it throughout all the body .

Spirituall acts , as they proceed from the spirit of God , Principles of grace , and are done in love to God , and directed to right ends , are pure and perfect these fruits have a pleasant tast with God the husbandman ; yet as they proceed from us , and are acted in , and through the faculties of the soule ( where Corruptions , and imperfections reside ) they are imperfect .

This mixture of corruptions with our services and duties was typified in the offerings of the people , Exod 28.38 .

Aaron ( a type of Christ ) bore the iniquity of the holy things .

And the Prophet Esay ( upon this accompt ) pronounces all our best righteousnesses to be as filthy raggs , Esay . 64.6 . The Apostle also knowing this , complained of it , Rom. 7.21 . I find a Law , that when I would do good , evill is present with me . All believers know , and find this by continuall Experience .

Vse . 1 This shewes the vanity and unsoundnesse of that Doctrine that maintaines good workes as meritorious , and meanes of Justification : but let us looke unto Christ our high Priest to beare the imperfections of our best workes .

The consideration of this may be a meanes to pull downe the high thoughts of such as are lifted up , in looking upon their Gifts Vse . 2 of Nature , acquired abilities , graces and best workes , in regard Corruption runnes through all these , and staines them ; our purest wine is mixt with water , and our best fruits are but bitter-sweets .

This should make us rejoice in , and admire the infinite love of Vse . 3 God in Christ , who notwithstanding all imperfections , and failings , accepts , and likes ( yea and is delighted with ) the duties , and services of his people : Love covereth all sins , Prov. 10.12 .

Though the Church and every believing soule be black and spotted as the Moone , through the staines of Corruptions , yet such is the love of Christ , that he over lookes all , as though nothing were amisse , Can. 4.7 . Thou art faire my love , there is no spot in thee .

The seventie seventh Observation in Nature .

IN Fruit-trees are two Natures , the one of the sower wild stock , the other of the pleasant graft : Now these two natures being in one body strive together , as all contraries ( joined ) do , to convert each other into its owne kind , or nature , a a Even as hot water and cold being mixed , these qualities strive to change each other , and that which is most powerfull prevailes . but the Nature of the graft is predominant , and converts the sap ( that it drawes ) into its owne nature ; though not totally . See pag. 119.

This Observation shadowes out unto us ; That

There is a continuall combate betweene grace and nature in every regenerate person , but grace prevailes .

Every believer by engrafting into Christ , Proposition shadowed . receives another nature , the Divine Nature , 2 Pet. 1.4 . which abides in the soule , together w th the other , the corrupt nature which it had before : Now these two natures being contary oppose one another all our lives long : There are motions of the spirit , and motions of the flesh , upon all occasions , workings , and inclinations in the soule towards , and against good and evill , Gal. 5.17 . the flesh lusteth against the spirit , and the spirit against the flesh , and these are contrary the one to the other , so that ye cannot do the things that ye would . The flesh still moves against the motions of the spirit of God , and principles of grace , framing objections , and reasonings against good motions , Rom. 7.21 . I find then a law , that when I would do good , evill is present with me : The spirit is ready to every good worke , but the flesh is sluggish , loath , backward , vers. 22. I delight in the Law of God concerning the inner man , but I see another Law in my Members warring against the Law of my mind &c.

But now , though it be so , that the motions of the flesh oppose the motions of the spirit , yet for all that the spirituall man rules in the soule , for the maine and generality of our lives : And Christians know by Experience that ( according to the promise Gal. 5.16 . Walke in the spirit , and ye shall not fulfill the lusts of the flesh ) when they walke circumspectly , and watch over the heart , to keepe it up in a spirituall frame , in communion with God , then the flesh is low , and kept under .

Vse . 1 Seeing there is a continuall combate betweene the flesh and the spirit , this should make us watchfull against the flesh that it prevaile not : we know the flesh never sturs but to do us hurt : who would not be incensed against such an enemie ? now the way to prevaile against the flesh is to cherish , and delight to obey the motions of the spirit , as before ; Gal. 5.16 .

The seventie eighth Observation in Nature .

SOme fruit-trees ( as being of different kinds , and for severall other causes ) bring forth more fruits than others ; and the same fruit-trees bring forth more fruits some yeares , than they do some other yeares . Experience tells us , that when there comes a pleasant , and mild spring ( with other concurrent advantages ) trees beare as many fruits , as in 3 or 4 other yeares .

Proposition shadowed . This shadowes out unto us , That

Some believers are ( by advantages ) more fruitfull than others , and at some , more than at other times .

Every Christian being engrafted into Christ brings forth some good fruits ; and having a Talent , or more , a stock of grace , gifts , and advantages , he imployes and improves all one way or other , for the honour of God : but some believers have greater measures of grace , and more advantages of improving them than others , and therefore their returnes are greater , and their fruits are more .

We see Matth. 25.20 . He that had five Talents he brought forth more fruits than they that had received lesse : And the Apostle saies 1 Cor. 15.10 . I labored more abundantly than they all .

Some Christians as they have greater measures of the spirit , and the graces of the spirit , so they have better naturall parts , and more outward helps and meanes , in respect of time to heare , and read the word , to converse with others , speciall dispensations of Providence , and the like advantages , whereby they are enabled to bring forth more fruits than others who want such helps , and means of fruitfulnesse .

Some are carried on with vigorous actings of spirit , with a lively hope , with a strong faith , with fervent love , and with great measures of every grace , and can do , and suffer more for God , than other believers can .

Others againe having but weake naturall parts , small measures of knowledge and grace , wanting helps and meanes of growth and improvement , having but dim evidences of the love of God , their fruits are according to these , fewer , and smaller than some other Christians bring forth .

Yea : the same individuall person brings forth more and better fruits at some seasons than at others .

At those times when the soule is in a more spirituall frame and temper , in more immediate communion with God , when the spirit of God sensibly actuates , and quickens the Principles , and habits of grace in the soule , and makes them lively , and vigorous , when the North and south winds blow upon the Gardens , then the spices thereof flow forth , and fruits abound . But at some other times the actings of the soule are but low , and weake , while the spirit withdrawes and withholds his operations ; if the winds blow not , the ship with all its sailes moves slowly .

This being so : let no sincere soule be discouraged , and dishartned Vse . 1 ( yeilding to a temptation ) to see some other Christians go beyond them in fruitfulnesse : if such diligently presse on towards the marke , they shall be accepted . It may be others have received more from God than thou hast , more Talents of Gifts , Graces , time , and many advantages : Now there being a sincere , and ready mind , it is accepted according to what a man hath , and not according to what he hath not , 2 Cor. 8.12 .

Vse . 2 Secondly : seeing we are more fruitfull at some than at other times , this should teach every one of us to observe and watch over the frame of our spirits from day to day , that so when they are in that low , and dull temper , we may endeavour ( what in us lies ) by all experienced meanes to raise them out of it , into that spirituall and lively frame , afore mentioned ; wherein we bring forth more fruits , and obtaine unspeakable advantages .

The seventie ninth Observation in Nature .

THe husbandman rejects not his fruit-trees because they sometimes faile in bringing forth fruits ; perhaps a cold time may come when they are in blossome , and spoile much or most of them , or if that fruit they bring forth be somewhat imperfect by spots , roughnesse , chaps , or the like , yet if it tast well , if it have a good relish , he approves of the fruits , and commends them , makes much of the trees , notwithstanding all imperfections in both .

Hence we learne this Lesson , That

God beares with the failings , and imperfections of his people , and is ever ready to take notice of , Proposition shadowed . and commend the good that is in them .

The Lord is pleased to beare with the failings of his people , and seemes not to see them , but contrariwise takes notice of what good is in them , and speakes of it with commendation , as if it were their owne .

We see this fully in the case of Job : God passeth by his many , and great failings , and scarce takes notice of them ( in standing so much upon his justification , and breaking out to curse the day of his birth , &c ) but on the contrary obserues , and commends what is good in him , Ye have not spoken of me the thing that is right , as my servant Job hath , and Jam. 5.11 . ye have heard of the patience of Job .

David sinned , and failed very much in many things , as in purposing , and going about to destroy Naball , and all his house , 2 Sam. 25.22 . without a just cause : in numbring the people , and in many other things upon record : all which God passeth by as if they had not beene , and saies of him , that David walked before him with a perfect hear , t and departed not from him in any thing , save in the matter of Vriah , 1 Kings 15.5 .

How wonderfully did God beare with Jonah , and how mild was God towards him , when Iona was up in an angry , sturdy humour , and would needs maintaine it , and answere God peremptorily , I do well to be angry Jonah ? 4.9 . So Christ passeth by the ignorance and prejudice of Nathaniel concerning himselfe , and insted of a reproofe gives him a commendation , Behold an Israelite indeed in whom there is no guile , Joh. 1.46.47 .

And as this is the love of Christ towards particular persons , so also towards his whole Church : though the Church be as full of spots as the Moone , yet the exceeding love of Christ covers a multitude of faults , Prov. 10.12 . and saies , thou art all faire my love , there is no spot in thee , Can. 4.7 . Love beareth all things , endureth all things , 1 Cor. 13.7 .

God doth not only conceale the failings of his people very much , but he takes notice of , and commends the most secret good they doe : and sometimes publisheth the secret and closet good works of his people upon the house top , Luk. 12.3 . Do that which is good , and thou shalt have praise of the same , Rom. 13 3. Yea praise not only of men but of God , Rom. 2.29 . As it is our duty to speake well of God , and the things of God , to his praise ; so it is the pleasure , and good will of God to speake well of his people , to their praise and commendation : so he spake of Abraham , Gen. 18.19 . I know that he will command his children and houshold to walke in my waies , &c. The like commendation is given of Moses , My servant Moses is faithfull in all mine house : There are many instances of Gods concealing the faults , and failings of his people , with commendation of the good that is in them .

Now God judgeth righteous judgment , therefore 't is our true honour to be commended by him . Not he that commendeth himselfe is approved , but he whom the Lord commendeth , 2 Cor. 10.18 .

Vse . 1 This should make us very carefull to avoid what may offend this our indulgent , and gratious father : seeing he shewes his love in concealing our faults , let us shew our love in suppressing , and declining what is evill : let this be one fruit of our Love to God : Let it be far from us to turne this grace , and kindnesse of God into wantonnesse , to be the more bold , and take more liberty in sinning because God is so ready to pardon and passe it by , Psal. 97.10 . Yee that love the Lord , hate evill : the hatred of evill is a fruit of love .

Vse . 2 The consideration of this is a speciall meanes to support the people of God against discouragements , and droopings in looking upon sins , & failings : seeing we serve so good a master that is not rigorous , and severe , as some earthly Masters are , that all their poore diligent servants can do will not please them : but our Master is of a sweete nature , passing by the infirmities , and accepting the sincere indeavours of his servants , and that with commendation .

Vse . 3 Hence we should be greatly encouraged in all well doing , and be the more diligent , and industrious to please God in all things : an ingenuous , and good nature will do more for love than for feare , a servant though but morally honest , and of a good disposition will do more for a mild Master that beares with him , than if he were harsh , and hard to please : The Cords of love and kindnesse will draw a man of an honest mind in the way of obedience faster than scourges can drive him .

Vse . 4 We should set this before us as a patterne for our imitation : if God be so kind and forbearing towards us , betweene whom there is such an infinite distance , shall not we mete the same measure towards our fellow brethren ? it is the use the Apostle makes of the same doctrine , 1 Joh. 4.11 . Beloved , if God so loved us , we ought also to love one another : Let us beare with one anothers infirmities , and take notice of all the good we can in each other . This is to be like God .

Shall God forgive Talents of sins to us and shall not we forgive a few pence to our brethren ? See the reproofe and punishment of the want of this duty , Matth. 18.32.33 . Consider the sweet exhortation of the Apostle to this purpose , Eph. 4.23 . Be ye kind one to another , tender harted , forgiving one another , even as God for Christs sake hath forgiven you .

The eightieth Observation in Nature .

FRuit-trees bring forth their fruits in their seasons ; some at one time , some at another , some sooner , some later in sommer , and Autumne : every kind observes the Law of Nature which God hath fixed in them in respect of times and seasons of bearing fruits .

From hence we may observe : That

Trees of the Lords planting bring forth fruits seasonably . Proposition shadowed .

All that are branches of the true Vine doe not only bring forth good fruits , and by the purging , and ordering of the husbandman bring forth much good fruit , John 15.2 . but also they bring forth good fruit in due season : good fruits brought out unseasonably loose thereby much of their beauty , and goodnesse : therefore observe the season .

The Prophet David describing a Godly man , one of his properties is this , he brings forth his fruit in due season , Psal. 1.3 . Solomon saies , a foole utters all his mind , but a wise man keeps it in till afterwards : Prov. 29.7 . A wise man brings forth the fruit of his lips seasonably .

The voice of a foole is in the multitude of words ; while others are speaking , that 's no good season , but a man should stay and wait for a fit time , for an opportunity , when his words may be heard , yea , and when the minds of the hearers are best prepared to hear such , or such a truth , when its most like to take impression : Believers have spirituall wisdome , wisdome from above , Esay . 50.4 . The Lord hath given me the tongue of the learned , that I might know how to speake a word in season to him that is weary . Though this be principally meant of Christ the head , yet his members have from him the same spirit of wisdome to speake seasonably to weary soules , and to speake in the cause of God , when there is occasion and season .

This is to admonish every one to consider , and observe the season , Vse . 1 the fittest season for every duty , looking unto God for direction therein . This will be much to the beauty , and worth of them : Every thing is beautifull in his season : To every thing there is a season , Eccl. 3.1 . Circumstances commonly make or marre things : and sometimes that which is a duty , as to the substance , and matter , is turn'd into sin in respect of the manner , and time of performance : so that this is of very great consequence , to observe a due season in duties , Prov. 15.23 . A word spoken in season , how good is it ! it is like Apples of gold , in pictures of silver , Prov. 25.11 .

The husbandman lookes , and calls for fruits in their season , Mar. 12.2 . At the season he sent a servant that he might receive of the fruits of the vineyard . So Mat 21.41 .

We ought in private meetings to consider what discourse is most seasonable , what questions , exhortations , reproofs , are most sutable , and seasonable , and accordingly apply our selves : our spirits at some seasons are farre more apt to receive impressions than at other times .

Now therefore we should be seasonable in publique and private duties ; but some take little heed to this , when the subjects they hold forth in Sermons suite neither with persons nor things ( to which they ought to apply their doctrine , if they will speake seasonably ) but are like snow in harvest , or singing songs to an heavy heart . Many things materially good , for want of due circumstances and seasonablenesse in performance are of little worth .

Those doctrines in publique , and discourses and duties in private , which are not only agreeable to the word in generall , but also concurre with and carry on Gods maine designes in the generation we live in , such fruits are seasonable fruits , otherwise ( though good in themselves ) they are not seasonable ; Also when the word is so divided as to give to every one his portion , and application is made to particular , and different cases and Conditions of persons , then these fruits are seasonably brought forth .

The eightie first Observation in Nature .

FRuit-trees yeild forth their fruits , as well to the wicked as the godly : The unholy and profane do yearly eat , and drinke of their fruits and have profits , and advantages by them as well as the most holy .

This shadowes out unto us : Proposition shadowed . That

The godly are profitable not only one to another , but the wicked also faire the better for them .

They that feare God have great and precious promises made to them concerning the good things of this life , as well as of the life to come , which God performeth to them as he sees is best for them , of which outward good things the wicked ( who grow amongst them as Tares amongst the Wheate ) are partakers .

Also , being partakers of the divine nature , and having the spirit of their heavenly father dwelling in them , they imitate God in some measure , who doth good to the just , and unjust , and lets his raine fall , and sun shine upon the wicked , and the good , Matth. 5 25. They do good to all , according to the command , Gal. 6.10 . and that of Matth. 5.44 . Love your enemies , blesse them that curse you , do good to them that hate you , and pray for them that despitefully use you , and persecute you .

Wicked men share both of privative , and positive blessings among the godly : Even Sodome was spared for a time , while righteous Lot was among them . How many fared the better for Josephs sake ?

David was kind to churlish Nabal , in keeping his Cattle from spoile while he remained by them .

Laban was blessed ( in outward things ) for Jacobs sake , Gen. 30.27 . Potiphar and his house , Pharaoh and all Egypt fared the better for Joseph , Gen. 39.5 . and 41. &c.

Also they reprove , exhort , and admonish the ungodly , as well as the godly , they give , and lend , and doe good not only to them that will do good and lend● and give to them , but also to their enemies : if their enemy hunger they will feede him , if he thirst they will give him drinke .

Vse . 1 Hence we may take notice of the noble , and excellent nature of Gods people , in that they do good to all ; to those who do hurt to them the ungodly are not so : the righteous is more excellent than his ( carnall ) neighbour , Prov. 12.26 . and Prov. 17.27 . He is of an excellent spirit . Herein he holds forth some resemblance of the Nature of God his father , who does good to the just , and unjust .

Vse . 2 We may also hence take occasion to observe the basenesse , and unworthinesse of the spirits of ungodly persons , who hate the righteous , notwithstanding all their love ; they returne evill for Good , Psal. 109.4 . for my love they are mine adversaries . This is the highest aggravation of mans sin against God , to sin against love , against mercy , and kindnesse . God calls Heaven and Earth to wonder at it , Esay 1.2 . Here O Heavens , and give eare O Earth , &c. I have nourished and brought up children , and they have rebelled against me , so ( in a proportion ) is the sin aggravated in respect of men : it is the highest ingratitude to returne hate , for love , evill for good .

The eightie second Observation in Nature .

SOme fruit-trees are slow in bearings fruits , many yeares passe ere they beare any considerable quantity of fruits ; but notwithstanding the husbandman does not presently cut them downe , but prunes them , diggs about them , waters , and orders them from yeare to yeare , and waits for their fruits .

This shadowes out unto us this Proposition : That

When men are slow in the duties of obedience , God is patient towards them , Proposition shadowed . and in the use of all meanes waits for their fruitfulnesse .

God is the great Husbandman of his Vineyard the Church , and having many fruit-trees in it , he prunes , orders , and gives them convenient culture from yeare to yeare , by his word , spirit , Ministers , Providences , favours , frownes , Chastisements , and all meanes , and lookes every one should be fruit-full under all his dispensations ; And yet so it is , that many are unfruitfull , or beare but few , and small fruits ; though God expect much , they returne but little , now , notwithstanding God of his infinite patience tarries and waites upon them for their fruits . Many yeares did the Lord waite for the fruits of Repentance from the old world , 1 Pet. 3.20 . The long suffering of God waited in the daies of Noah , And Esay 30 18. The Lord will wait that he may be gratious . He Plants , and waters , and prunes , and dresses his fruit-trees , and then waits for their fruits in their seasons , Luke 13.7 . These three yeares I come seeking fruit on this fig-tree . God cuts not downe fruit-trees suddenly for their unfruitfulnesse , but sends his word , and spirit , and causeth the dewes , and raine of Heaven to fall upon them in manifold mercies , and Providences , and then waits for , and expects fruits . God is ( as the Apostle saith 2 Pet. 3.9 . ) Long suffering to us ward , not willing that any should perish , but that all should come to repentance .

This should make us observe , and admire the abundant kindnesse Vse . 1 and love of God towards us , that God who is infinite in power , wisdome , justice , and absolute of himselfe , having no neede at all of his Creatures , and in a moment able to bring to nought whatsoever shall oppose him , shall yet wait upon his Creatures , as if he had some need of them , or expected some advantage by them , whereas it is for our profit and advantage : he is indulgent towards his Children , bearing with them , Ps. 103. when they beare some good fruits , he purgeth and pruneth them , that they may bring forth more fruits , Iohn . 15.5 .

Yea , he is long suffering towards all , looking that the riches of his goodnesse , and forbearance , and long suffering should lead them to Repentance , Rom. 2.4 . and make them to bring forth fruits worthy amendment of life .

Hence we should learne to be thus minded on towards another , Vse . 2 especially such as are Ministers of the Gospell , Masters , Governours , Tutours , they should ( herein ) be followers of God as deare children , Eph. 5.1 . though their expectations , and desires be not answered , in the profiting and growth of those under their charge , yet they should not be discouraged , but wait still , and prune , and dresse , and order their young plants still , waiting till their profiting appeare , as the Husbandman waiteth for the fruit of the Earth , and hath long patience for it , James 5.7 .

Vse . 3 If God be so patient towards us , and waits on us , shall not wee be content to waite on God ? God waiteth for the fruits of our obedience , O let us wait for the performance of his promises : For they that wait for him shall never be ashamed : that is , they shall obtaine at length above their expectation , Esay . 64.4 . Since the beginning of the world men have not heard , nor perceived by the eare , neither hath the eye seene , O God! besides thee , what he hath prepared for him that waiteth for him .

The eightie third Observation in Nature .

WIld materiall fruit-trees have no power to engraft themselves , but grow from year to year , according their wild nature , and bring forth sower , and naughty fruits , neither is there any possibility that such Trees should ever be engrafted , and bear good fruits , without the skill , and paines of the Husbandman .

This is another Similitude of the state of Mysticall Fruit-trees , and shadowes out unto us this Proposition : That

Proposition shadowed . Vnregenerate persons ( of themselves ) cannot come to Christ , nor bring forth one good fruit .

Naturally every one is dead in sin , and hath no more power to come to Christ , or do one good worke , than a dead Carkase hath to walke , or worke , Joh. 6.44 . No man cancome to me except the father which hath sent me draw him .

The Naturall fruit-tree can as soone graft it selfe as any soule move towards Christ , without the power of the spirit of God : The heart of man by nature hath no other but corrupt Principles in it , which all the time of unregeneracy daily grow stronger , and stronger , which are not only altogether indisposed to all that is good , but also oppose it , and contradict the motions of the spirit . As they are alive to all that is evill , so they are dead to holinesse , there is no more power in the soule ( by nature ) to move towards Christ , than there is in a stone to move upwards of it selfe .

What is lesse than to have a good thought of , or towards God ? and yet that we have not without the spirit , 2 Cor. 3.5 . Not that we are sufficient of our selves to thinke any thing , as of our selves , but our sufficiency is of God .

This shewes us the sad and wofull estate of persons out of Vse . 1 Christ , and out of the election of grace , there is no possibility of their escaping hell , they are as fast bound in the chaines of naturall corruption , as the Devils are in the Chaines of darknesse , in which they are reserved unto the Judgment of the great day : such have their Portion in this life , even all the good things they are like to have . Little reason then had David , ( or any of the people of God in their greatest sufferings ) to envy the prosperity of the wicked : He counted himselfe foolish for so doing when he saw their end , Psalm . 92.7 . When the wicked spring as the Grasse , and the workers of iniquity do flourish , it is that they shall be destroyed for ever .

Here also we may see the Error of those who hold free will : Vse . 2 that a naturall man hath power of himselfe to move and come to Christ , this is contrary to the doctrine of Christ , and takes away his glory from him , as might be shewed at large .

This is , and will be a continuall ground of love to God ( to Vse . 3 all eternity ) in the hearts of his people , they being drawn to Christ , and fixed upon him by faith , it is the spirit that hath donne it , we contributed nothing to the worke , but it is an effect of free Electing love in God therefore let us shew forth the praises of God in a holy , and fruitfull Conversation , for he that hath begun a good worke will perfect it unto the day of Jesus Christ , Phil. 1.6 .

The eightie fourth Observation in Nature .

SOme Fruit-trees ( if they be not carefully lookt unto will break out , and the sap will presse upwards in some few branches only , or chiefely and leave other branches with little sap , which grow poorely , and weakly , and some die ; whereas a well ordered Tree should spread , and enlarge it selfe in all the Branches .

This Observation shadowes out unto us , That

Proposition shadowed . Some Christians chiefly pursue some particular duties belonging to them , and neglect others .

Works and actions of spirituall fruit-trees may be considered as Branches , as well as seede , or fruits .

Some persons ( as experience makes too manifest ) are very carefull , and diligent about some particular duties , which they carry on from day to day : and it s well they do so , because those things they ought to do : but there are other duties ( perhaps equally as convenient , or necessary to be done ) which are altogether , or very much neglected , they shoote forth in some branches , but not in all : they are content to do some small , and easy things sutable to their natures , and ends , while they neglect great and substantiall matters : our Saviour reproves such , Mat. 23.23 . Ye have omitted the weightier matters of the Law , Judgment , mercy and faith , these ought ye to have done , and not to leave the other undone .

Some Christians are all ( or most ) for publique duties , and very much neglect the private ; they heare ( it may be ) three or foure Sermons on the Lords day ( in this place ) and often on other days ( and they are to be incouraged in frequent hearing the word ) but yet many such neglect ( or slightly performe ) private duties of Prayer , meditation , examination of the heart , and particular application of the word , without which much hearing is to little purpose . The heart of man is deceitfull , and Sathan is deceitfull , and both will be ready enough to perswade and carry on to publique duties all the day ( seeing they will needs be religious ) that so they may be hindred of greater spirituall advantages , in neglecting the private duties aforementioned , which are absolutely necessary to a Christians growth in grace .

Some other Professors are diligent in duties publique , and private , in reference to themselves , but neglect duties in reference to others ; as Exhortation , Reproofe , distributing to their necessities , visiting them sometimes ( especially in their afflictions ) herein they faile much : although these are the great , and weighty duties of Christians : for if we faile in the great duties of love and charity towards our fellow members , what do we , wher 's our Religion ? Pure Religion , and undefiled before God , even the father is this , to visit the fatherlesse and widdowes in their afflictions , &c. James 1.27 .

See what our Saviour saies of these duties , Matth. 25.36 . Magistrater ought not only to restraine , and punish what is to Gods dishonour , but also to contrive , stand for , and uphold what is acceptable to him .

Ministers of the Gospell ought not only to preach the Gospell in the publique congregation , but also to take all occasions in private to exhort , rebuke , instruct , and encourage the people in the things of God , to be instant in season and out of season , inquiring how the worke of grace goes on in the hearts of their people , and to know their state ( which Paul so much enquired after , in his owne person , and by others , that he might speak , and write more sutable to their conditions ) Phil. 2.19 . Col. 4.8 . how Sathan works , what dispensations they have from God , and to learne experiences from them ; studying men , as they study books , by which course they may become wise , and skillfull workmen , and know those waies and workings of God , of Sathan , of Grace and Corruption , which otherwise they can never know .

Pastors of congregations have a strict charge , Acts 20.28 . Take heed to all the flock over which the Holy Ghost hath made you Overseers : Now to oversee the Church imports more than only to Preach in publique , that is but a part of their worke : A speciall care should be had of the different state of particular persons . Vse .

This should put us upon Examination what works and duties God requires of us in our generall , and particular Callings , that knowing them , we may observe one as well as another , and have respect to all Gods Commands . Let us not suffer one duty to justle out another , which is frequent among Christians : Many think if they are still doing what is good , and about the worke of God , they look not so much about them , nor consider what is necessary besides , or what is more necessary and profitable , and so many times neglect the maine worke . They let some branches of duties wither , and dye , while the sap and strength of the Tree presseth forth , and spends it selfe in other branches lesse fruitfull .

The eightie fifth Observation in Nature .

WHile fruit-trees remaine ungrafted , all the labour , and culture , the husbandman can bestow upon them will not make them bring forth good fruits , though they grow in the best place of the Garden , and be watred , pruned , and ordered never so well , yet because they are ungrafted , and wild trees , they will beare sower and noughty fruits .

This is another Similitude of the state of spirituall fruit-trees , and shadowes out unto us this Proposition : That

While persons remaine in an unregenerate state , all the meanes of grace is unprofitable to them . Proposition shadowed .

Many make a profession , who yet have nothing of the power of godlinesse : they attend the Ordinances , they heare the word , pray , have priviledges among the Saints yet , bring forth no good fruit . Judgments , Mercies , favours , outward providences , inward workings of the spirit by reproofes , counsells , inlightnings , &c. all is in vaine to them , they cannot receive these things nor profit by them , because not engrafted , they reject the word , Psal. 50.17 . Thou hatest instruction , and castest my words behind thee ; And Heb. 4 2. The word preached did not profit them , not being mixed with faith in them that heard it .

And as they reject the word , so also they resist the spirit , Acts 7.51 . Ye do alwaies resist the Holy Ghost ; as your fathers did , so do yee . Yea Judgments , and punishments are ineffectuall to them , Esay 9.13 . The people turneth not unto him that smiteth them , neither do they seeke the Lord of Hosts , Amos 4 9. I have smitten you with blasting , and mildew , &c. yet ye have not returned unto mee , saith the Lord : I have sent amoung you pestilence , and ye have not returned unto me . And vers . 11. I have overthrowne some of you &c. yet ye have not returned unto mee , saith the Lord .

So we see all that God doth for , or against persons out of Christ , all the meanes of grace is unprofitable to them ; they neglect the mercies of God , reject the word , spirit , Judgments of God ; and all the reproofes , admonitions , Counsels , Exhortations , and Examples of his people .

Hence we see the miserable condition of persons out of Christ , Vse . 1 seeing nothing will do good upon them : would it not be accompted a heavy curse , if the Lands of some men should bring forth nothing but bryers , thorns , and weeds , with all the good husbandry that could be bestowed on them , with raine , sunne , and dewes , when by the same meanes , other mens grounds are made fruitfull ? this spirituall curse upon the soules of unregenerate persons is infinitely greater : such ( without Repentance ) are nigh unto cursing , and everlasting burnings , Heb. 6.8 .

Labour then with all thy might to get this evidence of Regeneration , Vse . 2 even to thrive , and profit by the meanes of grace .

The eightie sixt Observation in Nature .

FRuit-trees when they prosper well , and grow in a decent , comly forme , and bring forth much good fruit , as they do profit many , so also hereby they credit the husbandman , they bring some reputation to him who orders them ; but if they grow poorely , and bring forth little , they discredit their keeper .

This teacheth us this Lesson : That

Christians by walking holily , and fruitfully , Proposition shadowed . they bring much honour to God , but if otherwise , dishonour .

Every one of the people of God that professeth Christ , is as a City upon a hill , as our Saviour said of his disciples , and therefore their waies are seen , and observed by all sorts of persons , so that if they walke wisely , circumspectly , and fruitfully , they bring honour to God , and credit to their profession , Matth. 5.16 . Let your light so shine before men , that they may see your good works , and glorifie your father which is in heaven : And againe , 1 Pet. 2.12 . having your conversation honest among the Gentiles &c. they may by your good works which they shall behold glorify God in the day of visitation .

But if on the contrary professors walke loosely , and negligently , these things reflect upon God , to his dishonour : As a servant to a great person , if he behave himselfe licentiously by drunkenesse , swearing , and the like it reflects in some sort ) upon his Master , who keeps such a person in his house . So it is betweene God and his people : if they walke circumspectly , in a holy and fruitfull conversation they glorifie the name of God to whom they have relation , but if they walke vainely , and loosely , if they walke in pride , minding earthly things ( the two grand sins of many professours in our times ) scraping , and holding together the trash of the world , as though there were no better things to be had in the waies of God , then they cause the name of God to be blasphemed , his waies to be scandalized , and the generation of his children to be reproached , the name of God is blasphemed through you , Rom. 2.24 . James 2.7 .

Vse . 1 Let such as professe Christ depart from iniquity , and labour after a holy and fruitfull conversation : for Joh. 15.8 . Herein is my father glorified that ye bring forth much fruit .

I verily believe , God hath more honour , Religion and the Gospell more credit , by some one of his people ( meane and despised , it may be , in the eye of a corrupt mind ) than by an hundred others , who yet may have grace to bring them to heaven : therefore let us strive to out go one another in bringing honour to God by a holy and heavenly conversation .

The eightie seventh Observation in Nature .

IF a Grafted tree and a wild ungrafted tree grow neere together , both of them sucking one and the same juyce of the Earth , the one converts it into good sap , and nourishment , and consequently into good and wholsome fruits ; the other turnes the same juyce of the Earth into sower , bitter , and it may be ( as in some kinds ) into poysonous fruits ; and this is from the different Formes , and Natures of the Trees .

Proposition shadowed . This shadowes out unto us this Proposition : That

The same things which are blessings to the Godly , are curses to the wicked , because of their different Principles .

The righteous and the wicked dwell together , they are mixed as the Wheate and Tares , Flowers or Weeds in a Garden ; and both for the most part , are partakers of the same outward priviledges , but to them that are in Christ , all things worke together for their good , Rom. 8.28 . To the pure all things are pure , but to the unbelieving there is nothing pure , Tit. 1.15 . A godly man does not only draw sweetnesse out of things that are of themselves sweet , out of the word , Ordinances , Christ , and his people , but also even out of things that are bitter , as Crosses afflictions , Temptations , Trials , to him out of the strongest comes sweetnesse .

But now a wild ungrafted tree , a person out of Christ , he is like the spider that sucks poyson out of the sweetest flowers , the best things become evill to him ; blessings become curses : his health , strength , liberty , riches , honours , friends , gifts , Learning , &c. all these become snares unto him , he makes use of them to his owne hurt , drawes nothing out of them but sin , and death . Their Table becomes a snare to them , and that which should have beene for their welfare , it becomes a Trap , Psal. 69 22.

Yea , all spirituall things prove for their greater condemnation , they despise the riches of Gods grace ; and turne it into wantonnesse , Jude 4. and therefore treasure up unto themselves wrath against the day of wrath ; The very Gospell it selfe ( which is the power of God to salvation , and the savour of life unto life to them who are in Christ ) these wild Plants suck no sweetnesse out of it , but to them it is the savour of death unto death , 2 Cor 2.16 .

Yea , the greatest Gift that ever was bestowed on the sonnes of men , Jesus Christ ( out of whom the branches ingrafted into him , draw sweetnesse , sap and life , marrow and fatnesse , wine and water of life ) he is not sweete to them , but contrariwise an offence : Christ crucified is to them a stumbling block , and foolishnesse , 1 Cor. 1.23 . Christ , his word , his Ordinances , his people , his mercies , Judgments , all his things are perverted , and abused by them .

Hence we may see and admire the free distinguishing love of God towards his owne people , who maketh such a difference betweene Use . 1 them and others ; so that all things , even the worst things are good to them , they draw virtue from them but all things , even the best things , are evill to the wicked , they draw poyson and death out of them .

Seeing that by reason of the corrupt nature in the wicked they draw evill out of what is good , and that all things are abused by them to their owne destruction ; this should caution us alwaies to beware of their Opinions , Judgments , & practises : though they be never so eminent in parts , and learning , and bring Scripture to back them , yet suspect all , for they cannot see nor discerne ; their minds and consciences are defiled , they suck not the marrow of-truth out of the word , but they pervert it to their owne destruction , 2 Pet. 1.16 . they draw poyson , corrupt doctrine out of the pure , and wholsome wells of salvation .

Therefore our Saviour warned his disciples to take heede and beware of the leaven of the Pharisees , and Sadduces : which was their doctrine , Mat. 16.6 , 12. The word which is as the Pillar of fire , and discovers to the people of God their way , is but a darke Cloud to them , Exo. 14.30 . they stumble at the word , yea at Christ himelfe , 1 Pet. 2.8 . A stone of stumbling , and a rock of offence , even to them which stumble at the word , &c.

The eightie eighth Observation in Nature .

THe best fruit-trees have some faults , and defects , are subject to Cankers , Mossinesse , and other diseases , to luxurious growthes : some years they beare but few fruits , and many of them small , and perhaps spotted , or chapt , or otherwise imperfect .

This shadowes out unto us this Proposition . That

Proposition shadowed . The best of Gods Children are guiltie of many sins and infirmities in their conversations .

We know there are two Natures continually working and striving in every regenerate person , and sometimes the flesh prevailes very much , and the graces of the spirit are clouded , and obscured by it in the best men .

Moses spake unadvisedly with his lips , Psal. 106 33. Aaron made an Idol for the people . David fained himselfe mad , 1 Sam. 21.13 . he numbred the people contrary to the minde of God , he committed adultery , and murther , and sinned in many other respects . Paul and Barnabas contended together , and parted , Acts 13. Job and Jeremiah cursed the day of their birth , Jerem. 20.14 . Jonah was very angry without cause , Chap. 4.1 .

We need not multiply particulars , the Experience of the people of God makes this too manifest , who say with Paul , Rom. 7.15 . that which I doe , I allow not , for what I would , that do I not , but what I hate that do I , vers. 19. The evill which I would not that I do , Jam. 3.2 . In many things we offend all .

The consideration of this should humble all the people of God , Vse . 1 seeing we carry about with us a corrupt Nature , and can by no meanes be rid of it .

This should make every one of us watchfull , and circumspect Vse . 2 against sin , and all enemies , for if the tallest Cedars , and strongest Oakes have beene bowed , and brought downe , how shall the weake Plant resist , but by drawing continually sap and strength from the Roote , and walking closely with God ?

The consideration of this Proposition may be a meanes to stay Vse . 3 the spirit of a weake Christian , who is discouraged in looking upon his sin , and corruption , whatsoever is written , is written for our learning , that we through patience & comfort of the Scriptures might have hope : this is one cause why the faults , and sins of the Saints of old are recorded .

Take heed of too much admiring the best men ; there is drosse Vse . 4 mixed with their purest mettles : It is an error therefore in some persons , who take all for granted that some ( whom they admire ) deliver in their Sermons , or otherwise , and that follow their Judgments and Examples because theirs : Let us tryall things and hold fast that which is good , 1 Thes. 5.2 .

The eightie ninth Observation in Nature .

WE see materiall fruit-trees that are ungrafted ( wild trees ) as forward to bring forth their sower , and naughty fruits , as the grafted trees are to bring forth their good fruits . Crab-trees and others ( of the worst kinds ) are as forward ( in the spring ) in blossoming , and shooting forth , as grafted trees of the best kinds .

This is another Similitude of the state of spirituall fruit-trees , and shadowes out unto us this Proposition , which also concurrs with the word and Experience : That

Carnall persons are as forward , and zealous in the waies of sin , as ( usually ) the godly are in the waies of holinesse . Proposition shadowed .

All people are carried on in those waies that are sutable to their Principles , whether spirituall , or carnall : Papists ( & other superstitious persons ( are as zealous in their waies , as usually men fearing God are in Gods waies .

The Idolatrous people mentioned , Jer. 44. were very zealous , and earnest in worshiping their false gods , insomuch that when the Prophet from God told them the danger thereof , and that it would be no lesse than destruction to them if they continued so to provoke God , their spirits rose against him , they answered him boldly , and stoutly , with one consent , vers. 16.17 . The word that thou hast spoken to us in the name of the Lord , we will not heare it of thee , but wee will doe whatsoever commeth out of our owne mouth , as to burne incense to the Queene of heaven , and to powre out drinke offerings unto her , as wee have done , both wee and our fathers , our Kings and our Princes .

So were the worshipers of Baal earnest and forward in calling upon their Idoll , cutting and lancing themselves : And the people of Ephesus , Acts 19. how earnest were they for upholding their Diana ? vers . 28. They were full of wrath , and cryed out , saying great is Diana of the Ephesians : and the whole City was full of confusion , and they rushed into the Common place with one consent , &c. So vers. 24.

How vehemently earnest have we seene carnall persons for upholding the booke of Common-prayer , receiving the Lords Supper at Easter & c ? Wherein they will not be hindred , an experiment whereof we had lately of some grosly ignorant persons , who were prevented at one place from receiving the sacrament of the supper from the hand of a profane Minister , they went after him the same day , to another place , wading through the waters ( which then by reason of great raine overflowed the banks ) to come to him , out of their blind zeale not knowing what they did .

and for all superstitious customes , feastings , may-games , merry meetings , and such like : who amongst the godly are more forward , and ready in the waies of God , than these kind of persons are in these waies of sin ?

Now the reason of this is , because the waies of sin are agreeable and sutable to the Nature of carnall persons ; and Secondly : because Sathan workes mightily in the spirits of such persons , to stirre them up , and to carry them on in carnall courses ; especially in any thing which hath in it but the least shew of good . Vse . 1

The consideration of this should make regenerate persons to take shame to themselves , That they who have the Commands of God , Divine Principles , the holy spirit , the glory of God , the welfare of others , an eternall inheritance &c. to carry them on and encourage them , should yet be no more forward and zealous in the the waies of God , then ungodly ones are in the waies of sin : O it should humble us g eatly that we are so dull , cold , and formall , that we have no more zeale , spirit , and life in the pleasant , and holy waies of God ; that we are no more forward to bring forth sweete , wholsome and pleasant fruits to God , than wicked men are to bring forth poysonous , and deadly fruits .

It is an intollerable shame to some professors especially , to see them so likewarme , and unactive in the waies of God , when power is in their hand to act for God , and his people , they move slowly , and feebly in his cause : wicked men are ( commonly ) more zealous and active in the service of Sathan and their lusts , then Gods people are in the service of the living and true God .

This is a thing greatly to be bewailed by us .

The ninetieth Observation in Nature .

THere is great difference in the dimensions , or bignesse of fruit-trees : some are very high , and large trees , others but low and small : some are huge , strong trees , others but weake and slender ; some growing upon poore barren grounds , they can never attaine that bignesse , as others that grow upon strong fertill grounds : yet the husbandman ordereth , and preservethall of them .

This is another Similitude of the state of Mysticall fruit-trees , and shadowes out unto us this Proposition . That

The conditions of the people of God are much different , yet God careth for them all . Proposition shadowed .

The state of the children of God is very various , whether we consider them in Naturall , civill , morall , and spirituall respects : some are young , some old ; some of weake , some of strong constitutions of body ; some but of weake and low naturall parts and abilities of mind , others of eminent gifts and endowments ; some of poor and meane estates , and live much upon contribution , others are rich , and great in the world ; some are low and weake in grace , babes in Christ , others are strong men , fathers , &c. yet God careth and provideth for them all , his love is towards all . Rich Abraham and poore Lazarus are both beloved of God : some are in great esteeme and reputation generally among the people ( as Cornelius ) Acts 10.22 . A man of good report among all the Nation of the Jewes ; others lie in contempt , and dishonour : some have great measures of grace , as the woman of Canaan , Matth. 13.28 . O woman great is thy faith : so the Centurion , Luk. 7.9 . I have not found so great faith , no not in Israel : Others have but a weake faith , Matth. 8.26 . O ye of little faith : So Matth. 16.8 . O ye of little faith : So Rom. 14.1 . in some grace is but as a graine of Mustard-seede , in some others it is growen high and strong : Stephen was a man full of faith , Acts 6.5 .

So of Love and other graces : some have much , others but little : Simon , mentioned Luk. 7.40 . had but a little love to our Saviour ; but Mary loved much : so of knowledg , zeale , &c.

We see the state of Gods people is very different in all respects , yet the care of God is for all : 1 Pet. 5.7 . Cast all your care upon him , for he careth for you . And againe ; speaking of his Vineyard the Church , Esay 27.3 . I the Lord do keepe it , I will water it every moment lest any hurt it : I will keepe it night and day .

Now God careth for one as well as the another , because all cost a like price , the pretious blood of Christ , and all are Members of his sonne : a man cares for , and cherisheth all his Members , so Christ .

Vse . 1 This is a ground of great Consolation to all the people of God , though meane in the world , though sick in body , of low esteeme , poore in estate , though weake in Gifts and graces , yet be not discouraged at all these : for being within the wall , or pale of the Church , the orchard , or Vineyard of God , he preserveth them ; the same skilfull and carefull hand that pruneth , watereth , and ordereth the strongest , and greatest trees , does the same ( really ) to the least : Yea his care is especially to his weake plants , because they are most liable to hurt , and danger .

Secondly : such as differ from their brethren in being more eminent Vse . 2 in Naturall , morall or spirituall endowments , if they have many Talents , let such often consider who made them to differ , and beware of despising , or neglecting the lower Saints ; and beare with the infirmities of the weake , Rom. 15.1 . and be ready to distribute , willing to communicate in temporals , and spirituals , as good stewards of the manifold gifts , and graces of God , 1 Pet. 4.10 . and be therein like unto their heavenly Father , in caring for the lowest , and meanest .

The ninetie first Observation in Nature .

THe husbandman frequently walks among his fruit-trees , and viewes , and considers them ; he takes notice how it is with particulars : If any of them be weake , and diseased , and thrive not as others , he considers the cause , and sets himselfe to the cure : As it is with them he applyes himselfe accordingly towards them .

This shadowes out unto us : That

True and faithfull Ministers of the Gospell do diligently looke into the state of their people , and deale with them accordingly . Proposition shadowed .

Ministers of the Gospell are imployed by God about his husbandry ; which is his Church and people , 1 Cor. 3.9 . ye are Gods husbandry : And the Apostle saies we are laborers together with God in this worke .

Now carefull husbandmen are still looking into the state of their worke , how it is in this , and that , and the other particular , that so they may diligently apply themselves ; so doe faithfull Ministers towards their people .

They are also Shepheards , and it is the duty of Shepheards to watch over their flocks , and to consider , and diligently to observe how it is with particular sheepe , and to apply themselves accordingly : so do true and faithfull Ministers ; according to that in Prov. 27.23 . Be diligent to know the state of thy flockes , and looke well to thy heards : God gives a very strict charge to Ministers of the Gospell , Acts 20.28 . Take heede unto your selves , and to all the flock over the which the holy Ghost hath made you Overseers , &c.

To take heed to the flock and to Oversee it , implyes a speciall care to looke into , and to examine , and consider the state , and condition of particulars , as well as to have an eye over them in the generall : So the Apostle useth the same word thrice in one Chapter , Heb. 13.7 . them that have the Oversight of you : and vers. 17. them that have the Oversight of you : and againe vers. 24. them that have the Oversight of you ; Though another translation hath it , them that have the rule over you : but his seemes to carry in it that Lordly power and dominion which Christ will not allow any of his Ministers over his people ; he hath not set them as Lords over Gods heritage , 1 Pet. 5.3 . But Overseers , and Examples to the flocke ; which is also agreeable to the words of the holy Ghost in Acts 20.28 . the holy ghost hath made them Overseers : which carries in it more of care , and labour , than of authority and rule ; according to that of the Apostle , 2 Cor. 4.5 . Our selves your servants for Jesus sake .

This is also further confirmed by the same word which the Apostle Peter useth , 1 Pet. 5.2 . Feede the flocke of God which is among you , taking the Oversight thereof .

Now certainely this word so often used carries more in it , than only to Preach the Gospell ; And this is also more confirmed by the Example of the Apostle Paul , fully set forth in many places , who did not only preach and write to the Churches , but also did often enquire , and send to know their state , yea , he went himselfe to particular Churches , and families , and Persons , to whom he had preached to see , and consider , and know how it was with them , 1 Thes. 3.5 . I could no longer forbeare , I sent to know your faith , &c. And when he heard they stood fast in the faith , it was matter of great consolation to him , and of many thanksgivings unto God on their behalfe , vers. 9. and Col. 4.8 . he sent Tychicus to know their state .

So also he sent Timothy for the same purpose , Phil. 2.19 . That I also may be of good comfort when I know your state . He calls upon Barnabas to goe with him to visit poore soules , Acts 15.36 . Let us go againe , and visit our brethren in every Citty where we have preached the word of the Lord , and see how they doe .

Yea Paul earnestly prayed for opportunities to performe this duty , he longed to see , and conferre with the Saints to whom he had preached , Rom. 1.9 , 10 , 11. & Rom. 15.23 , 24 without ceasing I make mention alwaies in my Prayers , making request to come unto you , for I long to see you , &c.

Now the Reasons why Ministers of the Gospell ought not only to preach the Gospell but also to consider , See Mr Baxsters exhortations unto this duty ; discorse of true happiness . p. 320. 321. and Mr Fener also to same purpose . and enquire into the spirituall states and conditions of their People : First ,

That so they may be instructed more perfectly in the deepe Mysteries of the kingdome of God ; they may hereby come to be acquainted with the various methods , waies , and workings of the spirit of God in the hearts of his people , & the wiles , & depthes of Sathan ; with the nature of grace , and ; corruption . Ministers should study men , as they study books although they may come to know the generall Nature of these things from the Scriptures , Books , & their owne particular experiences , yet unlesse they take in this also , to converse frequently with others , and looke into their states they can never be so able to deale with soules as they should be .

Many content themselves with some few particular Cases , and Instances mentioned in scripture concerning Job , David , Human and some others , and scarce looke further , measuring all others most commonly by these , as not being ( indeed ) acquainted with the various , and different dealings of God with his people .

Secondly : By looking into the particular state of their people , they may speake more sutably , and seasonably to them ; when they know their particular Lusts , and corruptions , their Temptations , Cases , doubts , &c. their degrees of knowledg , and other graces , they may then apply the word more properly and effectually , than otherwise they can upon all occasions : As Physitians when they have enquired into , and know the state of their Patients , may administer Physicke more effectually than otherwise they can . So Though Ministers may speake many good things , generall truthes according to the Scriptures , yet they may be , and are many times very much besides the particular cases and present concernments of many , or most of their hearers , as not knowing their particular states .

Use . 1 By what hath beene said it is manifest , that some Ministers of the Gospell ( even good men ) do but the one a a See Observ. 84. halfe , or but a part of their work ; They preach the Gospell , but they looke not , they enquire not into the state of their people . To preach the word is not to performe the Office of an Overseer ; nor to follow the Example of the Apostle Paul , shewed in all those places afore mentioned , who laid out himselfe with diligence to know the state of the people in every place where he had preached . But many thinke it sufficient to be diligent in their studies , composing of Sermons to preach in publique , laying out their time and strength that way , but greatly neglecting this other duty , of enquiring , and looking into the particular state of soules , and applying themselves thereunto accordingly .

I speake it upon knowledge and experience , with griefe of heart and indignation against the grosse neglects of some in this matter : who have beene so farre from enquiring after the state of others , as that when poore soules have come to them to acquaint them with their doubts & feares , and troubles of spirit , they have neglected them , and given them a very slight answere , and sent them away much more burdned than before , which opportunities they should most gladly have imbraced , and have been very tender of such wounded , sick , and weary soules , and have come and sent often to them , and taken care of them as a Nurse cherisheth her Children .

Vse . 2 Let us blesse God ( notwithstanding so many seeke their owne things , and neglect the things of Jesus Christ , Phil. 2.21 ) that yet we have some Paul's & Timothies among us , who lay out themselves diligently to looke into the particular state of soules , and naturally take care for their welfare .

These are wise , and skilfull Physitians of soules , and know how to apply sutable and seasonable things to them ; whereas those that neglect this duty , are but as Emperique Physitians , who have but only some few generall notions , which they apply in all Cases .

Let such therefore who are diligent in this worke , be encouraged to go on , as faithfull and wise stewards , to give every one his portion in due season , and they shall ( in due time ) receive a great Reward , Lu. 12.44 . even when the cheife Shepheard shall appeare , they shall receive a Crown of glory that fadeth not away , 1 Pet. 5.4 .

The ninetie second Observation in Nature .

THe husbandman values , and approves most of those Trees , and fruits that are most for his purpose ; most proper for his designe , and end that he hath in his eye : admit his great designe be to make wine of the fruits , Cyder , Perry &c. then he likes those best , that are fittest for that use : Or if his designe be to transport them into other parts for sale , then he approves most of good , hard , lasting fruits &c. He had rather loose divers trees of other kinds , than one of those which beare fruits sutable to his great end , and designe .

This shadowes out unto us : Proposition shadowed . That

God discovereth a speciall care of , and love unto those of his people , whose Judgments and waies concurre with his great designes in their generation .

In every generation God is carrying on some particular and speciall designe or other ; and some of his people help on the worke more than others , some rather hinder it : they preach , and pray , and act against it ( through ignorance of it , being darkned with some lusts or worldly interests ) Now , though God cannot forsake any of his people , though they oppose him , yet they shall loose by it , they shall have lesse of God than others , whose Judgments and waies concurre with God in his designes .

Such of the people of God as are active for , and with God in his designes , they shall have speciall distinguishing care , and love shewed towards them , which others who neglect the worke of God , or oppose it , shall not find . Nay such are in danger , not only of losse , but also of some visible testimonies of Gods displeasure towards them . Such who fall in with Gods speciall designe in their generation shall find speciall grace & kindnesse from God ; such distinguishing love Daniel found when he prayed , and labored so earnestly for the restoring , and enlargement of the Church , then in Captivity Dan. 9. which was Gods great designe then in that generation , he found skill , and wisdome , and understanding , which others had not : the care and love of God was eminently discovered towards him , even to a miracle in preserving him in the Lyons den , and an Angell was sent as a messenger from God , to tell him he was a man greatly beloved Chap. 10.11 .

What speciall care , and love did God manifest towards Moses , who was eminently instrumentall for God ( in his generation ) in gods designe of bringing Israel out of Egipt , and carrying them to Canaan ; Moses had peculiar honour above others of Gods people , yea , above other Prophets in his time , Numb. 12.6 , 7 , 8. If there be a Prophet among you , I the Lord will make my selfe knowne unto him in a vision , and will speake unto him in a dreame . My servant Moses is not so , who is faithfull in all my house , with him will I speake mouth to mouth , even apparently , and not in darke speeches , and the Similitude of the Lord shall he behold . Caleb , and Joshua , who followed the Lord closesy , and constantly in his designe ( which was the worke of their generation , of setting Israel in the promised Land ) what distinguishing respect , honour and love had they above others ?

The Lord himselfe gave a testimony of them , that they wholly followed him , Numb . 32.12 . they possessed that good land , when others ( who would not believe nor act for God in the worke of that generation ) were cut off .

Other proofes and instances might be brought .

Now the reasons hereof : God gives out distinguishing mercy to his people that joyne with him in his great worke because thereby they most please him and honour him , and give the greatest evidence of their love to him that can be : God will reward the obedience of his people in the least , and lowest duties , they shall not kindle a fire on his altar in vaine , nor give a Cup of cold water , nor do the least kindnesse to any of his people in vaine : but much more when they act with zeale for God in the highest , greatest duties , he that herein soweth plentifully ( his labours and diligence ) shall reape plentifully , 2 Cor. 9.6 .

Seeing this is so then let us labour to find out , and understand Vse . 2 the designes of God in our generation , that so we may joine with him , and helpe to carry on the Lords worke ; thereby great advantages will arise unto us ; when through ignorance , or neglect thereof , or opposition thereto , we may suffer losse of what else we might have , in the enjoyment of God , or be otherwise corrected by him . Of this see Mr Tillinghast : Generation worke . p. 45. 46.

Now therefore : what are the Designes of God in this our generation , for understanding whereof we must compare prophesies , and promises , with the visible dispensations of providence in the age we live in , and observe how the actings of God in the world sute or answere to what he hath foretold , or promised should come to passe ; & also inquire & observe what the most , humble , holy , selfedenying Saints have upon their Spirits , how they stand affected ; ( for God reveales his secrets to the humble , not to the proud , though his own people ) And also by frequent , and much conversing with God in walking with him , this is best knowne : such as have close Communion and fellowship with the father , and with the sonne , in the spirit , shall certainly know much more of his mind , of his waies and designes , than others of his people who ( through some unmortified corruptions ) walke at a distance from him .

But to touch breifly what we have grounds to believe is Gods great designe which he is now carrying on ( more especially in this generation ) it is ; the enlargment of the Kingdome of his sonne Jesus Christ ; the setting up Christ as King over the Nations more gloriously than ever heretofore : according to many promises , Esay . 2.11 . The Lord alone shall be exalted in that day , and Chap. 24.23 . Zach. 14.9 . The Lord shall be King over all the Earth , &c.

Now in order hereunto many other prophesies , and promises must be fulfilled ; as those concerning the propagation of the Gospell , and a great increase of the Gentile Saints ( together with the comming in of the Jewes ) Esay 60 3 , 4 , 5. &c. The abundance of the Nations shall be converted unto thee , the forces of the Gentiles shall come unto thee , and many other places : Also union , and onenesse of spirit among the people of God , to serve him with one consent , Zeph. 3.9 . pulling downe of high and lofty things , Esay 2.11 , 12. &c. The haughtinesse of men shall be bowed downe , and the Lord alone shall be exalted in that day . Establishment of Justice , Esay 60.18 . I will make thine Officers peace , and thine Exactours righteousnesse . 5. Pouring out of greater measures of the spirit , Joel 2.28 . whereby will be more , and clearer discoveries of Gospell truths , Esay 30.26 . The light of the Moone shall be as the light of the sunne , and the light of the sunne seven-fold .

So that the exaltation of Christ , and the enlargment of his Church and Kingdome , being Gods great designe in this age , it concernes every one of his people to labour together with God in this glorious worke : such as are sincerely , and zealously active herein , shall find speciall distinguishing love from God .

Now every one of Gods people will be ready to thinke , and say , they are for this designe , it is their daily prayer that the Kingdome of Christ may be increased : but notwithstanding , certaine it is , that many even of Gods owne people afford God but little , or no helpe herein , but rather hinder , and oppose the worke ( really , and indeed ) through the darknesse of their Iudgments about it : ( though in some respects they thinke they advance it ) for such as give no encouragement to persons and things , waies , and meanes , little , and low in their eyes , which yet God hath chosen , whereby to carry on his designes , but rather despise them , distast , and speake against them , such may be said to hinder the worke ( for he that opposeth the meanes , opposeth also the End ) And this indeede is done through the prevailing of selfe love , and worldly interests which dimme their sight , such have not yet learned that great Gospell lesson of denying all for Christ , they have but a small measure of the spirit that Moses , Iohn Baptist , and Paul had , who could be content to lay downe their owne esteeme , Numb. 11.29 . Joh. 3.30 . Phil. 1.16.17.18 . and interests at the feete of Christ , and be willing to decrease so that Christ might increase , by any waies or meanes that he shall chuse , persons and things , which are neglected , and despised , not only by carnall men , but also by the carnall part of spirituall men . But such shall have fewer manifestations of the love of God than others of his people that concurre with him : they shall not see , nor know so much of the mind of God , nor find their hearts so refreshed , and enlarged in communion with God , nor find so much esteeme , and love from his people as those that close with God in his great designes .

The ninetie third Observation in Nature .

WHen the husbandman intends to plant a very large Orchard , out of rough unmanured grounds ( like a wildernesse ) full of bushes and wild trees where never was any before : when he resolves , and sets on such a huge and vast Plantation , such a great worke is not presently effected but by length of time ; perhaps he may be many yeares about it .

This shadowes out unto us this Proposition : That

God is a long time in calling the Gentiles , Proposition shadowed . and implanting them into Christ , according to his purpose and promises .

All the people of the world are either Jewes or Gentiles ; under these two all Nations are comprehended , As we see Rom. 3.9 , 19. We have proved both Jewes , & Gentiles , that they are all under sin , v. 19. That all the world may become guilty before God .

Formerly the Jewes only were the people of God , the Gentiles were strangers to God , and without God in the world , wholly overspread with Idolatrie , as we see Rom. 1. But in due time this Wildernesse was made the Garden of the Lord .

God the great husbandman of his Orchard the Church , began to plant the vast , wast grounds , the wildernesse of the Idolatrous Nations , the Gentiles , above sixteene hundred yeares agoe , and is still about it , and will at length finish it , and performe all his purpose , and pleasures towards them .

The time when he began this great plantation was in our Saviours daies , who gave light to the Gentiles that sate in darknesse ; but especially after his Resurrection , and Ascension , he set his husbandmen ( the Apostles and Disciples ) on worke , Matth. 28.19 . Goe teach all Nations , and Mark. 13.10 . the Gospell must be published among all Nations .

The Lord told Ananias , that Paul was a chosen Vessell unto him to beare his name before the Gentiles . Act. 9.15 . And Paul himselfe afterwards gloried in this , in that he was imployed about this worke of being instrumentall in this great plantation ( which now God was about , having newly begun it ) of implanting or ingrafting the Gentiles into Christ , the true Vine , and Olive tree : In as much as I am the Apostle of the Gentiles , I magnifie mine office , Rom. 11.13 . He rejoyced greatly to foresee by faith , such a huge and vast Orchard ( consisting of many millions of goodly fruit-trees that were to be planted in it ) which would bring forth abundance of good fruits to the husbandman ) so did Peter also ( and many with him ) rejoyce at it , Acts 10.45 . They were astonished , because that on the Gentiles also was powred out the gift of the Holy Ghost . and Acts 11.18 . They glorified God saying , then hath God also to the Gentiles granted repentance unto life .

They saw this wonderfull great plantation begun , and cut out of the wast , and barren Wildernesse of the Gentiles , and they rejoyced in it , and helped to carry it on : Paul planted a large peece of ground , and God watered it , and gave the increase : for he tells us , Rom. 15.19 . from Jerusalem round about unto Illyricum he fully preached the Gospell of Christ : he ( through the power of the word and spirit ) made wild trees , barren , unfruit-full trees , to be engrafted , fruitfull trees : The Gospell ( containing the unsearchable riches of Christ ) which he preached among the Gentiles , became in ingrafted word in their hearts , and sprang and grew up , and brought forth fruit as he tels us Col. 1.6 . The Gospell which is come unto you , as it is in all the world , and bringeth forth fruits , as it doth also in you since the day ye heard of it .

Now here were great and glorious beginnings , and proceedings for many yeares together , in the Apostles and Primitive times , but afterwards the , worke went on more slowly , when Antichrist was revealed he that did let , being taken out of the way ( that is the Emperour who had his seate in Rome , being removed to Germany ) when the Pope , and the whole Hierachy of Rome had gotten head and strength , and credit in the world , then they greatly hindred the worke , though it hath beene carried on ever since , yet much more slowly than at the beginning : After a time there arose many , and great enemies against the Church , and every where persecuted the Saints ; The Beast out of the bottomlesse Pit , the red Dragon , the Beast with seven heads and ten hornes . The Beast with two hornes like the Lamb ; the Whore of Babylon , the Beast with the false Prophet , &c. these enemies of the Church hindred ( as much as in them lay ) the propagation of the Gospell . As formerly enemies hindred the building of the Materiall Temple , so have they ever since hindred the building of the spirituall Temple : or ( according to the Similitude ) the great Plantation of the husbandman . It is a very great Orchard , there is much work to be done in it , and about it , and many , and powerfull enemies are against it , therefore the husbandman is long about it : It is so large , that it reacheth to the ends of the earth : over every kindred , and Tongue , and People , and Nation , Rev. 5.9 . And as it is large , so there is much worke , and but little help ; Matth. 9.37 . The harvest truly is great , and the Laborers but few .

There is herein a ground of exceeding great gladnesse and rejoycing , Vse . 1 seeing that God ( the great and skilfull husbandman ) hath undertaken this worke , of Planting so large an Orchard , or Garden for himselfe , over all Nations ; though there have beene but slow proceedings in the worke , for a long time , yet the proceedings have beene sure : God , & his people have been at worke ever since , they began it unto this day ; and we have Prophesies , & Promises that it shall go on unto perfection , yea , and more speedily too , in these latter daies , than in former times , Esay 60.3 , 4 , 5 , &c. Lift up thine eyes round about and see , all they gather themselves together , they come to thee , the abundance of the sea ( or Nations ) shall be converted unto thee , the forces of the gentiles shall come to thee . They shall flie as doves to their windowes vers. 8.

Yea here is a ground of rejoycing indeede , when we consider the exceeding largnesse of this Orchard , which shall take in , not only the wildernesse of the Gentiles , but also , his old , decayed forsaken Orchard , the Nation of the Jewes , the husbandman will joyne them to it , and Graffe them ( these decayed , broken , withered Branches ) in againe , and their comming in shall be as life from the dead , Rom. 11.15 . it shall be a mighty advantage to the whole Church in all parts : here will be a wonderfull , beautifull , large Orchard , let us cast our eyes above , as well as below , and looke upon that part now already transplanted into heaven , as well as that upon Earth , and withall consider it with its increase , that it is daily growing larger and larger , Zach. 2.11 . Many Nations shall be joyned to the Lord in that day , what day ? even when the Lord shall inherit Judah , his portion , in the holy Land , and shall chuse Jerusalem againe . Here is a Prophesy of the comming in both of the Jewes and Gentiles about one time , which will greatly inlarge the Church , and is aground of great rejoycing to all the people of God .

Vse . 2 Seeing God is a long time in calling of the Gentiles , this should stirre up the people of God in this Nation , and other Nations ( who are called ) unto continuall praises unto him , for that he hath done the worke already for us : many other parts of the world are yet in darknesse , they are yet as the wildernesse , wild trees , and unmanured , not yet within the compasse of this pleasant Orchard , we might have beene in their case .

Vse . 3 Thirdly : Seeing the worke is great , and God hath beene a long time about it , and is yet going on , let all that can , helpe forward the worke , God is able to do all works which he wills by his owne immediate hand , but he is pleased to use Instruments therein : The great husbandman , hath subhusbandmen , underworkmen in his great Plantation . All his people are required to put to their hand for the enlargement of the kingdome of Christ , by their Prayers , exhortations , reproffes , instructions , admonitions , Examples , &c. according to the gifts , But this is no liberty for any people , under the pretence of new revelations from God , and a light within to go about reaching things contrary to his word , and reveled will , and to condemne all Churches , and Congregations , persons & things ; though never so holy , that are not of their way , and cast into their mould . & Talents they have received . Especially now in this generation seeing God by his providentiall dispensations cals aloud for it , having given his people ( ● ) freedome and liberty in all places , and great encouragements in the worke of the Lord , which in former ages they have not had : It is the duty not only of Pastors , and Officers of particular congregations , but of all believers to labour to enlarge the kingdome of Iesus Christ , and to be faithfull , diligent laborers in the Lords Vineyard . This is the Lords great designe , and the very worke of this generation , in a particular respect , who so hinders , or neglects it ( even of Gods owne people ) shall suffer for it ; who so faithfully acts in it , shall meete with speciall manifestations of the Love of God towards them .

The ninetie fourth Observation in Nature .

THe husbandman does not much stand upon the outward forme of his Orchards , and Gardens , to have them all just of one fashon , and shape , either round , or long , or square , or otherwise : He having divers Orchards , and gardens , they are some of one forme , and some of another , as some are larger than others , so some are of one cut , or shape , and some of another , he accompts it not necessary that they be all Vniforme ; but so the inward forme be good , so the trees have good Natures , and properties , bringing forth good fruits , that s it he values , it s all in all .

This shadowes out unto us this Proposition : That

Externall Vniformity in the Churches of Christ , Proposition shadowed . is of small accompt with him , in respect of Vnity and spirituall worship .

Severall congregations , or Churches of Christ ( having the spirit of Christ , faith , love , unity of doctrine , and ordinances ) may have divers formes , and waies of outward administrations , and every Church is to be left to its owne liberty therein , and not to be in joyned such or such Formes , Methods , and waies of proceedings in the worship of God , or in the discipline and goverment of the particular Churches .

For now in the time of the New Testament , the worship of God consisteth not in Externals ( neither are they commanded ) as heretofore under the old administrations of the law : But our Saviour tels us , John 4.23 . The houre commeth and now is , when the true worshipers , shall worship the father in spirit and in truth . Many in the Apostles time had vaine , and needlesse disputations , about meat and drink , and observation of daies , and such like , Rom. 14.1 , 3 , 5 , 10 , 13. &c. he tels them , vers. 17. The Kingdome of God is not meat , and drinke ( it consisteth not in any externall thing ) but it is righteousnesse , peace , and joy in the holy Ghost .

So that he leaves them to the using or not using of such outward things to their owne pleasures , being of an indifferent Nature : vers. 5. let every man be fully perswaded in his owne mind .

Now so it is , in respect of External Vniformity in Churches , the worship of God being Now spirituall , he leaves the externall part of it unto the choice and pleasure of his people , to concurre in one way or Externall forme ; or to vary , as they judg meete , and convenient ( every particular Church among themselves ) in respect of time , b b As for one day in seven to be dedicated to God in worship , that is the morall part of the fourth commandment and was changed from the seventh to the first day of the weeke , by Christ himselfe , and observed by his Apostles and Disciples . place , manner and forme , and would not have his people to fall out , and differ about tything Mynt , Anise , Cummin , ( petty and indifferent things ) while they neglect the weighty , and great matters of the Law ; unity , and spirituall worship .

The Apostle Paul sharply reproves the Corinthians for standing so much upon Men , Names , Titles , 1 Cor. 1.12 . One saies , I am of Paul , another , I am of Apollo , another of Cephas , another of Christ , even as many in our daies they stick in the outside , in Names , and Formes , Lutherans , Calvinists , some are for the Episcopall way , some for the Presbiterian , some for the Independent , some for the Rebaptized way , some reject all these ( as the b b These people proceede further in censuring others then ever any did ; for they judge and condemne not only the Fortunes , & outward administrations of all Churches : but also the whole sirituall state , & condition of all persons that are not of their way , and that suddenly , and rashly , without knowledg of the persons ; contrary both to Scripture and Reason : crying up a dimme Naturall light within , and neglecting the true light of the word and spirit of Gods who not trying the spirits whether they be of God or not , they ( in many things ) put darknesse for light and light for darknesse . Quakers ) & say their's is the way : So that may we not say as the Apostle said 1 Cor. 3.3 . Are ye not carnall ? for whereas there is among you envying , and strife and divisions , are ye not carnall and walke as men ? In as much as they differ about Names , and Formes , and neglect , and breake love , and unity , they are herein , carnall , though there may be truth of grace in , and among them , yet in this thing they are weake , they are carnall : this is knowing and approving of men , after the flesh which the Apostle Paul allowes not , 2 Cor. 5.16 .

I suppose it may be said of this , or that Forme of worship as Paul saies of Circumcision , 1 Cor. 7.19 . Circumcision is nothing and uncircumcision is nothing , but keeping the Commandments of God , and Gal. 6.15 . In Christ Jesus , neither circumcision availeth any thing , nor uncircumcision , but a New creature , neither this or that forme , or externall way of worship availeth any thing , but faith , love , & spirituall worship : righteousnesse , peace , and joy in the holy Ghost : an interest in Christ , regeneration , or becoming a new Creature , unity and love with , and towards one another , walking with God , in fellowship with the father , and with his sonne Jesus Christ in spirituall worship : these are the things that God requires of his people . Not but that God cals for the service , and worship of the outward man , and some Externall formes , and waies in his spirituall worship , as well as inward worship : but he ties not his people to one way , or forme , as men would do , and stand for , and make divisions amoung the Churches about it : which God no where requires in his word ; and as for Examples in the Apostles times , they vary in every Church , as occasions required : ther 's no one forme ( only ) established .

As for that Command , 1 Cor 14.40 . Let all things be done decently and in Order , the meaning is not that the worship of God in his Ordinances , or practises in all Churches should be all in one manner , way , or forme , but that they should observe Order among themselves , in every particular Church , or congregation : As in Cities and Townes Corporate , though their Customes differ one from another , yet there is Order in , and among themselves , in each particular place .

The Apostle tels us , Acts 10.34 , 35. That in every Nation , he that feareth God , and worketh righteousnesse , is accepted with him : Now in many , or severall Nations , there are many and severall waies and formes , in and about the worship of God , in the administrations of the Ordinances of Christ , & yet all are accepted of God , when the worsh p is in spirit , and in truth .

Bodily exercise profiteth little : 1 Tim. 4.8 . any thing whatsoever wherein the body is exercised is of little , or small accompt , in respect of spirituall worship : it is the acting of the spirit , soule exercise , that God looks after and stands upon : he values but little bodily exercise , any thing whatsoever that is externall , in his worship .

Now the reason why God stands not upon externals in his worship ( or the same customes , and orders among all the Saints ) is because he is a spirit , and spirituall worship is sutable unto him , let it be clothed with this or that forme , it is accepted if it be in sincerity and truth : Secondly , because Christ hath set his people free from the yokes of bondage , Gal. 5.1 . Not only from Circumcision , and legall Ceremonies and formes , but also from all other Rules and precepts of men , which his word hath not laid downe .

It is true indeede : in time of the Law for 2000 yeares together , the Church was under formes , and set praescript Rules for the externall part of worship , but when Christ came he set his people free , not only from sin ( as before his comming in the flesh ) but also from all those Methods , and Formes , Rites , and Ceremonies , commanded by Moses from the mouth of God , Ephe. 2.15 . He abolished the Law of Commandments , contained in Ordinances , that is , the old externall administrations about the worship of God , that so all his people , as well Gentiles ( now ) as Jewes , might worship God in spirit and in truth , but no more in this , or that externall forme , and no other : And accordingly the Church of Christ hath beene at liberty in respect of formes , in the Apostles , and primitive times , and for many ages together afterwards , untill of latter times externall Vniformitie was earnestly pressed in the Churches , which Luther and other Good men opposed .

The Essence of the Kingdome of God is not any externall thing but righteousnesse , peace , and joy in the holy Ghost , faith , love , holinesse , walking with God : in these things .

Vse . 1 From what hath beene said we may conclude ; That to stand for Vniformity , or onenesse in the externall part of the worship of God in the Ordinances , or Government of Churches , and for want thereof to breake off unity , love , and Communion with the people of God , it is of the flesh , and not of the spirit : This hath beene , and is the great sin and mistake , even of many of the people of God , the ground of whose differences lies in such externall things , circumstances , and formes , as the word hath not determined , or prescribed to be either so , or so ; though men would be thought to prove their opinions ( in particular things ) as to the forme of worship and Church Government , by the Scriptures .

The Godly of the Episcopall , and Presbyterian Judgment , the Independent , and Rebaptized Churches , and others differing from them , what do they differ about ? Not the Essentials of Religion , or worship , but meerely in Ceremonies , formes , and Externall things , which are not clearely held forth neither in the Doctrine of the Gospell , nor in any constant practise of the Saints . For we cannot find in all the Acts of the Apostles , or primitive Christians , any constant Methods and Formes in the worship of God , or in Goverment of Churches , but they varied in the formes , and externall Acts , as occasion was offered .

Paul preached sometimes on the Jewes Sabbath , sometimes on the first day ; yea ( as occasion was ) every day ; and sometimes in the night ; sometimes he prayed and taught in the house , sometimes in a ship , sometimes by a River side , sometimes in a Temple : To the Iewes he became as a Jew , to the Greeks as a Greeke , to the strong as strong , to the weake , as weake , he became all things to all , that he might winne some : he stood not upon externall formes in worship , but upon the substance , and Essence of it , which is spirituall .

Our Saviour Christ sometimes he prayed long ( all night ) sometimes he was breife , sometimes he stood , and lift up his eyes to heaven , sometimes being prostrate on the ground : sometimes he taught in the Temple , sometimes in a private house , sometimes in a ship , sometimes on the shore , sometimes standing , sometimes sitting : The disciples of John they fasted often , but Christs Disciples tooke more liberty in the use of the Creatures ; Christ administred the Sacrament of the supper in the evening , Paul at midnight , some in the Morning , others at noone ; some Churches receive it sitting , others kneeling , some take the Elements from the Ministers hand , others sit about the table , and take the bread and wine themselves : some partake of this Ordinance every weeke , others every moneth , some twice in a moneth , others twice in the yeare , or as oft as they please .

And as there is a liberty in the Churches to vary ( and no Vniformity ) in these Ordinances , so also the Customes have beene various in respect of Baptisme ; some Churches Baptize with dipping , others by sprinkling ; some Churches Baptize Infants of believing Parents ; others , only those persons who can give an accompt of their faith ; and hence now ariseth the great controversie , and contention amongst brethren , who fall out by the way , and break peace , love , and Communion one with another about the shadow , the signe , the forme , though both have and hold the substance : Many Members of both Churches are Baptized with the holy Ghost and with fire , as Iohn 1.5 . are baptized into one body by the spirit , 1 Cor. 12.13 . yea , and have beene baptized with water also , though there be not a Vniformity in their practise : perhaps the difference will prove ( when throughly understood ) but a circumstantiall difference and doubtlesse no sufficient ground to breake off Communion amongst the Members of Christ .

Surely Jesus Christ will not take it well at their hands , who refuse Communion and fellowship with those with whom he himselfe delights to have Communion , and who are ashamed to call them brethren , whom Christ himselfe is not ashamed to call brethren , Heb ? 2.11 . All believers are brethren , not by a conformity ( or Vniformity ) in any Ceremony or externall observation , but by faith in Christ .

All have the priviledge to be the sonnes and daughters of God who believe on his name , John 1.12 . all are the Children of God by faith in Christ Jesus , John 3.26 .

Now therefore : for men to refuse , or neglect Communion and fellowship with their fellow Members , and brethren , for want of Vniformity in a Ceremony , in the signe , though they have the substance , is it not carnall , do not such walke as men ?

Vse . 2 Let us maintaine unity , love , and fellowship with all the Godly , though they differ from us in Judgment or practise in the way and manner of administrations in the worship of God , or particular practises in Government : for the ground of the Churches Vnity is not Vniformity in any externall things , but it is their having all but one head .

The Apostle most earnestly beseecheth them to maintaine Vnity upon a sevenfold ground , but in them all not a word of Vniformity , Ephes. 4.4 . There is one body , and one spirit , even as ye are called in one hope of your calling , one Lord , one faith , one baptisme ; one God and father of all , who is above all , and through all , and in you all : Here we see , 1. All believers , though multitudes of Members yet are but one body 2. That one body , hath but one spirit , As one soule animates and sets on worke all the Members of the Naturall body , so does this one spirit in the mysticall body . 3. There is also one hope ; All believe●s have an expectation of the enjoyment of God in glory for ever . 4. They have all one Lord ; are fellow servants under one Lord Iesus Christ . 5. So also have they but one faith , believers in all ages of the world have but one faith , in the same God and Saviour . 6. They have but one Baptisme , not baptisme of the signe , but of the substance ; all believers are baptized with the baptisme of the spirit , Iewes , and Gentiles in all ages ; 1 Cor. 12.13 . By one spirit we are all baptised into one body , whether we be Jewes or Greeks . 7. Believers have but one God and Father , they are all borne of God , are brethren in the Lord , sonnes and daughters alike to the Lord Almighty , Heires together of one Inheritance and Kingdome .

So then , Here are strong bonds of Vnity , and love , among the Saints , though Vniformity in outward things , be wanting ( here 's no mention at all of Vniformity ) though they differ in their opinions , in waies and formes of worship , and Government , yet being all one body , having all one spirit , one hope , one Lord , one faith , one baptisme , one God and Father , these are sufficient grounds of their Vnion , and love , one with , and to another : These are the things that God stands upon , having Vnity here in these things whereby they worship him in spirit and truth , though they vary in many externall parts of worship , and outward administrations , they are dispensed withall as we see , Rom. 14.18 . he that in these things serveth Christ , is acceptable to God , and approved of men , and vers. 3. God hath received him , or approved of him .

Let not men therefore disowne their brethren , for differing from them in the forme , in outward administrations of worship or Government : when yet they worship the Father in Spirit and in Truth : which if they doe , it is from the carnall part , and to be mortified .

The ninetie fifth Observation in Nature .

THe Husbandman often makes a hedg , or fence , about his Orchard , and Garden , with wild plants , unfruitful trees , or such as beare naughty , unpleasant fruits : as Crabtrees , Thornes , Bryers , Okes , Ashes , Elmes , or any such like , which serve well for a mound , or fence , about his fruitfull Trees , and preserve them from anoyances , and hurts , that else they are subject unto by Cattle , and otherwise in many respects .

This shadowes out unto us : That

God ( many times ) makes use of wicked , Proposition shadowed . and unregenerate persons for the preservation and good of his owne Children .

Many Kings , and Magistrates though wicked , and carnall , have beene set up for the defence of the Godly : very many carnall persons though they have but only generall convictions , a forme of Godlinesse , common Gifts , and graces , yet they owne the true Religion , and the professors of it : notwithstanding they have no true , nor cordiall love to either : God makes such as an outward common fence against the breakings in of Tyrannicall , and savage persons , who might otherwise anoy the Church of God . Yea , many Morall persons are not only a meanes of defence to the Godly , but they are also helpers , many waies , by their Gifts , and Talents , and outward good things which God hath given them .

The spirit of God doth convince the world of unregenerate persons upon this Accompt , even for the good of his owne people , giving to them some common light , and graces , and apprehensions of the things of God , that so he may take off their fiercenesse , and bitternesse that otherwise would naturally break out against the Godly , and not only so , but that also they may be helpfull , and profitable to his owne people .

Pharaoh was convinced that God was with Ioseph , and so became his freind : yea , and to all his brethren , and his fathers house , and preserved them , and nourished them with the best things of the Land of Egypt , Gen. 40. Laban entertained , and preserved Iacob above 20 yeares together , Gen. 29. &c. Pharaohs daughter nourished Moses , & the whole Court was his freind many yeares . King Nebuchadnezzar , was convinced that God was with Daniel , & preserved , and promoted Daniel ; so did Belshazzar And King Darius afterwards : Dan. 6.3 . Shadrach , Meshach , and Abednego were not only preserved , but advanced in the Province of Babylon by King Nabuchadnezzer a heathen king .

There is abundant Experience of this truth , in all ages , especially in these times of the Gospell ; multitudes having common convictions of the things of God , and entertaining the forme of Godlinesse , though they want the power . They generally ( if they have power ) preserve the people of God , and Religion , from overthrowes , and destructions , which otherwise Tyrants , and barbarous enemies would bring upon them : Yea , and God makes them many waies usefull , and helpfull to his people , by their Gifts , and Common graces , in Naturall , and Morall things .

Vse . This discovers the speciall care , and love of God , the power , wisdome , & goodnesse of God towards his owne people : who maketh even their enemies to become freinds to them : Enemies indeed , in their Principles , & Natures , but freinds through the overruling power of God . The world , & all the creatures in it , are ruled , & ordered for the good of the people of God : All things are yours ( saith the Apostle ) 1 Co. 3.21.22 . the world , life , death , things present , & things to come , all are yours . God useth , overruleth and ordereth all things , for the advantage of them that feare him .

The ninetie sixth Observation in Nature .

THe Husbandman in Ordering of his fruit-trees observes the seasons : some works are to be done at such a time of the yeare : The spring is the season for Grafting , the sommer for Inoculating , Autumne , and winter for Transplanting , pruning and other workes , he carefully observes the seasons for particular works .

This shadowes out unto us this Proposition : Proposition shadowed . That

God in his infinite wisdome , and goodnesse observes the fittest times , in all his dispensations towards his people .

The great husbandman of his Vineyard , and Garden enclosed , as he gives discretion to men to order their works of husbandry , Esay 28.26 . doth with infinite more wisdome , order his owne husbandry in respect of the matter , manner , and seasons of his worke : Ier. 30.11 . When he correcteth his people , as he does it in measure so also in season ; when it is most likely to prevaile , and take effect , and when his spirit reproves the soule , it is alwaies in season .

When he speakes to comfort , and refresh the soule , it is in season , Esay 50.4 . That I should know how to speake a word in season to him that is weary : he gives his Cordials seasonably . He is a God of Iudgment and Wisdome , and he waits to be gratious , Esay 30.18 . He taries the time , stayes till the fittest time , waites for the oportunity , the season to give in a mercy : when it may be with most advantage to his owne glory , and the good of his people .

As God staies till the fittest time for the punishment of wicked men ( when he may do it most to the glory of his Iustice ) so also in the dispensations of grace and mercy to his people . God tarries till men have filled up the measure of their sin : Gen. 15.16 . The iniquity of the Amorites is not yet full . And God indures with much long suffering , the vessels of wrath fitted to destruction , Rom. 9.22 . so also he waits till his people be fitted for such , or such a mercy as he intends to give , till some corruption be more mortified and subdued , and till grace have attained more strength , till grace have beene tryed , and thereby beene improved , and increased : when the soule is prepared , and the season come , then also the mercy will come : Hab. 2.3 . it will surely come it will not tarry : Israels deliverance out of Egypt ( as a type of other mercies and deliverances to the Church , and people of God in after ages ) it was at an appointed time , and fittest time , when the people were best prepared for such a dispensation . Exod. 12.41 . the selfe same day it came to passe . So also God dealeth with others of his people , according to that of the Prophet , Psalm . 102.13 . Thou shalt arise and have mercy upon Syon ; for the time to favour her , yea the set time is come .

God observes the fittest time , the season , in his dispensations towards his people , that thereby he may lay a ground for the advantage of his owne glory ; for the clearer manifestation of his glorious Attributes , Mercy , Justice , wisdome , power , goodnesse , &c. And secondly , because hereby wee are the more clearely convinced of what is done , and are more taken , more affected with it , it makes the deeper impression , is set on the more strongly , and a mercy in season ingages the heart more firmely , and fully , than otherwise it would do : Peter was not delivered out of Prison at first , so soone as the Church prayed for him , but God chose a peculiar season , even the very night before Herod intended to bring him forth to execution , Acts 12. God made Hanna to wait long for a mercy , yea God himselfe waited to be gratious to her , at the fittest time , when she was in extraordinary bitterne of spirit , God gave her her hearts desire ; a Child of Vse . 1 many Prayers , and so of many mercies .

Hence we should learne to magnify the riches of the wisdome , and grace of God towards us , who not only bestowes good things upon Vse . 2 us but his care is also to give them in the fittest time .

Doth God waite on us to dispense mercies , for our best advantage , and shall not we waite on God , shall not we be content to tarry the Lords leasure , which is alwaies the fittest time , for the fulfilling of his promises , and our prayers , as the Prophet encourageth Vse . 3 us : Psalm . 27.14 . Wait on the Lord , be of good courage , and he shall strengthen thine heart : wait I say on the Lord .

Is God seasonable in all his dispensations towards us , let us then labour to be seasonable in bringing forth fruit unto him , and one towards another : It is true , we should beare good fruits continually : but yet there are some especiall times , some seasons , opportunities which are advantages in our actings for God , our selves , and others ; these a Christian should watch for , and wisely mannage .

The ninetie seventh Observation in Nature .

THe Roote of a tree communicates , and gives up sap to all the Branches , one as well as another , to the smalest as well as to the greatest : the least branch , or Twig upon the Tree , yea the least bud upon the least branch , hath as constant , and reall a supply of sap from the roote , as the greatest bough or branch upon the Tree .

This shadowes out unto us : Proposition shadowed . That

Jesus Christ gives forth as constant a supply of all grace to the meanest of his people , as to those who are most eminent .

Christ takes care of all his people , he will not loose or neglect the least member : John 17.12 . Those that thou gavest me I have kept , and none of them is lost . He praies for them all , Iohn 17.21 . That they all may be one , as thou father art in me and I in thee &c.

He provides milke for babes , as well as strong meate for such as are better growne , 1 Cor. 3.2 . And chargeth Peter againe and againe , ( as he would shew his love to him ) to feede his Lambs and his Sheepe , Iohn 21.15 , 16 , 17. He gives a charge to all that they take heed that they offend not , nor despise one of his little ones , Matth. 18.10 . He is the good and carefull Shepheard , that takes care of all his sheep , and feeds them , Iohn 10. He carries the Lambs in his bosome , and gently leadeth such as are young , Esay 40.11 . not one of his little ones shall perish , Matth. 18.14 . And as he writs unto the elder and stronger Christians , the fathers , and young men : so also to his little Children , 1 John 2.12 , 13. &c. He takes care of all , and communicates grace , and supplyes to all , to the meanest , and weakest , as well as the strongest : Yea , and rewards all that shew good will , ( though the smalest kindnesse ) to the least of his Members , as if they had donne it to himselfe , Matth. 25.40 . Verily I say unto you , in as much as ye have done it unto the least of these my brethren , yee have done it unto me .

Vse . 1 This magnifies the riches , of the free grace and love of Jesus Christ towards his people : who though he be exalted on high , and set at the right hand of God , farre above all Principality , and power , and might , and dominion , and every name that is named , not only in this world , but also in the world to come , Ephe. 1.21 . yet he remembers his people , even every one of them , as well the least and meanest , as the strongest and most eminent of them : as well the Lambs , little Children , and babes , as strong men , and fathers ; and communicates of his fulnesse , grace for grace , as well to one , as to another ( in their measure ) as really as the Roote does sap to all the branches small and great .

Vse . 2 This is a ground of strong and lasting consolation to all weake believers who are still under doubts , and feares by reason of their weaknesse : let such know , and consider , that Christ upholds them , though they are but small , and weake twigs , or branches , being united to the stock , or Roote , the same nourishes them , and gives up ( by his spirit ) sure , and constant supplies of sap , and life unto them , whereby they live and grow and beare fruit ( some more some sesse ) as really as the greatest branches : His love is to one , as well as to another , all were purchased at one , and the same rate even with his owne blood .

The ninetie eighth Observation in Nature .

SOme Fruit-trees are profitable for one purpose , and some for another , their fruits being of severall kinds , some are usefull one way , and some another , some are fittest for Cider , others to bake , or to be prepared severall waies for the Table , others are eaten of themselves , without any preparation ; some are fit for foode , some for Physick , some for Cordials : all are good , and profitable in their kinds , according to their severall uses .

Proposition shadowed . This shadowes out unto us this Proposition : That

The people of God bring glory to him , profit , and edification to the body of Christ , in divers respects , according to the diversity of the Gifts , Graces , and Operations of the spirit of God in them .

This is manifest from Scripture , and continuall Experience . Believers having severall Gifts and endowments in Nature , and grace , are imployed , and set on worke by God in their generations according as he hath fitted them for their severall work : For as the Members in the Naturall body have not all one , and the same Office , so neither the Mysticall body , Rom. 12.6 . Having then Gifts , differing according to the grace that is given to us , whether prophesie , let us prophesie according to the proportion of faith vers . 7. Or Ministry , let us wait on our Ministring , or he that teacheth , on teaching , or he that exhorteth on exhortation &c. As every man hath received the gift , so Minister the same one to another , as good stewards of the manifold grace of God ; Let him do it as of the ability which God giveth , that God in all may things be glorified through Jesus Christ , 1 Pet. 4.10 , 11. What ever his gifts , or abilities be , weake or strong , meane or eminent , they are his Talents ( or one at least ) which must not be hid , but used , and imployed , for the glory of God , and profit of himselfe and others .

As among the Members of the body , the least , and meanest is use , full , and profitable to the body ; And the eye cannot say unto the hand , I have no neede of thee : nor againe the head to the feete , I have no need of you : but such as seeme to be most feeble , are necessary , 1 Cor. 12.21 , 22. so in the body of Christ and also in the politicall body , the Common-wealth , the laboring husbandman , and the meanest Tradesman are necessary , and their labours , and industries , in severall and various waies , are all , as ( really in their measure ) conducing to the upholding , and advantaging of a Nation , as those in the highest imployments .

The Apostle shewes this truth very largely , 1 Cor. 12.4 , 5 , 6. &c. There are diversities of Giftes , diversities of administrations , diversities of operations by the same spirit , vers . 8. To one is given the word of wisdome , to another the word of Knowledg , to another faith , to another the gifts of Healing , to another the working of Miracles , to another Prophesie , to another discerning of spirits , to another divers Tongues , to another the interpretation of tongues . All these worketh that one and the selfe same spirit , dividing to every man severally as he will .

Seldome , or never is it seene that any one man is eminent in all the faculties of the mind in all gifts and graces , but if he excell in one , he is defective in another , If his gift lie in solidity of Iudgment , and understanding , it may be he is defective in his utterance , or ready making out , what he conceives , and apprehends , wherein some others excell , that come short of him in Iudgment : one man excells in quicknesse of apprehensions , another in soundnesse of Judgment , another in the gift of memory , another in a facile , and ready expression . One is eminent in the grace of faith , another in love , another in humility , another in patience , another in zeale : One man hath skill in one science , another man in another , One in this Art , or Trade , another in some other .

As the Members in the Naturall body have severall formes , and severall uses and offices , so is it in the Mysticall body the Church , and also in the state , or Common wealth , that in various , and severall respects , all might bring Glory to God and benefits one to another .

The consideration of this should make us to admire the wonderfull Vse . 1 wisdome of God , in so ordering , and disposing of things , that one person might be helpfull and profitable to another , every one usefull in his place , and calling , by their severall gifts , graces , actings and operations , of severall natures and degrees , among themselves , and one with another ; that all should conduce , and worke together ( though in severall waies , and respects ) to bring glory to God , and profit , and edification each to other .

Vse . 2 This also should teach Governours ( and all who have any charge over others ) to observe , and find out , what the Gift , and qualification is , of those over whom they have any charge , that so accordingly they may designe them , and dispose of them ; this is their duty , and their wisdome . And it is every ones duty in reference to himselfe before he enter upon any Calling , or course of life ) to consider wherein cheifey his gift lies , that accordingly he may apply himselfe : For seeing the spirit of God divides to euery man gifts and qualifications severally as he will , 1 Cor. 12.11 . it is our duty to row with the streame , and saile with the wind ; we shall make the speedier and better progresse . And for want of this many men dishonour themselves & their Callings , & God most of all ; by entring upon those waies , and works for which they are no way fit , as wanting a Gift to that purpose , it lying in some other respect , which they ought to have searched out and improved , that so they might have brought thereby more glory to God , and more profit to the body of Christ .

And further in this Proposition as in a glasse , we may see the folly , and pride of some men , who being eminent in some Gifts , or Vse . 3 endowments , and thereby also ( it may be ) answerably profitable , in Church or Commonwealth , upon occasion of which they despise others , who are their inferious in such gifts : but know O vaine man , that those others may excell thee in some other Gifts , and may bring glory to God , and benefit to the body of Christ as much another way by their fervent prayers , spirituall speeches , and conferences , holy and humble walking , diligent improvement of Gifts , Talents , advantages which God hath put into their hands . And therefore Christians should walke humbly , though never so eminent in qualifications , even upon this consideration as well as others , that though they excell their brethren in these , and these things , yet those their brethren may go beyond them in other gifts , and be profitable as much , or more than themselves another way , according to what God hath given them .

The ninetie ninth Observation in Nature .

All the winter long there is sap abiding in the tree , and continually rising Of this see at large , 100 , 101 , &c. up from the Roote , to preserve the tree in life , against all anoyances , by the aire , extracting out the sap , or by dry , cold winds , frosts , mildewes , blasting or the like , that els would destroy the tree .

This shadowes out unto us : That

There is a continuall secret supply of strength from Christ , Proposition shadowed . to every believer , in time of desertion , and temptation , to preserve from totall falling away .

The Lord hath foretold his people that through many tribulations , they must enter into the kingdome of God , and hereafter in heaven it shall be said of them these are they that came out of great tribulations : They must goe through many tryals , and temptations in this world , yea some of them go through fiery tryals , very sharpe , hot , terrible temptations both in reference to the outward , and inward man , when not only all creatures seeme to be against them , but even God himselfe also ; God sometimes hides his face , and answers not , yea seems as an enemie , and yet in all these deepe Ps. 69.2 . Lam. 3.54 . Waters flowed over mine head● then I said I am cut off . waters , and flouds that runne over them , they are preserved from drowning , their head is above water , yea , and a secret hand underneath upholds them from sinking : God bids all his redeemed ones take notice of this Esay . 43.2 . feare not , for I have redeemed thee , I have called thee by thy name , thou art mine : when thou passest through the waters , I will be with thee , and through the Rivers , they shall not overflow thee , when thou walkest through the fire , thou shalt not be burnt , &c.

David was in great distresse , when he said I am forgotten as a dead man out of minde , I am like a broken vessell , Psal. 31.12 . yet helpe was neerer then he was aware of , which he afterwards perceived , and acknowledged , v. 22. I said in my hast , I am cut off from before thine eyes , neverthelesse thou heardest the voice of my supplications .

In the winter of desertion , and distresse of soule , when the sunne is clouded , yea , and gone a farre off too , as to the soules apprehension , when a poore creature can perceive no motions of the spirit , nor workings of any grace , when there s no buds not blossoms , no leaves nor fruits , to be perceived upon the tree , no signe of life , no sun-shine , nor showers , no dewes , no refreshing , but contrariwise , Clouds and darknesse round about , cold boysterous winds , sharp , hard frosts , stormes of snow , and haile , all discouragements , deadnesse , hardnesse of heart , all kinds of temptations , from within , and without , yet even then there are secret supports , from and by the hand of Christ , he is there present , and oversees all , and manages all for the good of the poore soule , for otherwise the spirit would faile , it could not be able to beare up under the weight of these temptations .

Vse . 1 The consideration of this may be a Cordiall , to poore distressed soules , Psal. 69.2 . when they sinke and stick fast in the deepe mire where there is no standing , when they are fallen into deepe waters where the floods runne over them . Let them know and consider , that the thoughts of God towards them are not as their thoughs : They sometimes say , or are ready to say , and think as the distressed Church did , Esay 49.14 . The Lord hath forsaken me ; and my Lord hath forgotten me .

But what are their thoughts of God ( in the meane time ) towards such poore discouraged soules , his thoughts are thoughts of love , even the most tender love ; passing the love of the most tender Mothers towards their deare Children ; Esay 49.13 . Can a woman forget her sucking child that she should not have compassion on the sonne of her womb yea , they may forget , yet will I not forget thee . Though God withhold sometimes the evidence of his love from his people , yet his love changeth not , though he seeme to cast downe , and overthrow yet he doth secretly uphold . Vse . 1

Therefore let such of his people that walke in darknesse , and have no light , trust in the name of the Lord and stay themselves upon their God , Esay 50.10 . and in the use of all good meanes waite for deliverance , for as God giveth now a sure and secret support in , and under the affliction , so he will give ( in his time ) a full deliverance ; that his people may praise him .

The hundred Observation in Nature .

FRuit-trees give forth their fruits , as freely to the poore , as to the Rich , they naturally beare as much and as good fruit in the poore mans Garden , or Orchard as in the rich mans : They are ( all one ) as free , and liberall to the poore , as to the Rich , and greatest persons .

Hence we may learne : That

True Christians doe communicate of their good things , as freely to the poore as to the Rich.

There are Rules , and commands to use , and improve our Talents of all good things for the good of all , Poore and Rich: but especially to give out , and distribute to the Poore , and meaner sort : and more especially to those that are Godly , Gal 6.10 . Do good unto all , but especially to the houshold of faith , 1 Tim 6.18 Be ready to distribute , willing to comunicate , He. 13.16 . To do good , & communicate for get not .

This is a just Reproofe unto those who call themselves Christians ( and it may be are so ) and yet have little regard to the Poore , and meaner sort of persons who live amongst them , in any the good things Vse 1 they communicate : . Many of the greater sort of persons ( Professors and others ) are free in their Gifts , and benefits one towards another ; frequently inviting , and feasting one another , but few , or none of the Poore , or meaner ranke of Christians , are the better for all such expences ; directly contrary to the Rule , and command of our blessed Saviour ( as though they had never heard of any such thing ) where he saies plainely : Luk. 14.12 . When thou makest a dinner or a supper , call not thy rich neighbours , and freinds , least they bid thee againe , and a recompense be made thee , but call the poore , &c. and thou shalt be recompensed at the resurrection of the just .

Though this place be not so to be taken , as though the rich might not be invited , yet it is much more strong for the poore ; But how far are many Rich Professors from walking by this rule , or the Example of Job Chap. 31 17. who tels us he eat not his Morssels alone ; but the poore had part with him : and this was a ground of comfort to him in his greatest troubles ? What will such persons answere our blessed Lord at the last day , when he tels them , ye were ashamed of me in my poore Members , ye owned them not , yee invited and entertained one another freely , and frequently , but my poore brethren were not amongst you ; although ye knew your Masters will in this thing , yet ye did it not , but walked contrary to it ?

Vse . 2 This is for the honour & comfort of those who communicate of their good things as well ( or much rather ) to the poore , and meanest Members of Jesus Christ , as to the Rich , And according to the Example of Christ , owne them for brethren : To these he will say , come ye blessed Children of my father , inherit the kingdome ; for in as much as ye shewed kindnesse to these my brethren , ye did it unto me , Mat. 24 34.

Thus have I ( through the assistance of God ) performed my promise , to make up what was formerly published , an 100 Observations in Nature , with Similitudes ; together with their improvement to spirituall uses .

I have many more in my Nursery ; but most are yet in the seede , or Bud , which when they are growen up , and enlarged ( as these ) into a Body , and Branches , I shall ( if the Lord please ) communicate them also : that others ( if they will but receive them , & be content to have them planted in their owne Gardens ) may partake of their Fruits ; such Fruits as the Apostle speakes of Gal. 5. and Col. 1.6 . And it is my desire , and supplication to the great husbandman that he will engraft every truth into our hearts , and cause it to grow , and thrive ( by the Sunshine , and Raine of heaven ) and to bring forth much good fruit , unto himselfe : pleasant , & savory fruits , such as he loveth , and will eat of , that his soule may blesse us : yea , & whereof we our selves may also feede , not only he● but to all Eternity ▪

FINIS .