A
FREE
GIFT
,
Freely
given
of
GOD
TO
Henry
Abbut
,
&c.
I
Do
believe
there
was
an
Adam
,
a
man
made
by
God
,
and
out
of
that
man
God
took
a
woman
,
and
gave
her
to
that
man
that
he
had
made
(
of
whom
came
all
mankind
)
and
they
lived
together
as
Gods
Creatures
,
and
for
a
time
obeyed
God
in
all
things
that
he
required
of
them
to
obey
him
in
;
but
they
did
not
continue
in
their
Obedience
,
but
sinned
against
God
,
(
and
so
do
all
men
and
women
:
If
we
say
that
we
have
no
sin
,
we
deceive
our selves
,
and
the
truth
is
not
in
us
,
1
John
1.
8.
)
But
for
their
sin
they
did
not
die
a
natural
death
of
the
body
,
in
that
natural
day
of
the
week
that
they
first
sinned
in
:
And
had
they
not
sinned
,
I
believe
they
had
never
died
the
natural
death
of
the
body
.
And
I
do
believe
the
outward
Adam
,
and
woman
,
and
the
outward
death
,
are
Figures
,
and
in
a
mystery
they
represent
an
inward
Adam
,
woman
,
and
death
.
Adam
,
in
the
mystery
,
is
Jesus
;
the
woman
,
in
the
mystery
,
is
mans
being
drawn
by
the
Spirit
,
or
the
leadings
or
goings
forth
of
man
by
the
Spirit
of
Jesus
in
man
.
As
the
woman
was
taken
out
of
man
,
and
given
to
man
to
be
an
Help-meet
for
him
;
so
is
man
by
the
drawings
of
the
Spirit
,
or
the
goings
or
leadings
forth
of
man
by
the
Spirit
of
Jesus
in
man
;
they
are
taken
out
of
Jesus
and
given
as
Help-meets
for
the
life
of
Jesus
in
man
.
When
I
speak
of
the
Life
of
Jesus
in
man
,
I
do
not
mean
that
eternal
Life
and
Being
that
gave
life
and
being
to
all
things
;
for
that
Life
and
Being
,
the
works
or
actions
of
man
cannot
reach
unto
to
do
it
either
good
or
harm
:
but
I
mean
the
Life
of
Jesus
as
a
Saviour
in
man
;
as
he
is
sent
of
the
Father
,
and
is
come
into
fallen
man
,
(
and
is
of
that
eternal
Life
and
being
that
gave
being
to
all
)
;
that
life
of
his
that
was
slain
in
man
by
sin
,
and
is
come
again
into
man
to
be
raised
up
to
life
;
and
thereby
to
save
man
from
sin
,
and
to
bring
man
to
God
,
and
into
God
again
,
from
whence
man
fell
by
his
sin
.
And
so
as
man
keeps
in
obedience
to
his
being
drawn
or
led
forth
by
the
Spirit
of
Jesus
in
him
,
so
he
in
his
obedience
being
thereunto
led
or
drawn
forth
by
the
Spirit
of
Jesus
Christ
in
him
,
is
as
an
Help-meet
for
that
life
of
Jesus
in
him
,
to
save
him
from
sin
,
(
which
the
woman
given
to
Adam
as
an
Help-meet
,
I
believe
was
a
figure
of
.
)
And
mans
going
out
of
his
obedience
in
the
time
of
the
drawings
or
strivings
of
the
Spirit
of
Jesus
in
him
,
is
a
hurt
or
hindrance
to
that
Life
of
Jesus
in
him
;
that
is
,
to
that
Life
that
is
a
saving
him
from
sin
:
And
so
that
which
was
as
an
Help-meet
,
is
deceived
by
the
subtilty
of
the
Serpents
self
;
that
in
man
that
yielded
obedience
to
God
,
is
deceived
in
and
by
its
disobedience
.
God's
Spirit
striving
in
man
to
keep
him
from
sin
,
that
is
,
God's
drawing
of
man
;
and
as
man
keeps
in
obedience
to
those
strivings
and
drawings
of
the
Spirit
of
God
in
him
,
so
he
becomes
an
Help-meet
to
the
Life
of
Jesus
in
him
;
that
is
,
to
that
Life
that
saves
from
sin
.
The
end
of
Paul's
preaching
,
was
to
bring
men
to
repent
and
turn
to
God
,
and
do
works
meet
for
repentance
,
Acts
26.
20.
And
it
was
Gods
Command
by
the
Apostle
,
to
work
out
our
own
salvation
with
fear
and
trembling
.
For
it
is
God
that
worketh
in
us
both
to
will
and
to
do
,
of
his
own
good
pleasure
,
Philip.
2.
12
,
13.
Every
one
is
to
work
out
their
own
salvation
with
fear
and
trembling
:
But
how
are
they
to
work
out
their
own
salvation
?
It
must
be
according
to
the
strivings
or
drawings
of
the
Spirit
of
God
in
them
to
do
it
:
For
it
is
God
that
worketh
in
us
to
will
and
to
do
,
of
his
good
pleasure
.
The
work
is
God's
;
but
he
doth
not
do
it
,
without
man
working
with
him
;
and
as
God
chose
man
to
work
with
him
,
so
he
makes
man
as
an
Help-meet
for
the
Life
of
Jesus
in
man
,
to
save
man
from
sin
,
as
man
yields
an
obedience
to
the
working
of
God
in
him
:
but
when
man
goes
out
of
his
obedience
,
and
yields
not
obedience
to
the
working
of
God's
Spirit
in
him
,
then
the
woman
is
deceived
and
found
in
the
transgression
.
While
the
woman
stood
in
obedience
to
the
strivings
or
drawings
of
the
Spirit
of
God
in
her
,
which
strove
in
her
to
keep
her
from
yielding
to
the
temptations
of
the
Serpent
,
and
caused
her
to
resist
the
temptations
of
the
Serpent
,
telling
him
,
that
they
might
eat
of
the
fruit
of
the
trees
of
the
garden
:
But
of
the
fruit
of
the
tree
in
the
midst
of
the
garden
,
God
had
said
,
they
should
not
eat
of
it
,
nor
touch
it
,
lest
ye
die
.
While
the
woman
stood
thus
in
obedience
to
the
working
of
the
Spirit
of
God
in
her
,
that
strove
in
her
to
keep
her
from
sinning
,
she
was
,
as
God
wrought
it
in
her
,
an
Help-meet
for
the
preserving
of
the
Life
of
Jesus
in
her
that
kept
her
from
sin
:
But
while
the
Spirit
of
God
thus
wrought
and
strove
in
her
,
she
hearkened
to
the
Serpents
temptation
,
and
went
out
of
her
obedience
into
disobedience
;
then
she
was
deceived
,
and
found
in
the
transgression
,
as
all
men
in
the
state
of
disobedience
are
.
How
doth
experience
teach
the
truth
of
this
!
at
this
very
day
the
subtile
Serpent
presents
to
man
his
temptation
.
The
Light
,
the
Spirit
,
which
is
Jesus
,
although
in
several
names
,
yet
but
one
Being
,
God
makes
known
to
man
that
what
the
Serpent
tempts
to
,
is
a
breaking
of
his
Commands
;
and
the
penalty
that
follows
the
breaking
of
the
Command
,
is
death
.
This
is
the
striving
or
drawing
of
God
by
his
Spirit
in
man
,
to
keep
man
from
sin
(
this
was
in
the
woman
.
)
While
man
stands
in
obedience
to
these
strivings
or
drawings
of
God
in
him
,
he
is
kept
from
sin
,
(
and
so
was
the
woman
:
)
And
as
man
is
thus
an
Instrument
in
Gods
hand
,
for
God
doth
not
save
man
from
sin
,
without
mans
joyning
,
condescending
,
or
being
willing
thereunto
;
and
although
the
work
be
wholly
Gods
,
who
worketh
both
to
will
and
to
do
,
yet
God
doth
not
do
this
his
great
work
,
without
his
Instrument
man
.
And
as
man
is
an
Instrument
in
Gods
hand
,
so
God
makes
him
a
fit
Instrument
to
do
his
work
withal
.
And
so
man
may
be
said
to
be
an
Help-meet
for
the
work
of
God
in
man
;
as
a
man
that
hath
a
work
to
do
,
makes
an
Instrument
fit
to
do
his
work
with
,
and
so
his
Instrument
is
an
Help-meet
or
fit
for
him
to
do
his
work
withal
.
God
strives
or
draws
in
man
by
his
Light
,
his
Spirit
,
his
Son
Jesus
,
to
keep
man
from
yielding
to
the
temptation
of
the
Serpent
.
The
Serpent
also
then
strives
in
man
,
and
draws
in
man
to
yield
to
his
temptation
;
(
this
was
the
cause
of
the
woman
.
)
The
Serpent
in
his
temptation
causeth
man
to
behold
a
good
and
pleasantness
to
be
had
in
the
sin
,
in
the
forbidden
Fruit
,
(
the
woman
saw
that
the
Tree
was
good
for
food
,
and
pleasant
to
the
eye
.
)
When
the
understanding
part
in
man
,
the
knowing
part
in
man
,
beheld
a
good
for
food
,
and
pleasantness
to
the
eye
,
in
what
was
contrary
to
the
Command
of
God
,
and
that
there
was
so
much
good
and
pleasantness
in
it
,
that
he
shall
thereby
have
content
and
full
satisfaction
,
as
being
wise
as
Gods
.
Then
there
is
a
desire
in
the
mind
stirred
up
after
the
enjoying
of
it
:
(
this
was
the
case
of
the
woman
,
when
she
saw
the
Tree
to
be
good
for
food
,
and
pleasant
to
the
eye
;
then
there
was
a
desire
stirred
up
in
her
to
take
thereof
to
be
made
wise
thereby
.
)
So
when
the
understanding
and
knowing
part
in
man
looketh
out
and
sees
that
there
is
a
good
,
a
pleasantness
,
a
satisfaction
,
and
full
content
in
what
God
hath
forbidden
man
to
do
,
and
that
thereby
he
shall
be
made
as
Gods
;
then
a
desire
gets
up
in
the
mind
to
get
the
enjoyment
thereof
,
that
he
may
be
wise
as
Gods
,
that
is
,
that
he
may
know
what
good
,
what
pleasure
,
what
satisfaction
,
what
content
there
is
to
be
had
in
the
doing
the
thing
that
God
hath
forbidden
to
be
done
.
And
so
mans
desire
is
to
be
wise
in
that
God
hath
forbidden
him
to
do
,
and
to
know
what
God
would
not
have
him
to
know
.
And
when
man
,
in
the
understanding
and
knowing
part
,
thus
beheld
what
God
had
forbidden
,
and
the
desire
of
the
mind
is
let
out
after
it
;
then
the
will
joyns
with
the
desire
of
the
mind
,
and
as
a
hand
,
takes
of
the
forbidden
fruit
and
eats
thereof
,
that
is
,
does
what
God
hath
forbidden
him
to
do
;
(
this
was
the
case
of
the
woman
)
and
this
is
the
state
and
condition
of
man
at
this
day
.
The
understanding
and
knowing
part
in
man
,
is
that
which
knew
this
is
good
,
and
this
man
ought
to
do
;
and
that
is
evil
,
and
that
man
ought
not
to
do
.
This
was
in
the
woman
;
she
knew
that
it
was
good
to
eat
of
the
Trees
of
the
Garden
,
and
that
she
ought
to
do
it
;
and
that
it
was
an
evil
to
eat
of
the
Tree
in
the
midst
of
the
Garden
,
and
that
she
ought
not
to
do
.
(
Man's
knowing
of
what
was
good
,
and
what
was
evil
,
was
the
Tree
;
and
it
was
in
man
,
and
was
not
forbidden
to
be
in
man
;
and
so
it
was
no
sin
,
but
to
eat
of
it
was
forbidden
:
The
doing
of
what
God
hath
forbidden
man
to
do
,
was
and
is
the
sin
;
but
the
knowing
of
what
God
hath
forbidden
man
to
do
,
was
no
sin
,
nor
is
no
sin
.
)
And
although
the
woman
thus
understood
and
knew
,
and
the
knowledge
did
not
depart
from
her
,
for
when
she
had
sinned
,
her
eyes
were
open
,
and
she
saw
her self
naked
;
that
is
,
that
she
saw
that
she
had
done
what
she
ought
not
to
do
:
Jesus
was
the
Light
in
her
that
gave
her
this
understanding
and
knowledge
,
as
he
is
the
Light
in
all
men
,
and
gives
them
the
understanding
and
knowledge
to
know
this
is
good
,
and
this
they
ought
to
do
;
and
that
is
evil
,
and
that
they
ought
not
to
do
:
And
this
,
as
a
Tree
,
remains
still
in
all
men
.
But
this
understanding
and
knowledge
cannot
properly
be
said
to
be
Jesus
,
the
Light
;
but
it
is
a
gift
of
God
in
this
Jesus
the
Light
given
to
man
,
as
he
is
the
true
Light
which
lighteth
every
man
that
cometh
into
the
world
.
As
a
Candle
that
lighteth
the
house
,
and
may
be
said
to
light
all
the
house
,
or
all
in
the
house
;
so
Jesus
the
true
Light
is
in
man
,
and
lighteth
man
.
And
yet
the
Light
,
the
understanding
and
knowledge
that
man
hath
from
this
Light
,
is
as
the
light
in
the
house
is
from
the
Candle
being
in
the
house
;
so
is
that
Light
that
man
hath
,
whereby
he
knows
this
is
good
,
and
this
he
ought
to
do
;
and
that
is
evil
,
and
that
he
ought
not
to
do
.
This
Light
came
from
Jesus
,
the
true
Light
in
man
;
and
this
Light
does
not
depart
from
man
,
but
after
man
hath
departed
from
his
obeying
of
it
;
this
Light
remains
in
man
,
shewing
him
his
disobedience
.
And
although
this
Light
continued
in
the
woman
(
as
a
measure
of
it
is
in
all
men
)
and
the
woman
knew
that
to
obey
God
was
good
,
and
to
disobey
God
was
evil
;
yet
although
she
thus
understood
and
knew
,
she
in
the
wrong
use
of
this
understanding
and
knowledge
saw
a
good
for
food
in
the
Tree
that
God
had
forbidden
to
be
eaten
of
;
and
that
good
for
food
,
was
that
she
apprehended
that
in
the
enjoyment
of
what
God
had
forbidden
her
to
enjoy
,
she
should
have
full
content
and
satisfaction
,
(
as
being
wise
as
Gods
)
like
as
the
natural
body
is
fully
contented
and
satisfied
with
natural
food
:
And
this
was
pleasing
to
that
eye
that
so
beheld
it
.
God
did
not
give
the
gift
of
his
Son
Jesus
to
be
a
Light
in
man
,
to
that
end
that
Gods
gift
to
man
of
his
Son
Jesus
,
the
true
Light
,
which
did
and
doth
enlighten
every
man
that
cometh
into
the
world
,
was
,
that
man
should
improve
this
gift
in
obedience
to
him
.
This
was
the
end
of
Gods
giving
this
gift
as
a
Portion
to
man
;
but
man
,
as
a
prodigal
son
,
mis-spent
his
Portion
,
and
made
use
of
it
in
disobedience
to
God
:
As
a
man
that
gives
his
son
a
Portion
to
the
end
that
he
should
improve
it
,
and
in
the
use
of
it
live
to
the
honour
of
the
Father
that
gave
him
it
;
but
the
son
mis-spends
the
Portion
in
evil
courses
,
as
did
the
prodigal
,
to
the
dishonour
of
the
Father
that
gave
it
him
.
So
was
Gods
gift
to
man
of
his
Son
Jesus
,
the
Light
given
to
man
,
to
that
end
that
man
in
the
light
that
he
received
from
the
true
Light
,
Jesus
in
him
,
and
thereby
come
to
that
understanding
and
knowledge
of
what
was
good
,
that
man
ought
to
do
;
and
in
the
understanding
and
knowing
what
was
evil
,
that
man
ought
not
to
do
;
that
so
man
in
this
understanding
and
knowledge
should
have
honoured
God
as
a
Father
in
his
obedience
,
in
doing
those
things
that
God
hath
made
known
to
him
and
in
him
to
be
his
will
that
he
should
obey
him
in
.
But
man
like
a
prodigal
son
,
dishonoured
God
his
Father
in
and
with
that
portion
of
understanding
and
knowledge
that
God
had
given
to
him
in
and
by
his
disobedience
.
That
understanding
and
knowing
part
in
man
that
saw
and
beheld
a
good
for
food
,
and
thereby
to
be
made
wise
as
Gods
,
and
a
pleasantness
to
the
eye
,
in
the
Tree
that
God
had
forbidden
to
be
eaten
of
,
that
caused
the
desire
of
the
mind
after
it
;
and
the
desire
of
the
mind
puts
forward
the
will
to
take
and
eat
thereof
.
And
these
three
are
all
but
one
,
and
make
up
that
body
or
being
it self
;
they
are
not
to
be
separated
,
but
onely
as
they
are
known
by
their
several
workings
and
actions
,
and
make
up
but
that
one
body
self
in
man
.
He
that
will
be
true
to
himself
,
and
to
the
Light
of
God
in
him
,
he
may
by
experience
find
the
truth
of
it
in
himself
,
how
they
are
one
and
agree
in
one
:
for
no
sooner
doth
the
eye
of
the
understanding
and
knowing
part
in
man
behold
what
God
hath
forbidden
,
to
be
good
for
food
,
to
make
them
wise
as
Gods
,
and
pleasant
to
the
eye
,
but
the
desire
of
the
mind
is
let
out
after
it
,
and
the
will
joyns
therewith
,
and
as
an
hand
,
takes
it
,
and
so
it
is
eaten
;
that
is
,
the
sin
is
committed
in
the
heart
or
inward
part
of
man
,
although
perhaps
there
may
never
be
an
outward
appearance
thereof
,
as
to
the
view
or
knowledge
of
others
;
and
if
it
be
outwardly
known
,
the
outward
manifestation
thereof
may
be
done
at
several
distances
of
time
,
as
opportunity
serves
:
But
within
in
the
heart
or
inward
part
of
man
,
it
is
all
done
at
once
,
and
God
looks
on
it
as
the
eating
of
the
forbidden
Fruit
,
when
that
the
eye
of
the
understanding
and
knowing
part
in
man
beheld
it
as
good
for
food
,
and
thereby
to
be
made
wise
as
Gods
,
and
pleasing
to
it
,
and
the
desire
of
the
mind
is
let
out
after
it
,
and
the
will
joyns
with
the
desire
,
and
so
it
becomes
a
sin
in
Gods
sight
,
although
there
never
be
the
least
appearance
of
it
without
.
And
this
is
according
to
what
Christ
said
,
Mat.
5.
27
,
28.
Ye
have
heard
it
hath
been
said
by
them
of
old
time
,
Thou
shalt
not
commit
adultery
.
But
I
say
unto
you
,
That
whosoever
looketh
on
a
woman
to
lust
after
her
,
hath
committed
adultery
with
her
already
in
his
heart
.
Mark
here
the
eye
first
looks
upon
her
,
which
must
imply
,
that
it
so
looks
upon
her
as
to
be
good
to
satisfie
and
please
him
,
and
then
lust
the
desire
is
stirred
up
after
her
,
and
the
will
that
condescends
,
and
then
the
adultery
is
already
committed
in
the
heart
,
although
no
outward
action
ever
be
manifested
tending
thereunto
.
And
what
Christ
spake
of
an
outward
woman
,
may
be
said
of
all
outward
Creatures
:
When
the
eye
of
the
understanding
and
knowing
part
in
man
,
doth
look
upon
any
Creature
,
otherwise
than
it
is
Gods
will
that
man
should
look
upon
them
,
and
the
desire
of
the
mind
be
let
out
after
them
,
contrary
to
the
●●clared
will
of
God
which
was
given
to
man
before
his
fall
;
and
the
will
joyns
therewith
,
that
it
will
have
its
desire
satisfied
in
the
enjoyment
of
them
,
although
contrary
to
Gods
command
to
man
.
Here
the
inward
adultery
is
committed
with
the
Creatures
,
although
there
come
none
of
it
forth
into
outward
action
.
And
this
is
a
kind
of
inward
and
spiritual
whoredom
committed
in
the
heart
or
inward
part
in
man
.
And
this
understanding
and
knowing
part
in
man
which
looks
upon
what
God
hath
forbidden
,
to
be
good
food
for
it
,
to
be
thereby
made
wise
as
Gods
,
and
so
pleasing
to
it
,
and
the
desire
of
the
mind
to
be
let
out
after
it
,
and
the
will
condescending
and
takes
it
in
and
eats
of
it
;
that
is
,
doth
the
things
that
God
hath
forbidden
to
be
done
.
These
three
thus
joyned
together
in
one
,
as
they
are
but
one
,
this
is
that
which
is
the
Antichrist
in
man
;
it
is
that
which
opposeth
God
in
his
workings
by
his
Son
Jesus
in
man
,
for
the
bringing
man
again
to
God
.
And
it
is
that
man
of
sin
in
man
,
the
Son
of
Perdition
,
that
is
to
be
revealed
,
who
opposeth
and
exalteth
himself
above
all
that
is
called
God
,
or
that
is
worshipped
,
sitteth
in
the
Temple
of
God
,
shewing
himself
that
he
is
God
,
and
is
the
mystery
of
iniquity
.
And
this
is
he
that
letteth
and
will
let
,
until
he
be
taken
away
;
and
when
he
is
taken
away
,
then
his
wickedness
is
revealed
,
then
is
he
made
manifest
what
he
was
;
that
is
,
when
Jesus
is
a
consuming
of
him
with
the
Spirit
of
his
mouth
,
and
the
brightness
of
his
coming
in
the
heart
of
man
.
And
then
,
whereas
before
the
coming
of
Jesus
in
man
,
and
is
in
man
thus
a
consuming
of
this
man
of
sin
,
he
that
is
the
man
of
sin
,
until
Jesus
is
a
consuming
of
him
,
lieth
hid
in
the
heart
or
inward
part
of
man
,
and
is
not
known
to
man
what
he
is
,
but
sitteth
in
Gods
Temple
in
man
as
God
,
and
man
boweth
down
to
him
and
worshippeth
him
as
his
God
,
whom
the
Lord
Jesus
shall
(
yea
he
does
,
as
experience
teacheth
us
)
consume
him
with
the
Spirit
of
his
mouth
,
and
destroy
him
with
the
brightness
of
his
coming
.
Men
have
a
long
time
been
looking
without
them
,
and
enquiring
without
them
,
who
that
man
of
sin
should
be
,
and
what
he
is
that
is
to
be
revealed
,
and
so
to
be
revealed
,
whose
coming
is
after
the
working
of
Satan
,
with
all
power
,
and
signes
,
and
lying
wonders
,
and
with
all
deceiveableness
and
unrighteousness
in
them
that
perish
,
because
they
receive
not
the
love
of
the
Truth
that
they
might
be
●aved
:
And
for
this
cause
God
shall
send
them
strong
delusions
that
they
should
believe
a
lye
,
that
they
all
may
be
damned
who
believe
not
the
truth
,
but
had
pleasure
in
unrightness
.
I
say
,
their
so-much-looked-out
for
the
man
of
sin
to
be
revealed
without
them
,
that
is
it
that
hath
hindered
that
they
have
not
seen
the
revelation
of
him
within
them
:
For
what
is
there
spoken
of
the
man
of
sin
,
but
the
same
may
be
found
in
that
understanding
and
knowing
part
in
man
,
that
saw
and
beheld
a
good
for
food
,
and
thereby
to
be
made
wise
as
Gods
,
and
a
pleasantness
to
the
eye
in
the
Tree
that
God
had
forbidden
to
be
eaten
thereof
,
and
the
desire
of
the
mind
after
it
,
and
the
will
to
take
and
eat
of
it
?
Joyn
these
three
together
in
one
,
as
indeed
they
are
but
one
,
and
make
but
one
man
sin
,
for
they
all
were
joyned
and
united
together
in
the
sin
,
and
eating
of
the
forbidden
Fruit
,
and
so
may
properly
be
called
the
man
of
sin
,
because
they
begot
the
first
sin
in
man
.
And
see
if
you
do
not
find
in
these
,
as
they
are
joyned
and
united
together
,
all
that
is
spoken
of
the
man
of
sin
,
in
2
Thess.
2.
No
prophecy
of
scripture
is
of
any
private
interpretation
,
2
Pet.
1.
20.
The
Garden
,
in
the
mystery
,
is
the
heart
of
man
,
or
the
inward
part
of
man
,
that
was
Gods
garden
.
While
Adam
stood
in
his
obedience
to
God
,
the
heart
or
inward
part
of
Adam
was
pleasant
and
delightful
to
God
,
and
Adam's
hearts
delight
was
in
God
,
and
his
obedience
to
God
was
pleasant
unto
him
;
and
so
the
heart
or
inward
part
of
man
doth
very
fitly
resemble
a
Garden
which
is
a
pleasant
and
delightful
place
.
In
this
Garden
,
in
the
heart
or
inward
part
of
man
,
Adam
,
after
he
had
fallen
,
in
the
cool
of
the
day
heard
God's
voice
walking
in
the
heart
or
inward
part
(
as
man
in
the
fallen
state
doth
at
this
day
)
and
calling
to
Adam
,
saying
,
Where
art
thou
?
And
his
eyes
being
opened
,
he
knew
that
he
was
naked
;
(
which
cannot
be
meant
the
outward
eyes
of
his
body
,
for
they
were
open
before
,
and
he
saw
his
outward
body
before
;
)
but
the
eyes
of
his
understanding
were
opened
,
and
he
saw
himself
naked
for
want
of
that
righteous
Garment
of
obedience
that
God
had
clothed
him
with
in
the
Creation
;
which
Garment
remained
upon
him
,
and
he
was
clothed
with
it
,
until
he
eat
of
the
forbidden
Fruit
;
and
when
he
had
eaten
of
the
forbidden
Fruit
,
then
he
saw
himself
naked
,
stripped
out
of
that
righteous
Garment
of
obedience
that
God
had
created
him
in
.
And
then
when
he
heard
God's
voice
walking
in
his
heart
or
inward
part
(
which
before
he
eat
of
the
forbidden
Fruit
,
was
pleasing
to
him
)
but
after
he
had
eaten
of
the
forbidden
Fruit
,
he
was
afraid
of
God's
voice
,
and
hid
himself
from
God
,
fearing
Gods
justice
that
he
saw
he
justly
deserved
for
his
sin
(
as
experience
teacheth
us
in
the
fallen
state
and
condition
of
man
,
at
this
very
day
,
as
man
remains
in
that
fallen
state
.
)
And
thus
when
man
had
sinned
,
the
heart
or
inward
part
of
man
,
that
which
was
before
life
,
a
garden
for
delight
and
pleasantness
,
is
become
like
a
Hell
,
a
place
of
fear
,
dread
,
and
torment
:
And
indeed
that
fear
that
was
then
in
mans
heart
or
inward
part
,
when
he
heard
God's
voice
walking
in
the
garden
,
was
the
beginning
of
Hell
in
man
.
And
here
God
may
be
said
to
send
man
or
drive
man
out
of
the
garden
;
that
is
,
as
man
in
his
own
apprehensions
looked
upon
God
to
be
like
himself
,
that
is
,
as
he
had
changed
himself
in
his
obedience
to
God
,
so
man
in
that
false
sight
that
he
then
had
of
God
,
looked
upon
God
that
he
had
changed
his
love
to
him
,
and
so
man
beheld
himself
as
sent
or
drove
from
the
presence
of
God
,
and
turned
out
of
the
garden
,
out
of
Gods
love
and
delight
that
he
had
in
man
.
And
the
reason
why
man
so
looked
upon
God
to
have
no
love
nor
delight
in
him
,
in
his
fallen
state
,
was
because
man
in
his
disobedience
he
found
no
love
nor
delight
that
he
had
in
himself
towards
God
;
and
so
he
judged
God
to
be
changed
towards
him
,
as
he
had
changed
himself
towards
God
:
when
in
truth
,
the
change
was
onely
in
man
.
And
so
man
may
be
said
to
send
,
drive
,
or
turn
himself
out
of
the
Garden
,
where
man
in
the
fallen
state
is
,
and
so
do
continue
out
of
the
Garden
until
there
is
a
change
wrought
in
the
heart
of
man
,
by
being
brought
to
a
knowledge
of
God's
unchangeableness
,
that
although
man
by
his
disobedience
turned
enemy
to
God
,
yet
love
continued
in
God
towards
man
.
God
so
loved
the
world
,
God's
love
was
so
great
to
man
,
too
great
for
the
tongue
of
man
to
express
,
or
the
heart
of
man
to
conceive
of
,
that
he
gave
his
onely
begotten
son
,
that
whosoever
believed
in
him
should
not
perish
,
but
have
everlasting
life
,
Joh.
3.
16.
And
▪
God
commended
his
love
towards
us
,
that
while
we
were
sinners
,
Christ
died
for
us
.
When
we
were
enemies
,
we
were
reconciled
to
God
by
the
death
of
his
son
,
Rom.
5.
8.
10.
These
Scriptures
shew
the
unchangeableness
of
God's
love
to
man
;
which
until
man
comes
in
some
measure
or
degree
to
be
made
sensible
of
the
unchangeableness
of
God's
love
,
the
fear
of
God's
justice
for
sin
,
continues
in
the
heart
of
man
,
and
man
continues
out
of
the
Garden
,
and
a
true
love
to
God
is
wanting
in
the
heart
of
man
.
But
when
that
Change
is
wrought
in
the
heart
,
that
we
love
God
because
he
first
loved
us
,
then
man
cometh
again
into
the
Garden
,
and
man
obeys
God
,
because
God
hath
made
known
his
love
to
him
:
and
therefore
he
loves
God
again
,
and
then
the
heart
or
inward
part
in
man
,
is
pleasing
and
delightful
to
God
;
man's
delight
is
to
obey
God
.
1
John
4.
18
,
19.
There
is
no
fear
in
love
,
but
perfect
love
casteth
out
fear
;
because
fear
hath
torment
:
he
that
feareth
,
is
not
made
perfect
in
love
.
We
love
him
,
because
he
first
loved
us
.
Here
is
the
true
state
of
man
in
the
Fall
,
and
of
his
being
restored
again
:
When
man
by
his
transgression
had
lost
his
love
to
God
,
then
the
fear
of
God
entered
into
his
heart
,
and
that
caused
or
brought
forth
torment
;
and
as
long
as
fear
continued
in
mans
heart
,
mans
love
is
not
made
perfect
to
God
,
and
mans
love
is
made
perfect
to
God
by
our
loving
of
him
,
because
he
first
loved
us
;
and
then
mans
heart
or
the
inward
part
in
man
,
cometh
again
to
be
as
a
pleasant
and
delightful
Garden
.
The
Tree
of
knowledge
of
good
and
evil
,
as
in
the
mystery
,
God
made
man
,
and
as
a
gift
,
God
gave
to
man
the
knowledge
of
himself
that
he
was
his
God
:
And
God
also
gave
to
man
the
knowledge
of
his
revealed
will
,
that
what
God
had
commanded
man
to
do
,
was
God's
will
that
he
should
do
;
and
what
God
had
made
known
of
himself
in
man
,
and
what
was
God's
revealed
will
in
man
,
that
he
should
do
in
obedience
to
him
,
was
good
:
and
so
God
gave
to
man
the
knowledge
of
what
was
good
.
And
God
gave
also
to
man
the
knowledge
of
his
revealed
will
of
what
God
had
commanded
him
not
to
do
;
and
what
was
Gods
revealed
will
in
man
,
that
God
had
commanded
man
not
to
do
,
that
was
evil
;
and
so
God
gave
to
man
the
knowledge
of
what
was
evil
:
And
this
was
in
mans
heart
or
the
inward
part
of
man
,
which
in
the
mystery
was
God's
Garden
.
And
this
knowledge
of
good
and
evil
,
in
the
mystery
,
is
a
Tree
remaining
in
the
Garden
,
in
the
heart
or
inward
part
of
man
;
and
in
this
knowledge
of
what
was
good
,
and
what
was
evil
,
man
for
a
time
stood
in
his
obedience
to
God
,
obeying
God
in
the
doing
all
that
he
had
commanded
him
to
do
;
and
obeying
God
in
the
leaving
undone
all
that
he
had
forbidden
him
to
do
.
And
while
man
in
this
his
knowledge
stood
thus
in
obedience
to
God
,
in
doing
all
that
God
had
commanded
him
to
do
,
and
in
leaving
undone
all
that
God
had
commanded
him
not
to
do
;
man
knew
no
will
in
him
of
his
own
,
but
mans
will
was
wholly
resigned
up
into
Gods
will
;
man
willed
nothing
but
what
God
willed
in
him
;
and
what
God
willed
in
man
,
that
man
willed
in
God
;
and
man
knew
no
other
will
but
the
will
of
God
:
and
so
God
was
all
,
and
in
all
man
.
And
man
was
the
Paradise
,
the
delight
of
God
;
and
God
was
the
Paradise
,
the
delight
of
man
:
And
out
of
the
ground
that
the
Lord
God
had
made
man
of
,
the
Lord
God
made
to
grow
every
tree
that
is
pleasant
to
the
sight
,
and
good
for
food
:
the
tree
of
life
also
in
the
midst
of
the
garden
,
and
the
tree
of
knowledge
of
good
and
evil
,
Gen.
2.
7.
9.
The
Tree
of
Life
is
Jesus
,
the
Light
of
God
in
man
;
and
this
Tree
was
also
in
the
midst
of
the
garden
:
the
garden
is
the
heart
or
inward
part
of
man
,
which
the
Lord
God
planted
Eastward
,
which
is
the
place
of
the
rising
of
the
Sun
;
which
is
as
much
as
to
say
,
God
so
placed
the
heart
or
inward
part
in
man
his
garden
,
that
it
should
be
in
the
place
wherein
the
rising
of
his
Son
Jesus
,
the
true
Light
in
man
,
did
rise
;
and
as
a
Tree
there
to
grow
and
be
in
the
midst
of
his
garden
,
and
the
Tree
of
knowledge
of
good
and
evil
.
I
pray
observe
the
words
of
the
Scripture
:
The
tree
of
life
also
in
the
midst
of
the
garden
,
and
the
tree
of
knowledge
of
good
and
evil
.
See
how
near
the
Tree
of
knowledge
of
good
and
evil
,
is
placed
to
the
Tree
of
life
;
there
is
but
(
and
)
between
them
,
and
that
(
and
)
makes
them
two
Trees
;
and
so
indeed
they
are
:
The
Tree
of
Life
is
one
,
which
is
Jesus
the
true
Light
of
God
in
man
;
and
the
Tree
of
knowledge
of
good
and
evil
,
is
another
;
and
they
are
so
near
joyned
together
,
that
there
is
but
an
(
and
)
that
parts
them
:
Jesus
the
Word
of
God
,
the
true
Light
in
man
,
gave
man
the
knowledge
of
what
was
Gods
will
that
he
should
do
,
and
that
was
good
,
man
was
to
do
good
;
and
the
same
Jesus
the
Word
of
God
in
man
,
gave
man
the
knowledge
of
what
he
should
not
do
,
and
that
was
evil
,
man
was
not
to
do
evil
.
And
these
two
Trees
were
very
nearly
joyned
together
in
Gods
garden
,
in
the
heart
of
man
;
and
so
a
measure
of
them
do
continue
so
nearly
joyned
together
at
this
day
,
that
would
man
be
true
to
himself
,
and
the
Light
of
God
in
him
,
he
might
see
them
to
be
both
in
him
,
and
how
nearly
they
are
joyned
together
in
him
.
While
man
was
thus
in
Gods
garden
,
and
these
two
Trees
in
him
,
and
he
kept
by
Jesus
the
Light
of
God
in
him
,
in
obeying
of
God
according
to
that
knowledge
that
God
had
given
him
of
his
revealed
will
,
in
doing
what
God
had
commanded
him
to
do
,
and
in
leaving
undone
what
God
had
forbidden
him
to
do
:
In
his
thus
obeying
God
,
man
eat
of
the
Tree
of
life
,
and
lived
;
he
lived
in
God
,
in
obedience
to
God
,
knowing
nothing
but
the
will
of
God
,
and
doing
nothing
but
the
will
of
God
.
Mans
knowledge
of
evil
,
as
it
became
a
sin
in
man
,
was
mans
not
continuing
in
obeying
God
,
in
doing
the
things
that
he
knew
God
had
commanded
him
to
do
:
This
was
the
actual
knowing
of
evil
,
the
knowing
of
evil
by
the
doing
of
evil
,
and
that
was
sin
.
The
Tree
was
knowledge
,
and
while
obedience
was
joyned
to
knowledge
,
it
was
a
good
Tree
as
God
had
placed
it
in
the
heart
or
inward
part
of
man
;
but
when
disobedience
was
joyned
to
knowledge
,
then
it
became
an
evil
Tree
;
then
man
eat
of
the
Tree
whereof
God
had
commanded
him
that
he
should
not
eat
of
.
And
mans
disobedience
came
from
self-ends
,
a
will
and
desire
that
was
in
them
to
be
wiser
than
God
had
made
them
,
and
to
have
another
likeness
of
God
than
that
Image
that
God
had
created
them
in
;
their
desire
was
not
to
be
in
Gods
Image
as
he
had
made
them
,
but
to
be
as
Gods
in
knowledge
.
The
Serpent
,
in
the
mystery
,
is
mans
self
,
or
mans
will
,
as
separated
from
God
,
and
this
is
that
which
was
more
subtile
than
any
Beast
of
the
Field
that
God
had
made
.
God
made
all
the
Beasts
of
the
Field
,
and
they
were
good
;
From
whence
then
came
this
more
subtile
Beast
?
(
it
may
bare
the
name
of
Beast
,
that
mans
will
as
it
is
revealed
from
Gods
will
,
because
of
the
foul
,
unclean
,
and
evil
beastly
nature
that
was
in
it
;
)
it
was
not
of
Gods
creating
,
because
it
was
not
good
;
if
it
had
been
good
,
it
could
not
have
tempted
to
the
knowledge
of
evil
in
the
doing
of
evil
,
that
is
,
it
could
not
have
tempted
man
to
disobey
God
;
self
in
man
,
or
a
mans
own
will
separated
from
God
,
is
more
subtile
to
tempt
man
than
all
the
Beasts
of
the
Field
that
God
hath
made
;
that
is
,
self
in
man
or
a
mans
own
will
,
is
more
subtile
to
prevail
with
man
to
disobey
God
,
than
all
without
him
can
prevail
with
him
to
disobey
God
.
James
1.
13
,
14
,
15.
13
verse
,
Let
no
man
say
when
he
is
tempted
,
I
am
tempted
of
God
:
for
God
cannot
be
tempted
with
evil
,
neither
tempteth
he
any
man
;
(
that
is
,
God
tempts
no
man
to
evil
,
and
as
God
is
good
,
so
are
all
the
Creatures
that
he
hath
made
;
and
as
they
are
good
,
and
the
creation
of
God
,
so
the
Creatures
they
cannot
tempt
man
to
evil
.
)
14
verse
,
But
every
man
is
tempted
when
he
is
drawn
away
of
his
own
lust
,
and
enticed
.
(
Mark
,
that
which
tempts
man
to
sin
,
and
entice
him
to
sin
,
it
is
something
of
his
own
:
the
Apostle
calls
it
lust
,
that
is
,
the
height
of
desire
:
in
Genesis
it
is
called
desire
,
a
Tree
to
be
desired
to
make
wise
:
And
does
not
lust
,
the
height
of
desire
to
be
made
wise
in
what
God
hath
forbidden
,
come
from
self
in
man
.
)
15
verse
,
Then
when
lust
hath
conceived
,
it
bringeth
forth
sin
,
and
sin
,
when
it
is
finished
,
it
bringeth
forth
death
.
The
comparison
is
taken
from
natural
conceptions
and
bringings
forth
:
That
which
conceives
,
is
of
its
own
;
it
is
something
within
that
conceives
,
it
is
an
inward
act
,
and
not
an
act
without
them
;
and
conception
is
before
bringing
forth
;
and
what
is
brought
forth
,
is
of
the
same
kind
with
that
which
conceived
:
what
then
can
be
more
plainer
than
that
,
that
the
Serpent
that
tempts
to
sin
,
is
self
,
or
a
mans
own
will
in
separation
from
God
,
or
something
of
mans
self
that
draweth
him
forth
into
disobedience
to
what
he
knew
to
be
the
mind
and
will
of
God
for
him
to
do
;
and
the
gain
that
he
expects
by
his
disobedience
(
is
to
be
wise
)
to
please
himself
?
There
is
nothing
Gods
opposite
or
enemy
,
but
what
God
hath
forbidden
;
all
that
God
created
,
he
made
very
good
,
Gen.
1.
31.
God
did
not
make
the
Devil
a
Devil
,
if
the
Devil
be
a
fallen
Angel
,
as
many
believe
him
to
be
;
and
so
before
he
fell
he
was
an
Angel
as
other
Angels
are
,
ministring
Spirits
;
so
was
mans
will
,
and
all
that
was
in
man
in
the
creation
was
an
Angel
a
ministring
Spirit
,
and
ministred
,
that
is
,
waited
or
attended
upon
Gods
will
,
as
the
Angels
do
;
but
when
the
temptation
entred
into
man
,
and
then
when
man
by
the
temptation
was
overcome
,
and
desired
to
be
as
Gods
.
Then
the
ministration
of
the
will
of
man
fell
from
the
ministration
that
it
had
before
in
the
creation
,
to
wait
or
attend
upon
the
will
of
God
:
and
so
the
will
of
man
it
became
a
fallen
Angel
,
a
fallen
Ministration
,
a
fallen
Spirit
.
The
Angels
they
are
ministring
Spirits
,
attending
upon
the
will
of
God
;
so
was
the
will
of
man
,
and
all
that
was
in
man
in
his
creation
,
was
a
ministring
Spirit
attending
upon
the
will
of
God
:
But
when
that
which
was
more
subtile
than
any
Beast
of
the
Field
that
God
had
made
,
entred
into
Gods
garden
,
(
that
is
,
into
mans
heart
or
the
inward
part
of
man
)
and
man
yielding
to
the
temptation
,
desiring
to
be
as
Gods
,
that
is
,
to
do
his
own
will
,
and
not
to
do
Gods
will
;
then
entred
into
mans
heart
the
Devil
.
See
the
truth
of
it
,
John
8.
44.
Ye
are
of
your
father
the
devil
,
and
the
lust
of
your
father
ye
will
do
:
he
was
a
murderer
from
the
beginning
,
and
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
.
When
he
speaketh
a
lye
,
he
speaketh
of
his
own
:
for
he
is
a
lyar
,
and
the
father
of
it
.
Christ
here
tells
the
Jews
,
they
were
of
their
Father
the
Devil
,
and
the
lust
of
your
Father
ye
will
do
;
lust
is
the
great
desire
of
the
heart
after
the
forbidden
Fruit
which
is
of
the
Devil
,
he
is
the
Father
of
it
,
he
is
the
begetter
of
it
;
the
Devil
,
called
the
Serpent
,
was
the
Father
that
begot
the
desire
after
the
forbidden
Fruit.
And
Christ
also
told
the
Jews
,
that
he
was
a
murderer
from
the
beginning
,
and
abode
not
in
the
truth
.
If
the
Devil
were
not
once
in
the
truth
,
then
how
can
it
be
said
,
he
did
not
abide
in
it
?
Mans
self
or
will
,
all
that
was
in
man
,
was
once
in
the
truth
,
as
God
is
the
truth
,
in
God
,
in
Gods
will
,
as
God
created
man
and
made
him
good
;
but
mans
will
,
it
abode
not
in
the
truth
that
is
in
God
,
for
God
is
the
truth
;
it
abode
not
in
the
doing
Gods
will
,
but
went
into
the
doing
its
own
will
,
and
so
murdered
the
Life
of
God
in
man
,
that
is
,
murdered
Jesus
the
innocent
Lamb
of
God
,
which
was
in
man
to
preserve
and
keep
him
from
sin
;
and
so
Jesus
was
the
innocent
Life
in
man
,
as
he
kept
man
from
sin
;
as
appears
by
Jesus
telling
the
woman
what
was
Gods
will
that
they
should
do
,
they
might
eat
of
the
fruit
of
the
Trees
of
the
garden
:
and
what
was
Gods
will
that
they
should
not
do
;
but
of
the
fruit
of
the
tree
in
the
midst
of
the
garden
,
God
hath
said
,
Ye
shall
not
eat
of
it
,
neither
shall
ye
touch
it
:
And
the
penalty
that
would
fall
upon
them
if
they
did
not
Gods
will
therein
,
it
was
,
that
they
should
die
.
This
was
Jesus
the
true
Light
in
man
,
that
gave
the
Serpent
this
answer
.
And
Jesus
did
for
a
time
preserve
man
from
yielding
to
the
temptation
:
for
the
woman
did
not
eat
of
the
forbidden
Fruit
presently
,
as
soon
as
the
Serpent
tempted
her
to
eat
of
it
,
but
as
soon
as
she
had
eaten
thereof
,
Jesus
the
Lamb
of
God
,
the
innocent
Life
that
was
before
in
them
,
was
slain
in
them
;
Jesus
that
had
preserved
them
from
sin
,
was
slain
in
them
;
that
is
,
as
to
their
obedience
to
God
,
so
was
he
slain
in
them
;
but
not
slain
in
them
as
the
Light
to
make
known
their
sin
to
them
,
nor
as
he
was
a
Judge
to
condemn
them
for
their
sin
:
so
Jesus
continued
alive
in
them
,
as
appears
in
that
their
eyes
were
opened
,
and
they
saw
themselves
naked
,
and
were
afraid
of
God
.
And
Jesus
told
the
Jews
the
reason
why
the
Devil
did
not
abide
in
the
truth
;
the
Devil
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
.
When
he
speaketh
a
lye
,
he
speaketh
his
own
:
for
he
is
a
lyar
and
the
father
of
it
.
That
which
is
a
lye
,
is
of
the
Devil
,
and
it
is
the
Devil
,
and
so
the
Devil
entered
into
man
in
the
lye
that
was
in
the
temptation
;
and
there
can
be
no
truth
in
a
lye
,
and
therefore
a
lye
cannot
abide
in
the
truth
,
it
cannot
have
a
being
in
God
;
all
deceit
or
deceiving
is
a
lye
,
and
is
of
the
Devil
,
and
indeed
it
is
the
Devil
,
because
it
is
truths
opposite
,
and
truth
is
God
,
and
God
is
truth
;
and
God
which
is
truth
,
was
first
,
and
was
before
there
was
deceit
or
lye
:
for
there
was
in
the
beginning
(
mark
that
)
when
there
was
,
and
was
nothing
but
God
,
nothing
but
truth
;
where
then
was
the
Devil
?
But
the
Devil
abode
not
in
the
truth
,
he
was
a
murderer
from
the
beginning
;
which
cannot
be
meant
from
the
beginning
of
time
,
for
then
the
Devil
was
not
a
Devil
,
God
made
all
things
good
;
but
the
beginning
of
the
Devil
,
was
the
murdering
or
slaying
in
man
,
Jesus
that
preserved
man
from
sin
;
that
is
,
it
slew
Jesus
as
to
mans
obedience
or
obeying
that
in
him
which
kept
and
preserved
man
in
the
doing
the
will
of
God
,
and
so
kept
man
from
sin
.
And
man
was
brought
into
disobedience
to
God
,
by
lying
,
by
deceiving
was
the
innocent
life
in
man
(
that
did
God's
will
in
man
)
slain
.
And
this
was
the
beginning
of
the
Devil
in
man
,
which
abode
not
in
the
truth
,
he
went
out
of
the
truth
,
and
there
is
no
truth
in
that
which
goes
out
of
the
truth
;
all
that
is
out
of
the
truth
,
out
of
God
,
is
a
lye
,
is
deceit
,
is
the
Devil
.
And
thus
by
these
two
Scriptures
it
doth
plainly
appear
,
that
man
was
tempted
by
something
within
him
;
and
mans
temptation
was
the
entring
of
the
Devil
into
mans
heart
,
and
that
the
Serpent
was
not
an
outward
Creature
,
as
many
do
think
or
suppose
it
to
be
.
Now
the
serpent
being
more
subtile
than
any
beast
of
the
field
that
the
Lord
God
had
made
,
he
gets
into
the
Lords
Gods
garden
;
or
else
how
could
he
speak
in
man
,
when
man
was
in
the
garden
of
the
Lord
God
?
Before
the
temptation
entred
into
the
garden
of
God
,
into
the
heart
or
inward
part
in
man
,
man
knew
no
will
that
he
had
of
his
own
;
man
was
in
his
Virgins
state
,
he
knew
nothing
of
man
,
he
knew
nothing
of
himself
,
nor
of
any
will
that
he
had
of
his
own
;
he
onely
knew
God
,
and
knew
Gods
will
,
and
that
will
he
had
,
was
wholly
resigned
up
into
Gods
will
,
and
did
nothing
but
Gods
will
:
but
after
he
had
yielded
to
the
temptation
,
then
his
eyes
were
opened
,
and
he
then
saw
himself
to
be
naked
;
man
with
his
outward
eyes
saw
his
outward
body
before
he
was
tempted
;
but
after
he
had
yielded
to
the
temptation
,
then
his
eyes
were
opened
,
and
he
saw
himself
in
that
outward
body
which
before
he
did
not
see
,
(
before
he
yielded
to
the
temptation
,
he
saw
nor
knew
nothing
of
himself
;
)
but
after
he
had
yielded
to
the
temptation
,
his
eyes
being
opened
,
he
knew
himself
naked
,
that
is
,
he
knew
himself
naked
,
stripped
of
the
righteous
garment
God
in
the
Creation
made
him
in
;
he
then
beheld
self
in
him
,
and
self
that
set
him
presently
at
work
to
make
himself
Aprons
to
cover
their
nakedness
with
,
of
the
leaves
of
the
Fig-tree
,
the
Tree
Jesus
cursed
,
because
he
found
no
fruit
on
it
.
It
is
no
sin
to
be
tempted
;
Jesus
,
as
man
,
was
tempted
,
and
yet
did
not
sin
:
And
when
he
taught
his
Disciples
to
pray
,
he
did
not
teach
them
to
pray
that
they
might
not
be
tempted
,
but
he
taught
them
to
pray
that
they
might
not
be
led
into
the
temptation
;
to
be
led
into
the
temptation
,
that
is
a
sin
,
to
yield
to
the
temptation
,
that
is
a
sin
.
Jesus
,
as
man
,
had
a
will
in
him
that
caused
him
to
pray
,
that
if
it
were
possible
that
Cup
might
be
taken
from
him
.
And
he
had
a
will
in
him
that
caused
him
to
pray
to
the
Father
,
that
that
will
of
his
that
would
have
had
the
Cup
taken
from
him
,
should
not
be
done
;
but
that
that
will
of
the
Father
should
be
done
,
that
would
have
him
to
drink
of
the
Cup.
And
in
all
this
Jesus
sinned
not
,
because
his
will
was
resigned
up
into
the
will
of
the
Father
,
and
not
his
will
,
but
the
will
of
the
Father
was
to
be
done
.
I
make
mention
of
these
two
wills
in
Jesus
,
to
the
end
to
help
the
understanding
of
that
,
that
when
the
temptation
entred
into
man
,
there
might
be
two
wills
in
man
,
and
yet
man
,
by
the
power
of
God
in
him
,
was
kept
from
sinning
,
kept
from
entring
into
the
temptation
,
kept
from
yielding
to
the
temptation
,
kept
from
eating
of
the
forbidden
Tree
.
When
the
temptation
entred
into
the
garden
of
God
,
into
the
heart
or
inward
part
in
man
,
there
was
then
something
in
man
that
would
have
drawn
man
out
of
his
obedience
to
God
,
into
disobedience
to
God
.
And
this
was
that
which
the
Tempter
at
first
desired
,
and
that
which
at
first
would
have
drawn
man
out
of
his
obedience
to
God
,
into
disobedience
to
God
.
This
in
time
did
do
what
at
first
it
desired
to
do
,
and
so
it
did
its
own
will
:
And
that
which
at
first
would
have
brought
man
out
of
his
obedience
to
God
,
into
disobedience
to
God
,
was
the
same
subtile
Serpent
,
the
same
will
that
in
time
did
its
will
,
in
bringing
man
out
of
obedience
to
God
,
into
the
disobedience
to
God
.
Now
this
serpent
was
more
subtile
than
any
beast
of
the
field
that
the
Lord
God
had
made
.
Man
in
the
enjoyment
of
all
the
Creatures
,
the
Fish
in
the
Sea
,
the
Fowl
of
the
Air
,
and
the
Cattel
of
all
the
Earth
,
and
the
creeping
things
that
creep
upon
the
Earth
,
all
these
did
not
tempt
nor
prevail
with
man
to
draw
or
take
his
will
out
of
Gods
will
,
in
doing
the
things
that
God
had
commanded
to
do
,
and
in
leaving
undone
the
things
that
God
had
commanded
him
not
to
do
:
But
man
in
the
enjoying
and
having
dominion
over
all
these
,
his
will
was
kept
in
the
doing
of
Gods
will
;
and
in
the
enjoying
of
all
these
,
his
will
was
wholly
resigned
up
into
Gods
will
,
and
to
do
what
God
would
have
him
to
do
with
them
,
he
knew
no
will
of
his
own
in
the
enjoyment
and
having
dominion
over
them
all
:
for
when
God
in
his
will
brought
to
Adam
every
Beast
of
the
Field
,
and
every
Fowl
of
the
Air
,
to
see
what
Adam
would
call
them
:
whatsoever
man
called
every
living
creature
,
that
was
the
name
thereof
.
Thus
was
man
kept
in
the
enjoyment
and
having
dominion
over
all
Creatures
,
by
Jesus
the
Light
of
God
in
him
,
that
none
of
them
tempted
him
to
draw
his
obedience
from
God
,
into
disobedience
to
God
;
but
his
will
continued
firm
in
the
being
resigned
up
into
Gods
will
,
and
kept
in
the
doing
of
what
God
would
have
him
to
do
;
and
he
knew
no
other
will
but
that
will
that
did
Gods
will
in
him
.
But
the
Serpent
that
was
more
subtile
than
any
Beast
of
the
Field
,
he
gets
into
Gods
garden
,
into
the
heart
or
inward
part
in
man
;
and
then
there
was
something
in
man
that
would
have
that
done
in
man
,
that
God
had
forbidden
man
to
do
;
and
this
at
length
proved
a
will
in
man
:
for
that
which
began
the
temptation
in
man
,
continued
the
temptation
in
him
,
till
there
was
a
willingness
in
man
to
yield
to
the
temptation
.
Now
the
Serpent
began
his
temptation
very
subtilly
,
and
said
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
of
the
garden
?
He
puts
it
by
way
of
question
,
Whether
it
were
so
or
no
,
that
God
had
said
,
they
should
not
eat
of
every
Tree
in
the
garden
?
To
eat
,
is
to
take
in
content
and
satisfaction
,
as
the
natural
body
is
contented
and
satisfied
with
eating
outward
food
;
so
that
was
the
Command
of
God
,
that
man
should
not
eat
,
should
not
content
and
satisfie
himself
with
the
Tree
of
knowledge
of
good
and
evil
;
that
is
,
man
should
not
be
contented
and
satisfied
in
that
he
knew
what
was
Gods
declared
will
that
he
should
do
,
and
what
was
Gods
declared
will
that
he
should
not
do
.
This
man
was
not
to
eat
of
,
this
man
was
not
to
content
and
satisfie
himself
in
;
but
he
was
to
eat
freely
of
the
other
trees
of
the
garden
.
Man
was
commanded
to
eat
freely
of
the
Tree
of
Life
,
of
Jesus
,
by
which
he
was
by
his
Spirit
in
him
,
led
into
obedience
to
the
Commands
of
God
,
of
this
man
was
to
feed
freely
of
;
that
is
,
man
might
freely
content
and
satisfie
himself
,
in
that
he
was
drawn
by
the
Spirit
of
God
,
the
Light
of
Jesus
in
him
,
into
the
obedience
of
Gods
Commands
;
and
in
the
doing
thereof
,
he
knew
nothing
of
any
will
of
his
own
,
but
was
led
and
drawn
thereunto
by
the
will
of
God
in
him
.
And
on
this
Tree
he
was
freely
to
eat
,
freely
to
content
and
satisfie
himself
in
.
But
if
man
,
as
to
the
outward
doing
of
things
,
does
those
things
that
God
hath
commanded
him
to
do
,
and
does
them
from
the
leadings
or
drawings
of
his
own
will
in
him
,
and
feed
upon
this
,
content
and
satisfie
himself
with
what
he
does
in
obedience
to
God
,
and
done
in
his
own
will
;
this
is
the
eating
of
the
Tree
of
knowledge
of
good
and
evil
:
for
although
one
part
of
it
be
good
,
as
it
is
the
doing
of
what
God
hath
commanded
,
yet
the
other
part
of
it
is
evil
,
as
it
is
a
doing
of
what
God
hath
forbidden
:
for
God
is
a
jealous
God
,
and
will
not
give
his
glory
to
another
;
God
will
not
have
mans
will
to
be
the
leading
or
moving
case
.
In
the
leading
or
drawing
of
man
out
to
do
God's
will
,
in
the
doing
what
God
hath
commanded
to
be
done
,
this
God
hath
forbidden
in
man
to
be
done
;
that
is
,
God
hath
forbidden
man
to
take
his
work
out
of
his
hands
:
for
it
is
Gods
work
onely
to
work
in
man
an
obedience
to
himself
;
he
must
work
both
to
will
and
to
do
.
The
subtilty
of
the
Serpent
said
in
man
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
Which
is
as
much
as
to
say
,
Is
there
any
Tree
in
the
garden
that
God
hath
said
,
Ye
shall
not
eat
of
?
Is
there
any
thing
in
the
heart
or
inward
part
of
man
,
that
God
hath
said
,
Man
shall
not
eat
of
,
man
shall
not
content
and
satisfie
himself
in
?
Oh
how
willing
is
man
to
eat
of
,
to
content
and
satisfie
himself
with
what
he
finds
to
be
in
his
own
heart
,
or
in
the
inward
part
of
man
;
and
especially
if
he
find
any
thing
there
that
would
be
willing
to
be
in
the
doing
of
any
thing
,
as
to
the
outward
things
,
that
he
knew
that
God
hath
commanded
him
to
do
?
How
little
then
does
man
question
whether
he
may
not
eat
of
this
Fruit
,
content
and
satisfie
himself
in
his
doing
of
those
things
that
he
knew
that
God
hath
commanded
to
be
done
?
And
so
man
,
in
the
doing
the
things
that
God
hath
commanded
to
be
done
in
his
own
will
,
to
please
,
content
,
and
satisfie
himself
in
the
doing
of
them
;
and
man
not
waiting
for
the
strivings
of
the
Spirit
of
God
in
him
,
to
draw
him
forth
in
Gods
will
in
the
doing
of
those
things
that
God
hath
required
of
him
to
do
,
but
mans
doing
of
them
in
his
own
will
,
this
is
the
eating
of
the
forbidden
Fruit
;
which
the
Serpent
subtilly
tempteth
to
do
in
his
doubtful
Question
,
Whether
or
no
God
had
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
But
man
,
in
the
woman
,
did
not
presently
yield
to
this
temptation
of
the
subtile
Serpent
,
will
in
the
woman
had
not
gotten
so
much
power
over
the
man
;
but
when
the
subtile
Serpent
presented
his
doubtful
Question
in
the
woman
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
Jesus
,
the
Word
,
the
true
Light
of
God
in
man
,
was
then
striving
in
man
to
draw
and
preserve
him
from
being
led
into
the
temptation
:
And
so
it
was
no
sin
in
man
to
be
tempted
;
the
sin
was
in
being
led
into
the
temptation
,
that
is
,
in
yielding
to
the
temptation
;
which
for
a
time
man
was
kept
from
by
the
strivings
of
the
Spirit
of
God
in
man
,
the
drawings
of
the
Spirit
of
Jesus
,
the
true
Light
in
man
,
who
in
the
woman
gave
this
answer
to
the
subtile
Serpent
:
We
may
eat
of
the
fruit
of
the
trees
of
the
garden
:
But
of
the
fruit
of
the
tree
that
is
in
the
midst
of
the
garden
,
God
hath
said
,
Ye
shall
not
eat
of
it
,
neither
shall
ye
touch
it
,
lest
ye
die
.
Here
man
,
by
the
woman
,
in
the
help
and
assistance
of
the
Spirit
of
Jesus
,
the
Light
in
man
that
caused
him
to
relate
to
the
Serpent
the
Command
of
God
in
what
was
Gods
revealed
will
to
him
,
and
in
him
,
wherein
he
was
to
obey
God
,
in
doing
what
God
had
commanded
him
to
do
;
and
wherein
he
was
to
obey
God
,
in
what
God
had
commanded
him
not
to
do
:
And
hereby
having
his
will
kept
and
preserved
in
the
will
of
God
,
he
resisted
the
temptation
,
and
stood
in
his
obedience
to
God
,
feeding
upon
the
Tree
of
Life
in
him
.
But
the
Serpent
continuing
his
temptation
,
said
unto
the
woman
,
Ye
shall
not
surely
die
.
For
God
doth
know
that
in
the
day
ye
eat
thereof
,
then
your
eyes
shall
be
opened
:
and
ye
shall
be
as
Gods
,
knowing
good
and
evil
.
The
Serpent
had
before
asked
the
Question
in
man
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
What
could
he
willed
or
desired
in
the
asking
of
this
Question
,
but
the
drawing
of
man
out
of
his
obedience
to
God
,
into
disobedience
?
But
the
will
at
that
time
was
not
gotten
to
be
so
strong
in
the
man
,
as
to
prevail
over
man
;
but
it
was
resisted
by
the
power
of
God
in
man
.
(
May
I
not
say
by
the
same
power
of
God
in
man
,
that
prayed
,
Father
,
not
my
will
,
but
thy
will
be
done
?
)
Here
began
the
strife
between
the
two
wills
in
man
;
which
Paul
was
sensible
of
,
when
he
said
,
The
good
that
I
would
,
I
do
not
;
but
the
evil
which
I
would
not
,
that
I
do
,
Rom.
7.
God
by
his
Spirit
strove
in
the
will
of
man
,
that
is
,
in
that
will
of
man
which
had
yielded
obedience
to
God
in
his
Commands
,
and
knew
the
doing
of
nothing
else
but
of
the
Commands
of
God
,
and
thereby
drawing
man
to
keep
man
still
in
obedience
to
his
Commands
.
But
another
will
appeared
in
man
,
that
strove
to
bring
man
out
of
his
obedience
to
God
in
the
keeping
his
Commands
,
into
the
disobedience
in
not
doing
his
Commands
:
for
what
can
it
be
else
but
a
will
that
strove
so
much
in
man
to
bring
man
from
his
obedience
into
disobedience
?
In
the
asking
that
Question
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
that
which
asked
that
Question
,
it
was
that
in
man
that
after
it
had
made
a
beginning
,
would
not
nor
did
not
leave
tempting
of
man
,
until
it
had
brought
man
into
disobedience
.
An
outward
Serpent
it
could
not
be
,
because
he
was
one
of
the
Creatures
that
God
had
given
man
dominion
over
;
and
God
brought
him
to
man
to
name
,
God
made
him
subject
to
man
;
and
man
,
in
obedience
to
God
,
having
rule
and
dominion
over
him
,
did
name
him
.
But
besides
,
that
which
makes
it
undeniable
,
that
it
was
not
an
outward
Serpent
,
is
this
,
the
seed
of
the
woman
,
which
on
all
hands
is
owned
to
be
Jesus
that
saves
from
sin
,
was
to
bruise
the
head
of
this
Serpent
that
tempted
man
to
eat
of
the
forbidden
Tree
;
and
this
Serpent
that
tempted
man
to
eat
of
the
Tree
that
God
had
forbidden
,
was
to
bruise
the
heel
of
the
seed
of
the
woman
;
bruise
the
heel
of
Jesus
,
bruise
the
heel
of
that
which
saves
from
sin
.
And
where
can
ye
find
in
the
Scriptures
,
or
any
where
else
,
that
ever
Jesus
that
saves
from
sin
,
bruised
the
head
of
this
outward
Serpent
?
or
that
ever
this
outward
Serpent
bruised
the
heel
of
Jesus
,
bruised
the
heel
of
that
in
man
that
saves
man
from
sin
?
But
to
this
purpose
ye
may
read
in
Scripture
,
that
Jesus
in
man
that
saves
man
from
sin
,
bruise
the
head
of
that
will
in
man
that
tempt
man
to
eat
of
the
forbidden
Fruit
,
that
tempt
man
to
do
the
things
that
God
hath
forbidden
;
as
that
you
may
read
in
the
seventh
of
the
Romans
,
where
Paul
cries
out
,
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
the
body
of
death
?
whereas
before
he
made
a
great
complaint
of
doing
what
he
would
not
;
he
found
a
will
in
him
drawing
him
to
do
that
God
had
commanded
him
not
to
do
;
but
he
finds
a
remedy
against
that
will
,
that
bruised
the
head
of
that
will
,
and
that
is
Jesus
Christ
.
And
this
will
in
man
is
known
to
bruise
the
heel
of
Jesus
,
that
is
,
as
Jesus
is
in
man
a
saving
of
man
from
sin
,
and
so
bringing
man
into
God
again
,
this
will
in
man
is
striving
in
man
to
hinder
and
hurt
this
work
of
Jesus
,
as
appears
in
the
aforesaid
seventh
of
the
Romans
.
To
speak
something
to
the
words
in
the
latter
part
of
the
temptation
of
the
Serpent
,
whereby
he
prevailed
with
the
woman
,
Ye
shall
not
surely
die
;
although
the
temptation
did
not
at
first
prevail
with
the
woman
to
question
the
truth
of
what
she
knew
,
whether
or
no
God
had
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
,
yet
in
the
continuing
of
the
temptation
,
I
believe
he
did
at
length
prevail
with
the
woman
to
question
the
truth
of
it
,
whether
God
had
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
:
or
else
how
could
he
have
prevailed
with
her
to
a
belief
that
they
should
not
surely
die
if
they
did
eat
of
it
?
For
God
had
as
surely
said
,
that
they
should
die
in
the
day
that
they
eat
thereof
,
as
he
had
said
,
Ye
shall
not
eat
of
it
;
but
the
Serpent
having
caused
in
her
a
doubt
or
question
,
whether
or
no
God
had
said
,
Ye
shall
not
eat
of
it
,
he
causeth
her
to
believe
,
Ye
shall
not
surely
die
,
if
they
did
eat
of
it
.
How
can
it
be
thought
that
the
woman
could
believe
the
temptation
;
that
they
should
not
surely
die
if
they
did
eat
of
the
forbidden
Tree
,
being
God
had
certainly
said
,
that
they
should
surely
die
in
the
day
they
eat
of
it
,
if
she
had
not
first
yielded
to
the
temptation
to
doubt
or
question
the
truth
,
whether
God
had
said
,
Ye
shall
not
eat
of
every
tree
of
the
garden
,
and
if
they
did
,
they
should
surely
die
?
Doth
not
experience
teach
the
truth
of
this
,
that
when
the
Tempter
tempteth
to
do
what
God
hath
forbidden
,
that
there
is
first
a
question
or
a
doubt
got
up
in
man
,
whether
God
hath
forbidden
it
or
no
?
And
if
he
cannot
prevail
so
far
,
then
to
question
if
it
be
forbidden
,
yet
not
so
forbidden
with
such
strictness
and
severity
as
the
Light
of
God
in
man
doth
at
first
discover
it
to
be
forbidden
,
that
if
they
eat
of
it
,
in
the
day
they
eat
of
it
they
shall
surely
die
,
they
shall
surely
receive
a
punishment
from
God
for
it
.
And
then
although
there
may
not
be
altogether
a
yielding
so
fully
to
the
temptation
,
as
to
question
or
doubt
wholly
of
the
truth
of
the
Command
of
God
;
yet
there
is
a
yielding
so
far
to
the
temptation
,
as
to
question
whether
or
no
that
God
is
so
strict
or
severe
in
his
Command
,
as
the
Light
of
God
at
first
makes
known
in
man
that
he
is
.
And
then
there
is
a
belief
got
up
in
man
,
that
he
shall
not
surely
die
;
that
is
,
as
God
was
not
so
strict
or
severe
in
his
Commands
,
so
God
will
not
be
so
strict
or
severe
in
his
punishments
.
And
thus
the
Tempter
perswades
man
out
of
his
obedience
that
he
had
to
God
,
which
was
in
the
believing
the
truth
of
what
God
had
said
,
into
disobedience
to
God
in
the
believing
the
lye
the
Tempter
said
.
And
when
the
Tempter
had
prevailed
thus
far
with
man
,
as
to
question
the
truth
of
what
God
had
said
,
and
brought
man
to
believe
that
God
had
not
said
true
in
saying
they
should
surely
die
,
but
perswaded
man
that
Ye
shall
not
surely
die
:
Then
he
proceeds
further
in
his
temptation
,
and
perswades
man
to
a
belief
that
God
doth
know
,
that
in
the
day
ye
eat
thereof
,
your
eyes
shall
be
opened
:
and
ye
shall
be
as
Gods
,
knowing
good
and
evil
.
The
Tempter
perswades
man
not
onely
to
believe
that
God
had
said
a
lye
,
when
he
said
,
in
the
day
he
eat
thereof
he
should
surely
die
,
(
to
die
,
is
to
cease
to
be
,
as
man
is
said
to
die
when
he
ceaseth
to
be
alive
,
)
but
the
temptation
perswades
man
to
believe
that
God
knew
that
he
lied
when
he
said
,
man
shall
surely
die
in
the
day
he
eat
of
the
forbidden
Tree
.
And
this
the
Tempter
did
,
in
perswading
man
to
believe
that
God
doth
know
,
that
in
the
day
ye
eat
thereof
,
your
eyes
shall
be
opened
;
and
ye
shall
be
as
Gods
:
that
is
as
much
as
to
say
,
that
God
did
know
that
man
should
be
so
far
from
dying
,
that
is
,
from
ceasing
to
be
,
that
he
should
have
a
more
higher
or
greater
Being
than
the
Being
he
had
before
the
Tempter
entered
into
him
:
for
the
Being
man
had
before
the
temptation
entered
into
him
,
was
but
the
Being
of
a
Creature
;
but
by
yielding
to
the
temptation
,
the
Tempter
perswades
him
to
believe
that
he
should
have
a
Being
as
God
,
ye
shall
be
as
Gods
:
and
so
he
perswades
man
to
a
belief
that
God
did
not
onely
lye
when
he
spake
the
truth
,
in
saying
man
shall
surely
die
in
the
day
he
eat
of
the
forbidden
Tree
;
but
that
God
did
know
he
lyed
,
when
indeed
the
truth
of
it
was
,
that
all
that
God
spake
was
that
which
was
surely
true
as
God
is
the
truth
.
But
the
Tempter
by
his
lying
,
perswades
man
to
believe
that
God
was
such
a
one
as
the
Tempter
was
,
that
he
was
a
lyar
,
and
knew
himself
to
be
a
lyar
;
when
God
had
said
nothing
but
the
truth
,
and
the
Tempter
had
said
nothing
that
was
true
,
and
that
it
was
all
lyes
that
he
had
said
,
that
is
,
that
in
and
by
his
deceit
he
intended
to
deceive
man
in
all
that
he
said
to
man
.
John
8.
44.
He
was
a
murderer
from
the
beginning
,
and
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
.
When
he
speaketh
a
lye
,
he
speaketh
of
his
own
:
for
he
is
a
lyar
,
and
the
father
of
it
.
The
Devil
the
Tempter
,
is
the
Father
,
the
begetter
of
lyes
,
and
is
he
that
abode
not
in
the
truth
,
where
once
he
was
.
And
when
the
Tempter
had
prevailed
thus
far
with
man
,
to
cause
him
to
believe
that
God
had
not
spoken
true
,
and
that
God
knew
that
he
had
not
spoken
true
;
then
he
perswades
man
into
a
belief
of
the
great
profit
,
gain
,
and
benefit
that
man
should
have
in
the
believing
the
Tempter
the
Serpent
in
his
lyes
,
and
in
yielding
to
his
temptation
in
his
eating
of
the
forbidden
Tree
,
in
his
disobedience
to
God
;
and
that
God
did
know
that
in
the
day
ye
eat
thereof
,
he
perswaded
man
that
God
knew
that
all
was
to
be
as
the
Tempter
the
Serpent
said
to
man
it
should
be
;
that
their
eyes
should
be
opened
,
that
the
understanding
and
knowing
part
in
man
should
see
and
know
that
they
should
be
as
Gods
,
knowing
good
and
evil
.
How
did
God
know
good
and
evil
,
that
man
should
be
as
Gods
,
knowing
good
and
evil
,
and
that
he
should
be
so
by
eating
of
the
Tree
God
had
forbidden
to
be
eaten
of
,
by
doing
that
which
God
had
forbidden
man
to
do
?
Doth
any
one
believe
or
think
that
God
knew
evil
in
doing
contrary
to
his
own
declared
will
?
If
they
do
so
believe
or
think
,
I
believe
they
will
not
so
speak
,
but
be
like
the
fool
,
that
says
in
his
heart
there
is
no
God
;
in
his
heart
he
speaks
it
,
and
in
his
heart
he
believes
that
God
is
not
in
his
heart
.
But
God
did
know
good
and
evil
,
God
did
know
his
declared
will
to
man
to
be
good
;
and
God
willed
this
declared
will
of
himself
,
and
of
himself
he
willed
this
declared
will
of
his
to
be
done
;
there
was
no
mover
,
no
stirer
,
no
drawer
,
to
move
,
stir
,
or
draw
God
to
his
will
,
or
to
the
knowledge
of
his
will
to
be
good
,
nor
to
will
his
will
to
be
done
;
there
was
no
mover
,
no
stirer
,
no
drawer
,
to
move
,
stir
,
or
draw
God
,
to
do
his
declared
will
in
man
,
and
so
to
bring
up
mans
will
into
his
will
,
and
to
cause
mans
will
to
be
resigned
up
into
the
doing
of
Gods
will
.
And
in
all
this
God
knew
good
;
and
in
Gods
knowing
of
good
,
he
was
absolute
in
himself
,
there
was
nothing
that
could
help
him
or
move
,
stir
,
or
draw
him
thereunto
;
and
thus
God
was
in
knowing
of
good
.
God
knew
what
was
evil
,
God
knew
that
the
doing
of
what
he
had
forbidden
to
be
done
,
was
evil
;
God
new
that
it
was
evil
,
because
he
had
forbidden
it
:
and
thus
God
knew
evil
,
as
it
was
evil
;
but
God
did
not
know
evil
in
the
action
,
in
the
doing
of
what
he
had
forbidden
to
be
done
.
The
Serpent
by
his
temptation
perswaded
man
to
believe
that
he
should
be
as
God
,
to
know
good
and
evil
;
as
God
knew
good
and
evil
,
so
man
should
know
good
and
evil
;
God
knew
his
declared
will
to
man
to
be
good
of
himself
,
God
had
none
to
give
him
the
knowledge
thereof
:
And
so
the
Tempter
perswaded
man
that
he
should
know
the
will
of
God
,
as
God
knew
it
as
God
,
of
himself
,
and
not
as
a
Creature
,
to
have
his
knowledge
thereof
from
another
.
And
God
willed
his
declared
will
of
himself
,
and
so
the
Tempter
perswaded
man
that
he
should
be
as
God
,
to
will
Gods
declared
will
of
himself
,
and
not
as
a
Creature
,
to
have
his
will
brought
to
will
Gods
will
by
the
motion
,
stirring
,
drawings
,
or
the
work
of
another
in
him
.
And
God
of
himself
,
he
willed
his
declared
will
of
his
to
be
done
;
and
so
the
Tempter
he
perswaded
man
that
he
should
be
as
God
,
and
not
as
a
Creature
;
and
that
of
himself
he
should
will
Gods
declared
will
to
be
done
.
God
had
none
that
moved
,
stirred
,
and
drew
in
God
to
his
will
,
or
to
the
knowledge
of
his
will
to
be
good
,
or
to
will
his
will
to
be
done
;
and
so
the
Tempter
perswaded
man
that
he
should
be
as
God
,
and
not
as
a
Creature
,
to
have
none
to
move
,
stir
,
or
draw
in
him
to
the
will
of
God
,
or
the
knowledge
of
Gods
will
,
to
be
good
,
or
to
will
Gods
will
to
be
done
.
God
moved
and
stirred
up
himself
to
strive
,
move
,
or
draw
man
to
do
his
declared
will
,
and
to
bring
mans
will
into
his
will
,
and
to
cause
mans
will
to
be
resigned
up
into
Gods
will
;
and
so
the
Tempter
perswaded
man
that
he
should
be
as
God
,
and
not
as
a
Creature
,
but
of
himself
,
as
a
God
,
to
stir
,
move
,
and
draw
his
will
to
do
Gods
declared
will
,
and
to
bring
his
will
into
Gods
will
,
and
to
cause
it
to
be
resigned
up
into
Gods
will
.
And
thus
man
was
,
by
the
perswadings
of
the
Tempter
,
drawn
into
a
belief
to
know
good
absolute
in
himself
,
as
God
knew
good
in
himself
.
And
man
by
the
temptation
was
perswaded
that
he
should
know
evil
,
as
God
knew
evil
.
God
knew
that
the
doing
of
what
he
had
forbidden
,
was
evil
;
and
so
man
knew
evil
:
God
had
made
it
known
to
man
to
be
evil
,
the
doing
of
what
he
had
forbidden
him
to
do
;
but
in
mans
doing
of
what
God
had
forbidden
man
to
do
,
man
came
to
a
greater
measure
of
this
knowledge
;
for
he
came
to
know
evil
in
the
act
,
in
the
not
doing
Gods
will
,
but
in
doing
of
his
own
will
:
And
so
the
Tempter
perswaded
man
he
should
be
as
God
,
and
not
as
a
creature
,
to
do
the
will
of
another
;
but
as
God
,
to
do
his
own
will
as
God
did
his
will
.
And
God
knew
that
it
was
evil
,
because
he
had
forbidden
it
,
and
so
man
knew
it
to
be
evil
.
God
had
made
known
to
man
,
that
what
he
had
forbidden
him
to
do
,
was
an
evil
,
and
the
evil
was
,
in
that
it
was
forbidden
of
God
:
And
God
had
that
knowledge
of
himself
,
that
what
he
had
forbidden
was
evil
,
and
that
which
made
it
evil
was
,
because
God
had
forbidden
it
.
And
so
the
Tempter
perswaded
man
that
he
should
have
that
knowledge
of
himself
as
God
had
of
himself
,
to
know
that
what
God
had
forbidden
,
was
evil
,
and
the
evil
was
,
because
God
had
forbidden
it
.
And
if
man
could
be
true
to
himself
,
and
to
the
Light
of
God
in
him
,
he
might
by
experience
see
the
Tempter
now
to
be
in
man
in
the
fallen
state
,
acting
all
this
in
him
;
and
thereby
he
might
come
to
see
how
the
Tempter
acted
it
in
man
,
to
draw
him
at
first
into
the
fallen
state
,
where
all
men
now
in
that
fallen
state
are
in
some
measure
,
degree
,
or
other
so
tempted
.
God
had
none
to
make
known
his
declared
will
to
him
,
but
he
knew
it
of
himself
.
How
does
the
Tempter
now
tempt
man
in
that
understanding
and
knowledge
that
he
hath
of
God
,
to
have
such
high
thoughts
of
himself
,
that
he
need
not
depend
upon
another
to
be
taught
to
know
what
is
Gods
will
,
but
he
hath
so
much
knowledge
of
himself
,
as
that
he
may
know
that
of
himself
?
And
as
God
willed
his
will
of
himself
,
so
the
Tempter
now
perswades
man
that
he
may
will
Gods
will
of
himself
:
And
as
God
of
himself
willed
his
will
to
be
done
,
so
the
Tempter
now
perswades
man
that
he
may
of
himself
will
Gods
will
to
be
done
:
And
as
God
had
none
but
himself
that
moved
him
to
his
will
,
or
to
the
knowledge
of
his
will
to
be
good
,
or
to
have
his
will
done
;
so
the
Tempter
now
perswades
man
that
he
need
none
but
himself
to
move
him
to
do
Gods
will
,
and
that
of
himself
he
can
resigne
up
his
will
into
Gods
will
:
And
so
as
to
the
knowledge
of
evil
which
God
by
his
Light
in
man
makes
known
to
him
to
be
his
doing
of
what
God
hath
forbidden
him
to
do
,
and
the
evil
is
because
God
hath
forbidden
it
to
be
done
;
and
the
Tempter
now
perswades
man
that
he
may
have
this
knowledge
of
himself
,
that
of
himself
he
may
know
the
evil
that
God
hath
forbidden
to
be
done
,
and
that
of
himself
he
knows
it
to
be
evil
,
because
God
hath
forbidden
it
.
How
is
the
truth
of
this
manifested
,
that
many
by
the
subtilty
of
the
temptations
of
the
Serpent
,
have
such
high
thoughts
,
that
of
himself
,
in
that
understanding
and
knowledge
that
he
hath
of
God
,
he
knows
Gods
will
,
and
can
will
as
God
will
,
and
can
do
Gods
will
?
And
this
appeareth
by
the
outward
actions
of
many
that
take
no
notice
of
it
,
how
it
is
acted
within
them
.
How
do
many
,
when
they
have
been
a
drinking
until
they
are
near
drunk
,
or
a
swearing
and
cursing
very
highly
,
or
in
a
great
passion
of
anger
threatning
revenge
upon
those
they
are
offended
with
,
or
in
deceiving
,
wronging
of
their
Neighbours
,
or
in
uncleanness
,
or
in
the
doing
of
some
other
sins
whatsoever
;
and
yet-presently
laying
by
or
leaving
off
but
the
outward
action
of
sin
,
and
that
while
the
delight
and
love
to
the
sin
is
in
their
hearts
and
minds
,
and
they
acting
of
the
sin
within
them
;
and
yet
in
this
condition
they
step
out
of
the
outward
acting
of
sin
,
and
while
it
is
still
in
the
action
within
them
,
and
they
go
presently
into
what
they
call
their
Prayers
to
God
and
their
Worship
and
Service
of
God
?
I
pray
consider
and
see
what
it
is
that
strive
,
move
,
or
draw
them
thus
to
their
Prayers
,
Worship
,
and
Service
of
God
,
as
they
call
it
;
is
it
not
the
subtile
Serpent
tempting
in
them
,
and
perswading
them
that
the
eyes
of
their
understanding
and
knowledge
being
opened
,
they
are
as
Gods
to
themselves
in
the
knowing
good
and
evil
?
Evil
they
know
,
they
know
the
sins
they
commit
to
be
evil
,
and
that
they
are
evil
,
because
God
hath
forbidden
the
doing
of
them
.
And
good
they
know
,
they
know
that
there
is
a
God
,
and
that
this
God
is
good
,
and
that
this
God
is
to
be
prayed
unto
,
and
to
be
worshipped
and
served
;
and
to
pray
to
this
God
,
to
worship
and
serve
God
,
they
know
to
be
good
.
And
their
wills
in
this
knowledge
,
that
sets
them
upon
what
they
call
Prayers
,
Worship
,
and
Service
to
God
.
And
how
do
they
pray
?
They
do
not
pray
as
the
Apostle
said
of
himself
and
the
Saints
,
We
know
not
what
we
should
pray
for
as
we
ought
:
but
the
spirit
it self
maketh
intercession
for
us
,
with
groanings
which
cannot
be
uttered
,
Rom.
8.
26.
And
Jesus
said
,
God
is
a
spirit
,
and
they
that
worship
him
,
must
worship
him
in
spirit
,
and
in
truth
,
John
.
4.
24.
But
they
do
not
wait
in
the
silence
of
all
the
earthy
part
in
them
,
to
find
in
them
the
strivings
,
movings
,
or
drawings
of
the
Spirit
of
God
in
them
,
to
lead
them
forth
to
Prayer
,
to
the
Worship
and
Service
of
God
:
No
,
they
do
not
wait
for
Gods
Spirit
to
stir
,
move
,
or
draw
in
them
,
to
pray
to
God
,
or
to
worship
and
serve
God
in
spirit
and
in
truth
.
But
they
put
themselves
forth
into
the
doing
thereof
,
they
having
eaten
of
the
forbidden
Tree
,
they
having
done
that
which
they
knew
God
had
commanded
them
not
to
do
.
And
the
eyes
of
their
understanding
and
knowledge
being
opened
,
they
see
themselves
naked
,
that
is
,
that
they
have
sinned
against
God
,
and
that
there
is
judgment
due
to
them
from
this
God
that
they
have
offended
,
and
that
makes
them
afraid
,
and
to
passifie
the
apprehensions
that
they
have
in
them
of
the
anger
of
this
God
,
which
by
that
understanding
and
knowledge
that
they
have
of
him
,
they
know
to
be
due
to
them
for
their
sins
.
And
by
that
understanding
and
knowledge
that
they
have
of
God
,
they
know
that
he
is
good
,
and
that
it
is
good
to
pray
to
him
,
and
to
worship
and
serve
him
.
And
the
subtile
Serpent
that
by
his
temptations
drew
them
in
to
eat
of
the
forbidden
Tree
,
the
doing
of
what
God
had
forbidden
them
to
do
;
he
perswades
them
that
their
eyes
being
opened
by
that
understanding
and
knowledge
that
they
have
of
God
,
they
of
themselves
know
what
is
Gods
declared
will
that
they
should
do
,
in
praying
to
him
,
in
worshipping
and
serving
of
him
;
and
that
they
of
themselves
can
will
Gods
will
to
be
done
;
and
they
of
themselves
can
bring
up
their
wills
to
do
Gods
will
,
in
performing
of
their
Prayers
,
Worship
,
and
Service
to
God
.
And
thus
the
subtile
Serpent
perswades
them
that
their
eyes
being
opened
,
they
are
as
Gods
,
to
know
,
will
,
and
to
do
all
of
themselves
;
and
so
of
themselves
they
pray
,
worship
,
and
serve
God
,
as
they
call
it
:
and
are
not
contented
to
be
as
Creatures
,
to
know
nothing
,
but
as
they
wait
upon
God
to
reveal
it
in
them
by
his
Spirit
;
and
to
will
nothing
,
but
what
God
in
his
will
willeth
in
them
;
and
to
do
nothing
,
but
what
God
by
his
Spirit
led
or
draw
them
forth
in
the
doing
thereof
.
Although
few
are
so
bold
or
ignorant
of
God
,
as
to
confess
with
their
tongues
that
they
of
themselves
do
know
Gods
declared
will
that
it
is
good
,
and
that
they
of
themselves
can
will
Gods
will
to
be
done
in
them
,
and
that
they
of
themselves
can
bring
up
their
wills
to
do
Gods
will
in
praying
to
him
,
and
in
worshipping
and
serving
of
him
;
yet
by
their
actions
they
manifest
the
truth
of
what
with
their
tongues
they
will
not
confess
:
for
by
their
actions
it
doth
appear
,
that
they
do
all
,
as
Gods
,
of
themselves
,
in
that
they
do
not
wait
upon
God
for
him
to
do
it
in
them
by
the
leadings
or
drawings
of
his
Spirit
in
them
;
but
they
yield
to
the
stirrings
,
movings
,
or
drawings
of
their
own
wills
:
and
as
their
wills
lead
them
out
for
to
do
,
so
they
go
forth
in
their
Prayer
,
Worship
,
and
Service
to
God
,
as
they
call
it
.
It
were
well
,
if
all
those
that
are
in
the
use
of
Set
Forms
of
Prayers
,
and
those
that
pray
in
their
Families
at
set
times
,
would
consider
what
is
the
leading
,
stirring
,
moving
,
or
drawing
Cause
of
their
so
praying
;
and
to
see
whether
or
no
they
do
pray
as
the
Apostle
said
of
himself
and
the
Saints
,
That
they
knew
not
what
they
should
pray
for
as
they
ought
;
but
as
the
Spirit
it self
made
intercession
for
them
,
with
groanings
that
cannot
be
uttered
:
and
that
their
Prayers
be
performed
in
Gods
Spirit
and
in
truth
,
or
else
they
are
not
acceptable
to
God
who
is
a
Spirit
.
I
so
well
love
all
of
them
whose
Lives
and
Conversations
,
as
to
the
outward
,
are
blameless
,
and
use
those
Prayers
as
a
Sacrifice
or
Offerings
to
God
,
as
to
beg
of
them
to
have
a
care
that
in
the
use
of
them
the
Serpent
do
not
deceive
them
,
as
he
hath
deceived
me
in
praying
,
worshipping
,
and
serving
of
God
:
For
by
experience
I
do
know
,
that
what
is
done
in
praying
,
worshipping
,
and
serving
of
God
,
that
is
not
done
wholly
and
alone
by
the
Spirit
of
God
in
man
;
and
man
in
the
doing
thereof
,
to
be
but
an
Instrument
in
Gods
hand
to
do
his
work
by
.
And
so
indeed
and
in
truth
,
it
is
no
other
but
God
the
Son
in
us
,
praying
,
worshipping
,
and
serving
God
the
Father
,
that
hath
begotten
us
in
himself
again
unto
a
lively
hope
,
by
the
Resurrection
of
Jesus
Christ
from
the
dead
:
And
what
Prayer
,
Worship
,
and
Service
is
not
thus
done
in
God
unto
God
,
is
not
acceptable
to
God
;
and
all
other
Prayers
,
Worship
,
and
Service
that
hath
been
done
in
me
,
and
called
by
me
Prayer
,
Worship
,
and
Service
done
to
God
,
I
do
now
know
and
have
experienced
it
to
be
true
,
that
it
hath
onely
been
done
by
the
subtilty
of
the
Serpent
in
me
,
in
that
understanding
and
knowledge
that
I
had
of
God
,
that
caused
me
to
have
high
thoughts
of
my self
;
and
that
of
my self
,
in
that
understanding
and
knowledge
I
had
of
God
,
I
could
pray
,
worship
,
and
serve
God
,
and
was
as
God
to
my self
,
that
is
,
to
will
what
I
knew
was
Gods
will
,
and
to
do
what
I
knew
to
be
Gods
will
that
I
should
do
,
that
is
,
as
to
an
outward
obedience
to
God
.
And
now
I
do
know
,
that
all
that
then
I
did
in
obedience
to
God
,
was
done
in
my
own
will
,
and
for
my
own
self-ends
.
And
knowing
the
danger
that
I
was
then
in
,
being
in
the
womans
deceived
state
,
and
so
in
the
transgression
,
and
so
in
danger
of
perishing
,
I
cannot
but
out
of
love
and
pity
to
those
that
are
in
that
state
,
give
them
warning
for
them
to
have
a
care
that
they
do
not
fall
into
that
Quick-sand
that
lieth
so
hid
in
man
;
and
as
an
honest
Traveller
in
the
outward
Land
,
having
fallen
into
a
Quick-sand
,
setteth
a
mark
there
,
that
so
others
may
have
a
care
of
falling
into
the
same
place
:
This
being
the
end
of
all
my
making
known
of
what
I
know
of
the
subtil
Serpents
self-will
in
me
.
And
further
,
to
make
it
more
clearer
that
it
is
the
work
of
the
Tempter
in
man
,
as
man
is
in
the
fallen
state
,
to
perswade
man
to
have
high
thoughts
,
that
of
himself
,
in
that
understanding
and
knowledge
that
he
hath
of
God
;
he
can
know
Gods
will
,
and
can
will
Gods
will
,
and
can
do
what
God
would
have
him
to
do
.
And
if
this
be
not
the
true
state
of
man
in
the
fall
,
to
have
the
subtile
Serpent
to
be
thus
in
him
tempting
of
him
,
I
desire
then
to
know
from
whence
it
comes
,
that
many
now
see
it
to
be
so
hard
for
man
to
become
a
very
nothing
in
the
Work
of
his
Salvation
,
that
so
God
may
be
all
in
it
,
and
man
nothing
but
onely
as
God
makes
him
an
Instrument
in
his
hand
.
But
they
who
are
not
in
some
measure
come
to
the
knowledge
of
that
in
them
,
as
to
know
how
hard
a
thing
it
is
to
become
a
nothing
in
the
working
out
of
their
salvation
,
that
so
God
may
be
all
in
them
in
that
great
work
of
saving
of
them
;
to
them
it
is
as
hard
to
believe
the
truth
of
what
I
have
said
(
concerning
the
experience
that
some
have
seen
of
the
Tempter
,
how
he
now
tempts
in
man
,
and
therefore
they
cannot
believe
how
the
Tempter
first
tempted
in
man
,
and
cause
him
to
fall
)
it
is
as
hard
for
such
to
believe
it
,
as
it
is
for
a
Camel
to
go
through
the
eye
of
a
Needle
:
They
are
of
the
number
of
those
rich
men
that
have
not
sold
all
,
that
hath
not
parted
with
all
,
and
are
become
so
poor
as
to
have
nothing
,
to
be
nothing
,
to
will
nothing
,
that
so
they
may
enter
into
the
Kingdom
of
Heaven
;
but
they
are
of
the
number
that
do
still
see
themselves
to
be
as
Gods
,
that
is
,
to
have
of
their
own
,
to
be
of
their
own
,
to
do
of
their
own
,
to
will
of
their
own
:
and
are
not
yet
come
into
that
state
of
being
become
new
Creatures
,
they
are
not
come
into
that
state
that
God
at
first
made
all
things
,
of
nothing
;
nothing
was
before
the
Creation
,
and
nothing
man
must
be
of
himself
,
before
God
doth
his
great
work
of
creating
man
his
new
Creature
.
And
when
the
woman
saw
the
tree
was
good
for
food
,
and
that
it
was
pleasant
to
the
eye
,
and
a
tree
to
be
desired
to
make
one
wise
,
she
took
of
the
fruit
thereof
,
and
did
eat
,
and
gave
also
unto
her
husband
with
her
,
and
he
did
eat
.
I
pray
observe
the
words
of
the
Scripture
:
And
when
the
woman
saw
that
the
tree
was
good
for
food
,
at
that
very
instant
of
time
that
she
saw
the
Tree
was
good
for
food
,
at
that
very
instant
of
time
it
was
pleasant
to
the
eye
;
and
at
that
very
time
it
was
a
tree
to
be
desired
to
make
one
wise
;
at
that
very
instant
of
time
she
took
of
the
fruit
thereof
and
did
eat
,
and
gave
also
unto
her
husband
with
her
,
and
he
did
eat
.
Here
was
not
a
seeing
of
the
Tree
to
be
good
for
food
,
at
one
time
;
and
then
at
a
time
after
,
that
it
was
pleasant
to
the
eye
;
and
then
at
a
time
after
,
that
it
was
a
Tree
to
be
desired
to
make
one
wise
;
and
then
at
a
time
after
,
that
she
took
of
the
Fruit
thereof
and
did
eat
,
and
gave
also
to
her
Husband
with
her
,
and
he
did
eat
.
No
,
the
Scripture
doth
not
speak
after
that
manner
;
but
the
Scripture
saith
,
And
when
the
woman
saw
the
tree
was
good
for
food
,
and
that
it
was
pleasant
to
the
eye
,
and
a
tree
to
be
desired
to
make
one
wise
.
All
these
are
joyned
and
linked
together
,
as
to
the
matter
of
time
,
to
be
at
once
in
the
woman
;
when
was
the
one
,
then
was
the
other
of
them
,
they
are
not
separated
;
and
as
they
are
not
separated
the
one
from
the
other
,
as
to
the
matter
of
time
wherein
they
were
done
,
but
all
joyned
and
linked
together
;
so
is
not
her
taking
of
the
Fruit
thereof
and
eating
of
it
,
and
giving
of
it
to
her
Husband
with
her
,
and
he
did
eat
.
These
are
all
joyned
and
linked
together
,
as
to
the
matter
of
time
wherein
they
were
done
:
when
the
woman
saw
that
the
tree
was
good
for
food
,
and
pleasant
to
the
eye
,
and
to
be
desired
to
make
one
wise
,
at
the
very
same
instant
of
time
she
took
of
the
fruit
thereof
and
did
eat
,
and
gave
also
to
her
husband
with
her
,
and
he
did
eat
.
The
time
when
joyns
them
altogether
to
be
done
when
the
one
was
done
,
then
at
that
instant
of
time
the
other
was
done
,
so
joyned
and
linked
together
,
as
to
the
matter
of
time
when
they
were
done
,
as
not
separated
the
one
from
the
other
.
When
the
woman
in
the
understanding
and
knowledge
that
she
had
,
saw
a
good
in
the
Tree
,
and
such
a
good
as
that
it
was
good
for
food
;
for
to
that
the
Serpent
in
his
temptation
in
time
had
brought
her
unto
:
whereas
in
the
beginning
of
the
temptation
,
in
the
understanding
and
knowledge
that
she
had
,
she
saw
the
Tree
not
to
be
good
for
food
,
nor
yet
the
Fruit
of
it
to
be
eaten
;
but
instead
of
being
good
for
food
,
she
saw
the
eating
of
the
Fruit
thereof
,
if
I
may
so
call
it
,
of
a
poysonous
nature
,
bringing
death
,
because
God
had
said
,
that
in
the
day
they
eat
thereof
,
they
should
surely
die
.
But
the
Serpents
temptation
continuing
in
her
,
at
length
it
prevailed
so
far
in
her
,
to
bring
her
to
make
a
wrong
use
of
that
understanding
and
knowledge
that
God
had
given
to
her
:
For
the
end
of
Gods
giving
man
that
portion
of
understanding
and
knowledge
,
it
was
;
that
man
should
improve
this
his
portion
of
knowledge
in
doing
Gods
will
,
in
yielding
obedience
to
God
.
But
man
mis-spent
his
portion
,
and
made
use
of
it
in
disobeying
God
,
and
goes
out
of
the
doing
Gods
will
,
into
the
doing
his
own
will
;
the
temptation
having
first
prevailed
in
man
to
question
the
truth
of
what
God
had
said
,
that
they
should
surely
die
in
the
day
they
eat
of
the
forbidden
fruit
.
And
then
when
the
temptation
had
prevailed
in
man
so
far
as
to
give
credit
to
the
lye
,
that
the
subtile
Serpent
said
,
Ye
shall
not
surely
die
.
For
God
doth
know
,
that
in
the
day
ye
eat
thereof
,
then
your
eyes
shall
be
opened
:
and
ye
shall
be
as
Gods
,
knowing
good
and
evil
.
The
temptation
having
thus
prevailed
in
the
woman
,
this
caused
her
,
in
that
understanding
and
knowledge
that
she
then
had
(
after
the
temptation
had
so
far
prevailed
in
her
and
over
her
)
to
look
upon
the
Tree
to
be
good
,
and
not
onely
to
be
good
,
but
to
be
good
for
food
;
that
which
before
,
when
the
temptation
first
entred
into
her
by
the
understanding
and
knowledge
that
she
then
had
,
she
saw
to
be
evil
for
food
,
and
of
(
if
I
may
so
say
)
a
dangerous
and
poysonous
nature
,
bringing
Death
along
with
the
eating
of
it
,
and
so
she
did
not
then
yield
to
the
Temptation
;
but
when
the
Temptation
had
prevailed
in
her
and
over
her
,
then
it
was
that
in
that
understanding
and
knowledge
that
she
then
had
,
she
saw
the
tree
(
that
once
she
saw
to
be
evil
to
eat
of
)
to
be
good
,
and
not
onely
good
,
but
good
for
food
;
the
good
she
then
saw
in
it
,
was
in
doing
what
God
had
forbidden
:
God
had
not
forbidden
the
being
of
the
Tree
.
The
tree
of
Life
was
in
the
midst
of
the
garden
,
and
the
tree
of
knowledge
of
good
and
evil
,
so
that
the
tree
in
it self
was
not
evil
;
the
evil
was
in
the
eating
of
it
,
the
eating
of
it
was
that
which
God
had
forbidden
,
and
the
temptation
having
prevailed
in
the
woman
to
question
the
truth
of
what
God
had
said
,
and
to
give
credit
to
the
lye
that
the
Serpent
had
said
;
and
when
the
Serpent
by
his
temptation
had
prevailed
thus
far
in
the
woman
,
then
he
caused
her
in
that
understanding
and
knowledge
that
she
then
had
,
to
see
a
good
in
what
God
had
forbidden
,
which
in
it self
was
evil
;
and
the
good
that
she
saw
,
was
a
good
for
food
,
and
therefore
to
be
eaten
.
Good
food
eaten
by
the
outward
body
,
as
instrumental
,
it
hath
this
in
it
,
that
is
,
it
contents
and
satisfies
the
hunger
or
desire
of
the
body
,
it
refreshes
,
comforts
,
and
strengthens
the
body
,
and
it
preserves
the
life
of
the
body
;
and
thus
did
the
woman
in
that
understanding
and
knowledge
that
then
she
had
,
look
upon
the
tree
to
be
good
for
food
,
and
so
it
was
pleasant
to
the
eye
,
and
a
tree
to
be
desired
to
make
one
wise
;
she
so
saw
it
to
be
good
for
food
,
that
in
the
eating
of
the
fruit
thereof
,
she
should
be
contented
and
satisfied
in
the
enjoying
of
it
,
that
is
,
in
the
eating
of
it
her
desire
,
her
hunger
after
it
,
would
be
satisfied
;
and
to
speak
after
the
manner
of
outward
eating
,
she
in
the
eating
thereof
should
be
so
refreshed
,
comforted
,
and
strengthened
,
as
to
be
no
more
wise
as
a
Creature
,
(
for
so
she
was
before
the
temptation
entred
into
her
,
she
was
wise
as
God
had
made
her
wise
)
but
to
be
thereby
made
wise
,
which
was
another
being
made
wise
,
than
that
being
wise
as
God
had
made
her
;
it
was
to
be
made
wise
as
gods
,
and
to
live
in
the
being
as
gods
in
knowledge
,
knowing
good
and
evil
,
as
God
knew
good
and
evil
:
this
was
that
which
caused
the
tree
to
be
desired
and
hungred
after
,
it
was
to
make
one
wise
;
which
making
wise
,
must
be
that
being
wise
that
the
Tempter
tempted
to
;
that
was
,
in
the
day
they
eat
thereof
,
then
their
eyes
should
be
opened
,
and
they
should
be
as
gods
,
knowing
good
and
evil
;
this
was
that
in
the
tree
that
was
desired
and
hungred
after
;
and
the
expectation
of
content
and
satisfaction
in
the
eating
thereof
,
was
in
that
to
be
as
gods
,
to
be
wise
as
gods
,
knowing
good
and
evil
,
and
thereby
to
be
refreshed
,
comforted
,
and
strengthened
,
as
to
live
as
gods
knowing
of
good
and
evil
.
And
thus
man
mis-spent
and
made
a
bad
use
of
that
portion
of
understanding
and
knowledge
that
God
had
given
to
him
,
in
which
he
as
he
knew
Gods
will
,
so
he
was
to
obey
God
in
the
doing
of
Gods
will
.
But
instead
of
keeping
in
his
obedience
in
doing
what
he
knew
to
be
Gods
will
,
there
was
something
in
him
that
caused
him
first
to
question
,
whether
what
he
once
knew
and
believed
to
be
Gods
will
,
whether
it
was
Gods
will
or
no
?
and
having
prevailed
therein
with
man
,
then
the
Tempter
caused
man
to
see
a
good
,
in
what
man
once
saw
to
be
an
evil
;
that
was
,
to
eat
of
the
forbidden
Fruit
:
and
in
that
man
once
saw
such
an
evil
to
be
in
it
,
as
to
be
the
cause
of
death
,
if
he
took
and
eat
thereof
.
Now
the
Tempter
caused
man
to
see
such
a
good
to
be
in
it
,
that
if
he
took
and
eat
of
it
,
he
shall
be
as
Gods
,
knowing
good
and
evil
;
and
when
man
saw
this
,
at
that
very
instant
of
time
the
desire
of
the
mind
was
to
the
enjoying
of
it
,
and
at
the
same
instant
of
time
he
took
and
eat
of
it
;
and
then
man
made
his
full
manifestation
and
appearance
of
his
going
out
of
obedience
in
doing
Gods
will
,
into
his
disobedience
of
doing
his
own
will
:
And
although
then
when
man
took
and
eat
there
was
the
full
discovery
of
mans
will
in
the
Temptation
,
yet
there
was
something
of
mans
will
that
was
in
the
beginning
of
the
Temptation
,
although
then
it
lay
hid
.
The
substance
of
mans
eating
of
the
fruit
of
the
forbidden
Tree
,
consists
in
this
,
That
man
went
out
of
his
obedience
to
God
,
which
he
was
once
in
,
and
so
was
in
the
doing
of
Gods
will
,
and
went
into
the
disobedience
in
the
doing
of
his
own
will
,
which
man
knew
nothing
of
any
will
of
his
own
,
before
the
temptation
entered
into
him
;
that
is
,
he
knew
nothing
of
any
will
in
him
contrary
to
the
will
of
God
in
him
.
Some
question
there
may
be
,
which
was
first
in
man
to
draw
man
into
disobedience
,
Pride
,
or
Will
?
they
are
so
nearly
joyned
and
united
together
,
as
it
is
hard
to
discern
which
of
them
was
first
:
But
I
believe
Will
was
first
in
man
,
although
Pride
made
his
first
appearance
to
be
there
.
Man
in
that
great
understanding
and
knowledge
that
he
had
of
God
,
was
therewith
lifted
up
with
Pride
,
which
caused
a
desire
in
him
to
be
as
Gods
:
But
what
was
that
which
so
lifted
man
up
?
was
it
not
his
Will
,
in
that
he
would
be
as
Gods
?
And
this
Will
wrought
in
the
earthy
part
in
man
,
as
the
Mole
doth
in
the
ground
hidden
and
not
discerned
;
the
earth
that
the
Mole
raiseth
up
,
is
first
seen
,
before
the
Mole
that
is
the
cause
of
raising
it
up
,
so
it
was
in
the
Temptation
;
Pride
did
first
appear
,
before
the
Will
that
raised
up
the
Pride
:
for
was
it
not
Pride
in
man
to
be
so
bold
to
ask
a
question
,
thereby
to
question
the
truth
of
what
God
had
said
?
Thus
Pride
first
appeared
in
the
Temptation
,
that
which
would
seem
to
have
an
equality
with
God
,
in
that
it
would
undertake
to
question
God
in
the
truth
of
his
Word
;
and
this
was
Pride
that
which
was
so
lifted
up
with
that
great
understanding
and
knowledge
that
it
had
of
God
,
was
Pride
;
and
it
was
by
the
understanding
and
knowing
part
in
man
that
that
question
was
asked
,
it
was
by
that
which
knew
that
God
had
spoken
to
man
,
and
knew
that
man
was
to
eat
of
the
trees
of
the
garden
,
and
by
this
knowledge
it
was
that
Pride
asked
the
question
,
yea
,
hath
God
said
,
ye
shall
not
eat
of
every
tree
of
the
garden
?
And
what
was
that
,
that
thus
lifted
up
man
?
was
it
not
his
Will
,
wherein
he
desired
to
be
as
Gods
?
but
this
Will
was
not
so
strong
at
first
,
as
to
prevail
with
man
to
go
out
of
Gods
will
;
there
was
a
greater
appearance
at
first
of
Pride
,
in
questioning
the
truth
of
what
God
had
said
,
than
there
was
an
appearance
of
Will
to
be
as
gods
:
And
in
this
the
Serpent
the
Tempter
,
was
more
subtile
than
any
beast
of
the
field
which
the
Lord
God
had
made
,
for
man
having
the
enjoyment
and
dominion
over
all
them
,
they
never
lifted
up
the
heart
of
man
into
pride
,
nor
did
they
cause
in
man
a
will
or
desire
to
be
as
gods
.
When
God
had
made
man
,
the
tree
of
Life
was
in
the
midst
of
the
garden
(
in
the
midst
of
mans
heart
,
or
the
inward
part
of
man
)
which
was
Jesus
in
man
keeping
man
in
obedience
to
God
.
As
long
as
man
obeyed
God
,
he
lived
in
God
,
and
God
lived
in
him
,
and
the
tree
of
knowledge
of
good
and
evil
both
trees
were
in
the
midst
of
the
garden
,
and
were
not
forbidden
to
be
there
;
that
which
was
forbidden
,
was
the
eating
of
the
tree
of
knowledge
of
good
and
evil
.
The
eating
of
the
fruit
of
it
was
forbidden
,
and
not
onely
to
be
eaten
,
but
not
to
be
touched
;
and
that
is
the
great
mystery
of
the
Creation
of
man
,
which
God
in
his
time
will
make
known
in
man
and
to
man
his
Creature
,
that
both
trees
were
in
man
,
as
made
in
his
Image
.
To
be
tempted
is
no
sin
,
nor
forbidden
;
that
which
is
forbidden
,
is
to
yield
to
the
temptation
,
that
is
,
sin
.
To
eat
of
the
tree
of
knowledge
of
good
and
evil
,
or
the
fruit
of
it
,
or
to
touch
the
fruit
of
it
,
this
was
what
was
forbidden
.
Jesus
was
tempted
,
but
he
did
not
yield
to
the
temptation
,
and
so
did
not
sin
;
Jesus
was
led
up
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
devil
,
Mat.
4.
1.
mark
that
led
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
,
read
it
within
who
can
in
the
mystery
,
there
is
so
much
in
it
,
and
so
much
do
I
see
in
it
,
that
if
I
should
declare
it
,
few
at
this
day
could
bear
it
;
Jesus
told
his
Disciples
,
I
have
many
things
to
say
unto
you
,
but
ye
cannot
bear
them
now
,
John
16.
12.
I
hope
I
may
,
without
offence
to
any
,
write
what
is
in
the
Scripture
:
And
first
as
to
the
time
when
Jesus
was
led
up
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
,
Matth.
4.
1.
which
is
not
by
every
one
that
reads
it
minded
,
or
any
notice
taken
of
it
,
although
there
is
very
much
in
it
.
The
time
it
was
then
,
when
at
that
very
time
that
Jesus
had
by
his
Fore-runner
John
,
fulfilled
all
Righteousness
,
and
had
the
Spirit
of
God
descending
like
a
dove
,
and
lighted
upon
him
,
and
lo
,
a
voice
from
Heaven
,
saying
,
This
is
my
beloved
Son
,
in
whom
I
am
well
pleased
,
Matth.
3.
15
,
16
,
17.
then
was
the
time
,
Mark
1.
12.
immediately
it
was
that
then
was
Jesus
led
up
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
.
Secondly
,
it
was
Jesus
,
it
was
the
beloved
Son
of
God
,
in
whom
he
was
well
pleased
,
that
had
fulfilled
all
Righteousness
,
it
was
he
that
came
to
save
his
people
from
their
sins
,
that
was
led
up
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
;
the
Scripture
does
not
say
that
he
went
of
himself
into
the
wilderness
to
be
tempted
of
the
Devil
;
Mark
saith
of
it
,
Mark
1.
12.
the
spirit
driveth
him
into
the
wilderness
.
Thirdly
,
it
was
the
spirit
that
led
up
the
beloved
Son
of
God
,
in
whom
he
was
well
pleased
,
that
had
fulfilled
all
Righteousness
,
that
came
to
save
his
people
from
their
sins
,
into
the
wilderness
to
be
tempted
of
the
Devil
;
it
was
no
man
nor
any
outward
earthy
Creature
,
that
led
up
Jesus
into
the
wilderness
to
be
tempted
of
the
Devil
,
but
Jesus
was
led
up
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
;
there
is
much
in
that
,
I
pray
mark
the
words
of
the
Scripture
,
it
is
not
said
,
that
Jesus
was
led
down
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
Devil
,
but
Jesus
was
led
up
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
.
Fourthly
,
this
beloved
Son
of
God
,
in
whom
God
was
well
pleased
,
that
had
fulfilled
all
Righteousness
,
that
came
to
save
his
people
from
their
sins
,
whither
was
he
led
up
of
the
spirit
to
be
tempted
of
the
Devil
?
it
was
into
the
wilderness
;
not
onely
led
up
to
a
wilderness
,
which
might
be
to
the
outside
of
a
wilderness
,
but
led
up
into
the
wilderness
;
he
was
led
up
into
the
wilderness
,
he
was
in
the
wilderness
:
what
wilderdess
?
the
wilderness
is
all
the
name
that
is
given
to
it
in
the
Scriptures
;
outward
wilderness
have
outward
names
.
There
is
a
wilderness
that
is
not
without
,
nor
hath
an
outward
name
,
and
yet
it
is
a
wilderness
,
and
may
truly
be
said
to
be
the
wilderness
.
Fifthly
,
and
this
beloved
Son
of
God
,
in
whom
he
was
well
pleased
,
that
had
fulfilled
all
Righteousness
,
that
came
to
save
his
people
from
their
sins
,
was
l●d
up
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
Devil
,
as
first
being
there
in
the
wilderness
,
and
in
want
he
was
then
tempted
by
the
Devil
,
to
do
that
which
God
had
not
commanded
him
to
do
to
supply
his
want
,
being
an
hungred
,
he
was
tempted
to
command
those
stones
to
be
made
bread
.
Secondly
,
he
being
taken
up
(
mark
that
taken
up
)
of
the
Devil
into
the
holy
City
,
and
set
upon
a
pinacle
of
the
Temple
,
he
was
tempted
of
the
Devil
,
to
presume
upon
God
:
the
Fathers
love
and
care
,
because
God
had
given
his
Angels
charge
concerning
him
,
to
preserve
him
from
harm
,
therefore
he
was
tempted
to
cast
himself
down
from
a
pinacle
of
the
Temple
.
Thirdly
,
he
was
taken
up
(
mark
that
taken
up
)
by
the
Devil
into
an
exceeding
high
mountain
,
and
shewed
all
the
Kingdoms
of
the
World
,
and
the
glory
of
them
,
and
tempted
by
the
Devil
,
to
do
that
which
was
altogether
unlawful
,
to
have
given
to
him
the
things
of
the
World
,
the
Kingdoms
of
the
World
,
and
the
glory
of
them
,
and
that
was
,
to
fall
down
and
worship
the
Devil
:
And
in
these
temptations
in
the
wilderness
that
he
was
of
the
spirit
led
up
into
,
he
did
make
it
appear
,
that
he
was
the
Son
of
God
,
by
his
obedience
to
God
,
as
is
plain
by
his
not
yielding
in
the
least
to
any
of
the
Temptations
.
Sixthly
,
this
beloved
Son
of
God
,
in
whom
God
was
well
pleased
,
that
had
fulfilled
all
Righteousness
,
that
came
to
save
his
people
from
their
sins
,
he
was
led
up
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
Devil
,
to
be
tempted
of
him
that
was
a
murderer
from
the
beginning
,
to
be
tempted
of
him
that
abode
not
in
the
truth
,
to
be
tempted
of
him
that
there
is
no
truth
in
him
,
to
be
tempted
of
him
that
is
a
lyar
and
the
father
of
lyes
,
John
8.
44.
I
pray
take
notice
of
this
,
that
the
Scripture
doth
not
say
,
that
Jesus
was
led
up
of
the
spirit
to
be
tempted
of
the
Devil
,
any
where
,
but
onely
in
the
wilderness
;
and
when
he
had
fasted
forty
days
and
forty
nights
,
he
was
afterwards
an
hungred
(
mark
that
an
hungred
,
he
wanted
bread
,
there
is
much
in
that
of
Jesus
being
an
hungred
)
and
when
the
Tempter
came
to
him
,
he
said
the
Tempter
said
,
that
which
tempted
him
,
it
was
that
which
said
,
which
being
taken
notice
of
;
it
may
as
an
instrument
in
Gods
hand
,
be
as
an
help
to
understand
what
the
wilderness
was
,
and
what
the
Devil
was
,
and
what
Jesus
temptations
were
that
he
was
tempted
in
;
the
holy
City
,
and
the
Temple
,
they
were
not
in
an
outward
wilderness
;
and
where
is
there
an
outward
mountain
in
the
outward
world
so
exceedingly
high
,
that
upon
it
may
be
seen
all
the
outward
Kingdoms
of
the
outward
World
,
and
the
outward
glory
of
them
?
and
Jesus
in
the
temptation
was
taken
up
into
an
exceeding
high
mountain
,
and
shewed
all
the
Kingdoms
of
the
World
,
and
the
glory
of
them
,
if
the
Reader
who
understandeth
little
or
nothing
of
the
mystery
of
Jesus
being
led
up
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
Devil
,
did
but
in
true
silence
of
all
the
earthy
part
in
him
,
of
all
that
is
of
the
flesh
in
him
,
wait
upon
God
,
and
be
like
the
poor
Widow
to
the
unjust
Judge
,
who
would
not
give
over
going
to
him
,
until
he
had
done
her
justice
;
so
,
not
to
give
over
waiting
upon
God
,
in
true
self-denial
,
in
being
as
a
nothing
in
thy self
,
until
God
send
his
spirit
,
that
quiet
into
all
truth
,
to
guide
,
to
search
,
to
let
thee
understand
something
of
the
great
mystery
that
is
in
these
few
words
,
Then
was
Jesus
led
up
of
the
spirit
into
the
wilderness
,
to
be
tempted
of
the
Devil
,
thou
wouldst
then
find
that
those
few
words
have
been
much
read
without
,
and
very
little
understood
by
the
outward
Readers
within
,
they
have
read
little
of
them
within
themselves
.
The
forbidden
fruit
,
as
it
was
presented
in
the
temptation
,
it
was
pleasant
to
the
eye
,
and
to
be
desired
to
make
wise
;
the
knowing
of
Gods
will
,
and
not
to
do
Gods
will
,
is
the
forbidden
fruit
:
What
God
requires
of
man
to
obey
him
in
,
and
what
man
knows
to
be
Gods
will
that
he
should
obey
him
in
,
is
good
;
but
to
know
Gods
will
,
and
not
to
do
it
is
evil
,
that
is
the
knowing
of
good
and
evil
in
the
action
,
which
is
sin
.
To
know
,
is
very
pleasant
to
the
eye
,
because
it
makes
wise
;
and
how
much
is
there
a
desire
in
man
going
forth
after
knowledge
,
that
they
may
be
wise
,
because
Wisdom
is
one
part
of
the
Essence
or
Being
of
God
,
and
it
is
to
be
like
God
;
and
so
man
in
the
temptation
had
a
desire
to
be
like
God
,
as
being
wise
.
And
thus
man
desired
to
know
more
of
God
,
than
he
desired
in
that
knowledge
to
yield
obedience
to
God
in
what
he
knew
of
God
.
And
this
is
the
forbidden
fruit
,
to
have
a
desire
to
be
wise
like
God
,
to
know
God
,
or
the
mind
and
will
of
God
,
and
not
to
obey
God
according
to
what
he
knew
to
be
Gods
will
;
this
was
Adams
fall
,
this
was
the
forbidden
fruit
which
man
was
not
to
eat
of
,
nor
yet
to
touch
it
.
And
now
man
is
fallen
,
who
can
say
upon
a
true
examination
of
himself
in
the
inward
parts
,
that
he
is
now
judged
or
condemned
for
the
doing
of
any
thing
,
but
for
the
doing
of
those
things
that
God
hath
made
known
to
him
that
he
ought
not
to
do
,
or
else
he
is
judged
and
condemned
for
the
not
doing
of
those
things
that
God
hath
made
known
to
him
to
be
his
will
that
he
ought
to
do
,
and
should
do
;
the
condemnation
is
either
for
doing
what
we
know
we
ought
not
to
do
,
or
for
leaving
undone
what
we
know
that
we
should
do
.
The
woman
mystically
being
the
figure
of
mans
being
drawn
by
the
spirit
,
or
the
goings
or
leadings
forth
of
man
by
the
spirit
of
Jesus
in
man
;
for
as
the
Lord
God
took
the
woman
out
of
Adam
,
so
is
mans
being
drawn
by
the
spirit
,
or
the
goings
or
leadings
forth
of
man
by
the
spirit
of
Jesus
in
man
,
is
the
work
of
the
Lord
God
;
and
they
are
given
as
Help-meets
for
the
life
of
Jesus
in
man
;
that
is
,
as
Help-meets
for
that
life
of
Jesus
in
man
that
is
in
him
,
saving
of
him
from
sin
.
And
as
the
woman
,
as
she
was
taken
out
of
Adam
,
although
she
was
bone
of
his
bone
,
and
flesh
of
his
flesh
,
yet
she
had
a
distinct
and
separated
body
from
Adam
;
so
in
the
mystery
is
to
be
understood
mans
being
drawn
by
the
spirit
of
Jesus
,
or
the
goings
or
leadings
forth
of
the
spirit
of
Jesus
in
man
,
although
taken
out
of
Jesus
in
man
(
as
the
woman
was
taken
out
of
man
)
to
be
distinct
and
separated
from
Jesus
in
man
,
and
serve
for
the
end
the
woman
was
created
for
,
to
be
as
an
Help-meet
for
man
,
so
man
by
these
drawings
of
the
spirit
,
or
the
goings
or
leadings
forth
of
man
by
the
spirit
of
Jesus
in
man
,
are
as
Help-meets
for
the
life
of
Jesus
in
man
.
How
is
the
life
of
Jesus
in
man
refreshed
and
comforted
,
when
there
is
in
man
a
drawing
,
going
,
or
leading
forth
of
the
spirit
to
meditate
of
Gods
goodness
,
or
to
meditate
of
some
mystery
that
God
is
making
known
to
the
Soul
,
either
what
God
is
,
or
what
he
hath
made
man
to
be
,
or
what
man
was
before
the
fall
,
or
what
man
made
himself
by
the
fall
,
or
what
God
hath
made
man
by
his
redeeming
of
him
,
or
what
man
shall
be
in
the
resurrection
;
or
sometimes
in
praying
or
speaking
,
or
some
sudden
Vision
,
or
breakings
out
of
the
manifestations
of
Gods
love
in
these
or
other
of
the
drawings
,
leadings
,
or
goings
forth
of
man
by
the
Spirit
of
Jesus
in
man
!
How
is
the
Life
of
Jesus
in
man
helped
and
refreshed
?
that
is
,
that
Life
of
Jesus
in
man
that
is
in
him
saving
of
him
from
sin
.
So
as
the
woman
was
created
to
be
an
Help-meet
for
Adam
;
so
hath
God
made
man
by
these
drawings
,
leadings
,
or
goings
forth
of
man
by
the
Spirit
of
Jesus
in
man
,
as
Help-meets
for
the
Life
of
Jesus
in
man
,
as
he
is
in
man
a
saving
him
from
sin
.
Now
,
as
I
said
before
,
as
the
woman
,
although
taken
out
of
Adam
,
and
was
bone
of
his
bone
,
and
flesh
of
his
flesh
,
yet
she
had
a
distinct
and
separate
body
of
her self
.
So
in
the
mystery
,
although
man
by
these
drawings
of
the
Spirit
,
or
goings
or
leadings
forth
of
man
by
the
Spirit
,
they
come
from
Jesus
,
and
are
taken
out
of
Jesus
in
man
;
yet
in
the
mystery
they
are
to
be
looked
upon
as
a
distinct
and
separate
body
from
Jesus
in
man
,
as
the
woman
was
a
distinct
and
separate
body
from
man
.
Now
the
Serpents
self
,
or
a
mans
own
will
,
as
separated
from
God
,
as
it
is
in
the
fall
,
and
so
is
become
a
fallen
Angel
or
Spirit
,
and
being
in
the
garden
of
God
,
that
is
,
in
the
heart
or
inward
part
of
man
,
this
presents
to
the
woman
(
that
is
,
to
man
,
as
being
drawn
of
the
Spirit
,
or
his
goings
,
or
being
led
forth
by
the
Spirit
of
Jesus
in
man
)
a
desire
more
to
know
the
things
of
God
,
than
to
come
into
the
obedience
of
what
God
hath
by
those
drawings
,
leadings
,
or
goings
forth
of
the
Spirit
,
made
known
to
them
to
obey
him
in
,
(
and
this
is
the
forbidden
Fruit
)
for
man
to
desire
to
know
more
of
God
in
those
manifestations
or
enjoyments
that
he
hath
received
from
God
by
the
drawings
,
leadings
,
or
goings
forth
of
his
Spirit
in
them
,
than
to
obey
God
in
what
he
knew
of
God
,
or
that
God
doth
make
known
to
him
of
himself
in
those
manifestations
or
enjoyments
that
he
gives
of
himself
unto
man
.
And
this
desire
after
knowledge
,
this
Serpents
self
or
a
mans
own
will
in
the
fall
,
presents
to
be
very
pleasant
to
the
eye
of
the
woman
,
and
to
be
desired
to
be
made
wise
,
and
by
it
to
be
as
Gods
.
But
these
presentations
to
the
woman
,
is
to
be
taken
as
if
man
in
these
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
,
were
distinct
and
separate
from
Jesus
,
as
the
woman
was
from
the
man
.
And
that
is
onely
to
be
taken
as
to
that
sense
or
knowledge
that
the
Soul
(
wherein
these
drawings
or
goings
forth
of
the
Spirit
are
acted
)
hath
of
them
,
that
is
,
as
the
Soul
or
inward
part
of
man
does
look
upon
the
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
of
Jesus
in
them
,
and
take
them
in
as
their
own
drawings
,
goings
,
or
leadings
forth
after
God
;
and
do
not
look
upon
them
as
they
are
the
work
of
God
or
Jesus
in
them
.
And
thus
,
as
at
a
distance
or
separate
from
Jesus
,
that
is
,
the
Soul
first
losing
the
being
sensible
of
its
being
drawn
,
going
,
or
being
led
forth
by
the
Spirit
of
Jesus
in
them
,
to
be
the
work
of
Jesus
in
them
,
and
so
not
keeping
in
the
low
and
meek
Spirit
,
but
being
lifted
up
with
what
they
enjoy
of
God
in
those
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
in
them
,
self
or
mans
will
in
the
fall
,
prevails
through
the
pleasing
part
that
it
hath
of
those
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
,
as
to
look
upon
them
as
their
own
,
and
they
do
not
look
upon
them
as
the
work
of
Jesus
in
them
:
And
from
this
a
desire
gets
up
in
man
to
be
wise
.
And
so
that
in
man
(
which
is
the
woman
)
that
was
drawn
,
led
,
or
went
forth
by
the
Spirit
,
takes
and
eats
of
them
;
that
is
,
to
take
it
down
into
them
,
and
satisfie
themselves
therewith
as
their
own
drawings
,
leadings
,
or
goings
forth
after
God
;
which
they
were
drawn
,
led
,
or
went
forth
to
,
by
the
Spirit
of
Jesus
in
them
:
Not
that
the
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
of
Jesus
in
man
,
can
eat
of
the
forbidden
Fruit
,
they
cannot
eat
of
the
forbidden
Fruit
;
but
man
in
those
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
,
eats
of
the
forbidden
Fruit
,
that
is
,
he
takes
down
into
himself
,
as
man
does
the
food
he
eats
,
a
desire
more
to
know
of
God
than
to
obey
God
in
what
he
knows
:
And
so
as
mans
body
is
satisfied
with
taking
in
and
eating
of
his
food
,
so
man
satisfies
himself
with
taking
and
eating
of
knowledge
,
and
contents
himself
with
knowledge
,
as
with
food
,
to
live
upon
,
and
his
life
is
in
it
.
And
the
reason
why
man
takes
in
,
eats
,
and
feeds
himself
upon
knowledge
in
the
drawings
,
leadings
,
or
goings
forth
of
Jesus's
Spirit
in
him
,
is
,
because
of
mans
not
minding
or
having
regard
to
the
root
from
whence
those
drawings
,
goings
,
or
leadings
forth
of
the
Spirit
in
him
,
sprung
;
which
is
from
Jesus
in
them
;
but
they
looking
upon
them
as
their
own
,
and
as
springing
or
coming
from
something
of
their
own
:
And
here
the
subtile
Serpents
self
,
or
mans
own
will
,
as
it
is
separated
from
Gods
will
,
gets
in
his
head
;
and
having
got
in
his
head
,
he
by
degrees
rigles
in
his
whole
body
.
He
at
first
began
so
with
the
woman
;
he
first
said
to
her
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
of
the
garden
?
He
puts
it
by
way
of
question
(
and
causes
her
to
question
)
whether
it
were
true
or
no
,
that
God
had
said
,
that
they
should
not
eat
of
every
tree
of
the
garden
.
And
when
Jesus
the
Light
(
that
lightneth
every
man
that
cometh
into
the
world
)
tells
the
woman
what
was
Gods
Command
,
and
the
Will
of
God
that
they
should
do
;
and
the
punishment
,
if
they
transgressed
Gods
Command
,
that
is
they
should
die
:
it
was
Jesus
in
the
woman
that
gave
the
Serpent
this
answer
;
it
was
that
in
the
woman
,
that
if
she
would
have
believed
and
obeyed
,
would
have
kept
her
from
sinning
,
from
eating
the
forbidden
fruit
.
But
the
Serpent
,
he
having
got
in
his
head
into
her
,
in
causing
her
to
question
the
truth
of
Gods
Command
,
whether
or
no
God
had
said
,
they
should
not
eat
of
every
tree
of
the
garden
.
Now
he
rigleth
in
his
whole
body
,
and
by
his
lying
would
make
God
a
lyar
,
saying
,
Ye
shall
not
surely
die
.
For
God
doth
know
,
that
in
the
day
ye
eat
thereof
,
then
your
eyes
shall
be
opened
:
and
ye
shall
be
as
Gods
,
knowing
good
and
evil
.
Here
the
Serpent
gets
in
his
body
rigling
it
in
a
little
at
once
.
First
,
he
removes
the
penalty
out
of
the
womans
thoughts
,
perswading
her
she
shall
not
die
,
as
God
had
said
;
and
so
gives
God
the
lye
,
or
makes
God
a
lyar
:
And
when
the
Serpent
had
perswaded
the
woman
that
God
had
not
said
true
,
then
he
easily
wrought
in
her
a
good
opinion
of
himself
,
that
he
spake
true
when
he
told
her
(
the
lye
)
that
God
knew
that
in
the
day
she
eat
of
the
forbidden
Fruit
,
their
eyes
should
be
opened
,
and
they
should
be
as
Gods
,
knowing
good
and
evil
:
they
should
not
onely
be
as
Gods
,
but
their
eyes
should
be
opened
so
as
that
they
should
see
themselves
as
Gods
.
How
doth
experience
at
this
day
teach
the
truth
of
this
?
That
before
the
Devil
doth
prevail
with
them
to
yield
to
his
temptations
,
he
first
begets
a
doubt
or
question
in
the
heart
,
whether
indeed
God
hath
forbidden
the
doing
of
what
the
Devil
tempteth
to
do
;
that
is
,
as
the
Devil
presents
his
false
gloss
upon
it
,
that
there
is
a
good
to
be
gained
by
yielding
to
his
temptations
;
as
he
did
the
forbidden
fruit
to
the
woman
,
that
it
was
good
for
food
,
and
to
be
desired
to
make
wise
.
And
if
the
Devil
once
prevail
so
far
as
to
get
the
Creature
to
reason
the
case
with
him
,
whether
the
doing
of
what
he
tempteth
,
to
be
lawful
or
not
lawful
,
and
so
makes
the
person
doubtful
and
questioning
in
what
before
he
knew
and
believed
to
be
the
will
of
God
,
and
obeyed
God
in
,
(
as
was
the
case
of
the
woman
,
she
knew
and
believed
she
was
not
to
eat
of
the
forbidden
fruit
,
and
for
a
time
obeyed
God
in
it
)
then
he
soon
prevails
with
them
(
as
he
did
with
the
woman
)
to
hopes
of
escaping
the
penalty
that
Jesus
,
the
Light
in
them
,
hath
told
them
would
follow
upon
their
breaking
Gods
Command
;
and
then
how
easily
is
the
Creature
carried
away
to
a
belief
of
what
the
Devil
said
to
be
true
(
as
did
the
woman
)
that
by
yielding
to
his
temptations
,
they
shall
be
great
gainers
!
(
the
woman
was
promised
to
have
her
eyes
opened
,
and
to
be
as
Gods
,
knowing
good
and
evil
.
)
What
greater
gain
can
any
have
by
yielding
to
the
Devils
temptations
,
than
to
have
their
eyes
opened
,
and
to
be
as
Gods
?
And
who
is
it
that
can
say
,
if
ever
they
did
take
any
notice
or
regard
how
the
Devil
tempts
them
,
and
how
they
have
been
carried
away
with
his
temptations
,
if
they
have
not
in
some
degree
or
measure
found
it
to
be
so
,
That
first
there
is
a
question
or
doubt
in
them
,
whether
what
they
are
tempted
to
,
be
a
breaking
of
the
Command
of
God
;
or
if
it
be
a
breaking
of
the
Command
of
God
,
yet
not
so
great
a
breaking
of
the
Command
of
God
,
as
that
they
shall
surely
die
for
it
,
that
is
,
be
surely
damned
for
it
;
but
they
may
eat
of
the
forbidden
fruit
,
and
yet
be
as
Gods
,
that
is
,
break
Gods
Command
,
and
please
themselves
therein
,
and
have
their
own
minds
,
wills
,
and
desires
satisfied
in
what
they
do
?
And
what
can
be
greater
gain
than
this
,
to
have
their
minds
and
wills
?
This
to
them
is
a
Kingdom
;
and
herein
they
think
themselves
like
Gods
,
they
are
as
Gods
to
themselves
:
for
as
God
made
all
things
for
himself
to
be
glorified
in
them
,
so
as
much
as
in
them
lieth
,
they
make
all
things
their
own
to
satisfie
and
please
themselves
in
them
;
and
yet
please
themselves
with
a
hope
that
God
will
forgive
them
all
their
sins
,
and
that
they
shall
be
like
God
at
last
.
And
thus
when
the
Serpent
had
prevailed
in
his
temptations
with
the
woman
,
that
they
should
not
surely
die
,
but
that
their
eyes
should
be
opened
,
and
they
should
be
as
Gods
,
knowing
good
and
evil
,
and
that
the
woman
saw
the
Tree
was
good
for
food
,
and
that
it
was
pleasant
to
the
eye
,
and
a
Tree
to
be
desired
to
make
one
wise
,
then
she
took
of
the
fruit
thereof
,
and
did
eat
.
The
fruit
of
the
Tree
was
wilful
disobedience
;
she
eat
,
she
satisfied
her self
with
a
desire
after
the
knowledge
of
good
,
and
willingly
neglected
her
obedience
to
God
;
she
knew
Gods
mind
and
will
what
she
should
do
,
but
did
not
obey
God
in
that
she
knew
to
be
Gods
will
that
she
ought
to
obey
him
in
;
but
instead
of
yielding
obedience
to
God
in
what
she
knew
of
God
,
the
Serpent
telling
her
that
their
eyes
should
be
opened
,
that
was
,
to
see
more
or
better
than
they
did
see
,
as
much
in
difference
as
is
between
seeing
with
the
eyes
as
if
they
were
shut
,
and
the
seeing
with
them
wide
open
.
And
this
must
be
understood
as
to
the
understanding
and
knowing
part
in
man
:
for
none
can
be
so
ignorant
as
to
think
that
the
eyes
of
their
bodies
were
not
open
before
the
temptation
,
but
it
is
the
eye
of
the
understanding
and
knowledge
that
was
to
be
opened
by
yielding
to
the
temptation
,
to
know
more
of
God
than
they
did
know
of
him
.
And
by
this
the
woman
was
carried
out
to
a
desire
of
another
knowledge
of
God
,
and
likewise
to
God
,
than
that
knowledge
of
God
that
God
had
given
to
them
in
the
Creation
;
and
another
likeness
of
God
,
than
that
Image
of
God
that
he
had
made
them
in
:
And
by
this
running
out
after
a
desire
of
a
greater
measure
of
the
knowledge
of
God
and
likeness
to
God
,
and
not
to
obey
God
in
what
they
knew
to
be
his
will
to
obey
him
in
.
Here
disobedience
,
that
got
in
(
the
forbidden
fruit
that
was
eaten
they
eat
,
that
is
,
they
filled
and
satisfied
themselves
with
a
desire
of
knowledge
,
as
a
man
eats
and
satisfies
himself
with
meat
,
and
did
not
yield
obedience
to
God
according
to
what
they
knew
of
God
,
)
and
so
that
knowledge
of
God
and
likeness
to
God
that
they
were
made
in
.
And
as
they
were
created
,
so
they
for
a
time
had
obeyed
God
in
that
knowledge
,
and
in
that
likeness
that
they
were
created
in
,
until
the
time
of
their
disobedience
;
and
then
by
their
eating
of
the
forbidden
fruit
,
their
obedience
died
in
them
:
And
so
man
died
in
the
day
he
eat
of
the
forbidden
fruit
,
he
died
in
his
obedience
to
God
,
his
obedience
to
God
died
in
him
;
he
died
as
to
that
knowledge
that
he
had
of
God
,
as
being
in
Gods
Image
,
the
Image
of
God
that
he
was
made
in
,
was
dead
in
him
;
mans
body
did
not
die
in
the
day
he
eat
the
forbidden
fruit
,
nor
was
mans
body
that
Image
of
God
that
he
made
man
in
.
Before
mans
fall
,
all
that
he
did
was
done
by
his
being
drawn
,
lead
,
or
going
forth
by
the
Spirit
of
Jesus
in
him
;
he
knew
nothing
but
God
,
and
the
doing
Gods
will
;
and
to
that
state
man
is
again
to
be
restored
.
1
Cor.
15.
45
,
47
,
49.
The
first
Adam
was
made
a
living
soul
,
(
this
was
not
the
body
of
Adam
that
God
made
of
the
dust
of
the
ground
,
but
it
was
that
which
after
he
had
made
that
body
,
then
God
breathed
into
that
body
the
breath
of
life
,
and
man
became
a
living
soul
which
was
this
first
Adam
)
the
last
Adam
was
made
a
quickning
spirit
.
The
first
man
is
of
the
earth
,
earthy
:
the
second
man
is
the
Lord
from
heaven
.
As
we
have
born
the
Image
of
the
earthy
,
we
shall
also
have
the
Image
of
the
heavenly
.
Here
the
Apostle
giveth
the
description
of
the
two
Adams
,
and
what
they
were
made
;
the
first
a
living
soul
,
the
second
a
quickning
spirit
:
And
then
what
they
were
;
the
first
man
is
of
the
earth
,
the
second
man
is
the
Lord
from
heaven
:
And
then
he
describeth
how
he
and
the
Saints
were
in
likeness
to
the
first
Adam
,
and
shall
be
in
likeness
to
the
last
Adam
;
and
to
the
first
and
second
man
:
And
as
we
have
born
the
Image
of
the
earthy
,
we
shall
also
bear
the
Image
of
the
heavenly
.
Not
that
we
do
now
bear
the
Image
of
the
heavenly
,
but
we
shall
in
time
to
come
also
bear
the
Image
of
the
heavenly
;
that
is
,
as
certainly
as
we
have
born
the
Image
of
the
earthy
,
so
certainly
shall
we
also
,
when
the
time
shall
come
,
bear
the
Image
of
the
heavenly
;
that
is
,
as
the
Apostle
and
Saints
did
then
experimentally
know
what
it
was
to
bear
the
Image
of
the
earthy
,
so
by
faith
they
did
as
certainly
believe
that
they
should
also
bear
the
Image
of
the
heavenly
.
And
to
that
Image
that
the
Apostle
spake
of
,
that
he
and
the
Saints
then
were
in
,
of
the
first
Adam
that
was
made
a
living
soul
,
which
was
not
mans
body
that
was
made
of
the
Earth
,
but
that
of
man
which
was
made
in
the
Image
and
likeness
of
God
.
I
pray
take
notice
!
man
in
the
creation
was
not
made
God
,
he
was
but
made
in
the
Image
and
likeness
of
God
.
God
is
unchangeable
,
and
cannot
fall
.
God
in
man
did
not
change
,
it
was
that
in
man
that
was
made
like
God
,
that
changed
,
his
Image
was
changeable
;
which
is
well
worth
our
taking
notice
of
,
which
if
we
did
,
our
experience
would
tell
us
the
truth
of
it
,
how
Gods
Image
changes
in
us
.
And
man
in
the
creation
was
not
so
made
in
the
Image
and
likeness
of
God
,
but
that
he
might
change
(
as
he
did
)
in
eating
of
the
forbidden
fruit
;
not
by
the
Command
of
God
,
but
contrary
to
Gods
Command
.
To
that
state
of
the
Saints
in
this
life
,
which
was
made
in
the
Image
of
God
,
and
so
made
as
it
may
be
changeable
by
eating
of
the
forbidden
fruit
,
doth
what
I
have
here
already
writ
,
for
the
most
part
,
tend
unto
;
that
as
they
have
born
the
Image
of
the
earthy
,
and
so
was
the
woman
that
was
deceived
and
in
the
transgression
:
for
the
same
Apostle
saith
,
1
Tim.
2.
13
,
14.
Adam
was
first
formed
,
then
Eve
:
And
Adam
was
not
deceived
,
but
the
woman
being
deceived
,
was
in
the
transgression
.
Adam
here
cannot
be
taken
for
the
first
man
Adam
made
of
the
Earth
;
for
so
he
eat
of
the
forbidden
fruit
,
as
did
the
woman
,
and
was
deceived
,
and
in
the
transgression
with
the
woman
;
and
for
his
offence
judgment
came
upon
all
men
to
condemnation
,
Rom.
5.
12
verse
to
the
20
verse
.
But
Adam
here
must
be
Jesus
,
who
was
made
a
quickning
Spirit
,
and
is
Lord
from
Heaven
:
And
he
was
first
formed
,
(
the
Apostle
does
not
here
say
,
made
as
a
Creature
,
but
formed
)
he
was
in
the
form
and
likeness
of
God
before
the
World
was
,
and
the
World
was
made
by
him
.
This
Adam
in
man
,
that
is
,
Jesus
in
man
was
not
deceived
,
neither
doth
this
Jesus
in
man
enter
into
the
transgression
:
But
Eve
,
so
called
because
she
was
the
Mother
of
all
living
,
she
that
had
her
beginning
after
Adam
,
and
was
taken
out
of
Adam
,
(
mark
that
)
she
was
the
woman
that
was
deceived
and
found
in
the
transgression
;
that
which
was
taken
out
of
Adam
,
and
was
bone
of
Adam's
bone
,
and
flesh
of
Adam's
flesh
,
and
given
to
Adam
of
God
to
be
an
Help-meet
for
Adam
,
this
was
deceived
,
and
was
in
the
transgression
.
Read
it
within
,
who
can
,
in
the
mystery
.
Christ
is
compared
to
the
man
,
and
the
Church
to
the
woman
,
Ephesians
the
fifth
Chapter
;
and
the
Saints
are
compared
to
a
woman
bringing
forth
a
man
child
,
Revelations
the
12th
Chapter
.
All
they
that
can
read
it
in
the
mystery
,
in
some
measure
,
degree
or
other
,
who
knows
what
it
is
to
have
the
woman
in
them
saved
in
Child-bearing
,
that
is
,
to
know
that
in
man
which
was
deceived
and
found
in
the
transgression
,
to
be
again
saved
in
bearing
the
Child
Jesus
,
in
bearing
and
bringing
forth
in
them
that
which
saves
from
sin
;
and
that
which
saves
from
sin
,
is
that
Adam
in
them
that
was
not
deceived
;
that
of
God
in
man
that
never
changed
,
but
was
,
and
is
,
and
ever
shall
be
the
same
,
and
is
the
quickning
Spirit
the
Lord
from
Heaven
,
and
the
heavenly
Image
that
we
shall
in
time
bear
,
if
we
continue
in
Faith
,
and
Charity
,
and
Holiness
with
Sobriety
.
It
was
Gods
promise
,
that
the
seed
of
the
woman
should
bruise
the
Serpents
head
;
it
was
not
the
woman
that
was
to
bruise
the
Serpents
head
,
(
mark
that
)
but
the
seed
of
the
woman
:
Not
mans
being
drawn
forth
by
the
Spirit
,
or
the
goings
,
or
the
leadings
forth
of
man
by
the
Spirit
of
Jesus
in
man
;
that
was
in
man
before
the
fall
,
that
was
not
to
bruise
the
Serpents
head
,
but
the
seed
of
the
woman
was
to
bruise
the
Serpents
head
.
A
Virgin
shall
conceive
and
bear
a
son
,
his
name
is
Emmanuel
,
God
in
us
,
Mat.
1.
23.
The
Virgin
that
knew
no
man
,
brought
forth
Jesus
the
Son
of
God
,
Luke
1.
34
,
35.
That
is
the
seed
that
bruises
the
Serpents
head
;
that
is
that
in
man
that
knoweth
nothing
of
man
;
that
wherein
there
is
nothing
of
man
joyned
to
it
,
as
is
in
mans
being
drawn
,
lead
,
or
going
out
to
act
by
the
Spirit
of
Jesus
in
him
;
there
the
Serpents
self
,
or
a
mans
own
will
,
is
ready
to
bruise
the
heel
of
it
.
The
feet
is
the
walking
or
going
part
of
man
,
or
upon
that
which
man
walks
;
and
the
heel
is
the
hindermost
part
of
the
foot
,
and
so
it
represents
the
walkings
,
goings
,
or
drawings
forth
of
man
by
the
Spirit
of
Jesus
in
him
;
which
self
or
a
mans
own
will
,
is
ready
to
bruise
the
heel
of
it
,
that
is
,
to
hurt
or
hinder
the
pure
operations
of
the
work
of
the
Spirit
of
Jesus
in
man
;
but
the
seed
of
the
woman
,
God
in
us
,
the
Son
of
God
,
Jesus
that
saves
from
sin
,
this
bruises
the
head
of
the
Serpent
.
The
head
is
that
part
of
the
body
wherein
the
life
and
understanding
is
placed
,
it
is
the
seat
of
that
which
makes
wise
,
and
it
is
the
uppermost
part
of
the
Creature
.
And
this
seed
of
the
woman
,
God
in
us
,
the
Son
of
God
,
Jesus
that
saves
from
sin
,
is
that
seed
which
bruises
the
head
of
the
Serpent
in
us
,
bruises
the
head
of
self
or
a
mans
own
will
in
us
,
bruises
the
life
of
self
or
a
mans
will
,
bruises
its
wisdom
or
understanding
,
bruises
whatever
is
uppermost
in
man
.
God
did
not
promise
that
the
seed
of
the
woman
should
slay
or
kill
the
Serpent
,
so
as
that
there
should
be
no
life
or
motion
in
the
Serpent
;
(
mark
that
)
no
,
there
was
to
be
an
enmity
between
them
,
between
the
woman
and
the
Serpent
,
and
between
the
womans
seed
and
the
Serpents
seed
:
And
although
the
Serpent
had
his
head
bruised
by
the
seed
of
the
woman
,
yet
the
Serpent
should
bruise
the
heel
of
the
womans
seed
:
(
mark
that
)
The
Serpent
was
not
to
bruise
the
heel
of
the
woman
,
although
God
put
enmity
between
the
Serpent
and
the
woman
,
and
between
the
womans
seed
and
the
Serpents
seed
;
and
so
great
an
enmity
,
that
the
Serpent
was
to
bruise
the
heel
of
the
womans
seed
;
and
the
seed
of
that
woman
,
not
the
woman
,
but
the
womans
seed
was
to
bruise
the
head
of
the
Serpent
.
Man
in
his
goings
forth
by
the
leadings
or
drawings
of
the
spirit
of
Jesus
in
him
,
is
not
to
bruise
the
Serpents
head
,
but
it
is
Jesus
in
him
,
by
whom
man
is
drawn
forth
to
do
what
he
doth
in
obedience
to
God
;
it
is
he
,
it
is
that
seed
of
the
woman
that
is
to
bruise
the
Serpents
head
,
so
that
man
must
be
nothing
in
bruising
the
Serpents
head
,
but
God
must
be
all
in
the
doing
thereof
.
And
doth
not
experience
teach
us
the
truth
thereof
?
do
we
not
find
that
although
God
in
us
,
Jesus
that
saves
from
sin
doth
bruise
the
head
of
the
Serpent
in
us
(
self
or
mans
will
)
wherein
the
life
of
the
Serpent
and
its
wisdom
is
placed
,
and
what
is
uppermost
in
Man
,
is
bruised
by
the
seed
of
the
Woman
in
us
;
yet
there
remains
a
life
or
motion
in
this
Serpents
self
or
mans
will
,
that
doth
bruise
the
heel
of
the
Womans
seed
in
us
;
that
is
,
it
hurts
or
hinders
the
hindermost
part
of
the
pure
operations
or
workings
of
the
seed
of
the
woman
in
us
,
that
is
,
of
Jesus
in
us
;
and
it
must
be
this
Jesus
in
us
,
and
he
alone
in
us
that
can
bruise
the
head
of
the
Serpent
in
us
,
and
man
must
be
but
an
instrument
in
his
hand
,
and
not
to
move
therein
,
but
as
moved
by
Jesus
in
him
,
that
so
God
may
be
all
in
all
,
to
work
both
to
will
and
to
do
of
his
own
good
pleasure
.
And
yet
this
woman
that
was
deceived
,
and
in
the
transgression
,
shall
be
saved
in
Child-bearing
,
in
bearing
the
Child
whose
name
is
God
in
us
,
the
Son
of
God
,
Jesus
that
saves
from
sin
,
which
is
conceived
in
the
pure
Virgins
seed
in
man
,
in
that
in
man
that
knew
no
man
(
that
is
,
that
knew
nothing
of
self
or
,
the
will
of
man
)
but
knew
onely
the
will
of
God
,
it
is
that
in
man
that
knew
nothing
of
man
,
(
that
is
,
of
mans
self
or
will
)
by
joyning
with
it
,
or
condescending
to
it
;
that
is
the
Virgins
seed
in
man
,
which
conceived
God
in
us
,
the
Son
of
God
,
Jesus
that
saves
from
sin
;
and
this
Conception
of
the
Virgins
seed
in
us
,
is
wrought
and
brought
to
pass
,
by
the
Holy
Ghost
,
the
power
of
the
highest
coming
upon
us
,
and
over-shadowing
of
us
,
it
is
the
great
power
of
God
by
the
holy
Spirit
,
joyning
with
that
seed
of
God
in
man
,
that
never
condescended
or
yielded
to
self
in
man
,
or
to
mans
will
in
the
temptation
,
but
did
oppose
it
,
and
discovered
the
temptation
in
man
to
be
contrary
to
Gods
will
;
that
is
,
that
they
should
not
eat
of
the
fruit
of
the
tree
in
the
midst
of
the
garden
,
and
told
man
the
danger
if
he
yielded
to
the
temptation
,
that
he
should
die
;
and
after
man
had
yielded
to
the
temptation
,
shewed
him
his
nakedness
,
his
being
stripped
or
made
naked
as
to
that
holiness
and
righteousness
that
God
had
made
them
in
,
and
made
them
serviceable
of
the
justice
of
God
towards
them
for
their
transgression
,
which
made
them
afraid
of
God
.
To
this
Virgins
seed
in
man
,
that
was
thus
in
man
before
the
fall
,
and
continued
in
man
after
the
fall
,
the
great
power
of
God
by
the
Holy
Ghost
joyns
with
;
and
by
this
conjunction
or
joyning
together
of
these
two
seeds
,
(
if
they
may
be
so
call'd
)
that
is
,
the
seed
of
God
in
us
,
&
the
seed
of
God
without
us
;
that
is
,
the
power
of
God
within
us
,
and
the
power
of
God
without
us
(
which
is
all
of
one
kind
and
nature
,
as
is
the
seed
of
the
man
,
and
the
seed
of
the
woman
)
here
cometh
the
conception
of
the
Son
of
God
in
us
,
Jesus
that
saves
from
sin
,
which
being
born
and
brought
forth
in
the
life
,
cannot
sin
:
1
John
3.
9.
Whosoever
is
horn
of
God
,
cannot
sin
because
he
is
born
of
God
;
it
is
the
birth
and
bringing
forth
of
the
seed
of
God
in
us
,
it
is
that
in
us
cannot
sin
,
because
it
is
born
of
God
.
1
John
3.
8.
He
that
committeth
sin
is
of
the
Devil
,
for
the
devil
sinneth
from
the
beginning
:
he
that
sins
,
or
that
which
is
sin
,
is
of
the
Devil
,
for
the
Devil
sinneth
from
the
beginning
;
this
beginning
is
not
to
be
understood
from
the
beginning
of
time
in
which
God
created
all
things
,
for
then
all
things
were
very
good
,
Gen.
1.
31.
They
were
like
God
as
God
is
good
;
but
from
the
beginning
of
the
Devil
,
the
Devil
sinned
,
sin
was
the
first
beginning
of
the
Devil
,
and
so
he
,
or
that
which
commits
sin
,
is
of
the
Devil
,
and
when
sin
began
to
have
a
being
,
the
Devil
began
to
have
a
being
.
There
is
but
two
seeds
in
man
,
the
seed
of
the
Woman
,
and
the
seed
of
the
Serpent
;
and
what
is
not
of
the
seed
of
the
woman
in
man
,
which
bringeth
forth
that
which
is
born
of
God
and
cannot
sin
,
is
of
the
seed
of
the
Serpent
in
man
,
the
Devil
,
that
which
bringeth
forth
sin
in
his
own
likeness
:
The
spirit
of
Jesus
that
draweth
man
forth
into
obedience
to
God
that
cannot
sin
,
nor
doth
it
sin
,
but
it
is
that
in
man
that
was
in
the
obedience
to
God
that
sins
,
as
once
mans
will
was
in
obedience
to
God
,
but
mans
will
going
out
of
the
obedience
to
God
,
was
that
which
brought
forth
sin
in
man
.
The
Apostle
said
,
1
Tim.
2.
14
,
15.
that
the
woman
being
deceived
,
was
in
the
transgression
;
Notwithstanding
(
that
is
,
there
is
nothing
to
hinder
it
,
but
)
she
shall
be
saved
in
child-bearing
,
if
she
continue
in
faith
,
and
charity
,
and
holiness
with
sobriety
:
If
she
continued
in
faith
,
&c.
which
is
as
much
as
to
say
,
that
she
was
in
faith
wherein
the
child
Jesus
was
born
;
John
1.
12.
as
many
as
received
him
,
to
them
he
gave
power
to
be
the
sons
of
God
,
even
to
them
that
believed
in
his
Name
.
Ephes.
2.
8.
By
grace
we
are
saved
through
faith
,
and
that
not
of
our selves
,
it
is
the
gift
of
God
.
By
these
Scriptures
it
is
plain
,
that
Faith
is
that
in
man
that
God
(
as
I
may
so
say
)
makes
use
of
for
the
bringing
forth
this
child
Jesus
to
save
us
from
sin
:
In
the
bearing
of
this
Child
the
woman
that
was
deceived
,
and
in
the
transgression
is
saved
,
if
she
continue
in
faith
;
that
is
,
in
that
faith
that
God
purifies
the
heart
with
;
the
woman
in
the
transgression
she
went
out
of
faith
,
out
of
the
believing
God
,
into
the
believing
of
the
Serpent
,
and
so
her
heart
was
defiled
;
and
to
save
her
,
she
must
be
brought
into
that
faith
that
purifies
her
heart
;
and
there
must
not
onely
be
faith
,
which
God
makes
use
of
,
for
the
bringing
forth
this
child
Jesus
that
saves
from
sin
,
but
there
must
be
a
continuing
in
it
,
it
must
continue
to
the
end
.
And
Charity
,
which
is
the
height
of
Love
,
that
must
continue
in
Faith
,
which
the
Apostle
in
the
first
of
the
Corinthians
13.
saith
,
that
although
they
had
all
Faith
,
and
thereby
did
great
things
,
as
to
remove
mountains
,
and
other
great
works
as
he
there
mentions
,
yet
all
was
nothing
without
Charity
,
and
Charity
he
saith
is
greater
than
Faith
.
And
Holiness
must
continue
with
Faith
and
Charity
:
to
be
holy
,
that
is
to
be
like
God
;
1
Pet.
1.
15
,
16.
As
he
that
hath
called
you
is
holy
,
so
be
ye
holy
in
all
manner
of
conversation
,
because
it
is
written
,
Be
ye
holy
,
for
I
am
holy
;
and
to
all
these
,
Sobriety
is
to
be
joyned
.
To
be
sober
,
Rom.
12.
3.
that
is
,
to
have
a
low
and
mean
essence
of
our selves
.
Tit.
2.
11
,
12.
For
the
grace
of
God
that
bringeth
salvation
,
teacheth
them
that
are
saved
to
deny
ungodliness
and
worldly
lusts
,
and
to
lively
soberly
,
righteously
,
and
godlily
in
this
present
world
.
These
all
must
and
do
attend
to
and
with
the
Child-bearing
of
the
Woman
that
saves
her
out
of
the
transgression
;
and
where
these
are
wanting
,
or
any
of
them
,
what
true
marks
,
signs
,
manifestations
,
or
knowledge
is
there
that
any
one
can
say
they
have
,
that
the
child
Jesus
is
born
in
them
,
and
that
the
woman
in
them
is
saved
out
of
the
transgression
.
But
if
it
be
objected
,
if
the
woman
in
the
figure
or
mystery
that
was
deceived
,
and
in
the
transgression
be
mans
being
drawn
by
the
spirit
,
or
the
goings
or
leadings
forth
of
man
by
the
spirit
of
Jesus
in
man
;
then
how
is
God
in
us
,
or
the
Son
of
God
,
or
Jesus
that
saves
from
sin
,
the
seed
of
this
woman
that
was
deceived
,
and
in
the
transgression
?
To
that
I
answer
,
That
the
Woman
was
deceived
,
and
in
the
transgression
knew
man
,
she
knew
the
will
of
man
,
and
condescended
and
joyned
to
and
with
the
will
of
man
,
in
the
transgression
;
and
in
so
doing
,
the
Serpents
seed
was
brought
forth
,
disobedience
was
brought
forth
,
which
is
the
seed
of
the
Serpent
.
When
God
in
the
Creation
made
the
Creatures
on
the
Earth
,
the
seed
of
what
he
made
was
in
them
;
and
so
it
may
be
said
of
the
Serpent
,
when
he
took
his
first
being
in
man
,
his
seed
was
in
him
,
disobedience
was
in
him
,
and
between
that
seed
of
disobedience
,
and
the
seed
of
the
Woman
,
that
is
that
seed
of
God
in
man
,
that
never
condescended
to
the
will
of
man
in
his
disobedience
,
but
stood
in
obedience
to
God
:
There
is
by
God
put
an
everlasting
enmity
between
those
two
seeds
;
and
the
seed
of
the
Woman
,
that
is
God
in
us
,
or
the
Son
of
God
,
or
Jesus
that
saves
from
sin
;
that
is
another
seed
of
the
Woman
,
and
not
that
seed
which
knew
the
will
of
Man
,
and
condescended
and
joyned
with
Mans
will
in
the
transgression
;
but
it
is
a
seed
in
man
that
never
knew
man
,
that
is
,
the
will
of
man
by
joyning
with
it
,
or
condescending
to
mans
will
in
his
disobedience
,
but
it
ever
did
and
doth
oppose
the
will
of
man
in
his
disobedience
,
it
is
a
Virgins
seed
that
knew
no
man
.
And
this
is
as
great
a
mystery
to
the
Wisdom
of
this
World
,
as
it
was
that
an
outward
Virgin
that
never
knew
an
outward
man
,
should
bring
forth
a
Son
:
The
woman
that
this
Virgins
seed
shall
save
,
is
that
in
man
that
was
lost
by
the
transgression
.
Take
notice
of
this
;
before
man
transgressed
,
he
was
drawn
and
went
forth
in
the
doing
what
he
did
by
the
spirit
of
God
in
him
,
I
hope
none
will
deny
that
.
God
breathed
into
him
the
breath
of
life
,
and
he
became
a
living
Soul
;
man
being
thus
made
alive
,
he
was
by
the
drawings
of
the
spirit
,
or
the
goings
or
leadings
of
the
spirit
of
Jesus
in
him
,
carried
out
by
a
principle
of
love
to
yield
an
obedience
to
God
,
and
in
and
by
his
transgression
he
died
;
that
is
,
man
as
to
his
being
drawn
,
going
,
or
being
led
forth
by
the
spirit
of
Jesus
in
him
,
in
obedience
to
God
in
that
love
that
he
had
to
God
.
In
the
transgression
,
that
obedience
that
he
had
to
God
died
,
which
he
was
in
before
the
transgression
,
and
drawn
,
led
,
or
went
forth
in
that
obedience
by
the
spirit
of
Jesus
in
him
:
that
obedience
died
,
that
is
,
it
died
as
to
mans
part
,
as
to
mans
obeying
of
God
;
and
so
man
was
lost
as
to
his
love
and
obedience
to
God
;
and
the
woman
being
saved
,
is
the
restoring
of
this
love
and
obedience
again
in
man
to
God
,
which
is
done
in
the
Virgins
seed
,
in
the
womans
bearing
the
Child
Jesus
,
the
Son
of
God
,
God
in
us
,
who
came
to
seek
and
to
save
that
which
was
lost
.
What
is
now
required
of
the
woman
to
continue
in
to
be
saved
in
child-bearing
,
that
is
,
she
is
to
continue
in
faith
,
charity
,
holiness
,
and
sobriety
;
these
all
were
in
Adam
before
the
fall
,
and
so
man
may
be
said
to
die
in
the
day
that
he
eat
of
the
forbidden
fruit
.
There
was
faith
in
Adam
before
he
fell
:
Adam
before
he
fell
he
believed
all
that
God
had
said
to
him
to
be
true
,
and
he
obeyed
God
in
all
that
he
had
commanded
him
to
do
,
and
he
confessed
the
truth
of
what
God
had
spoken
to
him
,
and
of
his
obedience
to
God
in
and
by
the
woman
:
It
was
the
woman
that
said
,
We
may
eat
of
the
fruit
of
the
trees
of
the
garden
,
but
of
the
fruit
of
the
tree
in
the
midst
of
the
garden
,
God
hath
said
ye
shall
not
eat
of
it
,
neither
shall
ye
touch
it
lest
ye
die
,
(
and
this
was
spoken
by
the
man
in
the
woman
,
as
being
led
or
guided
by
the
spirit
of
Jesus
in
him
,
to
give
this
answer
to
the
Serpent
)
I
pray
mark
,
God
did
make
known
his
Commandment
to
the
man
,
before
the
woman
had
a
being
,
that
is
,
before
she
had
a
body
separated
from
mans
body
:
man
makes
no
acknowledgement
of
what
God
had
commanded
him
to
do
,
or
of
his
faith
in
believing
the
truth
of
what
God
had
commanded
,
or
of
his
obedience
to
God
,
but
as
he
did
it
in
and
by
the
woman
;
it
was
the
woman
that
acknowledged
the
Command
,
and
their
believing
of
it
,
and
their
obedience
to
the
Command
,
the
acknowledgement
of
their
faith
and
obedience
,
it
was
in
this
that
she
declared
what
God
had
commanded
them
to
do
,
and
what
he
had
commanded
them
not
to
do
,
and
the
penalty
,
if
they
transgressed
,
and
then
they
had
not
broken
Gods
Command
.
The
Serpent
never
set
upon
man
to
tempt
him
,
before
he
had
a
woman
given
to
him
as
an
Help-meet
;
but
after
he
had
a
woman
given
to
him
,
to
be
an
Help-meet
for
him
,
then
he
set
upon
him
to
tempt
him
in
and
by
the
woman
(
read
it
in
the
mystery
who
can
)
I
hope
none
will
own
themselves
to
be
so
ignorant
as
to
say
,
they
believe
the
Serpent
did
not
tempt
the
man
,
because
the
Scripture
speaketh
of
the
Woman
and
the
Serpent
to
have
all
the
discourse
in
the
temptations
;
but
yet
the
Scripture
saith
,
that
she
took
of
the
fruit
thereof
and
did
eat
,
and
gave
also
to
her
husband
with
her
,
and
he
did
eat
,
and
gave
also
to
her
husband
with
her
,
and
he
did
eat
,
that
is
,
at
the
very
same
time
and
instant
that
the
woman
eat
,
the
husband
eat
also
with
her
,
they
eat
together
;
by
which
it
is
clear
that
the
temptation
was
the
same
in
the
husband
that
it
was
in
the
woman
;
but
God
is
pleased
to
set
it
forth
to
be
the
woman
that
was
tempted
,
the
more
to
make
known
the
mystery
of
the
creating
of
man
,
and
of
mans
fall
,
and
given
it
the
name
that
the
woman
was
deceived
,
and
in
the
transgression
,
notwithstanding
she
shall
be
saved
in
Child-bearing
.
And
as
Faith
was
in
Adam
before
the
fall
,
so
Charity
was
in
Adam
before
the
fall
;
the
height
of
love
was
in
Adam
before
he
fell
,
there
was
no
love
in
the
heart
of
man
to
any
creature
before
the
fall
,
mans
heart
was
filled
,
as
I
may
so
say
,
with
love
to
God
,
the
love
of
the
Creation
,
nor
of
any
Creature
was
not
entred
into
mans
heart
before
the
fall
,
no
not
to
Eve
,
but
onely
as
God
had
made
her
an
Help-meet
for
man
,
but
he
knew
her
not
till
after
the
fall
;
and
Holiness
was
in
Adam
before
the
fall
,
as
he
was
made
in
the
Image
of
God
,
and
Sobriety
was
in
man
,
before
the
fall
man
had
no
high
thoughts
or
esteem
of
himself
.
While
man
stood
stedfast
in
his
faith
,
believing
the
truth
of
what
God
had
spoken
,
and
his
love
remained
unchangeable
,
and
his
holiness
unblemished
,
and
his
sobriety
unmoved
,
mans
heart
was
like
a
pleasant
and
delightful
Garden
;
and
while
mans
heart
was
thus
as
a
garden
,
and
all
that
man
did
was
done
by
mans
being
drawn
or
led
,
or
going
forth
thereunto
by
the
spirit
of
Jesus
in
him
;
for
who
dare
say
that
man
before
his
being
tempted
,
did
any
thing
that
was
not
the
work
of
God
in
him
;
and
man
in
the
garden
,
and
in
his
being
led
,
drawn
,
or
going
forth
by
the
spirit
of
Jesus
in
him
,
subtilly
gets
into
him
,
and
perswades
him
in
the
time
of
his
being
drawn
,
led
,
or
going
forth
by
the
spirit
of
God
(
or
Jesus
)
first
to
question
the
truth
of
what
God
had
said
,
and
then
to
a
desire
to
be
as
Gods
.
Man
was
in
the
Image
of
God
before
the
temptation
,
as
God
made
him
,
and
so
in
that
Image
he
was
led
or
drawn
,
or
went
forth
to
do
whatsoever
he
did
by
the
spirit
of
God
in
him
:
But
subtilly
the
temptation
caused
a
desire
in
him
to
be
as
Gods
,
and
not
to
be
contented
to
be
led
,
drawn
,
or
guided
by
another
,
as
he
was
in
that
state
that
God
had
made
him
in
,
but
to
be
as
gods
,
to
be
of
himself
and
to
do
of
himself
;
that
is
,
to
be
as
gods
,
to
have
no
dependency
upon
another
,
but
of
himself
;
and
thus
man
in
the
garden
,
and
in
the
time
of
his
being
drawn
,
led
,
or
carried
forth
by
the
spirit
of
God
(
or
Jesus
)
was
tempted
by
the
Serpent
,
the
subtilty
of
self
in
him
,
and
by
the
temptation
deceived
,
the
temptation
prevailed
in
him
to
a
desire
to
be
as
gods
.
Man
as
he
was
made
in
the
Image
of
God
,
so
he
had
in
him
neither
desire
nor
will
to
eat
of
the
forbidden
fruit
;
but
yet
he
was
not
so
made
in
the
Image
of
God
,
but
that
Desire
and
Will
got
up
in
him
to
eat
of
the
forbidden
fruit
(
as
he
did
.
)
In
the
midst
of
the
garden
was
the
tree
of
life
,
Jesus
that
saves
from
sin
is
the
tree
of
life
,
this
was
in
the
midst
of
man
,
as
he
was
made
in
the
Image
of
God
,
and
the
fruit
that
this
tree
brings
forth
,
is
obedience
to
God
,
and
of
this
fruit
of
the
garden
man
was
commanded
by
God
freely
to
eat
of
,
he
eat
no
other
meats
,
that
is
,
as
the
natural
body
takes
into
it
outward
meat
and
eats
it
,
and
so
is
filled
and
satisfied
with
it
,
so
man
as
made
in
the
Image
of
God
,
he
took
in
of
the
fruit
of
the
tree
of
life
(
Jesus
)
which
brought
forth
the
fruit
of
obedience
in
him
,
and
man
eat
thereof
,
that
is
,
he
filled
and
satisbed
himself
with
obedience
to
God
,
as
he
was
in
the
Image
of
God
:
As
the
outward
body
takes
in
and
eats
and
fills
and
satisfies
it self
with
outward
meat
,
so
man
,
as
made
in
the
Image
of
God
,
eat
,
took
in
,
filled
and
satisfied
himself
with
obedience
to
God
.
And
the
tree
of
knowledge
of
good
and
evil
was
in
the
midst
of
the
garden
,
that
is
,
man
knew
Gods
will
what
he
should
do
,
and
that
was
good
;
and
what
he
should
not
do
,
and
that
was
evil
;
and
for
a
time
man
stood
in
his
obedience
to
God
,
eat
of
the
fruit
of
the
tree
of
life
,
and
lived
in
obedience
to
God
for
a
time
,
although
the
tree
of
knowledge
of
good
and
evil
was
in
the
midst
of
the
garden
,
God
had
made
known
in
man
what
was
good
and
what
was
evil
,
which
was
not
forbidden
to
be
in
man
,
what
God
did
forbid
was
evil
,
man
was
not
to
do
evil
,
but
mans
knowing
of
what
God
had
forbidden
was
not
an
evil
,
so
the
tree
of
knowing
what
was
good
that
God
had
commanded
to
do
,
and
knowing
what
was
evil
that
God
had
forbidden
to
do
,
was
not
an
evil
tree
in
it self
,
and
therefore
not
forbidden
to
be
in
man
,
God
doth
continue
it
still
in
man
;
it
was
the
eating
of
it
,
or
the
fruit
of
it
,
and
touching
of
the
fruit
of
it
that
was
forbidden
;
and
man
did
not
eat
of
the
fruit
thereof
as
soon
as
he
was
in
the
woman
tempted
by
the
Serpent
,
but
at
or
in
the
beginning
of
the
temptation
he
stood
in
his
obedience
to
God
,
in
eating
of
the
fruit
of
the
tree
of
life
,
as
appears
by
his
acknowledging
in
the
woman
,
Thou
mayst
eat
of
the
fruit
of
the
trees
of
the
garden
,
but
of
the
fruit
of
the
tree
which
is
in
the
midst
of
the
garden
,
God
hath
said
,
Ye
shall
not
eat
of
it
,
neither
shall
ye
touch
it
lest
ye
die
;
here
man
continued
in
his
obedience
,
eating
of
the
fruit
of
the
tree
of
life
(
although
tempted
)
and
in
the
acknowledging
Gods
Command
to
the
full
height
or
largeness
of
it
,
in
answer
to
that
doubtful
question
of
the
Serpent
,
Ye
,
hath
God
said
,
ye
shall
not
eat
of
every
tree
in
the
garden
?
take
notice
how
the
Serpent
leaves
out
Gods
Command
and
the
Name
of
the
tree
that
God
had
commanded
not
to
eat
of
,
that
so
his
temptation
might
the
easier
take
place
,
and
by
it
got
into
the
man
by
the
woman
,
and
onely
puts
it
in
as
a
question
,
Yea
,
hath
God
said
,
ye
shall
not
eat
of
every
tree
of
the
garden
?
when
it
was
Gods
Command
,
saying
,
Of
every
tree
of
the
garden
thou
mayst
freely
eat
,
but
of
the
tree
of
knowledge
of
good
and
evil
thou
shalt
not
eat
of
it
,
for
in
the
day
thou
eatest
thereof
,
thou
shalt
surely
die
,
Gen.
2.
16
,
17.
mark
,
here
is
a
Command
forbidden
to
eat
of
the
tree
of
knowledge
of
good
and
evil
,
but
there
is
nothing
said
of
not
touching
the
fruit
thereof
;
and
when
man
by
Jesus
in
him
gave
an
answer
to
the
Serpent
by
the
woman
,
and
that
while
he
stood
in
his
obedience
eating
of
the
fruit
of
the
Tree
of
life
,
he
tells
the
Serpent
,
that
they
were
not
onely
forbidden
to
eat
of
the
fruit
of
the
Tree
of
knowledge
of
good
and
evil
that
was
in
the
midst
of
the
garden
,
but
they
were
not
to
touch
the
fruit
of
it
.
By
which
it
plainly
appears
,
that
at
the
first
beginning
of
the
temptation
man
did
not
yield
thereunto
,
but
stood
fast
in
his
obedience
,
in
feeding
upon
the
fruit
of
the
Tree
of
life
in
him
(
Jesus
)
the
Tree
that
brought
forth
the
fruit
of
obedience
in
him
,
and
so
kept
him
from
sin
.
But
the
Serpent
,
for
so
may
the
temptation
be
fitly
compared
to
a
Serpent
,
who
can
twist
and
turn
himself
round
and
round
,
he
continued
in
his
body
turning
it
about
the
Tree
of
Knowledge
.
As
I
have
seen
the
likeness
of
a
Serpent
by
man
pictured
upon
the
likeness
of
a
Tree
without
me
,
so
have
I
experimentally
seen
the
Serpent
within
me
upon
the
Tree
of
Knowledge
.
And
although
the
Scripture
doth
not
plainly
speak
it
in
plain
words
,
yet
experience
teaches
me
,
and
the
Scripture
speaks
to
that
purpose
,
that
although
the
Serpent
had
so
full
an
answer
given
to
him
,
that
not
onely
the
fruit
of
the
Tree
of
knowledge
of
good
and
evil
was
forbidden
to
be
eaten
,
but
it
was
also
forbidden
to
be
touched
;
yet
the
Serpent
would
not
leave
his
temptation
in
his
doubtful
question
,
whether
God
had
said
they
should
not
eat
of
every
Tree
in
the
garden
;
but
the
Serpent
did
continue
in
his
temptation
,
therein
tempting
man
,
till
he
had
caused
man
in
the
woman
to
doubt
or
question
the
truth
of
what
God
had
commanded
:
for
if
man
in
the
woman
had
not
doubted
or
questioned
the
truth
of
what
God
had
commanded
,
he
could
never
have
believed
the
Serpent
,
when
he
made
God
a
lyar
:
God
had
said
to
the
man
,
In
the
day
thou
eatest
thereof
,
thou
shalt
surely
die
.
And
the
Serpent
said
to
man
in
the
woman
,
Ye
shall
not
surely
die
.
For
God
doth
know
,
that
in
the
day
;
mark
that
,
God
had
said
,
That
in
the
day
man
eat
thereof
,
man
should
surely
die
.
The
Serpent
said
to
man
in
the
woman
,
Ye
shall
not
surely
die
.
And
that
God
knows
that
in
the
day
ye
eat
thereof
,
your
eyes
shall
be
open
:
and
ye
shall
be
as
gods
,
knowing
good
and
evil
.
In
that
day
that
God
had
said
,
they
should
die
;
in
that
day
the
Serpent
said
,
they
should
be
as
gods
.
Can
any
one
believe
that
the
Serpent
could
have
perswaded
man
by
the
woman
,
to
have
believed
this
notorious
lye
of
his
,
if
he
had
not
continued
in
his
temptation
twisting
,
winding
,
and
turning
himself
about
the
Tree
of
knowledge
in
man
;
and
in
that
causing
him
,
in
the
woman
,
first
to
question
the
truth
of
what
God
had
said
,
that
he
should
not
eat
of
every
Tree
of
the
garden
?
Before
the
Serpent
could
perswade
him
into
a
belief
,
by
the
woman
,
that
they
should
not
surely
die
,
if
they
did
eat
of
the
fruit
that
God
had
forbidden
them
to
eat
of
;
and
not
onely
so
,
but
perswaded
him
to
a
belief
that
God
knew
,
that
in
the
day
they
eat
thereof
,
their
eyes
should
be
opened
,
and
they
should
be
as
gods
,
knowing
good
and
evil
:
I
say
,
can
any
one
believe
that
the
Serpent
could
perswade
man
that
he
should
not
surely
die
in
the
day
that
he
eat
of
the
fruit
of
the
Tree
of
knowledge
of
good
and
evil
,
if
he
had
not
first
prevailed
with
man
in
the
first
part
of
the
temptation
,
to
question
or
doubt
whether
or
no
it
were
true
,
that
God
had
said
,
that
they
should
not
eat
of
every
Tree
of
the
garden
.
And
thus
when
the
Serpent
had
prevailed
with
man
to
bring
him
to
doubt
or
question
the
truth
of
what
God
had
said
,
and
to
believe
the
lye
that
the
Serpent
had
said
when
the
temptation
had
prevailed
to
this
;
then
man
in
the
woman
saw
that
the
Tree
was
good
for
food
,
and
that
it
was
pleasant
to
the
eye
,
and
to
be
desired
to
make
wise
,
then
by
the
woman
man
took
of
the
fruit
thereof
and
did
eat
.
And
thus
the
desire
of
the
will
got
to
be
uppermost
in
man
,
after
the
forbidden
fruit
.
Man
then
did
not
obey
God
according
to
that
knowledge
that
he
had
of
God
,
but
had
a
greater
desire
after
the
fruit
of
the
Tree
of
knowledge
,
than
he
had
after
the
fruit
of
the
Tree
of
life
;
which
fruit
was
obedience
,
which
for
a
time
he
had
eaten
and
lived
in
;
but
when
the
desire
was
carried
out
after
knowledge
to
eat
of
that
fruit
,
and
live
of
that
,
then
man
died
in
his
life
of
obedience
,
then
man
died
in
that
very
day
of
the
week
that
he
eat
of
the
forbidden
fruit
,
he
then
died
so
as
he
ceased
to
obey
God
in
what
he
knew
of
God
.
And
then
he
eat
,
he
filled
and
satisfied
himself
with
knowledge
,
and
desired
knowledge
more
than
obedience
to
God
in
what
he
knew
of
God
.
And
although
knowledge
,
while
obedience
was
joyned
with
it
,
was
a
good
Tree
,
yet
when
man
did
not
continue
yielding
obedience
to
God
in
what
he
knew
of
God
,
then
knowledge
it
became
an
evil
Tree
,
and
brought
forth
the
evil
fruit
of
disobedience
which
was
forbidden
,
which
man
was
not
to
eat
of
,
nor
to
touch
it
:
for
in
the
day
he
eat
of
it
,
he
was
surely
to
die
;
and
did
die
in
the
day
of
the
week
that
he
eat
of
the
fruit
of
the
Tree
of
knowledge
of
good
and
evil
,
but
not
a
death
of
the
body
that
lived
hundreds
of
years
after
his
eating
of
the
forbidden
fruit
.
Jesus
was
the
true
Light
which
lighteth
every
man
that
cometh
into
the
world
,
John
1.
8.
and
so
he
was
in
man
as
made
in
the
Image
of
God
,
he
was
the
true
Light
that
gave
him
the
true
knowledge
of
God
,
what
was
Gods
will
that
he
should
do
,
and
what
was
Gods
will
that
he
should
not
do
.
And
so
knowledge
,
as
a
Tree
,
was
in
man
when
man
was
in
the
Image
of
God
,
and
while
man
yielded
obedience
to
God
,
according
to
the
knowledge
that
he
had
of
God
,
it
was
a
Tree
of
knowledge
of
good
;
but
when
man
had
the
knowledge
of
what
was
the
will
of
God
,
and
did
not
obey
God
in
that
knowledge
,
then
that
knowledge
that
was
good
in
man
,
became
evil
:
And
so
the
Tree
of
knowledge
of
good
,
became
a
Tree
of
the
knowledge
of
actual
evil
,
and
brought
forth
the
fruit
of
disobedience
,
which
was
sin
,
which
man
was
not
to
eat
of
,
nor
touch
;
man
then
knew
evil
by
doing
of
evil
,
which
before
he
onely
knew
evil
as
it
was
what
God
had
forbidden
to
be
done
;
and
in
that
knowledge
of
evil
was
no
sin
committed
,
no
Command
of
God
broken
in
the
knowledge
of
that
to
be
evil
that
God
had
forbidden
to
be
eaten
of
.
And
if
any
should
think
it
not
to
be
true
that
the
Serpent
should
set
upon
man
to
tempt
him
when
he
was
in
that
glorious
state
of
his
heart
,
being
filled
with
Gods
love
,
and
his
love
to
God
and
upon
God
onely
,
and
he
in
that
state
of
love
,
to
do
all
that
he
did
by
the
Spirit
of
God
,
drawing
,
leading
,
or
carrying
him
forth
to
do
what
he
did
;
and
then
in
that
time
when
he
was
eating
of
the
fruit
of
the
Tree
of
life
in
him
,
for
the
Serpent
to
set
upon
him
as
he
did
,
to
tempt
him
not
to
be
contented
with
that
state
that
God
had
made
him
in
his
Image
,
but
have
a
desire
to
be
as
gods
.
I
desire
them
that
question
the
truth
of
it
,
to
consider
Christs
temptations
,
and
when
the
Devil
set
upon
him
to
tempt
him
,
and
read
it
in
Matthew
,
Mark
,
and
Luke
,
and
you
shall
find
it
to
be
at
that
time
when
he
had
fulfilled
all
righteousness
,
and
was
full
of
the
Holy
Ghost
,
and
had
that
manifestation
by
a
voice
from
Heaven
,
that
he
was
Gods
beloved
Son
,
in
whom
he
was
well
pleased
:
And
then
immediately
the
Devil
set
upon
him
to
tempt
him
;
and
what
was
he
tempted
to
?
He
was
tempted
not
to
be
contented
with
that
condition
that
he
was
then
in
;
as
being
an
hungry
,
he
was
tempted
not
to
be
contented
with
it
,
but
to
make
use
of
a
means
that
God
had
not
appointed
to
satisfie
his
hunger
.
And
the
like
may
be
observed
in
the
other
temptations
.
And
although
there
was
a
declaration
from
Heaven
,
that
he
was
Gods
beloved
son
,
and
that
God
was
well
pleased
with
him
,
yet
the
Devil
tempts
him
twice
with
a
doubt
or
question
whether
he
were
the
son
of
God
,
in
these
words
:
If
thou
be
the
son
of
God
,
command
these
stones
to
be
made
bread
.
And
if
thou
be
the
son
of
God
,
cast
thy self
down
.
And
the
Devil
brings
Scripture
,
if
I
may
so
say
,
to
prove
that
he
might
yield
to
him
in
his
temptation
in
casting
himself
down
:
For
it
is
written
,
he
shall
give
his
angels
charge
concerning
thee
,
and
in
their
hands
they
shall
bear
thee
up
,
lest
at
any
time
thou
dash
thy
foot
against
a
stone
.
Both
these
temptations
were
,
that
by
his
yielding
to
them
he
might
have
or
manifest
a
further
or
another
manifestation
or
making
known
of
himself
to
be
the
son
of
God
,
than
that
manifestation
or
making
known
of
him
to
be
the
son
of
God
,
that
the
Father
had
given
of
him
from
Heaven
.
But
Christ
did
not
yield
to
any
of
the
temptations
(
man
at
first
resisted
the
temptation
of
the
Serpent
,
and
did
not
yield
to
it
,
yet
man
did
not
as
Christ
did
,
continue
resisting
the
temptation
,
and
so
he
was
prevailed
with
and
overcome
,
and
eat
of
the
forbidden
fruit
;
)
but
Christ
was
so
far
from
yielding
to
the
temptation
,
that
he
called
the
Devil
Satan
,
and
bad
him
get
him
hence
:
for
it
is
written
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serve
,
Mat.
3.
19.
Mark
,
that
which
tempted
Jesus
,
ought
to
have
done
him
worship
,
and
served
him
onely
,
as
being
his
Lord
and
God
.
And
if
the
Devil
thus
set
upon
him
that
was
God
in
man
,
is
it
to
be
questioned
that
the
Serpent
would
not
nor
did
not
set
upon
man
that
was
but
the
Image
of
God
,
and
that
in
the
time
when
he
did
what
he
did
by
the
leadings
,
drawings
,
or
going
forth
of
the
spirit
of
God
(
or
Jesus
)
in
him
?
Jesus
the
Son
of
God
was
tempted
in
all
points
like
as
we
are
,
yet
without
sin
,
Heb.
4.
15.
If
it
be
objected
thou
call'st
the
Serpent
subtile
,
self
,
or
mans
will
,
was
there
any
such
thing
in
Christ
to
tempt
him
?
I
desire
the
Objecter
to
read
and
well
consider
Christs
Prayer
the
night
in
which
he
was
betrayed
,
and
the
place
where
he
prayed
in
,
it
was
in
a
garden
,
John
18.
1.
(
Adam
was
in
a
garden
when
the
Serpent
tempted
him
)
His
Prayer
was
,
O
my
Father
,
if
it
be
possible
let
this
cup
pass
from
me
,
nevertheless
not
as
I
will
,
but
as
thou
wilt
,
Matth.
26.
39.
And
being
in
an
agony
he
prayed
more
earnestly
,
and
his
sweat
was
as
it
were
great
drops
of
bloud
falling
down
to
the
ground
,
Luke
22.
44.
Is
it
not
plain
by
these
Scriptures
,
that
there
was
in
Christ
a
will
and
desire
that
the
Cup
might
pass
from
him
?
but
he
yielded
not
to
that
will
and
desire
,
but
resigned
and
gave
up
all
to
the
will
of
the
Father
,
and
so
he
did
not
sin
:
Is
it
not
plain
by
these
Scriptures
,
that
although
Christ
as
man
had
never
sinned
,
never
did
any
thing
contrary
to
the
will
of
the
Father
,
and
all
the
fulness
of
the
Godhead
dwelt
in
that
body
,
Col.
2.
9.
yet
what
a
conflict
or
striving
was
their
between
the
will
and
desire
as
man
,
and
the
will
and
desire
as
God
,
as
he
was
the
son
of
God
,
the
onely
begotten
son
of
God
?
What
was
it
else
,
but
the
strife
or
conflict
between
the
desire
,
if
it
were
possible
to
have
that
Cup
pass
from
him
,
and
a
will
that
it
might
pass
from
him
,
and
a
desire
and
will
that
was
in
him
,
that
that
desire
and
will
that
would
have
the
Cup
to
pass
from
him
,
should
not
be
satisfied
,
but
that
the
will
of
the
Father
should
be
done
,
whose
will
it
was
that
he
should
drink
of
that
Cup
?
Was
not
this
the
case
of
the
agony
that
caused
such
a
sweat
that
the
drops
thereof
were
as
great
drops
of
bloud
?
If
Christ
,
as
man
,
who
always
had
done
the
will
of
the
Father
,
found
it
so
hard
to
bring
the
will
to
be
resigned
and
given
up
to
the
will
of
the
Father
,
Can
it
be
believed
by
any
of
those
who
have
known
the
resurrection
of
Jesus
in
them
,
(
and
have
known
a
time
when
their
will
and
desire
have
been
after
what
God
hath
forbidden
)
that
it
is
an
easie
work
in
them
to
have
their
wills
resigned
and
given
up
to
the
will
of
God
in
all
things
?
They
know
that
it
is
God
that
must
work
in
them
both
to
will
and
to
do
of
his
own
good
pleasure
,
Phil.
2.
13.
Jesus
,
as
he
was
the
onely
begotten
son
of
God
,
so
he
could
not
be
prevailed
with
,
or
overcome
by
the
temptation
.
It
was
the
onely
begotten
son
of
God
in
that
body
born
of
the
Virgin
Mary
,
that
kept
that
body
from
yielding
to
the
temptation
;
(
mark
that
)
and
it
is
the
begotten
son
of
God
in
us
,
and
that
onely
,
that
must
and
doth
keep
us
from
yielding
to
the
temptation
.
Whosoever
is
born
of
God
,
doth
not
commit
sin
:
for
his
seed
remaineth
in
him
,
and
he
cannot
sin
,
because
he
is
born
of
God
,
1
John
3.
9.
God
may
be
said
to
have
two
sons
,
one
a
created
son
,
as
was
Adam
,
Luke
3.
38.
and
that
son
,
although
made
in
Gods
Image
,
yet
he
yielded
to
the
temptation
,
and
so
sinned
.
The
other
was
a
begotten
son
,
which
is
Jesus
,
which
is
the
same
with
the
Divine
Nature
,
and
was
and
is
God
,
by
whom
the
created
son
was
made
:
and
this
begotten
son
cannot
sin
,
because
the
seed
of
God
remaineth
in
him
.
And
the
want
of
a
true
understanding
of
these
two
sons
,
makes
that
great
difference
that
is
amongst
those
that
call
themselves
the
sons
of
God
;
the
one
believing
they
cannot
live
in
this
body
without
sinning
,
the
other
believes
a
state
of
perfection
,
and
that
such
a
life
is
attainable
while
the
outward
body
hath
an
outward
life
:
That
there
may
be
a
life
or
living
without
sin
,
which
is
true
indeed
;
and
it
were
well
if
all
those
that
make
profession
,
understood
what
it
is
to
live
and
not
sin
,
and
what
it
is
in
them
that
live
and
do
not
sin
;
if
they
did
,
the
Controversie
between
them
that
believe
they
shall
sin
,
and
that
they
cannot
live
while
the
life
of
this
body
continues
without
sin
,
would
not
be
so
great
as
it
is
.
Adam
the
created
son
of
God
,
made
in
Gods
Image
,
and
had
Faith
,
Charity
,
Holiness
,
and
Sobriety
,
he
yielded
to
the
temptation
and
sinned
.
And
does
not
men
and
women
do
so
now
,
although
restored
to
Adam's
created
Estate
?
Do
they
not
find
the
Serpent
bruising
the
heel
of
the
seed
of
the
woman
?
If
they
do
not
,
then
how
do
they
find
what
God
said
to
be
true
?
God
said
,
that
the
Serpent
should
bruise
the
heel
of
the
seed
of
the
woman
;
but
the
begotten
son
of
God
in
man
that
cannot
sin
,
the
seed
of
God
in
man
that
cannot
sin
,
neither
did
it
condescend
to
sin
in
Adam
;
nor
doth
it
now
condescend
to
sin
in
any
that
are
restored
to
that
state
that
Adam
was
in
before
the
fall
.
And
this
is
that
that
lives
without
sin
,
that
lives
and
cannot
sin
,
it
is
Jesus
in
us
,
the
onely
begotten
son
of
God
:
And
this
is
that
life
that
Paul
speaks
of
,
Gal.
2.
20.
I
am
crucified
with
Christ
:
(
that
is
,
dead
with
Christ
)
Nevertheless
,
I
live
,
yet
not
I
,
but
Christ
liveth
in
me
;
and
the
life
which
I
now
live
in
the
flesh
,
I
live
by
the
faith
of
the
son
of
God
,
who
loved
me
,
and
gave
himself
for
me
.
Doth
not
most
of
them
that
profess
themselves
the
sons
of
God
,
and
know
any
thing
of
the
work
of
God
in
their
hearts
,
but
will
own
Jesus
Christ
to
be
raised
from
death
to
life
in
them
,
and
to
be
alive
in
them
?
And
ask
them
if
they
believe
that
this
Jesus
Christ
that
lives
in
them
,
sins
?
they
will
answer
,
No
,
he
lives
in
them
without
sin
.
Then
ask
them
that
believe
a
state
of
Perfection
and
living
without
sin
while
this
body
lives
,
what
is
it
in
them
that
does
not
sin
?
whether
it
be
the
first
Adam
that
was
deceived
and
in
the
transgression
,
that
lives
without
sin
in
them
,
or
whether
it
be
Jesus
the
second
Adam
that
lives
without
sin
in
them
?
They
will
answer
,
The
second
Adam
,
it
is
Jesus
in
them
that
sinneth
not
in
them
;
and
without
that
Jesus
in
them
,
they
cannot
live
without
sin
.
So
then
where
is
the
difference
between
those
that
believe
they
cannot
live
in
this
body
and
not
sin
,
and
yet
they
believe
that
Jesus
lives
in
that
body
,
and
he
cannot
sin
;
and
those
that
believe
that
there
is
a
life
attainable
while
this
body
lives
,
that
does
not
sin
;
but
this
life
that
doth
not
sin
,
is
the
life
of
Jesus
in
them
.
But
Adam
did
not
continue
in
that
state
that
God
had
made
him
in
;
the
Serpent
gets
into
the
garden
into
mans
heart
,
and
the
first
work
the
Serpents
subtile
self
doth
,
he
sets
upon
man
in
his
faith
,
and
brings
man
first
to
question
the
truth
of
what
God
had
commanded
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
and
then
to
a
not
believing
of
what
God
had
said
,
that
they
should
surely
die
;
but
man
believed
the
Serpent
that
said
,
they
should
not
surely
die
,
although
they
eat
of
the
fruit
that
God
had
forbidden
them
to
eat
of
.
Here
man
by
yielding
to
the
temptation
,
lost
his
faith
,
his
faith
did
not
continue
in
him
;
and
then
he
lost
his
love
that
he
had
to
God
,
he
was
afraid
of
God
;
and
there
is
no
fear
in
love
,
perfect
love
casteth
out
fear
;
and
then
he
lost
his
holiness
,
the
Image
of
God
,
and
also
lost
his
sobriety
;
pride
got
up
in
him
a
desire
to
be
as
gods
.
And
thus
man
,
although
he
had
before
his
fall
Faith
,
Charity
,
Holiness
,
and
Sobriety
,
yet
he
not
continuing
in
them
,
was
the
cause
of
the
fall
;
and
the
woman
that
is
saved
in
Child-bearing
,
must
not
onely
have
Faith
,
Charity
,
Holiness
,
and
Sobriety
,
as
Adam
had
before
his
fall
,
but
must
continue
in
them
:
so
that
the
saving
of
the
woman
is
not
onely
a
restoring
of
that
again
in
man
that
was
lost
,
but
a
preserving
man
in
that
state
that
he
was
in
before
the
fall
;
which
onely
can
be
done
by
the
power
of
that
Jesus
in
her
that
the
Devil
could
not
prevail
with
in
his
temptations
.
It
is
the
bringing
forth
of
that
Child
Jesus
in
man
now
,
that
is
the
onely
begotten
son
of
God
that
must
keep
and
preserve
man
,
that
he
is
not
prevailed
with
and
overcome
by
the
subtile
Serpents
temptations
,
as
Adam
was
.
I
know
there
may
be
much
wrought
in
man
;
and
yet
the
Child
Jesus
not
born
,
nor
the
woman
saved
out
of
the
transgression
.
But
first
,
to
speak
something
of
Jesus
as
he
is
the
Light
to
all
,
and
a
Saviour
to
some
that
never
heard
of
Jesus
born
of
the
Virgin
Mary
,
and
crucified
by
the
Jews
.
Christ
Jesus
,
as
he
is
the
Light
,
John
1.
9
,
10
,
11
,
12
,
13.
so
he
is
the
true
Light
that
lightneth
every
man
that
comes
into
the
world
.
And
so
Jesus
that
saves
from
sin
,
is
in
all
that
cometh
into
the
world
,
that
was
made
by
him
,
but
they
knew
him
not
.
And
when
he
came
to
his
own
,
his
own
they
received
him
not
.
But
as
many
as
received
him
,
to
them
he
gave
power
to
become
the
sons
of
God
,
even
to
them
that
believed
on
his
Name
:
Which
were
born
not
of
bloud
,
nor
of
the
will
of
the
flesh
,
nor
of
the
will
of
man
,
but
of
God
.
John
3.
16.
God
so
loved
the
world
,
that
he
gave
his
onely
begotten
son
,
that
whosoever
believed
in
him
,
should
not
perish
,
but
have
eternal
life
.
Jesus
the
onely
begotten
son
of
God
,
as
he
is
the
Light
,
so
he
is
given
of
God
to
all
the
world
to
save
them
,
to
keep
them
from
perishing
,
and
to
give
them
eternal
light
,
if
they
will
receive
him
,
and
believe
in
him
.
He
is
a
Light
in
all
and
to
all
that
have
not
heard
of
him
by
that
name
of
Jesus
,
as
born
of
the
Virgin
Mary
,
and
crucified
at
Jerusalem
;
and
yet
have
heard
of
him
,
and
knew
him
,
that
is
,
as
there
is
Serpent
bruising
the
heel
of
the
seed
of
the
woman
?
If
they
do
not
,
then
how
do
they
find
what
God
said
to
be
true
?
God
said
,
that
the
Serpent
should
bruise
the
heel
of
the
seed
of
the
woman
;
but
the
begotten
son
of
God
in
man
that
cannot
sin
,
the
seed
of
God
in
man
that
cannot
sin
,
neither
did
it
condescend
to
sin
in
Adam
,
nor
doth
it
now
condescend
to
sin
in
any
that
are
restored
to
that
state
that
Adam
was
in
before
the
fall
.
And
this
is
that
that
lives
without
sin
,
that
lives
and
cannot
sin
,
it
is
Jesus
in
us
,
the
onely
begotten
son
of
God
:
And
this
is
that
life
that
Paul
speaks
of
,
Gal.
2.
20.
I
am
crucified
with
Christ
:
(
that
is
,
dead
with
Christ
)
Nevertheless
,
I
live
,
yet
not
I
,
but
Christ
liveth
in
me
;
and
the
life
which
I
now
live
in
the
flesh
,
I
live
by
the
faith
of
the
son
of
God
,
who
loved
me
,
and
gave
himself
for
me
.
Doth
not
most
of
them
that
profess
themselves
the
sons
of
God
,
and
know
any
thing
of
the
work
of
God
in
their
hearts
,
but
will
own
Jesus
Christ
to
be
raised
from
death
to
life
in
them
,
and
to
be
alive
in
them
?
And
ask
them
if
they
believe
that
this
Jesus
Christ
that
lives
in
them
,
sins
?
they
will
answer
,
No
,
he
lives
in
them
without
sin
.
Then
ask
them
that
believe
a
state
of
Perfection
and
living
without
sin
while
this
body
lives
,
what
is
it
in
them
that
does
not
sin
?
whether
it
be
the
first
Adam
that
was
deceived
and
in
the
transgression
,
that
lives
without
sin
in
them
,
or
whether
it
be
Jesus
the
second
Adam
that
lives
without
sin
in
them
?
They
will
answer
,
The
second
Adam
,
it
is
Jesus
in
them
that
sinneth
not
in
them
;
and
without
that
Jesus
in
them
,
they
cannot
live
without
sin
.
So
then
where
is
the
difference
between
those
that
believe
they
cannot
live
in
this
body
and
not
sin
,
and
yet
they
believe
that
Jesus
lives
in
that
body
,
and
he
cannot
sin
;
and
those
that
believe
that
there
is
a
life
attainable
while
this
body
lives
,
that
does
not
sin
;
but
this
life
that
doth
not
sin
,
is
the
life
of
Jesus
in
them
.
But
Adam
did
not
continue
in
that
state
that
God
had
made
him
in
;
the
Serpent
gets
into
the
garden
into
mans
heart
,
and
the
first
work
the
Serpents
subtile
self
doth
,
he
sets
upon
man
in
his
faith
,
and
brings
man
first
to
question
the
truth
of
what
God
had
commanded
,
Yea
,
hath
God
said
,
Ye
shall
not
eat
of
every
tree
in
the
garden
?
and
then
to
a
not
believing
of
what
God
had
said
,
that
they
should
surely
die
;
but
man
believed
the
Serpent
that
said
,
they
should
not
surely
die
,
although
they
eat
of
the
fruit
that
God
had
forbidden
them
to
eat
of
.
Here
man
by
yielding
to
the
temptation
,
lost
his
faith
,
his
faith
did
not
continue
in
him
;
and
then
he
lost
his
love
that
he
had
to
God
,
he
was
afraid
of
God
;
and
there
is
no
fear
in
love
,
perfect
love
casteth
out
fear
;
and
then
he
lost
his
holiness
,
the
Image
of
God
,
and
also
lost
his
sobriety
;
pride
got
up
in
him
a
desire
to
be
as
gods
.
And
thus
man
,
although
he
had
before
his
fall
Faith
,
Charity
,
Holiness
,
and
Sobriety
,
yet
he
not
continuing
in
them
,
was
the
cause
of
the
fall
;
and
the
woman
that
is
saved
in
Child-bearing
,
must
not
onely
have
Faith
,
Charity
,
Holiness
,
and
Sobriety
,
as
Adam
had
before
his
fall
,
but
must
continue
in
them
:
so
that
the
saving
of
the
woman
is
not
onely
a
restoring
of
that
again
in
man
that
was
lost
,
but
a
preserving
man
in
that
state
that
he
was
in
before
the
fall
;
which
onely
can
be
done
by
the
power
of
that
Jesus
in
her
that
the
Devil
could
not
prevail
with
in
his
temptations
.
It
is
the
bringing
forth
of
that
Child
Jesus
in
man
now
,
that
is
the
onely
begotten
son
of
God
that
must
keep
and
preserve
man
,
that
he
is
not
prevailed
with
and
overcome
by
the
subtile
Serpents
temptations
,
as
Adam
was
.
I
know
there
may
be
much
wrought
in
man
;
and
yet
the
Child
Jesus
not
born
,
nor
the
woman
saved
out
of
the
transgression
.
But
first
,
to
speak
something
of
Jesus
as
he
is
the
Light
to
all
,
and
a
Saviour
to
some
that
never
heard
of
Jesus
born
of
the
Virgin
Mary
,
and
crucified
by
the
Jews
.
Christ
Jesus
,
as
he
is
the
Light
,
John
1.
9
,
10
,
11
,
12
,
13.
so
he
is
the
true
Light
that
lightneth
every
man
that
comes
into
the
world
.
And
so
Jesus
that
saves
from
sin
,
is
in
all
that
cometh
into
the
world
,
that
was
made
by
him
,
but
they
knew
him
not
.
And
when
he
came
to
his
own
,
his
own
they
received
him
not
.
But
as
many
as
received
him
,
to
them
he
gave
power
to
become
the
sons
of
God
,
even
to
them
that
believed
on
his
Name
:
Which
were
born
not
of
bloud
,
nor
of
the
will
of
the
flesh
,
nor
of
the
will
of
man
,
but
of
God
.
John
3.
16.
God
so
loved
the
world
,
that
he
gave
his
onely
begotten
son
,
that
whosoever
believed
in
him
,
should
not
perish
,
but
have
eternal
life
.
Jesus
the
onely
begotten
son
of
God
,
as
he
is
the
Light
,
so
he
is
given
of
God
to
all
the
world
to
save
them
,
to
keep
them
from
perishing
,
and
to
give
them
eternal
light
,
if
they
will
receive
him
,
and
believe
in
him
.
He
is
a
Light
in
all
and
to
all
that
have
not
heard
of
him
by
that
name
of
Jesus
,
as
born
of
the
Virgin
Mary
,
and
crucified
at
Jerusalem
;
and
yet
have
heard
of
him
,
and
knew
him
,
that
is
,
as
there
is
something
that
is
in
them
that
tells
them
that
there
is
a
God
,
or
a
power
above
them
;
and
this
God
or
power
above
them
,
ought
to
be
pleased
,
served
,
or
obeyed
;
and
that
as
they
please
,
serve
,
or
obey
this
God
or
power
that
is
above
them
,
so
it
will
be
well
or
ill
with
them
when
this
life
is
ended
:
And
so
as
they
yield
an
obedience
to
what
they
thus
know
of
God
,
that
God
hath
made
known
to
them
and
in
them
,
(
for
it
is
Christ
,
the
true
Light
,
that
lighteth
every
man
that
cometh
into
the
world
,
that
makes
this
known
in
them
)
so
they
are
accepted
of
God
,
or
else
condemned
in
themselves
for
not
yielding
obedience
to
what
they
know
of
God
,
their
Consciences
bearing
them
witness
,
accusing
or
excusing
them
.
See
the
truth
of
this
in
Romans
the
first
Chapter
the
14th
verse
to
the
end
of
the
Chapter
.
And
the
second
Chapter
,
the
11th
verse
to
the
end
.
And
the
third
Chapter
,
the
ninth
verse
,
to
the
end
.
And
the
ninth
Chapter
,
the
25th
verse
,
to
the
end
.
And
the
10th
Chapter
,
the
fifth
verse
,
to
the
end
of
the
Chapter
.
I
read
in
Revel.
7.
that
John
heard
the
number
of
them
that
were
sealed
for
the
servants
of
God
,
a
hundred
forty
and
four
thousand
of
all
the
Tribes
of
the
children
of
Israel
,
of
each
Tribe
twelve
thousand
.
Dan
who
Jacob
told
should
be
as
a
Serpent
by
the
way
when
he
told
his
sons
what
should
befal
them
in
the
last
days
,
Gen.
49.
17.
There
was
none
sealed
of
his
Tribe
,
but
instead
of
him
,
Manasses
is
put
in
a
son
of
Joseph
,
(
mark
that
)
there
is
none
of
the
Serpents
Tribe
to
be
sealed
,
although
Dan's
Tribe
were
in
the
outward
Worship
of
God
,
as
were
the
other
Tribes
:
And
of
the
other
Tribes
but
twelve
thousand
of
a
Tribe
sealed
.
In
all
but
an
hundred
forty
and
four
thousand
,
which
is
the
number
sealed
to
be
the
servants
of
God
,
of
those
who
had
the
Commandments
written
in
Tables
of
stones
without
them
,
and
the
Law
and
the
Prophets
written
in
Books
without
them
.
These
are
they
that
worship
God
in
outward
forms
of
Worship
;
the
number
of
them
that
were
sealed
that
were
the
servants
of
God
,
is
easily
to
be
numbered
,
being
one
hundred
forty
and
four
thousand
,
which
is
but
a
very
small
number
to
what
a
man
can
number
.
And
these
were
all
that
John
heard
the
number
of
,
that
were
in
the
outward
form
of
worshipping
of
God
,
that
were
sealed
to
be
the
servants
of
God
unto
whom
were
committed
the
Oracles
of
God
,
Rom.
3.
2.
And
to
whom
pertaineth
the
adoption
,
and
the
glory
,
and
the
covenants
,
and
the
giving
of
the
Law
,
and
the
service
of
God
,
and
the
promises
,
whose
are
the
Fathers
,
and
of
whom
concerning
the
flesh
Christ
came
?
Rom.
9.
4
,
5.
What
can
all
these
in
the
several
forms
of
the
worshipping
of
God
say
that
they
have
more
,
and
yet
of
all
these
there
is
but
twelve
thousand
of
a
Tribe
sealed
(
may
I
say
of
an
outward
form
of
worship
)
in
all
but
an
hundred
forty
and
four
thousand
that
were
the
servants
of
God
,
a
very
small
number
in
comparison
of
what
a
man
can
number
;
and
these
John
did
but
hear
of
to
be
sealed
for
the
Servants
of
God
(
mark
that
.
)
After
this
John
beheld
,
and
lo
,
a
great
multitude
which
no
man
could
number
,
of
all
Nations
,
Kinreds
,
and
People
,
and
Tongues
,
stood
before
the
Throne
,
and
before
the
Lamb
,
cloathed
with
white
Robes
,
and
Palms
in
their
hands
,
and
cryed
with
a
loud
voice
,
saying
,
Salvation
to
our
God
,
which
sitteth
upon
the
Throne
,
and
unto
the
Lamb.
And
John
was
asked
what
these
were
,
which
were
arrayed
in
white
Robes
,
and
whence
they
came
?
(
he
was
not
asked
what
they
were
that
were
sealed
,
they
were
told
him
before
that
they
were
of
all
the
Tribes
of
the
Children
of
Israel
)
and
it
was
told
John
,
These
are
they
which
come
out
of
great
tribulations
,
and
have
washed
their
Robes
and
made
them
white
in
the
blood
of
the
Lamb
;
therefore
they
are
before
the
Throne
of
God
,
and
serve
him
day
and
night
in
his
Temple
;
and
he
that
sitteth
on
the
Throne
shall
dwell
among
them
.
John
did
but
hear
of
the
hundred
and
forty
four
thousand
sealed
to
be
the
Servants
of
God
of
all
the
Children
of
Israel
;
but
he
beheld
,
and
lo
,
(
that
is
,
with
a
kind
of
admiration
)
this
great
multitude
that
no
man
could
number
,
(
now
amongst
men
that
is
looked
upon
as
a
more
certain
knowledge
which
they
behold
with
their
eyes
,
than
what
they
hear
with
their
ears
)
although
John
might
not
question
the
truth
that
there
was
of
all
the
Tribes
of
the
Children
of
Israel
a
hundred
forty
and
four
thousand
sealed
of
them
to
be
the
Servants
of
God
,
because
he
heard
it
that
there
was
so
many
sealed
,
and
why
he
might
not
question
the
truth
of
it
,
it
was
because
they
were
looked
upon
to
be
the
people
of
God
,
and
had
the
Oracles
of
God
,
and
to
them
pertained
the
Adoption
,
and
the
Glory
,
and
the
Covenants
,
and
the
giving
of
the
Law
,
and
the
service
of
God
,
and
the
Promises
,
and
the
Fathers
were
there
,
and
they
were
them
of
whom
Christ
came
in
the
flesh
,
and
therefore
there
was
no
cause
for
him
to
question
the
truth
of
that
,
although
he
did
but
hear
of
it
.
But
as
to
the
great
multitude
which
no
man
could
number
,
and
they
not
of
the
Tribes
of
Israel
,
but
of
all
Nations
,
and
Kin●eds
,
and
People
,
and
Tongues
,
if
John
should
onely
have
heard
of
this
great
multitude
of
all
sorts
and
Kinreds
,
of
the
Gentiles
that
the
Israelites
called
and
counted
Heathen
,
such
as
knew
not
God
,
such
as
the
Apostles
themselves
after
they
had
known
the
Resurrection
of
Jesus
,
questioned
whether
they
might
preach
Jesus
to
them
,
to
hear
of
such
a
great
multitude
of
them
that
no
man
could
number
,
to
stand
before
the
Throne
and
before
the
Lamb
,
cloathed
with
white
Robes
,
and
Palms
in
their
hands
and
crying
with
a
loud
voice
,
saying
,
Salvation
to
our
God
which
sitteth
upon
the
Throne
,
and
unto
the
Lamb
,
coming
out
of
great
tribulations
,
and
having
washed
their
Robes
and
made
them
white
with
the
Blood
of
the
Lamb
,
(
and
heard
of
but
so
few
of
all
the
Tribes
of
Israel
to
be
sealed
as
the
servants
of
God
.
)
If
John
had
onely
heard
of
this
great
multitude
,
might
he
not
have
had
cause
to
question
the
truth
of
it
?
or
would
he
not
(
being
one
of
the
number
of
the
Tribes
of
Israel
)
have
questioned
the
truth
of
it
?
(
as
the
Tribes
of
the
several
outward
forms
of
worshipping
God
do
at
this
day
)
but
that
John
might
certainly
know
the
truth
of
it
,
God
was
pleased
to
let
him
behold
with
his
eyes
.
John
being
in
the
spirit
,
he
saw
and
beheld
this
great
multitude
(
although
with
a
kind
of
admiration
)
that
no
man
could
number
,
of
all
Nations
,
Kinreds
,
People
,
and
Tongues
,
which
were
arayed
in
white
Robes
,
and
made
them
white
with
the
Bloud
of
the
Lamb
:
This
cannot
be
meant
outward
Robes
washed
in
outward
Lambs
blood
,
for
that
will
rather
make
them
red
than
white
;
but
the
Lamb
is
Jesus
,
his
Innocency
is
that
which
is
compared
to
the
Lamb
,
and
the
Blood
is
the
Life
;
so
that
the
washing
in
the
Blood
,
is
the
washing
in
the
innocent
Life
of
Jesus
;
and
in
this
they
had
made
their
Robes
white
:
White
is
that
which
betokeneth
Innocency
,
white
is
the
sign
or
badge
of
Innocency
,
and
this
was
that
they
were
clothen
withal
,
as
with
a
Robe
or
Garment
;
that
is
,
those
great
multitudes
of
all
Nations
,
and
Kinreds
,
and
People
,
and
Tongues
,
which
stood
before
the
Throne
,
and
before
the
Lamb
in
their
white
Robes
of
Innocency
,
washed
in
the
Bloud
(
the
Life
)
of
the
Lambs
Innocency
,
with
Palms
in
their
hands
,
holding
forth
Praises
to
God
,
crying
with
a
loud
voice
,
Salvation
to
our
God
:
They
cryed
aloud
setting
forth
Gods
praise
,
That
it
was
he
,
and
he
onely
that
saved
them
,
and
caused
them
to
wash
their
Robes
in
the
Blood
of
the
Lamb
,
that
cloathed
them
with
Innocency
as
with
a
Robe
,
and
that
was
by
the
innocent
life
of
the
Lamb
in
them
,
the
life
of
Jesus
in
them
,
which
had
John
onely
heard
of
,
and
not
seen
it
,
may
it
not
be
questioned
whether
or
no
he
would
have
believed
it
?
as
those
do
now
who
onely
hear
of
it
as
they
hear
it
read
in
the
Scriptures
,
but
they
are
not
in
the
spirit
as
John
was
to
see
it
.
Let
them
know
that
Jesus
is
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
;
and
he
is
the
tree
of
Life
,
and
in
some
measure
,
degree
,
or
other
,
as
he
is
the
true
light
,
and
lighteth
them
,
so
he
gives
unto
them
some
knowledge
of
Gods
will
what
they
should
do
,
and
what
they
should
not
do
:
God
does
not
reap
where
he
did
not
sow
,
nor
gather
where
he
hath
not
strewed
,
as
the
slothful
servant
who
had
not
improved
his
Talent
,
but
hid
it
in
the
Earth
,
charge
God
falsely
therein
.
The
sower
sowes
the
word
,
the
word
is
the
seed
,
Mark
4.
all
men
are
comprehended
to
be
in
one
or
the
other
of
the
four
parts
of
ground
:
the
seed
which
is
the
word
is
God
,
John
1.
In
him
was
life
,
and
the
life
was
the
light
of
men
,
that
was
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
,
God
as
his
Word
is
in
every
man
that
cometh
into
the
world
,
they
were
all
made
by
him
,
made
by
his
word
,
and
without
him
there
was
not
any
thing
made
;
in
him
was
life
,
and
the
life
was
the
light
of
men
;
the
tree
of
life
that
was
in
Adam
,
was
the
life
of
God
in
him
,
that
was
Jesus
that
was
the
light
in
him
,
that
told
him
what
was
Gods
will
that
he
should
do
,
and
what
was
Gods
will
that
he
should
not
do
;
and
this
remains
as
a
tree
in
all
Adams
Posterity
,
although
the
appearance
thereof
is
more
in
some
than
it
is
in
other
some
,
yet
there
is
something
of
the
light
in
every
man
,
that
convinceth
him
of
an
evil
,
and
makes
known
a
good
to
him
;
and
this
did
remain
in
Adam
after
he
had
eaten
of
the
forbidden
fruit
,
opening
his
eyes
,
shewing
him
his
nakedness
,
that
by
his
disobedience
he
had
shipped
himself
out
of
that
white
Robe
of
Innocency
that
God
had
clothed
him
with
,
as
he
had
made
him
in
his
Image
,
man
seeing
himself
naked
and
without
that
clothing
that
God
had
made
him
in
,
it
made
known
to
him
the
good
that
he
had
lost
by
his
disobedience
;
and
it
shews
also
to
man
the
justice
of
God
for
his
disobedience
,
which
made
him
afraid
of
God
,
and
by
his
being
afraid
of
Gods
justice
,
it
made
known
to
him
the
evil
that
he
had
committed
by
eating
of
the
forbidden
fruit
.
And
this
tree
of
life
,
as
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
,
doth
still
continue
in
Adams
Posterity
,
see
Rom.
2.
14
,
15.
For
when
the
Gentiles
which
have
not
the
Law
,
do
by
nature
the
things
contained
in
the
Law
,
these
having
not
the
Law
,
are
a
Law
to
themselves
;
which
shew
the
works
of
the
Law
written
in
their
hearts
,
their
consciences
also
bearing
them
witness
,
and
their
thoughts
in
the
mean
while
accusing
,
or
else
excusing
one
another
.
Mark
,
when
the
Gentiles
which
have
not
the
Law
,
that
is
,
they
have
not
the
written
Law
of
God
written
without
them
,
do
by
nature
the
things
contained
in
the
Law
,
by
what
nature
do
they
do
the
things
contained
in
the
Law
?
it
cannot
be
by
the
fallen
Nature
,
that
is
,
the
Serpents
Nature
;
the
Serpents
Nature
is
that
which
breaketh
the
Law
of
God
;
and
therefore
that
Nature
cannot
do
the
things
contained
in
the
Law
of
God
:
And
there
is
in
man
but
two
Natures
,
the
Nature
of
the
Serpent
and
his
seed
,
and
the
Nature
of
the
Womans
seed
;
and
therefore
if
those
Gentiles
that
had
not
Gods
Law
written
without
them
,
did
by
Nature
the
things
contained
in
Gods
Law
within
them
,
it
must
be
by
the
nature
of
the
seed
of
the
Woman
,
which
is
the
Divine
Nature
,
Jesus
,
the
seed
that
is
sown
,
which
is
the
Word
,
the
true
light
which
as
a
seed
is
sown
upon
all
the
four
sorts
of
grounds
,
and
lighteth
every
man
that
cometh
into
the
World
,
but
it
bringeth
forth
fruit
in
its
own
likeness
in
none
of
the
grounds
,
but
the
good
ground
,
which
these
Gentiles
were
of
the
number
of
,
for
they
having
not
the
Law
,
(
that
is
,
the
written
Law
without
them
)
are
a
Law
to
themselves
.
The
seed
sown
in
the
good
ground
,
and
in
them
bringing
forth
its
own
likeness
,
made
them
in
the
Image
of
God
,
made
them
a
Law
to
themselves
,
Jesus
as
a
light
that
gave
them
the
knowledge
of
Gods
Law
,
which
in
substance
is
this
,
To
do
that
God
hath
commanded
,
and
to
leave
undone
what
God
hath
forbidden
;
he
wrought
obedience
in
them
to
Gods
Law
;
and
this
was
the
nature
by
which
the
Gentiles
did
the
things
contained
in
Gods
Law
,
and
so
they
are
a
Law
to
themselves
,
and
so
they
shew
the
works
of
the
Law
written
in
their
hearts
;
these
Gentiles
by
their
obedience
they
shew
not
onely
that
the
Law
of
God
was
written
in
their
hearts
,
but
they
shew
the
work
of
the
Law
of
God
that
was
written
in
their
hearts
,
they
made
the
tree
known
to
be
good
by
the
fruits
,
which
few
of
these
of
the
Tribes
of
the
Jews
that
were
in
the
outward
form
of
worship
did
do
,
which
had
the
written
Law
and
Prophets
read
amongst
them
every
Sabbath
day
,
their
Consciences
bearing
them
witness
:
These
Gentiles
had
a
witness
in
them
that
they
did
the
things
contained
in
the
Law
of
God
,
that
was
the
witness
of
God
in
their
Consciences
,
which
is
a
most
certain
witness
,
it
witnesseth
to
nothing
but
what
is
true
;
so
that
if
any
should
have
questioned
them
whether
or
no
they
did
yield
obedience
to
the
Law
of
God
in
them
,
and
they
had
answered
they
did
,
if
they
had
not
been
believed
,
they
could
have
proved
the
truth
of
it
by
a
very
good
witness
,
the
witness
of
God
in
their
Consciences
.
And
their
thoughts
the
mean
while
accusing
,
or
else
excusing
one
another
:
There
was
in
the
Gentiles
not
onely
a
taking
notice
of
the
actions
done
by
them
,
and
the
words
spoken
by
them
,
whether
they
were
agreeable
to
the
Law
of
God
writ
in
their
hearts
;
but
so
much
were
they
brought
to
an
obedience
to
the
Law
of
God
in
them
,
and
they
thereby
became
such
a
Law
to
themselves
,
as
that
they
took
notice
in
themselves
of
their
very
thoughts
,
and
according
as
they
were
,
if
bad
and
evil
,
then
their
Conscience
(
the
witness
of
God
in
them
that
)
accused
them
for
their
bad
and
evil
thoughts
:
There
was
that
in
them
that
did
not
onely
judge
and
condemn
them
for
evil
works
done
by
them
,
or
evil
words
spoken
by
them
,
but
they
were
accused
for
evil
thoughts
;
and
there
was
that
in
them
that
justified
them
for
doing
the
things
that
were
good
contained
in
Gods
Law
,
and
for
speaking
what
was
good
,
and
it
excused
them
in
their
thoughts
that
were
good
.
And
these
Gentiles
were
all
Nations
,
and
Kinreds
,
and
People
,
and
Tongues
,
excepting
the
Jews
;
and
Paul
did
plainly
say
,
that
the
Gentiles
that
did
the
things
contained
in
the
Law
of
God
,
were
the
true
Jews
,
and
had
the
true
Circumcision
:
And
those
Jews
that
had
the
written
Law
of
God
without
them
,
and
did
not
keep
the
Law
,
although
circumcised
without
in
the
flesh
:
their
Circumcision
by
breaking
the
Law
was
made
Uncircumcision
to
them
,
and
they
were
not
the
true
Jews
;
see
from
the
15.
vers.
to
the
end
of
the
Chapter
:
And
this
Paul
doth
not
speak
of
such
Gentiles
as
should
believe
in
Jesus
after
the
preaching
of
an
outward
Jesus
to
them
,
that
was
Crucified
at
Jerusalem
,
but
of
those
Gentiles
that
had
never
heard
of
that
Jesus
;
for
in
the
24th
verse
he
tells
the
Jews
,
that
the
name
of
God
is
blasphemed
among
the
Gentiles
through
you
,
as
it
is
written
,
He
made
use
of
the
Scripture
to
prove
what
he
had
spoken
to
be
true
▪
God
put
no
difference
between
the
Jew
and
the
Gentiles
,
having
purified
their
hearts
by
Faith
,
Acts
15.
9.
The
Centurion
that
came
to
Jesus
to
have
his
servant
healed
,
Matth.
8.
he
was
a
Gentile
,
and
was
not
of
the
outward
form
of
worshipping
God
that
the
Jews
were
of
;
and
Jesus
says
of
him
to
the
Jews
that
followed
him
,
that
he
had
not
found
so
great
faith
,
no
not
in
Israel
,
as
he
he
had
found
in
that
Gentile
;
and
farther
tells
them
,
that
many
shall
come
from
the
East
and
West
,
and
shall
sit
down
with
Abraham
,
Isaac
,
and
Jacob
in
the
Kingdom
of
Heaven
,
but
the
Children
of
the
Kingdom
shall
be
cast
into
utter
darkness
,
there
shall
be
weeping
and
gnashing
of
teeth
:
Mark
,
many
shall
come
from
the
East
and
from
the
West
,
those
many
they
must
be
Gentiles
,
and
such
as
were
not
counted
the
Children
of
the
Kingdom
of
Heaven
;
that
is
,
they
were
not
counted
the
Children
of
the
Kingdom
of
Heaven
by
the
Jews
,
which
were
in
the
outward
form
of
worshipping
God
,
nor
are
they
counted
the
Children
of
the
Kingdom
of
Heaven
,
by
those
that
count
themselves
the
Children
of
the
Kingdom
,
because
they
themselves
are
in
the
outward
forms
of
worshipping
of
God
,
and
therefore
they
count
themselves
the
Children
of
the
Kingdom
of
Heaven
,
as
did
the
Jews
;
because
they
were
in
the
outward
form
of
worshipping
God
,
they
looked
upon
themselves
as
the
onely
Children
of
the
Kingdom
of
Heaven
,
and
so
Jesus
calls
them
,
when
he
saith
the
Children
of
the
Kingdom
shall
be
cast
out
into
utter
darkness
,
where
shall
be
weeping
and
gnashing
of
teeth
:
None
can
think
Jesus's
meaning
to
be
,
that
the
Children
of
the
Kingdom
that
are
the
right
heirs
to
it
,
that
they
shall
be
cast
out
into
utter
darkness
,
where
shall
be
weeping
and
gnashing
of
teeth
:
No
,
that
cannot
be
;
for
as
they
are
Children
of
God
,
so
they
are
Heirs
,
Heirs
of
God
,
and
joynt
Heirs
with
Christ
,
Rom.
3.
17.
and
it
is
the
Fathers
pleasure
to
give
them
the
Kingdom
,
Matth.
12.
32.
These
are
not
those
that
shall
be
cast
out
of
the
Kingdom
,
but
they
that
shall
be
cast
out
of
the
Kingdom
are
those
that
call
themselves
Children
of
God
,
and
so
look
upon
themselves
as
the
Children
of
the
Kingdom
,
because
they
are
in
an
outward
form
of
worshipping
God
,
in
a
way
that
God
hath
required
to
be
worshipped
in
,
as
to
the
outward
form
of
worship
,
as
were
the
Jews
;
but
they
did
not
do
the
things
contained
in
the
Law
of
God
written
in
them
;
they
do
not
shew
the
works
of
the
Law
written
in
their
hearts
,
but
boast
and
bear
themselves
up
in
an
outward
worshipping
of
God
,
in
these
things
that
God
hath
outwardly
required
to
be
done
in
his
worship
,
and
so
call
themselves
the
Children
of
God
,
and
of
the
Seed
of
Abraham
:
These
are
they
that
shall
be
cast
out
of
the
Kingdom
into
utter
darkness
.
When
those
that
make
not
the
outward
shew
of
worshipping
of
God
,
but
do
the
things
contained
in
the
Law
of
God
written
in
their
hearts
,
and
shew
the
works
thereof
written
there
,
they
shall
be
taken
into
the
Kingdom
of
Heaven
,
and
sit
down
there
with
Abraham
,
Isaac
,
and
Jacob
,
when
those
that
think
themselves
Children
of
the
Kingdom
,
because
of
their
outward
form
of
worshipping
,
shall
be
cast
out
,
although
they
say
God
is
their
Father
,
and
that
they
▪
are
of
the
seed
of
Abraham
,
as
did
the
Jews
.
Jesus
tells
the
Jews
that
believed
on
him
,
John
3.
who
told
Jesus
that
they
were
of
Abrahams
seed
,
and
that
God
was
their
Father
,
and
Jesus
tells
them
that
he
knew
that
they
were
of
Abraham's
seed
,
but
they
seek
to
kill
him
because
his
word
had
no
place
in
them
,
And
when
they
told
him
Abraham
was
their
Father
,
Jesus
says
to
them
,
That
if
they
were
Abrahams
Children
,
they
would
do
the
works
of
Abraham
;
but
now
ye
seek
to
kill
me
,
a
man
that
hath
told
you
the
truth
which
he
heard
of
God
,
this
did
not
Abraham
(
that
is
,
Abraham
did
not
seek
to
kill
him
.
)
But
notwithstanding
they
were
such
as
believed
on
Jesus
,
and
told
him
they
were
Abrahams
seed
,
and
that
God
was
their
Father
,
and
he
tells
them
that
he
knew
they
were
Abrahams
seed
;
yet
because
they
went
about
to
kill
him
for
telling
them
the
truth
,
Jesus
he
tells
them
they
were
of
their
Father
the
Devil
,
and
the
lust
of
your
Father
ye
will
do
:
He
was
a
murderer
from
the
beginning
,
and
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
.
These
were
they
that
looked
upon
themselves
to
be
the
Children
of
the
Kingdom
,
and
to
have
a
right
to
sit
down
in
it
with
Abraham
,
Isaac
,
and
Jacob
,
because
they
were
in
an
outward
form
of
worship
,
worshipping
God
in
the
outward
worship
that
God
had
commanded
,
and
they
called
Abraham
Father
,
and
that
they
were
Abrahams
seed
.
And
mark
further
,
the
Scripture
saith
of
them
,
that
they
believed
on
Jesus
,
and
owned
that
they
had
one
Father
even
God
;
and
yet
these
were
cast
out
of
the
Kingdom
of
God
into
utter
darkness
,
Jesus
telling
them
they
were
of
their
Father
the
Devil
,
and
where
their
Father
was
,
must
they
not
be
there
also
with
him
?
and
if
any
can
believe
that
the
Devil
is
in
the
Kingdom
of
Heaven
,
sitting
there
with
Abraham
,
Isaac
,
and
Jacob
,
then
they
may
believe
that
his
Children
are
there
also
;
and
his
Children
are
those
that
are
in
the
outward
form
of
worshipping
God
,
although
in
an
outward
form
that
God
hath
required
to
be
used
in
his
worship
;
and
say
that
Abraham
is
their
Father
,
and
that
they
are
of
the
seed
of
Abraham
,
and
that
they
have
but
one
Father
even
God
,
and
that
they
believe
on
Jesus
,
as
did
those
Jews
,
and
yet
Jesus's
Word
had
no
place
in
them
,
but
they
seek
to
kill
Jesus
,
as
did
those
Jews
,
for
telling
them
the
truth
:
Mark
,
they
did
not
kill
Jesus
,
they
did
but
seek
to
kill
Jesus
,
as
do
all
those
wherein
Jesus
is
a
light
in
them
,
and
does
tell
them
the
truth
,
what
it
is
that
they
should
do
in
obedience
to
God
,
but
they
will
not
do
it
,
and
therefore
Jesus
word
hath
no
place
in
them
,
and
so
as
much
as
in
them
lyeth
they
seek
to
kill
Jesus
for
telling
them
the
truth
,
that
is
,
they
seek
to
kill
him
in
themselves
,
in
that
they
do
not
do
the
things
contained
in
the
Law
of
God
written
within
them
,
nor
shew
the
works
of
the
Law
of
God
writ
in
their
hearts
,
as
did
the
Gentiles
that
had
not
the
Law
of
God
written
without
them
,
and
yet
they
did
the
things
contained
in
Gods
Law
,
and
shew'd
the
work
thereof
written
in
their
hearts
.
I
say
,
if
any
man
can
believe
the
Devil
is
in
the
Kingdom
of
Heaven
,
sitting
with
Abraham
,
Isaac
,
and
Jacob
,
then
they
may
believe
that
his
Children
are
in
the
Kingdom
of
Heaven
with
Abraham
,
Isaac
,
and
Jacob.
It
is
not
the
high
thoughts
and
esteem
that
they
have
of
themselves
,
or
that
others
have
of
them
,
as
if
they
were
the
Children
of
the
Kingdom
,
that
can
give
then
an
entrance
into
the
Kingdom
of
Heaven
,
because
they
are
in
an
outward
form
of
worship
;
and
as
to
the
outward
in
the
doing
of
such
things
in
it
as
God
hath
commanded
,
and
looking
upon
Abraham
to
be
their
Father
,
and
that
they
were
of
Abraham's
seed
,
and
calling
God
Father
,
and
believing
in
his
Son
Jesus
,
this
cannot
give
them
an
entrance
into
the
Kingdom
of
Heaven
,
there
being
that
in
them
that
will
not
let
Jesus
words
have
any
place
in
them
;
and
therefore
they
seek
to
kill
Jesus
for
telling
them
the
truth
;
that
is
,
they
seek
to
kill
Jesus
in
them
,
in
that
they
do
not
yield
obedience
to
God
,
in
what
Jesus
the
light
in
them
makes
known
to
be
Gods
will
for
them
to
obey
him
in
;
this
makes
them
of
their
Father
the
Devil
,
because
they
will
do
his
lusts
;
and
if
the
Father
be
cast
out
,
sure
the
Children
must
be
cast
out
with
him
.
The
Gentile
Centurion
who
was
great
as
to
the
outward
,
in
that
he
could
say
to
this
man
,
Go
,
and
he
goeth
;
and
to
another
,
Come
,
and
he
cometh
;
and
to
his
Servant
,
Do
this
,
and
he
doth
it
;
yet
he
did
not
boast
and
bear
up
himself
to
come
of
the
Line
of
Abraham
,
nor
to
be
of
his
seed
,
nor
did
he
call
God
his
Father
;
but
was
low
and
little
,
mean
and
unworthy
,
in
his
own
esteem
,
and
did
not
think
himself
worthy
that
Jesus
should
come
under
his
Roof
:
And
yet
there
was
a
greater
Faith
in
this
Gentile
that
was
not
in
the
outward
form
of
worshipping
God
,
than
Jesus
had
found
in
Israel
,
that
were
in
the
outward
form
of
worshipping
God
.
And
he
,
although
not
of
the
Line
of
Abraham
,
nor
in
the
outward
worship
of
Israel
,
yet
he
was
one
of
them
that
should
sit
down
with
Abraham
,
Isaac
,
and
Jacob
in
the
Kingdom
of
Heaven
,
when
the
Children
of
the
Kingdom
should
be
cast
out
into
utter
darkness
with
the
Devil
their
Father
,
whose
lust
they
will
do
.
This
is
the
state
of
man
,
while
in
an
outward
form
of
worshiping
of
God
,
and
are
not
doing
the
things
contained
in
Gods
Law
written
in
their
hearts
;
that
is
,
they
yield
not
obedience
to
God
in
what
Jesus
,
as
a
Light
in
them
,
makes
known
to
be
Gods
will
that
they
should
obey
God
in
;
but
they
will
,
as
much
as
in
them
lieth
,
seek
to
put
out
that
Light
by
their
disobedience
,
and
so
seek
●o
kill
Jesus
in
them
,
for
telling
them
the
truth
which
Abraham
the
Father
of
the
Faithful
did
not
:
and
so
by
their
disobedience
they
make
it
appear
they
are
not
the
Children
of
Abraham
,
because
they
do
not
Abraham's
works
;
Abraham
he
obeyed
God
in
what
Jesus
the
Light
made
known
to
him
to
be
Gods
will
to
obey
him
in
:
And
Jesus
tells
the
Jews
,
that
if
they
were
Abraham's
Children
,
they
would
do
the
works
of
Abraham
;
that
is
,
yield
obedience
to
God
in
what
Jesus
,
as
a
Light
in
them
,
tells
them
the
Truth
is
Gods
will
that
they
should
obey
him
in
.
And
while
men
are
out
of
this
obedience
,
let
them
be
of
what
outward
form
of
worshipping
of
God
that
they
will
,
and
have
never
so
high
esteem
of
themselves
,
and
be
as
highly
esteemed
of
by
others
as
these
Jews
had
,
yet
they
are
Children
of
Wrath
as
well
as
others
;
and
so
in
that
state
,
as
Children
of
Wrath
,
they
are
cast
out
of
the
Kingdom
of
Heaven
,
and
are
where
their
Father
the
Devil
is
.
Oh!
but
infinite
,
infinite
are
the
mercies
of
that
unchangeable
God
,
as
I
have
experienced
,
who
can
say
in
some
measure
with
Paul
,
Ephes.
2.
who
wherein
in
times
past
walked
according
to
the
course
of
this
world
,
according
to
the
prince
of
the
power
of
the
air
,
the
spirit
that
worketh
in
the
children
of
disobedience
.
Among
whom
also
we
had
our
conversation
in
time
past
,
in
the
lust
of
our
flesh
,
fulfilling
the
desires
of
the
flesh
,
and
of
the
mind
,
and
were
by
nature
the
children
of
wrath
,
even
as
others
.
Mark
,
Among
whom
,
that
is
,
amongst
those
that
had
walked
according
to
the
course
of
this
world
,
according
to
the
power
of
the
Prince
of
the
Air
,
(
which
is
the
Devil
)
that
worketh
in
the
Children
of
disobedience
;
among
these
we
had
our
conversation
in
times
past
,
fulfilling
the
desires
of
our
flesh
,
and
of
the
mind
,
and
were
by
nature
Children
of
wrath
,
even
as
others
.
Although
the
Ephesians
,
as
they
were
Gentiles
,
might
not
be
in
an
outward
form
of
worshipping
God
in
those
outward
things
that
God
had
required
to
be
worshipped
in
,
yet
Paul
was
,
and
of
the
highest
sort
or
form
of
them
,
as
elsewhere
he
speaks
of
himself
:
And
yet
see
how
Paul
put
himself
to
be
equal
with
them
that
had
been
in
no
outward
form
of
Worship
,
although
he
himself
had
been
high
in
that
outward
form
of
worshipping
of
God
in
those
outward
things
that
God
had
required
to
be
worshipped
in
,
yet
when
he
was
in
that
height
of
outward
Worship
,
he
owned
himself
to
be
one
that
walked
according
to
the
course
of
the
world
,
and
according
to
the
power
of
the
Prince
of
the
Air
(
which
is
the
Devil
)
the
Spirit
which
worketh
in
the
Children
of
disobedience
:
Among
whom
we
had
also
our
conversation
,
Paul
with
the
Ephesians
had
their
conversations
in
time
past
,
in
the
lust
of
their
flesh
,
fulfilling
the
desires
of
their
flesh
,
and
mind
,
and
were
by
nature
Children
of
Wrath
,
even
as
others
.
Mark
,
they
were
not
onely
Children
of
Wrath
by
nature
(
that
is
,
by
the
nature
of
the
Serpent
,
who
is
the
Prince
of
the
Air
,
who
is
the
Devil
,
who
is
the
Spirit
that
worketh
in
the
Children
of
disobedience
)
but
they
were
the
Children
of
Wrath
,
even
as
others
;
that
is
,
just
even
alike
;
there
was
no
difference
between
their
being
Children
of
Wrath
by
nature
,
and
others
being
Children
of
Wrath
by
nature
.
There
is
the
same
nature
of
being
Children
of
Wrath
,
in
those
that
are
high
in
an
outward
form
of
worshipping
God
,
as
was
Paul
,
who
as
to
his
outward
life
as
to
men
,
lived
blameless
;
and
those
that
were
in
no
outward
form
of
worshipping
God
,
as
were
the
Gentiles
,
while
they
both
have
their
conversations
in
the
lust
of
the
flesh
,
fulfilling
the
desires
of
the
mind
,
pleasing
themselves
in
what
they
do
:
if
they
be
in
an
outward
form
of
Worship
,
they
please
,
content
,
and
satisfie
themselves
in
that
outward
form
of
Worship
;
and
therein
they
are
fulfilling
the
lust
of
the
flesh
,
and
the
desires
of
their
minds
,
in
eating
of
the
forbidden
Fruit
;
as
do
those
that
were
in
no
outward
form
of
worshipping
God
,
as
were
the
Gentiles
who
fulfilled
the
lust
of
the
flesh
,
and
the
desires
of
their
minds
in
outward
pleasures
.
And
so
both
those
that
fulfil
the
lust
of
the
flesh
,
and
desire
of
the
mind
in
outward
forms
of
Worship
,
or
in
outward
pleasure
,
they
are
those
that
are
not
suffering
Jesus's
Word
to
have
any
place
in
them
;
and
so
they
are
seeking
to
kill
Jesus
in
themselves
,
for
telling
them
the
truth
that
he
had
of
God
.
But
God
,
who
is
rich
in
mercy
,
for
the
great
love
wherewith
he
loved
us
;
even
when
we
were
dead
in
sins
,
hath
quickned
us
together
with
Christ
(
by
grace
we
are
saved
)
and
have
raised
us
up
together
,
and
have
made
us
sit
together
in
heavenly
places
in
Christ
Jesus
.
Mark
,
they
which
having
their
Conversations
in
the
lust
of
the
flesh
,
fulfilling
the
desires
of
the
flesh
and
mind
,
and
thereby
were
by
nature
Children
of
Disobedience
,
and
so
Children
of
Wrath
,
Children
of
the
Devil
;
both
those
that
were
not
in
an
outward
form
of
worshipping
of
God
,
as
were
these
Gentiles
the
Ephesians
;
and
those
that
were
in
the
highest
of
outward
forms
of
worshipping
of
God
,
as
was
Paul
:
yet
God
who
is
rich
in
mercy
,
can
and
does
for
his
great
love
sake
,
wherewith
he
loved
them
,
yea
even
when
they
are
dead
in
sins
,
quicken
them
together
with
Christ
,
and
so
raise
them
up
together
as
to
make
them
sit
together
in
heavenly
places
in
Christ
Jesus
;
as
you
may
see
more
to
that
purpose
in
the
second
Chapter
of
the
Ephesians
.
Jesus
tells
the
woman
of
Samaria
,
John
4.
that
the
hour
cometh
,
when
ye
shall
neither
in
this
mountain
,
nor
yet
at
Jerusalem
worship
the
Father
.
But
the
hour
cometh
,
and
now
is
,
when
the
true
worshippers
shall
worship
the
Father
in
spirit
and
in
truth
:
for
the
Father
seeketh
such
to
worship
him
.
God
is
a
spirit
,
and
they
that
worship
him
,
must
worship
him
in
spirit
and
in
truth
.
Jerusalem
was
the
place
that
God
had
chosen
to
be
worshipped
in
;
and
so
it
represents
the
true
outward
form
of
worshipping
God
,
wherein
God
was
worshipped
according
to
his
Command
.
The
Mountain
of
Samaria
represents
the
false
worshipping
of
God
:
for
although
there
might
be
something
done
there
,
that
God
had
required
in
his
outward
Worship
to
be
done
,
yet
they
mixing
other
things
with
it
that
God
had
not
required
to
be
done
in
his
Worship
;
and
so
it
represents
all
false
outward
forms
of
Worship
.
And
Jesus
tells
the
woman
,
and
would
have
her
believe
him
,
(
mark
that
)
Jesus
would
have
the
woman
belleve
him
,
that
the
hour
cometh
,
when
neither
in
this
mountain
,
(
that
is
,
in
the
false
outward
forms
of
Worship
)
nor
at
Jerusalem
,
(
that
is
,
the
true
outward
forms
of
Worship
)
they
should
worship
the
Father
.
But
the
hour
cometh
,
and
now
is
,
(
mark
that
,
now
is
,
then
at
that
time
it
was
)
that
the
true
worshippers
shall
worship
the
Father
in
spirit
and
in
truth
:
and
that
because
the
Father
seeketh
such
to
worship
him
.
God
being
a
spirit
,
they
that
worship
him
,
must
worship
him
in
spirit
and
in
truth
;
or
else
it
is
no
worshipping
of
him
,
where
the
Spirit
and
the
Truth
is
wanting
,
because
whom
God
seeketh
to
worship
him
,
they
and
they
onely
are
the
acceptable
Worshippers
of
God
:
and
God
seeketh
for
those
and
onely
those
to
worship
him
,
that
worship
him
in
spirit
and
truth
.
It
is
not
the
outward
places
,
nor
the
outward
form
▪
(
no
not
at
Jerusalem
,
nor
the
outward
Worship
commanded
to
be
used
there
)
that
God
seeketh
for
;
it
is
the
spiritual
Worship
done
in
the
truth
and
in
the
sincerity
of
the
heart
,
that
God
seeketh
for
;
it
is
that
and
that
onely
that
is
well-pleasing
to
him
,
which
the
outward
forms
of
worshipping
is
not
,
although
never
so
exactly
performed
according
to
the
Command
of
God
,
yet
if
the
Spirit
of
God
,
which
leads
and
guides
into
all
truth
,
be
wanting
,
the
outward
form
is
not
acceptable
to
God
,
nor
sought
for
of
God
,
nor
desired
of
God
.
And
where
the
Spirit
of
God
is
,
and
is
the
Guide
and
Leader
of
them
in
his
Worship
,
although
the
outward
form
be
wanting
,
yet
these
are
the
true
Worshippers
of
God
;
and
these
are
those
that
God
seeketh
for
to
worship
him
,
that
is
,
those
that
worship
him
in
his
Spirit
and
in
his
Truth
,
that
is
,
in
Jesus
;
and
all
those
that
so
worship
him
in
the
use
of
outward
forms
,
or
without
the
use
of
outward
forms
.
Of
all
Nations
,
and
Kinreds
,
and
People
,
and
Tongues
,
that
worship
him
in
his
Spirit
and
in
his
Truth
,
in
Jesus
which
saves
from
sin
,
by
which
Spirit
they
are
guided
and
led
thereunto
to
do
it
in
the
truth
and
sincerity
of
their
hearts
,
these
are
such
as
God
seeketh
for
to
worship
him
,
and
are
acceptable
to
God
.
And
of
these
John
beheld
the
great
multitude
that
no
man
could
number
,
standing
before
the
Throne
,
and
before
the
Lamb
,
clothed
with
white
Robes
,
and
Palms
in
their
hands
,
crying
with
a
loud
voice
,
saying
,
Salvation
to
our
God
:
which
came
out
of
great
tribulations
,
having
washed
their
robes
,
and
made
them
white
in
the
bloud
of
the
Lamb.
And
John
did
but
hear
of
a
hundred
forty
and
four
thousand
of
all
the
Tribes
of
Israel
,
to
be
sealed
for
the
servants
of
God
.
And
those
were
they
that
were
in
the
outward
form
of
Worship
,
which
had
the
Commandments
writ
in
Tables
of
stone
,
and
had
the
Law
and
the
Prophets
written
in
Books
without
them
,
and
read
among
them
,
without
them
,
every
Sabbath-day
.
And
had
the
Oracles
of
God
committed
to
them
?
and
to
whom
pertain
the
adoption
,
and
the
glory
,
and
the
covenants
,
and
the
giving
of
the
law
,
and
the
service
of
God
,
and
the
promises
:
Whose
are
the
Fathers
,
and
of
whom
concerning
the
flesh
Christ
came
.
And
yet
of
all
the
Tribes
of
the
outward
Israel
,
there
was
but
a
hundred
forty
four
thousand
sealed
for
the
servants
of
God
.
I
take
notice
,
and
so
I
desire
the
Reader
to
take
notice
,
that
the
Tribe
of
Dan
was
left
out
;
there
was
none
sealed
of
that
Tribe
(
that
was
a
Serpent
by
the
way
)
to
be
the
servants
of
God
;
none
of
the
subtile
Serpents
Tribe
are
sealed
to
be
the
servants
of
God
:
And
that
was
the
reason
why
there
was
no
more
sealed
of
all
the
outward
Tribes
of
outward
Israel
,
the
Serpents
Tribe
was
not
sealed
;
and
the
Serpents
Tribe
is
those
wherein
the
Serpent
and
his
seed
rule
in
the
heart
.
These
being
left
out
,
and
not
sealed
for
the
servants
of
God
of
the
Tribes
of
Israel
,
was
the
reason
there
was
no
more
sealed
;
and
it
is
the
reason
that
there
is
no
more
sealed
of
all
the
Tribes
that
are
in
the
several
outward
forms
of
outward
Worship
:
and
that
is
that
which
makes
their
number
so
small
that
a
man
may
easily
number
a
hundred
forty
and
four
thousand
.
And
of
the
Gentiles
,
all
Nations
,
and
Kinreds
,
and
People
,
and
Tongues
,
that
have
not
known
the
subtilty
of
the
Serpent
tempting
man
in
the
outward
forms
of
worshipping
of
God
;
and
also
of
those
that
have
known
the
subtilty
of
the
Serpent
tempting
them
in
outward
forms
of
worshipping
of
God
;
and
have
known
a
saving
and
being
delivered
out
of
those
temptations
of
the
Serpent
by
the
life
of
Jesus
in
them
,
(
and
so
are
none
of
the
Serpents
by
the
life
of
Jesus
in
them
,
(
and
so
are
none
of
the
Serpents
Tribe
)
nor
are
sufficing
themselves
,
nor
can
suffice
themselves
in
that
they
are
worshipping
God
in
outward
forms
,
but
are
worshipping
him
in
his
Spirit
and
in
his
Truth
,
that
is
,
in
Jesus
that
saves
them
from
sin
.
Of
all
these
,
that
is
,
of
those
that
have
not
known
the
subtilty
of
the
Serpent
tempting
them
in
outward
forms
;
and
those
that
have
known
the
subtilty
of
the
Serpent
tempting
them
in
outward
forms
,
and
have
known
a
being
saved
and
delivered
out
of
his
temptations
.
There
are
a
great
multitude
,
that
no
man
can
number
,
standing
before
the
Throne
,
and
before
the
Lamb
,
clothed
with
white
robes
,
and
palms
in
their
hands
,
crying
with
a
loud
voice
,
saying
,
Salvation
to
our
God
,
having
come
out
of
great
tribulations
,
and
washed
their
robes
,
and
made
them
white
in
the
bloud
of
the
Lamb.
Thus
Jesus
is
a
Light
and
a
Saviour
to
those
that
never
hear
of
that
Jesus
born
of
the
Virgin
Mary
.
And
now
to
return
again
to
those
that
have
heard
of
that
Jesus
born
of
the
Virgin
Mary
,
and
profess
themselves
Christians
,
and
have
known
something
of
the
working
of
Gods
Spirit
in
them
,
and
have
known
something
what
it
hath
been
to
be
drawn
or
led
forth
by
the
Spirit
of
Jesus
in
them
:
how
far
they
may
go
,
and
yet
not
know
the
birth
of
the
Child
Jesus
in
them
,
that
saves
from
sin
,
nor
the
woman
that
was
deceived
and
in
the
transgression
,
to
be
saved
out
of
the
transgression
by
bearing
the
Child
Jesus
.
Man
may
by
Jesus
,
the
Light
in
him
,
be
convinced
of
sin
,
that
it
is
the
breaking
of
Gods
Command
,
and
of
the
Judgment
of
God
that
is
due
to
man
for
sin
,
and
he
may
be
so
far
convinced
in
himself
of
sin
,
and
of
Gods
judgment
for
sin
,
as
that
he
may
be
brought
to
a
repentance
and
sorrow
for
his
sins
,
and
a
desire
to
be
kept
from
sinning
,
and
he
may
pray
earnestly
that
he
may
be
kept
from
sin
,
and
may
set
upon
a
reformation
,
and
do
many
things
in
obedience
to
God
,
that
he
knew
to
be
the
will
of
God
:
And
this
may
be
done
from
some
stirrings
or
movings
of
the
Spirit
of
Jesus
in
him
,
and
yet
the
Serpent
self
his
own
will
deceive
him
in
all
this
,
as
I
have
experienced
.
And
that
thus
man
may
from
the
knowledge
that
he
hath
of
this
or
that
thing
,
that
he
does
know
that
in
the
doing
thereof
he
doth
that
which
is
a
breaking
of
the
Command
of
God
;
and
for
his
so
breaking
of
the
Command
of
God
,
Jesus
,
the
Light
in
him
that
makes
known
to
him
the
breaking
of
Gods
Command
,
doth
likewise
make
known
to
him
what
is
due
to
him
for
his
transgressions
,
that
is
,
Death
,
Hell
,
or
Damnation
;
which
man
being
afraid
of
,
and
willing
to
escape
,
and
to
escape
the
punishment
that
he
apprehends
to
be
due
to
him
for
his
sins
,
this
makes
him
to
repent
of
his
sins
,
and
not
onely
to
say
lightly
and
carelesly
,
as
many
do
,
I
would
I
had
not
sinned
,
and
broken
Gods
Commands
,
and
God
forgive
me
for
it
;
but
there
is
in
them
an
inward
repentance
,
an
inward
sorrow
and
grief
which
goes
so
far
as
that
there
is
a
desire
in
them
that
they
may
not
commit
sin
again
,
and
an
earnest
praying
to
God
that
they
may
not
commit
sin
again
;
and
a
doing
of
many
things
to
prevent
or
to
be
kept
from
the
doing
or
the
committing
the
sin
again
,
which
they
have
before
committed
.
And
yet
in
all
this
the
subtile
Serpents
self
,
or
mans
will
,
prevails
much
,
as
I
have
experienced
.
That
man
may
repent
that
he
hath
sinned
in
doing
what
he
knew
to
be
a
breaking
of
Gods
Command
,
and
may
be
sorrowful
for
it
,
and
mourn
for
it
,
and
earnestly
pray
that
he
may
do
so
no
more
,
and
use
much
means
to
be
kept
from
sinning
,
and
yet
all
this
time
hath
a
love
to
the
sin
;
but
for
fear
that
he
hath
of
the
punishment
,
and
the
willingness
that
he
hath
to
escape
the
punishment
,
causeth
the
repentance
,
and
sorrow
,
and
mourning
that
he
hath
for
sinning
:
and
to
escape
the
punishment
,
that
sets
him
upon
doings
,
as
praying
,
fasting
▪
and
other
religious
Duties
,
that
he
thinks
may
be
a
means
to
keep
him
from
being
overcome
by
the
Devils
temptations
,
and
to
do
such
things
as
he
thinks
God
will
be
pleased
with
;
and
for
this
his
so
doing
of
these
things
,
he
thinks
to
find
acceptance
with
God
.
And
all
this
may
be
done
for
a
self-end
,
and
in
their
own
will
,
and
is
onely
to
escape
the
punishment
;
which
if
they
could
escape
the
punishment
,
the
doing
the
things
that
God
hath
forbidden
,
would
be
no
trouble
to
them
,
but
very
pleasing
,
and
to
be
desired
.
And
in
this
state
many
are
deceived
,
and
think
themselves
in
a
good
condition
,
because
they
cannot
now
sin
as
once
they
could
,
when
they
had
little
trouble
in
their
Consciences
for
their
sins
;
but
now
if
they
sin
,
trouble
,
sorrow
,
and
grief
does
attend
them
for
their
sins
,
and
there
is
praying
to
God
for
forgiveness
,
and
it
may
be
private
days
of
fasting
to
be
kept
,
that
they
may
be
kept
from
sinning
,
and
it
may
be
for
private
sins
,
such
sins
as
none
but
God
and
their
Conscience
can
accuse
them
of
;
and
the
best
that
they
know
of
outward
forms
of
Religion
,
is
set
up
and
strictly
practised
by
them
;
and
an
outward
blameless
life
is
got
up
in
them
,
to
what
they
once
lived
in
:
and
they
are
counted
of
others
to
be
one
of
those
that
are
the
Children
of
God
,
and
Heirs
of
the
Kingdom
of
Heaven
;
and
they
look
upon
themselves
to
be
one
of
that
number
:
And
yet
all
this
time
the
root
of
sin
,
that
is
,
the
love
of
sin
remains
in
them
as
live
as
ever
it
was
;
and
so
long
as
the
love
of
any
sin
remains
alive
in
them
,
what
they
do
in
obedience
to
God
,
is
done
because
they
are
afraid
of
Gods
Justice
for
their
sin
;
and
while
there
remains
in
them
a
fear
of
Gods
Justice
for
sin
,
they
have
no
true
love
to
God
,
while
they
are
afraid
of
God
.
There
is
no
fear
in
love
,
perfect
love
casteth
out
fear
,
1
John
4.
18.
Their
repentings
,
sorrows
,
griefs
,
mournings
,
prayings
,
fastings
,
and
all
other
their
religious
performances
,
while
done
for
the
escaping
,
or
for
the
preventing
Gods
Justice
to
fall
upon
them
,
because
of
their
sins
that
they
have
committed
.
That
which
carries
them
forth
to
the
doing
and
performing
of
those
repentings
,
sorrows
,
griefs
,
mournings
,
prayings
,
fastings
,
and
all
other
their
religious
performances
,
it
is
self
,
it
is
for
a
self-end
to
escape
or
prevent
Gods
Justice
falling
on
them
for
their
sins
;
and
therefore
it
is
that
they
will
do
them
:
And
so
they
are
deceived
in
all
their
doings
,
by
the
subtilty
of
self
in
them
,
doing
their
own
wills
in
them
,
and
are
of
the
Serp●nts
Tribe
,
of
whom
none
are
sealed
for
the
servants
of
God
.
These
they
have
known
the
beginning
of
John
,
preaching
in
the
Wilderness
in
them
,
that
is
,
when
their
hearts
were
as
a
Wilderness
,
wherein
every
unclean
Beast
fed
and
found
an
abiding-place
,
every
unclean
Lust
found
wherewithal
to
feed
upon
,
and
to
abide
in
.
Before
man
disobeyed
God
in
eating
of
the
Tree
that
God
had
forbidden
him
to
eat
of
,
mans
heart
was
like
a
garden
,
a
place
of
Gods
delight
,
and
brought
forth
pleasing
Fruit
unto
God
;
the
Plants
therein
were
of
Gods
planting
,
no
Thorns
nor
Thistles
were
therein
,
nor
no
wild
nor
unclean
Beast
was
found
there
;
but
after
man
had
disobeyed
God
in
eating
of
the
Tree
that
God
had
forbidden
him
to
eat
of
,
then
mans
heart
,
instead
of
being
like
a
garden
wherein
God
was
pleased
,
it
became
like
a
Wilderness
,
a
place
displeasing
to
God
,
a
place
wherein
God
was
offended
,
a
place
bringing
forth
Thorns
and
Thistles
;
such
Plants
of
disobedience
sprung
up
in
the
heart
of
man
as
was
not
of
Gods
planting
,
nor
pleasing
to
God
:
And
then
mans
heart
became
like
a
Wilderness
,
a
place
of
every
unclean
and
beastly
Lust
to
harbour
,
feed
,
and
abide
in
.
And
here
in
this
wilderness
of
the
heart
many
have
heard
the
voice
of
John
,
the
Forerunner
of
Jesus
,
preaching
Repentance
;
and
they
having
heard
his
voice
,
and
have
repented
,
and
have
come
to
John's
Baptism
,
that
is
,
an
outward
washing
of
water
,
a
making
clean
of
the
outside
,
and
so
they
have
been
John's
Disciples
,
they
have
known
a
cutting
of
the
Branches
of
sin
,
that
is
,
a
repenting
and
forsaking
such
sins
and
evils
as
are
generally
accounted
as
sin
and
evil
.
Yea
,
they
may
have
gone
further
,
and
have
cut
down
the
body
of
sin
,
that
is
,
they
have
not
onely
repented
●nd
forsaken
such
sins
and
evils
as
are
done
outwardly
that
man
can
accuse
them
of
,
but
have
repented
and
forsaken
such
sins
done
within
them
,
that
none
can
accuse
them
of
but
God
and
their
Consciences
;
and
yet
they
have
not
come
so
far
as
to
hear
and
obey
the
end
of
John's
preaching
in
them
,
that
is
,
that
the
Ax
is
laid
to
the
root
of
the
Tree
of
sin
;
and
the
root
from
whence
sin
sprung
is
love
,
that
is
,
the
love
that
is
in
mans
heart
to
sin
,
the
love
to
the
sin
that
is
first
in
mans
heart
,
before
it
cometh
forth
into
action
.
There
was
first
in
the
woman
a
seeing
of
the
Tree
to
be
good
for
food
,
and
pleasing
to
the
eye
,
and
a
desire
to
it
;
this
was
first
in
her
,
before
she
took
of
the
fruit
thereof
and
eat
of
it
:
There
is
first
in
the
heart
of
man
a
love
to
sin
,
before
there
is
a
going
forth
to
the
committing
of
it
;
and
this
love
is
the
root
from
whence
sin
in
the
action
sprung
.
And
the
end
of
John's
preaching
was
to
lay
the
Ax
to
the
root
of
the
Tree
sin
,
which
bringeth
not
forth
good
fruit
,
to
hew
it
down
and
cast
it
into
the
fire
to
be
consumed
,
that
is
,
to
cast
the
love
and
desire
to
sin
that
is
in
the
heart
of
man
,
to
cast
that
into
the
fire
to
be
consumed
that
gave
the
first
being
to
sin
in
man
,
which
was
love
in
the
will
and
in
the
desire
of
man
.
And
although
we
read
of
many
that
heard
John
preach
Repentance
,
and
came
to
his
Baptism
,
as
did
Jerusalem
,
and
Judea
,
and
the
Regions
round
about
Jordan
,
many
Pharisees
and
Scribes
were
baptised
of
him
,
confessing
their
sins
,
Mat.
3.
yet
few
of
them
came
to
the
end
of
his
preaching
,
to
know
the
Ax
laid
to
the
root
of
the
Tree
,
to
know
the
love
and
desire
to
sin
in
the
heart
,
to
be
hewn
down
and
cast
into
the
fire
to
be
consumed
.
And
this
John
told
them
,
must
be
in
the
Baptism
of
Jesus
(
which
his
Baptism
was
a
forerunner
of
)
which
was
to
baptise
with
the
Holy
Ghost
,
and
with
fire
.
In
Jesus's
Baptism
,
in
the
Baptism
that
saves
from
sin
,
they
were
to
know
the
fire
of
the
Holy
Ghost
to
burn
and
consume
the
love
and
desire
to
sin
in
them
.
That
whereas
there
was
a
time
in
which
they
had
in
them
a
love
and
a
desire
to
commit
sin
,
but
dare
not
commit
sin
for
fear
of
the
punishment
that
they
knew
was
justly
due
to
them
for
their
sins
;
but
if
they
could
have
escaped
the
punishment
,
they
would
willingly
have
pleased
themselves
in
the
sins
.
And
here
the
Serpent
self
deceived
them
;
they
thought
there
was
an
enmity
in
them
against
sin
,
because
they
were
afraid
to
commit
sin
,
when
the
enmity
was
not
against
sin
,
but
against
the
punishment
for
sin
.
And
so
indeed
and
in
truth
,
the
enmity
that
they
thought
was
in
them
against
sin
,
it
was
in
them
against
God
,
that
is
against
the
justice
of
God
,
and
sin
in
the
root
,
sin
in
the
love
and
the
desire
to
it
was
alive
,
and
sin
and
they
in
union
;
and
thus
the
subtile
Serpents
self
and
their
own
wills
deceive
them
under
a
form
of
godliness
.
But
when
they
are
come
to
the
end
of
Johns
Preaching
and
Baptism
,
and
know
what
it
is
to
have
the
axe
laid
to
the
root
of
the
tree
of
sin
,
to
the
love
of
sin
,
and
to
know
the
hewing
down
and
burning
up
of
the
love
and
desire
to
sin
in
them
,
so
as
if
there
were
no
punishment
for
sin
,
yet
would
they
not
sin
:
And
why
would
they
not
sin
?
it
is
because
of
the
manifestations
or
making
known
of
the
love
of
God
that
is
shed
abroad
in
the
heart
,
God
having
made
known
the
freeness
of
his
love
to
them
,
without
any
desert
from
them
,
that
while
they
were
sinners
,
and
so
enemies
to
God
,
there
was
love
in
God
to
them
,
and
he
sent
his
Son
to
die
to
reconcile
them
to
himself
:
This
begets
a
love
in
them
to
God
,
we
love
him
because
he
first
loved
us
;
and
now
the
enmity
is
not
against
the
punishment
(
as
it
was
when
what
we
did
in
obedience
to
God
,
was
because
we
were
afraid
of
Hell
if
we
disobeyed
him
)
but
the
enmity
is
now
against
the
sin
,
as
it
offends
that
God
that
hath
bestowed
the
riches
of
his
Love
upon
them
:
And
now
the
Creature
if
it
be
drawn
aside
by
the
temptations
of
his
own
hearts
lusts
(
if
the
Serpent
bruise
the
heel
of
the
seed
of
the
Woman
in
it
,
as
God
hath
said
it
should
)
how
does
it
mourn
for
its
offence
!
not
because
it
knows
that
God
as
a
loving
Father
will
chastize
it
for
its
offence
;
it
does
well
know
that
God
will
not
let
offences
pass
in
his
Children
unchastized
,
but
their
grief
and
sorrow
is
,
because
it
hath
offended
God
his
loving
Father
:
And
as
to
the
chastisements
of
God
,
although
in
themselves
they
are
tedious
,
but
as
they
come
from
a
loving
Father
,
and
are
for
their
good
,
so
they
are
pleasing
to
them
,
as
God
makes
use
of
them
to
the
bringing
forth
of
the
peaceable
fruit
of
Righteousness
in
them
:
This
was
Davids
case
,
Psal.
119.
67.
Before
he
was
afflicted
he
went
astray
,
but
now
he
had
kept
his
word
;
and
hence
is
a
change
wrought
in
the
heart
:
now
the
sorrow
and
grief
that
is
in
it
because
sin
is
committed
,
is
not
because
it
is
afraid
of
the
punishment
,
as
once
it
was
,
but
the
sorrow
and
grief
is
because
a
loving
God
,
a
loving
Father
is
offended
by
its
breaking
of
his
Commands
.
And
this
change
in
the
heart
is
wrought
by
the
joyning
together
the
two
seeds
(
if
I
may
so
call
them
)
the
seed
of
God
the
power
of
God
in
man
,
and
the
seed
of
God
the
power
of
God
without
man
;
and
from
hence
cometh
the
Child
Jesus
that
saves
from
sin
,
in
the
bearing
of
which
the
woman
was
saved
:
That
in
man
that
was
deceived
and
in
the
transgression
,
is
again
saved
;
here
cometh
the
restauration
of
man
,
man
being
restored
again
into
the
Image
of
love
to
God
that
he
lost
in
the
fall
,
and
into
that
Image
of
holiness
in
obeying
God
that
he
lost
in
the
fall
;
and
now
there
is
a
change
wrought
in
the
will
,
man
being
brought
to
will
what
God
will
,
and
that
because
it
is
Gods
will
;
and
now
he
does
not
do
Gods
will
,
because
he
knows
that
if
he
does
it
not
he
shall
be
punished
for
his
transgressions
,
as
once
he
did
when
that
which
put
him
upon
his
obedience
to
God
,
in
what
he
knew
to
be
Gods
will
that
he
should
do
;
it
was
that
by
the
doing
thereof
he
might
escape
that
punishment
that
he
knew
would
be
due
to
him
if
he
did
not
do
Gods
will
:
but
now
there
is
such
a
change
,
that
if
there
were
no
punishment
for
the
transgression
,
yet
there
is
a
willingness
in
him
to
do
Gods
will
,
and
that
because
of
the
love
that
God
hath
manifested
and
made
known
to
him
,
that
God
loved
him
when
there
was
an
enmity
in
his
heart
against
God
,
yet
God
loved
him
,
and
sent
his
Son
to
die
to
reconcile
him
to
God
,
Rom.
5.
8
,
9
,
10.
And
this
begot
such
a
love
in
the
heart
to
God
,
as
that
it
so
changes
the
will
,
that
its
desire
is
not
to
do
its
own
will
,
but
Gods
will
onely
;
and
it
is
afraid
lest
its
own
will
,
that
he
is
so
much
sensible
of
that
hath
so
much
deceived
him
,
should
get
into
the
doing
of
what
he
is
so
carried
forth
to
do
in
obedience
to
God
,
and
so
deceive
him
and
bring
him
again
into
the
transgression
,
that
he
is
afraid
of
his
own
will
as
of
a
deadly
Serpent
:
this
is
known
in
some
measure
,
degree
,
or
other
where
the
Child
Jesus
is
born
,
and
the
Woman
saved
out
of
the
transgression
,
they
do
know
the
work
of
the
onely
begotten
Son
of
God
in
them
,
and
not
only
to
restore
that
in
them
that
Adam
lost
in
the
fall
,
but
to
preserve
and
keep
them
from
falling
by
the
temptation
as
Adam
did
;
they
knew
that
in
them
that
the
Serpent
cannot
tempt
so
as
to
cause
it
to
sin
,
nor
never
did
,
nor
never
will
yield
to
the
temptation
;
and
that
they
are
not
onely
the
created
Sons
of
God
,
but
the
begotten
Sons
of
God
,
1
Pet.
1.
3
,
23.
and
that
it
is
that
begotten
Son
of
God
in
them
that
keeps
them
from
falling
by
the
temptation
.
Herod
heard
John
Baptist
and
feared
him
,
knowing
that
he
was
a
just
and
holy
man
,
and
he
heard
him
gladly
,
and
did
many
things
,
yet
because
John
reproved
him
for
his
beloved
sin
,
he
put
him
into
prison
,
and
afterwards
cut
off
his
head
,
Mark
6.
This
is
to
be
read
within
in
the
mystery
.
Simon
,
who
by
his
Sorcery
had
bewitched
the
People
,
being
looked
upon
as
the
great
power
of
God
,
he
believed
Philip
preaching
,
and
was
baptized
,
and
continued
with
Philip
,
wondring
and
beholding
the
miracles
and
signs
that
were
done
,
and
offered
to
part
with
his
money
,
if
for
it
he
might
have
had
the
power
of
disposing
the
Holy
Ghost
,
yet
his
heart
was
not
right
in
the
sight
of
God
,
but
he
was
in
the
gall
of
bitterness
,
and
in
the
bond
of
iniquity
,
Acts
8.
This
also
may
be
read
within
in
the
mystery
.
These
both
were
under
Johns
dispensations
,
the
one
of
Preaching
,
and
the
other
of
Water-Baptism
,
and
both
in
an
outward
yielding
obedience
to
God
.
Hymenia
and
Alexander
they
went
further
,
they
put
away
Faith
and
a
good
Conscience
,
which
they
could
not
have
done
,
if
they
had
not
first
had
Faith
and
a
good
Conscience
,
and
were
gone
so
far
as
to
make
shipwrack
of
Faith
,
and
yet
there
was
a
hope
of
recovery
of
these
,
1
Tim.
1.
19
,
20.
But
it
is
impossible
for
those
who
were
once
enlightned
,
and
have
tasted
of
the
heavenly
gift
,
and
were
made
partakers
of
the
Holy
Ghost
,
and
have
tasted
of
the
good
word
of
God
,
and
the
powers
of
the
world
to
come
;
if
they
shall
fall
away
to
renew
them
again
unto
repentance
:
seeing
they
crucifie
to
themselves
the
Son
of
God
afresh
,
and
put
him
to
an
open
shame
,
Heb.
6.
4
,
5
,
6.
Here
is
a
going
a
great
way
in
the
ways
of
God
,
and
a
being
in
a
high
state
,
and
yet
a
possibility
of
falling
when
they
are
gone
so
far
,
and
are
in
that
high
state
;
but
if
then
they
do
fall
,
it
is
impossible
for
them
to
be
renewed
again
by
Repentance
:
and
therefore
what
great
need
hath
all
to
have
a
care
and
not
to
desire
the
forbidden
Fruit
;
that
is
,
to
desire
to
know
more
of
God
,
than
a
desire
to
yield
obedience
to
God
in
what
they
know
of
him
,
and
also
to
keep
low
and
to
have
a
low
esteem
of
themselves
,
in
and
under
all
the
enjoyments
of
God
,
and
his
manifestations
or
making
known
of
himself
in
them
and
unto
them
,
and
not
to
look
upon
any
part
of
what
they
enjoy
of
Gods
making
known
himself
in
them
,
or
unto
them
as
their
own
,
but
to
look
upon
all
their
enjoyments
as
the
Free
Gift
of
God
,
and
given
to
them
to
be
as
an
Help-meet
for
the
life
of
the
Son
of
God
in
them
,
for
the
bringing
them
into
the
Image
or
likeness
of
the
heavenly
Adam
.
I
know
no
subtile
Serpent
,
no
Satan
,
no
Tempter
,
no
Devil
without
me
,
and
therefore
I
can
say
nothing
of
a
substile
Serpent
,
a
Satan
,
a
Tempter
,
or
a
Devil
without
me
.
Those
who
do
know
a
subtile
Serpent
,
a
Satan
,
a
Tempter
,
or
a
Devil
without
them
,
they
may
declare
their
knowledge
of
that
subtile
Serpent
,
of
that
Satan
,
of
that
Tempter
,
or
of
that
Devil
that
they
know
without
them
,
and
what
works
or
actions
they
have
known
done
by
that
subtile
Serpent
,
that
Satan
,
that
Tempter
o●
Devil
without
them
.
As
I
have
declared
my
knowledge
of
the
subtile
Serpent
,
the
Satan
,
the
Tempter
or
the
Devil
within
me
,
their
works
or
actions
,
I
would
not
be
mistaken
,
I
do
not
say
there
is
no
more
to
be
known
of
the
Devil
,
than
what
I
have
known
of
his
works
and
actions
within
me
;
that
is
,
as
he
is
a
subtile
Serpent
,
a
Satan
,
a
Tempter
or
a
Devil
,
that
is
as
much
as
to
say
,
he
is
all
whatsoever
it
is
in
man
that
opposeth
God
and
the
work
of
God
in
man
,
that
is
,
the
Devil
.
I
know
no
more
of
him
,
that
is
,
I
have
no
experimental
knowledge
of
him
,
but
onely
as
he
opposeth
God
and
the
work
of
God
in
man
:
But
I
read
of
other
works
,
actions
,
or
manifestations
of
the
Devil
in
Scripture
,
as
that
of
Witches
,
Wizzards
,
familiar
Spirits
,
Divinations
,
Inchantments
,
which
I
know
nothing
of
but
onely
as
I
read
of
them
in
the
Scripture
,
and
of
those
possessed
with
Devils
in
the
time
that
Jesus
Christ
lived
in
the
Humane
Nature
upon
the
Earth
;
as
,
the
man
that
came
to
him
to
have
the
Devil
cast
out
of
his
child
,
which
did
sometimes
cast
him
into
the
fire
and
into
the
water
,
and
rent
and
tore
him
at
the
time
of
his
casting
out
,
that
he
left
him
as
if
he
had
been
dead
:
And
the
man
possessed
with
Devils
,
that
chains
and
fetters
could
not
hold
him
,
cutting
himself
with
stones
,
and
kept
in
tombs
,
and
had
many
Devils
entred
into
him
;
but
of
these
I
know
nothing
of
experimentally
,
but
as
something
of
the
inward
work
of
the
Devil
in
man
may
be
compared
to
these
outward
works
or
actions
of
the
Devil
;
but
as
to
the
outward
works
themselves
,
I
am
altogether
ignorant
of
them
,
I
onely
know
them
as
I
read
of
them
in
the
Scripture
,
but
having
no
experimental
knowledge
of
them
,
causes
me
to
say
I
know
no
other
subtile
Serpent
,
Satan
,
Tempter
,
or
Devil
,
but
what
I
have
found
of
his
works
and
actions
within
me
;
and
I
leave
it
to
others
that
know
the
other
works
and
actions
of
the
Devil
(
as
without
doubt
some
there
be
that
now
do
know
some
of
them
)
to
declare
if
they
please
what
they
know
of
them
.
I
know
and
do
believe
that
evil
men
have
evil
Spirits
or
evil
Angels
that
do
attend
upon
them
,
their
works
or
actions
;
I
have
seen
of
those
evil
Spirits
or
evil
Angels
within
me
,
but
I
never
saw
any
of
those
evil
Spirits
or
Angels
without
me
;
and
I
also
know
and
believe
that
good
men
,
as
God
hath
again
made
them
good
by
bringing
forth
his
begotten
Son
Jesus
in
them
,
they
have
good
Spirits
or
good
Angels
attending
upon
them
,
their
works
or
actions
I
have
seen
of
those
good
Spirits
or
Angels
within
me
,
but
I
never
saw
any
of
those
good
Spirits
or
Angels
without
me
.
I
think
that
to
be
my
duty
that
John
said
was
his
and
others
their
practice
in
his
time
,
1
▪
John
1.
1
,
2
,
3.
That
which
was
from
the
beginning
,
which
we
have
heard
,
which
we
have
seen
with
our
eyes
,
which
we
have
looked
upon
,
and
our
hands
have
handled
of
the
word
of
life
;
(
for
the
life
was
manifest
,
and
we
have
seen
it
,
and
bear
witness
,
and
shew
unto
you
that
eternal
life
which
was
with
the
Father
,
and
was
manifested
unto
us
)
that
which
we
have
seen
and
heard
,
declare
we
unto
you
,
that
ye
also
may
have
fellowship
with
us
;
and
truly
our
fellowship
is
with
the
Father
,
and
with
his
Son
Jesus
Christ
.
I
have
read
what
the
subtile
Serpent
said
to
the
woman
,
and
what
answer
she
gave
the
Serpent
,
and
how
she
yielded
to
the
Temptation
;
and
I
have
read
how
the
Sons
of
God
came
to
present
themselves
before
the
Lord
,
and
Satan
came
also
among
them
,
and
what
the
Lord
said
to
Satan
of
Job
,
and
wha
Satan
said
to
the
Lord
concerning
Job
,
and
the
leave
that
the
Lord
gave
Satan
to
try
Jobs
Integrity
,
and
how
Satan
tryed
Job
:
I
have
also
read
that
the
Lord
said
to
Simon
,
Simon
,
behold
Satan
hath
desired
to
have
you
,
that
he
may
sift
you
as
wheat
,
but
I
have
prayed
for
thee
that
thy
faith
fail
not
;
and
when
thou
art
converted
,
strengthen
thy
brethren
:
And
of
Peters
Confidence
not
to
deny
Jesus
,
and
how
he
was
prevailed
with
to
deny
Jesus
,
and
of
his
repenting
:
And
I
have
likewise
read
of
Jesus
being
led
up
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
Devil
;
and
when
the
Tempter
came
to
him
,
what
he
said
to
Jesus
,
&
what
answers
Jesus
gave
the
Tempter
and
Devil
;
and
by
my
reading
of
them
,
and
remembring
what
I
had
read
,
I
could
speak
and
discourse
of
them
,
but
I
knew
little
of
them
in
comparison
of
what
I
did
then
speak
of
them
,
nor
do
I
now
know
any
thing
of
them
,
but
what
by
experience
I
hear
of
them
spoken
within
me
,
and
have
seen
with
the
inward
eye
,
and
have
looked
upon
within
me
,
as
a
measure
of
them
have
been
,
acted
,
done
,
or
wrought
within
me
;
and
I
do
believe
it
to
be
unlawful
for
me
now
to
speak
or
declare
more
of
them
than
what
by
experience
I
have
seen
and
heard
of
them
within
me
,
and
so
much
I
may
speak
and
declare
,
and
no
more
.
And
if
it
be
objected
to
me
,
If
thou
mayst
speak
or
declare
no
more
than
what
by
experience
thou
hast
within
thee
heard
and
seen
;
then
how
hast
thou
heard
and
seen
within
thee
,
That
Jesus
is
a
light
to
all
(
and
a
Saviour
to
some
)
that
have
not
heard
of
an
outward
Jesus
born
of
the
Virgin
Mary
,
and
crucified
at
Jerusalem
.
To
that
I
answer
,
I
was
once
without
the
true
knowledge
of
that
Jesus
born
of
the
Virgin
Mary
,
and
Crucified
at
Jerusalem
,
although
from
my
being
a
Child
I
was
brought
up
to
read
the
Scriptures
that
make
mention
of
such
a
Jesus
;
and
I
was
taught
by
my
Parents
to
say
,
that
I
believed
there
was
such
a
Jesus
;
and
yet
I
do
now
know
,
that
I
did
not
then
when
I
read
of
such
a
Jesus
in
the
Scriptures
,
and
said
I
believed
in
such
a
Jesus
,
I
did
not
then
know
that
there
was
such
a
Jesus
,
I
was
onely
learned
to
say
so
,
but
I
knew
it
not
;
and
what
was
I
then
better
than
those
that
never
heard
of
the
name
of
such
a
Jesus
,
when
I
onely
heard
of
the
name
,
but
knew
not
what
he
was
,
that
is
,
I
knew
not
what
he
was
,
as
he
was
sent
of
God
to
save
from
sin
:
And
all
that
profess
themselves
Christians
,
and
know
any
thing
of
the
work
of
God
in
their
hearts
,
will
own
,
that
the
knowing
by
reading
or
here-say
of
such
a
Jesus
born
of
the
Virgin
Mary
,
and
so
growing
up
to
be
a
man
,
and
Crucified
at
Jerusalem
,
and
know
no
more
of
him
,
that
this
knowledge
of
him
does
them
no
good
as
to
their
Salvation
;
and
what
are
they
then
the
better
for
their
hearing
or
reading
of
the
Name
of
such
a
Jesus
?
are
they
any
thing
better
than
those
that
never
heard
of
that
Name
?
But
that
knowledge
of
Jesus
that
does
them
good
to
their
Salvation
is
the
knowing
of
him
to
be
a
Jesus
,
that
is
,
a
Saviour
that
saves
from
sin
;
that
knowing
of
him
is
that
which
is
onely
good
and
profitable
to
their
Salvation
,
and
not
the
hearing
or
knowing
of
an
outward
name
of
Jesus
.
I
knowing
and
having
experience
of
this
within
me
to
be
true
,
that
it
is
not
the
hearing
and
knowing
of
the
outward
Name
Jesus
that
does
man
any
good
to
his
Salvation
,
but
it
is
the
knowing
him
to
be
Jesus
,
a
Saviour
from
sin
,
that
does
man
good
to
Salvation
,
and
thereby
I
know
and
have
experienced
,
that
God
may
save
some
that
have
not
heard
of
an
outward
Jesus
born
of
the
Virgin
Mary
,
and
Crucified
at
Jerusalem
;
and
the
way
how
he
saves
them
,
is
by
saving
them
from
their
sins
:
before
I
know
a
saving
from
sin
,
I
know
nothing
of
Jesus
,
but
onely
as
I
had
heard
or
read
of
the
Name
Jesus
,
but
of
the
nature
of
Jesus
,
as
he
is
a
Saviour
sent
of
God
,
I
was
as
ignorant
as
those
that
never
heard
of
the
name
Jesus
,
I
onely
knew
the
Name
as
it
was
written
in
these
letters
,
JESVS
;
but
the
nature
of
Jesus
as
he
is
a
Saviour
I
knew
not
;
I
did
not
know
him
as
he
is
the
great
power
of
God
to
Salvation
,
the
onely
begotten
son
of
Gods
Love
,
the
true
Light
which
makes
known
to
man
the
unchangeable
being
of
Gods
Love
to
the
World
,
MAN
,
that
whosoever
believed
in
him
the
onely
begotten
Son
of
God
,
the
true
Light
;
that
is
,
whosoever
so
believed
the
true
Light
that
lighteth
every
man
that
cometh
into
the
World
(
so
that
none
are
without
this
Light
)
they
that
so
believe
in
this
true
Light
that
tells
them
this
is
good
,
and
what
they
ought
to
do
,
and
this
is
evil
which
they
ought
not
to
do
,
and
yield
obedience
to
God
according
to
what
this
true
Light
the
onely
begotten
Son
of
God
in
them
,
makes
known
to
them
to
be
Gods
will
that
they
should
do
,
or
that
they
should
leave
undone
.
These
that
so
yield
an
obedience
to
the
light
in
them
,
in
doing
the
good
that
this
Light
makes
known
in
them
they
ought
to
do
,
and
in
leaving
undone
the
evil
that
this
Light
makes
known
to
them
that
they
should
not
do
;
these
are
they
that
Gods
love
is
so
to
in
his
begotten
Son
,
as
that
they
shall
not
perish
,
but
have
everlasting
life
:
and
this
believing
the
true
Light
Jesus
,
the
onely
begotten
Son
of
God
,
and
yielding
obedience
thereunto
,
is
not
wrought
in
them
by
the
reading
or
hearing
of
a
Name
Jesus
that
a
man
had
that
was
born
of
the
Virgin
Mary
,
and
Crucified
at
Jerusalem
;
and
that
knowledge
that
we
have
by
reading
the
Scriptures
and
hearing
the
name
Jesus
preached
,
that
is
all
the
knowledge
that
we
now
can
have
more
than
those
that
never
heard
of
that
Name
,
and
of
that
Man
.
But
that
which
give
us
the
true
knowledge
of
that
Name
,
and
what
that
Man
was
,
before
that
Body
had
a
being
upon
the
Earth
,
and
what
it
was
when
it
had
a
being
upon
the
Earth
,
and
what
it
is
now
it
hath
no
being
upon
the
Earth
;
I
say
,
that
which
gives
us
the
true
knowledge
of
what
that
man
Jesus
was
before
he
had
a
body
upon
the
Earth
,
and
what
he
was
in
that
body
upon
the
Earth
,
and
what
he
is
now
that
body
is
taken
from
the
Earth
.
That
which
gives
us
the
true
knowledge
of
what
he
was
,
and
now
is
,
it
is
the
true
Light
that
lighteth
every
man
that
cometh
into
the
World
,
and
so
he
is
a
light
,
and
the
true
light
in
those
that
never
heard
of
that
Name
and
of
that
Man
,
as
he
is
the
same
true
light
in
us
that
hath
heard
of
that
Name
,
and
of
that
Man
.
And
as
he
is
the
true
light
that
lighteth
every
man
that
cometh
into
the
World
,
so
he
made
known
to
me
what
was
Gods
will
that
I
should
do
,
and
what
was
Gods
will
that
I
should
not
do
;
and
also
made
known
in
me
the
unchangeableness
of
Gods
love
towards
me
,
and
so
he
begot
a
love
in
me
again
to
God
,
and
so
he
wrought
a
willingness
in
me
to
do
what
God
hath
made
known
to
me
to
be
his
will
that
I
should
do
,
and
hath
wrought
a
willingness
in
me
to
leave
undone
what
God
would
not
have
me
to
do
;
and
I
have
known
him
as
he
is
the
true
light
to
be
the
Word
of
God
,
which
is
the
seed
sown
upon
all
the
four
grounds
(
which
is
all
men
)
as
he
is
the
true
light
that
lighteth
every
man
that
cometh
into
the
World
,
and
I
have
known
the
nature
of
all
the
four
grounds
in
me
,
and
how
the
light
,
the
word
,
the
seed
,
hath
been
sown
in
me
,
in
the
nature
of
all
the
four
grounds
;
and
so
have
I
known
and
experienced
how
the
seed
hath
been
sown
in
those
that
never
heard
of
that
outward
name
Jesus
,
born
of
the
Virgin
Mary
,
and
Crucified
at
Jerusalem
,
and
how
they
have
been
saved
from
sin
,
which
is
done
by
the
light
of
the
Divine
Nature
,
the
Word
,
the
Seed
sown
in
them
,
causing
them
to
be
the
good
ground
:
It
is
the
word
of
God
,
which
is
the
power
of
God
,
that
changes
▪
the
heart
,
and
makes
it
the
good
ground
(
the
same
word
by
which
all
things
were
made
)
and
thereby
causes
them
to
do
the
things
contained
in
Gods
Law
writ
in
their
hearts
,
and
are
become
a
Law
to
themselves
,
and
have
the
witness
of
God
in
their
Consciences
,
accusing
them
or
else
excusing
them
,
as
we
have
that
have
heard
of
that
Jesus
born
of
the
Virgin
Mary
,
and
Crucified
at
Jerusalem
:
And
by
the
doing
the
things
contained
in
Gods
Law
,
and
thereby
shew
the
works
of
Gods
Law
written
in
our
hearts
;
it
is
by
that
,
that
they
and
we
wash
our
Robes
in
the
Blood
of
the
Lamb
(
that
is
,
in
the
life
of
Jesus
)
and
make
them
white
in
his
Blood
,
in
the
innocent
life
that
he
lives
in
us
,
not
that
we
live
,
but
he
lives
in
us
,
and
worketh
in
us
both
to
will
and
to
do
of
his
good
pleasure
,
and
when
the
will
of
man
is
so
given
up
into
the
will
of
God
,
for
God
to
be
all
,
to
will
and
do
all
,
in
man
as
it
pleaseth
him
;
then
mans
will
is
restored
to
be
what
it
was
when
God
made
man
in
his
own
Image
.
And
God
saw
every
thing
that
he
had
made
,
and
beheld
it
was
very
good
,
Gen.
1.
31.
All
things
that
God
made
was
very
good
,
and
God
saw
them
to
be
very
good
,
and
God
set
his
mark
of
behold
upon
them
to
be
very
good
,
that
man
might
see
and
behold
them
to
be
very
good
,
as
they
were
what
he
had
made
and
gave
the
being
to
;
that
is
,
all
that
God
had
made
was
very
good
,
as
a
measure
of
his
being
,
was
and
is
in
them
,
whereby
they
are
preserved
and
upheld
;
and
so
were
and
are
very
good
,
as
God
that
made
them
is
good
and
is
in
them
.
Before
time
was
,
God
was
,
and
was
All
in
All
,
(
before
subtile
Serpent
,
Satan
,
Tempter
,
or
Devil
was
)
and
so
God
is
to
be
All
in
All
again
.
See
1
Cor.
15.
21
vers.
to
29
vers
.
For
since
by
man
came
death
,
by
man
came
also
the
resurrection
of
the
dead
.
For
as
in
Adam
all
die
,
even
so
(
mark
that
,
even
so
)
in
Christ
shall
all
be
made
alive
.
But
every
man
in
his
own
order
;
Christ
the
first
fruits
,
afterwards
they
that
are
Christs
at
his
coming
.
Then
cometh
the
end
,
when
he
shall
have
delivered
up
the
kingdom
to
God
,
even
the
father
,
when
he
shall
have
put
down
all
rule
,
and
all
authority
,
and
power
.
For
he
must
reign
,
till
he
hath
put
all
his
enemies
under
his
feet
.
The
last
enemy
that
shall
be
destroyed
is
death
.
For
he
hath
put
all
things
under
his
feet
:
but
when
he
saith
all
things
are
put
under
him
,
it
is
manifested
,
he
is
excepted
which
did
put
all
things
under
him
.
And
when
all
things
shall
be
subdued
unto
him
,
then
shall
the
Son
also
himself
be
subject
unto
him
that
put
all
things
under
him
,
that
God
may
be
all
in
all
.
When
this
shall
come
to
pass
,
where
then
will
be
the
subtile
Serpent
,
Satan
,
Tempter
,
or
Devil
?
Do
they
not
rule
?
Have
they
not
authority
and
power
?
Are
they
not
his
enemies
?
Where
will
be
subtile
Serpent
,
Satan
,
Tempter
,
or
Devil
,
when
Jesus
shall
have
put
down
all
rule
,
all
authority
and
power
?
for
he
must
reign
till
he
hath
put
all
his
enemies
under
his
feet
,
and
the
last
enemy
that
shall
be
destroyed
is
death
(
which
is
that
the
subtile
Serpent
,
Satan
,
Tempter
,
Devil
,
sin
,
was
the
cause
of
death
,
and
gave
death
its
being
)
where
will
they
all
be
then
,
when
all
Jesus's
enemies
shall
be
thus
subdued
unto
him
,
and
he
as
a
Son
shall
be
subject
to
the
Father
that
hath
put
all
things
under
him
,
that
that
God
who
before
time
▪
was
may
be
all
in
all
?
That
which
may
be
known
of
God
,
is
manifested
in
men
,
for
God
hath
shewed
it
unto
them
:
for
the
invisible
things
of
him
,
from
the
Creation
of
the
World
,
are
clearly
seen
,
being
understood
by
the
things
that
are
made
even
his
eternal
power
and
Godhead
,
so
that
they
are
without
excuse
,
Rom.
1.
19
,
20.
By
this
Scripture
it
plainly
appears
,
that
God
by
his
true
Light
in
man
(
that
lighteth
every
man
that
cometh
into
the
World
)
doth
make
known
in
men
that
which
may
be
known
of
him
.
Those
things
that
were
invisible
of
him
,
and
not
known
before
the
Creation
,
he
hath
made
known
from
the
Creation
of
the
World
;
and
they
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
even
his
eternal
power
and
Godhead
:
Gods
eternal
power
and
Godhead
which
was
before
the
Creation
,
God
by
his
true
Light
Jesus
,
hath
in
men
made
so
much
of
it
known
unto
them
,
as
may
be
known
of
God
,
being
clearly
seen
and
understood
by
the
things
that
are
made
,
God
hath
shewed
it
unto
them
,
so
that
all
men
are
without
excuse
.
They
cannot
plead
ignorance
that
God
hath
not
made
known
himself
unto
them
,
or
that
they
have
not
known
so
much
of
God
,
as
that
they
might
be
saved
:
for
that
which
may
be
known
of
God
,
is
manifested
,
is
made
known
in
them
,
for
God
hath
shewed
it
unto
them
,
even
his
eternal
power
and
Godhead
.
And
what
is
there
more
to
be
known
of
God
,
than
is
in
his
eternal
power
and
Godhead
?
In
that
he
hath
made
known
his
eternal
power
and
Godhead
to
all
men
.
God
hath
thereby
shewn
his
love
to
all
men
.
John
3.
16.
vers.
to
the
21
vers
.
That
God
so
loved
the
world
,
that
he
gave
his
onely
begotten
Son
,
that
whosoever
believed
in
him
should
not
perish
,
but
have
everlasting
life
:
(
whosoever
,
God
makes
no
exception
.
)
For
God
sent
his
Son
not
to
condemn
the
world
,
but
that
the
world
through
him
▪
might
be
saved
.
(
Gods
end
in
sending
his
Son
was
not
to
condemn
any
one
,
but
to
save
all
.
)
He
that
believeth
on
him
,
is
not
condemned
;
(
all
those
are
saved
that
believe
on
him
)
but
he
that
believeth
not
,
is
condemned
already
,
(
all
those
that
do
not
believe
on
the
begotten
Son
of
God
,
the
true
Light
,
they
are
already
condemned
,
that
is
,
presently
,
while
they
are
in
that
state
of
unbelief
.
All
men
as
they
have
sinned
,
are
as
they
are
in
the
state
of
sin
,
under
the
sentance
of
condemnation
;
but
Gods
love
is
such
to
man
in
general
,
that
he
hath
sent
his
onely
begotten
Son
to
take
off
that
sentance
of
condemnation
,
that
whosoever
did
believe
in
him
should
not
be
condemned
.
God
grants
to
them
that
believe
in
his
Son
,
to
speak
after
the
manner
of
men
,
a
Pardon
;
and
so
the
sentence
of
condemnation
is
taken
off
from
them
,
and
they
are
as
if
they
had
never
been
condemned
:
but
all
those
that
do
not
believe
in
his
Son
,
they
remain
under
that
sentence
of
condemnation
,
and
so
are
condemned
already
;
)
because
he
hath
not
believed
in
the
name
of
the
onely
begotten
Son
of
God
.
(
The
cause
why
all
men
are
condemned
,
is
because
they
do
not
believe
in
the
Name
of
the
onely
begotten
Son
of
God
.
As
the
name
of
a
King
signifies
the
power
of
the
King
,
so
the
Name
of
the
onely
begotten
Son
of
God
signifies
the
power
of
the
onely
begotten
Son
of
God
.
They
do
not
believe
in
his
power
who
is
the
true
Light
in
them
,
that
makes
known
in
them
,
and
shews
unto
them
what
may
be
known
of
God
:
They
do
not
believe
that
this
Light
hath
power
to
save
them
,
or
that
there
is
a
sufficient
power
in
this
Light
,
that
if
they
should
yield
obedience
to
it
,
to
save
them
.
)
And
this
is
the
condemnation
,
that
light
is
come
into
the
world
,
(
Light
is
come
into
the
world
,
into
that
world
Man
that
God
so
loved
,
that
he
gave
his
onely
begotten
Son
,
that
whosoever
of
that
world
Man
believed
in
him
,
should
not
perish
,
but
have
everlasting
life
.
God
hath
by
his
true
Light
made
known
his
love
in
them
;
and
their
condemnation
is
not
because
they
did
not
know
God
,
or
for
want
of
Gods
making
known
his
love
to
them
,
or
for
want
of
Gods
making
known
so
much
of
God
to
them
,
as
may
be
known
of
God
;
but
it
is
because
Light
is
come
into
the
world
Man
,
come
into
them
;
)
and
men
love
darkness
rather
than
light
,
is
because
their
deeds
are
evil
.
For
every
one
that
doth
evil
,
hateth
the
light
,
(
evil
doers
hate
the
Light
,
hate
Jesus
,
the
onely
begotten
Son
of
God
,
whom
God
in
his
love
hath
sent
to
save
them
)
neither
cometh
to
the
light
,
(
they
will
not
come
to
Jesus
,
the
onely
begotten
Son
of
God
,
the
true
Light
that
lighteth
them
,
that
makes
known
in
them
,
and
shew
unto
them
what
may
be
known
of
God
,
to
the
end
that
they
may
be
saved
by
believing
in
his
Name
,
by
believing
in
his
power
;
but
they
will
not
come
to
him
,
the
true
Light
,
the
power
of
God
,
to
salvation
,
to
be
saved
by
him
)
lest
their
evil
deeds
should
be
reproved
,
or
discovered
.
They
so
love
their
evil
deeds
,
that
rather
than
they
will
have
them
reproved
or
discovered
,
so
as
to
be
brought
to
a
leaving
or
forsaking
of
them
:
They
will
not
come
to
the
Light
to
be
saved
by
the
Light
,
that
is
,
to
be
saved
by
the
onely
begotten
Son
of
God
.
But
he
that
doth
truth
,
cometh
to
the
light
,
that
his
deeds
may
be
made
manifest
,
that
they
are
wrought
in
God
.
This
is
that
which
maketh
the
difference
in
men
:
God
makes
known
himself
in
all
that
which
is
to
be
known
of
God
,
even
his
eternal
power
and
Godhead
,
Gods
makes
known
in
all
,
he
hath
shewed
it
unto
them
,
and
so
they
are
without
excuse
.
His
love
is
to
all
,
he
gave
his
Son
,
that
whosoever
(
none
excepted
)
that
did
believe
in
him
,
should
not
perish
.
He
did
not
send
his
Son
to
condemn
the
world
Man
,
but
to
save
the
world
Man
;
and
those
that
believe
in
him
,
are
not
condemned
,
but
are
saved
from
the
condemnation
;
and
those
that
believe
not
,
are
already
condemned
,
they
are
now
in
the
state
of
condemnation
.
And
it
is
because
they
have
not
believed
on
him
▪
the
condemnation
is
because
Light
is
come
into
the
World
,
come
into
them
,
and
they
believe
not
in
it
,
but
they
love
darkness
,
the
works
of
darkness
,
evil
deeds
,
better
than
they
love
the
Light
.
And
instead
of
loving
the
Light
that
makes
known
evil
deeds
in
them
,
they
hate
the
Light
,
because
it
discovers
,
lays
open
,
and
makes
their
evil
deeds
known
,
and
reproves
them
for
evil
deeds
;
and
therefore
they
will
not
come
to
the
Light
,
but
hate
it
.
The
Light
in
them
calls
them
to
come
and
believe
in
it
,
but
they
will
not
come
and
believe
in
it
:
And
why
will
they
not
come
and
believe
in
it
?
It
is
because
they
love
their
evil
deeds
,
and
that
causes
them
to
hate
the
Light
;
but
he
that
doth
truth
,
that
is
,
he
that
in
sincerity
and
integrity
of
his
heart
,
doth
the
things
that
God
hath
made
known
in
him
to
be
his
will
that
he
should
obey
him
in
,
he
cometh
to
the
Light
:
And
why
doth
he
that
doth
truth
,
come
to
the
Light
?
It
is
,
that
his
deeds
,
his
works
may
be
made
known
,
made
manifest
that
they
are
wrought
in
God
.
He
that
doth
truth
,
he
that
truly
yields
obedience
to
God
,
according
to
what
he
knows
of
God
,
his
hearts
desire
is
to
bring
all
his
actions
and
deeds
to
Jesus
the
true
Light
of
God
in
him
,
that
thereby
they
may
be
made
known
,
made
manifest
,
made
truly
known
in
him
,
and
to
him
,
that
they
are
the
works
of
God
wrought
in
him
,
that
is
the
great
thing
desired
by
him
that
doth
the
truth
,
to
know
that
all
that
is
done
in
him
,
is
done
by
Jesus
the
truth
in
him
.
So
that
the
difference
that
is
made
in
men
,
is
of
their
own
making
.
Gods
love
is
general
to
all
;
he
sent
his
Son
to
save
all
that
would
believe
in
him
;
he
hath
made
known
his
love
in
all
.
That
which
may
be
known
of
God
,
is
manifest
in
them
;
God
he
hath
shewed
it
unto
them
,
they
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
even
his
eternal
power
and
Godhead
,
so
that
they
are
without
excuse
.
But
some
love
darkness
rather
than
light
,
because
their
deeds
are
evil
:
and
therefore
they
will
not
come
to
the
light
,
but
are
haters
of
the
light
:
Because
that
when
they
knew
God
,
they
glorified
him
not
as
God
,
nor
were
they
thankful
to
God
for
what
God
had
made
known
of
himself
to
them
,
but
became
vain
in
their
imaginations
.
Even
as
they
did
not
like
to
retain
God
in
their
knowledge
,
God
gave
them
over
to
a
reprobate
mind
,
to
do
those
things
that
are
not
convenient
,
Rom.
1.
21
,
28.
I
pray
mark
the
words
of
the
Scripture
:
Even
as
they
did
not
like
to
retain
God
in
their
knowledge
,
(
which
knowledge
they
once
had
that
God
had
given
to
them
of
himself
)
God
gave
them
over
to
a
reprobate
mind
,
to
do
those
things
that
are
not
convenient
.
Even
,
that
is
just
equal
alike
;
then
things
are
said
to
be
even
,
when
they
are
just
equal
alike
.
Here
is
the
reason
why
God
gives
men
over
to
a
reprobate
mind
,
to
do
those
things
that
are
evil
.
It
is
,
because
they
do
not
like
to
retain
,
to
keep
that
knowledge
that
God
hath
given
to
them
of
himself
,
and
to
keep
it
so
as
to
glorifie
him
in
that
knowledge
;
and
so
to
glorifie
him
in
that
knowledge
,
as
thereby
to
manifest
their
thankfulness
to
him
,
and
to
manifest
their
thankfulness
by
their
obedience
,
in
obeying
God
according
to
what
they
know
of
him
.
And
the
want
of
this
their
obeying
God
according
to
what
God
hath
made
known
of
himself
unto
them
,
is
the
cause
why
even
,
just
alike
God
gives
men
over
to
a
reprobate
mind
,
to
do
those
things
that
are
not
convenient
;
and
as
they
are
Reprobates
,
so
they
are
condemned
.
Others
that
do
the
truth
,
they
obey
God
in
Jesus
the
truth
,
and
their
hearts
desire
is
,
that
Jesus
the
true
Light
may
make
known
the
truth
in
them
and
to
them
,
that
their
deeds
are
wrought
in
God
;
and
they
are
lovers
of
the
Light
,
and
from
that
love
that
they
have
to
the
Light
,
and
to
the
doing
the
truth
,
that
is
,
the
doing
of
the
will
of
God
in
sincerity
and
integrity
of
their
hearts
,
according
as
Jesus
the
true
Light
in
them
,
hath
made
known
in
them
what
is
Gods
will
that
they
should
do
,
and
what
is
Gods
will
that
they
should
not
do
.
These
they
bring
their
deeds
to
the
Light
,
that
they
may
be
made
manifest
,
that
is
,
made
known
in
them
,
and
to
them
that
they
are
wrought
by
God
in
them
.
Gods
love
is
such
to
man
,
in
general
to
all
men
,
as
that
he
is
willing
to
keep
man
from
perishing
,
and
is
willing
to
save
them
,
and
give
them
eternal
life
.
But
some
men
are
not
willing
to
come
to
Jesus
the
true
Light
in
them
,
although
God
so
loved
the
world
Man
,
as
to
send
him
to
that
end
,
that
whosoever
believed
on
him
,
should
not
perish
,
but
have
eternal
life
;
yet
Jesus
the
true
Light
,
said
to
some
that
thought
to
have
eternal
life
in
the
Scriptures
,
and
it
was
to
those
that
were
in
the
highest
outward
form
of
worshipping
.
God
,
and
said
God
was
their
Father
,
to
these
Jesus
said
,
Ye
will
not
come
to
me
,
that
ye
might
have
life
,
John
5.
39
,
40.
Mans
will
is
that
which
hinders
man
from
coming
to
Jesus
the
true
Light
,
that
they
may
have
life
,
that
they
may
be
saved
by
him
.
God
does
his
part
in
sending
his
Son
into
the
World
to
save
them
;
and
so
the
Father
draws
them
by
the
Son
,
and
he
is
the
true
Light
that
lighteth
every
man
that
cometh
into
the
World
,
he
makes
known
Gods
love
in
them
and
to
them
;
and
so
the
Father
draws
them
by
making
known
his
love
in
them
.
Can
any
one
say
,
that
they
have
known
the
Father
to
draw
them
to
come
to
the
Son
to
believe
on
him
,
any
other
way
but
as
Jesus
the
Son
,
the
true
Light
in
them
hath
made
known
the
Fathers
love
to
them
?
And
this
God
hath
done
to
all
,
because
that
which
may
be
known
of
God
,
is
manifest
in
them
,
God
hath
shewed
it
unto
them
.
The
invisible
things
of
him
from
the
Creation
of
the
World
,
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
even
his
eternal
power
and
Godhead
.
(
Mark
that
!
)
Even
his
eternal
power
and
Godhead
.
And
what
is
there
more
to
be
known
of
God
,
than
his
eternal
power
and
Godhead
?
Dare
any
one
say
,
that
they
know
any
thing
more
of
God
than
what
is
contained
in
his
eternal
power
and
Godhead
?
And
although
God
hath
so
manifested
himself
in
them
,
and
shewed
himself
to
them
,
yet
they
will
not
come
to
his
beloved
Son
Jesus
,
the
true
Light
,
that
they
may
have
life
.
Jesus
did
not
say
to
them
,
the
subtle
Serpent
,
Satan
,
the
Tempter
,
or
the
Devil
,
that
they
would
not
have
them
come
to
him
that
they
might
have
life
;
but
it
was
their
will
that
hindered
or
kept
them
back
from
coming
to
Jesus
that
they
might
have
life
.
Ye
will
not
come
to
me
,
that
ye
might
have
life
.
Oh
,
Will
!
Will
!
that
which
brought
man
into
sin
,
and
so
brought
death
;
that
keeps
man
from
coming
to
Jesus
the
true
Light
,
that
they
may
again
have
life
.
To
speak
something
of
what
I
know
of
taking
up
the
Cross
,
and
to
follow
JESUS
.
TO
have
the
will
brought
to
be
resigned
up
into
Gods
will
,
to
be
given
up
into
the
will
of
God
,
to
be
what
God
will
;
this
is
the
taking
up
of
the
Cross
,
and
following
of
Jesus
;
this
is
to
be
a
Disciple
of
Jesus
:
this
is
to
learn
of
Jesus
,
and
without
this
,
whatsoever
outward
profession
any
may
be
of
,
how
zealous
soever
they
may
be
in
that
outward
profession
,
how
outwardly
blameless
soever
they
may
live
,
how
much
soever
they
may
be
esteemed
of
by
others
,
how
high
esteem
soever
they
may
have
of
themselves
,
as
to
be
the
Disciples
,
the
Scholars
,
or
Learners
of
Jesus
;
yet
if
they
have
not
learned
some
part
of
this
Lesson
,
to
deny
themselves
,
to
deny
all
that
is
of
self
in
them
,
which
the
will
is
a
great
part
of
,
and
take
up
his
Cross
and
follow
Jesus
.
The
Cross
that
Jesus
took
up
,
was
the
Cross
to
that
will
in
him
,
that
as
he
was
man
would
have
had
the
Cup
taken
from
him
,
but
he
took
up
the
Cross
to
that
will
in
praying
,
Father
,
not
my
will
,
but
thy
will
be
done
;
and
this
Cross
must
all
take
up
that
will
be
his
Disciples
,
that
will
learn
of
him
,
and
follow
him
in
the
spirit
,
and
not
be
knowers
of
him
in
the
flesh
,
and
followers
of
him
onely
in
the
flesh
.
Jesus
said
to
his
Disciples
,
that
if
any
man
will
come
after
him
,
and
whosoever
will
come
after
him
must
deny
himself
,
and
take
up
his
Cross
daily
and
follow
him
,
Matth.
16.
24.
Mark
8.
24.
Luke
9.
23.
I
pray
mark
the
words
of
the
Scripture
,
if
any
man
will
,
or
whosoever
will
,
which
is
as
much
as
to
say
,
there
is
none
whosoever
that
can
come
after
Jesus
,
there
is
none
whosoever
that
can
follow
Jesus
,
there
is
none
whosoever
that
can
learn
of
Jesus
,
but
they
must
first
deny
themselves
,
deny
all
that
is
of
self
in
them
,
which
will
is
a
great
part
of
.
All
that
is
of
self
is
first
to
be
denyed
before
man
can
take
up
his
Cross
and
follow
Jesus
:
before
man
can
take
up
a
Cross
to
his
own
will
,
his
own
will
must
first
be
denyed
,
be
said
Nay
to
,
be
resisted
as
being
of
the
Devil
;
Resist
the
Devil
and
he
will
flee
from
you
,
Jam.
4.
7.
Resist
the
Temptations
of
the
will
,
and
stand
in
obedience
to
Jesus
the
true
Light
,
and
that
will
which
opposeth
Gods
will
,
that
will
flee
from
you
,
it
will
not
abide
the
battel
with
you
,
but
it
will
flee
from
you
,
it
will
vanquish
,
will
be
overcome
and
cease
to
be
in
you
,
as
it
ceased
to
be
in
Jesus
when
he
prayed
,
saying
,
O
my
Father
,
if
it
be
possible
let
this
cup
pass
from
me
;
nevertheless
,
not
as
I
will
,
but
as
thou
wilt
:
And
that
will
in
Jesus
that
as
man
would
have
had
the
cup
to
be
taken
from
him
,
that
will
abode
not
the
battel
in
him
,
but
flee'd
and
was
vanquished
,
was
overcome
and
the
Fathers
will
was
done
.
And
so
it
will
be
with
us
and
in
us
,
if
we
will
with
the
Light
of
Jesus
in
us
,
that
light
that
is
in
us
,
and
it
is
so
in
us
that
it
would
save
us
from
sin
,
save
us
from
the
doing
of
our
own
wills
,
if
we
would
by
the
help
and
assistance
of
the
power
of
that
Jesus
,
the
Light
in
us
,
resist
the
temptations
of
the
will
,
and
abide
in
the
power
of
that
Light
,
Jesus
,
believe
in
his
Name
,
believe
in
that
power
which
is
the
love
of
God
to
us
;
it
is
the
Gospel
of
God
,
the
good
tidings
of
God
,
the
power
of
God
to
Salvation
,
which
is
made
known
in
us
.
If
we
will
believe
in
the
name
of
this
Jesus
,
the
true
Light
,
believe
in
the
power
of
the
Light
in
us
,
that
that
Light
,
that
power
of
God
,
that
Gospel
,
that
making
known
of
Gods
love
to
us
,
and
in
us
,
that
it
is
that
and
that
onely
that
is
able
to
save
us
,
is
able
to
keep
us
to
salvation
;
and
so
by
it
to
be
saved
from
the
temptations
of
our
own
wills
.
This
will
save
us
from
the
temptations
of
our
own
wills
,
and
so
save
us
from
the
condemnation
that
is
due
to
us
for
our
sins
which
we
commit
in
yielding
to
our
own
wills
:
The
believing
in
the
name
of
the
onely
begotten
Son
of
God
,
in
the
power
of
the
true
Light
in
us
,
which
is
the
onely
begotten
Son
of
God
,
which
all
those
that
do
not
believe
in
the
name
of
this
true
Light
in
them
,
in
the
power
of
that
Light
in
them
,
which
is
the
onely
begotten
Son
of
God
,
they
are
already
condemned
;
they
are
(
while
they
are
out
of
that
believing
in
the
name
of
the
onely
begotten
Son
of
God
)
in
the
present
state
of
condemnation
for
their
sins
,
John
3.
18.
and
are
in
the
doing
of
their
own
wills
,
and
so
are
not
in
the
taking
up
of
the
Cross
,
which
is
not
onely
to
be
taken
up
,
that
is
to
say
,
once
and
no
more
,
or
now
and
then
,
as
for
a
man
once
to
say
he
took
up
his
Cross
,
he
crossed
,
he
said
Nay
,
to
his
own
will
,
he
once
vanquished
,
he
once
overcame
his
own
will
,
he
once
followed
Jesus
;
or
to
say
sometimes
,
he
took
up
his
Cross
,
he
sometimes
crossed
his
own
will
,
he
sometimes
vanquished
and
overcame
his
own
will
;
this
is
not
enough
to
be
a
Disciple
,
a
Follower
of
Jesus
,
a
Scholar
,
a
Learner
of
Jesus
;
but
he
that
will
be
a
Disciple
,
a
Follower
,
a
Scholar
,
a
Learner
of
Jesus
,
he
must
daily
,
that
is
,
constantly
deny
himself
,
take
up
his
Cross
and
follow
Jesus
.
As
Jesus
taught
his
Disciples
to
pray
day
by
day
for
their
daily
bread
,
so
they
are
to
pray
day
by
day
,
Thy
will
be
done
in
earth
as
it
is
in
heaven
:
They
are
day
by
day
to
pray
that
Gods
will
be
done
,
in
their
earthy
bodies
,
day
by
day
to
take
up
their
Cross
and
follow
Jesus
;
day
by
day
,
every
day
daily
Jesus
took
up
the
Cross
to
his
will
as
man
,
he
said
Nay
to
that
will
that
was
in
him
as
man
,
he
vanquished
and
overcame
that
will
he
had
as
man
,
and
day
by
day
daily
he
did
the
will
of
the
Father
,
as
he
was
the
onely
begotten
Son
of
the
Father
;
and
if
any
man
,
and
whosoever
will
come
after
him
,
will
follow
him
,
he
must
take
up
his
Cross
to
his
will
,
he
must
cross
his
will
,
he
must
say
Nay
to
his
will
,
he
must
vanquish
and
overcome
his
will
,
and
this
must
not
be
done
onely
once
,
or
at
some
times
,
but
daily
,
constantly
,
day
by
day
,
every
day
,
and
that
is
to
take
up
the
Cross
and
follow
Jesus
,
follow
that
which
saves
from
sin
▪
that
it
is
to
be
a
Scholar
,
a
Learner
of
that
Light
Jesus
in
us
,
that
is
in
us
,
and
it
is
a
gift
of
God
given
unto
us
,
and
that
to
that
very
end
,
to
save
us
from
sin
,
to
save
us
from
the
doing
of
our
own
wills
,
and
to
restore
us
to
the
doing
of
Gods
will
,
and
to
keep
us
in
the
doing
of
the
Fathers
will
,
as
the
begotten
Son
of
God
,
and
not
as
the
created
son
of
God
who
fell
from
the
doing
of
Gods
will
,
although
made
in
Gods
Image
,
which
the
begotten
Son
of
God
cannot
fall
from
the
doing
of
Gods
will
;
he
sinneth
not
,
nor
can
he
sin
,
because
the
seed
of
God
remains
in
him
,
abides
in
him
;
and
he
cannot
sin
,
because
he
is
born
of
God
.
That
which
is
born
of
God
cannot
sin
,
and
whosoever
does
not
bear
his
Cross
and
come
to
Jesus
,
follow
Jesus
,
cannot
be
his
Disciple
,
Luke
14.
27.
There
is
no
being
a
Disciple
,
a
Scholar
,
a
Learner
of
Jesus
,
without
bearing
of
his
Cross
,
without
coming
to
Jesus
;
without
following
of
Jesus
none
can
be
his
Disciple
:
but
they
may
be
the
Disciples
and
Followers
of
Jesus
,
and
yet
not
follow
those
that
look
upon
themselves
to
be
the
Disciples
and
Followers
of
Jesus
.
The
Twelve
forbade
one
casting
out
Devils
in
Jesus
Name
,
because
he
did
not
follow
them
,
but
Jesus
rebuked
them
for
it
,
saying
,
Forbid
him
not
;
for
he
that
is
not
against
us
,
is
for
us
;
and
none
could
do
miracles
in
his
name
,
and
lightly
speak
evil
of
him
,
Mark
9.
38.
39
,
40.
He
that
casteth
out
Devils
in
himself
,
he
that
takes
up
the
Cross
to
his
own
will
,
he
is
a
Follower
of
Jesus
,
a
Disciple
,
a
Scholar
,
a
Learner
of
Jesus
within
him
,
that
saves
him
from
sin
,
as
was
he
that
the
Twelve
met
with
that
cast
out
Devils
in
Jesus
name
,
in
the
power
of
Jesus
in
him
;
and
yet
the
Twelve
forbade
him
to
cast
out
Devils
in
Jesus
Name
,
in
the
power
of
Jesus
,
because
he
followed
not
them
,
he
gave
not
honour
to
them
,
to
follow
them
,
to
come
after
them
,
and
therefore
it
was
that
they
did
not
regard
that
he
was
a
follower
of
Jesus
,
and
that
he
was
for
Jesus
,
and
did
miracles
in
his
Name
;
they
regarded
more
their
own
honour
to
be
followed
by
him
,
than
they
minded
the
honour
of
Jesus
,
who
he
honoured
and
followed
,
and
was
for
Jesus
,
and
yet
they
forbade
him
to
cast
out
Devils
in
Jesus
Name
who
was
on
Jesus
part
,
and
could
not
lightly
,
easily
,
readily
speak
evil
of
Jesus
;
and
yet
in
their
own
wills
for
a
self-end
of
their
own
,
because
he
followed
not
them
,
gave
not
them
the
honour
,
they
forbade
him
to
cast
out
Devils
in
Jesus
Name
;
and
such
a
one
I
have
known
forbidden
to
declare
to
others
what
God
hath
made
known
to
him
,
that
so
as
an
instrument
in
Gods
hand
he
might
be
as
a
means
to
cast
out
the
Devils
that
entred
into
man
by
the
subtilty
of
the
Serpents
self
in
man
,
in
and
by
declaring
to
others
Gods
goodness
to
him
,
how
God
hath
made
known
the
subtile
Serpent
to
him
,
and
how
he
hath
known
God
to
cast
out
the
subtile
Serpent
that
ruled
in
him
in
an
outward
form
and
shew
of
godliness
,
and
such
a
one
I
have
known
forbidden
to
declare
to
others
Gods
goodness
to
him
,
and
forbidden
by
those
that
have
professed
that
they
have
been
sent
of
Jesus
to
cast
out
Devils
as
was
the
Twelve
;
and
why
?
because
he
followed
not
them
,
he
gave
not
them
the
honour
they
desired
and
expected
.
But
he
or
they
,
let
them
be
who
they
will
,
that
does
not
take
up
his
Cross
and
follow
Jesus
,
is
not
worthy
of
him
,
Matth.
10.
38.
Where
the
Cross
to
mans
own
will
is
not
taken
up
,
where
all
that
is
of
man
is
not
denyed
,
where
mans
will
is
not
become
a
nothing
,
and
no
will
known
but
what
is
resigned
and
given
up
into
the
will
of
God
;
where
there
is
a
love
to
any
thing
more
than
to
Jesus
,
a
love
to
any
thing
more
than
to
that
which
saves
from
sin
,
let
them
have
never
so
near
,
never
so
much
familiar
acquaintance
with
an
outward
Jesus
,
as
the
Twelve
had
with
the
outward
man
Jesus
,
who
met
with
one
casting
out
Devils
in
Jesus
Name
,
in
Jesus
power
,
or
the
power
of
Jesus
in
him
,
and
they
forbade
him
,
because
he
did
not
follow
them
,
what
are
they
the
better
for
their
familiar
acquaintance
with
the
outward
man
Jesus
?
Did
that
make
them
worthy
of
the
inward
man
Jesus
?
and
was
he
any
thing
at
all
the
less
a
follower
of
Jesus
,
the
less
a
follower
of
that
which
saveth
from
sin
,
the
less
worthy
of
the
inward
man
Jesus
,
because
they
forbade
him
to
cast
out
Devils
in
Jesus
Name
,
in
Jesus
power
?
and
were
not
they
the
less
the
followers
of
Jesus
,
for
forbidding
of
him
to
cast
out
Devils
in
Jesus
Name
and
that
because
he
did
not
follow
them
?
When
they
forbade
▪
him
to
cast
out
Devils
in
Jesus
Name
,
and
that
because
he
did
not
follow
them
,
had
they
then
taken
up
the
Cross
to
their
own
wills
,
and
in
the
bearing
thereof
followed
Jesus
,
and
learned
that
lesson
of
Jesus
,
to
be
meek
and
lowly
in
themselves
?
And
if
they
had
learned
that
lesson
of
Jesus
,
to
be
meek
and
lowly
in
themselves
,
could
self
their
own
wills
have
gotten
to
be
so
high
in
them
,
as
to
forbid
one
to
cast
out
Devili
in
Jesus
Name
,
and
one
that
was
for
Jesus
,
and
could
not
lightly
have
spoken
evil
of
Jesus
,
and
forbid
him
to
cast
out
Devils
in
Jesus
Name
,
and
that
because
he
followed
not
them
,
he
gave
not
them
the
honour
that
they
expected
?
And
if
they
had
known
the
Death
and
Resurrection
of
Jesus
within
them
,
could
they
in
that
knowledge
have
forbidden
one
to
cast
out
Devils
in
Jesus
Name
,
because
he
gave
not
them
the
honour
of
following
of
them
?
They
the
Twelve
then
had
a
knowledge
of
Jesus
,
and
had
the
most
nearest
and
most
familiar
acquaintance
with
Jesus
,
but
was
it
any
more
than
a
knowing
of
Jesus
after
the
flesh
?
They
did
not
know
,
they
did
not
believe
in
his
Death
and
Resurrection
,
as
the
Scriptures
do
plainly
in
many
places
testifie
when
Jesus
spake
of
his
going
to
Jerusalem
,
and
to
suffer
,
Peter
rebuked
him
,
Mat.
16.
21
,
22.
And
when
Mary
Magdalene
,
out
of
whom
Jesus
had
cast
seven
Devils
,
told
them
that
he
was
risen
,
and
she
had
seen
him
,
they
did
not
believe
her
;
and
after
that
he
appeared
to
two
more
,
and
they
told
the
rest
that
he
was
risen
,
and
they
believed
them
not
;
and
then
he
appeared
to
the
Eleven
,
and
upbraided
them
for
their
unbelief
,
Mark
16.
And
several
other
places
of
Scripture
there
is
to
the
same
purpose
,
that
although
in
the
time
of
Jesus
being
with
them
in
the
flesh
,
and
of
that
familiar
acquaintance
they
had
with
him
,
and
that
power
that
he
had
given
them
of
casting
out
of
Devils
,
yet
they
were
then
knowers
of
him
in
the
flesh
,
and
followers
of
him
in
the
flesh
,
and
they
did
not
know
him
in
his
Death
and
Resurrection
in
themselves
,
and
so
they
had
not
,
denyed
themselves
,
denied
their
own
wills
,
and
taken
up
their
Cross
to
all
that
was
of
self
,
their
own
wills
in
them
;
and
from
thence
it
came
that
they
seeing
one
casting
out
Devils
in
Jesus
Name
:
and
because
he
follow'd
not
them
,
that
was
the
very
ground
and
reason
why
they
forbade
him
,
it
was
because
he
followed
not
them
;
and
they
in
forbidding
of
him
did
not
follow
Jesus
,
because
they
had
not
taken
up
the
Cross
to
their
own
wills
.
Solomon
said
true
in
what
he
said
,
that
there
is
nothing
new
,
what
it
was
,
and
what
it
was
,
is
;
so
that
now
it
is
from
the
same
knowledge
and
familiar
acquaintance
that
some
now
have
of
Jesus
after
the
flesh
,
and
in
the
knowledge
and
acquaintance
with
him
he
hath
sent
them
forth
,
and
given
the
power
to
cast
out
Devils
;
and
they
,
as
the
Twelve
did
,
meeting
one
casting
out
Devils
in
Jesus
Name
,
they
forbid
him
,
and
that
because
he
followed
not
them
;
and
those
that
do
so
,
they
are
in
the
state
the
Twelve
were
in
,
they
knew
not
the
Death
and
Resurrection
of
Jesus
:
But
where
the
Death
and
Resurrection
of
Jesus
is
known
,
and
the
Cross
is
taken
up
to
their
own
wills
,
to
all
that
is
of
self
in
them
,
they
will
be
of
Pauls
mind
,
Some
indeed
preach
Christ
even
of
envie
and
strife
,
and
some
also
of
good
will
;
the
one
preacheth
Christ
of
contention
,
not
sincerely
,
supposing
to
add
afflictions
to
my
bonds
,
but
the
other
of
love
,
knowing
that
I
am
set
for
the
defence
of
the
Gospel
:
What
then
?
notwithstanding
every
way
,
whether
in
pretence
,
or
in
truth
,
Christ
is
preached
,
and
I
therein
do
rejoyce
yea
,
and
I
mill
rejoyce
,
Phil.
1.
15
,
&c.
By
this
Scripure
it
is
plain
,
that
Paul
had
learned
that
lesson
of
self-denial
,
had
taken
up
the
Cross
to
his
own
will
,
and
did
follow
Jesus
,
knowing
the
power
of
his
Death
and
Resurrection
in
him
,
and
that
made
him
rejoyce
,
yea
,
and
he
would
rejoyce
in
that
Christ
was
preached
every
way
,
whether
in
pretence
,
or
in
truth
,
although
the
pretenders
of
preaching
Christ
,
preaching
him
out
of
envy
and
strife
,
and
not
sincerely
thinking
thereby
to
add
affliction
to
his
bonds
,
yet
he
rejoyced
and
would
rejoyce
in
that
Christ
was
preached
:
This
was
a
great
way
distant
and
differing
from
the
Twelve
,
forbidding
one
to
cast
out
Devils
in
Jesus
Name
,
and
that
because
he
did
not
follow
them
.
When
Jesus
comes
to
be
less
known
and
followed
in
the
flesh
,
and
more
known
and
followed
in
the
spirit
,
then
there
will
be
a
time
,
that
as
every
man
hath
received
the
gift
,
even
so
to
minister
the
same
one
to
another
as
good
stewards
of
the
manifold
grace
of
God
,
if
any
man
speak
let
him
speak
as
the
Oracle
of
God
;
if
any
man
minister
let
him
do
it
as
the
ability
which
God
giveth
,
that
God
in
all
things
may
be
glorified
through
Jesus
Christ
,
to
whom
be
praise
and
dominion
for
ever
Amen
,
1
Pet.
4.
10
,
11.
Such
a
time
as
this
I
believe
will
come
,
although
through
my
outward
age
I
may
not
live
in
the
body
to
see
it
,
yet
now
I
do
see
it
by
the
eye
of
faith
;
and
if
I
depart
this
life
before
that
day
come
,
I
shall
die
in
the
belief
of
it
,
That
there
shall
be
a
time
when
Jesus
shall
be
less
known
,
and
less
followed
in
the
flesh
than
he
is
now
,
and
more
known
and
followed
in
the
Spirit
than
now
he
is
.
And
that
there
shall
not
be
so
much
Lordship
and
power
used
over
one
another
as
now
there
is
amongst
those
that
are
the
disciples
of
Christ
,
and
know
him
and
follow
him
after
the
flesh
,
which
had
its
being
when
the
Twelve
met
one
casting
out
Devils
in
Jesus
Name
,
and
forbade
him
because
he
followed
not
them
;
but
there
shall
be
a
true
following
of
Jesus
and
obeying
his
command
in
those
that
are
great
among
them
,
in
that
they
will
not
do
as
the
Kings
of
the
Gentiles
did
exercise
Lordship
one
over
another
,
but
he
that
is
great
among
them
shall
be
as
the
younger
,
and
he
that
is
chief
as
he
that
doth
serve
,
and
that
is
to
be
like
Jesus
,
who
was
amongst
his
Disciples
as
he
that
serveth
,
Luke
22.
25
,
26
,
27.
When
this
day
comes
the
high
places
will
be
taken
down
within
and
also
without
,
what
high
places
were
there
either
within
or
without
for
men
to
get
up
in
when
the
Apostles
and
others
first
preached
the
Death
and
Resurrection
of
Jesus
?
and
the
power
of
God
went
forth
then
wonderfully
in
reaching
the
witness
of
God
in
them
that
heard
them
,
although
their
words
were
not
many
.
And
what
high
places
were
there
either
within
or
without
for
men
to
get
up
in
,
when
those
called
Quakers
came
first
forth
like
poor
silly
men
,
and
here
and
there
spake
a
few
words
as
they
met
with
people
.
And
how
then
went
the
power
of
God
forth
with
them
reaching
the
witness
of
God
in
many
that
went
to
see
what
manner
of
men
they
were
?
as
my self
was
one
.
I
believe
there
will
come
a
time
when
the
Disciples
,
the
followers
of
Jesus
shall
know
what
it
was
that
Jesus
did
when
he
washed
his
Disciples
feet
,
which
Peter
when
he
did
it
did
not
know
what
he
did
,
and
yet
Peter
saw
him
wash
and
wipe
the
outward
feet
of
some
before
he
came
to
him
to
wash
his
feet
.
And
Peter
looking
upon
it
but
onely
as
an
outward
act
,
and
saw
not
then
the
spiritual
meaning
of
it
,
but
looking
upon
it
as
an
outward
act
,
he
thought
it
was
not
a
sitting
thing
for
Jesus
,
his
Lord
and
Master
,
to
wash
his
feet
;
but
Jesus
tells
them
,
that
although
he
was
their
Lord
and
Master
,
he
had
washed
their
feet
,
and
he
did
it
to
that
very
end
,
to
give
them
an
Example
that
they
should
do
to
others
as
he
had
done
to
them
,
and
that
it
was
a
duty
that
they
ought
to
wash
one
anothers
feet
,
John
13.
When
and
where
this
duty
is
practised
,
there
all
Lordly
and
Masterly
power
is
cast
down
,
there
is
no
exercising
of
authority
over
others
,
there
is
a
knowing
what
it
is
to
take
up
the
Cross
to
their
own
Wills
,
and
to
follow
the
Example
of
Jesus
.
Which
washing
of
feet
was
another
thing
than
the
washing
of
the
outward
feet
:
for
although
Peter
then
had
so
much
outward
familiar
acquaintance
with
Jesus
in
the
flesh
,
yet
he
knew
not
the
meaning
of
it
,
although
he
had
been
sent
forth
by
Jesus
to
preach
and
cast
out
Devils
,
(
as
others
now
may
be
)
but
Peter
should
know
afterwards
the
meaning
of
it
.
And
Peter
did
afterwards
know
the
meaning
of
it
,
when
he
knew
the
Death
and
Resurrection
of
Jesus
,
which
then
he
did
not
know
nor
believe
the
Death
and
Resurrection
of
Jesus
,
when
Jesus
washed
the
outward
feet
of
his
Disciples
.
But
when
Peter
came
to
that
knowledge
that
Paul
speaks
of
,
2
Cor.
5.
16.
Henceforth
know
we
no
man
after
the
flesh
:
yea
,
though
we
have
known
Christ
after
the
flesh
,
yet
henceforth
know
we
him
no
more
.
When
and
where
this
knowledge
is
of
knowing
no
man
after
the
flesh
,
not
the
knowing
of
Christ
after
the
flesh
,
there
is
the
knowing
what
it
is
to
wash
one
anothers
feet
;
which
Peter
did
not
know
,
while
he
knew
Christ
after
the
flesh
;
which
knowledge
cannot
be
meant
the
outward
feet
being
washed
,
for
then
Peter
would
have
known
what
Jesus
had
done
when
he
washed
the
Disciples
outward
feet
;
but
it
was
the
washing
of
those
feet
,
which
if
Jesus
did
not
do
for
them
,
they
had
no
part
in
him
:
And
then
Peter
who
had
before
denied
Jesus
to
wash
his
feet
,
now
rather
than
he
would
lose
his
part
in
him
,
would
have
not
onely
his
feet
washed
,
but
his
hands
and
his
head
;
but
Jesus
told
him
,
he
that
is
washed
needeth
not
save
to
wash
his
feet
,
but
is
clear
every
whit
;
that
is
,
the
feet
that
is
the
duty
of
the
Disciples
,
the
Followers
of
Jesus
,
that
they
are
to
be
as
Instruments
in
Gods
hand
to
wash
one
for
another
;
it
is
that
or
those
feet
that
makes
them
clean
every
whit
.
That
part
of
the
body
that
God
had
said
the
Serpent
should
bruise
,
that
part
Jesus
washt
,
and
left
it
as
an
Example
and
Command
for
his
Disciples
to
follow
;
read
it
in
the
Mystery
who
can
.
The
feet
is
that
upon
which
the
whole
body
is
born
up
,
they
are
those
upon
which
the
body
walks
,
they
are
next
the
Earth
;
these
being
washed
and
made
clean
,
the
whole
body
is
clean
,
and
so
they
represent
or
figure
mans
walking
in
obedience
to
God
;
which
as
an
Instrument
in
Gods
hand
,
the
new
Creature
in
us
moves
and
walks
upon
the
feet
of
obedience
in
us
;
which
if
our
obedience
be
not
washed
and
made
clean
by
Jesus
,
we
can
have
no
part
in
Jesus
;
that
is
,
if
what
we
do
in
obedience
to
the
outward
Command
of
God
,
be
not
the
work
of
Jesus
in
us
,
we
have
no
part
in
Jesus
.
And
man
being
washed
and
made
clean
in
that
part
of
him
,
that
is
,
in
his
walking
in
obedience
to
God
,
by
Jesus
who
is
the
life
of
the
new
Creature
in
man
,
he
need
not
have
any
more
washed
or
made
clean
,
but
is
clean
every
whit
.
Man
in
this
his
walking
in
obedience
to
God
,
he
treads
upon
the
earthy
part
in
him
,
which
is
very
ready
to
cleave
to
the
feet
of
his
walking
in
obedience
to
God
;
and
so
to
defile
them
,
the
Serpent
God
hath
said
,
shall
bruise
the
heel
of
the
seed
of
the
woman
,
hurt
or
hinder
Jesus
in
the
pure
operation
or
working
of
the
Spirit
of
Jesus
in
man
:
And
so
thereby
the
feet
of
mans
walking
in
obedience
to
God
,
that
which
the
new
Creature
in
man
,
may
be
said
,
as
in
a
figure
,
to
walk
and
move
upon
in
obedience
to
God
,
as
Jesus
the
Life
moves
in
the
new
Creature
;
and
so
as
our
obedience
is
from
the
movings
and
stirrings
of
the
new
Creature
in
us
,
which
moves
and
walks
upon
the
earthy
part
in
us
;
and
so
as
the
earthy
part
in
us
cleaves
to
the
feet
of
obedience
in
us
,
so
comes
the
feet
to
be
defiled
and
made
unclean
.
Now
as
Jesus
hath
washed
and
made
clean
the
feet
of
obedience
in
any
,
and
keeps
them
clean
in
the
walking
in
obedience
to
God
;
it
is
their
duty
,
and
they
are
to
follow
the
Example
of
Jesus
:
That
if
they
see
in
any
that
the
Serpent
hath
bruised
the
heel
of
the
seed
of
the
woman
in
them
,
that
is
,
in
their
walking
upon
the
earthy
part
in
them
,
any
part
of
the
Earth
hath
cleaved
to
their
feet
,
whereby
they
are
polluted
or
defiled
;
then
it
is
their
duty
,
as
Instruments
in
Gods
hand
,
to
wash
and
make
clean
the
feet
of
those
that
they
see
so
polluted
or
defiled
.
And
this
is
what
God
by
the
Apostle
commanded
:
If
any
man
be
overtaken
in
a
fault
,
yea
which
are
spiritual
,
restore
such
a
one
in
the
spirit
of
meekness
,
considering
thy self
lest
thou
also
be
tempted
.
Bear
ye
one
anothers
burthens
,
and
so
fulfil
the
Law
of
Christ
,
Gal.
6.
1
,
2.
Which
is
as
much
as
to
say
,
If
any
man
by
the
temptation
of
the
Serpent
,
hath
defiled
his
feet
of
obedience
in
being
overtaken
in
a
fault
,
the
earthy
part
on
which
he
walked
upon
in
his
obedience
,
hath
cleaved
to
his
feet
of
obedience
and
hath
defiled
them
,
yea
that
are
spiritual
,
yea
that
stand
in
your
obedience
by
the
power
of
Jesus
in
you
,
who
hath
washed
your
feet
;
wash
ye
the
feet
of
those
that
are
polluted
,
restore
such
a
one
again
to
the
pure
and
clean
walking
in
obedience
to
Jesus
,
but
do
it
in
the
spirit
of
meekness
,
in
a
low
and
meek
spirit
,
not
lording
it
over
them
,
but
in
meekness
and
lowliness
of
mind
,
as
if
thou
wert
indeed
a
servant
to
them
,
attending
upon
them
to
that
very
end
;
considering
thy self
,
lest
thou
also
be
tempted
,
lest
thou
also
fall
by
the
temptation
of
the
Serpent
self
in
thee
,
lest
thou
pollute
or
defile
thy
feet
of
obedience
in
walking
upon
the
earthy
part
in
thee
.
And
so
then
thou
mayst
stand
as
much
in
need
of
another
to
be
an
Instrument
in
Gods
hand
to
wash
thy
feet
to
make
thee
clean
in
thy
obedience
to
God
,
and
so
restore
thee
again
by
the
spirit
of
meekness
to
God
,
as
thy
Brother
hath
need
of
thee
.
And
in
thus
your
seeking
to
restore
one
another
in
the
spirit
of
meekness
,
ye
bear
one
anothers
burthens
,
and
so
fulfil
the
law
of
Christ
,
the
Command
of
Christ
,
to
wash
one
anothers
feet
as
he
washed
your
feet
.
And
when
and
where
this
shall
be
put
in
practice
,
that
Lordly
power
which
some
in
their
wills
,
because
they
have
known
Jesus
in
the
flesh
,
and
he
hath
sent
them
to
preach
and
cast
out
Devils
,
they
have
taken
upon
them
to
judge
and
condemn
others
wherein
the
Witness
of
God
in
their
Consciences
,
the
Light
of
God
,
hath
acquitted
and
cleared
them
:
And
when
that
Lordly
power
shall
be
thrown
down
,
and
a
Cross
taken
up
to
that
Will
,
and
also
when
and
where
this
duty
of
washing
one
anothers
feet
,
is
known
and
practised
,
then
when
there
is
indeed
such
a
thing
done
whereby
the
feet
of
obedience
is
polluted
or
defiled
,
and
it
be
seen
by
those
in
whom
the
Lordly
and
Masterly
spirit
is
cast
down
,
and
a
Cross
taken
up
to
that
Lordly
and
Masterly
Will
in
them
,
that
was
ready
to
run
out
in
judging
and
passing
sentence
upon
others
,
because
their
feet
of
obedience
have
been
polluted
,
and
by
the
subtilty
of
the
Serpents
temptations
they
have
been
overtaken
in
a
fault
:
Instead
of
running
upon
them
,
and
passing
sentence
upon
them
,
there
will
be
a
Spirit
of
meekness
,
gentleness
,
forbearance
,
love
,
long
suffering
,
pity
and
compassion
used
to
them
;
and
thereby
to
be
as
Instruments
in
Gods
hand
to
wash
the
feet
of
such
a
one
,
to
recover
,
to
restore
,
and
bring
such
a
one
again
into
obedience
to
God
,
as
not
knowing
how
soon
you
that
now
stand
,
may
fall
by
the
like
temptations
.
And
this
I
believe
men
will
come
more
into
the
practice
of
,
as
they
come
to
know
what
it
is
to
take
up
the
Cross
to
their
own
Wills
and
to
follow
Jesus
,
and
not
be
like
the
Disciples
of
Christ
,
that
would
have
had
fire
to
come
down
from
Heaven
upon
those
that
would
not
retain
them
,
who
knew
not
what
spirits
they
themselves
were
of
;
and
yet
had
known
Christ
,
and
had
followed
Jesus
in
the
flesh
,
and
had
preached
and
cast
out
Devils
;
and
yet
knew
not
what
it
was
for
Jesus
to
wash
their
feet
,
nor
what
it
was
to
wash
the
feet
of
others
:
and
therefore
had
no
patience
to
bear
with
them
that
would
not
retain
them
,
that
would
not
take
in
and
believe
what
they
said
,
although
spoken
in
their
wills
,
as
in
their
own
Wills
it
was
,
that
they
would
have
fire
come
from
Heaven
to
consume
them
.
Some
there
hath
been
in
this
knowing
Age
that
we
live
in
,
that
hath
taken
upon
them
to
judge
those
true
words
spoken
by
one
whose
life
they
have
had
nothing
to
object
against
;
and
yet
for
declaring
what
he
hath
known
of
the
deceit
that
is
wrought
in
the
heart
of
man
,
by
the
subtilty
of
the
Serpents
self
in
man
,
and
that
under
a
form
of
Religion
,
and
thereby
the
Devil
perswades
man
that
he
shall
thereby
come
to
be
like
God
;
and
declaring
how
he
hath
in
Jesus's
Name
,
by
the
power
of
Jesus
the
true
Light
in
him
,
resisted
and
cast
out
the
Devil
in
his
temptations
;
and
desiring
them
to
have
a
care
that
they
be
not
deceived
by
the
temptations
of
the
subtilty
of
the
Serpents
self
in
them
,
under
an
outward
form
of
Religion
,
and
of
being
like
God
,
as
Adam
was
,
and
himself
had
experienced
.
They
have
judged
these
words
(
or
words
spoken
to
that
purpose
,
or
tending
to
the
same
effect
,
in
discovering
the
subtilty
of
the
Serpents
self
in
man
in
an
outward
form
of
Worship
,
and
how
the
Serpent
in
those
temptations
might
be
resisted
and
overcome
)
to
be
spoken
from
a
wrong
Spirit
,
and
so
would
make
the
Devil
to
be
a
dividing
of
his
Kingdom
;
and
so
if
Christs
words
be
true
,
they
would
make
the
Devil
to
be
a
throwing
down
his
Kingdom
:
for
he
said
to
those
zealous
Professors
that
thought
themselves
better
than
others
,
when
they
so
judged
of
him
,
that
he
cast
out
Devils
by
Beelzebub
the
Prince
of
Devils
,
that
a
Kingdom
divided
cannot
stand
:
And
if
Satan
cast
out
Devils
,
he
is
divided
against
himself
;
and
how
then
can
his
Kingdom
stand
?
Mat.
12.
24
,
25
,
26.
Jesus
himself
meets
with
the
like
dealing
from
the
like
sort
of
zealous
Professors
.
And
he
told
his
Disciples
,
that
the
disciple
is
not
to
be
above
the
master
,
nor
the
servant
above
the
lord
.
It
is
enough
for
the
disciple
that
he
be
as
his
master
,
and
the
servant
as
his
lord
:
if
they
have
called
the
master
of
the
house
Beelzebub
,
how
much
more
shall
they
call
them
of
the
houshold
?
Mat.
10.
24
,
25.
But
that
which
made
them
judge
that
the
words
were
not
spoken
by
a
true
Spirit
,
was
this
(
as
hath
been
several
times
expressed
by
them
)
that
is
because
the
words
spoken
they
did
not
feel
them
to
reach
to
the
witness
of
God
in
them
,
or
theseed
of
God
in
them
,
and
therefore
they
judged
them
not
to
be
spoken
by
the
true
spirit
of
Jesus
in
him
that
spake
them
,
and
that
because
they
found
some
thing
burdened
or
troubled
in
them
when
those
words
were
spoken
;
and
yet
they
could
not
deny
but
that
he
might
speak
what
he
knew
to
be
the
work
of
God
in
him
,
and
that
his
words
were
true
,
and
that
his
life
was
answerable
to
his
words
,
but
because
they
did
not
feel
his
words
to
reach
to
the
witness
of
God
in
them
,
or
the
Seed
of
God
in
them
,
but
there
was
something
troubled
and
burden'd
in
them
when
they
heard
those
words
spoken
,
therefore
it
was
that
they
judged
him
to
speak
these
words
by
a
wrong
Spirit
.
I
pray
mark
the
Argument
,
because
the
Seed
of
God
in
them
,
or
the
witness
of
God
in
them
was
not
reach'd
to
by
the
words
spoken
therefore
they
must
be
spoken
by
a
wrong
Spirit
;
and
why
must
they
be
spoken
by
a
wrong
Spirit
,
is
because
some
thing
was
troubled
or
burdened
within
them
by
those
words
spoken
:
and
therefore
that
which
was
troubled
or
burdened
in
them
by
those
words
being
spoken
,
must
be
the
seed
of
God
in
them
,
or
the
witness
of
God
in
them
,
that
must
be
the
thing
troubled
or
burdened
in
them
by
those
words
.
Oh
the
mystery
of
deceit
that
lieth
secretly
hid
in
the
heart
of
man
by
the
subtilty
of
the
Serpent
self-will
in
man
!
who
will
not
bring
their
deeds
to
the
light
to
be
made
manifest
?
who
will
not
bring
their
deeds
to
the
truth
that
the
true
Light
hath
made
known
in
the
Scriptures
,
to
be
thereby
judged
whether
they
be
true
or
false
?
but
do
talk
of
a
Light
in
them
,
and
to
walk
by
the
Light
,
and
yet
do
things
and
judge
of
things
contrary
to
what
the
Scripture
makes
known
to
be
true
,
which
was
given
forth
by
the
true
Light
:
For
by
the
Scriptures
there
is
nothing
more
plainer
than
that
it
is
the
duty
of
all
to
make
known
to
others
what
God
hath
made
known
of
himself
to
them
in
his
great
work
of
saving
of
man
from
the
subtilty
of
the
Serpent
,
by
whose
temptation
man
was
brought
to
sin
,
brought
to
disobey
God
.
But
this
making
known
what
God
▪
hath
made
known
of
himself
in
saving
from
sin
,
this
,
say
they
,
was
spoken
by
a
wrong
Spirit
;
and
the
reason
why
it
must
be
so
,
that
it
was
spoken
by
a
wrong
Spirit
,
is
because
they
did
not
feel
the
words
spoken
to
reach
the
seed
of
God
,
or
the
witness
of
God
in
them
;
and
because
there
was
something
in
them
that
was
troubled
or
burdened
by
hearing
those
words
spoken
,
and
that
they
say
is
the
seed
of
God
in
them
.
And
if
they
had
said
it
had
been
the
seed
of
the
Serpent
in
them
that
had
been
troubled
,
they
had
spoken
more
truer
,
and
agreeable
to
the
testimony
of
the
Scripture
.
Mat.
16.
21
,
22
,
23.
Jesus
tells
his
Disciples
,
that
he
must
go
to
Jerusalem
,
and
suffer
many
things
,
and
be
killed
,
and
be
raised
again
the
third
day
.
What
is
this
,
but
a
making
known
to
them
what
God
the
Father
had
made
known
to
him
that
he
was
to
do
for
the
saving
of
man
from
the
subtilty
of
the
Serpent
,
who
by
his
temptations
had
caused
man
to
sin
?
Dare
any
one
be
so
wicked
as
to
say
,
that
Christ
did
not
speak
this
by
the
true
Spirit
,
but
it
was
a
wrong
Spirit
in
Christ
that
spake
it
?
I
say
,
dare
any
be
so
wicked
as
to
say
so
?
And
yet
these
true
words
of
his
did
not
reach
to
the
seed
of
God
in
Peter
;
and
yet
Peter
was
troubled
,
there
was
something
in
Peter
that
was
oppressed
and
burdened
with
the
hearing
of
Jesus
speaking
of
these
words
.
And
none
can
reasonably
believe
,
but
that
Peter
thought
and
believed
that
that
which
was
troubled
and
burdened
by
these
words
spoken
by
Jesus
,
was
something
in
him
that
was
good
,
something
in
him
that
loved
Jesus
;
which
Peter
might
,
as
some
others
have
done
,
think
that
it
was
the
seed
of
God
in
him
that
was
troubled
and
burdened
at
what
Jesus
spake
:
And
that
made
him
take
the
boldness
upon
him
,
as
to
take
Jesus
to
him
,
and
began
to
rebuke
him
,
saying
,
Be
it
far
from
thee
,
Lord
:
this
shall
not
be
unto
thee
.
And
I
pray
what
was
this
in
Peter
that
was
so
troubled
and
burdened
in
Peter
at
what
Christ
had
said
?
Was
it
not
Peter's
Will
in
him
,
which
was
contrary
to
Gods
Will
?
This
Will
of
Peter's
that
was
thus
troubled
and
burdened
,
that
lay
uppermost
in
Peter
,
and
that
was
that
which
hindered
in
Peter
Christs
words
,
that
they
did
not
reach
the
seed
of
God
in
Peter
:
the
subtilty
of
the
Serpents
self
in
Peter
,
deceived
him
.
He
having
been
a
Disciple
,
a
follower
of
Jesus
,
and
having
preached
the
Kingdom
of
Heaven
is
at
hand
,
and
had
power
to
heal
all
manner
of
Diseases
,
and
to
cast
out
Devils
,
and
had
given
that
testimony
of
Jesus
that
he
had
the
words
of
eternal
life
;
might
not
Peter
,
who
had
done
all
this
,
think
that
Jesus
spake
by
a
wrong
Spirit
,
because
he
found
his
words
to
be
a
trouble
and
burden
to
him
?
Peter
he
did
so
think
that
he
spake
by
a
wrong
Spirit
,
and
that
is
plain
by
the
Scripture
:
for
he
began
to
rebuke
Jesus
for
what
he
had
said
,
and
told
him
in
his
rebuking
of
him
,
that
that
should
not
be
done
to
Jesus
,
that
Jesus
had
said
should
be
done
to
him
.
And
so
he
makes
Jesus
to
speak
a
lye
;
And
what
is
that
less
,
than
to
tell
Jesus
that
he
did
not
speak
those
words
by
the
true
Spirit
?
For
if
Peter
had
believed
that
they
had
been
spoken
by
a
true
Spirit
,
Peter
would
have
believed
the
words
would
prove
true
;
and
he
would
not
have
gone
about
to
reprove
him
for
speaking
true
words
by
the
true
Spirit
:
but
Peter
did
not
believe
the
words
to
be
true
;
and
going
about
to
reprove
him
for
speaking
of
them
,
it
is
plain
that
Peter
believed
they
were
spoken
by
a
wrong
Spirit
;
when
it
was
the
lying
Spirit
in
Peter
that
reproved
Jesus
for
speaking
the
truth
.
And
Peter's
rebuke
was
made
up
of
nothing
but
lyes
,
and
that
made
Jesus
call
him
Satan
,
and
told
him
he
was
an
offence
to
him
:
for
he
favoured
not
of
the
things
that
be
of
God
,
but
those
things
that
be
of
men
;
that
was
,
he
savoured
not
the
things
of
God
,
the
doing
Gods
will
which
was
to
be
done
by
Jesus
going
to
Jerusalem
,
and
to
suffer
many
things
of
the
Elders
,
Chief
Priests
,
and
Scribes
,
and
to
be
killed
,
and
be
raised
again
the
third
day
.
(
See
who
they
were
that
Jesus
suffered
under
;
it
was
under
those
that
were
high
in
an
outward
form
of
worshipping
God
.
)
And
as
Peter
savoured
not
the
things
of
God
,
the
having
of
Gods
will
done
,
so
he
did
savour
the
things
of
men
,
he
favoured
the
having
of
his
own
will
done
:
for
it
was
a
will
of
Peter's
own
which
he
had
not
taken
up
the
Cross
to
,
that
would
not
that
Jesus
should
do
what
was
Gods
will
in
him
that
he
should
do
:
And
it
was
this
will
of
Peter's
that
was
contrary
to
the
will
of
God
,
that
was
troubled
and
and
burdened
at
Jesus's
words
,
when
Jesus
spake
the
truth
;
and
it
was
in
that
will
of
his
own
that
did
believe
that
Jesus
spake
those
words
by
a
wrong
Spirit
:
for
he
made
Jesus
a
lyar
,
saying
,
that
it
should
not
be
as
Jesus
had
said
.
And
in
this
will
,
in
this
wrong
Spirit
,
in
this
Satan
,
in
this
Devil
,
Peter
undertook
to
rebuke
Jesus
for
speaking
the
truth
that
he
had
received
of
the
Father
;
as
to
my
knowledge
others
have
done
the
like
.
And
further
,
to
make
it
more
manifest
that
it
is
a
lying
and
deceitful
Spirit
which
worketh
in
the
Will
,
that
perswades
to
believe
that
those
things
that
are
true
which
be
spoken
,
are
spoken
by
a
wrong
Spirit
;
and
all
the
reason
that
is
given
why
it
must
be
so
,
that
it
is
spoken
by
a
wrong
Spirit
,
is
because
it
does
not
reach
the
seed
of
God
in
them
,
but
they
find
a
burden
,
a
load
oppressing
them
,
and
it
is
a
great
trouble
to
them
to
hear
those
words
spoken
.
And
if
this
were
true
,
then
Jesus
,
in
the
time
that
he
had
lived
upon
the
Earth
,
spake
many
times
by
a
wrong
Spirit
,
in
that
it
did
not
reach
the
seed
of
God
in
his
Disciples
.
Mark
14.
27
vers.
to
31
vers
.
Jesus
saith
to
his
Disciples
,
All
ye
shall
be
offended
because
of
me
this
night
:
for
it
is
written
,
I
will
smite
the
shepherd
,
and
the
sheep
shall
be
scattered
.
But
Peter
said
,
Although
all
shall
be
offended
,
yet
will
not
I.
Jesus
saith
unto
him
,
This
night
,
before
the
cock
crow
twice
,
thou
shalt
deny
me
thrice
.
But
he
spake
the
more
vehemently
,
If
I
should
die
with
thee
,
I
will
not
deny
thee
in
any
wise
.
Likewise
also
said
they
all
.
I
pray
observe
the
words
of
the
Scripture
,
Jesus
had
told
them
,
that
that
night
they
should
be
all
offended
because
of
him
;
and
he
proves
the
truth
of
it
by
Scripture
:
for
it
was
written
,
I
will
smite
the
shepherd
,
and
the
she●p
shall
be
scattered
.
What
Jesus
spake
,
was
the
truth
he
had
received
from
the
Father
.
And
did
he
not
spake
these
words
by
the
true
Spirit
?
And
yet
this
did
not
reach
the
seed
of
God
in
them
,
so
as
to
believe
he
spake
true
:
And
therefore
how
could
they
believe
that
Jesus
spake
these
words
by
the
true
Spirit
?
yea
,
by
their
own
answers
it
did
appear
,
that
they
all
believed
that
he
spake
them
by
a
wrong
Spirit
,
because
they
all
said
,
that
should
not
be
true
that
Jesus
had
spoken
;
Jesus
had
said
,
that
they
should
be
all
offended
because
of
him
that
night
,
and
the
truth
of
that
Scripture
should
be
fulfilled
that
night
,
that
the
Shepherd
should
be
smitten
,
and
the
Sheep
scattered
.
Peter
who
had
at
another
time
,
some
distance
of
time
between
before
that
time
,
began
to
rebuke
him
for
speaking
something
to
that
purpose
,
he
does
not
now
reprove
Jesus
for
speaking
the
truth
;
but
he
again
contradicts
him
for
speaking
the
truth
,
and
tells
him
,
that
what
he
had
spoken
,
should
not
be
done
:
for
although
all
should
be
offended
because
of
him
,
yet
would
not
he
.
And
when
Jesus
told
him
that
that
night
,
before
the
Cock
crew
twice
,
he
should
deny
him
thrice
;
he
spake
the
more
vehemently
,
If
I
die
with
thee
,
I
will
not
in
any
wise
deny
thee
.
Likewise
also
said
they
all
.
That
is
,
all
of
them
said
,
as
Peter
had
said
,
that
they
would
not
be
offended
because
of
him
that
night
;
and
before
they
would
deny
him
,
they
would
die
with
him
.
As
Peter
in
his
own
Will
had
resolved
to
do
,
so
had
they
resolved
in
their
Wills
to
do
.
I
pray
what
hindred
the
true
words
spoken
by
Jesus
,
that
it
did
not
reach
the
seed
of
God
in
them
?
Was
it
because
they
were
spoken
by
a
wrong
Spirit
?
Or
was
it
not
because
their
own
Wills
lay
uppermost
in
them
,
above
the
seed
of
God
in
them
,
and
so
made
such
a
separation
as
that
the
words
spoken
by
Jesus
could
not
reach
the
seed
of
God
in
them
?
Was
it
not
their
own
Wills
in
them
,
that
would
not
have
them
to
be
offended
because
of
him
that
night
,
being
it
was
Gods
will
that
it
should
be
so
,
and
God
had
caused
the
Prophets
to
foretel
the
same
?
But
there
was
in
them
all
a
Will
opposing
the
Will
of
God
;
and
that
Will
of
theirs
,
was
that
which
hindred
that
Jesus's
true
words
spoken
by
the
true
Spirit
,
that
they
did
not
reach
the
seed
of
God
in
them
;
and
this
Will
of
theirs
was
troubled
and
burdened
by
the
words
spoken
by
Jesus
.
What
might
not
this
Will
say
in
them
?
or
they
say
in
this
Will
?
What
shall
I
,
that
have
been
a
Disciple
,
a
Follower
of
Jesus
,
that
have
been
sent
by
him
to
preach
the
Kingdom
of
Heaven
is
at
hand
,
have
had
power
to
heal
all
manner
of
Diseases
,
and
to
cast
out
Devils
,
and
have
had
my
outward
feet
lately
washed
by
him
,
and
that
night
received
of
him
that
which
is
commonly
called
the
Sacrament
of
his
Body
and
Bloud
;
and
what
shall
I
now
be
offended
because
of
this
Jesus
that
hath
done
so
much
for
me
?
No
,
I
will
not
be
offended
:
no
,
rather
than
I
will
be
offended
because
of
him
,
I
will
first
die
with
him
.
This
Will
of
theirs
that
was
not
willing
that
Gods
Will
should
be
done
in
them
,
this
Will
of
theirs
was
burdened
and
troubled
in
hearing
Jesus
speak
those
true
words
,
That
that
night
they
should
be
all
offended
because
of
him
.
And
from
this
strong
fleshly
love
and
affection
that
they
had
to
the
fleshly
Body
of
Jesus
,
might
they
not
think
,
as
others
have
done
,
that
it
was
something
in
them
that
was
good
,
something
in
them
that
was
of
God
,
that
was
troubled
and
burdened
at
Jesus
speaking
of
the
true
words
by
the
true
Spirit
?
When
indeed
,
and
in
truth
,
that
which
was
burdened
and
troubled
at
Jesus's
true
words
spoken
by
the
true
Spirit
,
it
was
nothing
but
the
fleshly
will
of
theirs
,
in
which
will
they
opposed
the
will
of
God
(
as
others
have
done
in
this
knowing
Age.
)
How
were
these
deceived
by
the
subtile
Serpents
self
their
own
wills
in
them
,
who
hod
been
so
much
with
Jesus
,
and
had
received
so
much
from
Jesus
,
and
yet
had
not
taken
up
the
Cross
to
their
own
wills
,
but
were
in
the
knowing
of
Jesus
after
the
flesh
,
and
followers
of
Jesus
after
the
flesh
,
and
were
ignorant
of
his
Death
and
Resurrection
in
them
!
Luke
18.
31
,
32
,
33
,
34.
Then
took
he
unto
him
the
Twelve
,
and
said
unto
them
,
Behold
me
,
go
unto
Jerusalem
,
and
all
things
that
are
written
by
the
Prophets
concerning
the
Son
of
man
shall
be
accomplished
;
for
he
shall
be
delivered
unto
the
Gentiles
,
and
shall
be
mocked
and
spitefully
entreated
,
and
spit
on
;
and
they
shall
scourge
him
and
put
him
to
death
,
and
the
third
day
he
shall
rise
again
:
and
they
understood
none
of
these
things
,
and
the
saying
was
hid
from
them
,
neither
understood
they
the
things
that
were
spoken
.
Does
any
one
believe
that
Jesus
spake
these
true
words
,
and
that
he
did
not
speak
them
by
a
true
spirit
,
but
that
it
was
a
wrong
spirit
in
Jesus
that
spake
these
words
?
I
say
,
that
if
any
one
does
believe
that
these
true
words
(
spoken
by
Jesus
)
were
not
spoken
by
the
true
spirit
,
and
if
not
spoken
by
the
true
spirit
,
then
they
must
be
spoken
by
the
false
spirit
:
They
that
do
so
believe
,
I
believe
they
will
be
ashamed
to
say
,
that
they
believe
that
Jesus
did
not
speak
these
true
words
by
the
true
spirit
,
and
that
he
spake
them
by
the
wrong
spirit
.
And
if
Jesus
did
speak
these
words
by
the
true
spirit
,
as
that
Jesus
did
speak
them
by
the
true
spirit
,
then
see
the
falsity
and
deceit
that
is
in
the
Argument
that
I
have
heard
often
,
and
that
by
many
used
,
that
because
by
the
true
words
spoken
,
they
did
not
feel
them
to
reach
the
witness
of
God
,
the
seed
of
God
in
them
,
when
they
heard
them
spoken
;
therefore
it
was
that
they
believed
the
true
words
spoken
,
were
not
spoken
by
the
true
spirit
,
but
by
a
wrong
spirit
:
By
the
same
rule
the
Twelve
might
have
judged
,
that
Jesus
did
not
speak
those
true
words
;
and
why
?
because
they
understood
none
of
these
things
,
and
the
saying
of
his
was
hid
from
them
,
neither
knew
they
the
things
that
were
spoken
.
If
they
had
felt
these
words
of
Jesus
to
have
reached
the
witness
of
God
,
the
seed
of
God
in
them
,
how
then
could
it
have
been
that
they
understood
none
of
those
things
,
and
his
saying
was
hid
from
them
,
neither
knew
they
the
things
that
were
spoken
?
if
they
had
felt
those
true
words
spoken
by
Jesus
,
by
the
true
light
,
and
by
him
proved
by
Scriptures
,
not
onely
by
one
Scripture
,
but
by
many
Scriptures
,
by
all
things
that
are
written
by
the
Prophets
concerning
him
,
if
they
had
felt
these
words
to
have
reached
the
seed
of
God
,
the
witness
of
God
in
them
,
they
would
have
understood
something
of
those
sayings
,
they
would
not
all
have
been
hid
from
them
,
they
would
have
known
something
of
what
had
been
spoken
;
but
by
this
Scripture
it
is
plainly
proved
,
that
true
words
may
be
spoken
by
the
true
spirit
,
and
proved
by
many
Scriptures
,
and
that
too
concerning
Christs
being
put
to
death
,
and
by
whom
,
and
the
place
where
,
and
of
his
rising
again
,
and
when
he
rise
:
And
all
these
may
be
spoken
of
the
inward
work
of
God
in
the
heart
of
men
(
as
the
like
I
have
known
)
and
yet
the
Witness
of
God
,
the
seed
of
God
in
the
hearers
,
have
not
been
by
them
felt
to
be
reached
unto
,
by
the
words
so
spoken
(
none
of
the
Twelve
understood
any
of
the
things
Jesus
spake
of
;
I
pray
observe
,
none
of
his
hearers
understood
any
of
the
saying
he
spake
.
)
And
so
although
they
have
understood
the
outward
sound
of
the
Words
spoken
,
as
the
Twelve
did
the
outward
Words
spoken
by
Jesus
,
yet
the
inward
meaning
of
them
,
the
spiritual
meaning
of
them
,
as
they
are
wrought
,
asked
,
and
done
in
man
,
may
be
hid
from
them
,
and
they
may
know
nothing
of
those
things
spoken
as
to
the
Work
of
God
in
the
heart
;
and
yet
they
may
be
spoken
to
such
as
the
Twelve
were
,
or
at
least
would
be
counted
such
as
the
Twelve
were
;
that
is
,
those
that
had
the
most
familiar
acquaintance
with
Christ
,
who
Jesus
had
sent
forth
to
preach
,
that
the
Kingdom
of
Heaven
was
at
hand
,
and
had
cast
out
Devils
in
his
Name
:
And
yet
these
did
not
know
what
Christs
Death
and
Resurrection
was
,
neither
understood
they
any
thing
of
it
when
he
spake
of
it
to
them
:
And
may
there
not
be
such
in
this
knowing
Age
we
live
in
,
that
may
for
some
years
have
been
Disciples
and
followers
of
Christ
in
the
flesh
,
and
have
had
a
familiar
acquaintance
with
him
,
and
have
been
sent
to
preach
the
Kingdom
of
Heaven
is
at
hand
,
and
have
cast
out
Devils
in
his
Name
,
and
yet
have
not
known
Christs
Death
and
Resurrection
,
nor
have
understood
any
thing
of
it
,
when
it
hath
been
spoken
of
to
them
by
those
that
have
known
the
inward
work
of
it
wrought
within
them
.
Luke
9.
44
,
45
,
46.
Jesus
said
to
his
Disciples
,
Let
these
sayings
sink
down
into
your
ears
,
for
the
son
of
man
shall
be
delivered
into
the
hands
of
men
:
But
they
understood
not
the
saying
,
and
it
was
hid
from
them
,
and
they
perceived
it
not
,
and
they
feared
to
ask
him
of
that
saying
:
Then
there
arose
a
●easoning
among
them
which
should
be
the
greatest
.
Mark
the
Scripture
,
were
not
these
true
words
spoken
by
Jesus
?
and
were
they
not
spoken
by
the
true
spirit
in
him
?
and
were
they
not
spoken
to
his
Disciples
his
followers
?
And
yet
these
true
words
were
spoken
by
Jesus
,
and
spoken
by
the
true
spirit
in
that
person
that
never
had
sinned
;
and
they
by
the
true
spirit
were
called
upon
,
that
those
sayings
should
sink
down
into
their
ears
;
and
yet
true
words
thus
spoken
by
the
true
spirit
in
him
,
that
they
had
no
just
cause
to
speak
evil
of
(
although
some
when
they
could
not
deny
the
truth
of
what
he
had
said
,
were
so
bold
as
to
say
to
him
,
Say
we
not
well
that
thou
art
a
Samaritane
,
and
hast
a
devil
,
John
8.
There
is
that
have
met
with
words
to
the
like
purpose
,
when
they
could
not
deny
the
truth
of
what
hath
been
spoken
)
and
yet
these
true
words
,
spoken
by
one
whom
there
hath
not
been
the
like
man
upon
Earth
:
And
yet
they
that
heard
him
speak
them
,
and
to
whom
they
were
directly
spoken
unto
,
and
called
upon
,
that
〈◊〉
words
should
sink
down
into
their
ears
;
and
yet
they
did
not
feel
in
them
that
these
true
words
spoken
by
a
man
in
whom
the
fulness
of
the
true
spirit
dwelt
bodily
;
these
words
they
did
not
feel
that
they
reached
the
witness
of
God
,
the
seed
of
God
in
them
,
because
they
understood
not
tha●
saying
,
it
was
hid
from
them
,
they
perceived
it
not
:
How
fully
,
how
plainly
does
the
Scripture
make
out
the
deceivableness
of
that
Argument
!
That
because
when
they
hear
true
words
spoken
,
and
they
do
not
feel
the
witness
of
God
,
the
seed
of
God
in
them
,
to
be
reached
by
these
words
;
therefore
they
that
speak
them
,
must
speak
them
by
a
wrong
spirit
.
Oh!
the
subtilty
that
the
subtile
Serpents
self
useth
to
deceive
people
in
a
form
of
Godliness
,
perswading
them
that
in
the
disobeying
God
in
the
looking
upon
the
tree
of
Knowledge
they
shall
be
as
Gods
,
and
so
have
a
liberty
to
judge
according
to
the
putting
forward
of
their
own
wills
in
them
.
These
true
words
were
spoken
by
Jesus
,
a
man
in
whom
the
fulness
of
the
true
spirit
dwelt
bodily
,
and
by
him
called
upon
that
those
sayings
should
sink
down
into
their
ears
,
which
is
more
than
onely
to
give
them
the
hearing
of
them
;
and
yet
for
all
this
,
they
did
not
feel
these
words
thus
spoken
to
reach
the
witness
of
God
,
the
seed
of
God
in
them
:
And
it
appeareth
that
it
did
not
reach
the
witness
of
God
,
the
seed
of
God
in
them
,
by
that
they
understood
not
the
saying
,
and
it
was
hid
from
them
,
and
they
perceived
it
not
;
which
if
they
(
by
these
words
spoken
by
Jesus
)
had
felt
that
,
it
had
reached
the
witness
of
God
in
them
,
the
seed
of
God
in
them
,
they
would
have
understood
,
seen
,
and
perceived
something
of
the
meaning
of
what
Christ
had
said
.
What
think
ye
?
who
dare
say
that
they
think
or
believe
that
the
Disciples
the
followers
of
Jesus
,
to
whom
these
words
were
spoken
,
had
done
well
if
they
had
gone
to
Jesus
and
told
him
,
although
they
could
not
deny
but
that
those
words
that
he
had
spoken
were
true
,
yet
they
questioned
whether
or
no
he
spake
them
by
the
true
and
right
spirit
;
and
the
reason
why
they
questioned
and
did
not
believe
he
spake
them
by
the
right
and
true
spirit
,
is
this
,
Because
when
they
heard
him
speak
those
words
,
they
did
not
feel
that
those
words
spoken
by
him
did
reach
the
witness
of
God
,
the
seed
of
God
in
them
:
Who
dare
so
say
,
that
they
think
or
believe
the
Disciples
had
done
well
,
if
they
should
have
gone
to
Jesus
,
and
used
such
an
Argument
to
have
perswaded
Jesus
,
that
the
words
he
spake
were
not
spoken
by
the
true
spirit
,
because
they
〈◊〉
they
heard
them
did
not
fell
the
witness
of
God
,
the
seed
of
God
reached
in
them
by
Jesus
true
words
when
he
spake
them
.
If
such
a
light
Argument
as
this
had
been
sufficient
to
have
proved
,
that
Jesus
true
words
had
not
been
spoken
by
a
true
and
right
spirit
,
because
his
words
when
spoken
,
did
not
reach
to
the
witness
of
God
,
the
seed
of
God
in
those
that
heard
him
;
how
much
then
of
his
words
would
then
have
been
proved
to
have
been
spoken
by
the
wrong
spirit
?
How
little
,
and
how
seldom
do
we
read
in
the
Scripture
,
that
those
that
heard
Christ
speak
true
words
,
and
that
by
the
true
spirit
,
that
the
hearers
of
Jesus
did
feel
the
witness
of
God
,
the
seed
of
God
reached
in
them
,
by
Jesus
true
words
when
he
spake
them
?
And
yet
yow
many
times
have
I
heard
that
used
as
an
Argument
,
and
the
onely
Argument
,
to
prove
that
the
true
words
spoken
,
have
not
been
spoken
by
the
true
spirit
,
but
spoken
by
the
wrong
spirit
!
And
why
?
because
those
when
they
heard
them
they
did
not
feel
the
witness
of
God
,
the
seed
of
God
in
them
,
reached
by
those
true
words
spoken
;
but
they
have
found
something
in
them
troubled
and
burdened
when
they
heard
those
words
spoken
:
Jesus
Disciples
they
did
not
understand
the
words
spoken
by
him
,
they
being
hid
from
them
,
and
they
perceived
them
not
,
and
they
feared
to
ask
him
of
that
saying
,
that
is
,
they
feared
to
ask
him
the
meaning
of
that
saying
:
I
shall
not
say
they
were
afraid
to
ask
the
meaning
of
those
true
words
,
that
they
judged
to
be
spoken
by
a
wrong
spirit
;
but
this
I
can
say
,
they
did
not
ask
the
meaning
of
them
:
And
the
Disciples
when
they
feared
to
ask
him
of
that
saying
,
then
there
arose
a
reasoning
among
them
which
of
them
should
be
greatest
;
they
were
more
minding
to
be
great
,
and
which
of
them
should
be
greatest
amongst
them
,
than
to
ask
and
enquire
into
the
meaning
of
what
Christ
had
said
when
he
spake
something
of
his
Death
;
and
yet
these
were
the
Disciples
and
followers
of
Jesus
:
Would
it
not
be
well
it
were
not
so
now
in
this
knowing
Age
that
we
live
in
?
That
there
were
not
more
reasoning
and
a
greater
care
taken
to
know
which
shall
be
greatest
,
than
there
is
a
care
taken
,
and
an
enquiry
made
to
understand
the
words
of
Jesus
spoken
concerning
his
Death
?
Balaam
who
used
Inchantments
,
and
loved
the
wages
of
Unrighteousness
,
I
do
not
find
in
all
the
Scripture
that
ever
he
was
reproved
for
the
true
words
that
he
spake
,
that
God
put
into
him
to
speak
:
Nor
do
I
find
that
they
were
a
burden
or
a
trouble
to
any
that
heard
him
speak
them
,
unless
it
were
to
Balak
,
and
those
with
him
,
that
would
have
had
Israel
cursed
;
and
to
them
indeed
Balaam's
words
were
a
burden
and
a
trouble
unto
.
The
hearing
of
the
prosperity
of
the
outward
Israel
,
the
outward
seed
of
God
,
which
was
a
Type
of
the
inward
seed
of
God
;
this
was
a
trouble
and
a
burden
to
Balak
,
and
those
with
him
,
that
would
have
had
the
seed
of
God
cursed
.
And
for
persons
in
this
knowing
Age
to
be
troubled
and
burdened
with
the
hearing
words
spoken
by
one
that
did
declare
his
knowledge
of
the
inward
seed
of
God
to
prosper
in
him
,
and
how
he
had
known
it
set
at
liberty
from
the
bondage
of
the
subtile
Serpent
,
who
had
deceived
him
in
an
outward
form
of
Godliness
,
perswading
him
that
in
his
eating
of
the
forbidden
tree
,
he
should
be
as
Gods
in
knowledge
:
that
this
his
declaring
of
his
experience
of
the
prosperity
of
the
inward
seed
of
God
in
him
,
and
perswading
others
to
have
a
care
that
they
were
not
deceived
by
the
subtilty
of
the
Serpent
,
as
he
had
been
;
that
these
words
,
or
words
spoken
to
this
purpose
or
effect
,
should
be
a
trouble
or
a
burden
to
any
.
Must
not
that
which
was
burdened
and
troubled
in
them
,
be
the
same
spirit
that
was
burdened
and
troubled
in
Balak
and
those
with
him
,
when
he
and
they
instead
of
hearing
Balaam
to
curse
the
outward
seed
of
God
,
that
he
blessed
them
altogether
?
As
God
the
true
spirit
changeth
not
,
but
his
Works
,
Actions
and
Doings
do
agree
,
and
do
not
contradict
one
another
in
all
Ages
and
Generations
;
so
the
Serpent
,
the
lying
and
deceitful
spirit
,
changeth
not
,
but
his
works
,
actions
,
and
doings
do
agree
,
and
do
not
contradict
one
another
in
all
Ages
and
Generations
;
and
therefore
it
was
the
same
spirit
in
those
that
were
offended
at
the
hearing
of
the
true
words
spoken
,
in
making
known
the
prosperity
of
the
inward
seed
,
being
set
at
liberty
from
the
bondage
of
the
subtile
Serpent
,
and
warning
of
others
to
have
a
care
of
being
deceived
by
the
subtile
Serpent
;
I
say
,
it
was
the
same
spirit
that
was
offended
in
them
,
that
was
offended
in
Balak
,
and
those
with
him
,
that
he
heard
the
Words
spoken
by
Balaam
,
when
he
declared
the
prosperity
of
the
outward
seed
of
God
.
But
I
know
an
Objection
or
Argument
may
be
made
or
raised
,
although
I
never
heard
it
made
or
raised
,
yet
I
know
it
may
be
made
or
raised
,
and
that
to
this
purpose
,
That
true
words
may
be
spoken
by
a
wrong
or
evil
spirit
,
and
such
true
words
as
the
Scripture
speak
,
yea
the
very
words
of
the
Scripture
,
and
brought
in
for
Scripture
,
and
brought
in
as
a
proof
for
what
this
wrong
or
evil
spirit
have
been
spoken
to
before
.
And
ought
this
wrong
spirit
or
evil
spirit
be
suffered
in
going
on
to
speak
these
true
words
,
although
words
of
Scripture
?
or
ought
he
not
rather
to
be
rebuked
or
put
to
silence
,
than
suffer'd
to
go
on
in
his
speaking
of
such
true
words
?
And
this
Objection
thus
made
,
or
Argument
thus
raised
,
they
may
seem
to
ground
or
lay
the
foundation
of
it
upon
the
Devils
tempting
of
Jesus
(
Matth.
4.
)
in
these
words
:
The
Devil
taketh
him
up
into
the
holy
City
,
and
setteth
him
on
a
pinacle
of
the
Temple
,
and
saith
unto
him
,
If
thou
be
the
Son
of
God
,
cast
thy self
down
:
for
it
is
written
,
He
shall
give
his
Angels
charge
concerning
thee
,
and
in
their
hands
they
shall
bear
thee
up
,
lest
at
any
time
thou
dash
thy
foot
against
a
stone
.
Jesus
saith
to
him
,
It
is
written
again
,
Thou
shalt
not
tempt
the
Lord
thy
God
.
Upon
this
Scripture
,
some
may
seem
to
raise
such
an
Objection
or
Argument
as
this
,
or
to
this
purpose
:
That
the
wrong
or
evil
spirit
,
or
the
spirit
of
the
Devil
in
man
,
may
speak
true
words
,
the
words
of
the
Scripture
,
and
bring
it
for
proof
of
what
he
had
before
said
;
but
that
spirit
is
not
to
be
suffered
to
speak
such
true
words
,
but
to
be
rebuked
and
put
to
silence
,
and
that
from
this
example
of
Jesus
.
In
answer
thereunto
,
I
do
believe
Jesus
example
is
to
be
followed
:
And
if
there
be
any
that
from
this
Scripture
do
raise
any
such-like
Objection
or
Argument
as
I
have
here
mentioned
(
as
I
suppose
there
may
and
will
be
some
such
)
I
say
,
it
were
well
if
they
would
follow
Jesus
example
,
and
read
the
whole
temptation
as
it
is
written
in
the
Scripture
,
Then
Jesus
was
led
up
of
the
spirit
into
the
wilderness
to
be
tempted
of
the
Devil
(
read
it
in
the
mystery
who
can
)
And
when
he
had
fasted
forty
days
and
forty
nights
,
he
was
afterwards
an
hungred
;
and
when
the
Tempter
came
to
him
,
he
said
,
If
thou
be
the
Son
of
God
,
command
that
these
stones
be
made
bread
;
but
he
answered
and
said
,
It
is
written
,
That
man
shall
not
live
by
bread
alone
,
but
by
every
word
that
proceeds
out
of
the
mouth
of
God
:
I
pray
what
rebuke
was
hear
to
the
Devil
,
or
putting
him
to
silence
,
and
causing
him
to
keep
silence
,
as
Jesus
had
power
so
to
do
,
and
could
have
done
it
,
if
it
had
pleased
him
.
But
Jesus
leaves
this
his
answer
to
the
Devil
,
as
an
example
for
us
to
follow
,
that
if
the
Devil
tempts
us
to
the
doing
of
any
thing
that
is
contrary
to
Gods
declared
will
for
us
to
obey
him
in
,
thing
that
was
for
Jesus
to
make
bread
of
stones
to
satisfie
his
hunger
,
and
thereby
to
answer
the
Devil
in
his
temptations
,
to
give
another
manifestation
of
his
being
Gods
Son
,
than
that
the
Father
had
before
given
of
him
,
by
a
voice
from
Heaven
,
saying
,
This
is
my
beloved
Son
in
whom
I
am
well
pleased
.
Jesus
he
resisted
the
Devil
in
his
Temptation
,
and
bringeth
Scripture
to
prove
that
it
was
not
lawful
for
him
to
yield
to
his
temptation
,
to
command
those
stones
to
be
made
bread
to
satisfie
his
hunger
,
and
thereby
to
yield
to
his
temptation
by
it
to
manifest
himself
to
be
the
Son
of
God
;
and
therefore
he
proved
it
by
Scripture
,
that
mans
life
did
not
consist
by
bread
alone
,
but
by
every
word
that
proceeded
out
of
the
mouth
of
God
;
and
this
he
hath
left
as
an
example
for
us
to
follow
:
Doth
the
Devil
tempt
thee
to
the
doing
of
any
thing
that
is
contrary
to
Gods
declared
will
for
thee
to
do
,
to
supply
thee
in
any
want
that
thou
art
in
,
if
it
be
either
an
inward
want
of
the
bread
from
Heaven
,
or
an
outward
want
of
any
outward
thing
(
as
Jesus
being
hungry
wanted
bread
)
and
thereby
have
thee
to
yield
to
his
Temptation
,
and
give
another
manifestation
or
making
known
that
thou
art
the
Son
of
God
.
Then
that
making
known
to
thee
that
thou
art
his
Son
by
the
voice
that
thou
hast
heard
from
the
Kingdom
of
Heaven
that
is
in
thee
;
and
in
that
Kingdom
,
in
that
Rule
,
in
that
Government
,
that
thou
knowest
that
God
hath
in
thee
,
which
is
his
Kingdom
in
thee
,
wherein
and
whereby
he
hath
made
known
in
thee
and
to
thee
,
that
thou
art
,
as
thou
art
,
in
his
Son
Jesus
in
thee
,
that
saves
thee
from
thy
sins
,
and
so
in
his
Son
Jesus
thou
art
his
beloved
Son
in
whom
he
is
well
pleased
.
And
do
thou
not
so
much
seek
to
stop
or
put
to
silence
the
Devil
in
thee
in
his
temptations
,
if
it
were
in
thy
power
so
to
do
(
as
it
was
in
Jesus
power
)
as
to
resist
him
in
his
Temptations
,
and
to
bring
Scripture
to
prove
that
we
ought
not
to
yield
to
his
Temptations
.
Jesus
did
not
stop
or
put
to
silence
the
Devil
,
although
it
was
in
his
power
so
to
do
,
when
he
thus
tempted
him
;
and
therefore
that
is
an
answer
to
that
part
of
the
Objection
,
whether
by
the
example
of
Jesus
the
wrong
or
evil
spirit
is
not
to
be
stopped
or
put
to
silence
,
and
not
suffer'd
to
speak
;
for
Jesus
he
did
not
stop
and
put
to
silence
the
Devil
,
but
suffer'd
him
still
to
speak
.
Then
the
Devil
taketh
him
up
into
the
holy
City
,
and
setteth
him
on
a
pinacle
of
the
Temple
,
and
saith
unto
him
,
If
thou
be
the
son
of
God
,
cast
thy self
down
;
for
it
is
written
,
He
shall
give
his
Angels
charge
concerning
thee
,
and
in
their
hands
they
shall
bare
thee
up
,
lest
at
any
time
thou
dash-thy
foot
against
a
stone
.
Jesus
saith
unto
him
,
It
is
written
again
,
Thou
shalt
not
tempt
the
Lord
thy
God
.
I
pray
what
rebuke
or
putting
the
Devil
to
silence
,
or
stopping
of
his
mouth
was
here
by
Jesus
answer
to
this
Temptation
,
more
than
was
in
his
answer
to
the
former
Temptation
,
although
the
Devil
brings
Scripture
as
an
argument
to
press
Jesus
to
yield
to
him
in
this
his
Temptation
;
and
that
because
Jesus
had
resisted
the
Devil
in
the
former
temptation
,
and
proved
it
by
Scripture
that
he
ought
not
to
yield
to
his
Temptation
.
Now
the
Devil
brings
Scripture
as
an
argument
to
have
him
yield
to
his
Temptation
,
telling
him
there
was
no
danger
to
befal
him
if
he
yielded
to
him
in
his
Temptation
,
in
casting
himself
down
from
that
pinacle
,
if
he
were
the
Son
of
God
he
might
safely
do
it
,
because
it
is
written
,
He
shall
give
his
Angels
charge
concerning
thee
,
and
in
their
hands
they
shall
bear
thee
up
,
lest
at
any
time
thou
dash
thy
foot
against
a
stone
.
I
say
,
what
rebuke
did
Jesus
give
the
Devil
for
speaking
of
Scripture-words
?
I
find
no
more
rebuke
that
he
gave
him
when
he
made
use
of
the
Scripture
as
an
Argument
to
perswade
him
to
yield
to
his
Temptation
,
nor
no
more
stopping
of
his
mouth
and
putting
him
to
silence
,
than
he
did
when
he
made
an
answer
to
the
former
Temptation
when
the
Devil
made
use
of
no
Scripture
,
as
he
made
use
of
no
Scripture
when
he
tempted
him
to
make
bread
of
stones
.
And
this
is
a
full
answer
to
the
Objection
,
for
Jesus
did
not
rebuke
the
Devil
,
nor
stop
his
mouth
,
nor
put
him
more
to
silence
when
he
made
use
of
the
Scripture
as
an
Argument
〈◊〉
perswade
him
to
yield
to
his
Temptation
,
than
he
did
rebuke
him
,
stop
his
mouth
,
and
put
him
to
silence
,
when
he
spake
no
Scripture
in
tempting
of
him
;
no
,
nor
so
much
neither
:
for
you
will
find
in
the
next
Temptation
,
when
the
Devil
makes
no
use
of
Scripture
,
he
rebukes
him
more
sharply
,
and
stops
his
mouth
,
and
puts
him
to
silence
.
And
therefore
there
is
no
ground
from
this
Scripture
to
build
such
an
Objection
or
Argument
upon
,
that
an
evil
or
wrong
spirit
,
or
the
spirit
of
the
Devil
in
man
,
may
speak
true
words
,
the
words
of
the
Scripture
,
and
bring
it
in
for
a
proof
of
what
he
had
before
said
;
but
such
a
spirit
is
not
to
be
suffered
to
speak
such
words
,
but
to
be
rebuked
and
put
to
silence
,
according
to
Jesus's
Example
,
when
Jesus
did
no
such
thing
,
nor
gave
no
such
Example
.
But
before
I
pass
from
this
Temptation
,
I
desire
the
Objecter
to
follow
Jesus's
Example
,
which
is
our
duty
so
to
do
.
Doth
the
Devil
get
thee
into
the
holy
City
(
the
holy
City
of
God
in
man
)
and
set
thee
upon
a
Pinacle
of
the
Temple
there
within
thee
,
read
it
within
,
and
would
have
thee
cast
thy self
down
from
thence
,
where
he
hath
exalted
thee
in
the
holy
City
upon
a
Pinacle
of
the
Temple
of
God
in
thee
,
thereby
to
manifest
thy self
to
be
the
son
of
God
,
thereby
to
make
it
known
that
thou
art
Gods
son
,
in
another
way
than
the
way
that
God
hath
declared
thee
to
be
his
son
in
?
read
it
within
.
And
does
he
bring
Scripture
to
thee
to
prove
that
thou
mayst
safely
▪
do
it
,
thou
mayst
tempt
God
in
making
known
thy self
to
be
his
son
in
a
way
he
hath
not
commanded
,
and
it
will
be
no
danger
to
thee
to
do
it
?
read
it
within
.
I
could
tell
my
experience
herein
,
but
I
know
it
will
be
with
many
in
this
knowing
Age
,
as
it
was
with
the
Eleven
,
when
Jesus
had
many
things
to
say
to
them
,
but
they
could
not
bear
them
then
,
John
16.
12.
but
the
time
is
coming
,
and
at
hand
,
when
men
shall
read
them
within
,
and
then
it
will
be
born
;
when
true
words
may
by
all
be
spoken
,
and
will
be
born
without
being
a
burden
o●
trouble
to
any
of
the
Hearers
that
obey
the
Light
in
them
,
and
make
it
their
Guide
to
guide
them
into
all
Truth
:
Then
it
will
be
known
to
be
a
duty
to
follow
Jesus's
Example
,
to
resist
the
Temptation
,
how
highly
soever
he
hath
exalted
thee
and
lifted
thee
up
in
his
Temptation
;
as
he
did
Jesus
in
bringing
him
into
the
holy
City
,
and
setting
him
upon
a
Pinacle
of
the
Temple
,
and
then
and
there
would
have
him
to
manifest
himself
to
be
the
son
of
God
,
and
brings
Scripture
to
prove
the
lawfulness
thereof
.
Which
I
know
are
all
Figures
,
and
are
to
be
read
and
known
within
.
And
if
thou
find
the
Devil
thus
to
tempt
thee
,
as
some
have
done
,
follow
Jesus's
Example
;
do
not
so
much
seek
to
stop
the
mouth
of
the
temptation
,
as
to
stand
fast
in
thy
obedience
in
keeping
with
Jesus
in
the
low
and
meek
Spirit
,
and
bring
Scripture
to
contradict
the
Temptation
,
as
Jesus
did
:
He
tells
the
Devil
,
It
is
written
again
,
Thou
shalt
not
tempt
the
Lord
thy
God
.
The
Devil
brought
Scripture
to
prove
,
that
if
he
were
the
son
of
God
,
that
God
had
given
his
Angels
charge
to
keep
him
from
harm
.
Jesus
answered
the
Devil
,
It
is
written
,
Thou
shalt
not
tempt
the
Lord
thy
God
.
Which
as
no
Scripture
is
of
private
interpretation
,
so
is
not
this
.
And
in
these
few
words
Jesus
,
according
to
our
Proverb
,
Kill
two
Birds
with
one
stone
,
he
tells
the
Devil
,
that
it
is
not
his
duty
to
tempt
him
as
he
is
his
Lord
and
God
;
nor
was
it
his
duty
,
as
he
was
man
,
and
the
son
of
God
,
to
tempt
the
Father
in
casting
himself
down
from
thence
,
because
the
Father
had
so
great
a
love
for
him
,
as
to
give
his
Angels
charge
concerning
him
to
keep
him
from
harm
.
And
when
this
Example
of
Jesus
is
followed
in
resisting
of
the
Devil
in
his
Temptations
,
the
Cross
will
be
taken
up
to
that
Will
that
would
run
out
to
judge
,
to
rebuke
,
to
stop
the
mouth
,
and
to
make
them
keep
silence
that
are
speaking
of
true
words
:
for
Jesus
did
not
so
rebuke
the
Devil
for
speaking
true
words
,
as
to
stop
his
mouth
,
or
make
him
keep
silence
.
Because
that
again
,
after
this
,
the
devil
taketh
him
up
into
an
exceeding
high
mountain
,
and
sheweth
him
all
the
kingdoms
of
the
world
▪
and
the
glory
of
them
:
And
saith
,
All
these
things
will
I
give
thee
,
if
thou
wilt
fall
down
and
worship
me
.
Then
said
Jesus
unto
him
,
Get
thee
hence
,
Satan
:
for
it
is
written
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serve
.
Then
the
devil
leaveth
him
.
I
pray
hear
,
the
Devil
brings
no
Scripture
,
nor
speaks
nothing
to
him
whereby
he
would
have
him
manifest
himself
to
be
the
son
of
God
in
yielding
to
him
in
his
Temptations
.
In
this
Temptation
he
onely
got
him
up
into
an
exceeding
high
Mountain
,
and
shewed
him
all
the
Kingdoms
of
the
World
,
and
the
glory
of
them
;
and
promises
to
give
him
all
them
,
if
he
would
fall
down
and
worship
him
.
And
for
this
setting
of
him
upon
an
high
Mountain
,
which
I
know
is
to
be
read
within
;
and
then
shewing
of
him
all
the
Kingdoms
of
the
World
,
which
is
to
be
read
within
;
and
then
telling
him
,
All
these
will
I
give
thee
,
if
thou
wilt
fall
down
and
worship
me
,
which
also
may
be
read
within
.
All
of
them
I
know
to
be
Figures
.
And
for
this
Temptation
Jesus
rebukes
him
more
sharper
,
than
for
the
other
two
;
and
if
I
may
use
such
an
expression
,
he
did
more
stop
his
mouth
and
put
him
to
silence
,
than
he
did
in
the
other
two
Temptations
:
First
,
he
bids
him
get
him
hence
Satan
;
he
did
not
before
command
the
Devil
to
depart
from
him
,
nor
did
he
call
him
Satan
;
when
in
the
other
two
Temptations
he
would
have
had
him
answered
his
Temptations
by
making
himself
known
to
be
the
son
of
God
,
in
ways
that
God
had
not
required
of
him
to
manifest
himself
to
be
his
son
in
;
and
for
the
last
of
the
two
,
he
brings
Scripture
to
prove
that
he
might
do
it
with
his
own
safety
:
and
yet
in
neither
of
those
two
Temptations
he
did
not
command
him
to
depart
from
him
,
nor
call
him
Satan
.
But
now
when
he
had
taken
him
up
into
an
exceeding
high
Mountain
,
and
shewed
him
all
the
Kingdoms
of
the
World
,
and
the
glory
of
them
;
now
to
tempt
him
to
have
such
a
love
to
the
World
,
to
the
enjoyments
thereof
,
and
the
glory
of
it
,
as
for
the
sake
thereof
to
fall
down
and
worship
him
.
This
caused
Jesus
to
command
the
Devil
to
depart
from
him
,
and
to
call
him
Satan
,
Tempter
,
and
bring
Scripture
for
his
denying
to
yield
to
the
Temptation
:
It
is
written
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serve
.
Then
the
devil
leaveth
him
.
And
if
in
any
of
the
Devils
Temptations
Jesus
may
be
said
to
stop
the
mouth
of
the
Devil
,
and
cause
him
to
keep
silence
,
it
was
in
this
,
when
he
tempts
him
to
have
a
love
to
the
World
,
and
such
a
love
to
the
World
and
the
glory
of
it
,
as
for
the
enjoyment
of
it
,
he
should
fall
down
and
worship
him
.
And
Jesus
did
not
onely
resist
the
Devil
in
his
Temptation
,
and
rebuke
him
,
commanding
him
to
depart
from
him
,
and
kept
him
for
that
time
for
speaking
any
more
to
him
;
but
he
brings
Scripture
to
prove
the
unlawfulness
of
the
yielding
to
the
Temptation
:
It
is
written
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
only
shalt
thou
serve
.
This
Scripture
may
also
have
two
interpretations
:
first
,
that
it
was
the
duty
of
the
Devil
to
worship
Jesus
as
his
Lord
and
God
,
and
not
Jesus
to
worship
the
Devil
;
and
then
,
as
Jesus
was
man
,
and
the
son
of
God
,
so
it
was
not
his
duty
to
fall
down
to
the
Devil
and
worship
him
,
but
to
worship
the
Father
as
his
Lord
and
God
.
And
it
were
well
if
all
the
Objecters
,
and
all
others
,
would
follow
this
Example
of
Jesus
,
that
when
the
Devil
getteth
them
up
u●to
the
exceeding
high
Mountain
of
the
earthy
part
in
them
,
of
that
which
hath
a
love
to
the
world
within
them
,
and
there
shew
them
all
the
Kingdoms
of
the
World
,
and
the
glory
of
them
,
and
promise
to
give
them
all
,
to
fall
down
and
worship
him
;
that
thus
they
resist
the
Devil
,
and
command
him
from
them
,
and
as
much
as
in
them
lieth
,
not
suffer
him
to
speak
of
such
a
thing
to
them
,
as
to
perswade
them
to
have
such
a
love
to
the
World
,
and
the
glory
thereof
,
(
wherein
all
things
of
the
world
within
man
,
which
is
mans
self
,
mans
Will
,
and
all
things
without
man
,
that
is
,
all
outward
Creatures
,
is
contained
and
comprehended
)
as
for
it
to
fall
down
and
worship
the
Devil
;
and
for
the
love
of
the
World
,
and
the
glory
thereof
,
to
serve
and
obey
the
Devil
:
No
,
no
,
answer
with
Jesus
,
Get
thee
hence
,
Satan
;
get
thee
hence
,
Tempter
:
It
is
written
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serve
.
And
if
I
yield
to
thy
Temptations
to
love
the
World
,
and
the
glory
of
it
,
and
so
in
that
my
love
to
the
World
,
or
to
any
part
of
it
,
either
within
me
or
without
me
,
I
fall
down
and
worship
thee
;
then
I
cannot
worship
my
Lord
and
my
God
onely
,
but
I
shall
be
a
Worshipper
and
a
Server
of
thee
:
No
,
no
,
this
must
not
be
.
In
and
under
these
three
Temptations
,
I
believe
that
all
the
Temptations
that
man
meets
withal
,
may
be
contained
or
comprehended
;
as
all
Prayers
are
contained
or
comprehended
in
that
Prayer
Jesus
taught
his
Disciples
to
pray
.
And
see
Jesus
in
all
these
Temptations
makes
use
of
the
Scriptures
in
his
resisting
of
the
Devil
in
his
Temptations
;
and
thereby
,
as
man
,
to
shew
the
lawfulness
and
the
usefulness
that
was
in
his
making
use
of
the
Scriptures
to
resist
the
Devil
in
his
Temptations
.
And
I
believe
it
is
our
duty
to
follow
Jesus's
Example
therein
.
That
it
is
our
duty
by
the
Scriptures
to
prove
and
try
our
works
,
actions
,
and
doings
,
whether
they
be
done
by
the
Spirit
of
Jesus
in
us
,
that
resisted
the
Devil
in
that
outward
body
of
Jesus
,
Yea
or
Nay
:
And
if
our
works
,
actions
,
and
doings
cannot
be
proved
by
the
Scripture
to
be
according
to
the
declared
Will
of
God
that
he
hath
made
known
to
man
,
that
is
,
his
Will
that
man
should
obey
him
in
;
as
Jesus
in
that
outward
body
,
did
by
the
Scriptures
prove
,
that
his
works
,
actions
,
and
doings
were
according
to
Gods
declared
Will
in
the
Scriptures
that
he
should
do
:
and
so
he
made
use
of
the
Scriptures
not
onely
in
that
which
is
mentioned
of
his
resisting
of
the
Devil
in
his
Temptations
,
but
in
his
other
works
,
actions
,
and
doings
he
makes
use
of
the
Scriptures
to
prove
that
what
he
did
in
that
body
,
was
according
to
Gods
declared
Will
that
he
should
do
in
that
body
,
as
it
was
written
of
him
in
the
Scriptures
.
And
when
the
Apostle
speaks
of
him
to
be
the
Body
prepared
by
God
to
do
Gods
will
,
which
pleased
God
better
than
outward
Sacrifice
and
Offerings
,
he
saith
of
him
,
Lo
,
I
come
to
do
thy
will
,
O
God
,
as
it
is
written
of
me
in
the
volume
of
the
book
.
There
is
a
lo
,
a
behold
put
to
it
,
that
is
,
it
is
to
be
taken
notice
of
that
Jesus
came
to
do
in
that
body
the
will
of
God
the
Father
,
as
it
was
Gods
declared
will
written
in
the
Scriptures
that
he
should
do
,
Heb.
10.
5
,
6
,
7.
I
do
believe
,
and
dare
be
bold
to
say
it
,
that
they
are
not
the
works
,
actions
,
and
doings
of
the
same
Spirit
of
Jesus
in
man
,
that
was
in
that
outward
man
Jesus
,
which
man
doth
and
refuseth
to
bring
to
the
Scriptures
to
prove
that
they
are
done
according
to
Gods
declared
will
written
in
the
Scriptures
,
that
man
is
to
do
in
obedience
to
him
▪
for
Jesus
did
not
onely
make
use
of
the
Scriptures
to
resist
the
Devil
in
his
Temptations
,
but
thereby
to
shew
that
what
he
did
in
resisting
of
the
Devil
,
was
according
to
Gods
declared
will
written
in
the
Scriptures
;
as
he
did
in
many
other
of
his
particular
works
and
actions
,
he
made
use
of
the
Scripture
to
prove
by
the
Scripture
,
that
it
was
according
to
Gods
declared
will
written
in
the
Scriptures
that
he
should
do
:
And
therefore
I
believe
that
I
may
safely
conclude
,
that
those
works
,
actions
,
and
doings
that
are
done
by
any
that
cannot
be
proved
by
the
Scriptures
to
be
Gods
declared
will
for
man
to
do
in
obedience
to
him
,
that
they
are
not
wrought
,
acted
,
and
done
by
the
same
Spirit
of
Jesus
in
them
,
that
wrought
,
acted
,
and
did
those
things
that
God
in
the
Scripture
had
declared
to
be
his
will
to
be
done
in
that
body
.
And
I
think
I
do
them
no
wrong
,
to
judge
that
those
works
,
actions
,
and
doings
that
is
not
done
according
to
what
they
can
prove
by
Scripture
to
be
done
according
to
Gods
declared
will
therein
written
;
that
such
works
,
actions
,
and
doings
,
they
are
not
the
works
,
actions
,
or
doings
of
Jesus
in
them
,
as
he
is
in
them
to
save
them
from
sin
;
but
they
are
the
works
,
actions
,
and
doings
of
a
wrong
spirit
or
will
in
them
,
which
would
not
have
that
done
in
those
bodies
of
theirs
,
that
was
and
is
Gods
declared
will
written
in
the
Scriptures
that
they
should
do
and
obey
God
in
.
But
perhaps
some
may
object
and
speak
to
this
purpose
:
We
have
the
Light
in
us
,
and
that
is
the
true
Light
that
is
in
us
,
and
it
is
the
same
true
Light
that
is
the
Word
of
God
it self
,
and
it
is
that
which
gave
forth
the
Scriptures
;
and
what
wouldst
thou
have
us
bring
this
Light
in
us
to
the
Scriptures
to
be
judged
by
them
?
Or
wouldst
thou
have
us
bring
our
works
and
actions
done
in
us
by
this
Light
,
to
the
Scriptures
to
be
judged
?
Or
wilt
thou
have
us
bring
our
obedience
done
by
this
Light
in
us
,
to
be
proved
by
the
Scriptures
,
whether
or
no
they
be
such
things
as
God
requires
of
us
to
be
done
?
What
wouldst
thou
have
us
to
bring
the
Light
to
be
tryed
by
the
Scriptures
,
that
gave
forth
the
Scriptures
?
What
,
to
try
the
Creator
by
the
Creature
,
the
Maker
by
the
thing
made
?
What
,
wouldst
thou
have
the
Spirit
tried
by
the
dead
Letter
?
To
this
I
answer
,
The
Light
,
the
true
Light
is
one
and
the
same
,
it
never
alters
nor
changes
,
and
it
is
one
and
the
same
in
all
men
,
as
it
is
the
true
Light
that
lighteth
every
man
that
cometh
into
the
World
;
and
it
is
the
same
in
those
that
have
no
Scriptures
,
in
those
that
have
nothing
outwardly
written
that
was
given
forth
by
the
holy
men
that
spake
as
they
were
moved
by
the
Holy
Ghost
:
It
is
the
same
true
Light
in
those
that
have
no
Scriptures
,
as
it
is
in
those
that
have
the
Scriptures
.
And
if
that
be
the
Argument
,
that
because
we
have
the
Light
in
us
that
gave
forth
the
Scriptures
,
therefore
we
need
not
make
use
of
the
Scriptures
,
or
not
so
much
use
of
them
as
to
bring
our
works
,
actions
,
and
doings
to
them
to
be
tryed
by
them
,
to
see
if
they
be
agreeable
to
the
works
,
actions
,
or
doings
done
by
the
holy
men
of
old
,
by
that
spirit
in
them
that
gave
forth
the
Scriptures
;
or
agreeable
to
what
the
holy
men
of
old
gave
forth
in
the
Scriptures
to
be
Gods
will
for
man
to
do
.
I
ask
them
that
make
this
for
an
Objection
,
this
Question
,
Whether
or
no
Jesus
had
not
,
as
man
,
as
much
of
this
Light
in
him
as
thou
hast
?
And
yet
he
made
use
of
the
Scriptures
to
prove
that
what
he
did
,
was
agreeable
to
Gods
declared
will
written
in
the
Scriptures
,
that
he
as
a
son
ought
to
do
in
obedience
to
the
Father
.
It
is
true
,
that
those
that
have
not
the
Scriptures
,
they
cannot
bring
their
works
to
the
Scriptures
to
try
them
whether
or
no
their
works
are
agreeable
to
those
works
done
by
the
holy
men
of
old
,
or
agreeable
to
that
which
the
holy
men
of
old
gave
forth
in
the
Scriptures
to
be
Gods
will
that
man
should
obey
him
in
.
These
not
having
the
Law
written
without
them
,
they
cannot
bring
their
works
to
a
written
Law
without
them
,
to
be
tryed
by
that
;
but
they
having
onely
the
Law
written
within
them
,
in
their
hearts
they
bring
their
works
to
that
Law
to
be
tryed
by
that
written
Law
in
their
hearts
,
Rom.
2.
14
,
15.
But
for
others
that
have
the
Law
and
the
Prophets
,
and
the
Writings
of
Matthew
,
Mark
,
Luke
,
and
John
,
and
of
the
Apostles
,
without
them
;
for
them
that
have
the
Scriptures
to
talk
of
,
bringing
the
Light
to
be
tryed
by
the
Scriptures
,
that
is
,
to
bring
the
spirit
the
Life
that
gave
forth
the
Scriptures
,
to
be
tryed
by
the
dead
Letter
:
Is
not
this
a
piece
of
the
Serpents
subtile
deceit
,
to
talk
after
this
manner
?
But
for
those
that
have
the
Scriptures
for
them
to
bring
their
works
,
actions
,
and
doings
of
those
that
own
that
they
have
the
true
Light
in
them
,
and
walk
in
obedience
to
that
Light
in
them
;
for
them
to
bring
this
obedience
of
theirs
that
they
say
is
done
by
the
true
Light
,
(
and
not
to
bring
the
true
Light
it self
)
to
prove
that
by
Scripture
,
(
that
is
,
to
prove
their
obedience
to
the
Light
by
the
Scripture
,
and
not
to
prove
the
true
Light
by
the
Scripture
)
whether
or
no
their
obedience
be
according
to
the
obedience
wrought
in
the
holy
men
of
old
,
by
the
same
spirit
that
gave
forth
the
Scriptures
,
by
the
true
Light
,
that
spirit
of
God
in
them
that
gave
forth
the
Scriptures
;
wherein
God
hath
made
known
to
man
what
is
his
will
that
man
should
do
,
and
what
is
his
will
that
man
should
not
do
.
This
is
that
which
we
that
have
the
Scriptures
,
should
bring
to
the
Scriptures
to
prove
the
truth
of
;
not
to
prove
the
truth
of
the
Light
,
whether
that
be
true
or
no
,
but
to
prove
the
truth
of
our
obedience
to
the
Light
in
our
works
,
actions
,
and
doings
,
to
prove
whether
they
be
wrought
in
us
by
the
true
Light
the
spirit
of
God
in
us
,
or
whether
they
be
wrought
in
us
by
the
subtilty
of
the
Serpent
in
us
:
for
there
is
in
man
but
two
Natures
whereby
and
from
whence
all
our
works
,
actions
,
and
doings
come
and
proceed
,
that
is
,
the
seed
of
the
woman
,
and
the
Serpent
and
his
seed
;
and
whatsoever
is
not
done
in
us
by
the
seed
of
the
woman
in
us
,
by
Jesus
the
true
Light
in
us
,
is
done
in
us
by
the
Serpent
and
his
seed
in
us
.
And
this
is
that
we
are
to
bring
to
the
Scriptures
to
be
proved
and
tryed
by
,
whether
or
no
our
works
,
doings
,
or
actions
that
be
done
in
us
,
be
done
in
us
by
the
seed
of
the
woman
,
or
by
the
Serpent
and
his
seed
;
and
for
that
they
are
true
Rules
for
us
to
know
by
,
that
is
,
true
Rules
for
us
to
know
by
which
Nature
in
us
our
works
,
actions
,
or
doings
are
wrought
in
us
.
And
is
not
that
but
a
piece
of
the
subtile
Serpents
deceit
,
to
talk
of
such
a
thing
as
of
bringing
the
Light
in
them
to
the
Scriptures
,
to
be
tryed
by
them
whether
it
is
the
true
Light
or
no
?
That
is
no
other
but
to
bring
the
spirit
to
be
tryed
by
the
Letter
,
which
cannot
be
.
And
by
their
so
talking
of
bringing
the
Light
,
the
spirit
to
be
tryed
by
the
letter
of
the
Scriptures
,
do
they
not
thereby
put
a
slight
or
undervaluing
of
the
true
Light
or
spirit
that
gave
forth
the
Scriptures
?
Or
are
they
not
such
who
do
so
talk
,
that
seek
by
their
so
talking
to
make
the
Scriptures
of
little
or
no
use
,
but
onely
as
to
what
things
they
please
,
and
when
they
please
,
and
where
they
please
?
As
if
the
Light
,
the
true
Light
and
spirit
of
God
that
gave
forth
the
Scriptures
by
the
holy
men
of
God
,
was
one
thing
then
in
them
,
and
did
one
thing
then
in
them
,
in
making
known
what
was
Gods
declared
will
for
man
to
do
in
obedience
to
him
,
and
that
it
is
another
thing
now
in
man
,
in
making
known
another
thing
now
to
be
the
will
of
God
that
man
should
do
,
and
that
is
contrary
to
what
was
Gods
will
declared
in
the
Scriptures
.
I
know
that
as
to
an
outward
form
of
Worship
,
God
did
make
known
one
thing
to
be
his
mind
and
will
to
the
Prophets
,
and
another
thing
to
the
Apostles
;
but
however
,
here
was
no
contradiction
;
that
outward
form
of
Worship
in
the
time
of
the
Law
and
the
Prophets
,
did
not
contradict
that
outward
form
of
Worship
that
was
in
the
Apostles
time
;
nor
did
that
outward
form
in
the
Apostles
time
,
contradict
that
outward
form
of
Worship
that
was
in
the
time
of
the
Law
and
the
Prophets
.
The
one
was
but
a
Type
and
Figure
of
the
other
,
and
what
was
in
the
one
was
in
the
other
,
as
God
was
in
them
both
worshipped
as
a
spirit
;
and
the
Worship
that
then
was
and
now
is
performed
,
as
God
then
did
and
now
doth
look
for
and
accept
of
,
is
to
worship
him
in
spirit
and
in
truth
:
and
so
in
that
there
was
no
contradiction
.
There
was
not
one
thing
that
was
Gods
will
for
man
to
obey
him
in
the
days
of
the
Prophets
,
and
another
thing
in
the
days
of
the
Apostles
that
was
to
be
done
in
man
,
and
that
in
obedience
to
God
;
which
was
contrary
to
that
which
was
Gods
revealed
will
to
be
done
in
the
days
of
the
Prophets
,
that
they
were
to
obey
God
in
:
No
,
there
was
no
such
contradiction
.
And
that
now
there
is
another
thing
wherein
God
is
to
be
obeyed
in
,
(
in
these
days
of
Gods
making
the
Light
to
shine
more
in
the
inward
part
of
man
than
formerly
)
and
this
other
thing
that
God
is
now
to
be
obeyed
in
,
as
some
would
have
it
,
that
are
not
willing
to
bring
their
works
;
deeds
,
or
actions
to
the
Scriptures
to
be
tryed
by
them
,
whether
or
no
they
be
agreeable
to
the
works
,
deeds
or
actions
of
the
holy
men
of
old
,
by
whom
God
by
the
spirit
by
the
true
light
gave
forth
the
Scriptures
,
and
in
them
gave
forth
what
was
his
will
that
man
should
do
in
obedience
to
him
.
This
other
thing
that
some
pretends
by
the
light
in
them
,
that
they
are
now
to
obey
God
in
,
is
contrary
and
not
agreeable
to
Gods
declared
will
in
the
Scriptures
;
and
so
they
make
the
unchangeable
God
,
to
be
like
changeable
men
,
to
have
one
thing
to
be
his
will
for
man
to
obey
him
in
at
one
time
,
and
another
thing
quite
contrary
to
that
to
be
his
will
for
man
to
obey
him
in
at
another
time
.
Jesus
the
true
light
,
the
Word
of
God
,
by
whose
spirit
the
holy
men
of
old
spake
,
as
they
were
moved
in
giving
forth
the
Scriptures
,
both
Prophets
and
Apostles
;
it
was
the
command
of
this
Jesus
,
this
true
light
,
this
spirit
that
gave
forth
the
Scriptures
,
in
that
outward
body
that
he
took
in
the
nature
of
man
,
to
search
the
Scriptures
,
John
5.
39.
And
he
giveth
the
reason
why
it
is
that
he
commands
them
to
search
the
Scriptures
,
it
was
because
they
are
they
that
testifie
of
him
,
they
are
they
that
bear
witness
,
they
are
they
that
testifie
,
that
bear
witness
what
he
is
;
they
are
they
that
testifie
,
which
witness
what
was
the
Fathers
will
that
as
man
he
was
to
do
;
they
are
they
that
testifie
,
that
bear
witness
that
as
he
was
man
,
he
came
not
to
do
his
own
will
,
but
the
will
of
the
Father
that
sent
him
.
They
are
they
that
testifie
,
that
bear
witness
what
Jesus
the
true
light
,
the
Word
of
God
in
man
is
:
And
they
are
they
that
testifie
,
that
bear
witness
what
this
true
light
is
in
every
man
,
and
what
this
true
light
Jesus
doth
in
every
man
.
They
are
they
,
that
is
,
the
Scriptures
are
they
that
testifie
,
that
bear
witness
how
this
true
light
Jesus
by
his
spirit
it
teacheth
,
it
guideth
,
it
leadeth
man
into
the
doing
of
all
that
is
of
the
Truth
,
by
that
spirit
,
that
is
,
of
his
sending
forth
according
to
his
promise
,
that
he
would
send
the
spirit
of
truth
,
and
when
he
is
come
he
shall
guide
them
into
all
truth
;
for
he
shall
not
speak
of
himself
,
but
whatsoever
he
shall
hear
,
that
shall
he
speak
,
for
he
shall
receive
of
mine
,
and
shew
it
to
you
,
John
16
:
13
,
14.
How
do
they
disobey
Jesus
Command
,
that
refuse
to
bring
their
works
,
actions
,
and
doings
to
the
Scriptures
to
be
tryed
by
them
,
whether
or
no
they
are
the
works
,
actions
,
and
doings
of
Jesus
the
true
light
in
them
,
and
that
under
a
pretence
because
Jesus
the
true
light
is
in
them
,
and
therefore
it
is
that
they
need
not
or
ought
not
to
do
it
!
And
how
willingly
are
they
to
be
deceived
,
in
thinking
what
is
done
in
them
,
and
by
them
,
is
done
in
and
by
Jesus
the
true
light
in
them
!
And
yet
will
not
bring
it
to
that
which
Jesus
saith
,
testifieth
,
which
bear
witness
to
what
is
the
works
of
Jesus
in
them
!
And
therefore
there
is
great
reason
why
the
Scriptures
are
to
be
searched
,
to
be
sought
after
,
searched
and
sought
into
,
to
find
out
what
it
is
that
they
testifie
,
what
it
is
that
they
bear
witness
of
Jesus
to
be
,
as
he
is
the
true
Light
,
the
Word
of
God
,
the
Saviour
of
man
.
As
he
sends
his
spirit
of
Truth
into
man
to
make
known
to
man
what
that
spirit
receives
from
him
,
and
thereby
to
guide
man
into
all
Truth
;
and
whatever
it
is
in
man
that
pretends
to
be
the
work
,
actions
,
or
doings
of
the
Light
of
Jesus
in
them
,
and
is
not
agreeable
to
the
testimony
,
the
witness
that
the
Scripture
bears
of
Jesus
the
true
Light
,
and
of
his
works
,
actions
,
or
doings
in
man
.
And
if
that
be
true
that
Jesus
said
(
as
I
believe
none
dare
deny
the
truth
of
it
)
that
the
Scriptures
testifie
of
him
,
then
those
works
,
actions
,
or
doings
that
they
do
not
testifie
to
be
the
works
of
Jesus
in
man
,
as
he
is
the
true
Light
,
and
sends
his
spirit
to
guide
them
into
all
Truth
,
may
very
well
be
looked
upon
and
judged
to
be
the
work
of
Satan
,
the
subtile
Serpent
in
man
,
transforming
himself
into
the
likeness
of
an
Angel
of
Light
;
which
Satan
did
in
the
Apostles
time
upon
the
like
occasion
,
read
2
Corinth.
11.
13
,
14
,
15.
For
such
are
false
Apostles
,
deceitful
workers
,
transforming
themselves
into
the
Apostles
of
Christ
.
And
no
marvel
,
for
Satan
himself
is
transformed
into
an
Angel
of
light
.
Therefore
it
is
no
great
thing
,
if
his
ministers
also
be
transformed
as
the
ministers
of
righteousness
,
but
let
them
be
so
,
yet
their
end
shall
be
according
to
their
works
.
The
Apostle
speaking
of
Christ
,
and
how
it
is
our
duty
to
follow
Christ's
Example
,
he
brings
Scripture
to
prove
the
truth
of
what
he
said
,
Rom.
15.
1
,
2
,
3
,
4.
We
therefore
that
are
strong
,
ought
to
bear
the
infirmities
of
the
weak
,
and
not
to
please
our selves
.
Let
every
one
of
us
please
his
neighbour
for
his
good
to
his
edification
.
For
even
Christ
pleased
not
himself
,
but
as
it
is
written
,
The
reproaches
of
them
that
reproached
thee
,
fell
on
me
.
For
whatsoever
things
were
written
aforetime
,
were
written
for
our
learning
,
that
we
through
patience
and
comfort
of
the
scriptures
might
have
hope
.
The
Apostle
here
sets
down
the
duty
of
those
that
are
strong
(
and
may
I
not
say
,
of
those
that
would
be
thought
or
do
think
themselves
stronger
than
others
?
)
and
that
is
not
to
please
themselves
,
to
satisfie
and
content
themselves
in
that
they
are
stronger
than
others
,
and
so
exalt
themselves
over
and
above
those
that
are
weak
;
but
their
duty
is
to
bear
the
infirmities
of
the
weak
,
and
thereby
to
please
his
neighbour
for
that
is
good
to
edification
.
And
it
this
their
so
doing
that
was
to
follow
the
example
of
Christ
who
pleased
not
himself
,
and
that
he
proves
by
Scripture
,
that
it
was
the
duty
of
the
strong
to
follow
Christs
example
,
and
that
Christ
did
not
please
himself
,
because
it
is
written
,
The
reproaches
of
them
that
reproached
thee
fell
upon
me
.
And
then
he
tells
them
,
That
what
was
written
in
the
Scripture
aforetime
,
was
written
for
them
to
learn
.
I
pray
,
what
is
it
that
we
should
learn
by
the
Scripture
,
if
we
are
not
to
learn
thereby
to
follow
Christs
example
,
in
proving
our
works
;
actions
,
or
doings
by
the
Scriptures
?
Was
it
not
Christs
practice
to
make
use
of
the
Scriptures
to
prove
,
that
what
he
did
was
according
to
Gods
declared
will
made
known
by
the
Prophets
?
and
was
it
not
the
practice
of
the
Apostle
?
see
for
one
place
the
afore-mentioned
Scripture
,
where
the
Apostle
does
not
onely
bring
Scripture
to
prove
what
was
his
and
the
Saints
duty
for
them
to
do
,
but
he
also
brings
Scripture
to
prove
that
Christ
did
the
same
things
that
was
written
of
him
in
the
Scriptures
that
he
should
do
;
and
also
that
it
was
and
is
the
duty
of
those
that
are
Christs
Disciples
to
follow
him
in
what
he
therein
did
,
which
was
according
to
Gods
declared
will
in
the
Scriptures
that
he
should
do
:
And
many
other
places
of
Scripture
there
be
that
Christ
and
his
Apostles
made
use
of
the
Scriptures
to
prove
,
that
what
they
did
was
agreeable
to
the
will
of
God
,
before
declared
by
the
holy
men
of
God
.
And
I
hope
none
will
deny
it
in
words
,
and
therefore
I
shall
bring
no
more
Scripture
to
prove
that
it
was
the
practice
of
Christ
,
and
followed
by
the
Apostles
;
and
yet
these
were
such
as
had
the
same
true
light
in
ehem
that
gave
forth
the
Scriptures
:
And
do
any
men
think
themselves
better
than
Christ
and
the
Apostles
,
and
that
because
the
same
true
light
that
is
in
them
that
was
in
Christ
and
the
Apostles
,
and
that
therefore
they
ought
not
to
bring
their
works
,
actions
,
and
doings
to
the
Scriptures
to
be
tryed
by
them
,
to
see
whether
they
be
agreeable
to
the
works
,
actions
,
or
doings
of
the
holy
men
of
old
,
done
in
them
by
that
spirit
that
gave
forth
the
Scriptures
;
or
whether
they
be
agreeable
to
the
will
of
God
declared
in
the
Scriptures
by
those
holy
men
of
old
,
that
was
and
is
Gods
will
for
us
to
obey
him
in
.
The
Apostle
said
,
Whatsoever
things
were
written
aforetime
were
written
for
our
learning
,
(
What
?
were
they
written
onely
for
the
learning
of
the
Apostles
,
and
those
in
that
day
?
And
what
,
were
they
not
written
for
our
learning
now
in
this
day
of
the
shining
forth
of
the
light
amongst
us
?
And
to
the
same
end
that
we
through
patience
and
the
comfort
of
the
Scriptures
might
have
hope
:
And
have
we
not
comfort
and
hope
by
bringing
our
works
▪
actions
,
and
doings
to
the
Scriptures
,
to
try
them
by
the
Scriptures
?
I
say
,
to
try
our
works
,
actions
,
or
doings
by
the
Scriptures
?
I
do
not
say
to
try
the
true
light
that
is
in
us
by
the
Scriptures
,
that
is
a
falsity
and
deceit
to
speak
after
that
manner
;
but
to
try
our
works
,
actions
,
and
doings
by
the
Scriptures
,
to
see
how
agreeing
they
are
to
the
works
,
actions
,
and
doings
of
the
holy
men
of
God
in
those
things
that
the
Scripture
make
mention
of
,
that
they
were
carried
forth
by
the
spirit
of
God
,
the
true
light
in
them
to
do
;
and
also
to
try
our
works
,
actions
,
and
doings
by
those
things
written
in
the
Scripture
,
that
the
holy
men
gave
forth
by
the
spirit
of
God
in
them
,
the
true
light
,
that
is
,
the
duty
for
man
to
do
,
according
to
the
declared
will
of
God
.
Now
as
we
bring
our
works
,
actions
,
or
doings
to
this
Touch-stone
to
be
tryed
by
it
,
and
find
that
our
works
,
actions
,
or
doings
,
are
agreeable
to
what
the
holy
men
of
old
did
in
obedience
to
God
;
and
as
they
in
obedience
to
God
declared
what
was
Gods
will
that
man
should
obey
him
in
:
I
say
,
as
men
thus
bring
their
works
,
actions
,
or
doings
to
the
holy
Scripture
to
be
tryed
by
it
,
whether
they
are
agreeable
to
the
works
,
actions
or
doings
that
God
by
his
spirit
,
the
true
light
,
wrought
in
the
holy
men
of
old
that
gave
forth
the
Scriptures
;
or
agreeable
to
what
God
by
the
spirit
of
the
true
light
gave
in
command
to
the
holy
men
of
old
,
that
man
ought
to
do
in
obedience
to
God
.
And
when
they
have
brought
their
works
,
actions
,
or
doings
to
the
Scriptures
thus
to
be
tryed
,
and
find
them
answerable
and
agreeing
to
the
works
,
actions
,
or
doings
wrought
by
Gods
spirit
,
the
true
light
in
the
holy
men
of
old
,
or
answerable
and
agreeing
to
the
works
,
actions
,
or
doings
given
forth
from
God
by
the
holy
men
of
old
for
man
to
obey
God
in
.
As
they
thus
find
their
works
,
actions
or
doings
to
be
answerable
and
agreeing
to
and
with
the
Scriptures
,
so
are
the
Scriptures
a
comfort
and
hope
to
them
;
that
as
the
holy
men
of
God
in
old
time
did
enjoy
the
love
and
favour
of
God
in
this
life
,
and
more
in
the
life
to
come
,
as
is
made
known
in
the
Scriptures
,
so
if
we
with
patience
continue
in
our
obedience
(
by
the
help
and
assistance
of
the
true
light
in
us
)
to
God
,
according
to
Gods
declared
will
in
the
Scriptures
,
God
may
and
will
do
the
like
by
us
and
for
us
,
as
he
did
for
the
holy
men
of
old
:
And
this
Comfort
and
Hope
I
have
and
do
now
find
in
the
Scriptures
,
for
some
years
before
I
heard
of
the
name
of
a
Quaker
,
I
by
experience
had
found
that
the
Letter
of
the
Scripture
killed
,
and
from
that
death
▪
that
I
was
made
serviceable
of
that
I
got
by
trusting
in
that
knowledge
that
I
had
by
the
Letter
of
the
Scriptures
,
thinking
by
that
knowledge
to
have
eternal
life
,
it
made
me
afraid
to
read
the
Scriptures
for
above
a
year
,
fearing
thereby
I
should
be
a
means
to
hinder
my self
of
that
life
that
was
to
be
had
in
and
by
the
spirit
that
gave
forth
the
Scriptures
;
and
I
did
declare
that
the
Scriptures
were
not
the
Word
of
God
,
but
that
was
the
Word
of
God
by
which
all
things
were
made
;
but
the
Scriptures
as
they
were
given
forth
by
the
spirit
of
God
,
as
he
moved
the
holy
men
to
speak
▪
them
,
so
they
were
the
words
spoken
by
God
.
And
now
I
do
give
that
honour
to
the
Scriptures
that
Paul
writ
of
,
2
Tim.
3.
15
,
16
,
17.
And
from
a
child
thou
hast
known
the
holy
Scriptures
,
which
are
able
to
make
thee
wise
unto
salvation
through
faith
,
which
is
in
Christ
Jesus
.
All
Scripture
is
given
by
inspiration
of
God
,
and
is
profitable
for
reproof
,
for
correction
,
for
instruction
in
righteousness
,
that
the
man
of
God
may
be
perfect
,
throughly
furnished
unto
all
good
works
;
here
is
the
right
use
that
is
to
be
made
of
the
Scriptures
;
they
are
able
to
make
wise
unto
salvation
;
but
it
must
be
through
that
faith
that
is
in
Christ
Jesus
,
it
must
be
by
believing
that
there
is
a
power
in
Christ
Jesus
the
true
light
to
save
us
;
and
in
that
belief
to
yield
an
obedience
to
God
,
in
what
God
hath
made
known
to
us
to
be
his
will
to
obey
him
in
.
In
this
faith
,
manifested
by
obedience
,
the
Scriptures
are
able
to
make
wise
unto
salvation
:
and
then
as
they
are
given
by
inspiration
of
God
,
they
are
profitable
for
Doctrine
,
whatever
is
taught
ought
to
be
agreeable
to
the
Scripture
,
and
the
Scriptures
are
profitable
for
reproof
,
all
reproof
ought
to
be
agreeable
to
●●e
Scriptures
;
and
they
are
profitable
for
correction
,
all
correction
ought
to
be
agreeable
to
the
Scriptures
;
and
they
are
profitable
for
instruction
in
righteousness
,
all
instruction
in
righteousness
is
agreeable
to
the
Scripture
,
that
by
this
means
the
man
of
God
may
be
perfect
throughly
furnished
unto
good
works
.
How
is
the
man
of
God
to
be
made
perfect
throughly
furnished
unto
good
works
?
that
is
,
how
is
the
man
of
God
to
know
perfectly
and
throughly
what
are
those
good
works
that
God
requires
of
him
to
do
?
Is
it
not
by
the
knowing
of
them
,
as
God
hath
been
pleased
to
make
known
what
is
his
revealed
will
for
man
to
obey
him
in
,
as
they
are
written
in
the
Scriptures
?
I
speak
this
as
Paul
did
of
those
that
have
the
Scriptures
,
as
Timothy
had
,
and
not
of
those
that
have
not
the
Scriptures
,
who
by
the
true
Light
,
the
power
of
them
Divine
Nature
in
them
,
do
those
things
that
God
hath
written
in
his
Law
within
them
;
by
which
Law
▪
written
in
them
,
as
they
yield
an
obedience
to
it
,
God
perfectly
and
throughly
furnishes
the
unto
good
works
,
according
to
his
revealed
will
written
within
them
.
This
is
to
make
the
right
use
of
the
Scriptures
,
and
not
to
Idolize
them
on
the
one
hand
,
as
if
eternal
life
was
to
be
had
in
them
,
as
did
the
Jews
,
and
as
once
I
did
;
nor
to
undervalue
them
on
the
other
hand
,
as
some
do
,
who
because
the
true
Light
is
in
them
(
and
the
same
true
light
is
in
all
men
)
and
therefore
they
undervalue
the
Scriptures
,
because
that
is
in
them
that
gave
forth
the
Scriptures
.
And
they
are
all
undervaluers
of
the
Scriptures
,
who
refuse
to
bring
their
works
,
actions
,
or
doings
to
the
Scriptures
,
to
try
them
by
the
Scriptures
whether
those
works
,
actions
,
or
doings
of
them
,
be
the
works
,
actions
,
or
doings
of
Jesus
the
true
Light
in
them
.
Jesus
and
the
Apostles
proved
their
works
,
actions
,
or
doings
by
the
Scriptures
,
that
they
were
done
by
the
true
Light
in
them
;
that
is
,
that
they
were
done
as
God
had
declared
to
be
his
will
that
they
should
do
,
as
it
is
written
in
the
Scriptures
,
which
the
holy
men
spake
as
they
were
moved
by
the
true
light
in
them
:
And
if
any
ones
works
,
actions
,
or
doings
be
the
work
of
the
true
Light
Jesus
in
them
,
then
they
are
agreeable
and
like
the
works
,
actions
of
the
holy
men
who
gave
forth
the
Scripture
,
as
those
holy
men
wrought
,
acted
,
or
did
by
the
working
,
acting
,
or
doing
by
the
same
spirit
in
them
that
gave
forth
the
Scripture
,
or
agreeable
and
like
the
works
,
actions
,
or
doings
that
the
holy
men
by
the
spirit
,
the
true
Light
in
them
,
declared
to
be
Gods
mind
and
will
for
man
to
do
.
And
those
works
,
actions
,
or
doings
,
let
them
be
done
by
whom
they
will
▪
although
by
such
as
think
themselves
equal
with
the
Apostles
▪
whose
works
,
actions
,
and
doings
are
not
answerable
and
agreeing
to
what
the
holy
men
of
old
was
moved
to
write
to
be
Gods
will
that
man
should
obey
him
in
,
written
in
the
Scriptures
;
I
say
,
that
if
their
works
,
actions
,
and
doings
be
not
answerable
and
agreeing
to
what
is
written
in
the
Scriptures
,
that
is
Gods
declared
mind
and
will
for
them
to
do
,
they
may
talk
of
what
light
they
please
;
that
light
in
them
(
if
they
will
have
it
so
called
)
that
leads
them
forth
in
the
doing
of
any
thing
that
is
contrary
,
and
not
answerable
and
agreeing
to
Gods
declared
will
written
in
the
Scriptures
,
it
is
not
the
true
light
;
but
if
it
may
be
called
a
light
,
it
is
that
knowing
light
,
or
the
light
of
knowledge
,
that
Satan
himself
is
transform'd
into
;
and
it
is
no
great
thing
if
his
Ministers
or
servants
work
,
act
or
do
by
that
light
,
as
I
my self
have
done
,
and
have
therein
been
deceived
by
the
subtile
Serpents
self
in
me
;
I
have
known
much
of
the
subtile
Serpents
selfs
Temptations
,
how
he
hath
tempted
me
in
the
doing
of
what
God
hath
forbidden
me
to
do
,
that
thereby
I
should
be
in
knowledge
as
Gods
,
knowing
good
and
evil
.
It
was
Gods
Command
to
Isaiah
(
chap.
8.
)
to
bind
up
the
Testimony
and
seal
the
Law
among
his
Disciples
,
and
that
people
should
seek
to
their
God
,
to
the
Law
and
to
the
Testimony
:
If
they
speak
not
according
to
this
Word
,
it
is
because
there
is
no
light
in
them
.
In
Isaiah's
days
,
when
the
Scriptures
were
less
than
they
are
now
,
yet
they
were
then
to
be
bound
up
and
sealed
amongst
Gods
Disciples
,
and
people
were
then
to
seek
to
their
God
,
to
the
Law
and
to
the
Testimony
;
and
if
they
did
not
then
speak
according
to
this
Word
of
the
Law
and
Testimony
then
written
in
the
Scriptures
,
it
was
because
there
was
no
light
in
them
;
that
is
to
say
,
they
did
not
speak
according
to
the
movings
of
the
true
light
in
them
,
for
man
cannot
shut
or
keep
out
the
true
light
from
being
in
him
:
The
true
light
Jesus
is
and
will
be
in
man
,
teaching
him
what
is
Gods
will
for
him
to
do
,
and
so
enabling
of
him
to
do
Gods
will
,
if
he
will
believe
in
the
Name
,
in
the
Power
of
this
Jesus
the
true
Light
,
that
there
is
a
power
in
this
light
to
save
from
sin
,
if
he
will
yield
an
obedience
to
it
,
in
leaving
and
forsaking
the
doing
of
that
which
this
light
in
him
tells
him
God
hath
forbidden
him
to
do
;
and
if
man
will
not
yield
obedience
to
this
true
light
the
spirit
of
God
in
him
,
and
thereby
come
to
be
saved
from
sin
,
then
this
true
light
the
Spirit
of
God
will
remain
and
abide
in
him
,
judging
and
condemning
of
him
for
his
disobedience
to
the
Command
of
God
;
and
they
cannot
keep
it
out
of
them
,
but
it
will
be
in
them
judging
and
condemning
of
them
for
their
disobedience
:
And
so
the
true
light
may
be
said
to
be
in
those
that
speak
not
according
to
the
Law
and
the
Testimony
of
the
Scriptures
.
But
the
true
light
is
not
in
them
,
so
as
that
they
are
brought
into
the
obedience
of
the
light
,
and
so
it
may
be
said
not
to
be
in
them
.
The
light
of
the
body
is
the
eye
,
if
therefore
thine
eye
be
single
,
the
whole
body
is
full
of
light
;
but
if
thine
eye
be
evil
,
thy
whole
body
shall
be
full
of
darkness
.
If
therefore
the
light
that
is
in
thee
,
be
darkness
,
how
great
is
that
darkness
?
Mat.
6.
22
,
23.
While
the
eye
of
the
understanding
and
knowing
part
in
man
is
single
,
that
is
,
alone
and
onely
for
God
,
and
desire
nothing
in
that
understanding
and
knowledge
,
but
Gods
will
to
be
done
in
his
obeying
God
according
to
that
understanding
and
knowledge
that
they
have
of
God
,
then
the
whole
body
is
full
of
light
,
full
of
obedience
;
but
if
the
eye
be
evil
,
if
in
the
understanding
and
knowledge
we
have
of
God
,
we
desire
more
to
please
,
satisfie
,
and
content
our selves
in
that
we
know
what
is
Gods
declared
will
that
we
should
do
,
then
to
yield
an
obedience
to
God
in
what
we
know
,
this
makes
the
eye
of
the
understanding
and
knowing
part
in
man
evil
,
and
then
the
whole
body
shall
be
full
of
darkness
,
full
of
disobedience
.
If
therefore
the
light
that
is
in
us
be
darkness
,
if
therefore
we
have
an
understanding
and
knowledge
of
what
is
Gods
will
that
we
should
do
,
and
we
obey
not
God
according
to
what
we
know
of
God
,
how
great
is
that
darkness
?
how
great
is
that
disobedience
?
And
therefore
what
great
need
is
there
for
man
to
know
that
he
hath
denyed
himself
,
denyed
all
that
is
of
self
,
and
taken
up
his
Cross
to
his
own
will
:
Without
the
doing
thereof
,
there
is
no
following
of
Jesus
,
no
being
a
Disciple
of
Jesus
,
no
follower
,
no
learner
of
obedience
to
that
Jesus
,
to
that
true
Light
in
us
,
that
is
there
in
us
to
save
us
from
sin
,
without
the
denying
of
our selves
,
and
taking
up
the
Cross
to
self-will
.
And
if
it
be
objected
,
Can
man
deny
himself
,
and
take
up
his
Cross
and
follow
Jesus
?
I
answer
,
What
man
may
do
of
himself
,
in
seeking
,
in
labouring
to
deny
himself
,
and
take
up
his
Cross
and
to
follow
Jesus
,
that
is
only
self
,
and
is
no
denyal
of
self
,
nor
taking
up
of
any
Cross
to
self
:
I
know
by
experience
,
that
the
subtile
Serpent
self
in
man
is
putting
man
upon
that
,
to
think
that
of
himself
he
can
deny
himself
,
and
follow
Jesus
.
I
read
in
the
Scripture
,
that
the
kingdom
of
heaven
is
like
unto
leaven
,
that
a
woman
took
and
hid
in
three
measures
of
meal
,
until
the
whole
was
leavened
,
Mat.
13.
33.
I
pray
mark
the
words
of
the
Scripture
;
it
is
not
,
that
the
Kingdom
of
Heaven
is
like
unto
Leaven
that
a
man
took
and
hid
in
three
measures
of
meal
,
although
baking
was
an
Employment
used
by
men
many
years
before
Christ
spake
this
Parable
,
we
read
of
it
to
be
used
by
men
in
the
time
that
Joseph
the
son
of
Jacob
was
in
Egypt
;
but
it
is
like
unto
Leaven
which
a
woman
took
and
hid
in
three
measures
of
meal
.
When
I
began
to
write
,
and
did
write
that
the
woman
in
the
mystery
is
mans
being
drawn
by
the
spirit
,
or
the
leadings
or
goings
forth
of
man
by
the
spirit
of
Jesus
in
man
,
I
then
had
not
the
least
thoughts
of
this
Parable
;
but
this
is
the
woman
that
takes
the
Leaven
,
and
not
man
.
Man
of
himself
he
cannot
take
the
Leaven
that
worketh
the
change
in
him
;
no
,
man
cannot
do
it
:
it
is
the
work
of
Jesus
in
man
drawing
him
forth
by
his
spirit
to
take
the
Leaven
.
The
Leaven
,
it
is
the
love
of
God
,
the
manifestations
,
the
making
known
of
Gods
love
to
man
;
and
there
in
man
to
hide
it
,
as
the
outward
woman
hid
the
outward
Leaven
in
the
three
measures
of
meal
,
until
the
whole
be
changed
,
until
the
whole
be
leavened
,
until
the
whole
be
made
like
the
Leaven
.
So
the
woman
in
man
,
that
is
,
mans
being
drawn
,
led
,
or
carried
out
by
the
working
of
the
spirit
of
Jesus
in
him
,
she
took
,
that
is
,
the
woman
,
the
goings
forth
of
the
spirit
of
Jesus
in
man
,
it
is
that
which
takes
in
the
love
of
God
to
man
,
and
hides
it
in
man
,
in
the
three
measures
of
meal
,
until
the
whole
be
leavened
,
until
the
whole
be
changed
and
made
like
the
Leaven
,
like
the
love
of
God
.
As
the
Apostle
said
,
We
love
him
,
because
he
first
loved
us
;
and
so
the
love
of
God
being
taken
in
and
hid
in
man
,
it
worketh
that
change
in
man
as
to
make
man
love
God
again
.
Self
in
man
,
according
to
what
I
know
and
understand
of
it
in
me
,
and
so
,
and
not
otherwise
,
I
am
to
speak
and
declare
of
it
.
Self
is
made
up
of
these
three
parts
or
properties
:
The
understanding
or
knowing
part
in
man
,
as
it
is
in
union
with
the
subtile
Serpent
:
The
desire
,
love
,
and
affectionated
part
in
man
,
as
it
is
let
out
after
the
Creation
:
And
the
Will
in
man
,
as
separated
from
the
Will
of
God
.
These
three
joyned
and
united
together
,
as
the
one
is
not
without
the
other
,
they
are
unseparable
.
They
make
what
to
my
understanding
is
self
in
man
,
I
having
first
found
that
my
falling
upon
the
stone
of
the
apprehensions
of
Gods
Justice
and
Judgments
for
sin
,
it
had
broken
me
to
pieces
,
had
troubled
,
had
disquietted
me
,
had
caused
me
to
mourn
for
my
sins
,
and
to
repent
of
them
,
and
to
pray
against
them
;
I
now
have
found
the
stone
of
Gods
Justice
and
Judgment
to
fall
upon
all
these
three
parts
or
properties
of
self
in
me
,
and
grinding
them
to
pieces
.
I
have
known
so
much
of
Gods
Justice
and
Judgments
to
fall
upon
me
for
that
understanding
and
knowledge
,
that
by
the
Serpents
subtilty
I
had
gained
in
reading
the
Scriptures
and
other
books
,
and
by-words
that
I
had
heard
spoken
by
men
and
in
discourse
with
men
,
that
I
was
so
much
broken
a
pieces
under
the
manifestations
and
makings
known
to
me
of
Gods
Justice
,
for
my
knowing
more
of
the
Will
of
God
than
I
yielded
obedience
to
what
I
knew
,
that
it
made
me
afraid
to
read
,
afraid
to
speak
.
And
then
was
it
made
known
to
me
that
the
letter
of
the
Scripture
killed
,
because
in
that
knowledge
that
I
had
,
I
thought
to
have
eternal
life
:
And
then
it
was
made
known
to
me
that
my
trusting
in
that
knowledge
,
hindered
me
of
eternal
life
:
And
then
was
it
made
known
to
me
that
the
letter
of
the
Scriptures
were
not
the
Word
of
God
,
nor
the
power
of
God
to
salvation
:
And
then
was
it
made
known
to
me
the
desire
,
love
,
and
affection
that
I
had
after
the
Creation
,
the
Creatures
,
and
especially
the
love
to
my self
,
in
that
what
I
did
in
obedience
to
God
,
was
done
for
a
self-end
that
the
Justice
and
Judgments
of
God
might
not
fall
upon
me
for
my
sins
,
more
than
it
was
for
any
love
I
had
to
God
:
And
then
was
it
made
known
to
me
that
it
was
my
own
will
that
put
me
upon
the
doing
of
all
that
I
did
in
obedience
to
God
,
and
in
the
going
from
one
outward
form
of
Worship
to
another
,
as
I
apprehended
which
was
best
,
and
that
God
might
be
best
pleased
in
.
And
all
this
was
done
for
a
self-end
to
escape
that
punishment
that
I
apprehended
was
due
to
me
for
my
sins
.
And
so
much
was
the
manifestations
and
making
known
of
Gods
Wrath
and
Justice
to
me
for
my
sins
;
and
not
so
much
for
my
outward
sins
,
that
men
in
the
world
take
notice
of
to
be
sin
and
evil
,
for
so
all
my
life
I
had
lived
as
blameless
as
most
had
done
:
for
now
I
do
know
that
it
was
the
true
Light
Christ
Jesus
,
that
was
in
me
judging
and
condemning
me
for
such
outward
sins
,
from
my
being
a
very
Child
;
and
I
was
kept
from
such
sins
,
as
being
afraid
of
Gods
Justice
▪
that
was
made
known
to
me
to
be
due
for
such
sins
;
and
yet
not
so
kept
,
but
that
the
subtile
Serpent
sometimes
prevailed
over
me
.
And
then
when
I
had
sinned
,
how
did
I
repent
,
and
mourn
,
and
humble
my self
,
and
pray
to
God
for
forgiveness
,
and
set
upon
religious
duties
,
as
I
was
then
taught
,
to
gain
the
love
and
favour
of
God!
until
at
last
these
Prayers
,
these
Mournings
,
these
Repentings
,
these
Fastings
,
these
Religious
Perf●●mances
,
became
the
greatest
sins
in
me
;
and
I
apprehended
Gods
Justice
and
Judgments
to
be
most
due
to
me
for
these
religious
sins
,
as
I
may
so
call
them
,
more
than
I
did
for
any
outward
profane
sins
:
for
God
had
made
it
known
to
me
,
that
it
was
the
Serpent
self
in
me
that
put
me
upon
the
gaining
of
understanding
and
knowledge
,
to
know
what
was
Gods
will
that
man
should
do
,
thereby
to
be
able
to
discourse
of
it
amongst
men
,
and
to
be
counted
some
body
;
and
also
by
that
knowledge
I
thought
to
have
eternal
life
:
And
God
made
it
known
to
me
that
my
love
was
more
to
my self
in
those
things
that
I
did
in
obedience
to
him
,
than
it
was
from
any
true
love
that
I
had
to
God
;
for
if
I
could
have
escaped
Gods
Justice
for
sin
,
I
should
have
loved
and
delighted
more
in
sinning
than
in
obeying
God
:
And
God
made
it
known
to
me
,
that
it
was
my
own
will
,
and
that
for
ends
that
I
had
of
my
own
,
that
I
did
all
that
I
did
in
gaining
and
desiring
to
gain
knowledge
of
him
and
of
his
will
.
And
so
much
was
I
then
grownd
in
pieces
by
the
stone
of
the
manifestations
,
and
making
known
of
Gods
Justice
and
Judgment
d●e
to
me
for
my
religious
sins
,
as
I
may
so
call
them
,
as
that
I
was
afraid
to
read
,
and
I
dare
not
pray
to
God
,
but
sometimes
would
fall
down
upon
my
knees
and
sigh
and
grown
,
but
dare
not
speak
a
word
,
nor
dare
not
speak
and
discourse
of
things
concerning
God
,
as
formerly
I
had
done
,
nor
keep
no
company
with
those
that
were
thought
to
be
godly
persons
,
as
before
I
had
done
,
nor
went
to
no
outward
form
of
Worship
,
but
sighed
and
mourned
to
my self
,
but
made
no
outward
shew
of
it
,
for
fear
I
should
play
the
Hypocrite
.
And
while
I
was
in
this
state
and
condition
,
what
was
it
that
I
would
not
have
given
for
one
glympse
or
little
beam
of
the
making
known
of
Gods
love
to
me
!
which
when
I
was
worshipping
and
serving
God
,
as
I
thought
I
was
,
when
in
the
Serpents
subtilty
,
in
the
understanding
and
knowledge
that
he
had
put
me
upon
to
gain
,
and
in
the
obedience
that
he
had
put
me
upon
to
do
,
after
my
Prayers
,
Mournings
,
and
Repentings
,
and
humbling
of
my self
for
my
sins
,
and
my
Promises
and
Vows
made
to
God
to
do
so
no
more
;
then
could
I
easily
apprehend
God
to
be
a
merciful
God
,
forgiving
sins
and
trespasses
,
and
that
God
had
a
love
to
me
:
But
now
when
I
saw
that
in
all
these
religious
duties
,
as
I
then
called
them
,
I
found
that
to
be
true
which
often
in
words
I
had
spoken
,
That
all
our
Righteousness
was
but
as
filthy
rag●
;
and
as
a
monstruous
Garment
;
and
that
we
sinned
in
the
best
of
our
duties
and
performances
.
When
I
found
this
to
be
true
indeed
,
which
I
had
so
often
in
formality
spoken
,
then
there
remained
in
me
nothing
but
a
fear
of
Gods
Justice
and
Judgments
to
follow
me
for
my
sin
,
and
especially
for
my
religious
sins
,
for
my
mocking
God
in
a
seeming
outward
obedience
to
him
,
in
doing
the
outward
things
that
I
knew
was
his
will
for
me
to
do
;
but
my
heart
was
not
upright
to
God
,
my
love
was
to
my
sin
;
but
for
fear
of
his
Justice
,
I
dare
not
commit
the
sin
:
and
so
it
was
self-will
,
self-love
in
me
that
carried
me
out
in
the
doing
all
that
I
did
in
obedience
to
God
.
And
for
these
self-actions
in
me
,
I
most
feared
Gods
Justice
to
fall
upon
me
,
and
that
made
me
afraid
to
do
or
perform
any
of
those
religious
duties
and
performances
,
as
I
then
called
them
.
And
thus
by
the
grinding-stone
of
Gods
Justice
,
was
self
in
me
,
in
its
three
parts
or
properties
,
that
is
,
in
the
understanding
and
knowing
part
,
in
the
desire
,
love
and
affection
,
and
in
the
will
;
which
I
in
the
Parable
compare
to
the
three
measures
of
Meal
,
being
thus
grownd
and
made
fit
for
the
Leaven
of
Gods
love
,
to
be
taken
in
by
the
woman
in
me
.
The
drawings
or
goings
forth
of
the
spirit
of
Jesus
in
me
to
save
me
from
sin
,
which
now
I
know
was
all
of
his
working
and
preparing
,
although
I
did
not
then
understand
it
to
be
the
work
of
Jesus
in
me
;
but
now
I
know
that
it
was
the
work
of
Jesus
in
me
,
to
cause
me
to
deny
my self
,
to
deny
my self
in
that
understanding
and
wisdom
that
the
Serpent
put
me
upon
to
learn
,
to
deny
my self
in
my
love
and
desire
to
the
Creation
,
and
especially
to
that
of
self
in
me
,
and
to
deny
my self
in
my
own
will
,
and
especially
in
the
doing
of
what
then
I
called
religious
works
or
Worship
done
to
God
.
And
while
I
lay
thus
grownd
apieces
,
I
saw
nothing
in
my self
to
recommend
me
to
God
,
nor
saw
nothing
in
my self
why
God
should
bestow
any
love
upon
me
;
nor
could
I
apprehend
that
there
was
any
love
in
me
to
God
,
as
once
I
could
and
did
apprehend
that
there
was
love
in
me
to
God
,
when
I
was
worshipping
him
in
the
Serpents
wisdom
,
in
my
own
will
:
Then
I
thought
there
was
a
love
in
me
to
God
,
and
would
say
so
too
;
and
would
have
taken
it
very
ill
,
if
any
one
should
have
told
me
that
I
did
not
love
God
.
And
while
I
was
in
this
sad
and
deplorable
estate
,
without
apprehending
any
love
in
me
to
God
,
or
any
love
in
God
to
me
.
Now
I
do
know
that
this
was
the
work
of
Jesus
the
true
Light
in
me
,
working
in
me
by
his
spirit
,
to
save
me
from
sin
;
and
that
not
onely
from
the
outward
actions
of
sin
,
but
to
save
me
from
the
love
of
sin
.
And
when
he
had
thus
prepared
in
me
,
if
I
may
so
call
them
,
his
three
measures
of
Meal
,
the
Understanding
and
Knowing
part
in
me
,
the
Desire
and
Love
in
me
,
and
the
Will
in
me
,
and
made
them
fit
for
the
woman
,
the
drawings
,
the
leadings
and
goings
forth
of
the
spirit
of
Jesus
in
me
,
to
take
the
Leaven
,
to
take
the
makings
known
of
the
Fathers
love
to
me
,
then
he
caused
it
to
be
so
to
me
,
then
he
made
known
the
Fathers
love
to
me
.
And
the
manner
of
it
was
thus
:
It
pleased
him
to
bring
into
my
mind
the
words
of
Manoah
,
Sampson's
Father
and
his
Mother
,
when
they
saw
the
Angel
of
the
Lord
to
ascend
up
in
the
flame
of
the
Altar
;
Manoah
said
to
his
wife
,
We
shall
surely
die
,
because
we
have
seen
God
.
But
his
wife
said
unto
him
,
If
the
Lord
were
pleased
to
kill
us
,
he
would
not
have
received
a
burnt-offering
,
and
a
meat-offering
at
our
hands
,
neither
would
he
have
shewed
us
all
these
things
,
nor
would
at
this
time
have
told
us
such
things
as
these
,
Judg.
13.
Upon
the
thinking
of
these
words
,
God
was
pleased
to
put
this
into
me
,
That
if
God
had
been
pleased
to
kill
me
,
to
send
me
to
Hell
,
to
damn
me
,
he
would
never
have
shewed
me
all
these
things
:
He
would
never
have
shewed
me
the
deceit
of
the
subtile
Serpent
self
in
me
,
in
putting
me
upon
it
to
get
to
understand
and
know
Gods
declared
will
made
known
in
the
Scriptures
,
(
which
,
as
to
the
letter
of
them
,
I
knew
in
that
day
much
more
than
now
I
do
:
)
He
would
never
have
discovered
to
me
the
deceit
of
the
Serpent
,
in
putting
me
upon
an
outward
form
of
Religion
,
and
from
one
form
to
another
,
which
was
in
best
esteem
;
and
that
out
of
a
self-love
,
and
not
out
of
any
true
love
that
was
in
me
to
God
:
And
he
would
never
have
discovered
to
me
that
all
this
was
done
in
my
own
will
,
for
self-ends
of
my
own
,
if
God
had
a
mind
to
kill
me
,
to
send
me
to
Hell
,
to
damn
me
:
He
would
never
have
made
known
these
things
to
me
,
but
have
let
me
go
on
in
the
understanding
and
knowledge
that
the
Serpent
had
put
me
upon
to
get
,
and
to
let
me
have
contented
my self
in
that
understanding
and
knowledge
,
and
in
that
worship
and
service
of
God
that
the
subtile
Serpent
had
put
me
upon
to
do
in
my
own
will
,
and
so
have
let
me
gone
to
Hell
in
deceiving
my self
,
thinking
I
had
been
going
to
Heaven
,
and
should
never
have
known
that
I
had
been
going
to
Hell
,
until
I
had
been
in
what
is
called
the
flames
thereof
.
The
consideration
of
this
,
as
God
would
have
it
,
caused
me
to
have
some
thoughts
that
God
had
some
love
to
me
,
or
else
he
would
never
have
made
known
these
things
to
me
.
And
this
was
but
a
little
Leaven
,
and
a
very
little
too
:
for
I
considering
the
greatness
of
my
sins
,
and
especially
of
my
religious
sins
(
as
I
now
call
them
)
how
much
I
had
therein
mocked
God
;
and
the
Serpent
when
he
saw
he
could
no
more
deceive
me
in
a
form
of
godliness
,
then
he
had
almost
got
me
to
despair
of
Gods
love
,
until
God
dropped
in
a
little
hopes
of
it
upon
the
aforementioned
considerations
;
but
so
little
was
this
Leav●●f
the
manifestations
,
or
making
known
of
Gods
love
to
me
,
that
I
was
a
long
time
between
hope
and
fear
,
until
at
length
I
thought
there
was
something
stirring
in
me
that
I
could
love
God
,
or
a
willingness
in
me
to
love
God
;
and
then
I
began
to
have
some
hope
that
God
might
love
me
,
but
not
for
any
desert
of
mine
,
as
while
I
was
in
the
deceivable
estate
deceived
by
the
Serpent
,
I
thought
then
that
God
might
love
me
for
what
I
did
for
God
in
my
obedience
to
God
;
but
now
I
knew
a
death
to
all
those
thoughts
that
God
should
love
me
for
the
obedience
that
I
had
done
to
him
,
all
that
was
grownd
to
pieces
in
me
;
and
now
if
God
loved
me
,
he
must
love
me
freely
.
And
thus
as
I
apprehended
the
freeness
of
Gods
love
to
me
,
so
I
found
a
love
to
grow
in
me
to
God
.
And
that
understanding
and
knowledge
that
the
Serpent
had
perswaded
me
to
,
and
that
love
and
desire
to
self
that
he
had
wrought
in
me
,
and
that
will
of
my
own
which
before
I
acted
by
and
did
all
in
,
I
sound
to
be
so
broken
and
grownd
apieces
,
as
not
to
oppose
or
hinder
the
working
of
the
Leaven
of
Gods
love
in
me
;
but
the
Leaven
of
Gods
love
did
so
work
in
me
,
as
to
work
up
my
heart
again
unto
a
love
to
God
.
And
then
if
at
any
time
any
thing
of
the
parts
or
properties
of
self
did
rise
in
me
,
the
Light
of
Jesus
in
me
discovered
it
,
and
made
it
known
to
me
;
and
by
my
obedience
yielding
to
the
Light
in
those
discoverings
of
self
in
me
,
self
it
was
kept
under
and
subdued
.
And
so
as
it
is
the
property
of
the
Meal
,
not
to
oppose
or
hinder
the
working
of
the
Leaven
that
it
is
hid
in
,
but
it
is
passive
,
it
suffers
the
Leaven
to
do
its
own
work
;
so
as
I
kept
in
obedience
to
the
Light
in
me
,
which
although
then
I
did
not
know
it
by
that
name
,
but
onely
by
the
name
of
the
spirit
of
God
in
me
.
I
say
,
as
I
was
kept
by
that
power
,
by
the
power
of
the
Light
or
spirit
of
God
in
me
,
in
obedience
to
the
Light
or
spirit
of
God
in
me
,
which
made
a
discovery
of
the
attempts
or
endeavours
of
self
to
rise
again
in
me
;
and
as
I
was
kept
in
obedience
to
that
which
discovered
self
in
me
,
so
self
was
kept
down
in
me
in
all
its
three
parts
or
properties
;
and
so
as
self
was
kept
down
in
me
,
so
self
opposed
not
the
working
of
the
Leaven
,
the
making
known
of
Gods
love
to
me
,
that
wrought
in
me
a
love
to
God
again
;
and
so
as
my
love
increased
to
God
,
so
it
decreased
to
self
in
all
the
three
parts
or
properties
of
it
.
And
so
I
came
to
know
how
to
deny
my self
,
and
take
up
the
Cross
to
that
will
in
me
,
that
is
not
willing
that
Gods
will
should
be
done
in
me
,
and
to
follow
Jesus
,
to
follow
that
in
me
that
was
in
me
a
saving
me
from
sin
.
As
the
Leaven
being
hid
in
the
Meal
,
doth
not
presently
do
its
work
in
leavening
the
whole
,
but
doth
it
by
degrees
a
little
and
a
little
,
and
in
length
of
time
it
is
that
it
brings
the
whole
to
be
like
it self
;
so
did
I
then
find
,
as
now
I
do
,
the
Leaven
of
the
love
of
God
made
known
and
hid
in
〈◊〉
It
did
not
then
at
the
first
making
known
of
the
love
of
G●●
〈◊〉
me
,
presently
work
such
a
love
of
God
in
me
,
as
to
work
out
the
love
of
all
self
in
me
;
but
by
little
and
little
,
as
I
now
find
my
love
increase
to
God
,
so
I
find
love
to
die
and
decrease
to
self
in
me
,
in
all
its
three
parts
or
properties
;
and
thereby
a
greater
strength
to
increase
in
me
,
to
take
up
the
Cross
in
me
to
that
will
in
me
that
is
not
willing
that
the
will
of
God
should
be
done
in
me
.
Man
in
himself
of
his
own
will
,
went
out
of
his
obedience
to
God
,
and
so
in
and
by
his
disobedience
he
lost
his
love
to
God
,
and
so
came
under
the
manifestations
or
makings
known
of
Gods
Justice
and
Judgment
for
his
sin
.
So
man
must
by
Gods
making
known
his
love
which
is
in
God
,
as
God
changed
not
to
man
,
by
this
unchangeable
love
,
man
must
be
brought
to
love
God
again
;
and
in
and
by
that
unchangeable
love
,
man
is
restored
to
love
God
again
;
and
in
and
by
the
obedience
done
in
man
to
God
by
that
love
of
God
which
worketh
the
love
in
man
,
by
the
making
known
of
Gods
love
to
man
,
which
begets
a
love
in
man
to
God
;
by
which
love
to
God
it
is
that
man
denies
himself
,
all
self
,
all
that
is
of
self
,
in
all
the
parts
or
properties
of
it
.
And
so
in
that
denial
of
self
,
he
takes
up
the
Cross
to
his
own
will
:
And
so
as
he
is
in
the
denying
of
himself
,
and
taking
up
of
the
Cross
to
his
will
,
to
that
will
in
him
that
is
contrary
to
Gods
will
,
and
would
not
that
Gods
will
should
be
done
in
him
:
And
so
as
this
Cross
is
taken
up
,
so
are
the
manifestations
or
makings
known
of
Gods
Justice
or
Judgments
in
man
,
and
to
man
,
for
his
sins
,
they
are
taken
away
from
man
.
There
is
no
condemnation
to
them
which
are
in
Christ
Jesus
,
who
walk
not
after
the
flesh
,
but
after
the
spirit
,
Rom.
8.
1.
Mark
,
there
is
no
condemnation
,
there
is
no
manifestation
or
making
known
of
Gods
Justice
or
Judgments
for
sin
,
to
those
that
are
in
Christ
Jesus
,
to
those
who
walk
not
after
the
flesh
,
to
those
who
walk
not
after
the
self-will
that
is
in
man
,
but
walk
after
the
spirit
of
Jesus
in
man
,
walk
after
that
which
saves
man
from
sin
,
from
all
sin
;
and
that
not
onely
from
the
outward
actions
of
sin
,
but
also
the
inward
love
and
desire
to
sin
.
I
am
,
by
the
assistance
of
the
Light
,
the
spirit
of
Jesus
in
me
,
endeavouring
to
be
of
Paul's
mind
,
Philip.
3.
But
what
things
were
gain
to
me
,
those
things
I
count
loss
for
Christ
.
Yea
and
doubtless
,
I
count
all
things
but
loss
,
for
the
excellency
of
the
knowledge
of
Christ
Jesus
my
Lord
:
for
whom
I
have
suffered
the
loss
of
all
things
,
and
do
count
them
but
dung
,
that
I
may
win
Christ
,
And
be
found
in
him
,
not
having
my
own
righteousness
,
〈◊〉
is
of
the
Law
,
but
that
which
is
through
the
faith
of
Christ
:
Th●●
I
may
know
him
,
and
the
power
of
his
resurrection
,
and
the
fellowship
of
his
sufferings
,
being
made
conformable
to
his
death
,
If
by
any
means
I
might
attain
unto
the
resurrection
of
the
dead
.
Not
as
though
I
had
already
attained
,
either
were
already
perfect
:
but
I
follow
after
,
if
I
may
apprehend
that
for
which
I
am
also
apprehended
of
Christ
Jesus
.
Brethren
,
I
count
not
my self
to
have
apprehended
:
but
this
one
thing
I
do
;
forgetting
those
things
that
are
behind
,
and
reaching
forth
unto
those
things
that
are
before
:
I
press
forward
towards
the
mark
,
for
the
price
of
the
high
calling
of
God
in
Christ
Jesus
.
Let
us
therefore
,
as
many
as
be
perfect
,
be
thus
minded
:
and
if
in
any
thing
ye
be
otherwise
minded
,
God
shall
reveal
it
even
this
unto
you
.
And
thus
have
I
,
as
briefly
,
as
well
as
I
could
,
let
you
know
my
experience
how
man
may
deny
himself
,
and
take
up
a
Cross
to
self-will
or
mans
own
will
,
and
follow
Jesus
.
And
I
hope
the
reading
of
it
will
not
burden
the
Witness
or
Seed
of
God
in
any
,
although
some
have
pretended
that
the
hearing
of
me
speak
to
this
purpose
,
hath
burdened
the
Witness
or
Seed
of
God
in
them
.
I
shall
speak
something
of
the
benefit
that
I
know
by
experience
that
comes
to
man
by
yielding
to
Gods
Will
,
by
having
of
our
Wills
resigned
and
given
up
into
Gods
Will
,
as
the
Will
of
man
was
when
God
made
him
in
his
own
Image
,
by
our
having
our
Wills
resigned
and
given
up
into
Gods
Will
,
we
do
thereby
make
it
appear
,
that
we
be
like
Jesus
which
was
conceived
in
the
Womb
of
the
Virgin
Mary
,
and
so
took
the
outward
nature
of
man
,
as
God
created
man
without
sin
,
in
that
nature
of
man
or
outward
body
of
man
,
the
man
Jesus
,
the
Divine
Nature
dwelt
;
that
is
,
it
took
up
its
abode
or
being
there
,
it
stayed
,
it
remained
there
;
and
the
dwelling
or
abiding
of
the
Divine
Nature
in
that
outward
body
of
the
man
Jesus
,
was
that
which
caused
that
outward
body
to
do
nothing
but
what
was
the
Will
of
God
for
that
body
,
that
it
should
do
,
as
in
that
body
of
Jesus
he
did
declare
and
make
known
,
saying
,
I
do
nothing
of
my self
,
but
as
the
Father
hath
taught
me
I
speak
these
things
,
Joh.
8.
28.
He
spake
not
of
himself
,
but
the
Father
that
sent
him
,
he
gave
him
a
Commandment
what
he
should
say
,
and
what
he
should
speak
,
and
he
knew
his
Commandment
is
life
everlasting
;
therefore
whatsoever
he
spake
,
it
was
even
as
the
Father
had
said
to
him
,
so
he
spake
,
John
12.
49
,
50.
And
that
the
world
may
know
that
he
loved
the
Father
,
and
as
the
Father
gave
him
commandment
,
even
so
he
did
,
John
14.
31.
And
when
there
was
something
that
did
rise
or
get
up
in
that
outward
body
of
Jesus
,
as
the
nature
of
man
was
in
it
,
that
would
not
have
had
Gods
will
to
have
been
done
to
that
body
,
which
that
body
came
to
do
,
which
he
called
his
Will
:
Yet
how
did
he
pray
to
the
Father
,
that
that
will
of
his
that
was
not
willing
to
have
that
done
to
that
body
,
which
that
body
came
to
do
,
that
that
Will
that
he
called
his
Will
should
not
be
done
,
but
that
the
Will
that
he
called
the
Fathers
Will
should
be
done
,
as
you
may
read
in
Matthew
,
Mark
,
and
Luke
.
Now
as
we
come
to
have
our
wills
resigned
and
given
up
into
Gods
will
,
so
we
make
it
appear
that
we
be
like
Jesus
,
that
as
he
in
that
body
that
was
of
the
nature
of
man
,
had
the
Divine
Nature
to
dwell
in
that
body
,
so
we
in
the
outward
body
,
that
is
,
in
the
Nature
of
man
have
the
Divine
Nature
to
dwell
in
us
;
I
do
not
say
in
that
measure
and
fulness
that
the
Divine
Nature
dwelt
in
that
body
,
for
the
fulness
of
the
Divine
Nature
dwelt
in
that
body
;
and
to
say
that
the
seme
fulness
dwells
in
our
bodies
,
I
think
to
be
Blasphemy
:
But
this
I
do
say
,
that
as
our
wills
come
to
be
resigned
and
given
up
to
the
will
of
God
,
so
we
make
it
appear
that
we
be
like
Jesus
;
that
is
,
as
he
was
in
that
outward
body
in
the
nature
of
man
,
and
so
had
the
Divine
Nature
to
dwell
in
him
;
so
in
these
bodies
of
ours
the
Divine
Nature
dwells
in
us
,
that
is
,
a
measure
of
the
Divine
Nature
to
dwell
in
us
,
as
Christ
is
the
Head
,
and
we
the
Members
of
that
Body
;
and
so
as
every
member
of
the
outward
body
partakes
in
its
measure
of
the
same
life
that
is
in
the
head
,
so
it
is
in
the
spiritual
or
mistical
Body
of
Jesus
.
As
we
come
to
haue
our
wills
resigned
and
given
up
into
the
will
of
God
,
so
we
make
it
appear
that
we
are
members
of
that
Body
,
and
that
there
is
a
measure
of
the
same
Divine
Nature
to
dwell
in
us
,
in
these
bodies
of
ours
,
that
dwelt
in
that
outward
Body
of
that
outward
Jesus
;
and
that
according
to
the
measure
of
the
same
Divine
Nature
dwelling
in
these
bodies
of
ours
,
so
we
act
and
do
the
same
things
that
were
acted
and
done
by
that
Body
of
Jesus
.
As
the
same
Divine
Nature
dwells
in
us
,
as
it
takes
up
its
abode
and
stays
in
us
,
and
remains
in
us
,
so
in
these
bodies
of
ours
are
the
same
things
acted
and
done
,
as
was
by
the
same
Divine
Nature
acted
and
done
in
that
Body
of
Jesus
,
wherein
the
fulness
of
the
Divine
Nature
dwelt
:
For
in
him
dwelleth
all
the
fulness
of
the
Godhead
bodily
,
Col.
2.
9.
I
do
not
say
that
the
same
things
are
acted
and
done
in
these
bodies
of
ours
,
wherein
this
Divine
Nature
may
appear
to
be
in
,
and
their
making
known
that
this
is
the
will
of
God
that
man
should
do
,
and
that
is
the
will
of
God
that
man
should
not
do
;
for
so
a
measure
of
this
Divine
Nature
is
in
all
men
,
as
he
is
the
true
light
that
lighteth
every
man
that
cometh
into
the
world
,
John
1.
And
the
World
was
made
by
him
,
and
the
World
knew
him
not
;
the
World
knew
him
not
;
and
yet
they
were
made
by
him
,
and
were
his
own
as
he
was
their
Creator
;
and
he
came
to
them
,
as
he
is
the
true
light
in
them
,
but
they
did
not
receive
him
,
they
would
not
give
him
entertainment
,
they
would
not
let
him
dwell
in
them
;
and
therefore
it
is
that
the
same
things
are
not
acted
and
done
in
them
,
that
was
acted
and
done
in
the
outward
Body
of
Jesus
,
and
yet
he
was
in
them
as
a
light
;
but
to
as
many
as
received
him
,
as
many
as
was
willing
that
he
should
dwell
in
them
,
to
them
he
gave
power
to
be
the
Sons
of
God
,
even
to
them
that
believed
in
his
Name
,
even
to
as
many
as
believed
in
the
power
of
him
,
the
true
light
in
them
,
which
was
the
Word
,
and
the
Word
was
made
flesh
,
and
dwelt
amongst
us
,
and
we
beheld
his
Glory
,
the
Glory
as
of
the
onely
begotten
of
the
Father
,
full
of
Grace
and
Truth
,
where
a
measure
of
the
same
Divine
Nature
dwells
in
these
bodies
of
ours
,
that
the
fulness
thereof
dwelt
in
that
outward
body
of
Jesus
:
There
is
a
beholding
of
it
,
a
seeing
of
it
as
the
Glory
of
the
onely
begotten
of
the
Father
in
them
,
which
according
to
his
abundant
mercy
hath
begotten
us
again
unto
a
lively
hope
,
by
the
Resurrection
of
Jesus
Christ
from
the
dead
,
1
Pet.
1.
3.
I
say
,
that
where
the
will
is
resigned
and
given
up
into
the
will
of
God
,
there
it
does
make
it
appear
that
we
are
like
Jesus
;
that
as
the
Divine
Nature
was
in
that
outward
body
of
Jesus
,
and
dwelt
there
,
and
in
that
outward
body
it
did
the
will
of
God
the
Father
,
so
a
measure
of
the
same
Divine
Nature
is
in
these
bodies
of
ours
,
and
dwells
there
,
and
in
these
bodies
of
ours
do
the
will
of
God
the
Father
,
as
it
did
in
that
body
of
Jesus
.
And
as
Jesus
did
nothing
of
himself
,
but
as
the
Father
taught
him
;
and
as
the
Father
taught
him
,
so
he
spake
those
things
that
he
spake
.
So
as
our
wills
come
to
be
resigned
and
given
up
into
the
will
of
God
,
we
will
do
nothing
of
our selves
;
there
will
be
a
denying
of
all
self
,
and
a
doing
onely
of
such
things
as
the
Father
teacheth
us
,
and
then
there
will
be
a
denying
of
our selves
in
all
we
speak
,
and
a
speaking
of
nothing
but
what
the
Father
teacheth
us
to
speak
;
and
therefore
men
may
know
by
their
actions
and
by
their
words
,
whether
in
their
actions
and
words
their
wills
be
resigned
and
given
up
to
God
,
and
so
thereby
they
may
know
whether
a
measure
of
the
same
Divine
Nature
dwells
in
that
body
of
theirs
,
that
dwelt
in
that
body
of
Jesus
.
When
men
do
nothing
but
what
God
the
Father
teacheth
them
to
do
,
and
say
nothing
but
what
God
the
Father
teacheth
them
to
say
,
then
they
make
it
appear
,
that
their
wills
are
resigned
and
given
up
into
Gods
will
,
and
what
is
done
,
and
what
is
spoken
in
them
,
is
done
and
spoken
by
a
measure
of
the
same
Divine
Nature
dwelling
in
them
,
that
dwelt
in
that
body
of
Jesus
;
and
so
they
make
it
appear
,
that
they
in
these
bodies
be
like
to
what
Jesus
was
in
that
body
.
But
when
men
do
such
things
as
God
the
Father
does
not
teach
them
to
do
,
and
speak
such
words
as
God
the
Father
does
not
teach
them
to
speak
,
they
then
make
it
appear
,
that
in
the
doing
of
those
things
,
and
speaking
of
those
words
,
that
their
wills
are
not
resigned
and
given
up
to
Gods
will
;
nor
are
those
things
done
,
nor
those
words
spoken
by
a
measure
of
the
same
Divine
Nature
dwelling
in
them
,
that
dwelt
in
that
outward
body
of
Jesus
,
but
those
things
that
were
done
in
them
,
were
such
as
that
God
did
not
teach
them
to
do
,
and
those
words
spoken
by
them
,
were
such
as
that
God
did
not
teach
them
to
speak
:
Those
works
were
done
by
them
in
their
own
Wills
,
and
those
words
spoken
by
them
,
were
spoken
in
their
own
Wills
.
Jesus
he
spake
nothing
of
himself
,
but
as
the
Father
that
sent
him
,
gave
him
a
Command
what
he
should
say
,
and
what
he
should
speak
,
and
he
knew
that
his
Command
was
life
everlasting
,
and
therefore
what
he
spake
was
even
as
the
Father
had
said
to
him
.
So
as
our
wills
come
to
be
resigned
and
given
up
to
the
Will
of
God
,
we
will
speak
nothing
of
our selves
,
but
as
God
our
Father
giveth
us
a
Command
what
we
shall
say
,
and
what
we
shall
speak
;
and
we
know
that
his
Command
is
life
everlasting
;
and
therefore
what
the
Father
gives
in
Command
to
speak
,
even
so
as
the
Father
hath
said
,
so
to
speak
.
And
where
there
is
a
knowing
of
what
God
hath
given
in
Command
to
speak
,
and
that
in
this
Command
there
is
life
everlasting
;
and
then
where
there
hath
not
been
a
speaking
of
what
God
hath
given
in
Command
,
there
the
Will
hath
not
been
resigned
,
nor
given
up
into
the
Will
of
God
;
nor
hath
it
there
been
made
appear
,
that
the
same
Divine
Nature
dwelt
in
that
body
,
that
dwelt
in
the
body
of
Jesus
;
but
in
their
own
Wills
,
in
the
Earthy
part
in
them
,
they
have
hid
the
Command
of
God
in
them
,
that
he
hath
given
them
to
speak
:
And
therefore
as
man
ought
not
to
speak
any
thing
in
his
own
Will
,
so
man
in
his
will
ought
not
to
hide
or
keep
in
silence
any
thing
that
God
hath
given
him
in
Command
to
speak
,
let
it
be
never
so
little
,
or
never
so
much
:
And
as
it
is
mans
duty
to
obey
Gods
Command
in
speaking
,
so
man
ought
also
to
have
a
care
in
going
beyond
Gods
Command
in
speaking
,
for
that
is
not
to
be
like
Jesus
,
who
spake
even
as
the
Father
had
said
to
him
,
to
speak
just
so
much
,
neither
more
nor
less
.
And
as
Jesus
did
manifest
and
make
known
to
the
World
the
love
he
had
to
the
Father
,
in
that
whatsoever
the
Father
gave
him
in
Command
,
even
so
he
did
:
so
where
the
Will
is
resigned
and
given
up
to
the
Will
of
God
,
there
is
a
making
of
it
appear
,
that
we
in
these
bodies
be
like
as
Jesus
was
in
that
body
;
in
that
we
make
known
and
make
manifest
to
the
World
that
we
love
God
the
Father
,
and
that
we
make
it
appear
to
them
that
we
love
God
as
our
Father
,
in
that
we
keep
his
Commands
,
and
that
we
keep
his
Commands
from
a
principle
of
love
,
as
Jesus
did
,
we
do
not
only
make
it
appear
to
the
world
,
that
we
do
those
things
that
God
requires
of
us
to
do
,
but
we
do
them
because
we
love
God
,
and
we
love
him
as
our
Father
.
There
be
those
that
as
to
the
outward
in
an
outward
obedience
,
they
do
the
things
that
God
Commands
;
but
they
do
not
do
them
because
they
love
God
as
a
Father
,
but
because
they
are
afraid
of
Gods
Justice
or
Judgments
that
they
have
a
knowledge
of
that
will
fall
upon
them
,
if
they
do
not
do
the
things
that
God
Commands
them
to
do
;
and
therefore
it
is
that
they
do
the
things
that
God
Commands
them
,
out
of
a
fear
,
and
not
from
a
principle
of
Love
to
God
:
And
by
this
we
may
know
how
far
our
wills
are
resigned
and
given
up
into
the
Will
of
God
,
by
what
it
is
that
works
in
us
the
doings
of
the
Commands
of
God
.
If
that
which
puts
us
upon
the
doing
of
the
things
that
God
hath
required
of
us
to
do
,
is
because
we
are
afraid
of
God
,
afraid
of
Gods
Justice
or
Judgments
to
fall
upon
us
,
which
the
light
in
us
tells
us
is
justly
due
to
us
for
the
breaking
Gods
Command
,
then
it
is
our
own
Will
in
us
that
puts
us
upon
the
doing
of
those
things
that
God
Commands
us
to
do
,
because
we
would
escape
the
punishment
;
and
this
our
obedience
is
not
done
because
we
love
God
,
but
because
we
love
our selves
:
But
when
the
Will
comes
to
be
resigned
and
given
up
into
Gods
Will
,
then
there
is
a
doing
of
Gods
Commands
,
not
because
we
are
afraid
of
Gods
Justice
or
Judgments
to
fall
upon
us
if
we
do
not
do
them
,
but
because
we
love
God
as
a
Father
,
and
that
was
that
from
whence
the
Divine
Nature
in
that
body
of
Jesus
did
the
Commands
of
God
,
it
was
because
there
was
a
love
in
that
Divine
Nature
which
did
the
Commands
of
God
in
that
body
,
as
God
was
its
Father
,
as
God
was
he
that
begat
that
Divine
Nature
in
that
body
.
When
I
speak
of
God
as
a
Father
,
begetting
the
Divine
Nature
in
that
body
,
I
do
not
believe
that
there
is
a
separation
in
the
Divine
Nature
it self
,
or
that
there
is
degrees
of
Age
in
the
Divine
Nature
it self
,
as
that
which
begets
is
before
that
which
is
begotten
,
but
I
believe
it
is
all
one
God
,
all
one
Divine
Nature
,
all
one
Being
,
which
giveth
Being
to
all
;
but
this
I
believe
,
that
there
is
a
distance
or
degrees
of
time
,
wherein
this
Divine
Nature
manifests
or
makes
known
it self
to
man
his
Creature
,
as
in
the
Creation
he
made
known
himself
to
be
in
man
,
as
his
Creator
and
Maker
of
him
in
his
own
Image
;
and
not
onely
so
,
but
the
words
of
the
Scripture
are
in
our
Image
,
in
the
Image
that
the
Divine
Nature
would
make
known
it self
to
man
in
,
as
Father
,
Son
,
and
Holy
Ghost
:
And
man
by
his
disobedience
lost
this
Image
of
God
,
and
then
God
was
pleased
to
make
known
himself
to
be
in
man
,
as
a
begetter
of
his
likeness
in
man
;
and
that
which
is
the
begotten
likeness
of
God
in
man
,
that
is
called
the
begotten
Son
of
God
.
And
in
that
body
of
Jesus
,
God
(
the
Divine
Nature
)
begot
so
much
of
the
Divine
Likeness
,
as
to
keep
that
body
from
being
overcome
by
the
Devils
Temptations
(
as
Adam
was
overcame
in
that
created
body
wherein
God
had
made
his
Image
;
and
this
is
a
mystery
,
to
know
the
difference
between
the
created
Image
and
likeness
of
God
,
and
the
begotten
Image
and
likeness
of
God
.
Man
in
the
created
Image
and
likeness
of
God
,
by
the
subrilty
of
the
Serpents
Temptations
,
fell
and
sinned
,
and
the
begotten
Image
of
God
in
man
that
cannot
sin
.
)
God
caused
the
fulness
of
the
Godhead
to
dwell
bodily
in
that
body
of
Jesus
:
That
body
was
so
filled
with
God
,
with
the
Divine
Nature
,
that
there
was
no
part
of
the
body
which
was
not
filled
,
which
was
not
filled
full
of
the
Divine
Nature
,
and
so
the
fulness
of
the
Godhead
may
be
said
to
dwell
in
that
body
bodily
;
and
so
God
is
pleased
to
make
known
himself
in
such
ways
,
and
by
such
means
,
as
he
hath
been
pleased
to
make
man
capable
to
understand
that
of
the
Divine
Nature
,
and
so
much
of
it
as
is
his
good
pleasure
that
man
should
understand
of
the
Divine
Nature
;
and
by
Gods
making
known
of
the
Divine
Nature
,
to
beget
that
of
the
Divine
Nature
in
that
body
of
Jesus
,
that
did
the
Will
of
the
Divine
Nature
in
that
body
,
and
in
that
body
it
did
nothing
else
but
the
Will
of
the
Divine
Nature
;
so
God
is
pleased
thereby
to
make
known
in
us
his
begetting
in
these
bodies
of
ours
that
of
the
Divine
Nature
,
his
likeness
in
us
in
these
bodies
of
ours
,
that
do
the
Will
of
God
,
and
that
it
do
nothing
else
in
us
but
the
Will
of
God
,
that
is
the
Divine
Nature
by
which
God
begets
his
likeness
in
us
,
which
Divine
Nature
is
that
which
does
the
Will
of
God
in
us
,
and
it
does
nothing
else
in
us
but
the
Will
of
God
,
as
it
did
in
Jesus
the
onely
begotten
Son
of
God
:
And
as
we
are
begotten
by
the
Divine
Nature
,
so
are
we
members
of
that
onely
begotten
Son
of
God
;
and
so
we
do
nothing
but
what
is
Gods
Will
.
And
so
as
our
Wills
come
to
be
resigned
and
given
up
into
the
Will
of
God
,
then
there
will
be
a
doing
of
the
Commands
of
God
,
as
we
love
him
as
he
is
a
Father
,
that
in
these
bodies
of
ours
,
it
is
he
that
begot
this
divine
nature
in
us
,
by
which
we
come
to
do
his
Commands
.
And
herein
we
manifest
and
make
known
to
the
world
,
that
we
in
these
bodies
of
ours
,
are
according
to
the
measure
of
the
working
of
that
divine
nature
in
us
working
in
us
,
to
resigne
and
give
up
our
wills
to
the
will
of
God
,
like
as
Jesus
was
in
that
body
.
And
when
there
was
something
that
did
rise
and
get
up
in
that
outward
body
of
Jesus
,
as
the
nature
of
man
was
in
that
body
that
would
not
have
had
Gods
will
to
have
been
done
in
that
body
,
which
that
body
came
to
do
,
which
he
called
his
will
;
yet
so
filled
full
of
the
divine
nature
was
that
body
,
as
that
there
was
no
room
in
it
to
give
it
entertainment
,
as
appeareth
by
that
earnestness
that
he
prayed
to
the
Father
,
that
that
will
of
his
,
as
he
was
man
,
that
was
not
willing
to
have
that
done
to
that
body
,
which
that
body
came
to
do
,
that
that
which
he
called
his
will
,
that
was
his
will
as
he
was
man
,
should
not
be
done
;
but
that
will
that
he
called
the
Fathers
will
,
should
not
be
done
.
And
as
we
come
to
have
our
wills
resigned
and
given
up
into
the
will
of
God
,
as
Father
,
according
to
that
measure
that
our
wills
are
resigned
and
given
up
to
the
will
of
God
,
so
do
we
make
it
appear
,
that
we
in
these
bodies
are
like
to
what
Jesus
was
in
that
body
.
And
then
as
any
thing
doth
rise
and
get
up
in
us
,
as
we
are
men
that
would
not
that
that
should
come
to
these
bodies
of
ours
,
or
to
any
outward
thing
that
we
call
ours
,
let
it
be
what
it
will
;
and
if
it
be
any
thing
that
we
look
upon
as
ours
,
or
that
we
have
any
interest
in
,
and
would
not
that
Gods
will
should
be
done
in
it
or
to
it
;
and
that
not
onely
Gods
declared
will
given
in
command
for
man
to
do
,
but
that
which
may
be
called
Gods
will
of
sufferance
,
as
God
suffers
things
to
come
to
pass
,
which
are
contrary
to
Gods
declared
will
;
as
God
suffered
false
witnesses
to
be
brought
against
Jesus
,
and
he
suffered
the
Jews
to
be
envious
against
him
,
and
out
of
envy
to
bring
him
before
Pilate
,
and
desired
him
to
crucifie
him
,
although
he
found
no
fault
in
him
,
and
he
accordingly
passed
sentence
upon
him
,
and
they
executed
the
sentence
upon
him
.
All
this
was
done
to
Jesus
,
contrary
to
Gods
declared
will
for
man
to
do
in
obedience
to
God
.
Man
was
not
to
bear
false
witness
,
nor
do
any
thing
out
of
envy
,
or
to
pass
sentence
of
death
upon
the
innocent
,
nor
to
take
away
the
life
of
the
innocent
.
And
yet
the
Apostle
tells
the
Jews
,
Acts
2.
23.
Him
,
being
delivered
by
the
determinate
counsel
,
and
foreknowledge
of
God
,
ye
have
taken
,
and
by
wicked
hands
have
crucified
and
slain
.
So
that
there
is
nothing
that
does
befal
these
bodies
of
ours
,
or
to
any
outward
thing
that
we
call
ours
,
but
that
may
be
said
to
be
as
God
will
have
it
so
to
be
,
either
as
it
is
his
will
given
in
command
to
be
done
,
or
as
it
is
his
will
of
sufferance
,
as
that
was
his
will
of
sufferance
in
suffering
of
the
Jews
to
put
Jesus
to
death
.
And
there
was
a
will
that
did
rise
and
get
up
in
that
body
Jesus
,
as
he
was
man
,
that
desired
if
it
were
possible
,
that
hour
might
pass
from
him
;
but
there
was
another
will
in
him
,
as
the
divine
nature
dwelt
in
him
,
that
would
not
that
that
will
of
his
that
would
have
had
the
hour
to
pass
from
him
,
and
the
Cup
taken
from
him
,
that
would
not
have
that
will
be
done
,
but
the
Fathers
will
be
done
,
whose
will
it
was
that
he
should
drink
of
the
Cup
;
and
that
hour
should
come
upon
him
:
By
which
it
doth
appear
,
that
there
is
nothing
that
does
befal
our
bodies
,
or
to
what
we
call
ours
,
that
is
,
as
to
the
outward
things
,
but
there
is
a
will
of
the
Father
in
it
.
Now
as
our
wills
in
all
things
,
whatsoever
it
is
that
does
befal
us
,
be
resigned
and
given
up
into
the
Will
of
God
,
as
our
Father
;
so
do
we
make
it
appear
,
that
the
divine
nature
dwells
in
us
,
and
that
in
these
bodies
we
are
like
Jesus
,
as
he
was
in
that
body
.
And
wherein
our
Wills
are
not
resigned
and
given
up
into
the
Will
of
God
,
in
whatsoever
it
is
that
does
befal
these
bodies
of
ours
,
or
any
thing
that
we
call
ours
,
there
we
make
it
appear
that
we
are
not
in
these
bodies
of
ours
,
like
to
Jesus
in
that
body
;
and
therein
we
make
it
appear
that
we
have
not
taken
up
our
Cross
to
our
Wills
;
and
therein
we
make
it
appear
,
that
we
are
no
Disciple
,
no
Follower
,
no
Learner
of
Jesus
in
us
;
but
we
are
therein
a
Disciple
,
a
Follower
,
a
Learner
of
our
own
Wills
in
us
.
And
this
is
the
daily
work
that
the
Disciples
,
the
Followers
,
the
Learners
of
Jesus
should
do
,
that
is
,
to
take
up
his
Cross
to
his
own
Will
,
and
follow
Jesus
,
in
resigning
and
giving
up
his
Will
into
the
Will
of
God
his
Father
.
And
no
more
than
we
can
make
it
appear
,
that
we
are
thus
daily
taking
up
our
Cross
,
in
resigning
and
giving
up
our
Wills
into
the
Will
of
God
,
as
a
Father
;
no
more
can
man
make
it
appear
,
that
he
is
a
Disciple
,
a
Follower
,
a
Learner
of
Jesus
within
him
.
Let
man
profess
what
Religion
he
will
,
know
what
he
will
,
live
never
so
blameless
,
as
to
the
outward
appearance
of
men
,
esteem
of
himself
as
he
will
,
and
let
him
be
never
so
great
in
the
esteem
of
others
;
yet
no
more
than
he
can
make
it
appear
,
that
he
hath
taken
up
his
Cross
to
his
Will
,
and
resigned
and
given
up
his
Will
into
the
Will
of
God
,
as
his
Father
,
no
more
can
he
make
it
appear
that
he
is
a
Disciple
,
a
Follower
,
a
Learner
of
Jesus
within
him
,
that
is
in
him
▪
to
save
him
from
sin
.
Nor
can
he
any
more
make
it
appear
,
that
he
in
that
outward
body
of
his
is
like
what
Jesus
was
in
that
outward
body
in
which
the
divine
nature
dwelt
in
;
nor
can
he
make
it
appear
,
that
the
divine
nature
dwells
in
him
,
as
it
dwelt
in
that
outward
body
of
Jesus
,
but
onely
as
his
Will
is
,
as
Jesus's
Will
was
resigned
and
given
up
into
the
Will
of
God
,
as
his
Father
.
The
resigning
and
giving
up
of
the
will
into
the
will
of
God
,
as
a
Father
,
this
is
to
eat
Jesus's
flesh
,
and
drink
his
bloud
,
without
the
doing
thereof
,
we
have
no
life
in
us
;
and
this
is
that
Bread
that
came
down
from
Heaven
:
and
did
not
come
down
from
Heaven
to
do
his
own
will
,
but
the
will
of
him
that
sent
him
,
John
.
6.
This
is
that
Meat
that
Jesus
had
to
eat
,
that
his
Disciples
knew
not
of
;
which
Meat
was
to
do
the
will
of
him
that
sent
him
,
and
to
finish
his
work
,
John
4.
32
,
34.
This
is
that
,
which
when
it
cometh
into
the
world
,
saith
,
Sacrifices
and
offerings
thou
wouldest
not
,
but
a
body
hast
thou
prepared
me
.
Then
said
I
,
Lo
,
I
come
(
in
the
volume
of
the
book
it
is
written
of
me
)
to
do
thy
will
,
O
God
,
Heb.
10.
This
is
that
which
cometh
into
the
world
,
Man
,
that
pleaseth
God
better
than
outward
Sacrifices
or
Offerings
;
it
is
that
which
doth
the
will
of
God
in
man
,
that
pleaseth
God
better
than
outward
Sacrifices
and
Offerings
.
This
is
the
body
that
God
the
Father
prepares
.
This
is
his
begotten
Son
Jesus
in
man
,
that
saves
from
sin
,
that
which
doth
Gods
will
in
man
,
and
thereby
causes
man
to
resigne
and
give
up
his
will
into
the
will
of
God
as
his
Father
,
and
so
take
up
his
Cross
and
become
a
Disciple
,
a
Follower
,
a
Learner
of
Jesus
,
in
him
that
saves
him
from
sin
.
The
resigning
and
giving
up
of
the
will
into
Gods
will
,
as
a
Father
,
This
is
that
which
worketh
contentedness
in
all
states
and
conditions
.
This
is
that
which
maketh
Christs
burden
light
,
and
his
yoke
easie
.
This
is
that
by
which
we
come
to
know
that
all
things
worketh
together
for
good
,
to
them
that
love
God
.
This
is
that
which
maketh
chastisements
,
although
at
present
they
seem
grievous
,
yet
afterwards
they
yield
the
peaceable
fruit
of
righteousness
to
them
that
are
exercised
therein
.
This
is
the
Feast
of
fat
things
,
and
of
Wine
well
refined
from
the
lees
,
that
God
hath
made
,
is
making
,
and
will
make
upon
his
holy
Mount
,
for
all
Nations
to
come
unto
.
This
is
that
which
put
more
gladness
into
the
heart
,
than
can
the
increase
of
Corn
or
Wine
,
and
all
outward
things
.
This
is
that
which
causeth
a
lying
down
in
peace
.
The
resigning
and
giving
up
of
the
will
into
the
will
of
God
,
was
that
in
which
the
Faith
of
those
mentioned
in
the
11th
of
the
Hebrews
,
was
exercised
in
.
And
who
is
it
that
can
say
,
upon
a
true
examination
,
that
he
hath
any
true
peace
,
any
true
quietness
,
any
true
comfort
,
any
true
quietness
,
any
true
comfort
,
any
true
content
,
any
true
satisfaction
in
any
thing
that
they
desire
to
enjoy
,
but
as
their
wills
be
resigned
and
given
up
into
the
will
of
God
in
that
enjoyment
?
And
who
is
it
that
can
say
,
upon
a
true
examination
,
that
they
have
any
true
peace
,
any
true
content
,
any
true
satisfaction
in
any
thing
that
does
befal
them
,
or
come
to
them
,
or
upon
them
,
that
is
contrary
to
the
desire
or
will
of
man
in
them
,
if
they
do
not
find
that
their
wills
,
as
it
is
the
will
of
man
(
as
it
was
in
the
man
Christ
Jesus
)
are
resigned
and
given
up
into
the
will
of
God
in
what
is
fallen
upon
them
,
or
come
to
them
,
or
upon
them
?
And
in
the
having
of
the
will
resigned
and
given
up
into
the
will
of
God
,
this
gives
true
peace
,
true
quietness
,
true
comfort
,
true
content
,
and
true
satisfaction
in
the
enjoyment
of
what
,
as
man
,
we
desire
to
enjoy
:
And
in
the
having
of
the
will
resigned
and
given
up
into
the
will
of
God
,
this
giveth
true
peace
,
true
quiet
,
true
comfort
,
true
content
and
satisfaction
in
the
bearing
and
suffering
under
those
things
that
do
befal
us
,
and
come
to
us
,
or
upon
us
,
that
are
contrary
to
the
desire
and
will
of
man
in
us
.
And
would
man
,
as
God
hath
made
him
more
reasonable
,
and
hath
placed
more
of
Reason
in
him
,
than
in
all
the
Creatures
upon
Earth
;
would
he
but
consult
with
this
Reason
in
him
,
and
be
true
to
the
Light
of
God
in
him
,
he
would
see
how
reasonable
a
thing
it
is
for
him
to
resigne
and
give
up
his
Will
into
the
Will
of
God
.
And
if
man
did
first
consider
the
great
care
and
love
that
God
took
,
I
speak
after
the
manner
of
men
,
as
God
in
the
Scripture
compares
himself
,
and
his
actions
to
man
,
and
to
the
actions
of
men
,
and
so
after
that
manner
,
I
call
it
the
great
care
and
love
that
God
did
take
in
the
creating
and
making
of
Man
,
more
than
in
all
other
things
that
he
made
:
In
all
other
things
that
he
made
,
he
did
but
say
,
Let
there
be
,
and
there
was
;
as
he
said
,
Let
there
be
light
,
and
there
was
light
:
And
so
on
in
the
whole
Creation
it
is
,
And
God
said
;
and
as
God
said
,
so
it
was
,
until
he
came
to
make
Man
;
and
then
God
said
,
Let
us
make
man
:
Although
the
word
us
signifies
more
than
one
,
yet
do
I
not
believe
that
there
is
more
than
one
God
,
but
God
speaking
after
the
manner
of
men
,
calls
in
the
advice
or
assistance
of
the
whole
Divine
Nature
that
he
would
make
himself
known
to
man
in
,
as
Father
,
Son
,
and
Holy
Ghost
,
which
he
did
not
in
all
or
any
part
of
the
Creation
before
,
and
further
he
did
not
in
all
or
any
of
the
Creation
before
(
man
being
the
last
of
the
Creation
)
He
did
not
say
,
Let
us
make
it
after
our
likeness
;
but
in
the
Creation
of
man
,
he
said
,
Let
us
make
man
in
our
likeness
:
And
so
God
created
man
in
his
own
Image
.
And
God
did
not
say
that
he
created
any
thing
but
man
in
his
likeness
and
Image
.
And
moreover
;
God
did
not
give
to
any
Creature
that
he
had
made
(
except
man
)
the
Dominion
over
any
other
Creature
;
but
to
man
God
gave
the
Dominion
over
the
fish
of
the
Sea
,
and
over
the
fowl
of
the
Air
,
and
over
the
cattel
,
and
over
every
creeping
thing
that
creepeth
upon
the
Earth
.
Would
but
man
seriously
consult
with
that
Reason
in
him
,
that
God
hath
given
to
him
above
all
the
Creatures
upon
the
Earth
,
and
believe
the
Truth
that
the
true
light
in
him
would
make
known
and
discover
to
him
,
in
the
reason
that
God
hath
given
to
him
,
man
could
not
but
in
the
consideration
of
the
great
love
that
God
manifests
to
him
in
his
Creation
,
in
calling
the
whole
Divine
Nature
to
advise
and
assist
in
the
making
of
him
,
which
he
did
not
to
all
or
any
of
the
Creation
besides
man
,
and
then
to
make
him
in
the
likeness
and
Image
of
this
Divine
Nature
,
which
he
made
none
of
the
Creation
besides
in
;
and
then
to
consider
of
the
largeness
of
the
Dominion
that
he
gave
to
man
over
what
he
had
created
,
and
gave
no
Dominion
to
any
other
Creature
over
any
thing
that
he
had
Created
.
●nd
if
man
would
be
serious
in
himself
,
consulting
with
that
Reason
that
God
hath
given
to
him
,
and
believe
the
truth
of
God
in
him
,
the
true
light
in
him
,
if
he
would
believe
the
Truth
of
what
this
true
Light
in
him
would
make
known
to
him
in
the
use
of
his
Reason
,
he
could
not
deny
,
but
openly
confess
and
own
,
and
that
upon
the
consideration
of
what
God
hath
done
for
him
in
his
Creation
,
that
it
is
a
thing
very
reasonable
that
man
should
resign
and
give
up
his
will
into
the
will
of
God
,
to
be
what
God
would
have
him
to
be
,
and
further
the
light
of
God
in
man
,
if
man
would
be
true
to
that
light
of
God
in
him
;
that
would
make
known
to
man
in
that
reason
that
God
hath
given
to
man
,
That
if
man
did
not
resign
and
give
up
his
will
into
the
will
of
God
,
he
would
in
the
not
doing
of
it
,
shew
and
manifest
an
exceeding
deal
of
Unworthiness
,
Unthankfulness
,
Disobedience
,
and
Rebellion
against
God
,
who
might
very
justly
and
reasonably
require
and
command
of
man
to
have
his
will
resigned
and
given
up
into
his
will
,
for
the
great
love
and
care
that
he
manifested
and
made
known
to
man
above
all
other
of
his
Creation
,
in
making
of
man
in
his
likeness
and
Image
,
and
the
Dominion
that
he
gave
him
above
what
he
gave
to
all
other
of
his
Creatures
.
And
if
the
consideration
of
Gods
love
to
man
in
his
Creation
,
will
not
work
upon
man
by
the
true
light
of
God
in
him
,
to
the
reasonableness
that
it
is
for
man
to
resign
and
give
up
his
will
into
Gods
will
,
then
let
man
consider
the
unchangeableness
of
Gods
love
to
man
,
in
that
although
God
had
manifested
and
made
known
so
great
love
to
man
,
in
his
creating
and
making
of
him
,
more
than
to
any
or
all
the
Creatures
that
he
made
besides
man
;
and
yet
notwithstanding
this
great
love
that
God
hath
shewed
to
man
,
in
making
of
him
in
his
likeness
and
Image
,
yet
man
proved
so
unworthy
and
rebellious
to
this
God
that
manifested
and
made
known
so
much
love
to
him
,
as
that
he
rebelled
against
this
God
,
and
as
I
may
say
,
to
speak
after
the
manner
of
men
,
proved
a
Traytor
to
this
God
that
had
manifested
and
made
known
so
much
love
to
him
:
For
whereas
God
in
the
Creation
,
as
man
was
made
in
his
Image
,
God
ruled
in
man
,
and
over
man
,
and
mans
will
was
resigned
and
given
up
into
the
will
of
God
:
But
man
like
a
Traytor
,
set
up
his
own
will
,
and
preferred
that
above
and
before
the
will
of
God
in
him
,
and
put
the
government
of
himself
under
his
own
will
,
to
be
ruled
by
his
own
will
,
where
all
men
in
the
fallen
state
now
are
;
and
while
this
will
bears
the
rule
over
them
,
they
will
not
come
to
Jesus
the
true
Light
in
them
,
that
they
may
have
life
,
John
5.
40.
And
although
man
in
his
Treachery
and
Rebellion
,
lost
his
love
to
God
,
and
became
an
enemy
to
God
,
yet
God
as
unchangeable
he
continued
his
love
to
man
,
and
his
love
was
then
so
great
to
man
,
when
man
was
in
his
Rebellion
against
God
,
and
an
enemy
to
God
,
that
he
gave
his
onely
begotten
Son
,
that
whosoever
believed
in
him
,
should
not
perish
,
but
have
everlasting
life
,
John
3.
16.
And
God
commended
his
love
towards
us
,
that
while
we
were
yet
sinners
,
and
enemies
to
God
,
Christ
died
for
us
,
Rom.
5.
8.
And
God
hath
sent
his
Ambassadours
to
beseech
and
pray
you
to
be
reconciled
to
God
,
2
Cor.
5.
20.
And
what
,
shall
not
the
unchangeableness
of
Gods
Love
to
us
,
and
the
willingness
that
is
in
God
that
we
should
be
reconciled
to
him
,
and
not
to
perish
?
shall
not
this
work
upon
us
to
be
willing
to
resign
and
give
up
our
wills
into
Gods
will
,
when
there
can
be
no
reconciliation
made
between
God
and
lost
man
,
but
by
mans
being
willing
to
resign
and
give
up
his
will
into
the
will
of
God
?
That
is
the
partition-wall
that
must
be
taken
down
,
that
which
at
first
made
the
separation
between
God
and
man
.
It
was
man
went
out
of
the
doing
of
Gods
will
,
into
the
doing
of
his
own
will
;
and
to
reconcile
man
again
to
God
,
there
must
be
a
going
out
of
mans
will
into
Gods
will
again
.
And
is
not
this
very
reasonable
,
that
man
should
resign
and
give
up
his
will
into
the
will
of
God
,
being
Gods
love
is
so
unchangeable
to
man
?
As
that
when
man
had
no
true
love
in
him
to
God
,
but
was
Gods
enemy
,
yet
then
Gods
love
was
such
to
man
,
as
to
give
his
Son
,
his
beloved
Son
,
to
keep
man
from
perishing
,
and
that
man
by
his
love
of
God
might
have
everlasting
life
:
and
therefore
can
there
be
any
thing
more
reasonable
than
this
,
That
man
should
resign
and
give
up
his
will
into
the
will
of
God
.
And
further
,
if
the
consideration
of
Gods
love
to
man
in
his
Creation
,
and
the
unchangeableness
of
his
love
to
man
when
man
was
turned
Gods
enemy
,
and
Gods
willingness
to
have
man
to
be
reconciled
unto
him
;
if
this
will
not
prevail
with
man
to
be
willing
to
have
his
will
resigned
and
given
up
into
the
will
of
God
,
let
man
consider
the
absolute
necessity
that
there
is
as
on
mans
part
to
have
his
will
resigned
and
given
up
into
Gods
will
;
for
if
mans
will
be
not
resigned
and
given
up
into
Gods
will
,
man
perishes
for
ever
.
There
can
be
no
reconciling
of
God
and
man
together
,
without
mans
will
being
resigned
and
given
up
into
the
will
of
God
;
for
although
indeed
God
is
unchangeable
in
himself
,
and
so
is
a
God
of
love
,
and
so
there
is
love
in
God
to
man
his
Creature
,
yet
also
God
in
himself
is
a
God
of
Justice
,
executing
of
his
Justice
to
all
,
and
upon
all
,
that
stand
it
out
in
Rebellion
against
him
;
which
all
men
do
while
in
their
wills
they
oppose
Gods
will
:
And
let
men
flatter
themselves
what
they
will
with
the
unchangeableness
of
Gods
love
to
man
,
and
so
have
thoughts
that
God
loves
them
,
yet
until
there
is
a
willingness
in
them
to
have
their
wills
resigned
and
given
up
into
the
will
of
God
,
I
know
by
experience
that
these
thoughts
of
theirs
of
Gods
loving
of
them
,
is
changeable
in
them
;
and
sometimes
they
may
have
thoughts
in
them
that
God
loves
them
,
and
at
other
times
they
are
afraid
of
Gods
Justice
and
Judgments
to
fall
upon
them
for
their
sins
and
transgressions
.
And
to
be
made
free
from
the
manifestations
or
making
known
of
Gods
Justice
and
Judgments
for
sin
in
us
,
and
to
us
,
is
to
have
our
wills
resigned
and
given
up
into
the
will
of
God
,
and
then
we
may
say
with
Paul
,
Rom.
7.
For
that
which
I
do
,
I
allow
not
,
for
what
I
would
,
that
I
do
not
;
but
what
I
hate
that
I
do
.
If
then
I
do
that
which
I
would
not
,
I
consent
unto
the
law
that
it
is
good
;
now
then
it
is
no
more
I
that
do
it
,
but
sin
that
dwelleth
in
me
.
And
as
the
will
comes
to
be
resigned
and
given
up
into
the
will
of
God
,
so
there
is
a
knowing
that
there
is
no
condemnation
to
them
that
are
in
Christ
Jesus
,
who
walk
not
after
the
flesh
,
but
after
the
spirit
;
there
is
no
condemnation
to
them
that
are
in
Christ
Jesus
,
to
them
whose
wills
are
resigned
and
given
up
into
the
will
of
God
,
as
their
Father
,
as
was
the
will
of
Christ
Jesus
;
and
there
is
no
being
in
Christ
Jesus
,
unless
in
some
measure
,
degree
or
other
the
will
be
resigned
and
given
up
to
God
,
as
a
Father
,
as
was
the
will
of
Christ
Jesus
:
And
as
their
wills
are
resigned
and
given
up
into
the
will
of
God
,
so
they
walk
not
after
the
flesh
,
they
walk
not
after
their
fleshly
wills
,
they
follow
not
their
fleshly
wills
,
but
they
walk
after
the
spirit
,
they
follow
after
the
spirit
of
Christ
Jesus
the
true
light
in
them
,
that
teacheth
them
to
resign
and
give
up
their
wills
into
the
will
of
God
;
and
those
who
are
not
thus
in
Christ
Jesus
,
who
have
not
their
wills
resigned
and
given
up
into
the
will
of
God
,
as
Christ
Jesus
will
was
,
they
are
still
in
the
state
of
condemnation
,
because
they
walk
after
the
flesh
,
their
own
wills
;
and
although
at
sometimes
they
may
have
some
hopes
or
apprehensions
of
Gods
love
towards
them
,
yet
it
is
not
lasting
in
them
,
it
fails
them
when
they
stand
in
most
need
of
it
;
that
is
,
it
fails
them
when
God
is
making
known
in
them
and
to
them
his
Justice
and
Judgments
due
to
them
for
their
sins
:
Then
they
cannot
apprehend
any
love
in
God
to
them
,
but
they
are
afraid
of
God
,
for
then
they
cannot
say
as
Paul
said
,
that
what
I
would
I
do
not
;
but
what
I
hate
,
that
I
do
;
and
then
that
it
was
no
more
I
that
did
it
,
but
sin
that
dwelleth
in
me
:
They
cannot
speak
after
that
manner
,
but
instead
thereof
,
the
light
of
God
in
them
tells
them
,
that
the
sins
that
God
is
manifesting
and
making
known
his
Justice
and
Judgments
against
them
for
,
is
for
such
sins
as
that
they
would
do
;
it
is
for
such
sins
as
they
were
willing
to
do
it
is
for
such
sins
as
they
had
a
love
and
desire
to
do
;
and
therefore
the
Condemnation
is
upon
them
for
such
sins
as
they
were
willing
to
do
,
and
had
a
love
to
do
.
And
in
this
state
as
they
lye
under
the
sentence
of
Condemnation
for
their
sins
willingly
done
in
them
,
and
by
them
,
they
can
see
no
love
in
God
to
them
;
although
at
another
time
it
may
be
they
may
think
that
God
loves
them
,
when
although
in
their
own
wills
it
is
that
they
are
yielding
an
outward
obedience
to
God
;
yet
this
apprehension
of
Gods
love
to
them
,
because
of
their
yielding
an
outward
obedience
to
God
,
it
is
not
lasting
in
them
:
And
why
is
it
not
lasting
in
them
?
it
is
because
their
wills
are
not
resigned
and
given
up
into
the
will
of
God
;
but
as
soon
as
the
Serpent
by
his
subtilty
draws
them
into
disobedience
to
God
,
then
there
rises
in
them
an
apprehension
of
Gods
anger
,
and
a
making
known
of
Gods
Justice
to
them
for
their
sins
,
which
remain
in
them
,
until
by
the
Serpents
subtilty
he
sometimes
puts
some
of
them
upon
it
,
to
go
into
merry
company
,
as
they
call
it
,
and
so
much
as
in
them
lyeth
,
by
their
vain
mirth
they
slay
the
witness
of
God
in
them
,
and
make
merry
over
it
;
and
so
for
a
time
they
get
off
or
over
that
fear
and
dread
that
was
in
them
of
Gods
Justice
for
their
sins
;
and
if
this
will
not
do
to
get
off
the
fear
and
dread
of
Gods
Justice
for
sin
,
as
in
many
it
will
not
,
then
the
subtile
Serpent
he
puts
them
upon
repentings
,
prayings
,
mournings
,
humbling
of
themselves
,
fasting
and
promises
,
and
it
may
be
vows
to
do
so
no
more
;
and
then
upon
these
their
doings
and
performing
of
worship
and
service
to
God
,
as
they
call
it
,
then
it
may
be
they
can
apprehend
some
love
again
from
God
to
them
;
but
as
soon
again
as
the
guilt
of
sin
falls
upon
them
,
and
God
sets
home
upon
them
his
Justice
and
Judgments
due
to
them
for
their
sins
,
then
instead
of
beholding
love
in
God
towards
them
,
they
apprehend
anger
and
wrath
in
God
towards
them
for
their
sins
;
and
so
they
make
God
as
changeable
in
his
love
to
them
,
as
they
are
changeable
in
their
obedience
to
God
;
and
so
they
in
that
state
cannot
come
to
a
certain
knowledge
that
there
is
a
reconcilement
made
between
God
and
them
:
And
why
?
because
their
wills
are
not
resigned
and
given
up
into
the
will
of
God
;
but
what
obedience
is
done
in
them
to
God
,
is
done
in
their
own
wills
,
and
not
in
the
will
of
God
:
And
from
thence
it
is
that
when
they
fail
in
their
obedience
to
God
,
they
fail
in
their
apprehending
love
in
God
to
them
;
and
why
?
because
all
that
is
done
in
them
is
done
in
their
own
wills
.
And
if
the
consideration
of
the
necessity
that
is
in
man
to
resign
and
give
up
his
will
into
the
will
of
God
,
to
keep
man
from
perishing
,
if
this
will
not
do
to
cause
man
to
be
willing
to
resign
and
give
up
his
will
into
the
will
of
God
,
then
let
them
consider
,
that
the
same
God
that
was
and
is
able
of
stones
to
raise
up
children
unto
Abraham
,
Matth.
3.
9.
that
this
God
in
his
infinite
power
was
able
to
have
left
man
in
that
dreadful
state
of
a
continual
lying
under
the
manifestations
and
making
known
of
his
Justice
and
Judgments
to
man
for
his
sins
,
without
ever
having
any
hopes
of
Gods
love
to
him
:
And
in
that
infinite
power
of
his
he
might
have
bestowed
the
riches
of
his
Love
upon
some
other
Creature
,
and
that
this
infinite
God
in
his
infinite
power
should
not
leave
man
for
ever
,
under
the
apprehensions
and
making
known
of
his
Justice
and
Judgments
to
him
for
his
sins
,
and
to
be
without
all
hopes
of
ever
receiving
any
love
from
that
God
,
that
he
had
so
offended
by
his
sins
.
But
that
this
infinite
God
,
instead
of
his
thus
leaving
man
in
that
dreadful
state
,
as
was
in
his
power
so
to
do
.
He
in
this
infinite
power
hath
notwithstanding
all
mans
ill-deserving
at
his
hands
,
which
in
illness
and
badness
of
desert
,
man
hath
deserved
worse
at
Gods
hands
than
all
the
Creatures
besides
,
because
to
none
of
the
Creatures
God
manifested
so
much
love
and
care
in
the
creating
of
them
,
as
he
did
to
man
,
and
no
Creature
hath
rebelled
more
against
God
than
man
hath
done
,
and
yet
for
this
infinite
God
,
who
in
his
infinite
power
might
so
justly
have
left
man
in
that
most
miserable
state
,
and
might
have
bestowed
the
riches
of
his
Love
upon
some
other
Creature
▪
and
instead
thereof
he
without
any
desert
on
mans
part
,
and
without
any
desire
in
man
.
For
this
great
God
so
freely
to
bestow
his
infinite
and
unchangeable
love
upon
man
his
so
unworthy
and
rebellious
Creature
,
and
so
great
love
as
he
bestows
not
the
like
love
upon
any
of
the
Creation
:
And
all
that
is
desired
or
required
▪
of
man
for
his
being
made
sure
of
this
great
and
infinite
unchangeable
love
of
God
,
is
but
for
man
to
be
willing
to
resign
and
give
up
his
will
into
the
will
of
this
infinite
loving
God
,
to
be
ruled
and
guided
and
governed
by
the
will
of
this
infinite
loving
God
,
as
the
will
of
this
infinite
loving
God
is
made
known
in
him
and
to
him
;
man
need
not
to
say
,
Who
shall
ascend
into
Heaven
,
to
bring
Gods
will
down
from
thence
,
that
he
may
know
what
is
Gods
will
for
him
to
do
?
Or
who
shall
go
down
into
the
deep
,
to
bring
Gods
will
from
thence
,
that
he
may
know
Gods
will
for
him
to
do
?
No
there
is
no
need
of
that
:
for
the
Word
,
the
true
Light
Jesus
,
that
makes
known
what
is
God
,
the
Fathers
will
for
man
to
do
in
obedience
to
him
,
is
nigh
thee
,
even
in
thy
mouth
,
and
in
thy
heart
,
Rom.
10.
8.
and
that
is
the
word
that
the
Apostles
preached
,
that
man
ought
to
believe
and
obey
God
in
.
And
this
great
work
of
obedience
to
this
great
loving
God
,
this
great
loving
God
is
willing
to
work
himself
in
man
,
unto
himself
:
And
all
that
is
required
or
desired
of
man
,
is
but
to
be
like
the
Meal
that
doth
not
hinder
or
oppose
the
working
of
the
Leaven
in
it
,
to
change
and
alter
the
Meal
,
and
make
it
like
the
Leaven
.
And
what
,
shall
not
the
consideration
of
this
infinite
and
unchangeable
love
of
God
,
so
freely
offered
and
tendered
to
man
,
that
hath
been
so
unworthy
,
so
treacherous
,
and
so
rebellious
against
this
infinite
loving
Power
,
who
is
willing
to
give
and
to
make
to
man
a
full
and
firm
assurance
of
this
his
unchangeable
love
to
them
,
and
require
nothing
else
of
man
for
the
doing
thereof
,
but
a
willingness
for
man
to
resigne
and
give
up
his
Will
into
the
Will
of
this
infinite
loving
God
,
to
be
ruled
,
guided
,
and
governed
by
the
Will
of
this
loving
God
?
And
this
great
loving
God
is
willing
to
do
it
for
him
and
in
him
,
(
to
speak
after
the
manner
of
men
,
without
putting
him
to
any
charge
or
trouble
in
bringing
the
work
to
pass
)
and
that
freely
,
if
man
would
not
in
his
Will
oppose
and
hinder
God
in
this
his
great
work
.
And
what
will
man
,
whom
God
hath
endued
with
more
Reason
than
he
hath
all
the
Creatures
upon
the
Earth
,
will
he
be
so
ruinous
and
destructive
to
himself
,
as
not
to
be
willing
to
resigne
and
give
up
his
Will
into
the
Will
of
God
,
to
be
ruled
,
guided
,
and
governed
by
the
Will
of
God
made
known
in
him
and
to
him
;
and
that
when
this
great
,
infinite
,
and
unchangeable
loving
God
is
willing
to
do
that
great
work
in
him
,
of
working
up
of
mans
Will
into
the
Will
of
God
,
if
man
would
not
oppose
him
in
this
his
great
work
?
And
therefore
may
it
not
well
be
said
of
man
,
that
his
destruction
is
of
himself
?
And
lastly
,
I
desire
man
to
consider
,
that
if
he
will
not
be
perswaded
by
the
making
known
of
the
unchangeableness
of
Gods
love
to
him
,
by
Jesus
the
Son
of
God
,
the
true
Light
in
him
,
to
have
his
will
to
be
resigned
and
given
up
into
the
will
of
God
,
and
by
Gods
willingness
to
do
this
great
work
in
him
,
yet
at
length
Gods
will
shall
and
will
be
done
;
and
man
,
in
and
by
his
will
,
cannot
nor
shall
not
hinder
Gods
will
from
being
done
.
Do
we
not
see
it
by
daily
experience
,
how
God
makes
void
and
brings
to
nought
the
purposes
that
man
in
his
will
determines
to
bring
to
pass
?
yea
,
the
purposes
and
determinations
of
the
great
men
upon
the
Earth
,
made
in
their
wills
,
how
in
their
wills
they
can
go
no
further
,
nor
do
no
more
than
God
in
his
will
of
sufferance
suffers
them
so
to
do
?
And
come
to
more
inferiour
men
of
all
sorts
and
degrees
,
how
they
in
their
wills
purpose
and
appoint
the
doing
of
this
or
that
thing
,
and
how
by
God
their
purposes
and
appointments
are
made
void
,
and
come
to
nothing
;
and
cannot
in
any
of
them
go
or
do
the
least
,
beyond
the
will
of
.
Gods
sufferance
to
suffer
them
to
go
or
do
.
Neither
can
men
in
their
wills
,
by
all
the
means
that
they
can
use
,
keep
or
hinder
from
falling
upon
them
,
or
from
falling
upon
any
thing
that
they
call
theirs
;
or
hinder
the
coming
upon
them
,
or
upon
any
thing
that
they
call
theirs
;
any
thing
whatsoever
that
God
in
his
will
intends
and
purposes
shall
fall
upon
them
or
theirs
,
or
any
thing
that
shall
come
upon
them
or
upon
what
they
call
theirs
.
And
although
man
for
a
time
may
hinder
Gods
will
,
that
is
,
Gods
declared
will
that
man
should
obey
God
in
,
this
will
of
God
man
▪
may
by
his
disobedience
hinder
from
being
done
in
him
,
yet
at
length
Gods
will
will
be
done
in
them
whether
man
will
or
no
;
that
is
,
Gods
will
in
Gods
administration
of
his
Justice
and
true
Judgment
in
man
for
his
disobedience
against
God
.
And
that
man
by
all
the
ways
and
means
that
man
in
his
will
can
use
,
he
cannot
nor
shall
not
hinder
that
will
of
God
from
being
done
in
him
.
And
therefore
according
to
true
Reason
,
as
God
hath
made
man
a
reasonable
Creature
,
above
all
the
Creatures
upon
the
Earth
,
what
madness
and
folly
is
it
for
man
to
stand
in
his
own
will
,
and
not
to
become
willing
by
the
power
of
Jesus
the
true
Light
in
him
,
to
resigne
and
give
up
his
will
into
the
will
of
God
,
and
take
up
his
Cross
to
his
own
will
,
and
to
be
a
Disciple
,
a
Follower
,
a
Learner
of
Jesus
in
him
,
who
is
in
him
to
that
very
end
,
to
save
him
from
sin
,
and
to
reconcile
him
to
God
.
All
that
is
required
for
man
to
do
,
in
the
resigning
and
giving
up
of
his
will
into
Gods
will
,
is
but
to
be
as
the
Meal
is
to
the
Leaven
,
not
to
oppose
God
in
his
work
in
man
,
as
the
Meal
does
not
oppose
or
hinder
the
working
of
the
Leaven
.
So
man
in
his
will
is
not
to
oppose
or
hinder
God
in
his
work
in
him
,
in
the
making
known
his
love
in
man
and
to
man
,
and
thereby
to
work
a
love
in
man
to
God
again
;
and
to
work
out
of
man
that
love
that
is
in
man
to
his
own
understanding
and
knowledge
,
to
his
own
desire
,
love
,
and
affection
,
and
to
his
own
will
:
for
as
man
by
the
spirit
of
Jesus
in
him
,
receives
and
takes
in
the
love
of
God
unto
him
,
not
as
a
righteous
person
,
as
if
he
deserved
love
at
Gods
hands
,
but
as
a
sinner
,
an
enemy
to
God
;
and
so
as
that
there
is
no
desert
in
him
that
God
should
shew
any
love
to
him
,
but
as
to
desert
in
him
,
his
desert
it
is
to
have
Gods
Justice
and
Judgment
to
fall
upon
him
for
his
sins
:
Jesus
calls
not
the
righteous
,
but
sinners
to
repentance
;
and
man
does
not
repent
of
the
love
that
he
hath
to
sin
,
but
as
he
comes
to
apprehend
love
in
God
to
him
,
as
a
sinner
;
(
man
may
for
fear
of
Gods
Justice
,
repent
of
the
actions
of
sin
,
but
not
of
the
love
he
hath
to
sin
.
)
And
in
this
state
and
condition
for
man
to
be
brought
to
apprehend
love
in
God
to
him
,
as
a
sinner
,
as
an
enemy
to
God
,
although
God
does
not
love
sin
in
man
,
yet
God
loves
man
as
his
Creature
.
And
this
love
in
God
begets
a
love
in
man
to
God
,
and
from
that
love
that
is
begotten
by
God
in
man
to
God
:
for
it
is
God
that
begets
the
love
in
man
to
himself
,
and
by
that
love
man
comes
to
obey
God
,
because
God
first
loved
him
:
And
then
man
,
according
to
that
measure
or
degree
of
love
that
is
begot
in
him
by
God
,
he
becomes
a
nothing
in
himself
,
that
God
may
be
all
and
do
all
in
him
.
And
then
is
man
as
the
Meal
,
not
opposing
the
working
of
the
Leaven
of
Gods
love
in
him
bringing
him
to
love
God
again
:
And
so
man
then
does
all
that
he
does
,
in
obedience
to
God
,
beca●●●
God
first
loved
him
.
And
this
is
the
true
denying
of
self
,
of
all
s●lf
,
and
taking
up
the
Cross
and
following
of
Jesus
that
saves
from
●in
.
I
have
read
in
the
1
Kings
13.
that
there
came
a
man
of
God
out
of
Judath
,
and
by
the
Word
of
the
Lord
to
Bethel
,
and
he
cryed
against
the
Altar
in
the
Word
of
the
Lord
,
and
●y
the
Word
of
the
Lord
he
was
charged
to
eat
no
bread
,
nor
drink
no
water
in
that
place
,
nor
to
turn
back
again
by
the
way
he
w●nt
.
But
an
old
Prophet
that
dwelt
in
Bethel
,
went
after
the
man
of
God
,
and
said
to
him
,
Come
home
with
me
,
and
eat
bread
.
And
the
man
of
God
said
to
him
▪
I
may
not
return
with
thee
,
nor
go
in
with
thee
:
neither
will
I
eat
bread
,
nor
drink
water
in
this
place
.
For
it
was
said
to
me
by
the
word
of
the
Lord
,
Thou
shalt
eat
no
bread
,
nor
drink
water
there
,
nor
turn
again
to
go
by
the
way
thou
comest
.
And
the
old
Prophet
said
unto
him
,
I
am
a
prophet
also
as
thou
art
,
and
an
angel
spake
unto
me
by
the
word
of
the
Lord
,
saying
,
Bring
him
back
with
thee
into
thy
house
,
that
he
may
eat
bread
and
drink
water
:
but
he
lyed
unto
him
.
So
he
went
back
with
him
,
and
did
eat
bread
and
drink
water
.
And
while
he
was
thus
eating
and
drinking
,
it
was
told
him
from
the
Lord
,
Forasmuch
as
thou
hast
disobeyed
the
mouth
of
the
Lord
,
and
hast
not
kept
the
commandment
which
the
Lord
commanded
thee
,
but
camest
back
and
hast
eaten
bread
,
and
drunk
water
in
the
place
of
which
the
Lord
had
said
,
Thou
shalt
eat
no
bread
,
and
drink
no
water
,
thy
carcase
shall
not
come
to
the
sepulchre
of
thy
fathers
.
And
soon
after
,
a
lion
met
him
by
the
way
and
slew
him
.
I
hope
none
will
deny
but
that
this
was
a
man
truly
sent
of
God
,
and
his
Message
was
true
,
and
proved
true
;
but
because
he
did
not
continue
in
his
obedience
to
the
Command
that
God
had
given
to
him
,
he
was
slain
by
a
Lion
.
As
he
was
commanded
to
cry
against
Jeroboam's
Altar
at
Bethel
,
an
Altar
set
up
by
Jeroboam
under
a
pretence
to
worship
God
,
but
not
in
the
way
that
God
had
appointed
;
so
he
was
also
commanded
not
to
eat
bread
,
nor
drink
water
in
that
place
.
Jeroboam
,
as
a
King
,
threatning
of
him
for
crying
out
against
the
Altar
which
God
had
commanded
him
to
cry
out
against
,
in
that
he
put
forth
his
hand
saying
,
Lay
hold
on
him
,
that
did
not
in
the
least
prevail
▪
with
him
to
disobey
the
Command
of
God
;
neither
could
the
shew
of
friendship
and
kindness
,
although
from
a
King
,
prevail
with
him
to
break
the
Command
of
God
.
The
King
said
unto
the
man
of
God
,
Come
home
with
me
and
refresh
thy self
,
and
I
will
give
thee
a
reward
.
And
the
man
of
God
said
unto
the
King
,
If
thou
wilt
give
me
half
thy
house
,
I
will
not
go
with
thee
,
neither
will
I
eat
bread
nor
drink
water
in
this
place
:
for
so
it
was
charged
me
by
the
word
of
the
Lord
;
saying
,
Eat
no
bread
,
nor
drink
no
water
,
nor
turn
again
by
the
same
way
thou
comest
.
I
pray
mark
!
Neither
the
threatning
of
a
King
,
nor
the
friendship
and
kindness
offered
by
a
King
,
could
not
in
the
least
prevail
with
the
man
of
God
to
disobey
God
in
any
part
of
the
Command
given
him
by
God
:
And
yet
he
was
prevailed
with
to
disobey
the
Command
of
God
,
and
for
his
disobedience
it
cost
him
his
life
.
And
I
pray
observe
how
he
was
prevailed
with
:
An
old
Prophet
that
dwelt
in
Bethel
,
where
he
was
to
cry
against
the
Altar
set
up
under
a
pretence
of
worshipping
of
God
,
but
not
as
God
was
to
be
worshipped
,
and
this
old
Prophet
he
pretended
that
he
was
a
Prophet
,
as
the
man
of
God
was
that
cried
against
the
Altar
at
Bethel
,
and
that
an
Angel
spake
to
him
by
the
Word
of
the
Lord
,
saying
,
Bring
him
back
with
thee
into
thine
house
,
that
he
may
eat
bread
and
drink
water
:
but
he
lyed
unto
him
.
I
pray
observe
what
was
the
outward
ruine
of
this
man
of
God
,
that
was
sent
by
God
to
cry
against
the
Altar
that
was
set
up
under
a
pretence
of
worshipping
God
;
the
cause
it
was
that
he
departed
from
obeying
the
true
Command
that
he
in
himself
knew
and
believed
that
God
had
given
to
him
,
and
he
believed
the
lye
that
the
old
Prophet
told
him
,
that
he
had
in
command
given
to
him
by
an
Angel
speaking
to
him
by
the
Word
of
the
Lord
.
Thus
much
is
clear
set
forth
in
the
Scripture
,
that
I
have
often
read
without
me
.
Now
shall
I
speak
something
of
what
I
know
of
this
Scripture
within
me
:
for
no
Scripture
is
of
any
private
interpretation
;
as
there
is
the
letter
of
it
without
,
so
there
is
the
mystery
of
it
to
be
known
within
.
I
did
and
do
know
that
men
and
women
may
make
a
great
shew
of
an
outward
form
of
godliness
,
and
yet
deny
the
power
thereof
,
by
the
not
yielding
obedience
to
what
they
know
of
God
.
And
how
ready
they
are
,
by
the
subtilty
of
the
Serpent
,
to
be
deceived
in
that
they
have
a
knowledge
of
what
is
Gods
will
that
they
should
do
,
and
what
is
Gods
will
that
they
should
not
do
;
and
from
that
knowledge
that
they
have
of
God
,
they
set
up
to
themselves
an
outward
form
of
worshipping
God
,
and
are
ready
with
Jeroboam
,
who
said
of
the
Calves
that
he
had
made
,
Behold
thy
gods
,
O
Israel
,
that
brought
thee
out
of
Egypt
.
So
are
men
and
women
,
in
the
understanding
and
knowing
part
that
they
have
of
God
,
by
the
subtilty
of
the
Serpent
in
them
,
they
are
ready
to
set
up
or
set
upon
an
outward
form
of
worshipping
God
,
according
as
they
are
led
thereunto
by
their
own
wills
,
for
ends
of
their
own
,
(
as
Jeroboam
did
,
who
in
his
own
will
set
up
the
Calves
,
and
that
for
a
self-end
of
his
own
,
which
was
to
keep
the
people
from
going
to
Jerusalem
to
worship
God
,
lest
by
their
going
to
Jerusalem
to
worship
God
,
he
should
lose
his
Kingdom
)
and
they
are
ready
to
say
,
as
Jeroboam
did
,
Behold
thy
gods
that
brought
thee
out
of
Egypt
.
Egypt
signifies
slavery
and
bondage
,
which
men
spiritually
lieth
in
,
while
sin
hath
the
rule
and
dominion
over
them
;
and
while
they
lie
under
the
manifestations
or
makings
known
of
Gods
Justice
and
Judgments
to
them
for
their
sins
,
they
look
upon
themselves
to
be
in
Egypt
,
in
the
slavery
and
bondage
to
sin
,
because
then
they
are
sensible
of
sins
ruling
over
them
;
but
when
they
can
get
off
the
manifestations
or
making
known
of
Gods
Justice
to
them
for
their
sins
,
and
are
brought
into
an
outward
obedience
to
God
,
in
doing
the
outward
things
that
God
hath
commanded
them
to
do
,
then
they
look
upon
themselves
to
be
brought
out
of
Egypt
,
out
of
the
slavery
and
bondage
to
sin
,
although
the
love
and
desire
to
sin
remains
in
them
as
live
as
ever
it
was
:
And
so
sin
,
in
the
love
and
desire
to
it
,
rules
over
them
as
much
as
ever
it
did
;
but
they
dare
not
,
for
fear
of
Gods
wrath
,
the
manifestations
and
making
known
of
Gods
Justice
and
Judgments
for
sin
;
it
is
that
which
keeps
them
from
sin
:
And
they
do
not
forsake
sin
for
any
love
that
is
in
them
to
God
,
or
for
any
dislike
that
is
in
them
to
sin
,
but
for
a
self-love
that
is
to
themselves
,
because
they
would
escape
the
punishment
that
they
know
is
due
to
them
for
their
sins
.
And
from
this
self-love
that
they
have
to
themselves
to
escape
Gods
Justice
and
Judgments
for
their
sins
,
they
set
up
their
Calves
,
they
set
up
an
outward
form
of
Worship
,
(
let
it
be
what
outward
form
of
Worship
it
will
,
it
is
but
as
Jeroboam's
Calves
)
because
it
is
not
the
Worship
that
God
requires
and
accepts
of
:
for
God
is
a
Spirit
,
and
requires
to
be
spiritually
worshipped
;
and
he
accepts
of
no
other
Worship
,
but
what
is
the
Worship
of
his
own
Spirit
in
man
,
done
from
a
principle
of
love
to
God
:
And
whatsoever
Worship
man
in
his
will
sets
up
,
because
he
would
escape
the
Justice
and
Judgments
of
God
for
his
sins
,
is
no
Worship
acceptable
to
God
.
And
this
I
do
know
,
that
when
men
are
in
this
Worship
,
set
up
in
their
own
wills
to
escape
the
punishment
of
God
for
their
sins
,
they
say
in
their
hearts
,
as
Jeroboam
said
outwardly
of
his
Calves
,
Behold
thy
gods
that
brought
thee
out
of
Egypt
;
Behold
this
Worship
that
I
in
my
will
have
set
up
or
taken
up
to
keep
me
from
the
apprehensions
of
Gods
Justice
and
Judgments
to
me
;
it
hath
delivered
me
,
it
hath
brought
me
out
from
that
slavery
and
bondage
that
I
was
in
under
the
apprehensions
of
the
making
known
of
Gods
wrath
,
Gods
Justice
and
Judgments
to
me
for
my
sins
.
And
now
they
set
up
an
Altar
to
these
the
Calves
that
they
have
made
,
that
is
,
their
own
outward
obedience
done
in
their
own
wills
,
for
their
own
ends
;
and
upon
this
Altar
they
offer
their
Sacrifices
,
they
offer
their
outward
performances
of
their
outward
religious
duties
,
or
their
outward
service
in
the
worship
of
their
Calves
,
in
worshipping
and
bowing
down
to
that
outward
form
of
Worship
that
in
their
wills
they
have
set
up
,
thereby
to
escape
Gods
Justice
and
Judgments
that
they
apprehend
to
be
due
to
them
for
their
sins
.
And
although
for
a
time
they
may
hereby
patch
up
a
peace
to
themselves
,
yet
it
is
no
more
lasting
to
them
,
than
Adam's
Aprons
made
of
Fig-leaves
,
were
lasting
to
him
:
for
as
soon
as
he
heard
Gods
voice
walking
in
the
garden
,
although
in
the
cool
of
the
day
,
he
was
afraid
and
hid
himself
:
And
so
it
will
be
with
them
,
as
soon
as
they
hear
the
voice
of
God
speaking
in
the
garden
,
in
their
hearts
,
saying
,
Adam
,
where
art
thou
?
Man
,
where
art
thou
?
Art
thou
worshipping
me
in
my
Spirit
,
in
my
Truth
,
in
my
Jesus
that
saves
thee
from
sin
;
and
that
not
onely
from
the
outward
actions
of
sin
,
but
from
the
love
and
desire
to
sin
?
Man
,
where
art
thou
?
art
thou
in
this
Worship
,
or
art
thou
in
a
Worship
set
up
in
thy
own
will
to
escape
the
punishment
that
is
due
to
thee
for
thy
sins
?
and
yet
in
thy
heart
thou
love
and
delight
in
sin
as
much
as
ever
thou
didst
.
Man
,
where
art
thou
?
And
when
this
day
comes
,
as
that
it
will
certainly
come
,
then
their
outward
form
of
Worship
,
set
up
in
their
own
wills
for
their
own
ends
,
to
escape
the
apprehensions
of
Gods
Justice
and
Judgments
to
them
for
their
sins
,
will
do
them
no
more
good
than
Adam's
Aprons
of
Fig-leaves
covered
his
nakedness
,
and
hid
him
from
Gods
Justice
for
his
sin
;
but
they
will
be
as
open
,
and
lie
as
naked
to
the
manifestations
of
Gods
Justice
and
Judgments
to
them
for
their
sins
,
as
if
they
had
never
had
any
outward
form
of
Worship
.
I
having
had
experience
how
subtilly
the
Serpent
works
,
twisting
and
turning
himself
about
in
the
heart
of
man
(
the
garden
of
God
in
man
)
upon
the
Tree
of
knowledge
,
and
when
he
sees
he
cannot
keep
man
from
being
in
some
outward
form
of
Worship
,
and
thereby
be
kept
from
running
into
outward
sins
and
evils
,
as
once
he
had
done
,
whereby
the
manifestations
and
making
known
of
Gods
Justice
and
Judgments
seize
so
upon
man
for
his
sins
,
as
that
man
knew
not
how
to
bear
it
;
then
the
Serpent
willingly
let
man
in
his
will
to
set
upon
an
outward
form
of
Worship
,
thereby
to
take
off
the
fierceness
of
the
manifestation
and
making
known
of
Gods
Justice
and
Judgments
that
he
once
lay
under
for
sin
.
And
the
subtile
Serpent
cares
not
what
outward
form
of
Worship
it
is
that
man
in
his
will
,
will
set
up
to
worship
in
,
so
that
he
can
but
keep
alive
in
him
the
love
to
those
sins
that
he
outwardly
leaves
and
forsakes
:
And
because
he
is
afraid
of
Gods
Justice
for
the
committing
of
those
sins
,
man
may
make
the
outside
as
clear
as
he
will
,
as
did
the
Pharisees
,
if
the
inside
be
but
foul
,
if
the
love
do
but
still
remain
to
the
sins
,
or
to
any
one
sin
;
the
Serpent
,
rather
than
he
will
wholly
lose
his
Kingdom
,
he
will
content
himself
if
he
can
but
rule
and
raign
in
the
inward
love
to
sin
,
although
it
be
but
to
one
dearly
beloved
sin
.
I
also
knowing
the
readiness
and
the
proneness
that
is
in
man
to
yield
to
the
subtilty
of
the
Serpent
,
and
for
his
own
ends
,
for
his
own
preservation
,
to
be
kept
from
being
killed
or
slain
by
the
Justice
of
God
,
(
as
it
was
with
Jeroboam
when
he
set
up
his
Calves
,
which
he
did
for
his
own
preservation
to
be
kept
from
being
killed
,
1
Kings
12.
27.
)
Man
to
be
preserved
and
kept
from
the
Justice
and
Judgments
of
God
for
sin
,
he
sets
up
and
sets
upon
an
outward
form
of
Worship
,
and
such
an
outward
form
of
Worship
as
that
he
thinks
that
God
will
be
best
pleased
in
:
And
in
this
Worship
he
sets
up
his
Altar
of
outward
self-obedience
to
God
,
and
upon
this
Altar
he
offers
his
Sacrifice
of
an
outward
observance
,
and
that
very
strictly
too
,
of
all
and
every
of
those
things
that
are
outwardly
required
or
desired
in
that
outward
form
of
Worship
that
in
his
will
he
sets
or
takes
up
.
And
in
this
his
offering
of
his
Sacrifice
of
a
strict
and
devout
observing
and
fulfilling
of
all
and
every
of
those
things
that
are
outwardly
required
and
desired
in
that
outward
form
of
Worship
,
which
in
his
will
he
sets
up
,
and
upon
the
Altar
set
up
by
him
of
his
outward
self-obedience
to
God
.
In
this
man
satisfies
,
pleases
,
and
contents
himself
(
as
Jeroboam
did
with
his
Calves
)
instead
of
the
true
Worship
of
God
,
which
is
to
worship
him
in
his
Spirit
,
and
in
his
Truth
,
in
his
Jesus
,
in
that
which
saves
from
sin
;
and
that
not
onely
from
the
outward
actions
of
sin
,
for
fear
of
the
punishment
:
but
this
Worship
of
God
that
is
done
in
Spirit
,
and
in
his
Truth
,
in
his
Jesus
,
in
that
which
saves
from
sin
,
there
is
in
this
Worship
a
knowing
of
a
being
saved
from
the
love
to
sin
,
as
well
as
a
being
saved
from
the
outward
actions
of
sin
.
I
say
,
I
knowing
and
having
experienced
how
man
thus
by
the
subtilty
of
the
Serpent
,
is
ready
to
set
up
a
Worship
to
himself
(
as
Jeroboam
did
)
instead
of
the
true
Worship
of
God
,
and
upon
the
Altar
set
up
by
himself
of
self-obedience
to
God
,
and
there
upon
that
Altar
to
offer
his
Sacrifices
of
a
strict
and
devout
doing
and
performing
of
all
and
every
the
outward
things
that
is
required
or
desired
in
that
outward
form
of
Worship
;
and
thereby
and
therein
to
please
,
satisfie
,
and
content
themselves
,
as
if
they
were
worshipping
God
in
his
Spirit
,
and
in
his
Truth
,
in
his
Jesus
that
does
not
onely
save
from
the
outward
acts
of
sin
,
but
saves
from
the
root
of
sin
,
from
the
love
to
sin
.
God
caused
me
to
cry
out
against
this
Altar
of
self-obedience
to
God
,
and
against
the
Sacrifices
offered
upon
it
,
to
please
,
satisfie
,
and
content
themselves
in
a
strict
observing
,
doing
,
and
performing
of
all
and
every
the
outward
things
required
in
the
outward
Worship
that
they
did
set
up
(
as
Jeroboam
did
,
and
neglected
the
true
Worship
of
God
)
and
neglected
the
Worship
of
God
in
his
Spirit
,
and
in
his
Truth
,
and
in
that
which
doth
not
onely
save
from
sin
in
the
act
,
but
from
sin
in
the
love
of
it
.
And
in
telling
them
the
danger
that
would
follow
and
befal
such
a
Worship
,
as
I
had
experienced
,
and
if
any
of
them
had
set
up
such
a
Worship
,
not
charging
any
particular
person
with
so
doing
,
but
declaring
what
I
knew
of
the
subtilty
of
the
Serpent
putting
man
upon
so
doing
,
and
the
danger
that
they
were
in
who
were
in
such
a
Worship
:
And
where
is
there
a
Meeting
that
there
is
no
such
Worshippers
in
?
But
that
all
and
every
person
that
belongs
to
the
Meeting
,
are
such
and
onely
such
as
are
worshipping
God
in
his
Spirit
,
and
in
his
Truth
,
in
his
Jesus
,
that
does
not
onely
save
them
from
the
outward
actions
of
sin
,
but
from
the
love
and
desire
to
sin
.
And
those
that
are
not
thus
worshpping
God
,
in
his
Spirit
,
and
in
his
Truth
,
in
his
Jesus
,
in
that
which
saves
from
sin
;
and
not
onely
saves
from
outward
sins
taken
notice
of
by
men
to
be
sins
,
but
saves
from
the
root
of
sin
,
from
the
love
to
sin
.
Let
them
be
what
they
will
be
,
and
think
of
themselves
as
highly
as
they
will
,
and
be
never
so
highly
esteemed
of
by
others
,
yet
I
must
once
more
tell
them
,
whatsoever
outward
Worship
it
is
that
they
profess
,
it
is
but
a
Worship
that
the
subtile
Serpent
puts
them
upon
;
and
they
are
with
Jeroboam
,
making
of
Calves
,
and
saying
in
their
hearts
,
these
be
the
gods
that
have
saved
thee
from
that
bondage
and
slavery
that
once
they
were
under
by
and
for
their
outward
sins
;
and
all
that
they
are
doing
in
that
Worship
,
is
but
an
offering
Sacrifice
upon
that
Altar
that
they
have
set
up
of
self-obedience
to
God
.
I
shall
not
say
,
that
upon
my
thus
crying
out
against
this
Altar
of
self
obedience
to
God
,
and
the
Sacrifices
offered
thereon
,
that
King
Jeroboam
put
out
his
hand
,
and
said
,
Lay
hold
on
him
;
but
this
I
can
say
,
that
he
that
looked
upon
himself
as
the
chief
man
in
the
Meeting
,
and
was
so
esteemed
of
by
others
,
he
often
,
when
I
was
speaking
to
the
purposes
aforesaid
,
would
rise
up
and
go
out
of
the
Meeting
,
and
the
rest
of
the
Meeting
would
follow
him
;
I
shall
not
say
that
he
had
done
as
Jeroboam
did
,
make
Calves
for
his
own
safety
to
preserve
his
life
,
and
was
offering
Sacrifice
upon
the
Altar
of
Self-obedience
,
and
therefore
with
Jeroboam
could
not
indure
to
hear
his
Altar
to
be
cry'd
out
against
;
but
the
Tree
is
known
by
its
fruit
.
Some
others
although
they
followed
his
example
of
going
out
of
the
Meeting
,
yet
they
shew
something
more
of
the
following
of
Christs
Command
than
he
did
,
and
they
would
come
sometimes
and
speak
to
me
about
my
speaking
,
which
I
always
gave
them
mild
and
very
gentle
answers
,
as
I
know
none
of
them
dare
say
to
the
contrary
;
and
although
they
had
nothing
to
say
against
what
I
spoke
,
but
that
my
words
were
true
;
nor
had
they
any
thing
against
my
Life
and
Conversation
,
they
could
not
deny
but
that
I
lived
as
blameless
as
any
of
them
.
But
the
great
thing
they
had
to
say
against
my
speaking
,
was
because
my
words
did
not
reach
the
witness
of
God
in
them
,
or
the
seed
of
God
in
them
,
as
they
called
it
;
but
when
I
spake
,
there
was
something
in
them
that
was
troubled
and
burdened
,
and
therefore
they
put
out
their
hands
to
lay
hold
on
me
,
d●siring
me
to
speak
no
more
:
And
by
what
spirit
it
was
that
they
spake
thus
to
me
,
I
have
here
already
declared
,
in
declaring
in
what
spirit
it
was
that
Peter
rebuked
Jesus
in
,
for
speaking
what
was
true
;
and
how
Jesus
words
were
a
trouble
and
a
burden
to
a
will
that
opposed
Gods
will
in
Peter
and
the
rest
of
the
Twelve
,
and
so
shall
say
no
more
of
it
now
.
From
this
great
disturbance
my
speaking
to
the
aforesaid
purposes
had
made
to
that
will
in
them
,
that
could
not
endure
to
hear
true
words
spoken
in
declaring
and
making
known
the
subtilty
of
the
Serpent
,
how
he
kept
up
his
Kingdom
in
man
,
in
and
under
an
outward
form
of
godliness
of
being
like
God
,
when
he
disobeys
God
in
that
he
does
not
worship
him
in
his
spirit
,
and
in
his
truth
,
in
his
Jesus
,
as
he
perswaded
man
at
first
,
and
thereby
caused
him
to
fall
,
telling
him
,
by
disobeying
God
he
should
be
as
Gods
.
This
did
so
disturb
,
burden
,
and
trouble
that
will
in
them
,
that
when
there
came
any
to
the
Meeting
that
day
,
that
they
were
willing
to
hear
them
speak
words
,
that
many
times
if
I
did
while
such
were
there
,
when
none
was
either
speaking
or
praying
,
yet
if
I
began
to
speak
a
few
words
,
then
one
or
other
of
them
would
either
stand
up
and
fall
a
speaking
,
or
fall
down
upon
their
knees
and
pray
,
or
else
go
out
of
the
Meeting
,
and
so
break
up
the
Meeting
;
and
so
they
put
out
their
hands
against
me
,
saying
,
Lay
hold
on
him
:
Yet
amongst
all
these
that
did
put
forth
their
hands
against
me
,
there
was
never
any
one
of
them
that
would
begin
a
discourse
with
me
,
concerning
my
speaking
,
no
not
one
of
them
;
and
yet
I
constantly
when
the
Meeting
was
ended
,
followed
them
to
the
aforesaid
chief
mans
house
whither
they
constantly
went
,
and
there
stayed
till
they
went
from
thence
;
if
they
went
from
thence
that
night
,
I
saw
their
going
away
;
and
if
they
stayed
there
all
night
,
then
I
stayed
there
until
they
were
about
going
to
supper
:
And
sometimes
I
would
begin
the
discourse
with
them
,
to
know
why
they
dealt
so
by
me
,
but
I
received
very
pitiful
answers
from
them
,
sometimes
they
would
say
they
thought
I
had
done
speaking
,
because
I
did
not
follow
on
to
speak
so
fast
as
some
do
;
and
sometimes
I
had
this
answer
,
that
if
any
thing
be
revealed
to
another
that
sitteth
by
,
the
first
was
to
hold
his
peace
;
and
therefore
when
they
began
to
speak
,
I
was
to
hold
my
peace
;
indeed
I
did
so
,
because
I
would
beget
no
disturbance
;
but
that
is
not
the
meaning
of
the
Scripture
,
but
the
meaning
of
the
Scripture
is
quite
contrary
,
for
if
any
thing
be
revealed
to
one
that
sitteth
by
,
the
first
is
to
hold
his
peace
,
before
he
that
had
any
thing
revealed
to
him
was
to
begin
to
speak
,
or
else
how
could
they
all
Prophecy
one
by
one
,
and
it
was
the
practice
of
the
Apostles
,
as
you
may
read
Acts
15.
And
it
is
the
constant
practice
amongst
them
,
that
the
one
leaves
speaking
before
the
other
begins
;
but
so
much
the
subtilty
of
the
Serpent
had
prevailed
with
them
,
as
to
excuse
themselves
for
what
they
had
done
,
as
that
they
would
wrong
and
abuse
the
Scripture
,
and
not
onely
the
Scripture
,
but
their
own
practice
.
Others
of
them
wherein
the
subtilty
of
the
Serpent
did
not
so
much
appear
in
sewing
fig-leaves
together
to
make
themselves
Aprons
to
cover
their
nakedness
with
:
They
dealt
plainly
with
me
,
and
told
me
,
that
indeed
they
had
nothing
against
the
words
I
spake
,
nor
against
me
,
but
the
reason
why
they
did
it
was
,
because
they
were
informed
that
my
speaking
at
other
times
was
a
burden
and
trouble
to
many
in
the
Meeting
.
These
are
truly
in
substance
the
very
Answers
that
have
been
given
me
,
when
I
have
begun
any
discourse
with
any
of
them
,
to
know
why
they
dealt
so
disorderly
by
me
:
And
I
shall
leave
it
to
the
witness
of
God
in
every
mans
Conscience
,
whether
these
in
their
thus
dealing
with
me
,
were
not
in
the
same
state
and
condition
,
and
carryed
out
by
the
same
spirit
that
the
Twelve
were
in
,
when
they
met
with
one
casting
out
Devils
in
Jesus
Name
,
and
they
forbade
him
,
because
he
did
not
follow
them
.
When
Jesus
had
cast
out
of
the
Gaderean
the
unclean
spirits
or
devils
,
he
commanded
him
to
go
home
to
his
house
,
to
his
friends
,
and
tell
them
and
shew
unto
them
how
great
things
the
Lord
had
done
for
him
,
and
had
compassion
on
him
;
and
he
obeyed
the
Command
of
Jesus
,
in
publishing
throughout
the
whole
City
how
great
things
Jesus
had
done
for
him
,
and
all
men
did
marvel
,
as
you
may
see
Mark
5.
Luke
9.
These
Gaderenes
,
although
for
the
great
loss
that
they
had
of
their
Swine
,
they
prayed
and
besought
Jesus
in
that
body
of
his
to
depart
from
them
out
of
their
Coast
;
yet
when
the
man
,
out
of
whom
Jesus
had
cast
unclean
spirits
or
devils
,
prayed
and
besought
him
that
he
might
be
with
that
body
of
Jesus
,
but
Jesus
would
not
suffer
him
,
but
sent
him
home
to
tell
and
to
shew
to
his
friends
what
great
things
God
had
done
for
him
,
in
having
compassion
on
him
;
and
according
to
the
Command
of
Jesus
,
he
went
his
way
,
and
published
throughout
the
whole
City
how
great
things
Jesus
had
done
for
him
:
And
the
Gaderenes
when
they
heard
him
begin
to
publish
what
great
things
God
had
done
for
him
,
they
did
not
go
away
from
him
,
and
would
not
hear
him
,
and
desire
him
to
hold
his
peace
,
and
not
to
publish
any
more
what
great
things
that
God
had
done
for
him
,
neither
●id
they
fall
a
speaking
to
prevent
or
hinder
him
from
publishing
what
great
things
God
had
done
for
him
;
no
,
t●●y
did
not
deal
so
by
him
,
but
on
the
contrary
,
they
staid
and
patiently
heard
him
without
interrupting
or
hindring
of
him
from
publishing
the
great
things
that
God
had
done
for
him
,
there
was
not
one
of
them
that
shewed
any
dislike
to
what
he
published
of
the
great
things
that
God
had
done
for
him
;
so
far
were
they
from
shewing
dislike
at
what
he
did
,
that
all
men
marvelled
at
it
.
I
shall
leave
it
to
the
witness
of
God
in
every
one
,
to
judge
whether
or
no
these
Gaderenes
shall
not
rise
up
in
Judgment
and
condemn
some
,
that
when
Jesus
had
cast
out
the
uoclean
spirits
or
devils
out
of
a
man
,
and
commanded
him
to
tell
,
to
shew
what
great
things
that
God
had
done
for
him
,
to
his
friends
where
he
lived
that
when
he
began
to
tell
and
to
shew
what
great
things
that
God
had
done
for
him
,
they
would
not
stay
to
hear
him
,
but
went
away
from
him
,
and
desired
him
to
declare
no
more
amongst
them
what
great
things
that
God
had
done
for
him
,
or
else
some
of
them
to
begin
to
speak
,
to
the
end
to
prevent
him
from
making
known
what
great
things
God
had
by
his
onely
begotten
Son
Jesus
done
in
him
and
for
him
.
But
all
this
did
not
in
the
least
disturb
,
disquiet
,
or
trouble
me
,
although
I
was
looked
upon
by
most
of
them
,
as
Ahab
looked
upon
Elijah
to
be
a
Troubler
of
Israel
:
for
when
I
went
after
the
Meetings
were
ended
to
the
aforesaid
chief
mans
house
,
not
one
in
five
of
them
would
take
any
notice
of
me
,
not
so
much
as
to
give
me
the
hand
,
the
usual
custom
amongst
them
,
at
their
parting
,
that
so
if
I
had
wanted
a
hand
to
have
been
helped
to
Heaven
thereby
,
I
must
have
stayed
behind
for
any
help
I
should
have
had
of
them
:
And
if
they
were
going
by
me
at
their
going
away
out
of
the
house
,
they
would
turn
their
backs
to
me
,
and
their
faces
another
way
,
because
they
would
not
see
me
;
and
yet
all
this
never
in
the
least
moved
me
,
but
I
was
kept
by
the
spirit
of
Jesus
in
me
in
quietness
and
peace
in
me
,
knowing
whose
work
it
was
that
I
did
;
although
by
their
dealings
with
me
,
I
understood
I
was
not
onely
sleighted
by
them
,
but
made
an
hiss
and
by-word
among
those
called
of
the
World
;
for
what
they
did
by
me
,
was
not
done
in
a
corner
,
but
openly
,
publickly
,
sometimes
in
the
presence
of
some
hundreds
that
came
to
the
Meeting
out
of
several
Parishes
round
about
;
and
the
great
man
of
the
Meeting
,
when
one
time
I
was
at
a
monthly
Meeting
,
and
there
made
a
complaint
of
the
Meeting
,
that
they
did
not
deal
by
me
,
as
I
had
in
a
Book
of
theirs
kept
for
the
County
at
the
place
of
the
monthly
Meeting
,
read
,
That
it
was
an
order
made
in
general
for
all
Meetings
,
that
they
should
do
for
me
or
any
other
;
and
it
was
owned
by
the
monthly
Meeting
,
that
they
ought
to
deal
by
me
as
I
had
desired
of
them
,
and
as
it
was
writ
in
their
Book
they
ought
to
do
it
;
yet
this
great
man
of
esteem
stood
it
out
against
the
Meeting
,
that
it
should
not
be
done
for
me
,
although
it
was
owned
by
the
Meeting
in
general
to
be
my
right
;
and
to
excuse
himself
why
it
should
not
be
done
for
me
,
he
openly
fell
upon
me
in
words
,
saying
,
That
I
was
the
greatest
trouble
and
burden
to
the
Meeting
,
that
ever
the
Meeting
met
withal
;
and
why
was
it
,
but
for
the
words
I
spake
in
the
Meeting
?
he
could
not
deny
but
that
my
life
and
Conversation
was
as
blameless
as
his
or
any
that
did
belong
to
their
Meeting
,
and
so
I
was
owned
to
live
by
the
monthly
Meeting
,
and
I
refer
my self
to
those
that
were
at
the
monthly
Meeting
,
how
patiently
I
did
bear
it
,
and
how
little
I
spake
in
my
own
defence
,
although
I
had
truth
on
my
side
,
as
in
general
the
monthly
Meeting
owned
(
and
although
as
to
all
outward
things
they
knew
I
was
not
any
thing
beneath
any
of
them
.
)
All
this
their
dealings
by
me
did
not
in
the
least
abate
or
hinder
me
for
crying
out
against
the
Altar
of
Self-obedience
,
and
against
the
Offerings
offered
thereupon
,
in
a
very
strict
and
devout
observing
,
doing
,
and
performing
all
and
every
the
outward
things
that
is
desired
and
required
in
that
outward
form
of
Worship
in
their
Wills
set
by
them
,
and
thereby
and
therein
to
please
,
satisfie
,
and
content
themselves
,
as
if
they
were
worshipping
God
in
his
spirit
and
in
his
truth
,
in
his
Jesus
that
saves
from
sin
,
and
also
telling
of
them
what
would
follow
and
fall
upon
them
for
such
Worship
and
Service
.
But
at
length
it
happened
to
me
,
as
it
did
to
the
man
of
God
sent
to
cry
against
the
Altar
at
Bethel
,
who
King
Jeroboam
by
his
threatning
nor
by
his
friendship
could
prevail
with
to
disobey
any
part
of
the
Command
of
God
;
but
he
was
prevailed
with
and
brought
into
disobedience
by
an
old
Prophet
,
that
told
him
that
an
Angel
spake
to
him
by
the
Word
of
the
Lord
;
but
he
lyed
unto
him
,
he
had
no
Angel
spake
to
him
,
nor
no
Word
from
the
Lord
to
say
what
he
did
to
the
man
sent
of
God
:
It
was
the
old
lying
Serpents
self
in
him
that
spake
these
words
to
him
,
whereby
he
deceived
the
man
sent
of
God
;
and
so
it
happened
to
me
.
All
the
bad
dealings
that
I
had
received
did
not
in
the
least
hinder
me
in
my
obedience
to
any
part
of
the
Command
of
God
,
in
speaking
what
I
had
in
Command
to
speak
;
but
it
so
happened
that
I
was
in
Company
with
three
Women
called
Old
Quakers
,
of
great
esteem
amongst
them
,
and
although
in
plain
words
they
did
not
give
themselves
the
Name
of
Prophetess
,
as
the
old
Prophet
did
,
or
say
as
he
did
,
that
an
Angel
spake
to
him
by
the
word
of
the
Lord
,
yet
they
spake
words
to
the
same
purpose
,
That
they
were
moved
by
the
spirit
of
God
to
speak
to
me
,
and
that
it
was
in
the
Name
of
God
,
and
for
Gods
sake
,
and
many
words
to
these
purposes
that
they
used
to
me
;
and
that
although
as
they
said
they
did
not
know
one
anothers
minds
,
nor
had
said
nothing
of
it
before
,
yet
they
did
speak
to
that
purpose
,
as
if
they
all
of
them
severally
one
by
another
had
a
Command
from
God
,
and
that
they
were
all
moved
by
the
spirit
of
God
in
them
,
at
that
time
to
speak
to
me
,
and
let
me
know
from
God
,
that
what
I
spake
in
the
Meeting
,
I
did
not
speak
by
a
true
moving
of
the
spirit
of
God
in
me
,
but
it
was
the
wrong
spirits
self
in
me
,
that
put
me
forward
to
speak
;
and
very
many
words
they
spake
to
me
to
these
purposes
:
And
I
having
had
a
large
experience
of
the
subtilty
of
the
Serpents
self
in
me
,
and
how
he
had
in
former
times
deceived
me
in
a
shew
of
godliness
,
and
then
they
all
as
the
old
Prophet
did
,
did
affirm
that
they
had
a
several
Angel
,
or
as
they
called
it
,
a
several
moving
of
the
spirit
of
God
,
severally
did
move
in
each
of
them
,
and
put
them
upon
it
to
speak
to
me
by
the
word
of
the
Lord
in
them
(
although
I
now
know
they
all
lyed
to
me
,
as
the
old
Prophet
did
)
yet
these
their
lying
words
then
spoken
in
the
Name
of
the
Lord
,
deceived
me
,
as
the
lying
words
of
the
old
Prophet
deceived
the
man
sent
of
God
,
and
they
caused
me
as
the
Serpent
did
Eve
,
who
at
first
resisted
the
Temptation
,
but
afterwards
she
yielded
to
question
or
doubt
of
the
Command
of
God
,
whether
God
had
said
,
Ye
shall
not
eat
of
every
tree
of
the
Garden
;
and
so
at
first
I
resisted
them
very
strongly
,
yet
at
length
through
their
many
words
,
I
question'd
or
doubted
whether
God
had
commanded
me
to
speak
as
I
had
spoken
,
although
I
did
before
know
that
God
had
Commanded
me
to
speak
,
as
Eve
knew
that
God
had
said
they
should
not
eat
of
every
tree
of
the
Garden
;
there
was
one
Tree
that
God
had
Commanded
that
they
should
not
eat
thereof
:
And
in
this
knowledge
of
what
was
Gods
Command
,
Eve
had
obeyed
God
in
,
as
I
in
that
knowledge
that
it
was
the
Command
of
God
for
me
to
speak
,
had
obeyed
God
in
;
but
it
was
with
me
as
it
was
with
Eve
,
and
the
man
sent
of
God
(
who
at
first
resisted
and
said
Nay
to
the
old
Prophet
)
after
the
Serpent
by
his
deceit
and
lye
,
had
caused
Eve
to
question
or
doubt
,
whether
God
had
Commanded
what
she
in
her self
before
knew
to
be
the
Command
of
God
,
and
from
that
knowledge
that
she
had
in
her self
that
it
was
the
Command
of
God
,
she
had
yielded
obedience
unto
it
;
but
soon
after
the
Serpent
had
wrought
in
her
to
question
or
doubt
,
whether
it
was
the
Command
of
God
or
no
,
he
soon
by
his
lying
brought
her
to
disobey
God
in
his
Command
,
and
it
cost
her
her
life
;
and
so
the
man
sent
of
God
,
he
knew
that
it
was
the
Command
of
God
in
him
,
that
he
should
not
eat
bread
or
drink
water
in
that
place
,
and
he
for
a
time
obeyed
the
Command
of
God
in
him
,
and
did
not
yield
to
the
desire
of
the
old
Prophet
;
but
when
by
the
lying
of
the
old
Prophet
,
and
that
in
the
word
of
the
Lord
,
as
the
old
Serpent
in
him
caused
him
to
say
,
he
questioned
the
truth
of
the
Command
of
God
in
him
,
which
before
he
had
obeyed
,
and
would
not
for
the
fear
or
friendship
of
a
King
be
prevailed
with
into
the
disobedience
of
any
part
of
it
;
yet
by
the
lye
of
one
that
called
himself
a
Prophet
,
and
sent
of
God
as
he
was
,
he
went
from
obeying
what
he
had
known
to
be
the
true
Command
of
God
in
him
,
and
believed
the
lye
that
the
lying
old
Prophet
had
told
him
was
the
Command
of
God
for
him
to
obey
God
in
,
and
that
cost
him
his
life
;
and
so
it
was
with
me
,
although
at
first
I
resisted
them
strongly
,
and
would
give
no
way
to
them
,
yet
afterwards
by
the
lyes
that
they
told
me
in
the
word
of
the
Lord
,
as
they
pretended
to
me
,
that
it
was
by
the
motion
of
the
spirit
of
God
in
them
,
that
they
spake
to
me
,
I
giving
some
credit
to
them
,
as
Eve
did
to
the
Serpent
,
and
the
man
sent
of
God
to
the
old
lying
Prophet
,
I
began
to
question
the
truth
of
the
Command
of
God
in
me
,
which
before
I
knew
to
be
the
Command
of
God
in
me
,
and
had
obeyed
God
therein
;
and
I
did
with
Eve
and
the
man
of
God
,
who
gave
more
credit
to
the
lye
the
Serpent
told
,
and
the
old
Prophet
told
,
than
to
the
truth
spoken
in
them
and
to
them
by
the
spirit
of
God
;
and
so
did
I
give
more
credit
to
the
lye
that
they
spake
to
me
,
in
that
they
told
me
it
was
by
the
moving
of
self
in
me
that
I
spake
,
and
not
by
the
Command
of
God
;
and
by
believing
them
in
their
lye
,
I
went
out
of
the
obedience
to
what
I
knew
was
the
Command
of
God
in
me
,
and
to
me
,
and
for
a
time
I
had
obeyed
God
in
,
which
all
the
hard
or
bad
dealings
that
I
had
met
withal
could
not
in
the
least
prevail
with
me
,
to
disobey
the
Command
of
God
in
me
and
to
me
,
to
speak
what
God
had
given
me
in
Command
to
speak
;
but
I
was
prevailed
with
,
and
prevailed
over
by
the
lyes
spoken
in
the
Name
of
the
Lord
(
as
was
pretended
)
by
the
three
old
Quakers
(
so
called
)
and
no
sooner
did
I
by
the
lyes
that
they
had
spoken
to
me
,
begin
to
question
or
doubt
of
the
truth
of
Gods
Command
in
me
to
speak
,
but
there
quietly
got
up
in
me
a
disobedience
to
the
Command
;
and
when
I
found
in
me
a
motion
to
speak
as
formerly
I
had
,
I
did
not
yield
obedience
to
the
motion
,
but
went
into
the
disobedience
,
and
kept
silence
,
as
they
had
desired
of
me
to
do
,
and
so
it
cost
me
my
life
,
for
soon
after
a
Lion
by
the
way
met
with
me
and
slew
me
.
Jesus
,
as
he
is
the
Lamb
of
God
in
making
known
in
man
and
to
man
the
Commands
of
God
,
what
man
is
to
do
in
obedience
to
God
;
and
so
in
mans
yielding
of
obedience
to
the
Commands
of
God
,
he
makes
known
the
love
of
God
to
man
and
in
man
,
and
thus
as
a
Lamb
,
and
act
in
man
like
a
Lamb
in
innocency
,
so
he
may
be
slain
,
yea
,
he
is
slain
in
man
by
his
disobedience
to
God
.
As
I
have
known
the
slaying
of
him
,
by
my
disobedience
to
the
Command
of
God
,
and
as
he
is
thus
a
Lamb
in
man
,
and
acts
the
part
of
a
Lamb
in
man
,
so
the
same
God
,
the
same
Power
,
that
hath
sent
him
as
a
Jesus
to
save
man
,
to
save
all
men
that
will
believe
in
him
,
that
will
yield
obedience
to
what
he
makes
known
in
them
and
to
them
,
to
be
the
Command
of
God
for
them
to
obey
God
in
;
so
the
same
God
,
the
same
Power
hath
made
him
Judge
both
of
the
Living
and
of
the
Dead
:
And
so
as
he
is
a
Judge
,
he
is
the
Lion
of
the
Tribe
of
Judah
,
and
that
as
a
Lion
,
as
a
Judge
I
found
him
,
soon
meeting
of
me
after
my
disobedience
,
in
not
obeying
the
Command
of
God
,
to
speak
as
he
gave
me
a
Command
to
speak
,
and
he
slew
me
,
he
passed
the
sentence
of
Condemnation
upon
me
for
my
disobedience
,
and
made
me
sensible
of
my
disobedience
,
and
I
knew
I
had
transgressed
,
and
I
willingly
submitted
to
Gods
Chastisement
,
as
did
the
man
sent
from
God
,
when
it
was
told
him
,
that
for
his
disobedience
that
his
Carkass
should
not
come
to
the
Sepulchre
of
his
Fathers
:
You
do
not
read
in
the
Scripture
that
in
the
least
he
murmured
or
reflected
upon
the
Chastisement
of
God
for
his
disobedience
.
And
the
passing
of
this
sentence
of
Condemnation
upon
me
was
so
great
,
as
that
I
may
truly
say
it
slew
me
;
that
is
,
as
to
my
own
apprehensions
I
was
as
it
were
slain
,
in
that
I
did
not
find
any
more
movings
of
God
in
me
to
speak
,
as
I
formerly
had
,
nor
did
I
find
in
me
any
more
stirrings
or
drawings
of
the
spirit
of
God
in
me
,
to
Meditation
,
Contemplation
,
or
musing
of
God
,
and
of
his
Goodness
to
me
,
as
before
my
disobedience
I
often
had
and
was
much
refreshed
and
comforted
thereby
,
in
what
God
in
those
Meditations
,
Contemplations
,
or
musings
of
God
,
and
his
Goodness
made
known
to
me
of
himself
,
in
what
he
was
to
man
as
a
Creator
and
a
Redeemer
,
and
what
man
was
in
his
Image
and
likeness
,
as
Created
and
Redeemed
;
nor
did
I
find
such
fresh
manifestations
and
making
known
of
Gods
love
to
me
,
as
before
I
had
done
,
thereby
to
cause
my
love
to
increase
to
God
;
and
although
I
went
to
the
Meeting
,
and
kept
it
constantly
as
before
,
yet
I
found
no
comfort
or
refreshment
thereby
,
as
formerly
I
had
done
when
I
stood
in
my
obedience
to
God
.
And
in
this
slain
state
for
my
disobedience
,
I
continued
a
long
time
.
At
length
,
the
first
appearance
that
I
apprehended
or
took
notice
of
that
God
stirred
or
moved
in
me
by
his
Spirit
,
was
the
movings
or
stirrings
up
of
a
desire
in
me
to
understand
the
mystery
of
Adam
,
the
Woman
,
the
Garden
,
the
Serpent
,
the
forbidden
Fruit
,
and
the
eating
of
it
,
and
the
death
that
man
died
in
the
day
he
eat
thereof
:
And
to
leave
something
of
it
in
writing
(
not
in
print
,
I
had
no
thoughts
of
any
such
thing
then
)
that
others
might
know
what
God
had
made
known
to
me
of
the
subtilty
of
the
Serpent
in
man
;
and
so
little
did
I
then
think
of
writing
much
,
that
I
began
upon
half
a
sheet
of
Paper
,
thinking
upon
that
I
might
write
what
was
Gods
will
that
I
should
leave
in
writing
;
but
it
exceeded
the
half
sheet
,
and
came
into
several
sheets
:
And
when
I
thought
I
had
done
writing
,
and
had
tacked
the
sheets
together
,
intending
to
send
them
to
printing
,
it
pleased
God
to
take
from
me
a
Child
,
whom
I
loved
,
as
being
in
the
outward
body
more
like
me
than
any
Child
I
had
;
and
such
was
Gods
goodness
to
me
,
although
I
had
a
natural
affection
to
her
as
a
Father
,
yet
I
was
so
well
satisfied
with
the
will
of
God
therein
,
that
it
was
no
inward
trouble
or
disturbance
to
me
,
but
I
was
as
if
it
had
not
been
,
in
having
my
will
resigned
and
given
up
into
the
will
of
God
therein
.
And
then
God
moved
and
stirred
in
me
to
write
something
of
what
I
knew
of
denying
my self
,
and
taking
up
the
Cross
and
following
of
Jesus
;
and
I
did
not
think
therein
to
have
writ
so
much
as
would
have
filled
one
sheet
of
Paper
;
not
having
the
least
thought
,
as
God
is
my
witness
,
of
making
any
the
least
mention
of
what
I
knew
of
taking
up
the
Cross
and
following
of
Jesus
,
when
I
stood
in
my
obedience
to
him
,
in
speaking
what
he
had
given
me
in
command
to
speak
through
all
the
opposing
I
met
with
;
but
finding
it
lay
as
a
duty
upon
me
,
after
I
had
began
to
write
of
self-denial
,
and
taking
up
the
Cross
and
following
of
Jesus
,
I
was
then
and
thereby
,
as
my
duty
required
to
make
known
what
I
knew
,
how
the
subtile
Serpent
deceives
man
in
an
outward
form
of
Religion
,
perswading
them
that
in
that
outward
form
of
Religion
,
they
are
denying
of
themselves
,
and
taking
up
the
Cross
and
following
of
Jesus
;
when
indeed
and
in
truth
they
are
but
a
setting
up
of
self
in
them
:
And
I
have
yielded
in
doing
my
duty
therein
,
lest
through
my
disobedience
therein
,
God
might
have
dealt
with
me
as
he
did
by
me
for
my
disobedience
in
not
speaking
.
And
if
any
that
shall
read
what
I
have
herein
writ
,
and
there
shall
and
does
rise
in
them
a
spirit
to
think
or
to
speak
that
I
have
not
done
well
in
it
,
to
make
so
publick
the
failings
,
weaknesses
,
infirmities
,
or
miscarriages
of
Friends
to
me
,
or
rather
to
that
of
Jesus
in
me
;
I
shall
say
,
that
by
the
same
Spirit
they
may
upon
the
same
grounds
as
well
think
and
say
that
Matthew
and
Luke
did
not
do
well
,
or
rather
the
spirit
of
God
in
Matthew
and
Luke
did
not
do
well
in
making
,
by
writing
so
much
,
more
publick
the
failings
,
weakness
,
infirmities
,
or
miscarriages
of
the
Twelve
to
Jesus
;
as
I
have
done
the
failings
,
weakness
,
infirmities
,
or
miscarriages
of
others
to
that
which
was
of
Jesus
in
me
.
But
so
it
hath
pleased
the
infinite
wise
God
to
leave
their
failings
,
weaknesses
,
infirmities
,
or
miscarriages
,
and
not
onely
theirs
,
but
others
of
his
faithful
Servants
,
in
writing
,
and
now
in
print
;
not
to
the
end
to
be
as
Examples
for
us
to
follow
,
but
to
be
as
Warnings
for
us
to
have
a
care
that
we
by
the
subtilty
of
the
Serpent
,
do
not
fall
as
they
did
:
for
they
and
we
stand
and
are
saved
by
all
one
and
the
same
Faith
,
in
the
same
Jesus
;
and
what
is
written
,
is
written
for
our
Instruction
and
Learning
.
And
I
know
that
the
same
Spirit
that
will
blame
me
for
making
so
publick
the
dealings
of
Friends
by
me
,
will
also
blame
me
for
medling
with
the
failings
,
weaknesses
,
infirmities
,
or
miscarriages
of
the
Twelve
;
as
it
did
in
some
Friends
for
speaking
of
the
failings
of
Job
,
who
although
perfect
and
upright
,
and
how
patiently
he
bore
what
God
suffered
Satan
to
afflict
him
with
,
yet
his
patience
did
not
always
continue
the
same
;
for
if
it
had
,
he
would
never
have
cursed
the
day
of
his
birth
,
&c.
I
made
but
use
of
this
in
my
speaking
in
the
Meeting
,
to
shew
what
great
need
we
all
had
to
stand
upon
our
watch
,
lest
at
any
time
we
be
overcome
by
the
subtilty
of
the
Adversary
;
and
this
gave
such
an
offence
,
that
I
was
by
two
,
counted
no
small
Friends
,
at
two
several
times
,
rebuked
for
mentioning
Job's
failings
.
And
therefore
I
expect
no
other
,
but
by
the
same
Spirit
I
shall
be
sentenced
and
judged
for
my
making
so
publick
the
dealings
of
those
called
Friends
or
Quakers
to
me
,
or
rather
to
that
which
was
of
Jesus
in
me
;
but
if
they
do
,
I
know
by
what
Spirit
it
is
that
they
so
judge
and
censure
me
:
That
it
is
not
by
the
spirit
of
God
,
for
the
example
of
the
spirit
of
God
I
follow
;
it
is
the
example
of
God
by
his
spirit
in
Matthew
and
Luke
,
to
make
publick
in
writing
the
dealings
of
the
Twelve
by
Jesus
:
It
is
the
example
of
God
by
his
spirit
in
Paul
,
to
make
publick
in
writing
Peter's
not
walking
uprightly
according
to
the
truth
of
the
Gospel
,
but
dissembled
:
It
is
the
example
of
God
by
his
spirit
in
the
holy
men
of
old
,
that
gave
forth
the
Scriptures
,
to
make
publick
in
writing
the
failings
of
the
best
of
his
Servants
;
as
of
Noah
,
Abraham
,
Lot
,
Moses
,
David
,
Job
,
and
others
:
And
therefore
I
shall
conclude
with
the
words
of
Jesus
,
Mat.
10.
24
,
25.
The
disciple
is
not
above
his
master
,
nor
the
servant
above
his
lord
.
It
is
enough
for
the
disciple
that
he
is
as
his
master
,
and
the
servant
as
his
lord
:
if
they
have
called
the
master
of
the
house
Beelzebub
,
how
much
more
shall
they
call
them
of
the
houshold
?
I
have
forborn
the
mentioning
of
any
Name
or
Names
,
and
so
I
shall
,
unless
I
hear
what
I
have
written
be
contradicted
,
or
the
truth
of
it
questioned
;
and
then
I
may
not
onely
name
the
Names
of
the
Persons
,
but
the
Places
where
they
either
spake
,
or
did
what
I
have
herein
mentioned
.
READER
,
WHosoever
thou
art
that
shall
read
what
I
have
writ
,
if
upon
the
reading
of
what
I
have
writ
of
the
dealings
of
some
of
those
called
Quakers
to
me
,
thou
shalt
therefore
judge
or
think
the
worse
of
the
Truth
those
called
Quakers
own
and
believe
in
,
that
is
,
of
the
true
Light
in
them
,
which
Light
is
Jesus
that
came
to
save
his
People
from
their
sins
;
and
that
Jesus
who
is
the
true
Light
which
lighteth
every
man
that
cometh
into
the
World
,
it
is
onely
he
,
and
there
is
none
other
that
can
save
any
one
from
their
sins
;
and
the
way
that
they
own
that
God
is
to
be
worshipped
in
,
by
this
Jesus
the
true
Light
in
them
,
is
to
worship
him
in
his
Spirit
and
Truth
.
That
evil
Spirit
that
would
lead
thee
or
cause
thee
,
upon
the
reading
of
what
I
have
writ
,
to
judge
or
think
the
worse
of
the
Truth
owned
and
believed
by
those
called
Quakers
,
and
of
the
way
owned
and
believed
by
them
that
God
is
to
be
worshipped
in
,
because
of
the
dealings
of
some
of
them
to
me
;
the
same
evil
Spirit
,
upon
the
same
ground
,
may
lead
thee
or
cause
thee
to
judge
or
think
the
worse
of
Jesus
,
and
of
the
way
that
he
declared
that
God
the
Father
was
to
be
worshipped
in
;
and
that
because
of
the
dealings
of
the
Twelve
by
him
,
as
I
have
in
what
I
have
writ
,
mentioned
of
their
dealings
by
Jesus
;
as
that
they
did
not
believe
all
that
he
said
to
be
true
,
nor
did
they
always
understand
the
truth
spoken
by
him
,
but
by
Peter
he
was
rebuked
for
speaking
the
truth
;
and
all
of
them
did
contradict
him
in
his
speaking
the
truth
,
saying
to
him
,
That
should
not
be
done
to
him
,
and
that
by
them
,
that
he
had
said
should
be
done
to
him
,
and
that
by
them
;
as
when
he
told
them
they
should
be
all
offended
because
of
him
that
night
,
and
so
offended
as
to
be
scattered
and
forsake
him
;
and
as
he
said
they
should
therein
deal
by
him
,
so
they
did
deal
by
him
,
although
they
had
all
said
they
would
not
deal
so
by
him
.
And
moreover
,
there
was
one
of
the
Twelve
that
for
the
love
he
had
to
money
,
betrayed
him
and
sold
him
to
them
that
he
knew
sought
for
him
to
take
away
his
life
.
Thus
much
you
may
read
in
the
Scriptures
,
of
the
dealings
of
the
Twelve
by
Jesus
:
And
therefore
I
do
say
,
that
the
same
evil
Spirit
that
would
have
thee
to
judge
or
think
the
worse
of
the
Truth
that
is
owned
and
believed
by
those
called
Quakers
,
of
their
worshipping
God
in
Spirit
and
Truth
,
because
of
what
I
have
writ
,
that
some
of
them
have
done
to
me
.
The
same
evil
Spirit
,
upon
the
same
ground
,
may
cause
thee
to
judge
and
think
the
worse
of
Jesus
,
and
of
the
truth
that
Jesus
preached
,
because
of
what
the
Twelve
did
to
him
,
that
thou
mayest
read
written
in
the
Scriptures
.
God
knows
and
bears
me
witness
,
that
why
I
make
mention
of
their
dealings
to
me
,
is
to
do
what
I
believed
I
ought
to
do
;
thereby
to
make
known
what
knowledge
and
acquaintance
man
may
have
of
Jesus
in
the
flesh
,
and
yet
not
know
Jesus
in
his
Death
and
Resurrection
,
as
the
Twelve
who
had
the
most
knowledge
of
him
and
acquaintance
with
him
in
the
flesh
,
and
were
sent
by
him
to
preach
and
cast
out
Devils
,
and
yet
knew
him
not
in
his
Death
and
Resurrection
.
And
therefore
man
may
go
a
great
way
in
an
outward
form
of
Worship
,
and
in
an
outward
following
of
Jesus
,
and
yet
not
come
fully
to
know
what
it
is
to
deny
himself
daily
,
and
take
up
his
Cross
to
all
self
,
and
be
a
Follower
of
Jesus
in
the
Spirit
.
As
the
Twelve
,
although
they
followed
him
in
the
flesh
,
and
so
had
the
most
acquaintance
with
him
,
yet
they
had
not
in
that
time
of
their
knowing
of
him
and
following
of
him
in
the
flesh
,
so
fully
learned
that
Lesson
of
self-denial
and
taking
up
of
the
daily
Cross
to
their
own
wills
,
as
they
learned
it
when
they
knew
his
Death
and
Resurrection
in
themselves
,
and
followed
him
in
the
Spirit
:
And
as
Paul
said
,
They
knew
no
man
after
the
flesh
:
yea
,
though
we
have
known
Christ
after
the
flesh
,
yet
now
henceforth
know
we
him
no
more
.
Oh
,
how
subtilly
the
Serpent
self
in
man
can
and
does
act
in
an
outward
form
of
worshipping
God
,
tempting
man
in
that
knowledge
and
understanding
that
he
hath
of
God
,
to
eat
of
the
forbidden
Tree
,
that
he
might
thereby
be
as
Gods
?
I
do
therefore
beseech
the
Readers
to
have
a
great
care
that
they
be
not
deceived
by
the
Serpents
subtilty
therein
,
as
I
do
know
he
hath
formerly
deceived
me
.
And
also
I
do
beseech
them
not
to
answer
the
desires
of
the
subtile
Serpent
or
Tempter
in
them
,
as
to
judge
or
think
the
worse
of
the
Truth
,
the
true
Light
in
man
,
or
of
those
called
Quakers
,
because
of
some
ill
dealings
done
by
some
of
them
to
.
Henry
Abbut
.
FINIS
.