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Buy the truth , and sell it not , also wisdom , instruction , and understanding , Prov. 23. v. 23.
Where there is no vision the people perish , but he that keepeth the Law , happy is he . Prov. 29. v. 16.
A.
Crooke
I.
Rothwell
of
the
onely
true
God
,
and
whom
hee
hath
sent
Jesus
Christ
,
John
17.
to
the
Jew
nor
to
the
Gentile
,
nor
to
the
Church
of
God
.
That
the
Church
of
England
is
an
arrant
Whore
,
and
Strumpet
,
and
that
she
that
was
once
a
Whore
can
never
be
presented
unto
Christ
as
a
chaste
Spouse
:
That
the
Church
of
England
is
a
true
whorish
mother
,
and
that
they
that
are
of
her
,
are
base
begotten
,
and
bastardly
children
,
and
that
she
neither
is
,
nor
never
was
truely
married
,
joyned
,
or
united
unto
Jesus
Christ
,
in
that
espousall
band
,
which
his
true
Churches
are
,
and
ought
to
be
,
but
is
one
of
Antichrists
Nationall
whorish
Churches
and
Cities
,
spoken
of
Revel.
16.19
.
&c.
That
the
Church
of
England
is
false
and
Antichristian
,
and
as
shee
is
a
false
and
Antichristian
Church
,
shee
can
never
make
true
Officers
and
Ministers
of
Jesus
Christ
:
that
conversion
and
confirmation
,
and
building
up
in
the
waies
of
God
are
wrought
by
the
Ministery
of
the
Church
of
England
:
for
how
(
say
they
)
can
they
build
them
up
in
that
,
which
they
themselves
are
ignorant
of
,
and
enemies
unto
?
For
as
Jannes
and
Jambres
with
stood
Moses
,
so
doe
these
men
also
resist
the
truth
,
being
men
of
corrupt
minds
and
destitute
of
the
truth
,
&c.
That
as
they
have
taken
paines
by
the
Word
of
God
,
and
demonstrable
arguments
grounded
thereupon
to
prove
the
Church
of
England
Antichristian
;
so
they
promise
to
all
the
world
,
that
they
will
in
the
strength
of
the
Lord
of
Hosts
,
for
ever
seperate
from
Cuurch
Ministery
,
and
worship
of
England
,
and
all
and
every
one
of
them
as
Antichristian
and
false
And
conclude
,
that
all
the
Ministers
of
the
Church
of
England
are
not
true
Ministers
of
Christ
,
but
false
and
Antichristian
Ministers
,
and
that
our
Religion
neither
is
the
true
Religion
,
nor
that
it
leads
men
the
true
way
to
salvation
,
and
they
affirme
that
they
groundedly
and
absolutely
deny
that
either
the
Church
of
England
is
or
ever
was
a
true
Church
.
as
they
love
their
owne
inward
peace
,
and
spirituall
joy
,
to
withdraw
their
spirituall
obedience
and
subjection
from
her
.
men
who
deny
,
disclaime
,
and
preach
against
Christs
Kingly
government
over
his
Churches
,
men
unconverted
or
at
least
converted
but
in
part
,
wanting
the
maine
thing
,
to
wit
,
Christs
Kingly
Office
:
men
visibly
out
of
the
Covenant
of
grace
,
who
have
not
so
much
as
an
outward
profession
of
faith
,
who
deny
Christ
to
be
their
King
,
to
whose
persons
and
infants
,
the
very
Sacraments
and
Seales
of
grace
with
all
Church-communion
,
may
and
ought
to
be
denyed
.
reserve
donee
ad
Triarios
redierit
res
,
untill
it
come
to
a
dead
lift
,
in
case
they
shall
be
brought
before
Princes
and
Rulers
to
give
an
account
of
what
they
do
or
desire
.
that
we
put
them
upon
too
unreasonable
a
taske
to
satisfie
us
in
all
that
they
do
and
desire
.
3.
commands
all
Christians
to
be
ready
to
give
a
reason
of
their
hope
to
every
one
that
shall
demand
it
of
them
.
donee
ad
Triarios
redierit
res
,
untill
it
came
to
a
dead
lift
,
and
that
he
was
brought
before
Kings
&
Rulers
;
but
publiquely
and
privately
from
house
to
house
,
night
and
day
,
reserve
,
Act.
20.
un-Church
,
un-Christian
Wolves
,
Beares
,
Lyons
where
the
Gospell
is
preached
the
power
of
God
to
salvation
,
Rom.
These
things
I
write
unto
thee
,
hoping
to
come
unto
thee
shortly
;
but
if
I
tarry
longer
,
that
thou
mayst
know
how
thou
oughtest
to
behave
thy selfe
in
the
house
of
God
,
which
is
the
Church
of
the
living
God
,
the
pillar
and
ground
of
truth
.
That
Church
that
teacheth
the
way
,
the
truth
,
and
the
life
,
against
which
the
gates
of
hell
can
never
prevaile
,
that
is
a
true
Church
,
the
house
of
God
,
the
Church
of
the
living
God
,
the
ground
and
pillar
of
truth
,
in
which
salvation
may
be
found
.
But
the
Church
of
England
is
a
Church
that
teacheth
the
way
,
the
truth
,
and
the
life
,
against
which
the
gates
of
hell
can
never
prevaile
.
the
Church
of
England
is
a
true
Church
,
the
ground
and
pillar
of
truth
,
in
which
salvation
may
be
found
.
That
Church
which
is
built
upon
the
foundation
of
Peter
,
that
Church
teacheth
the
way
,
the
truth
,
and
the
life
,
against
which
the
gates
of
hell
shall
never
prevaile
,
&c.
But
the
Church
of
England
is
built
upon
the
foundation
of
Peter
.
the
Church
of
England
teacheth
the
way
,
the
truth
,
and
the
life
,
against
which
the
gates
of
hell
can
never
prevaile
,
and
is
a
true
Church
,
the
house
of
God
,
the
ground
and
pillar
of
truth
,
where
salvation
may
be
found
.
that
some
said
he
was
John
Baptist
,
some
Elias
,
and
others
Jeremias
,
or
one
of
the
Prophets
.
Then
said
Jesus
,
but
whom
say
yee
that
I
am
?
And
Simon
Peter
answered
and
said
,
Thou
art
Christ
the
Sonne
of
the
living
God
.
And
Jesus
answered
and
said
unto
him
,
Blessed
art
thou
Simon
Bar-Iona
,
for
flesh
and
blood
hath
not
revealed
this
unto
thee
,
but
my
Father
which
is
in
Heaven
.
And
I
say
unto
thee
,
upon
this
rock
I
will
build
my
Church
,
and
the
gates
of
hell
shall
not
prevaile
against
it
.
We
believe
and
are
sure
that
thou
art
Christ
the
Sonne
of
the
living
God
.
Lord
to
whom
shall
we
goe
?
thou
hast
the
words
of
eternall
life
.
This
is
the
stone
,
which
was
set
at
naught
by
you
builders
,
which
is
become
the
head
of
the
corner
,
there
is
no
other
name
under
Heaven
given
amongst
men
whereby
we
must
be
saved
.
To
whom
comming
as
unto
a
living
stone
,
disallowed
indeed
of
men
,
but
chosen
of
God
,
and
precious
,
yee
also
as
living
stones
are
built
up
a
spirituall
house
,
&c.
For
other
foundation
can
no
man
lay
than
that
is
laid
,
which
is
Jesus
Christ
Now
therefore
ye
are
no
more
strangers
,
but
fellow
Citizens
,
&c.
and
are
built
upon
the
foundation
of
the
Apostles
and
Prophets
,
Jesus
Christ
himselfe
being
the
chiefe
corner
stone
.
who
is
yesterday
,
and
to
day
,
and
the
same
for
ever
.
Heb.
and
the
onely
way
,
and
the
truth
,
and
the
life
,
Wherefore
it
is
contained
in
the
holy
Scripture
.
Behold
I
lay
in
Sion
a
chiefe
corner
stone
,
elect
,
precious
,
and
he
that
believes
on
him
shall
not
be
confounded
.
Vnto
you
therefore
which
believe
,
he
is
precious
.
For
though
I
be
absent
in
the
flesh
,
yet
I
am
with
you
in
the
spirit
,
joying
and
beholding
your
order
,
and
the
stedfastnesse
of
your
faith
in
Christ
.
As
ye
have
therefore
received
Christ
Jesus
the
Lord
,
so
walke
ye
in
him
,
rooted
and
built
upon
him
,
and
established
in
the
faith
,
&c.
who
was
made
for
us
wisdome
,
righteousnesse
,
sanctification
,
and
redemption
,
and
who
was
made
sinne
for
us
,
who
knew
no
sinne
,
that
we
might
be
made
the
righteousnesse
of
God
in
him
,
that
the
Church
of
England
was
built
upon
the
foundation
of
Peter
.
That
Church
which
acknowledgeth
Jesus
Christ
to
be
the
Sonne
of
the
eternall
living
God
,
and
believeth
onely
in
him
for
salvation
,
renouncing
all
merit
,
wil-worship
,
humane
inventions
in
Gods
service
,
which
continues
stedfastly
in
the
doctrine
of
the
Apostles
and
Prophets
,
and
in
the
which
Church
the
Gospell
of
Jesus
Christ
is
purely
preached
,
repentance
towards
God
,
and
faith
towards
the
Lord
Jesus
Christ
,
and
where
the
Sacraments
are
rightly
administred
,
and
in
the
which
there
is
the
true
invocation
of
God
;
That
Church
is
built
upon
the
foundation
of
Peter
,
and
teacheth
the
way
,
the
truth
,
and
the
life
,
and
is
the
pillar
and
ground
of
truth
.
But
the
Church
of
England
acknowledgeth
Jesus
Christ
to
be
the
Sonne
of
the
eternall
living
God
,
and
believes
onely
in
him
for
salvation
,
renouncing
all
merit
,
wil-worship
,
humane
inventions
in
Gods
service
,
and
continues
stedfastly
in
the
doctrine
of
the
Apostles
and
Prophets
,
in
which
Church
the
Gospell
of
Jesus
Christ
is
purely
preached
,
repentance
towards
God
,
and
faith
towards
the
Lord
Jesus
Christ
,
and
where
the
Sacraments
are
rightly
administred
,
and
in
the
which
there
is
the
true
invocation
of
God
.
the
Church
of
England
is
built
upon
the
foundation
of
Peter
,
and
teacheth
the
way
,
the
truth
and
the
life
,
against
which
the
gates
of
hell
can
never
prevaile
,
and
is
a
true
Church
,
the
ground
and
pillar
of
truth
.
That
the
Church
of
England
doth
acknowledge
Jesus
Christ
to
be
the
Sonne
of
the
living
God
.
Secondly
,
that
it
doth
believe
in
this
Jesus
Christ
as
it
ought
to
believe
,
in
that
it
doth
renounce
all
merit
,
will-worship
,
and
humane
inventions
in
Gods
service
.
That
it
continueth
stedfastly
in
the
doctrine
of
the
Apostles
and
Prophets
.
that
the
Gospell
is
purely
preached
in
the
Church
of
England
,
repentance
towards
God
,
and
faith
towards
our
Lord
Jesus
Christ
,
and
that
the
Sacraments
are
rightly
there
administred
.
And
that
there
is
the
true
invocation
of
God
in
the
Church
of
England
.
That
the
Church
of
England
doth
acknowledge
Jesus
Christ
to
be
the
Sonne
of
the
eternall
living
God
:
be
the
Saviour
of
his
people
from
their
sinnes
,
Matth.
that
Lambe
of
God
,
that
takes
away
the
sinnes
of
the
world
,
John
Joseph
,
Genesis
See
now
whether
it
be
thy
sonnes
coate
,
or
no.
Th●n
he
knew
it
and
said
,
it
is
my
sonnes
coate
.
Thomas
,
John
they
had
seen
the
Lord
,
be
said
unto
them
,
Except
I
see
his
hands
,
and
the
print
of
the
nailes
,
and
put
my
finger
into
the
print
of
the
nailes
,
and
put
my
hand
into
his
side
,
I
will
not
believe
it
.
And
eight
daies
after
his
Disciples
were
againe
within
,
and
Thomas
with
them
,
then
came
Jesus
and
stood
in
the
middest
,
and
said
,
Peace
be
unto
you
.
After
said
he
to
Thomas
,
put
thy
finger
here
,
and
see
my
hands
,
&c.
and
be
not
faithlesse
,
but
faithfull
.
Then
Thomas
answered
and
said
unto
him
,
My
Lord
and
my
God
.
Jesus
saith
unto
him
,
Thomas
,
because
thou
hast
seen
me
thou
beleivest
:
blessed
are
they
that
have
not
seen
and
have
believed
.
Thomas
be
the
Christ
the
Saviour
of
the
World
,
to
be
more
than
conquerours
,
through
him
that
loved
them
.
Rom.
This
is
life
eternall
that
they
know
thee
to
be
the
onely
true
God
,
and
whom
thou
hast
sent
,
Jesus
Christ
.
By
his
knowledge
shall
my
righteous
servant
justifie
many
:
for
he
shall
be
are
their
iniquities
.
Peter
,
&c.
That
the
Church
of
England
doth
believe
in
Jesus
Christ
,
as
it
ought
to
believe
,
Peter
,
John
Lord
to
whom
shall
we
goe
?
Thou
hast
the
words
of
eternall
life
.
And
we
believe
and
are
sure
,
that
thou
art
the
Christ
the
Sonne
of
the
living
God
.
Who
against
hope
believed
in
hope
,
&c.
being
not
weake
in
faith
,
&c.
He
staggered
not
at
the
promise
of
God
through
unbeliefe
,
but
was
strong
in
faith
,
giving
glory
to
God
.
And
being
fully
perswaded
that
what
he
had
promised
he
was
able
to
performe
.
And
therefore
it
was
imputed
to
him
for
righteousnesse
.
Now
it
was
not
written
for
his
sake
alone
,
but
for
us
also
,
to
whom
it
shall
be
imputed
,
if
we
believe
on
him
who
raised
up
Jesus
from
the
dead
.
Who
was
delivered
for
our
offences
,
and
was
raised
againe
for
our
justification
.
against
hope
believed
in
hope
.
He
was
not
weake
in
the
faith
.
He
staggered
not
at
the
promise
through
unbeliefe
:
but
was
strong
in
the
faith
,
and
fully
perswaded
.
Whereof
we
are
fully
perswaded
,
&c.
And
yee
tooke
the
spoyling
of
your
goods
with
joy
,
knowing
in
your selves
you
had
in
Heaven
a
better
and
induring
substance
.
Behold
now
are
we
the
sonnes
of
God
,
and
it
doth
not
yet
appeare
what
we
shall
be
;
but
we
know
,
that
when
he
shall
appeare
,
we
shall
be
like
him
:
for
we
shall
see
him
as
he
is
.
was
delivered
for
their
offences
,
and
raised
againe
for
their
justification
,
knowing
there
was
no
other
name
under
Heaven
,
given
amongst
men
,
whereby
we
must
be
saved
.
Acts
As
Moses
lifted
up
the
Serpent
in
the
wildernesse
;
even
so
must
the
Sonne
of
man
be
lifted
up
:
that
whosoever
believeth
in
him
should
not
perish
but
have
everlasting
life
.
For
God
so
loved
the
world
,
that
be
gave
his
onely
begotten
Sonne
,
that
whosoever
believeth
in
him
should
not
perish
,
but
have
everlasting
life
.
He
that
believeth
on
him
is
not
condemned
,
but●●
that
believeth
not
is
condemned
already
,
because
he
hath
not
believed
in
the
name
of
the
onely
begotten
Sonne
of
God
.
Verily
,
verily
I
say
unto
you
,
he
that
believeth
my
word
,
and
believeth
on
him
that
sent
me
,
hath
everlasting
life
,
and
shall
not
come
into
condemnation
:
but
is
passed
from
death
to
life
.
He
that
believeth
my
word
,
and
believeth
on
him
that
sent
me
,
hath
everlasting
life
:
and
shall
not
come
into
condemnation
:
but
is
passed
from
death
to
life
.
Whom
God
hath
set
forth
to
be
a
propitiation
through
faith
in
his
blood
,
to
declare
his
righteousnesse
,
that
he
might
be
just
,
and
the
justifier
of
him
which
believeth
in
Jesus
.
which
shall
confesse
with
the
mouth
the
Lord
Jesus
,
and
shall
believe
in
their
heart
,
that
God
hath
raised
him
from
the
dead
,
shall
be
saved
:
for
with
the
heart
men
believe
unto
righteousnesse
,
and
with
the
mouth
confession
is
made
unto
salvation
.
Rom.
That
the
Church
of
England
doth
renounce
all
self-merit
in
matter
of
salvation
,
and
all
will-worship
and
humane
inventions
in
Gods
service
,
which
are
requisites
in
any
Church
to
make
it
a
true
Church
,
and
without
which
it
cannot
be
a
true
Church
.
the
way
,
the
truth
,
and
the
life
,
deny
themselves
If
any
man
will
come
after
me
,
let
him
deny
himselfe
,
and
take
up
his
Crosse
and
follow
me
:
If
any
man
will
come
after
me
,
let
him
deny
himselfe
,
and
take
up
his
crosse
dayly
and
follow
me
.
Seeke
yee
the
Lord
while
he
may
be
found
,
call
upon
him
while
he
is
nigh
;
let
the
wicked
forsake
his
wayes
,
and
the
unrighteous
man
his
thoughts
,
and
let
him
returne
unto
the
Lord
,
and
hee
will
have
mercy
upon
him
,
and
to
our
God
,
for
he
will
abundantly
pardon
.
The
first
,
a
meane
esteeme
of
our selves
.
The
second
,
a
dayly
taking
up
of
the
crosse
.
The
third
,
a
following
of
Christs
example
and
foote-steps
,
in
patient
doing
and
suffering
,
what
God
would
have
us
.
for
God
resisteth
the
proud
,
and
giveth
grace
to
the
humble
,
James
dust
and
ashes
Learne
of
me
,
for
I
am
humble
and
meeke
.
weary
and
heavy
laden
.
Secondly
,
and
God
saw
that
the
wickednesse
of
man
was
great
upon
the
Earth
,
and
that
every
imagination
of
the
thoughts
of
his
heart
,
was
only
evill
continually
.
The
imagination
of
mans
heart
is
evill
from
his
youth
.
Who
can
bring
a
cleane
thing
out
of
an
uncleane
?
Not
one
.
Behold
,
I
was
shapen
in
iniquity
,
and
in
sinne
did
my
mother
conceive
me
:
The
Lord
looked
downe
from
Heaven
,
upon
the
children
of
men
,
to
see
if
there
were
any
,
that
did
understand
and
seeke
God
.
They
are
all
gone
aside
,
they
are
altogether
become
filthy
,
there
is
none
that
doth
good
,
no
not
one
.
Without
me
yee
can
do
nothing
.
For
the
wisdome
of
the
flesh
,
the
minding
of
the
flesh
,
Rom.
is
enmity
against
God
:
for
it
is
not
subiect
unto
the
Law
of
God
,
neither
indeede
can
be
.
the
naturall
man
receives
not
the
things
of
the
Spirit
of
God
,
for
they
are
foolishnesse
to
him
,
neither
can
hee
know
them
,
because
they
are
spiritually
discerned
.
hee
is
dead
in
sinnes
and
trespasses
,
following
the
desires
of
the
flesh
,
and
of
the
mind
,
and
is
by
nature
the
child
of
wrath
,
Ephes.
that
without
faith
it
is
impossible
to
please
God
.
they
are
without
Christ
,
being
Aliens
from
the
Common-Wealth
of
and
strangers
from
the
Covenant
of
promise
,
having
no
hope
,
and
without
God
in
the
World
.
Ephes.
for
whatsoever
is
not
of
faith
is
sinne
,
Rom.
who
trusted
in
themselves
,
that
they
were
righteous
,
and
despised
others
,
The
Pharisee
stood
and
prayed
thus
with
himselfe
,
God
I
thanke
thee
,
that
I
am
not
as
other
men
are
,
Extortioners
,
Vniust
,
Adulterers
,
or
even
as
this
Publican
.
I
fast
twice
in
the
weeke
,
and
give
Tithes
of
all
that
I
possesse
.
Except
your
righteousnesse
exceede
the
righteousnesse
of
the
Scribes
and
Pharisees
,
yee
shall
in
no
case
enter
into
the
Kingdome
of
Heaven
.
Thus
saith
the
Lord
,
though
stood
before
me
,
yet
my
mind
could
not
be
towards
this
people
;
cast
them
out
of
my
sight
.
were
in
it
,
as
I
live
saith
the
Lord
God
,
they
shall
deliver
neither
sonne
nor
daughter
,
they
shall
deliver
but
their
owne
soules
,
by
their
righteousnesse
.
Moses
for
his
faithfulnesse
in
his
house
,
and
of
hee
saith
Hast
thou
considered
my
servant
that
there
is
none
like
him
in
the
Earth
,
a
perfect
and
an
upright
man
,
one
that
feareth
God
and
escheweth
evill
?
that
hee
was
a
man
according
to
his
own
heart
.
Psal.
vers
thou
hast
set
our
iniquities
before
thee
,
our
secret
sinnes
in
the
sight
of
thy
Countnance
,
returne
O
Lord
,
how
long
?
Moses
.
Daniel
Who
can
understand
his
errors
?
Cleanse
me
from
my
secret
sinnes
.
If
I
justifie
my selfe
my
owne
mouth
shall
condemne
me
.
If
I
say
,
I
am
perfect
,
it
shall
also
prove
me
perverse
.
There
is
no
man
that
sinneth
not
.
There
is
not
a
just
man
upon
the
earth
,
that
doth
good
,
and
sinneth
not
.
Who
can
say
,
I
have
made
my
heart
cleane
from
my
sinne
?
How
shall
a
man
be
just
with
God
?
if
he
will
contend
with
him
,
he
cannot
answer
him
one
of
a
thousand
.
What
is
man
Job
,
that
he
should
be
cleane
?
and
he
that
is
borne
of
woman
,
that
he
should
be
righteous
?
behold
,
he
hath
no
trust
in
his
Saints
;
yea
the
Heavens
are
not
cleare
in
his
sight
:
how
much
more
abominable
and
filthy
is
man
,
which
drinketh
iniquity
like
water
?
Enter
not
into
judgement
with
thy
servant
,
for
in
thy
sight
no
flesh
shall
be
justified
.
Psalm
.
If
thou
,
O
Lord
,
shouldst
marke
iniquity
,
O
Lord
who
should
stand
?
but
there
is
forgivenesse
with
thee
that
thou
mayst
be
feared
But
we
are
all
as
an
uncleane
thing
,
and
all
our
righteousnesse
as
filthy
rags
,
and
we
all
doe
fade
as
a
leafe
,
and
our
iniquities
like
the
wind
have
taken
us
away
.
they
cannot
doe
the
good
they
would
.
Paul
,
Gal.
For
the
flesh
lusteth
against
the
Spirit
,
and
the
Spirit
against
the
flesh
,
and
these
are
contrary
the
one
to
the
other
:
so
that
ye
cannot
doe
the
things
that
ye
would
.
If
we
say
,
we
have
no
sinne
,
we
deceive
our selves
,
and
the
truth
is
not
in
us
.
In
many
things
we
sinne
all
.
I
delight
in
the
Law
of
God
,
after
the
inward
man
:
but
I
see
another
law
in
my
members
warring
against
the
law
of
my
mind
,
and
bringing
me
into
captivity
to
the
law
of
sinne
,
which
is
in
my
members
.
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
the
body
of
this
death
?
I
thanke
God
,
through
Jesus
Christ
my
Lord
,
&c.
Paul
forgive
us
our
sinnes
.
Luke
upon
the
foundation
of
Peter
did
not
submit
themselves
to
the
righteousnesse
of
God
,
Who
was
the
end
of
the
Law
for
righteousnesse
,
to
every
one
that
believeth
,
describeth
the
righteousnesse
which
is
of
the
Law
,
that
the
man
that
doth
those
things
shall
live
by
them
.
But
the
righteousnesse
which
is
of
faith
speaketh
on
this
wise
,
that
if
thou
shalt
confesse
with
thy
mouth
the
Lord
Jesus
,
and
shalt
believe
in
thy
heart
that
God
hath
raised
him
from
the
dead
,
thou
shalt
be
saved
.
For
with
the
heart
man
believeth
unto
righteousnesse
,
and
with
the
mouth
confession
is
made
to
salvation
.
that
whosoever
believeth
in
Christ
shall
not
perish
,
but
have
everlasting
life
.
John
For
the
just
shall
live
by
his
faith
.
Rom.
For
we
are
justified
freely
by
grace
,
through
the
redemption
that
is
in
Jesus
Christ
.
We
conclude
therefore
,
that
a
man
is
justified
by
faith
,
without
the
deeds
of
the
Law
.
First
,
what
is
meant
here
by
being
justified
.
Secondly
,
what
is
meant
,
to
be
justified
by
faith
.
Thirdly
,
what
are
those
works
and
deeds
which
are
excluded
from
justification
.
Be
it
knowne
unto
you
therefore
,
men
and
brethren
,
that
through
this
man
is
preached
unto
you
forgivenesse
of
sins
.
And
by
him
all
that
believe
are
justified
from
all
things
,
from
which
they
could
not
be
justified
by
the
law
of
Moses
.
Woe
be
to
him
that
justifieth
the
wicked
,
Esay
wisdom
is
said
to
be
justified
of
her
children
:
justification
of
life
,
Rom.
That
it
is
an
action
of
God
the
Father
,
absolving
and
freeing
a
sinner
from
all
his
offences
and
transgressions
,
for
the
merits
of
Jesus
Christ
,
and
imputing
righteousnesse
unto
him
,
and
receiving
of
him
to
life
eternall
.
What
is
meant
,
to
be
justified
by
faith
.
so
we
are
made
the
righteousnesse
of
God
in
him
,
What
works
and
deeds
are
excluded
from
justification
?
Therefore
by
the
deeds
of
the
law
,
there
shall
no
flesh
be
justified
in
his
sight
:
for
by
the
law
is
the
knowledge
of
sinne
.
Therfore
we
conclude
,
that
a
man
is
justified
by
faith
,
without
the
works
or
deeds
of
the
law
.
We
who
are
Jewes
by
nature
,
and
not
sinners
of
the
Gentiles
,
knowing
that
a
man
is
not
justified
by
the
workes
of
the
law
,
but
by
the
faith
of
Jesus
Christ
,
even
we
have
believed
in
Jesus
Christ
,
that
we
might
be
justified
by
the
faith
of
Christ
,
and
not
by
the
workes
of
the
law
:
for
by
the
workes
of
the
law
shall
no
flesh
be
justified
.
We
also
,
&c.
I
doe
not
frustrate
the
grace
of
God
:
for
if
righteousnesse
came
by
the
Law
,
then
Christ
is
dead
in
vaine
.
For
as
many
as
are
under
the
workes
of
the
Law
are
under
the
curse
:
for
it
is
written
,
Cursed
is
every
one
that
continueth
not
in
all
things
that
are
written
in
the
book
of
the
law
to
doe
them
,
Deut.
But
that
no
man
is
justified
by
the
Law
,
in
the
sight
of
God
,
is
evident
:
for
the
just
shall
live
by
faith
.
Hab.
alone
,
we
are
justified
before
God
.
And
the
Law
is
not
of
faith
,
but
the
man
that
doth
them
shall
live
in
them
.
Who
was
delivered
for
our
offences
,
and
raised
up
for
our
justification
.
Rom.
Christ
hath
redeemed
us
from
the
curse
of
the
Law
,
being
made
a
curse
for
us
,
&c.
Christ
is
become
of
no
effect
unto
you
,
Paul
,
whosoever
of
you
are
justified
by
the
Law
;
yee
are
falne
from
grace
.
Montague
:
ergo
Counting
all
things
losse
,
for
the
excellency
of
the
knowledge
of
Jesus
Christ
,
and
that
it
may
be
found
in
him
,
not
having
its
owne
righteousnesse
which
is
of
the
Law
,
but
that
which
is
through
the
faith
of
Christ
,
the
righteousnesse
which
is
of
God
by
faith
.
For
by
grace
are
ye
saved
through
faith
,
and
that
not
of
your selves
,
it
is
the
gift
of
God
.
Not
of
workes
,
lest
any
man
should
boast
.
For
we
are
his
workmanship
,
created
in
Christ
Jesus
unto
good
workes
,
which
God
hath
before
ordained
,
that
we
should
walke
in
them
.
And
if
by
grace
,
then
it
is
no
more
of
workes
,
otherwise
grace
is
no
more
grace
.
If
it
be
by
grace
,
then
not
of
workes
;
and
if
of
workes
,
then
it
is
no
more
grace
,
otherwise
worke
is
no
more
worke
.
But
after
that
the
kindnesse
and
love
of
God
our
Saviour
towards
man
appeared
,
not
by
workes
of
righteousnesse
which
we
have
done
,
but
according
to
his
mercy
he
saved
us
.
that
being
justified
by
grace
,
we
should
be
made
heires
according
to
the
hope
of
eternall
life
.
Where
is
boasting
then
?
it
is
taken
away
.
By
what
Law
?
Nay
,
but
by
the
law
of
faith
.
Abraham
,
Rom.
that
if
Abraham
be
justified
by
workes
,
he
hath
whereof
to
glory
,
but
not
before
God
.
For
what
saith
the
Scripture
?
Abraham
believed
God
,
and
it
was
counted
to
him
for
righteousnesse
.
For
if
they
which
are
of
the
Law
be
heires
,
faith
is
made
void
,
and
the
promise
made
of
no
effect
.
That
Abraham
believed
God
,
and
it
was
imputed
unto
him
for
righteousnesse
:
and
he
was
called
the
friend
of
God
.
And
therefore
it
was
imputed
to
him
for
righteousnesse
.
Now
it
was
not
written
for
his
sake
alone
,
that
it
was
imputed
to
him
,
but
for
us
also
,
to
whom
it
shall
be
imputed
,
if
we
believe
on
him
who
raised
up
Jesus
from
the
dead
.
And
the
Scripture
foreseeing
that
God
would
justifie
the
heathen
through
faith
,
preached
before
the
Gospell
unto
Abraham
,
saying
,
In
thee
shall
all
Nations
be
blessed
:
so
that
they
which
be
of
faith
are
blessed
with
faithfull
Abraham
.
I
know
nothing
by
my selfe
,
yet
am
I
not
hereby
justified
.
faith
alone
We
therefore
conclude
,
that
a
man
is
justified
by
faith
,
without
the
deeds
of
the
Law
.
Therefore
by
the
deeds
of
the
Law
,
there
shall
no
flesh
be
justified
.
Being
justified
freely
by
grace
,
through
the
redemption
of
Jesus
Christ
.
But
to
him
that
worketh
not
,
but
believeth
on
him
that
justifieth
the
ungodly
,
his
faith
is
imputed
for
righteousness
,
even
as
also
describes
the
blessedness
of
the
man
unto
whom
God
imputeth
righteousness
without
works
.
knowing
that
a
man
is
not
justified
by
the
workes
of
the
Law
,
but
by
the
faith
of
Jesus
Christ
,
&c.
by
the
faith
of
Jesus
Christ
that
by
the
workes
of
the
Law
shall
no
flesh
be
iustified
,
wee
are
justified
freely
,
it
is
the
gift
of
God
,
for
by
grace
are
yee
saved
,
through
faith
:
and
that
not
of
your selves
,
it
is
the
gift
of
God
.
Not
of
workes
,
lest
any
man
should
boast
.
If
wee
be
not
justified
by
the
workes
of
the
Law
;
if
to
him
that
workes
not
,
but
believeth
on
him
that
justifies
the
ungodly
,
his
faith
is
imputed
for
righteousnesse
:
if
by
the
workes
of
the
Law
no
flesh
shall
be
justified
:
if
Righteousnesse
without
workes
be
imputed
:
if
freely
;
if
by
grace
;
if
it
be
the
gift
of
God
:
if
we
be
not
justified
,
but
by
the
Faith
of
Jesus
Christ
:
Then
we
are
iustified
by
Faith
alone
.
But
the
antecedent
is
true
,
therefore
the
consequent
.
When
you
shall
have
done
all
those
things
that
are
commanded
you
,
say
,
we
are
unprofitable
servants
:
we
have
done
that
,
which
was
our
duty
to
doe
.
First
,
that
when
wee
have
done
all
that
God
commands
,
we
are
yet
but
unprofitable
servants
.
The
second
,
that
we
have
done
but
that
was
our
duty
to
doe
.
&
works
of
supererogation
the
Lord
of
Life
When
you
have
done
all
things
that
are
commanded
you
,
to
love
the
Lord
our
God
with
all
our
heart
,
with
all
our
mind
,
and
with
all
our
migh●
,
and
to
love
our
Neighbour
as
our selfe
.
for
the
soule
that
sinnes
shall
die
,
for
the
wages
of
sin
is
death
.
Be
yee
therefore
perfect
,
as
your
Father
which
is
in
Heaven
is
perfect
.
perfect
as
he
himselfe
is
perfect
.
As
he
that
hath
called
you
,
Peter
,
is
holy
,
so
be
you
holy
in
all
manner
of
conversation
,
because
it
is
written
,
Be
yee
holy
as
I
am
holy
,
Levit.
&
the
And
as
you
would
that
men
should
doe
to
you
,
do
yee
also
to
them
likewise
.
For
if
you
love
them
which
love
you
,
what
thanks
have
you
?
for
sinners
also
love
those
that
love
them
.
And
if
you
do
good
to
them
which
do
good
to
you
,
what
thanks
have
you
?
for
sinners
also
do
the
same
.
And
if
yee
lend
to
them
,
of
whom
you
hope
to
receive
,
what
thanks
have
you
?
for
sinners
also
lend
to
sinners
,
to
receive
as
much
againe
.
But
love
yee
your
enemies
,
and
do
good
,
and
lend
,
hoping
for
nothing
againe
:
and
your
reward
shall
be
great
,
and
yee
shall
be
the
children
of
the
Highest
,
for
he
is
kind
unto
the
unthankfull
,
and
to
the
evill
,
and
be
yee
also
mercifull
as
your
Heavenly
Father
is
mercifull
.
Finally
my
brethren
,
whatsoever
things
are
true
,
whatsoever
things
are
honest
,
whatsoever
things
are
just
,
whatsover
things
are
pure
,
whatsoever
things
are
of
good
report
,
if
there
be
any
virtue
,
and
if
there
be
any
prayse
,
thinke
on
these
things
.
Those
things
,
which
yee
have
both
learned
and
received
,
and
heard
,
and
seene
in
mee
,
do
:
and
the
God
of
Peace
shall
be
with
you
.
If
any
man
will
be
my
disciple
,
let
him
deny
himselfe
,
and
take
up
his
cross
dayly
and
follow
me
.
I
account
the
afflictions
of
this
present
time
are
not
worthy
the
glory
that
shall
be
shewed
unto
us
.
Our
light
affliction
,
which
is
but
for
a
moment
,
worke
for
us
a
farre
more
exceeding
and
eternall
waight
of
glory
,
&c.
If
so
be
that
we
suffer
with
him
,
we
may
also
be
glorified
together
.
If
we
suffer
,
we
shall
also
reigne
with
him
.
Who
will
render
to
every
man
according
to
his
deeds
.
To
them
,
who
by
patient
continuance
in
well
doing
,
seeke
for
glory
,
and
honour
,
and
immortility
,
eternall
life
.
Be
thou
faithfull
unto
the
death
,
and
I
will
give
thee
a
Crown
of
life
.
And
one
of
the
Elders
answered
,
and
said
unto
me
,
What
are
these
which
are
arrayed
in
white
Robes
?
and
whence
come
they
?
and
he
said
unto
me
,
These
are
they
which
came
out
of
great
tribulations
,
and
have
washed
their
robes
,
and
made
them
white
in
the
blood
of
the
Lambe
:
therefore
they
are
before
the
Throne
of
God
,
&c.
If
any
will
be
my
Disciple
,
let
him
take
up
his
crosse
and
follow
me
.
Learne
of
me
for
I
am
humble
and
meeke
.
forgive
us
our
sinnes
We
are
uncleane
,
we
are
uncleane
,
Shewing
mercy
to
thousands
,
of
them
that
love
me
and
keepe
my
Commandements
.
to
enter
into
the
most
holy
by
the
blood
of
Jesus
,
by
that
new
and
living
way
which
he
hath
consecrated
for
us
through
the
vaile
,
that
is
to
say
,
his
flesh
,
Heb.
renouncing
all
will-worship
and
humane
inventions
in
Gods
service
.
will-worship
and
humane
inventions
in
Gods
service
:
Doctrine
,
Service
,
Discipline
,
Ceremonies
,
supra
quod
statutum
est
according
to
the
patterne
he
had
seen
in
the
mount
.
saw
God
face
to
face
Ye
shall
not
adde
to
the
word
which
I
command
you
,
neither
shall
ye
diminish
from
it
,
that
you
may
keepe
the
commandements
of
God
which
I
command
you
.
Ye
shall
observe
to
doe
therefore
,
as
the
Lord
your
God
hath
commanded
you
:
ye
shall
not
turne
aside
to
the
right
hand
or
to
the
left
.
to
turn
unto
the
left
hand
,
to
turne
to
the
right
hand
,
Whatsoever
I
command
you
observe
to
doe
it
,
thou
shalt
not
adde
thereto
,
nor
diminish
from
it
.
My
sonne
Solomon
,
feare
thou
the
Lord
,
and
the
King
,
and
meddle
not
with
them
that
are
given
to
change
;
for
their
calamity
shall
rise
suddenly
,
and
who
knoweth
the
ruine
of
them
both
?
Feare
God
and
the
King
.
The
feare
towards
me
,
is
taught
by
the
Precepts
of
men
.
In
vaine
doe
they
worship
me
,
teaching
for
doctrine
the
commandements
of
men
.
Now
we
know
,
that
whatsoever
things
the
Law
saith
,
it
saith
to
them
that
are
under
the
Law
,
that
every
mouth
may
be
stopped
,
and
all
the
world
become
subject
to
the
judgment
of
God
.
Knowing
that
they
ought
to
obey
God
,
rather
than
men
,
Acts
Saying
,
take
heed
and
beware
of
the
leaven
of
the
Pharises
,
and
of
the
leaven
of
Herod
.
Take
heed
and
beware
And
meddle
not
with
them
that
are
given
to
change
.
I
charge
thee
Paul
,
in
the
sight
of
God
,
who
quickneth
all
things
,
and
before
Jesus
Christ
,
which
under
Pontius
Pilate
witnessed
a
good
confession
:
that
thou
keep
this
commandement
without
spot
,
and
unblameable
,
untill
the
appearing
of
the
Lord
Jesus
Christ
.
For
their
calamity
shall
rise
suddainly
,
and
who
knoweth
the
ruine
of
them
both
?
David
,
Psal
When
thou
sawest
a
thiefe
,
thou
consentedst
with
him
,
&c.
Lord
they
have
killed
thy
Prophets
,
wrath
of
God
,
which
was
revealed
from
Heaven
against
all
unrighteousnesse
,
and
ungodlinesse
,
Who
knowing
the
judgement
of
God
(
that
they
that
do
such
things
are
worthy
of
death
)
not
onely
doe
the
same
,
but
consent
with
them
that
doe
them
,
or
have
pleasure
in
them
that
do
them
.
John
Baptist
John
Baptist
,
They
have
done
to
him
whatsoever
they
pleased
.
When
thy
holy
martyr
Stephen
was
slaine
,
I
stood
by
,
and
assented
unto
it
.
A
wonderfull
and
horrible
thing
is
committed
in
the
Land
.
The
Prophets
prophesie
fasly
,
and
the
Priests
beare
rule
by
their
meanes
,
and
my
people
love
to
have
it
so
,
&c.
sudden
calamity
and
ruine
Let
no
man
beguile
you
of
your
reward
in
a
voluntary
humility
and
worshipping
of
Angels
,
intruding
into
those
things
which
he
hath
not
seene
,
vainly
puft
of
by
his
flesh
,
verse
,
Wherefore
if
yee
be
dead
with
Christ
from
the
rudiments
of
the
World
,
why
as
though
living
in
the
World
,
are
yee
subject
to
Ordinances
,
after
the
Commandments
and
Doctrine
of
men
?
rebuke
them
sharply
,
that
they
may
be
sound
in
the
faith
,
Not
giving
heede
to
Jewish
fables
,
and
commandements
of
men
which
turne
from
the
truth
.
turne
men
from
the
truth
Moses
,
vers
Go
,
get
thee
downe
:
for
thy
people
which
thou
broughtest
out
of
the
Land
of
have
corrupted
themselves
,
they
have
turned
aside
quickly
out
of
the
way
,
&c.
became
a
sinne
unto
them
to
the
Statutes
and
Ordinances
and
after
the
Law
and
Commandements
,
which
the
Lord
commanded
to
the
children
of
whom
he
named
Israel
they
worshiped
they
knew
not
what
,
Iewes
,
Ioh.
Mat.
vers
The
Baptisme
of
was
it
from
Heaven
,
or
of
men
?
Try
all
things
,
and
keepe
that
which
is
good
:
Brethren
,
yee
are
bought
with
a
price
:
be
not
servants
of
men
.
But
though
we
,
or
an
Angel
from
Heaven
,
preach
unto
you
otherwise
,
than
that
we
have
preached
unto
you
,
let
him
be
accursed
.
As
I
said
before
,
so
I
say
now
againe
,
if
any
man
Preach
unto
you
otherwise
,
than
that
yee
have
received
,
let
him
be
accursed
:
preach
mans
or
Gods
?
or
do
I
seeke
to
please
men
?
for
if
I
yet
pleased
men
,
I
should
not
be
the
servant
of
Christ
:
the
Church
of
continueth
stedfastly
in
the
Doctrine
of
the
Apostles
and
Prophets
.
Search
the
Scriptures
for
in
them
yee
thinke
to
have
eternall
life
,
and
they
are
they
which
testify
of
mee
.
for
,
had
yee
believed
you
would
have
believed
me
;
for
he
wrote
of
me
;
but
if
yee
believe
not
his
writings
,
how
shall
you
believe
my
words
?
if
yee
believe
not
his
writings
,
how
shall
yee
believe
my
words
?
they
have
and
the
Prophets
:
let
them
heare
them
,
and
have
eternall
life
Nay
Father
but
if
one
come
unto
them
from
the
dead
,
they
will
amend
their
lives
,
and
repent
.
And
he
said
unto
him
,
If
they
heare
not
and
the
Prophets
,
neither
will
they
be
perswaded
,
though
one
rose
from
the
dead
.
He
began
at
Moses
,
and
all
the
Prophets
,
and
expounded
to
them
through
all
the
Scriptures
,
the
things
concerning
himselfe
.
he
said
unto
them
,
These
are
the
words
which
I
spake
unto
you
,
while
I
was
yet
with
you
,
that
all
things
must
be
fulfilled
which
were
written
in
the
law
of
Moses
,
and
in
the
Prophets
,
and
in
the
Psalmes
concerning
me
.
To
the
Law
,
and
to
the
Testimonies
,
if
they
speake
not
according
to
this
word
,
it
is
because
there
is
no
light
in
them
.
Ye
erre
,
not
knowing
the
Scriptures
,
Matth.
Remember
,
saith
he
,
the
law
of
Moses
my
servant
,
which
I
commanded
unto
him
in
Horeb
,
for
all
Israel
,
with
the
statutes
and
judgements
.
This
I
confesse
unto
thee
,
that
after
the
way
which
they
call
heresie
,
so
worship
I
the
God
of
my
fathers
,
believing
all
things
in
the
Law
and
the
Prophets
.
the
Jewes
out
of
them
from
morning
to
evening
,
Acts
both
to
small
and
great
,
saying
no
other
things
than
those
which
the
Prophets
and
Moses
did
say
should
come
.
that
Jesus
was
that
Christ
Quench
not
the
spirit
despise
not
the
Prophesies
Quench
not
the
Spirit
therefore
,
saith
he
,
despise
not
the
prophesies
,
try
all
things
We
have
also
a
more
sure
word
of
the
Prophets
,
to
the
which
ye
doe
well
that
ye
take
heed
,
as
unto
a
light
that
shineth
in
a
darke
place
,
untill
the
day
dawne
,
and
the
day-starre
arise
in
our
hearts
.
they
continued
stedfastly
in
the
Apostles
doctrine
and
fellowship
,
and
breaking
of
bread
,
and
prayer
,
Acts
for
their
comfort
tels
them
,
that
they
were
not
strangers
and
forainers
,
but
Citizens
with
the
Saints
and
of
the
h●ushold
of
God
Ye
are
built
upon
the
foundation
of
the
Apostles
and
Prophets
,
Jesus
Christ
himselfe
being
the
chiefe
corner
Stone
.
He
that
is
of
God
heareth
Gods
Words
,
ye
therefore
heare
them
not
,
because
ye
are
not
of
God
,
My
sheepe
he
are
my
voice
Every
one
that
is
of
the
truth
heareth
my
voice
.
We
are
of
God
,
he
that
knoweth
God
heareth
us
:
he
that
is
not
of
God
heareth
us
not
.
Hereby
know
we
the
spirit
of
truth
,
and
the
spirit
of
error
.
are
not
as
many
,
which
make
merchandise
of
the
Word
of
God
:
but
of
sincerity
,
but
as
of
God
,
in
the
sight
of
God
speake
we
in
Christ
.
We
have
cast
from
us
the
cloake
of
shame
,
and
walke
not
in
crafrinesse
,
neither
handle
we
the
Word
of
God
deceitfully
:
but
in
declaration
of
the
truth
,
we
approve
our selves
to
every
mans
conscience
,
in
the
sight
of
God
.
with
excellency
of
words
or
of
wisdome
in
shewing
the
testimony
of
God
,
word
and
preaching
in
the
inticing
speach
of
mans
wisdome
,
but
in
plaine
evidence
of
the
Spirit
,
and
of
power
,
Goe
therefore
and
teach
all
Nations
,
baptizing
them
in
the
name
of
the
Father
,
and
the
Sonne
,
and
the
holy
Ghost
.
Teaching
them
to
observe
all
things
whatsoever
I
have
commanded
you
:
and
lo
,
I
am
with
you
alway
,
untill
the
end
of
the
world
.
When
the
people
were
pricked
in
their
hearts
at
his
Sermon
,
and
said
unto
the
Apostles
,
Men
and
brethren
what
shall
we
doe
?
and
be
baptized
every
one
of
you
in
the
name
of
Jesus
Christ
,
for
the
remission
of
sinnes
,
and
ye
shall
receive
the
gift
of
the
holy
Ghost
:
for
the
promise
is
to
you
and
your
children
,
and
to
all
that
are
afarre
off
,
even
as
many
as
the
Lord
our
God
shall
call
.
Repent
ye
therefore
and
be
converted
,
that
your
sinnes
may
be
blotted
out
,
&c.
Be
it
knowne
unto
you
therefore
men
and
brethren
,
that
through
this
man
is
preached
unto
you
forgivenesse
of
sinnes
.
And
by
him
all
that
believe
are
justified
from
all
things
,
from
which
they
could
not
be
justified
by
the
Law
of
Moses
.
I
have
appeared
unto
thee
for
this
purpose
,
to
make
thee
a
Minister
and
a
witnesse
,
both
of
these
things
which
thou
hast
seen
,
and
of
those
things
I
will
appeare
unto
thee
,
in
delivering
thee
from
the
people
,
and
from
the
Gentiles
,
unto
whom
now
I
send
thee
.
To
open
their
eyes
,
and
to
turne
them
from
darknesse
to
light
,
and
from
the
power
of
Satan
unto
God
,
that
they
may
receive
forgivenesse
of
sinnes
,
and
inheritance
among
them
that
are
sanctified
by
faith
that
is
in
me
.
Whereupon
,
O
King
Agrippa
I
was
not
disobedient
unto
the
heavenly
vision
,
but
shewed
first
unto
them
of
Damascus
and
at
Jerusalem
,
and
through
all
the
coasts
of
Judea
,
and
then
to
the
Gentiles
,
that
they
should
repent
and
turne
to
God
,
and
doe
workes
meet
for
repentance
.
the
power
of
Satan
unto
God
,
are
a
chosen
generation
,
a
Royall
Priesthood
,
an
holy
Nation
,
a
peculiar
people
,
that
they
should
shew
forth
the
praises
of
him
who
hath
called
them
out
of
darknesse
into
his
marvellous
light
,
written
for
our
learning
,
that
we
through
patience
and
comfort
of
the
Scriptures
might
have
hope
,
Rom.
When
ye
pray
say
,
Our
Father
which
art
in
Heaven
,
&c.
Matth.
Whatsoever
ye
shall
aske
in
prayer
,
if
ye
believe
,
ye
shall
receive
it
.
Whatsoever
ye
aske
in
my
name
,
I
will
doe
it
.
I
say
unto
you
,
whatsoever
ye
shall
aske
the
Father
in
my
name
,
he
will
give
it
you
.
I
am
the
way
,
the
truth
,
and
the
life
.
No
man
commeth
unto
the
Father
,
but
by
me
.
Call
upon
me
in
the
time
of
trouble
,
&c.
God
will
that
all
men
shall
be
saved
,
and
come
unto
the
knowledge
of
the
truth
there
is
but
one
God
and
there
is
but
one
Mediator
betwixt
God
and
man
,
the
man
Christ
Jesus
,
Christ
being
at
the
right
hand
of
God
maketh
requests
for
us
.
My
little
children
,
these
things
write
I
unto
you
,
that
you
sinne
not
:
and
if
any
man
sinne
,
we
have
an
advocate
with
the
Father
,
Jesus
Christ
the
just
,
and
he
is
the
propitiation
for
our
sinnes
,
and
not
for
ours
onely
,
but
also
for
the
sinnes
of
the
whole
world
.
And
they
truely
were
many
Priests
,
&c.
by
reason
of
death
but
this
man
,
because
he
continueth
ever
,
hath
an
everlasting
Priesthood
.
Wherefore
also
he
is
able
to
save
them
to
the
utmost
,
that
come
unto
God
by
him
,
seeing
he
ever
liveth
,
and
maketh
intercession
for
them
.
Let
no
man
beguile
you
of
your
reward
in
a
voluntary
humility
,
and
worshiping
of
Angels
,
&c.
and
not
holding
the
head
.
I
am
the
doore
,
by
me
if
any
man
enter
in
he
shall
be
saved
,
&c.
Peter
,
Acts
Neither
is
there
salvation
in
any
other
,
for
among
men
there
is
given
no
other
name
under
Heaven
,
whereby
we
must
be
saved
.
I
am
the
way
,
the
truth
,
and
the
life
,
no
man
commeth
unto
the
Father
but
by
me
.
For
through
him
we
both
have
an
accesse
by
one
spirit
unto
the
Father
,
In
whom
we
have
boldnesse
and
accesse
with
confidence
by
the
faith
of
him
Likewise
also
the
Spirit
helpes
our
infirmities
,
for
we
know
not
what
we
should
pray
for
as
we
ought
,
but
the
Spirit
it selfe
maketh
intercession
for
us
with
groanings
which
cannot
be
uttered
,
and
hee
that
searcheth
the
heart
,
knoweth
what
is
the
minde
of
the
Spirit
,
because
he
maketh
intercession
for
the
Saints
,
according
to
the
Will
of
God
.
Yee
have
not
received
the
Spirit
of
bondage
againe
to
feare
,
but
yee
have
received
the
Spirit
of
adoption
,
whereby
yee
cry
Abba
,
Father
,
Because
yee
are
Sonnes
God
hath
sent
forth
the
Spirit
of
his
Sonne
into
your
hearts
,
crying
Abba
Father
.
For
we
have
not
an
High-Priest
,
which
cannot
be
touched
with
the
feeling
of
our
infirmities
,
but
was
in
all
points
tempted
like
as
we
are
,
yet
without
sin
.
that
we
may
obtaine
mercy
,
and
finde
grace
to
helpe
in
time
of
neede
.
whom
there
is
not
any
creature
that
is
not
manifest
,
and
in
whose
sight
with
whom
we
have
to
doe
,
all
things
are
naked
and
open
:
If
thou
wilt
offer
a
burnt
offering
,
thou
must
offer
it
to
God
alone
.
Psal.
Offer
unto
God
thanksgiving
,
and
pay
thy
vowes
unto
the
most
High
,
and
call
upon
me
in
the
day
of
trouble
,
I
will
deliver
thee
:
Giving
thankes
alwayes
for
all
things
unto
God
even
the
Father
,
in
the
name
of
our
Lord
Jesus
Christ
:
Yee
also
,
as
lively
stones
,
be
made
a
spirituall
house
,
an
holy
Priest-Hood
,
to
offer
up
spirituall
Sacrifices
acceptable
to
God
by
Jesus
Christ
.
Let
us
therefore
by
him
offer
the
sacrifice
of
prayse
alwayes
to
God
,
that
is
the
fruit
of
the
lips
,
giving
thanks
to
his
name
.
I
may
not
returne
with
thee
,
nor
eate
bread
,
for
it
was
said
unto
mee
by
the
Word
of
the
Lord
to
the
contrary
;
to
whom
the
old
Prophet
answered
,
I
am
a
Prophet
as
well
as
thou
,
and
an
Angel
spake
unto
me
by
the
Word
of
the
Lord
,
Bring
him
back
with
thee
into
the
house
that
he
may
eate
Bread
,
and
drinke
Water
,
but
he
lyed
.
If
any
man
teach
otherwise
,
and
consent
not
unto
wholsome
words
,
even
the
Words
of
our
Lord
Iesus
Christ
,
and
the
Doctrine
which
is
according
to
godlinesse
:
from
such
withdraw
thy selfe
.
Our
Father
which
art
in
Heaven
.
our
Father
which
art
in
Heaven
,
Hallowed
be
thy
name
thy
Kingdome
come
,
thy
will
be
done
,
and
forgive
us
our
sinnes
,
&c.
Whosoever
transgresseth
and
abideth
not
in
the
Doctrine
of
Christ
hath
not
God
.
He
that
abideth
in
the
Doctrine
of
Christ
,
hee
bath
both
the
Father
and
the
Sonne
.
If
there
come
any
unto
you
and
bring
not
this
doctrine
receive
him
not
into
your
House
,
neither
bid
him
God-speed
.
For
he
that
biddeth
him
God-speede
,
is
partaker
of
his
evill
deeds
.
for
how
shall
they
call
on
him
,
in
whom
they
have
not
believed
?
for
whosoever
shall
call
upon
the
name
of
the
Lordshall
be
saved
,
Rom.
Paul
,
filled
with
the
Holy
Ghost
said
,
O
full
of
all
subtilty
and
all
mischiefe
,
thou
child
of
the
Devill
,
thou
enemy
of
all
righteousnesse
,
wilt
thou
not
cease
to
pervert
the
wayes
of
the
Lord
?
Who
both
killed
the
Lord
Jesus
,
and
their
own
Prophets
;
and
have
persecuted
us
:
and
they
please
not
God
and
are
contrary
to
all
men
:
forbidding
us
to
speak
to
the
Gentiles
,
that
they
might
be
saved
,
to
fill
up
their
sinnes
alwayes
,
for
the
wrath
is
come
upon
them
to
the
uttermost
.
That
Church
that
teacheth
the
Way
,
the
Truth
and
the
Life
,
against
which
the
gates
of
Hell
can
never
prevaile
,
is
a
true
Church
,
the
ground
and
pillar
of
Truth
.
But
the
Church
of
teacheth
the
Way
,
the
Truth
,
and
the
Life
,
Ergo.
That
Church
which
is
built
upon
the
foundation
of
teacheth
the
Way
,
the
Truth
and
the
Life
,
&c.
But
the
Church
of
is
built
upon
the
foundation
of
Peter
,
Ergo.
That
Church
which
acknowledgeth
Jesus
Christ
to
be
the
Sonne
of
the
Eternall
living
God
,
and
believeth
onely
in
Him
for
salvation
,
renouncing
all
merit
,
will-worship
,
bumane
inventions
in
Gods
Service
,
and
continues
stedfastly
in
the
Doctrine
of
the
Prophets
and
Apostles
,
and
in
the
which
the
Gospell
is
purely
Preached
,
repentance
towards
God
,
&
faith
towards
our
Lord
Jesus
Christ
,
and
the
Sacraments
are
rightly
administred
,
and
in
the
which
there
is
the
true
invocation
of
God
,
that
Church
is
built
upon
the
foundation
of
Peter
,
and
teaches
the
Way
,
the
Truth
and
the
Life
,
and
is
a
true
Church
,
the
ground
and
pillar
of
Truth
.
But
the
Church
of
doth
acknowledge
Jesus
Christ
to
be
the
Sonne
of
the
Eternall
living
God
,
and
believes
onely
on
Him
for
salvation
,
renouncing
all
Merits
,
Will-worship
,
Humane
inventions
in
Gods
Service
,
and
continues
stedfastly
in
the
Doctrine
of
the
Prophets
and
Apostles
,
and
in
the
which
the
Gospell
is
purely
Preached
,
Repentance
towards
God
,
and
faith
towards
our
Lord
Jesus
Christ
,
and
the
Sacraments
are
rightly
administred
,
and
in
the
which
also
there
is
the
true
invocation
of
God
.
Ergo
,
It
is
built
upon
the
foundation
of
Peter
,
&c.
That
Church
which
acknowledgeth
both
the
natures
of
Iesus
Christ
,
and
all
his
Offices
,
and
so
believes
in
him
,
as
he
is
qualified
and
made
knowne
in
the
Gospell
,
renouncing
all
merits
and
will-worship
,
and
relies
onely
upon
Christ
for
salvation
,
and
observes
all
the
other
requisites
specified
in
my
Minor
,
that
Church
is
built
upon
the
foundation
of
Peter
,
and
believes
as
it
ought
to
believe
.
to
believe
in
Jesus
Christ
effectually
and
sufficiently
to
salvation
,
consisted
,
in
that
we
conformed
our selves
to
a
beliefe
which
is
speculative
,
and
to
a
religion
that
is
practicall
;
in
that
the
Church
of
Christ
was
determined
in
these
two
points
,
to
believe
what
was
rightly
delivered
to
us
for
speculative
,
and
then
the
externall
practice
of
religion
.
I
determined
not
to
know
any
thing
among
you
,
save
Jesus
Christ
,
and
him
crucified
.
For
this
is
life
eternall
to
know
thee
to
be
the
onely
true
God
,
and
whom
thou
hast
sent
Jesus
Christ
.
that
when
he
was
in
the
form
of
God
,
and
thought
it
no
robbery
to
be
equall
with
God
,
he
made
himselfe
of
no
reputation
,
and
tooke
upon
him
the
forme
of
a
servant
,
and
was
made
in
the
likenesse
of
men
,
Phil.
visited
and
redeemed
his
people
,
and
is
the
horne
of
our
salvation
,
to
believe
in
Jesus
Christ
effectually
and
sufficiently
to
salvation
,
consists
in
this
,
that
we
conforme
our selves
to
a
beliefe
which
is
speculative
,
and
to
a
religion
that
is
practicall
,
in
regard
that
the
Church
of
Christ
was
determined
in
these
two
points
,
to
believe
what
is
rightly
delivered
to
us
for
speculative
,
and
then
the
externall
practice
of
Religion
.
That
Church
that
declares
,
preaches
,
and
teaches
,
unto
the
people
,
all
that
Jesus
Christ
both
taught
,
did
,
and
suffered
for
the
salvation
of
mankind
,
after
he
had
taken
humane
nature
upon
him
,
as
he
was
our
King
,
Priest
,
and
Prophet
,
which
is
all
that
we
are
to
believe
for
the
speculative
part
:
and
declares
likewise
,
and
preaches
plainly
and
distinctly
,
whatsoever
concernes
the
peoples
dutie
of
love
and
obedience
to
God
againe
,
for
his
infinite
love
to
mankind
:
and
instructs
them
in
like
manner
of
their
duty
of
love
and
charity
one
towards
another
,
all
which
belongs
unto
the
practicall
part
of
religion
:
that
Church
teacheth
all
things
both
for
theory
and
practice
necessary
for
salvation
,
and
building
them
upon
the
foundation
of
Peter
.
But
the
Church
of
England
doth
all
this
:
ergo
.
Francis
Wortly
John
Gothericke
Wil.
Morton
Edw.
Bishop
That
Church
that
teaches
the
whole
counsell
of
God
,
the
knowledge
of
the
onely
true
God
,
and
whom
he
hath
sent
Jesus
Christ
,
which
is
life
eternall
,
John
and
testifies
unto
the
people
repentance
towards
God
,
and
faith
towards
our
Lord
Jesus
Christ
,
Acts
and
instructs
them
in
all
things
how
to
believe
aright
,
and
how
to
obey
aright
:
that
Church
teacheth
all
things
for
theory
and
practice
that
are
requisite
for
the
making
of
a
true
Church
,
and
for
the
building
of
it
upon
the
foundation
of
Peter
.
But
the
Church
of
England
teacheth
all
these
things
:
ergo
.
Heare
ye
me
,
O
Judah
,
and
ye
inhabitants
of
Jerusalem
,
believe
in
the
Lord
your
God
,
so
shall
ye
be
established
,
believe
his
holy
Prophets
,
so
shall
ye
prosper
.
And
whosoever
believeth
on
him
,
shall
not
be
confounded
,
Esay
If
ye
be
willing
and
obedient
,
ye
shall
eate
the
good
of
the
Land
:
but
if
ye
refuse
and
rebell
,
you
shall
be
destroyed
with
the
Sword
:
That
Church
that
teaches
the
people
their
whole
duty
,
both
towards
God
,
and
one
towards
another
,
and
instructs
them
both
what
they
should
doe
,
and
what
they
should
leave
undone
,
by
the
observing
of
the
which
they
may
live
happily
here
,
and
come
to
life
eternall
hereafter
:
that
Church
teacheth
the
whole
counsell
of
God
,
all
for
theory
and
practice
,
that
is
necessary
for
the
making
of
it
a
true
Church
,
and
the
building
of
it
up
upon
the
foundation
of
Peter
.
But
the
Church
of
England
doth
all
this
:
Ergo.
For
the
grace
of
God
that
bringeth
salvation
hath
appeared
unto
all
men
,
teaching
us
,
that
denying
ungodlinesse
and
worldly
lusts
,
we
should
live
soberly
,
righteously
,
and
holily
in
this
present
world
:
looking
for
that
blessed
hope
,
and
glorious
appearing
of
the
great
God
,
and
our
Saviour
Jesus
Christ
,
who
gave
himselfe
for
us
,
that
he
might
redeeme
us
from
all
iniquity
,
and
purifie
unto
himselfe
a
peculiar
people
,
zealous
of
good
workes
.
Let
us
heare
the
conclusion
of
the
whole
matter
,
feare
God
and
keepe
his
Commandements
,
for
this
is
the
whole
duty
of
man
.
God
forbid
that
I
should
sinne
against
the
Lord
,
in
ceasing
to
pray
for
you
:
but
I
will
teach
you
the
good
and
the
right
way
.
Onely
feare
the
Lord
,
and
serve
him
in
truth
,
with
all
your
heart
:
for
consider
how
great
things
he
hath
done
for
you
.
But
if
you
still
doe
wickedly
,
ye
shall
be
consumed
,
both
ye
and
your
King
.
John
Gotherick
All
Scripture
is
given
by
inspiration
of
God
,
and
is
profitable
for
doctrine
,
for
reproofe
,
for
correction
,
and
for
instruction
,
&c.
John
Gotherick
beliefe
speculative
,
and
her
religion
practicall
was
made
sinne
for
us
,
that
knew
no
sinne
,
that
we
might
be
made
the
righteousnesse
of
God
in
him
,
of
whose
fulnesse
we
have
received
grace
for
grace
,
John
to
whom
all
power
in
Heaven
and
Earth
is
given
,
Matth.
Who
was
made
like
unto
us
,
that
he
might
have
compassion
on
us
,
and
make
our
reconciliation
with
God
,
Heb.
Lord
to
whom
shall
wee
goe
?
thou
hast
the
words
of
eternall
like
.
that
the
Father
hath
layd
the
iniquities
of
us
all
upon
his
Sonne
,
that
by
his
stripes
wee
should
be
healed
.
that
Christ
did
in
his
body
heare
our
sinnes
upon
the
Tree
.
that
sin
was
condemned
in
his
flesh
,
when
He
was
made
sinne
for
us
,
and
redeemed
us
from
the
curse
of
the
Law
,
being
made
a
curse
for
us
,
for
being
justified
by
Faith
,
wee
have
peace
with
God
through
our
Lord
Jesus
Christ
,
Rom.
an
accompt
of
whatsoever
they
have
done
in
the
body
,
whether
good
or
evill
,
And
that
they
should
not
deceive
themselves
:
for
God
is
not
mocked
,
for
whatsoever
a
man
soweth
,
that
shall
he
also
reape
:
for
hee
that
soweth
unto
the
flesh
,
shall
of
the
flesh
reape
corruption
:
but
he
that
soweth
unto
the
spirit
,
shall
of
the
spirit
reape
life
everlasting
.
Gal.
This
is
life
eternall
to
know
thee
to
be
the
only
true
God
and
whom
thou
hast
sent
Iesus
Christ
.
If
any
will
be
my
Disciple
,
let
him
deny
himselfe
and
come
after
mee
.
God
is
a
Spirit
,
and
they
that
worship
him
must
worship
him
in
Spirit
and
Truth
.
Pure
Religion
and
undefiled
Iames
,
before
God
and
the
Father
,
is
this
,
to
visit
the
fatherlesse
and
the
Widow
in
their
affliction
,
and
to
keepe
themselves
unspotted
from
the
World
:
in
loving
our
Neighbour
as
our selves
.
in
being
kindly
affectioned
one
towards
another
with
brotherly
love
,
in
honour
preferring
one
another
,
In
doing
nothing
through
strife
and
vaine-glory
,
but
in
lowlinesse
of
mind
,
each
esteeming
others
better
than
themselves
.
beliefe
speculative
,
nor
to
the
Religion
practicall
,
as
that
of
Lord
of
Lords
and
foundation
of
the
Church
,
The
Kings
of
the
Nations
beare
rule
over
them
,
but
it
shall
not
be
so
among
you
.
Search
the
Scriptures
,
for
in
them
ye
thinke
to
have
eternall
life
.
When
ye
pray
,
say
,
Our
Father
which
art
in
Heaven
,
&c.
Come
unto
mee
all
yee
that
are
weary
and
heavy
laden
,
&c.
If
they
shall
say
unto
you
,
that
Christ
is
in
the
Desert
,
goe
not
forth
:
behold
,
he
is
in
the
secret
places
,
believe
it
not
.
tooke
the
Cup
,
and
when
he
had
given
thanks
,
he
gave
it
to
his
Disciples
,
saying
,
Drinke
ye
all
of
it
.
that
all
that
were
worthily
prepared
,
onely
to
heare
him
in
all
things
whatsoever
he
shall
say
unto
us
,
and
that
every
soule
that
shall
not
heare
that
Prophet
shall
be
destroyed
from
among
the
people
,
Deut.
Those
bookes
that
were
written
by
Divine
inspiration
,
and
by
the
counsaile
of
God
,
for
the
salvation
of
mankind
and
for
the
benefit
of
the
Church
of
God
in
all
ages
,
and
for
this
very
end
,
that
men
might
learne
,
and
know
the
mind
and
will
of
God
fully
and
cleerly
,
and
have
the
certaine
truth
of
the
things
they
had
heard
,
that
they
might
be
preserved
and
kept
from
all
errors
and
upheld
and
comforted
in
every
condition
,
they
were
not
accidentally
and
occasionally
written
,
and
out
of
the
peculiar
mation
and
pleasure
of
the
Penmen
thereof
,
and
by
the
will
of
man
,
but
by
the
Spirit
of
God
.
But
the
holy
Scriptures
were
written
by
Divine
inspiration
,
and
by
the
counsell
of
God
for
the
very
ends
specified
.
Ergo
,
they
were
not
accidentally
and
occasionally
written
,
and
out
of
the
peculiar
motion
and
pleasure
of
the
Pen-men
thereof
,
and
by
the
will
of
man
,
but
by
the
Spirit
of
God
.
The
whole
Scripture
is
given
by
divine
inspiration
,
or
inspiration
of
God
.
dictate
,
and
command
Wee
have
a
more
sure
word
of
prophecy
,
whereunto
yee
do
well
that
yee
take
heed
,
as
unto
a
light
that
shineth
in
a
darke
place
,
&c.
Knowing
this
first
,
that
no
prophecy
of
the
Scripture
is
of
any
private
interpretation
:
for
the
prophecy
came
not
in
old
time
by
the
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Ghost
.
had
not
followed
cunningly
devised
fables
,
when
they
made
knowne
unto
them
the
power
and
coming
of
the
Lord
Jesus
Christ
,
but
were
Eye-witnesses
of
his
Majesty
;
for
hee
received
from
God
the
Father
,
honour
and
glory
,
when
there
came
such
a
Voice
unto
him
from
the
excellent
glory
,
This
is
my
beloved
sonne
in
whom
I
am
well
pleased
.
And
this
voice
which
came
from
Heaven
wee
heard
,
when
wee
were
with
him
in
the
holy
mount
.
as
a
light
that
shineth
in
a
darke
place
but
holy
men
of
God
spake
as
they
were
moved
holy
Ghost
written
in
the
booke
of
the
Law
,
which
are
written
,
saith
he
,
in
the
Booke
of
the
Law
,
for
this
Commandement
which
I
command
thee
this
day
,
is
not
hid
from
thee
,
neither
is
it
farre
off
,
it
is
not
in
Heaven
,
that
thou
shouldest
say
,
Who
shall
go
up
for
us
to
Heaven
,
and
bring
it
us
,
and
cause
us
to
heare
it
,
that
we
may
do
it
?
neither
is
it
beyond
the
Sea
,
that
thou
shouldest
say
,
Who
shall
goe
over
the
Sea
for
us
,
and
bring
it
us
,
and
cause
us
to
heare
it
,
that
we
may
doe
it
?
But
the
Word
is
very
neare
unto
thee
,
even
in
thy
mouth
and
in
thy
heart
,
it
was
not
written
for
sake
alone
,
that
it
was
imputed
,
but
for
us
also
,
&c.
whatsoever
things
were
written
afore
time
,
were
written
for
our
learning
,
that
we
through
patience
and
comfort
of
the
Scriptures
might
have
hope
.
viz.
That
through
patience
,
and
comfort
of
the
Scriptures
we
might
have
hope
,
and
was
afflicted
in
all
their
afflictions
and
how
the
Angel
,
of
his
presence
saved
them
,
and
how
in
his
love
and
in
his
piety
he
redeemed
them
,
and
bare
them
and
carried
them
all
their
dayes
.
Isa.
Now
all
these
things
happened
unto
them
for
examples
:
and
they
are
written
for
our
admonition
,
upon
whom
the
ends
of
the
World
are
come
.
for
the
admonition
of
his
people
,
It
seemed
good
to
me
also
,
saith
S.
having
had
perfect
understanding
of
all
things
from
the
first
,
to
write
unto
thee
in
order
,
most
excellent
that
thou
mayest
know
the
certainty
of
those
things
,
wherein
thou
hast
beene
instructed
.
thou
maist
know
the
certainty
of
those
things
wherein
thou
hast
beene
instructed
.
that
they
may
know
the
certainty
of
the
things
wherein
they
have
beene
instructed
,
That
which
was
written
for
the
safety
of
the
people
,
and
for
the
preserving
of
them
in
the
true
Religion
,
that
was
not
accidentally
written
,
or
by
the
will
of
man
,
but
by
Gods
appointment
and
of
set
purpose
and
for
the
good
of
all
the
Church
:
but
the
holy
Scriptures
were
written
for
the
safety
of
the
people
,
and
for
the
preserving
of
them
in
the
true
Religion
,
they
were
not
accidentally
written
,
or
by
the
will
of
man
,
but
by
Gods
appointment
and
of
set
purpose
.
Finally
my
Brethren
rejoyce
in
the
Lord
.
To
write
the
same
things
to
you
,
to
mee
indeed
is
not
grievous
,
but
for
you
it
is
safe
:
Beware
of
doggs
,
beware
of
evill
workers
,
&c.
Saying
,
let
us
walke
by
the
same
rule
,
for
it
is
safe
for
you
so
to
do
,
Wherefore
I
will
not
be
negligent
to
put
you
alwayes
in
remembrance
of
these
things
,
though
yee
know
them
and
be
established
in
the
present
truth
.
Yea
,
I
thinke
it
meete
,
as
long
as
I
am
in
this
Tabernacle
,
to
stir
you
up
,
by
putting
you
in
remembrance
,
Moreover
,
I
will
indeavour
,
that
yee
may
be
able
after
my
decease
to
have
these
things
alwayes
in
remembrance
.
That
of
which
there
was
a
necessity
of
writing
,
for
the
common
salvation
and
for
the
encouragement
of
all
Christians
,
earnestly
to
contend
for
the
faith
which
was
once
delivered
to
the
Saints
,
that
was
not
penned
accidentally
and
occasionally
by
the
peculiar
motion
and
will
of
man
,
but
by
the
inspiration
and
moving
of
the
Holy
Ghost
,
and
of
set
purpose
.
But
the
sacred
Scriptures
were
written
of
necessity
for
the
common
salvation
,
and
for
the
animating
and
encouragement
of
all
Christians
,
earnestly
to
contend
for
the
faith
which
was
once
delivered
unto
the
Saints
.
Ergo
,
they
were
not
accidentally
and
occasionally
penned
,
and
by
the
peculiar
instigation
of
man
,
but
by
the
inspiration
and
moving
of
the
Holy
Ghost
,
and
of
set
purpose
.
when
I
gave
all
diligence
to
write
unto
you
of
the
common
salvation
:
it
was
needfull
for
me
to
write
unto
you
,
and
exhort
you
that
you
should
earnestly
contend
for
the
faith
which
was
once
delivered
unto
the
Saints
.
I
have
not
written
unto
you
,
because
ye
know
not
the
truth
:
but
because
ye
know
it
,
&c.
Let
that
therefore
abide
in
you
,
which
ye
have
heard
from
the
beginning
:
if
that
which
ye
have
heard
from
the
beginning
remaine
in
you
,
ye
shall
also
continue
in
the
Sonne
,
and
in
the
Father
.
And
that
is
the
promise
that
he
hath
promised
,
even
eternall
life
.
These
things
have
I
writ
unto
you
concerning
them
that
seduce
you
.
they
were
not
of
us
,
for
then
they
would
have
continued
with
us
:
but
they
went
out
that
they
might
be
made
manifest
that
they
were
not
of
us
.
Let
him
that
thinketh
he
standeth
,
take
heed
lest
he
fall
to
abide
in
the
truth
,
which
they
had
heard
from
the
beginning
,
that
was
in
the
faith
once
delivered
unto
the
Saints
,
That
which
God
himselfe
writ
with
his
owne
hand
,
and
that
which
was
penned
by
speciall
command
from
himselfe
,
for
the
salvation
and
edification
of
the
whole
Church
,
that
was
not
accidentally
and
occasionally
written
,
and
by
the
peculiar
motion
of
the
Pen-men
,
or
by
the
will
of
man
,
but
by
the
speciall
appointment
of
God
,
and
by
the
inspiration
of
his
holy
Spirit
,
and
of
set
purpose
:
but
the
holy
Scriptures
were
all
of
them
either
written
by
God
himselfe
and
with
his
owne
hand
,
or
by
his
speciall
command
and
appointment
and
by
the
inspiration
of
his
holy
Spirit
,
and
of
set
purpose
,
for
the
salvation
and
edification
of
the
whole
Church
:
Ergo
,
they
were
not
accidentally
or
occasionally
written
and
by
the
peculiar
motion
of
the
Pen-men
,
or
by
the
will
of
man
.
he
gave
him
two
Tables
of
the
Testimony
,
Tables
of
Stone
,
written
with
the
finger
of
God
.
and
he
wrote
on
the
Tables
according
unto
the
first
writing
,
the
ten
Commandements
,
&c.
Deut.
God
himselfe
for
the
salvation
of
his
people
,
that
when
he
was
come
he
would
tell
us
all
things
,
asking
him
what
he
should
doe
,
that
he
might
have
eternall
life
,
that
if
he
would
enter
into
life
,
he
should
keepe
the
Commandements
,
Matth.
The
Lord
said
there
unto
Moses
,
Write
this
for
a
remembrance
in
the
booke
,
and
rehearse
it
to
Josua
,
&c.
And
the
Lord
said
unto
Moses
,
write
thou
these
words
,
&c.
Now
therefore
write
this
song
for
you
,
and
teach
it
the
children
of
Israel
,
and
put
in
their
mouths
,
&c.
Yea
,
the
people
were
commanded
to
write
the
Commandements
of
the
Lord
upon
the
posts
of
the
houses
,
and
upon
their
gates
,
and
to
teach
them
diligently
unto
their
children
,
and
to
talke
of
them
to
them
,
when
they
sate
in
their
houses
,
and
when
they
walked
by
the
way
,
and
at
their
lying
downe
,
and
at
their
rising
up
,
Deut.
He
that
despised
Moses
Law
,
died
without
mercy
,
under
two
or
three
witnesses
.
Moreover
,
the
Lord
said
unto
me
,
Take
thee
a
great
Roll
,
and
write
in
it
with
a
mans
Pen
,
&c.
Goe
write
it
before
them
,
and
note
it
in
a
Table
,
and
write
it
in
a
booke
,
that
it
may
be
for
time
to
come
,
and
for
ever
and
ever
.
Take
thee
a
Roll
of
a
book
and
write
therein
all
the
words
that
I
have
spoken
unto
thee
,
against
Israel
and
against
Judah
,
and
against
all
the
Nations
,
from
the
day
I
spake
unto
thee
,
from
the
daies
of
Josiah
even
unto
this
day
.
Write
the
vision
,
and
make
it
plaine
upon
Tables
,
that
he
may
runne
that
readeth
it
.
Write
the
things
which
thou
hast
seene
,
and
the
things
which
are
,
and
the
things
which
shall
be
hereafter
.
The
Spirit
of
the
Lord
spake
by
me
,
and
his
Word
was
in
my
mouth
.
All
Scripture
is
given
by
inspiration
of
God
,
&c.
Peter
,
that
no
Prophesie
of
the
Scripture
,
is
of
any
private
interpretation
:
for
the
Prophesie
came
not
in
old
time
,
by
the
will
of
man
,
but
holy
men
of
God
spake
,
as
they
were
moved
by
the
holy
Ghost
.
If
any
man
thinketh
himselfe
to
be
a
Prophet
,
or
spirituall
,
let
him
acknowledge
,
that
the
things
I
write
unto
you
,
are
the
Commandements
of
the
Lord
.
But
if
any
man
be
ignorant
,
let
him
be
ignorant
still
.
but
if
any
man
will
be
ignorant
,
let
him
be
ignorant
still
.
Paul
,
Rom.
The
Law
of
the
Lord
is
perfect
,
converting
the
soule
,
The
testimony
of
the
Lord
is
sure
,
making
wise
the
simple
.
The
Statutes
of
the
Lord
are
right
,
rejoycing
the
heart
,
the
Commandement
of
the
Lord
is
pure
,
enlightning
the
eyes
.
illuminating
,
and
enlightning
the
eyes
?
Thy
Word
is
a
Lampe
unto
my
feet
,
and
a
light
to
my
waies
.
The
entrance
of
thy
Word
giveth
light
,
it
giveth
understanding
to
the
simple
.
That
it
giveth
subtilty
to
the
simple
,
and
to
the
young
man
knowledge
and
discretion
.
That
the
Commandement
is
a
Lampe
,
and
the
Law
is
light
.
All
the
words
of
my
mouth
,
are
in
righteousnesse
,
&c.
they
are
all
plaine
to
him
that
understandeth
,
and
right
to
them
that
find
knowledge
.
If
our
Gospell
be
hid
,
it
is
hid
to
them
that
are
lost
:
to
whom
the
God
of
this
world
hath
blinded
the
minds
of
them
which
believe
not
,
lest
the
light
of
the
glorious
Gospell
of
Christ
who
is
the
image
of
God
,
should
shine
into
them
.
We
have
also
a
more
sure
word
of
Prophesie
,
whereunto
you
doe
well
that
ye
take
heed
,
as
unto
a
light
that
shineth
in
a
darke
place
,
untill
the
day
dawne
and
the
Day-starre
arise
in
your
hearts
.
All
these
words
which
I
command
thee
this
day
,
shall
be
in
thine
heart
,
and
thou
shalt
teach
them
diligently
unto
thy
children
,
and
shalt
talke
of
them
when
thou
sittest
in
thy
house
,
and
when
thou
walkest
by
the
way
,
and
when
thou
liest
down
,
and
when
thou
risest
up
.
And
thou
shalt
bind
them
for
a
signe
upon
thy
hand
,
and
they
shall
be
for
frontlets
between
thine
eyes
.
And
thou
shalt
write
them
upon
the
posts
of
thine
house
,
and
on
the
gates
.
shall
ye
lay
up
these
my
words
in
your
heart
,
and
in
your
soule
,
and
bind
them
for
a
signe
upon
your
hand
,
that
they
may
be
as
frontlets
between
your
eyes
.
And
ye
shall
teach
them
your
children
,
speaking
of
them
,
when
thou
sittest
in
thine
house
,
and
when
thou
walkest
by
the
way
,
when
thou
liest
downe
,
and
when
thou
risest
up
,
and
thou
shalt
write
them
upon
the
doore
posts
of
thine
house
,
and
upon
thy
gates
.
that
their
daies
might
be
multiplied
,
and
the
daies
of
their
children
,
as
the
daies
of
Heaven
upon
the
earth
,
Seeke
ye
out
of
the
booke
of
the
Lord
,
and
read
,
&c.
Remember
ye
the
Law
of
Moses
my
servant
,
which
I
commanded
unto
him
in
Horeb
,
for
all
Israel
,
with
the
Statutes
and
judgements
.
And
it
shall
be
when
he
sitteth
upon
the
Throne
of
his
Kingdome
,
that
he
shall
write
him
a
copy
of
this
Law
in
a
booke
,
out
of
that
which
is
before
the
Priests
,
and
the
Levites
.
And
it
shall
be
with
him
,
and
he
shall
read
therein
all
the
daies
of
his
life
:
that
he
may
learne
to
feare
the
Lord
his
God
,
and
to
keep
all
the
words
of
his
Law
,
and
these
statutes
to
doe
them
:
that
his
heart
be
not
lifted
up
above
his
brethren
,
and
that
he
turne
not
aside
from
the
Commandement
to
the
right
hand
or
to
the
left
:
to
the
end
he
may
prolong
his
dayes
in
his
Kingdome
;
hee
and
his
children
in
the
middest
of
Jsrael
.
Only
be
thou
strong
and
very
couragious
:
that
thou
mayest
observe
to
doe
according
to
all
the
Law
,
which
my
servant
commanded
thee
:
turne
not
from
it
to
the
right
hand
or
to
the
left
,
that
thou
mayest
prosper
whithersoever
thou
go●st
.
This
book
of
the
Law
shall
not
depart
out
of
thy
mouth
,
but
thou
shalt
meditate
therein
day
and
night
,
that
thou
mayest
observe
to
do
according
to
all
that
is
written
therein
:
for
then
thou
shalt
make
thy
way
prosperous
,
and
then
thou
shall
have
good
successe
.
Josua
Be
ye
of
a
valiant
courrage
to
observe
,
and
do
all
that
is
written
in
the
book
of
the
law
of
that
ye
turne
not
there-from
,
to
the
right
hand
or
to
the
left
.
house
would
serve
the
Lord
My
sonne
Forget
not
my
Law
,
but
let
thy
heart
keepe
my
Commandements
:
for
length
of
dayes
and
yeares
of
life
,
and
peace
shall
they
adde
unto
thee
.
Let
not
mercy
and
truth
forsake
thee
:
binde
them
about
thy
necke
,
write
them
upon
the
Table
of
thy
heart
.
So
shalt
thou
finde
favour
,
and
good
understanding
in
the
sight
of
God
and
man
.
Solomon
Godlinesse
is
profitable
unto
all
things
,
having
promise
of
the
life
that
now
is
,
and
of
that
which
is
to
come
.
My
sonne
keepe
thy
fathers
commandement
,
and
forsake
not
the
Law
of
thy
mother
.
binde
them
continually
upon
thine
heart
,
and
tie
them
about
thy
neck
.
When
thou
goest
,
it
shall
leade
thee
;
when
thou
sleepest
,
it
shall
keepe
thee
;
and
when
thou
awakest
,
it
shall
talke
with
thee
;
for
the
Commandement
is
a
Lampe
,
and
the
Law
is
light
,
and
reproofes
of
instruction
are
the
way
of
life
.
Search
the
Scriptures
,
for
in
them
yee
thinke
to
have
eternall
life
,
and
they
are
they
that
testify
of
mee
.
Di●e●
,
to
and
the
Prophets
,
and
bids
them
heare
them
.
And
tells
them
farther
,
〈◊〉
if
●●y
will
not
heare
and
the
Prophets
,
though
one
should
arise
from
the
dead
they
would
not
be
perswaded
,
Let
the
Word
of
God
dwell
in
you
richly
,
in
all
Wisdome
,
teaching
and
admonishing
one
another
,
in
Psalmes
,
and
hymnes
,
and
spirituall
songs
,
singing
with
grace
in
your
hearts
to
the
Lord
.
And
whatsoever
yee
do
in
word
or
deede
,
do
all
in
the
name
of
the
Lord
Jesus
,
giving
thanks
to
God
and
the
Father
by
him
that
we
being
delivered
out
of
the
hands
of
our
enemies
,
might
serve
him
without
feare
,
in
holinesse
and
righteousnesse
before
him
,
all
the
dayes
of
our
lives
,
Lu.
holinesse
and
righteousnesse
before
him
but
all
the
dayes
of
our
lives
,
Let
the
Word
of
God
dwell
in
you
richly
Word
,
and
grieve
not
the
holy
Spirit
of
God
by
whom
you
are
sealed
unto
the
day
of
Redemption
,
Ephes.
is
called
the
ground
and
Pillar
of
truth
,
Search
the
Scriptures
Let
the
Word
of
God
dwell
in
you
richly
,
&c.
Yee
erre
,
not
knowing
the
Scriptures
.
Blessed
are
they
which
heare
the
Word
of
God
and
keepe
it
.
John
,
Revel
Blessed
is
he
that
readeth
,
and
they
that
heare
the
words
of
this
Prophecy
,
and
keepe
those
things
that
are
written
therein
:
for
the
time
is
at
hand
.
women
would
desire
to
heare
their
Sermons
.
Wee
have
a
more
sure
Word
of
prophesy
,
to
which
you
d●e
well
to
take
heed
as
to
a
light
in
a
darke
place
.
came
to
Jerusalem
to
worship
,
that
as
hee
returned
sitting
in
his
Chariot
hee
read
the
Prophet
Bereans
,
Act.
they
were
more
noble
than
they
which
were
at
Thessalonica
,
Luke
,
they
received
the
Word
with
all
readiness
,
searching
the
Scriptures
dayly
,
whether
those
things
were
so
.
That
he
knew
the
Scriptures
from
his
child-hood
,
To
the
Churches
of
God
,
to
the
sanctified
in
Jesus
Christ
,
and
to
all
those
that
call
upon
the
Name
of
our
Lord
Jesus
Christ
.
Paul
and
Timothy
servants
of
Jesus
Christ
,
to
all
the
Saints
in
Jesus
Christ
which
are
at
Philippi
,
with
the
Bishops
and
Deanes
.
And
S.
addresseth
his
Epistle
to
the
twelve
Tribes
that
are
scattered
abroade
,
Iames
the
strangers
scattered
through
Pontus
,
Galatia
,
Cappad●cia
,
Asia
and
Bithynia
,
vers
.
To
them
that
have
obtained
like
pretious
faith
with
us
,
through
the
Righteousnesse
of
God
and
our
Saviour
Jesus
Christ
,
to
Fathers
,
to
young
men
,
and
to
little
children
,
Thessalonians
,
When
yee
have
read
this
Epistle
,
cause
that
it
be
read
also
in
Laodicea
,
&c.
I
charge
you
by
the
Lord
,
that
this
Epistle
be
read
to
all
the
holy
Brethren
.
Blessed
are
they
that
reade
,
and
they
that
heare
the
words
of
this
Prophesy
,
and
keepe
those
things
which
are
written
therein
.
He
that
heareth
you
heareth
mee
,
and
he
that
despiseth
you
despiseth
me
,
and
him
that
sent
mee
,
Luke
That
which
is
able
to
make
us
wise
unto
salvation
,
containes
all
things
in
it
necessary
and
sufficient
to
eternall
life
and
happinesse
(
or
else
we
should
be
wise
but
in
part
.
)
But
the
holy
Scriptures
are
able
to
make
us
wise
to
salvation
:
Ergo
,
they
containe
all
things
necessary
and
sufficient
to
eternall
life
and
happinesse
.
From
a
child
Timothy
,
thou
hast
knowne
the
holy
Scriptures
,
which
are
able
to
make
thee
wise
unto
salvation
,
&c.
Continue
thou
in
the
things
which
thou
hath
learned
and
hast
been
assured
of
,
knowing
of
whom
thou
hast
learned
them
.
of
whom
thou
hast
learned
them
:
Felix
,
Acts
Paul
expounded
and
testified
the
Kingdome
of
God
,
perswading
them
concerning
Jesus
,
both
out
of
the
Law
of
Moses
,
and
out
of
the
Prophets
,
from
morning
till
evening
.
Paul
but
his
owne
sonne
in
the
faith
,
which
are
able
to
make
thee
and
all
men
wise
to
salvation
Which
are
able
to
make
thee
wise
unto
salvation
,
through
faith
which
is
in
Jesus
Christ
,
viva
voce
I
am
now
ready
to
be
offered
,
and
the
time
of
my
departure
is
at
hand
,
I
have
fought
a
good
fight
,
I
have
finished
my
course
,
I
have
kept
the
faith
:
hence
forth
there
is
laid
up
for
me
a
Crowne
of
righteousnesse
,
which
the
Lord
the
righteous
Judge
shall
give
me
at
that
day
,
and
not
to
me
onely
,
but
to
all
them
that
love
his
appearing
.
through
faith
which
is
in
Jesus
Christ
.
Even
as
our
beloved
brother
Paul
,
according
unto
the
wisdome
given
unto
him
,
hath
written
unto
you
,
as
also
in
all
his
Epistles
,
speaking
in
them
of
these
things
,
&c.
That
they
should
not
be
wise
above
that
which
was
written
.
The
Lord
will
take
away
your
part
out
of
the
booke
of
life
,
and
out
of
the
holy
City
,
and
from
the
things
that
are
written
in
the
Scriptures
.
If
the
Scriptures
of
the
old
Testament
are
able
to
make
men
wise
unto
salvation
,
much
more
then
are
all
the
holy
Scriptures
both
of
the
old
and
new
joyned
together
,
when
those
of
the
new
Testament
fully
and
clearely
interpret
the
old
,
and
(
with
open
face
,
the
vaile
being
taken
away
)
set
forth
Christ
unto
us
;
I
say
much
more
then
are
they
being
all
joyned
with
the
old
Testament
,
able
to
make
men
wise
to
salvation
:
But
the
antecedent
is
true
,
ergo
the
consequent
.
that
they
are
able
to
make
a
man
wise
to
salvation
.
Paul
,
that
all
Scripture
is
given
by
inspiration
of
God
,
and
profitable
,
&c.
That
which
was
able
to
keepe
men
out
of
the
place
of
the
damned
,
and
to
bring
them
into
the
bosome
of
Abraham
,
and
eternally
to
save
them
,
that
containes
all
things
in
it
necessary
to
salvation
:
But
Moses
and
the
Prophets
,
the
Scriptures
of
the
old
Testament
,
were
able
to
keepe
men
out
of
the
place
of
the
damned
,
and
to
bring
them
into
the
bosome
of
Abraham
,
and
eternally
to
save
them
:
Ergo
,
the
Scriptures
of
the
old
Testament
contained
all
things
in
them
necessary
for
the
salvation
of
all
those
that
were
under
the
Law
,
and
the
Jewes
then
had
no
need
of
any
humane
Traditions
For
if
they
will
not
heare
Moses
and
the
Prophets
,
neither
will
they
be
perswaded
,
though
one
rose
from
the
dead
,
Luke
Search
the
Scripture
for
in
them
ye
thinke
to
have
eternall
life
,
and
they
are
they
which
testifie
of
me
.
By
the
mouth
of
two
or
three
witnesses
every
thing
shall
be
confirmed
For
in
them
ye
have
eternall
life
.
Search
the
Scriptures
for
in
them
ye
thinke
to
have
eternall
life
,
and
they
are
they
which
testifie
of
me
.
Yee
your selves
thinke
in
them
to
have
eternall
life
Ye
doe
erre
not
knowing
the
Scriptures
,
nor
the
power
of
God
,
Where
there
is
no
vision
the
people
perish
:
but
he
that
keepeth
the
Law
happy
is
he
.
what
he
should
doe
that
he
might
have
eternall
life
:
If
thou
wilt
enter
into
life
,
keep
the
Commandements
Ye
shall
therefore
keepe
my
Statutes
and
my
judgements
,
which
if
a
man
doe
,
he
shall
live
in
them
:
I
am
the
Lord
.
And
I
gave
them
my
Statutes
,
and
shewed
them
my
judgements
,
which
if
a
man
doe
he
shall
even
live
in
them
.
had
in
them
eternall
life
for
they
testifie
of
me
Who
am
the
way
,
the
truth
,
and
the
life
:
and
no
man
commeth
unto
the
Father
but
by
me
.
and
bring
ye
to
the
knowledge
of
God
in
Jesus
Christ
,
which
is
life
eternall
,
John
For
that
which
hath
the
testimony
both
of
God
and
men
,
that
it
containeth
all
things
in
it
necessary
to
salvation
,
that
is
by
the
knowledge
and
faith
,
of
which
they
might
have
eternall
life
,
and
be
blessed
for
ever
,
that
comprehendeth
all
things
in
it
sufficient
for
the
attaining
to
life
eternall
,
and
for
saving
of
mens
soules
:
But
the
holy
Scriptures
of
the
old
Testament
have
this
testimony
from
God
himselfe
,
and
from
the
Lord
Jesus
Christ
,
and
from
the
whole
Nation
of
the
Jewes
,
which
is
an
Iliad
and
cloud
of
witnesses
,
that
they
have
life
eternall
in
them
,
that
is
by
the
knowledge
and
faith
of
which
they
might
have
eternall
life
,
and
be
blessed
for
ever
.
Ergo
,
they
containe
all
things
in
them
necessary
to
salvation
.
Yee
shall
not
adde
the
Lord
,
unto
the
Word
which
I
command
you
,
neither
shall
you
diminish
ought
from
it
,
that
you
may
keep
the
Commandements
of
the
Lord
your
God
which
I
command
you
.
That
to
which
nothing
was
to
bee
added
,
nor
from
which
nothing
was
to
be
detracted
or
taken
away
,
by
the
command
of
God
himselfe
,
that
was
absolutely
perfect
:
But
to
the
written
Word
of
God
,
nothing
was
to
be
added
,
nor
nothing
to
be
detracted
or
taken
away
,
and
that
by
Gods
own
Commandement
:
the
written
Word
and
the
Law
of
God
was
absolutely
perfect
.
The
Law
of
the
Lord
is
perfect
,
converting
the
soule
:
the
Testimony
of
the
Lord
is
sure
,
making
wise
the
simple
That
which
is
perfect
in
it selfe
,
converting
soules
,
and
giveth
wisdom
unto
the
simple
,
and
furnisheth
them
with
all
saving
knowledge
,
that
containes
all
things
in
it
necessary
to
salvation
,
and
is
a
perfect
and
absolute
Rule
,
and
has
no
neede
of
humane
Traditions
for
the
making
of
it
compleat
.
But
the
Law
of
the
Lord
is
perfect
in
it selfe
,
converting
soules
,
and
giveth
wisdome
unto
the
simple
,
and
furnisheth
them
with
all
saving
knowledge
:
it
containeth
all
things
in
it
necessary
to
salvation
,
and
is
a
perfect
and
absolute
Rule
,
and
hath
no
need
of
humane
Traditions
for
the
making
of
it
compleate
.
To
the
Law
and
to
the
Testimony
,
All
Scripture
is
given
by
inspiration
of
God
,
and
is
profitable
for
Doctrine
,
for
reproofe
,
for
correction
,
for
instruction
in
Righteousnesse
,
that
the
man
of
God
may
be
perfect
,
throughly
furnished
unto
all
good
workes
That
which
has
all
things
in
it
sufficient
for
the
begetting
of
Faith
and
Repentance
,
and
for
the
guiding
,
ordering
and
regulating
of
our
obedience
and
manners
,
and
for
the
supporting
of
us
in
every
condition
,
that
containes
all
things
in
it
necessary
to
salvation
.
But
the
holy
Scriptures
of
the
old
and
new
Testament
,
have
all
things
in
them
sufficient
for
the
begetting
of
Faith
and
Repentance
,
and
for
the
guiding
,
ordering
and
regulating
of
our
obedience
and
manners
,
and
for
the
supporting
of
us
in
every
condition
:
profitable
for
doctrine
,
for
reproofe
,
for
correction
,
for
instruction
in
Righteousnesse
,
that
the
man
of
God
may
be
perfect
,
throughly
furnished
to
all
good
workes
,
for
that
which
teacheth
the
truth
,
convinceth
error
,
corrects
vice
,
frames
us
to
all
virtue
,
and
comforts
us
in
every
condition
,
and
is
able
to
make
the
very
man
of
God
accomplished
and
throughly
furnished
to
all
good
workes
,
must
needs
containe
all
things
in
it
necessary
to
salvation
:
but
the
holy
Scriptures
doth
all
this
,
as
is
apparent
from
this
very
place
,
Whatsoever
things
were
written
aforetime
,
were
written
for
our
learning
,
that
were
through
patience
and
comfort
of
the
Scriptures
might
have
hope
,
the
holy
Scriptures
containe
all
things
in
them
necessary
to
salvation
.
For
as
much
as
many
have
taken
in
hand
to
set
forth
in
order
,
a
declaration
of
those
things
which
are
most
surely
believed
among
us
.
Even
as
they
delivered
them
unto
us
,
which
from
the
beginning
were
eye-witnesses
and
Ministers
of
the
Word
:
it
seemed
good
to
me
also
,
having
had
perfect
understanding
of
all
things
from
the
very
first
,
to
write
unto
thee
in
order
,
most
excellent
that
thou
mightest
know
the
certainty
of
those
things
wherein
thou
hast
beene
instructed
.
viva
voce
Those
writings
that
comprehend
in
them
a
perfect
declaration
of
all
things
,
that
were
most
surely
believed
conterning
Christs
doings
,
preachings
and
sufferings
,
and
have
in
them
a
certaine
and
orderly
narration
of
them
all
from
the
very
first
,
and
that
set
downe
by
them
,
that
had
a
perfect
understanding
of
them
from
the
beginning
as
being
Eye-witnesses
of
them
,
and
Ministers
of
the
Word
,
and
were
also
pend
to
this
very
end
,
that
the
truth
and
certainty
of
those
things
wherein
they
had
been
instructed
and
taught
,
might
be
knowne
to
all
future
ages
,
that
all
men
might
be
kept
from
error
and
be
established
and
confirmed
for
ever
in
the
truth
:
they
containe
all
things
in
them
necessary
to
salvation
.
But
the
Scriptures
of
the
new
Testament
comprehend
in
them
a
perfect
declaration
of
all
things
that
were
most
surely
believed
concerning
Christs
both
doings
,
preachings
,
and
sufferings
,
the
knowledge
and
believing
of
the
which
is
sufficient
to
salvation
,
and
have
in
them
a
certaine
and
orderly
narration
of
them
all
,
from
the
very
first
,
and
that
set
downe
by
them
that
had
a
perfect
understanding
of
them
from
the
beginning
,
as
being
Eye-witnesses
of
them
and
Ministers
of
the
Word
,
and
were
also
pend
to
this
very
end
,
that
the
Truth
and
certainty
of
those
things
,
wherein
they
had
bin
instructed
and
taught
,
might
be
known
to
all
future
Ages
,
that
all
men
might
be
kept
from
error
,
and
be
established
and
confirmed
forever
in
the
Truth
:
the
holy
Scriptures
containe
all
things
in
them
necessary
to
salvation
.
The
former
Treatise
have
I
made
,
O
of
all
that
Jesus
began
both
to
do
and
teach
,
untill
the
day
in
which
hee
was
taken
up
,
&c.
Those
Bookes
and
writings
that
containe
in
them
all
things
that
Jesus
Christ
both
did
,
taught
and
suffered
for
the
redemption
and
salvation
of
mankind
,
by
the
knowledge
and
faith
of
the
which
men
may
be
saved
,
they
containe
all
things
in
them
necessary
to
salvation
,
and
have
no
need
of
any
humane
Traditions
to
be
joyned
unto
them
for
the
making
of
them
a
perfect
Rule
.
But
the
Scriptures
of
the
new
Testament
comprehend
in
them
all
things
that
Jesus
Christ
both
did
,
taught
and
suffered
for
the
redemption
and
salvation
of
mankinde
,
by
the
knowledge
and
faith
of
which
men
may
bee
saved
.
the
Scriptures
containe
all
things
in
them
necessary
to
salvation
.
Not
all
particularly
(
for
the
other
Evangelists
wrote
divers
things
not
touched
by
him
)
but
all
the
principall
and
most
necessary
things
.
And
many
other
signes
truly
did
Iesus
,
in
the
presence
of
his
Disciples
,
which
are
not
written
in
this
Booke
:
But
these
are
written
that
you
might
believe
that
Jesus
is
the
Christ
the
Sonne
of
God
,
and
that
believing
yee
might
have
life
through
his
Name
:
That
which
teacheth
and
declareth
unto
us
the
soveraigne
and
chiefest
good
,
and
the
meanes
of
attaining
unto
this
good
,
that
containes
all
things
in
it
necessary
to
salvation
:
But
the
holy
Scriptures
doe
teach
and
declare
unto
us
the
Soveraigne
and
chiefest
good
;
to
wit
,
life
eternall
,
and
the
meanes
of
attaining
this
life
eternall
,
to
wit
,
faith
in
Jesus
Christ
.
The
Scriptures
containe
all
things
in
them
necessary
to
salvation
.
That
which
was
from
the
beginning
,
which
wee
have
heard
,
which
wee
have
seene
with
our
Eyes
,
which
wee
have
looked
upon
,
and
our
hands
have
handled
of
the
Word
of
Life
.
That
which
wee
have
seene
and
heard
declare
wee
unto
you
,
that
yee
may
also
have
fellowship
with
us
;
and
truly
our
fellowship
is
with
the
Father
and
with
his
Sonne
Jesus
Christ
.
And
these
things
write
wee
unto
you
that
your
joy
may
be
full
.
The
holy
Apostles
did
hear
and
see
whatsoever
was
necessary
to
salvation
:
but
the
Apostles
did
declare
,
set
downe
,
pen
and
record
in
their
writings
whatsoever
they
thought
usefull
,
requisite
and
sufficient
for
the
attaining
of
eternall
life
:
the
Apostles
have
declared
and
set
down
in
their
Bookes
and
writings
whatsoever
is
necessary
to
salvation
;
and
to
affirme
the
contrary
,
is
to
give
the
Spirit
of
God
and
the
holy
Apostle
the
lie
,
who
in
expresse
tearms
assert
it
.
For
that
which
unites
us
with
the
Father
,
and
with
his
Sonne
Jesus
Christ
,
and
makes
our
joy
compleat
,
that
undeniably
containes
all
things
necessary
to
salvation
:
but
the
holy
Scriptures
unite
us
with
the
Father
and
with
his
Sonne
Iesus
Christ
,
and
make
our
joy
compleate
:
they
containe
all
things
necessary
to
salvation
.
This
is
life
eternall
,
to
know
thee
to
be
the
onely
true
God
,
and
whom
thou
hast
sent
Jesus
Christ
That
which
teaches
us
the
knowledge
of
the
onely
true
God
,
and
whom
hee
hath
sent
Iesus
Christ
which
is
life
eternall
,
that
containes
all
things
in
it
necessary
to
salvation
;
but
the
holy
Scriptures
teach
us
the
knowledge
of
the
onely
true
God
,
and
whom
hee
hath
sent
Jesus
Christ
,
which
is
life
eternall
:
The
holy
Scriptures
containe
in
them
all
things
necessary
to
salvation
.
Who
at
sundry
times
and
in
diverse
manners
,
spake
in
time
past
unto
the
Fathers
by
the
Prophets
,
hath
in
these
last
dayes
spoken
unto
us
by
his
Sonne
,
&c.
If
the
Word
of
God
necessary
to
the
salvation
of
the
Church
,
was
first
delivered
by
the
Prophets
,
and
afterwards
by
Christ
and
his
Apostles
,
and
the
Word
of
God
delivered
by
the
Prophets
,
is
onely
at
this
day
to
be
sought
in
the
writings
of
the
Prophets
;
then
certainly
,
the
Word
of
God
delivered
unto
us
by
Christ
and
his
Apostles
,
is
at
this
day
onely
to
be
sought
in
the
writings
of
the
Apostles
,
unlesse
there
can
be
some
reason
given
of
the
dissimilitude
.
But
the
antecedent
is
true
,
The
consequent
.
Wherefore
,
the
Word
of
God
delivered
unto
us
by
Christ
and
his
Apostles
is
at
this
day
to
be
sought
,
or
found
onely
in
the
writings
of
the
Apostles
.
And
therefore
the
whole
Word
of
God
necessary
to
the
salvation
of
the
Church
is
contained
,
and
at
this
day
onely
to
be
found
in
the
writings
of
the
Prophets
and
Apostles
,
and
not
in
the
vaine
Traditions
of
men
.
The
hypothesis
or
hypotheticall
connexion
of
this
argument
Mr.
is
manifest
by
the
very
light
of
nature
,
Paul
,
Acts
none
other
things
than
those
which
the
Prophets
and
did
say
should
come
that
after
the
way
they
called
hee
worshipped
the
God
of
his
Fathers
,
believing
all
things
that
were
written
in
the
Law
and
the
Prophets
.
all
with
open
face
behold
as
in
a
glasse
the
glory
of
the
Lord
If
the
Word
of
God
which
was
delivered
in
divers
manners
and
sundry
waies
in
time
past
,
be
notwithstanding
all
of
it
to
be
found
in
the
writings
of
the
Prophets
,
then
the
Word
of
God
,
which
under
the
Gospell
was
not
delivered
in
divers
manners
and
sundry
waies
,
but
after
one
way
,
is
to
be
found
in
the
writings
of
the
Apostles
.
In
time
past
God
spake
unto
the
Fathers
by
the
Prophets
,
but
in
these
last
daies
he
spake
unto
us
by
his
Sonne
.
How
shall
we
escape
if
we
neglect
so
great
salvation
,
which
at
the
first
began
to
be
spoke
by
the
Lord
,
and
was
confirmed
unto
us
that
heard
him
?
As
my
Father
sent
me
,
so
I
send
you
.
He
that
heareth
you
,
heareth
me
,
and
he
that
despiseth
you
,
despiseth
me
,
&c.
The
Gospell
of
God
promised
by
the
Prophets
in
the
holy
Scriptures
.
They
have
Moses
and
the
Prophets
.
It
is
written
in
the
Prophets
.
King
Agrippa
,
believest
thou
the
Prophets
?
Luke
And
beginning
at
Moses
,
and
all
the
Prophets
,
he
expounded
unto
them
in
all
the
Scriptures
the
things
concerning
himselfe
,
By
the
word
of
Prophesie
For
the
Prophesie
came
not
in
old
time
by
the
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Ghost
.
I
speake
after
the
manner
of
men
,
though
it
be
but
a
mans
covenant
or
testament
,
yet
if
it
be
confirmed
,
no
man
disanulleth
or
addeth
thereto
.
If
the
Scripture
of
the
new
Testament
be
a
Covenant
,
and
it
be
not
lawfull
to
adde
unto
a
Covenant
,
then
it
is
not
lawfull
to
adde
any
thing
to
the
Scriptures
of
the
new
Testament
.
But
the
antecedent
is
true
:
ergo
,
the
consequent
If
any
man
shall
adde
unto
these
things
,
God
shall
adde
unto
him
the
plagues
that
are
written
in
this
booke
.
And
if
any
man
shall
take
away
from
the
words
of
the
booke
of
this
prophesie
,
God
shall
take
away
his
part
out
of
the
booke
of
life
,
and
out
of
the
holy
City
,
and
from
the
things
which
are
written
in
this
booke
.
untill
this
day
remaineth
the
same
vaile
untaken
away
,
in
the
reading
of
the
old
Testament
:
which
vaile
is
done
away
in
Christ
.
to
all
the
curses
of
the
covenant
,
that
are
written
in
this
booke
of
the
Law
.
the
booke
of
the
Covenant
the
new
Testament
something
belonging
unto
the
new
Testament
?
Ye
shall
not
adde
which
I
command
you
,
neither
shall
you
diminish
ought
from
it
,
that
you
may
keepe
the
Commandement
of
the
Lord
your
God
which
I
command
you
.
Yee
shall
observe
to
doe
therefore
,
as
the
Lord
your
God
hath
commanded
you
:
you
shall
not
turne
aside
to
the
right
hand
,
or
to
the
left
.
What
thing
soever
I
command
you
,
observe
to
doe
it
.
Thou
shalt
not
adde
thereto
nor
diminish
from
it
.
Adde
not
thou
to
his
words
,
lest
he
reprove
thee
,
and
thou
be
found
a
lyer
.
to
adde
unto
them
or
diminish
from
them
.
Moses
wrote
all
the
words
of
the
Lord
.
Moses
wrote
this
Law
.
If
thou
wilt
not
observe
to
doe
all
the
words
of
this
Law
,
that
are
written
in
this
booke
,
that
thou
mayst
feare
this
glorious
and
fearefull
Name
the
Lord
thy
God
.
I
believe
all
things
that
are
written
in
the
Law
and
in
the
Prophets
.
And
it
come
to
passe
,
when
he
heareth
the
words
of
this
curse
,
that
he
blesse
himselfe
in
his
heart
,
saying
,
I
shall
have
peace
,
though
I
walke
in
the
imagination
of
mine
heart
,
to
adde
drunkennesse
to
thirst
,
the
Lord
shall
not
spare
him
,
but
then
the
anger
of
the
Lord
,
and
his
jealousie
shall
smoke
against
that
man
,
and
all
the
curses
that
are
written
in
this
booke
shall
lie
upon
him
,
and
the
Lord
shall
blot
out
his
name
from
under
Heaven
.
If
thou
shalt
hearken
unto
the
voice
of
the
Lord
thy
God
to
keepe
his
Commandements
and
his
Statutes
,
which
are
written
in
this
booke
of
the
Law
.
Be
ye
therefore
very
couragious
to
keepe
and
doe
all
that
is
written
in
the
booke
of
the
Law
of
Moses
,
that
ye
turne
not
aside
therefrom
,
to
the
right
hand
or
to
the
left
.
Montague
.
David
shall
a
young
man
cleanse
his
way
?
by
taking
heed
thereto
according
to
thy
Word
.
I
am
a
stranger
in
the
earth
,
hide
not
thy
Commandements
from
me
.
blessed
that
delighteth
in
the
Law
of
the
Lord
,
and
doth
meditate
in
it
night
and
day
,
Psal.
My
sonne
,
keepe
thy
fathers
commandement
,
and
forsake
not
the
law
of
thy
mother
.
Bind
them
continually
upon
thine
heart
,
and
tie
them
about
thy
necke
;
when
thou
goest
it
shall
lead
thee
,
and
when
thou
sleepest
it
shall
keepe
thee
,
and
when
thou
awakest
it
shall
talke
with
thee
.
For
the
Commandement
is
a
Lampe
,
and
the
Law
is
light
,
and
reproofes
of
instruction
are
the
way
of
life
.
Let
us
heare
the
conclusion
of
the
whole
matter
:
Feare
God
,
and
keepe
his
Commandements
,
for
this
is
the
whole
duty
of
man
.
To
the
Law
and
to
the
Testimony
,
if
they
spake
not
according
to
this
word
,
it
is
because
there
is
no
light
in
them
.
Thus
saith
the
Lord
,
Stand
yee
in
the
wayes
and
see
,
and
aske
for
the
old
pathes
,
where
is
the
good
way
,
and
walke
therein
,
and
yee
shall
finde
rest
unto
your
soules
.
Remember
yee
the
Law
of
my
servant
,
which
I
commanded
him
in
Horeb
for
all
Jsrael
,
with
the
statutes
and
judgments
.
And
behold
a
voyce
out
of
the
clouds
,
which
said
,
This
is
my
beloved
Sonne
,
in
whom
I
am
well
pleased
;
heare
you
him
.
truly
said
unto
the
Fathers
,
A
Prophet
shall
the
Lord
your
God
raise
unto
you
of
your
brethren
,
like
unto
mee
,
him
shall
ye
heare
in
all
things
whatsoever
hee
shall
say
unto
you
:
and
it
shall
come
to
passe
,
that
every
soule
that
will
not
heare
that
Prophet
,
shall
be
destroyed
from
the
people
.
Search
the
Scriptures
they
have
and
the
Prophets
let
them
heare
them
Now
I
beseech
you
brethren
marke
them
which
cause
division
and
offences
,
contrary
unto
the
doctrine
yee
have
received
,
and
avoyd
them
,
for
they
that
are
such
serve
not
our
Lord
Iesus
Christ
,
but
their
owne
belly
,
and
by
good
words
and
faire
speeches
deceive
the
hearts
of
the
simple
.
for
they
that
are
such
serve
not
our
Lord
Jesus
Christ
.
them
not
to
be
wise
above
that
that
is
written
,
tying
them
ever
For
if
we
must
not
be
wise
above
that
which
is
written
,
and
the
opinions
and
doctrines
of
faith
belong
unto
true
wisdome
,
then
wee
ought
in
matters
of
faith
to
be
contented
solely
with
the
Scriptures
and
onely
to
cleave
and
stick
unto
that
rule
:
But
the
antecedent
is
true
:
The
consequent
Whosoever
propounds
or
establishes
any
doctrines
or
opinions
of
Faith
from
unwritten
Traditions
,
is
wise
above
that
which
is
written
.
But
no
Christian
truly
obedient
to
the
Apostolicall
doctrine
,
is
wise
above
that
which
is
written
:
no
Christian
truly
obedient
to
the
Apostolicall
Doctrine
,
doth
propound
or
establish
any
Doctrines
or
opinions
of
Faith
from
unwritten
Traditions
.
Though
wee
or
an
Angell
from
Heaven
preach
unto
you
otherwise
,
then
that
which
we
have
preached
unto
you
,
let
him
be
accursed
,
as
wee
said
before
,
so
say
J
now
againe
,
if
any
men
preach
unto
you
otherwise
,
then
that
yee
have
received
,
let
him
be
accursed
.
And
as
many
as
walke
according
to
this
rule
,
peace
be
unto
them
and
mercy
,
and
upon
the
Israel
of
God
.
with
lowlinesse
and
meeknesse
,
&c.
That
wee
henceforth
be
no
more
children
tossed
to
and
fro
,
and
carried
about
with
every
wind
of
Doctrine
,
by
the
sleight
of
men
,
and
cunning
craftinesse
,
whereby
they
lie
in
waite
to
deceive
.
whereto
we
have
already
attained
,
let
us
walke
by
the
same
rule
,
let
us
minde
the
same
things
.
lest
any
may
spoyle
you
through
philosophy
and
vaine
deceit
,
after
the
traditions
of
men
,
after
the
rudiments
of
the
World
,
and
not
after
Christ
:
for
in
him
dwelleth
all
the
fulnesse
of
the
God-head
bodily
,
and
yee
are
compleat
in
him
,
who
is
the
head
of
all
principality
and
power
,
that
they
were
subject
unto
the
ordinances
after
the
Commandements
,
and
Doctrines
of
men
.
That
thou
mightest
charge
some
that
they
teach
no
other
Doctrine
,
neither
give
heed
to
fables
,
&c.
Take
heede
unto
thy selfe
,
and
unto
thy
doctrine
,
continue
in
them
,
for
in
doing
this
,
thou
shalt
both
save
thy selfe
,
and
them
that
heare
thee
.
J
charge
thee
before
God
and
the
Lord
Jesus
,
and
the
elect
Angels
that
thou
observe
these
things
,
without
preferring
one
before
an
other
.
any
man
teach
otherwise
and
consent
not
to
the
wholesom
words
of
our
Lord
Jesus
Christ
,
and
to
the
doctrine
which
is
according
to
godlinesse
,
&c.
from
such
withdraw
thy selfe
.
I
give
thee
charge
in
the
sight
of
God
,
who
quickneth
all
things
,
and
before
Christ
Iesus
,
who
before
witnessed
a
good
confession
;
that
thou
keepe
this
Commandement
without
spot
,
untill
the
appearing
of
the
Lord
Jesus
Christ
.
Hold
fast
the
forme
of
sound
words
,
which
thou
hast
heard
of
mee
,
in
faith
and
love
which
is
in
Christ
Jesus
.
but
hold
fast
that
forme
of
sound
Words
,
Continue
thou
in
the
things
which
thou
hast
learned
and
hast
been
assured
of
,
knowing
of
whom
thou
hast
learned
them
.
rebuke
them
sharply
,
that
they
my
be
sound
in
the
Faith
;
Not
giving
heed
to
Jewish
fables
,
and
commandements
of
men
,
which
turne
from
the
truth
.
A
man
that
is
an
hereticke
,
after
the
first
and
second
admonition
,
reject
.
Jesus
Christ
the
same
yesterday
and
to
day
,
and
the
same
for
ever
,
Be
not
carried
about
with
strange
doctrines
,
&c.
which
have
the
government
over
you
,
who
have
preached
unto
you
the
Word
of
God
,
whose
faith
follow
,
considering
the
end
of
their
conversation
,
strange
doctrines
,
for
it
is
a
good
thing
that
the
heart
be
established
with
grace
,
&c.
For
God
is
a
Spirit
must
worship
him
in
spirit
and
truth
,
John
Whosoever
transgresseth
John
,
and
abideth
not
in
the
doctrine
of
Christ
,
hath
not
God
;
he
that
abideth
in
the
doctrine
of
Christ
,
he
hath
both
the
Father
and
the
Sonne
.
If
there
come
any
unto
you
,
and
bring
not
this
doctrine
,
receive
him
not
into
your
house
,
neither
bid
him
God
speed
.
For
he
that
biddeth
him
God
speed
is
partaker
of
his
evill
deeds
.
The
Church
of
believeth
that
Jesus
Christ
is
the
sole
high-Priest
and
onely
reall
Priest
of
the
new
Testament
,
and
that
his
sacrifice
once
offered
upon
the
crosse
,
is
that
onely
,
reall
and
externall
sacrifice
in
the
Christian
Church
,
and
that
that
sacrifice
is
the
onely
propitiatory
sacrifice
for
the
sins
of
mankind
,
and
that
there
is
no
other
.
that
in
that
action
they
call
the
sacrifice
of
the
Masse
,
there
is
a
true
reall
and
externall
sacrifice
,
in
the
which
their
Priests
whom
they
blasphemously
tearme
Priests
after
the
order
of
do
dayly
offer
up
unto
God
the
Father
,
the
very
body
and
the
very
bloud
of
Iesus
Christ
under
the
species
and
formes
of
Bread
and
Wine
,
and
affirme
that
this
is
a
propitiatory
sacrifice
for
the
living
and
for
the
dead
,
and
that
Christ
himselfe
is
here
really
present
in
the
hands
of
their
Priests
and
upon
their
Altars
,
and
offered
up
by
them
to
God
the
Father
and
that
it
is
the
same
Sacrifice
that
Christ
offered
upon
the
crosse
;
and
injoyne
all
the
people
to
put
their
trust
in
it
for
salvation
,
and
to
give
the
same
Divine
worship
unto
it
under
paine
of
death
,
that
is
to
be
given
to
Christ
himselfe
the
Saviour
of
the
World
.
That
Sacrifice
which
differeth
from
the
Sacrifice
of
the
Lord
Jesus
Christ
,
both
in
the
efficient
,
materiall
,
formall
and
finall
cause
,
that
is
not
the
same
sacrifice
that
Christ
offered
upon
the
crosse
:
but
the
sacrifice
of
the
Masse
differeth
from
the
sacrifice
of
the
Lord
Iesus
Christ
,
both
in
the
efficient
,
materiall
,
formall
and
finall
cause
:
it
is
not
the
same
sacrifice
,
but
a
detestable
Idoll
.
re
&
ratione
dissentire
The
sacrifice
of
the
crosse
,
was
offered
up
by
that
high-Priest
who
is
the
eternall
Sonne
of
the
eternall
Father
,
who
is
holy
,
harmlesse
,
undifiled
,
separate
from
sinners
,
and
made
higher
than
the
Heavens
,
Who
through
the
eternall
Spirit
,
offered
himselfe
without
spot
to
God
.
But
the
Sacrifice
of
the
masse
is
not
offered
up
by
this
Priest
,
nor
through
the
eternall
Spirit
:
but
by
a
most
polluted
Priest
and
through
the
Spirit
of
Antichrist
:
the
sacrifice
of
the
Masse
is
not
the
same
sacrifice
of
Iesus
Christ
,
it
differing
from
it
in
the
efficient
cause
,
but
a
most
detestable
Idoll
.
The
matter
of
the
sacrifice
of
Jesus
Christ
was
the
humane
nature
,
very
man
,
that
that
was
borne
of
the
Virgin
that
was
of
the
seede
of
of
the
Tribe
of
that
suffered
under
that
was
crucified
,
dead
and
buried
,
and
is
now
at
the
right
Hand
of
God
,
and
made
higher
than
the
Heavens
.
not
the
humane
nature
,
very
man
,
and
that
that
was
borne
of
the
Virgin
that
was
of
the
seede
of
of
the
Tribe
of
that
suffered
under
that
was
crucified
,
dead
and
buried
,
and
is
now
at
the
right
hand
of
God
,
and
made
higher
than
the
Heavens
.
the
sacrifice
of
the
Masse
is
not
the
same
sacrifice
of
Iesus
Christ
that
was
offered
upon
the
Crosse
;
but
a
most
prodigious
Idoll
that
ought
of
all
men
to
be
abominated
.
Behold
my
hands
and
my
Feete
,
for
it
is
I
my selfe
:
handle
mee
and
see
:
for
a
Spirit
hath
not
flesh
and
bones
,
as
yee
see
mee
have
.
Pontius
Pilate
Molecke
,
Rimmon
The
Sacrifice
of
Iesus
Christ
was
the
giving
up
of
his
Spirit
into
the
hands
of
God
his
Father
,
the
laying
down
of
his
life
,
the
separation
of
the
humane
soule
from
his
body
,
and
the
effusion
of
his
bloud
,
and
the
wounding
and
piercing
of
his
glorious
Body
;
but
in
the
sacrifice
of
the
Masse
there
is
none
of
all
this
,
you
your selves
calling
it
an
unbloudy
sacrifice
,
and
by
virtue
of
your
concomitancy
as
you
tearme
it
,
you
joyne
flesh
and
bloud
,
soule
and
body
together
and
make
that
whole
which
on
the
Crosse
was
in
all
respects
separated
:
the
Sacrifice
of
the
Masse
is
not
the
Sacrifice
of
Jesus
Christ
,
But
the
Fearfull
and
Vnbelievers
and
Idolaters
,
shall
have
their
part
in
the
lake
which
burneth
with
fire
,
and
which
is
the
second
death
.
The
Sacrifice
of
Jesus
Christ
was
of
that
virtue
and
efficacy
,
and
offered
up
to
this
very
end
that
it
might
be
a
ransome
for
all
believers
,
For
by
once
offering
he
hath
perfected
for
ever
them
that
are
sanctified
.
But
the
sacrifice
of
the
Masse
,
is
neither
of
any
power
or
efficacy
,
nor
never
yet
perfected
any
,
and
by
the
confession
of
the
Papists
themselves
must
many
times
be
reiterated
to
bring
one
poore
soule
out
of
their
fained
Purgatory
,
therefore
in
regard
also
of
the
end
it
is
not
the
same
,
but
differeth
from
the
sacrifice
of
Jesus
Christ
,