Of
Religion
in
general
.
Of
Religion
:
and
how
this
Manuall
is
made
to
serve
the
Soule
in
it
.
REligion
is
the
Worship
or
Service
of
God
.
[
a
](A77634-e17720-b)
a
Joh.
9.
31.
The
parts
of
it
are
two
.
Faith
,
and
Life
[
b
](A77634-e17740-b)
b
Act.
24.
14.
;
or
the
Knowledge
and
Practice
of
it
[
c
](A77634-e17750-b)
c
1.
Chron.
28.
9.
.
1.
There
is
a
three-fold
Knowledge
of
Religion
.
Of
Foundations
,
or
Grounds
of
it
:
Of
Superstructions
,
or
what
's
built
on
those
Grounds
:
Or
of
Pinacles
or
Punctilio's
,
high
and
curious
points
in
the
building
.
The
first
of
these
is
necessary
for
a
Christian
[
d
](A77634-e17820-b)
d
Pro.
19.
2
Luc.
12.
47.
:
the
second
,
for
a
Divine
[
e
](A77634-e17830-b)
e
Tit.
1.
9.
:
the
third
for
no
man
[
f
](A77634-e17840-b)
f
1
Tim.
6.
20.
.
The
first
,
is
necessary
and
profitable
:
the
second
profitable
,
not
necessary
:
The
third
is
neither
.
The
first
is
the
minds
life
[
g
](A77634-e17850-b)
g
Prov.
3.
18.
22.
,
the
second
health
[
h
](A77634-e17860-b)
h
2
Tim.
1.
7.
,
the
third
,
the
souls
disease
or
itch
[
i
](A77634-e17870-b)
i
Tim.
4.
3.
.
The
Grounds
of
Religion
necessary
to
be
knowne
:
See
pag.
2.
And
what
profits
may
be
made
of
those
Grounds
,
pag.
4.
2.
The
Practice
of
Religion
consists
in
three
things
.
1.
Invocation
[
k
](A77634-e17940-b)
k
Gen.
4.
26.
.
For
that
see
the
Prayers
.
2.
Mortification
[
l
](A77634-e17960-b)
l
Gal.
5.
24.
Col.
3.
5.
.
For
that
see
the
weekly
Services
against
Vanities
and
Sins
,
and
their
Remedies
.
And
the
Soliloquies
.
3.
Celebration
of
the
Holy
Eucharist
.
For
that
see
the
Particular
Directions
,
pag.
12.
and
Meditations
in
the
Service
for
it
.
The
Grounds
of
Christian
Religion
.
Qu.
WHat
is
the
End
for
which
God
made
Man
in
this
world
?
Ans.
To
live
happy
with
himself
in
Qu.
What
is
the
Means
to
be
so
happy
?
Ans.
To
serve
God
according
to
Qu.
Which
Religion
is
the
True
?
Ans.
The
Christian
.
Qu.
What
is
required
of
the
true
Christian
?
Ans.
To
Believe
,
Doe
,
and
Pray
aright
Qu.
1.
What
is
it
to
Believe
aright
?
Ans.
Largely
,
all
which
God
sayes
in
his
Word
,
briefly
summ'd
up
in
the
Apostles
Creed
,
which
all
Christians
receive
as
the
Rule
of
their
Faith
.
Qu.
2.
What
is
it
to
Doe
aright
?
Ans.
All
which
God
wills
in
his
Law
,
summed
up
in
the
Decalogue
:
by
whose
ten
Commands
we
are
to
governe
all
our
actions
,
as
the
great
Rule
of
our
life
.
Qu.
How
are
we
to
understand
and
observe
those
Commandements
?
Ans.
We
must
understand
,
1.
That
2.
We
may
,
and
must
observe
all
this
.
Qu.
3.
What
is
it
to
Pray
aright
?
Ans.
According
to
the
Patterne
of
Devotion
summ'd
up
in
the
Lords
Prayer
,
the
Rule
of
our
D●sires
.
1.
For
Gods
glory
before
our
good
;
the
Churches
before
my
own
;
and
my
soul
before
my
body
(
for
matter
and
order
.
)
And
this
in
love
and
lowliness
,
with
faith
and
assurance
,
for
the
manner
.
2.
And
that
either
to
the
Sense
,
or
according
to
the
Words
of
the
Patterne
.
Qu.
What
assurances
hath
the
true
Christian
,
that
believing
,
doing
,
and
praying
aright
in
this
world
,
he
shall
be
happy
in
another
?
Ans.
Two
great
Assurances
,
Gods
1.
Besides
Gods
Word
,
his
Bond
,
(
which
by
his
power
he
can
,
and
for
his
truth
,
he
will
make
good
.
)
It
is
in
a
Covenant
confirmed
with
Gods
Oath
,
which
cannot
change
;
by
Testament
ratified
in
Christ
bloud
,
which
must
not
alter
.
And
to
this
Covenant
and
Testament
are
put
,
2.
Gods
Broad
Seales
of
mans
Salvation
,
the
Two
Sacraments
of
Christ
;
Baptisme
,
the
Seal
of
my
Birthright
to
Heaven
,
and
the
Holy
Eucharist
,
the
Seal
of
my
Inheritance
in
it
.
Qu.
Are
the
Sacraments
onely
Signes
and
Seales
?
Ans.
No.
As
they
are
Christs
Assurances
,
so
they
are
his
Conveyances
Qu.
What
is
to
be
gathered
from
all
these
Grounds
?
Ans.
Two
Good
Resolves
for
two
Important
Inquiries
.
1.
Who
is
the
best
Christian
?
He
that
most
carefully
keeps
his
Rules
and
Seales
.
2.
Which
is
the
Best
Church
?
That
which
is
made
up
of
such
Christians
.
MAT.
18.
20.
Where
two
or
three
are
gathered
together
in
my
Name
,
there
I
am
in
the
midst
amongst
them
.
[
There
then
Devout
Soul
be
thou
One
,
in
Christs
Name
,
and
rest
confident
to
be
saved
since
thy
Saviour
is
with
thee
there
.
]
Grounds
of
Protestant
Religion
:
How
a
devout
Christian
Soul
in
the
midst
of
the
manifold
Distractions
,
and
Divisions
about
Religion
,
and
Pretensions
,
and
Claimes
to
the
Church
,
may
upon
These
Grounds
,
against
all
seruples
,
rest
satisfied
,
and
setled
in
minde
,
and
cheerfully
goe
on
in
Gods
Service
,
to
Salvation
?
1.
IF
he
that
Believes
,
Lives
,
and
Prayes
according
to
Christs
Rules
be
the
True
Christian
,
and
by
all
Gods
Assurances
shall
be
the
Happy
Man
;
The
next
way
to
Heaven
,
is
not
to
look
after
Controversie
,
but
Conscience
;
and
to
spend
my
Zeale
and
Time
,
not
in
being
Contentious
,
but
Religious
:
Since
,
wheresoever
I
live
,
or
am
in
the
Christian
World
(
West
or
East
,
in
what
Church
or
Country
soever
)
it
is
not
my
being
a
Good
Scholler
that
must
save
me
;
but
a
Good
Christian
;
Not
a
learned
Disputant
for
Christ
,
but
a
Devout
Servant
to
him
:
Nor
being
of
such
or
such
a
Party
or
Side
in
the
Church
,
but
a
true
Member
of
his
Body
.
And
even
upon
These
Grounds
I
may
see
and
discerne
enough
about
the
present
Controversies
and
Debates
,
in
and
concerning
the
Church
.
For
,
1.
I
would
aske
this
;
Whether
I
,
being
borne
againe
,
and
made
a
Christian
by
true
Baptisme
,
1.
Believing
the
Scriptures
,
shall
be
damn'd
for
not
equally
believing
Traditions
?
Whether
believing
the
Apostels
Creed
,
I
shall
be
damn'd
for
not
believing
as
my
Creed
,
the
Popes
to
be
as
infallible
as
the
Apostles
?
2.
Whether
making
conscience
to
serve
and
worship
God
,
I
shall
be
damned
for
not
worshiping
Images
?
3.
Whether
praying
to
God
as
Christ
taught
,
Our
Father
;
I
shall
be
damned
for
not
Invocating
Saints
and
Angels
,
and
saying
,
Our
Friend
which
art
in
Heaven
?
4.
Whether
Receiving
the
Holy
Sacrament
in
both
kindes
,
confessedly
according
to
Christs
Institution
,
I
shall
be
damned
because
the
Cup
is
taken
away
by
a
Councell
?
And
whether
,
if
the
Bloud
be
said
to
be
in
the
Body
,
it
be
not
so
to
the
Priest
too
;
and
so
by
that
reason
neither
People
nor
Priest
are
to
have
the
Cup
?
These
being
Points
of
Chiefest
Difference
in
Religion
betwixt
Protetants
and
Papists
,
an
ordinary
and
indifferent
understanding
may
easily
judge
by
the
evidence
of
Those
Christian
Grounds
,
whether
the
Protestant
is
a
damnable
Christian
.
2.
Nay
,
secondly
,
I
would
aske
further
,
1.
Whether
to
give
an
equall
faith
to
Tradition
as
Scripture
,
&
to
a
Pope
,
as
Christ
or
an
Apostle
of
Christ
,
be
not
to
incurre
the
great
Curse
for
Additions
?
2.
Whether
Worshiping
of
Crucifixes
and
Images
be
not
Idolatry
damn'd
in
Scripture
,
against
Gods
Second
Commandement
?
Whether
the
doing
it
but
Relatively
;
save
it
according
to
the
Distinction
of
the
Schoole
,
in
the
ignorant
people
?
Or
learned
either
,
if
the
Israelites
3.
Whether
Praying
to
Saints
(
confessed
to
be
an
Unstatutable
worship
)
be
not
a
sinne
of
Superstition
against
God
?
and
praying
to
be
heard
and
help't
for
their
Merits
sake
,
a
Great
injury
to
Christ
?
4.
Whether
to
give
the
Sacrament
without
the
Cup
,
be
not
(
as
Pope
Gelasius
said
)
A
grand
Sacriledge
;
and
so
to
take
it
,
to
receive
but
halfe
the
Communion
.
And
whether
the
people
may
not
justly
doubt
;
and
feare
,
they
Receive
None
,
if
but
Halfe
?
These
being
the
Points
and
practises
of
the
Romane
Church
,
the
unprejudic'd
may
judge
whether
the
Papists
,
be
not
the
more
dangerous
Religion
.
2.
If
it
be
said
there
is
but
One
,
Ancient
,
Visible
,
Catholique
Church
of
Christ
,
out
of
which
to
depart
by
Schisme
,
is
to
goe
from
Salvation
:
And
that
is
the
now-Romane
Church
;
and
this
now
doth
the
Reformed
:
I
satisfie
my selfe
on
my
former
grounds
thus
;
1.
Out
of
the
Catholique
Church
is
2.
If
they
say
my
Church
is
New
;
I
Is
not
worshipping
Images
New
established
Yea
and
for
the
great
point
of
Supremacy
,
was
not
Gregory
[
*
](A77634-e19800-b)
*
L.
4.
Epist.
36.
the
First
who
proclaimed
it
Anti-Christian
at
Constantinople
;
(
Ann.
600.
)
And
all
the
Bishops
before
him
,
of
whom
not
one
ever
challenged
it
,
before
the
Succeeding
Popes
in
the
last
thousand
yeares
,
who
laid
claime
to
it
after
them
?
3.
If
they
say
,
We
are
but
lately
Visible
?
4.
And
since
,
if
another
teare
my
5.
And
since
Vnity
in
Opinion
,
is
the
Vnity
in
Foundation
,
in
the
Reformed
as
well
as
the
Romane
?
And
Diversity
and
Contrariety
of
opinions
in
the
Roman
,
as
well
as
the
Reformed
?
Yea
in
high
points
of
their
faith
as
well
as
opinions
?
I
ask
then
1.
Touching
the
Immaculate
conception
of
the
Blessed
Virgin
,
Whether
the
Dominicans
be
not
as
hot
against
it
as
the
Franciscans
are
for
it
?
(
both
famous
Orders
of
Romane
Catholicks
.
)
2.
Touching
the
Aids
Operations
of
Grace
,
&c.
Whether
the
Lutheran
be
more
fiery
against
the
Calvinist
,
then
the
Jesuite
is
against
Dominican
?
And
whether
even
in
the
horrid
point
of
Absolute
Reprobation
it self
,
Bannes
doe
not
outgoe
Calvin
,
and
Lessius
goe
along
with
Luther
?
(
Both
Famous
Roman
Catholicks
of
their
orders
.
)
3.
Touching
the
Popes
Supremacy
.
Whether
the
Doctors
of
Sorbon
stand
not
as
much
against
it
,
as
the
Doctors
of
Lovaine
are
for
it
?
(
Both
Romane-Catholick
Universities
and
Schooles
.
)
Whether
Venice
be
as
much
for
the
Popes
power
and
Prerogative
as
Rome
?
(
Both
Romane
Catholick
Cities
and
States
)
Whether
the
French
Papist
professe
and
give
as
much
Subjection
to
the
Pope
as
the
Spanish
,
(
Both
Romane
Catholick
Countries
and
Churches
.
)
Nay
,
whether
Gregory
the
first
(
the
Saint
)
was
not
as
fierce
to
condemne
,
as
Gregory
the
7.
was
furious
to
maintain
it
?
(
Both
Romane
Catholick
Bishops
and
Popes
.
)
4.
Touching
the
Popes
Infallibility
.
Whether
some
place
it
,
Not
in
a
Councell
,
but
the
Pope
;
some
not
in
the
Pope
,
but
a
Councell
;
Some
in
both
Councell
and
Pope
?
All
Catholicks
,
Doctors
,
and
Champions
in
their
severall
Countries
.
5.
Touching
the
Bible
it self
of
the
Vulgar
Translation
;
Whether
Sixtus
the
fift
having
damned
all
that
use
other
,
or
vary
but
a
syllable
from
his
:
Gregory
the
8.
did
not
put
out
another
,
and
curse
all
that
use
any
other
but
it
?
So
that
according
to
their
Rules
of
Infallibility
in
the
Pope
,
the
Papist
must
be
damn'd
that
makes
use
of
any
Bible
:
For
both
these
were
Bishops
of
Rome
,
and
Popes
?
2.
And
for
Unitie
in
affection
and
Spirit
.
Doe
our
foulest-mouth'd
Sectaries
raile
more
at
Church-men
and
Orders
,
than
the
Secular
Priests
at
the
Jesuites
,
and
they
at
the
Seculars
?
both
of
them
Papists
?
did
ever
,
or
doe
the
Cruellest
of
their
Faction
,
shew
more
inhumane
rage
against
their
Opposites
,
then
Sergius
[
*
](A77634-e20390-b)
*
As
Luitprandus
,
Baronius
sayes
Beniface
.
did
against
his
Predecessour
Formosus
,
Damning
all
that
he
had
done
before
,
(
as
he
did
by
Stephanus
)
and
raising
him
out
of
his
Grave
,
and
setting
him
up
in
his
Pontificall
habit
to
damne
him
,
and
wreak
his
barbarous
spight
and
malice
upon
him
[
*
](A77634-e20440-b)
*
Cut
off
his
three
fingers
,
&
cast
him
into
Tyber
,
&c.
See
Baronius
,
,
and
these
also
were
Popes
of
Rome
.
Are
these
signes
of
all
Unity
amongst
them
?
3.
If
they
trouble
me
lastly
with
their
trivial
and
frighting
argument
to
weak
and
tender
Soules
,
saying
,
By
our
Confession
some
may
be
saved
in
their
Church
;
but
say
they
,
None
can
be
saved
in
Ours
.
Theirs
therefore
is
the
safer
Religion
;
I
aske
,
whether
they
mistake
not
us
,
and
know
,
what
themselves
say
:
For
all
ours
say
not
so
;
and
did
they
all
,
it
were
nothing
.
For
1.
When
we
say
,
some
of
them
may
be
saved
holding
to
the
Christianity
,
amongst
them
,
and
groaning
under
the
Corruption
(
as
no
doubt
some
doe
:
)
Is
not
this
in
effect
to
say
,
None
are
saved
in
the
Romane
Church
but
Protestants
in
heart
?
For
sure
,
He
that
is
Detestant
of
the
corruption
in
it
,
had
he
liberty
,
would
be
Protestant
against
it
?
Do
we
say
that
any
are
saved
by
or
for
their
Corruptions
;
that
is
,
as
merepure-Papists
holding
and
doing
all
things
in
opposition
to
us
,
and
not
because
of
the
Common
Christianity
betwixt
us
?
Doe
we
not
say
of
those
Corruptions
,
that
Salvation
is
absolutely
impossible
by
them
,
and
exceedingly
difficult
and
dangerous
for
them
,
because
the
Christianity
which
should
Save
,
is
so
incorporated
and
mixt
with
the
Corruptions
that
Destroy
:
But
with
us
no
such
danger
and
difficulty
,
because
our
Christianity
is
purged
from
such
corruptions
?
Then
I
aske
,
If
he
be
mad
,
that
being
to
passe
over
a
deepe
River
,
will
leave
a
Bridge
for
a
narrow
Planke
;
Is
he
wise
,
that
in
the
Great
Case
of
Eternall
life
and
Salvation
,
will
put
his
Soule
on
a
perplext
and
perillous
way
,
when
he
may
goe
a
plaine
and
a
safe
one
?
2.
And
by
that
Argument
,
should
not
every
Papist
turne
Protestant
?
Believe
,
Worship
,
Pray
,
Come
to
Service
,
and
Sacrament
with
us
?
For
1.
They
confesse
with
us
,
Scripture
is
infallible
,
but
we
say
,
not
the
Pope
.
The
Rule
of
Faith
say
both
,
but
not
Tradition
say
we
.
Safe
to
believe
the
Old
Creed
,
both
grant
;
but
,
a
New
One
,
we
deny
.
To
trust
to
Christs
Merits
,
sure
with
both
;
but
not
to
ours
,
with
us
.
Both
believe
Heaven
and
Hell
,
but
we
have
no
faith
for
Purgatory
.
The
Protestants
then
is
the
safer
Faith
.
2.
And
to
worship
God
they
say
(
with
us
)
is
safe
and
profitable
piety
;
but
to
worship
Images
we
say
,
is
damnable
Idolatry
:
Ours
therefore
is
the
safer
Worshipping
.
3.
And
to
pray
to
God
in
Christs
Name
,
both
grant
good
Religion
;
but
to
call
to
Saints
for
helpe
,
or
to
God
in
their
Name
,
we
say
,
grosse
Superstition
.
That
therefore
is
the
safer
Praying
.
4.
And
in
the
Sacrament
of
the
Eucharist
a
Sacrifice
Commemorative
both
grant
;
but
a
Propitiatory
,
we
disclaime
.
A
Reall
Presence
,
both
allow
,
but
the
way
of
Transubstantiation
we
reject
.
The
Cup
by
Institution
and
Primitive
Observation
,
we
and
they
confesse
;
A
power
of
Alienation
we
abhorre
.
This
therefore
is
the
safer
Receiving
.
5.
Lastly
,
in
our
Liturgy
is
no
errour
(
some
of
them
say
;
)
but
in
their
Missall
are
many
,
say
we
.
Service
in
a
Knowne
Tongue
is
not
sinfull
(
with
them
)
but
in
an
unknowne
,
unwarantable
and
against
Scripture
,
with
us
.
Therefore
it
's
best
to
come
to
our
Church
to
Service
and
Prayers
.
And
so
ours
,
by
their
Confession
and
Reason
,
is
the
best
Religion
.
To
conclude
.
Upon
my
Grounds
before
,
I
build
all
this
.
The
True
Christian
hath
Gods
Word
and
Seale
for
his
Salvation
:
He
that
Believes
,
Does
,
and
Praies
aright
,
is
the
True
Christian
.
1.
Such
a
one
is
a
member
in
,
and
of
the
Catholike
Church
,
though
not
of
the
Romane
.
2.
Such
Christians
the
Primitive
Times
had
,
therefore
he
is
no
new
,
but
an
ancient
Christian
.
3.
Where
Gods
Word
and
Sacraments
are
professed
and
used
,
by
such
there
's
a
Church
of
Christ
,
and
visible
Christianity
.
4.
And
from
any
Church
in
the
world
that
is
such
,
I
will
not
;
From
the
Romane
as
such
,
I
doe
not
separate
:
So
I
am
no
Schismaticall
Christian
.
5.
And
in
these
Grounds
all
agree
,
and
so
there
is
Unity
.
And
this
is
the
onely
plaine
Christian
way
to
Heaven
,
and
so
it
's
safest
to
be
Reformed
,
not
Corrupted
;
a
Catholike
Christian
,
not
a
Particular
Romane
.
GAL.
6.
16.
And
as
many
as
walk
according
to
this
Rule
,
Peace
be
on
them
,
and
mercy
,
and
upon
the
Israel
os
God
.
Rules
of
Devotion
for
Morning
.
IN
the
Morning
when
you
first
awake
,
lift
up
your
eyes
to
God
,
and
say
,
I
lift
up
mine
eyes
to
the
Hils
,
from
whence
cometh
my
help
.
Then
lift
up
your
heart
to
God
and
pray
.
Lord
keep
me
from
all
sin
and
danger
this
day
for
Jesus
Christ
his
sake
!
When
you
are
up
,
kneel
down
and
say
this
prayer
.
Almighty
God
,
who
hast
touched
my
heart
with
a
sense
of
thy
fear
,
and
holy
dread
of
thy
Majesty
:
I
beseech
When
you
are
ready
for
your
Morning
Prayers
,
use
every
day
one
of
the
following
Services
.
Rules
for
the
Evening
.
BEfore
you
goe
into
your
Bed
,
kneel
and
say
this
short
Prayer
,
O
God
,
who
hast
made
the
day
for
labor
,
and
the
night
for
rest
,
let
thy
Sons
Bloud
cleanse
me
from
this
days
guilt
,
that
I
may
sleep
in
thy
peace
,
and
rise
againe
refreshed
,
and
preserved
by
thy
favour
,
through
Jesus
Christ
our
Lord
.
Amen
.
And
this
Thanks-giving
and
Prayer
.
Almighty
God
,
who
hast
preserved
me
this
day
from
many
sinnes
and
dangers
:
I
doe
humbly
magnifie
thy
Name
for
thy
Grace
and
Goodnesse
towards
me
.
Beseeching
thee
to
forgive
me
all
the
errours
of
this
day
,
whereof
my
conscience
doth
,
or
may
accuse
me
.
And
grant
that
those
sins
which
by
my
frailty
I
have
committed
,
may
by
the
help
of
thy
Spirit
,
be
more
carefully
avoided
;
That
I
may
ever
stand
in
thy
favour
,
walk
under
thy
protection
,
and
now
rest
and
lie
down
in
thy
peace
,
and
at
last
come
to
thy
heavenly
Kingdom
:
through
the
Merits
and
Mediation
of
Jesus
Christ
.
Amen!
When
you
lie
down
,
say
,
I
will
lay
downe
my
●head
in
peace
and
take
my
rest
,
for
thou
onely
O
Lord
makest
me
to
dwell
in
safety
.
Then
pray
thus
:
Lighten
mine
eyes
O
Lord
,
that
I
sleep
not
in
death
!
I
commit
my
soule
and
body
to
thee
,
Keep
me
for
thy
mercies
sake
!
PSAL.
55.
18.
In
the
Evening
and
Morning
,
and
at
Noone
day
will
I
pray
,
and
that
instantly
;
and
he
shall
heare
my
voyce
.
Particular
Prayers
.
Prayer
of
a
Husband
for
a
Wife
.
O
Lord
!
Thou
hast
made
the
Prayer
of
a
Wife
,
for
her
Husband
.
FOr
him
I
pray
,
to
thee
O
God
,
Amen
,
Amen
.
Prayer
of
a
Parent
,
for
Children
.
O
Lord
!
who
by
thy
favour
,
hast
given
me
Issue
;
and
in
thy
name
,
Prayer
of
a
Child
for
Parents
.
O
Lord
,
who
hast
made
my
Parents
as
Gods
in
thy
stead
,
(
under
thee
)
the
Makers
and
Preservers
of
my
life
;
let
me
look
at
thy
power
and
goodnesse
in
them
,
and
(
as
thee
)
love
,
serve
,
and
obey
them
;
that
I
may
give
,
die
Prayer
for
a
Family
.
THat
I
have
a
Family
to
governe
,
it
is
thy
mercy
O
God
;
but
rule
it
aright
,
I
shall
not
without
thy
grace
.
That
grace
Lord
give
me
!
Wisdome
to
know
what
I
am
to
doe
;
and
ability
to
do
according
to
my
knowledge
,
by
my
instruction
to
lead
it
in
thy
fear
,
A
Prayer
for
Issue
.
O
Lord
,
who
hast
ordained
Mariage
,
the
meanes
to
propagate
Mankind
,
and
mak'st
it
fruitfull
to
that
purpose
,
by
thy
providence
,
at
thy
pleasure
:
I
beseech
thee
,
as
that
is
my
state
,
let
this
be
my
blisse
.
Give
me
the
blessings
of
the
Womb
,
a
healthy
and
holy
seed
;
which
may
be
Heires
of
thy
blessings
on
earth
after
us
,
and
at
last
inheritance
of
thy
eternall
blessednesse
in
heaven
with
us
:
even
for
the
sake
of
thy
onely
begotten
Sonne
my
deare
and
onely
Saviour
,
Jesus
Christ
our
Lord
.
Amen
.
1.
Prayer
,
for
a
Woman
with
Child
.
LOrd
!
who
hast
blessed
me
with
a
hopefull
Conception
,
crowne
thy
mercy
in
mee
with
a
happy
Deliverance
:
From
all
frights
and
harmes
which
may
cause
miscarriage
to
me
,
let
thy
providence
shield
me
:
From
all
errors
and
ills
which
may
draw
thy
displeasure
upon
me
,
let
thy
grace
preserve
me
:
And
for
all
my
faults
and
failings
past
,
let
thy
mercy
pardon
me
:
And
Lord
!
let
not
the
Child
for
the
Parents
sake
be
any
way
unhappy
:
The
blessing
of
shape
,
and
perfectnesse
of
Body
and
mind
be
upon
it
I
beseech
thee
:
so
shall
the
Church
have
a
Child
,
and
thou
a
Servant
;
my
Family
a
pillar
,
and
thy
kingdome
an
heire
:
mine
shall
be
the
comfort
,
but
thine
shall
be
the
gaine
.
O
thou
that
thy selfe
wast
once
enclosed
in
a
Mothers
womb
,
conceived
,
bred
,
and
born
;
shew
this
mercy
to
me
:
doe
it
for
me
deare
Iesus
thou
holy
Sonne
of
God
.
Amen
,
Amen
.
Prayer
against
Miscarriage
.
LOrd
keep
me
from
all
harmes
and
frights
this
day
,
[
*
](A77634-e23990-b)
*
At
Evening
,
say
,
this
Night
.
and
that
my
Womb
by
no
ill
acccident
may
miscarry
within
me
,
let
not
my
heart
by
any
ill
act
miscarry
before
thee
:
Body
and
Soule
,
let
thy
mercy
&
grace
preserve
me
,
now
and
ever
deare
Iesus
.
Amen
,
Amen
.
Prayer
for
a
Woman
in
Travaile
.
LOe
!
this
is
the
fruit
of
the
forbidden
Tree
:
our
first
Mother
brought
forth
sin
,
and
we
bring
forth
in
paine
for
it
:
justly
O
Lord
!
for
I
am
the
Daughter
of
my
Mother
:
as
I
sinned
in
her
loynes
,
so
since
I
came
into
the
world
I
have
justified
often
what
she
did
once
.
I
have
sinned
,
O
Lord
!
I
have
sinned
!
O
how
often
have
I
coveted
,
what
thou
hast
forbidden
!
done
ill
in
thy
eyes
,
to
doe
what
was
pleasing
to
my
owne
:
and
been
both
tempted
and
Tempter
unto
evill
.
By
inheritance
therefore
and
purchase
wrath
is
my
due
,
misery
my
portion
,
and
this
paine
my
proper
lot
:
and
thy
great
mercy
it
is
in
Christ
my
Saviour
that
the
pangs
of
everlasting
death
,
are
not
my
!
but
O
thou
Judge
of
the
world
,
remember
that
thou
art
the
Preserver
of
men
,
preserve
me
in
it
,
support
me
under
it
;
make
haste
,
make
haste
good
Lord
to
deliver
me
from
it
,
and
comfort
me
after
it
.
O
remember
not
what
the
first
Adam
hath
done
,
but
the
second
suffered
!
and
by
his
immaculate
Conception
,
and
holy
Birth
and
Life
;
by
the
bitter
passion
,
and
pangs
,
and
death
of
the
holy
Child
Jesus
;
deliver
me
deare
Father
,
in
this
my
extremity
.
Let
the
paines
of
my
Travaile
end
in
the
joies
of
a
blessed
Birth
,
that
may
(
to
the
comfort
of
my
soule
)
live
and
be
made
an
Heire
of
thy
kingdome
.
Amen
,
Amen
.
Prayer
,
after
Deliverance
of
Child
.
LOrd
!
that
hast
look'd
downe
on
thy
poore
hand
maid
in
her
great
distresse
,
I
looke
up
unto
thee
and
blesse
thy
Name
for
my
happy
deliverance
,
that
thou
hast
made
me
the
joyfull
Mother
of
a
hopefull
Child
,
without
visible
infirmity
or
deformity
,
which
might
take
from
my
joy
!
Goe
on
good
God
in
mercy
to
me
and
it
.
Support
me
on
my
bed
of
weaknesse
,
and
in
thy
due
time
raise
me
from
it
with
strength
.
Let
my
Child
live
till
thou
by
holy
Baptisme
hast
made
it
thy
Heire
,
and
in
that
holy
and
happy
state
of
soule
preserve
it
to
thy
kingdome
:
and
let
it
be
my
continuall
care
by
all
good
meanes
to
preserve
it
.
And
good
Lord
!
from
the
pangs
of
eternall
death
and
paines
of
Hell
keep
me
and
it
for
ever
.
And
whatsoever
burden
of
woe
I
shall
travaile
under
on
earth
,
let
me
not
despaire
of
mercifull
deliverance
,
whom
thou
hast
so
graciously
eased
of
my
late
paine
and
burden
.
Thy
power
&
mercy
is
the
same
for
ever
,
O
Lord
let
it
be
shewed
to
thy
Servant
in
all
her
extremity
,
according
as
her
hope
and
trust
is
in
thee
,
by
the
merits
of
Jesus
Christ
our
Lord
.
Amen
.
Prayer
after
Christening
the
Child
.
WHat
an
honour
hast
thou
done
unto
thy
Servant
,
O
Lord
▪
thou
hast
given
me
a
naturall
birth
,
and
my
Child
a
new
one
:
what
came
polluted
into
the
world
,
is
washed
cleane
in
thy
laver
;
for
the
raggs
of
Adam
,
thou
hast
put
on
it
thy
Sonnes
robes
.
My
Child
is
made
thy
heire
,
and
what
was
borne
by
me
to
a
Crosse
,
thou
hast
begotten
againe
to
a
Crown
of
glory
.
O
Lord
!
let
it
be
my
care
to
keep
my
Child
thine
;
thy
Sonnes
righteousnesse
on
him
,
and
Spirit
in
him
:
and
my
ambition
so
to
be
thy
Child
,
that
I
may
with
it
,
be
Inheritor
of
thy
Crowne
.
By
the
merits
of
him
,
who
is
the
first-borne
of
his
Brethren
,
thy
Son
,
and
Heire
of
all
things
,
Iesus
Christ
our
Lord
.
Amen
.
A
Prayer
and
Thanksgiving
for
our
Birth-day
.
I
Thank
thee
O
Lord
for
my
Birth
this
day
,
but
especially
for
my
new-birth
:
By
that
I
was
made
a
Man
,
by
this
a
Christian
;
from
that
I
have
a
naturall
life
,
from
this
a
spirituall
:
that
was
to
live
on
earth
,
this
in
heaven
,
(
nor
was
that
to
live
for
ever
,
but
a
time
on
earth
.
)
Lord
!
let
me
not
frustrate
the
end
of
my
Birth
,
nor
apostate
from
the
blisse
of
my
Baptisme
.
The
state
of
grace
in
which
this
set
me
,
let
me
ever
maintaine
:
And
if
by
sinne
I
ever
fall
from
it
,
let
me
by
a
true
and
timely
repentance
rise
againe
and
recover
it
;
that
when
I
shall
go
from
earth
,
I
may
come
to
heaven
;
and
when
leave
to
live
with
men
,
live
with
thee
and
thy
Angels
for
ever
,
for
which
end
I
am
created
,
redeem'd
,
and
preserved
in
this
world
.
Lord
that
gavest
my
life
this
day
to
begin
;
let
it
so
end
,
for
his
sake
,
whose
birth
,
life
,
and
death
,
makes
all
ours
blessed
,
who
is
the
beginning
and
end
,
Iesus
Christ
our
Lord
.
Amen
.
Prayer
for
New-years-day
.
GOd
of
my
life
,
who
hast
given
me
this
day
to
see
a
New-yeare
begin
,
let
me
live
to
see
it
at
a
happy
end
:
and
thou
who
hast
a
New-heart
in
thy
gift
,
O
give
that
to
me
,
that
according
to
all
the
good
purposes
of
my
soule
I
may
walke
in
good
conscience
before
thee
,
and
have
thy
peace
within
me
,
and
thy
blessing
all
the
yeare
upon
me
,
even
for
his
sake
who
was
content
to
be
borne
at
this
time
,
and
this
day
to
be
circumcised
,
and
shed
his
just
blood
for
me
,
Iesus
Christ
thy
Son
my
deare
Saviour
and
Lord
.
Amen
.
Prayer
for
a
Widow
.
O
Lord
,
that
hast
taken
my
Head
from
me
,
be
thou
Husband
to
me
;
thou
that
boughtest
my
Soule
by
thy
bloud
,
to
be
thy
Spouse
,
doe
not
lose
me
,
doe
not
leave
me
:
guide
and
governe
in
me
in
all
my
waies
,
in
all
my
wants
and
straits
supply
me
:
thou
that
art
better
than
Friend
,
than
Father
,
than
Husband
,
than
all
;
be
unto
thy
poore
Child
and
Spouse
who
desires
to
love
thee
,
O
be
thou
unto
me
all
,
yea
more
than
all
unto
me
:
and
that
I
may
ever
have
thy
love
and
care
,
have
thou
mine
ever
I
beseech
thee
,
and
let
neither
world
wooe
,
nor
Devill
tempt
,
nor
flesh
yeild
it
from
thee
:
let
no
lust
defile
my
heart
(
thy
bed
)
nor
sinne
blemish
my
body
(
thy
members
:
)
let
both
be
(
as
thine
)
undefiled
before
thee
.
Where
I
have
failed
in
either
for
time
past
,
Lord
forgive
me
!
that
for
time
to
come
I
may
keep
more
truly
thine
,
Lord
strengthen
me
!
Behold
the
desires
of
my
soule
are
after
thee
,
deare
Jesus
accept
me
!
let
me
live
espoused
by
thy
grace
,
and
at
last
be
married
to
thy
glory
:
to
that
blessed
day
deare
Saviour
bring
me
,
and
for
it
fit
me
and
ever
keep
me
deare
Lord
Jesus
.
Amen
,
Amen
.
A
Prayer
for
Fatherlesse-Children
.
THou
that
art
the
Widowes
Iudge
and
Orphans
Father
,
I
commend
to
thy
fatherly
care
my selfe
,
and
the
Children
thou
hast
given
me
:
Lord
keep
us
from
the
evill
of
this
world
,
and
bring
us
to
the
blisse
of
a
better
,
I
beseech
thee
.
Holy
Father
!
take
my
Children
to
thy
care
,
and
teach
them
thy
feare
:
be
thou
Tutor
to
their
soules
,
and
Protector
of
their
lives
,
that
by
thy
grace
and
mercy
they
may
miscarry
in
neither
:
let
me
serve
thee
in
them
,
and
nurse
them
up
in
both
for
thee
.
Assist
me
with
wisdome
,
and
grace
,
and
power
to
doe
it
,
and
give
them
grace
in
all
duty
and
good
obedience
to
suffer
it
:
let
not
my
affections
be
too
fiery
or
fond
,
let
me
not
neglect
them
,
nor
distrust
thee
;
the
love
and
care
which
is
just
let
me
give
them
,
and
so
expect
thy
blessing
upon
them
.
And
good
Lord
,
give
it
to
them
!
let
the
Fathers
blessing
be
on
them
who
is
dead
;
let
a
poore
Mothers
blessing
be
on
them
who
lives
,
let
the
blessing
of
their
Friends
be
on
them
even
all
that
pray
it
for
them
;
but
above
all
,
let
thy
Blessing
,
which
is
above
all
,
be
upon
them
all
,
I
beseech
thee
:
Father
of
mercies
,
Helper
of
the
Fatherlesse
,
blesse
them
:
Sonne
of
God
that
hadst
little
ones
in
thy
armes
on
earth
,
lay
thy
hands
on
them
and
blesse
them
:
Holy
Spirit
,
that
didst
appeare
in
the
shape
of
a
Dove
,
behold
their
innocency
,
and
blesse
them
.
Holy
Father
,
Son
,
and
Spirit
,
blesse
them
with
thy
grace
,
and
bring
them
to
thy
glory
;
and
me
with
them
,
I
beseech
thee
;
even
for
thy
mercies
sake
,
for
thy
merits
sake
,
for
thy
goodnesse
sake
,
thou
deare
Maker
,
Redeemer
,
and
Sanctifier
of
us
all
now
and
ever
:
say
Amen
to
the
humble
prayers
which
I
put
up
unto
thee
,
in
such
words
as
thou
hast
taught
me
to
say
,
Our
Father
,
&c.
Prayer
against
sudden
Death
.
IF
my
repentance
be
daily
,
no
Death
can
be
sudden
to
my
Soule
,
O
Lord
!
to
make
my
Soule
therefore
surely
thine
,
let
me
be
every
day
at
a
certaine
with
repentance
.
And
because
the
summes
of
my
sinnes
are
vast
,
and
I
may
forget
my
debt
and
duty
,
in
the
daily
discharges
of
my
sinnes
,
and
not
repent
for
all
,
or
not
enough
;
O
therefore
give
me
a
faire
summons
to
my
last
end
,
that
I
may
die
with
a
cleare
soule
,
and
make
so
good
an
account
as
thou
mayest
acquit
me
of
all
my
sins
,
for
his
sake
who
paid
the
price
of
all
in
his
blood
;
even
for
the
deare
merits
of
Iesus
Christ
our
Lord
.
Amen
.
Prayers
for
one
going
to
Sea
.
1.
Prayer
,
for
a
Voyage
.
SEal
thou
my
Passe
,
O
Lord
!
and
then
I
shal
go
safe
;
yea
,
do
thou
according
to
thy
wonted
goodnesse
,
goe
with
me
,
good
God!
guide
me
,
prosper
me
,
&
return
me
:
O
let
not
my
failings
follow
me
,
but
thy
mercy
put
them
from
me
;
and
thy
grace
in
Iesus
Christ
accept
me
.
And
now
save
me
and
mine
I
beseech
thee
,
and
all
that
by
Land
or
Sea
are
in
any
extremity
;
for
his
sake
who
is
the
Saviour
of
us
all
,
Iesus
Christ
our
Lord
.
Amen
.
2.
Prayer
,
Gratulatory
,
after
a
Voyage
.
SAlvation
is
thine
,
O
Lord
!
thine
therefore
be
the
glory
;
that
the
flouds
have
not
swallowed
me
up
,
and
the
Deep
shut
her
mouth
upon
me
!
And
now
Lord
!
who
in
thy
great
mercy
and
goodnesse
hast
been
my
Saviour
at
Sea
,
be
my
Guide
at
Land
:
lead
me
,
and
shield
me
,
and
blesse
me
,
that
as
I
desire
,
I
may
doe
;
and
in
thy
due
time
returne
to
live
and
serve
thee
in
the
place
and
way
thou
hast
appointed
for
me
on
earth
,
till
I
come
to
the
place
prepared
in
heaven
for
all
that
love
thee
,
through
the
merits
of
Iesus
Christ
our
Lord
.
Amen
.
3.
Prayer
,
at
returne
to
Sea
.
I
Doe
againe
cast
my selfe
into
thy
armes
;
deare
Father
embrace
me
for
thy
mercies
sake
,
hold
my
life
in
thy
hand
till
thou
hast
brought
me
to
the
Haven
where
I
would
be
;
and
thence
conduct
me
to
the
home
where
I
should
be
:
there
let
me
preserve
the
memory
of
thy
mercies
,
that
thou
mayest
continue
the
possessions
of
thy
goodnesse
to
me
and
mine
,
till
thou
shalt
please
to
translate
us
from
our
earthly
Tabernacles
,
to
thy
everlasting
Habitations
,
through
the
merits
of
Iesus
Christ
the
blessed
Purchaser
of
both
;
for
which
ever
fit
us
,
and
prepare
us
by
thy
grace
,
O
God!
Amen
,
Amen
.
A
Prayer
,
after
returne
home
from
Sea
.
O
God
,
that
hast
been
with
me
in
my
going
out
,
and
comming
in
;
my
Pilot
by
Sea
,
&
Conduct
by
Land
;
receive
therefore
the
humble
praises
of
my
gratefull
soule
,
most
sensible
of
thy
goodnesse
:
And
still
,
O
Lord
!
blesse
me
and
mine
;
and
let
thy
holy
Spirit
so
steare
our
course
in
the
Sea
of
this
sublunary
world
,
that
we
may
escape
those
lusts
which
drowne
souls
in
perdition
;
and
by
the
blessed
guidance
and
assistance
of
thy
grace
,
arrive
at
last
at
the
Land
of
everlasting
life
,
to
live
,
and
dwell
,
and
love
,
and
laud
,
adore
,
joy
in
thee
,
and
enjoy
thee
for
ever
,
by
the
merits
of
Iesus
Christ
our
Lord
.
Amen
.
Thanksgiving
for
deliverance
from
a
Storme
.
O
Lord
!
thou
hast
made
me
to
see
the
great
dreads
and
dangers
of
the
Deep
;
and
I
am
alive
at
this
day
by
thy
gracious
deliverance
:
O
let
this
mercy
be
ever
in
my
memory
!
and
let
me
never
forget
the
service
which
I
vowed
,
and
owe
unto
thee
for
that
mercy
.
Make
me
so
mindfull
of
that
Passe-over
of
the
floods
,
that
I
may
better
passe
the
time
of
my
Pilgrimage
in
thy
feare
,
till
at
last
I
come
to
have
a
happy
Passe-over
to
thy
glory
,
even
for
his
sake
who
is
passed
to
heaven
before
me
and
for
me
,
Iesus
Christ
our
Lord
.
Amen
.
2.
Thanksgiving
for
deliverance
from
a
Storme
.
With
a
holy
Meditation
against
perills
.
O
Lord
!
thy
providence
is
above
all
perils
,
thy
power
above
all
stormes
,
thy
mercy
above
all
sins
!
I
have
seen
,
I
have
seen
at
once
thy
Greatnesse
and
Goodnesse
,
O
God!
thou
wast
my
Anchor
,
and
I
am
saved
;
thou
wast
my
Pilot
,
and
I
am
preserved
:
when
no
hope
but
to
perish
for
wants
,
then
I
had
it
;
and
am
help'd
from
heaven
:
praised
for
ever
be
thou
the
God
of
my
help
.
Praised
for
ever
&
every
way
be
the
God
of
my
salvation
;
yea
whilst
I
live
wil
I
praise
thee
in
this
manner
.
For
thy
mercy
,
O
Lord
!
thine
infinite
mercy
it
is
,
that
I
am
preserved
and
live
!
Lord
,
let
those
dangers
never
depart
from
my
mind
,
that
thy
deliverance
may
never
go
out
of
my
heart
,
but
that
I
may
ever
be
mindfull
and
carefull
of
thee
,
and
thy
service
for
it
,
all
the
daies
of
my
life
.
O
let
me
keep
with
joy
the
memory
of
those
waves
which
came
over
,
but
went
off
my
head
,
as
the
great
passeover
of
my
life
.
And
let
thy
tempest
be
made
a
Temple
to
me
,
to
call
me
to
pray
unto
thee
and
praise
thee
,
the
God
of
my
life
;
to
teach
me
to
feare
,
obey
,
and
trust
&
serve
thee
better
every
where
,
whilst
thou
shalt
continue
to
me
those
daies
.
1.
Even
thy
Creatures
,
how
terrible
are
they
,
O
Lord
!
all
hearts
are
afraid
of
thy
tempests
,
and
melt
at
thy
stormes
:
O
let
me
in
this
glasse
of
their
terror
see
the
dreadfull
face
of
thy
angried
Majestie
!
at
which
the
depths
themselves
doe
tremble
,
and
the
foundations
of
the
world
are
discovered
,
even
as
the
blast
of
the
breath
of
thy
nostrils
,
O
Lord
!
And
let
me
never
presume
to
exalt
my selfe
against
thee
,
but
ever
tremble
before
thy
face
.
2.
At
thy
word
the
stormes
did
cease
their
rage
and
lie
still
,
O
God!
if
any
tempest
shall
arise
in
my
passions
through
my
frailty
,
let
it
cease
at
thy
command
:
let
not
the
Seas
obey
thee
,
and
my
Soule
rebell
against
thee
!
3.
Thou
hast
presented
the
horror
of
a
tempest
to
my
eyes
and
eares
,
O
Lord
keep
me
that
I
never
feele
a
tempest
in
my
Conscience
!
let
the
raging
Sea
never
run
in
my
Soule
to
raise
up
stormes
in
me
,
more
dreadfull
than
death
:
And
that
I
may
never
be
drowned
in
the
depths
of
despaire
,
Lord
keep
me
from
the
overflowing
of
wickednesse
.
Let
not
presumptuous
sinnes
have
any
dominion
over
me
;
let
the
conversation
of
the
wicked
never
cleave
unto
me
.
4.
Thou
hast
in
this
great
extremity
of
danger
manifested
to
my
Soule
thy
ready
and
mighty
help
for
deliverance
:
even
when
the
waves
were
about
to
overwhelme
me
,
then
,
even
then
,
O
blessed
God
,
did
thy
goodnesse
save
me
!
O
let
this
experience
of
thy
mercifull
power
and
aide
,
make
me
to
trust
and
stay
my
Soule
upon
thee
in
all
distresses
and
dangers
whatsoever
shall
hereafter
befall
me
!
5.
O
let
not
any
temptations
of
the
vanities
of
the
Land
drowne
in
me
the
memory
of
thy
mercies
at
Sea
!
but
against
all
temptings
to
offend
thee
,
let
this
tempest
thus
arme
me
:
Had
I
bin
in
that
hower
tempted
to
sinne
,
O
God
,
would
I
,
durst
I
then
have
offended
thee
?
And
now
that
I
am
by
thy
mercy
delivered
,
shall
I
yeild
upon
any
temptation
to
sinne
against
thee
?
and
breake
my
great
obligation
and
vow
to
serve
thee
?
6.
O
let
those
waters
which
did
fright
,
but
not
drowne
me
in
the
deep
,
be
apprehended
as
a
new
Baptisme
,
in
which
thy
hand
was
pleased
at
once
to
sprinkle
,
and
teach
me
,
that
my
cheeks
are
to
be
wet
daily
with
the
brinish
teares
of
repentance
for
my
sins
,
and
the
fresh
springs
of
joy
are
to
flow
from
my
eyes
for
the
goodnesse
of
thy
deliverance
.
Thy
waters
came
over
me
,
but
confusion
did
not
cover
me
:
my
face
felt
the
danger
,
but
thou
hast
saved
my
head
,
O
Lord
my
God!
O
Lord
I
beseech
thee
,
doe
thou
thus
sanctifie
these
great
passages
of
thy
providence
to
me
;
that
whilst
I
live
,
thou
mayest
have
from
me
a
better
service
;
and
when
I
die
I
may
receive
from
thee
a
better
salvation
,
even
for
Iesus
Christ's
sake
my
deare
and
onely
Saviour
.
Amen
.
Prayer
before
,
or
in
a
Journey
.
O
Lord
,
who
hast
set
thy
Angels
to
keep
us
in
all
our
Prayer
(
Gratulatory
)
after
a
Journey
.
LOrd
,
thou
hast
been
with
me
in
my
Journey
;
and
(
as
I
prayed
)
I
have
passed
the
perils
of
the
way
,
by
the
conduct
of
thy
providence
;
and
where
I
would
be
,
I
am
by
the
favour
of
thy
conduct
:
blessed
be
thy
holy
name
,
O
Lord
,
for
all
thy
goodnesse
!
How
many
have
miscarried
,
and
doe
daily
many
waies
?
and
even
so
might
I
have
done
,
had
it
not
been
for
thy
favour
;
Blessed
be
thy
name
for
it
;
yea
,
for
all
the
preservations
of
my
life
,
and
the
mercy
to
which
I
owe
those
preservations
;
Blessed
for
ever
be
thy
holy
name
.
And
still
,
O
Lord
!
so
magnifie
thy
mercy
in
my
protection
on
earth
,
that
thou
mayest
ever
be
blessed
of
me
,
till
I
am
blessed
with
thee
in
Heaven
;
through
the
merits
of
him
,
who
by
his
blood
bought
that
blessednesse
for
us
,
and
in
our
flesh
sits
at
the
right
hand
to
save
us
,
Jesus
Christ
our
Lord
.
Amen
.
Prayers
for
a
Souldier
in
a
just
Warre
.
1.
Morning
Prayer
,
for
one
in
Warre
.
O
LORD
!
in
daies
of
blood
Thy
grace
give
me
so
to
doe
this
day
,
and
thy
mercy
for
what
hath
been
misdone
before
it
;
that
when
my
life
shall
end
on
earth
,
it
may
begin
where
it
shall
never
have
an
end
:
Meane
while
,
let
me
live
to
doe
thee
more
honour
,
(
if
it
may
stand
with
thy
pleasure
)
and
see
a
happy
peace
to
be
the
purchase
of
this
warre
,
that
I
may
so
live
,
to
my
Prince
,
Nation
,
Church
,
Religion
,
me
,
mine
,
every
way
happy
.
And
doe
thou
therefore
guide
my
Soule
this
day
,
and
guard
my
life
from
all
evill
and
danger
,
for
Jesus
Christ
his
sake
,
in
whose
words
I
pray
it
,
saying
,
Our
Father
,
&c.
2.
Evening
Prayer
,
for
one
in
Warre
.
LOrd
!
who
hast
been
my
shield
this
3.
Prayer
,
before
Bataile
.
O
Thou
shield
of
those
that
put
O
blessed
Captaine
of
my
salvation
,
deare
Jesus
,
who
didst
shed
thy
blood
for
me
,
shield
me
now
that
am
to
fight
for
thee
,
and
all
engaged
with
me
:
Have
mercy
on
us
all
,
deare
Jesus
,
and
give
us
victory
.
Amen
,
Amen
.
Our
Father
,
&c.
4.
Thanksgiving
after
Fight
.
LOrd
!
that
hast
been
the
shield
of
Our
Father
,
&c.
5.
Prayer
for
one
wounded
in
Warre
.
O
Lord
!
thou
woundest
and
healest
,
Lord
Jesu
!
thou
good
and
great
Physitian
of
wounded
bodies
&
souls
;
who
never
failest
to
cure
whom
thou
pleasest
to
recover
:
take
him
to
thy
care
who
is
wounded
in
thy
cause
:
and
even
for
thy
tender
mercies
sake
I
beseech
thee
,
heale
his
Soule
of
his
sins
,
and
his
Body
of
his
wounds
.
O
thou
that
thy self
was
wounded
,
and
sheddest
thy
blood
for
him
,
and
us
all
;
in
this
bleeding
condition
of
his
,
let
thy
blood
be
his
cordiall
;
and
thy
wounds
,
his
remedies
.
And
thou
Lord
of
life
,
who
on
earth
with
thy
Word
made
the
sick
and
wounded
to
recover
;
yea
,
the
dead
to
live
:
say
unto
him
from
Heaven
,
Live
and
Recover
,
that
he
may
serve
thee
more
,
and
better
on
Earth
.
And
now
and
ever
fit
and
prepare
him
with
thy
grace
,
that
when
he
dies
,
he
may
live
and
reigne
with
thee
,
in
Heaven
:
through
the
blessed
merits
and
mediation
,
who
wast
wounded
and
slaine
,
to
heale
and
save
us
all
;
O
Jesus
Christ
,
our
Lord
,
our
life
,
and
onely
hope
,
and
succour
and
Saviour
,
in
life
and
death
.
Amen
.
Prayers
for
the
Sick
.
1.
A
Confession
and
Prayer
for
mercy
and
Deliverance
.
O
Lord
!
I
do
humbly
confesse
to
the
glory
of
thy
justice
,
that
the
sicknesse
which
I
suffer
,
is
the
fruit
of
my
sin
;
the
Root
of
Mankind
was
poysoned
with
it
,
and
I
am
a
branch
of
it
;
yea
,
and
am
much
and
many
waies
polluted
by
it
,
and
so
am
(
like
my
Root
)
a
poysoned
branch
.
I
am
therefore
a
Child
of
Death
,
But
Lord
!
I
am
the
seed
of
a
second
Adam
,
looke
at
me
not
as
I
am
in
the
first
,
but
thy
Christ
;
a
graft
of
that
Amen
,
Amen
.
Prayer
for
Patience
in
Sicknesse
.
I
Am
thy
Prisoner
,
O
Lord
!
chained
by
infirmity
to
a
bed
of
paine
;
but
let
me
not
fret
,
even
because
I
am
thine
:
Thine
,
whose
chaine
I
cannot
breake
!
Thine
,
who
dost
draw
me
to
thee
,
by
this
chaine
!
Thine
,
who
for
my
sinne
,
dost
justly
bind
me
!
Thine
,
who
knowest
when
it
's
best
to
loose
me
!
Thine
,
who
seest
what
lies
upon
me
!
Thine
,
who
hearest
every
groane
within
me
!
Thine
,
who
for
my
sinnes
might●st
bind
me
in
everlasting
chains
,
and
sendest
this
sicknesse
to
save
me
!
O
Lord
!
since
I
am
so
many
waies
thine
,
let
me
submit
to
thy
chaine
,
and
lie
(
as
thy
prisoner
,
so
)
thy
Patient
before
thee
:
and
let
thy
pity
in
thy
good
time
release
me
,
and
charge
not
the
errors
of
my
infirmity
upon
me
,
for
Jesus
Christ
his
sake
.
Amen
.
A
Thanksgiving
for
Recovery
of
Sicknesse
.
WHat
shall
I
render
unto
the
I
will
not
be
so
wretched
as
to
offend
thee
with
the
healthinesse
thou
hast
given
me
;
with
the
life
anew
bestowed
on
me
.
O
Lord
!
keep
that
wretchednesse
for
ever
from
me
,
thy
grace
therefore
ever
give
me
to
have
in
all
my
waies
,
this
mercy
,
and
thy
glory
before
me
,
even
so
be
it
I
beseech
thee
,
O
Lord
,
for
Jesus
Christ
his
sake
.
Amen
,
Amen
.
Prayer
against
the
Plague
.
O
Lord
!
Pestilence
is
thy
Arrow
,
and
my
sins
have
made
mee
thy
marke
;
nor
canst
thou
misse
me
in
thy
justice
:
But
spare
me
,
Lord
spare
me
in
thy
mercy
!
Though
I
deserve
the
stroke
for
my selfe
,
spare
me
for
my
Saviours
sake
;
let
his
innocency
be
my
shield
,
and
his
blood
my
antidote
:
(
O
Lord
,
I
have
,
I
wish
no
other
antidote
or
shield
!
)
By
the
soveraigne
and
all-saving
merits
of
his
I
beseech
thee
,
pardon
my
sinne
,
and
spare
my
life
.
Spare
my
soule
,
that
it
may
better
serve
thee
:
spare
my
body
that
it
may
better
serve
my
soule
:
spare
my
heart
,
that
I
may
keepe
it
more
carefully
for
thee
:
spare
my
blood
,
that
my
spirits
may
be
more
active
to
serve
thee
.
And
as
I
pray
Pestilence
from
my
body
,
so
I
beseech
thee
keep
it
from
my
soule
.
Preserve
me
from
the
house
,
and
shield
me
from
the
chaire
of
pestilence
.
As
from
infected
Bodies
,
so
from
Spirits
,
which
breath
errors
and
vices
,
pests
and
plagues
of
souls
:
From
all
mutuall
diseases
defend
me
,
Body
and
Soule
;
but
from
those
fearfull
ones
,
above
all
,
I
beseech
thee
.
And
all
those
thou
hast
made
neare
and
deare
unto
me
,
deare
Saviour
doe
it
for
thy
mercies
sake
.
Amen
.
Prayer
for
one
infected
with
the
Plague
.
I
Am
struck
,
O
God
,
and
by
thy
hand
!
I
beseech
thee
let
me
bleed
in
thy
Armes
;
in
thy
Armes
of
mercy
,
let
me
depart
if
I
must
die
;
but
Lord
,
embrace
me
with
thy
favour
,
that
I
may
live
!
live
out
this
danger
,
and
see
thy
deliverance
;
out-live
my
sins
,
and
doe
thee
more
service
.
Meane
while
,
mercy
,
Lord
,
for
Jesus
his
sake
;
mercy
to
thy
poore
Servant
:
pardon
to
my
sinne
,
comfort
to
my
spirit
,
acceptance
to
my
repentance
,
strength
to
my
faith
,
life
to
my
charity
,
salvation
to
my
soule
;
that
whether
I
live
,
or
die
,
I
may
be
thine
,
O
Lord
!
who
to
redeem
and
save
me
,
didst
both
live
,
and
die
:
in
virtue
of
thy
blood
,
that
sole
and
soveraigne
antidote
and
sanctuary
of
bleeding
Sinners
,
thy
deare
and
pretious
blood
,
let
my
soule
live
,
if
my
body
die
:
but
(
if
thy
blessed
will
)
both
live
,
to
praise
thy
goodnesse
to
both
.
Lord
cast
my
sins
behind
thy
back
,
and
hold
me
in
thy
Armes
.
Into
thy
Armes
of
mercy
I
cast
my self
(
Body
&
Soul
)
my
onely
hope
,
and
refuge
,
and
rock
of
my
salvation
,
is
in
thy
blessed
merits
,
and
blood
deare
Jesus
!
take
me
,
and
keep
me
in
thy
Armes
,
now
and
ever
,
and
especially
in
my
last
hower
and
agonie
,
have
mercy
on
me
I
beseech
thee
.
Amen
,
Amen
.
Thanksgiving
for
one
recovered
of
the
Plague
.
THou
hast
smitten
,
and
thou
hast
healed
me
,
O
my
God!
the
blow
was
grievous
,
thy
help
is
greater
:
the
blow
was
just
,
thy
help
more
gracious
:
my
sinnes
deserved
death
,
thy
mercy
hath
spared
my
life
.
O
Lord
,
with
an
humble
,
thankfull
soule
,
I
doe
acknowledge
(
as
ever
,
so
now
especially
)
from
thy
good
hand
my
present
life
and
health
.
And
now
I
humbly
beseech
thee
that
my
heart
may
smite
me
that
I
have
ever
rebelled
against
so
good
a
Majestie
;
and
thy
grace
keep
me
,
that
I
never
more
lift
up
my
hand
against
so
great
a
goodnesse
.
O
let
not
the
pestilence
goe
from
my
body
,
to
my
soule
!
let
not
Satan
and
corruption
poyson
&
perswade
my
spirit
,
to
sit
in
the
chaire
or
stay
in
the
house
of
pestilence
:
Let
not
others
be
infected
with
sinne
by
me
,
nor
me
by
them
,
lest
thou
be
more
provoked
;
and
the
plague
gone
,
returne
in
a
greater
judgment
.
My
God
,
my
help
,
my
health
,
my
hope
,
my
life
and
comfort
,
be
thy
Name
ever
blessed
that
hast
spared
my
soule
and
life
:
O
let
it
be
no
more
dishonoured
by
me
!
that
keeping
from
the
infection
of
an
evill
world
,
I
may
live
in
the
blisse
of
a
better
;
where
is
neither
sinne
nor
sicknesse
to
infect
soule
or
body
,
but
perfect
health
,
strength
,
grace
,
and
glory
in
thee
and
with
thee
to
all
eternity
:
O
Jesus
,
my
onely
refuge
,
and
the
horne
of
my
salvation
!
So
be
it
,
Amen
,
Amen
,
Prayer
for
one
at
the
Hower
of
Death
,
to
be
said
by
the
Sick
;
or
some
for
him
,
altering
the
Person
.
1.
Prayer
of
one
at
the
point
of
Death
.
GOd
the
Father
,
his
mercies
be
about
me
!
God
the
Sonne
,
his
merits
be
upon
me
!
God
the
Holy
Ghost
,
his
comforts
be
within
me
!
Holy
Trinitie
,
preserve
,
strengthen
and
support
me
;
that
my
Death
may
be
pretious
in
the
sight
of
the
Lord
,
and
my
Soule
live
with
thee
to
all
eternity
.
Amen
,
Amen
.
2.
Prayer
for
one
at
the
point
of
Death
.
FAther
of
mercies
,
let
thy
love
be
to
him
!
Saviour
of
the
world
,
let
thy
merits
be
on
him
!
Comforter
of
departing
Souls
,
let
thy
peace
be
in
him
!
Father
,
Sonne
,
and
Holy
Spirit
,
defend
a
Child
of
thy
Family
:
save
a
Lamb
of
thy
Flock
,
keep
a
member
of
thy
Church
;
O
thou
One
and
onely
Lord
God
of
Heaven
,
command
thy
holy
Angels
to
tender
him
,
and
forbid
evill
ones
to
trouble
him
!
Deliver
his
soul
,
discharge
his
sinne
,
seale
his
pardon
,
heavenly
Father
,
by
thy
Holy
Spirit
in
the
blood
of
Jesus
.
Amen
,
Amen
.
3.
Prayer
for
one
at
the
point
of
Death
.
LOrd
Jesus
!
Succour
this
Dying
Soule
,
make
passage
for
him
by
death
,
to
a
better
life
;
purge
his
sins
in
thy
Blood
;
and
prepare
his
Soule
by
thy
Spirit
,
and
receive
it
to
the
glory
of
thy
Father
:
Jesus
,
that
didst
so
deerly
purchase
it
,
make
haste
to
receive
it
,
from
the
pangs
of
present
,
and
paines
of
everlasting
death
:
Good
Lord
deliver
it
,
deliver
it
for
thy
mercies
sake
.
Amen
,
Amen
.
Thanksgiving
after
Death
,
for
one
Departed
.
¶
Say
this
Scripture
,
Psal.
116.
7
,
15.
Returne
unto
thy
rest
,
ô
my
Soule
!
for
the
Lord
hath
dealt
bountifully
with
thee
.
Pretious
in
the
sight
of
the
Lord
,
is
the
Death
of
the
Saints
.
Apoc.
14.
13.
Blessed
are
the
dead
that
die
in
the
Lord
:
even
so
saith
the
Spirit
,
that
they
rest
from
their
labours
.
¶
Then
Pray
thus
,
THou
that
hast
sent
for
this
Soul
,
out
of
the
Prison
of
his
Bodie
,
to
come
to
the
Palace
of
thy
Blisse
,
receive
our
praises
O
Lord
,
for
his
happy
deliverance
,
from
pangs
to
joyes
,
from
Tryalls
to
Triumphs
,
from
Earth
to
Heaven
:
O
Lord
,
we
beseech
thee
,
admit
our
humble
lauds
to
attend
him
into
thy
presence
,
and
with
them
let
our
prayers
enter
before
thee
;
that
as
he
,
so
we
in
thy
good
time
,
may
come
and
present
our
Halleluja's
with
our selves
,
in
thy
sight
.
And
meane
time
,
lead
a
godly
life
,
to
have
a
blessed
death
.
Lord
,
let
us
not
forsake
thee
now
,
that
thou
mayest
not
leave
us
then
!
in
that
last
and
great
hower
(
upon
which
followes
an
Eternitie
of
weale
,
or
woe
)
Lord
have
mercy
on
us
and
doe
not
forsake
us
,
and
therefore
let
us
have
the
feare
of
it
and
thee
,
now
and
ever
before
us
;
that
as
we
believed
our
Brother
departed
,
is
,
we
may
be
blessed
in
and
by
our
death
:
grant
we
may
deare
Iesus
.
Amen
,
Amen
.
A
generall
Thanksgiving
for
Gods
mercies
.
O
Thou
high
Majestie
of
Heaven
!
how
hast
thou
filled
me
with
the
favours
of
thy
bounty
?
how
great
hast
thou
been
in
thy
goodnesse
and
mercy
?
how
gracious
in
thy
providence
to
me
?
thou
hast
poured
the
blessings
of
heaven
and
earth
upon
my
head
.
Thou
hast
loaden
me
with
thy
gifts
bestowed
upon
me
,
in
Creating
,
Redeeming
,
and
in
Preserving
me
.
In
my
Creation
,
thou
gavest
me
thine
Image
,
and
madest
me
more
noble
than
all
the
Creatures
of
the
earth
.
In
my
Redemption
,
thou
gav'st
me
thy
Sonne
,
and
madest
me
more
glorious
than
the
Angels
of
Heaven
.
In
my
Baptisme
,
and
Regeneration
,
thou
gavest
me
thy
Spirit
,
and
hast
made
me
more
happy
than
millions
of
men
in
the
world
.
Thou
hast
given
thy self
to
me
,
Lord
!
what
could'st
thou
doe
more
for
me
?
thrice
blessed
,
yea
for
ever
be
thy
glorious
Name
,
for
thine
infinite
grace
,
mercy
,
and
goodnesse
to
me
.
And
in
thy
providence
for
this
life
,
how
abundantly
hast
thou
blessed
me
!
in
[
health
,
wealth
,
body
,
mind
,
&c.
and
]
many
and
many
mercies
,
vouchsafed
me
.
In
my
weaknesse
,
thou
hast
strengthened
me
:
in
my
dangers
,
thou
hast
delivered
me
:
in
my
distresses
,
thou
hast
comforted
me
:
in
my
prayers
,
thou
hast
heard
me
:
in
thy
judgments
,
thou
hast
spared
me
,
to
this
day
,
preserving
my
life
,
and
making
it
many
waies
joyfull
to
me
.
And
not
for
any
good
in
me
,
O
Lord
,
hast
thou
been
thus
gracious
towards
me
!
My
ills
on
earth
hath
been
many
,
my
ingratitudes
great
against
thee
.
For
them
thou
mightest
for
ever
banish
me
from
heaven
,
and
with
my
sinnes
cast
me
into
hell
,
amongst
those
that
offend
thee
:
for
thy
owne
goodnesse
,
and
great
Names
sake
,
hast
thou
been
thus
bountifull
and
mercifull
to
me
:
O
fill
my
heart
with
thy
love
,
that
my
mouth
may
poure
ou●
praises
to
thee
!
Ravish
my
soule
with
thy
goodnesse
,
that
my
heart
may
ever
love
thee
:
Fill
my
life
with
thy
feare
,
that
as
my
lips
,
my
thoughts
&
deeds
,
may
ever
honour
thee
:
let
me
not
be
so
wretched
,
as
to
forget
thy
mercy
;
so
wicked
,
as
to
abuse
thy
blessings
:
let
all
that
I
am
,
and
have
,
serve
thee
,
mind
,
body
,
state
,
health
,
friends
,
none
be
abused
to
vanity
in
any
way
of
sin
to
reproach
thee
;
but
all
made
to
extoll
my
Makers
praises
,
and
my
Redeemers
glory
.
Since
I
owe
my selfe
by
so
many
bonds
of
blessings
to
thee
(
yea
thousand
lives
and
soules
,
had
I
so
many
to
serve
thee
)
let
me
not
deny
the
service
of
one
poore
soule
&
body
unto
thee
:
O
blessed
Maker
and
Redeemer
,
and
Preserver
of
both
!
I
have
no
more
to
give
thee
,
my self
therefore
made
of
both
,
I
present
unto
thee
:
I
give
thee
my self
on
earth
,
O
Lord
accept
me
,
and
receive
me
to
thy selfe
in
heaven
!
where
,
with
thy
Angels
I
shal
give
thee
perfect
praises
,
singing
Hallelujahs
day
and
night
,
giving
everlasting
lauds
unto
thee
;
my
great
Maker
,
my
deare
Redeemer
,
my
holy
Comforter
,
my
good
Preserver
;
O
God
,
Father
,
Son
,
and
holy
Ghost
!
O
blessed
and
adored
Trinity
!
to
thee
,
and
to
thy
goodness
alone
;
for
what
I
am
,
and
have
,
&
hope
of
bliss
,
in
this
or
a
better
world
,
be
all
honour
,
praise
,
thanksgiving
and
glory
for
ever
and
ever
.
Amen
,
Amen
.
A
Gratulatory
Commemoration
of
Gods
mercies
and
deliverances
.
REceive
the
sacrifice
of
my
thankfull
soule
,
O
Lord
,
for
all
thy
mercies
[
*
](A77634-e26220-b)
*
Here
think
of
particular
▪
and
mercifull
deliverances
of
me
and
mine
,
from
diseases
and
dangers
;
by
Land
,
or
Water
;
in
Warre
,
or
Peace
;
of
old
,
or
late
;
for
soule
,
or
body
.
O!
what
great
dangers
hast
thou
shewed
me
,
and
them
,
and
yet
hast
delivered
us
from
all
our
feares
!
they
live
,
and
I
live
,
and
all
live
;
and
why
?
but
to
praise
thee
the
God
of
our
salvation
and
life
:
thou
art
my
God
,
and
I
will
praise
thee
:
thou
art
my
God
,
and
I
will
worship
thee
;
yea
,
whilst
I
live
,
will
I
magnifie
thee
on
this
manner
.
And
,
O
give
me
grace
to
give
thee
more
,
&
better
glory
.
Glory
from
my
lips
,
and
glory
from
my
life
!
Glory
in
my
mind
,
by
a
just
sense
and
Meditation
of
thy
mercy
.
And
glory
from
my
heart
,
in
a
true
love
and
joy
of
thy
goodnesse
:
till
thou
dost
give
me
thy
glory
in
heaven
,
Lord
let
me
ever
give
thee
this
glory
on
earth
!
even
so
Lord
for
all
thy
benefits
and
blessings
from
any
ill
,
or
of
any
good
,
to
me
or
any
more
nearly
mine
from
the
hower
of
my
birth
to
this
day
of
my
life
,
glory
be
to
thee
now
and
ever
by
Jesus
Christ
our
Lord
.
Amen
.
Thanksgiving
for
a
preserved
[
Friend
]
or
others
formerly
Prayed
for
.
MY
Heart
is
full
of
thy
goodness
O
God!
thou
hast
delivered
thy
Servant
from
his
dangers
,
and
me
from
my
fears
:
O
,
what
shall
I
render
unto
the
Lord
for
all
his
benefits
to
me
!
O
my
God!
I
give
thee
a
thankfull
heart
,
and
beseech
thee
to
give
me
a
thankfull
life
!
Grace
so
to
live
,
that
my
deeds
as
well
as
words
,
may
speak
me
thankfull
!
O
let
me
not
pay
thee
with
neglects
for
thy
favours
,
lest
thou
returne
me
plagues
for
thy
mercies
!
let
me
have
care
to
serve
thee
in
&
for
thy
goodnesse
,
that
I
may
still
rejoice
in
and
for
thy
salvation
;
of
him
,
and
me
,
and
all
who
are
more
dearly
mine
,
even
so
be
it
for
Jesus
Christ
his
sake
.
Amen
.
Prayers
for
every
day
in
the
Week
.
SUNDAY
.
A
Prayer
against
the
flesh
.
O
Lord
!
deliver
me
from
my selfe
,
my
sinfull
,
sensuall
,
and
carnall
selfe
;
ready
to
joyne
with
my
foes
,
to
ruine
my
soule
by
yeilding
it
up
to
the
temptations
of
sinne
.
Let
me
watch
it
as
my
most
mortall
enemy
,
without
which
all
the
Devils
in
hell
cannot
force
,
nor
all
the
powers
on
earth
fasten
a
sin
upon
me
!
and
yet
a
foe
so
inbred
and
Naturall
to
me
,
as
will
lodge
in
me
whilest
I
live
,
and
never
leave
me
!
Make
me
see
what
cause
I
have
to
keepe
a
strict
and
continuall
watch
,
and
pray
thy
aide
,
when
the
Devill
and
the
World
without
beset
me
,
and
lead
on
Armies
of
Temptations
against
me
;
and
the
flesh
within
is
false
and
ever
ready
to
betray
me
,
and
let
them
in
upon
me
!
From
such
Enemies
and
Traytors
,
Lord
deliver
me
!
and
as
I
love
the
eternall
salvation
of
my
soule
,
let
me
not
sleepe
in
security
,
that
have
to
doe
with
such
Enemies
!
And
since
the
flesh
is
my
foe
,
let
me
not
cherish
it
,
and
satisfie
it
,
and
provide
for
it
,
and
entertaine
it
as
a
friend
:
but
according
to
thy
will
and
the
necessity
of
my
soule
,
let
me
not
spare
to
crucifie
and
kill
it
as
my
Enemy
:
which
will
torture
me
if
I
be
not
crucified
,
and
kill
me
if
I
doe
not
kill
it
.
And
grant
me
Good
God
,
the
power
of
thy
Spirit
,
to
doe
thy
will
in
mortifying
of
the
flesh
,
to
the
saving
of
my
soule
!
Let
my
life
be
a
continuall
fight
against
the
corruptions
of
my
flesh
,
and
succour
me
with
wisdome
and
grace
to
maintaine
that
fight
;
let
me
watch
,
and
fast
,
and
use
all
due
meanes
to
beat
downe
my
body
,
if
that
give
it
strength
.
Let
me
meditate
and
heare
,
and
reade
,
and
pray
,
and
weep
,
in
all
good
wayes
seeking
to
beare
up
my
soule
,
to
beat
downe
that
sinfull
body
,
and
bring
it
to
death
.
And
because
,
though
now
beaten
downe
,
a
new
Temptation
will
raise
it
up
;
and
struck
dead
,
it
will
revive
againe
.
Hasten
my
soule
O
Lord
,
out
of
these
endlesse
Warres
,
where
I
may
keep
the
triumphs
of
an
eternall
peace
from
earth
to
heaven
,
and
strengthen
my
soule
to
get
those
daily
victories
over
my
lusts
,
that
they
bring
me
to
those
triumphs
!
O
Christ
,
that
hadst
flesh
and
no
corruption
,
pitty
me
that
have
both
!
Succour
my
double
frailty
,
thou
that
knowest
the
infirmity
of
the
flesh
!
Assist
me
with
thy
holy
Spirit
,
to
stand
:
Recover
me
when
I
fall
,
in
these
holy
fights
.
Relieve
my
wants
,
forgive
my
weakness●s
close
up
my
wounds
by
thy
bloud
!
Blessed
Saviour
,
the
Captaine
of
my
Salvation
,
who
didst
fight
and
conquer
all
my
foes
,
and
now
sittest
on
thy
Throne
in
triumph
in
heaven
;
make
me
so
to
fight
,
that
I
may
conquer
on
earth
;
and
having
subdued
the
flesh
,
may
sit
with
thee
on
the
Throne
.
From
their
shame
keepe
me
,
that
prefer
the
Subject
before
the
Soveraigne
,
Flesh
before
the
Spirit
!
From
their
losse
keep
me
,
that
prefer
a
Toy
to
a
Crowne
,
a
Lust
to
a
Kingdome
!
From
their
Cowardise
keepe
me
,
that
dare
not
fight
for
a
Crowne
,
but
yeild
their
souls
up
to
lust
!
From
their
woe
ever
keep
me
,
that
buy
delights
with
their
death
,
for
a
little
life
after
the
flesh
,
dying
eternally
bodies
and
soules
!
From
such
folly
and
misery
,
deare
Jesus
deliver
me
!
Amen!
Amen!
MONDAY
.
A
Prayer
against
the
Devill
.
O
Lord
!
how
shall
my
poore
soule
stand
against
Temptation
,
it
thou
doe
not
assist
me
,
who
have
as
many
Ghostly
Enemies
as
Devils
to
tempt
me
;
malicious
,
crafty
,
busie
,
and
mighty
,
all
of
them
hating
my
soule
to
death
,
watching
my
weaknesses
,
and
continually
seeking
occasion
to
devour
me
!
O
my
God
without
thy
strength
I
cannot
stand
,
and
by
thy
strength
I
shall
not
fall
.
For
thou
O
God
art
above
the
Devill
,
of
more
goodnesse
,
wisdome
,
care
,
and
power
to
save
,
then
he
is
able
to
destroy
.
Thou
canst
send
more
succours
to
me
,
then
he
can
bring
forces
against
me
;
more
holy
Angels
,
then
he
hath
wicked
Spirits
;
Lord
give
me
that
strength
!
Lord
send
me
those
succours
!
Put
upon
me
the
armour
of
light
,
to
fight
with
the
Rulers
of
darknesse
!
Let
the
Helmet
of
hope
be
on
my
head
,
and
the
brestplate
of
faith
and
love
on
my
heart
,
that
I
be
not
mortally
wounded
in
the
fight
!
In
my
extremity
send
thy
Angels
to
succour
me
!
And
let
thy
holy
Spirit
be
my
Leader
,
that
the
evill
one
may
not
be
my
Conquerour
.
Lord
Jesus
that
knowest
what
it
was
to
be
tempted
,
and
didst
overcome
the
Tempter
for
me
,
relieve
my
frailty
when
I
am
tempted
,
and
suffer
not
Satan
to
overcome
me
!
And
let
me
be
sober
and
watch
and
pray
that
I
enter
not
into
Temptation
,
that
thou
mayest
relieve
me
!
O
Lord
!
How
shall
I
not
fall
into
the
hand
of
Hell
,
if
I
throw
my selfe
into
Temptation
!
From
such
presumptions
,
O
Christ
preserve
me
!
How
many
soules
have
beene
left
and
lost
in
those
bold
adventures
of
their
strength
,
make
me
sadly
to
consider
,
that
such
a
daring
Spirit
may
never
possesse
me
!
Let
me
remember
with
feare
and
trembling
,
what
great
Saints
have
falne
,
that
I
may
with
an
humble
and
holy
care
and
feare
,
seeke
for
thy
strength
to
stand
,
and
being
upheld
by
thy
right
hand
,
may
never
fall
.
But
let
me
not
cast
my self
out
of
thine
,
into
Satans
hand
;
for
if
thou
Lord
doe
not
uphold
,
and
he
pull
downe
,
how
shall
I
stand
?
And
let
me
keepe
my
wayes
,
that
I
cast
not
my selfe
out
;
for
thou
wilt
not
protect
me
but
in
thy
wayes
!
And
let
me
not
runne
my selfe
into
temptation
,
for
that
is
out
of
my
wayes
,
and
thy
protection
.
Thou
great
Shepheard
of
the
sheep
,
keepe
me
,
a
poore
Lambe
of
thy
fold
!
Thou
Lion
of
the
Tribe
of
Juda
that
hast
prevailed
,
save
me
from
the
roaring
Lion
that
he
may
never
prevaile
!
And
in
and
from
all
his
Temptations
deliver
me
in
thy
mercy
,
that
he
may
not
devour
my
soule
for
all
his
roaring
.
Rescue
me
,
thou
that
didst
redeeme
me
;
Preserve
me
,
thou
that
didst
create
me
,
my
Lord
and
my
God
,
my
strength
&
hope
,
deare
Jesus
!
Amen
.
TUESDAY
.
A
Prayer
against
the
World
.
O
Lord
!
The
World
is
a
strong
Enemy
to
conquer
,
(
The
great
Conquerors
of
the
powers
,
were
Captives
to
the
vanities
of
the
World
)
yet
by
thy
strength
it
may
be
conquered
,
for
thou
art
greater
then
he
that
is
the
world
:
Thou
didst
O
Saviour
,
conquer
it
for
me
;
and
by
thy
aide
I
may
conquer
it
for
my selfe
.
And
by
thy
will
I
must
conquer
it
with
thee
on
earth
,
if
I
will
triumph
with
thee
in
Heaven
;
O
then
,
let
me
resolutely
set
and
fit
my selfe
for
the
conquest
of
the
world
!
And
to
the
forces
of
reason
,
Lord
give
me
the
powers
of
grace
,
by
which
I
may
make
a
conquest
.
This
world
is
but
for
a
time
,
and
will
end
at
last
,
and
how
soone
to
me
,
thou
Lord
onely
knowest
:
and
did
it
endure
,
what
comfort
or
contentment
can
my
immortall
soule
receive
in
any
,
or
all
the
good
of
the
world
?
O
let
me
not
lose
my
eternall
inheritance
in
the
world
to
come
,
for
a
poore
portion
in
this
present
world
!
Thou
Lord
hast
made
me
in
it
,
but
me
for
thy self
,
and
it
for
me
.
O
then
,
let
me
never
be
of
it
,
let
my
Spirit
alwayes
be
above
it
!
Let
me
not
make
my
Servant
my
Soveraigne
good
.
Assist
me
by
thy
grace
,
that
I
may
not
,
O
God!
And
because
my
senses
are
so
naturall
and
neare
unto
me
,
and
the
world
takes
my
soule
captive
,
by
the
power
of
my
senses
;
O
let
me
watch
those
gates
against
the
entries
of
Temptations
!
and
looke
well
to
my
sense
,
that
I
lose
not
my
soule
.
That
I
doe
not
,
Lord
keepe
me
from
all
evill
,
from
the
men
,
and
from
the
things
of
the
world
!
From
Companies
and
Counsels
,
and
examples
of
the
ill
,
set
on
by
the
Devill
,
to
wooe
for
the
world
.
Lord
keep
me
as
so
many
foes
and
fiends
to
my
soule
,
and
let
me
rather
suffer
them
as
my
sorrowes
,
then
take
solace
in
such
men
!
From
the
Vanities
of
the
world
that
they
doe
not
allure
me
,
and
the
miseries
of
it
,
that
they
may
not
deject
me
;
The
great
powers
by
which
the
world
assaults
me
,
defend
me
O
Lord
,
that
they
doe
not
overcome
me
,
and
let
me
looke
well
to
my
soule
,
because
I
am
never
free
from
such
assaults
!
From
the
Vanities
of
Riches
,
Honours
,
Pleasures
,
the
prevailing
goods
of
the
world
(
the
Heaven
she
brings
;
)
And
from
the
miseries
of
wants
,
scornes
,
ignominies
,
injuries
,
tortures
,
the
powerfull
ills
of
the
world
(
the
Hell
she
hath
;
)
Lord
keep
me
,
that
they
lead
not
my
soule
into
the
Captivitie
of
sin
,
lest
I
feele
a
worser
Hell
,
and
lose
a
better
Heaven
!
Let
me
not
lose
thy
favour
for
the
smiles
,
nor
incurre
thy
displeasure
for
the
frownes
of
this
world
.
Let
neither
her
Sorceries
bewitch
me
to
ill
,
nor
her
Tyrannies
fright
me
from
good
.
Let
my
love
and
feare
be
both
on
thee
,
&
the
good
and
ill
,
not
of
this
,
but
another
life
!
On
that
be
my
heart
,
on
this
my
foot
!
Let
me
love
and
value
and
use
this
world
,
onely
as
it
may
helpe
me
to
that
!
Not
for
the
Throne
of
my
Spirit
,
but
the
footstoole
of
my
soule
.
By
whose
good
my
body
may
be
better
enabled
to
serve
my
Spirit
,
and
both
to
serve
Thee
,
and
come
to
the
good
of
a
better
world
!
For
such
a
Conquest
,
Lord
strengthen
me
,
and
to
these
Triumphs
above
bring
me
,
even
for
his
sake
,
who
hath
overcome
the
flesh
,
the
Devill
,
and
the
World
for
me
,
Jesus
Christ
our
Lord
.
Amen
.
WEDNESDAY
.
A
Prayer
against
sudden
Death
.
O
Thou
great
Judge
of
the
world
,
I
am
a
child
of
death
by
the
sentence
of
the
Law
for
Adams
sinne
,
and
have
deserved
it
at
the
hands
of
thy
Justice
for
my
owne
;
yet
in
thy
mercy
thou
hast
not
executed
that
sentence
upon
me
,
but
to
this
day
hast
continued
my
life
.
Yea
,
most
mercifull
God
,
when
the
feares
and
snares
of
Death
and
Hell
tooke
hold
on
me
,
and
my
provocations
were
great
against
thee
;
in
those
great
distresses
I
called
upon
thee
,
and
thou
didst
heare
me
and
deliver
me
!
Lord
!
make
me
ever
thankfull
for
thy
goodnesse
,
and
take
not
away
thy
loving
kindnesse
from
me
,
though
since
I
have
not
walked
worthy
of
thy
mercy
.
Save
my
soule
from
the
sins
that
trouble
me
!
Save
my
body
from
the
sicknesses
that
feare
me
!
And
save
my
life
from
all
ill
accidents
and
disasters
that
may
befall
me
!
If
thou
speak
the
word
O
Lord
,
I
shall
be
safe
,
body
and
soule
,
and
no
ill
can
touch
me
;
Good
Lord
,
speake
that
word
,
and
save
me
?
Pardon
my
sins
that
they
doe
not
destroy
me
,
and
lengthen
my
dayes
that
I
may
better
serve
thee
.
For
a
sudden
death
by
a
present
repentance
,
and
good
life
,
Lord
ever
prepare
me
.
And
from
a
sudden
death
,
by
thy
good
providence
deliver
me
.
That
I
may
have
time
with
more
comfort
and
contentment
,
and
setlement
of
minde
,
to
yeild
up
my
life
and
soule
unto
thee
.
Deare
Saviour
heare
me
,
that
sheddest
thy
bloud
to
save
me
,
and
sittest
in
Heaven
,
to
preserve
me
!
For
my
last
houre
fit
me
.
From
sudden
surprizall
of
it
,
keep
me
.
To
it
,
and
in
it
,
ever
save
me
;
and
by
thy
grace
and
holy
merits
make
it
a
happie
houre
unto
me
,
that
I
may
then
die
in
thy
armes
,
and
at
the
day
of
Judgment
rise
and
stand
joyfull
before
thee
.
Lord
Jesus
for
thy
mercies
sake
grant
all
this
to
me
.
Amen!
Amen!
THURSDAY
.
A
Prayer
against
Hypocrisie
.
O
Lord
!
Make
me
abhorre
to
be
prophane
,
and
feare
to
be
an
Hypocrite
!
If
I
be
a
notorious
sinner
,
the
world
will
condemne
me
;
and
if
a
close
offender
,
Thou
wilt
not
justifie
me
:
Let
me
therefore
be
a
Saint
in
sinceritie
,
that
God
and
man
may
approve
and
blesse
me
!
O
Lord
God
of
truth
that
searchest
the
heart
,
what
will
it
availe
me
to
have
the
world
accquit
me
,
when
my
conscience
shall
be
a
thousand
witnesses
against
me
,
and
Thy selfe
more
then
ten
thousand
consciences
to
condemne
me
!
Keepe
me
therefore
from
the
blot
and
follie
of
Hypocrisie
.
And
since
Hypocrites
are
the
first-borne
of
the
damned
,
let
me
have
no
part
in
that
sinne
,
that
I
may
have
no
portion
with
such
sinners
!
Let
me
be
the
same
wheresoever
I
am
,
in
the
Closet
and
Church
,
in
secret
and
publike
,
in
the
darke
and
day
;
and
let
me
be
alwayes
what
I
should
be
,
studying
ever
to
approve
my
heart
and
wayes
before
thee
,
that
thou
who
seest
in
secret
,
mayest
reward
me
openly
.
O
let
me
set
Thee
every
where
before
my
eyes
,
and
my selfe
before
thine
;
and
accordingly
walk
uprightly
before
thee
,
till
I
come
to
rest
eternally
with
thee
!
O
Lord
,
since
thou
requirest
no
more
,
to
have
thy
favour
on
Earth
and
glory
in
Heaven
,
but
a
heart
true
unto
thee
,
and
doest
pardon
and
passe
by
many
infirmities
,
where
thou
seest
such
a
heart
;
Let
me
not
give
thee
lesse
,
then
a
sinceritie
in
thy
service
.
God
of
Truth
,
give
me
a
single
heart
to
serve
thee
,
and
accept
it
from
me
:
and
a
Monster
of
a
double
heart
let
Satan
never
make
me
.
From
Hypocrisie
and
lyes
of
life
,
Lord
deliver
me
!
Thou
that
hadst
no
gaule
in
thy
heart
,
nor
guile
in
thy
mouth
,
Blessed
Sonne
and
Truth
of
God
,
let
me
be
Thine
in
truth
sweet
Jesus
.
Amen!
FRIDAY
.
Prayer
against
Inconstancie
in
good
.
O
Lord
!
Thou
art
immutable
what
thou
art
,
let
me
be
unchangeable
what
I
should
be
!
never
ceasing
to
be
thy
good
Child
and
Servant
,
who
ever
continuest
to
be
my
good
Father
and
Lord
!
O
Lord
!
There
is
not
one
moment
,
in
which
I
can
be
or
live
without
thy
goodnesse
,
and
shall
there
be
many
dayes
wherein
thou
art
without
my
service
?
The
glory
with
which
thou
rewardest
it
,
is
to
all
eternity
,
and
shall
the
duties
of
it
faile
and
fall
short
of
constancy
?
O
my
God!
had
I
the
age
of
Angels
to
live
,
I
owe
the
service
of
all
that
life
unto
thee
;
and
now
that
I
have
but
a
span
of
time
,
shall
I
keepe
away
a
great
part
of
that
from
thee
?
O
Lord
,
let
me
not
so
much
forget
thee
and
my selfe
,
as
to
doe
thus
by
thee
!
And
should
I
so
farre
forget
my
duty
,
let
me
remember
my
necessity
.
It
is
constancie
gets
the
Crown
to
thy
service
,
and
shall
I
fall
off
from
it
,
and
lose
my
Crowne
?
O
Lord
!
In
what
a
fearefull
condition
would
my
soule
be
,
if
death
should
seize
me
when
I
am
faln
off
,
and
take
me
away
in
that
time
of
sin
?
and
have
I
any
assurance
this
howre
,
the
next
not
to
see
death
?
And
were
I
sure
of
life
&
time
,
should
I
so
live
,
and
divide
it
,
best
yeares
to
the
devill
,
and
worst
to
my
God
?
Months
to
vanity
,
&
minute
to
piety
?
Day
and
night
looke
to
this
world
,
and
not
spare
an
houre
for
a
better
?
Lord
!
Let
not
the
Devill
and
the
World
divide
my
time
with
thee
,
lest
not
giving
thee
all
,
thou
takest
none
from
me
;
or
giving
thee
the
least
share
,
thou
throwest
it
backe
upon
me
.
Fix
my
heart
on
thy
feare
,
that
no
temptation
of
Devill
or
man
may
remove
mee
;
Bind
my
soule
with
such
resolutions
to
thee
,
that
no
strength
of
the
flesh
may
loose
me
.
Since
I
cannot
for
my
bodies
frailty
,
serve
thee
as
an
Angell
without
intermission
,
continually
;
let
me
as
a
Saint
,
without
failing
,
constantly
be
devoted
to
thee
;
not
as
a
retainer
,
but
daily
servant
attending
upon
thee
.
Keeping
carefully
my
howres
of
devotion
,
and
consecrating
all
my
dayes
unto
thee
,
in
a
conscionable
and
constant
endeavour
in
all
places
●nd
things
,
and
at
all
times
to
shun
all
evill
,
and
doe
what
may
please
thee
.
O
thou
that
art
without
shadow
of
change
,
ever
the
same
;
settle
my
fickle
soule
in
thy
feare
,
and
establish
thy
holy
Spirit
in
me
,
that
I
may
serve
thee
on
earth
with
constancie
,
and
in
heaven
to
all
eternity
!
By
the
grace
and
merits
of
him
who
finished
the
work
of
Eternall
Redemption
for
me
,
living
and
dying
,
to
save
me
,
and
now
sits
at
thy
right
hand
to
uphold
and
keepe
me
,
Jesus
Christ
our
Lord
.
Amen
.
SATURDAY
.
Prayer
against
impenitence
in
ill
.
LOrd
keepe
me
from
the
fearfull
sinne
and
judgment
of
an
impenitent
heart
:
Since
repentance
for
sinne
is
the
onely
remedy
appointed
to
save
me
,
let
me
not
neglect
it
lest
I
die
for
it
irrecoverably
.
O
Lord
what
shall
become
of
my
guilty
soule
,
if
thou
doe
not
pardon
me
?
And
how
should
I
hope
thy
pardon
,
if
I
goe
on
to
provoke
thee
?
Give
me
therefore
a
sorrow
for
my
sinnes
past
,
wherein
I
have
offended
thee
,
and
if
I
fall
by
frailty
into
sin
,
let
me
not
lye
without
remorse
,
but
rise
by
repentance
,
that
I
may
returne
againe
into
favour
with
thee
.
O
my
God
,
if
now
I
will
not
,
I
shall
repent
in
Hell
,
if
not
on
Earth
:
if
not
with
timely
teares
in
hope
,
in
fires
with
everlasting
horrour
.
O
let
me
weep
for
a
time
,
that
I
may
not
waile
them
for
ever
!
Let
me
mourne
for
them
unto
comfort
;
rather
then
rejoyce
into
confusion
.
From
a
heart
hardned
in
sin
,
and
a
conscience
seared
with
guilt
,
Lord
keep
me
as
from
the
threshold
of
hell
.
And
from
continuance
and
custome
in
sin
,
keep
me
,
that
I
grow
not
senselesse
of
it
,
and
seared
.
And
from
multiplying
,
and
reiterating
the
acts
of
sin
,
keep
me
that
I
get
not
a
custome
.
If
I
sin
,
let
my
heart
smite
me
,
that
thy
hand
of
vengeance
may
not
touch
me
.
And
for
that
hardnesse
and
habit
of
ill
which
I
have
already
got
by
any
acts
of
sin
,
Deare
Saviour
help
me
,
and
heale
me
.
Melt
my
heart
in
the
fire
of
thy
love
,
to
a
tendernesse
of
offending
thee
:
and
(
O
blessed
scape-goat
[
*
](A77634-e26840-b)
*
Levi●
16.
21.
Goates
blood
melts
Adamant
,
Such
is
an
hard
heart
,
Zach.
7.
12.
)
mollifie
my
hardnesse
by
the
vertue
of
thy
blood
,
that
I
may
not
stand
stubborne
against
thee
.
Bow
me
with
thy
mercies
,
break
me
with
thy
judgments
,
wound
me
with
thy
Word
,
move
me
with
thy
Spirit
,
and
by
all
meanes
mould
me
and
make
my
heart
of
that
temper
,
that
the
least
touch
of
sin
may
trouble
me
,
that
I
may
not
obstinately
goe
on
in
a
course
of
Rebellion
against
thee
.
Mercifull
Father
,
let
all
thy
crosses
come
rather
upon
me
,
then
this
curse
befall
me
.
That
I
may
rather
grieve
and
groane
with
hope
on
earth
,
then
waile
and
houle
in
hell
without
remedie
.
A
heart
of
flesh
for
stone
,
Lord
give
me
,
let
thy
holy
Spirit
work
and
keep
it
in
me
.
Doe
it
deare
Saviour
for
me
,
I
beseech
the
,
in
thy
mercy
.
Amen
,
Amen
.
Animadversion
to
the
Devout
Reader
touching
these
Services
.
THe
Author
in
these
Services
tenders
thee
some
things
new
,
and
nothing
(
he
hopes
)
naught
.
There
are
extant
,
Books
of
Prayers
,
and
Meditations
,
and
Directions
apart
,
and
those
who
joyne
some
of
these
together
;
but
all
(
as
in
his
way
)
he
knowes
none
.
He
conceives
that
the
Soul
engaged
in
a
particular
duty
,
will
be
much
assisted
by
so
manie
helps
at
hand
,
and
come
off
better
with
the
Service
.
Vicissitudes
of
Devotions
(
like
changes
of
clothes
)
as
they
please
the
mind
,
because
they
clog
lesse
;
so
they
will
advance
her
piety
the
more
,
when
all
(
though
they
goe
severall
waies
)
meet
in
one
study
,
and
care
to
work
her
Spirituall
preferment
.
Thy
Spirit
will
not
be
lesse
devoted
to
thy
Prayers
,
for
having
breathed
it
in
holy
Scriptures
:
Nor
wilt
thou
take
in
that
Holy
aire
with
lesse
advantage
to
thy
Soules
health
,
for
going
to
it
from
thy
Prayers
:
Nor
will
those
Heavenly
refreshments
profit
or
last
less
,
for
plying
the
Soul
(
at
present
)
well-devoted
with
proper
&
pious
Meditations
,
&
Instructions
set
&
suteing
to
her
particular
purposes
.
This
will
be
as
a
Word
in
due
season
,
fit
,
and
good
;
and
serve
as
a
little
Sermon
to
nourish
Holy
Spirit
so
Divinely
begot
,
which
else
may
starve
before
it
can
come
to
a
greater
;
and
perhaps
,
not
have
her
particular
state
,
and
case
,
much
reached
,
and
relieved
neither
,
if
she
come
.
The
Closet
,
(
the
good
mans
Daily
Sanctuary
alwayes
[
*
](A77634-e26980-b)
*
Ezek.
11
16.
,
and
in
persecution
often
his
onely
Church
)
as
it
never
wants
Gods
Spirituall
Altar
,
(
a
Devout
heart
)
nor
his
Garden
,
(
Gods
Holy
Book
)
in
it
;
nor
Gods
Holy
Service
(
an
Holy
Prayer-Book
)
for
it
:
By
this
,
shall
have
a
little
Pulpit
too
.
Necessary
for
those
who
have
no
other
,
and
profitable
for
those
who
may
want
a
better
.
And
surely
,
the
Soule
which
keeps
her
daily
walkes
betwixt
Gods
Altar
and
Garden
(
her
Prayers
,
and
his
Scriptures
)
must
needs
grow
,
and
goe
on
in
Godlinesse
.
And
faster
,
and
firmer
both
for
hearing
every
day
a
Sermon
,
when
Her selfe
is
the
Preacher
,
Her
state
the
Text
,
and
God
and
Conscience
the
Auditory
.
Reader
,
He
that
is
not
for
a
Pulpit
in
the
Chamber
,
would
have
this
in
thy
Closet
,
and
thinkes
he
shall
doe
God
and
thee
good
Service
in
these
devote-lesse
times
,
to
furnish
thy
Closet
with
such
a
Pulpit
.
His
Aime
thou
seest
,
His
patterne
thou
maist
easily
aime
at
,
especially
if
a
Child
of
that
Mother
,
whose
wisdome
taught
him
such
Prayers
;
Though
some
things
in
the
Services
be
new
,
there
are
no
novelties
in
them
;
but
for
thy
singular
use
compiled
,
and
made
a
Handfull
of
little
Homilies
and
Prayers
.
Rules
for
every
Sundayes
Devotion
.
Sunday-morning
.
When
you
awake
,
lift
up
your
heart
,
and
say
,
O
Sun
of
Righteousness
,
which
this
day
didst
rise
for
me
,
shine
now
,
and
ever
,
with
thy
Grace
,
and
Mercy
upon
me
!
Amen
.
When
you
are
up
,
kneel
,
and
say
this
Prayer
.
O
Lord
,
Holynesse
becometh
thy
House
;
&
Dutifulness
becometh
me
to
go
to
thy
Courts
,
&
wait
upon
Thee
:
And
this
is
the
great
day
of
thy
Service
.
Thou
that
hast
given
me
to
see
the
light
of
this
day
,
make
me
carefull
to
do
the
duty
of
it
,
timely
to
Present
my selfe
unto
Thee
;
and
reverently
to
behave
my self
before
Thee
,
that
I
may
come
with
fruit
,
and
favour
from
thee
,
for
Jesus
Christ
His
sake
.
Amen
.
Before
you
goe
to
Church
,
say
(
if
you
have
time
)
the
Sunday-Service
following
:
Omit
not
to
say
the
Collect
for
it
,
howsoever
in
the
Afternoone
say
the
Evening-Service
.
Sunday-night
.
When
you
goe
to
Bed
,
kneel
,
and
say
,
O
Sun
of
Righteousnesse
,
keep
me
from
utter
darknesse
,
let
me
so
sleep
in
thy
Peace
,
that
I
may
be
every
ready
to
arise
,
and
meet
thee
in
thy
Glory
.
Amen
,
Amen
.
Seven
SOLILOQUIES
SACRED
.
Set
to
the
Seven
Dayes
of
the
Week
,
by
so
many
secret
Sermons
and
Calls
to
Conscience
;
Inviting
,
and
Directing
the
Soul
to
Mind
,
and
Do
what
wil
make
Blessed
.
Not
to
pretend
,
but
practise
Piety
,
and
to
be
(
not
seeme
)
Religious
.
The
Materialls
of
the
Soliloquies
.
-
1.
The
Nobility
of
Piety
.
For
Sunday
.
-
2.
Domesticall
Devotion
.
For
Munday
.
-
3.
Church-Duty
,
For
Tuesday
.
-
4.
Perpetuall
Service
.
For
Wednesday
.
-
5.
Remora's
in
Religion
.
For
Thursday
.
-
6.
Helps
to
Heaven
and
Happinesse
.
For
Friday
.
-
7.
Remedies
of
Humane
frailty
.
For
Sarurday
.
PSAL.
4.
4.
Stand
in
awe
,
and
sinne
not
,
Commune
with
your
own
Heart
,
and
in
your
Chamber
,
and
be
still
.
The
same
,
(
altering
their
Number
,
and
Order
)
may
serve
for
two
Weekes
thus
,
-
1st
.
Week
.
-
1.
Church-Duty
1.
part
.
For
Sunday
.
-
2.
Domesticall
Devotion
.
For
Munday
.
-
3.
Perpetuall
Service
.
For
Tuesday
.
-
4.
Remora's
Religion
,
1.
p.
For
Wednesday
-
5.
Remora's
,
2
d.
part
.
For
Thursday
.
-
6.
Helps
to
Heaven
,
first
division
.
For
Friday
.
-
7.
Helps
to
Heaven
2d.
div.
For
Saturday
.
-
2d.
Week
.
-
1.
Church-Duty
,
2d
.
part
.
For
Sunday
.
-
2.
Helps
to
Heaven
.
3.
div.
For
Munday
.
-
3.
Helps
to
Heaven
,
4.
div.
For
Tuesday
.
-
4.
Remedies
of
Frailty
,
first
part
.
For
Wednesday
.
-
5.
Remedies
,
&c.
2.
part
.
For
Thursday
.
-
6.
Remedies
,
&c.
3.
part
.
For
Friday
.
-
7.
Nobility
of
Piety
.
For
Saturday
.
Animadversions
touching
the
use
of
the
Soliloquies
.
SOliloquies
are
of
Antient
and
Excellent
Vse
.
With
them
the
Fathers
fed
their
Soules
high
;
and
ours
,
at
this
Day
,
fare
much
better
for
them
.
They
must
be
ill
Writ
,
and
worse
Read
,
if
we
thrive
not
in
Piety
,
by
such
Holy
Fare
.
Devotion
feeding
more
on
one
single
Dish
of
those
Wholesome
,
Home-selfe-Conferences
,
than
at
many
Feasts
,
and
Gluts
,
of
sha●per
and
nicer
Disputations
and
Discourses
.
Reader
,
Thou
hast
here
,
that
which
(
the
Author
thinkes
)
was
never
seene
before
:
All
Divinity
in
Soliloquie
;
or
(
at
least
)
the
most
Materialls
of
all
.
And
sure
,
thy
Appetite
is
not
good
to
Heaven
,
if
none
of
the
Meat
relish
thee
;
and
thy
Stomack
ill
,
if
Godlinesse
digest
worse
with
thee
.
Provision
is
here
made
thee
of
Meales
for
Seven
Dayes
,
sufficient
to
keep
thy
Soul
in
Health
,
if
Spirituall
life
be
in
thee
,
and
Gods
Blessing
begged
of
thee
;
without
which
,
Preaching
,
Hearing
,
Writing
,
Reading
,
all
,
is
but
Breath
,
and
Labour
lost
,
and
doth
not
solidly
nourish
,
but
vanish
into
aire
and
emptinesse
.
The
Author
would
have
thy
Soul
Fed
,
not
Cloid
;
and
therefore
breakes
into
parts
his
longer
Soliloquies
,
to
prevent
such
Surfeits
.
D●votions
please
God
better
by
being
quick
,
then
long
,
and
so
by
Man
should
be
measured
more
by
their
Spirit
,
then
Length
.
Barre
Idlenesse
then
,
and
he
leaves
thee
(
who
knowest
thy
strength
best
)
to
thy
owne
measure
.
And
when
thou
dost
Feed
,
and
ruminate
on
these
Holy
Repasts
,
He
prayes
Gods
Blessing
on
the
Meat
,
and
thy
Soul
.
Much
Heavenly
good
may
it
doe
thee
!
Sunday-Soliloquie
.
The
Nobility
of
Piety
:
OR
,
A
Soliloquie
Discovering
to
the
Soul
,
How
much
Sin
sets
Her
below
,
and
besides
Her self
,
and
gives
Ten
deadly
Wounds
to
her
Life
and
Honour
.
O
My
Soule
!
Thou
art
Spirit
[
a
](A77634-e53420-b)
a
Heb.
12.
23.
,
thy
Body
is
Flesh
.
Wilt
thou
then
make
Flesh
of
thy
Spirit
?
Feeding
on
corrupt
lusts
,
turnes
it
into
the
basest
Flesh
[
b
](A77634-e53480-b)
b
Rom.
7.
5
Rom.
8.
6.
.
That
of
the
Body
is
Naturall
and
good
;
but
this
of
the
Soul
,
unnaturall
,
and
ill
[
c
](A77634-e53530-b)
c
Rom.
8.
7.
.
O!
Doe
not
make
thy selfe
a
Monster
,
whom
God
hath
made
his
most
Goodly
creature
[
d
](A77634-e53560-b)
d
Gen.
1.
26.
Psal.
8.
5
!
He
that
did
so
Dignifie
thee
in
thy
Begining
,
did
it
to
Glorifie
thee
in
the
End
.
But
Carnality
makes
thee
fall
off
,
from
thy
Dignity
;
and
short
,
of
thy
Glory
[
e
](A77634-e53640-b)
e
Psal.
49.
12.
.
With
it
,
God
will
not
owne
thee
for
his
[
f
](A77634-e53660-b)
f
Jer.
2.
21.
,
and
then
,
tremble
to
think
who
will
take
thee
!
O!
Doe
not
commit
so
grosse
on
Apostacy
!
Maintaine
Primitive
Spirit
in
thee
,
if
thou
hast
sense
of
honour
,
or
welfare
;
If
it
be
lost
by
lust
,
let
Grace
make
a
Recovery
[
g
](A77634-e53710-b)
g
Eph.
4.
15
.
O
My
Soule
!
The
Immortall
piece
of
Man
[
h
](A77634-e53750-b)
h
Mat.
22.
32.
,
why
is
the
Mortall
[
i
](A77634-e53770-b)
i
Gen.
4.
19
part
preferred
before
thee
?
The
Body
will
die
,
thou
canst
not
[
k
](A77634-e53800-b)
k
Eccles.
12
7
.
Canst
thou
not
die
,
and
carest
not
how
to
live
?
Hath
that
which
will
die
(
must
die
)
all
thy
care
?
What
a
folly
is
this
,
to
preferre
a
Lease
to
a
Perpetuity
?
a
Moment
to
Eternitie
!
The
Satisfactions
of
a
Body
,
to
the
Salvation
of
a
Soule
!
Nay
,
by
Seeking
for
it
,
an
unreasonable
Welfare
to
bring
on
both
an
Eternall
ruine
!
For
so
the
Immortall
is
made
damnably
Mortall
,
[
l
](A77634-e53950-b)
l
Ezek.
18.
4
,
and
dies
to
blisse
;
and
the
Mortall
,
Miserably
[
m
](A77634-e53990-b)
m
Isa.
66.
24.
,
Immortall
ever
living
in
woe
!
Be
wiser
and
better
O
my
Soule
to
thee
and
it
!
Doe
thou
so
waite
on
God
,
and
let
it
so
wait
on
thee
,
in
his
Service
,
that
when
thou
shalt
be
rewarded
,
it
may
share
with
thee
,
in
his
Salvation
!
By
thee
let
it
be
made
Immortall
in
Glory
[
n
](A77634-e54080-b)
n
Job
.
6.
29.
!
Be
not
thou
by
it
,
Immortall
in
Misery
!
For
thy
own
sake
suffer
not
this
;
For
thy
[
o
](A77634-e54100-b)
o
Mark
.
9.
48.
Bodies
sake
do
that
.
If
thou
dost
love
it
indeed
,
Promote
it
to
Heaven
(
to
raise
it
from
a
Grave
to
a
Throne
,
is
a
friendly
Promotion
!
)
But
doe
not
kill
thy selfe
for
love
of
it
!
O
what
a
Murder
is
this
?
O
what
a
Murderer
art
thou
[
p
](A77634-e54180-b)
p
Pro.
6.
32
&
8.
38.
?
My
Soul
!
if
thou
beest
Murdered
of
eternall
Life
,
the
Body
is
both
[
q
](A77634-e54220-b)
q
Rom.
13.
14.
Gal.
5.
21.
Quarrel
and
Sword
,
but
thy selfe
(
wretched
Spirit
!
)
thy selfe
art
the
Murderer
[
r
](A77634-e54250-b)
r
Hos.
13.
9
!
O
do
not
commit
so
Horrid
an
Homicide
;
look
to
thy
Body
as
thy
Life
,
and
fight
against
Sensuality
,
as
for
Eternity
!
3.
O
my
Soul
!
The
Noble
part
of
Humane
nature
;
Remember
thy
Nobility
!
To
love
Earth
,
and
Earthly
things
,
is
infinitely
below
thee
!
Thy
Mind
and
Will
(
thy
Armes
)
are
made
to
imbrace
the
Soveraign
Truth
,
and
Goodnesse
of
Heaven
!
Set
thy
Foot
(
O
my
Soul
!
)
Set
thy
Foot
upon
Earth
[
s
](A77634-e54430-b)
s
Psal.
8.
Thy
Foot
?
yea
let
thy
Servant
and
Subject
,
(
the
Body
)
set
Foot
on
it
.
It
doth
by
Nature
set
it
Foot
,
to
teach
thee
,
not
to
set
thy
Heart
upon
it
[
t
](A77634-e54460-b)
t
Psal.
62.
10.
!
O
my
Soul
!
if
thou
dost
,
thou
art
not
a
Sinner
more
against
Grace
,
than
very
Nature
;
and
art
not
lesse
a
Prodigie
to
Earth
,
than
Heaven
!
O
thou
Noble
of
the
Almighties
Making
,
be
not
so
base
a
Creature
of
the
Devills
[
u
](A77634-e54550-b)
u
Joh.
8.
44
,
as
by
him
to
be
made
at
once
a
Miscreant
,
and
the
Abomination
of
the
World
.
4.
O
my
Soul
!
Gods
Image
is
in
thee
!
What
then
doth
the
Similitude
of
Beast
upon
thee
?
Why
doth
not
Reason
,
but
Sense
governe
thee
[
v
](A77634-e54650-b)
v
Psal.
49.
12.
?
Why
doth
not
Rationall
will
,
but
Brutish
Appetite
rule
thee
?
This
is
to
out-doe
the
Devill
in
thy
undoing
!
He
took
Shape
of
a
Serpent
for
an
ill
turn
,
and
time
;
and
thou
appearest
,
and
continuest
in
thy
bestiall
Shape
.
Nay
,
not
the
Figure
of
Beast
,
but
the
very
Forme
is
in
thee
!
Vnreasonable
Creature
that
thou
art
,
worse
then
the
Brute
that
hath
no
Vnderstanding
,
because
with
Reason
,
and
against
it
.
My
Soul
!
Heaven
hath
in
it
neither
Beastly
Bodies
,
nor
Soules
[
w
](A77634-e54810-b)
w
Apoc.
21
27.
!
And
therefore
,
Act
like
Man
,
Appear
like
God
,
if
thou
wouldst
be
there
.
If
then
[
x
](A77634-e54850-b)
x
Ephes.
4.
24.
Deform'd
by
Wicked
Spirit
,
be
Transform'd
[
y
](A77634-e54880-b)
y
Ro.
12.
2.
by
Holy
one
.
Child
of
God
,
Maintaine
thy
Fathers
likenesse
,
that
thou
maist
inherit
his
happinesse
!
Acts
of
Lust
,
and
Brutishnesse
[
z
](A77634-e54930-b)
z
1
Joh.
2.
16
Ephes.
5.
5.
blot
it
out
of
thee
,
and
thee
out
of
Heaven
!
5.
O
my
Soul
!
Thou
art
the
Spouse
of
God
,
no
Creature
is
thy
Match
,
or
Mate
,
(
Thy
Creatour
is
thy
Husband
.
[
*
](A77634-e55010-b)
*
Isa.
54.
5
)
Where
then
is
thy
Honour
,
if
the
World
have
thy
Love
,
and
Earth
thy
Embraces
?
O
thou
that
hatest
Adultery
with
Man
,
how
darest
thou
be
Adulteresse
[
a
](A77634-e55100-b)
a
Jam.
4.
4.
to
God
?
May
not
a
Strumpet-Body
stand
in
thy
sight
?
and
must
a
Whorish
[
b
](A77634-e55140-b)
b
Ezek.
6.
9
heart
lie
in
thy
Bosome
?
Must
not
Man
Court
thee
,
and
shall
the
Devil
Wooe
thee
?
Is
thy
Bed
Clean
,
and
God's
Defiled
?
Instead
of
thy
Lord
,
thy
Slave
(
the
World
)
taken
into
his
Bed
?
What
is
Gods
Bed
,
but
Mans
Heart
?
Setting
it
on
other
then
him
,
but
Strumpetting
[
c
](A77634-e55250-b)
c
Ezek.
16.
30.
his
Bed
[
*
](A77634-e55260-b)
*
Consensisti
,
in
corde
tuo
,
concubuisti
.
Aug.
.
And
the
Baser
the
good
which
steales
Affections
from
him
,
the
more
Abonable
the
Whorishnesse
?
O
thou
Beloved
above
all
Creatures
[
d
](A77634-e55310-b)
d
Prov.
8.
31.
that
hast
God
for
thy
Husband
,
Heaven
for
t●y
Dower
,
and
Earth
for
thy
Service
!
Let
not
Hell
be
thy
Pander
,
to
take
the
World
for
thy
Love
,
have
not
lesse
in
thy
Heart
,
then
thy
God
,
and
his
Heaven
!
6.
O
my
Soul
!
Thou
art
the
Bodies
,
Lord
!
Take
then
her
Homage
.
Let
her
serve
thee
,
not
undoe
thee
!
Doe
thou
Act
Gods
Will
,
and
let
it
execute
thine
[
e
](A77634-e55500-b)
e
Rom.
6.
19.
.
But
do
not
thou
its
;
(
the
Will
of
thy
Handmaid
,
the
Lust
of
the
Flesh
;
)
Let
not
Her
Senses
wooe
thee
to
Vanities
;
To
doe
pleasure
to
the
Body
,
bring
not
Paine
on
the
Soul
:
Make
not
thy
Body
,
thy
God
[
f
](A77634-e55590-b)
f
Phil.
3.
19.
,
lest
thou
make
thy
Self
a
Devill
;
Damn'd
for
ever
for
not
doing
thy
duty
better
to
Almighty
God
,
and
thy
Selfe
.
O
my
Soul
!
An
Angels
Peere
[
g
](A77634-e55640-b)
g
Psal.
8.
5.
,
make
not
thy self
a
Devills
Fellow
[
h
](A77634-e55660-b)
h
Joh.
6.
70
!
Sell
not
thy
Lordship
for
Slavery
and
Misery
to
Boot
.
If
thou
be
not
Lord
,
but
serve
thy
Servant
,
never
Earth
saw
,
none
but
Hell
will
harbour
such
a
Slave
!
7.
O
My
Soule
!
Thou
art
Soveraigne
Princess
of
Heaven
!
)
Shall
they
be
the
Chiefe
Commanders
of
thy
Life
?
Wilt
thou
only
move
,
goe
,
run
,
refuse
,
chuse
,
(
as
they
Command
?
)
O
what
a
basnesse
is
this
,
to
be
so
unworthy
to
thy
Maker
and
Nature
?
And
yet
say
(
O
my
Soule
!
)
Speak
out
of
Conscience
,
and
say
;
Is
not
Sense
the
great
Leader
,
,
and
Appetite
[
l
](A77634-e55970-b)
l
Rom.
8.
1
the
Ruler
of
thy
Life
?
whilest
Reason
and
Diviner
Vnderstanding
Lackie
after
their
Desires
,
and
the
Members
are
mere
Drudges
for
them
?
O
my
Soule
!
The
Soveraigne
of
God
,
be
not
so
much
Subject
to
the
Devill
,
as
to
be
led
at
his
lust
[
m
](A77634-e56080-b)
m
Tim.
2.
26.
,
by
the
Lure
of
Sense
,
to
satisfie
the
Flesh
against
Gods
Law
,
and
thy
Reason
!
To
a
life
which
he
himselfe
(
though
most
wicked
)
doth
not
lead
;
For
though
Spirituall
wickednesse
abound
in
him
[
n
](A77634-e56150-b)
n
Ephes.
6.
12.
,
the
Bodily
is
below
him
.
If
thou
wi●t
be
so
base
,
be
not
more
then
the
Devill
.
8.
O
My
Soule
!
Thou
Free-borne
Child
of
Eternity
,
Heire
of
Immensity
,
Daughter
of
Him
who
is
beyond
all
bounds
of
Time
and
Being
!
The
Body
,
is
but
thy
Prison
.
Thou
art
shut
up
in
Bodily
restraint
before
a
Spirits
[
p
](A77634-e56350-b)
p
Rom.
8.
21.
Liberty
?
Is
it
blisse
to
be
in
bondage
?
Are
Chaines
of
Iron
better
then
Gold
?
Fetters
,
before
Freedome
?
Even
Earth
is
but
a
Gaole
to
Heaven
[
q
](A77634-e56450-b)
q
Rom.
8.
23.
!
What
a
Little
ease
then
doth
the
Spirit
finde
in
so
little
a
spot
of
Earth
!
O
doe
not
destroy
thy
Spirituall
Liberty
[
r
](A77634-e56510-b)
r
Rom.
6.
16.
Tit.
3.
2.
,
by
a
Bodily
Licentiousnesse
!
Love
not
thy
Gaole
before
thy
Delivery
;
lest
thou
be
cast
into
that
Gaole
,
whence
none
is
Delivered
[
s
](A77634-e56570-b)
s
Mat.
5.
25.
.
It
's
just
with
God
(
most
just
)
that
the
Soule
which
chuseth
the
Devills
Chaine
before
Gods
Liberty
,
should
have
the
Devils
Prison
for
Gods
Palace
.
And
be
his
slave
in
Hell
for
ever
,
that
would
not
for
a
time
,
be
Gods
servant
on
Earth
.
Dove
of
God
,
fly
to
Heaven
:
Amor
temporalium
,
viseus
Spiritualium
.
Belime
not
thy
Spiritual
wings
in
slime
,
and
mud
.
Doe
not
Crow-like
,
feed
on
Carrion
,
and
like
a
blind
Beetle
place
thy
blisse
in
dirt
.
Sell
not
thy
Selfe
to
buy
a
Gaole
,
when
thou
givest
a
Palace
for
the
Purchase
,
and
thy selfe
to
the
bargaine
,
[
t
](A77634-e56820-b)
t
Mat.
16.
26.
and
hast
nothing
but
Shackles
,
and
Tortures
to
boot
!
9.
O
My
Soule
!
Thou
art
Gods
Jewel
[
u
](A77634-e56880-b)
u
Mal.
3.
17.
,
the
Body
,
thy
Casket
!
Why
then
dost
thou
prefer
her
good
to
thy
welfare
?
Must
the
jewell
be
burnt
to
Save
the
Casket
from
the
Fire
?
Nay
,
Bright
Diamond
of
Heaven
,
(
Sparke
of
the
Divinity
)
Ray
of
Divinest
Glory
,
Set
in
the
foile
of
Flesh
,
for
a
Time
,
till
taken
up
,
and
kept
in
Gods
owne
Cabinet
for
ever
,
)
what
dost
thou
on
the
Devills
Finger
!
Why
dost
thou
doe
him
,
honour
,
and
worke
[
x
](A77634-e57110-b)
x
Joh.
8.
44.
What
dost
thou
under
the
Bodies
Foot
?
O
my
Soule
,
looke
better
to
thy selfe
!
Burne
the
Casket
if
need
be
,
to
Save
the
Jewell
(
the
Body
to
save
the
Soule
!
)
So
Holy
Martyrs
[
z
](A77634-e57210-b)
z
Dan.
3.
28.
Heb.
11.
34.
did
.
But
not
the
Jewel
to
save
the
Casket
(
the
Soule
to
save
the
Body
)
that
filthy
Epicures
doe
[
*
](A77634-e57250-b)
*
Luk.
12.
19.
:
And
thy
end
(
O
my
Soule
)
be
a
Saints
,
not
an
Epicures
!
10.
O
My
Soule
!
The
Purchase
of
Christ
[
a
](A77634-e57290-b)
a
Act.
20.
28.
1
Pet.
1.
19
.
Bought
with
no
lesse
then
Gods
owne
Bloud
(
the
Bloud
of
the
Son
of
God!
)
Why
dost
thou
Sell
that
so
cheap
[
b
](A77634-e57360-b)
b
Isa.
55.
2.
which
cost
thy
Saviour
so
Deare
?
For
the
World
(
which
is
Nothing
[
c
](A77634-e57410-b)
c
Pro.
23.
5
▪
)
for
vanity
which
is
lesse
[
d
](A77634-e57440-b)
d
Psa.
39.
7.
Eccl.
1.
2.
?
For
a
litle
of
that
vanity
,
which
is
lesse
yet
,
then
what
is
lesse
,
then
that
nothing
[
e
](A77634-e57490-b)
e
Isa.
40.
17
.
Why
hath
that
which
cost
more
[
f
](A77634-e57520-b)
f
1
Tim.
2.
6.
then
Ten
Thousand
worlds
are
worth
,
least
of
thy
care
and
cost
!
If
thy
Body
be
Sick
,
thou
wilt
have
Physick
;
if
wounded
,
Salve
;
if
naked
,
Cloths
;
if
hungry
,
bread
;
no
rate
,
no
paine
,
is
spared
for
it
:
But
the
pretious
Soule
may
lie
Sick
of
Sin
[
g
](A77634-e57620-b)
g
Psa.
41.
4
,
wounded
by
guilt
[
h
](A77634-e57640-b)
h
Pro.
78.
14.
,
stript
of
innocence
[
i
](A77634-e57660-b)
i
Ezek.
16.
22.
,
starv'd
for
grace
[
k
](A77634-e57680-b)
k
Amos
8.
11.
;
and
nothing
is
given
or
done
,
to
helpe
it
.
For
my
Soul
!
What
is
Gods
price
for
his
helpe
but
mans
Labour
?
Two
mites
worth
of
paines
[
*
](A77634-e57720-b)
*
Due
mi●uta
carc
&
anima
.
Ber.
is
all
(
thy
But
O
my
Soule
,
no
more
of
these
neglects
!
I
charge
thee
,
by
thy
Heavenly
Birth
and
Parentage
,
by
thy
Immortall
Substance
,
and
Durance
;
by
thy
Pretious
Ransome
,
the
Deare
Bloud
of
God
:
Value
thy
welfare
more
,
Seek
the
Bodies
lesse
;
thinke
not
Gods
price
too
great
(
mans
Labour
)
for
his
happinesse
;
when
the
Son
of
God
thought
not
his
Sweat
too
much
,
his
Bloud
for
the
Price
!
O
thou
deare
and
Pretious
Peice
and
Purchase
of
Divinest
Architect
,
and
device
,
Detect
this
Serpentine
Policy
of
the
Devill
,
who
,
because
he
once
got
Eternity
for
an
Apple
,
thinkes
to
Tempt
away
thy
Salvation
for
nothing
!
And
therefore
would
have
thee
all
for
the
Body
,
that
nothing
may
be
done
for
the
Salvation
of
the
Soul
!
Dear
one
,
thou
wast
not
Ransom'd
,
be
not
Ruin'd
for
nothing
!
And
now
,
O
my
Soul
!
Spirituall
,
Immortall
,
Intellectuall
;
The
lively
Image
,
The
Dear
Spouse
of
God
;
Lord
Paramount
,
and
Soveraigne
Power
in
Man
;
The
Free
and
High-borne
Child
,
and
Heire
of
Eternity
,
Delight
,
and
Darling-Gemme
of
Heaven
,
Most
precious
Purchase
and
Inheritance
of
the
Sonne
of
God
;
Doe
not
,
O
doe
not
abuse
,
and
lose
thy selfe
in
Bodily
Sensualities
,
and
for
Half
a
satisfaction
,
(
scarce
to
the
half
of
Man
)
and
but
a
Moment
on
Earth
,
sell
away
Salvation
in
full
,
of
Soul
and
Body
in
Heaven
for
ever
.
For
,
What
shall
it
profit
a
man
to
gaine
the
whole
World
,
and
lose
his
owne
Soul
?
or
,
What
shall
a
man
give
in
exchange
for
his
Soul
.
The
Summe
of
this
Soliloquie
is
,
-
The
Soule
is
Spirit
,
Sinne
turnes
it
Flesh
.
-
The
Soule
is
Immortall
,
Sin
makes
it
Die
.
-
The
Soule
is
Noble
,
Sinne
makes
it
Base
.
-
The
Soule
is
Lord
,
Sinne
makes
it
Slave
.
-
The
Soule
is
Soveraigne
,
Sin
makes
it
Subject
.
-
The
Soule
is
God-like
,
Sinne
make
it
Beast
.
-
The
Soule
is
Gods
Spouse
,
Sin
makes
it
Strumpet
.
-
The
Soule
is
Gods
Jewell
,
Sinne
casts
it
in
Fire
.
-
The
Soule
is
Free-borne
,
Sinne
keeps
it
in
Prison
.
-
The
Soule
is
Gods
Purchase
,
Sinne
m●kes
it
away
,
Animadversion
to
the
Devout
Reader
,
Touching
the
second
and
third
Soliloquies
.
IF
some
things
in
them
seeme
to
be
set
more
sutable
for
a
Court
,
then
Cotage
;
and
possible
,
in
setled
,
then
troubled
times
:
(
as
supposing
a
greatnesse
which
thou
(
perhaps
)
hast
not
,
and
requiring
a
Church-Duty
,
which
thou
canst
not
doe
:
)
thou
dost
not
guesse
amisse
at
the
Authors
aime
;
nor
doth
he
thinke
thee
to
move
and
make
thy
Scruple
amisse
.
For
removall
of
which
,
(
that
no
barre
may
be
from
him
betwixt
thee
,
and
thy
Benefit
)
receive
this
satisfaction
for
both
.
1.
What
is
not
proper
,
may
be
profitable
for
thee
,
and
(
if
not
directly
)
concerne
thee
by
consequent
.
If
the
Great
be
disputed
out
of
all
their
Excuses
and
Customes
,
which
are
pleaded
and
practised
,
to
the
neglect
,
or
injury
of
Gods
Private
,
or
Publique
Service
;
the
mean
,
are
thereby
concluded
(
if
so
faulty
)
to
fail
their
Duty
without
all
Apologie
o●
Plea
.
2.
What
is
not
possible
,
doth
not
concern
thee
:
And
what
is
unjustifiable
,
should
be
impossible
.
Such
is
sometimes
the
Publick
use
of
Religion
in
the
Church
.
Take
heed
of
the
Principle
(
as
both
false
and
perrilous
)
that
whatsoever
is
in
the
Church
,
thou
must
be
at
it
:
So
in
Aegypt
,
thou
mightest
Worship
a
Crocodile
,
and
at
Rome
must
goe
to
Masse
.
If
without
Sinne
then
I
cannot
,
I
must
not
goe
.
So
to
Separate
,
is
not
to
be
a
Separatist
,
nor
can
such
absence
be
impious
.
Provided
that
the
Judgement
of
Sinne
,
and
the
Service
be
right
,
and
hate
(
not
love
)
of
Schisme
make
the
Separation
.
Thus
caution'd
,
thou
maist
read
even
those
Soliloquies
without
Scruples
;
and
for
the
rest
,
there
is
no
cause
of
any
,
as
fit
(
without
Dispute
)
for
all
.
Nor
dost
thou
more
in
this
,
then
in
Reading
King
.
Davids
Psalmes
,
or
Saint
Austins
Soliloquies
,
wherein
all
things
are
profitable
;
though
not
pertinent
to
every
one
.
For
one
particular
Soliloquie
will
no
more
fit
every
Soul
,
then
one
Shoe
any
Foot
.
So
then
,
where
it
fits
thy
Soul
,
make
it
thy
Soliloquie
;
where
it
doth
not
,
thy
History
.
Monday-Soliloquie
.
Domesticall-Devotion
.
OR
,
A
Soliloquie
Inviting
,
and
Enabling
the
Soule
to
a
Privacy
of
Piety
,
and
Discharge
of
Daily
Duty
in
Secret
and
Closet
Prayers
.
HEare
O
my
Soule
!
What
is
required
to
the
Service
of
God
.
For
,
as
thou
dost
know
O
my
Soule
,
As
Thou
art
of
thy selfe
,
One
and
One
of
the
World
,
thou
dost
owe
,
and
must
pay
Almighty
God
,
the
Maker
of
Thee
and
It
,
a
Private
,
and
a
Publike
Service
.
In
the
Closet
God
must
see
it
,
In
the
Church
Man
must
behold
it
.
There
,
Deare
Child
!
Speake
freely
for
thy Selfe
,
to
God
,
be
thy
owne
Priest
and
Mouth
in
Secret
;
and
doubt
not
but
thy
Heavenly
Father
will
grant
and
Seale
thy
Suits
:
But
Here
,
let
thy
Mother
[
*
](A77634-e59100-b)
*
The
Church
.
Mal.
2.
7.
Speake
for
thee
,
and
Her
Priest
(
Gods
lips
)
be
thy
Mouth
unto
Almighty
God
.
The
Closet
,
is
thy
Particular
Church
,
but
the
Church
the
Common
Sanctuary
.
For
Gods
Sake
then
be
Reverend
there
;
but
here
,
both
for
Mans
,
and
Gods
.
Neglect
not
Deare
Soule
,
neglect
not
thy
Daily
Sacrifice
.
Morning
and
Evening
offer
up
thy
Service
to
Allmighty
God
.
Open
the
Day
with
this
Holy
Key
,
that
the
blessing
of
the
light
may
be
upon
thee
;
shut
up
the
Night
with
the
same
Key
,
that
the
curse
of
Darknesse
doe
not
seize
thee
!
Dare
not
to
eat
,
nor
stir
,
till
thou
hast
Prayed
thy
Passe
from
Heaven
,
lest
Mischiefe
meet
thee
before
night
,
and
hale
thee
to
thy
Grave
:
Doe
not
dare
to
rest
or
sleep
,
till
thou
hast
beg'd
thy
Pardon
for
the
guilts
of
the
day
,
least
Judgewent
surprize
thy
Soule
before
the
My
Soul
!
These
are
thy
Visits
,
and
Entertainments
of
Almighty
God
;
and
doe
not
(
O
doe
not
)
to
give
Man
his
,
neglect
Gods
Visits
.
He
is
the
Greatest
Person
,
serve
him
therefore
first
.
Be
not
guilty
of
that
rudenesse
to
thy
Heavenly
Father
,
which
thou
abhorrest
as
uncivill
to
a
Noble
Person
;
Let
Him
stay
and
waite
for
thee
,
whilst
thou
entertainest
thy selfe
,
with
some
Sorry
one
.
Leave
not
a
Prince
to
goe
to
a
Peasant
.
(
Thy
Prayers
and
Addresses
to
Almighty
God
,
to
Entertaine
any
earthly
one
whatsoever
:
)
Alas
!
my
Soul
!
In
Comparison
of
the
Mighty
God
,
the
Greatest
Man
is
not
so
much
When
thou
art
with
God
,
Angels
are
with
thee
(
O
my
Soul
!
)
And
doe
not
turne
thy
back
on
Angels
to
goe
to
Men
,
though
Saints
;
and
much
lesse
to
such
as
appeare
in
sinfull
shape
,
like
Devills
!
And
though
thou
be
no
Priest
,
nor
Professed
Recluse
,
bound
by
Canons
to
set
Houres
;
yet
my
Soul
,
thou
shalt
do
God
and
thy selfe
but
right
,
to
set
keep
some
set
times
of
Devotion
.
Thou
canst
doe
so
much
for
thy
Bodily
Health
,
thou
shouldst
for
thy
Soules
!
Observing
that
Rule
,
brings
better
health
for
a
Time
;
but
keeping
this
Order
makes
healthy
and
happy
for
ever
!
And
if
thou
dost
(
as
thou
maist
)
observe
thy
Physitians
Prescripts
,
my
Soul
,
thou
must
not
neglect
Diviner
Directions
.
Their
best
end
is
,
that
the
Body
may
be
more
Serviceable
to
the
Soul
;
But
the
aime
of
those
better
,
that
the
Soul
may
be
most
Serviceable
to
Almighty
God
.
And
,
if
thou
dost
resolutely
set
and
observe
thy
Howers
,
who
will
disturb
thee
?
Even
the
most
profane
;
will
not
for
Civilities
sake
,
and
the
Religious
will
not
be
so
Profane
.
And
if
any
should
offer
such
an
Irreligious
incivib●ty
to
thee
,
doe
not
thou
,
by
suffering
it
,
doe
as
much
to
thy
God!
Cursed
is
he
that
makes
thee
neglect
thy
Maker
;
Cursed
thou
,
if
any
Person
or
Thing
whatsoever
,
make
thee
guilty
of
that
neglect
!
My
Soul
!
For
Honesties
sake
,
thou
will
not
break
thy
promised
Time
with
Man
;
For
Religion
sake
,
doe
not
break
thy
Set-houres
with
God
.
And
though
God
tie
thee
not
precisely
to
such
set
Houres
of
the
Day
,
yet
shalt
thou
doe
well
to
let
Religion
bind
thee
to
the
best
times
of
his
Service
:
And
the
Morning
,
when
thy
Spirits
are
most
Fresh
,
&
unsullied
with
Worldly
thoughts
and
Affaires
,
(
as
for
Studies
,
so
)
for
Devotions
,
is
doubtlesse
But
not
so
,
if
most
Late
at
Night
.
Broken
Minutes
on
thy
God
.
My
Soul
!
The
Religious
King
did
rise
at
Midnight
to
say
his
Prayers
to
God
;
But
not
did
sit
up
till
Midnight
In
the
Evening
,
and
Morning
,
and
at
Noone
will
I
Pray
,
and
that
instantly
.
Observe
it
my
Soul
!
He
doth
not
make
his
Morning-Prayers
at
Noone
,
and
his
Evening
at
Midnight
;
and
instantly
alwayes
,
sleepily
never
:
the
Time
which
God
and
Nature
have
set
out
for
Bodily
rest
,
is
best
for
Sleep
.
Thou
stealest
from
it
,
if
(
due
time
neglected
)
thou
take
of
that
for
Devotion
.
Yea
,
thou
dost
commit
a
double
Robbery
on
God
and
Nature
!
Him
thou
robbest
of
his
Devotion
in
due
Be
then
Devout
daily
(
Dear
Soul
!
)
and
observe
due
Seasons
and
Houres
for
thy
Prayers
to
Him
,
to
whom
thou
owest
thy Selfe
,
and
Life
,
every
Private
Duty
is
Discharged
to
God
.
And
the
better
the
more
Private
.
Some
affect
Ostentation
,
and
their
Prayers
in
the
Closet
,
look
as
Publique
as
a
Pharisees
in
the
But
thou
,
when
thou
prayest
,
enter
inter
into
thy
Closet
,
and
when
thou
hast
shut
thy
doore
,
pray
to
thy
Father
,
which
is
in
secret
,
and
thy
Father
which
seeth
in
secret
shall
reward
thee
openly
.
The
summe
of
this
Soliloquie
.
-
God
is
singularly
God
of
me
,
as
universally
of
the
World
.
-
For
this
,
I
owe
God
a
Particular
Service
.
-
There
must
be
some
time
set
for
that
Payment
.
-
Evening
and
Morning
are
best
houres
to
be
set
.
-
Time
set
to
God
,
must
not
be
broken
by
Man
.
-
Noone
and
Midnight
are
not
Gods
Morning
and
Evening
.
Tuesday-Soliloquie
.
Church-Duty
:
OR
,
A
Soliloquie
,
shewing
,
that
all
owe
a
Publike
Service
to
Almighty
God
,
and
where
,
and
when
,
and
how
they
are
to
pay
it
.
MY
Soul
!
Though
one
,
and
Common
w●e
and
Welfare
thou
hast
thy
proper
interest
and
part
.
Thou
must
be
Greater
▪
One
.
For
dost
thou
my
Soul
,
look
for
least
respect
,
where
thou
dost
most
favour
?
Or
,
to
receive
lesse
Rents
,
where
thou
lettest
most
Lands
?
O
my
Soul
!
be
not
thou
(
of
all
,
be
not
thou
)
ingratefull
to
thy
God
,
who
hath
done
thee
favour
above
many
Millions
,
in
making
thee
both
One
,
and
Great
,
and
Rent
?
My
Soul
!
obliged
by
so
many
Bonds
unto
thy
Maker
,
Detract
not
a
Single
Service
,
where
thou
Double
Duty
.
Upon
thy
solemne●
occasions
thou
wilt
not
excuse
thy
greatest
Servants
from
Attendance
,
because
the
greater
they
are
,
the
greater
is
thy
honour
.
Thou
canst
not
excuse
thy self
to
God
,
if
thy
Service
Fail
,
when
it
is
most
for
his
Glory
.
And
can
any
Service
be
Solemne
without
a
Publike
Place
?
or
Meeting
in
it
without
an
Appointed
Time
?
Can
any
Place
be
so
convenient
as
what
is
Consecrate
to
his
Honour
?
Or
Time
so
fit
,
as
what
is
Devoted
to
his
Service
?
The
Temple
then
(
the
Lords
House
)
that
's
the
Place
;
and
Sunday
Lords
Day
)
that
's
the
Time
.
And
what
Dayes
else
Holy
Church
by
Law
and
Leave
,
from
God
,
sets
a
part
to
his
Worship
.
Content
not
thy selfe
(
my
Soul
!
)
with
a
Common
place
,
if
thou
canst
goe
to
a
Consecrate
.
Where
shouldst
thou
Waite
on
the
King
but
in
his
Court
?
The
Church
is
Gods
Court
,
(
my
Soul
!
)
Devills
Chappell
,
when
others
are
at
Gods
Church
.
A
Separatist
,
Nor
let
it
suffice
to
keep
Conscience
quiet
,
that
thou
dost
serve
God
at
home
,
when
others
Worship
him
at
Church
!
That
's
good
in
it
time
(
O
my
Soul
!
)
when
Sicknesse
,
or
Necessity
confines
thee
to
a
House
,
a
Sacrifice
acceptable
to
God
;
but
else
,
an
offering
of
an
ill
and
offensive
Savour
to
God
and
man
,
like
meat
out
of
Season
.
At
other
timies
,
it
looks
like
an
Integrity
and
Holinesse
,
but
now
like
a
Singularity
and
boldnesse
.
Be
not
thou
,
no
not
in
thy
Closet
(
Gods
little
Chappell
)
when
others
are
at
his
Greater
(
the
Church
)
Thou
must
not
put
him
to
a
Private
Audience
,
when
he
hath
appointed
thee
a
Publick
.
But
for
him
to
see
thee
in
thy
Bed
,
when
he
looks
for
thee
in
his
Court
?
To
Spie
thee
at
thy
Glasse
,
when
thou
shouldst
be
looking
in
His
Word
?
To
be
found
at
thy
God
?
O
My
Soule
!
When
thou
wouldst
have
God
to
loath
thee
,
let
such
postures
of
Profanenesse
appeare
in
thee
!
My
Soule
,
My
Soule
!
Believest
thou
God
hath
his
Day
of
Doome
?
I
know
thou
believest
,
I
charge
thee
then
(
as
thou
wilt
answer
it
at
that
Dreadfull
day
)
by
no
means
(
unless
the
plea
be
just
great
Audit
,
behave
thy selfe
more
like
a
Saint
and
Servant
of
God
;
be
found
and
seen
,
where
they
are
,
in
the
Sanctuarie
!
Deare
Soul
,
If
thou
dost
otherwaies
,
where
canst
thou
be
better
found
?
Are
there
better
Companions
,
then
Saints
and
Angels
?
Is
any
Greater
then
God
?
Any
Nobler
Employment
,
then
to
wait
on
Divine
Majesty
?
Any
happier
place
,
then
Heaven
?
Any
weightier
businesse
,
then
Happinesse
?
Loe
!
They
,
and
This
,
are
here
.
Saints
,
Ministring
;
What
then
?
Thinkest
thou
any
too
great
to
serve
God
?
I
know
thou
art
too
good
to
thinke
it
,
too
wise
to
believe
it
.
The
Prince
hath
his
Pillar
in
Gods
Temple
.
There
Great
Solomon
,
Kneeles
[
*
](A77634-e63400-b)
*
Eccl.
Hist.
Eus.
de
V.
C.
l.
4
c.
33.
Stans
concionem
audit
alit●r
renuit
rogatus
licet
.
;
Constantine
,
Stands
before
Him
.
Wert
thou
Prince
,
King
,
Emperour
,
(
never
so
great
a
Man
)
Nay
,
Cherubim
,
Seraphim
,
Throne
(
never
so
great
an
Angell
)
it
would
be
thy
Honour
to
be
his
Minister
.
And
dost
thou
,
a
Man
,
(
no
Angel
)
a
Worm
,
(
no
Man
)
dost
thou
distaine
on
Earth
what
they
doe
in
Heaven
?
Dost
thou
My
Soule
,
wait
on
God
the
rather
,
that
he
(
without
whose
blessing
all
Designes
are
vaine
)
may
Affaires
.
!
But
,
If
thou
hast
either
sense
of
thy
Makers
Honour
,
or
thy
own
Salvation
;
If
any
love
to
God
or
man
be
in
thee
;
If
any
care
of
Piety
or
Prosperity
;
If
not
given
up
to
an
utter
neglect
of
thy
owne
and
others
,
wordly
and
heavenly
welfare
;
I
charge
thee
,
O
My
Soule
,
and
recharge
thee
,
Take
heed
and
tremble
to
keepe
others
from
Church
,
(
unnecessarily
)
to
wait
upon
thee
at
home
,
when
thou
and
they
should
be
waiting
on
God
in
his
Sanctuarie
.
Art
thou
their
God
,
that
to
attend
thy
Will
,
they
must
neglect
His
Worship
?
Or
art
thou
the
Greater
God
,
that
thou
must
be
served
before
Him
?
An
Idoll
thou
maist
be
,
sure
a
God
thou
art
not
.
So
Robbery
.
O
my
Soule
!
Be
not
such
a
Theife
to
Heaven
.
Doe
but
consider
it
,
and
thou
wilt
condemne
it
,
and
never
more
be
Guilty
of
such
high
dishonesty
.
Thou
must
have
care
that
thou
,
and
thine
House
serve
the
Lord
,
not
take
course
to
keep
thee
,
and
them
from
his
Service
.
The
King
after
Gods
owne
Went
with
a
multitude
into
the
House
of
God
,
(
held
not
many
from
it
.
)
Was
one
of
the
Holy
Round
and
Ring
of
Worshippers
;
not
sitting
in
a
Chaire
Dear
Soul
!
Bring
all
to
Heaven
thou
canst
,
hinder
none
from
it
.
And
though
Atheisme
sit
in
the
doore
of
some
Lips
that
dare
say
,
Religion
is
but
Policy
;
let
it
not
lurk
in
any
corner
of
thy
my
Soul
!
There
is
no
other
High
way
.
What
is
done
,
and
not
in
Religion
,
or
Order
to
it
,
is
Impertinent
As
therefore
Philip
had
his
Morning-Memento
to
tell
him
he
was
a
Man
,
to
keep
him
from
Pride
,
have
thou
some
Evening-Remembrancer
to
minde
thee
,
the
Night
before
,
the
next
day
is
for
God
,
to
prevent
such
Profanenesse
.
That
by
disposing
thy self
to
a
Timely
rest
that
Night
,
thou
maist
have
better
time
and
Spirit
to
serve
God
on
his
day
.
Look
at
late
Companies
then
,
as
Vipers
,
and
shake
them
off
as
such
.
Wasts
of
time
(
especially
Holy
)
work
stings
of
Conscience
.
It
is
thy
Mothers
Counsell
,
(
The
Churches
use
)
Saturday
is
half
Holy-day
,
that
Sunday
may
be
whole
And
sure
,
the
Devout
Mother
,
that
would
have
God
thought
on
that
Afternoone
,
would
not
have
him
forgot
that
After-night
;
much
lesse
neglected
on
the
After-day
.
No
my
Soul
!
If
thou
dost
honour
thy
Lord
and
Saviour
thou
must
not
despise
His
Day
,
The
day
of
the
Lord
.
Nay
,
if
thou
hast
any
love
to
Religion
,
thou
canst
not
.
For
what
is
that
,
but
the
Service
of
the
Lord
,
and
this
but
his
Day
?
Nay
,
if
thou
hast
any
care
of
happinesse
:
For
what
is
this
but
thy
Saviours
Day
?
and
how
that
,
but
because
set
apart
to
seek
Salvation
?
Thy
Ld
Christ
rose
this
day
out
of
his
Grave
to
save
thee
;
and
wilt
not
thou
rise
out
of
thy
Bed
to
serve
Him
?
Is
that
the
way
to
uphold
an
House
,
to
pull
down
the
Piller
?
My
Soul
!
If
Piety
have
no
set
day
for
her
P●actise
,
Religion
will
soone
fall
to
ruine
.
Without
that
,
it
will
not
be
visible
,
but
vanish
to
nothing
;
and
thy
Bli●se
with
it
.
For
surely
,
if
thou
seek
God
no
Day
,
thou
wilt
find
him
no
where
.
And
in
Heaven
every
day
is
a
like
Sabbath
;
on
Earth
,
to
make
each
day
alike
,
is
to
seek
God
no
day
.
Thou
canst
not
be
(
as
in
Heaven
)
every
day
Holy
;
thou
must
not
be
(
as
in
Hell
)
every
day
,
Profane
,
alike
.
One
Day
therefore
in
the
Week
is
set
,
that
Religion
,
and
(
with
it
)
thy
Salvation
be
not
lost
.
And
the
first
of
the
Week
is
that
One.
As
Ancient
as
Christian
World
!
This
Day
was
ever
kept
by
all
.
And
so
let
it
be
kept
.
And
as
they
did
,
so
do
thou
keep
it
.
For
(
my
Soul
!
)
many
do
not
so
.
Not
caring
,
or
knowing
how
to
keep
the
Day
of
the
Lord
.
For
Some
Observe
it
with
great
Superstition
;
Second
.
part
.
Col.
2.
16.
Others
,
shun
that
with
grosse
Profanation
:
Some
bind
themselvs
to
such
a
strictnesse
,
as
they
neither
doe
,
nor
can
,
nor
need
observe
,
because
what
God
requires
not
;
Others
leave
themselves
to
such
a
loosnesse
,
as
they
take
not
like
Liberty
,
on
another
day
.
Betwixt
these
two
Extremes
,
must
thou
walke
warily
(
O
my
Soul
!
)
Keep
it
not
,
as
the
Jew
,
a
Sabbath
;
nor
as
the
uncommanded
strictnesse
;
but
run
not
to
an
unjustified
loosnesse
.
Take
this
Rule
for
thy
Guide
.
Let
Church
duties
be
duly
paid
;
and
let
not
the
House
defrau●
the
Church
.
Those
are
the
Maine
Service
,
those
must
be
Serviceable
to
the
maine
.
For
it
is
absurd
(
My
Soul
)
to
thinke
that
on
one
and
the
same
day
,
thou
maist
appeare
Saint
in
Gods
house
,
and
in
thy
owne
,
a
Devil
.
Be
not
Privately
(
though
piously
)
employed
when
thou
shouldest
be
at
Publike
Service
,
but
when
publikely
will-disposed
,
be
not
privately
-
ill
:
This
being
more
holy
then
another
day
,
must
not
have
lesse
of
thy
Service
.
House
and
Church
then
both
looke
to
this
.
What
others
daies
confine
to
the
House
,
this
doth
in
it
;
and
what
others
do
not
,
in
Church
.
So
then
,
My
Soule
!
In
the
Church
(
Gods
House
)
on
Sunday
the
Lords
day
;
Where
,
and
when
the
King
of
heaven
keeps
his
Court
,
and
commands
thy
Attendance
,
faile
not
upon
any
terms
,
(
save
just
and
necessarie
)
fail
not
to
present
thy selfe
in
the
Holy
Equipage
of
a
Servant
and
Suppliant
to
the
Majestie
of
Heaven
.
Believe
thy
absence
else
an
Offense
to
God
thy
Father
;
A
Neglect
to
Christ
thy
Saviour
;
An
Vndutifulnesse
to
the
Church
thy
Deare
Mother
;
A
Scandall
to
man
thy
Christian
Brother
;
And
to
those
that
know
Thee
,
and
it
,
an
Example
of
ill
,
and
Encouragement
to
ungodliness
.
But
when
God
by
his
Ministers
sends
out
summons
to
call
thee
to
his
House
and
Table
too
;
not
onely
to
Serve
but
Sup
with
thy
Lord
,
O
my
[
*
](A77634-e66290-b)
*
Sensum
in
minimis
minuit
,
i●
gravoribus
peccatis
consensum
tollit
.
Bern.
1
Cor.
11.
31.
Mat.
26.
28.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Damasc
.
Luk.
22.
9.
the
Seale
of
thy
Pardon
,
and
that
Assurance
?
Canst
thou
doe
thy
Saviour
too
much
Honour
?
Is
a
Commanded
Commemoration
of
His
love
,
too
much
?
Is
not
a
neglect
of
that
,
a
scorne
?
A
signe
of
his
vile
neglect
?
Wilt
thou
shed
thy
Bloud
for
his
sake
,
that
wilt
not
drinke
His
,
to
thy
Salvation
?
Wilt
thou
drinke
his
Cup
of
gall
,
that
dost
refuse
his
Wine
?
Wilt
thou
climb
his
Crosse
,
that
dost
shun
his
Board
?
Die
for
him
,
that
wilt
not
Sup
with
him
?
Be
his
Sacrifice
,
that
dost
decline
his
Sacrament
?
O
My
Soul
!
Where
is
thy
love
and
Duty
to
thy
Christ
,
if
at
his
call
thou
dost
not
come
?
And
what
is
it
keeps
thee
away
?
Doth
Malice
glut
thy
Holie
Appetite
?
O
my
Soul
!
When
God
and
the
Devil
,
or
God
and
Man
at
once
invite
thee
to
their
Board
,
give
not
Man
(
much
lesse
the
Devill
)
thy
Presence
,
and
deny
God
thy
Appearance
.
No
my
Soul
,
without
good
Warrant
from
God
under
Seal
of
thy
Conscience
,
Refuse
not
his
Invitations
Thou
shalt
not
eat
of
my
Supper
.
On
Gods
day
then
,
when
his
Doore
is
open
,
be
with
him
,
but
especially
when
his
Table
is
Spread
.
Gods
Ordinary
is
better
then
the
Worlds
Feast
,
because
it
feeds
to
a
better
Life
;
But
[
*
](A77634-e67010-b)
*
Omnium
carnalium
saporum
&
dulcedinum
voluptates
exup●rat
.
Cypr.
de
C.
D.
Prov.
9.
2.
5.
What
Infinite
wisdome
voluptates
exuperat
.
Cypr.
de
C.
D.
Prov.
and
goodnesse
can
provide
to
Feast
thee
,
till
thou
art
satisfied
with
his
Eternity
.
O
my
Soul
!
where
[
*
](A77634-e67110-b)
*
Chrys.
Ubi
omnes
angeli
cum
sacerdoto
.
&c.
Joh.
6.
51.
Joh.
6.
41.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Damasc
.
Animae
vis
,
spes
,
salus
,
lux
nostra
.
Chrys.
Psa.
42.
1.
2.
Psal.
93.
6.
1
Cor.
11.
22.
Eccl.
5.
1.
Hab.
2.
20.
Psa.
46.
10.
Angels
are
Ministers
,
be
thou
one
of
Gods
Guests
.
Where
Heaven
is
on
the
Table
,
Kneel
thou
at
the
Board
.
Where
Life
is
in
the
Bread
,
be
thou
at
the
Table
.
Think
it
Death
and
Exile
from
God
,
and
Heaven
,
to
be
kept
from
the
House
,
and
Table
,
of
the
Lord
.
But
Presence
is
not
enough
,
if
Carriage
be
not
Christian
;
Holinesse
becomes
Gods
House
,
(
Rudenesse
is
unsutable
)
Veile
thy
Eyes
here
with
Holy
Modesty
!
Tie
thy
Lips
with
humble
silence
!
shut
thy
Eares
to
all
Earthly
Audience
.
Fix
thy
Feet
to
lowly
quietnesse
.
Cover
thy
Body
all
over
with
Religious
Reverence
.
Yes
,
and
shroud
thy
self
under
it
too
.
For
God
sees
thee
,
as
well
as
Man
sees
it
.
Here
then
thy
thoughts
must
mind
Heaven
,
and
thy
Affections
not
move
Earthward
.
On
these
Wings
must
Devotion
Mount
thee
to
the
things
above
.
Those
below
are
the
businesse
of
Worldlings
,
not
Church
.
Look
to
thy
foot
When
thou
comest
to
the
House
of
God
.
Set
it
right
towards
Heaven
,
yea
,
and
keep
it
so
,
when
thou
art
in
the
House
;
(
let
it
not
wander
when
it
is
well
set
.
)
What
is
thy
Foot
(
my
Soul
!
)
Sure
thy self
art
one
,
the
Body
[
*
](A77634-e67630-b)
*
Gressum
1.
mentis
,
2.
Corporis
.
Olymp.
per
Synecd
.
partis
.
is
the
other
foot
:
Thou
must
look
to
both
.
Thoughts
,
and
Gestures
;
Affections
,
and
Actions
;
Dispositions
,
and
Demeanours
;
both
must
be
look'd
to
.
How
dreadfull
is
this
place
!
If
reverend
,
be
gone
,
They
are
no
Objects
for
Gods
Eye
.
Here
thy
Eares
must
be
shut
to
all
Words
but
Gods
.
Thy
Lips
watcht
from
all
speech
but
Prayers
!
Thy
Eyes
open
to
no
fights
but
Angels
.
Thy
Mind
left
to
no
motions
but
for
Heaven
!
God
,
and
that
,
and
they
,
are
there
,
and
thou
must
doe
all
reverence
before
the
Majesty
Reverence
my
Sanctuary
.
Yes
,
because
thy self
,
O
God!
And
thy
Angels
are
there
with
thy self
O
Lord
!
Rudenesse
is
fitter
for
Ruffians
then
Angels
;
no
Demeanour
for
Saints
.
A
rude
Presence
is
worse
then
a
plaine
Absence
:
for
that
(
my
Soul
!
)
is
a
neglect
of
God
;
this
a
Scorne
upon
Him
.
That
to
Man
seemes
an
Offence
,
Visible
Scandall
.
Yea
,
to
a
Multitude
.
As
many
as
be
Congregated
to
serve
God
,
and
see
that
Sauciness
before
Him
!
Better
then
,
my
Soul
,
not
attend
God
,
then
Affront
him
;
and
be
out
of
Mans
sight
when
he
is
before
God
,
then
a
Moat
in
his
Eye
,
and
when
he
is
on
his
way
to
Heaven
to
lay
a
stumbling
block
before
him
.
Plead
not
Custome
in
Excuse
!
Saints
Break
then
the
Bands
of
such
Customes
as
the
Chains
of
Death
.
Go
And
when
to
appear
at
the
Holy
Eucharist
,
O
my
Soul
,
Array
thy self
All
holy
Creatour
,
canst
Face
kisse
the
Earth
,
when
thy
Knee
doth
touch
it
,
couldst
thou
go
too
low
to
a
Majesty
so
High
?
And
yet
in
this
Holy
Mysterie
as
low
in
Condescending
incomprehensible
Greatness
!
My
Soul
!
they
are
mad
,
who
making
themselves
Coheires
with
Christ
,
will
therefore
sit
to
keep
Coequalls
with
Him
.
At
lowest
he
is
thy
Lord
.
Man
,
thy
Brother
;
but
God-man
,
thy
Maker
,
and
thy
Father
.
Every
Communicant
is
thy
Peer
,
but
he
Lords
.
Worship
,
not
Fellowship
,
is
fit
for
Gods
Board
.
In
his
House
,
thou
art
in
his
Presence
;
but
here
,
before
his
Chair
of
Estate
,
the
Mercy-seat
of
Almighty
Majesty
.
Celestial
Spirits
cast
their
Crowns
God
is
greatly
to
be
feared
in
the
Councel
of
his
Saints
;
and
to
be
had
in
reverence
of
all
them
that
are
about
him
.
O
come
,
let
us
,
worship
,
and
fall
down
,
and
kneel
before
the
Lord
our
Maker
.
The
Summe
of
this
Soliloquie
is
,
-
God
,
our
Common
Maker
,
must
have
a
Publique
Service
in
Common-Prayers
and
Worship
.
-
Every
Man
must
pay
God
this
Homage
,
and
the
Greater
he
is
,
the
greater
his
Obligation
to
it
.
-
There
must
be
a
place
set
apart
for
that
Service
;
and
the
Church
,
for
it
is
a
sacred
place
.
-
As
for
Holy
Duty
most
fit
,
so
for
Heavenly
regards
,
no
place
out
of
Heaven
is
so
lovely
,
and
desirable
as
the
Church
.
-
There
must
be
a
time
set
for
Holy
Assemblies
in
it
,
and
by
Ancient
and
Wersall
use
,
that
with
Christians
is
the
Lords
Day
.
-
As
Profanation
,
so
Superstition
must
be
shun'd
in
the
due
Observation
of
that
Holy
time
.
-
It
's
ill
to
keep
our selves
from
Church
,
(
unnecessarily
)
and
worse
to
keep
away
others
.
-
If
rude
,
and
irreverent
there
,
as
good
keep
away
our selves
.
-
At
Communion-times
above
all
we
should
be
neither
absent
,
nor
rude
.
Wednesd-Soliloquie
.
Perpetuall-Service
.
OR
,
A
Soliloquie
directing
the
Soul
in
those
Duties
,
which
must
never
cease
whilst
we
Live
,
if
we
will
be
happy
when
we
Die
.
SEt
Houres
of
Devotion
do
well
(
O
my
Soule
)
but
that
Service
is
not
all
.
To
give
God
two
a
day
,
and
Spend
Ten
at
thy
pleasure
.
The
truth
is
,
Two
are
set
apart
to
pray
,
that
we
may
Spend
all
in
his
Service
.
Which
if
we
doe
not
as
well
Endeavour
,
as
pray
,
to
do
,
we
do
but
the
daies
of
thy
Life
,
every
houre
of
the
none
.
Kneel
at
Times
before
him
,
and
pray
,
but
Offend
and
provoke
never
.
My
Soule
!
Keeping
a
good
Conscience
is
doing
Him
this
Service
.
In
all
thy
waies
then
studie
thou
to
keep
a
good
Conscience
;
That
is
,
a
Conformitie
betwixt
his
,
and
thy
waies
;
His
Will
,
and
thy
Life
;
His
Laws
,
and
thy
Cou●ses
.
And
since
thy
Thoughts
,
Words
,
and
Deeds
,
are
the
Three
Courses
of
thy
Life
,
how
they
are
to
be
run
,
take
Direction
by
his
Lawes
.
And
let
Solomon
(
that
great
and
Wise
King
)
teach
The
Government
of
thy
Thoughts
.
Keep
thy
Heart
with
all
diligence
.
]
Heart
.
Out
of
the
Heart
proceed
evill
thoughts
,
Murders
,
Adulteries
,
Fornications
,
Thefts
,
False-witnesse
,
Blasphemies
.
Ill
words
,
deeds
,
thoughts
,
all
flow
from
the
heart
;
The
Womb
of
With
all
diligence
then
look
to
it
.
Since
the
Triplicitie
of
all
ill
is
from
it
,
a
Double
,
a
Treble
Watch
be
ever
over
it
.
Watch
then
My
Soule
that
no
ill
thoughts
lodge
in
it
.
Come
they
may
,
they
will
,
hatch
,
fledge
,
and
flie
abroad
out
of
tongue
or
hand
,
in
words
,
or
deeds
,
of
wickednesse
.
If
then
Flesh
or
Devill
bring
an
ill
thought
into
thy
heart
,
Wandring
or
wicked
,
to
God
,
or
Man
(
any
way
ill
)
doe
thou
forthwith
frowne
and
turne
it
out
.
Bid
it
not
Welcome
,
but
Avant
.
And
if
that
will
not
put
it
,
pray
it
away
.
Groane
to
God
under
it
that
He
may
remove
it
.
And
if
yet
it
will
not
goe
,
call
in
Help
from
God
against
it
,
seeke
Ghostly
Counsell
about
it
.
My
Soule
!
If
an
Infant
Thought
grow
too
strong
for
thee
,
if
it
grow
man
,
how
wil
it
Master
thee
?
Crie
out
then
at
first
,
and
call
in
more
strength
then
thy
own
,
to
drive
it
from
thee
.
And
because
it
is
so
hardly
got
out
,
if
once
let
in
,
therefore
watch
what
thou
canst
to
keep
it
out
.
See
to
the
Cinque-ports
,
and
at
every
Gate
of
sense
Principall
Gates
.
David
had
never
had
so
much
as
the
thought
of
Adulterie
,
had
he
looked
better
to
his
Eyes
.
Nor
would
the
Whorish
woman
have
come
into
the
Young
mans
heart
,
had
he
kept
her
out
of
his
Eares
.
At
these
two
gates
Adam
was
taken
and
Mankind
lost
.
Nor
is
the
fort
of
the
Heart
(
almost
)
Dow
got
till
we
give
up
those
Outwarks
.
Gazing
on
Temptation
,
and
listning
to
the
Devill
is
the
over-throw
of
Man
.
For
if
heart
be
gone
all
is
lost
.
As
the
first
thing
which
lives
,
it
's
the
last
which
dies
,
as
well
in
Spirituall
as
Naturall
life
.
If
that
then
be
departed
,
thou
art
a
Child
of
death
.
For
out
of
it
are
the
issues
of
Life
.
Above
all
keeping
then
Yes
,
and
keep
thy
Tongue
too
.
As
thy
Life
,
look
to
thy
Tongue
.
It
is
S.
Peters
Transcript
of
King
Davids
Proclamation
,
Who
is
the
man
that
wouldlive
long
,
and
see
good
Dayes
,
let
him
keep
his
tongue
from
evill
,
and
his
lips
,
that
they
speak
no
guile
.
It
is
unruly
,
and
apt
to
run
to
Evill
;
Bridle
.
)
The
Bit
is
in
every
Mouth
,
Judg
assures
it
.
If
Vile
,
by
thy
words
thou
shalt
be
justified
,
and
by
thy
words
thou
shalt
be
condemned
.
Though
but
wind
(
as
they
blow
from
Holy
or
unholy
Spirit
)
they
waft
to
Heaven
,
or
Hel.
My
Soul
look
to
it
:
Life
and
Death
are
in
the
power
of
the
Tongue
.
This
made
David
rein
his
in
.
I
said
I
will
look
to
my
wayes
,
I
will
take
heed
that
I
offend
not
with
my
Tongue
.
He
will
keep
it
as
with
a
Bridle
.
He
said
he
would
,
he
resolved
it
should
be
so
.
He
did
not
bite
it
out
,
as
the
Young
man
did
his
tongue
,
to
save
his
Conscience
,
but
in
he
did
,
and
so
must
thou
.
My
Soul
,
thou
needest
not
be
so
severe
.
It
's
the
Trumpet
of
Gods
out
of
the
abundance
of
the
heart
the
mouth
speaketh
[
good
or
ill
,
as
it
is
restored
with
grace
or
wickedness
.
]
Where
no
Restraint
of
ill
thoughts
,
there
will
be
liberty
for
ill
words
.
For
what
are
words
but
born
thoughts
?
and
what
are
thoughts
but
conceived
words
?
Misconceptions
make
mis-shapen
Births
?
Seest
thou
not
,
O
my
Soul
!
How
unchaste
No
ruling
thy
Tongue
then
,
without
governing
thy
Heart
.
Yet
thou
art
ruin'd
if
it
be
not
rul'd
.
Wickedness
They
set
their
mouth
against
Heaven
,
and
their
tongue
walketh
through
the
Earth
.
But
do
not
thou
thine
.
Blaspheme
not
,
Curse
not
,
Swear
not
,
Speak
not
what
is
ill
,
or
mean
,
of
God
:
that
's
to
set
thy
Mouth
against
Heaven
!
And
thy
Darts
against
it
do
wound
?
Murder
not
(
my
Soule
)
if
thou
dost
the
same
or
like
to
what
thou
Condemnest
,
his
Doome
is
thine
.
Nor
wilt
thou
escape
But
doe
not
Murder
Mankinde
(
if
thou
wilt
man
)
Communication
is
the
Band
of
it
,
Truth
the
Tie
;
lies
loose
it
:
Lies
are
great
wounds
to
Conscience
[
*
](A77634-e73460-b)
*
Sermo
concipitur
in
adulterio
.
Adulteress
.
and
his
words
Illegitimate
;
Bastards
begot
by
the
Devill
,
upon
the
heart
of
man
.
He
is
their
Father
.
Speech
from
the
minde
is
the
Naturall
issue
of
words
(
Minde
and
Tongue
are
as
Man
and
Wife
for
that
issue
)
but
against
,
is
a
Child
without
a
Husband
,
out
of
Marriage
,
Spurious
.
And
therefore
no
heirs
And
rightly
that
;
In
the
fire
,
because
a
Fire-brand
.
Yea
,
so
my
Soul
,
every
little
world
on
fire
,
yea
,
and
great
one
too
.
Kindled
from
Hell
,
and
burning
for
it
,
and
to
it
.
Dear
Soul
!
save
thy self
from
this
Set
a
watch
O
Lord
before
the
doore
of
my
Lips
!
And
doe
thou
set
a
lock
upon
it
,
Hold
it
in
.
It
will
trip
and
fall
if
it
well
.
A
man
full
of
words
Dinah
gad
without
wit
she
will
not
return
without
shame
.
For
the
Tongue
to
be
vagabond
is
the
way
to
prove
Prostitute
.
Besides
therefore
Natures
Barrs
,
(
Lips
and
Teeth
)
put
on
it
the
lock
of
reason
,
and
shut
it
up
in
Hand
then
is
One.
My
Soule
!
Thou
must
look
to
it
too
.
And
canst
Eschew
evill
,
and
doe
good
,
and
dwell
for
evermore
.
Doe
no
impiety
to
God
,
nor
injurie
to
man
;
and
thou
dost
no
ill
:
Doe
what
he
Commands
for
himselfe
first
,
and
for
man
,
next
;
And
thou
dost
good
.
Observe
it
(
my
Soule
)
as
a
plausible
,
but
damnable
deceit
;
An
innocence
from
ill
will
not
serve
with
a
negligence
of
good
.
As
thou
maist
not
be
wicked
,
thou
must
be
godly
.
As
no
wrong
,
thou
must
doe
all
right
.
And
yet
a
Diligence
in
good
will
not
discharge
without
an
Innocence
to
ill
;
A●
thou
must
be
just
and
Religious
,
thou
must
not
be
intemperate
and
Sacrilegious
!
Indeed
thou
art
neither
;
if
not
both
.
For
the
Law
(
Gods
way
)
is
for
both
;
and
Conscience
(
thy
guide
)
looks
at
his
Law
.
Thou
maist
no
more
steale
thy
Neighbours
Bed
,
then
his
Cloke
;
nor
take
away
his
Goods
,
then
his
Life
,
;
Thou
maist
no
more
kill
thy self
at
a
Table
,
then
a
Duell
;
and
main
Nor
maist
thou
use
God
worse
then
thy
self
.
Thou
must
no
more
rob
him
Law
or
Gospell
askes
.
For
all
is
but
,
To
live
godly
,
and
righteously
,
and
soberly
in
this
present
world
.
And
as
love
is
(
in
summe
)
all
that
;
so
Charity
is
He
will
have
mercy
,
and
not
Sacrifice
.
He
gives
it
Place
before
Piety
.
He
loves
thy
Almes
before
his
Offerings
,
and
had
rather
see
an
Empty
Altar
,
then
an
unreconciled
Brother
.
Nay
,
for
Gods
sake
,
to
doe
man
good
,
is
to
make
a
Sacrifice
of
mercy
.
A
most
sweet
and
acceptable
Sacrifice
,
The
truth
is
,
it
is
a
Piece
of
it
,
and
my
Soul
,
since
it
makes
thee
Creditour
to
thy
God
,
and
Benefactour
to
thy
Saviour
.
As
if
(
as
all
is
nothing
without
)
As
then
it
is
in
thy
power
,
shew
it
:
[
*
](A77634-e75600-b)
*
Superflua
divitū
necessaria
pauperum
.
Eph.
4.
28.
Ex.
32.
3.
Job
31.
9.
.
Did
they
give
their
Ear-rings
to
make
a
God
?
wilt
thou
quit
nothing
to
save
a
Man
?
shall
all
be
Lavished
away
,
that
should
My
Soul
!
Tremble
to
think
how
such
accounts
will
passe
at
the
great
Audit-Day
.
If
thou
canst
at
Dear
Soul
!
Read
,
and
avert
the
Doome
,
thou
canst
not
answer
it
.
Yea
,
see
it
in
Execution
,
and
quake
to
see
it
.
Dives
,
that
would
Fire
?
Dear
Soul
,
be
thou
more
devoted
to
charity
,
let
that
never
be
thy
End
!
look
to
all
,
but
to
that
above
all
thy
workes
;
as
thou
dost
unto
thy
words
and
thoughts
.
This
,
my
Soul
,
makes
thy
Conscience
I
beseech
you
therefore
,
by
the
mercies
of
God
,
that
ye
present
your
Bodies
a
living
Sacrifice
,
holy
,
acceptable
unto
God
,
which
is
your
reasonable
ervice
.
The
summe
of
this
Soliloquie
.
-
God
being
our
God
even
unto
death
,
must
be
served
all
our
life
.
-
Our
Conscience
of
all
our
wayes
,
is
his
perpetuall
Service
.
-
To
look
to
our
thougbts
,
words
,
and
deeds
,
is
to
have
care
of
all
our
wayes
.
-
1.
The
Heart
must
be
strictly
kept
,
because
the
Spring
of
all
ill
is
in
the
Heart
.
-
First
Motions
must
be
repell'd
,
and
the
Senses
well
watcht
,
if
we
will
keep
the
Heart
.
-
Eyes
and
Eares
must
be
chiefly
watcht
,
of
all
the
Senses
.
-
2.
The
Tongue
must
be
bridled
,
as
we
love
our
life
.
-
Gods
Law
and
Threat
,
and
Mans
Resolution
make
a
strong
Bridle
.
-
The
Tongue
will
be
easily
rein'd
,
if
the
Heart
be
rul'd
;
and
hardly
else
.
-
It
will
flie
out
if
God
keep
not
the
Door
of
the
lips
.
-
Taciturnity
is
a
good
lock
to
keep
it
in
.
-
3.
The
Hand
must
be
bound
from
ill
,
to
good
.
-
To
God
and
Man
it
must
doe
no
evill
,
but
all
good
.
-
True
love
performes
all
.
-
Charity
to
Man
,
is
by
God
accounted
as
the
Principall
and
totall
of
Love
.
-
If
we
have
to
spare
,
we
must
spend
;
if
not
,
pinch
rather
then
want
to
lay
out
on
workes
of
Charity
.
Thursday-Soliloquie
.
Remora's
in
Religion
.
OR
,
A
Soliloquie
shewing
the
Soule
the
Errors
and
Dangers
in
the
waies
of
Godlinesse
,
and
how
to
avoid
them
.
MY
Soule
!
To
keep
thy selfe
continually
Serviceable
to
thy
God
,
is
a
great
and
hard
Government
!
More
to
Rule
thy
litle
,
then
the
Greater
,
world
:
but
Hinderances
.
Conscience
is
Gods
clock
,
to
teach
thee
how
to
know
and
Spend
thy
Time
in
his
Service
,
but
given
thee
to
Keep
:
If
then
the
wheels
be
ill
that
move
it
;
or
Dialls
false
that
guide
it
;
or
it
kept
foule
or
thou
forgetfull
of
it
,
how
should
the
motion
possibly
be
rectified
,
and
it
goe
right
?
And
(
My
Soule
)
Principles
and
Habits
,
are
the
Wheels
;
Examples
,
Dialls
;
Scruples
,
Dusts
;
Rests
,
forgettings
of
it
.
Minde
and
Will
are
the
Wheels
on
which
Humane
Actions
move
;
ill
Principles
,
and
Habits
Spoile
the
Wheels
.
And
(
of
many
)
as
the
very
Pests
and
Perversions
of
all
Regular
life
eye
these
:
as
,
1.
Ill
Principles
.
To
thinke
thy selfe
good
,
because
thou
seest
others
worse
.
For
so
there
shall
be
but
One
man
Bad
in
the
world
,
to
wit
,
the
worst
.
Nay
not
One
,
because
be
he
never
so
bad
,
the
Devill
is
worse
.
2.
To
thinke
thy selfe
not
bad
,
because
Particularly
good
.
]
So
Abimelech
had
beene
as
good
as
Abraham
.
God
Sarah
,
(
act
or
thought
)
For
that
his
heart
was
upright
.
Yea
but
if
it
encline
or
leane
to
any
ill
,
the
heart
is
not
upright
:
for
then
(
since
there
is
some
Sin
which
every
One
Hypocrite
:
And
since
no
man
is
universally
ill
,
there
should
not
be
one
Sinner
.
I
may
walke
in
the
darke
by
3.
To
thinke
my
life
good
,
If
my
heart
be
honest
.
(
If
my
life
be
not
according
to
my
heart
)
Saul
then
needed
not
be
meant
well
,
when
he
did
ill
,
in
staying
the
Arke
.
A
wrong
meaning
mars
a
good
Action
;
a
Right
,
makes
good
Conversation
.
Not
to
be
Hypocrite
,
is
good
;
and
so
is
it
,
not
to
be
prophane
.
Not
to
shew
more
good
then
I
am
,
is
good
;
but
not
to
be
lesse
good
then
I
should
be
,
better
.
So
then
,
if
I
thinke
as
I
should
,
I
must
doe
as
I
thinke
.
Else
as
doing
contrary
,
is
damnable
Hypocrisie
;
so
doing
lesse
,
is
inexcusable
negligence
.
Yea
,
a
bad
tongue
or
hand
,
where
minde
is
good
,
4.
To
thinke
my
selfe
good
,
because
Godly
by
fits
.
Why
?
Every
man
is
So
;
When
the
fit
is
on
him
,
Pharaoh
confesse
,
pray
,
promise
any
thing
.
Whilest
the
plague
is
warme
,
his
iron-heart
melts
;
but
if
that
be
over
,
as
hard
iron
as
ever
.
A
5.
To
thinke
my selfe
good
,
because
my
Beliefe
is
Right
.
If
so
,
the
Devill
will
not
be
wrong
.
He
believs
there
is
Conversation
,
perfect
a
good
man
.
Believe
my selfe
a
Cherubin
,
and
live
not
a
Saint
,
I
am
but
a
Devill
;
to
my
Phancie
an
Angell
,
but
in
Gods
Eye
,
a
fiend
.
My
owne
Elect
,
but
Gods
Reprobate
.
The
Principle
6.
To
thinke
,
the
Soule
well
,
if
Absolv'd
of
her
Sins
.
If
I
Sin
in
hope
of
Pardon
,
and
after
fall
againe
to
Sinne.
My
Soule
!
Where
Confession
is
most
used
,
Souls
are
thus
much
abused
.
But
blesse
thy selfe
.
from
that
error
.
Doe
not
thou
so
much
abuse
thy self
.
To
Sin
in
a
Presumption
of
mercy
,
is
not
the
way
Offended
Justice
will
punish
nothing
more
,
then
abused
Mercy
.
And
if
God
doe
not
give
the
Pardon
,
the
Priest
cannot
Seale
it
.
For
what
he
doth
is
in
the
Name
,
and
by
the
Order
of
God
,
House
.
My
Soul
!
When
Gods
Minister
duely
absolves
thee
,
Himselfe
pardons
thee
;
but
if
thou
steale
thy
Pardon
,
thou
gettest
it
not
duely
;
and
if
thou
Cancell
it
after
it
is
got
,
as
good
not
get
it
.
And
to
pretend
●enitence
to
such
a
purpose
,
and
presume
to
offend
,
before
and
after
such
a
purchase
,
is
first
to
steal
a
pardon
,
and
then
Cancell
it
.
To
make
Gods
Pardon
a
Patent
for
Sin
is
ill
.
And
7.
To
thinke
practice
of
Piety
belongs
to
the
Cloister
and
Clergie
.
Their
Obligations
may
be
more
,
but
thy
Dueties
are
no
lesse
.
If
a
man
,
who
ever
,
or
how
or
wherever
thou●livest
,
thou
owest
thy
God
the
essentiall
Duties
of
B●ety
(
as
thy
Maker
,
Preserver
,
and
Redeemer
too
)
by
the
greatest
Obligations
.
And
for
this
(
whosoever
thou
Sacrifice
:
)
And
wherever
thou
art
,
must
have
a
Cloister
,
(
Place
and
time
to
Sequester
thy selfe
)
from
the
World
,
to
his
Service
.
Though
not
Religious
Votaries
,
all
must
be
Religious
.
That
belongs
to
all
.
My
Soul
!
Thou
hast
seene
Seaven
Guides
which
mislead
millions
out
of
the
way
to
Heaven
.
As
thou
hopest
to
be
there
,
Know
them
all
,
and
shun
them
.
For
if
Error
2.
Ill
Habits
,
They
are
to
be
avoided
,
My
Soule
!
For
these
will
carry
thee
wrong
,
though
thy
guide
be
right
.
And
this
will
wheele
thy
Heart
,
as
the
other
doe
thy
Minde
wrong
.
But
the
Soule
goes
wofully
away
,
that
is
misled
by
both
.
An
ill
custome
,
is
a
Second
Nature
.
And
that
Second
.
)
An
Inveterate
disease
it
is
,
which
to
keep
is
death
;
and
to
leave
,
impossible
.
O
my
Soule
!
Sin
is
thy
blacknesse
,
and
vices
thy
Spots
;
but
by
continuance
become
not
accidentall
,
but
Naturall
;
and
what
Laver
will
wash
of
an
Aethiopian
blacknesse
?
Leopards
Spots
?
Why
cannot
some
Speake
,
but
Sweare
?
Why
doe
not
some
talke
,
but
Lie
?
Why
cannot
some
live
more
without
drinke
,
then
breath
?
And
others
,
no
more
want
their
lust
,
then
sleep
?
But
because
their
Tongues
have
got
the
custome
to
Speake
;
and
these
Bodies
the
habite
,
to
doe
evill
?
Live
not
then
not
die
in
it
.
Naturalize
it
not
,
if
thou
wilt
not
die
for
it
.
Reiterate
not
the
acts
of
it
,
if
first
acts
,
and
thou
shalt
not
reiterate
it
.
If
thou
hast
been
overtaken
with
the
first
,
run
Third
over-run
thee
,
and
leave
thee
in
the
way
of
death
.
Yea
,
at
the
very
Doore
.
For
my
Soule
!
Hardnesse
of
heart
,
is
the
Threshold
of
Hell
.
And
many
strokes
of
guilt
wil
countenance
.
Entrance
teares
of
the
veile
of
shame
;
but
continuance
whores
the
forhead
;
And
so
my
Soule
.
it
is
with
all
Sin
as
that
One.
Entrance
conceives
Continuance
;
This
begets
Custome
;
And
That
,
Impudence
;
And
It
,
Vengeance
.
Say
then
my
Soule
!
Say
and
doe
with
Humble
and
Holy
Job
,
Once
have
I
Spoken
,
but
I
will
not
answer
,
Yea
twice
,
but
I
will
proceed
no
further
.
No
:
Thrice
may
carry
thee
so
far
from
God
,
that
either
thou
carest
Timely
pause
,
till
thou
come
to
a
fatall
Period
.
Beware
then
of
Bad
Customs
.
And
so
doe
by
3.
Lewd
Companies
.
Indeed
the
way
not
to
be
struck
with
those
,
is
to
fence
against
these
.
For
they
will
both
instill
the
one
,
and
induce
the
other
.
That
,
as
they
are
Schools
of
Those
within
,
these
without
,
both
lead
to
Leudnesse
.
According
gone
;
Away
from
me
ye
wicked
,
for
I
will
Keep
the
Commandements
of
my
God
.
That
is
,
His
Conscience
cannot
be
with
decline
evill
livers
,
delight
not
in
them
,
they
will
damp
and
Sparke
.
Civility
with
all
is
good
,
Familiarity
,
dangerous
.
Thou
maist
live
amonst
Gods
rebells
,
thou
must
not
love
them
.
If
thou
dost
,
thou
wilt
in
time
be
like
them
.
Dead
(
as
they
are
)
to
all
good
;
(
As
the
living
Bodies
chain'd
by
the
Tyrant
,
to
the
Dead
:
)
And
Buried
(
as
they
are
)
in
all
ill
;
(
As
sound
Bodies
living
with
the
Pestilent
catch
their
death
.
)
And
(
without
the
Preservative
of
Gods
great
mercy
and
grace
)
damn'd
with
them
:
for
both
(
As
those
that
are
found
with
Rioters
)
incurre
the
same
Doome
:
how
Plaguie
Body
,
and
sit
with
a
Pestilent
Lord
have
mercy
on
them
,
writ
on
a
Sinners
Doore
,
When
thou
dost
see
in
their
lives
,
a
Crosse
to
all
Gods
Commandements
.
And
my
Soule
,
say
,
Lord
have
mercy
on
thee
,
for
dareing
so
much
in
Spirituall
dangers
,
and
Lord
have
mercy
on
thee
,
that
thou
doe
not
further
dare
so
much
.
Shun
profane
Companies
:
And
as
not
goe
the
way
with
these
;
So
doe
not
give
way
to
,
4.
Vaine
Scruples
.
My
Soule
!
Two
things
God
desires
,
Thy
Joy
in
his
Service
,
and
His
Comfort
in
thy
Life
;
The
Devill
a
friend
to
neither
seekes
to
rob
thee
of
both
;
And
thy
Scruples
are
his
Theeves
.
If
they
overtake
and
overcome
thee
,
they
will
bind
thee
from
the
One
,
and
beat
thee
out
of
the
other
;
Taking
both
thy
heart
from
all
Duty
,
and
all
joy
from
thy
heart
!
Believe
it
,
they
will
give
thy
Spirit
no
Freedome
,
and
thy
Conscience
no
rest
.
For
when
thou
shouldst
be
doing
good
,
thou
wilt
be
disputing
it
;
when
at
Gods
work
,
questioning
thy
Warrant
;
when
acting
and
waiting
on
his
Service
,
entertaining
arguments
about
it
.
Thus
,
when
others
are
well
on
their
journey
,
thou
art
quarrelling
thy
Passe
;
and
dost
,
either
with
Balaams
asse
,
stand
,
Pharaohs
Chariots
drive
on
heavily
.
And
no
wonder
;
for
the
Wheels
are
of
.
The
minde
becomes
darke
,
the
heart
dull
,
the
Spirit
dead
,
the
Conscience
dared
:
nothing
but
weaknesse
and
wavering
,
and
trembling
,
and
chilnesse
,
and
confusion
in
the
powers
of
action
,
and
so
either
none
at
all
,
or
a
stupid
,
trepid
,
troubled
motion
.
These
be
the
first
fruits
of
thy
Scruples
(
fetters
and
Snares
.
)
And
what
then
the
Second
,
but
Heart-gaules
and
Gripes
?
They
will
beat
thee
,
till
they
leave
not
one
sound
part
of
comfort
in
thee
:
Scourge
thee
with
thoughts
,
Saw
thee
with
doubts
,
Rack
thee
with
feares
,
Torture
thee
with
perplexities
;
till
thou
hast
neither
joy
of
Duty
,
nor
Life
.
Leaving
thee
in
a
labyrinth
of
woe
,
dolefull
,
dismall
;
full
of
nothing
but
Damps
of
joy
,
Dumps
of
Spirit
,
and
Distresses
of
Conscience
.
And
here
My
Soule
!
Take
view
and
heed
,
of
the
Devils
boundless
craft
,
If
not
dissolute
,
irresolute
;
If
not
Debauch'd
for
Hell
,
Distracted
Heaven-ward
.
If
loose
of
life
,
then
Conscience
it selfe
is
a
Scruple
:
if
strict
,
then
every
Scruple
,
is
a
Conscience
.
First
,
he
would
have
thee
have
no
conscience
;
and
if
not
,
It
to
be
all
Scruple
.
With
the
profane
,
even
Carefull
Piety
goes
for
Holy
lunacy
;
and
Motions
of
holy
Spirit
,
for
fits
of
Ghostly
Phrensie
.
But
to
the
Religious
he
perswades
,
what
he
can
,
what
they
doe
,
and
are
;
all
to
be
profane
.
So
when
he
cannot
make
our
hearts
hard
as
flint
,
to
bad
purposes
,
he
makes
them
weak
as
water
,
to
better
.
And
this
is
the
Malice
of
the
Devill
.
When
he
cannot
have
us
in
Hel
,
to
have
it
in
us
.
To
Torture
us
with
our
Scruples
,
when
he
cannot
with
his
Torments
.
Now
,
to
have
us
without
the
Comfort
of
Heaven
,
because
not
ever
without
the
joyes
of
it
.
He
would
have
all
like
himselfe
,
if
they
will
not
goe
to
it
,
carry
Hell
with
them
.
But
,
Dear
Soul
,
do
thou
defeat
his
hearts
tough
enough
,
he
makes
them
tender
too
much
;
and
from
that
excesse
brings
them
againe
,
and
so
makes
them
to
be
tough
.
My
Soul
!
If
wel
,
and
with
wisdom
,
thou
canst
not
be
enough
;
but
if
vaine
,
and
ill
,
Conscience
may
be
too
much
tender
.
And
abundance
of
doubts
and
scruples
will
make
,
and
prove
it
so
Vaine
;
that
's
the
Devils
Designe
.
But
how
then
wilt
thou
Defeat
him
?
Sure
,
never
without
the
Aids
of
God
;
and
therefore
thou
must
pray
his
help
.
And
often
,
not
without
the
help
of
Man
,
and
therefore
thou
must
take
his
Aide
.
If
the
Clock
of
Conscience
stand
,
or
goe
not
even
;
it
may
be
,
because
the
Wheels
are
foul
,
dust
disorders
the
wheeles
.
My
Soul
!
what
are
thy
Scruples
but
those
piles
of
dust
(
scarce
visible
to
the
Eye
,
yet
hurtfull
to
the
Clock
)
and
who
then
must
direct
thee
,
In
the
Name
of
God
goe
on
in
thy
good
way
,
and
against
Common
Errours
and
frailties
,
Encourage
thy selfe
with
Christs
merits
,
and
Gods
mercies
.
Satans
Scrues
Gods
Engines
:
Scrue
up
thy self
to
a
better
,
and
greater
care
of
Godlinesse
,
by
the
force
of
thy
Scruples
.
What
they
pretend
,
make
them
be
Movers
and
Sollicitours
for
Gods
Service
;
And
with
one
Scruple
kill
all
:
Have
them
in
jealousie
for
naught
;
Bauds
of
Satan
,
though
in
Virgins
attire
,
and
entertain
none
but
one
,
to
Scruple
all
Scruples
.
Make
not
shie
,
(
nay
,
make
Conscience
)
of
this
;
it
s
the
way
to
clear
all
out
of
Conscience
.
Harder
for
the
Soul
,
where
the
Body
doth
assist
;
and
the
humour
of
it
is
(
as
in
Melancholike
Tempers
)
to
raise
jealousies
and
feares
:
(
For
that
is
to
empty
a
Po●le
when
a
Spring
feeds
it
:
)
yet
even
so
,
it
may
,
and
must
be
done
;
and
because
with
greater
difficulty
,
with
better
acceptance
.
Look
to
thy self
then
,
O
my
Soul
!
and
cherish
not
,
but
banish
Scruples
.
And
so
thou
must
,
5.
Ghostly
Negligences
.
Temptation
and
Corruptions
are
the
Parents
of
mans
Sinne
and
Bane
,
(
Father
and
Mother
of
all
mischief
.
)
And
Idlenesse
is
the
Mother
of
both
.
It
is
Pulvinar
Satanae
.
the
Sewer
that
takes
in
all
Temptation
,
and
the
Pool
that
holds
in
all
Corruption
.
The
Devils
Pillow
where
he
lies
,
and
Sinnes
Bed
were
she
conceives
,
and
brings
forth
all
Wickednesse
.
O
my
Soul
,
lay
not
him
a
Pillow
,
that
comes
for
thy
Death
,
and
make
not
her
a
Bed
that
stayes
for
thy
Destruction
!
Believe
it
,
where
thou
dost
place
the
Bed
of
ease
,
he
will
set
up
the
chaire
of
Better
be
idle
then
doe
nothing
.
But
doing
any
thing
(
if
not
naught
)
then
be
Idle
.
Thou
canst
not
doing
well
,
be
seen
in
this
ever
doing
something
.
If
not
alwayes
Momentum
a
quo
pendet
aeteruitas
.
Living
,
thou
hast
as
much
to
doe
as
any
for
thy
Life
.
Eternity
(
my
Soul
)
that
's
thy
Life
;
And
thy
life
,
that
's
the
time
to
work
for
Eternity
.
Thou
camest
,
and
continuest
in
the
world
to
doe
that
work
.
How
then
darest
thou
ravell
away
that
pretious
thre●d
?
Trifle
away
that
Time
?
O
that
God
should
set
so
great
a
price
upon
it
,
and
Man
so
meane
!
Man
?
Yes
my
Soule
!
But
not
every
man
:
Man
in
hell
doth
not
.
O!
If
they
had
as
many
worlds
as
Shriekes
,
(
ten
thousand
thousand
Worlds
of
Worlds
)
how
willingly
would
they
give
them
all
,
for
a
little
Time
!
Time
on
earth
,
to
Repent
,
and
escape
the
Damnation
of
hell
:
The
depth
of
whose
woe
,
is
wailing
and
wringing
their
hands
,
and
hearts
,
for
God
lost
eternally
,
because
time
irrecoverably
Hell
?
My
Soule
!
Be
not
thou
Number
thy
daies
and
apply
thy
heart
unto
wisdome
.
Pray
God
thou
maist
.
Thou
wilt
not
set
it
on
follie
;
if
thou
number
them
,
Thou
wilt
finde
them
few
,
and
none
to
be
Spared
.
Thou
wilt
find
many
Spent
(
Yea
and
mispent
)
of
those
few
.
Thou
wilt
find
Eternity
to
depend
on
those
poore
Remaines
;
Thou
wilt
finde
,
as
Daies
of
Heaven
should
be
thine
,
when
thine
on
earth
are
the
Devills
?
The
Totall
is
,
Time
is
as
pretious
as
Blisse
.
He
neither
values
God
nor
himselfe
,
that
accounts
not
of
his
time
.
He
that
will
not
lose
Eternity
,
must
number
his
dayes
.
And
so
wilt
thou
,
if
wise
,
my
Soul
.
Redeeme
what
Doth
not
thy
Clock
of
Conscience
tell
this
?
Though
Wheeles
good
,
Diall
goe
right
,
all
kept
clean
,
yet
if
not
kept
going
,
not
daily
wound
up
,
but
oft
hung
by
,
and
forgotten
,
will
it
It
is
good
,
and
goes
well
,
when
,
as
Gods
Law
sets
it
,
it
keeps
due
time
for
good
,
and
none
for
ill
;
(
doth
this
season
:
)
As
the
point
of
that
;
there
are
not
twelve
,
but
ten
houres
in
this
Clock
.
And
when
it
keeps
Conformity
with
My
Soul
then
,
if
thou
wouldst
not
have
Conscience
ill
,
be
not
thou
idle
.
Let
the
clock
in
thy
Eares
mind
thee
of
the
Clock
in
thy
Breast
;
as
the
Devout
Man
did
,
who
was
wont
to
say
,
O
Lord
God!
another
hour
of
my
life
is
now
past
,
and
what
account
can
I
give
thee
of
it
?
So
said
he
,
(
so
say
thou
)
so
oft
as
thou
hearest
the
Clock
.
And
so
,
my
Soul
,
thou
seest
the
stops
,
and
stumbling-blocks
in
Gods
service
;
shun
them
,
and
thou
wilt
better
walk
on
in
his
wayes
.
Wherefore
lift
up
the
hands
that
hang
down
,
and
the
feeble
knees
,
lest
that
which
is
lame
be
turned
out
of
the
way
.
And
Take
he●d
,
lest
there
be
in
you
an
evill
heart
of
unbelief
in
departing
from
the
living
God
.
The
summe
of
this
Soliloquie
.
-
That
God
be
duly
and
daily
served
,
what
hinders
must
be
carefully
shun'd
.
-
There
be
five
great
Impediments
to
true
Piety
,
and
the
constant
service
of
God
.
-
1.
Ill-Principles
are
great
Impediments
,
viz.
That
I
am
good
,
and
in
good
state
towards
God
.
-
1.
Because
others
are
worse
.
-
2.
Because
particularly
good
.
-
3.
Because
my
Heart
is
honest
,
though
not
my
life
.
-
4.
Because
I
am
Godly
by
fits
.
-
5.
Because
of
right
Religion
,
and
Belief
.
-
6.
Because
Ministerially
absolv'd
,
if
not
Penitent
.
-
7.
Because
it
is
for
Cloister'd
and
Church-men
onely
,
to
be
what
others
need
not
,
strictly
Religious
.
-
2.
Bad
Habits
are
great
Bars
to
Religion
,
because
they
turne
and
confirme
the
Soule
against
it
.
-
3.
Leud
Companies
.
Inconsistent
with
good
Courses
.
Pests
of
Souls
,
and
to
be
shund
as
Plagues
.
-
4.
Vaine
Scruples
,
great
Prejudices
to
Pious
Action
,
and
Consolation
.
Acts
of
Satans
endlesse
Artifice
and
malice
to
be
avoided
,
much
,
and
how
.
-
5.
Ghostly
Negligences
,
Mothers
of
Sin
;
Nurses
of
Temptation
;
Satans
Advantages
,
&
Agents
;
Under-values
of
pretious
Time
;
Sellers-away
of
Eternity
,
which
no
Treasure
else
can
redeem
,
and
it selfe
(
if
gone
on
earth
)
past
redemption
in
Hell
,
where
Worlds
would
be
given
for
a
litle
Time
.
Friday-Soliloquie
.
Helps
to
Heaven
and
Happinesse
.
OR
,
A
Soliloquie
,
Acquainting
the
Soule
with
such
Holy
Reliefs
and
Aides
,
as
will
much
facilitate
and
further
Her
Course
and
Progresse
in
the
waies
of
Piety
:
in
Two
Parts
.
First
Part.
Holy
Meditations
and
Motions
,
Great
helps
to
Piety
.
MY
Soule
!
As
those
Avoidances
easily
good
.
And
,
by
the
Grace
of
God
,
thou
maist
receive
all
those
releifs
.
Thy
owne
Thoughts
and
Endeavours
may
contribute
all
.
If
thou
wilt
employ
thy
Mind
and
Parts
to
thinke
and
doe
,
what
may
advance
thee
most
.
The
Aides
are
not
small
which
may
be
brought
in
by
both
.
And
first
Improve
thy
Mind
,
for
that
may
doe
much
,
by
Meditations
,
great
Promoters
of
Piety
.
A
Power
that
can
daily
mount
to
Heaven
,
whither
the
Body
,
till
the
last
day
,
cannot
come
.
And
how
that
,
but
by
Holy
Motions
?
And
what
are
they
,
but
such
as
either
goe
to
,
or
come
from
Heaven
.
When
we
Muse
of
it
,
they
goe
;
When
moved
from
it
,
they
come
.
What
are
our
Motions
to
it
,
but
Heavenly
Meditations
?
And
how
so
?
But
when
some
good
thing
of
God
or
Christ
,
is
and
keeps
in
mind
.
Four
are
made
famous
for
that
.
Death
,
and
Judgment
;
Heaven
,
and
Hell
.
For
,
My
Soul
,
Remember
thy
end
,
and
thou
shalt
never
doe
amisse
.
And
Death
is
thy
first
;
Judgment
Quatour
Novissima
.
thy
next
;
Heaven
or
Hel
thy
last
end
.
These
four
,
are
thy
last
.
Nor
will
sin
be
in
heart
,
whilest
they
are
in
minde
.
Nor
any
thing
more
move
to
Duty
then
to
have
these
in
memory
.
Muse
then
often
of
those
,
O
my
Soule
.
And
of
that
first
,
which
comes
first
;
and
how
soone
,
who
knows
?
1.
Death
.
O
Death
!
How
bitter
is
thy
Remembrance
!
wealth
?
Swome
in
sensuall
Solaces
?
Arrived
at
earthly
Honors
?
Alas
!
No
,
This
will
be
thy
Corrasive
.
Then
all
these
gauds
are
gone
.
The
flowers
of
thy
Paradise
all
fade
,
and
nothing
remaines
but
the
snake
under
them
,
guilt
and
woe
.
Luk.
16.
26
manet
turpitudo
.
Psal.
17.
14
Saladini
funus
.
Alex.
Philosophus
.
Job
14.
17
&
24.
20.
Joh.
11.
43
Woe
to
thee
then
,
if
that
was
thy
Heaven
,
Death
casts
thee
out
of
it
.
If
thy
Hell
,
to
want
these
,
it
throwes
thee
into
it
:
Then
,
a
Sheet
is
all
thy
Goods
;
a
Grave
all
thy
Land
;
a
Coffin
all
thy
House
;
Wormes
thy
Companions
;
Corruption
all
thy
Kindred
;
Stench
thy
Perfumes
;
and
thy
Robes
,
rags
of
Rottennesse
.
No
,
the
onely
Comfort
then
,
is
to
have
liv'd
well
;
to
have
shun'd
ill
,
and
so
want
the
sting
of
the
done
good
,
and
so
have
the
Peace
of
the
Bosome
.
So
to
have
lived
,
as
not
to
be
ashamed
to
die
.
So
to
die
,
as
to
be
assured
for
ever
to
live
.
O
my
Soul
!
that
wouldst
give
Worlds
to
have
a
little
such
Comfort
at
that
houre
,
neglect
not
the
provisions
of
And
canst
thou
think
of
this
,
and
not
so
live
?
That
knowest
(
as
surely
as
thou
liv'st
)
thou
shalt
Die
,
and
yet
done
before
thou
die
;
and
thy
Salvation
gone
,
if
that
time
be
past
?
O
dear
soul
,
my
Soul
,
have
a
serious
Meditation
,
of
2.
Judgement
.
Sinne
will
not
be
in
thy
hand
,
if
that
be
in
thy
Eye
.
It
is
the
Bridle
of
vanity
,
and
Curb
of
lust
.
Rejoyce
O
young
man
in
thy
youth
,
and
let
thy
heart
chear
thee
in
the
dayes
of
thy
youth
,
and
walk
in
the
wayes
of
thine
heart
,
and
in
the
sight
of
thy
eyes
:
but
know
,
that
for
all
these
things
God
will
bring
thee
unto
Judgement
.
Seest
thou
not
,
my
Soul
,
how
this
is
Solomons
Bridle
?
To
curb
,
and
keep
in
the
most
Head
strong
Age
(
youth
)
in
his
fullest
Careere
(
the
Heart
)
on
his
quickest
spur
(
the
eye
)
Thou
shalt
come
to
Judgement
?
Away
Soul
?
Calcine
For
all
these
things
?
Spare
no
Sinne
then
,
away
with
all
.
All
is
book'd
for
the
Barre
.
To
an
act
,
word
,
thought
,
all
Inroll'd
,
though
never
so
secret
,
all
is
for
all
these
things
God
will
bring
thee
to
judgement
.
God
will
?
Away
then
,
and
away
againe
with
all
Sin
.
Thou
maist
shift
,
thou
maist
shuffle
for
thy selfe
with
man
(
bribe
him
,
bleare
him
,
move
,
make
the
Judge
)
but
God
(
the
All-wise
,
and
All-just
God
)
thou
canst
not
delude
nor
deprave
.
My
Soule
!
Methinks
Solomon
speake
but
Thunder
and
quake
to
Sin
.
O
Innocence
!
How
pretious
wilt
thou
appeare
at
that
day
!
O
the
blisse
blessed
Soule
,
that
hast
the
Acquittance
of
thy
ill
deeds
,
and
Assurance
But
Guilt
!
Where
wilt
thou
hide
head
?
Rocks
are
no
shelters
,
they
cleave
;
Nor
Hills
,
they
move
;
Nor
Hell
,
it
opens
before
him
.
Appeare
thou
must
,
endure
thou
canst
not
.
O
the
Dreadfull
Sound
,
that
gives
the
Summons
!
And
Sights
that
usher
in
His
Judgement
,
and
thy
sad
Apparence
!
within
,
Conscience
crying
out
upon
thee
,
and
condemning
thee
.
My
Soule
!
If
mans
barre
fright
Capitall
Crimes
,
shall
not
Gods
from
Sinfull
courses
?
It
should
,
it
must
,
condemned
.
Let
us
heare
the
Summe
of
the
whole
matter
,
feare
God
and
keep
his
Commandements
,
for
this
is
the
whole
Duety
of
man
.
For
God
will
bring
every
worke
into
judgement
,
with
every
secret
thing
,
whether
it
be
good
or
whether
it
be
evill
.
For
My
Soule
!
As
thy
works
are
now
,
thou
wilt
be
found
then
,
Acquitted
3.
Heaven
.
Surely
my
Soul
!
If
thy
thoughts
be
[
a
](A77634-e88050-b)
a
Mat.
5.
19.
.
To
Sit
on
Christs
Throne
[
b
](A77634-e88080-b)
b
Apoc.
3.
21.
:
There
's
Glory
to
shine
as
the
Sun
[
c
](A77634-e88120-b)
c
Mat.
13.
43.
.
A
Brother
to
all
Saints
,
a
Peere
to
all
Angels
[
d
](A77634-e88170-b)
d
Mat.
22.
30.
,
a
Spouse
of
the
Son
of
God
[
e
](A77634-e88200-b)
e
Apoc.
19.
9.
Eph.
2.
6.
2
Cor.
11.
4.
f
1
Cor.
13
4.
ᵍ
2
Cor.
4.
15.
ʰ
Heb.
12.
28.
.
Honour
and
no
envie
;
Glory
and
no
vanitie
:
State
,
and
no
change
:
O
my
Soule
!
What
Robe
to
Immortality
[
i
](A77634-e88270-b)
i
1
Cor.
15.
53.
?
What
Crowne
to
Eternity
[
k
](A77634-e88280-b)
k
1
Cor.
9.
25.
?
What
Glory
to
Heaven
[
l
](A77634-e88290-b)
l
2
Thes.
1.
10.
.
There
's
Treasure
[
m
](A77634-e88310-b)
m
Luk.
18.
22.
Heb.
10.
34.
,
Substan●e
indeed
,
and
Supersufficient
[
n
](A77634-e88340-b)
n
I●ay
64.
4.
.
All
good
[
o
](A77634-e88360-b)
o
Mat
24.
47.
,
and
Superexcellent
[
p
](A77634-e88380-b)
p
2
Cor.
4.
17.
2
Pet.
1.
17.
,
and
Enduring
ever
.
To
which
Gold
is
dirt
;
Gems
pebles
;
Tissues
rags
;
Lands
,
Bogs
;
Palaces
,
piles
of
mud
;
Indies
,
beggeries
;
Goods
which
Scorne
fire
,
and
theef
,
and
moth
,
and
rust
[
q
](A77634-e88470-b)
q
Luk.
11.
33.
,
and
those
Millions
of
Misfortunes
,
and
humane
Casual●ies
.
There
's
Pleasure
.
At
the
Spring
,
Pure
[
r
](A77634-e88520-b)
r
Psal.
16.
12.
;
In
the
River
,
abundant
[
s
](A77634-e88540-b)
s
Psa.
36.
8
,
Nay
in
the
Ocean
infinite
[
t
](A77634-e88560-b)
t
Mat.
25.
21.
.
Not
as
that
on
earth
,
momentanie
[
u
](A77634-e88580-b)
u
Job
20.
5
,
mixt
(
as
of
mans
)
nay
foule
(
as
of
[
x
](A77634-e88640-b)
x
2
Pet.
2.
12
,
13.
)
but
Eternall
,
Incomprehensible
,
cleare
in
the
Soveraigne
Beatificall
good
,
The
joy
of
the
Lord
.
All
,
onely
,
rightly
,
and
ever
joy
.
There
's
Company
.
worst
Saints
,
Angels
[
a
](A77634-e88720-b)
a
Heb.
12.
22.
;
The
best
,
the
Trinities
,
Gods
[
b
](A77634-e88750-b)
b
1
Thes.
4
7.
Society
,
The
Fathers
,
Sons
,
Holy
Ghosts
,
in
mutuall
,
[
d
](A77634-e88780-b)
d
Joh.
17.
22.
,
indivisible
[
e
](A77634-e88790-b)
e
Joh.
16.
20.
concord
,
and
the
Contentments
of
most
intimate
affections
and
unity
[
f
](A77634-e88820-b)
f
Apoc.
15
3.
Apoc.
5.
8.
&
14.
2.
&
18.
22.
.
There
's
Melody
.
The
Songs
of
Saints
to
the
Harps
of
Angels
.
A
Quire
of
both
,
chaunting
Everlasting
Anthems
,
with
all
heavenly
harmony
,
to
their
Makers
,
and
thy
Redeemers
glory
[
g
](A77634-e88910-b)
g
Apoc.
5.
9.
13.
2
Cor.
r
2.
4
1
Cor.
2.
9
.
O
My
Soule
!
If
tongue
cannot
tell
,
what
St.
Paul
heard
,
when
but
rapt
into
this
Paradise
;
how
should
mortall
mind
conceive
the
delights
of
Beatificall
Vision
?
Deare
Soule
!
Made
,
and
Redeem'd
for
those
delights
!
Why
dost
thou
deigne
Earth
any
?
Anie
but
such
as
are
Akin
,
or
not
Strange
,
to
these
?
much
Saint
,
or
Martyr
,
to
get
them
?
If
thou
give
Skin
,
flesh
,
bloud
,
head
,
heart
,
life
;
to
the
Knife
,
Fire
,
Sword
,
Axe
,
Gibbet
,
lustfull
eye
,
or
hand
,
or
foot
of
offense
My
Soule
!
The
Saints
and
Martyrs
daily
Suffer
torments
on
earth
,
yea
for
a
long
time
endure
the
torments
of
Hell
,
the
price
would
not
be
great
for
the
purchase
of
Heaven
.
My
Soul
!
he
that
said
so
to
his
was
a
Saint
.
Be
content
then
to
Crosse
a
lust
,
or
Carry
a
Crosse
for
Heaven
:
For
this
thy
Christ
endured
his
Great
Crosse
;
wilt
not
thou
thy
little
one
?
That
hast
his
Shoulders
to
help
thee
to
bear
it
too
,
his
Grace
,
his
Spirit
,
his
Angels
for
thy
help
?
My
Soul
,
let
not
the
Difficulties
conceived
in
a
Course
of
Religion
discourage
thee
from
,
or
in
the
way
:
It
is
Mans
Calumny
,
and
the
Devils
Policy
.
To
him
that
loves
God
(
as
thou
shouldst
)
that
hath
his
Grace
(
as
thou
maist
)
and
his
Favour
(
as
thou
mightest
:
)
all
his
Commands
are
easie
,
and
[
a
](A77634-e89630-b)
a
Psal.
119
165.
Phil.
4.
7.
,
and
stay
of
Hope
[
b
](A77634-e89650-b)
b
Ro
15.
13
,
and
strength
of
Comfort
[
c
](A77634-e89670-b)
c
Heb.
6.
18.
Heb.
3.
6.
,
which
(
besides
the
outward
)
are
great
helps
to
the
carrying
of
that
Yoke
.
And
(
blind
thoughts
and
affections
set
aside
)
the
Sinner
toiles
more
then
the
Saint
[
d
](A77634-e89740-b)
d
Ec.
2.
23.
Joh.
6.
27.
1
Cor.
15.
58.
Apoc.
14.
13.
Aeterua
quies
aeterno
labore
meritò
paratur
.
,
and
drudges
more
for
Hell
,
then
he
workes
for
Heaven
.
And
did
the
Saint
droile
more
;
Heaven
makes
all
nothing
.
For
what
are
Moments
of
paine
and
labour
to
Eternity
of
Joy
and
Rest
,
which
were
worth
the
while
,
if
attained
with
eternall
work
and
labour
?
It
's
a
Slander
then
cast
on
the
wayes
of
God
.
Yes
my
Soul
,
and
a
Stratagem
too
.
A
Flie
from
Belzebub
[
*
](A77634-e89920-b)
*
Deus
muscae
.
Prov.
26.
13.
Rom.
12.
11
,
12.
Heb.
6.
10.
11.
Heb.
12.
3.
buzzing
this
into
thy
Eares
,
that
he
may
keep
Heaven
better
out
of
thy
Eyes
.
And
hold
thy
foot
(
when
he
hath
thus
slackt
thy
heart
)
from
going
,
or
from
comming
thither
.
My
Soul
,
against
all
such
fainting
,
take
Saint
Pauls
Cordiall
,
Whilest
we
not
at
the
things
which
are
seen
,
but
not
seen
;
for
the
things
which
are
seen
are
temporall
,
but
the
things
which
are
not
seen
are
eternall
.
And
so
there
be
Paines
,
as
well
as
Joyes
:
Think
of
that
,
O
my
Soul
!
For
to
foresee
,
is
the
way
to
avoid
those
paines
;
and
to
Muse
on
it
,
the
means
to
escape
4.
Hell
.
Thou
art
not
in
love
with
Paine
My
My
Soule
!
Are
these
but
Godly
frauds
to
fright
tender
hearts
from
wickednesse
?
If
thou
beest
a
Christian
thou
dost
not
believe
so
;
nay
if
Plato
,
Plut
,
&c.
but
a
Heathen
,
thou
wilt
not
.
Endlesse
and
Extreme
pains
for
evill
deeds
after
this
life
,
even
they
beleive
.
The
very
Devils
doe
,
though
their
torture
O
my
Soule
ponder
this
.
Is
it
grievous
to
endure
extreme
paine
for
an
houre
?
Is
it
nothing
to
suffer
Extremity
for
ever
?
So
long
as
Omnipotency
can
preserve
;
so
much
as
Omniscience
can
devise
,
what
infinite
Justice
doth
require
(
Soul
and
body
)
to
suffer
for
ever
and
ever
?
O
My
Soule
!
Could
thy
Mind
measure
,
nay
,
but
sadly
consider
the
length
of
Eternity
!
How
millions
of
Ages
are
not
a
Span
to
that
time
;
not
all
since
the
World
,
an
Inch
of
a
Span
:
And
yet
all
the
Tortures
that
Earth
ever
had
,
or
wits
of
men
and
Angels
could
imagine
to
have
,
are
but
ease
to
those
paines
,
which
are
to
endure
to
that
Eternall
length
;
thou
wouldest
as
soone
burne
as
lust
,
and
take
up
a
Serpent
as
Sin
.
My
Soule
!
To
save
Deare
friend
O
my
Soule
!
That
gave
his
blood
to
save
thee
from
that
death
,
His
Counsell
is
,
thus
to
avoid
it
:
If
thine
eye
offend
thee
,
pluck
it
out
,
&c.
It
's
better
for
thee
having
one
eye
,
to
goe
to
Heaven
,
then
having
both
to
be
cast
into
hell
,
where
the
worme
doth
not
die
,
and
the
fire
is
not
quenched
.
Better
a
litle
paine
for
a
Time
,
then
all
to
Eternity
.
My
Soule
!
These
four
are
Cordiall
Pride
,
Avarice
,
and
Luxury
,
1.
His
Birth
,
is
the
Death
of
pride
;
Purpurae
mea
panni
Salvaetoris
.
Bern.
are
best
purple
.
For
wealth
,
It
's
his
straw
.
For
Retinue
,
Beasts
are
his
.
For
State
,
his
Palace
is
an
Inne
.
His
bed
a
Manger
.
His
Throne
a
Cratch
.
His
Canopy
,
none
but
Webbs
which
Spiders
spin
him
.
Is
it
for
strength
?
then
the
Oxe
is
better
.
For
Beauty
?
He
lies
in
Soile
and
dust
.
For
wit
?
It
falls
down
at
his
feet
.
Lo
!
whom
a
Star
,
and
Angels
,
2.
His
life
is
like
his
Birth
,
to
kill
thy
Covetousnesse
;
He
had
no
Lands
to
Lord
,
but
to
walk
in
.
No
Mounts
to
climb
,
but
to
kneel
on
.
Mount
Olivet
Beast
,
Bed
,
Roome
,
all
are
borrowed
.
Birds
and
Beasts
were
provided
lay
his
Head
.
Tomb
,
Dead
,
or
Living
.
Not
He
!
He
whom
Heaven
own'd
by
Voice
and
Signe
for
the
Beloved
Sonne
of
God
;
the
Lord
of
all
would
have
nothing
,
that
thou
shouldst
not
gape
for
much
,
and
Grasp
at
all
.
Thou
that
by
his
favour
dost
borrow
all
of
Gods
,
and
must
account
for
all
not
laid
out
for
him
.
And
can
his
Passion
revive
,
and
lust
live
?
No
,
for
3.
His
Death
is
the
Crucifixion
of
lust
[
a
](A77634-e92170-b)
a
1
Pet.
4.
1.
&
2.
24.
Rom.
6.
16.
Gal.
2.
20.
.
It
crucified
him
as
the
cause
[
b
](A77634-e92190-b)
b
Rom.
4.
25.
1
Pet.
2.
22
;
and
thou
must
crucifie
it
[
c
](A77634-e92200-b)
c
Gal.
5.
24
(
that
's
the
Consequent
.
)
And
as
they
him
,
thou
it
,
that
's
the
Patterne
[
d
](A77634-e92230-b)
d
2
Cor.
13.
4.
.
And
as
he
it
,
so
thou
,
that
's
the
Power
[
e
](A77634-e92250-b)
e
Rom.
6.
11.
.
Come
lustfull
thoughts
?
Clap
his
thorns
to
thy
Head
.
Rise
wanton
Lusts
?
Thrust
his
Speare
to
thy
heart
.
Tempt
fleshly
Deeds
?
Strike
his
nailes
into
thy
hands
,
and
into
thy
feet
,
at
such
Motions
.
If
to
Drunkennesse
,
put
his
Spunge
to
thy
mouth
;
If
to
Gluttony
,
bring
his
Gall
to
thy
Palate
.
In
short
,
whatever
the
flesh
lusts
for
,
for
his
Deaths
sake
denie
it
;
At
Bed
or
Board
let
it
no where
Obtaine
,
let
his
Crosse
crucifie
it
,
Golgotha
burie
it
.
Let
it
not
live
,
the
Lord
of
Life
suffered
Death
for
it
.
And
for
thee
,
that
thou
shouldst
not
let
it
Live
,
That
thou
die
not
for
lust
struck
him
(
who
had
none
of
his
own
)
Dead
;
how
shouldst
thou
who
hast
all
,
My
Soule
!
If
thou
sadly
thinke
of
God
in
those
foure
and
of
Christ
in
these
three
,
these
will
be
like
wisdoms
Seaven
Epicures
Dreads
,
and
Atheists
follies
,
Beleive
thou
God
,
who
loves
not
thy
griefe
,
and
wisheth
thee
no
better
wisdome
.
And
despise
not
the
Inspirations
of
the
Almighty
,
which
are
Gods
Aids
to
advance
that
blessed
worke
.
My
Soule
!
Make
much
of
them
if
they
be
Gods
.
For
2.
Holy
Motions
are
great
helps
to
Pietie
.
Indeed
when
Holy
Motions
and
Meditations
meet
(
as
most
what
they
doe
)
as
they
make
a
blessed
mixture
and
union
of
Holy
Spirits
(
Gods
and
mans
)
So
they
give
a
great
strength
by
the
juncture
and
concurrence
of
two
such
Holy
Hands
in
one
and
the
same
Soule
(
mans
and
Gods
.
)
And
the
worke
will
goe
on
,
that
's
undertaken
by
such
two
.
But
My
Soul
,
It
is
as
necessary
,
as
worthy
thy
knowledg
to
discern
,
which
be
,
and
which
be
not
the
Motions
of
the
Holy
Spirit
.
For
,
if
another
to
it
,
Delusion
leads
thee
;
and
if
it
guide
thou
wilt
follow
it
.
The
Tryall
of
Spirits
is
;
That
is
not
Gods
which
is
not
Holy
,
nor
the
Motions
His
,
which
are
not
Heavenly
.
For
Gods
Law
is
the
way
,
when
his
Spirit
is
the
Guide
.
Which
did
dictate
,
and
therefore
will
never
drive
And
when
the
Spirit
is
found
Right
,
make
much
of
the
Motions
.
They
are
All
good
and
regular
Motion
,
is
from
the
first
,
and
Best
Mover
.
It
is
an
Angell
,
sent
from
Heaven
;
for
Angelus
nuncius
.
what
's
that
more
,
then
a
Heavenly
Messenger
?
Take
heed
then
,
Deare
Soule
!
Thou
doe
not
entertaine
bad
,
and
neglect
good
motions
(
That
's
to
observe
a
Devill
before
an
Angell
.
)
Give
not
Audience
to
the
Devils
Messenger
before
Gods
Embassadour
.
That
is
to
be
tyed
in
too
strict
a
league
with
Hell
;
too
loose
,
with
Heaven
!
Beleive
it
,
there
is
as
much
difference
betwixt
a
good
and
a
bad
Motion
,
as
a
Cherub
and
a
Fiend
;
and
betwixt
their
my
Soule
!
then
Kindle
not
the
Hellish
,
Quench
not
the
Heavenly
coale
.
Quench
not
the
Spirit
.
Cast
not
water
and
Earth
upon
it
:
Drown
not
the
Motions
in
Sensuall
and
secular
pleasures
and
affaires
.
Thy
heart
is
the
hearth
where
it
is
to
burne
;
but
if
good
acceptance
and
endeavours
O
my
Soule
!
Have
dread
of
this
.
The
Messenger
oft
refus'd
,
will
come
shut
dore
on
thy
Blisse
;
and
doe
not
that
for
feare
No
My
Soule
!
In
Prosperity
or
Adversity
;
At
thy
Devotions
or
other
occasions
;
In
Church
or
Closet
;
By
Day
or
night
;
Well
,
or
Sick
;
If
thy
minde
be
moved
to
some
knowne
good
,
or
against
some
evill
;
God
knocks
,
doe
thou
open
;
His
Angel
is
at
dore
,
take
him
in
;
His
Spirit
would
enter
,
bid
him
welcome
.
Welcome
blessed
Spirit
that
Holy
Comforter
,
that
comest
to
keep
me
from
Hell
.
O
come
,
and
never
goe
from
me
,
Holy
Spirit
of
God
.
My
Soul
,
thou
hast
seen
what
Heavenly
Helpers
,
Holy
Meditations
and
Motions
be
.
Hear
the
God
of
all
help
,
and
he
will
assure
thee
so
.
If
others
O
that
they
were
wise
,
that
they
understood
this
,
that
they
would
consider
their
latter
end
.
Wherefore
Holy
Brethren
,
Partakers
of
the
Heavenly
calling
consider
the
Apostle
and
High
Priest
of
our
Profession
,
Christ
Jesus
.
For
consider
him
that
endured
such
contradiction
of
Sinners
,
lest
ye
be
wearied
and
faint
in
your
minds
.
And
,
Behold
,
I
stand
at
the
doore
and
knock
,
if
any
man
heare
my
voyce
,
and
open
the
dore
,
I
will
come
to
him
,
and
Sup
with
him
,
and
he
with
me
.
The
Summe
of
this
Part
is
,
-
Good
Meditations
are
great
Nurses
of
Gods
feare
.
-
Serious
thoughts
,
of
Death
,
Judgement
,
Heaven
,
and
Hell
,
are
Meditations
good
against
all
Sins
in
the
World
.
-
Sober
Considerations
of
Christs
Birth
,
Life
,
Death
,
are
destructive
to
Pride
,
Avarice
,
and
Lust
;
which
Three
make
all
,
-
Holy
Motions
of
God
,
great
Aids
to
the
Practice
of
Godlinesse
.
-
How
they
may
be
known
to
be
Gods
.
What
good
offices
they
have
and
doe
from
him
,
to
us
,
as
His
Messengers
and
guides
for
our
best
good
.
-
Why
,
and
how
to
be
entertain'd
as
suc●
;
and
how
foule
and
fearfull
it
is
,
to
neglect
good
,
and
embrace
Ill
Motions
.
Saturday-Soliloquie
.
Remedies
of
Humane
Frailtie
.
OR
,
A
Soliloquie
shewing
the
Soul
,
What
Provisions
of
Grace
and
Mercy
God
hath
made
,
to
support
her
weakness
in
the
way
of
Piety
.
MY
Soul
!
For
all
thy
Cares
New
Obedience
to
keep
all
alive
.
Sin
,
my
Soul
!
is
ill
humour
to
Heaven
,
a
disorder
of
Holy
Spirit
,
and
just
temper
in
thee
.
For
this
Disease
Repentance
is
Gods
Remedy
[
*
](A77634-e94720-b)
*
Tert.
de
.
paenit
.
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
.
Naz.
And
very
sufficient
to
heal
thee
.
For
it
will
Bleed
[
a
](A77634-e94780-b)
a
Act.
2.
37
thee
in
Contrition
;
Vomit
thee
in
Confession
[
b
](A77634-e94810-b)
b
Ezek.
18.
31.
Orig.
;
Purge
thee
by
Conversion
[
c
](A77634-e94850-b)
c
1
Cor.
5.
9.
;
Sweat
thee
with
Guilt
[
d
](A77634-e94880-b)
d
Act.
9.
10
;
Bath
thee
in
Teares
[
e
](A77634-e94910-b)
e
Joel
2.
12.
;
Diet
thee
from
occasions
of
ill
[
f
](A77634-e94940-b)
f
2
Cor.
7.
11.
;
Cauterize
the
corrupt
part
with
Threats
[
g
](A77634-e94980-b)
g
Jona
.
3.
4
,
5.
;
and
foment
the
weak
with
Promises
[
h
](A77634-e95020-b)
h
Joel
.
2.
13
;
And
Exercise
all
in
Almes
[
i
](A77634-e95050-b)
i
Dan.
4.
27.
,
Fasts
[
k
](A77634-e95070-b)
k
Joel
2.
12
,
and
Prayers
[
l
](A77634-e95090-b)
l
Luk.
18.
13.
.
And
,
of
the
healing
vertues
of
all
these
,
Penitent
Soules
have
had
Blest
Experiments
.
For
that
Bleeding
cured
the
Barbarous
Jewes
[
m
](A77634-e95140-b)
m
Act.
2.
38.
.
Vomiting
,
David
[
n
](A77634-e95160-b)
n
2
Sam.
12.
13.
.
Purging
,
Ephraim
[
o
](A77634-e95180-b)
o
Hos.
14.
8
.
The
Sweat
did
the
Jailer
good
[
p
](A77634-e95210-b)
p
Act.
16.
29.
.
The
Bath
helpt
Magdalen
[
q
](A77634-e95240-b)
q
Luk.
7.
38.
.
The
Cautery
,
Saul
[
r
](A77634-e95260-b)
r
Act.
9.
16.
.
Fomenting
[
s
](A77634-e95280-b)
s
Hos.
6.
1
,
2.
,
Israel
.
The
Exercise
did
Zacheus
[
t
](A77634-e95320-b)
t
Luk.
19.
8.
,
Ahab
[
u
](A77634-e95340-b)
u
1
King
.
21.
19.
,
even
the
Publican
[
w
](A77634-e95360-b)
w
Luk.
18.
13.
,
Ease
.
O
my
Soul
!
Admire
and
Adore
that
Great
and
Good
Physitian
that
doe
better
.
To
be
sorry
for
what
was
amisse
,
and
not
doe
again
what
will
make
thee
Sorry
.
When
I
have
wandred
,
to
returne
:
When
I
have
been
fool'd
,
to
Paenitens
ferè
innocens
est
.
Eccl.
7.
29.
Hos.
14.
4.
Isa.
1.
18.
Luk.
15.
17
Ezek.
18.
30
,
31.
Luk.
15.
22
24.
2
Cor.
7.
10
Luk.
4.
18.
Act.
11.
18.
grow
wise
:
When
I
am
sick
,
to
be
well
:
When
I
am
foul
,
to
wash
:
When
I
cannot
be
a
Saint
(
as
good
as
Adam
was
)
fully
Innocent
,
to
be
as
well
as
Enoch
may
be
,
truly
Penitent
.
Was
ever
Prescript
so
faire
?
And
,
yet
my
Soul
!
this
Heales
Sin
,
(
Guilt
and
Staine
)
Returnes
thee
both
to
God
and
thy
self
Recovers
both
Fall
,
and
Wit.
Restores
both
Tainted
Bloud
and
Spirit
.
Reduces
to
a
Paradise
both
of
Joy
and
Innocence
.
Saves
thee
from
Death
,
sets
thee
in
Health
,
Disposeth
thee
to
long
,
even
everlasting
life
.
Can
any
Medicine
be
more
Soveraigne
?
Take
it
then
my
Soul
,
if
thou
lovest
thy self
.
And
how
,
and
when
thy
Physitian
gives
it
.
Not
half
,
(
for
he
appoints
the
whole
.
)
Nor
this
hereafter
,
for
he
wills
it
Now
,
To
Grieve
for
Sin
,
and
do
no
more
,
bleed
inwardly
.
To
Confess
,
but
not
be
Contrite
,
to
Vomit
wantonly
.
To
Confesse
,
and
lick
up
the
Vomit
.
To
be
Frighted
for
Sin
,
and
not
Abstain
occasions
,
and
not
acts
,
is
to
fast
it
into
a
better
Stomack
.
To
be
Threatned
into
Despaire
,
is
,
instead
of
Renounce
evill
,
and
entertaine
occasions
,
is
to
send
it
away
,
and
call
it
again
.
To
Pray
to
God
,
and
yet
provoke
My
Soule
!
This
is
to
take
the
Medicine
by
halfes
,
and
so
thou
shalt
never
Recover
thy selfe
,
whole
.
And
if
thou
Delay
it
,
that
's
the
way
never
to
recover
.
That
takes
strength
from
the
Medicine
,
and
gives
it
to
the
Disease
;
for
,
so
,
it
grows
Inveterate
,
and
the
Cure
more
Difficult
,
if
not
Desperate
.
washed
white
,
not
a
Blackamore
.
A
young
Profligate
,
sooner
then
an
old
Obdurate
Simon
Peter
quickly
,
Simon
Magus
never
.
It
's
more
hard
to
doe
;
Sin
hath
more
efficacie
,
the
Devill
more
Interest
,
God
more
Anger
;
Nature
is
vanquisht
,
Her
Powers
depraved
,
Her
faculties
infirm'd
,
decayed
,
deprived
of
virtue
for
it
.
It
's
more
hard
to
Suffer
.
Sin
is
incorporate
,
the
Humours
irradicate
,
Habituate
and
Naturaliz'd
;
As
soone
pluck
up
an
old
tree
,
as
Sin
,
by
the
roots
.
As
easily
teare
out
thy
heart
as
thy
lust
,
and
vomit
bowels
as
customs
,
My
Soule
!
If
Delay
of
Physick
hath
killed
thousands
of
Bodies
,
it
hath
ten
thousands
of
Spirits
.
Defer
not
then
thy
help
,
Delay
not
thy
time
.
And
especially
,
by
the
love
thou
hast
to
Heaven
,
Deferre
it
not
till
Death
.
For
what
Inducias
usque
ad
mane
.
apud
Greg.
if
that
be
Suddaine
,
and
give
thee
no
Time
?
Or
Distracted
,
and
take
away
Wit
?
Or
cursed
,
and
keep
away
Grace
?
And
if
it
allow
thee
Space
,
and
Sense
,
and
Succour
,
where
will
be
thy
Comfort
?
Backward
?
Ther
's
nothing
to
be
seene
but
the
sad
Survey
of
a
life
full
of
Guilts
,
and
staines
.
Forward
?
There
's
the
Horrid
Prospect
of
Hell
and
all
Hideous
Tortures
of
Damned
Ghosts
,
the
due
Deserts
of
those
Guilts
.
Thou
hast
no
power
to
undoe
ill
,
no
Time
to
doe
better
.
What
then
?
Wilt
thou
repent
here
,
and
Amend
in
the
World
to
come
?
For
halfe
thy
worke
looke
for
all
thy
wages
?
No
,
Thou
dost
not
halfe
,
if
no
more
repent
.
Wilt
thou
then
looke
upward
?
Will
a
Miserere
mei
Deus
!
serve
God
,
or
a
Peccavi
satisfie
?
All
the
three
volumes
of
thy
Sins
,
(
Thoughts
,
Words
and
Deeds
)
all
the
Scroles
of
thy
Guilts
be
cancelled
and
blowne
away
with
a
breath
of
three
Words
or
Syllables
?
Will
a
Groane
expiate
a
Lifefull
of
Heart
full
of
filthinesse
?
The
Irkings
of
a
Moment
undo
the
ills
of
all
thy
ages
?
Cast
thou
expect
this
from
Him
that
is
Just
,
when
thy
whole
life
hath
been
but
an
Abuse
of
his
Grace
;
and
Mercy
?
Canst
thou
promise
it
thy Selfe
,
and
looke
Inward
?
That
this
is
the
feare
of
God
,
not
Death
;
not
out
of
Selfe-love
,
but
Gods
?
Not
for
hate
of
Paine
,
but
Sin
?
Not
by
a
Force
on
Conscience
,
but
Free
?
And
if
not
thy Selfe
;
dost
thou
look
Outward
,
who
shall
assure
thee
?
Some
Comforter
may
pronounce
Mercy
to
thee
,
as
favourable
Judgment
,
hath
been
given
of
many
,
that
have
lived
ill
,
and
yet
died
penitently
.
O
my
Soul●
!
In
this
case
it
's
better
to
give
then
receive
a
favourable
Judgement
.
It
's
my
Charity
,
not
thy
Felicity
,
that
it
doth
suppose
thee
happy
,
whom
it
knowes
not
miserable
;
shouldst
be
,
the
Judge
of
Charity
hopes
.
Because
,
when
he
sees
not
evidence
to
the
contrary
,
he
believes
the
best
of
thee
,
with
thy
Great
Judg.
O
my
Soul
then
,
leave
not
all
to
the
last
hour
;
when
thou
art
Hast
thou
President
,
Parable
,
Promise
of
Hope
?
The
Converted
Thief
?
The
Eleaventh
Hours
Call
?
[
*
](A77634-e98260-b)
*
In
Liturgiâ
sic
vertitur
.
At
what
time
soever
?
O
be
not
such
a
Spider'd
Spirit
,
to
suck
Poison
out
of
sacred
Flowers
.
Let
not
Antidotes
of
mercy
be
made
Cordials
for
Presumption
.
If
thou
dost
out
of
Gods
Word
draw
ill
Spirit
,
thou
robbest
it
of
its
Holy
Sense
,
and
wilt
finde
no
Promise
of
pardon
.
Nor
Hope
in
any
Parable
,
or
President
for
such
a
Thief
.
My
Soul
!
then
,
Look
at
the
Thief
on
the
Crosse
,
as
a
Font
;
Baptized
from
Sin
,
Confirmed
by
Christ
,
so
Dying
,
and
Saved
.
What
's
that
to
thee
,
who
,
as
Copronymus
Look
at
the
Thief
on
the
Crosse
,
as
a
Martyr
at
the
Stake
;
A
Believer
,
a
Saint
,
a
Confessour
.
All
on
holy
flame
Look
at
the
Theif
on
the
Crosse
,
as
a
Jonah
in
the
Sea
.
A
Miracle
of
Grace
,
Look
at
the
Thief
on
the
Crosse
,
as
a
Saint
in
Heaven
.
Make
him
not
encourage
thee
to
rob
God
of
his
honor
,
and
thy self
of
thy
happinesse
,
lest
thou
make
him
to
be
a
Thief
in
Paradise
too
.
Canonize
not
thy self
Saint
by
his
Example
,
lest
thou
stigmatize
him
Sinner
for
the
President
,
and
prove
thy self
a
Reprobate
by
the
Presumption
.
Think
not
then
when
thou
hast
liv'd
Ita
patres
aliqui
.
It●
alii
.
ill
in
the
world
,
and
art
Crucified
to
leave
it
,
by
the
staffe
of
a
good
hope
to
leap
into
Paradise
,
though
before
an
utter
stranger
to
Christ
,
with
whom
thou
hast
not
the
blisse
to
be
Crucified
.
There
is
no
Parity
of
reason
to
argue
,
from
his
singular
,
thy
same
condition
.
Nor
from
the
Parable
of
the
Eleaventh
hour
to
thy
Call
at
the
last
:
For
,
what
if
those
Hours
be
the
Ages
of
the
world
?
then
from
Christs
first
comming
to
his
second
is
the
Eleventh
.
And
what
if
the
Ages
of
Man
?
Mind
my
Soul
,
who
five
Labourers
.
And
of
the
Kings
Supper
,
as
of
the
Lords
Penny
.
And
for
thy
daily
Recusancy
,
Nor
is
that
so
Promising
,
At
what
time
soever
.
It
is
that
the
Penitent
shall
have
Pardon
;
but
where
,
that
tho
Sinner
shall
be
Penitent
?
It
is
,
If
he
be
,
it
's
not
,
that
if
he
shall
.
And
must
be
from
the
bottome
of
the
heart
,
not
from
frighted
Phansie
,
or
quavering
lip
.
My
Soul
!
it
is
a
great
way
from
the
Top
of
the
Heart
to
the
Bottome
:
shut
.
Wisdom
it self
shuts
the
Door
.
All
these
then
plead
little
for
thee
.
Nay
doth
not
every
one
much
against
thee
?
For
,
my
Soul
!
if
of
two
Thieves
one
was
damned
,
is
it
not
an
Eaven
lay
whether
thou
be
saved
?
whether
thou
shalt
die
Repenting
,
or
Blaspheming
;
the
Right-hand
,
or
the
Left-hand
Thief
?
Is
it
not
so
by
the
President
?
If
some
be
called
at
the
Eleaventh
hour
,
but
all
before
from
the
first
to
that
;
Is
it
not
ten
to
one
ods
,
if
ever
thou
be
called
,
if
thou
neglect
the
work
of
thy
Salvation
till
the
Eleaventh
?
Is
it
not
so
by
the
Parable
?
If
when
(
and
not
till
when
)
I
repent
▪
I
shall
live
;
Is
it
not
a
hundred
to
one
,
nay
,
a
hundred
thousand
to
one
ods
,
if
I
defer
it
,
I
shall
die
?
Is
not
this
the
straight
gate
,
which
for
want
of
mind
.
Soul
!
There
dies
well
,
that
lives
ill
,
not
one
of
a
Hundred
thousand
.
And
to
prove
his
summe
.
From
Adam
to
Christ
,
that
have
so
lived
and
died
,
we
read
but
of
one
,
but
one
of
many
Thousands
of
Millions
.
Without
delay
therefore
,
now
also
turne
even
to
him
with
all
thy
Heart
,
with
fasting
,
and
with
weeping
,
and
with
mourning
,
and
Rent
thy
Heart
and
not
thy
Garment
,
and
turne
to
the
Lord
.
The
Lord
sayes
it
,
who
delights
not
in
thy
death
,
poor
Sinner
,
whosoever
My
Soul
!
That
may
be
a
wholsome
,
but
a
wearisome
course
to
plow
up
thy
clod
unbroke
;
&
when
all
is
done
,
Faith
is
the
Cordiall
.
And
for
Materialls
and
vertues
(
if
did
doe
,
say
,
Suffer
,
all
Christ
,
and
all
Christs
,
is
it
.
Sinfull
Soule
.
None
to
Him
,
None
but
Christ
.
And
Jesus
.
None
to
that
.
The
Name
above
all
names
.
Bread
to
the
starv'd
,
Cloth
to
the
Naked
,
Freedome
to
the
fetter'd
,
Wealth
to
the
begger'd
,
Strength
to
the
Faint
,
Light
to
the
darke
,
Life
to
the
dead
,
Deliverance
to
the
damn'd
;
all
's
in
Jesus
.
My
Soule
!
Christ
is
a
Name
of
Medicine
[
*
](A77634-e101250-b)
*
Anointed
.
Heb.
1.
9.
Jesus
of
Health
His
Oyle
,
but
here
thy
Salvation
.
Gladnesse
that
thou
hast
a
Christ
,
but
thy
happinesse
in
Jesus
.
Healing
is
in
his
wings
,
Saving
his
Worke
,
Health
in
his
Name
,
Redemption
his
Office
:
Against
Sin
,
Hell
,
Guilt
,
Wrath
,
Devill
,
Death
,
Woundings
,
Faintings
,
Swounings
,
no
Remedies
to
Jesus
.
And
Faith
makes
the
application
*
.
feare
.
Peace
,
against
the
troubles
of
Guilt
,
and
Joy
against
the
Droopings
of
Spirit
.
My
Soule
!
If
with
hard
toyle
and
abstinence
,
like
Jonathan
,
thy
eyes
begin
to
faile
,
and
thy
strength
to
faint
,
Joy
is
Hony
to
cleare
them
,
perish
,
Peace
is
Manna
to
feed
and
Sustaine
thee
.
If
But
,
if
not
True
,
thy
Faith
is
none
of
this
.
And
my
Soule
since
all
thy
Comfort
depends
on
this
,
looke
to
it
,
for
All
have
not
Faith
,
and
few
what
is
true
.
Counterfeits
of
Faith
,
are
not
true
Cordialls
to
Conscience
.
And
there
1.
A
Vaine
Delusion
.
When
what
thou
believest
,
is
thy
Phansie
,
not
Gods
Word
.
Or
a
Revelation
(
as
thou
thinkest
)
[
*
](A77634-e102190-b)
*
Luth.
2
Thes.
2.
11.
,
the
Comfort
it
bears
is
Bastard
.
Delusion
all
,
2.
A
Blind
Resignation
is
deceit
too
.
Indeed
to
give
up
the
Mind
in
absolute
Superfluities
to
Salvation
(
though
Revealed
Truths
)
with
the
Churches
eyes
not
ill
.
But
Necessaries
,
anothers
faith
,
If
not
have
thy
joy
in
anothers
heart
.
3.
An
Idle
Speculation
,
it
is
not
neither
.
It
undertakes
a
great
Worke
,
and
employes
at
it
,
a
great
Workeman
.
That
Augean-stable
to
clense
,
the
Heart
;
Gods
Commandements
,
this
it
undertakes
.
And
which
abhors
no
toyle
which
wit
can
imagine
possible
,
idle
Comfort
,
that
's
brought
by
a
Loytering
Faith
.
And
4.
A
Great
Confidence
doth
not
ever
good
Conscience
,
may
as
soone
everturne
full
perswasion
be
,
or
there
is
no
faith
.
And
A
Good
Opinion
is
lesse
;
Though
others
good
beleife
is
an
ill
faith
:
Because
thou
wouldest
seeke
to
have
a
better
,
didst
6.
A
Bad
Dispensation
(
that
's
worst
built
an
arke
for
feare
.
If
thou
plunge
thy selfe
into
two
eyes
;
one
for
Promises
,
another
for
Precepts
,
ill
life
can
no
more
stand
with
good
Faith
,
then
a
great
Sicknesse
be
with
good
health
.
None
of
those
then
,
it
is
.
No
,
A
Trusting
in
God
for
Salvation
by
Christ
,
Substantiall
Soveraigne
,
Cordiall-Healing-Saving
Faith
.
That
there
is
none
but
by
Christ
,
is
My
Soul
,
though
thy
Repentance
be
right
,
and
Faith
sound
,
and
both
set
thee
well
,
all
will
be
but
the
worse
,
if
thou
dost
not
keep
so
:
For
this
Mercy
hath
made
Remedy
.
And
New
obedience
is
the
Preservative
.
In.
Adam
,
my
Soul
,
the
Covenant
[
a
](A77634-e103540-b)
a
Gal.
3.
12
;
All
,
or
None
[
b
](A77634-e103570-b)
b
Deut.
27
26.
;
Exactly
,
or
Nothing
[
c
](A77634-e103600-b)
c
Gal.
3.
10
Jam.
2.
10.
&
3.
2.
:
but
in
Christ
,
who
doth
consider
[
d
](A77634-e103620-b)
d
Heb.
4.
15
&
2.
18.
,
and
succour
thy
frailties
,
with
his
Meritorious
and
Gracious
Reliefs
,
the
Tenure
runs
[
e
](A77634-e103660-b)
e
Heb.
8.
6.
&
9.
14
,
15
,
Endeavour
to
do
all
[
f
](A77634-e103680-b)
f
Act.
24.
16.
,
be
upright
in
thy
Endeavour
[
g
](A77634-e103700-b)
g
1
Tim.
1.
5.
Heb.
13.
18.
21.
.
Hate
great
Sin
,
love
none
.
Flie
the
worst
,
follow
not
any
[
h
](A77634-e103760-b)
h
Rom.
16
18.
2
Joh.
9.
11
.
Detest
En●rmities
[
i
](A77634-e103780-b)
i
Eph.
5.
3.
1
Cor.
6.
9.
&
2
Cor.
7.
1.
Rom.
6.
12
,
Delight
not
in
Infirmities
.
This
would
not
passe
for
Obedience
of
old
,
and
therefore
it
's
called
New
[
k
](A77634-e103830-b)
k
Heb.
8.
13
.
And
thy
Health
is
happily
maintained
and
preserved
by
it
.
It
preserves
thy
Repentance
,
and
proves
it
sound
[
l
](A77634-e103890-b)
l
Mat.
3.
8.
2
Cor.
7.
11
:
It
preserves
thy
Faith
,
and
makes
it
saving
[
m
](A77634-e103920-b)
m
Jam.
2.
14.
:
It
preserves
thy
self
in
both
,
and
keeps
thee
living
[
n
](A77634-e103950-b)
n
Ephes.
2.
1.
2.
.
S.
John
Baptist
,
S.
James
,
S.
Paul
his
Preservative
.
It
preserves
thee
from
Apostasie
,
that
thou
fall
not
wide
from
God
[
o
](A77634-e104040-b)
o
Psal.
87.
38.
Luc.
8.
13.
15.
:
and
from
Despair
[
p
](A77634-e104060-b)
p
Job
.
8.
13.
&
27.
8.
,
that
thou
fall
not
short
of
Him
;
for
sincerity
is
the
Mother
of
Constancy
[
q
](A77634-e104120-b)
q
Jer.
32.
40.
Act.
24.
14
,
15.
,
and
the
Nurse
of
Hope
[
r
](A77634-e104150-b)
r
Isa.
33.
14
.
Gilt
wears
off
,
Gold
endures
;
the
Guilty
fears
Judgement
,
the
Honest
heart
hopes
[
s
](A77634-e104220-b)
s
1
Joh.
3.
21.
.
S.
Lukes
,
and
S.
Johns
Preservative
.
It
preserves
thee
,
under
the
Crosse
[
t
](A77634-e104270-b)
t
Job
13.
15.
,
the
Burden
of
thy
flesh
[
u
](A77634-e104300-b)
u
Heb.
12.
11.
;
and
against
Temptation
[
w
](A77634-e104320-b)
w
Gen.
39.
10.
Luk.
8.
13.
,
(
the
trouble
of
thy
Spirit
)
the
naturall
womb
of
Patience
,
and
Step-mother
to
the
Devils
issue
.
Guilt
gaules
the
back
,
Innocence
gives
strength
to
bear
a
Crosse
.
Shallow
Josephs
Preservative
.
It
Preserves
against
High
Censure
Preserv's
Prayer
in
favour
,
and
the
Word
in
fruitfulnesse
(
The
Key
,
and
Doore
of
heaven
.
)
That
,
clean
;
T●is
,
open
.
It
gaines
that
Audience
of
Gods
Eare
,
and
gives
this
Entrance
into
mans
heart
.
Gets
prayer
good
respect
;
and
Provides
the
word
Due
entertainment
;
Prayers
Advocate
,
and
the
Words
Treasurer
.
King
Davids
,
and
King
It
Preserves
against
Sin
(
the
Gate
of
Hell
)
and
against
the
World
(
the
My
Soule
canst
thou
perish
and
have
such
a
Preservative
?
No
,
if
it
be
of
Gods
making
.
But
for
His
Sugar
,
take
not
Satans
Mercury
.
1.
To
be
True
to
thy
Side
,
and
Trusty
to
thy
way
with
all
thy
heart
and
Soule
;
that
's
nothing
,
if
it
be
not
right
.
Nay
to
owne
Doing
well
,
be
abated
to
Endeavour
,
it
comes
My
Soule
feed
not
Corrupted
Nature
with
such
Sweets
as
these
.
Though
And
now
my
Soule
,
See
at
once
all
wht
is
required
for
thy
Health
.
How
to
Try
,
How
to
Take
,
How
to
Valew
all
.
One
,
by
another
,
is
their
best
way
of
Tryall
.
Forward
,
Repentance
without
Faith
,
is
Desperate
Sorrow
.
Faith
Presumption
.
Backward
,
Obedience
without
Faith
,
Blind
and
unjustified
Service
.
Faith
without
Repentance
,
Weake
and
unwarranted
Beleife
.
To
Repent
and
not
Beleive
,
is
to
Right
Repentance
,
that
hath
Faith
and
Obedience
after
it
[
a
](A77634-e105880-b)
a
Act.
20.
21.
&
26.
20.
That
's
Sound
Obedience
,
that
hath
Faith
and
Repentance
before
it
[
b
](A77634-e105900-b)
b
Rom.
16.
26.
Heb.
6.
1.
That
's
True
Faith
,
that
hath
Repentance
before
,
and
Obedience
after
it
.
My
Soule
then
,
thou
for
thy
health
And
wouldst
thou
know
,
how
thou
art
to
take
all
?
Sure
,
til
thou
art
in
Heaven
with
perfect
cure
,
thou
must
use
,
on
continuall
Remedy
.
Repent
every
day
,
Believe
every
hour
,
Obey
every
Moment
.
There
is
no
day
wherein
thou
dost
not
Sin
;
no
night
therfore
in
whichthou
cure
daily
.
Thou
dost
never
Sin
,
but
need
a
Saviour
:
Never
well
,
but
hast
need
of
Merits
,
shroud
thy self
under
his
Robe
,
seek
mercy
for
his
sake
,
that
is
,
Beleive
every
hour
;
And
Obey
him
every
moment
.
For
sure
,
my
Soul
,
of
whom
thou
hast
continuall
need
,
thou
must
offend
him
never
.
Finde
a
Minute
when
thou
wouldst
not
be
in
Hell
without
him
,
and
take
that
time
to
offend
him
.
Eternall
deliverance
deserves
continuall
gratitude
.
Vnto
him
that
hath
loved
us
,
and
washed
us
from
our
sinnes
in
his
owne
Blood
,
and
(
of
vassals
and
slaves
of
Satan
)
hath
made
us
Kings
and
Priests
unto
God
and
his
Father
.
To
him
be
Glory
,
and
Dominion
(
and
therefore
from
us
Duty
and
Obedience
)
for
ever
and
ever
.
Amen
.
3.
So
then
,
My
Soule
!
Take
them
.
And
Canst
thou
valew
them
enough
?
Never
too
much
.
Thy
Bodies
Health
is
worth
all
the
World
;
but
thy
owne
worth
more
then
Ten
Thousands
of
Worlds
Ten
Millions
of
Bodies
.
It
's
worth
as
much
as
Salvation
,
as
Eternity
comes
to
,
beyond
all
valew
.
As
much
as
thy
Christ
,
thy
Saviour
,
thy
God
is
worth
:
above
Myriads
of
Salvation
.
For
Repentance
Recovers
thy
Sickness
[
*
](A77634-e106760-b)
*
Gods
salve
for
every
sore
.
Latimer
.
Tit.
1.
13.
Col.
1.
11.
Joh.
3.
15.
Act.
16.
31
Faith
sets
thee
Sound
,
Obedience
keeps
thee
strong
;
all
give
a
state
of
good
and
perfect
health
;
and
so
save
from
death
.
And
my
Soule
!
valew
faith
above
all
.
So
God
doth
,
and
therfore
ascribes
thy
health
to
it
alone
,
to
shew
it
the
Cheife
:
And
so
it
is
.
Repentance
is
but
a
Preparative
to
it
;
Obedience
a
Preservative
of
it
:
Faith
is
the
Royall
Grace
,
Repentance
the
Latimer
Ser.
7.
before
K.
Ed
,
Vsher
that
goes
before
,
Obedience
that
bears
up
the
Train
after
it
.
The
Queen
Mother
of
this
,
the
Mistresse
to
that
,
Regent
to
both
.
O
My
Soule
!
The
Cordiall
is
above
all
,
because
Christ
is
all
in
all
.
The
Quintessence
of
Heavenly
vertue
,
And
,
My
Soul
!
Keep
the
viall
clean
,
that
the
Elixar
goe
not
out
.
Wash
it
with
Repentance
,
and
Dry
it
with
Obedience
,
that
it
be
so
kept
;
let
them
doe
that
Duty
to
it
,
that
doth
so
much
good
and
help
for
them
.
And
then
,
My
Soul
!
thou
shalt
be
healthy
and
strong
,
and
happy
in
them
all
.
Of
old
all
was
not
enough
for
thy
health
;
but
Christ
hath
Mediated
thy
Covenant
thus
New
.
And
to
doe
this
he
will
.
And
his
Command
with
it
,
for
he
Saies
thou
must
.
A
New
heart
will
I
give
you
,
and
a
new
Spirit
will
I
put
within
you
,
and
I
will
take
away
the
stony
heart
and
give
you
a
heart
of
flesh
.
And
I
will
put
my
Spirit
within
you
,
and
cause
you
to
walke
in
my
statutes
,
and
you
shall
keep
my
judgements
to
doe
them
.
Therefore
saith
the
Lord
God
,
Repent
and
turne
your Selves
from
all
your
transgressions
;
So
iniquity
shall
not
be
your
ruine
.
Cast
away
all
your
transgressions
whereby
ye
have
transgressed
,
and
make
you
a
new
heart
,
and
a
new
Spirit
:
For
will
yee
die
O
House
of
Israel
?
For
,
I
have
no
pleasure
in
the
death
of
him
that
dieth
,
saith
the
Lord
God
:
Wherefore
turne
your selves
and
live
.
The
Summe
of
this
Soliloquie
.
-
God
hath
appointed
Remedies
against
our
failings
in
His
Service
.
-
2.
Repentance
,
is
the
Sinners
first
Remedie
.
And
a
most
faire
,
and
Soveraigne
Remedie
.
Experiments
of
it
.
-
Taking
it
by
Halves
,
or
Deferring
it
too
long
,
makes
it
not
to
be
Saving
.
-
To
Delay
it
to
future
is
dangerous
;
till
death
,
Desperate
,
-
2.
Faith
is
a
Sinners
Cordiall
,
Most
pretious
,
because
Christ
is
cheife
,
yea
onely
Ingredient
of
it
,
and
taken
by
it
.
-
Excellent
Spirits
begot
by
the
Cordiall
of
true
faith
.
-
Six
counterfeits
of
faith
,
not
truly
cordiall
.
-
3.
Obedience
in
the
New
Covenant
,
the
Souls
Preservative
in
●ealth
.
-
Why
it
is
called
New
?
and
how
it
is
Preservative
of
it
?
Some
take
Poison
,
instead
of
this
Preservative
.
-
The
Proofs
of
these
three
Remedies
,
and
Prescripts
how
and
when
to
take
them
,
and
Pretiousnesse
of
all
,
and
of
Faith
in
Cheife
.
Helps
to
Heaven
and
Happinesse
.
OR
,
A
Soliloquie
acquainting
the
Soul
with
such
Reliefs
and
Aids
as
will
facilitate
and
further
her
Course
and
Progresse
in
the
wayes
of
Godlinesse
.
The
second
Part.
Holy
Actions
and
Cautions
,
great
Assistants
to
Piety
.
MY
Soul
!
If
good
Meditations
The
Eare.
For
,
my
Soul
!
by
this
Dore
Gods
sets
thee
,
Preaching
keeps
thee
on
thy
feet
.
For
what
are
they
but
to
know
and
do
?
And
in
Gods
Word
is
both
light
,
and
heat
;
and
both
are
Communicated
by
good
Preaching
.
And
observe
that
,
my
Soul
!
to
avoid
common
Errour
,
The
work
of
it
is
both
on
minde
and
heart
,
to
informe
and
enflame
;
Til
thou
dost
as
well
doe
good
as
know
it
,
the
Preacher
hath
not
done
his
,
nor
thou
thy
work
.
He
may
tell
thee
that
in
an
hour
,
which
he
can
scarce
teach
thee
to
doe
in
a
life
.
The
Principles
of
Christianity
are
easie
,
but
the
Practise
is
hard
.
And
Efficacy
,
as
well
as
Instruction
,
is
the
work
of
the
Word
.
Even
the
Preached
Word
;
So
it
be
duly
Preached
.
For
that
,
my
Soul
!
thou
shalt
doe
well
to
eye
,
as
another
prevailing
but
most
pestilent
error
.
The
Pulpit
doth
not
make
the
Word
;
nor
Speaking
from
it
,
Preaching
.
But
a
Reverend
handling
of
Holy
Scripture
according
to
the
Truth
of
Gods
Sense
,
and
to
the
aimes
of
Gods
Spirit
a
,
that
s
humble
,
honest
Heart
prepossest
with
neither
Errour
,
nor
Lust
;
thou
canst
not
chuse
but
be
of
better
life
,
because
well
taught
by
Gods
Word
.
Nor
wilt
thou
be
worse
,
for
giving
thy self
to
Read
it
;
For
therefore
it
is
Writing
,
as
wel
as
Word
,
to
have
it
in
thy
Eye
.
But
,
my
Soul
,
avoid
extremities
.
Theirs
who
forbid
it
as
a
Mote
in
the
Peoples
Eye
;
And
theirs
,
who
abuse
it
as
Dust
under
their
Foot
.
What
is
Sacred
,
must
not
be
too
Common
;
and
Enquired
.
Mysteries
are
Labyrinths
which
every
Foot
may
not
(
must
not
)
Tread
:
Necessaries
,
every
mind
ought
,
and
may
know
.
If
thou
wouldst
not
lose
thy self
then
,
walk
not
in
the
Woods
,
but
Plaines
:
If
thou
wilt
not
drown
thy
Pure
Word
and
Spirit
into
the
Eye
.
Into
the
Eye
?
yes
,
and
to
the
Heart
too
,
from
it
;
and
to
the
Life
,
from
that
.
For
,
my
Soul
,
as
many
Saints
have
been
made
better
,
so
some
have
been
made
Saints
by
the
meer
Reading
of
the
Word
.
And
the
Desk
,
as
well
as
the
Pulpit
,
hath
begot
Converts
;
And
sure
it
is
a
good
Nurse
,
if
a
happy
Mother
of
Spirituall
life
.
Tolle
,
lege
,
made
Saint
Augustine
Saint
.
Antony
Angel
.
My
Soul
,
I
would
not
have
thee
make
a
Chapter
keep
thee
from
a
Sermon
;
nor
a
Sermon
make
thee
slight
a
Chapter
:
Use
both
right
,
and
thou
wilt
be
much
bettered
by
both
.
And
if
with
Eyes
on
Heaven
,
and
Knees
on
Earth
[
*
](A77634-e109350-b)
*
C.
Boromaeus
.
sic
,
&c.
,
and
Heart
on
Book
,
thou
dost
(
at
due
times
)
turne
the
Sacred
Volumes
,
thy
Reading
will
be
right
.
Yea
,
though
leaves
not
inspiredly
Sacred
.
For
when
thy self
readest
Scriptures
,
the
flowers
of
Grace
,
thou
art
the
Bee
that
gettest
the
Hony
by
thy
own
Hand
:
but
in
Good
and
Godly
Bookes
,
another
hath
Gathered
,
and
thou
hast
but
,
to
Eat
the
Hony
.
Yea
,
what
is
far
sweeter
,
and
wholsomer
to
Holy
and
Heavenly
Taste
,
O
my
Soul
!
be
given
to
read
Gods
,
and
Godly
Comparate
vobis
Biblia
animae
pharmaca
.
Chrys.
Bookes
:
Good
Aire
breeds
good
Spirit
;
and
Gods
Aire
,
Holy
Breath
.
Where
Flowers
of
Grace
,
and
Plants
of
Paradise
grow
,
(
as
on
Holy
Grounds
)
the
Aire
is
good
.
Nor
is
it
ill
to
smell
a
Posie
made
of
no
worse
Flowers
.
Gods
Bible
is
a
Garden
;
a
good
Book
a
Posie
.
Take
pleasure
then
,
and
take
The
Heart
.
It
must
resolve
upon
action
,
for
which
thou
seest
reason
,
and
determine
a
Practice
,
when
it
knowes
Gods
Will
Great
Governour
of
the
little
world
of
Man
.
To
it
therefore
is
given
the
power
to
make
such
Decrees
.
And
,
my
Soul
,
there
is
nothing
which
thou
canst
not
doe
by
virtue
of
that
power
.
It
s
wonderful
what
hath
been
done
by
a
Romane
Resolution
:
Miraculous
,
if
any
thing
were
impossible
to
a
Christian
;
not
only
to
weake
,
Temptation
,
if
stedfastly
purposed
.
Joshua
from
strange
Gods
.
The
Three
Children
from
the
Image-worship
.
There
is
no
good
,
or
ill
,
which
thou
maist
not
doe
or
shun
,
if
thou
resolve
for
,
or
against
it
.
Have
not
some
suffered
their
Bodies
to
be
Cut
,
their
Limbs
to
be
sawne
,
their
Throats
to
be
parcht
with
thirst
,
and
their
Stomacks
Gnawn
with
hunger
,
when
no
meanes
else
were
left
for
saving
of
their
Lives
?
And
might
not
the
Intemperate
doe
as
much
for
Sobriety
and
Abstinence
?
and
the
Incontinent
against
his
lusts
,
if
they
did
see
,
and
resolve
this
as
necessary
to
save
their
Souls
?
Vowes
(
my
Soul
)
may
be
snares
,
But
when
so
set
,
it
must
goe
.
Thou
My
Soul
,
Experiments
confirme
Precepts
much
:
and
want
of
good
Attempts
,
makes
brave
Exploits
be
thought
impossible
and
left
,
when
else
they
might
be
done
.
Of
the
Christian
it
is
most
true
:
what
glorious
Conquests
might
be
got
over
our
lusts
were
they
not
thought
Invincible
?
To
what
heights
of
Holy
Perfection
might
Flesh
and
Blood
attain
,
were
it
not
believ'd
impossible
?
And
why
?
Practise
begets
experience
,
and
that
a
mighty
strength
.
Thus
doth
he
come
to
draw
the
strongest
Acts.
Mon.
1
John
2.
12
,
13.
bow
,
that
began
with
a
weaker
;
and
carry
an
Oxe
at
last
,
that
hath
it
of
a
Calf
on
his
shoulders
.
Thou
hast
as
many
Presidents
for
this
,
as
there
be
Great
Saints
;
which
from
an
Infancy
of
goodnesse
have
grown
by
degrees
to
be
fo
Great
.
Even
the
Gyants
of
grace
,
were
once
no
taller
then
Dwarfes
in
goodnesse
.
Say
not
then
My
Soul
,
there
's
a
Lyon
in
the
way
:
Thy
Phansie
is
the
Lyon
.
Enter
,
goe
Lyon
slaine
,
and
hony
in
the
The
Mouth
.
To
speak
(
as
it
doth
to
Man
for
the
Body
,
so
)
to
God
for
thee
,
for
help
.
If
My
Soul
,
thou
canst
no
more
do
right
without
Gods
Spirit
,
then
the
Body
live
without
thine
:
If
that
Holy
Spirit
lead
thee
,
thou
wilt
not
goe
wrong
.
I
will
put
my
Spirit
into
you
,
and
cause
you
to
walk
in
my
statutes
,
and
ye
shall
keep
my
Judgements
and
doe
them
.
Lo
,
there
's
the
Power
to
doe
right
:
And
shall
not
your
Heavenly
Father
give
the
Holy
Spirit
to
those
that
ask
it
?
(
That
's
the
way
to
come
by
that
power
.
)
And
,
if
thou
And
then
Prayers
must
prevail
,
when
we
wax
not
weary
,
and
grow
faint
.
My
Soul
,
thou
hast
been
taught
many
helpes
to
doe
well
,
but
by
two
things
wilt
be
Cautioned
to
doe
yet
better
.
If
thou
look
to
thy
Christian
Credit
,
and
Innocence
,
well
.
To
keep
that
,
without
just
blot
;
this
,
without
greater
guilt
.
Lessons
that
are
not
commonly
taught
;
and
therefore
to
be
more
Singularly
learnt
.
Impaire
not
thy
Credit
,
Encrease
not
thy
guilt
.
Watch
against
both
with
strict
Conscience
.
Such
Holy
Cautions
help
to
Heaven
much
.
My
Soule
,
there
is
a
Reputation
be
not
,
that
it
doe
not
appear
.
Abstain
from
all
appearance
of
Evill
.
ill
Heart
,
nor
Face
:
Nor
ill
Prospect
for
Give
no
offence
to
any
.
That
is
,
hurt
not
an
Honest
Eye
with
a
Glass
of
foul
behaviour
;
upright
foot
,
with
a
visible
block
of
offence
.
Providing
for
honest
things
,
not
onely
in
the
sight
of
the
Lord
,
but
in
the
sight
of
men
;
And
of
the
Good
above
all
.
For
better
a
Milstone
tyed
about
thy
Neck
,
and
thou
throwne
into
the
bottome
of
the
Sea
,
then
offend
one
of
those
little
ones
.
What
ever
they
Seeme
,
thy
Sin
is
great
.
O
then
My
Soule
,
shall
they
be
scandalized
,
great
ones
,
bad
ones
be
offended
?
This
will
hang
about
thy
neck
a
guilt
heavier
then
a
Milstone
.
Have
Sense
then
(
as
of
thy
earthly
)
of
thy
Christian
Honour
,
my
Soule
;
Say
,
doe
,
nothing
unworthy
that
Noblenesse
,
thy
Goodnesse
.
Have
care
(
as
of
thy Selfe
)
of
anothers
Satisfaction
;
and
wound
no
more
thy
Credit
,
then
thy
Conscience
[
*
](A77634-e112120-b)
*
Qui
conscientiam
negligit
crudelis
est
in
seipsum
;
qui
famam
negligit
crudelis
in
proximum
.
Aug.
.
Let
not
thy
Brothers
heart
,
more
then
thy
owne
,
take
thy
wound
.
Ill
looks
wound
good
hearts
;
and
if
they
infect
,
kill
like
the
Basiliske
.
A
good
name
is
a
pretious
oyntment
;
but
an
ill
,
a
Deadly
Perfume
.
And
if
thy
dead
fly
,
and
makes
it
ill
.
Away
then
with
an
Atheists
heart
,
and
looke
.
Away
with
unchast
deeds
and
shewes
.
Away
with
Prophane
thoughts
,
and
Signes
.
Away
with
an
Epicures
Spirit
and
Habit
:
Away
with
a
liars
Soule
,
and
Suspition
.
What
is
ill
,
or
looks
ill
,
doe
all
away
.
For
,
Beleive
it
,
The
way
for
thee
to
goe
to
heaven
,
is
not
to
lay
a
stumbling-block
in
thy
My
Soule
!
Is
not
thy
owne
Proper
guilt
great
enough
,
that
thou
must
pile
on
heaps
of
other
mens
to
make
the
Davids
Sins
went
over
his
head
,
and
were
a
burden
too
heavy
for
him
to
beare
.
My
Soule
!
Dost
thou
not
shrinke
at
this
?
He
that
had
so
good
shoulders
,
so
great
a
strength
to
Single
Trespasses
(
though
but
must
bear
one
anothers
burdens
:
And
couldest
thou
make
shift
for
thy
Selfe
to
be
saved
,
wouldst
thou
have
others
by
thy
Default
,
to
perish
?
Have
the
Curses
of
Hell
with
the
joyes
of
Heaven
?
My
Soule
!
So
many
damned
for
thee
:
And
can'st
thou
number
how
many
?
Number
then
all
that
by
thy
Acts
have
beene
made
Sinners
,
and
by
Gods
Grace
not
made
Penitents
.
Thus
when
thou
art
dead
,
thy
Errors
may
live
,
and
thy
guilts
for
many
ages
lie
.
unburied
like
Cursed
Parents
,
propagating
ill
My
Soul
,
then
,
doe
what
the
Apostle
saies
,
Be
not
partaker
of
other
mens
Sins
;
But
more
,
then
he
means
.
He
would
have
no
hands
laid
on
unworthy
Persons
;
doe
thou
keepe
thine
from
unworthy
actions
.
By
any
Deed
of
thine
to
Bane
anothers
Soule
,
is
of
all
most
to
hinder
it
;
for
so
thou
art
Assistant
to
it
,
and
thy
Hand
doth
it
helpe
:
When
thou
shouldest
,
not
to
Reprove
it
,
for
so
thou
art
Advocate
for
it
,
and
thy
Tongue
gives
it
License
.
To
Counsell
Sin
,
for
that
's
to
conceive
it
in
another
,
to
give
it
womb
and
be
its
Mother
.
To
Command
it
;
for
that
's
to
beget
it
,
to
give
it
Seed
,
and
be
as
Naturall
Father
.
To
Consent
to
it
;
for
that
's
to
owne
and
Adopting
Father
to
it
,
if
not
Naturall
.
To
Commend
it
;
for
that
's
to
give
it
dug
and
Suck
,
and
to
be
Nurse
to
it
at
least
,
if
not
a
Mother
.
To
Entertaine
the
Actor
of
it
,
for
that
's
to
give
it
shoulders
and
Support
it
;
or
Refuge
,
and
to
be
Patron
and
Protectour
;
and
so
Brother
,
if
not
Parent
to
it
:
To
Keep
Silence
,
and
be
Mute
at
it
;
for
that
's
,
to
give
it
hand
,
and
heart
,
and
to
be
a
friend
,
if
not
a
Brother
to
it
.
To
partake
of
it
,
for
that
's
to
give
it
arme
and
face
,
and
to
be
both
Sworne
Brother
and
friend
,
and
loving
Benefactour
of
it
.
In
the
Instance
of
one
Sin
,
see
all
this
,
O
My
Soul
!
Let
Bloud
be
it
,
and
behold
,
how
another
may
shed
it
and
thou
be
guilty
of
the
Bloud
.
Joab
Ahitophel
Murdered
him
;
Because
his
Counsell
brought
him
to
his
death
.
The
Ammonite
slew
Bloudy
Rape
became
theirs
,
by
Patronage
.
The
Jews
in
Christs
time
did
not
s●ay
the
Prophets
which
were
kill'd
many
hundred
yeares
before
,
yet
by
Participation
with
their
Fathers
,
open
not
his
mouth
for
the
dumb
in
the
cause
of
all
such
as
are
appointed
for
destruction
,
They
may
be
the
Children
,
but
he
shall
be
the
Father
of
it
.
Scrangers
cut
of
Jacob
,
Esau
Sate
still
and
lookt
but
on
,
and
he
destroyed
,
because
he
did
not
save
.
Though
O
My
Soule
!
Be
for
the
Communion
of
Saints
,
not
Sinners
.
Nor
in
blood
,
nor
any
guilt
doe
thou
Communicate
in
anothers
Sin
.
Advise
from
it
,
Forbid
it
,
Dissent
,
Dispraise
,
Disrespect
,
Disclaime
,
Proclaime
against
it
,
Resist
it
,
Rebuke
it
.
Thou
hast
guilts
enough
of
thy
owne
to
multiply
,
thou
needest
not
adde
any
others
to
it
.
My
Soule
,
then
,
giving
others
Scandall
,
and
partaking
others
guilt
,
are
thy
Enemies
,
against
which
Conscience
must
be
Charg'd
to
keep
a
strict
watch
:
And
is
thy
great
friend
if
it
doe
.
For
surely
not
to
hinder
others
from
Heaven
is
to
further
thy Selfe
;
not
to
be
Laden
with
much
guilt
,
gives
an
easier
Passage
to
heaven
.
And
to
be
free
of
such
blocks
and
fetters
,
makes
the
course
of
Piety
more
easie
.
More
easie
,
though
to
craz'd
and
corrupted
Nature
hard
,
and
not
to
be
compassed
without
our
best
thoughts
and
endeavours
,
even
all
that
Mind
,
or
Man
can
doe
,
though
eare
,
and
eye
,
and
heart
,
and
hand
,
and
mouth
,
and
Conscience
,
improve
all
their
arts
and
faculties
to
the
full
,
and
with
united
forces
,
set
on
the
good
and
great
Employment
of
Gods
Service
,
and
our
Godlinesse
.
But
so
it
wil
be
.
For
my
Soul
wisdom
assures
thee
If
thou
wilt
receive
my
Words
,
and
hide
my
Commandements
within
thee
,
So
that
thou
encline
thine
eare
unto
wisdome
,
and
apply
thy
heart
to
understanding
:
If
thou
criest
after
knowledge
,
and
liftest
up
thy
voice
for
understanding
:
If
thou
seekest
her
as
Silver
,
and
Searchest
for
her
,
as
for
hid
treasures
.
Then
shalt
thou
understand
the
Feare
of
the
Lord
,
and
find
the
knowledge
of
God
.
The
Summe
of
this
Part
is
.
-
1.
Some
Acts
are
great
Assistances
to
Pious
Life
which
by
Gods
blessing
we
may
doe
.
-
2.
Hearing
Gods
Word
,
Reading
,
Resolving
,
Attempting
Practice
and
Praying
,
are
those
Acts.
-
3.
Holy
Cautions
help
much
,
as
well
as
Actions
.
-
4.
It
will
advance
much
to
Heaven
,
to
looke
carefully
to
a
Christian
Credit
,
and
Innocence
on
earth
.
-
5.
To
have
great
Caution
to
avoyd
just
Scandall
and
keep
cleare
of
other
mens
guilt
,
is
the
way
to
maintaine
that
good
Credit
and
Innocence
.