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EDWARD
DRAPES
I am he that liveth & was dead , behold I am alive for evermore , Amen : and have the keyes of hell and death , Rev. 1. 18.
Take heed brethren , lest there be in any of you an evill heart of unbeliefe , in departing from the Living God .
But exhort one another daily , while it is called to day , lest any of you be hardned through the deceitfulnesse of sinne , Heb. 3. 12 , 13.
Francis
Tyton
three
Daggers
Inner
Temple
Gate
,
Fleetstreet
Truth
seemes
to
be
fallen
in
the
street
(
According
to
the
prophesyes
which
went
before
of
them
)
yo
ake
From
whence
they
are
fallen
,
repent
and
doe
their
first
works
Have
followed
the
Lamb
You
may
continue
to
the
end
,
that
no
man
may
take
your
Crown
from
you
.
The
gates
of
hel
shal
never
prevail
against
the
truth
herein
contained
.
The
Stones
would
speake
To
cast
my
mite
into
the
Treasury
;
To
expose
my
talent
for
your
service
,
which
I
have
,
according
to
the
measure
given
me
,
performed
;
Not
with
entising
words
of
mans
wisedome
,
to
please
itching
ears
,
but
with
plainnesse
and
simplicity
of
spirit
and
words
,
God
,
Spirit
,
Mystery
,
power
,
light
,
revelations
plain
,
simple
legall
,
beggarly
,
fleshly
,
formall
,
traditionall
&
carnall
:
Delusions
,
notions
that
dwelt
among
the
tombes
,
whom
no
bands
nor
fetters
could
hold
and
was
driven
of
the
Devil
into
the
wildernes
,
What
have
we
to
doe
with
thee
,
O
Jesus
?
this
uncleane
spirit
to
depart
from
them
:
naked
,
to
be
cloathed
,
and
in
their
right
minds
.
Lo
here
is
Christ
,
and
there
is
Christ
,
They
will
ascend
into
heaven
,
and
exalt
their
Throne
above
the
Stars
of
God
,
and
will
sit
upon
the
mount
of
the
Congregation
,
and
ascend
above
the
heights
of
the
Clouds
,
and
be
like
the
Most
High
:
Yet
,
they
shall
be
brought
down
to
hel
,
to
the
sides
of
the
pit
,
&
be
cast
forth
as
an
abhominable
branch
:
Who
by
patient
continuance
,
in
wel
doing
,
seek
for
glory
,
honor
and
immortality
,
shall
be
crowned
with
eternall
life
Power
,
Light
King
,
Priest
faithfulnesse
to
death
,
with
a
crown
of
life
.
he
takes
alive
at
his
pleasure
,
most
High
God
nature
,
use
Let
them
judge
righteous
judgement
fellow
companions
in
the
Gospell
of
Christ
,
That
you
stand
fast
,
quit
your selves
like
men
,
contending
for
the
faith
once
delivered
to
the
Saints
,
and
forsake
not
the
assembling
of
your selves
together
,
as
the
manner
of
some
is
,
who
draw
back
to
perdition
Holy
,
Holy
East
likewise
.
Perfection
,
charity
,
spirit
,
power
,
mistery
,
and
above
the
Scriptures
,
Christ
and
his
Ordinances
,
is
the
common
lure
of
this
lyar
and
his
followers
,
And
from
this
be
flings
many
a
poor
soule
into
the
bottomlesse
gulfe
of
fleshly
fancy
,
and
strong
imagination
,
embracing
for
perfection
all
manner
of
impiety
;
carnall
carelesnesse
instead
of
Christian
charity
;
the
power
of
the
Aire
ruling
in
a
mystery
of
grosse
darknesse
and
emptynesse
,
baptizing
every
lying
divination
with
glorious
Titles
Of
the
The
Lord
saith
it
,
the
Lord
saith
it
is
now
the
Serpents
,
and
every
false
Prophets
Language
,
whilst
promising
others
liberty
,
themselvs
are
become
the
servants
of
bondage
:
and
whilest
the
great
mystery
of
God
manifested
in
the
flesh
,
hid
from
Ages
,
but
now
revealed
as
the
alone
Redeemer
of
all
that
looke
for
salvation
in
allowed
of
God
,
and
precious
,
is
rejected
by
these
builders
,
as
too
low
,
and
his
bloud
accounted
an
unholy
thing
.
But
you
precious
soules
who
have
beene
a
long
time
in
these
wanton
wayes
of
calling
Common
and
Vncleane
,
what
God
hath
sanctified
,
allowed
and
called
precious
:
You
who
have
scornfully
said
of
your
Redeemer
,
And
like
in
your
wrath
proudly
rejected
against
your selves
,
the
counsell
of
the
Most
High
,
as
too
carnall
,
Who
being
vainly
pufft
up
in
your
own
carnal
minds
,
hold
not
the
head
Christ
Jesus
;
but
have
beene
sicke
of
,
weake
in
,
and
at
last
dead
to
his
Ordinances
,
because
you
discerned
not
his
body
in
them
:
he
whom
thou
contemnest
can
onely
give
thee
life
:
call
no
more
his
commandements
carnall
;
his
pleasure
alone
is
that
which
makes
any
thing
to
thee
spirituall
:
Yea
,
confounded
be
the
language
of
those
who
are
lifted
up
above
him
in
their
owne
conceits
,
esteeming
themselves
Gods
,
and
above
all
that
are
called
God
:
Truly
Friends
,
when
I
behold
the
blasphemies
that
abound
in
these
daies
,
and
the
fleshlinesse
of
many
,
talking
much
of
the
spirit
,
but
having
not
the
power
thereof
,
ruling
in
them
to
obedience
,
adjudging
the
true
Christ
and
his
Commandements
low
and
carnall
,
their
owne
carnall
conformities
,
to
every
thing
their
owne
hearts
devises
to
be
height
,
mystery
,
and
spirituall
liberty
.
When
I
saw
how
the
Serpent
had
here
deceived
thousands
,
and
bitten
the
heele
of
the
very
elect
also
:
And
when
,
through
grace
,
by
the
strong
hand
of
my
God
,
I
had
escaped
this
snare
,
being
once
miserably
entangled
therein
,
and
beholding
many
simple
ones
turning
aside
from
their
stedfastnesse
,
I
bewailed
greatly
,
and
sorrowed
within
me
,
because
I
saw
no
Reproover
:
I
was
desirous
to
speake
,
but
my
insufficiency
overswayed
me
:
But
having
met
with
,
and
read
over
the
ensuing
Treatise
with
rejoycing
for
,
and
consent
to
the
same
;
I
accounted
it
my
part
&
priviledge
to
annex
this
visible
testimony
to
the
truth
and
seasonablenesse
thereof
.
And
though
many
expressions
therein
may
be
perverted
by
those
,
who
also
pervert
the
more
perfect
Scriptures
to
their
owne
destruction
;
yet
it
shall
be
mighty
,
through
God
,
to
the
pulling
downe
of
strong
holds
,
casting
downe
imaginations
,
and
every
high
thought
,
to
the
obedience
of
Christ
,
in
those
who
have
pleasure
in
his
second
appearance
,
unto
imortality
and
glory
;
which
that
it
may
be
a
meanes
to
accomplish
,
I
trust
is
the
Authors
chiefe
end
:
And
that
it
may
instruct
the
sonnes
of
that
are
led
aside
through
the
wiles
of
Satan
,
to
come
out
of
the
wildernesse
,
leaning
upon
their
beloved
the
true
Christ
,
and
eternall
life
;
keeping
themselves
from
Idols
,
and
doing
whatsoever
he
commandeth
them
,
is
the
great
desire
of
him
who
would
greatly
delight
to
see
every
scattered
Saint
established
in
the
perfect
peace
,
which
the
bloud
of
Jesus
alone
speaketh
,
and
walking
in
the
path
wherever
the
Lamb
leadeth
,
wherein
he
desireth
to
be
kept
unto
the
end
,
and
be
improved
,
OF
the
severall
significations
of
the
word
,
Worship
;
and
what
the
true
worship
of
God
is
.
Of
Light
and
Love
,
the
principles
of
the
worship
of
God
;
which
light
discovers
what
may
be
knowne
of
God
,
that
God
is
,
but
cannot
be
defined
,
That
he
is
incomprehensible
,
immutable
,
eternall
;
wherein
is
shewed
what
time
is
,
and
that
God
is
Invisible
,
Of
the
soveraignty
,
wisedome
,
justice
and
mercy
of
the
Lord
,
Of
the
relation
God
hath
to
his
Creatures
,
who
is
all
in
all
,
yet
but
one
God
,
everliving
,
and
present
in
all
places
,
Of
the
manifestation
of
God
in
the
Creation
,
which
shewes
the
Godhead
,
That
there
is
but
one
God
,
That
he
is
Almighty
That
he
cannot
be
comprehended
by
the
naturall
or
spirituall
man
,
It
declareth
his
wisedome
and
love
;
wherein
is
shewed
what
it
is
to
be
created
in
Gods
Image
,
Of
God
in
Christ
,
who
is
the
anointed
of
the
Lord
;
wherein
is
shewed
,
that
the
Father
anointed
him
,
That
the
humane
nature
,
with
a
description
what
it
is
,
is
the
subject
anointed
;
and
that
the
Spirit
is
the
Ointment
.
With
a
briefe
description
of
what
Father
,
Son
and
Spirit
are
,
and
whether
three
persons
,
Of
the
manifestation
of
God
in
Christ
as
a
Priest
;
wherein
is
showne
,
what
the
Priesthood
of
Christ
is
,
and
that
the
Lord
Jesus
is
the
Saints
High
Priest
consecrated
with
an
oath
,
And
,
by
the
pouring
on
of
oyle
,
Where
also
,
is
shewed
the
ability
he
hath
of
mannaging
the
Priesthood
,
being
the
first
begotten
,
the
eldest
brother
,
being
related
to
God
and
man
,
having
a
great
interest
in
them
both
,
all
things
concurring
in
him
to
the
work
,
he
being
without
spot
and
blemish
,
Of
the
sacrifice
of
Christ
exprest
by
five
particulars
.
1.
By
Christ
himself
,
By
his
bloud
;
and
what
that
bloud
is
;
with
an
answer
to
an
objection
concerning
it
,
By
the
offering
up
of
his
body
.
By
making
his
soule
an
offering
for
sinne
.
By
laying
downe
his
life
Sheweth
,
1.
How
often
Christ
suffered
,
and
whether
he
may
now
be
said
to
dye
in
us
,
The
place
where
Christ
died
,
which
is
at
and
what
that
The
time
when
he
suffered
And
how
Christ
is
said
to
be
a
Lamb
slain
from
the
foundation
of
the
world
,
Of
the
manner
how
Christ
offered
up
himselfe
,
by
the
spirit
,
and
in
the
body
of
his
flesh
,
Of
the
true
nature
of
Christs
sacrifice
;
wherein
is
showne
,
that
it
is
a
pure
sacrifice
,
A
free
,
perfect
,
spirituall
and
acceptable
sacrifice
,
Of
the
true
subjects
of
Christs
sacrifice
,
who
are
onely
his
sheep
and
children
,
beloved
with
an
everlasting
love
,
who
shall
be
saved
,
Wherein
is
handled
universall
redemption
;
with
an
answ.
to
13.
Object
.
brought
to
stablish
it
:
wherein
is
shewed
what
Gospel
it
is
that
is
to
be
preached
to
the
world
,
That
it
is
a
dangerous
thing
to
fall
from
profession
of
true
Religion
,
Wherein
likewise
is
declared
,
what
the
fall
of
man
,
the
tree
of
knowledge
of
good
and
evill
,
the
tree
of
life
,
and
the
serpent
,
are
,
With
2.
Arg.
against
universall
redemption
,
That
this
sacrifice
was
offered
to
an
angry
God
,
and
what
anger
and
fury
in
God
is
,
Of
the
vertue
of
this
sacrifice
,
interposing
,
mediating
betweene
God
and
man
,
satisfying
the
Father
,
Wherein
is
shewed
what
it
is
for
God
not
to
see
nor
remember
sin
in
his
children
.
Of
the
pardon
of
sin
,
and
justification
by
the
bloud
of
Christ
,
by
faith
,
and
by
works
,
with
their
unity
,
Wherein
is
an
answer
to
these
2.
Quest.
1.
Whether
all
sins
to
a
believer
are
pardoned
,
past
,
present
,
and
to
come
,
Whether
a
believer
,
having
received
the
spirit
,
may
feare
againe
,
With
3.
Arg.
to
prove
all
sins
to
a
believer
are
pardoned
at
once
,
Of
believers
freedome
from
the
law
,
Wherein
is
handled
the
law
written
in
heart
,
the
Covenant
of
workes
,
the
law
of
and
of
Christ
Shewing
severall
dispensations
thereof
With
an
answer
to
2.
Quest.
1.
Whether
the
law
be
a
rule
of
life
to
a
believer
.
Whether
God
punishes
his
people
for
sinne
,
wherein
appeares
the
difference
betweene
punishing
and
chastising
,
Of
the
breaking
downe
the
partition
wall
,
fulfilling
all
types
and
shadowes
,
and
obtaining
of
all
happinesse
for
the
Saints
by
Christs
death
,
Of
the
dignity
Christ
hath
attained
to
by
dying
;
of
his
resurrection
,
ascension
,
sitting
at
the
right
hand
of
God
,
&
making
intercession
for
us
,
Of
the
Propheticall
office
of
Christ
;
wherein
is
shewne
,
1.
The
matter
he
revealeth
,
which
is
mans
sinfulnesse
,
mans
happinesse
,
all
things
to
be
believed
,
and
obedience
to
all
his
commands
,
The
light
discovering
,
which
is
the
spirit
;
and
what
it
is
to
be
taught
by
God
,
by
Christ
,
and
by
the
spirit
.
The
rule
of
discovery
,
wherein
of
the
truth
and
authority
of
the
Scriptures
,
The
manner
of
discovery
,
which
is
plainly
,
(
wherein
is
shewne
what
we
may
judge
of
those
who
delight
to
speake
in
a
language
above
the
capacity
of
those
to
whom
they
speake
)
infallibly
.
5.
The
subsects
to
whom
truth
is
discovered
are
either
,
such
as
receive
the
truth
in
the
love
of
it
,
or
to
those
that
receive
it
only
in
the
notion
as
Of
the
Kingly
Office
of
Christ
,
who
is
King
,
by
his
inheritance
,
by
appointment
of
the
Father
by
conquest
,
excellently
qualified
,
of
his
Kingdome
,
over
the
world
of
grace
,
of
glory
Of
Christs
Lawes
;
civill
and
spirituall
.
Of
his
officers
,
wherein
is
the
true
Power
,
and
bounds
of
the
Magistracy
,
and
whither
he
be
a
Church
Officer
.
Of
the
resigning
up
the
Kingdome
to
the
Father
.
Whether
it
be
yet
Of
Christs
enemies
,
Satan
,
sin
and
wicked
men
.
Of
Christs
victories
over
our
understandings
,
wils
and
affections
.
Of
the
Doctrine
of
free
will
.
Three
reasons
why
all
Christs
enemies
are
not
yet
punished
.
Of
Christs
Soldiers
which
are
Angels
,
Saints
,
the
World
,
the
whole
creation
.
Of
his
weapons
his
death
,
his
Word
,
his
Spirit
.
Of
his
rewards
,
wherein
of
the
resurrection
of
the
body
,
with
an
answer
to
some
object
.
against
it
.
Of
perfection
Whether
it
may
be
attained
in
this
lise
.
Of
Christs
Judgement
;
the
Law
by
which
he
judgeth
;
the
Subjects
whom
he
judgeth
;
the
sentence
that
is
pronounced
:
wherein
is
shewed
what
Hel
is
.
Whether
the
day
of
judgement
be
yet
.
Of
Faith
,
Prayer
,
Feare
and
reverence
,
Love
and
Praise
of
God
.
Of
the
true
power
and
manner
of
worshipping
God
in
the
Spirit
.
OF
the
Gospel
that
is
to
be
preached
to
the
World
.
Of
the
Ministers
of
this
Gospel
.
That
there
are
true
Ministers
of
the
Gospel
in
our
daies
.
marks
to
know
them
with
an
answer
to
severall
objections
against
a
visible
Ministry
in
our
daies
;
wherein
is
handled
the
doctrine
of
Miracles
.
Of
the
manner
how
the
Gospel
must
be
Preached
,
infallibly
,
in
the
name
of
God
,
plainly
and
fully
.
The
Subjects
of
which
ministry
of
the
Gospel
are
sinners
as
sinners
.
Of
Baptism
of
water
;
of
the
Holy
Ghost
and
fire
;
of
afflictions
.
That
Christ
commanded
baptism
of
water
to
be
preached
and
practised
and
was
performed
.
That
the
command
of
Christ
is
meant
of
water
baptism
That
Christ
is
the
Author
or
Instituter
of
water
Baptism
.
Of
the
unity
and
difference
of
Baptisme
of
water
Of
the
excellent
nature
,
end
and
use
of
the
Baptisme
of
water
.
Of
the
Administrator
of
Baptisme
,
with
an
answer
to
severall
obj.
against
it
.
Of
the
true
subjects
of
Baptism
.
Whether
it
be
lawfull
to
Baptize
infants
.
With
an
answer
to
the
principall
arguments
for
it
.
Of
the
true
manner
of
performing
this
Ordinance
,
which
is
by
dipping
.
proved
,
1.
From
the
signification
of
the
word
.
2.
From
the
nature
of
the
Ordinance
.
with
an
answer
to
some
against
it
Of
the
true
principle
leading
forth
to
baptize
.
Of
the
true
power
enabling
to
conform
to
it
,
and
whether
a
Saint
may
be
said
to
be
ever
without
power
to
do
his
duty
.
Of
the
continuance
of
water
Baptisme
,
which
is
till
Christ
comes
again
,
visibly
to
good
and
bad
,
proved
from
severall
Scriptures
.
Containeth
severall
answers
to
twenty
against
the
practise
of
the
Baptisme
of
water
in
our
dayes
,
wherein
those
Scriptures
which
many
pretend
,
do
speak
the
downfall
of
this
doctrine
,
are
explained
and
mens
mistakes
made
manifest
.
That
beleevers
being
baptized
ought
to
be
added
to
some
particular
congregation
.
What
the
visible
Church
of
Christ
is
.
with
an
answer
to
this
Of
the
nature
of
a
true
church
.
T
is
the
city
of
God
,
Christs
body
,
the
Lords
mountain
,
Gods
vineyard
,
Christs
garden
,
&c.
Of
the
power
of
this
church
in
receiving
of
members
.
Of
admonishing
of
members
what
a
private
,
and
what
a
publique
offence
is
.
the
difference
between
admonishing
,
reprooving
,
and
rebuking
what
.
few
directions
to
be
observed
in
reprooving
.
Of
the
power
of
the
church
in
determining
controversies
about
civill
and
indifferent
things
.
Of
their
power
in
casting
out
of
members
,
and
what
it
is
to
be
delivered
to
Sathan
.
and
for
what
causes
,
155.
what
a
heretick
is
,
the
church
may
receive
members
,
when
cast
out
upon
repentance
.
Of
the
duty
of
members
towards
the
church
.
Of
members
to
the
church
and
of
the
towards
its
members
Of
the
gifts
of
the
a
word
of
wisdome
,
of
knowledge
,
discerning
of
Spirits
and
prophesies
.
Of
the
true
power
of
prophesie
,
and
who
may
prophesie
.
whither
women
may
speak
in
the
church
.
how
women
should
improve
their
gifts
.
160.
the
gifts
of
helps
and
Government
,
what
.
Of
the
Ordinances
of
the
viz.
Prayer
,
Prayse
Of
singing
Psalmes
,
Fasting
and
charity
.
163.
Whether
all
Saints
are
to
have
all
things
common
.
Of
breaking
bread
,
of
the
subjects
,
nature
,
and
duration
of
it
.
Of
the
order
of
the
church
.
165
,
166.
Of
the
ministry
of
this
church
.
Of
the
churches
communion
with
the
Father
.
with
each
other
,
with
other
churches
in
advice
in
supplying
each
others
wants
.
East
,
West
,
North
Inscription
,
To
the
unknowne
God
.
Academicks
,
Stoicks
barbarous
Indies
Sunne
,
Moone
,
Starres
The
Gods
are
come
downe
to
us
Paul
,
Jupiter
Barnabas
,
Mercurius
Ataxy
Confusion
murders
,
rebellions
,
treasons
,
witchcrafts
,
sorceries
,
uneleanesse
,
contentions
,
persecutions
,
self-exaltation
,
Humane
Worship
Devillish
Worship
Civill
Worship
Divine
or
Spirituall
Worship
Isaiah
,
I
am
undone
In
thy
light
shall
wee
see
light
that
God
is
that
comes
to
God
must
first
believe
that
God
is
.
Moses
Goe
and
say
,
I
am
hath
hath
sent
you
,
diminution
,
addition
the
foole
saith
in
his
heart
there
is
no
God
belly
and
pleasure
his
God
Satan
the
Prince
of
the
world
their
God
:
unspeakable
substance
If
any
shall
demand
,
of
mee
what
God
is
.
But
may
some
be
ready
to
object
many
Scriptures
,
that
speake
of
knowing
i●
God
,
yea
incomprehensible
being
invisible
Beer
light
of
God
That
he
was
a
Sphere
whose
center
was
every
where
and
circumference
no
where
changes
,
But
in
him
there
is
no
shadow
of
Change
:
But
he
is
the
same
yesterday
and
to
day
,
and
for
ever
I
the
Lord
,
I
change
not
.
corruption
or
imbecillity
Revelations
,
Time
shall
be
no
more
.
invisible
;
No
man
hath
ever
seen
him
or
can
see
him
:
Moses
talked
with
God
face
to
face
,
blessed
are
the
pure
in
heart
,
for
they
shall
see
God
Moses
saw
the
face
of
God
,
Moses
,
my
face
cannot
be
seen
.
face
of
God
Moses
seeing
Gods
face
be
shall
see
God
No
man
hath
seen
the
Father
at
any
time
,
but
the
only
begotten
Son
hath
declared
him
.
God
came
downe
in
the
sight
of
the
children
of
Israel
,
garnished
the
heavens
the
everlasting
light
the
Father
of
light
,
the
God
of
knowledge
,
the
onely
wise
God
God
of
vengeance
Consuming
fire
Judge
of
all
the
earth
,
a
Judge
,
most
just
,
he
cannot
lye
,
he
is
a
true
God
,
a
God
of
truth
.
a
father
of
mercies
If
yee
love
mee
,
keepe
my
commands
:
that
espouses
Soules
to
Himselfe
rules
over
all
the
earth
,
and
the
sea
is
his
dominion
.
it
is
the
same
God
that
worketh
all
in
all
,
to
fill
all
in
all
all
,
ruling
over
us
through
all
,
manifesting
his
power
and
wisedome
in
us
all
,
dwelling
in
us
,
abiding
and
delighting
in
us
,
I
have
said
yee
are
Gods
:
God
is
there
God
is
there
that
seeth
our
darknesse
by
his
own
light
Lord
Jesus
Golden
pipes
Church
of
the
first
borne
,
whose
names
are
written
in
the
Lambs
book
of
life
.
The
invisible
things
of
him
from
the
Creation
of
the
world
,
are
clearly
seen
,
being
understood
by
the
things
that
are
made
,
even
his
eternall
power
and
God-head
:
fire
,
earth
,
aire
and
water
.
Fire
water
,
aire
,
fire
of
God
In
the
beginning
God
created
the
Heaven
and
the
Earth
,
Nay
,
but
say
some
,
The
Heavens
have
continued
along
time
and
we
see
no
change
,
therefore
they
were
from
eternity
.
infant
of
daies
create
Time
form
,
and
voide
,
and
darknesse
was
upon
the
face
of
the
waters
,
Spirit
of
God
moved
Scripture
,
All
things
consist
in
him
.
Elements
.
viz.
Fire
,
Earth
,
Aire
Choler
&c.
But
some
that
would
be
thought
very
wise
,
cunning
,
and
spirituall
say
Though
man
,
that
is
to
say
,
the
naturall
man
cannot
comprehend
God
,
yet
a
Saint
may
.
Some
are
ready
to
say
,
this
is
carnall
reason
,
because
we
make
use
of
earthly
things
to
speake
of
God
by
.
The
heavens
declare
the
glory
of
God
,
and
the
earth
his
handy
workes
.
The
invisible
things
of
him
are
seene
by
the
things
that
are
made
.
in
his
own
Image
Lord
of
all
he
is
that
he
is
desire
to
learne
in
silence
Mystery
of
Godlinesse
God
manifest
in
the
flesh
,
justified
in
the
spirit
,
seene
of
Angels
,
preached
unto
the
Gentiles
,
beleived
on
in
the
world
,
and
received
up
into
glory
.
The
spirit
of
the
Lord
God
is
upon
me
hath
anointed
me
I
have
found
my
servant
David
,
with
my
holy
oile
I
have
anointed
him
.
God
thy
God
hath
anointed
thee
the
word
dwelt
in
;
which
was
made
flesh
,
and
dwelt
amongst
us
:
his
holy
childe
Jesus
Jesus
of
Nazareth
son
of
Mary
Son
of
David
,
the
Son
of
Abraham
,
the
Son
of
Man
The
man
Christ
Jesus
humane
nature
fleshly
body
humane
soul
humane
nature
humane
nature
holy
Oyle
The
Spirit
of
the
Lord
is
upon
me
,
he
hath
anointed
me
.
With
my
holy
Oyle
,
I
have
anointed
him
holy
Oyle
Cynnamon
,
Cassia
and
Oyle
olive
naturall
,
vitall
after
the
likenesse
of
that
composition
,
powers
,
signes
and
lying
wonders
of
the
man
of
sinne
,
brightnesse
of
his
coming
The
word
was
with
GOD
,
and
was
GOD
was
made
flesh
Christ
Jesus
There
are
three
that
beare
Record
in
heaven
,
the
Father
,
Sonne
and
holy
Ghost
and
these
three
are
one
;
viz
man
Jesus
Christ
for
it
was
made
flesh
,
and
dwelt
among
us
Lords
Christ
humane
nature
wonderfull
and
unspeakable
Mediator
between
God
and
Man
,
the
Man
Christ
Jesus
.
The
Priest
The
Sacrifice
be
offers
Jesus
Christ
High
Priest
seeing
no
man
takes
this
honour
to
himselfe
,
but
he
that
is
called
of
God
as
was
Aaron
High
Priest
Thou
art
my
Son
this
day
have
I
begotten
thee
.
Psalmist
)
The
Lord
hath
sworne
,
and
will
not
repent
,
Thou
art
a
Priest
for
ever
after
the
Order
of
Melchisedeck
:
that
he
had
made
,
established
and
consecrated
the
Lord
Christ
to
be
the
everlasting
Priest
,
upon
whom
he
had
conferred
his
everlasting
Priesthood
.
Thou
art
a
Priest
for
ever
:
Son
,
its
true
,
there
have
beene
many
Priests
that
I
have
made
,
but
they
are
dying
Priests
,
and
their
Priesthood
is
but
a
shadow
or
type
of
thine
which
I
commit
to
thee
;
for
thou
art
my
well-beloved
,
and
shalt
not
dye
,
of
thy
Priesthood
there
shall
be
no
end
;
for
I
have
said
,
yea
I
have
sworne
it
,
and
cannot
lye
.
Priests
of
old
holy
garments
High
Priest
power
and
Spirit
of
the
most
high
,
This
is
my
well-beloved
Son
,
in
whom
I
am
well
pleased
.
Aaron
and
his
Sons
had
garments
,
yea
holy
garments
for
glory
and
for
beauty
gold
,
purple
,
scarlet
fine
linnen
High
Priest
High
Priest
White
and
ruddy
the
chiefest
among
ten
thousand
,
or
thousand
thousands
.
he
was
made
flesh
the
man
his
fellow
.
Moses
he
was
tempted
,
that
he
might
be
able
to
succour
us
being
tempted
.
He
was
like
to
us
in
all
things
,
sinne
onely
excepted
.
was
no
guile
found
in
his
mouth
.
High
Priest
who
is
holy
,
harmlesse
,
undefiled
,
seperate
from
sinners
,
made
higher
then
the
heavens
,
able
to
save
to
the
uttermost
.
High
Priest
High
Priest
High
Priests
High
Priest
for
ever
after
the
order
of
Melchisedeck
:
Sheweth
what
the
Sacrifice
is
Christ
offered
.
High
Priest
Wherefore
it
is
of
necessity
that
this
man
have
somewhat
to
offer
Who
gave
himselfe
for
our
sinnes
.
Paul
,
Who
hath
loved
us
,
and
given
himselfe
for
us
an
offering
and
a
sacrifice
to
God
.
High
Priest
bloud
of
Christ
himselfe
.
The
bloud
of
beasts
sprinkled
upon
the
uncleane
,
sanctified
to
the
purifying
of
the
flesh
Sacrifice
for
the
purifying
of
the
heavenly
things
,
viz:
In
whom
we
have
redemption
through
his
bloud
even
the
bloud
of
the
crosse
,
that
bloud
that
issued
forth
frow
the
side
of
our
Jesus
,
whom
one
of
the
Souldiers
peirced
.
offered
for
himselfe
and
the
errours
of
the
people
:
by
his
owne
bloud
the
bloud
of
sprinkling
,
which
Christ
poured
forth
when
he
suffered
without
the
gate
,
even
his
owne
precious
bloud
,
which
is
the
bloud
of
God
.
This
is
he
that
came
by
water
and
bloud
,
even
Jesus
Christ
.
downe
before
the
Lambe
Thou
wast
slaine
and
hast
redeemed
us
by
thy
bloud
:
bloud
whose
vesture
was
dipt
in
bloud
.
bloud
of
the
Covenant
:
of
the
everlasting
Covenant
.
That
,
that
bloud
that
washes
us
,
is
not
the
bloud
poured
forth
upon
the
Crosse
;
for
that
was
spilt
upon
the
ground
,
but
it
is
a
spirituall
bloud
He
that
eateth
my
body
,
and
drinketh
my
bloud
shall
never
dye
:
Christ
gave
up
his
body
to
death
,
to
suffer
all
the
wrath
of
man
,
and
to
become
an
offering
for
sinne
:
the
offering
of
the
body
of
Christ
.
Peter
,
he
bare
our
sinnes
in
his
owne
body
,
even
in
the
body
of
his
flesh
.
He
made
his
soule
an
offering
for
sinne
.
he
layes
downe
his
life
for
us
,
he
gave
his
life
a
ransome
for
many
we
are
saved
by
his
death
,
and
by
his
sufferings
.
Jesus
by
one
sacrifice
hath
done
away
sinne
.
after
he
had
offered
one
sacrifice
for
sinnes
,
for
ever
sate
downe
on
the
right
hand
of
God
He
sat
down
on
Gods
right
hand
,
once
)
offered
to
beare
the
sinnes
of
many
.
that
he
suffered
without
the
gate
upon
the
In
the
fulnesse
of
time
God
sent
forth
his
Son
God
who
at
sundry
times
,
and
in
divers
manners
spake
in
times
past
unto
the
Fathers
by
the
Prophets
,
hath
in
these
last
dayes
spoken
unto
us
by
his
Son
,
once
in
the
end
of
the
world
appeared
to
put
away
sin
by
the
Sacrifice
of
himself
:
Pontius
Pilate
,
and
Caiaphas
the
High-priest
,
How
can
this
be
?
For
he
was
which
if
true
,
how
is
it
that
he
was
slain
in
time
,
at
except
he
was
often
slaine
Christ
was
slain
in
the
end
of
the
world
:
slaine
before
the
foundation
of
the
World
:
in
his
He
calleth
things
that
are
not
,
as
though
they
were
.
slain
before
the
foundation
of
the
world
The
blood
of
the
Covenant
yesterday
and
to
day
and
for
ever
.
The
same
Jesus
whom
ye
have
crucified
,
hath
GOD
Raised
up
in
the
end
of
the
World
:
Christ
a
priest
for
ever
,
after
the
order
of
Melchisedeck
:
Christ
owne
body
lay
down
my
life
,
and
I
have
power
to
take
it
up
againe
justified
in
the
Spirit
,
and
quickned
by
the
spirit
:
in
the
body
of
his
flesh
:
word
was
made
flesh
;
For
as
much
as
the
Children
were
pertakers
of
flesh
and
blood
,
Christ
himselfe
tooke
part
of
the
same
,
that
through
death
he
might
destroy
him
that
had
the
power
of
death
abolished
the
enmity
God
was
manifest
in
the
flesh
and
justified
in
the
Spirit
suffered
for
sins
,
the
just
for
the
unjust
;
being
put
to
death
in
the
flesh
.
he
gives
them
his
flesh
,
a
sacrifice
for
sin
.
Jerusalem
,
in
the
end
of
the
world
,
by
the
eternall
Spirit
Ye
brought
an
offering
,
should
I
accept
this
of
your
hands
saith
the
Lord
?
without
blemish
unblemishable
Lambs
without
spot
and
blemish
Wherefore
when
he
cometh
into
the
World
,
Sacrifice
and
Offerings
thou
wouldest
not
;
Then
said
I
,
Lo
I
come
to
doe
thy
Will
O
GOD.
the
Lambe
,
of
God
that
taketh
away
the
sinnes
of
the
World
:
Who
offered
up
himself
to
God
without
spot
in
whose
mouth
was
found
no
guile
:
who
knew
no
sinne
.
of
pure
Eyes
,
that
cannot
behold
Iniquity
Priest
,
after
the
order
of
Melchisedeck
.
no
man
takes
my
life
from
me
;
I
lay
it
down
.
Lo
I
come
to
do
thy
will
O
God
.
shaddowing
out
for
by
one
offering
he
hath
perfected
for
ever
them
that
are
sanctified
.
he
was
a
Lambe
slaine
before
the
foundation
of
the
World
;
being
the
same
yesterday
,
and
to
day
,
and
for
ever
Tabernacle
,
accomplishing
the
service
of
God
;
but
into
the
second
,
the
only
,
once
every
year
,
not
without
blood
,
which
he
offered
for
his
errors
and
the
sins
of
the
people
:
Tabernacle
,
stood
only
in
meats
,
and
drinks
,
and
divers
washings
and
carnall
ordinances
,
imposed
on
them
until
the
time
of
reformation
:
High-priest
enters
into
the
holyest
of
holies
,
with
his
blood
The
Just
for
the
Vnjust
heavenly
thing
Christ
gave
himself
for
us
,
an
offering
and
a
sacrifice
to
God
for
a
sweet
smelling
savour
:
who
hath
seen
the
travell
of
his
Sonnes
soul
,
and
is
satisfied
:
sheep
,
I
lay
down
my
life
for
my
Sheep
.
Other
Sheep
have
I
which
are
not
of
this
fold
,
them
also
I
must
bring
in
,
and
they
shall
hear
my
voice
.
I
know
my
Sheep
Thine
they
were
Thou
gavest
them
me
paw
of
the
Lion
and
mouth
of
the
Beare
,
sanctified
himself
Forasmuch
as
the
children
were
partakers
of
flesh
and
bloud
,
he
likewise
tooke
part
of
the
same
,
that
he
might
deliver
his
children
:
I
,
and
the
children
which
thou
hast
given
me
:
I
will
declare
thy
name
unto
my
brethren
.
The
Captaine
of
the
salvation
of
many
sonnes
:
Christ
died
for
the
ungodly
,
for
sinners
,
even
for
rebels
,
enemies
and
traitors
to
himselfe
.
The
Scripture
tels
us
,
that
Christ
by
the
grace
of
God
died
for
every
man
,
and
that
he
is
the
Saviour
of
the
whole
world
,
and
the
propitiation
for
the
sins
of
the
world
;
how
is
it
then
that
you
say
,
he
offered
up
a
sacrifice
onely
for
some
chosen
ones
.
Hebrewes
,
Who
by
the
grace
of
God
tasted
death
for
every
every
man
many
sons
for
all
All
Judea
came
out
to
be
baptized
of
John
in
Jordan
:
every
particular
person
every
one
propitiation
for
our
sins
,
and
not
for
ours
onely
,
but
also
for
the
whole
world
.
Christ
is
the
Saviour
of
the
world
:
And
God
so
loved
the
world
,
would
have
all
men
to
be
saved
.
And
the
great
Dragon
was
cast
out
,
that
old
Serpent
called
the
Devill
and
Satan
,
which
deceiveth
the
world
.
there
was
warre
in
heaven
,
Michael
and
his
Angels
fought
against
the
Dragon
and
his
,
and
there
was
a
remnant
in
the
world
,
a
woman
in
the
wildernesse
that
was
not
deceived
.
whole
world
all
the
whole
world
all
those
that
dwell
on
the
earth
,
whose
names
are
not
written
in
the
Lambs
booke
of
Life
.
God
was
in
Christ
reconciling
the
world
to
himselfe
,
not
imputing
their
sinnes
.
God
is
the
Saviour
of
the
world
God
so
loved
the
world
that
whosoever
believed
should
not
perish
:
He
so
loved
it
,
Whosoever
shall
believe
should
not
perish
.
The
Gospell
is
declared
to
be
glad
tydings
to
all
,
It
is
the
savour
of
life
unto
some
,
and
of
death
unto
others
,
The
Gospell
is
to
be
preached
to
every
Creature
,
which
could
not
be
if
Christ
died
not
for
all
Believe
on
the
Lord
Jesus
and
thou
shalt
be
saved
,
whether
thou
beest
Jew
or
Gentile
,
But
all
are
commanded
to
believe
the
Gospell
.
That
there
is
life
in
Christ
Jesus
for
whosoever
believeth
.
Those
that
believe
not
,
are
threatned
with
damnation
,
because
they
beleive
not
on
the
Son
of
God
.
in
which
every
man
is
plunged
,
Brazen
Serpent
For
as
many
as
were
ordained
to
eternall
life
believed
:
You
believe
not
,
because
you
are
are
not
my
sheepe
:
Because
you
are
not
given
to
me
,
neither
have
I
undertaken
for
you
,
for
if
I
had
,
you
would
come
unto
me
,
for
my
sheepe
know
my
voice
.
He
that
believes
not
is
condemned
already
,
This
is
the
condemnation
,
that
light
is
come
into
the
World
,
and
men
love
darknesse
But
those
to
whom
the
Gospel
is
preached
,
and
refuse
it
,
are
declared
to
which
if
Christ
had
not
they
could
not
doe
applied
it
The
Apostle
saith
Which
they
could
not
do
,
if
it
was
not
for
them
,
If
Christ
died
for
them
,
they
shall
be
saved
And
if
so
,
what
need
the
Apostle
minde
them
not
to
neglect
,
for
if
it
bee
for
them
have
it
?
Therefore
his
exhortation
is
vaine
.
Jesus
Christ
;
for
with
the
heart
man
believeth
,
the
mouth
he
confesseth
to
salvation
:
nigh
to
burning
by
the
blood
of
the
Covenant
denied
Him
shipwrack
of
faith
and
a
good
conscience
,
Wee
are
perswaded
better
things
of
you
,
and
things
that
accompany
salvation
,
though
we
thus
speak
:
and
desire
you
to
continue
to
the
end
.
The
Scripture
saith
Therefore
all
he
died
for
,
shall
not
be
saved
;
which
proves
de
died
for
all
,
as
well
as
them
that
shall
be
saved
.
word
perish
many
times
signifies
to
wound
,
defile
,
or
corrupt
:
The
Lord
Christ
But
Jerusalem
which
is
an
argument
that
he
loved
it
,
and
died
for
it
,
How
often
would
I
have
gathered
he
knew
all
men
he
wept
accursed
for
his
brethrens
sake
according
to
the
flesh
:
But
yet
John
saith
And
Object
the
For
many
are
called
,
but
few
are
chosen
:
The
Scripture
tels
us
of
a
wall
is
broken
down
is
the
Saviour
of
all
men
,
in
him
,
all
live
,
and
move
,
and
have
their
being
Jesus
Christ
Saviour
of
them
that
believe
Christ
dyed
to
redeem
from
the
sins
of
the
first
Testament
.
so
that
there
is
no
condemnation
for
them
:
but
condemnation
is
for
not
believing
Christ
dyed
for
them
.
Yee
shall
die
in
your
sinnes
The
wrath
of
God
abideth
on
them
:
Ghrist
They
are
condemned
for
unbeliefe
he
dyed
for
the
unbeliefe
of
some
,
and
the
other
sinnes
of
others
.
To
save
to
the
utmost
How
can
this
stand
with
the
justice
of
God
to
punish
men
,
if
not
for
not
believing
Christ
dyed
for
them
Nay
,
but
O
Man
,
Who
art
thou
that
repliest
against
God
?
Hath
not
the
potter
power
over
the
clay
,
of
the
same
lumpe
,
to
make
one
vessel
unto
honour
,
and
another
to
dishonour
?
Man
was
made
upright
,
but
he
sought
out
many
inventions
.
sin
came
,
and
death
by
sinne
;
Adam
shew
the
riches
of
his
grace
,
the
glory
of
his
justice
Tree
of
life
with
a
staming
Sword
light
shining
in
darknes
,
but
the
darknes
,
comprehended
it
not
But
Christ
offered
not
a
sacrifice
for
all
men
,
therefore
he
died
not
for
all
.
This
second
proposition
is
clearly
proved
,
for
by
one
Offering
hath
he
perfected
for
ever
,
them
that
are
sanctified
:
We
are
sanctified
through
the
offering
of
the
body
of
Christ
,
once
for
all
:
GOD
saith
How
then
say
you
,
GOD
is
an
angry
fury
is
not
in
me
They
are
full
of
the
fury
of
the
Lord
.
away
the
Cup
of
trembling
,
and
the
dregs
of
his
fury
,
tribulation
,
and
anguish
,
to
all
that
obey
not
the
Gospel
of
Christ
.
poor
,
silly
,
sorry
Abrahams
Sword
The
Mediator
betweene
God
and
Man
,
the
Man
Christ
Jesus
,
the
utmost
farthing
Cursed
be
every
one
that
hangeth
on
a
tree
)
The
iniquities
of
us
all
,
and
he
was
numbred
among
,
and
judged
as
the
transgressors
:
Son
,
wilt
thou
undertake
for
this
man
,
this
sinfull
man
;
his
sinnes
are
as
searlet
,
his
offence
is
great
,
the
punishment
is
as
great
:
thou
must
take
all
his
sinnes
and
faults
upon
thy selfe
,
and
stand
in
his
stead
,
and
suffer
whatever
I
have
threatned
upon
him
,
thou
must
be
made
sin
for
him
,
Father
thy
will
be
done
,
I
will
rather
beare
his
sinnes
in
my
owne
body
;
I
will
rather
suffer
the
extremity
of
thy
wrath
,
then
those
whom
I
love
shall
dye
scape
goat
I
will
remember
their
sinnes
no
more
:
Who
shall
lay
any
thing
to
my
charge
,
it
is
God
that
justifies
mee
.
opening
of
the
way
into
the
most
holy
place
under
a
shadow
Oh
my
soule
,
for
this
blesse
the
Lord
,
yea
,
let
all
that
is
within
mee
praise
his
holy
name
;
yea
,
let
all
that
love
the
salvation
of
the
Lord
say
,
Let
the
Lord
be
magnified
.
Blessed
is
the
man
to
whom
the
Lord
imputeth
not
his
sin
,
whose
sin
is
forgiven
,
bid
or
As
condemnation
came
upon
all
,
so
justification
upon
many
:
Wee
are
justified
by
his
bloud
,
and
by
the
Spirit
.
The
Scriptures
,
say
we
,
are
justified
by
faith
;
how
then
say
you
it
is
by
the
bloud
of
Christ
(
viz:
were
enemies
being
justified
by
faith
we
have
peace
with
God
have
no
more
conscience
of
sinne
guilt
for
sinne
He
that
so
offendeth
shall
dye
the
death
:
Thy
sins
are
pardoned
,
my
Son
,
feare
not
:
It
is
said
,
we
are
justified
by
workes
,
how
then
by
the
bloud
and
grace
of
Whether
all
sinnes
to
a
believer
are
pardoned
,
past
,
present
,
and
to
come
?
Thou
that
hidest
thy selfe
in
the
staires
,
in
the
clifts
of
the
rocke
,
waterest
thy
bed
with
teares
feare
not
,
though
thy
sinnes
be
as
scarlet
I
have
made
them
as
white
as
snow
:
Acts
,
We
preach
remission
of
sinnes
by
Jesus
Christ
,
for
every
one
that
believeth
is
justified
from
all
things
:
from
all
things
,
from
which
he
could
not
be
justified
by
the
Law
of
Moses
.
You
hath
he
quickened
,
who
were
dead
in
sinnes
,
having
forgiven
you
all
trespasses
.
For
be
that
saith
he
hath
no
sinne
,
is
a
lyar
,
and
deceiveth
himselfe
)
There
is
now
no
condemnation
or
damnation
to
him
that
is
in
Christ
with
a
sure
confidence
That
the
Servants
of
God
in
the
Old
Testament
,
as
&c.
prayed
for
pardon
of
sinne
,
and
that
Christ
commanded
his
Disciples
to
pray
for
the
pardon
of
their
sinnes
,
and
that
we
are
required
to
confesse
our
sinnes
one
to
another
,
and
pray
one
for
another
;
and
God
himselfe
saith
,
If
we
doe
confesse
our
sinnes
,
he
is
faithfull
to
forgive
them
;
therefore
,
they
are
not
all
pardoned
at
once
,
if
they
were
,
what
need
we
pray
for
them
.
It
was
but
at
hand
Confesse
your
sinnes
one
to
another
,
If
we
confesse
our
sinnes
he
is
faithfull
to
forgive
us
:
Scape
Goate
God
is
just
and
faithfull
to
forgive
them
,
to
fear
againe
You
say
that
a
Saint
after
believing
which
if
it
be
true
why
doth
the
Abba
Father
they
received
the
Spirit
by
the
preaching
of
the
Law
,
or
by
the
hearing
of
faith
to
hold
fast
their
liberty
intangled
with
the
yoake
of
bondage
,
Christ
Jesus
There
is
no
Condemnation
to
them
that
are
in
Christ
Jesus
.
Blessed
is
the
man
whose
iniquities
are
covered
:
Land
of
Oblivion
I
will
remember
their
sins
no
more
:
are
blotted
out
Who
shall
lay
any
thing
to
the
charge
of
Gods
Elect
?
Mount
Sinai
For
when
the
Gentiles
which
have
not
the
Law
;
viz.
do
by
nature
the
things
contained
in
the
Law
,
viz.
these
having
not
the
Law
,
viz.
Moses
are
a
Law
unto
themselves
,
Which
shew
the
worke
of
the
Law
written
in
their
hearts
.
verse
15.
Their
conscience
bearing
witnesse
,
and
their
thoughts
the
mean
while
accusing
or
excusing
one
another
By
one
man
sin
entred
into
the
world
,
and
death
by
sin
,
judgement
to
condemnation
If
the
Law
and
punishment
be
the
same
,
that
of
Adam
and
that
of
Moses
,
to
what
purpose
serves
the
Law
by
Moses
,
is
it
not
needlesse
?
The
Law
of
Moses
was
added
because
of
transgressions
,
that
the
offence
might
abound
For
by
the
Law
,
is
the
knowledge
of
sin
.
the
service
of
God
and
the
promises
alive
without
the
Law
,
viz.
but
when
the
Command
came
,
sin
revived
the
Law
was
given
that
the
offence
might
abound
;
and
Paul
died
,
viz.
the
Commandement
which
was
appointed
to
life
,
for
the
Law
was
a
School-master
to
Christ
Who
is
the
end
of
the
Law
for
righteousnesse
.
Hee
found
was
to
death
to
him
,
Doe
this
and
live
thou
shalt
dye
Mount
Sinai
written
in
the
heart
Christ
Jesus
Adam
,
If
thou
doest
this
,
thou
shalt
dye
,
of
loving
God
,
and
our
Neighbour
,
finger
of
Jeremiah
31.
I
will
write
my
Law
in
your
heart
,
saith
the
Lord
.
Condemnation
to
them
that
are
in
Christ
Jesus
.
Adam
sinne
entred
into
the
world
,
and
death
by
sinne
,
The
free
gift
came
of
many
If
thou
eatest
thou
shalt
dye
life
eternall
freedome
from
the
curse
more
of
cutting
of
from
the
people
.
Lightning
and
thunder
streamed
from
the
Mount
,
fire
flashed
in
their
faces
,
blacknesse
of
darknesse
,
tempest
,
and
the
sound
of
a
trumpet
terrified
them
;
yea
,
then
they
heard
the
voice
of
words
,
which
they
were
not
able
to
beare
,
therefore
they
entreated
that
they
might
not
be
spoken
to
them
any
more
,
for
they
could
not
endure
that
which
was
commanded
,
yea
,
it
made
Moses
himselfe
exceedingly
feare
and
shake
.
Cursed
be
thou
in
thy
basket
and
store
:
Blessed
shalt
thou
be
,
and
eate
the
fat
of
the
good
land
:
spoken
by
his
Sonne
hell
fire
,
eternall
wrath
second
death
The
Law
was
holy
,
just
and
good
,
how
comes
it
to
be
done
away
?
Is
not
the
Law
a
rule
of
life
to
us
,
how
then
can
it
be
done
away
?
Love
God
and
thy
Neighbour
How
can
it
he
said
,
Wee
be
free
from
the
Curse
of
the
Law
where
we
are
yet
subject
to
sorrow
,
labour
,
sicknesse
and
death
,
which
are
Curses
of
the
Law
?
Blessed
are
the
dead
that
dye
in
the
Lord
,
for
they
shall
rest
from
all
their
labours
,
and
their
workes
follow
them
.
Desired
to
be
dissolved
that
he
might
be
with
Christ
.
But
God
punishes
his
people
for
sinne
,
how
then
can
they
say
,
Curses
are
all
done
away
God
himselfe
saith
,
You
of
all
Nations
have
I
knowne
,
therefore
will
I
punish
you
for
your
iniquities
.
We
have
an
Advocate
But
God
in
the
Gospell
saith
,
therefore
he
punishes
his
beloved
for
their
sinnes
.
For
whom
he
loveth
he
chasteneth
,
and
whom
be
receiveth
he
scourgeth
.
If
wee
suffer
with
him
,
wee
shall
also
reigne
with
him
.
In
Jerusalem
shall
they
worship
Neither
in
this
Mountaine
,
nor
in
Jerusalem
Gentile
,
Barbarian
He
is
the
Altar
;
The
propitiation
;
The
true
living
Temple
;
The
habitation
of
God
and
the
Saints
;
He
is
the
true
The
true
that
conducts
us
into
the
true
Land
of
He
is
the
that
by
his
death
destroyes
his
enemies
;
He
is
the
true
that
sits
on
the
Throne
for
ever
;
He
is
the
true
Arke
of
our
salvation
;
He
is
the
true
Lamb
;
The
Stape
Goat
;
The
First
borne
;
The
true
Priest
,
Prophet
,
and
King
;
He
is
the
the
true
Rocke
,
out
of
whcih
flow
living
waters
;
He
is
the
true
rest
;
He
is
the
Deliverer
of
his
people
;
He
is
the
true
that
was
sold
into
a
strange
land
to
provide
for
us
against
a
day
of
spirituall
famine
;
He
is
the
true
watchman
and
shepheard
of
his
people
:
I
cannot
now
stand
to
speake
particularly
.
He
should
see
Corruption
selfe-same
that
ascended
first
,
descended
into
the
lowest
part
of
the
earth
,
He
was
raised
justification
Behold
my
hands
and
my
feet
.
He
gave
gifts
unto
men
,
that
he
might
fill
all
things
Sit
thou
on
my
right
hand
,
till
I
make
thine
enemies
thy
footstoole
.
For
his
bloud
speaketh
better
things
then
the
bloud
of
Abel
.
was
made
perfect
through
sufferings
;
for
the
suffering
of
death
he
was
crowned
with
glory
,
and
honour
;
And
because
he
humbled
himselfe
,
therefore
hath
God
exalted
him
,
and
given
him
a
name
above
every
name
;
that
at
,
or
in
his
name
or
power
,
every
knce
should
bow
.
When
I
goe
away
,
viz:
I
will
send
you
the
Spirit
,
and
be
shall
take
of
mine
,
and
shew
it
to
you
;
he
will
guide
you
into
all
truth
.
Oh
that
thou
wouldest
send
forth
thy
light
and
thy
truth
,
let
them
leade
mee
:
Spirit
the
Comforter
I
am
the
light
I
will
teach
you
That
he
reveales
the
mysteries
of
the
Father
Yee
shall
be
all
taught
of
God
.
I
am
the
true
light
Yee
have
an
unction
that
teacheth
you
all
things
.
All
that
the
Father
hath
is
mine
Spirit
shall
take
of
mine
,
and
shew
it
unto
you
.
For
the
fulnesse
of
the
Father
dwels
in
him
Spirit
takes
of
Christ
To
the
Law
and
to
the
Testimony
The
holy
Scriptures
Are
able
to
make
the
man
of
God
perfect
unto
salvation
,
through
faith
in
Jesus
.
But
how
can
you
prove
the
Scriptures
to
be
the
words
of
the
Lord
.
But
there
are
many
things
in
the
Scripture
that
seeme
incredible
;
as
staying
so
many
with
the
Jaw-bone
of
an
Asse
;
and
Christs
being
borne
of
a
Virgin
;
and
Arke
;
and
many
more
Christ
spake
in
Parables
,
how
say
you
then
he
speakes
plainly
?
So
now
thou
speakest
plainly
He
had
rather
speake
five
words
which
he
understood
,
then
ten
thousand
in
an
unknowne
tongue
.
Saul
was
among
the
Prophets
Prince
of
Peace
Captaine
of
the
Lords
hoasts
the
first-borne
heire
of
all
things
was
borne
King
of
the
Jewes
the
first
begotten
Sonne
,
the
expresse
image
of
the
Father
.
Son
,
thy
throne
is
for
ever
and
ever
:
God
hath
made
Lord
of
all
.
A
Sonne
begotten
in
his
Fathers
likenesse
.
Saul
is
fairer
then
the
children
of
men
,
who
in
all
things
hath
the
preheminence
more
excellent
name
then
they
all
:
He
is
King
of
Kings
,
and
Lord
of
Lords
,
and
only
Ruler
of
Princes
He
made
all
things
in
heaven
and
earth
,
and
in
him
they
consist
,
Kingdome
of
heaven
Kingdome
of
God
The
Kingdome
of
God
is
within
you
righteousnesse
,
peace
and
joy
in
the
Holy
Ghost
:
which
onely
an
entrance
is
ministred
to
us
here
Come
yee
blessed
of
my
Father
,
inherit
the
Kingdome
prepared
for
you
:
God
is
all
in
all
not
for
wrath
,
but
conscience
sake
.
But
Christian
Magistrates
may
be
Church
Officers
,
though
others
may
Cesar
the
things
that
are
Cesars
,
and
to
Christ
the
things
that
are
his
.
That
God
may
be
all
in
all
.
What
is
it
for
the
Kingdome
to
be
resigned
up
by
Christ
to
the
Father
?
When
shall
this
Kingdome
be
resigned
up
to
the
Father
?
T
is
when
all
things
shall
be
subdued
unto
him
,
for
he
must
reigne
till
all
his
enemies
are
put
under
him
.
But
say
some
,
though
Christ
may
reigne
in
some
,
yet
he
may
resigne
up
others
unto
the
Father
.
dead
in
sinnes
and
trespasses
For
he
that
knew
no
sinne
was
made
sinne
for
us
,
and
carried
our
sinnes
away
in
his
owne
body
,
and
overcame
death
,
for
he
could
not
be
held
of
death
,
but
ascended
from
the
dead
.
We
sit
in
darknesse
The
God
of
the
world
hath
blinded
our
eyes
:
Mysteries
which
were
before
hid
in
God
:
He
shall
give
light
to
them
that
sit
in
darknesse
.
the
hard
bondage
wherein
it
was
made
to
serve
,
T
is
God
that
worketh
in
us
both
to
will
and
to
doe
,
of
his
good
pleasure
.
Have
not
all
men
free
will
to
be
saved
?
We
are
the
servants
of
sinne
by
nature
:
Whether
every
man
that
wils
salvation
may
have
it
?
For
all
that
hunger
and
thirst
after
righteousnesse
shall
be
filled
.
Who
onely
worketh
to
will
and
doe
of
his
good
pleasure
.
That
rules
in
the
midst
of
his
enemies
:
For
whom
the
Father
foreknew
,
he
did
predestinate
to
be
conformed
to
the
image
of
his
Son
:
whom
he
did
predestinate
he
called
,
and
whom
he
called
he
justified
,
and
whom
he
justified
he
glorified
;
We
love
him
because
he
first
loved
us
We
are
translated
from
the
Kingdome
of
Satan
unto
the
Kingdome
of
his
deare
Son
.
That
enmity
was
put
betweene
the
Serpents
and
the
Womans
seed
.
Strikes
through
Kings
in
the
day
of
his
wrath
,
If
the
world
be
Christs
enemy
,
and
Christ
such
a
mighty
and
just
King
:
how
comes
it
to
passe
he
lets
them
remaine
so
long
unpunished
?
is
unwilling
that
any
should
perish
,
but
that
all
should
come
to
repentance
.
Here
is
the
patience
and
the
faith
of
the
Saints
.
Vnder
whose
feet
the
Father
hath
put
all
things
,
If
all
things
be
put
in
subjection
under
Christs
feet
,
how
is
it
said
he
must
reigne
till
he
hath
subdued
them
:
for
the
first
assertion
seemes
to
imply
he
hath
nothing
at
all
to
conquer
.
Wee
see
not
all
things
put
under
him
,
Sit
thou
on
my
right
hand
till
I
make
thine
enemies
thy
footstole
.
Peter
,
Thinkest
not
thou
that
I
can
pray
to
my
Father
,
and
he
shall
give
me
more
then
twelve
Legions
or
hands
,
of
Angels
:
Let
all
the
Angels
of
God
worship
him
.
Christs
Ministers
Which
powre
out
the
vials
of
Gods
wrath
,
The
Starres
in
their
course
fought
against
Sisera
.
Wither
thou
His
word
is
a
sharpe
sword
able
to
divide
between
the
marrow
and
the
bones
.
Every
word
that
proceedeth
out
of
his
mouth
returneth
not
till
it
hath
accomplished
that
whereto
it
was
sent
.
Our
weapons
are
not
carnell
but
spirituall
;
mighty
to
throw
downe
strong
holds
.
Christ
sits
on
a
white
horse
,
judging
and
making
warre
in
righteousnesse
,
who
is
cloathed
with
a
Vesture
dipt
in
bloud
,
and
his
name
is
called
,
the
Word
of
God
.
Be
thou
faithfull
unto
the
death
and
I
will
give
thee
a
crowne
of
life
.
He
that
loses
his
life
for
Christs
sake
shall
finde
it
:
He
that
believeth
on
mee
I
will
raise
up
at
the
last
day
.
But
may
some
say
,
how
can
this
be
,
that
the
same
body
should
be
raised
againe
which
is
laid
in
the
dust
,
resolved
into
the
foure
Elements
,
eaten
by
wormes
of
the
earth
,
or
fishes
of
the
sea
;
which
fishes
againe
are
eaten
by
men
,
and
become
nourishment
to
them
;
and
so
the
body
suffer
severall
mutations
and
alterations
.
The
Lord
Christ
shall
change
our
vile
bodies
,
according
to
the
working
,
whereby
he
is
able
to
subdue
all
things
to
himselfe
.
Let
there
be
light
,
and
there
was
light
:
Let
us
create
man
in
our
owne
image
:
He
will
raise
up
thy
body
at
the
last
day
:
That
the
Resurrection
the
Scriptures
speake
of
,
is
spirituall
,
accomplished
at
Christs
coming
into
the
soule
;
but
as
for
the
resurrection
of
the
body
,
that
is
a
carnall
thing
.
Philippians
,
Who
shall
change
our
vile
bodies
into
the
fashion
of
his
owne
glorious
body
The
same
Jesus
Whom
yee
crucified
,
hath
God
raised
up
:
Reach
hither
thy
finger
,
and
behold
my
hands
;
and
reach
hither
thy
hand
,
and
thrust
it
into
my
side
;
and
be
not
faithlesse
,
but
believing
.
But
the
Scripture
saith
,
It
is
sowne
a
naturall
body
,
but
shall
be
raised
a
spirituall
body
;
therefore
t
is
not
the
same
body
.
It
is
said
,
As
dyes
the
beast
,
so
dyes
the
man
;
how
then
say
you
,
man
shall
rise
againe
,
except
the
beast
may
likewise
rise
againe
.
Are
there
any
so
brutish
as
to
deny
the
resurrection
of
the
body
the
resurrection
is
past
already
Is
an
erring
concerning
the
faith
.
In
the
resurrection
there
is
neither
marrying
,
nor
giving
in
marriage
:
They
erre
,
not
knowing
the
Scripture
,
nor
the
power
of
God
.
Beloved
,
now
are
we
the
sonnes
of
God
,
and
it
doth
not
yet
appeare
what
we
shall
be
:
but
we
know
,
that
when
he
shall
appeare
,
we
shall
be
like
him
,
for
we
shall
see
him
as
he
is
.
Our
vile
corruptible
bodies
shall
be
then
immortall
,
incorruptible
,
spirituall
and
glorious
.
Let
us
,
as
many
as
be
perfect
,
be
thus
minded
:
And
againe
,
Be
yee
perfect
as
your
Father
is
perfect
:
which
is
a
perfection
in
this
life
;
how
say
you
then
perfection
is
not
to
be
attained
till
the
resurrection
of
the
body
.
Noah
was
a
perfect
man
Paul
,
We
speake
wisedome
to
them
that
are
perfect
.
Psal.
37.
37.
Marke
the
perfect
man
,
and
behold
the
upright
:
Be
thou
perfect
as
I
am
perfect
:
are
we
compleate
in
him
,
who
is
our
fulnesse
.
Not
as
though
I
were
already
perfect
,
or
had
attained
unto
the
resurrection
of
the
dead
,
but
I
presse
forward
Let
as
many
as
be
perfect
be
thus
minded
.
Joh.
5.
29.
Who
is
the
Son
of
man
,
who
is
both
Judge
of
quicke
and
dead
good
and
bad
,
just
and
unjust
,
quicke
and
dead
,
small
and
great
all
nations
,
sheepe
and
goats
:
He
will
render
to
every
man
according
to
his
deeds
a
time
of
refreshing
;
a
time
of
restitution
of
all
things
;
a
time
of
redemption
for
their
bodies
,
t
is
life
eternall
The
righteous
shall
goe
into
life
eternall
Depart
from
mee
yee
cursed
terrour
of
the
Lord
to
them
,
perdition
and
destruction
eternall
fire
hell
kindled
by
the
wrath
of
God
.
That
of
that
day
and
houre
knowes
no
man
,
no
not
the
Angels
in
heaven
,
no
not
the
Son
of
man
himselfe
,
it
comes
,
as
a
theefe
in
the
night
,
The
last
day
The
last
daies
The
day
of
judgement
is
come
already
;
for
Christ
judges
now
in
the
hearts
of
the
Saints
,
which
is
the
true
day
of
judgement
.
He
knoweth
how
to
deliver
the
righteous
,
&
to
reserve
the
unjust
to
the
day
of
condemnation
:
who
are
the
children
of
the
resurrection
,
Come
yee
blessed
of
my
Father
,
inherit
the
Kingdome
prepared
for
you
from
the
foundation
of
the
world
for
it
is
appointed
for
all
men
once
to
dye
are
raised
up
to
condemnation
;
for
after
death
comes
judgement
:
Goe
yee
cursed
of
my
Father
into
everlasting
fire
,
prepared
for
the
Devill
and
his
Angels
;
who
are
likewise
kept
in
chaines
to
the
destruction
of
that
day
,
wherein
all
secrets
of
all
hearts
are
judged
who
of
God
is
made
unto
us
,
wisedome
,
righteousnesse
,
sanctification
and
redemption
.
We
give
glory
to
God
in
believing
:
So
is
faith
the
evidence
of
things
not
seene
,
and
the
substance
of
things
hoped
for
:
peace
with
God
,
victory
over
the
world
,
life
eternall
Christ
come
the
second
time
without
sin
to
salvation
;
for
he
that
shall
come
,
will
come
,
and
will
not
tarry
.
Now
the
just
shall
live
by
faith
;
Now
,
If
I
be
Master
is
my
feare
?
If
I
be
a
Father
,
where
is
my
honour
?
serve
the
Lord
with
feare
,
and
rejoice
before
him
with
trembling
.
Feare
the
Lord
and
his
goodnesse
.
Thy
will
,
and
not
mine
,
be
done
.
not
of
mans
will
but
of
God
that
sheweth
mercy
;
wee
are
all
dead
in
sinne
t
is
in
him
in
whom
onely
the
Father
is
well
pleased
:
Holy
,
Holy
,
Holy
,
How
long
shall
it
be
?
Come
Lord
Jesus
,
come
quickly
:
render
tribulation
to
every
soule
that
obeyes
not
the
Gospell
of
God
,
but
eternall
life
to
them
that
are
faithfull
to
the
death
.
Glorifie
God
in
your
body
and
spirit
:
(
viz:
glad
tydings
Who
was
born
in
the
City
of
David
,
Paul
,
We
preach
Christ
crucified
,
to
them
that
are
called
,
Christ
the
power
of
God
and
the
wisedome
of
God
:
the
Ministry
of
reconciliation
,
the
grace
of
God
revealed
.
eternall
life
is
in
him
Whosoever
believes
in
this
Christ
shall
be
saved
,
and
be
raised
up
at
the
last
day
.
Though
I
Paul
,
or
an
Angel
from
Heaven
,
should
bring
any
other
Gospell
then
that
I
have
already
preached
,
and
yee
have
received
,
let
him
be
accursed
He
that
denies
Christ
to
come
in
the
flesh
is
Anti-Christ
.
made
manifest
,
being
hidden
onely
to
them
that
are
lost
,
whose
mindes
the
God
of
this
World
hath
blinded
For
God
made
manifest
in
the
flesh
,
great
mystery
in
the
forme
of
fire
and
cloven
tongues
to
beare
witnesse
of
the
resurrection
of
Jesus
Christ
:
Peter
,
Must
one
be
ordained
to
be
a
witnesse
of
his
resurrection
.
The
Saints
are
built
upon
the
foundation
of
the
Apostles
,
I
have
laid
the
foundation
God
hath
set
in
his
Church
some
Apostles
,
some
Prophets
,
some
Evangelists
.
Philip
was
an
Evangelist
who
was
endued
with
the
Spirit
,
Philip
went
up
and
downe
preaching
the
Gospell
of
Christ
,
baptizing
both
men
and
women
,
Titus
,
Tychicus
That
he
was
full
of
the
spirit
and
power
.
Acts
21.
10.
)
He
preached
the
Gospell
,
and
did
baptize
.
Barnabas
went
from
Jerusalem
to
Antioch
,
Acts
8.
4.
They
that
were
scattered
abroad
went
every
where
preaching
the
word
That
the
power
of
God
carried
them
forth
to
it
.
And
the
hand
of
the
Lord
was
with
them
(
viz:
Stephen
)
and
a
great
number
believed
and
turned
to
the
Lord
.
These
scattered
brethren
,
say
some
,
may
be
some
of
the
Apostles
.
Acts
8.
1.
They
were
all
scattered
abroad
throughout
the
regions
of
Judea
and
Samaria
,
except
the
Apostles
.
We
confesse
that
you
say
true
,
these
did
preach
the
Gospell
,
but
all
these
are
ceased
,
the
Apostles
dead
,
Evangelists
dead
,
and
the
brethren
who
were
then
gifted
and
enabled
to
preach
;
So
that
we
would
now
know
;
whether
there
be
any
such
Ministers
of
the
Gospell
in
our
daies
;
and
if
there
be
,
how
we
may
know
them
?
I
pray
not
for
these
onely
,
but
for
all
them
which
shall
believe
in
thy
name
,
through
their
word
.
but
one
faith
,
one
Lord
,
one
Gospell
Christ
gave
gifts
unto
men
,
and
he
gave
some
Apostles
,
and
some
Prophets
,
and
some
Evangelists
,
and
some
Pastors
and
Teachers
,
for
the
perfecting
of
the
Saints
,
for
the
worke
of
the
Ministry
,
till
we
all
come
in
the
unity
of
the
faith
,
and
of
the
knowledge
of
the
Son
of
God
,
unto
a
perfect
man
,
unto
the
measure
of
the
stature
of
the
fulnesse
of
Christ
.
But
what
are
the
markes
of
those
true
Ministers
that
wee
may
know
Believe
not
every
spirit
,
but
try
the
spirits
:
Hereby
know
yee
the
spirit
of
God
;
Every
spirit
that
confesseth
that
Jesus
Christ
is
come
in
the
flesh
,
is
of
God
:
t
is
to
know
the
mystery
hid
from
ages
:
Goe
preach
the
Gospell
;
he
that
believeth
,
and
is
baptized
,
shall
be
saved
.
The
hand
of
the
Lord
was
with
them
,
and
many
were
converted
:
There
are
many
deceivers
entred
into
the
world
,
but
yee
have
an
unction
that
teacheth
you
:
But
the
Apostles
of
Christ
,
and
them
that
preached
the
Gospell
,
did
worke
signes
and
miracles
to
confirme
their
doctrine
;
so
that
if
there
be
any
true
Ministers
,
they
are
able
to
doe
the
like
.
Mathew
,
Marke
,
Luke
those
that
should
believe
in
their
word
should
worke
miracles
:
Lydia
,
whose
heart
God
opened
at
Pauls
preaching
Are
all
workers
of
miracles
The
proofe
of
Christ
speaking
in
him
,
was
mighty
in
them
Examine
themselves
whether
they
were
in
the
faith
It
is
true
,
miracles
were
not
worked
by
all
:
for
all
,
as
Paul
saith
,
are
not
workers
of
miracles
;
but
notwithstanding
miracles
were
wrought
when
they
first
planted
the
Churches
;
and
since
that
the
Churches
have
apostatised
,
and
none
have
beene
found
holding
the
faith
:
so
that
miracles
are
againe
requisite
for
the
beginning
or
planting
of
the
Churches
of
Christ
againe
,
as
at
the
first
.
Booke
of
the
Law
finde
,
that
they
must
put
away
strange
wives
,
dwell
in
booths
,
that
the
Aminonites
and
Moabites
should
not
come
into
the
Congregation
of
the
Lord
.
according
to
the
good
hand
of
God
upon
them
,
Let
his
habitation
be
desolate
,
and
his
Bishorick
,
let
another
take
Judas
his
stead
They
have
Moses
and
the
Prophets
,
John
,
And
many
other
signes
,
truly
,
did
Jesus
,
which
are
not
written
in
this
Booke
:
But
these
are
written
,
that
yee
might
believe
that
Jesus
is
the
Christ
,
the
Son
of
God
.
Through
faith
in
Christ
Jesus
,
are
able
to
make
us
perfect
to
every
good
worke
.
with
power
,
signes
,
and
lying
wonders
.
But
certainly
seeing
so
many
pretend
to
speake
by
the
spirit
,
and
to
be
sent
by
the
spirit
,
and
there
is
but
one
true
,
proper
preaching
the
word
of
truth
;
and
yet
these
crosse
,
oppose
and
contradict
each
other
;
how
shall
I
know
which
to
embrace
?
there
must
be
some
miracle
to
confirme
the
truth
from
errour
.
after
a
signe
,
like
a
foolish
and
adulterous
generation
But
if
they
be
true
Ministers
of
the
Gospell
,
why
doe
they
not
doe
,
as
the
Apostles
preach
the
Gospell
to
every
creature
?
Yea
and
Nay
,
but
Yea
and
Amen
in
Christ
Jesus
:
Not
in
the
entising
words
of
mans
wisedome
,
but
in
demonstration
of
spirit
and
power
Teach
them
to
observe
all
things
which
I
have
commanded
you
.
Goe
yee
therefore
and
teach
all
Nations
,
baptizing
them
;
teaching
them
to
observe
all
things
which
I
have
commanded
you
Marke
16.
15
,
16.
Goe
preach
the
Gospell
to
every
Creature
;
he
that
believeth
and
is
baptized
,
&c.
to
repent
,
and
be
baptized
.
They
that
gladly
received
the
word
Peter
)
were
baptized
:
And
many
in
Samaria
,
which
believed
,
both
men
and
women
were
baptized
,
Acts
8.
12.
The
Eunuch
,
the
Gaoler
,
Lydia
,
Crispus
,
and
many
Corinthians
,
were
baptized
,
Acts
John
1.
21.
Acts
The
Baptisme
of
the
Holy
Ghost
and
fire
,
Math.
Acts
1.
5.
Yee
shall
be
baptized
with
the
Holy
Ghost
not
many
daies
hence
.
Acts
2.
There
appeared
cloven
tongues
,
like
as
of
fire
,
and
they
sate
upon
each
of
them
;
and
they
were
all
filled
with
the
Holy
Ghost
,
and
began
to
speak
with
other
tongues
,
as
the
spirit
gave
them
utterance
.
There
sate
cloven
tongues
,
like
fire
,
upon
the
heads
of
the
Apostles
:
they
were
confounded
,
amazed
and
mervailed
I
have
a
Baptisme
to
be
baptized
withall
,
and
how
am
I
streigthned
in
my
spirit
,
till
that
be
accomplished
.
We
beare
about
in
our
bodies
the
dyings
of
the
Lord
Jesus
.
But
some
may
say
,
T
is
true
,
there
is
a
Baptisme
of
water
of
the
spirit
and
fire
,
and
of
afflictions
;
but
is
there
not
a
Baptisme
of
the
spirit
besides
that
Baptisme
of
the
Holy
Ghost
and
fire
(
which
,
you
say
,
consists
in
new
tongues
,
and
miraculous
visible
appearances
of
the
spirit
)
which
Baptisme
of
the
spirit
is
the
worke
of
Gods
spirit
upon
the
heart
in
believing
,
and
the
like
;
according
to
that
in
Titus
,
We
are
saved
by
the
washing
of
regeneration
,
&c.
Tit.
Peter
,
Repent
and
be
baptized
,
and
yee
shall
receive
the
gifts
of
the
Holy
Ghost
,
Acts
The
Pharisees
drinke
not
,
but
first
wash
.
there
cups
All
power
is
given
to
me
in
heaven
and
in
earth
;
Go
yee
therfore
and
teach
all
Nations
,
baptizing
them
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
Holy
Ghost
.
Goe
yee
into
all
the
world
,
and
preach
the
Gospell
to
every
Creature
,
he
that
believeth
and
is
baptized
,
shall
be
saved
.
And
these
signes
shall
follow
them
that
believe
,
they
shall
speake
with
new
tongues
,
and
worke
many
miracles
:
But
some
may
say
,
It
is
not
said
those
signes
should
follow
them
that
were
baptized
,
but
them
that
believed
.
follow
them
that
believe
But
he
that
believeth
and
is
baptized
,
shall
be
saved
.
These
signes
shall
follow
them
that
believe
;
in
my
name
they
shall
cast
out
Devils
,
and
speake
with
new
tongues
.
that
believeth
and
is
baptized
Goe
teach
all
Nations
,
baptizing
them
.
John
,
Hee
Christ
,
shall
baptize
thee
with
the
Holy
Ghost
and
fire
.
But-may
some
say
,
The
Holy
Ghost
was
given
by
the
laying
on
of
the
hands
of
the
Apostles
;
and
so
he
bids
them
teach
and
baptize
;
that
is
to
say
,
doe
you
teach
,
and
be
you
instruments
,
through
your
ministry
of
baptizing
others
with
the
Holy
Ghost
:
So
that
in
this
sense
they
did
baptize
,
as
they
were
instrumentall
in
the
hand
of
God
.
Acts
8.
verse
Paul
planteth
,
and
Apollo
watereth
,
but
God
gives
the
blessing
:
But
it
may
be
,
the
Baptisme
of
the
spirit
in
the
second
sense
,
of
regeneration
or
renovation
;
according
to
that
in
Titus
3.
4.
which
is
meant
in
Mathew
and
Marke
before
mentioned
.
He
that
believeth
But
may
some
yet
say
,
You
speake
of
another
Baptisme
,
of
afflictions
and
though
it
may
not
be
meant
of
any
of
the
former
,
yet
it
may
be
of
this
.
But
though
it
may
not
be
understood
of
internall
afflictions
,
yet
it
may
be
of
Conformity
to
Christs
death
Acts
2.
38.
Then
Peter
said
unto
them
,
Repent
,
and
be
baptized
every
one
of
you
in
the
name
of
Jesus
Christ
,
for
the
remission
of
sinnes
,
and
yee
shall
receive
the
gift
of
the
Holy
Ghost
.
Acts
8.
12
,
13.
When
they
believed
,
Philip
preaching
the
things
concerning
the
Kingdome
of
God
;
and
the
name
of
Jesus
Christ
,
they
were
baptized
,
both
men
and
women
.
Then
Simon
himselfe
believed
also
;
and
when
he
was
baptized
,
he
continued
with
Philip.
verse
16.
The
Holy
Ghost
was
then
fallen
on
none
of
them
,
for
they
were
onely
baptized
in
the
name
of
the
Lord
Jesus
:
was
in
the
gall
of
bitternesse
,
and
bond
of
iniquity
,
whose
heart
was
not
right
in
the
sight
of
God
,
verse
But
,
notwithstanding
all
this
,
may
some
say
,
These
are
but
arguments
,
where
doth
the
Scripture
speake
of
Baptisme
with
water
,
either
commanded
or
practised
in
the
name
of
the
Lord
Jesus
?
Philip
and
the
Eunuch
came
unto
a
certaine
water
,
and
the
Eunuch
said
,
here
is
water
,
what
hindereth
but
I
may
be
baptized
?
If
thou
believest
with
all
thy
heart
,
thou
mayst
:
so
they
went
both
into
the
water
,
and
Philip
baptized
him
.
Commanded
them
to
be
baptized
in
the
name
of
the
Lord
.
Surely
you
need
not
to
spend
so
much
time
or
paper
,
in
the
proofe
of
a
thing
that
is
so
evident
All
power
in
heaven
and
earth
is
given
to
mee
;
Goe
yee
therefore
,
preach
and
baptize
But
some
may
say
,
The
Baptisme
of
water
is
Johns
Baptisme
;
for
John
saith
,
I
baptize
you
with
water
,
but
he
that
cometh
after
me
,
shall
baptize
you
with
the
Holy
Ghost
and
fire
.
Math.
21.
25.
The
word
of
God
came
to
John
in
the
wildernesse
:
To
be
sent
from
God
also
.
All
power
is
given
to
me
in
heaven
and
earth
;
Goe
yee
therefore
,
teach
and
baptize
.
That
Christ
is
come
,
dead
,
risen
,
ascended
up
to
heaven
,
and
sitteth
at
Gods
right
hand
.
For
this
is
the
Antichrist
that
denies
Christ
to
be
come
in
the
flesh
,
dead
and
risen
againe
.
All
Judea
and
Jerusalem
came
out
to
be
baptized
in
Jordan
:
Go
preach
the
Gospell
to
every
Creature
;
viz.
I
must
decrease
I
baptize
you
with
water
,
but
Christ
shall
baptize
you
with
the
spirit
and
fire
:
Iohns
:
Iohns
Paul
planteth
,
and
Apollo
watereth
,
but
it
is
God
that
gives
the
blessing
water
baptisme
Baptisme
of
water
baptisme
of
water
If
I
be
a
King
,
where
is
my
honour
?
Arise
,
why
tarryest
thou
?
and
be
baptized
,
For
our
bodies
are
the
temples
of
the
Holy
Ghost
.
To
be
buried
with
him
in
Baptisme
.
We
are
buried
with
him
Gal.
3.
27.
As
many
of
you
as
have
beene
baptized
into
Christ
,
have
put
on
Christ
.
For
by
one
spirit
are
wee
all
baptized
into
one
body
,
1
Cor.
Goe
teach
all
Nations
,
baptizing
them
in
or
into
the
name
of
the
Father
,
Son
and
Holy
Ghost
:
He
thankes
God
he
baptized
no
more
of
the
Corinths
,
For
how
beautifull
are
the
feet
of
him
that
bringeth
glad
tydings
:
glorifie
God
in
soule
,
body
and
spirit
.
Barnabas
sent
from
Jerusalem
to
Antioch
,
being
a
good
man
,
and
full
of
the
spirit
:
Thus
was
Paul
and
Barnabas
separated
by
the
Church
for
the
worke
of
the
Lord
.
It
is
true
,
say
some
,
many
may
preach
the
Gospell
,
but
are
there
any
who
so
preach
it
as
the
Apostles
did
?
for
the
word
in
the
Greeke
,
speaking
of
the
Apostles
preached
,
is
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
;
So
saith
Christ
in
his
Commission
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
:
Preach
the
Gospell
:
which
holds
forth
a
preaching
with
authority
,
having
a
message
to
deliver
;
which
word
comes
from
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
which
signifies
,
a
Gryer
:
So
that
the
Apostles
preached
even
by
way
of
Preclamation
,
as
it
were
:
But
speaking
of
the
scattered
brethren
,
They
went
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
that
is
,
Preaching
after
such
a
manner
as
any
other
might
doe
;
declaring
the
Gospell
of
peace
:
but
so
,
that
the
administration
of
Baptisme
is
tyed
to
such
who
preach
in
the
first
sense
,
and
not
to
them
that
preach
in
the
latter
sense
.
Acts
,
verse
They
believed
Philip
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
Evangelizing
or
preaching
the
things
that
concerne
the
Kingdome
of
God
.
They
went
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
preaching
the
word
to
none
but
the
Jewes
:
He
that
believeth
and
is
baptized
,
shall
be
saved
,
But
may
some
say
,
Many
that
have
professed
to
be
the
true
administrators
of
this
Ordinance
,
and
have
administred
it
upon
severall
persons
,
doe
now
deny
it
:
so
that
except
there
be
some
visible
,
miraculous
demonstration
between
them
that
doe
truly
preach
the
truth
,
who
are
really
sent
of
God
;
and
them
that
onely
seeme
to
be
so
,
and
in
truth
are
not
;
we
are
like
to
be
deceived
in
the
Administrator
,
and
so
the
Ordinance
will
be
without
effect
.
He
that
believeth
and
is
baptized
:
What
hindred
that
he
might
not
be
baptized
)
If
thou
believest
with
all
thy
heart
,
thou
mayst
.
Crispus
and
many
Corinthians
believed
and
were
baptized
:
repent
and
gladly
receive
the
word
:
But
may
some
say
,
It
is
true
,
visible
believers
are
subjects
of
Baptisme
;
so
also
are
the
Infants
of
believing
parents
:
therefore
you
doe
amisse
to
restrain
it
to
them
that
make
an
outward
profession
of
the
Gospell
.
the
Doctrines
of
God
their
owne
traditions
.
Goe
teach
all
Nations
,
baptizing
them
.
But
say
some
,
they
are
to
baptize
those
that
they
teach
,
which
teaching
is
their
outward
declaration
of
the
Word
;
so
that
to
whom
they
outwardly
preach
the
word
they
may
administer
baptism
.
who
hear
the
word
and
obey
it
not
,
Marke
,
Goe
preach
the
Gospel
to
every
creature
,
and
he
that
believeth
and
is
baptized
shall
be
saved
,
But
may
some
say
,
that
children
of
Believers
are
in
the
Covenant
,
and
so
are
not
of
the
world
;
therefore
they
may
be
Baptized
.
covenant
of
grace
Esau
Ro.
9.
if
we
believe
,
we
are
Abrahams
children
But
the
promise
is
said
to
be
unto
them
,
The
promise
is
to
you
and
to
your
children
;
therefore
if
the
promise
be
unto
them
,
why
may
not
they
have
the
Seale
of
the
promise
?
many
as
the
Lord
our
God
shall
call
But
children
were
circumcised
;
and
Baptisme
comes
in
the
roome
of
Circumcision
,
therefore
may
children
be
baptized
.
Lot
,
Job
But
yet
some
say
,
Circumcision
came
in
the
roome
of
Baptisme
;
and
so
those
persons
that
might
be
circumcised
,
may
also
be
baptized
:
which
proves
the
Baptisme
of
Infants
.
viz:
Coloss
circumcision
of
the
heart
Which
is
by
the
Circumcision
of
Christ
.
Buried
with
him
in
Baptisme
,
wherein
also
yee
are
risen
with
him
through
the
faith
of
the
operation
of
God
:
As
ye
have
therefore
received
Christ
the
Lord
,
so
walke
ye
in
him
Rooted
and
built
up
in
him
,
and
stablished
in
the
faith
,
John
Baptist
Though
we
have
not
an
expresse
command
to
baptize
infants
,
yet
there
is
a
virtuall
command
in
Circumcision
But
children
were
dedicated
to
the
Lord
formerly
,
therefore
they
may
be
Those
who
heretofore
were
baptized
,
were
dipped
or
plunged
into
a
deep
water
:
Philip
and
the
Eunuch
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
they
both
went
downe
,
or
descended
,
into
the
water
;
and
Philip
baptized
,
or
dipped
,
or
plunged
him
into
the
water
;
and
they
both
ascended
out
of
the
water
,
Acts
He
was
dipped
by
John
,
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
into
Jordan
John
and
Christ
ascended
from
out
of
Jordan
,
Marke
But
may
some
say
,
T
is
true
,
Dipping
was
used
then
,
but
it
was
in
hot
Countryes
:
if
you
should
doe
so
now
,
it
would
endanger
their
health
;
and
if
we
should
doe
so
to
infants
,
it
would
endanger
their
lives
:
therefore
we
cannot
thinke
this
to
be
fit
in
our
cold
Countryes
.
But
surely
this
way
is
not
civill
for
men
to
baptize
women
in
the
water
but
God
will
have
us
doe
all
things
with
civility
and
modesty
.
Coloss.
2.
12.
We
are
buried
with
him
in
Baptisme
.
But
yet
some
object
,
That
Christs
bloud
is
called
,
the
bloud
of
sprinkling
:
so
that
the
death
of
Christ
is
as
well
represented
by
sprinkling
as
dipping
.
Heb.
12.
24.
Moses
sprinkled
the
bloud
upon
the
people
,
which
sprinkling
sanctified
to
the
purifying
of
the
flesh
:
sprinkled
upon
the
Conscience
,
Heb.
10.
22.
Heb.
12.
24.
To
be
buried
and
risen
with
him
in
Baptisme
,
Col.
Eunuch
,
If
thou
beleevest
with
all
thy
heart
,
thou
mayest
,
without
me
you
can
doe
nothing
Paul
,
I
can
doe
all
things
through
Christ
,
that
strengtheneth
me
is
given
to
me
,
therefore
goe
yee
i
confesse
may
a
man
say
't
is
the
power
of
Christ
that
neables
us
to
do
of
his
good
pleasure
,
but
I
desire
to
know
whether
every
Saint
at
all
times
hath
not
a
power
to
doe
every
thing
commanded
by
God
?
the
Devil
beguiled
Eve
If
this
be
true
,
how
comes
it
to
passe
,
that
so
many
Saints
complaine
for
want
of
power
to
doe
the
things
that
are
good
,
as
saith
,
to
will
is
present
with
me
,
but
how
to
performe
I
know
not
,
and
againe
the
good
that
I
would
doe
,
that
I
doe
not
,
and
the
evill
that
I
would
not
doe
,
that
doe
I
?
Paul
,
who
shall
deliver
me
.
by
which
we
overcome
the
world
,
thanks
be
to
God
who
hath
delivered
me
.
But
doe
you
judge
that
the
reason
why
men
in
our
dayes
doe
not
submit
to
this
and
other
ordinances
of
Christ
,
is
for
want
of
a
power
in
them
.
he
knew
not
how
to
do
what
was
good
,
Till
Christ
come
again
the
second
time
,
without
sin
to
salvation
to
raise
up
our
vile
naturall
bodies
,
and
make
them
like
his
own
glorious
body
,
Goe
yee
therefore
,
&c.
Teaching
them
to
observe
all
things
,
whatsoever
I
have
commanded
you
,
and
lo
,
I
am
with
you
alway
,
even
unto
the
end
of
the
World
.
Amen
.
to
the
end
of
the
world
is
not
yet
,
neither
knoweth
any
man
,
the
houre
thereof
.
But
by
the
end
of
the
world
,
we
may
understand
the
utmost
parts
of
the
earth
,
and
so
Christ
was
with
them
to
the
utmost
part
of
the
earth
.
I
will
be
with
you
alwayes
,
to
the
end
of
the
World
,
Goe
teach
,
and
baptize
,
teaching
them
to
observe
all
things
I
commanded
you
,
and
loe
,
I
am
with
you
to
the
end
of
the
World
.
And
he
gave
some
Apostles
,
&c.
For
the
perfecting
of
the
Saints
,
till
we
all
come
in
the
unity
of
the
faith
,
and
of
the
knowledge
of
the
Son
of
God
,
unto
a
perfect
man
,
unto
the
measure
of
the
stature
of
the
fulnesse
of
Christ
.
They
received
not
the
promises
,
God
having
provided
some
better
thing
for
us
,
that
they
without
us
should
not
be
made
perfect
.
Paul
,
I
,
as
a
wise
master
builder
,
have
laid
the
foundation
,
and
another
buildeth
thereon
:
The
Saints
are
built
upon
the
foundation
of
the
Apostles
and
Prophets
,
Jesus
Christ
himselfe
being
the
Corner
stone
.
And
I
say
also
unto
thee
,
that
thou
art
Peter
;
and
upon
this
rock
I
will
build
my
Church
,
and
the
gates
of
hell
shall
not
prevaile
against
it
.
For
no
other
foundation
can
any
man
lay
,
then
that
which
is
already
laid
,
even
the
Lord
Jesus
.
that
fils
all
in
all
That
the
gates
of
hell
shall
not
prevaile
against
it
.
But
may
some
say
,
The
gates
of
hell
did
prevaile
against
many
Vnto
him
be
glory
in
the
Church
by
Christ
Jesus
,
throughout
all
ages
,
world
without
end
,
Amen
.
but
to
the
end
of
the
world
,
in
all
ages
.
Neither
pray
I
for
these
onely
,
but
for
them
also
which
shall
believe
on
me
also
through
their
word
,
John
Paul
,
As
we
have
said
before
,
so
say
I
now
againe
,
If
any
man
preach
any
other
Gospell
unto
you
,
then
that
we
have
preached
,
and
you
have
received
,
though
it
be
an
Angell
from
heaven
,
let
him
be
accursed
,
Galath
.
The
everlasting
Gospell
,
Rev.
Goe
preach
the
Gospell
,
he
that
believeth
and
is
baptized
To
the
end
of
the
world
.
The
last
daies
,
wherein
Christ
himselfe
hath
spoken
to
us
,
Heb.
Yee
know
not
in
what
houre
your
Lord
shall
come
:
therefore
watch●
What
I
say
unto
you
,
I
say
unto
all
;
Watch
:
Israel
,
Now
all
these
things
hapned
to
them
for
ensamples
,
and
they
are
written
for
our
admonition
,
upon
whom
the
ends
of
the
world
are
come
,
Timothy
,
And
the
things
that
thou
hast
heard
of
mee
among
many
witnesses
,
the
same
commit
thou
to
faithfull
men
,
who
shall
be
able
to
teach
others
also
,
One
of
the
first
principles
of
Religion
,
Heb.
SOme
say
,
John
baptized
with
water
,
but
Christ
with
the
Holy
Ghost
and
fire
;
So
that
John
saith
,
I
must
decrease
,
but
he
must
encrease
:
from
whence
they
conclude
,
that
water
Baptisme
must
decrease
,
and
He
,
Christ
,
and
his
Baptisme
of
the
spirit
,
must
encrease
.
Iohn
I
must
decrease
But
Christ
saith
to
the
woman
of
Samaria
,
Woman
believe
me
,
the
houre
cometh
when
you
shall
,
neither
in
this
mountaine
,
nor
yet
at
Jerusalem
,
worship
the
Father
:
But
the
houre
cometh
,
and
now
is
,
when
the
true
worshippers
shall
worship
the
Father
in
spirit
and
in
truth
:
which
is
an
argument
,
that
Baptism
of
water
is
no
part
of
the
worship
of
God
;
for
that
is
outward
,
and
God
will
be
worshipped
in
spirit
.
Iohn
Neither
at
Jerusalem
,
nor
at
this
Mountaine
.
The
houre
is
already
come
,
when
those
that
worship
God
worship
him
in
spirit
and
truth
.
But
Baptisme
of
water
is
a
fleshly
thing
,
an
outward
thing
,
which
cannot
be
admitted
into
the
Kingdome
of
heaven
:
for
the
Apostle
saith
,
the
Kingdome
of
God
is
not
meat
and
drinke
,
but
righteousnesse
,
and
peace
,
and
joy
in
the
Holy
Ghost
.
Rom.
The
Kingdome
of
God
is
not
meate
and
drinke
:
But
righteousnesse
,
&c.
Suffer
me
,
for
thus
it
becometh
me
to
fulfill
all
righteousnesse
:
But
Paul
cals
it
,
a
fleshly
thing
;
for
he
saith
,
We
are
the
Circumcision
which
worship
God
in
the
spirit
,
and
rejoice
in
Christ
Jesus
,
and
have
no
confidence
in
the
flesh
:
So
that
Paul
relinquishes
all
outward
things
,
as
Baptism
,
and
the
like
,
as
fleshly
,
worshipping
God
in
the
spirit
,
Philip.
But
water
Baptisme
ceased
,
when
spirit
Baptisme
came
in
,
and
was
not
to
continue
after
that
;
for
fire
Baptisme
devoures
water
Baptisme
.
(
for
the
Holy
Ghost
fell
on
them
as
on
the
Apostles
,
Acts
But
some
say
,
The
Baptisme
of
water
was
onely
used
in
the
minority
or
infancy
of
the
Church
:
therefore
when
the
Church
grew
higher
in
the
knowledge
of
God
,
they
laid
aside
these
things
:
Therefore
is
it
said
in
the
Hebrewes
,
We
must
leave
the
principles
of
the
doctrines
of
Christ
,
and
go
on
unto
perfection
;
of
which
principles
Baptisme
is
one
,
which
we
ought
now
to
leave
,
Hebr.
They
had
need
to
have
them
taught
againe
:
For
their
time
they
had
need
to
have
beene
teachers
of
others
:
I
,
but
say
some
,
The
Apostle
saith
,
He
forgets
those
things
that
are
behind
,
and
reached
forth
to
those
things
that
are
before
;
So
that
we
must
not
onely
leave
them
,
but
forget
them
,
Phil.
James
,
Commends
them
that
are
not
forgetfull
hearers
but
doers
of
the
word
.
But
,
notwithstanding
,
surely
to
be
baptized
is
to
know
Christ
after
the
flesh
:
therefore
saith
Paul
,
Though
we
have
knowne
Christ
himselfe
after
the
flesh
,
yet
henceforth
know
we
no
man
after
the
flesh
,
no
not
Christ
himselfe
,
New
Testament
According
to
the
flesh
to
be
an
Israelite
,
circumcised
the
eight
day
,
and
not
a
sinner
of
the
Gentiles
.
now
there
is
neither
Jew
nor
Gentile
,
bond
nor
free
,
Barbarian
nor
Scythian
,
Male
nor
female
,
but
all
are
one
in
Christ
Iesus
:
Paul
,
verse
If
any
man
be
in
Christ
,
he
is
a
new
Creature
,
old
things
are
past
away
:
Paul
,
We
serve
God
not
in
the
oldnesse
of
the
letter
,
but
in
the
newnesse
of
the
spirit
:
which
were
done
away
in
Christ
.
But
the
Scripture
saith
,
If
yee
be
dead
with
Christ
from
the
rudiments
of
the
world
;
why
,
as
though
living
in
the
world
,
are
yee
subject
to
ordinances
(
Touch
not
,
tast
not
,
handle
not
;
which
all
are
to
perish
with
the
using
)
after
the
commandements
and
doctrines
of
men
;
which
directly
speakes
against
Ordinances
;
how
then
can
you
plead
for
the
ordinance
of
water
Baptisme
,
or
any
other
outward
Ordinance
?
Col.
rudiments
of
the
world
,
the
doctrines
and
commands
of
men
in
the
things
of
God
:
for
they
perish
in
the
using
spirituall
worship
Corinths
,
For
keeping
the
Ordinances
he
delivered
to
them
,
It
is
true
,
the
Apostles
did
practise
Baptisme
of
water
,
but
they
did
it
only
as
an
outward
Ceremony
of
baptisme
,
which
was
not
easily
layd
down
,
and
so
they
practised
Circumcision
.
Iohns
baptisme
Jewes
,
Paul
Timothy's
mother
was
a
Jew
if
they
were
circumcised
,
Christ
should
Profit
them
nothing
:
But
some
other
object
from
That
the
disciples
are
there
commanded
to
baptize
into
the
name
,
not
in
the
Name
of
the
Father
,
&c.
that
is
into
the
virtue
of
the
Father
,
or
into
the
Father
himself
,
which
is
only
true
in
the
baptism
of
the
spirit
,
so
that
that
baptism
cannot
be
meant
a
baptism
of
water
.
of
Paul
to
plant
Apollo
to
water
,
but
only
of
the
Lord
to
give
the
blessing
:
were
you
baptized
into
the
name
of
Paul
,
But
they
are
commanded
to
baptize
into
the
Name
of
Father
,
Son
and
Spirit
,
which
was
not
that
baptisme
of
water
,
the
Apostles
practised
,
for
that
is
said
to
be
only
in
the
Name
of
the
Lord
Jesus
;
therfore
for
you
to
baptize
with
water
in
the
Name
of
Father
,
Son
,
and
Spirit
,
is
contrary
to
the
Apostles
practise
.
in
the
Name
of
Father
,
Son
,
and
Spirit
Baptize
in
the
Name
of
the
Lord
Jesus
,
Baptize
in
the
Name
of
the
Lord
Jesus
Baptize
in
the
Name
of
the
Father
,
Son
,
and
Spirit
Shew
us
the
Father
,
Iesus
answered
and
said
,
have
I
beene
so
long
time
with
you
,
and
yet
hast
thou
not
known
me
He
that
hath
seene
me
hath
seen
the
Father
,
and
how
sayest
thou
shew
us
the
Father
,
I
am
in
the
Father
,
and
the
Father
in
me
.
Though
I
goe
away
,
I
will
come
to
you
,
and
I
will
send
the
Spirit
the
Comforter
I
Baptize
in
the
name
of
the
Father
,
Son
,
and
holy
Ghost
,
But
Christ
saith
not
,
Goe
,
Baptize
with
water
,
but
only
Baptize
;
now
for
any
one
to
say
,
he
meant
with
water
,
is
to
adde
a
consequence
of
their
own
,
for
Scripture
,
and
to
speak
that
which
Christ
intends
not
.
The
Scriptures
say
There
is
but
one
Lord
,
one
Faith
,
one
Baptisme
,
which
Baptisme
is
a
Baptisme
of
the
Spirit
;
therefore
,
for
you
to
say
Christ
hath
a
Baptisme
of
water
,
is
to
make
two
Baptismes
,
whereof
one
of
them
is
of
your
own
invention
;
for
to
say
Christ
hath
two
Baptisms
,
is
to
give
the
Scriptures
the
ly
.
There
is
one
Faith
the
Water
,
the
Spirit
,
and
blood
,
the
three
Witnesses
in
earth
,
agree
in
one
But
say
others
what
say
you
to
that
of
he
thanks
God
he
had
baptized
none
of
them
,
but
few
families
;
and
saith
,
he
was
not
sent
to
baptize
,
but
to
preach
the
Gospell
,
now
if
Christ
had
given
a
Commission
to
them
,
so
to
doe
,
very
ill
observed
it
,
that
baptized
so
few
;
but
certainly
no
such
Commission
was
given
,
for
if
there
had
,
how
could
truly
say
,
I
was
not
sent
to
baptize
,
which
surely
will
not
easily
be
answered
.
I
thank
God
I
Baptized
none
of
you
,
of
Paul
,
another
of
Apollos
lest
they
should
say
,
they
were
baptized
into
his
own
name
I
baptized
none
of
you
baptized
.
Acts.
Christ
sent
him
not
to
baptize
,
but
to
preach
the
Gospel
Samuel
,
they
have
not
rejected
thee
,
but
they
have
rejected
me
,
that
I
should
not
reign
over
them
,
I
spake
not
unto
your
fathers
,
nor
commanded
them
in
the
day
that
I
brought
them
up
out
of
the
Land
of
concerning
burnt-offerings
,
or
sacrifices
:
But
this
thing
commanded
I
them
,
saying
,
obey
my
voyce
.
I
have
planted
,
Apollo
watered
,
neither
he
that
planted
,
nor
he
that
watered
were
any
thing
,
a
wise
master
builder
But
if
this
be
true
,
how
did
Paul
fulfill
that
command
of
Christ
,
saying
,
Goe
teach
and
baptize
;
if
that
Baptisme
be
meant
of
water
,
in
the
28.
of
Mathew
.
To
make
and
baptize
more
Disciples
then
John
,
when
indeed
he
himselfe
baptized
not
,
but
his
Disciples
did
it
.
Cornelius
,
Acts
T
is
true
,
may
some
say
,
These
were
practised
in
the
imperfect
state
of
the
Saints
,
wherein
they
lived
under
shadowes
;
but
now
all
shadowes
are
done
away
,
and
that
which
is
perfect
is
come
;
so
that
we
are
not
now
to
practise
water
Baptisme
,
which
is
a
shadow
,
an
imperfect
thing
.
Solomons
Song
We
may
see
Iesus
face
to
face
,
who
see
now
through
a
glasse
darkely
.
We
see
but
in
part
,
and
I
have
not
already
attained
,
but
presse
forward
.
But
notwithstanding
all
this
that
you
have
said
,
it
seemes
to
me
,
may
some
say
,
Baptisme
was
onely
used
in
the
infancy
of
the
Church
;
for
we
finde
not
the
Apostles
pressing
of
it
afterwards
,
neither
to
the
Romans
,
Corinths
,
nor
in
any
of
his
Epistles
,
which
surely
he
would
have
done
had
it
beene
of
such
concernment
.
Acts
of
the
Apostles
But
yet
some
are
ready
further
to
object
against
Baptisme
of
water
,
and
say
nothing
enters
into
,
or
hath
a
being
in
the
Kingdome
of
God
,
but
that
which
abides
for
ever
;
but
water
must
perish
,
therefore
it
cannot
be
in
the
Kingdome
of
God
.
Prophesies
shall
faile
,
1
Cor.
That
which
you
have
said
,
is
true
,
proves
Saints
may
be
baptized
with
water
;
but
yet
it
is
an
indifferent
thing
,
and
so
it
is
no
great
matter
if
it
be
left
undone
.
Math.
28.
Marke
,
the
last
,
Goe
preach
and
baptize
Repent
,
and
be
baptized
Psalme
45.
All
glorious
within
,
whose
cloathing
is
of
wrought
gold
.
T
is
a
yoake
Christs
yoake
,
whose
yoake
is
easy
,
and
his
burden
is
light
:
Church
or
Congregation
Acts
2.
42.
They
continued
stedfastly
in
the
Apostles
doctrine
and
fellowship
,
and
in
breaking
of
bread
,
and
prayers
.
verse
47.
And
the
Lord
added
to
the
Church
daily
such
as
should
be
saved
.
Those
that
believed
consorted
to
Paul
and
Silas
:
and
cleaved
to
the
Apostles
,
verse
they
are
members
one
of
another
.
That
the
most
High
dwelleth
not
in
Temples
made
with
hands
,
Acts
17.
24.
But
in
the
contrite
and
broken
heart
called
out
Peter
,
who
hath
called
you
out
of
darknesse
.
1
Peter
.
delivered
from
the
power
of
darknesse
,
and
translated
into
another
Kingdome
redeemed
from
the
vaine
conversation
of
the
world
received
by
tradition
from
their
fathers
,
we
had
our
conversation
amongst
children
of
disobedience
in
times
past
,
in
the
lusts
of
our
flesh
,
but
God
who
had
mercy
on
us
,
hath
quickened
us
,
when
we
were
dead
in
sins
.
come
forth
of
Babylon
,
out
of
confusion
,
and
to
touch
no
unclean
thing
,
therfore
,
What
an
agreement
hath
the
temple
of
the
Lord
,
with
idols
;
wherefore
come
out
from
amongst
them
,
and
be
yee
separate
,
saith
the
Lord
,
and
touch
not
the
unclean
thing
.
are
not
built
upon
the
Rock
Christ
,
and
the
foundation
of
the
Apostles
and
Prophets
,
Jesus
Christ
himself
being
the
corner
stone
.
Except
he
believed
with
all
his
heart
.
But
may
some
say
,
many
may
professe
faith
,
and
yet
not
be
beleevers
,
so
that
if
faith
be
absolutely
necessary
for
the
fitting
of
a
man
to
be
a
member
of
a
church
you
will
be
able
to
prove
few
churches
to
be
true
,
because
many
may
be
hypocrites
.
with
the
heart
man
beleeveth
,
but
with
the
mouth
he
confesseth
unto
salvation
:
Simon
,
who
was
in
the
gall
of
bitternesse
only
a
forme
of
Godlinesse
,
and
denyes
the
power
thereof
,
They
that
gladly
received
the
word
were
baptized
,
and
the
same
day
there
were
added
,
viz.
to
the
church
about
three
thousand
.
But
doe
you
thinke
there
may
not
be
a
visible
church
of
Christ
without
baptisme
of
water
;
surely
all
the
churches
in
the
Gospell
were
not
baptized
persons
.
Arise
,
why
tarriest
thou
,
and
be
baptized
:
Teach
and
Baptize
them
teach
them
to
observe
all
that
he
had
commanded
them
.
Know
ye
not
,
that
as
many
of
you
,
as
have
been
baptized
into
Christ
,
have
put
on
Christ
Goe
teach
,
and
baptize
are
a
body
compact
together
Saphira
,
they
durst
not
joyn
themselves
to
them
Paul
joyn
himself
to
the
churches
at
Ierusalem
House
of
Christ
,
or
of
the
living
God
,
the
house
of
God
;
God
dwelleth
in
the
middest
of
the
church
,
Gods
houshold
a
house
of
living
stones
whose
foundation
is
Christ
Christ
is
the
corner
stone
thereof
wedding
garment
Ministers
of
the
Gospell
City
of
God
fellow
citizen
flourishing
city
,
whose
inhabitants
are
made
glad
through
that
river
,
whose
streames
flow
from
the
fountain
of
life
City
walled
City
defended
wrought
gold
city
of
Sion
Walke
about
Sion
,
and
goe
round
about
her
,
tell
the
towers
thereof
,
marke
yee
well
her
bulwarks
,
consider
her
palaces
,
that
ye
may
tell
it
,
to
the
generation
following
.
a
city
incorporated
foundation
and
gate
mercy
and
truth
meet
together
,
righteousnesse
and
peace
kisse
each
other
.
The
church
of
Christ
,
is
Christs
body
,
Christ
Christs
body
Paul
,
We
being
many
are
one
body
in
Christ
,
and
every
one
,
members
one
of
another
.
fitly
joyned
together
,
compacted
by
that
which
every
joynt
supplyeth
,
according
to
the
effectuall
working
in
the
measure
of
every
part
making
increase
thereof
,
edifying
it selfe
in
love
.
Christs
church
is
the
mountain
of
the
Lord
,
city
on
a
hill
,
which
cannot
be
hid
.
Gods
vineyard
;
I
am
the
vine
,
and
yee
are
the
branches
,
It
is
Christs
garden
I
am
come
into
my
garden
my
sister
,
my
spouse
,
he
feedeth
among
the
lillies
,
he
delights
even
in
his
church
,
to
gather
his
pleasant
fruits●
walled
garden
Gods
tabernacle
Gods
temple
Arke
of
the
Covenant
In
the
middest
of
my
brethren
,
I
will
sing
praise
unto
thee
friend
,
sister
,
and
spouse
,
doughter
,
all
glorious
within
royall
priesthood
,
a
holy
nation
,
a
chosen
generation
,
love
,
dove
undefiled
one
is
all
faire
,
she
is
but
one
.
flock
of
sheep
candlestick
of
pure
gold
communion
of
Saints
Kingdome
of
priests
,
a
Kingdome
of
kings
,
Kingdome
of
heaven
Kingdome
,
family
,
city
,
or
body
Jerusalem
,
and
assayed
to
joyne
himselfe
to
the
disciples
,
but
they
were
all
afraid
of
him
Phebe
a
servant
of
the
Church
of
Cenchrea
,
Rome
,
Paul
desiring
them
to
receive
her
in
the
Lord
,
as
becommeth
Saints
But
how
ought
the
church
to
receive
them
that
are
members
of
another
congregation
.
Rome
,
Paul
them
to
receive
her
that
he
was
a
beloved
brother
,
a
faithfull
minister
and
fellow
servant
in
the
Lord
.
But
what
,
if
by
a
providence
unknown
to
the
Church
,
or
unexspected
by
him
,
a
member
should
be
cast
into
another
congregation
,
having
no
such
letter
of
recommendation
,
may
not
the
church
receive
him
.
Pauls
joyning
Barna
bas
admonish
one
another
with
Psalmes
,
&c.
Now
we
exhort
you
brethren
,
warn
or
admonish
them
that
are
unruly
:
Paul
withstood
him
to
the
face
,
because
he
was
to
be
blamed
or
reproved
him
before
them
all
.
them
that
sin
,
rebuke
before
all
,
that
others
may
feare
.
If
thy
brother
offend
thee
,
goe
tell
him
of
it
between
thee
and
him
,
&c.
But
is
there
no
difference
betweene
admonition
,
reproofe
and
rebuking
in
the
Scriptures
?
because
you
seeme
to
put
no
difference
betweene
them
,
and
the
Scripture
doth
;
for
Paul
bids
Timothy
,
reprove
and
rebuke
,
2
Tim.
Therefore
an
Elder
is
not
to
be
rebuked
but
entreated
,
1
Tim.
Let
all
your
things
be
done
in
love
.
Cor.
6.
1
,
2
,
3
,
4.
How
dare
you
Paul
)
goe
to
Law
before
unbelievers
?
It
is
utterly
a
fault
so
to
doe
We
ought
rather
to
suffer
wrong
then
goe
to
law
.
But
what
if
the
Church
should
order
any
of
them
to
give
satisfaction
to
the
other
,
and
he
refuse
it
;
what
should
then
be
done
?
If
there
be
any
thing
of
good
report
,
virtuous
,
praise-worthy
,
thinke
of
these
things
.
Cor.
5.
verse
7.
Purge
out
therefore
the
old
leaven
,
that
yee
may
be
a
new
lumpe
.
Wee
,
while
dead
in
sinne
,
are
in
the
Kingdome
of
Satan
the
Kingdome
of
heaven
But
for
what
cause
ought
any
member
to
be
cast
out
of
the
Church
?
were
they
that
denied
the
resurrection
,
Christ
come
in
the
flesh
,
dying
at
Jerusalem
for
our
sinnes
,
If
any
man
refuse
to
heare
the
Church
,
let
him
be
to
thee
as
a
Heathen
and
a
Publican
.
If
any
man
among
you
walke
disorderly
,
have
no
company
with
him
that
he
may
be
ashamed
.
But
what
if
there
should
any
one
fall
into
some
open
sinne
,
and
should
manifest
his
repentance
to
the
Church
,
before
he
be
cast
out
ought
the
Church
to
cast
him
forth
?
He
is
afraid
he
shall
be
humbled
among
the
Corinths
,
and
bewaile
them
which
have
sinned
already
and
have
not
repented
of
their
uncleannesse
and
fornication
which
they
have
committed
.
to
forgive
a
wicked
person
,
lest
he
should
be
swallowed
up
with
overmuch
sorrow
,
and
confirme
their
loves
towards
him
.
But
this
is
not
the
whole
Church
that
hath
this
power
,
but
the
representative
Church
the
Officers
in
the
Church
;
so
that
when
Christ
saith
,
tell
it
to
the
Church
,
he
meanes
the
Elders
.
Purge
out
the
old
leaven
The
whole
Church
came
together
,
and
gave
their
advise
:
The
Apostles
,
Elders
and
Brethren
send
greeting
,
verse
But
the
Apostle
Paul
cast
out
Hymeneus
and
Alexander
,
and
delivered
them
to
Satan
;
so
that
excommunication
is
to
be
performed
by
an
officer
.
I
have
judged
already
as
though
I
were
present
,
concerning
him
that
hath
done
this
deed
:
In
the
name
of
the
Lord
Jesus
,
when
you
are
gathered
together
,
and
my
spirit
,
That
you
deliver
such
a
one
unto
Satan
,
1
Cor.
5.
4
,
5.
Pauls
Now
the
end
of
this
power
given
to
the
Church
,
is
not
for
destruction
,
but
edification
.
to
tell
him
of
it
first
,
betweene
thee
and
him
If
he
refuses
to
heare
thee
,
take
two
or
three
more
with
thee
;
and
if
he
refuse
to
heare
them
,
Tell
it
to
the
Church
,
and
if
he
refuse
to
heare
them
,
let
him
be
unto
thee
as
a
Heathen
and
a
Publican
.
By
vertue
os
what
authority
have
you
to
do
to
meddle
with
one
another
in
civill
A
Bishop
must
be
no
striker
,
&c.
who
by
reason
of
spirituall
use
,
have
their
senses
exercised
to
discerne
betweene
good
and
evill
.
Cor.
14.
3.
Thus
may
all
prophesy
one
by
one
,
and
the
rest
judg
.
We
believe
,
and
therefore
we
speake
.
Not
to
quench
the
spirit
,
nor
despise
prophesying
:
The
spirits
of
the
Prophets
are
subject
to
the
Prophets
:
One
must
stay
till
the
other
holds
his
peace
,
and
the
rest
must
judge
To
speak
to
edification
,
exhortation
&
comfort
&
that
by
course
:
Paul
,
Yee
may
all
prophesy
:
Let
the
Prophets
speake
two
or
three
,
and
let
the
rest
judge
,
1
Cor.
May
not
women
prophesy
in
the
Church
?
Surely
,
it
is
said
,
a
woman
praying
or
prophesying
;
which
implyes
shee
may
prophesy
as
well
as
others
.
Let
the
Prophets
prophesy
Let
your
women
keep
silence
in
the
Churches
,
for
it
is
not
permitted
unto
them
to
speake
:
Timothy
,
Let
the
woman
learne
in
silence
,
with
all
subjection
;
But
I
suffer
not
a
woman
to
teach
,
nor
to
usurpe
authority
.
That
his
sonnes
and
daughters
should
prophesy
:
that
Philip
had
foure
daughters
which
did
prophesy
,
Acts
A
woman
praying
or
prophesying
with
her
head
covered
He
permits
not
a
woman
to
speake
in
the
Church
,
Titus
,
The
aged
women
must
be
teachers
of
good
things
,
teaching
the
young
women
to
be
sober
,
to
love
their
husbands
,
to
love
their
children
,
to
be
discreet
,
chast
,
keepers
at
home
,
good
,
obedient
to
their
husbands
,
that
the
word
of
God
be
not
blasphemed
,
Tit.
Our
City
is
built
on
Mount
Sion
,
compact
within
it selfe
.
were
Pauls
helpers
in
Christ
But
there
was
in
the
Apostles
dayes
other
gifts
then
these
,
viz.
tongues
,
miracles
,
heating
interpretation
,
and
surely
,
if
there
be
a
true
church
,
there
must
be
the
same
gifts
now
.
we
have
gifts
differing
according
to
the
grace
given
us
Lord
is
the
dispenser
of
gifts
to
every
man
severally
as
he
will
,
manifestation
of
the
Spirit
being
given
to
every
one
to
profit
withal
all
things
are
to
be
sanctified
by
the
Word
of
God
,
and
prayer
,
Paul
kneeled
down
,
&
prayed
with
the
disciples
.
Paul
,
pray
continually
continuing
in
prayer
beleeving
that
God
is
watch
unto
prayer
I
will
give
thee
thanks
in
the
great
congregation
,
I
will
praise
thee
among
much
people
,
how
is
it
brethren
when
yee
come
together
every
one
of
you
hath
a
Psalme
,
for
God
is
not
the
author
of
confusion
,
but
of
peace
in
all
the
Churches
of
Christ
.
It
suffereth
long
,
is
kinde
,
envieth
not
,
vaunteth
not
it self
,
is
not
puffed
up
,
doth
not
behave
it self
unseemly
,
seeketh
not
her
own
,
is
not
easily
provoked
,
thinks
no
evill
,
rejoyceth
not
in
iniquity
but
in
the
truth
,
beareth
all
things
,
&c.
1
Cor.
But
all
Saints
are
to
have
all
things
common
,
so
that
there
must
be
no
difference
between
them
,
as
it
was
in
the
dayes
of
the
Apostles
.
for
he
that
provideth
not
for
his
family
,
is
worse
then
an
infidell
:
elect
Lady
not
to
have
the
faith
,
in
respect
of
persons
.
doe
this
in
remembrance
of
me
.
What
doth
that
speech
concerne
us
,
being
spoken
only
to
his
disciples
before
his
death
.
doe
you
eat
thereof
.
1
Cor.
examine
themselves
Lords
body
for
the
bread
we
break
,
is
the
Body
of
Christ
,
and
the
Cup
is
his
blood
,
the
blood
of
the
Covenant
,
for
we
being
many
are
one
bread
,
discerning
Christs
Body
doe
this
in
remembrance
of
me
Paul
,
you
shew
forth
the
Lords
death
till
he
come
.
But
say
some
,
we
are
only
to
use
that
till
Christ
come
in
the
Spirit
,
so
that
he
being
already
come
in
the
Spirit
,
we
are
not
any
longer
to
use
it
.
till
Christs
second
comming
without
sin
to
salvation
when
he
shall
reward
both
good
and
bad
to
be
ordained
in
the
churches
.
John
,
truly
our
fellowship
is
with
the
Father
and
the
Son
,
1
Joh.
The
cup
of
blessing
that
we
blesse
is
it
not
the
communion
of
the
blood
of
Christ
;
and
the
bread
that
we
break
,
is
not
the
communion
of
the
body
Christ
.
they
being
many
members
,
are
one
bread
,
for
we
are
all
partakers
of
that
one
bread
.
Acts
14.
&
15.
c.
Rom.
15.
26
,
27.
2
Cor.
8.
and
9.
chap.
Acts
I
cannot
now
speak
particularly
Consider
seriously
what
I
have
written
,
and
the
Lord
give
us
understandng
in
all
things
.