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Encouraged
;
every
one
confirmed
and
assured
of
the
Propitiation
and
Death
of
Christ
for
the
whole
Race
of
and
so
for
himself
in
particular
.
Through
urgent
importunity
Thomas
Moore
Joh. 3.14 , 15 , 16.
And as Moses lifted up the Serpent in the Wildernesse : Even so must the Sonne of Man be lifted up : that whosoever beleeveth in him , should not perish , but have Everlasting life .
Heb. 2.9 .
But we see JESUS , who was made a little lower then the Angels , for the suffering of Death , crowned with glory and honour , that he by the grace of God should taste Death for Every Man .
wee
beleeve
the
great
love
of
GOD
to
Mankind
(
fallen
into
sinne
and
enmity
against
him
,
)
manifested
in
the
gift
of
his
Son
,
to
be
the
and
the
fruits
hereof
so
great
for
that
they
extend
as
large
as
the
heaven
and
the
earth
,
bearing
forth
their
Testimony
with
more
brightnesse
then
the
Sunne
,
and
working
on
every
mans
sense
,
to
lead
to
Repentance
.
and
so
precious
in
those
to
whom
through
the
Gospel
it
spiritually
appeareth
,
That
it
converteth
,
and
bringeth
in
to
Christ
,
and
also
teacheth
to
deny
ungodlinesse
and
worldly
lusts
,
and
to
live
soberly
,
righteously
and
godly
in
this
present
life
,
&c.
Then
I
hope
thou
wilt
not
count
it
strange
,
if
some
be
heartily
grieved
,
when
in
a
Church
,
where
this
great
Love
is
testified
;
And
set
forth
in
the
authorized
Doctrine
thereof
,
(
many
professing
themselves
zealous
)
to
see
them
.
a
Ransome
for
All
Men
and
by
the
grace
of
God
,
tasted
death
for
every
man
.
Jesus
Christ
,
God
the
Sonne
,
hath
Redemed
me
,
and
all
mankind
,
)
a
flat
lye
,
affirming
the
truth
to
be
,
All
Men
All
Men
To
restraine
a
generall
sense
,
to
be
meant
only
of
a
particular
,
all
things
the
world
all
things
all
the
Elect
the
world
the
Church
To
set
one
place
of
Scripture
against
,
and
in
contrariety
with
another
,
to
make
voide
the
appearing
sense
in
one
,
that
they
might
choose
that
which
best
liketh
them
,
as
hath
been
usuall
with
many
Adversaries
to
the
Truth
.
To
turne
plain
places
,
and
Narrations
of
Scripture
into
Allegories
,
it
is
usuall
with
such
as
use
to
denie
the
truth
of
the
of
the
Scripture
,
and
of
the
Resurrection
,
and
of
serving
God
with
our
bodies
.
To
confound
together
in
one
,
without
distinction
,
such
things
,
and
in
such
respects
,
as
the
Scripture
maketh
cleerly
distinct
,
as
to
instance
some
of
them
;
The
end
of
Christ's
Death
,
and
the
Application
of
his
Death
.
And
the
salvation
wrought
on
earth
by
Christ
in
his
own
body
with
God
for
men
;
and
the
salvation
in
the
application
thereof
he
worketh
from
heaven
by
his
Spirit
inmen
to
God
All
which
the
Scriptu
e
maketh
distinct
,
but
they
are
usually
confounded
by
the
inconsiderate
,
and
such
as
denie
and
darken
things
appertaining
to
the
Foundation
.
To
make
sayings
in
first
and
second
Person
,
and
restrictive
Applications
and
Propositions
for
example
of
like
large
extent
,
with
sayings
in
the
Third
Person
generally
;
and
propositions
for
the
ground
of
Faith
;
and
usuall
course
of
the
unlearned
and
inconsid
rate
.
To
alleadge
the
change
of
times
to
justifie
a
contrary
Sense
,
or
Doctrine
,
or
way
,
to
that
plainly
appearing
in
the
Scriptures
;
as
an
order
of
did
for
their
Eternall
Gospel
for
these
times
;
In
which
they
said
,
And
other
Papists
doe
for
blotting
out
the
second
Commandement
,
and
having
Images
in
the
worshipping
of
God
,
because
they
say
,
That
whosever
beleeveth
,
and
confesseth
that
Christ
is
the
Saviour
of
the
World
,
that
he
gave
himself
a
Ransome
for
All
men
;
and
by
the
grace
of
God
,
tasted
death
for
Every
Man
That
whosoever
beleeveth
,
that
Christ
dyed
for
shall
undoubtedly
be
saved
All
Men
All
men
true
Protestant
Religion
,
as
it
is
exprest
in
the
Doctrine
of
the
Church
of
England
,
against
all
Popery
and
Popish
Innovations
:
Christ
not
dying
for
every
Man
very
God
very
man
he
came
to
be
the
Lambe
without
spot
,
who
by
the
Sacrifice
of
himself
,
once
made
,
should
take
away
the
sinnes
of
the
World
;
And
sinne
was
not
in
him
Is
that
perfect
Redemption
,
Propitiation
,
and
Satisfaction
for
all
the
sinnes
of
the
whole
World
both
Originall
and
Actuall
;
And
this
expresly
testified
against
a
grosse
Popish
Innovation
.
I
pray
thee
,
reade
without
prejudice
,
Try
all
things
by
Scripture
;
refuse
not
any
thing
the
Scripture
warrants
;
And
shew
me
in
love
by
the
Scripture
,
any
errour
,
wherein
I
have
gone
aside
from
the
truth
it
recordeth
,
and
prove
thy
sayings
Affirmatively
,
and
by
faire
and
just
dealing
with
the
Scripture
,
and
I
will
yeeld
to
thee
,
and
thank
thee
,
or
else
acknowledge
the
Truth
so
plainly
testifyed
in
the
Scripture
,
as
in
the
main
of
my
drift
,
I
am
sure
thou
canst
not
deny
;
If
agreeing
in
the
same
Truth
,
thou
see
how
to
mend
any
expression
,
I
shall
thanke
thee
;
only
let
us
alway
agree
in
this
,
That
the
plaine
Affirmations
of
the
Scripture
,
are
true
;
and
neither
to
be
tryed
,
nor
doubted
by
us
,
but
beleeved
;
but
all
our
sayings
may
be
tryed
,
yea
,
and
doubted
,
untill
they
wholly
agree
thereto
;
And
thus
with
desire
of
the
Spirit
of
truth
,
to
leade
us
into
all
Truth
,
I
commit
this
Testification
of
th
.
Truth
of
the
to
thy
perusall
,
desiring
a
blessing
on
the
same
1 Tim. 2.6 .
Who gave himself a Ransome for all .
Heb. 2.9 .
That hee by the Grace of GOD should taste death for every man .
by
the
Grace
,
good-will
,
and
favour
of
God
,
did
tast
death
for
every
man
,
and
so
also
gave
himself
a
ransome
to
God
for
all
Men
,
and
so
is
become
the
Propitiation
for
the
sinnes
of
the
World
,
and
the
SAVIOVR
of
the
WORLD
.
Of
the
distinction
between
the
Redemption
,
reconciliation
and
salvation
which
Jesus
Christ
effected
in
his
owne
body
with
God
for
men
,
And
of
that
he
effecteth
by
hi●
Spirit
in
men
to
God
,
and
of
which
here
meant
.
the
Christ
,
The
Saviour
of
the
World
,
And
the
Propitiation
for
our
sinnes
,
and
not
for
ours
only
,
but
for
the
sinnes
of
the
whole
world
.
God
was
in
Christ
,
reconciling
the
World
unto
himself
,
not
importing
their
trespasses
unto
them
,
Who
his
own
selfe
bare
our
sinnes
in
his
owne
body
on
the
tree
.
and
so
by
the
grace
of
God
,
tasted
death
for
every
man
.
and
gave
himself
a
ransome
for
all
men
.
and
through
the
eternall
Spirit
,
offered
himself
without
spot
to
God
,
being
the
Lambe
of
God
which
taketh
away
the
sinne
of
the
world
.
hee
was
made
under
the
Law
to
redeem
them
that
were
under
the
Law
,
He
laid
on
him
the
iniquity
of
us
all
,
and
made
him
to
be
sinne
for
us
,
he
himself
bare
our
sinnes
Innunerable
evills
have
compassed
me
about
,
mine
iniquities
have
taken
hold
upon
me
,
so
that
I
am
not
able
to
look
up
,
they
are
more
then
the
haires
on
my
head
.
He
was
wounded
for
our
transgressions
.
Hee
was
made
a
curse
for
us
.
Christ
dyed
for
our
sinnes
according
to
the
Scriptures
,
hee
suffered
for
our
sinnes
,
the
just
for
the
unjust
.
Gods
own
blood
:
Act.
And
is
now
at
the
right
hand
of
God
the
Father
,
who
hath
released
and
given
over
all
into
his
dispose
,
and
made
him
Lord
of
all
.
who
will
have
all
men
saved
.
in
that
hee
hath
given
himself
a
ransome
for
all
Wee
pray
you
in
Christs
stead
,
be
yee
reconciled
to
God
.
and
receive
not
this
grace
of
God
in
vaine
.
Thou
hast
Redeemed
us
unto
God
by
thy
blood
,
out
of
every
,
&c.
To
be
Elect
according
to
the
fore-knowledge
of
God
the
Father
,
through
Sanctification
of
the
spirit
,
unto
obedience
and
sprinkling
of
the
blood
of
Jesus
Christ
.
It
is
the
Spirit
that
quickneth
.
The
Spirit
giveth
life
,
and
writeth
the
Epistle
of
Christ
in
the
heart
,
and
conformeth
to
Christ
The
law
of
the
Spirit
of
Lafe
in
Christ
Jesus
,
hath
made
me
free
from
the
law
of
sinne
,
and
of
death
.
washed
,
and
sanctified
,
and
justified
in
the
Name
of
the
Lord
and
by
the
Spirit
of
our
God
.
delivered
from
the
power
of
darknesse
,
and
translated
into
the
Kingdome
of
his
deere
Sonne
.
called
out
of
darknesse
,
into
his
marvellous
light
.
Who
have
eternall
life
,
and
shall
be
perfected
therein
:
to
be
in
them
him
hath
God
exalted
with
his
right
hand
,
to
be
a
Prince
and
a
Saviour
,
for
to
give
repentance
to
Israel
,
and
forgivenesse
of
sinnes
.
Hee
is
set
at
the
right
hand
of
the
throne
of
the
Majestie
in
the
heavens
.
Hebr.
having
life
in
himself
,
and
quickning
whom
he
will
,
men
as
the
Father
.
and
all
men
come
to
the
Knowledge
of
the
truth
in
due
season
.
The
great
High
Priest
over
the
House
of
God
,
The
Prophet
and
King
of
his
Church
,
and
peculiar
People
.
Hebr.
even
as
himself
left
the
pattern
hereof
with
us
:
praying
to
his
Father
,
That
the
world
may
beleeve
that
thou
hast
sent
mee
:
and
that
the
world
may
know
that
thou
hast
sent
mee
,
and
host
loved
them
as
thou
hast
loved
mee
that
commeth
into
the
world
and
beleeve
on
him
.
Hebr.
at
the
right
hand
of
God
in
heaven
.
Hebr.
Take
away
from
before
his
Father
,
and
himself
,
and
procure
to
them
remission
of
all
their
sinnes
,
against
,
and
since
grace
received
,
and
procures
sanctifying
,
and
timely
removall
of
the
corrections
in
faithfulnesse
imposed
on
them
;
and
healing
of
their
remaining
infirmities
,
and
causeth
them
to
appeare
beloved
in
the
love
wherewith
the
Father
loveth
him
.
Present
before
his
Father
and
himself
his
Covenant
of
pretious
Promises
,
the
Father
hath
made
with
him
,
his
owne
fore
put-forth
,
and
granted
Petitions
for
them
,
and
his
present
good
will
,
and
gratious
thoughts
to
them
,
and
so
procures
the
grant
of
dispensation
,
so
farre
as
is
meet
for
them
.
Father
I
will
,
that
they
also
whom
thou
hast
given
mee
,
be
,
&c.
And
to
long
and
pray
for
the
good
things
hee
is
presenting
before
his
Father
for
them
.
And
this
is
the
salvation
he
worketh
in
his
people
,
which
they
are
to
suffer
to
have
its
perfect
worke
in
them
,
and
by
his
grace
shew
it
forth
.
O●●
Common
;
The
other
Speciall
and
eternall
,
of
each
it
is
fit
distinctly
a
little
to
〈◊〉
.
The
earth
,
and
all
the
inhabitants
thereof
,
(
which
by
sin
)
are
dissolved
(
hee
doth
bear
up
the
pillars
of
it
.
and
all
the
frame
of
the
Creatures
,
the
Aire
to
breathe
in
,
The
Sun
to
shine
,
the
raine
to
fall
,
and
the
residue
of
the
Creatures
for
mans
use
preserved
.
And
this
expresly
called
,
and
said
to
be
a
witnesse
of
his
goodnesse
.
By
him
also
is
procured
the
Patience
and
long-suffering
of
God
,
yea
,
and
much
bounty
in
many
mercies
also
to
men
.
And
this
expresly
said
to
be
,
to
lead
them
to
repentance
.
By
him
also
is
procured
some
meanes
,
with
some
light
therein
,
and
according
thereto
,
to
●●de
men
to
Repentance
,
that
they
might
come
to
the
knowledge
of
him
,
Though
to
some
more
darkly
,
and
to
some
more
cleerly
and
sully
.
Rom.
By
him
also
〈◊〉
sent
forth
at
one
time
or
other
,
some
secret
supernaturall
light
and
〈◊〉
of
his
Spirit
,
in
and
according
to
the
meanes
vouchsafed
,
tending
to
,
and
striving
with
them
,
to
reprove
them
of
sinne
,
moving
to
repentance
,
and
seeking
after
God
,
with
s●●e
motions
tending
to
confession
of
sinne
,
to
Prayer
,
Equity
,
Mercy
,
Moderation
in
use
of
outward
things
:
use
of
meanes
to
such
God
.
And
thus
he
calleth
many
yea
in
some
degree
or
other
,
All
the
〈◊〉
of
men
.
By
him
also
is
procured
,
and
sent
forth
to
men
,
while
they
yeeld
too
,
and
doe
that
which
by
this
sight
,
and
these
motions
of
his
Spirit
hee
〈◊〉
and
●eadeth
to
an
in
reast
of
incrcies
,
with
more
Light
and
goodnesse
.
And
if
,
as
light
increaseth
,
they
abide
in
his
Call
,
and
〈◊〉
on
in
his
Teachings
,
be
will
poure
〈◊〉
his
Spirit
to
their
,
and
make
knowne
his
〈◊〉
to
them
,
and
they
shall
know
the
truth
,
and
the
truth
shall
make
them
free
.
Yea
,
with
some
,
where
the
Gospel
comes
,
he
goeth
farther
,
so
inlightning
them
to
understand
the
truth
of
the
report
of
the
Gospel
;
that
they
doe
beleeve
,
That
all
men
were
once
made
righteous
in
the
first
and
so
were
in
him
,
Truly
righteous
.
And
of
the
salvation
wrought
by
Christ
in
himself
with
God
for
men
,
and
by
vertue
thereof
extending
of
this
common
salvation
to
men
,
is
meant
.
In
which
sense
let
the
proposition
be
understood
:
And
thus
is
Christ
the
Saviour
of
the
World
.
The
Saviour
of
all
men
but
especially
of
them
that
beleeve
;
of
which
speciall
Salvation
now
.
He
maketh
the
heavenly
Call
more
powerfull
and
prevailing
in
their
hearts
for
drawing
them
forth
of
the
hopes
,
condition
,
fellowship
,
service
,
thraldomes
and
pollutions
of
the
world
,
to
submit
to
,
looke
on
,
and
seeke
to
injoy
the
grace
of
,
and
life
in
Christ
.
He
more
and
more
reconcileth
their
hearts
,
and
powers
to
God
in
sight
and
beleefe
of
his
precious
blood-shed
for
them
,
overthrowing
their
pride
and
high
thoughts
of
themselves
,
and
their
stubborne
reasonnings
,
and
evill
and
hard
thoughts
of
God
:
and
their
Inclinations
of
seeking
content
in
other
things
,
or
help
by
other
meanes
,
and
raiseth
them
up
to
high
esteemes
of
Christ
,
and
God
in
Christ
,
and
the
grace
,
Spirit
,
righteousnesse
,
and
life
in
him
,
with
servent
inelinations
and
desires
after
the
some
,
to
be
ever
found
in
it
,
and
comforted
and
guided
thereby
.
He
cleanseth
and
purisyeth
their
hearts
and
consciences
through
the
sprinkling
of
this
precious
blood
therein
,
and
●●shing
them
therewith
,
making
is
effectuall
in
their
beleeving
through
all
their
powers
and
that
both
in
regard
of
the
guilt
of
sinne
,
freeing
them
from
the
heavy
charges
,
and
bondage
of
the
law
,
the
feares
of
wrath
,
and
terrours
by
hell
,
And
also
in
respect
of
the
Tyrannicall
pollution
and
service
of
sinfull
lusts
;
this
blood
beleeved
in
,
breedeth
in
the
heart
a
loathing
of
sinne
,
and
self-wrought
righteousnesse
worldly
and
fleshly
pleasures
,
riches
,
honour
and
same
:
and
it
also
breedeth
inward
love
and
child-like
affections
to
God
,
and
Christ
and
his
government
,
and
sinceere
and
member-like
love
to
brethren
.
and
compassionate
to
men
with
singleness
of
heart
,
and
spirituall
frities
of
joy
,
peace
,
patience
,
&c.
And
heavenly
desires
after
approbation
and
nighness
with
Christ
in
all
services
of
love
to
God
or
brethren
,
Hee
marketh
and
sealeth
them
by
his
Spirit
with
his
blood
(
as
once
in
Ceremony
our
Types
of
old
.
for
deliverance
in
speciall
manner
,
and
to
the
day
of
Redemption
.
and
thereby
strengtheneth
their
faith
to
rest
an
God
in
Christ
for
the
Promises
of
the
New
Testament
.
for
his
performance
to
th●●
,
all
he
hath
promised
to
conferre
on
them
.
R●●
.
and
working
in
them
all
his
grace
requires
of
them
.
as
also
faith
for
standing
in
the
dayes
of
Temptation
,
and
overcomming
.
and
so
to
live
by
Faith
:
and
walke
in
love
which
worketh
sweetly
&c.
Ep●es
The
former
is
called
a
reconciling
by
his
death
;
The
other
a
saving
by
his
life
.
The
former
a
reconciliation
wrought
for
the
world
by
God
in
Christ
;
The
latter
a
Reconciliation
of
some
by
Christ
to
God
For
effecting
the
other
Hee
is
exalted
and
glorified
more
and
more
till
that
be
perfected
,
and
is
precious
in
our
hearts
.
Thus
are
the
common
and
speciall
Salvation
distinct
,
and
the
former
,
first
and
generall
for
all
;
and
the
latter
,
following
and
peculiar
to
beleevers
:
And
that
which
the
Scripture
distinguisheth
,
it
becomes
no
man
to
confound
.
Now
what
the
Scripture
maketh
distinct
,
and
putteth
difference
in
,
we
may
safely
so
view
,
and
speak
of
them
,
and
so
the
death
of
Jesus
Christ
,
at
the
ransome
and
Propitiation
being
affirmed
in
Scripture
to
be
for
sinners
,
for
the
world
of
mankind
,
for
all
men
,
and
every
man
,
and
this
that
common
Salvation
,
wrought
for
all
men
in
his
owne
body
,
and
so
the
ground
of
that
salvation
extended
to
all
,
wherein
all
are
made
so
saveable
,
that
they
might
be
aeternally
saved
,
and
this
declared
,
that
they
might
beleeve
it
;
and
in
beleeving
repent
and
come
in
to
Christ
,
and
so
be
eternally
saved
:
It
appear●●
to
be
the
sense
of
And
in
such
,
and
so
large
a
sense
,
is
the
Proposition
,
and
no
larger
:
And
so
this
first
Consideration
hath
lead
to
right
stating
of
the
Question
for
the
sens●●
and
afforded
proof
also
,
and
answer
to
most
of
the
Objections
:
that
●y
●buse
of
reason
,
and
some
places
of
Scripture
speaking
of
the
〈◊〉
Salvation
,
〈…〉
against
it
.
Of
the
divers
distinct
ends
of
the
Death
and
blood-shodding
of
mentioned
in
the
Scripture
,
and
of
which
of
them
is
here
meant
.
Adam
.
Rom.
In
the
room
of
all
mankind
,
Hee
,
by
the
grace
of
God
,
tasted
death
for
every
man
.
And
suffered
the
curse
for
all
,
that
by
the
Law
were
under
the
Curse
.
mercy
and
truth
are
mett
,
righteousnesse
and
Peace
have
kissed
.
God
was
in
Christ
,
reconciling
the
world
to
himself
.
Loe
,
I
come
to
doe
thy
will
,
O
God
.
that
he
might
be
the
Lord
of
All
,
have
them
all
as
his
owne
,
to
dispose
and
judge
,
to
command
,
and
accordingly
to
condemne
,
or
forgive
,
as
he
saw
fit
:
Christ
was
the
Lord
of
all
,
as
the
Father
,
for
all
were
created
by
him
.
But
mankind
,
being
fallen
into
sinne
,
and
so
under
death
and
curse
,
became
without
Christ
,
and
without
God
in
the
world
;
Alienated
from
his
favour
and
presence
:
and
became
dead
in
sinne
And
though
God
and
Christ
,
lost
not
their
right
of
Lordship
over
men
,
yet
man
being
fallen
,
the
liberty
of
exercise
was
on
mans
part
barred
:
and
there
was
no
way
but
one
,
that
God
and
Christ
should
judge
and
dedestroy
mankinde
for
the
sinne
,
and
in
the
verse
and
death
,
under
which
they
were
fallen
;
mankind
being
now
,
like
a
fallon
and
Traytor
,
with
sentence
past
upon
him
,
and
upon
the
ladder
or
Tree
,
with
the
rope
about
his
neck
,
and
ready
to
be
turned
off
,
having
neither
benefit
of
Law
,
nor
Pardon
;
nor
freind
among
all
the
Creatures
that
can
helpe
him
,
and
so
no
way
for
favour
,
or
comming
into
any
new
treaty
or
Judgement
,
or
living
to
God
any
more
:
but
onely
in
this
new
way
agreed
on
between
God
and
Christ
.
That
Christ
should
take
this
cause
in
hand
,
beare
this
sinne
,
goe
upon
the
ladder
,
and
suffer
this
death
and
curse
upon
the
tree
;
whioh
he
once
having
suffered
and
overcome
,
all
mankind
should
be
his
,
and
he
become
their
Lord
,
that
they
might
live
to
him
:
and
so
be
all
brought
out
of
this
first
death
by
him
;
And
those
that
did
in
the
day
of
grace
accept
him
for
Lord
,
and
yeeld
to
his
government
,
hee
might
give
them
aeternall
life
,
and
those
that
would
not
so
doe
,
he
might
sentence
them
to
a
second
death
.
Also
mankind
in
their
sinne
and
fall
,
by
reason
of
the
conquest
Sathan
had
over
them
therein
,
were
become
his
slaves
,
and
vassalls
,
and
hee
by
his
conquest
and
power
,
got
such
interest
and
mastery
over
man
,
that
hee
was
their
Lord
by
the
right
of
warre
:
Now
Jesus
Christ
,
by
his
conquest
over
the
Devill
in
the
wildernesse
,
and
through
his
life
,
and
by
his
Resurrection
,
and
in
his
Ascension
,
did
overthrow
the
Devill
,
and
conqvered
him
,
and
spoiled
him
of
all
his
right
of
Lordship
,
and
led
Captivity
captive
,
and
so
himselfe
became
Lord
by
vertue
of
his
conquest
also
:
so
hath
he
redeemed
all
men
,
by
purchase
and
ransome
of
his
Father
,
and
by
strong
hand
,
and
conquest
,
from
the
Devills
right
of
Lordship
:
and
so
is
the
Lord
of
all
men
by
a
double
right
,
namely
of
ransome
and
conquest
,
and
hath
all
into
his
dispose
,
and
for
a
new
treaty
.
And
all
shall
be
made
alive
to
stand
at
his
judgement
;
and
he
hath
a
new
and
aeternall
life
to
bestow
on
all
that
in
the
day
of
grace
doe
in
beleeving
submit
to
his
Spirit
:
And
another
,
even
a
second
death
for
such
as
through
the
day
of
grace
rebell
against
him
;
and
hee
is
the
Judge
:
and
so
it
is
said
,
And
that
he
dyed
for
all
,
that
they
which
live
,
should
not
henceforth
live
unto
themselves
,
but
unto
him
that
dyed
for
them
,
and
rose
againe
.
Whether
wee
live
therefore
,
or
dye
,
wee
are
the
Lords
.
And
wee
must
all
appear
before
the
judgement
seat
of
Christ
.
And
then
all
shall
acknowledge
him
that
dyed
to
be
Lord
,
and
hee
shall
judge
.
&c.
Rom.
New
Testament
The
New
Testament
in
his
blood
,
which
was
shedd
,
&c.
the
blood
of
the
New
Testament
.
That
Christ
is
come
,
and
hath
dyed
for
our
sinnes
,
and
rose
for
our
justification
,
and
is
the
Propitiation
for
the
aeternall
life
the
New
Testament
To
this
end
was
I
borne
,
and
for
this
cause
came
I
into
the
world
,
That
I
should
beare
witnesse
to
the
Truth
.
Hee
before
witnessed
a
good
confession
or
profession
to
lay
downe
our
lives
for
the
Brethren
.
He
only
did
that
,
and
is
that
for
all
men
.
chosen
Ones
Now
these
ends
the
Scripture
making
distinct
,
and
offirming
the
first
more
large
then
either
of
the
two
latter
:
It
is
not
for
man
to
confound
them
,
or
limit
the
former
to
the
latter
:
And
understanding
.
to
affirme
of
the
first
end
onely
,
as
indeed
they
doe
,
and
so
the
Proposition
likewise
:
This
Consideration
also
leades
to
a
right
stating
the
Quistion
concerning
the
sense
:
and
proveth
it
also
to
be
as
before
set
downe
:
And
answeres
the
Objections
,
that
by
abusing
of
placer
speaking
of
the
peculiar
ends
,
are
framed
to
gaine
say
that
which
the
Scripture
affirmes
of
the
generall
end
of
Christs
death
.
Of
the
divers
manner
of
mentioning
these
ends
in
Scripture
,
and
in
what
manner
mentioned
here
.
The
Sonne
of
man
came
not
to
he
ministred
unto
,
but
to
minister
,
and
give
his
life
a
ransome
for
many
:
Matth.
for
many
but
for
many
chosen
Ones
All
men
,
&c.
not
some
his
Elect
but
onely
for
many
this
is
my
blood
of
the
New
Testament
,
which
is
shed
for
many
for
the
remission
of
sinnes
.
the
World
;
All
men
,
&c.
and
Hebr.
as
full
redemption
&
recovery
is
in
Jesus
Christ
,
and
by
him
wrought
in
himself
,
as
there
was
overthrow
in
and
by
the
first
So
he
hath
life
and
justification
for
all
in
himself
,
God
&
Christ
,
and
to
brethren
in
Christ
,
and
to
giving
up
to
his
spirituall
regiment
.
The
Scripture
distinguisheth
and
putteth
great
difference
between
the
redemption
,
life
and
justification
that
is
in
Christ
for
men
:
And
the
same
upon
or
in
men
,
through
the
enjoyment
of
Christ
.
between
the
Attonement
made
in
and
by
Christ
for
men
,
And
the
same
received
by
such
as
beleeve
in
Christ
.
And
the
former
of
these
to
be
larger
then
the
latter
,
and
so
not
to
be
confounded
,
and
limmited
by
men
:
Now
of
the
former
,
is
made
in
Christ
,
and
at
farthest
,
as
m●de
knowne
,
that
wee
might
be
convinced
,
and
so
brought
in
to
Christ
,
it
is
evident
.
doe
meane
:
and
so
farre
,
and
no
farther
is
the
sense
of
the
Proposition
,
and
Objections
from
the
latter
against
it
,
appeare
to
be
an
abuse
of
such
Scriptures
.
againe
we
finde
the
death
of
Christ
in
respect
of
the
ransome
and
propitiation
wrought
in
Christ
in
himself
,
with
God
for
men
(
even
as
the
creation
of
men
by
Christ
)
mentioned
diversly
in
respect
of
Person
.
Who
loved
me
,
and
gave
himself
for
me
.
Thy
hands
have
made
me●
so
verse
no
reasonable
understanding
can
hence
inferre
,
he
gave
himself
for
no
other
,
and
made
no
other
.
Hee
delivered
him
up
for
us
all
.
hee
made
him
to
be
sinne
for
us
.
he
is
the
Propitiation
for
our
sinnes
.
As
the
Lord
liveth
that
made
us
this
soul
.
Hath
not
one
God
created
us
.
My
blood
,
which
is
shed
for
you
:
The
Lord
that
created
thee
,
oh
and
hee
that
formed
thee
,
oh
feare
not
,
for
I
have
Redeemed
.
I
lay
downe
my
life
for
the
sheep
.
redeemed
his
people
rejoyce
in
him
that
made
him
.
The
weak
Brother
perish
,
for
whom
Christ
dyed
:
denying
the
Lord
that
bought
them
,
and
bring
upon
themselves
swift
destruction
.
He
that
made
them
,
will
not
have
mercy
on
them
.
Wee
have
seen
,
and
doe
testify
,
that
the
Father
sent
the
Sonne
to
be
the
Saviour
of
the
World
.
And
that
he
dyed
for
all
.
hath
made
of
one
blood
all
Nations
of
men
.
How
many
God
made
,
and
how
many
Christ
dyed
,
and
gave
himself
a
Ransome
for
:
All
men
creation
of
men
,
or
Ransome
given
by
Christ
for
them
:
Of
the
divers
wayes
of
propounding
the
Sufferings
and
Death
of
CHRIST
in
the
Scripture
,
and
how
it
is
propounded
here
.
and
for
an
example
to
Beleevers
to
follow
,
in
love
,
and
in
the
fruits
,
in
sufferings
and
services
thereof
,
and
as
the
motive
thereto
.
as
having
loved
us
,
and
given
himself
for
us
.
husband
and
wife
having
loved
his
Church
,
and
given
himself
for
it
.
both
as
having
so
suffered
for
us
,
they
were
turned
and
brought
into
God
,
and
borne
anew
,
And
by
which
they
are
kept
in
dependance
on
him
.
And
by
which
their
love
is
made
operative
to
Brethren
and
all
men
To
be
more
and
more
reconcil'd
in
their
hearts
and
Powers
to
God
.
To
settle
and
bottome
them
in
the
faith
of
Christ
.
To
strengthen
and
stablish
their
confidence
and
expectation
.
To
enhance
and
lead
to
the
testification
of
love
to
Brethren
.
To
preserve
from
pride
,
carnall
confidence
in
instruments
,
and
from
schisme
.
To
admonish
them
to
keep
this
doctrine
firmly
,
and
teach
it
.
To
provoke
them
to
watchfulnesse
over
the
flock
,
over
which
they
are
made
Overseers
,
and
faithfulnesse
in
declaring
the
Gospel
to
them
.
To
constancy
in
suffering
and
enduring
hardship
in
their
ministration
.
Word
of
life
for
how
many
Christ
dyed
Of
the
difference
of
the
extent
and
force
of
the
same
Words
,
when
they
are
of
men
,
and
by
men
;
and
when
of
God
and
by
God
;
also
when
the
Opposition
is
between
men
and
men
,
and
when
between
GOD
and
MEN.
All
men
Every
man
The
World
whole
world
,
and
in
it
Their
line
is
gone
through
all
the
earth
,
and
their
words
to
the
ends
of
the
world
There
went
out
a
Decree
from
that
all
the
should
be
taxed
were
made
by
Christ
;
and
hee
is
the
Propitiation
for
the
sinnes
of
the
whole
All
men
the
World
follow
Christ
of
the
workes
of
God
and
Christ
,
All
that
came
to
Christ
The
extent
of
the
Christ
dyed
for
looke
to
him
,
and
bee
saved
.
every
man
every
man
all
men
every
man
All
men
EVERY
MAN
Every
one
of
Mankind
,
without
exception
He
knoweth
the
hearts
of
all
men
.
death
passed
upon
all
men
,
for
that
all
have
sinned
.
By
the
offence
of
One
,
judgement
came
upon
All
Men
,
to
condemnation
,
All
are
gone
out
of
the
way
.
All
have
sinned
Wee
must
All
appeare
before
the
Judgement-seat
of
CHRIST
,
That
Every
one
,
&c.
He
is
the
Saviour
of
all
men
,
specially
of
Those
that
beleeve
.
Hee
giveth
to
all
men
liberally
.
At
I
live
,
saith
the
Every
knee
shall
bow
to
mee
,
and
every
tongue
shall
confesse
to
God
,
&c.
shall
come
and
worship
before
him
.
All
men
that
God
made
All
Men
Though
all
men
should
be
offended
.
I
say
unto
All
,
watch
.
Except
yee
repent
,
yee
shall
all
perish
.
Provide
things
honest
in
the
sight
of
All
men
.
Render
therefore
to
all
their
dues
.
Let
your
moderation
of
minde
be
knowne
to
All
men
.
shewing
all
meeknesse
to
all
men
.
If
it
be
possible
,
as
much
as
in
you
lyeth
,
live
peaceably
with
all
men
.
Gods
Elect
All
m●n
〈◊〉
not
faith
.
Woe
unto
you
,
when
all
men
speak
well
of
you
.
Shee
made
all
Nations
drinke
of
the
wine
of
the
wrath
of
her
fornications
.
All
men
Every
man
All
upright
all
that
are
,
or
seem
Beleevers
.
All
spirituall
men
for
all
evill
and
bad
men
.
for
All
,
both
Elect
or
Reprobate
.
Every
man
Workes
of
God
for
men
:
and
the
opposition
being
between
God
and
men
,
and
but
one
man
,
the
Man
between
;
who
is
God
and
Man
,
To
give
himself
a
Ransome
for
all
men
:
The
Redemption
wrought
by
Christ
in
his
owne
body
,
and
the
Common
salvation
he
there-through
worketh
:
So
of
his
Death
,
as
it
is
set
forth
for
Propitiation
:
So
mentioned
by
it self
,
without
the
other
ends
annexed
too
with
it
:
Propounded
as
the
foundation
of
Repentance
towards
God
,
and
Faith
towards
our
Lord
Propitiation
for
All
,
and
Every
Man
,
Death
of
as
hee
●●risen
and
ascended
,
and
at
his
Fathers
right
,
hand
,
filled
in
mans
Nature
with
the
holy
Ghost
and
Authority
.
Sinnes
of
All
men
chosen
ones
his
blood
All
men
chosen
ones
be
the
Lord
of
All.
chosen
ones
rebellious
,
and
to
enlighten
every
man
that
commeth
into
the
world
,
that
the
Lord
God
might
dwell
among
them
.
Son-ship
,
and
lead
his
Called
and
Chosen
ones
into
all
truth
.
for
all
men
that
hope
set
forth
for
All
,
according
to
that
Christ
hath
done
for
all
An
Assay
for
right
stating
the
Question
.
all
m●n
,
every
man
,
or
any
man
,
but
the
Elect.
Christ
hath
dyed
,
and
given
himself
a
Kansome
to
God
for
all
men
,
All
men●
All
,
that
they
might
be
saved
,
Animadversions
on
a
Treatise
,
intituled
,
GOD's
LOVE
to
Man-kind
.
every
Man
for
all
men
,
and
is
become
the
Propitiation
for
their
sinnes
:
all
men
that
they
might
be
saved
hee
will
he
found
Faithfull
,
so
as
by
him
are
made
saveable
The
openinng
of
the
Question
answered
by
Scripture
.
To
be
the
Saviour
of
the
World
,
That
the
World
through
him
might
be
saved
.
I
came
to
save
the
world
.
My
flesh
,
which
I
will
give
for
the
life
of
the
World
.
All
things
were
made
by
him
,
and
without
him
was
not
any
thing
made
that
was
made
;
In
him
was
life
,
and
the
life
was
the
light
of
men
.
One
Mediator
between
God
and
men
,
the
Man
Christ
Jesus
,
who
gave
himself
a
ransome
for
all
.
For
the
unjust
for
the
imgodly
Death
passed
upon
all
men
,
for
that
all
have
sinned
.
Wee
thus
judge
,
that
if
One
dyed
for
all
,
then
were
all
dead
,
And
that
bee
dyed
for
all
.
Hee
gave
himself
a
Ransome
for
all
men
.
God
so
loved
the
World
,
that
he
gave
his
onely
beg●tten
Sonne
.
That
he
,
by
the
grace
of
God
,
should
taste
death
for
every
man
.
To
put
away
sinne
by
the
sacrifice
of
himself
.
the
sinno
of
the
world
This
is
a
faithfull
saying
,
and
worthy
of
all
acceptation
,
That
Jesus
Christ
came
into
the
World
to
save
sinners
.
Hee
hath
slaine
the
enmity
abolished
death
,
and
brought
life
and
immortallity
to
it
through
the
Gospel
.
being
the
Propitiation
for
the
sinnes
of
the
whole
world
.
full
of
grace
and
truth
having
received
gifts
for
men
;
yea
,
the
rebellious
,
that
the
Lord
God
might
dwell
among
them
.
able
also
to
save
them
to
the
uttermost
,
all
that
come
unto
God
by
him
.
Vnto
you
,
O
men
call
,
and
my
voice
is
to
the
sonnes
of
men
;
Oh
yee
simple
,
understand
wisedome
,
and
yee
fooles
,
be
of
an
understanding
bea
rt
,
La●k
unto
me
,
and
be
you
saved
,
all
the
ends
of
the
earth
.
Turne
you
at
my
reproof
;
behold
I
will
powre
out
my
Spirit
unto
you
,
I
will
make
knowne
my
words
to
you
.
To
him
give
all
the
Prophets
witnesse
,
that
through
his
Name
,
whoseever
beleeveth
in
him
,
shall
receive
remission
of
sinnes
.
him
that
commeth
to
me
,
I
will
in
no
wise
cast
out
,
hee
that
beleeveth
on
me
,
hath
everlasting
life
.
being
made
perfect
,
hee
became
the
Author
of
eternall
salvation
unto
all
them
that
obey
him
.
in
beleeving
on
him
Goe
yee
therefore
and
teach
all
nations
.
Goe
yee
into
all
the
world
,
and
preach
the
Gospel
to
every
creature
.
That
all
men
through
him
might
beleeve
.
And
hee
that
beleeveth
and
is
Baptized
,
shall
be
saved
,
but
he
that
beleeveth
not
,
shall
be
damned
.
every
man
redeemed
all
Mankind
for
the
sinnes
of
all
men
,
An
entrance
to
the
more
enlarged
proof
of
the
Proposition
.
By
considering
as
the
common
Person
in
the
room
of
all
Mankind
,
in
what
hee
did
on
earth
,
of
whom
the
First
was
a
figure
.
By
considering
the
joynt
mentioning
of
Greation
and
Bedamption
by
Christ
.
By
considering
the
constancy
of
the
Scripture
in
changing
the
Person
,
when
having
spoken
of
that
which
is
generall
,
it
mentions
any
speciall
.
By
considering
the
places
themselves
,
in
the
force
of
the
words
,
the
scope
and
circumstances
of
the
place
whence
the
Proposit
on
is
affirmed
.
By
considering
like
places
of
Scripture
,
speaking
of
like
things
in
like
manner
.
By
answering
the
most
usuall
and
strongest
Objections
frumed
against
it
.
By
adding
some
Arguments
to
satisfie
such
as
must
have
reason
satisfyed
.
Second
man
.
quickning
Spirit
Second
Man
with
Gene.
and
Acts.
disobedience
.
Gene.
to
take
away
sinne
,
and
abolish
death
,
and
destroy
the
worke
of
the
Devill
,
and
so
worke
redemption
for
mankind
,
that
he
might
bring
them
all
out
of
death
,
and
set
them
alive
before
him
;
and
that
he
may
conferre
aeternall
life
on
such
as
beleeve
on
him
,
in
the
day
of
grace
shadow
of
good
things
to
come
,
justification
of
life
First
Adam
the
fall
.
Rom.
The
first
stood
in
a
publike
place
,
not
singly
for
himself
alone
,
but
hee
was
in
the
roome
and
place
of
all
Mankind
,
not
of
some
,
as
onely
for
those
elected
to
Sonneship
,
nor
of
some
others
,
as
for
those
appointed
to
be
servants
,
but
for
all
Mankind
;
not
onely
as
,
and
because
they
were
in
his
loines
,
for
so
they
were
also
after
his
fall
,
and
losse
therein
of
the
honour
and
vertue
of
that
publike
place
,
But
by
vertue
of
the
account
and
worke
of
God
,
and
agreement
and
Covenant
between
God
and
so
at
what
God
did
to
and
for
him
,
he
did
it
to
and
for
all
mankind
;
So
as
in
him
God
made
all
righteous
,
when
he
made
him
so
,
and
blest
all
,
when
hee
blessed
him
,
so
as
all
were
there
in
him
once
righteous
and
blessed
.
And
he
was
then
to
look
to
his
abiding
with
God
,
and
keeping
the
charge
given
him
,
for
and
in
the
behalfe
of
all
mankind
(
who
indeed
were
by
Propagatioo
to
come
of
him
,
)
and
so
hee
is
called
,
as
hee
that
alone
by
and
in
himself
represented
all
men
,
and
stood
or
fell
for
all
men
:
He
,
The
first
The
first
man
,
The
Man
,
and
so
the
publike
one
,
in
the
roome
of
all
,
a
Figure
of
him
that
was
to
come
,
even
By
the
righteousnesse
of
one
,
the
free
gift
came
upon
all
men
to
justification
of
life
.
comming
through
a
spirituall
application
and
operation
,
to
partake
of
the
divine
Nature
in
Christ
,
in
a
new
and
spirituall
birth
,
that
giveth
a
being
in
,
and
maketh
one
in
him
.
eternall
life
in
respect
of
the
vertue
,
power
,
and
operation
of
this
publike
businesse
,
where
it
takes
hold
in
all
,
or
any
that
come
to
the
participation
of
the
same
,
no
one
excepted
:
When
any
come
by
propagation
to
have
a
being
from
they
doe
necessarily
,
and
naturally
in
that
very
participation
of
his
nature
,
and
by
vertue
of
his
being
in
the
room
of
all
when
he
sinned
and
fell
,
and
by
vertue
of
Gods
account
of
his
sinne
,
as
the
sinne
of
all
,
partake
at
once
in
themselves
,
and
all
their
powers
,
—
of
the
guiltinesse
of
that
first
and
great
offence
,
—
and
of
the
corrupt
,
sinfull
,
poysonous
and
perverse
disposition
and
inclination
,
prone
to
all
evill
,
and
averse
to
God
and
all
goodnesse
,
which
entred
the
nature
of
man
upon
the
fall
,
—
and
of
that
Subjection
to
weaknesse
and
mortallity
then
imposed
on
And
this
evill
,
whereof
they
partake
from
the
first
doth
pollute
all
their
Powers
,
and
worke
in
their
members
,
to
bring
forth
fruit
unto
death
,
and
so
subjects
them
to
misery
and
death
more
&
more
.
So
when
any
come
by
a
spiritvall
birth
,
to
have
a
being
in
Christ
,
and
so
receive
this
grace
of
the
Attonement
made
in
him
;
then
,
and
in
that
very
participation
of
that
grace
,
and
the
divine
nature
of
him
,
by
vertue
of
that
he
hath
done
in
the
room
of
all
,
and
by
vertue
of
Gods
account
thereof
;
hee
now
freely
imputing
it
to
them
,
the
vertue
and
power
of
the
Spirit
of
life
that
is
in
Christ
,
doth
so
enter
into
their
hearts
,
and
apply
his
blood
therein
,
that
at
once
they
partake
of
his
Justification
,
and
righteousnesse
,
and
of
his
spirituall
minde
and
disposition
,
and
of
that
aeternall
and
divine
life
,
that
is
in
him
in
their
spirits
,
and
this
rich
grace
,
whereof
they
partake
in
and
from
Christ
,
doth
worke
so
mightily
in
them
,
that
it
quickens
them
,
sweetning
them
with
peace
,
and
joy
,
and
hope
,
and
purifieth
,
and
reneweth
them
to
his
likenesse
,
and
worketh
forth
in
fruits
of
righteousnesse
unto
life
.
In
that
all
be
undertook
,
was
freely
undertaken
,
and
all
his
obedience
in
dying
for
the
sinnes
of
men
,
and
rising
justifyed
for
them
,
was
altogether
for
them
;
hee
neither
having
sinne
to
suffer
for
,
or
be
justifyed
from
,
nor
being
ingaged
to
us
by
any
naturall
and
necessary
bond
,
as
the
First
was
,
who
had
our
righteousness
and
lives
in
keeping
,
and
us
in
his
loines
;
and
his
business
was
for
himself
,
as
well
as
us
,
so
that
here
appears
glorious
abounding
grace
to
sinners
.
In
that
whereas
the
first
by
fall
,
brings
none
to
partake
of
death
in
themselves
,
but
those
that
come
to
have
being
from
him
,
and
so
partake
of
his
sinne
:
Such
is
the
power
of
the
recovery
wrought
by
Christ
for
all
,
and
the
overthrow
he
hath
given
death
:
that
all
shall
be
made
alive
thereby
,
and
brought
before
him
to
acknowledge
him
Lord
,
even
those
that
refuse
to
be
brought
to
it
,
in
the
day
of
grace
,
that
so
they
might
be
made
in
him
,
and
partake
of
the
blessing
,
shall
one
day
be
made
alive
,
and
brought
before
him
,
and
rightly
judged
by
him
for
that
refusall
.
As
by
the
offence
of
one
,
judgement
came
upon
all
men
So
by
the
righteousnesse
of
One
,
the
free
Gift
came
upon
all
men
,
&c.
As
by
one
mans
dis●bedience
,
many
were
made
sinners
,
so
by
the
Obedience
of
One
,
shall
many
be
made
righteous
All
men
judgment
came
on
all
men
,
and
the
gift
came
on
●ll
vers.
(
were
made
(
shall
be
made
Righteous
since
by
man
came
death
,
by
man
〈◊〉
also
the
●●s●erection
from
the
dead
:
For
as
in
all
dye
,
even
so
in
Christ
shall
all
be
made
alive
.
Of
the
Consideration
of
the
joynt
mentioning
of
Creation
and
Redemption
by
CHRIST
.
All
things
were
made
by
him
,
and
without
him
was
not
any
thing
made
that
was
made
,
in
him
was
life
,
and
the
life
was
the
light
of
men
.
All
men
Every
man
the
World
Curse
,
the
Earth
,
with
all
the
Creatures
that
were
made
to
serve
Mankind
,
were
a●forfeited
and
dissolved
,
so
as
their
purity
and
service
of
man
was
departed
:
and
all
turned
in
enmity
against
mankind
,
that
was
turnedenemy
to
God
:
The
Angels
of
heaven
having
now
no
liberty
or
will
to
doe
any
service
for
mankind
,
and
Sath
an
ruling
and
carrying
them
with
him
,
according
to
his
will
;
Then
was
all
out
of
Order
before
God
,
and
went
crosse
to
his
mind
,
so
as
he
could
not
rejoyce
in
his
owne
workes
that
he
had
created
and
made
:
But
behold
so
great
the
love
of
God
and
CHRIST
to
mankind
,
That
be
would
reconcile
mankind
in
his
Sonne
;
And
make
a
Peace
for
them
in
and
by
the
blood
of
his
Sonne
.
And
having
made
that
Peace
then
by
his
Sonne
,
that
made
it
to
reconcile
all
things
to
himself
.
In
opening
the
way
of
life
for
mankind
,
setting
him
in
such
a
state
of
favour
againe
,
That
Mercy
and
Truth
,
Righteousnesse
and
Peace
might
agree
in
one
for
the
salvation
of
Mankind
,
—
That
the
oreatures
might
againe
be
restored
,
preserved
,
and
sanctifyed
for
the
use
of
men
,
—
and
that
the
Gospel
and
good
tydings
of
this
grace
of
God
might
be
declared
to
Mankind
,
that
they
might
through
him
beleeve
;
And
that
in
beleeving
,
they
might
have
everlasting
life
:
and
that
such
at
through
his
grace
beleeve
,
might
be
in
union
and
fellowship
with
him
,
and
each
other
,
and
the
holy
Angels
,
—
And
that
the
Angels
may
minister
to
them
:
These
being
his
Church
,
of
whom
Christ
is
the
Head
,
who
have
th●
specialty
in
his
love
,
—
And
that
the
Heaven
and
Earth
may
be
made
new
for
these
,
that
they
may
therein
with
Him
enjoy
the
inheritance
,
—
and
that
Sathan
may
be
wholly
overthrowne
,
and
hee
,
and
all
that
will
doe
his
will
,
and
be
of
his
seed
,
may
be
turned
into
the
lake
that
burneth
with
fire
and
brimstone
.
And
then
is
all
right
before
God
,
well-pleasing
in
his
view
,
and
as
he
would
have
i●
,
who
will
rejoyce
in
his
workes
.
that
whosoever
(
of
Mankind
)
beleeveth
on
him
,
may
enjoy
the
benefit
of
it
:
All
things
Christ
bearing
up
the
Pillars
of
the
Earth
.
Thy
hands
have
made
me
,
and
fashioned
me
,
Thou
wilt
have
a
desire
to
the
worke
of
thy
hands
,
And
commit
the
keeping
of
your
soules
to
him
,
as
to
a
faithfull
Creatour
.
All
men
,
Every
man
,
The
world
,
The
whole
world
;
as
the
death
of
Christ
,
as
the
Runsom
and
Propitiation
,
to
be
the
Saviour
of
All
men
,
Of
the
Consideration
of
the
constancy
of
the
Scripture
,
in
changing
the
Person
,
when
having
mentioned
the
generall
,
it
mentions
the
speciall
.
All
men
,
The
World
,
&c.
but
many
the
world
men
to
be
reconcil'd
he
made
him
to
be
sinne
for
as
,
who
knew
no
sinne
,
that
wee
The
World
might
be
made
the
righteousnesse
of
God
in
him
:
God
sent
forth
his
Sonne
,
made
of
a
woman
,
made
under
the
Low
,
to
redeem
them
that
were
under
the
Law
,
That
we
might
receive
the
Adoption
of
sonnes
The
Spirit
of
Adoption
,
as
in
beleeving
at
first
,
but
all
the
priviledges
of
Adoption
.
hee
suffered
the
Just
for
the
Vnjust
:
That
he
might
bring
us
to
God
.
If
any
man
sinne
,
wee
have
an
Advocate
with
the
Father
,
Propitiation
for
our
sinnes
also
the
Propitiation
for
their
sins
:
all
men
And
not
for
our
sinnes
onely
,
but
for
the
sinnes
of
the
whole
world
for
all
Of
the
Consideration
of
The
man
Jesus
Christ
who
gave
himself
a
Ransome
for
all
All
nations
shall
come
and
worship
before
him
,
Psal.
to
have
given
himselfe
a
Ransome
for
All
That
gave
himself
a
Ransome
for
All
men
,
All
Men.
Adam
.
Psal
but
men
men
,
Job
Sonnes
of
God
.
Brethren
,
and
faithfull
in
Christ
.
men
.
Rev.
the
seed
of
the
Serpent
and
of
the
Devill
the
wicked
.
Psal
All
men
All
men
naturall
men
,
sounes
of
sinners
,
unbeleevers
,
unregenerate
m●n
All
men
to
have
given
himself
,
for
our
sinnes
,
and
to
take
away
transgressions
.
Because
this
is
a
faithfull
saying
,
and
worthy
all
acceptation
,
that
Jesus
Christ
came
into
the
world
to
save
sinners
.
to
all
Adams
sonnes
to
pray
for
All
men
for
all
men
even
all
men
of
all
forts
some
for
all
men
all
of
them
were
they
not
to
pray
for
Beleevers
,
yes
especially
may
we
pray
for
such
as
to
the
Churches
knowledge
,
have
sinned
against
the
holy
Ghost
?
All
men
all
men
to
pray
for
all
men
all
men
weake
ones
one
for
another
those
that
have
done
them
much
evill
,
and
are
still
crosse
to
them
and
their
holy
Profession
;
so
that
here
is
an
intimate
minding
of
that
.
but
Beleevers
praying
one
for
another
,
is
to
be
yet
in
a
sweeter
manner
,
with
longing
howells
,
and
desires
;
sweet
remembrances
,
joy
and
confidence
.
for
all
men
That
God
would
so
order
their
hearts
,
That
we
might
lead
a
quiet
and
peaceable
life
,
in
all
good
lines
and
honesty
,
Like
that
but
the
things
to
be
prayed
for
,
are
of
an
higher
nature
:
as
that
preservation
,
sanctification
,
union
,
fruitfulnesse
,
&c.
That
increasing
of
love
,
sincerity
,
filling
with
fruits
of
righteousnesse
,
&c.
Tha●
spirituall
Knowledge
,
wisedome
,
strength
guidance
,
&c.
The
Spirit
of
wisedome
and
revelation
,
&c.
as
All
men
.
Kings
,
and
all
that
are
in
Authority
,
or
eminent
place
:
of
which
,
very
few
in
those
times
,
nor
is
it
usuall
to
stile
without
addition
of
some
other
stile
therewith
,
when
they
are
mentioned
to
be
prayed
for
:
Who
are
mentioned
in
that
respect
as
Christians
,
and
of
the
Church
,
as
as
Saints
,
Vs
,
one
another
.
not
set
out
in
a
third
Person
,
distinct
from
the
Church
,
as
here
they
are
:
So
that
all
the
circumstances
doe
shew
the
sense
to
be
,
All
sinnes
,
expresly
,
those
unconverted
,
and
inclusively
and
so
all
men
every
man
praying
for
all
men
;
yea
,
though
they
yet
beleeve
not
,
but
hate
and
persecute
Beleevers
.
All
men
are
to
pray
for
all
men
.
to
save
all
men
pay
the
price
,
and
make
peace
with
God
for
them
,
and
purchase
them
.
is
the
man
Christ
Jesus
In
that
he
gave
himself
a
Ransome
for
all
men
:
and
made
him
LORD
Judge
of
all
.
Matt.
all
men
all
men
all
men
all
men
every
m●n
the
World
All
men
Every
of
All
mankind
All
men
That
the
here
to
be
prayed
for
,
is
as
large
as
the
Christ
gave
himself
a
Ransome
for
.
But
wee
are
not
to
pray
for
All
men
,
for
there
are
some
that
sinne
unto
death
,
for
whom
wee
are
not
to
pray
.
All
men
praying
for
the
dead
Christ
gave
himself
a
Ransome
for
all
men
to
pray
for
all
men
in
our
times
,
as
it
was
for
them
before
us
in
their
times
;
and
will
be
for
those
after
us
in
their
times
:
Christ
gave
himself
a
Ransome
for
no
more
,
then
wee
now
,
living
may
pray
for
,
or
those
written
to●
might
,
So
that
every
knee
shall
bowe
,
and
every
tongue
shall
confesse
to
God
:
Every
one
of
us
shall
give
account
of
himself
to
God
.
none
but
us
,
or
wee
shall
appeare
before
the
Judgement-seat
of
Christ
,
were
a
grosse
contradiction
to
the
truth
,
and
an
abuse
of
Scripture
For
how
many
hath
Christ
given
himself
a
Ransome
?
For
all
men
Of
the
Consideration
of
that
Sentence
in
The
zealous
that
did
beleeve
,
and
such
Gentiles
,
as
beleeving
,
were
yet
preselited
and
regulated
to
them
All
men
be
the
Judge
of
All
:
Acts
as
to
the
Beleeving
Gentiles
the
leading
them
to
perfection
,
in
the
knowledge
,
injoyment
and
usefulnesse
of
the
New
Testament
of
Precious
Promises
,
with
the
fruits
thereof
,
as
is
evident
through
the
whole
Epistle
.
then
the
Ransome
and
Propitiation
only
,
or
that
also
which
is
procured
onely
thereby
,
and
so
belonging
to
even
of
the
fruits
of
that
:
and
the
pouring
out
of
his
Spirit
also
by
vertue
of
his
High-Priesthood
at
his
Fathers
right
hand
,
and
so
of
higher
Priviledges
then
can
be
affirmed
for
or
to
any
but
the
called
and
chosen
of
whence
also
the
Phrase
is
changed
in
verses
following
,
which
is
not
so
in
.
though
yet
some
Phrase
he
such
,
at
if
the
Gentiles
had
been
writ
to
,
and
the
Ransome
and
Propitiation
only
spoken
of
,
even
some
other
Phrases
also
would
have
agreed
in
the
same
truth
;
for
whereas
God
made
all
Nations
of
●ne
blood
.
Did
not
Christ
partake
of
the
same
flesh
and
blood
.
And
did
not
be
partake
of
the
nature
of
and
not
of
but
here
the
Apostle
writ
to
the
and
of
farther
things
then
the
Ransome
and
Propitiation
onely
.
All
which
considered
,
if
at
all
in
any
place
of
Scripture
,
the
death
of
Christ
,
as
the
Ransome
and
Propitiation
speak
of
in
the
Third
Person
,
as
a
Propitiation
for
Faith
,
could
be
sound
spoken
of
,
as
for
Gods
Elect
and
chosen
onely
,
or
for
any
lesse
then
it
would
surely
have
been
so
found
in
this
place
,
there
being
so
much
cause
for
it
,
if
any
such
saying
could
have
been
in
truth
.
for
All
men
but
for
Every
man
for
Every
man
to
be
for
Every
man
room
of
All
men
of
him
to
come
every
man
at
his
owne
right
hand
,
to
be
the
Lord
of
the
dead
and
the
Living
,
and
that
all
shall
come
before
him
,
and
how
to
him
,
and
be
Iudged
by
him
by
the
grace
of
GOD
,
he
tasted
death
for
every
man
,
for
every
man
by
the
grace
of
God
call
all
the
ends
of
the
earth
to
look
to
him
,
and
be
saved
.
the
ends
of
the
earth
in
all
the
ends
of
the
E●●th
.
every
man
.
For
how
many
did
by
the
grace
of
GOD
,
taste
death
?
For
Every
Man
.
Of
the
Consideration
of
like
places
in
Scripture
,
speaking
in
like
manner
.
death
of
Christ
,
as
the
Ransome
and
Propitiation
only
,
to
all
men
praying
for
all
men
God
was
in
Christ
,
reconciling
the
world
unto
himself
,
not
imputing
their
trespasses
unto
them
.
God
is
,
or
God
will
be
Reconciling
the
world
to
himself
,
but
God
was
in
Christ
,
reconciling
,
&c.
with
God
for
men
,
in
Christ
,
and
therethrough
,
be
reconciled
to
God
by
Christ
.
for
the
world
The
world
of
mankind
must
all
appeare
before
the
Judgement-seat
of
Christ
.
that
were
dead
and
ought
to
live
to
Christ
.
He
is
the
true
light
,
which
lighteneth
every
man
that
commeth
into
the
world
to
every
one
that
commeth
into
the
world
:
The
world
of
Mankind
To
as
many
of
whom
,
as
did
receive
him
,
he
gave
Power
to
become
the
Sonnes
of
God
.
Behold
the
Lambe
of
God
which
taketh
away
the
sinnes
of
the
world
.
God
sent
not
his
Sonne
into
the
world
,
to
condemne
the
world
,
but
that
the
world
through
him
might
be
saved
.
This
is
indeed
,
The
The
Saviour
of
the
World
.
Wee
have
seen
and
doe
testify
,
that
the
Father
sent
the
Sonne
to
be
the
Saviour
of
the
world
.
My
flesh
,
which
I
give
for
the
life
of
the
world
.
I
am
come
a
light
into
the
World
.
God
so
loved
the
World
,
that
hee
gave
his
onely
begotten
Sonne
,
that
whosoever
beleeveth
on
him
,
should
not
perish
,
but
have
everlasting
life
,
and
then
it
followes
,
Hee
that
beleeveth
〈◊〉
him
,
is
not
condemned
,
but
hee
that
beleeveth
not
,
is
condemned
already
,
because
hee
hath
not
beleeved
in
the
Name
of
the
onely
begotten
Sonne
of
GOD.
that
light
is
come
into
the
world
,
and
men
love
darknesse
rather
,
&c.
the
whole
World
.
Wee
have
an
Advocate
with
the
Father
,
the
Righteous
And
he
is
the
Propitiation
for
our
sinnes
,
and
not
for
our
sinnes
onely
,
but
also
for
the
sinnes
of
the
whole
World
.
If
any
man
heare
my
words
,
and
beleeve
not
,
judge
him
not
;
for
came
not
to
judge
the
World
,
but
to
save
the
World
:
He
that
rejecteth
me
,
〈◊〉
and
receiveth
not
my
words
,
—
The
Word
that
have
spoken
,
shall
judge
him
at
the
last
day
:
have
chosen
you
out
of
the
World
;
therefore
the
World
hateth
you
:
That
it
lyeth
in
wickednesse
and
doth
not
know
the
Sonnes
of
God
.
Seeth
not
the
Spirit
,
nor
knoweth
him
.
nor
can
perceive
or
receive
the
things
of
the
Spirit
.
but
doth
persecute
those
that
are
led
by
that
Spirit
.
Called
ones
All
men
the
World
Saviour
of
the
world
That
the
world
might
be
saved
.
A
peculiar
People
,
A
chosen
generation
,
A
Royall
Priesthood
,
An
holy
Nation
.
The
heavenly
Jerusalem
:
Zion
,
The
City
of
the
Living
God
,
The
Church
and
House
of
God
.
The
Sonnes
and
Daughters
of
Almighty
God
,
A
people
chosen
out
of
the
world
.
Of
whom
Christ
is
not
onely
the
Saviour
,
but
the
head
and
Husband
,
&c.
the
world
That
he
might
be
the
Lord
of
All
To
this
end
Christ
both
dyed
,
and
rose
and
revived
,
That
he
might
be
the
Lord
both
of
the
dead
,
and
of
the
Living
.
Wee
thus
judge
,
that
if
One
dyed
for
all
,
then
were
all
dead
:
And
that
he
dyed
for
All
;
that
they
which
live
,
should
not
henceforth
live
unto
themselves
,
but
unto
him
that
dyed
for
them
,
and
rose
againe
.
As
in
All
dye
shall
All
be
made
alive
,
and
wee
must
All
appeare
before
the
Judgement-seat
of
Christ
.
perish
,
for
whom
Christ
dyed
.
even
denying
the
LORD
that
bought
them
,
and
bring
upon
themselves
swift
destruction
trees
twice
dead
Before
him
shall
be
gathered
all
Nations
,
&c.
and
rose
in
the
Name
of
every
knee
shall
bow
,
and
every
tongue
shall
confesse
,
that
is
the
LORD
,
&c.
Isai
.
Teach
all
Nations
.
Mark
.
Goe
yee
into
all
the
World
,
and
Preach
the
Gospel
to
every
creature
.
And
doth
not
all
these
places
of
Scripture
,
hold
forth
,
and
explaine
and
confirme
the
same
sense
,
that
by
the
grase
,
good-will
and
favour
of
God
,
did
tast
death
for
every
man
,
and
so
gave
himself
a
Ransome
to
God
for
all
men
,
and
so
is
become
the
Propitiation
of
the
sinnes
of
the
world
;
and
the
Saviour
of
the
world
;
Yea
,
that
the
world
through
him
might
be
saved
.
Of
the
Answering
the
most
usuall
and
strongest
Objections
,
framed
against
this
part
of
the
Truth
.
The
Scripture
,
in
such
places
as
.
Are
not
to
be
understood
in
the
sense
which
the
words
seem
to
Import
;
And
this
is
fortifyed
with
divers
Reasons
The
words
of
Scripture
cannot
be
alwayes
taken
in
the
sense
they
Import
I
am
the
Vine
,
I
am
the
Doore
,
This
is
my
Body
.
The
words
are
often
found
to
meane
but
some
,
even
Gods
Elect
and
Chosen
.
The
death
of
Christ
is
often
said
to
be
and
those
his
sheep
There
was
great
reason
,
that
such
generall
words
,
as
should
be
used
in
those
times
when
Christ
and
his
Apostles
were
upon
the
face
of
the
earth
,
when
they
meant
but
some
,
even
the
Elect
,
Gods
Elect
and
chosen
in
all
Nations
.
For
God
is
a
God
of
truth
,
and
Christ
is
the
Truth
.
John
Paptist
That
hee
that
hateth
,
dissembleth
with
his
lippes
.
Prov.
That
Christ
,
by
the
grace
of
God
,
tasted
death
for
every
man
,
and
gave
himself
a
Ransome
for
All
men
,
and
is
the
Saviour
of
the
World
,
and
the
Propitiation
for
the
sinnes
of
the
whole
world
:
As
I
have
heard
,
so
have
I
found
in
the
house
of
God
.
Heare
,
for
I
will
speak
of
excelient
things
,
and
the
opening
of
my
lippes
shall
be
right
things
,
for
my
mouth
shall
speak
truth
,
and
wickednesse
is
an
abomination
to
my
lippes
:
And
the
words
of
my
mouth
are
in
righteousnesse
.
I
an
the
Doore
,
Joh.
The
Vine
This
is
my
Body
as
if
hee
mere
a
door
of
wood
,
and
an
earthly
Vine
,
as
if
the
Sacrament
all
bread
were
transubstantiate
,
and
turned
into
,
and
become
the
corporall
or
naturall
body
of
Christ
:
Reach
my
clothes
in
the
Presse
:
Turn
the
cheese
in
the
Press
The
Pott
boiles
over
,
and
runnes
in
the
fire
,
Doore
,
and
Way
indeed
of
entrance
into
any
Peace
with
God
,
or
approaching
for
any
life
to
him
.
And
he
is
the
true
Vine
indeed
,
of
the
Fathers
setting
,
and
filled
with
all
living
sapp
of
the
Spirit
:
whence
all
true
fruit
comes
.
being
the
Truth
of
that
was
Typed
and
Shadowed
thereby
,
(
both
in
Remembrance
,
and
Thing
remembred
,
)
And
now
Instituting
the
Supper
,
in
which
his
Disciples
and
Beleevers
may
have
him
,
and
his
Sufferings
,
with
the
benefit
thereof
;
in
such
fresh
Remembrance
:
That
they
might
have
somewhat
from
his
owne
hands
,
to
be
in
stead
of
his
visible
presence
with
them
(
who
by
spirit
would
be
still
with
them
,
)
That
they
by
faith
,
in
use
thereof
,
might
have
fellowship
with
him
,
eat
and
drinke
with
him
;
yea
,
eate
his
Flesh
,
and
drinke
his
Blood
;
and
so
enjoy
such
Communion
,
as
they
become
one
Body
in
and
with
him
,
and
each
other
:
Was
present
with
them
,
speaking
,
and
instructing
them
about
the
Propitiation
made
by
his
Sacrifice
,
and
the
Testament
seated
in
his
blood
.
He
instituteth
this
Ordinance
for
them
,
to
keep
in
mind
,
and
shew
forth
his
death
,
till
he
come
againe
:
and
to
have
Communion
with
him
,
and
one
another
.
The
businesse
was
knowne
to
be
mysticall
,
and
as
wee
call
it
,
Sacramentall
,
in
which
a
Command
and
a
Promise
meet
,
in
appointing
the
use
of
an
outward
signe
and
Action
:
as
in
that
they
had
now
bee
about
:
This
businesse
was
not
appointed
to
,
nor
the
words
spoken
to
the
men
of
the
world
,
to
unbeleevers
,
(
as
that
part
of
the
Gospel
here
treated
of
,
is
also
to
be
)
but
to
Beleevers
,
that
had
already
some
spirituall
discerning
,
and
a
Promise
of
a
further
portion
of
Spirit
to
be
given
them
.
This
is
changed
into
my
body
,
as
this
bread
is
my
Body
,
This
is
onely
a
signe
or
figure
of
my
body
Every
man
but
some
All
men
Every
man
All
men
All
men
Every
man
for
many
Every
man
Many
of
them
that
sleep
in
the
dust
of
the
earth
,
shall
awake
Through
the
offence
of
one
,
many
be
dead
,
by
one
mans
disibedience
many
were
made
sinners
:
All
men
All
men
Every
man
That
Christ
dyed
,
or
gave
himself
a
Ransome
but
and
it
is
ungodlinesse
to
adde
,
to
,
or
diminish
from
the
Words
of
GOD
in
SCRIPTVRE
.
All
he
dyed
for
whom
he
dyed
for
sheep
of
his
flock
and
pasture
,
like
that
onely
for
his
sheep
for
all
men
All
men
,
Every
man
the
World
All
Nations
the
same
yesterday
,
to
day
,
and
for
ever
.
endureth
for
ever
Abraham
.
Genes
Mases
.
Deutr.
John
Baptist
.
Luk.
to
him
all
the
Plagues
recorded
in
that
Book
:
and
he
that
taketh
away
from
those
words
;
God
will
take
away
his
part
out
of
the
Book
of
life
.
And
if
any
man
,
or
Apostle
,
or
Angel
from
heaven
,
shall
preach
any
other
Gospel
,
then
that
they
have
preached
,
wee
are
to
hold
him
accursed
.
shall
mortall
man
be
more
just
then
God
?
Shall
a
man
be
more
pure
then
his
Maker
:
shall
any
direct
the
spirit
of
the
Lord
,
and
be
his
Counsellor
,
to
teach
Him
?
Doth
he
need
us
?
Or
shall
not
his
Excellency
make
us
afraid
?
Shall
any
presume
to
prescribe
him
fitter
words
for
these
times
:
and
then
pull
down
his
meaning
to
their
owne
,
What
ever
his
words
are
,
they
have
not
the
meaning
they
seem
to
import
:
O
yee
Heavens
,
be
astonished
at
this
.
waiting
and
praying
for
the
spirit
of
grace
,
to
be
more
abundantly
given
them
.
to
have
spirituall
and
gifted
men
to
Preach
the
Gospel
.
and
to
have
much
Preaching
and
praying
.
and
to
have
good
order
in
our
Assemblies
.
and
frequent
Assemblies
and
brotherly
Society
and
patient
enduring
the
reproaches
the
World
casteth
on
Christ
and
his
Gospel
.
and
holding
forth
the
of
Life
in
the
midst
of
a
crooked
generation
.
and
having
all
demeanours
in
the
Church
,
and
among
Beleevers
,
as
like
those
approved
in
the
Apostles
time
,
as
wee
can
.
And
alledge
the
Scripture
for
all
these
.
You
must
consider
the
difference
of
Times
:
wee
are
warned
to
take
heed
.
That
he
was
sent
to
none
,
but
the
lost
sheep
of
the
House
of
Israel
.
commanded
his
Apostles
,
not
to
go
into
the
way
of
the
Gentiles
,
nor
enter
into
any
City
of
the
Samaritanes
:
They
were
forbidden
of
the
holy
Ghost
,
to
preach
the
Word
in
Asia
:
They
assayed
to
goe
into
Bithinia
,
but
the
Spirit
suffered
them
not
.
All
men
,
Every
man
,
The
World
,
That
the
World
through
him
might
be
saved
.
To
be
the
Saviour
of
the
World
.
To
give
his
flesh
for
the
life
of
the
World
.
To
take
away
the
sinne
of
the
World
,
and
to
enlighten
every
man
that
commeth
into
the
World
.
to
goe
into
all
the
World
,
and
to
preach
the
Gospel
to
every
creature
.
Strangers
and
Alians
They
of
the
Circumcision
,
which
beleeved
,
were
astonished
,
—
because
that
on
the
Gentiles
also
was
powred
forth
the
gift
of
the
holy
Ghost
.
they
admired
Saviour
of
the
World
,
not
of
Jewes
only
,
but
Gentiles
also
,
that
hee
gave
himself
a
Ransom
for
all
,
not
onely
the
Jewes
,
but
also
the
Gentiles
,
Look
unto
me
,
and
〈◊〉
ye
saved
,
all
the
ends
of
the
Earth
,
All
men
Every
man
,
the
World
,
and
the
whole
World
,
are
so
frequent
in
Scripture
.
That
Jerus
Christ
should
so
farre
take
away
sinne
,
and
destroy
the
workes
of
the
Devill
.
so
ransome
all
men
sinne
and
death
Henock
.
Iude
as
that
Iesus
Christ
should
come
of
him
,
even
that
premised
seed
,
that
should
have
the
Inheritance
.
And
that
wh●soever
beleeved
〈◊〉
him
,
should
be
of
the
same
feed
,
and
so
be
made
a
Sonne
in
hi●●
;
and
by
him
,
be
brought
together
with
him
to
partake
of
the
Inheritance
,
and
so
this
seed
be
multiplyed
into
many
and
yet
be
still
one
Seed
,
not
of
Jewes
onely
,
but
Gentiles
also
.
The
Father
of
the
Faithfull
;
that
so
beleeve
,
and
walke
in
the
same
saith
Gal.
John
Baptist
his
glorious
power
,
kingdome
,
authority
,
and
comming
againe
;
and
so
his
becomming
the
Saviour
of
the
World
;
the
head
and
husband
of
the
Church
,
the
Lord
and
Judge
of
all
,
more
gloriously
;
evidenced
to
them
,
then
ever
to
any
before
.
all
men
every
man
ends
of
the
Earth
,
are
all
men
that
are
created
by
Christ
.
Every
man
that
All
and
Every
man
were
made
by
God
,
and
shall
come
in
judgement
to
give
account
to
God
,
and
the
death
of
Christ
,
and
this
Call
can
no
more
be
denyed
to
be
f●r
can
be
denyed
to
be
made
by
him
,
and
to
come
to
judgement
before
him
:
the
same
being
affirmed
in
Scripture
of
all
these
.
All
men
the
People
of
God
;
and
seed
of
Abraham
,
Saviour
of
All
men
,
Every
man
,
the
World
,
every
man
.
Even
the
who
!
World
:
That
the
Scripture
is
but
a
dumbe
Letter
,
Incky
Divinity
;
a
noose
of
wax
,
that
may
be
bended
every
way
,
according
to
the
will
of
the
Interpreter
God
that
made
the
World
,
and
hath
made
of
one
blood
all
Nations
of
men
.
All
have
sinned
Through
the
offence
of
One
,
judgement
came
upon
all
men
to
condemnation
:
All
have
sinned
.
Death
is
passed
upon
all
men
.
it
is
appointed
to
men
once
to
die
.
All
that
are
in
the
graves
shall
heare
his
voice
,
and
come
forth
.
All
Nations
shall
be
gathered
before
him
.
to
judgement
Let
all
the
Earth
feare
the
Lord
;
let
all
the
Inhabitants
of
the
World
stand
in
awe
of
him
.
If
it
be
possible
,
as
much
as
lieth
in
you
,
Live
peaceably
with
all
men
.
Honour
all
men
Let
every
soul
be
subject
to
the
higher
Powers
.
Render
to
all
their
due
;
tribute
to
whom
tribute
,
Let
us
doe
good
unto
all
men
.
shewing
meeknesse
to
All.
The
words
in
Scripture
cannot
be
alwayes
taken
in
the
sense
they
seem
to
import
:
The
words
are
often
found
in
Scripture
,
to
mean
but
some
,
Through
the
offence
of
One
,
many
be
dead
,
byone
mans
dis●bedience
,
many
were
made
sinners
.
many
of
them
that
sleep
in
the
dust
of
the
earth
,
shall
awake
.
One
God
hath
created
us
and
in
many
things
we
offend
all
.
And
every
one
of
us
shall
give
account
of
himself
to
God
.
And
lye
not
one
to
another
.
Speak
every
man
truth
with
his
Neighbour
;
for
wee
are
members
one
of
another
.
Be
ye
kindly
affected
one
to
another
,
with
Brotherly
Love
;
in
honour
preferring
one
another
,
For
bearing
one
another
;
forgiving
one
another
.
That
no
man
goe
beyond
,
or
defraud
his
Brother
.
who
the
are
,
that
God
both
〈◊〉
and
that
have
sinned
,
and
that
shall
dye
,
and
come
to
Judgement
;
to
whom
we
are
to
give
honour
,
and
render
their
dues
,
&c.
All
Men
,
Every
man
Hee
shewed
his
words
unto
Iacob
,
and
his
Statutes
and
Iudgements
unto
Israel
;
He
bath
not
dealt
so
with
any
Nation
,
the
Elect
among
the
Gentiles
,
might
be
encouraged
to
feare
the
Lord
,
and
stand
in
awe
of
him
All
men
,
Every
Man
the
World
death
of
Christ
as
the
Ransome
Of
Answering
a
second
But
God
hath
not
loved
every
man
in
the
World
;
For
he
hated
Therefore
Christ
dyed
not
for
Every
man
.
Death
of
Christ
That
hee
sent
his
Sonne
to
be
the
Saviour
of
the
World
,
Joh.
To
give
himself
a
Ransome
for
all
men
.
in
that
he
laid
down
his
life
for
us
.
loving
any
for
loving
all
men
with
Love
of
Compassion
.
Loving
Beleevers
with
Love
of
delight
.
that
God
doth
not
love
every
man
in
the
World
:
God
hath
not
loved
any
but
his
Church
,
and
chosen
,
whom
he
loves
to
the
end
Gods
love
of
the
World
That
the
Lord
is
good
to
All
;
and
his
tender
mercies
are
over
all
his
Workes
.
being
like
their
heavenly
Father
,
in
Love
and
mercy
to
enemies
.
God
doth
not
now
love
them
,
But
God
hath
not
loved
every
man
in
the
World
;
no
,
not
any
time
since
fall
.
So
as
to
give
any
Ransome
for
them
(
except
his
Elect
,
whom
he
loves
for
ever
;
)
Hee
hath
not
loved
any
other
of
mankind
;
no
,
not
when
he
made
and
beheld
them
all
righteous
in
as
the
Publick
Person
;
and
blessed
them
,
and
avouched
all
his
workes
good
.
God
hath
not
loved
,
but
hated
them
:
that
God
hateth
the
Righteous
and
so
they
could
not
fall
from
the
love
of
God
,
in
the
fall
of
since
his
Love
was
never
towards
them
:
nor
could
they
fall
under
the
hatred
of
God
,
by
sinne
,
either
Originall
or
Actuall
,
since
they
were
under
it
before
,
hee
hath
not
loved
them
Their
sinnes
are
very
great
,
for
offending
so
loving
a
God
;
for
despising
so
rich
a
Ransome
,
and
refusing
the
grace
offered
them
in
the
meanes
;
and
giving
way
to
serve
sinne
,
that
cost
Christ
Jesus
his
blood
,
to
satisfie
for
them
;
And
that
they
forsake
their
owne
mercies
,
by
following
lying
vanities
:
Repent
,
and
beleeve
,
and
turne
unto
Christ
.
for
God
hath
not
loved
them
:
Hee
might
be
saved
Did
God
give
his
Sonne
to
be
the
Saviour
of
the
Worid
.
who
gave
himself
a
Ransome
for
all
men
,
Jesus
Christ
Him
,
and
their
Brethren
,
and
to
walk
in
that
love
.
Hee
refused
the
Tabernacle
of
Joseph
,
and
chose
not
the
Tribe
of
to
abhorre
Israel
and
to
have
been
an
Enemy
to
Israel
.
in
man
shew
tender
mercies
,
waiting
with
long
suffering
and
patience
for
,
and
towards
such
as
he
hides
himself
from
:
and
is
angry
with
;
and
speakes
in
words
and
workes
against
.
love
them
Love
of
Compassion
,
hee
loves
for
ever
,
degree
of
Love
before
they
have
hardned
their
hearts
against
him
,
and
turned
from
him
,
in
abusing
of
,
and
rebelling
against
the
fruits
of
his
Love
vouchsafed
,
is
plainly
contrary
to
the
Scripture
.
I
found
Israel
like
grapes
,
&c.
All
their
wickednesse
is
in
for
there
I
hated
them
for
the
wickednesse
of
their
doings
,
I
will
drive
them
out
of
my
House
;
I
will
love
them
no
more
that
the
discovery
of
this
love
of
God
to
mankind
,
(
in
the
gift
of
,
and
Propitiation
made
by
his
Sonne
,
and
fruits
thereof
,
)
is
,
That
in
and
by
which
the
Holy
Spirit
doth
,
(
usually
)
first
overcome
a
man
,
convince
him
,
and
enable
him
to
beleeve
;
and
s●renew
,
and
bring
him
in
to
God
.
Dred
for
All
men
That
because
our
Saviour
loved
his
Apostles
and
his
Disciples
but
his
Called
ones
Judas
Iscariot
evill
for
good
,
and
hatred
for
his
Love
.
Of
Answering
a
Third
are
justified
by
his
blood
shall
be
saved
from
wrath
through
him
.
All
men
Every
man
even
his
Elect
That
all
,
that
Christ
did
Die
,
and
pay
the
price
and
Ransome
for
,
which
GOD
required
to
satisfie
his
are
justified
by
His
Blood
.
by
the
Spirit
of
God
That
all
that
Christ
Dyed
,
and
gave
himself
a
Ransome
for
;
either
so
are
,
or
shall
be
justifyed
by
his
blood
that
Justification
to
be
by
blood
,
but
not
by
blood-shed
onely
,
blood-shed
,
the
sprinkling
or
washing
therewith
.
and
justified
by
his
blood
dispensation
of
grace
by
his
blood
that
all
shall
beare
the
Image
of
the
first
that
all
are
by
nature
Dead
in
Tresp●sses
and
sinnes
till
they
be
borne
againe
.
Ephes.
That
God
justifyeth
the
ungodly
in
their
comming
in
to
beleeve
on
him
.
that
men
are
justifyed
by
faith
,
his
Blood
there
will
be
many
,
even
denying
the
Lord
that
bought
them
,
and
bring
upon
themselves
swift
destruction
.
for
All
the
weake
Brother
,
for
whom
Christ
Dyed
.
That
many
for
whom
Christ
dyed
,
and
gave
himself
a
Ransome
,
that
he
might
be
their
Lord
,
and
they
live
to
him
,
shall
one
day
be
overthrowne
in
wrath
,
or
fire
unquenchable
,
because
they
would
not
submit
to
him
,
nor
suffer
him
to
Reigne
over
them
.
take
away
our
sinnes
even
the
just
One
.
Sacrifice
and
Ransome
given
the
law
of
sinne
in
their
members
.
Rom.
I
will
visite
their
transgressions
with
the
rod
,
and
their
iniquity
with
stripes
They
suffer
for
the
punishment
of
their
sinne
.
Now
is
God
unrighteous
,
that
punisheth
,
God
forbid
.
whom
Christ
dyed
,
and
paid
the
price
,
That
all
that
Christ
dyed
,
and
paid
the
price
for
,
shall
be
saved
from
wrath
through
him
.
and
from
wrath
through
him
Satisfaction
for
sinne
,
and
Ransome
,
which
hee
gave
himself
to
God
,
for
mankind
:
that
by
that
Act
d●ne
by
himself
,
and
in
his
owne
body
onely
,
any
of
the
Sonnes
of
men
should
receive
,
either
justification
from
sinne
in
their
Consciences
,
or
purgation
of
sinne
out
of
their
Natures
,
which
is
to
be
effected
by
his
Spirit
,
in
application
of
that
blood
,
speaking
Peace
,
and
purging
and
renewing
.
or
Redemption
of
their
bodies
in
a
through
and
perfect
Freedome
from
all
misery
and
Death
,
and
trouble
and
sorrow
of
Soul
,
mortallity
,
weaknesse
,
affliction
and
Death
of
body
,
which
is
to
be
affected
at
his
pleasure
through
his
Divine
Power
,
by
vertue
of
his
resurrection
from
the
Dead
.
Divine
Power
he
might
be
Lord
of
all
men
,
and
have
them
in
his
dispose
is
of
one
minde
with
his
Father
;
That
hee
might
have
Power
and
Authority
to
ease
them
of
as
much
trouble
,
exercise
as
much
patience
,
and
shew
them
as
much
mercy
and
bounty
,
as
might
be
meet
to
lead
them
to
Repentance
;
And
also
to
use
such
meanes
as
hee
pleaseth
,
to
Call
and
bring
them
to
Repentance
,
and
Faith
,
and
to
send
forth
his
Spirit
to
move
at
their
Hearts
,
that
they
might
Repent
and
Beleeve
:
Divine
Power
Satisfaction
for
their
sinnes
All
men
were
bound
by
vertue
of
the
grace
of
God
in
the
Creation
,
to
Love
God
with
all
their
heart
,
minde
,
soule
,
and
strength
,
and
their
Neighbours
as
themselves
;
and
to
walke
in
that
love
;
and
the
least
variation
,
or
short
comming
thereof
,
leaves
them
under
sinne
,
curse
and
death
,
and
helplesse
;
they
having
no
power
to
fulfill
this
Law
,
having
lost
it
in
the
fall
,
and
so
hopelesse
.
And
by
vertue
of
the
grace
of
God
in
the
Redemption
wrought
by
Christ
,
all
men
are
againe
farther
bound
to
this
former
love
,
and
walking
in
it
;
and
short-comming
thereof
,
leaves
them
also
under
sinne
,
curse
and
death
.
And
power
thereto
they
yet
have
none
,
yet
notwithout
hope
,
in
that
the
Propitiation
is
made
by
him
for
them
.
and
hee
it
filled
with
Spirit
,
to
send
forth
to
them
,
and
will
enlighten
every
of
them
.
By
vertue
of
that
common
Salvation
extended
to
all
men
by
Christ
,
the
doore
to
repentance
and
faith
is
opened
,
and
they
in
the
meanes
,
and
in
some
sort
,
by
Spirit
at
one
time
or
other
,
called
to
Repentance
,
and
howsoever
God
seems
to
winck
it
their
follies
till
then
;
yet
then
hee
warneth
them
to
repent
,
that
so
repenting
,
and
comming
in
to
beleeve
in
Christ
,
they
may
through
him
receive
remission
of
sinnes
,
and
be
enabled
to
love
God
in
Christ
,
and
one
another
,
as
Christ
hath
loved
them
;
and
to
walke
in
that
Faith
and
Love
.
and
for
want
of
this
,
they
remaine
under
sinne
and
wrath
,
and
in
danger
of
a
Second
Death
.
All
smarting
corrections
on
Beleevers
,
are
for
sinne
against
Grace
,
Goodnesse
and
Spirit
,
in
the
means
vouchsafed
.
All
heavy
judgements
on
others
,
for
imprisoning
the
knowne
truth
in
unrighteousnesse
.
and
refusing
to
be
gathered
by
Christ
.
the
great
condemning
evills
are
set
downe
.
By
our
Saviours
Affirmation
and
the
Spirits
convincements
Not
obeying
the
Gospel
of
God
:
old
Debt
will
judge
them
All
,
according
to
the
Gospel
,
and
they
would
not
that
he
should
Reign
over
them
.
Of
Answering
a
Fourth
Therefore
hee
never
dyed
for
them
.
man
in
His
own
Image
Tree
of
Life
Lord
of
the
Workes
of
his
hands
God's
creating
all
men
the
first
the
Death
of
Christ
as
a
Ransome
for
All.
manifest
himself
to
All
men
Death
and
Ransome
given
flesh
for
the
life
of
the
World
.
and
that
he
dyed
for
all
.
and
every
man
.
Heb.
and
gave
himself
a
Ransome
for
All.
Gods
love
of
Compassion
love
of
Delight
as
the
Propitiation
and
Ransome
for
All.
to
enlighten
every
man
.
to
comfort
and
lead
Beleevers
into
all
Truth
.
of
the
World
Hee
that
spared
not
his
owne
Sonne
,
but
delivered
him
up
for
us
all
:
how
shall
be
not
with
him
,
freely
give
us
all
things
also
.
for
how
many
be
dyed
viz.
Hee
that
spared
not
his
owne
Sonne
,
but
delivered
him
up
for
us
all
;
how
shall
Hee
not
freely
give
us
all
things
But
how
shall
hee
not
with
him
also
freely
give
us
all
things
:
free
giving
him
to
us
,
and
with
him
all
things
also
.
to
death
for
our
sinnes
;
and
raised
for
our
Iustification
.
Gods
right
hand
:
unmeasurably
filled
with
the
Holy
Ghost
,
in
our
nature
glorified
,
The
Advocate
,
high
Priest
,
Prophet
and
King
.
The
Wisedome
of
God
:
the
Power
of
God
:
the
Sonne
of
God
,
and
Heire
of
the
Kingdome
.
The
brightnesse
of
his
glory
,
and
the
expresse
Image
of
his
Person
,
by
whom
hee
upholdeth
all
things
,
and
that
is
one
with
the
Father
,
and
in
whom
the
Father
dwells
.
Who
is
made
of
God
,
to
us
,
wisedome
,
righteousnesse
,
Sanctification
and
Redemption
.
Who
is
the
Fountaine
of
Life
and
spirit
,
out
of
whom
it
aboundantly
floweth
to
all
that
beleeve
on
him
,
and
walke
in
that
saith
,
to
make
them
Sonnes
,
to
witnesse
their
Sonship
,
to
confirme
them
to
Christ
,
To
lead
them
into
all
Truth
,
to
preserve
them
,
to
cause
all
to
worke
for
good
to
them
;
to
bring
them
to
the
Inheritanc
and
Kingdome
with
himself
.
Not
onely
unto
us
a
Sonne
is
borne
unto
us
a
Sonne
is
given
.
How
shall
hee
not
now
with
him
also
freely
give
us
all
things
.
of
,
and
to
Beleevers
Wee
shall
All
stand
before
the
of
Christ
.
So
that
every
one
of
us
shall
give
an
account
of
himself
to
God
.
Therefore
,
that
he
dyed
for
All
,
and
wee
must
All
appear
before
the
Judgement-seat
of
Christ
,
is
meant
of
the
Beleevers
,
and
the
Elect
onely
.
To
prove
the
Assumption
,
is
cited
.
Even
the
Spirit
of
Truth
,
whom
the
World
cannot
receive
,
&c.
saith
unto
him
(
not
Iscariot
,
)
Lord
,
how
is
it
that
thou
wilt
manifest
thy self
to
us
,
and
not
unto
the
world
pray
not
for
the
But
for
them
which
thou
hast
given
mee
,
for
they
are
thine
.
Ransome
and
Propitiation
only
which
Jesus
Christ
,
by
vertue
of
his
blood
,
(
both
as
the
ransome
,
&
as
the
seal
of
the
New
Testament
)
with
which
he
is
ascended
,
doth
from
his
Fathers
right
hand
,
send
forth
to
those
that
are
Called
,
&
doe
beleeve
on
him
,
and
to
no
other
;
though
in
the
Counsell
of
God
elected
.
So
that
these
Places
prove
not
the
Assumption
;
but
are
abused
in
being
cited
to
it
,
without
any
distinction
,
whereas
Christ
in
the
Scripture
,
maketh
a
distinction
of
—
these
things
.
the
World
of
the
wicked
and
ungodly
men
,
wicked
and
ungodly
of
the
Serpent
of
the
wicked
One
wicked
and
ungodly
the
world
of
Mankind
for
whom
Christ
dyed
that
they
love
him
Seed
of
the
Serpent
Preached
to
all
men
Every
man
.
love
of
God
Giving
his
Sonne
to
die
for
them
.
that
they
should
Repent
and
beleeve
.
Act.
Remission
of
sinnes
,
and
favour
with
God
,
yea
,
Eternall
life
.
and
the
truth
will
make
them
free
.
Prov.
second
death
Dyed
for
him
the
world
of
the
wicked
and
ungodly
,
the
world
all
the
Elect
,
that
were
yet
in
the
world
,
and
uncalled
forth
:
for
these
that
through
his
Preaching
did
now
beleeve
on
him
.
Hee
also
after
so
many
as
shall
through
their
Preaching
beleeve
on
him
.
before
they
beleeve
that
might
bring
them
to
beleeve
.
were
prayed
for
to
beleeve
prayed
for
the
world
Present
tense
pray
not
for
the
World
speak
not
of
you
All
:
yet
in
have
chosen
you
Twelve
These
prayed
for
the
Transgressours
his
Crucifiers
such
as
the
World
not
at
all
Not
so
much
,
not
so
privily
,
and
chiefly
,
Canaan
,
Mar.
I
am
not
sent
,
but
to
the
lost
sheep
of
the
house
of
Israel
:
but
to
preach
,
&c.
of
the
world
,
that
hated
them
,
and
out
of
which
they
were
chosen
:
the
world
the
world
out
of
the
world
for
the
World
.
for
the
World
.
Mediatour
between
God
and
man
and
High-Priest
over
the
House
of
God
.
The
Mediatour
and
Minister
of
the
New
Testament
,
for
all
his
Called
and
Chosen
ones
;
such
as
these
prayed
for
,
And
his
praying
here
,
is
the
same
with
his
Advocation
,
mentioned
.
for
All
men
the
whole
World
in
the
World
,
as
the
light
of
the
World
,
to
declare
the
Gospel
to
the
World
.
That
through
the
grace
of
God
,
appearing
in
them
,
and
through
their
Ministration
,
the
World
might
beleeve
,
that
God
hath
sent
Christ
,
as
these
prayed
for
,
did
already
beleeve
.
And
that
the
World
might
know
,
that
God
loveth
those
that
are
(
in
Beleeving
,
)
come
in
to
Christ
,
and
made
one
with
him
,
even
with
such
peculiar
love
,
as
hee
loved
Christ
his
Sonne
.
That
so
such
as
by
their
Ministration
,
are
brought
in
this
sight
and
Belief
;
To
submit
to
,
and
be
one
with
Christ
,
and
with
them
may
partake
of
this
Prayer
,
and
all
the
things
here
prayed
for
.
And
those
,
that
when
this
light
commeth
,
love
Darknesse
rather
,
shall
be
left
excuselesse
,
and
in
another
day
,
made
to
see
and
confesse
the
same
,
to
the
glory
of
God
,
and
their
own
confusion
.
when
all
this
Prayer
will
be
fully
answered
.
for
the
World
Power
is
given
him
over
all
fles●
.
And
he
leaves
these
in
his
Place
in
the
World
.
And
sends
them
into
the
World
.
and
prayes
for
blessing
their
Ministration
in
and
to
the
World
.
for
the
World
;
that
they
might
be
convinced
,
and
brought
to
know
and
beleeve
the
Truth
.
which
all
those
that
doe
experiment
in
the
day
of
grace
,
Doe
therein
experiment
the
Benefits
of
all
this
mercies
of
Christ
;
and
so
of
his
intentionall
praying
for
their
faith
,
Of
Answering
a
Fift
Election
,
Calling
,
Justifi-fication
,
and
Glorification
.
Election
,
Adoption
,
Redemption
,
and
eternall
Inheritance
.
CHRIST
dyed
for
All
men
All
Men.
to
have
Dyed
,
and
rose
,
and
revived
,
to
be
Lord
of
all
;
and
to
have
bought
such
as
denie
him
,
made
by
Christ
in
one
body
,
for
all
men
.
doth
and
will
Justifie
,
and
Glorifie
:
But
did
,
or
hath
Predestinated
,
Called
,
Justified
,
Glorified
,
hath
Chosen
,
having
Predestinated
,
Hath
made
us
accepted
;
wee
have
Redemption
,
even
forgivenesse
.
of
All
Christ
hath
dyed
,
and
given
himself
a
Ransome
for
how
many
Christ
hath
Dyed
,
and
given
himself
a
Ransom
for
:
how
many
,
either
have
or
shall
receive
some
fruits
of
his
Death
and
Ransome
;
But
only
to
set
forth
the
Priviledges
of
those
that
have
begun
to
receive
the
Choise
fruits
of
both
his
Propitiation
and
Advocation
:
And
that
to
these
Ends
;
to
shew
heavenly
Call
are
brought
in
to
beleeve
in
Christ
:
That
Jesus
Christ
is
the
first
Elect
and
Chosen
One
,
and
so
the
rate
in
which
all
that
are
Elected
and
Chosen
,
were
Elected
and
Chosen
.
And
that
in
him
is
the
Image
or
Patterne
,
and
lively
being
and
appearing
of
all
that
,
to
which
all
that
are
Chosen
in
him
,
are
Chosen
and
Predestinated
.
as
Christ
is
the
first
Elect
,
so
was
hee
Predestinate
,
yea
,
and
Called
,
to
worke
Redemption
for
the
Sonnes
of
men
:
to
take
away
sinne
,
and
abolish
Death
,
to
offer
the
acceptable
Sacrifice
;
and
by
vertue
of
his
blood
,
to
enter
the
Holy
of
Holies
,
there
to
send
forth
Spirit
to
Call
the
Sonnes
of
men
:
and
to
be
the
Head
and
High-Priest
over
all
his
House
,
that
are
partakers
of
the
Heavenly
Call
,
&c.
his
Right
hand
Everlasting
Covenant
Everlasting
Covenant
Divine
Nature
Called
Ones
to
be
preached
to
unbeleevers
,
and
all
men
,
all
Nations
,
Beleevers
growne
Actuall
Election
The
Lord
is
gracious
,
and
full
of
compassion
,
and
Righteous
;
Hee
hath
given
meat
to
them
that
fear
him
:
hee
will
ever
be
mindfull
of
his
Covenant
That
the
Lordis
gracious
,
and
full
of
Compassion
,
and
hath
given
meat
but
them
that
fear
him
abideth
firme
Divine
Nature
Mine
Elect
,
in
whom
my
soule
delighteth
.
He
is
the
First-borne
of
every
Creature
The
Lord
Possessed
me
in
the
beginning
of
his
way
,
before
,
&c.
I
was
set
up
from
everlasting
,
I
was
brought
forth
,
&c.
Did
Choose
,
Predestinate
,
or
Preordaine
,
his
Sonne
Jesus
Christ
,
to
be
his
Servant
,
by
his
Death
and
Resurrection
,
to
ransome
All
men
,
and
recover
againe
as
a
Second
the
Priviledges
both
of
Sonnes
and
Servants
;
And
by
his
Spirit
and
Power
,
to
make
it
knowne
to
them
all
in
Due
season
.
To
overcome
his
Elect
and
Predestinate
Sonnes
,
(
as
Bullocks
unaccustomed
to
the
yoke
,
)
for
the
glory
of
his
rich
,
and
Free-Grace
in
Christ
:
and
so
freely
to
forgive
their
disobedience
,
and
by
his
Spirit
make
them
willing
,
and
bring
them
in
to
his
Sonne
,
and
Sanctify
and
preserve
them
in
and
through
his
Sunne
,
and
by
his
grace
and
Spirit
,
to
His
Kingdome
.
To
harden
the
residue
,
and
give
them
up
,
for
their
contempt
of
the
means
;
and
hardning
their
hearts
there-against
,
and
resisting
his
Spirit
,
moving
to
their
hearts
,
through
the
meanes
:
And
this
for
the
glory
and
praise
of
the
equity
and
security
of
his
Justice
.
All
men
according
to
the
Councell
of
his
own
will
That
the
Death
and
Ransome
of
Christ
for
All
men
,
Christ
Dyed
for
him
,
and
is
the
Propitiation
for
his
sinnes
,
and
if
he
Repent
and
Beleeve
,
hee
shall
receive
Remission
of
sinnes
.
Now
secret
thing
belongs
to
the
Lord
our
God
,
But
things
revealed
,
to
us
and
our
Children
for
ever
.
John
Baptist
God
is
able
of
these
stones
,
to
raise
up
Children
unto
Abraham
.
God
is
able
to
graft
them
in
againe
.
more
then
Twelve
Legions
of
Angels
.
That
with
God
all
things
are
possible
.
an
Election
according
to
fore-knowledge
according
to
that
fore-knowledge
of
his
,
which
worketh
all
things
according
to
the
Counsell
of
his
own
will
.
Counsel
of
God
.
in
the
beginning
of
the
Call
:
Chosen
from
the
beginning
Call
unto
Salvation
,
through
sanctification
of
the
Spirit
,
and
belief
of
the
Truth
.
Partakers
of
the
Heavenly
Call
.
heavenly
Call
Chosen
out
of
the
World
unto
Salvation
.
Joh.
Gods
Elect
and
Chosen
Generation
and
Called
,
and
Chosen
,
and
Faithfull
.
Hee
finds
himself
in
the
Worke
of
God
,
Chosen
unto
in
Time
.
purpose
of
God
also
Of
Answering
a
Sixt
and
Seaventh
the
Death
of
Christ
for
All
men
for
All
Men.
Hee
should
not
be
the
Lord
of
All
men
:
nor
challenge
their
submission
,
and
living
to
him
;
Nor
shew
mercy
,
nor
offer
hope
of
life
to
them
,
nor
convince
them
of
sinne
for
not
beleeving
on
him
,
nor
raise
them
out
of
their
graves
,
nor
cause
them
to
confesse
him
Lord
;
nor
judge
them
according
to
the
Gospel
as
Hee
is
the
One
between
God
and
man
.
as
hee
is
the
Mediatour
of
the
New
Testament
,
&c.
That
they
which
are
Called
might
receive
the
Promise
of
Eternall
Inheritance
.
Hee
is
the
Saviour
of
All
men
:
specially
of
those
that
beleeve
.
Propitiation
for
All
men
Io.
r.
Sealing
the
New
Testament
,
and
Testification
to
the
Truth
,
for
his
Called
and
and
Chosen
Ones
.
As
the
High-Priest
,
at
his
Fathers
Right-hand
,
hee
in
some
sort
interceeds
,
and
puts
in
for
Transgressors
,
and
the
World
.
for
his
Called
and
Chosen
ones
.
and
enlightens
every
one
that
comes
into
the
World
.
to
his
Called
and
Chosen
ones
.
Ioh.
Hee
ruleth
over
all
and
will
convince
All
men
of
sinne
,
for
not
beleeving
in
him
.
and
Judge
all
,
even
such
as
would
not
that
Hee
should
Reigne
over
them
.
Spirit
,
and
Rules
in
the
hearts
of
his
freeth
them
of
their
darknesse
and
bonds
.
and
leads
them
and
overthrowes
their
Enemies
Enriches
them
with
Spirituall
blessings
and
will
plead
their
Cause
,
and
give
them
the
Kingdome
.
all
men
IF
God
in
any
sort
bad
entended
any
Life
or
saving
grace
,
by
the
Death
and
Ransome
of
for
All
men
:
or
the
residue
of
the
World
,
besides
the
Elect
;
hee
would
surely
use
some
meanes
to
bring
them
to
some
knowledge
of
and
so
to
Repentance
,
and
Faith
;
But
he
seemeth
to
be
so
farre
from
this
;
That
to
many
hee
vouchsafeth
no
meanes
at
all
.
And
to
others
hath
expresly
,
and
utterly
denyed
the
meanes
,
when
his
Servants
would
have
carried
the
same
among
them
.
for
all
men
that
they
all
might
be
saved
,
and
repent
,
and
beleeve
,
and
to
be
surther
saved
.
all
men
Daniel
,
Ezra
,
Nehemiab
their
sound
went
out
into
all
the
Earth
,
and
their
words
to
the
ends
of
the
world
.
Dyed
for
All
men
All
men
Of
the
Arguments
confirming
the
Truth
of
the
Proposition
,
and
that
and
Hebr.
have
the
Sense
they
import
Every
man
That
Christ
came
to
save
,
and
to
that
end
Dyed
,
and
gave
himself
a
Ransome
for
,
and
is
the
Propitiation
for
the
sinne
;
hee
certainly
did
come
to
save
,
and
gave
himself
a
Ransome
for
them
,
and
is
the
Propitiation
for
their
sinnes
.
to
save
sinners
The
world
Every
man
.
gave
himself
a
Ransome
for
All
men
.
and
is
the
Propitiation
for
the
sinnes
of
the
whole
World
.
came
to
save
,
dyed
,
and
gave
himself
a
Ransom
for
all
men
;
and
is
the
Propitiation
for
their
sinnes
.
Lord
and
Judge
of
all
That
he
might
he
the
Lord
of
All.
to
be
the
Lord
and
Judge
of
All
men
for
All
for
them
all
but
have
everlasting
life
for
all
men
they
shall
not
perish
,
but
have
Everlasting
life
.
Therefore
,
that
God
sent
his
Sonne
to
be
the
Saviour
of
the
World
,
is
a
certaine
Truth
.
man
to
confesse
,
to
the
glory
of
God
.
man
,
to
confesse
Even
to
the
glory
of
God
.
That
Jesus
Christ
hath
given
himself
a
Ransome
for
All
men
;
and
hath
thereby
the
right
of
Lordship
over
them
:
all
men
;
and
by
the
Grace
of
God
,
tasted
death
for
every
man
,
all
men
;
and
by
the
Grace
of
God
,
Every
man
GOD
so
loved
the
World
;
that
hee
gave
his
Sonne
to
be
the
Saviour
of
the
World
.
and
sends
his
Servants
to
beare
witnesse
of
his
Sonne
,
That
all
men
through
him
might
beleeve
.
That
who
soever
beleeves
on
him
,
might
have
Everlasting
Life
.
all
should
come
to
the
Knowledge
of
the
Truth
.
and
be
saved
To
save
sinners
To
take
away
our
sinnes
,
and
destroy
the
workes
of
the
Devill
.
To
take
away
the
sinnes
of
the
World
.
dyed
for
all
for
All.
To
save
that
which
was
lost
.
for
the
world
The
whole
world
and
all
this
is
full
and
plaine
in
the
Scripture
.
That
hee
would
that
his
Sonne
should
so
farre
save
,
as
to
worke
a
Redemption
for
All
men
;
and
likewise
that
he
should
bring
all
to
the
knowledge
of
the
truth
:
that
there-through
Redemption
might
be
wrought
in
and
upon
them
.
That
dyeth
,
But
rather
that
be
turne
and
live
.
The
God
of
Truth
saith
,
and
sweareth
that
;
of
which
hee
hath
no
inward
and
serious
meaning
all
men
All
Nations
The
ends
of
the
Earth
Every
Creature
Every
man
.
The
world
.
Ioh.
The
whole
World
.
That
which
was
lost
repent
and
beleeve
in
Christ
,
shall
receive
this
grace
.
Ioh.
All
men
Called
and
Chosen
of
the
Lord
:
to
all
Ransome
to
all
men
,
in
speech
,
for
his
Sheep
,
for
many
:
all
men
for
all
men
All
men
Preach
the
Gospel
to
All
Nations
,
to
every
Creature
,
That
whoever
beleeveth
,
and
is
baptized
,
shall
be
saved
.
The
Lord
willeth
Beleevers
,
to
Pray
,
even
for
the
unjust
,
and
their
Persecuters
.
Yea
,
even
for
all
men
:
even
for
Kings
,
and
all
in
Authority
:
When
few
in
Authority
loved
Christianity
yet
for
All
in
Authority
It
is
good
in
the
sight
of
God
,
who
will
have
All
men
saved
;
and
come
to
the
Knowledge
of
the
truth
.
All
men
Seek
ye
me
in
vaine
for
all
Shewing
them
mercy
Love
of
God
to
Mankind
for
all
men
darkenesse
rather
then
Light
.
in
following
lying
vanities
to
forsake
their
owne
Mercies
.
To
harden
their
owne
hearts
To
loose
their
owne
Soules
and
to
destroy
themselves
gather
where
he
hath
not
strowne
.
Oh
that
there
were
such
an
heart
in
them
,
That
they
would
feare
mee
,
&c.
That
it
might
be
well
with
them
,
&c.
What
could
have
been
done
more
for
my
Vineyard
,
that
I
have
not
done
in
it
,
&c.
What
iniquity
have
your
Fathers
found
in
me
,
that
they
are
gone
farre
from
me
?
Have
I
been
a
wildernesse
to
Israel
,
a
land
of
Darknesse
;
wherefore
say
my
People
,
we
are
Lords
;
wee
will
come
no
more
unto
thee
?
Oh
my
People
,
what
have
I
done
unto
thee
?
wherein
have
I
we
aryed
thee
?
Thestifie
against
me
.
How
often
would
I
have
gathered
,
&c.
and
yee
would
not
.
Oh
that
my
People
had
harkned
unto
mee
,
&c.
I
should
soon
have
subdued
their
enemies
,
&c.
have
called
,
and
ye
refused
,
and
no
man
regarded
,
&c.
because
,
when
they
knew
God
,
they
glorified
him
not
as
God
,
and
Therefore
thou
art
inexcusable
oh
man
,
&c.
Thou
after
thy
●●ardnesse
and
impenitent
heart
,
treasurest
up
unto
thy self
wrath
,
&c.
Thou
never
meantest
us
good
:
there
was
no
Ransome
given
for
us
;
No
Atonement
made
for
us
;
No
good
done
us
,
no
mercy
shewne
us
;
nothing
in
truth
,
whereby
we
might
have
been
saved
;
nothing
but
an
empty
shew
,
and
a
bare
Pretence
They
turne
the
grace
of
God
into
wantonnesse
.
Tread
under
foot
the
Sonne
of
God
,
Profane
the
blood
of
the
Govenant
,
with
which
they
were
sanctified
;
offer
despite
to
the
Spirit
of
grace
.
Denie
the
Lord
that
bought
them
.
They
perish
for
whom
Christ
died
.
Trees
twice
dead
,
plueked
up
by
the
roots
.
and
bring
upon
themselves
swift
destruction
.
second
Death
first
Death
Preached
to
them
Of
an
Addition
of
some
more
Peculiarly
proving
the
effectualnesse
of
the
Ransome
of
CHRIST
with
GOD
,
for
All
Men.
All
men
All
men
for
all
men
giving
of
a
Ransome
application
of
a
Ransome
given
for
all
men
for
All
men
Partition
Wall
Peace
,
and
the
Propitiation
of
the
sinnes
of
the
whole
World
.
Mercy
and
Truth
met
together
in
him
:
All
men
That
as
Jesus
Christ
Dyed
,
and
rose
,
and
revived
,
That
he
might
be
the
Lord
of
the
Dead
,
and
of
the
Living
;
So
the
Father
hath
given
over
all
judgement
to
him
,
and
given
all
Power
and
Authority
into
his
hands
,
and
made
him
Lord
and
Judge
of
All.
Power
to
save
all
that
come
to
God
by
him
.
and
power
to
destroy
all
those
that
obey
not
his
Gospel
.
and
save
whom
he
will
,
hee
may
;
And
to
save
,
and
not
destroy
mens
lives
,
To
send
forth
to
the
Rebellious
,
that
the
Lord
might
dwell
among
them
.
lead
them
into
all
truth
,
and
make
them
usefull
.
to
beleeve
on
him
;
and
so
to
Life
in
and
by
him
.
all
men
before
the
judgement-Seat
of
Christ
,
and
shall
acknowledge
him
to
be
LORD
,
to
the
glory
of
GOD
All
Men
His
Mercy
is
over
all
his
Workes
.
Psalm
.
who
hold
the
truth
in
unrighteousnesse
,
The
LORD
,
the
Judge
of
all
the
Earth
,
being
righteous
and
holy
in
all
his
Wayes
.
all
men
All
Men
To
look
to
CHRIST
,
and
be
saved
,
To
seek
him
while
hee
may
be
sound
,
even
the
Wicked
and
Vnrighteous
,
To
forsake
their
owne
Way
,
and
turne
to
him
,
and
Hee
will
have
mercy
o●
them
;
and
aboundantly
Pardon
them
The
Axe
is
at
the
root
of
the
trees
;
and
they
will
soon
be
out
off
;
and
greater
judgement
befall
them
.
see
the
Travell
of
his
Soule
.
That
hee
is
the
LORD
of
All.
That
they
shall
runne
to
him
;
and
bee
by
his
Knowledge
shall
justify
them
.
Beleeved
on
Him
.
And
All
shall
appeare
before
his
Judgement-Seat
;
and
then
and
there
shall
confesse
him
LORD
,
to
the
Glory
of
God
.
And
there
shall
give
Account
to
him
.
And
He
shall
give
the
Judgement
,
and
that
according
to
the
Gospel
.
And
so
shall
be
glorifyed
together
,
with
his
Father
,
in
the
Declaration
of
the
glorious
goodnesse
of
his
shining
Truth
,
Justice
,
Mercy
,
free
and
aboundant
Love
,
on
those
on
his
right
hand
;
and
his
unfailing
truth
,
with
the
Equity
and
Severity
of
his
Justice
on
them
on
his
left
hand
.
That
by
the
Grace
of
GOD
,
bee
tasted
Death
for
Every
Man
,
and
gave
himself
a
Ransome
for
All
Of
the
Removing
some
Doubts
,
hindring
some
from
Beleeving
;
That
which
they
confesse
,
the
Scripture
plainely
Affirmeth
.
That
JESVS
CHRIST
gave
himself
a
Ransome
for
All
Men
,
and
by
the
grace
of
GOD
,
tasted
Death
for
Every
Man
,
and
is
the
Saviour
of
,
and
Propitiation
for
the
Sinnes
of
the
World
Faith
is
the
gift
of
God
.
all
that
the
Father
giveth
Christ
,
shall
come
to
him
.
as
many
at
more
ordained
to
Eternall
Life
,
beleeved
for
All.
For
by
grace
y●●
are
five●●
,
Through●
〈◊〉
;
and
thee
not
of
your selves
,
it
is
the
gift
of
God
:
is
the
Gift
of
God
is
also
the
Gift
of
God
,
Reconciliation
,
Redemption
,
and
Salvation
,
which
Iesus
Christ
by
himself
,
in
his
owne
body
wrought
with
God
for
men
which
was
for
Reconciliation
,
Redemption
,
and
Salvation
,
which
by
his
Spirit
,
in
applying
the
former
;
hee
worketh
in
men
to
God
,
which
though
offered
in
some
sort
yet
received
only
by
beleevers
;
as
is
shewne
,
which
double
Reconciliation
and
Redemption
,
is
suitable
to
the
double
enmity
against
God
,
and
the
misery
that
mankind
was
fallen
into
.
all
Mankind
Peace
.
Rom.
a
Publick
Person
,
in
the
room
of
All
;
and
so
died
for
our
sinnes
,
and
rose
for
our
Justification
,
and
offered
himself
a
Ransome
and
Propitiatory
Sacrifice
to
God
for
Truth
are
mett
having
slaine
the
Enmity
and
made
Peace
through
the
blood
of
his
Crosse
.
By
grace
yee
are
saved
:
and
yet
there
is
another
Reconciliation
for
Christ
to
worke
.
Reconciliation
wrought
by
Christ
for
men
;
yet
there
is
an
enmity
in
the
nature
of
men
still
,
they
being
by
nature
dead
in
Trespasses
and
sinnes
.
alienated
from
,
and
enemies
to
God
in
their
mindes
,
by
wicked
workes
.
all
out
of
the
way
,
&c.
former
Reconciliation
and
Peace
made
by
him
,
thereby
to
convince
,
and
subdue
the
Rebellious
,
and
to
worke
repentance
and
faith
in
the
subdued
;
through
which
faith
they
receive
this
Salvation
.
and
so
they
are
saved
both
from
the
enmity
in
their
Condition
,
by
the
grace
of
God
in
Christ
,
and
from
the
enmity
in
their
nature
,
by
the
same
grace
,
through
faith
wrought
in
their
hearts
;
whereby
they
beleeve
this
grace
,
and
therethrough
depend
on
him
;
and
so
receive
remission
of
sinnes
,
and
life
,
and
the
beginnings
of
Salvation
from
Jesus
Christ
.
A
Salvation
,
which
is
altogether
without
man
,
wrought
by
Jesus
Christ
himself
,
in
his
owne
body
,
with
God
for
men
,
whereby
the
enmity
in
mens
condition
is
slaine
;
and
so
a
way
of
Salvation
opened
for
every
man
.
A
salvation
which
is
in
the
hearts
and
soules
of
men
;
discovering
it self
in
some
fruits
in
their
mortall
bodies
,
which
Jesus
Christ
worketh
by
his
spirit
;
making
knowne
,
and
applying
the
former
;
enabling
men
to
beleeve
;
and
therethrough
reconciling
their
hearts
and
Powers
to
God
,
so
slaying
the
enmity
in
Nature
.
A
totall
,
compleat
,
and
Perfect
Salvation
,
both
of
soul
and
body
,
made
glorious
;
for
which
the
Beleevers
doe
yet
waite
.
That
the
comming
of
Jesus
Christ
into
the
World
,
and
the
Propitiation
made
by
him
,
for
the
sinnes
of
the
World
,
is
the
grace
of
God
,
and
his
gift
.
grace
of
God
,
and
his
gift
through
grace
.
is
also
the
grace
of
God
,
and
his
gift
through
grace
,
whether
men
turne
at
his
reproof
,
Yea
,
or
no.
is
also
the
grace
of
God
,
and
his
gift
through
grace
;
of
which
meant
.
is
also
the
grace
of
God
,
and
his
gift
through
grace
.
&
.
Now
God
hath
sent
his
Sonne
into
the
World
,
to
be
the
Saviour
of
the
World
;
and
Christ
hath
given
himself
a
Ransome
for
whether
men
beleeve
or
not
everyone
that
commeth
into
the
World
,
All
that
the
Father
giveth
me
,
shall
come
to
me
;
and
him
that
commeth
to
me
,
I
will
in
no
wise
cast
out
.
giveth
me
to
be
given
him
being
given
to
Christ
forth
his
owne
Sonne
,
made
of
a
Woman
,
in
the
likenesse
of
sinfull
flesh
,
and
made
him
under
the
Law
,
and
laid
on
him
the
sinnes
of
the
World
;
and
the
curse
due
to
Mankind
All
Men
All
Men
and
pay
the
price
for
them
,
and
so
worke
a
Redemption
for
them
,
that
they
might
be
set
alive
before
him
.
hee
hath
so
payed
the
Price
,
and
satisfyed
for
,
that
they
shall
all
come
to
him
;
and
hee
will
raise
them
up
;
and
they
shall
acknowledge
him
Lord
,
to
the
glory
of
God
.
all
men
be
their
Lord
all
men
And
when
th
,
Gentiles
heard
this
;
They
were
glad
,
and
glorified
the
Word
of
the
Lord
;
and
as
many
as
were
ordained
to
eternall
Life
,
beleeved
.
That
as
many
as
Christ
dyed
,
and
gave
himself
a
Ransome
for
;
either
have
done
,
shall
or
will
beleeve
on
him
;
and
have
Eternall
Life
.
ordained
to
Eternall
Life
Election
to
Sonneship
,
and
eternall
Inheritance
ordaining
to
Life
to
Life
Word
of
Life
I
have
Chosen
you
,
and
ordained
you
,
that
you
should
goe
,
and
bring
forth
fruit
,
&c.
Eternall
Life
fighting
the
good
fight
I
will
also
give
thee
for
a
light
to
the
Gentiles
,
That
thou
mayst
be
my
Salvation
to
the
ends
of
the
Earth
.
all
men
.
Prov.
Of
some
mention
of
the
Benefit
of
this
Doctrine
held
forth
.
That
Jesus
Christ
did
by
the
grace
of
God
,
taste
death
for
Every
Man
;
and
gave
himself
a
Ransome
for
All
Men
;
came
into
the
World
,
to
be
the
Saviour
of
the
World
,
and
is
the
Propitiation
for
the
sinnes
of
the
whole
World
Word
of
life
,
and
to
confesse
him
,
and
not
to
be
ashamed
of
his
Words
before
men
:
What
is
the
Almmighty
,
that
wee
should
serve
him
?
and
what
profit
shall
wee
have
?
all
men
for
All
all
men
worldly
lusts
;
and
to
live
Soberly
,
Righteously
,
and
Godly
in
this
present
Life
.
Of
Vses
of
the
Affirmation
in
,
As
the
Proposition
at
first
affirmed
.
All
men
Mighty
One
under
the
Law
purchased
by
his
Blood
to
Crucifie
the
flesh
,
with
the
affections
and
lusts
thereof
;
and
to
turne
thee
in
to
Christ
,
whose
blood
would
speak
Peace
to
thee
,
and
purify
thee
?
thou
wert
wise
,
and
wouldest
consider
thy
latter
End
,
and
who
it
is
that
Calleth
thee
to
Repentance
!
And
is
it
not
hee
that
dyed
for
thee
,
and
paid
thy
Debt
?
That
hath
waited
for
thee
,
and
forborne
thee
so
long
,
that
hee
might
be
gracious
to
thee
?
That
hath
Pardon
and
Peace
,
and
Life
to
bestow
upon
thee
,
and
that
by
all
his
mercies
given
thee
,
and
meanes
he
used
toward
thee
?
and
calleth
on
thee
to
forsake
thy
owne
way
,
and
thoughts
,
and
turne
to
him
,
and
hee
will
have
mercy
on
thee
,
and
aboundantly
Pardon
.
doth
hee
not
complaine
of
it
,
as
that
which
is
a
new
Piercing
to
him
;
that
thou
wilt
goe
on
still
,
Pressing
him
with
thy
sinnes
,
and
not
come
in
to
him
,
that
thou
mightst
have
Life
?
Surely
he
came
to
save
sinners
;
hee
dyed
for
the
ungodly
:
Say
not
therefore
,
There
is
no
hope
in
him
for
thee
,
and
therefore
thou
wilt
doe
as
thou
hast
done
,
and
so
refuse
his
Call
.
Seeing
hee
dyed
for
mee
,
I
shall
have
Peace
;
Though
I
walke
after
the
stubbornnesse
of
my
owne
heart
;
for
though
he
dyed
for
the
Sinners
;
Vnjust
,
Vngodly
,
and
his
enemies
;
yet
such
shall
not
inherit
his
kingdome
,
and
have
Eternall
Life
with
him
:
they
that
would
enjoy
this
Life
,
must
suffer
his
Blood
,
through
his
Word
and
Spirit
,
to
cleanse
,
renew
therefore
be
not
deceived
,
God
will
not
be
mocked
.
Grace
into
wantonnesse
hee
shall
have
Peace
Righteous
Judge
,
and
will
wound
the
head
of
such
,
as
when
this
grace
of
his
is
made
knowne
,
will
goe
on
still
in
their
Trespasses
.
Wherefore
I
beseech
thee
,
let
the
blood
of
Christ
,
shed
for
thee
,
and
his
love
testified
therein
,
plevaile
with
thee
,
to
soften
thy
heart
,
and
to
turne
thee
from
all
thy
evill
wayes
into
JESVS
CHRIST
,
And
seek
the
Lord
,
while
he
may
be
found
;
turne
and
live
,
for
there
is
Mercy
in
him
for
thee
;
It
is
no
lying
fable
that
is
tould
thee
.
Hee
hath
sworne
,
hee
hath
no
pleasure
in
the
death
of
the
wicked
,
but
rather
that
the
wicked
turne
from
his
way
,
and
Live
.
Oh
turne
thee
,
turne
thee
and
Live
;
why
wilt
thou
die
,
when
hee
delighteth
not
to
have
it
so
?
Behold
hee
hath
given
himself
a
Ransome
for
thee
;
and
received
Spirit
,
to
send
forth
in
the
meanes
;
Hee
hath
procueed
Salvation
,
and
made
thee
saveable
,
and
calleth
thee
to
Repentance
,
and
faith
,
that
thou
mightest
be
saved
;
And
all
this
Treatise
hath
been
to
Prove
the
doore
of
Life
open
for
thee
:
How
long
wilt
thou
now
deferre
,
and
stand
out
against
so
great
grace
?
wilt
thou
not
be
made
cleane
?
When
shall
it
once
be
?
Follow
not
lying
vanities
,
to
the
losse
of
thy
owne
mercies
.
Loose
not
thy
owne
soule
,
now
he
hath
Purchased
it
:
Doe
not
destroy
thy selfe
,
now
hee
hath
wrought
Redemption
for
thee
:
Oh
refuse
not
to
accept
his
grace
,
and
submit
to
his
government
,
that
hath
so
deerly
bought
thee
;
Doe
not
denie
him
,
or
despise
his
Councell
;
Doe
no
longer
persist
in
thy
ownewayes
;
least
thou
Provoke
him
to
give
thee
up
,
and
so
an
irrecoverable
downfall
come
upon
thee
.
which
yet
may
be
Prevented
that
are
above
that
hee
might
be
all
in
all
to
thee
:
that
God
hath
given
us
Eternall
life
,
and
that
this
Life
is
in
his
Sonne
;
But
if
thou
have
not
this
his
Sonne
,
and
be
not
by
an
unfained
faith
united
to
him
,
thou
hast
not
yet
that
Eternall
Life
that
is
in
him
.
That
Jesus
Christ
hath
shed
his
blood
for
thee
;
but
if
by
his
Spirit
thou
be
not
sprinkled
and
washed
therewith
,
thou
hast
no
part
with
him
in
his
speciall
Priviledges
.
hee
by
his
blood
hath
bought
thee
,
and
procured
Life
for
thee
,
and
meanes
to
use
,
and
seek
life
;
and
so
hee
is
Lord
over
thee
.
But
if
thou
have
not
his
Spirit
,
to
keep
thee
to
him
and
in
his
Government
,
thou
art
yet
none
of
his
Peculiar
Ones
.
That
Iesus
Christ
did
Die
for
thee
,
and
hath
life
in
himselfe
to
bestow
on
thee
,
and
in
him
is
all
fulnesse
of
heavenly
Treasures
,
and
riches
of
Everlasting
life
;
freely
to
bestow
on
all
that
come
in
to
submit
to
,
and
beleeve
on
him
.
if
thou
shouldest
winne
the
whole
World
,
and
loose
thy
owne
Soul
.
To
forsake
thy
owne
Mercies
nor
feed
on
ashes
,
till
a
deceived
heart
turne
thee
aside
.
Remember
that
there
is
a
way
that
seemeth
right
to
a
man
,
and
yet
the
Issues
thereof
are
the
issues
of
Death
.
There
is
a
generation
that
are
Pure
in
their
owne
eyes
,
and
yet
are
not
washed
from
their
filthinesse
.
speake
Peace
Etaernall
Life
speak
Peace
sealed
thee
therewith
Nvt
every
on
that
saith
unto
me
Lord
,
Lord
,
shall
enter
into
the
Kingdome
of
heaven
,
but
he
that
doth
the
will
of
my
Father
which
is
in
Heaven
:
Sonne
,
and
beleeve
on
him
.
to
them
that
obey
him
that
Christ
dyed
,
and
gave
himself
a
Ransome
for
thee
as
the
Propitiation
for
thy
sinnes
,
through
faith
in
his
blood
.
That
thou
mightest
finde
,
and
receive
all
thy
wisedome
,
righteousnesse
and
life
,
in
and
from
him
.
Romission
of
sinnes
,
Peace
,
Righteousnesse
and
life
.
will
by
his
Spirit
,
sprinckle
the
same
blood
in
thy
heart
,
and
thereby
speake
Peace
to
thee
,
and
purify
thee
,
and
consolate
thy
heart
,
and
shed
abroad
his
love
in
thee
,
by
his
Spirit
,
and
so
acquint
thee
with
heavenly
hope
,
and
riches
.
Christ
dyed
for
thee
,
and
life
be
in
him
for
thee
,
yet
thou
hast
not
Life
Thou
art
rich
,
when
thou
art
yet
poor
.
to
stand
before
him
one
Day
,
and
know
that
be
shed
his
blood
for
thee
,
and
Redeemed
thee
,
that
hee
might
be
thy
Lord
,
and
that
true
Gospel
was
Preached
to
thee
,
when
all
that
blood
shed
for
thee
;
and
all
the
Gospel
,
with
all
the
entreaties
of
his
Servants
,
and
motions
of
his
Spirit
,
and
all
his
Patience
and
Bounty
shall
be
laid
to
thy
charge
,
and
come
in
as
witnesse
against
thee
;
because
thou
hast
not
come
in
to
his
Regiment
,
and
submitted
to
his
Death
,
set
forth
in
his
Gospel
.
Now
is
the
time
in
which
hee
is
to
be
found
,
and
submitted
too
;
and
Spirit
received
from
him
:
Hee
now
offers
thee
grace
.
Doe
not
fore-slow
till
it
be
too
late
,
till
the
door
be
shutt
,
for
then
it
will
not
availe
thee
to
say
,
LORD
,
open
unto
us
,
wee
have
eate
and
drurke
in
thy
Presence
,
and
thou
hast
taught
in
our
streets
:
Remember
the
Five
foolish
Virgins
.
And
deferre
not
till
it
be
too
late
;
which
GOD
in
Mercy
prevent
:
but
seek
in
this
time
of
finding
;
which
God
in
mercy
grant
thee
.
That
Christ
dyed
,
and
wrought
Redemption
for
All
Men
:
the
Truth
in
unrighteousnesse
,
and
professing
to
know
GOD
,
thou
dost
not
glorifie
him
as
GOD
:
Is
not
hee
the
brightnesse
of
his
Fathers
glory
;
and
the
expresse
Image
of
his
Fathers
Person
?
upholds
all
things
by
the
Word
of
his
Power
:
who
when
he
had
by
himself
purged
our
sinnes
;
sate
downe
on
the
right
band
of
the
Majesty
,
on
high
.
Who
beareth
and
seeth
all
things
.
Whose
lippes
are
full
of
grace
;
being
also
the
most
Excellent
in
Beauty
.
and
who
breatheth
forth
Spirit
to
reprove
,
to
comfort
,
to
teach
,
and
help
to
Pray
,
and
returne
answeres
of
Prayers
.
to
be
with
his
to
the
Worlds
end
,
and
to
manifest
himself
to
such
,
as
in
beleeving
,
d●e
honour
and
love
him
,
and
walke
in
that
love
.
to
feed
the
hungry
,
and
cloath
the
naked
,
for
whom
Christ
dyed
;
doing
good
to
all
,
especially
to
them
of
the
houshold
of
Faith
;
and
this
done
for
Christ's
sake
,
is
to
feed
Christ
,
and
to
cloathe
Christ
,
&c.
that
by
his
owne
blood
,
hath
entered
into
the
holy
of
holyes
;
and
opened
the
way
for
us
to
approch
with
holy
boldnesse
,
remaining
himself
there
,
as
our
Advocate
with
the
Father
,
who
hath
wrought
redemption
for
us
;
and
is
the
Propitiation
for
our
sinnes
,
having
left
his
Promise
,
for
that
according
to
his
will
,
wee
aske
in
his
Name
.
who
can
neither
heare
,
nor
answer
thee
.
Is
not
hee
the
great
Prophet
and
Teacher
of
his
Church
?
and
hath
hee
not
left
his
Spirit
and
Word
therewith
,
to
teach
the
same
,
and
sealed
his
care
thereof
,
and
love
there
to
by
his
blood-shed
?
which
is
through
Faith
in
him
,
confidence
in
his
blood
,
and
guidance
of
his
Spirit
,
according
to
his
Word
:
It
is
in
vain
so
to
worship
him
.
hee
will
chuse
delusions
for
such
.
that
hee
will
blast
and
curse
them
.
Dyed
for
sinners
Elected
,
and
so
one
of
those
for
whom
Christ
dyed
,
and
therefore
restest
perswading
thy self
,
that
thou
art
justifyed
by
his
Blood
,
and
one
of
the
Children
of
God
,
that
shall
be
saved
from
wrath
through
him
:
Now
it
being
thus
with
thee
,
I
must
needs
cleer
thee
from
that
grosse
bypocrisie
,
and
those
appearing
evills
,
of
those
that
pretend
the
same
Conversion
and
Conversation
,
and
boost
of
the
same
Confidence
;
who
yet
are
found
to
make
sport
of
the
ignorance
,
Profanness
,
open
sinnes
,
and
follyes
of
others
,
in
rymes
,
jeasts
and
scoffes
,
which
they
cannot
but
know
to
be
evill
.
and
who
are
found
to
slander
their
Brethren
,
and
to
speak
faire
,
and
pretend
Love
to
their
faces
,
and
to
lay
waite
to
catch
them
;
and
to
traduce
and
cast
false
aspertions
on
them
,
behind
their
backs
.
who
can
raile
,
equivocate
,
and
dispense
with
known
duties
for
their
own
ends
,
and
then
cast
that
shame
in
their
reports
,
on
such
as
loath
the
same
,
because
they
are
not
one
with
them
,
in
every
of
their
Opinions
.
with
which
fault
thou
art
not
charged
;
Yet
in
love
,
I
pray
be
willing
to
try
thy
Confidence
,
and
the
rather
,
because
it
is
the
most
dangerous
of
all
deceits
,
if
thou
shouldest
goe
on
,
and
be
deceived
in
this
;
at
the
last
,
the
losse
will
be
unvaluable
,
and
irrecoverable
.
that
the
Spirit
speaketh
Peace
,
justifyeth
,
and
witnesseth
sonship
this
way
Proceed
from
ignorance
of
the
Spirituallity
,
and
large
extent
of
the
righteousnesse
required
in
the
Law
;
as
professeth
the
same
did
in
him
,
when
he
was
a
through
heleeving
make
the
Death
of
Christ
,
and
Faith
in
Christ
,
and
the
Promises
of
God
in
the
Gospel
,
and
so
the
Grace
of
God
in
Christ
,
all
vaine
,
void
,
and
of
none
effect
,
Death
of
Christ
,
and
the
Righteousnesse
of
Christ
,
by
any
Worke
or
Righteousness
of
thine
,
according
to
the
Law
,
as
that
also
,
in
which
thou
art
not
sound
better
then
others
;
Nay
,
doth
not
the
Scripture
affirme
the
contrary
of
mens
comming
in
to
Christ
,
by
Faith
unfained
.
that
Opinion
of
Justification
before
God
by
Works
,
seeing
the
first
rise
of
thy
Consolation
and
Confidence
,
to
challenge
life
before
God
,
was
not
the
Spirituall
Application
of
the
blood
of
Christ
,
to
the
Vngodly
,
and
a
sinner
;
So
speaking
Peace
to
,
and
renewing
thy
heart
,
as
But
thy
owne
Workes
,
and
Righteousnesse
wrought
and
attained
,
was
the
first
Peace-speaker
in
thee
,
and
that
by
which
thou
challengest
right
in
,
and
Justification
by
the
blood
of
Christ
.
a
Righteousnesse
of
a
mans
owne
,
to
come
before
God
with
,
and
to
challenge
and
get
the
Righteousnesse
of
God
by
;
doth
preceed
from
ignorance
of
the
Righteousnesse
of
God
;
and
keeps
men
from
submitting
to
the
Righteousnesse
of
God
in
Christ
,
and
frustrateth
mens
enjoyment
of
that
righteousnesse
.
yet
borne
againe
That
they
might
receive
the
promised
Inheritance
.
and
doe
not
spend
thy
strength
for
that
which
satisfyeth
not
,
but
encline
thine
eare
,
and
hearken
to
him
,
and
waite
for
Spirit
and
Peace
from
him
.
but
sinne
taking
occasion
by
the
Commandement
to
deceive
thee
sin
reviveth
As
why
did
God
make
seeing
hee
would
not
keep
him
?
and
why
hath
he
given
such
a
Law
as
cannot
be
kept
?
Oh
that
there
were
no
Law
no
Heaven
,
nor
Hell
no
God
of
sin
,
taking
occasion
by
the
Command
that
came
to
save
sinners
,
and
was
made
sin
and
a
curse
for
thee
.
I
must
be
holy
●st
I
dare
not
,
my
sinnes
have
been
so
great
,
and
where
sinne
aboundeth
,
there
will
his
grace
abound
much
more
;
and
he
that
beleeveth
in
him
that
Justifieth
the
ungodly
,
his
faith
is
counted
for
righteousnesse
.
those
for
whom
Christ
dyed
for
every
man
.
Heb.
and
is
full
of
Love
and
compassion
,
ready
to
Pardon
abundantly
;
Hee
was
in
Christ
,
reconciling
the
World
to
himself
,
not
imputing
their
trespasses
to
them
hee
will
verily
shew
thee
mercy
.
Taste
and
see
,
that
God
is
gratious
.
grace
of
God
Redemtion
is
wrought
,
Ransome
given
,
Propitiation
made
with
God
for
Mankind
by
CHRIST
.
So
at
in
him
,
sinne
is
satisfyed
for
,
Wrath
appeased
,
Justice
satisfyed
,
Law
answered
,
and
Death
abolished
,
favour
and
Life
obtained
,
and
Spirit
revived
by
CHRIST
,
to
conserre
remission
of
sins
,
Righteousnesse
and
Life
on
such
as
Beleeve
in
him
,
and
to
Renew
and
Leade
them
in
all
Truth
,
and
bring
them
to
the
Inheritance
.
to
waite
many
dayes
,
yet
neither
turne
aside
to
another
,
nor
be
discouraged
to
murmur
,
I
have
sinned
against
him
,
I
will
now
beare
his
indignation
,
and
waite
till
he
bring
me
forth
to
the
sight
.
neither
faint
,
but
look
on
him
who
died
for
thee
,
and
now
calleth
thee
,
and
hath
mercy
to
bestow
on
thee
;
it
being
his
Office
,
to
which
he
is
consecrate
,
and
for
which
he
is
filled
with
Spirit
,
to
speak
good
tidings
to
the
Poore
,
and
heale
the
broken-hearted
,
and
to
comfort
the
mo●●ners
that
are
breken
of
all
other
hopes
and
contents
,
and
cannot
be
at
rest
till
they
have
it
in
him
,
and
he
will
not
faile
to
performe
his
Office
.
hee
will
not
refuse
thee
,
nor
cust
thee
off
,
though
thou
deserve
it
,
nor
faile
till
hee
have
done
thee
good
:
though
thou
be
feeble
and
trembling
,
yet
to
speake
comfortably
to
thee
,
and
to
say
to
thee
,
Be
strong
,
searenot
,
your
God
with
come
,
bee
will
come
and
save
you
,
then
the
eyes
of
the
blind
shall
be
opened
.
he
are
ye
deafe
,
and
look
yee
blinde
,
that
yee
may
see
.
I
will
trust
in
him
,
though
hee
kill
mee
.
All
the
dayes
of
my
appointed
time
will
I
waite
till
my
change
come
.
satisfy
thy
soul
with
good
;
blessed
are
they
that
wait
for
him
:
none
of
them
shall
be
ashamed
.
Christ
dyed
for
all
men
thou
art
baptized
into
his
Death
,
and
buried
with
him
through
this
Baptizme
into
death
;
so
as
to
be
made
to
loathe
thy self
,
thy
sinnes
;
thy
owne
best
things
:
If
thou
say
thou
hast
light
and
fellowship
with
him
;
and
walkest
not
in
the
light
,
but
in
darknesse
,
thou
lyest
,
and
dost
not
the
Truth
.
doth
sanctifie
to
obedience
,
and
sprinskling
of
the
blood
of
Christ
.
his
calling
is
holy
,
and
to
holinesse
.
M●ny
are
Called
but
few
chosen
.
Thou
art
not
under
the
Law
,
but
under
Grace
:
as
are
lead
by
the
Spirit
.
doe
make
the
freee
hee
by
his
blood
hath
made
thee
free
thou
art
free
indeed
Thou
make
thy self
free
Liberty
,
for
an
occasion
to
the
fl●sh
,
and
a
turning
the
Grace
of
God
into
lasciviousnesse
.
Remember
and
take
heed
thou
be
not
of
that
Generation
that
is
lofty
.
And
let
the
Grace
and
Blood-shed
of
Jesus
Christ
prevaile
with
thee
to
Repent
,
and
Submitt
,
and
turne
into
him
denie
all
ungodlinesse
,
and
worldly
Luste
,
and
to
live
soberly
,
righteously
,
and
Godly
,
&c.
that
God
hath
dealt
to
him
.
What
hast
thou
to
doe
to
declare
my
Statutes
?
Or
that
thou
shouldest
take
my
Covenant
in
thy
mouth
?
Seeing
thou
hatest
Instruction
,
and
castest
my
words
behind
thee
.
is
the
Spirit
of
the
Lord
straightned
?
are
these
his
doings
?
Doe
not
his
words
dee
good
to
them
that
walke
uprightly
?
All
men
Every
man
Jesus
Christ
dyed
for
All
Men
:
Elect
ones
there
is
a
God
,
is
by
his
Power
in
his
workes
so
manifest
,
That
all
Nations
are
constrained
to
acknowledge
it
That
this
GOD
is
one
Father
,
Sonne
,
and
holy-Ghost
,
That
Jesus
Christ
,
the
Son
of
the
Virgin
that
was
borne
in
in
the
dayes
of
the
King
,
when
was
Emperour
of
is
the
very
Christ
,
the
Saviour
of
the
World
:
that
Jesus
Christ
is
very
God
,
That
Jesus
Christ
is
true
and
very
man
,
Christ
is
God
and
Man
in
one
Person
That
Repentance
and
faith
in
Christ
,
are
the
meanes
to
partake
of
Life
by
Christ
,
and
that
this
Repentance
and
Faith
,
have
Love
,
and
good-workes
joyned
therewith
Idolatry
,
Perjury
,
Theft
,
Murder
,
Adultery
,
Lying
,
are
verily
sinne
,
and
deserve
death
Papists
,
Arminians
,
Anabaptists
That
hee
gave
himself
a
Ransome
for
That
Christ
died
for
All
men
,
all
men
the
Law
is
Cursed
The
Kingdome
of
Heaven
is
like
unto
a
Net
,
that
was
cast
into
the
Sea
,
and
gathered
of
every
kinde
:
Blood
of
Christ
Meddle
not
with
the
Tale-bearer
,
that
flattereth
with
his
lippes
.
For
where
there
is
no
Tale-bearer
,
the
strife
ceaseth
.
that
turne
the
Grace
of
God
into
wantonnesse
,
and
labour
to
overthrow
the
Faith
.
love
,
joy
,
patience
,
goodnesse
,
to
God
,
men
,
or
Brethren
.
in
giving
his
Sonne
to
die
for
our
Sinnes
,
and
the
fulnesse
and
fitnesse
of
the
Propitiation
he
made
thereby
,
and
the
life
he
is
filled
with
at
his
Fathers
right
hand
;
and
the
Spirit
be
hath
received
,
to
send
forth
to
the
Sonnes
of
men
;
and
all
still
by
vertue
of
the
Precious
blood
of
his
once
shed
Declaration
of
the
Gospel
The
hainousness
of
our
sinnes
,
which
wee
the
chief
whips
,
Thornes
,
Speare
,
Nailes
,
Crosse
,
and
malady
that
put
the
Sonne
of
God
in
our
Nature
,
to
so
much
grievous
sorrow
,
shame
,
paine
,
agony
and
Death
.
and
the
haynousness
thereof
appeares
in
this
;
that
nothing
else
,
nothing
lesse
then
so
great
suffering
and
blood-shedding
of
the
Sonne
of
God
could
satisfy
for
,
and
take
away
sinne
.
that
now
they
are
against
so
good
a
God
;
and
so
great
goodnesse
manifested
,
not
onely
by
Creation
,
but
now
much
more
by
and
through
a
Redemption
,
with
such
Precious
blood
.
The
vanity
,
worthlesness
and
inabilitie
of
all
the
Sonnes
of
and
of
all
their
righteousness
,
and
best
workings
,
and
of
all
Creatures
,
with
all
their
excellencies
,
either
to
doe
away
sinne
,
or
to
make
man
righteous
,
or
Procure
life
with
God
;
which
if
any
,
or
all
of
them
could
;
Then
Gods
onely
begotten
Sonne
should
have
been
spared
.
The
woefull
and
unconceivable
heavy
condition
of
every
man
that
commeth
to
hear
the
punishment
of
sinne
in
his
own
Person
;
for
when
the
first
curse
and
death
,
as
the
punishment
of
sinne
,
borne
by
him
for
sinners
,
who
never
did
sinne
:
did
for
a
few
houres
Suffering
,
put
this
strong
Captaine
to
such
an
agony
,
so
to
groane
and
cry
out
;
What
will
it
doe
to
such
,
when
all
their
sinnes
themselves
have
committed
,
come
to
be
agravated
by
dispising
so
great
Patience
and
goodnesse
procured
by
such
a
Redeemer
,
and
therein
despising
the
Redemption
it self
,
and
refusing
to
come
in
to
their
Lord
;
that
hath
so
dearly
bought
them
,
and
for
all
their
contempt
,
with
all
their
sinnes
therethrough
abiding
on
them
,
be
cast
into
a
Second
death
,
and
suffer
therein
for
ever
and
ever
.
The
holy
nature
and
attributes
of
God
:
as
his
exceeding
hatred
and
indignation
against
sinne
;
his
wonderfull
justice
in
fulfilling
the
Curse
on
all
Transgressours
of
the
Law
,
and
his
truth
,
in
causing
the
sinner
to
dye
,
all
seen
in
this
,
that
he
would
not
forbeare
,
nor
abate
his
owne
Sonne
(
that
was
but
set
in
sinners
Place
for
them
,
)
any
part
of
the
debt
,
but
required
it
all
of
him
.
and
also
his
infinite
mercy
,
and
compassionate
love
,
even
to
mankind
fallen
into
sinne
and
enmity
against
him
,
in
providing
and
giving
such
a
Ransome
for
them
.
his
infinite
wisedome
,
in
making
Mercy
and
Truth
,
Righteousnesse
and
Peace
,
to
meet
in
one
,
for
recovery
of
sinners
;
Truth
fulfilled
,
and
Justice
satisfyed
in
the
Curse
imposed
;
and
death
inflicted
on
his
Sonne
,
the
Man
and
so
on
all
in
him
,
in
the
room
of
all
,
and
so
mercy
and
Peace
procured
,
and
ready
for
Mankind
;
yea
his
Mercy
and
Truth
,
in
sending
him
forth
to
doe
all
this
.
his
infinite
Power
,
in
raysing
Christ
from
the
death
,
that
dyed
as
the
sinner
,
in
the
room
of
free
from
all
those
sinnes
,
imputed
to
him
,
and
a
Victorer
over
the
Curse
and
Death
imposed
on
him
,
and
over
the
Devills
that
conflicted
with
him
.
And
so
his
Infinite
Power
,
Mercy
,
Love
,
Truth
,
Justice
,
Faithfulness
,
in
Calling
to
his
Sonne
.
and
dispencing
Pardon
,
Spirit
and
Life
,
to
those
that
in
his
Call
are
submitted
too
,
and
brought
to
beleeve
on
his
Sonne
.
and
calleth
to
his
Son
.
The
Sonne
,
that
came
forth
from
the
Father
,
and
gave
himself
a
Ransome
for
and
went
againe
to
the
Father
.
and
receiveth
those
that
in
the
heavenly
Call
,
are
given
him
by
the
Father
,
and
maketh
known
his
Father
,
and
his
Fathers
words
to
them
,
and
presenting
them
spotlesse
in
himself
,
and
giveth
them
the
Priviledges
of
sonnes
.
The
holy
Spirit
that
commeth
from
the
Father
,
and
the
Sonne
,
with
super-naturall
and
divine
light
and
Power
,
and
teacheth
,
and
giveth
in
the
words
of
Christ
,
beareth
witnesse
of
him
,
and
affecteth
faith
,
and
a
new
heart
,
and
witnesseth
Sonship
.
and
leadeth
the
Sonnes
of
God
.
Christ
Iesus
Son
of
God
God
made
man
.
God
man
,
in
one
Person
.
God
with
us
whose
Ransome
given
,
and
Propitiation
made
,
is
full
,
and
fit
for
us
,
and
effectuall
with
the
Father
.
who
is
the
rightfull
Lord
of
All.
and
Wisedome
,
and
Power
of
God
,
and
the
Wisedome
,
Righteousnesse
,
Sanctification
,
and
Redemption
,
unto
all
that
beleeve
on
him
.
the
High-Priest
,
Prophet
and
King
.
the
Fountain
of
Life
and
Spirit
.
second
Death
loved
,
tendred
,
helped
,
served
,
entertained
into
fellowship
,
&
being
not
onely
purchased
with
the
blood
of
Christ
,
but
there
through
partakers
of
his
grace
.
Prayer
,
hearing
the
Word
,
all
spirituall
Ordinances
,
and
fellowship
with
Brethren
therein
,
as
things
purchased
for
us
,
given
us
;
and
approach
through
them
to
God
afforded
us
,
even
through
the
Sufferings
and
Blood-shed
of
Attainment
and
Possession
of
all
the
Priviledges
of
Sonnes
.
to
receive
remission
of
sinnes
Accesse
to
God
.
To
lay
hold
on
the
Promises
.
To
receive
the
Spirit
To
newness
and
holiness
of
Life
,
and
Nature
.
To
pray
with
Confidence
and
assurance
.
To
attaine
to
all
things
belonging
to
Eternall
Life
,
fully
in
Christ
our
head
,
in
a
measure
in
our selves
.
It
is
a
sure
,
cleere
and
perfect
patterne
for
us
to
immitate
.
Of
obedience
to
God
.
Of
love
to
Brethren
Of
humbling
and
abasing
our selves
Of
loving
Enemies
,
and
doing
good
to
such
as
wrong
us
.
Of
meekness
,
and
confidence
,
and
constancy
in
all
Sufferings
,
Temptations
,
and
Services
;
and
so
of
all
holy
walking
with
God
.
It
is
a
sure
Refuge
to
fly
unto
,
Fort
and
Castle
to
hide
ones
self
,
and
dwell
in
,
a
Rock
〈…〉
,
against
which
no
Power
of
hell
can
〈◊〉
;
It
all
so
〈…〉
of
〈◊〉
and
〈◊〉
with
all
supplies
of
〈◊〉
and
Assistance
.
Is
〈…〉
to
cheere
and
guide
us
.
Clothing
to
cover
our
nakednesse
,
and
make
〈◊〉
comely
.
a
Foutaine
to
〈…〉
defilements
water
of
life
to
make
and
lively
and
fruitfull
and
all
that
is
good
,
to
make
us
safe
and
beautifull
.
It
brings
us
into
a
heavenly
union
and
Fellowship
with
God
,
and
all
his
Holy
Ones
,
and
all
heavenly
and
durable
Riches
.
That
I
say
nothing
of
the
discovery
,
hope
,
and
dispensation
of
〈…〉
of
〈…〉
Love
;
to
them
their
farre
brought
.
But
oh
my
childishnesse
,
to
darken
Glory
by
striving
to
set
it
forth
;
for
beyond
our
conception
is
the
Excellency
of
the
Gospel
,
enlightned
to
the
heart
,
and
beleeved
.
a
Word
of
life
,
of
Grace
and
salvation
indeed
;
happy
they
,
who
have
it
in
their
heart
,
and
walke
therein
,
and
thereafter
;
for
this
will
evidence
mysterie
unto
them
,
and
shew
them
the
glory
,
of
God
,
in
the
face
of
Christ
,
and
purge
and
heal
them
;
Allure
,
fee●
and
strengthen
them
,
safe
guard
and
guide
them
;
and
being
them
to
the
Inheritance
.
And
the
very
key
of
this
knowledge
,
the
opening
the
doore
to
it
,
the
instrument
in
which
the
Spirit
goeth
forth
,
to
acquaint
men
with
it
,
is
the
Declaration
of
Gods
love
to
Mankind
,
in
the
gift
of
his
Sonne
,
and
the
Ransome
given
,
and
Propitiation
made
by
his
Son
,
and
the
report
of
all
this
lift
,
and
happinesse
,
〈◊〉
sure
for
them
that
repent
and
berlieve
:
And
of
the
heavy
woe
that
abide
them
that
hurden
themselves
,
and
refuse
,
and
so
to
●●ire
at
them
to
Repent
and
Beleeve
:
and
this
the
Gospel
〈…〉
forth
to
and
for
Every
man
.
The
World
.
The
whole
world
Even
for
sinners
and
the
straightning
of
this
Common
Salvation
,
〈◊〉
but
for
sonne
,
and
they
such
also
,
or
〈…〉
tell
who
they
.
bee
I
feare
will
prove
the
takeing
away
the
Key
of
Knowledge
,
and
so
keeping
〈◊〉
from
〈…〉
found
it
.
〈◊〉
those
wh●●
in
this
Declaration
of
the
Gospel
,
are
enlightned
,
and
brought
in
to
〈◊〉
,
shall
experiment
all
aforesaid
Canst
have
they
to
repent
,
that
say
,
The
is
of
it self
a
week
and
insufficions
Dectrine
,
or
tending
〈…〉
all
to
blesse
for
Christ
,
by
whom
wee
obtain
all
good
things
,
so
to
blesse
him
for
his
Gospel
,
by
which
all
th●s●
Treasurie
we
discovered
,
and
brought
to
us
,
and
〈…〉
for
the
plaine
Expression
of
it
in
the
Doctrine
of
the
Church
of
and
to
pray
for
the
continuance
of
it
:
and
that
many
may
submit
too
,
and
receive
●t
,
and
that
wee
may
walke
worthy
of
it
:
and
for
this
cause
,
let
〈◊〉
be
constant
in
love
and
beleif
of
it
,
in
attending
to
,
and
obeying
it
:
hearing
,
reading
,
meditating
,
living
and
walking
in
it
;
Let
it
dwell
and
rule
in
our
hearts
,
and
let
us
bring
forth
the
fruits
of
it
:
and
so
speake
seasonably
,
and
much
thereof
;
and
Countenance
all
that
thus
doe
:
And
the
God
of
all
grace
fill
us
full
of
the
blessings
of
the
Gospel
of
Jesus
Christ
,
and
by
his
Spirit
guide
us
therein
unto
his
Kingdome
.
AMEN
.
all
Mankind
all
Mankind
Lord
of
All
To
execute
,
That
according
to
his
will
;
which
is
one
and
the
same
with
the
will
of
his
Father
eternall
Life
all
men
He
gave
himself
a
Ransome
for
All
Men.
all
men
To
reigne
over
them
Publick
Person
Lord
of
All
and
that
he
might
give
Eternall
Life
to
all
that
come
into
him
;
and
raise
All
,
to
acknowledge
him
Lord
,
and
Judge
all
according
to
his
Gospel
;
Hee
had
all
our
sinnes
imputed
to
him
;
and
bare
all
our
Sorrowes
and
Cu●s●
;
and
so
died
,
and
rose
,
and
gave
himself
a
Ransome
for
All
Men
:
and
so
paid
for
this
end
the
whole
debt
,
and
left
no
part
thereof
,
for
this
end
,
or
any
Particular
in
it
,
for
any
man
to
pay
,
to
make
up
any
part
of
this
Propitiation
,
Satisfaction
,
or
Ransome
.
Hee
is
Just
,
and
his
righteous
Servant
,
and
the
Holy
One.
God
hath
made
him
Lord
of
all
are
his
,
and
ought
to
live
unto
him
that
dyed
for
them
,
and
rose
againe
.
That
such
as
beleeve
on
Him
,
should
receive
Remission
of
sinnes
,
and
Life
.
That
by
him
All
shall
be
raised
,
and
made
alive
,
and
acknowledge
him
Lord
to
the
glory
of
God
.
That
all
shall
appear
before
his
judgement
seat
.
eternall
Life
making
Peace
for
men
Publick
Person
All
men
all
Men
Hee
hath
given
himself
a
Ransome
.
hath
made
peace
by
his
blood
.
Slaine
enmity
abolished
death
obtained
eternall
redemption
and
God
was
in
Christ
,
reconciling
the
world
to
himself
,
not
imputing
their
Trespasses
to
them
.
Hee
is
the
Propitiation
for
our
sinnes
,
and
not
for
our
sinnes
onely
,
but
also
for
the
sinnes
of
the
whole
world
.
and
in
him
is
Life
,
and
the
life
is
the
Light
of
men
.
That
the
World
through
him
might
be
saved
.
That
through
him
;
him
,
in
the
meanes
used
,
all
men
might
beleeve
That
All
Men
through
him
should
be
raised
and
made
alive
.
That
whosoever
beleeves
in
Christ
,
should
not
perish
,
nor
abide
in
darknesse
,
but
have
everlasting
life
.
That
we
being
dead
to
sinne
,
should
live
unto
righteousnesse
.
That
they
which
live
,
should
not
live
unto
themselves
,
but
unto
him
.
That
hee
might
bring
us
to
God
.
That
we
might
bee
made
the
righteousnesse
of
God
in
him
.
which
change
of
Speech
shewes
a
difference
between
the
former
and
latter
of
these
things
formentioned
:
That
the
former
truely
is
for
those
,
To
whom
the
latter
is
yet
justly
wanting
.
will
of
God
that
sent
him
.
off
men
all
men
come
to
the
knowledge
of
the
Truth
eternall
life
to
repentance
&
faith
if
when
light
comes
,
they
love
darknesse
r●ther
,
and
will
none
of
him
.
second
Death
All
men
all
men
Paine
;
Corrections
,
because
they
come
to
straighten
and
amend
.
Afflictions
,
because
they
Presse
,
and
cause
to
appeare
what
is
in
man
.
Tryalls
;
Becavse
they
serve
to
Prove
,
Exercise
,
and
manifest
.
Sufferings
for
Christ
and
the
Gospel
,
are
in
themselves
an
honour
and
blessing
,
yet
such
sufferings
may
be
also
sometimes
,
so
mixt
.
That
they
may
have
in
some
respect
,
all
the
former
names
also
.
Yet
in
all
this
,
God
is
just
,
and
deprives
Christ
of
no
part
of
his
due
,
nor
any
other
of
that
,
which
is
right
for
them
,
by
Christ's
Dispensation
to
enjoy
.
Nor
are
any
of
these
Sufferings
,
a
requiring
againe
of
the
debt
,
or
any
part
of
the
debt
Christ
paid
.
Nor
in
any
sort
to
make
up
any
want
therein
;
for
for
the
end
,
for
which
Christ
gave
it
.
The
cleering
whereof
,
is
the
scope
of
these
fore-written
Lines
.