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R.
White
Francis
Tyton
Acts
1.
Mat.
Mat.
21.
John
Thomas
,
Joh
My
father
,
my
father
,
the
chariots
of
and
the
horsemen
thereof
Absalom
,
O
my
son
Absalom
,
my
son
!
my
son
Absalom
!
would
God
I
had
dyed
for
thee
!
O
Absalom
,
my
son
,
my
son
!
John
Murcot
and
oh
how
tender
and
humble
towards
poor
troubled
doubting
souls
!
Hester
Marsden
But
who
may
say
to
God
,
what
dost
thou
?
He
is
in
one
mind
,
and
who
can
turn
him
?
and
what
his
Soul
desireth
,
even
that
he
doth
.
He
performeth
the
thing
that
is
appointed
for
us
,
and
many
such
things
are
with
him
.
to
God
,
the
most
wise
God
,
That
he
preached
so
few
years
to
them
,
should
be
to
them
an
everlasting
Sermon
.
like
a
shock
of
Corn
in
its
season
:
I
have
ordained
you
to
bring
forth
fruit
,
and
that
your
fruit
should
remain
:
reward
in
heaven
continuance
of
Believers
surviving
fruit
their
Doctrine
rule
of
Faith
ordinary
Pastors
and
Teachers
gather
up
the
fragments
that
nothing
be
lost
fruit
remaineth
hoped
for
wished
for
very
holy
very
learned
profounder
knowledge
inward
acquaintance
keep
alive
dispicable
abilities
a
gracious
heart
much
inward
experience
deep
speculations
luscious
language
The
Parable
of
the
ten
Virgins
.
fast
you
as
fast
as
you
her
own
our
own
we
choose
will
choose
to
fit
loose
to
fit
loose
bidden
arts
hidden
parts
All
proressions
All
processions
widows
case
widows
cruse
he
asleep
be
asleep
i●
is
is
it
though
be
,
r●
though
he
.
John
Murcot
Written
by
a
Friend
The
memory
of
the
just
is
blessed
.
Robert
White
Francis
Tyton
Iohn
Murcot
John
Murcot
Job
Murcot
Joan
Townsend
Tho.
Goodwins
Child
of
Light
walking
in
darkness
,
Ralph
Marsden
Thou
knowest
all
things
,
&c.
Robert
King
Walter
Cooper
Joseph
Eyres
Mark
Taylor
FOrmerly
.
Dr.
and
some
others
,
had
a
conference
with
Dr.
and
some
others
touching
infants
Baptism
,
and
being
not
satisfied
herewith
,
Dr.
did
provoke
Dr.
to
a
further
debate
about
it
.
And
to
omit
many
other
passages
not
worth
the
mentioning
,
Vpon
after
my
Sermon
at
publikely
produced
a
Question
,
(
which
before
he
had
sent
to
Dr.
and
bore
the
people
in
hand
;
he
was
willing
to
dispute
it
with
Dr.
and
that
Dr.
was
unwilling
;
though
indeed
the
Question
was
such
a
confused
heap
,
that
it
is
no
wonder
if
neither
Dr.
nor
any
other
rational
man
would
undertake
it
:
Whether
the
practise
of
Dr.
and
other
pretended
Ministers
of
Jesus
Christ
in
in
sprinkling
of
Infants
,
were
according
to
the
mind
of
Christ
,
and
so
be
proved
and
approved
by
the
Primitive
Churches
;
or
to
this
purpose
I
am
sure
for
all
the
substantials
of
it
.
If
Dr.
undertake
this
,
then
every
rational
man
sees
;
what
confusion
he
is
involved
in
;
if
not
,
then
the
people
must
believe
he
declines
disputing
with
him
.
It
is
doubtful
Dr.
did
not
much
matter
which
way
it
had
gone
,
he
had
his
ends
either
way
.
I
conceive
Dr.
declined
his
Question
as
stated
by
himself
,
and
offered
to
dispute
upon
either
of
these
two
:
Whether
any
Infants
ought
to
be
baptized
,
holding
the
Affirmative
.
2.
Whether
persons
duly
baptized
in
infancy
,
ought
to
be
rebaptized
,
when
adult
,
holding
the
Negative
.
Dr.
refused
both
,
and
nothing
would
serve
him
but
his
confused
heap
of
Questions
in
one
;
A
known
fallacy
.
After
much
contest
I
was
grieved
to
see
so
little
Candor
,
as
I
conceived
in
Dr.
and
took
the
boldness
to
request
of
him
to
satisfie
the
Congregation
;
that
to
the
first
of
the
two
,
he
would
say
I
or
no.
When
Dr.
prest
him
to
it
many
times
,
he
would
not
answer
,
no
sooner
had
I
spoken
,
but
he
said
,
To
Mr.
he
would
say
No
,
that
is
,
That
no
infants
were
to
be
baptized
;
And
to
satisfie
the
Congregation
,
would
maintain
it
against
me
▪
though
not
against
him
.
This
much
troubled
me
,
it
being
so
beside
my
intention
,
and
against
my
resolution
,
to
turn
aside
from
the
main
work
to
any
thing
of
this
nature
;
And
indeed
it
did
,
I
doubt
,
(
through
the
subtilty
of
the
wicked
one
)
put
that
Sermon
put
of
the
Peoples
minds
,
and
prevent
them
of
another
the
next
week
;
I
did
long
refuse
it
,
telling
him
,
He
did
but
now
challenge
all
men
,
and
why
not
undertake
Dr.
as
well
as
me
,
except
he
fought
for
Victory
more
then
Truth
?
but
at
last
I
yielded
to
undertake
it
,
with
Dr.
though
I
must
be
the
Forlorn
▪
The
next
that
is
as
I
remember
,
was
set
for
it
,
the
Question
was
agreed
upon
then
a
week
before
,
and
the
manner
of
managing
it
,
by
way
of
Syllogism
,
not
long
discourses
,
which
lead
people
into
a
maze
.
The
time
came
,
and
yet
(
notwithstanding
former
agreements
in
the
face
of
the
Congregation
)
there
was
so
little
candor
shewed
,
as
that
two
hours
I
am
confident
were
spent
before
I
could
bring
him
to
agree
to
the
Question
and
manner
of
disco●rsing
it
;
A
sad
Omen
what
the
issue
was
like
to
be
!
All
that
he
urged
for
the
Negative
(
which
according
to
promise
,
at
last
I
prevailed
with
him
to
defend
)
was
,
That
there
was
no
Command
or
Example
;
or
thus
,
No
Institution
,
Warrant
nor
Example
for
it
in
the
Gospel
It
was
answered
,
There
was
express
warrant
for
Baptism
in
the
Gospel
,
and
consequential
warrant
for
the
circumstance
of
time
,
the
age
of
the
subject
.
After
a
cavil
(
rather
then
an
Arg●ment
)
that
for
the
time
,
it
must
be
in
the
womb
,
or
after
Birth
,
and
then
before
the
eighth
day
,
or
upon
it
,
or
after
it
,
which
were
as
easily
answered
as
said
;
the
result
was
,
he
denyed
my
consequential
Gospel-Warrant
for
the
time
,
and
truly
this
was
all
he
had
to
say
against
us
there
.
Now
I
was
put
to
prove
a
consequential
Warrant
for
Infants
Baptism
from
the
Gospel
,
I
first
laid
down
,
to
argue
from
a
Scripture
,
&
argued
that
from
thence
there
was
warrant
to
baptize
all
Disciples
whatsoever
,
and
Infants
were
Disciples
.
I
put
not
the
Arguments
in
form
in
this
Narrative
:
much
cavilling
there
was
about
Discipling
;
He
would
have
it
only
such
Disciples
as
could
learn
,
and
that
Infants
were
not
made
Disciples
according
to
urged
according
to
that
before
,
if
the
word
there
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
,
signifie
all
Disciples
whatsoever
,
then
Infants
are
such
as
are
there
intended
,
but
the
former
is
true
Here
Mr.
unadvisedly
tore
a
piece
of
the
paper
upon
which
the
Arguments
were
written
,
thinking
he
had
torn
off
only
a
Syllogism
of
his
own
which
he
had
written
,
not
willing
to
appear
in
the
dispute
in
writing
;
it
seems
some
little
of
Dr.
writing
was
on
the
other
side
,
or
of
mine
,
which
Mr.
saw
not
,
else
I
believe
he
would
not
have
torn
it
.
At
this
the
Dr.
takes
occasion
to
break
off
,
crying
out
of
Perfidiousness
,
which
the
Lord
knows
,
was
nothing
but
an
Ignorance
;
I
am
sure
to
me
it
was
so
.
He
knew
the
best
time
to
give
over
,
even
before
we
came
to
the
pitch
of
the
Controversie
,
so
the
people
went
away
as
much
unsatisfied
as
they
came
,
except
it
were
of
the
want
of
ingenuity
in
carrying
of
it
on
.
I
am
sure
,
I
was
not
a
little
troubled
we
should
tire
our selves
and
the
people
in
six
hours
discourse
to
so
little
purpose
;
I
hope
it
will
be
a
warning
to
me
for
the
future
.
The
Dr.
being
full
at
stomack
,
the
last
Lords
day
in
the
morning
at
names
a
Text
beginning
,
laies
it
aside
,
instead
of
a
Sermon
,
calls
for
ink
and
paper
,
writes
down
the
following
13.
Arguments
for
Infants
Baptism
,
professing
(
I
suppose
,
else
I
know
not
to
what
end
he
took
that
pains
)
to
maintain
the
Negative
against
all
these
grounds
;
thus
he
entertained
the
Congregation
he
had
,
to
the
wearying
of
some
of
them
,
and
sent
the
paper
,
either
to
Dr.
or
in
his
absence
to
me
,
but
with
no
intimation
to
what
end
,
as
I
remember
,
the
Arguments
are
as
followeth
.
These
I
received
about
half
an
hour
before
I
went
to
preach
in
the
afternoon
,
which
(
though
some
di●traction
to
my
thoughts
)
I
resolved
to
say
nothing
to
,
but
to
mind
that
I
prepared
for
the
peoples
greater
edification
;
only
by
way
of
Preface
,
I
let
the
people
know
I
had
received
such
a
paper
of
Arguments
for
Infants
Baptism
;
some
whereof
.
I
owned
,
and
some
not
,
but
in
the
General
I
said
what
was
said
of
That
he
had
brought
more
arguments
against
himself
then
he
could-answer
,
so
I
thought
of
these
;
and
c●utioned
the
people
to
beware
what
Doctrine
they
did
embrace
,
and
gave
some
other
suitable
counsel
to
them
.
And
so
I
fell
upon
my
intended
Sermon
.
This
is
the
true
state
of
the
matter
for
the
substance
,
which
I
thought
good
to
send
,
conceiving
there
might
be
occasion
for
it
there
.
Achan
?
Exod.
4.
24.
5.
3.
Lev.
Mat.
7.
7.
Paul
Samuel
,
1
Sam.
Moses
?
Exod.
Moses
?
Exod.
Murcot
▪
O
my
proud
thoughts
rising
and
bubbling
up
this
day
!
Time
he
accounted
precious
,
and
improved
it
to
spiritual
purposes
,
and
the
best
advantage
.
The
sight
of
sin
did
exceedingly
sadden
.
The
sinful
adherences
of
the
best
duties
he
recorded
with
regret
,
and
sadness
of
spirit
.
Powerful
assistance
in
holy
services
he
gratefully
recorded
.
Yea
,
the
least
income
and
assistance
was
not
passed
by
in
silence
.
The
ebbings
and
flowings
of
the
Spirit
he
distinctly
considered
.
Diabolical
injections
he
detested
with
highest
indignation
,
against
which
,
he
was
a
reverberating
wall
of
brass
.
To
the
distressed
he
gave
friendly
visits
.
He
made
God
the
ultimate
end
of
all
his
actings
.
He
was
wholly
at
the
dispose
of
God
,
contented
to
follow
the
conduct
of
Providence
,
even
through
thorny
waies
.
When
any
spiritual
distemper
was
upon
him
,
he
would
presently
inquire
into
its
causes
.
Success
of
labours
;
O
how
sweet
and
solacing
!
He
was
much
inlarged
in
a
way
of
thankfulness
for
mercies
received
.
The
Lord
God
he
made
the
object
of
his
ardent
desire
and
delight
.
He
sought
not
happiness
in
himself
,
or
any
other
creature
.
Christ
was
high
in
his
esteem
,
and
the
dearly
beloved
of
his
soul
.
In
preparation
for
Fast-daies
,
he
would
unbosom
and
unbowel
himself
before
the
Lord
:
He
did
not
only
skim
off
the
uppermost
froth
of
his
heart
;
but
would
search
every
nook
and
crany
,
and
fetch
up
mud
from
the
very
bottom
.
In
preparation
for
the
Supper-Ordinance
he
would
bring
himsels
unto
the
Test
,
and
to
say
the
truth
,
was
very
clear
in
the
discovering
,
and
making
out
of
his
own
condition
,
being
well
acquainted
with
the
way
of
Gods
dealing
with
the
soul
,
and
with
the
way
of
the
souls
closing
with
Christ
.
The
Lord
blessed
his
enquiries
with
gracious
returns
,
when
he
set
himself
seriously
to
clear
up
his
interest
in
him
.
He
got
ground
on
his
corruptions
,
and
his
grave-cloaths
fell
off
apace
,
while
he
was
yet
alive
.
Several
daies
I
find
good
recorded
,
and
no
evil
.
Psal.
4.
6.
There
be
many
that
say
,
Who
will
shew
us
any
good
?
Lord
,
lift
thou
up
the
light
of
thy
countenance
upon
us
.
Who
will
shew
us
any
good
?
Lord
lift
thou
up
Hab.
Roberts
Kings
Heb.
13.
7.
Remember
them
which
have
the
rule
over
you
,
who
have
spoken
unto
you
the
word
of
God
,
whose
Faith
follow
,
considering
the
end
of
their
conversation
.
—
Have
we
not
preached
in
thy
name
,
and
in
thy
name
cast
out
Devils
?
The
work
seems
to
be
attended
with
many
thorny
,
and
inextricable
difficulties
;
hence
mens
loathness
to
take
it
up
.
Multiplicity
of
unavoidable
worldly
occasions
by
some
may
be
pretended
for
their
omission
of
this
duty
:
they
have
not
time
;
and
leisure
enough
to
do
as
others
do
.
See then that you walk circumspectly , not as fools , but as wise , Redeeming the time , because the dayes are evil .
This
I
say
therefore
,
and
testifie
,
that
ye
walk
not
as
other
walk
,
in
the
vanity
of
their
mind
.
For
these
things
the
wrath
of
God
cometh
upon
the
children
of
disobedience
,
be
not
therefore
partakers
with
them
That
the
Saints
ought
to
have
their
conversation
adorned
with
every
vertue
,
or
grace
,
and
the
fruits
of
them
,
and
to
keep
themselves
pure
and
innocent
,
and
free
from
the
corruption
of
the
world
:
That
you
walk
circumspectly
not
as
fools
,
but
as
wise
and
that
is
the
redeeming
the
time
,
because
the
days
are
evil
It
is
a
duty
Christians
are
strictly
charged
with
,
to
walk
circumspectly
.
Circumspect
walking
walk
Cirrumspectly
walking
in
the
counsel
of
the
ungodly
,
in
the
way
of
sinners
,
having
fellowship
with
the
unfruitful
works
of
darkness
the
yoak
is
easie
,
the
burthen
is
light
,
See
then
that
ye
walk
cicrumspectly
,
ad
amussi●
Galatians
,
As
many
as
walk
by
this
rule
,
peace
be
on
them
,
and
on
the
Israel
of
God
,
blind
guide
leaden
rule
not
as
sools
,
but
as
wise
,
Walk
in
wisdom
towards
them
which
are
without
:
be
wise
as
Serpents
,
men
shall
think
they
do
God
good
service
if
they
kill
you
be
wise
as
Serpents
innocent
as
Doves
Noah
was
upright
and
walked
with
God
,
though
all
flesh
had
corrupted
their
way
Be
ye
followers
of
me
,
as
I
also
am
of
Christ
the
Law
is
spiritual
Proverbs
,
Turn
not
to
the
right
hand
nor
to
the
left
David
,
I
said
I
would
take
heed
to
my
ways
,
lest
I
should
go
wrong
Go
and
search
diligently
for
the
young
child
,
&c.
Proverbs
,
Ponder
the
path
of
thy
feet
,
and
let
all
thy
ways
be
established
Suspenso
pede
,
Look
before
you
leap
,
that
you
walk
See
how
ye
walk
exactly
how
exactly
you
walk
Moab
▪
I
have
gone
astray
like
a
lost
sheep
;
O
seek
thy
servant
,
&c.
We
all
like
sheep
have
gone
astray
Judgement
beginneth
at
the
house
of
God
Without
me
ye
can
do
nothing
,
The
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
are
these
,
This
people
draw
near
me
with
their
mouths
,
honour
me
with
their
lips
,
but
are
far
from
me
,
Pour
out
thy
,
&c.
Ismael
mocked
Isaac
Thus
saith
the
Lord
Many
shall
seek
to
enter
,
and
shall
not
be
able
,
Iniquity
abounds
,
the
love
of
many
waxeth
cold
Let
your
light
so
shine
before
men
,
that
they
may
see
your
good
works
,
and
glorifie
your
father
which
is
in
heaven
None
considereth
neither
is
there
knowledge
and
understanding
to
say
,
I
have
burnt
part
of
it
in
the
fire
,
I
have
baked
bread
upon
the
coals
thereof
,
I
have
roasted
flesh
and
eaten
it
,
and
shall
I
make
the
residue
an
abomination
?
and
shall
I
fall
down
to
the
Stock
of
a
tree
?
he
feeds
on
ashes
,
hath
turned
him
aside
that
he
cannot
deliver
his
soul
,
a
lye
in
my
right
hand
?
lye
in
my
right
hand
O
that
my
ways
were
directed
,
to
keep
thy
Statutes
A
prudent
man
looks
well
to
his
goings
;
but
a
fool
rageth
and
is
confident
:
This
I
say
,
that
every
one
of
you
think
of
himself
not
more
highly
then
he
ought
to
think
,
but
to
think
soberly
,
according
as
God
hath
dealt
to
every
one
the
measure
of
grace
:
Let
thine
eys
look
strait
on
;
and
thine
eye-lids
look
strait
before
thee
If
God
be
God
,
follow
him
,
and
if
Baal
be
God
,
follow
him
The
Son
of
man
had
not
where
to
lay
his
head
through
him
I
am
able
to
do
all
Yea
and
Amen
O
that
my
ways
were
directed
to
keep
thy
Statutes
:
Not
as
fools
,
but
as
wise
;
Sapientia
prim●
,
stultitia
caruisse
It
is
an
Effect
,
and
an
Argument
,
a
Proof
of
Christian
Wisdom
indeed
to
walk
circumspectly
,
exactly
:
I
charge
you
by
the
Roes
and
Harts
of
the
field
that
you
stir
not
my
beloved
before
he
please
Psalmist
,
The
fear
of
the
Lord
is
the
beginning
of
wisdom
;
and
a
good
understanding
have
they
that
keep
his
commandments
,
his
praise
endureth
for
ever
;
the
fear
of
the
Lord
is
the
beginning
of
wisdom
Be
wise
now
therefore
,
O
ye
Kings
,
be
instructed
ye
Judges
of
the
earth
Kiss
the
Son
,
lest
be
he
angry
,
&
ye
perish
from
the
way
,
or
in
the
way
This
shall
be
your
wisdom
in
the
sight
of
the
Nations
,
if
ye
keep
the
Commandments
of
the
Lord
,
they
shall
say
,
surely
this
Nation
is
a
wise
and
understanding
people
;
I
will
beleave
my self
wisely
in
a
perfect
way
,
Whom
have
I
in
heaven
but
thee
?
and
there
is
none
upon
earth
I
desire
in
comparison
of
thee
movere
,
&
non
promovere●
have
done
very
foolishly
For
every
thing
is
beautiful
in
his
season
:
Stultorum
est
dicere
non
putaram
He
that
gathereth
in
harvest
is
a
wise
son
Seemeth
it
to
you
a
light
thing
,
to
be
〈◊〉
Son
in-Law
to
a
King
That
they
should
not
lose
any
thing
of
what
they
had
wrought
,
that
they
might
have
a
full
reward
The
Wisdom
of
the
World
is
foolishness
with
God
Then
let
Wisdm
be
justified
of
her
children
Vain
man
would
be
wise
,
though
he
be
born
like
a
wild
Asses
Colt
He
that
hearkneth
to
counsel
,
is
wise
:
Redeeming
the
Time
,
because
the
dayes
are
evil
,
Then shall the Kingdom of Heaven be likened unto ten Virgins , which took their lamps , and went forth to meet the Bridegroom .
And five of them were wise , and five were foolish .
They that were foolish took their lamps , and took no oyl with them :
But the wise took oyl in their vessels with their lamps .
While the Bridegroom tarried , they all slumbred and slept
And at midnight there was a cry made , behold the Bridegroom cometh , go ye out to meet him
Then all those Virgins arose , and trimmed their lamps .
And the foolish said to the wise , give us of your oyl , for our lamps are gone out .
But the wise answered , saying , Not so lest there be not enough for us , and you , but go ye rather to them that sell , and buy for your selves .
And while they went to huy , the Bridegroom came , and they that were ready , went in with him to the marriage , and the door was shut .
Afterward came also the other virgins saying , Lord , Lord , open unto us .
But he answered , and said , verily I say unto you , I know you not .
Watch therefore , for ye know not the day , neither the hour , wherein the S●n●fman cometh .
I
understand
kinde
of
a
similitude
,
as
the
Parable
,
Learn
a
Parable
so
likewise
ye
a
simile
laid
down
went
forth
to
Sow
Disciples
understood
not
opened
it
to
them
,
it
is
given
to
know
the
mysteries
of
the
Kingdom
,
that
seeing
they
might
see
,
and
not
perceive
.
they
cannot
understand
explaineth
it
to
the
Disciples
sorts
of
ground
which
thou
plainly
,
and
speakest
no
Parables
?
have
spoken
to
you
in
Parables
,
will
shew
you
plainly
of
the
father
being
delivered
him
the
sign
of
his
coming
,
and
when
the
destruction
of
should
be
laying
down
the
proposition
speaks
of
the
ten
Virgins
It
is
a
field
more
large
then
ordinary
,
that
we
lose
not
our
affections
prevent
a
nauscating
of
it
For
the
cohaerence
of
the
continnation
of
our
Saviours
things
should
be
,
Jerusalem
a
stone
should
be
left
upon
a
stone
;
and
what
should
be
the
sign
of
his
comming
,
the
end
of
the
world
and
somewhat
to
the
other
stand
at
large
whatever
sign
were
given
them
,
yet
the
day
and
hour
of
his
coming
,
no
man
did
know
.
it
lay
upon
them
to
watch
,
secure
condition
daies
of
all
to
watch
when
the
thief
will
come
of
a
servant
,
a
faithful
and
wise
servant
,
Master
hath
set
as
a
over
his
houshold
meat
in
due
season
which
were
to
be
set
over
the
house
of
God
,
happy
is
that
Servant
shall
find
so
doing
When
my
Saviour
cometh
Calvin
)
oportet
episcopum
concionantem
mori
.
Master
spare
thy self
envious
mans
counsel
whispers
that
into
Ministers
ears
while
they
slept
he
sowed
tares
.
brethren
we
have
been
very
sleepy
,
else
there
would
not
have
been
so
many
tares
them
the
sad
condition
of
them
.
beat
their
fellow
servants
dear
friends
Christ
should
now
come
he
had
quickened
them
up
to
watch
for
his
appearing
,
appears
(
v.
13.
)
by
the
application
of
it
,
for
ye
know
not
the
day
the
hour
son
of
man
cometh
the
scope
of
it
I
think
meet
first
to
have
their
hope
their
state
and
condition
life
and
death
to
persevere
have
such
a
state
continue
watching
every
particular
is
not
to
be
squeezed
too
sore
,
yet
some
interpretation
of
the
main
things
with
sobrietie
a
President
of
the
sower
the
seed
who
is
the
sower
the
Tares
,
and
the
Reapers
,
Angels
,
the
harvest
and
the
field
is
held
forth
to
us
mutual
deportment
in
this
life
before
I
proceed
similitude
is
taken
from
man
came
to
the
house
the
time
usually
in
the
night
,
and
aged
men
,
and
grave
accompanied
the
man
,
and
Matrons
the
woman
,
solemnities
of
prayers
the
Jews
sanctified
by
the
word
,
and
by
is
kept
without
them
when
he
returned
should
seem
the
younger
men
and
Virgins
night
with
Torches
the
Romans
with
Lamps
among
there
is
somewhat
seemeth
Luke
,
Let
your
loins
be
girded
about
,
and
your
lights
burning
,
like
unto
men
that
wait
for
their
Lord
when
he
will
return
from
the
wedding
they
may
open
to
him
immediately
when
their
Lord
cometh
from
to
bring
his
Bride
here
do
add
the
Spouse
,
to
the
Bride-groom
others
have
so
read
it
I
will
not
spend
time
about
that
,
went
to
meet
the
Bridegroom
accompanying
the
Bride
,
Virgins
her
companions
brought
to
the
King
in
raiment
of
needle-work
young
men
I
find
Sampson
his
wedding
brought
him
thirty
young
these
were
children
of
the
Bride-Chamber
,
rejoyced
with
the
Bridegroom
met
him
it
seemeth
in
the
night
,
the
protasis
I
may
the
more
methodically
the
Application
will
begin
with
that
Bridegroom
Jesus
Christ
one
ready
to
consummate
espoused
,
he
is
the
Bridegroom
.
Lord
Jesus
by
the
Gospel
when
he
hath
done
this
Concerning
him
,
it
is
said
that
he
tarried
It
is
likely
that
their
stayed
somewhat
longer
the
cry
was
at
midnight
,
v.
Lord
Jesus
may
stay
somewhat
longer
then
is
expected
under
the
Altar
cry
out
,
how
long
Lord
,
holy
and
true
.
be
the
expectations
of
some
dissolved
and
to
be
with
him
,
sinners
it
is
a
tarrying
hour
of
a
Judgement
preach
,
as
if
Christ
flaming
fire
it
affecteth
them
not
things
continue
with
you
sinners
promise
of
his
coming
promise
to
the
people
threatning
to
sinners
seed
of
the
woman
the
Serpents
head
to
eat
until
he
the
cry
that
goeth
before
his
coming
,
is
metaphorically
at
unawares
a
cry
for
tumult
unready
they
cry
out
are
surprized
O
arm
;
arm
,
make
ready
,
but
thinks
Voice
that
goeth
indeed
is
a
quickning
this
may
be
interpreted
divers
waies
.
were
any
such
thing
there
is
a
cry
by
the
Messengers
they
cry
,
prepare
the
way
of
the
Lord
meet
the
Lord
.
to
cry
,
and
cry
aloud
,
may
awaken
sinners
a
Stentors
may
cry
our
hearts
out
,
but
who
believeth
our
report
?
the
Judge
stands
at
the
door
,
Christ
is
at
hand
,
Rod
hath
a
voice
is
Gods
voice
,
he
speaks
in
it
,
not
an
ordinary
voice
,
but
a
crying
voice
it
whispers
crying
of
the
word
,
is
but
a
whispering
,
of
the
voice
of
God
in
if
a
Judgement
be
upon
a
City
,
So
every
disease
Hezek
.
the
voice
of
God
prepare
,
make
ready
then
soul
by
cry
,
it
may
be
meant
,
Chrysost.
Theophyl
.
Jer.
Hilary
,
Aret.
of
the
last
trump
of
the
the
bottom
of
the
deep
to
the
bowels
of
the
earth
,
shall
all
arise
dead
in
Christ
shall
rise
first
.
Then
he
cometh
until
the
Consummation
of
all
things
,
and
then
he
will
come
to
judge
quick
and
dead
will
come
;
though
they
shall
know
He
will
come
The
time
is
at
midnight
a
tradition
Christ
to
Judgement
will
be
at
midnight
Eve
of
the
Pass-over
Saviour
his
own
that
day
and
hour
knoweth
no
man
;
no
not
the
Angels
The
man
of
the
house
,
at
midnight
his
eyes
are
sealed
when
he
least
dreameth
of
the
thief
,
So
the
Lord
Jesus
Kingdom
of
heaven
for
the
Kingdom
of
glory
nor
the
Kingdom
of
grace
which
is
within
the
Saints
,
Administrations
of
the
Kingdom
for
the
visible
Church
short
of
heaven
thing
in
general
the
time
when
the
Son
of
man
solemnize
the
marriage
we
come
to
appear
at
his
death
,
or
dissolution
,
truth
of
this
parable
speaks
of
cutting
in
sunder
evil
servant
the
Masters
delay
him
his
portion
with
hypocrites
weeping
and
gnashing
of
teeth
for
ever
:
Then
shall
the
Kingdom
of
heaven
be
likened
to
ten
Virgins
.
just
men
be
already
made
perfect
,
and
many
hypocrites
already
in
the
everlasting
chains
of
darkness
members
of
the
visible
Church
of
his
appearing
sheep
shall
be
set
upon
his
right
hand
,
and
the
goates
on
his
left
hand
,
the
Church
visible
enjoy
the
Lord
Jesus
such
is
this
Kingdom
it
may
appear
the
more
We
will
consider
common
to
them
both
what
is
peculiar
to
either
First
then
for
the
things
wherein
they
agree
,
all
of
them
called
Virgins
But
to
Virgins
marriage
solemnity
Or
else
there
is
more
in
it
,
unconquered
outward
sometimes
in
Scripture
shalt
no
more
rejoyce
Babel
,
Come
down
and
sit
in
the
dust
take
balm
thou
shalt
not
be
healed
yet
are
they
called
Virgins
their
priding
themselves
,
and
setting
with
their
Ornaments
yet
in
respect
of
the
first
Constitution
or
most
of
them
Virgins
It
respects
the
condition
Specially
in
these
two
things
that
profess
the
Lord
Jesus
to
renounce
their
Idols
Apostle
saith
,
that
he
turned
them
from
Idols
to
the
living
God
.
know
,
whoredom
been
married
to
reformed
,
as
Judah
did
Jehoshaphat
,
Hezekiah
in
the
daies
when
Sennacher
answer
the
Lord
gave
to
Hezek
.
Virgin
daughter
of
Zion
hath
despised
thee
calls
her
she
despised
the
Assyr
Because
also
,
now
taking
upon
them
and
forego
the
pollutions
of
they
forsake
,
even
Hypocrites
they
had
all
of
them
Lamps
confess
Christ
their
light
of
good
works
and
knowledge
shines
before
men
,
the
world
may
see
it
a
form
of
godliness
many
good
works
as
others
a
light
shining
before
men
Alms
,
fasted
as
often
as
others
,
their
lamps
it
seemeth
were
burning
Lamps
were
gone
out
,
extinguished
a
right
principle
aboundeth
many
times
a
clear
head
a
sound
head
They
all
took
them
and
went
forth
to
meet
their
faces
Zion-ward
to
make
for
heaven
all
of
them
,
meet
the
Bridegroom
we
shall
have
occasion
When
he
delayed
his
coming
until
midnight
,
slumbered
and
slept
wallowing
in
the
sinful
pleasures
of
the
world
,
cannot
agree
to
the
wise
Virgins
,
he
that
is
born
of
God
sinneth
not
but
his
work
is
righteousness
mis-carriages
,
yet
his
work
profession
of
a
hypocrite
return
again
to
the
pollutions
once
he
had
escaped
sweet
morsel
pollutions
of
the
world
the
sleep
of
death
more
to
the
Saints
,
though
it
be
a
sleep
,
and
a
killing
sleep
to
hypocrites
:
Also
partly
former
signifieth
set
themselves
to
sleep
it
seizeth
and
herein
they
agree
were
all
it
seemeth
overcharged
with
the
cares
of
this
world
,
alas
Brethren
find
us
sleeping
if
not
sleeping
,
yet
slumbering
They
all
arose
saith
the
text
when
the
cry
came
time
then
to
awake
an
alarum
trumpet
be
the
cry
both
hypocrites
well
as
Saints
If
the
cry
rouze
them
all
time
of
awakening
They
trimmed
their
Lamps
Lamps
,
such
as
gave
no
light
,
are
they
said
to
be
extinguished
hypocrites
may
make
as
fair
a
shew
deceived
by
their
own
hearts
to
the
very
last
thought
now
to
arise
with
Sampson
,
Lamps
were
out
they
would
burn
any
longer
they
were
gone
out
A
sad
thing
,
Brethren
deceive
your selves
They
agree
also
in
the
number
,
the
Parable
of
real
Saints
evil
sorts
of
ground
that
there
are
three
to
one
who
receive
the
word
and
good
heart
in
the
general
tells
us
are
chosen
might
accompany
the
Bride
;
which
some
say
were
five
,
first
unequal
number
superiour
and
inferiour
however
this
we
may
in
the
general
which
are
not
what
they
I
come
to
speak
somewhat
then
in
the
general
,
the
one
are
foolish
,
and
the
other
are
wise
to
profess
Christ
not
folly
simply
but
a
duty
stick
here
is
folly
more
hereafter
be
put
off
with
forms
substance
,
the
bread
of
life
The
foolish
,
they
took
no
oyl
in
their
vessels
,
What
is
meant
here
by
oyl
,
the
life
of
faith
I
understand
the
saving
grace
of
the
spirit
of
Jesus
Christ
never
to
be
repented
of
,
and
love
out
of
a
pure
heart
feed
the
flame
hypocrites
have
had
but
as
much
as
For
the
vessels
distinguisheth
between
the
Lamps
with
them
,
full
of
oyl
,
meant
the
heart
contrite
heart
,
is
the
vessel
pours
the
oyl
like
the
oyl
Now
this
but
they
had
somewhat
this
be
not
the
case
When
the
cry
came
,
and
they
went
the
foolish
Virgins
Lamps
were
gone
out
,
verse
Lamps
had
need
every
morning
others
they
were
quite
gone
out
,
such
a
thing
is
an
empty
profession
,
in
the
hour
of
need
,
the
Lamps
quite
extinguished
,
of
that
utter
The
foolish
Virgins
then
are
begging
hand
denying
hand
if
the
foolish
except
the
Papists
then
that
,
to
go
to
Nor
is
it
any
harshness
is
not
in
them
to
they
have
not
enough
only
is
here
given
there
be
not
enough
for
you
and
us
,
them
that
buy
Who
is
it
that
selleth
but
Jesus
Christ
indeed
,
without
money
and
without
may
look
upon
this
answer
a
monition
go
to
them
that
buy
Papists
:
now
go
to
your
Merit-mongers
Eliah
,
cry
aloud
he
is
a
God
,
a
journey
let
now
thy
Astrologers
,
Star-gazers
,
monethly
prognosticators
,
stand
up
save
thee
things
that
shall
come
upon
thee
.
held
forth
to
us
that
the
foolish
they
have
none
the
Lord
grant
this
while
they
are
thus
unready
for
the
appearing
of
Christ
,
that
had
oyl
the
joy
of
their
Lord
the
door
their
work
would
have
the
Crown
▪
others
shall
then
our selves
Yet
the
foolish
Virgins
Lamps
be
out
come
and
they
cry
,
Lord
,
Lord
the
door
opened
now
content
your selves
to
be
zealous
you
will
cry
either
at
your
death-bed
,
at
the
judgement
,
O
Lord
,
Lord
,
open
to
us
strange
presumption
and
confidence
know
they
have
no
oyl
trifled
away
their
time
of
would
have
admittance
have
heaven
in
working
out
that
to
others
yet
expect
the
salvation
the
very
gate
cry
,
Lord
,
Lord
The
answer
the
Bridegroom
giveth
them
:
Verily
,
I
say
unto
you
,
I
know
you
not
should
enter
take
all
that
pains
to
provide
go
forth
to
meet
him
up
to
trim
them
,
yea
afterward
,
to
go
out
to
get
oyl
,
whatever
you
may
presume
upon
O
this
is
a
word
will
kill
the
st●u●est
cometh
to
the
pitch
in
the
world
,
it
will
make
his
heart
sink
within
him
I
know
you
not
let
you
in
,
I
never
knew
you
;
though
they
had
neglected
to
acquaint
themselves
inwardly
procure
his
favour
Words
of
understanding
I
know
you
not
to
approve
I
never
thus
knew
you
have
I
known
the
hypocrites
will
scrape
acquaintance
with
Jesus
Christ
,
and
worshipped
him
,
and
kept
Sabboths
in
his
name
him
preach
how
strange
A●blessed
souls
that
know
the
Lord
Jesus
,
or
rather
are
known
of
him
!
shaken
off
by
Jesus
Christ
,
and
shaken
into
hell
indeed
.
have
the
Parable
,
though
many
more
things
observed
to
you
Doctrinal
Observations
thus
explained
the
Application
Watch
therefore
,
for
you
know
not
.
shall
make
use
of
There
is
much
variety
in
them
,
at
least
from
with
that
which
goeth
before
shall
be
from
the
consideration
of
the
words
,
what
went
before
them
up
by
a
double
Argument
the
end
of
such
men
upon
his
delay
he
will
come
in
a
day
he
thinketh
not
off
,
cut
such
a
servant
been
enough
argument
,
for
what
more
plainly
Are
there
any
weightier
Arguments
a
life
of
blessedness
portion
with
hypocrites
and
sink
deepest
therefore
it
may
seem
It
is
requisite
have
spared
this
pains
Fragments
of
the
bread
sure
we
may
follow
his
example
he
spake
as
never
man
spake
,
spake
as
never
man
spake
,
with
that
Authority
,
and
Majestie
,
and
commanding
efficacy
,
inculcate
,
and
beat
things
upon
his
Disciples
.
need
not
go
Goliahs
sword
,
there
is
none
,
to
that
.
feeder
of
his
people
with
knowledge
and
understanding
,
and
feeds
them
beat
the
same
things
upon
his
Disciples
;
how
often
doth
he
press
upon
them
that
of
humility
;
Learn
of
me
,
I
am
meek
and
lowly
?
And
except
you
be
converted
and
become
as
little
children
,
ye
cannot
enter
into
the
Kingdom
,
and
so
in
his
washing
his
Disciples
feet
.
How
much
ado
hath
he
with
them
,
would
be
fitting
some
on
his
right
hand
,
some
on
his
left
hand
,
came
to
suffer
,
and
not
to
raign
among
men
,
exhortation
,
as
if
that
would
answer
the
end
of
his
coming
,
reveal
to
his
Disciples
It
is
given
as
a
command
to
Parents
,
I
wish
,
we
that
are
parents
,
have
children
have
souls
either
to
be
shalt
whet
these
things
upon
them
things
which
I
command
thee
this
day
shall
be
in
their
heart
.
Maries
spirit
Davids
,
to
hide
the
Commandements
in
our
hearts
:
Pauls
advice
had
a
treasurie
to
draw
forth
continually
thou
shalt
teach
them
diligently
unto
thy
children
,
and
shall
talk
of
them
when
thou
sittest
in
thy
house
,
by
the
way
lyest
down
,
and
when
thou
risest
up
,
drawing
the
knife
over
the
too
like
children
in
understanding
I
shall
give
a
few
Arguments
The
understanding
is
very
dull
in
many
:
a
dulling
they
were
good
men
not
yet
understand
also
yet
without
understanding
alas
until
he
opened
their
understanding
,
often
told
them
this
again
and
again
yet
they
understood
not
,
until
he
opened
their
minds
.
But
you
was
before
the
pouring
out
of
the
spirit
,
spirit
is
given
now
in
a
larger
measure
,
neither
of
them
that
much
wanting
we
are
in
a
strait
cannot
dwell
long
enough
upon
them
Because
men
are
exceeding
slow
to
believe
things
.
O
fools
,
saith
our
Saviour
,
slow
of
heart
to
believe
the
Messiah
must
be
rejected
may
out-run
pressing
the
same
truths
upon
men
,
Lord
be
revealed
Paul
once
discourse
of
Jesus
Christ
,
haply
if
he
had
Felix
trembled
first
Sermon
upon
Judgement
our
memories
are
such
leaking
vessels
,
as
from
thence
give
the
more
diligent
who
is
there
that
hath
not
woful
experience
other
things
upon
our
memories
;
O
how
much
ado
is
it
graven
upon
us
Diamond
,
vain
words
heard
long
since
,
we
cannot
forget
:
be
not
forgetful
hearers
of
the
word
,
saith
the
Apostle
,
how
many
of
us
are
even
high-way
seed
hearers
!
the
most
part
of
it
I
will
put
you
in
remembrance
.
To
do
good
and
to
communicate
forget
not
,
It
is
requisite
because
our
had
need
to
be
often
quickned
,
whet
the
word
upon
your
,
children
:
again
and
again
repetition
of
a
thing
Lord
alway
,
and
with
more
affection
then
before
Apostle
was
not
guilty
it
was
needful
like
so
many
dead
Seas
passeth
often
,
and
strongly
compared
to
the
words
of
the
wise
,
which
are
like
goads
,
not
the
words
of
fools
,
but
the
words
of
the
wise
are
like
goads
,
we
are
like
oxen
in
duty
,
to
be
pricked
up
I
put
you
in
remembrance
things
you
knew
before
,
and
were
established
in
,
even
to
stir
you
up
because
of
the
unconstancy
of
our
hearts
,
how
long
doth
such
a
frame
David
was
sensible
how
fleeting
as
sweet
a
frame
offered
with
a
perfect
heart
David
rejoyced
in
it
for
it
,
that
they
had
hearts
so
to
do
not
envied
at
it
that
the
Lord
would
keep
this
frame
imagination
,
or
figments
for
ever
now
upon
Eagles
wings
cleaving
to
the
earth
,
Psal.
the
words
of
the
wise
,
they
are
as
goads
and
fasten
things
together
they
may
abide
be
driven
to
the
head
loosened
again
Peter
,
though
you
be
established
in
the
present
truth
already
,
I
Judge
stir
you
up
putting
you
in
remembrance
because
we
are
so
slow
to
do
what
but
build
Castles
in
the
Aire
,
may
we
we
are
convinced
resolved
we
will
Son
in
the
Gospel
is
the
Learning
indeed
in
Musick
our
hearts
blush
sometimes
had
this
watchfulness
for
weanedness
repeated
and
inculcated
Application
of
the
Doctrine
is
a
plea
for
a
standing
Ministry
the
Church
he
hath
set
some
Pastors
,
some
Teachers
,
of
the
Saints
many
necessities
be
negligent
remembrance
of
these
things
you
know
them
,
and
be
established
yet
I
think
it
meet
as
long
the
mysteries
of
faith
that
you
need
not
to
be
further
instructed
I
think
it
meet
or
just
though
you
be
established
that
pretence
have
an
unction
they
quench
the
spirit
you
have
an
unction
whereby
you
are
taught
all
things
he
might
have
spared
the
pains
,
write
not
these
because
you
know
them
not
It
is
for
confirmation
,
for
quickning
not
have
wasted
such
precious
pains
them
touching
Brotherly
love
,
they
were
nearer
perfection
,
then
,
for
ought
I
see
love
is
the
fulfilling
of
the
Law
,
Apostles
pains
but
yet
you
see
he
vain
;
he
exhorts
them
to
abound
more
in
well-doing
encourage
them
,
and
strengthen
their
least
works
pattern
for
the
Teachers
it
not
be
grievous
to
you
,
and
carnal
reason
That
is
implyed
Apostle
,
to
me
it
is
not
grievous
,
to
others
consult
with
flesh
and
blood
Surely
there
was
never
such
a
treasurie
of
wisdom
and
knowledge
as
was
in
Christ
;
in
him
were
hid
all
the
treasures
of
wisdom
been
easie
for
him
still
to
have
brought
out
of
his
treasurie
things
new
and
not
any
old
.
with
all
long
suffering
and
Doctrine
,
he
would
have
Preachers
press
upon
their
hearers
yet
let
me
not
be
for
I
mean
not
hereby
to
make
a
Cloak
therefore
may
dwell
longer
then
is
meet
or
often
go
new
as
well
as
old
another
rule
,
give
attendance
to
reading
,
to
exhortation
,
to
them
that
thy
profiting
may
appear
to
all
.
instructed
to
the
Kingdom
of
heaven
,
brings
forth
both
new
and
old
:
but
if
there
be
it
not
be
grievous
to
us
of
our
own
ends
love
of
our
poor
souls
profiting
that
must
lead
for
you
,
saith
the
Apostle
,
it
is
safe
that
I
write
the
same
things
what
was
that
warning
them
of
false
Teachers
,
it
was
safe
If
the
Ministers
of
Christ
instruct
tenderly
,
it
is
necessary
there
is
much
wisdom
to
be
used
making
a
difference
between
we
grieve
or
dull
some
Apostle
he
doth
with
a
kind
of
modesty
,
acknowledgeth
indeed
they
did
know
the
things
them
to
be
so
ignorant
fickle
and
wavering
,
but
they
were
established
I
hold
it
my
duty
John
,
not
because
you
know
not
,
you
need
not
that
I
write
to
you
concerning
brotherly
love
,
but
continue
in
it
,
abound
in
it
insinuate
into
come
with
a
rod
much
wisdom
to
be
used
in
the
dressing
the
same
truth
again
the
truths
are
proposed
to
an
100.
waies
because
the
Lord
knew
our
frame
,
under
divers
dresses
Preacher
chose
not
acceptable
words
would
not
feed
some
,
yet
I
would
allow
as
much
as
love
and
prudence
because
of
the
weakness
and
frame
of
men
that
we
may
be
wise-hearted
so
as
it
may
be
most
drawing
.
may
serve
to
humble
us
for
our
dulness
other
defections
Dear
friends
,
we
swallow
much
doth
incorporate
little
abideth
pains
is
the
Lord
fain
line
upon
line
,
and
precept
upon
precept
,
here
a
little
and
there
a
little
,
not
all
of
us
lay
our
hands
upon
our
hearts
matter
of
humbling
put
the
Lord
and
his
Messengers
O
let
us
magnifie
the
long-suffering
of
God
,
servants
with
us
,
that
he
is
pleased
to
follow
us
up
and
down
It
may
be
thou
hast
heard
some
hast
heard
them
Lord
hath
fastened
the
nayl
It
may
caution
the
things
belong
to
your
peace
,
occidet
mis●ros
crambe
repetita
Magistros
shall
the
Disciples
for
his
appearing
our
dulness
calls
for
it
Pauls
teeth
had
told
them
often
of
those
he
tels
them
with
tears
,
with
more
melting
then
before
,
It
was
the
great
sin
of
the
Israelites
they
had
manna
every
morning
they
grew
weary
of
it
,
nothing
but
this
manna
:
our
souls
loatheth
this
light
bread
;
for
a
while
they
loathed
it
palate
,
what
delightful
to
every
one
but
they
might
dress
it
divers
waies
,
was
a
lust
their
mouthes
out
of
taste
,
and
so
far
,
as
that
they
prefered
Garlick
and
Onions
before
it
.
when
a
Teacher
is
plaies
skilfully
such
a
manner
as
one
string
is
not
so
pleasant
:
tryal
of
your
nothing
but
the
word
the
sincere
milk
shall
be
this
,
to
take
heed
of
that
humour
which
reigns
in
abundance
affecting
novelties
.
O
such
itching
ears
would
same
again
and
again
A
new
light
after
it
then
the
Sun
A
new
Doctrine
,
Oh
how
it
bewitcheth
men
!
truly
when
we
begin
to
be
weary
of
the
eternal
Gospel
,
never
waxeth
old
same
things
imbrace
it
not
its
dress
or
its
novelties
high-way
to
delusion
Apostles
Doctrine
even
to
the
Romans
brought
no
new
Gospel
the
same
spirit
surely
mightily
among
us
,
whereby
men
would
commend
any
thing
for
its
novelty
?
pride
both
in
Preachers
and
Teachers
;
Lucifer-pride
,
will
be
confined
will
have
somewhat
new
the
Lord
deliver
us
from
such
a
spirit
.
brethren
,
it
is
necessary
that
the
same
things
somewhat
more
for
us
we
hear
,
it
may
such
a
duty
is
somewhat
in
it
spoke
with
one
mouth
the
Lord
in
mercy
Aarons
ring
louder
,
then
all
the
rest
in
thine
ears
.
thou
comes
near
doth
grate
upon
.
to
come
a
little
nearer
Jesus
Christ
much
woed
and
intreated
Ah
dear
friends
the
work
of
your
whole
lives
,
work
of
our
whole
lives
whom
so
sweet
a
word
relisheth
no
better
,
Be
not
deceived
but
suppose
you
not
draw
nearer
have
you
not
many
back-slidings
carryed
down
the
stream
need
of
hearing
Alas
Brethren
had
not
had
to
him
thou
hadst
in
the
Gospel
hadst
a
heart
to
look
on
him
,
and
mourn
over
him
,
and
over
thy self
,
hast
seen
him
here
crucified
yet
al●s
sullen
heart
had
not
been
prest
what
had
become
of
thee
thou
hadst
been
What
narrow-mouth'd
now
a
drop
and
then
a
drop
,
little
staies
fill
,
our
capacities
being
large
,
memories
strong
it
that
sinketh
any
further
is
need
of
pressing
and
boring
,
and
unspeakable
mercy
it
is
,
between
head
and
heart
be
opened
,
we
have
known
yet
now
to
know
another
manner
we
ought
to
know
it
be
puffed
,
but
humbled
often
Brethren
,
have
we
had
the
Doctrine
of
love
nothing
else
little
children
love
one
another
,
my
little
children
love
one
another
could
not
go
to
learn
that
we
have
not
learned
,
grow
in
it
,
abound
in
it
more
and
more
,
wherein
it
abounds
a
little
unlikeness
to
our selves
is
able
to
quench
our
love
,
a
house
,
a
wife
that
they
stifle
our
desires
there
not
more
to
be
learned
And
if
we
can
or
do
whom
the
Image
of
Jesus
Christ
alas
may
fervently
then
we
do
may
we
not
do
it
is
the
beloved
of
our
souls
?
our
having
the
faith
of
Christ
respect
of
persons
for
their
graces
Do
we
not
know
men
after
the
flesh
?
Doctrine
of
I
will
come
a
little
nearer
to
the
purpose
,
Text
and
the
thing
for
this
of
watching
for
the
appearing
of
Jesus
Christ
,
not
hold
you
too
long
necessity
of
pressing
this
appearing
of
Christ
so
much
insists
upon
What
I
say
to
you
,
I
say
to
all
,
watch
there
is
is
more
spiritual
,
then
ordinary
,
and
then
our
carnal
hearts
to
wait
and
watch
for
his
appearing
dead
asleep
upon
the
lap
of
the
pleasures
,
and
honours
,
and
riches
dare
to
multiply
incumbrances
in
the
world
how
often
have
we
been
warned
in
the
name
of
Jesus
whose
the
warning
is
,
not
over-charged
with
surfeting
,
and
drunkenness
,
and
cares
of
this
life
,
and
that
day
take
you
at
unawares
?
unnecessary
incumbrances
What
day
almost
our
heads
,
or
what
hour
of
the
shall
be
ready
should
knock
Alas
some
of
us
,
brethren
,
care
not
should
be
the
better
pleased
our
hearts
tell
us
have
no
oyl
in
our
vessels
,
do
we
look
after
,
we
know
we
are
not
in
him
,
building
,
and
planting
serious
things
this
truth
need
your
danger
is
great
could
as
easily
the
thoughts
of
it
,
your
hearts
indeed
But
he
will
come
Arms
of
your
lusts
,
know
that
your
judgement
sleepeth
not
,
slumbereth
not
haste
you
can
are
not
innocent
travels
as
fast
you
gates
of
death
may
be
,
we
think
done
this
great
work
with
the
Lord
Jesus
in
us
to
believe
Is
it
so
setzeth
upon
us
there
any
of
us
cheerfully
meet
the
at
an
hours
much
to
set
his
house
in
order
?
somewhat
to
learn
A
word
or
two
to
the
present
occasion
,
we
are
many
of
us
to
this
sealing
Ordinance
is
there
not
need
to
chafe
it
findeth
it
sealeeth
of
us
with
hard
hearts
I
would
not
speak
,
brethren
,
to
grieve
the
heart
of
any
,
assayling
themselves
with
condemning
thoughts
ever
we
come
we
hear
to
come
unworthily
prepared
to
it
,
thrust
in
here
without
a
wedding
bound
hand
and
fooe
O
that
this
might
melt
us
his
holy
name
poor
trembling
souls
trembling
hearts
some
of
us
found
to
be
put
in
mind
faith
and
love
to
Jesus
Christ
,
may
be
we
have
a
mourning
spirit
grieved
the
Lord
Jesus
these
graces
now
in
action
upon
the
wing
we
must
be
actually
prepared
done
if
they
had
had
the
hearts
haply
some
haply
others
helped
in
the
preparing
to
seek
him
herein
carnal
confidence
,
have
lost
our
frame
again
.
be
some
of
us
O
brethren
these
things
!
bear
with
do
press
O!
that
I
could
do
it
,
such
bowels
set
it
upon
all
dull
to
practise
revealed
to
us
the
good
be
our
own
will
not
insist
the
Lord
give
us
understanding
Now
for
the
words
of
the
Text.
The
Kingdom
of
Heaven
is
Virgins
which
went
forth
to
meet
the
Bridegroom
.
I
shall
begin
according
first
speak
First
he
is
the
Bridegroom
.
2.
His
delay
of
his
coming
.
3.
The
cry
before
his
coming
.
4.
The
coming
.
of
his
coming
with
the
first
However
it
be
perseverance
in
watchfulness
His
opening
would
let
us
see
what
seed
is
the
Tares
therefore
I
must
not
here
pass
over
of
the
Bride-groom
.
The
Virgins
went
forth
to
meet
the
Bridegroom
.
The
note
will
be
between
the
Lord
Jesus
and
his
people
,
He
is
the
Bridegroom
then
this
parable
do
enter
into
the
M●rriage
,
then
Jesus
Christ
,
who
is
our
life
,
we
shall
appear
with
him
in
glory
.
the
foolish
virgins
cry
Lord
Lord
open
Not
every
one
that
that
doeth
the
will
of
my
Father
which
is
in
heaven
.
Lord
,
Lord
prophesied
in
thy
Name
in
the
name
of
Jesus
Christ
:
cast
out
devils
who
is
it
I
know
you
not
Matthew
.
Again
in
the
winding
up
of
all
have
an
for
ye
know
not
the
day
n●r
hour
wherein
Son
of
man
cometh
,
but
the
Bridegroom
is
the
son
of
man
Lord
Jesus
I
suppose
this
is
Which
is
fetched
out
answereth
his
Disciples
Christ
,
and
not
their
Master
,
he
that
hath
the
Bride
is
the
Bridegroom
I
am
not
the
Bridegroom
but
onely
his
friend
not
the
Bride
onely
prepared
his
paths
comparison
is
between
him
,
and
the
Lord
Jesus
,
But
one
more
,
and
that
a
mourning
condition
Paw
of
that
Lyon
mourn
and
fast
Church
afterward
fast
and
mourn
little
emulation
at
them
were
quarrellous
fast
often
,
but
thy
Desciples
fast
not
.
Our
Saviour
Chamber
mourn
Bridegroom
is
with
them
he
shall
be
taken
then
shall
they
mourn
convenient
for
is
meant
by
(
they
cannot
)
Affirmative
interrogation
that
is
,
in
no
wise
,
it
is
not
convenient
who
are
meant
by
the
children
even
the
Disciples
and
ere
long
should
stay
you
longer
we
shall
consider
being
a
relative
that
is
the
Bride
who
this
Bride
is
For
the
Bride
,
the
Text
seemeth
our
view
,
for
here
only
,
the
kingdom
of
God
,
hardly
to
be
the
Bride
they
are
disowned
the
wisdom
of
the
Father
treasures
of
wisdom
his
spouse
,
can
not
be
the
foolish
virgins
,
And
for
the
wise
entered
with
him
to
the
marriage
but
as
virgins
which
are
companions
to
the
Queen
,
Psal.
v.
weddings
it
seemeth
her
companions
herein
we
another
Parable
Marriage
Feast
prepareth
a
feast
for
his
Son
,
for
Jesus
Christ
a
marriage
feast
many
guests
were
invited
they
make
this
and
that
excuse
,
high-way
sides
Jews
refused
,
here
is
the
communication
without
a
wedding
garment
our
Text
the
real
by
the
wise
virgins
such
have
Christ
,
and
Christ
hath
them
here
they
are
considered
the
virgins
her
companions
go
forth
to
meet
indeed
and
in
truth
they
who
are
called
to
the
marriage
supper
of
the
Lamb
,
be
no
hapness
in
it
but
the
same
thing
New
Jerusalem
coming
down
from
God
Angel
said
I
will
shew
thee
the
Bride
the
Lambs
wife
,
the
Bride
and
Guests
seemeth
farther
young
men
,
the
friends
of
the
Bridegroom
,
Well
then
,
these
virgins
wise
virgins
accompanying
the
Bride
Yet
they
are
the
Bride
herself
is
the
mystery
transcendent
and
wonderful
an
espousal
forbidden
with
them
Goodw.
Antiq.
Jud.
marriage
,
communion
they
are
virgins
their
virginity
is
they
are
fully
cleansed
from
this
is
the
virginity
of
the
Saints
,
be
marryed
J.
Christ
truth
is
we
are
never
virgins
,
until
but
all
filthy
fornicators
wallowing
in
our
filthiness
his
,
we
begin
to
be
virgins
,
the
transcendency
of
grace
so
though
they
go
a
whoring
afterward
from
the
Lord
Jesus
,
after
other
objects
of
worship
when
they
return
own
husband
again
then
they
become
virgins
corrupted
with
Idolatry
the
days
of
Ahaz
shut
up
doors
of
the
House
of
God
,
Altars
in
every
corner
open
places
in
corners
cut
in
pieces
Temple
,
and
brought
in
so
much
filthiness
were
sixteen
days
cleansing
it
in
Hezekiah
the
house
were
opened
set
up
his
pure
worship
again
,
though
to
his
own
cost
and
charge
,
for
the
daily
example
for
godly
memorable
story
Sennacherib
cometh
The
virgin
daughter
of
Sion
indeed
wonder
upon
wonder
thing
is
the
Bridegroom
Lord
Jesus
,
Immanuel
mean
Person
God
equal
with
the
father
of
his
fathers
express
image
of
his
fathers
I
shall
dishonour
him
If
you
look
upon
his
birth
,
who
can
declare
his
generation
,
He
is
the
Son
of
God
.
high
above
him
blasphemy
,
that
he
made
himself
equal
with
God
,
own
Son
,
as
the
Gospel
hath
it
,
his
onely
begotten
Son
one
in
essence
he
it
is
(
brethren
evil
doers
,
a
generation
of
vipers
,
yet
the
Lord
Jesus
the
Bridegroom
If
we
look
upon
his
beauty
brethren
,
Alas
!
eyes
towards
it
are
dazled
,
a
beam
or
two
he
sheweth
glory
of
the
Sun
reflected
by
a
glass
,
burnished
mettal
shining
forth
of
his
fathers
glory
the
Son
of
God
never
so
glorious
He
is
as
God-man
of
his
fathers
person
then
the
veil
of
flesh
a
man
of
sorrow
,
acquainted
with
grief
,
marred
more
then
any
mans
he
should
desire
him
his
beauty
is
inward
white
and
ruddy
,
the
chief
among
ten
thousand
,
and
Humanity
of
Grace
,
and
his
bloody
Merits
a
sweet
exact
mixture
.
O
how
beautiful
fairer
then
the
sons
of
men
!
is
the
very
Paragon
of
Heaven
.
like
to
him
for
the
most
part
be
a
madness
Heir
to
a
great
estate
Why
,
the
Lord
Jesus
is
heir
of
all
things
,
Heaven
and
Earth
onely
Son
of
God
Abraham
his
servant
was
rich
,
and
had
onely
one
Son
,
If
Honours
will
do
it
somewhat
which
much
takes
with
men
,
less
then
a
King
King
of
Glory
glorious
King
King
of
Kings
;
and
Lord
of
Lords
,
Kings
at
his
command
great
Dominion
Kingdoms
of
the
earth
are
the
Lords
and
his
Christs
,
by
him
Kings
rule
For
Power
as
well
as
Authority
,
do
what
he
pleaseth
Mighty
God
He
is
our
Maker
there
is
much
in
that
Maker
is
thy
Husband
Lord
of
Hosts
thy
Maker
gave
thee
thy
beeing
when
thou
haddest
none
,
word
of
his
mouth
spiritual
being
he
is
the
Lord
of
Hosts
their
Husband
,
even
the
Lord
of
Hosts
,
Iron
Chariots
were
a
terror
He
is
a
man
of
war
,
of
Israel
,
is
nothing
tear
him
in
pieces
we
can
but
stand
still
a
lovely
sweet
disposition
least
desirable
things
love
it self
tenderness
it self
,
bowels
and
compassion
it self
!
there
is
many
a
one
,
honours
,
and
birth
and
power
an
unsuitable
sweet
a
disposition
his
very
enemies
that
refused
him
,
thou
ha●st
known
in
this
thy
day
touched
with
our
infirmities
,
afflicted
in
our
afflictions
If
love
is
a
Bridegroom
indeed
.
But
I
will
not
speak
any
further
,
are
yet
to
be
considered
concur
to
the
making
up
of
this
relation
Bridegroom
and
a
Bride
The
Father
,
he
giveth
them
to
his
Son
,
so
the
Parents
of
the
Son
,
giveth
his
son
for
his
people
,
and
to
his
people
,
he
so
loved
the
world
his
onely
begotten
whosoever
believeth
might
not
perish
might
have
life
everlasting
communion
with
him
the
gift
of
God
in
his
purpose
of
grace
,
thine
they
were
,
and
thou
gavest
them
to
me
purpose
of
grace
absolute
soveraign
vessels
of
dishonor
mightest
thou
not
have
done
with
it
we
were
the
Fathers
as
Soveraign
,
his
Christs
But
yet
Alas
they
would
be
under
the
hands
of
sin
he
must
redeem
them
,
if
he
will
have
them
,
they
are
sold
under
sin
and
or
would
be
in
time
;
and
therefore
they
could
not
be
set
clear
.
to
give
Dowries
for
their
wives
,
Ask
me
never
so
much
dowry
,
saith
Sechem
,
and
I
will
give
it
,
he
was
now
in
love
with
the
Virgin
,
well
as
his
Father
poor
Creatures
one
in
another
he
delights
now
habitable
parts
of
the
earth
in
the
sons
of
men
.
I
must
take
flesh
I
must
be
cloathed
with
rags
clods
,
yea
with
worms
poor
worm
If
I
must
part
with
my
dearest
blood
,
last
drop
Ask
me
any
Dowry
as
well
as
my
kingdom
for
them
,
my
glory
for
them
,
Jesus
is
worth
a
hundred
thousand
worlds
!
two
hundred
foreskins
of
the
Philistins
,
If
David
must
have
parted
with
his
life
for
her
a
h●wer
of
wood
,
or
drawer
of
water
,
man
of
sorrows
spouse
,
bought
at
so
low
a
rate
I
have
read
of
some
that
must
not
marry
had
killed
an
enemy
,
and
other
had
killed
,
or
overcome
their
Corrivals
,
Lord
Jesus
must
grapple
with
his
Corrival
strength
of
sin
away
the
Curse
commanding
power
principalities
and
powers
and
lead
captivity
captive
,
scatter
break
him
in
his
policies
,
undermine
him
in
his
depths
all
these
enemies
wrath
of
his
father
that
there
was
no
standing
How
it
scorched
him
Passeover
was
roasted
Lord
Jesus
our
Passeover
,
was
even
roasted
he
cometh
a
wooing
,
for
when
all
this
with
our
former
yet
under
the
Law
such
beauty
in
him
comfort
in
being
if
we
be
fain
to
w●o
us
himself
came
in
the
days
of
his
flesh
,
Samaria
,
If
thou
hadst
known
have
gathered
thee
,
Jerusalem
,
Jerusalem
,
would
not
sometimes
lamenting
sometimes
displeased
wooing
himself
great
King
.
They
use
to
send
,
Abigail
,
Abraham
a
long
journey
contented
to
take
on
him
the
form
of
a
servant
,
he
go
up
and
down
on
foot
until
he
was
weary
?
everywhere
wooe
by
himself
by
his
Messengers
in
his
glory
servant
went
to
take
a
wife
espoused
you
Such
are
friends
of
the
Bridegoom
,
John
was
this
espousal
to
consider
several
things
the
spirit
,
he
is
indeed
the
great
wooer
,
sent
forth
to
convince
spent
our
strength
in
vain
,
for
Israel
is
not
gathered
,
he
openeth
the
eyes
whatever
he
can
do
or
suffer
there
is
enough
in
Christ
then
that
I
had
it
saith
the
poor
soul
:
he
is
willing
is
Preached
not
revealed
,
our
Yea
their
word
,
the
word
of
Faith
is
the
spirit
in
the
Law
Gospel
preached
legally
Gospel
preached
Evangelically
as
in
a
glass
Lord
Jesus
Spirit
by
their
word
ordinarily
I
have
espoused
you
to
one
Husband
a
pure
virgin
speaking
afterward
therefore
he
readeth
it
I
have
fitted
you
reconciling
of
the
persons
to
Jesus
Christ
.
be
ye
reconciled
to
God
.
he
did
beseech
you
himself
We
are
soon
answered
practice
a
denyal
to
take
it
.
O
I
beseech
you
you
think
you
are
not
enemies
,
You
do
nothing
but
wound
hate
the
strictness
of
his
ways
,
you
are
in
love
with
your
sins
,
his
heart
he
is
ready
to
forgive
never
had
offended
him
but
then
there
is
the
espousing
mutual
promise
past
Jesus
and
the
soul
Husband
to
thee
be
faithful
to
him
Now
the
Gospel
which
we
preach
is
the
word
of
this
faith
.
He
will
be
his
virgin
now
for
ever
.
There
is
yet
further
an
adorning
her
,
a
pure
virgin
all
manner
of
purity
the
integrity
and
uprightness
servants
of
Jesus
Christ
fitting
of
them
for
him
to
carry
on
his
work
There
are
but
two
things
more
to
be
hinted
,
The
manner
of
this
espousing
Joseph
had
Mary
espoused
to
him
,
before
he
took
her
the
faith
counted
by
the
people
of
God
,
to
violate
that
betrothing
if
they
had
been
and
solemnly
marryed
the
consummation
of
it
de
presenti
in
the
very
Behold
the
Bridegroom
ready
went
in
with
him
to
the
marriage
,
into
his
Mothers
Tent
one
with
her
when
he
takes
us
into
his
fathers
house
there
is
the
marriage
for
the
manner
of
his
espousals
,
remember
this
take
for
his
spouse
in
us
,
we
are
like
out
in
our
blood
;
not
washed
,
nor
salted
,
the
navel
not
cut
nor
bound
up
,
loathing
of
our
person
stinking
nostrils
little
while
bring
him
to
the
door
sink
him
see
it
not
,
poor
creatures
,
how
to
pitty
you
what
can
he
see
in
us
baseness
,
The
Devil
is
our
Father
,
and
his
works
we
will
do
.
wounds
,
and
bruises
,
and
putrified
sores
,
Hypocrisie
,
we
halt
between
two
,
We
must
have
something
beauty
and
parts
,
and
birth
,
and
wealth
,
and
wisdom
more
bruitish
viler
then
the
earth
,
poor
and
naked
and
miserable
,
He
doth
it
so
willingly
as
to
rejoyce
in
it
:
issues
of
things
have
glory
in
it
rejoyceth
in
it
rejoyceth
over
his
Bride
as
a
young
man
marryeth
a
virgin
,
Jews
their
sons
young
man
marryeth
a
virgin
,
a
chosen
young
man
,
the
freely
expl●its
in
war
such
an
one
marrying
a
virgin
,
not
an
old
man
,
a
virgin
,
old
man
old
woman
God
might
set
forth
how
every
way
he
rejoyceth
therefore
over
his
people
a
young
man
delight
is
in
her
Beulah
,
she
is
marryed
be
not
full
enough
,
take
another
place
,
taking
her
again
is
mighty
with
joy
his
love
with
singing
he
will
rejoyce
over
thee
with
joy
,
exceedingly
rejoyce
rejoyceth
with
joy
rest
in
his
love
is
fully
satisfied
and
contented
with
singing
know
the
largeness
of
his
heart
to
poor
trembling
souls
empty
joy
I
will
rejoyce
over
them
to
do
them
good
,
hard
to
be
intreated
have
sought
not
such
firmly
in
every
respect
to
all
after-claps
,
being
provided
for
,
never
be
broken
disposition
,
or
some
disease
procures
a
disrelish
little
insist
upon
this
he
doth
it
in
such
a
way
,
as
that
sure
he
will
be
,
Justice
shall
be
satisfied
to
the
utmost
in
the
behalf
of
a
soul
,
whatever
the
debts
brethren
if
10000
Talents
are
afraid
of
the
justice
of
God
,
he
is
just
paid
to
being
a
Saviour
to
the
utmost
,
bloody
bills
chargeable
upon
thee
charged
upon
him
or
espousal
between
Christ
without
provision
and
having
taken
satisfaction
in
his
son
,
being
well
pleased
in
the
Lord
Jesus
,
he
came
to
be
a
propitiation
the
justifier
of
them
that
believe
,
that
he
might
be
justifier
,
justice
fully
satisfied
he
is
real
in
what
he
doth
,
and
delude
the
shadow
shew
of
much
love
Match
far
his
word
think
his
may
be
also
thoughts
are
above
our
thoughts
,
and
his
ways
above
ours
,
Lord
I
will
he
repeateth
it
,
I
will
,
I
will
,
I
will
,
notwithstanding
all
your
unkindnesses
your
jealousies
back-sliding
,
I
will
betroth
thee
with
that
wisdom
and
Council
be
overthrown
.
Counsel
foundation
of
actions
and
unadvisedly
see
through
▪
things
wonderful
Counseller
are
weighed
some
persons
and
glory
,
it
is
the
counsel
of
his
will
,
not
onely
his
will
,
that
he
knew
what
they
would
do
before
hand
considered
it
He
did
sit
down
brethren
,
&
from
eternity
consider
the
bringing
of
such
sinners
many
a
grief
in
his
very
bowels
would
wax
fat
and
kick
against
him
,
he
could
not
have
and
covered
them
weakness
and
imperfections
he
is
said
to
do
it
in
judgement
also
.
with
that
faithfulness
,
that
the
Lord
Jesus
will
not
onely
not
c
〈…〉
st
off
,
but
his
heart
being
once
pitched
,
never
removed
more
him
as
it
is
with
men
,
Law
of
God
content
to
be
loose
now
it
is
otherwise
heart
if
once
pitched
It
is
for
ever
that
he
betrotheth
,
sometimes
suspend
the
further
off
which
is
indeed
,
all
in
all
.
One
of
the
Churches
eyes
at
any
time
will
ravish
his
heart
that
he
cannot
well
hold
longer
,
For
after-sinnings
there
is
also
a
treasury
of
pardoning
mercy
laid
up
,
treasury
of
Merit
to
purchase
mercy
for
us
alway
before
the
father
sins
past
,
before
we
believed
,
but
for
all
after
,
since
the
pardon
it
be
not
applyed
they
be
committed
,
yet
there
is
forgiveness
with
God
,
to
be
issued
forth
,
as
occasion
serveth
:
himself
at
the
right
hand
of
the
father
i
〈…〉
eceding
for
Whereby
he
is
able
to
save
us
to
the
uttermost
.
far
he
can
help
and
save
our
hearts
might
fail
us
yet
let
not
graceless
sinners
abuse
this
,
rather
fear
him
so
much
the
more
,
that
thou
mayst
be
feared
Againe
,
on
the
other
hand
.
He
maketh
the
soul
also
to
close
give
it self
up
considerately
and
in
truth
Considerately
and
not
rashly
the
soul
giveth
it self
to
Jesus
Christ
,
promiseth
J.
Christ
Constraineth
us
because
one
dyed
,
then
were
all
dead
.
that
Jesus
Christ
is
the
chief
of
ten
thousand
,
is
onely
lovely
our
necessity
sudden
motion
,
hath
some
velleities
,
wishings
and
wouldings
better
for
worse
in
all
conditions
,
if
he
go
to
prison
,
to
death
,
to
go
with
him
.
It
is
in
sincerity
as
well
as
thus
judiciously
,
he
loveth
truth
in
the
inward
parts
but
fainedly
,
not
sincerely
but
weak
their
resignation
not
for
by-ends
,
or
riches
,
honours
,
a
name
,
no
not
onely
for
peace
nor
meerly
,
for
the
grace
and
glory
which
cometh
by
him
,
To
love
a
man
for
his
wealth
false
and
dissembling
,
she
she
would
have
so
the
soul
or
else
I
dye
I
go
Christ
less
a
name
,
riches
,
a
portion
grace
it self
works
a
poor
soul
to
close
with
him
,
for
himself
go
to
prison
with
him
suffer
with
him
I
have
onely
a
word
to
speak
to
the
solemnity
of
the
Marriage-Feast
:
a
time
of
rejoycing
Feast
seven
days
,
that
Jacob
,
fulfil
her
week
solemnity
of
the
Marriage
at
a
marriage-feast
,
at
the
first
miracle
that
he
wrought
.
The
Kingdom
of
Heaven
like
a
King
that
made
a
Marriage-Feast
O
Brethren
,
A
Feast
of
Fat
things
,
of
Wines
on
the
Lees
,
well
refined
,
Feasts
were
rather
hath
not
seen
nor
can
enter
into
the
heart
of
man
,
tasted
hony
may
hear
speaking
of
it
Eat
my
friends
drink
abundantly
It
is
observed
by
some
calls
it
a
dinner
calls
it
a
supper
dine
and
sup
with
him
sweet
communions
that
we
have
with
him
have
continual
meat
at
his
Table
,
Mephibosheth
at
David
his
Table
dayly
portion
Jeconiah
had
his
portio●n
from
the
Kings
Table
dayly
.
the
supper
drink
and
take
in
the
comfort
,
comfort
takes
in
enter
into
the
joy
Lamb
forever
consummation
of
this
marriage
,
when
the
Bridegroom
cometh
,
among
the
pots
himself
,
to
his
bosom
indeed
,
keep
the
heart
alive
,
now
and
then
he
hath
met
with
her
,
here
and
there
,
and
then
withdraw
O
Brethren
!
If
a
smile
from
Jesus
Christ
bitterest
cup
of
Affliction
and
wormwood
the
mouth
and
fill
us
with
comfort
:
but
pouring
out
of
love
upon
the
soul
to
eternity
?
abate
it
no
mixture
fear
of
losing
that
sweet
First
then
I
pray
you
let
us
be
more
serious
transcendent
love
of
Jesus
Christ
that
we
a
spouse
poor
abject
a
Bucket
the
Thistle
O
such
thoughts
are
even
stifled
begger
will
she
thinketh
so
far
above
her
suitable
to
himself
to
set
his
love
upon
,
such
a
thing
should
be
while
the
Lord
Jesus
worms
as
we
are
Tell
a
Pharisee
set
his
he
believeth
no
such
things
that
deserveth
him
that
the
Lord
saw
and
swallow
suppose
themselves
That
he
would
be
a
price
Agony
of
Passion
more
eminent
person
stand
off
and
out
of
his
choice
and
who
would
lay
down
obtaining
the
rarest
creature
a
spouse
Skin
for
skin
he
findeth
by
experience
but
if
he
would
dye
violent
destructions
to
moulder
it
away
by
Alas
!
What
is
this
hath
willingly
undertaken
put
in
his
bosom
would
be
contented
to
●ay
down
his
body
,
take
up
the
form
of
a
worm
,
have
worms
Alas
!
what
is
this
to
what
sinful
dust
and
ashes
live
,
and
live
in
union
we
are
at
the
worst
the
Lord
Jesus
underwent
apprehend
it
fully
we
cannot
is
to
sip
of
the
what
dregs
were
at
the
bottom
,
wouldst
choose
death
rather
should
undergo
most
precious
blood
a
spouse
his
blood
pores
of
the
body
distractions
of
his
soul
ever
grief
like
this
there
ever
love
like
this
after
all
this
is
done
,
he
should
be
at
such
pains
to
bring
us
to
himself
,
to
wooe
us
,
strive
with
us
by
his
Spirit
:
old
world
,
and
strived
long
with
the
Israelites
in
the
wilderness
:
and
many
of
our
souls
can
long
with
us
been
convinced
followed
us
up
with
motions
to
have
our
consent
that
the
Lord
Jesus
desperate
enmity
You
would
think
that
a
very
crooked
sends
messenger
cometh
himself
she
believeth
not
what
he
saith
,
towards
her
for
any
thing
desperate
enemy
perish
there
condition
of
many
of
us
,
brethren
,
deject
dunbelieving
alas
!
their
hearts
a
worm
,
such
a
wretch
,
so
filthy
full
of
sores
even
stout
and
proud
more
powerful
O
what
love
little
to
touch
the
Lord
may
be
pleased
to
some
poor
soul
before
us
Life
close
with
him
It
is
not
a
thing
wherein
choose
or
close
with
him
condemnation
shall
condemned
woman
promise
him
marriage
,
if
so
:
he
will
pardon
all
she
shall
have
her
life
Marry
the
Prince
you
shall
be
saved
,
though
before
she
refused
,
you
would
think
Lord
Jesus
upon
the
Ladder
thou
now
marry
me
is
his
precious
blood
he
beseecheth
us
by
the
Mercies
of
God
should
shew
so
much
love
cometh
to
wooe
her
Argument
every
time
you
have
Jesus
O
sinners
my
blood
,
my
life
was
not
dear
for
your
sakes
,
If
you
will
not
believe
me
,
Behold
my
hands
and
my
feet
,
yea
,
my
sides
and
my
heart
,
look
upon
me
in
the
Garden
,
trace
me
my
weary
body
still
refuse
me
still
think
that
my
heart
is
not
towards
you
,
yet
be
towards
me
will
you
not
close
with
me
,
once
more
in
the
most
pressing
manner
,
followeth
us
up
and
down
with
these
Arguments
.
why
will
you
dye
my
merits
Jerusalem
;
O
Jerusalem
,
Jerusalem
,
were
now
Preaching
he
would
do
it
with
bowels
.
O
why
will
ye
dye
close
with
me
slight
me
diligence
and
patience
How
many
years
a
Crucified
Christ
may
serve
for
ever
to
keep
us
low
,
melteth
down
the
heart
towring
thoughts
and
imaginations
flow
at
his
presence
her
face
thine
hand
mayd
be
be
a
servant
,
not
worthy
to
wash
his
feet
,
servant
to
his
servants
do
the
meanest
offices
So
Ruth
and
spake
kindly
of
her
that
my
Lord
should
take
knowledge
am
but
a
stranger
,
yea
thou
hast
spoke
to
me
or
to
my
heart
,
the
Lord
would
not
he
saith
he
will
betroth
his
people
,
after
their
going
a whoring
from
him
,
is
conceived
an
unfaithful
wife
received
Marryed
as
a
virgin
had
departed
not
upbraid
us
in
the
way
of
his
love
,
never
tells
them
had
been
a
persecuter
spirit
of
grace
less
then
the
least
Saint
filthy
creatures
Let
us
hence
As
many
as
by
one
with
him
nearest
union
called
their
bone
,
and
their
flesh
within
a
little
while
God
,
are
brought
Children
if
they
had
yet
they
are
not
so
near
they
shall
leave
Father
and
Mother
,
this
union
distance
between
the
persons
it
is
made
dignity
of
the
person
a
King
and
a
Beggar
a
King
and
a
worm
it
in
his
bosom
deadliest
feud
through
evil
works
impotent
and
weak
enemy
concerned
to
such
an
union
the
nearness
of
the
union
joyned
to
the
Lord
is
one
spirit
,
then
of
man
and
wife
a
near
union
indeed
even
the
Children
of
a
people
near
to
him
is
a
sweet
Communion
and
Fellowship
Christ's
is
now
yours
,
his
righteousness
yours
,
the
name
the
Lord
our
righteousness
honour
is
yours
to
insist
open
hearted
to
them
most
free
,
to
power
out
their
souls
to
power
them
out
like
water
Abraham
will
hide
nothing
from
him
,
Believing
soul
which
none
else
the
heart
as
I
conceive
of
his
bowels
freedom
open
it
to
him
Jesus
he
dyed
our
death
grieves
our
griefs
partake
of
his
joys
are
anointed
another
is
the
cohabitation
of
Christ
with
them
will
walk
in
them
Jerusalem
comes
down
from
heaven
saith
the
Apostle
Christ
may
dwell
in
your
hearts
by
right
hand
of
his
father
,
absent
in
body
,
hearts
there
dwell
there
,
to
have
our
conversations
there
,
love
there
dwels
with
us
,
with
I
dwell
saith
Marriage
duty
not
depart
he
nourisheth
and
cherisheth
them
his
own
flesh
nourisheth
it
and
cherisheth
it
,
as
you
have
it
Nathan's
parable
Ewe
Lamb
bread
and
drink
of
his
cup
,
Lord
Jesus
people
in
his
bosom
between
her
breasts
virgin
,
to
keep
warmth
in
swouning
fits
Husbands
bosome
the
Lambs
that
are
feeble
wings
of
the
Hen
spread
over
a
soul
strength
in
them
then
they
eat
of
his
bread
and
drank
of
his
cup
,
eat
and
drink
with
his
Disciples
,
drinking
wine
new
with
them
eats
the
flesh
of
Christ
and
drinketh
his
blood
satisfaction
of
Christ
shall
see
his
Seed
his
bowels
fruits
of
his
death
made
over
to
a
soul
by
Faith
(
which
should
have
been
before
this
,
)
purify
his
Church
were
to
come
to
purify
themselves
oyl
of
Myrrh
The
sweet
Odours
were
comeliness
upon
should
not
have
beauty
desire
us
that
he
might
purify
it
we
were
nasty
,
sluttish
,
lothsom
wash
us
in
that
fountain
,
opened
for
sin
and
uncleanness
,
came
by
water
,
as
well
as
by
blood
.
what
should
the
Lord
Jesus
do
swinish
disposition
wallow
in
the
myre
he
must
wash
away
this
disposition
,
more
delight
in
now
it
A
sad
word
to
such
,
as
mallow
in
a
sign
the
lothsomeness
of
their
corruptions
purifie
to
himself
a
Church
will
do
it
nor
shall
his
people
lose
He
will
make
them
fruitful
,
Marriage-communion
empty
lives
a
barren
spouse
Collectively
,
Jerusalem
which
is
above
,
is
the
mother
of
us
all
,
souls
to
Jesus
Christ
in
such
a
constitution
had
no
children
were
the
marryed
wife
more
are
children
of
the
unmarryed
,
marryed
woman
But
it
is
clearer
to
us
to
speak
distributively
,
When
a
man
is
marryed
to
the
Law
,
which
is
the
strength
of
sin
works
of
darkness
,
and
shall
not
Jesus
Christ
be
as
vigorous
Sarahs
womb
be
as
dead
as
it
may
,
Let
a
mans
heart
be
as
dead
he
can
renew
Abrahams
and
Sarahs
he
speak
the
word
we
are
dead
to
the
Law
,
our
former
husband
Jesus
Christ
,
that
you
might
bring
forth
fruit
unto
God
,
fruitfulness
,
or
seeds
of
it
God
is
able
to
make
all
grace
abound
towards
you
,
all-sufficiency
in
all
things
may
abound
to
every
good
work
,
and
abounding
in
every
good
work
he
is
able
,
to
make
grace
abound
towards
you
,
might
be
drawn
dry
there
is
a
fountain
overfloweth
,
he
is
able
to
make
grace
abound
that
you
should
have
all
things
,
and
all-sufficiency
in
all
things
;
yea
,
and
alway
have
it
so
,
but
live
by
faith
fuller
handed
,
and
freer
hearted
,
abound
in
good
works
He
will
present
them
to
his
Father
without
spot
or
wrinkle
,
or
any
such
thing
,
lye
among
the
Pots
changing
into
his
image
primitive
purity
what
will
it
be
when
Christ
shall
appear
with
him
in
glory
?
Of
sin
so
then
,
by
spot
we
may
understand
any
greater
stain
any
less
deformity
a
gross
sin
an
ordinary
infirmity
sinful
work
any
failing
or
else
as
some
usually
followeth
age
things
and
persons
wrinkles
use
to
deform
them
the
skin
shrivels
no
such
deformity
shall
be
done
away
,
and
all
things
shall
become
new
,
purest
garment
the
purest
face
by
spot
,
we
may
by
wrinkle
,
sorrow
there
shall
be
none
,
all
pardoned
no
sorrow
neither
joy
to
swallow
up
,
now
the
wings
shall
with
silver
with
yellow
gold
exceeding
and
far
more
exceeding
weight
of
glory
any
such
thing
his
presenting
them
to
his
father
,
his
father
,
and
brought
her
into
his
mothers
Tent
,
Lord
Jesus
his
Church
to
his
father
in
that
glory
which
I
have
this
is
my
glory
not
be
ashamed
to
confess
his
people
,
he
will
bring
them
into
his
fathers
house
,
O
blessed
soul
labours
now
under
a
body
of
sin
,
draweth
nigh
shall
be
done
away
,
yea
there
shall
be
nothing
like
a
wrinkle
what
will
this
be
to
the
soul
,
Vse
of
the
Doctrine
be
then
to
teach
us
the
Dignity
,
and
Duty
of
a
Gospel-Ministry
.
Their
dignity
,
fit
a
spouse
to
Jesus
Christ
,
sends
about
Christs
stead
did
beseech
Bridegroom
,
is
no
small
priviledge
,
the
Duty
lyes
in
this
,
that
we
woo
for
Christ
,
hath
the
Bride
,
is
the
Bridegroom
John
but
the
friend
of
the
Bridegroom
he
can
my
joy
is
fulfilled
Ephesus
,
speaking
perverse
things
to
draw
Disciples
after
them
,
to
draw
Disciples
after
them
an
Opinion
and
intend
our selves
into
the
name
of
Paul
,
was
he
crucified
for
you
,
of
the
Bride-Chamber
are
never
charge
of
the
Bride
to
deal
falsly
with
Christ
to
present
them
to
the
Lord
Jesus
as
a
pure
virgin
,
return
any
more
to
them
,
but
be
kept
pure
I
am
jealous
sorrow
and
anger
;
It
is
the
rage
of
a
man
out
of
my self
corrupted
from
the
simplicity
of
the
Gospel
of
Jesus
Christ
,
we
ought
not
to
be
cold
of
weakness
and
mildness
Another
Vse
then
shall
be
tending
to
the
wooing
of
some
poor
friend
of
the
Bridegroom
Who
he
is
,
and
What
he
is
that
the
Lord
Jesus
follow
you
with
these
mercies
What
can
you
desire
If
you
would
have
beauty
,
he
is
the
chief
of
ten
thousand
.
If
you
would
have
riches
,
you
shall
have
all
things
with
Christ
,
how
shall
he
not
with
him
give
us
all
things
?
Shall
I
a
little
stir
you
up
to
this
!
First
,
If
you
have
him
not
,
you
are
like
to
live
and
dye
under
that
cruel
husband
,
bondage
in
the
world
a
most
absolute
obedience
and
conformity
to
it self
,
all
things
obeyed
,
and
continued
in
,
and
that
upon
pain
of
an
eternal
curse
,
every
thing
which
is
written
to
do
it
,
no
pitying
pityeth
and
spa●eth
,
as
a
father
his
son
,
his
spouse
all
his
life
time
is
a
cruel
bondage
no
strength
any
strength
under
the
Law
command
peremptorily
bricks
,
and
yet
give
them
no
straw
is
holy
just
and
good
admitteth
of
nosurety
cursed
is
every
one
that
continueth
not
in
every
thing
,
Yea
more
then
all
this
,
It
provokes
us
a
bank
against
a
strong
stream
the
motions
of
sin
which
were
by
the
Law
,
not
from
the
Law
,
but
from
our
corrupt
hearts
,
nitimur
in
vetitum
cupimusque
negata
yoak
us
,
and
hamper
us
,
break
the
y●ak
this
case
bitterness
and
death
,
that
is
the
wages
.
Another
Motive
with
you
then
their
lives
there
is
no
beauty
in
them
chief
of
ten
thousand
lying
in
their
blood
tenour
of
the
Gospel
preached
to
every
Creature
he
will
in
no
wise
cast
out
,
Paul
or
Manasseh
,
say
not
then
,
Alas
I
am
poor
though
we
be
worms
,
and
no
men
,
holy
,
Lord
,
what
is
man
mindful
of
him
he
would
not
have
moved
believe
his
heart
take
heed
of
too
The
Lord
Jesus
never
matched
with
a
Creature
because
it
was
worthy
Lord
of
life
and
glory
fullers
sope
will
fetch
out
the
spots
.
thought
themselves
worthy
think
himself
worthy
of
Christ
that
will
not
have
Christ
freely
,
like
to
have
him
we
hope
to
approve
be
you
as
unworthy
as
you
all
the
mercies
of
God
blood
of
Jesus
Christ
thine
own
eyes
melt
them
down
O
that
I
could
speak
of
these
bowels
,
with
such
bowels
as
the
Lord
Jesus
is
not
only
willing
communicate
himself
to
poor
sinners
delight
so
to
do
satisfaction
of
the
soul
of
Jesus
Christ
,
He
shall
see
his
Seed
and
shall
be
satisfied
they
expect
is
all
he
expecteth
satisfaction
of
Jesus
Christ
for
uncleaness
he
had
said
sweat
,
my
agony
for
the
pangs
of
hell
out
upon
me
was
never
grief
but
see
poor
sinners
and
so
become
his
spouse
you
would
satisfie
Christ
or
at
least
dissatisfactiou
to
Jesus
Christ
your
hearts
this
day
Consider
but
how
little
a
thing
will
do
with
Thomas
Lord
and
my
God
my
beloved
is
mine
and
I
am
his
,
be
but
as
a
grain
of
Mustardseed
,
ye
ends
of
the
earth
and
be
ye
saved
a
woman
to
lust
after
her
is
Adultery
heart
union
the
mind
that
seeth
more
then
the
eye
not
a
look
after
Jesus
Christ
to
desire
him
,
soul
hath
a
sight
of
him
passing
by
O
that
he
were
my
Husband
!
would
accept
of
me
enough
to
make
a
Match
thou
willing
poor
trembling
soul
to
discern
it
or
have
the
comfort
of
it
.
should
be
mistaken
,
I
will
here
give
a
word
thinking
thou
art
willing
art
not
souls
do
ever
break
for
longing
there
are
many
will
we
are
all
willing
to
have
Christ
,
sure
you
would
to
a
willingness
in
sincerity
are
ready
to
think
▪
cannot
finde
their
hearts
what
is
it
what
is
it
that
thy
soul
cryeth
out
early
and
late
for
Jesus
Christ
willing
to
have
him
willing
to
have
him
take
him
,
take
him
then
poor
soul
,
Behold
his
arms
are
embrace
thee
,
his
heart
is
open
to
receive
thee
!
O
embrace
him
,
close
that
you
choose
Christ
somewhat
else
instead
of
him
,
Choice
proceed
upon
else
it
will
never
hold
pitch
upon
the
Object
Love
of
Christ
constraineth
us
because
we
thus
Judge
Christ
dyed
for
all
,
then
were
all
dead
,
not
only
on
his
part
our
part
sure
you
choose
not
the
prosperity
you
expect
first
,
you
dream
of
you
are
deceived
the
birds
of
the
Air
nests
,
&c.
that
men
did
must
suffer
persecution
all
that
will
live
godly
in
trouble
with
him
willing
to
take
him
with
his
reproaches
,
Be
sure
you
choose
not
his
graces
,
mind
or
eye
?
that
they
might
have
peace
,
pitch
upon
Christ
with
his
person
excellency
in
when
the
soul
loveliness
to
know
him
Godhead
is
in
Fathers
Person
and
deliberates
to
hold
.
This
is
the
rooting
,
Brethren
,
we
choose
the
Lhrd
Jesus
we
are
now
satisfied
come
persecution
Brethren
explicitly
implicitly
,
it
therefore
Brethren
labour
to
study
Christ
Shall
be
for
exhortation
believe
in
the
Lord
Jesus
he
hath
made
you
willing
to
have
him
,
own
terms
To
labour
to
make
it●
sure
have
the
match
made
he
loseth
much
of
his
honour
,
Surely
he
is
willing
to
with
the
privy
seal
of
his
Spirit
witnessing
,
to
betrotheth
his
people
to
himself
;
I
will
say
to
them
,
you
are
my
people
,
and
ye
shall
say
,
thou
art
my
God
.
he
is
thy
beloved
but
observe
hath
promised
say
thou
art
mine
thou
art
mine
,
my
husband
,
my
God
like
ki●d
,
why
do
not
we
dormant
,
and
do
not
put
to
our selves
Yea
though
thou
hast
not
far
assurance
match
made
up
he
were
unwilling
as
if
he
were
off
and
on
,
grieve
him
then
he
hath
done
made
willing
have
his
promise
what
do
you
make
of
Jesus
Christ
?
hath
he
not
said
he
will
in
no
wise
cast
out
,
indeeed
if
a
man
fail
once
in
tell
you
,
his
promise
of
the
seed
the
Serpents
head
charge
the
Lord
Jesus
have
it
written
and
witnessed
heaven
and
upon
Earth
seal
of
the
spirit
is
an
oath
also
to
make
it
good
,
giving
up
of
Jesus
Christ
greatest
part
Sure
if
ever
O
therefore
be
not
jealous
of
him
,
ye
that
are
Saints
indeed
love
the
Lord
Jesus
.
Lord
ye
his
Saints
hath
set
his
love
upon
me
,
if
we
could
pit
and
hell
more
affection
for
ever
they
had
for
the
Creature
.
Ah
blessed
souls
!
seizing
upon
your
hearts
able
,
thus
magnifie
his
the
people
of
God
is
,
they
cannot
love
him
.
carnal
affections
mortified
,
the
fore-skins
of
our
heart
taken
heart
circumcised
,
and
then
we
shall
love
him
:
have
a
promise
,
improve
it
time
to
set
our selves
study
his
heart
towards
us
O
beg
the
spreading
abroad
of
it
abroad
sheds
it
will
stay
in
the
brain
between
head
and
heart
Alas
you
will
say
between
Christ
and
thy
soul
he
is
one
Spirit
with
thee
,
respect
of
dignity
and
worth
there
be
a
distance
,
partake
with
him
love
knoweth
Mary
Magdalen
marry
a
begger
well
,
and
expecteth
it
a
dejection
as
to
quash
her
love
,
yea
meaner
we
see
our selves
,
the
more
we
should
love
him
nothing
else
O
ye
Saints
But
our
love
is
little
in
comparison
the
little
limbeck
let
us
love
him
Again
,
if
there
be
the
whole
heart
us
with
his
whole
heart
pleased
to
express
it
infinitely
less
then
Christ
infinitely
less
love
to
him
,
then
he
hath
to
us
,
hath
loved
us
first
we
fall
short
of
will
make
up
imperfections
love
enough
in
him
being
above
ours
cover
those
imperfections
What
shall
I
say
more
all
the
affections
along
with
it
loveth
,
loveth
O
how
shall
we
not
we
loved
him
so
entirely
our
hearts
would
be
tender
of
his
name
You
must
love
him
Labour
to
rejoyce
in
him
Rejoyce
in
the
Lord
,
saith
the
Apostle
,
he
cannot
leave
it
be
afflicted
other
ways
rejoyceth
over
you
concerning
your selves
Can
the
Children
of
the
Bride-chamber
mourn
while
the
bridegroom
is
with
them
when
he
shall
be
taken
away
,
I
deny
not
Mary
the
Mother
of
Jesus
did
,
to
the
Lord
had
been
the
espoused
to
walk
heavily
if
the
Children
of
the
Bride-chamder
cannot
mourn
,
but
rejoyce
to
hear
the
voice
of
the
Bridegroom
The
Lords
takes
pleasure
in
the
prosperity
of
thy
soul
,
Look
to
it
that
you
be
faithful
to
the
Lord
Jesus
as
a
Bride
it
was
death
indeed
the
truth
is
he
hath
done
it
great
Article
of
the
Covenant
that
we
imbrace
sin
and
consent
to
it
,
delight
in
it
play
the
harlot
with
Jesus
Christ
,
take
heed
the
heart
is
all
stand
affected
to
those
evils
Paul
have
a
body
of
death
,
but
groans
being
burtheued
loose
from
the
Lord
Jesus
O!
this
the
Lord
looks
at
,
a
woman
may
do
as
much
her
heart
be
gone
is
heart-Adultery
if
we
serve
him
take
heed
of
provoking
the
Lord
Jesus
,
In
managing
all
he
puts
into
our
hands
,
be
faithful
.
of
her
husband
doth
safely
trust
in
her
.
commendation
of
a
woman
of
a
thousand
so
much
to
turn
thou
mayst
be
as
faithful
in
a
little
One
servant
is
a
Steward
may
be
as
faithful
Moses
was
faithful
in
all
the
house
of
God
,
Caleb
might
be
as
faithful
for
what
was
committed
following
God
fully
say
not
then
good
I
might
obscure
person
mayst
do
good
like
a
hony-comb
like
choice
silver
,
and
inrich
thou
be
never
so
mean
the
Family
rob
him
not
of
the
glory
Another
Exhortation
to
desire
the
coming
of
the
Bridegroom
,
the
Spirit
and
the
Bride
say
come
,
breathing
in
her
Revelation
,
they
say
come
terrible
as
it
seemeth
here
brethren
our
water
into
wine
wine
into
spirits
setteth
them
a
flaming
to
look
to
our
Ornaments
somewhat
or
another
unready
maid
forget
her
Ornaments
,
or
a
Bride
her
attire
,
forgotten
me
?
As
a
Bride
adorneth
her self
with
her
Jewels
,
me
with
the
robe
of
righteousness
.
Eleazer
ready
for
his
appearing
meet
the
Lord
Jesus
The
last
Application
comfort
to
such
yielded
up
themselves
Then
alas
most
just
and
most
pure
O
I
shall
one
day
fall
That
the
Lord
when
he
doth
betroth
,
he
betretheth
forev●r
,
it
in
faithfulness
saithfulness
of
Jesus
Christ
could
fail
who
hath
espoused
thee
:
Men
indeed
after
espousals
discover
any
deformity
shadow
of
turning
hath
he
spoken
it
I
will
never
leave
thee
Jacob
until
performed
all
the
good
which
I
have
spoken
concerning
thee
.
I
say
,
by
way
of
Concession
,
his
spouse
sometimes
put
them
to
a
little
grief
,
it
in
many
of
the
Psalms
,
and
hide
his
face
breach
of
the
marriage-Covenant
breach
of
his
Covenant
,
yet
when
he
doth
so
heart
works
towards
his
people
Ephraim
,
I
do
earnestly
remember
him
still
,
may
give
his
people
sharp
words
sometimes
,
here
is
the
difference
brethren
our
hearts
are
many
times
gone
though
not
altogether
her
heart
waked
with
him
it
is
otherwise
least
from
his
people
speak
sometimes
Remember
this
also
as
a
pillar
of
the
former
,
so
sure
freeness
of
his
grace
cannot
be
moved
full
knowledge
we
would
be
fruitless
froward
creatures
we
would
prove
,
he
had
seen
bowels
enough
never
have
made
love
to
us
,
he
had
been
able
to
lay
the
satisfaction
of
the
Justice
of
God
expose
them
to
divine
vindicative
justice
,
was
once
fully
satisfyed
in
Jesus
Christ
,
well
pleased
in
him
but
come
to
God
he
hath
no
more
all
is
made
even
in
Christ
,
as
in
giving
his
own
son
,
it
was
to
declare
the
righteousness
of
God
must
kindle
upon
his
son
burn
to
the
lowermost
hell
for
ever
lye
still
and
be
silenced
,
more
that
Christ
suffered
could
never
have
paid
he
paid
to
the
uttermost
he
at
once
payd
As
to
that
of
afflicting
his
people
,
and
frowning
upon
them
,
he
is
not
forward
to
it
,
he
is
not
strict
to
mark
what
is
done
amiss
,
he
is
rather
beauty
there
is
in
us
spots
,
his
eye
and
his
heart
observe
in
that
of
Sarah
one
good
word
in
her
speech
Abraham
Lord
savours
of
unbelief
Holy
Ghost
takes
notice
of
that
.
Rahab
Jos.
2.
4
,
5.
Heb.
if
there
be
but
one
sigh
,
therefore
is
not
forward
O
he
is
full
It
is
observable
that
he
is
said
to
rejoyce
over
his
not
onely
his
heart
but
it
is
constant
fervor
of
affection
it
is
our
natures
new
things
affect
now
with
God
there
is
nothing
new
nor
old
,
Jesus
Christ
his
heart
Bridegroom
over
his
Bride
do
afterwards
cool
in
his
affections
could
be
content
upon
the
day
of
espousal
Therefore
the
Lord
help
us
to
conclude
,
however
it
be
may
speak
against
us
us
to
be
against
us
he
will
not
part
with
any
soul
,
Ahashuerus
may
put
away
the
Queen
upon
a
seeming
scorn
,
dost
many
times
slight
the
call
of
Jesus
Christ
,
and
lament
after
him
not
put
away
Lord
hates
putting
away
mens
putting
away
their
wives
it
is
true
,
he
is
above
all
Law
given
to
us
,
set
forth
this
mystery
of
his
union
Marriage-union
,
I
shew
you
a
mystery
And
as
it
holds
in
love
,
and
cherishing
,
of
putting
away
would
move
for
it
thy self
he
will
never
Alas
!
but
you
will
say
,
unchangeable
,
yet
I
may
change
not
Israel
go
a
whoring
after
other
Gods
,
and
is
not
that
the
breach
of
the
Marriage-Covenant
,
a
man
will
not
receive
his
wife
again
,
yet
return
again
to
me
,
saith
the
Lord
,
and
I
will
receive
you
.
those
back-slidings
in
his
people
,
it
had
been
somewhat
,
if
Christ
had
not
fully
satisfyed
the
father
for
them
account
,
there
were
not
forgiveness
,
very
observable
brethren
[
first
▪
observe
that
the
Lord
speaks
Hosea
,
as
appears
I
will
heal
their
back-slidings
believe
that
God
would
receive
confounded
they
had
nothing
to
say
puts
words
into
their
mouths
but
observe
in
the
second
chapter
,
I
will
betroth
them
,
saith
God
,
I
will
,
I
will
.
speaks
the
certainty
and
ardency
I
will
do
it
,
saith
the
Lord
.
such
Apostacy
I
will
do
it
,
saith
the
Lord
again
.
I
will
do
it
Observe
there
betroth
them
he
will
receive
them
but
I
will
betroth
them
,
saith
the
Lord
,
as
if
they
were
virgins
,
,
Lord
will
receive
them
so
the
virgin
daughter
of
Sion
,
are
called
upon
polluted
themselves
back-slidings
will
final
departing
,
he
will
keep
them
,
It
is
the
very
tenor
of
the
Covenant
of
Grace
,
I
will
put
my
fear
into
their
hearts
,
and
they
shall
not
depart
from
me
,
Then
in
the
next
place
this
being
made
good
,
mayest
lose
thy
dear
husband
But
thy
Maker
is
thy
husband
,
even
wither
in
the
hand
outward
comforts
do
never
fades
,
thou
mayst
be
afflicted
happily
why
the
Lord
Jesus
his
heart
rejoyceth
continually
as
a
Bridegroom
over
his
Bride
.
inward
,
or
outward
may
relieve
I
had
now
thought
concerning
Jesus
Christ
to
take
things
as
they
lye
the
Kingdom
of
Heaven
ten
virgins
went
forth
to
meet
For
the
Adverb
of
Time
I
shall
is
to
say
,
the
visible
Church
visible
is
a
Kingdom
Christ
is
the
head
of
this
Church
,
he
ruleth
by
his
word
and
spirit
But
that
Kingdom
I
might
also
speak
something
the
Kingdom
of
Heaven
you
had
it
shall
be
likened
to
ten
virgins
.
visible
Church
for
the
matter
made
up
of
visible
Saints
First
,
It
shall
be
compared
to
a
mixed
multitude
speaks
of
the
conversion
of
the
Thessalonians
,
to
Jesus
Christ
,
and
renouncing
escaping
the
pollutions
the
Church
visible
his
relation
to
his
people
into
the
understanding
of
the
deep
mysteries
But
if
any
will
think
not
a
sure
bottom
because
the
virgins
but
as
persons
considered
as
virgins
similitude
usually
accompany
the
Bride
And
you
finde
it
their
forsaking
Idolatry
second
place
besides
that
they
are
called
Virgins
,
or
compared
to
virgins
,
their
Lamps
can
understand
and
nothing
will
not
carry
it
neither
Third
should
be
undenyable
,
they
went
forth
to
meet
the
Bride-groom
,
forth
from
home
,
and
forlook
their
fathers
house
and
mothers
long
come
to
take
Prophet
Isaiah
of
a
high-way
the
unclean
shal
not
pass
over
it
;
Again
none
uncircumcised
in
heart
or
flesh
shall
enter
into
his
Sanctuary
no
visible
This
is
plain
which
,
while
hardly
discernable
so
by
the
Apostles
such
visibly
Mistake
not
,
I
say
de
fide
as
I
conceive
infallible
judgement
Now
for
the
further
opening
visible
Saints
as
I
can
Then
it
is
requisite
to
Saint-ship
,
separation
to
God
from
the
world
Common
and
unclean
,
are
convertible
tearms
,
and
as
appears
Vineyards
and
Orchards
Lord
had
others
had
the
free
use
of
them
polluted
,
or
prophaned
them
were
separated
separated
to
themselves
altogether
passive
this
is
a
Holiness
,
a
Saint-ship
Congregation
of
Israel
had
separated
So
I
have
called
you
out
of
the
world
saith
our
Saviour
,
be
defective
this
.
Suspend
means
of
this
separation
separated
to
God
the
first-born
were
holy
Levites
instead
of
them
were
separated
manner
to
minister
Saint
of
the
Lord
is
by
a
kind
of
Covenant
,
the
Covenant
of
the
Priesthood
,
against
those
Priests
because
they
have
defiled
the
Priesthood
and
the
Covenant
of
the
Priesthood
,
which
Covenant
you
have
in
that
of
he
shall
have
it
Priesthood
,
and
his
seed
after
him
,
even-the
Covenant
of
an
everlasting
Priesthood
.
not
that
separation
we
speak
of
,
to
be
his
,
a
peculiar
people
into
Covenant
with
them
Israel
was
separated
from
all
the
Nations
round
about
you
only
,
have
I
known
saith
the
Lord
,
Then
as
here
is
twofold
separation
twofold
Saint-ship
,
First
that
which
is
Lord
Jesus
the
great
undertaker
the
blood
,
as
Christ
else
no
entring
into
heaven
this
is
Gods
setting
apart
him
that
is
Godly
for
himself
,
read
wonderfully
set
apart
secondly
,
there
are
others
that
his
family
,
his
house-hold
his
provision
fat
things
of
his
house
if
they
believe
will
but
consent
formal
,
is
separated
in
a
sort
co-incident
,
they
are
visibly
into
grace
freely
Now
those
are
they
that
I
here
intend
Saints
,
or
persons
visibly
holy
,
visibly
separated
apart
to
God
have
Scripture
grounds
to
Judge
separated
to
him
That
they
are
thus
holy
,
It
is
plain
Corinthians
;
Galatians
,
Ephesians
the
Saints
at
such
a
place
,
visible
separation
are
Saints
mind
but
that
one
place
,
Else
were
your
Children
unclean
,
but
now
they
are
holy
.
not
sanctified
holy
use
holy
taken
alone
for
instance
all
things
are
pure
things
are
pure
meationing
the
person
taken
alone
with
respect
to
God
For
Application
of
this
Then
they
are
too
blame
surely
Brethren
:
visible
Church
visible
Saints
I
say
they
are
too
blame
,
to
make
no
difference
between
the
precious
and
the
vile
,
and
swine
indeed
they
have
the
name
of
Christians
,
one
that
knoweth
No
purging
out
the
old
Leven
,
new
lump
Alas
!
Let
the
people
of
God
greatest
pains
hearts
to
draw
Nehemiah
,
The
Lord
spare
us
according
to
the
multitude
of
tender
mercies
.
Hezekiah
,
The
Lord
be
merciful
to
every
prepared
his
heart
to
seek
the
Lord
,
though
he
be
not
prepared
according
to
the
preparation
of
the
Sanctuary
Drunkards
,
Swearers
that
we
had
such
a
sense
dishonour
of
the
Lord
Jesus
,
and
abuse
of
of
us
as
have
power
in
this
kind
,
the
Lord
to
be
set
up
Idols
to
the
trne
God
the
purifying
the
Temple
should
not
pollute
For
Christ
the
substance
being
come
Then
on
the
other
hand
are
to
be
blamed
also
,
who
are
stricter
Lord
Jesus
would
have
them
admissions
to
Christs
fellowship
and
communion
visible
Saints
to
communion
seeking
to
joyn
themselves
Now
here
I
purpose
Mens
charity
is
to
be
the
judge
as
belonging
to
Christ
not
their
profession
is
blame-worthy
niceties
and
trifles
truly
fear
the
Lord
tenderness
to
them
,
they
are
injurious
in
this
respect
,
deny
Infants
of
Believers
they
are
holy
external
Saints
,
and
separated
to
God
,
once
they
were
members
of
the
Church
of
Christ
,
I
will
be
thy
God
and
the
God
of
thy
seed
,
temporal
blessing
he
will
be
their
God
might
come
to
themselves
Now
if
they
were
such
,
once
members
we
are
one
now
Apostle
plainly
made
one
Commonwealth
of
Israel
cometh
it
cast
off
from
the
Olive
account
given
that
it
should
be
in
such
a
time
,
grace
was
revealed
in
Jesus
Christ
:
be
less
grace
will
hardly
be
understood
Doctrinal
from
the
words
,
will
be
this
;
In
the
visible
Church
there
are
some
good
,
some
bad
:
that
the
kingdom
of
heaven
Five
of
them
were
wise
,
five
were
foolish
.
there
may
possibly
be
twelve
Disciples
visible
Church
a
mixture
of
heaven
is
compared
the
stony
Ground
it
was
quickly
scorched
sandy
ground
springs
up
quickly
thorny
ground
endures
happily
scorching
of
the
Sun
Parable
of
the
tares
sown
like
it
while
in
the
blade
,
the
juice
green
and
flourish
is
Chaff
hand
shall
throughly
purge
it
,
and
then
draw-net
,
though
it
gather
together
All
are
not
Israel
:
Some
are
Israel
of
Israel
hope
it
is
needless
The
ground
may
be
because
not
an
infallible
spirit
but
serve
Gods
holy
ends
a
Devil
a
white
one
,
he
was
indeed
What
deep
hypocrisie
Saphira
,
Simon
so
cunningly
full
of
charity
:
O
why
was
this
waste
,
when
the
Spirit
of
went
with
his
spirit
had
the
bag
They
had
not
such
an
infallible
spirit
to
search
the
heart
search
the
heart
and
try
the
reins
.
Peter
had
filled
his
heart
this
that
was
revealed
Cornelius
,
until
the
Spirit
of
had
of
secret
things
Or
if
they
had
such
a
admitting
persons
If
the
Church
had
such
a
spirit
,
by
it
in
admission
:
For
our
Saviour
knew
whom
knew
from
the
beginning
should
betray
him
acted
therein
not
savour
them
according
discerning
which
God
hath
scandalous
not
to
reject
them
in
that
Parable
of
the
tares
,
it
seemeth
they
were
come
to
such
a
growth
,
therefore
came
with
that
Question
would
not
have
if
so
thorns
and
thistles
altogether
choak
the
Corn
not
to
be
pluckt
up
that
there
are
good
and
bad
all
are
Virgins
For
the
Application
of
this
,
We
may
hence
take
notice
largeness
of
his
that
he
takes
many
this
his
Covenant
never
really
benefits
of
the
Covenant
know
it
was
with
though
they
were
as
the
sand
of
the
sea
,
yet
a
remnant
should
be
saved
.
are
not
Israel
that
are
of
Israel
,
how
many
wild
Olives
are
graffed
in
among
the
branches
fatness
of
the
Olive
priviledges
,
and
ordinances
yet
shall
be
cast
out
shall
be
taken
away
of
men
to
plant
but
sowr
,
the
grapes
of
Sodom
,
shall
be
cast
out
children
of
the
kingdom
That
he
owneth
many
separated
to
himself
before
they
come
to
own
him
,
do
nothing
but
abuse
his
grace
,
this
riches
of
his
goodness
all
he
should
go
to
separate
them
should
be
fruitful
a
Saint
pretended
to
and
abused
,
was
Why
but
you
will
say
this
is
no
priviledge
members
of
Christ
his
visible
Church
,
though
Children
of
the
kingdom
so
low
cast
out
of
the
kingdom
so
often
abuse
and
Gospel-grace
I
answer
name
of
the
Lord
our
God
is
great
and
those
will
burn
with
a
witness
,
the
Vine
.
the
visible
Church
of
the
Olive
,
to
be
of
the
Olive
be
one
of
Gods
houshold
or
family
,
his
provision
,
his
protection
to
be
in
the
state
of
separation
to
God
Circumcision
?
It
was
profitable
much
every
way
the
Apostle
said
.
greater
force
is
not
a
mercy
?
because
this
is
the
condemnation
that
light
is
come
into
the
world
.
second
use
may
over
a
stumbling
themselves
walk
It
may
be
there
are
some
,
thou
canst
not
savour
First
,
be
sure
to
take
heed
of
making
breaches
how
much
smoke
there
may
be
with
some
fire
:
and
Condition
Much
more
take
heed
of
that
dividing
and
separating
upon
such
our
Saviour
knew
Judas
less
holiness
will
grieve
us
arm
our selves
with
the
same
minde
.
Why
but
you
will
say
when
they
become
scandalous
,
Why
then
the
Church
ought
to
deal
with
them
judiciously
,
admonish
them
,
censure
and
cast
them
out
,
That
is
clear
incestuous
person
If
any
that
is
called
a
brother
be
a
drunkard
or
a
rayler
,
with
such
a
one
no
not
to
eat
,
the
Church
had
censured
him
under
tryal
,
as
a
heathen
want
of
weeding
like
the
slothful
mans
vineyard
It
may
teach
us
notwithstanding
continuing
members
yet
remain
in
an
unregenerate
state
,
this
oyl
in
our
Lamps
can
we
say
that
Christ
is
in
us
the
hope
of
glory
?
can
lay
nothing
to
our
charge
,
best
side
outward
like
painted
sepulchers
,
what
is
within
?
what
is
within
?
your
hearts
,
but
hope
the
best
yet
there
is
one
which
searcheth
the
heart
,
and
judgeth
the
heart
,
though
his
Disciples
cannot
finde
out
Judas
,
yet
our
Saviour
at
last
like
a
flaming
fire
Yea
consider
seriously
those
things
you
glory
most
in
,
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
lying
words
be
children
of
the
Kingdom
,
and
yet
cast
out
,
that
you
have
been
children
of
the
kingdom
,
and
yet
fall
short
of
the
kingdom
.
come
to
the
feast
,
for
the●e
is
a
wedding
feast
,
all
the
administrations
this
is
the
feast
of
fat
things
,
to
this
feast
not
a
dish
upon
the
table
,
but
you
may
eat
of
it
,
But
alas
!
be
yet
in
the
gall
of
bitter●●ss
,
turns
to
gall
and
poyson
to
your
souls
.
ever
to
come
worthily
child
of
God
hath
to
get
the
spirit
fixed
and
give
praise
,
to
prepare
his
heart
,
and
much
pains
many
times
,
yet
there
is
mercy
to
accept
,
graces
of
the
spirit
put
on
by
faith
are
not
so
lovely
flye
about
our
ears
But
yet
God
will
be
mercifull
,
thou
that
art
a
hypocrite
canst
never
be
prepared
they
prove
the
savour
of
death
to
death
,
bane
,
Alas
poor
soul
cup
of
the
Lord
deadly
wine
thou
hast
eaten
thy
judgement
and
condemnation
to
come
and
look
upon
Christ
crucifyed
,
held
out
in
those
Ordinances
,
as
our
meat
and
drink
to
nourish
us
,
and
not
to
relent
often
as
thou
dost
it
O!
Brethren
,
that
the
Lord
would
let
us
see
and
we
have
rotten
hearts
covered
habits
of
grace
you
may
have
somewhat
now
to
answer
us
,
when
we
preach
this
word
,
and
to
answer
your
own
consciences
,
a
shift
to
silence
them
never
were
born
again
a
wedding
garment
when
the
Lord
Jesus
shall
come
,
and
ask
you
how
comest
thou
in
hither
without
a
wedding
garment
,
hadst
not
a
dram
of
grace
,
thou
never
puttest
me
on
for
righteousness
durst
thou
be
so
bold
my
table
,
to
meddle
with
my
precious
blood
shall
then
be
speechless
evident
,
O
take
him
bind
him
hand
and
foot
,
Ordinances
and
priviledges
abused
,
my
blood
and
body
hath
eaten
and
drunk
signs
of
them
those
in
they
did
all
eat
the
same
spiritual
meat
,
trampled
my
blood
under
his
foot
,
counted
it
an
unholy
thing
,
never
have
cared
to
have
come
with
an
unholy
heart
to
it
,
therefore
I
will
trample
his
soul
O!
how
this
will
O
how
this
will
inrage
the
flames
therefore
consider
this
your
sad
condition
,
Let
us
take
heed
how
we
rest
and
lean
falls
into
an
irrecoverable
gulf
our
ears
Mat.
Lord
,
Lord
,
open
to
us
,
we
have
done
this
and
that
,
heard
thee
preach
,
done
wonderful
works
and
yet
he
calls
them
workers
of
iniquity
,
pretences
for
God
Simon
Magus
that
power
to
give
the
gift
of
the
Holy
Ghost
,
and
replenished
latter
end
in
time
〈◊〉
may
flee
from
that
wrath
to
come
.
And they that were foolish , took their Lamps , and took no oyl with them . But the wise took oyl in their vessels with their Lamps .
foolish
took
no
oyl
with
their
Lamps
,
by
the
Lamps
I
understand
zealous
for
God
.
Why
is
this
waste
of
our
own
kindling
of
affection
the
word
gladly
Herod
heard
John
gladly
thou
art
to
them
as
one
that
plays
on
an
Instrument
,
But
new
for
the
oyl
in
the
vessels
,
The
foolish
took
no
oyl
in
their
vessels
with
their
lamps
.
the
oyl
of
the
Spirit
,
ye
have
received
an
anointing
,
like
the
Fountain
of
waters
,
or
Rivers
springing
up
with
eternal
the
true
saving
work
of
grace
in
the
heart
by
the
hearing
of
faith
that
works
by
love
humility
,
self-denyal
He
that
contents
himself
with
a
profession
of
Christ
,
without
the
real
saving
work
of
grace
upon
his
heart
,
is
a
fool
;
but
he
that
looks
to
the
main
thing
,
the
getting
grace
in
his
heart
,
as
well
as
making
a
shew
before
men
,
is
a
wise
man
.
Profession
fools
,
committing
wickedness
committing
folly
in
Israel
fool
to
the
wise
fool
,
wise
in
his
own
conceit
,
there
is
more
hope
of
a
fool
then
of
such
a
man
,
he
that
hideth
hatred
with
lying
lips
is
a
fool
,
hideth
hatred
to
God
in
grain
sum
of
wisdom
is
the
fear
of
the
Lord
is
the
beginning
of
wisdom
,
sum
of
wisdom
to
fear
the
Lord
that
is
wisdom
,
and
to
depart
from
evil
that
is
understanding
:
fear
God
,
fear
a
manfearing
God
eschewing
evil
in
the
●hiddenarts
,
thou
shalt
make
me
to
know
wisdom
,
by
the
heart
,
God
to
be
wise
of
heart
.
Foolish
creatures
,
Eph.
a
silly
Dove
,
without
a
flashing
light
new
head
old
heart
full
head
empty
heart
In
the
obtaining
what
we
want
,
In
the
keeping
the
obtaining
of
the
good
we
want
to
make
us
happy
,
First
there
must
be
a
knowledge
of
the
end
,
propounding
of
this
end
to
a
mans
self
,
wanting
cannot
be
numbred
the
vast
capacity
and
comprehension
of
the
soul
,
answerable
fulness
but
all
truth
The
will
Object
good
everlastingness
of
the
soul
Aug.
de
Chro.
Now
a
child
of
God
subduing
of
iniquity
?
O
for
thy
names
sake
pardon
mine
iniquity
,
for
it
is
great
Who
is
like
unto
thee
,
a
God
pardoning
iniquity
transgression
and
sin
.
And
then
the
salvation
of
his
soul
,
Now
a
formal
professer
did
you
at
all
feast
to
me
saith
the
Lord
?
fast
to
me
,
did
you
not
bring
forth
fruit
to
your selves
?
Then
for
the
means
is
life
eternal
to
know
Jesus
Christ
whom
thou
hast
sent
main
means
and
fall
short
of
the
end
,
simile
&
mater
erroris
.
not
remembring
with
the
Lord
spare
me
according
to
thy
great
mercy
,
the
means
of
getting
Christ
To
use
means
to
get
any
thing
,
and
not
seasonably
is
folly
,
oyl
in
their
lamps
in
their
vessels
,
sought
it
of
the
wise
virgins
,
and
went
to
buy
it
of
them
that
sold
,
but
alas
it
was
too
late
.
Manna
,
if
they
went
to
seek
Manna
upon
the
Seveath
day
there
was
none
to
be
had
,
yea
if
daily
they
went
not
to
seek
it
in
the
morning
,
but
staid
until
the
Sun
were
hot
,
there
was
none
to
be
had
,
it
was
gone
.
and
every
thing
is
beautiful
in
its
season
,
he
that
gathereth
in
Summer
is
a
wise
man
,
To
have
means
for
the
getting
of
Christ
,
and
never
make
use
of
them
wherefore
is
there
a
prize
in
the
hand
of
a
fool
and
he
hath
no
heart
to
it
,
redeeming
the
time
to
walk
circumspectly
not
as
fools
,
but
as
wise
Yea
if
the
Gospel
were
preached
to
they
would
have
repented
long
ago
,
that
we
might
live
and
this
is
the
condition
of
every
formal
profess●r
?
They
rest
in
the
means
short
of
the
end
,
The
Second
wisdom
is
in
keeping
that
which
we
have
,
hath
not
even
that
which
he
hath
leaves
of
profession
avoid
carefully
the
evil
which
they
fear
,
corruptio
optimi
est
pessima
blood
of
Jesus
Christ
if
thou
fall
short
of
this
,
O
what
shall
a
man
give
in
exchange
for
his
soul
,
fruit
of
his
body
face
and
favour
of
God
in
Jesus
Christ
to
be
separated
from
him
end
of
it
,
to
serve
him
,
glorifyed
with
him
The
inflicting
of
the
heaviest
suffering
,
O
this
dwelling
with
devouring
fire
,
and
everlasting
burning
without
a
shadow
,
will
make
the
sinners
in
Sion
afraid
,
and
fearfulness
surprizeth
the
hypocrites
;
O
it
is
a
fearful
thing
to
fall
into
the
hands
of
the
living
God
,
According
to
his
power
,
so
is
his
wrath
,
as
is
the
man
,
so
is
his
might
,
said
he
of
Gideon
,
he
is
able
to
destroy
both
soul
and
body
in
hell
.
But
wherein
doth
a
formal
professors
folly
,
and
a
Saints
wisdom
He
that
foreseeth
not
an
evil
the
prudent
man
foreseeth
the
evil
,
and
hideth
himself
,
O
that
my
people
were
wise
,
that
they
would
consider
their
latter
end
and
what
shall
a
man
gain
,
if
he
get
the
world
and
lose
his
soul
?
seek
honour
one
of
another
First
,
We
see
that
God
and
the
world
are
of
two
minds
:
that
this
is
folly
to
make
so
much
ado
about
the
soul-affairs
,
Vessel
full
of
Oyl
to
reprove
and
convince
us
of
much
folly
then
that
is
among
us
:
Stultorum
plena
sunt
omnia
,
Jesus
Christ
Who
is
wise
he
will
consider
these
he
shall
know
them
?
Who
is
wise
?
Who
is
there
among
you
that
walks
in
darkness
,
and
seeth
no
light
?
Who
hath
believed
our
report
and
to
whom
is
the
arm
of
the
Lord
revealed
?
who
in
this
Congregation
is
wise
!
who
so
wise
Some
I
doubt
Christ
in
them
the
hope
of
Glory
Jesus
Christ
Then
it
shall
serve
to
stir
us
up
,
to
awaken
us
to
look
about
us
:
Consider
our
wayes
Whether
we
have
this
oyl
in
our
vessel
they
were
foolish
virgins
Who
is
wise
,
and
he
will
consider
these
things
?
vain
man
would
be
wise
,
though
he
be
born
like
a
wild
Asses
Colt
:
oyl
in
your
vessels
that
thou
mayst
be
wise
in
the
latter
end
:
You
think
you
follow
Jesus
Christ
,
and
your
Lamps
are
burning
?
but
what
a
sad
disappointment
will
it
be
and
confusion
?
Job
:
they
are
confounded
because
they
hoped
thou
close
with
Christ
to
be
strengthened
with
might
by
his
Spirit
in
the
inner
man
Christ
may
dwell
in
your
hearts
by
faith
,
and
you
may
have
all
grace
to
abound
towards
you
,
and
in
you
,
that
having
an
al-sufficiency
alway
in
all
things
,
you
may
abound
in
every
good
work
,
Spring
to
eternal
life
latter
end
foolish
Virgins
received
ye
the
Spirit
by
the
works
of
the
the
Law
,
or
by
the
hearing
of
Faith
?
vehiculum
,
we
empty
vessels
empty
vessel
Labour
to
number
your
days
that
you
may
apply
your
hearts
unto
wisdom
,
thou
hast
goods
laid
up
for
many
years
,
Eat
,
drink
thou
fool
this
night
shall
thy
soul
be
taken
from
thee
,
for
naked
must
they
return
thither
,
form
of
Godliness
It
may
be
a
further
Instruction
to
us
,
then
surely
there
must
be
a
great
change
in
us
to
this
true
wisdom
:
we
are
born
like
wild
Asses
Colts
,
Be
not
satisfied
thought
it
be
a
Well
springing
up
to
eternal
life
but
the
diligent
hand
which
maketh
rich
.
forth
by
oyl
shall
find
that
operation
of
it
in
the
soul
sweet
and
gentle
Whom
have
I
in
heaven
but
thee
,
And
then
for
Jesus
Christ
dost
thou
close
with
him
?
fountain
,
a
cruse
spring
springing
up
to
eternal
life
.
While the Bridegroom tarryed they all slumbered and slept .
The
Lord
Jesus
doth
delay
his
coming
,
Blessed
is
that
servant
to
give
meat
in
due
season
,
shall
be
found
so
doing
:
my
Lord
delayeth
his
coming
and
begin
to
beat
his
Fellow-servants
,
and
eat
and
drink
with
the
drunken
,
Thessalonians
,
Let
no
man
deceive
you
by
any
means
quickly
removed
shaken
in
is
at
hand
but
there
must
first
come
a
falling
away
,
&c.
Grudge
not
one
at
Judge
is
near
at
hand
that
the
day
of
the
Lord
is
not
at
hand
wherein
he
hath
appointed
,
wherein
he
will
judge
the
world
in
righteousness
by
that
man
whom
he
hath
ordained
,
whereof
he
hath
given
assurance
to
all
men
,
in
that
he
raised
him
up
from
the
dead
.
judgth
the
people
that
they
might
not
be
condemned
with
the
world
.
First
,
What
is
meant
by
coming
?
the
coming
of
Christ
:
then
shall
the
Kingdom
of
Heaven
be
likened
,
To
omit
then
any
other
opinion
of
it
,
of
the
coming
of
Christ
to
a
particular
soul
,
Now
Christ
cometh
to
put
he
cometh
to
gather
into
his
barn
,
if
they
be
wheat
,
to
burn
of
the
day
of
Judgement
of
our
Jesus
Christ
,
who
is
our
life
,
when
his
people
shall
appear
with
him
in
glory
:
security
and
formality
to
have
their
work
to
do
.
they
lay
down
in
the
dust
,
of
faith
shut
out
Saviour
,
I
know
you
not
Mat.
7.
23.
Depart
from
me
you
workers
of
iniquity
,
I
know
you
not
:
none
,
except
judgement
:
for
any
other
time
I
will
not
trouble
you
with
any
thing
about
:
Now
for
the
delaying
Jesus
Christ
they
go
forth
to
meet
him
,
delays
his
coming
delay
of
his
coming
Yea
more
then
this
:
Is
he
come
quickly
importunity
,
though
he
neither
cared
for
God
,
nor
regarded
man
:
yet
souls
under
the
Altar
how
long
Lord
,
holy
and
true
,
wilt
thou
not
avenge
our
blood
upon
the
inhabitants
of
the
Earth
:
shall
not
God
avenge
his
own
Children
which
cry
day
and
night
to
him
,
though
he
bear
long
with
them
,
enemie
,
I
tell
you
,
he
will
avenge
them
speedily
,
speedily
,
in
a
trice
,
a
moment
,
little
soever
,
as
little
as
may
be
,
and
he
will
not
tarry
.
How
hang
these
things
together
?
For
the
clearing
of
this
respect
he
is
not
said
to
delay
,
he
is
not
said
to
delay
his
coming
in
respect
of
his
own
eternity
,
promise
of
his
coming
Sons
of
God
God
is
not
slack
,
as
some
count
slackness
a
thousand
years
are
but
as
one
day
to
the
Lord
unjust
Steward
if
Sentence
against
an
evil
doer
in
the
day
thou
eatest
thereof
,
thou
shalt
dye
the
death
times
past
,
present
,
and
to
come
,
there
is
no
delay
,
but
he
cometh
quickly
,
in
another
respect
:
Because
he
doth
not
stay
longer
then
the
appointed
time
:
the
vision
is
for
an
appointed
time
,
it
will
not
tarry
:
there
is
a
day
appointed
,
wherein
he
will
judge
the
world
in
righteousness
,
by
the
man
whom
he
hath
ordained
,
a
day
&
an
hour
which
no
man
knoweth
this
day
same
day
very
self
same
day
he
came
to
deliver
Israel
,
and
to
judge
their
Enemies
.
He
doth
not
delay
his
coming
,
thing
is
beautiful
in
its
season
,
enemies
of
his
Church
their
heads
day
if
you
will
hear
his
voice
,
as
if
he
would
never
come
,
because
judgement
is
not
speedily
executed
,
●ush
the
Lord
seeth
not
,
fully
set
in
us
to
do
wickedly
,
Secondly
,
then
for
the
Affirmative
,
In
what
sense
he
is
said
to
delay
his
coming
,
In
respect
of
the
long
time
between
his
first
and
second
coming
,
many
believers
dying
in
faith
,
and
not
receiving
this
promise
of
his
second
and
the
Prophets
searched
what
,
and
what
manner
of
sins
those
were
which
they
spake
of
,
because
our
daies
are
short
,
and
we
are
ready
to
reckon
upon
it
according
to
our
daies
Peter
,
be
not
ignorant
of
this
one
thing
,
that
one
day
is
with
the
Lord
as
a
thousand
years
,
and
a
thousand
years
as
one
day
thousand
years
are
but
as
a
day
,
Because
of
the
shortness
of
our
patience
,
to
hold
fast
their
confidence
which
hath
recompence
of
reward
.
But
you
have
need
of
patience
,
that
when
you
have
done
his
will
you
might
receive
the
promise
,
for
yet
a
little
while
,
and
he
that
shall
come
will
come
,
do
not
think
it
long
,
he
will
not
tarry
to
wait
for
the
vision
which
was
for
an
appointed
time
,
it
would
not
tarry
,
it
was
impatience
under
their
bondage
and
trouble
,
Psalmist
,
how
long
Lord
how
long
wilt
thou
forget
me
for
ever
,
how
long
Lord
,
holy
,
and
true
,
wilt
thou
not
avenge
our
blood
?
how
long
Lord
,
how
long
?
according
to
our
apprehensions
In
respect
of
the
importunity
of
our
desires
,
O
when
shall
I
come
and
appear
before
him
in
Sion
,
Lord
now
lettest
thou
thy
servant
depart
,
but
,
O
how
long
wilt
thou
thou
keep
me
prisoner
in
this
Tabernacle
of
clay
!
Now
for
the
Arguments
The
time
is
appointed
for
his
coming
,
he
hath
appointed
a
time
wherein
,
&c.
patience
works
experience
,
and
experience
hope
,
patience
and
faith
of
the
Saints
,
reward
after
we
have
done
the
will
of
the
Lord
is
harder
of
bringing
forth
fruit
with
patience
.
That
the
measure
of
the
sufferings
of
Christ
may
be
filled
up
in
us
,
the
Apostle
is
said
to
fill
up
in
his
body
the
measure
of
the
sufferings
of
Christ
,
the
sufferings
of
Christ
these
less
afflictions
,
which
are
but
for
a
moment
,
they
work
a
far
more
exceeding
,
and
eternal
weight
of
glory
,
he
was
made
perfect
through
sufferings
,
and
so
must
his
s●ns
which
he
bringeth
to
glory
be
made
perfect
through
sufferings
,
and
so
lift
up
their
heads
,
suffer
with
him
,
and
then
be
glorified
with
him
,
such
a
time
That
the
fulness
of
Christ
may
come
in
,
of
Christ
the
Apostle
Altar
receive
,
how
long
Lord
holy
and
true
?
thou
not
avenge
us
,
and
judge
our
enemies
?
there
were
white
robes
given
them
,
and
it
was
said
to
them
they
should
rest
yet
for
a
little
season
until
their
fellow-servants
also
,
and
their
brethren
also
which
should
be
killed
as
they
were
,
should
be
fulfilled
.
thou
shalt
call
,
and
I
shall
answer
,
God
hath
provided
a
better
thing
for
us
,
that
they
without
us
should
not
be
made
perfect
,
This
reason
indeed
onely
concerneth
the
great
day
of
Christ
his
coming
.
To
give
time
and
space
to
men
to
repent
,
and
to
work
out
their
salvation
in
,
I
gave
her
space
to
repent
,
and
she
repented
not
general
day
Sentence
speedily
executed
upon
sinners
despisest
thou
the
riches
of
his
goodness
,
and
long-suffering
to
thee
,
not
knowing
the
goodness
of
God
,
his
long-suffering
hath
his
tendency
lead
to
repentance
condemned
of
themselves
that
they
might
have
time
to
work
out
their
salvation
with
fear
and
trembling
,
to
work
it
out
Alas
they
must
be
converted
and
become
as
little
children
,
then
he
cometh
That
the
measure
of
sin
and
sinners
may
be
filled
up
,
Israel
,
because
the
iniquity
of
the
Amorites
was
not
yet
full
,
Ephah
full
,
and
then
sink
them
with
a
talent
of
lead
.
by
persecuting
of
the
truth
Now
when
all
the
vessels
of
wrath
are
formed
,
then
he
cometh
his
bride
slay
his
enemies
with
a
flaming
sword
,
that
would
not
close
with
him
That
the
promises
may
be
fulfilled
,
which
are
many
of
them
yet
to
come
,
and
to
be
fulfilled
,
Babylons
falling
City
of
God
,
the
new
Jerusalem
which
cometh
down
from
heaven
,
Satan
shall
be
bound
for
a
thousand
years
,
heaven
and
earth
may
fall
,
but
this
word
of
God
cannot
fall
,
Lo
I
come
,
I
come
,
that
it
might
be
fulfilled
O
how
he
glorifieth
his
word
above
all
his
Name
.
edge
our
desires
after
the
day
,
that
day
desired
it
importunately
do
feed
themselves
,
by
adding
this
oyl
to
the
flame
,
to
convince
us
of
sin
,
in
abusing
this
truth
,
the
Lord
delays
his
coming
,
and
therefore
they
begin
to
eat
and
drink
with
the
drunken
,
to
beat
their
fellow-servants
,
an
evil
servant
Let
us
eat
and
drink
,
for
to
morrow
we
shall
dye
,
if
he
do
not
speedily
execute
their
hearts
are
fully
set
in
them
to
do
wickedly
let
us
eat
and
drink
,
for
to
morrow
,
that
after
death
cometh
judgement
Niniveh
,
Yet
forty
days
and
Niniveh
shall
be
overthrown
,
yet
forty
days
and
thou
shalt
come
to
judgement
,
if
they
will
not
believe
Moses
and
the
Prophets
,
they
will
not
believe
though
one
rose
from
the
dead
.
that
this
night
his
soul
should
be
taken
from
him
,
in
the
last
days
there
shall
come
scoffers
,
walking
after
their
own
lusts
,
of
his
coming
,
for
since
the
fathers
fell
asleep
,
all
things
continue
as
they
were
since
the
beginning
of
the
world
;
That
these
are
the
last
days
,
the
impudence
of
many
now
adays
denyinng
resur
ection
and
judgement
,
and
any
such
things
as
these
are
,
Where
is
the
promise
of
his
coming
,
having
fought
their
fight
,
and
finished
their
course
,
that
the
seed
of
the
woman
shall
break
the
Serpents
head
.
Yea
some
that
seem
not
to
Question
his
coming
pluck
him
out
of
his
place
,
Let
him
make
speed
,
and
hasten
his
work
that
we
may
see
it
,
and
let
the
counsel
of
the
holy
one
draw
nigh
and
come
,
that
we
may
know
it
,
of
vanity
,
wherewith
they
draw
iniquity
,
However
long
it
seems
to
stay
,
it
will
come
before
thou
art
ready
for
it
,
that
cometh
shall
quake
and
tremble
.
Amos
5.
18.
You
desire
the
day
of
the
Lord
,
you
do
not
know
the
day
of
the
Lord
is
darkness
and
not
light
,
he
hath
appointed
a
day
wherein
he
will
judge
the
world
by
Jesus
Christ
:
and
God
is
not
slack
as
men
count
slackness
,
as
some
count
it
,
as
if
he
would
never
come
your
judgement
lingers
not
,
and
your
damnation
slumbereth
not
,
mene
mene
weighed
,
&c.
this
night
shall
thy
soul
,
Atheist
▪
believeth
and
trembleth
,
James
But
me
thinks
reason
it self
should
evince
it
,
that
the
first
Principle
of
all
things
made
himself
the
end
of
all
things
:
He
their
seed
are
established
before
them
,
Job
,
their
houses
are
safe
from
fear
,
neither
is
the
rod
of
God
upon
them
,
they
have
no
changes
,
and
therefore
they
fear
not
God
;
they
spend
their
days
in
wealth
,
and
in
a
moment
go
down
to
the
grave
the
Almighty
Let
him
depart
from
us
,
for
we
desire
not
the
knowledge
of
his
ways
,
upright
,
fearing
God
,
eschewing
evil
,
exercising
themselves
to
keep
a
conscience
void
of
offence
toward
God
,
and
toward
men
:
they
shall
be
plagued
every
morning
;
God
shall
take
them
by
the
neck
and
shake
them
to
pieces
,
and
pour
out
their
gall
it
is
a
righteous
thing
with
God
to
render
tribulation
to
them
that
trouble
you
●but
to
you
that
are
troubled
,
rest
with
us
.
Again
,
Thou
despis
〈…〉
the
riohes
and
long
suffering
of
God
,
not
knowing
that
this
goodness
leads
thee
to
repentance
:
It
hath
long-suffering
to
us
waits
to
be
gracious
that
while
it
is
called
to
day
you
might
hearken
to
his
voice
but
let
the
day
of
the
Lord
come
that
you
may
see
it
your
brests
are
full
of
milk
,
and
your
bones
watered
with
marrow
,
mock
at
all
his
terrors
yoke
of
Christ
it
followeth
in
the
text
treasure
up
wrath
against
the
day
of
wrath
,
impenitent
heart
treasures
of
wrath
forbearance
of
God
,
riches
Ah
dear
friends
that
is
not
al
,
you
treasure
the
Sluces
the
tyde
of
streaming
vengeance
that
bottomless
gulf
Yet
it
may
be
more
:
tolerable
for
them
,
then
for
many
of
us
,
The
Lord
of
that
servant
he
will
come
in
a
day
when
he
looks
not
for
him
,
and
he
will
divide
him
asunder
:
this
night
shall
thy
soul
be
taken
from
thee
hell
from
beneath
moved
for
them
.
they
shall
not
stand
in
the
Congregation
of
his
people
,
Evangelist
,
And
give
him
his
portion
with
Hypocrites
,
simulata
sanctitas
duplex
iniquitas
Again
,
It
reproveth
to
judge
them
the
Lord
judge
them
they
believe
and
tremble
that
God
would
damn
them
:
Ah
,
wo
be
to
them
that
say
,
let
the
day
of
the
Lord
come
,
Well
judge
thee
I
will
,
this
hour
thy
soul
shall
be
taken
from
thee
,
It
reproveth
such
as
out
of
a
conceit
,
they
have
of
their
own
innocency
,
they
will
be
calling
for
that
day
:
Job
O
that
I
might
come
to
him
,
where
I
might
find
him
,
that
I
might
come
even
to
his
seat
,
I
would
order
my
cause
before
him
,
and
fill
my
mouth
with
arguments
:
I
would
hear
the
words
which
he
would
answer
me
,
and
understand
what
he
would
say
unto
me
.
Chap.
13.
Withdraw
thine
hand
far
from
me
,
and
let
not
thy
dread
make
me
afraid
;
then
call
thou
,
and
I
will
answer
thee
:
charge
or
let
me
speak
,
and
answer
thou
me
:
It
reproveth
their
Consciences
are
a
little
galled
,
happily
by
the
Word
,
they
are
ready
to
cry
out
for
the
day
of
the
Lord
Jesus
Christ
Lord
Jesus
shall
be
clothed
,
when
he
appeareth
Lord
Jesus
Go
ye
Cursed
Come
ye
blessed
It
is
a
fearful
thing
to
fall
into
the
hands
of
the
living
God
The
next
Vse
shall
to
stir
us
up
every
one
to
wait
for
this
day
,
this
coming
of
Jesus
Christ
,
specially
the
people
of
God
:
You
wait
for
it
?
Yet
If
he
delay
then
wait
for
his
coming
of
the
Saints
of
God
for
that
day
,
There
must
be
a
love
and
desire
to
this
coming
of
Jesus
Christ
,
Bridegroom
,
presented
to
his
father
without
spot
or
wrinkle
or
any
such
thing
Lord
Jesus
then
shall
we
appear
with
him
in
glory
?
I
know
that
my
redeemer
liveth
,
&c.
in
my
flesh
I
shall
see
God
whom
I
shall
see
for
my self
,
and
mine
eyes
shall
behold
,
though
my
reins
be
consumed
within
me
,
yet
I
shall
see
him
without
,
my
reins
are
consum'd
within
me
:
s
〈…〉
even
my
reins
In
this
waiting
there
is
an
Act
of
faith
also
to
be
put
forth
,
cast
not
away
your
confidence
press
hard
forward
toward
the
Mark
,
It
is
the
substance
of
things
hoped
for
:
there
is
a
patient
continuance
in
the
waiting
,
a
patient
continuance
in
well-doing
when
we
have
need
of
patience
when
we
have
done
all
that
we
might
receive
the
then
we
would
have
no
delay
,
heaven
we
would
raign
with
him
The
Virgins
waited
Secondly
,
For
the
waiting
of
Sinners
.
Wait
for
this
day
,
for
it
will
it
come
though
it
be
delayed
,
fear
and
trembling
you
are
at
an
agreement
with
hell
,
and
with
the
grave
:
Lamb
,
hell
Christs
coming
he
is
not
slack
Article
of
our
faith
resurrection
of
the
dead
either
to
life
or
condemnation
to
fly-from
this
wrath
to
come
,
wherewith
I
shall
wind
up
all
,
The
last
word
therefore
is
of
Jesus
Christ
doth
delay
his
coming
,
That
we
would
make
good
use
of
the
time
:
The
people
of
God
Jesus
Christ
How
much
more
have
Sinners
to
do
?
he
delays
his
coming
Ah
dear
friends
Jesus
Christ
Will
you
have
time
to
repent
,
if
you
repent
not
?
not
despise
the
riches
of
his
goodness
,
and
long-sufferings
towards
you
:
Jesus
Christ
;
get
oyl
into
your
Lamps
,
and
into
your
vessels
,
O
make
hast
Brethren
,
you
are
this
day
warned
to
fly
,
to
haste
away
from
the
wrath
to
come
:
judgement
lingers
the
number
of
your
moneths
are
with
God
,
be
come
is
his
long-suffering
,
not
willing
we
should
perish
,
but
come
to
repentance
.
THEY
ALL
SLVMBRED
AND
SLEPT
.
Here
I
say
,
you
have
the
occasion
which
the
flesh
took
slumber
,
and
sleep
all
of
them
,
both
wise
and
foolish
.
the
sleep
of
death
,
that
they
al
dyed
,
good
sleeping
and
slumbring
The
time
just
a
little
before
their
Lord
cometh
,
Behold
the
Bridegroom
cometh
his
last
and
general
coming
ten
Virgins
collectively
for
al
the
visible
Church
,
then
found
on
earth
that
they
shall
generally
be
found
sleeping
,
how
the
Evangelist
Disciples
ask
him
when
those
things
shall
be
,
and
what
shall
be
the
signs
of
his
coming
,
and
of
the
end
of
the
world
.
third
,
the
end
of
the
world
,
as
it
was
in
the
days
of
Noah
,
they
were
eating
and
drinking
,
note
here
,
in
the
end
they
shall
be
asleep
,
alike
secure
and
drowsie
,
draw
me
,
we
wil
run
after
thee
,
they
all
slumbred
and
slept
they
went
forth
to
meet
the
Bridegroom
,
until
after
the
cry
was
made
,
that
Christians
are
very
apt
to
be
sleepy
And
however
main
thing
this
sleeping
here
is
the
privation
of
that
watching
which
is
a
duty
so
often
and
so
much
pressed
upon
the
Disciples
Exhortation
,
therefore
watch
,
for
ye
know
not
what
●our
he
will
come
,
watch
.
Therefore
They
all
slumbred
and
slept
What
kind
of
sleep
this
is
,
and
the
degrees
of
it
spiritual
sleep
,
the
sleep
of
the
soul
.
righteousness
,
and
for
holiness
,
is
raised
up
from
that
death
in
sin
,
to
a
li●e
of
grace
or
love
to
God
.
Now
this
soul
so
considered
it
fals
asleep
kind
of
sleep
For
the
degrees
of
the
sleep
,
This
spiriritual
sleep
which
what
it
is
The
people
of
God
which
are
wise
to
salvation
,
formal
professors
are
lyable
to
slumber
,
and
sleep
,
the
best
men
and
women
are
lyable
to
it
.
That
the
Saints
may
fall
into
slumbering
and
sleeping
,
when
they
had
most
need
to
be
awake
,
that
the
best
of
the
Saints
,
wise
to
salvation
,
yet
may
slumber
and
sleep
,
his
mind
his
body
What
I
say
to
you
,
I
say
to
all
;
watch
,
watch
and
pray
.
quicken
me
O
Lord
according
to
thy
word
,
quicken
me
according
to
thy
word
Christian
of
Christians
,
the
flower
in
the
garden
inclosed
,
they
fall
asleep
carryed
whether
he
would
not
,
and
yet
sure
he
would
they
knew
not
what
to
say
,
What
this
slumbring
and
sleeping
is
By
slumber
and
sleep
the
spirit
is
willing
,
but
the
flesh
is
weak
;
the
flesh
lusteth
against
the
spirit
,
flesh
;
this
flesh
,
this
corrupt
the
graces
of
the
spirit
nerves
of
the
spirit
sleeps
,
When
his
corrupt
part
doth
either
with
a
less
,
or
a
thicker
steam
of
lusts
seize
upon
and
hinder
the
graces
of
the
spirit
from
doing
their
work
,
specially
that
grace
of
faith
head
Jesus
Christ
,
the
spirits
lively
influences
wet
moorish
places
●ennish
heart
Well
then
to
bring
it
to
an
issue
,
when
sin
so
fully
prevails
over
us
,
as
to
damp
the
graces
of
the
spirit
,
either
for
a
shorter
time
,
there
is
a
slumbring
,
or
for
a
longer
time
,
there
is
sleep
.
Thomas
his
faith
ignorance
and
blindness
prevailing
over
the
understanding
.
When
the
son
of
man
cometh
,
shall
be
find
faith
upon
the
earth
?
faith
in
act
the
love
of
many
shall
wax
cold
:
the
Church
of
Eph●sus
had
lost
her
first
love
,
this
is
the
active
grace
now
this
action
ceased
love
waxed
cold
holy
vigilancy
fervency
of
spirit
in
serving
God
:
they
pray
this
is
slumbering
,
napping
and
nodding
:
not
all
of
us
lyable
to
this
?
we
not
onely
offend
in
many
this
is
sleeping
You
have
had
already
in
this
part
of
the
discourse
,
the
general
reason
of
this
sleepiness
a
seed
of
that
Poppy-seed
a
filthy
heart
,
streaming
continually
filthy
gross
vapours
,
that
vindicative
hand
of
God
he
sendeth
upon
men
a
spirit
of
slumber
,
and
of
sleep
a
sloathful
yet
a
little
sleep
,
a
little
slumber
,
a
little
folding
of
the
hands
to
sleep
sloathful
spirit
this
sleep
not
sloathful
in
business
,
fervent
in
spirit
,
serving
the
Lord
.
sloathful
servant
keep
himself
from
sleeping
some
of
us
,
most
of
us
,
Another
cause
of
sleeping
may
be
wearyness
,
the
sleep
of
the
labouring
man
is
sweet
fighting
and
flight
be
not
weary
of
well-doing
harased
and
persecuted
grievously
,
their
faith
and
patience
,
languish
,
and
sleep
to
seize
upon
them
.
the
false
questions
which
men
make
,
the
mistaking
of
things
,
a
man
mistaking
the
day
for
the
night
What
made
the
virgins
thus
to
give
sleep
to
their
eys
,
and
slumber
to
their
eye-lids
?
O
how
easily
are
we
lulled
asleep
with
such
mistakes
as
these
!
to
wayt
for
him
lights
burning
lamps
trimmed
ornaments
ready
Jacob
,
his
sleep
departed
from
his
eys
:
O
the
care
he
had
of
Labans
sheep
!
he
slept
not
,
Ah
how
far
short
the
charge
of
the
slock
of
Christ
,
purchased
with
his
precious
blood
,
he
warned
them
night
and
day
with
tears
O
the
care
of
all
the
Churches
were
upon
him
.
The
rich
mans
abundance
will
not
suffer
him
to
sleep
,
O
you
have
precious
souls
to
lose
as
the
Ray
upon
the
Sun
:
that
though
all
men
should
deny
him
he
would
not
:
he
should
deny
him
Ah
Peter
,
sleepest
thou
,
thou
wilt
thou
dye
with
me
,
and
yet
cannot
wake
but
fall
asleep
?
fall
asleep
they
would
sit
on
the
right
and
left
hand
of
Christ
in
his
kingdom
,
Why
can
you
drink
of
the
cup
I
am
to
drink
of
?
Yea
we
can
:
and
be
baptized
with
the
baptism
I
am
baptized
with
?
yea
,
they
could
.
Stupifying
the
head
,
the
senses
,
with
some
injury
,
maketh
him
past
feeling
the
deceitfulness
of
sin
maketh
hard
,
O
Lord
open
thou
my
lips
,
and
my
mouth
shall
shew
forth
thy
praise
:
Jonah
his
sin
running
away
from
God
to
Tarshish
,
when
he
sent
him
to
Niniveh
,
up
,
why
sleepest
thou
,
thou
sleeper
,
Conscience
asleep
,
Soul
asleep
,
Fear
asleep
,
I
mean
liking
of
it
Another
Cause
you
know
is
surfeting
and
drunkenness
,
Excess
in
the
use
of
the
creatures
,
loaden
bellies
,
leaden
heels
,
the
bellies
being
full
,
the
bones
would
have
rest
the
drunkenness
of
the
mind
drunk
with
erroneous
principles
of
loosness
,
Why
?
they
eat
,
they
drink
,
they
marryed
,
they
gave
in
marriage
.
they
made
it
their
work
and
business
to
give
themselves
to
these
things
.
This
is
the
sleeping
then
surely
,
this
day
came
upon
the
foolish
virgins
,
yea
,
and
wise
too
Cause
of
it
,
they
thought
now
they
had
made
sure
of
the
main
work
,
take
heed
your
hearts
at
any
time
be
not
overcharged
with
surfeting
and
drunkenness
,
and
the
cares
of
this
life
,
and
that
day
come
upon
you
at
unawares
.
Alas
men
love
to
these
things
Another
Cause
the
company
of
sleepy
ones
because
iniquity
shall
abound
,
the
love
of
many
shall
wax
cold
,
wo
is
me
w●
is
me
,
I
dwell
among
a
people
of
uncircumcised
lips
,
and
I
am
such
my self
more
mischievous
When
the
Lord
his
holy
spirit
is
grieved
by
all
these
,
his
spirit
fall
fast
asleep
and
such
pains
is
the
holy
Spirit
at
,
sitting
up
with
us
to
keep
us
awake
they
could
not
watch
one
hour
,
Spirit
was
withdrawn
from
them
May
it
not
serve
to
humble
us
they
wist
not
what
to
say
,
He
that
sleepeth
in
harvest
,
is
a
son
that
causeth
shame
to
himself
and
others
,
many
as
are
drowsie
Plaister
on
humbled
for
what
we
have
done
,
But
let
us
all
take
notice
of
,
and
be
humbled
for
our
great
proneness
to
slumber
,
and
sleep
.
Water
the
root
we
have
the
root
within
us
,
For
a
prosperous
state
Outward
prosperity
Iob
,
I
said
I
should
dye
in
my
nest
then
,
I
shall
dye
in
my
nest
,
I
shall
multiply
my
days
as
the
sand
,
as
musick
and
delightful
things
thou
holdst
me
waking
in
the
night
they
fell
asleep
for
they
were
sad
,
they
were
heavy
with
grief
.
Little
dream
men
It
is
matter
of
great
mourning
to
look
upon
the
sad
effects
of
mens
sleeping
among
us
,
the
face
of
this
field
,
the
Church
of
Christ
in
England
and
Ireland
,
Wilde-Boars
of
the
Wood
little
Foxes
have
tender
grapes
While
men
slept
the
enemy
did
this
:
Magistrates
,
who
are
the
keepers
of
the
Lord
his
Vineyard
,
they
have
slept
kept
the
Vineyard
that
they
have
nothing
to
do
about
the
Church
and
Kingdom
of
Christ
Nursing
fathers
to
further
the
feeding
of
the
Church
,
Ministers
,
they
have
slept
also
surely
,
who
have
stood
in
the
watch-Tower
,
these
things
and
have
blown
the
Trumpet
.
that
tenderness
of
doing
of
it
,
And
have
not
the
people
of
God
been
to
blame
,
the
remembrancers
of
God
as
well
as
his
Ministers
,
yea
that
make
mention
of
the
Lord
his
remembrancers
,
and
have
not
they
slept
,
while
men
slept
,
male
administration
of
Magistracy
and
Ministry
to
smite
upon
our
thighs
,
and
cry
out
,
Ah
what
have
we
done
?
Lord
Iesus
have
we
not
given
the
Lord
rest
?
hath
not
he
the
hearts
of
Magistrates
in
his
hands
,
hearts
of
Ministers
to
warn
the
people
with
tears
:
Prayers
of
Faith
are
wanting
The
sad
effects
in
our
own
Families
:
watching
?
Parents
asleep
,
Masters
asleep
,
in
our
own
souls
we
sleep
sleep
,
Satan
we
have
lost
our
frame
of
heart
when
the
Lord
hath
humbled
,
and
melted
,
and
enlarged
our
souls
,
we
were
asleep
own
souls
for
the
Churches
of
Christ
reprove
us
,
and
ask
us
;
what
are
ye
all
asleep
,
could
ye
not
watch
with
me
one
little
while
?
so
choakt
with
tares
and
weeds
?
The
next
use
of
the
point
shall
be
a
distinguishing
word
between
the
sleep
of
Formalists
the
people
the
wise
Virgins
slept
their
sleep
,
foolish
theirs
they
are
foolish
Virgins
What
the
best
sleep
shall
be
well
First
,
Then
remember
this
:
Sinners
at
the
best
,
and
Hypocrites
at
the
best
,
their
hearts
are
asleep
,
their
hearts
are
awake
dead
sleep
Son
of
righteousness
Church
,
I
sleep
,
but
my
heart
wakes
I
sleep
,
but
my
heart
wakes
,
seal
of
life
,
and
vital
spirits
,
he
wakes
,
Church
Collectively
,
she
sleepeth
heart
waketh
heart
of
religion
I
sleep
,
but
my
heart
waketh
:
the
Church
was
Lazy
,
and
drousie
,
slumbred
and
slept
,
The
Church
then
hath
a
Conscience
not
altogether
past
feeling
but
in
fome
measure
awakened
:
and
then
2.
The
will
and
affections
not
altogether
lost
and
gone
in
such
a
Condition
.
1.
Then
The
Church
here
knew
the
voice
of
her
beloved
even
when
she
was
asleep
,
called
to
her
my
love
,
my
dove
,
my
undefiled
open
to
me
:
knew
the
voice
of
Christ
Conscience
awake
open
to
me
my
love
why
wilt
thou
shut
me
out
,
tell
them
they
are
asleep
right
way
a
sleep
them
with
Hopocrites
asleep
,
so
they
complain
of
it
,
I
sleep
Church
,
but
my
heart
is
awake
,
she
complained
Conscience
▪
asleep
,
lash
them
Paul
,
the
thing
I
would
not
,
that
I
do
slumberings
,
they
formal
professor
her
Will
as
I
may
say
sleep
,
lye
down
,
put
off
their
cloaths
,
separate
themselves
from
thoughts
wink
with
the
eyes
feet
,
that
hot
Countries
willing
to
sleep
:
yea
Lord
Jesus
Jesus
Christ
She
had
washed
her self
in
the
disquietness
of
his
soul
,
faulty
in
his
will
Yet
a
little
sleep
,
a
little
slumber
,
a
little
folding
of
the
hands
to
sleep
,
Hypocrites
at
the
best
their
hearts
are
asleep
Hypocrites
hearts
Hypocrites
sleep
senses
,
and
heart
the
seed
of
God
abideth
within
them
,
The
one
sleepeth
not
,
until
he
hath
gotten
the
main
work
in
some
measure
made
sure
,
wise
Virgins
foolish
Virgin
Ah
dear
friends
Christ
in
them
the
hope
of
glory
,
but
in
the
gall
of
bitterness
and
bond
of
iniquity
,
O
what
shall
we
do
?
what
shall
we
do
?
is
there
no
hope
for
us
?
no
healing
by
this
Jesus
whom
we
wounded
?
no
salvation
by
this
Jesus
whom
we
have
made
away
?
young
Christians
that
though
both
their
sleeping
may
be
alike
dishonourable
to
Christ
among
men
who
take
notice
of
it
,
yet
the
one
is
not
so
dangerous
as
the
other
:
to
judge
of
our
sleeping
they
making
one
wise
,
one
foolish
giddy
opinion
let
him
that
thinketh
he
standeth
take
heed
lest
he
fall
!
sleep
of
death
foolish
Virgins
they
never
did
arise
from
the
dead
,
that
Christ
might
give
them
life
:
lively
expression
snuffing
;
the
foolish
Virgins
The
third
Vse
take
heed
wise
Virgins
But
because
we
have
to
do
with
poor
sleepy
Creatures
,
whose
souls
it
may
be
are
roady
to
drop
asleep
,
even
when
they
are
hearing
this
,
Then
consider
brethren
if
once
we
fall
asleep
,
we
lose
our
discerning
between
good
and
evil
they
have
their
fenses
exercised
to
discern
between
good
and
evil
thou
wilt
be
ready
to
judge
evil
good
;
and
good
evil
:
Jonah
I
do
well
to
be
angry
,
yea
even
to
the
death
:
Ethiopians
,
Lybians
the
passages
between
head
and
heart
,
they
are
obstructed
,
that
nothing
almost
that
he
heareth
will
awake
him
.
The
poor
service
God
is
like
to
have
from
us
then
,
when
we
are
asleep
:
because
the
graces
of
the
Spirit
,
the
unseasonableness
of
the
thing
It
is
not
a
walking
honestly
,
comely
,
to
sleep
that
are
of
the
night
,
that
never
●aw
the
day-star
appear
,
nor
the
Sun
of
righteousness
arise
upon
them
,
suitable
;
for
they
that
sleep
,
sleep
in
the
night
,
and
they
that
are
drunk
are
drunk
in
the
night
:
the
night
to
labour
,
and
to
his
work
until
the
evening
.
So
We
count
him
a
Drone
Consider
,
It
is
the
time
wherein
you
are
called
upon
,
to
act
for
God
,
and
for
your
own
souls
;
It
time
for
work
eternity
;
treasure
up
grace
for
eternity
:
he
that
gathereth
in
Summer
,
is
a
wise
son
,
but
he
that
sleepeth
in
harvest
is
a
son
that
causeth
shame
:
that
soul
harvest
,
in
the
time
of
labour
:
to
work
out
your
salvation
Yet
more
unseasonable
it
is
also
:
that
usually
the
time
of
this
falling
asleep
is
after
a
good
while
converse
,
and
walking
with
the
wise
virgins
they
had
their
oyl
,
their
Lamps
the
season
that
now
it
is
high
time
for
you
to
awake
,
for
now
is
your
salvation
nearer
then
when
you
believed
:
to
awake
out
of
sleep
salvation
nearer
the
most
unseasonable
now
you
should
press
hard
forward
:
Apostle
,
you
did
many
of
you
run
well
:
race
,
the
night
is
past
,
the
day
is
come
,
take
heed
of
it
that
while
you
lay
your selves
to
sleco
,
you
lose
God
,
and
Christ
,
you
lose
their
presence
:
Jesus
Christ
,
he
cometh
in
,
and
the
father
,
and
Holy
Spirit
with
him
,
strength
was
gone
sive
to
one
of
his
Spirit
,
but
we
then
shall
keep
him
out
also
,
the
senses
are
locke
up
.
heart
yearns
Behold
I
stand
at
the
door
,
and
knock
:
Church
,
I
sleep
,
but
my
heart
waketh
:
open
to
me
,
my
love
,
my
dove
,
my
undesiled
:
kind
love
,
yet
my
love
open
to
me
,
my
Locks
are
wet
with
the
dew
of
the
night
I
have
put
off
my
Coat
,
knocks
by
the
voice
of
his
Spirit
,
Seventhly
,
When
we
fall
asleep
,
we
little
know
how
longwe
shall
lie
in
that
Condition
,
So
the
Patriarchs
some
inward
touch
offer
of
his
grace
you
see
these
virgins
here
slept
until
the
Cry
came
,
Lord
Jesus
Jesus
Christ
sad
end
Eighthly
,
Remember
though
you
may
think
of
case
in
such
a
Condition
of
sleeping
,
it
will
be
no
case
to
you
,
but
trouble
:
asleep
;
believe
little
case
you
will
not
have
ease
it
is
returning
to
folly
,
when
once
peace
is
spoken
to
them
.
it
is
an
uncomfortable
condition
to
them
.
violent
course
with
them
,
more
would
to
awake
them
sad
to
them
.
Here
Cry
made
,
whether
it
be
by
the
voice
of
the
word
lifted
up
,
terrible
Or
whether
voice
of
his
both
our
ears
to
tingle
his
carnal
affection
to
his
Children
Lord
warns
reprove
them
What
then
?
I
will
do
a
thing
that
shall
make
both
the
ears
of
him
that
heareth
it
,
tingle
the
boring
The
Lord
cals
you
have
the
voice
of
the
Turtle
,
the
joyful
sound
of
the
Gospel
among
you
:
what
will
he
do
?
he
will
take
you
by
the
Neck
,
and
shake
you
awake
:
Jonah
with
a
storm
?
he
was
asleep
,
his
Conscience
they
wist
not
what
to
answer
him
,
What
,
is
this
thy
love
to
me
now
?
is
this
thy
kindness
to
thy
friend
?
is
this
thy
faith
and
zeal
was
my
Love
and
my
Communion
no
more
worth
?
will
you
have
a
word
to
say
to
Jesus
Christ
now
in
such
a
case
?
Then
take
heed
of
the
beginnings
of
declinings
.
Aristotle
reports
,
the
Lyons
of
Syria
your
Love
fear
it
;
you
are
going
to
sleep
Love
grown
because
iniquity
doth
abound
love
is
eaten
Take
heed
of
composing
setling
your selves
too
easily
,
this
do
not
put
off
your
Garments
,
habits
of
holiness
O
take
heed
of
loving
ease
,
wo
be
to
the
n
that
are
at
ease
in
acquainted
with
the
times
your
own
hearts
Keep
in
Action
;
acts
time
shall
come
graces
continually
in
act
even
upon
earth
Take
heed
of
putting
off
the
day
of
the
coming
of
Jesus
Christ
,
the
appearing
of
the
Lord
Jesus
,
a
love
of
that
appearing
,
a
fear
to
wait
for
our
change
every
day
;
all
the
dayes
of
our
appointed
time
yet
they
affect
not
expectations
,
present
faith
,
which
is
the
evidence
of
things
hoped
for
:
joy
of
heaven
the
coming
of
Christ
terrors
of
everlasting
burnings
Take
heed
of
Pride
and
self-confidence
;
You
see
that
hath
laid
the
very
Watchmen
,
asleep
,
the
three
chief
,
Apostles
.
If
Sampson
take
heed
of
excess
in
the
use
of
lawful
things
:
Saviour
,
take
heed
your
hearts
be
over-charged
with
surfetting
the
cares
of
this
life
You
know
the
thorny
ground
went
far
,
the
Cup
of
delights
in
the
world
,
it
laid
them
asleep
;
the
Sun
thorn
choakt
them
:
Licitis
perimus
juvenes
,
the
time
is
short
it
is
rowled
up
rowleth
up
his
sails
What
then
?
It
remaineth
,
that
they
that
buy
,
be
as
if
they
possessed
not
,
and
they
that
have
inheritances
by
Lot
if
they
enjoyed
them
not
;
they
that
have
wives
,
as
if
they
had
none
;
for
the
fashion
of
this
world
,
Mathematick
figure
of
this
world
passeth
away
.
So
Mat.
24.
37.
They
eat
,
they
they
drank
,
out
of
measure
time
,
there
is
a
season
for
all
things
,
make
not
provision
for
the
slesh
,
be
so
much
sleeping
Take
heed
of
any
sin
unrepented
of
,
of
continuing
in
it
that
will
damp
Jonas
,
David
stupifie
,
and
seal
,
and
harden
,
sins
Be
often
stirring
up
your selves
Timothy
,
stir
up
the
grace
of
God
that
is
in
thee
,
the
gift
in
thee
,
carnal
mind
David
,
O
quicken
me
according
to
thy
word
!
life
is
his
all
quickning
and
renewing
grace
is
his
The
next
Vse
of
the
Doctrine
shall
be
an
awakening
word
.
are
asleep
,
and
had
need
to
be
shaken
,
and
O
that
the
Lord
would
even
do
it
for
us
!
You
that
lye
upon
your
beds
.
that
if
Jesus
Christ
come
,
while
you
are
in
this
sleep
,
you
will
be
found
unready
,
either
your
works
grace
to
get
your
Lamps
will
be
out
,
or
else
they
will
be
to
trim
,
when
you
should
enter
Luke
12.
35.
Stand
ready
therefore
,
with
your
loyns
girded
,
and
your
Lamps
burning
,
wayting
for
his
coming
,
that
you
may
be
ready
?
Do
but
consider
seriously
,
what
danger
we
are
in
when
we
sleep
,
The
Philistims
will
be
upon
us
,
Sampson
;
If
Satan
Philistims
are
upon
us
sleepiness
in
him
to
drink
so
much
of
the
wine
an
hour
of
temptation
,
this
is
one
for
hell
is
broke
loose
,
the
devil
is
come
down
,
and
hath
great
wrath
,
because
his
time
is
short
:
Then
God
usually
doth
for
sake
a
soul
,
if
he
fall
asleep
Canticles
her
beloved
was
gone
When
God
had
forsaken
him
Philistims
were
upon
him
Ah
dear
friends
Then
he
is
least
able
to
act
grace
,
when
he
hath
most
need
of
it
how
we
put
the
Lord
Jesus
to
it
,
sleep
the
sleep
of
death
vinegar
must
:
awakened
we
must
be
,
for
sure
we
cannot
go
to
heaven
in
a
sleep
to
teach
us
by
terrible
things
in
righteousness
and
mercy
?
When
the
Lord
Jesus
shall
deal
thus
with
us
,
we
we
may
sleep
then
;
if
we
could
sleep
on
now
,
saith
our
Saviour
,
it
is
enough
,
arise
,
let
us
go
hence
,
behold
,
they
are
at
hand
,
who
betray
me
,
Well
,
you
have
been
sleeping
all
take
your
rest
sleep
if
you
can
,
now
you
shall
have
your
hearts
so
full
of
cares
and
fears
,
and
be
sobeset
with
temptations
,
you
shall
have
little
list
to
sleep
.
rejoyce
O
young
man
in
thy
youth
,
and
let
thine
heart
chear
thee
,
but
remember
for
all
this
,
God
will
bring
thee
to
judgement
.
you
that
love
sleep
ach
.
The
Lord
desire
not
the
woful
day
art
lively
thy
sweet
communion
with
Christ
maintained
:
O
how
much
,
how
infinitly
art
thou
engaged
to
the
Lord
Jesus
?
magnifie
his
grace
that
the
high
prayses
of
God
might
be
in
your
hearts
and
,
mouths
.
It
s
meerly
free
mercy
that
maketh
this
difference
How
much
misery
and
sin
,
thou
dost
hereby
avoid
?
Jesus
Christ
many
apostatizing
Professors
in
these
days
,
holy
fear
prayses
to
the
Lord
.
What
great
advantage
thou
hast
now
above
many
others
.
Thou
presence
of
God
which
others
want
,
thou
the
light
of
his
countenance
,
thou
sweet
communion
with
him
others
want
O
how
rich
in
grace
of
praise
sleep
;
Let
us
consider
one
another
,
to
provoke
,
to
stir
up
,
suffer
not
one
another
to
sleep
:
Jesus
Christ
O
Brethren
forsaken
of
Christ
such
as
are
more
wakeful
by
stirring
up
others
,
that
they
may
enjoy
Let
us
be
tender
in
judging
one
anothers
Condition
Come
into
a
Garden
in
Winter
,
wise
Virgins
foolish
Virgins
the
Spirit
indeed
is
willing
,
but
the
Flesh
is
weak
sweet
smelling
presence
of
Jesus
Christ
many
times
by
their
sleeping
,
his
smiles
by
terrible
things
in
righteousness
,
they
have
been
awaked
,
the
Lord
We
are
we
cannot
snatching
at
that
dare
abuse
That
it
is
possible
for
a
man
or
woman
that
is
truly
in
the
state
of
grace
,
yet
to
be
overtaken
with
sleep
wise
Virgins
they
are
foolish
Virgins
note
of
thy
Condition
the
wise
sleep
,
usually
they
sleep
,
but
their
hearts
weak
,
How
knowest
thou
,
thou
sleepest
?
thy
Will
,
thy
Affections
a
little
sleep
,
a
little
slumber
,
a
little
folding
of
the
hands
to
sleep
.
I
sleep
but
my
heart
waketh
yet
the
Lord
Jesus
knoweth
it
,
Seed
of
God
Jesus
Christ
sleep
if
you
can
the
spirit
indeed
is
willing
but
the
flesh
is
weak
!
they
wist
not
what
to
say
to
him
,
accepted
according
to
what
they
had
,
and
not
according
to
what
they
had
not
,
thine
,
he
will
render
unto
man
,
if
he
do
acknowledge
to
God
he
hath
sinned
,
freely
,
feelingly
,
faithfully
acknowledge
this
must
be
the
ground
of
our
grace
,
and
comfort
,
yet
if
we
do
strive
and
stir
up
our selves
,
God
,
our
Christ
,
our
peace
,
our
comfort
,
our
strength
from
us
;
Yea
to
smite
us
to
the
ground
at
once
,
and
smite
us
no
more
.
David
,
and
as
he
begged
he
might
have
leave
,
this
accuser
this
for
thy
comfort
surely
Satan
will
smite
me
to
the
heart
at
one
time
or
another
,
the
Lord
that
keepeth
Israel
,
and
watcheth
them
,
he
never
slumbreth
nor
sleepeth
!
Son
,
to
the
will
of
Satan
child
of
God
,
that
he
hath
to
do
with
such
a
Christ
,
such
a
Bridegroom
,
the
wise
Virgins
belong
to
,
as
when
they
do
sleep
,
is
willing
to
take
so
much
pains
to
awaken
them
!
that
we
should
put
him
to
it
,
that
he
is
willing
to
be
at
suh
pains
,
with
us
;
to
awake
us
My
love
,
my
dove
,
my
undefiled
,
O
thou
dear
and
precious
soul
,
it
is
I
thy
dear
Saviour
,
It
is
I
whom
thy
soul
loveth
,
wilt
thou
rise
,
and
open
to
me
!
I
am
wet
with
the
dew
of
the
night
,
canst
thou
finde
in
thy
heart
to
put
me
to
stand
without
,
and
indu●e
the
cold
and
the
injuries
of
the
night
,
and
weather
,
and
keep
me
out
of
thy
heart
the
place
which
I
have
chosen
for
my
habitation
,
and
wherein
is
all
my
delight
?
Lord
Jesus
might
have
been
justly
grieved
He
came
nearer
,
and
put
his
hand
in
at
the
hole
of
the
door
,
So
far
as
carnal
,
we
are
weak
,
fain
to
come
and
take
her
by
the
heart
,
he
cometh
in
some
nearer
,
sweeter
,
powerful
breathings
of
his
spirit
within
,
he
would
never
let
her
alone
,
until
he
had
awaked
her
.
will
not
awaken
to
follow
Jonas
with
a
storm
,
his
bones
must
be
broken
that
the
Lord
he
doth
remember
the
love
of
thy
●spousals
,
the
kindness
of
thy
youth
,
When
thou
followedst
me
in
the
wilderness
,
with
murmurings
and
rebellion
every
foot
even
the
love
and
affection
shewed
in
following
him
through
such
an
uncouth
place
.
to
cover
,
and
forget
all
their
rebellion
,
I
remember
the
love
,
I
shewed
to
thee
then
giving
a
heart
to
love
him
,
and
follow
hard
after
him
,
slumber
and
sleep
,
for
love
will
keep
awake
,
Who
are
we
saith
David
,
that
we
should
have
a
heart
to
offer
so
willingly
?
One
more
He
will
likely
by
this
heaviness
,
and
sloathfulness
of
thine
,
take
occasion
to
do
thee
good
by
it
,
cure
and
heal
thee
:
And
for
the
general
condition
of
the
Church
,
and
people
of
God
,
It
is
matter
of
mourning
indeed
,
that
there
is
such
a
general
sleeping
,
and
such
sad
effects
of
it
every
where
;
Magistrates
,
Ministers
and
People
,
they
all
sleep
;
and
let
the
envious
man
do
what
he
will
in
many
places
.
Here
is
the
comfort
,
that
he
that
keepeth
Israel
never
slumbreth
nor
sleepeth
.
By
this
means
our
temptations
are
increased
indeed
,
for
false
.
Teachers
and
how
dangerous
,
when
we
are
asleep
.
If
the
Lord
had
not
kept
the
Vineyard
,
doth
he
not
laugh
them
to
scorn
,
the
Lord
shall
have
them
in
derision
?
He
hath
long
since
set
the
bounds
of
the
sea
,
which
check
the
prowd
waves
thereof
,
hitherto
shall
ye
go
and
no
farther
.
He
hath
said
he
will
make
manifest
their
folly
to
all
men
,
and
they
shall
proceed
no
farther
wake
,
he
never
slumbers
nor
sleepeth
,
give
him
no
rest
,
you
that
are
his
remembrancers
,
keep
not
silence
until
the
Lord
make
it
appear
to
all
the
world
that
he
did
not
slumber
nor
sleep
,
until
he
awake
as
a
Gyant
refreshed
with
wine
,
and
speak
,
and
command
all
these
tongues
that
speak
lyes
in
his
name
,
into
an
everlasting
silence
!
We
are
apt
to
sleep
,
when
we
had
most
need
to
be
awake
.
circumstance
of
time
when
they-slept
the
foolish
they
slept
they
all
slumbred
and
slept
is
high
time
to
awake
,
your
salvation
is
nearer
.
of
greatest
need
to
be
awake
,
is
when
there
are
the
choicest
communications
of
Christ
to
the
soul
,
to
be
had
,
what
may
we
lose
the
fashion
of
his
countenance
was
altered
,
and
his
rayment
was
white
and
glistering
,
and
two
men
;
Elias
and
Moses
talked
with
him
,
but
Peter
and
they
that
were
with
him
,
were
heavy
with
sleep
,
and
when
they
were
awake
,
they
saw
his
glory
,
After
the
greatest
discoveries
of
grace
,
and
of
Christ
to
a
soul
,
most
melting
,
warming
Communion
,
and
fellowship
with
Christ
.
baptized
,
the
Spirit
came
upon
him
New
Testament-Ordinance
that
he
was
leaving
the
one
,
filled
them
though
all
men
forsake
thee
,
I
will
not
deny
thee
,
they
,
then
Saint
is
the
hour
of
temptation
,
when
that
cometh
upon
them
when
the
enemy
is
upon
them
,
What
need
when
the
Philistins
were
upon
him
Disciples
,
it
was
the
hour
and
power
of
darkness
O
watch
,
and
pray
,
lest
ye
enter
into
temptation
reproach
for
my
names
sake
hour
of
temptation
is
one
of
the
dreadfullest
times
submission
to
his
will
,
exercise
our
love
an
hour
of
temptation
loins
girt
with
strength
After
we
have
fallen
by
our
former
sleeping
,
then
sleeping
evil
after
sin
,
we
are
when
we
should
be
a
comfort
and
refreshing
to
others
in
their
troubles
and
sorrows
.
for
themselves
now
we
live
,
if
ye
stand
fast
he
cometh
again
,
and
again
,
and
findeth
them
sleeping
O
miserable
Companions
miserable
Comforters
were
they
when
we
should
comfort
one
another
with
the
comforts
we
have
had
of
God
,
lively
conversation
present
truth
The
Reasons
are
from
the
desperate
deceitfulness
of
sin
,
and
our
hearts
,
and
the
cunning
,
and
malice
of
Satan
,
First
Application
,
Then
called
Watchers
who
never
slumbreth
,
nor
sleepeth
doing
good
receiving
Good
deep
humiliation
to
us
all
,
that
we
are
so
apt
to
sleep
,
when
we
have
most
need
to
be
awake
.
humbling
word
this
much
more
two
things
The
more
grace
we
have
received
,
the
worse
we
grow
,
turn
the
grace
of
Christ
into
wantonness
O
how
hard
it
followeth
after
God
an
habitation
for
the
mighty
God
of
in
the
soul
.
Well
want
of
Christ
Spirit
,
given
the
oyl
of
gladness
,
more
engagements
of
Love
the
Lord
Jesus
lays
upon
the
soul
,
the
more
li●tless
,
the
more
lazy
the
more
he
loved
them
,
the
less
he
was
beloved
Lord
Jesus
loveth
us
loved
of
us
Paul
labored
more
abundantly
,
because
grace
bad
more
abounded
toward
him
,
then
others
.
nature
of
grace
What
a
shame
need
to
act
our
grace
least
use
of
it
his
glory
and
none
of
the
men
of
might
find
their
hands
.
Let
us
learn
never
to
trust
our
hearts
,
when
they
at
the
best
,
in
their
highest
frame
,
most
spiritual
,
most
enlarged
he
that
trustoth
in
his
own
heart
,
is
a
fool
,
to
watch
one
hour
with
Christ
in
an
holy
duty
,
our
hearts
will
be
less
present
then
,
sinful
thoughts
this
duty
therefore
trust
not
any
frame
you
have
at
any
time
received
to
ply
the
Throne
of
grace
,
to
sit
down
by
the
fountain
,
and
fulness
of
life
,
and
quickning
influence
,
even
Jesus
Christ
.
David
O
quicken
thou
me
,
quicken
thou
me
according
to
thy
Word
,
O
that
thou
wouldst
keep
this
upon
the
imagination
of
the
thoughts
of
their
hearts
for
ever
free
spirit
in
the
service
of
God
,
O
therefore
ply
the
throne
of
grace
live
by
the
faith
of
the
Son
of
God
:
Faith
to
keep
in
with
the
Spirit
of
grace
,
lest
he
leave
us
in
a
time
of
need
!
hour
of
temptation
coming
presence
of
the
Spirit
that
Spirit
that
watcheth
with
us
to
keep
us
awake
,
Fifthly
,
Then
bless
him
for
,
and
to
rejoyce
in
the
Lord
,
for
that
he
hath
kept
them
awake
,
specially
in
the
time
of
need
?
it
is
double
,
and
treble
mercy
.
matter
of
great
praises
to
be
kept
awake
ordinarily
.
hour
of
temptation
to
be
kept
awake
,
watching
and
praying
temptation
,
thou
transfigured
before
us
Jesus
Christ
his
transfiguration
?
somewhat
if
we
find
our selves
growing
secure
,
and
slumbring
and
sleeping
,
suspect
there
is
an
hour
of
great
need
to
watch
,
to
be
awake
,
at
hand
.
the
day
of
our
appearing
some
hour
of
temptation
is
coming
,
aim
better
Dalilah
spread
her
lap
for
us
delights
of
the
world
O
take
heed
,
rouse
up
your selves
with
Sampson
,
the
Lord
being
departed
from
him
,
our
peace
,
our
holy
frame
the
Philistims
upon
us
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
that
there
was
a
cry
.
2.
〈◊〉
what
this
cry
was
;
Behold
the
Bridegroom
cometh
,
And
then
the
season
at
midnight
.
A
Cry
the
voice
of
one
crying
in
the
wilderness
,
prepare
ye
the
way
of
the
Lord
.
there
was
a
Cry
made
.
Calvin
the
Master
is
coming
,
the
Father
is
coming
!
beateth
up
their
Quarters
Cry
;
O
horse
,
horse
,
arm
,
arm
,
he
came
at
midnight
messenger
of
fore-runner
of
his
Sons
appearing
coming
to
his
people
The
fore-runner
of
the
coming
of
Christ
,
is
a
Cry
.
At
midnight
a
Cry
was
made
.
this
fore-runner
goeth
before
the
Text
it self
harbinger
Noah
Lot
sent
effect
of
this
coming
of
his
.
concerning
this
coming
of
Christ
For
the
coming
of
Christ
either
it
is
his
coming
at
last
to
judge
the
either
to
the
spirits
of
just
men
made
perfect
,
the
assembly
of
the
first-born
,
the
general
assembly
,
sinners
shall
not
stand
in
the
congregation
of
the
righteous
wise
,
yea
wise
Virgins
For
the
Cry
Stentora
vincere
Isa.
58.
1.
Cry
with
the
throat
there
is
a
Cry
loud
Cry
fore-runner
of
Christ
What
this
Cry
is
his
general
coming
to
judge
the
world
,
then
The
preaching
of
the
Gospel
to
all
the
world
,
their
sound
is
gone
forth
into
all
the
world
.
The
Gospel
end
be
sound
,
behold
he
cometh
,
go
forth
to
meet
him
;
he
peculiar
people
this
Cry
forth
into
all
the
world
The
voice
of
the
Archangel
;
for
the
Lord
himself
shall
deseend
from
heaven
with
a
shout
,
with
a
shout
,
with
the
voice
of
the
Archangel
,
and
with
the
Trump
of
God
,
and
the
dead
in
Christ
shall
rise
first
a
shout
,
Beza
Jesus
Christ
,
crying
out
,
O
he
is
coming
,
make
ready
for
him
enemies
.
The
Archangel
is
chief
,
Jesus
Christ
warn
.
Well
,
this
they
that
are
in
the
grave
,
&c.
The
trumpet
Calvin
of
his
particular
coming
that
he
will
come
,
and
come
quickly
,
his
last
and
general
coming
this
may
be
meant
,
cry
aloud
,
spare
not
,
lift
up
thy
voyce
.
Happily
some
Afflictions
the
rod
cryeth
,
as
it
is
in
that
place
of
Micah
,
egredere
O
anima
,
egredere
he
is
coming
,
go
forth
to
meet
him
,
make
ready
Behold
he
cometh
,
go
forth
to
meet
him
,
those
that
are
alive
,
shall
not
prevent
them
that
are
asleep
,
But
the
dead
in
Christ
shall
rise
first
,
The
Arguments
now
,
wherefore
there
is
such
a
cry
before
the
coming
of
Jesus
Christ
.
It
is
because
men
are
asleep
,
many
of
them
,
real
Saints
Some
Boanerges
,
a
son
of
thunder
he
will
roar
upon
them
out
of
heaven
,
thunder
upon
them
,
their
Ornaments
are
laid
aside
,
their
Lamps
want
trimming
,
foolish
virgins
ut
sentiat
se
mori
foolish
virgins
for
the
Majesty
of
the
coming
of
Christ
awe
of
his
Majesty
the
voice
of
the
Arch-Angel
,
the
Trumpet
of
God
to
prepare
for
his
coming
,
to
fit
them
for
that
appearing
.
To
render
hypocrites
inexcusable
this
oyl
in
their
vessels
the
Gospel
must
be
preached
for
a
witness
to
all
Nations
That
none
of
his
own
may
be
●left
no
soul
shall
go
to
heaven
in
a
sleep
of
waiting
to
be
gracious
those
that
were
ready
went
with
him
in
to
the
supper
of
the
Lamb
,
into
the
marriage
,
those
that
had
their
Lamps
trimmed
,
and
the
door
was
shut
tenderness
of
the
Lord
If
Jesus
Christ
had
left
his
Church
the
terrors
of
God
displayed
,
and
set
in
battle
array
against
our
souls
,
God
writeth
bitter
things
against
us
,
to
awaken
us
It
must
be
the
lowder
voyce
of
the
rod
that
must
do
it
,
if
other
means
will
not
;
and
this
seemeth
not
joyons
,
but
grievous
at
present
,
but
it
brings
forth
the
peaceable
fruits
of
righteousness
.
O!
the
end
will
be
sweet
,
Then
brethren
see
whether
or
no
you
have
not
had
this
Cry
in
part
sounding
in
your
cars
,
and
what
use
you
have
made
of
it
,
hath
it
awaked
you
,
or
not
?
The
Gospel
,
this
is
the
daily
cry
in
our
ears
we
are
messengers
sent
before
his
face
,
the
Cry
is
,
behold
he
cometh
,
go
forth
to
meet
him
:
Now
brethren
where
are
you
?
Are
you
upon
your
beds
still
?
How
many
have
been
awaked
by
this
awakening
word
,
the
terrors
of
the
Lord
against
them
that
sleep
?
Have
you
done
any
thing
to
your
further
sitting
for
heaven
?
Then
how
should
this
stir
us
up
every
one
to
attend
to
the
cry
that
is
made
,
this
is
our
preaching
,
to
awaken
you
.
warning
word
of
Jesus
Christ
both
wise
and
foolish
virgins
O
arise
,
arise
Can
you
look
Jesus
Christ
in
the
face
with
such
a
frame
of
heart
as
you
have
every
day
?
O
arise
,
arise
,
will
such
sleepy
souls
be
fit
to
sing
Allelujahs
to
eternity
to
God
?
O
arise
,
arise
Deborah
to
sing
praises
to
the
Lord
,
awake
then
that
sleepest
,
you
cannot
else
be
fit
for
heaven
:
you
shall
have
a
more
dreadful
sound
in
your
ears
,
Job
,
Elihu
God
speaks
once
,
yea
twice
,
but
man
regardeth
it
not
Why
then
he
chasteneth
him
with
pain
,
and
the
multitude
of
his
bones
with
strong
pain
,
and
openeth
his
ear
,
and
seals
instruction
to
〈…〉
●oring
of
his
ear
costs
him
something
if
this
will
not
do
it
,
Death
shall
do
it
Sure
I
am
the
everlasting
burnings
will
awake
you
sinners
,
arise
,
arise
the
horse
that
rusheth
into
the
battail
,
your
precious
souls
lye
at
the
stake
how
did
all
the
Congregation
tremble
when
the
Lord
sounded
upon
Mount-Sinai
at
the
giving
of
the
Law
?
violated
this
Law
that
you
may
recover
strength
before
you
go
hence
,
and
be
no
more
seen
,
that
with
the
wise
Virgins
,
having
your
Lamps
trimmed
,
you
may
go
in
with
the
Bridegroom
into
the
Marriage
.
FOR
THE
SEASON
It
is
at
Midnight
they
fell
asleep
That
Jesus
Christ
his
coming
to
many
poor
souls
will
be
at
Midnight
,
Or
his
coming
ordinarily
is
at
Midnight
.
All
the
difficulty
here
is
to
understand
what
is
meant
by
Midnight
.
that
Christ
should
come
at
Midnight
,
the
even
of
the
Passover
that
the
Primitive
Churches
did
watch
constantly
yearly
that
night
,
that
of
that
day
and
hour
knoweth
no
man
.
at
Midnight
siguratively
an
unknown
time
at
what
time
he
would
come
If
the
good
man
had
known
when
the
thief
would
have
come
,
he
would
have
kept
his
house
from
being
broken
;
of
that
day
and
hour
knoweth
no
man
,
the
Midnight
is
usually
the
most
unknown
time
,
The
midst
of
a
mans
life
is
such
a
time
,
as
the
coming
of
Christ
is
not
looked
for
:
in
a
day
he
looked
not
for
him
,
he
cometh
at
the
midnight
of
mens
lives
,
will
act
his
hope
for
that
day
,
look
for
it
with
hope
,
a
Crown
of
glory
,
a
fulness
of
joy
unspeakable
,
everlasting
bosom-communion
with
Jesus
Christ
;
knowing
also
,
that
while
he
is
present
in
the
body
,
he
is
absent
from
the
Lord
,
when
the
God
of
peace
shall
bruise
Satan
perfectly
under
his
feet
,
longs
for
the
shadow
of
the
evening
,
his
hope
is
not
in
act
when
it
should
be
,
he
doth
not
stretch
forth
the
neck
he
doth
not
lift
up
his
head
because
his
redemption
draweth
near
,
and
his
salvation
is
nearer
now
then
it
was
when
he
believed
,
A
woman
espoused
On
the
other
hand
they
fear
it
not
neither
,
in
an
hour
he
thinketh
not
of
it
,
It
is
for
his
own
glory
,
unknown
.
The
glory
of
God
is
to
conceal
a
thing
,
but
the
honour
of
Kings
is
to
search
out
a
matter
God
of
Heaven
,
the
King
of
Kings
;
the
honour
of
Kings
,
that
men
might
learn
to
watch
,
therefore
also
be
ye
ready
,
for
in
such
an
hour
as
ye
think
not
,
the
son
of
man
cometh
,
even
as
a
thief
in
the
night
.
Behold
I
come
as
a
thief
blessed
is
he
that
watcheth
,
and
keepeth
his
garments
,
lest
he
be
found
naked
,
and
they
see
his
shame
.
Sardis
,
If
therefore
thou
shalt
not
watch
,
I
will
come
on
thee
as
a
thief
.
that
men
might
watch
the
Captain
of
our
salvation
of
the
uncertainty
of
it
,
unexpectedness
of
it
,
To
make
his
coming
like
an
evil
snare
to
sinners
,
to
hypocrites
.
Luke
,
take
heed
your
hearts
be
not
over-charged
with
cares
of
this
world
and
that
day
come
upon
you
as
a
snare
they
are
taken
in
an
evil
snare
,
as
snares
rained
from
Heaven
the
foolish
virgins
never
〈…〉
d
a
heart
awake
towards
God
Awake
thou
that
sleepest
they
had
their
Lamps
The
people
of
God
that
sleep
,
Go
to
,
ye
that
say
,
we
will
go
to
such
a
City
,
and
buy
,
and
sell
,
and
get
gain
Beasts
overtaken
i●
an
evil
snare
:
Alsted
.
Chronol.
1494.
Pi●us
Mirandula
Nicol.
Cusanus
vain
man
would
be
wise
Asses
Colt
no
,
no
that
when
we
least
expect
it
,
it
is
likely
to
be
nearest
to
us
Old
World
Agag
;
so
cry
peace
,
peace
dead
sleep
the
sinners
will
be
afraid
,
and
fearfulness
will
surprize
the
hypocrite
!
cry
,
the
sword
of
the
Lord
and
of
Gideon
,
their
swords
in
one
anothers
bowels
!
Then
knowing
the
terror
of
the
Lord
we
perswade
men
to
this
that
that
day
come
not
upon
us
at
unawares
Saviour
,
take
heed
to
your selves
that
that
day
come
not
upon
you
as
a
snare
,
flock
over
which
the
Lord
hath
made
you
overseers
,
grievous
wolves
will
enter
then
,
The
Exhortation
To
take
diligent
heed
to
our selves
,
lest
we
be
surprized
by
the
coming
of
Jesus
Christ
danger
you
are
in
First
,
the
difficulty
of
the
duty
,
so
continually
diligent
heed
;
If
the
good
man
had
known
what
hour
the
thief
would
have
come
,
lazy
droans
,
listless
,
sleepy
great
difficulty
work
all
your
faculties
The
dreadfulness
of
the
thing
Jesus
Christ
are
not
of
the
night
,
but
of
the
day
,
Apostle
,
that
that
day
should
not
take
you
at
unawares
,
1
Thes.
we
give
not
God
the
end
of
his
dispensations
,
What
then
should
we
do
foolish
Virgins
sweet
peace
Lord
Jesus
I
conceive
First
,
That
you
be
sure
to
have
your
oyl
in
your
vessels
ready
,
hearts
.
Take
heed
to
your selves
diligently
then
in
the
name
of
Jesus
Christ
,
that
you
give
not
sleep
to
your
eys
,
nor
slumber
to
your
eye-lids
Outward
Garment
Foolish
Virgins
wedding
garment
wedding
Garment
Lord
Jesus
Sinners
shall
not
stand
in
the
Congregation
of
the
upright
he
counted
all
things
dung
and
dross
,
We
must
labour
also
to
have
our
graces
,
to
get
and
keep
our
graces
in
act
,
in
a
lively
frame
,
watch
,
to
take
diligent
heed
,
graces
lively
Labour
to
keep
your
faith
your
Love
We
must
be
acting
our
graces
when
we
are
called
to
act
them
,
our
hands
in
innocency
Blessed
is
that
servant
,
whom
his
Master
shall
sind
so
doing
,
giving
every
one
their
portion
in
due
season
O
blessed
is
that
servant
whom
his
Lord
shall
find
so
doing
so
doing
;
acting
his
grace
.
sealing
Ordinances
wedding
Garment
You
have
the
Spirit
of
Christ
dwelling
in
you
,
if
you
be
his
,
mortifie
,
to
sanctifie
;
O
blessed
soul
that
shall
be
found
so
doing
,
even
by
the
Spirit
,
to
mortifie
the
deeds
of
the
Flesh
Labour
to
love
his
appearing
so
,
as
that
we
may
wait
for
it
if
thou
knowest
the
things
freely
given
thee
of
God
,
as
not
to
desire
to
be
dissolved
,
and
to
be
with
Christ
Jesus
Christ
Jesus
Christ
working
to
make
our
calling
and
election
sure
,
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , &c.
behold
the
Bridegroom
cometh
the
foolish
said
unto
the
wise
they
all
arose
,
and
trimmed
,
The
words
the
Subject
the
universality
all
of
them
they
arose
,
and
they
trimmed
their
Lamps
.
the
time
when
then
,
then
when
the
Cry
came
,
all
those
Virgins
That
an
Hypocrite
,
a
formal
Professor
may
go
very
far
towards
heaven
and
salvation
That
a
Child
of
God
may
have
his
Lamp
to
trim
when
he
should
use
it
A
Doctrine
Hypocrite
may
be
a
man
of
much
knowledge
thou
art
a
Jew
,
and
restest
in
the
Law
,
and
makest
thy
boast
of
God
:
and
knowest
his
will
,
and
approvest
the
things
that
are
more
excellent
,
being
instructed
out
of
the
Law
that
they
were
guides
to
the
blind
,
a
light
to
them
which
are
in
darkness
,
an
instructer
of
the
foolish
,
a
teacher
of
Babes
.
that
he
had
the
form
of
knowledge
,
and
of
the
truth
in
the
Law
,
ex
concessis
;
thou
which
teachest
another
,
teachest
thou
not self
?
God
will
not
be
merciful
to
them
,
He
hath
a
controversie
,
because
there
is
no
knowledge
of
God
in
the
Land
and
where
no
vision
is
,
the
people
perish
knowledge
,
but
his
affections
may
be
stirred
also
They
may
have
sorrow
for
sin
,
O
Daniel
,
servant
of
the
living
God
,
art
thou
yet
alive
?
There
may
be
some
desires
Lord
evermore
give
us
of
this
bread
?
O
that
I
might
die
the
death
of
the
righteous
,
O
how
beautiful
are
his
Tabernacles
,
young
man
O
Lord
evermore
give
us
this
bread
,
a
joy
and
delight
in
holy
things
,
They
walk
in
the
sparks
of
their
own
fire
,
they
delight
themselves
in
it
he
hath
joy
in
holy
things
,
they
take
delight
in
approaching
to
God
.
may
have
a
taste
of
the
joy
of
the
world
to
come
temporary
faith
John
Baptists
light
for
a
season
;
Thou
art
unto
them
as
one
that
hath
a
pleasant
voice
,
&c.
Zeal
for
God
An
hypocrite
,
he
may
be
careful
in
avoiding
much
sin
Simon
Magus
An
hypocrite
may
have
conflict
within
himself
concerning
sins
,
that
others
can
take
no
notice
of
,
Come
and
see
my
zeal
for
God
,
An
hypocrite
may
have
the
assisting
,
inlarging
presence
of
God
with
him
in
his
service
.
He
may
hold
out
very
long
,
They
may
continue
and
weather
out
a
persecution
,
through
changes
of
times
,
through
changes
of
our
own
hearts
,
sleeping
fits
trim
our
Lamps
foolish
Virgins
as
that
the
Saints
have
a
good
esteem
of
them
,
Judas
,
he
walked
with
them
,
ate
the
Passover
with
them
,
if
not
the
Supper
with
them
.
Thus
we
may
have
a
name
to
be
alive
after
the
first
and
second
admonition
reject
,
If
our
own
hearts
condemn
us
,
God
is
greater
then
our
hearts
.
There
is
a
Generation
Solomon
,
that
are
pure
in
their
own
eyes
,
(
as
they
judge
of
themselves
)
yet
are
not
washed
from
their
filthyness
.
Is
it
I
Lord
,
is
it
I
?
It
were
better
for
that
man
that
he
had
not
been
born
:
Master
is
it
I
?
thou
hast
said
it
,
Lord
,
Lord
open
to
us
How
sad
is
their
condition
that
have
nothing
almost
of
all
this
to
say
for
our selves
to
take
heed
,
be
not
high-minded
,
but
fear
,
that
that
we
have
,
and
that
we
do
,
be
in
sincerity
and
uprightness
What
ever
men
judge
of
you
,
or
you
judge
of
your selves
,
yet
God
he
seeth
through
all
.
nor
if
they
do
,
to
enter
into
the
heart
of
any
his
eyes
behold
the
evil
and
the
good
Did
you
at
all
fast
unto
me
,
saith
the
Lord
?
no
,
but
to
your selves
.
they
had
their
long
garments
,
long
prayers
,
devour
widows
houses
,
and
to
be
seen
of
and
would
not
trust
himself
unto
them
.
The
great
danger
of
hypocrisie
now
the
times
smile
upon
it
,
they
are
sensual
where
the
loaves
were
,
there
those
hypocrites
would
be
,
hypocrisie
,
now
is
the
time
Brethren
Christ
for
the
leaves
,
yea
●r
no
:
The
danger
of
the
cure
practical
knowledge
,
an
humbling
knowledge
,
a
warning
knowledge
,
That
of
mourning
for
son
If
ever
we
could
look
upon
Jesus
Christ
crucified
by
his
sins
and
for
them
,
with
such
an
eye
of
faith
,
and
so
mourn
over
him
crucified
by
us
,
and
yet
for
us
but
hast
thou
ever
had
a
sight
of
Christ
crucified
,
and
mouraid
over
him
whom
thou
hast
crucified
?
This
is
the
bitterness
indeed
,
that
a
hypocrite
cannot
reach
unto
.
yet
he
will
have
some
lust
,
Now
if
a
man
regard
any
iniquity
in
his
heart
,
If
I
regard
iniquity
in
my
heart
,
God
will
not
hear
my
prayers
.
Judas
It
is
my
temper
Job
,
he
made
a
covenant
with
his
eyes
:
David
,
I
kept
me
from
mine
iniquity
,
revenge
upon
his
enemy
,
when
he
had
him
in
his
hand
.
Job
kept
himself
from
them
all
an
hypocrite
will
do
much
hath
respect
to
all
the
commandments
of
God
.
Not
Legally
,
but
Evangelically
he
may
,
he
may
aim
at
all
;
though
the
Commandment
be
exceeding
broad
,
he
may
search
after
all
,
that
he
may
do
them
,
he
may
endeavour
it
,
though
he
cannot
reach
it
,
I
have
a
respect
to
all
;
and
where
he
cometh
short
,
that
is
his
burthen
,
that
is
matter
of
mourning
to
him
.
An
hypocrite
in
his
obedience
,
he
will
be
much
about
little
inconsiderable
things
.
the
issues
of
life
An
hypocrite
maketh
not
Jesus
Christ
his
last
end
,
if
they
consent
not
to
the
wholsom
words
,
he
is
proud
,
knowing
nothing
,
doting
about
Questions
and
strife
of
words
,
whereof
cometh
envy
,
strife
,
railings
,
evil
su
〈…〉
isin
〈…〉
and
perverse
disputings
,
of
men
of
corrupt
minds
,
and
destitute
of
the
truth
,
supposing
that
gain
is
godliness
if
thou
touch
all
he
hath
,
he
will
curse
thee
:
We
work
for
our
penny
in
the
Vineyard
of
the
Lord
,
Is
it
between
the
understanding
,
the
judgement
,
or
the
conscience
convinced
,
and
the
will
?
lusting
of
the
Spirit
,
and
a
lusting
of
the
flesh
but
there
is
lusting
on
both
sides
,
the
flesh
against
the
Spirit
,
and
the
Spirit
against
the
flesh
,
and
those
two
are
contraries
with
his
mind
he
served
the
Law
of
God
,
and
with
his
flesh
the
Law
of
sin
understanding
as
distinct
from
the
will
,
Whether
you
●e
not
treacherous
,
alway
holding
on
the
side
of
sin
.
libenter
ignorantur
,
ut
liberius
peccent
.
See
to
it
whether
we
love
anything
else
more
then
Christ
:
●eter
,
denyed
him
,
being
ashamed
of
him
Peter
,
Lord
thou
knowest
all
things
,
thou
knowest
I
love
thee
I
love
thee
— 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
the
foolish
Virgins
trimming
their
Lamps
,
that
Believers
are
now
to
trim
their
Lamps
That
though
a
Believers
profession
may
decline
and
grow
low
,
and
that
towards
his
latter
end
,
yet
it
is
not
altogether
extinct
When
this
profession
groweth
thus
low
,
it
is
the
Believers
duty
to
renew
it
,
to
trim
up
his
Lamp
.
That
a
Believer
his
profession
may
decline
and
grow
low
,
and
need
a
renewing
.
2.
That
it
may
come
to
this
pass
after
he
hath
long
professed
,
That
yet
notwithstanding
it
is
not
extinct
That
a
Believers
profession
may
decline
The
Lamp
may
grow
low
The
light
which
appears
to
be
in
the
Saints
may
grow
low
.
did
run
well
,
who
hindred
you
,
What
a●mist
is
here
about
the
Lamp
?
this
made
it
twilight
with
them
.
The
lightsomness
and
joy
of
faith
,
Restore
unto
me
the
joy
of
thy
salvation
:
Isaiah
,
Who
is
there
among
you
that
walks
in
darkness
and
s●eeh
no
light
?
thou
didst
hide
thy
face
and
I
was
troubled
their
joy
of
faith
their
confidence
of
hope
their
hope
is
even
perished
from
the
Lord
,
and
hath
God
forgotten
to
be
gracious
,
and
will
he
be
merciful
no
more
?
David
,
I
shall
one
day
perish
by
the
hands
of
Saul
.
faith
,
faith
works
by
love
,
Ephesus
,
She
had
left
her
first
love
A
Believer
may
lose
the
fervor
of
all
those
holy
affections
that
he
hath
had
,
could
have
cryed
out
for
the
living
God
▪
their
souls
break
for
the
longing
they
had
to
God
babe
springing
in
the
womb
The
outward
acts
of
grace
,
they
may
be
remitted
the
light
of
a
Believer
let
your
light
so
shine
before
men
;
that
they
may
see
your
good
works
.
Philippians
,
that
their
care
again
towards
him
had
flourished
,
That
these
declinings
may
be
in
the
people
of
God
,
even
near
their
end
,
and
the
coming
of
Jesus
Christ
.
grace
at
the
best
,
when
it
is
at
its
perfection
,
it
is
but
a
creature
,
uphold
me
with
thy
free
Spirit
,
O
that
the
Lord
would
keep
this
upon
the
frame
or
imagination
〈…〉
of
their
hearts
for
ever
.
Thou
maintainest
my
lot
,
Psal.
this
is
the
time
the
people
of
God
grow
most
secure
,
That
though
the
Lamps
of
the
wise
Virgins
come
to
want
trimming
,
yet
they
are
not
put
out
Altar
in
the
Sanctuary
it
goeth
not
out
by
night
Cranmer
▪
Tho.
Whittle
Benbridge
,
Bilny
Fullers
lives
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
the
path
of
the
just
is
as
a
shining
light
,
which
shineth
more
and
more
to
the
perfect
day
Psalmist
,
his
leaf
shall
never
in
their
afflictions
wil
seek
him
earnestly
,
all
this
is
come
upon
us
,
yet
have
we
not
dealt
falsly
in
the
Covenant
Because
they
have
within
them
a
Spring
of
oyl
that
feeds
the
Lamp
,
John
,
out
of
his
belly
shall
flow
Rivers
of
water
,
springing
up
to
eternal
life
.
Because
that
cruse
of
oyl
is
continually
supplyed
by
the
Spirit
,
because
it
is
kept
by
the
power
of
God
;
we
are
kept
by
the
power
of
God
to
salvation
kept
by
that
power
,
none
is
able
to
pluck
them
out
of
this
hand
of
the
Father
&
the
that
Believers
are
subject
to
such
declinings
,
but
to
take
heed
of
placing
our
confidence
in
any
thing
which
may
fail
us
.
It
should
teach
us
then
to
live
by
faith
,
in
respect
hereof
.
Of
his
fulness
we
receive
power
of
darkness
O
Labour
to
live
by
faith
in
Jesus
Christ
,
that
neither
life
nor
death
should
separate
him
from
the
Love
of
God
in
Jesus
Christ
,
Consider
then
,
have
we
not
declined
?
I
have
somewhat
against
you
all
,
in
that
you
have
left
your
first
love
?
We
see
that
Believers
may
decline
,
be
not
high-minded
,
but
fear
He
giveth
grace
to
the
lowly
,
but
resisteth
the
proud
.
be
ye
cloathed
with
humility
be
ye
cloathed
be
not
high-minded
If
we
be
so
liable
to
declinings
,
then
it
should
teach
us
so
much
the
more
to
be
diligent
in
improving
.
But
grow
in
grace
,
and
in
the
knowledge
of
our
Lord
and
Saviour
Jesus
Christ
whom
beholding
as
in
a
glass
keep
your selves
fall
not
from
your
own
stedfastness
the
path
of
the
just
is
as
a
shining
light
,
which
shineth
more
and
more
to
the
perfect
day
which
bloweth
where
it
listeth
If
we
be
so
liable
to
decline
,
it
should
teach
us
to
avoid
all
those
things
which
tend
to
a
declining
,
we
must
take
heed
of
sleeping
then
Take
we
heed
of
false
Teachers
,
try
the
Spirits
,
whether
they
be
of
God
or
no
Galathians
?
Ye
did
run
well
,
who
hath
hindered
you
?
who
hath
bewitched
you
,
that
you
should
not
obey
the
truth
?
Ye
did
run
but
who
hath
hindered
you
fall
from
your
own
stedfastness
This
I
say
,
lest
any
man
deceive
you
with
enticing
words
beguile
you
cogging
with
the
die
,
Satan
changing
himself
into
an
Angel
of
light
,
yea
the
hearts
of
his
and
therefore
take
heed
what
spirits
we
give
ear
to
.
Take
we
heed
of
learning
their
ways
,
by
conversing
with
dead-hearted
Professors
,
make
no
friendship
with
an
angry
man
,
lest
he
learn
his
ways
?
Take
heed
of
deceiving
our selves
with
false
measures
and
weights
.
Si
dixisti
sufsiciat
,
periisti
I
forget
what
is
behind
Arm
your selves
against
the
smiles
,
and
discouragements
of
the
world
,
mountain
was
made
strong
,
and
by
Gods
favour
too
,
when
God
hid
his
face
from
him
,
present
world
▪
kicked
not
nor
forgot
the
God
of
her
salvation
,
so
much
as
when
she
waxed
fat
.
Nehemiah
;
they
took
strong
Cities
,
and
a
fat
land
,
and
possessed
houses
full
of
all
,
wels
digged
,
vineyards
,
and
olive-yards
,
and
fruit-trees
in
abunndance
;
so
they
did
eat
,
and
were
filled
,
and
became
fat
;
and
delighted
themselves
in
the
great
goodness
;
notwithstanding
they
were
disobedient
,
and
rebelled
against
thee
,
and
cast
thy
Law
behind
their
backs
,
&c.
and
slew
the
Prophets
which
testified
against
them
.
we
are
panting
like
the
Hart
after
the
water
brooks
,
Arm
we
our selves
against
the
frowns
of
the
world
Be
sure
not
to
neglect
the
Ordinances
of
Christ
,
nor
be
slight
in
the
using
of
them
.
golden
Pipes
Lord
Jesus
keep
close
to
the
waters
of
the
Sanctuary
;
they
shall
be
like
Trees
planted
by
the
rivers
of
water
,
his
leaf
shall
never
fail
;
he
that
delights
in
the
Law
of
God
,
meditates
in
it
day
and
night
,
And
they
that
are
planted
in
the
house
of
the
Lord
,
shall
flourish
in
the
Courts
of
our
God
,
yea
in
old
age
they
shall
flourish
,
and
b●ing
forth
more
abundantly
,
Be
sure
your
aim
be
as
high
as
heaven
,
and
the
perfection
which
shall
be
at
the
resurrection
of
the
dead
.
N●t
that
I
count
that
I
have
attained
,
but
I
press
hard
forward
,
that
he
might
attain
the
resurrection
of
the
dead
but
pressed
hard
forward
toward
the
mark
of
the
pri●e
of
the
high
calling
Be
much
in
prayer
O
Lord
,
shew
me
the
way
where
in
thou
wouldst
have
us
to
go
O
Lord
shew
me
thy
glory
:
Prayer
Build
up
your selves
,
praying
in
the
holy
Ghost
.
Take
heed
of
grieving
this
good
Spirit
then
,
when
we
have
his
presence
,
by
any
willing
transgression
:
Then
every
day
we
must
be
trimming
Lamps
of
the
he
drest
them
,
and
made
them
ready
every
morning
Moses
,
they
have
lived
thus
long
,
and
their
sight
fails
not
,
nor
their
strength
,
&c.
yet
it
never
goeth
altogether
out
:
It
reproveth
that
opinion
of
falling
away
utterly
from
justifying
and
renewing
grace
wise
virgins
Yet
do
not
abuse
this
Doctrine
of
grace
,
shall
we
continue
in
sin
,
that
grace
may
abound
?
God
forbid
they
are
like
to
smart
for
it
.
A
word
of
strong
Consolation
to
many
a
poor
drooping
soul
;
If
once
thou
have
but
grace
in
thy
heart
,
the
oyl
in
thy
Vessel
,
thy
Lamp
shall
never
be
put
out
in
obscure
darkness
.
What
shall
we
render
to
the
Lord
for
this
unspeakable
grace
towards
us
?
because
he
liveth
,
we
shall
live
.
O
he
liveth
for
ever
tenure
of
his
Covenant
,
he
will
put
his
fear
into
their
hearts
,
that
they
shall
never
depart
from
him
.
that
though
their
flesh
and
heart
fail
them
,
yet
God
will
never
fail
them
,
When
a
Believers
profession
groweth
so
low
,
and
he
is
declined
,
specially
at
such
a
time
,
it
is
his
duty
to
trim
his
Lamp
,
to
renew
his
profession
,
to
look
after
a
restoring
.
they
arose
,
and
trimmed
their
Lamps
,
It
hath
flourished
it
again
Revelations
,
Sardis
had
a
name
to
live
and
was
dead
Luke-warm
,
neither
hot
,
nor
cold
,
be
zealous
therefore
,
and
repent
.
What
it
is
to
trim
these
Lamps
that
is
here
required
?
In
the
trimming
of
the
Lamp
,
there
is
usually
a
supply
of
the
Oyl
,
if
it
wanted
in
the
trimming
of
the
Lamp
,
There
is
a
stirring
up
also
of
the
grace
which
doth
remain
,
stir
up
the
gift
that
is
in
thee
,
there
is
none
that
stirreth
up
himself
to
lay
hold
upon
In
the
trimming
of
the
Lamp
,
there
is
a
taking
away
the
filth
,
and
the
dross
that
it
gathers
,
and
snuffing
the
wick
which
would
hinder
the
light
and
burning
of
it
,
that
it
would
be
very
dull
and
dim
.
putting
away
those
iniquities
,
repenting
of
those
evils
commune
with
your
own
hearts
It
may
serve
to
stir
us
up
every
one
to
this
duty
;
If
our
Lamps
be
at
present
,
or
shall
hereafter
come
under
any
declining
.
serious
trimming
of
them
And
for
Motives
hereunto
,
consider
,
Such
a
restoring
is
a
thing
feizable
,
hough
the
duty
be
thine
,
yet
the
work
is
Gods
:
he
restoreth
my
soul
David
,
and
it
is
for
his
own
name
Consider
,
until
this
be
done
,
you
are
not
fit
for
Heaven
,
and
they
that
were
ready
went
in
with
him
Hereby
God
will
have
much
more
glory
by
you
then
otherwise
he
is
like
to
have
Let
your
light
so
shine
before
men
,
that
they
may
see
your
good
works
,
and
glorifie
your
father
which
is
in
heaven
:
herein
is
my
father
glorified
,
that
ye
bring
forth
much
fruit
whose
salvation
is
much
nearer
now
then
when
we
believed
,
But
you
will
ask
me
,
what
should
we
do
to
trim
up
these
Lamps
of
ours
?
You
must
remember
from
whence
you
are
fallen
,
We
must
repent
of
it
Then
we
must
do
our
first
works
,
our
souls
panted
as
the
chased
Hart
after
the
water-brooks
We
must
beg
earnestly
of
the
Lord
to
work
this
and
all
our
works
in
us
and
for
us
until
he
send
forth
his
spirit
,
And the foolish said unto the wise , give us of your Oyl , for our Lamps are gone out .
Give
us
of
your
oyl
for
our
Lamps
are
gone
out
.
They
are
extinct
An
hypocrites
profession
will
not
carry
him
through
all
Conditions
.
Psalmist
,
Mark
the
perfect
man
,
behold
the
upright
,
the
end
of
that
man
is
peace
his
end
is
peace
he
knowing
their
hearts
not
to
be
right
,
and
they
went
backward
,
and
walked
with
him
no
more
Because
they
have
not
a
spring
within
to
feed
their
profession
.
word
sake
he
withers
as
the
sandy
ground
,
Matth.
Will
he
delight
himself
in
the
Almighty
,
and
alway
call
upon
God
?
that
they
may
recover
strength
before
we
go
hence
and
be
no
more
seen
.
ever
lasting
burnings
,
the
consuming
fire
.
depart
from
me
ye
workers
of
iniquity
What
a
terrible
word
to
all
formal
professors
,
Your
profession
will
fail
you
sooner
or
later
.
The
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
are
these
.
to-have
leaves
without
fruit
,
a
form
without
the
hour
of
temptation
,
the
hour
of
affliction
,
the
hour
of
death
,
and
the
hour
of
judgement
but
the
good
things
of
this
world
,
and
life
eternal
O
,
how
should
this
make
us
afraid
of
hypocrisie
and
formality
,
which
is
ready
to
creep
upon
us
?
that
a
form
of
godliness
without
the
power
They
were
out
,
and
they
saw
that
they
were
out
Though
an
hypocrite
may
long
be
hiding
himself
,
yet
at
last
,
when
it
is
too
late
,
he
shall
be
discovered
to
himself
That
an
hypocrite
may
long
lie
hid
from
himself
.
2.
That
at
last
he
shall
be
discovered
to
himself
.
3.
That
ordinarily
this
is
when
it
is
too
late
.
That
they
may
long
lie
hid
from
themselves
their
mountain
had
not
been
made
strong
by
the
favour
of
God
he
leans
upon
his
house
;
as
the
foolish
builder
in
the
Gospel
,
everlasting
burnings
Hazael
,
Is
thy
servant
a
dog
?
The
depth
of
our
own
hearts
hateth
the
light
the
heart
of
man
is
deceitful
above
all
things
,
and
desperately
wicked
,
who
can
know
it
?
If
any
man
seem
to
be
religious
,
and
bridleth
not
his
tongue
,
his
Religion
is
in
vain
,
he
deceiveth
his
own
heart
From
the
subtilty
of
Satan
that
they
are
under
the
power
of
Satan
peace
,
peace
From
the
similitude
of
a
form
of
godliness
,
to
the
godliness
it self
.
give
all
to
the
poor
,
and
give
their
body
to
be
the
hypocrite
usually
is
not
much
in
searching
of
himself
.
It
is
a
righteous
hand
of
God
upon
hypocrites
,
the
things
which
belonged
to
her
peace
the
knowledge
of
Christ
,
the
remedy
At
last
he
shall
be
discovered
to
himself
:
But
how
and
when
doth
the
Lord
discover
hypocrites
to
themselves
?
the
hour
of
affliction
will
he
pray
alway
with
the
swine
washed
,
to
the
wallowing
in
the
mir●
now
their
leaf
fals
without
any
such
affliction
That
they
might
have
a
taste
of
that
bitter
Cup
which
they
are
to
drink
the
dregs
of
to
all
eternity
to
sell
him
,
the
Lord
of
life
and
glory
,
for
thirty
pieces
of
Silver
?
this
shall
they
have
of
my
hand
,
saith
the
Lord
,
they
shall
lie
down
in
sorrow
That
they
might
be
warnings
to
others
for
ever
,
to
take
heed
of
Hypocrisie
Magor
Missabeb
these
things
written
for
our
ensamples
,
that
we
might
not
do
as
they
did
It
may
be
a
stumbling
block
to
some
others
,
who
are
ready
to
receive
any
prejudice
against
the
ways
of
Christ
,
and
therefore
they
shall
have
a
block
to
stumble
upon
.
offend
against
the
generation
of
the
upright
?
That
many
times
it
is
too
late
,
when
Hypocrites
are
discovered
to
for
the
Lord
Jesus
is
the
Prince
exalted
to
give
repentance
and
remission
of
sins
that
God
discovers
it
not
to
Hypocrites
until
it
be
too
late
,
their
day
of
grace
●e
expired
when
the
secrets
of
all
hearts
shall
be
displayed
,
but
a
fearful
looking
for
of
their
doom
then
they
would
seek
him
early
,
this
maketh
a
day
of
grace
O
that
thou
hadst
known
in
this
thy
day
,
but
now
they
are
hid
yet
the
things
which
belonged
to
their
peace
,
were
hid
from
their
eyes
.
foolish
Virgins
The
heart
will
sink
and
die
within
them
through
some
despair
The
heart
will
grow
desperately
hard
,
and
Conscience
seared
afterward
,
for
a
just
recompence
of
their
hypocrisie
common
gifs
Then
it
may
serve
in
the
first
place
for
a
startling
word
to
all
formal
Professors
Lord
,
Is
it
I
If
it
be
thus
,
that
an
Hypocrite
may
thus
long
lie
hid
from
himself
,
and
yet
at
last
be
discovered
,
and
that
when
it
is
too
late
.
O
how
should
this
quicken
us
Brethren
,
to
work
out
our
salvation
with
fear
and
trembling
!
O
be
not
high-minded
,
but-fear
.
Magor
Missabeb
B●g
of
God
to
search
you
,
Lord
,
for
ought
I
can
discern
thou
hast
made
me
willing
to
part
with
all
iniquity
for
Christ
,
to
receive
him
as
my
Lord
,
but
my
heart
is
too
deep
for
me
,
O
do
thou
search
me
and
try
me
,
that
if
I
be
not
willing
,
thou
wouldest
discover
it
to
me
:
If
I
be
,
that
thou
wouldst
seal
it
up
to
my
soul
;
that
which
I
know
not
shew
thou
me
,
&c.
If
this
be
so
,
then
sad
may
be
my
condion
,
for
ever
sound
Give
us
of
your
oyl
,
for
our
Lamps
are
gone
out
,
&c.
Give
us
of
your
oyl
.
Give
us
of
your
oyl
It
is
very
great
folly
to
put
off
the
getting
of
grace
untill
the
last
:
Seek
ye
first
the
Kingdom
of
God
and
the
righteousness
thereof
,
and
these
things
shall
be
added
,
It
may
be
had
My
soul
is
filled
as
with
m●rrow
and
fatness
,
Wilt
thou
set
thine
eys
upon
that
which
is
not
?
It
is
that
one
thing
necessary
,
in
heaven
Ho
every
one
that
thirsteth
come
,
O
Ierusalem
Ierusalem
,
that
thou
hadst-known
in
this
thy
day
the
night
will
come
wherein
no
man
can
work
:
Said
in
his
wrath
they
should
not
enter
into
his
rest
O
how
shall
we
escape
if
we
neglect
so
great
salvation
!
you
are
fools
This
night
shall
thy
soul
be
taken
away
from
thee
,
This
garment
neither
agreeth
with
Summer
nor
Winter
,
in
Summer
it
is
heavy
,
in
Winter
it
hath
no
warmth
,
&c
:
We
have
not
one
day
at
command
,
Guido
Bituricens
Thou
fool
this
night
,
&c.
They
must
go
to
such
a
City
,
and
buy
and
sell
,
&
get
gain
Ioshua
,
Sun
stand
still
and
hasten
not
Sun
go
backward
We
have
not
God
at
command
,
Then
shall
they
call
,
but
I
will
not
answer
▪
they
shall
seek
me
early
,
but
shall
not
find
me
That
you
have
not
your
hearts
at
command
neither
,
though
God
be
not
at
our
beck
,
yet
he
hath
promised
if
we
return
and
repent
,
he
will
accept
,
be
it
when
it
will
Ep●r
im
O
turn
thou
me
,
and
I
shal
be
turned
▪
Seek
his
face
,
will
you
not
be
clean
,
will
you
not
close
with
Iesus
Christ
,
O
when
shall
it
once
be
?
O
to
day
,
to
day
,
to
day
,
If
you
will
hear
his
voyce
,
harden
not
your
hearts
Corvina
vox
Semper
vic
〈…〉
How
long
a
day
of
grace
you
have
had
many
of
you
already
,
your
Judgement
lingers
not
,
nor
Condemnation
slumbreth
not
,
it
cometh
on
apace
Paul
▪
I
made
h●ste
and
delayed
not
to
keep
thy
righteous
iudgements
Left
their
Nets
and
followed
Jesus
Christ
If
you
will
inquire
,
inquire
,
return
come
Watchman
what
of
the
night
what
of
the
night
,
&c.
you
will
inquire
,
inquire
,
return
,
come
:
if
you
will
inquire
,
inquire
if
you
will
inquire
,
inquire
That
you
labour
with
God
and
your
hearts
,
to
shake
off
your
●loathfulness
why
are
ye
slack
to
go
up
and
possess
the
Land
?
Be
sure
you
miss
not
an
opportunity
you
might
enjoy
O
to
day
,
to
day
,
if
you
will
hear
his
voice
.
Take
heed
of
hardening
your
hearts
,
harden
not
your
hearts
that
they
made
their
ears
heavy
:
Acts
7.
51.
they
alway
resisted
the
Holy-Ghost
,
they
hardened
their
hearts
like
an
Adamant
.
Cast
away
from
you
,
Brethren
,
those
nets
and
snares
which
intangle
you
,
and
hinder
you
in
this
great
work
they
left
all
and
followed
him
If
his
Father
were
weeping
upon
his
knees
,
his
mother
hanging
about
his
neck
his
Brethren
,
sisters
and
kindred
all
with
lamentation
intreating
him
to
forbear
,
he
would
cast
down
his
Mother
,
and
trample
upon
his
Father
,
run
over
them
all
to
go
to
Christ
.
Doth
he
call
thee
?
off
with
the
Cloak
,
away
with
that
which
hinders
thy
running
to
Jesus
Christ
;
every
weight
,
and
the
sin
which
so
easily
be
setteth
us
the
Foxes
have
holes
to
remember
your
Creator
in
the
daies
of
your
youth
,
my
case
is
the
case
of
these
foolish
Virgins
,
I
have
long
made
a
profession
,
and
I
have
my
grace
to
seek
,
and
therefore
there
is
no
hope
for
me
,
a
gray-headed
sinner
,
who
have
trifled
away
my
time
.
The
second
demonstration
of
their
folly
is
,
that
they
went
to
the
creature
for
grace
;
They
said
to
the
wise
,
give
,
Give
us
of
your
oyl
That
the
Papists
are
as
like
these
foolish
Virgins
as
they
can
look
to
think
that
men
can
give
grace
the
Word
saith
,
and
Prayer
saith
,
and
Receiving
saith
,
it
is
not
in
us
,
we
can
give
no
more
then
we
have
,
we
are
but
the
means
.
Jesus
Christ
is
the
Olive
Tree
,
we
be
in
him
,
abide
in
him
,
live
by
faith
in
him
,
in
Ordinances
above
them
.
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 —
yiélding
to
the
cutting
[
but
]
go
you
rather
to
them
that
sell
lest
there
be
not
enough
for
you
and
us
,
go
you
rather
to
them
that
sell
:
not
so
,
lest
there
be
not
enough
for
you
and
us
;
not
so
,
What
saist
thou
that
thou
hast
done
this
thing
?
and
he
said
,
because
I
thought
that
surely
the
fear
of
God
is
not
in
this
place
,
and
they
will
slay
me
for
my
wives
sake
:
his
resolution
to
dissemble
his
wife
,
lest
there
be
not
enough
for
you
and
us
,
but
go
and
buy
for
your selves
not
so
,
lest
there
be
not
enough
lest
there
be
not
enough
for
us
and
you
,
go
and
buy
for
your selves
:
Beza
,
Grotius
They
that
go
to
the
Saints
for
grace
,
for
oyl
,
are
like
to
have
▪
a
denyal
.
it
is
not
in
me
to
▪
give
,
Why
look
you
upon
us
,
as
if
we
had
healed
this
man
by
our
holiness
.
It
is
above
their
fulness
be
ye
filled
with
the
Spirit
,
and
not
with
wine
,
that
you
may
be
filled
with
all
the
fulness
of
God
:
height
,
and
depth
,
and
breadth
,
and
length
of
this
love
of
Jesus
Christ
So
it
pleased
the
Father
that
all
fulness
should
dwell
in
Jesus
Christ
:
All
fulness
,
that
of
his
fulness
we
might
receive
grace
for
grace
;
Of
his
fulness
,
he
is
the
fulness
of
the
Sun
,
the
fulness
of
a
Sea
,
of
a
Fountain
,
strength
and
power
to
communicate
of
their
grace
to
another
,
new
creature
Create
in
me
a
clean
heart
,
O
God
,
renew
a
right
Spirit
within
me
David
;
holiness
is
a
creation
,
and
peace
is
a
creation
,
he
will
create
the
fruit
of
the
lips
,
peace
,
peace
the
same
power
that
raised
up
Jesus
from
the
dead
,
Am
I
in
Gods
stead
,
that
I
should
give
thee
children
?
no
,
no
they
have
no
authority
,
no
commission
to
do
it
,
I
come
to
do
thy
will
O
God
,
Why
,
that
none
that
the
Father
hath
given
him
should
be
lost
or
perish
,
but
his
blood
and
Spirit
should
be
given
to
them
this
is
the
will
of
God
,
even
your
Sanctification
,
animal
Spirits
yet
they
might
want
a
heart
when
all
is
done
,
long-suffering
and
patience
let
the
power
of
my
Lord
be
great
,
as
thou
hast
said
,
if
we
go
to
the
creature
for
grace
,
we
are
like
to
have
a
denyal
.
to
do
good
,
forget
not
when
thou
art
converted
,
strengthen
thy
Brethren
,
the
humble
shall
hear
hereof
and
be
glad
He
brought
me
up
out
of
the
horrible
pit
,
out
of
the
mierie
clay
,
and
set
my
feet
upon
a
rock
,
and
established
my
goings
;
he
hath
put
a
new
song
in
my
mouth
,
Many
shall
see
it
and
fear
,
and
shall
trust
in
God
:
ye
may
comfort
others
with
the
comforts
wherewith
your selves
are
comforted
of
God
For
any
merit
of
our
works
we
cannot
give
,
we
are
but
improfitable
servants
in
all
things
we
offend
all
,
&
our
sufferings
of
this
life
are
not
worthy
to
be
compared
to
the
glory
:
and
a
far
more
exceeding
and
eternal
weight
.
The
glory
of
our
works
that
others
may
see
them
,
and
glorisie
your
Father
which
is
in
heaven
,
Mat.
The
influence
of
them
upon
others
hearts
.
speak
and
do
,
plant
and
water
,
but
it
it
God
that
giveth
the
increase
to
sell
grace
,
to
sell
merits
,
to
sell
pardons
of
sins
past
,
yea
and
for
sins
to
come
also
Come
to
me
and
I
will
give
you
rest
;
I
counsel
thee
to
buy
of
me
wine
and
milk
without
money
,
or
money
worth
.
Without
money
,
and
without
price
Simon
Magus
Simon
Magus
They
wrong
the
Saints
exceedingly
They
do
but
delude
poor
souls
,
Simon
Magus
,
O
pray
,
if
it
be
possible
,
that
this
thought
of
your
heart
may
be
forgiven
How
should
we
then
bless
the
Lord
,
that
we
are
delivered
from
this
Antichrist
,
darkness
and
bondage
;
that
it
is
given
to
us
through
rich
grace
,
to
see
this
,
that
we
should
not
go
to
the
Creature
,
but
to
Jesus
Christ
.
Jesus
Christ
Lord
Jesus
buy
wine
and
milk
he
came
that
his
people
might
have
life
abundantly
;
Eat
and
drink
abundantly
my
friends
Canticles
,
and
freely
shall
you
have
it
without
money
,
or
moneys
worth
Lest
there
be
not
enough
for
you
and
us
There
are
none
have
any
surpl●sage
of
Grace
,
or
more
then
will
serve
their
own
turn
.
lest
there
be
not
enough
for
you
and
us
If
the
righteous
scarcely
be
saved
,
His
flesh
and
his
heart
fails
him
many
times
;
Strive
to
enter
in
at
the
strait
gate
,
for
many
shall
seek
to
enter
,
and
shall
not
be
able
.
they
shall
hard
and
sharp
be
saved
;
they
have
none
to
spare
;
he
that
gathered
much
had
nothing
over
Let
a
man
begin
never
so
yong
,
to
look
towards
heaven
,
yea
,
more
then
they
all
,
and
yet
he
was
nothing
,
he
would
be
found
in
Christ
,
not
having
his
own
righteousness
upon
him
,
he
had
not
yet
attained
the
resurrection
from
the
dead
.
That
though
a
Christian
may
have
more
gifts
of
Grace
then
may
be
sufficient
for
Salvation
,
yet
he
never
hath
more
,
especially
saving
grace
,
then
is
needful
.
sincerity
and
uprightness
of
heart
that
he
had
so
much
uprightness
of
heart
,
that
he
could
spare
any
of
it
?
The
greatest
Grace
where
it
is
given
,
usually
hath
the
greatest
corruption
to
wrestle
with
Let
a
Child
of
God
have
never
so
much
Grace
here
,
yet
he
fals
short
of
the
resurrection
of
the
dead
if
God
should
enter
into
judgement
with
us
,
we
should
never
be
able
to
stand
,
as
you
have
it
It
is
a
reproving
word
to
as
many
as
are
ready
to
think
they
have
enough
.
God
resists
the
proud
,
but
he
gives
Grace
to
the
lowly
God
is
far
from
his
thoughts
,
to
press
with
the
Apostle
forward
toward
the
mark
of
the
prize
,
haste
after
as
fast
as
we
can
you
have
been
diligent
long
enough
,
you
may
now
slack
your
pace
,
you
are
pretty
well
for
one
for
he
resisteth
the
proud
above
all
others
What
shall
such
a
bruised
reed
as
I
do
in
the
contrary
winds
of
temptation
and
corruption
?
do
not
judge
amiss
of
thy
condition
,
Remember
that
thou
are
not
accepted
for
the
greatness
of
thy
grace
inherent
.
thou
shalt
not
be
tryed
above
what
he
will
enable
to
bear
,
and
he
will
make
a
way
to
escape
also
.
end
of
thy
hope
,
the
salvation
of
thy
soul
,
and
in
due
time
thou
shalt
reap
,
if
thou
faint
not
.
— 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
without
money
and
without
price
,
Isa.
Come
buy
without
money
,
or
without
price
,
upbraiding
,
a
mocking
,
an
Ironical
consent
,
Rejoyce
O
young
man
in
thy
youth
,
and
let
thy
heart
chear
thee
;
but
remember
,
that
for
all
these
things
God
will
bring
thee
to
judgement
.
Elijah
,
he
is
a
God
,
cry
aloud
,
he
is
either
in
a
journey
,
or
talking
,
or
some
such
thing
,
that
he
cannot
hear
.
Ahab
,
Go
,
and
prosper
,
and
the
Lord
shall
deliver
it
into
thy
hand
.
sleep
on
now
,
take
your
rest
,
how
long
shall
I
adjure
thee
to
speak
nothing
but
that
which
is
true
in
the
name
of
the
Lord
?
Aug.
Ep.
That
such
as
trifle
away
the
day
of
grace
,
and
are
not
serious
in
the
work
of
getting
grace
,
the
time
shall
come
when
they
shall
have
none
to
pitty
their
misery
unspeakable
,
unsearchable
compassions
they
are
cloathod
with
bowels
that
you
shall
have
no
pitty
from
the
Lord
Then
shall
they
call
,
saith
the
Lord
,
and
I
will
not
answer
,
they
shall
cry
,
I
will
mock
when
their
fear
cometh
,
and
laugh
at
their
calamity
;
Prov.
the
Lord
shall
laugh
at
them
,
he
shall
have
them
in
derision
go
and
buy
of
them
that
sell
.
the
righteous
shall
see
it
and
fear
,
and
laugh
at
him
then
the
righteous
should
see
it
,
and
laugh
at
him
,
long-suffering
,
and
patience
and
tenderness
of
the
Lord
waiting
upon
them
Fountain
which
is
opened
for
sins
,
for
uncleanness
.
I
will
save
you
no
more
,
go
to
your
Idols
,
your
gods
that
have
eaten
the
fat
of
your
sacrifices
,
can
abide
the
shining
,
but
not
the
burning
of
a
John
Baptist
,
peace
,
peace
Go
now
to
your
Parasite-Preachers
you
shall
have
it
of
Gods
hand
to
lye
down
in
sorrow
:
Go
to
them
that
buy
What
time
I
am
afraid
Psalmist
,
I
will
trust
in
thee
fulness
of
Jesus
Christ
they
trimmed
their
Lamps
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 —
How
difficult
is
it
to
beat
a
man
off
his
creature-confidence
and
refuges
which
he
hath
for
his
soul
?
tht
wise
Virgins
go
to
them
that
sell
sleep
on
,
now
take
your
rest
;
now
they
are
at
hand
,
let
us
go
hence
the
Jews
would
not
come
to
Christ
,
that
they
might
have
life
that
they
did
wander
from
mountain
to
they
were
accustomed
to
it
also
,
Can
the
Ethyopian
change
his
skin
,
or
the
Leopard
his
spots
?
no
more
can
ye
that
are
accustomed
to
do
evil
,
learn
to
do
well
what
time
I
am
afraid
I
will
trust
in
thee
because
he
holds
their
eyes
if
the
Lord
shew
us
not
the
path
of
life
we
can
never
find
it
out
our selves
,
Israelites
,
God
did
not
give
you
to
this
day
,
a
heart
to
understand
.
me
thy
way
,
and
I
will
walk
in
thy
truth
.
advance
and
magnifie
the
justice
and
mercy
of
the
Lord
:
on
Hypocrites
justice
and
severity
,
that
since
they
have
loved
to
wander
from
Creature
to
Creature
,
and
would
never
come
to
Jesus
Christ
.
he
should
be
hidden
from
their
eyes
:
because
we
love
to
wander
O
bless
him
,
magnifie
him
,
make
your
boast
in
God
,
let
the
humble
hear
thereof
,
and
be
glad
,
live
his
praises
Here
we
have
had
the
sad
surprisal
of
these
poor
Creatures
,
that
have
their
Grace
to
get
,
he
cometh
upon
them
,
not
only
while
they
are
getting
their
Grace
,
but
while
they
are
seeking
up
and
down
to
the
creature
for
it
,
and
never
look
at
him
at
all
when
Jesus
Christ
shall
come
to
judgement
,
whether
shall
they
cause
their
shame
to
pass
from
them
?
without
money
,
and
without
price
,
Let
me
beg
of
you
,
that
whenever
he
cometh
,
he
may
not
find
you
going
up
and
down
to
buy
of
the
Creature
,
but
coming
to
him
,
waiting
upon
him
,
that
you
may
be
found
in
him
— 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .
Mark
the
perfect
the
end
of
that
man
is
they
that
were
ready
went
in
with
him
unto
the
Marriage
.
Some
then
it
seemeth
are
ready
for
entrance
into
glory
.
2.
Such
as
are
ready
do
enter
.
3.
That
they
enter
with
Christ
,
with
the
Bridegroom
.
That
this
glory
is
set
forth
by
a
Marriage
,
or
a
Marriage-Feast
,
That
such
as
are
ready
when
Christ
cometh
,
do
enter
into
the
Church
visible
,
to
the
wise
and
foolish
,
the
Church
invisible
to
the
wise
Virgins
,
they
that
were
ready
they
entred
in
finished
his
course
,
and
fought
the
good
fight
,
he
is
gathered
like
a
Shock
of
corn
in
his
due
season
:
what
is
meant
by
this
readiness
The
arguments
to
confirm
this
point
,
a
man
is
ready
when
he
hath
gotten
this
oyl
in
his
vessel
,
that
they
might
buy
oyl
a
chosen
Vessel
they
must
stand
with
their
loins
girded
and
Lamps
burning
,
else
they
are
not
ready
altogether
.
There
must
be
mortifying
of
corruption
,
become
like
little
children
before
they
could
enter
into
the
Kingdom
of
God
.
We
must
first
overcome
,
before
we
sit
down
with
him
in
his
Throne
;
we
must
fight
the
good
fight
,
and
the
main
thing
with
him
is
to
be
found
in
Jesus
Christ
,
that
he
might
be
found
in
Jesus
,
not
having
his
own
righteousness
upon
him
,
One
siphorus
may
find
mercy
in
that
day
A
finishing
our
work
I
have
finished
my
work
Paul
;
I
have
finished
my
course
,
David
,
Acts
an
entrance
is
ministred
to
them
abundantly
into
glory
,
to
this
abundant
entrance
into
glory
,
there
is
required
,
besides
a
faith
in
Jesus
Christ
for
righteousness
,
holiness
,
redemption
,
a
knowledge
reflecting
,
abundant
entrance
into
glory
a
making
the
calling
and
election
sure
,
by
adding
faith
to
faith
,
and
grace
to
Lord
,
now
lettest
thou
thy
servant
depart
in
peace
.
henceforth
there
is
laid
up
for
me
a
Crown
of
glory
,
an
earnest
waiting
of
the
soul
for
its
change
,
a
desire
to
be
dissolved
and
to
be
with
Christ
,
which
is
far
better
:
groan
earnestly
let
me
even
dye
with
the
Philistians
,
they
dyed
full
of
daies
satisfied
with
daies
they
lived
as
long
as
they
desired
,
they
are
present
in
the
body
,
they
are
absent
from
the
Lord
,
a
child
of
God
may
be
ready
before
he
desire
it
;
And
may
desire
it
before
he
be
ready
for
this
entrance
.
David
,
that
I
may
declare
thy
power
to
this
generation
)
abundant
entrance
He
may
desire
it
before
he
be
ready
,
Elijah
,
1
King
.
entrance
,
an
abundant
entrance
into
glory
.
because
else
Gods
work
would
be
in
vain
,
an
inheritance
for
the
Saints
he
that
hath
wrought
us
to
this
self-same
thing
,
is
God
,
Because
else
the
Lord
Jesus
would
fail
of
his
purchase
and
prayer
for
his
poople
,
Father
I
will
,
that
where
I
am
,
there
they
may
be
fulness
of
Christ
Because
else
the
promise
of
God
,
and
hope
of
the
Saints
would
fail
,
and
heaven
and
earth
shall
sooner
fail
,
then
the
word
of
promise
.
that
he
might
not
be
ashamed
of
his
hope
That
the
poor
,
weary
,
tossed
,
afflicted
people
of
God
may
have
rest
in
the
bosom
of
the
Father
and
the
Son
,
and
holy
Spirit
,
there
remaineth
a
rest
to
the
people
of
God
,
song
of
the
drunkard
,
the
laughing-stock
of
the
world
,
For
the
Application
of
this
,
that
they
that
are
ready
do
enter
into
Glory
.
many
shall
seek
to
enter
,
but
shall
not
be
able
,
Blessed
is
that
servant
that
his
master
shall
find
watching
,
shall
find
ready
for
his
coming
:
Such
a
soul
as
this
cannot
be
surprized
,
so
far
as
he
is
ready
,
he
is
never
surprized
:
now
come
when
he
will
,
I
am
ready
for
him
When
death
comes
,
how
shall
they
lift
up
their
heads
with
comfort
,
because
their
Redemption
draweth
near
Paul
would
rather
be
cloathed
upon
,
then
dissolved
Are
they
not
blessed
souls
that
shall
enter
,
that
now
all
their
distances
between
them
and
Jesus
Christ
shall
be
done
away
?
Then
methinks
brethren
now
we
should
be
putting
the
question
to
our
own
hearts
now
,
whether
we
be
ready
or
no
?
How
uncertain
this
coming
of
Christ
to
you
,
to
call
for
you
,
is
?
To
consider
,
That
there
will
be
then
no
time
given
to
prepare
.
Except
we
do
enquire
,
we
are
not
likely
to
take
a
course
to
make
ready
:
are
you
ready
,
or
are
you
not
?
There
is
very
great
need
of
this
enquiry
,
because
alas
,
many
are
ready
,
and
think
they
are
unready
,
and
then
cannot
have
the
comfort
of
their
Condition
,
except
they
come
to
see
to
it
in
some
measure
.
have
you
Christ
dwelling
in
you
,
and
transforming
and
changing
you
into
his
image
from
Glory
to
Glory
Are
your
Graces
lively
do
ye
live
by
faith
above
all
this
for
righteousness
,
that
we
might
be
found
in
him
?
Are
we
ready
for
the
abundant
entrance
?
If
we
be
not
ready
for
his
appearing
,
shall
I
beg
of
you
brethren
,
for
Jesus
sake
,
and
for
your
poor
souls
sake
,
that
you
would
now
resolve
whatever
business
be
done
,
you
would
not
leave
this
at
six
and
sevens
.
nothing
will
find
an
entrance
,
but
readiness
for
his
coming
.
Again
,
you
will
say
,
Why
I
hope
I
am
ready
;
Well
then
labour
to
maintain
this
readiness
.
to
buy
,
as
if
you
possessed
not
,
to
use
it
,
as
if
you
used
it
not
?
and
if
you
be
overcharged
with
the
cares
of
the
world
,
this
day
will
overtake
you
at
unawares
.
to
get
your
souls
ready
,
and
keep
them
ready
for
the
appearing
of
Jesus
Christ
:
And
how
should
we
willingly
submit
to
any
dealings
of
God
with
us
,
that
tend
to
make
us
ready
.
count
it
all
joy
,
when
they
fell
into
many
temptations
or
abundant
entrance
into
Glory
to
make
ready
for
his
coming
,
pray
hard
,
study
thy
heart
much
,
stir
up
thy
soul
,
and
the
graces
that
are
there
that
they
went
in
with
him
to
the
marriage
,
That
such
as
are
ready
for
the
coming
of
Jesus
Christ
,
they
go
in
with
him
to
the
Marriage
with
the
Bridegroom
.
The
Marriage
The
going
in
with
Christ
the
Bridegroom
to
the
Marriage
:
The
Marriage
here
,
what
is
meant
by
that
?
Marriage-feast
,
the
consummation
of
the
Marriage
,
and
the
Marriage-feast
,
fulfill
her
week
,
and
then
I
will
give
thee
the
other
also
.
Mariage
of
the
Lamb
;
of
the
Lord
Jesus
,
there
is
a
feast
,
a
Marriage-feast
:
Marriage
,
a
Marriage-feast
Laban
,
he
made
a
Feast
,
he
made
a
Marriage
.
So
there
was
a
Marriage
in
Cana
of
Galilee
,
Esther
1.
3.
The
King
made
a
Marriage-feast
.
Now
the
Kingdom
of
Heaven
is
compared
to
a
Feast
,
Matthew
,
The
Kingdom
of
Heaven
shall
be
compared
to
a
certain
King
,
who
made
a
Marriage
for
his
Son
,
Father
,
Son
,
and
Spirit
do
come
in
,
and
dine
and
sup
with
us
Behold
I
make
a
Feast
of
fat
things
,
of
wine
on
the
Lees
,
a
Feast
to
all
Nations
Feast
he
maketh
for
them
to
the
dead
carkasses
of
his
enemies
to
the
carkass
of
his
Son
,
who
is
slain
for
Sinners
,
a
crucified
Christ
is
the
carkass
,
he
is
the
fatted
Calf
indeed
,
he
is
the
kidneys
of
the
wheat
,
the
fat
,
the
finest
of
it
:
his
flesh
is
meat
indeed
,
and
drink
indeed
.
the
Kingdom
of
Heaven
is
not
in
meat
and
drink
,
It
is
joy
,
peace
,
and
righteousness
,
joy
in
the
holy
Ghost
,
The
Jews
that
fell
in
the
wilderness
,
did
all
eat
the
same
spiritual
meat
,
and
drink
the
same
spiritual
drink
and
yet
they
fell
in
the
wilderness
.
He
that
had
no
wedding
garment
upon
him
,
yet
came
to
the
Feast
he
is
cast
out
into
utter
darkness
.
which
neither
eye
hath
seen
,
nor
ear
heard
,
Feast
,
Eat
and
drink
,
yea
drink
abundantly
,
beholding
his
might
and
glory
in
the
Ordinances
,
to
see
the
good
of
the
chosen
of
the
Lord
even
after
the
living
God
,
to
enjoy
him
.
The
Kingdom
of
glory
as
well
as
the
Kingdom
of
grace
this
is
a
feast
,
a
Marriage
Marriage-feast
at
Cana
of
Galilee
ye
that
have
continued
with
me
in
my
temptation
,
I
appoint
to
you
a
Kingdom
,
as
my
Father
hath
appointed
unto
me
,
that
ye
may
eat
and
drink
at
my
table
,
in
my
Kingdom
:
So
many
shall
come
from
the
East
,
and
from
the
West
,
and
shall
sit
down
with
in
the
Kingdom
of
heaven
eat
the
fat
and
drink
the
sweet
,
for
his
heart
was
merry
,
his
heart
was
good
evil
of
the
heart
wines
on
the
Lees
well
refined
;
come
and
buy
wine
and
milk
without
money
,
and
without
price
that
God
may
be
all
in
all
:
Marriage-feast
in
heaven
.
The
cup
of
blessing
,
the
cup
of
consolation
,
the
cup
of
health
or
salvation
is
the
feast
of
Christ
here
below
:
Kingdom
of
his
Father
feast
of
new
wine
that
this
feast
in
heaven
but
righteousness
,
and
peace
,
and
joy
in
the
Holy-Ghost
,
the
sweet
and
spiritual
communion
with
Jesus
Christ
,
the
fellowship
of
his
death
and
sufferings
,
life
and
resurrection
,
Dan.
fed
with
a
portion
of
his
meat
this
communion
we
are
changed
in
part
,
the
same
communion
heightned
shall
be
like
him
indeed
;
then
shall
we
be
like
him
,
Then
will
there
be
the
love
of
Christ
manifested
to
us
.
thou
art
sick
of
love
for
him
O
thy
love
is
better
then
wine
no
man
careth
for
thy
soul
.
Love
will
turn
a
dinner
of
hearbs
into
a
feast
The
souls
joy
in
this
love
,
but
the
joy
in
this
Love
,
opened
to
us
in
Jesus
Christ
,
Kingdom
of
heaven
enter
thou
into
thy
Masters
joy
,
Dulcius
ex
ipsofonte
,
waters
are
most
sweet
out
of
the
Fountain
immediately
;
now
God
shall
be
all
in
all
when
the
Kingdom
is
given
up
to
him
,
N
〈…〉
e
see
him
not
as
he
is
,
but
then
we
shall
,
〈…〉
more
through
a
glass
darkly
,
but
face
to
face
Seas
of
Love
.
More
sincerely
,
it
is
now
altogether
without
mixture
:
here
the
Lord
giveth
us
a
cup
of
trembling
to
drink
,
More
fully
behold
what
manner
of
love
is
this
,
that
we
,
should
be
called
the
sons
of
God
?
it
cannot
enter
into
the
heart
of
man
,
at
thy
right
hand
there
is
fulness
of
joy
to
enter
into
it
What
it
is
that
maketh
this
feast
that
it
is
a
feast
Who
provideth
this
feast
with
a
free
spirit
,
thy
Princely
spirit
,
It
is
a
feast
It
is
a
feast
,
a
Marriage-feast
,
It
is
a
Marriage-feast
Come
ye
blessed
of
my
Father
,
inherit
the
Kingdom
prepared
for
you
before
the
world
we
may
note
the
greatness
and
magnificence
of
the
feast
.
It
will
be
more
constantly
,
without
interruption
;
and
lastingly
,
without
any
end
:
a
draught
,
a
full
draught
,
a
flagon
at
thy
right
hand
there
are
pleasures
for
evermore
.
to
the
spirits
of
just
men
made
perfect
this
day
thou
shalt
be
with
me
in
Paradise
It
is
in
heaven
where
he
is
,
there
the
Saints
will
be
That
they
go
in
with
the
Bridegroom
to
this
feast
.
How
he
brings
them
in
unto
the
feast
.
Why
it
is
so
because
he
is
the
meritorious
cause
of
their
entrance
into
glory
:
he
went
to
prepare
a
place
for
us
.
when
a
soul
is
brought
to
he
doth
receive
it
,
and
so
present
it
to
deliver
the
Kingdom
up
unto
him
,
to
present
them
as
a
Spouse
without
spot
,
or
wrinkle
,
or
any
such
thing
;
thus
he
shall
appear
the
second
time
without
sin
,
to
them
that
look
for
him
,
and
so
they
shall
for
ever
be
with
the
Lord
.
this
new
wine
in
the
Kingdom
of
the
Father
His
faithfulness
to
them
requireth
it
,
Father
,
I
will
that
where
I
am
,
they
shall
be
also
His
own
Communicative
Canticles
,
He
hath
eaten
his
honey
and
honey
Comb
,
and
drank
his
wine
and
milk
,
Then
drink
ye
,
O
my
friends
;
yea
,
drink
abundantly
,
&c.
Because
they
have
set
their
love
upon
him
,
Psalms
,
Because
he
hath
set
his
love
upon
me
,
therefore
will
I
be
with
him
,
and
deliver
him
,
and
honour
him
;
with
long
life
will
I
satisfie
him
,
and
shew
him
my
Salvation
.
Abraham
my
friend
:
Ye
are
my
friends
,
Ioh.
For
his
glory
as
well
as
for
theirs
:
He
shall
come
to
be
glorified
in
his
Saints
,
the
fulness
of
Christ
He
will
exceedingly
rejoyce
in
them
,
that
they
might
have
his
joy
fulfilled
in
themselves
:
thy
love
is
better
then
wine
to
eat
this
Passover
with
you
,
I
have
eaten
my
honey
and
honey
comb
:
Because
indeed
the
Saints
they
are
ready
to
enter
in
with
him
Now
the
Saints
are
made
ready
for
this
glory
I
speak
the
Wisdom
of
God
in
a
M●sterie
among
them
that
are
perfect
Iohn
▪
What
manner
of
love
is
this
,
that
we
should
be
called
the
Sons
of
God
?
until
Christ
who
is
our
life
appear
,
then
shall
we
appear
with
him
in
glory
:
Such
things
as
eye
hath
not
seen
,
nor
ear
heard
,
nor
can
enter
into
the
heart
of
man
,
God
hath
prepared
:
Mary
,
you
are
highly
favoured
of
God
,
thou
shalt
enter
with
the
Lord
Jesus
into
the
Marriage
Feast
,
Mephihosheth
,
What
is
thy
servant
,
thou
shouldest
look
upon
such
a
dead
dog
as
I
?
&c.
Wisdom
hath
builded
her
house
,
hewn
out
seven
Pillars
,
killed
her
beast
,
mingled
her
wine
,
made
it
ready
,
a
cup
of
a
cup
made
ready
,
and
now
sends
forth
her
Maidens
to
cry
,
turn
in
ye
simple
ones
,
&c.
Do
this
in
remembrance
of
me
I
w●ll
hence●o●th
drink
no
more
of
this
fruit
of
the
Vine
,
until
I
drink
it
new
with
you
in
my
Fathers
Kingdom
.
Be
ye
no
more
drunk
with
wine
,
but
be
ye
filled
with
the
Spirit
of
Stoln
waters
are
sweet
,
and
bread
eaten
in
secret
is
pleasant
,
for
eye
hath
not
seen
,
nor
ear
heard
,
neither
can
it
enter
into
the
heart
of
man
to
conceive
,
I
have
bought
this
,
and
that
,
and
I
cannot
come
,
that
you
might
become
a
willing
people
It
is
no
indifferent
thing
,
whether
you
close
with
this
invitation
or
no
?
the
Marriage-feast
God
he
was
wroth
,
and
sent
forth
his
armies
to
destroy
,
&c.
sit
down
with
Abraham
,
Isaac
and
Jacob
at
the
table
of
Christ
in
his
kingdom
,
and
themselves
cast
out
!
Son
,
remember
,
thou
in
thy
life
time
hadst
thy
good
things
,
and
now
thou
art
tormented
How
will
you
escape
,
if
you
neglect
this
great
salvation
?
let
as
many
as
have
received
power
to
believe
in
the
Lord
Jesus
,
labour
brethren
,
to
prepare
your selves
for
this
Feast
in
heaven
,
by
feeding
heartily
upon
these
dainties
upon
earth
you
have
asked
nothing
Ask
,
and
ye
shall
receive
,
that
your
joy
may
be
full
This
should
much
edge
our
desires
after
Heaven
,
and
the
glory
that
is
to
be
revealed
:
look
not
upon
the
wine
when
it
is
red
,
when
it
giveh
his
colour
in
the
cup
,
Here
is
matter
of
encouragement
against
the
troubles
and
afflictions
the
Saints
meet
with
in
the
world
,
and
from
the
world
.
Though
you
have
the
bread
of
afflictions
,
and
water
of
adversities
,
yet
will
I
not
remove
your
Teachers
any
more
into
a
corner
;
give
wine
to
him
that
,
&c.
This
will
sweeten
all
It
may
be
encouragement
to
a
poor
soul
that
longs
,
and
presseth
hard
after
a
fuller
communion
and
fellowship
with
Christ
,
and
cannot
reach
it
It
is
matter
of
encouragement
to
such
,
as
it
may
be
,
are
not
admitted
to
every
dish
,
or
every
course
in
this
Feast
of
fat
things
,
this
Marriage-feast
upon
earth
It
may
serve
to
allay
the
bitterness
of
death
:
that
it
is
an
entrance
into
this
Marriage-feast
,
for
the
joy
that
was
set
before
him
,
he
endured
the
Cross
for
the
door
was
shut
That
the
Gate
of
heaven
,
or
the
door
will
be
clapt
against
all
formal
Professors
,
and
foolish
Virgins
that
are
not
ready
to
enter
with
Christ
they
that
were
ready
,
entred
with
Christ
into
the
Marriage
,
and
the
door
was
shut
The
wicked
is
driven
away
in
his
wickedness
,
but
the
righteous
hath
hope
in
his
death
.
without
are
dogs
,
&c.
Beware
of
Dogs
,
evil
workers
,
of
the
concision
Sorcerers
,
Whoremongers
,
and
Idolaters
,
and
whosoever
loveth
and
maketh
a
lye
.
gate
shall
be
shut
against
them
,
I
made
a
Govenant
with
mine
eye
,
why
should
I
think
upon
a
maid
?
he
that
lusteth
after
her
beauty
in
the
heart
,
commits
adultery
with
her
in
his
heart
They
shall
be
shut
out
many
shall
seek
to
enter
,
but
shall
not
be
able
.
What
is
meant
by
the
unreadiness
here
supposed
?
And
then
the
shutting
of
the
door
,
What
is
meant
by
this
unreadiness
?
There
must
be
a
pardon
of
a
mans
sins
,
a
righteousness
of
faith
in
the
blood
of
Jesus
Christ
,
else
a
man
is
never
ready
ye
shall
die
in
your
sins
the
door
will
be
shut
against
them
.
There
must
be
a
dying
to
sin
,
as
well
as
a
pardon
of
sin
,
before
we
can
be
ready
you
that
walk
with
a
froward
mouth
,
and
perverse
lips
,
whose
hearts
devise
mischief
,
whose
feet
make
haste
to
do
evil
no
evil
can
dwell
with
none
shall
see
God
prima
facie
a
conformity
to
the
will
of
God
in
our
understandings
,
light
as
he
is
light
,
and
no
darkness
in
him
.
Paul
,
Lord
,
what
wouldst
thou
have
me
to
do
?
and
they
have
not
done
it
,
and
the
world
seeth
him
no
more
,
they
are
unready
that
have
not
done
their
work
,
whether
Magistrates
,
Ministers
,
or
private
people
:
was
the
gate
open
to
him
?
thou
wicked
and
sloathful
servant
,
saith
the
Master
to
him
the
merchandise
os
wisdom
is
better
then
the
merchandise
of
silver
,
and
the
gain
thereof
then
fine
gold
O
the
tongue
of
the
just
is
as
choice
silver
,
and
the
lips
of
the
righteous
feed
many
.
all
such
as
trifle
away
their
time
in
the
world
,
labouring
for
the
meat
which
perisheth
,
which
will
not
endure
to
eternal
life
:
where
the
treasure
is
,
there
will
the
heart
be
also
you
are
the
men
take
heed
your
hearts
be
not
at
any
time
overcharged
with
the
cares
of
this
world
,
Such
as
do
but
dally
with
God
,
and
Religion
,
and
the
things
of
eternity
Such
as
fail
in
the
midst
of
their
Christian
course
,
when
the
unclean
spirit
is
gone
out
of
a
Laodiceans
,
spised
out
of
the
mouth
of
God
,
The
door
is
shut
but
that
an
entrance
into
heaven
is
denyed
unto
them
that
are
not
ready
,
they
that
enter
,
must
enter
in
by
Jesus
Christ
,
but
when
they
cry
and
call
,
shut
out
their
prayers
ye
shall
seek
me
,
and
shall
not
find
me
,
but
shall
dye
in
your
sins
.
he
sware
in
his
wrath
,
they
should
never
enter
into
his
rest
,
they
shall
not
taste
of
my
dainties
,
for
they
are
not
worthy
Because
this
feast
in
heaven
admitteth
no
Guests
without
a
wedding
garment
,
without
holiness
no
entrance
into
heaven
,
no
man
shall
see
the
Lord
,
except
the
Lord
Jesus
have
known
them
,
and
they
have
known
him
,
which
is
life
eternal
:
we
know
that
we
know
him
,
or
rather
are
known
of
him
,
he
knoweth
no
man
he
will
bind
him
hand
and
foot
,
and
cast
him
out
they
that
are
unready
shall
not
enter
,
because
they
have
neglected
,
despised
the
Lord
Jesus
,
who
is
the
door
,
and
hath
the
key
of
David
,
all
the
day
long
hath
he
stretched
out
his
hands
to
a
rebellious
and
gain-saying
people
;
he
would
have
gathered
them
,
and
they
would
not
,
Because
now
the
time
of
our
working
and
Gods
waiting
is
at
an
end
now
he
will
wait
no
more
Behold
the
Bridegroom
cometh
,
go
ye
forth
to
meet
him
,
tree
falleth
so
it
lyoth
,
either
hell-ward
or
seeing
,
they
shall
see
and
not
perceive
,
least
they
should
be
converted
and
he
should
heal
them
,
Revelations
,
Let
him
that
is
filthy
be
filthy
still
,
let
him
that
is
an
hypocrite
,
be
an
hypocrite
still
,
What
have
we
all
of
us
to
bless
the
Lord
for
,
that
yet
the
door
is
not
shut
against
us
,
he
hath
not
given
thee
over
yet
,
they
are
found
unready
,
the
door
is
clapt
against
them
I
might
have
had
the
blessing
,
but
wretch
that
I
was
,
I
sinned
it
away
,
I
despised
it
,
preferred
a
mess
of
pottage
before
it
,
and
therefore
now
there
is
no
recovery
of
it
.
What
need
had
we
to
look
to
it
,
that
we
be
found
ready
to
enter
?
Hebrews
,
Take
heed
lest
any
of
you
fall
short
through
unbelief
,
the
gate
will
be
shut
against
you
,
if
you
be
found
unready
for
the
appearing
of
Christ
.
What
would
you
have
us
to
do
?
to
consider
your
waies
,
and
turn
to
the
Lord
,
to
repent
that
you
may
believe
,
and
believe
that
you
may
repent
.
take
heed
you
fall
not
short
by
your
unbelief
O
break
off
upon
it
depends
eternity
there
is
an
eternity
to
be
enjoyed
or
lost
,
an
eternity
to
be
endured
or
avoided
,
an
endless
happiness
or
endless
misery
now
while
it
is
called
to
day
O
the
long-suffering
of
God
should
lead
you
to
repentance
:
O
time
,
time
,
a
world
of
wealth
for
a
moment
of
time
,
an
inch
of
time
.
If
the
door
be
shut
by
Jesus
Christ
,
none
else
can
open
it
that
the
door
shall
be
shut
,
no
man
openeth
to
flee
from
the
wrath
to
come
,
and
not
have
a
heart
to
embrace
it
.
Afterwards came also the other Virgins , saying , Lord , Lord , open to us ; but he answered and said to them , verily I say unto you , I know you not .
That
men
may
come
very
near
to
heaven
,
and
yet
be
shut
out
,
never
enter
into
heaven
.
Lord
,
Lord
,
open
to
us
Lord
,
Lord
,
O
Lord
save
us
,
shut
us
not
out
,
save
us
,
we
perish
,
we
sink
,
hell
opens
her
mouth
to
swallow
us
up
,
O
quickly
open
to
us
,
or
we
are
gone
.
Canaan
,
and
yet
fell
back
again
,
the
Lord
sware
they
should
never
enter
into
his
rest
:
Many
run
,
but
all
obtain
not
That
the
light
and
principles
of
nature
will
carry
a
man
very
far
hold
the
truth
in
unrighteousness
Common
grace
and
gifts
of
grace
,
that
will
carry
a
man
very
far
,
there
is
a
taste
of
the
heavenly
gift
,
and
the
powers
of
the
world
to
come
a
mans
secret
false
ends
concurring
,
help
to
carry
on
a
man
far
.
Judas
yet
they
never
were
ingra●ted
into
him
they
never
change
a
mans
heart
,
Must
a
mans
righteousness
exceed
the
righteousness
of
the
Pharisees
,
or
he
cannot
enter
into
the
Kingdom
of
God
he
went
away
sorrowful
he
went
away
sorrowful
a
taste
of
the
heavenly
gift
,
that
you
look
to
it
you
be
so
furnished
as
to
be
able
to
run
so
as
to
obtain
they
were
not
in
Christ
That
what
we
do
,
we
do
it
in
Christ
,
and
for
Christ
That
our
hearts
be
changed
,
and
made
better
,
and
growing
liker
heaven
every
day
then
other
,
else
they
will
nothing
avail
us
at
all
That
the
hearts
of
sinners
are
full
of
self-confidence
and
presumption
Whence
ariseth
this
?
Haply
out
of
the
ignorance
whereupon
heaven
is
to
be
had
,
upon
what
conditions
;
or
else
out
of
the
presence
of
their
eternal
misery
His
anger
shall
smoke
against
that
man
,
It
may
teach
us
to
have
an
holy
jealousie
,
and
an
holy
pitty
over
poor
creatures
that
can
be
,
and
are
upon
their
death-beds
,
so
confident
,
so
presumptuous
,
they
can
come
to
God
without
a
Christ
,
having
all
their
life
long
trampled
his
precious
blood
under
their
feet
,
rested
in
their
formalities
,
and
yet
can
cry
out
then
to
God
to
open
to
them
,
as
if
thy
were
the
only
Saints
upon
earth
,
and
were
the
only
men
of
faith
.
Though
men
will
not
come
to
Christ
for
Grace
,
yet
they
will
come
to
him
for
Glory
.
Luke
14.
18.
They
cannot
come
,
but
now
they
will
come
.
They
would
not
come
to
Christ
,
that
they
might
have
life
Ye
shall
seek
me
,
and
ye
shall
not
find
me
,
but
shall
die
in
your
sins
.
Because
it
is
a
principle
indelebly
written
in
nature
,
to
will
happiness
the
end
in
general
Balaam
,
yet
he
would
die
the
death
of
the
righteous
.
Because
of
the
woful
ataxie
and
disorder
that
is
in
all
our
souls
,
whereby
we
are
in
all
things
preposterous
,
in
all
things
that
are
supernatural
skin
for
skin
,
and
all
he
hath
,
he
will
give
for
his
life
Because
of
mens
unbelief
and
unacquaintance
with
the
mysterie
of
salvation
,
the
mysterie
of
free
Grace
in
Jesus
Christ
:
That
he
is
the
way
,
the
truth
,
and
the
life
The
Lord
will
give
Grace
and
Glory
,
Because
of
the
enmity
that
is
in
our
hearts
against
Grace
,
you
,
while
you
were
enemies
in
your
minds
through
wicked
works
,
hath
he
reconciled
:
Mene
,
Mene
But
you
will
say
,
If
he
be
such
an
enemy
to
Grace
,
and
to
Christ
,
as
dispensing
Grace
,
is
he
not
much
more
an
enemy
to
Christ
,
as
glorious
,
and
receiving
sinners
to
Glory
?
Because
now
they
can
keep
their
lusts
no
longer
,
therefore
now
they
would
have
heaven
they
shall
continue
for
ever
,
they
call
their
houses
after
their
own
names
,
This
may
serve
then
in
the
first
place
to
justifie
the
Lord
Jesus
if
you
call
then
,
and
he
answer
you
not
,
I
know
you
not
If
you
had
sought
early
,
you
should
have
found
,
It
may
serve
then
to
humble
us
brethren
,
all
of
us
,
before
the
Lord
do
you
thus
requite
the
Lord
,
ye
foolish
people
and
unwise
?
It
may
serve
to
convince
us
of
our
folly
herein
:
to
seek
him
early
,
that
they
may
find
him
?
You
are
wise
for
the
world
,
O
bless
his
name
,
magnifie
that
Grace
of
Jesus
Christ
towards
us
:
when
others
are
mourning
,
ye
may
rejoyce
;
when
others
howl
for
sorrow
of
heart
,
you
may
sing
for
joy
of
heart
;
when
others
are
crying
,
Lord
,
Lord
,
you
shall
be
singing
everlasting
Halelu●ahs
.
But he answered and said , verily I say unto you , I know you not .
Mat.
7.
Depart
from
me
,
I
know
you
not
That
many
that
profess
to
know
Jesus
Christ
,
and
to
be
his
people
,
yet
are
not
known
of
him
Such
as
he
doth
not
know
,
shall
not
enter
but
;
Lord
,
Lord
,
open
to
us
,
But
he
answered
,
I
know
you
not
Whatever
formal
Professors
may
delude
themselves
with
,
as
if
known
of
God
,
then
it
shall
be
declared
to
them
,
that
he
knoweth
them
not
.
That
many
that
profess
Jesus
Christ
,
and
to
know
him
,
yet
are
never
known
of
Christ
I
know
you
not
Mat.
7.
Many
shall
say
unto
me
at
that
day
,
Lord
,
Lord
,
open
to
us
We
have
prophesied
in
thy
name
,
and
done
many
wonderful
works
,
wrought
miracles
in
the
name
of
Christ
;
thou
hast
eat
and
drank
in
our
streets
Depart
from
me
,
I
never
knew
you
:
The
Lord
beholdeth
it
not
,
and
is
there
knowledge
in
the
most
high
?
that
he
knoweth
them
not
Yet
after
the
manner
of
men
,
they
knew
him
not
who
changeth
himself
into
an
Angel
of
light
,
He
is
said
not
to
know
them
,
in
that
he
doth
not
approve
of
them
Psalm
1.
The
Lord
knoweth
the
way
of
the
upright
,
He
deligheth
in
his
way
,
he
knoweth
his
people
,
Well
done
,
good
and
faithful
servant
,
One
inwardly
and
circumcised
in
heart
,
whose
praise
is
not
of
men
,
but
of
God
Paul
,
That
evil
which
I
do
,
I
allow
They
set
up
Kings
,
but
I
knew
it
not
They
would
needs
have
a
King
,
and
I
yielded
to
them
indeed
,
but
it
was
in
wrath
and
displeasure
He
is
said
to
know
men
,
when
he
not
only
approveth
of
them
in
their
wayes
,
but
loveth
and
favoureth
them
He
that
loveth
God
,
is
known
of
God
For
he
that
loveth
me
,
my
Father
will
love
him
,
and
I
will
love
him
,
and
manifest
my self
to
him
.
This
knowing
here
spoken
of
,
may
be
also
an
owning
of
them
for
his
own
;
an
acknowledging
of
them
:
You
only
have
I
known
,
of
all
the
People
and
Nations
of
the
earth
,
and
therefore
I
will
not
pass
by
you
unpunished
Moses
,
I
know
thee
by
name
I
chastise
every
son
whom
I
receive
:
He
knoweth
them
not
by
experience
,
they
never
acquainted
themselves
with
him
,
but
their
hearts
were
alway
estranged
and
far
from
Jesus
Christ
:
He
knoweth
them
not
he
careth
not
for
them
,
nor
their
souls
,
to
defend
them
,
save
them
:
let
them
do
what
they
will
,
be
regardeth
them
not
:
The
Lord
knoweth
the
way
of
the
righteous
,
but
the
way
of
the
ungodly
shall
perish
:
Thou
hast
known
my
soul
in
adversity
my
sheep
hear
my
voyce
,
and
I
know
them
,
and
they
follow
me
,
and
I
give
them
eternal
life
,
I
will
know
them
to
eternal
life
Lord
knoweth
not
That
such
as
he
knoweth
not
,
shall
never
enter
into
this
Marriage-Feast
,
I
know
you
not
for
I
know
you
not
Depart
from
me
,
for
I
know
you
not
.
They
submitted
not
to
the
righteousness
of
Christ
,
Depart
from
me
ye
workers
of
iniquity
,
Depart
from
me
,
I
know
you
not
,
ye
workers
of
iniquity
hey
have
done
no
wickedness
I
will
not
hear
when
you
make
many
prayers
,
your
hands
are
full
of
blood
that
are
smo●ther
then
oyl
Quid
verba
cum
sacta
videam
the
stoln
waters
and
bread
eaten
in
secret
it
is
iniquity
saith
the
Lord
,
even
your
sol●mn
meetings
,
Incense
is
an
abomination
to
me
,
I
am
weary
to
bear
them
.
Simulata
sanctitas
,
duplex
iniquitas
He
knoweth
them
not
Mat.
7.
At
that
day
,
Lord
,
Lord
,
&c.
Depart
from
me
,
I
know
you
not
,
I
know
you
not
,
I
never
knew
you
For
a
confirmation
of
the
words
of
his
servants
,
and
an
everlasting
rebuke
of
their
unbelief
of
his
Word
by
them
Verily
I
say
,
&c.
Lord
,
Lord
,
open
to
us
.
Tush
,
the
Lord
seeth
not
,
neither
doth
the
God
of
regard
it
Because
now
is
the
separating
time
,
nothing
is
hid
that
shall
not
be
made
manifest
,
then
it
shall
be
a
terrible
word
to
all
Formalists
,
all
gross
and
close
hypocrites
He
knoweth
you
all
is
naked
before
him
with
whom
you
have
to
do
such
as
have
received
the
Spirit
of
grace
and
supplication
,
when
you
pray
and
seek
after
God
,
yet
be
not
deceived
,
God
is
not
mocked
their
bread
eaten
in
secret
he
searcheth
the
hearts
,
and
tryeth
the
reins
of
the
sons
of
men
.
because
he
knoweth
you
,
therefore
he
doth
not
know
you
,
he
approveth
not
of
you
What
ever
you
dream
of
now
,
he
will
pronounce
that
sentence
upon
you
at
that
day
,
O
that
dreadful
sentence
,
that
he
knoweth
you
not
,
he
never
knew
you
.
I
am
he
O
this
roaring
of
the
Lyon
of
the
tribe
of
who
may
abide
?
If
the
Law
was
so
terrible
in
the
giving
,
what
will
it
be
in
the
execution
?
but
the
sentence
of
the
Law
is
nothing
to
the
sentence
of
the
Gospel
,
as
this
condemnation
of
hypocrites
will
be
he
never
knew
them
the
Lord
is
among
us
,
and
yet
they
build
up
Sion
with
blood
,
and
Jerusalem
with
iniquity
,
the
heads
thereof
judge
for
reward
;
and
the
Priests
teach
for
hire
:
c
〈…〉
mplative
wickedness
regard
any
iniquity
they
have
done
much
,
suffered
much
,
wrought
wonders
,
&c.
the
heart
was
never
right
with
God
,
and
therefore
the
heart-searching
Judge
will
never
own
them
,
never
care
for
them
,
become
of
them
what
will
,
he
will
never
know
their
souls
.
O
be
not
deceived
,
God
is
not
mocked
,
he
knoweth
a
to
be
a
though
he
profess
never
so
much
love
to
And
O
if
he
would
give
me
a
house
full
of
gold
and
silver
,
I
cannot
go
beyond
the
Word
of
the
Lord
;
And
O
that
my
latter
end
might
be
as
his
:
Whether
ever
we
have
known
him
,
or
be
known
of
him
hail
Master
,
and
kiss
him
,
I
know
you
not
O
labour
to
be
more
inward
Christians
,
and
build
your
comforts
upon
the
sure
mercies
of
in
Jesus
Christ
that
thou
lovest
him
Peter
,
Lord
thou
knowest
that
I
love
thee
be
of
good
〈◊〉
,
for
thou
art
known
of
him
:
If
any
man
love
God
,
he
is
known
of
God
.
be
of
good
comfort
,
the
Lord
Jesus
hath
already
owned
thee
,
and
he
will
own
thee
in
that
day
.
I
know
you
not
that
the
Lord
Jesus
knoweth
him
not
,
hath
never
had
any
thing
to
do
with
him
depart
from
me
O
come
thou
poor
soul
,
I
know
thee
,
I
have
known
thee
from
the
beginning
of
the
world
;
though
thou
hast
been
doubting
of
my
love
,
yet
I
know
thee
;
though
thou
hast
been
made
black
with
affliction
,
and
thy
visage
so
marr'd
,
as
others
knew
thee
not
,
refuge
failed
thee
,
no
man
cared
for
thee
,
for
thy
soul
,
yet
I
know
thee
;
though
thou
hast
been
wounded
with
many
sins
,
many
temptations
,
and
walked
under
many
a
discouraged
heart
,
yet
I
know
thee
.
the
desire
accomplished
is
a
tree
of
life
,
But unto you that fear my name , shall the Sun of righteousness arise with healing in his wings , and ye shall go forth and grow up as Calves of the stall .
John
;
Zech.
Lagidae
▪
The
Angel
of
the
Covenant
shall
suddenly
come
into
the
Temple
,
but
who
may
abide
the
day
of
his
coming
?
and
who
shall
stand
when
he
appeareth
?
for
he
is
like
the
Refiners
fire
,
and
like
Fullers
Soap
.
But
unto
you
that
fear
my
name
,
shall
the
Sun
of
righteousness
arise
with
healing
in
his
wings
:
Ye
that
tremble
at
my
word
shall
not
be
scorched
,
nor
this
smell
of
the
fire
pass
on
you
;
as
it
was
with
the
three
children
.
but
ye
shall
go
forth
and
grow
up
as
calves
of
the
stall
.
But
unto
you
that
fear
my
name
,
unto
you
that
fear
my
name
shall
the
Sun
of
righteousness
arise
with
healing
in
his
wings
a
Sun
of
righteousness
That
the
Lord
Jesus
is
a
Sun
of
righteousness
.
I
am
the
Lord
that
healeth
thee
to
be
a
light
to
lighten
the
Gentiles
,
to
be
the
glory
of
his
people
Israel
?
the
glory
of
the
Lord
is
risen
on
thee
:
I
will
place
my
Tabernacle
among
them
,
and
dwell
in
the
midst
of
them
.
Sun
stand
thou
still
which
is
to
work
out
our
salvation
with
fear
and
trembling
not
in
surfetting
and
drunkenness
Gross
darkness
shall
cover
the
earth
,
But
on
Zion
shall
the
Glory
of
the
Lord
arise
And
it
is
a
pleasant
thing
to
behold
the
Sun
Solomon
)
Mary
Magdalen
Let
him
that
is
ignorant
,
be
ignorant
still
Therefore
now
the
things
which
belong
to
your
peace
,
are
hid
from
your
eyes
.
or
given
up
to
strong
delusions
to
believe
a
lye
I
had
rather
be
a
door-keeper
in
the
house
of
God
,
then
dwell
in
the
tents
of
wickedness
Vnto
them
that
fear
the
Name
of
the
Lord
,
the
Sun
of
righteousness
shall
arise
with
healing
in
his
wings
,
or
d●th
arise
with
healing
in
his
wings
The
day
of
the
Lord
to
be
as
a
fire
;
oven
,
to
consume
the
stubble
,
&c.
Josiah
was
afraid
,
and
rent
his
clothes
,
and
humbled
himself
,
his
heart
was
tender
,
and
he
did
tremble
at
this
fearful
word
,
the
judgement
threatned
against
Hierusalem
.
David
was
afraid
of
the
judgement
of
God
executed
on
Vzzah
,
and
afraid
of
the
Angel
of
the
Lord
.
Joshuah
,
I
will
,
never
leave
thee
,
That
Christ
will
arise
on
them
with
healing
in
his
wings
Such
as
fear
his
Name
the
Lord
,
the
Lord
God
,
gracious
and
merciful
,
long-suffering
,
the
Sun
of
righteousness
;
the
righteous
Sun
,
the
absolutely
perfect
Sun
:
as
the
seed
of
the
woman
shall
break
the
serpents-head
Abraham
,
in
his
seed
all
the
Nations
of
the
earth
should
be
blessed
;
and
that
a
Virgin
should
conceive
and
bear
a
son
,
whose
name
should
be
Immannuel
,
God
with
the
Lord
our
righteousness
Enter
not
into
Judgement
with
thy
servant
,
for
in
thy
sight
shall
no
flesh
be
justified
;
not
by
the
works
of
the
Law
,
but
by
the
blood
of
Jesus
:
Son
of
God
shine
on
me
:
Psalm
19.
He
rejoyceth
as
a
Gyant
to
run
his
race
:
Egypitans
Hieroglyph
I
will
send
you
the
Comforter
from
the
Father
thy
Word
is
a
light
to
my
feet
who
forgiveth
all-thy
iniquities
,
and
healeth
all-thy
diseases
:
Make
the
heart
of
this
people
fat
,
and
let
their
ears
be
heavy
;
their
eyes
closed
,
lest
at
any
time
they
should
see
with
their
eyes
,
or
hear
with
their
ears
,
or
understand
with
their
hearts
,
lest
they
should
be
converted
,
and
I
should
heal
them
:
lest
they
should
be
converted
,
and
their
sins
be
forgiven
them
.
Hosea
,
I
will
heal
their
back-slidings
,
I
will
love
them
freely
I
have
seen
his
waies
,
and
will
heal
him
,
saith
the
Lord
He
was
wrath
and
smote
him
,
yea
he
hid
him
and
was
wrath
:
How
much
more
shall
the
blood
of
Christ
purge
our
consciences
from
dead
works
,
that
we
may
serve
the
living
God
.
I
will
heal
their
back-slidings
and
love
them
freely
,
for
mine
anger
is
turned
away
:
See
now
,
that
I
,
even
I
am
he
,
and
there
is
no
God
with
me
,
I
kill
and
I
make
alive
,
I
wound
and
I
heal
,
I
wound
their
comforts
,
wound
their
peace
,
lay
them
a
gasping
,
a
dying
;
art
thou
not
he
that
kelled'st
and
wounded
the
Dragon
Come
say
they
,
let
us
return
to
the
Lord
,
for
he
hath
torn
and
he
will
heal
us
,
he
hath
smitten
and
he
will
bind
us
up
,
after
two
daies
will
he
revive
us
,
and
the
third
day
we
shall
live
in
his
sight
Behold
I
will
bring
it
health
and
cure
,
I
will
cure
them
,
and
return
to
them
abundance
of
peace
That
Jesus
Christ
will
arise
unto
them
that
fear
his
name
,
with
healing
under
his
wings
:
The
whole
head
is
sick
,
and
the
whole
heart
faint
,
from
the
Crown
of
the
head
,
to
the
sole
of
the
foot
,
nothing
but
wounds
,
and
bruises
,
and
putrifying
sores
.
The
wicked
flee
,
when
none
pursueth
Foelix
tremble
,
when
Paul
disputed
of
righteousness
,
temperance
,
and
judgement
to
come
Fearfulness
hath
surprized
the
Hypocrites
;
who
among
us
shall
dwell
with
the
devouring
fire
?
who
shall
dwell
with
everlasting
burnings
?
There
is
a
certain
fearful
looking
for
of
judgement
and
fiery
indignation
which
shall
devour
the
adversaries
.
Can
Belshazzar
read
his
sentence
on
the
wall
,
the
hand-writing
,
but
with
terrour
,
his
knees
knocking
one
against
another
?
Ezekiel
,
Thou
shalt
remember
thy
ways
,
and
be
ashamed
,
that
thou
mayst
remember
,
and
be
confounded
,
and
never
open
thy
mouth
any
more
,
because
of
thy
shame
,
when
I
am
pacified
toward
thee
.
That
the
bones
which
thou
hast
broken
,
may
rejoyce
Thou
didst
hide
thy
face
,
and
I
was
troubled
.
We
complain
of
our
weak
hands
and
feeble
knees
,
our
indisposedness
to
the
service
of
God
:
sin
unmortified
this
makes
men
reprobate
to
every
good
work
:
When
we
were
without
strength
,
Christ
died
for
the
ungodly
,
and
while
we
were
yet
Sinners
,
Christ
dyed
for
us
Vse
2.
May
be
then
to
put
us
on
to
be
more
serious
in
viewing
our selves
in
the
glass
of
the
Word
,
the
Law
of
God
,
that
we
may
see
what
creatures
we
are
,
and
loth
our selves
When
Paul
saw
that
he
was
the
chief
of
the
Sinners
,
then
he
advanceth
the
free
Grace
of
God
,
that
it
had
abounded
,
yea
in
the
glass
of
the
Law
of
liberty
,
I
am
the
Lord
that
healeth
thee
,
the
Lord
promiseth
the
Sun
of
righteousness
shall
arise
with
healing
in
his
wings
,
he
was
smitten
for
our
transgress●●ns
,
For
we
cannot
know
our
sins
,
nor
the
plague
of
the
heart
;
who
knows
his
errors
?
poor
,
and
miserable
,
and
blind
,
and
naked
,
We
are
whole
,
need
not
the
Physitian
,
Depart
from
us
,
we
desire
not
the
knowledge
of
thy
ways
,
to
come
with
healing
under
his
wings
.
When
he
would
have
healed
us
,
we
would
not
be
healed
I
would
have
purged
thee
,
and
thou
wast
not
purged
,
&c.
Hath
he
not
stretched
out
his
hands
all
the
day
long
?
we
would
none
of
his
counsel
What
,
are
not
Abana
and
Phar●ar
,
Rivers
of
Damascus
,
better
then
all
the
waters
of
Israel
?
He
would
not
have
heaven
gratis
they
would
not
submit
to
the
righteousness
of
God
in
Jesus
Christ
Search
me
,
and
try
me
Psalmist
,
Lord
search
us
My
God
,
why
hast
thou
forsaken
me
?
The
whole
need
not
the
Physitian
,
but
they
that
are
sick
,
Jesus
thou
son
of
David
have
mercy
upon
me
O
if
she
might
but
touch
him
,
she
should
be
healed
Why
look
ye
upon
us
,
as
if
we
had
done
this
by
our
own
power
we
all
like
sheep
have
gone
astray
,
David
,
I
have
gone
astray
like
a
lost
sheep
,
seek
thy
servant
Repent
,
for
the
Kingdom
of
God
is
come
unto
you
.
this
day
is
Salvation
come
to
thine
house
,
That
he
is
found
of
such
as
never
sought
him
O
why
will
ye
die
I
have
seen
his
ways
,
though
he
was
walking
on
in
the
stubborness
of
his
heart
,
though
he
were
smitten
,
he
saw
not
his
own
ways
,
how
froward
they
were
,
nor
his
own
heart
,
how
hard
it
was
I
have
seen
his
wayes
▪
and
I
will
heal
him
He
stretched
on
t
his
hands
all
the
day
long
to
a
gainsaying
and
rebellious
people
The
Prodigal
to
his
husks
,
rather
then
to
his
Father
;
and
the
poor
woman
to
her
Physitian
of
no
〈…〉
lue
,
rather
then
to
Christ
it
is
the
superfluity
of
naughtiness
,
Even
as
a
Father
pittieth
his
children
,
so
the
Lord
Jesus
pittieth
them
that
fear
him
Would
God
I
had
dyed
for
thee
fell
among
thieves
,
left
wounded
and
half-dead
,
For
he
was
wounded
for
our
transgressions
,
bruised
for
our
iniquites
,
the
chastisement
of
our
peace
was
upon
him
,
and
through
his
stripes
we
are
healed
:
cup
of
trembling
Would
God
I
had
died
for
thee
!
I
le
make
you
remember
my
fingers
a
good
while
,
in
the
Chambers
of
death
Augustine
,
How
long
Lord
,
how
long
?
this
man
is
in
a
great
measure
healed
,
and
this
is
the
work
,
and
yet
he
rewardeth
for
this
,
promiseth
a
Crown
,
giveth
grace
,
and
glory
,
glory
with
himself
,
fellowship
with
him
,
to
lye
in
his
bosom
to
all
eternity
.
with
healing
under
his
wings
upon
poor
sinners
to
sin
,
that
grace
may
abound
,
God
forbid
we
are
full
of
wounds
,
the
whole
head
is
sick
,
the
whole
heart
is
faint
,
Are
not
Rivers
of
better
then
all
the
waters
of
when
we
must
go
and
wash
in
if
we
be
healed
that
none
that
come
unto
him
he
will
in
any
wise
cast
out
.
the
Sun
of
righteousness
shall
arise
with
healing
in
his
wings
upon
them
that
fear
him
that
do
fear
the
Lord
,
and
obey
the
voice
of
his
servants
that
he
will
arise
upon
them
that
fear
the
Lord
with
healing
in
his
wings
?
Why
should
I
wait
for
the
Lord
any
longer
?
he
that
shall
come
,
will
come
,
in
the
best
season
.
And
ye
shall
go
forth
David
;
and
that
in
seed
all
the
Nations
of
the
earth
should
be
blessed
,
That
day
which
should
burn
as
an
Oven
The
Lord
Jesus
rising
upon
a
soul
,
brings
inlargement
to
that
soul
or
people
For
the
prosecution
of
this
I
shall
propose
this
Method
.
First
,
give
you
the
that
it
is
so
,
Secondly
,
the
what
this
inlargement
is
which
cometh
▪
along
with
Jesus
Christ
to
a
Believer
.
Thirdly
,
the
why
it
is
so
:
And
Fourthly
,
the
Vse
of
the
Point
.
I
the
Lord
have
called
thee
in
righteousness
:
And
I
will
hold
thee
by
thine
hand
,
hold
thine
hand
and
give
thee
for
a
Covenant
to
the
people
;
for
a
light
of
the
Gentiles
:
To
open
the
blinde
eyes
;
to
bring
out
the
prisoners
from
the
prison
,
and
them
that
sit
in
darkness
out
of
the
prison-house
.
John
,
If
the
Son
make
you
free
,
ye
shall
be
free
indeed
:
work
out
salvation
How
shall
we
escape
,
if
we
neglect
so
great
salvation
?
The
Spirit
of
the
Lord
is
upon
me
,
because
he
hath
anointed
me
to
preach
good
tidings
unto
the
meek
,
he
hath
sent
me
to
binde
up
the
broken
hearted
liberty
to
the
Captives
the
opening
of
the
Prison
to
them
that
are
bound
.
Isaiah
,
I
will
preserve
thee
,
and
give
thee
for
a
Covenant
of
the
people
,
&c.
That
thou
mayest
say
to
the
prisoners
go
forth
,
to
them
that
stand
in
darkness
,
shew
your selves
:
Go
forth
If
the
Son
do
make
you
free
,
you
shall
be
free
indeed
:
We
are
the
seed
of
Abraham
,
Ye
are
called
to
liberty
use
it
not
as
a
cloke
to
the
flesh
.
I
marvel
that
you
are
so
soon
removed
from
him
who
hath
called
you
into
the
Grace
of
Christ
unto
another
Gospel
.
If
the
Son
make
you
free
,
you
shall
be
free
indeed
;
and
stand
fast
in
the
liberty
wherewith
Christ
hath
made
you
The
Law
of
the
Spirit
of
life
in
Jesus
Christ
hath
made
me
free
from
the
Law
of
Sin
and
Death
:
where
the
Spirit
of
the
Lord
is
,
there
is
liberty
:
The
bowels
of
our
God
,
whereby
the
day-spring
from
on
high
hath
visited
us
:
That
we
being
delivered
from
the
hands
of
all
our
enemies
,
might
serve
him
without
fear
in
holiness
and
righteousness
,
&c.
That
through
death
he
might
destroy
him
that
hath
the
power
of
death
,
that
is
,
the
Devil
:
Isaiah
,
The
Spirit
of
the
Lord
is
upon
me
therefore
he
hath
anointed
me
to
preach
good
tidings
to
the
meek
,
to
bind
up
the
broken-hearted
,
to
proclaim
liberty
to
the
Captives
:
Ye
shall
know
the
truth
and
the
truth
shall
make
you
free
Grace
and
Truth
came
by
Jesus
Christ
:
For
his
word
is
like
Silver
tryed
and
purified
seven
times
:
That
the
Lord
will
keep
them
,
he
will
preserve
them
for
ever
:
For
the
hope
which
is
laid
up
for
you
in
heaven
,
whereof
you
heard
before
in
the
word
of
the
truth
of
the
Gospel
:
Ephesians
,
In
whom
also
ye
trusted
,
after
that
ye
heard
the
word
of
truth
,
the
Gospel
of
your
salvation
,
in
whom
also
after
ye
believed
,
ye
were
sealed
with
the
holy
Spirit
of
Promise
.
Received
ye
the
Spirit
by
the
works
of
the
Law
,
or
by
the
hearing
of
Faith
?
the
ministration
of
the
Spirit
Therefore
Jerusalem
is
free
,
which
is
above
Jerusalem
that
now
is
was
in
bondage
ye
shall
go
forth
The
Law
which
genders
to
Bondage
,
it
is
his
Law
,
and
holy
,
and
just
and
good
,
though
it
gender
to
Bondage
:
Of
whom
a
man
is
overcome
,
of
the
same
is
he
brought
in
bondage
Abraham
,
Gen.
Of
them
shall
ye
buy
bond-men
and
bond-maids
,
Levit.
We
are
sold
under
sin
Corin●hians
,
They
are
called
carnal
,
that
were
as
Babes
in
Christ
Ahab
,
Hast
thou
found
me
,
O
mine
enemy
?
Elijah
:
I
have
found
thee
,
because
thou
hast
sold
thy self
to
work
wickedness
in
the
sight
of
the
Lord
;
and
so
the
Israelites
are
said
to
sell
themselves
to
do
evil
in
the
sight
of
the
Lord
,
making
their
Sons
and
Daughters
pass
through
fire
,
&c.
I
had
servants
born
in
mine
house
,
We
are
seed
,
and
never
were
in
bondage
by
birth
the
house
of
bondage
and
the
Law
in
the
members
carryeth
captive
to
the
Law
of
sin
,
be
sold
under
sin
Hoc
volo
,
sic
jubeo
whosoever
committeth
sin
is
the
servant
of
sin
Thanks
be
to
God
that
ye
were
the
servants
of
sin
,
but
ye
have
obeyed
from
the
heart
the
form
of
Doctrine
delivered
unto
you
being
made
free
from
sin
,
ye
became
the
servants
of
righteousness
ye
are
dead
Col.
and
your
life
is
hid
with
Christ
in
God
the
small
and
great
are
there
in
the
grave
,
and
the
servant
is
free
from
his
Master
.
A
woman
,
she
is
bound
to
her
husband
as
long
as
he
liveth
,
but
if
he
be
dead
,
then
she
is
free
.
he
that
is
dead
is
freed
from
is
justified
Sin
shall
not
have
dominion
over
you
,
no
iniquity
shall
have
dominion
over
you
.
to
lead
captive
poor
creatures
at
his
pleasure
,
to
take
them
alive
the
heathen
helped
forward
to
go
forth
of
the
paw
of
this
Lyon
,
the
jaws
of
this
rouring
Lyon
,
that
goeth
about
seeking
whom
he
may
devour
.
there
is
no
condemnation
to
them
that
are
in
Christ
Jesus
,
that
thou
maist
say
to
the
prisoners
,
go
forth
;
and
to
them
that
are
in
darkness
,
shew
your selves
:
night
cometh
when
no
man
can
work
,
gross
darkness
covereth
the
earth
ye
were
sometimes
darkness
,
but
now
are
ye
light
in
the
Lord
who
hath
delivered
us
from
the
power
of
darkness
,
and
translated
us
into
the
Kingdom
of
his
dear
Son
:
from
the
power
of
darkness
Father
forgive
them
,
they
know
not
what
they
do
.
Isid.
li.
sin
might
appear
to
be
sin
Isaiah
,
To
proclaim
liberty
to
the
captives
,
the
opening
of
the
prison
to
them
that
are
bound
Luke
4.
18.
To
preach
deliverance
to
the
captives
,
recovering
of
sight
to
the
blinde
:
The
Lord
looseth
the
Prisoners
,
he
openeth
the
eyes
of
the
Ye
err
,
not
knowing
the
Scripture
,
nor
the
power
of
God
Cursed
is
he
that
continueth
not
in
every
thing
that
is
written
in
the
book
of
the
Law
to
do
it
:
Thy
will
Lord
will
I
do
,
I
delight
in
the
Law
of
God
after
the
inward
man
,
Ye
were
the
servants
of
sin
,
but
now
thanks
be
to
God
,
ye
have
from
the
heart
obeyed
the
form
of
doctrine
delivered
to
you
:
O
lift
up
the
light
of
thy
countena
nce
upon
me
O
restore
to
me
the
joy
of
thy
salvation
,
make
me
▪
to
hear
joy
and
gladness
,
He
came
and
took
part
of
flesh
and
blood
,
that
through
death
be
might
destroy
him
that
hath
the
power
of
death
and
deliver
them
that
through
fear
of
death
were
all
their
life-time
subject
to
Bondage
.
This
night
shall
thy
soul
be
taken
from
thee
:
Lord
,
now
lettest
thou
thy
servant
depart
in
peace
according
to
thy
word
:
to
know
that
when
our
tabernacles
are
dissolved
,
we
have
an
house
eternal
in
the
heavens
:
the
sting
of
death
,
and
victory
of
the
grave
is
swallowed
up
by
Jesus
Do
this
and
live
:
continue
in
every
thing
that
is
written
When
the
Commandment
came
,
sin
revived
,
and
I
died
:
They
were
the
seed
of
Abraham
,
and
not
the
seed
of
the
Bond-woman
,
And
if
ye
be
justified
by
the
Law
,
Christ
shall
not
profit
you
,
you
are
fallen
from
the
Doctrine
of
Grace
.
will
I
run
the
ways
of
thy
commandments
,
when
thou
shalt
enlarge
my
heart
.
They
shall
go
forth
Fear
not
,
you
shall
go
forth
,
the
Sun
of
righteousness
shall
arise
upon
you
.
Job
was
afraid
of
his
sorrows
:
he
is
afraid
of
his
sorrows
,
Paul
he
glories
in
his
tribulations
,
that
bonds
and
imprisonments
did
abide
him
in
every
City
,
the
day
of
the
Lord
burn
like
an
oven
,
and
burn
up
the
chaff
and
stubble
,
and
devour
them
root
and
branch
,
I
will
be
an
hiding
place
to
you
,
saith
the
Lord
,
You
that
fear
my
name
indeed
,
and
tremble
at
my
word
:
Egypt
,
By
the
sprinkling
of
the
blood
of
the
Passover
upon
the
Posts
of
the
Doors
,
Z●ch
.
Mark
you
as
for
thee
also
by
the
blood
of
the
Covenant
,
I
have
sent
forth
thy
Prisoners
out
of
the
Pit
wherein
there
is
no
water
therefore
you
may
observe
,
when
the
Lord
cometh
to
deliver
Israel
out
of
Egypt
,
I
remember
my
Covenant
Ezekiel
,
O
who
would
not
be
in
Covenant
with
God!
they
shall
go
forth
.
O
it
was
good
for
me
,
I
could
not
have
been
without
it
,
much
of
my
dross
is
gone
by
it
●e
shall
go
forth
Ye
shall
go
forth
Where
the
Lord
Jesus
ariseth
upon
a
soul
,
there
is
liberty
and
enlargement
.
revealing
himself
in
the
soul
it
pleased
the
Father
to
reveal
his
son
in
me
,
Christ
is
all
in
all
himself
was
made
sin
,
that
knew
no
sin
,
that
we
might
be
made
the
righteousness
of
God
in
him
sin
shall
not
have
dominion
over
you
,
that
they
might
serve
him
,
therefore
they
shall
go
forth
ye
cannot
serve
God
and
Mammon
,
thanks
be
to
God
that
ye
were
the
servants
of
sin
,
but
ye
have
obeyed
from
the
heart
the
form
of
Doctrine
.
ye
are
become
dead
to
the
Law
,
that
,
ye
might
be
married
to
another
;
when
ye
were
the
servants
of
sin
,
ye
were
free
from
righteousness
that
is
dead
,
is
free
from
sin
,
yieldeth
his
members
instruments
of
unrighteousness
to
unholiness
,
and
yet
pretends
to
be
a
servant
of
Christ
.
my
spirit
is
over-whelmed
within
me
the
Lord
will
speak
peace
Psalmist
)
unto
his
people
,
that
they
may
not
return
to
folly
any
more
Psalm
,
let
not
the
rod
of
the
wicked
alway
rest
upon
the
lot
of
the
righteous
,
lest
they
put
forth
,
I
must
be
plunged
every
morning
,
alway
in
the
net
,
under
the
yoak
of
affliction
,
in
affliction
and
iron
continually
,
surely
I
have
cleansed
my self
in
vain
Cor.
10.
13.
he
will
not
suffer
them
to
be
tempted
above
what
they
are
able
,
to
be
sold
under
sin
,
and
sin
is
said
to
have
dominion
over
us
a
servant
,
a
son
of
God
;
Moses
the
servant
of
the
Lord
,
David
my
servant
:
when
thy
life
and
thy
body
is
consumed
,
and
say
,
how
have
I
hated
instruction
,
and
my
heart
despised
reproof
?
be
not
hanged
up
as
meteors
in
the
I
am
carnal
and
sold
under
sin
Corinthians
,
are
you
not
carnal
?
O
wretched
man
,
who
shall
deliver
me
?
I
am
carried
captive
by
a
Law
in
my
members
to
the
Law
of
sin
.
what
fruit
had
ye
then
in
those
things
whereof
ye
are
now
ashamed
?
is
a
consuming
fire
,
yea
the
wages
of
these
things
is
death
,
whose
end
is
destruction
,
whose
glory
is
in
their
shame
,
whose
God
is
their
belly
,
who
mind
earthly
things
a
wound
and
dishonour
shall
he
get
,
and
his
reproach
shall
not
be
wiped
away
We
are
born
the
children
of
wrath
,
we
have
to
our
Father
,
and
we
being
his
seed
,
how
can
we
be
in
bondage
?
Leviticus
,
they
must
let
their
servants
go
free
,
and
their
children
also
,
for
they
are
my
servants
saith
the
Lord
,
whom
I
brought
out
of
he
is
given
as
a
Covenant
to
the
people
the
latter
end
of
such
a
man
is
worse
then
his
beginning
,
from
darkness
to
light
,
and
from
the
power
of
Satan
to
Paul
,
who
art
thou
Lord
?
Dalilah
;
Herod
they
can
keep
themselves
unblamable
and
unreprovable
of
the
world
,
He
went
mourning
after
her
promise
them
liberty
,
when
themselves
are
the
servants
of
sin
the
bands
of
Christ
,
and
cast
away
his
cords
from
them
,
until
they
have
broken
the
yoke
of
Christ
from
off
their
necks
:
The
soul
may
there
be
filled
with
marrow
and
fatness
.
When
themselves
are
the
servants
of
sin
O
why
will
ye
die
I
will
follow
thee
farewell
to
my
friends
I
must
go
bury
my
father
,
Luke
4.
18.
to
set
at
liberty
them
that
are
bruised
,
Dimittere
confract●s
in
remissionem
,
Hebrew
,
Greek
Deuteronomy
.
The
Sabbath
was
made
for
man
,
and
not
man
for
the
Sabbath
,
There
is
joy
in
heaven
,
&c.
these
seasons
the
Father
hath
kept
in
his
own
power
that
sit
in
darkness
,
go
forth
,
Psalm
;
Sacrifice
and
offering
thou
wouldest
not
;
but
mine
ear
hast
thou
bored
or
digged
,
Out
of
the
depths
they
have
called
to
the
Lord
,
you
shall
know
the
truth
,
and
the
truth
shall
make
you
free
Sanctifie
them
with
thy
Truth
thy
Word
is
Truth
ye
shall
know
the
truth
,
and
the
truth
shall
make
you
free
the
Sun
of
righteousness
shall
arise
upon
you
with
healing
in
his
wings
,
and
ye
shall
go
forth
:
sin
shall
not
have
dominion
over
you
,
for
ye
are
not
under
the
Law
,
but
under
Grace
:
that
he
will
deliver
his
people
,
save
them
from
all
their
uncleannesses
,
and
subdue
all
iniquities
for
them
,
yea
though
they
work
iniquity
with
both
hands
,
What
doth
the
Lord
thy
God
require
of
thee
?
who
having
escaped
the
pollutions
of
the
world
,
they
did
return
with
the
dog
to
the
vomit
,
with
the
swine
to
the
mire
he
brings
seven
other
spirits
worse
then
himself
,
and
the
latter
end
of
thàt
man
is
worse
then
his
fornication
,
and
flie
Idolatry
where
the
Spirit
of
the
Lord
is
,
there
is
liberty
you
are
Fathers
whose
affections
are
finite
and
mixed
to
make
provision
for
his
lusts
.
God
hath
gone
through
them
and
consumed
if
set
at
liberty
,
slie
sin
Lot
,
flie
for
thy
life
,
slie
fornication
and
youthful
lusts
to
take
heed
how
we
abuse
this
our
liberty
,
not
using
our
liberty
as
a
cloak
of
malitiousness
submit
themselves
to
every
Ordinance
of
man
for
the
Lords
sake
Maxima
libertate
minima
licentia
that
we
serve
one
another
in
love
,
Cain
,
Am
I
my
Brothers
that
we
being
free
from
sin
,
we
become
the
servants
of
righteousness
that
we
being
delivered
from
the
hands
of
all
our
enemies
,
might
serve
him
without
fear
,
in
holiness
and
righteousness
all
the
daies
of
our
lives
:
the
first-fruits
,
and
the
harvest
,
they
have
their
fruit
unto
holiness
the
Author
and
Finisher
of
our
faith
,
having
laid
aside
every
weight
where
the
Spirit
of
Christ
is
,
there
is
liberty
establish
me
with
thy
free
Spirit
grudge
not
one
against
another
What
shall
I
say
then
is
the
Law
sin
?
that
we
are
said
to
be
delivered
from
it
,
and
that
sin
hath
its
strength
from
it
?
the
Law
is
holy
,
just
and
good
,
the
Law
giveth
no
occasion
to
sin
I
had
not
known
lust
,
except
the
Law
had
said
thou
shalt
not
covet
thou
shalt
not
covet
:
Why
,
but
was
that
then
that
was
good
made
death
to
me
?
sin
revived
and
I
dyed
do
this
and
live
the
Lord
our
righteousness
the
end
of
the
Law
for
righteousness
:
out
of
the
eater
came
meat
:
now
it
is
a
Law
of
liberty
,
Jam.
1.
25.
his
commands
are
not
grievous
,
1
John
we
make
it
not
void
by
faith
,
but
establish
it
:
let
us
serve
him
with
reverence
and
godly
fear
,
for
our
God
is
a
great
God
,
and
greatly
to
be
feared
:
O
serve
the
Lord
with
fear
,
and
rejoyce
with
trembling
:
fear
not
,
Moses
,
for
God
is
come
to
prove
you
,
and
that
his
fear
may
be
before
your
faces
:
Fear
not
:
I
am
afraid
of
thy
judgements
,
the
thing
I
feared
is
come
upon
me
,
fear
not
him
that
can
kill
the
body
,
but
fear
him
that
killeth
soul
and
body
:
if
ye
live
after
the
flesh
ye
shall
dye
,
but
if
by
the
Spirit
ye
mortifie
the
deeds
of
the
flesh
ye
shall
live
:
the
Law
of
the
Spirit
of
life
,
the
powerful
working
of
the
Spirit
of
life
,
hath
set
him
free
from
the
Law
of
sin
and
death
O
wretched
man
that
I
am
,
who
shall
deliver
me
from
this
body
of
sin
and
death
?
that
he
is
that
he
is
;
I
am
hath
sent
me
,
you
shall
know
the
truth
,
and
the
truth
shall
make
you
free
grace
and
truth
came
by
Jesus
Christ
,
and
it
shall
make
you
free
he
came
to
give
himself
a
ransom
for
many
▪
and
to
preach
deliverance
to
them
,
and
the
opening
of
the
prison
to
them
that
are
bound
,
could
ye
not
watch
with
me
one
hour
?
I
consider
your
weakness
,
the
spirit
is
willing
,
but
the
flesh
is
weak
:
Ye
shall
grow
the
horsemen
shall
spread
themselves
,
or
they
shall
be
multiplyed
,
Gen.
2.
9.
Job
though
thy
beginning
were
small
Job
,
yet
thy
latter
end
should
greatly
that
he
was
great
and
increased
more
then
all
that
went
before
Wherefore
doth
the
way
o●
the
wicked
prosper
?
Wherefore
are
all
they
happy
that
deal
treacherously
?
thou
hast
planted
them
,
yea
they
have
taken
root
,
they
grow
,
yea
they
bring
forth
fruit
In
the
day
shalt
thou
make
thy
plant
to
grow
,
and
in
the
morning
thou
shalt
make
thy
seed
to
flourish
,
but
the
harvest
shall
be
a
heap
in
the
day
of
grief
,
and
of
desperate
sorrow
:
I
will
be
thy
God
.
grow
ye
shall
as
Calves
of
the
stall
Proverbs
,
better
is
a
dinner
of
herbs
where
love
is
,
then
a
stalled
Ox
and
hatred
therewith
That
soul
or
people
that
are
under
the
influences
of
Christ
,
of
the
Sun
of
righteousness
,
are
in
a
growing
condition
,
they
shall
grow
there
is
not
a
soul
that
hath
union
and
fellowship
with
the
Lord
Jesus
,
but
he
shall
grow
;
ye
shall
grow
up
as
,
Psalmist
,
they
that
are
planted
in
the
house
of
the
Lord
shall
flourish
in
the
Courts
of
our
God
,
the
righteous
shall
flourish
like
a
Palm-tree
,
and
grow
like
a
Cedar
in
Lebanon
.
they
that
are
planted
they
shall
grow
and
flourish
as
a
Palm-tree
though
cut
down
to
the
ground
,
yet
springs
up
again
,
groweth
up
again
.
If
a
tree
be
out
down
,
is
there
any
hope
it
should
grow
up
again
,
their
hope
is
perished
from
the
Lord
,
and
their
faith
seemeth
to
be
extinguisht
with
the
violence
of
temptation
,
Bacah
,
make
it
a
well
,
whom
beholding
as
in
a
glass
,
we
are
changed
into
his
image
from
glory
to
glory
that
persons
under
the
influence
of
Christ
the
Sun
of
righteousness
,
that
have
communion
and
fellowship
with
him
,
they
grow
in
grace
.
the
path
of
the
just
is
as
the
shining
light
that
shineth
more
and
more
to
the
perfect
day
as
the
morning
light
the
child
grew
in
stature
and
in
favour
with
God
as
well
as
with
men
.
who
shall
lay
any
thing
to
their
charge
?
my
beloved
is
mine
and
I
am
his
:
my
Lord
and
my
God
Thomas
;
they
know
the
things
freely
given
them
of
God
,
even
by
the
Spirit
of
Christ
:
the
seed
of
God
abideth
Paul
may
plant
,
and
Apollo
may
water
,
but
it
is
he
the
Lord
that
giveth
the
increase
,
he
that
ministereth
seed
to
the
sowers
,
both
ministers
bread
for
your
food
,
and
multiplies
your
seed
sown
,
and
increaseth
the
fruits
of
your
righteousness
:
the
Word
and
the
Spirit
he
promiseth
shall
never
depart
out
of
his
peoples
mouths
of
his
fulness
we
receive
grace
for
grace
I
know
this
shall
turn
to
my
salvation
,
through
your
prayer
,
and
the
supply
of
the
Spirit
of
Jesus
Christ
the
Spirit
of
Christ
to
mix
the
word
with
faith
Corinthians
;
who
beholding
as
in
a
glass
,
we
are
changed
into
his
image
from
glory
to
glory
,
even
as
by
the
Spirit
of
the
Lord
identitatis
,
the
glory
as
of
the
only
begotten
Son
of
God
,
full
of
grace
and
truth
Ephesians
,
from
whom
the
whole
body
fitly
joyned
together
and
compacted
by
that
which
every
joynt
supplyeth
,
according
to
the
effectual
working
in
the
measure
of
every
part
,
maketh
increase
of
the
body
par
ratio
Colossians
,
Let
not
man
beguile
you
of
your
reward
:
if
Rivers
be
from
the
Sea
,
they
return
to
the
Sea
again
Lord
help
my
unbelief
My
Lord
and
my
God
David
,
if
the
Lord
will
lay
me
aside
,
and
I
must
not
build
him
a
Temple
,
but
my
son
must
do
it
,
it
is
the
Lord
,
why
should
I
not
submit
?
O
what
then
wilt
thou
do
to
thy
great
name
,
the
enemies
will
say
then
,
that
thou
broughtest
them
out
to
destroy
them
in
whom
the
whole
body
being
,
according
to
the
effectual
working
in
the
measure
of
every
part
●qualite●
▪
in
faith
,
in
puriry
,
in
holiness
,
1
Tim.
4.
12.
an
example
to
believe
in
word
,
in
conversation
,
in
faith
,
in
purity
,
spirits
of
just
men
made
perfect
the
hoary
head
must
be
found
in
the
way
of
righteousness
,
going
forward
still
;
the
path
of
the
just
must
be
as
the
growing
light
,
shining
more
and
more
to
the
perfect
day
;
this
we
pray
for
,
that
his
will
may
be
done
by
us
on
earth
,
as
the
Angels
do
,
with
that
perfect
plyableness
,
forwardness
,
chearfulness
that
they
do
it
thy
face
Lord
will
I
seek
:
never
until
you
awake
will
you
be
satisfied
with
his
likeness
and
in
old
age
be
fat
and
flourishing
,
the
Author
and
Finisher
of
our
Faith
,
who
works
in
us
both
to
will
and
to
do
of
his
own
good
pleasure
they
are
very
good
if
God
be
as
the
dew
to
Israel
,
he
shall
,
he
must
needs
grow
as
the
Lilly
thy
talent
or
pound
hath
gained
ten
pounds
I
the
Lord
,
hast
thou
not
heard
,
hast
thou
not
known
,
that
I
the
Lord
,
the
Creator
of
the
ends
of
the
earth
faint
not
,
neither
am
weary
,
and
therefore
though
you
faint
and
languish
,
yet
I
faint
not
,
saith
the
Lord
,
I
will
renew
your
strength
therefore
,
and
ye
shall
run
and
not
be
weary
,
though
now
you
cannot
lift
up
your
heads
the
increase
of
God
because
he
hath
appointed
a
measure
of
a
fulness
of
stature
to
be
attained
by
us
,
before
we
be
made
meet
for
the
inheritance
of
the
Saints
in
light
ye
must
be
converted
and
become
as
little
children
,
else
you
cannot
enter
into
the
Kingdom
of
God
who
shall
say
to
him
,
what
dost
thou
?
My
God
my
God
why
hast
thou
forsaken
he
should
this
day
be
with
him
in
Paradise
:
Do
you
not
know
to
such
belongs
the
Kingdom
of
God
?
you
might
have
known
and
ought
to
have
known
,
and
therefore
you
deserve
a
rebuke
for
it
that
no
unclean
thing
shall
ever
enter
into
that
place
he
that
receiveth
not
the
Kingdom
like
as
a
little
child
,
cannot
enter
into
it
.
but
ye
cannot
enter
except
ye
receive
the
Kingdom
as
a
little
child
:
is
,
God
among
us
his
flesh
is
meat
indeed
,
and
his
blood
drink
indeed
:
that
the
Lord
should
infuse
grace
,
these
things
I
write
to
you
,
that
your
joy
might
be
full
,
and
that
through
consolation
of
the
Scripture
we
might
have
hope
when
we
walk
not
after
the
flesh
,
but
after
the
Spirit
such
shall
die
they
shall
live
evil
men
and
seducers
grow
worse
the
latter
end
of
such
men
is
worse
then
their
beginning
,
they
are
trees
twice
dead
make
you
the
ears
of
this
people
heavy
,
that
hearing
they
might
hear
and
not
perceive
.
wherein
the
Lord
hath
promised
to
give
his
Son
,
and
with
him
remission
of
sins
,
that
he
will
remember
them
no
more
,
and
blot
out
their
iniquities
he
that
believeth
,
maketh
not
haste
if
any
man
will
be
my
Disciple
,
he
must
deny
himself
and
take
up
his
Cross
that
soul
that
is
lifted
up
,
is
not
right
within
him
:
Learn
of
me
,
saith
our
Saviour
,
for
I
am
meek
and
lowly
:
Jacobs
Ladder
Moses
,
enviest
thou
for
my
sake
?
a
weak
eye
that
cannot
discern
between
things
that
differ
,
hath
not
his
senses
exercised
to
discern
:
such
have
need
of
milk
,
and
not
of
strong
meat
;
the
wisdom
of
God
in
a
mysterie
is
a
riddle
to
them
there
should
be
no
beauty
in
him
that
we
should
desire
him
they
must
eat
his
flesh
,
and
drink
his
blood
,
men
have
not
this
knowledge
,
that
an
Idol
is
nothing
,
and
therefore
if
some
weak
ones
,
see
a
Brother
that
is
strong
eat
of
that
which
was
offered
to
an
Idol
,
which
he
knoweth
to
be
lawful
for
him
to
do
,
he
is
offended
at
it
:
he
draweth
ba●k
to
perdition
Avy
Maries
Pater
Nosters
not
for
our selves
,
but
for
his
glory
,
is
not
this
he
that
wasted
them
that
called
upon
his
name
in
Jerusalem
?
Ish
〈…〉
elitish
let
me
go
he
cryed
so
much
the
more
earnestly
he
prayed
so
much
the
more
earnestly
.
that
except
you
be
in
him
,
you
can
bring
forth
no
fruit
,
much
less
can
you
increase
in
fruitfulness
.
they
stopped
their
eyes
lest
they
should
see
with
them
Grow
in
grace
,
and
in
the
knowledge
of
our
Lord
Jesus
Christ
;
Labour
to
improve
,
to
come
on
,
to
be
fat
and
flourishing
,
content
not
your selves
to
be
babes
in
Christ
,
no
nor
young
men
,
but
grow
up
to
be
Fathers
.
Grow
in
grace
,
and
in
the
knowledge
of
our
Lord
Jesus
Christ
:
by
his
knowldege
shall
my
righteous
servant
justifie
many
,
and
this
is
life
eternal
,
to
know
thee
the
only
true
God
grow
in
grace
,
and
in
the
knowledge
of
the
Lord
▪
Jesus
Christ
,
there
is
one
who
accuseth
you
,
even
whom
you
trust
,
for
if
ye
had
believed
ye
had
believed
me
,
for
he
wrote
of
me
.
that
ye
may
grow
up
in
him
,
speaking
the
truth
in
love
if
they
knew
Christ
and
him
crucified
,
this
knowledge
would
produce
whatever
else
is
requisite
for
them
,
not
by
its
own
power
,
but
the
Spirit
of
grace
carrying
it
on
.
Colossians
,
increasing
in
knowledge
,
or
the
acknowledgment
of
God
,
and
strengthened
with
all
might
according
to
his
glorious
power
,
to
all
patience
and
long-suffering
with
joy
a
wise
man
is
strong
,
yea
a
man
of
understanding
increaseth
grace
and
truth
came
by
Jesus
Christ
,
when
the
vail
is
taken
away
,
that
was
upon
the
face
,
then
beholding
Christ
with
open
face
,
we
are
changed
into
his
image
from
glory
to
glory
:
James
,
he
hath
begotten
us
again
of
his
own
will
by
his
word
of
truth
,
Sanctifie
them
with
thy
truth
,
thy
word
is
truth
,
ye
shall
know
the
truth
,
and
the
truth
shall
make
you
free
but
through
the
knowledge
of
the
truth
?
knowledge
of
the
Lord
and
Saviour
Jesus
Christ
:
that
know
thy
name
will
trust
in
thee
is
because
of
their
ignorance
therefore
the
heathen
call
not
upon
God
,
because
they
know
him
not
those
that
crucified
Christ
knew
not
what
they
did
,
else
they
would
not
have
done
it
Be
it
unto
thee
even
as
thou
wilt
:
Eat
his
flesh
,
which
is
meat
indeed
,
and
drink
his
blood
,
which
is
drink
indeed
,
How
long
shall
I
be
with
you
?
how
long
shall
I
suffer
you
?
And
will
not
God
take
care
of
you
much
more
then
of
Sparrows
?
O
ye
of
little
Faith
!
O
love
the
Lord
ye
his
Saints
because
he
had
forgiven
her
much
,
therefore
she
loved
much
.
Paul
,
His
love
of
Christ
constrained
him
I
love
the
Lord
because
he
hath
heard
my
voice
To
grow
in
love
one
towards
another
,
we
are
bound
to
thank
God
alway
for
you
Brethren
,
as
it
is
meet
,
because
that
your
faith
groweth
exceedingly
,
and
the
charity
,
or
love
of
every
one
of
you
all
toward
each
other
aboundeth
.
you
have
no
need
that
I
write
unto
you
,
for
ye
are
taught
of
God
to
love
one
another
,
and
ye
do
the
same
thing
to
all
the
Brethren
which
are
in
all
but
we
beseech
you
Brethren
to
abound
more
and
more
Corinthians
,
that
to
be
full
of
contention
and
dividing
zeal
,
is
a
sign
,
not
of
growth
,
but
childishness
.
I
am
of
and
I
am
of
and
I
am
of
and
I
am
of
are
you
not
carnal
nigro
carbone
,
mark
them
that
caused
divisions
contrary
to
the
Doctrine
that
you
have
received
,
and
avoid
them
,
set
a
cross
upon
their
doors
,
have
no
fellowship
with
them
.
labour
to
grow
in
love
to
all
the
Saints
,
wherever
indeed
the
image
of
Christ
is
,
and
to
love
them
with
a
pure
heart
,
unfeignedly
,
To
grow
in
humility
,
to
grow
downward
,
to
be
willing
to
decrease
,
so
the
Lord
Jesus
may
increase
.
In
mercy
,
in
bowels
and
compassions
to
persons
in
necessity
and
distress
;
O
be
ye
merciful
as
your
heavenly
Father
is
merciful
,
Corinthians
,
that
as
they
abounded
in
other
graces
,
so
they
would
labour
to
abound
in
this
also
Jerusalem
;
now
I
tell
you
again
weeping
,
Labour
to
grow
in
softness
of
heart
,
when
we
are
ready
to
do
all
the
will
of
God
David
,
I
have
found
servant
,
one
that
will
do
all
my
will
speak
Lord
for
thy
servant
heareth
,
Lord
what
wouldst
thou
have
me
to
do
?
To
be
more
spiritual
in
holy
duties
,
more
inward
in
our
Communion
with
God
In
your
holy
walking
with
God
,
and
with
your selves
we
beseech
you
Brethren
,
by
the
Lord
Jesus
,
that
as
you
have
received
of
us
how
ye
ought
to
walk
and
please
God
,
so
you
abound
more
and
more
To
labour
to
grow
more
and
more
in
that
assurance
of
your
relative
grace
My
Lord
,
my
God
;
my
beloved
is
mine
and
I
am
his
for
better
for
worse
Peter
,
Lord
thou
knowest
all
things
,
thou
knowest
that
I
love
thee
work
out
your
salvation
with
fear
and
trembling
,
for
it
is
he
that
worketh
he
wisheth
he
may
prosper
even
as
his
soul
prospereth
whom
resist
stedfast
in
the
faith
therefore
he
gave
some
Apostles
,
some
Evangelists
,
same
Pastors
,
for
the
edifying
of
the
body
of
Christ
They
rejoyced
they
were
counted
worthy
to
suffer
for
the
Name
of
Christ
The
life
I
now
live
,
I
live
by
the
Faith
of
the
Son
of
God
Even
a
fool
,
when
he
holds
his
peace
,
is
counted
wise
The
desire
of
the
slothful
killeth
him
;
for
his
hands
refuse
to
labour
That
they
should
add
to
Faith
,
Temperance
,
For
if
ye
do
these
things
,
then
ye
shall
not
be
barren
nor
unfruitful
in
the
knowledge
of
our
Lord
Jesus
Christ
:
yea
,
you
shall
never
fall
:
yea
,
you
shall
have
an
abundant
entrance
into
the
everlasting
kingdom
He
will
pour
out
the
Spirit
of
Grace
and
Supplication
.
Jude
,
But
you
Beloved
,
building
up
your selves
in
your
most
holy
Faith
,
praying
in
the
Holy
he
is
faithful
and
just
to
forgive
them
Who
am
I
,
dust
and
ashes
?
Jacob
,
I
am
less
then
the
least
of
thy
mercies
Thou
saidst
thou
wouldst
do
me
good
,
&c.
Remember
thy
Word
to
thy
Servant
,
whereupon
thou
hast
caused
me
to
hope
:
Surely
thou
restrainect
prayer
from
the
Almighty
the
great
Treasurer
of
heaven
,
the
Lord
Jesus
,
in
whom
all
treasures
of
wisdom
and
knowledge
are
hid
for
of
his
fulness
we
receive
grace
for
grace
.
ask
and
have
,
knock
and
it
shall
be
opened
grace
and
truth
came
by
Jesus
Christ
,
and
whom
beholding
as
in
a
glass
,
we
are
changed
into
his
a
feast
of
fat
things
,
marrow
and
wines
upon
the
less
well-refined
;
in
this
mountain
shall
the
Lord
of
hosts
make
to
all
people
a
feast
of
fat
things
,
a
feast
of
wines
on
the
lees
,
of
fat
things
full
of
marrow
,
of
wines
on
the
lees
well-refined
and
my
people
shall
be
satisfied
with
my
goodness
,
saith
the
Lord
:
And
my
soul
shall
be
abundantly
satisfied
with
the
fatness
of
thy
my
soul
shall
be
satisfied
with
marrow
and
fatness
:
they
that
are
planted
in
the
house
of
the
Lord
,
shall
flourish
in
the
Courts
of
our
God
Shew
me
where
thou
feedest
thy
flocks
,
where
thou
makest
them
rest
at
noon
:
that
the
house
of
the
Lord
,
the
Courts
of
his
house
is
the
Church
of
God
desire
the
sincere
milk
of
the
Word
:
Psalm
,
he
shall
flourish
that
meditates
day
and
night
:
there
is
meat
indeed
,
and
drink
indeed
wisdom
hath
killed
her
beasts
,
and
mixed
her
wine
,
and
furnished
her
table
among
us
like
Calves
of
the
stall
they
shall
be
like
the
tree
planted
by
the
rivers
of
water
Job
,
a
tree
,
though
cut
down
,
yet
through
the
scent
of
water
it
will
sprout
again
:
they
that
are
planted
in
the
house
of
the
Lord
,
they
shall
flourish
they
shall
go
forth
they
shall
grow
up
as
Calves
of
the
stall
.
Hos.
14.
5.
God
will
be
as
the
dew
unto
Israel
,
and
he
shall
grow
up
as
the
Lilly
,
and
spread
his
roots
as
grow
in
rootedness
,
and
grow
quickly
,
and
grow
in
beauty
and
sweetness
,
the
smell
shall
be
as
Isaiah
,
to
them
that
have
no
might
he
increaseth
strength
,
and
he
giveth
power
to
them
that
faint
;
to
them
that
have
no
mights
,
such
as
have
no
strength
they
are
a
people
of
no
understandings
,
there
is
no
safety
,
or
salvation
,
or
deliverance
wrought
in
the
earth
:
no
mights
no
might
to
be
as
the
dew
unto
Israel
,
he
waxed
great
not
only
in
body
,
but
in
mind
and
Spirit
;
he
waxed
strong
in
Spirit
,
was
a
man
of
a
great
mind
;
his
eye
was
upon
him
that
is
invisible
,
the
great
God
Jehovah
Elohim
,
who
giveth
being
to
his
promises
,
keepeth
Covenant
with
his
people
,
and
is
Mighty
,
Almighty
,
can
do
what
he
will
do
in
heaven
and
earth
,
and
all
deep
places
:
the
Lord
,
the
Lord
God
,
gracious
and
merciful
,
the
Lord
our
righteousness
There
is
mercy
with
thee
,
that
thou
mayst
be
feared
maketh
increase
of
the
Body
,
to
the
edifying
of
it
self
in
love
When
they
continued
together
daily
with
one
accord
,
with
one
consent
,
with
one
heart
,
then
the
Lord
added
to
the
Church
daily
,
such
as
should
be
saved
Your
charity
hath
provoked
many
To
do
the
same
diligence
with
them
,
to
the
full
assurance
of
hope
to
the
end
For
every
part
hath
a
measure
according
to
the
effectual
working
,
in
the
measure
of
every
part
.
Joshua
;
Faith
it
works
by
Love
:
Timothy
to
give
attendence
,
do
his
diligence
in
reading
as
well
as
in
Exhortation
;
give
thy self
wholly
to
these
things
,
that
thy
profiting
may
appear
to
all
men
.
Even
the
light
of
the
knowledge
of
the
Glory
of
God
in
the
face
of
Jesus
:
They
are
called
Pillars
in
the
house
of
God
If
Teachers
be
such
as
know
not
what
they
say
,
and
whereof
they
affirm
That
their
hearers
also
be
like
those
silly
women
,
alway
learning
,
and
never
able
to
come
to
the
knowledge
of
the
truth
.
Phil.
1.
19.
Joh.
1.
16.
2
Cor.
And
many
shall
hear
,
and
fear
,
and
shall
trust
in
God
:
Again
,
my
soul
shall
make
her
boast
in
God
,
the
humble
shall
hear
thereof
,
and
be
glad
O
come
,
and
see
the
man
that
told
me
all
that
ever
I
did
:
is
not
this
the
Christ
?
I
would
that
your
hearts
might
be
knit
together
in
love
,
and
comforted
,
&c.
that
to
this
end
you
should
know
what
conflict
I
had
for
every
one
of
you
ye
have
need
of
milk
:
I
could
not
speak
to
you
as
to
spiritual
,
but
as
to
carnal
,
as
to
babes
in
Christ
spiritual
,
perfect
I
know
he
will
command
his
house
after
him
,
to
keep
my
Commandments
Draw
me
,
I
will
run
the
Kingdom
of
God
cometh
not
with
observation
;
both
the
Kingdom
of
God
in
the
administration
of
it
groweth
insensibly
,
as
the
falling
of
the
dew
from
the
womb
of
the
morning
;
thou
hast
the
dew
of
thy
youth
,
and
God
will
be
as
the
dew
to
Israel
.
though
he
make
it
not
to
grow
,
this
is
all
my
hope
,
and
all
my
salvation
— and he that cometh unto me , I will in no wise cast out .
ver.
9
,
10
,
&c.
that
man
liveth
not
by
bread
alone
,
but
by
the
Word
of
God
Chrysost.
Theoph.
Cyril
John
,
why
dost
thou
Baptize
if
thou
neither
be
nor
that
Prophet
,
nor
yet
the
Christ
?
Our
Saviour
seeing
that
they
would
come
and
take
him
by
violence
to
make
him
King
,
he
withdrew
himself
into
a
Mount
,
ver.
ye
follow
me
because
of
the
loaves
,
to
seek
for
that
food
that
perisheth
not
they
had
not
aseeing
eye
,
nor
a
hearing
ear
,
nor
a
believing
heart
of
which
,
if
they
did
eat
,
they
should
never
hunger
;
Lord
give
us
this
bread
,
you
also
have
seen
me
,
and
yet
believe
not
;
this
bread
is
spiritual
,
I
am
the
bread
,
but
spiritually
understood
,
for
it
is
the
Spirit
that
quickeneth
,
but
the
flesh
profiteth
nothing
,
ye
believe
not
all
that
the
Father
hath
given
me
shall
come
and
him
that
cometh
unto
me
,
I
will
in
no
wise
,
And
him
that
cometh
unto
me
All
that
the
Father
hath
given
shall
come
all
that
are
given
shall
come
,
and
he
that
cometh
being
given
of
his
Father
ye
believe
not
but
all
that
the
Father
hath
given
shall
come
;
if
you
be
not
of
that
number
,
ye
may
never
come
to
me
:
whosoever
cometh
unto
me
,
I
will
in
no
wise
east
him
out
.
The
Lord
Jesus
will
not
cast
out
any
poor
soul
that
cometh
to
him
arise
and
eat
,
come
and
eat
,
and
drink
and
live
Whosoever
therefore
hath
heard
and
learned
of
the
Father
,
cometh
unto
me
whosoever
hath
heard
and
learned
doth
come
,
and
therefore
he
cometh
,
because
he
hath
heard
and
learned
they
shall
be
all
taught
of
God
:
concerning
eating
his
flesh
,
and
drinking
his
blood
,
and
never
walked
with
him
any
more
he
will
never
cast
them
out
,
they
shall
be
all
taught
of
God
whosoever
therefore
heareth
and
learneth
of
the
Father
cometh
unto
me
:
no
man
cometh
unto
me
,
except
the
Father
which
hath
sent
me
draw
him
they
shall
be
all
taught
of
God
How
can
they
believe
in
him
of
whom
they
have
not
heard
And
Faith
cometh
by
hearing
and
therein
the
righteousness
of
God
is
revealed
from
Faith
to
Faith
O
what
shall
we
do
Acts
2.
)
to
be
saved
it
is
not
in
us
to
be
had
:
for
they
shall
lie
down
in
sorrow
,
and
shall
have
it
from
the
hand
of
God
too
;
&
then
,
who
can
resist
it
when
lifted
up
,
or
heal
his
blow
when
it
is
given
?
his
eyes
shall
be
up
,
and
are
up
to
him
,
he
will
hang
on
him
,
not
let
him
go
,
except
he
shake
him
off●
into
hell
I
have
sinned
against
heaven
and
before
thee
,
and
am
no
more
worthy
to
be
called
thy
Son
.
O
I
am
no
more
worthby
to
be
called
thy
sun
:
O
I
am
not
worthy
to
lift
up
mine
eye
toward
heaven
,
I
am
not
worthy
to
come
near
to
the
Temple
,
to
come
among
the
company
of
the
people
of
God
lead
me
to
the
rock
that
is
higher
then
I
:
the
Lord
,
the
Lord
God
,
gracious
and
merciful
,
O
thy
name
is
great
to
the
ends
of
the
earth
,
O
make
me
but
as
one
of
thine
hyred
servants
.
Christ
is
not
divided
as
you
have
received
Christ
Jesus
the
Lord
,
so
walk
in
him
:
Lord
,
Lord
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
Lord
have
mercy
O
thy
Law
is
in
my
heart
,
Psal.
44.
8.
thy
command
,
I
delight
to
do
thy
will
That
if
her
heart
were
opened
,
they
should
find
all
that
the
Father
hath
given
,
shall
come
to
me
O
my
loving
kindness
I
will
never
take
from
thee
we
are
members
one
of
another
;
ye
are
come
,
to
Mount-Sion
,
and
to
the
assembly
of
the
first-born
Lord
,
if
thou
wilt
thou
canst
make
me
clean
God
who
cannot
lye
,
hath
promised
And
is
he
not
the
same
yesterday
,
to
day
,
and
for
ever
?
and
his
delight
was
with
the
sons
of
They
are
said
to
be
chosen
in
Christ
before
the
foundation
of
the
world
:
all
that
the
Father
hath
given
to
me
,
shall
come
;
and
as
many
as
were
ordained
to
eternal
life
,
believed
He
came
not
to
do
his
own
Will
,
but
the
Will
of
him
that
sent
him
I
delight
to
do
thy
Will
That
none
that
come
to
Jesus
Christ
should
miscarry
:
This
is
the
Fathers
Will
that
hath
sent
me
,
that
of
all
which
he
hath
given
me
,
I
should
lose
nothing
,
but
raise
it
up
at
the
last
day
,
Of
,
all
that
he
hath
given
me
,
I
should
lose
none
:
now
none
can
come
to
Jesus
Christ
,
except
he
be
given
to
Christ
of
the
Father
Ye
will
not
come
to
me
,
or
ye
have
seen
me
,
and
yet
believe
not
:
All
that
the
Father
hath
given
me
,
shall
come
,
shall
believe
in
me
:
As
many
as
were
ordained
,
believed
,
came
to
Jesus
Christ
:
That
whosoever
believeth
,
might
not
perish
,
but
have
everlasting
life
?
No
man
can
come
to
me
,
except
the
Father
which
hath
sent
me
draw
him
Come
,
come
,
buy
wine
and
milk
without
money
or
monies
worth
Come
to
me
all
that
are
weary
and
heavy-laden
,
and
I
will
give
you
rest
:
Why
will
ye
dye
O
house
of
Israel
When
I
am
lifted
up
,
I
will
draw
all
men
unto
me
all
that
the
Father
hath
given
me
,
I
will
draw
to
me
he
ran
and
met
him
Semen
Ecclesiae
he
will
in
no
wise
cast
them
out
.
Ye
will
not
come
unto
me
,
that
ye
might
have
life
;
how
often
would
I
have
gathered
you
as
a
Hen
doth
her
Chickens
,
and
ye
would
not
?
wilt
thou
be
made
whole
hear
ye
heavens
,
and
give
ear
O
earth
,
he
came
to
his
own
,
and
his
own
received
him
not
they
received
him
not
if
ye
believe
not
,
ye
shall
dye
in
your
sins
I
take
God
to
witness
,
that
I
am
pure
from
the
blood
of
all
men
;
if
you
perish
,
your
blood
will
be
upon
your
head
:
the
bottle
is
spent
to
speak
a
word
in
due
season
,
The
Lord
,
the
Lord
God
,
gracious
and
merciful
,
Who
is
like
unto
thee
?
pardoning
iniquity
,
transgression
and
sin
He
hath
waited
so
long
upon
me
,
stretched
out
his
hands
all
the
day
long
to
me
Had
not
the
poor
Woman
in
the
Gospel
spent
all
upon
the
Physitians
,
before
she
came
to
Christ
He
giveth
liberally
,
and
upbraideth
not
:
That
if
any
man
come
to
him
,
he
will
in
no
wise
cast
him
out
,
And
is
not
Jesus
Christ
the
same
yesterday
,
to
day
,
and
for
All
that
the
Father
hath
given
me
,
shall
As
many
as
were
ordained
to
eternal
life
,
believed
If
we
stay
here
,
we
must
perish
;
if
we
go
,
we
may
escape
.
That
heaven
and
earth
shall
pass
away
,
before
a
tittle
of
it
shall
pass
away
:
whoever
cometh
to
Christ
,
he
will
in
no
wise
cast
him
out
.
he
was
grieved
because
of
the
unbelief
and
hardness
of
their
hearts
O
Jerusalem
,
Jerusalem
None
shall
be
able
to
pluck
them
out
of
his
hand
But
he
maketh
us
willing
in
the
day
of
his
power
Aug.
O
modo
Domine
to
day
if
ye
will
hear
his
voice
,
harden
not
your
hearts
come
to
me
and
I
will
give
you
rest
:
take
my
yoak
upon
you
,
for
it
is
easie
,
and
it
is
light
:
Lord
save
us
,
we
perish
If
this
be
so
,
it
is
sad
with
me
,
for
I
have
thought
I
came
to
Jesus
Christ
,
and
have
found
comfort
and
refreshing
,
and
rest
in
him
,
and
yet
alas
,
now
he
hath
cast
me
off
;
and
therefore
surely
I
was
never
truly
in
him
,
for
none
that
come
to
him
doth
he
in
any
wise
cast
off
.
in
a
little
wrath
I
hid
my
face
,
David
,
I
said
I
am
cast
out
of
thy
sight
.
Jonas
,
What
,
hath
the
Lord
shut
up
his
tender
mercies
,
hath
he
taken
his
leave
of
me
,
and
will
he
be
gone
for
ever
?
Alas
but
I
know
not
whether
I
have
ever
yet
come
to
Jesus
Christ
;
I
am
perswaded
that
such
as
come
to
him
aright
,
he
will
never
cast
them
out
;
but
my
scru●le
yet
sticks
,
I
am
afraid
of
deceiving
my self
,
and
thinking
I
come
to
him
when
I
come
not
,
for
I
have
thus
long
come
and
followed
after
Christ
,
and
never
yet
got
a
smile
from
him
to
this
day
;
therefore
he
seemeth
to
shake
me
off
,
and
cast
me
out
.
Thou
shalt
never
be
cast
out
.