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Tho
:
Pierce
R.
Norton
Richard
Royston
,
THey
that
to
some
are
commonly
led
(
as
I
conjecture
)
by
one
of
these
either
the
of
their
or
the
of
their
which
are
to
all
in
a
most
or
else
an
as
a
lasting
of
their
From
which
soever
of
these
my
present
unto
your
may
be
derived
,
there
is
not
a
or
a
in
the
whole
to
which
(
in
of
your
I
can
Dedicate
with
equal
Discretion
of
If
my
were
no
more
then
to
raise
an
to
my
and
(
when
I
shortly
shall
to
leave
behinde
me
some
that
I
I
could
not
use
a
better
whereby
to
then
thus
by
thrusting
out
my
under
so
and
so
and
so
great
a
But
I
doe
verily
though
by
of
men
I
doe
not
expect
to
be
believed
)
that
to
be
in
the
with
your
is
no
to
my
For
I
am
much
more
in
the
both
of
my
and
of
my
which
are
the
real
of
what
then
to
upon
the
of
my
and
to
upon
a
which
many
times
is
not
so
as
that
a
man
should
desire
it
to
I
know
how
much
it
imports
and
concernes
us
us
(
out
of
the
world
)
a
very
and
to
but
so
far
am
from
comprehending
any
of
what
is
in
the
of
a
unlesse
it
stands
in
conjunction
with
a
most
that
I
expect
to
when
I
am
in
the
most
But
of
the
I
may
stand
in
some
need
,
for
although
the
that
I
intended
(
in
those
delivered
from
the
and
since
into
a
to
be
delivered
from
the
Press
)
was
wholy
spent
upon
nothing
but
and
is
still
directed
to
no
then
that
upon
the
I
may
humbly
yet
there
that
are
as
ready
to
as
I
can
be
to
and
to
There
are
in
the
world
,
who
are
sure
to
be
displeased
with
meerly
because
they
are
they
are
immoderately
angry
with
men
of
my
because
we
are
not
of
their
nor
frame
our
according
to
Although
we
make
it
the
very
of
our
to
shew
the
of
Gods
and
advance
the
of
Gods
and
to
be
doing
his
in
promoting
the
yet
(
to
such
as
and
envy
)
the
very
of
our
are
unacceptable
things
,
unless
we
If
we
are
not
doing
something
as
they
will
say
that
we
are
but
if
we
they
will
count
us
worthy
of
If
we
have
not
their
very
they
will
say
we
are
but
if
our
so
as
we
live
they
will
with
the
If
our
were
but
agreeable
to
they
would
look
upon
our
and
impute
the
of
our
to
the
of
the
but
now
that
we
are
they
call
our
and
our
From
such
unreasonable
men
I
cannot
hope
for
either
of
what
I
publish
,
or
ever
doe
.
For
they
will
never
be
reconciled
to
any
the
of
my
unless
I
will
doe
it
by
which
I
finde
so
many
others
have
but
from
such
men
as
these
,
I
hope
your
will
be
some
For
they
will
possibly
be
of
what
a
Person
so
shall
please
to
And
even
in
meer
they
will
not
run
into
the
danger
of
such
as
to
any
otherwise
then
in
what
your
so
very
in
it
and
yet
improved
by
as
and
as
as
hath
been
found
in
honour
with
there
is
behinde
a
to
my
For
since
your
is
the
of
the
most
which
for
some
years
past
I
have
I
doe
not
think
it
sufficient
that
by
my
daily
prayers
for
your
Ladiship
,
I
have
been
who
by
your
It
is
by
your
Ladiships
that
I
enjoy
a
and
(
which
is
more
)
a
Whose
more
then
and
more
then
as
I
am
apt
to
believe
when
I
look
have
made
me
much
more
happy
in
my
contentment
,
then
all
their
put
together
can
make
me
And
as
were
a
which
(
under
the
were
by
your
Ladiships
as
well
as
committed
to
my
so
I
am
able
with
some
comfort
to
give
your
Ladiship
this
that
how
soever
I
may
have
I
have
not
so
much
as
Were
it
not
for
this
I
should
think
that
my
present
though
most
by
your
had
been
at
too
it
having
me
a
from
your
Ladiships
and
from
the
incredible
which
I
injoyed
in
the
of
your
whose
choice
having
been
happily
seasoned
and
crowned
with
gave
him
at
once
such
a
and
such
an
to
be
as
reconciled
my
greatest
I
should
not
think
my self
from
the
great
by
putting
this
into
the
number
of
my
greatest
if
I
were
not
able
to
affirm
it
as
a
very
that
the
of
my
dear
was
not
so
much
my
as
it
was
my
and
my
And
though
are
but
of
the
which
because
they
require
a
no
less
yet
am
I
not
quite
so
forgetful
of
your
Ladiships
or
of
mine
as
to
think
it
to
give
your
Ladiship
a
I
have
already
been
too
to
my
of
prolixity
;
who
find
it
alwayes
very
Epistles
to
your
Ladiship
,
but
not
so
to
make
an
Yet
this
I
can
plead
in
my
have
all
along
studied
,
not
how
I
should
but
in
should
be
have
not
made
a
have
done
in
such
cases
)
but
a
Being
religiously
of
making
your
Ladiship
to
live
in
by
my
of
your
the
rather
call
because
the
persons
of
are
become
their
the
every
of
whose
is
so
generally
whilst
the
is
a
either
to
or
to
them
,
)
that
't
were
impardonable
in
a
man
of
my
either
to
think
of
any
thing
to
your
Ladiships
or
to
believe
my
readers
shall
therefore
betake
my self
to
the
usual
of
my
for
your
Ladiship
at
the
that
since
your
Ladiship
hath
been
to
very
equal
by
having
as
valuable
temporal
as
can
be
possibly
and
still
those
blessings
which
are
equaly
valuable
,
&
equaly
to
be
too
)
you
may
hath
taken
unto
you
.
And
that
either
of
you
in
the
of
your
even
the
is
the
most
of
his
who
doth
himself
as
as
he
because
as
as
he
is
Curteous
Reader
Read
aright
,
Virtus est vitium fugere , & Sapientia prima stultitiâ caruisse . —
To depart from evil is Understanding . Job 28.28 .
WHen
I
first
took
upon
me
the
of
a
it
presently
came
to
my
not
only
that
the
but
the
is
liable
to
be
And
considering
hereupon
,
how
many
I
had
lost
in
doing
how
many
in
doing
how
many
more
in
doing
nothing
to
the
and
(
for
the
future
)
in
how
was
to
be
done
;
and
that
how
Time
might
be
,
it
would
be
to
be
the
either
of
a
I
straight
with
my
how
I
might
so
as
to
make
them
to
my
And
first
of
all
I
that
the
of
a
in
these
and
his
Next
I
easily
which
is
the
of
all
that
the
must
needs
be
also
the
of
all
that
the
And
considering
in
the
last
place
,
how
many
do
arise
from
the
from
the
and
from
the
of
the
from
all
these
together
)
I
thus
within
my selfe
:
that
I
could
not
a
more
or
a
more
then
at
least
to
and
make
more
then
which
cannot
be
done
,
but
by
in
whose
and
who
is
the
so
to
of
them
that
for
want
of
so
to
of
them
that
for
want
of
due
and
so
to
upon
the
of
them
that
for
want
of
to
the
clearest
as
(
partly
by
partly
,
and
partly
by
them
in
the
of
those
and
their
of
what
In
order
to
this
I
thought
it
would
be
to
use
the
before
he
it
.
For
this
I
finde
is
the
the
very
of
whose
that
)
to
make
us
This
was
the
of
his
by
the
mouth
of
it
follows
This
was
the
when
he
exhorted
his
Nor
did
he
up
them
to
whom
he
spake
,
to
live
untill
he
had
premised
their
To
this
I
may
add
,
except
the
and
the
which
may
that
we
are
to
be
then
to
have
any
in
us
.
And
when
the
ask't
our
to
inherit
life
,
our
Saviour
told
him
,
Now
although
this
is
very
to
be
yet
because
too
many
have
been
and
making
to
be
to
be
I
thought
it
my
Duty
,
men
to
in
the
them
out
of
the
one
.
And
this
intirely
is
the
reason
,
why
I
began
my
with
(
that
which
I
for
)
an
or
an
wherein
the
might
see
his
hoping
to
For
if
it
is
true
(
what
was
affirm'd
by
Multis
profuit
aspexisse
speculum
.
Animus
si
ostendi
&
in
ullâ
materiâ
perlucere
possit
,
&c.
de
Irâ
.
with
how
much
a
greater
would
it
be
of
advantage
to
of
all
sorts
,
if
such
a
might
be
made
as
they
might
see
their
in
?
If
the
that
is
,
the
of
the
could
be
possibly
by
the
of
the
men
would
be
which
(
for
want
of
such
a
they
even
Many
are
able
to
with
the
whilst
they
finde
him
in
a
who
would
not
be
able
to
him
,
should
they
behold
him
it self
into
the
and
the
when
(
in
the
of
an
it
puts
forth
a
and
a
And
as
many
a
man
hath
by
the
of
the
a
very
who
being
of
his
would
appear
or
as
many
a
man
doth
seem
a
very
whose
Inside
is
with
nothing
but
to
the
(
to
none
besides
)
hath
a
when
,
turning
its
we
finde
it
as
well
the
as
the
And
I
am
verily
perswaded
,
that
(
setting
aside
the
consideration
of
a
we
should
have
if
we
did
but
sufficiently
them
,
or
had
but
the
things
seriously
to
It
is
therefore
my
in
these
following
which
that
is
wont
to
wear
:
and
(
by
it
of
its
to
expose
it
in
its
own
it
up
upon
a
that
(
like
of
all
its
it
may
be
at
by
every
one
that
This
may
at
least
with
be
as
a
cast
into
the
for
the
bringing
of
and
for
the
making
of
it
as
and
as
a
thing
,
as
it
is
fit
for
nothing
in
the
world
,
but
for
every
man
living
to
(
I
mean
)
a
And
now
that
I
am
speaking
of
perhaps
it
will
not
be
or
unbecoming
an
to
take
a
of
this
in
its
and
to
consider
by
what
it
hath
abroad
its
through
all
the
world
.
Our
must
be
made
on
that
became
his
when
it
was
not
only
his
to
be
a
and
his
to
be
a
but
they
were
with
an
not
of
only
,
but
As
if
the
had
been
what
with
the
of
his
and
with
his
he
was
with
a
most
of
being
then
the
And
as
if
his
had
not
been
enough
,
to
after
his
unless
he
might
too
,
(
as
indeed
he
could
not
choose
but
he
did
(
as
much
as
in
him
lay
)
For
by
pulling
out
of
who
was
the
of
the
he
so
all
the
rest
of
the
became
a
changling
in
her
had
no
sooner
(
in
requital
)
rebel'd
against
His
very
rebel'd
against
him
,
whilst
in
stead
of
it
brought
forth
so
truly
was
this
that
it
the
very
and
that
with
such
as
were
but
the
of
the
his
very
rebel'd
against
him
,
by
affecting
an
over
his
In
so
much
that
the
and
made
to
whilst
the
which
should
have
climb'd
up
into
the
It
was
the
saying
of
Saint
Quia
superiorem
Dominum
suo
arbitrio
deseruerat
,
inferiorem
famulum
ad
suum
arbitrium
non
tenebat
.
who
was
then
that
ever
was
,
(
the
of
all
the
world
,
)
became
a
not
to
the
only
,
who
was
Creature
,
(
and
is
so
far
as
he
is
but
to
also
,
which
was
the
Creature
,
and
cannot
any
where
be
found
in
all
As
if
the
had
been
the
and
his
in
which
he
hath
been
ever
since
such
an
with
such
a
kinde
of
that
he
even
his
own
And
(
as
if
there
were
a
he
doth
not
only
but
even
it
without
a
and
seems
to
it
,
with
such
a
kind
of
with
which
he
ought
to
love
his
Nay
though
sin
hath
not
only
in
it
but
is
(
like
as
well
as
though
the
doth
not
only
prove
a
but
her
such
as
will
us
;
)
though
it
hath
not
only
in
the
but
a
in
the
too
;
though
it
produced
not
only
the
but
his
and
a
though
there
is
not
only
no
not
so
much
as
in
the
but
also
in
the
it selfe
in
the
and
so
't
is
with
such
Circumstances
,
as
should
make
it
rather
then
yet
like
the
in
the
or
the
who
crected
an
to
a
and
so
became
of
their
that
will
us
,
and
are
transported
by
our
into
such
a
as
if
we
were
only
ambitious
to
be
the
We
can
wonder
much
at
that
he
would
part
with
his
that
he
would
it
into
the
that
he
would
it
for
to
be
his
and
yet
all
this
while
we
doe
not
wonder
at
although
,
in
every
not
only
for
a
which
were
to
be
very
nor
part
with
them
for
which
is
to
throw
them
them
for
too
,
which
is
And
this
indeed
is
the
thing
with
which
doth
both
who
knew
no
better
and
to
in
the
which
(
before
their
they
had
so
then
by
making
it
appear
from
their
own
ought
to
men
from
He
bid's
them
look
on
the
time
and
they
shall
it
to
be
He
bid's
them
the
time
and
they
shall
finde
it
He
bid's
them
look
on
the
time
to
and
they
shall
finde
it
(
one
would
think
)
to
make
it
as
it
seem'd
and
to
be
of
his
them
only
in
their
their
own
for
the
their
own
for
the
their
own
for
the
and
then
he
up
his
in
the
words
of
What fruit had ye then in those things , Rom. 6.21 . whereof you are now ashamed ? For the End of those things is Death .
I
suppose
my
cannot
be
if
from
of
the
I
borrow
the
of
the
of
my
it
falling
out
very
that
they
seem
to
present
us
with
an
which
we
have
here
as
will
yield
us
the
discovery
of
it
in
its
in
its
In
the
and
the
of
it
.
First
in
the
when
it
to
be
most
of
all
to
us
,
we
finde
it
absolutely
we
doe
but
it
whilst
we
what
fruit
had
ye
when
ye
it
?
even
when
ye
were
Secondly
,
In
the
when
it
should
have
yielded
us
some
that
might
have
been
answerable
to
a
and
perhaps
a
it
doth
unhappily
not
an
only
,
but
too
.
What
fruit
of
those
things
,
of
which
ye
are
that
your
and
your
that
you
are
Thirdly
,
in
the
close
and
period
of
it
,
though
one
would
think
it
were
and
withall
to
yet
the
greatest
is
still
for
the
of
those
things
is
not
a
but
an
And
these
shall
make
the
of
the
of
my
first
Assertion
,
seemingly
false
,
more
then
seemingly
true
.
seemingly
false
,
short-sighted
Souls
not
distinguishing
one
thing
rotten
Definitions
,
measures
false
,
weights
deceiptful
.
Divine
truths
the
Language
merely
natural
.
Treasures
of
wickedness
profit
nothing
.
it
is
profitable
for
a
man
to
pluck
out
his
eye
,
and
to
cut
off
his
hand
.
it
is
not
profitable
to
gain
the
whole
world
.
to
live
in
pleasure
is
to
be
dead
whilst
we
live
.
some
being
tormented
would
not
accept
of
a
Deliverance
.
have
taken
joyfully
the
spoiling
of
their
goods
.
incredible
things
,
this
world
,
passionate
Idolizers
thick
Darkness
,
low
entertainments
outward
sense
.
several
sorts
of
Readers
,
several
wayes
known
Experience
;
general
Truths
particular
Instances
most
prosperous
sinner
:
practical
reflections
least
pertinence
,
plastick
vertue
,
a
yong
Viper
,
Delivery
.
Sin
made
man
upright
,
man
unmade
himself
,
wickedness
doth
correct
him
.
born
old
.
Diodor
.
Sic
.
sucking
it
;
first
Nonage
eat
it
out
;
bring
up
bring
them
forth
.
shew
this
,
Natural
Reason
,
general
current
dearest
children
,
sharpest
methods
severely
effected
Quae
per
insuavitatem
medentur
,
emolumento
curationis
offensam
sui
excusant
.
de
poenit
.
persecuted
Apostle
,
misery
besides
.
Jesus
.
Sickness
,
heavie
burdens
affliction
to
flesh
and
blood
;
greatest
consideration
,
pressing
miseries
tedious
things
,
the
Son
of
God
incarnate
that
name
he
should
save
his
people
from
their
Sins
.
angelical
expression
contemplate
too
much
,
ordinary
Saviour
,
long'd
for
;
contemptible
Enemies
,
other
Tyrannies
best
Saviour
,
worst
enemies
;
sins
.
Sin
Mercy
.
Hell
God
saw
every
thing
that
he
had
made
,
and
behold
it
was
very
good
.
needs
come
:
any
thing
chiefest
end
Saviours
coming
save
us
worst
kinde
of
Enemies
.
not
the
worst
not
profitable
one
circumstance
,
Jesus
Christ
precious
Saviour
,
nothing
else
,
bring
forth
contrary
Topick
,
usual
method
God
Almighty
,
punish
one
sin
same
sin
Giving
up
him
that
will
be
filthy
,
to
be
filthy
still
.
the
Parent
this
side
Hell
Sin
it selfe
Pharaoh
hardened
chief
persons
Jason
,
Menelaus
,
Lysimachus
,
chosen
their
own
wayes
,
wayes
of
God
;
I
also
will
choose
their
delusions
,
own
wayes
own
wayes
,
filthy
Gentiles
vials
of
Gods
wrath
;
those
vials
giving
them
up
to
those
Iniquities
.
Bodies
,
disgrace
utter
ruine
loving
Father
.
thunder
struck
down
quick
milde
a
Judge
.
too
angry
mercifull
blow
.
heap
up
wrath
treasure
up
Destruction
,
Revelation
of
his
righteous
Judgments
.
Dicitur
homo
tradi
Desideriis
suis
,
cum
desertus
à
Deo
cedit
ijs
,
consentit
,
vincitur
,
capitur
,
trahitur
,
possidetur
.
lusts
of
filthy
Hearts
,
giving
them
up
vile
affections
:
delivered
to
their
vile
affections
,
forsaken
God
,
forsaken
by
God
,
Driver-on
into
sin
,
Because
I
have
purged
thee
,
and
thou
wouldest
not
be
purged
,
thou
shalt
not
be
purged
from
thy
filthiness
any
more
,
fearful
thing
,
out
of
Gods
bands
,
Peceata
Sequentia
sunt
praecedentium
Foenae
.
Prima
et
maxima
peccantium
poena
est
,
peccasse
.
into
them
.
Master
of
the
Sentences
,
that
our
later
sins
do
execute
Judgment
upon
our
former
;
Seneca
himself
,
the
first
and
greatest
punishment
of
any
commission
of
Sin
,
is
the
Sin
it selfe
which
is
committed
.
no
Hell
,
grievous
punishment
,
miserable
without
one
sort
of
Readers
,
sanctified
enlightned
Reason
,
Heathen
man
;
ordinary
improvements
welbred
Heathen
moral
Heathens
people
Israel
,
I
will
provoke
you
to
jealousie
by
them
that
are
no
people
,
by
a
foolish
nation
I
will
anger
you
.
Jewes
,
salvation
came
unto
the
Gentiles
,
for
to
provoke
them
to
jealousie
.
I
speak
to
you
Gentiles
,
if
by
any
means
I
may
provoke
to
emulation
them
which
are
my
Flesh
,
might
save
some
of
them
.
Christs
name
less
vile
less
reproveable
Socratis
&
Socraticorum
epistolas
per
Leonem
Allatium
vulgatas
.
p.
Glory
,
do
wrong
,
a
thousand
deaths
,
Leo
Salaminius
,
thirty
Tyrants
?
ob
id
ipsum
audiebat
,
ab
quod
sc
:
quod
hostis
esset
Heathen
Socrates
't
is
the
greatest
calamity
in
all
the
world
?
one
act
intolerable
hardship
,
Justin
Martyr
,
Christians
themselves
real
Christian
;
his
opinions
,
Justin
Martyr
,
resist
them
even
to
blood
too
,
modern
Christians
carnal
men
,
Incomparable
Stagirite
,
excellent
Heathen
,
Ethick
lectures
,
Aristot
.
Eth.
l.
other
priviledge
sound
logick
,
single
act
double
punishment
;
first
,
really
desire
fictitiously
enjoy
alwayes
sick
,
too
much
,
too
little
;
wrong
object
,
vehement
passions
naturally
belong
.
Hierocl
.
in
Idem
.
p.
contrary
Actings
incessantly
disquieted
alwayes
desiring
natural
effect
irregular
Desires
Gregory
Nyssen
logical
fallacious
Circle
,
Hierocl
.
p.
Pythag
.
in
sub
finem
.
little
,
envious
;
sick
,
blasphemous
.
Hierocl
.
in
locum
.
miserable
Distrust
;
different
sense
that
they
are
killed
all
the
day
long
;
dead
life
.
such
pleasures
,
painted
,
deceiptful
,
killing
pleasures
,
)
are
even
dead
whilst
they
live
.
Heathen
Philosophers
Plotin
.
Enn.
Animal
man
,
Plato's
doctrine
real
happiness
real
pleasure
,
Arrian
.
Epic
.
l.
jot
inferiour
real
misery
,
Curteous
,
obliging
,
Beasts
of
Prey
;
native
property
fellow
Creatures
.
Socrates
unhappy
?
injuriously
accuse
,
despightfully
condemn
Helvidius
hurt
greatest
mischief
green
Ball
Idem
l.
currant
mony
Id.
ib
.
p.
counterfet
man
,
sensual
,
intemperate
,
unmerciful
,
any
thing
,
honourable
Title
human
Nature
,
King
of
Assyria
man
abhors
rational
conclusion
well-bred
Heathen
,
nearest
Relations
Plotin
.
Enn.
homo
esse
definit
,
vertitur
in
belluam
.
Boeth
.
de
cons
.
Ph.
l.
Boethius
himself
continual
Rebellion
venemous
Beasts
,
Divel
Incarnate
,
wickedly-admired
Harlot
.
Martin
Monkey
,
outward
shape
,
Topsill
de
Quadrupedibus
.
Mali
desinunt
esse
quod
fuerant
,
sed
fuisse
homines
adhuc
ipsa
humani
corporis
species
ostentat
.
Sola
mens
stabilis
super
monstra
quae
patitur
gemit
.
nec
injuriâ
dicitur
,
vitios●s
in
belluas
animorum
qualitate
mutari
,
tametsi
corporis
humani
speciem
servent
.
bodily
features
Man
,
not
soule
.
Which
sadder
Metamorphosis
,
Apul
.
metamorph
.
l.
Cum
sua
singulis
miseria
fit
,
triplici
infortunio
necesse
est
ut
urgeantur
,
quot
videas
scelus
great
misery
,
greater
misery
,
greatest
misery
holy
Father
vitious
Agent
Max.
Tyr
.
Dissert
.
Eye
suffers
Cùm
nocere
alteri
,
malorum
omnium
noxium
sit
;
multò
gravius
est
,
si
qui
nocet
,
abeat
impunè
.
greatest
punishment
sharp
means
past
Remedy
unblameable
Apostle
his
Epistles
.
commission
,
without
relation
its
selfe
,
slender
Use
.
imaginable
reason
whole
Colledges
,
different
Judgments
unanimously
agree
all
sides
?
neque
extrinsecus
agitari
putes
secundum
nec
per
tetum
corpus
ventilari
secundum
neque
&c.
ninth
;
Apollodorus
,
Protagoras
,
desirable
good
,
formidable
Evil
,
somthing
written
Heathen
Philosopher
feaverish
palates
mere
sense
stand
still
.
all
things
many
years
past
,
convenient
place
,
good
Rule
,
hastily
denied
Heathen
Writers
higher
principles
,
sensitive
Creature
properly
conformable
grosser
pleasures
peculiar
conformity
noblest
faculty
purer
pleasures
peculiar
conformity
noblest
faculty
mental
Pleasure
.
Asse
is
to
choose
straw
,
rather
then
gold
;
that
most
most
conformable
same
reason
,
choose
vertue
that
most
,
least
agreeable
speaking
,
the
Pleasures
of
Man
.
sensual
indulgences
he
is
,
rational
Agent
;
grosser
senses
,
bruitish
Pleasures
,
human
Nature
brutish
state
.
Voluptates
alia
sunt
impurae
&
mixtae
,
quibus
vel
turpitudo
aliqua
,
vel
molestia
est
conjuncta
,
ut
emnes
corporis
voluptates
;
aliae
purae
&
syncerae
,
quae
percipiuntur
ex
pulcherrimarum
rerum
contemplatione
,
cognitione
,
&
ex
actionibus
virtutum
.
best
objects
,
very
best
things
.
sensual
pleasures
rational
Soule
.
vulgar
custome
;
same
person
,
upper
part
great
Truth
:
impure
pleasures
pleasures
only
Savage
Beasts
,
neer
affinity
our
flesh
,
painful
Pleasures
;
spirit
only
,
no
Pleasures
at
all
.
affections
.
Thirdly
,
proportionable
end
,
inferiour
ends
mans
proportionable
end
proportionable
pleasure
,
the
right
hand
are
pleasures
for
evermore
.
false
mony
,
discontentment
.
Vitious
dry
bread
,
Nec
quà
vel
Nilus
vel
regia
lympha
Choaspis
profuit
human
Nature
;
true
pleasure
their
pleasures
undone
.
Cambyses
wounded
,
groan'd
.
Sardanapalus
burnt
,
howled
.
Smindyrides
rejected
,
mourn'd
.
Croesus
captiv'd
,
vertuous
life
.
hopes
deceived
,
expectations
mock't
,
to
goe
after
vain
things
which
cannot
profit
?
receiving
brass
Counters
troubled
Ocean
vitious
soule
,
perpetual
fluctuation
,
anxiously
suspect
Delights
flow
highest
pleasures
bitter
remembrance
O
Death
!
how
bitter
is
the
remembrance
of
thee
to
a
man
that
liveth
at
rest
in
his
possessions
?
how
bitter
wilt
how
bitter
art
Ex
fruendi
voluptatibus
crescit
carendi
hath
nothing
to
vex
him
?
hath
prosperity
in
all
things
?
the
using
,
lamentable
fruitions
,
at
all
.
true
reason
,
solid
pleasure
and
wearieth
himselfe
to
commit
Iniquity
.
triviall
objects
.
infinite
thirst
small
Rivulets
boundless
Ocean
beggarly
elements
better
;
God
alone
only
measure
desire
without
measure
.
vitiated
Appetite
God
alone
,
craving
eternally
,
eternally
discontented
.
keenest
Punishments
,
inordinate
desire
some
Christians
,
Actual
Rule
rich
Treasures
,
present
enjoyment
great
Conqueror
,
great
Thief
Fortunam
solus
mortalium
in
Jupiters
Son
,
one
world
,
Gregory
Nyssen
vessel
full
of
holes
,
Jeremy
)
a
broken
Cistern
which
will
hold
no
water
.
continually
desiring
,
all
Serpent
no
Paradise
,
sinners
soule
.
contrary
siding
break
forth
open
blowes
.
law
in
the
members
the
law
of
the
minde
,
Carnal
man
Pauls
Description
opposite
endeavours
not
doe
hateth
that
miserably
beaten
,
brought
into
Captivity
the
law
of
Sin
is
in
his
members
,
ravish't
Virgin
,
filthy
Appetite
,
maiden-spirit
,
)
O
wretched
man
that
I
am
!
who
shall
deliver
me
from
the
body
of
this
Death
!
Extemplo
quodcunque
malum
committitur
,
ipsi
displicet
Authori
.
would
not
.
better
part
worser
part
some
punishment
Theban
Empire
,
present
pain
sub
finem
.
deadly
feud
,
born
with
our
Apostle
,
[
That
he
who
is
sold
under
Sin
not
do
would
not
,
own
enemy
,
arming
this
Doctrine
our
Apostle
seventh
chapter
only
)
means
,
forsake
himselfe
,
hath
been
,
He
embraceth
Homers
Eagle
more
clear
known
experience
.
miserable
Sisyphus
labouring
up
steep
Hill
;
tumble
down
soule
distracted
drawn
asunder
?
eager
desires
,
ambiguous
expectations
,
trembling
fears
,
flattering
hopes
,
furious
jealousies
cruel
as
the
Grave
;
wearisome
dayes
,
tedious
nights
;
(
like
Haman
)
young
man
Spreto
mortali
habitu
,
divinum
aemulatus
est
.
fled
away
from
his
life
,
nothing
less
in
the
letter
,
title
,
the
proud
King
of
Macedon
,
Monarch
of
the
East
;
the
very
humble
servant
,
and
slave
of
Sin
.
worldly
man
,
lamentable
Tantalus
fulness
of
his
sufficiency
he
is
in
straits
,
very
thing
Quaerit
aquas
in
aquis
,
&
poma
fugacia
captat
God
giveth
Riches
,
but
not
the
power
to
eat
thereof
.
Omni
pecuniâ
impositâ
navibus
,
in
alium
processisset
,
ut
classe
perforatâ
suo
arbitrio
periret
,
&
hostes
praedâ
carerent
.
else
out
all
that
,
our
own
only
true
Riches
Sabeans
may
fall
upon
us
,
they
alone
sole
riches
cannot
lose
.
sublunary
possessions
greatest
want
,
inlargeth
his
desire
as
Hell
,
Death
it selfe
,
mass
of
thick
clay
?
greatest
thirst
,
most
desires
hath
not
naturally
desire
,
do
not
desire
,
cannot
want
,
sore
evil
,
to
eat
his
own
flesh
,
bereave
his
soule
of
good
,
to
keep
his
riches
to
his
hurt
.
hurtful
lusts
,
drown
his
soul
in
perdition
,
love
of
money
better
fruit
envious
malicious
man
,
wretched
Prometheus
woful
fruit
videt
intus
edentem
Vipereas
carnes
,
vitiorum
alimenta
suorum
,
Invidiam
.
Risus
abest
,
nifi
quem
visi
movere
dolores
;
Nec
fruitur
somno
vigilantibus
excita
curis
.
intabescitque
videndo
Successus
hominum
carpitque
&
carpitur
una
Suppliciumque
suum
est
.
Vix
retinet
lachrymas
quia
nil
lachrymabile
vidit
.
he
is
?
private
evils
,
every
other
does
not
,
Dolorem
cùm
inferre
vult
,
patitur
,
amarâ
sollicitudine
ne
non
contingat
ultio
,
anxius
.
other
women
,
old
Heathen
rottenness
of
the
bones
,
Iram
quidem
tenuit
,
sed
dixit
,
Invidos
homines
nihil
aliud
quàm
ipsorum
esse
tormenta
.
slaying
of
the
silly
one
,
spare
Meleager
envious
person
own
tormentor
,
rageful
impatient
wickednesse
doth
correct
him
whole
body
,
Quàm
multis
ira
per
se
nocuerit
?
anger
mischiefed
,
others
blinde
,
Ardens
indignatione
,
atque
immoderato
vocis
impetu
convulso
pectore
,
spiritum
cruore
ac
minis
mistum
evomuit
;
igitur
in
dubio
est
,
Sullane
prior
,
an
iracundia
Sulla
sit
extincta
.
vehement
convulsion
one
fit
vomit
out
last
alive
.
greater
vengeance
greatest
Enemy
,
great
rage
?
lust
and
uncleanness
himself
.
Other
sinners
dieth
not
;
not
quenched
.
greatest
pleasures
seeming
sweetness
delight
him
,
very
real
filthy
Ammon
sad
example
,
cold
fits
,
nauseous
subject
inward
dissentions
,
insatiable
desires
non
aliâ
causâ
vivendum
asseruit
,
quàm
ut
voluptati
corporis
inserviret
,
&
lassata
viris
nondum
satiata
recessit
.
sin
for
ever
reproved
by
their
backslidings
.
sublimest
meditations
Pastimes
,
Recreations
,
heavier
burden
reeling
Tavern
?
swearing
Cockpit
?
every
day
,
a
day
of
Rest
,
widdowed
soules
under
the
Altar
,
consummation
)
How
long
the
dayes
are
?
when
will
they
be
past
?
taking
visits
,
dead
whilst
he
liveth
.
high
meats
,
strong
drinks
,
envying
convulsions
,
morning
vomits
,
sharper
pennance
wine
is
a
mocker
,
strong
drink
raging
.
Prov.
righteous
Lot
?
prudent
Noah
?
laughing
stock
Saviours
time
,
cast
some
sad
reflexions
pale
imaginations
Huy
and
Cry
;
waking
fancy
,
this
sinner
greater
drudgery
Absolons
Hair
apprehend
him
,
and
he
is
holden
with
the
Cords
of
his
Sins
.
wilde
Beasts
,
to
make
them
know
,
wherewithall
a
man
sinneth
,
with
the
same
also
shall
he
be
punished
.
sin
securely
,
worst
effect
pleasure
is
life
.
what
he
pleas'd
body
of
Job
,
greatest
wrath
.
greater
share
men
of
this
world
cold
reception
,
in
appearance
enjoy
Gods
anger
,
utmost
malice
miserable
.
They
thus
object
.
plain
experience
,
them
[
what
fruit
they
have
in
those
things
,
own
Conclusion
.
many
sinners
;
some
punishments
this
world
,
world
to
come
.
[
sinful
pleasures
,
pleasures
of
Sin
holy
Scripture
;
words
signifie
.
(
absolutely
)
real
pleasure
man
weighs
something
simply
altogether
lighter
vanity
it selfe
.
in
its
selfe
,
work
of
mens
hands
,
[
ens
rationis
]
God
,
an
Idol
is
nothing
in
the
world
.
Basil
in
sinners
whole
life
St.
Basil
very
transitory
abode
;
all
his
dayes
full
of
misery
;
single
sin
?
instantly
overtaken
that
pleasant
human
shape
,
that
pleasant
wormwood
.
Solomons
strange
woman
coming
towards
infallible
proof
stomach
.
Ammon
greater
measure
;
Caspian
Sea
,
sweetest
waters
,
Quint
.
Curtius
greatest
Serpents
.
joy
of
the
wicked
for
ever
.
Job
truth
.
Esteemed
Countrey
man
Starr
fixt
deceiptful
sense
other
Cases
.
never
had
;
golden
fancy
really
afflicted
sinners
case
,
have
deceived
real
disappointment
,
better
understand
beleeve
it
,
may
be
,
thus
it
is
.
common
sense
,
it
may
be
,
we
see
not
are
not
,
we
seem
to
see
.
Mushrom
growing
,
shadow
mooving
callous
incrassate
spirit
spiritually
discerned
:
Pharaoh
subsequent
sins
before
them
,
Gods
proceedings
his
proceedings
He
loaded
one
hardship
vindicative
Justice
,
ten
several
degrees
coming
into
his
righteousness
.
too
hard
unerring
judgment
God
himselfe
doe
one
injury
,
suffer
thousands
.
bound
in
the
Bond
of
his
Iniquity
,
holden
in
cords
of
affliction
.
this
Truth
,
not
beleeve
it
.
lying
Comets
real
stars
?
sparkled
Fire
?
swinging
round
sick
palates
tasted
sweet
sick
souls
despising
sweetness
,
tast
sin
,
abide
it
,
Israel
.
Demas
sweet
meats
,
embraced
this
present
world
;
St.
Paul
he
took
pleasure
in
persecutions
.
sowre
diet
,
leap
for
joy
.
really
there
,
vitiated
palate
tasts
it
;
one
Conjugate
&
reduplicativè
,
in
as
much
as
it
is
sin
.
innocent
action
;
vitious
appetite
sinfully
pursue
,
in
the
life
,
honestly
come
by
.
Delicious
fare
,
fine
linnen
,
guilty
Dives
,
poor
Lazar
,
conscience
purged
dead
works
.
stolne
waters
are
sweet
,
pleasant
.
Sweet
terms
convertible
;
all
judgments
;
particular
relation
that
palate
;
loath
it
,
sweet
.
So
bitter
two
words
one
thing
.
Cup
of
astonishment
,
no
kinde
arrant
relation
,
sinful
pleasures
,
pleasures
of
Sin
phrases
that
pass
over
all
the
world
,
holy
Scripture
;
human
writers
,
commonly
accounted
:
one
an
Idol
is
nothing
,
is
but
one
God
,
there
be
Gods
many
,
Lords
many
;
explains
it
,
called
Gods
.
Old
Testament
called
Prophets
;
called
Pleasures
;
Pleasures
St.
Peter
his
second
Epistle
and
second
Chapter
,
receive
the
reward
they
that
count
it
pleasure
to
riot
in
the
day
time
.
inward
intrinsique
value
,
hate
it
,
painted
dissembling
pleasure
.
seeming
pleasant
,
seeming
handsome
,
double
hatred
;
one
,
vizard
;
once
,
three
Degrees
,
natural
mans
objection
Act
of
Commission
,
really
suffer
,
fictitiously
enjoy
hate
sin
sins
sake
,
third
greatest
punishment
first
pray
,
rebel
against
him
;
trivial
punishments
;
aking
tooth
,
his
sins
,
his
sins
,
his
sins
,
(
three
times
breath
,
Psal
.
to
rest
.
temporal
judgments
reasonable
effect
.
according
to
thy
mercy
,
doe
away
our
offences
,
wash
us
throughly
from
our
sins
,
cleanse
us
from
our
Iniquities
.
Give
us
not
up
to
our
vile
affections
,
let
us
not
suffer
the
hainous
things
that
we
have
done
,
doe
not
correct
us
with
our
own
wickedness
,
and
however
it
shall
please
thee
to
punish
for
our
Sins
,
O
let
not
Sin
become
our
Punishment
.
other
plagues
all
the
ten
,
any
thing
whole
Creation
even
groaneth
,
travelleth
in
pain
.
run
in
a
blood
almost
six
thousand
years
.
great
piece
real
execution
great
distance
,
neer
at
hand
,
Adams
loins
,
immediate
fruit
of
his
body
.
filthy
Rags
;
inseparable
Accidents
River
Iordan
,
Simon
Magus
this
leprosy
,
bleeding
innocence
only
Physick
little
spot
chiefest
Roome
earthly
Tabernacle
wounds
,
and
bruises
,
putrifying
sores
?
carnal
minded
Leures
Ordures
ne
sont
pas
sales
,
Second
Consideration
,
bring
us
in
,
Ermyn
,
I
am
happier
then
thou
?
fare
well
?
see
it
.
smell
it
.
putrid
Talke
,
God
knowes
greater
Sinners
,
many
things
Nebuchadnezzar
delight
rational
creature
,
lying
pleasures
,
aske
our selves
,
St.
Paul
apud
Homerum
à
Philone
citatum
worlds
Favourites
?
no
Hell
?
sad
Remembrance
,
own
Experience
.
strumpet
,
[
non
ememus
tanti
poenitere
]
dear
a
rate
.
false
wares
,
holy
conspiracy
Turkish
Merchant
,
Silly
Indies
;
best
Customers
best
end
whole
Piece
.
witless
Fishes
,
Hook
too
.
third
Consideration
,
prosperous
Impiety
.
laughter
,
he
merriest
man
,
sins
on
,
carnally
secure
,
might
fall
from
one
wickedness
to
another
.
their
Eyes
might
be
blinded
,
and
that
they
might
ever
bow
down
their
backs
;
that
their
Habitation
might
be
void
,
be
no
man
to
dwell
in
their
Tents
.
the
highest
Round
climax
.
Let
them
fall
from
one
wickednesse
to
another
,
new
Translation
)
adde
thou
Iniquity
to
their
Iniquity
,
and
let
them
not
come
into
thy
Righteousnesse
.
perfect
want
.
cold
expressions
.
Imprecations
,
[
Let
them
fall
from
one
wickedness
to
another
,
and
not
come
into
thy
righteousness
.
]
vulgar
Catachresis
,
prosperously
impious
.
prosperously
miserable
,
successfully
afflicted
.
befall
us
,
some
Christians
many
Heathens
,
Adversity
,
although
he
prospers
;
publickly
lamented
some
men
feell
it
.
Christ
had
laid
upon
him
the
Iniquitie
of
us
all
,
prest
him
down
to
the
lowest
Pit
,
to
the
place
of
darkness
,
and
the
Deep
.
very
sins
,
this
world
a
Saviour
burst
asunder
)
my
God
,
my
God
,
why
hast
thou
forsaken
me
?
a
fourth
Consideration
,
past
feeling
,
not
sin
.
holding
fast
good
Fortune
;
sorry
that
hugely
glad
no
worse
.
tender
Conscience
,
neerer
he
better
Country
,
that
is
,
an
heavenly
.
little
thraldom
another
Project
let
goe
sad
enjoyments
,
pleasures
of
Sin
for
a
season
enjoy
our
sufferings
with
the
people
of
God
.
other
sufferings
,
save
us
from
them
.
mad
men
those
Diseases
blessed
Saviour
redeem
them
from
all
Iniquity
.
dare
suffer
,
dare
not
two
great
evils
Almighty
God
.
fightings
without
,
peace
within
.
Prison
about
they
must
sold
under
sin
.
great
King
David
stuck
fast
in
the
deep
Mire
sins
]
where
no
Ground
was
,
was
so
fast
imprison'd
that
he
could
not
get
forth
;
misdeeds
prevail
against
him
.
a
sift
consideration
,
ill
usage
change
Masters
.
bored
through
the
Ear
endure
the
state
of
liberty
,
little
meditation
Prodigal
in
the
Gospel
,
giddy
youth
,
feed
swine
,
feed
with
them
?
delicatest
sauce
hired
servants
vitious
liberty
pleasant
tranquillity
virtuous
restraint
,
Prodigal
Son
Wilful
Sinner
;
going
from
his
Fathers
house
into
a
farr
Countrey
,
Gods
Path
huskes
of
the
field
driness
and
hardship
hydropick
property
sinful
Appetite
.
melancholick
reflections
Consciences
regret
wearied
eyes
,
middle
Region
body
of
Sin
reallest
injoyments
running
waters
little
Rhetorick
unprofitable
Acquist
.
those
things
.
pains
.
St.
Paul
what
fruits
have
you
?
punishments
have
you
not
?
those
punishments
keep
pace
unnatural
unusual
Panther
,
deadly
clawes
,
stinking
Breath
The
Second
Doctrinal
Proposition
.
first
and
immediate
consequence
,
chargable
Purchase
,
brings
us
in
Confusion
of
Face
.
of
which
ye
are
now
ashamed
?
noble
loveliness
shameful
ignominious
turpitude
in
vice
least
sharers
Designes
.
Saul
pay
his
vowes
.
blackest
character
most
eloquent
Apostle
covetous
,
boasters
,
proud
,
blasphemous
,
disobedient
to
parents
,
unthankful
,
unholy
,
without
natural
affection
,
truce-breakers
,
false-accusers
,
incontinent
,
fierce
,
despisers
of
those
that
are
good
,
traitors
,
heady
,
highminded
,
lovers
of
pleasures
more
then
lovers
of
God
;
)
had
yet
a
fashion
and
form
of
Godliness
.
no
trivial
Argument
wickedest
men
living
Sejanus
,
incipiente
adhuc
potentiâ
,
bonis
consiliis
notefcere
volebat
.
young
courtier
,
sin
well-favour'd
,
looke
vertuously
.
personate
a
Saint
.
put
up
unjustest
Judge
,
if
disinteressed
in
the
cause
,
will
give
a
righteous
Judgement
;
preacheth
repentance
,
those
only
many
flatterers
,
true
friends
.
Many
servants
no
Patrons
.
do
own
other
name
.
Rachel
sits
too
often
sad
Experience
,
first
Ancestors
bequeathed
bashful
souls
!
Fury
.
He
Divel
.
The
Woman
which
thou
gavest
me
,
Serpent
beguiled
me
less
desirous
hot
arteries
,
black
designes
good
Nature
:
sad
improvement
,
simple
Apron
Genius
within
,
our
Hearts
,
In
ipsis
penitissimis
mentibus
vice
conscientia
diversatur
.
God
of
Socrates
,
true
meaning
Rational
Soule
tutelary
Angel
,
fall
down
Ferox
Cani
comparabilis
,
Avarus
lupo
,
Insidiator
vulpeculis
,
Irae
Intemperans
leoni
.
&c.
Diodorus
Siculus
Jupiter
himselfe
,
titulary
Godhead
stand
still
,
natural
turpitude
natural
shame
twofold
will
,
sturdy
Impudence
,
impregnable
Foreheads
,
held
out
not
blusht
,
first
Parents
Tract
de
Continentiâ
open
Advocates
profestly
Theeves
glorious
name
,
Graecian
Neighbours
,
some
Histories
,
their
humour
some
parts
the
Book
of
life
,
seeming
Innocent
?
durst
fight
?
brave
thing
excellent
villain
?
sin
gentilely
?
old-fashion'd
Atheist
,
dull
sinner
,
Bungler
in
iniquity
.
science
,
)
He
Country
Asseverations
.
gallant
men
,
sword
.
He
Dutch
man
;
Brave
Persons
,
good
Company
,
talke
profanely
bonne
Grace
,
young
Gentleman
conscientiously
scrupulous
,
odd
a
thing
,
ancient
grave
man
to
play
Rattle
and
a
Drum
.
right
Cheek
messengers
of
David
misus'd
High-way
Thief
.
a
great
Christian
,
a
great
Coward
;
all
civil
company
.
horrid
sins
an
unpardonable
Clown
,
good
Sermon
,
good
friend
[
Tertius
è
Caelo
cecidit
Cato
]
flesh
and
blood
.
Incidencies
of
youth
.
Do
not
all
men
of
Quality
do
thus
and
thus
?
would
you
have
us
like
no
body
?
are
all
men
damned
,
that
do
not
live
as
exactly
as
Divines
would
have
them
?
must
we
be
so
straight-lac'd
,
and
of
such
tetrical
Consciences
,
as
not
to
recreate
our selves
but
according
to
Text
?
may
not
we
that
have
beauty
,
and
youth
,
and
wealth
,
and
honour
,
be
allowed
to
live
looser
then
they
that
want
the
good
fortune
of
such
Temptations
,
and
must
live
strictly
against
their
wills
?
Prophet
Zephany
,
The
unjust
knoweth
no
shame
.
known
Experience
;
discerned
.
Shame
shame
.
Phil
.
Beasts
.
That
the
law
of
Nature
,
blotted
out
both
together
,
strength
the
law
of
Justice
.
rational
Creatures
,
Beasts
that
perish
.
that
Nature
,
more
excellent
Nature
rectified
.
Christian
Religion
,
(
as
yonger
brethren
second
Adam
that
law
that
Text
servants
of
sin
,
the
servants
of
righteousness
.
yielded
their
members
as
servants
to
uncleanness
,
yielding
their
members
unto
righteousness
,
desperately
sick
,
all
sense
insensate
Creature
,
roar
for
the
disquietness
of
his
soule
?
second
blow
seven
years
distance
,
dangerously
venemous
not
being
felt
.
dull
way
not
hurt
us
,
eating
,
and
drinking
,
laughter
.
Israel
more
unhappy
,
forehead
of
a
our
misery
are
ashamed
,
most
impudent
,
lively
vivacious
sinner
,
infallibly
to
come
.
Peter
Crowed
thrice
,
went
behinde
the
Dore
,
Nine
Moneths
David
himselfe
covered
with
the
shame
of
his
Face
.
behinde
him
,
sin
was
ever
before
him
twenty
years
brethren
of
Joseph
stood
before
them
,
those
things
now
;
that
twenty
second
.
at
rest
wound
up
,
lull'd
asleep
carnal
security
,
wound
up
God
Almighty
,
mouth
confessing
,
Eyes
weeping
,
cheeks
blushing
,
hands
smiting
the
bosome
,
heart
bleeding
,
heart-strings
breaking
,
voice
crying
out
cursed
Cain
our
punishment
is
greater
then
we
can
bear
.
fooles
do
make
a
mock
at
sin
,
yet
the
end
of
that
mirth
is
heaviness
.
hungry
man
dreames
that
he
eateth
,
but
awakes
and
his
soul
is
empty
,
or
as
a
thirsty
man
dreams
that
he
drinketh
,
and
behold
he
is
faint
,
sow
in
glory
,
reap
in
shame
.
glory
in
their
shame
,
one
day
not
so
,
another
shame
Sardonick
laughter
,
teeth
outward
.
fulmen
terebrans
,
black
Register
within
plain
Characters
,
Mene
Tekel
Upharsin
Wall
.
Belshazzars
countenance
Nullum
maleficium
sine
formidine
est
,
quia
nec
sine
conscientiâ
sui
.
fast
sealed
up
,
any
means
legible
Characters
,
startle
in
the
reading
melancholy
Intervals
to
stretch
themselves
on
Couches
,
and
to
invent
to
themselves
Instruments
of
Musick
,
to
drink
wine
in
Bowls
,
losing
time
,
put
farr
off
the
evill
day
,
There
is
no
Peace
,
saith
my
God
,
to
the
wicked
,
there
is
no
joy
.
greatest
Enemy
Ut
corpora
verberibus
ita
saevitiâ
,
libidine
,
malis
consultis
animus
dilaceratur
.
Nec
fortuna
,
nec
solitudines
protegebant
,
quin
tormenta
pectoris
fateretur
.
inward
scourges
.
Heathen
Poet
inwardly
corroded
gnawing
Wolfe
guilty
Conscience
,
sharper
punishment
wittier
torment
,
invented
.
Sins
horrid
Furies
,
Cicero
beleeved
,
after
Death
own
Judge
,
own
executioner
.
Matthews
word
,
hanged
himself
,
great
name
,
same
reason
worm
that
dieth
not
fire
that
is
not
quenched
;
costly
nothing
;
sad
Experience
.
Shame
without
,
Conscience
,
often
one
,
alwayes
both
at
once
.
live
.
Examples
Sowed
Wheat
,
Reap
Thorns
,
put
themselves
to
pain
,
profit
them
,
ashamed
of
their
Revenues
.
vanity
,
vexation
,
confusion
of
Face
,
fellowship
with
the
unfruitful
works
of
Darkness
,
unfruitful
works
,
shame
.
Full
own
Nature
;
ashamed
of
our
Revenues
.
greatest
price
vilest
Merchandize
.
served
God
for
something
.
Gods
sake
,
his
own
.
uglier
objection
better
grounded
wicked
ugly
serve
the
Devil
himselfe
our
unhappiness
,
put
off
greatest
shame
too
late
.
foolish
General
who
would
ever
have
thought
of
this
?
former
sins
,
mischievous
Guests
sent
for
;
own
Fauchin
;
brought
us
?
former
sottishness
,
more
strongly
noble
Natures
Foedis
,
immundisque
vitiis
immergitur
,
sordidâ
suis
voluptate
detinetur
.
swine
;
uncleaner
vile
a
manner
,
taking
occasion
of
the
Commandements
of
God
;
worke
Death
exceeding
shameful
.
grim
face
I
would
to
God
I
had
been
killed
by
Hector
,
drowned
in
a
River
like
a
little
Boy
,
Gods
sons
,
a
shame
Devils
servants
,
enslav'd
these
chains
,
transgress
.
Shame
son
of
man
shall
be
ashamed
,
when
he
cometh
in
the
glory
of
his
Father
with
the
holy
Angels
.
uncleanness
,
Christ
one
another
.
Christ
himself
younger
brethren
Christian
pretends
his
back
,
under
his
foot
,
crucified
him
afresh
,
put
him
to
an
open
shame
.
that
Christian
be
seen
those
pure
eyes
?
in
Heaven
?
fall
on
him
,
intreat
the
Rocks
hide
him
from
the
face
of
him
that
sitteth
upon
the
throne
,
from
the
wrath
of
the
Lamb
?
second
part
shift
scenes
,
great
slaughter
last
Act.
Unfruitfulness
sad
story
,
The
Third
Doctrinal
Proposition
.
{αβγδ} . The End of those things is Death .
threefold
murder
.
no
End.
Civil
Death
the
embasement
Native
Paradise
.
metaphorical
,
Three
formal
deaths
one
external
,
Death
of
Nature
.
other
internal
,
Death
of
Grace
.
Death
which
never
dies
.
nature
,
the
dissolution
of
our
Bodies
.
Dust
thou
art
,
and
to
dust
thou
shalt
return
Author
of
the
book
of
wisdome
,
God
made
not
Death
,
neither
hath
he
pleasure
in
the
Destruction
of
the
living
,
but
ungodly
men
with
their
words
and
works
call'd
it
to
them
.
carried
up
S.
Paul
,
whether
in
the
Body
,
or
out
of
the
Body
,
necessary
Act
is
doubtful
.
to
morrow
,
youngest
man
to
day
,
old
,
or
young
,
all
die
one
day
.
natural
Death
animated
dispensatory
,
Colledge
of
Physitians
.
Blistrings
,
scarifyings
,
Cuppinglasses
,
Launces
,
Causticks
,
purgings
,
vomitings
,
sweats
,
twenty
Deaths
,
continue
sick
,
cast
off
old
cloaths
,
lyes
down
put
in
old
rags
ship-wrack
,
Aristippus
Aulus
Gellius
,
high
window
,
little
neere
,
wild
lookes
,
ugly
Cramps
languishing
Pulses
gasping
creature
;
hollow
groanes
,
broken
sighs
,
rotten
breath
Putrid
lungs
;
sunk
down
,
Eye-lids
half
closed
,
Jawes
fallen
;
gallant
Dueller
,
desperate
selfslayer
,
Death
knocking
breathing
out
old
labourer
three
legs
half
way
what
was
his
business
,
decrepid
Father
help
me
up
concerned
in
;
sufficient
distance
great
way
off
trembled
at
the
sickly
,
grim
Majesty
,
offend
us
,
pluck
it
out
,
but
one
eye
,
two
such
eyes
gangreen'd
foot
saw
it
off
;
two
such
feet
a
Potentate
Boy
to
awake
every
morning
,
[
memento
mori
]
Remember
O
man
thou
art
a
mortal
;
we
Christians
,
Gods
house
,
spiritual
Remembrancer
ears
,
[
Remember
O
man
,
not
so
internal
Death
;
land
of
forgetfulness
,
Destruction
.
That
Angels
.
Diseases
that
Death
,
Anima
dam
nata
continuo
invaditur
à
Daemonibus
qui
crudelissime
eam
rapientes
ad
infer
.
num
deducunt
.
second
Death
,
first
Death
admirable
punishment
,
first
Death
,
sense
of
sin
,
Nazianzen
wish
died
in
his
mothers
womb
,
one
blow
,
from
his
favour
,
horrour
,
My
punishment
is
greater
then
I
can
bear
,
rendred
)
mine
Iniquity
is
greater
then
can
be
forgiven
.
bodily
Health
,
mighty
Empire
liberty
of
Person
,
Wife
,
length
of
Dayes
,
this
world
losse
of
Grace
,
Gods
favour
,
terrors
of
conscience
cry
out
,
His
punishment
was
a
burden
too
heavie
for
him
to
bear
.
double
rendring
useful
observation
,
termes
convertible
,
same
purpose
;
Gods
Anger
;
every
one
would
kill
him
meet
him
,
look
out
some
body
kill
him
;
first
Death
set
a
mark
upon
him
,
lest
any
finding
him
should
kill
him
.
Death
of
Grace
.
local
Hell
;
guilty
Conscience
.
black
Territories
dying
friend
:
falling
down
real
palpitations
man
in
a
burning
feaver
,
violent
sweat
,
imaginary
Devils
,
real
Devils
God
Almighty
little
thing
little
thing
too
long
second
,
internal
Death
,
first
death
miraculous
Death
.
two
parts
living
death
,
never
dies
,
rational
soules
,
mortal
Gods
,
immortal
creatures
,
live
eternally
,
It
doth
not
die
simple
being
,
Greek
[
Deus
amissus
est
mors
animae
,
anima
amissa
est
mors
corporis
]
The
loss
of
God
is
the
death
of
the
soul
,
loss
of
the
soul
is
the
death
of
the
body
;
the
death
soul
only
,
body
only
,
single
effect
murdering
of
Christ
,
one
scale
perseverance
to
the
end
,
eternal
weight
of
glory
,
worst
that
soul
only
body
only
,
God
Almighty
rewards
above
infinite
love
,
infinite
goodness
,
longanimity
,
(
enough
infinitely
aggravate
judgment
remembreth
mercy
,
rejoyce
against
judgment
,
Judgment
without
Mercy
.
least
derogation
greatest
argument
infinite
Patience
infinite
Fury
;
infinite
measure
never
dies
.
endless
duration
,
final
Impenitence
pains
eternal
,
never
repenteth
evil
way
never
repenteth
ever
sin
.
full
and
final
Impenitent
final
Impenitent
,
soule
and
body
live
for
ever
present
world
,
present
world
able
to
sin
for
ever
.
never
ceaseth
evil
of
sin
,
never
cease
sinneth
[
in
suo
aeterno
,
end
of
sinning
,
endless
Death
.
weeping
and
wailing
and
gnashing
of
teeth
,
children
frying
those
Torments
,
never
dieth
,
not
quenched
;
Gods
wrath
powred
out
into
the
cup
of
his
indignation
;
smoake
of
torment
ascending
up
for
ever
and
ever
;
the
place
bottomless
pit
,
outer
darkness
,
furnace
of
fire
,
Impenitent
soules
never
drowned
;
burnt
up
consider
[
Supplicium
damni
]
unimaginable
joyes
damned
look
up
glorified
soules
,
hastily
swallow
,
bitter
pills
rational
creature
dark
Territories
,
primary
designe
were
prepared
for
the
devil
and
his
Angels
.
Origen
,
Chrysostome
,
Euthymius
,
thoughts
and
Apprehensions
antient
Heathens
,
them
vertuous
,
ought
they
knew
.
we
tremble
less
instructed
Gentiles
meer
possibility
?
stedfastly
believe
,
Justifie
themselves
,
Poets
Discipline
,
less
wrought
Jesus
Christ
.
really
beleeve
really
profess
more
affraid
least
evil
,
important
Monosyllable
swallowed
down
drawn
asunder
grimmest
particulars
known
sin
,
God
Almighty
,
that
sin
that
Death
that
Eternity
parallel
Tortures
bottomless
Furnace
cry
out
hollow
groanes
shrill
screeches
fine
linnen
,
laughed
to
Scorn
,
and
be
a
reproach
among
the
Dead
for
evermore
,
Lucian
,
Diodorus
,
Epicurus
,
Carneades
,
Socinus
,
hard
measure
,
infinite
a
punishment
small
Dore
,
eating
a
little
fruit
,
the
Palate
,
desirable
to
the
woman
wittier
Creature
the
man
new-married
wife
,
two
persons
,
Eternal
Destruction
proportionable
degrees
.
demonstrate
there
is
a
Hell
,
ad
impossibile
,
move
,
though
either
,
because
not
perceive
ab
effectu
,
great
moment
future
state
,
sooner
conclude
,
no
other
argument
there
is
a
Hell
,
Verus
deus
omnia
sua
ex
aequo
et
prophanis
,
et
suis
praestat
;
ideeque
et
judicium
constituit
aeternum
de
gratis
et
ingratis
.
present
world
,
rational
disputant
.
all
times
,
all
sorts
the
Gentiles
St.
Paul
necessity
a
judgment
to
come
,
miserable
;
Justice
,
call
the
proud
happy
pleasant
observation
,
heathens
themselves
same
Topicks
,
Fathers
of
the
Church
.
taken
root
,
they
grow
,
bring
forth
,
are
prepared
for
the
day
of
slaughter
.
in
effect
workers
of
wickedness
are
set
up
,
yea
,
they
that
tempt
God
are
even
delivered
,
a
day
discern
between
the
wicked
and
the
righteous
,
between
him
that
serveth
God
,
and
him
that
serveth
him
not
.
there
is
verily
a
reward
for
the
Righteous
,
doubtless
there
is
a
God
that
judgeth
the
Earth
.
dispenseth
all
the
things
of
this
world
just
and
unjust
,
thankful
and
thankless
party
,
Talents
well
,
law
of
Nature
,
law
of
Moses
,
a
glass
,
Congregation
of
Gyants
,
the
house
of
Destruction
.
learned
Criticks
abominable
Idolatry
,
making
them
pass
through
the
Fire
to
Moloch
.
loud
musick
,
burning
them
alive
,
the
good
King
Josiah
sinck
of
all
uncleanness
,
continual
Burning
,
spiritual
Hinnom
,
worme
dieth
not
,
and
fire
is
not
quenched
usual
Denomination
great
slaughter
hundred
and
eighty
thousand
Tophet
is
prepared
of
old
,
yea
,
for
the
King
it
is
prepared
,
he
hath
made
it
deep
and
large
,
Pile
thereof
is
Fire
,
and
much
wood
,
the
breath
of
the
Lord
like
a
stream
of
Brimstone
doth
kindle
it
.
(
thus
St.
John
Revelation
useth
the
lake
Lake
of
Fire
and
Brimstone
,
an
everlasting
monument
other
Cities
of
the
plain
.
place
of
torments
law
of
Christ
,
states
of
separation
:
Limbus
patrum
,
Patriarchs
before
second
is
Purgatorium
,
such
soules
quite
pure
.
Limbus
puerorum
,
fourth
Infernum
Damnatorum
,
incapable
of
reliefe
.
Gehenna
est
Ignis
arcani
subterranneus
ad
poenam
Thesaurus
.
astonishing
prodigious
Judicii
perpetuitatem
probant
montes
qui
dissiliunt
&
devorantur
,
nunquam
tamen
finiuntur
.
Quis
haec
supplicia
montium
non
judicij
minantis
exemplaria
deputavit
?
vomit
up
fire
necessary
,
already
.
clearest
light
sun
it self
silly
dim
candle
;
death
after
death
never
dies
bare
Authority
less
able
lesser
helps
.
sad
experience
.
high
conceipt
this
world
never
be
forgiven
in
the
world
to
come
,
tree
falleth
,
just
so
it
lyeth
,
never
dies
Fire
that
is
not
quenched
tormented
for
ever
and
ever
,
iniquity
it self
,
not
locally
in
Hell
,
before
their
time
St.
Judes
verdict
)
they
are
reserved
in
everlasting
chains
under
darkness
unto
the
judgment
of
the
great
Day
.
The
Prince
of
the
power
of
the
Ayre
.
à
parte
ante
,
à
parte
post
,
future
)
their
good
things
here
no
End.
hard
measure
,
short
pleasures
long
paines
.
intimated
before
;
protoplast
Adam
tree
of
immortality
,
tree
of
knowledge
.
Hedge
.
[
non
manducabis
,
thou
shalt
not
eat
.
]
break
through
,
Thorn
,
or
Briar
.
[
morte
morieris
,
in
the
day
that
thou
eatest
thou
shalt
surely
die
.
]
doth
not
afflict
willingly
,
nor
grieve
the
children
of
men
.
pardonably
expect
wheat
.
Adam
fruit
of
his
doings
,
sowed
disobedience
,
reapt
damnation
;
comfortable
increase
.
second
covenant
Gods
mercy
,
hard
measure
,
not
eaten
,
surely
lived
,
surely
die
.
wilful
sin
whole
nature
whole
nature
small
sparkle
,
highest
Beacon
burnt
.
Secondly
,
murdering
influence
,
God
Almighty
,
punish
the
Fathers
upon
the
children
temporal
Judgements
;
as
just
,
Father
for
childrens
sins
.
Fourthly
,
Adams
sin
more
trees
unpardonable
glutton
,
sit
down
thousand
dishes
lawful
injoyments
,
sent
us
out
breaking
forth
to
sin
,
from
sinning
:
God
Almighty
,
little
while
in
the
day
that
he
should
eat
he
should
die
the
Death
.
hard
measure
.
first
Adam
imputed
sin
,
imputed
righteousness
.
more
required
.
pure
innocence
God
Almighty
,
accept
of
our
sincerity
.
have
not
,
only
accomptable
hath
suffered
,
shall
suffer
eternal
death
,
no
other
sin
actually
his
originally
ours
,
Adams
sin
,
that
very
Adam
Fathers
sin
.
righteous
Judge
of
all
the
world
,
righteous
with
for
them
.
temporal
inflictions
fugitive
and
fading
world
;
so
in
the
world
to
come
.
Adam
himself
,
state
of
integrity
,
less
mercy
still-born
infants
Adams
loynes
;
utterly
repugnant
divine
dispensations
,
lesser
malefactor
,
original
sin
,
Actual
Commissor
cruel
and
sanguinarian
opinion
,
proportionable
Priviledg
last
part
useful
considerations
hemmed
about
right
hand
;
left
hand
,
shame
;
before
Putrisaction
;
over
Art
thou
come
to
torment
us
before
the
time
?
integrity
of
life
Divels
Hell
.
how
much
as
much
how
much
against
sin
?
as
much
how
much
value
Grace
?
abhor
damnation
;
how
much
covet
repentance
?
as
much
necessary
condition
change
of
minde
,
)
Heaven
second
Hell
,
less
guilty
;
sinner
.
Barabbas
more
innocent
less
innocent
sentenced
.
Forgiveness
sin
it self
.
incarnate
,
first
to
save
us
from
our
sins
,
therefore
called
Jesus
,
therefore
gave
himself
for
us
,
might
save
us
from
our
sins
,
might
redeem
us
from
our
iniquities
.
St.
Peter
Repent
and
be
converted
,
that
your
sins
may
be
blotted
out
,
Christian
Doctrine
,
before
pardon
,
unclean
thing
enter
into
Kingdome
of
Heaven
,
blessed
Saviour
purify
to
himself
a
Peculiar
People
,
conditional
saviour
;
none
,
without
it
.
Hell
it self
,
Death
after
Death
which
never
dieth
,
universal
Reformation
first
thought
on
,
death
of
Grace
,
Deprivation
of
glory
.
specious
posture
comimg
towards
us
;
misty
eye
hinder
parts
ugly
posture
going
from
completely
loathsome
,
Carnality
it self
.
Tree
of
knowledg
,
in
the
day
of
his
eating
he
should
surely
die
?
small
sin
accompt
it
three
and
twenty
thousand
should
fall
in
one
day
?
swallow
wickedness
sweet
in
his
mouth
,
gall
of
Aspes
?
strange
women
,
two
edg'd
sword
?
stolne
waters
Dead
are
there
,
guests
are
in
the
depths
of
Hell
?
Delilahs
knees
,
setters
of
brass
.
Lords
of
the
Philistins
pastime
and
sport
Sampsons
hands
.
ingenious
Heathen
,
Drunken
people
all
the
world
.
tragical
end
upon
at
all
,
nothing
else
,
great
pity
no
purpose
?
would
do
,
be
done
,
cast
our
sins
from
us
,
silly
creatures
heeded
not
that
part
beautiful
woman
Mulier
formosa
supernè
Desinit
in
piscem
.
Serpents
Taile
.
worldly
greatness
.
most
kindly
puts
forth
a
Taile
pluckt
out
timely
Repentance
evil
word
;
evil
Action
;
turning
aside
evil
way
;
conceive
iniquity
;
St.
Pauls
word
all
sorts
,
third
consideration
;
vertues
,
(
that
fastening
Dio
chrys
.
in
orat
.
least
link
,
links
of
chaine
)
one
sin
fourth
sin
drawes
trifling
sins
,
Hae
.
Nugae
seria
ducunt
in
mala
great
danger
,
the
end
even
of
those
things
is
death
.
small
summes
least
summe
vaine
words
because
of
these
things
(
small
effects
)
the
wrath
of
God
cometh
upon
the
children
of
disobedience
.
make
way
least
sin
great
a
God
,
thus
offendeth
in
any
one
point
,
is
guilty
of
all
,
that
point
)
he
shall
keep
the
whole
law
.
small
a
sin
little
fruit
,
great
a
judgement
,
dying
thou
shalt
die
,
whole
nature
folded
up
Royal
statutes
.
men
of
it
away
.
wilde
vine
,
sons
of
the
prophets
there
is
death
in
the
pot
.
little
sin
little
pitch
too
much
defile
us
,
enter
the
Kingdome
of
Heaven
,
bringeth
forth
sin
.
less
sins
greater
,
)
sin
leave
teeming
,
bringeth
forth
death
.
can
be
,
too
little
,
ingruent
danger
exceeding
great
.
the
death
after
death
which
never
dies
,
clearly
exhibited
,
notoriously
known
,
the
Gospel
,
law
of
Christ
,
admonish
us
religious
fear
in
order
.
Parents
correct
little
ones
chastized
commonly
Christian
Church
.
A
B
C-darians
,
first
elements
little
and
little
Saviours
usher
,
God
Almighty
,
temporal
punishments
,
punishments
eternal
.
highest
lessons
growth
in
knowledge
,
seldomer
whipt
Israelites
were
,
more
obnoxious
more
liable
sins
against
knowledge
this
world
,
good
things
here
,
Abrahams
Bosome
;
this
life
,
that
to
come
;
piously
improsperous
,
prosperously
impious
.
a
fifth
consideration
;
intolerable
Death
,
antient
nothing
;
prophet
David
,
fret
our selves
because
of
evil
doers
,
envious
against
the
workers
of
iniquity
.
the
prosperity
of
fooles
shall
but
destroy
them
the
candle
of
the
wicked
shall
be
put
out
.
Prosperity
dangerous
weapon
,
Psalmist
himself
(
before
prosperity
of
wicked
men
.
stumbling
block
his
feet
were
almost
gone
,
his
steps
had
well-nigh
slipt
.
ungodly
did
prosper
in
the
land
,
came
in
misfortunes
like
other
men
,
daily
plagued
,
chastened
every
morning
,
he
had
cleansed
his
heart
in
vaine
,
in
vaine
had
washed
his
hands
in
innocence
.
Until
went
into
the
sanctuary
of
God
,
understood
the
end
of
these
men
.
sanctuary
of
God
prosperously
miserable
,
Gods
sanctuary
compassionate
their
end
.
God
Almighty
slippery
places
,
to
be
cast
down
thence
into
Destruction
.
critical
day
unhappiest
man
,
last
day
of
his
life
.
King
of
Samos
,
better
end
.
no
vaine
thing
to
serve
the
Lord
,
profit
in
keeping
his
ordinance
,
in
walking
mournfully
before
him
,
that
Day
when
God
would
make
up
his
jewels
.
prosperous
sinner
no
profit
of
his
pride
,
good
in
his
riches
,
when
he
shall
cast
up
the
accounts
of
his
sins
,
he
shall
come
with
fear
,
his
wickedness
shall
convince
him
to
his
face
.
Then
shall
the
righteous
man
stand
with
great
boldness
before
such
as
have
afflicted
him
;
which
when
they
see
,
they
shall
be
troubled
with
terrible
fear
,
and
be
amazed
at
the
strangeness
of
his
salvation
,
so
far
beyond
all
that
they
expected
.
Then
repenting
and
groaning
for
anguish
of
spirit
,
this
is
hee
,
whom
we
had
sometimes
in
derision
,
and
a
proverb
of
reproach
,
we
fooles
accompted
his
life
madness
,
and
his
end
to
be
without
honour
;
wearied
our selves
in
the
way
of
wickedness
and
destruction
;
but
how
is
he
numbred
among
the
children
of
God
?
and
his
lot
is
among
the
saints
?
lively
prosopopoeia
good
use
Satan
himself
tormented
before
their
time
;
reserved
unto
Judgement
.
Quaere
,
why
God
suffers
the
wicked
to
devour
the
man
that
is
more
righteous
then
he
?
O
Lord
thou
hast
ordained
them
for
Judgement
,
thou
hast
established
them
for
correction
.
Prophet
Jeremie
complained
wherefore
doth
the
way
of
the
wicked
prosper
?
wherefore
are
they
happy
that
deal
very
trecherously
?
End.
Pull
them
out
like
sheep
for
the
slaughter
,
and
prepare
them
for
the
Day
of
slaughter
.
receive
his
good
things
here
.
sin
it selfe
,
filled
with
his
Devices
,
the
endless
end
of
all
is
Death
.
All
sixth
consideration
;
end
of
sin
one
houre
sinful
pleasures
,
nothing
else
.
not
fear
them
that
can
destroy
the
body
only
,
fear
of
him
that
can
cast
both
body
and
soul
into
Hell
.
Nature
it self
threaten
them
.
one
fit
more
painful
,
Anitus
and
Melitus
could
kill
,
but
they
could
not
hurt
him
.
good
Emperour
Mauritius
immortal
death
,
christian
captives
,
letters
Patent
God
Almighty
present
punishment
.
children
cruelly
butcher'd
his
face
,
Cedrenus
in
vitâ
Maur
.
Righteous
are
thou
O
Lord
!
and
just
are
thy
Judgements
.
judged
and
chastened
in
the
world
,
that
he
might
not
be
condemned
with
the
world
.
Monck
expostulated
God
Almighty
,
I
could
not
finde
a
man
more
wicked
to
punish
the
wickedness
of
the
men
that
live
in
Constantinople
.
best
prince
,
Every
one
shall
be
salted
with
fire
,
and
every
sacrifice
shall
be
salted
with
salt
.
every
one
those
men
,
fleshly
members
,
cut
off
a
foot
pull
out
an
eye
,
shall
be
salted
,
hinc
trita
vestimenta
ad
verbum
ex
Hebrew
Jer
.
two-fold
respect
.
that
fire
go
out
,
kept
alive
;
pluck
out
offending
eye
,
cast
into
the
fire
is
not
quenched
.
God
intirely
least
reserve
right
to
all
the
creatures
;
Reprobates
burning
vindicative
Justice
God
Almighty
.
children
of
God
,
eat
out
vile
affections
,
Sal
exedere
so
let
putredinem
.
Grot
.
in
animi
salituram
sequitur
eat
out
living
sacrifice
,
sacrifice
holy
,
acceptable
to
God
.
preserve
flesh
corruption
to
went
before
,
That
the
whole
man
is
to
be
redeemed
with
the
loss
of
a
member
.
our
members
perish
,
whole
body
from
being
cast
into
Hell
;
that
any
means
;
easie
,
cheap
,
such
an
end
:
skin
for
skin
,
yea
,
all
that
a
man
hath
will
he
give
for
his
life
;
life
too
,
blessed
immortality
?
putrid
part
eaten
out
this
world
,
tribulations
,
mortifications
contritions
here
,
weeping
,
gnashing
of
teeth
,
fire
unquenchable
hereafter
;
lived
all
our
daies
putrid
affections
,
eaten
out
drank
at
not
sinned
,
given
up
vile
affections
.
There
is
no
son
whom
the
father
chasteneth
not
.
whosoever
is
without
chastisement
,
judged
and
chastened
of
the
Lord
,
this
world
,
(
hereafter
)
we
may
be
condemned
with
the
world
.
living
sacrifice
dangerous
Adventure
;
Dictus
ab
Antiquis
Axenus
ille
fuit
.
propter
immanitatem
eorum
qui
ejus
litora
incolebant
,
hospites
immolabant
,
&
carnibus
manducatis
,
ex
Calvis
pocula
conficiebant
.
put
in
at
,
die
daily
not
die
eternally
.
Distance
,
wrapt
meer
sense
,
the
year
of
at
hand
,
now
stretching
the
stones
of
Emptiness
.
falling
down
Heavens
are
shrinking
up
scrowle
of
parchment
,
every
Mountain
Island
removing
out
of
their
places
;
now
sounding
general
Muster
the
Brethren
probably
affected
;
transports
of
joy
,
now
come
all
sorrow
Tears
shall
be
wiped
away
from
our
Eyes
;
cryings
out
importunate
intreaties
hide
us
from
the
face
of
him
that
sitteth
upon
the
Throne
,
from
the
wrath
of
the
Lambe
;
will
be
Judge
too
.
doubtful
needle
two
loadstones
trembling
Quandary
,
pass
the
time
of
our
sojourning
here
in
fear
?
God
Almighty
,
wicked
Ninevites
number
our
dayes
;
little
)
we
have
to
live
.
worke
out
our
salvation
continually
prepared
dayes
of
Recompence
?
all
the
dayes
and
hours
of
our
appointed
time
,
waiting
till
our
change
cometh
?
well-grounded
Faith
,
obedience
,
)
whilst
it
is
called
to
day
,
)
calling
and
election
Poenae
priùs
magnitudinem
imaginare
,
ut
de
remedii
adeptione
non
dubites
.
servile
unworthy
fear
good
influence
Gods
Grace
drive
us
is
a
Hell
,
look
upon
it
.
Immortal
Death
too
familiar
converst
with
.
now
say
,
own
mortality
,
Saviours
Death
,
Readers
Trouble
,
second
Epistle
,
Since
the
Day
of
the
Lord
will
come
as
a
Thief
in
the
Night
,
in
which
the
heavens
shall
pass
away
with
a
great
Noise
,
and
the
elements
shall
melt
with
fervent
Heat
,
what
manner
of
persons
ought
we
to
be
in
all
holy
Conversation
,
and
godliness
?
Looking
for
,
and
hastening
unto
the
coming
of
the
Day
of
God
?
Wherefore
seeing
we
look
for
such
things
as
these
,
may
be
found
of
him
in
Peace
,
without
spot
,
and
blameless
.
And
because
we
know
these
things
before
hand
,
how
that
the
long
suffering
of
our
Lord
is
salvation
,
salvation
is
our
long-suffering
for
Lord
,
]
let
us
beware
,
lest
being
led
away
with
the
error
of
the
wicked
,
we
fall
from
our
own
stedfastness
.
But
let
us
grow
in
Grace
and
in
the
knowledge
of
our
Lord
and
Saviour
Jesus
Christ
.
To
him
be
glory
for
ever
and
ever
.
sin
it selfe
;
greatest
of
sinners
least
discouraged
own
faults
Persian
Judges
Incestuous
King
,
another
Law
precious
vessels
least
sigh
blow
it
off
.
get
out
faster
in
.
hard
hearted
Jews
,
piously
addicted
,
morally
good
,
God
Almighty
life
eternal
.
Omnis
Israelita
partem
habet
futuri
saeculi
.
Grot
.
in
Luc
.
Talmudical
proverb
,
that
every
Israelite
hath
a
share
of
bliss
,
fall
to
him
new
Jerusalem
,
Citizens
they
had
Abraham
to
their
Father
.
Die
this
world
,
could
not
the
house
of
Israel
.
most
under
universal
Reformation
;
strict
obedience
to
precepts
,
the
end
,
they
themselves
are
so
.
Pecca
fortiter
,
&
crede
fortiùs
.
dictum
Gnosticorum
.
ad
quos
one
great
Requisite
mustard
seed
remove
them
.
principal
ground
irrespective
decrees
,
joyful
immortality
.
word
;
viz.
alwayes
unwelcome
,
set
down
,
first
chapter
that
they
might
have
their
Being
.
generations
of
the
world
were
very
healthful
,
there
was
no
poison
of
destruction
in
them
,
nor
the
Kingdom
of
Death
upon
the
Earth
.
God
created
Angels
and
men
,
Angels
men
created
sin
,
sin
created
Hell
,
which
God
made
owe
intirely
free
Grace
,
bring
forth
Brambles
.
All
sole
husbandry
too
voluntary
production
.
de
facto
not-many
words
;
chosen
People
,
greatest
part
holy
Prophet
,
Why
will
ye
dye
O
House
of
Israel
?
second
verse
The
Fathers
have
eaten
sowre
Grapes
,
and
the
childrens
teeth
are
set
on
edge
.
parallel
place
Jer
.
guilty
parents
.
unworthy
proverb
,
house
of
Israel
injurious
people
.
inform
the
ignorant
,
whole
chapter
,
just
vindication
compassionate
reproofe
former
part
their
sins
his
Judgements
absolute
necessity
sullen
perverseness
merciful
expostulation
God
Almighty
wilful
Israel
.
four
particulars
.
fearful
destructiveness
whole
churches
;
originally
stream
,
not
Gods
peremptory
decree
,
tender
expostulation
.
why
:
Quare
double
passion
double
madness
pity
,
[
O
house
of
Israel
!
]
Indignation
,
[
why
will
ye
die
?
]
double
resentment
vehement
desire
will
not
.
foure
particulars
following
part
two
Angels
,
Michael
,
two
wings
,
two
Attributes
,
two
Angels
different
Names
.
Gabriel
Water
;
severest
Element
,
Fire
well
used
Justice
unprovokt
motus
projectorum
,
slowly
heavie
bodies
tumble
down
,
lift
up
right
hand
leaps
back
Arrow
flies
;
precedent
long-sufferings
fat
vine
lean
briar
fifth
chapter
of
Esay
,
house
of
Israel
pleasant
plant
,
injured
love
.
faithful
city
elder
sister
more
corrupt
younger
sister
Aholah
,
more
wicked
not
know
,
my
people
Hear
O
Heavens
!
and
give
eare
O
Earth
!
special
objects
Minoris
criminis
reatus
est
legem
nescire
,
quàm
sternere
.
not
to
know
Clemens
Romanus
,
so
much
the
more
are
we
obnoxious
to
greater
danger
.
Gilead
is
many
prophets
,
much
preaching
.
poore
and
foolish
,
did
not
know
his
wayes
,
break
the
yoke
and
the
bonds
,
the
precepts
How
shall
I
pardon
thee
for
this
?
thy
children
have
forsaken
me
,
and
sworn
by
them
that
are
no
Gods
;
when
I
had
fed
them
to
the
full
,
they
then
committed
Adultery
;
unfaithful
friend
open
enemy
;
trecherous
wife
,
common
Harlot
.
true
God
,
well-meaning
fooles
swore
truly
false
ones
.
blessed
Saviour
not
do
masters
will
,
many
stripes
,
day
of
Judgement
,
Tyre
and
Sidon
,
sinned
more
,
sinning
less
.
Christ
himself
.
that
day
,
filthy
Sodom
,
those
other
Christ
himself
.
chosen
people
,
heathen
Ninevites
;
Christ
himself
.
tenth
of
Matthew
,
that
City
other
Country
undisputable
consequence
,
forraigne
enemies
Inbred
Rebells
fugitives
from
vertue
double
punishment
;
one
God
himself
if
the
son
of
their
mother
,
yea
if
the
wife
of
their
bosome
,
yea
if
their
friend
that
is
as
their
own
soul
,
intice
them
secretly
to
the
service
of
other
Gods
,
they
should
not
conceal
him
,
they
should
not
spare
him
,
yea
,
they
should
not
pity
him
,
they
should
stone
him
with
stones
that
he
should
surely
die
.
last
severity
they
did
preach
Heathen
world
,
common
enemy
confining
Princes
buy
peace
one
another
.
measure
Gods
method
humane
line
,
best
men
worst
corruption
,
sweetest
mercy
abused
sharpest
vengeance
.
convincingly
cleare
,
house
of
Israel
.
Israel
die
?
hath
caused
to
cleave
unto
him
,
the
girdle
cleaveth
to
the
loynes
?
they
may
be
to
him
for
a
people
,
for
a
name
,
for
a
praise
,
and
for
a
glory
?
holiness
to
the
Lord
?
first
fruits
of
his
increase
?
God
planted
them
a
noble
vine
,
wholly
a
right
seed
?
they
had
Abraham
to
their
Father
,
to
make
a
faithful
and
beloved
City
?
they
die
,
cull'd
out
all
the
Nations
of
the
earth
,
a
special
and
holy
people
?
a
people
to
set
his
love
upon
?
house
of
Israel
may
die
,
sin
which
is
unto
death
.
for
his
people
,
their
God
.
habitual
incorrigible
sinners
.
If
ye
will
obey
my
voice
indeed
,
and
keep
my
Covenant
,
ye
shall
be
a
peculiar
Treasure
unto
me
above
all
people
,
a
Kingdome
of
Priests
,
and
an
holy
Nation
.
Civil
Law
,
promise
ceaseth
to
oblige
,
condition
on
which
it
was
made
.
House
of
Israel
by
divine
designation
holiness
to
the
Lord
,
first
fruits
of
his
increase
,
they
committed
two
evils
.
They
forsook
the
Fountain
of
living
water
,
and
hewed
to
themselves
their
broken
Cisterns
.
true
God
,
Adonis
,
Venus
,
Dusaris
,
broken
Cysterns
,
men
of
Israel
Fountain
of
living
Water
.
played
the
Harlot
every
high
Hill
,
under
every
green
Tree
.
so
filthy
,
reprobate
sense
,
they
declar'd
their
sin
as
Sodom
,
did
not
hide
it
.
whores
forehead
,
they
refused
to
be
ashamed
,
pleaded
Innocence
Solomons
Whore
Prov.
they
were
the
had
done
no
evil
.
wicked
Gentiles
to
be
more
wicked
.
planted
them
a
noble
vine
,
wholy
a
right
seed
,
so
turned
into
the
degenerate
Plant
strange
Vine
,
that
when
he
looked
for
Grapes
,
behold
a
Bramble
,
when
he
called
for
righteousness
,
behold
a
Cry
.
the
Poyson
of
Aspes
,
as
the
Gall
of
Dragons
.
Abraham
,
Isaac
,
the
promises
they
are
not
all
Israel
that
are
of
Israel
;
neither
because
they
are
the
seed
of
Abraham
are
they
all
Children
.
They
that
are
the
Children
of
the
Flesh
,
these
are
not
the
Children
of
God
.
Isaac
honest
,
drew
Iniquity
with
Cords
,
and
Sinn'd
as
't
were
with
a
Cart-Rope
.
They
called
good
evil
,
and
evil
good
,
put
darkness
for
light
,
and
light
for
darkness
.
Bitter
for
sweet
,
sweet
for
bitter
;
wayes
of
God
and
Belial
.
sound
Logick
,
House
of
Israel
Apostates
,
Rebels
,
have
their
houses
as
full
of
deceipt
as
a
Cage
is
of
Birds
,
overpass
the
deeds
of
the
wicked
,
know
not
God
,
the
silver
may
turn
the
faithful
City
become
an
Harlot
;
forsake
the
guide
of
their
youth
,
make
their
faces
harder
then
a
Rock
,
refuse
to
return
,
or
to
receive
correction
,
but
break
the
yoke
,
and
burst
the
bonds
;
rebelliously
resist
,
despightfully
to
the
spirit
of
Grace
;
very
House
of
Israel
undoubtfully
die
,
House
of
Ismael
,
of
Edom
.
we
die
,
not
revolted
to
other
Gods
,
molten
or
graven
Image
,
not
lift
up
name
of
our
God
in
vain
,
need
requireth
only
swear
the
Lord
liveth
,
worke
six
dayes
rest
from
labour
upon
the
seventh
,
every
place
,
Synagogues
obserue
the
Sabbath
,
hear
the
law
expounded
to
us
once
every
week
,
goe
up
to
the
Holy
City
three
times
a
year
,
all
kinds
of
Sacrifice
,
Godly
People
,
elect
,
all
the
world
,
our
Moses
our
Aaron
?
Neighbours
bed
seek
the
face
offer
Incense
solemn
Feast
?
never
eat
swines
flesh
,
to
wash
our selves
daily
every
tincture
hate
Idolatry
lay
fast
hold
upon
the
Horns
of
the
Altar
?
as
we
dye
Second
Table
,
worship
God
,
moral
Honesty
,
upright
dealing
,
other
Gentiles
know
not
God
?
I
answer
.
Israelites
perswade
knowingly
disobedient
;
hypocritically
Religious
,
they
were
wise
and
the
law
was
with
them
.
cherished
vices
,
not
name
of
Baal
,
Folly
seen
in
them
,
prophesied
in
Baal
;
horrible
thing
deeper
dye
,
Multo
plus
habentes
malitiae
.
those
of
Jerusalem
,
holy
city
.
Sodom
,
and
hated
as
Gomorrah
;
trust
too
much
house
of
David
,
law
of
Rites
,
the
priesthood
,
election
from
among
the
nations
of
the
earth
,
hands
of
evil-doers
,
veryer
fooles
,
greater
knaves
.
lying
doctrines
none
returned
from
his
wickedness
.
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
are
these
,
vile
affections
;
second
table
,
heard
John
natural
parents
liberality
to
God
.
to
murder
the
Apostles
to
do
God
strange
mistake
,
greatest
vice
,
greatest
vertue
;
first
table
moral
honesty
;
pure
zeal
,
one
Table
Gods
people
,
outward
professors
,
the
name
of
God
is
called
,
from
the
teeth
outward
,
call
upon
his
name
,
flesh
imposing
common
fallacy
à
bene
conjunctis
ad
malè
divisa
make
a
shift
great
moment
greatest
interest
natural
Logick
,
passionate
desires
worldly
greatness
.
before
they
those
persons
foure
precepts
first
Table
carried
away
the
custome
six
precepts
worshipping
of
Images
,
easily
accomplisht
,
flesh
and
blood
,
working-day
sinners
,
one
another
abominable
things
.
cease
to
be
,
Godly
man
contradiction
in
adjecto
.
such
thing
really
Godly
,
really
honest
.
first
Table
,
worship
God
,
called
Godly
,
called
Gods
,
brutish
infirmity
,
house
of
Israel
cannot
same
God
thou
shalt
not
worship
any
graven
Image
,
thou
shalt
not
take
Gods
name
in
vaine
,
thou
shalt
keep
holy
the
Sabbath
day
,
thou
shalt
not
kill
,
thou
shalt
not
steal
,
thou
shalt
not
bear
false
witness
,
thou
shalt
not
so
much
as
covet
thy
neighbours
house
.
latter
commandements
more
possible
,
honect
.
Acts
he
that
loveth
not
his
brother
whom
he
hath
seen
,
flatter
or
fawn
upon
his
God
whom
he
hath
not
seen
;
John
assures
cannot
love
him
.
greatest
men
many
flatterers
few
true
friends
.
All
will
readily
follow
Mount
Gerizim
,
Mount
Tabor
;
Mount
Sinai
,
fewer
yet
Mount
Calvarie
.
pious
Israel
,
fear
of
God
.
outward
worship
his
people
inward
Integrity
,
forbids
some
men
very
sacrifices
farther
answer
House
of
Israel
violence
,
Rebellion
,
seeking
of
God
,
strict
observing
by
loading
his
Altar
with
many
Sacrifices
,
purple
and
crimson
sins
;
thus
expostulated
Prophet
Esay
.
To
what
purpose
is
the
multitude
of
your
sacrifices
unto
me
?
I
am
full
of
the
burnt
offerings
of
Rams
.
Who
hath
required
this
at
your
hands
to
tread
my
Courts
?
no
more
vain
Oblations
.
Incense
is
an
abomination
unto
me
.
The
new
moons
,
and
sabbaths
I
cannot
away
with
;
it
is
Iniquity
even
the
solemn
meeting
.
Your
appointed
feasts
my
soul
hateth
,
they
are
a
trouble
unto
me
,
I
am
weary
to
bear
them
.
one
sort
be
weary
of
not
command
bring
no
more
,
for
I
am
not
lawful
God
,
having
commanded
them
to
come
into
his
Courts
,
who
hath
required
it
at
your
hands
?
explicitely
commanded
implicitly
forbid
to
appear
before
him
,
to
come
into
his
Courts
,
and
there
to
lift
up
pure
hands
;
no
where
draw
near
him
with
their
lips
,
when
their
hearts
were
farr
from
him
.
sullied
Consciences
,
Hearts
full
of
malice
,
Eyes
full
of
Adultery
,
the
treasures
of
wickedness
in
their
Hands
,
the
poyson
of
Asps
under
their
Lips
.
qualification
for
coming
,
sacrifices
,
could
not
away
with
their
sabbaths
,
aversion
to
their
prayers
,
because
their
hands
were
full
of
bloody
hands
trembleth
at
his
Word
,
to
him
that
feareth
to
break
his
Law
,
that
sacrifice
,
abominates
such
worship
,
snatched
from
his
that
killeth
an
Oxe
,
is
as
if
he
slew
a
man
.
he
cut
of
a
Dogs
Neck
.
offereth
an
oblation
,
Swines
Blood
that
burneth
Incense
,
as
if
he
blessed
an
Idol
.
the
doing
of
those
things
absolutely
commanded
,
no
better
the
doing
absolutely
forbidden
.
people
Israel
kill
an
Oxe
,
offer
oblations
,
burn
Incense
;
strictly
forbid
slay
a
man
,
sacrifice
a
Dog
,
offer
swines
blood
,
to
bless
an
Idol
.
some
sorts
forme
only
intitle
God
their
wickedness
blackest
designes
bribe
God
,
lesser
duties
,
omitting
the
weightier
matters
of
the
Law
,
them
to
pray
offer
Incense
true
God
,
false
one
.
third
Instance
in
the
Chapter
of
Esay
,
Children
of
Israel
did
seek
God
daily
,
delighted
to
know
his
wayes
,
as
a
nation
that
did
righteousness
,
though
they
forsook
not
the
ordinances
of
God
,
did
aske
of
him
the
ordinances
of
Justice
,
took
delight
in
approaching
to
him
;
when
they
fasted
,
God
would
not
see
;
they
afflicted
their
soul
,
he
took
no
knowledge
.
because
they
fasted
for
strife
and
debate
,
to
smite
with
the
fist
of
wickedness
.
thought
that
dayes
of
fasting
and
humiliation
bowing
the
head
like
a
Bulrush
,
by
spreading
sackcloth
and
ashes
under
them
,
had
them
,
loosed
the
Bonds
of
wickedness
,
they
should
have
undone
the
heavie
Burdens
,
have
let
the
oppressed
goe
free
.
deal
our
bread
to
the
hungry
,
bring
the
outcast
into
our
Houses
,
cover
the
naked
,
not
to
hide
our selves
from
our
own
flesh
.
their
Religion
,
cover
Gods
Altar
Hecatombes
and
with
Tears
and
cryings
out
are
oppressed
,
have
no
Comforter
?
if
ye
offer
the
blind
for
sacrifice
,
is
it
not
evil
?
if
ye
offer
the
lame
and
the
sick
,
is
it
not
evil
?
offer
it
now
unto
thy
Governour
,
will
he
be
pleased
with
thee
,
or
accept
thy
person
,
saith
the
Lord
of
Hosts
?
Son
honoureth
his
Father
,
and
a
Servant
his
Master
;
if
then
I
be
a
Father
,
where
is
mine
honour
?
if
I
be
a
Master
,
where
is
my
fear
?
ye
despise
my
name
,
by
offering
polluted
bread
upon
mine
Altar
.
religious
performances
Gods
people
arrant
mockery
;
accompt
it
outwardly
obey
first
Table
inwardly
transgress
paraphrasing
a
passage
seventh
chapter
of
Jeremy
.
Trust
ye
not
in
lying
words
,
false
Prophets
go
well
with
otherwise
,
]
saying
the
Temple
of
the
Lord
,
the
Temple
of
the
Lord
,
whole
duty
of
man
only
consist
outward
worship
.
But
amend
your
wayes
and
your
doings
by
executing
judgment
betwixt
a
man
and
his
Neighbour
,
by
doing
Justice
;
by
not
oppressing
the
stranger
,
the
fatherless
,
and
the
widow
,
and
by
not
shedding
any
innocent
blood
,
by
loving
mercy
;
)
by
not
walking
after
other
Gods
,
(
by
waling
humbly
with
thine
own
;
)
ye
trust
to
the
words
of
lying
Prophets
flatter
with
their
lips
,
heal
the
hurt
of
the
people
slightly
,
saying
peace
,
peace
,
when
there
is
no
peace
,
will
ye
steal
,
and
murder
,
and
commit
Adultery
,
and
swear
falsely
,
and
burn
Incense
unto
Baal
,
and
stand
before
me
in
this
house
which
is
called
by
my
Name
,
say
we
are
delivered
to
doe
all
these
Abominations
?
is
this
house
become
a
Den
of
Robbers
in
your
Eyes
?
shall
I
suffer
my
Temple
all
your
sins
,
saith
the
Lord
.
sufficiently
apparent
,
perish
eternally
Gods
people
profession
of
religion
more
sinful
not
his
people
.
even
over-passed
the
deeds
of
the
wicked
.
all
the
fine
things
,
the
house
of
Israel
;
seed
;
Inheritors
blood
;
Children
mount
Sion
,
mount
Sinai
;
natural
branches
good
olive
Tree
,
wild
olive
branches
good
olive
stock
.
Sacraments
rested
Gospel
.
They
shadow
,
we
Antitype
.
They
elder
brother
,
younger
.
They
first
part
Gideons
fleece
,
they
did
,
if
God
spared
not
the
natural
take
heed
,
lest
he
also
spare
not
us
.
continue
in
his
goodness
.
not
continue
,
we
shall
also
be
cut
off
.
they
abide
not
in
unbeliefe
,
shall
be
grafted
in
.
God
Almighty
left
leave
us
Gentiles
,
hitherto
spares
except
we
repent
,
we
shall
all
likewise
perish
.
stones
,
out
of
which
God
raised
up
children
unto
Abraham
,
those
stones
too
,
ignorant
salvages
,
obdurate
Jews
,
)
to
raise
up
brethren
unto
Christ
.
let
us
not
say
within
our selves
,
Abraham
for
our
Father
,
native
Country
,
hard
Apprentiship
,
chiefe
captaine
great
summe
of
money
.
younger
children
litle
pittance
.
inheritance
,
not
eldest
,
but
first
born
,
positively
good
,
less
wicked
Jews
oppressed
,
safety
of
his
life
,
Jam
tum
eminus
ostendere
voluit
Deus
,
quàm
justas
causas
haberet
gentes
extraeneas
ad
salutem
vocandi
.
to
shew
what
just
cause
he
had
,
to
call
the
Gentiles
priviledge
of
the
Jews
.
Gentiles
believed
Jews
crucified
.
Canaanite
woman
,
commended
others
,
admired
them
;
O
woman
,
great
is
thy
faith
.
And
I
have
not
found
so
great
faith
,
no
not
in
Israel
.
prophaned
Gods
name
,
and
polluted
his
Altar
,
great
calling
,
pleasure
in
them
,
nor
would
accept
an
offering
at
their
hands
,
his
name
should
be
great
among
the
Heathen
;
Israel
(
the
younger
)
less
wicked
God
depart
bring
forth
better
fruits
?
St.
Hierom
,
men
are
not
chosen
of
God
Almighty
by
the
priviledge
of
their
Non
gentes
à
deo
eliguntur
,
sed
hominum
voluntates
.
in
Epist.
ad
Hedibiam
Quaest.
Country
,
but
by
the
Rectitude
of
their
Non
gentes
à
deo
eliguntur
,
sed
hominum
voluntates
.
in
Epist.
ad
Hedibiam
Quaest.
as
all
were
not
Israel
,
that
were
of
Israel
,
of
Christ
.
children
of
the
promise
accompted
for
the
seed
,
they
alone
younger
brethren
call
upon
his
name
,
that
do
they
shall
come
from
the
East
from
the
west
shall
sit
down
in
the
Kingdome
of
God
.
languages
,
complexions
,
Non
Latinis
,
nec
Argivis
solis
anima
de
Coelo
cadit
,
Deus
ubique
,
&
Bonitas
deiubique
.
una
anima
,
varia
vex
:
unus
spiritus
,
varius
sonus
.
de
Testim
.
Animae
,
same
spirit
,
same
dirt
.
several
duties
,
greater
part
fellow
christians
western
church
.
frequenting
of
prayers
,
receiving
of
Sacraments
,
reading
of
chapters
,
others
have
been
,
we
may
(
possibly
)
worse
for
Christ
cup
of
blessing
.
Simon
Magus
,
terrible
thing
.
trembled
at
,
spears
and
Halberts
.
have
tasted
of
the
Heavenly
gifts
,
be
made
a
partaker
of
the
holy
Ghost
,
tasted
the
good
word
of
God
,
the
powers
of
the
world
to
come
,
fall
away
Apostles
Supposition
impossibility
to
be
renewed
unto
repentance
.
Religion
aequivocal
words
;
one
only
many
ill
.
to
pray
to
preach
,
religious
duty
;
Timorous
Bruno
famous
order
heare
sermons
John
Baptist
.
Felix
preaching
of
Paul
.
stubborn
Jews
Christ
himself
.
Christ
had
not
come
and
spake
some
men
,
not
had
sin
,
no
excuse
for
their
sins
.
lesser
degree
without
Christ
;
a
portion
Gods
own
people
,
Jesus
Christ
.
their
faults
a
stone
of
stumbling
,
and
a
Rock
of
offence
,
no
other
use
damned
by
duty
in
religion
;
wrested
them
to
their
destruction
;
very
laver
the
Sacrament
of
the
Lords
supper
prime
part
Gods
worship
;
bread
of
life
,
Cup
of
Salvation
.
to
fast
,
meer
disguise
?
to
goe
to
Church
,
Christian
duty
;
souls
behinde
all
which
all
those
very
good
things
very
ill
done
,
Lord
,
Lord
,
Christian
Religion
,
cheap
assent
twelve
Articles
the
Creed
;
for
the
dayes
come
Neque
me
movebit
tantilla
pellicula
vel
when
I
will
punish
all
that
are
circumcised
with
the
uncircumcised
;
disobedient
beleevers
,
the
wicked
Infidels
.
a
wicked
Christian
,
wicked
Jew
.
little
skin
;
by
being
wash't
in
a
little
water
;
sanguin
Clinicks
frequenting
Sermons
,
House
of
Israel
Moab
,
Aegypt
cut
off
,
cast
away
.
too
much
washt
away
.
Israelites
indeed
,
is
to
be
without
Guile
,
fearing
God
,
eschewing
evill
.
Elizabeth
,
walking
in
all
the
commandements
,
that
to
offend
in
one
point
,
is
to
be
guilty
of
all
.
other
use
hypocritical
professor
.
whited
Sepulcher
an
Angel
of
light
.
outwardly
righteous
.
called
Christs
called
Christians
,
true
vine
,
grow
up
second
table
.
singly
good
,
good
in
conjunction
,
piety
,
and
probity
,
holiness
and
righteousness
,
godliness
and
honesty
,
obedience
first
table
obedience
to
the
second
,
destruction
of
the
whole
.
any
one
defect
every
Cause
inwardly
and
truly
good
.
two
Tables
moral
law
,
mutual
Touchstones
rightly
founded
mercy
,
exact
every
duty
special
Touchstone
second
Table
.
visible
obedience
second
Table
surer
marke
visible
observance
oftner
worne
several
breaches
any
Hypocrite
,
acknowledge
one
God
,
swearing
,
to
cease
from
labour
goe
to
Church
one
give
freely
God
Almighties
love
to
God
,
sincere
love
to
God
pregnant
examples
John
.
Whosoever
doth
not
righteousness
is
not
of
God
,
neither
he
that
loveth
not
his
brother
.
He
that
loveth
not
his
brother
abideth
in
Death
.
Who
soever
hath
this
worlds
good
,
seeth
his
brother
hath
need
,
shutteth
up
his
bowels
of
compassion
from
him
,
how
dwelleth
the
love
of
God
in
him
?
If
a
man
say
,
I
love
God
,
and
hates
his
brother
,
he
is
a
lyar
.
For
he
that
loveth
not
his
brother
whom
he
hath
seen
,
how
can
he
love
God
whom
he
hath
not
seen
?
please
God
,
Gods
accompt
,
doing
to
others
as
we
would
that
others
should
doe
to
us
,
upshot
of
the
Law
and
the
Prophets
,
St.
Paul
Galatians
,
all
the
law
is
fulfilled
in
this
one
word
,
Thou
shalt
love
thy
Neighbour
as
thy selfe
.
all
the
Law
,
not
loving
of
served
before
himselfe
.
one
another
,
before
mercy
,
and
not
sacrifice
,
both
.
This
method
prescribed
if
we
bring
a
gift
,
thanksgiving
)
before
the
Altar
,
there
remember
that
our
brother
hath
ought
against
us
,
wronged
any
man
must
leave
our
gift
,
and
goe
our
way
.
be
reconciled
till
then
offer
our
gift
.
hands
,
slander
tongue
,
envie
he
cannot
away
with
.
usual
ingredient
publick
worship
necessary
duties
,
Acts
of
sacrifice
;
only
pleasing
to
God
Almighty
faithfully
attended
mercy
too
,
weightier
matters
of
the
law
.
great
Qualification
his
people
Israel
him
acceptable
,
repentance
and
amendment
,
making
clean
,
ceasing
to
do
evil
,
and
by
learning
to
doe
well
,
seeking
judgment
,
relieving
the
oppressed
,
helping
the
fatherless
,
pleading
for
the
widow
.
if
any
man
seem
to
be
religious
,
yet
bridleth
not
his
Tongue
,
word
,
)
that
mans
Religion
is
vain
.
what
Religion
undefiled
and
pure
in
the
sight
of
God
,
hearing
many
Sermons
,
making
long
prayers
,
tongues
end
,
bodily
resting
nothing
,
)
in
visiting
the
Fatherless
and
the
Widows
in
their
affliction
,
and
in
keeping
ones
selfe
unspotted
from
the
world
.
loving
of
Mercy
fawningly
,
yet
he
cannot
walke
humbly
,
and
sincerely
with
his
God
.
wanting
,
God
antient
Israel
,
am
full
of
your
Sermons
,
even
weary
of
your
Prayers
,
your
Fasts
and
Sabbaths
,
and
the
calling
of
Assemblies
my
soule
hateth
,
it
is
iniquity
even
the
solemn
meeting
.
To
what
purpose
is
the
multitude
of
your
services
to
me
?
your
oblations
are
not
acceptable
,
nor
your
sacrifices
sweet
unto
me
.
He
that
confuteth
a
heresie
oppressor
)
is
as
if
he
slew
a
man
.
condemneth
an
Idolater
sacrilegious
)
is
as
if
he
cut
off
a
Dogs
Neck
.
He
that
maketh
long
Prayers
himselfe
devoureth
Orphans
and
Widdows
Howses
,
)
is
as
if
he
offered
swines
blood
.
heareth
many
sermons
word
,
)
is
as
if
he
blessed
so
many
Idols
.
]
insisted
so
long
,
useful
sound
.
high
importance
,
an
Israelite
mystical
Church
;
must
dye
,
(
without
repentance
another
believer
live
for
ever
serve
God
effectually
,
the
Israelites
verbal
,
by
paying
our
vowes
unto
the
Lord
.
our
weighty
baptismal
vow
;
forsake
the
Divel
and
all
his
workes
,
the
pomps
and
vanities
of
the
world
,
and
the
sinful
lusts
of
the
flesh
,
to
obey
Gods
holy
will
and
commandements
,
and
to
walk
in
the
same
all
the
dayes
of
our
lives
.
speake
peace
to
my self
,
shew
the
Salvation
of
God
other
man
other
terms
,
Psalmist
did
,
even
to
him
that
ordereth
his
conversation
aright
.
a
fourth
consideration
,
errors
in
Judgement
great
errors
fewest
errors
most
in
practice
.
Divel
himself
any
man
living
,
clearest
knowledge
,
clearer
light
.
us
christians
believe
aright
,
the
Israel
of
God
,
same
wickedness
appear
before
the
judgement
seat
of
Christ
,
shall
receive
according
not
according
every
man
,
according
to
his
that
end
,
most
concernment
.
speculative
knowledge
,
but
speculative
condemn
us
,
a
practical
saving
knowledge
;
ninth
of
Jeremy
,
prophet
,
[
let
In
eo
fidat
quod
me
noverit
,
nimirum
si
hoc
factis
ostendat
.
in
locum
.
not
the
wise
man
glory
in
his
wisdome
,
mighty
man
in
his
might
,
rich
man
riches
;
but
let
him
that
glorieth
,
glory
in
this
,
that
he
understandeth
and
knoweth
me
,
that
I
am
the
Lord
which
exercise
loving
kindness
,
judgement
,
righteousness
in
the
earth
.
]
in
vaine
.
very
knowledge
him
glory
secret
will
,
glory
in
this
,
loving
kindness
perfect
integrity
towards
all
.
That
rationally
discourseth
most
sincerely
.
know
him
,
unless
we
keep
his
commandements
.
He
that
saith
,
I
know
him
,
and
keepeth
not
his
commandements
is
a
lyar
,
and
the
truth
is
not
in
him
.
St.
Luke
blessed
Saviour
,
very
punctually
syllable
)
how
it
was
written
in
the
law
;
thou
hast
answered
right
thou
shalt
live
.
well
catechiz'd
,
ill
christians
.
right
way
,
walking
in
it
.
much
paper
little
matter
,
too
often
bottomless
Abyss
fire
and
brimstone
.
Chorazin
and
Bethsaida
emphatical
[
for
]
done
to
mighty
works
,
fifth
consideration
,
nations
of
the
earth
sit
in
darkness
in
the
shadow
of
death
,
others
Iron
.
acceptable
fruits
practise
Atheisme
,
one
day
repent
ten
Talents
,
ignorant
pagan
,
Christs
name
cast
out
themselves
possest
,
coulorable
answer
grim
charge
,
acuto
Tertullian
Stabitante
aulas
Dei
Anima
die
judicij
,
nihil
habens
dicere
.
Deum
praedicabas
,
&
non
requirebas
.
Daemonia
abo
minabaris
,
&
illa
adorabas
.
Judicium
dei
appellabas
,
nec
esse
credebas
.
Inferna
supplicia
praesumebas
,
et
non
praecavebas
.
Christianum
nomen
sapiebas
,
et
Christianum
persequebaris
.
Thou
didst
preach
up
God
,
yet
didst
not
seek
him
.
Thou
didst
abominate
the
Divels
,
yet
didst
adore
them
.
Thou
didst
talk
of
Gods
Judgement
,
but
not
believe
it
.
Thou
didst
presume
there
was
a
Hell
,
yet
didst
not
endeavour
to
escape
it
.
Thou
wert
a
christian
professor
and
yet
didst
persecute
the
christian
.
great
day
first
station
.
fall
.
If
after
we
have
escaped
the
pollutions
of
the
world
,
through
the
knowledg
of
our
Lord
and
Saviour
Jesus
Christ
,
we
are
againe
intangled
,
and
overcome
thereby
,
our
state
of
relaps
will
be
far
worse
then
our
beginning
.
that
it
were
better
for
us
not
to
have
known
the
way
of
righteousness
,
turn
from
the
holy
commandement
delivered
unto
us
.
never
been
christians
.
good
Sermon
.
originally
stream
,
Gods
will
,
peremptory
Decree
,
tender
expostulation
.
God
Almighties
irrespective
unconditional
decree
[
why
will
ye
die
?
]
grosly
contrariant
common
sense
,
absolutely
decreed
eternal
punishment
,
everliving
death
first
decree
;
justice
,
sin
second
decree
,
death
eternal
strongly
implyed
some
body
some
body
irrespective
decree
,
sinful
man
will
not
.
condemn
without
Non
est
ante
Punitor
Deus
,
quàm
Peccator
homo
.
Non
est
ante
Punitor
Deus
,
quàm
Peccator
homo
.
damned
.
God
punishment
leapt
forth
double
thirst
Gallows
idle
,
law
impertinent
,
magistrates
sword
Justin
Martyr
Antoninus
Pius
,
heathen
emperours
took
care
colourable
correction
,
shedding
blood
.
God
himself
,
bitter
speeches
absolute
reprobator
,
measured
out
O
inhabitants
of
Jerusalem
!
Judge
I
pray
you
between
me
and
my
vineyard
.
What
could
have
been
done
more
unto
my
vineyard
which
I
have
not
done
?
Quando
ego
prior
eos
deserui
?
cui
parti
foederis
non
steti
?
what
iniquity
have
your
fathers
found
in
me
,
that
they
are
gone
far
from
me
?
great
prodigie
when
did
I
forsake
them
before
they
forsooke
me
?
what
part
of
my
covenant
have
I
ever
violated
wherefore
I
will
plead
with
you
,
and
with
your
childrens
children
will
I
plead
;
hath
a
nation
changed
their
Gods
,
which
are
yet
no
Gods
?
but
my
people
have
changed
their
glory
for
that
which
doth
not
profit
.
Be
astonished
O
heavens
at
this
,
and
by
ye
horribly
affraid
.
For
my
people
have
forsaken
me
.
Is
Israel
a
servant
?
is
he
a
home-born
slave
?
why
is
he
spoyled
?
hast
thou
not
procured
this
unto
thy self
,
in
that
thou
hast
forsaken
the
Lord
thy
God
?
what
hast
thou
to
do
in
the
way
of
Egypt
,
and
of
Assyria
?
thine
own
wickedness
shall
correct
thee
.
Wherefore
will
ye
plead
with
me
?
in
vain
have
I
smitten
your
children
,
they
received
no
correction
.
O
generation
!
see
the
word
of
the
Lord
.
have
I
been
a
wilderness
to
Israel
?
a
land
of
darkness
?
can
a
maid
forget
her
ornament
,
or
a
bride
her
attire
?
yet
my
people
have
forgotten
me
daies
without
number
.
Put
me
in
remembrance
,
let
us
plead
together
;
declare
thou
that
thou
maiest
be
justified
.
tell
me
may
see
whether
Narra
mihi
quae
feceris
et
quae
passus
sis
,
ut
videamus
,
quae
pertulisti
,
jure
,
an
injuriâ
,
pertuleris
.
Narra
,
fiquid
habes
quo
speres
te
posse
ostendere
immeritò
tibi
haec
evenire
.
Grot
.
in
locum
.
sufferings
are
more
Grot
.
in
v.
Hear
yee
,
O
mountaines
,
the
Lords
controversie
;
for
the
Lord
hath
a
controversie
with
his
people
,
and
he
will
plead
with
Israel
.
O
my
people
!
what
have
I
done
unto
thee
?
and
wherein
have
I
wearied
thee
(
testifie
against
me
.
people
remember
now
the
answer
of
Baalam
to
Balack
,
ruined
but
by
thy
sins
,
that
ye
may
know
the
righteousness
of
the
Lord
.
Have
I
any
pleasure
at
all
that
the
wicked
should
die
,
and
not
that
he
should
return
from
his
wayes
,
and
live
?
Yet
saith
the
House
of
Israel
,
the
way
of
the
Lord
is
not
equal
.
O
House
of
Israel
!
are
not
my
wayes
equal
?
are
not
your
wayes
unequal
?
therefore
I
will
judge
you
O
house
of
Israel
,
every
one
according
to
his
wayes
.
Repent
and
turn
your selves
from
all
your
transgressions
,
so
Iniquity
shall
not
be
your
Ruine
.
unaccomptable
Empire
Et
cum
Israel
disputabit
.
]
magna
dei
bonitas
,
qui
cùm
sit
omnium
summo
jure
Dominus
,
tamen
hominibus
,
id
est
,
vermibus
Terrae
,
si
ipsi
comparentur
,
probare
vult
actionum
suarum
aequitatem
.
own
principles
,
Temporal
Destruction
less
a
Death
eternal
?
Original
Transgressors
,
Eve
,
other
end
friend
of
God
absolute
Soveraign
,
Judge
.
[
wilt
thou
also
destroy
the
righteous
with
the
wicked
?
that
be
farr
from
thee
to
doe
after
this
manner
;
shall
not
the
Judge
of
all
the
Earth
do
right
?
]
soveraign
Judge
,
Bonus
est
Deus
,
Justus
est
Deus
,
potest
aliquem
fine
bonis
meritis
liberare
,
quia
bonus
est
;
non
potest
quenquam
sine
malis
meritis
damnare
,
quia
justus
est
.
St.
Augustine
,
reprieve
us
without
our
merits
,
righteous
Judge
revenge
and
punish
,
cast
us
Hell
,
without
as
little
,
without
sins
,
decree
necessitate
sin
,
legitimately
accomplished
.
Instrumental
Cause
irrespective
Decrees
St.
Paul
ineluctable
Decree
dwelleth
in
me
.
first
Agent
.
That
there
is
no
God
,
worst
Tenent
Cause
of
sin
.
appointed
eternal
Death
punish
sin
,
Death
eternal
.
secondly
repugnant
transcendently
severe
,
major
part
son
,
himself
?
himself
,
all
things
?
that
he
might
condemn
any
,
that
he
might
have
mercy
upon
Saviours
death
St.
Paul
he
spare
man
,
might
spare
him
,
not
spare
only
begotten
?
one
son
a
willingness
not
any
wicked
?
Suppose
faith
,
obedience
,
Repentance
,
renovation
,
perseverance
unto
the
end
,
least
thing
,
to
himself
,
for
our
sins
but
also
for
the
sins
of
the
whole
world
,
whole
world
St.
John
himself
,
children
of
obedience
,
all
the
world
,
in
general
a
lover
of
souls
,
a
part
all
sufficiency
,
sinful
parents
,
promised
not
their
Iniquity
,
fit
object
Gods
Compassion
?
irrespective
Decree
necessity
of
Christs
tasting
Death
for
every
man
;
great
truth
tasting
Death
for
every
man
Saviours
offer
.
Lover
of
Souls
he
gave
up
Israel
to
their
own
hearts
lust
,
to
walke
in
their
own
Israel
would
none
of
him
,
they
would
not
harken
unto
his
voice
.
God
gave
up
the
Gentiles
vile
affections
[
because
,
]
[
for
this
cause
]
three
times
but
know
,
changed
the
truth
of
God
into
a
lye
.
two
verses
fift
Chapter
St.
John
.
These
things
I
say
that
ye
might
be
Sed
non
vultis
,
secundum
But
ye
will
Sed
non
vultis
,
secundum
not
come
to
me
that
ye
might
have
life
former
verse
final
Cause
absolutely
decreed
Departe
from
me
yee
Cursed
?
patient
desperate
?
without
strength
,
narrow
way
?
transitorie
ruin
our
fellow-Creatures
,
laugh
?
kill
butcher
one
another
He
that
laid
upon
the
iniquity
of
us
all
,
that
he
might
bear
our
griefs
,
and
carry
our
sorrows
;
him
to
be
brought
as
a
lamb
to
the
slaughter
,
because
we
had
been
as
sheep
that
had
gone
astray
,
him
to
be
wounded
for
our
Transgessions
,
and
bruised
for
our
Iniquities
,
chastisment
of
our
peace
might
be
upon
him
,
and
that
by
his
stripes
we
might
be
healed
;
revealed
will
.
every
where
traverse
over
few
.
Behold
set
before
you
this
day
ye
obey
,
a
curse
,
if
ye
will
not
obey
.
tying
up
free
election
.
Chap.
of
Deut.
I
call
heaven
and
earth
to
record
this
day
against
you
,
that
I
have
set
before
you
life
and
death
,
blessing
and
cursing
.
put
it
[
therefore
chuse
life
,
that
thou
and
thy
seed
may
live
.
]
Suo
maximo
damno
.
in
locum
.
reject
the
counsel
of
God
against
themselves
,
to
their
greatest
damage
.
one
side
,
resist
the
holy
Ghost
,
strive
against
conquer
.
Christ
earnest
indeavours
have
gathered
his
people
they
would
therefore
their
house
was
left
unto
them
desolate
.
The
servant
that
was
cast
into
outer
darkness
grace
bestowed
therefore
taken
from
him
went
and
hid
it
in
the
earth
unprofitable
servant
marriage
feast
absolutely
excluded
King
,
without
respect
invited
they
would
not
come
,
some
slew
the
servants
they
have
chosen
their
own
wayes
,
I
also
will
choose
their
delusions
]
they
have
,
I
will
.
their
choise
come
;
before
earnest
expressions
God
Almighty
,
Decree
irrespective
merciless
Parents
deliver
up
Israel
Temporal
punishment
,
they
irreconcilable
hear
the
word
of
reconciliation
?
despise
the
goodness
forbearance
of
God
Almighty
,
lead
all
men
to
his
saving
,
came
to
save
that
which
was
propose
a
heaven
terms
impossible
to
be
performed
?
will
?
O
that
there
were
such
an
heart
in
them
that
they
would
fear
me
,
and
keep
all
my
commandements
alwayes
,
that
it
might
be
well
with
them
!
O
that
my
people
had
harkened
unto
me
!
and
that
Israel
had
walked
in
my
wayes
!
O
that
thou
hadst
harkened
to
my
commandements
!
ingratefully
censorious
,
[
why
will
ye
die
O
house
of
Israel
]
upbraiding
God
?
why
they
would
die
?
strive
to
ener
in
?
inevitable
over-throw
sincerely
revealed
own
will
viperous
mother
own
Funeral
.
little
strictures
Nec
ad
virtutes
,
nec
ad
vitia
necessitate
trahimur
.
Alioquin
ubi
Necessitas
est
,
nec
damnati●
nec
Corona
est
.
greater
absurdity
so
tempted
,
our
will
,
too
weak
Grace
is
suffer
us
to
be
tempted
above
that
which
we
are
able
.
sloathful
servants
;
wrapping
idle
napkin
,
purposely
given
choose
sin
,
evil
,
against
we
will
or
no
.
Motus
nisi
esset
voluntarius
,
neque
laudandus
esset
homo
,
neque
culpandus
.
Quemadmodum●lli
in
suâ
potestate
habent
ut
exeant
,
ita
&
isti
in
suâ
habent
potestate
neveniant
.
believers
power
sad
experience
,
brighter
example
imbittered
tempers
;
perfectly
obeyed
,
fully
accomplished
;
moral
power
wrought
on
absolutely
rejected
[
nolumus
hunc
,
]
we
will
not
have
this
man
reign
over
us
.
according
to
the
custome
of
the
Jews
,
by
which
the
governour
was
to
release
a
prisoner
to
the
people
whom
they
would
choose
,
Pilate
said
unto
them
,
whom
will
ye
that
I
release
unto
you
,
Barabbas
,
or
Jesus
?
formal
choice
,
Christ
not
this
man
,
but
Barabbas
?
will
not
peremptory
rejection
.
Pilate
what
evil
he
had
done
,
suffer
.
What
evil
hath
he
done
?
let
him
be
crucified
.
only
reason
will
not
will
not
.
crucified
,
because
both
wrangle
same
end
.
Pilate
both
condemn
crucified
:
they
fear
.
Pilate
confesseth
innocent
;
they
[
I
am
innocent
of
the
blood
of
this
just
person
]
they
,
[
his
blood
be
upon
us
,
and
upon
our
children
.
]
absolute
Reprobation
,
absolute
Reprobation
,
absolute
election
choose
Barabbas
not
Barabbas
;
choose
Barabbas
,
Christs
Crucifiers
second
chapter
Behold
this
Child
is
set
for
the
fall
,
and
for
the
rising
again
of
many
in
Israel
.
their
will
cannot
help
it
absolute
purpose
will
of
God
.
primary
Intention
;
receive
him
,
two
properties
,
stumbled
at
;
not
uphold
.
conditional
Saviour
different
effects
different
dispositions
mercurial
,
chalybiate
,
Antimonial
Medicine
doe
not
,
called
Isa
.
our
Terms
,
stone
of
stumbling
,
same
verse
.
Wisdom
of
this
world
is
earthly
,
sensual
,
divelish
,
holiness
]
he
is
Christ
the
power
of
God
,
wisdom
of
God
.
his
meer
mercy
;
their
meer
fault
.
Consentire
vocationi
,
aut
dissentire
,
ut
dixi
,
propriae
voluntatis
est
.
design'd
effect
.
will
not
compell
Utrumque
ipsius
est
,
quia
ipse
praeparat
voluntatem
;
&
utrumque
nostrum
,
quia
nonfit
nisi
volentibus
nobis
.
to
beleeve
,
to
will
,
both
from
God
,
it
is
he
that
prepares
our
wils
;
they
are
not
wrought
in
us
unless
we
are
willing
.
own
consent
.
another
objection
Justin
Martyr
.
delivered
to
be
crucified
Councel
and
foreknowledge
of
God
.
Justin
Martyr
extremely
wicked
,
better
Answer
twelve
Apostles
,
Pontius
Pilate
,
the
people
of
Israel
were
gathered
together
,
to
doe
whatsoever
Gods
hand
and
his
Councel
determined
before
to
be
done
.
do
it
.
their
wils
greatest
good
greatest
evil
execute
his
Purpose
Crucifixion
of
effect
the
bloody-mindedness
Patient
thirsty
,
Liver
indisposed
.
voluntary
Agents
,
before
them
so
inabled
Nebuchadnezzars
Furnace
,
being
wilful
.
He
extraordinary
restraint
,
competent
means
from
doing
,
mercifully
govern
less
crimson
Gods
detestation
less
infinite
infallibly
do
.
fall
headlong
,
familiar
illustration
;
lowest
capacities
natural
dispositions
a
bird
make
use
led
by
.
direct
it
,
one
time
,
another
Partridge
.
own
accord
,
not
hindred
infallibly
doe
.
infinite
disproportion
no
more
four
feet
,
ravenous
Appetites
be
done
,
competent
measure
not
to
do
,
from
doing
.
innocent
blood
Partridg
upon
the
mountaines
,
other
ends
led
by
;
insatiable
malice
manifold
endeavours
not
violate
,
best
ends
.
ignorance
of
the
vulgar
,
all
these
Satan
himself
his
pleasure
wayes
past
finding
out
.
absolute
will
,
ordinary
distinction
subsequent
Act.
consequent
will
blood-thirsty
Jews
,
first
will
,
second
.
Christ
lay
down
they
would
,
take
it
away
.
That
free
offer
,
free
will
.
national
destruction
,
will
it
Axe
to
the
root
of
the
Tree
.
murdered
the
Apostles
,
enemies
Pioneeres
;
meeting
Destruction
,
making
way
Holy
City
Euseb
.
Hist
.
Eccl.
Joseph
.
Antiq
.
standard
,
other
objections
other
Cases
Discerned
.
succeeding
Times
,
great
Truth
,
Libidinum
Repertores
,
quos
Spintrias
vocabat
,
habuit
.
novum
genus
luxus
invenit
.
Court
,
[
Caesari
esse
à
voluptatibus
,
]
invent
new
vice
,
fresh
luxurious
Master
witty
Cruelties
Caligula
,
Claudius
,
ingenious
Recreation
,
Olympick
Exercises
.
Christian
Kingdoms
Gods
people
we
provoke
him
to
anger
with
our
own
Wise
to
doe
evil
,
seekers
Death
upon
themselves
;
lies
their
hide
themselves
under
falsehood
,
covenant
with
Death
,
Hell
,
are
at
Prophet
Esay
Come
on
,
let
us
enjoy
the
good
things
that
are
present
,
let
us
fill
our selves
with
costly
wine
and
ointments
,
and
let
no
flower
of
the
spring
pass
by
us
,
let
us
crown
our selves
with
Rose-buds
before
they
be
withered
,
let
none
of
us
goe
without
his
part
of
voluptuousness
;
let
us
oppress
the
poor
righteous
man
,
let
us
not
spare
the
widow
,
nor
reverence
the
antient
gray
hairs
of
the
aged
;
nothing
worth
.
Therefore
let
us
lye
in
waite
for
the
righteous
,
not
for
our
turne
;
with
our
offending
the
law
,
objecteth
to
our
Infamy
the
transgressings
of
our
Education
.
assented
to
,
other
ayme
,
mysteriously
wicked
skilfully
damn'd
.
God
hath
made
man
upright
,
but
they
have
sought
out
many
immediate
instruction
own
burden
own
shoulders
;
Gods
Court
,
pleading
guilty
first
care
supposed
Necessitation
good
end
,
therefore
decree
sin
,
absolutely
forbid
it
.
moral
Law
naturally
evil
without
relation
only
evil
therefore
forbid
intrinsecally
evil
.
natural
contradiction
God
Almighty
.
against
God
,
Kingdome
could
not
stand
.
blasphemous
absurdity
wise
son
special
care
:
divine
goodness
thus
addressed
Say
not
thou
in
thine
heart
)
it
is
through
the
Lord
that
I
fell
hath
commanded
no
man
to
doe
wickedly
,
hath
he
given
any
man
licence
to
sin
.
Say
not
therefore
(
within
thy selfe
)
the
Lord
hath
caused
me
to
erre
,
for
he
hath
no
need
of
the
sinful
man
.
all
the
fault
Divel
would
have
it
so
;
he
led
wilde
Ocean
,
thus
farr
shalt
thou
goe
and
no
farther
.
him
his
bounds
cannot
pass
,
not
suffer
Jobs
Soul
?
he
stretched
God
stretched
chapter
of
greatest
serpent
thy self
.
Arise
,
go
to
thy
father
,
father
I
have
sinned
against
heaven
,
am
no
more
worthy
to
be
called
thy
son
.
Thou
little
lower
Angels
above
,
crown
me
with
glory
,
Bullock
unaccustomed
would
not
choose
the
fear
of
the
Lord
.
mine
own
terms
.
chose
Satan
master
,
sin
first
uses
roundly
aggravate
open
before
Accusatoris
primum
partibus
fungere
,
deinde
Judicis
,
novissimè
deprecatoris
.
Aery
pleasures
earthly
plunges
uttermost
endeavours
give
over
expecting
,
work
out
our
Salvation
with
fear
and
trembling
.
mightily
constrain
eternally
decree
punish
sinners
,
without
respect
wicked
persons
,
not
to
hate
their
Creator
,
decree
unconditional
hate
themselves
.
this
opinion
,
absolute
,
antecedent
,
necessitating
decree
God
Almighty
,
kept
himself
continue
knocking
locks
with
the
drops
of
the
night
,
stand
knocking
unwiling
reluctant
soul
,
[
open
to
me
my
sister
,
my
love
,
my
dove
,
remarkable
words
Saviours
parable
,
out
of
thine
own
mouth
will
I
judge
thee
,
thou
wicked
Servant
.
keep
it
in
a
one
pound
no
more
no
more
condemned
,
not
no
money
,
having
mony
improve
it
.
Reprobated
sinner
irrespective
decrees
,
nothing
was
given
,
nothing
in
equity
can
be
required
;
not
improving
grace
intrusted
;
no
offer
not
receiving
Reprobated
sinner
conditional
decrees
,
judge
in
his
sayings
,
and
clear
him
when
he
judgeth
.
righteously
condemned
;
use
it
.
former
reprobate
absolutely
rejected
;
makers
will
,
these
two
odious
Reprobate
,
Hell
degrees
son
of
God
;
excellent
doctrin
,
no
pleasure
infinite
pleasure
repentance
,
new
life
,
perseverance
unto
the
end
,
fly
from
the
wrath
to
come
,
thank
our selves
;
vilifie
our selves
,
glorifie
him
?
loath
our selves
,
love
him
resist
our selves
,
God
alone
,
powerfully
ingage
,
morally
compel
go
forth
detestable
pernicious
selves
,
help
is
?
wait
upon
above
all
;
he
loves
,
love
him
?
one
mortal
perishing
injoyments
,
too
much
affectionately
addicted
;
the
lover
our
soules
love
with
,
beauty
,
shining
sins
,
)
how
,
loathsome
world
?
for
us
,
much
should
so
loved
us
,
none
but
us
,
given
his
only
begotten
son
,
wee
alone
not
perish
,
everlasting
life
?
greater
force
so
loved
others
,
so
loved
the
out
of
his
a
propitiation
not
for
our
sins
only
,
but
also
for
the
sins
of
the
whole
world
?
provoking
people
,
behalf
,
[
O
Lord
,
if
thou
wilt
,
forgive
their
sin
;
and
if
not
,
blot
me
I
pray
thee
out
of
the
book
which
thou
hast
written
,
]
own
happiness
unto
himself
?
compassionate
Apostle
country
men
wish
himself
accursed
and
out
off
from
Christ
for
his
brethren
and
kinsmen
according
to
the
flesh
,
stifneckt
Jews
,
shut
up
lay
open
every
man
Pharisees
,
to
shut
up
the
Kingdome
of
Heaven
against
men
.
Heaven
with
greatest
without
least
measure
inherit
miserie
.
joy
in
heaven
over
one
sinner
that
repenteth
,
greatest
number
eternally
excluded
absolute
decree
,
easily
believe
earnestly
desire
.
as
many
general
Saviour
,
absolute
election
,
will
of
God
,
greatest
part
inevitably
damned
,
absolute
decree
,
least
means
fain
have
it
so
,
so
cruel
.
is
not
so
,
very
ill
natur'd
,
brethren
after
the
flesh
,
flesh
of
our
flesh
,
bone
of
our
bone
,
Christ
himself
,
one
sort
Jews
,
Turks
,
away
the
sins
of
the
world
?
Barbarous
,
Idolatrous
heathen
world
?
tasting
death
every
man
,
lay
down
their
Saviour
Notum
illud
Caligulae
;
&
illud
.
de
Temporibus
suis
querebatur
,
Et
saepe
in
conspectu
prandentis
Quaestiones
per
tormenta
habebantur
.
Etiam
Tormentis
Quaestionum
delectabatur
.
&
Urhis
incendium
lyrae
Cantu
conspexit
.
skilful
to
destroy
,
gastly
spectacles
,
presently
sicken
cutting
up
some
alive
,
milky
veins
.
some
writers
unconditional
reprobation
.
Beholding
greater
part
of
the
world
bottomless
lake
determined
,
before
immutable
decree
,
least
consideration
least
sin
,
omnipotent
Creator
faint-hearted
men
,
alibi
citato
.
horrible
decrees
.
O
my
soul
!
come
not
thou
into
their
slay
one
soule
for
which
Christ
God
be
every
man
a
lyar
.
His
word
is
truth
.
pillar
and
ground
of
the
truth
.
His
word
his
Church
Christ
died
for
all
men
.
For
every
man
,
for
the
all
men
should
be
saved
not
be
hid
under
a
bushel
,
may
come
to
the
knowledg
of
the
truth
.
absolutely
will
any
,
any
where
,
all
men
,
every
where
,
to
Reprobates
Destruction
many
men
third
Particular
proposed
.
sturdy
resolutions
why
,
Quare
moriemini
?
Why
a
principal
part
of
my
Designe
,
particle
[
Why
.
]
major
part
choose
Destruction
farther
occasion
major
part
Chaff
should
little
;
Satans
Followers
greater
number
(
the
House
of
Israel
flock
together
narrow
way
giddy
Herd
,
Destruction
,
Quare
moriemini
?
Why
[
To
dye
]
wils
.
That
this
Proposition
Cur
sit
,
An
sit
,
[
whether
sin
alone
not
choose
.
[
Why
will
ye
dye
?
]
would
not
?
would
not
elicit
action
killing
pleasures
,
actio
imperata
,
action
of
the
will
against
your
wils
[
Why
will
ye
dye
?
]
ultimate
dictate
non
moreremur
,
would
not
[
Quare
moriemini
?
why
will
ye
dye
?
]
Quare
moriemini
,
why
will
ye
dye
?
Will
[
Why
.
]
first
his
will
ye
.
dye
,
nothing
cast
away
from
you
make
ye
a
new
heart
and
a
new
spirit
.
he
hath
no
death
of
him
that
dieth
.
wherefore
turne
your selves
and
live
.
speak
one
thing
,
our
vices
,
his
Divinity
?
let
God
be
true
and
every
man
a
liar
,
manner
of
men
merciful
desire
rightly
understand
plainest
Termes
.
peremptory
will
strive
to
enter
in
at
the
straight
Gate
,
it
is
in
vain
.
vanity
of
vanities
,
peremptory
Decree
.
absolute
necessity
all
events
,
suffered
you
to
be
tempted
beyond
your
strength
;
escape
.
He
did
purge
you
,
but
you
were
not
purged
:
(
Ezek
.
stirr
up
God
that
was
in
you
.
therefore
insufficient
,
why
will
yee
die
?
transitory
effect
death
Supernatural
,
endless
end
and
Consummation
eminent
place
ugly
territories
of
darkness
?
principal
persons
never
dieth
?
strange
fire
never
quenched
?
this
assertion
,
[
nihil
jucundius
esse
quàm
pati
]
first
death
,
soul
only
;
second
death
,
never
dying
death
body
and
soule
.
one
part
every
part
,
at
once
,
immoderately
every
pain
,
for
ever
.
why
will
yee
die
?
wilfully
die
,
wilfully
sin
.
bringeth
forth
sin
,
finished
bringeth
forth
death
.
essential
tye
wages
,
sin
inevitably
produce
it
;
follow
after
,
would
not
.
it
was
put
to
his
choice
.
strict
connexion
between
them
.
wilful
sin
choose
death
satisfies
the
first
Question
,
second
conference
habitual
indulgent
sinners
,
eagerly
pursue
sin
,
precisely
broad
way
,
narrow
way
,
Jesus
Christ
,
not
able
burden
light
;
St.
John
.
doing
good
to
injoyne
.
only
measure
his
wisdom
,
his
grace
,
his
power
,
his
patience
.
first
helps
can
desire
means
or
motives
unessayed
.
Why
will
yee
die
?
Each
person
holy
Ghost
Saviour
leads
stand
still
,
spirit
accompanies
father
himself
peremptory
will
power
.
All
our
hands
,
intreat
him
to
depart
out
of
our
coasts
.
own
will
conforming
ours
he
inflaming
hearts
,
we
his
love
;
he
inlightning
heads
,
we
his
knowledge
;
he
opening
he
stretching
out
he
ordering
his
wayes
.
choosing
well
own
nature
.
choose
the
good
.
proper
object
highest
object
good
,
evil
,
evil
,
good
,
Compound
word
,
real
beauty
glorious
title
heathen
potentates
ill
soever
literally
]
well
doers
.
The
Kings
of
the
Gentiles
exercise
Lordship
over
them
,
and
they
that
exercise
Authority
are
called
Benefactors
.
wicked
is
holden
in
the
cords
of
his
sins
,
every
one
that
doth
sin
of
sin
,
Soveraigne
reason
deposed
and
brought
into
Captivity
by
the
rebellion
of
the
good
man
is
free
in
the
midst
of
bonds
perfect
freedom
Christ
hath
made
us
inward
liberty
to
run
the
way
of
the
commandements
.
Honorable
age
is
not
that
which
standeth
in
the
length
of
time
,
nor
that
is
measured
by
number
of
years
;
but
wisdom
is
the
gray
haire
unto
men
,
and
an
unspotted
life
is
old
age
.
Philo's
observation
,
Abrahams
progenitors
three
times
old
man
.
young
man
Ethick
Lectures
,
young
man
,
hundred
years
old
Italian
proverb
.
Philo's
judgement
Babes
stricken
in
years
,
overgrown
boyes
gray
beards
.
prudent
unspotted
life
,
perfect
in
a
short
time
,
fulfilleth
a
long
time
.
man
,
betimes
;
abundance
of
life
little
space
;
real
intrinsique
value
;
one
piece
many
shillings
.
this
sense
Latin
Apophthegm
true
,
that
the
wisest
man
is
the
longest
liver
.
the
wisest
the
best
.
The
fear
of
the
Lord
,
that
is
wisdom
;
and
to
depart
from
evil
,
that
is
understanding
.
so
wise
,
so
innocent
,
keeping
himself
from
the
world
all
the
honour
old
age
,
the
fear
of
the
Lord
Gold
and
the
Christal
cannot
equal
it
;
nor
shall
silver
be
weighed
for
the
price
thereof
.
It
cannot
be
valued
with
the
gold
of
Ophir
,
with
the
precious
Onyx
or
the
Saphir
.
No
mention
shall
be
made
of
coral
,
or
of
Pearls
.
The
Topaz
of
Ethiopia
For
the
price
of
wisdom
is
above
Rubies
.
greatest
expression
duty
of
man
greatest
Authority
Blessed
is
the
womb
that
bare
thee
and
the
paps
which
thou
hast
sucked
,
]
he
yea
rather
blessed
are
they
that
hear
the
word
of
God
and
keep
it
.
Beatier
Maria
percipiendo
fidem
Christi
,
quàm
concipiendo
carnem
.
Aug.
Tom
.
de
sanc
.
virg
.
virgin
Mary
obeying
Christ
blessedness
it self
,
meer
return
primitive
nothing
;
obliging
speech
third
part
longest
Sermon
,
be
ye
perfect
,
your
Father
which
is
in
Heaven
is
perfect
.
most
desirable
,
flesh
and
blood
cannot
inherit
,
too
dim
eternal
weight
of
glory
,
exceeding
richness
this
place
more
unreasonable
,
accompanies
sin
,
usual
motive
frequently
in
love
good
fellowship
.
coyned
Affability
.
preposterous
choice
?
taking
up
,
Omnium
virtutum
tutela
facilior
est
,
vitia
magno
coluntur
.
the
day
of
wrath
,
all
the
riches
considerable
vice
,
three
persons
well-ordered
Family
.
vain
glory
?
One
throw
dice
Principal
.
Another
sels
my
Lord
.
Some
rare
fish
,
Potuit
fortasse
minoris
Piscator
,
quàm
piscis
emi
.
Juven
.
sat
.
Fisherman
:
others
[
periculis
vestitae
]
bedeckt
lavisht
out
Ten
Orphans
,
so
many
Fingers
.
meagre
pleasure
eaten
up
Threicio
quondam
praesepia
Rege
Fecerunt
dapibus
sanguinolenta
suis
.
Praeda
suis
canibus
non
minus
ille
fuit
.
rich
Dowries
fulsome
Harlot
?
let
fall
suit
at
law
,
hold
it
up
?
run
out
swallowed
down
at
paltry
vice
laying
up
.
a
publick
spunge
,
Rapacissimum
quemque
procuratorum
ad
ampliora
officia
promovit
,
quò
mox
locupletiores
condemnaret
.
Quibus
pro
spongiis
utebatur
,
ut
siccos
madefaceret
,
et
humentes
exprimeret
.
in
vitâ
Flav
.
eat
him
out
proverb
,
[
Nemo
gratis
malus
est
.
]
no
sinner
thriving
sinner
,
whole
world
more
pretious
deare
bought
soul
,
Almes
house
,
single
sins
.
de
Sardoâvide
Dioscorid
.
l.
Sardonicis
quo
dammodo
herbis
omnem
Romanorum
Populum
putes
saturatum
,
moritur
,
et
ridet
.
Salvian
.
l.
scorching
pleasure
revengeful
man
,
drie
a
pleasure
called
pleasures
,
painful
pleasures
,
taste
injoyes
,
touch
suffers
.
torment
lasting
.
Cornelian
Tub
;
consuming
Hecktick
;
Quid
irâ
laboriosius
?
quid
clementiâ
remissius
?
quid
crudelitate
negotiosius
?
vacat
pudicitia
,
libido
occupaetissima
est
.
before
hand
,
taste
of
Hell
.
lean
slave
Turkes
Galleyes
,
easie
life
,
Divels
work-house
.
every
serving
man
backsliding
Israel
,
Cur
illuc
potiùs
itis
,
quàm
in
Templum
meum
?
quid
in
eo
videtis
eximij
?
in
locum
.
what
is
the
high
place
whereunto
yee
go
?
What
excellent
things
do
you
one
word
its
self
,
first
place
cause
only
,
third
conference
,
as
I
interpret
,
only
parent
death
after
death
?
temporal
death
Gods
favour
death
eternal
?
passionately
kind
darling
sins
,
indissoluble
connexion
?
common
knowledge
so
it
is
,
take
away
it
should
be
.
other
colours
,
same
man
same
man
drop
of
blood
,
indulgent
and
wilful
sinner
.
sin
unrepented
kill
and
damn
cutting
knife
wages
of
sin
is
death
.
cruel
wages
?
work
is
fully
done
?
sin
when
it
's
finished
bringeth
forth
death
:
absolute
necessity
.
sin
unrepented
,
fire
unquenched
,
tolerable
reason
drudg
on
hard
a
master
sort
of
wages
St.
Paul
,
broad
is
the
way
and
wide
the
gate
which
leadeth
to
destruction
;
law
that
is
in
our
members
,
a
law
in
our
mind
too
,
wide
gate
broad
way
directly
towards
it
?
the
riddle
these
three
grounds
.
third
sort
christian
Religion
,
practice
.
One
sort
believe
there
is
death
after
death
.
third
sort
impossible
;
necessary
themselves
inaccessible
.
a
Resurrection
invisible
judge
,
inwardly
hope
secular
engine
,
wittily
contrived
,
convenient
stratagem
house
of
Israel
,
brought
up
miserably
stumble
easie
step
every
one
that
doth
evil
is
good
in
the
sight
of
the
Lord
,
and
he
delighteth
in
them
;
or
where
is
the
God
of
judgement
?
worst
men
greatest
honour
two
degrees
.
Some
speculative
Atheists
,
they
are
born
at
all
shall
be
never
been
;
a
little
bodies
shall
be
turned
spirits
shall
vanish
into
the
soft
aire
.
is
a
Hell
,
may
be
:
melancholy
intervals
.
make
it
out
mathematical
demonstration
,
to
come
.
suspect
it
;
far
provide
against
it
;
worldly
greatness
,
one
point
Christian
law
.
now
is
,
above
may
be
,
good
things
world
to
come
,
School
men
talk
of
.
first
sort
not
at
all
,
the
wages
of
sin
is
death
Eternal
.
second
sort
of
outwardly
profess
,
inwardly
believe
latter
end
.
whole
soules
taken
up
,
holden
with
the
cords
of
their
sins
,
sin
as
with
a
Cartrope
,
and
drink
iniquity
like
water
,
look
before
what
have
I
done
?
whither
am
I
going
?
which
is
the
way
that
I
am
walking
?
am
I
going
in
the
broad
,
or
the
narrow
path
?
sensual
Israelites
,
for
all
those
things
God
would
bring
them
to
their
feasts
they
did
not
regard
the
work
of
the
Lord
,
consider
the
operation
of
his
hands
.
God
held
his
peace
,
whilst
the
wicked
devoured
the
man
that
was
more
righteous
then
he
,
they
sacrificed
to
their
net
,
and
burnt
incense
to
their
drag
,
because
by
them
their
portion
was
fat
,
and
their
meat
plenteous
.
secular
iujoyment
practical
Atheists
speculative
beleivers
;
inward
senses
,
too
well
,
broad
way
,
walking
in
,
wide
gate
.
cast
about
how
forget
it
.
other
drive
judgement
to
come
,
Felix
come
again
called
for
;
that
hate
instruction
,
stop
their
ears
charmer
,
charm
he
never
so
wisely
;
grievous
to
them
,
even
to
behold
.
many
good
Sermons
cast
away
lookt
after
comfortable
strain
,
swallowed
down
bitter
pills
;
particular
ingredients
,
too
sad
a
rellish
.
Christ
is
conditional
Saviour
;
form
of
Godliness
outward
worship
rise
up
lives
deny
the
power
of
it
;
second
sort
throughly
consider
third
sort
sad
Eternity
.
in
Christ
absolute
Election
;
grace
irresistible
,
Mary
Magdalen
,
falling
from
grace
.
St.
Paul
pretious
vessel
first
person
singular
,
sold
under
sin
,
knowledge
,
and
am
brought
into
Captivity
to
the
law
of
sin
.
]
comfortable
opinion
,
Carnal
,
and
sold
under
sin
,
brought
into
captivity
to
the
law
of
sin
,
wilfull
habitual
sinners
,
regenerate
estate
.
pure
in
spirit
.
left
in
righteousness
of
Faith
,
Christ
their
Righteousness
.
goe
out
of
themselves
,
congruous
works
,
conditional
decrees
,
Jesus
Christ
,
moral
men
.
Ranters
,
Solifidians
,
other
Sectaries
three
sorts
three
main
causes
sad
Patients
Peccant
Humors
administer
something
no
Patients
chymical
experiments
,
Mathematical
Demonstrations
,
Reserch
,
tamely
one
Proposition
Personal
experience
,
demonstrate
,
there
is
a
Hell
,
souls
may
immortal
for
ought
you
know
.
fading
life
.
Kingdome
of
Glory
,
Diadem
of
Bliss
,
all
this
devouring
Asphaltites
,
this
world
event
unto
all
,
him
that
sacrificeth
,
and
him
that
sacrificeth
not
,
difference
of
events
world
to
come
;
hearts
,
There
is
no
God
,
no
Satan
,
no
Heaven
,
no
Hell
.
practical
Atheisme
fought
against
God
Because
sentence
against
an
evil
worke
is
not
executed
speedily
,
therefore
the
heart
of
the
sons
of
men
is
fully
set
in
them
to
do
evil
.
try'd
it
?
father
Pliny
live
accordingly
immortal
worm
chariot
wheels
new
Sect
.
friend
Empedocles
burning
Aetna
?
terrible
report
scorching
mountain
private
sepulcher
,
have
been
late
posterity
,
talk't
of
?
Then
seek
not
death
in
the
error
of
your
life
,
and
pull
not
upon
your selves
destruction
with
the
work
of
your
hands
.
But
say
unto
wisdom
,
thou
art
our
sister
,
and
to
understanding
,
thou
art
our
kins-woman
.
inconsiderate
believers
,
lift
up
life
?
Solomon
fooles
,
not
to
consider
that
they
do
evil
.
smitten
,
because
they
do
not
consider
the
wayes
of
God
.
my
people
doth
not
consider
.
consideration
,
)
they
are
a
seed
of
evil
doers
,
a
people
laden
with
iniquity
.
stirs
up
ingeminated
Precept
,
consider
their
wayes
.
kindled
in
lowest
Hell
,
passionate
Ecphonesis
,
O
that
they
were
wise
!
that
they
understood
this
!
that
they
would
but
consider
their
later
end
!
due
remembrance
Journies
end
,
besotting
world
?
the
Time
In
the
time
of
our
trouble
we
will
say
,
arise
and
save
us
;
woe
be
to
them
that
are
at
ease
they
put
farr
away
the
evil
day
;
time
especially
,
with
houses
full
of
goods
,
Vineyards
and
Olive-yards
,
beware
lest
thou
forget
the
Lord
.
Ephraim
were
their
heart
was
exalted
;
for
that
very
reason
,
they
had
forgotten
him
.
Jesurun
waxed
fatt
,
and
kicked
.
the
Rock
that
begat
him
he
was
unmindeful
,
forgot
the
God
that
formed
him
.
like
Jesurun
,
ease
and
plenty
;
ye
forget
later
end
,
lightly
esteem
the
Rock
of
your
salvation
.
wise
Prayer
King
Solomon
give
me
not
riches
,
lest
I
be
full
,
and
forget
thee
,
]
safest
way
,
pray
for
,
daily
Bread
;
proud
or
forgetful
.
Art
of
memory
,
cure
forgetfulness
,
this
.
Take
serious
meditation
,
lay
them
up
in
your
to
your
mouths
,
both
when
ye
sit
in
your
Houses
,
and
when
ye
walke
by
the
way
;
when
ye
lye
down
,
and
when
ye
rise
up
.
binde
them
for
a
Token
upon
your
hands
,
place
them
as
frontlets
between
your
Eyes
.
Ye
must
write
them
besides
upon
the
Posts
of
your
Houses
,
and
on
your
Gates
.
Next
,
ye
must
binde
them
about
your
ye
must
write
them
upon
the
Tables
of
your
hearts
.
second
Forme
cannot
consider
,
do
not
remember
comfortless
Reflexion
,
Art
of
forgetfulness
,
gastly
considerations
.
will
not
latter
end
,
principal
reason
to
feel
consider
it
,
therefore
consider
,
seel
it
.
great
madness
,
greater
madness
,
kill
himself
,
greatest
madness
escape
it
?
ill
company
,
all
these
things
God
will
bring
you
to
judgement
.
timely
consideration
unspeakable
Hell
unclean
fire
,
fire
of
Hell
present
world
,
world
to
come
.
that
fire
quench
this
;
dishonest
thirsts
,
talkt
of
.
darling
,
habitual
,
beloved
sins
,
long
a
time
,
large
a
portion
deeply
consider
,
dear
ones
natural
man
himself
mysterious
fire
,
strange
property
never
kill
?
not
consume
?
O
consider
this
ye
that
forget
God
,
lest
he
pluck
you
away
,
and
there
be
none
to
deliver
you
.
other
things
carnal
security
.
pleasant
preachers
neerer
and
shorter
cut
narrow
,
incumber'd
,
craggy
way
,
universal
obedience
second
kind
of
Hell
,
all
uncleanness
?
easie
faith
repentance
,
unconditional
decrees
,
Christian
liberty
,
foure
shelves
many
Christians
little
christianity
;
Christians
universally
looser
livers
worst
men
best
Christians
.
as
if
that
Spaniard
soveraigne
Diacatholick
,
can
be
;
as
if
cities
of
refuge
,
fly
unto
be
saved
;
more
plentifully
much
abounded
.
more
stoutly
,
high
presumption
worldly
sorrow
Christian
liberty
,
Combination
amongst
themselves
brotherly
kindness
,
hatred
of
others
godly
zeal
.
all
vices
Christian
vertues
,
necessary
frailties
flesh
and
blood
,
holy
land
,
Saints
must
suffer
Father
,
Jesus
Christ
the
righteous
,
and
he
is
the
prepitiation
for
all
their
sins
;
shall
be
.
use
of
Atheistical
saying
they
will
rather
trust
God
with
their
malignant
obnoxious
and
guilty
soules
,
merciless
men
either
their
bodies
,
or
their
estates
.
every
one
in
season
out
of
season
,
life
eternal
easier
terms
,
perseverance
unto
the
end
.
work
out
Salvation
with
fear
and
trembling
;
from
what
?
save
us
from
our
sins
,
(
Matthew
redeem
us
from
all
iniquity
.
(
Titus
dead
works
;
sin
it self
.
Faith
without
works
nothing
worth
,
Amendment
.
E.
G.
Good
Name
;
really
repent
.
bring
forth
fruits
meet
for
Repentance
.
barren
Fig
tree
,
cumber
the
Ground
,
couple
of
dry
Trunkes
Church
he
will
,
indisputably
true
,
without
Peace
Neighbour
)
no
man
living
shall
see
the
Lord
.
sturdy
resolution
Chief
Causes
,
human
prescriptions
due
application
him
who
carrieth
healing
in
his
winges
;
humbly
importune
God
of
all
Grace
,
ordinarily
sick
,
passionately
love
effectually
pursue
the
good
things
of
this
world
,
good
things
,
proud
,
forgetful
,
better
ends
,
mischief
our selves
then
pray
mercifully
deprive
glittering
Temptations
,
kill
our selves
;
to
Bedlam
,
giue
us
up
probably
incline
one
consideration
double
passion
double
Madness
God
Almighty
.
double
Resentment
vehement
Desire
will
not
.
Latine
translation
[
non
cupio
]
[
nolo
mortem
morientis
]
not
desire
doth
desire
Righteous
man
Solomon
)
regardeth
the
life
of
his
Beast
.
Carolus
Hispaniae
Princeps
feroci
ingenio
juvenis
.
Quod
legatus
Venetus
praedixit
videns
cum
puerulum
lepusculos
suâ
manu
vivos
jugulare
.
Venetian
Embassador
,
cruel
Tyrant
cut
up
Leverets
alive
.
tender
Creature
,
Nature
meant
rationally
exspect
,
imperfectly
good
,
grosser
spirit
goeth
downward
to
the
earth
;
perfect
goodness
,
whole
people
,
own
people
,
the
house
of
Israel
?
Indoluit
illorum
malis
griefes
;
in
all
their
affliction
he
was
Indoluit
illorum
malis
a
people
that
would
not
lye
.
loving
subjects
,
the
Angel
of
his
presence
to
redeem
save
them
;
in
his
love
he
bare
them
,
and
he
carried
them
in
his
pity
,
tenderness
he
led
them
by
the
right
hand
of
Moses
,
he
sight
against
them
,
they
rebelled
.
turn
to
be
their
enemy
,
vexed
his
holy
spirit
.
other
.
So
slow
so
swift
two
contrary
truths
,
gross
bulk
God
Almighty
hide
from
Abraham
Because
the
cry
of
Sodom
and
Gomorrah
is
great
,
because
their
sin
is
very
grievous
,
I
will
go
down
now
and
see
,
whether
they
have
done
altogether
according
to
the
cry
of
it
,
which
is
come
unto
me
,
and
if
not
,
I
will
know
.
so
great
,
reached
up
fetch
't
formal
Treaty
,
[
if
they
have
done
according
to
the
cry
of
it
,
I
will
execute
,
]
[
if
they
have
not
,
I
will
know
.
]
got
ground
divine
indignation
.
forty
five
,
only
forty
,
ten
righteous
soules
would
not
have
destroyed
it
for
those
tens
sake
.
when
God
ariseth
as
in
mount
Perazim
,
and
is
worth
as
in
the
valley
of
Gibeon
,
't
is
that
he
may
do
his
work
,
his
strange
work
;
that
he
may
bring
to
pass
his
act
,
his
strange
act
;
Opus
alienum
ejus
,
quod
non
solet
facere
.
Solet
enim
protegere
.
not
familiar
acquainted
.
For
he
is
multò
hominibus
clementior
,
God
,
and
not
man
.
word
of
the
Lord
bed
of
sickness
,
[
set
thy
house
in
order
,
for
thou
shalt
die
and
not
live
]
washed
away
reprieve
,
[
I
have
seen
thy
tears
,
behold
I
will
heal
thee
.
]
wicked
King
at
once
Elijah
,
pronounced
place
where
the
dogs
lickt
the
blood
of
Naboth
shall
dogs
lick
thy
blood
,
even
thine
,
]
rent
his
cloaths
,
put
sackloth
upon
his
flesh
,
seest
thou
compassionate
Erotesis
how
Ahab
humbleth
himself
before
me
?
himself
before
me
,
I
will
not
bring
the
evil
in
his
dayes
.
worldly
sorrow
,
temporal
punishment
,
actually
denounced
heart
be
turned
within
him
,
his
repentings
be
kindled
together
,
godly
sorrow
,
change
of
life
?
such
a
sorrow
the
Heathen
Ninevites
,
with
sackcloth
,
both
man
,
and
Beast
,
they
only
cry
mightily
to
God
;
but
they
turned
also
from
their
evil
way
,
from
the
violence
which
was
in
their
hands
.
Repentance
,
God
repented
of
the
evil
good
Hezekiah
,
wicked
Ahab
.
common
wealth
of
Israel
.
divine
compassion
present
instance
of
Israel
,
the
people
Israel
;
of
Israel
.
House
of
Israel
,
kindness
everlasting
.
their
Maker
became
their
Disciplin'd
Sea
give
them
Enemies
yoke
,
foolishly
discontented
waters
of
Marah
,
no
waters
;
another
miracle
Mount
Sinah
.
gross
worshipping
Ninth
Chapter
good
things
Pillar
of
a
cloud
by
Day
,
his
Pillar
of
Fire
by
Night
;
long
journey
,
Cloaths
waxed
Old
,
Feet
weary
;
slew
his
Prophets
,
cast
his
Law
behinde
their
Backs
.
second
Book
Lord
God
of
their
Fathers
sent
to
them
by
his
messengers
,
rising
up
betimes
and
sending
,
he
had
compassion
upon
his
people
.
they
mocked
his
messengers
,
despised
his
words
,
misused
his
Prophets
.
servants
dispatched
own
son
,
holy
Prophet
Why
will
ye
dye
O
House
of
Israel
?
suffer
Death
not
Die
.
Fatherly
tenderness
own
enemy
they
asked
in
verficulis
Sibyllinis
.
Fire
of
Hell
,
light
from
Heaven
!
Father
of
mercies
,
whole
business
New
Testament
,
Patriarch
Noah
a
Preacher
of
Repentance
.
Tyranny
of
sin
,
Taskmasters
of
Egypt
;
Preacher
of
Repentance
:
Preachers
of
Repentance
.
John
Baptist
,
a
Preacher
of
Repentance
.
Camels
hair
leathern
Girdle
Repent
,
for
the
Kingdome
of
God
is
at
hand
.
preach
the
Gospel
of
the
Kingdome
,
Remission
of
sins
.
ascend
in
fall
without
it
.
Repentance
two
great
Hinges
irreversible
Decree
,
swear
in
his
wrath
shall
not
enter
into
his
rest
,
videre
est
hardening
of
his
heart
To
whom
did
God
swear
that
they
should
not
enter
into
his
Rest
,
but
to
them
that
believed
not
?
sin
against
the
holy
Ghost
,
filling
up
the
measure
other
sins
,
it
is
,
Gods
Decree
,
uncleanness
of
all
uncleanness
,
the
spirit
of
Purity
most
averse
.
detest
every
thing
Pity
rather
truth
,
[
that
God
desireth
what
is
good
,
law
?
harken
unto
me
my
people
,
and
give
ear
unto
me
O
my
nation
.
Can
a
mother
forget
her
sucking
child
,
that
she
should
not
have
compassion
on
the
son
of
her
womb
?
yes
,
they
may
forget
,
yet
will
not
I
forget
thee
.
O
that
they
were
wise
!
that
they
understood
this
!
that
they
would
consider
their
latter
end
!
how
shall
I
give
thee
up
Ephraim
?
how
shall
I
deliver
thee
Israel
?
how
shall
I
make
thee
as
Admah
?
how
shall
I
set
thee
as
Zeboim
?
mine
heart
is
turned
within
me
,
my
repentings
are
kindled
together
.
I
will
not
contend
for
ever
,
neither
will
I
be
alwayes
wroth
;
for
the
spirit
should
faile
before
me
,
and
the
soules
which
I
have
made
.
Thus
will
I
do
unto
thee
O
Israel
.
And
because
I
will
do
thus
unto
thee
,
prepare
to
meet
thy
God
O
Israel
.
not
do
Gospel
?
[
O
Jerusalem
Jerusalem
!
thou
that
killest
the
prophets
,
and
stonest
them
that
are
sent
unto
thee
,
how
often
would
I
have
gathered
thy
children
even
as
a
hen
gathereth
her
chickens
under
her
wings
,
and
ye
would
not
?
]
he
would
had
them
,
could
not
desire
impossibilities
.
would
not
repent
.
O
that
thou
hadst
known
,
I
would
to
God
thou
wouldest
consider
)
at
least
in
this
thy
day
the
things
that
belong
unto
thy
peace
!
injur'd
God
provoking
people
?
purposed
allusions
former
?
O
that
they
were
wise
!
the
Father
.
O
that
thou
hadst
known
!
his
pity
,
that
text
St.
Luke
,
infirmities
(
sin
alone
sin
,
to
weep
;
our
Saviour
wept
.
unconditionate
Reprobation
,
reprobate
any
universally
true
thou
art
a
God
ready
to
pardon
,
and
slow
to
wrath
.
God
not
incarnate
,
God
incarnate
,
imminent
ruin
temporal
Ruin
,
weeping
over
Jerusalem
his
pity
,
those
agonies
infinitely
great
,
flinty
hearts
,
lingring
death
,
suffer
for
them
,
from
could
not
one
infant
only
upright
,
chosen
selected
peculiar
people
the
most
,
St.
Luke
,
the
Pharises
and
lawyers
rejected
the
counsel
of
God
against
themselves
.
Debuisses
velle
,
si
seisses
omnia
ex
decreto
Dei
fieri
.
unspeakable
miserie
,
the
merits
comply
with
strive
against
wilfully
stood
own
light
.
own
enemies
,
worst
enemies
,
by
being
Gods
.
text
,
they
resisted
,
[
or
aspernati
sunt
,
despised
]
the
counsel
of
God
against
themselves
.
St.
Luke
,
St
Lukes
second
chapter
known
distinction
.
St.
Luke
Justin
.
Mart
.
Justin
Martyr
,
absolute
purpose
calling
sinners
one
supposition
that
reason
only
John
Baptist
did
hinder
wisht
effect
.
John
preached
lesser
Termes
Repentance
.
John
not
repent
,
would
not
.
could
not
would
not
be
prepared
could
not
with
fire
,
fewer
words
would
not
repent
,
could
not
St.
Luke
,
justifie
God
,
being
baptized
with
the
baptisme
of
John
,
rejected
the
counsel
of
God
against
themselves
.
house
of
Israel
,
our
selves
.
peculiar
priviledges
elder
,
son
,
obstinate
refusal
,
younger
brother
.
inestimable
priviledge
in
Christ
,
we
reject
Gods
counsel
against
our selves
.
light
being
come
into
the
world
,
we
love
darkness
more
then
light
.
temporal
inflictions
,
innocent
warning
pieces
sin
sometimes
,
wait
for
our
repentance
,
that
he
may
be
gracious
;
forbearance
,
and
long-suffering
may
lead
us
to
repentance
.
Qu
.
Curtius
.
high
pitch
take
quarter
God
Almighty
;
Desperato
,
[
nolumus
salvari
]
we
will
not
be
saved
;
sincere
Platonick
lovers
sturdy
malefactors
,
call
death
to
us
,
Hell
are
injur'd
patience
swallowed
up
gratious
Proclamation
set
forth
illustrious
Hypotyposis
the
Lord
,
the
Lord
God
,
mercifull
,
gracious
,
long-suffering
,
abundant
in
goodness
and
truth
,
keeping
mercy
for
thousands
,
forgiving
Iniquity
,
Transgression
,
and
sin
,
that
he
will
by
no
means
clear
the
guilty
,
but
visit
the
Iniquity
of
the
Father
upon
the
Children
,
upon
the
Childrens
children
,
unto
the
third
and
fourth
Generation
.
so
much
we
will
or
noe
?
from
him
goe
to
him
,
Neque
enim
necessaria
nostra
est
illi
salus
want
our
salvation
.
he
hath
no
need
of
the
sinful
man
,
if
I
be
lifted
up
I
will
draw
all
men
unto
me
]
indulgent
course
draw
it
up
:
his
love
constraineth
us
no
good
.
morally
constrain
Death
eternal
,
Saviour
delivered
dying
for
us
.
ingage
us
,
not
to
live
unto
our selves
,
not
our
own
,
bought
with
a
price
,
bought
us
.
bondage
from
vain
conversation
,
not
silver
,
or
gold
,
corruptible
thing
,
but
an
immoderate
precious
blood
.
morally
constrain
mightily
perswade
stupified
insensate
Creatures
not
to
live
unto
our selves
,
beloved
Israel
.
When
Israel
was
a
child
,
then
I
loved
him
,
called
my
Son
out
of
Aegypt
.
I
taught
Ephraim
also
to
goe
,
taking
them
by
their
Armes
.
I
drew
them
with
Cords
of
a
man
,
with
bands
of
love
.
Hebrew
,
with
Cords
of
hîc
non
ut
nomen
proprium
,
sed
ut
commune
accipiunt
Graeci
.
Funes
hominis
sunt
beneficia
quibus
maxime
solent
attrahi
homines
all
the
favours
drawing
of
man
obedience
.
Favours
comparable
Adam
himselfe
tender
parents
.
He
bare
them
as
a
man
doth
beare
his
own
son
in
all
the
way
that
they
went
.
Yea
,
he
went
in
the
way
before
them
to
search
out
a
place
to
pitch
their
tents
in
.
lot
of
his
inheritance
;
found
them
in
a
desart
,
in
a
waste
howling
wilderness
,
led
them
about
,
he
instructed
them
,
he
kept
them
as
the
apple
of
his
eye
.
As
an
eagle
stirreth
up
her
nest
,
fluttereth
over
her
young
,
spreadeth
abroad
her
wings
,
taketh
them
,
beareth
them
on
her
wings
;
so
the
Lord
alone
did
lead
them
,
and
made
them
ride
on
the
high
places
of
the
earth
.
they
were
bent
to
backsliding
,
and
they
refused
to
return
;
they
provoked
their
God
to
jealousie
,
elder
son
,
liberty
not
to
follow
?
to
go
?
smite
us
,
refuse
to
receive
correction
?
will
not
answer
?
purge
us
,
will
not
be
clean
?
contemplative
Atheists
,
live
on
scarlet
sins
,
what
have
I
done
?
incomparable
wickedness
,
running
forward
horse
rusheth
into
the
battel
?
resisting
the
holy
Ghost
?
that
they
cannot
resist
him
?
hearts
desire
every
christian
,
utmost
endeavour
,
his
prayer
to
God
,
may
be
saved
;
so
repent
,
filled
with
the
fruits
of
righteousness
;
shut
up
whole
discourse
most
useful
serious
admonition
,
secular
imployments
read
that
last
,
too
late
,
strengthen
the
hands
of
evil
doers
;
regret
,
deploring
clear
manifestation
,
against
knowledge
,
wilful
,
habitual
,
inslaved
sinners
.
They
do
not
sin
;
will
not
mend
.
true
repentance
hate
our selves
see
it
holy
distemper
resist
it
even
to
give
over
striving
,
enter
in
at
the
streight
gate
,
such
striving
,
many
shall
strive
,
but
shall
not
enter
.
is
not
Ham
.
Ann.
every
One
every
one
so
striveth
,
as
to
obtein
.
this
alone
true
repentance
:
upon
our selves
;
vehement
desire
reach
forth
unto
those
things
that
are
before
,
press
towards
the
marke
,
for
the
prize
of
the
high
calling
of
God
in
Christ
Jesus
:
Hoc
sibi
vult
whole
law
unto
the
end
,
Hoc
sibi
vult
eternal
life
.
Repentance
;
not
sin
again
,
both
by
turnes
,
the
later
end
will
be
worse
with
us
then
the
beginning
,
no
more
,
worse
thing
come
unto
us
.
put
out
little
sorrow
,
few
tears
little
Water
due
quantity
small
portion
squeezed
out
worldly
sorrow
Fire
of
Hell
,
transitory
remorse
.
Judas
dicitur
poenitentiâ
ductus
fuisse
,
non
quod
resipuerit
,
sed
quod
illi
displicuerit
admissum
facinus
,
ut
saepe
Deus
reprobis
oculos
aperit
,
ut
sua
mala
sentire
incipiant
et
horrere
.
he
abhorred
his
iniquity
,
God
had
opened
his
eyes
.
like
fact
to
be
done
,
Judas
he
repented
himself
.
a
step
to
repentance
he
had
sinned
;
proper
name
,
one
step
one
kind
threw
back
support
it
;
rise
up
in
judgement
more
uningenuous
true
and
sincere
repentance
,
every
sinner
,
general
conversion
,
renovation
of
life
,
serious
detestation
other
known
sin
;
not
bring
forth
fruits
worthy
of
repentance
,
earnest
endeavours
some
satisfaction
injured
Christ
,
St.
Peter
St.
Paul
,
all
the
good
other
end
masters
goodness
,
he
repented
himself
,
is
past
true
repentance
,
sincere
reformation
change
of
minde
,
according
to
God
.
Psalmist
prayed
truly
godly
sorrow
,
wash
me
throughly
from
mine
iniquity
,
and
cleanse
me
from
my
sin
.
Create
in
me
a
clean
heart
O
God
,
and
renew
a
right
spirit
within
me
.
Then
will
I
teach
transgressors
thy
wayes
,
and
sinners
shall
be
converted
unto
thee
.
]
This
is
true
repentance
,
body
of
sin
is
so
destroyed
,
have
no
more
dominion
over
us
.
the
old
man
cast
off
,
put
on
the
new
man
,
after
God
is
created
in
righteousness
and
true
holiness
.
true
penitents
indeed
,
renewed
in
the
spirit
of
our
minds
,
new
born
babes
,
unleavned
lump
.
the
Apostle
in
Christ
,
If
any
man
be
in
Christ
,
he
is
a
new
creature
.
naturally
argued
,
[
if
any
man
is
not
a
new
creature
,
he
is
not
in
Christ
.
]
perniciously
deceive
things
of
course
,
same
creatures
no
variation
for
a
time
,
if
any
man
is
in
Christ
he
is
become
a
new
creature
.
new
life
:
old
things
are
passed
away
,
and
all
things
are
become
new
.
new
desires
affections
,
new
hopes
feares
,
new
loves
loathings
,
new
projects
designes
,
new
endeavours
resolutions
,
new
contentments
Paul
,
he
is
a
new
creature
.
true
repentance
.
prodigal
son
,
a
great
way
off
,
Father
saw
,
father
ran
.
fell
upon
his
neck
.
Casting
twined
armes
,
returning
;
not
(
now
)
came
to
himself
,
true
repentance
.
saw
Repentance
more
eloquent
therefore
pardoned
,
sincerity
.
This
alone
copie
out
the
lateness
true
Repentance
true
Repentance
.
a
Thief
.
habitual
Thief
true
Penitent
.
prudent
Christian
,
bare
possibility
bare
likelihood
.
St.
Peter
diligence
,
to
make
our
calling
and
election
only
possible
,
nor
only
probable
,
highest
moment
prevalent
influx
chew
upon
,
fill
our selves
the
timelinesse
only
business
working
out
election
sure
,
goe
apace
,
setting
out
.
God
alone
receive
occasions
,
same
opportunity
thrice
offered
,
some
where
Deus
poenitentibus
veniam
promisit
,
sed
omnibus
poenitendi
tempus
non
concessit
.
God
hath
promised
forgiveness
to
all
that
do
repent
,
hath
not
granted
to
all
the
time
to
repent
in
.
fifty
,
lay
aside
memories
awakned
,
for
ever
.
prevent
the
dawning
of
the
morning
,
however
vertuous
critical
time
,
just
degree
Philosophers
search
for
ever
,
critical
season
houer
of
death
.
possible
this
very
minute
,
repentance
impossible
repent
not
first
moment
possible
,
supposition
impossible
small
consideration
,
repenting
another
time
.
unspeakable
eternity
do
not
;
such
things
repent
hereafter
,
venture
one
temporal
paines
,
paines
eternal
?
temporal
concernments
things
that
are
seen
,
vast
preferment
catch
occasion
yawningly
indifferent
concernments
eternal
?
fly
besides
only
advantages
love
as
my
newness
of
life
,
they
have
a
merciful
God
who
hath
elected
them
absolutely
without
condition
,
or
respect
,
and
he
will
not
suffer
them
to
die
until
the
time
of
their
repentance
is
fully
past
.
And
repent
they
must
before
they
die
by
unavoidable
necessity
,
because
eternally
elected
both
to
the
end
and
to
the
means
;
Adulterer
comparing
rests
securely
,
aske
forgiveness
least
sin
strength
of
grace
;
this
night
taken
from
him
;
really
repent
whilst
two
things
suffer
our
eyes
to
sleep
,
nor
the
temples
of
our
heads
to
take
any
rest
,
greatest
interest
true
repentance
;
without
Rabbi
Eleezar
,
carnal
security
.
Buxtorph
.
Thesaur
.
in
Hebraeo
Germ
.
lect
.
It
is
every
mans
duty
to
repent
one
day
before
he
dies
.
alwayes
reckon
effectually
repent
every
day
next
day
every
day
whole
Tenor
one
continued
act
true
repentance
.
sit
down
,
deserved
Gallows
true
repentance
will
not
.
case
before
,
to
day
.
forty
years
just
,
Nineve
just
forty
dayes
,
certain
time
prescribed
,
[
an
ultimum
quod
sic
,
utmost
moment
acceptable
time
,
repent
not
,
final
impenitents
.
true
repentance
too
late
,
too
late
true
repentance
.
seek
the
Lord
whilst
he
may
be
found
,
call
upon
him
whilst
he
is
neer
;
take
us
away
give
us
over
because
he
hath
purged
us
and
we
have
not
been
purged
,
we
shall
not
be
purged
from
our
filthiness
any
more
.
slender
threed
.
strengthned
this
now
drawn
up
,
tumble
down
.
cloud
,
[
why
will
ye
die
O
house
of
Israel
?
I
have
no
delight
in
the
death
of
a
sinner
;
wherefore
turne
your selves
and
live
yee
.
]
seek
not
death
in
the
error
of
your
life
,
and
pull
not
upon
your selues
destruction
with
the
works
of
your
hands
.
Christ
speaking
to
Ambassadour
St.
Paul
,
us
,
[
we
pray
you
in
Christs
stead
,
be
ye
reconciled
unto
God
.
]
cross
of
Christ
,
not
believe
die
to
more
resolute
,
this
instant
,
die
the
next
?
last
gasp
.
given
us
over
.
held
out
held
out
,
oft
resisted
.
terrifying
approaches
death
and
Hell
,
late
comming
true
repentance
,
swallowed
up
timorous
supposition
dore
of
hope
is
opened
divine
forbearance
alwayes
calling
sincerity
,
)
alwayes
ready
least
incouragement
turn
again
very
day
too
soon
,
too
late
.
resolvedly
wilful
,
our
God
is
a
consuming
fire
.
every
man
breaking
off
our
sins
by
righteousness
,
our
iniquities
by
shewing
mercy
to
the
poore
,
universal
reformation
stay
there
leave
growing
,
until
we
come
unto
a
perfect
man
,
unto
the
measure
of
the
stature
of
the
fulness
of
Christ
.
To
him
be
Glory
both
now
,
and
for
ever
.
R.
Royston