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IN MALA CAVSA NON possunt aliter ; at malam causam quis coëgit eos habere ? Aug.
Hammonds
Book
of
Schism
Derry's
iust
Vindication
of
the
Church
of
England
,
Schism
Di●arm'd
Schism
Disarm'd
Dr
Hammond
to
bee
learned
to
know
non-sence
,
shuffling
,
weaknes
Evidence
of
Authority
Rushworth's
Dialogues
Apology
for
Tradition
If
you
find
in
my
Book
some
passages
which
move
one
to
Laughter
,
't
is
because
the
matter
it self
occasions
it
.
There
are
many
things
which
deserve
to
bee
thus
mock't
at
,
lest
by
combating
them
seriously
you
should
signify
they
are
of
weight
.
Nothing
is
more
due
to
Vanity
than
Laughter
;
and
this
carriage
is
proper
to
Truth
,
to
whom
it
belongs
to
laugh
,
because
shee
is
naturally
pleasant
;
and
to
exult
over
her
Enemies
,
because
shee
is
secure
of
the
victory
.
Care
,
indeed
,
is
to
bee
taken
lest
the
mirth
bee
base
and
unworthy
of
Truth
;
but
,
otherwise
,
when
one
can
fittingly
make
advantage
by
it
,
't
is
a
Duty
to
use
it
.
S.
Austin
Who
is
so
bold
as
to
say
that
Truth
should
come
forth
unarm'd
when
it
combats
falshood
,
and
that
it
is
lawfull
for
the
Enemies
of
Religion
to
fright
the
faithfull
with
great
words
and
inveigle
their
Fancies
with
witty
conciets
,
but
that
Catholikes
ought
to
write
in
a
dull
and
drowsy
stile
,
fit
for
nothing
but
to
make
the
Readers
fall
asleep
.
Schism
Disarm'd
holy
Catholick
Church
flagrant
fact
in
reality
no
Christian
,
a
detestable
person
,
under
the
censures
of
the
Church
,
excommunicate
;
in
a
speciall
sort
one
of
the
without
repentance
to
be
none
of
those
Saints
who
,
clave
non
errante
,
shall
judge
the
world
that
very
dialect
which
the
obstinate
Iews
used
towards
the
true
Prophets
of
God
.
Bill
of
Fare
twitchings
by
the
beard
Iohn
Baptist
a
generation
of
vipers
S.
Paul
Elymas
,
son
of
the
devil
,
full
of
all
treaechery
and
deceit
,
enemy
of
all
justice
,
nonn
agnoscis
nos
?
Do
not
you
know
us
?
Agnosco
primogenitum
Di
boli
,
yes
,
I
know
thee
to
be
the
first
begotten
of
the
devil
.
clouds
without
water
,
autumnal
trees
,
twice
dead
,
rooted
out
,
waves
of
the
raging
sea
foaming
out
their
own
confusion
.
anathematis
and
curse
S.
Paul
anathema
even
to
an
Angel
from
heaven
,
false
doctrine
necessary
zeal
inte●perate
passion
of
Schism
detestable
,
impious
Curse
ye
Meroz
hath
solemny
annext
a
list
of
the
contumelies
,
three
and
thirty
picz'd
out
by
specialty
,
speci
all
How
the
Dr.
of
.
Divinity
has
forgot
his
accidence
.
Goliah's
cursing
of
David
Rabshakeh's
reproches
the
king
of
Moab's
language
against
Israel
.
flagiant
fact
the
Apostle
hath
long
ago
pronounced
sentence
no
Christian
must
eat
with
me
,
onely
the
name
,
not
the
reality
of
a
Christian
,
a
detestable
person
,
ipso
jure
excommunicated
special
manner
I
shall
not
inherit
the
kingdome
of
heaven
,
do
but
flatter
and
deceive
my self
if
I
hope
I
may
none
of
those
Saints
who
(
clave
non
errante
)
shall
judge
the
word
.
special
contumelies
detestable
person
certainty
of
Faith
beleeved
certainty
for
certain
Vniversal
Tradition
universal
Tradition
most
certain
it
was
a
deviation
from
art
Hierome
notes
it
as
a
great
errour
in
that
he
took
railing
for
eloquence
.
O
tongue
worthy
to
be
cut
out
by
Physicians
,
or
rather
,
oh
frantick
head
to
be
cured
by
them
,
Ego
vidi
hoc
aliquando
portentum
;
I
once
saw
this
prodigious
monster
.
Tacita
me
forsan
cogitatione
repre
hendas
,
Perhaps
thou
mayest
reprehend
me
in
thy
silent
thought
,
why
I
inveigh
against
one
absent
:
I
confesto
thee
my
passion
,
I
cannot
hear
so
great
sacriledge
with
patience
.
For
I
have
read
of
the
lance
of
the
austere
rigour
of
the
zeal
of
the
severity
of
the
constancy
of
who
condemned
to
eternall
blindnesse
the
Sorcerer
,
resisting
the
wayes
of
our
Lord
.
Piety
in
Gods
behalf
is
not
cruelty
.
Sanctas
reliquias
Andreae
,
Lucae
&
Timothei
,
apud
quas
Daemones
rugiunt
,
&
inhabitatores
illorum
se
sentire
praesentiam
confitentur
meaning
the
Holy
Reliques
,
which
styled
thus
Nobilis
es
factus
in
scelere
We
have
seen
a
dancing
Camel
▪
Schism
Disarm'd
frantick
fellow
,
monster
,
prodigious
monster
▪
possest
with
the
Devill
,
possest
with
an
unclean
Spirit
,
snake
,
famous
for
wickednesse
,
blockhead
,
just
title
to
the
scorners
chair
,
David
,
Rabshakels
S.
Hierome
Helvidius
,
that
he
took
railing
for
eloquence
,
babling
to
be
eloquence
Schim
Disaerm'd
pag.
he
might
to
his
amazement
see
it
in
that
incomparable
Treatise
of
vindicated
from
all
possible
confute
by
that
excellent
Apology
for
it
,
writ
by
the
learned
pen
of
Mr
his
arrowes
are
beyond
all
possible
confute
Schism
Disarm'd
Apology
for
Tradition
Schism
Disa●m'd
the
profusest
la●ghter
is
the
worst
indication
of
the
affections
of
the
spleen
,
earnest
desire
to
speak
the
full
truth
of
God
obligation
of
Charity
to
andeavour
my
conviction
,
by
examining
the
account
I
gave
of
the
rudenesse
of
my
blowes
methodicall
charity
convincing
reason
methodicall
Charity
How
would
you
take
it
if
one
should
spit
in
your
face
,
and
justify
the
affront
because
his
breath
is
sweet
?
or
what
would
you
say
to
him
that
ruines
your
estate
by
Periury
,
and
defends
himself
,
that
he
held
up
his
hands
and
eyes
to
heaven
,
and
swore
demurely
?
Whatever
answer
you
give
,
I
am
confident
it
will
perfectly
clear
my
behaviour
towards
the
with
whom
I
should
have
very
little
contention
,
were
the
difference
between
us
in
any
thing
of
lesse
concernment
than
Eternity
we
must
turn
the
other
cheek
to
him
that
strikes
us
on
the
right
,
pray
forthem
that
despitefully
use
us
,
fraternally
admonish
,
man
may
use
all
lawfull
means
to
defend
his
estate
and
discover
perjury
,
perjurious
tampering
might
as
truly
have
said
that
he
offered
sacrifice
to
Idols
,
consulted
with
Necromencers
,
things
concerning
mens
eternall
salvation
I
would
have
very
litle
contention
with
him
,
were
the
difference
between
us
in
any
thing
of
lesse
concernment
than
Eternity
abusive
treating
matters
of
Religion
temporall
estate
method
of
Charity
Schism
Disarm'd
Answ.
p.
it
is
in
a
transgression
of
the
rules
of
Art
as
well
as
Iustice
,
no
other
than
the
meanest
begging
the
question
,
to
suppose
that
guil●
which
he
was
to
prove
,
to
assume
so
early
in
the
Epistle
to
the
Reader
what
he
must
(
but
hath
not
yet
so
much
as
attempted
to
)
demonstrate
.
Answ.
p.
8.
)
the
Authour
of
the
Epistle
from
Bruxells
was
the
Penman
of
at
least
the
first
part
of
Schism
Disarm'd
kindness
Schism
Disarm'd
shows
to
that
Epistle
,
Schism
Disarm'd
Apology
for
Tradition
Schism
Disarm'd
Schism
Disarm'd
affinity
between
them
it
is
certain
that
he
hath
made
a
reply
to
it
all
a
poak
full
of
plums
Schism
Disarm'd
Answer
▪
p.
gleaning
after
the
rake
had
time
to
have
done
so
,
and
that
he
cannot
apprehend
my
retirement
or
imployment
so
strict
,
as
not
to
hear
of
it
,
Schism
Disarm'd
Catholik
Gentleman
The
first
pretenders
to
reform
in
the
point
of
the
Popes
Authority
in
England
,
found
England
actually
subiect
to
that
Authority
in
Ecclesiastical
matters
.
This
Authority
actually
over
England
,
and
acknowledged
there
,
was
acknowledged
likewise
to
be
that
of
the
Head
of
the
Vniversal
Church
,
and
not
of
a
Patriarchate
onely
▪
This
Papal
Authority
actually
over
the
Ecclesiastical
affaires
in
England
was
held
then
as
of
Christ's
Institution
,
and
to
have
been
derived
to
the
Pope
,
as
he
was
Successour
to
S.
Peter
.
This
actual
power
the
Pope
then
had
in
England
,
had
been
of
long
continuance
,
and
settled
in
an
ancient
Possession
.
Aust
in
No
Possession
ought
to
be
disturbed
without
sufficient
motives
and
reasons
:
and
consequently
it self
is
a
title
,
till
those
reasons
invalidate
it
,
and
show
it
null
.
I.
S.
I.
N.
I.
S.
I.
N.
of
Schism
pag
the
motives
are
not
worth
he
eding
the
truth
of
the
matter
of
fact
.
Such
a
Possession
as
that
of
the
Pope's
Authority
in
England
was
held
,
ought
not
to
be
changed
or
rejected
upon
any
lesser
motives
or
reasons
,
than
rigorous
and
most
manifest
Evidence
that
it
was
usurp't
.
No
Evidence
can
possibly
be
given
by
the
Protestants
obliging
the
understanding
to
beleeve
that
this
Authority
was
usurp't
.
The
proofs
alledged
by
Protestants
against
us
bear
not
even
the
weight
of
a
probability
to
any
prudent
man
who
penetrates
and
considers
the
contrary
motives
.
Dialogues
of
Rusworth
Rushworth's
Dialogues
The
Catholick
Church
and
her
Champions
ought
in
reason
to
stand
upon
Possession
.
Protestant's
Apology
In
our
Controversies
about
Religion
,
reason
requires
that
we
should
sustain
the
part
of
the
Defendant
,
they
of
the
Opponent
.
Schism
Disarm'd
Schism
Disarm'd
Iesus
Christ
Historical
proofs
which
manifest
onely
Fact
,
do
not
necessarily
conclude
a
Rig●t
.
The
acceptation
of
the
secular
powers
,
and
their
command
to
the
people
,
are
necessary
to
the
due
and
fitting
execution
of
the
Churches
Lawes
;
whence
follows
not
that
the
Princes
made
those
Lawes
by
their
own
Authority
,
but
that
they
obey'd
and
executed
what
the
Church
had
order'd
:
s
Right
It
is
granted
by
Catholicks
,
that
Kings
may
exercise
some
Ecclesiastical
Iurisdiction
,
by
the
concession
of
the
Church
,
and
yet
not
prejudice
thereby
the
Pope's
Vniversal
Pastourship
.
In
case
Scbism
should
invade
a
whole
Country
,
it
could
not
be
expected
to
have
happen'd
otherwise
than
D
H.
hath
described
that
the
Clergy
were
inclined
to
subscribe
by
the
feare
of
a
premunire
:
generally
defined
in
the
negative
something
to
admire
at
first
their
writing
at
this
time
books
by
pairs
to
clear
them selves
from
Schism
some
admiration
at
first
great
,
vnheard
of
news
and
prodigy
,
not
to
have
been
of
his
Councel
in
his
designment
some
admiration
at
first
weak
seducible
Christians
,
because
the
Romish
Missaries
by
pretence
of
their
Schism
,
endeavour'd
to
defame
them
out
of
a
persecuted
profession
.
weak
seducihle
they
heretofore
seem'd
more
willing
to
skirmish
in
particular
controversies
,
than
bid
battel
to
t●e
main
body
of
the
Church
:
that
he
should
〈◊〉
set
to
prove
,
they
seem'd
more
willing
it
is
much
juster
matter
of
wonder
to
him
,
that
S.
should
set
out
so
unauspiciously
,
as
to
begin
with
an
observation
founded
in
a
visible
contrariety
to
a
plain
matter
of
Fact
,
that
every
man
that
thinks
of
must
discern
to
be
so
.
had
been
true
,
that
formerly
the
Protestants
were
more
willing
to
skirmish
in
pa●●icular
Controversies
,
yet
it
were
obvious
to
every
man
what
might
now
suggest
the
change
of
that
course
:
after
particular
Controversies
were
competently
debated
,
to
set
the
▪
Axe
to
the
root
of
the
tree
,
and
stock
up
Rome's
universal
Pastourship
and
infallibility
?
competent
debating
of
particular
Controversies
stock
up
Rome
some
admiration
what
trust
is
due
to
S.
in
his
affirmations
misunderstand
the
nature
,
and
ayme
of
the
Churche's
censures
,
a
Schism
arm'd
with
mig●t
is
not
either
in
prudence
or
charity
to
be
contended
with
.
Core
Dathan
the
Romanists
sanguin
try
method
lamenting
the
ruptures
of
the
Christian
world
with
rivers
of
teares
of
bloud
.
Answ.
p.
there
are
in
them
too
many
variations
from
the
Rules
of
sober
discourse
,
so
many
indications
of
S.
his
temper
,
that
it
will
not
be
easy
to
enumerate
them
.
false
Fundamentals
he
and
his
Friends
say
not
but
that
we
prest
them
to
believe
false
Fundamentals
,
they
will
not
say
;
they
acknowledge
ours
a
true
Church
;
in
their
opinion
,
Id
ests
Hocus
Pocus
false
Fundamentals
is
a
contradiction
in
adjecto
.
Dr.
H.
and
his
Friends
would
not
say
that
our
Church
prest
them
to
believe
false
Fundamentals
.
foule
play
undertakes
for
him
and
his
Friends
,
that
they
will
not
say
that
the
Romanists
have
prest
them
to
believe
false
Fundamentals
,
his
words
are
not
intelligible
sense
or
else
they
have
no
degree
of
truth
in
them
it
is
not
intelligible
sense
Dr.
H.
and
his
Friends
acknowledge
ours
a
true
Church
,
grossely
equivocating
true
nature
that
she
is
not
unchurch't
,
because
she
holds
the
true
Foundation
layd
by
Christ
,
but
offends
by
enlarging
and
superadding
super
additions
the
dross
doth
not
annibilate
the
Gold
.
the
pressing
not
admittable
without
hypocrisy
,
or
sin
against
conscience
those
points
more
deserved
the
Church
should
command
their
obseruance
,
than
Copes
or
Surplices
,
they
weightier
the
importance
of
the
things
commanded
is
,
the
more
intolerahle
is
the
pressure
of
imposing
them
:
an
intolerable
pressure
super
additionary
Copes
,
Surplices
indifferent
,
and
stight
matters
most
weighty
importance
the
weightier
the
importance
of
the
things
commanded
are
,
the
more
intolerable
is
the
pressure
of
imposing
them
.
his
probations
are
beyond
all
measure
improbable
,
unnecessarily
insist
upon
it
with
no
shew
of
Iustice
suggested
his
tediousness
in
things
acknowledged
.
he
will
not
disturb
me
when
I
speak
truth
,
unless
he
shall
discern
some
part
of
his
arguing
concern'd
,
arguing
be
concern'd
not
vindicated
in
his
former
Reply
.
no
just
cause
could
be
given
of
Schism
of
Schism
the
causes
and
motives
of
Schism
are
not
worth
producing
,
or
heeding
in
this
controversy
.
a
vice
of
the
first
magnitude
a
division
act
of
dividing
Catholick
Gentleman
seditious
person
or
Rebell
a
Defence
of
the
Church
of
England
against
the
Exceptions
of
the
Romanists
,
that
it
is
a
matter
in
question
between
the
Romanists
and
us
,
whether
the
Bishop
of
Rome
had
before
and
at
the
time
of
the
Reformation
any
supreme
legal
power
here
,
I
willingly
acknowlege
.
our
tenet
I
willingly
acknowledge
none
doubts
of
the
Bishop
of
Rome's
supreme
legal
power
over
the
Church
of
England
at
the
time
of
the
Reformation
that
they
doubt
it
by
the
way
swallowing
down
the
question
at
one
haust
.
if
they
deserv'd
it
equally
and
indifferently
whether
they
or
the
Romanists
be
guilty
of
Schism
,
including
also
the
remorseless
Governours
in
the
Romish
See
.
the
Pope
ought
to
clear
his
title
to
his
pretended
power
A
Defence
against
the
except●on
,
of
the
Romanists
,
must
not
be
begg'd
on
either
side
,
quietly
held
without
all
cause
deny
Communion
without
remorse
or
relenting
,
not
onely
to
them
,
but
to
many
other
Churches
east
and
west
,
north
and
south
,
in
all
parts
of
the
habitable
word
.
Romish
Governours
Arians
,
Socinians
,
Eutychians
,
Nestorians
,
Carpocratians
,
Lutherans
,
Calvinists
,
Protestants
If
the
Church
of
England
be
really
If
the
Bishop
of
Rome
had
really
no
more
power
and
Authority
over
this
Church
,
than
the
Bishop
of
Antioch
over
Cyprus
,
In
case
the
Bishop
of
Rome
have
no
legal
Authority
over
us
,
If
the
s●y
should
fall
humble
members
of
the
Papacy
who
pray
for
the
peace
of
the
Caetholick
Church
.
favorable
opinion
of
Salvation
attainable
amognst
them
.
But
cannot
absolve
from
the
guilt
of
the
most
culpable
Schism
the
setters
up
,
and
maintainers
of
the
partition-wall
betwixt
us
.
S.
Austin
non
esse
quicquam
gravius
Schismate
scarce
any
so
great
Schism
,
cap.
2.
part.
gravius
,
so
great
scarce
any
is
so
great
,
is
fully
as
much
(
or
more
comprehensive
)
than
none
greater
.
non
esse
quicquam
gravius
there
is
nothing
greater
none
is
greater
one
is
greater
scarce
any
is
so
great
one
,
or
some
few
,
may
be
greater
:
S.
Austin
he
assumed
not
to
affirm
more
than
his
Authorities
did
induce
,
that
there
was
none
greater
,
non
est
quicquam
gravius
there
was
none
greater
Disarmer's
too
great
hast
It
is
very
hard
if
not
impossible
,
to
receive
such
an
injury
from
the
Governours
,
set
down
the
Latin
punctually
,
and
so
left
it
not
possible
to
impose
on
any
that
understood
that
.
he
was
carefull
not
to
goe
beyond
the
limits
of
the
testimonies
.
It
is
very
hard
,
if
not
impossible
,
to
receive
such
an
iniury
sufficient
to
excuse
Schism
,
nulla
potest
,
there
can
be
none
,
few
or
none
Schism
Disarm'd
seem'd
something
chary
expression
was
cautious
out
of
tenderness
to
us
à
communione
orbis
terrarum
,
from
the
Vniversal
or
truly
Catholick
Church
of
Christ
untruly
Catholick
the
reasons
is
visible
,
because
the
Church
of
Rome
is
by
her
Advocates
styled
the
Catholick
Church
.
nomen
Catholicum
obtentum
&
possessum
Austin
(
contra
Epist.
Fund
is
not
such
in
the
notion
S.
Austin
speaks
:
too
chary
in
his
expressions
Confessour
of
his
secretest
and
deepest
reservation
:
Catholick
Gentleman
their
defence
of
Schism
chap.
2.
par.
he
meddled
not
with
it
at
all
,
Reply
p.
8.
l.
his
method
led
him
to
it
,
to
treat
of
it
,
Chap.
his
confusion
for
method's
sake
Stationers
bill
of
fare
Stationer's
bill
of
fare
from
the
notation
of
the
form
and
termination
of
the
word
,
of
Shism
the
thing
signify'd
a
Greek
passive
for
want
of
conjugations
was
design'd
to
supply
another
signification
,
flexions
and
variations
both
of
the
signification
and
first
syllable
,
as
the
Hebrew
calls
Conjugations
:
Voyces
and
Coniugations
were
jumbled
eight
votes
eight
voyces
he
cannot
by
any
enquiry
discover
that
any
Grammariam
hath
styled
them
eight
votes
.
one
and
the
same
Verb
goes
through
all
the
Coniugations
in
Hebrew
.
all
neutropassives
are
of
the
active
voice
every
School-boy
knows
it
Will
.
Lilly
As
in
praesenti
Neutropassivum
sic
praeteritum
sibi
format
Gaudeor
,
fior
an
action
I
stand
I
am
standing
,
I
run
,
I
am
running
to
enumerate
others
the
like
unreconcileable
with
common
Compassion
Priscian
,
Lilly
his
answer
to
my
principal
scruple
,
Hith
pael
Schism
Disarm'd
S.
Iude
divides
himself
from
the
Church
S.
Iude
I
am
cut
by
another
,
by
my self
I
am
saved
still
the
Doctor
of
Divinity
hath
forgot
his
Accidence
,
bill
of
Fare
Deep
subtlety
one
who
is
divided
voluntarily
(
by
himself
)
from
the
Church
am
divided
voluntarily
(
or
by
my self
)
from
the
Church
.
am
divided
voluntarily
am
divided
from
another
thing
am
divided
by
my self
from
the
Church
a
dividing
from
another
Hith-pael
like
I
can
prove
their
voluntary
recession
from
us
,
Schism
Disarm'd
Governours
,
being
men
,
may
possibly
erre
,
and
excommunicate
the
innocent
unless
he
could
evidence
an
immunity
from
errour
in
the
Governed
,
as
well
as
pretend
a
liableness
in
the
Governours
,
the
opinion
of
right
ought
to
stand
on
the
Governours
side
,
and
that
a
probable
motive
could
not
sufficiently
warrant
the
Subiects
to
revolt
this
cannot
be
appliable
to
the
business
without
begging
the
principal
question
.
the
Pope
in
King
Henry's
time
was
not
de
jure
,
in
Q.
Elizabeth's
neither
de
iure
nor
de
facto
Governour
.
de
facto
the
King
and
Bishops
here
had
the
supreme
power
under
Christ
,
to
reiect
the
Pope's
Authority
;
that
the
Pope's
power
was
usurp't
,
perfectly
safe
till
we
make
it
appear
that
we
were
Governours
,
and
they
faulty
.
first
cast
off
by
Papists
a
perfect
Romane-combate
with
a
Wind-mil
of
my
own
erecting
,
toward
which
he
never
contributed
the
least
stone
or
timber
.
could
not
subseribe
to
things
which
their
conscience
tells
them
is
false
,
that
it
is
hard
to
say
a
man
can
lawfully
subscribe
in
that
case
,
though
the
truth
be
on
the
Churche's
side
.
manifest
perversion
of
his
most
innocent
expressions
,
weak-conscienc't
erroneous
man
is
in
several
respects
crimtnous
,
he
is
sure
to
sin
which
way
soever
he
turns
cap.
7.
par.
we
may
forsake
the
Churche's
Communion
in
case
she
be
fallible
and
subject
to
errour
.
of
Schism
it
was
lawfull
to
forsake
Communion
of
all
but
Angels
and
Saints
and
God
in
heaven
:
because
onely
they
were
infallible
and
impeccable
.
very
strange
we
might
forsake
the
Church●'s
Communion
in
case
she
were
fallible
.
actually
in
errour
there
would
be
no
possibility
for
any
on
earth
to
be
guilty
of
the
sin
of
Schism
.
he
conceived
humane
nature
to
be
in
it self
equally
liable
to
sin
and
errour
,
and
so
no
more
infallible
than
impeccable
.
his
words
are
as
evident
a
truth
as
could
have
been
mentioned
by
him
:
the
Pope
,
the
Bishop
of
Ephesus
,
Loadicea
,
I
am
with
you
always
,
even
to
the
end
of
the
world
,
the
Pope
and
any
other
single
man
in
the
world
might
erre
as
well
as
sin
in
proportion
any
multitude
or
assembly
might
(
the
major
,
and
so
prevalent
part
of
them
)
consent
in
an
errour
,
as
well
as
in
a
vice
.
whole
multitude
maior
part
major
part
onely
Saints
and
Angels
in
heaven
,
and
God
to
be
infallible
,
Schism
Disarm'd
the
Apostles
Answ.
p.
sure
they
are
comprehended
in
the
number
of
Saints
in
heaven
,
for
there
undoubtedly
they
are
it
is
most
true
that
they
were
assisted
by
Christ
,
so
as
they
did
not
,
nor
could
erre
in
penning
the
sacred
writ
,
and
preaching
the
Gospel
none
but
those
in
heaven
were
infallible
:
they
were
not
infallible
in
all
sorts
of
things
.
as
they
were
men
on
earth
,
they
were
fallible
.
the
Church
was
infallible
and
not
subject
to
errour
,
be
preserved
from
falling
into
errour
,
and
that
not
onely
from
this
or
that
sort
of
errour
,
but
indefinitely
from
all
:
infallible
and
not
subject
to
errour
,
the
Apostles
had
agreed
on
all
things
needful
for
the
Church
,
&
deposited
them
in
each
Church
,
as
their
Rule
of
Fai●h
if
they
would
adhere
to
that
,
there
needed
no
sitperadded
Infallibility
to
things
unnecessary
.
Infallibility
in
things
unnecessary
the
testimony
of
others
founded
in
their
several
sensations
being
faithfully
conveyed
to
us
by
undeniable
Tradition
,
are
as
unquestionably
certain
as
if
we
had
seen
them
ourselves
,
of
this
sort
is
the
tradition
of
the
universal
primitive
Church
,
the
Church
is
not
considered
as
a
society
of
believers
indowed
with
any
inerrable
priviledge
,
but
as
a
number
of
witnesses
,
he
beleeves
not
they
can
probably
mistake
in
that
thing
this
is
no
proof
that
they
are
any
way
infallible
in
all
matters
of
fact
,
without
all
possible
mixture
of
errour
.
Schism
Disarm'd
ground
of
Vnity
in
a
Church
,
groundlesness
of
Schism
of
Mr.
manner
of
arguing
to
clear
himself
of
the
latter
:
Reply
cap.
2
Sect.
Knot
's
concession
Conclusion
from
that
Concession
all
that
was
by
him
taken
notice
of
,
was
the
consequence
between
the
Premisses
and
that
Conclusion
,
which
naturally
inferred
a
third
thing
,
that
it
was
unlawful
to
forsake
the
Communion
of
any
fallible
Church
a
digression
he
may
certainly
affirme
A
Church
that
is
fallible
and
knows
not
whether
it
lies
or
no
in
any
proposition
,
cannot
have
power
to
bind
any
to
beleeve
what
she
saith
,
]
is
no
infallible
truth
nor
deduced
from
any
infallible
principle
obligation
of
beleef
obligation
to
act
or
obey
A
Prince
can
command
obedience
though
he
be
not
infallible
.
without
Faith
it
is
impossible
to
please
God
,
damnable
errours
Rusworth's
Dialogues
a
Church
which
is
fallible
,
and
knows
not
whether
it
lies
or
no
in
any
proposition
,
cannot
have
power
to
bind
any
to
believe
what
it
saith
,
What
is
meant
by
[
can
ly
.
By
knowing
or
not
knowing
whether
it
lie
or
no.
3
By
Power
to
bind
.
4.
By
Belief
.
power
of
binding
to
belief
power
to
bind
power
to
bind
obligation
to
render
exteriour
obedience
can
lie
that
Church
is
yet
fallible
,
may
affirm
and
teach
false
,
Id
est
it
is
naturally
possible
it
may
,
but
it
is
not
strongly
probable
it
will
.
equally
probable
not
strongly
power
to
bind
to
belief
it
is
naturally
possible
that
Church
may
erre
,
supernaturally
infallible
naturally
fallible
Churche's
knowledge
whether
it
erre
or
no
,
a
full
persuasion
and
belief
,
cui
non
subest
dubium
,
where
in
they
neither
doubt
,
nor
apprehend
reason
of
doubting
,
that
what
they
define
is
truth
;
though
for
knowledge
properly
so
called
,
or
assurance
,
cui
non
potest
subesse
falsum
,
it
may
not
have
attained
,
or
pretend
to
have
attained
to
it
.
may
not
have
attained
knowledge
whether
she
erreor
no
a
full
persuasion
,
cui
non
subest
dubium
fully
persuaded
no
doubt
▪
a
full
persuasion
knowledge
whether
she
erre
or
no
,
a
Churches
knowledge
it
is
not
strongly
probable
that
a
Church
will
erre
,
Power
to
bind
an
obligation
to
act
and
obey
exteriourly
the
obligation
to
Belief
there
may
farther
be
meant
by
those
words
,
must
be
onely
à
general
obligation
to
believe
what
is
with
due
grounds
of
conviction
proposed
.
duly
propose
consent
according
to
the
Grounds
proposed
as
most
palpable
believing
the
Church
when
the
person
is
not
competent
to
search
Belief
may
signify
,
a
believing
so
far
,
as
not
to
disbelieve
.
Doctor
of
Divinity
to
believe
so
far
as
not
to
disbelieve
,
believe
nothing
at
all
believes
so
far
as
not
to
disbelieve
Christ
,
believes
so
far
as
not
to
disbelieve
to
believe
so
far
as
not
to
disbelive
,
to
belive
nothing
at
all
a
believing
so
far
as
to
believe
,
a
believing
so
far
as
not
disbelieve
not
doubting
not
to
disbelieve
to
believe
that
is
,
no
to
believe
at
all
,
but
onely
to
behave
themselves
quietly
.
infallible
certainty
whether
obligation
to
belief
can
be
without
Infallibility
:
a
Church
,
which
it
is
not
strongly
probable
that
it
will
erre
,
and
properly
speaking
knows
not
whether
it
erre
or
no
,
may
yet
oblige
men
to
obedience
,
and
to
believe
so
far
as
not
to
disbelieve
a
whole
Apple
is
bigger
than
a
half
Totum
est
majus
parte
,
A
whole
is
greater
then
a
part
to
bind
her
Sons
to
beleef
,
power
to
oblige
evidently
infallible
Evidence
of
her
Infallibility
to
beleeve
Power
to
oblige
Beleef
Evidence
obliges
the
Vnderstanding
to
assent
,
Idem
est
idem
sibi
ipsi
Reason
is
Reason
Binding
her
children
to
beleef
without
Evidence
onely
probable
Oral
Tradition
pre-acknowledged
Evidence
acknowledg'd
probabilities
hic
&
nunc
Independents
,
Presbyterians
Independents
,
Presbyterians
Evidence
of
authority
any
company
of
men
on
earth
to
be
Infallible
,
to
have
power
to
bind
to
beleef
,
certain
of
a
thing
,
as
if
he
had
seen
it
with
his
own
eyes
Infallibly
certain
of
what
he
hath
seen
with
his
own
eyes
:
Many
paradoxes
seem
very
plausible
and
prety
,
while
they
are
drest
up
in
involving
terms
,
which
hide
their
deformity
;
yet
brought
to
Grounds
and
to
Practice
,
show
manifestly
their
shame
.
The
former
(
to
wit
confute
them
by
showing
them
the
latter
(
that
is
,
Practice
)
confounds
them
by
showing
them
Mr.
H's
doctrine
of
no
power
to
bind
to
beleef
is
,
and
how
inconsistent
with
Christian
Faith
,
hath
already
been
manifested
by
bringing
it
to
it
is
,
will
quickly
be
discerned
by
reducing
it
into
Let
us
imagin
then
that
the
Bells
chime
merrily
to
morning
prayer
,
and
that
the
whole
town
rings
with
the
fame
and
noise
that
Dr.
H.
reputed
the
most
learned
of
all
the
Protestant
party
(
who
quite
confuted
the
Pope
,
and
cut
off
the
neck
of
at
one
blow
,
in
a
book
of
and
has
lately
,
with
a
great
deal
of
Greek
,
lopt
off
and
seared
the
from
ever
growing
more
,
in
his
Answer
to
would
give
them
a
gallant
Sermon
Whereupon
,
a
great
confluence
of
people
coming
together
to
receive
edification
,
after
a
sung
in
rime
very
pittifully
in
memory
of
the
deceased
Book
of
Common-prayer
,
up
steps
Dr.
H.
repeats
his
Text
,
and
fals
to
his
In
which
let
us
imagin
that
he
exhorts
them
to
renounce
all
the
affections
they
have
to
all
that
is
dear
to
them
in
this
world
,
and
place
them
upon
a
future
state
of
eternal
bliss
,
promised
by
to
all
that
serve
him
;
in
particular
,
let
us
imagin
,
he
earnestly
exhorts
them
with
the
Apostle
,
and
to
hold
even
if
he
taught
the
contrary
;
nay
telling
them
they
ought
to
lose
theirs
and
their
Childrens
whole
estates
,
and
lay
down
a
thousand
lives
,
rather
than
for-goe
their
Faith
.
This
done
,
let
us
suppose
him
to
draw
towards
a
period
,
and
conclude
(
according
to
his
doctrine
,
when
he
disputes
against
us
)
in
this
manner
:
p.
15.
l.
p.
23.
l.
38
&c.
&c.
p.
24.
l.
p.
16.
l.
p
16
l.
p.
16.
l.
p.
16.
l.
here
the
good-women
are
all-to-bewonder'd
,
and
bless
themselves
monstrously
at
the
learned
sound
of
the
two
Greek
words
p.
17.
l.
p.
17.
l.
Cath.
Gentl.
viz.
Antiquity
,
Possession
,
Persuasion
of
Infallibility
,
Pledges
which
Christ
left
to
his
Church
for
motives
of
Vnion
it
is
in
vain
to
speak
of
motives
to
return
to
our
.
Communion
,
to
them
who
have
not
voluntarily
separated
,
and
cannot
be
admitted
to
union
but
upon
conditions
,
which
,
without
dissembling
and
lying
,
they
cannot
undergoe
.
motives
of
union
't
is
in
vain
to
speak
of
them
:
necessarily
the
concluding
Schism
Disarm'd
Cath.
Gent.
motives
of
Vnion
against
Evidence
cui
non
subest
dubium
't
is
in
vain
such
Antiquity
or
Possession
,
without
dispute
or
contraction
from
the
Adversary
,
as
no
King
can
shew
for
his
Crown
,
and
much
less
any
person
or
persons
for
any
other
thing
.
Fraternal
Communion
Possession
acknowledg'd
Catalogue
of
Protestancy
persuasion
of
Infallibility
this
can
have
no
influence
upon
them
he
is
sure
the
Protestants
are
not
so
persuaded
,
nor
ever
had
cōvincing
Grounds
represented
to
persuade
them
of
it
The
View
of
Infallibility
Rushworth's
Dialogues
full
persuasion
beleeving
that
King
Henry
the
eighth
was
King
of
this
Nation
:
the
testimonies
of
meer
men
evidently
impossible
Id
est's
to
take
away
all
beleef
and
ground
of
Beleef
It
is
evident
,
that
beleef
is
no
more
than
consent
to
the
truth
of
any
thing
,
and
the
grounds
of
beleef
,
such
arguments
as
are
sufficient
to
exclude
doubting
,
to
induce
conviction
and
persuasion
.
divine
beleef
Repl.
p.
15.
l.
it
is
not
strongly
probable
that
such
a
Church
will
erre
:
onely
a
fiction
of
case
of
Schism
he
needs
give
no
more
distinct
answer
than
this
,
first
,
that
they
not
holding
the
Church
of
Rome
infallible
,
may
be
allow'd
to
make
some
suppositions
,
he
requires
him
at
the
begenning
of
the
dispute
to
grant
the
(
Chvrch
of
Rome
infallible
.
Power
to
oblige
Beleef
Schism
from
the
whole
Church
Authority
of
Councils
all
Schism
is
either
in
inferiours
against
Superiours
,
or
in
equals
against
equals
(
Rep.
against
some
one
Superiour
it
is
strange
to
think
,
that
that
man
who
breaks
from
the
whole
Church
was
not
comprised
in
either
member
of
his
division
,
when
certainly
he
is
guilty
of
both
.
schismatical
guilt
For
how
can
one
separate
from
the
whole
Church
,
unless
he
separate
both
from
his
Superiours
and
equals
too
?
Schism
against
the
whole
Church
Schism
against
some
particular
Superiour
against
Equals
Schism
against
the
whole
Church
Schism
against
the
Authority
of
Councils
,
If
Councils
have
any
Authority
this
Authority
will
certainly
be
reducible
to
paternal
power
some
one
any
particular
more
specially
more
specially
Of
Schism
ibid.
First
because
Councils
were
remedies
of
Schism
.
extraordinary
and
not
standing
Iudicatures
a
constant
sort
of
Schism
,
but
upon
accidental
emergencies
.
more
specially
constant
sorts
of
Schism
they
are
now
morally
impossible
to
be
had
.
towards
the
end
now
morally
impossible
to
be
had
,
because
the
Christian
world
is
under
so
many
Empires
the
end
of
the
world
because
the
Principal
sort
of
Schism
,
charged
by
the
Romanists
,
is
the
casting
out
the
Bishop
of
Rome
.
this
Ground
had
rescued
the
Catholick
Gentleman
's
letter
from
the
strangling
in
the
birth
by
the
Printer's
miscarriages
the
Cath.
Gentl.
pleasure
to
call
it
so
,
conciliary
Authority
cannot
with
any
propriety
be
said
to
be
in
the
dispersion
of
the
Churches
.
Cath.
Gentl.
parag.
ult.
)
is
most
properly
comprised
under
the
Head
of
Communion
Fraternal
,
Schism
against
mutual
Charity
confusion
for
method
sake
,
Schism
Disarm'd
,
Schism
Disarm'd
,
p.
Schism
against
the
Head
of
God's
Church
?
not
charg'd
upon
them
the
principal
Schism
objected
,
p.
supreme
in
such
affaires
Sch●sm
Disarm'd
Division
of
Schism
Reply
p.
33.
l.
p.
34.
l
of
Schism
p.
54.
l.
p.
56.
l.
of
Schism
the
Authority
of
the
Bishop
was
correspondent
to
the
Defensor
Civitatis
;
that
of
the
Arch-Bishop
or
Metropolitan
,
to
the
President
of
every
Province
Li●utenant
or
Vicarius
the
Ecclesiastical
Order
follow'd
the
Political
.
It
is
fit
it
should
be
so
.
of
Schism
of
Schism
of
Schism
manifestly
distinguish't
the
Province
of
the
Bishop
of
Rome
,
from
the
Province
of
Italy
;
which
could
not
have
had
truth
in
them
,
if
the
Province
of
the
Patriarch
of
Rome
extended
to
all
Italy
:
the
City
of
Rome
Let
the
house
be
delivered
to
those
to
whom
the
Bishop
through
Italy
,
and
the
City
of
Rome
should
decree
it
.
The
holy
Synod
assembled
from
Rome
,
and
Spain
,
France
and
Italy
foure
hundred
Bishops
,
both
from
great
Rome
,
and
from
all
Italy
and
Calabria
.
The
City
Great
Rome
the
whole
Province
of
Rome
the
Ecclesiastical
Order
should
follow
the
Political
:
Patriarchs
,
(
of
Schism
Constantine
the
great
instituted
four
Praefecti
Praetorio
;
two
in
the
East
,
as
many
in
the
West
:
of
the
Western
,
one
at
Rome
,
another
at
Triers
.
of
Schism
the
Bishop
of
Rome
was
by
the
Nicene
Canon
authoriz'd
,
Suburbicariarum
Ecclesiarum
sollicitudinem
gerere
,
the
Bishops
of
Egypt
,
Lybia
and
Pentapolis
should
be
subject
to
the
Patriarch
of
Alexandria
,
because
the
Pope
had
used
to
hold
them
for
so
.
their
priviledges
should
he
conserved
S.
Hierom
contra
Ruff.
Apol.
Ruffinus
was
excommunicated
and
cauteriz'd
for
heresy
,
Hierom
,
(
ibid
so
fled
the
judgement
of
the
City
of
Rome
,
that
he
rather
●hose
to
abide
the
siege
of
the
Barbarians
than
the
sentence
of
a
peaceable
Town
.
how
Italy
should
approve
that
which
Rome
had
rejected
,
and
how
the
Bishops
should
receive
that
which
the
Apostolick
See
had
condemned
?
Euseb.
hist.
Eccles.
l.
5.
cap
in
hist.
Eccles.
Euseb.
l.
1.
c.
of
Iames
Bishop
of
Hierusalem
,
Iames
Bishop
of
the
Apostles
Eusebius
of
Pamphilus
,
Heretick
and
Arian
,
Pamphilus
Catholick
and
Martyr
Xystus
,
Pythagorian
and
Pagan
Philosopher
,
Xystus
Pope
and
Martyr
Nice
)
the
vacant
place
of
a
Bishop
:
Hierom
(
ibid.
Hierom
(
ibid.
Annot.
in
Chron.
Euseb.
anno
l.
2.
c.
an
arrant
woodden
statue
,
a
pittiful
thing
,
one
that
had
scar●e
any
reason
in
what
he
said
,
and
yet
much
less
dexterity
in
defending
himself
.
Basil
.
Epist.
The
Coryphaeus
Head
)
of
the
Western
Churches
.
S.
Hierom
Hier.
ad
Marc.
Presb.
Celed
.
Epist.
Italy
,
Spain
,
France
,
Germany
,
England
,
Illyricum
Occidentale
,
Dalmatia
,
Hungary
Our
first
Testimony
shall
be
that
of
Archbishop
of
in
that
very
book
in
which
he
disputes
against
the
Latins
.
The
Council
ordaines
that
the
Bishop
of
Alexandria
have
the
superintendency
of
Egypt
,
Libya
,
and
Pentapolis
,
as
the
ancient
custome
had
given
to
the
Bishop
of
Rome
,
to
grovern
the
Provinces
of
the
West
.
Zonaras
,
(
in
Concil.
Sard.
Can.
To
the
Roman
Church
Sardica
)
were
then
subject
all
the
Western
Churches
,
to
wit
,
those
of
Macedonia
,
Thessalia
,
Illyricum
,
Epirus
,
which
were
afterwards
subjected
to
the
Church
of
Constantinople
.
most
Excellent
de
professo
of
Schism
there
was
none
over
the
Patriarchs
but
the
Emperour
onely
because
they
use
to
gather
Councils
.
Reply
,
p.
of
Convoking
Councils
is
inseparable
from
the
supreme
power
,
is
most
characteristical
of
it
,
Reply
p.
anciently
,
(
besides
the
Prince
or
Emperour
)
any
Supreme
,
that
the
Bishop
of
Rome
was
not
this
summum
genus
.
Supreme
Bishop
or
Governour
Those
concerning
Appeales
which
must
manifest
the
person
of
the
Pope
to
be
no
are
,
First
,
from
the
Secondly
,
from
the
ordaining
,
that
The
third
,
from
the
of
the
Council
to
Pope
in
these
words
&c.
To
these
he
addes
a
fourth
,
from
the
34.
Apostolick
Canon
,
that
Priests
should
make
no
farther
Appeal
than
to
domestick
Iudges
,
they
which
are
excommunicated
by
some
,
shall
not
be
received
by
others
,
the
Pope
not
being
Head
of
the
Church
,
is
not
Head
of
the
Church
We
entreat
you
that
you
would
not
easily
admit
those
to
your
Communion
who
are
excommunicated
by
us
,
would
not
could
not
would
not
admit
them
easily
the
Bishops
of
every
Nation
must
account
the
Primate
their
Head
.
Repl.
p.
sure
infers
,
that
the
Bishop
of
Rome
is
not
the
one
onely
Head
of
all
Bishops
.
one
onely
Head
the
one
onely
Head
of
all
Bishops
.
deny'd
him
.
The
first
testimony
is
from
which
the
Council
confirms
with
The
second
is
from
the
same
place
,
cap.
The
third
,
from
the
Epistle
of
Pope
The
fourth
is
,
their
thred-bare
and
often
answered
testimony
of
Saint
refusing
the
title
of
right
of
Iurisdiction
titular
expression
Vniversalis
Papa
none
could
be
Patriarchs
but
himself
Vniversal
Bishop
Epist.
65.
Ind.
If
there
be
any
fault
or
crime
found
in
Bishops
,
that
every
Bishop
is
subject
to
the
Apostolical
See
;
but
when
their
fault
doth
not
exact
it
,
that
then
,
upon
the
account
of
humility
,
all
were
his
Equals
.
l.
7.
Epist.
the
Church
of
Constantinople
is
subject
to
the
Apostolical
See
lib.
5.
Epist
Ne●
eti●m
Romanus
Pontifex
Vniversalis
est
appellandus
,
Rome
Zephyrinus
Pontifex
maximus
&
Episcopus
Episcoporum
take
away
the
Arrogancy
of
Names
for
that
reason
many
Patriarchs
did
style
themselves
Bals
.
in
Conc.
Carth.
3.
Cant.
titular
appellation
Boniface
the
third
,
with
much
adoe
,
obtained
an
Edict
of
Phocas
the
Emperour
to
that
purpose
.
real
Power
verbal
title
Supreme
Iurisdiction
Vniversal
Iurisdiction
in
highest
matters
demonstrative
Evidence
.
Demonstrative
Doctor
Whittaker
the
time
of
the
Romane
Churche's
change
cannot
easily
be
told
,
they
cannot
tell
by
whom
nor
at
what
time
the
Enemy
did
sow
the
Papist's
doctrine
,
Catalogue
of
Protestancy
demonstrative
Evidence
Boniface
the
third
,
with
much
adoe
,
obtained
of
Phocas
the
Emperour
an
Edict
for
the
Primacy
and
Vniversal
Iurisdiction
of
the
Church
of
Rome
:
See
Paulus
Diac.
de
gestis
which
still
is
an
argument
that
till
then
it
had
no
foundation
.
with
much
adoe
rogante
Papâ
,
the
Pope
intreating
it
.
Caput
esse
omnium
Ecclesiarum
the
Emperour
defined
that
the
Roman
Church
was
the
Head
of
all
Churches
de
gestis
Roman
statuit
,
sedes
ut
esset
.
the
Story
is
known
to
all
,
which
yet
is
an
argument
that
til
then
it
had
no
foundation
,
to
be
his
fûlly
answered
Reply
c.
3.
sect.
another
seventh
Section
first
seventh
Section
Reply
c.
4.
sect.
he
answers
all
but
the
ridiculous
colours
,
Schism
Disarm'd
of
Schism
First
they
must
manifest
the
matter
of
fact
,
that
thus
it
was
in
England
:
2.
the
consequence
of
that
fact
,
that
it
were
Schism
,
supposing
those
Successours
of
S.
Peter
were
thus
set
over
all
Christians
by
Christ
:
Cath.
Gent.
that
he
required
in
the
Place
there
agitated
any
such
thing
of
the
Catholicks
,
as
to
prove
their
pretensions
:
of
Schism
Our
method
now
leads
us
to
enquire
impartially
what
evidences
are
producible
against
the
Church
of
England
,
whereby
it
may
be
thought
liable
to
this
guilt
of
Schism
.
evidence
of
the
Infallibility
of
Vniversal
Tradition
or
Attestation
of
Fore-fathers
,
Evident
reason
Christ's
donation
to
S.
Peter
for
an
Argument
of
the
Pope's
Supremacy
Cath.
Gent.
rely
on
that
donation
as
the
Foundation
or
cornerstone
of
the
whole
build●ng
.
Reply
,
p.
by
the
force
of
the
Catholicks
argument
,
all
arguments
deducible
from
thence
are
lost
to
him
,
the
prescription
being
now
on
the
Protestant's
side
as
before
on
the
Catholicks
.
And
there
is
nothing
left
the
Romanists
to
plead
,
but
the
original
right
on
this
side
against
the
violence
of
the
succeding
possession
.
at
this
time
he
hath
no
possession
,
but
hath
lost
it
and
all
arguments
deducible
from
thence
;
and
that
he
hath
nothing
now
left
him
to
plead
,
but
the
original
right
against
the
violence
of
a
succeeding
possession
:
show
his
original
right
original
right
Grounds
of
their
Faith
Repl.
p.
46.
l.
prescription
,
in
divine
and
Ecclesiastical
things
,
is
of
no
force
:
sole
possession
Christ
Iesus
former
possession
Vniversal
Attestation
pretence
of
Evidence
pretending
Evidence
Evidence
against
Repl
,
p.
45.
)
would
give
leave
to
every
man
to
catch
and
hold
what
he
can
our
possession
and
all
the
arguments
deducible
thence
are
now
lost
to
us
,
because
of
their
succeding
possession
:
Cath.
Gentl.
Papal
Authority
If
the
Pope
pretend
onely
to
be
a
Primate
or
Patriarch
,
of
Schism
sufficiently
justify'd
If
:
But
the
Pope's
pretensions
be
higher
,
even
for
the
Supremacy
it self
,
It
follows
that
,
first
,
I
may
surely
say
they
were
neverbonae
fidei
possessores
of
that
;
&
secondly
,
that
the
King
,
by
being
so
is
supreme
,
he
may
surely
say
he
hath
none
.
surely
say
to
remove
all
appearance
of
reason
from
this
whole
exception
:
't
is
manifest
that
when
they
cast
the
Pope
out
,
they
had
reasons
for
it
.
2.
that
he
must
have
leave
to
suppose
those
reasons
were
convincing
.
under
the
title
of
Opus
Eximium
:
of
Schism
that
he
hopes
it
will
suffice
.
remov'd
all
appearance
of
our
reasons
,
having
leave
to
suppose
an
excellent
work
The
Pope
being
onely
a
Patriarch
,
I
have
sufficiently
justify'd
what
was
done
here
in
my
evidencing
book
of
Schism
;
therefore
he
hath
no
such
Authority
here
:
I
may
surely
say
he
hath
no
Supremacy
;
therefore
he
hath
none
.
I
must
have
leave
to
suppose
we
had
convincing
reasons
for
casting
him
out
,
and
my
Companions
think
the
same
;
Ergo
I
have
removed
all
appearance
of
r●ason
from
the
Romanist's
whole
exceptions
.
of
Schism
exclusive
Provinces
Of
Schism
,
p.
An
est
lot
of
Apostleship
Iudas
his
proper
place
in
Hell
exclusive
Provinces
His
Disarmer
of
Schism
Cath.
Gent.
Evidences
,
or
ever
thought
on
them
as
such
.
of
Schism
offer
his
Evidences
And
first
it
is
evident
by
Scripture
that
S.
Peter
was
the
Apostle
of
the
Circumcision
or
Iews
,
exclusively
to
the
Vncircumcision
,
pretends
to
deduce
that
distinction
of
Provinces
.
it
needed
no
Evidencing
;
the
thing
being
evident
by
it's
own
light
,
that
the
Apostles
went
not
all
to
one
,
but
disposed
themselves
over
all
the
world
to
several
Provinces
.
p.
70.
l.
Id
ests
unquestionable
Evidences
is
evident
by
it's
own
light
,
needs
no
other
exclusively
limited
Id
ests
is
borrow●d
from
the
Cath
Gent.
Cath.
Gent.
of
Schism
ae
large
Map
bad
Interpreter
a
good
Grammarian
a
lot
Folio-Annotations
on
the
Bi●le
a
lesser
province
make
up
the
number
of
the
Apostles
to
witness
with
them
the
resurrection
:
For
he
was
numbred
with
us
,
and
had
obtained
part
of
this
ministery
,
a
lesser
province
a
lesser
province
Iudas
,
by
trangression
,
fell
from
his
part
of
this
ministery
and
Apostleship
.
fall
from
had
not
before
was
not
before
S.
Mathias
a
lesser
province
effect
subsequent
the
lot
fell
upon
Mathias
;
and
he
was
numbred
with
the
eleven
Apostles
.
verse
,
For
he
was
numbred
with
us
Iudas
fell
there
wanted
one
of
the
former
Apostolical
number
:
he
was
numbred
with
the
eleven
Apostles
.
Cath.
Gent.
a
lesser
Province
the
lot
thing
obtained
by
lot
of
this
ministery
and
Apostleship
a
province
that
ministery
this
ministery
part
of
this
ministery
or
Apostleship
,
v.
an
office
,
Psal.
109.
v.
8.
Let
another
take
his
office
?
Magnis
tamen
excidit
ausis
his
own
That
he
may
take
the
lot
,
of
this
ministery
and
Apostleship
.
from
which
Iudas
by
transgression
fell
,
that
he
might
goe
to
his
own
place
.
his
own
place
of
Schism
his
own
or
proper
place
or
assignation
for
the
witnessing
the
Resurrection
,
and
proclaiming
the
Faith
or
doctrine
of
Christ
to
the
world
:
Cath.
Gent.
Iudas
his
own
place
in
Hell
a
leasser
province
Cath.
Gent.
Repl.
p.
53.
)
It
was
sufficient
to
say
of
Iudas
that
which
had
been
said
,
to
set
out
the
horrour
of
his
Fact
,
and
his
bloody
death
he
needed
not
proceed
to
the
revealing
of
secrets
,
Io.
c.
17.
v.
the
Son
of
Perdition
Answ.
p.
22
l.
Romish
Factor
he
had
forgotten
his
Accidence
a
secret
Cath.
Gent.
revealing
it
Peter
insults
not
over
Iudas
,
calling
him
villain
or
detestable
villain
,
but
sets
down
the
fact
simply
and
his
present
vengeance
.
that
sure
is
it
which
befel
him
in
this
world
.
Psal.
55.
v.
They
may
go
quick
into
Hell
:
the
use
of
parentheses
in
Scripture
is
very
obvious
:
from
which
Iudas
by
transgression
fell
his
interpretation
is
clear
and
unavoydable
.
parenthesis
needs
no
more
formall
expression
than
onely
by
putting
a
comma
after
clear
and
unavoydable
To
receive
the
lot
of
his
ministery
and
Apostleship
(
from
which
Iudas
by
transgression
fell
)
to
go
,
or
that
he
may
go
to
his
proper
place
.
Answ.
p.
entire
desire
to
speak
the
full
truth
of
God
,
this
ministery
his
ministery
and
Apostleship
lesser
Province
that
he
might
go
that
he
may
go
may
go
might
go
Will
.
Lilly
Potential
mood
in
some
printed
Copies
the
printed
Copies
Arias
Montanus
Hell
being
the
common
place
of
all
wicked
men
,
it
cannot
fitly
be
exprest
with
such
a
double
emphasis
,
as
is
double
emphasis
Son
of
Perdition
the
common
place
of
all
wicked
men
,
those
words
may
very
fitly
be
affirm'd
of
Mathias
his
province
;
so
his
,
as
it
is
not
any
mans
else
:
Iudas
his
place
in
Hell
so
his
,
as
it
is
not
any
mans
else
.
It
is
not
neer
so
proper
to
say
,
he
sin'd
to
go
to
Hell
;
as
that
the
other
was
chosen
and
surrogated
into
Iudas
his
place
,
to
go
to
preach
to
such
a
quarter
of
the
world
.
he
sinned
to
go
to
Hell
,
to
sin
from
which
to
sin
from
a
thing
from
which
from
which
Iudas
sinned
going
to
Hell
it
is
not
proper
to
say
,
he
sinned
to
goe
to
Hell
earnest
desire
to
speak
the
full
truth
of
God
,
from
which
Iudas
by
transgression
fell
,
departed
aside
,
prevaricated
,
went
aside
,
Repl
,
p.
innocent
,
obvious
far
from
wrested
hopes
that
all
this
amassed
together
will
vindicate
it
.
just
the
same
with
the
●yrgopolynices
humour
just
the
same
of
Schism
distributions
,
lots
,
or
lesser
Provinces
his
own
or
proper
place
or
assignation
for
the
witnessing
the
resurrection
,
and
proclaiming
the
Faith
and
doctrine
of
Christ
to
the
world
.
lesser
Province
proper
place
perfectly
to
his
sense
He
calls
that
his
own
place
which
Mathias
,
so
as
it
was
just
and
fit
should
obtain
:
For
,
as
Iudas
was
a
stranger
to
it
,
ever
since
he
began
to
be
sick
of
covetousness
and
treason
,
so
it
properly
belonged
to
Mathias
ever
since
he
shew'd
himself
worthy
of
so
great
an
Office
.
a
lesser
Province
a
lesser
Province
Office
of
Apostle
The
like
again
His
own
place
he
calls
his
suffocation
,
or
else
Iudas
being
gone
,
he
,
Id
est
,
Mathias
may
have
the
place
to
himself
,
receving
his
Episcopacy
.
an
office
just
the
same
lesser
Province
So
Didymus
;
the
word
place
,
signifies
many
things
;
amongst
the
rest
,
an
Order
,
a●
when
we
say
the
place
of
a
Bishop
,
or
of
an
Elder
.
the
order
of
dignitie
just
the
same
a
lesser
Province
So
the
ordinary
gloss
;
ut
abiret
in
locum
suum
,
Id
est
,
sortem
Apostolicam
;
That
he
might
go
to
his
own
place
,
Id
est
,
the
Apostolical
lot
.
Apostolical
lot
a
lesser
Province
just
the
same
a
blasphemy
Robin
Good-fellow
Vniversal
Tradition
God's
word
of
Schism
S
Peter
offering
his
Evidences
for
this
negative
,
as
his
peculiar●●ty
and
inclosure
exclusive
Provinces
lot
of
Apostleship
,
&
Iudas
his
place
in
Hell
:
(
of
Schism
p.
but
one
portion
of
the
dispersed
Iews
can
reasonably
be
placed
under
S.
a
lesser
province
Iews
onely
Authority
from
the
Gentiles
,
more
than
what
himself
puts
in
of
his
own
head
,
he
would
be
content
to
yeeld
him
the
whole
Controversy
S.
Peter
S.
Peter
S.
Peter
limiting
S.
Peters
exclusiveness
of
●urisdiction
Exclusiveness
of
Iurisdiction
of
Schism
p.
Peter
was
Apostle
of
the
Iews
exclusively
to
the
Gentiles
:
but
one
portion
of
the
dispersed
Iews
can
reasonably
be
placed
under
S.
Peter's
Iurisdiction
,
the
portion
of
one
Apostle
is
so
his
,
that
he
hath
no
right
to
any
other
part
,
—
Excludes
him
from
any
farther
right
,
exclusiveness
of
Iurisdiction
.
▪
Exclusiveness
of
Jurisdiction
The
Iurisdiction
of
that
Metropolis
belonged
to
Iames
the
Iust
,
and
not
to
Peter
:
of
Sschism
,
S.
Paul's
independence
on
S.
Peter
:
No
power
can
descend
from
S.
Peter
to
any
other
,
for
another
great
part
of
the
Christian
world
:
Had
he
S.
Peter
)
any
Iurisdiction
over
the
Churches
of
Asia
?
No
other
Apostle
could
countermand
S.
Paul's
instructions
,
no
appeal
left
,
S.
Peter's
baptizing
in
Brittany
must
in
all
reason
be
extended
no
farther
than
this
his
line
,
to
the
Iews
which
might
at
that
time
be
disperst
there
,
Exclusiueness
of
Iurisdiction
not
exclusiveness
of
Schism
S.
Peter
of
Schism
Schism
Disarm'd
the
Apostles
went
not
all
to
one
,
but
disposed
themselves
over
all
the
world
,
to
several
Provinces
:
evident
by
it's
own
light
exclusiveness
of
Iurisdiction
exclusive
Provinces
is
evident
by
it's
own
light
,
and
needs
no
evidencing
.
of
Schism
,
c.
4.
parag
.
to
offer
his
Evidences
for
that
point
evidence
that
which
needed
no
Evidencing
,
but
was
Evident
by
it's
own
light
Exclusiue
Iurisdiction
Id
ests
exclusive
Iurisdiction
mistake
;
Answ.
p.
39.
l.
p.
41.
l.
would
conclude
from
his
words
,
that
he
would
have
all
the
Apostles
to
have
several
Provinces
limiting
their
Iurisdictions
,
&
exclusive
of
one
another's
right
a
mistake
and
detortion
exclusive
Iurisdiction
I
would
conclude
from
his
words
that
the
Apostles
had
Provinces
exclusive
of
one
anothers
right
,
Repl.
pag.
56.
l.
So
his
that
he
hath
no
right
to
any
other
;
so
his
,
as
excludes
him
from
any
farther
right
.
so
his
,
as
excludes
him
from
any
farther
right
Sect.
p
S.
Peter
to
Preach
to
Gentiles
no
right
no
right
against
law
of
Schism
Authority
and
Commission
was
given
to
all
the
Apostles
indefinitely
and
unlimitedly
,
not
restrained
by
Christs
words
to
any
parti●ular
Province
S.
Peter
S.
Paul
it
was
not
by
any
particular
assignation
of
Christ's
,
but
by
agreement
amongst
themselves
that
this
assignation
of
Provinces
was
made
of
Schism
p.
74.
l.
S.
Paul
had
his
assignation
immediately
from
Christ
.
Gal.
2.
7.
(
the
Gospel
of
the
Circumcision
is
committed
to
mee
,
as
the
Gospel
of
the
uncircumcision
to
Peter
excluded
from
any
right
to
preach
to
anothers
Province
,
S.
Peter
S.
Paul
S.
Peter
S.
Peter
of
Schism
,
p.
71.
l.
one
portion
of
the
dispersed
Iews
to
be
under
his
Iurisdiction
S.
Peter
never
offer
to
consider
the
allegations
by
which
it
was
made
evident
.
Schism
Disarm'd
a
calumny
never
relent
at
it
what
contradictories
may
not
this
wonder-working
faculty
of
S.
W's
reconcile
?
of
Schism
S.
Peters
Baptizing
&
constituting
Bishops
in
Britany
,
it
must
in
all
reason
be
extended
no
farther
then
S.
Peters
line
,
as
he
was
Apostle
of
the
Circumcision
,
Id
est
to
the
Iews
that
might
at
that
time
be
dispersed
there
.
S.
Paul
S.
Peter
when
they
met
at
the
same
City
,
&c.
S.
Paul
Repl.
58.
par.
S.
Pauls
rejecting
his
doctrine
earnestly
desires
speak
the
full
truth
of
God
(
Answ.
S.
Peter
of
Schism
In
his
therefore
,
p.
57.
I
find
these
words
Thus
he
very
pithily
:
let
us
unfold
&
lay
open
what
he
has
(
as
his
custome
is
)
involued
here
,
&
see
what
a
heap
of
weaknesses
lies
sweating
there
,
crowded
up
in
so
narrow
a
room
.
of
Schism
c.
4.
par.
S.
Paul
●lement
(
of
Schism
S.
Paul
Answ.
p.
11.
)
laies
the
Axe
to
the
root
and
stocks
up
Rome's
universal
Pastourship
.
of
Schism
they
preach't
,
were
Bishop
in
Rome
,
founded
the
Church
of
Schism
constantly
apply
himself
sufficient
expression
S.
Peter
S.
Paul
S.
Paul
all
Communion
Sch
▪
Dis.
p.
S.
Peter
,
S.
Paul
S.
Peter
S.
Paul
S.
Paul
S.
Peter
S.
Paul
S.
Peter
S.
Paul
S.
Peter
S.
Peter
S.
Paul
S.
Paul
S.
Paul
S
Paul
S.
Paul
S.
Peter
S.
Paul
Repl.
p.
56.
l.
S.
Paul
S.
Paul
of
Schism
S.
Peter
S.
Paul
S.
Paul
of
Schism
one
portion
onely
of
the
dispersed
Iews
,
Rep.
p.
S.
Peter
non-plus
vltra's
of
Schism
Gal.
c.
2.
v.
Exclusive
Iurisdiction
when
they
met
The
words
,
in
the
place
cited
,
are
s
&
these
This
is
the
place
upon
which
Mr.
H.
builds
his
tenet
of
exclusive
Provinces
;
with
what
right
let
this
plain
&
connaturall
explication
inform
the
Reader
.
nihil
comulerunt
,
they
in
conference
added
nothing
to
me
.
S.
Paul
S.
Peter
S.
Paul
S.
Peter
Iudea
)
S.
Paul
●ut
of
Iudea
S.
Peter
in
Judea
S.
Peter
in
dispersion
out
of
Iudea
S.
Peter
(
of
Schism
,
p.
in
Iudea
in
it
with
in
Iudea
without
Iudea
in
Iudea
out
of
Iudea
in
Iudea
onely
they
would
that
we
should
remember
the
poore
,
out
of
Iudea
in
Iudea
Rom.
15.
v.
25.
26.
But
now
I
goe
to
Hierusalem
to
minister
to
the
Saints
,
for
it
hath
pleased
them
of
Macedonia
&
Achaia
to
make
a
certain
contribution
for
the
poor
Saints
which
are
in
Hierusalem
.
S.
Paul
,
be●ng
come
to
Iudea
,
he
departed
thence
,
both
because
he
was
sent
a
Preacher
to
the
Gentiles
,
and
because
he
would
not
build
on
anothers
foundation
.
S.
Hierome
me
misit
ad
Gentes
,
illum
posuit
in
Iudea
;
he
sent
me
to
the
Gentiles
,
&
put
or
placed
him
in
Iudea
.
S.
Peter
of
the
dispersion
S.
Peter
S.
Peter
out
of
Judea
Antioch
,
Rome
farther
designation
S.
Peter
S.
Paul
when
they
saw
that
the
Gospel
of
the
circumcision
was
committet
to
me
,
as
the
Gospel
of
the
Vncircumcision
to
Peter
for
he
that
wrought
effectually
with
Peter
to
the
Apostl●ship
of
the
Iews
,
was
mighty
in
met
towards
the
Gentiles
Then
they
gave
to
us
the
right
hand
of
fellowship
,
that
we
should
go
to
the
Vncircumcision
,
Answ.
p.
they
gave
us
the
right
hands
of
communion
or
communication
,
S.
Peter
out
of
Iudea
they
gave
the
right
hands
of
communication
they
agreed
communion
or
fellowship
that
we
should
go
to
the
Heathen
,
they
to
the
Circumcision
,
S.
Paul
farther
designation
Answ.
p.
S.
Peter
S.
Paul
one
litle
deceit
of
S.
W.
which
the
Catholike
Gent.
had
not
attaind
to
.
great
deciets
a
deciet
Repl.
p.
55.
l.
The
right
hands
of
fellowsh●p
,
the
agreement
that
was
made
betwixt
them
,
&c.
is
sure
the
interpretation
of
the
S.
Ambrose
Pétrum
solum
nominat
ac
sibi
comparat
,
quia
Primatum
ipse
acceperat
ad
fundandam
Ecclesiam
,
se
quoque
pari
modo
electum
ut
Primatum
habeat
in
fundandis
Gentium
Ecclesiis
.
He
names
Peter
alone
&
compares
him
to
himself
,
because
he
had
received
the
Primacie
to
found
the
Church
,
and
he
likewise
is
chosen
to
have
the
Primacie
of
founding
the
Churches
of
the
Gentiles
:
Primacy
of
Iurisdiction
S.
Peter
had
the
Primacy
to
found
the
Church
,
S.
Paul
S.
Peter
Ecclesia
,
Church
the
Church
S.
Paul
Gentiles
Church
S.
Peter
S.
Peter
S.
Paul
Primacy
to
build
the
Church
onely
over
one
portion
of
them
in
dispersion
S.
Paul
Schism
Disarm'd
Answ.
p.
39.
l.
S.
Ambrose
in
them
S.
Ambr.
asserts
all
that
was
either
his
purpose
or
interest
to
affirm
:
S.
Peter
S.
Paul
S.
Chrysostom
S.
Paul
demonstrates
himself
to
be
equall
to
them
and
compares
himself
with
Peter
the
chief
of
them
.
S.
Paul
compared
S.
Peter
S.
Chrysostom
he
shows
himself
equall
〈◊〉
Peter
:
equality
of
power
he
shows
himself
equally
honored
with
Peter
,
for
he
who
had
given
to
Peter
efficacy
of
preaching
to
the
Iews
gave
mee
the
same
towards
the
Gentiles
the
self-same
efficacy
of
preaching
S.
Amb.
perfect
Authority
is
found
in
preaching
to
the
Gentiles
.
Repl.
p.
S.
Peter
had
no
Iurisdiction
save
over
one
portion
onely
of
the
dispersed
Iews
(
of
Schism
p.
plena
authoritas
,
full
Authority
fuller
power
of
Iurisdiction
giving
the
right
hands
of
fellowship
when
they
met
in
the
same
City
onely
converting
is
nothing
to
the
matter
of
Iurisdiction
and
therefore
not
argumentatiue
for
us
to
in
praedicatione
,
in
preaching
the
Churches
of
the
Iews
seorsim
habebantur
nec
his
quae
erant
ex
gentibus
miscebantur
,
were
held
a
part
nor
mingled
with
these
of
the
Gentiles
,
that
the
agreement
was
made
that
S.
Paul
should
preach
to
the
Gentiles
,
Peter
Iames
and
Iohn
to
the
Iews
.
Repl.
p.
56.
l.
2.
5.
)
so
one
Apostles
that
he
hath
no
right
to
another
is
excluded
from
any
farther
right
Christ
Iesus
Dr.
Hammond
of
Schism
clew
,
)
to
extricate
the
Reader
out
of
the
mazes
into
which
antient
writers
may
lead
him
Schism
Disarm'd
S.
Hierom
having
affirmed
on
Gal.
1.
22.
that
the
Iewish
and
Gentile
Churches
were
severd
,
addes
on
this
verse
of
c.
2.
that
they
agreed
that
S.
Paul
should
preach
to
the
Gentiles
,
having
affirmed
in
his
comment
on
the
first
Ch.
he
addes
in
his
comment
on
the
second
,
having
affirmed
he
addes
severing
of
Churches
After
fourteen
years
having
affirmed
he
addes
must
not
hope
to
goe
to
heaven
S.
Ambrose
lesser
Provinces
of
Schism
S.
Hierom's
having
affirmed
,
he
addes
S.
Hierom.
S.
Hierom.
S.
Hierom's
desire
to
speak
the
full
truth
of
God
(
Answ.
Hier.
in
Gal.
S
Augustin
de
peccatorum
meritis
&
remissione
c.
S.
Hierom.
Ambrosius
Catharinus
ad
Rom.
sick
of
the
Pelagian
pestilence
ad
Rom.
S.
Hierom
S.
Hierom
S.
Hierom
Gal.
c.
2.
v
the
agreement
was
made
that
S.
Paul
should
preach
to
the
Gentiles
and
Peter
Iames
and
Iohn
to
the
Iews
dextras
dederunt
,
they
gave
us
their
right
hands
ita
nos
docere
debere
they
were
both
sent
together
that
they
might
preach
to
the
Gentiles
.
separate
for
me
Paul
and
Barnabas
,
Being
come
to
Iudea
he
departed
thence
,
both
because
he
was
sent
a
preacher
to
the
Gentiles
,
and
because
he
would
not
build
on
another's
foundation
.
had
not
right
to
doe
it
?
S.
Paul
S.
Peter
because
he
was
sent
a
preacher
to
the
Gentiles
,
of
Schism
words
to
any
particular
Province
Repl.
p.
55.
l.
went
to
Hierusalem
to
see
Peter
,
went
into
the
regions
of
Syria
and
Cilicia
.
Gal.
Then
after
fourteen
years
I
went
up
again
to
Hierusalem
with
Barnabas
,
of
Schism
S.
Paul
being
come
to
Iudea
he
departed
thence
,
onely
to
see
Peter
S.
Peter
S.
Paul
coming
to
Iudea
onely
to
see
Peter
Province
entrusted
to
them
And
this
is
the
speciall
importance
,
(
saith
S.
Chrysostome
)
of
the
but
contrariwise
]
the
beginning
of
v.
7.
as
that
is
apposed
to
their
adding
to
him
,
v.
the
6.
Iames
saith
he
,
and
Peter
and
Iohn
were
so
far
from
opposing
any
thing
that
he
had
done
,
from
advising
any
thing
more
,
from
telling
him
any
circumstance
more
then
before
he
knew
,
that
they
not
onely
approved
but
commended
what
he
had
done
,
and
,
to
set
things
the
more
unquestionably
for
the
future
,
made
this
agreement
with
him
and
Barnabas
that
whensover
they
should
come
to
the
same
City
mixt
of
Iews
and
Gentiles
Peter
and
Iohn
should
betake
themselves
to
the
Iewish
,
and
Paul
and
Barnabas
to
the
Gentile
part
of
it
.
saith
hee
saith
hee
of
reputation
,
Peter
,
Iames
,
in
conference
added
nothing
to
him
,
but
contrariwise
what
means
,
[
but
contrariwise
]
some
affirm
S.
Paul
sayes
that
they
not
onely
not
taught
him
,
but
were
taughtly
him
;
but
I
should
not
say
so
,
save
onely
that
they
blamed
him
not
,
but
were
so
far
from
blaming
him
,
that
they
also
praised
him
;
for
praising
is
contrary
to
blaming
S.
Chrysostom
spec
all
importance
of
the
but
contrariwise
they
praised
him
,
praising
being
contrary
to
blaming
.
And
this
is
the
speciall
importance
,
saith
S.
Chrysostom
.
but
contrariwise
S.
Chrysostome
specially
,
import
intrusting
him
with
a
lesser
Province
desire
to
speake
the
full
truth
of
God
.
of
Schism
S.
Chrysostome
;
and
to
set
the
things
the
more
unquestionably
for
the
future
,
they
made
this
agreem●nt
with
Paul
and
Barnabas
,
that
,
when
soever
they
should
come
to
the
same
City
mixt
of
Iews
and
Gentiles
,
Peter
and
Iohn
should
betake
them selfs
to
the
Iewish
and
Paul
and
Barnabas
to
the
Gentile
part
of
it
.
S.
Chrysostom
setting
things
unquestionably
for
the
future
,
making
an
agreement
meeting
in
the
same
City
Iews
and
Gentiles
mixt
betaking
themselves
to
the
Iewish
or
Gentile
part
of
it
,
S.
Chrysostom
entire
desire
to
speak
the
full
truth
of
God
.
entrusting
of
Provinces
by
Apostolicall
agreement
.
and
this
is
the
speciall
importance
,
saith
S
Chrysostome
,
of
the
speciall
importance
S.
Chrysostome
a
Province
entrusted
saith
hee
speciall
importance
un
questionably
set
all
unquestionably
for
the
future
Schism
Disarm'd
Schism
Disarm'd
Genesis
,
[
In
the
beginning
God
created
the
heaven
and
the
earth
Answ.
p.
when
I
say
Peter
was
the
Apostole
of
the
Circumcision
exclusively
to
the
uncircumcision
(
as
when
Eusebius
hist.
l.
1.
c.
1.
saith
that
he
preacht
in
diverse
nations
to
the
Iews
that
were
of
the
dispersion
)
the
meaning
is
evident
,
I
say
Peter
was
the
Apostle
of
the
Circumcision
exclusively
to
the
uncircumcision
,
as
Eusebius
sayes
he
preached
to
the
Iews
of
the
dispersion
:
S.
Peter
S.
Peter
preached
to
Cornelius
a
Gentile
here
ariseth
an
obscure
question
;
what
if
Peter
found
any
Gentiles
,
did
not
he
bring
them
to
Christ's
faith
;
or
,
if
Paul
found
any
Iews
,
did
not
he
move
them
to
the
baptis
.
of
Christ
,
one
had
principale
mandatum
,
a
principall
charge
over
Iews
and
the
other
over
Gentiles
,
that
either
side
,
haberent
quem
sequerentur
,
might
have
one
whom
they
might
follow
.
noe
right
In
commune
verò
hoc
eos
habuisse
propositi
,
vt
Christo
ex
cunctis
gentibus
Ecclesiam
congregarent
;
legimus
enim
&
à
S.
Petro
Gentibus
baptizatum
fuisse
Cornelium
&
à
Paulo
in
Synagogâ
Iudaeorum
Christum
saepissimè
praedicatum
.
But
in
common
this
was
both
their
intentions
to
gather
a
Church
to
Christ
out
of
all
nations
;
for
we
read
that
both
Cornelius
,
a
Gentile
,
was
baptized
by
Peter
,
and
also
that
Christ
was
very
often
preached
by
Paul
in
the
Synagogue
of
the
Iews
.
S.
Hierom
S.
Hierom
acting
exclusively
meeting
in
the
same
place
There
and
there
onely
it
is
S.
Hierom
S.
Hierom
by
Apostolical
agreement
farther
designation
principale
mandatum
principall
charge
haberent
quem
sequerentur
,
might
have
whom
to
follow
principale
mandatum
S.
Hierom
me
Paulum
misit
ad
Gentes
,
illum
posuit
in
Iudaea
he
sent
me
to
the
Gentiles
,
and
placed
him
in
Iudaea
unlimited
,
of
Schism
.
p.
in
commune
verò
S.
Hierom
S.
Hierom.
S.
Hierom
S.
Hierom
S.
Hierom
of
Schism
he
quite
took
of
all
pretensions
of
S.
Peter
to
the
singular
supremacy
there
,
S.
Iames
singular
supremacy
there
singular
supremacy
particular
Bishop
S.
Iames
singular
supremacy
singular
supremacy
of
Schism
such
a
supremacy
as
was
not
common
to
the
other
tow
eminent
Apostles
supremacy
there
supreme
there
S.
Peter
quite
take
of
S.
Peter's
pretensions
to
it
.
Because
of
Schism
S.
Iames
his
Iurisdiction
was
not
by
Peter
alone
entrusted
unto
him
,
but
by
Iames
and
Iohn
together
with
Peter
:
S.
Peter
S.
Peter
entrust
Iames
it
neither
does
nor
ever
will
be
made
appear
by
S.
that
S.
Peter
was
an
Arch
bishop
in
respect
of
those
two
other
suffragan
Bishops
Iames
and
Iohn
.
S.
Peter
making
it
appear
S.
Peter
S.
Peter
S.
Peter
deserves
to
be
consider'd
(
Answ.
Peter
,
Iames
and
Iohn
being
honored
before
the
rest
by
our
Lord
did
not
contend
for
dignity
,
but
those
Iames
the
first
Bishop
of
Hierusalem
,
or
precedence
,
that
Peter
had
from
Christ
,
is
common
to
Iames
and
Iohn
also
,
and
so
no
singular
supremacy
.
honoured
before
the
rest
S.
Peter
S.
Peter
honoring
above
the
rest
equall
honor
and
as
such
they
chose
and
ordain'd
the
brother
of
the
Lord
;
which
,
sure
,
is
not
after
the
manner
of
an
Arch-bishop
and
his
suffragan
Bishops
,
which
sure
as
such
as
equall
in
Authority
as
such
not
contend
for
dignity
equall
in
digni●y
equall
Authority
common
consent
And
so
also
in
the
place
to
the
Gal.
e.
2.
v.
9.
Iames
and
Cephas
and
Iohn
are
equally
dignified
by
S.
Paul
and
have
all
there
the
style
of
seeming
to
be
pillars
they
were
equally
dignified
by
S.
Paul
in
the
they
are
all
three
called
pillars
.
equally
dignified
equally
dignified
They
are
all
called
pillars
,
ergo
,
equally
dignified
Schism
Disarm'd
S.
Iames
prove
S.
Iames
his
priority
of
dignity
and
Authority
,
onely
to
prove
that
in
his
see
James
was
considered
as
a
Bishop
,
S.
Iames
S.
Iames
greater
Authority
there
the
principall
place
giving
the
sentence
the
Rescript
is
grounded
upon
his
sentence
,
the
sentence
S.
Iames
Hierusalem
,
superior
to
S.
Peter
,
Iames
in
this
council
was
clearly
superior
to
S.
Peter
at
least
pretences
of
testimonies
that
S.
Iames
had
the
principall
place
,
he
is
named
before
Peter
the
Romanists
argument
from
the
concluding
his
primacy
from
being
first
named
.
first
named
first
named
pretence
of
a
Testimony
S.
Iames
giving
the
sentence
wherefore
my
sentence
is
he
still
beleeves
it
signifies
the
sentence
.
S.
Chrysostomes
speaking
last
of
Hierusalem
speak
last
the
sentence
S.
Chrysostomes
He
was
Bishop
of
the
Church
in
Hierusalem
therefore
he
speaks
last
,
S.
Chrysostome
therefore
he
speaks
last
upon
which
onely
hee
builds
;
verba
haec
interpres
non
agnoscit
,
nec
certè
videntur
aptè
locari
;
nam
,
quòd
Episcopus
esset
,
ideò
prior
loqui
debuit
,
non
posterior
.
The
Interpr●ter
doth
not
acknowledge
these
words
,
neither
truly
doe
they
seem
to
be
fitly
placed
:
for
,
in
regard
he
was
a
Bishop
he
ought
in
that
respect
to
speak
first
not
last
.
hysteron
proteron
S.
Chrysostome
ordains
or
decrees
those
things
Iames
onely
a
common
decree
S.
Chrysostome
S.
Iames
from
the
law
he
ordains
those
things
out
of
the
law
,
S.
Iames
good
order
observed
in
their
speaking
There
was
no
haughtines
in
that
congregation
,
but
good
order
,
benè
composita
omnia
,
all
things
well
composed
.
After
Peter
Paul
speaks
and
no
man
interrupts
him
;
Iames
represses
himself
and
do's
not
dissent
.
He
was
entrusted
with
the
principality
Iohn
sayes
nothing
here
,
the
other
Apostles
say
nothing
,
but
keep
silence
and
take
it
not
ill
;
soe
pure
from
vain
glory
was
their
Soul
.
good
order
Iames
had
the
principall
place
because
he
spoke
last
good
order
speaking
,
set
down
by
S.
Chrysostome
good
order
noe
haughtinesse
in
that
Congregation
their
Souls
were
free
from
vainglory
good
order
after
Peter
Paul
speaks
and
noe
man
stops
his
mouth
good
order
good
order
Iohn
sayes
nothing
here
,
the
other
Apostles
say
nothing
,
but
keep
silence
and
take
it
not
ill
,
Keeping
silence
good
order
inspeaking
after
Peter
Paul
speaks
and
Iames
forbears
,
and
interposes
not
,
for
he
was
entrusted
with
the
S.
Chrysostome
S.
Iames
S.
Iames
Iames
flies
not
back
resists
not
interposes
not
he
resists
not
,
for
he
was
entrusted
with
the
Bishoprick
,
principall
place
non
resilit
,
he
flies
not
back
,
S.
Iames
S.
Peter
he
resists
not
and
yet
more
expressely
setting
down
the
good
order
observed
in
their
speaking
After
Peter
Paul
speaks
and
Iames
forbears
and
interposes
not
,
for
he
was
entrusted
with
the
Principality
,
S.
Chrysostome
good
order
in
speaking
clearly
superior
to
S.
Peter
good
order
noe
order
good
order
[
good
order
in
speaking
S.
Iohn
of
speaking
good
order
Schism
Disarm'd
S.
Chrysostome
S.
Iames
)
it
behoves
him
that
is
in
great
power
or
Authority
to
leave
the
sharper
things
to
others
,
and
himself
to
draw
his
arguments
from
the
gentler
and
milder
Topicks
,
clearly
superior
to
S.
Peter
equall
power
S.
Peter
one
portion
of
the
dispersed
of
Schism
greater
power
principall
places
of
Iames.
great
power
principal
place
greater
power
principall
place
great
power
clearly
superiour
to
S.
Peter
not
his
greater
power
principall
place
Iames
was
clearly
superior
there
to
S.
Peter
,
in
power
in
power
S.
Peter
S.
Iames
S.
Peter
S.
Paul
S.
Iames
S.
Peter's
S.
Iames
S.
Iames
S
Peter
S.
Paul
S.
Peter
in
his
see
Iames
was
considered
as
a
Bishop
,
and
so
had
the
principall
place
even
in
Peter's
presence
.
S.
Peter
pronounce
the
sentence
S.
Peter
S.
Iames
no
Apostle
clearly
superiour
principall
place
,
give
the
sentence
,
S.
Peter
clearly
superiour
S.
Iames
clearly
superiour
in
that
council
S.
Iames
S.
Iames
S.
Polycarp
S.
Iames
S.
Peter
with
power
I
iudge
Let
it
be
enacted
,
Bee
it
decreed
,
the
sentence
I
iudge
my
sentence
my
sentence
is
thus
S.
Chrysostome
he
with
good
reason
ordains
those
things
to
witt
And
observe
how
he
lets
not
them
hear
those
things
from
the
law
,
but
from
himself
,
saying
I
iudge
,
that
is
from
my self
,
not
having
heard
it
from
the
law
.
S.
Iames
S.
Chrysostome
he
ordains
these
things
out
of
the
law
,
of
my self
own
Authority
)
not
as
having
heard
it
from
the
law
iudge
,
that
is
,
I
say
with
power
,
S.
Chrysostome
say
with
power
say
it
of
my self
,
not
as
from
the
law
:
giving
the
sentence
of
my self
the
principall
place
giving
the
sentence
with
power
of
my self
no
power
lesser
power
of
Schism
Rescript
was
grounded
upon
S.
Iames
his
sentence
the
sentence
Acts
15.
v.
Schism
Disar
S.
Iames
S.
Peter
,
S.
Paul
S.
Iames
seemed
good
to
the
Apostles
,
and
Elders
with
the
whole
Church
,
Rescript
was
grounded
upon
S.
Iames
his
sentence
a
misunderstanding
a
Mistake
imagin
the
sentence
was
so
his
,
as
not
to
bee
the
Councills
S.
Iames
my
sentence
the
sentence
the
Rescript
was
grounded
upon
S.
Iames
his
sentence
,
a
farther
mistake
then
seemd
it
good
a
subsequent
determination
to
the
Dogma
,
or
Decree
,
Rescript
is
founded
on
S.
James
his
sentence
,
a
subsequent
determination
of
sending
men
to
Antioch
,
then
seemed
it
good
S.
Chrysostome
after
wards
the
common
decree
follows
,
would
conclude
in
fauour
of
S.
Peters
Authority
from
his
speaking
first
,
Schism
Disar
in
reason
one
should
rather
think
,
speaking
first
after
such
debate
S.
Peter
after
such
debate
And
the
Apostles
&
Elders
came
together
for
to
consider
of
this
matter
;
and
when
there
had
been
much
disputing
Peter
rose
up
and
said
vnto
them
,
first
speaking
men
and
brethren
you
know
that
a
good
while
ago
God
made
choice
among
us
that
the
Gentils
by
my
mouth
should
hear
the
words
of
the
Gospell
.
known
long
agoe
long
ago
God
had
put
no
difference
between
Iews
,
and
Gentiles
,
Now
therefore
why
tempt
yee
God
,
iustification
of
him self
for
preaching
to
the
Gentiles
?
S.
Peter
spoke
last
S.
Peter
speak
first
S.
Chrysostome
S.
Peter
as
entrusted
by
Christ
with
the
sheepfold
,
and
as
the
first
of
the
quire
always
begins
to
speak
first
.
S.
Chrysostome
S.
Paul
S.
Peter
S.
Peter
ought
in
any
reason
to
have
offer'd
some
proof
for
this
Peter
)
which
he
knows
is
most
deny'd
by
the
Protestants
.
The
end
of
Logick
is
not
Contemplation
,
but
Action
;
therefore
Logick
is
no
Science
.
therefore
't
is
no
Speculative
Science
,
I
grant
it
;
therefore
't
is
no
practicall
Science
,
I
deny
it
,
hee
cannot
say
it
is
such
with
any
sobriety
,
unles
the
same
Christ
that
gave
him
this
power
immediatly
appear
to
have
subjected
it
to
S.
Peter
,
as
clearly
,
as
that
he
gave
him
the
power
,
which
't
is
certain
appear's
not
,
this
cannot
be
sayd
with
any
sobriety
.
the
same
Christ
full
as
clearly
Simon
the
first
I
and
my
Father
are
one
S.
Peter
must
make
it
appear
S.
Peter
't
is
certain
it
appears
't
is
certain
Thirdly
the
place
Gal.
1.
17.
belongs
expressely
to
the
power
after
it
was
giv●n
,
and
yet
then
he
depended
not
on
him
.
S.
Peter
the
place
Gal.
1.
17.
belongs
expressely
to
the
power
after
it
was
given
:
yet
then
he
depended
not
on
him
.
't
is
certain
tenet
expressely
Neither
went
I
up
to
Hierusalem
to
them
which
were
Apostles
before
me
,
but
I
went
into
Arabia
,
and
returned
again
unto
Damascus
.
after
it
was
given
expressely
to
the
power
after
it
was
given
,
S.
Paul
preach't
in
Arabia
S.
Paul
S.
Paul
power
given
power
after
it
was
given
,
as
imdependent
on
S.
Peter
,
S.
Paul
S.
Peter
power
given
S.
Chrysostome
S.
Paul
distinctly
not
needing
Peter
nor
his
voyce
,
equality
of
power
he
supposes
it
equality
of
power
but
being
equally
honourd
▪
with
him
will
say
no
more
what
it
is
an
intimation
of
,
I
leave
S.
to
conjecture
S.
Chrysostome
S.
Chrysostome
S.
Chrysostome
S.
Paul
S.
Peter
S.
Peter
S.
Peter
S.
Chrisostome
intimate
S.
Paul
no
Apostle
had
greater
power
then
S.
Peter
.
equall
honour
the
same
efficacity
of
preaching
not
as
if
S.
Paul
were
to
learn
any
thing
of
S.
Peter
,
&c.
S.
Chrysostomes
saying
more
S.
Paul
more
honour'd
S.
Peter
equality
in
power
of
Government
power
after
it
was
given
S.
Peter
Paul
says
it
was
not
necessary
that
he
,
being
chosen
by
God
,
should
go
to
the
former
Apostles
that
he
might
learn
any
thing
of
them
,
because
God
had
revealed
to
him
by
his
son
how
he
should
teach
.
S.
Peter
the
leader
Captain
of
the
Apostles
the
beginning
of
the
right
faith
:
the
great
pronouncer
of
sacred
things
in
the
Church
,
the
Corypheus
,
or
Head
of
the
Apostles
,
entrusted
with
the
Sheep-fold
S.
Iames
S.
Peter
S.
John
S.
Peter
If
this
be
so
how
then
came
Iames
to
have
the
Episcopall
seat
of
Hierusalem
?
because
he
ordaind
him
(
S.
Peter
)
not
Master
of
that
seat
,
but
of
the
whole
world
.
S.
Iames
whole
world
Master
as
teaches
S.
Iames
S.
Iames
Bishop
of
Hierusalem
universall
Bishop
such
over
the
world
S.
Iames
with
good
reason
doth
the
first
(
S.
Peter
)
undertake
the
busines
with
Authority
as
having
them
all
delivered
into
his
hand
.
What
then
?
was
it
not
in
Peter's
power
to
elect
him
?
yes
,
it
was
altogether
in
his
power
,
but
he
does
it
not
,
lest
he
might
seem
to
do
it
out
of
fauour
.
S.
Peter
yes
altogether
,
absolutely
without
doubt
out
of
favour
S.
Peter
leger
de
main
S.
Chrysostome
of
Schism
Paul
was
noe
way
subordinate
or
dependent
on
S.
Peter
,
at
Antioch
,
as
appears
by
his
behaviour
towards
him
avowed
Gal.
certainly
,
surely
,
irrefragably
,
unquestionably
,
expressely
,
distinctly
,
accordingly
,
Schism
Disarm
S.
Cyprian
Quem
quamuis
primum
Dominus
elegerit
,
&
super
eum
aedificaverit
Ecclesiam
suam
,
tamen
cum
secum
Paulus
disceptauit
,
non
vendicavit
sibi
aliquid
insolenter
aut
arroganter
assumpsit
vt
diceret
se
Primatum
tenere
&
obtemperari
à
nouellu
&
posteris
sibi
potius
opportere
;
nec
despexit
Paulum
quòd
Ecclesi●e
priùs
persecutor
fuisset
,
sed
consilium
veritatis
admisit
.
Whom
though
our
Lord
chose
to
be
the
first
of
the
Apostles
,
and
upon
him
built
his
Church
,
yet
,
when
Paul
contended
with
him
,
he
did
not
challenge
,
and
assume
to
him self
any
thing
,
in
any
insolent
and
proud
manner
,
as
to
say
he
had
the
Primacy
,
and
so
should
rather
be
obeyed
by
new
,
and
late
Apostles
;
nor
did
he
despise
Paul
because
he
had
formerly
been
a
Persecutor
of
the
Church
,
but
admitted
the
counsell
of
truth
.
this
is
the
first
testimony
I
have
brought
from
Antiquity
he
never
doubted
Primacy
in
the
sence
this
holy
fathers
speaks
,
any
more
than
of
Christs
building
his
Church
on
him
,
and
that
he
gave
me
a
testimony
even
now
from
Ambrose
which
expressely
avouched
it
the
whole
Church
Iews
onely
expressely
avoued
expressely
avouched
expresse
avouching
S.
Ambrose
Paul
had
a
Primacy
amongst
the
Gentiles
as
Peter
amongst
the
Iews
,
Petrus
Primatum
acceperat
ad
fundandam
Ecclesiam
,
Peter
had
received
the
Primacy
to
found
the
Church
.
onely
denyes
that
this
Primacy
gave
him
any
power
over
I
will
remember
he
had
reason
to
deny
it
equall
honour
Chrysostome
and
Theophylact.
power
of
command
he
did
not
vindicate
any
thing
to
himself
insolently
,
or
assume
it
arrogantly
,
as
to
say
he
had
the
Primacy
,
and
rather
ought
to
bee
obeyed
,
leaving
us
to
resolve
that
if
he
had
claimed
any
obedience
at
all
from
Paul
by
this
Primacy
he
could
not
have
iustified
it
from
arrogance
of
assuming
that
which
did
not
belong
to
him
.
in
an
insolent
proud
manner
standing
upon
his
point
S.
Peter
Though
our
Lord
chose
him
to
be
the
first
,
yet
he
did
not
challenge
to
himself
more
then
belongs
to
him
non
vindicauit
sibi
aliquid
insolenter
,
he
challenged
not
any
thing
insolently
to
himself
,
that
our
Lord
had
chosen
him
to
bee
the
first
,
had
built
his
Church
upon
him
S.
Peter
yet
he
challenged
not
any
thing
,
so
as
to
say
,
he
had
the
Primacy
,
Though
our
Lord
chose
him
to
bee
the
first
,
yet
he
said
not
,
or
alledged
not
that
he
had
the
Primacy
,
or
was
the
first
,
and
ought
rather
to
be
obey'd
by
la●er
Apostles
,
having
the
Primacy
S.
Paul
S.
Paul
he
had
been
a
persecutour
of
the
Church
,
having
the
Primacy
a
persecutour
rather
right
fathers
left
us
to
resolve
hence
,
that
if
hee
had
claimed
any
obedience
from
Paul
by
this
Primacy
he
could
not
have
iustified
it
from
arrogance
of
assuming
that
which
did
not
belong
to
him
but
admitted
the
counsell
of
truth
S.
Peter
S.
Paul
S.
Cyprian
S.
Austin
Post
Christum
a
Petro
sacerdotalis
coepit
ordo
,
After
Christ
the
sacerdotall
order
began
from
Peter
S.
Peter
ipsum
Principem
eorum
esse
voluerunt
,
would
have
him
to
bee
their
Prince
where
he
read
this
I
know
not
S.
Peter
where
he
read
it
heard
it
read
it
S.
Peter
Peter
,
Prince
of
the
Apostles
on
the
one
side
on
the
other
on
the
one
side
on
the
other
side
with
equal
clearnes
caeteri
verò
Apostoli
cum
eodem
pari
consortio
honorem
,
&
potestatem
acceperunt
.
But
the
other
Apostles
in
like
consortship
received
honour
and
power
with
him
.
the
other
Apostles
received
pari
consortio
honorem
,
in
like
consortship
honour
,
and
power
,
parem
honorem
&
potestatem
equall
honour
,
and
power
,
in
like
manner
a
like
consortship
S.
Hierome
S.
Peter
acceperunt
cum
eodem
received
with
him
in
like
consortship
euntes
in
vniuersum
mundum
praedicate
Euangelium
omni
creaturae
.
Going
into
the
whole
world
preach
the
Gospell
to
every
creature
.
Primates
tamen
(
vt
praefixum
est
)
&
tunc
,
&
nunc
habere
iussae
sunt
,
ad
quos
post
sedem
Apostol
cam
summa
negotia
conueniant
,
yet
the
Cities
are
order'd
to
have
their
Primates
,
to
whom
the
chief
busienesses
(
after
the
Apostolicall
seat
)
may
come
.
Episcoporumque
causae
,
&
summorum
negociorum
iudiciae
(
Saluà
Apostolicae
sedis
authoritate
)
iustissimè
terminentur
.
And
let
the
causes
of
Bishops
,
and
the
judgments
of
the
highest
matters
bee
most
,
justly
decided
by
them
,
the
Authority
of
the
Apostolicall
seat
remaining
unprejudic'd
.
pari
consortio
,
in
like
consortship
,
ill
memory
predominant
fault
railing
is
but
my
blind
to
keep
it
from
being
descry'd
not
blush
of
Schism
Thus
wee
know
it
was
at
Antioch
where
S.
Peter
converted
the
Iews
and
S.
Paul
the
Gentiles
.
knew
to
be
thus
whensoever
those
two
great
Apostles
came
to
the
same
Citie
,
the
one
constantly
apply'd
himself
to
the
Iews
,
received
Disciples
of
such
,
formed
them
into
a
Church
,
left
them
when
he
departed
that
region
to
bee
govern'd
by
some
Bishop
of
his
assignation
,
and
the
other
in
like
manner
did
the
same
to
the
Gentiles
.
knew
to
have
b●en
thus
at
Antioch
a
sufficient
expression
Schism
Disarm
Thus
wee
knew
it
was
at
Antioch
,
Thus
wee
know
wee
know
ill
and
frail
memory
he
put
no
testimony
at
all
to
confirm
the
weaker
one
,
of
his
:
Wee
know
,
Thus
wee
know
Thus
wee
know
the
Iews
it
is
a
predominant
fault
in
him
never
a
testimony
to
confirm
his
own
:
Wee
know
frail
memory
Schism
Disarm
founding
the
Church
of
Antioch
by
Peter
,
and
Paul
,
singular
Iurisdiction
and
clearly
joynd
Paul
socially
with
him
.
chief
in
Authority
their
Head
,
Prince
having
noe
singular
supremacy
at
Hierusalem
,
singular
Iurisdiction
at
Antioch
S.
Peter
S.
Paul
S.
Paul
it
manifestly
prejudges
higher
Authority
not
exclusive
S.
Peter
S.
Paul
S.
Peter
S.
Paul
.
clearly
joyn'd
Paul
socially
,
with
him
.
socially
joyn'd
with
S.
Peter
S.
Peter
S.
Paul
taught
the
Antiochians
founded
the
Church
Shism
Disar
remove
this
might
be
Inscription
of
the
Rescript
,
which
was
directed
to
the
Gentiles
,
separately
from
the
Iews
,
that
they
should
abstain
from
things
strangled
,
ergo
S.
Peter
S.
Paul
to
the
brethren
which
are
of
the
Gentiles
S.
Peter
S.
Paul
an
Evidence
And
besides
more
Evidence
which
therefollows
Act
15.
to
the
same
matter
,
irrefragable
Evidence
S.
Hierome
Churches
which
were
of
the
Iews
were
held
a
part
,
nor
were
mixed
with
those
which
were
of
the
Gentiles
.
S.
Hierome
The
Churches
of
Iews
and
Gentiles
were
held
a
part
,
therefore
S.
Peter
,
and
S.
Paul
could
not
impossibly
preach
both
to
Iews
and
Gentiles
,
might
bee
of
Schism
wee
read
of
S.
Peter
and
the
Iewish
Proselytes
,
Gal.
2.
11.
that
they
withdrew
from
all
Communion
,
and
society
with
the
Gentile
Christians
,
upon
which
S.
Paul
reprooved
him
publickly
,
S.
Peter
read
there
S.
Peter
it
was
equally
against
the
Iewish
law
to
converse
with
a
Gentile
he
must
certainly
be
supposed
to
abstain
from
other
communion
with
them
.
the
Iews
have
no
dealing
with
the
Samaritans
,
marvelling
that
he
talked
with
the
woman
.
the
preaching
to
a
Gentile
was
to
the
Iews
as
unlawfull
as
the
eating
any
unclean
meat
.
one
is
represented
by
the
other
;
Act.
he
durst
not
have
come
to
one
of
another
nation
,
it
was
unlawfull
for
a
Iew
to
doe
so
v.
28.
all
Communion
unhappy
continually
There
shall
no
stranger
eat
of
the
holy
thing
,
a
sojourner
of
the
Preists
,
or
an
hired
servant
shall
not
eat
of
the
holy
thing
,
strangers
,
sojourners
hired
servants
Priests
daughter
marryed
to
a
stranger
.
all
the
people
of
the
earth
may
hear
God's
name
,
heare
that
prayer
of
the
stranger
who
cometh
out
of
a
farre
countrey
to
the
house
at
Hierusalem
.
she
or
herposteritie
lived
in
Israël
even
to
the
time
he
writ
Sarepta
,
Elizeus
Syrian
;
Dauid
Achis
;
Salomon
Hiram
,
1.
Kings
circuire
terras
&
Maria
,
goe
about
Sea
&
land
to
make
one
Proselyte
,
Dauid
commanded
together
the
strangers
in
the
land
of
Israël
,
1.
Chron.
they
were
found
one
hundred
fify
three
thousand
six
hundred
2.
Chron
one
hundred
fiftie
three
thousand
,
six
hundred
strangers
,
three
hundred
thousand
equally
unlawfull
S.
Paul
holding
their
peace
&
glorifying
God
for
it
v.
S.
Peter
S.
Peter
S.
Peter
glorifie
God
.
v.
S.
Peter
the
Apostles
&
Brethren
which
were
in
Iudea
heard
of
it
,
some
who
were
of
Cyprus
and
Greece
preached
to
the
Grecians
in
Antioch
,
when
the
Church
at
Hierusalem
heard
of
it
,
they
sent
Barnabas
Barnabas
brought
Paul
also
thither
they
preach't
there
one
whole
year
,
v.
25.
S.
Peter
of
Schism
we
read
of
S.
Peter
&
the
Iewish
Proselytes
,
Gal
2.
11.
that
they
withdrew
from
all
Communion
&
Society
with
the
Gentile
Christians
.
S.
Peter
S.
Peter
S.
Peter
a
prudent
managery
breaking
of
all
Communion
of
Schism
the
matter
of
fact
onely
the
causes
or
motives
of
Schism
S.
Peter
Iewish
Christians
withdrew
from
all-Communion
with
the
Gentile
ones
,
equally
forbidden
equally
forbidden
S.
Peter
Thus
unhappy
is
this
gentleman
continually
in
his
objections
,
unlawfull
for
a
man
that
was
a
Iew
to
keep
company
or
come
to
one
that
is
of
ther
Nation
,
S.
Peter
omni
creaturae
,
to
every
creature
S.
Paul
against
the
law
of
Moses
the
Apostles
and
Brethren
that
were
in
Iudea
had
heard
that
the
Gentiles
had
received
the
word
of
God
.
eating
with
them
Evod●us
&
Ignatius
at
the
same
time
sate
Bishops
at
Antioch
,
one
succeeding
S.
Peter
the
other
Paul
,
one
in
the
Iew●sh
,
the
other
in
the
Gentile
Congregation
.
Schism
Disarm'd
at
the
same
time
mutually
limitted
were
ordained
Antiochiae
Euodius
ordinatus
est
a
me
Petro
,
Ignatius
a
Paulo
:
At
Antioch
Euodius
was
ordained
by
me
Peter
,
Ignatius
by
Paul
,
Schism
Disarm'd
tells
us
of
Schism
Reply
,
the
whole
matter
of
Euodius
&
Ignatius
is
further
cleared
and
S.
s
elaborate
misunderstandings
forestall'd
they
sate
at
the
same
time
Bishops
,
speaks
the
full
truth
of
God
.
Repl.
Sect.
7.
num.
1.
)
casts
one
stone
at
all
his
buildings
together
.
with
drawing
from
all
Communion
he
manifested
from
Antiquity
in
his
book
of
Schism
that
the
Church
of
Antioch
was
founded
by
S.
Peter
&
Paul
,
Repl.
all
Communion
manifested
there
Antioch
,
the
one
of
the
Iews
the
other
of
the
Gentile
Christians
.
of
Schism
in
those
Churches
at
the
same
time
sate
two
distinct
Bishops
,
Euodius
&
Ignatius
.
fitting
together
Schism
Disarm'd
sate
together
S.
Peter
S.
Paul
S.
Peter
S.
Paul
a
prudent
managery
,
a
wise
ordering
designed
by
S.
Peter
&
S.
Paul
under
one
under
tother
there
could
not
be
two
Bishops
in
Rome
without
this
distinction
.
S.
Peter
S.
Paul
S.
Peter
S.
Paul
were
Bishops
in
Rome
.
whose
force
it
is
not
possible
S.
should
dicert
S.
Peter
S.
Paul
all
Communion
Thus
we
know
it
was
at
Antioch
.
S.
Ierome
Simeon
Metaphrastes
Anonymus
ancient
writer
S.
Paul
lin.
vlt.
S.
Peter
S.
Peter
S.
Peter
step
by
step
of
Schism
Ioannes
Malela
Antiochenus
when
Peter
went
to
Rome
,
passing
by
Antioch
the
Great
,
Euodius
Bishop
and
Patriarch
of
Antioch
happend'
to
dy
&
Ignatius
received
the
Bishoprick
,
S.
Peter
ordaining
&
enthroning
him
.
of
Schism
Euodius
&
Ignatius
sate
at
the
same
time
Bishops
of
Antioch
.
Ioannes
Malela's
Euodius
happen'd
to
dy
&
Ignatius
succeeded
him
in
the
Bishoprick
.
Schism
Disarm'd
Ignatius
ordinatus
est
a
Paulo
,
Ignatius
was
ordain'd
by
Paul
:
Malela
[
Ignatius
received
the
Bishoprick
,
S.
Peter
ordaining
him
.
the
seeming
difference
is
removed
by
Io.
Malela
Antiochenus
,
who
thus
sets
down
the
whole
matter
:
sets
down
when
Peter
went
to
Rome
passing
by
Antioch
the
Great
,
Euodius
Bishop
&
Patriarch
of
Antioch
happen'd
to
dy
,
and
Ignatius
as
was
said
received
the
Bishoprick
I
suppose
S.
Peter
ordaining
&
enthroning
him
.
as
was
said
S.
Paul
I
suppose
we
know
as
was
said
I
suppose
own
knowledge
,
his
own
saying
,
his
owne
suppositions
S.
Peter
S
Paul
Schism
Disarm'd
founded
the
Church
it
was
evident
of
Schism
the
same
is
as
evident
at
Rome
,
where
these
two
Apostles
met
again
,
and
each
of
them
erected
&
managed
a
Church
S.
Peter
of
Iews
,
S.
Paul
of
Gentiles
:
wherein
Rome
was
concern'd
is
reviewed
Repl
,
c.
clear
that
part
which
concerned
Rome
,
Sure
there
can
be
no
need
of
farther
proofs
or
testimonies
from
Antiquity
in
this
matter
.
Ace
of
th'
trumps
Sure
there
can
need
no
farther
proof
Wee
know
S.
Prosper
Ecclesiam
Gentium
,
the
Church
of
the
Nations
,
S.
Peter
S.
Paul
the
Church
of
the
Gentiles
the
truth
may
be
consider'd
by
the
words
cited
from
him
.
Iames
at
Hierusalem
,
Iohn
at
Ephesus
,
Andrew
&
the
rest
through
out
all
Asia
,
Gentium
Ecclesiam
sacrârunt
,
What
Nations
were
these
?
Sure
of
Iews
aswell
as
Gentiles
:
else
Hierusalem
could
be
no
part
of
them
,
no
nor
Iohn's
converts
at
Ephesus
,
for
they
were
Iews
,
therefore
the
Catholike
Gentleman
did
not
doe
well
.
S.
Iames
Iews
onely
Iews
onely
Sure
,
Surely
,
Certainly
,
Vnquestionably
,
conditio
sine
quâ
non
both
Iews
&
Gentiles
S
Prosper's
Nation
of
the
Iews
of
the
Nations
Gentium
Ecclesiam
sacrarunt
,
they
consecrated
the
Church
of
the
Nations
,
Sure
of
Iews
aswel
as
Gentiles
,
Iames
at
Hierusalem
consecrated
the
Church
of
Iews
aswell
as
Gentiles
,
Iohn
at
Ephesus
consecrated
the
Church
of
Iews
aswell
as
Gentiles
,
Andrew
&
the
rest
throughout
all
Asia
consecrated
the
Church
of
the
Iews
aswell
as
Gentiles
S
Peter
S.
Paul
S.
Iames
S
Iohn
Iews
onely
S.
Andrew
Ianus
fac'd
S.
Paul
Iews
onely
S.
Iames
Evidence
of
Evidences
Irrefregable
Evidence
Mathew
Paris
S.
Paul
stands
on
the
right
hand
the
Crosse
,
&
S.
Peter
on
the
left
S.
Peter
Rome
S.
Paul
of
Schism
founded
by
S.
Paul
,
aswell
as
S.
Peter
.
of
Schism
The
same
is
as
evident
at
Rome
,
where
these
two
great
Apostles
met
again
,
and
each
of
them
erected
&
managed
a
Church
one
of
Iews
another
of
Gentiles
.
So
saith
S.
Irenaeus
,
&
more
expresly
Epiphanius
,
So
the
Inscription
on
their
Tombes
,
So
Gaius
,
So
Dionysius
,
So
Prosper
And
the
very
Seals
of
Popes
are
an
Irrefragable
Evidence
of
the
same
.
Iews
S.
Paul
Gentiles
at
Rome
Evidence
Irrefragably
of
Schism
whensoever
those
two
great
Apostles
came
to
the
same
City
,
the
one
constantly
apply'd
himself
to
the
Jews
,
received
Disciples
of
such
,
formed
them
into
a
Church
,
left
them
when
he
departed
that
region
to
be
governed
by
some
Bishop
of
his
assignation
,
and
the
other
in
like
manner
did
the
same
to
the
Gentiles
at
Antioch
Thus
we
know
it
was
at
Antioch
at
Rome
The
same
is
as
evident
at
Rome
,
So
saith
Epiphanius
,
Gaius
,
Dionysius
,
Evidence
of
Evidences
And
the
very
Seals
of
the
Popes
are
an
irrefragable
Evidence
of
the
same
.
whensoever
those
two
great
Apostles
came
to
one
City
,
irrefragable
evidenc●
S.
Peter
S.
Paul
Irrefragable
Evidence
whensoever
those
great
Apostles
came
to
the
same
City
,
the
one
constantly
apply'd
himself
to
the
Iews
,
received
Disciples
of
such
,
formed
them
into
a
Church
,
left
them
when
he
departed
that
region
to
be
governed
by
some
Bishop
of
his
assignation
,
and
the
other
in
like
manner
did
the
same
to
the
Gentiles
.
Irrefragable
Evidence
Irrefragable
Evidence
spoken
in
agreement
onely
Epiphanius
his
words
cleered
the
busines-concerning
Rome
,
Evidences
to
that
purparse
Sure
there
can
need
no
farther
proofs
,
nor
testimonies
from
Antiquitie
in
this
matter
Epiphanius
,
Answ
impossible
for
S.
W.
to
divert
the
force
of
it
.
Evidences
,
clear
sole-sufficient
proofs
spoken
in
agreement
clear
Evidences
sole-sufficient
proofs
Irrefragable
Evidence
no
proofs
things
spoken
in
agreement
clear
evidences
Schism
Disarm'd
sole-sufficient
proofs
clear
Evidences
each
of
them
at
Rome
erected
and
managed
a
Church
,
S.
Peter
of
Iews
Paul
of
Gentiles
So
saith
Irenaeus
S.
Peter
S.
Paul
The
same
as
evident
at
Rome
being
over
the
Iews
at
Rome
we
make
no
Question
Iews
onely
't
is
evident
himself
makes
no
question
of
it
exclusive
thesis
they
are
not
produced
for
proofs
but
in
agreement
.
incoherence
appear
Hydra
head
Irrefragable
Evidence
an
Evidence
that
Paul
aswell
as
Peter
had
the
planting
the
Church
of
Rome
.
And
is
not
that
agreable
to
to
the
Gentiles
when
they
met
in
a
City
where
were
multitudes
of
both
?
Iews
onely
not
contrary
the
Church
And
was
not
that
the
importance
of
the
agreement
Gal.
S.
Paul
the
Circumcision
S.
Peter
the
Iews
in
dispersion
when
they
met
in
a
City
where
were
multitudes
of
both
the
agreement
universall
Pastour
universall
Pastour
S.
Peter
Roman
Diocese
de
facto
Apostolicall
Provinces
exclusivenes
,
S.
Peter
Iews
onely
S.
Peter
power
of
command
S.
Peter
S.
Paul
Irrefragable
Evidence
of
Schism
And
all
this
very
agreable
to
the
story
of
Scripture
,
which
(
according
to
the
brevitie
of
the
relations
there
made
)
onely
sets
down
Peter
to
be
the
Apostle
of
the
Circumcision
;
and
of
his
being
so
at
Rome
we
make
no
question
Schism
Disarm
neither
doth
Scripture
onely
set
down
S.
Peter
as
Apostle
of
the
Circumcision
but
Iames
&
Iohn
also
Gal.
2.
9.
nor
is
S.
Peter
any
where
exprest
as
Apostle
of
onely
the
Circumcision
but
expresly
particularized
the
contrary
Act.
15.
&
preaching
to
the
Iewish
caetus
at
Rome
,
more
particular
Iewish
caetus
at
Rome
preaching
to
it
particularly
could
not
mean
so
without
contradicting
himself
Jurisdiction
to
the
Iews
onely
&
excluding
it
from
the
Gentiles
,
I
would
yeild
him
the
Laurell
and
quit
the
Controversie
.
upon
so
tempting
an
hope
as
to
be
at
an
end
of
Controversie
,
lay
the
Axe
to
the
root
of
Rome
,
onely
,
solely
,
alone
the
tempting
hope
to
be
at
an
end
of
Controversie
,
one
expresse
restrictive
inferring
a
conclusion
one
word
no
conclusion
express
word
of
Schism
S.
Peter
S.
Paul
in
Rome
Peter
&
Paul
were
the
same
persons
,
both
Apostles
&
Bishops
.
same
persons
Apostles
▪
S.
Paul
Iconium
,
Paul
&
Barnabas
went
both
together
into
the
Synagogue
of
the
Iews
&
so
spake
that
a
great
multitude
both
of
the
Iews
&
also
of
the
Gentiles
beleeved
Moses
his
law
Iurisdiction
was
restrained
to
the
Iews
onely
&
exclusively
to
the
Gentiles
.
For
how
could
there
be
two
Bishops
in
one
City
,
(
a
thing
quite
contrary
to
all
Rule
&
practice
as
soon
as
the
division
betwixt
Iews
&
Gentiles
was
taken
away
)
unles
there
were
two
such
distinct
caetus
.
common
practice
contrary
to
all
practice
Paulinus
,
Paulinus
Flauianus
,
Flauianus
If
there
were
two
such
caetus
,
then
they
that
were
of
one
caetus
under
one
Bishops
,
were
not
of
the
other
caetus
under
the
other
Bishop
.
And
if
it
be
pretended
that
it
is
true
in
coordinate
Episcopaties
,
but
holds
not
betwixt
a
Bishop
&
his
Primate
then
the
former
arguments
return
again
,
that
shew'd
from
Scriptures
&
Antiquitie
that
S.
Paul
was
independent
from
S.
Peter
,
and
that
S.
Paul
had
the
Primatū
Prmacy
among
the
Gentiles
as
Peter
among
the
Iews
.
power
given
S.
Paul
S.
Peter
actuall
giving
S.
Peter
S.
Ambrose's
Primatum
acceperat
ad
fundandam
Ecclesiam
,
had
received
the
Primacy
to
found
the
Church
though
it
may
be
that
S.
Peter
did
conuert
some
other
such
as
Cornelius
yet
this
is
not
argumentative
for
S.
being
nothing
to
the
matter
of
Iurisdiction
,
and
withall
but
a
whimpering
(
may
be
)
in
his
language
.
Schism
Disarm
he
ought
not
bring
May
bees
for
proofs
.
must
be
so
May-be
otherwise
must
be
so
must
be
may
not
be
augmētative
for
S.
may
be
may
be
must
be
is
nothing
to
the
matter
of
Iurisdiction
nothing
to
that
matter
of
Schism
such
an
Apostles
proper
place
or
assignation
for
the
wittnessing
the
Resurrection
and
proclaiming
the
faith
or
doctrine
of
Christ
to
the
world
,
Thus
we
know
it
was
at
Antioch
where
S.
Peter
converted
Iews
,
S.
Paul
Gentiles
.
You
have
been
the
Disciples
of
Peter
&
Paul
.
they
founded
the
Church
at
Rome
S.
Peter
was
Apostle
of
the
circumcision
:
S.
Paul
preach't
at
Rome
in
his
owne
hired
house
.
Apostles
of
the
Iews
nothing
to
it
S.
Iohn
S.
Paul
S.
Peter
S.
Paul
S.
Peter
S.
Paul
.
all
Communion
S.
Peter
S.
Paul
S.
Paul
S.
Peter
Antioch
in
Pisidia
whose
force
it
is
not
possible
to
divert
,
the
Scripture
affirms
of
S.
Paul
that
he
preached
at
Rome
in
his
owne
hired
house
receiving
them
that
came
vnto
him
.
Act.
28.
30.
which
will
most
fitly
be
apply'd
to
the
Gentiles
of
that
City
,
the
Iews
having
solemnly
departed
from
him
.
v.
of
Schism
solemnity
of
their
departure
solemne
departure
S.
Paul
solemn
reprehension
,
[
The
heart
of
this
people
is
waxen
grosse
,
and
their
ears
dull
of
hearing
solemnity
of
departure
when
they
agreed
not
they
departed
;
that
is
,
they
not
believing
forsook
him
,
those
words
of
Scripture
he
apply'd
to
them
upon
their
unbelief
.
S.
Paul
beleeving
Iews
S.
Paul
Schism
Disarm
would
turn
to
the
Gentiles
shaking
of
the
dust
of
their
feet
,
v.
shaking
of
the
dust
of
their
shoes
,
therefore
this
ceremony
was
not
now
seasonable
.
S.
Paul
produce
Evidence
those
Iews
which
beleeved
S.
Paul
S.
Peter
S.
Paul
all
Communion
S.
Peter
S.
Paul
preaching
to
both
S.
Ignatius
Linus
was
Deacon
to
S.
Paul
Clemens
to
S.
Peter
.
of
Schism
Deacon
,
both
which
afterwards
succeeded
them
in
the
Episcopall
Chair
Linus
being
constituted
Bishop
of
the
Gentile
,
Clemens
of
the
Iewish
Christians
there
.
the
Iewish
Christians
there
we
read
how
far
we
read
Episcopall
Chair
,
Bishop
,
Gentile
,
Iewish
Christians
,
S.
Peter
S
Paul
Linus
was
constituted
Bishop
of
the
Gentile
,
Clemens
of
the
Iewish
Christians
there
,
of
Ignatius
in
agreement
onely
a
branch
of
accordance
being
onely
over
the
Iews
that
conclusion
was
proved
out
of
Scripture
one
word
Pelagius
the
Archeretick
this
from
Ignatius
is
onely
a
branch
of
accordance
with
that
.
no
proof
spoken
in
agreement
a
branch
of
accordance
a
seasonable
advertissement
of
Schism
supremacy
must
be
managed
by
Evidences
,
&
so
concluded
either
on
the
one
side
or
the
other
began
to
offer
his
Evidence
for
the
Negative
.
And
first
it
is
evident
by
Scripture
S.
Peter
was
the
Apostle
of
the
Circumcision
or
Iews
exclusively
to
the
Vncircumcision
or
Gentiles
.
from
Scripture
parenthesis
,
agreable
no
proof
S.
Iames
Iames
at
Hierusalem
was
consider'd
as
a
Bishop
in
agreement
branches
of
accordance
in
agreement
Irrefragable
Evidence
in
agreement
no
proofs
onely
a
branch
of
accordance
onely
accordant
no
proofs
by
all
which
it
appears
branches
of
accordance
It
〈◊〉
manifest
S.
Iohn
Iews
also
S.
Peter
Iews
onely
Gentiles
onely
The
same
may
certainly
be
said
I●
must
in
all
reason
be
extended
no
farther
branch
of
accordance
S.
Prosper
in
agreement
not
proofs
of
Schism
So
again
for
the
Vncircumcision
or
Gentile
Christians
they
were
not
S.
Peters
Province
,
but
own
confession
&
acknowledgment
Gal.
branches
of
accordances
have
sped
But
contrariwise
when
they
saw
that
the
Gospell
of
the
Vncircumcision
was
committed
unto
me
,
as
the
Gospell
of
the
Circumcision
was
unto
Peter
.
preaching
the
Gospell
nothing
to
the
matter
of
Iurisdiction
.
Answ.
own
confession
&
acknowledgment
onely
proof
they
saw
of
Schism
S.
Peter
onely
proof
own
confession
and
acknowledgment
S.
Peter
no
proofs
onely
proof
branches
of
accordances
branch
of
accordance
seasonable
advertissement
he
who
likes
not
the
phansy
should
have
directed
his
Reader
to
some
other
solid
way
to
reconcile
those
repugnants
of
story
concerning
Linus
&
Clemens
.
Schism
Disarm
I
did
I
should
of
Schism
for
another
great
part
of
the
Christian
world
It
is
manifest
that
S.
Peter
had
never
to
do
,
either
mediately
or
immediately
,
in
the
planting
or
governing
of
it
,
S.
Iohn
Schism
Disarm
It
is
manifest
an
Artificer
he
is
now
grown
into
some
acquaintance
with
me
,
must
not
take
it
amisse
S.
Peter
had
nothing
to
do
either
mediately
or
immediately
,
an
Artificer
Clemens
Alexandrinus
where
appointing
Bishops
where
obtaining
some
one
part
,
or
lott
.
he
administred
the
Churches
there
S.
Prosper
Ioannes
apud
Ephesum
Ecclesiam
sacrauit
,
Iohn
at
Ephesus
consecrated
a
Church
.
Gentium
Ecclesiam
sacrauit
,
consecrated
the
Church
of
the
Gentiles
.
S.
Iohn
Iews
onely
onely
Iews
S.
Paul
he
undertook
the
care
of
the
Metropolis
of
Ephesus
,
An
whole
entire
Nation
,
that
of
Asia
,
was
entrusted
to
him
.
whole
entire
Nation
Gentiles
onely
Timothy
&
not
to
S.
Paul
S.
Iohn
S.
Paul
S.
Iohn
throughout
all
the
Lydian
Asia
the
faith
was
planted
by
S.
Paul
among
the
Gentile
part
and
by
him
Timothy
constituted
Bishop
there
so
saith
Chrysostome
S.
Paul
.
constituting
a
Bishop
throughout
all
Asia
S.
Paul
S.
Paul
S.
Chrysostome
puts
it
onely
in
opposition
to
the
word
Timothy
was
entrusted
with
a
Church
or
rather
an
entire
Nation
is
not
set
to
denote
all
the
severall
sorts
of
caetus
in
Asia
Gentile
part
onely
an
whole
entire
Nation
one
sort
S.
Peter
it
is
manifest
that
S.
Peter
had
nothing
to
do
either
mediately
or
immediately
in
governing
the
Churches
of
Asia
,
It
is
manifest
mediate
Government
S.
Peter
S.
W.
hath
little
care
to
consider
that
,
wherein
the
difficulty
consists
S.
Iohn
had
the
dignity
of
place
before
all
other
in
Christ's
life
time
,
even
before
S.
Peter
himself
.
excellencie
of
power
't
is
an
addition
of
my
fertile
fancy
highest
in
dignity
dignity
of
place
before
all
others
.
Iohn
.
1.
of
Christ's
favour
to
him
,
infallibly
inferr'd
from
the
title
of
beloved
Disciple
.
it
is
not
strongly
probable
his
Church
will
erre
,
Repl.
S.
Iohn's
dignity
of
place
before
all
others
,
was
irrefragably
concluded
from
the
leaning
in
his
breast
at
Supper
.
S.
Iohn
v.
26.
27.
L●●
him
that
is
gr●atest
among
you
be
as
the
younger
,
&
he
that
is
chief
as
he
that
doth
serve
.
For
whether
is
greater
,
he
that
sitteth
at
meat
or
he
that
serveth
?
Is
not
he
that
sitteth
at
meat
?
But
I
am
among
you
as
he
that
serveth
.
Master
of
ceremonies
S.
Peter
a
Primacy
of
order
S.
Iohn
at
table
had
the
dignity
of
place
before
all
others
even
before
Peter
himself
S.
John
S.
Peter
in
sitting
S.
Peter
S.
Iohn
in
standing
in
the
dish
dipping
was
at
the
same
time
:
infal
ible
irrefragable
inference
And
accordingly
it
unavoydably
follous
that
Lazarus
,
being
represented
parabolically
in
Abrahams
bosome
,
is
there
described
to
be
in
the
next
place
to
the
father
of
the
faithfull
,
and
it
being
certain
that
some
one
or
more
saints
are
next
Abraham
,
I
presume
we
may
believe
Christ
that
Lazarus
is
capable
of
that
place
,
all
S.
scruples
have
not
the
least
validity
in
them
.
Schism
Disarm
Accordingly
,
unavoydably
,
Parabolitically
,
it
being
certain
,
presume
we
may
believe
Christ
they
have
not
the
least
validity
in
them
.
David
George
degrees
of
glory
next
Abraham
Infallible
,
irrefragable
,
according
,
unavoydable
,
Parabolicall
,
Christ-pretending
,
all-scruples
invalidating
of
Schism
universall
Pastorship
over
this
Asia
whose
seven
Metropoles
are
so
early
famous
,
being
honoured
with
Christ's
Epistle
to
the
Revelations
.
S.
Peter
had
nothing
to
do
with
them
,
those
seven
were
considerable
parts
of
the
universall
Church
,
there
is
no
pretence
that
S.
Peter
should
be
said
to
feed
or
to
govern
,
or
so
much
as
to
have
medled
with
the
administration
of
these
Churches
of
Asia
.
fed
,
govern'd
S.
Peter
,
Feed
my
Sheep
.
Iohn
.
Falsification
of
Falsifications
of
Schism
doth
not
S.
Paul
give
Timothy
full
instructions
and
such
as
no
other
Apostle
could
countermand
or
interpose
in
them
,
leaving
no
other
Apostle
or
place
of
application
for
farther
directions
,
save
onely
to
himself
when
he
shall
come
to
him
,
1.
Tim.
no
other
Apostle
,
could
countermand
,
no
other
Appeall
,
no
farther
directions
,
onely
to
himself
,
Schism
Disarm'd
he
thought
it
was
conclusible
from
those
words
,
1.
Tim.
order
things
when
he
came
be
have
himself
well
conclusion
;
doth
not
S.
Paul
,
to
say
that
he
inferr'd
the
whole
conclusion
from
the
word
come
is
one
of
S.
W's
arts
words
,
1.
Tim.
he
thought
his
grounds
had
been
visible
enough
being
thus
laid
S.
Paul
sent
an
whole
Epistle
of
Instructions
,
hoped
to
give
him
farther
instructions
,
that
he
should
behave
himself
well
in
his
office
,
S.
Paul
under
another
over
Timothy
no
other
Apostle
could
countermand
or
interpose
in
them
,
leaving
no
Appeal
,
no
place
for
farther
directions
,
onely
to
himself
,
I
now
demand
whether
S.
Paul
left
any
other
Appeal
or
place
for
farther
directions
save
onely
to
himself
.
Whether
could
any
other
Apostle
by
any
power
given
him
by
Christ
countermand
or
interpose
in
them
?
S.
Peter
If
any
could
,
let
him
be
named
&
his
power
specified
,
S.
Peter
&
let
the
power
be
proved
by
virtue
whereof
he
should
thus
act
.
But
S.
dares
not
,
I
am
sure
doth
not
affirm
this
.
dare
not
do
not
S.
Peter
do
affirm
dare
not
do
not
affirm
i●
supreme
Pastorship
no
doubt
S.
Peter
he
onely
mean't
it
was
conclusible
dare
not
do
not
no
doubt
Schism
Disarm'd
end
of
Controversie
Testimony
Evidence
(
Schism
Disarm
must
be
may
be
an
Evidence
he
takes
Evidence
in
the
familiar
vulgar
notion
for
a
testimony
to
prove
any
Question
of
Fact
,
either
in
the
Affirmation
or
the
nagative
.
must
be
not
be
may
be
branches
of
accordance
in
agreement
of
Schism
Vulgarly-Styl'd
Evidences
Schism
Disarm'd
the
one
possible
way
to
testify
any
negative
is
to
take
a
view
of
the
places
the
Affirmers
pretend
,
and
to
shew
that
those
places
have
no
such
force
in
them
.
the
one
possible
way
the
onely
possible
way
the
other
possible
way
the
one
no
one
way
Schism
Disarm'd
this
is
iust
as
Doctor
Stapleton
deales
with
M.
Calvin
Dr.
Stapleton
M.
Calv●n
he
call'd
a
Text
of
Scripture
the
most
important
place
,
because
it
was
not
mention'd
,
Mr.
Calvin's
some
account
why
hee
had
done
us
no
injury
in
omitting
it
some
account
first
,
by
the
very
position
of
it
:
but
,
secondly
,
more
by
the
occasion
;
and
yet
more
,
Thirdly
,
by
the
matter
of
the
words
that
place
is
prejudged
from
being
any
more
than
an
Exhortation
to
S.
Peter
to
discharge
his
duty
.
S.
Peter
Simon
Son
of
Ionas
louest
thou
me
?
more
than
these
?
feed
thou
my
sheep
S.
Peter
some
account
no
account
at
all
his
reason
of
omitting
it
was
by
him
with
perfect
truth
rendred
from
his
full
persuasion
that
it
had
so
very
litle
appearance
of
Strength
in
it
,
and
had
been
so
often
answer'd
that
it
would
not
be
deemed
vsefull
to
any
that
hee
should
descend
to
it
.
perfect
truth
if
there
be
any
farther
invisible
reserve
in
that
place
not
taken
notice
of
by
Mr
Hart
in
the
conference
with
Dr.
Reynolds
,
If
there
be
no
such
reserve
,
he
must
remember
the
issue
of
that
conference
.
Mr
Hart
Luke
22.
v
31.
from
which
being
soon
beaten
by
evidence
branch
of
accordance
The
poor
M
▪
Hart
S.
Iohn
Luke
22.
v.
Simon
,
Simon
,
be
hold
Satan
hath
desired
to
have
you
to
sift
you
as
wheat
.
Dr.
Reynolds
Mr
Hart
he
must
remember
peculiarity
&
inclosure
of
S.
Peter
S.
Peter
some
particular
power
of
Keyes
a
peculiarity
&
inclosure
of
S.
Peter
.
S.
Peter
of
Schism
the
Donation
of
the
power
of
the
Keyes
this
power
is
promised
to
S.
Peter
will
give
unto
thee
the
Keyes
,
these
considerations
will
be
of
force
to
supersede
his
conclusion
.
peculiarity
&
inclosure
supersede
our
conclusion
S.
Peter
S.
Peter
peculiarity
,
&
inclosure
peculiarity
&
inclosure
common
power
S.
Peter
secure
from
being
like
S.
in
calumniating
him
with
whom
he
came
to
dispute
.
two
appearanrances
of
the
same
Romanist
.
what
trust
is
to
be
given
to
such
disputers
.
two
appearances
of
the
same
Romanist
?
S.
Peter
S.
Peter
the
truth
is
,
he
neither
said
one
,
nor
the
other
.
of
Sch●sm
are
delivered
in
common
and
equally
to
all
&
every
of
the
eleven
Apostles
.
equally
to
all
&
every
one
particularly
to
no
one
he
affirmed
no
power
of
the
Keyes
was
given
especially
to
S.
Peter
.
he
af●●rmed
that
the
power
was
given
in
common
,
and
equally
to
all
the
Apostles
,
not
especially
S.
Peter
this
promise
was
made
to
S.
Peter
peculiarly
,
the
words
applied
particularly
to
S.
Peter
as
a
color
the
Romanist
makes
some
use
of
,
prevaricating
,
Iniuriousnes
S.
Peter
S.
Peter
S.
Peter
Schism
Disarm'd
attends
me
in
this
Section
foot
by
foot
S.
Peter
will
give
vnto
thee
the
Keyes
of
the
Kingdome
of
Heaven
,
S.
Peter
S
Peter
S.
Peter
S.
Peter
S.
Peter
S.
Peter
not
common
S.
Peter
Blessed
art
thou
Simon
Bar-Iona
:
my
heavenly
father
hath
revealed
it
vnto
th●e
,
And
I
say
vnto
thee
Thou
ar●
Peter
and
upon
this
Rock
will
I
build
my
Church
,
And
I
will
give
vnto
thee
the
Keyes
of
the
Kingdome
of
Heaven
,
and
whatsoever
thou
shalt
bind
on
earth
shall
be
bound
in
Heaven
,
and
whatsoever
thou
shalt
loose
on
earth
shall
be
loosed
in
Heaven
.
Simon
Bar-Iona
S.
Peter
S.
Peter
S.
Peter
S.
Peter
S.
Peter
S.
Peter
Iohn
21.
v.
S.
Peter
S.
Peter
Receive
yee
the
Holy
Ghost
●s
my
father
sent
me
so
send
I
you
,
S.
Peter
particular
performance
▪
Simon
sonne
of
Ionas
feed
his
sheep
amas
me
plus
his
,
Dost
thow
love
me
more
than
these
,
S.
Peter
feed
my
Sheep
Dost
thow
love
me
more
then
these
,
S.
Peter
If
it
be
so
that
thou
lovest
me
more
then
these
,
then
feed
my
Sheep
more
then
these
have
thou
a
Commission
to
feed
my
Sheep
more
then
these
,
greater
degree
of
love
more
then
these
S.
Peter
S.
Peter
S.
Peter
〈◊〉
abundanti
S.
Peter
S.
Peter
S.
Peter
must
be
may
be
otherwise
must
be
so
The
words
of
the
Commission
were
delivered
in
common
to
all
the
Apostles
.
Of
Schism
S.
Peter
more
especially
They
are
delivered
equally
to
all
and
every
of
the
Apostles
,
as
is
evident
by
the
plurall
style
throughout
that
Commission
.
Of
Schism
Apostles
,
pillars
,
foundation-stones
Each
single
Apostle
had
this
power
as
distinctly
promised
to
him
as
S.
Peter
is
pretended
to
have
,
and
the
words
of
Scripture
,
Math.
18.
v.
18.
are
most
clear
for
that
purpose
.
Of
Schism
each
of
them
distinctly
whatsoever
you
shall
binde
each
of
them
singly
to
have
and
exercise
the
power
of
the
Keyes
,
and
not
all
together
in
common
,
distinctly
use
of
Schism
distinctly
promised
to
each
of
them
,
Math.
18.
v.
whatsoever
yee
shall
binde
on
earth
shall
be
bound
in
heaven
,
of
Schism
it
was
promised
to
all
the
Apostles
as
to
twelve
single
persons
each
singly
to
have
and
exercise
it
,
and
not
all
together
in
common
all
of
them
together
in
common
The
addressing
the
speech
to
S.
Peter
in
the
singular
is
a
token
onely
that
Peter
as
a
single
person
should
have
power
,
but
not
,
either
that
no
others
should
have
it
too
or
that
the
manner
in
which
S.
Peter
should
have
it
should
be
singular
to
him
,
and
so
as
it
was
not
to
each
of
them
,
Answ.
The
particularity
,
gives
him
particularly
the
power
,
but
excludes
not
others
from
the
same
power
and
the
same
degree
of
power
.
Answ.
S.
Peter
S.
Peter
The
speciall
energy
of
the
applying
the
words
particularly
to
S.
Peter
,
concludes
that
the
Ecclesiasticall
power
of
aeconomy
or
stewardship
in
Christ's
house
belongs
to
single
persons
,
such
as
S.
Peter
was
,
and
not
onely
to
Consistories
,
or
Assemblies
.
Of
Schism
S.
Peter
Primacy
of
order
it
is
the
interest
of
S.
as
well
as
of
the
Protestants
to
mantain
this
point
against
the
Presbyterians
who
man's
nature
Schism
Disarm'd
expressions
of
dislike
to
his
argument
against
Presbytery
,
not
pertinent
to
the
question
it
hath
not
(
as
he
supposes
)
any
show
of
the
least
di●ficulty
in
it
and
so
ends
.
an
expression
of
dislike
,
impertinent
to
our
question
,
any
show
of
the
least
difficulty
in
it
step
by
step
The
words
,
feed
my
Sheep
,
are
nothing
but
an
●xhortation
to
discharge
that
duty
to
which
he
was
befor●
commissionated
.
Goe
teach
all
Nations
onely
an
exortation
The
circumstances
in
the
Text
can
never
work
a
change
in
the
matter
,
an
inculcated
,
expresse
,
particulariz'd
explication
,
introduc'd
with
a
question
to
quicken
,
and
impresse
it
can
never
be
converted
by
these
accumulation●
into
a
Commission
for
supremacy
.
Answ.
onely
an
Exhortation
S.
Peter
particular
Commission
an
exhortation
onely
Christ's
praying
the
same
prayer
thrice
did
not
make
it
cease
to
be
a
prayer
and
commence
a
precept
,
S.
Peter
thrice
saying
The
asking
him
thri●e
,
lovest
thou
me
,
made
S.
Peter
no
doubt
deem
it
a
reproach
of
his
thrice
denying
his
Master
.
Answ.
The
Text
saith
,
Peter
was
greeved
,
because
he
said
vnto
him
the
third
time
,
Lovest
thou
me
,
which
Sure
he
would
not
have
been
,
if
he
had
looked
on
it
as
an
introduction
to
so
great
a
preferment
.
great
preferment
S.
Peter
Noe
doubt
sure
cards
he
is
sure
there
is
no
doubt
S.
Peter
beyond
all
doubt
lovest
thou
mee
,
was
deemed
by
S.
Peter
a
reproach
of
his
thrice
deniall
S.
Peter
Lord
thou
knowest
all
things
,
thou
knowest
that
I
love
thee
.
S.
Peter
S.
Peter
S.
Peter
lovest
thou
me
S.
Pe●ter
lovest
thou
me
more
then
these
,
lovest
thou
me
,
feeding
his
Sheep
Wee
need
seek
no
other
performance
of
this
promise
than
that
which
was
at
once
afforded
all
the
Apostles
together
.
As
,
suppose
a
Generall
should
promise
a
Commission
this
day
to
one
,
and
to
morowe
should
make
the
like
promise
to
Eleven
more
,
that
one
being
in
their
company
,
and
then
,
upon
a
set
day
some
weeks
after
,
should
se●●
twelve
Commissions
to
those
twelve
,
one
for
each
of
them
,
I
wonder
who
would
doubt
of
the
exact
performance
of
this
promise
to
that
first
,
or
seek
for
any
more
speciall
performance
of
it
Reply
not
competent
or
competible
to
the
rest
,
confessing
of
Christ's
Godhead
the
revelation
of
his
heavenly
father
to
morrow
make
the
like
promise
to
eleven
more
,
that
one
being
in
their
company
,
the
like
promise
after
th●
same
manner
〈◊〉
common
suppose
he
should
make
a
promise
to
eleven
more
▪
that
one
being
in
their
company
S.
Peter
in
common
other
eleven
S.
Peter
common
promise
seal'd
Commissions
S.
Peter
Happy
art
thou
N.
N.
who
,
when
others
weakly
doubt
of
my
Royalty
dost
out
of
a
particular
affection
to
me
acknowledg
me
King
;
and
I
say
vnto
thee
,
Thou
art
Bishop
,
and
upon
this
Bishop
I
wil
build
the
Church
of
England
,
and
thus
built
it
shall
stand
strong
against
all
opposition
;
and
J
will
give
vnto
thee
the
power
of
binding
&
loosing
and
whatsoever
fault
against
our
Ecclesiasticall
laws
,
thou
shalt
absolve
from
,
I
will
hold
that
person
thus
absolved
guiltles
;
and
whatsoever
thou
shalt
refuse
to
pardon
,
I
will
hold
it
unpardon'd
likewise
.
S.
Peter
equall
probability
in
chanted
S.
Peter
as
if
our
Saviour
had
never
asked
S.
Peter
three
times
,
lovest
thou
me
?
of
Schism
the
power
of
the
Keyes
was
as
distinctly
promis't
to
each
single
Apostle
as
to
S.
Peter
Matth.
18.
v.
branch
of
accordance
And
accordingly
,
Math.
19.
the
promise
is
again
made
of
twelve
thrones
for
each
Apostle
to
sit
on
one
,
to
judge
,
id
est
to
rule
or
preside
in
the
Church
.
odde
one
Reply
c.
4.
Sect.
10.
and
there
,
the
sence
which
S.
never
heard
of
,
was
vouched
from
S.
Augustine
.
S.
Augustine
S.
Augustine
S.
Augustine
S.
Augustine
to
whom
I
may
also
adde
Hilarius
Pictaviensis
,
and
the
Author
imperfecti
operis
to
judge
twelve
Episcopall
chaires
Hilarius
Pictaviensis
S.
Mathew
De
adventu
filij
hominis
ad
iudicium
in
maiestate
sua
,
of
the
comming
of
the
son
of
man
to
iudgment
in
his
maiesty
.
Canon
28.
Cum
autem
venerit
filius
hominis
in
maiestate
sua
&
omnes
Angeli
cum
eo
,
&
reliqua
.
But
when
the
son
of
man
shall
come
in
his
maiesty
,
and
all
his
Angels
w●th
him
,
and
the
rest
.
De
iudicij
tempore
aduentuque
commemorat
quo
fidelis
ab
infidelibus
separabit
,
atque
ab
infructuosis
fructuosa
discernet
,
hoedos
,
viz.
ab
agnis
,
&
in
dextrâ
&
sinistrâ
collocans
,
vnumquemque
dignà
aut
bonitatis
aut
malitiae
suae
sede
constituet
.
He
speaks
of
the
comming
and
time
of
iudgment
,
in
which
he
will
separate
the
faithfull
from
the
infidells
,
discern
the
fruitfull
from
the
vnfruitfull
,
to
wit
,
the
goats
from
the
Lambs
,
and
placing
them
on
his
right
hand
,
and
his
left
,
shall
set
every
one
in
the
seat
of
his
goodnes
,
or
wickednes
.
vouching
his
explication
His
third
testimony
from
upon
the
words
&c.
afford's
us
first
this
comment
&c.
Thus
he
literally
.
But
,
wee
will
grant
that
this
Author
whoever
he
was
(
for
he
is
not
certainly
known
)
more
inclin'd
to
the
mysticall
sence
;
and
wee
pardon
Dr.
H.
at
present
that
extreme
weaknes
of
dogmatizing
not
upon
the
literall
,
but
mysticall
sence
of
an
interpreter
,
let
us
see
whether
(
though
in
that
one
point
of
relating
to
the
it
bee
for
him
according
to
the
said
mysticall
sence
yet
whether
)
in
all
the
rest
it
be
not
expressly
against
him
,
and
absolutely
inconsistent
with
his
whole
doctrine
.
His
transition
from
the
literall
to
the
mysticall
sence
is
this
.
that
,
as
the
people
of
the
Iews
were
divided
into
twelve
tribes
then
coming
to
his
mysticall
explication
of
the
day
of
judgment
,
he
hath
these
words
Episcopall
chaire
Christian
soul
lesser
Provinces
Episcopall
chairs
secundum
diuersitates
animorum
,
according
to
diversities
of
minds
,
quas
solus
Deus
discernere
&
cognoscere
potest
,
which
onely
God
can
discern
,
and
know
twelve
thrones
●ccording
to
this
diversity
of
minds
.
sitting
in
them
receiving
the
Apostles
doctrine
converted
by
them
thaught
them
their
doctrine
,
and
put
their
words
in
them
,
by
which
they
were
judged
Episcopall
chairs
,
ruled
presided
,
as
Governors
preside
Episcopall
presiding
●gar
,
Abraham's
grains
of
wheat
thrones
,
for
each
Apostle
to
si●
on
one
,
to
rule
,
and
preside
in
the
Church
in
the
Apostles
time
S.
Austin
S.
Mathew
IT
follows
in
Dr.
H.
p.
88.
in
the
half-side
of
a
leaf
,
to
wit
of
twelve
without
any
particular
mark
allow'd
to
S.
Peter
,
having
the
Holy
Ghost
equally
Holy
Ghost
S.
Peter
peculiar
mark
this
promise
of
twelve
thrones
was
finally
performed
in
the
descent
of
the
Holy
Ghost
,
the
promise
of
the
twelve
thrones
of
Episcopall
presidency
was
finally
performed
in
the
descent
of
the
Spirit
.
Luke
24.
49.
Tarry
yee
in
Hierusalem
untill
yee
be
endued
,
virtute
ex
alto
,
the
promise
of
twelve
thrones
of
presidency
●●welve
Episcopall
chairs
was
finally
performed
in
the
descent
of
the
Spirit
,
finall
performan●e
actuall
giving
Episcopall
chairs
Provinces
by
Apostolicall
agreement
long
after
the
coming
of
the
Holy
Ghost
,
Episcopall
chairs
The
fire
which
represented
that
Spirit
was
divided
and
sate
upon
each
of
them
This
I
suppose
an
argument
of
some
validitie
that
the
promise
being
seald
distinctly
to
every
one
of
them
was
mean't
(
in
the
making
of
it
)
distinctly
to
every
one
of
them
.
in
common
some
valedity
S.
Peter
arguments
of
validity
There
was
no
peculiar
mark
of
fire
allow'd
to
S.
Peter
.
Schism
.
Disarm
a
dumb
negative
S.
Peter
It
seem's
a
negative
in
S.
mouth
is
perfectly
vocall
though
it
be
but
dumb
in
another
man's
,
S.
Peter
S.
Peter
S.
Peter
S.
Peter
Schism
Disarm'd
thought
it
be
a
negative
argument
he
hopes
by
being
annex't
to
the
affirmative
probation
precedent
,
it
will
not
be
a
gagge
to
make
that
dumbe
and
negative
also
.
affirmative
probation
a●gument
of
some
validity
if
wee
may
judge
by
exteriour
actions
,
and
may
beleeve
that
out
of
the
abundance
of
the
heart
the
mouth
speaks
,
then
perhaps
the
Dr.
may
receive
some
satisfaction
in
this
point
also
that
S.
Peter
,
had
in
more
peculiar
manner
the
Holy
Ghost
.
For
it
was
he
that
first
burst
out
into
that
heavenly
Sermon
wh●ch
converted
three
thous
and.
Schism
Disarm
perhaps
the
Dr.
may
receive
some
satisfaction
,
evidence
he
know's
not
what
,
for
't
is
not
exprest
but
left
doubtfully
betwixt
his
being
Head
of
the
Apostles
,
and
his
having
some
peculiar
mark
▪
yet
one
(
he
supposes
)
designed
to
inf●r
,
and
conclude
the
other
S.
Peter
had
in
a
peculiar
manner
the
Holy
Ghost
here
was
one
honest
word
the
(
perhaps
.
out
of
the
abundance
of
the
heart
the
mouth
speaketh
,
S.
Peter
converted
three
thousand
some
satisfaction
Certainy
,
surely
,
no
doubt
,
unquestionably
,
irrefragably
,
the
Dr.
may
not
be
satisfy'd
thence
that
S.
Peter
had
received
the
Holy
Ghost
in
a
more
particular
manner
,
or
was
designed
head
of
the
Apostles
,
I
shall
answer
it
no
further
then
by
repeating
.
S.
Peter
seald
the
Commissions
of
the
Apostles
,
finally
performed
S.
Peter
cl●ar
evidence
clear
evidence
perhaps
]
the
one
honest
words
the
Dr.
may
not
be
S.
Peter
he
shall
not
answer
it
further
than
by
repeating
it
.
And
they
were
all
filled
with
the
Holy
Ghost
,
was
sure
no
distinct
argument
of
his
.
the
fire
was
divided
and
sate
on
every
one
of
them
,
l.
3.
an
argument
of
somevalidity
▪
division
of
this
fire
were
all
filled
with
the
Holy
Ghost
.
and
so
this
promise
equally
performed
as
it
was
made
to
all
they
were
all
full
of
it
.
Schism
Disarm
.
full
of
the
Holy
Ghost
full
of
glory
is
not
concern'd
to
doubt
but
that
they
which
are
full
of
the
Holy
Ghost
may
have
it
unequally
if
by
unequally
be
meant
the
inequality
of
divine
concern'd
to
doubt
it
of
Schism
They
were
all
fill'd
with
the
Holy
Ghost
,
and
so
this
promise
equally
performed
to
all
.
he
is
not
concerned
to
doubt
of
the
consistance
of
fulnes
,
and
inequality
of
the
Holy
Ghost
if
it
bee
mean't
of
the
inequality
of
divine
endowments
,
other
inequality
Our
question
being
onely
of
power
,
or
Commission
to
Authority
and
dignity
in
the
Church
,
and
every
one
having
that
sealed
to
him
by
the
Holy
Ghost
descent
upon
every
one
,
there
is
no
remaining
difficulty
in
the
matter
.
equall
power
every
Apostle
had
power
that
there
is
no
remaining
difficulty
in
this
matt●●
of
Schism
conferred
on
all
the
Apostles
the
Church
is
built
upon
Bishops
all
in
S.
Peter
received
the
Keyes
of
the
Kingdomio
of
Heaven
Episcopacy
is
the
presidency
of
the
Apostles
.
more
Bishops
have
the
power
of
the
Keyes
besides
S.
Peter
S.
Peter
onely
Schism
Disarm'd
't
is
apparent
those
words
inject
not
the
least
suspition
of
that
.
of
Schism
the
Church
is
built
upon
Bishops
parenthesis
[
in
the
plurall
plurality
of
Bishops
S.
Basil
calls
Episcopacy
the
presidency
of
the
Apostles
;
the
very
same
that
Christ
bestowd
upon
all
,
and
not
onely
on
one
of
them
▪
inject
the
least
suspition
of
that
,
in
like
manner
entrusted
to
every
single
Apostle
,
as
well
as
to
S.
Peter
,
as
well
from
the
Donation
to
S
Peter
,
all
Episcopal
power
which
in
the
Church
flows
,
the
former
Testimonies
rather
made
for
us
Nay
rather
they
make
for
us
;
for
the
Church
being
founded
on
Apostles
,
and
Bishops
,
prejudices
not
S.
Peter
to
be
the
cheefest
;
and
,
if
so
,
then
the
Church
is
built
most
chiefly
on
S.
Peter
,
which
is
all
w●e
Catholicks
say
.
If
so
S.
Peter
S.
Peter
the
chiefest
if
so
if
it
prejudices
not
if
it
prejudices
not
S.
Peter
to
be
the
chiefest
,
then
the
Church
is
built
chiefly
upon
him
,
not
preiudicing
clear
Evidence
Schism
Dism
Nay
rather
th●y
make
for
us
a
clear
evidence
clear
evidence
immortall
disputer
deformed
his
answer
to
the
Text
tu
es
Petrus
S.
Peter
S.
Peter
S.
Peter
S.
Peter
S.
Peter
Tues
Petrus
S.
Peter
[
and
I
say
vnto
thee
thou
art
Peter
,
a
Rock
of
Schism
directly
the
same
apply'd
to
a
building
it
must
needs
signify
a
foundation-stone
a
precious
stone
measuring
a
wall
in
the
same
Apocalypse
,
the
most
substantiall
part
of
●his
Controversy
his
answer
cannot
misse
to
have
this
discernable
efficacy
in
it
,
that
there
b●ing
no
more
mean't
by
it
,
then
that
Peter
was
a
foundation
stone
,
and
all
the
other
Apostles
being
such
as
well
as
he
this
cannot
constitute
him
in
any
Superiority
over
them
,
King
Pipin
no
more
S.
Peter
a
foundation-stone
as
well
as
S.
Peter
as
well
all
the
Apostles
as
well
S.
Peter
Christ
on●ly
is
the
chief
corner-stone
,
and
no
other
place
in
the
foundation
gives
any
of
power
to
one
foundation
manifest's
from
the
known
position
of
foundation-stones
,
one
by
,
not
on
the
top
of
another
.
order
of
dignity
order
of
dignity
chief
corner
stone
head
corner-stone
head
corner-stone
order
of
dignity
directly
the
same
with
v.
18.
super
hanc
Petram
,
upon
this
Rock
,
S.
Peter
S.
Peter
one
by
on
the
top
another
if
S.
●eter
be
the
first
stone
,
and
soe
Superiour
,
then
the
next
stone
must
needs
be
Superiour
,
to
all
the
rest
,
Schism
Disarm
Iasper
stone
for
the
Doctor
's
sake
Catholicks
who
understand
the
Grounds
of
their
faith
sleight
such
poor
supports
as
a
self-fancied
explication
of
the
obscurest
part
of
Scripture
,
no
distinction
was
put
among
the
foundation-stones
therefore
there
was
none
▪
his
conclusion
onely
(
not
his
proof
)
was
negative
.
Therefore
the
words
tu
es
Petrus
neither
give
nor
affirm
more
of
him
than
is
given
and
affirmed
of
every
of
the
other
Apostles
.
a
Rock
and
foundation
are
the
same
.
higher
degree
that
was
not
his
reasoning
,
but
the
rest
of
the
Apostles
were
foundation
stones
as
well
as
Simon
;
and
therefore
that
,
that
title
of
tu
es
Petrus
was
not
proof
of
inequality
as
well
as
Simon
reasoning
faculty
of
Schism
an
evidence
foundation
stone
S.
Peter
this
is
a
st●ange
argument
were
it
put
into
form
.
he
will
not
trouble
him self
with
that
t'
is
certain
are
the
same
certainly
otherwise
T
is
as
if
I
should
say
Man
,
and
Enosh
being
the
same
and
onely
the
Sonne
of
Seth
having
the
name
of
Enosh
it
follows
on
these
Grounds
,
that
he
onely
,
and
,
in
good
reason
,
that
he
more
particularly
should
be
a
man
,
defend
himself
from
not
being
a
man
onely
man
species
of
man
Filius
hominis
,
Sonne
of
man
,
S.
Peter
he
would
have
all
the
Apostles
call'd
Peter
.
S.
Peter
S.
Peter
each
Apostle
was
equally
S.
Peter
are
all
one
Apoc.
21.
v.
S.
Peter
equally
with
the
rest
foundation
both
S.
Peter
foundation
stones
measuring
a
wall
make
much
game
Sacriledge
,
Idolatry
,
Antichristianisme
of
Schism
.
c.
an
Evidence
.
Of
Schism
His
argument
is
this
repeats
the
Dr.
the
sence
of
which
he
repeats
again
here
p.
73.
To
show
the
ridiculousnes
of
this
proof
p.
102.
ask't
him
Next
arguing
against
him
in
his
owne
way
I
inferr'd
,
that
as
appeared
by
Dr.
H's
Grounds
allowing
that
Apostle
a
it
would
have
bene
priz'd
for
a
rare
argument
by
Dr.
H.
were
he
in
my
case
,
(
though
sleighted
by
me
)
that
he
had
attended
me
i●
is
most
proper
to
signify
the
lustre
of
zeal
,
and
other
gifts
.
he
can
allow
me
(
in
this
sence
)
to
make
my
aduantage
of
it
:
finally
perform
actually
give
S.
Peter
S.
Peter
S.
Peter
Schism
Disarm
he
attends
on
of
Schism
Schism
Disarm
S.
Peter
a
Primacy
of
order
,
S.
Peter
must
finde
mean's
to
assure
my self
that
S.
Peter
was
signify'd
by
that
Iasper-stone
to
attend
must
finde
mean's
to
assure
myself
that
the
lustre
of
the
Iasper
exceeded
the
lustre
of
every
of
the
other
stones
.
Schism
Disarm
shined
in
our
Saviour
Apoc.
lesse
lustrous
higher
dignity
and
Authority
S.
Peter
higher
dignity
same
stone
no
attendance
the
lustre
of
the
Iasper
most
properly
signifies
the
lustre
of
zeal
,
and
other
gifts
:
S.
Peter
it
assignes
an
equall
proposition
whether
of
power
,
or
Province
to
all
,
and
every
of
the
Apostles
.
Apostolicall
Provinces
of
Schism
t'
is
evident
S.
Peter
S.
Iohn
S.
Paul
the
donation
of
the
Keyes
And
so
much
for
this
large
13.
Section
,
which
I
have
attended
on
precisely
and
as
being
most
important
to
our
busines
case
of
our
Schism
fundamentally
depending
on
the
Supremacy
of
S.
Peter
,
and
consequently
of
his
first
part
.
most
important
Episcopall
chairs
vouch
his
interpretation
most
important
power
to
binde
to
beleef
certainty
of
Tradition
Catholike
Gentleman's
letter
B.
of
Derry
Appendix
to
Schism
Disarm'd
if
not
certainly
,
surely
,
irrrefragably
,
infallibly
,
unquestionably
,
accordingly
,
plainly
,
manifestly
,
demonstrably
,
undoubtedly
,
clearly
,
expresly
,
we
know
,
it
is
manifest
,
id
est
,
perfectly
,
unavoidably
,
evidently
,
no
degree
of
truth
,
no
appearance
of
force
;
I
did
in
the
simplicity
of
my
heart
verily
beleeve
;
I
shall
not
deem
it
necessary
to
descend
lesse
necessary
Faukland
&
Digby
Dr.
Donne
Schism
Disarm'd
Dr.
H.
of
Schism
S.
Peters
Supremacy
't
is
very
unnecessary
to
proceed
to
the
other
part
of
it
,
ground
of
the
Romanists
pretensions
Pastorship
over
all
the
rest
of
the
Apostles
,
what
he
should
add
concerning
the
power
of
S.
Successor
,
as
such
,
would
be
perfectly
,
ex
abundanti
,
more
then
needs
,
and
so
he
desires
it
may
be
look't
on
by
the
Reader
.
Schism
Disarm
most
important
to
our
busines
in
hand
:
the
case
of
our
Schism
fundamentally
depends
on
that
Supremacy
,
fundamentall
,
onely
necessary
,
our
onely
Ground
,
peremptorily
insists
on
not
important
peremptorily
insist
very
unnecessary
Schism
Disarm'd
he
will
leave
me
to
Skirmish
with
my
own
shadow
an
Answer
of
Schism
So
in
the
the
whole
third
book
is
made
up
of
iustinians
.
e.
the
Emperor's
constitutions
de
Episcopis
,
Clericis
,
&
Sacris
,
concerning
Bishops
,
Clergy
men
,
&
Sacred
Offices
.
The
substance
of
my
Answer
,
●ound
p.
167.
is
this
,
that
This
is
the
main
&
substance
of
my
Answer
to
that
objection
in
generall
.
this
cannot
possibly
be
accommondated
to
the
matter
in
hand
,
because
't
is
certain
he
made
many
concerning
Ecclesiasticall
matters
,
which
the
Authors
name
put
to
them
and
the
persons
to
whom
they
were
written
Iustinians
Constitutions
de
Episcopis
,
Clericis
,
&
Sacris
▪
de
Episcopis
,
Clericis
,
Laicis
.
a
meannes
am
come
to
that
meannes
of
changing
his
words
to
get
some
advantage
of
carping
at
them
.
Schism
Disarm
carping
at
his
words
de
Episcopis
&
Clericis
;
of
Bishops
and
Clergy
men
Sacris
,
sacred
Officies
Sacred
Officies
a
fortiori
Sacred
Offi●ies
of
Schism
gain'd
hence
advantage
to
cavill
at
them
,
in
the
the
whole
third
book
is
made
up
of
Iustinian's
Constitutions
de
Episcopis
,
Iustinian's
third
book
Iustinian
constituted
ill
luck
of
Schism
mention
was
made
of
cities
honored
with
letters
Patents
from
the
Kings
,
with
the
name
&
dignity
of
Metropoles
:
with
the
name
of
a
Metropolis
dignity
of
Iurisdiction
with
the
name
name
&
dignity
Schism
Disarm
the
council
sayes
onely
,
those
cities
were
honored
with
the
name
which
the
Dr.
fluent
in
his
expressions
englishes
name
&
dignity
.
name
&
dignity
the
name
Schism
Disarm
Schism
Disarm
should
enjoy
onely
the
honour
this
honour
mean't
no
more
but
that
that
Bishoprick
should
be
called
a
Metropolis
.
this
is
another
falsification
Say's
no
more
then
this
that
[
some
asked
,
or
heard
,
or
were
told
,
Schism
Disarm
Some
desired
to
know
what
that
honour
mean't
and
received
Anwer
except
onely
that
this
Bishoprick
,
was
called
a
Metropolis
,
in
all
other
things
it
was
subject
to
the
former
Metropolis
.
Some
desired
Besides
this
,
I
say
It
is
clear
that
this
of
being
onely
called
M●tropolitans
,
was
the
punishment
inflicted
on
them
by
the
council
,
which
as
I
said
,
Balsamon
told
us
what
honour
meant
I
say
,
it
is
clear
;
as
I
said
,
Dr.
H.
Novels
that
Iustinian
ordained
the
Arch-bishop
of
Iustiniana
should
have
in
that
diocese
,
locum
Apostolicae
Sedis
,
the
place
or
dignity
of
an
Apostolicall
Seat
,
of
Rome
of
the
Apostolicall
Seat
of
Rome
should
have
locum
Apostolicae
Sedis
,
the
place
of
an
Apostolicall
Seat
according
to
those
things
which
were
decreed
by
the
holy
Pope
Vigilius
his
entire
desire
to
speak
the
full
Truth
of
God
,
he
did
in
the
sincerity
of
his
heart
verily
beleeve
,
a
falsification
Schism
Disarm'd
rigorous
Evidence
rigorous
Evidence
it
were
strange
if
hee
should
throw
a
good
cast
who
seals
his
Bowl
upon
an
undersong
.
sealing
a
Bowl
vpon
an
undersong
.
Bill
of
fare
a
good
Bowler
an
honestman
the
crime
of
Schism
would
appear
to
bee
iustly
charged
upon
his
Church
the
nature
of
his
Exceptions
the
position
of
the
case
the
nature
of
his
own
Exceptions
:
may
bee-otherwise
is
so
it
may
not
bee
so
our
chief
objection
against
them
if
stating
the
question
and
objecting
bee
all
one
?
actuall
reiecting
must
bee
who
must
put
the
case
if
a
Protestant
do
it
,
it
will
not
bee
so
undeniably
evident
.
Church
of
England
And
first
,
for
the
matter
of
fact
,
it
is
acknowledg'd
that
in
the
Reign
of
K.
H.
the
8th
,
the
Papall
power
in
Ecclesiasticall
affairs
,
was
,
both
by
Acts
of
Convocation
of
the
Clergy
,
&
by
statutes
or
Acts
of
Parliament
,
cast
out
of
this
Kingdome
?
the
nature
of
their
Exceptions
Now
,
let
us
see
what
hee
answers
to
the
case
it self
.
It
was
put
down
,
p.
307.
thus
;
that
obtrude
upon
them
the
Church
of
Rome
and
it's
dependents
for
the
Catholike
Church
.
respect
they
Church
of
Rome
owe
now
acted
then
the
Court
of
Rome
had
excluded
two
third
parts
of
the
Catholick
Church
from
their
Communion
;
that
the
world
is
greater
than
the
City
:
our
Church
they
thus
broke
from
all
those
which
held
Communion
with
the
Church
of
Rome
Court
of
Rome
this
pretended
separation
the
truth
of
the
latter
is
included
in
the
former
,
and
hath
it's
Evidence
from
it
.
't
is
done
to
gain
the
more
opportunity
to
shuffle
the
latter
usurpations
of
the
Pope's
,
into
the
ancient
discipline
of
the
Church
.
frustra
fit
per
plura
quod
fieri
potest
per
pauciora
,
It
is
in
vain
to
make
two
rules
where
one
will
serve
.
to
do
well
,
or
,
to
do
no
ill
,
the
truth
of
one
depends
on
the
other
,
readily
admits
both
my
first
&
second
Rule
,
reduced
into
one
in
this
subsequent
those
doctrines
and
that
discipline
,
which
wee
inherited
from
our
forefathers
as
the
Legacy
of
Christ
&
his
Apostles
,
ought
solely
to
bee
acknowledg'd
for
obligatory
,
and
nothing
in
them
to
bee
changed
that
is
substantial
or
essentiall
.
Platonick
Ideas
Those
doctrines
&
that
discipline
which
wee
inherited
from
our
forefathers
,
as
the
Legacies
of
Christ
and
his
Apostles
,
ought
solely
to
bee
acknowledg'd
for
obligatory
;
and
nothing
in
them
is
to
bee
changed
,
which
is
substantiall
or
essentiall
.
no
one
immediate
delivery
not
bee
demonstrable
)
open
,
known
perplexity
,
quibbling-ambiguity
immediate
forefathers
nothing
is
to
bee
changed
in
those
Legacies
,
is
substantiall
or
essentiall
immediate
forefathers
hee
readily
admits
both
my
first
and
second
Rule
reduced
into
one
,
in
this
subsequent
form
,
Manasseh
Ben
Israel
both
of
them
expect
the
glory
of
Israël
to
bee
revealed
.
generall
terms
that
the
question
onely
is
,
who
have
changed
that
doctrine
,
or
this
discipline
;
wee
,
or
they
?
the
one
by
substraction
,
the
other
by
addition
.
Tradition
of
immediately
forefathers
the
case
is
clear
the
Apostles
contracted
this
doctrine
into
a
summary
,
that
is
,
the
creed
;
and
the
ancient
Church
forbad
to
exact
any
more
of
a
Christian
at
his
Baptismall
profession
of
faith
God's
words
by
addition
the
Apostles
creed
Baptismall
profession
Profession
of
faith
Profession
of
faith
changing
of
faith
by
addition
clear
case
the
Generall
Council
of
Ephesus
did
forbid
all
men
to
exact
any
more
of
a
Christian
at
his
Baptismall
Profession
than
the
Apostles
creed
.
Theodorus
Mopsuestensis
a
wicked
creed
These
things
being
read
,
the
holy
synod
decreed
,
that
it
should
bee
lawfull
for
no
man
to
compose
,
write
,
or
produce
[
alteram
fidem
]
another
faith
;
praeter
eam
quae
definita
fuit
a
sanctis
Patribus
apud
Nicaeam
Vrbem
in
Spiritu
sancto
congregatis
,
besides
that
which
was
defined
by
the
holy
fathers
gather'd
in
the
Holy
Ghost
at
the
City
of
Nice
.
prohibition
to
exact
any
more
of
a
Christian
at
his
Baptismall
profession
:
any
more
forbids
to
exact
any
more
of
a
Christian
at
his
Baptismall
Profession
producing
,
writing
Baptismall
profession
his
qui
volunt
ad
cog●itionem
veritatis
conuerti
,
to
those
who
are
willing
to
●ee
converted
to
the
knowledge
of
the
truth
:
si
vero
Laici
fuerint
,
anathematiz
entur
,
if
they
bee
Laym●n
,
let
them
bee
excommunicated
,
Baptismall
Professions
to
exact
more
than
the
Apostles
creed
:
creeds
different
from
that
Council
of
Nice
Apostles
creed
fidem
]
a
Baptismal
profession
In
like
manner
,
if
any
either
Bishops
,
Priests
or
Laymen
bee
taken
,
(
sentientes
aut
docentes
,
)
holding
or
teaching
Carisius
his
doctrine
,
exacting
Baptismall
professions
proferre
,
scribere
;
aut
componere
]
to
exact
,
[
alteram
]
any
more
,
or
a
larger
,
[
fidem
]
Baptismall
profession
,
[
praeter
eam
quae
a
sanctis
Patribus
apud
Nicaeam
Vrbem
definita
fuit
]
than
the
Apostles
creed
.
professe
the
discipline
of
the
ancient
Church
,
changed
it
into
a
soveraignty
of
power
above
Generall
Councells
,
it
is
maintaind
by
many
these
who
give
such
exorbitant
priviledges
to
Pope's
do
it
with
so
many
cautions
and
reservations
,
that
th●y
signify
nothing
.
signifies
nothing
S.
Peter
Prince
of
the
Apostles
first
mover
in
the
Church
,
in
a
right
sence
,
this
extends
but
to
a
Primacy
of
order
.
right
sence
to
move
sence
right
to
act
the
first
mover
first
Acter
primum
mouens
,
the
first
mover
,
right
sence
move
first
act
first
S.
Peter
in
a
right
sence
move
first
first
mover
unquestionable
even
by
understanding
Protestants
,
that
the
Church
of
England
actually
agreed
with
the
Church
of
Rome
at
the
time
of
the
separation
,
in
this
Principle
of
Government
,
that
the
Bishops
of
Rome
,
as
success●urs
of
S.
Peter
,
inherited
his
priviledg●s
,
Thirdly
h●e
addeth
that
,
[
the
Bishops
of
Rome
,
as
successours
of
S.
I●e
er
,
inherited
his
priviledges
Principle
agreed
on
by
the
Church
of
England
and
the
Church
of
Rome
the
Bishops
of
Rome
actually
exercised
this
power
first
mover
in
all
those
countries
which
kept
Communion
with
the
Church
of
Rome
,
that
very
year
wherein
this
unhappy
separation
began
it
cometh
much
short
of
the
truth
in
one
respect
:
exercised
much
more
power
in
those
countries
which
gave
them
leave
,
than
ever
S.
Peter
pretended
to
.
Totum
est
minus
parte
that
it
is
much
more
short
of
that
universall
Monarchy
,
which
the
Pope
did
then
and
doth
still
claim
.
as
I
have
already
said
two
third
parts
of
the
Christian
world
were
not
at
that
time
of
his
Communion
kept
Communion
kept
not
hee
comes
not
neer
the
true
question
at
all
.
The
true
question
is
not
,
whether
the
Bishop
of
R●me
had
any
Authority
in
the
Catholi●e
Church
.
any
Authority
supreme
Authority
The
Pope
had
Authority
in
his
Diocese
,
as
a
Bishop
,
in
his
Province
,
as
a
Metropolitane
,
in
his
Patriarchate
as
the
chief
of
the
five
Protopatriarchs
;
and
all
over
,
as
the
Bishop
of
an
Apostolicall
Church
,
or
S.
Peter
.
Pope
had
Authority
all
over
,
as
successour
of
S.
Peter
,
an
Authori●y
all
over
all
over
over
all
higher
than
Patriarchall
all
over
hee
is
successour
of
S.
Peter
:
S.
Peter
first
mover
in
a
right
sence
Primacy
of
order
in
a
right
sence
The
true
question
is
,
what
are
the
right
bounds
and
limits
of
this
Authority
:
sell
palls
,
pardons
,
and
Indulgences
,
to
impose
pensions
at
his
pleasure
,
infringe
the
liberties
and
customes
of
whole
nations
,
deprive
Princes
of
their
Realms
and
absolve
their
subjects
from
their
Allegiance
,
Head
of
the
Church
first
Governour
universall
Attestation
of
immediate
Ancestours
,
as
from
theirs
,
and
so
upwards
as
from
Christ
Rule
of
faith
Authority
over
the
whole
Church
as
successour
of
S.
Peter
what
are
the
right
limits
and
bounds
of
this
Authority
,
it
was
and
is
the
constant
beleef
of
the
Casholike
world
,
that
these
two
Principles
were
Christ's
owne
ordination
recorded
in
Scrpture
.
de
facto
did
till
wee
all
meet
in
the
Vnity
of
Glory
,
Christ's
own
Ordination
Christ's
Ordination
inherited
this
priviledge
from
who
are
Bp●
of
Rome
S.
Peter
S.
Peter
Schism
Disarm
equall
priviledges
Constantinople
▪
first
in
order
equall
priviledges
His
next
task
is
a
very
substantiall
and
important
one
,
striking
at
the
Rule
and
Root
of
all
our
faith
:
yet
,
by
voluntary
mistaking
no
less
than
every
syllable
of
it
,
hee
quickly
makes
clear
work
with
it
.
Hee
was
told
,
that
Which
the
wily
Bp.
answers
,
by
telling
us
that
Apology
for
Tradition
Traditions
of
some
particular
persons
,
or
some
particular
Churches
:
of
believing
opinions
of
an
inferiour
nature
Opinions
in
the
Schools
to
know
which
opinion
is
most
current
,
So
necessary
to
bee
known
so
necessary
of
an
inferiour
nature
not
so
publike●y
professed
not
universally
professed
Christian
world
bee
derived
downwards
from
the
Apostles
,
by
such
an
uninterrupted
succession
.
undeni●ble
Evidence
that
it
came
from
the
Apostles
It
is
noe
lesse
evident
that
,
in
the
dayes
of
Edward
the
sixth
,
Q
Elizabeth
and
her
successours
,
neither
the
former
Rule
of
Vnity
in
faith
,
nor
this
second
of
Vnity
in
Government
have
had
any
power
,
in
that
Congretion
,
which
the
Protestants
call
the
English
Church
.
my
Inference
the
same
words
another
sence
another
thing
de
facto
de
facto
ineheriring
from
immediate
Tradition
of
Ancestours
:
De
fac●o
de
facto
de
facto
de
facto
there
is
a
fallacy
in
Logick
●all'd
of
more
interrogations
than
one
,
in
Logick
second
inference
doubly
mistaken
because
they
are
the
persons
accused
:
because
hee
is
accused
accuses
the
other
if
the
proof
did
rest
on
their
sides
,
yet
hee
does
not
approve
of
S.
Augustin
it
is
not
wee
who
have
alter'd
the
doctrine
or
discipline
which
Christ
lef●
in
the
Church
but
they
,
which
Christ
left
in
the
Church
S
Austin's
Primitive
times
beyond
alldispute
first
Section
it
would
appear
that
Schism
was
iustly
charged
upon
his
Church
with
undeniable
Evidence
of
faith
,
by
two
things
,
very
position
,
of
the
case
,
and
out
of
the
nature
of
his
Exceptions
.
it
would
appear
out
of
the
nature
of
〈◊〉
Exceptions
Schism
Disarm'd
They
must
remember
how
their
forefathers
,
who
began
that
which
they
call
Reformation
,
were
themselves
of
this
profession
before
their
pretended
Reform
.
They
ought
to
weigh
what
reasons
their
Ancestours
should
have
had
to
introduce
such
an
alteration
.
They
must
confess
themselves
guilty
in
continuing
the
breach
,
unles
they
can
alledge
causes
sufficient
to
have
begun
it
,
had
the
same
ancient
Religion
descended
to
these
dayes
.
For
,
the
constant
beleef
of
the
Catholike
world
was
,
at
the
time
of
our
division
,
and
still
is
,
that
these
Principles
are
Christ's
own
ordination
,
recorded
in
Scripture
,
derived
to
us
by
the
strongest
Evidences
that
our
nature
is
capable
of
to
attain
assurance
what
was
done
in
Antiquity
:
Evidences
inviolable
by
any
humane
either
poweror
proof
,
except
perfect
and
rigorous
demonstration
;
to
which
our
Adversaries
doe
not
so
much
as
pretend
;
and
,
therefore
,
without
farther
dispute
,
remain
unanswerably
convicted
of
Schism
.
rigourously
evidencing
right
sence
it
many
wayes
acquits
the
Protestants
continuing
the
breach
,
because
,
not
they
,
but
the
Roman-Catholikes
themselves
did
make
the
first
separation
.
turn'd
naught
good
before
many
wayes
acquits
them
it
is
a
violent
presumption
of
our
guilt
,
that
our
own
best
friends
did
this
.
of
Schism
It
is
easy
to
beleeve
,
that
nothing
but
the
apprehension
of
dangers
,
which
hung
overthem
by
a
premunire
incurred
by
them
,
could
probably
have
inclined
them
to
it
.
violent
presumption
of
our
guilt
iust
presumption
violent
cruelty
though
it
do
not
alwaies
excuse
a
toto
,
from
all
guilt
,
yet
it
excuses
a
tanto
,
and
lessens
the
guilt
;
to
bee
misled
by
the
examples
and
Authority
of
others
,
it
doth
acquit
them
not
onely
a
tanto
,
but
,
a
toto
,
from
the
least
degree
of
guilt
;
as
long
as
they
carefully
seek
after
truth
,
and
do
not
violate
the
dictates
of
their
own
if
I
will
not
beleeve
him
,
beleeve
S.
Austin
;
who
sayes
,
that
they
who
defend
not
their
false
opinions
with
pertinacity
,
but
are
ready
to
embrace
truth
and
correct
their
errours
when
they
finde
them
,
are
not
Hereticks
.
S.
Austin
S.
Austin
They
are
totally
acquited
from
Schism
:
S.
Austin
those
Bishops
were
not
Protestants
because
they
persecuted
Protestants
what
then
were
Watham
and
Heath
,
no
Protestants
of
which
sect
they
were
species
of
no
ens
habit
.
No-Papist
a
Reformer
Reformation
▪
tenets
;
nemo
repentè
fit
turpissimus
.
held
the
most
essentiall
point
of
their
Reformation
,
and
so
had
in
them
the
quintessence
of
a
Protestant
:
our
Reformation
of
us
of
us
our
Reformation
the
Primitive
Church
were
all
Protestants
then
,
all
the
Greci●n
,
Russian
,
Armenian
,
Abyssen
Christians
are
Protestants
at
this
day
onely
said
then
,
they
want
not
store
of
Protestants
even
in
the
bosome
essentiall
to
Protestantism
of
Schism
tbe
Bottome
upon
which
the
foundation
of
Reformation
was
laid
,
because
,
in
the
separation
of
England
from
Rome
,
there
was
no
now
law
made
,
but
onely
their
ancient
liberties
vindicated
.
notoriously
false
,
and
impudence
it self
a
law
was
made
,
in
H.
the
8th's
time
,
and
an
oath
invented
,
by
which
it
was
given
the
King
to
bee
Head
of
the
Church
,
and
to
have
all
the
power
which
the
Pope
did
,
at
that
time
,
possess
in
England
.
the
language
of
the
Roman
Schools
?
not
bee
no
new
law
was
made
then
no
new
a
new
statute
a
new
law
did
noe
new
thing
Lord
Cook
this
statute
was
not
operative
to
create
a
new
law
,
but
declarative
to
restore
an
ancient
law
:
appear
undeniably
very
statute
it self
That
England
is
an
Empire
,
and
that
the
King
as
Head
of
the
body
politick
,
consisting
of
the
Spirituality
and
temporality
,
hath
plenary
power
to
render
finall
iustice
for
all
matters
.
spirituall
Iurisdiction
The
Crown
of
England
hath
been
so
free
at
all
times
,
that
it
hath
been
in
no
earthly
subjection
;
but
immediately
subjected
to
God
in
all
things
touching
it's
Regality
,
and
to
no
other
;
and
ought
not
to
bee
submitted
to
the
Pope
.
Crown
of
England
Ecclesiasticall
greivances
are
mention'd
in
that
statute
Anna
Bullon
his
Authorities
,
meer
Allegations
authentick
Records
pretences
were
not
admitted
to
limit
an
Authority
implies
an
admittance
of
it
,
in
cases
to
which
the
restraints
extend
not
:
that
this
was
not
meerly
to
limit
an
Authority
;
but
to
deny
it
equivalent
laws
in
france
,
spain
,
Germany
,
Italy
,
affirms
that
the
like
laws
may
bee
found
in
Germany
,
Poland
,
france
,
spain
,
Italy
,
sicily
,
and
,
if
wee
will
trust
Padre
Paolo
,
in
the
Papacy
it self
.
no
more
France
,
Spain
,
Italy
equivalent
laws
of
Schism
For
the
matter
of
fact
,
it
is
acknowledg'd
that
,
in
the
reign
of
K.
H.
the
8th
,
the
Papall
power
in
Ecclesiasticall
affairs
was
,
both
by
Acts
of
convocation
of
the
Clergy
and
by
statutes
or
Acts
of
Parliament
,
cast
out
of
this
Kingdome
.
cast
out
of
a
place
in
it
cast
it
out
new
laws
former
laws
former
laws
cast
out
iust
vindication
Padre
Paulo
the
like
laws
were
to
bee
found
in
the
Papacy
it self
:
created
new
law
like
laws
new
law
new
law
equivalent
laws
infrance
,
Spain
,
Italy
,
Sicily
,
Germany
,
Poland
,
How
ridiculous
,
how
impudent
a
manner
of
speaking
is
this
,
to
force
his
Readers
to
renounce
their
eyes
&
ears
and
all
Evidence
?
Cosenage
,
impudence
an
oversight
de
facto
no
more
than
his
Ancestours
and
other
Catholikes
Exclusive
Provinces
what
lawfull
Iurisdiction
could
remain
to
the
Pope
in
England
,
had
force
Spain
,
Italy
,
Sicily
a
Papist
country
de
facto
This
something
kept
their
priviledges
inviolated
fifth
Chapter
to
show
that
the
Britannik
Churches
were
ever
exempted
from
forrain
Iurisdiction
for
the
first
a
vindication
of
the
●hurch
of
England
,
what
this
belong'd
to
us
;
unles
it
bee
proved
that
their
practicks
were
an
obliging
precedent
to
us
?
yes
,
well
enough
Wales
and
Cornwall
have
not
onely
a
locall
but
a
personall
succession
noe
man
can
doubt
of
their
right
to
the
priviledges
of
the
Britannick
Churches
.
well
enough
there
is
the
same
reason
for
the
Scots
and
Picts
,
who
were
no
more
subjected
to
forrain
Iurisdiction
than
the
Britans
themselves
.
well
enough
among
the
saxons
themselves
,
the
great
Kingdomes
of
Mercia
and
Northumberland
were
converted
by
the
ancient
Scots
,
and
had
their
Religion
and
Ordination
first
from
them
,
afterwards
among
themselves
,
without
any
forrain
dependance
;
and
so
were
as
free
as
the
Britons
.
without
any
forrain
dependance
after
the
Conquest
,
throughout
the
rest
of
England
,
a
wo●●d
of
British
Christians
did
still
live
mixt
with
the
saxons
.
because
otherwise
the
saxons
had
not
been
able
to
people
the
sixth
part
of
the
Land
.
Who
can
deny
those
poore
conquer'd
Christians
and
their
Christian
posterity
,
though
mixed
with
saxons
,
the
iust
priviledges
of
their
Ancestours
?
the
saxon
Conquest
gave
them
as
good
title
to
the
priviledges
,
as
to
the
Lands
of
the
Britons
.
this
pretended
exemption
of
the
British
Church
was
false
.
ere
I
can
alledge
the
Authority
of
the
Council
of
Sardica
,
I
must
renounce
the
divine
Institution
of
the
Papacy
:
that
Canon
submitted
it
to
the
good
pleasure
of
the
fathers
,
and
groundeth
it
upon
the
memory
of
S.
Peter
,
not
the
Institution
of
Christ
.
Papall
power
divine
Institution
S.
Peter
it
submitted
this
to
the
good
pleasures
of
the
fathers
?
how
does
it
appear
that
the
British
Bishops
did
assent
to
that
Canon
?
the
Council
of
sardica
was
no
generall
Council
after
all
the
Eastern
Bishops
were
departed
;
as
they
were
before
the
making
of
that
Canon
.
Eastern
Bishops
S.
Athanasius
S.
Athanasius
this
Canon
is
contradicted
by
the
great
generall
Council
of
Chalcedon
,
which
our
Church
receiveth
.
Sardica
Canon
Sardica
Canon
there
appears
not
the
least
footstep
of
any
Papall
Iurisdiction
exercised
in
England
by
Elentherius
:
but
the
contrary
:
for
,
hee
referd
the
legislative
part
to
King
Lucius
,
and
the
British
Bishops
.
If
that
Epistle
bee
not
counterfeit
:
if-not
counter
feited
S.
Prosper
Pope
Celestin
[
Vice
sua
]
in
his
own
stead
sent
S
German
to
free
the
Britons
from
Pelagianism
,
and
converted
the
scots
by
Palladius
.
are
not
acts
of
Iurisdiction
all
other
right
of
Iurisdiction
doth
follow
the
right
of
ordination
.
all
other
all
other
rights
of
Iurisdiction
Vice
sua
,
in
his
own
stead
,
little
reason
to
beleeve
either
the
one
,
or
the
other
:
S.
Prosper
Par●
.
1.
Sect.
leaving
the
Papall
power
and
spending
his
time
in
impugning
the
Patriarchal●
:
readily
wee
decline
all
manner
of
discourse
concerning
the
Pope's
Patriarchall
power
.
Part.
1.
Sect.
may
well
conjecture
wee
find
that
our
spirituall
Monar●hy
,
and
a
Patriarchall
dignity
are
inconsistent
in
the
same
subject
.
And
yet
,
a
Patriarch
the
Pope
was
,
and
so
always
acknowledg'd
to
bee
,
and
they
cannot
deny
it
.
Manuall
of
Controversy
Chalcedon
,
Beatissimus
&
Apostolicus
vir
Papa
,
hoc
nobis
praecepit
,
Boniface
,
sedis
Apostolicae
vicarius
,
the
Pope's
vice
gerent
,
S.
Davids
conceptum
sermonem
retinere
quis
potest
S.
Davids
Ranulphus
Cestrensis
,
l.
1.
c.
Daniel
Powell
Itinerarium
Cambriae
,
●
.
1.
c.
Caerleon
upon
Vske
find
the
edge
of
it
S.
H.
spilman
found
no
I
know
Sr
H.
found
no
other
Antiquities
in
it
?
and
alledges
,
that
there
might
bee
many
more
,
and
yet
not
proper
for
a
Collection
of
Ecclesiasticall
Councils
.
unconcernedly
and
easily
partwith
in
case
there
had
been
no
other
Antiquity
in
it
,
would
S.
W.
condemn
his
creed
for
a
counterfeit
,
because
it
is
not
huddled
together
confusedly
with
some
other
Treatise
in
one
Volume
.
might
bee
might
bee
S.
Austin
Manuall
of
Controuersies
Church
History
,
Cent.
7.
part
.
Shift
as
well
as
it
could
for
it's
own
authenticalnes
.
of
Schism
corroboratory
proof
corrobototy
proof
all
the
British
Clergy
did
,
in
those
Synods
,
renounce
all
obedience
to
the
see
of
Rome
:
iust
vindication
That
Austin
,
S.
Gregory's
Legate
,
proposed
three
things
to
them
;
first
,
that
they
should
submit
to
the
Roman
Bishop
:
that
they
should
conform
to
the
Roman
customes
about
the
obseruation
of
Easter
,
and
administration
of
Baptism
;
and
Lastly
,
that
they
should
ioyn
with
him
in
preaching
to
the
saxons
.
Easter
,
Baptism
preaching
to
the
English
Beda
&
omnes
alij
this
would
strike
the
question
dead
corroborate
,
that
Protestant
cause
corroboratory
proof
all
the
British
Cler●y
,
did
r●nounce
all
obedience
to
the
Bp
of
Rome
,
of
which
all
our
Historiographers
do
bear
witnes
.
all
obedience
All
]
Pitseus
Pope's
Authority
evident
demonstration
S.
Bede
,
l.
2.
c.
unfaithfull
,
naughty
and
detestable
people
.
wolues
,
enemies
of
truth
,
and
friends
to
lies
,
enemies
of
God
,
and
not
Priests
,
marchants
of
mischief
and
not
Bp's
,
impugners
of
Christ
and
not
his
Ministers
,
more
worthy
to
bee
drawn
to
Prison
,
than
to
Preisthood
.
Iohn
Fox
Acts
l.
2.
p.
all
things
,
whether
they
pleased
or
displeased
Cod
,
they
regarded
alike
;
&
,
not
onely
secular
men
did
this
,
but
their
Bishops
and
Teachers
without
distinction
.
Hail
Brethren
well
met
sufficient
Authority
Roman
Patriarch
iust
Grounds
to
do
it
due
moderation
S.
Peter
first
undertook
this
subject
hee
conceived
the
great
strength
of
the
Roman
sampson
did
lie
in
his
Patriarchate
.
hee
conceived
that
the
great
strength
of
the
Roman
sampson
lay
in
his
Patriarchate
hee
is
well
contented
to
give
over
that
subject
two
conditions
wee
must
not
presume
the
Pope
is
a
spirituall
Monarch
without
proving
it
.
spirituall
Monarch
wee
must
not
attempt
to
make
Patriarchall
priviledges
to
bee
Royall
Prerogatives
,
Royal
Prerogatives
S.
Peter
S.
Iames
now
held
counter
tenet
a
Proclocutor
in
a
Generall
Assembly
,
they
nourish
a
more
Catholik-Communion
than
wee
,
poak-full
of
plums
hee
would
condescend
to
the
rejection
of
Monarchy
,
and
to
the
extirpation
of
Episcopacy
for
the
misgovernment
of
Princes
,
or
abuses
of
Prelates
.
that
never
such
abuses
as
these
were
objected
either
to
Princes
or
Prelates
in
England
.
Court
of
K.
Iames
S.
Austin
they
seek
not
extirpation
of
the
Papacy
,
but
the
reducing
it
to
the
primitive
constitution
:
they
seek
not
to
extirpate
it
.
two
conditions
Monarchy
and
Episcopacy
are
of
divine
Institution
,
so
is
not
,
a
Papall
soueraignty
of
Iurisdiction
divine
Institution
divine
Institution
the
Pope's
is
not
of
divine
Institution
,
as
Episcopacy
is
divine
Institution
of
divine
Institution
observe
and
wonder
we
are
now
come
to
the
Grounds
of
our
separation
from
the
Court
of
Rome
.
S.
Peters
immediately
delivered
not
immediate
delivery
France
,
Spain
,
Portugal
,
Italy
,
immediate
Tradition
Church
▪
Court
of
Court
of
Rome
therefore
the
Authority
was
an
vsurpation
,
and
not
come
from
Christ
to
bee
rejected
may
bee
must
bee
new
Articles
of
faith
new
creeds
forced
to
approve
the
Pope's
rebellion
against
generall
Councils
,
taking
Oaths
to
maintain
vsurpation
of
the
Pope
Oaths
(
Iust
al
▪
other
Catholike
countries
maintain
their
priviledges
inviolated
.
just
Rights
extortions
,
vsurpations
of
more
than
belong'd
to
them
,
causing
animosities
between
the
crown
and
the
miter
,
Right
use
against
the
right
ends
of
Ecclesiasticall
Iurisdiction
the
Pope
usurp't
most
unjustly
all
Right
,
civill
,
Ecclesiasticall
,
sacred
,
prophane
,
of
all
orders
of
men
,
Kings
,
Nobles
,
Bishops
,
All
other
Catholike
countries
England
)
do
maintain
their
own
Priviledges
inviolated
:
our
Ancestours
were
not
so
stupid
as
to
sitt
still
,
and
blow
their
noses
a
means
to
keep
their
priviledges
inviolated
.
no
one
not
one
Evidence
of
Authority
immediate
delivery
Greeks
,
Lutherans
,
Huguenots
Socinians
,
Presbyterians
,
Adamites
,
Quakers
,
supreme
in
Ecclesiasticall
Affairs
Hogen
Moghen
more
ones
many
Cōmon-wealths
they
acknowledge
the
discipline
left
by
Christ
and
his
Apostles
,
generall
Council
generall
Councils
are
now
morally
impossible
to
bee
had
,
the
Christian
world
being
under
so
many
Empires
,
and
divided
into
so
many
Cōmunions
,
that
it
is
not
visible
to
the
eye
of
man
,
how
they
should
bee
regularly
assembled
certain
Rule
of
faith
particular
form
of
Government
Evidence
of
Authority
heap
of
stones
the
weaknes
of
the
Pope's
pretences
,
and
the
exemption
of
the
Britannick
Churches
from
forrain
Iurisdiction
by
the
Council
of
Ephesus
.
it
was
of
little
concernment
to
examine
whether
his
complaints
were
true
or
false
,
since
hee
does
not
show
there
was
no
other
remedy
,
but
division
.
is
it
of
little
concernment
to
examin
whether
the
Grounds
bee
sufficient
or
no
?
no
other
remedy
except
division
True
complaints
against
Governours
,
whether
otherwise
remediable
or
no
,
are
sufficient
reasons
to
abolish
that
very
Government
.
so
it
belongs
not
to
him
to
prove
it
.
no
other
remedy
capable
of
proof
equall
evidence
no
other
remedy
France
,
Spain
priviledges
inviolated
the
King
of
England
could
not
call
the
Pope
and
his
ourt
to
a
personall
account
,
the
Pope
would
not
ease
them
upon
many
Adresses
made
?
violate
their
priviledges
no
other
remedy
And
much
more
,
if
the
Authority
bee
of
Christ's
Institution
no
iust
cause
can
possibly
●ee
given
for
it's
abolishment
.
Kind
of
arguing
rigoro
sly
evident
all
other
Catholike
countries
had
the
same
exceptions
,
yet
neither
broke
formerly
,
nor
follow
your
Example
.
Few
or
none
have
sustain'd
so
great
oppression
I
know
not
well
whether
any
have
or
no
:
or
,
for
any
thing
I
know
,
some
have
all
other
countries
have
not
right
to
the
Cyprian
priviledges
,
as
Brittain
hath
.
no
Bp.
should
occupy
a
Province
,
which
was
not
from
,
the
beginning
under
his
Predecessours
.
Sr
Henry
Spelman's
Heathens
and
publicans
who
had
the
same
cause
to
cast
the
Pope's
Supremacy
of
the
Land
,
yet
rather
proferr'd
to
continue
in
the
peace
of
the
Church
,
than
to
att●mpt
so
destructive
an
innovation
.
mistake
them
,
a●d
that
they
still
desire
to
live
in
the
Communion
of
the
Catholike
Church
,
Iack
Straw
Wat
Tiler
they
desir'd
to
remain
in
the
peaceable
Communion
of
the
Commonwealth
as
far
as
the
Court
would
give
them
leave
?
stupidly
sit
still
and
blow
their
noses
,
when
they
saw
themselves
thus
abused
?
they
threatned
him
further
to
make
a
wall
of
separation
between
him
and
them
.
have
more
Experience
than
your
Ancestours
had
.
no
new
law
declar'd
the
ancient
law
of
England
in
force
you
have
more
experience
than
your
Ancestours
no
new
law
exclude
the
Pope's
Supremacy
out
of
England
as
far
as
they
judged
it
necessary
for
the
tranquillity
of
the
Kingdome
.
you
had
more
experience
more
experience
new
thing
have
more
experience
than
your
Ancestors
had
,
more
experience
greater
experience
more
enperience
their
Ancestors
remedies
were
not
soueraign
or
sufficient
enough
,
rationall
laws
no
new
law
is
not
more
experience
all
other
Catholike
countries
do
maintain
their
priviledges
inviolate
,
of
equall
force
of
less
force
all
Catholike
countries
did
maintain
their
priviledges
inviolate
not
sufficient
former
laws
deny'd
those
laws
were
in
force
nationall
laws
were
not
sufficient
remedies
in
force
were
not
sufficient
remedies
greater
experience
more
experience
the
pretences
upon
which
the
Schism
was
originally
made
were
far
different
from
those
hee
now
takes
up
to
defend
it
.
were
most
certainly
then
obseru'd
or
the
greatest
part
of
them
.
they
had
more
experience
than
their
Ancestours
.
due
Moderation
a
pleasant
Topick
the
saddest
subjects
to
Democritus
they
deny
not
the
true
being
to
other
Churches
,
nor
separate
from
the
Churches
but
from
their
accidentall
errors
.
moderate
man
true
Church
true
Church
true
Church
Errors
&
Lies
erres
in
matters
of
faith
;
Art
.
vain
fictions
&
contradictory
to
God's
word
.
a
blasphemous
fiction
&
pernicious
imposture
those
who
are
cut
of
from
the
Church
publikely
should
be
held
as
Heathens
and
Publicans
.
whore
of
Babylon
,
Idolatrous
,
Superstitious
,
Blasphemous
,
they
forbear
to
censure
us
at
all
erre
in
credendis
,
contradict
Scripture
blasphemously
&
perniciously
in
her
doctrine
,
true
Church
forbearing
to
censure
other
Churches
,
but
I
answer
of
communicating
with
them
,
err
from
the
purpose
S.
Cyprian
removing
no
man
from
our
Communion
,
one
may
in
some
cases
very
lawfully
communicate
with
materiall
Idolaters
,
Hereticks
,
In
pious
offices
,
though
not
in
their
Idolatry
,
Heresie
,
heathens
too
the
Orthodox
Christians
did
sometimes
communicate
with
the
hereticall
Arians
.
he
hath
shown
how
the
Primitive
Catholikes
communicated
with
the
Schismaticall
Novatians
in
the
same
publike
divine
offices
.
in
via
in
termino
Q.
Elizabeth
admitted
into
Communion
S.
Cyprian's
remove
any
from
his
Communion
the
Catholikes
call'd
the
Donatists
their
brethren
.
S.
Peter
(
Art
.
the
Donatists
proceeding
upon
my
Principle
would
not
acknowledge
the
Catholikes
their
Brethren
.
a
man
cannot
say
his
own
religion
is
true
but
he
must
say
the
opposite
is
false
;
nor
hold
his
own
certain
without
censuring
another
man's
.
not
be
immediate
delivery
not
immediate
Tradition
all
errors
are
not
Essentiall
or
fundamentall
.
such
error
third
Principle
destroies
the
being
of
a
Church
.
Rule
of
faith
every
one
is
bound
,
according
to
the
just
extent
of
his
power
,
to
free
himself
from
those
not
essentiall
errors
.
undeniable
Principle
undeniable
Principle
not
essentiall
errors
,
vlcers
,
opinions
,
hay
plague
,
weeds
inward
charity
in
ward
externall
works
speciall
externall
work
solemn
anniversary
prayer
for
our
conversion
every
good
friday
.
Good
friday
Mercifull
god
,
who
hast
made
all
men
,
and
hatest
nothing
that
thou
hast
made
,
nor
wouldest
the
death
of
a
Sinner
,
but
rather
that
he
should
be
converted
and
live
;
have
mercy
upon
all
Iews
,
Turks
,
Infidells
,
and
Hereticks
,
Fetch
them
home
to
thy
flock
,
that
they
may
be
saved
,
true
Church
not
hereticall
of
Christ's
flock
Iews
,
Turcks
speciall
externall
work
due
Moderation
the
day
before
Good-friday
ad
sanctam
Matrem
Ecclesiam
Catholicam
atque
Apostolicam
revocare
digneris
,
recall
them
to
our
holy
Mother
the
Catholike
&
Apostolike
Church
,
one
flock
,
the
rem
nant
of
the
true
Israelites
,
one
fold
,
under
one
Shepheard
,
pluck
up
the
weeds
,
but
retain
all
the
plants
of
saving
truths
.
spake
of
taking
away
errors
added
no
new
thing
took
away
something
of
the
old
.
necessary
charity
knows
the
contrary
neither
hold
it
an
Article
of
faith
that
there
is
a
Purgatory
,
nor
that
there
is
none
.
divine
beleef
divine
beleef
a
negative
cannot
be
an
Article
of
faith
.
there
are
not
two
God's
the
Divells
shall
not
be
saved
,
nor
the
Saints
in
Heaven
damn'd
,
there
is
no
Salvation
but
through
Iesus-Christ
Theologicall
opinions
,
indifferent
opinions
preparation
of
minde
to
beleeve
&
practice
what
ever
the
Catholike
Church
even
of
this
present
age
doth
universally
beleeve
&
practice
.
then
they
have
renounced
their
creed
the
badge
of
their
Christianitie
.
the
creed
then
they
have
renounced
their
creed
then
they
have
renounc't
their
reason
also
.
lost
their
reason
for
,
if
there
be
many
particular
Churches
wherefore
not
one
universall
Church
,
whereof
Christ
is
the
Head
and
King
.
then
't
is
all
one
as
if
it
were
not
.
Catholike
Church
true
Churches
true
beleevers
one
universall
Church
Armenians
,
Ethiopians
,
Iacobites
true
beleever
he
knows
no
other
necessary
Articles
of
faith
but
the
Apostles
creed
,
Apostle's
creed
is
onely
necessary
Christ's
descending
into
Hell
Catholike
Church
one
universall
determinate
universall
Church
the
Protestants
acknowledge
not
indeed
a
virtuall
Church
,
that
is
one
man
who
is
as
infallible
as
the
universall
Church
.
Representative
Church
Essentiall
Church
determinate
universall
Church
The
Essentiall
Church
,
that
is
the
multitude
or
multitudes
of
beleevers
.
that
is
universall
expressions
particular
things
in
five
or
six
severall
opinions
what
Catholike
Church
is
into
which
we
make
the
last
resolution
of
our
faith
.
resolution
of
faith
S.
Peter's
King
and
Church
of
England
did
no
more
than
all
other
Princes
&
Republikes
of
the
Roman
Communion
have
done
in
effect
.
in
effect
Henry
the
8th
Henry
the
8th
abolished
the
Iurisdiction
of
the
Bishop
of
Rome
within
his
Dominions
,
but
the
Emperors
did
not
so
they
threaned
him
further
to
make
a
Wall
of
separation
between
him
&
them
.
did
nothing
did
all
in
effect
all
Catholike
countries
do
the
same
in
effect
against
the
Pope
as
the
Protestants
,
But
what
is
the
Ground
of
his
exception
?
nothing
but
a
contradiction
.
Papists
may
be
injurious
to
Princes
in
one
respect
&
one
time
,
and
do
them
right
in
another
respect
and
another
time
.
the
same
in
effect
changed
the
subject
of
the
Proposition
,
he
spoke
not
of
Papists
,
but
of
the
Pope
&
Court
of
Rome
the
Pope's
Authority
is
prejudiciall
to
Princes
hold
the
same
in
effect
with
the
Protestants
the
Court
of
Rome
France
,
Spain
the
same
in
effect
injurious
to
Princes
Schism
Disarm
know
it
is
not
the
Roman
Religion
,
their
Religion
&
&
ours
is
the
same
.
are
not
the
generall
tenet
of
the
Pope
&
his
Court
had
something
else
to
do
than
to
enquire
after
the
tenets
of
private
Doctors
.
all
Catholike
Kings
perhaps
those
Doctors
lived
about
the
time
of
the
Councells
of
constance
&
Basile
,
happen
in
the
time
of
those
Councells
.
living
perhaps
out
of
the
Pope's
reach
,
what
did
the
Sorbon
Doctors
of
old
value
the
Court
of
Rome
point
of
faith
subjection
to
Princes
these
instances
cited
by
him
were
before
these
poysonous
opinions
were
hatched
,
at
this
time
were
before
our
seditions
,
opinions
were
hatched
.
seditious
opinions
hee
hopes
that
those
seditio●s
doctrines
at
this
day
are
almost
buried
.
't
is
pitty
I
had
not
been
one
of
Christ's
Councellors
when
hee
form'd
his
Church
I
am
sawcy
with
Christ
a
posteriori
take
my
frame
in
peeces
S.
Paul
one
Body
one
Body
one
Body
one
Body
one
Spirit
;
that
is
the
Holy
Ghost
the
common
soul
of
the
Church
.
the
Spirit
one
hope
of
our
calling
one
Lord
wee
serve
the
same
Lord
Lord
,
Lord
one
faith
one
faith
one
Baptism
by
Baptism
wee
fight
vnder
the
same
Standard
.
one
God
who
is
father
of
all
,
S.
Paul
one
Church
▪
one
harmony
of
affections
S.
Paul's
S.
Paul
de
facto
S.
Paul
hee
will
not
dispute
whether
Christ
did
give
S.
Peter
a
Principality
among
the
Apostles
,
so
wee
will
be
content
with
a
Principality
of
order
had
exprest
my self
more
clearly
whether
I
bee
for
a
beginning
of
order
&
Vnity
,
for
a
single
Head
of
power
&
Iurisdiction
.
S.
Gregory
Primacy
of
order
dry
order
P●triarch●
▪
Primates
,
Arch
Bishops
,
Bishops
,
Principality
of
power
resi●es
now
in
a
generall
Council
,
standing
ordinary
and
consequently
to
his
Successors
likes
well
enough
such
an
head-shippe
ought
to
continue
in
the
Church
S.
Peter
S.
Peter's
Iapan
,
China
,
India
S.
Peter
such
a
Bishop
of
such
a
see
died
Lord
C●ancellor
of
England
,
therefore
all
succeeding
Bishops
of
the
same
see
must
succeed
him
likewise
in
the
Chancellor
ship
of
England
,
Christ
left
the
cheif
managing
of
his
family
to
his
spouse
,
that
is
,
the
Church
.
Christ's
family
chief
Church
for
the
good
Rome
may
bee
destroyed
with
an
Earthquake
it
may
become
hereticall
or
Mahumetan
?
Churches
disposing
of
her
offices
betweene
Tyranny
&
Anarchy
there
is
Aristocracy
which
was
the
ancient
regiment
of
the
Christian
Church
.
not
till
towards
the
end
of
the
world
,
the
Ecclesiasticall
H●ad
a
Primacy
of
order
is
more
sufficient
in
this
case
to
prevent
dangers
and
procure
advantages
to
the
Church
than
a
Supremacy
of
power
.
no
power
act
better
make
the
Church
to
bee
the
Beast
and
the
Pope's
office
to
ride
upon
the
Church
.
our
Saviour
put
his
bridle
not
into
the
mouth
but
hand
of
his
Church
.
in
her
hand
then
the
Church
is
the
Beast
those
Governors
ride
upon
the
Beast
,
write
dreaming
as
Plato
did
,
and
look
upon
men
not
as
they
are
but
as
they
ought
to
bee
.
without
an
if
as
a
Pope
should
bee
if
wee
look
upon
the
case
without
an
if
,
as
the
Pope
should
bee
then
wee
shall
finde
the
Papacy
as
it
is
settled
or
would
have
been
the
cause
of
Schisms
,
Ecclesiasticall
dissentions
,
war
amongst
Princes
,
as
it
is
settled
,
or
would
have
been
as
it
is
settled
would
have
been
as
it
is
settled
not
setled
it
should
bee
Neither
so
,
nor
so
the
Eastern
Southern
&
Northern
Churches
admit
none
higher
then
the
cheifest
Patriarch
.
agreat
part
of
the
Westerne
Churches
have
shaken
of
the
Roman
Yoke
.
the
rest
of
the
Western
world
which
acknowledge
the
Papacy
,
do
it
with
very
many
reservations
,
cautions
,
and
restrictions
.
Brother
hood
are
for
it
as
much
as
wee
.
for
it
are
for
it
for
Christian
Brother
hood
maintain
it
three
times
larger
then
wee
Rosse's
view
of
Religio●s
an
headles
Synagogue
they
want
no
head
who
have
Christ
a
spirituall
Head
.
spirituall
Head
.
a
generall
Council
for
an
Ecclesiasticall
Head
.
morally
impossible
there
should
bee
any
perhaps
towards
the
end
of
the
world
,
Head
of
the
Church
a
gracious
Prince
for
a
politicall
Head
.
Head
of
the
Church
a
politicall
Head
France
,
Spain
this
Head
other
Head
sometimes
wee
have
two
or
three
Heads
,
sometimes
never
an
Head
,
the
Harmony
of
Confessions
will
demonstrata
to
the
world
,
that
their
Controversies
are
not
so
many
,
nor
of
so
great
moment
as
imagining
.
the
Harmony
of
Confessions
S.
Paul
three
parts
of
the
world
vnknown
fundamentalls
need
not
do
it
the
Apostles
have
done
it
to
their
hands
in
the
creed
.
a
list
of
all
fundamentalls
the
Primitive
Church
hath
ordained
that
no
more
should
bee
exacted
of
any
,
of
Turks
,
or
Iews
in
point
of
faith
,
when
they
were
converted
from
Paganism
or
Iewism
to
Christianity
.
exacted
no
more
onely
fundamentall
to
bee
converted
from
Paganism
the
Primitive
Church
in
the
Council
of
Ephesus
the
Apostles
creed
is
a
list
of
all
fundamentalls
Christs
descent
into
Hell
.
another
sence
needs
not
fortify
any
thing
To
the
first
argument
hee
denieth
that
the
Church
of
Rome
is
but
a
sister
or
a
Mother
,
and
not
Mistress
to
other
Churches
.
Schism
Disarm
Sister
onely
needles
fortifying
S.
Bernard
the
Roman
Church
,
Ecclesiarum
Matrem
esse
non
Dominam
,
is
the
Mother
not
Lady
of
all
Churches
.
needles
fortifying
the
Roman
Church
shee
is
Mother
of
other
Churches
,
Church
of
Rome
to
bee
the
Mother
of
other
Churches
,
de
facto
Mother
of
other
Churches
needles
fortifying
new
creed
Pope
Pius
the
fourth
Profession
of
faith
new
creed
wee
maintain
the
Pope
in
a
rebellion
against
a
generall
Council
.
School
Controvertists
Rule
of
faith
Rule
of
faith
if
hee
will
dispute
against
private
opinions
,
hee
must
cite
his
Authors
,
&
argue
against
them
not
the
Church
;
whose
beleef
is
contained
in
the
decrees
of
Councils
,
and
universall
consent
of
fathers
&
Doctors
.
Schism
Disarm
now-french
Church
generall
Councils
are
above
the
Pope
,
and
may
depose
him
,
The
Papacy
(
Quà
talis
as
such
)
as
it
is
maintained
by
many
.
laying
the
Axe
to
the
root
of
Shism
,
the
Papacy
of
such
the
Papacy
as
such
,
as
it
is
now
held
by
many
as
held
by
all
,
as
held
by
many
onely
:
But
,
how
does
hee
clear
himself
of
this
shuffling
nonsence
?
why
first
hee
asks
,
What
is
this
to
the
Question
whether
these
words
cohere
in
sence
or
no
whether
hee
might
not
then
well
say
[
the
Papacy
quà
talis
,
the
Papacy
as
such
as
it
is
held
by
many
,
as
not
such
his
conclusion
was
not
against
the
Church
of
Rome
in
generall
,
but
against
the
Pope
&
Court
of
Rome
,
that
they
were
guilty
of
the
Schism
.
Court
of
Rome
although
,
aliquando
bonus
dormitat
Homerus
,
sometimes
honest
Homer
takes
a
nodd
,
though
hee
had
stol'n
a
napp
it
had
been
neither
felony
nor
treason
,
yet
to
let
us
see
hee
did
not
sleep
,
he
will
put
his
argument
into
form
without
a
[
quâ
talis
to
sleep
fox
sleep
making
all
Apostolicall
succession
&
Episcopall
Iurisdiction
come
from
Rome
onely
.
the
Court
of
Rome
not
generall
most
common
&
most
current
common
tenet
it
is
almost
de
fide
a
point
of
faith
it
was
almost
reveald
the
Council
of
Florence
seem'd
to
have
defin'd
it
:
the
Council
of
Lateran
defin'd
it
most
expresly
they
seem
to
import
no
less
no
such
thing
much
less
Bellarmine
declares
it
to
bee
most
true
,
that
hee
cites
great
Authors
for
it
,
it
seemeth
to
have
been
the
opinion
of
the
old
Schoolmen
op
nion
the
Protestants
held
Communion
with
thrice
as
many
Christians
as
wee
do
.
solid
reason
prejudice
,
partiality
truth
,
charity
,
candour
can
I
or
all
the
world
charge
the
Church
of
England
,
of
Greece
,
or
any
of
the
Eastern
,
Southern
,
or
Northern
Christians
,
with
any
of
these
Heresies
,
Manichees
,
Gnosticks
Manichees
,
Arians
some
few
Eastern
Christians
are
called
Nestorians
,
others
suspected
of
Eutychianism
,
but
most
wrongfully
.
accursed
errors
some
unvs●all
expressions
unvsuall
expressions
Christ
had
two
distinct
persons
no
distinct
natures
unvsuall
expression
the
best
is
,
they
are
either
wheat
or
chaff
of
the
Lord's
floar
,
b●t
that
our
tongues
must
not
winnow
them
.
either
wheat
or
chaff
Christ
will
burn
the
chaff
in
vnquenchable
fire
will
winnow
if
they
hear
not
the
Church
they
are
to
be
esteemed
no
better
than
Heathens
&
Publicans
.
Alexander
Ross
The
Greeks
place
much
of
their
deuotion
in
the
worship
of
the
Virgin
Mary
,
and
of
painted
Images
;
in
the
intercession
,
prayers
,
help
and
merits
of
the
saints
,
which
they
invocate
in
their
Temples
.
They
place
Iustification
,
not
in
faith
,
but
in
works
.
The
sacrifice
of
the
Mass
is
used
for
the
quick
and
the
dead
.
They
beleeve
there
is
a
third
place
between
that
of
the
blessed
and
the
damned
,
where
they
remain
who
deferr'd
repentance
till
the
end
of
their
life
;
If
this
place
bee
not
Purgatory
Ross
)
I
know
not
what
it
is
nor
what
the
souls
do
there
.
(
View
of
all
Religions
They
beleeve
that
the
souls
of
the
dead
are
better'd
by
the
prayers
of
the
living
.
They
are
no
less
for
the
Churches
Authority
and
Traditions
than
Roman
Catholikes
bee
when
the
Sacrament
is
carried
through
the
Temple
the
People
by
bowing
themselves
adore
it
,
and
falling
on
their
knees
kiss
the
earth
.
denying
the
Procession
of
the
Holy
Ghost
,
not
using
Confirmation
,
observing
the
Iewish
Sabbath
with
the
Ld's
day
,
in
administring
the
Sacrament
in
both
kinds
,
using
leauened
bread
in
the
Sacrament
,
Priests
marriage
,
denying
the
Pope's
Supremacy
not
using
Extreme-Vnction
holding
Communion
with
thrice
as
many
Christians
as
wee
do
Rule
of
faith
hold
the
Authority
of
the
Church
and
Traditions
as
much
as
Catholikes
do
,
Rule
of
faith
The
summe
is
this
;
As
long
as
the
Pope
preserves
order
,
and
stands
with
truth
,
hee
is
not
removed
from
the
first
and
his
proper
Principality
,
and
hee
is
the
Head
of
the
Church
,
and
chief
Bishop
,
and
the
successour
of
Peter
and
of
the
rest
of
the
Apostles
,
and
it
behooves
all
men
to
obey
him
,
and
there
is
nothing
which
can
detract
from
the
honour
due
to
him
;
but
if
,
when
hee
hath
once
strayed
from
the
Truth
,
hee
will
not
return
to
it
,
hee
will
bee
liable
to
the
punishment
of
the
damned
.
But
if
Ld
of
Derry's
Communion
with
the
Southern
,
Northern
,
&
Western
Churches
,
the
creed
contains
all
necessary
points
,
a
necessary
point
a
necessary
point
a
necessary
point
Apostles
creed
changed
from
our
Ancestors
in
opinions
the
summons
were
not
generall
the
foure
Protopatriarchs
were
not
present
by
themselves
nor
their
deputies
there
were
not
some
present
from
the
greater
parts
of
all
Christian
Provinces
,
call'd
,
Summon'd
whole
Church
Greeks
,
Protestants
that
the
Greeks
though
Hereticks
should
have
been
lawfully
heard
&
condemned
in
a
generall
Council
.
they
were
never
heard
,
or
tried
or
condemned
of
heresy
by
any
Council
or
person
that
had
Iurisdiction
over
them
though
they
were
Hereticks
yet
they
of
all
others
ought
especially
to
have
been
Summon'd
:
Orthodox
fathers
the
Pope
hath
not
that
Authority
over
a
generall
Council
as
a
King
hath
over
a
Parliament
.
long
a
country
how
great
the
Greek
Patriarchs
are
not
known
&
condemned
Rebells
.
the
least
Parliament
in
England
had
more
members
then
the
Council
of
Trent
.
might
not
out
of
one
Province
never
lawfull
Parliament
had
the
Council
of
Trent
is
not
received
in
France
in
point
of
Discipline
.
they
were
not
allow'd
to
speak
freely
in
the
Council
of
Trent
.
History
of
the
Council
of
Trent
,
three
solutions
to
our
plea
of
the
Patriarchall
Authority
.
Britain
was
no
part
of
the
Roman
Patriarchate
.
first
solution
though
it
had
been
,
yet
the
Popes
have
both
quitted
&
forfeited
their
Patriarchall
power
;
and
,
though
they
had
not
,
yet
it
is
lawfully
transferred
second
solution
the
difference
between
them
and
us
is
not
concerning
any
Patriarchall
Authority
.
third
solution
Barlaam
Monachus
Patriarchall
Authority
Soveraign
Monarchicall
Royalty
King
of
the
Church
set
down
the
point
of
Sacrifice
over
distinctly
.
publike
offices
,
whether
any
man
may
repair
at
pleasure
.
the
greater
difficulty
will
bee
what
this
Catholike
Church
is
the
Pope's
parasiticall
pentioners
it
seem'd
his
Lordship
Kept
a
good
table
and
had
great
revenews
independent
on
any
.
was
not
in
passion
Spoke
onely
against
meer
Episcopelles
as
for
his
self
never
raised
himself
by
any
insinuations
.
was
never
parasiticall
pentioner
to
any
man
,
nor
much
frequented
any
man's
table
.
if
his
own
table
bee
not
so
good
as
it
hath
been
yet
contentment
&
a
good
conscience
is
a
continuall
feast
.
parasites
,
Episcopelles
,
the
Pope's
creatures
,
hungry
,
hungry
parasiticall
pentioners
they
knew
best
,
who
know
most
.
Schism
Disarm'd
wee
acknowledge
thy
power
,
wee
cannot
satisfy
your
covetousnes
,
live
by
your
selves
.
iust
power
Power
acknowledged
covetousnes
which
they
could
not
satisfy
wee
separate
not
for
want
of
acknowledging
thy
might
,
but
for
want
of
power
to
satisfy
thy
covetousnes
,
wee
depart
because
wee
cannot
satisfy
your
avarice
,
wee
separate
not
for
de
fault
of
acknowledging
thy
Authority
or
iust
power
,
but
,
because
it
is
impossible
wee
should
satisfy
your
covetousnes
.
Thirdly
,
whereas
hee
sayes
that
&
cites
the
context
for
it
,
the
very
proof
hee
brings
for
him
is
against
him
.
position
(
according
to
the
Bp.
)
is
this
,
that
After
which
testimony
the
Bp.
addes
these
words
:
Thus
far
the
Bishop
.
Where
it
is
manifest
that
the
lawfulnes
of
resisting
the
Pope's
determinations
being
in
order
to
the
not
paying
&
Taxes
,
the
discourse
there
relates
to
the
no
obligation
of
satisfying
covetousnes
,
and
touches
not
at
all
the
point
of
as
hee
will
have
it
.
Let
us
take
then
sence
in
the
former
,
and
mine
of
in
the
latter
,
and
the
discourse
stands
thus
,
that
&c.
And
pertinently
to
the
same
sence
,
the
Greeks
might
bee
imagined
,
as
indeed
they
did
,
to
answer
.
it
seems
the
Pope
would
have
exacted
those
subsidies
&
duties
of
the
Grecians
,
and
that
there
upon
they
separated
from
him
.
there
upon
denying
subsidies
rightfulnes
of
his
power
wee
cannot
satisfy
your
covetousnes
you
have
nothing
at
all
to
do
with
us
,
the
least
Superiority
to
Ground
the
pretence
of
paying
you
any
thing
at
all
.
upon
this
consideration
they
might
proceed
to
the
reformation
of
the
french
Churches
and
the
Liberties
thereof
,
notwithstanding
the
contradiction
which
perhaps
some
of
the
Court
of
Rome
would
make
,
iust
power
iust
power
most
certainly
Schism
Disarm'd
yet
)
't
is
cl
ar
that
all
Roman-Catholikes
,
that
is
,
all
Communicants
with
the
Church
of
Rome
or
Papists
hold
the
substance
of
the
Pope's
Authority
;
that
is
,
hold
the
Pope
to
bee
Supreme
Ecclesiasticall
Governour
in
God's
Church
.
The
holding
or
acknowledging
this
Authority
is
to
all
that
hold
it
,
that
is
to
the
whole
Church
of
Rome
,
or
to
all
those
particular
Churches
united
with
Rome
,
a
Principle
of
Vnity
of
Government
.
a
Principle
of
Vnity
in
Government
.
whateuer
some
Catholikes
hold
besides
,
or
not
hold
,
yet
This
to
bee
the
of
all
these
Churches
in
Communion
with
both
sides
acknowledge
,
and
is
Evident
hence
that
the
Body
made
up
of
these
Churches
ever
cast
out
from
themselves
all
that
did
innouate
against
this
tenure
.
This
is
manifested
by
our
Aduersaries
impugning
the
former
Churches
as
holding
Tradition
and
the
Pope's
Headship
;
nor
was
it
ever
pretended
by
Friend
or
Foe
that
either
those
Churches
held
not
those
then
,
or
that
they
have
renounc't
them
since
.
as
all
the
world
grants
This
is
manifest
by
our
very
Adversaries
acknowledgment
,
who
grant
the
now
Church
of
Rome
,
even
without
their
Church
,
to
bee
a
true
and
reall
one
,
though
holding
the
same
Principles
of
Vnity
both
in
faith
and
Government
.
That
Body
consisting
of
the
then
Church
of
England
and
her
other
fellow
communicants
with
Rome
,
was
united
or
made
one
by
means
of
these
two
Principles
of
Vnity
.
The
Protestant
Reformers
renoun'ct
both
these
Principles
.
Hence
follows
unavoidably
,
that
those
Reformers
in
renouncing
those
two
Principles
did
the
fact
of
breaking
Church
Communion
,
or
Schismatizing
.
This
is
known
,
and
acknowledg'd
by
all
the
world
;
nor
till
they
were
Protestants
by
renouncing
those
Principles
could
they
bee
excommunicated
as
Protestants
.
'T
is
plain
,
since
the
effect
cannot
bee
before
the
cause
.
Those
subsequent
Excommunications
,
caused
not
the
actuall
breach
or
Schism
between
us
.
This
is
clear
,
since
our
are
the
Principles
of
our
actions
,
and
so
contrary
of
contrary
carriage
Those
tenets
contrary
to
the
two
Principles
of
Church
Vnity
were
de
facto
put
in
practice
,
by
the
Reforming
party
;
and
consequently
,
they
diuided
the
Church
,
both
internally
and
externally
.
Hence
follows
that
the
Protestants
breach
was
a
perfect
and
compleat
fact
of
Schism
.
Ecclesiasticall
Vnity
The
subsequent
Excommunication
,
of
our
Church
was
therefore
due
,
fitting
and
necessary
.
Due
of
Schism
The
very
doing
an
Extern
fact
,
of
so
hainous
a
Nature
,
as
is
breaking
Church
Vnity
concludes
a
guilt
in
the
Acters
,
unles
they
render
reasons
truly
sufficient
to
excuse
their
fact
.
a
fortiori
No
reasons
can
bee
sufficient
to
excuse
such
a
fact
,
but
such
as
are
able
to
conuince
that
't
was
better
to
do
that
fact
,
than
not
to
do
it
.
onely-equally
good
better
to
bee
done
In
this
case
,
where
the
point
is
demonstrable
,
and
of
highest
concern
,
no
reason
meerly
probable
,
how
strongly
soever
it
bee
such
,
can
convince
the
understanding
,
that
the
Contrary
was
better
to
bee
done
,
but
onely
a
manifest
,
and
rigorous
demonstration
.
Parents
are
to
bee
honored
,
that
Government
is
to
bee
in
the
world
,
Vnity
of
Government
is
to
bee
kept
up
in
God's
Church
,
there
ought
to
bee
certain
Grounds
for
faith
,
Vindication
of
my
Appendix
Certain
Ground
of
faith
Vnity
of
Government
perfect
and
rigorous
demonstration
The
Protestants
produce
no
such
demonstration
,
that
●was
better
to
act
in
this
case
.
Schism
Dispatch't
'T
is
the
most
absurd
,
and
impious
folly
imaginable
to
bring
for
their
excuse
,
that
they
were
fully
persuaded
the
thing
was
to
bee
done
or
is
to
bee
continued
.
full
persuasion
better
to
act