MEDITATIONS
VPON
That
Propheticall
PSALME
102.
VERSE
I.
A
Prayer
for
the
poore
,
when
he
is
overwhelmed
and
powreth
forth
his
Meditations
before
Jehovah
.
A
Prayer
]
not
ordinary
but
extraordinary
,
1.
A
prayer
not
ordinary
,
but
extraordinary
.
Vers
.
1.
Beza
.
Argument
upon
this
Psal
.
and
in
time
of
great
extremity
,
as
wee
shall
see
anon
;
who
was
the
Author
or
Penman
of
it
,
or
when
it
was
penned
,
we
finde
nothing
in
the
Scriptures
,
some
of
the
Learned
have
conceived
it
to
bee
written
by
Daniel
about
the
time
of
the
Jewes
captivity
in
Babylon
,
and
belongs
,
saith
learned
Beza
,
to
the
most
miserable
times
of
the
Church
,
as
appeares
clearely
by
Vers
.
14.
15.
and
seemes
to
have
some
relation
to
that
fervent
Prayer
of
Daniel
,
Chap.
9.
and
to
resemble
the
state
of
the
Church
mentioned
,
Ezek
.
37.
about
the
time
of
the
calling
of
the
Jewes
,
and
uniting
of
the
ten
Tribes
with
the
other
two
,
about
which
time
it
is
like
there
shall
be
great
troubles
in
the
world
.
Beza
his
judgement
of
this
Psalme
is
,
that
there
is
no
writing
upon
this
Argument
comparable
to
it
,
wherein
the
state
of
the
Church
in
great
extremitie
,
and
also
spreading
in
admired
glory
and
great
majesty
through
the
world
under
Christ
,
is
most
lively
set
forth
,
by
the
spirit
of
prophesie
.
And
who
more
like
to
be
the
Author
of
so
excellent
a
piece
,
then
Daniel
?
one
that
had
so
lively
a
sense
of
the
Churches
sorrowes
,
and
had
such
high
and
excellent
things
revealed
to
him
concerning
her
delivery
,
so
that
we
may
say
of
Daniel
in
the
Old
Testament
,
and
of
John
in
the
New
,
who
ever
had
more
heavenly
visions
of
the
mysteries
of
Christs
kingdome
and
glory
of
it
in
the
last
times
,
then
they
?
none
excelled
them
herein
.
Daniel
,
a
man
of
an
excellent
spirit
for
wisedome
and
understanding
to
finde
out
the
high
and
hidden
mysteries
of
God
,
Dan.
5.
11.
and
Chap.
6.
3.
Daniel
greatly
beloved
of
God
:
and
hee
againe
dearely
loves
the
Church
of
God
,
and
sustaines
her
sorrowes
,
spends
himselfe
in
fasting
and
Prayer
,
and
mourning
sometimes
full
three
weekes
of
dayes
,
for
her
miseries
:
and
by
unwearied
study
searches
out
the
time
of
her
delivery
,
Dan.
9.
2.
and
10.
3.
In
all
the
booke
of
God
wee
finde
not
a
more
cleare
and
compendious
description
of
the
state
of
the
Church
in
the
latter
dayes
,
in
her
lowest
and
deepest
extremity
,
and
height
of
her
transcendent
joy
in
the
sight
of
her
King
appearing
in
his
glory
,
then
in
this
Psalme
;
as
it
is
written
,
Luke
24.
44.
All
things
concerning
him
must
bee
fulfilled
which
were
written
in
the
Law
,
and
the
Prophets
,
and
in
the
Psalmes
.
Amongst
which
,
this
is
one
of
the
principall
pieces
,
and
can
no
way
without
violence
to
the
truth
and
Spirit
of
God
,
the
principall
penner
of
it
,
be
limited
to
the
state
of
the
Church
in
Babylon
,
and
her
delivery
thence
,
as
wee
shall
clearely
see
in
the
following
Verses
,
and
is
clearely
applyed
to
the
time
of
Christs
Kingdome
,
Heb
.
1.
10.
from
the
26
,
27
,
28.
Verses
of
this
Psalme
.
Some
of
the
Jewish
Rabbines
apply
this
prophesie
of
the
state
of
the
Church
to
their
present
exile
and
scattered
condition
,
and
promised
restauration
and
returne
to
Jerusalem
,
and
their
owne
country
:
The
Lord
open
their
eyes
to
see
him
whom
they
have
pierced
,
and
to
seeke
after
Jehovah
their
God
,
and
David
their
King
in
these
latter
dayes
,
Jer
.
30.
9.
Hos
.
3.
5.
Concerning
the
Author
or
time
of
penning
this
Psalme
,
it
is
not
for
us
to
bee
too
curious
to
enquire
,
where
the
holy
Spirit
is
silent
,
it
is
sufficient
that
it
is
penned
by
the
Spirit
of
God
,
as
a
lively
portraiture
of
the
Church
in
these
latter
dayes
,
in
her
humiliation
and
exaltation
of
Christs
Kingdome
,
which
should
be
the
subject
of
our
deepest
meditations
,
and
choicest
thoughts
,
daily
prayers
,
desires
and
longing
after
it
,
and
shall
by
Gods
assistance
be
our
earnest
study
,
to
observe
from
hence
as
it
may
be
cleared
by
the
Scriptures
,
for
the
consolation
of
all
that
partake
in
the
Churches
bitter
troubles
,
and
waite
for
redemption
in
Ierusalem
,
Luke
2.
38.
The
next
thing
in
this
prayer
is
the
persons
for
whom
,
2.
For
whom
,
for
the
poore
afflicted
Church
.
3.
When
,
in
time
of
great
extremity
,
when
the
Church
is
even
wasted
and
spent
,
sunke
and
gone
in
all
mens
eyes
.
[
For
the
poore
]
that
is
,
the
poore
afflicted
Church
,
or
of
the
poore
afflicted
Church
as
some
render
it
,
the
sense
is
all
one
as
the
next
words
declare
.
3.
The
time
when
,
[
When
he
]
i
.
e
.
the
Author
or
penman
,
sustayning
the
person
of
the
poore
afflicted
Church
,
as
Ieremy
did
,
Lam
.
3.
1.
[
Is
overwhelmed
]
grievously
and
greatly
afflicted
in
sorrowes
of
all
sorts
,
outward
and
inward
tryalls
,
as
Psal
.
61.
2.
like
a
Ship
tossed
in
tempests
in
the
deepe
waters
,
often
covered
with
the
lofty
waves
,
up
and
downe
,
and
often
sunke
under
water
in
all
mens
eyes
,
all
the
waves
goe
over
and
over
her
,
sunke
and
gone
and
given
for
lost
;
the
word
implies
such
a
condition
of
the
Church
as
when
all
is
turned
upside
downe
in
a
forlorne
condition
,
as
Psal
.
77.
3.
and
142.
3.
and
143.
4.
&
is
more
then
cleare
in
the
complaints
that
follow
,
of
enemies
reviling
continually
,
sworne
and
madly
raging
against
the
Church
,
unto
bonds
and
appointment
to
death
,
consuming
as
smoake
,
as
a
shadow
declined
and
gone
,
the
long
continuance
of
afflictions
having
almost
worne
out
the
remembrance
of
her
,
body
consumed
,
strength
wasted
,
bones
burnt
up
like
an
hearth
,
radicall
moisture
spent
in
sorrowes
and
teares
continually
,
and
in
this
distresse
forsaken
of
friends
and
driven
into
the
wildernes
to
be
a
Lam
.
1.
17.
companion
to
Owles
,
&
continually
mourning
as
a
Sparrow
for
want
of
her
mate
;
watching
all
the
long
winter
night
of
afflictions
,
in
stormes
and
tempests
,
&
all
weathers
,
winds
blowing
,
waters
raging
,
the
heavens
sending
downe
thunder
and
lightning
,
the
sense
of
her
Lords
indignation
,
of
all
other
troubles
the
most
troublesome
,
as
wee
shall
see
in
the
following
Verses
,
and
is
not
she
now
overwhelmed
?
I
,
but
not
sunke
yet
,
her
head
is
in
heaven
,
she
cannot
be
drowned
,
you
shall
see
the
storme
cease
by
and
by
,
Vers
.
14.
by
her
Jehovahs
arising
.
And
powreth
forth
]
4.
Here
we
have
the
manner
of
the
Churches
4
Thing
in
this
prayer
is
the
manner
of
it
,
and
that
is
very
remarkable
.
prayer
sutable
to
her
extremity
,
illustrated
by
a
similitude
taken
from
a
vessell
overcharged
with
new
wine
or
strong
liquor
,
that
bursts
for
vent
;
Oh
the
heart
bursting
cries
,
shee
sends
out
all
the
day
,
as
wee
shall
see
anon
.
Here
is
no
lazy
,
slothfull
,
lip
labour
stinted
formes
of
prayer
,
no
empty
sounds
of
verball
expressions
,
which
can
never
procure
her
a
comfortable
answer
from
her
God
,
or
the
least
ease
to
her
burthened
soul
;
but
powred
out
prayers
as
Hanna
,
1
Sam
.
1.
15.
and
Ieremy
,
Lam
.
2.
12.
pressed
forth
with
vehemence
of
spirit
,
and
heart
pangs
of
inward
griefe
:
thus
the
Lord
deales
with
his
Church
,
and
people
,
ere
he
powre
out
cups
of
consolation
,
they
must
powre
out
teares
in
great
measure
.
Observe
here
by
the
way
,
that
times
of
the
Churches
troubles
,
are
times
of
teares
,
times
of
the
Churches
great
affliction
,
are
times
of
bitter
weeping
and
mourning
,
times
of
exile
and
banishment
of
the
Church
into
the
Desert
,
and
solitary
mournfull
life
in
the
Wildernesse
,
are
times
for
frequent
and
fervent
prayers
.
It
is
a
sad
thing
that
in
these
times
of
the
Churches
bitter
troubles
,
few
lay
to
heart
her
miseries
,
few
helpe
her
with
vehement
and
fervent
prayers
.
On
the
contrary
how
deepely
the
true
Prophets
and
Servants
of
God
have
beene
affected
with
the
Churches
miseries
,
See
Isa
.
22.
Lam
.
1.
Ier
.
4.
21.
31.
Dan
.
9.
His
meditation
]
5.
Here
we
have
the
matter
of
the
Churches
5.
Thing
is
the
matter
of
this
prayer
,
sad
thoughts
and
sore
complai●…
.
fervent
prayer
,
and
it
is
deepe
matter
,
of
the
workes
and
wonders
of
God
in
the
world
,
Psal
.
77.
11
,
12.
serious
thoughts
,
sad
conceptions
of
many
weary
night
watches
,
wherein
the
silent
night
,
and
solitary
Desert
,
helpe
her
wearied
minde
against
distractions
to
be
deepely
affected
with
her
low
and
almost
lost
condition
,
expressed
in
the
verses
following
in
sore
complaints
and
fervent
petitions
,
Vers
.
2.
to
12.
and
againe
in
a
new
heart
qualme
revived
and
renewed
,
Vers
.
25.
And
in
this
deepe
musing
meditation
of
her
sad
condition
,
she
calls
to
minde
her
former
priviledges
in
the
dayes
of
her
prosperity
,
comparing
it
with
her
present
misery
,
Vers
.
11.
compared
with
Lam
.
1.
7.
and
this
aggravates
her
sorrowes
exceedingly
,
the
sense
of
her
Jehovahs
indignation
for
abuse
of
high
priviledges
wherewith
she
was
lifted
up
,
but
now
cast
downe
to
utter
extremities
;
for
sinnes
against
kindnesse
are
sinnes
with
a
witnesse
,
highly
incense
the
Lords
anger
,
and
bring
upon
a
person
or
people
the
sharpest
afflictions
,
though
not
utter
ruine
6.
To
whom
this
p●…
is
powred
forth
,
before
or
to
Jehovah
,
Christ
the
second
person
,
to
whom
all
judgement
is
committed
,
Ioh
5.
22.
to
the
Church
in
generall
,
yet
to
many
in
particular
,
such
sorrowes
as
they
may
never
live
to
see
a
joyfull
day
in
this
life
againe
.
Before
Jehovah
]
6.
Here
wee
have
the
person
to
whom
the
Church
in
her
extremity
powreth
forth
her
sore
complaints
in
prayer
,
and
it
is
to
her
Jehovah
,
so
applyed
as
her
God
,
yea
her
strong
God
,
Vers
.
25.
This
name
Jehovah
is
full
of
divine
mysteries
of
his
eternall
essence
and
being
of
himselfe
;
in
and
from
whom
all
created
nothings
in
the
world
receive
their
being
,
as
from
a
full
,
perfect
and
pure
fountaine
.
The
Jewes
pretend
such
reverence
to
this
name
Jehovah
,
as
they
dare
not
use
it
in
their
Synagogues
,
but
in
stead
thereof
read
Adonai
,
Lord
,
at
the
naming
of
which
they
leape
,
and
daunce
in
expectation
of
their
deliverance
out
of
their
wandering
condition
by
the
comming
of
their
conceited
Messias
.
This
name
Jehovah
the
Church
is
directed
to
put
up
her
petitions
unto
in
her
extremity
,
signifies
his
faithfulnesse
in
performing
his
free
&
gracious
promises
for
her
deliverance
in
his
appointed
time
,
as
Exod
.
6.
4.
And
this
very
name
of
his
shee
calls
upon
,
is
a
sure
pledge
to
her
of
her
deliverance
,
and
therefore
unto
this
name
of
his
,
she
powres
out
her
complaints
,
and
as
here
she
eyes
his
faithfulnesse
in
performance
of
his
promises
,
so
lest
hee
might
seeme
to
be
unable
to
doe
it
,
and
worke
her
deliverance
in
such
deepe
distresse
as
shee
is
now
in
,
under
mightie
enemies
,
and
when
she
is
consumed
and
spent
with
struggling
in
the
great
waters
,
vers
.
25.
shee
(
being
fallen
into
a
new
heart
qualme
,
after
she
had
got
a
sight
of
her
Jehovahs
arising
)
calls
upon
him
in
that
name
which
is
most
sutable
to
her
weake
and
wasted
condition
.
My
strong
God
,
All-sufficient
God
,
Gen.
17.
1.
Her
strong
God
,
mighty
to
save
,
Vers
.
25.
Isa
.
63.
1.
as
able
,
as
faithfull
,
and
willing
to
helpe
her
,
even
the
God
of
salvation
,
Psal
.
68.
20.
Mightie
to
save
,
Isa
.
63.
1.
unchangeable
,
Vers
.
13.
25.
27.
Tremelius
,
whose
version
I
follow
,
expounds
Jehovah
here
in
this
Psalme
,
to
be
meant
of
Christ
the
second
person
,
to
whose
kingly
office
&
administration
it
belongs
,
to
deliver
his
Church
,
for
the
Father
hath
committed
all
judgement
to
the
Sonne
,
Joh
.
22.
Coeternall
with
the
Father
,
Joh
.
1.
2.
3.
And
when
the
Church
by
an
eye
of
Faith
sees
a
gracious
answer
of
her
prayers
,
and
by
a
beame
of
new
light
hath
seene
in
the
spirit
her
Jehovahs
rising
to
have
mercy
on
his
Zion
in
the
appointed
time
of
the
accomplishment
of
his
promises
,
and
confusion
of
her
enemies
,
and
conversion
of
Jewes
and
Heathen
,
and
spreading
of
his
kingdome
from
East
to
West
,
Vers
.
17.
She
then
changes
her
note
,
and
gives
him
a
new
name
,
and
tells
us
what
she
and
her
new
borne
children
will
doe
for
him
,
who
hath
done
such
wonders
for
her
,
Vers
.
19.
22.
It
shall
be
written
for
the
generations
to
come
,
the
new
created
people
shall
praise
Jah
;
a
name
contracted
of
Jehovah
,
and
seldome
used
in
Scripture
,
but
in
Songs
of
praise
,
after
some
great
deliverance
and
performance
of
his
promises
,
as
Psal
.
68.
4.
and
in
Deborahs
Song
,
Iudg
.
5.
This
name
Jah
is
a
triumphant
name
,
sutable
to
Christ
the
valiant
Champion
of
his
Church
,
as
the
words
import
,
Heb
.
12.
2.
and
a
mighty
conquerour
triumphing
after
his
victories
,
as
we
shall
see
more
anon
.
As
it
is
the
wisedom
of
the
Spirit
of
God
to
direct
his
Church
in
all
conditions
to
invocate
him
in
such
names
and
attributes
,
as
most
suite
with
her
necessities
,
and
his
workings
for
her
,
so
it
should
bee
our
wisedome
and
Christian
dexteritie
,
in
powring
out
our
prayers
,
in
our
owne
or
the
Churches
extremities
,
to
select
,
and
choose
such
names
of
God
and
of
his
attributes
,
as
most
suite
with
our
present
condition
in
extremities
,
or
greatest
joyes
.
Thus
of
the
Prayer
in
generall
and
the
six
particulars
in
it
,
first
the
Prayer
,
secondly
for
whom
,
thirdly
the
time
when
,
fourthly
the
manner
of
it
,
fiftly
the
matter
of
it
,
sixtly
to
whom
it
is
put
up
;
wee
come
now
to
the
particulars
of
this
Prayer
,
both
in
manner
and
matter
.
Vers
.
2.
3.
Jehovah
heare
my
Prayer
,
and
let
my
crying
come
unto
thee
.
Hide
not
thy
face
from
me
in
the
day
of
my
trouble
,
incline
thine
eare
unto
me
:
in
the
day
when
I
call
,
heare
me
speedily
.
The
first
thing
here
the
Church
craves
is
audience
,
or
else
shee
The
first
thing
she
craves
is
audience
with
all
speed
,
for
it
is
a
day
of
trouble
.
knew
well
though
she
should
make
the
desert
sound
and
resound
with
her
hideous
crying
,
and
rend
the
heavens
with
her
roaring
all
the
day
,
all
were
in
vaine
if
her
Jehovah
hearken
not
and
incline
not
his
eare
;
a
phrase
usuall
in
Scripture
,
taken
from
the
customary
favour
of
Kings
and
Princes
,
and
great
Judges
,
it
is
a
great
favour
to
have
the
Judges
eare
,
a
greater
honour
to
have
the
Princes
eare
,
such
a
one
dare
no
man
attempt
to
wrong
,
for
he
will
get
justice
.
The
next
thing
shee
begs
so
earnestly
before
she
powres
out
2
Deprecates
her
Jehovahs
anger
.
her
complaints
,
is
the
loving
aspect
and
favourable
face
of
her
Jehovah
.
Hide
not
thy
face
from
me
,
it
is
a
day
of
trouble
with
me
,
and
that
so
great
as
I
need
a
speedy
hearing
.
This
hiding
his
face
,
the
Church
here
deprecates
as
a
signe
of
his
anger
and
displeasure
,
as
Psal
.
30.
7.
13.
1.
and
27.
9.
Iob
13.
24.
Ezek
.
39.
29.
as
is
the
manner
of
Princes
and
great
men
,
when
they
are
displeased
at
their
chiefe
favorites
,
they
will
looke
awry
at
them
,
or
else
frowne
upon
them
,
or
not
looke
at
them
at
all
:
this
hiding
the
face
from
a
Petitioner
is
a
silent
deniall
of
favour
,
for
what
can
a
man
expect
from
one
that
will
not
looke
at
him
?
See
Exod
.
10.
28.
The
Church
now
weary
of
her
wanderings
after
many
lovers
,
which
made
her
husband
withdraw
himselfe
,
and
hide
his
face
,
and
leave
her
to
the
rage
and
reviling
of
enemies
,
and
many
other
miseries
,
seekes
now
her
onely
remedy
,
where
she
findes
her
greatest
malady
,
that
is
,
in
the
want
of
the
joyfull
face
and
favour
of
her
Jehovah
,
and
now
longs
to
come
home
to
him
and
be
in
favour
againe
,
one
lovely
looke
of
his
sweet
countenance
,
upon
her
weather-beaten
face
and
withered
skin
,
wasted
and
spent
in
sorrowes
through
his
long
absence
,
she
knowes
will
doe
all
she
desires
,
move
him
to
pity
and
speedy
remedy
.
And
therefore
she
cries
,
O
hide
not
thy
face
from
me
,
be
not
angry
for
ever
,
I
am
overwhelmed
,
wasted
and
spent
in
the
floods
of
great
waters
,
all
thy
waves
goe
over
and
over
me
,
and
this
great
wave
is
that
onely
which
is
ready
to
sinke
me
,
the
sense
of
thine
indignation
,
Vers
.
11.
apprehended
here
in
hiding
his
face
,
and
therefore
if
hee
still
not
this
great
wave
,
and
remove
his
angry
countenance
,
she
is
undone
,
sunke
and
gone
;
her
earnest
desire
and
love
to
see
the
face
and
favour
of
her
Jehovah
,
her
estranged
husband
,
is
dearest
of
all
to
her
,
his
hearing
eare
,
his
helping
hand
and
all
her
happinesse
,
lies
folded
up
in
the
blessed
influence
of
his
sweet
countenance
;
and
if
shee
have
not
this
,
she
is
undone
,
all
is
nothing
to
this
,
and
if
this
,
then
all
she
can
desire
,
she
will
still
be
getting
more
,
till
she
bee
brought
home
into
his
Chambers
,
Cant
.
1.
4.
in
his
Ivory
palaces
,
Psal
.
45.
it
is
not
a
nights
lodging
will
then
serve
her
turne
,
Jer
.
14.
8.
but
that
she
may
live
with
him
and
abide
in
his
house
for
ever
.
If
she
once
get
him
home
againe
,
they
will
never
part
,
she
will
die
first
,
she
hath
beene
so
sore
pincht
and
heart-burst
for
his
long
absence
as
hath
beene
the
cause
of
all
her
woe
,
and
therefore
she
seekes
this
remedy
,
first
before
she
come
to
unfold
her
heart
and
breast
in
her
consuming
condition
,
and
sad
complaints
;
this
face
of
God
is
sometimes
taken
for
the
worship
of
God
,
as
Psal
.
27.
8.
and
therein
includes
all
his
pure
ordinances
,
all
which
are
nothing
without
the
blessing
of
his
presence
by
the
influence
of
his
favourable
countenance
.
Vers
.
4.
5.
For
my
dayes
are
consumed
as
smoake
,
and
my
bones
are
burnt
up
like
an
hearth
.
My
heart
is
smitten
and
withered
as
the
hearbe
,
because
I
forget
to
take
my
food
.
Here
now
she
begins
her
particular
complaints
,
continued
long
1.
Complaint
in
particular
,
consumption
of
d●●es
,
of
strength
,
and
spirit
.
to
the
end
of
the
12.
Verse
,
and
renewed
againe
,
Verse
24.
she
here
now
complaines
that
her
afflictions
have
beene
of
so
long
continuance
,
as
hath
almost
worne
out
the
remembrance
of
her
,
as
smoke
soone
vanisheth
in
the
ayre
,
and
no
remembrance
of
it
left
,
Psal
.
37.
20.
and
next
that
her
bones
are
burnt
up
like
an
hearth
,
scorched
and
dryed
up
with
continued
fire
of
afflictions
and
heavy
tryalls
;
the
bones
here
signifies
the
naturall
strength
,
which
lies
in
the
bones
and
marrow
▪
See
Psal
.
38.
4.
her
radicall
moysture
dryed
up
and
spent
,
and
her
spirits
spent
,
heart
smitten
and
withered
as
the
hearbe
,
blacke
with
troubles
,
Iob
.
30.
30.
Lam
.
4.
8.
as
the
Heath
of
the
wildernesse
,
blacke
and
forsaken
,
as
in
a
solitary
place
where
none
resorts
,
Ier
.
17.
6.
and
48.
6.
withered
as
the
hearbe
,
that
is
strucke
with
lightning
and
blasted
,
Deut.
28.
22.
Amos
4.
9.
Isa
.
37.
27.
this
heart
smiting
and
withering
as
the
hearb
,
would
seeme
principally
to
come
on
her
,
from
the
sense
of
the
Lords
indignation
,
Vers
.
11
of
this
Psalme
,
which
like
lightning
pierceth
the
inward
parts
,
even
sometimes
to
the
dissolution
of
nature
,
or
like
those
arrowes
of
the
Almightie
,
2.
Complaint
of
such
troubles
as
make
her
neglect
her
food
.
Iob
6.
●
.
Psal
.
38.
2.
that
pierce
the
heart
principally
;
and
this
would
seeme
to
be
the
heart-smiting
here
spoken
of
,
so
painefull
as
made
her
forget
her
ordinary
food
,
and
neglect
her selfe
continually
.
For
any
to
neglect
their
food
from
worldly
sorrowes
and
troubles
,
is
a
desperate
condition
of
such
as
desire
to
shorten
their
dayes
,
and
have
no
confidence
in
God
,
which
is
farre
from
the
Church
and
Saints
of
God
.
Verse
6.
7.
8.
Because
of
the
voyce
of
my
groaning
,
my
bones
cleave
to
the
skin
.
I
am
like
the
Pelican
of
the
Wildernesse
,
I
am
like
an
Owle
of
the
Desert
.
I
watch
and
am
continually
as
the
Sparrow
alone
upon
the
house
top
.
The
third
complaint
,
is
of
a
solitary
and
mournefull
condition
,
3.
Complaint
of
a
solitary
life
.
consuming
and
wasting
of
naturall
strength
,
as
made
the
bones
to
cleave
to
her
skin
,
Iob
19.
20.
in
such
a
mournefull
condition
for
the
absence
of
her
husband
,
and
want
of
his
presence
and
protection
which
shee
formerly
enjoyed
,
as
shee
forgets
all
outward
comforts
as
before
.
And
mournes
,
yea
roares
,
Psal
.
22.
1.
with
such
a
mourning
as
makes
a
hideous
noyse
,
as
the
Owle
and
Pelican
,
mournfull
birds
of
the
Desert
,
that
make
a
hideous
noyse
,
as
makes
all
other
birds
afraid
,
and
all
the
travellors
that
passe
thereby
,
Isa
.
34
11.
Zeph
.
2.
14.
here
wee
finde
a
lively
description
of
the
Church
in
the
Wildernesse
,
driven
for
shelter
from
the
furious
enemies
,
Apoc
.
12.
6.
shut
up
from
humane
societie
,
forsaken
of
friends
as
afraid
of
her
,
and
stand
aloofe
wondring
at
her
troubles
,
as
Psal
.
31.
10.
and
38.
11.
yea
become
a
companion
to
Owles
,
Iob
30.
29.
The
next
similitude
of
her
solitary
condition
is
taken
from
4
Complaint
of
continuall
watchings
all
the
time
of
his
absence
.
the
Sparrow
,
alone
upon
the
house
top
;
the
Sparrow
is
said
in
ancient
writers
to
be
a
bird
that
takes
so
sore
on
for
want
of
her
mate
,
as
her
mourning
surmounts
all
other
birds
,
and
how
sutable
is
this
similitude
to
the
Church
weeping
and
mourning
for
the
absence
of
her
dearest
husband
,
so
as
every
place
is
to
her
a
wildernesse
during
his
absence
,
and
can
give
her
no
content
or
comsort
,
untill
she
be
brought
into
his
chambers
(
Cant
.
1.
4.
)
of
his
presence
and
chiefe
delights
,
and
live
with
him
,
without
which
she
can
never
be
at
rest
,
but
watches
continually
as
a
Sparrow
on
the
house
top
,
induring
willingly
all
the
stormes
,
and
tempests
in
the
darke
long
wearisome
winter
night
of
her
affliction
,
wayting
for
the
dawning
of
the
joyfull
day
of
her
deliverance
from
her
Jehovahs
arising
in
the
appointed
time
,
in
his
bright
shining
rayes
of
light
and
comfort
,
appearing
in
his
glory
,
as
we
shall
see
anon
,
Vers
.
14.
17.
this
is
a
day
well
worthy
her
watching
for
,
her
patient
abiding
for
,
and
will
make
up
all
her
wants
abundantly
.
Vers
.
9.
Mine
enemies
revile
mee
all
the
day
,
they
are
mad
against
mee
,
and
sworne
against
me
.
Here
comes
in
the
Churches
fifth
and
sore
complaint
of
the
raging
of
her
enemies
,
filling
up
the
cup
of
her
afflictions
,
and
5.
Complaint
of
rage
of
enemies
.
this
complaint
must
needs
be
of
large
extent
since
her
enemies
are
great
and
many
in
multitude
,
who
revile
and
mocke
her
all
the
day
,
i.e.
e
.
continually
without
ceasing
,
Reproach
hath
broken
my
heart
,
Psal
.
69.
20.
I
am
still
in
their
cups
and
pots
,
they
make
songs
of
me
and
drink
their
cups
with
melody
of
me
,
consult
together
to
worke
my
woe
:
great
men
and
Rulers
that
sit
in
the
gate
make
their
mirth
of
me
in
their
feasts
,
Psal
.
69.
1.
to
13.
Luke
22.
2.
4.
this
reviling
makes
up
the
measure
of
Christs
sufferings
,
prophecied
,
Psal
.
22.
6.
&c.
fulfilled
in
him
,
Matth
.
27.
36.
to
43.
and
to
be
compleated
in
his
Church
to
conforme
her
to
his
Image
,
See
Luke
6.
11.
Amongst
the
open
wicked
she
also
complaines
,
the
sonnes
of
my
mother
are
inflamed
against
me
,
Cant
.
1.
6.
that
is
,
false
brethren
,
Gal.
2.
4.
of
whom
the
Church
and
Saints
of
God
in
their
troubles
are
in
most
danger
,
all
these
seeming
friends
deale
treacherously
with
her
,
and
become
her
secret
enemies
,
Lam
.
1.
2.
nay
even
naturall
brethren
of
her
owne
flesh
are
amongst
the
crue
,
Psal
.
69.
8.
they
all
devise
reproaches
and
lies
against
the
Church
and
people
of
God
,
new
inventions
to
make
her
odious
in
the
eyes
of
the
world
,
and
to
out
her
of
all
mens
favours
,
forge
lies
,
suborne
witnesses
to
take
the
lives
of
the
Saints
,
cast
them
in
prisons
and
condemne
them
to
death
,
as
Vers
.
21.
of
this
Psalme
,
and
for
no
other
cause
but
that
they
beare
their
fathers
name
in
their
foreheads
,
they
can
see
no
fault
in
them
,
but
they
can
beare
with
farre
greater
in
such
as
themselves
;
yea
it
is
their
very
nature
so
to
doe
,
the
righteous
is
an
abomination
to
the
wicked
,
Prov.
29.
27.
therefore
they
all
conspire
against
the
Church
and
Saints
of
God
continually
,
to
blot
out
the
remembrance
of
the
Saints
,
as
the
Psalmist
complaines
,
Psal
.
83.
3.
&c.
the
Tabernacles
of
Edom
,
and
the
Ismaelites
,
Moab
and
the
Hagarens
,
Gehall
and
Ammon
and
Amalek
,
Antichrist
,
Kings
and
Princes
,
Prelates
,
Priests
and
Jesuites
,
and
the
bastard
children
,
prophane
persons
and
hypocrites
that
goe
under
a
name
of
Protestants
,
signified
by
the
Hagarenes
,
even
these
are
amid
the
throng
.
But
the
greater
straits
they
drive
the
Church
unto
,
turnes
to
her
advantage
,
and
moves
the
Lord
Jesus
to
arise
speedily
for
their
confusion
and
her
deliverance
,
for
it
is
a
righteous
thing
with
him
so
to
doe
,
2
Thes
.
1.
6.
and
in
the
meane
time
hath
given
her
a
Cordiall
against
this
their
raging
and
reviling
,
Isa
.
51.
7
,
8
,
9.
from
the
power
of
his
mighty
Arme
,
that
shall
put
on
strength
as
in
the
dayes
of
old
,
and
wounded
her
enemies
and
dryed
up
the
floods
,
and
therefore
(
saith
he
)
shall
the
redeemed
of
the
Lord
come
to
Zion
with
singing
and
everlasting
joy
,
and
sorrow
and
mourning
shall
flee
away
,
and
Vers
.
17.
and
22.
hee
will
take
away
from
her
the
cup
of
trembling
,
and
put
it
in
the
hands
of
them
that
afflicted
her
.
The
Lord
cannot
hide
his
face
a
little
from
his
Church
and
people
but
the
enemies
take
the
opportunitie
to
lay
load
on
her
,
to
blot
out
the
remembrance
of
her
,
but
the
Lord
takes
notice
of
it
,
and
waxes
angry
,
Zach.
1.
15.
he
hath
his
Carpenters
ready
to
cut
the
hornes
of
the
enemies
,
wherewith
they
push
downe
and
scatter
his
people
,
Vers
.
20.
21.
for
they
are
as
the
apple
of
his
eye
,
tender
and
deare
to
him
,
Chap.
2.
8.
though
he
give
the
wicked
libertie
to
whip
them
,
yet
will
he
not
suffer
them
to
be
so
fancy
as
to
trample
them
downe
utterly
,
they
must
not
perish
.
Verse
10.
11.
Surely
I
have
eaten
ashes
as
bread
,
and
mingled
my
drinke
with
weeping
.
Because
of
thine
indignation
and
thy
fervent
wrath
,
for
thou
hast
lifted
me
up
and
cast
me
downe
.
Here
we
have
the
Churches
sixt
complaint
,
as
the
ground
of
all
her
complaints
;
the
indignation
and
fervent
wrath
of
an
6.
Complaint
of
course
fare
or
dyet
.
offended
God
,
who
for
abuse
of
high
priviledges
,
as
Lam
.
1.
7.
hath
now
cast
her
downe
to
utter
extremities
,
into
a
sorrowfull
and
low
condition
,
this
is
meant
by
lifting
up
,
and
casting
downe
,
so
as
she
formerly
complayned
of
her
sorrowes
so
great
as
she
forgot
to
eate
her
bread
,
Vers
.
5.
She
here
tels
us
when
she
did
eate
,
she
felt
as
little
savour
or
nourishment
in
it
as
if
she
had
eaten
ashes
or
dust
,
for
she
being
desolate
fits
upon
the
ground
,
Lam
.
1.
It
was
a
custome
of
old
that
mourning
people
lay
upon
the
ground
,
or
sat
in
the
dust
,
in
token
of
a
dejected
condition
,
7.
Complaint
of
sore
desertions
,
and
losse
of
both
inward
and
outward
priviledges
.
and
so
their
bread
and
ashes
or
dust
mingled
together
;
or
it
may
be
said
she
did
eate
ashes
in
her
bread
,
even
as
she
drunke
teares
in
her
drinke
,
she
weepes
so
frequently
and
continually
without
intermission
,
for
repast
or
rest
,
that
as
she
drinkes
,
the
teares
trickle
downe
into
her
cup
.
For
these
things
I
weepe
,
mine
eyes
drop
downe
teares
continually
,
Lam
.
1.
16.
the
remembrance
of
the
anger
of
the
Lord
for
abuse
of
high
priviledges
wherewith
she
was
lifted
up
and
highly
advanced
above
all
other
people
,
is
now
her
greatest
griefe
,
because
this
had
driven
her
husband
,
her
comforter
that
should
cheare
her
soule
farre
away
,
which
was
the
cause
of
all
her
woe
;
Oh
it
is
his
absence
by
provoking
sinnes
and
abuse
of
kindnesse
,
that
makes
up
the
full
cup
of
the
Churches
miseries
,
Psal
.
43.
3.
Let
all
the
Saints
consider
this
,
what
sorrowes
and
cups
of
teares
,
sinne
against
kindnesse
of
a
loving
Lord
will
bring
upon
us
.
O
depth
of
affliction
,
what
will
it
not
wring
out
of
sinfull
creatures
,
though
Christ
hath
taken
out
the
sting
of
sinne
that
it
cannot
kill
thee
if
thou
be
a
Saint
,
yet
sinne
is
of
a
poysonous
nature
,
will
make
thy
haire
and
nayles
come
off
,
and
make
thee
looke
ugly
,
and
thou
mayst
perhaps
carry
the
scarres
and
markes
of
it
to
thy
grave
with
thee
,
especially
sinnes
against
kindnesse
and
mercy
;
Oh
take
heed
of
abuse
of
high
priviledges
:
it
will
make
a
kinde
God
,
and
a
friend
God
to
become
a
stranger
,
a
seeming
foe
God
for
a
long
time
,
and
may
cost
thee
many
teares
and
long
troubles
ere
thou
finde
his
wonted
face
and
favour
againe
.
Vers
.
12.
13.
My
dayes
are
like
shadowes
declined
,
and
I
am
withered
as
the
hearb
.
But
thou
Jehovah
dost
remaine
for
ever
,
and
thy
remembrance
to
all
generations
.
Here
we
have
the
Churches
complaints
summed
up
together
in
the
totall
,
descending
still
lower
and
lower
,
till
now
she
is
almost
quite
gone
;
in
the
fourth
Verse
she
complained
,
her
dayes
were
consumed
as
smoake
,
that
yet
takes
some
time
to
vanish
away
in
the
ayre
,
but
now
the
longer
the
nearer
to
going
away
and
vanish
in
these
sore
troubles
,
even
as
a
shaddow
declined
and
gone
,
Psal
.
109.
23.
Tremel
.
renders
it
umbrae
inclinatae
,
not
declining
,
but
declined
and
quite
gone
,
as
the
shadow
of
the
Sun
going
do●●
at
the
very
skirt
of
the
Horizon
,
the
shadow
whereof
is
gone
ere
you
can
turne
you
;
this
similitude
sets
forth
the
grouth
of
her
afflictions
to
a
very
period
,
she
wasts
exceedingly
,
sore
spent
in
the
floods
of
great
waters
,
often
up
and
downe
and
ready
to
sinke
,
and
in
a
manner
quite
gone
,
now
the
waters
prevaile
above
the
mountaines
of
utmost
refuge
in
the
world
;
O
now
for
a
rocke
,
O
set
me
upon
that
rocke
that
is
higher
then
I
,
Psal
.
61.
2.
and
downe
she
goes
under
water
,
but
her
Jehovahs
unchangeablenesse
brings
her
up
againe
,
and
she
lookes
upward
to
her
Jehovah
,
her
unchangeable
God
who
still
remaines
,
and
his
remembrance
of
his
Church
,
and
of
his
workes
,
for
his
Church
remaines
in
all
generations
,
his
Counsels
are
of
old
,
and
faile
not
,
Isa
.
25.
1.
and
therefore
she
cannot
faile
,
now
she
cries
to
her
Jehovah
(
Christ
the
second
person
,
as
was
shewed
before
)
if
there
bee
an
appointed
time
of
her
delivery
,
as
sure
she
is
from
the
Word
,
then
now
or
never
I
am
overwhelmed
,
sunke
and
gone
;
now
arise
,
now
looke
downe
from
heaven
and
behold
from
the
habitation
of
thy
holinesse
,
and
of
thy
glory
,
where
is
thy
zeale
and
thy
strength
,
the
sounding
of
thy
bowels
,
and
of
thy
tender
mercies
towards
me
?
are
they
restrained
?
doubtlesse
thou
art
our
Father
,
our
Redeemer
,
thy
name
is
from
everlasting
.
Returne
for
thy
servants
sake
,
the
Tribes
of
thine
inheritance
,
the
people
This
clearely
respects
the
t
〈…〉
e
of
the
Iewes
comming
in
,
and
also
suites
well
with
the
d
〈…〉
ressed
state
of
us
at
this
day
.
Exod
.
3.
15.
Psal
.
135.
13.
of
thy
holinesse
have
possessed
it
but
a
little
while
,
our
adversaries
have
troden
downe
thy
Sanctuary
,
wee
are
thine
,
thou
never
barest
rule
over
them
,
they
were
not
called
by
thy
name
:
reade
Isa
.
63.
15.
to
the
end
.
Now
of
all
her
Jehovahs
attributes
,
this
of
his
unchangeablenesse
stands
her
in
most
stead
,
his
goodnesse
,
loving
kindnesse
,
faithfulnesse
,
and
ability
to
performance
of
his
promises
,
lie
all
foulded
up
in
this
his
unchangeablenesse
;
as
the
sure
and
certain
chest
for
all
her
evidences
,
so
as
though
she
be
full
of
changes
,
yet
he
changes
not
,
Matth
.
3.
6.
and
what
changes
soever
be
in
the
world
,
she
is
now
assured
she
shall
not
faile
,
as
his
Counsells
faile
not
,
but
are
of
old
faithfulnesse
and
truth
,
Isa
.
25.
1.
his
name
is
everlasting
,
that
is
,
his
power
,
and
his
honour
and
excellencies
,
John
1.
3.
now
his
name
is
as
an
oyntment
powred
forth
,
Cant
.
1.
3.
smelling
sweetly
and
refreshing
her
fainting
spirits
,
now
how
sweet
are
the
thoughts
of
him
,
Psal
.
104.
34.
now
she
is
set
upon
the
rocke
that
is
higher
then
all
the
world
,
Psal
.
61.
3.
now
is
she
safe
and
at
rest
in
her
Jehovahs
unchangeablenesse
;
as
is
further
set
forth
,
Vers
.
25.
and
Vers
.
28.
of
this
Propheticall
Psalme
.
Verse
14.
15.
Arising
thou
wilt
have
mercy
on
Zion
,
for
it
is
time
to
shew
favour
to
her
,
for
the
appointed
time
is
come
.
Wherein
thy
servants
delight
in
the
stones
thereof
,
and
take
pity
on
the
dust
thereof
.
We
are
come
now
to
the
second
part
of
this
Psalme
,
which
is
2.
Part
of
this
Psalme
is
a
prophecy
.
propheticall
of
the
Lord
Jesus
his
comming
to
deliver
his
Church
and
set
up
his
Kingdome
,
for
it
is
high
time
,
she
so
spent
in
troubles
and
wasted
in
the
Wildernesse
,
and
brought
to
utter
extremities
,
and
sinking
in
the
great
waters
,
even
spent
and
gone
,
at
the
last
gaspe
,
as
we
have
seene
before
,
and
in
her
utmost
extremitie
here
by
the
spirit
of
Prophecy
;
she
gets
a
beame
of
light
of
the
dawning
of
the
day
of
her
delivery
,
from
her
Jehovahs
arising
,
that
Sonne
of
righteousnesse
comming
to
her
with
all
health
and
happinesse
,
Mal
.
2.
4.
and
glorious
conquest
over
all
her
enemies
,
as
Verse
16.
of
this
Psalme
.
[
Arising
]
as
one
out
of
slumber
and
sleeping
,
as
if
he
had
seemed
long
to
neglect
his
Church
,
and
not
regard
her
troubles
,
but
it
is
but
in
corrupt
natures
sense
,
his
arising
promises
her
speedy
helpe
in
his
owne
time
,
and
according
to
his
antient
Counsells
and
will
,
as
is
plaine
by
the
set
or
determined
time
of
his
comming
;
her
time
of
greatest
and
utmost
extremitie
,
is
his
opportunitie
,
to
get
himselfe
the
greatest
glory
in
her
delivery
,
when
she
is
at
last
gaspe
,
lost
and
gone
,
in
all
humane
eyes
;
so
as
her
enemies
assure
themselves
that
the
day
is
theirs
,
and
her
remembrance
shall
be
no
more
;
then
he
arises
,
and
not
till
then
.
As
a
mighty
King
,
or
Generall
of
an
Army
rouses
up
himselfe
on
a
suddaine
upon
newes
of
danger
of
the
Inrode
,
and
Invasion
of
a
potent
enemy
,
that
will
admit
no
delay
,
the
losse
of
his
Kingdome
,
of
his
Army
lies
upon
it
,
hee
is
now
upon
a
great
designe
,
to
doe
some
famous
worke
in
the
world
,
to
conquer
and
subdue
all
his
enemies
,
growing
to
a
great
height
through
his
long
patience
towards
them
,
and
his
absence
from
his
Church
for
her
wandrings
,
and
abuse
of
his
favours
.
But
when
he
now
comes
he
comes
to
purpose
;
he
is
said
to
arise
as
a
man
after
wine
,
Psal
.
78.
65.
in
great
rage
and
fury
at
his
enemies
insolencie
,
he
comes
skipping
over
the
mountaines
,
and
leaping
upon
the
hils
,
Cant
.
2.
8.
trampling
upon
the
mighty
enemies
,
in
higher
and
lower
authoritie
,
Antichrist
and
Turke
,
and
all
their
kingly
authority
;
hee
comes
in
the
very
nicke
of
time
,
when
she
cal'd
and
cry'd
,
so
long
,
so
vehemently
,
powring
forth
her
complaints
to
him
with
cups
of
teares
,
spent
and
gone
;
and
now
sure
he
will
be
most
welcome
,
she
now
will
prise
him
,
love
him
and
never
let
him
goe
;
his
absence
,
his
hiding
his
face
hath
beene
so
bitter
to
her
,
and
therein
the
sense
of
his
indignation
for
abuse
of
his
favours
,
and
high
priviledges
,
had
brought
her
low
to
grievous
extremities
,
and
almost
quite
sunk
her
,
so
that
if
he
had
come
sooner
,
she
should
not
have
beene
so
sensible
of
his
love
,
power
,
and
might
in
her
deliverance
,
and
therefore
now
it
is
surely
a
joyfull
sight
for
her
to
see
her
long
absent
estranged
husbands
beames
of
light
,
appearing
in
the
tempestuous
morning
,
that
Sunne
of
righteousnesse
arising
out
of
the
cloud
with
healing
under
his
wings
,
Malachi
4.
2.
with
a
cure
for
all
her
inward
and
outward
diseases
and
distempers
,
as
we
shall
see
from
Vers
.
17.
Here
she
gets
a
gracious
answer
of
all
her
sore
complaints
,
a
rich
returne
of
her
fervent
prayers
;
and
here
observe
the
great
gaine
and
sweet
profit
that
comes
in
from
fervent
prayer
;
when
a
Merchants
ship
,
and
stocke
comes
home
from
a
long
and
dangerous
voyage
with
great
increase
;
what
great
joy
?
how
sweet
is
that
gaine
?
Lo
here
now
the
great
gaine
of
the
Churches
praying
trade
.
But
by
the
way
observe
that
trade
that
brings
in
such
gaine
must
be
a
constant
trade
,
of
great
adventures
,
of
many
hazards
,
and
a
skilfull
trade
,
full
of
dexteritie
in
choyse
of
wares
,
and
observing
fit
seasons
,
to
send
out
in
,
and
then
all
is
done
,
there
is
no
feare
of
bad
market
,
bad
debts
,
or
losses
by
factors
,
or
danger
of
Seas
,
the
Lord
Jesus
is
the
factor
,
he
takes
the
adventure
of
all
upon
him
and
assures
all
,
if
thou
send
him
but
wares
according
to
his
order
,
be
sure
of
a
rich
returne
,
gold
for
dust
,
pearles
for
pebles
,
Iob
22.
24.
the
gold
of
Ophir
for
the
stones
of
the
river
;
for
all
the
wares
we
can
send
him
,
are
of
no
more
use
or
value
to
him
then
pebles
,
but
to
shew
him
our
nothingnesse
,
our
povertie
and
weakenesse
of
our
estates
,
it
is
his
onely
desire
to
uphold
our
trade
of
nothing
,
and
make
us
rich
of
nothing
;
the
wares
he
desires
to
trade
in
and
make
us
rich
by
,
are
onely
such
as
carry
the
stamps
and
marks
of
our
wants
and
weakenes
and
extreame
necessities
,
he
cannot
abide
a
proud
heart
or
a
high
thought
of
any
thing
in
us
to
enrich
our selves
by
,
or
that
may
make
us
seeme
any
thing
of
our selves
,
or
flatter
us
in
any
hope
of
subsistence
in
our selves
,
or
lazy
sloathfull
stinted
formes
of
prayer
,
or
verball
expressions
,
such
wares
are
worth
nothing
at
this
great
Mart
of
his
,
they
are
for
nought
but
for
the
fire
,
vex
and
grieve
him
,
and
will
make
him
send
backe
the
ship
of
thy
soule
emptie
and
weatherbeaten
,
to
thy
great
damage
and
losse
of
all
thy
cost
and
time
,
to
learne
the
more
skill
in
thy
trade
.
We
see
here
what
wares
the
Church
traded
in
,
Verse
2.
to
13.
these
are
such
as
her
Jehovah
delights
in
,
and
brought
her
home
this
rich
returne
.
Send
him
fardles
of
every
sort
of
sorrowes
,
with
variety
of
complaints
from
a
broken
spirit
,
these
he
delights
in
;
yea
they
must
bee
stamped
with
the
sense
of
sinne
,
and
some
with
the
very
sense
of
his
indignation
and
fervent
wrath
,
and
some
with
heart-bursting
love
towards
him
,
and
longing
for
a
gracious
answer
from
him
;
O
these
are
rich
wares
in
his
esteeme
,
hee
will
looke
them
over
and
over
often
,
to
see
what
needs
to
be
returned
for
them
.
These
please
him
,
make
roome
in
the
soule
for
him
to
exercise
his
skill
;
here
is
worke
for
him
to
shew
his
Excellencies
,
to
exchange
with
us
for
our
emptinesse
,
here
is
roome
for
his
heavenly
trade
,
send
him
great
vessels
full
of
teares
,
and
he
will
send
them
home
full
of
Nectar
,
sweet
delicious
wines
,
of
cordiall
comforts
to
make
glad
thy
heart
,
and
fainting
spirits
in
greatest
straits
,
in
a
sinking
condition
;
his
wines
tast
of
the
sweet
soyle
they
grow
in
,
even
of
his
unchangeable
nature
that
refresh
the
fainting
spirits
,
and
this
is
the
Churches
trade
here
,
hath
brought
her
a
rich
returne
,
she
sends
out
strong
cries
and
long
cries
too
with
hidious
mourning
as
the
birds
of
the
Desert
,
and
she
gets
here
a
sweet
echo
,
a
joyfull
sound
of
Christs
comming
to
have
mercy
on
Zion
in
the
appointed
time
,
the
returne
of
her
prayer
now
comes
home
like
Salomons
ships
from
Ophir
,
with
Gold
,
Myrrhe
and
Frankincense
,
sweet
odours
,
and
rich
stones
,
to
make
her
mighty
and
magnificent
,
glorious
with
costly
ornaments
,
adorned
with
sparkling
Diamonds
,
beseeming
this
stately
bride
and
Spouse
of
so
great
a
King
,
as
wee
shall
see
in
the
things
that
follow
in
this
Psalme
,
when
all
her
rich
returnes
are
landed
&
opened
out
,
this
14.
Verse
brings
the
first
newes
of
their
arrivall
with
the
Chargazoone
of
the
rich
lading
,
all
safely
returned
and
ready
for
landing
.
Happy
time
she
may
now
say
,
that
ever
she
was
distressed
and
overwhelmed
in
extremities
,
to
cause
her
learne
this
gainefull
trade
of
sending
out
such
wares
as
bring
home
such
a
rich
returne
.
O
this
joyfull
sight
of
her
Jehovah
,
her
long
absent
husbands
comming
,
what
will
the
meeting
be
,
what
sweet
imbracings
!
Cant
.
2.
6.
O
what
will
the
wedding
be
,
the
divine
musick
,
the
marriage
song
,
the
going
home
with
the
bridegroome
and
his
paranymphs
to
the
Fathers
Mansions
!
is
not
all
this
worth
her
suffering
long
,
all
the
rage
and
revilings
of
enemies
,
and
all
other
troubles
?
This
is
now
at
this
day
the
very
Churches
trade
here
described
,
and
we
waite
and
watch
for
the
rich
returne
,
wee
hope
to
heare
some
good
newes
of
it
ere
wee
have
done
;
to
tell
among
the
nations
,
Jer
.
50.
2.
what
the
Lord
hath
proclaimed
to
the
ends
of
the
earth
,
Tell
the
daughter
of
Zion
,
behold
thy
salvation
commeth
,
behold
his
reward
is
with
him
,
and
his
workes
before
him
,
Isa
.
62.
11.
The
nations
shall
see
it
and
be
confounded
,
Micah
7.
16.
for
behold
Jehovah
commeth
out
of
his
place
to
punish
the
Inhabitants
of
the
earth
for
their
iniquitie
,
the
earth
shall
discover
her
blood
and
no
more
hide
her
slaine
,
Isa
.
26.
21.
Zion
shall
then
be
glad
and
joyfull
in
her
King
,
Psal
.
149.
2.
for
he
is
King
of
all
the
earth
,
Psal
.
47.
6.
7.
Jer
.
10.
King
of
Nations
,
they
shall
be
all
subdued
to
his
obedience
,
Ver
.
16.
of
this
Psalme
;
the
nations
were
angry
,
for
he
shall
now
destroy
them
that
destroyed
the
earth
,
Apoc
.
11.
18.
his
designe
is
against
Antichrist
in
a
speciall
manner
,
Jer
.
51.
11.
He
commeth
very
gloriously
(
as
we
shall
see
Ver.
17.
)
in
the
eyes
of
his
Church
and
Saints
,
but
full
of
terrour
to
his
enemies
,
for
this
brings
sad
newes
to
them
;
they
shall
be
all
scattered
and
flie
before
him
,
Psal
.
68.
1.
they
shall
be
all
destroyed
,
Isa
.
66.
16.
or
vassalled
,
Isa
.
60.
12.
14.
But
he
will
comfort
Zion
,
he
will
comfort
her
wast
places
,
and
make
her
Wildernesse
like
Eden
,
and
her
Desert
like
the
Garden
of
God
:
joy
and
gladneffe
shall
be
found
in
her
,
and
the
voyce
of
melody
,
Isa
.
51.
3.
Yea
he
will
comfort
her
,
as
one
whom
his
mother
comforteth
,
and
ye
shall
be
comforted
in
Jerusalem
.
And
when
ye
see
this
,
your
heart
shall
rejoyce
and
your
bones
shall
flourish
as
an
hearbe
,
and
the
hand
of
the
Lord
shall
bee
knowne
towards
his
servants
,
and
his
indignation
towards
his
enemies
,
Isa
.
66.
13.
14.
And
is
not
this
good
newes
,
as
cold
waters
to
a
weary
soule
?
Prov.
25.
25.
And
thanke
fervent
prayer
for
bringing
it
;
yet
must
we
not
sit
downe
at
rest
as
if
all
were
done
,
we
must
still
watch
for
the
signes
of
his
comming
,
and
call
and
cry
,
and
set
all
the
Saints
a
praying
untill
he
be
come
indeed
;
a
strong
gale
of
prayer
would
hasten
him
,
and
bring
him
quickly
,
riding
upon
the
clouds
,
with
great
expedition
to
finish
all
our
miseries
,
Psal
.
68.
33.
Deut
.
33.
26.
Thus
of
the
Lord
Jesus
his
comming
,
the
next
thing
in
the
Text
is
the
time
of
his
comming
.
[
For
the
appointed
time
is
come
]
even
the
very
set
time
his
counsells
of
old
had
determined
,
and
set
forth
in
the
Scriptures
,
though
darkely
in
our
eyes
,
in
regard
of
our
originall
blindnesse
,
and
mistaking
of
the
Scriptures
,
while
we
sinfull
men
look
upon
them
,
and
the
workes
of
Christ
in
the
accomplishing
of
them
,
in
and
through
our
darke
vaile
,
of
humane
wisedome
,
and
currupt
sense
,
which
make
us
so
short
sighted
in
the
Scriptures
brightnesse
,
to
the
dazling
of
our
eyes
,
and
dulling
of
our
spirits
,
so
as
we
walke
heavily
,
not
able
to
dive
into
the
deepe
mysteries
of
the
Kingdome
of
Christ
,
wherein
lies
folded
up
all
our
happinesse
.
But
of
this
more
by
and
by
.
We
returne
to
the
Text
.
[
Wherein
]
That
is
,
this
appointed
time
of
Christs
comming
to
have
mercy
on
Zion
is
the
very
time
wherein
the
Saints
of
God
are
exceedingly
delighted
,
expressed
in
these
words
,
[
thy
servants
]
the
Ministers
and
labourers
in
the
Lords
husbandry
,
and
building
,
1
Cor
.
3.
9.
Not
excluding
others
of
the
Saints
,
who
equally
with
them
doe
[
delight
in
the
stones
thereof
,
and
take
pity
on
the
dust
thereof
:
]
by
stones
here
must
needes
be
meant
those
scattered
members
of
the
Church
in
severall
parts
of
the
world
,
set
forth
by
the
lively
stones
,
1
Pet
.
though
now
trampled
on
of
the
world
,
they
shall
bee
bright
and
beautifull
,
and
shine
as
the
stones
of
a
Crowne
lifted
up
to
the
view
of
the
world
,
Zach.
9.
16.
which
seemes
to
have
an
eye
to
the
scattering
state
of
Jewes
,
equally
with
the
scattering
ruines
of
the
Gentile
Churches
at
this
day
;
though
yet
unfitted
for
this
building
,
and
whom
the
Lord
Jesus
is
hewing
and
hammering
for
this
glorious
building
,
to
make
them
polished
stones
that
shall
shine
as
the
Jasper
in
the
new
Jerusalem
of
the
Jewes
;
and
all
the
while
they
are
a
hammering
by
his
messengers
and
many
afflictions
to
make
them
bright
and
lie
close
in
this
building
up
of
Christs
body
,
the
Ministers
and
Pastors
,
and
Servants
of
Christ
must
needs
delight
in
them
,
though
yet
knotty
and
unhewen
or
unwrought
to
the
right
proportion
and
lustre
,
as
being
able
by
the
spirit
of
God
to
discerne
,
that
they
shall
see
sweet
fruits
of
their
labours
when
they
shall
be
fitted
for
th●
master
builder
to
be
set
up
in
his
glorious
structure
,
in
Zion
and
Jerusalem
.
By
dust
here
seemes
to
be
meant
the
lowest
condition
of
the
rufull
building
of
the
Church
,
as
the
ruines
of
the
Gentile
Churches
under
Antichrist
,
trod
upon
continually
of
all
the
base
abjects
and
wicked
crew
,
as
dust
in
the
streets
,
wherein
yet
the
servants
of
Christ
have
great
delight
,
and
can
see
the
glistering
pearles
and
pretious
stones
in
this
dust
and
durt
the
enemies
daily
trample
upon
;
or
else
by
stones
may
be
meant
the
scattered
members
,
and
ruines
of
the
Gentile
Churches
,
and
by
dust
here
may
not
unfitly
be
meant
the
poore
distressed
Jewes
in
their
scattered
and
most
despicable
and
low
condition
of
any
people
in
the
world
,
yea
trampled
on
and
abused
of
all
people
and
nations
,
so
as
no
people
in
so
low
and
hopelesse
a
condition
in
the
world
:
for
dust
in
Scripture
signifies
the
lowest
condition
in
the
world
,
a
dejected
estate
,
1
Sam
.
2.
8.
Iob
4.
18
,
19.
Psa
.
7.
5.
Is.
47.
1.
who
would
ever
thinke
to
see
heapes
of
dust
become
a
Princes
Palace
?
And
that
the
present
estate
of
the
Jewes
in
a
low
condition
may
here
be
signified
by
dust
,
may
seeme
to
be
cleare
from
,
Isa
.
26
19.
and
Cap.
52.
2.
Dan
.
12.
2.
where
the
conversion
of
the
Jewes
is
clearely
set
forth
,
and
to
be
therefore
the
more
wonderfull
,
because
of
their
arising
againe
out
of
such
a
low
condition
;
yet
who
can
count
the
dust
of
Iacob
?
Numb
.
23.
10.
though
small
and
despicable
at
this
day
,
yet
multitudes
,
multitudes
of
that
pretious
seed
,
deare
in
Christs
eyes
,
doe
yet
belong
to
the
election
of
grace
,
Gen.
28.
14.
Rom
.
11.
5.
though
called
but
a
remnant
,
Rom.
9.
27.
Isa
.
11.
11.
in
regard
of
the
multitudes
that
have
perished
for
want
of
a
Saviour
these
1600.
yeares
:
How
should
all
the
servants
of
Christ
pitty
this
dust
and
pray
for
their
returning
?
As
Joseph
did
with
the
dead
body
of
Christ
,
imbalmed
it
with
Spices
and
pretious
oyntments
,
that
ignominious
dead
Carcasse
,
Ioh
.
20.
39.
Oh
what
a
deare
esteeme
had
he
of
it
?
So
should
nothing
be
too
deare
for
us
to
bestow
on
the
poore
body
of
Christ
,
Jewes
&
Gentiles
,
both
together
at
this
day
in
a
low
condition
,
how
base
so
ever
they
seeme
in
the
eyes
of
the
world
,
as
what
is
of
more
vile
esteeme
then
the
dust
men
tread
upon
?
The
Church
brings
in
here
this
sad
representation
of
her
members
scattered
&
trampled
upon
in
the
world
as
an
argument
of
her
confidence
of
her
Jehovahs
arising
for
her
deliverance
even
in
his
appointed
time
,
even
such
a
time
wherein
his
antient
family
,
her
children
and
servants
,
are
ruined
,
scattered
,
and
all
gone
to
wracke
;
so
as
if
his
servants
pity
the
ruines
of
his
family
and
children
,
much
more
will
he
be
moved
to
pity
,
and
come
speedily
,
he
now
must
needs
arise
and
helpe
them
,
though
she
hath
beene
a
wanderer
after
many
lovers
,
she
mournes
now
for
that
wofull
separation
,
and
useth
such
perswasive
Arguments
to
his
returning
home
to
her
,
as
beseemes
a
mother
of
hopefull
children
,
whom
she
knowes
hee
can
doe
enough
for
;
and
the
poore
mother
driven
to
great
extremities
,
sees
her
wandering
,
and
hath
beene
long
sensible
of
his
indignation
manifested
by
his
long
absence
,
now
she
invites
him
home
with
all
the
allurements
,
perswasions
,
and
motives
a
poore
dejected
Spouse
can
use
to
her
husband
,
willing
even
to
creep
in
the
dust
to
meete
him
,
and
he
is
of
so
good
a
nature
,
so
perfect
,
so
sweet
a
disposition
and
tender
affection
,
as
he
cannot
stay
longer
from
her
,
for
it
is
now
high
time
to
helpe
her
,
to
pity
his
family
,
yea
it
is
his
owne
time
,
his
set
time
to
favour
her
.
Now
to
find
out
this
prick
or
point
of
the
appointed
time
here
prophesied
,
is
the
grand
difficulty
,
the
great
master
piece
;
it
is
as
small
as
a
prick
or
point
,
and
it
is
very
hard
to
find
it
,
there
be
so
many
crosse
lines
that
runne
thorough
those
lines
that
lead
an
direct
us
to
it
,
as
will
cost
some
paines
and
a
watchfull
eye
to
hit
the
marke
.
Were
wee
once
sure
of
this
,
wee
should
quickly
see
it
goe
well
with
the
Church
;
I
doe
confesse
it
is
one
of
the
great
difficulties
,
great
scrutinies
of
these
later
dayes
,
almost
impossible
in
humaine
eyes
;
yet
being
one
of
the
revealed
mysteries
of
God
,
may
be
found
out
by
the
Spirit
of
God
,
which
searcheth
the
deepe
things
of
God
,
1
Cor
.
2.
10.
and
by
fasting
and
prayer
,
and
much
paines
and
watchfulnesse
,
must
onely
be
attained
by
searching
the
word
,
and
observing
the
workes
of
God
,
the
goings
and
doings
of
the
Lord
Jesus
in
the
world
,
in
these
times
of
the
Churches
bitter
troubles
,
and
by
his
working
wee
must
finde
out
the
signes
of
his
comming
;
when
he
turnes
his
word
into
workes
,
we
may
see
much
of
his
royall
minde
.
But
this
discovery
I
confesse
is
a
dangerous
voyage
,
full
of
difficulties
,
because
of
the
cloudy
times
and
mists
of
ignorance
arising
out
of
the
earth
of
our
earthly
minds
and
darkenesse
of
originall
blindnesse
,
yet
because
the
time
approaches
nearer
daily
,
affording
us
some
more
incouragement
,
we
will
(
Christo
duce
)
put
forth
to
Sea
with
the
first
faire
gale
of
wind
he
shall
please
to
fill
our
Sailes
with
,
and
advance
forward
on
this
dangerous
voyage
.
The
instruments
we
have
for
discovery
are
but
few
,
yet
sure
and
trusty
,
our
Compasse
,
and
Crosse
staffe
or
Jacobs
staffe
;
the
Word
is
sure
,
as
Silver
seven
times
tryed
and
fined
,
Psal
.
12.
6.
our
Jacobs
staffe
is
the
observation
of
the
high
and
great
workes
of
God
,
daily
appearing
in
the
world
;
and
from
thence
we
will
see
what
we
can
finde
out
of
Christs
comming
,
the
Churches
Jehovah
she
sees
here
by
the
spirit
of
prophesie
arising
,
to
build
his
new
Zion
,
to
make
new
heavens
,
new
earth
,
a
new
face
of
all
things
in
the
Church
and
world
,
in
the
new
Jerusalem
of
the
Jewes
that
comes
downe
from
God
in
a
heaven-like
glistering
glory
,
in
summa
●
new
world
,
as
yet
like
the
terra
incognita
,
an
unknowne
world
,
lyin●
within
the
circumference
of
this
Sunshine
of
Christs
arising
,
and
never
yet
seene
of
mortall
eye
:
and
because
it
is
an
unbeaten
path
,
the
adventure
we
attempt
with
teares
,
and
trembling
,
and
prostrate
humiliation
at
the
threshold
of
his
deepe
Counsells
,
before
wee
dare
approach
to
looke
in
the
inward
splendour
of
that
hidden
glory
and
beautifull
structure
,
intreating
him
who
hath
the
key
of
David
,
that
openeth
and
no
man
shuteth
,
to
open
so
much
of
his
rich
Cabinet
of
his
great
Counsells
,
as
may
refresh
our
fainting
spirits
in
these
times
of
the
Churches
great
extremities
;
to
fill
our
Sayles
with
a
prosperous
gale
of
his
Spirit
;
to
sit
at
the
sterne
and
direct
our
course
by
our
sure
tryed
Compasse
unto
the
wished
haven
of
our
onely
joy
in
this
world
,
that
we
may
returne
with
glad
tidings
to
all
that
long
and
watch
for
his
comming
,
and
for
redemption
in
Jerusalem
.
In
the
first
place
we
will
lay
downe
before
us
some
grounds
of
incouragement
from
the
sure
word
of
promises
,
that
with
more
comfort
we
may
fetch
some
light
from
the
Lampes
,
burning
in
the
Temple
of
God
,
which
never
goe
out
night
or
day
,
to
refresh
our
spirits
,
and
to
incourage
others
of
better
skill
and
abilities
,
to
lanch
forth
into
this
deepe
with
vessels
better
furnished
,
and
not
give
over
untill
they
have
found
this
pleasant
shore
and
resting
place
of
the
Church
,
where
she
shall
moane
no
more
,
2
Sam
.
7.
10.
nor
the
sonnes
of
wickednesse
afflict
her
any
more
.
Joh
.
5.
39.
Search
the
Scriptures
,
for
they
testifie
of
me
,
i.e.
of
his
wayes
and
workes
,
and
great
designes
in
the
world
;
in
the
later
dayes
especially
,
because
his
last
workes
are
his
greatest
workes
,
and
most
glorious
.
Isa
.
48.
17.
I
am
the
Lord
thy
God
,
who
teacheth
thee
to
profite
,
and
leadeth
thee
:
by
the
way
that
thou
shalt
goe
;
among
all
his
wayes
this
is
one
of
the
most
honorable
,
the
way
to
his
Kingdome
.
Isa
.
2.
3.
Mic.
4.
2.
He
who
hath
promised
that
many
nations
shall
flocke
to
his
holy
mountaine
,
to
his
house
,
to
bee
taught
in
his
wayes
,
will
surely
teach
us
the
way
to
his
holy
mountaine
;
these
speake
of
Christs
kingdome
.
Isa
.
33.
17.
Thine
eyes
shall
see
the
King
in
his
glory
,
they
shall
see
the
land
afarre
off
.
This
is
clearely
of
Christs
kingdome
,
this
the
land
afarre
off
that
Terra
incognita
,
wee
are
seeking
out
.
Jer
.
33.
3.
Call
upon
me
,
and
I
will
answer
thee
and
shew
thee
great
and
mightie
things
which
thou
knowest
not
;
this
is
also
meant
of
Christs
kingdome
.
Isa
.
45.
11.
Aske
of
me
concerning
things
to
come
,
concerning
my
Sonnes
,
and
concerning
the
workes
of
my
hands
,
command
ye
me
;
this
a
cleare
place
of
the
things
to
come
concerning
Christs
kingdome
,
as
appeares
,
Vers
.
14.
23.
25.
What
greater
incouragement
can
wee
have
or
desire
of
our
God
,
then
to
have
him
willing
to
stoope
to
us
base
wormes
to
be
commanded
by
us
,
if
we
be
willing
to
search
and
delight
to
know
his
mind
,
his
will
,
and
what
he
will
doe
for
his
Church
and
children
,
called
here
his
sonnes
,
and
the
workes
he
will
doe
for
them
that
are
deare
unto
him
;
and
for
whom
he
is
ready
to
answer
our
prayers
;
and
let
us
see
what
we
can
desire
,
according
to
that
,
Joh
.
15.
7.
Aske
what
ye
will
,
and
it
shall
be
done
.
But
we
are
no
sooner
lanched
forth
into
this
great
deepe
of
the
mysteries
of
Christ
Kingdome
,
but
we
meet
with
many
difficulties
,
many
straite
and
difficult
passages
in
this
discovery
,
which
must
be
cleared
before
we
can
advance
further
.
-
As
1.
that
these
high
mysteries
may
be
found
out
.
6.
Difficulties
cleared
.
-
2.
To
whom
the
Lord
Jesus
reveales
them
.
-
3.
When
he
usually
doth
reveale
them
.
-
4.
By
what
meanes
.
-
5.
What
this
appointed
time
is
.
-
6.
How
we
may
finde
out
the
pricke
or
point
of
the
appointed
time
of
his
comming
.
1.
Difficultie
.
1.
Difficultie
.
1.
FOr
the
first
,
that
these
mysteries
may
be
found
out
.
1.
They
are
things
revealed
long
since
,
to
be
done
in
these
later
dayes
,
and
shall
be
daily
accomplished
by
the
workes
of
Christ
,
as
large
Commentaries
upon
his
prophecies
,
and
promises
in
his
word
,
Apoc
.
1.
1.
2.
What
the
Lord
▪
Jesus
hath
commanded
us
to
search
,
hee
will
give
abilitie
to
finde
;
but
these
things
concerning
him
,
and
his
kingdome
hee
hath
commanded
us
to
search
,
Joh
.
5.
39.
Isa
.
34.
16.
Luk
.
24.
44.
Ergo
,
they
may
bee
found
out
.
3.
Whatsoever
things
are
written
,
are
for
our
instruction
,
that
we
through
faith
and
patience
,
and
comfort
of
the
Scriptures
might
have
hope
,
Rom.
15.
4.
But
these
things
are
written
for
our
instruction
.
Ergo
.
4.
Yea
God
doth
reveale
them
before
hand
ere
they
be
fulfilled
,
lest
we
should
say
within
our selves
,
mine
Idoll
of
my
owne
invention
hath
found
them
out
,
and
the
molten
Image
of
my
owne
wisedome
hath
accomplished
and
done
them
,
Isa
.
48.
5.
5.
A
man
of
understanding
is
of
an
excellent
spirit
,
Prov.
17.
27.
hee
shall
increase
in
learning
,
shall
attaine
to
wise
counsells
,
to
understand
the
words
of
the
wise
and
darke
sayings
,
Prov.
1.
5
,
6.
Psal
.
78.
2.
and
Psal
.
49.
4.
when
the
skie
is
covered
with
clouds
in
darkesome
,
troublesome
times
,
he
shall
see
through
the
cloud
,
he
hath
a
rare
pretious
spirit
,
carries
him
high
above
the
clouds
,
he
lives
in
another
Region
,
farre
above
this
visible
world
;
hee
lives
where
he
loves
,
not
where
he
breathes
;
his
country
,
his
conversation
is
in
another
world
farre
beyond
the
sea
of
this
world
,
there
lies
his
inheritance
,
his
joy
,
his
delight
is
in
the
Court
of
the
great
King
,
he
is
of
his
Counsell
,
and
understands
his
secrets
,
Psal
.
25.
hee
needs
but
aske
and
have
,
desire
and
hee
shall
know
,
John
15.
7.
6.
Whatsoever
may
encrease
,
yea
fill
up
our
joy
even
in
this
life
may
be
obtained
,
Joh
.
16.
24.
But
the
knowledge
of
the
Churches
deliverance
,
Jerusalems
joy
and
glory
,
which
doe
all
lie
folded
up
in
this
appointed
time
of
Christs
comming
to
build
up
his
Zion
,
serve
most
of
any
thing
in
this
life
,
to
fill
up
the
Saints
joyes
,
Ergo
may
be
attained
.
7.
What
the
Lord
Jesus
as
a
mighty
King
hath
commanded
to
be
proclaymed
to
the
world
,
long
before
it
be
done
,
he
will
surely
expect
his
trusty
servants
should
understand
and
not
bee
ignorant
of
it
,
but
both
may
and
must
know
it
,
or
lie
under
the
lash
for
dull
schollers
.
But
his
comming
to
set
up
his
kingdome
he
hath
commanded
to
be
proclaymed
to
the
world
long
before
it
come
to
passe
,
Isa
.
61.
2.
Jer
.
3.
12.
14.
Isa
.
62.
11.
Ergo
,
wee
both
may
and
ought
to
know
it
.
The
second
Difficultie
.
2.
Difficultie
.
1.
TO
whom
the
Lord
Jesus
reveales
these
things
;
first
,
they
be
qualified
persons
,
fitted
for
improving
of
their
knowledge
,
for
the
spreading
of
his
name
and
fame
,
and
furthering
of
the
great
worke
of
advancing
and
setting
up
of
his
kingdome
.
2.
They
must
be
such
as
feare
him
,
Psal
.
25.
that
is
,
that
feare
him
so
as
they
dearely
love
him
,
and
for
his
sake
love
not
their
lives
to
death
,
Apoc
.
12.
11.
and
will
not
betray
his
cause
for
feare
or
favour
of
men
,
or
base
things
of
the
world
.
3.
They
must
be
men
of
rare
and
pretious
spirits
,
choyse
men
,
Daniel-like
,
John-like
,
Eagle-eyed
men
,
of
candid
and
cleare
judgements
,
of
an
excellent
eye
,
of
an
excellent
nature
,
farre
above
the
common
straine
,
such
as
spend
their
thoughts
on
the
high
things
of
God
,
not
like
the
ordinary
sort
of
professors
,
who
are
of
such
low
,
poore
,
pusillanimous
spirits
,
as
they
are
like
the
spies
,
ready
to
speake
evill
of
the
good
Land
,
the
great
difficulties
in
the
great
worke
of
setting
up
Christs
Kingdome
are
still
in
their
mouthes
,
they
dare
not
put
hand
to
the
worke
;
the
feares
of
the
great
enemies
damp
their
poore
low
spirits
;
the
sonnes
of
Anake
,
Antichrist
,
and
his
Prelates
,
Emperours
and
great
Princes
still
in
their
eyes
,
they
dare
not
follow
the
Lord
Jesus
fully
,
Numb
.
chap.
14.
vers
.
22.
at
Caleb
:
these
are
men
of
another
spirit
who
must
goe
upon
this
discovery
,
that
shall
attaine
to
these
wise
Counsels
,
Pro
.
1.
5
,
6.
such
men
will
increase
in
learning
the
excellent
mysteries
of
Christs
Kingdome
,
and
by
the
Spirit
of
God
be
searching
out
the
deepe
things
of
God
,
1
Cor
.
2.
10.
of
the
high
majestie
of
Christ
in
his
Throane
,
in
his
glory
,
in
his
excellent
workes
,
and
kingly
vertues
,
will
be
looking
into
his
Princely
dwellings
,
his
Ivory
palaces
,
and
view
the
steps
and
staires
,
and
severall
roomes
,
walkes
,
walls
and
turrets
,
and
all
the
forme
and
frame
of
his
house
,
the
out-goings
and
in-commings
,
&c.
and
all
the
dimensions
of
it
,
Ezek
.
43.
and
his
chambers
of
presence
,
especially
the
Bride
chambers
prepared
for
the
new
Bride
the
Iewes
,
against
the
marriage
of
the
Lambe
;
and
all
the
brave
order
of
his
domesticke
servants
,
officers
,
and
offices
,
even
to
the
very
Porters
.
This
great
King
cannot
stirre
,
move
or
remove
,
but
these
Spirits
will
be
up
with
him
,
they
are
of
his
Counsell
and
must
move
with
him
,
and
worke
with
him
while
hee
is
about
his
great
workes
,
they
daily
attend
his
Court
,
his
Counsels
,
his
Commissions
,
they
observe
his
workes
,
his
wayes
,
his
goings
,
his
doings
in
the
world
,
and
learne
out
much
of
his
minde
.
They
are
his
tryed
Servants
,
old
Souldiers
,
will
bide
the
hottest
service
for
him
,
he
will
not
hide
from
them
what
he
will
doe
,
Gen.
18.
17.
in
his
great
designes
he
is
about
in
the
world
,
to
doe
wonders
in
these
latter
dayes
.
Thus
wee
see
in
the
third
place
,
what
manner
of
men
they
must
bee
to
whom
the
Lord
Jesus
will
reveale
these
high
mysteries
,
John-like
men
,
Eagle-eyed
men
,
of
an
excellent
cleare
sight
,
of
an
excellent
nature
,
very
spirituall
,
of
a
higher
straine
,
above
the
common
straine
of
the
times
,
children
of
the
woman
cloathed
with
the
Sunne
,
the
brightnesse
of
Christs
Kingly
glory
,
trampling
the
Moone
,
that
is
,
earthly
glory
,
and
all
sublunary
things
under
their
feet
,
Apoc
.
12.
1.
Every
Preacher
or
professor
,
hath
not
a
sight
strong
enough
to
gaze
upon
the
brightnesse
of
this
glorious
building
of
Zion
from
Christs
appearing
in
his
glory
.
4.
They
must
be
men
deepely
ingaged
in
the
Churches
cause
,
deepe
sharers
in
her
troubles
,
and
sorrowes
,
companions
with
her
in
tribulation
for
the
testimony
of
Jesus
,
Apoc
.
1.
9.
who
make
her
troubles
theirs
,
and
lay
her
sorrowes
neare
their
hearts
,
as
Nehemiah
cap
.
1.
Daniel
cap
.
10.
1
,
2.
Isa
.
cap
.
22.
2
,
3.
Jeremy
Lam
.
1.
20.
and
with
Jacob
wrastle
with
God
,
though
they
get
a
halt
a
lame
may
make
them
goe
limping
to
their
graves
,
Gen.
32.
24
,
25.
nay
further
,
such
will
hazard
soule
and
body
and
all
like
Moses
,
before
they
will
see
the
Churches
perish
,
Exod
.
32.
10.
32.
They
will
be
heard
,
taken
no
denyall
what
ever
come
of
it
,
though
the
Lord
should
cry
,
Let
me
alone
that
I
may
destroy
this
people
,
they
will
not
let
goe
their
hold
,
though
they
should
perish
for
it
,
using
many
Arguments
to
divert
his
Judgements
,
and
appease
his
wrath
,
as
Moses
did
in
the
place
before
quoted
.
These
are
right
Sonnes
of
Zion
,
that
helpe
the
Church
and
beare
her
yoke
chearefully
,
through
fiery
tryals
and
watery
troubles
,
in
watchings
,
fastings
,
and
fervent
crying
to
her
Jehovah
,
they
shall
have
the
first
newes
of
her
deliverance
,
a
sweet
Echo
sounding
in
their
eares
of
Jehovahs
arising
to
have
mercy
on
Zion
.
They
helpe
to
make
up
a
hideous
noyse
and
cry
,
to
make
the
sound
greater
in
the
eares
of
her
Jehovah
,
so
as
he
gets
no
rest
for
a
hideous
noyse
of
complaints
,
and
bitter
mourning
,
a
sound
of
crying
in
his
eares
,
in
every
corner
of
the
world
,
untill
he
arise
for
the
Churches
deliverance
.
5.
They
must
be
watchfull
persons
,
like
the
Shepherds
attending
their
flockes
,
to
whom
the
Lord
Jesus
at
his
first
appearing
first
shewed
himselfe
,
even
to
these
meane
persons
,
of
least
esteeme
in
the
Country
,
Luk
.
2.
7.
who
watch
continually
,
like
the
Sparrow
on
the
house
top
alone
,
all
the
long
Winter
night
of
the
Churches
troubles
,
for
the
dawning
of
the
day
of
her
deliverance
these
shall
see
the
first
glancing
rayes
of
the
Sunne
of
Righteousnesse
,
in
the
dawning
,
when
others
lye
sleeping
and
snorting
in
their
ease
and
pleasures
:
and
well
it
is
for
them
if
they
be
not
awakened
with
a
witnesse
,
with
some
hideous
noyse
and
cry
of
danger
in
these
tempestuous
times
,
falling
inavoydably
upon
them
,
to
make
them
howle
and
cry
in
the
midst
of
great
calamities
,
because
they
would
not
trouble
their
heads
,
about
the
Churches
extremities
.
6.
They
must
be
the
Lords
domestick
Servants
,
that
daily
attend
his
designes
and
employments
.
Our
great
and
wise
Jehovah
has
reserved
many
things
concerning
his
Church
,
and
the
excellent
things
of
his
Kingdome
,
to
be
revealed
onely
to
his
trusty
Servants
,
Apoc
.
1.
1.
his
Disciples
,
Isa
.
8.
16.
his
Darlings
that
leane
on
Christs
bosome
,
these
know
much
of
his
minde
,
Job
.
13.
23.
that
have
not
Lacquyed
after
the
times
and
pleasures
of
men
:
who
will
scorne
to
honour
his
enemies
with
a
becke
or
a
cap
,
in
their
greatest
glory
;
the
proudest
enemy
their
Master
hath
shall
know
they
belong
to
a
mighty
Monarch
,
the
King
of
all
the
Earth
,
are
his
sworne
servants
and
their
sworne
enemies
in
their
Masters
quarrell
.
These
,
and
these
alone
are
they
,
who
shall
see
this
Land
afarre
off
,
this
unknown●
world
of
the
Churches
glory
from
the
●sa
.
33.
17.
Lord
Jesus
his
Arising
,
they
shall
see
the
signes
of
his
comming
.
The
third
Difficulty
.
3.
Difficulty
.
WHen
the
Lord
Jesus
usually
reveales
these
things
.
And
that
is
especially
in
times
of
his
servants
exile
and
bitter
persecutions
for
the
testimony
of
Jesus
.
When
they
sustaine
the
Churches
sorrowes
,
and
beare
a
large
share
in
her
heavy
pressures
,
even
then
the
Lord
Jesus
reveales
these
high
and
excellent
things
concerning
his
kingdome
,
then
he
comes
nearest
to
them
and
is
most
familiar
with
them
,
communicates
his
Counsells
and
high
designes
hee
is
about
in
the
world
,
and
opens
their
eares
to
receive
instruction
,
Iob
33.
16.
Thus
hee
did
to
Iacob
in
P●dan
Aran
,
Gen.
28.
11.
12.
to
Ezekiel
in
Babylon
at
the
River
Chebar
,
Ezek
.
1.
1.
to
Daniel
in
his
captivitie
at
the
bankes
of
Vlai
,
Dan
.
8.
2.
16.
to
John
in
Patmos
,
Apoc
.
1.
9.
So
now
in
these
times
of
bitter
troubles
of
the
Church
and
persecution
of
the
Saints
,
the
Lord
comes
nearest
to
the
suffering
Saints
,
to
his
exiles
.
Most
excellent
fruits
doe
then
come
from
them
,
their
spirits
are
raised
to
a
high
and
heavenly
straine
and
temper
,
then
doe
they
sing
their
sweetest
notes
,
are
all
upon
the
treble
,
quaver
out
most
sweetly
the
high
things
of
God
and
of
his
workes
,
high
things
doe
then
most
suite
with
their
high
exalted
spirits
,
their
workes
and
actions
then
are
full
of
beautie
,
then
like
the
Spices
of
the
Apothecaries
being
beaten
to
dust
,
(
in
their
lowest
condition
)
smell
most
sweetly
,
their
spirits
then
are
loftie
,
sore
high
to
the
Court
of
heaven
,
and
converse
with
Christ
about
high
matters
.
All
earthly
things
,
yea
the
ordinary
affaires
of
the
Church
and
present
times
that
take
up
the
mindes
of
most
of
the
Saints
,
cannot
content
them
,
as
too
low
for
their
high
exalted
Spirits
,
too
meane
for
them
to
bestow
their
thoughts
on
,
but
with
Eagles
eyes
and
winged
affections
sore
aloft
towards
this
Sunne
of
righteousnesse
,
Apoc
.
12.
1.
they
will
be
prying
into
his
brightnesse
,
with
Moses
,
I
beseech
thee
shew
me
thy
glory
,
Exod
.
19.
4.
and
33.
18.
and
I
will
not
rest
untill
hee
shew
them
so
much
as
they
are
capable
of
.
Had
wee
such
excellent
spirits
,
how
should
we
not
with
Moses
come
downe
from
the
Mount
with
our
faces
shining
with
the
rayes
of
heavens
brightnesse
,
and
light
and
understanding
of
the
minde
of
Christ
,
and
mysteries
of
his
Kingdome
,
and
be
able
to
hold
forth
the
light
thereof
unto
others
,
in
these
cloudie
and
darkesome
times
,
that
the
drooping
Saints
might
be
comforted
in
bitter
troubles
▪
when
many
are
offended
at
Christ
,
because
of
his
Crosse
,
Mark
.
14.
27.
Luk
.
7.
23.
many
goe
away
from
him
and
follow
him
no
more
,
John
6.
66.
when
many
starres
fall
from
heaven
,
Matth
.
24.
29.
that
is
,
out
of
the
Church
,
who
in
time
of
her
prosperitie
blazed
brightly
,
but
now
in
the
stormy
tempests
of
her
troubles
prove
but
shining
Meteors
,
who
when
the
matter
of
exhalation
is
spent
,
lose
their
acquired
light
,
goe
out
like
Candle
snuffes
and
leave
an
ill
savour
behind
them
,
and
like
the
Figtree
cast
their
fruites
upon
the
first
puffe
of
wind
before
they
feele
the
storme
,
Apoc
.
6.
14.
The
fourth
Difficultie
.
4.
Difficultie
.
HOw
and
by
what
meanes
the
Lord
Jesus
makes
knowne
these
things
,
concerning
his
Kingdome
.
And
that
is
ordinarily
two
wayes
.
First
,
By
hi
word
.
And
secondly
,
by
his
workes
.
First
,
by
his
word
,
spoken
by
the
mouth
of
his
holy
Prophets
since
the
world
began
,
Act.
3.
18.
and
from
this
sure
tryed
word
must
we
fetch
light
to
dresse
our
Lampes
,
to
light
our
Candles
,
while
we
goe
upon
this
dangerous
discovery
to
finde
out
this
unknowne
shore
,
the
glorious
state
of
the
Church
lying
within
the
circumference
of
the
rayes
and
brightnesse
of
this
Sunne
of
righteousnesse
arising
in
the
appointed
time
.
This
pure
word
,
this
true
tryed
word
is
our
loadstone
to
direct
our
course
;
And
as
the
time
of
fulfilling
these
things
grow
nearer
and
nearer
,
a
greater
light
of
this
word
shall
breake
forth
by
the
Spirit
of
Christ
the
light
of
the
world
,
and
greater
brightnesse
shall
bee
upon
all
the
workes
of
Christ
,
making
all
things
more
perspicuous
and
cleare
unto
such
as
with
Daniel
delight
to
search
out
the
yeares
of
the
Churches
captivity
and
time
of
her
delivery
,
Dan.
9.
2.
We
will
take
a
walke
(
Christo
duce
)
to
these
limpid
waters
of
Psal
.
23.
and
46.
repast
,
these
Crystall
streames
which
make
glad
the
Citie
of
God
,
where
the
Elephant
may
swim
and
the
Lambe
may
wade
,
drinke
and
coole
their
parched
soules
,
fainting
spirits
in
the
greatest
times
of
drought
,
according
to
the
promise
,
Jer
.
17.
8.
There
is
enough
to
refresh
the
weake
and
feeble
spirits
,
to
exercise
the
skill
and
art
of
the
greatest
Schollers
,
and
wisest
headpeeces
in
the
world
.
Secondly
,
by
the
observation
of
the
workes
of
Christ
(
as
our
Jacobs
staffe
)
we
may
discover
much
of
his
mind
;
his
workes
are
large
comments
upon
his
word
,
are
the
effects
of
his
prophecies
,
and
the
fulfilling
of
his
promises
;
when
he
turnes
his
word
into
workes
,
we
may
see
much
of
his
royall
minde
.
Mundi
universitas
est
Deus
explicatus
.
The
invisible
things
of
God
are
clearely
seene
by
the
things
that
are
done
,
Rom.
1.
20.
if
wee
were
well
versed
in
this
great
booke
of
the
workes
of
Christ
,
we
should
see
more
of
the
minde
of
Christ
,
there
may
wee
finde
his
footsteps
,
his
walkes
,
his
wayes
,
his
goings
and
doings
in
the
world
,
as
the
great
Administrator
of
all
things
;
and
as
he
speakes
to
us
by
his
word
,
so
also
in
his
workes
,
he
speakes
aloud
in
our
eares
in
these
later
dayes
,
especially
when
hee
is
about
workes
of
wonder
in
the
world
about
his
kingdome
;
great
Kings
and
Monarchs
,
are
seene
and
knowne
afarre
off
by
their
great
workes
and
princely
actions
,
as
well
as
by
their
Edicts
and
Proclamations
.
The
works
of
the
Lord
are
great
and
glorious
,
sought
out
of
all
that
have
pleasure
in
them
,
Psal
.
111.
4.
They
are
a
delightfull
study
to
his
true
servants
,
call
upon
us
for
our
observance
and
following
of
him
,
and
working
with
him
,
and
the
Lord
Jesus
againe
delights
to
see
his
servants
observe
his
movings
,
his
doings
in
the
world
,
in
his
judgements
,
his
mercies
,
and
to
follow
him
in
our
affections
and
actions
.
On
the
contrary
,
it
is
the
greatest
indignity
we
can
doe
to
him
when
he
is
doing
great
workes
for
us
,
and
wee
regard
them
not
,
yea
it
is
a
brand
marke
of
such
as
he
intends
to
destroy
,
that
they
regard
not
his
workes
,
Psal
.
28.
5.
And
as
the
time
of
Antichrists
fall
,
and
of
the
advancing
Christs
Kingdome
growes
nearer
,
the
Lord
Jesus
his
workes
,
as
also
his
word
,
will
shine
forth
clearer
and
be
more
transparent
to
all
the
Saints
.
Come
then
and
behold
the
workes
of
the
Lord
what
desolations
he
hath
made
in
the
earth
,
Psal
.
46.
8.
what
desolations
he
hath
made
in
Bohemia
,
Germany
,
the
Palatinate
,
and
those
adjacent
countries
,
since
the
time
of
the
appearance
of
that
wonderfull
and
prodigious
Comet
,
Anno
1618.
when
being
in
Germany
we
beheld
its
first
arising
in
an
unwonted
forme
,
with
its
stupendious
movings
and
removings
from
South-East
,
where
it
first
appeared
,
to
the
South
,
West
and
North
;
and
being
shortly
after
comming
for
England
and
arrived
in
the
Thames
,
wee
found
it
right
over
our
heads
,
which
we
beheld
with
great
astonishment
&
many
sad
thoughts
,
as
importing
many
sad
changes
in
the
world
,
as
we
have
seene
and
heard
since
,
and
as
if
its
last
influence
might
seeme
to
end
in
this
Island
,
for
after
it
blazed
over
England
it
was
seene
no
more
.
Divers
Astrologers
in
Germany
writ
upon
this
blazing
Starre
,
amongst
whom
one
noted
man
in
Astrologie
,
Herlicius
Stargardensis
did
hold
that
its
influence
was
like
to
continue
betweene
20.
and
30.
yeares
.
Now
from
the
word
and
workes
of
God
we
will
see
what
wee
can
discover
of
the
mind
of
God
,
and
observe
what
signes
wee
can
see
of
the
Lord
Jesus
his
comming
to
build
up
his
Zion
.
And
thus
,
praise
to
our
skilfull
Pilate
,
we
have
passed
some
of
the
dangers
,
and
with
a
pleasant
gale
advanced
to
Cape
Bon
Speranze
,
or
Cape
of
good
hope
,
and
here
take
in
fresh
water
to
refresh
our
spirits
,
and
with
next
faire
Gale
put
forth
to
Sea
againe
,
when
the
Spirit
of
Christ
shall
move
upon
the
waters
,
there
shall
be
light
,
and
the
dry
land
shall
appeare
,
Gen.
1.
2.
9.
and
we
get
some
sight
of
this
unknowne
shore
,
this
land
afarre
off
,
that
Terra
incognita
,
never
yet
seene
of
mortall
eyes
.
The
fifth
Difficultie
.
5.
Difficultie
WHat
is
meant
by
this
appointed
time
of
Christs
arising
.
1.
The
Lord
who
hath
appointed
a
time
of
every
thing
under
the
Sunne
,
Eccles
.
3.
1.
hath
in
his
eternall
Counsels
determined
a
time
of
the
Churches
mourning
,
and
a
time
of
her
rejoycing
,
a
time
of
captivity
and
of
delivery
,
a
time
of
Jacobs
trouble
,
Jer
.
30.
3.
and
a
time
of
the
enemies
trouble
,
Lam
.
4.
21
,
22.
Isa
.
10.
12.
25.
Numb
.
24.
24.
And
it
came
to
passe
(
saith
the
Spirit
)
that
in
processe
of
time
the
King
of
Egypt
dyed
(
great
enemies
of
the
Church
are
said
to
die
when
their
power
and
might
failes
that
they
cannot
execute
their
malice
upon
the
Church
,
their
death
is
the
Churches
life
)
and
the
Church
sighed
and
cryed
by
reason
of
their
bondage
,
and
their
cry
came
up
to
God
,
and
hee
heard
their
groaning
,
and
remembred
his
covenant
with
Abraham
,
Isaac
and
Jacob
,
and
God
looked
upon
them
and
had
respect
to
them
,
Exod
.
2.
23.
and
his
looking
upon
them
was
enough
for
them
,
for
when
he
lookes
upon
the
Churches
great
afflictions
,
and
sees
her
miseries
,
then
he
comes
downe
to
deliverance
,
Exod
.
3.
7.
This
time
of
the
Churches
greatest
extremity
,
overwhelmed
in
the
floods
of
great
waters
,
is
the
very
set
time
of
delivery
in
the
Embryo
,
or
remote
beginnings
of
it
at
this
day
.
This
appointed
time
of
Jehovahs
arising
to
have
mercy
on
Zion
,
is
that
time
of
refreshing
from
the
presence
of
the
Lord
,
Act.
3.
19
,
20
,
21.
the
time
of
restauration
of
all
things
,
that
is
,
of
making
all
things
new
,
2
Pet
.
3.
13.
Apoc
.
21.
25.
these
new
things
come
downe
from
God
out
of
heaven
,
the
habitation
of
his
holinesse
,
Isa
.
63.
15.
from
his
eternall
Counsels
,
Isa
.
25.
1.
and
therefore
there
must
be
a
time
of
restauration
of
all
things
in
this
world
,
for
at
the
worlds
end
the
earth
ends
,
and
the
highest
heavens
need
no
making
new
,
or
is
there
any
earth
in
them
?
therfore
this
must
be
meant
of
a
time
when
all
things
shall
be
reformed
and
reduced
to
their
originall
and
pristine
purity
,
all
which
is
to
be
accomplished
in
this
appointed
time
of
Christs
second
comming
to
set
up
his
Kingdome
,
and
therefore
it
is
said
there
,
Act.
3.
19.
he
must
remaine
in
heaven
,
till
he
come
to
restore
all
things
,
which
shall
be
begun
at
this
appointed
time
of
his
arising
to
set
up
his
kingdome
,
and
bee
in
perfecting
all
the
time
of
his
kingdome
,
untill
his
third
and
last
comming
to
judgement
.
There
are
severall
Computations
of
times
of
the
Churches
delivery
,
by
learned
men
from
the
Scriptures
,
whereof
we
will
here
say
nothing
,
being
assured
from
Christs
owne
mouth
,
that
for
the
elects
sake
these
dayes
shall
be
shortned
,
Matth
.
24.
22.
and
therefore
we
conceive
this
the
nearest
way
by
his
working
in
the
world
to
finde
out
the
appointed
time
,
by
the
forerunners
and
signes
of
his
comming
.
All
which
computations
for
most
part
,
agree
in
the
time
of
the
Jewes
comming
in
about
1650.
though
the
glory
of
Christs
kingdome
come
not
untill
45.
yeares
after
,
as
Dan
.
12.
11.
which
45.
yeares
is
like
to
be
a
time
of
great
trouble
to
the
new
converted
people
.
Yet
doe
they
conceive
that
there
may
be
some
conception
,
or
Embryo
of
unshapen
,
unformed
,
remote
beginnings
of
Christs
kingdome
sooner
,
even
presently
upon
the
end
of
the
sixt
trumpet
which
is
accompanied
with
the
resurrection
of
the
witnesses
and
fall
of
the
tenth
part
of
the
City
(
Apoc
.
11.
12.
13.
)
that
is
,
the
finall
falling
off
of
one
of
the
10.
Kingdomes
,
of
Romes
Pillars
,
and
support
,
when
they
see
how
their
witnesses
have
beene
supprest
and
trodden
downe
both
in
Church
and
Commonweale
,
shall
by
an
earthquake
,
i.e.
e
.
by
a
commotion
of
people
revolt
from
Romish
Religion
totally
;
which
makes
way
to
Romes
fall
,
and
then
upon
the
blast
of
the
seventh
Trumpet
it
is
said
,
the
Temple
is
opened
,
Apoc
.
11.
15.
19.
compared
with
,
Chap.
15.
5.
is
the
revealing
of
the
truth
and
worship
of
God
more
clearely
then
was
before
,
and
a
greater
light
breakes
forth
upon
the
first
comming
in
of
the
Jewes
,
though
the
kingdome
of
Christ
be
not
yet
fully
framed
and
set
up
in
its
glory
,
untill
40.
or
50
yeares
after
accord
,
to
Dan
.
12.
11.
and
though
it
be
said
,
Apoc
.
11.
15.
presently
upon
the
sound
of
the
seventh
Trumpet
that
the
kingdomes
of
the
world
are
the
Lords
and
his
Christs
,
it
may
be
truely
said
so
from
the
first
feaming
and
beginnings
of
it
,
which
in
so
few
yeares
after
shall
be
fully
set
up
in
glory
and
beautie
as
never
yet
was
in
the
world
.
So
that
from
the
weeke
beginnings
of
reformation
now
in
this
Island
,
we
may
find
out
some
of
the
Lords
footsteps
in
his
way
to
his
kingdome
;
about
which
his
Saints
and
slaine
witnesses
,
with
a
new
spirit
and
courage
,
are
now
exceedingly
bu●●ed
.
The
sixth
and
last
Difficultie
.
6.
Difficultie
.
WE
are
now
come
unto
the
last
and
greatest
Difficultie
of
all
to
discover
,
by
our
observation
of
the
workes
of
Christ
in
the
world
to
finde
out
by
his
working
the
signes
of
his
comming
.
At
Christs
first
appearing
in
the
flesh
,
what
a
light
came
with
him
,
shined
very
farre
,
that
the
wise
men
saw
his
starre
in
the
East
,
and
came
to
worship
him
,
Matth
.
2.
2.
sure
they
had
a
glorious
sight
of
him
that
carryed
them
on
in
such
a
large
distance
from
Chaldea
,
or
Persia
,
to
Iudea
,
to
worship
Christ
in
a
manger
in
Bethlehem
.
This
troubled
Herod
the
King
and
set
all
Jerusalem
in
an
uproare
,
fearing
great
alterations
;
Herod
calls
a
Councell
of
Scribes
and
wise
men
to
finde
out
where
that
Christ
was
to
be
borne
,
whom
the
Scriptures
had
spoken
of
,
and
craftily
sought
to
slay
him
.
Even
so
no
doubt
Antichrist
the
Pope
and
his
crafty
Councells
at
this
time
of
Christs
second
comming
doe
see
some
forerunners
of
great
changes
in
the
world
,
making
them
shake
in
aguish
fits
,
and
have
called
up
their
Astrologers
and
wise
men
who
can
discerne
by
the
face
of
the
skie
,
that
a
storme
is
comming
upon
Rome
from
the
brightnesse
of
Christs
comming
in
his
glory
to
set
up
his
Kingdome
,
and
therefore
wee
see
the
whole
papacy
and
all
their
prelaticall
partie
in
the
world
in
an
uproare
fearing
great
alterations
by
the
workes
of
Christ
of
late
in
the
world
,
and
therefore
with
all
their
craftie
Counsells
,
violence
and
bloody
cruelties
(
as
this
Island
and
Ireland
now
are
woefull
witnesses
)
are
up
in
their
rage
and
resolutions
to
oppose
and
murther
Christ
in
his
members
,
and
trouble
his
workeing
.
What
?
a
child
borne
in
a
manger
trouble
so
great
a
Monarch
as
Herod
,
and
make
him
affraid
,
and
all
Jerusalem
in
an
uproare
,
this
made
much
to
augment
the
glory
of
Christ
in
his
humiliation
,
and
lowest
estate
,
Herod
being
not
ignorant
of
the
prophecies
wherein
the
Jewes
had
a
King
promised
them
,
who
should
rescue
them
out
of
their
bondage
and
afflicted
state
under
strange
governors
,
and
should
swallow
up
and
subdue
all
other
kingdomes
and
government
,
Dan.
2.
44.
which
made
him
shake
.
Even
so
the
signes
and
forerunners
of
Christs
second
comming
to
abolish
Antichrist
and
set
up
his
kingdome
,
in
the
least
beginnings
,
must
needs
be
very
terrible
to
Rome
and
all
her
confederates
,
and
set
them
a
working
to
prevent
her
ruine
,
but
all
in
vaine
,
for
strong
is
the
Lord
who
judgeth
her
,
Apoc
.
18.
8.
Before
we
come
to
the
signes
of
Christs
comming
,
it
will
be
very
usefull
to
consider
of
the
manner
of
his
second
comming
to
set
up
his
kingdome
,
and
how
the
day
of
Christ
so
much
spoken
of
in
the
Scriptures
may
be
represented
to
our
weake
capacities
,
and
how
unto
each
part
of
the
day
of
Christ
,
the
severall
ages
,
times
and
conditions
of
the
Church
,
may
most
fitly
be
applyed
.
He
is
sometimes
set
forth
as
the
bright
morning
Star
,
2
Pet
.
1.
19.
Apoc
.
22.
16.
promised
to
the
Church
and
faithfull
overcommers
,
Apoc
.
2.
28.
very
comfortable
and
refreshing
the
weary
Church
in
her
pilgrimage
and
troublesome
travaile
to
Zion
,
the
sweet
influence
of
this
Starre
of
Jacob
strengthens
her
fainting
spirits
in
the
darkesome
stormy
time
of
the
morning
of
Christs
day
,
and
fills
her
heart
with
cordiall
comforts
,
and
her
affections
with
joy
in
the
expectation
of
a
glorious
day
comming
.
Secondly
,
he
is
set
forth
as
the
Sunne
of
Righteousnesse
arising
,
Mal
.
4.
1
,
2.
a
Sunne
for
glory
and
beauty
for
his
Saints
to
looke
upon
,
in
whom
is
all
fulnesse
of
light
and
life
,
and
reviving
from
his
sweet
influence
;
and
a
Sunne
of
Righteousnesse
,
because
he
comes
to
doe
justice
both
to
the
Saints
and
to
the
enemies
,
Psal
.
72.
2.
this
day
of
Christs
arising
is
said
to
have
a
cloudy
morning
,
Mal
.
4.
1.
wherein
he
will
destroy
his
enemies
roote
and
branch
,
but
(
Vers
.
2.
)
unto
the
Saints
who
feare
his
name
hee
comes
with
healing
under
his
wings
,
of
all
their
distempers
and
diseases
of
soule
and
body
,
so
as
they
shall
goe
out
and
grow
as
Calves
of
the
stall
,
or
fatlings
under
the
Cow
at
the
dugge
continually
,
from
whence
they
shall
grow
exceedingly
and
shall
faint
no
more
.
Thus
of
the
manner
of
his
comming
briefely
as
we
finde
it
in
the
Scriptures
.
Now
concerning
the
day
of
Christ
.
The
whole
time
of
Christ
since
his
first
appearing
in
the
flesh
unto
his
resigning
of
his
kingdome
at
the
end
of
the
world
,
would
seeme
to
be
but
all
one
day
of
his
,
though
distributed
in
severall
parts
,
to
severall
times
and
ages
of
the
Church
,
Luk
.
1.
78.
Mal
.
4.
5.
Num
.
24.
17.
and
Joh
.
8.
56.
Himselfe
saith
Abraham
rejoyced
to
see
my
day
and
was
glad
;
that
is
sure
meant
of
his
day
from
his
first
comming
in
the
flesh
to
worke
our
redemption
to
the
time
of
his
raigne
and
kingdome
amongst
his
Antients
gloriously
,
Isa
.
24.
ult
.
and
so
we
finde
the
prophets
when
they
speake
of
Christs
day
,
to
joyne
the
beginnings
in
his
humiliation
,
the
progresse
and
perfection
of
it
in
his
kingdome
together
as
all
in
one
day
,
as
Psal
.
22.
and
Psal
.
69.
Psal
.
97.
Isa
.
11.
Isa
.
42.
Zach.
3.
8.
and
6.
12.
Jer
.
23.
5.
and
33.
15.
speaking
of
things
farre
distant
in
respect
of
time
,
as
if
they
were
all
one
,
as
is
usuall
in
the
Scriptures
,
his
humiliation
and
time
of
his
spirituall
reigne
and
kingdomes
in
the
soules
of
men
,
and
his
visible
reigne
and
kingdome
amongst
the
Saints
,
being
joyned
together
as
one
day
of
Christ
,
including
the
whole
course
of
his
kingdome
inward
and
outward
to
the
worlds
end
.
And
so
this
day
of
Christ
hath
its
evening
or
more
obscure
Two
parts
of
Christs
day
.
part
,
and
its
morning
or
more
glorious
part
of
it
as
other
naturall
dayes
have
,
Gen.
1.
5.
The
evening
or
first
and
more
obscure
part
,
may
be
said
to
bee
1.
Part
,
the
evening
or
more
obscure
part
of
it
.
these
1600.
yeares
past
,
as
the
time
of
great
troubles
and
persecutions
of
the
Saints
,
and
the
time
of
his
sufferings
in
his
person
and
members
,
to
fill
up
the
measure
of
his
sufferings
,
and
yet
a
time
glorious
to
the
Church
,
in
respect
of
the
former
time
of
Mosaicall
shadowes
,
and
this
is
the
time
of
his
spirituall
reigne
in
the
soules
and
consciences
of
men
to
their
conviction
or
conversion
,
wherein
his
kingdome
hath
beene
and
is
yet
invisible
to
the
world
,
and
little
beautie
seene
in
it
of
most
men
of
the
world
,
but
as
a
darkesome
night
full
of
troubles
,
some
light
and
much
darkenesse
,
some
calmes
and
many
stormes
,
yet
beautifull
in
the
eyes
of
the
Saints
,
who
waite
for
a
more
glorious
time
,
even
from
thence
a
comming
,
and
of
this
time
of
his
day
,
of
his
spirituall
and
inward
kingdome
we
read
,
Matth
.
3.
2.
the
kingdome
of
heaven
is
at
hand
,
and
within
you
,
Luk
.
17.
21.
and
not
of
this
world
,
John
.
8.
36.
that
is
,
not
worldly
after
the
fashions
and
pompe
of
the
world
,
but
spiritually
,
consists
in
an
unseene
mysticall
and
hidden
glory
,
hid
from
the
great
and
wise
men
of
the
world
,
and
revealed
to
babes
in
Christ
.
The
second
part
of
Christs
day
is
the
morning
or
more
glorious
2.
Part
of
Christs
day
,
the
morning
or
more
glorious
part
,
and
hath
also
its
degrees
of
glory
as
other
naturall
dayes
.
time
of
it
,
and
hath
its
degrees
of
glory
and
progresse
to
its
perfection
as
other
naturall
dayes
have
,
as
we
shall
see
anon
;
and
is
more
glorious
(
as
the
morning
)
then
the
former
darkesome
time
of
troubles
of
the
evening
,
and
stormy
night
,
which
shall
not
then
be
remembred
,
Isa
.
65.
17.
Apoc
.
21.
2.
And
when
the
Prophets
speake
so
often
of
the
great
glory
of
Christs
day
and
kingdome
,
they
have
an
eye
upon
this
second
part
of
it
,
as
when
they
say
it
shall
come
to
passe
in
that
day
,
&c.
they
meane
that
time
or
part
of
the
day
,
by
a
Senecdoche
membri
;
Sometimes
called
the
day
of
Christs
power
,
Psal
.
110.
2.
that
is
,
that
time
of
his
day
wherein
he
will
shew
his
power
visibly
to
all
the
world
,
overthrowing
thrones
and
kingdomes
of
all
his
enemies
,
Hag
.
2.
22.
that
he
may
be
exalted
in
his
kingdome
,
and
be
King
of
all
the
earth
,
Zach.
14.
9.
and
sometimes
the
time
of
the
last
judgement
is
called
the
day
of
Christ
,
that
is
,
that
part
or
time
of
his
day
,
&c.
day
,
and
dayes
being
frequently
taken
for
times
,
Matth
.
9.
15.
and
cap
.
24.
32.
37.
Luke
17.
22.
Act.
2.
17.
All
the
glory
of
former
times
being
swallowed
up
in
this
time
of
his
reigne
and
visible
kingdome
amongst
his
ancient
people
the
Jewes
in
great
surpassing
glory
,
Isa
.
24.
ult
.
unto
which
time
or
part
of
Christs
day
the
Prophets
usually
attribute
all
the
glory
of
his
day
,
as
farre
more
transcendent
and
surpassing
all
former
glory
of
the
Church
or
times
,
which
now
shall
be
buried
in
oblivion
,
Isa
.
65.
17.
And
of
this
second
part
or
time
of
Christs
day
,
the
Apostles
also
meane
when
they
speake
of
Christs
raigne
and
kingdome
,
as
2
Tim
.
4.
1.
Heb
.
2.
5.
This
morning
or
more
glorious
part
of
Christ
day
hath
also
The
second
part
of
Christs
day
hath
also
its
severall
degrees
of
progresse
to
the
glory
of
Christs
Kingdome
.
1.
The
time
of
preparation
to
it
.
(
as
we
said
before
)
it
is
severall
degrees
of
progresse
to
its
perfection
,
as
so
many
subdivided
parts
of
the
day
applyed
to
severall
times
of
the
Church
.
First
the
time
of
preparation
or
making
way
to
Christs
Kingdome
,
which
begins
with
the
withdrawing
of
the
former
light
of
peace
and
comforts
,
in
thicke
gathering
of
clouds
,
in
stormes
and
tempests
of
great
troubles
in
the
world
universally
;
as
,
Isa
.
24.
to
the
last
,
as
the
darkenesse
breakes
in
before
the
dawning
,
when
it
is
often
the
darkest
time
of
all
the
night
,
yet
is
but
a
short
time
;
this
is
the
time
of
the
Gentile
Churches
troubles
and
struglings
with
Antichrist
,
universally
in
the
world
,
this
is
the
time
wherein
the
hoasts
of
heaven
seeme
to
be
dissolved
,
that
is
,
many
starres
fall
and
lose
their
light
,
Isa
.
34.
4
,
5.
compared
with
Apoc
.
6.
13
,
14.
Matth
.
24.
29.
and
belongs
to
the
morning
of
Christs
day
,
and
ushers
in
the
dawning
or
more
glorious
morning
light
.
And
in
this
thicke
and
darke
time
of
the
Churches
greatest
distresse
,
in
st●uglings
with
Antichrist
,
working
and
labouring
in
earthquakes
and
great
confusions
in
the
world
,
and
in
the
losse
of
her
many
learned
lights
that
shined
as
Starres
formerly
in
this
sad
time
,
Christ
first
comes
as
the
bright
morning
Starre
,
Apoc
.
22.
16.
promised
to
his
Souldiers
,
Apoc
.
2.
28.
comfortably
refreshing
the
Church
,
in
her
weary
pilgrimage
and
troublesome
travaile
to
Zion
in
the
new
Jerusalem
of
the
Jewes
,
as
the
Starre
of
Jacob
promised
,
Numb
.
24.
17.
helping
the
Church
and
smiting
the
enemies
by
his
powerfull
influence
;
how
delightfull
is
this
bright
morning
Starre
to
all
the
Saints
in
bitter
troubles
,
as
the
comfortable
assurance
of
the
joyfull
dawning
of
full
deliverance
at
hand
?
And
still
this
bright
morning
Star
continues
its
light
and
influence
unto
the
Sunne
rising
,
Christ
working
wonderfully
in
and
with
the
Saints
,
and
giving
them
many
victories
against
the
Antichristian
crew
:
this
time
is
Christs
virtuall
comming
in
his
power
,
to
helpe
the
Gentile
Churches
,
and
make
way
to
his
kingdome
,
and
may
bee
said
to
bee
the
remote
beginnings
of
Christs
kingdome
,
the
time
of
conception
or
Embryo
,
or
imperfection
of
his
kingdome
,
as
yet
without
forme
or
shape
,
or
beauty
,
scarce
discerned
or
seene
into
of
most
great
Rabbies
,
and
wise
men
in
the
world
,
yet
beautifull
in
the
eies
of
the
Saints
,
from
that
spiritual
anointing
,
whereby
they
can
discerne
the
forme
and
frame
of
the
Kingdom
in
these
weake
beginnings
and
confusions
in
the
world
accompanying
them
.
And
this
is
the
very
time
of
Christs
day
we
are
come
unto
at
2.
Degree
or
part
of
the
morning
of
Christs
day
is
the
dawning
of
the
Churches
deliverance
.
this
day
,
this
bright
morning
Starre
by
his
light
and
influence
comforting
and
helping
the
Saints
,
and
smiting
the
enemies
,
breaking
their
plots
,
overthrowing
their
Counsells
and
workings
,
and
giving
and
getting
the
Church
many
victories
,
praise
to
his
great
Name
for
all
he
hath
done
and
is
still
doing
.
2.
The
second
degree
of
this
morning
or
glorious
part
of
Christs
day
,
is
the
dawning
light
of
deliverance
,
not
yet
free
of
disturbance
,
yet
begins
gloriously
;
how
delightfull
is
the
morning
light
to
a
weary
travailer
in
the
former
darkenesse
?
for
it
is
the
Sunnes
light
though
the
Sunne
yet
not
risen
or
visibly
seene
,
yet
the
power
of
the
Sunnes
light
hath
scattered
the
clouds
of
the
former
troubles
of
the
Gentile
Churches
very
much
,
but
not
fully
as
yet
;
but
this
morning
is
yet
subject
to
some
stormes
,
amongst
the
drops
of
dew
and
watering
showers
,
and
this
seemes
to
be
the
time
of
the
Jewes
first
comming
in
,
accompanied
with
great
troubles
to
them
for
their
long
rejecting
the
Lord
Jesus
,
in
his
humiliation
and
spirituall
glory
,
they
shall
be
driven
to
darkenesse
of
great
troubles
and
be
hard
bestead
before
they
enjoy
his
visible
kingdome
and
glory
,
Isa
.
8.
22.
Dan
.
12.
●
.
yet
from
this
time
and
even
in
their
great
troubles
,
shall
they
grow
and
encrease
in
multitudes
,
and
prosper
in
graces
,
Isa
.
26.
19.
and
this
seemes
to
be
meant
,
Psal
.
110.
3.
from
the
wombe
of
the
morning
thou
hast
the
dew
of
thy
youth
,
the
breaking
out
of
the
light
betweene
the
clouds
being
as
the
opening
of
the
wombe
with
fruitfulnesse
,
this
morning
of
Christs
day
being
the
birth
time
of
this
blessed
seed
,
Isa
.
61.
9.
and
66.
8.
borne
in
Zion
,
where
with
the
Gentile
Church
travailes
in
paine
to
bring
forth
this
new
birth
.
3.
The
third
part
or
degree
of
this
glorious
part
of
Christs
day
is
the
Sunne
rising
,
still
greater
in
glory
,
for
glorious
and
3.
Part
of
this
morning
or
glorious
part
of
the
day
,
is
the
Sun
rising
very
glorious
.
delightfull
is
the
Sunne
rising
to
all
that
dwell
on
the
earth
;
and
thus
Christ
comes
,
Mal
.
4.
2.
Spreading
his
rayes
of
brightnesse
over
all
the
world
,
though
seene
in
some
regions
before
other
.
This
is
the
time
of
Christs
comming
to
set
up
his
kingdome
,
yea
he
brings
it
with
him
,
2
Tim
.
4.
1.
this
Sun
of
righteousnes
first
appeares
in
the
east
among
his
antient
people
the
Jewes
newly
converted
,
and
sets
up
his
kingdom
among
them
,
Micah
4.
8.
Ezek
.
37.
27.
Zach.
2.
10.
&
from
thence
scatters
their
enemies
&
makes
them
doe
valiantly
,
Numb
.
24.
18.
and
subdue
all
their
enemies
,
and
possesse
their
countries
,
as
Obad
.
18
,
19
,
20.
Isa
.
11.
14.
and
spreads
his
light
over
all
the
earth
as
the
Sunne
beames
doe
;
now
all
the
reliques
of
the
power
of
Antichrist
and
Turke
shall
be
all
abolished
utterly
by
this
brightnesse
of
his
comming
,
2
Thes
.
2.
8.
and
hee
with
the
Saints
shall
rule
the
world
,
Dan.
7.
27.
this
is
the
time
of
putting
the
kingdom
in
forme
and
frame
,
which
before
was
but
as
an
Embryo
,
and
all
things
in
the
world
now
set
in
a
new
forme
and
frame
as
a
new
world
,
Isa
.
65.
17.
which
will
take
up
a
long
time
,
and
be
a
time
of
joy
and
gladnesse
,
and
all
sorrow
and
lighing
flies
away
,
and
not
remembred
,
Isa
.
35.
10.
this
is
that
time
the
whole
Creation
groanes
for
,
Rom.
8.
19.
22.
compared
with
Hos
.
2.
18.
This
is
the
time
of
his
appearing
in
his
glory
,
Vers
.
17.
of
our
Psalme
,
to
set
up
his
kingdome
and
spread
it
over
the
world
,
Vers
.
16.
and
23
of
our
Psalme
,
this
time
the
Church
hath
long
waited
for
,
long
prayed
for
,
Psal
.
94.
1.
and
68.
1.
Isa
.
64.
1.
and
pertaines
to
the
time
of
the
marriage
of
the
Lambe
,
Hos
.
2.
18
,
19
,
20.
4.
The
fourth
and
last
part
of
the
day
is
the
period
of
perfection
Fourth
and
last
part
of
the
day
i●
the
time
of
judgement
of
all
the
world
and
last
▪
a
long
time
,
and
l●ses
no
glory
,
o●
admits
any
d●clining
,
and
so
at
●a●
differs
from
all
naturall
dayes
.
of
his
kingdome
,
this
Sunne
of
Righteousnesse
shining
as
the
Sunne
at
noone
day
in
his
full
strength
,
Apoc
.
1.
16.
And
here
the
day
of
Christ
is
above
all
naturall
dayes
,
it
admits
of
no
diminution
or
declining
,
but
ends
with
the
glory
of
it
at
the
height
,
when
he
resignes
it
to
the
Father
,
having
made
all
his
foes
his
footstoole
,
and
is
exalted
above
all
dominion
,
judging
the
world
and
giving
reward
both
to
Saints
,
wicked
men
and
divells
;
this
is
the
last
judgement
which
will
last
long
and
take
up
much
time
,
that
every
wicked
man
may
be
silenced
in
his
reasonings
against
the
just
Judges
proceedings
,
and
bee
convinced
of
all
evills
,
thought
,
said
or
done
,
Iudg
.
14.
15.
and
the
secrets
of
their
hearts
revealed
before
the
whole
world
,
the
Lord
Jesus
sitting
on
his
throane
triumphing
over
all
reasonable
Creatures
and
mightie
Monarchs
,
every
knee
bowing
to
him
,
every
tongue
confessing
him
Lord
alone
,
both
in
heaven
and
earth
,
and
under
the
earth
,
that
is
,
Divells
and
Men
,
Philip
.
2.
10.
11.
Isa
.
45.
23.
applyed
to
the
last
judgement
,
Rom.
14.
10
,
11.
which
surely
must
be
no
short
time
,
being
the
reward
of
his
sufferings
,
and
undertaking
the
administration
of
all
things
,
and
support
of
the
whole
creation
upon
mans
fall
,
which
otherwise
would
all
have
runne
into
a
Chaos
of
all
confusion
againe
,
if
he
had
not
stept
in
to
uphold
it
and
undertaken
the
renewing
it
againe
,
and
restore
all
to
their
originall
as
the
eternall
heire
of
all
things
,
Heb
.
1.
2.
Apoc
.
21.
5.
Antichrist
hath
had
a
long
time
,
and
the
other
enemies
long
time
of
insulting
over
his
Church
,
and
reigning
in
the
world
;
Satans
raigne
farre
longer
,
therefore
it
seemes
but
equall
that
Christ
have
a
long
time
of
triumph
over
all
upon
his
throane
,
his
Saints
triumphing
with
him
(
as
he
hath
suffered
a
long
time
of
crucifying
in
his
members
)
to
set
forth
his
glory
;
for
what
greater
glory
out
of
heavens
glory
so
comely
and
delightfull
to
the
Father
,
and
all
the
Saints
,
then
to
see
Christ
exalted
high
in
his
Throne
,
all
his
enemies
made
his
footstoole
,
every
knee
bowing
to
him
,
and
every
tongue
confessing
him
Lord
?
which
ended
,
he
sends
away
the
wicked
to
eternall
torments
and
takes
home
the
Saints
with
him
,
and
resignes
the
kingdome
to
the
Father
,
and
so
the
world
ends
,
and
as
some
say
,
returnes
to
a
Chaos
againe
,
being
consumed
by
fire
,
and
becomes
the
hell
of
the
damned
,
so
as
the
place
of
sinning
becomes
the
place
of
eternall
torment
.
And
so
we
proceed
to
the
signes
of
his
comming
.
The
first
signe
of
Christs
second
comming
.
WHen
the
enemy
comes
in
like
a
flood
without
resistance
in
all
humane
eyes
,
threatning
to
over
swell
the
bankes
and
bounds
of
all
humane
power
,
and
swallow
up
the
Church
,
even
then
the
Lords
owne
Armes
brings
salvation
,
the
spirit
of
the
Lord
shall
lift
up
a
standard
against
him
,
even
then
shall
the
deliverer
come
to
Zion
,
Isa
.
59.
16.
19
,
20.
and
cap
.
63.
5.
his
Arme
shall
put
on
strength
as
in
the
dayes
of
old
,
and
doe
wonders
for
the
Churches
deliverance
,
Isa
.
51.
9.
and
as
here
in
our
Psalme
when
the
Church
is
overwhelmed
,
and
wasted
and
spent
,
and
in
a
manner
quite
gone
,
at
last
gaspe
,
often
under
water
and
even
ready
to
sinke
,
then
the
Lord
Jesus
arises
,
vers
.
14.
of
this
Psalme
,
as
a
mighty
King
rouzes
up
himselfe
and
Armes
speedily
,
puts
on
his
garments
of
vengeance
,
clad
with
zeale
as
with
a
cloake
,
and
upon
his
head
an
Helmet
of
salvation
,
Isa
.
59.
17.
when
this
mighty
King
begins
to
arme
,
he
will
goe
out
Conquerour
out
of
the
field
,
he
will
get
the
day
,
make
his
stoutest
enemies
feele
the
power
of
his
strong
arme
,
and
all
the
nations
from
East
to
West
shall
feare
his
mighty
name
,
Isa
.
59.
19.
worke
such
a
deliverance
to
his
oppressed
Church
,
as
shall
be
glorious
in
the
sight
of
the
nations
.
When
this
great
King
,
this
Redeemer
shall
come
to
Zion
,
Vers
.
20.
expounded
by
Paul
,
Rom
.
11.
26.
of
the
Jewes
conversion
,
which
seemes
to
shew
that
the
deliverance
of
the
Gentiles
Churches
,
though
begun
before
,
shall
not
yet
be
fully
accomplished
untill
the
Jewes
come
into
Christs
kingdome
;
and
though
this
prophesie
,
Isa
.
59.
seeme
clearly
to
respect
the
time
of
the
Jewes
deliverance
out
of
their
bondage
,
and
scattered
condition
now
in
the
world
,
yet
also
it
includes
the
Gentile
Churches
deliverance
also
in
a
time
and
way
men
least
think
of
,
and
with
many
wonderfull
workes
in
great
and
utmost
extremities
,
then
his
Army
brings
salvation
,
this
is
Christs
virtuall
power
in
his
workings
and
making
way
to
his
kingdome
,
and
the
forerunner
of
his
appearing
in
his
glory
among
the
Jewes
.
Two
things
here
remaine
to
bee
opened
and
unfolded
for
clearing
this
point
.
First
,
when
the
enemy
may
be
said
to
come
in
like
a
flood
.
Secondly
,
what
is
meant
by
the
Spirit
of
the
Lord
lifting
up
a
Standard
against
him
,
this
terrible
Ensigne
to
all
the
enemies
.
The
enemy
may
be
said
to
come
in
like
a
flood
.
First
,
when
they
at
once
in
all
the
world
make
invasion
,
and
inroades
upon
the
Churches
in
severall
nations
,
like
a
Land
flood
,
or
an
inundation
out
of
the
Sea
,
swelling
so
high
without
resistance
as
ready
to
overflow
all
the
bankes
of
the
Churches
safetie
and
protection
;
and
the
Church
overwhelmed
and
quite
swallowed
up
in
all
humane
sight
.
Secondly
,
when
the
foundations
are
cast
downe
,
Psal
.
11.
the
Lawes
of
kingdomes
,
and
Lawes
of
God
overthrowne
,
all
wholesome
governments
in
Church
and
Commonweale
overturned
,
which
are
the
bankes
and
walls
of
the
Church
,
then
the
enemy
comes
in
as
floods
irresistibly
;
for
when
the
foundations
are
cast
downe
,
what
can
the
righteous
doe
?
Psal
.
11.
5.
when
the
Antichristian
partie
,
Prelates
,
Priests
and
Jesuites
,
have
wrested
all
the
government
out
of
the
hands
of
the
Magistrates
,
and
Churches
,
and
make
them
their
servants
to
execute
their
wills
and
pleasures
,
and
by
this
meanes
rule
the
nations
in
anger
,
Isa
.
14.
12.
when
they
have
corrupted
all
judicatures
,
overthrowne
all
Justice
to
make
a
prey
of
the
Saints
,
Isa
.
59.
15
,
16.
then
the
enemie
hath
broke
downe
the
bankes
and
comes
in
like
a
flood
.
Thirdly
,
when
the
enemies
are
growne
impudent
in
reviling
,
reproaching
,
raging
,
mad
,
and
sworne
against
the
Saints
,
and
vow
their
destruction
to
rid
their
country
of
them
,
nay
to
make
every
trifle
treason
,
suborne
witnesses
to
take
their
lives
,
condemne
them
to
death
,
execute
some
as
traytors
,
whose
innocence
could
never
be
touched
,
burne
,
and
brand
,
and
mangle
,
cut
Eares
and
Noses
of
Christs
true
witnesses
,
hunt
and
persecute
other
from
place
to
place
,
from
nation
to
nation
,
grudging
them
the
very
ayre
to
breath
in
,
their
rage
so
inflamed
against
them
beyond
and
against
all
civill
,
all
naturall
bonds
of
blood
and
kindred
,
then
the
flood
sure
swells
apace
.
Fourthly
,
when
brother
betrayes
brother
,
and
one
kinsman
another
,
but
especially
such
as
are
professors
,
though
time-servers
in
Religion
,
when
these
turne
persecutors
,
and
secretly
are
among
and
in
the
Councells
of
the
enemies
,
such
as
have
a
heart
&
a
heart
,
one
Religion
for
Summer
,
&
another
for
Winter
,
play
Jack
on
both
sides
,
sure
on
no
side
,
but
as
the
wind
blowes
,
turne
to
the
strongest
side
;
When
these
are
thus
joyned
with
the
enemies
in
the
Churches
bitter
troubles
,
the
flood
swells
very
high
.
Fiftly
,
when
hell
raiseth
up
the
dead
to
helpe
Antichrist
and
overthrow
the
Church
,
Isa
.
14.
Kings
,
and
Princes
,
and
Magistrates
who
should
be
protectors
of
the
Church
,
when
they
give
their
power
to
the
Beast
to
wast
the
Church
and
Kingdome
of
Christ
,
then
the
Church
is
very
low
and
the
floods
swell
high
:
By
raysing
up
the
dead
here
is
meant
dead
men
in
sinnes
,
and
trespasses
,
that
are
still
in
their
naturall
state
,
and
stand
upon
naturall
principles
,
and
have
no
life
of
Christ
in
them
.
Sixtly
,
when
the
power
of
Antichrist
and
his
Catholike
Son
come
in
with
their
holy
Armado
to
invade
this
land
,
as
they
did
in
October
,
1639.
and
the
Catholike
Princes
lay
aside
their
private
quarrells
and
joyne
in
one
designe
against
England
that
hath
beene
long
the
Bulworke
and
Fortresse
of
the
Christian
Churches
abroad
;
and
when
our
Philistim
brood
at
home
,
Papists
,
Prelates
,
and
their
sonnes
of
the
Church
,
and
all
the
packe
of
Atheists
&
confederates
joyne
in
the
designe
to
land
the
Spaniards
to
cut
the
throats
of
the
Saints
,
as
Psal
.
83.
2.
to
blot
out
the
remembrance
of
us
,
the
flood
then
is
swelled
very
high
.
The
nations
about
us
looked
on
amazed
,
and
who
trembled
not
at
the
noyse
of
this
flood
,
of
this
holy
Fleet
from
Rome
and
Spaine
;
the
power
of
Rome
,
the
Sea
of
Rome
to
come
rolling
and
tumbling
in
into
our
Channels
,
to
our
Bankes
,
like
an
inundation
to
swallow
us
up
,
and
overflow
this
land
,
that
hath
beene
the
fortresse
of
the
Christian
Churches
,
and
bounds
to
Rome
and
Spaines
ambition
,
which
if
it
had
once
beene
overflowed
,
how
soone
would
this
flood
of
Romes
power
have
overrun
all
the
other
Churches
,
and
subdued
them
to
Romes
grand
Hierarchy
,
and
Spaines
long
affected
Monarchy
of
all
the
West
?
Who
is
so
blind
as
not
to
see
now
the
enemy
comming
in
like
a
flood
?
and
therefore
they
felt
of
the
power
of
Christ
the
bright
morning
Starre
in
his
virtuall
influence
arising
for
us
,
and
made
the
Hollander
without
us
to
take
vengeance
on
these
his
enemies
,
so
proud
and
contemptuous
of
the
power
of
the
Hollander
,
in
regard
of
their
great
Gallyons
,
like
Castles
amongst
the
Flemish
ships
;
now
we
may
say
in
this
great
straite
that
Christ
put
on
righteousnesse
for
us
,
as
an
Habergion
,
and
cloathing
of
vengeance
to
repay
fury
to
these
his
proud
enemies
;
let
them
that
bee
left
alive
goe
home
to
Rome
and
Spaine
and
tell
that
Christ
is
risen
to
have
mercy
on
Zion
,
and
how
they
have
felt
the
power
of
his
strong
Arme
,
and
if
they
like
this
welcome
,
let
them
come
againe
and
try
their
fortunes
.
This
was
sure
a
visible
effect
of
Jehovahs
arising
to
the
prayer
of
the
poore
desolate
Church
in
all
the
world
,
so
greatly
concerned
in
this
our
delivery
.
Seventhly
,
In
the
last
place
we
may
bring
other
of
the
late
designes
of
the
Romish
partie
against
England
,
Scotland
and
Ireland
,
to
regaine
them
to
Romes
subjection
,
and
making
the
flood
swell
to
its
utmost
height
,
as
to
engage
England
and
Scotland
in
a
nationall
quarrell
,
to
set
us
on
fire
,
that
they
disguised
as
friends
to
helpe
to
quench
the
flame
might
get
opportunitie
to
devoure
the
three
nations
at
once
;
also
the
many
secret
plots
to
cut
off
the
Protestants
,
the
plots
against
the
Nobles
and
Worthies
now
assembled
in
Parliament
,
the
plots
in
Scotland
,
the
breaking
of
all
which
hitherto
are
so
many
certaine
signes
and
effects
of
the
Lord
Jesus
his
arising
for
Zions
deliverance
.
Thus
was
our
estate
before
this
happy
Parliament
.
We
come
now
to
the
second
thing
to
be
cleared
.
What
is
meant
by
the
Lord
Jesus
his
lifting
up
a
Standard
against
them
:
Tremel
.
reades
the
Spirit
of
the
Lord
shall
invade
them
.
This
Standard
is
sure
that
Ensigne
of
the
Gospels
light
set
up
to
the
nations
,
Isa
.
11.
12.
a
signe
of
astonishment
to
the
wicked
of
the
world
,
but
of
great
acclamation
and
joy
to
his
people
to
gather
them
together
in
his
cause
and
quarrell
▪
Some
render
it
a
signe
to
the
nations
,
as
Tremelius
and
others
;
a
signe
betokens
strange
things
,
great
wonders
to
follow
,
as
Exod
.
4.
8.
if
they
will
not
heare
the
voyce
of
the
signe
,
then
followes
greater
wonders
upon
wonders
,
these
signes
speake
a
strange
kind
of
language
;
when
the
Lord
Jesus
sets
up
his
signes
to
the
nations
,
let
them
looke
about
them
,
for
great
workes
of
wonder
will
assuredly
follow
,
these
are
his
Harbingers
,
as
more
anon
.
Whether
you
reade
it
after
our
translation
,
the
Spirit
of
the
Lord
shall
lift
up
a
Standard
against
them
,
or
with
Tremelius
,
the
Spirit
of
Jehovah
shall
invade
them
,
it
is
all
one
,
for
the
Spirit
of
the
Lord
in
the
Gospell
●●irres
up
m●ns
spirits
,
and
gathers
his
Souldiers
together
,
to
encounter
with
the
enemies
,
and
so
the
Lord
Jesus
invades
them
by
stirring
up
his
people
and
nations
professing
the
Gospell
to
oppose
the
inundation
of
the
enemies
,
as
wee
see
hee
hath
done
of
late
both
in
England
and
Scotland
,
or
else
〈◇〉
had
beene
overwhelmed
,
and
swallowed
up
in
this
flood
ere
now
;
when
the
Lord
raises
up
the
spirits
of
the
people
in
Parliament
,
to
stand
up
in
his
quarrell
,
to
plead
with
and
impeach
the
enemies
of
Church
and
State
,
and
to
stand
for
Christ
and
their
countrey
against
all
oppositions
,
and
with
hazard
of
life
and
estates
and
liberties
,
and
struggle
daily
towards
reformation
;
when
he
stirres
up
the
people
in
London
,
and
severall
Counties
on
all
sides
,
to
come
flocking
in
with
Petitions
for
reformation
and
justice
against
the
Antichristian
rable
,
resolute
to
maintaine
their
Religion
and
Liberties
with
their
dearest
blood
,
then
surely
may
we
say
,
the
Lord
Jesus
now
hath
set
us
up
his
banner
,
to
the
nations
,
his
peoples
come
flocking
to
his
colours
,
bloody
colours
to
the
root
of
Rome
;
let
them
see
what
will
follow
,
when
thus
the
Lord
Jesus
begins
to
invade
them
in
their
princely
Palaces
,
in
their
Cathedralls
,
Courts
,
high
Commissions
and
their
dearest
holds
and
strongest
Forts
of
temporall
authority
,
whereupon
they
have
beene
built
so
long
;
and
see
how
the
Lord
Jesus
,
hath
cut
their
sinewes
,
wounded
and
slaine
their
power
,
captivated
and
taken
prisoners
by
his
worthy
souldiers
in
Parliament
,
13.
of
the
principall
Prelates
and
Pillars
of
the
Popish
partie
,
and
I
beleeve
the
rest
are
as
good
as
routed
and
put
to
flight
already
,
like
the
mighty
men
of
Babel
have
forborne
to
fight
(
except
at
foule
play
,
at
under
ground
mining
with
the
Jesuites
)
and
are
become
as
women
,
Jer
.
51.
30.
stand
amazed
one
at
another
,
with
their
faces
like
flames
of
fire
,
inraged
and
inflamed
at
this
worke
,
and
yet
as
men
without
comfort
or
counsell
looking
upon
one
another
confounded
and
ashamed
,
Isa
.
13.
8.
where
is
now
their
glory
?
Isa
.
10.
3.
praise
to
our
Jehovah
,
our
strong
God
,
for
these
beginnings
as
the
first
fruits
of
his
glorious
victories
,
he
will
shortly
accomplish
for
his
Churches
in
all
the
world
.
Now
is
the
time
of
the
slaine
witnesses
standing
upon
their
feet
and
ascending
to
heaven
,
(
to
a
pure
reformation
,
to
a
pure
state
of
the
Church
,
which
they
stand
up
for
,
and
ascend
towards
in
their
affections
,
and
Petitions
,
and
actions
to
assist
and
promove
the
worke
,
though
it
bee
in
a
cloud
,
in
a
darkesome
,
troublesome
time
,
with
hazard
of
their
lives
,
and
in
a
darkesome
manner
of
going
into
a
pure
Church
,
as
many
,
yea
most
eyes
see
not
,
Apoc
.
11.
what
they
are
doing
.
The
second
Signe
.
WHen
the
enemies
of
the
Church
are
at
their
height
,
and
their
sinnes
made
full
,
Gen.
15.
16.
Psal
.
10.
7.
and
33.
10.
and
74.
20.
and
75.
8.
First
,
when
the
Romish
whore
is
lifted
up
in
pride
and
power
,
is
set
in
the
clefts
of
the
Rockes
,
and
be
like
the
most
High
,
Isa
.
14.
14.
and
thinkes
shee
shall
be
most
cocke-sure
,
sit
as
a
Queene
and
never
be
moved
,
then
shall
her
plagues
come
in
one
instant
,
for
the
Lord
that
judgeth
her
is
a
strong
God
,
Apoc
.
18.
7.
then
shall
she
come
downe
and
sit
in
the
dust
,
and
no
more
bee
called
tender
and
delicate
,
Isa
.
47.
1.
Now
as
Rome
wee
say
was
not
built
on
a
day
,
so
her
destruction
comes
by
degrees
,
her
power
,
her
pillars
in
other
Nations
must
be
shaken
and
fall
before
the
great
Citie
fall
:
let
none
bee
then
discouraged
at
these
weake
beginnings
,
wherein
wee
have
already
seene
the
power
and
pillars
of
Rome
shaken
in
this
Island
,
the
very
outworks
and
Forts
of
the
great
Citie
,
and
if
shee
once
have
left
these
,
her
fall
will
come
speedily
.
Secondly
,
when
the
Antichristian
agents
,
Prelates
,
Priests
,
Jesuites
dare
affront
Princes
,
and
Parliaments
,
and
trample
upon
all
authority
,
Lawes
of
God
and
of
the
Land
,
as
ours
in
England
and
Scotland
of
late
have
done
,
then
may
wee
say
their
sins
are
full
.
Thirdly
,
when
Priests
and
Prelates
dare
assume
a
kind
of
authority
to
doe
what
they
list
in
Church
and
Commonweale
without
controll
,
become
the
onely
fac-totums
,
and
chiefe
rulers
in
all
affaires
in
Court
and
Country
,
subvert
the
Lawes
,
subvert
Religion
,
and
fill
the
house
of
God
with
the
smoake
of
their
abominations
,
set
up
their
Altars
,
Images
,
Crucifixes
,
and
all
sort
of
superstitious
and
filthy
Idolls
close
by
Gods
posts
,
Ezek
.
43.
8.
to
make
the
Lord
abhorre
his
Sanctuary
,
and
drive
him
out
of
house
and
home
,
from
his
rest
hee
delights
to
dwell
in
,
Psalme
132.
then
sure
their
sinnes
must
needs
be
full
.
Fourthly
,
when
the
Antichristian
brood
and
their
sonnes
of
the
Church
are
combined
against
Christ
,
and
justle
with
him
for
the
Crowne
and
Throane
,
and
regall
dignitie
,
and
worke
strongly
to
bring
in
a
forraine
Papall
authoritie
of
Romes
supremacie
,
and
Papall
blasphemy
,
exalting
themselves
above
God
,
worshipped
in
Nations
where
his
power
hath
beene
long
abolished
,
and
the
Gospell
imbraced
and
purely
preached
,
then
may
their
sinnes
be
said
to
be
full
.
Fiftly
,
when
Antichrist
and
his
vassalls
thinke
to
set
themselves
The
plots
in
Rome
,
and
of
her
confederates
in
England
,
Scotland
,
and
Ireland
,
to
reduce
all
to
Romish
subjection
,
discovered
by
the
Scottish
converted
Jesuite
Mr.
Thomas
Abernethy
,
1638
And
the
confederacy
of
the
Irish
Rebels
,
and
English
Papists
,
to
root
out
our
Religion
in
all
the
three
kingdomes
,
and
extirpation
of
the
professors
of
it
,
set
forth
in
the
late
examinations
sent
from
Ireland
by
Dr.
Jones
,
doe
all
give
large
testimony
of
this
.
in
sure
possession
of
England
,
as
witnesse
their
blasphemous
boasting
of
their
late
holy
Fleet
before
mentioned
,
comming
to
possesse
our
pleasant
land
,
with
all
provisions
to
plant
and
till
the
gound
,
and
Spanish
women
to
make
a
new
brood
of
,
and
to
root
out
the
remembrance
of
the
English
and
of
England
,
that
hath
beene
Gods
fruitfull
hill
,
as
Carmell
and
Bashan
,
and
brought
forth
many
famous
lights
of
the
Gospell
,
as
any
Nation
since
the
Apostles
times
;
then
their
sinnes
may
be
said
to
be
full
,
and
they
set
in
the
clefts
of
the
rocks
.
Then
was
it
high
time
for
the
Lord
Jesus
to
arise
and
scatter
them
,
and
breake
their
designes
,
for
he
will
not
suffer
proud
Antichrist
to
pearch
it
so
high
,
as
to
justle
him
from
his
Crowne
and
Throne
.
Sixtly
,
when
the
enemies
are
growne
from
thirsting
to
get
power
to
make
themselves
drunke
with
the
blood
of
the
Saints
,
belch
out
blasphemies
,
breath
out
threatnings
against
the
very
name
of
godlinesse
,
and
at
a
defiance
(
as
it
were
)
with
God
,
and
no
power
to
oppose
them
in
the
Saints
of
God
,
they
are
upon
the
very
pinacle
of
pride
,
then
is
it
high
time
for
the
Lord
Jesus
to
take
them
in
hand
,
Apoc
.
6.
15.
and
Psal
.
46.
10.
hee
will
then
be
exalted
in
the
earth
.
The
third
Signe
.
WHen
we
heare
of
warres
and
rumours
of
warres
,
and
a
rushing
of
the
Nations
,
Nation
against
Nation
,
and
great
Earthquakes
,
shaking
and
turning
Kingdomes
and
Nations
upside
downe
,
and
about
the
Gospell
and
Kingdome
of
Christ
especially
,
as
it
is
cleare
at
this
day
in
the
originall
and
first
quarrell
,
though
our
wise
God
let
s
loose
the
Common
enemies
upon
other
grosse
attempts
on
mens
lives
and
liberties
,
to
draw
into
his
service
,
and
ingage
such
in
his
quarrell
against
Antichrist
,
as
otherwise
would
little
regard
the
cause
of
his
Church
;
and
so
the
Lord
Jesus
by
his
omnipotence
,
as
great
King
of
all
the
earth
,
sets
transgressour
against
transgressour
,
to
helpe
his
Church
thereby
,
and
yea
also
sets
other
Nations
of
Enemies
a
rushing
one
against
another
to
weaken
and
waste
one
another
,
that
they
may
not
be
able
to
execute
their
malice
upon
the
Church
;
great
Earthquakes
,
saith
our
Saviour
,
shall
be
in
the
later
dayes
,
Mat
.
24.
7.
And
at
the
noyse
of
the
taking
of
Babell
,
the
whole
earth
is
moved
,
Jer
.
50.
46.
Joel
3.
16.
An
universall
Earthquake
shall
goe
through
the
Nations
,
to
weaken
the
Foundations
and
pillars
of
Rome
,
untill
at
length
it
tumble
into
Italy
,
and
overturne
the
seven
hilled
City
,
and
make
it
desolate
,
and
never
againe
inhabited
,
but
become
a
habitation
of
Devils
and
uncleane
spirits
,
Apoc
.
18.
2.
22.
Jer
.
51.
26.
Isa
.
34.
17.
Isa
.
13.
20.
then
shall
Rome
fall
in
an
horrible
Earthquake
,
Apoc
.
16.
9.
tumbling
it
up
side
downe
,
and
make
that
great
mountaine
a
Plaine
,
Zac
.
4.
7.
a
burnt
mountaine
,
Jer
.
51.
25.
It
is
probable
that
this
Earthquake
is
begun
,
and
that
Romes
fortifications
in
this
Island
(
as
the
tenth
part
of
the
City
,
Apoc
.
11.
13.
of
late
become
the
out-worke
of
Romes
fortification
,
and
meanes
of
the
Churches
wastings
and
scatterings
)
are
shaking
and
falling
as
a
faire
beginning
of
that
Cities
fall
,
and
that
our
share
in
that
Earthquake
is
now
in
hand
.
When
the
sufferings
of
our
brethren
are
fulfilled
,
Apoc
.
6.
10
,
11.
When
Antichrist
shall
have
accomplished
the
scatterings
of
the
Saints
,
Dan.
12.
7.
then
shall
his
ruine
be
accomplished
.
When
may
the
scatterings
of
the
Saints
be
said
to
be
accomplished
nearer
then
now
?
all
the
Churches
generally
wasted
and
scattered
beyond
the
Seas
,
and
those
that
yet
in
Helvetia
or
France
that
have
a
little
rest
,
are
neverthelesse
under
the
power
of
the
Antichristian
party
,
ready
to
be
wasted
,
when
they
see
it
fit
and
most
for
Romes
advantage
,
though
in
politicke
respects
they
suffer
them
to
enjoy
a
little
:
rest
and
for
the
Churches
of
the
Netherlands
,
how
quickely
would
they
be
ruinated
if
once
the
Romish
party
should
prevaile
upon
this
Island
?
yea
,
England
especially
hath
suffered
such
scatterings
of
the
Saints
,
as
few
Nations
have
,
witnesse
America
,
and
other
foraine
parts
where
they
are
scattered
by
the
rage
of
the
enemies
,
yea
,
the
remnant
at
home
scattered
from
friends
,
families
,
and
all
outward
comforts
,
and
the
rest
almost
scattered
from
communion
,
from
comforts
of
all
sorts
,
from
shelter
and
protection
of
the
Lawes
,
and
all
meanes
of
safety
through
the
malice
of
the
Popish
and
Prelaticall
party
,
untill
the
Lord
Jesus
by
his
Spirit
did
of
late
invade
these
raging
enemies
,
first
by
the
Scots
,
and
now
by
our
Parliament
,
by
his
Spirit
and
presence
there
,
with
his
trusty
servants
daily
invading
this
Romish
route
and
rable
:
a
forerunner
of
their
fatall
ruine
,
though
but
yet
as
an
Embryo
,
not
come
to
perfection
,
yet
is
such
a
worke
as
the
Lord
will
bring
forth
with
joy
to
the
Saints
,
and
shall
not
miscarry
,
but
be
accomplished
by
such
waies
as
men
least
thinke
of
.
The
well-fare
of
all
the
Christian
Churches
at
this
day
,
lies
folded
in
this
clew
of
this
worke
now
the
Lord
Jesus
is
doing
in
this
Island
,
and
especially
in
England
,
the
strength
of
the
other
.
The
fourth
Signe
.
WHen
there
is
an
universall
defection
and
darkenesse
upon
all
the
Churches
,
darkenesse
of
false
Doctrines
over
some
,
of
superstition
and
blindnesse
upon
others
,
of
persecution
and
bloody
cruelties
over
others
,
deadnesse
,
security
,
and
neglect
of
discipline
,
and
a
formality
in
Religion
,
generally
in
the
most
Reformed
Churches
,
not
minding
the
things
of
Christ
,
or
a
full
Reformation
,
the
love
of
all
sorts
and
degrees
waxen
cold
,
yea
,
heart
frozen
,
without
naturall
affection
;
All
these
make
up
a
thicke
cloud
of
darkenesse
and
trouble
to
the
Saints
.
This
is
a
signe
of
Deliverance
,
though
it
may
be
with
a
storme
,
with
a
rouzing
Judgement
.
For
it
is
observed
to
be
the
darkest
time
of
all
the
night
,
a
little
before
the
dawning
.
So
in
the
day
of
Christs
power
,
Psal
.
110.
there
must
be
darkenesse
of
great
troubles
before
the
dawning
,
for
Christs
Kingdome
begins
with
the
withdrawing
of
the
former
light
,
of
peace
and
comfort
in
great
troubles
,
through
great
opposition
of
the
worke
by
Antichrist
and
wicked
men
,
who
cannot
indure
Christs
yoake
;
then
is
it
high
time
for
the
Lord
Jesus
to
arise
and
scatter
the
clouds
lest
the
spirit
in
fraile
men
should
faile
,
Isa
.
57.
16.
this
is
the
houre
of
temptation
upon
the
whole
world
,
Apoc
.
3.
10.
and
is
now
the
very
state
of
these
times
,
wherein
the
whole
earth
mourneth
,
Isa
.
24.
4.
when
Sharon
is
a
Wildernesse
and
Lebanon
is
ashamed
,
Carmel
and
Bashan
cast
their
fruit
,
then
will
I
arise
saith
the
Lord
,
I
will
lift
up
my selfe
,
Isa
.
33.
9
,
10.
as
a
great
Monarch
,
or
Generall
when
all
his
dominions
are
ready
to
be
lost
,
he
will
doe
great
exploits
.
The
fifth
Signe
.
WHen
all
the
Churches
have
drunke
of
the
cup
of
trembling
,
it
shall
passe
into
the
hands
of
the
enemies
,
and
they
shall
drinke
,
and
be
drunke
,
and
spue
,
and
fall
and
rise
no
more
,
Isa
.
51.
17.
to
the
end
,
Jer
.
25.
27
Jer
.
49
12.
Lam
.
4.
21.
Ezek
.
23.
31
,
32.
Psal
.
73.
10.
and
75.
8.
Isa
.
10.
12.
Then
will
the
Lord
Jesus
make
Jerusalem
a
cup
of
trembling
to
all
the
enemies
Zach.
12.
2.
fire
,
and
brimstone
,
and
horrible
tempests
shall
bee
the
portion
of
their
cup
,
Psal
.
11.
6.
▪
The
poore
Churches
of
Germany
,
Bohemia
,
Helvetia
,
and
the
Palatinate
,
have
drunke
long
many
a
bitter
draught
,
the
Churches
of
France
have
drunke
some
bitter
draughts
,
the
Neatherland
Churches
,
and
Wallones
have
drunke
long
,
Scotland
hath
had
a
little
draught
,
and
Ireland
now
is
drinking
,
so
as
we
in
England
onely
may
be
thought
to
be
behind
,
and
what
measure
the
Lord
Jesus
hath
for
us
to
drinke
,
we
have
to
deprecate
;
yet
all
things
considered
,
the
true
Church
,
the
persecuted
Saints
in
England
have
drunke
very
bitterly
,
both
formerly
in
the
Marian
dayes
,
and
much
more
since
,
from
the
open
professors
of
the
Protestant
Religion
,
persecuting
the
very
knowne
truth
against
their
light
and
conscience
,
which
makes
our
cup
more
bitter
,
nay
beyond
all
parallell
of
any
age
or
time
of
the
Church
in
the
New
Testament
,
where
it
can
be
found
that
ever
such
persecution
of
Religion
hath
beene
exercised
upon
the
Saints
,
by
men
that
professe
the
same
Religion
,
which
we
may
hope
is
the
making
up
of
our
cup
full
,
and
are
instantly
to
beg
of
God
,
that
hee
will
now
remove
our
bitter
cup
and
put
it
into
the
enemies
hand
,
since
we
may
be
said
to
be
behind
no
Nation
or
Churches
in
the
world
in
this
bitter
drinking
;
wee
have
dranke
long
and
very
bitterly
,
and
the
Lord
will
not
be
angry
for
ever
,
lest
the
spirit
in
his
sight
should
faile
,
and
the
soules
that
he
hath
made
,
Isa
.
57.
16.
The
sixth
Signe
.
WHen
all
the
Churches
,
as
the
people
in
Egypt
,
Exod
.
3.
7.
groane
and
sigh
under
their
oppressors
,
Antichrist
and
his
Taske-masters
,
and
fall
a
crying
mightily
unto
God
with
a
hideous
noyse
as
the
Church
here
doth
,
Vers
.
5.
2.
6.
of
this
102.
Psalme
,
with
bitter
mourning
,
make
an
universall
and
loud
cry
to
Jehovah
,
as
of
a
woman
in
travell
for
speedy
helpe
,
or
else
she
is
ready
to
perish
;
This
is
that
voyce
of
the
Temple
,
Isa
.
66.
6.
Apoc
.
22.
17.
that
is
,
the
pure
Church
,
then
the
Lord
heares
,
and
gives
the
Church
a
speedy
deliverance
:
which
place
though
it
clearely
meane
of
the
wonderfull
birth
of
the
new
Church
and
Nation
of
the
Jewes
,
as
appeares
Vers
.
8.
yet
doth
it
hold
equally
of
the
deliverance
of
the
Gentile
Churches
,
who
travaile
in
paine
to
bring
forth
this
glorious
birth
of
the
Jewes
,
whereby
our
greatnesse
of
glory
and
fruitfulnesse
shall
be
wonderfully
increased
,
and
from
this
wombe
of
the
morning
of
the
day
of
Christs
power
,
it
is
the
Church
of
the
Jewes
shall
enjoy
the
dew
of
her
youth
,
Psal
.
110.
3.
4.
that
is
,
her
former
flourishing
and
grouth
into
multitudes
of
multitudes
,
as
in
the
Land
Egypt
in
the
dayes
of
old
.
When
now
the
poore
Church
,
as
here
in
our
Psalme
,
is
overwhelmed
,
wasted
and
spent
in
strugling
in
the
great
waters
,
oft
up
and
downe
,
and
at
last
ready
to
sinke
under
water
and
rise
no
more
,
and
the
Saints
from
all
quarters
of
the
world
,
make
up
a
lamentable
loud
and
hideous
cry
to
Jehovah
for
helpe
at
last
gaspe
,
in
a
sinking
condition
,
when
they
cry
goes
high
and
great
,
loud
and
shrill
in
every
corner
of
the
world
,
so
as
the
Lord
gets
no
rest
,
in
his
holy
habitation
,
Isa
.
62.
1.
then
he
hath
respect
to
the
prayer
of
the
desolate
,
as
Vers
.
18.
and
20.
in
the
ensuing
part
of
this
our
Psalme
;
then
hee
lookes
downe
from
his
Sanctuary
,
Vers
.
20.
and
from
heaven
beholds
the
earth
,
sees
all
the
Churches
in
a
combustion
,
all
on
fire
,
and
ready
to
be
quite
consumed
,
the
enemies
strong
and
mighty
,
and
no
power
to
helpe
the
Church
found
in
all
the
world
,
forsaken
of
all
her
lovers
,
and
former
seeming
friends
that
should
be
her
defenders
.
Now
will
I
up
,
saith
the
Lord
,
and
set
at
libertie
him
whom
the
wicked
hath
snared
,
Psal
.
12
,
5.
become
now
even
sonnes
of
death
,
as
we
shall
see
anon
,
Vers
.
21.
of
this
Psalme
.
Now
he
comes
,
now
he
arises
and
armes
himselfe
,
as
a
valiant
Champion
that
never
lost
a
battle
,
and
will
goe
out
Conqueror
out
of
the
field
,
hee
comes
in
a
time
when
the
enemies
least
thinke
of
it
,
and
his
people
most
needs
it
,
he
seemes
to
tarry
long
till
the
enemies
bee
at
the
height
of
pride
against
him
,
and
cruelty
against
his
Saints
,
till
the
stroke
be
ready
to
be
struck
,
the
decree
sealed
by
the
Kings
Seale
for
the
destruction
of
the
Church
,
Ester
3.
12.
till
the
arrowes
bee
set
upon
the
string
,
to
give
the
Saints
the
mortall
wound
,
Psal
.
11.
2.
then
the
Lord
shall
shoot
at
them
suddenly
,
their
stroke
shall
be
at
once
,
Psal
.
64.
7.
then
will
he
be
Jehovah
Jireh
,
in
the
Mount
hee
will
be
seene
,
Gen.
22.
14.
Then
hee
arises
,
comes
riding
upon
the
clouds
with
great
expedition
,
Psal
.
68.
33.
this
strong
gale
of
prayer
brings
him
at
length
,
it
was
not
strong
enough
before
,
he
stayed
but
for
it
.
The
seventh
Signe
.
WHen
the
Lord
sends
out
varietie
of
strange
signes
and
wonders
in
the
heavens
,
in
the
earth
and
in
the
waters
,
strange
Fishes
,
strange
births
,
varietie
of
Monsters
,
declaring
to
the
world
that
men
are
become
monsters
of
men
in
all
wickednesse
;
and
strange
wonders
,
stormes
,
and
tempests
and
thunder
,
fire
and
haile
and
strange
sights
,
and
that
especially
in
and
about
the
Churches
that
have
beene
filled
with
the
smoake
of
abominations
of
the
whore
of
Rome
,
in
late
innovations
,
filthy
pollutions
of
Gods
pure
worship
,
as
the
Lord
hath
done
herein
England
,
especially
of
late
in
many
Churches
in
severall
Counties
,
as
if
he
pointed
with
his
finger
,
that
there
is
his
quarrell
.
These
signes
and
wonders
are
the
Lord
Jesus
his
Harbingers
,
that
goe
before
this
mightie
King
of
Kings
,
and
declare
that
hee
is
risen
,
and
arming
,
and
upon
his
march
,
as
a
mightie
man
of
warre
,
with
all
his
hosts
of
heaven
,
all
his
Troopes
and
attendants
,
to
encounter
Antichrist
and
all
his
mighty
Princes
and
partakers
,
and
suppresse
these
Rebells
,
and
settle
his
Kingdome
in
peace
,
Joel
2.
30.
The
Lord
Jesus
sets
not
his
signes
and
wonders
in
the
heavens
in
vaine
,
Gen.
1.
14.
they
are
set
for
signes
and
seasons
,
as
at
the
beginning
of
the
world
,
so
also
in
these
later
dayes
when
the
world
is
so
corrupted
,
as
the
whole
frame
of
it
as
he
first
made
it
so
defaced
and
deformed
,
that
hee
must
breake
it
downe
and
quite
dissolve
it
,
Isa
.
24.
20.
and
set
it
up
againe
anew
,
as
a
new
world
,
a
new
face
upon
all
things
,
in
Church
and
Commonwealth
,
Apoc
.
21.
1.
2.
his
signes
and
wonders
declare
that
the
Lord
Jesus
is
about
to
doe
great
things
,
Joel
2.
21.
These
signes
and
wonders
speake
aloud
in
our
eares
a
strange
kind
of
language
,
if
men
will
not
hearken
to
the
voyce
of
the
first
signe
;
then
comes
a
second
with
greater
astonishment
,
greater
wonders
,
if
we
will
not
heare
the
voyce
of
the
second
signe
,
then
comes
the
third
signe
,
and
so
wonders
upon
wonders
untill
the
wicked
enemies
like
the
Egyptians
be
destroyed
,
and
lie
dead
on
the
shore
,
Exod
.
4.
1.
to
10.
And
the
Saints
shall
stand
and
see
the
salvation
of
the
Lord
,
Exod
.
14.
13.
the
Lord
of
hoasts
sighting
for
us
,
when
the
enemy
is
growne
past
our
dealing
with
,
he
will
take
them
then
in
hand
,
he
will
be
exalted
in
the
earth
,
Psal
.
46.
8.
The
eighth
Signe
.
WHen
the
Lord
is
hammering
and
squaring
fit
and
choyse
instruments
for
his
great
workes
he
is
about
in
the
world
,
as
he
hath
done
in
all
times
of
the
Churches
extremities
,
as
Moses
in
Egypt
,
Joshua
and
the
Judges
,
Othniell
,
Ehud
,
Shamgar
,
Gide●n
,
Jeph●hah
,
Baruk
,
Sampson
,
David
,
Solomon
,
Cyrus
,
Zorobabell
,
and
many
others
in
all
ages
;
so
in
these
times
of
the
Churches
extremities
under
Antichrist
,
when
wee
see
the
Lord
Jesus
raising
up
and
hammering
many
crooked
instruments
,
setting
them
straight
in
his
worke
,
when
hee
raises
up
men
of
another
spirit
for
zeale
,
wisedome
,
spirit
and
courage
,
and
of
all
divine
and
humane
accomplishments
;
it
is
a
signe
he
hath
work
for
them
for
the
Churches
deliverance
.
And
thus
he
hath
done
of
late
,
raised
up
in
England
and
Scotland
a
number
of
worthies
,
of
excellent
Spirits
both
in
the
Nobility
and
Gentry
,
as
fit
to
Brash
the
walls
of
Rome
in
due
time
,
when
the
words
of
God
shall
be
fulfilled
,
Apoc
.
17.
17.
A
patterne
of
such
spirits
as
the
Lord
will
honour
,
to
be
instruments
of
his
Churches
deliverance
,
we
may
see
in
Moses
,
Exod
.
2.
11.
in
his
very
childhood
,
how
affectionate
,
how
valiant
,
when
he
looked
on
the
burthens
of
his
brethren
,
and
saw
an
Egyptian
smiting
an
Hebrew
one
of
his
brethren
,
hee
rose
up
and
flew
him
;
he
stood
not
disputing
doubts
or
difficulties
,
or
what
dangers
it
might
bring
upon
him
,
but
seeing
his
brother
in
danger
,
he
will
rescue
him
upon
all
hazzards
:
when
Pharaoh
heard
this
he
sought
to
slay
Moses
,
but
God
hid
him
;
God
will
be
carefull
(
in
greatest
dangers
)
of
the
savers
of
their
brethren
,
and
hide
them
and
protect
them
,
so
as
all
the
plots
of
the
enemies
shall
not
touch
them
;
this
our
present
Parliament
have
had
some
experiences
of
,
and
I
hope
shall
still
have
more
to
the
astonishment
of
the
Romish
crew
,
and
great
rejoycing
of
all
the
Saints
;
he
who
imployes
them
for
his
Churches
deliverance
,
wil
also
deliver
them
,
to
make
them
her
deliverers
,
his
instruments
to
work
with
him
,
in
his
excellent
workings
,
as
the
great
wheele
of
the
Universe
,
setting
all
the
wheeles
in
the
world
a
going
to
the
accomplishment
of
his
high
designes
;
great
difficulties
in
his
workings
are
but
matter
of
exercise
of
his
Heroicke
mind
,
make
but
roome
for
him
to
shew
his
high
art
and
skill
,
all
the
powers
of
Hell
shall
not
be
able
to
hinder
his
workemen
,
or
spoile
his
worke
,
he
turnes
the
great
Globe
of
the
whole
world
upon
his
little
finger
,
Heaven
and
Earth
shall
faile
ere
one
jot
of
his
word
,
one
prick
or
pin
of
his
Tabernacle
faile
.
The
ninth
Signe
.
BEfore
the
comming
of
mighty
Kings
,
there
is
great
preparations
,
and
first
,
whispering
amongst
his
domesticke
servants
of
his
intentions
in
these
preparations
;
then
goe
out
proclamations
of
his
designes
;
then
goe
forth
his
Harbingers
,
as
wee
have
seene
before
;
and
about
the
time
of
his
arming
and
arising
,
a
generall
voyce
spreads
from
the
Court
to
Country
,
that
the
King
is
comming
,
the
King
is
comming
,
this
voyce
,
this
noyse
of
his
comming
comes
out
of
the
Temple
,
the
Court
of
the
great
King
,
Psal
.
48.
the
pure
Churches
of
Christ
where
hee
resides
,
Psal
.
132.
and
so
becomes
the
common
newes
that
Christ
is
arising
,
Christ
is
arising
,
and
will
doe
great
things
,
Joel
2.
20
,
21.
this
noyse
,
this
voyce
out
of
the
Temple
sounding
abroad
in
the
world
is
about
the
dawning
of
the
day
of
deliverance
,
or
day
of
Christs
power
,
Psal
.
110.
2.
As
about
the
dawning
all
Cockes
fall
a
crowing
,
so
multitudes
in
the
Church
ere
long
shall
give
notice
of
his
comming
,
though
now
wee
heare
but
a
whispering
amongst
some
of
his
Privie
Chamber
servants
.
A
sound
shall
be
heard
ere
long
of
the
rushing
of
his
Chariots
,
the
neighing
,
stamping
and
pransing
of
his
horses
,
the
noyse
of
the
whips
,
the
ratling
of
the
wheeles
of
his
jumping
Chariots
,
of
the
sound
of
his
Trumpets
and
Alarum
to
the
battle
,
Jer
.
47.
3.
Ezek
.
3.
12.
Nahum
.
3.
2.
with
a
woe
to
all
his
enemies
.
But
meane
while
it
is
the
persecuted
Church
driven
into
the
Wildernesse
that
hath
the
first
newes
;
the
suffering
Saints
in
their
bitter
exile
,
as
here
the
Church
is
described
in
our
Psalme
,
mourning
and
making
a
hideous
cry
for
her
husbands
long
absence
,
watching
for
his
comming
as
the
Sparrow
alone
upon
the
house
top
,
in
all
the
stormes
,
and
darkesome
long
winter
night
of
troubles
(
when
others
sleep
upon
beds
of
Ivory
in
ease
and
pleasures
)
calling
and
crying
uncessantly
,
Lord
Jesus
come
quickly
,
come
quickly
,
or
wee
perish
speedily
,
it
is
the
spirit
of
the
Bride
cries
,
Come
,
and
the
voyce
of
the
thirsty
soule
cries
,
Come
,
come
Lord
Jesus
,
Apoc
.
22.
17.
they
that
are
most
exercised
in
the
Churches
troubles
and
extremities
,
and
sustaine
her
sorrowes
,
and
are
most
frequent
in
prayers
and
teares
for
her
,
shall
have
the
first
newes
of
Christs
comming
for
her
delivery
,
they
shall
have
a
gracious
answer
,
a
most
sweete
Eccho
sounding
in
their
eares
,
Behold
I
come
quickly
,
quickly
;
behold
I
come
quickly
,
I
,
I
,
I
;
yea
a
long
sound
and
a
strong
sound
too
,
to
assure
them
that
as
he
that
testifies
these
things
is
faithfull
and
true
,
Apoc
.
22.
20.
So
as
surely
they
shall
not
be
deceived
or
disappointed
.
The
tenth
Signe
.
WHen
great
Kings
arise
to
doe
great
workes
in
the
world
,
to
encounter
with
their
enemies
,
they
will
be
knowne
in
the
world
by
their
princely
Acts
,
and
great
exploits
;
no
sooner
a
mighty
Heroe
Armes
,
and
comes
into
the
field
,
but
he
will
fall
upon
some
notable
designe
,
some
valiant
atchievement
,
some
actions
to
make
his
name
and
fame
to
spread
to
the
terrour
of
his
enemies
,
so
the
Lord
Jesus
his
arising
must
be
seen
in
his
Princely
actions
,
when
he
comes
to
build
up
Zion
,
it
will
be
sure
a
worke
of
great
wonders
.
Now
his
Princely
actions
are
to
recover
his
many
Crownes
,
his
many
kingdomes
detained
by
Antichrist
,
and
injustly
usurped
by
tyrannicall
government
over
his
Subjects
,
and
so
when
he
arises
he
scatters
those
his
enemies
,
and
they
flie
before
him
,
and
dare
not
abide
the
brightnesse
of
his
comming
,
he
overthrowes
their
mighty
enterprises
,
breakes
their
designes
,
discovers
their
Counsells
in
their
secret
Chambers
,
and
turnes
all
their
plots
to
the
Churches
greatest
advantage
.
And
thus
he
did
clearely
in
the
scattering
the
Antichristian
Prelates
in
Scotland
,
and
thus
he
is
also
doing
in
England
,
he
hath
scattered
some
,
and
taken
others
prisoners
,
trapt
them
in
their
owne
devises
,
according
to
the
Psal
.
9.
16.
The
Lord
is
knowne
by
the
judgement
which
he
executeth
,
the
wicked
is
snared
in
the
worke
of
his
owne
hands
;
Higgaion
Selah
,
or
excellently
,
as
Treme●
.
reads
it
.
Thus
he
did
for
England
in
the
overthrow
of
the
late
holy
fleet
from
Italy
and
Spaine
,
in
October
1639.
he
performed
a
princely
action
,
a
noble
exploit
,
made
his
name
and
fame
spread
through
Christendome
;
the
generations
to
come
shall
talke
of
that
Princely
action
,
noble
victory
(
over
an
Armado
,
that
scorned
and
despised
all
the
Churches
power
)
as
a
sure
signe
of
his
arming
and
arising
for
all
his
oppressed
Churches
,
equally
interessed
in
that
danger
if
he
had
not
prevented
mightily
by
a
weake
meanes
and
despicable
power
of
the
Hollanders
(
but
a
matter
of
mocking
to
the
proud
Dons
of
Spaine
)
whom
Christ
armed
and
fought
among
,
till
the
mighty
were
fallen
,
and
the
power
of
Rome
like
a
swelling
Sea
,
was
swallowed
up
in
our
narrow
Channell
;
and
thus
ever
since
what
wonderfull
designes
of
the
Romish
crew
hath
the
Lord
Jesus
brought
to
nothing
,
ever
since
that
overthrow
,
so
that
since
,
none
of
their
plots
have
taken
,
but
beene
all
discovered
and
broken
,
and
all
as
so
many
lively
effects
of
the
Lord
Jesus
his
arising
,
and
as
his
famous
princely
actions
,
for
the
defeating
his
enemies
,
and
making
way
to
the
advancing
of
his
kingdome
;
when
the
Lord
breakes
Pharaohs
Coach
wheeles
,
and
they
drive
heavily
,
and
nothing
prospers
with
them
,
then
immediatly
followes
their
utter
confusion
,
and
all
from
the
power
of
the
Churches
Jehovahs
Arming
and
arising
.
All
these
signes
belong
to
the
darkesome
time
of
the
morning
before
the
dawning
of
the
day
of
Christs
power
,
as
the
time
of
the
greatest
darknesse
,
to
which
time
of
the
Churches
troubles
,
he
comes
as
the
morning
Starre
,
by
his
light
and
influence
in
his
workings
,
comforts
the
Church
and
strikes
his
enemies
courage
,
Counsells
,
and
breakes
their
designes
,
as
the
effects
of
his
virtuall
comming
helpes
the
Churches
and
makes
way
to
his
kingdome
,
and
may
be
said
to
be
the
remote
beginnings
of
it
from
the
resurrection
of
the
witnesses
,
ascending
towards
reformation
,
to
which
is
joyned
the
fall
of
the
tenth
part
of
the
Citie
(
Rome
,
the
tenth
part
whereof
is
these
three
kingdomes
)
by
an
earthquake
,
wherein
we
are
now
shaking
at
this
day
,
to
cast
off
Romes
authority
and
Religion
,
as
the
event
will
shortly
shew
,
Juvante
Deo
.
The
eleventh
Signe
.
BEfore
this
Sunne
of
righteousnesse
his
arising
to
build
his
Zion
with
a
glorious
brightnesse
round
about
him
,
Matth
.
17.
2.
as
we
see
about
the
time
of
the
Sunne
rising
,
he
is
the
light
of
the
world
,
John
8.
12.
appearing
in
his
glory
,
as
Verse
17.
of
this
our
propheticall
Psalme
tells
us
,
before
this
his
beautifull
rayes
and
brightnesse
as
the
lightning
out
of
the
East
,
shineth
into
West
,
declare
his
appearing
,
Matth
.
24.
27.
the
earth
shineth
with
his
glory
,
Ezek
.
43.
2
he
brings
it
with
him
;
we
have
but
a
sudden
short
glancing
light
at
first
of
his
comming
,
that
is
,
some
times
frightfull
for
feare
of
a
storme
,
and
sometimes
a
joyfull
and
comfortable
signe
of
faire
weather
,
as
the
similitude
of
lightning
applyed
to
Christs
second
comming
importeth
,
Matthew
24.
27.
His
brightnesse
is
as
the
light
,
Habakkuk
3.
4.
his
lightnings
give
light
unto
the
world
.
A
fire
goeth
before
him
and
burneth
up
his
enemies
round
about
him
,
the
earth
saw
it
and
trembled
,
Psal
.
97.
3
,
4.
(
Earthly
men
are
afraid
at
these
signes
of
Christs
comming
.
)
A
fire
shall
devoure
before
him
,
and
it
shall
be
very
tempestuous
round
about
him
,
Psal
.
50.
3.
These
places
are
clearely
meant
of
Christs
second
comming
to
set
up
his
Kingdome
,
and
not
to
end
the
world
.
This
last
signe
belongs
to
the
time
of
Christs
second
comming
in
his
kingdome
,
2
Tim
.
4.
1.
not
to
end
but
renew
the
world
,
and
is
in
that
time
of
his
day
which
we
compared
to
the
Sun
rising
,
which
in
regard
of
the
cloudy
morning
is
scarce
beleeved
,
even
of
many
of
the
Saints
,
Luk
.
18
8.
The
morning
of
this
day
of
Christs
power
,
is
like
to
bee
very
cloudy
,
and
tempestuous
and
full
of
troubles
,
but
it
is
to
the
enemies
,
A
fire
shall
burne
up
and
consume
them
,
but
shall
but
scar●●
and
fright
the
Saints
,
the
flame
shall
not
kindle
upon
them
.
I
cannot
conceive
this
to
be
altogether
meant
of
a
materiall
fire
,
but
allegoricall
,
shewing
forth
all
consuming
plagues
and
judgements
,
amongst
which
no
doubt
some
may
be
by
materiall
Fire
,
Sword
,
and
Pestilence
,
yea
Tempests
,
Haile
and
Whirlewinds
,
as
the
portion
of
the
enemies
cup
,
Psal
.
11.
6.
strange
and
uncouth
Plagues
shall
fall
upon
the
Churches
enemies
,
when
he
appeares
in
his
glory
,
as
our
Psalme
imports
,
Vers
.
17.
for
hee
cannot
appeare
in
his
glory
to
build
his
Zion
,
but
his
enemies
that
hinder
the
worke
must
be
rooted
and
confounded
,
for
till
then
they
will
never
be
quiet
,
or
suffer
the
Lords
workemen
to
build
,
and
some
of
the
greatest
and
most
mighty
enemies
that
are
past
mans
medling
with
,
are
very
like
to
have
the
wrath
of
the
Lambe
visibly
from
heaven
to
fall
upon
them
and
destroy
them
.
This
glancing
light
of
the
bright
rayes
of
Christs
appearing
in
his
glory
is
in
Goshen
amongst
the
Saints
not
,
in
Egypt
;
nor
in
all
Goshen
at
first
neither
,
but
first
seene
of
his
watchfull
servants
,
the
meanest
often
and
most
despicable
in
the
eyes
of
the
world
,
as
the
Shepheards
to
whom
hee
at
his
first
comming
first
appeared
,
Luke
2.
8.
Also
to
his
suffering
servants
,
as
to
Ezekiel
,
cap
.
1.
8.
Daniel
,
John
,
in
their
visions
in
their
captivitie
,
Dan.
8.
16.
Apoc
.
1.
saw
such
a
brightnesse
of
Christ
as
made
them
fall
upon
their
faces
astonished
,
if
the
sight
of
Christ
comming
in
his
kingdome
and
glory
so
farre
off
,
so
long
agoe
,
was
so
glorious
to
their
astonishment
,
what
will
the
glancing
rayes
of
his
brightnesse
be
to
his
Saints
neare
the
time
of
his
comming
and
appearing
in
Action
in
the
building
his
desolate
Zion
,
and
possessing
the
kingdomes
and
dominion
of
all
the
world
under
the
broad
heavens
?
sure
it
will
be
glorious
;
his
witnesses
shall
have
the
first
sight
of
it
,
who
have
beene
slaine
in
these
late
dayes
,
killed
with
sorrowes
of
bitter
sufferings
,
sonnes
of
death
in
all
mens
eyes
,
yea
in
their
owne
too
,
as
dead
men
out
of
mind
,
Psal
.
79.
11.
separated
from
their
brethren
,
as
Joseph
,
forsaken
of
all
friends
and
strangers
to
their
acquaintance
,
Psal
.
69.
8.
crucified
to
the
world
and
the
world
to
them
.
Who
with
Moses
converse
with
Christ
in
the
Mount
,
they
shall
have
his
light
reflecting
on
them
to
make
their
faces
shine
,
yea
their
garments
shine
as
the
Children
of
the
woman
cloathed
with
the
Sunne
,
Apoc
.
12.
12.
The
brightnesse
of
Christs
kingly
power
and
glory
,
as
the
two
Heraulds
of
Christs
resurrection
in
shining
garments
,
Luke
24.
4.
two
Angels
who
kept
the
Sepulcher
of
Christ
,
John
20.
12.
When
Joseph
of
Arimathea
,
and
the
women
that
came
with
them
from
Galilee
were
going
to
the
Sepulcher
to
embalme
the
body
of
Christ
with
costly
spices
and
oyntments
(
as
the
custome
among
the
Jewes
was
)
they
saw
the
brightnesse
of
Christ
now
risen
(
beyond
their
expectation
)
in
the
two
Angels
,
his
Heraulds
declaring
to
them
that
he
was
risen
and
was
not
there
,
the
sight
whereof
astonished
them
,
and
whiles
Joseph
with
Mary
Magdalen
,
Joanna
and
Mary
the
mother
of
James
and
other
women
with
them
told
these
things
unto
the
Apostles
,
they
seemed
to
them
as
idle
tales
which
they
beleeved
not
,
because
as
John
saith
,
cap
.
20.
9.
they
knew
not
the
Scripture
that
hee
must
rise
againe
from
the
dead
;
yea
Peter
&
John
running
to
the
Sepulcher
and
seeing
the
linnen
cloathes
that
Christ
was
wrapped
in
as
tokens
of
his
resurrection
,
yet
did
not
beleeve
it
that
he
was
risen
,
but
rather
stolne
away
,
Vers
.
13.
as
appeares
by
Maries
weeping
,
to
whom
on
a
suddaine
Christ
appeared
,
yet
she
knew
him
not
but
tooke
him
to
be
the
gardner
untill
Christ
speakes
to
her
,
Mary
;
this
speech
carried
such
a
power
with
it
as
she
replies
with
joy
,
Rabboni
or
Master
,
and
then
he
bids
her
goe
and
tell
these
things
to
the
Disciples
,
who
after
divers
times
of
his
appearing
visibly
to
severall
of
them
,
the
rest
to
whom
they
told
it
beleeved
not
the
newes
of
his
resurrection
,
Mark
.
16.
11
,
12.
Nay
Matthew
saith
cap
.
28.
8.
while
Mary
Magdalen
,
and
the
other
Mary
,
as
the
Angell
commanded
them
,
ran
to
tell
the
newes
of
Christ
arising
to
the
Disciples
,
they
went
with
feare
and
great
joy
,
tossed
with
distractions
and
distrustfull
thoughts
between
faith
and
doubting
,
that
darkned
their
comfort
and
joy
they
had
in
their
sight
of
Christ
visibly
speaking
to
them
.
So
are
the
faithfull
Saints
,
even
in
these
times
much
perplexed
about
the
time
of
Christs
second
comming
to
build
up
his
Zion
,
a
thing
wee
are
subject
to
by
originall
blindnesse
,
and
troublesome
passages
,
as
ignorant
of
as
the
Disciples
were
of
his
resurrection
,
and
when
we
have
seene
the
signes
of
his
comming
very
brightly
,
wherein
he
often
shewes
it
to
us
,
yet
how
many
contrary
thoughts
distract
and
trouble
us
,
and
hinder
our
faith
from
budding
forth
in
the
joy
of
the
small
and
weake
beginnings
of
his
arising
untill
the
Lord
Jesus
stablish
our
mindes
by
his
spirit
and
presence
in
a
more
then
ordinary
manner
,
no
testimonies
of
men
or
Angels
can
doe
it
,
Christ
himselfe
must
doe
it
by
breaking
into
the
soule
with
his
beames
of
light
,
as
he
did
by
his
visible
appearance
to
these
two
women
messengers
running
with
the
newes
to
the
Disciples
,
confirming
them
therein
,
in
the
midst
of
their
feares
and
joyes
,
Mat
.
28.
9.
which
makes
much
for
the
consolation
of
the
Saints
in
these
times
,
that
though
wee
see
Christ
comming
but
darkely
through
the
vaile
of
originall
blindnesse
,
yet
wee
shall
not
want
daily
more
confirmations
of
our
saith
in
his
comming
by
his
excellent
working
and
glorious
appearing
in
the
scattering
of
his
enemies
,
and
the
tempests
of
troubles
,
untill
hee
appeare
in
his
glory
for
he
is
wonderfull
in
counsell
and
excellent
in
working
,
Isa
.
28.
29.
In
the
interim
when
the
Lord
Jesus
shewes
us
any
signes
and
forerunners
of
his
comming
by
his
excellent
working
,
yea
when
he
comes
hearer
then
ordinarily
to
any
of
the
Saints
in
their
bitter
sufferings
,
thinke
it
not
an
ordinary
thing
,
but
rouze
up
our
spirits
and
looke
about
us
,
for
some
great
things
are
neare
,
some
great
workes
at
hand
.
Thus
in
our
dangerous
and
tedious
voyage
,
and
traverse
in
the
great
deep
,
praise
to
our
Jehovah
,
who
sends
the
windes
out
of
his
treasures
,
for
a
pleasant
gale
and
prosperous
passage
through
many
dangers
,
and
cleare
weather
,
to
see
the
land
afarre
off
,
Isa
.
33.
17.
a
glimpsing
sight
of
an
unknowne
world
,
large
and
wide
,
reaching
to
all
the
foure
windes
,
praise
to
our
skilfull
Pilate
,
who
hath
conducted
us
to
the
pleasant
shore
,
to
see
afarre
off
the
high
Land
appeare
like
snow
on
Salmon
,
very
beautifull
,
Psal
.
68.
14.
and
as
wee
drew
nearer
to
the
shore
,
wee
found
the
favour
of
the
pleasant
fertile
soyle
as
the
smell
of
Lebanon
,
Cant
.
4.
11.
Hosea
14.
6.
sweet
and
delightfull
to
all
the
Saints
.
The
same
great
conductor
bring
us
with
time
and
tide
,
and
cleare
weather
to
a
safe
landing
,
to
view
this
new
Country
,
this
unknowne
Land
of
the
new
Jerusalems
,
new
world
full
of
heaven-like
,
glistering
glory
,
and
to
walke
through
the
streets
of
the
Citie
of
the
great
King
,
view
his
princely
Ivory
palaces
,
and
taste
of
the
delicates
in
his
enclosed
gardens
,
and
pleasant
fruites
of
his
planting
,
who
is
the
Prince
of
delights
,
all
lying
within
the
circumference
of
this
Sunshine
round
about
the
Hemisphere
arising
to
have
mercy
on
Zion
;
that
so
we
may
returne
like
Caleb
and
Joshua
,
bring
home
to
our
friends
some
of
the
delicious
fruits
of
the
Land
,
to
the
praise
of
our
Jehovah
and
Zions
joy
in
the
assemblies
of
the
Saints
,
and
so
we
come
in
to
the
Text
againe
.
Vers
.
16.
Then
shall
the
Heathen
feare
the
name
of
Jehovah
,
and
all
the
Kings
of
the
earth
shall
honour
him
.
[
Then
]
When
he
arises
to
have
mercy
on
Zion
(
having
a
relation
to
the
former
verse
)
when
this
bright
morning
Starre
,
this
Sunne
of
righteousnesse
shall
arise
,
his
influence
is
of
large
exlent
,
of
long
continuance
,
according
to
Vers
.
23.
to
the
Nations
from
East
to
West
,
that
is
,
all
under
the
broad
heaven
,
and
hee
shall
be
King
of
all
the
earth
,
Zacb
.
14.
9.
Mal
.
2.
11.
Isa
.
59.
19.
Psal
.
72.
27.
Dan
.
7.
14.
his
kingdome
shall
last
for
ever
,
Luk
.
1.
33.
that
is
,
to
the
worlds
end
,
when
he
resignes
it
to
the
Father
,
1
Cor
.
15.
now
shall
he
be
great
to
the
ends
of
the
earth
,
Mic
.
5.
4.
a
great
King
,
and
dreadfull
among
the
heathen
,
Mal
.
1.
14.
Isa
.
59.
19.
as
we
shall
see
anon
,
Vers
.
19.
23.
these
things
here
in
this
verse
from
the
first
time
of
Christs
arising
clearly
include
the
conquest
of
all
his
enemies
under
the
cope
of
heaven
,
and
seeme
to
invite
us
to
looke
further
into
the
great
things
that
follow
from
Christs
appearing
in
his
glory
,
and
also
may
seeme
to
bee
placed
here
for
instruction
and
consolation
from
the
first
sight
of
his
glorious
working
in
the
cloudy
and
tempestuous
morning
of
his
day
full
of
troubles
,
and
his
brightnesse
and
power
not
so
cleare
and
conspicuous
to
the
world
,
doth
yet
bring
in
all
these
great
joyes
to
the
Church
that
follow
,
as
the
Spring
before
the
Harvest
,
as
the
Sommer
grapes
before
the
Vintage
,
the
glancing
rayes
of
his
arising
and
the
first
workes
done
therein
,
seene
in
the
spirit
,
(
though
not
with
carnall
eyes
)
are
even
the
first
fruits
of
the
kingdome
and
glory
following
in
the
next
verses
,
a
taste
whereof
the
spirit
here
holds
out
to
us
before-hand
,
for
our
comfort
and
consolation
in
these
our
times
of
these
weake
beginnings
,
to
strengthen
our
fainting
spirits
in
midst
of
troubles
,
and
to
assure
us
of
the
Harvest
comming
,
and
that
when
hee
once
arises
,
Kings
of
the
earth
,
the
proudest
enemies
of
earthly
men
,
the
greatest
Potentates
in
the
world
,
who
stand
out
against
him
and
thinke
themselves
too
stout
to
stoope
to
him
,
to
his
Scepter
and
Dominion
,
shall
be
subdued
,
feare
his
power
and
doe
homage
to
him
;
so
that
when
he
once
arises
his
worke
shall
go
endway
,
no
power
shall
be
able
to
oppose
him
,
he
is
the
great
wheele
of
the
Universe
,
who
sets
all
the
other
wheeles
in
the
world
a
going
,
to
accomplish
his
high
designes
,
and
shall
,
will
they
nill
they
,
serve
to
his
ends
;
See
more
at
large
of
this
in
the
extent
of
his
kingdome
in
the
things
following
.
Vers
.
17.
When
Jehovah
shall
build
up
Zion
,
he
shall
appeare
in
his
glory
.
We
have
beene
long
in
the
discovery
of
the
darksome
morning
,
The
manner
of
Christs
second
comming
very
glorious
or
full
of
glory
.
now
comes
in
the
glory
of
the
day
,
as
the
Sunne
shining
very
gloriously
,
scattering
and
destroying
his
enemies
and
building
his
Zion
,
Isa
.
44.
28.
Jer
.
31.
4.
●8
Hee
is
set
forth
of
old
in
that
great
deliverance
at
the
red
Sea
,
Ex.
15.
glorious
in
holiness
,
fearefull
in
praises
,
doing
wonders
,
but
now
in
the
setting
up
of
his
kingdome
and
conquest
of
all
the
earth
to
his
obedience
,
hee
will
doe
great
things
,
Ioel
2.
21.
greater
wonders
then
ever
yet
were
seene
in
the
world
since
its
beginning
,
for
now
he
appeares
in
his
Kingly
glory
,
as
King
of
all
the
earth
,
by
right
of
inheritance
,
which
he
will
now
subdue
to
his
obedience
,
his
kingdome
is
an
uncouth
thing
,
not
knowne
yet
in
the
world
till
the
Jewes
come
in
,
then
will
he
build
his
Zion
,
set
up
his
kingdome
amongst
them
gloriously
,
Isa
.
24.
ult
.
then
shall
that
of
Isa
.
33.
17.
be
fulfilled
,
Thine
eyes
shall
see
the
King
in
his
glory
,
in
his
greatest
workes
farre
surpassing
all
his
former
workes
,
his
building
his
Zion
,
the
court
of
this
great
King
,
the
erecting
his
Throne
,
in
his
Princely
Palaces
will
be
a
glorious
Fabrick
,
a
curious
masterpiece
as
was
never
yet
seene
of
mortall
eyes
.
1.
The
Lord
Jesus
was
very
glorious
in
his
first
conception
in
the
wombe
of
a
pure
Virgin
by
the
overshadowing
of
the
holy
Ghost
.
2.
He
was
glorious
in
his
birth
,
and
appearing
in
the
flesh
,
though
borne
in
a
manger
,
made
great
King
Herod
tremble
and
all
Jerusalem
in
an
uproare
,
Matth
.
2.
his
brightnesse
by
a
Starre
shined
into
the
East
gloriously
,
bringing
in
the
wise
men
from
farre
to
worship
him
,
these
wise
men
Calvin
calls
the
first
fruits
of
the
Gentiles
.
3.
When
he
was
but
12.
yeares
old
,
Joseph
and
Mary
found
him
in
the
Temple
,
disputing
amongst
the
Doctors
and
great
Rabbies
,
who
were
astonyed
at
his
understanding
and
answers
,
Luk
2.
46.
Another
time
of
his
preaching
,
the
very
Officers
who
were
come
to
apprehend
him
,
were
so
convinced
as
they
confessed
that
never
man
spoke
like
this
man
,
John
7.
46.
Here
the
Lord
Jesus
begun
to
triumph
in
his
Propheticall
Office
very
timely
,
which
addes
much
to
his
glory
.
4.
In
his
sufferings
very
glorious
,
his
death
glorious
,
so
as
his
enemies
confessed
he
was
the
Sonne
of
God
,
Matth
.
27.
54.
here
his
Priestly
office
triumphed
.
5.
How
was
his
resurrection
glorious
,
Luk
.
24.
John
20.
his
transfiguration
glorious
,
Matth
.
17.
2.
his
ascension
glorious
?
here
his
kingly
office
in
a
spirituall
manner
triumphed
in
conquering
the
root
of
all
the
evills
of
his
Church
,
as
sinne
and
death
,
hell
and
the
grave
,
and
ascending
to
the
Father
after
his
victory
.
6.
Yet
he
foretells
of
another
glory
that
should
bee
seene
in
him
after
he
was
ascended
and
left
the
Earth
,
Yee
shall
see
the
Heavens
open
,
and
the
Angels
ascending
and
descending
upon
the
Sonne
of
man
,
comming
in
the
clouds
of
Heaven
with
power
and
great
glory
,
John
1.
51.
Matth
.
24.
20.
in
like
manner
as
hee
ascended
into
Heaven
,
Act.
1.
11.
But
where
doe
we
finde
that
ever
Nathaniel
or
the
Disciples
ever
saw
this
accomplished
?
therefore
it
is
to
be
accomplished
at
the
Lord
Jesus
second
comming
,
when
the
dead
Saints
be
raised
to
meet
him
and
possesse
the
kingdome
promised
,
then
shall
all
his
offices
shine
forth
more
gloriously
then
ever
yet
in
the
world
,
at
his
second
comming
to
set
up
his
kingdome
,
set
forth
in
our
Psalme
in
building
his
Zion
,
when
he
shall
appeare
in
his
glory
;
yet
principally
I
conceive
this
glory
to
be
meant
of
his
kingly
glory
,
amongst
the
Saints
visibly
upon
Earth
,
and
in
the
conquest
of
Antichrist
and
Turke
,
and
all
the
enemies
,
this
his
appearing
in
his
glory
being
the
same
with
that
,
2
Tim
.
4.
1.
Luk
.
19.
11
,
12.
to
renew
the
world
,
and
restore
all
things
to
their
originall
,
at
the
Creation
,
Act.
3.
19.
to
make
new
Heavens
and
new
Earth
,
and
a
new
face
of
all
things
,
Apoc
.
21.
farre
surmounting
all
former
glory
of
any
times
of
the
Church
,
which
places
are
not
meant
of
his
last
comming
to
end
the
world
,
for
then
his
kingdome
ends
and
hee
delivers
it
up
to
the
Father
,
1
Cor
.
15.
24.
Christ
hath
beene
hitherto
but
a
suffering
King
,
a
persecuted
,
scoffed
,
despised
King
,
of
the
Kings
of
this
world
,
but
the
former
Verse
of
this
Psalme
tells
us
he
will
be
a
reigning
King
,
and
all
the
Kings
of
the
Earth
shall
honour
him
when
he
comes
in
his
glory
to
build
his
Zion
;
he
will
be
King
of
Kings
,
and
King
of
all
the
Earth
,
as
Vers
.
16.
23.
of
this
Psalme
,
the
Church
by
the
spirit
of
prophesie
sees
all
the
kingdomes
of
the
world
gathering
to
serve
Christ
.
Now
this
is
a
worke
of
so
large
extent
,
and
accompanied
with
such
great
difficulties
and
oppositions
from
Antichrist
and
his
Kings
and
Princes
,
as
hee
had
neede
when
he
comes
about
it
,
to
appeare
very
gloriously
,
as
a
mighty
Conquerour
of
all
the
world
.
Thus
of
his
appearing
in
his
glory
in
generall
.
Now
of
the
same
in
more
particular
;
he
shall
appeare
in
his
glory
,
and
be
Wonderfull
glorious
.
-
1.
In
Himselfe
.
-
2.
In
his
actions
,
and
effects
of
his
comming
.
-
3.
In
the
extent
of
them
.
-
1.
In
himselfe
glorious
.
-
1.
In
his
Kingly
Titles
.
-
2.
In
his
person
.
-
3.
In
his
apparell
.
-
4.
In
his
riding
.
-
5.
In
his
attendants
.
-
2.
In
his
actions
,
and
effects
of
his
comming
.
-
1.
In
conquest
of
his
enemies
,
Antichrist
and
Turke
,
and
all
the
route
.
-
2.
In
conversion
of
Jewes
and
Heathen
.
-
3.
Building
his
Zion
and
setting
up
his
kingdome
in
great
glory
;
wherein
of
the
glory
of
the
new
Church
,
when
the
new
created
people
shall
praise
Jah
,
Vers
.
19.
of
this
Psalme
.
She
shall
be
glorious
,
-
1.
In
libertie
.
-
2.
In
healing
of
all
her
distempers
.
-
3.
In
brightnesse
and
beautie
;
then
followes
the
marriage
of
the
Lambe
.
-
4.
Glorious
in
fruitfulnesse
and
wonderfull
increase
and
spreading
in
multitudes
of
beleevers
in
all
Nations
.
-
5.
Glorious
in
peace
and
plenty
.
-
6.
In
protection
and
safetie
.
-
7.
In
stabilitie
and
perpetuitie
.
-
3
In
the
extent
of
these
his
kingly
actions
to
the
ends
of
the
Earth
,
as
Vers
.
16.
and
23.
of
this
our
Psalme
.
1.
Glory
in
himselfe
.
1
Glorious
in
himselfe
.
1.
In
his
Titles
.
The
first
glory
in
himselfe
is
in
his
Titles
.
The
Lord
Jesus
assumes
to
himselfe
a
new
forme
different
from
that
naturall
forme
of
a
servant
at
his
first
comming
,
when
now
by
his
second
comming
he
sets
up
his
kingdome
,
he
comes
in
such
a
forme
as
may
represent
both
to
his
Saints
&
to
his
enemies
the
great
and
high
designes
he
is
about
in
the
world
,
and
that
is
a
forme
lovely
in
the
eyes
of
the
Saints
,
but
terrible
to
his
enemies
,
Heb
.
9.
●8
.
He
is
now
to
come
into
the
field
as
a
mighty
Conquerour
,
in
his
kingly
titles
,
and
so
we
finde
him
,
Apoc
.
19.
16.
in
a
warlike
posture
,
upon
his
Vesture
and
upon
his
Thigh
a
name
written
,
King
of
Kings
and
Lord
of
Lords
.
So
also
Apoc
.
17.
14.
the
blessed
and
onely
potentate
,
1
Tim
.
6.
14.
King
of
Nations
,
Jer
.
10.
7.
King
of
Saints
,
Apoc
.
15.
3.
A
great
King
,
Mal
.
1.
14.
King
of
all
the
Earth
,
Zach.
14.
9.
King
of
glory
,
Psal
.
24.
8.
All
power
is
given
to
him
both
in
Heaven
and
Earth
,
Matth
.
28.
18.
Faithfull
,
and
true
,
and
in
righteousnesse
hee
doth
judge
and
make
warre
,
Apoc
.
19.
11.
For
he
is
the
Word
of
God
,
Vers
.
13.
A
man
of
war
,
Exod
.
15.
3.
An
expert
and
valiant
Champion
,
hath
fought
many
a
bloody
battle
,
Heb
.
12.
2.
Mightie
in
battle
,
Psal
.
24.
8.
Isa
.
9.
6.
Mightie
to
save
,
Isa
.
63.
1.
The
God
of
salvation
,
to
whom
belongs
the
issues
of
death
,
Psal
.
68.
10.
Jehovah
of
hosts
,
Psal
,
24.
10.
All
the
creatures
in
heaven
and
earth
are
at
his
royall
command
,
the
hosts
of
heaven
attend
him
,
Apoc
.
19.
13.
A
strong
God
,
Vers
.
25.
of
this
102.
Psalme
,
able
to
doe
all
;
God
the
avenger
,
Psal
94.
1.
of
all
his
Churches
wrongs
;
wonderfull
Counsellour
,
Isa
.
9.
6
can
finde
out
all
the
stratagems
of
his
most
subtill
enemies
;
can
grapple
with
the
greatest
Politicians
and
cunning
head
peeces
,
knowes
all
advantages
,
all
the
holds
and
strengths
,
waves
and
passages
of
his
greatest
enemies
,
and
can
defeate
them
at
his
pleasure
.
There
is
nothing
hatcht
in
Rome
or
Spaine
,
or
in
the
Cardinalls
conclaves
,
or
Iesuits
closets
,
or
in
Hell
it selfe
,
but
he
discovers
,
overturnes
all
their
workes
,
deepest
designes
and
underminings
of
his
Saints
,
upon
any
suddaine
exploit
or
danger
:
the
greatest
difficulties
are
but
matter
of
exercise
of
his
mightie
mind
,
his
pastime
and
pleasure
fit
for
the
mind
of
so
great
a
King
.
In
summe
,
he
wants
no
abilities
,
no
princely
accomplishments
to
attaine
his
designes
.
On
the
contrary
his
Counsells
are
deepe
,
the
enemy
can
never
finde
them
out
,
there
is
no
wi●do
〈…〉
counsell
against
him
,
Prov.
21.
30.
and
1●
.
21.
〈…〉
hath
〈…〉
me
which
n●
man
knowes
but
him
〈…〉
which
Master
●r●ghtman
saith
shall
bee
onely
〈…〉
comes
●o
●et
up
●●
kingdome
among
the
Jewes
;
O
that
name
shall
then
alone
be
excellent
▪
Psal
.
148.
13.
above
all
names
,
Philip
.
2.
9.
Zach.
14.
9.
no
name
or
power
but
his
,
or
in
comparison
of
his
.
2
Glory
in
himselfe
.
Secondly
,
His
second
glory
in
himselfe
is
in
his
person
,
Comely
&
lovely
.
2
Glorious
in
his
person
.
1.
His
head
and
his
haire
,
white
as
wooll
,
white
as
snow
,
Apoc
.
1.
14.
Dan
.
7.
9.
signifies
his
simple
and
pure
nature
in
himselfe
,
as
the
Lambe
of
God
,
and
head
of
his
Church
;
and
upon
his
head
many
Crownes
,
Apoc
.
19.
signifies
his
title
to
all
the
Kingdomes
in
the
world
,
Psal
.
2.
8.
Heb
.
1.
2.
2.
His
face
as
the
Lightning
,
Dan.
10.
6.
discomfits
his
enemies
,
Psal
.
18.
14.
but
lovely
towards
his
Church
,
it
shines
as
the
Sunne
,
Apoc
.
1.
16.
in
brightnesse
and
beauty
,
and
influence
of
his
Kingly
power
,
that
shall
be
seene
in
the
world
,
and
in
the
Churches
,
when
his
kingdome
shall
be
accomplished
;
The
earth
shines
with
his
glory
,
Ezek
.
43.
2.
3.
His
eyes
as
flames
of
fire
,
Apoc
.
1.
14.
seeing
clearely
into
all
the
hid
secrets
of
his
enemies
deeds
of
darkenesse
,
and
burns
up
their
workes
and
devises
,
contrived
in
their
secret
Chambers
,
cells
,
and
darke
dens
,
but
as
Doves
eyes
to
the
Saints
,
bright
and
lovely
,
Cant
.
5.
12.
4.
His
nostrils
breathes
strongly
,
shewes
his
Kingly
spirit
is
up
,
see
Psal
.
18.
8.
and
68.
2.
Nahum
1.
5.
2
Thess.
2.
8.
melts
mountaines
of
greatest
enemies
as
waxe
before
the
Sunne
,
Psal
.
97.
5.
5.
Out
of
his
mouth
goes
a
two-edged
sword
,
Apoc
.
19.
15.
the
sword
of
his
Spirit
,
sharpening
and
thrusting
out
the
sword
of
the
Magistrate
to
execute
the
Judgement
written
,
Psal
.
149.
9.
Isa
.
11.
4.
Apoc
.
1.
16.
Whereby
he
smites
the
Nations
of
his
Enemies
,
Apoc
.
19.
15.
destroyes
them
that
destroyed
the
earth
,
Apoc
.
11.
18.
6.
His
voyce
as
the
sound
of
many
waters
,
Apoc
.
1.
15.
signifies
mighty
tumults
in
all
Nations
,
when
hee
begins
to
roare
in
Mount
Zion
,
Joel
3.
16.
It
is
a
strong
voyce
,
makes
the
earth
to
tremble
with
Earthquakes
,
and
cleave
asunder
and
drinke
up
the
flood
,
the
Church
was
like
to
sinke
in
,
Apoc
.
12.
16.
if
hee
once
begin
to
roare
,
hee
shakes
the
Nations
,
and
weakens
the
Pillars
and
foundations
of
Rome
,
Spaine
and
Austria
,
France
and
all
their
confederates
,
and
makes
way
to
the
overturning
of
the
seven-hilled
City
,
See
Jer
.
25.
30.
Amos
1.
2.
Joel
3.
16.
Hos
.
11.
10.
Isa
.
42.
13.
15.
7.
His
arme
is
strong
and
will
get
the
victory
,
Psal
.
98.
1
,
2.
Isa
.
63.
5.
and
59.
17.
8.
His
right
hand
shall
doe
terrible
things
,
Psal
.
45.
4.
make
waste
mountaines
and
hills
,
and
dry
up
the
floods
,
Isa
.
42.
15.
and
51.
10.
9.
His
Scepter
is
a
Scepter
of
righteousnesse
,
will
doe
justice
,
Psal
.
72.
2.
Psal
.
45.
6.
A
rod
of
Iron
will
crush
the
Nations
of
the
enemies
as
a
Potters
vessell
that
cannot
bee
set
together
againe
,
Apoc
.
19.
15.
Heb
.
1.
8.
10.
His
Arrowes
are
sharpe
and
keene
,
Psal
.
45.
6.
mortall
darts
,
Psal
.
7.
13.
Instruments
of
death
shining
as
the
lightning
that
strikes
sodainly
,
Zach.
9.
14.
Jer
.
51.
16.
secretly
,
and
deadly
.
11.
His
sword
upon
his
Thigh
,
Psal
.
45.
3.
made
bright
to
the
slaughter
,
Ezek
.
21.
15.
shall
eate
flesh
and
drinke
blood
,
and
bee
made
drunke
with
blood
of
the
people
of
his
curse
,
Isa
.
34.
5.
and
cap
.
49.
26.
Jer
.
19.
11.
he
will
strike
through
Kings
in
the
day
of
his
wrath
,
Psal
.
110.
5.
and
spare
no
persons
.
12.
His
feete
like
fine
Brasse
burning
in
a
furnace
,
Apoc
.
1.
15.
his
meanest
parts
are
glorious
,
wherewith
he
will
tread
downe
his
enemies
in
anger
,
Isa
.
63.
6.
Apoc
.
19.
15.
as
mire
in
the
streets
,
Zach.
10.
5.
he
is
a
mightie
King
,
of
a
mighty
spirit
,
will
now
revenge
all
the
affronts
of
his
enemies
;
and
what
are
the
noble
acts
of
Princely
Heroicke
spirits
,
but
to
protect
their
servants
and
subjects
,
and
punish
proud
Rebels
,
Parcere
subjectis
&
debella●●
superbos
?
His
third
glory
in
himselfe
.
Thirdly
,
he
is
glorious
in
his
apparell
;
cloathed
with
Majesty
3.
Glorious
in
his
Apparell
.
and
honour
,
cloathed
with
light
as
with
a
garment
,
Psal
.
104.
1
,
2.
the
earth
shines
with
his
glory
,
Ezek
.
43.
2.
hee
is
cloathed
with
a
garment
downe
to
the
feet
,
Apoc
.
1.
13.
which
is
his
righteousnesse
covering
all
the
infirmities
and
deformities
in
the
Church
,
extending
and
descending
to
the
meanest
members
;
these
are
his
sweet
smelling
garments
to
the
Saints
,
Psal
.
45.
8.
garments
of
salvation
of
soule
and
body
,
Isa
.
61.
10.
and
upon
his
head
a
helmet
of
salvation
,
Isa
.
59.
17.
a
joyfull
signe
of
the
Churches
deliverance
,
he
puts
on
righteousnesse
as
an
Habergion
or
Breast
plate
declares
a
just
quarrell
,
and
is
clad
with
zeale
as
with
a
cloake
,
Isa
.
59.
17.
now
his
spirit
is
up
,
he
changes
his
apparell
,
as
great
Princes
doe
upon
a
day
of
Battaile
,
and
fits
for
the
Battaile
,
comes
towards
his
enemies
in
his
bloody
colours
;
puts
●●
garments
of
ven●eance
,
Isa
.
59.
17.
garments
dipt
in
blood
,
Apoc
.
19.
13.
and
staines
all
his
rayment
in
the
bloody
fight
,
Isa
.
63.
●
,
2.
he
now
repayes
fury
to
his
adversaries
,
and
to
the
Ilands
afarre
off
,
Isa
.
59.
18.
Now
if
the
great
Generall
of
all
the
Armies
staine
his
rayment
with
the
blood
of
the
Antichristian
rable
,
what
blood-shed
is
to
be
expected
?
surely
it
will
be
a
bloody
day
.
He
hath
to
doe
with
great
,
mighty
,
and
many
enemies
,
Antichrist
and
all
the
rable
in
the
West
;
Turke
and
Tartar
,
and
all
those
in
the
East
from
Java
to
Japan
,
and
therefore
he
appeares
in
the
field
in
his
bloody
colours
,
to
fight
many
great
and
bloody
Battailes
.
His
fourth
glory
in
himselfe
.
Fourthly
,
as
great
Princes
and
Generalls
come
into
the
field
4.
Glorious
in
his
rid●ng
.
bravely
mounted
,
according
to
their
state
,
triumphs
and
conquests
:
So
we
finde
this
King
of
Kings
comming
in
his
glory
into
the
field
as
a
great
Conquerour
in
his
state
,
bravely
mounted
upon
a
white
horse
,
Apoc
19.
11.
the
word
of
truth
,
Psal
.
45.
4.
in
meekenesse
and
gentlenesse
towards
his
Saints
,
in
truth
and
righteousnesse
both
to
them
and
to
his
enemies
,
2
Thes
.
1.
6.
This
white
horse
is
a
warlike
stately
swift
beast
,
such
as
great
Generalls
,
triumphing
Conquerors
used
of
old
amongst
the
Romanes
,
and
still
used
to
this
day
,
a
horse
of
strength
and
swiftnesse
breakes
through
all
impediments
with
great
celeritie
,
a
horse
very
sutable
to
the
rider
in
his
high
designes
,
and
signifies
great
joy
and
triumph
to
the
Churches
.
He
hath
also
change
of
horses
,
as
he
changes
his
apparell
into
bloody
colours
,
he
also
changes
horses
,
and
so
wee
finde
Zachary
describe
him
,
upon
a
red
horse
,
signifying
his
fury
and
bloody
revenge
he
will
take
upon
the
Churches
enemies
,
Zach.
18.
who
have
drunke
the
blood
of
Saints
,
hee
will
now
give
them
blood
to
drinke
,
for
they
are
worthy
,
and
that
double
upon
them
,
double
for
all
their
cruelty
,
Apoc
.
16.
6.
and
cap
.
18.
6.
and
19.
2.
He
hath
also
light
Horses
for
his
speedy
expeditions
,
he
rides
upon
the
clouds
,
Psal
.
68.
33.
upon
a
Cherub
,
flying
upon
the
wings
of
the
winde
,
Psal
.
18.
10.
showes
his
readinesse
at
hand
to
helpe
his
Saints
,
at
all
assaults
,
in
all
parts
of
the
world
,
with
great
expedition
into
all
quarters
in
an
instant
,
no
strait
or
trouble
can
befall
his
Church
,
or
any
danger
breake
out
on
a
sudden
,
but
he
is
at
it
,
ready
to
helpe
and
relieve
them
,
and
settle
and
order
all
the
great
affaires
in
the
world
.
5.
Glory
in
himselfe
.
Fifthly
,
he
is
very
glorious
in
his
Attendants
.
5.
Glorious
in
his
attendants
.
This
great
King
comes
into
the
field
royally
attended
,
and
strongly
armed
,
with
all
warlike
preparations
for
long
and
bloody
warres
,
for
he
being
once
risen
,
he
will
not
sit
downe
,
untill
hee
have
made
all
his
foes
his
footstoole
,
Psal
.
110.
1.
The
hosts
of
heaven
follow
him
upon
white
Horses
,
Apoc
.
19.
13.
cloathed
in
fine
and
pure
linnen
,
white
and
cleane
,
i.e.
e
.
Christs
Righteousnesse
,
made
the
righteousnesse
of
the
Saints
,
these
are
this
Generalls
guard
attend
his
royall
person
as
becomes
his
state
,
and
thus
stately
mounted
to
solemnise
his
victories
.
His
Captaines
,
Curreres
and
Commanders
,
for
bloody
service
,
are
mounted
on
red
Horses
,
Zach.
1.
8.
for
these
red
Horses
signifie
bloody
slaughters
of
his
enemies
,
as
also
,
Apoc
6.
4.
bloody
troubles
,
such
as
shall
take
away
peace
from
the
earth
;
the
Nations
that
are
his
enemies
,
he
as
the
great
wheele
of
the
Universe
sets
on
worke
by
his
omnipotence
,
to
rush
one
upon
another
in
their
private
quarrels
,
in
bloody
warres
to
waste
,
and
weaken
,
and
rain
one
another
,
as
Isa
.
17.
13.
to
further
the
ruine
of
Antichrist
and
is
Kings
and
kingdomes
,
Apoc
.
6.
4.
We
finde
also
in
his
Army
blacke
Horses
,
Apoc
.
6.
5.
and
their
Riders
with
a
ballance
in
their
hands
,
to
sell
corne
and
bread
by
weight
,
signifies
famine
and
great
dearth
,
a
companion
of
bloody
warres
,
which
also
this
sable
colour
is
a
Symbole
of
.
Here
be
also
pale
horses
,
and
their
Rider
is
death
,
Apoc
.
6.
8.
The
next
companion
of
warre
,
Famine
and
bad
diet
,
brings
in
Pestilence
,
Ezek
6.
11.
striking
downe
by
heapes
such
as
escape
the
Sword
,
and
such
as
by
reason
of
their
wealth
the
Famine
cannot
touch
.
He
also
hath
his
Chariots
comming
with
him
like
a
whirlewind
,
to
render
his
anger
with
fury
and
his
rebuke
with
flames
of
fire
,
for
by
fire
and
sword
will
the
Lord
plead
with
all
flesh
,
and
the
slaine
of
the
Lord
shall
be
many
,
Isa
.
66.
15.
As
he
hath
Chariots
of
destruction
,
so
also
he
hath
Chariots
of
salvation
,
Hab
.
3.
8.
for
his
Churches
deliverance
.
He
hath
his
Heralds
to
proclaime
woe
and
ruine
that
stand
out
against
him
,
and
also
his
Harbingers
,
his
great
and
strange
signes
and
wonders
going
before
and
declaring
his
comming
.
Now
is
the
third
and
last
woe
at
hand
,
which
brings
in
the
woe
to
all
the
Churches
enemies
,
Apoc
.
11.
14.
Woe
to
thee
O
Idoll
Shepheard
,
Zach.
11.
17.
Jer
.
25.
34.
O
Antichrist
the
grand
usurper
of
Christs
kingdome
,
with
all
thy
Cardinalls
,
Jesuits
,
and
hellish
orders
;
Woe
to
you
Prelates
,
Prebends
,
Priests
,
and
all
your
Sonnes
of
the
Church
,
the
Spawne
and
young
Frie
of
the
Beast
of
Rome
,
for
his
designe
is
against
Babylon
,
Jer
.
51.
11.
Woe
to
Rome
,
Spaine
and
Austria
and
all
your
consederates
;
Woe
to
Elam
that
bare
the
Quiver
in
the
day
of
the
Churches
distresse
,
Isa
.
22.
6.
Ezek
.
32.
24.
Elam
was
a
people
joyned
to
the
Church
,
Ezek
.
2.
7.
31.
and
8.
7.
Nehem
.
7.
12.
and
12
42.
and
yet
in
the
day
of
the
Churches
trouble
among
the
enemies
,
Ezek
.
32.
24.
and
therefore
shall
perish
with
them
,
Jer
.
49.
36.
Your
lofty
lookes
shall
be
all
laid
low
;
howle
yee
,
for
the
day
of
the
Lord
is
at
hand
,
it
shall
come
as
a
destruction
from
the
Almighty
,
Isa
.
13.
6.
for
the
day
of
vengeance
is
in
his
heart
,
the
yeare
of
his
redeemed
is
come
,
Isa
.
63.
4.
A
joyfull
day
to
the
Saints
,
they
will
be
glad
to
see
their
King
,
though
comming
in
fiery
Chariots
of
his
judgements
on
the
world
;
A
terrible
sight
to
all
the
enemies
,
See
Isa
.
34.
8.
for
his
Campe
is
very
great
,
his
day
is
very
terrible
,
Joel
2.
10.
11.
2
●●
a●
of
his
glory
in
his
●●ons
,
as
the
●s●cts
o●
his
〈…〉
ing
.
Thus
of
his
glory
in
himselfe
;
in
his
kingly
Titles
,
Person
,
Apparell
,
Riding
and
Attendants
,
now
followes
the
second
generall
head
of
his
glory
,
and
so
we
finde
him
very
glorious
in
his
actions
.
First
,
in
his
kingly
victories
and
conquests
,
of
Antichrist
,
and
of
the
Turke
,
and
other
Nations
.
Secondly
,
in
the
conversion
of
the
Jewes
,
and
Heathen
,
Vers
.
16.
and
19
23.
of
this
Psalme
.
This
is
his
kingly
glory
to
be
manifested
in
these
latter
dayes
,
in
the
setting
up
his
Kingdome
,
which
before
hee
can
doe
hee
must
subdue
the
enemies
of
it
,
as
is
clearely
implyed
Vers
.
16.
of
this
Psalme
▪
Now
the
Lord
Jesus
no
sooner
arises
to
this
high
designe
,
but
Antichrist
begins
to
looke
out
and
prick
up
his
eares
,
at
the
first
beginnings
of
Christs
working
;
calls
up
his
Astrologers
and
Wise
men
,
as
Herod
did
at
his
first
comming
in
the
flesh
,
fearing
great
alterations
in
the
world
and
hazard
to
his
kingdome
;
and
they
are
cunning
Artists
,
can
discerne
by
the
face
of
the
skie
,
and
strange
signes
and
wonders
,
Christs
Harbingers
and
forerunners
,
that
a
storme
is
comming
upon
the
seven-hilled
Citie
,
and
therefore
dig
deepe
for
Counsells
,
Acheronta
movendo
:
and
who
are
the
Counsellours
?
John
tells
us
,
Apoc
.
16.
13.
his
Prelates
,
Priests
and
Jesuites
,
the
great
incendiaries
of
all
the
world
,
like
Frogs
for
multitude
,
who
delight
to
live
in
ponds
,
lakes
,
and
filthy
puddles
of
Romes
superstitious
and
false
doctrines
,
called
uncleane
spirits
,
or
spirits
of
Devills
,
for
they
come
out
of
the
mouth
of
the
Dragon
and
the
Beast
;
the
whole
Frie
of
the
Romish
clergie
and
sonnes
of
the
Malignant
Church
,
and
spawne
of
Antichrist
,
croaking
and
crying
night
and
day
incessantly
,
in
the
eares
of
the
Kings
of
the
earth
and
men
of
the
earth
,
to
make
warre
against
the
Saints
in
whom
the
Lord
Jesus
is
begun
to
worke
the
advancement
of
his
kingdome
,
breathing
out
threatnings
of
ruine
and
destruction
by
their
Armadoes
and
Invincible
Forces
,
but
this
their
blasphemous
threatning
doth
the
more
hasten
the
Lord
Jesus
his
comming
to
their
utter
ruine
,
Apoc
.
11.
18.
and
19.
2.
when
he
shall
roare
in
Mount
Zion
,
and
utter
his
voyce
from
Jerusalem
,
Jer
.
25.
30.
Joel
3.
16.
Amos
1.
2.
Hos
.
●1
.
10.
his
voyce
is
terrible
and
full
of
majestie
,
Psal
.
29.
4.
he
will
make
waste
mountaines
and
hills
of
greatest
enemies
,
Isa
.
12.
15.
And
thus
no
sooner
the
Lord
Jesus
begun
to
scatter
his
enemies
in
Scotland
,
Anno
1638.
in
casting
out
the
Prelates
,
and
overturning
Antichrists
Foundation
,
but
these
Frogs
,
these
uncleane
spirits
,
croake
and
cry
uncessantly
without
rest
or
sparing
of
cost
to
stirre
up
warre
against
the
Scots
,
but
the
Lord
Jesus
hath
broke
all
their
designes
,
and
scattered
these
his
enemies
,
who
arose
in
that
quarrell
against
him
;
and
being
foyled
there
,
what
new
devises
,
plots
and
conspiracies
have
they
since
assayed
?
as
witnesse
their
last
and
great
attempts
in
England
and
Ireland
,
the
plots
in
Rome
to
reduce
these
three
kingdomes
to
Romish
subjection
,
discovered
by
the
Scottish
converted
Jesuite
Master
Thomas
Abernethy
,
Anno
1638.
also
the
examinations
of
late
from
Ireland
give
large
testimonies
hereof
,
and
all
to
maintaine
Romes
out-workes
and
fortifications
reared
of
late
in
England
(
which
heretofore
hath
been
the
Balwark
and
fortresse
of
the
Churches
)
like
expert
souldiers
knowing
if
the
outworkes
be
lost
,
the
Citie
is
in
danger
,
so
that
if
they
lose
the
day
here
,
they
lose
all
ere
long
.
And
therefore
be
awakened
all
yee
that
be
trusty
servants
,
expert
souldiers
,
and
loyall
subjects
of
Christs
kingdome
within
these
Islands
,
and
quit
your selves
like
men
for
Christ
,
and
your
Country
,
and
posteritie
,
2
Sam
.
9.
12.
to
prevent
the
Inroads
of
all
our
enemies
;
if
we
stand
to
the
cause
of
Christ
stoutly
,
wee
shall
no
doubt
see
him
worke
wonders
for
our
delivery
,
yea
it
may
be
he
may
account
us
worthy
to
bee
his
chosen
and
faithfull
,
to
set
up
his
Trophees
of
triumph
upon
the
walls
of
Rome
,
which
will
not
be
long
delayed
.
Romes
ruine
must
bee
accomplished
by
a
mighty
earthquake
turning
kingdomes
and
Nations
upside
downe
.
At
the
taking
of
Babylon
the
whole
earth
is
moved
,
&c.
Jer
.
50.
46.
Isa
.
13.
13.
Apoc
.
16.
18
,
19.
to
unroote
her
,
and
make
her
holds
and
pillars
fall
,
great
troubles
and
bloody
warres
,
and
changes
in
governments
,
must
goe
through
the
Nations
about
us
,
ere
this
worke
bee
accomplished
;
every
one
must
indure
a
shaking
in
this
great
earthquake
,
and
our
share
therein
is
now
a
working
in
this
Land
.
Those
that
thinke
the
fall
of
Antichrist
to
bee
an
easie
work
,
let
them
reade
Isa
.
24.
cap
.
throughout
,
Jer
.
25.
15.
to
the
end
,
Isa
.
65.
11.
to
Vers
.
16.
Isa
.
66.
15
,
16.
and
cap
.
13.
Vers
.
11.
to
17.
Ezek
.
7.
and
cap
.
9.
Isa
.
6.
11.
and
cap
.
17.
12
,
13
,
14.
cap
.
18.
3.
to
the
end
,
the
Lord
a
Consumption
upon
the
whole
earth
,
Isa
.
28.
21
,
22.
Isa
.
33.
1.
to
6.
Jer
.
47.
throughout
,
Ezek
.
25.
to
cap
.
32.
Ezek
.
21.
throughout
,
Joel
,
Chap.
2.
and
Chap.
3.
Ezek●el
32.
throughout
,
Psal
.
37.
20.
and
50.
1.
3.
and
Isa
.
34.
8.
it
must
bee
with
a
shaking
the
earth
,
with
earthquakes
to
make
her
open
and
drinke
up
the
flood
,
and
so
helpe
the
Church
from
sinking
,
Apoc
.
12.
12.
And
This
Earthquake●s
of
such
s
〈…〉
and
spreading
power
as
no
kingdome
or
government
shall
be
able
to
stand
against
the
kingdome
of
Christ
.
there
reade
what
wasting
of
Nations
,
consuming
one
another
untill
Christs
enemies
be
consumed
,
and
his
Church
delivered
;
such
Nations
as
have
formerly
flourished
in
peace
and
prosperitie
,
contempt
of
God
,
and
enmitie
to
the
Saints
,
shall
suffer
a
terrible
shaking
,
without
escaping
the
force
of
this
great
earthquake
,
as
no
kingdome
or
government
shall
be
able
to
stand
that
shall
oppose
the
great
designes
of
the
Lord
Jesus
,
wherein
he
will
doe
such
wonders
as
no
records
of
any
times
can
parallel
.
Therefore
lest
the
hearts
of
the
Saints
should
faint
at
the
sight
and
suddaine
approaches
of
these
great
changes
,
and
sore
judgements
upon
the
world
,
before
Christs
kingdome
bee
accomplished
,
it
is
exceeding
profitable
to
looke
into
these
Scriptures
and
prophesies
,
wherein
the
Lord
Jesus
lets
us
see
his
minde
as
in
a
glasse
,
representing
his
actions
,
that
when
wee
see
his
word
turned
into
workes
we
may
not
be
dismayed
.
Those
who
would
reade
of
the
destruction
of
Antichrist
fully
,
reade
at
large
,
Isa
.
13.
1.
to
the
end
,
where
the
Lord
Jesus
cries
to
his
Souldiers
his
sanctified
ones
,
set
apart
to
the
work
;
Lift
up
the
Standard
upon
the
high
mountaine
:
as
also
Jer
.
51.
12.
this
high
mountaine
is
the
power
and
magnificence
of
Antichrists
kingdome
,
Zach.
4.
7.
the
noyse
of
a
multitude
in
the
mountaines
of
the
kingdomes
and
Nations
gathered
together
,
and
the
Lord
of
hoasts
mustereth
them
to
the
battaile
,
the
day
of
the
Lord
is
at
hand
,
Vers
.
6.
pangs
and
sorrowes
shall
come
upon
the
root
of
Antichrist
as
upon
a
woman
in
travaile
,
they
shall
stand
amazed
one
at
another
as
helpelesse
and
confounded
without
counsell
or
courage
,
the
Lord
shall
now
double
to
them
double
of
all
the
cruelties
done
to
his
Saints
and
people
,
reade
Vers
.
6.
of
this
13.
Isa
.
to
15.
16
a
blacke
day
to
them
,
as
appeares
Vers
.
10.
wherein
they
shall
be
deprived
of
all
ayde
,
Silver
and
Gold
shall
not
be
able
to
deliver
them
,
those
Souldiers
will
take
no
bribes
,
will
have
the
full
prey
and
spoyle
,
Castles
,
strong
holds
,
Forts
and
Fortresses
,
shall
not
availe
them
,
when
their
hands
shall
wax
feeble
,
and
their
hearts
shall
faint
,
and
all
that
joyne
with
them
shall
fall
by
the
sword
,
their
children
be
dashed
to
pieces
before
their
eyes
,
their
houses
spoyled
,
and
their
wives
ravished
,
ver
.
15
,
16.
for
the
Lord
Jesus
will
have
in
his
Army
of
all
Nations
,
yea
of
the
wo
〈…〉
and
most
barbarous
,
as
Goths
,
Vandales
,
Hungarish
Crabats
,
●olish
Cossak●s
,
Rhetian
Swizzers
,
Scottish
Red-shankes
,
of
all
sorts
of
plunderers
,
so
greedy
of
their
prey
upon
Rome
,
as
will
spare
no
Sex
or
age
,
in
this
service
,
for
the
Lord
Generall
who
called
them
up
and
mustered
them
to
the
battaile
,
has
given
them
the
word
of
command
,
Apoc
.
18.
6.
Jer
.
50.
42.
and
48.
10.
to
give
them
double
for
all
their
out-rages
and
cruelties
they
have
long
exercised
upon
the
Churches
,
Rome
shall
have
a
crew
of
cruell
execution●rs
,
ere
i●
be
long
.
See
pag
.
25.
The
Lord
Jesus
will
as
the
mighty
Champion
of
his
Church
,
act
his
part
very
valiantly
,
he
will
now
at
last
ease
himselfe
of
all
his
adversaries
,
Isa
.
1.
24.
his
kingly
spirit
is
up
,
he
will
stirre
up
jealousie
as
a
man
of
warre
,
Isa
.
42.
13.
will
strike
through
Kings
in
the
day
of
his
wrath
,
Psal
.
110.
5.
6.
fill
the
place
with
dead
bodies
and
make
a
bloody
slaughter
,
and
wound
the
head
(
viz.
Antichrist
)
of
many
countries
,
he
shall
drinke
of
the
brooke
in
the
way
(
as
a
mightie
Conquerour
,
so
eager
in
pursuit
of
his
enemies
,
as
seemes
expressed
in
the
heate
of
a
Conquerour
cooling
his
thirst
with
the
running
brookes
in
stead
of
all
princely
repast
,
as
the
Israelites
in
the
pursuite
of
the
Philistims
,
1
Sam
.
14.
24.
)
he
shall
dip
his
feet
in
the
blood
of
his
enemies
,
and
his
dogs
their
tongues
in
the
same
,
Psal
.
68.
23.
sure
the
Antichristian
crew
shall
have
a
bloody
day
,
the
Church
a
bloody
revenge
,
therefore
shall
he
lift
up
the
head
,
Psal
.
110.
9.
as
a
triumphing
Conquerour
glorying
in
his
great
victories
,
his
Captaines
and
Commanders
leading
about
their
mighty
enemies
captives
,
Kings
and
Emperours
and
great
Princes
,
in
token
of
joy
and
triumph
,
riding
about
and
viewing
the
bloody
field
and
heapes
of
dead
Carcasses
of
the
Antichristian
crew
,
(
Isa
.
66.
ult
.
)
made
as
dung
for
the
earth
,
that
the
world
may
see
the
wonderfull
overthrow
of
Antichrists
huge
and
mightie
Armies
,
[*](A97300-e24640-b)
*
Cast●o●um
●eges
●edant
cedantque
phalances
,
Quaeque
d●mi
resident
spoliis
one●entu●
opimis
.
Armontanus
.
See
Psal
.
68.
13.
Brightman
upon
Apoc
.
19.
17.
saith
that
some
member
of
the
Westerne
Church
shining
in
the
brightnesse
of
the
Scriptures
,
meant
by
the
Angell
standing
in
the
Sunne
(
but
I
thinke
rather
shining
in
the
bright
light
of
Christs
kingly
glory
)
shall
sound
the
Alarum
to
this
great
battaile
,
by
stirring
up
the
Saints
to
make
warre
against
Rome
and
her
Champions
,
calling
up
the
nations
to
the
rich
spoyle
,
so
as
all
the
territories
of
the
Papacy
shall
become
a
prey
to
the
Church
and
her
Champions
,
who
shall
be
enriched
with
her
spoyles
,
meant
by
fowles
being
filled
with
their
flesh
,
Apoc
.
19.
21.
and
thus
shall
at
last
Antichrist
b
〈…〉
utterly
abolished
by
the
brightnesse
of
Christs
comming
,
2
Thes
.
2.
8.
And
Babylon
the
glory
of
the
Kingdomes
and
Princesse
of
the
Provinces
,
the
excellency
of
many
Countries
shall
bee
overthrowne
as
Sodome
,
and
never
inhabited
from
Generation
to
Generation
,
Isa
.
13.
19.
compared
with
Jer
.
51.
25.
Jer
.
50.
39.
40.
Zach.
4.
7.
Apoc
.
18.
Isa
.
47.
1.
10
the
end
,
Isa
.
34.
11.
The
root
and
branch
shall
bee
cut
off
and
wholly
destroyed
,
Isa
.
14.
21.
Mal
.
4.
1.
all
they
that
forsake
the
Lord
and
turne
to
Idols
,
shall
be
consumed
,
burne
together
and
none
shall
quench
them
,
Isa
.
2.
28.
31.
and
many
shall
hide
themselves
in
the
Caves
of
the
Rockes
from
the
brightnesse
of
Christs
glorious
appearing
,
and
in
heate
and
indignation
of
spirit
cast
away
their
Gods
of
Silver
and
Gold
,
(
their
reall
Idolls
,
and
also
their
riches
they
made
Gods
on
)
and
curse
them
and
cast
them
to
the
Moles
and
to
the
Batts
(
Isa
.
2.
20.
and
cap
.
31.
7.
)
that
is
,
to
the
plunderers
,
who
like
Moles
and
Bats
,
shall
search
out
all
the
darkest
corners
,
and
turne
up
houses
for
greedinesse
of
prey
.
Thus
of
Christs
great
victories
over
Antichrist
,
of
his
funerall
obsequies
,
performed
of
some
in
derision
and
of
others
in
reall
mourning
and
howling
,
reade
Isa
.
14.
to
the
end
,
and
Apoc
.
18.
throughout
.
And
that
in
that
destruction
of
old
Babylon
,
in
Isa
.
13.
and
cap
.
14.
is
meant
and
typified
the
ruine
of
Rome
,
the
Apocalyptick
,
Mysticall
Babylon
,
is
cleare
from
their
ruine
foretold
after
one
and
the
like
manne●
,
in
the
prophecies
,
the
ruine
of
the
old
,
by
a
great
milstone
cast
into
the
great
River
Euphrates
,
Jer
.
51.
63.
the
River
running
down
by
Babylon
,
&
the
ruine
of
the
mysticall
Babylon
by
a
Milstone
cast
into
the
Sea
,
Apoc
.
18.
both
signifying
a
fatall
ruine
as
irrecoverable
as
to
reare
a
Milstone
out
of
the
bottome
of
the
deepe
Sea
.
The
next
great
and
glorious
victory
of
Christ
at
his
appearing
The
second
great
victory
over
the
Turk
.
in
his
glory
is
over
Gog
and
Magog
,
Turke
and
Tartar
,
or
Scythian
,
and
all
the
root
of
their
Princes
and
confederates
,
huge
and
mighty
Armies
of
many
potent
Nations
.
Those
who
delight
to
read
of
this
great
worke
of
Christ
,
reade
Dan
.
11.
44
,
45.
Ezek
.
32.
18.
26.
Ezek
.
38.
and
cap
.
39.
throughout
,
Apoc
.
19.
6.
and
cap
.
20.
8.
See
also
Brightman
on
Dan
.
11.
44
,
45.
and
on
Apoc
.
20.
8.
when
the
Turke
shall
compasse
the
beloved
Citie
with
huge
multitudes
of
Armies
,
the
Lord
Jesus
shall
by
fire
and
tempests
from
heaven
devoure
these
devourers
;
wherein
also
he
will
imploy
the
Sword
of
the
Jewes
,
and
Israel
shall
doe
valiantly
,
Numb
.
24.
18.
untill
the
Turkish
name
and
Empire
bee
utterly
extinct
and
blotted
out
in
a
miraculous
manner
,
with
such
a
mightie
overthrow
,
as
the
people
shall
be
seven
months
in
burying
of
the
dead
of
them
,
and
the
buriall
place
appointed
of
the
Lord
for
this
great
Prince
of
Meseck
and
Tuball
,
shall
bee
called
the
valley
of
Hamon-Gog
,
Ezek
.
39.
11
,
12.
This
Starre
of
Jacob
the
Lord
Jesus
appearing
in
his
glory
,
shall
smite
the
Coasts
of
Moab
(
the
Antient
enemies
of
the
Church
,
as
Moab
was
of
old
)
and
shall
have
dominion
over
the
Sonnes
of
Seth
,
Numb
.
24.
17.
S●●h
was
the
Sonne
of
Adam
,
whom
the
Lord
gave
him
instead
of
Abell
,
whom
Cain
slew
,
Gen.
4.
25.
now
Caines
posteritie
,
all
perished
in
the
flood
,
so
as
all
the
world
at
this
day
are
the
Sonnes
of
S●●h
,
signifies
Christs
dominion
shall
be
over
all
the
Sonnes
of
men
,
as
either
his
servants
and
subjects
of
his
Kingdome
,
or
his
conquered
vassalls
and
slaves
,
as
Psal
.
72.
8.
his
dominion
shall
be
from
Sea
to
Sea
,
the
ends
of
the
earth
be
his
possession
,
Psal
.
2.
8.
Edom
and
Seir
shall
bee
his
possession
,
Num
.
24.
18.
the
Country
of
the
Edomites
,
Psal
.
83.
6.
Isa
.
63.
1.
The
sonnes
of
Esaus
line
,
meant
by
mount
Seir
the
place
where
Esau
dwelt
,
Obad
.
1.
18.
21.
See
Ezek
.
32.
and
18.
to
the
end
,
Jer
.
25.
15.
to
the
end
,
the
overthrow
of
all
the
Nations
of
the
enemies
,
and
the
subduing
of
all
the
Nations
under
the
broad
heavens
to
Christs
Kingdome
,
and
he
will
gather
all
Nations
and
tongues
,
and
they
shall
come
and
see
his
glory
,
Isa
.
66.
18.
Some
of
those
that
shall
escape
in
the
great
deluge
of
destructions
upon
destructions
,
he
will
send
as
his
Heralds
to
summon
other
Countries
to
come
in
,
and
submit
to
his
Scepter
,
as
to
Tarshish
,
(
or
Cilicia
&
all
the
coasts
of
the
Mediterranian
Sea
)
to
Pull
,
(
the
King
of
Assiria
,
2
King
.
15.
19.
1
Chron
.
5.
26.
)
Lud
,
(
Libia
and
all
Asia
)
and
those
that
draw
the
bow
,
Some
meane
the
Parthians
and
Africans
,
Tuball
and
Javan
,
the
Isles
afarre
off
and
all
the
remote
Regions
,
from
Java
to
Japan
,
round
about
to
America
,
and
all
the
Regions
under
the
whole
Hemisphere
,
which
have
not
heard
of
his
fame
or
seene
his
glory
,
and
they
shall
declare
his
name
from
one
to
another
among
all
the
Nations
,
and
them
that
were
strangers
before
now
as
brethren
they
shall
bring
upon
Mules
and
Dromedaries
,
and
upon
Horses
and
Chariots
,
and
Horselitters
for
the
sickly
and
infirme
,
signifying
meanes
of
bringing
in
the
most
despicable
creatures
into
Christs
Kingdome
,
that
none
that
belong
to
the
election
of
grace
shall
bee
left
out
,
none
of
Christs
Lambes
be
lost
or
left
behind
,
but
there
shall
be
meanes
enough
to
bring
in
all
the
Saints
to
Ierusalem
,
his
holy
mountaine
,
and
he
will
take
of
them
for
Priests
and
Levites
(
i.e.
e
.
officers
for
holy
offices
)
Isa
.
66.
19
,
20.
without
difference
of
Jew
,
Gentile
,
Greeke
,
Barbarian
,
bond
or
free
,
Colos
.
3.
11.
but
all
shall
make
up
o●e
royall
priesthood
in
the
Kingdome
of
Christ
,
1
Pet
.
2.
9.
Apoc
.
1.
6.
and
5.
10.
And
all
the
enemies
,
secret
enemies
and
hypocrites
as
well
as
open
and
discovered
ones
,
secret
contemners
of
Christ
and
his
Kingdome
,
and
secret
wounders
of
their
brethren
that
followed
Christ
afarre
off
,
as
fearefull
and
unbeleevers
,
ashamed
of
his
Crosse
,
drinking
the
puddle
waters
of
Romish
superstitions
,
set
forth
,
Isa
.
66.
17.
by
sanctifying
themselves
(
i.e.
e
.
in
their
owne
opinions
,
placing
their
happinesse
in
and
esteeming
themselves
holy
in
using
their
owne
devises
,
to
serve
their
owne
desires
,
lusts
and
worldly
ends
of
profits
and
pleasures
)
and
purifying
themselves
in
G●rdens
(
i.e.
e
.
in
private
places
of
obscurities
,
and
of
sensual
d●lights
)
behind
a
tree
,
(
a
shelter
of
their
owne
choosing
to
avo●d
troubles
)
others
take
this
place
in
gardens
to
meane
Ido●●tr●●s
places
,
Isa
.
1.
29.
gardens
of
Idolls
(
and
so
it
is
truely
,
whe●her
mean●
of
open
or
secret
mentall
Idolatry
)
where
under
green●●rees
of
old
men
used
to
offer
sacrifice
to
Idolls
,
usually
in
Scripture
called
the
sacrifice
of
Devills
,
Isa
.
65.
3.
1
Cor
.
10.
20.
Set
forth
further
,
Isa
.
66.
17.
by
polluting
themselves
with
Swines
flesh
,
and
abominable
things
of
that
uncleane
Beast
of
Rome
and
her
superstitions
,
abominable
to
Christ
,
and
things
which
his
soule
hates
,
and
all
the
secret
walkers
after
these
vile
things
,
signifyed
by
the
mouse
;
all
together
,
the
most
secret
superstitious
persons
and
close
hypocrites
,
and
open
,
detected
,
prophane
and
Idolatrous
,
shall
be
all
together
consumed
,
in
the
great
deluge
of
calamities
,
which
shall
sweepe
away
the
wicked
when
the
Lord
Jesus
will
visit
all
the
secret
wanderings
of
men
,
as
well
as
their
open
wayes
and
walkes
.
Quere
.
Whether
there
shall
be
an
intervall
,
or
space
of
time
betweene
the
finall
fall
of
Antichrist
and
the
fatall
fall
of
the
Turke
,
or
be
both
about
the
same
time
,
the
one
in
the
East
,
and
the
other
in
the
West
assaulting
the
Church
;
a
few
yeares
will
discover
.
Meane
while
we
finde
clearely
in
the
Scriptures
that
the
trophees
of
this
great
triumph
of
Christ
in
his
wonderfull
victories
over
the
Antichrist
and
the
Turke
are
reserved
to
the
time
of
the
Jewes
comming
in
,
who
shall
sing
forth
most
sweet●y
the
prayses
of
this
victory
,
as
of
old
at
the
red
Sea
,
Exod
.
15.
Then
shall
the
new
created
people
prayse
Jah
,
Vers
.
19.
of
our
Psalme
,
Apoc
.
14.
1.
Therefore
after
a
briefe
discourse
of
Christs
actions
and
glorious
victories
over
his
greatest
enemies
,
wee
come
now
to
his
actions
,
in
the
conversion
of
Jewes
and
Heathen
,
and
of
all
the
Nations
,
and
making
a
new
world
,
as
so
many
mysteries
folded
up
in
the
Verses
following
of
this
102.
Psalme
.
And
so
wee
returne
to
our
Text
,
to
dresse
our
Lampes
and
renew
our
light
,
for
our
clearer
sight
and
passage
towards
this
unknowne
shore
,
and
great
mysteries
of
Christs
kingdome
following
these
high
actions
and
victories
,
all
lying
within
the
circumference
of
his
Sunshine
,
and
appearing
in
his
glory
,
as
in
the
foregoing
verse
.
Vers
.
18
,
19
,
20
,
21
,
22.
He
hath
had
respect
to
the
prayer
of
the
desolate
,
and
hath
not
despised
their
prayer
.
This
shall
be
written
for
the
Generation
to
come
,
the
new
created
people
shall
praise
Jah
.
That
hath
looked
downe
from
the
height
of
the
place
of
his
holinesse
,
from
the
heavens
Jehovah
did
behold
the
earth
.
To
heare
the
groaning
of
the
prisoner
,
to
loose
them
that
are
appointed
to
death
.
And
they
shall
declare
Jehovahs
name
in
Zion
,
and
his
praise
in
Jerusalem
.
These
words
shew
that
Christs
appearing
in
his
glory
,
to
doe
his
great
workes
in
the
world
,
to
be
the
harvest
of
the
Churches
seed
time
of
fervent
praying
,
this
shewes
this
glorious
appearing
of
Christ
to
be
his
second
comming
,
for
all
these
things
follow
it
.
And
so
we
may
say
the
Church
was
in
a
deepe
muse
in
the
former
verse
in
the
sight
of
her
Jehovah
comming
in
his
glory
,
and
exceedingly
taken
up
with
the
thoughts
of
his
kingly
actions
when
he
appeares
so
gloriously
to
build
up
his
ruinous
desolate
Zion
;
and
now
in
these
five
Verses
she
tunes
up
her
spirits
to
the
highest
straine
to
sing
out
his
praises
for
his
high
actions
,
from
the
power
of
his
appearing
,
as
the
answer
of
all
her
Prayers
,
&
long
crying
in
the
Wildernes
in
a
desolate
condition
.
We
put
all
these
sive
Verses
together
,
because
they
seeme
to
be
the
pleasant
strains
of
the
Churches
voyce
,
with
one
breath
sending
out
the
high
praises
of
her
Jehovah
in
a
joyfull
and
triumphant
manner
,
like
the
Nightingale
,
in
great
varietie
and
changes
of
her
notes
,
according
to
the
high
delight
she
findes
in
those
great
workes
of
Christ
when
he
appeares
in
his
glory
,
by
an
eye
of
Faith
and
spirit
of
Prophecy
,
beholding
all
her
mighty
enemies
laid
low
,
and
Christs
kingdome
advanced
in
great
glory
,
majestie
and
beautie
throughout
the
world
.
In
the
the
eighteenth
verse
she
begins
sweetly
her
first
note
of
her
song
of
praises
,
for
the
answer
of
her
prayers
in
her
Jehovahs
comming
in
his
glory
,
now
he
hath
had
respect
to
the
prayer
of
his
poore
distressed
desolate
Church
and
people
,
and
not
despised
their
prayer
;
these
words
,
their
prayer
,
in
the
plurall
number
,
shewes
this
Propheticall
prayer
in
this
Psalme
clearely
belongs
to
the
universall
Church
militant
on
earth
,
and
not
to
any
particular
person
or
people
;
and
also
being
the
very
words
of
Psal
.
22.
24.
applyed
to
Christs
kingdome
,
Heb
.
2.
12.
shewes
it
to
pertaine
to
the
state
of
the
Church
in
the
latter
dayes
.
Verse
19.
shee
rayses
her
voyce
higher
,
and
tells
us
what
shee
and
her
new
borne
children
will
doe
for
him
,
who
hath
done
these
great
things
for
her
;
his
high
and
noble
acts
shall
be
written
for
the
generations
to
come
,
(
this
againe
shewes
it
a
prophesie
of
these
last
times
whereto
wee
are
come
,
to
bee
had
in
remembrance
for
after
generations
,
as
Exod
.
17.
14.
Deut
.
31.
19.
21.
)
the
new
created
people
shall
praise
Jah
.
[
The
new
created
people
]
(
So
Tremel
.
renders
it
,
populus
recreatus
)
restored
and
made
new
,
out
of
a
low
condition
,
out
of
the
dust
,
Isa
.
26.
19.
Ezek
.
37.
13
,
14.
seemes
clearely
to
intend
the
Jewes
,
a
people
that
shall
be
borne
,
Psal
.
22.
last
,
a
Psalme
clearely
meant
of
Christ
in
his
humiliation
,
and
exaltation
in
his
kingdome
,
and
so
applyed
,
Heb
.
2.
12.
as
before
;
this
great
worke
of
their
conversion
is
so
wonderfull
as
a
new
creation
,
Isa
.
65.
18.
of
the
Creator
of
Israel
their
King
,
Isa
.
43.
15.
as
more
anon
,
Vers
.
26
,
27.
of
this
Psalme
.
[
Shall
praise
Jab
]
A
name
contracted
of
Jehovah
,
and
onely
used
in
songs
of
deliverance
,
as
Isa
.
12.
2.
Jah
my
strength
and
song
,
Psal
.
68.
2.
and
my
salvation
;
here
she
is
mounted
in
the
highest
straine
of
mortall
creatures
,
all
upon
the
Treble
,
in
her
ravishing
delightfull
melodie
,
quavering
out
the
high
mercies
of
her
Jehovah
,
when
her
new
borne
children
her
new
people
the
Jewes
shall
prayse
Jah
.
She
is
now
in
the
top
of
her
joyes
,
she
is
now
upon
the
Center
like
the
Needle
upon
the
Loadstone
,
she
is
now
upon
her
rocke
that
is
higher
then
all
the
world
,
now
no
note
so
sweet
as
Jah
my
song
,
O
Jah
my
song
and
my
salvation
.
Verse
20.
and
21.
her
voyce
seemes
to
fall
a
little
,
looking
backe
to
her
former
distressed
condition
and
low
estate
in
the
Wildernesse
,
on
which
her
Jehovah
from
the
height
of
the
habitation
of
his
holinesse
,
in
the
highest
heavens
,
Deut.
26.
15.
Isa
.
63.
15.
was
pleased
to
looke
downe
and
cast
his
eye
,
and
turned
his
eare
unto
the
sighes
and
groanes
of
her
poore
and
desolate
children
,
to
loose
the
chaines
of
such
as
were
cast
into
prisons
and
condemned
to
die
as
sonnes
of
death
in
all
mens
eyes
,
as
Psal
.
79.
11.
The
dolefull
state
of
the
Jewes
at
this
day
,
shut
up
in
prison
and
fetters
of
sinne
and
Satan
as
in
a
dungeon
,
without
Christ
the
light
of
the
world
and
life
of
men
,
John
1.
4.
and
under
sentence
of
death
for
rejecting
him
,
John
3.
19.
Isa
.
42.
7.
and
49.
6.
9.
and
cap
.
51.
14.
may
not
unfitly
be
here
in
our
Psalme
represented
,
and
so
not
onely
meant
of
the
Saints
under
Antichrists
tyranny
,
but
also
the
Jewes
as
prisoners
of
hope
,
Zach.
9.
12.
who
shall
be
the
radiant
stones
in
the
crowne
of
our
royall
King
in
the
day
of
his
espousalls
,
Ver
.
16.
of
Zach.
9.
Vers
.
22.
After
rising
and
falling
of
her
voyce
and
change
of
notes
she
concludes
her
song
,
with
the
joy
of
her
new
created
peoples
of
the
Jewes
comming
into
Christs
kingdome
,
they
shall
declare
his
name
in
Zion
,
that
is
,
in
the
new
Jerusalem
,
new
Church
in
the
new
world
,
as
a
new
Creation
of
a
new
state
of
all
things
,
as
a
paradise
or
new
habitation
of
all
felicitie
for
her
new
created
people
,
when
all
sorrow
and
sighing
shall
flie
away
,
Isa
.
51.
3.
11.
and
59.
20.
She
now
quavers
out
sweetly
the
prayses
that
shall
be
in
the
new
Church
,
of
his
name
in
Zion
,
and
as
in
an
extasie
sings
out
most
melodiously
of
his
praises
that
shall
be
in
Jerusalem
:
O
Jerusalem
,
her
highest
thoughts
of
all
her
happinesse
here
on
earth
lies
here
in
Jerusalem
,
as
never
enough
to
be
delighted
in
,
as
appeares
from
her
repetition
of
Jerusalem
againe
after
Zion
,
since
they
both
signifie
one
thing
,
the
glory
of
the
new
Jerusalem
,
Apoc
.
21.
the
new
Church
in
the
later
dayes
;
O
her
joyes
in
this
Jerusalem
,
with
which
she
ends
this
song
,
Jerusalem
,
never
enough
to
be
rejoyced
in
.
O
this
Jerusalem
!
farre
more
in
it
,
in
her
high
thoughts
,
then
can
bee
expressed
in
words
;
O
Jerusalem
.
And
thus
without
doubt
the
Jewes
conversion
,
as
the
prime
and
most
honorable
matter
of
this
building
of
Zion
by
Christs
appearing
in
his
glory
,
must
needes
be
here
included
,
and
in
no
place
of
the
Psalme
more
probably
then
in
these
Verses
,
of
the
new
created
people
praysing
Jah
in
Zion
and
in
Jerusalem
.
Observe
by
the
way
,
the
Lord
Jesus
his
high
and
great
workes
and
in
his
Churches
praises
,
as
the
Church
sings
sweetly
,
Isa
.
12.
6.
Great
is
he
in
the
midst
of
thee
.
Since
we
are
now
treating
of
the
high
designes
and
noble
actions
of
Christ
from
his
appearing
in
his
glory
to
build
his
Zion
,
after
his
famous
victories
over
his
enemies
,
we
cannot
omit
to
speake
something
of
this
wonderfull
worke
of
the
Jewes
conversion
,
seeing
they
are
to
be
the
maine
materialls
of
this
glorious
building
,
and
the
sparkling
Diamonds
in
his
royall
Crowne
and
●iade●
;
and
also
the
manner
of
their
conversion
,
like
to
be
very
wonderfull
and
accompanied
with
miraculous
workes
,
a
tast
whereof
may
helpe
much
to
set
forth
this
kingly
glory
of
Christ
in
his
kingly
vertues
and
actions
in
the
world
.
That
such
a
wonderfull
worke
shall
be
accomplished
by
Christ
in
the
latter
dayes
,
the
Scripture
testifie
plenteously
,
as
we
shall
see
anon
,
in
some
notable
places
especially
.
1.
And
that
this
great
worke
is
such
a
Mystery
as
not
seene
into
of
many
.
2.
And
the
accomplishing
of
it
shall
be
wonderfully
in
such
strange
things
,
as
not
seene
in
any
age
of
the
world
before
.
That
it
is
a
Mystery
,
we
have
Pauls
Evangelicall
undoubted
This
fulnesse
of
the
Gentiles
must
be
meant
of
the
mea●ure
of
the
Gentiles
light
,
and
nor
of
any
fulnesse
of
number
of
beleevers
,
for
that
shall
bee
wonderfully
increased
after
the
Jewes
comming
in
,
in
the
conversion
of
the
Heathen
from
East
to
West
,
Mal
.
1.
11
as
was
never
yet
in
the
world
,
and
what
measure
of
the
Gentiles
light
shall
make
up
their
fulnesse
,
onely
time
must
discover
.
testimony
,
Rom.
11.
25.
a
Mystery
he
would
not
have
us
Gentiles
ignorant
of
.
And
John
in
the
Reve●ation
,
cap
.
9.
10.
7.
tells
us
that
in
the
dayes
of
the
seventh
Trumpet
,
the
Mystery
of
God
shall
be
fulfilled
,
as
he
had
declared
to
his
Servants
the
Prophets
.
So
that
this
Mystery
is
to
be
found
in
the
old
Prophecies
in
the
old
Testament
,
speaking
of
Christs
Kingdome
.
It
is
a
Mystery
many
way●s
,
as
that
dry
bones
should
live
againe
,
Ezek
.
37.
1.
to
15.
be
raised
out
of
the
dust
(
a
lost
condition
)
and
sing
,
Isay
26.
19.
that
a
Nation
should
be
brought
forth
in
one
day
,
Isa
.
66.
8.
9.
but
especially
in
one
thing
Paul
mentions
,
Rom.
11.
25.
wherein
lyes
this
Mystery
,
as
yet
hid
from
our
eyes
,
that
blindnesse
hath
happened
to
Israel
,
untill
the
fulnesse
of
the
Gentiles
come
in
.
What
is
this
fulnesse
of
the
Gentiles
,
but
of
the
measure
of
the
Gentiles
light
,
which
shall
be
so
much
as
shall
suffice
to
provoke
the
Jewes
to
jealousie
and
emulation
,
and
be
as
a
Beacon
to
guide
and
bring
in
the
dispersed
of
Israel
,
such
a
fulnesse
of
the
light
of
Christ
,
as
wee
Gentiles
shall
be
capable
of
,
and
shall
bee
swallowed
up
in
the
Jewes
fulnesse
,
Rom.
11.
12.
when
the
light
of
the
moone
shall
bee
as
the
light
of
the
Sunne
,
and
the
light
of
the
Sunne
as
the
light
of
seven
dayes
,
Isa
.
30.
26.
In
summe
,
it
is
such
a
mystery
as
no
sharpenesse
of
wit
,
or
depth
of
judgement
can
reach
,
untill
the
fulnesse
of
the
Gentiles
come
,
so
as
meane
while
we
may
with
admiration
cry
out
with
Paul
,
O
the
depth
of
the
wisedome
and
counsells
of
the
Lord
,
&c.
Rom.
11.
33.
2.
And
that
the
accomplishing
of
this
great
worke
shall
bee
very
wonderfull
,
we
shall
see
anon
.
Is
it
not
a
wonder
that
the
ten
Tribes
of
Israel
carried
away
Union
of
the
Tribes
againe
,
a
wonder
.
Hos
.
1.
11.
Obad
.
20.
Zachar
.
10.
6.
Ezek
.
37.
16.
21.
Isa
.
11.
12
,
13.
Ezek
.
47.
13
,
14
and
cap
.
43.
7.
Ier
.
30.
36.
and
32.
37.
by
Salmanaser
,
2
King
.
17.
and
lost
at
this
day
none
knowes
where
,
but
mingled
so
among
the
Northerne
Tartars
and
Easterne
Regions
,
as
the
other
two
Tribes
at
this
day
know
not
where
to
finde
any
of
their
line
or
succession
,
that
these
should
be
gathered
to
Zion
and
united
to
the
other
two
Tribes
,
as
Ezek
.
37.
16.
Jer
.
50.
4.
Jer
.
3.
12.
to
18.
Though
Israel
be
not
gathered
they
shall
be
glorious
in
the
eyes
of
Jehovah
,
Isa
49.
5.
though
man
despise
them
and
the
Nations
abhorre
them
,
yet
shall
Kings
arise
and
worship
,
and
see
the
glory
of
the
Lord
in
the
midst
of
them
,
Isa
.
49.
7.
and
cap
.
60.
3.
10.
and
cap
.
62.
2.
yea
Kings
shall
bee
their
nursing
fathers
,
and
all
that
see
them
shall
know
they
are
the
seed
which
the
Lord
hath
blessed
,
Isa
.
61.
9.
they
shall
be
called
the
holy
people
,
the
redeemed
of
the
Lord
,
a
people
sought
out
and
not
forsaken
,
Isa
.
62.
12.
20.
And
that
these
lost
scattered
people
in
farre
remote
Regions
Their
returne
to
their
owne
Country
,
another
wonder
.
under
the
tyranny
of
Turkes
and
Tartars
,
and
other
oppressing
Nations
in
the
world
,
should
ever
againe
returne
to
Ierusalem
and
build
it
againe
,
and
inherit
the
holy
Land
,
build
houses
and
plant
Vineyards
and
possesse
it
peaceably
,
As
Zach.
2.
12.
Ezek
.
45.
1.
and
37.
22.
24.
25.
Isa
.
65.
9.
21.
Ier
.
23.
3.
to
9.
Zach.
10.
6.
Ier
.
3.
16
,
17.
Isa
.
14.
1.
Amos
9.
14
,
15.
Obad
.
15.
18.
Isa
.
61.
4.
notable
place
,
Ezek
.
36.
24.
Ezek
.
34.
23
,
24.
and
Vers
.
29.
Ier
.
31.
16
,
17.
to
the
end
,
Obad
.
17.
Psal
.
69.
35
,
36.
Zach.
14.
9
,
10.
Ezek
.
47.
13
,
14.
Isa
.
That
they
shall
obtaine
the
kingdome
and
dominion
above
all
Nations
,
another
wonder
.
That
Christ
will
dwell
among
them
in
a
peculiar
manner
,
another
wonder
.
37.
30.
Ier
.
31.
5.
28.
and
29
5.
28
O
ye
mountaines
of
Israel
shoot
out
your
branches
,
yeeld
fruit
to
my
people
Israel
,
for
they
are
at
hand
to
come
,
Ezek
.
36.
8.
and
38.
8.
That
they
that
shall
obtaine
the
kingdome
&
dominion
in
preheminence
above
all
other
Nations
in
the
world
,
according
to
Mic
.
4.
8.
Pen
.
7.
27.
Isa
.
61.
5.
9.
Isa
.
14.
1
,
2.
Micah
5.
8.
Isa
.
49.
23.
and
61.
5.
Isa
.
60.
3.
6.
9.
16.
Zeph
.
3.
19
,
20.
Apoc
.
21.
24.
Anid
the
Lord
Jesus
will
set
up
his
Tabernacle
amongst
them
,
Ezekel
37.
27.
Ezek
.
43.
7.
Apoc
.
21.
3.
Zach.
2.
10.
and
reigne
amongst
them
gloriously
,
Isa
.
24.
ult
.
in
such
glory
as
never
in
age
or
time
of
the
world
.
And
the
Country
become
more
fruitfull
and
more
populous
,
And
settle
them
in
a
farre
better
estate
then
at
the
beginning
,
their
country
more
populous
and
more
fruitfull
then
ever
,
Another
wonder
.
And
possesse
and
conquer
the
Countries
of
their
enemies
,
of
Turks
,
Tartars
,
of
Aegypt
,
and
Ashur
,
and
great
potent
Nations
,
amongst
whom
they
now
are
kept
in
sore
bondage
;
Another
wonder
.
and
their
estate
therein
better
then
at
their
beginning
in
the
former
times
of
old
.
Amos
9.
13
,
14
,
15.
Ezek
.
36.
35.
38.
Hos
.
1.
21
,
22.
Joel
3.
18.
Zach.
14.
10.
Isa
.
49.
20
,
21.
Ezek
.
34.
31.
Zach.
8.
4
,
5.
Isa
.
4.
2.
And
possesse
the
Countries
and
inheritance
of
their
enemies
who
have
long
beene
their
oppressors
,
Obad
.
19.
20
,
21.
Isa
.
11.
14.
Isa
.
19.
15.
to
the
end
,
Numb
.
27.
17.
to
22.
Dan
.
2.
34
,
35.
Isa
.
60.
12.
according
to
the
ancient
promise
,
Gen.
22.
17.
And
that
the
wayes
whereby
the
Lord
Jesus
will
accomplish
all
this
will
be
wonderfull
,
we
shall
see
anon
.
But
least
these
things
should
seeme
to
be
but
Cabbalisticall
conceits
,
Rabbinicall
constructions
,
and
Jewish
fables
;
wee
begin
with
Paul
,
the
Apostle
of
the
Gentiles
,
whose
ardent
affection
to
the
Jewes
,
his
kindred
in
the
flesh
,
and
endeavours
for
their
conversion
to
Christ
,
is
very
notable
and
may
shame
us
now
adayes
,
who
so
little
minde
the
advancement
and
enlargement
of
Christs
kingdome
,
or
the
salvation
and
welfare
of
our
kindred
and
posterity
.
In
his
divine
and
learned
Epistle
to
the
Romans
,
he
stiles
the
beleeving
Romans
brethren
,
Rom.
11.
25.
and
Saints
,
Rom.
1.
7.
as
he
doth
also
other
Gentiles
frequently
in
his
Epistles
,
to
shew
that
though
he
was
a
Jew
by
nature
,
yet
hee
accounts
such
his
especiall
brethren
as
are
the
called
of
Christ
,
for
whom
he
is
frequent
in
prayer
,
and
all
Apostolicall
duties
in
the
service
of
God
in
the
Gospell
of
his
Sonne
,
Rom.
1.
6.
to
10.
whereby
he
seemes
to
insinuate
into
their
affections
,
to
make
way
afterward
to
the
discovery
of
this
great
mystery
of
the
Jewes
conversion
in
the
later
dayes
,
that
they
might
be
one
in
Christ
and
be
saved
with
them
,
which
should
be
both
his
,
and
their
earnest
prayers
and
utmost
endeavours
for
the
spreading
and
enlarging
of
Christs
kingdome
,
as
he
could
even
wish
himselfe
separate
from
Christ
for
his
kinsmen
after
the
flesh
,
the
Jewes
,
to
whom
belong
so
many
priviledges
,
as
the
adoption
,
the
glory
,
the
covenants
,
the
giving
of
the
Law
,
the
service
of
God
,
the
promises
,
and
of
whom
as
concerning
the
flesh
Christ
came
,
Rom.
9.
4
,
5.
yet
showes
that
the
priviledges
of
fleshly
generation
from
Abraham
,
availe
them
not
,
for
all
not
Israel
which
are
of
Israel
,
and
quotes
a
place
of
Isa
.
cap
.
10.
12.
that
onely
a
remnant
shall
be
saved
,
because
they
sought
not
after
righteousnesse
,
by
faith
in
the
Lord
Jesus
but
by
the
workes
of
the
Law
,
they
stumbled
and
fell
and
Christ
became
to
them
a
rocke
of
offence
,
Rom.
9.
27.
32.
In
the
10.
Chapter
he
declares
(
vers
.
1.
and
so
forward
)
his
hearts
desire
and
prayer
for
his
kinsmen
the
Jewes
,
that
they
might
bee
saved
,
and
showes
the
lets
and
hinderances
that
lie
in
this
way
,
as
mainly
their
ignorance
of
righteousnesse
by
Christ
,
and
thence
going
about
to
establish
their
owne
righteousnesse
,
and
that
though
they
had
heard
the
sound
of
all
the
Prophets
going
to
the
ends
of
the
earth
concerning
Christ
,
yet
understood
them
not
;
he
shewes
another
way
whereby
their
conversion
shall
bee
partly
accomplished
,
from
a
saying
of
Moses
,
Deut
.
32.
21.
I
will
provoke
them
to
jealousie
by
them
that
are
no
people
,
and
anger
them
by
a
foolish
nation
,
Rom
,
10.
19.
In
the
11.
chap.
vers
.
1
,
&c.
he
declares
that
these
poore
Christlesse
creatures
,
are
not
yet
left
hopelesse
,
are
not
cast-aways
,
have
not
so
stumbled
as
to
fall
for
ever
:
no
,
God
forbid
,
none
are
cast
off
whom
God
foreknew
,
for
he
himselfe
is
a
Jew
of
the
seed
of
Abraham
,
of
the
tribe
of
Benjamin
,
and
that
there
is
yet
a
remnant
of
that
stocke
that
belong
to
the
election
of
grace
,
Vers
.
5.
and
the
rest
were
blinded
,
Vers
.
7.
as
it
was
foretold
,
Isa
.
29.
10.
Isa
.
6.
9.
Psal
.
69.
22
,
23.
so
that
through
their
fall
salvation
is
come
to
the
Gentiles
,
to
provoke
them
to
jealousie
,
and
Vers
.
12.
hee
begins
to
frame
severall
arguments
to
evince
the
truth
of
their
conversion
.
1.
If
their
fall
be
the
enriching
of
the
world
of
Gentiles
,
how
much
more
their
fulnesse
?
But
the
first
is
true
,
Ergo
the
latter
.
This
argument
showes
there
is
a
time
of
the
Jewes
fulnesse
shall
bring
honour
and
great
happinesse
to
the
Gentile
Churches
,
See
Isa
.
66.
11.
12.
even
a
new
resurrection
in
a
new
state
of
the
Church
even
as
life
from
the
dead
,
Apoc
.
20.
5.
Rom.
11.
15.
the
Apostle
tells
the
Romans
,
this
his
endeavour
of
his
kinsmens
conversion
is
exceeding
advantagious
to
them
and
all
the
Gentiles
,
in
the
enlargement
of
Christs
kingdome
,
the
indeavours
wherein
he
calls
a
magnifying
of
his
office
of
his
Apostleship
,
if
by
any
meanes
he
might
provoke
them
to
jealousie
and
emulation
,
as
before
was
foretold
by
Moses
;
this
jealousie
,
is
a
godly
jealousie
of
the
favour
and
love
of
Christ
,
as
of
a
chast
spouse
of
her
husbands
love
,
lest
the
Gentiles
should
wholly
goe
away
with
it
,
and
that
they
might
be
provoked
to
emulate
our
happy
estate
in
the
Lord
Jesus
,
wherewith
we
should
provoke
the
Jewes
at
this
day
by
holding
forth
a
bright
light
of
Christs
shining
amongst
us
in
his
pure
ordinances
,
as
to
make
them
emulate
our
happinesse
,
so
also
to
invite
them
to
come
and
walke
in
the
light
of
the
Lord
,
Isa
.
2.
5.
2.
Argument
from
Vers
.
16.
if
the
root
be
holy
,
then
the
branches
are
holy
.
But
the
root
is
holy
,
Ergo
the
branches
,
though
some
broken
off
by
unbeleefe
.
3.
If
they
be
the
naturall
branches
,
and
there
be
enough
sap
,
sweetnesse
and
fatnesse
in
the
root
the
fruitfull
Olive
tree
to
spread
and
revive
the
branches
,
and
God
able
to
graffe
them
in
againe
,
then
shall
they
blossome
and
bud
and
flourish
againe
.
But
the
first
is
true
,
Ergo
the
second
.
4.
If
we
Gentiles
,
branches
of
the
wild
Olive
tree
,
be
contrary
to
nature
graffed
into
the
roote
of
the
sweet
,
fat
,
and
fruitfull
Olive
tree
,
much
more
easie
it
is
for
the
naturall
branches
to
bee
graffed
into
their
owne
naturall
stocke
againe
.
But
the
first
is
true
,
Ergo
the
second
.
5.
If
we
Gentiles
feed
on
the
fatnesse
of
the
true
Olive
tree
,
which
should
refresh
and
nourish
the
naturall
branches
,
then
shame
is
it
to
us
to
engrosse
it
to
our selves
and
not
to
allure
them
to
partake
of
our
sweetnesse
,
how
should
we
love
the
branches
for
the
rootes
sake
?
But
the
first
is
true
,
Ergo
the
second
.
6.
If
the
gifts
and
calling
of
God
be
without
repentance
,
and
he
God
who
cannot
lie
or
deny
himself
,
but
that
his
Counsells
shall
stand
,
and
all
that
belong
to
the
election
of
grace
be
saved
,
then
how
hard
so
ever
it
seeme
in
mens
eyes
,
it
shall
be
yet
accomplished
,
for
they
are
beloved
for
the
Fathers
sake
.
But
the
first
is
true
,
Ergo
the
second
.
7.
If
wee
in
times
past
in
unbeliefe
have
obtained
mercy
through
their
unbeliefe
,
then
these
naturall
branches
though
now
in
unbeleefe
,
shall
through
the
same
mercy
in
our
beleefe
obtaine
mercy
,
But
the
first
is
true
,
Ergo
the
second
.
From
many
such
arguments
the
Apostle
insinuates
the
conversion
of
the
Jewes
againe
,
into
the
heads
and
hearts
of
the
beleeving
Romans
,
to
move
us
Gentles
to
further
this
great
work
,
which
shall
be
such
an
inriching
to
all
the
Gentile
Churches
,
as
a
new
resurrection
to
a
new
life
in
a
new
estate
of
the
Church
and
world
,
even
as
life
from
the
dead
,
Rom.
11.
15.
Therefore
saith
Paul
,
I
would
not
have
you
ignorant
brethren
of
this
mystery
,
lest
ye
be
puffed
up
,
or
wise
in
your
owne
conceipts
,
that
blindnesse
in
part
(
not
totall
and
finall
)
is
happened
to
Israel
,
untill
the
fulnesse
of
the
Gentiles
come
in
,
and
so
all
Israel
shall
be
saved
as
it
is
written
,
(
viz.
Isa
.
59.
20.
)
Out
of
Zion
shall
come
the
Deliverer
,
and
shall
take
away
iniquities
from
Jacob
,
and
Zach.
2.
12.
The
Lord
shall
inherit
Judah
his
portion
in
the
holy
land
,
and
shall
chuse
Jerusalem
againe
.
Be
silent
O
all
flesh
before
the
Lord
,
for
he
is
raised
up
out
of
the
habitation
of
his
holinesse
,
Vers
.
13.
Behold
with
what
a
sweet
Epiphonema
or
joyfull
acclamation
of
spirit
and
great
admiration
,
here
the
Prophet
Zachary
concludes
this
great
mystery
,
as
Paul
also
in
this
Epistle
,
Rom.
11.
33.
O
the
depth
of
the
riches
of
the
wisedome
and
knowledge
of
God
,
how
unsearchable
are
his
judgements
,
and
his
wayes
past
finding
out
!
As
Paul
treating
of
this
mystery
lookes
upon
the
old
prophecies
,
so
wee
from
Pauls
Evangelicall
testimony
,
are
led
to
the
Prophets
,
where
observe
by
the
way
in
reading
of
the
prophecies
of
Isay
,
Ieremy
,
Ezekiel
,
&c.
the
things
concerning
Christs
kingdome
are
of
two
sorts
.
First
,
such
as
are
said
in
the
new
Testament
to
be
fulfilled
:
Many
whereof
are
but
in
part
fulfilled
,
and
shall
be
more
clearely
fulfilled
in
the
kingdome
of
Christ
among
the
Jewes
;
that
which
is
but
darkely
seene
to
be
fulfilled
in
his
first
comming
,
shall
be
more
gloriously
seene
and
fulfilled
in
his
second
comming
in
his
kingdome
.
Secondly
,
many
things
that
are
fulfilled
in
a
spirituall
sense
,
shall
be
more
clearely
fulfilled
in
the
literall
sense
,
as
having
a
further
eye
towards
the
Jewes
,
and
the
visible
glory
of
Christs
kingdome
upon
earth
.
Yea
wee
may
say
truely
that
all
shall
be
fulfilled
then
more
gloriously
,
so
as
wee
must
looke
for
other
and
clearer
interpretations
of
the
Prophets
then
hitherto
is
found
in
most
expositors
.
It
seemes
the
Jewes
shall
be
in
their
greatest
distresse
about
the
time
of
their
conversion
,
as
dead
men
out
of
minde
laid
in
the
dust
,
Isa
.
26.
19.
and
dead
in
sinne
,
especially
under
that
mortall
blow
of
that
guilt
of
crucifying
the
Lord
of
life
,
saying
in
themselves
,
Our
bones
are
dryed
,
our
hope
is
lost
,
and
wee
are
cut
of
,
Ezek
.
37.
11.
they
shall
seeme
to
bee
forsaken
,
Isa
.
49.
14.
but
behold
,
saith
the
Lord
,
I
will
open
your
graves
and
cause
you
come
out
and
bring
you
to
your
owne
land
,
and
yee
shall
know
that
I
am
the
Lord
,
and
that
for
my
names
sake
I
doe
all
this
,
Ezek
.
36.
19.
22.
And
they
shall
passe
through
great
troubles
,
hard
bestead
and
hungry
,
Isa
.
8.
21.
soule-starved
for
want
of
a
Saviour
,
the
onely
bread
of
life
,
they
shall
fret
themselves
,
and
curse
their
King
and
their
God
,
(
i.e.
e
.
in
anguish
of
soule
curse
their
conceited
Messias
they
have
so
long
leaned
on
,
and
to
their
heart
griefe
and
losse
so
long
waited
for
)
and
seeing
themselves
so
soully
deceived
they
shall
looke
upward
,
O
now
for
a
Christ
,
what
would
not
poore
wandring
Christlesse
creatures
doe
now
to
see
a
lovely
looke
of
a
Saviour
!
and
when
they
looke
to
the
earth
they
see
nothing
but
trouble
and
darkenesse
,
dimnesse
and
anguish
,
and
shall
be
driven
to
darkenesse
,
yet
not
such
darkenesse
as
of
old
,
Isa
.
8.
21.
22.
Jer
.
3.
23.
25.
but
a
darkenesse
of
trouble
and
anguish
of
spirit
they
shall
get
out
of
in
a
little
time
by
the
lovely
looke
of
Christ
upon
them
;
for
what
can
be
greater
darkenesse
then
to
want
Christ
the
light
of
the
world
,
John
14.
7.
and
life
of
men
,
John
1.
And
then
in
those
dayes
the
children
of
Israel
and
Judah
together
shall
come
,
going
and
weeping
shall
they
goe
and
seeke
Jehovah
their
God
,
they
shall
aske
the
way
to
Zion
with
their
faces
thither-ward
,
saying
,
Come
let
us
joyne
our selves
to
Jehovah
in
a
perpetuall
covenant
that
shall
not
be
forgotten
,
Jer
.
50.
4
,
5.
And
when
they
shall
thus
seek
after
Christ
in
distresse
and
anguish
of
spirit
,
he
will
powre
out
his
spirit
upon
them
,
and
they
shall
looke
upon
him
whom
they
have
pierced
,
and
mourne
for
him
in
bitternesse
as
one
mourneth
for
his
onely
sonne
,
Zach.
12.
10.
Apoc
.
1.
7.
Happy
those
Churches
that
shall
shine
most
brightly
in
the
glory
of
Christs
kingly
power
,
and
puritie
of
his
worship
,
and
ordinances
;
happy
those
ministers
of
Christ
,
who
Paul-like
shall
magnifie
their
office
,
in
holding
out
a
bright
light
of
lovely
Jesus
to
these
poore
wandring
Christlesse
creatures
,
and
shall
use
all
meanes
to
bring
home
this
ancient
bride
,
to
her
devorced
husband
,
and
further
this
great
and
last
marriage
of
the
Lambe
,
when
he
shall
stretch
out
the
cords
and
enlarge
his
love
bed
,
to
the
ends
of
the
earth
,
to
take
in
his
old
beloved
bride
,
from
all
the
foure
windes
,
with
all
her
virgins
and
damsels
,
when
his
house
shall
be
exalted
upon
the
top
of
the
mountaines
,
and
all
nations
flow
in
into
it
,
and
flocke
into
his
kingdome
;
these
that
shall
be
instruments
to
further
this
great
worke
,
shall
be
called
to
the
marriage
supper
of
the
Lambe
,
and
eate
of
his
delicates
,
they
shall
have
a
sumptuous
feast
,
not
for
a
meale
,
for
a
day
,
a
moneth
or
a
yeare
,
but
such
a
feast
as
shall
last
to
carry
them
home
with
the
Bridegroome
into
his
Fathers
Mansions
into
eternitie
.
O
all
ye
servants
and
Saints
of
God
,
lend
now
your
ayd
to
set
lovely
lookes
upon
Christ
the
chiefe
of
ten
thousand
,
such
beauty
in
him
as
Angels
blush
at
,
and
stand
amazed
in
the
beholding
of
it
,
Cant
.
5.
10.
set
forth
the
excellency
,
glory
and
kingly
vertues
of
this
Prince
of
life
,
to
these
poore
lost
creatures
:
O
set
open
the
wine
Cellars
of
love
,
this
glorious
bridegroome
hath
prepared
for
this
last
marriage
supper
of
this
never
enough
admired
and
praised
lover
of
his
poore
lost
people
,
helpe
to
discover
the
land
afarre
off
,
that
pleasant
land
,
the
delicious
fruits
,
the
new
wines
of
the
Paradise
of
God
,
the
Gardens
of
Spices
,
and
high
delights
,
where
the
Bridegroome
walkes
,
the
greene
pastures
,
the
still
waters
,
the
coole
shades
,
where
hee
feeds
his
flockes
,
upon
the
mountaines
and
in
pleasant
valleyes
in
the
noble
land
of
the
new
Jerusalem
comming
downe
from
God
,
where
this
plant
of
renowne
resides
,
this
King
of
Saints
,
King
of
kings
shall
reigne
before
his
antients
gloriously
,
Isa
.
24.
ult
.
when
it
shall
be
made
the
praise
of
the
whole
world
,
Isa
.
62.
2.
when
his
throane
,
his
princely
Ivory
Palaces
,
his
Court
,
his
residence
shall
be
so
glorious
;
What
splendor
of
unseene
,
unheard
of
glory
is
in
the
face
and
presence
of
this
mighty
potentate
,
the
King
of
all
the
earth
,
never
enough
to
be
looked
into
,
set
forth
and
admired
of
all
the
Saints
and
Subjects
of
his
kingdome
?
Rouse
up
your
drousie
spirits
all
yee
Saints
,
slumber
not
yee
virgins
that
waite
for
this
glorious
Bridegroomes
comming
,
skipping
upon
the
mountaines
,
leaping
upon
the
hills
,
to
meet
his
old
beloved
Spouse
,
his
long
forsaken
house
and
Bride
;
O
mend
your
pace
(
all
yee
the
bridegroomes
friends
and
paranymphs
)
to
meet
him
;
O
prepare
for
the
wedding
,
for
behold
he
is
at
hand
,
he
will
not
tarry
many
yeares
,
hearken
to
the
sound
of
his
wheeles
of
his
Chariots
of
salvation
,
bottom'd
with
gold
and
lined
with
love
for
the
daughters
of
Jerusalem
,
Cant
.
3.
10.
hee
will
come
quickly
to
the
prayer
of
the
desolate
,
when
the
spirit
of
the
bride
fainting
&
almost
spent
,
cries
,
Come
Lord
Jesus
,
come
quickly
,
he
will
not
tarry
;
keepe
your
posts
daily
running
to
his
holy
habitation
to
watch
and
listen
,
and
bring
the
newes
of
his
comming
.
O
for
the
glad
tydings
,
the
messengers
whereof
,
will
sure
be
welcome
!
But
because
this
great
worke
of
Christ
,
in
the
Jewes
conversion
and
planting
them
againe
in
their
owne
land
,
is
a
thing
so
incredible
to
most
men
;
we
will
show
something●
from
the
Scriptures
,
how
wonderfully
the
Lord
Jesus
will
accomplish
it
,
hee
did
many
wonders
for
this
people
of
old
,
in
Aegypt
,
and
at
the
red
Sea
,
and
in
the
land
of
Ham
,
Psal
.
106.
22.
and
hee
will
now
worke
a
second
wonderfull
deliverance
,
wonders
upon
wonders
,
such
things
as
he
never
did
for
any
other
people
,
or
yet
before
,
for
them
in
any
age
.
The
Jewish
Rabbins
had
a
purblinde
sight
,
a
glimpse
of
these
wonders
of
Christ
in
the
latter
dayes
.
In
their
booke
of
blessings
,
the
things
done
in
Aegypt
,
say
they
,
were
but
tappilath
(
i.e.
e
.
accidents
or
by-workes
,
in
respect
)
but
the
workes
done
in
the
time
of
the
Messiah
shall
be
,
gnickner
,
that
is
,
the
substance
thereof
[*](A97300-e28010-b)
*
Du-plesse
,
Truenesse
of
Christian
Religion
.
p.
548.
.
And
it
shall
come
to
passe
in
that
day
,
Isa
.
11.
11.
(
that
day
in
the
10.
verse
when
the
Lord
Jesus
goes
about
this
great
worke
of
setting
up
his
kingdome
amongst
the
Jewes
,
to
be
his
rest
,
hee
will
make
his
rest
glorious
)
That
the
Lord
shall
stretch
out
his
hand
againe
the
second
time
to
recover
the
remnant
of
his
people
which
shall
be
left
,
from
Assyria
,
from
Aegypt
,
and
from
Pathros
,
and
from
Cush
,
and
from
Elam
,
and
from
Shinar
,
and
from
Hamath
,
&
from
the
[*](A97300-e28120-b)
*
Islands
.
Islands
of
the
Sea
;
compare
with
this
place
,
Jer
.
31.
7
,
8.
16
,
17.
23
,
24.
when
the
Lord
Jesus
sets
to
this
great
worke
,
he
stretches
out
his
hand
;
a
metaphor
taken
from
strong
and
valiant
men
,
who
going
about
some
noble
act
stretch
out
their
arme
,
as
if
the
Lord
Jesus
would
let
the
world
see
what
a
strong
hand
here
he
hath
to
doe
great
things
for
his
kingdome
,
crowne
and
dignitie
:
What
is
it
this
strong
arme
and
hand
cannot
doe
?
as
Isa
.
63.
5.
this
hand
brought
them
out
of
Aegypt
long
agoe
,
for
whose
sakes
it
did
many
wonders
,
Exod
.
12.
31
&
14.
21.
Joshua
3.
as
never
for
any
people
,
this
hand
dryed
up
the
red
Sea
,
made
Jordan
stand
still
,
that
they
might
passe
over
;
and
now
when
he
stretches
it
out
the
second
time
,
shall
now
put
on
strength
as
in
the
dayes
of
old
,
Isa
.
51.
9.
he
by
this
strong
hand
will
dry
up
the
Egyptian
Sea
,
to
make
them
passe
to
their
owne
land
againe
;
this
second
time
time
of
stretching
out
his
hand
implies
this
second
deliverance
to
be
more
famous
then
the
first
,
for
this
great
Kings
last
actions
,
are
his
greatest
,
as
for
such
a
kingdome
and
glory
which
he
never
yet
had
upon
earth
,
but
is
now
to
be
accomplished
,
his
last
workes
are
his
greatest
workes
,
it
is
now
a
greater
worke
to
raise
his
Jacob
out
of
the
dust
,
and
to
gather
them
from
all
the
foure
corners
of
the
Earth
,
scattered
and
lost
,
then
to
bring
them
out
of
Aegypt
,
when
they
were
all
together
,
under
one
Governour
Moses
,
though
under
great
oppressions
:
and
this
their
scattering
being
of
so
long
continuance
,
the
ten
Tribes
since
Salmanasers
times
,
2
King
.
17.
and
of
the
rest
above
1600.
yeares
,
the
ten
Tribes
,
quite
lost
,
and
not
known
to
the
other
their
Brethren
to
this
day
,
the
gathering
must
be
wonderfull
,
a
great
deliverance
above
,
and
beyond
all
former
experience
,
or
in
any
Record
,
Divine
or
Humane
,
to
be
found
,
therefore
now
this
mighty
hand
,
stretched
out
the
second
time
,
reaches
further
then
ever
yet
was
manifested
,
even
to
all
the
foure
winds
,
that
is
,
all
the
parts
of
the
knowne
Inhabited
world
,
from
thence
togather
in
his
remnant
that
are
left
in
the
world
,
from
Assyria
,
Aegypt
,
Pathros
,
(
or
Arabia
)
Cush
(
or
Ethiopia
)
Elam
,
and
Shynar
,
(
Media
and
Ethiopia
)
Hamath
,
(
or
Cilicia
)
and
from
the
Islands
of
the
Sea
,
(
many
out
regions
of
the
world
)
what
a
wonderfull
gathering
shall
this
be
of
this
people
,
out
of
all
these
severall
remote
parts
?
What
a
sound
of
noise
and
admiration
will
it
make
in
all
the
world
?
That
this
place
,
Isa
.
11.
is
clearely
meant
of
a
new
restauration
of
the
Jewes
,
and
not
of
that
out
of
Babylon
,
by
the
hand
of
Zorobabell
;
Is
cleare
,
in
that
the
Jewes
were
not
then
carryed
into
Egypt
,
or
Aethiopia
,
or
any
of
these
remote
Regions
here
mentioned
,
but
is
clearely
from
the
former
part
of
the
Chapter
,
spoken
of
their
last
,
and
greatest
deliverance
in
the
time
of
Christs
Kingdome
,
and
as
yet
unaccomplished
:
Besides
,
the
Lord
wrought
no
such
wonders
,
(
as
here
mentioned
)
at
the
deliverance
out
of
Babylon
.
Therefore
,
this
great
wonder
is
yet
to
come
.
And
when
the
Lord
Jesus
goes
about
it
in
the
next
Verse
,
Isa
.
11.
12.
he
will
set
up
a
signe
to
the
Nations
:
(
So
Tremel
.
renders
it
,
not
ensigne
as
our
Translation
hath
it
)
this
signe
is
a
signe
of
great
astonishment
to
the
Nations
,
and
amazement
to
all
the
world
,
(
as
signes
betoken
great
wonders
,
strange
things
to
follow
,
Exod
.
4.
1.
to
10.
)
And
as
a
signe
of
astonishment
to
the
world
,
to
all
the
enemies
of
his
Church
especially
:
So
may
it
be
as
a
Beacon
,
to
guide
these
poore
wandring
Jewes
,
to
Jerusalem
,
againe
from
all
quarters
,
as
the
Starre
in
the
East
guided
the
wise
men
from
Chaldea
or
Persia
,
to
Judea
,
and
to
the
very
Towne
of
Bethlehem
,
to
worship
Christ
there
,
this
Starre
was
not
ordinary
,
but
extraordinary
:
and
if
Christ
used
such
an
extraordinary
signe
to
bring
in
these
wise
men
(
whom
Calvin
upon
Matth
.
2.
calls
the
first
fruites
of
the
Gentiles
)
what
a
wonderfull
signe
will
this
be
,
that
shall
gather
in
the
dispersed
of
Israel
,
from
all
the
foure
corners
of
the
earth
,
his
old
beloved
people
,
deare
in
his
affection
?
And
their
comming
shall
be
in
great
unity
and
concord
,
Ephraim
shall
not
envy
Judah
,
&c.
verse
13.
And
in
an
uncouth
manner
,
upon
the
shoulders
,
(
or
strength
)
of
the
Philistims
,
towards
the
West
,
as
Isa
.
49.
22.
and
shall
spoyle
them
of
the
East
,
and
subdue
Edom
,
Moab
,
and
the
children
of
Ammon
,
verse
14.
And
in
the
next
verse
,
the
Lord
prepares
a
way
for
their
passage
Nylus
dryed
up
for
their
passage
to
Jerusalem
againe
.
home
to
Judea
againe
,
verse
15
,
16.
The
Lord
shall
utterly
destroy
the
tongue
of
the
Egyptian
Sea
,
(
or
mouth
of
the
Egyptian
Sea
,
that
like
a
tongue
flowes
into
the
River
betweene
the
bankes
,
as
betweene
the
chaps
of
the
hils
on
each
side
)
and
with
his
mighty
wind
,
shake
his
hand
over
the
River
and
smite
it
in
the
seven
streames
thereof
,
and
make
men
goe
over
dryshod
,
or
in
shooes
.
And
there
shall
be
an
high
way
for
the
remnant
of
his
people
which
shall
be
left
,
from
Assyria
,
as
it
was
to
Israel
in
the
day
they
came
out
of
the
Land
of
Aegypt
,
Exod
.
14.
29.
This
River
is
without
doubt
Nylus
which
is
the
great
River
of
Aegypt
,
and
watereth
it
by
his
floods
,
and
overflowings
,
and
as
Authors
report
,
hath
seven
streames
flowing
from
severall
heads
out
of
the
Mountaines
on
several
parts
of
Aethiopia
in
the
South
,
and
fals
into
the
Mediterranean
Sea
,
at
Alexandria
,
the
chiefe
City
of
Aegypt
,
which
the
Lords
hand
shall
smite
in
the
seven
streames
of
it
,
with
a
mighty
wind
,
suppose
some
strange
whirlewind
,
raised
miraculously
,
for
which
the
Lords
mighty
hand
is
in
it
,
shall
cast
the
waters
upon
the
bankes
,
or
drive
it
out
into
the
Sea
,
and
smite
the
mouth
of
the
River
also
,
that
the
Sea
shall
not
be
able
to
flow
in
,
but
all
shall
runne
out
,
untill
a
dry
and
safe
passage
be
made
here
for
his
people
to
come
over
in
multitudes
,
with
Camels
and
Horses
,
with
their
Wives
and
Children
,
Cattle
,
and
Carriages
,
out
of
Ethiopia
and
Aegypt
,
and
those
Southerne
Regions
;
as
by
the
drying
up
of
Euphrates
,
Apoc
.
16.
12.
a
way
also
be
made
for
the
passage
of
those
that
2
Wonder
here
in
their
passage
the
drying
up
of
Euphrates
,
which
according
to
Pliny
,
is
twelve
miles
broad
in
some
places
,
&
was
the
outborder
of
the
promised
Land
Gen.
15.
1●
.
reaching
from
the
river
of
Aegypt
to
Euphrates
.
Isa
.
51.
9.
come
out
of
Assyria
,
and
Persia
,
and
the
Northerne
and
Easterne
Regions
,
unto
Jerusalem
,
and
their
owne
Country
againe
.
And
so
as
they
shall
goe
in
shooes
over
it
,
as
before
they
did
through
the
red
Sea
,
when
they
came
out
of
the
Land
of
Aegypt
,
Exod
.
14.
To
which
the
Prophet
here
alludes
in
setting
forth
the
wonders
,
the
Lord
Jesus
will
doe
to
bring
home
this
his
wandring
people
to
a
place
of
their
owne
againe
,
that
they
may
move
no
more
,
2
Sam
.
7.
10.
This
Exposition
we
have
confirmed
from
Isa
.
27.
12
,
13.
the
words
are
plaine
and
cleare
to
this
purpose
.
In
that
day
it
shall
come
to
passe
,
that
the
Lord
shall
beate
off
from
the
channell
of
that
River
,
(
i.e.
Euphrates
)
unto
the
streame
of
Aegypt
,
(
i.e.
Nylus
)
and
ye
shall
be
gathered
one
by
one
O
ye
children
of
Israel
,
and
it
shall
come
to
passe
in
that
day
,
that
the
great
Trumpet
(
as
Apoc
.
10.
7.
and
11.
15.
The
sound
of
the
seventh
Trumpet
,
when
the
mystery
of
God
shall
be
fulfilled
)
shall
be
blowne
(
or
sounded
)
and
they
shall
come
which
were
ready
to
perish
in
the
Land
of
Assyria
,
and
the
outcasts
in
the
Land
of
Aegypt
,
and
shall
worship
Jehovah
in
his
holy
Mountaine
at
Jerusalem
.
Euphrates
lies
in
their
way
from
Assyria
,
and
the
Easterne
Countries
,
and
Nylus
in
their
way
out
of
Aegypt
,
Ethiopia
,
and
all
the
South
,
which
shall
now
be
made
a
dry
passage
for
them
to
their
owne
Country
againe
on
both
sides
,
See
Zephania
3.
10.
Thus
we
see
what
great
wonders
this
Arme
of
the
Lord
shall
doe
when
he
stretches
it
out
the
second
time
,
when
it
shall
awake
and
put
on
strength
,
as
in
the
daies
of
old
:
Art
not
thou
that
same
Arme
that
hath
cut
Rabab
(
i.e.
Aegypt
,
Psalm
.
89.
10.
)
and
wounded
the
head
of
the
Dragon
?
(
i.e.
Pharaoh
King
of
Aegypt
,
Ezek
.
29.
3.
)
art
thou
it
(
i.e.
e
.
that
same
Arme
)
that
dryed
up
the
Sea
,
and
made
the
great
deepe
a
way
for
the
ransomed
to
passe
over
?
(
as
Exod
.
14.
21.
)
then
the
redeemed
of
the
Lord
shall
come
to
Zion
,
with
songs
and
everlasting
Joy
upon
their
heads
,
and
sorrow
and
mourning
shall
flee
away
,
Isa
.
51.
9
▪
10
,
11.
So
Isa
.
44.
27
,
where
the
Prophet
also
speakes
clearely
of
the
Jewes
conversion
.
When
the
Lord
shall
say
unto
the
North
,
Give
,
and
to
the
South
,
Keepe
not
backe
,
bring
my
Sonnes
from
farre
,
and
my
Daughters
from
the
ends
of
the
earth
,
Isa
.
43.
4.
it
shall
no
more
be
said
,
The
Lord
liveth
who
brought
his
people
out
of
Aegypt
,
but
the
Lord
liveth
,
who
brought
his
people
out
of
the
Land
of
the
North
,
and
out
of
all
the
Countries
where
he
scattered
them
,
Jer
.
16.
14
,
15.
Thus
by
these
other
Scriptures
we
have
the
right
sense
and
meaning
of
this
notable
place
,
Isa
.
11.
11.
of
the
great
wonders
the
Lord
Jesus
will
worke
for
his
ancient
peoples
restauration
.
And
then
in
the
next
Chapter
,
Isa
.
12.
we
finde
the
triumphant
song
of
the
Church
for
this
great
deliverance
,
and
joy
in
the
high
workes
of
Christ
.
Then
shall
the
new
created
people
,
(
verse
19.
of
our
Psalme
)
praise
Jah
.
The
trophees
of
triumphs
over
the
great
enemies
,
and
songs
of
victory
over
the
Beast
and
his
Image
,
and
joyes
and
praises
in
the
Churches
,
after
these
great
deliverances
,
and
glorious
advancement
of
Christs
Kingdome
in
the
building
of
Zion
,
it
seemes
are
reserved
to
the
time
of
the
Jewes
full
conversion
,
Apoc
.
14.
1.
to
6.
&
15.
3.
Observe
by
the
way
,
the
Churches
fervent
prayers
in
bitter
troubles
end
in
high
praises
.
Then
n●
note
so
sweet
as
Jah
my
Song
,
My
Strength
and
Song
,
and
my
Salvation
.
Sing
unto
Jehovah
,
for
he
hath
done
excellent
things
,
knowne
in
all
the
earth
;
Cry
out
and
shout
O
Inhabitant
of
Zion
,
for
great
is
the
holy
One
of
Israel
in
the
midst
of
thee
,
Isa
.
12.
6.
Exod
.
15.
2.
Psa
.
118.
14.
It
is
probable
that
in
those
dayes
the
Jewes
shall
amongst
many
other
things
,
be
restored
to
the
use
of
the
Tabrets
,
and
Harps
,
with
Tymbrels
and
Daunces
,
to
solemnize
the
great
deliverance
(
Isa
.
30.
29.
32.
Jer
.
31.
13.
and
Psal
.
68.
25.
27.
applyed
to
Christ
(
verse
18.
Ephes
.
4.
8.
)
and
pertaines
to
his
Kingdome
,
as
verse
12
,
13
,
14.
31.
of
Psal
.
68.
)
as
in
the
dayes
of
old
,
and
times
of
great
deliverances
,
feasts
and
solemnities
,
as
1
Sam
.
10.
5.
Exod
.
15.
20.
Psal
.
81.
2.
Judg
.
11.
34.
1
Chron
.
13.
8.
2
Sam
.
6.
5.
1
Sam
.
18.
6.
Jerusalem
shall
be
againe
adorned
with
her
Tabrets
,
and
goe
forth
in
the
dances
of
them
that
make
merry
,
Jerem
.
31.
4.
There
shall
be
voyces
of
Joy
and
melody
with
thanksgiving
in
all
the
Churches
,
when
the
Lord
shall
comfort
Zion
,
Isa
.
51.
3.
They
shall
come
to
Zion
with
singing
,
with
everlasting
joy
and
gladnesse
,
Isa
.
51.
11.
and
chap.
35.
10.
all
the
Churches
sounding
and
re-sounding
the
high
praises
of
God
in
his
great
victories
.
And
in
those
dayes
these
victorious
triumphant
songs
of
the
Church
,
shall
be
composed
with
most
exquisite
art
and
skill
,
and
sung
with
ravishing
delight
,
and
melody
.
As
farre
beyond
all
former
songs
of
Moses
,
Dehorah
or
any
times
of
the
Church
as
these
high
workes
of
Christ
shall
exceed
all
the
former
:
and
so
the
greatest
workes
shall
have
the
highest
praises
.
Meane
while
the
courteous
Reader
may
please
to
peruse
these
few
lines
of
praises
composed
for
our
recreation
,
in
these
sad
times
of
troubles
,
and
in
thankfulnesse
of
minde
and
Spirit
to
our
Jehovah
in
the
darke
sight
a
farre
off
,
he
hath
pleased
to
impart
concerning
those
his
high
and
excellent
workes
approaching
apace
in
the
world
.
And
from
these
small
beginnings
in
our
times
we
shall
see
his
light
shine
forth
more
and
more
unto
the
perfect
day
of
Zions
full
deliverance
,
and
height
of
glory
.
O
Jah
my
strength
,
and
eke
my
song
,
How
glorious
thy
Saints
among
!
Thou
hast
triumphed
gloriously
,
And
glorious
art
in
victory
.
In
victory
,
O
Jah
on
high
.
As
Sunne
arising
full
of
light
Thy
face
did
shine
so
bright
,
O
bright
!
Dispersing
clouds
of
darkesome
night
,
Unto
thy
Saints
a
joyfull
sight
.
O
shining
light
,
O
joyfull
sight
!
Mountaines
as
wax
did
melt
away
,
When
thou
thy
banner
didst
display
,
Clad
both
gloriously
and
gay
,
And
shining
in
thy
bright
array
,
Thy
bright
array
,
Thy
bright
array
.
Thy
nostrils
breath'd
consuming
fire
,
Like
burning
coales
in
thy
hot
ire
,
Thy
sparkling
eyes
inflam'd
with
rage
,
Did
wound
like
darts
thy
foes
courage
,
In
flowre
of
age
,
As
well
as
Sage
.
As
waters
roaring
in
each
ground
,
Thy
voyce
did
sound
and
eke
re-sound
,
Which
made
the
Wildernesse
to
quake
,
And
all
the
lofty
hils
to
shake
:
And
tumbling
all
,
On
heapes
did
fall
.
Thy
jumping
Chariots
,
Horses
neighing
,
Thundering
,
flaming
,
Canons
playing
,
With
dust
and
smoake
,
and
arrowes
flying
,
Laid
lofty
lookes
on
heapes
a
dying
,
I
th'
dust
of
ground
,
To
sleepe
full
sound
.
Jehovah
is
a
man
of
warre
,
His
troopes
and
companies
from
farre
,
With
shining
shields
,
and
glistering
speares
,
That
stout
and
strong
in
field
appeares
,
Fought
valiantly
,
O
Jah
on
high
.
Thine
Arme
was
strong
,
thy
Sword
was
long
,
Strucke
through
great
Kings
amidst
the
throng
,
Their
sturdy
Steeds
,
Barr'd
Horse
and
strong
,
Lay
tumbling
their
owne
blood
among
.
O
Jah
my
Song
,
Thine
Arme
was
strong
.
Great
Kings
did
flye
,
O
they
did
flye
,
Their
holds
and
forts
built
cunningly
,
Huge
Magazins
of
Artillery
,
And
all
at
thy
strong
battery
,
Fell
suddenly
,
With
shout
and
cry
.
Crownes
,
Scepters
,
Jewels
,
Earings
,
Gold
,
rich
Robes
and
costly
things
,
Thou
gavest
thy
Souldiers
to
the
spoyle
,
And
women
weake
,
with
little
toyle
,
Went
laughing
some
Well
laden
home
.
And
thus
at
last
thou
hast
brought
downe
The
Crozier
Staffe
,
the
Triple
Crowne
,
Which
rul'd
the
nations
in
great
fume
,
And
did
almost
the
world
consume
.
Hallelu-jah
Hallelu-jah
.
Gog
and
Magog
from
farre
Country
,
Who
like
a
flood
,
and
Sand
of
Sea
,
Encampt
about
thine
owne
City
,
Thou
hast
consum'd
from
heaven
on
high
,
Eternally
,
O
Jah
on
high
.
Young
Maids
arise
,
arise
and
sing
,
With
Tymbrels
,
Daunces
,
to
our
King
.
Sing
out
your
skilfull
notes
,
O
high
,
With
most
exact
,
sweet
melody
.
To
Jah
on
high
Make
melody
.
Praise
Jah
ye
Saints
who
love
and
see
His
noble
,
famous
acts
so
high
,
His
valiant
acts
sing
out
aloud
,
Give
praise
,
O
greatnesse
,
to
our
God
,
For
great
is
he
In
midst
of
thee
.
O
King
of
Saints
,
O
King
of
Kings
,
Of
Earth
and
all
thy
conquerings
,
Tune
up
our
strings
to
highest
straine
,
Which
mortall
creatures
here
attaine
.
Hallelu-jah
,
Hallelu-jah
.
From
North
to
South
,
from
East
to
West
,
All
ye
that
now
in
Zion
rest
,
Jew
,
Gentile
,
Greeke
,
Barbarian
,
From
America
and
Java
to
Japan
,
All
praises
sing
To
Zions
King
.
My
King
,
my
King
,
O
Zion
sing
,
Oh
boon
accord
,
make
Heavens
to
ring
,
With
songs
delectable
and
sweet
,
Before
his
Throne
at
's
royall
feet
.
My
King
,
my
King
,
To
thee
we
sing
.
From
the
beginning
to
this
day
Were
ever
seene
such
workes
,
I
say
;
A
flourishing
Church
,
like
Spring
in
M
▪
Now
shall
Jehovah
reigne
for
aye
,
Reigne
for
aye
,
Reigne
for
aye
.
Now
Jah
shall
reigne
for
ever
and
aye
,
Cant
.
8.
14.
Arise
beloved
and
come
away
,
As
pleasant
Roe
on
bankes
so
stay
,
That
we
may
reigne
with
thee
for
aye
.
Come
away
,
Come
away
.
That
we
may
reigne
with
thee
for
aye
,
Come
away
,
come
away
.
That
we
may
reigne
with
thee
for
aye
,
For
ever
and
aye
,
for
ever
and
aye
.
Hallelu-jah
,
Hallelu-jah
.
Amen
.
Let
none
thinke
that
what
ever
is
,
or
can
be
said
of
the
glory
of
the
Church
,
here
or
elsewhere
,
to
be
any
way
derogatory
to
the
glory
of
the
Saints
in
the
heaven
of
heavens
,
in
the
blessed
vision
of
God
,
which
are
such
things
as
neither
eye
hath
seene
,
eare
heard
,
or
ever
entred
into
the
heart
of
man
to
understand
,
1
Cor
.
2.
9.
but
the
things
concerning
the
glory
of
the
Church
on
earth
,
are
to
be
seene
in
the
Scriptures
,
in
his
workes
and
wonders
,
and
understood
of
reason
inlightned
by
the
anointing
of
the
Spirit
,
which
teacheth
all
things
,
1
Joh
.
2.
27.
even
the
deepe
things
of
God
,
1
Cor
.
2.
10.
The
time
of
Christs
Kingdome
,
being
a
middle
condition
of
the
Saints
,
betweene
the
formee
troublesome
times
,
and
the
perfection
of
all
happinesses
in
the
Fathers
Kingdome
.
Even
as
paradise
farre
exceeds
the
earthly
estate
now
,
and
as
farre
againe
comes
short
of
Heaven
,
of
heavens
glory
.
And
so
we
need
not
be
afraid
to
affirme
,
then
when
the
Kingdomes
shall
be
gathered
together
to
serve
the
Lord
,
as
verse
23.
of
this
102
Psalme
,
compared
with
Apoc
.
11.
15.
there
shall
be
such
a
glistering
glory
of
the
Church
and
Kingdome
of
Christ
,
both
inward
and
outward
,
in
the
new
heavens
and
new
earth
,
Apoc
.
21.
1
,
2.
So
heaven-like
,
so
glory-like
,
as
the
very
gate
of
heaven
,
Gen.
28.
17.
that
the
Church
having
tasted
of
the
Summer
fruits
,
and
drunke
sweete
draughts
of
the
new
Wine
of
the
Paradise
of
God
,
Cant
.
8.
2.
Joel
3.
18.
Amo
.
9.
13.
shall
cry
out
for
a
larger
,
new
,
and
stronger
vessell
,
of
a
glorified
body
,
that
she
may
drinke
and
be
fully
satiate
,
longing
to
be
at
home
.
For
all
the
glory
can
be
expected
on
earth
,
is
but
as
the
taste
of
the
Summer
fruites
,
as
some
sweet
draughts
of
this
new
Wine
prepared
for
the
Marriage
of
the
Lambe
,
in
comparison
of
the
ripe
Harvest
,
and
full
Vintage
:
And
so
we
come
in
the
next
place
to
speake
,
Of
the
Glory
of
Christ
in
his
Church
and
Kingdome
.
THus
of
the
Lord
Jesus
his
glorious
actions
and
victories
from
his
appearing
in
his
glory
,
and
the
glorious
event
thereof
,
his
high
praises
in
Zion
and
Jerusalem
,
as
verse
22.
of
our
Psalme
,
so
in
the
next
place
,
we
are
led
by
a
Divine
Manuduction
to
looke
into
the
glorious
state
of
his
Kingdome
,
so
farre
as
our
weake
sight
shall
be
able
to
discover
,
and
being
the
last
of
this
great
Potentates
workes
will
sure
be
the
best
,
he
will
make
his
new
built
Zion
,
his
Kingdome
very
glorious
before
he
deliver
it
up
to
the
Father
at
the
end
of
the
world
.
What
time
it
may
take
to
make
up
this
beautifull
structure
,
we
have
here
no
ground
from
our
Text
to
discusse
,
but
sure
will
take
up
a
long
time
.
And
since
it
is
a
proper
worke
,
and
sure
effect
of
his
appearing
in
his
glory
,
verse
17.
of
our
Psalme
,
we
may
conclude
with
safety
and
certainety
,
that
it
being
the
worke
of
such
a
cunning
Workeman
,
the
Prince
of
all
Arts
,
it
will
be
sure
a
Masterpiece
,
a
glorious
structure
.
And
so
we
shall
see
him
appeare
in
his
glory
,
and
be
,
Glorious
in
his
Church
Glory
in
his
Church
.
and
Kingdome
,
-
1.
In
Generall
.
-
2.
In
Particular
.
1.
In
Generall
.
FOr
it
is
his
rest
,
and
his
rest
shall
be
glorious
,
Isa
.
11.
10.
his
1
In
generall
.
house
he
delights
to
dwell
in
,
Psal
.
132.
14.
It
is
the
City
of
the
great
King
,
Isa
.
60.
14.
the
throne
of
the
Lord
,
Jer
.
3.
17.
the
Court
of
the
great
King
,
Psal
.
48.
2.
the
Throne
of
his
glory
,
Jer
.
14.
21.
which
he
will
glorifie
,
Isa
.
60.
7.
and
he
will
make
it
the
praise
of
all
the
world
,
Isa
.
62.
2.
It
is
the
Tabernacle
of
God
with
men
,
Apoc
.
21.
3.
Ezek
.
37.
27.
walking
in
the
midst
of
them
,
Apoc
.
2.
1.
Luk
.
22.
27.
1
Cor
.
6.
16.
and
therefore
to
be
made
glorious
,
For
great
is
he
in
the
midst
of
thee
,
Isa
.
12.
6.
Glorious
things
are
spoken
of
thee
O
City
of
God
,
Psal
.
87.
2.
the
very
gates
whereof
he
loves
above
all
the
habitations
of
Jacob
,
ver
.
7.
It
is
the
Zion
of
the
Lord
,
the
House
of
his
glory
,
Isa
.
60.
7.
14.
The
mountaine
of
his
holinesse
,
Mount
Zion
,
beautifull
for
situation
,
on
the
sides
of
the
North
,
Psal
.
48.
12.
A
type
of
the
new
Jerusalem
,
Apoc
.
21.
10.
that
high
mountaine
,
Ezek
.
43.
12.
that
shall
be
in
the
latter
dayes
set
in
the
top
of
the
mountaines
,
and
exalted
above
the
hils
,
Isa
.
2.
1
,
2.
Micah
4.
1.
that
is
,
above
all
,
higher
and
lower
authority
,
above
all
former
glory
,
The
Eastern
&
Northern
Jews
it
seemes
shall
be
first
converted
,
who
have
heard
least
of
Christ
,
which
showes
their
conversion
must
be
by
some
wonderfull
meanes
.
A
tincture
of
Eternity
,
that
is
of
such
an
excellency
,
as
shal
last
to
eternity
,
and
never
againe
sade
or
decay
.
conspicuous
to
all
the
world
,
Ezek
.
17.
22
,
23.
Dan
.
2.
35.
for
it
is
the
joy
of
the
whole
earth
,
the
City
of
the
great
King
.
Beautifull
for
situation
,
on
the
sides
of
the
North
,
a
type
of
the
new
Jerusalem
,
whose
first
three
gates
open
towards
the
East
,
and
next
three
to
the
North
,
to
invite
and
welcome
in
the
Jewes
(
saith
Brightman
)
out
of
the
East
and
Northerne
Regions
,
Apoc
.
21.
13.
Ezek
.
48.
1.
4.
13.
30.
The
Jerusalem
which
is
above
,
Gal.
4.
That
is
,
not
onely
above
the
legall
Jerusalem
,
and
worship
,
of
more
exceeding
beauty
,
but
as
farre
above
all
former
glory
,
as
heaven
is
above
earth
,
in
transcendent
brightnesse
and
glory
,
and
called
the
Mother
of
us
all
,
that
is
,
of
all
the
Saints
,
borne
in
Zion
,
Psal
.
87.
5.
And
lest
she
should
want
any
thing
to
adde
to
her
glory
,
above
all
former
times
of
the
Church
,
he
gives
her
even
a
tincture
of
eternity
,
I
will
make
thee
an
eternall
excellency
,
a
Joy
of
many
generations
,
Isa
.
60.
15.
For
Brasse
I
will
bring
Gold
,
and
for
Iron
I
will
bring
Silver
,
for
Wood
,
Brasse
,
and
for
Stones
,
Iron
,
and
I
will
make
thine
Officers
Peace
,
and
thine
exactors
Righteousnesse
.
The
Sunne
shall
be
no
more
thy
light
,
nor
the
Moone
thy
brightnesse
,
for
the
Lord
shall
be
thine
everlasting
light
,
and
thy
God
thy
glory
,
verse
17.
19.
still
a
type
of
the
new
Jerusalem
,
Apoc
.
21.
with
streetes
of
Gold
,
the
meanest
part
of
it
glorious
,
the
paths
men
walke
in
;
and
I
saw
(
saith
John
)
no
Temple
there
,
for
the
Lambe
is
the
light
thereof
.
Every
thing
here
is
changed
to
a
greater
height
of
glory
,
Gold
for
Brasse
,
&c.
Streetes
of
Gold
,
a
golden
conversation
must
needs
be
there
,
where
the
Lambe
is
the
light
,
and
walkes
in
the
midst
of
them
,
the
glory
of
the
Lord
shall
fill
the
House
,
and
make
it
the
house
of
his
glory
,
Ezek
.
44.
4.
Isa
.
60.
7.
And
that
she
may
want
nothing
to
make
her
delightfull
,
he
will
make
her
Wildernesse
like
Eden
,
and
her
Desert
as
the
Garden
of
the
Lord
,
Isa
.
51.
3.
Ezek
.
36.
35.
compared
with
Apoc
.
2.
ver
.
7.
and
22.
14.
where
Paradise
is
clearely
meant
of
Christs
Kingdome
,
in
this
world
,
and
not
of
the
Fathers
Kingdome
in
Heaven
.
Therefore
rejoyce
and
joy
with
Jerusalem
all
ye
that
love
her
,
that
ye
may
sucke
and
be
satisfied
with
the
breasts
of
her
consolations
,
that
ye
may
milk
out
and
be
delighted
in
the
abundance
of
her
glory
.
For
thus
saith
the
Lord
,
Behold
,
I
will
extend
peace
to
her
like
a
River
,
and
the
glory
of
the
Gentiles
like
a
flowing
streame
:
then
shall
ye
suck
,
and
be
borne
upon
her
sides
,
and
be
dandled
upon
her
knees
,
Isa
.
66.
10
,
11
,
12.
When
the
Lord
Jesus
comes
in
his
Kingdome
,
and
building
of
his
Zion
,
he
comes
with
his
breast
and
bosome
open
,
and
his
armes
full
of
all
spirituall
and
temporall
blessings
,
for
so
it
hath
pleased
the
Father
,
that
in
him
should
all
fulnesse
dwell
,
Colos
.
1.
19.
His
Kingdome
is
the
greatest
kingdome
that
ever
was
in
the
world
,
higher
then
the
Kings
of
the
earth
,
Psal
.
89.
27.
It
is
a
portion
with
the
great
,
Isa
.
53.
12.
which
the
Father
hath
given
,
Psal
.
2.
8.
with
great
Monarchs
of
the
world
,
yea
greater
then
any
of
the
foure
Monarchies
,
for
it
shall
extend
to
the
ends
of
the
Earth
,
as
more
anon
.
And
good
reason
for
it
,
he
hath
purchased
it
at
a
deare
rate
,
with
his
owne
blood
,
who
was
the
Sonne
of
God
,
yea
,
yet
dearest
of
all
,
no
Monarch
in
the
world
ever
obtained
his
monarchy
at
so
deare
a
rate
,
he
lost
not
onely
a
temporary
life
for
it
,
but
he
suffered
his
fathers
wrath
for
it
,
made
him
sweat
drops
of
blood
in
the
garden
,
praying
that
the
cup
might
passe
from
him
,
Luk
.
22.
4●
.
and
,
I
have
(
saith
he
)
a
baptisme
to
be
baptised
with
,
and
how
am
I
pained
till
it
be
ended
?
Luk
.
12.
50.
this
sure
was
his
death
he
meant
of
,
whereinto
all
the
Saints
were
afterward
to
be
baptised
,
Rom.
6.
3
,
4.
hee
bare
our
iniquities
,
and
the
chastisement
of
our
peace
was
upon
him
,
Isa
.
53.
5.
O
the
pangs
and
horrid
paines
he
endured
on
the
Crosse
for
his
Church
,
his
kingdome
,
that
he
might
purchase
(
out
of
the
lost
,
sinfull
masse
of
mankind
)
a
peculiar
people
to
himselfe
,
zealous
of
good
workes
,
Tit
.
2.
14.
and
as
he
purchased
his
kingdome
dearely
,
he
will
make
it
beautifull
and
lovely
,
and
full
of
glory
,
he
hath
paid
well
for
every
grasse
pile
in
it
,
therefore
he
will
make
it
a
glorious
inheritance
,
so
rich
and
profitable
,
so
pleasant
,
so
honourable
,
as
he
that
can
get
the
meanest
coate
house
there
,
shall
live
like
a
King
for
ever
;
the
meanest
office
,
a
doore
keeper
there
above
the
dignitie
of
Alexander
,
or
greatest
Monarch
that
were
able
to
conquer
(
or
with
King
Cresus
his
wealth
to
purchase
)
the
glory
and
magnificence
of
all
the
world
,
and
therefore
this
being
our
countrey
,
our
kingdome
,
our
dignitie
of
us
and
our
posteritie
,
we
will
with
favour
of
our
great
King
(
who
sets
the
gates
open
,
Apoc
.
21.
25.
and
bids
all
his
servants
and
subjects
welcome
,
to
come
and
see
into
his
glory
)
and
according
to
our
weake
capacitie
,
approach
to
behold
and
further
looke
into
this
new
countrey
,
this
new
world
prepared
for
this
new
created
people
of
the
Jewes
,
to
which
all
the
Gentiles
glory
shall
be
brought
and
swallowed
up
in
it
,
in
one
sheepefold
under
one
shepheard
,
and
under
one
King
.
And
thus
of
the
glory
of
the
Church
and
kingdome
of
2.
Glory
of
his
Church
in
particular
.
Christ
in
generall
.
Now
followes
the
glory
thereof
in
more
particular
.
The
first
whereof
is
,
A
glorious
liberty
.
1.
Glorious
libertie
.
WHen
the
Lord
Jesus
comes
in
his
Church
and
kingdome
appearing
in
his
glory
,
he
proclaimes
libertie
to
the
captives
,
Isa
.
61.
1.
to
the
prisoners
of
hope
,
Zach.
9.
12.
Isa
.
49.
9.
to
all
that
were
in
setters
and
chaines
,
and
stinking
dungeons
,
as
sonnes
of
death
,
as
the
Church
complaines
,
Vers
.
21.
of
this
Psalme
,
all
sonnes
of
death
under
Antichrists
tyranny
,
and
the
Iewes
under
sentence
of
death
for
the
rejecting
of
Christ
so
long
,
here
is
a
generall
gaole
delivery
of
Iewes
and
Gentiles
,
their
chaines
shall
be
broken
,
their
bands
loosed
,
their
fasts
turned
into
feasts
with
great
joy
and
melody
,
Zach.
8.
19.
The
gates
of
this
new
Church
stand
open
continually
,
Apoc
.
21.
25.
to
give
libertie
and
entrance
into
Christs
kingdome
unto
all
the
elect
;
and
a
generall
pardon
proclaymed
to
all
that
have
stood
out
,
and
are
now
comming
in
into
Christs
kingdome
,
Apoc
.
22.
17.
to
drinke
of
the
water
of
life
freely
,
Christs
well
of
life
stands
now
open
to
all
thirsty
drinkers
;
the
poorest
,
languishing
,
weary
soule
,
shall
be
most
welcome
,
their
want
shall
magnifie
his
fulnesse
,
his
great
delight
to
ease
and
helpe
,
and
refresh
all
fainting
spirits
:
for
he
is
,
fons
semper
ebulliens
,
an
ever
and
overflowing
fountaine
,
never
exhausted
or
yet
diminished
,
if
there
were
a
thousand
worlds
for
drinkers
,
there
is
enough
for
all
,
none
need
to
grudge
anothers
drinking
,
and
enough
remayning
.
Sumit
unus
,
sumunt
mille
,
Quantum
ipsi
,
tantum
ille
,
Neque
sumptus
consumitur
.
The
second
is
a
healing
glory
,
after
liberty
out
of
long
captivitie
.
2.
Glory
,
is
a
healing
glory
.
WHen
the
Lord
Jesus
,
this
Sunne
of
righteousnesse
arises
and
appeares
in
his
glory
to
build
his
Zion
,
to
set
up
his
kingdome
,
he
comes
with
healing
under
his
wings
,
Mal
.
4.
2.
of
all
his
Churches
distempers
,
so
that
the
Saints
shall
grow
as
Calves
of
the
stall
or
Calfe
fatlings
under
the
Cow
,
growing
exceedingly
and
suddenly
,
having
the
dugge
continually
at
pleasure
;
sure
then
they
shall
faint
no
more
,
Mal
.
4.
2.
his
fruit
is
for
meate
,
his
leaves
for
medicine
for
the
healing
of
the
Nations
,
Apoc
.
22.
2.
and
cap
.
2.
7.
hee
will
heale
all
the
Churches
backslidings
,
Ier
.
3.
22.
all
her
infirmities
,
Hos
.
6.
1.
All
the
rebellions
of
a
stiffe-necked
people
,
Hos
.
14.
4.
hee
will
heale
all
her
diseases
inward
and
outward
,
which
the
Church
here
complaines
of
in
this
Psalme
,
all
the
scarres
,
wrinckles
,
and
withered
skin
,
through
course
diet
and
unwholsome
food
,
of
ashes
as
bread
,
and
teares
for
drinke
,
he
will
heale
her
consumption
she
complaines
of
,
and
she
shall
sing
as
in
the
dayes
of
her
youth
,
Hos
.
2.
15.
her
flesh
shall
grow
as
a
childs
flesh
,
and
no
spot
or
wrinckle
in
it
;
she
that
complained
of
her
Jehovahs
hiding
of
his
face
shall
see
his
face
with
joy
,
Iob
33.
25.
she
shall
revive
as
the
Corne
,
flourish
as
the
Vine
,
Hos
.
14.
7.
she
that
looked
blacke
and
ugly
,
as
the
Owle
of
the
desart
,
as
the
Heath
of
the
wildernesse
,
shall
flourish
as
the
Rose
,
Isa
.
35.
1.
as
the
Rose
of
Sharon
,
and
Lillies
of
the
valleyes
,
Cant
.
2.
1.
her
withered
cheekes
shall
be
white
and
ruddy
,
faire
and
pleasant
as
a
Love
for
delights
,
Cant
.
7.
6.
her
eyes
that
were
growne
swelled
and
dimme
with
continuall
weeping
and
watching
,
as
the
Sparrow
on
the
house
top
alone
,
shall
be
like
Doves
eyes
,
Cant
.
4.
1.
piercing
bright
and
lovely
to
see
her
king
in
his
glory
.
She
that
drunke
her
full
cups
of
teares
,
shall
bee
stayed
with
flaggons
,
Cant
.
2.
5.
of
new
wine
of
the
Kings
wine
Cellar
,
Cant
.
2.
4.
shall
drinke
of
the
waters
of
life
that
flow
out
of
the
Kings
Palace
,
Ezek
.
47.
1.
her
bones
that
she
complayned
were
burnt
as
an
hearth
,
scorched
with
fiery
tryalls
,
shall
flourish
as
the
herbe
,
Isa
.
66.
14.
shall
now
be
full
of
marrow
and
fatnesse
,
when
she
shall
thinke
on
her
beloved
in
her
night-watches
,
Psal
.
63.
5.
her
meditation
which
before
was
of
her
sore
troubles
,
deepe
musings
,
serious
thoughts
in
the
silent
night
of
her
weary
nightwatches
in
his
long
absence
,
shall
now
be
sweet
,
O
how
sweet
the
thoughts
of
him
!
Psal
.
104.
34.
she
that
was
smitten
at
heart
and
withered
as
the
hearbe
strucke
with
lightning
,
in
the
sense
of
the
indignation
of
her
Jehovah
,
shall
have
coole
refreshing
waters
flowing
from
under
the
threshold
of
the
Sanctuary
,
Ezek
.
47.
1.
and
the
dew
of
her
youth
,
Psal
.
110.
4.
to
revive
her
,
and
make
her
fresh
and
greene
,
fat
and
flourishing
,
Psal
.
92.
14.
as
the
Laurell
tree
,
which
Pliny
saith
is
not
strucke
with
lightning
or
blasted
;
she
shall
have
oyle
of
gladnesse
for
the
spirit
of
heavinesse
,
Isa
.
61.
3.
shee
that
was
driven
into
the
Wildernesse
and
forsaken
of
friends
,
shall
bee
brought
into
the
Princes
Chambers
,
Cant
.
1.
4.
she
that
poured
forth
her
sore
complaints
as
a
vessell
bursting
for
vent
,
shall
now
poure
out
her
spirit
in
high
prayses
,
most
sweetly
,
melodiously
,
now
no
note
so
sweet
as
Jah
my
Song
.
O
Jah
my
Song
.
She
that
was
clad
in
sackcloth
,
shall
now
be
deckt
with
garments
wrought
with
needle
,
Psal
.
45.
14.
Isa
.
61.
10.
She
who
was
a
stranger
to
her
acquaintance
shall
now
have
honourable
attendants
and
be
brought
home
,
&c.
brought
home
to
the
Kings
presence
in
his
Ivory
palaces
,
Psal
.
45.
8.
for
her
shame
she
shall
have
double
recompence
,
everlasting
joy
shall
be
unto
her
,
Isa
.
61.
7.
for
her
Jehovah
comes
to
take
away
all
iniquity
from
Jacob
,
Rom
.
11.
26.
makes
all
sound
and
whole
,
no
cure
or
medicine
like
to
this
of
this
skilfull
Chirurgion
,
and
wise
Physitian
:
I
will
restore
health
to
thee
and
heale
thy
wounds
;
Jer
.
30.
17.
Psal
.
103.
3.
The
third
glory
is
of
brightnesse
and
beauty
.
3.
Glory
,
In
brightnesse
and
beautie
.
AS
after
liberty
of
Captives
,
followes
healing
of
all
diseases
,
so
after
healing
a
perfect
cure
,
followes
brightnesse
and
beautie
,
to
make
the
Church
comely
and
lovely
in
Christs
eyes
,
all
this
he
workes
by
his
appearing
in
his
glory
.
And
when
the
Lord
Iesus
thus
arises
in
his
glory
,
then
shall
she
also
arise
and
shine
,
Isa
.
60.
1.
then
he
cries
to
her
,
Arise
O
Zion
,
put
on
garments
of
beauty
,
Isa
.
52.
1.
this
shining
signifies
inward
and
outward
splendour
,
in
a
flourishing
condition
in
the
world
,
and
therefore
saith
the
Lord
to
her
from
his
arising
,
Arise
and
shine
,
for
thy
light
is
come
,
and
the
glory
of
the
Lord
is
risen
upon
thee
;
the
nations
shall
come
to
thy
light
and
Kings
to
the
brightnesse
of
thy
rising
,
they
shall
bring
gold
and
incense
,
and
shew
forth
the
prayses
of
the
Lord
,
Isa
.
60.
1.
3.
6.
compared
with
Apoc
.
21.
24.
The
light
of
the
Moone
shall
be
as
the
light
of
the
Sunne
,
and
the
light
of
the
Sunne
seven
fold
as
the
light
of
seven
dayes
,
Isa
.
30.
26.
All
shall
be
taught
of
God
that
are
within
this
holy
Citie
of
God
,
Isa
.
54.
13.
the
earth
shall
be
filled
with
the
knowledge
of
the
Lord
,
as
the
waters
cover
the
Sea
,
Isa
.
11.
9.
Hab.
2.
14.
A
brightnesse
of
glory
of
Christ
shall
cast
rayes
of
lustre
all
over
the
knowne
inhabited
world
.
Here
shall
bee
no
cloudy
braind
humanists
,
who
in
these
dayes
of
ours
,
darken
Gods
Counsells
with
humane
knowledge
,
Iob
38.
2.
and
frame
all
things
in
the
Church
and
worship
of
God
,
according
to
an
Idea
of
their
owne
braines
,
yea
Idolize
their
owne
inventions
:
for
the
whole
earth
shall
shine
with
his
glory
,
Ezek
.
43.
2
,
3.
And
as
great
brightnesse
of
knowledge
,
so
there
shall
be
great
glory
in
holinesse
,
beauties
of
holinesse
,
Psal
.
110.
4.
upon
all
the
vessells
in
Jerusalem
,
Zach
.
14.
20.
that
is
,
upon
all
the
pure
ordinances
,
yea
great
holinesse
of
conversation
too
,
in
mens
ordinary
callings
,
Holinesse
writ
upon
the
horse
bridles
,
No
uncleane
thing
shall
enter
into
the
new
Jerusalem
,
Apoc
.
21.
27.
Isa
.
57.
1.
the
false
Prophet
and
uncleane
spirit
shall
depart
out
of
the
land
,
and
the
Canaanite
shall
be
no
more
in
the
house
of
the
Lord
,
Zach.
13.
2.
and
14.
and
the
false
prophets
shall
no
more
weare
a
rough
garment
to
deceive
,
Zach.
13.
4.
no
Canonicall
coates
there
.
The
Church
shall
bee
very
glorious
within
(
in
glorious
inward
graces
)
so
also
outwardly
in
glorious
ornaments
of
all
pure
ordinances
,
officers
and
offices
;
her
cloathing
is
of
broydered
gold
,
glistering
in
the
eyes
of
all
the
world
,
to
their
amazement
and
wondering
,
she
shall
bee
brought
to
the
King
in
rayment
of
needleworke
,
with
her
virgins
and
companions
,
Psal
.
45.
13
,
14.
she
shall
be
deckt
with
shining
ornaments
,
golden
ordinances
,
golden
worship
,
and
a
golden
and
bright
shining
discipline
,
answerable
to
her
bright
light
of
doctrine
,
she
shall
be
so
compleatly
accomplished
with
all
inward
and
outward
beautie
,
as
the
King
her
Bridegroome
shall
exceedingly
delight
in
her
beautie
,
Psal
.
45.
11.
beautifull
as
Tirzah
(
a
pleasant
place
where
Princes
dwelt
,
1
King
.
14.
17.
and
cap
.
15.
27.
33.
and
16.
6.
23.
)
Comely
as
Jerusalem
,
Cant
.
6.
4.
(
the
chiefe
Citie
where
the
Tribes
all
resort
,
which
made
it
beautifull
,
Psal
.
122.
3.
as
the
Hall
or
Court
of
Solomon
,
Cant
.
1.
5.
for
glory
,
peace
and
safetie
;
in
summe
,
she
shall
now
be
faire
and
delightfull
,
and
no
spot
in
her
,
Cant
.
4.
7.
and
2.
14.
bright
as
the
morning
,
faire
as
the
Moone
,
cleare
as
the
Sunne
,
terrible
as
an
army
with
banners
,
Cant
.
6.
10.
Such
a
brightnesse
of
this
new
Church
,
as
like
the
morning
moone
pleasant
in
its
first
beginning
,
proceeding
still
to
more
glorious
brightnesse
and
terrour
to
the
enemies
,
in
her
grouth
and
riper
age
like
the
Sunne
in
brightnesse
,
a
pleasant
sight
saith
Brightman
in
Cant
.
6.
10.
Come
Lord
Jesus
(
saith
hee
)
and
bring
in
the
gathering
of
our
dispersed
brethren
the
Jewes
,
that
all
flesh
may
know
thee
to
be
the
Lord
.
Yea
the
Lord
Jesus
discovers
in
the
Scriptures
such
brightnesse
of
glory
wherewith
he
will
decke
and
adorne
this
new
Church
of
the
Jewes
,
in
such
variety
of
similitudes
as
may
any
way
bee
set
forth
to
humane
capacitie
,
I
will
lay
thy
stones
with
beautifull
colours
(
of
glistering
stones
of
divers
colours
,
and
all
manner
of
pretious
stones
,
1
Chron
.
29.
2.
)
and
thy
foundations
with
Saphirs
,
and
I
will
make
thy
windowes
of
Agates
,
thy
gates
of
Carbuncles
,
and
thy
borders
of
pleasant
stones
,
Isa
.
54.
11.
all
which
sets
out
the
glory
of
this
building
of
Zion
from
the
Lord
Jesus
his
appearing
in
his
glory
;
he
will
make
it
a
glorious
structure
,
as
is
set
forth
Revel
.
21.
1
,
2.
in
the
glory
of
the
new
Ierusalem
,
descending
from
God
out
of
heaven
,
having
the
glory
of
God
and
her
brightnesse
as
a
stone
most
pretious
,
as
the
Jasper
stone
,
shining
as
Crystall
,
and
the
whole
building
of
Jasper
,
shining
as
Crystall
,
like
the
heavens
brightnesse
without
clouds
very
transparent
,
and
of
a
refreshing
delight
and
brightnesse
as
of
a
pretious
stone
that
strives
with
the
Sunne
for
brightnesse
and
is
not
diminished
but
increased
by
the
Sunne
beames
,
shewes
the
brightnesse
of
the
Church
in
worship
and
ordinances
,
cleare
of
all
clouds
of
false
doctrines
,
and
not
duskish
or
muddy
with
mens
inventions
.
And
the
wall
of
this
Citie
the
new
Ierusalem
is
built
of
Jasper
,
Apoc
.
21.
18.
bright
and
cleare
,
and
also
firme
and
impregnable
,
as
a
wall
of
Adamant
glistering
with
the
Diamond
,
signifies
the
puritie
of
discipline
and
safety
of
the
Saints
under
Christs
government
.
And
the
Citie
it selfe
and
the
streets
thereof
is
of
pure
gold
,
like
to
cleare
glasse
,
that
is
,
the
matter
of
this
new
Church
is
made
of
and
built
of
,
is
pure
and
holy
,
Saints
by
calling
,
1
Cor
.
1.
2.
lively
stones
for
making
up
of
this
building
,
1
Pet
.
2.
5.
tryed
metall
in
the
furnace
of
long
and
hot
fiery
trialls
,
such
as
no
fire
could
consume
or
floods
of
waters
make
duskie
with
mud
and
filth
of
Idolatry
and
superstition
,
of
mens
inventions
,
no
way
loosing
their
lustre
and
brightnesse
,
as
gold
which
wastes
not
nor
rusts
not
,
admits
of
no
corruption
or
change
in
the
worst
times
,
such
spirituall
materialls
for
the
building
of
Zion
as
shall
be
beautifull
in
Christs
eyes
,
and
in
a
sort
be
perpetuall
in
lustre
and
excellencie
untill
she
be
translated
to
glory
in
eternitie
.
This
golden
lustre
is
also
said
to
be
as
cleare
as
glasse
,
through
shining
with
brightnesse
,
that
all
men
may
clearely
see
the
graces
and
favour
of
God
,
and
even
God
himselfe
shining
in
the
Saints
,
and
so
are
the
very
streets
of
this
holy
Citie
where
the
Saints
converse
of
the
same
golden
brightnesse
of
life
and
conversation
in
all
their
dealings
,
without
such
fraud
&
circumventions
as
now
the
world
is
full
of
.
And
the
foundations
of
the
wall
of
this
Citie
were
twelve
foundations
,
and
in
them
the
names
of
the
Lambes
twelve
Apostles
,
that
is
,
the
doctrine
of
the
twelve
Apostles
;
it
is
the
wall
,
not
the
Citie
that
hath
this
foundation
of
her
stabilitie
,
Christ
himselfe
is
foundation
of
the
Citie
,
1
Cor
.
3.
11.
this
doctrine
of
the
twelve
Apostles
is
also
meant
of
the
doctrine
of
the
faithfull
pastors
,
and
teachers
,
as
the
off-spring
of
the
Apostles
succeeding
them
in
their
holy
functions
in
splendour
and
brightnesse
of
light
and
graces
and
gifts
of
Christ
,
wherewith
the
Church
officers
shall
shine
above
others
▪
and
this
is
the
same
meaning
of
that
[*](A97300-e32790-b)
*
Isa
.
54
11
,
12.
mentioned
before
.
The
twelve
severall
foundations
of
twelve
severall
stones
bright
and
pretious
,
sets
forth
the
variety
of
gifts
and
graces
there
of
all
sorts
needfull
for
the
Church
,
as
knowledge
and
candid
clearnesse
of
judgement
,
fiery
brightnesse
of
zeale
,
accompanying
light
and
knowledge
,
others
setting
forth
the
delight
in
mens
mindes
in
the
knowledge
of
divine
things
,
the
sweet
humanitie
of
mens
dispositions
,
ingenuously
embracing
and
walking
in
the
light
,
great
Majestie
mixed
with
gentlenesse
and
meeknesse
,
to
keepe
all
within
compasse
,
and
make
up
the
Churches
Communion
in
happines
in
the
injoying
of
the
Lord
Jesus
in
his
worship
and
ordinances
.
Of
the
gates
of
pearle
and
further
glory
of
this
new
Church
,
see
learned
Brightman
upon
Apoc
.
21.
and
the
gates
of
this
holy
Citie
standing
open
night
and
day
,
continually
to
receive
in
all
that
belong
to
the
election
of
grace
both
of
Jewes
,
Gentiles
and
heathen
,
with
their
glory
and
riches
to
serve
the
Church
for
propagation
and
spreading
of
Christs
Kingdome
,
according
to
Isa
.
60.
11.
16.
so
as
the
Church
shall
not
want
any
flourishing
of
temporall
blessings
,
as
well
as
spirituall
,
to
compleat
Christs
kingdome
and
make
it
glorious
.
This
is
the
Bride
,
the
Lambes
wife
,
the
new
Jerusalem
of
the
Jewes
comming
downe
from
God
,
full
of
heaven-like
glistering
glory
,
Apoc
.
21.
2.
prepared
for
the
Bridegroome
the
chiefe
of
ten
thousands
,
and
therefore
she
must
be
glorious
!
this
now
bride
,
new
Jerusalem
cannot
bee
meant
of
heavens
state
of
the
Church
which
shall
be
triumphant
for
ever
,
for
that
shall
not
descend
,
but
the
Church
shall
ascend
to
it
at
the
last
end
of
the
world
,
as
appeares
,
Iob
.
14.
3.
and
cap
.
17.
24.
and
1
Thes
.
4.
17.
and
therefore
it
must
be
meant
of
the
glorious
sta●●
of
the
Church
on
earth
,
prepared
and
trimmed
as
a
Bride
to
meete
her
husband
in
brightnesse
of
glory
,
as
Isa
.
62.
1.
2.
when
the
Lord
Jesus
shall
decke
and
adorne
her
with
all
her
ornaments
of
pure
and
pretious
ordinances
in
great
glory
and
brightnesse
as
was
never
yet
seene
in
the
world
,
in
such
brightnesse
and
beautie
as
may
The
marriage
of
the
Lambe
.
make
the
King
delight
in
her
.
And
then
followes
the
marriage
of
the
Lambe
,
but
before
the
marriage
he
also
provides
a
new
A
new
name
for
he
new
Bride
name
for
his
glorious
bride
,
Isa
.
62.
3.
thou
shalt
be
called
by
a
new
name
which
the
mouth
of
the
Lord
hath
spoken
;
Thou
shalt
be
a
Crowne
of
glory
and
a
Diadem
of
beauty
in
the
hand
of
thy
God
.
The
Church
the
new
bride
is
set
forth
here
by
the
most
excellent
and
delightfull
things
in
the
world
,
as
a
Princes
Diadem
beset
with
Diamonds
and
sparkling
stones
,
which
kings
hold
in
their
hands
,
protect
with
all
their
power
,
and
hold
out
to
the
admiration
of
others
to
satisfie
their
eyes
with
delight
in
looking
upon
it
,
but
this
glory
is
such
as
can
never
be
enough
beheld
and
delighted
in
.
But
above
all
the
rest
this
new
name
the
Bridegroome
prepares
for
this
new
bride
,
this
new
Church
of
the
Jewes
,
is
a
thing
remarkeable
.
It
seemes
he
will
let
her
want
nothing
to
make
her
stately
as
becomes
the
Bride
,
the
Spouse
of
such
a
husband
,
so
great
a
poten●●●e
,
and
that
is
a
new
name
out
of
his
owne
mouth
;
a
new
name
which
the
mouth
of
her
Jehovah
shall
name
,
she
shall
now
forget
the
shame
of
her
youth
,
and
reproach
of
her
widowhood
,
Isa
.
54.
4.
she
shall
be
no
more
called
forsaken
,
(
as
Hos
.
1.
10.
)
nor
shall
thy
land
bee
any
more
called
desolate
,
but
thou
shalt
be
called
Hephzi-bah
,
(
my
delight
)
or
love
for
delights
,
Cant
.
7.
6.
&
thy
land
Beulah
(
or
marryed
)
for
the
Lord
delighteth
in
thee
,
and
thy
land
shall
be
married
,
for
as
the
Bridegroome
rejoyceth
over
the
Bride
,
so
shal
thy
God
rejoyce
over
thee
,
Isa
.
62.
2.
to
6
And
as
he
gives
her
a
new
name
,
so
he
puts
a
new
name
of
himselfe
her
Bridegroome
,
into
her
mouth
at
this
new
marriage
,
he
will
tip
her
tongue
to
a
higher
straine
then
before
,
teaches
her
a
new
kinde
of
language
different
from
that
she
used
in
her
former
wandrings
after
many
lovers
,
many
Idolaters
and
Idolatries
in
time
of
her
divorcement
;
she
must
now
forget
her
fathers
house
,
the
Mosaicall
shadowes
,
and
all
the
fashions
of
it
,
Psal
.
45.
10.
and
the
names
of
her
Idolls
shall
be
no
more
in
remembrance
,
Zach.
13.
2.
3.
5.
and
14.
21.
And
it
shall
be
in
that
day
saith
Jehovah
,
that
thou
shalt
call
me
Ishai
,
that
is
,
my
husband
,
and
shalt
call
me
no
more
Baali
,
that
is
,
my
Lord
,
Hos
.
2.
16.
or
my
master
,
a
name
appropriated
to
her
Idolls
,
now
there
shall
be
nothing
but
tokens
and
titles
of
love
and
tearmes
of
marriage
in
an
everlasting
covenant
shall
never
be
forgotten
or
yet
dissolved
or
broken
againe
,
Cant
.
8.
6.
7.
Now
the
Lord
Jesus
lookes
upon
his
new
Church
,
his
new
Bride
most
amiably
and
sweetly
delighted
;
Now
my
delight
saith
he
,
now
my
husband
for
ever
saith
she
,
for
as
the
Bridegroome
rejoyceth
over
the
Bride
,
so
shall
thy
God
rejoyce
over
thee
,
Isa
.
62.
5.
And
I
will
marry
thee
unto
me
for
ever
,
in
righteousnesse
,
in
judgement
,
in
loving
kindnesse
and
in
mercy
,
and
I
will
have
mercy
on
her
who
had
not
obtained
mercy
,
Hos
.
2.
19.
25.
Now
shall
the
marriage
of
the
Lambe
be
,
Apoc
.
19.
6
,
7.
And
I
heard
,
saith
John
,
like
the
voyce
of
a
great
multitude
,
and
as
the
voyce
of
many
waters
,
and
as
the
voyce
of
mighty
thundrings
,
saying
Hallelu-jah
,
for
the
Lord
that
God
our
Almighty
one
hath
begun
to
reigne
,
or
begun
his
kingdome
,
as
Beza
reades
it
;
Let
us
be
glad
and
rejoyce
,
&
give
glory
to
him
,
for
the
marriage
of
the
Lambe
is
come
,
and
his
wife
hath
made
her selfe
ready
,
i.e.
by
putting
on
her
ornaments
,
her
wedding
garments
,
the
Bridegroome
hath
not
onely
given
her
freely
of
his
free
grace
and
love
,
but
also
given
her
the
power
to
lay
hold
on
,
and
to
array
and
decke
her selfe
in
fine
linnen
,
white
and
pure
,
which
is
the
righteousnesse
of
the
Saints
,
Apoc
.
19.
8.
these
are
the
beautifull
garments
Christ
calls
upon
her
to
put
on
,
to
make
her
lovely
in
his
eyes
,
Isa
.
52.
1.
called
also
garments
of
salvation
,
Isa
.
61.
10.
delightfull
for
her
to
behold
and
rejoyce
in
,
and
to
make
her
stately
with
ornaments
and
jewells
,
beseeming
the
state
and
magnificence
of
the
Bride
of
so
great
a
King
,
who
hath
wonderfully
wrought
out
her
deliverance
out
of
the
dust
of
a
low
condition
;
now
is
the
marriage
of
the
Lambe
come
,
first
of
the
Jewes
,
then
of
other
nations
,
as
Aegypt
,
Ashur
,
Tyre
,
Ethiopia
,
Cilicia
and
the
remote
regions
of
the
world
,
whom
Brightman
on
Cant
.
8.
5.
8.
calleth
the
second
sister
or
Spouse
of
a
new
gathering
into
the
Church
of
the
Jewes
.
This
marriage
is
full
of
divine
Emphasis
,
setting
forth
the
marriage
of
the
heathen
Nations
after
the
marriage
of
the
antient
Spouse
of
the
Jewes
,
and
so
of
all
nations
,
tongues
and
languages
that
belong
to
the
election
of
grace
,
and
be
written
in
the
Lambes
booke
of
life
,
as
Psal
.
87.
4.
and
45.
9.
12.
these
severall
voyces
set
out
the
joy
and
acclamation
that
shall
be
in
and
among
all
sorts
of
people
higher
and
lower
in
the
Churches
of
the
Gentiles
at
the
first
beginning
of
Christs
kingdome
;
great
joy
shall
be
in
the
Gentile
Churches
at
the
comming
in
of
our
elder
brethren
the
Jewes
,
the
naturall
branches
of
our
sweet
vine
we
live
in
and
feed
upon
,
our
fat
and
full
and
fruitfull
Olive
,
when
they
come
in
to
walke
with
us
in
the
light
of
the
Lord
,
and
flocke
together
to
his
holy
Mountaine
,
as
Doves
to
the
windowes
,
Isa
.
60.
8.
the
first
marriage
of
the
Gentiles
was
honourable
,
and
a
joyfull
feast
,
Matth
.
22.
2.
but
yet
many
were
called
to
it
,
and
but
few
chosen
,
Vers
.
14.
but
this
marriage
is
more
highly
honoured
;
for
all
that
are
called
to
this
marriage
supper
of
the
Lambe
are
blessed
,
Apoc
19.
9.
and
he
said
these
words
of
God
are
true
,
let
men
take
heed
of
calling
them
●antasies
or
fables
,
though
strange
in
mens
eyes
,
not
so
in
his
,
Zach.
8.
6.
This
new
Church
of
the
Jewes
is
the
Bride
,
the
Lambes
wife
whom
John
was
taken
up
into
a
high
mountaine
to
view
,
to
wit
that
great
City
the
new
Jerusalem
comming
downe
from
God
out
of
heaven
,
Apoc
.
21.
9.
as
a
Bride
prepared
and
adorned
for
her
husband
,
Ver●
.
2.
which
John
is
called
to
behold
againe
a
second
time
after
the
first
sight
of
her
,
as
never
enough
to
be
delighted
in
,
to
behold
the
walls
of
Jasper
,
the
foundations
of
pretious
stones
,
of
severall
vertues
and
glorious
lustre
,
the
building
and
Citie
it selfe
of
fine
tried
Gold
,
the
walkes
and
streets
of
Gold
,
and
all
the
forme
and
fashions
of
this
Citie
,
this
house
of
the
Kings
Palace
,
and
all
the
brave
order
and
government
of
this
never
enough
admired
beautifull
structure
,
as
the
curious
workmanship
of
the
Prince
of
all
arts
,
who
now
will
make
it
his
delight
,
his
rest
,
and
his
rest
shall
be
glorious
,
Isa
.
11.
10.
Such
a
like
sight
of
the
glory
of
this
stately
Bride
this
new
Church
of
the
new
Jerusalem
of
the
Jewes
,
wee
are
called
upon
to
behold
in
that
Propheticall
Psalme
of
Christs
kingdome
,
Psalme
48.
throughout
,
as
wee
observed
before
,
to
bee
a
type
of
this
new
Church
of
the
Jewes
.
So
stately
a
building
as
when
Kings
were
assembled
,
they
wondered
and
were
troubled
and
hasted
away
,
feare
tooke
hold
on
them
and
paine
as
of
a
woman
in
travaile
;
and
why
?
Because
God
is
knowne
in
her
Palaces
for
a
refuge
,
they
might
well
assemble
together
,
with
no
want
of
will
to
assault
it
,
but
they
hast
away
and
dare
not
attempt
it
,
but
goe
away
wondering
at
her
glory
as
men
astonished
.
The
Psalme
is
full
of
delighfull
meditations
of
the
glory
of
the
new
Church
,
this
stately
Bride
the
Lambes
wife
;
the
holy
Spirit
calls
unto
us
to
walke
about
Zion
,
tell
her
towers
and
observe
her
bulwarkes
,
that
we
may
tell
it
to
the
generation
following
.
Thus
also
was
Ezekiell
taken
up
in
a
vision
into
a
high
mountaine
Ezek
40.
2
▪
and
43.
10.
to
view
all
the
fashions
,
frame
and
dimensions
of
the
house
of
the
Lord
,
that
shall
be
in
the
later
dayes
in
this
new
Jerusalem
;
all
the
springs
of
the
Saints
joyes
,
and
high
delights
are
in
her
,
the
mountaine
of
the
Lords
holinesse
,
Psal
.
87.
ult
.
All
my
Springs
are
in
thee
,
words
of
wonderfull
Emphasis
,
wherewith
the
Psalmist
shuts
up
that
Psalme
with
a
sweete
Epiphonema
of
a
〈◇〉
straine
of
joy
in
the
beholding
of
this
new
Churches
glory
,
as
if
he
wanted
words
to
expresse
it
fully
.
They
must
be
the
Saints
,
and
also
such
of
the
Saints
as
are
often
in
the
mount
with
Christ
,
Moses-like
importuning
him
to
shew
him
his
glory
,
to
whom
the
Lord
Jesus
will
give
a
sight
of
his
last
marriage
glory
with
his
old
beloved
Spouse
;
they
must
be
lively
stones
,
fitting
to
be
members
and
Citizens
of
this
holy
City
,
polishing
daily
,
and
waxing
brighter
and
brighter
in
light
and
life
of
Christ
,
they
shall
see
this
goodly
Land
▪
afarre
off
,
Isa
.
33.
17.
There
shall
be
many
Johns
(
saith
bright
Brightman
)
who
in
the
latter
dayes
,
shall
leave
all
their
owne
possessions
,
&
habitations
,
to
take
a
full
&
delightful
view
of
this
holy
City
,
not
in
a
superstitious
manner
,
as
pilgrims
use
to
goe
to
the
ruinous
materiall
Jerusalem
,
now
under
the
guilt
of
the
blood
of
Christ
,
and
so
a
sad
spectacle
to
behold
,
untill
it
be
renewed
and
made
new
.
Thus
have
we
had
a
little
view
of
this
stately
Bride
,
the
Lambs
wife
,
decked
and
adorned
for
the
marriage
of
the
Lambe
,
those
who
desire
and
delight
in
a
more
full
view
of
her
beauty
and
glory
,
read
Master
Brightman
upon
Apoc
.
21.
In
the
next
place
this
marriage
of
the
Lambe
,
wants
not
its
solemnities
,
sutable
to
this
our
royall
Solomons
espousals
,
there
shall
be
ravishing
Musicke
,
and
the
Marriage
song
with
great
delight
and
melody
.
First
,
the
sweet
musicke
is
great
delight
in
the
Bridegroomes
voyce
,
John
3.
29.
wherewith
the
Bride
and
her
traine
and
attendants
shall
be
exceedingly
joyed
and
ravished
,
Cant
.
2.
12.
and
Cant
.
8.
13.
The
companions
(
or
Virgins
the
Brides
attendants
)
hearken
to
thy
voyce
,
O
cause
me
to
heare
it
(
saith
the
Bride
)
as
never
enough
to
be
heard
againe
and
againe
,
because
of
her
great
delight
in
it
.
The
voyce
of
the
Bride
,
Isa
.
61.
10.
shall
be
most
sweete
in
the
eares
of
all
her
attendants
.
I
will
wholly
delight
in
Jehovah
,
and
my
spirit
shall
exceedingly
joy
in
my
God
:
and
all
the
other
particular
Churches
shall
joyne
with
the
Bride
in
this
sweete
voyce
,
from
henceforth
perpetually
sounding
out
their
delight
in
the
sincere
worship
and
faith
of
Christ
,
Cant
.
8.
13.
Secondly
,
The
marriage
Song
is
sung
of
the
Bridegroomes
friends
,
Joh
.
3.
29.
his
paranymphes
,
who
have
furthered
this
new
Marriage
,
and
the
comming
home
of
the
ancient
Spouse
the
Jewes
:
these
Bridegroomes
friends
,
who
sing
this
wedding
song
,
are
the
pure
Churches
of
the
Gentiles
,
that
have
followed
the
Lambe
through
great
tribulations
,
and
stucke
close
to
Christ
in
the
sharpest
tryalls
and
sorest
troubles
,
who
have
not
beene
defiled
with
the
filthy
pollutions
of
the
whorish
Woman
,
Apoc
.
14.
1.
nor
lacquyed
after
the
times
,
but
kept
the
word
of
his
patience
,
and
have
had
a
deare
love
to
the
Lambe
,
Cant
.
1.
2.
these
Bridegroomes
friends
are
they
that
be
come
out
of
great
tribulations
,
companions
with
Christ
in
his
sufferings
,
shall
be
brought
into
the
Kings
presence
,
into
the
Bride
chambers
,
Cant
.
1.
4.
and
be
the
chiefe
singers
of
this
nuptiall
Song
,
with
hearts
boyling
within
them
for
vent
,
full
of
heavenly
and
high
meditations
of
the
excellencies
of
the
Bridegroome
and
Bride
,
with
high
praises
and
commendations
,
wherein
her
tongue
runnes
swiftly
,
as
the
pen
of
a
swift
Writer
,
with
a
voyce
tuned
sweetly
,
as
the
Nightingale
,
to
quaver
out
her
severall
straines
of
joyes
,
in
praises
of
Christ
and
his
kingdome
,
Psal
.
45.
1
,
2.
This
Marriage
Song
we
finde
clearely
written
before-hand
,
by
the
spirit
of
God
,
the
divine
penmans
skilfull
hand
,
Psal
.
45.
a
type
of
our
Royal
Solomons
espousals
,
&
must
be
fulfilled
whatsoever
is
written
of
him
in
the
Law
and
Prophets
,
and
in
the
Psalmes
,
Luke
24.
44.
And
by
the
Judgment
of
the
learned
,
this
Psalme
is
a
Propheticall
song
of
the
Marriage
of
Christ
and
his
Church
,
and
then
it
must
be
surely
belonging
to
this
last
marriage
,
as
the
things
following
will
show
,
as
the
daughter
of
Tyre
bringing
presents
,
verse
12.
and
of
the
children
of
this
marryed
Bride
,
who
shall
be
Princes
in
all
the
Earth
,
which
sets
forth
the
spreading
of
Christs
kingdome
in
all
the
world
,
and
subjecting
the
rich
Nations
to
his
obedience
,
which
was
never
yet
fulfilled
in
the
Marriage
with
us
poore
Gentiles
,
who
have
yet
seene
little
of
his
kingdome
and
conquests
,
but
rather
suffering
and
subjection
under
Princes
and
rich
Nations
.
So
then
,
this
Psalme
is
cleare
to
be
belonging
to
the
time
of
Christs
visible
kingdome
and
marriage
of
the
Lambe
.
And
so
we
come
to
some
observations
from
the
Psalme
it selfe
,
Psalm
.
45.
1.
To
the
chiefe
Musitian
upon
the
Lillies
,
saith
Calvin
,
upon
Sh●shannim
saith
Ainsworth
,
that
is
,
sixe
stringed
instruments
,
or
sixe
leaved
flowers
,
that
is
,
the
Lillies
,
Cant
.
2.
16.
signifies
the
faire
flourishing
graces
that
grow
in
the
Church
and
Communion
of
the
Saints
,
by
the
watering
of
the
Scriptures
,
and
sweet
breathings
of
the
Spirit
of
Christ
,
unto
which
the
Church
compares
her selfe
,
Cant
.
2.
1
,
2.
for
beautifull
and
lovely
is
the
Lilly
,
Solomon
in
all
his
glory
was
not
like
one
of
these
,
Matth
.
6.
29.
and
therefore
of
some
is
translated
agreeing
with
our
last
translation
,
a
song
of
Loves
,
Tremelius
renders
it
a
Song
of
the
beloved
Virgins
,
Bridegroomes
friends
,
or
Bride-maydes
,
who
solemnize
this
Divine
and
mysticall
Wedding
.
This
divine
Love-song
is
committed
to
the
Sonnes
of
Core
,
sons
of
a
wicked
Father
,
who
perished
with
Dathan
and
Abiram
,
yet
these
sons
devout
and
godly
men
,
endowed
with
excellent
gifts
,
and
called
to
a
holy
Office
,
to
be
the
chiefe
singers
,
in
the
Temple
,
1
Chro
.
26.
And
in
as
much
as
it
is
called
a
Song
for
instruction
,
it
shews
us
that
much
is
to
be
learned
in
it
;
and
from
the
stately
stile
of
the
Song
,
Calvin
observes
,
that
this
is
no
ordinary
matter
,
the
Holy
Ghost
(
saith
he
)
useth
not
to
puffe
up
mens
cheekes
with
a
vaine
sound
,
but
with
some
high
and
mysticall
matter
excellently
,
which
hath
not
beene
heard
of
.
The
common
interpretation
of
this
Song
,
hath
beene
long
in
the
Church
applyed
to
Solomons
marriage
with
Pharaohs
daughter
,
set
forth
in
allegoricall
phrases
,
as
in
the
type
of
Christ
and
his
Church
;
but
that
sense
,
first
,
fals
too
short
of
the
ayme
of
the
Spirit
:
secondly
,
there
was
no
one
thing
in
that
marriage
of
Solomon
,
that
can
hold
ground
in
the
Mystery
of
the
type
,
which
Paul
applies
to
Christ
,
Heb
.
1.
8
,
9.
and
so
reaches
unto
Christ
,
as
principally
pertaining
to
him
:
and
if
to
Christ
,
to
what
time
of
Christ
,
but
this
marryage
of
the
Lambe
and
glory
in
his
Kingdome
,
which
is
yet
to
come
,
as
before
?
And
so
these
Paranymphs
or
Bridegroomes
friends
,
beginne
the
first
straine
of
their
Song
in
high
exalted
termes
of
praise
,
and
commendation
of
the
Bridegroome
,
verse
2.
his
person
and
lovely
beauty
,
and
then
his
eloquence
,
and
then
of
his
actions
and
Kingly
vertues
,
and
graces
;
then
of
the
glory
of
his
Throne
and
Kingdome
,
and
the
beauty
and
glory
of
the
new
Church
,
and
high
commendations
of
the
Bride
.
The
first
straine
is
of
the
Bridegroomes
person
,
Thou
art
fairer
then
the
children
of
Men
,
full
of
lovely
beauty
,
above
all
the
Sonnes
of
Adam
,
the
chiefe
of
ten
thousands
,
Cant
.
5.
10.
his
lookes
are
lovely
,
and
most
worthy
of
the
Brides
most
choyce
and
best
affections
,
his
worth
,
noble
disposition
,
and
Kingly
vertues
shine
forth
in
his
very
countenance
.
And
in
this
faire
and
lovely
beauty
of
his
,
faire
,
white
,
and
ruddy
,
Cant
.
5.
10.
above
all
sonnes
of
men
,
the
Paranymphes
,
with
ravishing
delight
behold
,
and
also
sweetly
sing
out
the
high
praise
of
his
pure
innocence
in
himselfe
,
his
righteousnesse
and
free
mercy
,
and
pure
love
to
his
Saints
,
shining
in
his
pure
whitenesse
;
and
whereas
,
to
make
up
this
fairenesse
and
beauty
,
there
is
a
mixture
of
ruddinesse
,
wherein
the
Church
beholds
and
sings
out
the
praise
of
his
Justice
,
and
vengeance
now
executed
upon
all
her
enemies
,
and
his
wrath
and
angry
countenance
now
removed
and
ended
in
their
overthrow
,
Isa
.
10.
25.
So
as
now
they
set
him
out
highly
,
in
all
lovely
,
pleasant
,
and
ravishing
beauty
,
to
allure
the
Bride
,
the
new
Church
of
the
Jewes
to
set
her
full
delight
upon
this
lovely
Bridegroome
her
King
,
as
in
an
extasie
,
assuring
her
by
all
these
insinuations
,
she
shall
find
much
more
in
him
,
then
can
be
expressed
.
In
the
next
straine
of
this
Song
,
they
sing
out
highly
his
delightfull
language
and
eloquence
.
Grace
is
powred
into
thy
lips
.
The
gracious
words
that
come
out
of
his
mouth
full
of
admiration
,
Luke
4.
22.
wherewith
his
lippes
drop
downe
pure
Myrrhe
,
Cant
.
5.
13.
Sweet
and
delightfull
to
allure
the
Bride
to
his
obedience
,
who
will
let
her
want
nothing
may
accrew
to
her
happinesse
,
for
he
is
one
whom
the
Father
hath
blessed
,
and
that
for
ever
,
and
in
whom
all
fulnesse
dwels
,
and
of
this
the
Bridegroomes
friends
assure
the
Bride
,
from
their
experience
of
the
kisses
of
his
mouth
,
and
savour
of
his
ointments
,
Cant
.
1.
of
all
refreshing
soule-fatting
graces
,
they
have
found
in
him
abundantly
,
and
dayly
fresh
and
springing
in
this
sweet
and
fat
Olive
tree
,
by
long
experience
of
1600.
yeares
and
more
,
rejoycing
and
alluring
this
new
Bride
to
taste
of
their
delicates
that
grow
and
blossome
in
his
Garden
,
from
the
word
of
his
mouth
,
and
sweet
breathings
of
his
Spirit
.
Their
next
commendation
is
of
his
triumphant
riding
,
sets
out
the
remembrance
of
his
victories
,
and
valiant
acts
,
ver
.
3
,
4
,
5.
the
glory
and
stability
of
his
Throne
and
Kingdome
,
his
government
with
great
Majesty
,
Justice
,
and
equity
,
in
great
state
and
princely
magnificence
,
above
all
the
glory
of
all
the
Potentates
in
the
world
,
verse
6
,
7.
See
Psal
.
2.
6.
and
Psal
.
89.
28.
The
delight
the
Saints
finde
in
his
sweet
smelling
garments
,
garments
of
righteousnesse
,
garments
of
salvation
,
whereby
he
hath
wrought
his
Churches
wonderfull
deliverance
,
wherein
he
himselfe
is
glad
,
and
the
Church
much
delighted
,
smelling
sweetly
,
as
of
Aloes
and
Cassia
,
(
whereof
the
Incense
was
made
Exod
.
30.
21.
)
signifying
his
mediation
,
and
intercession
and
offerings
of
his
blood
and
prayers
,
shall
now
smell
sweetly
in
the
pure
Churches
,
here
set
out
in
a
stately
Portraiture
as
of
Ivory
Palaces
,
when
this
great
King
comes
forth
to
his
Bride
,
in
his
royall
Robes
,
whereby
he
hath
both
wrought
her
salvation
and
great
deliverance
,
wherein
he
is
glad
and
much
delighted
in
his
great
workes
,
and
which
must
needs
engage
the
Brides
affections
dearely
to
him
,
this
we
find
,
ver
.
8.
Thus
of
the
high
praise
of
the
Bridegroome
.
The
next
straine
of
their
song
is
of
the
glory
and
magnificence
of
the
Bride
,
sutable
to
the
state
of
such
a
Bridegroom
,
and
that
we
find
from
verse
9.
to
the
end
.
The
first
glory
of
the
Bride
in
her
Royall
attendants
,
Kings
Daughters
of
heathen
Nations
,
new
Converts
,
shall
helpe
to
solemnise
this
great
Marriage
.
Next
in
the
placing
of
the
Bride
at
the
Kings
right
hand
,
the
place
of
greatest
honour
,
1
King
.
2.
19.
3.
in
her
attire
very
stately
,
of
Gold
of
Ophire
,
or
India
,
gay
and
glistering
in
glory
of
her
ornaments
of
all
pure
ordinances
,
verse
9.
The
glorious
Mysteries
of
Christs
kingdome
,
are
set
forth
to
us
in
various
similitudes
and
figures
of
earthly
things
,
to
helpe
our
weake
capacities
,
as
when
we
read
of
Ivory
palaces
,
Gold
,
sweet
perfumes
,
pretious
stones
,
and
sweet
savouring
oyntments
,
they
set
forth
the
glory
and
abundant
variety
of
gifts
and
graces
,
and
beautifull
worship
and
government
,
wherewith
the
Lord
Jesus
dignifies
and
adornes
his
Church
.
These
paranymphs
ver.
10
,
11
,
12.
seeme
to
let
their
voyce
fall
a
little
,
of
their
commendations
of
the
Bride
,
and
direct
some
speeches
,
or
exhortations
to
her
.
Hearken
O
Daughter
,
(
meaning
the
Bride
,
the
Lambes
wife
,
the
new
Jerusalem
,
as
Ainsworth
expounds
it
)
and
consider
,
and
be
content
to
forget
thy
Fathers
house
,
and
all
the
fashions
of
it
,
all
the
houses
of
Idols
,
corruptions
,
Jewish
superstitions
▪
rites
,
and
shadowes
of
Mosaicall
worship
,
now
a
blind
Religion
and
vanished
,
and
looke
upon
and
cleave
to
thy
Bridegroome
,
in
whom
all
these
are
fulfilled
,
as
a
Bride
must
leave
all
,
friends
and
Fathers
house
,
and
cleave
to
her
husband
,
Gen.
4.
24.
Matth
.
10.
37.
Hearken
now
and
encline
thine
eare
and
cleave
to
him
,
and
then
will
he
delight
in
thy
beauty
,
Cant
.
2.
14.
and
Cant
.
6.
4.
and
thou
shalt
be
honoured
of
all
rich
and
wealthy
Nations
,
the
daughter
of
Tyre
shall
bring
presents
,
and
rich
people
shall
intreate
thy
favour
and
promote
thy
welfare
:
Tyre
here
is
brought
in
by
a
Synechdoche
for
many
wealthy
Nations
,
for
Tyre
was
the
most
rich
and
flourishing
State
in
the
world
in
those
dayes
,
as
Ezek
.
27.
Isa
.
23.
8.
and
60.
1.
11.
Apoc
.
21.
24.
26.
Then
these
Bridegroomes
friends
,
verse
13.
seeme
to
raise
their
voyces
againe
in
a
high
straine
of
praise
of
the
Bride
,
of
her
inward
beauty
,
and
outward
glory
and
magnificence
,
The
Kings
Daughter
is
all
glorious
within
,
with
inward
graces
,
Ephes
.
3.
16.
and
her
outward
cloathing
with
rich
and
costly
ornaments
of
pure
ordinances
,
glistering
in
the
eyes
of
all
the
world
;
her
cloathing
is
of
wrought
or
broydered
Gold
,
adorned
and
beset
with
Jewels
and
pretious
stones
,
Isa
.
61.
10
,
11.
and
chap.
54.
11
,
12.
shewes
her
excellent
fruites
of
her
inward
graces
,
shining
before
men
,
full
of
delight
and
great
variety
,
Matth
.
5.
16.
The
Bride
thus
stately
decked
shall
be
brought
forth
to
the
King
the
Bridegroome
in
great
state
and
magnificence
,
set
forth
againe
in
another
stately
habit
,
beseeming
the
state
of
so
great
a
King
in
rayment
of
needle-worke
,
or
garments
of
Phrygia
,
curiously
broydered
with
severall
colours
wrought
with
needle
,
signifies
the
same
variety
of
gifts
and
graces
,
set
forth
before
in
other
similitudes
,
as
Ezek
.
16.
10.
to
14.
and
to
augment
her
state
she
is
brought
forth
with
her
Virgins
and
Bride
Maydes
,
or
companions
to
the
greater
solemnising
of
this
great
and
divine
wedding
with
great
joy
and
rejoycing
:
these
Virgins
and
companions
of
the
Bride
are
the
converts
of
the
heathen
Nations
that
shall
attend
on
this
glorious
Bride
,
and
come
flocking
into
Christs
kingdome
,
as
Cant
.
6.
8.
and
this
we
have
verse
14.
of
this
45.
Psalme
,
and
verse
15.
we
finde
the
Bride
brought
home
with
all
her
state
and
troopes
of
attendants
,
with
great
joy
and
gladnesse
,
into
the
Kings
palace
,
the
stately
structure
in
the
new
Jerusalem
,
the
Tabernacle
of
God
with
men
,
Apoc
.
21.
dwelling
in
the
midst
of
them
.
And
not
onely
into
the
Kings
palace
,
but
she
shall
be
brought
into
the
Kings
Chambers
,
Cant
.
1.
4.
of
his
presence
,
of
secret
delights
,
hid
from
the
world
,
and
the
safest
and
quietest
roome
in
his
palace
,
as
Isa
.
26.
20.
and
into
the
beds
of
Spices
,
Cant
.
6.
1.
where
the
immortall
seed
of
the
word
is
sowne
,
and
becomes
very
spreading
and
fruitfull
,
Matth
.
13.
23.
whereby
multitudes
of
soules
are
begot
to
God
,
to
the
spreading
and
flourishing
of
Christs
kingdome
,
as
in
the
next
verse
,
v.
16.
Instead
of
thy
Fathers
shall
thy
children
be
,
who
shall
be
Princes
in
all
the
earth
;
loe
here
a
rich
reward
of
her
forsaking
her
Fathers
house
and
fashions
there
,
she
shall
have
an
honourable
spreading
off-spring
,
to
the
ends
of
the
earth
;
new
Converts
of
all
Nations
,
and
farre
remote
Countries
that
shall
be
as
Kings
and
Princes
,
having
great
dominion
in
all
the
earth
:
in
summe
,
rule
the
whole
world
,
with
excellent
glory
in
princely
vertues
,
and
eminent
graces
,
and
greatnesse
of
number
,
as
the
stars
of
heaven
for
multitude
,
Gen.
22.
17.
farre
transcending
all
her
forefathers
,
in
any
age
of
the
world
.
And
so
verse
17.
and
last
,
those
Bridegroomes
friends
shut
up
this
delightfull
Song
,
with
a
perfumed
remembrance
,
and
renowne
,
this
glorious
Bride
shall
henceforth
obtaine
in
all
Nations
,
throughout
all
ages
and
Generations
for
ever
,
that
is
,
to
the
worlds
end
.
Which
no
way
agrees
with
Solomons
Bride
,
or
yet
himselfe
,
who
rather
deserved
to
have
his
memory
and
name
blotted
out
for
his
strange
wives
and
Idolatry
,
nor
did
ever
his
posterity
so
spread
in
renowne
through
all
the
earth
,
but
on
the
contrary
,
his
son
by
following
ill
counsels
,
lost
ten
parts
of
his
kingdome
.
So
that
from
the
beginning
to
the
end
,
we
may
clearly
see
this
triumphant
Marriage
Song
to
belong
to
Christs
kingdome
and
last
Marriages
of
the
Jewes
and
heathen
.
The
fourth
glory
of
the
Church
.
4
Glory
of
the
Church
in
fruit
fulnesse
.
ANd
thus
we
have
seene
a
little
into
the
third
glory
of
the
Church
,
in
brightnesse
&
beauty
,
and
Marriage
of
the
Lamb
.
From
whence
we
are
againe
led
by
a
divine
manuduction
,
to
looke
into
her
fourth
glory
,
in
fruitfulnesse
and
great
increase
and
spreading
in
the
world
.
When
the
Lord
Jesus
cals
up
his
Zion
,
out
of
the
dust
of
a
low
condition
,
and
bids
her
arise
and
sing
,
Isa
.
26.
19.
as
in
the
dayes
of
her
youth
,
when
she
came
out
of
the
Land
of
Aegypt
,
Hosea
2.
15.
with
great
joy
and
gladnesse
,
her
dew
shall
be
as
the
dew
of
herbes
,
which
makes
them
fresh
and
green
and
flourishing
,
by
the
doctrine
of
the
holy
word
distilling
from
heaven
,
as
dew
upon
the
earth
to
make
it
fruitfull
▪
Deut.
32.
1.
and
send
forth
a
sweete
smell
as
Lebanon
,
Hos
.
14.
5
,
6.
clearely
meant
of
Christs
kingdom
spreading
and
flourishing
,
as
the
Lilly
,
and
as
the
Rose
,
Isa
.
35.
1.
Israel
shall
blossome
,
and
bud
,
and
fill
the
face
of
the
earth
with
fruit
,
Isa
.
27.
6.
This
fruitfulnesse
and
encrease
of
the
Church
shal
be
very
wonderfull
,
as
every
thing
in
this
new
Jerusalem
,
this
new
Church
shall
be
full
of
admiration
and
wonderment
to
the
whole
world
.
Such
an
encrease
as
the
Country
shall
be
too
narrow
for
them
,
Isa
.
49.
17.
to
the
end
,
but
the
Lord
shall
enlarge
their
borders
,
and
make
them
overspread
many
Countries
,
when
the
Lord
Jesus
shall
set
up
his
holy
mountaine
in
the
top
of
the
mountaines
,
and
exalt
it
above
the
hils
,
above
all
former
glory
of
all
higher
and
lower
authority
,
all
Nations
shall
flow
into
his
kingdome
like
an
inundation
irresistible
,
Isa
.
2.
2.
they
shall
come
flocking
as
Doves
to
the
windows
,
Isa
.
60.
8.
then
indeed
shall
the
kingdome
of
heaven
suffer
violence
,
Mat
.
11.
12.
the
new
convert
shall
come
willingly
in
the
day
of
Christs
power
,
like
an
Army
in
holy
beauty
,
flocking
to
the
Gospels
brightnesse
,
as
Doves
to
the
Cant
.
6.
4.
windows
;
from
the
wombe
of
the
morning
,
she
shall
have
the
dew
of
her
youth
,
Psal
.
110.
As
the
breaking
out
of
the
light
of
the
morning
,
from
betweene
the
clouds
,
like
the
opening
of
the
wombe
,
sends
out
a
sweet
and
fertile
dew
that
waters
the
earth
,
and
makes
it
fruitfull
,
so
shall
it
be
in
the
day
of
Christs
power
,
the
Church
shall
be
very
fruitfull
,
both
in
growth
of
Graces
and
encrease
,
and
multitudes
of
beleevers
,
from
heavens
divine
watering
,
there
shall
be
greene
pastures
continually
,
no
Winter
or
withering
any
more
:
Basan
was
a
fruitfull
hill
,
but
mount
Zion
farre
excels
it
,
it
is
the
hill
of
delights
;
Sharon
was
a
fruitfull
Valley
,
but
the
greene
pastures
here
farre
exceed
them
:
for
here
the
Mountaines
drop
downe
new
Wine
,
the
hils
flow
with
Milke
,
and
the
Rivers
of
Judah
shall
flow
with
waters
,
and
a
spring
shall
come
out
of
the
house
of
the
Lord
,
and
shall
water
the
Valley
of
Shittim
,
Joel
3.
18.
The
Valleyes
shall
be
full
of
Springs
,
Isa
.
41.
18.
and
covered
with
corne
,
they
shout
for
joy
and
sing
,
Psal
.
65.
13.
The
Churches
fruitfulnesse
shall
be
accompanyed
with
the
fruitfulnesse
of
the
Land
also
:
For
the
Lord
will
settle
this
new
people
of
the
Jewes
in
their
oldest
estate
;
and
not
so
onely
,
but
he
A
better
estate
then
at
the
beginning
promised
to
the
Jewes
.
will
doe
better
unto
them
then
at
the
beginning
,
Ezek
.
36.
8.
11.
to
16.
35
,
36.
Of
this
fruitfulnesse
of
the
Country
above
former
times
,
see
also
,
Ezek
.
34.
25.
26.
Isa
.
49.
Zach.
8.
4
,
5.
and
14.
10.
But
the
Churches
encrease
and
flourishing
is
the
maine
thing
we
looke
upon
,
the
number
of
beleevers
shall
be
innumerable
as
the
drops
of
dew
upon
herbes
and
trees
,
multitudes
of
all
nations
,
tongues
and
languages
under
heaven
shall
bee
partakers
of
this
dew
,
and
divine
watering
of
the
Lord
Jesus
from
the
morning
of
the
day
of
his
power
,
it
shall
be
said
of
Rahab
(
that
is
,
Aegypt
)
and
Babylon
,
Philistia
,
Tyre
and
Ethiopia
,
that
they
were
borne
in
Zion
,
Psal
.
87.
3.
and
become
her
sonnes
and
children
from
this
wombe
of
the
morning
.
Avaunt
yee
Prelates
and
all
your
bastard
sons
of
the
Church
,
if
yee
be
not
borne
here
,
yee
shall
be
excluded
,
none
of
your
uncleane
frye
,
bastardly
brood
,
for
all
your
pure
Lawne
sleeves
,
and
Linnen
garments
shall
enter
here
in
the
new
Jerusalem
,
Isa
.
52.
1.
Apoc
.
21.
27.
as
was
typified
2
Chron
.
23.
29.
the
Church
shall
want
no
children
by
the
losse
of
you
,
she
shall
be
honoured
with
a
more
noble
race
,
of
her
seed
shall
be
Princes
in
all
the
earth
,
Psal
.
45.
16.
yea
even
Kings
of
remote
nations
shall
licke
the
dust
of
her
feet
,
bring
their
glory
and
riches
to
serve
the
Church
,
but
not
for
the
building
of
your
Abbies
and
monasteries
and
filthy
nests
of
your
uncleannesses
,
as
you
have
deluded
them
by
the
abuse
of
these
Scriptures
,
but
Kings
&
Princes
from
all
quarters
shall
leave
their
countries
and
dignities
they
so
much
delighted
in
,
and
count
it
their
greatest
honour
to
become
Citizens
of
the
new
Jerusalem
,
true
borne
sonnes
in
Zion
,
to
be
joyned
to
the
pure
congregations
there
,
to
be
a
doore
keeper
there
above
the
dignitie
of
Alexander
,
above
all
the
titles
of
honour
,
they
shall
esteeme
it
the
greatest
to
be
written
that
they
were
borne
sonnes
of
Zion
,
and
entred
in
her
records
,
see
Isa
.
44.
5.
and
Zach.
8.
23.
Mount
Zion
shall
be
a
fruitfull
hill
,
as
the
garden
of
Eden
,
Ezek
.
36.
35.
as
the
garden
of
God
farre
above
Eden
,
Isa
.
51.
3.
a
garden
enclosed
,
Cant
.
4.
12.
and
fenced
strongly
,
from
wild
beasts
,
outragious
enemies
and
craftie
Foxes
that
spoyle
the
vines
and
tender
grapes
;
and
a
fountaine
sealed
,
none
but
her
owne
Citizens
can
come
to
drinke
of
her
pure
waters
that
flow
out
of
the
Sanctuary
,
Ezek
.
47.
1.
cleare
as
Crystall
comming
out
of
the
throne
of
God
and
of
the
Lambe
,
Apoc
.
22.
1.
promised
to
all
thirsty
drinkers
,
to
all
overcommers
,
as
the
coole
waters
to
refresh
them
after
victory
,
whose
Crystall
clearenesse
is
very
delightfull
to
the
Saints
,
cleare
in
those
dayes
to
the
meanest
capacitie
,
and
of
a
wholesome
and
healing
qualitie
,
a
draught
whereof
is
an
antidote
against
the
poyson
of
the
old
Serpents
sting
,
and
quenches
his
fiery
darts
,
puts
out
his
wild
fire
he
secretly
throwes
into
our
breasts
and
bosomes
.
This
fruitfull
hill
is
the
planting
of
Jehovah
,
Isa
.
61.
3.
with
varietie
of
trees
of
righteousnesse
,
and
usefull
members
,
and
holy
vessels
in
Jerusalem
,
of
all
sorts
,
for
all
uses
,
Zach.
14.
20.
bringing
forth
goodly
fruits
of
varietie
of
graces
and
gifts
for
all
seasons
,
upon
all
occasions
,
for
all
diseases
,
new
fruits
monethly
for
meate
and
leaves
for
medicine
,
Ezek
.
47.
12.
for
healing
of
the
Nations
,
Apoc
.
22.
2.
because
they
are
nourished
at
the
rootes
by
the
wholesome
waters
that
flow
out
of
the
Sanctuary
and
throne
of
the
Lambe
,
making
them
blossome
and
bud
and
fruitbearing
,
continually
some
budding
,
some
ripening
,
some
full
The
Turtles
voyce
is
more
unpleasant
than
the
singing
of
other
birds
,
and
is
onely
delightfull
to
his
mate
or
she
Turtle
,
who
answers
him
in
a
laughing
manner
▪
so
the
voyce
of
Christ
is
delightfull
onely
to
his
Spouse
,
carnall
men
finde
no
pleasure
in
it
,
but
▪
rather
sorrow
,
though
they
dissemble
and
hide
it
often
,
and
often
againe
rage
against
it
,
as
a
harsh
thing
not
to
be
endured
.
laden
,
affording
still
supply
to
the
Churches
necessities
,
(
as
the
trees
of
paradise
should
have
done
to
mens
bodies
continually
if
man
had
not
fallen
)
The
Winter
now
is
past
and
the
Spring
appeares
with
all
flourishing
in
the
Church
,
the
Fig
tree
putteth
forth
her
greene
Figs
,
Cant
.
2.
12.
a
signe
of
the
Summer
of
all
prosperitie
,
Matth
.
24.
32.
and
the
voyce
of
the
Turtle
,
(
that
is
,
of
the
Bridegroome
Christ
)
is
heard
in
the
land
with
great
delight
and
high
praises
,
sweet
fruits
of
pure
incense
,
holy
offerings
,
Mal
.
3.
4.
the
vines
budding
,
the
tender
grapes
appearing
,
spikenard
,
and
Saffron
,
Calamus
and
Cinamon
,
Frankincense
,
Myrrhe
and
Aloes
and
all
chiefe
Spices
,
Pomegranates
and
all
pleasant
things
,
Cant
.
2.
15.
and
Cant
.
4.
13.
14.
Exod
.
30.
23.
O
what
varietie
of
all
gifts
and
graces
,
pure
worship
and
spirituall
sacrifices
of
prayers
and
prayses
,
and
fruits
of
the
Spirit
,
for
all
the
members
,
all
the
necessities
of
this
holy
Church
!
Gal.
5.
22.
John
7.
38.
fruitfull
flockes
shall
then
be
from
the
feeding
and
watering
of
this
plant
of
Renowne
,
this
great
shepheard
,
and
royall
bridegroome
,
Ezek
.
34.
26.
to
the
end
,
John
10.
1.
And
also
the
Church
become
thus
fruitfull
shall
be
very
communicative
,
liberally
affording
them
to
others
not
yet
converted
,
to
allure
them
to
come
in
to
Christs
kingdome
and
taste
of
her
delicates
she
so
abounds
in
,
since
the
time
of
her
graffing
in
againe
,
and
sends
out
a
sweet
savour
of
Christs
oyntments
to
all
that
come
neare
,
with
an
ardent
desire
of
gayning
soules
to
Christ
her
soule-refreshing
and
delightfull
husband
,
in
whom
she
is
now
fully
happy
,
his
left
hand
under
her
head
and
his
right
hand
embracing
her
,
Cant
.
8.
3.
sustaining
and
comforting
her
with
the
kisses
of
his
mouth
,
and
draughts
of
his
love
farre
above
wine
,
Cant
.
8.
1
,
2.
now
saith
she
,
Arise
O
North
winde
and
blow
O
South
,
(
that
is
,
the
sweet
breathing
of
the
Spirit
,
John
3.
8.
)
and
blow
upon
my
garden
:
She
invites
these
gentle
windes
to
blow
upon
her
buds
and
blossomes
,
and
sweet
flowers
to
disperse
the
sent
of
her
Bridegroomes
graces
,
to
the
use
and
delight
and
allurement
of
others
,
Cant
.
4.
16.
And
then
to
make
up
a
feast
of
thankefulnesse
to
her
Bridegroome
,
she
invites
him
to
come
to
his
garden
and
feast
upon
his
owne
delicates
and
dainties
,
to
sup
with
her
,
(
as
shee
had
done
with
him
at
the
wedding
)
and
to
eate
of
his
owne
pretious
things
,
Cant
.
4.
16.
wherewith
he
is
so
well
pleased
,
and
the
Church
so
delighted
and
satisfied
,
as
they
will
never
part
againe
,
she
will
now
never
let
him
goe
.
Thus
of
the
Churches
glory
in
fruitfulnesse
.
The
fifth
glory
of
the
Church
is
in
peace
and
plenty
.
5.
Glorious
in
peace
and
plenty
.
NOw
the
Churches
warfare
is
accomplished
,
Isa
.
40.
2.
her
dayes
of
sorrow
ended
,
Isa
.
60.
20.
when
once
her
Jehovah
appeares
in
his
glory
,
he
brings
downe
the
noyse
of
strangers
and
song
of
the
mightie
,
their
lofty
lookes
he
hath
now
laid
full
low
,
Isa
.
25.
5.
The
sonnes
of
them
that
afflicted
thee
,
shall
come
bending
to
thee
,
and
they
that
despised
thee
shall
come
bowing
to
the
soles
of
thy
feet
,
in
token
of
subjection
,
as
the
Churches
servants
,
and
Christs
conquered
vassalls
,
Isa
▪
60.
14.
Her
husband
,
her
King
,
Isa
.
43.
15.
is
the
Prince
of
peace
,
Isa
.
9.
6.
King
of
peace
,
Heb
.
7.
2.
and
speakes
peace
,
and
proclaimes
peace
to
all
that
are
farre
off
and
neare
,
who
will
come
in
and
submit
to
his
royall
Scepter
and
government
,
Isa
.
57.
19.
when
he
comes
in
his
kingdome
he
brings
peace
with
him
to
his
people
before
oppressed
,
in
his
dayes
shall
the
upright
flourish
,
none
shall
hurt
or
destroy
in
all
his
holy
mountaine
,
Isa
.
65.
25.
but
abundance
of
peace
shall
be
while
the
Sunne
and
Moone
endureth
,
that
is
,
for
ever
;
the
mountaines
shall
bring
forth
peace
and
the
little
hills
righteousnesse
,
for
hee
shall
breake
in
peeces
the
oppressors
,
Psal
.
72.
3.
7.
great
Princes
and
their
inferiour
officers
,
who
as
mountaines
and
hills
overtopped
and
oppressed
and
sent
downe
floods
of
troubles
upon
all
the
Churches
,
shall
now
delight
to
serve
the
Church
to
worke
her
peace
by
judgment
and
justice
;
no
oppressor
shall
trouble
them
any
more
,
Zach.
9.
8.
Isa
.
11.
9.
The
Citizens
of
this
new
Jerusalem
,
this
holy
Citie
,
shall
have
continuall
peace
,
sweet
and
refreshing
walkes
in
faire
and
pleasant
vallies
and
greene
Pastures
,
by
the
still
and
limpid
waters
.
A
covenant
of
peace
the
Lord
Jesus
makes
with
them
,
and
will
cause
the
evill
beasts
,
devouring
tyrannous
oppressors
of
the
Church
to
cease
(
or
goe
)
out
of
the
land
,
and
they
shall
dwell
safely
in
the
Wildernesse
and
sleepe
in
the
woods
,
Ezek
.
34.
12.
to
16.
and
Vers
.
25.
28.
goe
out
and
lodge
in
the
villages
,
Cant
.
7.
11.
the
Church
who
before
was
so
encreased
and
multiplyed
,
as
she
complayned
,
The
country
was
too
narrow
for
me
,
the
place
too
straite
for
me
,
give
me
place
that
I
may
dwell
,
Isa
.
49.
19.
20
▪
shall
now
have
roome
to
enlarge
her
borders
,
plant
Colonies
,
and
safely
where
tyrants
ruled
,
sit
downe
in
places
of
these
wild
beasts
,
before
as
woods
and
wildernesses
,
and
the
most
desolate
places
where
the
Church
could
formerly
have
no
rest
from
tyrants
,
shall
bee
now
peaceable
and
quiet
,
and
they
lie
downe
and
sleepe
in
the
woods
,
and
none
make
them
affraid
,
nor
wilde
beasts
devoure
them
,
Ezek
.
34.
28.
Jer
.
23.
3.
5
,
6.
their
corne
shall
no
more
be
given
for
meate
to
the
enemies
,
Isa
.
62.
8
▪
they
shall
be
brought
to
a
land
of
corne
and
wine
,
Joel
2.
19.
Corne
shall
make
the
young
men
merry
,
and
new
wine
the
maides
,
Zach.
9.
17.
the
pastures
shall
be
cloathed
with
flockes
and
the
vallies
covered
with
corne
,
they
shout
for
joy
and
sing
,
Psal
.
65.
13.
the
earth
shall
yeeld
her
encrease
,
and
God
our
God
shall
blesse
us
and
all
the
ends
of
the
earth
shall
feare
him
,
Psal
.
67.
6
,
7.
in
summe
,
all
things
shall
be
restored
in
a
peaceable
and
perfect
state
againe
,
without
changings
,
when
now
the
Lord
Jesus
hath
scattered
the
people
that
delight
in
warre
,
Psal
.
68.
30.
men
shall
now
breake
their
swords
into
plough
shares
,
or
Mattockes
to
till
the
ground
,
and
their
speares
into
pruning
hookes
,
Nation
shall
not
rise
against
Nation
,
or
shall
they
learne
warre
any
more
,
Isa
.
2.
4.
compared
with
Hos
.
2.
18.
The
Churches
of
Christ
among
the
Gentiles
who
have
beene
over-run
with
Antichrist
and
enemies
,
full
of
troubles
,
shall
now
injoy
their
sweet
share
in
the
kingdome
of
Christ
,
as
a
kingdome
of
peace
;
peace
we
say
is
the
most
beautifull
thing
in
the
world
and
most
desirable
of
all
people
,
and
most
honorable
to
the
government
of
great
Monarchs
;
and
not
onely
this
,
but
peace
and
truth
shall
kisse
one
another
under
this
King
of
Kings
,
and
his
dominion
and
government
,
peace
amongst
all
his
subjects
,
to
them
a
farre
off
and
them
that
are
neare
,
Isa
.
57.
19.
the
greatest
spirits
shall
not
offend
the
meekest
Lambes
,
or
dove-like
innocents
,
both
the
woolvish
spirits
of
men
who
have
beene
as
wild
beasts
upon
the
mountaines
of
prey
,
but
also
even
the
rapacitie
,
and
fiercenesse
,
and
devouring
and
offensive
nature
of
the
creatures
shall
bee
all
removed
from
the
whole
creation
,
Hos
.
2.
18.
which
is
in
the
time
of
this
marriage
of
the
Lambe
,
as
appeares
Vers
.
19.
and
sutes
with
that
,
Isa
.
11.
6.
compared
with
Isa
.
65.
25.
are
promises
clearely
belonging
to
the
time
of
Christs
kingdom
,
and
never
yet
accomplished
.
The
Woolfe
shall
dwell
with
the
Lambe
,
and
the
Leopard
lie
downe
with
the
Kid
,
and
the
Calfe
and
the
young
Lion
and
the
fatling
together
,
and
a
little
childe
shall
leade
them
,
the
Cow
and
the
Beare
shall
feed
and
their
young
ones
lie
downe
together
,
and
the
Lion
shall
eate
straw
like
the
Oxe
.
And
the
sucking
child
shall
play
upon
the
hole
of
the
Aspe
,
and
the
weaned
child
shall
put
his
hand
on
the
Cockatrice
den
,
they
shall
not
hurt
or
destroy
in
all
my
holy
mountaine
,
Isa
.
11.
6.
There
is
doubtlesse
both
a
spirituall
and
a
literall
sense
of
these
things
;
men
of
woolvish
,
ravening
,
lionish
,
raging
,
serpentine
,
subtill
and
stinging
spirits
,
and
great
enemies
to
the
Church
and
Saints
of
God
,
shall
be
so
changed
,
converted
or
vassalled
by
the
Scepter
of
Christ
,
and
their
wild
dispositions
so
tamed
,
by
the
power
of
pure
discipline
,
that
children
in
simplicitie
and
understanding
to
them
shall
guide
them
,
even
babes
in
Christ
shall
rule
subtill
wits
,
and
great
spirits
of
loftie
Statesmen
,
such
peaceable
spirits
Christ
shall
make
them
as
all
contentious
and
selfe-seeking
shall
bee
layd
aside
,
men
shall
not
seeke
their
owne
things
but
the
things
of
God
,
and
good
one
of
another
,
be
wholly
taken
up
with
the
glory
and
excellency
and
high
thoughts
of
Christ
and
of
his
kingdome
,
the
beautie
of
his
house
in
his
pure
worship
and
ordinances
,
and
strive
to
walke
in
all
well
pleasing
before
him
,
studious
of
that
above
all
things
,
provoking
one
another
to
love
and
to
good
workes
,
and
to
walke
in
the
light
of
the
Lord
,
as
children
of
light
,
in
a
sweet
communion
of
gifts
and
graces
,
and
of
all
temporall
things
for
the
building
up
and
compleating
of
the
body
of
Christ
,
together
with
a
sweet
temper
of
disposition
towards
all
men
,
within
and
without
the
Church
,
in
all
holinesse
and
conversation
,
shining
as
lights
in
the
world
,
as
the
starres
in
the
outspread
firmament
,
as
the
glistering
stones
in
the
new
Jerusalem
:
but
yet
this
glory
reaches
further
,
even
to
the
common
weale
too
,
wherein
the
Saints
shall
shine
in
godly
government
,
when
the
seed
of
the
Church
shall
be
Princes
in
all
the
earth
.
For
the
Church
and
Commonweale
are
like
Hippocrates
Twins
,
mourne
and
rejoyce
,
suffer
and
flourish
together
;
O
then
what
a
beautifull
and
desirable
thing
is
this
glorious
state
of
Christs
kingdome
which
is
to
be
in
the
world
,
in
these
later
dayes
!
Calvin
upon
this
11.
of
Isay
verse
6.
saith
the
Prophet
aymes
at
a
further
thing
then
we
are
aware
of
;
for
it
is
,
saith
he
,
as
hee
would
promise
a
new
world
,
or
reestablishing
of
all
things
in
the
order
at
the
beginning
before
the
fall
,
as
if
the
Prophet
The
golden
age
,
from
Calvin
.
should
say
the
golden
age
shall
come
in
which
all
felicity
shall
flourish
,
as
Hos
.
2.
18.
in
the
restauration
of
the
creatures
:
the
summe
of
all
,
saith
he
,
Christ
shall
come
to
chase
away
all
hurtfull
things
out
of
the
world
,
and
restore
it
to
its
originall
beautie
;
for
if
the
contagion
of
sinne
had
not
infected
the
world
,
the
creatures
should
not
have
beene
given
to
blood
or
prey
,
but
the
fruits
of
the
earth
should
have
sufficed
them
;
so
he
:
So
that
wee
may
see
a
literall
sense
of
these
things
,
there
shall
none
hurt
or
destroy
in
all
his
holy
mountaine
,
for
it
is
his
rest
,
and
his
rest
he
will
make
glorious
,
Isa
.
11.
10.
this
rest
is
meant
of
the
time
of
his
kingdome
,
when
after
his
valiant
exploits
and
noble
victories
,
he
builds
up
his
Zion
,
and
sits
downe
at
rest
in
his
kingdome
,
having
made
all
his
foes
his
footstoole
,
and
all
the
world
brought
under
his
obedience
,
he
then
will
sit
downe
with
rest
and
delight
in
his
great
workes
,
and
be
refreshed
in
the
restauration
of
the
world
to
its
originall
at
the
creation
,
as
he
at
the
first
creating
of
the
world
,
on
the
seventh
day
he
rested
and
was
refreshed
,
Exod
.
31.
17.
which
signifies
a
rest
full
of
sweetnesse
and
delight
in
his
workes
which
he
had
made
,
and
not
onely
a
bare
rest
from
creating
the
world
,
defaced
by
Adams
fall
before
the
seventh
day
of
rest
,
but
the
Father
in
this
rest
also
was
delighted
and
refreshed
in
,
beholding
Christ
undertaking
to
restore
his
workemanship
which
man
had
defaced
,
and
not
onely
mankind
now
fallen
,
but
all
the
creatures
by
his
fall
brought
into
bondage
,
Rom.
8.
19.
Now
as
he
had
his
day
of
rest
after
creating
the
world
,
and
was
refreshed
in
beholding
Christ
undertaking
the
restauration
of
it
,
so
when
Christ
hath
accomplished
this
great
worke
,
the
Prophet
Isay
here
cap
.
11.
10.
tells
us
the
great
restorer
of
mankinde
hath
a
day
a
of
rest
after
this
shall
be
done
,
in
this
mountaine
he
sets
his
rest
,
all
his
workes
end
herein
,
Isa
.
25.
10.
and
the
Apostle
to
the
Hebrewes
,
cap
.
4.
8.
evinces
this
rest
in
the
day
of
Christ
,
for
saith
he
,
if
their
Jesus
i
.
e
.
Joshua
,
had
given
them
(
that
is
,
the
Jewes
)
rest
,
he
(
that
is
,
David
)
would
not
have
spoken
of
another
day
,
or
rest
so
long
after
:
but
David
did
so
,
Psal
.
95.
therefore
the
Apostle
concludes
there
remaines
a
rest
to
the
people
of
God
,
Heb
.
4.
9.
and
being
remayning
in
the
Apostles
time
,
it
must
be
meant
of
the
time
of
Christs
kingdome
,
(
whereof
the
Apostle
onely
speakes
there
,
and
nothing
of
the
Fathers
kingdome
in
heaven
)
after
the
restauration
of
the
world
againe
,
according
to
2
Pet
.
3.
13.
in
making
new
heavens
and
new
earth
,
and
a
new
state
of
all
things
in
the
Church
and
in
the
world
,
wherein
the
creatures
brought
into
bondage
by
mans
fall
,
not
willingly
of
themselves
,
but
because
of
him
(
i.e.
e
.
the
Lord
)
who
subjected
them
to
vanity
under
hope
that
the
same
whole
creation
shall
be
restored
from
the
bondage
of
corruption
to
the
liberty
of
the
glory
of
the
Sons
of
God
,
Ro
.
8.
20.
21.
the
words
in
Beza
are
more
significant
then
in
our
translation
by
much
,
the
whole
creation
is
said
to
waite
with
an
earnest
expectation
of
this
day
of
Christ
and
restauration
of
all
things
to
their
originall
;
a
new
world
indeed
,
which
the
same
Apostle
Heb
.
2.
5.
calls
the
world
to
come
,
whereof
wee
speake
,
even
a
new
creation
for
this
new
created
people
in
our
102.
Psalme
,
Isa
.
65.
17.
18.
by
the
creator
of
Israel
our
King
,
Isa
.
43.
15.
as
we
shall
see
more
anon
.
Thus
of
the
fifth
glory
of
the
Church
in
peace
and
plentie
.
6.
Glory
,
is
in
protection
and
safetie
.
The
next
and
sixth
is
of
her
protection
and
safetie
.
WHen
the
Lord
Jesus
appeares
in
his
glory
and
makes
his
Church
,
his
kingdome
glorious
,
as
he
gives
great
glory
,
so
hee
will
bee
carefull
to
protect
it
gloriously
.
For
it
is
the
Citie
,
the
Court
of
the
great
King
,
his
throne
is
there
,
his
house
,
his
palace
there
,
his
rest
,
his
residence
there
,
in
his
Ivory
Palaces
,
he
will
be
knowne
for
a
refuge
,
Psal
.
48.
and
shelter
from
all
stormes
and
tempests
,
Isa
.
4.
6.
it
is
his
inheritance
,
Zach.
2.
10.
12.
no
designes
against
it
shall
prosper
,
Isa
.
54.
17.
Zeph
.
3.
17.
This
new
Church
,
new
married
bride
shall
be
a
Crowne
of
glory
,
and
a
diademe
of
beautie
in
the
hand
of
her
God
,
Isa
.
62.
3.
this
King
of
kings
sure
will
be
carefull
of
his
Crowne
and
Diadem
,
and
therefore
there
shall
be
safetie
and
protection
,
he
will
defend
it
,
Isa
.
31.
5.
This
is
implyed
also
in
that
hee
carries
it
in
his
hand
,
that
is
,
keepes
it
in
his
owne
power
,
yea
her
Citizens
shall
be
in
stead
of
strong
Garrisons
,
the
inhabitants
shall
not
say
I
am
sicke
,
Isa
.
33.
ult
.
There
shall
be
no
more
an
infant
of
dayes
,
nor
an
old
man
that
hath
not
filled
his
dayes
,
for
the
child
shall
die
100.
yeares
old
,
Isa
.
65.
20.
for
as
the
dayes
of
a
tree
are
the
dayes
of
my
people
,
Vers
.
22.
The
streets
shall
be
full
of
boyes
and
girles
,
antient
men
and
women
with
staves
in
their
hands
for
very
age
,
Zach.
8.
5
,
6.
a
little
one
shall
become
a
thousand
,
and
a
small
one
a
strong
Nation
,
Isa
.
60.
22.
The
least
of
them
shall
be
as
David
(
who
slew
great
Goliah
)
that
is
,
a
mightie
Champion
,
and
the
house
of
David
as
the
Angell
of
the
Lord
before
them
,
and
the
Lord
will
destroy
all
the
Nations
which
come
against
Jerusalem
,
Zach
.
12.
6.
8.
9.
Salvation
shall
be
for
walls
and
bulwarkes
,
Isa
.
26.
1.
in
stead
of
ramparts
and
fortresses
,
and
ditches
and
double
walls
,
for
the
Lord
shall
create
safety
and
defence
upon
mount
Zion
,
and
upon
all
her
assemblies
,
a
cloud
and
smoake
by
day
,
and
the
shining
of
a
flaming
fire
by
night
,
for
upon
all
her
glory
shall
be
a
defence
,
Isa
.
4.
5.
his
defence
shall
be
strong
,
as
a
munition
of
Rockes
,
Isa
.
33.
16.
as
the
mountaines
about
Jerusalem
,
Psal
.
125.
2.
there
the
glorious
Lord
Jesus
will
be
to
her
a
place
of
broad
rivers
and
streames
wherein
shall
goe
no
galley
with
Oares
,
neither
shall
gallant
ships
passe
thereby
,
for
the
Lord
is
our
King
,
our
Judge
and
Law-giver
,
(
shall
they
say
)
hee
will
save
us
,
Isa
.
33.
21.
there
shall
be
no
meanes
or
wayes
by
ships
,
&c.
for
any
to
come
to
assault
this
holy
Citie
;
What
greater
strength
can
bee
devised
to
a
Citie
then
Walls
and
Bulwarkes
,
and
broad
rivers
,
environed
with
mountaines
?
and
if
that
bee
not
enough
,
he
will
be
a
wall
of
fire
about
them
,
Zach.
2.
5.
to
terrifie
any
enemy
from
approaching
.
And
upon
her
gates
shall
be
written
Jehovah
Shammah
,
the
Lord
is
there
,
Ezek
.
48.
35.
and
then
who
dare
come
against
her
?
And
thus
we
see
this
new
Created
people
in
our
Psalme
,
shall
have
varieties
of
new
created
glory
,
a
new
created
glorious
protection
and
safety
,
such
as
never
any
people
had
before
,
Zach.
12.
1.
to
10.
The
seventh
and
last
glory
of
the
Church
is
in
a
state
of
stability
,
and
perpetuity
.
7
Glory
stability
and
perpetuity
.
THis
is
the
last
thing
the
Church
can
desire
to
be
added
to
all
her
glory
,
that
she
abide
in
his
house
for
ever
,
without
any
more
tumbling
and
changing
,
till
she
be
translated
to
glorified
endlesse
glory
in
the
Fathers
kingdome
in
all
eternity
,
which
the
Lord
Jesus
will
also
grant
her
,
and
accomplish
for
her
,
for
he
is
her
King
of
old
,
Psal
.
74.
12.
he
is
the
first
and
the
last
,
his
hand
also
(
as
co-eternall
with
the
Father
,
John
1.
1
,
2
,
3.
)
laid
the
foundations
of
the
earth
,
and
his
right
hand
hath
spanned
the
Heavens
and
they
are
moved
by
him
.
Isa
.
48.
12
,
13.
compared
with
Apoc
.
1.
17.
and
22.
13.
he
is
the
heire
of
all
things
,
and
great
administrator
of
all
the
affaires
in
the
world
,
Heb
.
1.
2.
and
whatsoever
he
hath
done
,
or
doth
daily
,
or
is
needfull
to
be
done
for
his
Church
,
is
done
by
an
eternall
decree
,
his
Counsels
are
of
old
,
they
are
faithfulnesse
and
truth
,
Isa
.
25.
1.
his
tender
mercies
have
beene
of
old
,
Psal
.
25.
6.
his
wayes
everlasting
,
Hab
.
3.
6.
Micah
5.
2.
from
everlasting
to
everlasting
,
he
is
ever
her
God
,
Psal
.
90.
2.
and
103.
17.
he
hath
saved
her
with
an
everlasting
salvation
,
she
shall
not
be
ashamed
or
confounded
world
without
end
,
Isa
.
45.
17.
for
he
is
her
everlasting
King
,
Isa
.
40.
28.
Jerem
.
10.
10.
1
Tim
.
1.
17.
his
name
is
everlasting
,
Isa
.
63.
12.
and
hath
loved
his
Spouse
with
an
everlasting
love
,
and
given
her
also
an
everlasting
name
,
shall
not
be
cut
off
,
Isa
.
54.
8.
and
56.
5.
Jer
.
31.
3.
and
he
makes
now
an
everlasting
covenant
with
them
,
that
shall
never
be
broken
any
more
,
Jer
.
32.
40.
Isa
.
59.
21.
everlasting
joy
shall
be
to
them
,
Isa
.
61.
7.
who
are
his
everlasting
inheritance
and
sure
possession
,
Gen.
17.
8.
and
48.
4.
Zach.
2.
12.
his
everlasting
kingdome
,
Dan.
4.
3.
34.
2
Pet
.
1.
11.
Dan
.
7.
27.
and
of
his
kingdome
shall
be
no
end
,
Dan.
2.
44.
Luk
.
1.
33.
he
will
strengthen
and
stablish
,
and
confirme
them
to
the
end
,
1
Cor
.
1.
8.
And
they
shall
reigne
with
him
for
long
lasting
evermore
,
Dan.
7.
18.
and
12.
3.
Apoc
.
22.
5.
2
Thes
.
4.
16
,
17.
Isa
.
9.
6
,
7.
And
if
now
any
object
doubts
and
difficulties
,
how
ever
all
this
glorious
estate
shall
be
accomplished
to
this
new
created
people
:
The
answer
is
at
hand
,
it
is
a
new
Creation
,
Isa
.
65.
17.
After
the
manner
of
the
first
Creation
,
it
was
wrought
by
Christ
as
co-eternall
with
the
Father
,
his
hand
was
in
it
,
Heb
.
1.
2.
Isa
.
48.
12.
John
1.
[
First
,
Making
all
out
of
a
Chaos
of
confused
nothing
.
Secondly
,
Without
resistance
,
nothing
opposed
his
mighty
hand
,
his
powerfull
word
,
he
spake
but
the
word
and
it
was
done
:
Even
so
shall
this
great
and
difficult
worke
of
restauration
of
all
things
,
as
a
new
Creation
,
be
wonderfully
accomplished
by
the
same
hand
;
who
created
at
first
all
out
of
nothing
,
as
ver
.
26.
of
this
102.
Psalme
,
now
shall
also
bring
forth
this
glorious
state
of
the
Church
,
and
of
all
new
things
in
the
world
,
out
of
all
the
difficulties
and
confusions
,
we
see
or
can
imagine
in
the
world
,
in
a
wonderfull
manner
,
for
there
is
no
wisdome
or
counsell
against
him
.
The
zeale
of
the
Lord
of
Hoasts
will
performe
this
,
Isa
.
9.
7.
I
will
appoint
a
place
for
my
people
Israel
,
and
will
plant
them
that
they
may
dwell
in
a
place
of
their
owne
and
move
no
more
,
neither
shall
the
sonnes
of
wickednesse
afflict
them
any
more
as
before
time
,
2
Sam
.
7.
10.
Amos
9.
15.
there
shall
be
no
backsliding
there
,
or
decay
of
graces
or
gifts
,
no
sicknesse
or
griefe
or
troubles
to
waste
or
consume
their
strength
,
or
violent
and
untimely
death
,
for
then
all
sighing
and
sorrow
should
not
flie
away
,
Isa
.
35.
10.
Apoc
.
21.
4.
for
there
is
the
tree
of
life
and
a
right
to
eate
of
it
,
therefore
they
shall
not
decay
,
for
there
is
both
meate
and
medicine
,
Apoc
.
2.
7.
and
22.
3.
and
mine
elect
shall
long
enjoy
the
workes
of
their
hands
,
Isa
.
65.
22.
Thus
we
have
darkely
viewed
some
of
the
high
designes
of
the
Lord
Jesus
from
his
appearing
in
his
glory
,
so
farre
as
our
weak
sight
can
reach
,
and
he
pleased
to
discover
,
of
his
glory
in
himselfe
,
and
in
his
actions
and
wonderfull
workes
:
now
remaines
onely
the
last
generall
head
,
of
his
glory
,
and
that
is
in
the
extent
of
his
noble
actions
,
and
therein
also
we
shall
find
and
see
him
,
Glorious
in
all
Lands
,
as
verse
16.
and
23.
of
this
Psalme
.
3
Generall
head
of
Christs
glory
is
the
extent
of
it
.
When
he
,
this
Sunne
of
Righteousnesse
arises
and
appeares
In
his
glory
,
his
glory
spreads
irresistibly
,
as
the
Sunne
beames
cast
rayes
of
brightnesse
to
the
ends
of
the
earth
.
First
,
We
have
seene
him
wonderfull
glorious
,
in
himselfe
;
first
,
in
his
person
and
princely
parts
;
secondly
,
in
his
Kingly
Titles
,
very
glorious
;
thirdly
,
in
his
apparell
;
fourthly
,
in
his
stately
riding
;
and
fifthly
,
in
his
royall
attendants
,
very
Glorious
.
Secondly
,
we
have
seene
him
very
glorious
in
his
noble
actions
;
first
,
great
conquests
of
his
enemies
;
secondly
,
in
building
his
Zion
,
and
setting
up
his
kingdome
gloriously
,
or
in
great
glory
:
first
,
of
Liberty
;
secondly
,
in
a
healing
glory
;
thirdly
,
in
glorious
brightnesse
,
and
beauty
,
fit
for
the
marriage
of
the
Lambe
;
fourthly
,
glorious
in
fruitfulnesse
and
encrease
of
all
inward
and
outward
gifts
and
graces
,
and
innumerable
multitudes
of
beleevers
and
new
converts
,
Kings
,
and
Princes
,
and
great
ones
,
of
all
rankes
and
qualities
;
fifthly
,
accompanyed
with
glorious
peace
and
plenty
;
sixthly
,
under
his
glorious
and
wonderfull
protection
and
safety
;
seventhly
,
in
a
glorious
estate
of
stability
and
perpetuity
.
Thirdly
,
But
the
extent
of
his
noble
actions
and
spreading
of
this
his
glory
to
the
ends
of
the
earth
,
is
the
wonder
of
wonders
to
see
that
accomplished
,
this
shall
make
up
the
top
of
his
glory
,
and
the
Churches
Joy
,
now
he
will
be
as
good
as
his
word
,
all
now
shall
be
accomplished
that
he
hath
promised
to
be
fulfilled
in
this
world
,
now
the
Church
sets
out
her
breasts
to
all
Nations
,
to
sucke
and
be
satisfied
with
her
consolations
,
and
be
delighted
with
the
abundance
of
her
glory
,
Isa
.
66.
11.
now
she
hath
asked
and
received
,
and
her
joyes
made
full
,
John
16.
24.
she
can
aske
no
more
,
but
to
be
gone
home
with
her
husband
to
his
Fathers
mansions
,
where
her
cup
shall
so
continually
runne
over
,
as
she
shall
never
be
able
to
drinke
it
downe
or
diminish
it
in
the
least
measure
.
Now
of
the
large
extent
of
his
kingdome
and
glory
,
we
will
speake
somewhat
,
and
that
but
briefely
,
of
his
spreading
glory
in
all
Lands
,
and
so
returne
to
our
Text
againe
.
This
the
Church
had
a
glimpse
of
at
his
first
arising
,
verse
16.
of
this
102.
Psalme
,
and
sees
it
working
afarre
off
;
in
midst
of
great
confusions
,
and
combustions
in
the
world
,
ver
.
23.
as
we
shall
see
anon
.
The
kingdomes
gathering
together
to
serve
the
Lord
,
and
his
Christ
,
Apoc
.
11.
15.
Gathering
to
the
people
of
the
God
of
Abraham
,
Psalm
.
47.
9.
His
dominion
shall
be
from
Sea
to
Sea
.
The
ends
of
the
earth
shall
be
his
possession
,
Psal
.
2.
8.
Zach.
9.
10.
see
Isa
.
19.
23.
25.
Aegypt
,
and
Assyria
,
shall
be
converted
and
serve
the
Church
of
the
Jewes
,
the
Lord
Jesus
his
speciall
inheritance
,
see
the
words
at
large
,
Psal
.
72.
8.
27
,
28
,
29.
All
they
that
be
fat
upon
the
earth
shall
come
and
worship
,
that
is
,
great
potentates
,
and
rich
Princes
,
the
Kings
of
Tarshish
,
and
of
the
Isles
shall
bring
presents
,
Ethiopia
and
Sheba
shall
bring
gifts
,
all
Kings
shall
serve
him
,
all
Nations
worship
him
,
Psal
.
72.
10
,
11.
The
Daughter
of
Tyre
shall
bring
presents
;
the
rich
peoples
and
Nations
shall
serve
the
Church
and
Kingdome
of
Christ
,
and
seeke
favour
of
acceptance
amongst
his
Subjects
,
his
Citizens
,
Psal
.
45.
13.
Tyre
there
being
the
most
flourishing
rich
state
in
the
world
in
those
dayes
,
is
brought
in
by
a
Synecdoche
membri
,
for
multitudes
of
rich
States
and
Nations
,
that
shall
bring
their
glory
to
Christs
kingdome
,
and
seeke
to
enter
there
,
Isa
.
60.
5.
9.
16.
Apoc
.
21.
26.
I
will
make
mention
of
Rahab
,
and
Babylon
,
Philistia
,
and
Tyre
,
with
Ethiopia
,
Psal
.
87.
4.
here
Tyre
is
but
one
of
the
number
of
many
Nations
,
Aegypt
,
and
Assyrla
,
and
Philistia
,
and
Ethiopia
,
Zions
new
borne
children
,
and
shall
be
Princes
in
all
the
earth
,
Psal
.
45.
16.
shall
be
Subjects
of
Christs
Kingdome
,
as
the
seed
of
the
Church
,
great
Princes
in
all
the
earth
,
and
shall
rule
the
whole
world
,
and
yet
but
Subjects
of
Christs
kingdome
.
Amongst
whom
the
Jewes
shall
be
the
chiefe
.
And
thou
O
Tower
of
the
flocke
,
the
strong
hold
of
the
Daughter
of
Zion
,
unto
thee
shall
it
come
,
even
the
first
dominion
,
the
kingdome
shall
be
given
to
the
daughters
of
Jerusalem
,
Micah
4.
6.
Thus
saith
the
Lord
of
Hosts
,
it
shall
come
to
passe
in
those
dayes
,
that
ten
men
out
of
all
Languages
,
of
all
Nations
,
shall
take
hold
of
the
skirt
of
a
Jew
,
saying
,
We
will
goe
with
you
,
for
we
have
heard
that
God
is
with
you
.
Zach
,
8.
23.
And
that
Nation
and
kingdome
that
will
not
serve
this
new
Bride
,
the
new
Jerusalem
of
the
Jewes
,
shall
perish
,
Isa
.
60.
12.
read
the
Chapter
throughout
;
the
Nations
of
them
that
are
saved
shall
walke
in
the
light
of
it
,
and
bring
their
glory
and
honour
to
it
,
Apoc
.
21.
24.
26.
the
other
Nations
and
kingdoms
that
will
not
serve
the
Church
.
shall
be
utterly
wasted
,
Isa
.
60.
12.
of
the
large
extent
and
greatnesse
of
this
kingdome
of
Christ
,
read
Dan
.
2.
34.
35.
from
small
beginnings
,
it
shall
grow
up
into
a
mountaine
and
fill
the
whole
earth
,
which
shall
be
accomplished
in
the
dayes
of
the
seventh
Trumpet
,
Apoc
.
11.
15.
this
is
that
mystery
then
fulfilled
,
cap
.
10.
7.
then
shall
the
kingdome
and
dominion
&
greatnesse
of
the
kingdome
,
under
the
whole
heaven
,
be
given
to
the
people
of
the
Saints
of
the
most
high
,
whose
kingdome
is
an
everlasting
kingdome
,
and
all
dominions
shall
serve
and
obey
him
,
Dan.
7.
27.
all
dominion
shall
be
Christs
and
the
Saints
;
and
none
shall
have
dominion
but
hee
,
all
haughtinesse
of
people
shall
bee
brought
low
;
the
high
ones
that
are
on
high
,
and
kings
of
the
earth
that
are
on
the
earth
,
that
is
,
all
kingly
power
,
now
the
pride
of
the
earth
,
and
all
higher
and
lower
authority
shall
bee
brought
under
,
and
he
alone
shall
be
exalted
,
Isa
.
2.
11.
explayned
further
by
Sunne
and
Moone
that
shall
be
ashamed
and
confounded
,
when
the
Lord
of
hoasts
shall
reigne
in
mount
Zion
,
and
in
Jerusalem
before
his
antients
(
that
is
,
his
antient
people
)
[*](A97300-e37090-b)
*
Isa
.
24.
23.
gloriously
,
that
is
,
all
kingly
glory
and
majesty
which
men
of
the
earth
now
so
much
glory
in
,
and
all
majesty
of
inferiour
dignitie
shall
vanish
before
,
&
be
swallowed
up
in
his
kingly
[*](A97300-e37100-b)
*
Apoc
.
2●
.
23
,
24.
glory
;
there
shall
be
no
need
of
Sun
or
Moone
there
,
for
the
Lambe
is
the
light
thereof
,
and
in
stead
of
all
.
[*](A97300-e37110-b)
*
Apoc
.
22.
20.
21.
24.
Kings
bring
their
glory
to
it
,
that
is
,
to
this
kingdome
of
Christ
,
and
lay
downe
their
honour
and
riches
here
at
his
feet
this
seemes
to
be
meant
by
shaking
,
not
the
earth
onely
(
that
is
,
the
customes
of
the
world
by
changes
)
but
heaven
also
,
that
is
,
kingly
power
and
glory
,
and
therefore
the
Prophet
to
the
shaking
of
heavens
hee
addes
,
overthrow
thrones
,
and
kingdomes
,
Hag
.
2.
6.
21
,
22.
which
the
Apostle
applies
to
Christs
kingdome
,
Heb
.
12.
26.
27.
and
in
that
Haggai
saith
the
Lord
will
shake
all
Nations
,
Heavens
and
earth
,
Sea
and
dry
Land
,
it
seemes
clearely
to
have
relation
to
the
times
of
setting
up
Christs
kingdome
amongst
the
Jewes
,
when
he
overturnes
the
world
with
Earthquakes
,
Isa
.
24.
and
dries
up
the
floods
for
his
redeemed
to
passe
over
(
as
we
saw
from
,
Isa
.
11.
11.
)
and
come
into
his
kingdome
,
and
then
saith
the
Spirit
,
Zach.
14.
9.
Jehovah
shall
be
king
of
all
the
earth
,
and
in
that
day
there
shall
be
one
Lord
,
and
his
name
one
,
no
more
Lords
but
hee
,
that
is
,
in
comparison
of
him
who
shall
bee
exalted
above
all
dominion
,
and
his
name
shall
be
great
from
East
to
West
,
and
and
amongst
the
heathen
,
as
never
yet
it
was
,
Mal
.
1.
11.
14.
Micah
5.
4.
Isa
.
59.
19.
Isa
.
11.
9.
the
earth
shall
be
filled
with
the
knowledge
of
the
Lord
as
waters
cover
the
Sea
.
Nec
ma●is
ac
terrae
spatium
,
nec
terminis
aevi
,
Finiet
imperium
.
Buchan
.
in
Psal
.
45.
Thus
from
beholding
the
glory
of
Christ
,
in
his
Church
and
kingdome
in
these
later
dayes
,
and
the
Churches
joy
and
rejoycing
in
the
sight
of
her
Jehovah
arising
,
and
appearing
in
his
glory
to
doe
great
things
,
Joel
2.
21.
wee
returne
to
our
Text
againe
,
and
there
wee
finde
the
Church
downe
under
water
againe
,
and
very
low
before
these
things
be
accomplished
,
wherewith
she
was
highly
delighted
and
ravished
in
the
sight
of
them
afarre
off
by
the
spirit
of
prophecy
,
but
now
againe
renewing
her
sore
complaints
,
in
the
two
verses
following
.
Vers
.
23
,
24.
The
kingdomes
gathering
together
,
and
the
people
to
serve
Jehovah
.
He
weakeneth
my
strength
in
this
way
,
he
shortneth
my
dayes
.
The
Church
having
beene
taken
up
in
the
Spirit
,
as
John
was
into
a
high
mountaine
to
view
the
new
Jerusalem
and
the
new
world
,
Apoc
.
21.
and
having
gotten
a
glimpse
of
her
glory
to
come
in
these
later
dayes
,
she
lookes
downeward
to
the
estate
of
the
world
,
and
her
present
condition
in
it
,
and
to
the
way
of
the
accomplishing
this
her
never
enough
desired
glory
with
Christ
in
this
world
,
and
sees
also
in
the
spirit
of
prophecy
the
people
in
severall
kingdomes
joyning
to
serve
the
Lord
Jesus
,
and
to
unroote
Antichrist
,
and
in
this
great
worke
she
beholds
the
earth
shaken
in
earthquakes
,
broken
downe
and
quite
dissolved
,
reeling
to
and
fro
like
a
drunken
man
,
Isa
.
24.
A
rushing
of
the
Nations
one
against
another
,
Isa
.
17.
13.
and
all
the
world
almost
on
fire
,
in
great
combustions
and
confusions
,
and
inundations
of
great
troubles
,
before
that
Antichrist
and
Turke
,
and
other
mighty
Nations
of
mightie
enemies
be
brought
under
,
and
the
kingdomes
of
the
world
eased
of
their
oppression
,
and
hinderance
of
setting
up
Christs
kingdome
,
and
now
gathering
together
to
this
great
worke
,
which
seemes
to
point
at
these
very
times
we
are
come
to
at
this
day
;
the
Church
in
the
spirit
beholding
the
great
troubles
,
changes
,
and
difficulties
accompanying
this
great
worke
,
in
the
way
of
her
weary
pilgrimage
towards
the
New
Jerusalem
,
and
still
new
troubles
a
comming
,
new
floods
and
inundations
shee
must
swim
through
before
shee
attaine
to
her
rest
,
and
top
of
her
joyes
,
in
her
meeting
and
reigning
with
her
Christ
her
king
,
shee
is
so
full
of
faintings
,
weakenesse
and
doubtings
she
shall
never
outlive
these
troubles
,
and
see
her
joyes
fulfilled
,
that
shee
like
a
woman
opprest
with
feares
,
and
faintings
,
cries
out
,
O
hee
weakneth
my
strength
in
this
way
(
i.e.
e
.
the
way
to
these
great
workes
of
setting
up
his
kingdome
)
O
he
shortneth
my
dayes
,
and
I
am
fainted
and
quite
gone
!
and
here
she
goes
downe
againe
,
quite
under
water
,
sunke
and
gone
,
falls
into
a
deepe
swound
,
for
she
is
still
in
the
wildernesse
,
tossing
in
tempests
and
in
her
travaile
to
her
rest
,
the
land
afarre
off
seene
by
the
eye
of
faith
in
the
spirit
of
prophecy
,
and
the
difficulties
shee
hath
yet
to
passe
through
,
weakens
her
strength
,
faints
her
spirits
,
she
sighes
and
sobs
and
cries
,
Alas
who
shall
live
when
God
shall
doe
this
!
Numb
.
24.
23.
The
joyfull
sight
of
the
great
workes
Christ
will
doe
for
her
on
the
one
side
,
and
the
fearefull
sights
of
sad
spectacles
of
great
troubles
shee
hath
to
passe
through
on
the
other
side
,
worke
so
strongly
upon
her
as
we
finde
her
here
fallen
into
a
trance
,
into
a
deepe
swound
,
and
quite
gone
in
her
owne
sense
and
apprehension
,
but
her
faith
breathes
under
water
,
and
layes
hold
on
her
Jehovahs
unchangeablenesse
in
the
next
Verse
,
which
brings
her
up
againe
as
it
had
done
often
before
:
this
last
sinking
is
a
long
one
and
a
sore
one
too
,
the
nearer
deliverance
,
is
the
very
time
of
her
greatest
dangers
,
out
of
which
wee
shall
see
her
Jehovah
deliver
her
,
so
as
we
finde
her
no
more
in
such
qualmes
,
pangs
,
and
faintings
againe
,
but
going
on
in
this
Propheticall
Song
with
many
sweet
straines
of
joy
in
her
Jehovah
and
his
workes
,
ending
in
a
most
sweet
Epiphonema
or
triumphant
straine
of
her
stabilitie
and
perpetuall
happinesse
in
a
sure
condition
without
any
more
changings
.
Vers
.
25.
O
my
strong
God
,
take
me
not
away
in
the
midst
of
my
dayes
,
thy
yeares
are
throughout
all
generations
.
The
Church
here
prayes
for
perseverance
.
The
Churches
faith
,
we
see
here
,
no
sooner
begins
the
worke
in
laving
hold
of
her
Jehovahs
unchangeable
love
and
Counsels
and
Decrees
,
as
her
strong
waters
,
or
Cordialls
to
recover
her
fainting
spirits
,
but
presently
it
workes
in
her
soule
a
new
strength
to
prayer
,
she
lookes
upward
to
the
Rocke
of
her
hope
and
health
,
and
now
in
this
sorest
time
of
all
troubles
of
all
sorts
,
and
of
greatest
straits
and
dangers
in
the
world
,
and
time
of
her
greatest
wastings
,
weakning
of
her
strength
and
faintings
,
she
implores
her
strength
as
most
sutable
to
her
present
state
and
necessitie
,
for
in
the
Lord
Jehovah
is
everlasting
strength
,
Isa
.
26.
4.
and
calls
upon
him
,
O
my
strong
God
,
able
to
effect
and
accomplish
wonderfully
all
that
thou
hast
promised
to
doe
for
me
,
and
hast
a
little
darkely
revealed
to
me
,
Take
me
not
away
in
the
midst
of
my
dayes
,
thy
yeares
are
throughout
all
generations
,
shee
lookes
here
upon
her
husband
Christ
the
second
Person
,
to
whose
Kingly
office
it
belongs
to
effect
all
these
great
workes
,
John
5.
22.
and
from
her
confidence
in
his
strength
and
ability
to
doe
all
,
and
in
his
unchangeable
love
and
counsells
which
are
not
blotted
and
transcribed
or
printed
and
reprinted
with
any
alteration
or
changes
,
in
any
times
or
ages
;
she
from
hence
deprecates
the
present
calamities
she
is
tumbling
in
,
and
prayes
for
supportation
and
strength
to
hold
out
and
persevere
to
the
end
.
[
O
my
strong
God
]
This
name
of
his
is
now
like
an
oyntment
powred
forth
,
smelling
sweetly
to
her
fainting
spirits
,
Cant
.
1.
3.
and
4.
10.
the
champion
of
her
faith
,
Heb
.
12.
2.
who
hath
wonderfully
delivered
her
in
former
times
of
great
troubles
by
his
strong
Arme
,
this
refreshes
her
fainting
spirits
,
and
then
she
comes
out
with
her
petition
or
deprecation
rather
,
[
Take
me
not
away
]
(
cause
me
not
to
ascend
out
of
this
life
,
Joh
.
12.
32.
by
perishing
in
these
great
troubles
)
[
In
the
midst
of
my
dayes
]
that
is
,
her
present
most
troublesome
time
that
ever
was
in
the
world
;
betweene
the
former
time
of
the
promising
,
and
the
future
time
of
accomplishing
these
great
workes
in
the
advancement
of
his
kingdome
,
is
said
to
be
the
middle
time
of
the
Church
or
midst
of
her
course
upon
earth
,
and
therefore
she
prayes
she
may
persevere
and
not
perish
in
her
pilgrimage
,
as
the
midst
of
her
dayes
,
untill
his
promised
glory
be
fully
accomplished
,
for
his
yeares
are
throughout
all
generations
,
as
before
,
Vers
.
13.
pag
.
6.
seene
in
his
workes
and
wonders
,
yesterday
and
to
day
and
the
same
for
ever
,
without
so
much
as
the
least
shadow
of
changing
in
all
his
wayes
in
all
generations
:
though
I
be
full
of
troubles
,
full
of
faintings
and
many
changings
,
yet
thou
art
Jehovah
and
changest
not
,
therefore
I
am
not
,
I
shall
not
be
consumed
,
I
shall
never
be
confounded
,
Mal
.
3.
6.
See
page
125.
of
the
Churches
perpetuitie
.
Vers
.
26
,
27
,
28.
Of
old
thou
hast
laid
the
foundations
of
the
earth
,
and
the
heavens
are
the
workes
of
thy
hands
.
They
shall
perish
but
thou
shalt
endure
,
all
these
shall
wax
old
as
doth
a
Garment
,
and
as
a
Vesture
shalt
thou
change
them
,
and
they
shall
be
changed
.
But
thou
art
the
same
,
and
thy
yeares
have
no
end
.
The
Church
findes
here
such
sweet
refreshing
and
delight
in
the
Lord
Jesus
his
unchangeablenesse
for
ever
(
the
onely
reviving
of
her
fainting
spirits
)
that
she
repeates
it
over
and
over
againe
,
as
never
enough
to
be
delighted
in
,
as
the
foundation
of
her
comfort
and
confidence
in
midst
of
the
great
unheard
of
changes
and
alterations
that
she
yet
foresees
to
fall
out
in
the
world
,
but
from
her
Jehovahs
unchangeablenesse
she
gathers
strength
of
assurance
,
that
all
these
changes
,
and
troubles
,
and
turning
upside
downe
of
all
things
in
the
world
shall
all
contribute
and
serve
to
accomplish
the
great
worke
of
Christs
kingdome
in
her
glory
;
she
ascribes
the
great
Creation
of
all
the
world
here
to
the
Lord
Jesus
as
Coeternall
with
the
Father
,
and
the
Spirit
,
John
1.
2.
3.
Isa
.
48.
12.
who
as
they
consulted
together
to
give
her
being
in
the
first
creating
of
the
world
,
Gen.
1.
26.
she
is
now
confident
will
consult
together
to
worke
out
her
promised
restauration
in
the
glory
of
his
kingdome
,
by
all
such
wayes
and
meanes
as
his
counsells
of
old
have
determined
,
Isa
.
25.
1.
and
all
the
changes
that
shall
fall
out
are
but
effects
of
his
eternall
decree
,
and
deepe
counsells
,
who
changes
not
but
abides
the
same
for
ever
,
the
first
and
the
last
,
the
beginning
and
the
end
,
without
shadow
of
changing
,
James
1.
17.
Apoc
.
1.
8.
Thou
art
the
same
and
thy
yeares
have
no
end
.
These
changes
and
alterations
here
spoken
of
in
our
Psalme
,
wee
finde
clearely
applyed
to
the
time
of
Christs
kingdome
,
Heb
.
1.
10.
11.
in
the
very
words
here
in
our
Psalme
,
as
we
shall
see
more
clearely
in
the
things
following
.
The
maine
difficultie
here
is
in
the
changes
here
foretold
,
and
these
changeable
things
,
of
heavens
and
earth
,
what
thereby
is
meant
and
to
what
times
applyed
,
which
shall
be
our
indeavour
to
fetch
light
from
the
Scriptures
to
discover
,
that
the
changes
here
spoken
of
are
not
meant
of
the
matter
of
heaven
and
earth
,
or
the
materiall
elementary
heavens
&
earth
at
the
end
of
the
world
,
for
they
shall
not
then
be
changed
but
wholly
destroyed
by
fire
,
2
Pet
.
3.
10.
and
resolved
to
nothing
,
but
of
the
change
not
of
the
matter
or
substance
of
the
present
frame
of
the
world
,
but
of
a
change
of
qualities
and
accidents
,
a
making
of
all
things
anew
as
Christ
himselfe
saith
,
Apoc
.
21.
5.
a
new
face
of
the
Church
and
of
the
world
and
all
things
in
it
,
in
stead
of
the
hitherto
state
of
the
Church
and
world
so
full
of
troubles
and
oppression
under
mightie
enemies
,
a
state
of
the
Church
and
world
,
wherein
dwelleth
righteousnesse
,
2
Pet
.
3.
13.
Apoc
.
21.
1.
which
cannot
be
meant
of
heaven
eternall
,
for
there
is
no
earth
there
;
againe
this
change
from
old
to
new
Heavens
and
new
Earth
is
according
to
his
promise
,
but
we
finde
no
promise
of
any
such
change
;
but
Isa
.
65.
17.
and
66.
22.
which
clearely
doe
speake
of
the
advancement
of
Christs
kingdome
among
the
Jewes
,
as
so
great
a
worke
as
a
new
Creation
of
new
Heavens
and
new
Earth
,
a
new
frame
of
the
world
after
the
old
frame
is
broken
downe
with
Earthquakes
,
Isa
.
24.
19
,
20.
a
new
face
of
all
things
in
the
Church
,
and
in
the
world
,
a
new
Heaven-like
state
of
the
Church
,
and
a
new
frame
of
the
world
for
a
new
habitation
for
this
new
created
people
,
Vers
.
19.
of
our
Psalme
.
So
that
the
change
of
Heavens
and
Earth
here
,
Vers
.
27.
is
such
as
they
shall
not
utterly
perish
in
,
but
in
regard
of
the
opposition
to
Christ
who
is
without
shadow
of
changing
,
their
change
is
a
seeming
perishing
,
for
it
shall
be
such
a
change
they
shall
suffer
,
as
shall
set
a
new
face
upon
all
things
,
a
state
equivalent
to
perishing
,
as
the
words
clearely
evince
,
Vers
.
27.
both
the
Church-state
and
the
world
shall
suffer
such
a
change
as
the
former
Heaven
and
Earth
,
that
is
,
the
troublesome
state
thereof
shall
not
be
remembred
,
Isa
.
65.
17.
Apoc
.
21.
1.
but
be
buried
in
oblivion
;
all
former
glory
of
any
thing
that
could
bee
gloried
in
in
the
Church
or
world
,
shall
be
swallowed
up
in
the
glory
of
the
new
Heavens
and
new
Earth
,
in
the
new
Jerusalem
of
the
Jewes
.
That
this
is
no
new
thing
that
often
in
the
Scripture
Heaven
is
meant
of
the
state
of
Church
,
and
Earth
of
the
world
,
See
Isa
.
44
23.
and
cap
.
49.
3.
Isa
.
13.
13.
Joel
2.
30.
and
cap
.
3.
16.
Hag
.
2.
6.
21.
Heb
.
12.
26.
Yet
for
the
further
clearing
of
these
changes
of
heaven
and
earth
we
will
open
some
places
of
Scripture
which
may
give
some
light
to
the
former
;
Esa
.
34.
1.
to
the
end
,
a
cleare
place
of
the
universall
overthrow
of
all
the
Churches
enemies
,
where
in
particuler
under
the
name
of
Idumea
or
Edomites
This
is
a
map
of
the
state
of
the
times
after
the
slaying
of
the
witnesses
,
Apoc
11.
the
Antichristian
state
is
shadowed
,
compared
with
,
Esa
.
14.
and
if
again
we
compare
this
place
of
Isa
.
34.
Vers
4.
with
Apoc
.
6.
14.
we
shall
finde
it
to
be
the
judgement
upon
the
Churches
enemies
which
the
soules
under
the
Altar
,
slaine
for
the
testimony
of
Jesus
by
the
Antichristian
crew
,
have
long
cryed
for
,
and
waited
,
and
at
the
opening
of
the
sixth
seal
the
judgement
comes
in
with
a
horrible
earthquake
,
and
the
Sunne
became
blacke
as
Sackcloth
and
the
Moone
became
as
blood
,
and
the
Starres
of
heaven
fell
into
the
earth
,
as
the
Fig
tree
casteth
her
untimely
fruits
or
greene
Figs
by
the
shaking
of
a
mighty
winde
,
and
the
heaven
departed
as
a
scroll
when
it
is
rolled
together
,
and
every
mountaine
and
Iland
were
removed
out
of
their
stations
:
the
meaning
whereof
is
opened
in
the
next
words
,
Apoc
.
6.
15.
the
fall
of
kings
and
great
men
,
rich
men
,
Captaines
and
mighty
men
by
the
wrath
of
the
Lambe
when
his
great
day
of
conquest
shall
come
;
this
is
the
dissolution
of
the
heavens
Isay
speakes
of
in
the
same
words
,
signifies
all
the
glory
that
the
former
state
had
in
the
world
,
in
Church
or
commonweal
,
shall
be
confounded
,
and
come
to
nothing
,
as
kings
,
great
men
,
Captaines
,
rich
men
wherein
the
world
so
glorieth
,
as
also
in
great
Doctors
and
shining
lights
,
like
stars
,
in
the
former
state
of
the
Church
,
shall
lose
their
light
,
in
the
day
of
Christs
kingdome
,
yea
many
fall
like
shining
Meteors
,
who
blazed
and
made
a
great
show
in
the
former
state
of
the
Church
,
so
as
the
heavens
,
that
is
,
the
former
state
of
the
Church
,
shall
be
in
a
manner
dissolved
,
as
here
in
our
Psalme
they
are
said
to
perish
,
by
suffering
such
a
change
as
is
equivalent
to
totall
dissolution
or
perishing
,
wherein
the
former
state
of
all
things
shall
be
buried
in
oblivion
and
swallowed
up
in
the
Creation
of
all
anew
;
so
that
by
conferring
these
[*](A97300-e38050-b)
*
Isa
65.
17.
Scriptures
together
,
we
finde
the
meaning
of
this
place
of
Isa
.
34.
that
in
the
great
day
of
the
destruction
of
the
Antichristian
Apoc
.
21.
2.
Matth
.
24.
25.
to
31.
Marke
13
,
14
to
27.
Luke
21.
25.
30.
state
and
the
Churches
enemies
,
the
calamities
shall
be
so
great
as
the
enemies
involved
in
these
troubles
shall
thinke
the
whole
frame
of
the
world
and
of
nature
it selfe
to
bee
dissolved
,
all
helpes
and
succour
of
great
men
and
glory
of
the
Church
that
Church
shall
faile
them
and
come
to
nothing
,
all
their
temporall
glory
falling
in
the
slaughter
of
their
great
men
,
Kings
,
Emperours
,
Princes
,
rich
men
and
mightie
Captaines
and
Commanders
and
stout
Souldiers
shall
fall
in
such
multitudes
as
their
Carcasses
shall
stinke
for
want
of
buriall
and
the
mountaines
and
barren
places
be
made
fat
with
their
blood
,
as
see
at
large
,
Revel
.
20.
8
,
9.
Ezek
.
cap
.
38.
and
cap
.
39.
Joel
3.
Isay
31.
8.
and
all
their
heavenly
glory
of
their
Church
and
Churchmen
,
of
Popish
Doctors
,
Astrologers
and
wise
men
,
Churches
,
and
Temples
,
and
whatsoever
Church
glory
men
gloried
in
,
shall
also
faile
them
in
that
day
of
calamitie
,
signified
by
the
Starres
falling
and
loosing
their
borrowed
light
,
Apoc
.
6.
13.
called
the
hoast
of
heaven
by
Isay
,
falling
as
the
leafe
from
the
Vine
,
and
Figs
from
the
Fig-tree
,
and
by
the
heavens
rolled
up
as
a
scroll
,
out
of
date
or
use
,
throwne
by
for
the
beesome
or
the
fire
;
and
therefore
this
cannot
be
meant
of
dissolution
of
the
heavens
at
last
day
,
for
Vers
.
5.
he
saith
,
the
Lords
Sword
shall
be
bathed
in
heaven
in
blood
,
and
come
downe
upon
the
Edomites
to
judgement
,
and
upon
the
peoples
devoted
or
appointed
to
the
slaughter
:
here
heaven
seemes
to
be
set
forth
,
the
habitation
of
his
holinesse
,
as
Isa
.
63.
15.
from
whence
hee
lookes
downe
upon
the
distressed
state
of
his
Church
,
and
where
by
his
eternall
counsell
he
hath
decreed
and
prepared
this
sword
to
be
bathed
in
the
blood
of
all
his
enemies
under
the
Cope
of
Heaven
,
whom
his
Counsells
of
old
had
devoted
to
destruction
;
and
though
it
bee
sent
downe
from
heaven
by
heavens
decree
upon
them
,
yet
is
it
not
dangerous
or
improper
to
expound
here
this
Sword
of
the
Lord
is
bathed
in
heaven
in
blood
,
to
meane
the
pure
Church
after
her
begun
glory
,
out
of
which
the
Lord
shall
send
this
sword
upon
the
enemies
,
and
that
there
amidst
the
pure
Churches
where
they
made
the
seate
of
their
warre
,
and
drunke
themselves
full
of
the
blood
of
the
Saints
,
in
bloody
butcheries
,
even
there
shall
the
Lord
send
a
revenging
sword
to
be
bathed
in
their
blood
and
make
the
barren
mountaines
fat
with
their
stinking
carcasses
as
dung
for
the
earth
:
and
this
great
victory
say
some
shall
be
in
Armageddon
,
Gods
hill
of
delights
,
Apoc
.
16.
16.
the
mount
of
comelinesse
in
the
holy
land
,
or
in
the
vally
of
Jehosaphat
,
Joel
3.
2.
to
20.
in
the
view
of
Jerusalem
,
2
Chron
.
20.
when
Gog
and
Magog
in
the
East
,
and
the
Antichristian
power
that
shall
be
left
after
Romes
destruction
,
from
the
West
shall
both
together
encompasse
the
beloved
Citie
,
Apoc
.
20.
9.
Ezek
.
39.
16.
the
body
of
the
Army
lying
by
the
Sea
of
Gennesaret
,
otherwise
called
the
lake
of
Tiberias
,
Ezek
.
39.
11.
no
wonder
was
it
to
see
the
poore
Church
in
a
swound
or
qualme
,
fainted
and
gone
almost
to
see
these
troubles
,
great
changes
afar
off
in
the
spirit
of
Prophecy
,
as
Vers
.
24.
Another
place
which
may
give
us
light
in
these
changes
in
the
world
,
our
Psalmist
speaks
of
,
is
Isa
.
51.
6.
where
we
have
the
very
words
of
our
102.
Psalme
:
the
Prophet
Isay
throughout
the
Chapter
speakes
clearely
of
the
Jewes
conversion
and
the
Churches
glory
flourishing
in
all
felicitie
,
as
Eden
,
as
the
garden
of
God
,
Vers
.
3.
compared
with
,
Apoc
.
2.
7.
and
22.
14.
where
Paradise
is
clearely
meant
of
Christs
kingdome
in
this
world
,
in
the
confusion
of
all
the
enemies
in
the
two
last
Verses
,
before
which
great
worke
can
be
effected
it
will
produce
great
and
wonderfull
changes
,
such
as
the
Prophet
stirres
us
up
to
behold
afarre
off
with
amazement
,
Vers
.
6.
Lift
up
your
eyes
to
the
heavens
and
looke
upon
the
earth
below
,
for
the
heavens
shall
vanish
like
smoake
,
(
i.e.
e
.
bee
made
blacke
with
troubles
,
Isa
.
50.
3.
)
and
vanish
as
smoake
,
soone
gone
and
no
more
remembred
,
Isa
.
65.
17.
and
the
earth
wax
old
as
a
garment
,
(
that
is
,
the
men
of
the
earth
and
glory
of
the
earth
and
earthly
dignities
signified
by
the
next
words
)
and
they
that
dwell
therein
shall
die
in
like
manner
,
for
the
moth
shall
eate
them
up
like
a
garment
,
and
the
worme
shall
eate
them
as
wooll
(
signifies
a
consumption
determined
upon
the
whole
earth
,
Isa
.
28.
22.
as
before
it
had
done
his
people
for
their
sinnes
,
Jer
.
4.
23.
to
the
end
,
this
consumption
shall
now
come
upon
the
enemies
)
for
the
Lord
Jesus
his
righteous
salvation
of
his
Church
and
plaguing
of
his
enemies
shall
be
for
ever
,
never
abolished
▪
Vers
.
6.
8.
of
this
51.
Isay
,
such
judgements
shall
come
upon
the
enemies
as
shall
seeme
to
make
the
earth
emptie
without
forme
and
voyd
,
and
the
heavens
have
no
light
,
no
peace
or
comfort
left
almost
in
the
Churches
,
because
of
great
calamities
,
as
if
the
whole
frame
of
the
world
,
and
course
of
nature
were
dissolved
in
these
long
and
great
troubles
which
the
world
shall
raise
against
the
advancement
of
Christs
kingdome
,
Isay
24.
laying
nations
waste
and
desolate
,
Isa
.
13.
10.
Ezek
.
32.
7.
Joel
2.
31.
when
the
Lord
shall
roare
out
of
Zion
and
utter
his
voyce
from
Jerusalem
,
the
heavens
and
earth
shall
shake
,
but
the
Lord
will
be
the
hope
and
strength
of
his
people
,
Joel
3.
16.
this
shaking
is
in
great
earthquakes
,
Matth
.
24.
7.
overthrowing
thrones
and
kingdomes
of
the
Churches
enemies
,
H●ggai
2.
21.
22.
and
in
this
shaking
of
the
old
rotten
foundations
of
the
world
and
all
things
in
it
,
both
in
Religion
and
governments
of
the
world
,
comes
in
this
wonderfull
change
,
the
filling
of
Gods
house
with
his
glory
,
Haggai
2.
7.
not
meant
of
the
second
Temple
,
as
ending
or
fulfilled
there
,
but
applyed
to
Christs
kingdome
in
the
later
dayes
,
Heb
.
2.
12.
and
Ezek
.
44.
4.
of
which
the
second
temple
was
a
type
of
a
surpassing
glory
above
all
former
glory
of
the
Church
in
any
age
.
So
now
we
see
by
the
light
of
the
Scriptures
this
change
mentioned
in
our
102.
Psalme
,
in
the
heavens
and
earth
,
is
not
meant
of
the
end
of
the
world
,
but
of
such
a
change
wherein
the
matter
of
heaven
and
earth
,
or
elementary
firmament
and
earth
,
shall
not
perish
or
yet
be
changed
,
but
onely
the
qualities
and
fashion
and
face
of
all
things
in
Churches
and
Commonweales
,
Kingdomes
and
Nations
,
the
old
rotten
frame
of
all
things
in
Religion
and
governments
shall
bee
broken
downe
in
earthquakes
,
turning
all
the
world
upside
downe
,
so
as
it
must
bee
all
made
new
againe
,
the
old
fashion
of
Church
and
world
being
waxen
old
as
a
moth-eaten
garment
,
having
so
many
mothes
fretting
in
it
as
not
a
sound
part
left
in
it
,
good
for
any
thing
,
cannot
abide
a
shake
or
a
pull
but
falls
in
peeces
,
therefore
it
must
bee
laid
by
as
men
doe
old
cloathes
that
bee
good
for
nothing
,
quite
worne
to
peeces
,
and
then
he
that
laid
the
first
foundations
of
the
world
,
Isa
.
48.
13.
Heb
.
1.
2.
will
make
all
new
againe
,
Apoc
.
21.
5.
and
plant
the
heavens
and
lay
the
foundations
of
the
earth
anew
,
Isa
.
51.
16.
as
a
paradise
of
all
felicitie
,
clearely
meant
of
the
time
of
the
Jewes
comming
in
,
and
setting
up
of
Christs
kingdome
in
all
the
world
,
as
appeares
vers
.
9.
11.
the
new
Church
of
the
Jewes
being
called
the
planting
of
the
Lord
,
the
worke
of
his
hands
,
Isa
.
60.
21.
and
61.
3.
his
pleasant
plant
,
Isa
.
5.
7.
when
Antichrist
and
all
the
enemies
are
unrooted
and
fallen
in
these
great
earthquakes
of
troubles
,
that
overturnes
the
frame
and
fashion
of
the
whole
world
and
all
things
in
it
,
there
shall
bee
a
blessed
change
,
and
new
face
of
all
things
,
a
new
foundation
and
frame
of
all
the
whole
Creation
,
as
the
very
creatures
shall
partake
of
this
new
estate
of
restauration
,
Rom.
8.
22.
and
Acts
3.
21.
as
we
shewed
before
;
this
is
clearely
implyed
in
our
Psalme
,
Thou
shalt
change
them
,
and
they
shall
be
changed
,
that
is
,
made
new
;
new
heavens
and
new
earth
,
and
the
former
shall
not
bee
remembred
,
Isa
.
65.
17.
a
new
creation
for
the
new
created
people
,
Vers
.
19.
of
our
Psalme
,
a
new
habitation
,
a
new
life
,
life
from
the
dead
,
Rom.
11.
15.
a
new
resurrection
out
of
the
dust
of
a
low
condition
,
Isa
.
26.
19.
Apoc
.
20.
5
,
6.
This
state
of
the
Church
and
of
the
world
had
need
be
a
new
creation
,
because
men
are
so
carnall
and
sensuall
and
wedded
to
their
owne
phantasies
,
old
customes
and
formes
of
worship
,
and
all
things
of
the
frame
of
their
owne
braines
in
matters
of
the
Church
and
of
religion
,
so
opposite
to
spirituall
things
,
that
God
must
create
the
glorious
state
of
the
Church
he
hath
promised
,
out
of
nothing
,
yea
out
of
contraries
,
and
with
such
a
power
as
no
creature
can
resist
,
such
a
worke
is
Creation
out
of
a
Chaos
,
of
all
confusion
and
nothingnesse
,
the
whole
frame
and
fabricke
of
this
new
world
must
be
a
creation
above
all
mens
capacity
or
imagination
,
Isa
.
4.
5.
and
65.
18.
a
worke
onely
fit
for
the
art
and
skill
of
so
brave
a
workeman
,
for
the
honour
of
so
great
a
king
,
the
creatour
of
Israel
,
Isa
.
43.
15.
And
that
this
creation
of
new
heavens
and
new
earth
,
Isa
.
65.
17.
is
meant
of
the
state
of
the
new
Jerusalem
,
Apoc
.
21.
comming
downe
from
God
out
of
heaven
,
so
not
of
heaven
of
the
glorirified
Saints
,
for
it
comes
down
from
God
out
of
it
;
besides
what
the
glory
of
that
heaven
shall
be
,
is
not
revealed
,
Paul
who
was
taken
up
into
Paradise
,
tells
us
no
more
but
this
,
they
are
such
as
eye
hath
not
seene
,
eare
heard
,
or
entred
into
the
heart
of
man
to
understand
,
1
Cor
.
29.
it
is
said
he
heard
such
things
as
might
not
be
uttered
,
it
may
be
if
he
understood
any
thing
of
the
triumphant
state
of
the
Church
in
perfect
glory
,
he
was
commanded
silence
,
and
therefore
wee
have
nothing
to
doe
to
enquire
where
the
word
of
God
is
silent
.
It
is
the
glorious
state
of
the
new
Church
,
wee
have
leave
to
looke
into
,
and
are
invited
to
come
and
see
into
this
new
created
glory
of
the
new
Jerusalem
of
the
Jewes
,
Apoc
.
21.
9.
which
wee
finde
in
this
new
creation
,
Isa
.
65.
8.
in
the
beginnings
and
gatherings
,
and
in
the
glory
and
perfection
of
it
,
Vers
.
17.
to
the
end
of
the
Chapter
,
and
Chap.
66.
Vers
.
6.
to
the
end
.
In
the
beginnings
,
of
gathering
in
the
remnant
of
that
holy
seed
,
as
the
new
wine
in
the
cluster
of
grapes
not
yet
pressed
forth
,
not
knowne
in
its
excellency
before
the
vintage
,
a
remnant
of
the
elect
that
shall
inherit
the
holy
mountaine
,
(
out
all
the
12.
Tribes
,
meant
by
Jacob
and
Judah
,
by
a
Synecdoche
)
of
this
remnant
,
so
Rom.
11.
5.
all
that
belong
to
the
election
of
grace
,
the
rest
shall
perish
in
their
sinnes
and
rebellion
and
refractarinesse
,
Vers
.
11.
12.
and
Isa
.
66.
17.
these
inheritours
of
his
holy
mountaine
,
shall
have
a
passage
prepared
for
their
returne
to
their
owne
country
,
Vers
.
10.
Sharan
(
that
was
wasted
as
a
Wildernesse
before
,
Isa
.
33.
9.
)
shall
bee
a
fold
for
their
flockes
,
and
the
valley
of
Achor
,
a
place
for
heards
to
lie
downe
in
;
this
valley
of
Achor
the
place
where
Achan
was
stoned
with
his
sonnes
,
Josh
.
7.
26.
is
now
promised
them
for
a
dore
of
hope
,
Hosea
2
17.
or
hopefull
entrance
into
the
land
of
Canaan
,
as
it
was
of
old
,
a
fruitfull
valley
affording
them
much
comfort
and
refreshing
in
their
returne
out
of
Egypt
through
the
Wildernesse
,
the
promise
of
which
now
againe
this
second
and
last
returne
,
is
a
ground
of
hopefull
possession
of
their
owne
land
againe
,
whereunto
they
shall
have
this
sweet
refreshing
entrance
,
after
a
tedious
and
long
travaile
out
of
the
North
,
and
East
,
and
South
,
and
utmost
regions
of
the
world
;
the
rest
or
second
part
of
the
Chapter
is
of
the
Churches
glorious
estate
from
,
Vers
.
17.
to
the
end
,
in
such
a
flourishing
condition
as
never
was
in
the
world
,
we
have
spoken
at
large
in
the
things
wee
have
passed
through
,
and
so
we
hasten
now
to
an
end
.
Thus
by
the
comming
in
of
the
Jewes
great
glory
and
benefit
shall
be
unto
all
the
true
Gentile
beleevers
,
if
their
fall
was
the
riches
of
the
Gentiles
,
how
much
more
their
fulnesse
?
Rom.
11.
12.
that
is
,
there
is
a
time
of
the
Jewes
fulnesse
shall
wonderfully
enrich
the
whole
world
of
the
beleeving
Gentiles
,
in
a
new
world
,
a
paradise
of
all
felicity
for
soule
and
body
,
as
long
as
the
world
endures
,
in
a
new
life
as
life
from
the
dead
,
Rom.
11.
15.
Let
none
now
stumble
at
this
kind
of
speech
of
the
state
of
those
times
approaching
in
the
glory
of
Christs
kingdome
,
to
be
a
new
world
,
A
golden
age
,
as
if
all
were
novelties
,
phantasies
and
fables
,
No
,
no
,
it
is
as
antient
as
Calvin
and
Beza
,
(
the
two
great
lights
of
these
late
times
)
to
rise
no
higher
,
as
some
do
even
to
the
primitive
times
,
yea
as
old
as
the
Apostles
&
Prophets
;
Calvin
upon
this
place
of
Isa
.
65.
17.
brings
in
Christ
as
by
a
prosopopeia
saying
,
I
have
both
will
&
power
to
deliver
my
Church
&
restore
her
in
a
such
manner
as
she
shall
seeme
to
have
a
habitation
in
a
new
world
;
and
that
the
Prophet
meanes
not
of
Christs
first
comming
,
but
of
the
progresse
of
his
kingdome
to
his
last
appearing
,
and
so
brings
in
the
Apostle
,
Heb
.
2.
5.
calling
it
a
new
world
,
the
world
to
come
whereof
we
speake
.
Beza
upon
Heb
.
2.
5.
calls
it
a
new
world
,
and
upon
Rom.
11.
11.
when
the
Jewes
come
in
,
the
world
shall
be
restored
from
death
to
life
,
so
he
;
all
which
implies
a
more
glorious
state
of
the
Church
then
ever
yet
in
the
world
;
for
Christs
last
workes
are
his
best
and
most
skilfull
and
wonderfull
,
hee
will
surely
make
his
Church
and
kingdome
very
glorious
before
hee
resigne
it
up
to
the
Father
and
end
the
world
,
which
will
take
some
time
to
accomplish
,
and
will
be
such
a
time
,
as
Calvin
upon
Isa
.
11.
6.
calls
the
golden
age
wherein
all
felicitie
shall
flourish
,
as
before
.
Be
silent
at
this
O
all
flesh
,
Zach.
2.
13.
cease
your
carnall
reasonings
and
shut
you
mouthes
at
the
great
things
God
will
doe
in
the
later
dayes
,
Joel
2.
21.
wonder
,
but
with
holy
reverence
,
cry
O
the
depths
,
&c.
what
a
new
world
and
restauration
of
all
things
to
their
first
puritie
as
at
the
creation
,
yea
Christs
hand
was
with
the
Fathers
in
making
them
;
so
when
man
fell
the
whole
creation
had
fallen
into
the
old
Chaos
againe
,
if
Christ
had
not
stept
in
to
uphold
it
,
Heb
.
1.
3.
and
undertaken
to
restore
it
and
make
all
up
anew
,
as
a
new
creation
,
Isa
.
65.
17.
for
a
new
created
people
,
himselfe
dwelling
in
the
midst
of
them
,
Ezek
.
37.
27.
Apoc
.
21.
3.
and
then
the
world
must
needs
be
glorious
and
holy
,
and
all
the
creatures
happy
,
this
is
that
the
whole
creation
groanes
for
,
Rom.
8.
19.
the
time
of
restitution
of
all
things
to
their
originall
,
Acts
3.
21.
Brightman
on
Dan
.
12.
12.
calls
it
the
golden
age
and
height
of
all
holy
felicitie
,
which
mortalls
can
expect
.
This
glorious
state
of
Christs
kingdome
is
prophesied
of
,
Psal
.
8.
4.
alleadged
by
the
Apostle
in
this
place
,
Heb
.
2.
5.
as
a
state
of
the
Saints
glory
above
the
Angels
,
to
whom
Christ
hath
not
subjected
this
world
to
come
,
whereof
he
speakes
,
but
unto
the
Saints
who
shall
possesse
the
kingdome
and
dominion
and
greatnesse
of
the
kingdome
under
the
whole
heaven
,
that
is
,
rule
the
whole
world
,
Dan.
7.
27.
the
Lord
Jesus
sitting
in
his
throne
,
and
tabernacle
in
midst
of
them
,
Zach.
2.
10.
the
Angels
as
ministring
Spirits
attending
him
,
Heb
.
1.
14.
Then
shall
our
eyes
see
our
King
in
his
glory
,
Isa
.
33.
17.
Then
shall
that
bee
fulfilled
the
Church
sings
out
sweetly
,
Isa
.
1●
.
6.
Cry
out
and
sing
thou
inhabitant
of
Zion
,
that
great
is
the
holy
one
of
Israel
in
the
midst
of
thee
,
O
great
is
he
in
midst
of
thee
!
sing
unto
Jehovah
for
he
hath
done
excellent
things
,
make
it
knowne
in
all
the
earth
,
that
great
is
he
in
midst
of
thee
,
Zach.
2.
10.
12.
then
shall
Jehovah
(
that
is
,
Christ
)
possesse
Judah
his
portion
(
or
speciall
inheritance
above
all
others
as
the
root
of
Jesse
and
seed
of
David
,
Isa
.
11.
1.
Acts
3.
23.
)
in
the
holy
land
(
or
Palestine
)
and
shall
chuse
Jerusalem
againe
(
above
all
other
places
of
the
world
to
be
his
new
habitation
)
be
silent
at
this
O
all
flesh
before
Jehovah
,
for
he
is
risen
out
of
his
habitation
of
his
holinesse
(
the
highest
heavens
,
Isa
.
63.
15.
)
to
dwell
with
men
againe
in
a
new
world
,
Apoc
.
21.
3.
Zach.
2.
12.
13.
Apoc
.
2.
1.
Luke
22.
27.
O
how
great
are
his
wonders
,
his
kingdome
is
everlasting
,
Dan.
4.
3.
Vers
.
29.
The
children
of
thy
servants
shall
dwell
,
and
their
seed
shall
be
established
before
thee
.
Here
the
Church
hath
got
out
of
all
her
heart-qualmes
and
her
fainting
spirits
,
now
fully
refreshed
concludes
triumphantly
,
with
a
most
sweet
Epiphonema
or
acclamation
of
joy
in
her
stabilitie
,
that
what
changes
soever
fall
out
in
the
world
all
shall
contribute
to
her
happinesse
in
the
end
,
though
the
world
bee
turned
upside
downe
in
earthquakes
and
combustions
when
those
great
workes
are
accomplishing
,
though
the
heavens
and
the
earth
be
changed
all
former
glory
of
the
world
vanish
as
smoake
and
bee
no
more
remembred
,
yet
she
shall
bee
in
a
sure
condition
without
any
more
changes
,
till
she
bee
translated
to
glory
in
eternity
,
she
with
her
Zion
borne
children
(
Psal
.
87.
6.
)
shall
dwell
in
a
stable
condition
,
in
a
peaceable
habitation
,
Isa
.
32.
18.
and
surely
they
may
dwell
safely
when
the
Lord
Jesus
dwells
in
the
midst
of
them
,
Isa
.
12.
6.
Ezek
.
37.
27.
Apoc
.
21.
In
mount
Zion
and
in
Jerusalem
,
the
place
of
his
praises
,
as
Vers
.
22.
of
this
Psalme
,
and
Psal
.
65.
1.
where
he
shall
raigne
before
his
antient
people
gloriously
,
Isa
.
24.
ult
.
and
the
seed
of
the
Church
who
shall
still
be
borne
in
Zion
shall
bee
established
before
him
,
who
lives
for
evermore
,
Apoc
.
1.
18.
This
word
dwell
is
full
of
sweet
Emphasis
,
implying
they
shall
wander
no
more
,
they
shall
dwell
in
a
place
of
their
owne
and
move
no
more
,
2
Sam
.
7.
10.
Amos
9.
15.
the
covenant
now
made
with
them
is
firme
and
sure
as
the
Rainebow
in
the
Clouds
,
Psal
.
89.
34.
37.
the
Church
shall
bee
safe
and
sure
doubtlesse
when
her
seed
shall
be
Princes
in
all
the
earth
,
and
rule
the
whole
world
,
Psal
.
45.
16.
Dan
.
7.
27.
and
long
enjoy
the
worke
of
their
hands
,
Isay
65.
22.
For
as
the
new
heavens
and
new
earth
which
I
will
make
shall
remaine
,
so
shall
your
seed
and
name
remaine
before
me
,
Isa
.
66.
21.
as
long
as
the
Sunne
and
Moone
endures
,
Psal
.
72.
5.
17.
or
to
the
worlds
end
,
and
in
such
a
state
as
shall
lead
the
Church
to
eternity
,
for
she
shall
have
an
eternall
excellency
,
Isa
.
60.
15.
that
is
,
such
as
shall
last
to
eternitie
and
never
fade
or
decay
.
And
in
that
it
is
said
they
are
the
children
and
seed
of
the
Church
,
her
legitimate
and
true
borne
children
that
shall
enjoy
this
stable
and
happy
condition
with
Christ
in
the
later
dayes
in
Zion
and
Jerusalem
,
wee
see
that
all
the
promises
of
all
this
happinesse
pertaines
alone
to
such
,
and
not
to
the
rable
of
hypocrites
and
false
Churches
,
Arminians
,
Libertines
and
all
sorts
of
non-reformists
,
who
reject
the
Lord
Jesus
and
will
not
be
subject
to
his
Scepter
and
dominion
,
but
oppose
his
kingdome
and
will
not
admit
of
a
full
reformation
,
that
he
may
rule
over
them
.
O
the
sad
newes
of
a
fearefull
rejection
long
forewarned
of
,
Rom.
11.
21
,
22.
If
God
spared
not
the
naturall
branches
,
take
heed
lest
he
also
spare
not
thee
.
Behold
the
bounty
and
severitie
of
God
,
towards
them
that
fell
severity
,
but
towards
thee
bountifulnesse
,
if
thou
continue
therein
,
or
else
thou
shalt
also
be
cut
off
.
Oh
sad
Catastrophe
of
these
divine
mysteries
to
all
unfruitfull
Gentile
Churches
and
professed
Christians
,
that
have
lost
their
light
and
love
of
the
truth
of
right
reformation
for
worldly
respects
!
the
unfruitfull
Figtree
shall
be
cut
downe
,
Luke
13.
6.
and
the
vineyard
let
out
to
other
husbandmen
,
Math
.
21.
41.
those
that
glory
now
adayes
so
much
in
the
name
of
the
Church
,
the
Church
,
and
looke
not
after
,
or
will
not
heare
of
a
full
reformation
,
though
now
they
be
accounted
as
heaven
,
as
pure
Churches
in
their
owne
eyes
and
in
the
eyes
of
the
world
,
in
whose
applause
they
glory
,
God
will
gather
out
his
elect
from
amongst
them
,
and
their
heaven
shall
bee
folded
up
as
a
scroll
,
out
of
date
,
out
of
use
,
and
left
to
the
Beesome
,
or
to
the
fire
,
or
as
a
garment
old
and
moth-eaten
,
cast
away
and
never
partake
in
the
renovation
here
promised
,
for
giving
the
Lord
Jesus
so
ill
entertainment
,
be
shut
out
of
this
new
Jerusalem
into
which
shall
enter
no
uncircumcised
or
uncleane
,
Isa
.
57.
1.
or
nothing
that
worketh
abomination
or
maketh
a
lie
,
Apoc
.
21.
27.
They
have
no
spirituall
eye-sight
,
who
see
not
great
decayes
,
great
defections
of
late
in
the
Churches
called
Reformed
;
and
boast
of
reformation
,
and
yet
farre
from
it
,
nay
it
were
well
if
not
hinderers
of
it
,
and
from
thence
just
feares
of
a
wofull
separation
of
many
of
them
from
Christ
,
if
they
awake
not
and
be
zealous
and
amend
.
The
Lord
open
our
eyes
to
see
the
excellency
and
beauty
of
,
inflame
our
hearts
with
the
love
of
,
teach
us
the
great
benefits
of
,
and
pardon
our
too
much
neglect
,
of
searching
into
,
delighting
in
,
and
endeavouring
for
,
the
advancement
of
Christs
kingdome
and
glorious
brightnesse
of
Zions
beauty
,
which
will
we
,
nill
wee
,
shall
ere
long
be
the
joy
of
the
whole
earth
,
the
glory
and
praise
of
all
the
world
,
Psal
.
48.
2.
Isa
.
62.
7.
maugre
the
malice
of
men
and
devills
,
and
all
the
powers
of
the
world
,
and
of
hell
it selfe
.
Come
Lord
Jesus
,
come
quickly
,
and
take
away
all
iniquity
from
Jacob
,
Amen
,
Amen
.
FINIS
.