The doctrine of the Bible: or, Rules of Discipline. Briefelie gathered through the whole course of the Scripture, by waie of questions and answers.. This text is an enriched version of the TCP digital transcription B07393 of text S91084 in the English Short Title Catalog (STC 3024). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 538 KB of XML-encoded text transcribed from 247 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 B07393 166384370 STC 3024 ESTC S91084 166384370 ocn 166384370 191503 2248540366

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 Early English books online. (EEBO-TCP ; phase 2, no. B07393) Transcribed from: (Early English Books Online ; image set 191503) Images scanned from microfilm: (Early English books, 1475-1640 ; 2268:5) The doctrine of the Bible: or, Rules of Discipline. Briefelie gathered through the whole course of the Scripture, by waie of questions and answers.. [3], 236 [i.e. 472], [1] p. Printed by Richard Bradocke, for Thomas Pauier, and are to be sold at his shop at the entring in of the Exchange., London, : 1608.. Irregular pagination. Pages numbered consecutively on recto only. Includes headpieces, tailpiece and initials. Signatures: A-V¹² (last page blank). Reproduction of original in: British Library. eng Bible -- Examinations, questions, etc. -- Early works to 1800. Catechisms, English -- Early works to 1800. eebo The doctrine of the Bible: or, Rules of discipline. Briefelie gathered through the whole course of the scripture, by waie of questions and answers. [no entry] 1608 493 87066 23 0 0 0 0 0 2.64 B The rate of 2.64 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2012-07 Assigned for keying and markup 2012-07 Keyed and coded from ProQuest page images 2012-08 Sampled and proofread 2012-08 Text and markup reviewed and edited 2013-02 Batch review (QC) and XML conversion

THE DOCTRINE of the Bible : Or , RVLES of Discipline .

Briefelie gathered through the whole course of the Scripture , by waie of Questions and Answers .

The knowledge of holy things is vnderstanding by it Kings raigne , and Princes establish Iustice .

LONDON , Printed by Richard Bradocke , for Thomas Pauier , and are to be sold at his shop at the entring in of the Exchange . 1608.

To the Reader .

Iudgements are prepared for Scorners , Prouerbs 19 : 29.

If any man long after life , and to see good dayes , let him refrain his tongue from euill , 1 : Pet: 3 : 10 :

As you would that men should doe to ●●u , so doe you to them . Luke : 31.

L●●e couereth the multitude of f●alts . 1. Pet. 4 : 8.

Hee that loueth not , knoweth not God , for God is loue : 1 : Iohn 4 : 8.

The Doctrine of the Olde and New Testament .

Question .

WHat is Doctrine ?

Answ. Precepts for the finding and racing out of sinne .

Qu. What is the effect of doctrine ?

An. Faith and vertuous liuing .

Qu. How manifold is doctrine ?

An. Two fold , either diuine or morall .

Qu. Diuine , as how ?

An. In our duty towards God .

Quest. Morall as how ?

Ans. In our duety toward our selues and our brethren .

Qu. How many sorts of men may we call brethren ?

An. Foure .

Qu. Which be they ?

An. Such as are of one parentage , one country , one religion , or of one mind by friendship .

Qu. How is morall doctrine deuided ?

An. Into rules of duetye toward our superiors , parents , kinred , of-spring , family and inferiors .

Qu. How may this duty be infringed ?

An. By the corruption of the flesh , and all other actuall sinnes .

Qu. How many waies doth God teach ?

An. Four manner of waies .

Qu. Which be they ?

Ans. By his word , by his workes , by his punishments , and by his blessings .

Qu. Are these performed alway in his owne person ?

An. No , but more often by h. chosen Ministers .

Que. How are they intituled ?

Ans. By the names of Patria●kes , Captaines , Iudges , Kings , Prophet● . Euangelists , and Apostles .

Quest. Which call you Patriarches ?

Ans. The first fathers of the church , as Adam , Enoch , Abraham , Isaac , Iacob , &c.

Quest. Which call you Captaines ?

Ans. Such as had the leading of the Israelites from Aegypt to the land of Canaan : and gaue directions in time of battle , as Moses and Ioshua .

Quest. Which call you Iudges ?

Ans. Such as executed Gods iudgements vpon the enemies of the church , and did administer Iustice amongst his people , at Ehud , Shamgar , Samson , Gedeon , Iphtah , Samuel , &c.

Quest. Which call you Kings ?

Ans. The annoynted of God , and soueraigne rulers of his people , as Saule , Dauid , &c.

Qu. Which call you Prophets ?

An. Such as by inspiration of the holy ghost did foretell the ruine of sin , and the reward of vertue , and were interpreters between God and man .

Qu Which call you Euangelists ?

Au. The writers of the Gospell of Iesus Christ .

Que. Why are they called Euangelists ?

Ans. Because their workes containe the glad tidings of saluation , to all that beleeue .

Qu. Which call you Apostles .

Ans. The chosen Desciples of Christ , as Simon , Andrew , Peter , Iohn , &c.

Chap. 1. to . 15.

Question . WHat doe we learne by the creation of the world ?

An. As touching the Creator three things .

Qu. Which be they ?

An. His omnipotencie in creating all things of nothing : His bounty in furnishing the world with all necessarie ornaments : And his loue in giuing man dominion ouer all , chap. 1.20 .

Qu. What do we learne as touching our selves ?

An. three things .

Qu. Which be they ?

An. The obseruation of the Sabaoth , chap , 22. Humility of minde in being made of the dust of the earth , chap 2 , 7 And the reuerence which wee owe ●o mariage .

Qu. Why ought wee to reuerence mariage ?

An. Because it was instituted of God himselfe , and in Paradice , cha. 2.23 .

Quest. How ought a man to loue his wife ?

An. As himselfe , being flesh of his flesh .

Qu. Where was man placed after his creation ?

An. In Paradice .

Qu. Did he continue there ?

An. No , he fell .

Qu. How ?

An. By the malice of the Diuell .

Qu. What was his sinne ?

An. Disobedience .

Qu How did God punish him ?

An. He cursed him and his posterity , wherein hee shewed his iustice , chapter 3.13 .

Qu. How did he comfort him ?

Ans. By promising forgiuenes by the seede o● the woman , Christ Iesus . chap , 3.14 .

Que. What did that shew ?

An. His mercy .

Qu. How many waies did the curse of God extend vpon Adam ?

Ans. Foure manner of waies .

Quest. Which be they ?

Ans. First the earth was made barren for his sake . Secondly his posterity aswell as himselfe , became bondmen to hell . Thirdly , all the dayes of his life he was to eate his bread in the sweat of his browes : And fourthly , he was thrust out of Paradice .

Qu. How was Eue punished ?

An. Two manner of waies .

Quest. Which be they ?

An. First , to bring foorth her children in sorrow : And secondly , to liue in subiection to her husband .

Qu How was the serpent punished ?

An. Three manner of wayes .

Qu. Which be they ?

An. First , he was made the most cursed of all creatures ; Secondly , he was to goe vpon his breast . And thirdly to deuoure the dust of the earth .

Qu. Which was the second sinne of the world ?

An. Murder .

Qu. Who committed it ?

An. Caine .

Qu. Vpon whome ?

An. Vpon his brother Abel , chapt. 4.11 , 12.

Qu. What was their quarrell ?

An. About their sacrifices .

Qu. Why ?

An. Because Abels was accepted ; and Cains was not . chap 4 , 4.5 .

Quest. Why did not God accept Caines Sacrifice ?

Answ . Because he did it more vpon custome then conscience .

Qu. Who taught them to sacrifice ?

Ans. Their Father Adam .

Quest. How could he do that , and the Law not giuen ?

Ans. The law of God is two foulde , naturall : imprinted in mens heart : and traditionall , pronounced from God , & written in the Bible .

Qu. Which of these two had Adam ?

Ans. The first .

Q. What was the punishment of Cain for killing his brother Abel ?

Ans. He was cursed of God , and condemned for a runnagate .

Qu. Whome did God raise , after the death o● Abel , to build his Church vpon ?

An His brother Sheth , chap. 4. verse , 25.

Qu. Did the example of Caines punishment admonish the succeeding age to beware of sin ?

An. No● as the world grew in yeeres , so it grew in iniquity .

Qu. Jn what manner ?

An. It was wholy corrupt , and full of cruelty , chap. 6.11 .

Qu. By whom did God reprooue them ?

Ans. By Noah .

Q. How ?

Ans. In making it knowne hee would drowne the world , by his preparing of the Arke .

Qu. Were the people reformed ?

An. No , they laughed at it , and remained secure till the waters came vppon them .

Qu. Were all destroyed ?

An. All but Noah and his family , and some other for the preseruation of their kinne .

Qu. What mooued God that hee would not spare so much as the bruite beastes .

An. His detestation to sinne , chapter 6.7 .

Qu. Who was the first figure of Christ ?

An. Enoch .

Qu. How was he a figure of Christ ?

An. In being taken body and soule vp into Heauen , as Christ was . chap. 5 , 24.

Qu. Who was the first figure of the Church ?

An. Abel .

Qu. Who was the second ?

An. Noah preserued in the Arke .

Q. What did his preseruation testifie ?

An. The loue of God towards his Church .

Qu What did the tossing of the Arke by the waues signifie ?

An. The persecution that the church should suffer .

Qu. Wherein did the mercie of God appeare ?

An. In causing the waters to fall ?

Qu. Wherein did the zeale of Noah appeare ?

An. In giuing God thankes for his deliuerance , as soone as hee set foot Vpon dry ground . chap. 8.20 .

Qu. How did Noah afterward offend ?

An. By drunkennesse chap. 9 , 21.

Q. Who couered their fathers shame ?

An. Shem , and Iapheth .

Qu. What receiued they for it ?

An. Their fathers blessing . cha , 9 , 26

Qu. Who made a mock of his fathers infirmi●● , and did not seeke to couer it ?

An. ●●am ?

Qu. What was his reward ?

An. His fathers curse . chap. 9.25 .

Q. How did God plague ambition ?

An. By confusion .

Qu. Where ?

An. At the building of the Tower of Babel , where all people purchased the displeasure of almighty God .

Qu By whome did they recouer theire displeasure ?

An. By the faith of Abraham , cha. 12 verse . 3.

Qu. How ?

Answ. In his seed all Nations were blessed .

Qu. Who was Abrahams brother ?

An. Lot ?

Qu. Did they agree together like brothers ?

An. Yes till they grew rich .

Qu. Who was the cause they fell out ?

A. Their heardsmen .

Qu. After the quarrell was knowne , did their Masters ( as men of our age ) seek to be reuenged one of another ?

An. No , they gaue gentle words , and fought meanes how to preuent the like inconuenience .

Qu. How was that ?

An. They departed and dwelt asunder , chap. 13.7 .

Qu. But with that separation did their loues decay ?

An. No , it was still constant , and brother-like .

Qu. How doth that appeare ?

An. In that ( afterward ) when Lot was taken prisoner in the companie of the kings of Sodome and Gomorrah ; Abraham with a band of men rescued & set him free : chap. 14.16 .

Qu. Did Lot then dwell in Sodome ?

Ans. He did .

Quest. Why that was a dangerous place though pleasant ?

An. True : so are all places where wickednesse abounds .

Quest. Yet Lot was a righteous man ?

Ans. He was , but he suffered as the wicked did , for being in company with them .

Qu. How was that ?

An. He was taken prisoner ( as I sayde before ) with the irreligious kings , going in ayde with them against their enemies .

Chap. 15 , to 20.

Question . WHo was Abrahams wife ?

An. Sarch .

Qu. How did she offend when she perceiued her selfe barren ? chap : 16.3 .

Ans. By vsing vnlawfull meanes to raise seed to her husband .

Qu. How was that ?

An. By sending Hagar her mayde to his bed .

Qu. How did God plague her for it ?

Ans. Her maide despised her , and triumphed ouer her in her owne house , chap. 16.5 .

Qu. What other sinne followed in the necke of her first ?

An. Wrath.

Qu. How ?

An. She obtained license of her husband to be reuenged vpon Hagar .

Qu. In what manner was she reuenged ?

An. She thrust Hagar and her childe out of the dores .

Qu. Whither went Hagar ?

An. Into the wildernesse .

Qu. Had she no friend to goe vnto ?

An. None at all , she was a poore seruant , and a stranger .

Qu. To whome did she appeale ?

Ans. To God .

Qu. Did he releeue her ?

Answ. Yes .

Qu. What learne we by that ?

An. That God rejecteth no estate of persons in their misery , if they call vpon him , chap. 16.10 .

Qu. Was Sarah barren still ?

An. No , God gaue her a Sonne in her old yeeres .

Qu. What was his name ?

Ans. Isaac , and this was he in whome the couenant was made .

Q. What was the signe of the couenant ?

Ans. Circumcision , or the cutting off of the foreskinne .

Qu. What is signified by that ?

An. The casting away of the lewde affections of our hearts if wee meane to be made partakers of Gods mercy , cha. 17. 10.

Qu. Were none partakers of the couenant but such as might be circumcised ?

Ans. Yes , women , because vnder the name of man both sexes are compre . hended .

Que. What was Hagars sons name ?

Ans. Ishmael .

Qu. Did not the couenant belong to him aswell as to Isaack ? hee was the seede of Abraham .

Ans. No.

Qu. Was there two couenants then , that God blest him so ?

An. Yes , there were two couenants made .

Qu. Which be they ?

Ans. The one eternall , made to the children of the spirit , the other temporall , made to the children of the flesh :

Qu. What was the eternall Couenant ?

An. That from Isaac should come the Messiah .

Quest. What was the temporall couenant ?

An. That from Ishmael should spring a mighty nation , euen twelue Princes , chap. 17.20 .

Qu. Where was Abraham now seated ?

An. In Canaan .

Qu. What temporall blessings did God bestow vpon him ?

An. He was exceeding rich .

Qu. How did he imploy his riches ?

An. In hospitality , and other good deedes .

Qu. Wherein appeared his hospitality ?

An. In vsing strangers and trauellers kindly .

Qu. What strangers ?

An. The three Angells in the shape of men .

Qu. How did he entertaine them ?

An. First , he ranne out to intertayne them : then hee intreated them to rest in his Tent : and last of all , hee feasted them .

Qu. Doe rich men in these daies , follow the example of Abraham , in vsing friendlie hospitality toward trauellers and poore men ?

An. No , the most part of them , in running out to meete the poore ( when they see them comming ) rather turne their backs vpon them , and run from them : and for entreating them to stay , with churlish and crabbed wordes rate them from their doores , and in stead of feasting & refreshing them , let them depart weary , & with empty stomackes .

Qu. How did the Angels requite Abrahams hospitality ?

An. Tould him ioyfull newes concerning the birth of his sonne Isaac , and what the purpose of God was , toward Sodome and Gomorrah .

Qu. What was the purpose of God toward Sodome ?

An. Vtterly to destroy it for sinne .

Qu. Did Abraham pray for it ?

An. Yes , in such zealous manner , as had there bin found ten godly persons in it , the City had bin saued , cha. 18. 32.

Qu. Why did Abraham pray for them ?

Ans. First , in regard of his brother Lot that dwelte there , & then in regard of humanity , for that it grieued him , so many people should be destroyed .

Qu. What did that signifie ?

An. That Abraham ( as all Gods people ought to be ) was of a pittifull mind , euen towards infidels .

Qu. What solicited Gods vengeance against the praier of Abraham ?

An. The continuall cry of sin , ascending out of Sodome and Gomorrah , into the eares of God : whereby wee learne that sinne is a continuall crier against vs , so long as we let it dwell amongst vs . chap. 19.13 .

Qu. Was all in the City then destroyed ?

An. All , but Lot , his wife , and two daughters .

Qu. What was the commaundement that God gaue him at their departure from the City ?

An. Not to looke backe .

Qu. Was this commandement kept ?

An. No , Lots wife brake it .

Qu. What was her punishment ?

An. She was turned into a pillar of salt , chap. 19.26 .

Qu. What moued her to looke backe ?

An. Her fond defire , to thinke shee should forgoe her wealth , and so pleasant a place .

Qu. What do we learne by that ?

An. That no care of earthly things ( be they neuer so glorious ) must hinder vs from obeying Gods commaundements ,

Qu. How was the City destroied ?

Ans. With fire and brimstone from heauen , chap. 19.24 .

Qu. Where did Lot remain afterward ?

An. In the mountayns .

Qu. What sin did he fall into , whilest he liued there ?

An. Drunkennesse .

Qu. What next ?

An. Into Incest .

Qu. What doth that proue ?

An. That one sinne begets another .

Qu. How was Lot incestuous ?

An. By his owne daughters .

Qu. Who tempted him thereunto ?

An. They , when they had made him drunke .

Qu. What was Gods punishment for that sinne ?

An. The nation that came by that conception was a cursed generation .

Qu. What generation was it ?

An. The Moabites and the Ammonites , chap. 19.37 .

Chap. 20. to 34.

Question WHo had like to haue wronged Abraham by taking his wife .

An. King Abimelech .

Qu. How was be preuented ?

An. God threatned him with death . chap. 20.3 .

Qu. Did he vpon that deliuer her backe to her husband ?

An. He did .

Qu. What learnewe by that ?

An. Two things .

Qu. Which be they ?

An. First , that God will punish adultery : and next the very heathen abhor the breach of wedlock , cha. 20.9 .

Qu. How did God try Abrahams faith ?

An. By bidding him sacrifice his onlyson Isaac chap. 22 , 2.

Qu. Would be haue done it ?

An. Yes , but that an Angell stayed his hand .

Qu. How was his faith rewarded ?

Ans. God renewed his couenant once againe , and told him , for that dcede hee would multiplie his seede on earth , like the sand of the shore .

Quest. What vertue did God further prooue in Abraham ?

Ans. His patience .

Quest. How ?

Ans. In taking his wife Sarah from him .

Quest. Yet hee did mourne for her death .

Ans. That was the wickednes of the flesh , but his soule was glad , in that hee knew she liued eternally , Chap. 23.2 .

Qu. What other vertue had Abraham ?

Ans. Vprightnesse of minde .

Quest. Wherein did that appeare ?

Ans. When Ephron the Hittite offered him a peece of ground to bruie his dead , he would not take it before he had paid the price of it , chap. 23.13 .

Quest. Is that modestie obserued nowadaies ?

Ans. No , many will be so farre from giuing their neighbours the woorth of their goods , as they will seeke by deceipt , coosonage and violence , to pull them from them wrongfully , and for nothing .

Quest. What was Abrahams care for Isaack when he came to age ?

Ans. To prouide him a vertuous wife . chap. 24.4 .

Qu. Was he ruled by his Fathers appointment ?

An. He was .

Qu. What did he shew in that ?

An. A godly president of obedience to all sonnes , to follow the counsayle of their parents , in choosing them wiues , and not their owne inordinate desire .

Qu. Whom did Abraham send about his busines ?

An. His chiefe scruant , chap. 24.2 .

Qu. How did he proceed in it ?

An. With prayer that hee might speed well , and thanksgiuing afterward for his successe .

Qu. What other good property was in that seruant ?

An. He would not eat when he came to his iournies end , before he had done his masters message .

Qu. What may seruants learn by that ?

An. To regard more their masters busines , than their owne pleasure , cha. 24.33 .

Qu. Whose daughter did hee choose for his masters sonne ?

An. Rebecca the daughter of Bethuel ?

Qu. When her parents heard the request of Abraham , did they presently giue their daughter to Isaack ?

An. No , they asked counsaile of God first , and then the maids consent .

Qu. What is to be learned by that ?

An. As children ought not to match without their parents consent , so parents ought not to match their children without their consent , chap. 24.58 .

Qu. After Isaack and Rebecca were married , what issue did GOD giue them ?

An. Two sonnes , Esau and Iacob .

Qu. What was Esaus vndoing ?

An. The Iust of the flesh .

Qu. Wherein ?

An. He sold his birth-right for pottage .

Qu. What ouer sight was that ?

An. An ouersight that many worldly men runne into .

Qu. What is that ?

An. Preferring of trash , before the rich graces of God , chap. 25.33 .

Qu. What did that negligence loose him else ?

An. His fathers blessing .

Qu. What was the reason ?

Answ. Because not regarding his earthly patrimony , God likewise suffered him to loose the benefit of his heauenly inheritance , which was spirituall benediction .

Quest. Did Esau at the last see his owne error ?

Ans. No , but ran rather into error .

Quest. How ?

Ans. By hating his brother Iacob , chap. 27.41 .

Quest. What was the vertue of Iacob ?

Ans. Patience in giuing place to his brothers rage , and going to seeke his fortune in an other countrey .

Quest. Whither went he ?

Ans. To Haran to his vncle Laban .

Quest. What were his vertues there ?

Ans. Diligence in doing his vncle seruice , and fidelitie in not deceiuing him .

Quest. How did God deale with Laban ?

Ans. He prospered him for iacobs sake

Quest. What were Labans vices ?

Ans. Ingratitude and oppression .

Quest. How was he ingratefull ?

Ans. In vpbraiding Iacob for his good seruice .

Quest. How did he oppresse him ?

Answ. In trebling his seruitude by fraudulent and craftie meanes .

Que. Did God deliuer Iacob at last ?

Ans. Yes , as he will all others that trust in him , though a while he seeme to be farre from them .

Quest. What was the reward of Iacobs patience , and true seruice , in the end ?

Ans. Whereas , when he came from his fathers house , and had but one coate on his backe , and a staffe in his hand , at his returne hee was the husband of two wiues , the master of many seruants , and the owner of much treasures , and diuers heards of cattle , chap. 30.43 .

Quest. Did not Iacob feare to returne into his owne countrey , knowing that his brother Esau was his enemie ?

Ans. No.

Quest. Why ?

Ans. Because hee knew God , that had commaunded him to goe , would defend him .

Quest. How did his brother Esau receiue him ?

Ans. Louingly , and like a brother .

Qu. What was the vertue of Esau in that

Ans. He thought it a base and vnnaturall thing , to keepe enuie alwaies in his stomacke , toward any one , much lesse toward his owne brother , chap. 33.4 .

Chap. 34. to 50.

Question . HOw many sons had Iacob ?

An. Twelue .

Qu. Vhich of those twelue was a figure of Christ ?

An. Ioseph .

Qu. Wherein ?

A. In being solde by his owne brethren .

Qu. What learne we by that ?

An. That in all ages , after God had promised the Messiah to Adam , he neuer ceased by word and deed to signifie his comming .

Qu. Why did Iacobs son sell their brother Ioseph ?

An. For malice , in the Ioseph prophecied by dreames , his brothers should be his seruants , and bow to him .

Qu. What other sins did they run into besides ?

An. Murder , and dissimulation .

Qu. How ?

An. They entended to haue slaine their brother , but that Iuda disswaded them . chap. 37.26 .

Qu. How did they dissemble ?

An. In telling their father , that their brother was staine by wilde beastes , chap. 37.32 .

Qu. What was the fruit of these sins ?

An. They procured disquiet of conscience in themeselues , & teares to their olde father , whom they ought rather to haue comforted . 37.34 .

Qu. Did this policy of theirs ere the more preuent the subiection which they feared ?

An. No , God prospered Joseph , and gaue him fauour in the Court of Egypt .

Qu. With whom ?

An. With Potiphars Pharaobs chiefe Steward .

Qu. How did Ioseph shew himselfe there to be the seruant of God ?

An. In resisting the lust of Poptiphars wife .

Qu. What is the nature of lust , being esisted ?

An. It growes impudent and outragious , chap. 39.14 .

Qu. Shew an instance ?

An. Potiphars wife , when she sawe Ioseph would not yeeld to her , accused him that he would haue rauished her .

Quest. Did God suffer her accusation to take effect ?

An. Yes , Ioseph was imprisoned .

Qu. He being guiltles , why would God suffer that wrong to be laid vpon him ?

An. For two causes .

Qu. Which be they ?

An. First , that by his strange de liuerance , he might haue greater cause to glorifie his name : and secondly to make his lewde disgrace , a cause of higher promotion .

Qu. How was Ioseph deliuered ?

An. By interpreting the Kinges dreame .

Qu. How was he aduanced ?

An. Hee was made Ruler ouer all Egypt .

Qu. What was the plague , God laide vpon his brethren for selling him ?

An. They were oppressed with a mightie famine , chap. 41.54 .

Qu. Whither came they for succour ?

An. To their brother vnknowne .

Qu. What reuerence did they shewe vnto him ?

An. They kneeled vnto him , and called him Lord , chap. 44.16 .

Qu. What vertue doe we learne by the example of Ioseph in this his high authoritie ?

An. Three .

Qu. Which be they ?

An. Charity , clemency , and humility

Qu. How was he charitable ?

An. He relieued his father and brohers with corne , freely , and without rempence , chap. 42.25 .

Qu. How was he gentle ?

An. In pardoning the wrongs that his broughers had done him . chap. 45.5 .

Qu. Wherein was he humble ?

An. In not despising his father and brothers , ( poore Sheepheerds of Canaan ) though himselfe were the second person in Aegypt , and in sending for his father to bee partaker of his happinesse .

Qu. Did Iqacob come thither ?

An. Yes , and died there .

Qu. What do we learne by his death ?

Answ. To desire of God to die as he did .

Qu. How was that ?

An. Praying , blessing and rehearsing the gracious benefits of God , chap. 48 3.4.9 .

Qu. What zeale had Pharaoh ( being an Infidel ) towards his Idolatrous priests , more then many Christians now-adaies , haue toward the true Ministers of the eternall God ?

An. Hee did not diminish their Church-liuings , chap. 47.22 .

The end of Genesis .
Exodus .
Chap. 1. to 14.

Question . WHy did God bring the house of Israel into Aegypt ?

An. For two causes .

Qu. Which be they ?

An. First , to shew the trueth of his word , for hee had said to Abraham , they should be straungers from the land of Canaan , the speace of foure hundred yeeres , and suffer much oppression . Gen. 14.15 . Secondly , to haue fit occasion to shew his loue toward them , and the better to traine them vp in the knowledge and feare of him .

Qu. How came it to passe , they were opprest here in Aegypt , considering the good entertainement which they had at the first ?

An. The continuance of time had worne out the fame and remembrance of Ioseph , by reason that many Kings had raigned since the first Pharaoh ; and now the children of Israel were mightily encreased .

Qu. How were they encreased ?

An. From seuenty persons ( for that was the whole number of them at their first comming ) to many hundred thousands .

Qu. Did that make the king repine against them ?

An. Yes .

Qu. Why ?

An. For two causes .

Qu. Which be they ?

An. First , in regard of their religion ; and next , fearing least their multitudes should indanger his gouernment , chap. 1. 10.

Qu. How did hee seeke to suppresse them ?

An. Foure manner of waies .

Qu. Which be they ?

Answ. First , in making slaues of them : and next , in going about to murder their men children .

Qu. Wherein consisted their seruitudes ?

An. In making of bricke , carrying of burdens , and all other slauerie , cha. 1.14 .

Qu. How did Pharaoh goe about to murder their men children ?

An. Two manner of waies .

Qu. Which be they ?

An. First , secretly , in commanding the Midwiues ( at their hower of birth ) to destroy them : but they not obeying his commaund , he fell secondly into a more open and violent practise ,

Qu. How was that ?

An. He commanded his own people , that whensoeuer they heard of the birth of and Hebrew man childe , they should take it from the mother , and cast it into the riuer , chap. 1.22 .

Qu. How durst the Midwiues disobey the kings Edict ?

An. Because ( as all Gods seruants ought to do they feared him more than any earthly person .

Qu. Were the number of the people ( by these cruel proceeding ) lessened and diminished ?

An. No , the more they vext them the more they multiplied . chapt. 1. vers. 12.

Qu. What doe we learne by that ?

An. That no tyranny can extinguish the Church of God .

Qu. How did God diuide the malice of Pharaoh ?

An. In causing him to cherish and bring vp , euen in his owne court , that Hebtew child , which afterward proued to be his destruction , and the deliuerance of the children of Israel .

Qu. Who was that ?

An. Moses .

Qu. How was he preserued ?

An. When his mother had hid him three moneths from the tyrannie of the King , and could hide him no longer , she put him into a basket made of reedes and set it by the riuer side .

Qu. What became of him there ?

An. King Pharaohs daughter walkeing that way , found him & put him to be nursed of his owne mother . cha. 2.3 .

Qu. What appeareth in this ?

An. The prouidence of God .

Qu. Wherein ?

An. In that no humane pollicie can hinder that which he hath once deter . mined .

Qu. What was the first crosse that God laid vpon Moses when he came to age ?

An. The killing of an Aegyptian , for which fact he was forced to flye .

Qu. Whither ?

An. Into the land of Midian .

Qu. Who succoured him there ?

An. Iethro , and gaue him his daughter in mariage .

Qu. What trade of life did Moses vse ?

An. Keeping of sheepe .

Qu. How did God appeare to Moses ?

An. In a fiery bush , chap. 3.2 .

Qu. Did the bush burne ?

An. Yes , but did not consume .

Qu. In that sense what doth it represent vnto vs ?

An. The Church of God , which should suffer persecution , but neuer subuersion .

Qu. Wherefore did God appeare vnto Moses ?

An. To send him forth for the deliuerance of his people .

Qu. What mooued him thereunto ?

Ans. Two things .

Qu. Which be they ?

An. The remembrance of his couenant made to Abraham , and the sighes and cries of the poore Israelites , that daily pearced the gates of heauen , ch. 2.23 .

Qu. What comfort do we receiue from thence ?

An. An assurance that GOD will heare our prayers in time of our affliction , if we call to him .

Qu. Did Moses obey the commaundement of God , about his returne to Aegypt ?

An. At the first he was doubtfull .

Qu. Wherein ?

An. Of his owne sufficiency , and incredulity of the people .

Qu. How did God strengthen him ?

An. By ioyning Aoron to assist him , and giuing them power to confirme their message by working of miracles .

Qu. How did the people receiue their message ?

An. With attentiue eares .

Qu. What vertues doe we learne of the people , after they had heard the wordes of Moses ?

An. Two .

Qu. Which be they ?

An. Faith , in that they beleeued him what he said , and thanksgiuing in praysing God , since it pleased him to looke vpon their tribulation , chap. 4.31 .

Qu. What vices are we admonished to beware of by the example of Pharaoh ?

An. Obstinacy of heart , in contemning the preaching of Moses .

Qu. In how many respects was Pharaoh obstinate ?

An. In foure respects .

Qu. Which be they ?

An. First in not granting Moses request : Secondly , in comparing the power of his Southsayers and Coniurers , with the power of God . ch. 7.11 . Thirdly , by imputing the desire which Gods people had to serue him ( as the wicked alwaies will ) to be nothing else but a disposition in them to be idle , cha. 5.8 . Fourthly , not onely in retaining them still in his countrey , but doubting their seruitude , chap. 5.6 .

Qu. How was his obstinacy plagued ?

An. With tenne seuerall kindes of plagues .

Qu. Which be they ?

An. First , the turning of water into bloud : second , multitude of frogs : third turning of dust into lice . fourth , swarms of flies : fift , death of catell : sixt , scabs & blisters : seuen , thunder , lightening and haile : eight , grashoppers , & caterpillers : ninth , darknes : tenth , the death of the first borne .

Quest. For all those plagues did Pharaoh neuer repent ?

Ans. Yes , fainedly .

Quest. How was that ?

Ans. So soone as Gods hand was remoued by the prayer of Moses , he presently returned to his former obstinacy .

Que. In the prosecution of these plagues , what do we learne touching the person of God ?

Ans. Two things .

Quest. Which be they ?

An. His iustice vpon his enemies , and his mercie and louing fauour toward his people .

Quest. Wherein appeared his mercie toward his people ?

Ans. In sauing them , their cattel , and that part of Egypt where they inhabited , free from the touch of any of those former plagues , chap 8.22 .

Quest. Why did not Moses submitunto Pharaoh , when he was content to let the people go , but stayed their cattell ?

Ans. Because ( like a faithfull minister of the Lord ) he wold remit no part or parcell of his charge .

Quest. What is part of his charge , totake the cattle with him ?

An. Yes .

Qu. Wherein ?

An. In that they could not sacrifice without them , chap. 10.26 .

Qu. In the night before their departure what did the Lord institute ?

An. The Sacrament of the passeouer .

Qu. What was that ?

An. A Lambe without blemish .

Qu. The Lambe was the signe , but what was the thing signified ?

An. The Angell of the Lord , that passed ouer the houses of the Israelites , and stroke the first borne of the Aegyptians with sodaine death , chap. 12.11 .

Qu. What doth this figure vnto vs ?

An. The sacrifice of the true Paschal Lambe Christ Iesus , by whom all the faithfull are deliuered from the bondage of hell , as the Israelites were ( vpon the institution of the Passeouer ) from the bondage of Aegypt .

Qu. How many things do we learne as touching the person of God , in the instance of the children of Israels departure ?

An. Three .

Qu. Which be they ?

Ans. His mercifulnes in sparing the Israelites , and smiting the Egyptians , 2. His iustice , in forcing the Egyptians to giue the Israelites treasure and apparel , as a satisfaction for their former seruitude , which hitherto they had exacted of them for little or nothing . 3. And the continuance of his fauour toward them , that doth not onely deliuer his people out of danger , and then leaue them , but protect them still .

Qu. How doth that appeare ?

An. In guiding them by night with a piller of fire , and couering them by day with a cloud , chap. 13.21 .

Qu. How many things do we learne , as touching the person of the Israelites ?

An. Two things .

Qu. Which be they ?

An. The charge which God gaue vnto them , and their watchfulnes .

Qu. What was their charge ?

An. to teach the benefits of God to their posteritie .

Qu. Wherein consisted their watchfulnesse ?

An. In that they attended all night for the houre of their departure , chap. 12.30 .

Qu. What do they giue vs to vnderstand by that ?

An. This , that as they minutely waited vpon the Lord for their deliuerance out of bondage , to go to the earthly Canaan , so ought we continually attend and make our selues readie for our passage out of this miserable world , to the heauenly Canaan of perpetuall ioy and happines .

Chap. 14.10.40 .

Question . AFter Israels departure , what vice do we note suruiued in Pharaoh ?

Ans. Inueterate malice , which seldom dies , but with the ruine of him in whom it abides .

Quest. How did it breake forth ?

Ans. By preparing a mighty hoast to follow the liraelites , chap. 14.6.7.8 .

Quest. For what intent ?

Ans. To be auenged vpon them , and quite destroy them .

Quest. How did he prosper ?

Ans. As all malicious persons commonly doe .

Quest. How is that ?

Ans. He and his malice perished in the place , where hee thought to haue beene their ouerthrow .

Quest. Where was that ?

Ans. In the redde Sea .

Quest. What was the sinne of the people in this place ?

Ans. Weaknesse of faith .

Quest. How was that ?

Ans. Notwithstanding their strange deliuerance of late , yet when they saw the red Sea before them , and the Egyptians vpon their backes , they began to distrust the power of God , and to raile vpon Moses .

Quest. How were they deliuered ?

Ans. Moses deuided the waters , and they passed through , chap. 14.21 .

Qu. How was god honored by Pharaoh ?

Ans. An he will be by his enemies ; in their destruction .

Quest. How many times did the Israelites murmure against God , before be punished them ?

Ans. Foure times .

Quest. Which be they ?

Ans. First at the red Sea : chap. 14.21 second , at the waters of Marah . ch. 15.24 . third , when they wanted flesh . chap. 16.13.14 . fourth : when they wanted water , chap. 17.6 .

Quest. What doe wee learne by this ?

Ans. The long sufferance of God toward sinners .

Qu. How did God deliuer them at all these times ?

An. With great admiration .

Qu. How was that ?

An. At the first time he deuided the red Sea : at the second , hee made the bitter water sweete : at the third , hee gaue them Quailes and Manna from heauen : at the fourth , hee made a fountaine of water gush from out the hard Rocke .

Qu. How did they offend the fifttime ?

An. More grieuously than before .

Qu. How was that ?

An. They made a golden calfe , and worshipped it for God .

Qu. What moued them to make the likenesse of a Calfe , rather than any other creature ?

An. The corruption which they had learned among the Egyptians , who did worship oxen and kine .

Qu. Did God now punish them ?

An. Yes , ( and time I thinke ) when they did vtterly forsake him .

Qu. What was their punishment .

An. Three thousand of them were slaine with the swords of their owne brethren , chap. 32.28 .

Qu. Would not God vtterly haue destroyed them ?

An. Yes , but for the prayer of Moses .

Qu. What was his prayer ?

An. Hee desired his name might be rather blotted out of the booke of life , then God should quite roote out that Nation , chap. 32.32 .

Qu. What doe we learne by that ?

An. The loue and care which all good Magistrates ought to haue ouer their people .

Qu. Where was Moses when this offence was committed ?

An. Vpon mount Sinay .

Qu. Was not his absence , in some part , cause of their idolatrie ?

An. Yes .

Qu. What gather you by that ?

An. That the want of good guides makes men to runne into error .

Quest. What did Moses vpon mount Sinay ?

An. He went to receiue the Law .

Qu. How was the law giuen ?

An. In thunder and lightening , cha. 19.16 .

Qu. Why was is giuen with such terror ?

An. That the people might the more reuerence him that gaue it .

Qu. What is required of the people before they come to receiue the law ?

Ans. Two things , chap. 19.10.12 .

Quest. Which be they ?

Ans. To sanctifie themselues for iij daies space , and not to touch the skirts of the mountaine .

Quest. What do we learne by those two things ?

Ans. Not to come to heare the word of God with corrupt hearts , nor to pry further into the secrets , than we are limited .

Quest. What is generally commanded by the law ?

Ans. That we should loue God with all our soules , and our neighbour as our selfe .

Quest. What is particularly forbidden by the Law ?

Ans. Murder , cursing , especially our parents , chap. 21.17 . Cruelty towards seruants , cha. 21.27 . Not to do hurt but to make satis faction . ch. 22.1.16 . Fornication , cha. 22.16 . Witchcraft , buggary , or carnall copulation with beastes , chap , 22.29 . Idolatrie , chap. 22.20 . Oppression against widdow or stranger ; vers. 21.22 . All kinde of vsury , ch. 22.25 . All rayling and euill speaking , especially against magistrates , because to speak against them is to speak against god . ch. 22.28 . All falshood , chapter , 23.2 . All vnlawfull detaining of our neighbours goods , chap , 23.3 . All taking of bribes , chap. 23.8 . All periury , and whatsoeuer else may infect the soule , or offend God .

Qu. What is the rewarde of these sinnes ?

An. Death .

Qu. Such as were pardonable , how were they plagued ?

An. By offering sacrifice .

Qu. What doctrine doe we learne by the sacrifices of the Iewes ?

An. Foure points of doctrine .

Qu. Which be they ?

An. First their thankfulnesse , to shew all they had , came from God : Secondly , their obedience ; to shew they were willing to obey God , Thirdlye , their humility , to signifie , that what was done to the thing offered , the offerer had deserued ; Forthly , their hope to shewe theire sacrifices did figure the death of Christ whereby their passage into Paradice , from whence they were expulst , might be opened to them againe .

Qu. Are such sacrifices to bee vsed of Christians ?

An. No.

Qu. Why ?

An. Because they are abolished by the death of Christ , an all-sufficient sacrifice .

Qu. What else doe wee learne in this booke of Exodus ?

An. Two things .

Qu. Which be they ?

An. The election of Magistrates , and the order God set in his church .

Qu. What kind of men ought Magistrates to bee ?

An. They ought to bee adorned with fowre speciall graces .

Qu. Which be they ?

An. Courage , feare of God , iustice , and a minde free from couetousnesse , chap. 18.21 ,

Qu. How must they administer Iustice ?

An. To all persons , and at all times .

Qu. Whom did God choose for his seruice in the Temple ?

An. The Leuites .

Qu. What kind of men must those bee ?

An. Such as haue imprinted vppon their breasts knowledge and holinesse , chap. 28. vers. 30.

Qu. Whose guift is the knowledge of handy crafts ?

An. The gift of God .

Qu. Why ?

An. Because he first taught them .

Qu. To whom ?

An. To Bezaleel and Aholiab .

Qu. To what end did he teach them ?

A. For the furnishing of the temple .

Qu. Who prouided them stuffe for to worke vpon ?

An. The people .

Qu. In what manner ?

An. In such abundance , as Moses commanded them to leaue off .

Qu. What do we learne by that ?

An. A willingnesse to serue God with our temporall goods . chap. 36.6 .

Qu. With whom did Israell fight their first hattell , after they came into the wildernesse ?

An. With the Amalekites .

Qu. How long did they preuaile ?

An. So long as Moses held vppe his hands and prayed , but when hee let them fall , the Amalekites preuayled . ch. 17.11 .

Qu. What doth that teach vs ?

An. Two things .

Qu. Which be they ?

An. The effect of Prayer , and that wee ought not to faint in prayer , least with the falling of our hands , we faile in our request .

The end of Exodus .
Leuiticus . Chap. 1. to . the last .

Question . WHat is set downe in this Booke ?

An. The duty of the Leuites : and therfore it is called Leuiticus .

Qu. What was their chiefest dutie ?

An. To sacrifice .

Quest. How many circumstances were they to obserue ?

Ans. Foure .

Qu. Which be they ?

Answ. The manner how , the matter what , the person whome , and the place where .

Qu. What did the Israelites sacrifice ?

An. Either things hauing life , as bullockes , lambes , sheepe , &c , or thinges without life , as oyle , fine flower , wafers &c.

Qu. For whome did they sacrifice ?

An. For themselues and others .

Qu. Where ?

Ans. In the Temple .

Qu. In what manner ?

An. As God hath set down from the 1. of Leuiticus to the 19.

Qu. What is the Christians Sacrifice ?

An. Prayer and thanksgiuing .

Qu. In how many points doth the Israelites and the Christians sacrifice agree ?

Ans. In sixe .

Qu. Which is the first ?

An. As theirs was seasoned with salt , so ours must bee seasoned with the truth of a good conscience .

Qu. What is the second ?

An. As theirs was brought to the Priests , so ours must be presented to God .

Qu. What is the third ?

An. As theirs was slaine , so when we sacrifice , we must kill our lewd affections .

Qu. What is the fourth ?

An. As theirs was washt with water , so ours must be washt with the teares of repentance .

Qu. What is the fift ?

An. As theirs was without blemish , so ours must be without hypocrisie .

Qu. What is the sixt ?

An. As theirs was inkindled with fire so must ours be with zeale .

Qu. Whence had they all these instructions ?

An. From the mouth of God .

Qu. What was Gods meaning therein ?

Ans. To shew that he would be serued as he himselfe appointed , and not after the inuention of men .

Qu. Did none breake that ordinance ?

An. Yes .

Qu. Who were they ?

An. Nadab and Abihu . ch. 10.1 .

Qu. How did they breake it ?

An. By offering with strange fire .

Qu. How were they punished ?

An. Fire from heauen consumed them .

Qu. Of how many sorts were the lawes which God prescribed the house of Israell ?

An. Of two sorts .

Qu. Which be they ?

Ans. Ceremoniall and Morall .

Qu. Which call you the Ceremoniall lawes ?

An. Such as were obserued in offering sacrifices , and discerning things clean from vnclean , & the causes therof , set down from the chap , 2 : to 19.

Qu. Which call you morall ?

An. Such as concerne integritie of maners .

Qu. How many are they as they are set down in chap. 19 ?

An. Seauenteen .

Qu. Which be they ?

An. To honour our parents , verse , 3. To serue God freely , and not by compulsion , ver. 5. In time of plenty to remember the poore , as in haruest not to reap euery corn of the field , nor gather the gleanings , not all the grapes of the vineyarde , but to leaue some for the poore . v. 9.13 . Not to detain the workmans hire till morning . v. 13. Toeschue all theft . falshood and lying . ve . 11. All swearing and blaspheming . v. 12. Al mischieuous practises , which wee presume wee may do vndiscouered , as to curse the deafe , lay a stumbling blocke before the blind , verse 14. . Not to fauoure the poore , nor honour the person of the mighty , verse 15 , All iniustice , verse . 15. All carrying of tales and conspiracie against our neighbours . ver. 16. All hypocrisie , as wee must not hate our brother in hearte , and sooth him to his face , v. 17. All revenge , v , 18. All seeking after Witches and Coniurers . All observation of daies and times , verse . 26. Al false weights and measures , verse . 35 All incest , ver. 6 , Not to offer our children to Moloch .

Quest. What is that Moloch ?

Ans. An idoll of the Ammonites .

Quest. Describe him ?

An. He was greate of stature , and hollow within , hauing scuen places of receipt : the first was for meale that was offered , the second for doues , the third for a sheep , the fourth for a ram , the fift for a calfe , the sixte for an oxe , the seuenth for a child .

Qu. What may be vnderstood by those seauen bellies of the Idoll .

Ans. The seauen deadly sinnes , and as the Israelites were forbidden to suffer their children to be deuoured of this monster : so all parentes must beware lest through their negligence , their children be made a sacrifice , for the seauen deadly sins .

Qu. How is that ?

An. They must not winke at theire follies , but giue them correction for their faults .

Quest. How did Moses conclude this booke of Leuiticus .

An. With a blessing and a curse : with a blessing , if they keep these commandements , and with a curse , if they doe breake them .

Qu. What is the fruite of the blessing ?

An. Peace , plentie , victorie . chap , 26.4 5 , 6.7 .

Qu. What is the fruit of the curse ?

An. Scarcity , famine , sicknesse , seruitude , war . chap. 26.16 . to the 26. verse .

Qu. How many feasts did the Ifraelites obserue ?

An. Seauen .

Qu Which be they ?

An. First , the Sabaoth : secondly , the Passeouer , third , the feast of vnleauend bread : fourth , of the first fruites : fift , of Whitsontide , sixt , of trumpets , seuenth , of Tabernacles .

Qu. Why were these feasts ordained ?

An. Not to gluttonize , cherish , floth , or immodest mirth , but to glorifie God for his seuerall blessings .

The end of Leuiticus .

Question . WHat is done in this Booke ?

An. The children of Israel are numbred .

Qu. To what end ?

An. For three causes .

Qu. Which be they ?

An. First , for a collection toward the building of the Temple , Secondly for appointing Captaines and Leaders ouer euery family . chap. 2. Thirdly for a diuision of the land of Canaan amongst the tribes .

Qu. Is there any thing to be learnt heerby ?

An. Order and Gouernment that ought to be in euery common wealth .

Qu. Whom did they appoint their chiefe guide ?

An. God .

Qu. Where doth that appeare ?

An. In the Chapter .

Qu. How ?

An. In that they neuer iourneyed , but when they fawe the cloude rise from the Tabernacle , nor euer pitch theire tents , but where it stayed , chap. 9 , 17 , 19

Qu. And wherfore was this ?

An. For two causes .

Qu. Which be they ?

An. First that they might ( as al Gods people ought to do ) continually waite vpon the Lord , and haue their eies lifted vp toward heauen : Secondly , to be alwaies in readines , because they knew not at what houre the Lorde woulde rise .

Qu What doth that teach vs to doe ?

An. At euery minute to bee in readines for death , because the houre thereof is vncertaine .

Qu. Alwaies when they did set forward on their iourney , what was Moses custome ?

An. Topray . chap. 10 , 35.

Quest. How ?

An. Lord rise vp , and let thine enemies be scattered .

Qu. And when theyrested , what did he ?

An. Prayed likewise .

Qu. In what manner ?

An. O Lord returne to the many thousands of Israell , chap. 10.36 .

Qu. Woat doctrine haue we by that ?

An. Euer when wee set forward vpon any iourney , or beginne any worke , to pray ; and when we rest or make an end to do the like , that our speede may bee the better .

Qu. How many waies did God shew himselfe gracious to the Israclites in this booke ?

An. Four manner of waies .

Qu. Which be they ?

An. First , in being still their guide , Secondly , in feeding them with Manna , as he had begun . Thirdly in being mercifull toward them , when they repented : Fourth , in giuing them victory ouer nine seuerall Princes .

Qu. Which be they ?

An. Aaror king of the South Canaanites , Og , king of Bashan , Sehon , king of Amorites : Balac king of Moab : Eui , Bookem , Zur , Hur , and Reba king of Midian .

Qu. What was their spoyle they took in the ouerthrow of the king of Midian ?

An. Six hundred seauenty and fiue thousand sheep , seauenty two thousand beeues , sixty one thousand asses , thirty two thousand virgins prisoners , besides siluer , gold , tinne , brasse and lead , chap. 31.

Q. What was the slaughter they made ?

An. They put both man , woman and child to the sword , except those virgins aboue named .

Qu. What was the cause they did so ?

An. The commandement of God .

Que. Why was God so seuere againste them .

An. By reason king Balac , when hee sawe his owne force too weake to disgorge his malice vpon the Israclites , & that the Prophet Balaam ( contrarie to his expectation ) in steed of cursing did blesse them , hee fell to an other practise .

Qu. What was that ?

An. By the counsaile of Balaam , hee souhgt to bring , them in displeasure with their God , and so to haue them cut off .

Qu. How did hee compasse that ?

An. By flattery .

Qu. In what manner ?

An. He sent Midianish women vnto them , who by theire allorementes inticed them to fornication and idolatrie .

Qu. What do we learne by this ?

An. That the wicked will leaue no meanes vnpractised for the destruction of the godly .

Qu. Was God wrath with the Israelites then for these sins ?

Ans. So grieuouslie , that God commanded the offendors to be hanged , & smote with the plague twenty foure thousand , chap. 25 , 9.5 .

Qu. Who redeemed this plague ?

Ans. The zeale of Phinehas , that slue Zimri , and Cozbi , in the act of fornication , chap , 25.8 .

Qu. What do we learn by the whole circumstance ?

An. That God though hee plague his people when they sinne , yet hee will ten times more plague them that were the cause of their sinne , as may appeare by his wrath extended vpon the Midianites .

Qu. Were the Israelites thankfull for the gracious care which GOD had ouer them ?

Ans. No , they were rebellious & vnthankfull .

Qu. How many sins ( by their example ) do we learne to beware of , in this booke ; beside those two sins afore spoken of , For ; nication and Idolatry ?

An. Foure other .

Qu. Which be they ?

An. Murmuring against God , distrust in his promises , breach of his Sabboth : & rebellion against his magistrates

Quest. How many times did they murmure ?

An. Foure times .

Qu. When first ?

An. Three daies after they departed from Sinai .

Que. How were they punished ?

Ans. The Lord consumed with fire the vtmost part of the host . chap. 11. 1.

Quest. How the second time ?

Ans. They were weary of Manna , & lusted after flesh .

Quest. How were they punished ?

Ans. They had flesh while they surfeted , & their surfet brought a greeuous plague vpon them , insomuch as they dyed with meate in their mouthes . chap 11.20 , 33.

Quest. How the third time ?

Ans. For water .

Quest. Where ?

Ans. At Kadesh in the desert of Zin , chap. 20.

Quest. How the fourth time ?

Ans. For bread and water .

Quest. How were they punished ?

Ans. God sentfiery serpents that stung them to death , chap , 21.6 .

Qu. What caused the mercy of God at al times to put an end to their punishment ?

An. Two things .

Qu. Which be they ?

An. Their owne repentance first , & then the prayer of Moses .

Qu. How was this plague of fiery serpents remedied ?

An. God commanded Moses to make a brasen Serpent , and hand it vpon a ctosse , and whosoeuer ( beeing stung ) lookt vp to it , was cured .

Qu. What was this a figure of ?

An. The vertue of Christ , whose hanging on the crosse , is a soueraigne medicine for the sicknes of our soules , if wee looke vp to him with the eies of faith .

Qu. How did they distrust Gods promise .

Ans. In being come to the land of Canaan , and desiring to goe backe to Aegypt , or to bee buried in the wildernesle .

Qu. What was the ground of that desire ?

An. Their faintnesse of heart .

Qu Wherein ?

An. In that , though god had diuers times before sworne , to giue them the land of Canaan for an euerlasting Inheritauce , yet they feared to goe forward , when they heard the land was inhabited with Giants .

Quest , Os wheme did they heare that newes ?

Ans. Of the spies that were sent to search the land and bring of the fruite . chap. 13 , 34.

Qu. Who incouraged the people against this feare ?

Ans. Caleb , and Ioshua .

Quest. What would the people haue done to them for crossing their humour ?

Ans. Haue stoned them to death .

Quest. How did God punish this distrust ?

Ans. Hee would haue quite destroyed them , but for the prayer of Moses .

Quest. How did hee then pacifie his wrath ?

Ans. Even with the iudgemente of their owne mouthes ,

Quest. How was that ?

Ans. As they desired rather to bee buried in the wildernes , then to enter into the land of Promise , euen so it came to passe , for all that then liued from 20 yeares old and vpward , died , and were buried in the wildernes , excepting Caleb and Ioshua .

Qu. What was the reason that the like punishment fell vpon Moses ?

An. For his distrust too , as appeares chap. 11.13 . and chap. 20.10 .

Qu. What do we learne by that ?

Ans. That no man is so righteous but hee may fall .

Qu. By whome was the Saboth broke ?

An. By an old man .

Qu. Wherein ?

An. In gathering stickes to make him fire . chap. 15 32.36 .

Qu How was he punished ?

An. He was stoned to death .

Qu. What may we learne by this ?

An. If God were so seuere for gathering a few stickes on the Sabaoth , hee will be farre more seuere to such as prophane his Sabbaoth by swearing , drinking , gaming , whooring , & other lewd excrcises .

Qu. How many times did Israell murmure and rebell onely against Gods Magistrates ?

Ans. Twice .

Qu. Who were the first that rebelled ?

An. Myriam and Aaron .

Qu. Against whom ?

An. Against Moses .

Qu. What was the punishment ?

An. Miriam was strucken with a leprosie .

Qu. How was she cured ?

An. By the praier of Moses .

Qu. What learne we by that ?

An. The vertue of meeknesse , to pray for our enemies , as Moses did . chap. 12.13 .

Qu. Whe rebelled the second time ?

An. Korah , Dathan , Abiram , and their accomplices .

Qu. What was their rebellion ?

An. They vsurped vpon the Priestes office , and compared for worthinesse with Moses and Aaron .

Qu. What became of them ?

An. The earth opened , and swallowed them vp aliue . ch. 16.31.32 .

Qu. How did God punish the people that tooke their parts after their death ?

An. Fourteen thousand and seauen hundred died of the pestilence .

Qu. How did he yet further conuict their yebellion ?

An. By prouing the house of Leui , only chosen for the priesthood .

Qu. How ?

An. By a miracle .

Qu , In what manner ?

Ans. Aarons rod , amongst the twelue that were put into the Tabernacle , for the twelue Tribes of Israel , did blossom and beare ripe Amonds .

Qu. What is the inference of this example ?

Ans. How odious a thing it is in the sight of God , to grudge against Magistrates and Rulers .

Quest. How manie waies is a man subiect to sinne ?

Ans. Two manner of waies .

Quest. Which be they ?

Ans. Of ignorance , or presumption .

Quest. What deserueth the first ?

Ans. Fauour .

Qu. What the second ?

Ans. Death , chap. 15 , 27.30 .

Quest , By how many witnesses ought a man ( by the law of God ) be conuicted , in a case touching a mans life ?

Ans. By two , and not vnder . chap. 35.30 .

Qu. How long did God lead the Israelites to and fro in the wildernesse ?

Ans. Forty yeares .

Quest. Why did he detaine them so long from their promised happinesse ?

Ans. To try their faith , and by continuall exercising of them , sometime with crosses , sometime with blessinges to make them learne onely to trust in him , and so in the end to appeare worthy heires of so blessed an inheritance .

The end of Numeri .
Deuteronomy .

Question . WHat is contained in this booke of Deuteronomie ?

An. An other repetition of the law .

Qu. Why ?

An. Because they were dead to whom the law was first giuen .

Qu. How many things were they to obserue in reading the law ?

An. Two things .

Qu. Which be they ?

An. First , neither to adde to it , nor take from it , chap , 4 , 2. Secondly , not only to learn it themselues , but to teach it also to their posteritie , chap. 4.9 .

Qu. In what manner did God admonish this new generation to be carefull of his law ?

An. By the remembrance of two things .

Qu. Which be they ?

An. The ingratitude of their Fathers , who had prouoked his wrath , and were dead : and the wonderfull miracles and victories which he had brought to passe amongst them , to assure them of his loue and protection .

Qu. Amongst the rest , which is one of the speciall fauours God bestowed vpon them , mentioned in this booke ?

An. That in forty yeares space , the garmentes of their forefathers neuer waxed old . chap. 8.4 .

Qu. How doth he encourage them not to be afraid to enter into the land of Canaan ?

An. Three manner of waies .

Qu. Which be they ?

Ans. First , in that he was God , and would be true of his promise : for hee had sworne they should possesse it : Secondly , by telling them it was a most pleasant , rich , and fruitfull country . ch. 8.7.8.9 . Thirdly , by assuring them of all assistance , yea , the very hornets and flies of the ayre should fight for them , chap. 7.20 .

Qu. Of how many thing doth God counsaile them to beware , when they are once setled in Canaan ?

An. Of three things .

Qu. Which be they ?

An. Vnthankfulnes , presumption , & lack of charity .

Qu. How did hee shew they might bee vnthankfull bankfull ?

Answ. By enioying the fruites of the land , & not praysing his name for them chap. 8 , 10.

Qu. How presumptuous ?

An. By attributing the glory thereof , to theyr own strength , and not to the free mercy of God . chap. 8.17 .

Qu. How vncharitable ?

An. In hauing aboundance , and shutting vp their hands against the pouerty of their brother . chap. 15.7.8 . A sinne too common in these dayes .

Qu. What other vices doth he forbid ?

An. Forsaking of Gods seruice for the loue of any friend , bee hee neuer so deare , chap. 13.6 . The impouerishing of Gods Ministers , chap. 12.19 . Confusion of Sexe , as a man to weare womans apparrell , or a woman , mans . chapter . 22.5 . Detayning any thing of anothers which wee find , chap. 22.12.13 . All manner of crueltie , euen toward bruite beasts , chap. 22. vers 6. All doublenesse of heart , hanging betweene two Religions , figured vnto vs by the garment of linsie wolsie , chapter . 21. 10. 11. All violating of virginitie , chap. 22.25 . All bearing of false witnesse , chap. 19.16 . All employing of euill gotten goods in the seruice of God , as such as think they may be charitable with money gotten by theft , vsury , or whooredome , chap. 23.18 . The takeing of any thing to gage , whereby our neighbour gets his liuing , chapt. 24.6 . All partiality , as not to punish one for the sinne of another , chap. 24.16 . All security and flattering of a mans selfe in his owne sinne . chap. 29. verse . 19.20.21 .

Qu. If they did , or if we doe offend in any of the2e sinnes , how will God execute his iudgement vpon vs ?

An. Without respect of persons , ch. 10.17 .

Qu. What may we pretend for an excuse , if we be found guiltie of any of these sinnes ?

An. Nothing

Qu. Not ignorance ?

An. No.

Qu. Why ?

Ans. Because we are ( as the Israelites were ) daylie admonished of them by the Ministers of Gods word , chapt. 30.11 .

Quest. Did Moses neuer enter into the land of Canaan ?

Ans. No , only he had a sight of it , and then died .

Quest. What was the reason ?

An. His sinne of distrust in Gods power , committed at the waters of Meribah .

Qu. What may we learne generally by his whole life ?

An. Six vertues , for that one vice before remembred .

Qu. Which be they ?

An. First , boldnes in his calling , that feared not to speake to Pharaoh : Secondly , meeknesse against wrong , that was not moued at any despightfull words giuen by the Israelites : Thirdly , patience against trauaile , that did not onely guide the Israelites in their iourneyes , but at all times decided their causes : Fourthly , zeale in Gods glory , for the aduancement of vertue , and repressing of vice . Fiftly , loue to his brethren , to spend his life for them , rather then they should miscarrie : sixtly , faith in his end , not enuying that hee might not enter into the Land of Promise : considering by death hee was inuested with a greater patrimonie , the king dome of heauen .

The end of Deuteronomy .
Ioshua .

Question . WHho succeeded Moses ?

An. Ioshua .

Qu. By whose appointment ?

An. By Gods .

Qu. What was his charge ?

An. Two-fold , to keepe the lawe of God , and to bring Israel out of the wildernesse into Canaan .

Qu. What especiall vertues had he ?

An. Three .

Qu. Which be they ?

An. Faith , wisedom , Courage , such as all good gouernors ought to haue .

Que. How did he shew his faith ?

An. By beleeuing Gods promises .

Qu. How his wisedome ?

An. In gouerning discreetly .

Qu. How his courage ?

An. In leading on the people without dread of their enemies .

Qu. How doth Godhere encourage the people ?

Ans. Three manner of waies .

Qu. Which be they ?

An. First , in renewing his former promise , and telling them they should diuide the land for an inheritance . ch. 1.6 . Secondly , in giuing them a captain endued with the spirite of Moses , and able to be their conductor , cha. 1. 5. and thirdly by assuring them hee would cast a faintnes of heart vpon their enemies chap. 2.11 .

Qu. How were the people confirmed , that Ioshua had the spirit of Moses ?

An. By two miracles that hee did .

Qu. Which is the first ?

An. His diuiding the watets of Iordan and his , and the whole hostes passing ouer dry-shod . chap , 3.19.17 .

Qu. Which is the second ?

An. He caused the sunne and moone to stand still in the firmament , chap , 10.13 .

Qu. How ?

Ans. By Prayer .

Quest. What do we learne by that ?

An. Two things .

Qu. Which be they ?

An. The effect of prayer and the obedience of all creatures for the glorifying of God .

Quest. How was God glorifyed by that miracle ?

An. Joshua by that meanes had a longer time of day-light , for the vanquishing of Gods enemies .

Qu. Were none of the Tribes placed on this side Iordan ?

An. Yes .

Qu. How many ?

An. Two and a halfe .

Qu. Which be they ?

An. Reuben , God , and the halfe tribe of Manasseh .

Qu. Did they sit downe in peace , and suffer their brethren to go to warre ?

An. No , they shewed more brotherly loue :

Qu. How was that ?

An. They left their wiues , children & cattell in the possessions which were allotted them , and themselues armed went formost , and would take no rest , till their brethren of the other Tribes , were likewise planted aswell as they chap. 1.15 .

Qu. When they had passed Iordan , how did Ioshua shew himself thankful to God for so great a miracle ?

Ans. By setting vp a memoriall of his power .

Qu. What was that ?

An. Twelue stones , for the twelue Tribes of Israel .

Qu. For what purpose did he so ?

An. For two causes .

Qu. Which be they ?

An. First that such a remembrance of Gods mightie power might serue for a further condemnation to his enimies : and secondly , that his seruantes , might the more reuerence him , chapt. 43.20 .

Q. Which was the first citty they meant to conquer ?

An. Iericho .

Qu. Did they rashly go and besiege it , as prowdly presuming , that how soeuer , or whatsoeuer they did , God wauld bee with them ?

Ans. No , like discreet Souldiers , they vsed three things .

Quest. Which were they ?

Ans. Deliberation , consultation , and sanctification .

Qu. How deliberation ?

An. They took time .

Q. How consultation ?

Ans. Two manner of waies , they sate in counsell amongst themselues , and submitted their counsell to the directtion of God .

Qu. How sanctification ?

An. Two manner of waies , by prayer and fasting .

Qu. When they had taken counsaile what did they ?

An. Sent spies to know the fate of their enemies .

Qu. What danger were they in ?

Ans. Of death .

Quest. By whome ?

An. By the King .

Qu. Who saued their liues ?

An. A woman harlot ?

Qu. How ?

An. By hiding them in the toppe of her house , when the King made search for them . chap. 2.6 .

Qu. What mooued her to doe so ?

An. The fame which she heard of the workes of God .

Qu. How did the Israelites requite this kindnesse ?

An. They saued her , her father , mother , children , and all they had .

Qu. Did they shew this mercy of their owne accord ?

An. No , but by the instinct of Gods spirite .

Qu. What do we learne thereby ?

An. That God will not the death of sinners ; if they repent .

Qu. How was the City wonne ?

An. The walles fell downe by the power of God , and then Ioshua entered . chap. 6.20 .

Qu. How were the Israelites commanded to esteeme of the Citiy , & all that was in it ?

An. As a thing execrable and accursed , chap : 6 : 17.

Qu. Was nothing reserued ?

An. Yes , siluer , gold , vessels of brasse , and yron .

Quest. What was to be done with them ?

An. They were to be consecrated to the Lords vse , chap. 6.19 .

Qu , How were they to be consecrated ?

Ans. By being molten , and the property of them altered .

Qu. What sinne was here committed ?

An. Theft .

Qu. Who committed it ?

An. Achan ?

Qu. How ?

An. He kept a Babylonish garment , two hundred shekels of siluer , and a wedge of golde of fifty shekels weight , which he had in his Tent , to serue for his owne priuate vse , chap. 7.21 .

Qu. What was their fortune after the committing of this sin ?

An. Their good successe was turned into badde , such is alwaies the fruit of wickednes .

Quest. How did that appeare ?

An. When three thousand Israelites were sent against Ay , the inhabitantes thereof put them to flight , and slew 36. of them ch. 7.5 .

Qu. How were they cleared of this sinne ?

An. By destroying Achan , his family , and all he had , ch. 7.24 .

Qu. How did the Gibeonites purchase a league of friendship with Ioshua ?

An. By dissimulation .

Qu. In what manner ?

An. Comming vnto him in ragged clothes and old shooes , as though they had worne out their apparell , by iourneying from some far country .

Qu. How did Ioshua reward their dissimulation ?

An. Hee suffered them to liue , because of his promise , but he condemned them for euer to be drudges to the congregation , to hew wood , and drawe water chap. 9.11 .

Qu. How many kingdomes did Ioshua subdue ?

An. Thirty and one .

Qu. What mercy did hee shew in all his victories ?

Ans. None at all , he destroyed euery suole . chap. 10.40 .

Quest. What moued him thereunto ?

An. The commandement of God .

Quest. What is signified by that ?

An. That wickednesse must bee quite rooted out , where God meanes to bee serued .

Qu. Were the Israelites now in quiet possession of Canaan ?

An. They were : chap. 21.14 .

Qu. What doth that shew ?

An. The full performance of Gods promise ,

Qu. What vertue do we learne from the Israelites after their victories ?

An. Two .

Quest. Which be they ?

An. Thanksgiuing and brotherly vnity .

Qu. How were they thankfull ?

An. In protesting to serue and obey God for his benefites bestowed vpon them . chap. 24.24 .

Qu. How did they shew brotherly vnity ?

An. In equall diuision of their portions , with out strife or contention .

Qu. How did Ioshua die ?

Ans. Like a vertuous man .

Quest. How was that ?

An. Rehearsing the mercies of God , and exhorting the people to feare him chap. 24.

The end of Ioshua .
Iudges

Question . WHat gouernors had the people after Ioshua ?

An. Iudges .

Qu. Why were they called Iudges ?

An. Because they did execute Gods iudgements vpon their enemies .

Qu. Had they manie enemies after the death of Ioshua ?

An , Yes .

Quest. What was the cause ?

Ans. Their sins .

Qu. What was their generall sinne ?

Ans. Disobedience .

Qu. How did that spread ?

An. Into three branches .

Qu. Which be they ?

An. Vaine pitty , Idolatry , and ingratitude .

Qu. How were they vainly pittifull ?

An. In making league with the Canaanites , whom they ought to haue cast out , chap. 1.

Qu. How were they Idolaters ?

An. In worshipping Idols , chap. 2.11 .

Ques . How vngratefull ?

Ans. In being made owners of Cities which they built not , and vineyardes that they planted not , they forgot to glorifie their giuer .

Qu. What were their generall punishments fortheir sins ?

An. As the Lord had saide before , those people who me they saued , became goades to their sides , and thornes in their eies .

Qu. What is the meaning of that ?

An. They continually vexed them with warre .

Qu. Wherefore did the Lord suffer that ?

An. To sift and proue them , as hee alwaies will do such as he loueth .

Qu. Did the Lord then still loue them , considering how they had prouoked him by their sormer wickednesse ?

An. He did .

Qu. What doth that shew ?

An. The vnspeakable mercy of God toward his Church .

Qu. What was the generall vertne that purchased his mercy toward them ?

An. Repentance , they cried , and hee heard their groanings , ch. 3.28 .

Qu. Wherein was his mercy exprest ?

An. In sending them deliuerers .

Qu. Hew many were they ?

An. Sixteene .

Qu. Rehearse their names ?

An. Othniel , Ehud , Shamgar , Deborah , Barak ; Gedeon , Abimelech , Tola , Iaer , Iphtaph , Ibsan , Eton , Abdon , Sam son , Eli , Samuel .

Qu. What were the particular sinnes of the Israelites ?

An. In Abimelech three .

Qu. Which be they ?

An. Ambition , tyrannie , despaire

Quest. How was he ambitious ?

An. Hee vsurped the kingdome after his father Gedeons death , chap. 9.1 .

Qu. How did Iotham his yongest brothers reproue him for his ambition ?

An. By the example of trees , where . in he shewes , that those of least deseit , are alwaies most aspiring , chapter 9. verse 8.

Qu. How was Abimelech tyrannous ?

An. In murdering seuenty of his own brothers , for the securing to his owne estate , chap , 9.5 .

Qu. Wherein was he desperate ?

An. In causing his Page to kill him in his extremity , chap. 9 , 15.

Qu. What was the punishment of God first laid vpon him before this happened ?

An. That as he had liued a straunge life , so God gaue him his deaths woud as strangely .

Qu. How was that ?

An. A woman with a peece of a milstone , almost knockt out his braine .

Qu. Where ?

An. At the tower in Tebez , chap. 9.53 .

Qu. What sin else raigned particularly in the people ?

An. In Sampson , lust : in Iphtaph , temerity or rashnesse in a Leuite , loue of vanitie : In the men of Beniamin , the rape of a woman : in the Ephraimites enuie .

Qu. Toward whom was Samson lustfull ?

An. Toward Dalilah , a wicked woman chap 16 : 4.

Qu. How was he punished ?

An. He lost Gods excellent gifts , and became slaue to his enemies , chapter 16 : 19 : 21.

Qu. Hew was Iphtaph guilty ?

Ans. In making a rash vow , and performing it .

Qu. How was he punished ?

An. Through his wone folly , hee became childlesse .

Qu. How was the Leuite guilty ?

An. In forsaking the seruice of God to supply the wants of his body .

Qu. How was that ?

An. Hee was content to serue in the Temple of Idols , for meate , drinke , and apparell , chap. 17.10 11.

Q. What was his punishment ?

An. He was taken prisoner by the men of Dan , chap. 18.17 .

Qu. How was the Tribe of Beniaminguilty ?

Ans. For the rauishing of a Leuites wife .

Quest What was their punishment ?

Ans. All the other Tribes rose vp against them , raced their city : and slew all their men , but six hundred that fled into the wildernesse . chapter . 20.49 . 47.

Qu. How were the Ephramites enuious ?

An. They repined at the greate victory which Iphtaph had obtained against the Ammonites .

Quest. How were they punished ?

An. Iphtaph slew of them two & forty thousand . chap. 12.6 .

Qu. What particular vices were therein the people of other nations ?

Ans. In Adonibezeek a Cananite , inhumane cruelty chap. 1.7 . In the men of Succoth and Penuel , churlish behauiour towards souldiers , chapte 8.6 . 8. Derision in the Philistines against Sampson .

Qu. How was Adonibezek cruell ?

An. He did cut off the thumbs of the hands and feet of seauenty kings , and made them gather crums vnderneath his table .

Qu. What was his punishment ?

Ans. That me asure which he had offered others , was laid vpon himselfe : the Israelites , when they took him , vsed him in the same manner , chap. 1.7 .

Qu. How were the men of Succoth , & Penuel churlish to souldiers ?

An. In denying them victual in their extremity .

Qu. What Souldiers were they thus vnfriendly vnto ?

An. To Gedeon and his souldiers .

Qu How did Gedeon reuenge himself vpon them ?

An. Hee tore their Elders in peeces with thornes , ouerthrew the tower of Penuell , and slew the men of the Citie , chap. 8.16 . 17.

Qu. How did the Philistines deride Sampson ?

A. They vsed him as a foole at their feast to make them laugh .

Qu. What did this their derision more ouer include ?

An. Blasphemy against God .

Qu. How was Sampson reuenged vpon them ?

An. He puld the banqueting house vpon their heads , chap , 19 , 13.

Qu. What doe we learne in this booke , as touching the person of God ?

An. Two things .

Qu. Which be they ?

An. Mercie and omnipotencie .

Qu. Wherein shewed he his mercy ?

Ans. In pardoning their offences , thoughthey did daily offend him .

Qu. Wherein his omniporency ?

A. In bringing great matters to passe by weake meanes

Qu. What were they ?

An. Ehud being lame of his right had , slew King Eglon with a dagger of a cubite long : Shamgar slew sixe hundred Philistins with an oxe goade Iael a woman , killed sisera the chiefe captayne of King Iabins hoast , with a hammer and a naile : Gedcon a poore thresher , ouercame an hoast of men with broken potsheards , and rammes hornes : Sampion slewe foure thousand men with the iaw bone of an Asse .

Qu. What were the acts of Eli and Samuel ?

An. They are set downe in the booke of Samuel .

The end of the Iudges .
Ruth .

Question . OF whence was Ruth ?

An. Os the land of Moab .

An. She was but basely borne .

Qu. What vertues do we learne by her example ?

An. Constant loue of a daughter in law to her husbands mother .

Qu. Who was her husband ?

An. Chilion the sonne of Elimelech , a man of Iuda .

Qu. Where in consisted the loue of Ruth to her mother in law ?

Ans. In two things .

Qu. Which be they ?

Ans. In not forsaking her companie , and in relieuing her with her painefull labour , chap : 2 : 18. and chap. 1.17 .

Qu. What was her mother in law called ?

Answer . Naomi the wife of Elimelech .

Question . How came it to passe , that Chilion the sonne of Elimelech , being an Hebrew , married with Ruth a Moabite ?

An. Elimelech his wife and Sonnes , by reason of a famine that was in Iuda , went to dwell amongst the Moabites , and so grewe the acquaintance , chap : 1 : 1.

Qu. How many husbands had Ruth ?

An. Two .

Qu. Which was the last ?

An. Boaz an Israelite .

Qu. What doctrine learn we by the mariage of these two , considering the one was an Israelite , and the other a stranger to the children of God .

Ans. That by the comming of Christ who vouchsafed in the flesh to proceed from her line , the Gentiles should bee likewise called to saluation , aswel as the Iewes .

The end of Ruth .
1. Samuel .

Question . How manie of the Iudges remaine vnspoken of ?

An. Two .

Quest. Which be they ?

Ans. Eli and Samuel .

Qu. How many sons had Eli ?

An. Two ?

Qu. Which be they ?

An. Hephni and Phinehas ?

Qu. What sin do we learne to beware of , by the example of Eli ?

An. Too much lenity towards our children .

Qu. Wherein did Eli shew too much lenity towards his Sons ?

An. In not giuing them correction for their fauits .

Qu. What were his sons faults ?

Ans. Profanation and adultery .

Qu. How did they prophane ?

Ans. In seruing their owne appetites of the sacrifices before god was serued chap. 2.15 .

Quest. How were they adulterous ?

Ans. In vsing the company of such women , as after their trauaile came to the Temple to bee purified . chapter . 2.22 .

Q. Did not their father Eli rebuke them for these faults .

Ans. Yes , as many negligent parents do now a daies , told them it was not wel done , and bade them do no more so , & so let them passe .

Quest. How did God punish the father ?

Ans. Too manner of waies .

Qu. Which be they ?

Ans. First he took his office of priesthood from him .

Qu. How ?

Ans. By suffering the Arke to be taken away by the Philistines , and then vpon the newes thereof Eli broke his necke . chap. 4.18 .

Qu. How were his sons punished ?

An. With sodaine death , both in one day . chap 4.17 .

Qu. What did the Philistines with the Arke ?

Ans. They brought it to Ashdod a chiefe citie of theirs , and placed it in the Temple close by the Idoll Dagon .

Qu. What agreement was betweene the Idoll and it ?

An. As betweene God and the Deuil , light and darknesse : so that in the end the Idoll fell downe , and was broken in peeces , chap. 5.4 .

Qu. What do we learne by that ?

Ans. That when true holinesse comes in place , superstition cannot stand .

Qu. What sin was it in the Philistines to take away the Arke of God ?

An. Sacriledge .

Qu. How were they plagued for it ?

An. With mortality and death of the people , and with a grieuous sicknesse called the Emerods , chap. 5.12 .

Qu. What did they with it then ?

An. They sent it backe to Israel , with gifts of gold and siluer .

Qu. What were the gifts ?

An. Fiue golden mice , and fiue golden Emerods .

Qu. Who receiued it ?

An. The men of Bethshemish .

Qu. What was their sinne in the receipte thereof .

Ans. Curiositie ?

Qu. How ?

An. They would needes open and looke into the Arke ( which was lawfull for none to doe but Aaron and his sonnes ) to see if the Philistines had stolne away any of the reliques .

Quest. How did God punish them for this presumption ?

An. Hee smote of those men fifty thousand threescore and tenne . chapter 6 , 19.

Qu. What do we learne by this ?

An. Not to pry into the secrets of God further then we haue commission .

Qu. How did Jsrael recouer the fauor of God againe ?

An. By repentance .

Qu. By whose counsell ?

Ans. By Samuels .

Quest. Wherein did hee show repentance ?

An. In acknowledging their sinne , in fasting and lamenting , cha. 7. 6.

Qu. What was their speed afterward ?

An. Prosperous .

Qu. How ?

An. They slew the Philistines , recouered their lost Cities , and established peace , chap. 7.10.14 .

Qu. What vertues doe we note in Samuel ?

An. A diligence in his calling toward men , and sincerity of faith towardes God .

Qu. How did be shew his diligence toward men ?

An. In gouerning iustly .

Qu. How his sincerity of faith toward God ?

An. In truely performing the duety of a Priest and a Prophet .

Qu. What reason then had the people to mislike the gouernment of Iudges , & craue a King ?

An. First , because when Samuel waxed old , he resigned his authority to his sonnes , & they were extortioners , and tooke bribes : and secondly , by reason of the mutability of mans nature , that for the most part affects alteration and change .

Qu. Was God pleased with their desire ?

Ans. No.

Qu. Why ?

Ans. Because they thirsted for another kind of gouernment , then he had appointed them , and so seemed to preferre their owne opinion before his wisedome .

Qu. How did Samuel shew they had offended ?

An. By causing it to thunder & raine in wheate haruest .

Qu. How ?

Aus . By his praier and inuocation . chap. 12.18 .

Qu. What did the people then ?

An. Repented .

Qu. Was God mercifull ?

An. Yes , and promised to be a gratious GOD both to them , and their King , vppon condition they woulde serue him : so ready is God alwaies to pardon sinners , if they will turne vnto him : chap. 12.19.22 .

Qu. What is to be noted in the life of Saul ?

An Two things .

Qu. Which be they ?

An. His vertues and his vices .

Qu. What were his vertues ?

An. He fought the battailes of the Lord , and ouerthrew his enemies .

Qu. Why was his kingdome taken from him ?

An. Because of his vices .

Qu. How many were his particular vices ?

Ans. Eleuen .

Qu. Which was the first ?

An. His vsurping vpon the priestes office . chap. 13.6.14 .

Qu. What was the second ?

An. He slew not Agag the king of the Amalekites , as God had commaunded him . chap. 15.3 .

Qu. When Samuel reprooued him for this fault what was the third sinne he ran into ?

An. Obstinacie .

Q. How ?

An. Hee stoode to it , to the Prophers face , that he had not offended , chapter . 15.20 .

Qu. Which was the fourth offence ?

An. Enuy .

Qu. How ?

An. Hee grudged at the vertues , and good sucesse of Dauid . chap. 18.9 .

Qu Which was the fift offence ?

An. Ingratitude .

Qu. How ?

An. He would haue slaine Dauid the very time that he deliuered him ( by his musick ( from the torment of the wicked spirit , chap. 18.11 .

Qu. Which was his sixt offence ?

Ans. Inconstancy in his word .

Que. How ?

Ans. He promised Dauid his daughter Merab in mariage , and after gaue her awaie to another . chap. 18.19 .

Qu. What was his seauenth offence ?

An. Treachery of minde .

Qu. How ?

An. Hee would haue betrayed Dauid to the Philistines , chap. 18.21 .

Qu. Which was his eight offence ?

An. Murder .

Qu. How ?

An. Hee would haue killed Dauid in his bed , chap. 19.12 .

Qu. Who preserued him ?

An. Michol his wife and the daughter of Saul . chap. 19.12 .

Qu. After what mnner did she preserue him ?

An. In letting him downe through a window when the house was searched .

Qu. What doe we learne by that ?

An. The dutie of a faithfull wife , toward a vertuous husband , rather then to a wicked father .

Que. Whatwas his ninth offence ?

Ans. He would haue killed his owne sonne Jonathan , for excusing Dauid , ch. 20.23 ,

Qu. What was his tenth offence ?

An. He flew the Lords Priests , chap. 22.18 .

Qu. What was his eleuenth offence ?

Answ. He consulted with witches , ch. 28.8 .

Qu. How did God punish him for these offences ?

An Fiue manner of waies .

Qu. Which be they ?

An. First , he tooke his Kingdome from him , & gaue it to Dauid , chap. 15.28 . Secondly , he depriued him of his holy spirit , and possessed him with a fiend , chap. 16.14 . Thirdly , he gaue his enemies victory ouer him , chapt . 30. Fourthly , his owne sonnes were slaine , Fiftly , he despaired , and slew himselfe , chap. 31.

Qu. What was the reason that he persecuted Dauid as he did ?

An. His iealousie ouer him , for that hee knew hee should succeede him in his Kingdome .

Qu. What did they shew in that ?

An. Contemptagainst the ordinance of God .

Qu. Was Dauid then chosen before the death of Saul ?

An. Long before .

Qu. In his election what doe you obserue ?

An. That God , in choosing his Ministers , hath not respect to the outward gifts of body , but to the inward graces of the mind .

Qu. How did that appeare ?

An. In choosing Dauid the youngest and weakest of his brothers , and refusing the rest of more likely aspect , and countenance , chap. 10.

Qu. After Dauid was chosen King , what were his acts ?

Ans. He slew a Lyon , a Beare , & vanquished great Goliah .

Qu. What may we vnderstand by his prospering in strength and power ?

Ans. That to a vertuous minde , God will also giue vigor of body .

Qu. What did he figure by this victorie ouer Goliah ?

Ans. The victorie of Christ ouer the Diuell .

Qu. What vertues doe we learne from Dauid in the first booke of Samuel ?

Ans. Three .

Qu. Which be they ?

An. Patience , clemency and loyaltie .

Qu. Wherein did he shew his patience ?

An. In quiet bearing of persecution .

Qu. How manifould was his persecution ?

An. Two fold : first by Saul , and then by the Amalekites .

Qu. How many waies did Saule persecute him ?

Ans. Three manner of waies .

Qu. What were they ?

An. First , by bringing him in danger of death : Secondly of famine : Thirdly , by driuing him into exile

Qu. How many times was he in danger of death ?

An. Six times .

Qu. Which be they ?

An. First , in the presence of Saule , when Saul threw his speare at him : Secondly , in being sent by Saul to fetch a hundred foreskins of the Philistines : Thirdly , in his chamber , when his wife Michol deliuered him : Fourthlie , in Gath , when he escaped from king Achish by counterfaiting madnes : Fiftly , when he was in the same caue with Saul : sixtly , when the men of Ziglag would haue stoned him .

Qu. How many times was he in danger of famine ?

An. Twice : first , when he did eate the shew bread , chap. 21.6 . Secondly , when he sent to Nabal for prouision , chapt. 25.8 .

Quest. Wherein liued he an exile ?

Ans. First in the wildernesse , and then amongst the Philistines .

Qu. Wherein did he shew his clemencie ?

An. In pardoning , Nabals churlish answer , when he had vowed his ruine , chap. 25.23 .

Qu. At whose entaty did he pardon him ?

An. At Abigails , Nabals wife .

Qu. What do we learne by that ?

An. That many times the follies of men are excused by the wisedome of their wiues .

Qu. How was he persecuted by the Amalekites ?

An. They tooke his wiues , Ahynoam and Abigail prisoners .

Qu. Who rescued them ?

An. Dauid .

Qu. Wherein shewed he his loyalty ?

An. Not onely in refrayning to lay violent hands vpon Saule his annointed soueraign , though twice he were in his power , and might haue slaine him , but also in praying for his welfare .

Qu. How oft was Saul in his power ?

Ans. Twice .

Qu Where ?

An. Once in the caue of the rocks of Engedy , & another time in the wildernes of Ziph , neare the mountain Hachilah , chap. 14.4 , and chap. 16.7 .

Qu. What do we learne by this ?

Ans. That no subiect ought to lay violent hands vpon his Prince bee hee neuer so wicked .

The end of 1. Samuel .
2. Samuel .

Question . WHo was the first offender Dauld punished after he came to the crown

Answer . A pickthank and a counterfet .

Qu. What was he ?

An. An Amalekite .

Qu. How did he counterfait ?

An. He told Dauid he had slaine Saule , chap. 1.10 .

Qu. How did he insinuate and picke a thanke of Dauid ?

Ans. He brought him the crown that Saul wore vpon his head , & the bracelet that he had vpon his arme , chap. 1.10 .

Qu. How did the King accepte his newes ?

An. He rent his clothes , wept and fasted till night .

Qu. What learne we by that ?

An. The tender compassion of Dauid , and so consequently , that oughte to be in all christians , for the hard misfortune euen of our enemies , chapte . 1.12 .

Qu. How did bee reward the counterfet ?

An. As I wish all counterfet picke-thanks may be ; in steed of a rich reward which hee hoped for , he frowned vpon qim , askt him how hee durst shed the bloud of the lords annointed , & commaunded one of his followers to kill him , chap , 1.15 .

Qu. How was the state of the kingdom when Dauid entred vpon it ?

An. Like a tempestuous sea .

Qu. What was the reason ?

An. Ciuill dissention .

Qu. Whoraised it ?

An. Ishbosheth the Sonne of Saule , whom Abner made King of Israell .

Qu. Did they make warre vpon Dauid ?

An. They did .

Qu. How was that warre ended ?

An. God gaue Dauid victory .

Qu. By what meanes ?

An. First , by force of armes , chapt. 2.17 . Secondly , by reason of a priuate quarrell between Ishbosheth and Abner his chiefe captaine , chap. 3.8 .

Qu. Whither went Abner ?

An. He fled to Dauid .

Qu. What was his welcome thither ?

An. Ioab , Dauids chiefe captaine , slue him trecherously , because Abner before had slaine Asabel Ioabs brother , chapt. 3 , 27.

Qu. Was Dauid priuy to this act ?

An. No , but greatly lamented it , and praied to God to reward Ioab according to his desert , chap. 3.39 .

Qu. What became of Ishbosheth ?

An. After Abner left him , two of his own seruants ( Baanah & Rachah ) traiterously slew him , and brought his head to Dauid , chap. 4.8 .

Qu. How did Dauid reward them ?

An. As villaines should be : caused them to be slaine , had their hands and feete cut off , and after hanged them vp for an example , ouer the poole in Hebron , chap. 4.12 .

Qu. What do we learne by these circumstances ?

An. The good hope of Dauids vertuous gouernment .

Qu. What was the next argument of his vertuous gouernment ?

An. Hee did that which euery good Prince ought to doe .

Qu. What was that ?

An. Studied to aduance Religion .

Qu. How ?

An. In bringing the Arke of God into the Cittie , dauncing before it to shew his zeale and gladnesse , and purposing to build a Temple for the Lord , where his name might be called vpon : chap. 6 , 16.

Qu. How did God accept of his zeale , and good intent .

An. So well , as he gaue him dominion on ouer many nations , and promised to establish the kingdome to his posterity for euer chap. 8. and chap. 7.12 .

Qu. What did Michol when she sawe Dauid her husband daunce before the Arke ?

Answ . As the wicked of our time , laughed his godly zeale to scorne , cha. 6.16 .

Qu. After this , howe many times did Dauid fall from God ?

An. Thrice .

Quest. in what manner ?

An. First through lust : Secondly , through murder , last of all through presumption . pa Question . How did he offend through lust ?

Ans. He knew the wife of Vriah , chap , 11.4 .

Qu. How through murder ?

An. He caused her husband to be slain chap. 11.15 .

Qu. How through presumption ?

An. He numbred his people as depending vpon victory by the multitude of men and not by the power of God . chap. 24 , 1.

Que. How did God plague him for his first twwo sinnes .

An. He kindled dissension againste him , both within his house , and without .

Que. How within his house ?

An. Two manner of waies .

Qu. Which be they ?

An. First , by the meanes of a deadly hate , that sprang vp betweene his sonnes .

Quest. Which sonnes ?

An. Absalon and Ammon ,

Qu. How ?

An. Ammon defloured Tamar Absolons sister , for which Absolon slew Ammon . chap. 13.29 .

Qu. What was the second cause of dissention ?

An. Absolon conspired against his fathers crowne and dignity , chap 15.1 .

Qu. How did be practise to aspire ?

An. By stealing the hearts of the people from his father , by curtesie and flattering speeches .

Qu. Whowas his chiefe counseller ?

An. Achitophel ?

Quest. What became of Achitophel ?

Ans. He hung himselfe : chap. 17.23 .

Qu. What became of Absolon ?

An. Hee likewise had an vntimely death .

Que. In what manner ?

Ans. As he fled before his fathers army , riding vnder an oake , hee was hanged by the haire of the head , and afterwarde thrust through the bodye with darts by Ioab , chap , 18.9.14 .

Quest. What may we learne by these mens ouerthrow ?

Ans. That treason will alwaies haue a shamefull end .

Qu. How was dissention stirred vp against Dauid without his house ?

Ans. Two manner of waies .

Qu. Which be they ?

An. First , by the reproach of a base subiect of his vomited out against him : and then by the forraine malice of the Philistines , chap. 21.

Qu. What was the suhiect called that reuiled him ?

An. Shemei of the house of Saul .

Quest. How did he reuile him ?

Ans. He called him murderer , & cast stones and dust in his face , chapter . 16.7.13 .

Qu. Did Dauid endure it ?

Ans. Yes , ( as hee did all his former troubles ) with patience , commaunding his men of warre , not to touche Shemei , for saide hee , my some which came out of mine owne bowels , soughte my life : than how much more may this son of Iemmini ? suffer him to curse for the Lord hath bidden him , chapter 16.11 .

Qu. What vertues shone id Dauid beside his patience ?

An. Gratitude and continencie . pa Qu. Wherein did hee shew himselfe gratefull ?

An. In giuing all the Ilands of Saule to Mephibosheth his friend Ionathans son chap. 9.9 .

Que. Wherein was hee continent ?

An. In refusing ( beeing very fainte through thirst ) to drinke of the water which men had hazarded their liues to fetch him , chap. 23 , 17 :

Qu. How was Dauid plagued for his presumption ?

An. God offered him the choise of three plagues .

Quest. Which were they ?

An. Either to haue seauen yeares famine , or to flie three months before his enemies , or to haue three daies pestilence in the land , chap. 24.13 .

Qu. Which did Dauid choose ?

An. Three daies pestilence .

Qu. What was his reason .

An. Because he had rather fall into the hands of God then man , for God will be mercifull , when men are pittilesse .

Qu. How many of his people dyed of the pestilence ?

An. Threescore and ten thousand , ch. 24.15 .

Qu. In all the troubles of Dauid , did God send him no friends to comfort him ?

An. Yes , God is a God of mercie , and as he doth promise , euen so hee will performe : at all times of his distresse , he raised him some friend or oer .

Qu. Which were they ?

An. Before Saul died , Ionathan , Micol , Abimelech the priesT , foure hundred men that came to his ayde in the wildernesse . Abigail rich Nabals wife , that brought him prouision , and Achish King of Gath , that gaue him a City called Ziglag to dwell in .

Qu. After Sauls death in the time of his persecution , who were his friends ?

Answ . Beside many other of his subiects that stucke vnto him , Hushai shewed himselfe a speciall friend , in ouerthrowing the counsaile of Achitophel , whereby the rebellion of his sonne Ahsolon was cut off . chap. 16. and olde Barzillai that succoured him , when hee fled from his sonne , chap. 19.32 .

Qu. Notwithstanding the manifoulde troubles Dauid had , did he at last finde rest ?

An. Yes , and died in peace .

Qu. What doth his troublesome life and quiet end figure vnto vs ?

An. The race of the chiefe King of heauen and earth Christ Iesus , who according to the flesh , was persecuted on euery side ( as Dauid was ) with cutward and inward enemies , as well in his own person , as in his members , but at last ouercame al , and gaue his Church perpetuall victory : His name be praised .

The end of Samuell .
Kings and Chronicles .

Question . WHo succeeded Dauid ?

An. His Son Salomon .

Qu. What was the first thing he asked of God ?

An. Wisedom and God gaue it him , chap. 3.12 .

Qu. What did he shew therein ?

An. That wisedome : beautifieth a Prince or ruler , more then either wealth or honour .

Qu. What was the first sinne he punished ?

An. Rebellion in Adoniah ? chapter 2.25 .

Quest. What was the second ?

An. Murder .

Qu. In whom ?

An. In Ioab , for the death of Abner and Amasa , although hee fled to the altar for refuge .

Qu. What doth that signifie ?

An. That no place ought to shelter an homicide , chap. 2.34 .

Qu. What was Salomons estate ?

An. Peacefull , and full of Pompe .

Qu. How came that to passe ?

An. By the , gift of God .

Qu. Wherefore ?

Ans. Because he asked wisedome first and aboue all things ( when GOD put him to his choise ) therfore hee had not only wisedom giuen him , but all things else .

Qu How did he shew himselfe thankfull ?

Ans. In employing his wealth and Wisedom to th glory of God

Qu. How was that ?

An. Hee iudged iustly , and builte a most sumptuous Temple to the name of the Lord .

Qu. Wherein consisted the magnificence of Salomon ?

An. In these things : he ruled ouer all kingdomes , from the riuer of Euphrates , vnto tha land of the Philistines , and the bordor of Aegypt , chap. 4 , 21. His victuals for one day were thirty measures of fine flower , and threescore measures of meale . chapt. 4.22 . Tenne fatte oxn , and twenty oxen of the pasture : a hundred sheepe . beside Hartes , buckes , bugles , and farte foule , chap. 4.23 . He ad forty thousand stalles of horses for his chariots , & twelue thousand hors . men , chap. 4.26 . Gold and siluer was as plentifull as stones , chap. 10.27 . He had seauen hundred wiues , and three hundred concubines , chap. 11.3 . Beside all this hee had wisedome more then any creature liuing .

Qu. Yet in the end , notwithstanding he had his heartes desire , in these and all things else , what was his opinion of this worlds felicity ?

An. That all was vanity and vexati on of spirit .

Qu. Did this Prince ( thus blessed of God both outwardly and inwardly ) fall afterward from God .

Ans. He did .

Qu. In what manner ?

Ans. By adultery and Idolatry , chap. 11 , 5.

Qu. What do we learne by that ?

An. That how absolute soeuer wee are for honour , wisedome or riches , yet we may fall as Salomon did .

Qu. How was Salomon punished for his sins ?

An. God raised vp enemies against him , and after his death , deuided his kingdome , leauing the least part to his Sonne .

Qu. Why did not God quite extinguish his race , considering his sin ?

An. Because of the promise which he made to his seruant Dauid , chap. 1.34 .

Qu. Who succeeded Salomon ?

An. His Son Rehoboam .

Qu. How many tribes had hee vnder his dominion ?

Ans. Two , Iuda and Beniamin .

Qu. Who ruled ouer Israel ?

An. Ieroboam , a seruant to King Salomon .

Quest. How many Tribes were vnder him ?

An. Ten. chap. 11.31 .

Qu. What vices de we learne to shunne by the liues of the Kings of Israell and Iuda ?

An. Not to corrupt religion to serue our owne turnes .

Qu. By whose example ?

An. By the example of Ieroboam king of Israell . chap. 12.28 .

Qu. What else ?

An. Not to lay violent hands vppon Gods Ministers .

Qu. By the example of whom ?

An. Of Ieroboam , chap. 13.4 .

Qu. How did God punish him ?

An. As hee thrust out his hand to strike the Prophet of the Lord , his hand withered , and he could not plucke it back againe , chap. 13.4 .

Q. What else ?

An. Not to conspire against the King .

Qu. By the example of whom ? pa An. Of Zimri that slew Elah King of Israell , being drunke in Tirzah , and afterward sate vpon his Throne , chap. 6.9.10 .

Qu. What was the end of Zimri ?

An. He raigned but seauen daies , and being besieged in Tirzah , and finding no way to escape , burnt the kings pallace , and himselfe in it , chapdd . 16.18 .

Qu. What else ?

An. Not wrongfully to desire our neighbors goods .

Qu. By the example of whome ?

Ans. Of Ahab king of Israell .

Qu. What else ?

An. Not to shed his neighbors bloud to be mede owner of his good .

Qu. By the example of whome ?

An. Of Ahab and Iesabell , who by the practise of false witnes , put Naboth to death , and tooke his vineyard , chapt , 21.13 .

Qu. How were they punished ?

Ans. Ahab was slaine at Ramoth Gilead , and Iesabell was throwne out at her chamber windowe , and dashed in peeces , chap 22.34 , and 2. Kings . chapt. 9.33 .

Qu. What else ?

An. Not to hate the preachers of God because they grate vppon our galled consciences .

Qu. By the example of whom ?

An. Of Ahab , chap. 22.8 .

Qu. What else ?

An. Not to be couetous .

Qu. By the example of whom ?

Ans. Of Gehezi , that tooke money , garments , sheep , oxen and other things where he should not .

Qu. What was his punishment ?

An. He was plagued with the leprosy , 2. Kings chap 5.27 .

Qu. What else ?

Ans. Not to take counsaile of spirits in time of sicknesse , or any other extremity .

Qu. By the example of whom ?

An. Of Ahaziah , who hauing taken a fall through the lattice of a windowe , sent his seruents to Baalzehub , to know if he should recouer or no , 2. Kings , cha. 1.2 .

Qu. How did God punish him for that sinne ?

An. He suffered him to pine vpon his bed for want of help , 2. Kings chap. 1.

Qu. What else ?

An. Not to blaspheme the name of God .

Qu. By the example of whome ?

Ans. Of Senacherib the Assyrian .

Qu. How was he punished ?

An. God slew of his souldiers a hundred fourscore and fiue thousand men , & when he returned into his country , his own sonnes murdered him in his Temple of his idol gods , 2 King chapt. 19 , 35.37 .

Qu. What else ?

An. Not to deride Gods ministers .

Qu. By the example of whome ?

An. Of the children of Bethel , that called Elisha bald-pate , 2. King . chap. 2.24 ,

Qu. How were they punished ?

An. Two beares came out of the forrest and tore them in peeces .

Qu. What else ?

An. Not to be vaine glorious .

Qu. By the example of whom ?

An. Of Hezekiah , that in pride shewed all his wealth to the Embassadours of Babel .

Qu. How was he punished ?

An. God gaue all that wealth afterward , into the hands of the King of Babel for a pray . 2. Kings chapter 20 ver. 17.18 .

Qu. What else ?

An. Not to mocke or ieaste at the preching of the word of God .

Qu. By the example of whome ?

An. Of Zedekiah and his subiectes , that mocked and despised the Prophets that were sent to forewarne them of their destruction . 2. Chron. chap. 36.19

Qu. What was their punishment ?

An. Zedekiah himselfe , for despising the light of the soule , lost the lighte of his body , his eies were pulled out , his sonnes were slaine before him , and hee and the people carried into captiuitie to Babylon .

Qu. What vertues do we learne by the liues of the kings of Israel and Iuda ?

An. To haue a sure confidence in the prouidence of God .

Qu. By the example of whome ?

An. Of Eliah the prophet , to whome in time of famin God sent meat by Rauens , 1. Kings chap , 17.6 .

Qu. What else ?

A. To be charitable to the distressed .

Qu. By the example of whome ?

An. Of the widdow of Sarepta , whose oyle and meale , the more she spent , the more shee had , for her kindnes shewed to Eliah . 1. Kings chap. 17.16 .

Qu. What else ?

An. To be zealous in prayer .

Qu. By the example of whome ?

An. Of Eliah , who in time of greate drouth called faithfully vpon the lord , and he powred downe raigne vpon the earth . 1. Kings chap. 18 , 4.5 .

Qu. How many be the degrees by which prayer ascends into heauen ?

Ans. Six .

Qu. Which be they ?

An. First humility , in shewing reuerence with the members of the bodie , as kneeling , &c. Secondly deuotion , in hauing mind on nothing else when we pray . Thirdly faith , in beleeuing to obteine that wee pray for : Fourthly integrity of heart , not to aske any thing but that is iust : Fiftly conseruation of life , that our maners answere our deuotion . Sixtly perseuerance , that is neuer to be faint or weary of so good an exercise .

Qu. What vertues learne we else ?

An. Not to doubt of our resurrection .

Qu. By the example of whome ?

An. Of Eliah , that was taken bodye and soule vp into heauen . 2. Kings , chap 2.11 .

Qu. What else ?

An: To be faithfull .

Qu. Why ?

An: Because where faith is , nothing seemes impossible .

Que. By the example of whome ?

An. Of Elisha , that raised-the dead to life , eured Naaman , the Leaper , and made yron to swimme . vpon the waters 2. King chapter . 4.35 . chap. 14 , and chapter . 6.6 .

Qu. What else ?

An. Not to distrust the omnipotency of God ?

Qu. By the example of whome ?

An. Of the destruction that fell vpon the Aramites , that lay before Samaria , without any stroke of mans hand , 2. Kings . chap. 7.17 .

Qu. What else ?

An. To assure our selues of Gods help , howsoeuer we are forsaken of men .

Qu. Why ?

An. Because millions of Angells incampe about the faithfull . 2. Kings . cha , 6.17 .

Qu. What else ?

An. To aduance true religion .

Qu. By the example of whome ?

An. Of Iosiah King of Iuda , that put downe Idolatry , and commanded the Law of God , to be read in the Temple 2. Kings chap. 23.2 .

Qu. What else ?

An. Not to spare our owne parentes , in case of religion .

Qu. By the example of whome ?

An. Of Asa King of Iuda , that deposed his owne mother for Idolatry : 2. Chro. chap. 15.16 .

Qu. What else ?

An. To prouide liuing for the Ministers of God .

Qu. By the example of whom ?

Ans. Of Ezechiah King of Iuda , that commanded the tithes of corne , wine , oyle , and honey , to be brought to the Priests . 2. Chr. chap. 3.1.4.5 .

Qu. What else ?

An. Not to doubt of forgiuenesse , if we repent .

Qu. By the example of whome ?

An. Of Manasseh King of Iuda , whom vpon his hearty repentance , God deliuered out of captiuity , 2 Chron. chapt. 33.13 .

Finis Kings and Chronicles .
Ezra .

Question . WHo writ this booke ?

An. Ezra .

Qu. Of what Nation was he ?

An. A Iew of the family of Aaron .

Qu. How many things doe we generally learne out of this booke ?

An. Foure .

Qu. Which is the first ?

Ans. The truth of Gods mercy .

Qu. How ?

An. In that according to his promise , after seauenty yeares were expired , he deliuered his people out of captiuity .

Qu. By the fauour of whom ?

An. Of Cyrus King of Persia , chapter 1.

Qu. Who brought them home ?

An: Zerubabel and Ezra , chap : 1 , and chap. 7

Qu. Which it the second thing we doe learne out of this booke ?

An. The thankfulnesse which ought to be in vs for Gods benefits , as was in the Israelites after their returne , chap. 7.27 .

Qu. What is the third ?

An. The care that we ought to haue to establish true religion , by the example of the Israelites , that neuer ceased till they had built the Temple of the Lord , and published his lawes , chap. 6 : 15.

Qu. What is the fourth ?

An. When we are once planted in peace , and haue the vse of true religion , to labour as the Israelites did , for the preseruation of humane societie , by seeing good Lawes executed , chapter 10.

The end of Ezra .
Nehemiah .

Question . WHat was Nehemiah ?

Ans. A Iew , and in greate fauour with Darius .

Qu. What was his disposition ?

An. He feared God , and desired the good of his country .

Qu. How did that appeare ?

An. First , by his daily prayer : next , by the lamentation hee made for the misery of his country-men , chapt. 1.4 . and lastly , by obtaining meanes to help them .

Qu. He did not then ( as many will in these daies ) say God helpe onely , and so forget the misery of threir brothren , but he laboured to giue them succour ?

An. He did .

Qu. In what manner ?

Ans. Hee procured a licence of the King , to get prouision for the repayring of Ierusalem , chap. 2.8 .

Qu. Who hindred him in his worke ?

An. Sanballet the Horonite , and Tobith the Ammonite .

Qu. For what cause ?

Answ. Vpon malice .

Qu. What do we learne thereby ?

An. That the diuell and his instruments still lie in waite to hinder vertuous exercise .

Qu. How did they binder the Iewes ?

An. By raising war vpon them .

Qu. Did the Iewes then leaue off their enterprise ?

An. No , they laboured with one hand , and held the sword in the other , chap. 4 17.

Qu. What doth their diligence teach vs ?

An. In repairing the new Ierusalem of our soules , as they did their old Ierusalem of their earthly habitation : to practise the deedes of charity with one hand , & in the other to hold the shield of faith , to keepe off the assaults of the diuell , and his instruments .

Qu. What did Nehemiah repayre in Ierusalem ?

An. The walls of the broken buildings .

Qu. What else ?

An. Decayed religion and corruption of manners , chap. 13.

The end of Nehemiah .
Ester .

Question . WHat was Ester ?

Ans. A poore maide ?

Qu. How was she aduanced ?

An. To be the wife of a King .

Qu. By what meanes ?

Ans. By the prouidence of God and her owne vertue .

Qu. To what end ?

An. To protect the Iewes her countrimen .

Qu. What vices do we learne to shun by the contents of this Booke ?

An. Not to feast in oftentation of our riches .

Qu. By the example of whome ?

An. Of Ahashuerosh King of Persia , and Media , that made a feast of a hundred and fourescore daies , chapter 1 , 4.

Qu. What else ?

Ans. The disobedience of wiues to their husbands .

Qu. By the example of whome ?

An. Of Vashti Ahashueroshes queen that refused to come to him when he sent for her .

Qu. What was her punishment ?

An. She was banished the Kings company for euer .

Qu. What else ?

An. Not to buy sin with the price of money .

Qu. By the example of whome ?

An. Of Haman that would giue the King tenne thousand talents of siluer to haue the Iewes destroyed , chapter , 3 9.

Qu. What else ?

An. Not to harbour pride and contempt in our harts .

Qu. By the example of whome ?

An Of proude Haman that wished the death of euery one that did not salute him .

Qu. What was his punishment ?

An. He was hanged himselfe vpon the gallowes which he made for another man , chap. 7.10 .

Qu. What vertues doe we learne out of this booke ?

Ans. To obserue temperance in our feasting .

Qu. By the example of whom ?

An. Of King Ahashuerosh , that commanded ( during his feast ) no man should be compelled to drink more then what he pleased , chap. 1.8 .

Qu. May not Christians be a shamed of this ?

An. Yes .

Qu. Shew me your reason ?

An. Because he that was a Heathen , thought it a sinne to carowse , but wee that know God , make it no conscience to be drunke .

Qu. What vertues learne we else ?

Ans. The loue of a woman vnto her countrymen .

Qu. By the example of whome ?

An. Of Ester , that made void a decree purchased by Haman , for the destruction of all the Iewes in Persia , chap. 8.11 .

The end of Ester .
Iob.

Question . WHat learne we in generall out of the booke of Iob.

An. Fiue things .

Qu. Which be they ?

An. First , vprightnesse of life , in these words : and Iob was an vpright and iust man , chap. 1.1 . Secondly , patience in affliction : Shall wee receiue good at the hand of the Lorde , and not euill : chap. 2.10 . Thirdlie , mutability of the world : in these words . Such thinges as my soule refused to touche ( as are sorrowes ) are my meate , cha. 6.7 . Fourthly , the enuy of the diuel , in these words : Touch that he hath , and see if he will not blaspheme thee to thy face , chap , 1.11 . Fiftly , the mercy of God in these words : He maketh the wound , and bindeth it vp , chap. 5.18 .

Qu. Wherein consisted his vprightnesse ?

Ans. In three things .

Qu. Which be they ?

Ans. In holines toward God : In vprightnes toward the world : and in sobriety toward himselfe .

Qu. In holines , as how ?

An. He did offer burnt offrings for himselfe , and for his children , chapter , 1 , 5.

Qu. In righteousnesse , as how ?

An. He was the eyes to the blind , ch. 29 : 15. The feet to the lame , chapt. 29 , 15. He fed the hungry , chap , 31 , 17. Hee clothed the naked . ch. 31.19 . Hee stood with the widow and fatherles . chap. 31 16 , 21. He harboured the stranger , chap 31.32 . He iudged iustly , chap , 29 , 14.

Qu. In sobriety , how ?

Ans. His hart was not infected with lust , chapter , 31.7 . Nor did his feete walke in deceipte , chapter , 31 , 5. Nor made hee golde his hope , chapter . 31.24 . Nor did his mouth kisse his hand , ( that is ) he was not vaineglorious , cha. 31 , 27.

Qu. Wherein consisted his patience ?

An. In bearing with the mutabilitye and change of his estate .

Qu. Wherein consisted the change of his estate ?

An. In fiue things .

Qu. Which be they ?

Ans. First , he lost his children and his wealth . chap. 1. Secondly , his body became leaprous , chapt. 2 7. Thirdly , his friends vpbrayded him . ch. 4.5 . Fourthly , his wife for sooke him , chapter . 19.17 . Fiftly , his owne seruants despised him , chap. 19.15 , 16.

Qu. Wherein consisted the envy of the diuell ?

Ans. In tempting him many waies , before he would be satisfied of his constancie .

Qu. Wherein the mercie of God ?

An. In this as he did smite , so he did heale : as he did punish , so hee did preserue : as he did take away , so hee did restore .

Qu. How was Iob restored ?

An. Double the wealth hee had before , chap , 42 , 10.

Qu. What doe we learne by that ?

An. That Gods mercy is greater then his iudgement .

Qu. What haue wee when we come into this world ?

An. Nothing .

Qu. What shall we haue when we depart ?

An. As much . chap , 1 , 11.

Question , What shall hee reape that ploweth iniquity ?

Ans. The same , chap. 4 8.

Qu. Can any man say to himselfe , I am righteous ?

An. No , not the Angells in heauen , chap. 4.18 .

Qu. What is man borne to by nature ?

An. To trauell as naturally , as it is for the sparke to flie vpwarde , chapter . 5.7 .

Qu. To what may we compare faigned friends ?

An. To a riuer that in Summer is drie , and in winter is frozen , chapter 6.15 .

Qu. To how many things may we liken the vanishing frailty of mans age ?

An. To sixe things .

Qu. Which be they ?

An. First , to the vanishing of a cloude , chap. 6 : 9 : secondly , to the swistnes of a weauers shurtle , cha. 7.6 : thirdly , to a shadowe . chap. 8 , 9. fourthlie , to the hasty speede of a poast , chap. 9 , 25 fiftly , to the sayling of a shippe , and the flight of an Eagle , chap. 9 , 26 , sixly , to a flower that shooteth foorth in the morning , and is withered by night , cha. 14 , 2.

Quest , What shal ? deuour the house of bribes ?

An: Fire .

Qu. May a man boast of the greatnesse of his birth .

An. No.

Que. Why ?

An. Because corruption is our mother , and the wormes our sisters & brothers , chap. 17.13 .

Qu. Though wee die , what hope doth Iob giue vs ?

Ans. That wee shall rise againe , and see God in our flesh , chap. 19.16 .

Qu. Of what continuance is the ioye of the wicked ?

Qu. For a moment , chap , 10 , 5.

Quest. What may we think when we se the wicked flourish ?

An. That they are kept to the day of destruction , chap , 21.30 .

Qu. How comes wisedome to men ?

An. Neither by age , nor authoritie , chap , 32.9 .

Qu. How then ?

An. By the gift of God .

Qu. What is God ?

An. Incomprehensible for power , iustice and prouidence , chap , 38.39 .

The end of Iob.
Psalmes .

Question . WHat is the generall doctrine of the Psalmes ?

Ans. Praier and thanksgiuing : prayer that God will continue his fauoure towards vs : thanksgiuing for his benefits receiued .

Qu. What man is blessed ?

An. He that contemneth not Gods word , but meditateth vpon his lawe .

Qu. What is he like ?

An. A Tree planted by the waters side .

Qu. What man is cursed ?

An. He that fitteth in the seate with the scorners of Gods word .

Qu. What is he like ?

Answ . Chaffe scattered before the winde .

Qu. Who conspires against God and his annointed ?

Ans. The Heathen , and wicked doers .

Qu. What is the end of their conspiracie ?

Ans. Derision before God ; Psal. 2.4 .

Qu. In time of trouble , in whome must we trust ?

An. In the Lord .

Qu. Why ?

An. Because he will deliuer vs , Psal. 3.3 .

Qu. Who turnes the glory of God into shame ?

An. Louers of vanitie and lies , Psal. 4.2 .

Qu. What is a persecuter of Gods people compared vnto ?

An. A Lyon .

Qu. Why ?

An. Because like a lyon he will teare in peeces and deuour , Psal. 7.2 .

Qu. If the wicked seeke to obscure the glory of God , how will he reueale his praise ?

An. Euen by the mouthes of babes and sucklings , Psal. 8.2 .

Quest. How will the Lord Iudge this world ?

An. In rigthteousnesse , Psal. 9.8 .

Quest. Are the poore despised in Gods sight ?

An. No , he is their refuge , Psalme 9 : 9.

Qu. What is the Practise of the worldly man ?

Ans. Fraud , rapine , tyranny , psa. 10.

Qu. What is his reward ?

An. Fire , brimstone , stormy tempests ?

Qu. How many are the righteous ?

An. In earth none : there is not one that doth good , no not one , Psal. 14.

Qu. Who shall dwel vpon Gods holie hill ?

An. He that speakes trueth , slanders not his neighbour , and giues not his money to vsury , Psal. 15 , 3.5 .

Qu. Of what did Dauid Prophecie ?

An. Of Christ .

Qu. Wherein ?

Ans. In these wordes , Thou wilt not leaue my soule in the graue , nor suffer thy holy one to see corruption , Psalme 16 , 10.

Qu. What is true felicity ?

An. The fruition of Christ Iesus face to face , in righteousnes , psal , 17 , 10.

Que. Who will the Lord teach in his way ?

An. The humble heart , Psalm . 25 9 ,

Qu. How doth the Lord loue vs ?

Ans. More then father or mother : for when they forsake vs , he will take vs vp Psal , 27 , 10.

Qu. He will not then bee angry for euer ?

An. No , his anger endureth but a while , and though sorow be this night , we shall haue ioy to morrow . Psal. 30.5 .

Qu. What must we doe when we haue sinned ?

An. Confesse our wickednes , though it be against our selues .

Qu. What followes ?

An. Forgiuenes , Psal. 32.5 .

Qu. Is it not enough for vs to eschew euill ?

An. No.

Qu. What then ?

An. We must like wise do good , psa. 34 , 14.

Quest. May the wicked prosper ?

Ans. Like a green Bay tree , but they shall quickly wither . Psal. 37. vers. 35. 36.

Qu. May the righteous be miserable ?

Ans. Yes , but their inheritance shall be perpetuall , Psal. 37 , 18.

Qu. What is the vanity of ritch men ?

An. They heape vp wealth , & knowe not who shall enioy it , Psal. 39 , 6.

Qu. When the oppressed mourne , what doth God ?

An. He gathers his teares into a bottle , and keepes a register of their wrong , Psal. 56.8 .

Qu. To what end ?

An. To powre so much vengeance vpon their oppressors heads .

Qu. To whom must all flesh appeale ?

An. To God .

Qu. Why ?

Ans. Because , though worldly Magistrates grow slacke and remisse , yet hee will heare their complaints , Psalm . 65.2 .

Qu. How doth God find the true disposition of his people ?

Ans. By triall .

Qu. How doth he try them ?

An. As siluer is tryed , in the fire of affliction , Psalme 66.10 .

Qu. In the Sea of this life , what hope haue we to saue vs from drowning ?

An. A Rocke .

Qu. What is that Rocke ?

An. Christ Iesus , Psalme 71.3 .

Qu. Why are Magistrates called Gods ?

Ans. Because they supply the place of God , for the administration of Iustice .

Quest. How doe they proue to be no Gods ?

Ans. In that they die like men , Psalm . 82.6.7 .

Quest. Hath God made an election of those that shall be saued ?

An. Yes .

Qu. When ?

An. Before the foundations of the earth were laid , Psal. 90.2 .

Qu. Why were the rigteous compared to a Palme tree ?

Ans. Because , as the wood of that is sweet , so ought they to be sweet wood for the building of Gods Church : As the leaues of it are greene , so ought their words alwaies to bee vertuous : As the fruite of it is lasting , so their good deedes ought to be without ceasing .

Quest. How is God made visible to our mortall eies ?

An. By his creatures , the light is his cloathing , he mooues vpon the wings of the wind , his messengers are flames of fire : his throne is heauen , and his footstoole is the earth .

Qu. Why doth not the Sea ouerflow the earth ?

An. Because God hath set it bounds , which it shall not ouerpasse , Psal. 104.9 .

Qu. What is the best seruice of flatterers ?

Ans. They reward euill for good , and hatred for friendship , Psal 109 : 5.

Qu. What is the inconuenience of an euill tongue ?

An. It woundeth like the sharpe arrowes of a mightie man , and burneth like coales of Iuniper : Psal: 120 : 4.

Qu. How is God to be praised ?

An. With the whole heart , Psalme 9.1 .

Qu. How is be to praied vnto ?

An. Not with fained lips .

Qu. Who is our best guide ?

An. The spirit of God .

Qu. Whither doth it lead vs ?

An. To the land of righteousnesse , Psal. 143.10 .

Qu. What is the Lord to them that trust in him ?

An. A fortresse , a bulwarke , and a shield , 144.2 .

The end of the Psalmes .
The Prouerbes of Salomon .

Question . WHat is a Prouerbe ?

An. A short saying , including much matter .

Qu. What doth it teach ?

Ans. Wisedome and vnderstanding .

Qu. What is the beginning of wisedome ?

Ans. The feare of the Lord , verse 7.

Qu. Who imbraceth instruction ?

An. The wise .

Qu. Who refuseth it ?

An. The foole , verse 7.

Qu. How doth wisedome adorne ?

Ans. Like a chaine of gold about the necke , verse 9.

Qu. When sinners entice vs , what must we doe ?

An. Not giue consent , verse 10.

Qu. How are sinners disposed ?

An. Their feete are swift to euill . verse 16.

Qu. If we seeke after wisedome , what will she doe ?

An. Poure out her mind vnto vs , and giue vs vnderstanding , verse 23.

Qu. If we despise wisedome , what wil she doe ?

An. Laugh at our destruction , verse 26.

Qu. How commeth destruction ?

An. Sodainly , like a whirle-winde , verse 27.

Quest. What is the bindrance to the obtaining of wisedome ?

Ans , Slouth .

Qu. How doth slouth reward those , that loue it ?

An. With death and confusion , chap. 1 , 32.

The doctrine of the 2. Chapter .

Question . IN what sort must wee seeke after wisedome ?

An. As after gold and siluer .

Qu. Whence commeth wisedome ?

An. From the mouth of God , verse 6.

Qu What is the effect of wisedome ?

An. It will preserue vs from all vices .

Quest. What is the property of a harlot ?

An. To flatter with her lippes , verse 16.

Qu. Whether leades her acquaintance ?

An , To hell . verse 18.

The doctrine of the third Chapter .

Question . TO keepe the commandements of God , what profit bringeth it ?

An. Prosperity and length of life . verse 3.

Qu. What Iewels must we hang about our necks ?

An. Mercy and trueth .

Qu. Where must they be set ?

Answer . In the Table of our hearte : verse 3.

Qu. Why dooth God giue riches vnto men ?

Answ. By them to honour him : verse 6.

Qu. What is the rewarde of that honour ?

An. Our barnes shall be filled with aboundance , and our presses burst with new wine , verse 10.

Qu. In what sort must men be wise ?

An. Not in their owne conceipte verse 7.

Qu. Whom doth God correct ?

An. Such as he loueth , verse 12.

Qu. At what rate is wisedome valued ?

An. To be more worth then gold or pearle , verse 15.

Qu. What be the handmaides of wisedome ?

An. Long life , vers 16. pleasant daies , verse 17. security of soule and body , verse 23.24.25 .

Qu. What vices are else sorbidden in this chapter ?

An. All malice or desire to hurt , vers. 29. All causeles contention , verse 30. And all scorning and scoffing , verse 34.

Qu. Why are these vices forbidden ?

An. Because they are abhomination before the Lord . verse 32.

The doctrine of the fourth Chapter .

Question . HOw are the wicked fed ?

An. With the bread of extortion , and the wine of violence , verse 17.

Qu. What infecteth the whole course of life ?

An. A corrupt heart , false lippes , and wanton eies .

Qu. What purifieth the whole course of life ?

Ans. A cleane heart , a true tongue , and a chast eie , 23.24.25 .

The doctrine of the fift Chapter .

Question . HOw seemeth lust at the first ?

An. As sweet as hony , verse 3.

Qu. How in the end ?

An. As bitter as worme-wood , verse 4.

Qu. What hurt bringeth it to the bodie ?

Answer . It consumeth the flesh , verse 11.

Qu. What to the purse ?

An. It leaues our goods in the hands of strangers , verse 10.

Qu. Is there any thing else to be learned out of this Chapter ?

An. To liue vpon our owne labours , verse 15. To be charitable to others , verse 16. TO keepe wedlock vnuiolated , verse 18.19 .

Qu. Why ought we to be carefull of these things ?

An. Because we alwaies walke in the fight of the Lord , verse 12.

The doctrine of the 6 Chapter .

Question . IN what case is he that is surety for another man ?

An: Snared with the words of his own mouth .

Que. What learne we by the Pismires ?

Ans. Diligence .

Qu. How ?

An. To labour in Summer , to preuent the wants of winter .

Qu. How commeth pouerty vpon the slouthfull ?

An. Like an armod man ?

Qu. Which bee the six things that God bateth ?

An. First , hauty eies : secondly a lying tongue : third , a heart imagining euill : fourth , feet swift to shed bloud : fifte , a falfe witnesse : fixt , and sowers of contention , verse , 17.18 , 19.

Qu. What is our speciall duely to our parents ?

An. Obedience to follow theire instruction .

Qu. How many waies doth a wicked woman tempt ?

Ans. With the beauty of her face , the flattery of her tongue , & the wantonnesse of her lookes . verse , 24.25 .

Qu. Is adultery worse then theft ?

Ans: Yes .

Qu. Why ?

An. Because theft may be redeemed : but adultery destroyeth the soule , and the reproach there of can neuer be put away , verse 31.32 , 33.

The doctrine of the 7 Chapter .

Question . WHy is lust called a deed of darknesse ?

An. Because commonly it practiseth in the nighte when the ayre is dark and black , verse . 9.

Qu. The reason of that ?

An. Such is the guilt of conscience , as it couets darknesse to shadowe the filthines thereof .

Qu. What are the marks of an harlot ?

An. A wandering foote , verse 12. An impudent face , verse . 13. And an inticing tongue , verse . 15.16.17 .

Qu. What is he like that yeelds to the inticement of lust ?

An. An oxe led to the slaughter , a foole that goeth to the stockes : or a bird that hasteth to the snare , verse . 22.23 .

The doctrine of the 8. chapter .

Question . IS wisedome any niggard of her good graces ?

Ans. No , shee crieth out vnto men in the gate , and in the entry of their houses in the toppe of high places , and by the high waie side , verse 2 , 3.

Qu. What doth she promise ?

Ans. The knowledge of Excellent things . ver. 6.

Qu. How doth she induce the minds of men to followher ?

An. By promising vnto them that her doctrine shall bee easie and plaine , verse . 9.

Qu. What in this booke is vnderstood by the name of wisedome ?

An. The word of God and the doctrine of his Preachers , which is easie to all them that haue a desire to learne ?

Qu. Of what countenance is wisedome ?

An. Euen from eternity , before the earth was made , the depths begotten or the mountaines setled , verse , 23 , 24 25.

The doctrine of the 9. chapter .

Question . IN this chapter , how doth wisedome allure her followers ?

An. By calling them to a sumptuous banquet .

Qu. What is meant by that banquet ?

An. The word of God and the ministration of his sacraments .

Qu. In the thirteenth verse it is said , A foolish woman is troublesome , what vnderstand you by the foolish woman ?

An. Ignorant preachers .

Qu. What is their doctrine ?

Ans. Like stolne waters , sweete to the flesh , but vnpleasant to the spirite verse , 17 , 18.

The doctrine of the 10. Chapter .

Question . WHat are the vertues and vices deciphered in this chapter for our instruction ?

An. The first are wisedome and Follie .

Qu. What is the good that commeth by wisedome ?

An. A wise Sonne maketh a glad father .

Qu. What is the hurt that commeth by folly ?

An. A foolish Sonne is a heauines to his mother .

Qu. What are the second ?

An. Sloth and diligence .

Quest. What is the inconuenience of sloth ?

Ans. A slouthfull hand makes poore , verse 4.

Qu. What profit comes by diligence ?

An. The hand of the diligent maketh rich , verse 4.

Qu. What are the third ?

An. Righteousnes and impiety .

Qu. What is the good that commeth by righteousnesse ?

An. The memoriall of the iust shall be blessed .

Qu. What is the hurt that commeth by impiety ?

An. The name of the wicked shall rot , verse 7.

Qu. What are the fourth ?

An. Innocency , and guilt of conscience .

Qu. What is the good that commeth of innocency ?

An. He that walketh vprightly , walketh boldly .

Qu. What is the hurt that commeth by guilt of conscience ?

An. Feare and shame , for he peruerteth his waies , and he shall be made knowne , verse 9.

Qu. What are the fift ?

An. Loue and hatred .

Qu. What is the good that commeth by loue ?

Ans. It couereth offences , verse 12.

Qu. What is the hurt that commeth by hatred ?

An. It stirreth vp contentions .

Qu. What are the sixt ?

An. Silence and much babling .

Qu. What is the hurt of much babling ?

Ans. In many wordes there can not want iniquity .

Qu. What is the good that commeth by silence ?

Ans. He that refraineth his lips , is wise , verse , 16.

The doctrine of the 11. chapter .

Question . WHat are false ballances ?

An. Abhomination before the Lord .

Quest. What doth a true weight ?

Ans. Please him , verse 1.

Qu. When pride goes before , what followes ?

An. Shame . verse 2.

Qu. How is lowlines rewarded ?

An. With wisdome and Honour .

Qu. Can riches deliuer in the day of wrath ?

An. No.

Qu. What is our refuge then ?

An. True righteousnesse , verse 4.

Qu. How is the way of the righteous ?

An. Direct and straight .

Quest. How is the waie of the wicked ?

Answ . Crooked and stumbling , verse . 5

Questi , Whither leades the path of the one ?

An. To life .

Qu. Whether leades the path of the other ?

An. To death . vers. 19.

Que. Can friendshippe defende euill deedes .

An. No , but in the end they shall bee punished , verse . 21.

Qu. How shall he be rewarded that is vertuously liberall ?

An. With increase .

Qu. How he that spareth more then is conuenient ?

An. With pouerty and indignation . verse . 24.

Qu. How seemes a woman without discretion ?

An. Like a iewel of gold in a swines snout , verse , 22.

Qu , Whom doth the people curse ?

Ans. Hoorders vp of co●ne .

Qu. And whome will they blesse ?

An. Such as bring it fourth to sell , verse , 26.

The doctrine of the 12. Chapter .

Question . WHat is a vertuous woman to her husband ?

Ans. A Crowne of Golde vpon his head .

Qu. And what is she that maketh her husband ashamed ?

An. Corruption in his bones ; verse 4.

Quest. How doe the godly and wicked differ ?

An. First in their thoughtes : The thoughts of the iust are right , but the counsails of the wicked are despightfull . Secondly in their wordes : The talke of the wicked , is to lie in wayte for bloud , but the mouth of the righteous will deliuer them : verse 6. Thirdly , in their workes : The wicked worketh a deceiptfull worke , but hee that soweth righteousnesse , shall receiue a sure reward , ch. 11.18 . Fourthly , in their end : the wicked perish , but the house of the righteous shall stand fast , verse 7.

Qu. Are not many men despised for pouerty ?

Ans. Yes .

Qu. But what is he that is poore , and liueth of his owne labour ?

Ans. Better then he that boasteth , & lacketh bread , verse 9.

Qu. What are the words of a peruerse Tongue ?

Ans. Like the prickings of a sword .

Qu. Why ?

An. Because they prouoke others to anger , verse 18.

The doctrine of the 13. Chapter .

Question . WHat is the chiefe vse of the tongue ?

An. To glorifie God .

Qu. Vsing it so , what followes ?

An. That a man shall receiue much good by the fruit thereof , verse 2.

Qu. What is one property of a slaggard ?

An. To desire much , but to take paines for nothing .

Qu. How is he rewarded ?

An. His soule is still empty , and he finds no reliese , verse 4.

Qu. There are two sorts of men , which vnder the name of riches shew themselues both dissemblers , which be they ?

An. He that maketh himselfe riche , and hath nothing : and he that maketh himfelfe poore , hauing much wealth : verse 7.

Qu. But these qualities beeing referred to the goods of the mind , what is the fault of the first ?

An. Vaineglory to be proude of that he hath not .

Qu. What is the fault of the second ?

Ans. Not any at all , but rather a commenable modestie , that although he be vertuous , yet hee had rather other men should speake of it then himselfe , verse 7.

Qu. What shall become of euill gotten goods ?

An. They shall waste .

Qu. What of those which are true goten ?

An. They shall encrease , verse 11.

Qu. When hope is deferred , what doth is bring ?

An. Faintnes of heart .

Qu. But once accomplished , what is it then ?

An. A tree of life , verse 12.

Qu. What is it to be obedient ?

An. It maketh a man grae

Qu. What is it to be disobedient ?

Ans. It maketh a man hated , verse 15.

Qu. When we send forth a messenger , what must our care be ?

An. That he be vertuous and wise .

Qu. And why ?

An. Because a wicked messenger procureth much hurt to himselfe and others , but a faithfull Embassadour is a preseruation to both , verse 17.

Qu. How shall he be rewarded that refuseth instruction ?

An. With pouerty and shame .

Qu. How he that imbraceth discipline ?

An. He shall be honored , verse 18.

Qu. What company ought we to keepe ?

An. The wise , for so we shall be wise .

Qu. What company ought we to shun ?

An. The company of fooles , because with them wee shall be afflicted , verse 20.

Qu. To spare the rodde of correction toward our children when they offend , is it loue ?

An. No , but rather hate .

Quest. Who loueth his children then ?

An. He that chasticeth them , verse 24.

The doctrine of the 14. Chapter .

Question . WHat is a wise woman in a house ?

Ans. A blessing to encrease .

Qu. But what is a foolish ?

Ans. A curse , to decay and ruine , verse . 1.

Qu. what is the way that seemeth right , but the issues thereof are death ?

An. The allurements to pleasure ver. 12.13 .

Qu. How do we decline from God ?

An. In following the world .

Qu. What shall our successe be in the end ?

Ans. We shall bee made weary of our waies , verse . 14.

Qu. When a tale is told , must wee giue credit strait ?

An. No , but consider the circumstances , verse . 15. pa Qu. Who runnes into sin without care or consideration ?

An. A foole .

Qu Who seareth and departeth from sinne ?

Qu. The wise man ; verse 16.

Qu. Wherein consisteth the honour of a king ?

An. In the multitude of good subiectes , verse 28.

Qu. Who exalteth wisedome ?

An. He that is slow to wrath .

Qu Who exalteth folly ?

An. Hee that is of a hasty minde , ver 29.

Qu. What doth he that oppresseth the poore ?

Answ . Reprooueth God that made him .

Qu. What doth he that sheweth mercie on the poore ?

An. Hee honoureth him that made him : verse . 31.

Qu. Wherein hath a maister pleasure ?

An. In a vertuous and wise seruant .

Qu. Wherein is he displcased ?

An. Toward him that is vicious and lewd . verse 35.

The doctrine of the 15. chapter .

Question . WHat pacifieth wrath ?

An. A soft aunswere .

Qu. What stirreth vp anger ?

An. Froward words , verse 1.

Qu. Who speaketh right , and according to knowledge ?

An. The tongue of the wise .

Qu. Who babbleth and vseth vaine words ?

An. The mouth of the foolish , verse 2.

Qu. From whom is nothing hid ?

An. From the eies of the Lord , for hee beholdeth both the euill and the good , verse 3.

Qu. Doth his sight pierce into the depth of hell ?

Ans. Yes .

Qu. What learne you by that ?

An. That he much more seeth into the hearts of men , verse 11.

Qu. When the heart is ioyfull , what followes ?

An. A cheerfull countenance .

Qu. When the hart is sad what ensues ?

An. Heauinesse of looke , verse 13.

Qu. How liue the wicked ?

An. In continuall horror .

Qu. How the vpright in conscience ?

An. As a continuall feast , verse 15.

Qu. Are the richest men most happy ?

An. No , better is a little with the feare of the Lord , than greate treasure with trouble , verse 16.

Qu. How is homely fare made sweete and delicate ?

An. By loue , for better is a dinner of green hearbs with loue , then a stall-fed oxe with hatred , verse 17.

Que. What followes the angry man ?

Ans. Woe and strife .

Question . What followes the gentle and meeke ?

An. Peace and quietnes , verse 18.

Qu. How seemeth the way of the slothfull ?

Answ . As a hedge of thornes .

Qu. Why ?

An. Because he alwaies findeth some stay , and dare not go forward .

Qu. How seemeth the way of the diligent ?

An. Plaine and smooth , though neuer so rugged .

Qu. And why ?

Ans. Because hee is dismayed at nothing ver●e 19.

Qu. Where do mens thoughts come to naught ?

An. Where counsell is wanting .

Qu. Where do they prosper ?

An. Where much councell is vsed . verse 22.

Qu. If we will liue , what way must we tread ?

An. On high , that is our couuersatition must bee in heauen .

Qu. Where lies the way to death ?

An. Below , that is , in liuing after the fashion of the world , verse , 24.

Qu. When are words most acceptable ?

An. When they are spoken in due season , verse , 23.

Qu. To whome is the Lord neere when they pray ?

An. To the godly .

Qu. To whome is hee farre off ?

An. To the wicked . vers. 29.

The doctrinne of the 16. chapter .

Question . WHo is the guide of the tongue ?

An. The Lord , for without him we are not able to speake a good worde , vers. 1.

Quest. What is the most abuse amongest men ?

An. Selfe conceipte .

Qu. How ?

An. In that euery mans waies are cleane in his sight .

Qu. But who disproueth them .

An. The wisedome of the Lord that tryeth the spirit , vers. 2.

Qu. Are all things created for the glory of God ?

An. All things .

Quest. What , the wicked ?

Ans. Yea the wicked , that in their destruction he may be glorified , verse . 4.

Qu. What is a signe our sinnes are forgiuen ?

An. An vpright life after repentance verse . 6.

Qu. How ought a king to speake ?

An. With diuine lippes .

Que. How is that ?

An. Hee must neither prophane , nor transgresse in iudgement , verse , 10.

Qu. What followes of that ?

An. His throne shall bee established . ver se . 12.

Qu. What is the wrath of a king ?

An. The messenger of death .

Qu. What is his fauour ?

Ans. Life or else a cloud of the latter raine , verse . 14.15 .

Qu Who is the gentleman vsher to destruction ?

An. Pride , verse 18.

Qu. To what is vnderstanding compared ?

An. To a wel-spring of life ,

Qu. Why ?

An. Because it ouerflowes withall sweetnes of discipline , ver , 22.

Qu. To what are the lippes of an euill man compared ?

An. To consuming fire .

Qu. And why ?

An. Because he destroyes himselfe & others . verse , 27.

Qu. Who setteth diuision amongst men ?

An. A Taleteller , verse . 28.

Qu. What is vertuous old age ?

An. A crown of glory , verse , 31.

Qu. Who is the most valiant ?

An. Not he that vanquisheth a cittie , but he that bridles his owne furie , verse 32.

The doctrinne of the 17. chapter .

Question . DOth not high words beseeme a foole ?

An. No.

Qu. What doth much lesse beseeme a Prince ?

An. A lying tongue .

Qu. What is the vertue of bounty ?

An. Like the vertue of a precious stone .

Qu. How is that ?

An. As the one draweth the eyes of the beholder , ( which waye soeuer it is turned ) so doth the other the harts of people . verse . 8.

Qu. What is the nature of most Princes ?

An. They will not be reproued .

Qu. But what if they be ?

Ans. They will be offended with him that doth it , verse . 9.

Qu. What is a sharp word to a good nature ?

An. More then a hundred stripes to a peruerse foole , verse . 10.

Qu Is a foole in his folly to be shunned ?

An. Yea , as much as a beare robd of her whelps vers. 11.

Qu. From whom shall euill neuer depart ?

Ans. From him that rewardeth euill for good , vers , 13.

Qu. May we iustifie the wicked ?

Answere . No.

Qu May we condemne the iust ?

Ans. Neyther .

Qu. And why so ?

An. Because to doe eyther is abhomination before the Lord , verse 15.

Qu. What good doth a foole get by his wealth ?

An. Nothing , if he seek not wisedom , verse 16.

Qu. How is a friend knowne ?

Ans. By his good will at all times , verse 17.

Qu. When is a foole counted wise ?

An. When he holdes his peace , verse 28.

The doctrine of the 18. Chapter .

Question . IS there any defect in wisedome ?

An. No , it is like deepe waters or the well spring of a flowing riuer , that is neuer empty , verse 4.

Qu. How is the foole insnared ?

An: By his owne lips , verse 7.

Qu. Who is the slothfull , kin vnto ?

An. To him that is a greate waster , verse 9.

Qu. How ?

An. As the one gets nothing , so the other spends all , and both their liues end in pouerty .

Qu. What is the meanes to rise to honor ?

An. Humility , verse 12.

Qu. What procureth audience before high persons ?

Ans. Gifts , verse 16.

Qu. How do the words of the rich and poore differ ?

An. The one speaketh roughly , as depending on his wealth : the other meekly , as fearing his pouerty , verse 23. and in chap. 10 : 15.

The doctrine of the 19. Chapter .

Question . WHo gathers many friends ?

An. He that is rich .

Qu. Who is destitute of comfort ?

Ans. He that is poore , verse 4.7 .

Qu. Who shall not escape vnpunished ?

An. A false witnesse .

Qu. Who is he that shall perish ?

An. A teller of lies , verse 9.

Qu. What is it to defer anger , and to passe ouer offences with a charitable mind

An. Discretion in the soule , and glory to God , verse 11.

Qu. What is the kings wrath compared vnto ?

An. The roaring of a Lyon .

Qu. To what his fauour ?

An. The morning dew , verse 12.

Qu. Of whence haue we riches ?

Ans. By inheritance from the world .

Qu. But of whence a vertuous wife ?

An. From the hands of the Lorde , verse 14.

Qu. Who lendeth to the Lord ?

An. He that hath mercy vppon the poore , and he will be his recompence , verse 17.

Qu. Who is better then a rich lyer ?

Ans. A poore man that is true , verse 22.

Qu. How are the simple and ignorant admonished ?

An. By the punishment of the scornfull , verse 25.

The doctrine of the 20. Chapter .

Question . WHy must we beware of much wine ?

An. Because wine bibbers are scoffers , and apt to quarrell , verse 1.

Quest. Js it a disgrace to cease from strife ?

An. No , but an honour .

Qu. How ?

An. Because euery foole will be medling , verse 3.

Qu. Why will not the slothfull plow ?

An. Because it is winter .

Qu. What shall he therfore do in Summer ?

An. Begge , verse 4.

Qu. What doth drowsinesse cause ?

An. Pouerty .

Qu. What doth wachfulnesse bring ?

An. Plenty of bread , verse 13.

Qu. How seemes the bread of deceipt ?

An. Sweet at the first .

Qu. How afterward ?

An. Like grauell in the mouth , verse 5.

The doctrine of the 21. Chapter .

Question . WHo is highest in authority vnder God ?

An. The King .

Qu. Can he doe all things then , as pleaseth him ?

An. No , no otherwise than God hath appointed .

Qu. Why so ?

An. Because the hearts of Princes are in the hands of the Lord , to dispose as he seeth good .

Qu. Is not the company of a contentious woman irk some ?

An. Yes and it is better to dwell in a corner of the house top , then with such a one in a wide pallace , verse , 9 , and 19.

Qu. Who shall crie and not be heard ?

An. Hee that stoppeth his eare at the crying of the poore , verse , 13 ,

Qu , What is it towander out of the way of knowledge ?

An. All one as to remaine amongest the dead , vers. 16.

Qu. Which is the better , wisdome or strength ?

An. Wisedome .

Qu. How proue you that ?

An. Because wisdome ouerthroweth the considence of the mighty , verse , 22 :

Qu. May any thing preuaile against the decree of the Lord ?

An. No , neyther wisdome , understanding , nor counsell , verse . 30.

The doctrine of the 22. Chapter .

Question . WHat is the estimation of a good name ?

Answer . More worth then riches . verse . 1.

Qu. Why must we fly the path of the froward ?

An. Because their waie is full of thorns and snares , verse , 5 ,

Qu. When wee see a plauge hang ouer vs for our offences , what must we do ?

An. Hide our selues vnder the shadow of Gods mercie , by calling vpon his name .

Qu. But what do the foolish at such a time ?

An. Goe on still without repentance , and are punished , verse . 3.

Qu. To make children prooue vertuous old men , what shall we doe ?

An. Instruct them therein , in theyr youth , verse 6.

Qu. Why is borrowing grieuous ?

An. Because the borrower is seruant to the lender , vers. 7.

Qu. Who kindles strife ?

An: The scorner ,

Qu. How must we quench it ?

An. By casting out the scorner , verse . 10.

Qu. Whose familiarity ought Princes to vse ?

Ans. Such as are pure of heart verse 11.

Qu. What will the Lord doe to them that rob the poore ?

An. Spoyl the soules of them , as they spoyle theirs , verse , 22.23 .

Qu. With whome is it dangerous , to conuerse ?

An. With the angry and furious man verse . 24.

The doctrine of the 23. chapter .

Question . AT the table of a ruler : what must wee remember ?

An. Sobriety , verse , 1 , 2 , 3.

Qu. What is correction to a child ?

An. Deliuerance from destruction , verse . 14.

Qu. Is enury forbidden ;

An. Yea euen against sinners .

Qu. How ?

An. Not to vexe our selues , at theire prosperity , nor grieue in that wee are not like them . verse , 17.

Qu. Why ?

An. Because they shall be cut downe like grassen , and wither but our hope shall continue , Psal. 37.1 .

Qu. Why must wee not keepe company with drunkards and gluttons ?

Ans. Because their life is odious , and their end pouerty , verse . 21.

Qu. What part of our bodies must wee dedicate to wisdedome ?

An. Our heart . vers: 26.

Que. Why is a whore comparèd to a deep ditch ?

Ans. Because shee deuoureth the soules of many , verse . 27.

Qu. To whome is woe sorrow , wounds and rednesse of eyes ?

An. To them that tarry long at the wine , and seeke out mixt wine , verse . 30.

Q. What other inconueniences followes drunkennesse ?

An. Though it be pleasant at the first , it biteth like a serpent in the end , it inkindleth lust , and makes a man sencelesse of wrong , verse , 22 , 23 , 25.

The doctrine of the 24. Chapter .

Question . HOw is war to be enterprised ?

An. Aduisedly and with counsell , verse 6.

Qu. When is mans courage tried ?

An. In the day of adueisity , verse 10.

Qu. What must we do , when wee see the innocent oppressed ?

Ans. Deliuer them .

Qu. But if we doe not , are we excused to say we knew it not ?

Ans. No , for God which searcheth the heart , sees the contrary , verser 1 12.

Qu. What danger is he in , that reioiceth t another mans fall ?

An. to turne the wrath of God from the other vpon himselfe , verse 17 : 18.

Qu. Who is to he abhorred of the whole world ?

An. He that saies to the wicked , thou art righteous , verse 24.

Qu. Who is to be reuerenced of the whole world ?

An. Hee that boldly rebuketh the wicked , verse 25.

Qu. In what state is the fielde of the slothfull ?

An. Ouergrowne with thornes and nettles , verse 21.

Qu. What instruction receiue we therby ?

An. To beware of the like sin .

Qu. What are the words of the slothfull ?

An. Yet a little sleepe , a little folding of the armes : or , there is a Lyon without , &c. that so he may still cherish his lazy humour , verse 33.

The doctrine of the 25. Chapter .

Question . WHen is a Prince a meet vessell for the Lords vse ?

An. When he is purged from vice , & the corruption of lewde councellors , verse 5.

Qu. What are words spoken in fit place compared vnto ?

An. Apples of gold , set in pictures of siluer , verse 11.

Qu. What is a faithfull messenger , to him that sends him ?

An. As colde in extremity of heate , verse 13.

Qu. To what may wee liken him that boasteth of false liberality ?

An. To clouds and winde without rayne , making a great shew without any performance . verse , 14.

Qu. How must we taste the pleasures of this world ?

Ans. As we would honny : moderately , least we surfer , verse 19.

Qu. What is bee like vnto that beareth false witnesse against his neighbour ?

An. A hammer , a sword , or the sharp rrow .

Qu. Why ?

An. Because his words bruise and wound , verse . 18.

Qu. Whatis the vnfaithful like to in the time of trouble ?

An. A broken tooth , or a sliding foot verse , 19.

Qu. To take a mans garment from him in winter , what is it like ?

An. Vineger powred vpon Allome , because as the Vineger dissolueth the Allom , so doth such cruelty vndoe the needie , verse . 20.

Qu. Must we hate him that hateth vs .

An. No , but giue him breade if hee be hungry , and drinke if hee bee thirstie and so by noting our curtesie , his own conscience shall reclaim him , ver. 21.22 .

Qu. What is hee like that cannot bridle his owne nature ?

An. A city without walles , subiect to any danger : vers. 28.

The doctrine of the 18. Chapter .

Question . IS honor vnmeet for a foole ?

An. Yea as inconuenient as snow in haruest , verse 1.

Qu. Neede wee to feare a curse that is cauflesse ?

An. No more then the sparrow doth the Fowler , when shee is in her flight , vers. 2.

Qu. To whome belongs a spurre or a whippe ?

Ans. To the horse .

Qu. To whom the rod ?

An. To the foole vers 3.

Qu. What is it to giue honour to a foole ?

An. Euen the same , as to hide a Pearle amongst a heape of stones , verse 2.

Qu. Of whom is there lesse hope then of a foole ?

An. Of him that is wise in his owne conceipt , verse 12.

Qu. What is it to meddle in a braule ?

An. As much as to take a curst dog by the eares , verse 17.

Qu. What doth the deceitfull man in his rage ?

An. Mischiefe , and saies it is a ieast ; like him that is madde , throwing firebrands abroade , and must bee borne withall , because he is mad , verse 18.19

The doctrine of the 27. Chapter .

Question . OF whom must we be praised ?

An. Not of our selues , but of others , verse 2.

Qu. What is anger ?

An. Cruell .

Qu. What is enuie ?

An. Not to be stood against , verse 4.

Qu. Why may we not boaste of to morrow ?

An. Because we know not what the successe of the day will be , verse 1.

Qu. What are the wounds of a louer ?

An. Faithfull .

Qu. What are the kisses of an enemie ?

An. Dangerous , verse 6.

Qu. Who despiceth delicate meates ?

An. He that is full .

Qu. Who thinketh bitter things sweete ?

An. The hungry soule , verse 7.

Qu. Is the hearty counsaile of a friend pleasants ?

Ans. Yes , as an oyntment of perfume , so doth it reioyce the heart , verse 9.

Qu. In time of extremity what must we cleaue to ?

An. Rather a neighbour neer hand , then a brother farre off , verse 10.

Qu. Can a contentious woman be concealed ?

An. No more then the winde , verse 16.

Qu. Ought not he that attendeth be recompenced ?

An. Yes , as hee that keepeth the Figgerree shall eate the fruite thereof , verse 11.

Qu. May the eies of a man be salisfied ?

Ans. No more then the graue , which is neuer full , verse 20.

Qu. May a foole be seperated from his folly ?

An. No , not if you bray him in a morter with a pestell . verse 22.

Quest. What is the duty of a Pastor ?

An. To know the state of their flock , and to be watchfull ouer them , vers. 23.

The doctrine of the 28. Chapter .

Question . WHat is the terror of a guilty conscience ?

An. To flie though no man pursue .

Qu. What is the security of innocency ?

Answ . To be confident as a Lyon , verse 1.

Qu. What causeth the change of many Princes ?

An. The transgression of the Land , verse 2.

Qu. For whom doth the vsurer gather his wealth ?

An. Not for himselfe , but for some other that will vse it better , verse 8.

Qu. Who shall obtaine mercy ?

An. He that confesseth his sinnes .

Qu. Who not ?

An. Hee that hideth his offences , verse 13.

Qu. Is it good to set a wicked ruler ouer the people ?

An. No , for hee will behaue himselfe like a roaring Lyon , or hungry Beare . verse 15.

Qu. Shall goods euill gotten prosper ?

An. No , they shall vanish , vers. 20. and Chap. 20.21 .

Qu. Shall a man that rebuketh , find fauour with the rebuked ?

An. Yes in the end , more then hee that flattes him , verse 23.

Qu. What is he that robbeth Father or mother ?

An. Beside a theefe , a destroyer . verse 24.

The Doctrine of the 29. chapter .

Question . WHat is it to stand against correction ?

An. Obstinacie , a disease vncurable , verse 1 ,

Qu. What comes by the authority of the righteous ?

An. Ioy and comfort .

Qu. What when the wicked rule ?

An. Sorow and sighing , verse 2.

Qu. How is a kingdom preserued ?

An. When the magistrates are iust .

Qu. How is it brought to ruine ?

An. When the Magistrates take bribes , verse , 4.

Qu. What is the end of flattery ?

An. Deceipt verse . 5.

Qu. How is the foole knowne ?

An. By his lauish speech , hee powreth fourth his mind at once .

Qu. How is a wiseman knowne ?

An. By his taciturnity : hee will not speake but vpon occasion , verse . 16.

Qu. How doth wickednes increase ?

An. With the number of them that commit wickednesse , verse 16.

Qu. What doth to o much lenity ?

An. Make a seruant presume to be as a sonne verse 21.

The doctrine of the 30. chapter .

Question . WHat is the danger pouerty may fal into ?

An. Theft .

Qu. What is the danger wealth may fall into ?

An. Forgetfulnesse of God .

Qu. What kind of life must wee then pray for ?

An. A competent , neyther too much nor too little , verse . 8.9 .

Qu. What kind of people are those , whose teeth are as swordes , and whose iawes are kniues to eat vp the poore ?

An. Vsurers and extortioners , ver. 14

Qu. Which be the foure things that are neuer satisfied ?

An. The graue , the barren wombe , the earth for water , and the fire for fewell , verse , 19.

Qu. What are the three thinges that are hid , & the fourth that cannot be knowe

An. The way of an Eagle in the ayre the path of a serpent ouer a rock , the course of a ship in the Sea , and the haunt of a man with a maid , verse . 19.

Qu. Which are the four things that commonly abuse the state whereunto they are called ?

An. A seruant put in authority , a foole at a banquet , a hatefull woman married , and a handmaid the heyre to her mistresse , verse . 23.

Qu. Which are the four small creatures that giue check to men for wisdome ?

An. The pismire that prepareth meate in summer against winter , the Cony that builds his house in the rock the Grashopper that obserues order , hath no ruler , & the Spider that takes holde in Kings places , verse 25.26.27.28 .

The doctrine of the 31. chapter .

Question . WHat learne you in this Chapter ?

An. To be chast and temperate , verse 3.

Qu. Chast as how ?

An. In these words : Giue not thy strength to women .

Qu. Temperate as how ?

An. To refrain from drinking of wine , verse 4.

Qu. What learne you else ?

An. How to know a vertuous woman .

Qu. How is a vertuous woman known ?

An. By her painfulnesse : shee seeketh wooll , and flaxe , and laboureth cheerefully , verse 13. By her watchfulnes : shee will rise while it is yet night , verse 15. By her prouidence , with the fruite of her hand she planteth a vineyard , verse 16. By her charity : shee stretcheth out her hand to the poore , verse 20. And by her faith : in the later day she shall reioyce , verse 25.

Finis Prouerbs .
Ecclesiastes , or the Preacher .

Question . WHo writ this booke ?

Ans. Salomon .

Qu. Why is it called by the name of the Preacher ?

Ans. Because Salomon by waye of exhortation , labors to instruct all men , how to hate the vanities of this world , and to affect nothing but heauenly blessednesse .

Chapter 1.

Question . WHat are the pleasures of this life ?

An. Vanity of vanities , verse 2.

Qu. Is there any thing vnder heauen , a man may say , this hath not been before ?

An. Nothing , verse 10.

Qu. Is wisedome likewise vaine ?

Ans. Yes , and vexation of spirit , v. 17.

Chapter .

Question . WHerein then consisteth happines in mirth and ioy ?

An. No , verse , 2.

Qu. In banqueting ?

An. No , vers , 3.

Qu. In presumptious building ?

An. No , verse 4.

Qu. In gold and siluer ?

An. No.

Qu. In multitude of seruants ?

An. No , vers. 8.

Qu. In authority ?

An. No , verse . 9.

Qu. What is the reason ?

An. Because they are all transitorie , and leaue behind them vexation of spirit vers. 11.

Qu. Wherein is the foole and wise man alike ?

An. In death , vers , 16.

Quest. What are the dayes of man ?

An. Trauaile and sorrow : verse 23.

Chapter . 3.

Question . WHat is here set downe ?

An. The mutability of time .

Qu. What learn we by that ?

An. First , that nothing in this world is petmanent : Secondly , not to bee grieued if wee haue not all thinges at once nor enioy them so long as wee would , from the 1. to the 8.

Qu. Why can we haue nothing but by painfull trauell ?

An. Because thereby the Lord will humble vs . verse . 10.

Qu. Are the conditions of men and beastes alike ?

Ans. Yes touching the death of theyr bodies vers. 19.

Qu. How do they differ ?

An. The one is partaker of reason , the other is gouerned by sence , the one perisheth body and soule , the other liueth eternally .

Qu. How both in body and soule ?

An. Yes , after the resurrection of the flesh .

Chapter . 4.

Question . HOw doth he further proue vexation of spirite

An. In that the innocents are still oppressed , and no man comforteth them , verse . 1.

Qu. How is the poore man preferred before a king ?

An. By wisedome verse . 13.

Qu. What is the bond of friendship ?

Ans. Society .

Qu. What is the benefit of society ?

Ans. Mutuall comfort and helpe , one man to another , verse . 10.11.12 .

Chapter . 5.

Question . IN speaking to God what must we auoid ?

An. Temerity , and multitude of words , verse , vers. 1.

Qu. Who seeth the oppression of the poore ?

An. The Lord ?

Quest. Who shall redresse them ?

An. He that sees them , verse , 7.

Qu. What learne we by this ?

An. Not to be astonyed at the malice of the world , since our reuenger liues .

Qu. How is the desire of the couetous ?

An. Insatiable , vers , 9.

Qu. For what is the night appointed ?

An. For rest vnto all creatures .

Qu. How rests the couetous man ?

An: Vnquietlie .

Qu. How rests the poore labourer ?

An. His sleep is sweet vnto him , ver: 11.

Chapter . 6.

Question . HOw is the rich man miserable ?

An. In that God hath giuen him much treasure & wealth , & he wanteth the power to enioy it . vers. 2.

Qu. How commeth that to passe ?

An. Eyther by parsimony , losse , or sodayne death .

Chapter 7.

Question . WHy is the day of death better then the day of birth ?

Ans. Because our birth is the entrance to sorrow and affliction : and our death the gate to ioy and happinesse , verse 3.

Qu. Why is it better to goe to the house of mourning , then to the house of laughter ?

Ans. Because in the house of mourning , we shall behold the iudgement of God , and thereby learne to amend our liues , verse 4.

Qu. Why is it beter to heare the rebuke of a wise man , than the song of a foole ?

Ans. Because the one is instruction , the other losse of time .

Qu. What is the peruersenesse of the world ?

Ans. That the iust sometime perish , and the wicked man continueth long in his malice , verse 17.

Qu. When wee are admonished to leaue wickednesse , what must we do ?

An. Come at the first call , vers: 19.

Chapter 8.

Question . WHom doth a tyrant hurt ?

An. Himselfe as wel as others verse 9.

Qu. Doth God punish sinners ?

An. Yes .

Qu. Wherefore ?

An. To their greater iudgement .

Qu. Doth God afflict the righteous ?

Ans. Yes .

Qu. Wherefore ?

Ans. For their trial , and to their greater comfort , verse 12.13.14 .

Chapter 9.

Question . DOe Prosperity and aduersity teache vs whom God loueth , & whom he hateth

An. No.

Qu. Why ?

Ans. Because they happen indifferently both to the righteous and vnrighteous , verse 2.

Qu. What is the difference then ?

An. The righteous are assured of Gods fauour by faith , so are not the other ; verse 4.

Qu. What is the opinion of Epicures ?

An. They had rather bee abiect and liue , then honorable and die , which is meant by the liue dog , and dead Lyon verse . 4.

Qu. Why were they of that opinion ?

Answer . Because after this life , they thought there was no other beeing .

Qu. How doth the world deceiue her favorites ?

Ans. By making them think they are blessed of God , when they haue wealth and good successe in this life .

Qu. Are not those then the blessings of God ?

An. Yes : to them that vse them to his glory , and the benefite of the poore , otherwise not .

Chapter . 10.

Question . HOw are the deedes of the wise ?

An. Discrete .

Qu. How are the deedes of the foole ?

An. Rash and absurd , verse , 4.

Qu. What vanity doth Salomon else note in this Chapter ?

An. That the worthy are displaced , & the vnworthy a duanced , vers. 6.7 .

That the land is miserable , whose Prince wanteth wisedome and whose Nobles are giuen to their owne lustes and pleasures , verse 16.

Qu. What treason doth God condemne , in a subiect against his Prince ?

An. Not only treason in act , but treason in thought , verse 20.

Chapter . 11.

Question . TO whom must the rich be liberall ?

An. To the poore .

Qu. When ?

An. In this life , because after death there is no further power .

Qu. How must they be liberall ?

An. In dispersing their alms to many

Qu. By what example are we taught to be charitable ?

An. By the cloude that powreth raine : By the Sea that casteth vppe her increase : By the earth , that yee Ideth variety of fruites : by the Sunne , that casteth out his beames , from East to West ; all which are not thus seruiceable and gracious for themselues , but for the benefit of others .

Qu. How shall the charitable man be rewarded ?

An. With plenty on earth , and treasure in heauen .

Qu. If vanity be forbidden , why doth Salomon in the 9. vers of this chap. counsaile vs to follow the lusts of our owne harts ?

Ans. He doth it in derision ( as if hee should say ) goe to yee worldlings , glut your selues with all manner of vanitie : but remember , that one day you shall come to iudgement for all , verse 9.

Chapter 12.

Question . TO whom must wee dedicate our youth ?

An. To the Lord .

Qu. Why ?

An. Because in age we shall be more vnapt . verse 1.

Qu. How shall we be more vnapt ?

An. By reason of the weakenesse of the body , which is set downe in the 3.4.5.6 . & 7. verses .

Qu. Whither returnes the body in death ?

An. To him that gaue it , verse 7.

Finis Preachers .
The song of Salomon .
Chapter 1.

Quetion . WHat is contained in the song of Salomon ?

An. A liuely description of the mutuall loue between Christ and his Church vnder the names of Bride and Bridegroome .

Qu. What is vnderstood by the Church ?

An. Euery faithfull soule .

Qu. To what doth the faithfull soule compare her Bride-groome Christ Iesus , in this first chapter ?

An. To the sauour of a sweere oyntment , because of his gratious benefites toward her , verse . 2. To the Chariots of Pharaoh , because of his power and strength , vers. 8. To a bundle of myrrh , because of his holinesse , verse 12. To the grapes of Engedie , for his sauing health , verse 13.

Qu. Can the soule aproache neere vnto Christ vpon her owne accord ?

An. No , not except she be drawne : that is , incited by his holy spirit , vers. 3.

Chapter 2.

Question . WHere doeth the Church desire to rest ?

An. Vnder the shadow of Christ , comparing him to a tree , verse 3.

Qu. With what will she be fed ?

An. With the fruite of his doctrine , verse 3.5 .

Qu. To what doth Christ compare his Church ?

An. To a Rose and Lillie amongst thornes .

Qu. Why ?

An. First , for her beauty and pleasure : Secondly , for her excellencie aboue all other things , in that all other things , in respect of her , are but as thornes , verse 2.

Qu. How doth she figure the comming of Christ ?

An. Vnder the name of a Roe , or young hart , looking through the grates of a window .

Qu. What is vnderstood by that ?

An. The diuinity of Christ , shining through his humanity , verse 9.

Qu. Cannot he then be perfectly knowne in this lise ?

An. No , no more then one that stands behind a grate , can be wholly or perfectly seene to our bodily eies .

Qu. What did Christ after he came ?

An. Called to his beloued the Church , verse 10.

Qu. Did she appeare at his calling ?

Ans. No , she hid her selfe in holes of the rocks , verse 14.

Qu. Why did she so ?

An. Because of her sinnes .

Quest. How did he comfort her ?

An. By telling her the winter was past that is , sinne was killed , and the cheerefull spring appeared : that is , grace and saluation was come , verse 11.12 .

Quest. What is the Church compared vnto ?

An. A Doue .

Qu. Why ?

An. Because of her meeknesse , v. 14.

Qu. What are the enemies of the Church compared to ?

A. To Foxes .

Qu. Why ?

An. Beause of their malice and craft ver 15.

Chapter . 3.

Question . WHat is the desire of the Church ?

An , To be ioyned inseparably with Christ verse 4.

Qu. How doth she thinke to satissieber desire ?

An. By seeking after him .

Qu. When ?

An. At all times and in all places : but especially , in the time of trouble and persecution , verse 12.

Qu. Will he heare her ?

An. Yes , and deliuer her , making her rise out of the wildernes of affliction , like a pillar of smoak petfumed with Myrth and incense ,

Qu. How is that ?

An. Triumphantly .

Qu. What will he then doe ?

An. Shew her his place of rest , the guard set to atttend it , and his crowne of glory , verse , 7 , 11.

Qu. What be those ?

An. First , quiet of conscience , Second ly , protection of Angels : Thirdly eternall happinesse .

Chapter , 4.

Question . WHat doth Christ in this chapter ?

An. Set forth the beauty of his spouse ,

Qu. How .

An. By comparing her to diuers pretious and pleasant things .

Q. To what doth he compare her eies ?

An. To a payre of Doues . verse . 1.

Qu. To what her hayre ?

Ans. To a flock of Goates looking downe Gilead , verse . 1.

Qu. To what her teeth ?

An. To the wooll of sheep new washt vers 2 ,

Qu. To what her lips ?

An. To a threede of scarlet , or the dropping of the hony combe . ver. 3.11 .

Qu. To what her neck ?

An. To the Tower of Dauid , vers. 4.

Qu. To what her brests ?

An. To two young Roes feeding amongst Lillies , verse 5.

Qu. To what her loue ?

An. To the pleasure of wine , or the sauour of sweet spices , verse 10.

Qu. To what her whole body ?

Ans. To a Garden planted with Pomegranates , Spikenard , Calamus , Cynnamon , Myrrh , Aloes , and all other chiefe Spices , verse 12.13.14 .

Qu. The Church or the soule of the faithfull , being compared to a garden , what doth she ?

An. Call vppon her Bride-groome ( Christ Iesus ) to be vnto her a fountaine of liuing water , and to breath vpon her with the breath of his holy spirit , that she may fructifie .

Qu. In what ?

An. In loue and true obedience .

Qu. Why is the Church of Christ compared vnto these earthly perfections ?

Answer . Because of our weake capacity , that by these visible beauties , wee may in some measure apprehend the inuisible glory of Christ and his Elect .

Chapter 5.

Question . WHat doth Christ in this fift chapter ?

An. Call the faithfull to a banquet of Spices , hony , milke , and wine .

Qu. What is signified thereby ?

An. His bounty , in heaping his graces vpon the faithfull , verse 1.

Qu. Are we ready to come when he calls ?

An. No : sleepe , that is , the cares of this world detaine vs , verse 2.

Qu. Doth he then straight forsake vs ?

An. No , he stands without , calling still till his lockes be wet with the dewe of the night .

Qu. What vnderstand you by that ?

An. The long patience of the Lord toward sinners , verse 2.

Qu. But if we abuse that patience , what shall be fall vs ?

Ans. We shall seeke the Lord , and hee will not be found , verse 6.

Qu. In his absence , what successe haue we ?

An. We fall into the hands of cruell watchmen .

Qu. Who be they ?

An. False teachers .

Qu. How do they handle vs ?

An. Wound our consciences with their traditions , vers , 7.

Qu. What marks doth the Church diliuer of Christ , to find him out ?

An. She saies his head is of goulde ; ver , 11 , His eies are like Doues , verse 12. His cheekes are as beds of spices , and sweete flowers , verse , 13. His lips like Lyllyes , dropping with Myrrh , verse , 13 His hands as ringes of golde , set with the Chrysollte , ver , 14 , His belly Iuorie couered with Saphites , ver , 14. His legs as pillars of marble , set vpon sockets of gold , vers , 15. His countenance as Libanon , ver. 15. His mouth as sweete things , verse . 16.

Qu. What is signified by these comparisons ?

An. The infinite giftes and graces , which the presence of Christ brings to the faithfull .

Chapter , 6.

Question . HOw is the church assured of the loug of Christ ?

An. By his words .

Qu. What are they ?

An. I am my beloueds , and my beloued is mine , verse 2.

Qu. How many churches are there ?

An. But one true Church , as there is but one Christ , the head therof .

Qu. How ought that Church to bee affected ?

An. Chastly and without pollution .

Quest. How her aspect ?

An. Fresh as the morning : fayre , as the Moone . Cleare , as the Sunne , And terrible as an armie with banner , verse 9.

Chapter . 7.

Question . HOw many are the speciall vertues of the Church ?

An. Faith and good workes .

Qu. How are they exprest vnto vs ?

An. By the Similitude of the Palme tree , verse 7.

Qu. What are the Properties of the Palm tree ?

An. The leaues are alwaies greene , and the fruit continuall .

Qu. Apply ?

An. As the tree is alwayes greene , and full of fruit so ought our faith bee flourishing , and our good deedes with out ceasing .

Chapter . 8.

Question . OF whom will the Church be taught ?

An. Of Christ alone . vers. 2.

Qu. By whome is she vpheld ?

An. By the strength of his handes , vers. 3.

Qu. In what sort doth shee desire Christ to manifest his loue toward her ?

An. By setting her as a seale vppon his heart , and a signet vpon his arme verse . 6.

Qu. What is his loue ?

An. A burning zeal not to be quencht verse . 7.

Quest. How is his iealousy ?

Ans. Cruell like the graue , verse 6.

Qu. Where is the dwelling of Christ ?

Ans. In his Church ?

Qu. Hw must it be fortified for his presence ?

An. With a wall and a doore .

Qu. What is vnderstood by these twe things ?

An. Fidelity and Constancie :

The Prophet Esaiah .

Question . HOw was Ejaiah descended ?

Qu. From the linage of kings .

Qu. Who was his father ?

An. Amoz brother to Azariah , King of Iuda .

Qu. How long did he prophecy ?

Answ. Threescore and foure yeares , from the time of Vzziah , to the raign of Manasseh .

Qu. Who put him to death ?

An. Manasseh .

Qu. Vpon how many pointes dooth the doctrine of the prophets consist ?

An. Vpon three .

Qu Which bee they ?

Ans. Instruction , reprehension , and cosolation .

Qu. Instruction , how ?

An. To teach them to knowe theyr sinnes .

Qu. Reprehension , how ?

Answ. To rebuke them for sin .

Qu. Consolation , how ?

An. To comfort them vpon their repentance .

Chapter 1.

Question . WHat was the first sin Esaiah reproued ?

An. The ingratitude of the Israelites .

Qu. Wherein stood their ingratitude ?

An. In forsaking their God , that had nursed and brought them vp .

Qu. How doth he shew them their ingratitude ?

An. By the example of bruit beastes : the Oxe and the Asse knowe their Masters cribbe , but Israel forgets his God , verse 3.

Qu. What was the second Sinne Esaiah reproued ?

Ans. Obstinacie , or stubbornnesse of heart .

Qu. How were the Israelites obstinate ?

Ans. In that beeing plagued , they continued still in their wickednesse , verse 5.

Qu. what is threatned to such kinde of people ?

An. Desolation to their land , & destructio to themselues , verse 7.8 .

Qu. What is the third sinne Esaiah reproued ?

An. Hypocrisie .

Qu. Wherein were they hypocrites ?

An. In thinking to please God with their multitude of sacrifices : notwithstanding that they neither had faith nor repentance .

Qu. To pray then , or doe any other sernice to God , without saith and repentance , how is it accepted ?

An. The Lord turned away his face , hates it , and thinkes it abhominable , verse 13.14.15 .

Qu. But if we come with a pure heart , how will he deale with vs ?

An. Though our sinnes be as redde as crimson , he will make them as white as snow , verse 18.

Qu. What was the fourth sinne Esaiah reproued ?

An. Extortion : their hands were full of bloud : their Princes maintained theeues , and delighted in bribes : nor was the widdowe or fatherlesse regarded .

Qu. How did god account of them for those offences ?

Answ . As his enemies . verse . 24.

Qu. How did hee threaten to punish them ?

An. By powring out his vengeaunce vpon them .

Qu. After what manner ?

An. In burning out the drosse of their wickednes , by the fire of affection , vers. 25.

Chapter . 2.3.4 .

Question . IN all the threatnings which God pronounceth against the world for sin , what is still remembred ?

An. The mercy of his couenant , that his Church should still be preserued & planted .

Que. Where ?

An. In Iernsalem first & after through the whole world , vers. 2.

Qu. What learne you by that ?

An. That the gentile as wel as the Iew shall be made pertaker of the reconciliation betweene God and man , by the comming of Christ Iesus .

Quest. What is the fift sinne Esaiah reprooued ?

An. Haughtines of mind .

Qu. How was it punished ?

An. By beeing brought low , Chapt. 2.12 .

Qu. What was the sixt sinne Esaiah reprooued ?

An. Mens confidence in their ritches

Qu. How was that punished ?

An. They were made poore , chapter . 2.19 ,

Qu. Where rests the spoyle of the poore ?

An. In the houses of the couetous . chap. 3.14 .

Qu. What was the seauenth sin Esaiah reprooued ?

An. The pride of women .

Qu. Wherein did their pride consist ?

An: In their lookes , in theyr gate , and in their cioathing ,

Qu. How were their lookes ?

An. Haughty .

Qu. How was their gate ?

Ans. Minsing , and they made a tinckling with their feet , Chap , 3.19 .

Qu. How was their attire ?

An. Too costly and effeminate , vsing perfumes , bracelets , earings , curlings and such like , more than was needfull .

Qu. How did God punish them ?

Ans. He turned their sweete sauours in to stinks , their neate array into sackcloath and ragges : their pride of hayre into baldnesse , and their beautie into burning , chap. 3.24 .

Qu. Doth God hold the husbands of such women excused ?

An. No , he lets them fall by the sword takes awaye the wise and the strong from amongst them , and sets fooles and effeminate persons to rule the Land , chap. 3.2.4 .

Chapter 5. to 7.

Question . WHat doth Esaiah compare the house of Israel to ?

An. To a vineyard ,

Qu. Who planted it ?

An. God .

Qu. With what ?

An. With the best plants .

Qu. What fruit brought it forth ?

An. Wilde grapes .

Qu. What did the Lord to it then ?

An. He puld downe the hedge , and laid it waste , Ch. 5. 1. 2. 5.

Qu. Apply this to the present time .

An. England may bee said to be the Vineyard of the Lord : the Inhabitants his Vine , which he hath a long time cherisht and defended : but if he finde we bring foorth wilde grapes for good grapes , deeds of corruption , for deeds of sanctity : he will suffer vs to be troden downe , and destroied .

Qu. Against how many sorts of men doth Esaiah pronounce a woe , in this Chapter ?

An. Against foure .

Qu. Which are the first ?

An. Extortioners : woe vnto them that ioyne house to house , and land to land , Chap. 5.8 .

Qu. Which are the second ?

An. Drunkards : woe vnto them that rise early to drinke wine , and to them that continue vntill night , Chap. 5.11 .

Qu. Which are the third ?

An. Inticers to vanitie : woe vnto them that draw iniquitie with cords of vanity and sinne , as with Cart-ropes , Chap. 5.15 .

Qu. Which are the fourth ?

An. Peruerters of trueth : woe be vnto them that speake good for euill , and euill for good , which put darknesse for light , and light for darknes , ch. 5.20 .

Qu. Which are the fift ?

An. Contemners of discipline : woe vnto them that are wise in their owne conceipt , chap. 5.21 .

Qu. How shall it be with those men ?

An. Their roote shall be as rottennesse , and their bud as dust , ch. 5.24 .

Qu. What else ?

An. The Lord will make a signe to a strange nation , that shall come suddenly vppon them , and destroy them , chap. 5.26 .

Chapter 7. to 31.

Question . DId Esaiah prophecie of Christ ?

An. Yes .

Qu. How ?

Answ . That hee should be borne of a Virgin , and to be a stumbling blocke to many of the Iewes , chapter 7. 14. and chap. 8.14 .

Qu. What should his name be ?

Ans. Immanuel .

Qu. What doth that signifie ?

An. God with vs , which name can agree with none but Christ , because he was both God and man , chap. 7.14 .

Qu: Why did God send Christ the Messias ?

An. First in regard of his promise , Gen. 3.15 . Secondly , in regard of his zeale , chap. 9.7 .

Qu. Whom did God make his instruments for the punishing of the Israelites ?

An. The Assyrians and Aegiptians .

Quest. How did they vse their authoritie ?

An. To their owne glory .

Qu. What was their reward ?

An. He was to them a fire , and consumed them : and to his repentaunte people , a light to comfort them , chap. 10.13.17 .

Quest. Who was that light ?

Ans. Christ , the perpetuall peacemaker , chap. 11.6.7.8 .

Qu. Who was the fire that destroyed the Assyrians ?

Ans. The Medes and Persians , chap. 13.17 .

Qu. How did God punish the Israelites ?

An. As his children , to chastise them , chap. 14.1 .

Qu. How the Assirians and others ?

An. As his enemies quite to destroy them , chapter , 13 , 19.

Qu. Against how many kingdomes did Esaiah Prophecy ?

An. Against eight .

Qu. Which be they ?

An. The kingdome of the Aegyptians chap , 19. The kingdome of the Caldaeans , chap , 21 , The kingdomes of Tyre and Sidon , The kingdome of the Assyrians , chapt. 10 , 16. The kingdome of the Israelites , Chap , 22. The kingdome of the Arabians , Chapter , 21. And the kingdome of the Deuill , chap. 27.

Qu. In which of these kingdomes did God still reserue a small number to himselfe .

Answer . In the kingdome of the Hebrewes .

Qu. Were the people soone instructed in the word of God ?

An. No , but with much a doe , and often repeating precept vpon precept , & line vpon line , Chap. 28.14 .

Qu. What was the reason ?

Ans. Their corruption of life , & slacknes to all goodnesse , Chap. 28.7 .

Qu. How were they corrupt in life ?

An. By professing God with theyr lippes , and denying him in their heart , Chap. 22.13.9 .

Qu. What was the punishment assigned vnto them for that ?

An. Their prophets were blind , and could not direct , and they had theyr eies shutte vp that they could not see what was good for themselues .

Qu. What is the doctrine wee learne thereby ?

An. That the Preacher can neyther teach nor the hearer vnderstand except God open the mouth of the one , and prepare the heart of the other .

Qu , How doth God punish sinners in this life ?

Ans. With the bread of aduersity , and the water of affliction , Chap. 30 , 20.

Qu. But if they repent how are they rewarded ?

An. With great plenty .

Qu. What is the punishment of the wicked after this life ?

Ans. The torments of hell .

Qu. Is there any mention made of hell in this booke of Esaiah ?

An. Yes .

Qu. Where ?

An. In the 30. Chap. and 33. verse .

Qu. Repeate the description ?

An: Tophet is prepared of ould , euen for the King , it is deepe and large , the burning thereof is fire & much wood , the breath of the Lord , like a riuer of brimstone doth inkindle it .

Chapter . 31 , to 45.

Question . WHen wee trust in the Lorde , howe doth he defend vs ?

An. As the Lion doth his pray , cha. 31 : 4.

Qu. But if wee forsake him , and seeke helpe of others , what shall become of vs ?

An. Both the helper and the helped shall perish , Chap , 31 , 3.

Qu. What shall their habitation be made ?

An. A hold for Dragons , and a court for Ostriches . chap , 34 , 13.

Qu , What fruit shall it yeeld ?

An. Thornes , nettles and thistles .

Qu. But what shall be the habitation of such as depend vpon christ .

An. Florishing , and full of ioy : there shal neither Lyon , nor noysome beast come nere it , chap. 32 , 2 , 8 , The weake shall bee made strong , chapt , 35 , 4 : The blind shall see : The deafe shall heare , chap. 35 , 5. The lame shall leape . The dumbe shall speake . chapter , 35.9 :

Qu. Who doth Esaiah prophecy should prepare the waie of Christ ?

An. Iohn Baptist , chap. 40 , 3.

Qu. Where should bee proclaime his message ?

An. In the wildernesse .

Qu. What should his direction be ?

An. To haue all lets remooued . chap : 40 , 4.

Q. May the essence of God bee comprehended vnder any forme ?

An. No , no more then the waters can be held in a mans fist : heauen measured with a span : the dust of the earth numbred : or the mountaines weighed chap. 40 , 12.

Qu. What is the earth in his sight ?

An. As a little dust .

Question , What the nations of the earth ?

An. As a drop of water , or as grassehoppers , chap. 40 , 15.22 .

Qu. But what are they whom the Lord exhalteth ?

An. As a threshing instrument , able to bruise mountaines to powder , or as a whirlewind , to scatter hills like chaffe chap. 41 , 15 , 16 :

Qu. How doth Esaiah teach the people to abborre idolatry ?

An. By describing vnto them the Power of God , and the weaknesse of Idolls , chapter . 41 , 22 , 23.

Qu. Declare the difference ?

An. God is a liuing essence . Idols , dead mettall . God is without beginning . Idols are made by mens hands . God can doe all things . Idols nothing . God knoweth all things . Idols nothing .

Qu. What confort haue the faithfull is distresse ?

An. To think they haue a God that is able , willing , and hath promised to deliuer them , chap. 43.

Chapter 45. to 55.

Question . BY whome did God promise deliuerance to his people from the captiuity of Babilon

An. By Cyrus king of Persia .

Qu. What was Cyrus ?

An. A heathen prince .

Qu Did he not know God ?

An. Yes , by a certaine particular knowledge of his power , but not to worship him aright , chap , 45 , 1.4 .

Qu. How many yeeres did Esaiah prophecie of his deliuerance before it came to passe ?

An. A hundred yeares .

Qu. Why did God choose a heathen Prince to deliuer his people ?

An. The more to expresse his loue & power , for the vnlikelier the meanes was the greater cause had the Israelites to glorifie him .

Qu. Were not the Babilonians Gos instruments for the punishing of his people ?

An. Yes .

Qu. Why then is hee so much offended with them for doing it ?

An. Because in executing his iudgements , they shewed no mercie : and waxed prowde by their victory , chapt , 47 : 6 : 7.

Qu. What is the cause of Israels captiuity ?

An. Their transgressions .

Qu. What is the cause of their deliuerance ?

An. The couenant of Gods mercie . chap. 50 , 1.

Qu. Of what continuance is Gods mercie ?

An. For euer : the heauens shall vanish like a smoake , and the earth waxe old like a garment , but the saluation , of the Lorde shall not be abolished , chap. 51.6 .

Questi . Of what continuance are his iudgements ?

An. But for a time : Can a woman forget the child of her wombe ? if shee could , yet the Lord will not forget his Chap. 49.15 , and Chap , 51 , 22. chapter , 54 , 8.

Qu. To whome then must the afflicted flye ?

An. To God .

Qu. How will hee establish them ?

An. In glorie : their foundation shall be of precious stones , chapter . 54.11 . In peace : they shall be farre from oppression , chapter , 54.14 . In strength whosoeuer shall gather himselfe against them shall fall , chap 54 , 15.

Chapter 55. to 61.

Question . FOr what doth God offer these blessings vnto vs ?

An. Neyther for gold nor siluer , but freely as the Prophet sayth : Come , buy water , wine , and milke without siluer , & without money , chap. 55 , 1.

Qu. What is meant by water , wine , & milke ?

An. All things necessary to a spirituall life , as they are necessary to this corporall life .

Qu. What is the recompence God requireth ?

Ans. Obedience to execute iustice , the benefit whereof returnes vnto man , chap. 56 , 1.

Qu. How are our vertnes acceptable ?

Ans. If they be without hypocrisie ?

Qu. How do hypocrites fast ?

An. In punishing the body , and putting on sack-cloth , notwithstanding that their hearts are full of malice . cha. 58 , 4 : 5.

Qu. How do the faithfull fast ?

An. In breaking the bonds of wickednes ; in feeding the hungry , visiting the captiue , and clothing the naked , chap. 58 , 6 , 7.

Qu. What brings vs to the knowledge of these things ?

An. The preaching of the worde ,

Qu. What kind of men must preachers be ?

An. In voice , trumpets : in care , watchmen , to cry alowd and continually , ch. 58 , 1. chap. 62.6 .

Chapter 65.

Question . BEcause the Iewes had such Preachers amongst them continually , and yet fell from the lord , what was theyr punishment ?

An. They were reiected , Chapter 65.12 .

Qu Who were chosen in theyr stead ?

An. The gentiles , chapter . 65.1 .

Qu. What are they ?

An. All nations but the Iewes :

Qu. By this his mercy extends to all ?

An. Yea and his maiesty beyond all .

Qu. How proue you that ?

An. Because , when the Iewes would haue built him a house , he for bad them chap. 66.1 .

Qu. What was the reason ?

An. He filled heauen and earth with his glory , and therefore cannot bee included in a Temple of stone .

Ieremie .
Chapter . 1 to 10.

Question . WHere was Ieremie borne ?

Ans. In Anathoth a Citie within three miles of Ierusalem .

Qu Whose son was hee ?

An. The sonne of Hilkiah .

Qu. When began he to Prophecy ?

An. In the thirteenth yeere of Iosiah King of Iudah .

Qu. How long did he Prophecy ?

An. Til the captiuity in Babylon , and somwhat after .

Qu. How many yeares was that ?

An. About forty yeares .

Qu. What was he sanctified to this office ?

An. Euen from his mothers wombe , chap , 1 , 5.

Qu. What did he after hee was called ?

An. Proclaime the will of him that sent him , without feare cha , 1 , 17.

Qu. What do we learne by that ?

Answe . Ministers must not intrude themselues into the church , before they are called : and when they are called , they must foreslow no time , nor bee dismayed for any danger .

Qu. What is the first sinne Ieremie reprooueth ?

An. I do latry .

Quest. In what words ?

An. My people haue forsaken mee , the fountaine of liuing waters , to digge them pits , yea , broken pittes , that can hold no water , chap , 2 , 13.

Qu. After this sinne , what is required of them ?

An. Repentance .

Q. Vpon repentance what is promised ?

An. Mercy chap. 3 , 12.

Qu. In their repentance what did they ?

Ans. Turne vnto the Lord .

Q. How ought we trune vnto the Lord ?

An. With our whole heart .

Qu. If we doe not so , what doe we incurve ?

An. His wrath for counterfetting .

Qu. What is Gods wrath like ?

An. A consuming fire , chap. 4 , 4.

Qu. What is his mercy like ?

An. The waters of Siloah .

Qu. Wherein did God shew his instice vpon Israel ?

An. In deliuering them into the hands of their enemies .

Qu. Wherein his mercy ?

An. In sauing some , ( for , saith hee , I will not make a full end of you ) to continue his Church , chap. 5.18 .

Qu. Were the people so full of wickednesse , that the Lord was so much incenst against them ?

Ans. Yes , they did cast out malice and cruelty , as the fountaine doth her waters , chap. 6 , 7.

Qu. Was there no estate ate cleare ?

An. No , neyther prince , Priest , nor people .

Qu. What was their generall sinne ?

An. Couetousnesse Chap 6 , 13.

Question . What were their particular sinnes ?

An. The Prince did not execute iustice , chap. 5.28 . The Priestes did slatter the people in their sinnes , crying , peace , peace , when there was no peace , Chapte . 6.14 . The people were of vncircumcised eares , and took delight rather in vaine thinges , then profitable Doctrine , chap. 6 , 10.

Qu. All this considered , they could not but see their owne destruction ?

Answer . They did .

Quest. And how did they thinke to escape ?

An. By flying to the temple , where God had promised for euer to be present .

Qu. But how did god answere them ?

An. In these wordes : Will you steale , murder , and committe adulterie , and sweare falsely , and burne incense to Baal : and think to bee deliuered by standing before mee in the temple ? no I haue required obedience and not sacrisice , chap. 7 , 10 , 22.23 .

Qu. In what manner did Ieremy prophecy their destruction ?

An. By the entring of the Assirians ( a mighty nation ) into their land .

Qu. Rebearse the prophets wordes ?

An. Loe , house of Israell , I will bring a Nation vpon thee from farre , whose quiuer is a Sepulcher , and they shall eate thine haruest and thy breade : they shall deuoure thy sonnes & daughters : they shall eate vp thy sheepe and thy bullocks , they shall spoyle thy vines and thy figtrees , and they shall destroy with the sword the fenced Citties , cha. 5 , 15 , 16.17 .

Qu. Did they not repent ?

Answer . No , but prouoked Gods wrath by other finnes .

Qu. What were they ?

An. Lying , chap. 9.3 . Deceipt , chapt. 9 , 4. and dissimulation . chap. 9.8 .

Qu. J am sure , though they could not see their owne danger , yet Ieremie did ( as all true ministers should ) relent at their hardnesse of heart ?

An. Yes , and wisht , his eies were a fountaine of teares , chap. 9.1 .

Qu. How came that hardnesse of heart in them ?

An. They did glory in theyre misdeedes .

Qu What ought a man to glory in ?

An. Neither in wisdom , strength , nor riches , chap. 9 , 23.

Qu. In what then ?

An. Let lum that glorieth glorie in this that hee knoweth the will of the Lord , for hee it is that sheweth mercie , iudgement , and righteousnesse on the earth , chap. 9.24 .

Chapter . 10 , to 21.

TO whome onely belongeth dominion ?

An. To the Lorde mighty in power , and king of nations , chap. 10.7

Qu. What were the Israelites then , in leauing him to cleaue to Idols ?

An. Sots and fooles , chap. 10 , 8.

Qu. Why ?

An. Because they left the trueth , to imbrace the works of errors .

Qu. What was the work of Error ?

An. Making of Images , Chapter , 10.15 .

Qu. Whence were they infected with this infection ?

Ans. From the heathen .

Qu. What other errors had the heathen ?

An. Diuinations by starres , & Soothsaying .

Qu. Is it not lawfull to feare the coniunctions of Stars and Planets ?

An. No.

Qu. Your reason ?

Answ . Because the Lord in these words hath forbidden it : Be not afrayd of the signes of heauen : though the heathen bee afraide of such . Chapter 10.2 .

Qu. As long as wee ahide in sinne , will the Lord heare our prayer ?

An. No , nor any that pray for vs , cha. 11.14 .

Qu. How odious is sinne ?

An. So odious that the land wherein sinners liue shall mourne , the hearbs of the field wither : and the beasts , and foules of the ayre be consumed , chapt. 12 , 4.

Qu. By what parable did Ieremie prefigure the destruction of the Iewes ?

An. By the parable of the Linnen girdle , which he had in a rock , and after certaine dayes comming to take it vp , hee found it was rotten , and fit for no vse .

Qu. Rehearse the meaning ?

An. That is the girdle cleaueth to the loynes , so had the Lorde tyed the house of Israel vnto him , but since they had forsaken him ( like the girdle ) they should rot and be cast off , as fit for no vse cha. 13.10.11 .

Qu. How hard is it for an suill man to do well ?

An. As hard as to change the black . moores skin , or the Leopards spots . ch. 13.23 .

Que , Which are the foure plagues God vsually punished sin withall ?

An. Pestilence . famine , sworde and fire ,

Qu. How doe wicked people rewarde him that tels them of their sins ?

Ans. With curses , as the Iewes did Ieremie , chapt. 15.10 .

Que. But what doth the Lord for them ?

An: In time of his vengeance fauours them , and suffers the other to perish .

Qu. Fell it out so with Ieremie ?

Ans. Yes , for when the Iewes were led away captiue , the enemie gaue Ieremy choyse , to liue in his country , or goe whither hee would , Chapter , 39.11.12 .

Qu. With what penne doth the Diuil write iniquity in the hearts of the obstinate ?

An. With an iron pen .

Qu. What is signified thereby ?

An. That men accustomed to sinne , can hardlye bee reclaymed , Chapter , 17 , 1.

Qu. Will the Lorde onely bee trusted in ?

An: Yes .

Qu. What is prononnced against them that make flesh their arme , that is depend vpon men and forget God ?

An. A heauy curse , chap , 17.5 .

Qu. How many waies did Ieremy suffer vnder the hands of the Jewes ?

Ans. Three manner of waies : First , they curst and spake euill of him ; then they tooke counsell against his life . at last they smote him and cast him into proson , Chap. 15.10 . Chap. 18.18 . Chap. 20.2 .

Qu. What may we learn by these his afflictions ?

Ans. That the true Ministers of God , shall alwaies be subiect to the like .

Chapter . 2. to 30.

Question . WHat were the workes commanded the Iewes ?

An. To execute justice . chap. 22.3 . To deliuer the oppressed . To fauoure the stranger . To helpe the fatherlesse & widowe . To do no violence , nor shedde bloud .

Qu. What were the workes they followed ?

An. They builded houses with bribes : and chambers with exhortation . They vsed their neighbours helpe and paide him not his hire , chap. 22.13 :

Qu. What followed ?

Ans. Destruction without pitty , chap. 22 , 18.

Qu. In what manner ?

An. They were led into captiuitie , theyr King slaine and left vnburied , cha. 22 , 19.

Qu. Who misled the King ?

An. The falle Prophets .

Qu. What was their reward ?

An. Woe bee vnto you , that scatter the sheep of my pasture , saith the Lord chapt. 23 , 1.

Qu. How did Ieremy prophecy a redresse to this inconuenience ?

An. By the comming of Christe , the true pastor .

Quest. In what word ?

An. Behould ( saith the Lord ) I will raise vnto Dauid a righteous branche , &c. In his dayes Iuda shall bee saued , & Israel dwell safely , chap , 23 : 5 , 6.

Qu. Here was a threatning and a promise , what is signifyed thereby ?

An. That as Ieremy did , so the Ministers of God must allwaies mix comfort with their bgitter doctrine .

Qu. When they threat , what is theyre doctrine like ?

An. A fire , or a hammer that breketh stone , chap , 23-29 .

Qu. But when they promise , what is it like ?

An. Comfortable waters , or precious balme .

Qu. How long liued the Israelites in bondage vnder the king of Babell ?

An. Seuenty yeares . chap. 29 , 10.

Chapter . 30. to 41.

Question . AFter their denounced seruitude , how doth leremie comfort the Iewes ?

An. First , with their returne againe to their country , chap. 30 , 1 , Secondlie with the destruction of theire enemies chapter , 30.16 . Thirdly with joy , plenty , and peace , ch. 31 , 12 , 28.

Qu. What assurance doth Ieremie giue of Gods promises ?

An. As sure as hee is God of heauen and earth , and giueth the sunne to rule the day , and the Moone the night , chap. 33.20 .

Qu. How doth God oftentimes checke the lewd life of Christians ?

An. By their better life , which are no christians .

Your proofe ?

Answ . It may appeare by the example of the sonnes of Ionadab . Chapt. 35 , 8.

Qu. What did they ?

An. Theyr Father gaue them a commandement , and it was kept the space of 300 yeares .

Qu. What was the commandement ?

An. That none of that stock or family should drink wine .

Qu. Of what descent were these sonnes of Ionadab ?

An. No Israelites , though more zealous in the seruice of God , then they .

Qu. What inferres this example ?

An. That if they thought it a disparagement to breake the vowe made vnto a earthly Father , how much more shamefull should it bee for Christians to forgette theire promise made to the Father of heauen ? They kepte their vowe three hundred yeares , but Christians ( I feare ) break theirs euery houre .

Qu. You said before that Ieremy was in prison ?

An. I did .

Qu. Who did imprison him ?

An. King Iehoiakim first , and then Zedekiah .

Qu. But when they promise , what is it like ?

An. Comfortable waters , or precious balme .

Qu. How long liued the Israelites in bondage vnder the king of Babell ?

An. Seuenty yeares , chap. 29 , 10.

Chapter . 30 to 41.

Question . AFter their denounced seruitude , how dath Ieremie comfort the Iewes ?

An. First , with their returne againe to their country , chap. 30 , 1 , Secondlie with the destruction of theire enemies chapter , 30.16 . Thirdly with ioy , plenty , and peace , ch. 31 , 12 , 28.

Qu. What assurance doth Ieremie giue of Gods promises ?

An. As sure as hee is God of heauen and earth , and giueth the sunne to rule the day , and the Moone the night , chap. 33.20 .

Qu. How doth God oftentimes checke the lewd life of Christians ?

An. By their better life , which are not christians .

Qu. Your proofe ?

Answ . It may appeare by the example of the sonnes of Ionadab . Chapt. 35 , 8.

Qu. What did they ?

An. Theyr Father gaue them a commandement , and it was kept the space of 300 yeares .

Qu. What was the commandement ?

An. That none of that stock or family should drink wine .

Qu. Of what descent were these sonnes of Ionadab ?

An. No Israelites , though more zealous in the seruice of God , then they .

Qu. What inferres this example ?

An. That if they thought it a disparagement to breake the vowe made vnto a earthly Father , how much more shamefull should it bee for Christians to forgette therie promise made to the Father of heauen ? They kepte their vowe three hundred yeares , but Christians ( I feare ) break theirs euery houre .

Qu. You said before that Ieremy was in prison ?

An. I did .

Qu. Who did imprison him ?

An. King Iehoiakim first , and then Zedekiah .

Qu. When he was in prison , did hee neglect his office ?

An. No , for now he could not speak to the Iewes , he sent to them .

Qu. Whom ?

An. Baruch .

Qu. With what ?

An. With a booke containing al the curses of God against the Iewes .

Qu. Who writ it ?

An. Baruch from the mouth of Ieremie , chapt. 36.4 .

Que. To whom did Baruch read it ?

An. To the Prince who told the King of it .

Qu. Which King ?

An. Iehoiakim ?

Qu. How did hee accept it ?

An. He burnt it . chap. 36 , 23.

Qu. What did Ieremy then ?

An. He wrote another booke , chapt. 36.32 .

Qu. What learne we by that ?

An. Though the wicked would quite deface the word , yet God will haue it still preserued .

Qu. What was the message of the Lord that Ieremy declared to Zedekiah afterward king ?

An. That hee should yeeld himselfe to Nebuchadnezer , & the city should be saued .

Qu. Did Zedekiah regard his counsaile ?

An. He heard it , but did not perform it .

Qu. What was the hindrance ?

An. His princes that perswaded him to the contrary .

Qu. What did the princes to Ieremy ?

An. Put him in a dungeon .

Qu. Who wrought his deliuerance ?

Ans. Ebedmelech a Moore and one of the kings Eunuches , chap , 38 , 11 ,

Qu. What learne you by that ?

An. That more faith sometime is found in a stranger , then in a mans own countriman .

Q. What became of Zedekiah , for disobeying Ieremie ?

An. His eies were put out , and his sonnes slaine before his face , chapter , 36 , 7 ,

Qu How went it with Ieremy ?

An. He found fauour ( as the Lord before had promised ) with Nebuzaradan the chiefe captaine , who gaue him liberty , and reward , chap , 40.

Chapter 41. to the end .

Question . WHome did Nabuchadnezzar make his substitute ouer the Oewes in Palestine ?

An. Gedalish the son of Abikam ?

Qu. Who slew Gedaliah ?

An. Ishmael sonne of Nethania .

Qu. Why ?

An. In enuy of his gouernment .

Qu. What did the people afterward ?

An. Went vnder Iohanan into Aegypt .

Qu. Had not Ieremie forbidden them so to do ?

An. Yes but they obeyed not .

Qu. Wherefore did they not obey ?

An. They feared warre and famine . chap. 42.14 .

Qu. What followed their disobedience ?

An. They were destroyed from the least to the most .

Qu. By whom ?

An. By king Nabuchadnezzar , that came against Aegypt , so that what they feared in their owne country ( famine and warre ) fell vnto them in an other .

Qu. Who destroyed the kingdome of Babel ?

Ans. Cyrus .

Qu. Who mooued him thereunto ?

An. The spirit of God .

Qu. For what cause ?

Answe .. Because they gloried in the spoyle of Israel , and said we offend not because they haue sinned against the Lord , the hope of their fathers , Chapter 50 , 7 , 11.

Qu. What was Nabuchadnezar called

Ans. The hammer of the world .

Qu. Why ?

Ans. Because hee had smitten downe all the Princes , and people of the world Chap , 51 , 23.

The Lamentations of Ieremy .

Question . OF whome may wee learne true and Criftian-like compassion ?

An. Of the prophet Ieremie .

Qu. Wherein ?

An. In lamenting for his countrymen the Iewes , notwithstanding , they had revyled him , beaten him , imprisoned him , and sought his death , and all for his loue and good will toward them .

Qu. Wherein consisted his loue ?

An. In daylie admonishing them of theyr sinne , that they might repent , & shewing them aforehand , what plagues would follow if they repented not .

Qu. What was it he did lament them for ?

An. Their subuersion and ouerthrow .

Qu. By whome was their ouerthrow contriued ?

Ans , By the Babilonians theyr ctuell enemies .

Qu. In what manner ?

An. First they were besiedged : then suffered famine , in so much as they dyed in the streetes , and the mothers deuoured their owne children . Chapter 1 , 11. Chapte . 2 , 12. Of Princes , they became tributaries , Chap , 1.1 , Theyr ioy was turned to teares . Chap , 1.2 , Their gorgeous buildings , to a deformed heape vers , 6. Their friendes forsooke them , verse . 2. Their enemies laught at them , verse . 7. Their valiant men were trodden downe . Their yong men slaine . Their virgins deflowred , vers. 15. And which was the griefe of all griefes their GOD had forsaken them , for when they stretched out theyr handes , there was none to comfort them , Chapter . 1.16.17 .

Qu. What may the example serue for ?

An. To admonish all Cities of the world be they neuer so famous , neuer so ritche , neuer so mightie , to beware how they prouoke Gods wrath against them through theyr intollerable impietie .

Qu. What were theyr most intollerable sins ?

An. Theyr despising the counsell of the Prophers , their reuolting from the truth , to imbrace falshood and vanitie , and their abusing the long sufferance of the Lord .

Qu. Did the Lord forewarne them of this desolation ?

An. Yes many hundred yeares before it came , euen from the time of Moyses , and so from age to age , vntill the very houre of their captiuitie : as appeares , Deut. 28.64.65 , 66.

Qu. In this extremity what refuge doth the Prophet shew them ?

Ans. The holy Mount of the God of mercy .

Qu. How must they reache vnto that mount ?

Ans. With the armes of repentance and patience : with repentance , in confessing their sinnes , andbeeing sory for the same : and with patience , in humbly attending the houre of theyr deliuerance .

Qu. Was this all the Prophet did for them ?

An. No , like a holie and vertuous Pastor , he ioyned in seruente prayer with them , that it woulde , please the Lord to shorten their dayes of wretchednes , chap , 5.

Ezechiel ,
Chapter . 1. to 10.

Question . BY whome was Ezechiel called to prophecie ?

An. By God .

Qu. Where ?

An. In Caldea .

Qu. At what time ?

An. When Ieheiakin king of Iuda , his mother , and many other liued in captiuity vnder Nabuchadnezer , chapt. 1 , 2 , 3.

Qu. To what end ?

An. To assure them though they had yeelded themselues prisoners to the King of Babilon , and had liued in seruitude to him fiue yeares , yet the Lorde would remember his promise , & bring them home againe .

Qu. Did they distrust in them ?

An. Yes , and began to murmure .

Qu. And the Lord inspired Ezechiel to speake vnto them for their comfort ? ch. 22.

An. True .

Qu. What gather wee from thence ?

An. Gods great mercy , and theire we aknesse of faith .

Qu. Did not Ezechiel prophecie before ?

An. Yes , and by the counsaile of him and Ieremy , Iehoiakin did voluntarily submit to the King of Babel : and therfore to excuse the prophet , God giues him a new gift of Prophecie .

Qu. After what sort ?

An. A hand appeares and deliuers him a booke .

Qu. What was written in this booke ?

An. Wo and lamentation , chapter 2 , 10.

Que. What was hee bid to doe with the booke ?

An. Eate it : that is , imprint the wordes thereof in his heart .

Qu. Are none fit to be Gods messengers but such as receiue his worde into theyre hearts ?

An. No , and meditate thereon , which is called an eating .

Qu. How was the tast of it in Ezekiels mouth ?

An. As sweet as honey , Chapter . 3.3 .

Qu. Did the people regard their message ?

An. As they doe now adaies Gods Preachers , very slightly .

Qu. Was he discomforted thereby ?

An. No , God imboldned him , and gaue him a forehead as hard as Adamant to outface their rebellion , chapt , ● , 9.

Qu. What if he had been discouraged and giuen waie to theyr sin ?

An. Then the people dying in theyr sinnes , their bloud should haue bin required at his hands , chap. 4.18 .

Quest. Who may take heede by this lesson ?

An. All dumbe , idle , and illiterate Ministers .

Qu. But hee teaching them and they not repenting , how then ?

An. Theyr bloud should bee vpon their owne heads , chap. 3.18.19 .

Qu. How did Ezechiel prophecie the destruction of Ierusalem ?

An. By the parable of his hair , the one part wherof he should burne , the other cut with a sword , and scatter the third in the wind . chap. 5.2 .

Qu What did this signifie ?

An. That one part of the people should dye through famine : the second be slaine : and the third led into captiuity . chap. 5.12 .

Qu. This all this while is threatning : how doth the Prophet comfort them ?

An. By shewing that a remnant should bee saued , and they should bee displeased for their sinnes , and finde mercie chap. 6.8 .

Qu. How did God deliuer that remnant in time of vengeance ?

An. By setting a marke vpon them whereby they were knowne , as he doth vpon all his elect , chap. 9.6 .

Que. Rehearse the Prephets wordes of their deliuerance ?

An. As sure as I liue ( saith the Lord ) I will bring you from the people , and will gather you out of the countreyes , wherein you are scattered with a mighty hand , & with a stretched-ourarme , and in my wrath powred out . Chapter . 20 , 33.34 .

Chapter . 10 to 20.

Question . AFter Iehoiakin and the rest were led into captiuity , those that remained still in Iuden , how did they liue ?

Answ. Like Murderers and idolaters . chap. 11.6 .

Qu. Who misted them ?

An. Iazaniah the sonne of Zur , and Pelatiah the sonne of Benaiah .

Qu What did they boast of ?

An , That God had vtterly forsaken those that were in captiuity , and giuen the land vnto them in possession , chap. 11.15 .

Qu. How was that reproach punished ?

Ans. Pelatiah one of their cheefe Princes was strucke with sodain death Chap. 11.13 .

Qu. What may we learne by that example ?

A. That it is dangerous to mis-iudge of Gods secret iudgements .

Qu. What doth Ezekiel say againste false prophets ?

An. That they should bee consumed in the middest of their vanities : chapt. 13 , 14.

Qu How did the false prophets seduce the people ?

An. By sowing pillowes vnder their elbows , and couering their heads with vailes .

Qu. What is the meaningof that ?

An. They flattered them with securitie , and blinded theyr eies with false delusions , chap. 13 , 18.

Qu. Wby doth GOD send false Prophets , and vnlearned Preachers amongst his people ?

An. For their ingratitude , because they doe not hearken to the true Prophets and Preachers , when they haue them : a faulte to bee much feared in England this time .

Qu. In the time of Gods wrath , may the wicked presume of safety , for being in company with the godly ?

An. No.

Qu. Your proose ?

An. If , saith the Lord ( by Iudea ] I send my sword through this land , and say vnto it , destroy both man and beast in it : though Noah , Daniel , and Iob were in the middest of it , they should deliuer neyther sonne nor daughter , but theyr own soules , by their righteousnes . chap 14 , 17 , 18.

Qu. How doth God ( oftentimes ) punish vs for sin ?

An. Euen by the same meanes , by which we made our selues to sinne : as violence with violence : lust with lust , and as he did with the Israelites , which cauled the Aegyptians , assirians & Caldeans to punish them for Idolatrye , amongst whom they had learned Idolatry , chap. 16 , 37.39 .

Qu. Will God punish one for the sinne of another ?

Ans. No , euery soule that sinneth shall suffer , the son shall not beare the iniquity of the father , neyther shal the father beare the iniquity of the sonne : but the righteousnes of the righteous shall be vpon him , and the wickednes of the wicked shall bee vpon himselfe cha. 18.20 .

Qu. How is it said then that God will punish the sinnes of the fathers vppon the children to the third & fourth generation ?

Ans. That is meant , if the children continue in the sinnes of their fathers , but otherwise not .

Qu. If the righteous man become wicked what is his reward ?

An. Condemnation .

Qu. If the wicked man forsake his wickednesse , and liue vprightly what is his reward ?

An. Forgiuenesse , chapte . 18.26.27 .

Chap. 20 , to 37.

Question . WHat sins be side Idolatry , hastened the destruction of Ierulsalem ?

Ans. Murdring of the Prophets : Oppressing the stranger : Neglecting the fatherlesse and widdow : Profaning the Sabbaoth : sowing of dissention . Comitting of incest : Taking of bribes , Vsury and extortion , chapt. 22 , 4 , 7 8 9 10.11.12 .

Qu. Do these sins liue at this day ?

An. Yea , in as rancke manner as they did then .

Qu. What is then to be feared ?

An. Least we should bee punished as they were .

Qu. You spake before of the parable of the hayre , whereby Ezekiel shewed the maner of Ierusalems ouerthrow , shew me by howe many signes and parables hee taught ?

An. By fifteene whereof one beeing past before , there remaine fourteen vnspoken of .

Qu. Rehearse them in order what is the fyrst ?

An. The parable of the sixe men that came with swords , and one in white cloathing with penne and inke in his hand . chap. 6 ,

Qu. What doth that signifie ?

Ans. The fierce souldiers that should enter Ierusalem : and by him in white , the mercy of the Lord , to marke such as should be saued .

Qu. What is the second ?

Ans. The vision of the man in white , that tooke burning coales from the Alter and scattered them abroad . chapter 10.

Qu. What doth that signifie ?

An. The burning of the citie of Ierusalem .

Qu. What is the third ?

An. The parable of Ezechiels carying foorth of his stuffe out of the citie by night , chap. 12.

Qu. What doth that signifie ?

Answer . That euen so the Israelites should be led with their burdens into captiuity .

Qu , What is the fourth ?

An. Of eating bread with trembling and drinking water with trouble , chap 12.

Qu. What is signified by that ?

An. The torment of mind and affliction of body , that should accompany the Israelites .

Qu. What is the sift ?

An. Setting vp a wall , and dawbing it with vntempered morter , chap , 13.

Qu. What doth that signifie ?

An. The false doctrine of the Prophets when one did tell a lye , another would maintame it .

Que. What is the sixt ?

An. The parable of the vine without fruit , chap , 15.

Qu , What doth that signifie ?

An. That if Ierusalem which was the congregation that god had taught did not bring forth fruite of good liuing according to his doctrine : like the barren vine , it should be throwne into the fire .

Qu. What is the seaueth ?

An. The two Eagles , chap , 17.

Qu. What doth that signifie ?

An. The two kinges of Aegypt and Babilon ordayned for the scourges of Ierusalem .

Qu. Which is the eight ?

An. The parable of the Lyon and Lyons whelps , that were giuen to rauen and deuoure , & at last were taken in trayles , Chap. 19.

Qu. What doth that signifie ?

An. By the Lyon is signified Iehoachaz and by the whelpes his two Sonnes , Iehoiakim , and Iehoiakin , : which deuoured the blood of the Prophets , and at the last were all three taken in the snares of the kings of Aegypt and Babilon .

Qu. What is the ninth ?

An. The parable of the forest consumed with fire .

Qu. What doth that signifie ?

An. Ierusalem compared to a forest should be consumed with fire . Chap. 20

Qu. What is the tenth ?

An. The parable of the two sisters , A holah , & Aholihah : which were proude , lasciuious , and incontinent ,

Qu. What doth that signifie ?

An. The two kingdomes of Iuda and Israel , which became Idolaters both , and therfore are compared to vnchast women that forsake their husbands , to follow strangers , Chap , 23.

Qu. What is the Eleuenth ?

An. The parable of the bad sheepheards that sedde and cloathed themselues of their flockes , yet neglected the care of them , suffering them to be scattered and deuoured .

Qu. What doth that signifie ?

An. Careles Magistrates that beeing set to rule , and gouerne the people ( so they may liue at ease ) care not what becomes of their charge , but vse them with all tyranny and crueltie . chap. 34.

Qu What is pronounced against such Magistrates ?

An. The Lord will rise vp against them , & require the blood of the people at their hands .

Qu. What is the twelfth ?

Answer . That of the fielde of deade bones , whereunto Ezekiel was brought by the spirit of God . chap. 37 ,

Qu. What doth that signifie ?

Ans. That as God ( in the sighte of Ezekiel ) did gather the dead bones together , cloathed them with sinewes & flesh , and Breathed life into them , raysing them in the perfect shape of men as they had liued before : so sure it was , & much more certaine , that he was able to bring backe his children from captiuity .

Quest. Of what is that a signe vnto vs else ?

An. Of the resurrection of our bodies after death .

Qu What is the thirteenth ?

An. The parable of the seething pot wherein were diuers ioynts which were taken out peecemeale , and the pot left empty to melt vpon the coales .

Qu. What doth that signifie ?

Answer . The hote vengeaunce of God against Ierusalem : the destroying of the people by little and little , & the trying of the remnant like mettall in the fire .

Qu. What is the fourteenth ?

Ans. The parable of the death of Ezechiels wife .

Qu. What doth that signifie ?

An. That , as God took from him , her that was the pleasure of his eies : so would he pollute his Sanctuarie , that was the pride and pleasure of the Israeelites . chap. 24.

Qu. Against what strange nations did Ezekiel prophecy ?

An. Against the Ammonites , Moabites , Idumeans , Philistines , Tyre , Zidon , Aegyptians Assyrians , Gog , and Magog , and in them against all the enemies of Gods Church .

Qu. What did Ezekiel prophecy against these people ?

An. Destruction .

Qu. Why ?

An. Because they reioyced at the misery of his people , and were as pricking thornes in the house of Israel .

Qu. How should they be destroyed ?

An. In the same manner that they had destroyed the Iewes , & with more cruelty .

Qu. By whome ?

An. By the Babilonians .

Qu. Of what comfort did Ezekiel prophecie beside the returne of the Iewes ?

An. Of the comming of Christ the true shepheard , that should giue his life for his sheepe , Chap. 34.23 ,

Qu. That and all other blessings of God , why are they bestowed vpon vs ?

An. Not for our deserts , but through the mercy of God , chap. 36.22 .

Chapter 37. to 46.

Question . WHat doth Ezekiel prophecy of , in these last Chapterse ▪

Ans. Of the re-edifying of the citie and temple of God : of the seruice , and orderly gouernment that should be amongst them , as had been before .

Qu. What is meant by the waters that Ezekiel saw issue from temple ?

Answ. The graces that should be bestowed vpon the Church vnder the kingdome of Christ . 47.1 .

Qu. What is meant by the rising of the waters ?

An. That gods graces should increase not decrease chap , 47.5 .

Qu. What by the multitude of trees that stood on the one side , and on the other of the waters ? Chap. 47.

Answ . The multitude of those that should be refreshed by the doctrine of Christ .

Qu. What by the meeting of these seuerall waters in one Sea ?

Ans. That all the world should bee refreshed with the Gospel : and be as it were , one Temple to the Lord .

Qu. What is meant by the wholsomnesse of the waters ?

An. The purity and wholesomnesse of the doctrine of the true Church .

Qu. What by the fishers ?

An. Gods preachers .

Qu. What by the multitude of fishes ?

An. The great number of hearers .

Qu. What by the marshes and miery places ?

An. The wicked and reprobate ?

Qu. What by the fruitfulnes of trees that grew on each side ?

Ans. The prosperity of the faithful .

Daniel .
Chapter 1 to 4.

Question . WHen was Daniel called ?

Answer . In the time that Ezechiel liued , and when the Iewes were captiues in Babylon .

Qu. Who was king of Babylon ?

An. Nebuchadnezzar .

Qu. Beside the people , what did Nabuchadnezzar bring with him from Ierusalem ? chap. 1.2 .

An. The vessels of the Temple of the Lord .

Qu. What did he with them ?

A. Placed them in the temple of his God . chap. 1 , 2.

Qu. How did Nabuchadnezzar dispose of the Iewes ?

An. Hee commanded Ashpenaz the master of his Eunuches to cull out of the Hebrew sons , certaine that might be trained vp to serue him , chap , 1.3 .

Qu: What kind of persons should those sonnes be ?

An. Such as were Noble , witty , & of comely stature .

Qu. What should bee done vnto these yong Gentlemen ?

An. They should bee instructed in the language and customes of the Caldeans . chap. 1 , 4.

Qu. To what purpose ?

An. That they might so forget theyr owne country and their countries religion .

Qu. How long should they be trained on this fashion ?

An. Three yeeres . chap. 15.

Que. What allowance should they haue ?

An. Meat and drink from the Kings table . chap. 1.5 .

Quest. Who were the chiefe amongest them .

An. Daniel , Sidrach , Misach , and Abednago .

Qu. How did these like of the kings allowance ?

An. They would not eat of it .

Qu. Why ?

Qu. Because they would not bee defiled with the portion of the kings meat which was giuen them to make them forget their accustomed sobriety . chap. 1 , 8.

Qu. What did the chiefe of th Eunuches then ?

An. Was afraid , that they would not looke so well as the rest of their brethren , and so the King would be incensed . chap , 1.10 .

Qu. But what did Daniel ?

An. Intreated theyr gouernour to try them tenne dayes with Pulse and water : and if at the tenne dayes end they looked not so well as theyr other fellowes , he should deale with them as he thought good . chap. 1.13 .

Qu. Did their gouernor giue consent ?

Ans. Yes .

Qu. And how were they at tenne dayes end .

Ans. They were in better liking than all the rest that did eate of the portion of the kings meate . chap. 1.15 .

Qu. What may we learne by that ?

An. That , with the blessing of God . the poore mans dish is as cherishing as the rich gluttons delicates .

Qu. What gifts did God bestowe vppon these foure children ?

An. The gifts of knowledge and vnderstanding ?

Qu. Besides these , what gaue hee to Daniel ?

An. The gift of Prophecy and to interprete dreames and visions , chapter . 1. 17.

Qu. When they were brought before the king how did he like of them ?

An. He found them wiser then all his Enchanters and Astrologers . chap. 1 , 20

Qu. What did the king then ?

An. Dreamed a Dreame , which hee could not remember . chap , 2. 1.

Qu. Of whome did he aske counsell ?

An. Of his inchanters . chap. 2 , 2.

Qu. Did they tell him what was his dreame ?

An. No , they could not , chap. 2.10 .

Qu. How did the king take it ?

An. He commanded , not onely they but all the wise men of Babell , should be put to death , of which number was Daniel , Sidrach , Misach and Abednage , chap. 2.12 .

Qu. How did they escape ?

An. Daniel intreated respite of the king , and would tell him his dream , and the interpretation thereof .

Qu. Did the king giue him respite ?

An. He did . chap. 2 , 16.

Qu. Whither went Daniel then ?

An. To his other brothers , chap. 2 , 17.

Qu. What to doe ?

An. To haue them ioyne in prayer with him to their God , that it would please him to reueale this mystery vnto him . chap , 2 , 18.

Qu. What successe had they in their prayer ?

An. God shewed Daniel the dreame and the interpretation therof . ch. 2.19 .

Qu. Went he presently to the king ?

An. No , he gaue God thanks first , and praysed his holy name , ch. 2 , 19.

Qu. What was the dreame ?

An. An image , the head whereof was golde , the breast and armes siluer the belly and thighes brasse , the legges yron , the feet , part yron , part clay .

Qu. How long did it seeme to stand before the presence of the king ?

An. Till a stone cut without hands smote it in peeces , and scatered it like the chaffe of summer flowers .

Qu. What became of the stone ?

An. It turned to a great mountaine and filled the whole earth cha , 2 , 31 to 35.

Qu. What was Daniels interpretation of the dreame ?

An. By Gold , siluer , brasse and yron , were meant the foure Monarchies of the world .

Qu. Which was likened to gold ?

An. The Babylonians ,

Qu. Which to siluer ?

An. The Persians .

Qu. Which to brasse ?

An. The Macedonians ,

Qu. Which to yron and clay ?

An. The Romanes . And as these metals did excell one another in goodnesse so should also the foure Ages : growing still worse and worse , till the comming of Christ .

Qu. What is meant by the stone ?

An. The kingdome of Christ , that should come at the end of these : which should ouerthrow the last , & remayne , when all the rest were extinct .

Qu. How did the king reward Daniel for the interpreting his dreame ?

An. Made him a great man , a chiefe ruler ouer the Prouince of Babel .

Qu. In this prosperity did Daniel forget his brethren ?

An. No , he made request to the King for them , and he aduanced them likewise to great offices .

Qu. In what place ?

An. In the Prouince of Babel , but Daniel sate as chiefe Iudge in the kings gate . Chap. 2.49 .

Qu. What befell afterward ?

An. The King set vp an Image , and commanded it to be worshipped .

Qu. Where did he set it vp ?

An. In the plaine of Dura .

Qu. What was the penalty of them that did not how to this Image ?

An. To be burnt in a fiery furnace .

Qu. To what end did the king ordaine this ceremony ?

An. Because he feared , the Iewes ( by their religion ) would haue altered the state of his common wealth , and therefore he meant to bring all to one kind of religion .

Qu. Who did refuse to worship this Image ?

An. Sydrach , Misach and Abednage .

Qu. How were they dealt withall ?

An. Accused and brought before the King .

Qu. Why brought they not Daniel as well as them ?

Ans. It seemed they were afraid to accuse him , by reason of his great fauour and authority with the King .

Qu. What did the king to Sidrach , Misach , and Abednago ?

An. Threatned them first , but when they would not yeeld hee commanded them to be bound , and cast into the burning furnace .

Qu. Were they destreyed by the fire ?

An. No , their God in whome they trusted sent an angell vnto them , that preserued them , and burnt the Kings officers , chap. 3.

Qu. What did this to the king ?

An. Astonisht him , so that hee badde them come foorth .

Quest. When they came foorth , was any thing about them perish ?

An. Not so much as an hayre of their heads , nay , their garments retained not so much as any sent of the fire , ch. 3 , 27.

Qu. Why was this miracle done ?

An. As well to confirme the faith of his seruantes , as to make the King confesse the God of heauen , to be of power aboue his Idols .

Qu. Did the king make any such confession ?

An. Yes , and ordained a lawe , that whosoeuer Blasphemed the God of Sydrach , Misach and Abednago , should be torne in peeces . chap. 3 , 29.

Chapter . 4. to 8.

Question . HOw oft did the King dreame ?

Qu. Twise .

Qu. Which was his latter dreame ?

An. A tree in the middest of the earth tall and spreading , so that the fowles of the ayre did build in it : the beastes of the fielde were couered with the shadow , and al flesh fed of the fruite thereof . Then hee beheld a watchman , and an Angell descending from heauen . that said , cut downe the tree , breake his branches , shake off his leaues , and scatter his fruite , that the beastes may flee from vnder it , and the birdes from off the branches : Neuerthelesse , leaue the stumpe of his roote in the earth , & binde it with a bond of yron amongest the grasse , and let it bee wette with the dewe of heauen and let his heart bee changed from man to beaste , & let his portion be amongest the beaste of the field , till seauen times be past ouer him , Chap. 4.8 , to 13.

Qu. What was Daniels interpretation ?

An. That the tree did represent the Kings person ; the heighth , breadth , and fruitfulnes thereof , his magnificence and pompe : the cutting of it downe , his disposition to liue amongst the beasts of the field for seauen yeares , till he did confesse the most High to beare rule ouer the kingdomes of men , and to dispose of them according as hee pleaseth .

Qu. Why did God send this vision to the King ?

An. To admonish his of his intollerable pride and blasphemie .

Qu. Was he conuerted at the interpretation therof ?

An. No , but continued still in his pride , till god draue him from his kingdome .

Qu. When was hee restored ?

A. At the end of seauen yeares , when hee confessed his sinne , and glorified God .

Qu. What became of him afterward ?

Ans. His kingdome was augmented , and hee dyed in peace . chap. 4.33 .

Qu. Who succeeded him ?

An. Euilmerodach , & then Balshazar ?

Qu. What did Balshazar ?

An. Made a feast to a thousand Princes , and drank wine .

Qu. At what time ?

An. Euen when Darius had besieged the citty .

Qu. What plate had he to drinke in ?

Ans. The holy vessels of the Lord , which Nabuchadnezer brought from Ierusalem .

Qu. Who drunk in them ?

An. He , his Princes , wiues and concubines .

Qu. Was God displeased therewith ?

An. Yes .

Qu. How did he shew his displeasure ?

An. By a hand writing vpon the wal .

Qu. What was the writing ?

An. God hath numbred thy kingdome , and hath finished it . Mene

Thou art weighed in the ballance , and founde too light . Tekell

Thy kingdome is diuided to the Medes and Persians . Peres .

Qu. Who read it ?

An. Daniel .

Qu. What was his reward ?

An. A purple roabe , a chaine of gold and to be made the third ruler in the kingdome , chap. 5.

Qu. How long liued Balshazzer after this ?

Ans. He was slaine that night .

Qu. Who succeeded him ?

An. Darius .

Qu. How old was he , when he took the kingdome ?

An. Threescore and two yeeres old . chap. 5.31 .

Qu. What fauour found Daniel with Darius ?

An. He made him one of Three , that commanded a hundred & twenty gouernors , which were set ouer the whole kingdom of Babylon , chap. 6.2 .

Qu. How did his fellow Officers take it , that he being a stranger , should be equal with them in authority ?

An. Enuied him .

Qu. Was that all ?

An. No they laid a snare to intrap his life .

Qu. What was that ?

An. They caused the king to make a decree and seale it , that whosoeuer did prefer any petition , eyther to God , or man , for thirty daies , ( but to the king ) should be cast into the Lions den .

Qu. How did they know this would intrap Daniel ?

An. Because they knew that hee was religious , and thrice euery day vsed to pray vnto his God .

Qu. Did Daniel ( for this decree ) refrain e from prayer ?

An. No.

Qu. Why ?

An. Because he knew it was better to disobey man then God .

Qu. Where did his enemies espoe him at prayer ?

An. In the window of his house , which opened toward Ierusalem .

Qu. Did they straight way attach him ?

An. No , they told the king first .

Qu , How did be take him ?

An. He was much grieued for Daniel

Qu. He might then haue pardoned him ?

An. He could not because of the law .

Qu. How then ?

An. Daniel was attached , & throwne into the Lyons den , & a stone put vpon the mouth of the caue .

Qu. Where was the King at that time ?

An. In presence , and sealed the stone with his signet , that the law might bee throughly executed .

Qu. What said the king to Daniel when he was let downe ?

An. Hee conforted him .

Qu. How ?

An. In these wordes : Thy God whom thou alwaies seruest , euen he will deliuer thee .

Qu. Whether went the king then ?

An. To his Palace .

Qu. How did be rest all night ?

An. He could not sleepe . chap. 6.18 .

Qu. What did he in the morning ?

An. Rose early & came to the caue .

Q. What said he when he came thither ?

An. Cryed alowde , & asked Daniel , if his God had deliuered him .

Qu. What answered Daniel ?

An. That God had sent an Angell and stopt the mouthes of the Lyons , Chapter . 6.22 .

Qu. Was Daniel then taken up ?

An. Presently , and his accusers , theyr wiues and Children cast downe in his stead .

Qu. How did the Lyons vse them ?

An. Tore then in peeces .

Qu. What did this miracle worke in Darius ?

An. Two things : great ioy , and a publication of a decree .

Qu. What was the decree ?

An. That all nations should tremble and feare before the God of Daniel .

Que. Which was the first vision that Daniel had ?

An. The vision of the foure beastes .

Qu. What is vnderstood by that ?

Au. The foure Monarchies before spoken of .

Question . Of the foure , which was the worst ?

An. The Romane Monarchie .

Qu. Why ?

An. Because in it sprang vp the moste persecuter of the Church of GOD , Chap. 7.25 .

Chapter 8. to 12.

Question . WHat was Daniels second vision ?

Answ. The ramme with two hornes , and the goate with one .

Qu. What is vnderstood by the ramme with two hornes ?

An. Darius and his two kingdomes of the Medes and Persians .

Qu. What vnderstand you by the goate with one horne ?

An. Alexander , sole king of Macedonia , that slew Darius , and became Monarch of the world .

Qu. Who succeeded Alexander ?

Answe . The empire was diuided into foure parts , by fowre of his Princes : whereof Cassander had Macedonia : Seleucus Siria : Antigonus Asia the lesse : and Ptolomaeus Aegypt .

Qu. Who succeeded Seleucus ?

An. His sonne Antiochus .

Qu. What was hee ?

An. A great persecutor of the church . Chap. 8.12 .

Qu. How was he put downe ?

An. By the hand of God .

Qu. Did Daniel see the end of their captiuity ?

An. Yes , and was told in a vision , how many yeares it should bee from the building of the Temple , to the comming of Christ .

Qu. How many yeares should that bee ?

An. Four hundreth thirty and foure yeares ,

Hosea ,
Chapter . 1 to 6.

Question . When did Hosea prophecie ?

An. In the daies of Vzziah , Iotham , Ahaz , and Ezekiah , kings of Iuda : and in the daies of Ieroboam , king of Israel , chap. 1 , 1.

Qu. How long did he prophecy ?

An. Seuenteene yeeres .

Qu. Wherein stood his doctrine ?

An. In alluring and deterring .

Qu. How did he allure the people ?

An. By the sweetnesse of Gods promises .

Quest. What to doe ?

Ans. To obey and loue him .

Qu. How did he deterre them ?

Ans. By threatning Gods plague to fall vpon them .

Que. For what ?

An: For their vicious and wicked liuing .

Qu. Was idolatry vsed in those dayes

Ans. Very much .

Qu. Where ?

An. In the Synagogue and other places .

Qu. What doth the Prophets call the Synagogue ?

An. Diblaim : that is rottennesse .

Qu. What doth he call the people ?

An: Gomer : that is , corruption , the daughter of rottennesse .

Qu. Why doth be vse these tearmes ?

An. To shew the filthinesse of theyr Idolatry . chap. 1.

Qu. What is the fruit of corruption ?

An. Lozammi : that not myt people .

Qu. What is vnderstood by that ?

An. That so long as we delight in sin , we are not Gods people ,

Qu. What is the fruit of sinne ?

An. Destruction .

Qu. What causeth destruction ?

An. Want of knowledge . chap. 4.6 .

Qu. How commeth want of knowledge ?

An. By neglecting Gods word .

Qu. What doe wee fall into by want of knowledge ?

An. Into all manuer of sinnes as swearing , lying , killing , stealing , and whoring , chap. 4 , 2 , 3.

Qu. What is requisite for the preuenting of these euils ?

An. Instruction .

Qu. From whome ?

An. From the learned .

Qu. What will the Lord doe to the Minister , that is not able to instruct ?

An. Cast him off .

Quest. What to the people , that being instructed , do not follow it ?

An. The same . chap. 4.6 .

Chapter 6. to 14.

Question . WHat is the fruit of affliction ?

An. It causeth vs to seeke to God , as the wounded to the Phisitian .

Qu Will God be ready to receiue vs ?

An. Yes , and to heale vs , as hee did hurt vs .

Qu. How must we come to the Lord ?

Answere . With obedience in heart towardes him , and loue towarde our neighbours , chap. 6 , 6.

Qu. How will he entertaine vs ?

An. Hee wil bee our God , and we shall be his people , Chapt. 2 , 23. He will be ioyned vnto vs , as the Bridegroome to his Bride , neuer to be seperated , cha. 2.20 .

Qu. But if wee keepe aloofe , and come not at him , what will hee do ?

An. He will forsake vs , as we forsake him .

Qu. For what doth the Prophet complaine against the King ?

An. For surfeting and excesse , ch. 7 , 4.

Qu. For what against the people ?

An. For flattering their King in his wickednesse , chap. 7 , 3.

Qu. For what else ?

An. When they cried they did not crie to him , Chapter . 7.4 . When they sought helpe , it was at the handes of men . Chap. 7.11 .

Qu. How did God deal with vs , when we fly from him to the help of men ?

An. Spreads a net before our feete , and intangles vs in our owne deuises chap. 7 , 12.

Qu. Whither did Israel flye for helpe ?

An. To Aegypt .

Qu. What found they there ?

An. Nettles in their pleasaunt places , and thornes in their Tabernacles , chap. 9 , 6.

Qu. How were they plagued at home ?

An. with famine and slaughter .

Qu. With famine how ?

Ans. The floure and the wine presse did not feed them , and the new wine failed them , chap. 9.2 .

An. With slaughter how ?

Ans. Ephraim ( saith the Lorde ) shall bring forth his children to the murderer , chap. 9.3 , chap. 14 , 1.

Qu. Was this the last of their punishment ?

Ans. No , Samaria the chiefe citie of Israel was destroyed , as the fome vpon the waters , cha. 10.7 . And the rest of the cities , the sword fell vpon , and deuoured them , chap. 11.6 .

Qu. What became of the people that suruiued ?

An. They wereled captiue into Assyria , chap. 11.5 .

Qu. How doth god expresse the terror of his iudgement against the wicked ?

An. In comparing himselfe to a whirle-wind , them to chaffe : himselfe to a lyon , and them to his pray , whome he will scatter and deuoure , chapter 13 3 , 7.

Qu. How doth he expresse his fauour to the godly ?

An. He will say to death , I will bee thy death : and to the graue , I will bee thy destruction , for their deliuerance chap. 13 , 14.

Qu. How do the wicked , measure the fauour of God ?

An. By outward prosperity , chapter , 12 , 8.

Qu. How do the godly measure his fauour ?

An. By inward graces .

Qu. How might Samaria , and the whole kingdome of Israel haue auoyded their ruine ?

An. By harkening to the Prophet , that told them of it long before .

Qu. Are not we admonished in the like manner in these dayes ?

An. Yes .

Qu. By whome ?

An. By Gods preachers .

Qu. What must we learne ?

An. By the harmes that fell to Israel , to auoid the like threatned to vs , if wee forsake not our wickednes .

Ioel.

Question . WHat doth Ioel teach ?

An. Repentance .

Qu How ?

An. By telling Iuda of the greate plague that was falne vpon them , for their sins .

Qu. What was the plague ?

An. Famine .

Qu. In what manner ?

An. Their corne and fruit trees were destroyed .

Qu: How ?

Ans. By caterpillers , & other cankrous wormes . chap. 1.4 .

Qu. What was the efficient cause of this plague ?

An. Drunkennesse and surfetting . ch. 1.5 .

Qu. What was the effect ?

An. Men howled , and cattle pined . chap , 1. 10. 18.

Qu. What is the meanes to auoide such and the like plagues ?

An. Repentance & prayer chap. 1.14 .

Quest. But Iuda not reformed by this plague , what other dooth Ioel prophecie , shall fall vpon them ?

Ans. The sword .

Qu. By whose practise ?

Ans. The king of Assyrians .

Qu. What kinde of fellow doth he , describe him to be ?

Ans. One , before whose face should stand terrour , and behinde his backe destruction , chap. 2 , 3 , 6.

Qu. How doth hee teach vs to auoyde this plague ?

Ans. By repentance likewise and prayer .

Qu. What doth the Lord promise if we doe repent ?

An. For scarcitie aboundance : I will send you corne , and wine , and oyle ( saith the Lord ) and you shall bee satisfied , chap. 2 , 19. And for warre , peace : I will remooue farre from you your enemies , chap. 2 , 20 ,

Qu. What doth he promise beside ?

An. Increase of spirituall graces , & the confusion of them that were theyr enemies , chap 3 , 7 , 18.

Amos.

Question . OF what birth was Amos.

An. A poore herdsmans son .

Qu. Where was he borne ?

An. At Tecoa a poore towne six miles from Ierusalem .

Quest. In whose dayes did he prophecy ?

An. In the daies of Vzziah King of Iuda , and Ieroboam king , of Israel .

Qu. How dooth hee procure authority to his doctrine , considering he was of so base a parentage ?

An. By saying that his words are the words of God , cha. 3 , 3.

Qu. Against whome doth hee first prophecy ?

An. Against Damascus , the Philistins , Tyre , the Idumeans , Ammonites , and Moabites ?

Qu. What was his purpose in that ?

Ans. To shew , if God punished the finnes of such as scarse had any knowledge of him : much more woulde hee afflict the Iewes , whome hee hadde from age to age nursed vp in his discipline .

Qu. Against whom doth hee next prophecie ?

An. Against the kingdome of Israel and Iuda .

Qu. What sins of theirs doth hee finde out ?

An. Cruelty , presumption , seeuritie , & lack of pitty , hoording vp of Coine and couetousnes .

Qu. How were they cruell ?

Answer . They turned iudgement to wormwood : that is , in steade of equity they executed oppression , chapter . 5.7 .

Qu. What was their punishment for that sinne ?

Answer . They should build houses and not dwel in them , and plant vineyardes & not eate the grapes thereof , ch. 5 , 11 ,

Qu , Why ?

An. Because the foundation was laid by the ruine of the poore .

Qu. How were they presumptuous ?

An. Notwithstanding Gods threatnings they still thought themselues innocent .

Qo . How doth he reprooue that sin ?

An , By asking a question .

Qu. What is the question ?

An. Can a trumpet bee blowne in the citie , and the people not bee afraid that is , can God by his Prophets cry our against sinne , and the people think there is no sin ? chap. 3 , 6.

Qu. How were they secure ?

An. They stretcht themselues vpon beddes of Iuory , eate the lambs of the flock , had musick , drunke wine in bolles , but no man pittied the poore . chap , 6 , 4 , 5.6 .

Qu. What is the punishment for such people ?

An. Their feasts shall bee turned to mourning : their longs to lamentation , and their ease into vnrest , chap. 8.10.12 .

Qu. How were they couetous ?

An. They swallowed vp the poore . chap , 4.

Que. How was that ;

An. By hoording vp thinges necessary for foode and clothing , and so procuring a dearth , that they might sell deer euen the very refuse of theire merchandise , and make their greate measure small , and their weight little , chap , 8.5 , 6.

Qu. What hath the Lord sworne hee will do to such people ?

Qu. Hee hath sworne by the excellency of Iacob , that he will neuer forget any of their workes . chap. 8.7 . Though they digge into hell , thence hee will fetch them : though they clime vp to heauen , from thence he wil bring them , though they sinke into the bottome of the sea , there will he command the serpent to bite them : and though they goe into captiuitie he will follow them with the sword and set his face against them there shal be no waie for them to escape . chap , 9 , 2.3.4 .

Obadiah ,

Question . WHat sinne doth Obadiah complain of ?

An. The lack of charitie .

Qu. In whom ?

An. In brother toward brother .

Qu. Who were they ?

An. The Edomites against the Israelites ?

Qu. How were they brothers ?

An. The Edomites came of Esau , and the Jsraelites of Iacob .

Qu. What wrong did the Edomites to the Israelites ?

An. Ioyned with their enemies , reioyced at their destruction , and holpe to beare away the spoyle , chap , 1 , 11 , 12 13.

Qu. How did God punish them ?

An. He made the house of Iacob a fire and the house of Ioseph a flame , and set the Edomites between them as stubble to be deuoured . chap. 1 , 18.

Ionah ,

Question . WHither was Ionah sent ?

Ans. To Niniueh , the chiefe cittie of the Assyrians .

Qu. What to doe ?

Ans. To preach .

Qu. Did he obey the commandement of God ?

An. No , he broke it .

Qu. How ?

An. He went another way .

Qu. Whither ?

An. To Tarshish ?

Qu. What mooued him to say so ?

Ans. His owne reason .

Qu. Why ?

An. Because he thought , if the Iewes repented not by his doctrine , much lesse would the heathen .

Qu. How did he for passage ?

An. Hyred a shippe and paid his fare .

Qu. When he was at Sea , what happened ?

An. A tempest .

Qu. Who caused that tempest ?

An. God .

Qu. To what end ?

Ans. To check the disobedience of Ionah ?

Qu. What did Ionah during the tempest ?

An. Sleepe .

Qu. What did the Marriners ?

An. Studied to find the cause of this disturbance .

Qu. After what manner ?

An. By casting of lots .

Qu. To whom sell the Lott ?

An. To Ionah .

Qu. What did the Mariners with Ionah ?

An. Threw him into the sea .

Qu. Was hee drowned ?

An. No , though his sinne deserued it yet God preserued him .

Qu. How ?

An. He sent a whale that swallowed him .

Qu. What followed ?

An. The tempest ceased and the Mariners glorified God .

Qu. But what did Ionah being in the fishes bellie ?

An. Thought vpon his sinne , & cryed to the Lord .

Qu. How did the Lord deliuer him ?

An. Caused the fish to cast him vp vpon dry land .

Qu. How long had hee been in the fishes bellie ?

Ans. Three daies and three nights .

Qu. And what followed then ?

An. The Lord spake to Ionah the second time , and bade him arise and goe to Niniuch , and preach repentance .

Qu. Did he now obey ?

Ans. Yes , and cried in the streets : Yet forty dayes , & Niniueh shall bee ouerthrowne .

Qu. How did the people entertaine his doctrine ?

Ans. With feare and trembling .

Qu. What did they ?

An. Proclaimed a fast from the greatest to the smallest : the King himselfe rose from his throne , cast off his robe , and put on sack-cloath commaunding all his subiects to do the like , and that neither man nor beaste shoulde taste foode , till they had cried to the Lorde for mercy .

Qu. When the Lord sawe their repentance what did he ?

An. Turned away his wrath , and saued their citty ?

Qu. How did Ionah take their deliuerance ?

An. He was angry ?

Qu. Why ?

An. Because being a prophet , hee should be found false of his worde , and therfore began to vpbrayd God .

Qu. In what manner ?

An. O Lord ( said he ) was not this my saying when I was yet in my countrey that thou wast a gracious GOD , mercifull and slow to anger , and repentest thee of euill for which cause I fledde to Tarshish ? Therfore I beseeche thee take my life , rather then let mee liue in infamy .

Qu. Whither went he then ?

An. Out of the cittie , to see if after fourty daies , the Lord would destroye the city .

Qu. On which side of the citty sate he ?

An. On the east side .

Qu. How was hee couered ?

Ans. He built him a booth .

Qu. What did God cause to grow ouer him to shadow him ?

An. A gourd .

Qu. What became of the gourd ?

A. The next morning a worm struck it , and it withered .

Q. Did Ionah suffer any inconuenience by that ?

Ans. The Easterne winde and Sunne beames beate vpon Ionahs head , and made him faint , so that he was grieued for the losse of the gourd .

Qu. What said the Lord to him then ?

Ans. Hast thou pitty ( said he ) of the gourd , for which thou hast not laboured , nor madest it grow , which came vp in a night , and perished in a nighte ? and wouldest thou not haue mee pittie Niniuch , wherein there are sixe score thousand persons that cannot discerne the right hand from the left , and also much cattle ?

Qu. What learne we by this ?

An. That we must not measure the prouidence and mercy of God , after the square of our humane affections .

Qu. What was the finall cause of sending Ionah to Niniueh ?

An. By the suddayne repentance of these heathen people , to reprooue the obduracie and hardnes of heart in his owne children , that many yeares were called vpon , and these but fewe daies .

Micah .

Question . WHat sins doth Micah reprooue ?

An. The contempt of gods word .

Qu. How did the Iewes contemne the word ?

An. In forbidding the Prophets to prophecie .

Qu. What persons did he reprooue ?

An. The Princes .

Qu. For what did he reprooue them ?

An. For selling iustice for mony , and eating the flesh of the people , flaying off their skinnes , breaking their bones , and chopping their flesh to peeces , ch. 3 , 1 , 3.

Qu. What is vnderstood by that ?

An. Their pilling and polling of the common wealth .

Qu. Whom else doth he reprooue ?

An. The prelates for their couetousnesse and symony , chap. 3 , 11.

Qu. And whom else ?

An. The rich merchant ?

Qu. For what ?

An. Because he is full of lyes and deceipt , chap. 6 , 12.

Qu. What are the vertues be commended ?

An. Silence and patience . chap. 7 , 5 , 9

Nahum .

Question . WHat doth Nahum teach ?

Ans. That it is dangerous to resolue to liue in the feare of God : and fall from it againe .

Qu. By what example ?

Ans. By example of the Niniuites .

Qu: Did they so ?

An. Yes they quickly forgotte the preaching of Ionas , and the mercy that God shewed them : at that time and turned againe to their former iniquity , for which Nahum prophecies their destruction .

Qu. And were they then destroyed ?

An. Yes .

Qu. By whome ?

An. By the Caldeans .

Habacuc ,

Question . WHat did Habacuc preach against ?

An. The ptide and tyrannie of the Caldeans , that were puft vp with theyr spoyles and victories .

Qu. What doth be compare the men of this world to ?

An. To fishes .

Qu What is his reason ?

An. Because as amongst fishes , the great deuoure the small , so is it amongst men . chap. 1.14 .

Qu. How loathsome is tyranny & pride ?

An. So loathsome , that the very stones of the wall shall cry out against it . chap , 2.11 .

Qu. What did hee prophecy , should bee the end of the Caldeans ?

An. Ruine and destruction .

Qu. By whome ?

An. By the Medes and Persians . chap. 2 , 8.

Zephaniah .

Question . WHen prophecied Zephaniah ?

Ans. In the daies of Iosiah king of Iuda ?

Que. How did he terrifie the wicked ?

An. By foretelling them of their vtter destruction , and carrying into captiuity .

Qu. How did be comfort the Godly ?

An. By prophecying their returne , and happinesse , and the reuenge God would take vpon theyr enemies .

Haggai ,

Question . WHich are the three last Prophets ?

An. Haggai , Zachary , Malachy .

Qu. When were these three sent ?

An. After the seauenty yeares of the captiuity were expired .

Qu. For what cause ?

An. To comfort the people and to incourage them to haste the building of the temple .

Qu. Were they slack in that busenesse then ?

An. Yes , preferring theyr owne priuate gaine in toyling for wealth , and building themselues fayre houses , before the glory of God .

Qu. What was the reason ?

An. They had no reason at all , yet as corrupt men that neuer want policie to excule their vile disposition , pretended the time was not yet come . chapt. 1.2 .

Qu. Whore prooued them ?

An. God first , and Haggai afterward .

Qu. How did God reprooue them ?

An. By sending a famine amongst them .

Quest. How did the Prophet reprooue them ?

Answer . By rebuking them in these wordes , Is it time for your selues to dwell in the seeled houses , and not to build the house of the Lord ?

Qu. Were they vpon this conuerted ?

An. Yes .

Qu. What was the signe of theire repentance ?

An. Feare before the Lord , chapter . 1.12 .

Qu. How did the Lord comfort them ?

An. Sent his spirite vpon them : saying , bring wood and build this house , and I will be fauourable vnto it , chapt , 1.8 .

Qu. Who were the chiefe of the people in this worke ?

An. Zerubbabel the Sonne of Shealtiel , and Iehoshua the Son of Iehosadak the high Priest .

Qu. What was the promise of God vnto them ?

An. That although his house seemed nothing liek so sumptuous and beautiful as that with Salomon built : yet if they woulde haue patience , the time should come , that the would make it far more glorious .

Qu. How is that to be vnderstood ?

An. Not of the materiall Temple , built with wood and stone : but of the spirituall , which should bee erected by the comming of Christ , chap. 2.10 .

Qu. What saith the Lord here of their sacrifices ?

An. That they were vncleane .

Qu. How ?

An. Not in the thinges themselues , but because the persons that offered them , were vncleane .

Qu. What learne we by that ?

An. Neyther to offer prayer , nor thanksgiuing to the Lord , but with a pure heart : for the intent of the heart , and not the word of the mouth iustifieth .

Zachariah :

Question . Whose son was Zachariah ?

An. The son of Barachia ?

Qu Why was hee sent ?

An. To instructe and comfort the people .

Qu. How did he instruct them ?

An. That they shoulde auoyde the wickednes of their fathers .

Qu. How did he comfort them ?

An. By telling that God would bee mercifull vnto them : assiste them in their worke , chap. 1 , 16. Put backe their enemies , chapt , 1 , 15. Fill them with all plenty of graces , chap. 1.17 . Bee a wall of fire about his Church , and a continuall light in the midst there of , chap , 2 5. And that Zerubbabel as hee had begunne , so should he fimsh the Temple against all hinderances , whatsoeuer , Chap. 4.9 ,

Qu. If they did serue the Lord , vppon whom would he cast their affliction ?

An. Vpon theyr enemyes ,

Quest: How should their zeale to Gods seruice be manifested ?

An. By theyr workes , chap , 1.3 .

Qu. What should be their best cloathing ?

An. Not silkes , nor pretious stones . but lighteousnes through Christ , chap. 3 4.

Qu. What doth he prophecy of Christ ?

An. That he should be both king & Prîest , by the crownes that were set vpon the head of Iehoshua , chap , 6.11 .

Qu. Why should those titles bee attributed vnto him ?

An. To signifie all power was giuen vnto him soirituall and temporall .

Qu. In what sort was Christ promised to come ?

An. Humbly and in great pouerty , riding vpon an Asse . chapt. 9.

Qu. And why ?

An. Because the Prophets had set fourth his kingdome without maiestie , & pomp : yet that his dominion should stretch from Sea to sea , chap. 9.10 .

Qu. But wherein was the error ?

An. In their grosse and earthly imaginations hauing the eies of their minds fixt vpon the transitorie pompe of this world and not vpon the true and spirituall glorie of authority .

Qu. After the Iewes returne , and reedisying of the Temple , were they at peace ?

An. No , they had many afflictions and temptations , for the triall of their patience , & approouing of their faith onely such as beleeued had the peace of conscience .

Malachie .

Question . What is the first sin Malachie reprooueth ?

An. Obstinate hypocrisie .

Qu. Wherein ?

An. In that the Iewes , were manifest offenders , and yet seemed to iustifie themselues , chap. 1.6 ,

Qu If we make God our Father , what doth he require of vs ?

An. Honour .

Qu. If we make him our Lord , what ?

Ans. Feare . chap. 1 , 6.

Qu. What is the second sinne Malachie reprooueth ?

An. Carelesnes in the Priests , that thought any sactifice was sufficient , & did not examine whither it were according to the law , or no : chap. 1.8 .

Qu. What was required in the Priest ?

An. A care in his heart to serue God aright , and his lippes to be a treasure of knowledge , to instruct the people , chap. 2 , 1 , 7.

Qu. What is the third sinne the Prophet reprooueth ?

An: Their marying wiues of a strange religion .

Qu. What is the punishment of that sinne ?

An. The Lord will cut him off that doth so . chap , 2 , 11 , 12.

Qu. What is the fourth sinne ?

An. Breache of wedlocke , chap. 2.14 .

Qu. What is the fift ?

An. Their distrust saying it was in vaine of serue God : seeing the proud prospered , and they were crost , chap. 3.14.15 .

Qu. From whence procceded that sin ?

Ans. From want of patience and submitting to Gods pleasure : for if they sawe not Gods helpe euer present to defend them , they woulde strayte waie murmur , which was a signe also of ingratitude

Qu. How ?

Ans. In that they forgot their former deliuerance .

Qu. Who should be the next Prophet to succeed them ?

An. Iohn Baptist .

Qu. Wherein shold his office consist ?

An. In joyning the people together in one vnity of faith , and pronouncing gods iudgements , against such as shold refuse to receiue Christ : chap , 4 : 5.

Qu. Why should be the last ?

An. Christ Iesus the true Sunne of righteousnes , whose confortable beames of mercy shine vpon our soules to eternall happines . Amen .

The doctrine of the new Testament . Except we abide in Christ , wee can do no good thing . Iohn . 15.16 .
The Induction .

Question . What doth the new Testament include ?

An. The Gospell .

Qu What is the Gospell ?

An. A message of glad tidings .

Qu. What doth it principally containe ?

An. The history of Christ .

Qu. Vpon how many poyntes stands the history of Christ ?

An. Vpon fiue .

Qu. Which be they ?

Ans. Vpon his birth , his life , his death , his resurrection , and ascension .

Qu. What doth his birth teach vs ?

Answ. That he is the daie starre of mercie risen to conduct vs out of the darknesse of death , and to guide our feete into the waie of peace , Luke 1. ver 7.8 .

Qu. What doth his life teach us ?

Answ. All vertues requisite for a true Christian , he being the way , the trueth and the life , Iohn . 14.6 .

Qu. What doth his death teach vs ?

An. That as our debte is payed , and the rigour of the law satiified , due to vs for our sinne , wherein consisteth our full redemption , Math. 20 , 28. Gal. 4 , 5. Heb. 6 , 10.

Qu. What doth his resurrection teache vs ?

Ans. The conquest ouer death , sinne , and hell , wherein standeth our iustification , Rom , 4 , 25.

Qu. What doth his ascention teach vs ?

An. That our passage into Paradice is by him made open , which before ( through sin ) was shut vp against vs , to the intent , that where he is , we also may be . Ioh. 14.2 3. & 12.26 .

Qu. What doth Christ require of vs for all these benefits ?

An. Two things .

Qu. Which be those ?

An. Faith and obedience ?

Qu. What is fayth ?

Answ. An assured beliefe of all his words and deedes .

Qu. What is obedience ?

An. A constant indeauour to performe all that he hath commaunded . Math. 28.20 .

Qu. How doe the Old and New Testament agree ?

Answ. In this that they both teach to know one God , imbrace one faith , and erect one Church .

Qu. How do they differ ?

Ans. Foure manner of waies .

Qu. Which be they ?

An. First , touching the publication . Secondly their effect and fruit : Thirdly their ceremonies , and fourthly , their teachers .

Qu How do they differ touching their publication ?

An. The law was publisht with tertor , the Gospel with ioy .

Qu. How do they differ touching their fruite ?

An. The fruite of the lawe is death . Deut. 27.26 . The fruite of the Gospell life . Iohn . 17.3 .

Qu. How touching their ceremonies ?

An. In the law their altar was made of stone : in the Gospell , our Altar is Christ Iesus . Heb. 13.10 . In the law they did sacrifice Calues , in the Gospel , our sacrifice must be the calues of our lippes , prayer and thankesgiuing , Hebr. 13 , 15. In the law they did circumcise the foreskin , in the Gospel , we must circumcise , and cut off the lewd affections of our hearts . Rom , 2 , 29. In the lawe , their Passeouer was alambe of the flocke . Exodus . 124. In the Gospell our Passeouer is the lambe Christ Iesus 1. Cor , 5 , 7. in the law the Passeouer was but the shadowe of the thing : in the Gospell the Passeouer is the thing it selfe .

Qu. How do they differ touching theyr teachers ?

An. The publisher of the law was man , Moses : the publisher of the Gospell God and man , Christ , The teachers of the law foretold the comming of Christ in the flesh , Esay . 7.14 . The teachers of the Gospell foretell his comming in glory , Mathew , 24.30.31 . and 25.31 . The teachers of the lawe ledde forth the children of God to Canaan , Ios. 12.6 . The teachers of the Gospel , direct them to heauen , Mat. 5.3.8.10 They deliuered them from the handes of humane tyrants . Exo. 12.31 . Iudges 16.30 . Christ in the Gospell sets vs free from the hands of the spirituall tyrant the diuell . 1. Cor. 15.54 .

Qu. How many are the writers of the Gospel ?

Ans. Foure .

Qu. Which be they ?

An. Matthew , Marke , Luke , and Iohn .

Qu. Is the subiect of those holy writers all one ?

An. It is .

Qu. What method shall we then vse to draw particular points of doctrine from each of them , and not itterate any thing ?

Ans. Deuide the whole historie of Christ into foure parts and euery parte into foure branches .

Que. Content : what are the foure branches I shall despure with you vpon , in the Gospell after Matthew ?

Answer . These : Christ his birth , his persecution , baptisme , and election of his Apostles .

Doctrine out of the Gospell after Mathew .

Question . WHat was Matthew by profession ?

An. A publicane .

Qu. What were the Publicanes ?

Qu Those kind of Iewes which in the name of the Romanes , did gather vp the taxes and tallages imposed vpon the people .

Qu. How came he to be an Apostle ?

An. Christ called him , as hee was fitting at the receipt of custome , who presently , notwithstanding the scandales and bad reports which the Iewes had giuen out of Christ , and that hee himselfe was exceeding ritche , left all , and followed him .

Qu. What doth Mathew first set down ?

An. The comming of Christ vnto the world .

Qu. How is that ?

Ans. Two manner of waies .

Qu. Which be they ?

An. Once in the flesh : many times in the spirite .

Qu. How comes he in spirite ?

An. Two manner of waies , by grace to inspire vs , as when the spirit of God fell vpon the 70 Elders . Num. 11.25.26 And vpon the Apostles Actes . 2.3.4 Or by faith to assure , as Saint Paule faith , the same spirit beareth witnes with our spirit that we are the children of God , Rom. 8 , 25 , 26.

Qu. By what example doe wee learne , Christs comming in the spirit ?

An. By the example of Gods appearance to Eliah .

Qu. How was that ?

An. First came a mighty winde , and tore the rocks , but God was not there : then rose an earthquake , but God was not there , then came a fire , but god was not there : at last came a soft and still winde , and God was not there . 1. Kings 19 , 15.12 .

Qu. Doth Christs spirite after the same manner descend into vs ?

An. Yes .

Qu. How ?

An. First , there comes the breadth of his threatning voice , to breake our stony hearts , then an earth quake ; that is , a trembling at his iudgementes , Thirdly , a fire to try if wee repent aright , Last of all , a soft voice of happie tydings , which is the Lambe Christ Iesus .

Quest. How was his comming in the flesh ?

An. He was conceiued by the Holy Ghost and borne of the Virgine Mary , Matth. 1.18 .

Qu. Is this all the times he shall come in the flesh ?

An. No , hee shall come at the latter day .

Qu. In what manner ?

An. With power and great glorie . Math. 24.30 .

Qu. What to doe ?

An. To iudge the world with righteousnesse , and the people with equitye : that is , to giue to euery one according to their deeds . Math , 16.27 .

Qu Why did Christ take vpon him our flesh ?

An. To satisfie for our sinnes .

Qu. How ?

An. In suffering vnderneath the iustice of God , what wee had deserned .

Qu. What was the first euill that Christ suffered ?

An. Persecution .

Qu. When ?

An. As soone as hee was borne .

Qu. By whome ?

An. By Herod king of the Iewes .

Qu. What learne we by this ?

An. That a christian life in this world from the day of our birth , to the houre of our death , is nothing but crosses and afflictions .

Qu. How came Herod to be king ?

An. He bought it of Caesar for a great summe of money .

Qu. How did he behaue himselfe in the kingdome ?

An. Like a bloodie . Tyrant , hee slew all that were of the linage of king Dauid , and burnt their Pedigrees , because he feared to bee driuen from his seate and authoritie by one which hee heard should spring of that familie , and therfore likewise , he flew his sister , and her husband that was a Iewe , and put to death his owne sonne which he had begot vpon a Iewish woman .

Qu. How long was it ere he could seate himselfe in the kingdome ?

Ans. Thirty yeeres , continually making warre vpon the Iewes : so hardly did they endure the gouernment o● a stranger .

Qu. Why was Ierusalem troubled , whe● newes was brought of the birth of a new● king , which was Christ , knowing they were weary of the gouernment of Herod ?

An. First , to flatter him , because they would seeme to be affected as hee was for he was greatly troubled . Matth , 2.3 . And secondly , because they feared there would arise a newe occasion of bloudshed , by the contention of these two kings .

Qu. What was the end of Herods malice towards Christ ?

A. As it is of all persecutors of Gods people , his owne ruine : for Christ was deliuered from his rage . Mat. 2.13 .

Qu. Did his rage so end ?

An. No , when hee saw himselfe mocked of the Wise men that promised to bring him word where Christ was , hee most cruelly slaughtered all the young children of Bethlehem , and the coastes thereaboutes , thinking so to be sure of his destruction . Math. 2.16 .

Qu. What do we learne by the massacre of so many innocents , Christ onely reserued ?

An. That tyranny may destroy the body of Religion , but not the soule .

Qu. Was that no fault in the wisemen to breake promise with Herod ?

An. No , it is lawfull to break promise in any thing , wherein the honour and seruice of God may be hindred .

Qu. How was Christ preserued ?

An. By flight into Aegypt .

Qu. Why did Christ beeing God , giue place to the fury of Herod ?

Ans. To shew that it is lawfull for vs to flee from persecution , and saue our liues : so it may be done without scandall to the Gospell . Mat : 10 , 23.

Qu. Why did he flee into Egypt , rather then into any other country ?

Ans. For 2. causes : first that the scripture might bee fulfilled , according to the prophet Ose , Out of Egypt haue I called my Sonne : And secondly to shewe that hee woulde forsake the Iewes for their ingratitude , and receiue the gentiles .

Q. Wherein consisted their ingratitude ?

An. In stoning the Prophets and men of GOD , which were sent vnto them for their soules helth , Mat. 23.37 .

Qu. How doth Christ prophecy their ingratitude should be punished ?

An. By threatning vnto them a spirituall and a corporall plague .

Qu. What was their spirituall plague ?

An. Famine of the word and scarcity of teachers .

Qu. What was their corporall plague ?

An. Ruine of their citie , desolation of their Temple , and a generall dissipation and scattering of their whole nation : at whose hands shal be required the bloud of all the Saintes , from Abel to Zachary the son of Barachia , whome they slew between the Temple and the Altar .

Qu. How many were the henefites of God bestowed vpon the Iewes ?

An. Innumerable : but these especially , he saued Noah from the flood : Abraham from the Caldeans : hee brought them afterward out of Aegypte through the red Sea , he fedde them in the wildernesse , with meate from heauen , and water from the rocke , fortie yeares space their garments neuer waxed old : heeled them dry shod ouer Iordan , hee gaue them possession of one and thirtie kingdomes , he instructed them in his true seruice : he built them a temple : he supplyed them daily with prophets to be their guides : and finallie sent his only begotten Sonne amongst them , to be a physitian both of theyr bodies and soules , whome they most cruelly put to death .

Qu. What did first make knowne the birth of Christ ?

An. A starre , Mat. 2.2 .

Qu. How did that starre differ from other starres ?

An. In three respects : first , as touching the place , being lower fixed then other starres : Secondly , as touching the motion , moouing directly forward , and not circularly : and thirdly , as touching the time , it shone as well by day as by night .

Qu. To whom did the star appeare ?

An. To the wise men of the East , to conduct them where Christ was borne .

Qu. What is signified by that star ?

An. The spirit of God , which must illuminate our harts : or we shall neuer find the way vnto Christ .

Qu. When the wise men found Christ , what did they ?

An. As all men must doe , when they haue once got the knowledge of him .

Qu. What is that ?

An. Acknowledge our loue & seruice to him by our externall oblations .

Qu. What was their oblations ?

Ans. Gold , frankinsence and myrth : gold , as he was a King ; frankinsence as he was a Priest ; and myrrh , as he was a Prophet , Mat. 2.11 .

Qu. But in stead of these three things , what do we Christians learn to offer vnto him ?

Ans. For gold , purity of life ; for frankinsence , praier and thanksgiuing ; and for myrrh , patience in aduersity .

Qu. In the eleuenth chap. of this gospel , Christ saith , I thank thee Father that thou hast hidde the knowledge of thy will from the wise and prudent , and hast shewed it vnto babes : yet bere he saith , the wise men came to worship him . What difference is there betwixt the wise men he speaketh of there , and those mentioned here ?

Ans. By the wisemen there , he vnderstandeth such as arrogantly depend vpon their own knowledge , and measure all things by humane reason : By wisemen in this place , he vnderstands such wise men , as in things that belong to the honour of God and our iustification , reiect the power and wisedome of man , and cleaue onely to the grace of God through Christ , and the sincerity of his word . In which sence they are also called babes , Matth. 11 , verse , 25.

Qu. In professing of Christ : what comfort haue we ?

An. A threefould comfort : first wee knowe he is our Lord , and can and will defend vs from all our enemies . Matth. 28 , 18.20 . Secondly he is our teacher , and wil instruct vs in all things necessary to saluation . And thirdly , our spirituall phisitian that calls vs vnto him , to comfort and heale our afflicted consciences , Math , 11.28 .

Qu. Where is the end of the Old Testament , and beginning of the new ?

An. In the Baptisme of Christ ; for by that god doth , as it were , point vnto vs , and shew that hee is the true Messias , and Sauiour of the world .

Qu. By what signe ?

An. By the visible appearing of the holy ghost , & the voice that was heard : This is my dearely beloued Sonne , in whom I am well pleased . Matthew . 3.17 .

Qu. How many things are required in Baptisme ?

An. Three : the visible element ( which is water ) , the worde , and a promise of grace .

Que. What was the difference between the baptisme of Iohn and the baptisme of Christ .

An. Iohn did baptise with water to repentance , but Christ did baptise with fire : that is , by his holie Spirite wor. king in our hearts to the remission of sins .

Qu. Why is Iohn saide to prepare the way of the Lord ?

An. Because his doctrine was repentance , & no man can come vnto Christ except hee first confesse the damnable state he is in through sinne , & be hartily sorie for the same , faithfully beleeuing onelie by the merits of Christ to be deliuered from thence .

Qu. Whom did Christ first call to his seruice ?

An. Poore fishermen .

Qu. What doe we learne by their calling ?

An. Two things .

Qu. Whch be they ?

An. First , an example of charity in Christ , that of his meer mercy & grace chose such poore & simple men to bee the chiefe Pastors and pillars of his Church . Secondly , and example of faith and obedience in them , who no sooner were called , but straightway left al they had , and followed Christ . Matthew . 4.22 .

Qu. How did they follow him ?

An. Not as many Christians nowe adaies doe , in outward shew and seeming holines but with that resolution , that they willingly vnderwent pouerty , scorn , slander , and death itselfe , to shew themselues worthy schollers of so worthy a maister . Besides they were but once called vpon , and they came : but we are many times exclaimed vpon , & yet we come not .

Qu. How led Christ his desciples ?

An. Two manner of waies , bodily , & spiritually .

Qu. How did he lead them bodily ?

An. By iniuring his body to trauell by sea , by land , in citie , field , mountaine & valley , for the publishing of the gospell , and worke of their saluation .

Qu. How did helead them spiritually ?

An. By manifesting vnto them great signes and arguments of humility patience , loue , fortitude , and all other vertues of the minde : so that what hee was , such he would haue them , & al that insist vpon his holy name to bee .

Qu. Why did not Christ choose his disciples amongst the mighty , learned , & rich men of the world ?

An. Because the mighty stand vpon their reputation , the learned are obstinate in their opinions : and the rich enthrald with couetousnesse

Qu. Was there none of this sorte came , when Christ cald them ?

An. Yes . but they were very few : as of rich men Zacheus , & Mathew : of gentlemen the Centurion & Ioseph of Arimathea , and of the learned , Nichodemus Gamaliel , Saul .

Qu. Did these men leaue all , and follow Christ .

An. They did .

Qu. How then had Mathew a house to banquet Christ in after ward ? Mat. 9.10

An. To forsake all , is vnderstoode , not cleane to depart from all which they had , but to make no reckoning of their goods , otherwise then they might serue to the glory of God , and the reliefe of his poore distressed members .

Qu. Why doth Christ call his Apostles and Ministers the salt of the earth ? Mat. 5.15 .

An. Because as the property of salte is to bite , purge , and preserue : so their doctrin ought to testifie , reprooue , and instruct .

Qu Why are they called the light of the world ?

An. Because , in doctrine and conuersation , they must be as shining and glorious guides to the darke minds of the ignorant .

Qu. What is the end thereof ?

An. The glory of God .

Qu. Is it not then inough for them to preach the Gospel openly , and with boldnes of heart ?

Ans. No , they must likewise bring forth fruits of good life by their deedes of charity , Mat. 5.16 .

Qu. In how many things consisteth the testimony of a good life ?

An. In three things .

Qu. Which be they ?

An. In holinesse which belongeth to God : in righteousnes which belongeth to our neighbour : and in sobernes that belongeth to our selues .

Qu. For how many causes are we bound to serue God ?

An. For three causes : Iure creationis , because he created vs : Iure redemptionis , because he redeemed vs : and iure amoris , because he loued vs .

Doctrine out of the Gospell after Marke .

Question . WHat was Marke ?

An. A disciple of Peters , of whom be had learned the Acts of Christ .

Qu. What are the branches to be handled in this Gospell ?

An. The tempting of Christ , his fasting , praier , and miracles .

Qu. When was Christ tempted ?

An. As soon as he had receiued baptisme . Whereby we learne that the spirit of God begins no sooner to worke , but it is as soon crost and ouer th warted by the spirit of the diuell , chap. 1.12 .

Qu. What is the difference bet weene these two spirits ?

Answ . The spirit of God is louing , gentle , meeke , not forcing . nor threatning : the spirit of the diuel is subtile , cruel , false , and full of terror . Betweene these two spirits , the spirite of man is continually tossed , the one working to our saluation , the other to our damnation .

Qu. Who did tempt Christ ?

An Two sorts of creatures .

Qu. Which be they ?

An. The diuell and the Iewes .

Qu. From whence fetcheth the diuell his argument wherewith he tempreth ?

Ans. From three things , eyther from the wit & reason of man , the customes of the world , or from the corruption & wresting of the Scriptures , as in this place it appeares .

Qu. What doth the Deuill tempt vnto ?

Answer . Sinne . .

Qu. What is the nature of sinne ?

Ans. To destroy .

Qu , What followes sinne ?

An. A twofold iudgement : the one inward as torment of conscience , and decay of gifts : the other outward as contempt and reproach of the world .

Qu. How many kindes of temptations are there ?

An. Two .

Qu. Which bee they ?

An. Bad , which proceed from the Deuill and his instruments , & good which proceede from God .

Qu. How doth God vse to tempt ?

Answ. Two manner of waies : by trials on the right hand , and by trials on the left .

Qu. How doth he tempt vs by trials , on the right hand ?

An. By offering vs temporall blessings , as wealth , promotion , and such like : to if we will take hold on them iustly , or after an indirect and sinnefull manner . Or ; by bestowing vpon vs teporall blessings , to try if wee will dispose of them according as hee hath commanded , and as his vpright almoners .

Qu. How doth he tempt vs by trialls on the left ?

An. By suffering heresies to rise vp amongst vs to see if they can seduce vs or by common corruption of manners , when many slanders , scandales , and iniuries are offered to prooue our constancie patience and loue .

Qu. How did the Iewes tempt Christ ?

An. By friuolous questions to intrap his life : as whither it were lawful to giue tribute to Caesar , or not . ch. 12.14 .

Qu. What is our comfort in temptation ?

An. That if wee abide faithfull and constant , God at the last , will send his Angels to deliuer vs , as he did vnto our Sauiour , chap. 1.13 .

Qu. Why doth God suffer vs to he temted ?

An. For fiue speciall reasons .

Qu. Which be they ?

Ans. First to try whether we be faithfull . Secondly to make vs seeke vnto him for helpe . Thirdly , the better to manifest his power and loue in deliuering vs . Fourthly to create in our harts a thankfulnesse for our deliuerance .

And fiftly that we may be made like vnto our Sauiour Christ .

Qu. Is it in the diuels power , to tempte vs when be pleaseth ?

Ans. No , hee cannot doe it ; by the example where the vncleane spirite which Christ had cast out of the man in the country of the Gadarens , coulde not enter so much , as into the heard of swine , before hee had asked leaue of Christ , chap. 5.12 .

Qu. What doth this infer ?

Ans. That we ought alwaies to pray , that wee be not led into euill temptation .

Qu. After Christ was deliuered from the temptation of diuell , what did he ?

An. As we ought to doe in the like case most cheerefully endeauoured to perfor me the will of his Father .

Qu. What may wee therefore liken the temptation of the diuell vnto ?

An. A blow , or w wound , which dismaies not the good christian , but rather stirres him vppe mere forcibly to withstand the assault of his enemie .

Qu. What opportunity did the Diuell watch to attempt Christ ?

An. When hee was alone in the wildernes , and opprest with long fasting .

Qu. How long had he fasted ?

An. Forty daies and forty nights .

Qu. What company had he ?

An. None but the wild beasts .

Qu. What may we vnderstand by the wildernesse ?

An. The world .

Qu. What by the wild beasts ?

An. Inward and outwarde daungers thereof .

Qu. Inward dangers of what ?

An. Of ones owne rude and vntamed affections .

Qu. Outward dangers of what ?

An. Of the vanities wherby we continually fall .

Qu. What is a good remedy against these dangers ?

An. Fasting ; and not as some suppose forty daies , but so long as we liue in the wildernesse of this wicked world .

Qu. What is fasting ?

An Sobriety of life .

Qu. How many kindes of fasting are there ?

An. Two .

Qu. Which be they ?

An. Corporall , which is a refraining from meate : and spirituall , which is an abstaining from sinne .

Qu When are we said truely to fast ?

An. When wee keepe our eies from looking after vanities : our tongues from cursing , swearing , and euill speaking , our hearts from meditating mischiefe : our hands from practising vnlawfull actions , and our feete from treading in the way of scorners .

Qu. What is the propertie of true fasting ?

Ans. It must not bee done for vaine-glory , but to mortifie the bodie : that it may be in subiection to the spirit : and to the intent wee may haue the more prouision , for the relieuing of the poor .

Qu. What are the effects that followe fasting ?

Ans. Health , perfection of memorie , sharpnesse of wit , long life , and happinesse of soule .

Qu. What is the opposite to fasting ?

An. Intemperance .

Qu. What is Intemperance ?

An. An ouerflowing of voluptuousnesse , against reason and the health of the soule , seeking no other contentation but the delight of the senses .

Qu. What are the effects that follow it ?

An. Disorder , impudency , vnseemlines , negligence , imbecility of body , and destruction of soule .

Qu. Where in consists intemperance ?

An. In sumptuous feasting .

Qu. Is it not tollerable for Christians to feast ?

Ans. Yes , if it be done with moderation and thanksgiuing , as it appeares by the example of Matthew , who feasted our Sauiour Christ , chap. 2.15 .

Qu. Whom must we feast ?

An. Not our ritche neighbours , least they bid vs againe , and so recompence be made : but the poore , maimed , lame , and blind , and God shall reward vs at the resurrection of the iust , Luke 14.12.13 .

Qu. May not man both feast and fast at one instant ?

An. Yes , so in the middest of his delicates he be able to temper his affections .

Qu. What must be ioyned with fasting to make it acceptable ?

An. Repentance and prayer .

Qu. What is repentance ?

Ans. A hearty sorrow for sinne , with a firme resolution neuer to offend again , so that it is not enough to bee grieued for our sinne , except we likewise a mend .

Qu. Giue me an instance ?

A. It is our Sauiours words , Repent , and amend , for the kingdome of God is at hand .

Qu. What goes before Repentance ?

An. Admonition ,

Qu. What followeth ?

An. Forgiuenesse .

Qu. Who hath the power to fergiue sinne ?

An. Christ the sonne of God , ch. 2.10

Qu. When hath he power to forgiue ?

An. Whensoeuer wee call vpon him by faith , as by the example of the blind man . chap. 10.

Qu. What doth this readinesse to forgiue , inferre ?

An. Imitation in vs to doe the like one toward another .

Qu. Why ?

An. Because except wee forgiue one another , we shal not be forgiuen of our Father which is in heauen , chapter , 11.26 .

Qu. How many circumstances , as touching our selues , are to bee considered in pardouing offences ?

An. Sixe .

Qu. Which be they ?

An. First , who it is that must forgiue euery one , as well the King as the subiect . Secondly , what it is to be forgiuen : not onely slight offences , but all capitall wrongs , whether suddaine or premeditate . Thirdly , whome they be we must forgiue namely our Christian brother . Fourthly how often , not seuen times onely , but seuenty times seuen . Fiftly in what sort , not fainedly , but from the heart . Sixtly when , not at the Altar onely , and when we pray , but at all times when our brother shall seeme to offend .

Qu. In how many points consisteth forgiuenesse ?

An , In foure .

Qu. Which be they ?

An. Couniuere , to winke at our brothers offence , condonare to pardon the quality of the offence : remittere , to with-hold the punishement : and indulgere , to take into fauour againe .

Qu. But if the offence be such , as wee must needs reproue our brother , how must it be done ?

Ans. Mildly , louingly , secretly , and guiltlesse our selues of what we reproue him for : freely , and without feare , vpon a true and iust occasion , and at a fitte time .

Qu. To what may we compare him that is a great reprehender of others , and neuer lookes vnto his owne infirmities ?

An. To fiue things .

Qu. Which be they ?

An. To the lampe in the Temple , which giueth light to the Prieste , and consumes it selfe : Secondly to the eye , that sees all things but sees not it selfe : Thirdly , to Noahs workemen , that built an Arke to saue Noah , and were drowned themselues : Fourthly , to such a one as cloathes euery one , and goes naked himselfe : Firftly to Esau that was a forrester , and liued alwayes abroade , and therefore did loose the blessing at home .

Qu. What is the gate that opens to forgiuenesse before God ?

An. Prayer .

Qu. What is prayer ?

An. Calling vpon God in the time of trouble .

Quest. How many sorts of prayer are there ?

An. Two : Menrall , consisting in the hearte , without vtterance from the tongue : and Vocall , conceiued in the heart , and pronounced by the tougue .

Qu. How many are the special properties of prayer .

An. Foure .

Qu. Which be they ?

Ans. It must be secrete , without ostentation : zealous without doubting to obtaine : briefe without much babling , & constant without intermission , chap. 11.24 .

Qu. How many reasons are there to proue the goodnesse of prayer ?

An. Sixe .

Qu. Which be they ?

An. First , it is full of ioy , for in the company of God there is nothing but ioy , Secondly , God hath built a house , and appointed a day for it . Thirdly , it maketh vs like the Angels in heauen : Fourthly , it is as incense in the nostrills of God . Fiftly , it doth more good then almesdeeds , for by our almes wee helpe but few , but by prayer wee maie profit thousands . Sixtly it is a victorious thing , for it ouercommeth God which ouercommeth all things .

Qu. When must we pray ?

An. At all times .

Qu. Why ?

Answ . Because we knowe not when the Lord will call vs to iudgement . ch. 13 , 33.

Qu What is an enemy to prayer ?

An. Drowsinesse ; and therefore our Sauiour hath said : Watch and pray .

Qu. How must our mindes bee disposed when we pray ?

Ans. To be in charity withall ?

Qu. What may in courage vs to pray ?

An: The faithfull promise of the lord that hee will heare vs : Aske and ye shall haue , knock and it shall be opened vnto you .

Q. How was prayer effectual in Christ ?

An. By prayer hee wrought some of his miracles , as appeareth chapter , 9.29 .

Qu. What is a miracle ?

An. An act exceeding the conrse of nature .

Quest. Why was it requisite that God should work miracles .

An. To prooue himselfe both God and man , and consequently the true Messias and Sauiour of the world .

Qu. To saue how many waies may it be vnderstood ?

An. Two manner of waies : first in preseruing and giuing temporall blessings to all , and secondly in redeeming of some , by giuing eternall happinesse to the elect .

Qu. What are the miracles of Christ .

An. Giuing sight to the blind , strégth to the lame , health to the sicke , walking vpon the waters , and raising of the dead &c.

Qu. In this respect what is Christ called ?

An. A Phisition .

Qu. How doth he differ from other physitians ?

An. He wrought by his owne power he looked not for reward , and he scorned not to handle and touch his sicke patients , notwithstanding the contagion of their diseases .

Doctrine out of the Gospell after Luke .

Question . WHo was Luke ?

An. A Phisition of Antioch , and a companion with Paule in his trauels .

Qu. Did he write the Gospell as an eye-witnesse of the same ?

An. No , but as hee had heard from Paule and others .

Qu. What are the pointes from whence we must deriue our argumentation in this Gospell ?

An. The preaching of Christ , the slanders which he suffered for the same , his apprehension , and examination .

Qu. Vhen began Christ to preach ?

An. At twelue yeeres old , when his Parents found him disputing with the doctors in the Temple . chap. 2 , 46.

Qu. How shall we know a Preacher ?

An By his fruites .

Qu. What be they ?

An. His doctrine , if it bee of God : and his conuersation , if it be according to his doctrine .

Qu. How manie things are required in a Preacher ?

Ans. Six things , to teach , to exhort , to pray , to praise , to reprooue , and to encourage .

Qu. What is it to teach ?

An. To declare the true meaning of the Scripture .

Qu. What is it to exhort ?

An. To remember the hearers of the word , what they haue heard : and to be serious with them , not to forgette that which they haue learned , but to bring forth fruites of good life .

Qu. What are the fruites of a good life ?

An. Deedes of charitie done to the honor of God , & good of our neighour .

Qu. To what end are they auaileable ?

A. To shew how neere or how far off we are from Christ : for hee that find● by the dispofition of his heart : that hee wisheth well to all men , not onely his friends , but his enemies hath a sure testimonie , that God doth dwell in him , Where as contrariwise , hee that feeleth not the heat of charity in his hart , may think assuredly god is farre from him .

Qu. Are we iustified then by workes ?

An. Yes before men , but by faith before God .

Qu. What is it to pray ?

An. To desire of God to open the hearts of the hearers , that they may be edified by their hearing .

Qu. What is it to prayse ?

Ans. To giue God thankes for them , when they are seene to profit .

Qu. What is it to reprooue ?

An. To inuey against their sins : laying before them the iudgement of God .

Qu. What is it to incourage ?

Ans. To giue boldnes to the penitent , assuring them of mercy .

Qu. What is required in the hearers ?

An. Fiue things : first diligent intention , not to haue their minds caried away in the time of preaching through vanities : secondly , meditation to ruminate vpon such good lessons , as they haue heard : thirdly , application , to expresse it in the manner of their life : fourthly , praier for the continuance of Gods spirit vpon their teachers : and fiftly , thanksgiuing for the light of the Gospel .

Qu. After what method doth Christ teache ?

Ans. Somtime by parables and similitudes : and sometime more plainly and familiarly .

Qu. Why did he teach by parables ?

An. Because the vnbeleeuing Iewes might heare and not vnderstand , chap. 8.10 .

Qu. What is a parable ?

An. A discourse containing one thing in words , and another in sense .

Qu. What vices doth Christ reproue ?

An. All.

Qu. How doth he reproue ambition ?

Ans. By saying to his Apostles , Hee that seemeth least among you , the same shall be great , chap. 9.48 .

Qu. How pride ?

An. He that exalteth himselfe , shall be brought lowe , and he that humbleth himselfe shall be exalted , chap. 18.14 .

Qu. How reuenge ?

Ans. When Iames and Iohn sawe the Samaritanes woulde not receiue Christ , they wild him to call for fire from heauen to consume them : but Christ rebuked them saying : Ye wot not of what spirit ye are : I come not to destroy , but to saue , chap. 9.55.56 .

Qu. How inconstancy or falling from the trueth ?

An. No man hauing put his hand to the plow and looking backe , is apt for the Kingdome of God , chap. 9.62 .

Q. How neglecting of the word , when it is preached , and not bringing forth fruites of repentance ?

An. It shall be easier for Tyre & Sydon in the day of iudgement , then for such men , chap. 10.14 .

Qu. How worldly carefulnesse ?

An. By the parable of the ritch man , that built his Barnes wide , and layd vp goods for many yeers , and sayde to his soule ; Now take thy rest : when presently God pronounced vppon him : Thou foole , this night thy soule is taken from thee , chap. 12.19.20 .

Qu. How else ?

Ans. By the example of the Rauens , and Lillies of the field ; which neither sowe nor reape , yet God feedes them : & the Lillies are cloathed with greater royalty then Salomon , chap. 12. vers. 24.27 .

Qu. By what reason did Christ confute the folly of worldly minded men ?

An. By an argument , a minore ad maius : by saying , which of you by taking thought can adde to his stature one cubite ? If then ye bee not able to doe the lesse , how wil ye performe the greater ? chap. 12. 25. 26.

Qu. What must then be our care ?

An. Not for trash of this world , but to lay vp treasure in heauen , where neither theese aproacheth , nor rust can corrupt , chap. 12.33 .

Qu. How reproueth Chrost rash iudgement , as when we doe condemne such vpon whom God executeth his iudgements to bee greater sinners then wee our selues are ?

An. By telling vs , that except wee repent we shall all likewise perish , chap. 13.3 .

Qu. Why ?

Ans. Because whosoeuer hath deserued worst , we ( if God should enter into iudgement with vs ) haue deserued as bad as they .

Qu. How doth he reprooue the trust in our owne merits ?

An. By saying when we haue done all that we can , we are still vnprofitable seruants , because we can doe nothing but that which is our duty to do , chap. 17.10 .

Qu. Whom doth Christ pronounce blessed ?

Ans. The peacemaker , the poore in spirit , the sorowfull ; for they shall reioyce : the persecuted , for great shall be their reward in beauen , chap. Mat. 5.

Qu. Wherein doth blessednes consist ?

An Not in honour , for then ! Pharaoh had beene blessed : nor in witte , for then Achitophell had beene blessed : nor in wealth , for then Achab had been blessed , but in the feare of the Lord .

Qu. How is this feare preserued ?

An. By hauing a care to the commandementes .

Qu. Wherein consisteth his performance of the commaundements ?

An. Not onely in brideling the hands but in restrayning the affections of the heart , as it is not enough to refraine from the shedding of bloud , but from the thought thereof .

Quest. How doth Christ threaten the truell ?

An. Hee that in anger cals his brother fool , shall be in danger of Hel fire . Mat. 5. 22.

Qu. To what strickt reckoning will he call the lasciuious ?

An. Whosoeuer looketh on a woman , to lust after her : hath , ( saith hee ) committed adultery already with her in his heart Mat. 5. 28.

Qu. Is it lawfull for a man to put away his wife ?

Ans. No , except it be for fornication . Math. 5 , 32.

Qu. What oathes must we vse in our priuate conversation ?

An , Yea , yea , and nay , nay : for what soeuer is more then that , commeth of euill .

Qu. By what may we sweare ?

An. Neither by heauen , for it is the throne of God , nor by earth because it is his footestoole ,

Qu. May we not sweare at all ?

An. Yes , before a magistrate , for the confirmation of a trueth , but not otherwise .

Qu. What is an oath ?

An. A calling of God to witnes , that what we sweare is true , or to be reuenged on vs , if we lie .

Q. May we that are humane creatures be reuenged one vpon another ?

An. No.

Qu. Why ?

An. Because Christ hath said , Blesse them that curse you , doe good to them that hate you . chap. 6 , 28.

Qu. By what reason doth Christ binde vs hereunto ?

An. By an argument taken from the nature of God , who is so gratious and louing vnto mankind , as hee maketh the Sunne to rise : and the raine to fall vpon the iust and vniust , Math. chapt. 5 verse 45.

Qu. Who is iust ?

An. Not any man : for he that saieth he hath no sinne , is a lyar , and there is no truth in him .

Qu. How many sorts of sinners are there

An. Three .

Qu. Which be they ?

An. The first are such as are of a reprobate sence , neither fearing God , nor man , as Pharaoh , Iudas , &c. The second are such as before God are very impious , yet to themselues and the world would seeme righteous , and of this sort are the Pharises , & hypocrites the third is of those , that in the sight of God and the world are sinners , but because they acknowledge their sinnes , and are displeased with themselues for the same , praying vnto God for his grace , therefore are of him reputed righteous , as Mary Magdalen , Zachaeus , and the theefe vpon the Crosse .

Qu. What is a speciall note to knowe a repentant sinner by ?

An. Vigilancie , that when the Lord commeth , he be not found an vnprofitable seruant .

Qu. Who are called profitable seruants

An. Such as with care performe the will of their Maister .

Qu. Who are called vnprofitable seruants ?

An. First , such as are magistrates , & abuse their authority to the hurt of such as are vnder them : Secondly , such as are vnder the degree of subiectes , & neglect their calling , or depraue it by their wicked practises ; Thirdly , ritch men that helpe not the necessities of the poore , Fourthly , the wise & learned that suffer the ignorant to goe astray for want of their good counsell , and instruction .

Quest. For all these good instructions which Christ goue vnto the Iewes , how did they reward him ?

An. With slander and reproach , saying that he did blaspheme , & cast forth Diuels by the name of Belzebub , the Prince of Diucls , chapter , 5 , 21. and 11 , 15.

Qu. What is blasphemy ?

An. To detract from the power of the holy ghost .

Q. What is sufficient to allay the malice of the Iewes , to say Christ was a blasphemer ?

An. No , the condition of enuious men is such , as when they haue done what disgrace they can in words , they practise deedes for the ouerthrowe of them they hate ,

Qu. How did they practise Christ his ouerthrow ?

An. By hyring Iudas to betraye him vnto them .

Qu. What do we learne by this , that amongst the twelue , one was a traytor ?

An. That euen amongst the smallest number of Gods elect , there the Diuell hath his instruments .

Qu. For what did Iudas betray his Master ?

An. For money , as many doe their soules , chap. 22.6 .

Qu. What was the last memorable thing that Christ did before his betraying ?

An. The institution of the sacrament of his body and bloud .

Qu. Of how many things doth his Sacrament consist ?

An. Of two .

Qu. Which be they ?

Ans. The visible substance , which is bread and wine : and the inuisible grace which is redemption by his death , to all that receiue this sacrament worthily .

Qu. How many things are required for the worthy receiuing thereof ?

An. Foure .

Qu. Which be they ?

An. Knowledge to discerne a difference betwixt this holy ordinance , and other ceremonies : Faith , to beleeue that Christ died for vs : Repentance to be sory for our sinnes : and charitie to forgiue our brethren .

Qu. Is it not enough then to remember Christ by meditation , reading and hearing ?

Ans. No : except we doe likewise actully receiue his bodie and bloud in the Sacrament of the altar .

Qu. What two things did Christ vse in offering his body vpon the crosse ?

An. Breaking of his body , and a drawing forth of his bloud .

Qu. What must our breaking he ?

Ans. A contrition of heart for our sinnes , & breaking of bread in the way of charity .

Qu. What must our powring forth be ?

A. Teares of repentance , and teares of compassion .

Qu. How doe we receiue Christ in the Sacrament ?

An. Spiritually .

Q. What place must we prepare for him ?

An. An vpper roome in the bosome , and inward roome in the heart , a large roome to receiue his retinue , a sayre roome hung with the tapistry of righteousnesse , a sweet roome , decked with the flowers of loue , a conuenient room with a chimney & a bed , that is the fire of zeale and the bed of peace .

Qu. What must be his diet ?

An. Prayer and thanksgiuing .

Qu. Who his attendants ?

An. Faith , hope , and charity .

Qu. How shall a man know whether he haue receiued Christ , or not ?

An. If he finde that he doth not onely heare his word , but brings foorth the fruites of good doctrine , and therfore a good Christian is compared vnto a tree .

Qu. Why ?

An. Because hee hath a roote which is hope , a heart which is faith , a barke which is charitie , braunches which are spirituall vertues , greene leaues waich are good words , & fruite which is good workes .

Qu. How was Christ apprehended ?

An. With bils and staues .

Qu. How did they vse him ?

An. Buffeted , and set a crowne of thornes vpon his head .

Qu. Whither did they bring him to bee examined ?

An , To the high Priest first : then to Pilate , and afterward to Herod .

Qu. What were these men ?

An. Chiefe Magistrates , but very wicked .

Qu. What are godly Magistrates called

An. Gods .

Qu. Why ?

An. Because they execute the iudgement of God vpon offenders .

Qu. What was one bad note of a Magistrate in Pilate ?

Answ . This , that although he knewe Christ to be innocent , yet because of the opinion of the people , rather then he would purchase their displeasure he deliuered him ouer to their will . chap. chap. 23.25 .

Qu. Vpon what occasion is the friendship of the wicked oftentimes renewed ?

An. Vpon the disgrace and downefal of the godly : as appeares by Herod , and Pilate , who hauing beene long enemies were nowe reconciled together vppon the apprehension of Christ .

Doctrine out of the Gospell after S. John .

Question . WHat was Iohn ?

Ans. An Apostle , and the entirely beloued of Christ , chap. 13.23 .

Qu. How did he write the Gospell ?

Ans. As both an eie witnesse , and an eare witnesse of that which Christ had saide and done .

Qu. What followes in this place to bee handled ?

A. These fower branches : the conuiction of Christ , his execution , resurrection , and ascension .

Qu. Were not the Iewes satisfied with the imprisonment of Christ ?

An. No : they sought likewise to put him to death .

Qu. Why did they pursue him with such hatred , hauing done so many good deedes among them ?

An. Vpon the same reason , that vice pursues vertue ; iniquity godlines ; falsehood trueth ; and darknesse light .

Qu. How were they blinded ?

Ans. By rage and their owne affections .

Qu. What are the affections ?

An. Like whirle-winds , when they haue once got the vper hand ouer reason , as appeareth by the Iewes , that would heare nothing , but cried ; Crucifie him , crucifie him , chap. 19.15 .

Qu. What did they obiect against him ?

An. That he did seduce the people , blaspheme , was not Caesars friend , and worse then Barrabas a theefe .

Qu. How did they say he seduced the people ?

Ans. By false doctrine , in not attributing righteousnesse by the Law , cha. 5.24 .

Qu. How blaspheme ?

Ans. In calling himselfe the Sonne of God , chap. 10.33 .

Qu. How not to be Coesars friend ?

An. In making himselfe a King , chap. 19.12 .

Qu. How worse then Barrabas ?

An. In that they thought a blasphemer worse then a theefe .

Quest. What kind of theefe was Barrabas ?

An. One that by insurrection sought to rob the peoples hearts of obedience which is a kind of spirituall theft

Qu. How many sorts of theeues are there ?

An. Three .

Qu. Which be they ?

An. First , such as corrupt the mindes of others by their lewd examples , hypocrites , slanderers , and detractors of good mens verues , Secondly , such as teache lyes , whereby the soules of the hearers are robbed of eternall blisse , Thirdly , such as attribute vnto themselues , the benefite of health , wealth , or liberty , and so depriue GOD of his glory .

Qu. How many kinds of corporal theeues are there ?

An. Two .

Qu. Which be they ?

An. Domesticall and foraine .

Qu. Whom callye domesticall theeues ?

An. All such as purloyne from their masters , parents , husbands , wiues , or friends : or negligently susser them to incurre any losse or detriment , which they might preuent .

Qu. Whom call ye soraine theeues ?

An. All such as rob their neighbours , eyther by false weights and measures , bad wares or subtill practises : all Lawyers that make good causes bad , or bad good : all debters that neuer thinke to pay , and all creditors that triumphe ouer the bodies of their poore debters , by imprisonment , or nay other kind of oppression .

Qu. How did Christ confute the obiections of the Iewes ?

An First , by saying he was the way , the trueth , and the faithfull shepheard , and therefore did not seduce the people , chap. 14.6 . and 10.11 .

Qu. How secondly ?

An. By saying what he did , he did by the inspiration of the Holy ghost , and power of God the Father : and therfore did not blaspheme , chap. 1.32 . and 10.30

Qu. How thirdly ?

An. By protesting openly , that what was due to Caesar , ought to bee giuen vnto Caesar , and therefore was not enemie to Caesar .

Qu. How fourthly ?

An. By shewing he came to enritche them with all the treasure of happy life , and therefore was no theefe like Barrabas , ch. 6.48 . and 7.38 .

Qu. Were they not satisfied with this ?

An. No , not though Pilate the chiefe Magistrate , before whome hee was indited did certifie them from the iudgement seat that hee found no fault in him . chap. 18.38 .

Quest. Why did not Pilate set him free ?

An. Because hee respected more the displeasure of the people , then the discharge of his owne conscience , wherein he shewed himselfe a bad magistrate .

Qu. What are the true marks of a good Magistrate ?

An. Wisedome , Valour , Impartiality not to bee humerous , not to bee couetous , nor cruell .

Qu. When is he wise ?

An. When he discerneth rightly betweene falshood and trueth .

Qu. When valiant ?

Ans. When he feares not to execute the tenoure of the Law .

Qu. When impartiall .

A. When he neyther respecteth the rich for their authority , nor disdaines the poore for their basenesse , and inferiority .

Qu. How is he without humour ?

Ans. When hee executeth instice for the loue of vertue , & not for hate , enuy , or a malicious stomacke against the party called in question .

Qu. How is he not couetous ?

An. When hee doth not buy or sell iustice for reward or bribes .

Qu. What is iustice ?

An. The square of life , attributing to euery man that which is due .

Qu. What is iniustice ?

An. The disorder of life , withholding from men the iust measure of their deserts .

Qu. When is a Magistrate cruell ?

An. When he is wholly set vpon seuerity , without any thought of pittie or compassion .

Quest. Was Pilate altogether without compassion when hee gaue iudgment vppon Christ ?

An. No : he had a kind of compassion but it was counterfait , and therefore though he would wash his hands neuer so often , he cannot cleare himselfe from the guilt of innocent bloud .

Qu. How many sortes of crueltie are there ?

An. Three .

Qu. Which bee they ?

Answ. The first is of such as procure it , who neuerthelesse will not execute it themselues , and this was the cruelty of the Iewes : the second is such as deuise not themselues to be cruell , but when the sword is put into their hands , or the meanes giuen vnto them , do not spare forth-with to execute it with all immanity and brutishnes of heart ; and this is the cruelty of tyrantes and wicked men put in authority . The third is of such as neglect their duety towards them that are in danger , necessitie or tribulation ; whome they both ought and might saue , and help if they would : and such was the cruelty of Pilate , and is the cruelty of all such as see the innocent and guiltlesse wronged , and will not helpe and succour them .

Qu. How many waies may we help the distressed ?

An. Fiue manner of waies .

Qu. Which be they ?

An. Either in person , when we trauell and labor for their deliuerance : or with our goods , in releeuing their wants , or with our good words , to comforte them , or with our counsaile to direct them , or with our power quite to deliuer them .

Qu. Had Christ any such friends ?

An. No : nor did he neede them , because he wold haue deliuered himselfe if it had pleased him .

Qu. Where were his Apostles ?

An. Fled from him .

Qu. Peter boasted he would dye for him , and did he now forsake him in this extremity ?

An. He did not only forsake him , but he flatly forswore he knew him .

Qu. How often ?

An. Three times the same night that Christ was apprehended , chap. 18.

Qu. What learne we by this ?

An. The inconstancy of flesh & bloud , and the ficklenes of worldly friends .

Qu. What became of Iudas that betrayed him ?

An. As of a pernitious conspirator .

Qu. How was that ?

An. He hanged himselfe .

Qu. Who gaue him that iudgement ?

An. His owne guilty conscience .

Qu. How many offices of torment doth a guilty conscience include ?

An. Foure .

Qu. Which be they ?

An. Of an accuser , a juror , a judge , and an executioner .

Qu. How of an accuser ?

An. In laying our sinnes to our charge . Rom , 2.15 .

Qu. How of a iuror ?

An. By giuing in euidence againste vs .

Qu. How of a Iudge ?

An. In condemning vs .

Qu. How of an Executioner ?

An. By inflicting deserued punishment .

Qu. What is it to haue a guilty conscience ?

An. To liue in continuall torments and hell of minde .

Qu. What was the manner of Christ his execution ?

An. The death of the Crosse .

Qu. What extremity did hee suffer before he was nailed vpon the crosse ?

An. He sweat water and bloud , was falsly accused , buffeted : spit vpon , scourged , reuiled , crowned with thorns , and his garments parted before his face .

Qu. What extremitie did he indure vpon the crosse ?

An. His hands and feete were nayled his side pearced with a speare , he drank vinegar and gall , was for saken of God , and reiected of the world .

Qu. For whome did he suffer all these torments ?

An. Not for any offence of his , for he was immaculate , but for our sins which were infinite .

Qu. To what end did he suffer them ?

An. To the satisfaction of the iustice of God , and the redemption of our soules .

Qu. What learne we by that ?

Ans. His obedience to God the Father , and his loue towards vs .

Qu. Wherein appeared his obedience towards God ?

An. In two things .

Qu. What be they ?

An. In performing all God had commaunded , which is called actiue obedience : and in patient bearing all that was imposed vpon him : which is called passiue .

Qu. Wherein appeared his loue towards vs ?

An. In giuing his life for vs when we were yet his enemies .

Qu. What is that ?

An. The power and vigor of the soul expressed by the instrument of the body .

Qu. What are the opinions of Atheists touching life ?

An. Some thinke , because a man liueth no longer then he breatheth , that the life of man is nothing but a puffe of winde . Some againe , Because the losse of much bloud bringeth the losse of life therfore they esteeme the life to be nothing else but bloud : And other some , because in death they perceiue no difference between men and beasts , therfore they hold our life to be as the liues of bruite beastes , vanishing without immortality of soule : but all these opinions are cotrupt and lewde .

Qu. Why so ?

An. Because they are grounded onlie vpon the corporall senses .

Qu. How doe you prooue the soule immortall ?

An. Because it is the image of God , which is a spirit and eternall : for there must alwaies bean agreement betwixt the image and the thing wherof it is an image .

Qu. What part of Christ then did suffer death ?

An: His humanity .

Qu. Of what doth his humanity consist .

An. Of body and soul like vnto ours sin onely excepted .

Qu. Did his soule suffer death ?

An. It did .

Que. Why then the soule is not immortall ?

An. There be two kinds of death , one corporall , which is a dissolution of the soule from the body : another spirituall , which is a separation of the soule from the presence of God . And in this sence it is said , that Christ his soule did die : insomuch as for a while it was excluded from the presence of God .

Qu. What part of Christ did not suffer ?

An. His Deity , by which he did ouercome death .

Qu. How did his victory ouer death appeare ?

An. By his resurrection .

Qu. When was that ?

An. Vpon the third day .

Qu. What benefit haue we by his resurrection ?

An. The assurance of the immortality both of soule and body , and that sin , death nor hell shall haue any power ouer vs , so long as we beleeue in him .

Qu. How prooue you that ?

An. By his owne wordes , I am the resurrection and the life ; hee that belieueth in me , though he were dead , yet he shall liue . chap. 11.25 . And againe , hee that beleeueth in the Sonne , hath life euerlasting , and he that beleeueth not in the Sonne , shall not see life , but the wrath of God abideth in him , chap. 3.36 .

Qu. What kind of people held opinion , that there is no resurrection ?

Answ . The Saduces , and therefore they tempted Christ with the question of the woman that had seuen husbands , whose wife she should be at the day of the resurrection .

Qu. How doth Christ answer this question ?

Answ . By saying , that in the kingdom of heauen they neither mary , nor are maried , but are as the Angells of God .

Qu. What are they called that amongst vs deny the resurrection ?

An. Atheists .

Qu. How many sortes of Atheistes are there ?

An. Two .

Qu. Which be they ?

An. The one , that perswade themselues the soule is mortall aswell as the body : the other that albeit they haue some opinion of the immortality of the soule yet they thinke there is no hell nor punishment for sinne after this life .

Qu. How doth the scripture disprooue the first ?

An. By saying , that whosoeuer beleeueth in Christ shall not perish , but haue eternall life , chap. 3.5 .

Qu. How the second ?

Ans. By the words that God shall say to the wicked at the day of iudgement : depart from me ye cursed , into euerlasting fire , which is prepared for the diuel and his Angels , Mat. 25.41 .

Qu. How many sorts of Angels bee there ?

An. Two : good and bad .

Qu. Of what substance are good Angels ?

An. Not of the nature and essence of God , nor immortall of themselues : but haue their immortalitie of GOD , who both giues it vnto them , and preserues them in it , & could take it from them if he would .

Qu. What difference is there betwixt the spirits of men and Angels ?

Ans. The spirits of men are ioyned vnto bodies , the spirits of Angels are not .

Qu. Are not the spirits of men celestiall ?

Answ . Yes , not in respect they are drawne from the nature of God , but in respect of the agreemente that is betwixt them .

Qu. What difference is there betwixt soule and spirit ?

An. A soule is common to all men liuing , as well Infidells as others , but spirit is properly in those that are regenerate and borne anew by faith and the holy ghost .

Qu. To whome did Christ first appeare after his resurrection ?

An. To Mary Magdalen , and afterward three seuerall times to his Apostles .

Q. How long was he vpon the earth after his resurrection ?

An. Forty daies and then hee was taken vp on high and a cloude receiued him . Acts , 1 , 3.9 .

Qu. Where was Christ when hee was taken vp ?

An. Vpon mount Oliuet .

The end of the Gospell .
The Actes .

Question . AFter that Christ ascended into heauen , whome did hee leaue on earth for the building vp of his Church ?

An. His eleuen Apostles .

Qu. How did he strengthen them ?

An. By sending the holy ghost vnto them , chap. 2.4 .

Qu. In what likenesse did the Holie ghost appeare ?

An. In the likenesse of fiery tongues , chap , 2.3 .

Qu. With what did it indue them ?

An. With the knowledge of languages .

Qu. To what end ?

An. That they might preach to all nations .

Qu. Was that their office ?

An. Yes .

Qu. Who enioyned them thereunto ?

An. Christ . chap , 1.8 .

Qu. Vpon how many poynts did theire office consist ?

Answ . Of two .

Qu. Which be they ?

Answ . To baptize and to instruct .

Qu. How did they baptise ?

An. In the name of the Father , of the Son , and of the Holy ghost .

Qu. How did they instruct ?

An. Two manner of waies .

Qu. Which be they ?

An. By testifying the death , resurrection , and ascension of Christ : & teaching of faith , repentance , & good works , chap. 2.23.24.25.28 .

Qu What power had they giuen them to confirme their doctrine ?

An. The power of working myracles : as making the same to goe , healing the sick , and raising the dead , chap. 3.6 . and 9.34.40 .

Qu. Who stood against them ?

An. The practise of the Diuell .

Qu. Who defended them ?

An. The prouidence of God .

Qu. How did the Diue practise against them ?

An. By raysing vp conspiracies , tumults , commotions , perse cutions , slanders , and by bringing them to imprisonment , stripes , and death .

Qu. To what purpose and end did the diuel do this ?

An. To ouerthrow , or at the least , to stop the course of their preaching , if it had bin possible .

Qu. How did God defend and preserue them ?

Ans. He reuealed the conspiracies against them , chap. 9.24 . He pacified the tumults & commotions , chap. 19.35 . to 41. He sent them refuge in time of persecution , chap. 14.6 . Hee conuerted the hearts of their slaunderers , chapter 2.37 . He deliuered them out of prison , chap. 5.19 . He comforted them when they were beaten , chap. 5.41 . and 23.11 and in death hee gaue them life , chap. 14.19 .

Qu. Who conspired against them ?

An. The Iewes .

Qu. How ?

An. When Paule was imprisoned by them , some fortie of them and more , tooke an oath that they would not eat nor drinke , vntill they had slain Paul : Acts. 23.12.13 .

Qu. Vnder what colour would they execute their malice ?

Ans. Vnder colour to haue him brought forth to be examined , & they by the way would murder him .

Qu. How did God reueale this conspiracie ?

An. Pauls sisters sonne ouer-heard it , and was sent to tell the Captaine of the castle of it , chap. 23.20.21 .

Qu. What did the captaine , when he heard it ?

An. Sent Paule with a power of men for his guard to Caesarea , to Faelix the chiefe gouernour .

Qu. Who raised tumult against them ?

An. The Iewes , and one Demetrius a siluer-smith at Ephesus .

Qu. Against which of the Apostles did Demetrius raise a tumult ?

An. Against Paul , Gaius , and Aristarchus , Pauls companions .

Qu. Why ?

An. Because they spoke against Images , by making of which hee got his liuing .

Qu. What was Demetrius intent , by this commotion ?

An. To haue Paul and his disciples supprest .

Qu. How did God preuent their purpose ?

An. The Towne Clarke pacified the people , and the men were let goe , cha. 19.35 .

Qu. Who was the Diuels instrument to persecute the Apostles ?

An. Herod in Iudea , and the vnbeleeuing Iewes in Iconium , Thessalonica , and other places .

Qu. Whom did Herod persecute ?

An. He killed Iames , and put Peter in prison , chap. 12.2.5 .

Qu. Who was Gods instrument to deliuer Peter ?

Ans. An Angell .

Qu. How was Herod punished for his cruelty ?

An. he was eaten to death with worms chap. 12.13 .

Qu. Whom did the vnbeleeuing Iewes persecute at Iconium ?

An. Paul and Barnabas .

Qu. How were they deliuered ?

An. God gaue them knowledge of their dangers .

Qu. Whither went they for refuge ?

An. To Listra and Derbe , Citties of Licaonia , chap. 14.6 .

Qu. Who were persecuted in Thessalonica ?

An. Paul and Sylas .

Qu. How escaped they ?

An. Their friends sent them away by night to Baerea , chap. 17.10 .

Qu. Who are the Diuels instruments to slander the Apostles ?

A. The Iewes .

Qu. Where ?

Ans. At Ierusalem .

Qu. In what manner ?

An. By saying ( when they spoke all manner of languages ) that they were drunk with new wine , chap. 2 , 13.

Qu. How did God make them repent their slaunder .

An. By touching them with remorse of conscience .

Qu. Who were the Diuels instruments to imprison the Apostles ?

An. King Herede , the Iewes , and the Romane substitute .

Qu. Who was Gods instrument to deliuer them ?

An. An angell , and such men as hee raised to be their friends , chap , 5.19 .

Qu. How did God comfort the Apostles when they were beaten ?

An. By speaking to them in visions chap , 23.11 .

Qu. To which of them did he giue life in death ?

An. To Paule .

Qu. In what manner ?

Qu. When Paul was stoned by the men of Listra , and caryed out of the citie for deade , God raised him vp again euen in the middest of the desciples that stoode about him , chap. 14. vers. 19.20 .

Quest. What learne we by the sequele of this discourse ?

An. That God by simple men in spite of all tyranny , replenished the whole world with the sound of his gospell .

Qu. But Paul , as we reade in the eight chap. persecuted the church , & consented to the death of Steauen , how came he then to be an Apostle ?

An. The spirit of God ( in whose handes are the hartes of all men ) converted him from a persecuter to a preacher , so that amongst all the Apostles , none was more zealous , nor added more Soules to the Church , then hee did .

Qu. How doth that appeare ?

An. By his painefull trauell through many countries , his stripes , imprisonment , stoning , danger by land and Sea , which he ioyfully suffered for the loue of Christ Iesus .

Questi . Why did God suffer his chosen seruant to be so iniuriously handled of the world ?

Ans. For three reasons .

Qu. Which be they ?

An. That he himselfe might bee the more glorified by their deliuerance , their enemies more iustly condemned , and his seruants more worthy of their reward in heauen .

Qu. As they were painfull to teache , were the people as ready to followe their doctrine ?

An. Many were , of those whose harts were prepared for that calling : but otherwise , they that were not refused .

Qu. It appeareth then that faith is the only gift of God ?

Ans. It is : and increaseth in vs by hearing of his word : as appeareth by Lydia , the woman of the Thyatirians , whose heart the Lord opened , that she attended to the doctrine of Paul , chap. 16.14 .

Qu. What strange conuersions were there made by the Apostles ?

An. The conuersion of the Aethiopian Eunuch , of Cornelius , of Eneas , and Pauls Iaylor .

Qu. Why did the conuersion of these men seeme more strange then the rest ?

An. Because in the eye of the world , both for their Calling and quality they seemed more vnlikely to be conuerted then any other .

Qu. How ?

An. The Eunuch was of the heathen that worshipped strange Gods , ch. 8.37 . Cornelius a souldier , whose stearne profession might seeme to harden his heart against the first impression of Christian faith , chap. 10.5 . Elymas a coniurer , and one that practised with the diuell : and the laylor , a forward minister to execute the cruelty of such as persecuted Christ and his Church .

Qu. How did the conuerted shew themselues afterward to be Christians ?

An. By their good works .

Qu. What were they ?

An. The Eunuch planted the Gospel in Ethiopia : Cornelius vsed much praier and almes-deeds : and the Iaylor drest the wounds of Paul and Sylas , and refreshed them with meat .

Qu. It is not then inough for vs to be Christians in name , but we must also be so in nature ?

An. True , for otherwise , we shall be sure to vndergoe the wrath of God .

Qu. By what example ?

An. By the example of Ananias and Saphyra , and of Eutichus .

Qu. What were theyr faults ?

An. Ananias , and Saphira , after they were receiued into the Church , did not with their whole hart addict themselues to the seruice of God .

Qu. Wherein did they fayle ?

An. In that whereas it was accustomed amongest them to imploy all their goods to the benefyt of theyr brethren they kept backe a parte to theyr owne priuate vse .

Qu. How were they punished ?

Answ . With sodaine death , chap. 5 , 5 10.

Qu. If God shewed such seuerity vppon them in that they distributed not theyre whole substance to the maintenance of christian charity : what ought they to feare that will bestow nothing , not so much as the superfluity of thyer riches to the releeuing of theyr distressed brethren ?

An. Not onelie death of body in this world , but destruction of soule and body in the world to come , vnlesse they amend .

Qu. Wherein did Eutichus offend ?

A. Being of the congregation of the faithfull , as he sate with others to heare Paule preache , neglected his doctrine , [ as at many Sermons with vs wee may see the like ) and fell into a sleep .

Qu. How did God punish him ?

An. He made him an example to the whole assembly , by suffering him to fall from the third loft ; so that hee lay for dead , till Paul reuiued him .

Qu. But our Christians sit low , and in their Pewes , and therefore need feare no such danger ?

An. True , they need not feare falling to the ground : but they may fit in dread of a greater fall .

Qu. What is that ?

An. From the top of heauen to the bottome of hell , if when they shoulde heare the word of God they suffer sleep to stop their eares .

Saint Paules Epistle to the Romanes .

Question . WHat was the cause the Apostles writ Epistles ?

An. The variety of nations whom they had converted , with whom they could not alwaies in person be conuersant , and therefore they sent their minds vnto them in writing .

Qu. To what end ?

Answ . To cherish their yong faith , which otherwise ( like a greene tree that hath not taken deep roote , ) might bee shaken with contention and errour .

Quest. Was there any such thing in Rome , at such time as he sent this Epistle thither ?

An. Yes .

Qu. What was it ?

An. The Iewes began to despise the Gentiles , and the Gentiles the Iewes .

Qu. Wherfore did the Iewes despise the Gentiles ?

An. They thought them vnworthy to be partakers of grace through Christ , because they were not vnder the Law alwell as they .

Qu. How did the Gentiles despise the Iewes ?

An. They thought them more vnworthy of Gods fauor through Christ , because they had refused him for their Messias , to whom only he was sent .

Qu. How doth Paul take vp this controuersie

An. By proouing them both guilty of monstrous sinnes , and therefore vnfitte either to reprooue other .

Qu. Of what doth he prooue the gentils guilty ?

An. Of Idolatry : for though they had not the Law written , yet by the frame of heauen and earth , they could not but know there was an omnipotent God ; & therfore they ought not to haue worshipped Idols , chap. 10.20 .

Qu. What doth he hold the Iews guilty of ?

An. Of presumption in thinking they could bee iustified by the Law : so that neither in the Law , nor out of the Law ( that is before the Law was giuen ) can there be any righteousnesse .

Qu. What then must they depend vpon for their iustification .

A. Onely faith in Christ Iesus , who had performed the Lawe for them : for to heare the Law , was no cause of iustification , but to performe the Law , which none was able to do , but onely the son of God , cha. 2 , 13 , and 3.20 , 25.

Qu. How dooth Paule distinguish the Law .

An. Into the Law of the Letter , and the Law of faith .

Qu. What doth the Law of the Letter ?

Ans. Shew vs what sinne is , but not purge vs from sinne .

Qu. What is the Law of faith ?

Ans. Righteousnesse obtained without the Law .

Qu. How proueth he that ?

An. By the example of Abraham , who was iustified by faith before hee was circumcised ; that hee might not thinke circumcision cause of his iustification , chap. 4.10 ,

Qu. How then doth he draw the Iewe and the Gentile to agreement ?

An. By shewing them , that both the circumcised , and the vncircumcised , shall be saued if they beleeue .

Qu. What doth beliefe bring ?

An. Peace of conscience towardes God , through our Lord Iesus Christ . chap. 5.1 .

Qu. What doth peace of conscience bring ?

An. Ioy in tribulation .

Qu. What tribulation ?

An. Patience .

Qu. What patience ?

Ans. Experience .

Qu. What experience ?

Ans. Hope that will not deceiue vs .

Qu. How is our hope made vndeceiueable ?

Ans. By the loue of God .

Qu. Wherein ?

An. In that , when wee were yet his enemies , he gaue his onely begotten Son to death .

Qu. How became we Gods enemies ?

An. By the sin of Adam .

Qu. Whether was greater , the condemnation that came through the sin of Adam or the iustification that came through the righteousnesse of Christ ?

Ans. The iustification that came by the righteousnesse of Christ .

Qu. Why ?

Ans. Because by one sin onely , came damnation : but Christ by righteousnes hath forgiuen many sinnes ; that is , not onely the sinne of Adam , whereto we are guilty , but many other sinnes of our owne , which we haue since committed .

Qu. What bringeth vs to the knowledge of sin ?

An. The Lawe , for if wee had not known lust , then the Lawe had not said Thou shalt not lust .

Qu. Then the more sinne is manifested the more grace abounds ?

An. It doth .

Qu. May we therefore sinne that grace may abound ?

An. God forbid .

Qu. Why not ?

An. Because when in baptisme wee are made partakers of grace , we die to sinne , and rise againe to newnes of life . chap. 6.6 .

Qu. What is it to die to sinne ?

An. To abolish the workes of the flesh .

Question , What is it to rise to newnes of life ?

An. To follow the workes of the spirite .

Qu. What call you the works of the spirit ?

An. Faith , charity , peace , concord , mercy , loue , &c.

Quest. What call you the workes of the flesh ?

An. Pride , enuy , slouth , gluttony , vncharitablenes , &c.

Qu. How are they rewarded ?

An. With death : for the reward of sin is death , chap. 6 , 13.

Qu. How are the works of the spirit rewarded ?

An. With eternall life , ch. 6 , 1.3 .

Quest. Are we all subiect to death by the Law ?

An. We are .

Qu. How then can the Law bee good which is cause of much ill .

Ans. Yet the Law is holy and good , and ordained to giue vs vs life , but that sinne working in vs , alters the property of the Law , so that in stead of life , wee find death , chap. 7 , 10.

Qu. How shall we auoide this danger ?

An. By liuing after the spirit .

Qu. Who are they that liue after the spirit ?

An. Such as God in his foreknowledge hath predestinated thereunto , chap. 8.30 .

Qu. Are all men predestinate to be saued ?

Ans. No , some are made vesselles of wrath to destruction , as othersome are made vessels of mercy prepared for glory , chap. 9.15 .

Qu. Is God then the cause of any mans condemnation ?

Answ . No , but sin which raigneth in man .

Qu. What are they called which are ordained to be saued ?

An. The children of God .

Qu. How are we made the children of God ?

An. Three manner of waies .

Qu. Which be they ?

An. By election , creation , and adoption .

Qu. Why are these blessings bestowed vpon vs ?

An. Not for any desert of ours , but through the meere loue and mercie of God .

Qu. What recompence doth he require of vs for them ?

An. Nothing but loue .

Qu. How is our loue showen ?

An. If we suffer neither tribulation , persecution , famine , nakednesse , perill , nor sword to separate vs from Christ .

Qu. When are we separated from Christ ?

An. When we doe , or consent to doe any thing contrary to his will .

Qu. Why must we endure any extremity rather then reuolt from God ?

An. Because the afflictions of this life are not worthy of the glory which shall be showne vnto vs in the life to come , chap 8.18 .

Qu. Doe we obtaine that glory then by workes ?

An. No , but by the mercie of GOD onely , yet works and the good motions of the spirite testifie to our consciences in the meane space , that such a reward is laide vp for vs .

Qu. How are we put from that glory ?

An. Only by our sins .

Qu. To whom was the couenant of this glory made ?

An. To the Iewes first , and then to the Gentiles .

Qu. How did the Iewes lose it ?

An. By thinking to become righteous by the Law .

Qu. How did the Gentiles obtaine it ?

An. By beleeuing in Christ , so soone as they heard of his name , chapt. 9.30 .

Qu. Why could not the Iewes be righteous by the Law ?

An. Because they could not fulfill the Law .

Qu. Are the Gentiles then righteous by fulfilling the Law ?

An. They are .

Qu. How do they fulfill the Law ?

An. Not in themselues , but in the work of Christ , who hath fulfilled it for them , and for all others that beleeue in him , so that his righteousnes is become theirs , chap. 10.4.9 .

Qu. Are all the Iewes reiected ?

An. No , God hath reserued a remnant to be saued , chap. 9.27 .

Qu. Are the Gentiles all accepted ?

An. No , but onely such as heare the word and beleeue .

Qu. But some haue not heard the word , therefore they shall be excused ?

An. Not so , the sound therof is gone through the earth , therefore none can pleade ignorance , chap. 10.18 .

Qu. Because we are Gentiles , and accepted by our belief in the place of the vnbelieuing Iewes , ought we to despise them in respect of our selues .

Ans. No.

Qu. Why ?

An. Because wee are not so accepted , but we may be reiected ; nor they so reiected , but they may be receiued : for if God grafted vs into the true vine which were but wilde branches : much more may he grafft the Iewes , which were the true branches , into the true stock againe ; chap. 11.17 .

Qu. Why doth Saint Paul vrge this similitude ?

An. To shut vp the contention betweene the Iewes and the Gentiles , that neither should despise other : because they were alike in beleefe , and vnbeleefe .

Qu. After the deciding of this controuersie , and certaine principall points of religion ( as faith and iustification ) declared , wherein doth Paul shew we ought to striue one to excell another ?

An. In vnity , and vprightnesse of life .

Qu. How is that to be performed ?

An. By offering vp our selues a liuely sacrifice vnto God .

Qu. What is a liuely sacrifice ?

Ans. To cut off the works of darknes and put on the armor of light .

Qu. How must we cast off the works of darknesse ?

Ans. By conforming our selues after the will of God , and not after the fashion of the world . chap. 12.2 .

Qu. What are the workes of darknesse ?

An. To imbrace pride , rather then humanity ; lust rather than chastity ; hate rather then loue ; rebellion rather then obedience , gluttony rather then abstinence , &c.

Qu. What is the armor of light ?

Ans. To dispose our minds after the contrary .

Qu. It seemes then by being commanded to sacrifice our bodies , that euery christian is a Priest ?

An. True , we are .

Qu. How are we consecrated ?

An. Not by the infusion of oyle , but by the inspiration of the holy spirit .

Qu. When ?

An. At our Baptisme .

Qu. Do al Christians serue the office of Priesthood ?

An. No.

Qu. Why ?

An. Because their sacrifice is not such as it should be .

Qu. How comes that to passe ?

An. By reason they prefer not sorrow before ioy , death before life , rebuke before honor , enemies before friends , for the loue of Christ , and as hee in his life did for our example .

Qu. To whome is it giuen to do those things ?

An. To all ; but not after a like measure .

Qu. What must they do that haue priuiledge of grace aboue others ?

An. Not boast of it but help to furnish them that want . chap. 11 , 3.

Qu. By what example are wee taught so to doe ?

An. By the example of the members of a mans bodie : for as when the foote is offended , the rest of the members , as the eie , hand , & tongue straite minister to it so ought it to bee in the members of Christ his body : when one faints , the rest must relieue it .

Quest. Who is the head of the misticall body ?

An. Christ .

Qu. Who are the eies ?

An. His Preachers .

Qu. Who are the eares ?

An. Hearers of his word .

Qu. Who are the hands ?

An. The Magistrates .

Qu. Who are the feete ?

An. The subiects .

Qu. What is the duety of a Preacher ?

An. To reach with sincerity .

Qu. What is the duety of the hearer ?

An. To attend with reuerence .

Qu. What is the duetie of the Magistrate ?

Ans. To rule with Iustice .

Qu. What is the duety of the subiect ?

An. To obey with loue ?

Qu. What are the sinewes that binde these ioyntes , of the misticall bodie together ?

Answer , Compassion and brotherlie loue .

Qu. What is compassion ?

An. A suffering with our Christian brethren , or a like feeling of the hearte that hee shewes to them , as if it were happened to our selues .

Qu. What doth it produce ?

An. A distributing to their necessitie , as councell to them that erre , comfort to all them that mourne , and food to them that hunger , clothing to them that are naked , and harbour to them that are harbourlesse , chap. 12. verse , 15 17.

Qu. How are these vertues performed in vs ?

An. By continuance in prayer .

Qu. What vices are contrary to compassion ?

An. Hate , reuenge , arrogancy , and selfe loue .

Qu. Why must we not hate ?

An. Because God hath commanded loue . chap. 12.14 .

Qu. Why must we not reuenge ?

An. Because reuenge is the Lordes , chap. 12 , 16.

Qu. Why must we not bee arrogant , and high minded ?

Ans. Because wee are all of one linage , and no man hath anie thing of himselfe , but what is giuen him of God .

Qu. What is self loue ?

Answ . To bee wise in our owne conceites .

Qu. Doth our duty onely extend to the body of our christian brothey ?

An. No , but to his mind also .

Qu. How is that ?

Ans. We must take heede that wee offend not his conscience , by eating of meates , or obseruation of dayes chapr . 14 , 21.

Qu. When are these precepts to bee put in execution ?

An. Our of hand .

Qu. Why ?

A. Because the time of our saluation draweth neere , chap , 13 , 11.

Qu. When to be left off ?

An. Not in death

Qu. Why ?

An. Because , whether we liue or die we liue and die to the Lord , chapter , 14.8 .

Qu. How doth Saint Paul conclude this Epistle to the Romanes ?

An. With two things .

Qu. What be they ?

An. With exhortation and prayer .

Qu. What doth be exhort vs vnto ?

An. The reading of the Scriptures , thankesgiuing and to beware of false prophets .

Qu. Why doth he exhort them to reade the Scripture ?

An. Because whatsoeuer is written , is written for their and our instruction chap , 15.4 .

Qu. Why to thanksgiuing ?

Answ . Because of the mercie of God shewen vnto all .

Qu. Why to beware of false prophets ?

An. Because they raised diuisions and opinions in the Church , contrary to the doctrine of Christ . chap. 16 , 17.

Qu. What is his prayer ?

An. That they mighte bee filled with all ioy and peace that come by fayth , and with all aboundance of hope .

Qu. What is hope ?

Answer . An assured expectation of blessednesse to come ; to which Christ Iesus bring vs , Amen .

Quest. From whence did Paule write this Epistle ?

An. From Corinth ?

1 Corinthians .

Question . WHere was Paule when he writte this Epistle to the Corinthians ?

An. In Syria .

Qu. What was the cause that mooud him to write ?

An. The sects and diuisions that in his absence , tooke roote in the Church of Corinth .

Qu. What were they ?

An. Some held of Paule , some of Apollo , and some of Cephas .

Qu. How doth he reprooue that ?

An. By shewing them that Christ is one , and his religion one , and therefore ought not to bee diuided : and howsoeuer Paul , Apollo , or Cephas plant , it is nothing , except God giue the increase . chap. 3.6 .

Qu. Whence then proceedes the knowledge of the Scripture ?

An. From the spirite of God . chap. 2.12 .

Qu. Who is the meanes ?

An. The preacher . chap. 3 , 9.

Qu. How ought he to deliuer the words ?

An. Not in the inticing speech of mans wisdome , but in the plaine euidence of the spirite , chap. 2 , 4.

Qu. Why ?

An. Because the wisdome of the world before God is foolishnesse , and that which the world accounts foolishnes , is wisdome before God , chap. 3 , 19.

Qu. What is their offence then that perswade themselues , the Gospell is not well taught except it hee set foorth with eloquence of speech ?

An. They make the Crosse of Christ of none effect , attributing that vnto men , which belonges to the power of God . Chap. 1 , 17.

Qu. What are the inconveniences which come by controuersie in religion ?

An. Vice passeth away vnpunished , and the congregation is scandalized . Chap. 5 , 2 , &c.

Qu. What be the vices Saint Paul notesh in the Corinthians ?

An. Arrogancy , incest , going to law one with another , and fornication .

Qu. How would he haue arrogancy reclaimed ?

An. By humiltie ; if any man among you seeme to be wise in this world , let him be a foole , that he may hee wise . chap. 3 , 18.

Qu. How incest ?

Ans. By excommunicating the party chap. 5 , 5.

Qu. How going to law ?

Answ. By choosing some one or other of theyr brethren , to set concorde betweene them , without expence of time and further charge , chap. 6 , 5.

Qu. How fornication ?

Ans. By matriage , to auoyde fornication , let euery man haue his wife , chap , 7 , 2.

Quest. Which doth hee most commend marriage or a single life ?

An. Single life .

Qu. Why ?

An. Because it is most apt for the seruice of God , by reason it is freed from cares the other is intangled . chapter . 7 32 , 33.

Qu. Doth he not likewise taxe them of Idolatry ?

An. Yes , and of thinking the minister a burden to the congregation .

Qu. How doth he reprooue the first ?

An. By shewing that although they feare God in heart , yet it is not lawfull for them to eate with idolaters .

Qu. Why ?

An. Because in so doing , they may wound the weak consciences of others chap. 8.11 : 12.

Qu. How doth be reprooue the second ?

An. By shewing , that he which feedeth the flocke , is worthy to eate of the milke of the flock chap. 9.7 .

Qu. By whose example doth he teache them to auoide these enormities ?

A. By the examle of the Iewes , who were ambitious , full of strifes , despisers of Prophets , and prophaners of holie things , chap. 10.

Qu. Why are they taught to auoyde these things ?

Ans. Because their bodyes are the Temples of God , and therefore they ought not to make them the temples of the diuell , by suffering themselues to be polluted with such vncleannes , cha. 3 : 1.

Qu. When do they auoide them ?

An: When they doe all thinges in putitie of spirit , and to edification , ch. 14.5 .

Qu. What is the best ground of Edification ?

An. Loue .

Qu. How do you proue that ?

Ans. Because hee that teacheth , although he speake with the tongue of an Angel , and haue not loue is like a tinkling cimbal , ch. 13 , 1. He that hath faith able to remoue mountaines , and wants loue , it is nothing , verse . 2. And he that giueth all he hath to the poore , and is without loue , profireth nothing , verse . 3.

Qu. Loue then is necessarie in all the points of religion ?

An. It is , for hee that comes to the Lordes Table without loue , is an vnwoorthy guest : And hee that prayeth and is not in loue calleth for vengeance on himselfe .

Qu. Wherin did the Corinthians abuse prayer ?

An. In not obseruing the eustome of time .

Qu. What was that ?

An. To pray bareheaded , chap. 11. verse 4.

Qu. Wherein did they abuse the Lords supper ?

Ans. In that some came with a carnall desire to eate , and some had filled themselues before , chap , 11 , 21.

Q. What was the presumption of they● women ?

Answer . They tooke vpon them to teach , which is not allowable . chap. 14 , 34.

Qu. What Principall thing was to bee obserued amongst the teachers ?

Ans. Not to teach or pray in a strange tongue , by which the people could not be edified , nor whereunto they could not say Amen , chap , 14 , 2 , 16.

Qu. What is thelast error that Paul confuted in them ?

Ans. Their doubting of the resurrection .

Qu. How doth hee confute it ?

An. By shewing that Chtist is risen , which is the first fruit of them that shal rise , chap. 15.

Qu. How doth he prooue that Christ is rifen ?

An. By the testimony of the Apostles , & of others that saw him : but least this might not be sufficient , he confirms it also by reason .

Qu. How is that ?

An. That vnlesse there be a resurrection , faith and preaching are both in vaine , chap , 15. verse . 14.

Qu. How doth Paule conclude this Epistle ?

An. With an exhortation for the reliefe of the poore .

2. Corinthians .

Question FRom whence was this second Epistle to the Corinthians written ?

An. From Philppi , a crtie in Macedonia ?

Qu. What are the principal circumstances to be considered ?

An. Three .

Qu. Which be they ?

An. The cause why hee writte , the persons whom hee toucheth , and the matter whereof he treateth .

Qu. What was the cause of his writing ?

An. The inflexible nature of some , that notwithstanding his former perswasions still despised his authority .

Qu. Who are the persons ?

An. The false teachers , himselfe , and the Corinthians .

Qu. What is the matter ?

An. A confutation of his detractors , & a confirmation of his owne doctrine .

Qu. How confutes he his detractors ?

An. By proouing them teachers , not for loue but to fill their owne bellies , and that they were boasters of other mens labors , chap. 10 , 15 , and 11 , 20.

Qu. How doth hee confirme his owne doctrine ?

An. Three waies .

Qu. Which be they ?

Ans. First in respect of the grounde thereof , which is Christ Iesus , chap , 4.5 . Secondly in respect of the fruite which it had brought foorth in them , which was faith , patience and loue , chap. 8.7 and 9.2 . Thirdly in respect of his owne constancy , whome the persecutions of the world had sealed the true minister of God .

Qu. How ?

An. In that neyther imprisonment , stripes , watching , fasting , stoning , danger by sea , nor danger by land , could terrifie him from proceeding in his calling , ch. 6 , 4 , and 11 , 24 , to 30 ,

To the Galathians .

Question . WHat was the cause Paul writte to the Galathians ?

An. Their declining from that which he had taught them .

Qu. What was that ?

An. Faith in Christ Iesus .

Qu. How declined they from faith ?

An. In thinking to be iustified by the workes of the Law .

Qu. How doth hee rebuke them ?

An. By shewing that as many as are of the works of the Law , are vnder the curse , chap. 3 , 10.

Qu. How were they deliuered from this turse ?

An. Christ hath redeemed vs by being made a curse for vs . chap. 3 : 13.

Qu. What doth he then counsell them to doe ?

An. To forsake the beggarly traditions of the Lawe , as circumcision and the obseruations of dayes and times , chap. 4.9.10 .

Qu. What was the reason ?

An. Because neyther circumcision . not vncircumcision auayle any thing , but a new creature , chap. 6.15 .

Qu. What is vnderstood by a new creature ?

An. One regenerated by faith , as being dead to finne , and risen againe through Christ to newnes of life , chapt. 2 , 19 , 20.

Qu. How are we knowne to beregenerate ?

An. If we bring forth the fruits of the spirite .

Qu. What are the fruites of the spirit ?

An. All kindes of vertuous liuing , ch. 5 , 22.

Qu. Where was Paul when he writte this Epistle ?

An. At Roome .

Paul to the Ephesians :

Question . WHat was the estate of the Ephesians when Paule wrot vnto them ?

An. As it is of all those , amongest whom Gods word had been sowen .

Qu. How is that ?

An. The good seed of Pauls doctrine was mingled with the cockle & weedes of false teachers .

Qu. In such a needfull businesse , how chance he did not rather go vnto them then write ?

A : Because he was prisoner in Rome

Qu. What method doth he vse in Confirming the Ephesians , in the faith which he bad before taught them ?

An. First hee vseth an admonition , then a prayer , and last of al an exhortation .

Qu. Of what doth he admonish them ?

An. Of foure things .

Qu. Which be they ?

Ans. First hee shewes that they were predestinated to the calling of Christians before the foundation of the worlde , and therefore it was nothing that had happened vnto them by chance chap. 1 , 4. 11. Secondly he puts them in mind that the ground of theyr fayth is Christ Iesus , to whome all power both in heauen and earth was giuen , & therfore they needed not to stand doubtfull of their reward , chap , 2 , 20 , to 23. Thirdly , he recordes in what estate they were before they were called .

Qu. What was that ?

An. That they were vnder the power of Satan , and dead through sinne , and therfore being now quickned by the sprite of Christ , the farther they were off from grace , the greater debters they are now for the same . chap. 2 , ver. 2.4.5 Fourthly hee bids them not faint , because of the perfecution which they saw was laid vpon him .

Qu. What reason shewes he for that ?

An. Because it was to their glory . ch. 3.13 .

Qu. In what respect could his persecution be to their glorie ?

An. In this : that seeing him constantly indure imprisonment and death , for the truth of the gospell which hee had preached vnto them , they might assure themselues his doctrine was the worde of God , and no tradition of man .

Qu. For what doth he pray to God for them ?

An. For three things .

Qu. Which be they ?

An. First for the strength of his holy spirit . chap , 3 , 19. Secondly , that he would giue them a faithful heart . Exo. 17. And thirdly , to endue them with vnfained charity .

Qu. How manifold are these exhortations ?

An. Twofold .

Qu. As how ?

An. Generall and particular .

Qu. What is his generall exhortation ?

An. Certayne obseruations common to all men as to walke worthy of their calling chap. 4 , 1.

Qu. What is their calling ?

An. Christianity .

Qu. What is the end thereof ?

An. Eternall life .

Qu. Who hath called vs therunto ?

An. God the Father , by his Sonne Christ Iesus , chap. 3.11 ,

Qu. By what meanes ?

An. By two kind of meanes .

Qu. Which be they ?

An. First by our outward meanes , as by afflictions and persecutions , and secondly by inward meanes , as by the working of Gods word in our hartes , & the wholesome admonition of his holy spirite . chap. 4 , 30.

Qu. How may we walk worthy of our vocation ?

Answ. If we auoyd lying , anger , theft filthy speaking , and imbrace humilitie , meekenes , patience , charity , and vnity of spirit , chap. 4 : 2.3 , and v. 25 , to , 31.

Qu. What is humility ?

An. Not to prefer our selues before others , not to despise others in respect of our selues .

Qu. What is meeknesse ?

A. Nor to be easily moued to anger .

Qu. Is it not lawfull them to bee angry with such as offend ?

An. Yes so that we bee not angry vnto sinne , nor let the Sun go downe vpon our wrath , chap. 4 , 26.

Qu. How may we be angry and not sin ?

An. If we so bridle our fury , as that we break not foorth into any wicked or vnlawfull act .

Qu. What is patience ?

An. A quiet digesting of wrong , and leauing the reuenge to God .

Qu. What is charity ?

An. A compunction of heart , wherby one Christian is incited to helpe and succour another .

Que. What call ye the vnity of the spirit ?

An. An agreement together of Gods people in true faith and doctrine without sector dissention .

Qu. Why ought we to walke in vnity of spirit .

An. Because God which hath created vs , Christ which hath redeemed vs , and the holy ghost which hath sanctified vs , is but one , and the meanes wherby wee are saued onely , that is to say , faith : and therefore we ought to agree together in mind , as children of one father or as heires ordained all for one happy inheritance . chapt. 4. verse , 4 , 5 , 6.

Qu. Hauing declared what the vertues he , which Saint Paul would haue vs folow rehearse the vices which he would haue vs auoyde .

Ans. Lying ( as I saide before ) theft anger and filthy talking , and out of the 5. chapter , couetousnesse , fornication , drunkennes , false doctrine , foolish and idle ieasting .

Qu. What is a lye ?

An. A counterfette and false declaration of the thought and minde , as when we speak one thing , and thinke another .

Qu. What is theft ?

An. Not only to steale with the hand but all manner of deceipt , and vnlawfull gaine .

Qu. What is anger ?

An. A desire of reuenge for some wrong done vnto vs , or vnto them whom we loue .

Qu. Of how many sorts is it ?

Qu Of two .

An. Which be they ?

An. Naturall or diabelicall .

Quest. What call you the naturall anger ?

An. The anger that is in a Magistrate towards the subiect , a father toward his childe , or a maister towarde his seruant or scholler , for the due correction of such vices , as they perceiue in them to the dishonour of God .

Qu. What is diabolicall anger ?

An. So to bee incenst , as to wish the destruction of anie one .

Qu. Wherein consists fylthy communication ?

An. In swearing , cursing , blaspheming , immodest words , and idle ieasting .

Que How must Christians then frame their dayly conference ?

An. In such sort as it may bee to the edification one of another , speaking vnto themselues , in Psalmes and Hymnes , and spirituall Songs , and giuing thanks to God for all things ch. 5 , 19. 20.

Qu. What is couetousnes ?

An. A greedines to gaine , without regard of their owne necessities or the necessitie of others .

Qu. What is fornication ?

An. A polluting of the soule with lust of body .

Qu. What is drunkennesse ?

An. A confounding of reason and the sences by immoderate drinking .

Qu. What is false doctrine ?

An. Any thing that is taught contrary to the truth of Gods word .

Qu. How are they saide to leade theyr liues that delight in any of these abuses ?

An. Improuidently .

Qu. Why ?

Answ . Because they neglect the will of GOD to followe their owne waies .

Qu. How are they said to leade their liues , that abhore them ?

An. Circumspectly .

Qu. Why ?

An. Because they preferre the will of God before their owne imaginations . chap. 5 , 15.17 .

Qu. What is Paules particular exhortation in this Epistle ?

Ans. The duty of husbands & wiues parents and Children , maisters & seruants .

Qu. What is the duty of husbands towards their wiues ?

An. To loue them as Christ loued his Church , who gaue his life for it . chapt. 5.25 .

Qu. What is the duty of wiues towardes theyr husbands ?

An. To submit themselues vnto their husbands as vnto the Lord . chapter , 5.22 .

Qu. What is the duty of parents towards their children ?

Ans. Not onely to feede and cloath them , but to bring them vp in the feare of the Lord , chap. 6 , 4.

Qu. What is the duty of the children to their parents ?

An. To honour and obey them with bodily reuerence , and with the infained loue of the heart . chap. 6.12 .

Qu. What is the duety of Maisters to their seruants ?

Ans. Not to defraud them of their ●ue , nor to vse cruelty towardes them , remembring that they themselues haue also amaister in heauen-chap . 6.11 .

Qu. What is the duty of seruants to their masters ?

An. To obey and labour for them in singlenesse of hart , and not with eye seruice .

Qu. How is that ?

An. To do all things ( whether theyr master be absent or present ) as if God beheld them .

Qu. How doth S. Paul , wish the Ephesians , ( and in them vs ) to arme our selues for the accomplishing of these and al other dueties ?

Answ. First , to gird vs with the girdle of trueth : secondly to put on the brest-plate of righteousnesse . Thirdly , to bee shod with the shoes of the preparation to the gospell of peace . Forthly , to take the shield of faith . Fiftly , the helmeto saluation , Sixtly the sword of the spirit chap. 6 , 14.10 17.

Qu. What it vnderstood by the girdle o● truth ?

An. A binding of our felues to the obseruation of the word of God .

Qu. What by the brest plate of righteousnesse ?

An. A good conscience , or innocencie of life .

Qu What by the shooes of peace ?

An. Friendly & quiet conuersation .

Qu. What by the shield of sayth ?

An. The righteousnes of Christ , able like a brasen shield , to protect & couer vs from the darts of the world , the flesh and the diuill .

Qu. What by the helmet of saluation ?

An. I he strength and the power of Christ , being for our sake vanquisher of hell , death and sin .

Qu. What by the sword of the spirit ?

An. The word of the euerliuing god , which as a sworde we must draw foorth to defend our selues , & offend our spirituall enemies .

Quest. What is the speciall quality required in him that is thus armed ?

An. Prayer and continuall watchfulnesse , chap. 6.11 .

To the Philippians .

Question . WHat were the Philippians ?

An. Exiles of Philippi , a cittye in Macedonia , where Saint Paul hadde planted the Gospel .

Qu. What mooued him to write vnto them ?

An. Two things .

Qu. Which be they ?

Ans. First , the generall care hee had for al the people of God , secondly , that he might shew his thankfulnes toward the Philippians ?

Qu. For what ?

An. For sending him relief after they knew he was prisoner in Rome .

Quest. By whom did they send him reliefe ?

An. By Ephroditus a professour of the Gospel .

Qu. How doth he shew his thankfulnesse toward them ?

An. Two waies .

Qu. Which be they ?

An. First , in praysing God for them . & then in praying vnto God for them .

Quest. How doth hee prayse God for them ?

Ans. In that it had pleased him to receiue them into the felowship of the Gospel . chap. 1.5 .

Qu. How , and in what sort doth he pray for them ?

Ans. Three manner of waies .

Qu. Which be they ?

An. First , that God which had begun this good worke in them , would continue it vntill the day of Christ Iesus , chap. 1.8 .

Secondly , that they might bee able , through his grace , to discerne true doctrine from false , chap. 1.10 .

Thirdly , that they might abound in loue : and the workes of righteousnesse , chap. 1.11 .

Qu. How doth hee encourage them , least his imprisonment should make them faint ?

An. Three waies .

Qu. Which be they ?

An. First , in respect of others : Secondly , of himselfe : Thirdly , by the example of Christ .

Qu. How in respect of others ?

An. That as others in behoulding his constancy , were boldened , and did more frankelie professe Christ , so hee hoped they would doe , chapter 1. verse 14.

Qu. How doth he encourage them in respect of himselfe ?

An. That as he knew Christ should be magnified in his body , whether he liued or died , so he doubted not , but that they would be of the same minde , chap. 1.10 .

Qu. How by the example of Christ ?

An. That as Christ beeing God , became man ; being free , be came bound ; being Lord and Maister ouer all , became a seruant to all ; and for our sakes was content to suffer all reproche and tyranny ; yea death it selfe : so we for his sake should not refuse to doe the like , chap. 2.5 . to 11.

Qu. What reason doth he alledge , the better to perswade vs thereunto ?

An. A two fold reason .

Qu. What is that ?

Ans. First , as touching the reward of our persecuters : secondly , as touching the rewarde of vs that are persecuted .

Qu. What doth he say shall be the reward of our persecuters ?

An. Perdition .

Qu. What of vs that are persecuted ?

An. Saluation , chap. 1.28 .

Qu. How doth he conclude these circumstances ?

Ans. With a necessity to suffer with Christ , if we will be thought to beleeue in Christ , chap. 1.29 .

Qu. What doth Paule exhort vs vnto in this Epistle ?

An. Concord , meekenesse of minde , and godly conuersation .

Qu. How to concord ?

An. That we be of one iudgement in religion , chap. 22.

Qu. How to meeknesse of mind ?

An. That nothing bee done through vaineglory , but euery man to esteeme other better then himselfe . chap. 2.3 .

Qu. How to godly conuersation ?

An. That whosoeuer is true , iust , and of good report , him to follow . chap. 4 : 8.

Qu. What doth he bid vs to beware of ?

An. False teachers ,

Qu. What names doth hee attribute vnto false teachers , whereby to know them ?

An. Hee calleth them dogges , euill workers , cooseners , belly-gods , enemies to the Crosse of Christ , and minders of earthlie things , chap. 3 , 2. 18.19 .

Qu. And wherfore doth he cal them dogs ?

An. Because , like dogs , they barke against the doctrine of the Gospel .

Qu. And why euill speakers ?

An. Because , in the haruest of the lord , they seek not his glorie , but their owne commoditie .

Qu. Why couseners ?

An. Because they teach , that circumcision and the workes of the Law , are necessarie to saluation .

Qu. Why belli-gods ?

An: Because to saitsfie the lust of their flesh , they care not with what ceremonies they seduce Gods people .

Quest. Why enemies to the crosse of Christ ?

An. Because they are Christians in name onely , and not indeed .

Qu. Why minders of earthly things ?

An. Because theyr chiefest care is to be rich and to rise to promotion .

Qu. How doth Paul make knowne the true ministers of God ?

An. By fiue speciall notes .

Qu. Which bee they ?

An. First , he saith , they hold it a glory to die for the confirmation of theyr disciples faith . chapter , 2.17 . Secondly , they put no confidence in earthlie things . chapter . 3. Thirdly they doe esteeme all thinges losse , and as very dung , for the excellent knowledge of Christ : chap , 3.8 . Fourthly they preach the righteousnesse of Christ , and not mens workes . verse . 9. Fiftly , their conuersation is in heauen , from whence they expect Christ , by whose comming they hope to be made immortall . chap. 3 , 20.21 .

Qu. What is it to haue our conuersation in heauen ?

An. To liue like a Saint on earth .

Qu. That we may be able to do so , what is required of vs ?

An. Three things .

Qu. Which be they ?

An. Faith toward God , loue towards our neighbour , and sobriety towardes our selues .

To the Colossians .

Question . WHat are the Colossians ?

An. A people dwelling in Colosse , a citie of Phrygia ; whome Faule saluteth in the name of Christ .

Quest. After his salutation what did hee ?

An. Gaue God thanks for them .

Qu. Why ?

An. Because of their faith in Christe Iesus .

Qu. How doth he strengthen that faith

An First , by prayer , and then by exhortation .

Qu. To whome doth he pray ?

An. To God .

Qu. For what ?

An. For sixe things .

Qu. Which be they ?

An. First , that they may be filled with the knowledge of the will of God , in all wisdome and spirituall vnderstanding chap , 1 , 9.

Qu. What is wisedome ?

An. The knowledge of heauenly things .

Quest. Proceede , what is the second thing ?

Ans. Secondly , he prayeth that they may walke worthy of the Lord , chapt , 1 10.

Qu. How is that ?

An. To the honour of God , and the profit of others .

Qu. What is the third thing ?

An. That they may hee fruitfull in all good works , chap. 1 : 10.

Qu. What call you good workes ?

An. The testimony of a liuely faith , set foorth by the deeds of mercy .

Qu. What is the fourth thing ?

An. That they may increase in the knowledge of God , chap. 1.10 .

Qu. How shall they increase ?

An. By the deaw of Gods mercy , and the sun shine of his righteousnes .

Qu. Which is the fift thing ?

An. That they may be strengthned .

Qu. With what ?

A. With the glorious power of Christ .

Qu. To what end ?

An. To endure with patienc e&ioy the afflictions of this life , chap. 1.11 .

Qu. What is the sixt thing ?

An. That they may be alwaies thankfull vnto God .

Qu. Doth he shew any reason why they ought to be thankfull ?

An. Yes : first , in that God had made them meet to be partakers of the inheritance of Saints : And secondly , in that hee had deliuered them from the power of darknesse , and brought them into the kingdome of light , chapt. 1.12 13.

Qu. By whose meanes ?

An. By Christ their redeemer , the Image of the inuisible God , the head of the Church , the first borne of the dead , and the peace-maker betweene God and men .

Qu. What doth he exhort them vnto ?

An. To cleaue vnto none , but vnto this Christ .

Qu. Why ?

An. Because in him onely they shall be complete and perfit , chap. 2.

Qu Where must we seeke him ?

An. In heauen .

Qu. How ?

Answ . By setting our affections on things that are aboue , & not on things that are on earth , chap. 3 , 2.

Qu. When are our affections set vppon things that are aboue ?

An. When wee liue after the good motions of the spirit .

Qu. When vpon things that are vpon the earth ?

An. When we liue after the defires of the flesh .

Qu. Shew me a difference between the spirit and the flesh ?

An. The flesh saith , rather steale then suffer want : the spirite saith , thou shalt not couet an other mans goods ; The flesh sayth , reuenge where thou hast taken wrong ; the spirit saith , forgiue , as Christ hath forgiuen thee , chap. 3.13 .

Qu. When doth this spirit fall vpon vs ?

An. In Baptisme .

Qu. How may we grieue this spirit ?

An. By abusing the good graces of God , which it bringeth with it : as by turning mercy into cruelty , humilitie into pride : and by applying the time appointed to Gods seruice , to the seruice of the world .

Qu. How is time lost to be redeemed ?

An. By spending it more vertuously then heeretofore wee haue done : as if wee haue beene carelesse : now to bee watchfull ; if wee haue forgot God and his benefites , now to pray vnto him , & bee thankefull . If wee haue beene idle talkers , now to season our wordes with the salt of wisdome , and edification . ch. 4 , 2.6 .

To the Thessalonians .

Question . HOw is this Epistle diuided ?

An. Into two parts .

Qu. Which be they ?

Answ. Into a commendation , and an exhortation .

Qu. Whom doth Paul commend ?

An. First , the Thessalonians , then himselfe .

Qu. For what doth hee commend the Thessalonians ?

Answ: First for theire readinesse to heare : and secondly for their profiting by hearing .

Qu. How did he know that they profited by hearing ?

An. By three things which hee sawe begin to florish amongst them .

Qu. And what are those ?

An. Effectuall faith , diligent loue , & patient hope . chap. 1 , 3.

Qu. What is effectuall fayth ?

An. That faith which brings foorth good workes .

Qu. Diligent loue , what is it ?

An. That loue which hath a care to benefite whome it loueth .

Qu. Patient hope , what is it ?

A. Hope that giueth the man courage , to indure all the afflictions of this life without repining , because hee depends vpon the reward promifed in Christ .

Qu. And what is that ?

An. Eternall life .

Qu. How many kinds of loue are there ?

Ans. Three .

Qu. Which be they ?

An. First , loue in the Magistrate to labour for the glory of God , and benefite of the common wealth . Secondly , loue in the Minister to feede his flocke . Thirdly , loue in the priuate man , to maintaine the welfare of his friend & neighbour .

Qu. How doe they receiue the Gospell , that receiue it with such profit ?

An. They receiue it not in word only , but in power also , chap. 1.5 .

Qu. What assurance doth it bring vnto them ?

An. That they are the elect children of God , chap. 1.7 .

Qu. But what are such men vnto God ?

Ans. A glory .

Qu. What vnto the world ?

An. A good example , chap. 1.7 .

Qu. How doth Paul commend himselfe ?

Ans. First for his loue toward them : secondly for his diligence in teaching : thirdly for his purity of doctrine .

Qu. Wherein did he shew his loue ?

An. In fower respects

Qu. Which be they ?

An. First in protesting , that hee was not only willing to haue dealt the gospel vnto them , but also his own life , ch. 2.8 . Secondly , in sending Timotheus vnto them for their comfort , when hee could not come himselfe , chapter . 3.5 . Thirdly in csteeming their constancy in the faith , his life ; and their fainting his death . chap. 3.8 . Fourthly in continual praying for them , that their harts might bee stable and vnblameable in holinesse , before God and the world , chap. 3.13 .

Qu. Wherein did hee shew his diligence in teaching ?

An. In that he laboured night and day for their instruction , chap. 2.9 .

Qu. Wherein the purity of his doctrine ?

An. In that it was without deceipt , flattery , couetousnesse , vaine-glory , & not to pealse men , but God , chap. 1.13 . to 18.

Qu. Was not Paul vaine glorious then , when he hid thus praise himselfe ?

An. No.

Qu. Why ?

Ans. For two causes .

Qu. Which be they ?

An. First in that he did it not to win praise to himselfe , but to allure them to imbrace the gospell which hee taught : And secondly to shew what difference there was betweene him and his doctrine , and the false teachers and their doctrine .

Qu. What doth he exhort the Thessalonians vnto ?

An. To keep their bodies as vessels of holinesse ?

Qu. Why ?

An. Because God had called them not to vncleannes , but to purity of life , chap. 4.7 .

Quest. What must they do to keepe their bodies holy to the Lord ?

An. Fly from lust , oppression , fraude , contention , idlenesse , & all apparance of euil , chap. 4.3 . to 12 and chap. 5.22 .

Qu. What doth he annex to his exhortation ?

An. A reprehension .

Qu. For what doth he reprehend them ?

Ans. For two things .

Qu. Which be they ?

An. For mourning for the dead , and curious searching to know when shold be the time of Christ his second comming .

Qu. Ought we then to mourne for the dead ?

An. No , not in that manner as Insidells do , which thinke their dead shall neuer rise againe .

Qu. How then ?

Ans. As good Christians should , who account of death but as a sleepe , out of the which the faithfull shall one day awake to their eternal ioy , chap. 4.14 ,

Qu. Why doth he forbid them to searche for the time of Christ ?

An. For two causes .

Qu. Which be they ?

An. First , because they can neuer certainly know it , being a thing hidden from the Angels in heauen , much more from men on earth : and secondly , because he wold rather haue them make themselues ready thereunto , knowing it will come sodainly , and as a theefe in the night , then for to enquire after the houre .

Qu. How must they make themselues ready for it ?

An. In walking like the children of light , and not like the children of darknesse , chap. 5.5 .

Qu. How is that ?

An. In peace and loue one toward another , in watching , praying , continuall thanksgiuing , hearing the worde preached and reuerencing the Ministers , chap , 5.6 . and 13. to 20.

2. Thessalonians .

Question . WHat is to bee gathered out of this second Epistle to the Thessalonians .

An. The triall of faith .

Qu. How is faith tried ?

An. By affliction .

Qu. What is the fruit of affliction ?

An. Patience , chap. 1.4 .

Qu. And what proceedes of patience ?

An. The righteous iudgement of God . chap , 1. ● .

Qu. Who will God iudge ?

An. The afflicter , and the afflicted .

Qu. How will he iudge the afflicter ?

An. In flaming fire , rendring vengeance , chap , 1 , 8.

Qu. How the afflicted ?

Answ . In mercy giuing them rest . ch 1.7 :

Qu. When shall this iudgement be ?

Answ. At the latter day when the Lord Iesus shall shew himselfe from heauen with his mighty Angels . chapt. 1.7 .

Qu. What shall bee a signe of that day ?

Ans. The falling awaie of many from the fayth . chap. 2.

Qu. By whose meanes shall they fall away ?

An. By the meanes of Antichrist ?

Qu. What is Antichrist ?

An. The man of sinne , that opposeth himselfe against all that is God . chapt. 2.4 .

Qu. By whom will he worke ?

An. By Satan .

Qu. In what manner ?

An. With great power , but in all deceiueablenesse chap. 2.

Qu. Amongest whome ?

An. Not amongst the elect , but them that shall perish , chap. 2 , 10.

Qu. Why not amongst the elect ?

A. Because from the beginning they are chosen to saluation , chap , 2.13 .

Qu. Therfore what ought to be the care of the elect ?

Ans. To stand fast to the doctrine which they haue receiued , chap. 2.15 .

Qu What is the meanes whereby they may be able to stand fast ?

An. Prayer .

Qu. What must they pray for ?

An. Two things .

Qu. Which be they ?

Ans. That the word of GOD may haue free passage , & that they may bee deliuered from the companie of the wiched , chap. 3.1.26 .

Qu. Whose steps doth S. Paul counsell them to follow ?

An. His owne .

Qu. Wherein ?

Ans. First in vprightnesse of mind , & then in labouring before they eate , ch. 3.7.12 .

Qu. How must they be vsed that folow not his instruction ?

An Excommunicated , chap. 3.14 .

Qu. Tell me what excommunication is ?

An. To be banished the congregation of God .

Qu. How , as an enemy vtterly to be cast off ?

An. No , but as a friend to be won to amendment of life , chap. 3.15 .

To Timothie .

Question . WHat was Timothy ?

An. A disciple of Pauls , & a professor of the Gospel .

Qu. Where did he professe it ?

An. In Ephesus .

Qu. What doth Paul admonish him of ?

An. His duety .

Qu. In what consisted his duty ?

An. In reading the word , and rebuking of sinne .

Qu. How must he rehuke sinne ?

An. Openly .

Qu. Why ?

An. Because others may take heede , chap. 5.20 .

Qu. Is there no difference to be made ?

An. Yes .

Qu. In what ?

An. The elder sort must be rebuked as fathers : the yonger as brethren , cha. 5.1 .

Qu. How must we teach all men ?

An. To pray .

Qu. In what sort ?

An. By lifting vp of pure hands . chap. 2.8 .

Qu. For whom ?

An. For all people , but specially for Princes and rulers .

Qu. To what end ?

An. That vnder theyr authority , wee maie leade a quiet and peaceable life .

Qu. How all women ?

An. To arraie themselues with shamfastnesse & modesty , and not with gold , peale , or broy dred hayre , chap , 1 , vers. 6.

Qu. How Ministers ?

An. To be blamelesse , the husband of one wife , watchfull , sober , harbarous , apt to teach , no drunkard , quarreller , or couetous , chap. 3 , 2.3 .

Qu. How widdowes ?

An. Fo exercise deedes of charitie , to bring vp their children vertuously : not to beidle pratlers , gadding from house to house , chap , 5 , 10 , 13.

Qu. How rich men ?

An. Not to bee high minded , nor put confidence in vncertaine thinges : but bee readie to destribute to them that want , chap. 6.17 .

Qu. What is the best gaine ?

An. Godlinesse , chap. 6.6 .

Qu. Why ?

A. Because , they that would be rich , fall into any temptations and snares , that may drown them in perdition and destruction . chap. 6.9 .

2. Timothie .

Question . HOw is this Epistle diuided ?

An. Into two parts .

Qu. Tell me , which be they ?

An. Into an exhortation , and a prophecy .

Qu. But what doth Paul exhort vnto ?

An. Stedfastnesse in faith , and Patience in suffering for the same . ch. 1 , 14.

Qu Why ?

An. Because those that will raigne with Christ , must ●uffer with Christ , ch. 2.2 .

Qu. By what example ?

Answ . By the example of the souldier , husbandman , and of him that contendeth for a mastry , neyther of which receiue recompence , except they first labour , chap. 2 , 4.5 , 6.

Qu. What hindreth our saluation in this behalse ?

An. Contending about friuolous and vaine questions .

Qu. How ?

An. In that they ingender strife . cha. 2 , 14.23 .

Qu. Of what doth he prophecy ?

An. The perillous time to come . cha. 3.1 .

Qu. How should the times to come bee perillous ?

An. By reason of wicked men .

Qu. What wicked men ?

An. Louers of themselues , couetous , boasters , prowde , and cursed speakets , disobedient to parents , with out natural affection , &c. chap. 3.2 , 3.4 , 5.

Qu. By what meanes therefore doth he teach Gods Ministers to represse the malice of such men ?

Ans. By preaching the worde in season and out of season : by improouing , rebuking , and exhorring with all long suffering and doctrine . ch. 4 2.

Paul to Titus .

Question . WHere was Titus when Paul writ vnto himm ?

An. In Creete ?

Qu. To what end was he there ?

An. To finist the doctrine which Paul had begunne .

Qu. How must hee be armed thereunto ?

An. With boldnesse , as Gods Embassadour , and by shewing himselfe an example of good works , and integritie of life . chap , 2 , 7 , 15.

Qu. To whome ?

An. To all whome he taught .

Qu. Who were those ?

An. Both yong and old .

Qu. How doth he teach the old ?

Ans. The men , to bee sober , honest , discreete , sound in faith , loue & patience . chap , 2 , 2. The women to be holie , and not giuen to wine .

Qu. How doth he teach the young .

An. The men to bee sober minded , women to be chast , obedient to their husbands , and no gadders abroade , chap. 2.5 .

Paul to Philemon .

Question . FRom whence was this Epistle written ?

An. From Rome .

Qu. Vpon what occasion ?

An. Onesimus a seruant to Philemon , being fled from his Maister , Paule winneth to Christ , and sends him backe a , gaine .

Qu. By what entreaty ?

An. That Philemon wold receiue him

Qu. How ?

Ans. As if Paul himselfe were present , verse 17.

Qu. For what reason ?

An. Because he was now , not onelie his seruant , but his brother in the Lord .

Qu. How ?

An. In that he professed the gospell .

The Epistle to the Hebrewes .

Question . WHo writ this Epistle ?

An. It is not knowne .

Qu. What is handled in it ?

Answ . The difference betweene the priesthood of Christ , and the Leuiticall Priesthood .

Qu. How do they differ ?

Ans. In fiue points .

Qu. Which be they ?

Ans. As touching the office , the temple , the sacrifice , the ceremonies , and the effect .

su . How do they differ as touching the office ?

Ans. The Priesthood of the Leuites was externall , and after the order of Aaron : the Priesthood of Christ is spirituall , and after the order of Melchisedec .

Qu. What is it to be a Priest after the order of Melchisedec ?

Ans. To be a Priest , a Prophet , and a King , not for a moneth , a yeere , or an age , but for euer , chap. 7.3 . and 23.

Qu. Why are all those three titles attributed ?

Ans. Because he sanctifies vs from sinne , teacheth vs by his wisedome , and gouerns vs by his power .

Qu. How do they differ as touching the Temple ?

An. The Temple of the Leuites was built with handes , and not to endure but a tiem : The Temple of Christ is built by the holy ghost in eternity , cha. 8.

Qu. How doe they differ as touching their sacrifices ?

An. The Leuites did offer the bloud of Goates and Bulles , But Christ his owne precious bloud .

Qu. How touching their ceremonies ?

An. The ceremonies of the Leuites were corporall , as the attyring of the body , and other externall obseruations : but the ceremonies in the Gospell are spirituall , as the vertuous disposition of the soule .

Qu. How thouching their effects ?

An. The sacrifices of the Leuites , though many times offered , did scarce sanctifie the bodie : the sacrifice of Christ , but once offered , sanctifies both body and soule , chap. 9.14 . and 28.

Qu. In whome ?

An. In all that haue faith .

Qu , What is faith ?

An. The grounde of things which are hoped for , and the euidence of things which are not seene , chapt. 11. verse 1.

Qu. How do the temples of Moses and Christ agree ?

Ans. The Temple of Moses had three separations , as the holiest of all , whereinto the high Priest onelye entred , and that but once euery yeere : the Tabernacle of the Congregation , where the Leuites remained : and the open courte where the people had resort . So in the temple of Christ , there is the spirit , the soule , and the body .

Qu. What difference is between the spirit and the soule ?

An. By spirite , is vnderstod regeneration , through faith in Christ , and by soule is vnderstood , man in his first corruption , liuing according to the rule of reason , without the knowledge of gods word or faith .

Qu. Being once grafted in faith , what is it to fall from it ?

Answ . Sinne against the holy Ghost which is vnpardon able , chap. 6.4 , and chap. 10 , 26.

Qu. How may we fall from faith ?

An. If when we haue once receiued the knowledge of Christ , we afterward deny him .

Qu. What therefore are the Hebrewe counselled to doe ?

An. To keepe the profession of their hope without wauering . chap. 10 , 23.

Qu. How must that be ?

An. Through patience .

Qu. Wherein ?

An. In esteeming light the troubles of this life , by setting before our eyes the ioy of the life to come ,

Qu What haue we to encourage vs ?

An. The words of our Sauiour .

Qu. What are they ?

An. My sonne , faint not when thou are rebuked , for whom the Lord loueth , hee chasteneth : and scourgeth euery son that he receiueth , chap , 12 , 5 : 6.

Qu. Is there nothing , else required , but patience ?

An. Yes , the sacrifice of a Christian .

Qu. What is that ?

An. To praise God alwaies , and distribute to the poore . chap. 13.15.16 .

The general Epistle of Iames.

Question . WHy is this called the general Epistle of Iames ?

An. Because it is not writ to any one man nor country , but generally to all the Iewes dispersed through many countries .

Qu. What doth it containe ?

An. The effects of our iustification , as Paule to the Romanes declared the cause .

Qu. What is the cause of iustification ?

An. Faith .

Qu. What are the effects ?

An. Good workes . chap , 2 , 24.

Qu , How is faith diuided ?

An. In to two parts .

Qu. Which be they ?

An. A liuely faith , and a dead faith .

Qu. What is a liuely faith ?

An. Faith made knowne by good workes .

Qu , What is a dead fayth ?

An. Faith without good workes ; and so the diuell is said to haue faith . chap. 2.17.19 .

Qu. What be the good works S. Iames exhorteth vnto ?

An. Patience , prayer , loue , to beware of ambition , swearing , and contention , to bridle the tongue , and rule the affections , not to speake euill one of another , not to be friends of this worlde , &c.

Qu. From whence proceed good woorks

An. From God , chap , 1 , 17.

Quest. From whence euill ?

An. From our owne concupiscence . chap. 1 , 14.

Qu. What saith S. Iames of patience ?

An. Blessed is the man that endures temptation , for when hee is tryed , hee shall receiue the crowne of life , chapt. 1.12 .

Qu. What saith he of prayer ?

An. Let him that asketh , aske with faith , & wauer not , ch. 1 , 6 ,

Qu. Of loue what saieth he ?

An. He that loueth his neighbour as himselfe , fulfilleth the Law , chap , 2 , 8.

Qu. Of ambition , what ?

An. God reiecteth the prowd , & giues graces to the humble , chap , 4 , 6.

Qu. What of swearing ?

An. Before all things [ my brethren ) sweare not , ney ther by heauen , earth , nor any other oathe : but let your yea be yea , and your nay , nay , least ye fall into condemnation : chap. 5 , 12.

Qu What of contention ?

Ans. Where enuying and strife is there is all manner of euill works . cha. 3.16 .

Qu. What of the tongue ?

An. That it is a fire , and a worlde of wickednesse : defiling the whole body , if it be vngouerned , chap. 3 6.

Qu. What of euill speaking ?

An. If a man speake euill of his brother , he speaketh euill of the law . chap. 4.11 .

Qu. Who are the friends of the world

An. Such as esteeme more of riches , honors , and such like , then of the word of God .

Qu. What saith Iames of such men ?

An , He bids them weepe and howle , for the miseries that shall come vpon them : their riches are corrupte & their garments are month-eaten , theyr golde and siluer is cankered , and the rust therof shall be a witnesse against them . cha 5 , 1 , 2 , 3.

Qu. What is the best vse of riches ?

An. To employ them in dooing of good , as in relieuing the poore , the fatherlesse and widdowes , and that is called pure religion , and vnderfiled before God , chap. 1.27 .

Qu. Euery one therefore that heareth the word of God , is not religious ?

An. No , but such onely as are dooers thereof , chap. 1.22 .

The first Epistle enerall of Peter the Apostle .

Question . WHat is contained in this first Epistle of Peter ?

An. Three things .

Qu. Which be they ?

An. The calling of Christians , their dignity , and fruits of their calling .

Qu. Woo hath called them ?

An. Christ .

Qu. How ?

An. Through obedience and sprinkling of his bloud , chap. 1.2 .

Qu. To what ?

Ans. To an inheritance immortall , & vndefiled , that fadeth not away , but is reserued in heauen for vs , chap. 1.4 .

Qu. How must we apprehend it ?

An. By faith , chap. 1.5 .

Qu. What is the dignity of Christians ?

An. They are sayde to bee a royall Priesthood , a holy nation , apeculiar people , chap. 2.

Qu. What is the fruit of their calling ?

An. To shew the vertue of him that called them , chap. 2.9 .

Qu. How is that ?

An. Beeing holy as he is holy , and since he hath called vs out of darknesse into light , to walke as in the day time , by laying aside all maliciousnesse , all guile and dissimulation ; all enuie and euil speaking , chap. 2.1 . and 9.

Qu. How shall we doe these things , the world euery hower proucking vs to the contrary ?

An. By setting before vs the example of Christ , which gaue his life for his enemies : and when he was reuiled , reuiled not againe , and when he suffered , threatned not , but committed it to him that iudgeth righteously , chap. 2.21 22.

Qu What brings vs to this obedience ?

An. The loue we owe to Christ , that hath begotten vs a newe to righteousnesse : and the feare , not to be partakers of his mercies , because of the small number of them that shall be saued .

Qu. Who is the efficient cause of our saluation ?

An. God the Father .

Qu. Who is the materiall cause ?

An. The obedience of Christ to the death of the Crosse .

Qu. What is the formall cause ?

An. Our effectuall calling ?

Qu. What is the finall cause ?

An. Our sanctification .

Q. Wherein standeth our sanctification ?

An. In two things .

Qu-Shew me which bee they ?

An. In dying to sinne , and liuing to God , chap. 4 , 2.

Qu. When do we liue to God ?

An. When wee mortifie the lusts of the flesh . chap , 4.2 .

Qu. Wherein consisteth this mortification ?

An. In particular dueties .

Qu. What be those ?

An. The dueties of rules , subiectes , husbands , wiues masters , seruants , and Pastors of the Church . &c.

Qu. What doth he counsell as touching euery mans prinate selfe ?

A. To be sober & watching in prayer .

Qu. What is prayer ?

An. A calling vpon the names of God in time of necessity .

Qu. What are the properties thereof ?

An. It must be from the heart with true faith , in the name of Christ , and in few words .

Qu. What is the efficacie of prayer ?

An. It ouercommeth God , which ouercommeth all things .

Qu. What doth Peter counsell vs to doe as touching others ?

An. One to suffer with another , to loue our brethren , to be pittiful , not to render euill for euill , but contrariwise to blesse . chap. 3 , 8.9 .

Qu. Why must we loue ?

An. Because God hath loued vs .

Qu. Why must we suffer ?

An. Because therein we are blessed , chap. 4 , 14.

Qu. How must we suffer ?

An. Not as murderers , the eues , or euil doers , but as louers of faith . c. 4.15 .

Qu. Why are we bound to these vertuous actions ?

An. Because thereby God is glorified chap. 2 , 12.

2. Epistle of Peter .

Question . WHat doth Peter exhort vs vnto , in this second Epistle ?

Ans. That hauing once receiued the knowledge of the Gospell , to confirme and establish it in vs by good works , & to stricke vnto it , euen till the last gaspe , chap. 1.10 .

Qu. Why ?

An. Because , as Saint Paul saith , so run that ye may obtaine : So Saint Peter sayth , by making sure your election , that is , in not being idle or vnfruitful in your calling ; an entrance is made vnto you into the kingdom of our Lord and Sauiour Iesus Christ , chap. 1.11 .

Quest. What is the gate vntol that entrance ?

An. Death .

Qu. What is death ?

An. The laying downe of the Tabernacle of this flesh , chap. 1.14 .

Qu. Vhy doth hee call this flesh of ours a Tabernacle ?

Ans. Because wee dwell therein , as strangers , not for euer , but for a certain time .

Qu. How doth Peter confirme the doctrine of faith ?

An. By shewing it is no deceiueable fable , but the trueth it selfe descended from heauen , chap. 1.17.18 .

Qu. Who are impugners of this trueth ?

An. Hypocrites and Atheists .

Qu. What are Hypocrites ?

Ans. Welles without water , such as pretend an outwarde holinesse , but inwardly are corrupt and venemous , ch. 3.13.17 .

Qu. What are Atheists ?

An. Mockers and deriders of the Scripture , and such as thinke there will be no resurrection , chap. 3.3.4 .

Qu. When shall these men appeare ?

An. In the latter times , chap. 3.3 .

Qu. How will they be disprooued ?

An. The heauens shall melt , and the earth bee consumed with fire , and the Lord appearing in glory , shal giue them the wages of vnrighteousnesse , chap. 3.10 . and chap. 2.13 .

Qu. Is there no hope of escaping ?

An. No : for hee that spared not the Angels when they sinned , will not spare them , chap. 2.4 .

The first Epistle generall of Iohn .

Question . WHat is here set downe ?

Answ . Two sorts of loue .

Quest. Which be they ?

Ans. Loue of the world , and loue called charity .

Qu. In what consists the loue of the world ?

An. In three things .

Qu. Whichbe they ?

An. Concupiscence of the flesh , luste of the eies , and pride of life , chap. 2.16 .

Qu. What is concupiscence of the flesh ?

An. An inclination of the hearte , to enioy the pleasures of the body , as wantonnesse , chambering , slouth , drunkennesse , and such like .

Qu. What is the lust of the eies ?

Ans. Acouetous & immoderate desire of worldly wealth , and all offences which do accompany it , for the obtaining thereof ; as lying , theft , deceit , rapine , vsury , cosonage , and such like .

Qu. What is pride of life ?

Ans. In all things , as in meate , drinke , apparel , houseroome , and other things to beaze an arrogante contemptuous mind , striuing to excell others .

Qu. What doth he then say touching such liuers ?

A. That God is not in them , nor they in him , chap. 2.15 .

Qu. What is charity ?

An. A motion of the heart , whereby we do loue God , and in him , our neighbour .

Qu. What is the loue of God ?

An. To keepe hiscommandements , chap. 5.2 .

Qu. What is it to loue our neighbour ?

An. To esteeme him as our selfe .

Qu. How many kinds of loue are there ?

An. Two .

Qu. Which be they ?

An. True , and fained loue .

Qu. Which call you true loue ?

An. Not onelye to helpe our brother with all we haue , but if need require , to offer our life for him , chap. 3.16 .

Qu. Which call you fained loue ?

An. To loue in word , and not in deed . chap. 3.11 .

Qu. What saith Saint Iohn , as touching true louers ?

An. That they dwell in God , & God in them , chap. 4.16 .

Qu. What is it to dwell in God ?

An. To be partakers of his grace to the mortification of the flesh , and liuely demonstration of our faith ,

Qu. How shal we know that god dwelleth in vs ?

An. If wee see our brother want this worlds good , and doe not shut vp our compassion from him , but willingly relieue him . chap. 3.17 .

Q. What is said of him that hateth his brother ?

An. That hee walketh in darknesse , chap. 2.11 . Is the child of the diuel . ch. 3 , 10 , abideth in death , chap , 3 , 14. Is a manstayer , & barred from eternall life . chap. 3 , 15.

2. and 3. Epistle of Iohn .

Question . TO whom were these two last Epistle written ?

An. The one to a certain zealous Lady , the other to Gains a professour of the Gospell .

Quest. What doth hee commend in the Ladie ?

An. The vertuous bringing vp of her children .

Qu. What in Gaius ?

An. His testimonie of faith , and hospitality toward strangers .

Qu. What doth hee admonish them of

An. To beware of deceiuers .

Qu. Who are those ?

An. Such as would not confesse that Christ was come in the flesh .

Qu. How must they intertaine them ?

An , They must not receiue them into their house , nor bid them : Good speed .

Qu. Why ?

An. Because in so doing , they should be partakers of their euill deeds .

The Epistle of Iude.

Question . TO whome is this Epistle written ?

An. To all Christian Churches .

Quest. What doth he exhort them vnto ?

An. To contend for the maintenance of their faith .

Qu. Against whom ?

Answ . Against Sectaries .

Qu. What is the condition of Sectaries ?

Ans. To murder , complaine , & walke after their owne lusts .

Qu. Whom do they murmur against ?

Ans. Gouernours .

Qu. How doth he reproue them ?

Ans. By the example of Michael the Archangel , who when hee stroue with the diuel , about the body of Moses , blamed him not with cursed speaking , but only sayd ; The Lord rebuke thee .

Qu. What doth he meane by this example ?

Ans. If it be not lawfull to rayle vpon the diuel , much lesse vpon magistrates , be they neuer so wicked .

Qu. What is it to walk after our owne lusts ?

An. To be directed by carnall iudgement , and not by the spirit of regeneration .

Reuelation .

Question . FIrst tell mee what you vnderstand by Reuelation ?

An. The word importeth a laying open , or an vncouering of thinges that were before hid and shut vp in secrete , which no liuing soule can know , but so farre foorth as God shall please to disclose the same .

Qu. What is the authority of this Reuelation ?

An. High and mighty , as proceeding from the mouth of God , by the mediation of Iesus Christ .

Qu. To whom was it giuen ?

An. To the Apostle Saint Iohn , and so consequently from him to the Church of God through all ages .

Q. Where was Iohn when he receiued it ?

An. In an Iland called Pathmas , enuironed with the Aegean sea , which sea diuides Europe from Asia .

Qu. What did he there ?

An. He was banished thither by the tyrant Domitian , about the year of our Lord God 96. which tyrante sought to suppres the light of the Gospel : but the Lorde in mercy did the more aduance it , as appeares by adding a further discouery of his will , by this booke of the Reuelation .

Qu. What is the fruit of this Reuelation ?

An. Exceeding great , as we may gather by these words , Blessed be they that reade , heare , and keepe in memory , those things which are written in this prophecie . chap. 1 , 3.

Qu. To whom was Iohn commanded to send it ?

An. To the seauen churches of Asia , namely , of Ephesus , Smirna , Pergamus , Thiatira , Sardis , Philadelphia , and Laodicea , where after the destruction of Ierusalem , Iohn did prosecute his holy calling in the Ministery .

Qu. What methode doth hee vse in the manner of his writing ?

An. First , a friendly salutation , and then a briefe narration .

Qu. How doth he salute them ?

An. By wishing vnto them grace , and peace .

Qu. What vnderstand you by grace ?

Ans. The free loue & affection , which God beareth towards vs for his owne sake , although indeed we deserue it not but are in our selues the children of wrath and perdition .

Qu. What by peace ?

Answ . All kind of benefits , both spirituall and temporall , which flow vnto vs from this fountaine of grace , which God the father had opened to the world by the meanes of his sonne .

Qu. In whose name salutes he them ?

An. In the name of the father , the 7. spirits , and of Iesus Christ . chap , 1. 4. 5.

Qu. What is meant by the 7 spirits ?

Ans. The holie Ghost .

Qu. The holie Ghost being but one in person , why doth he describe him by the number of 7.

An. Although the holy Ghost be but one in diuine essence , yet according to this seauen fold operation which it had in the Churches of Asia , it is called by the name of seuen spirits , not that it is in person diuerse , but in power and vertue , according to the diuersity of those subiects which it worketh .

Qu. But why is that placed in the second place , whereas the vsuall order teacheth vs to say , the Father Sonne and holy Ghost : and not the Father , Holy Ghosts & so to put the Sonne last ?

An. Iohn vseth this order , not that there is any degree or dignitie in one person more then in an other . For the Father is not greater then the Sonne , nor the Sonne greater then the Holie Ghost : they are all of the same power maiesty , and glory , nor is one before another : but the reason that mooued Iohn to set our Sauiour in the third place , was because immediately , the narration ( which is the second poynt of the writing ) chiefly concerneth Christ .

Qu. As how ?

Answ . In describing him .

Qu. How doth Iohn describe Christ ?

An. Two manner of waies : first , as touching the excellencie of his glorie , as he appeared vnto him in vision . cha. 1. from , 12. to 17.

Qu. What was his office ?

An. It was three folde , hee had the office of a Prophet , of a Prince , and of a Priest .

Qu. How did he shew himselfe a Prophet ?

An. In bearing witnesse of the trueth , and reuealing the counsels of God vnto men .

Que. How a Prince ?

An. Two manner of waies : first , by his victorie ouer death : death is swallowed vp into victory . 1. Cor. 15 : And secondly , because he hath dominion ouer all principalities and powers both in heauen and vpon the earth , Ephes. 1.21 .

Qu. How a Priest .

An , In that he hath washed vs from our sinnes in his bloud , by offering his body a sacrifice for vs vpon the crosse .

Qu. Did Christ heare these three offices onlie for himselfe ?

An. No , for the benefit of the faithfull , that as hee was , so they might bee both Prophets , Kings , and Priests : Prophets , in that he saith : I will powre my spirite vpon all flesh ; and your sonnes and daughters shall prophecie , Kings , in that we shall raigne with him eternally , and Priests , for that true Christians do offer the spirituall sacrifice of prayer , praise , and asmes deedes . Hebr. 13.15.16 .

Qu. Are then all Christian Priests alike ?

An. They are , as touching the sacrifice aboue saide , but not as touching Church-gouernment , for in this sense they are not called Priests , but Elders , or ministers

Qu. How doth he describe Christ , according as he law him in vision ?

An. By certaine properties fit for the capacitie of men : as that hee was in a long robe , girt with a girdle of gold , his hayre was white as snow , his eyes as a flame of fire , his feete like vnto fine brasse burning in a furnace , his voyce to the sound of many waters , in his right hand he had seauen starres , out of his mouth went a sharpe two-edged sword , and his face shone as the Sunne shineth in his strength .

Qu. What gather we by this description ?

An. By his long robe girt vnto him , wee gather the readinesse of Christ ; in his Kingly and Princely office , to execute the worke of our saluation : by his white hayre , his fulnesse of knowledge & wisedome ; by his fiery eies , his deepe insight into the darkest corners of the earth , & deepest secrets of mens hearts : by his feete of shining brasse , the purity and brightnes of his wayes , and the power which hee hath to tread downe his enemies , and therefore are his feete , rather compared to Brasse then vnto gold , because gold is a softer mettal , and not so sit to represent his inuincible strength . By his voyce compared to the noyse of manie waters , wee vnderstand the sounde of the Gospell , humbling some to their saluation , others to theyr confusion : By the starres in his right hand , his faithfull Ministers , by whome hee worketh , which as starres should giue light vnto men , by their doctrine and conuersation : By the two edged sword is vnderstood , the powerfull word of God , cutting and cleansing the hearts of his children , and thrusting through the others to their destruction : and by his face shining like the sunne at the highest , the vnspeakeable brightnesse of his grace , whereby the Church is comforted and lightened in all trueth and sincerity .

Qu. Why doth he resemble the Churches to golden candlesticks ?

An. Because the Candlesticke doeth not giue the light , but the light is put vpon it : so the Church receiueth all her light put vpon her from Christ , for the doctrine of the Church ( which is the light of the Church ) is from GOD , and not of men .

Qu. Vnto how many points may we draw the doctrine of this booke ?

Ans. Vnto foure .

Qu. Which be they ?

An. Precepts , prophecies , promises , and threatnings .

Qu. Wherein are the precepts seene ?

An. In the instructions giuen to the seauen Churches .

Qu. Vpon how many generall points do these instructions consist ?

An. Vpon three , a commendation , a reprehension , and an exhortation .

Quest. What doth Christ commend in them ?

An. Their vertues , as patience , labor : zeale in the church of Ephesus , ch. 2 , 2. The workes of faith , repentance , & charity , together with constancie in affliction & true humility in the Church of Smyrna , chap , 2.9 . Fortitude and valiant perseuerance in the church of Pergamus , that notwithstanding the martyrdome of Antipas , a man there put to death for Religion , yet they were not terrified , but held fast the faith of Iesus Christ , & neuer forsooke it ; chap. 2 , 13.

Loue and seruice toward their brethren ; faith and assurance in the promises of God : and increasing in pietie , so that the end was better then the beginning in the church of Thyatira , chap 2 , 19.

A little increase of faith , keeping of the word of God , and a free confession of his name , in the church of Philadelphia , chap. 3.8 ,

Quest. What doth Christ reprehend in them ?

An. Their vices , as the lacke of loue in the Church of Ephesus , cha. 2 , 4. Hypocrisie in the Church of Smyrna , of such as said they were Iewes , but indeede were the Synagogue of Sathans that is , they did professe themselues Christians in word , but shewed it not in deed , chap. 2.9 .

The bearing with false doctrine in the church of Pergamus , for they suffered the Nicholaitans amongst them , that as Balaam didde , taught the people of God to stumble in two things , causing them to commit fornication , both in body and soule : in body , by abandoning their wiues to common vse : in soule , by sacrificing to Idolles for superstitions sake chap. 1.14 .

The like vice is reprehended in the Church at Thyatira , that suffered Iesahell a wicked woman , to set abroach false and abhominable doctrine , tending to fornication and idolatry amongst them chap. 2.20

At Sardis their workes were sayre in outward shew , but inwardly nothing but filth and rottennesse , chapter , 3. verse . 1.

At Landicea , they were time-seruers who halted betweene two opinions , and were neither hote nor cold , chapt. 3.15 .

Qu. What doth Christ exhorte them vnto ?

An. Repentance and amendment of life .

Qu. To their repentance , what is annexed ?

An. A gracious promise , to bee written in the booke of life .

Qu. To their wilfull perseuerance in their sins , what is annexed ?

An. A heauy threatning , that hee will come sodainely vpon them , as a theefe , and they shall not know the houre , cha. 3.3 .

Qu. Hauing learned the state of things as they stood for the present , when this Reuelation was giuen , what next succeedeth ?

Ans. The prophecie of things to come ; which is eyther generall , as touching such thinges as shoulde happen to the whole world : or particular , ( but yet of more moment then the former ) as touching such things as should happen to the Church .

Qu What is the end of the prophecie of the Church ?

Ans. That the faithfull admonished before hand of the assaultes & bloudy attempts , which the Diuell and world should make vpon the Church , might be confirmed in faith and patience , to stand resolute in despite of both , til the day of the comming of Christ Iesus .

Qu. What is the end of the prophecie of the world ?

An. To shew the iudgements that God would execute vpon the enemies of his Church , and the sealing vppe of the elect , before the execution of those iudgements , that they might bee kept from euill , as appeareth by the 7 , 8 , 9 chapt .

Qu. If the elect were kept from euill , to what end was this Reuelation giuen , to forewarne them that they should suffer troble and persecution ?

An. To be kept from euill , is vnderstood , that notwithstanding all the violence & persecution offered them , yet they were not ouercome , or driuen from faith , or the hope they had of eternall happinesse , but therein they did ioye and triumphe , howsoeuer the world thought them plunged in despaire and sorrow .

Qu. What is the second vision that Iohn had ?

Ans. The vision wherein was reuealed vnto him the Maiesty of GOD the Father , to giue the greater authoritie vnto this booke , wherein his excellencie is likewise set foorth vnto vs ( aswell as the Sonnes ) in a description fitte for our capacity .

Qu. How is the glory of the father described ?

Ans. In these six things : in the figures of his office , of his nature , of his assistants , of his effects , of the instruments which hee imployeth to that purpose , and of the euents that follow .

Qu. What is his office ?

An. To iudge the whole earth , and therefore hee is apprehended of Iohn , sitting vpon a throne , chap. 4.2 .

Qu. How is his nature represented ?

An. By the beauty of the Iasper stone and of the Sardine , chap. 4.3 .

Qu. Who are his assistants ?

Answ . The honourable company of Prophets & Apostles , cloathed in white rayment , and crowned with gold , chap. 4.4 .

Qu What are the effects of his magnificence ?

Ans. Lightning , thunder , and voyces . &c.

Qu. Who be his instruments ?

Ans. The company of the celestiall creatures , in number foure : that is , so many as are needefull for the execution of the will of God , through all the corners of the world : and the whole army of creatures vnder heauen , figured vnto vs by the Sea of glasse like vnto Christall .

Qu. Why are the celestiall creatures said to be full of eies ?

Ans. Because of their watchfulnes in the seruice of God .

Qu. Why is the first compared vnto a Lyon ?

An. Because of his courage .

Qu. Why the second to an Oxe ?

An. Because of his strength .

Qu. Why hath the third the face of a man ?

An. Because of his prudence .

Qu Why is the fourth likened to a flying Eagle ?

Ans. Because of his agility and swiftnesse .

Qu. What are the euents that followe the description of this magnificence ?

Ans. The praise and glorie which the Angles giue vnto him , that sits vppon the Throne , and the reuerence and homage which the Elders shewe vnto him .

Qu. In what manner ?

A. By prostrating themselues before him , casting their crownes at his feete , chap. 4 , 10.

Qu. Hauing procured so great authority to the wordes of this reuelation by the description of the Maiesty of the giuers , what followes ?

An. The presentation of the two bookes , whereof the one beeing greate , and large , written within and without and sealed with seauen seales , containeth the historie of the world , the other being but litle , includeth the history of the Church .

Qu. Who opens the seales of this booke ?

An. Christ Iesus .

Qu. Were none sollicited thereunto , but he ?

An. Yes ; ageneral Proclamation was made by an Angell , to see if any would open it : but none , neyther in heauen , nor earth , nor vnder the earth was found able , or worthy to open , or looke vpon the booke , saue the Lion of the tribe of Iuda , and the Lamb that stoode in the midst of the throne , and of the Elders which was Christ Iesus , ch. 5 , 2 , to , 7.

Qu. What do we learne by this , that none were able to vnclose the book but he ?

An. That he is the onelie mediatour between God and man , that no other creature either in heauen or earth is acquainted with the secret counsels of God , or can reueale them vnto vs , but he .

Qu. Why is he called a Lyon & a Lamb names of contrary nature ?

An. He is called a Lyon in respect of his power and strength ; and a Lamb in respect of his patient sufferance ,

Qu. What was contained in this booke when Christ had opened it ?

An. The eternall purpose of God for the punishing and powring foorthe of plagues vpon the world .

Qu. What mooued him thereunto ?

An. The incredulity and wickednes of men .

Qu. What were the plagues ?

An. Of two sorts , eyther such as afflicted other creatures , as the earth , sea hearbs , plants , fountaines , &c , chapt. 8. or such as were inflicted vpponmen , chapt 9.

Qu. What were those ?

Answ . Those were of two sorts , eyther by way of torment , or cruell murther

Qu. What was the cause of that tyrannie ?

An. Smoake and sulphur which issued from the bottomlesse pit , whereby is figured the spirituall darknesse , with which mens consciences were tormented ; and from this darkenesse of minde , at the last did issue the other plague of slaughter and bloud shedded , so many years expressed and published through Christendome by the Popes of Rome , chap. 9.15 .

Qu. What is the generall vse of the precedents

An. As touching the person of God , wee learne three things , First his louing fauour in denouncing and giuing knowledge before hand , by euident tokens , what rigoure hee proposed to execute afterward , if hee sawe no amendment in the course of mens liues , chapter 6. Secondly , his mercifull care ouer the elect , in arming them with defensiue armour , to couer them against the floud of those euills that were to ouerflowe the whole world , chapter 7. Thirdly , the trueth of his iustice in executing all those plagues vppon the world , which he had foretolde , chapter 8.9 .

Qu. What do we learne as touching our selues ?

An. Three things : attention to regard the threatnings of God , repentance to besorie for our sinnes , and amendment of life , to preuent the rigoure of his justice .

Qu. What as touching the instruments of God , which hee vsed in executing of his will ?

Answ . Three things : First that they were Angels : secondly , that they were obedient at his becke : and thirdly , that they were expeditious in performance of their charge .

Qu. What learne we as touching the elect ?

An. Three things : First their place , they stood before the throne , and before the Lamb , wherby it is shewen , that as they are vnder the protection of God , so are they alwayes readie to doe him seruice . Secondly , their habit , they were cloathed in white robes , washed in the bloud of the Lambe ; whereby is signified , their pure , peaceable , and royall dignity , Thirdly , their victory , they had Palmes in their hands , whereby were are put in minde of the combates which they sustayned for the name of God , and the eternall triumph which they haue in heauen , by the communion and fellowship of our sauiour Christ Iesus , chap. 7 9.

Qu. What as touching a naturall man ?

An. Spirituall misery which spreads it selfe into three branches : ouertie of heart , for lacke of vnderstanding : blindnes of mind for lack of faith , and nakednesse of soule , for lacke of the white robe of righteousnesse in Christ Iesus . chap. 3.17 .

Quest. What as touching a regenerate man ?

Answe . Three properties : strength of faith , keeping of the word of God , and free confession of his name , chapt. 3.8 .

Qu. Proceed vnto the vision of the second book : who held the second book in his hand ?

An. A mightly Angel . chap. 10.1 .

Qu. Whom doe you vnderstand by that Angell ?

An. Our Sauiour Christ , that helde the booke open in his hand .

Qu. How is he described ?

An. In great glory & magnificence .

Qu. To what end ?

An. To procure the greater authority to this prophecy following .

Qu. What was contained in the booke which he held ?

An. The propheticall historie of the church .

Qu. To whome did he guie it ?

An. To Iohn .

Quest. How did he commaunde him to vse it ?

Answere-Hee bade him eate , that is comprehend and throughly vnderstand it .

Qu. How is the historie of the Church diuided ?

An. Into two parts : into the ministery or deedes of the Prophets , and the whole body of the Church .

Qu. In how many things consisted the deedes of the Prophets , or ministers of the Church ?

An. In three things , in their fighting vnder the Crosse , in their murdering , and in their raising vp againe .

Qu. When began their fight ?

A. Presently vpon the death of christ .

Qu. How long did they continue ?

An. 1026. yeares .

Qu. The text saith daies , chap. 11,13 .

Ans. True , but it is to be vnderstood , yeeres , after the example of Ezekiel , & Daniel , who interpret their visions , in like manner : dayes for yeeres .

Qu. Who was prophecied that he should murther and almost quite extinguish their doctrine ?

An. Pope Boniface the eight , wo entred into the papacie at the expiration of 1260 yeares , chap. 11.7 .

Qu. How did be enter ?

An. Like a Fox , by subtilty , who in the night by a false Oracle , perswaded his predecessour Celestine to resigne his authoritie vnto him .

Qu. How did he rule when he had got it ?

An. Like a hungry Lion , killing and deuouring the saints of God .

Qu. How long did he rule ?

An. Three yeeres and a halfe , during which time the church of christ seemed to be dead and lie vnburied .

Qu. Where ?

An. In the streets of Rome .

Quest. The text saith of Sodome and Aegypt , how then doe you saie of Rome ?

An. By Sodome & Aegypt is figuratiuely vnderstood Rome , by reason of the likenesse it had with those two places , for the licenciousnesse and tyranny that was practised therein , for Sodome was not at that time , and Aegypt was a country and not a city .

Qu. Who raysed the Church againe ?

An. The spirit of life comming from God , chap. 11.

Qu. When ?

An. Presently vpon the death of Boniface ?

Qu. How died Boniface ?

An. Like a dogge in prison , by the means of Sarra Columnus , and a French knight called Naggaret .

Qu. Did the spirit of God raise vpthose that had been slaine ?

An. No.

Qu. The text saith , they ascended into heauen in a cloude ?

An. We are to vnderstand by the vse of the scripture , that the church of the wicked is commonly called the world , or the earth : & the church of the faithfull and elect is called heauen : therefore when it is saide they ascended vp into heauen , the meaning is , they were withdrawne from the tyrannie of this wicked worlde , and gathered into the celestiall church ; that is , seeing the Temple and publique places were not open vnto them , secret places were sanctfied vnto them , as if it were heauen aparte from the rest of the world .

Qu. What effects followe this separation ?

An. Feare and terrour in their enemies , ioy and thanksgiuing in the saints of God , that he did vouchsase to challenge his authoritie and soueraigne power ouer the world , chapter 12 , vers. 11.17 .

Qu. Hauing touched the ministerie of the Church , let vs returne to the other part of our diuision , which was the whole bodye of the Church ; How doth the whole bodie of the Church diuide it selfe ?

An. Into two parts , into the Iewish Christian , and into the Christian Catholike Church , which consisteth not only of Iewes , but of the beleeuing Gentiles also .

Qu. When began the Christian Iewish Church ?

An. At the instant of the conception of our Sauiour Christ .

Qu. When began the Christian Catholike Church ?

An. At that time , when by the preaching of the Apostles , the Gentils were conuerted , and did embrace the glad tidings of the Gospel .

Qu. What doth Saint Iohn here continue for our instruction ?

Ans. The estate both of the Iewish & Christian Catholike Church warfaring . or as it was subiect to the assaults of her enemies .

Qu. What is the Iewish Christian Church compared vnto ?

An. A woman with child , chapt. 12. vers. 2.

Qu. Why ?

An. Because like vnto a fruitfull woman , it is continually to bring foorth children vnto the Lord .

Qu. How is that woman described ?

An. By her attire , & by her standing , chap. 12.1 .

Qu. How was her attyre ?

An. Of two sorts ; the cloathing of her body , and the ornament of her head .

Qu. How was her body cloathed ?

An. With the Sunne .

Qu. What is thereby signified ?

Ans. The inestimable glory , giuen vnto the Church by God .

Qu. How was her head adorned ?

An. With a Crowne of twelue starres .

Qu. What is thereby signified ?

An. The kingdome of Heauen , which belongeth vnto the Church .

Qu. How did she stand ?

An. Vpon the Moone .

Qu. What do we learne by that ?

An. That the true Church trampleth vnder her feete all variablenesse , vnto which all things vnder the moone are subiect .

Qu. What was her conflict ?

An. She trauailed , and was in daunget to haue her child deuoured , chapt. 12 , 4.

Qu. By whome ?

An By a fiery Dragon that had seuen heades , and vpon euery head a Crown , and ten hornes .

Qu. What doe you vnderstand by the Dragon ?

An. Sathan .

Qu. What by his seauen heads ?

An. His woonderfull pollicie and wisedome , able at once to disturbe the seauen Churches , that is , the vniuersall Church .

Qu. What by his seuen crownes .

Ans. His magnificence and authoritie , euery head beeing as the head of a king .

Qu. What by his ten hornes ?

An. His great power , sufficiently furnished to hurt the whole world .

Qu. What is vnderstood by the childe whome he would deuoure ?

An. Christ mysticall , that is one and entier Christ in a mystery , compounded of the person of Christ , as of the head : & of the body of the church , and of all the members thereof , vnited to the head by his spirite .

Qu. How was the child deliuered ?

Ans. God tooke it vp into heauen , and prepared a place for the mother in the wildernes .

Qu. Did Sathans malice so end ?

Answere . No , hee gaue two assaults more .

Qu. Where was the first ?

An. In heauen , chap. 12.7 .

Qu. In what manner ?

An. He accused the elect of God day and night .

Qu. What was his successe ?

An. Hee was throwne downe from thence by the power of Michael , that is of Christ Iesus .

Qu. Where was his second assault ?

An. In earth , vpon the mother of the Child , and vpon the rest of her seede : that is , vpon the Church of the Iewes , and the Church of the Gentiles , afterward gathered together in Christ .

Qu. How did the Mother , that is , the Church of the Iewes escape in this assault ?

An. Shee was caried by the power of God , as by the wings of an Eagle , into a place of refuge .

Qu. What place was that ?

An. Pella , a towne seated on the other side of Iordan , in a desart country .

Qu. How did Sathan pursue her ?

An. With a floud of water cast out of his mouth .

Qu. What vnderstand you by the floud of water ?

Ans. The Romanes which destroyed Ierusalem , and the sanctuary that was therein .

Qu. Who drunke vp that floud of water that it did not hurt the Church ?

An. The earth , that is , the wicked sort of the Iews , whose bloudy massacre satisfied the fury of the Remanes , so that the Elect had liberty to escape .

Qu. When Sathan saw himselfe againe preuented , how did he take it ?

Ans. Hee was wrath , and made warre vpon the rest of the seed of the woman , that is , vpon the Christian Catholike Church .

Qu. How many principall things are we to note in the history of the Christian Catholike Church ?

An. Three : her combats , her victory , and her glory .

Qu. With whom were her combats ?

An. With two kinde of beastes , the one whereof had seauen heades , and came out of the sea : the other had two heads , and sprang out of the earth , chap. 13.

Qu. What do you vnderstand by the first beast ?

An. The tyrannye inflicted vpon the Church by the ciuil gouernment of the Romane Empire .

Qu. What by the second beast ?

An. The persecution of the Papisticall Hyerarchie , by the succession of Popes .

Qu. Against whom doth the Church obtaine her victory ?

An. Against the two beastes , and the Dragon before spoken of , and against the whoore of the spirituall Babilon , described in the 17 , chap.

Qu. What is understood by the whoore of Babylon ?

An. The great Citty of Rome , which raigneth ouer the Kings of the earth , chap. 17. verse 18.

Qu. By what meanes doth the Church get victory ouer her enemies ?

An. By the assistance of Christ her head and captaine .

Qu. Into how many parts doth his assistance spread ?

An. Into foure : the preaching of his word , and the workes of faith , patience , obedience , set downe in the 14. chapter : and into threatninges and iudgementes proceeding from his diuine iustice , declared in the 15. and 16. chap.

Qu. Wherein consisteth the glory of the Church ?

An. In her perpetuall triumphe in the world to come , ioined to her bridegroome Christ Iesus , in ioye that neuer shall haue end : a taste of which ioye is , in some sort , made manifest vnto vs in chap. 21. and 22.

Qu. But what shall become of the enemies of the Church ?

An. They shall haue their portion in the lake , that burneth with fire and brimstone , which is the second death , chap. 21.8 .

Qu. How many kinds of death are there incident to man ?

An. Two , the first which is a separation of the soule from the body , and of this kind of death , all sortes of people must taste , as well the godly , as vngodly : and the second , which is a separation of the soule and bodie from the presence of God , for euer to remayne in darknesse ; and this is the death that the wicked onely must die .

FINIS .