SOMMONS
TO
DOOMES-DAIE
.
2.
PET.
3.
vers.
10.11
.
10
But
the
day
of
the
Lord
wil
come
as
a
Theefe
in
the
night
,
in
the
which
the
Heauens
shall
passe
away
with
a
noise
,
and
the
Elements
shall
melt
with
heat
,
and
the
Earth
with
the
workes
that
are
therein
,
shall
bee
burnt
vp
.
11
Seeing
therefore
,
that
all
these
things
must
be
dissolued
,
what
maner
persons
ought
ye
to
be
,
in
holy
conversation
and
godlines
.
THE
holy
Apostle
PETER
,
writing
vnto
all
wheresoever
,
that
had
obtained
the
like
precious
faith
,
even
the
precious
faith
of
Christianitie
,
doth
vnto
all
(
and
so
consequentlie
vnto
vs
,
if
wee
be
Christians
)
deliuer
many
saving
doctrines
and
wholesome
exhortations
grounded
vpon
their
doctrines
,
for
the
further
confirmation
of
faith
and
increasment
of
sanctification
.
Amongst
which
,
this
one
(
namly
a
Caueat
and
warning
peale
of
the
destruction
of
the
whole
worlde
by
fire
,
and
the
great
day
of
Doome
)
is
not
least
vrged
,
but
of
all
the
rest
most
forciblie
in
this
Chapter
propounded
and
pressed
,
and
especially
in
these
two
verses
now
read
.
Before
the
handling
of
which
two
verses
,
it
shall
be
vnto
me
neither
grievous
,
nor
to
you
vnprofitable
,
that
I
summe
vp
the
precedents
of
the
chapter
.
In
the
two
first
verses
,
the
blessed
Apostle
,
stirreth
vp
the
Readers
of
his
Epistle
,
to
receiue
the
ensuing
doctrine
into
the
puritie
of
their
mindes
,
(
for
indeede
a
corrupt
minde
will
but
mock
there
at
)
and
the
rather
they
are
mooved
therevnto
,
because
the
doctrine
should
be
no
newe
or
strange
doctrine
,
but
even
such
a
doctrine
as
before
had
bin
delivered
:
First
by
the
holy
Prophets
,
secondly
by
the
Apostles
of
our
Lord
&
Saviour
:
which
doctrine
he
calleth
a
Commandement
,
because
it
was
not
a
lesson
left
,
to
learne
or
beleeue
at
a
christians
leasure
or
plesure
,
but
enjoyned
vpon
every
Christians
neck
,
by
the
holy
Prophets
before
Christ
came
,
by
the
blessed
Apostles
after
Christ
come
:
a
commaundement
to
the
Church
of
the
old
Testament
,
and
a
commaundement
to
the
Church
of
the
newe
Testament
:
and
therefore
not
such
a
lesson
as
may
be
beleeved
and
vnbeleued
,
received
and
refused
at
mens
pleasures
:
but
a
commaundement
sent
vnto
all
that
study
puritie
of
minde
,
and
do
awaite
the
comming
of
our
Sauiour
.
In
the
thirde
and
fourth
verses
,
hee
foretels
the
pure
minded
of
certaine
adversaries
to
the
saide
doctrine
:
and
this
he
doth
,
first
by
setting
down
their
time
of
arising
:
namely
,
In
the
latter
daies
:
secondly
,
by
giuing
vnto
them
an
Epithet
drawn
from
the
qualitie
of
their
speach
,
vz.
Mockers
:
thirdly
,
setting
downe
a
Synopsis
or
compendium
of
their
speache
,
which
is
this
:
Where
is
the
promise
of
his
comming
?
for
since
the
Fathers
died
,
all
things
continue
alike
from
the
beginning
of
the
Creation
:
as
though
they
should
say
,
You
write
and
you
talke
of
Christs
comming
vnto
Iudgement
,
saying
,
that
there
shall
bee
an
end
of
all
these
worldly
thinges
:
I
cannot
tell
,
the
old
ancient
Fathers
they
died
and
so
do
we
die
,
others
came
in
their
roomes
,
and
so
doth
there
in
ours
and
not
onely
that
,
but
such
creatures
as
were
then
,
such
are
nowe
,
daies
,
moneths
and
years
turne
about
,
departing
and
comming
againe
in
a
worde
,
I
see
nothing
changed
,
but
all
things
alike
now
as
of
old
,
and
therfore
I
cannot
beleeue
that
the
saying
(
The
World
shall
bee
consumed
,
and
the
Christ
shall
come
vnto
Iudgment
)
that
it
is
any
thing
else
,
but
a
tale
of
Robin-hood
,
and
therefore
I
will
walke
on
in
the
waies
of
mine
owne
heart
,
and
in
the
delight
of
mine
owne
eies
,
making
my
heauen
heere
whilest
I
liue
heere
:
for
after
death
,
I
cannot
beleeue
there
is
any
account
no
nor
life
,
no
more
then
of
a
dead
Dog
,
and
pitted
caryon
.
All
these
and
such
like
blasphemies
,
the
holy
Apostle
accompts
no
better
than
a
Mock
,
and
the
persons
themselues
Mockers
,
namely
,
of
God
and
his
word
.
In
the
5.
and
6.
verses
,
the
Apostle
rendreth
a
reason
of
their
Atheisme
&
Infidelitie
:
namely
,
that
they
are
willingly
ignorant
,
of
what
?
That
they
are
willingly
ignorant
how
the
heauens
had
their
beeing
by
the
word
of
the
Lord
,
(
for
they
think
the
Heavens
to
come
of
themselues
)
as
also
ignorant
howe
the
earth
by
the
same
word
of
ELOHIM
was
separate
from
the
waters
and
had
his
foundation
(
as
the
Psalmist
saith
)
laid
vpon
the
waters
:
and
therefore
by
the
same
worde
of
God
brought
aboue
the
Earth
,
what
time
the
old
world
was
destroyed
by
water
.
This
I
take
to
bee
the
true
sence
of
them
two
verses
.
In
the
seventh
verse
,
he
teacheth
the
pure
minded
,
that
the
same
worde
that
brought
forth
the
former
effects
,
the
same
worde
is
the
preseruer
of
the
Heauens
and
Earth
,
during
the
time
of
their
conservation
:
but
that
the
same
word
hath
determined
an
end
vnto
the
Heauens
and
the
Earth
,
which
shall
as
verely
take
place
by
fire
(
as
erst
by
water
)
The
day
of
which
destruction
shal
be
,
what
time
the
Lord
shall
vtterlie
destroye
the
vngodly
:
closely
intimating
thus
much
:
As
the
waters
overflowed
the
Earth
,
in
that
day
wherein
God
had
appointed
to
preserue
Noah
and
to
destroy
the
vnbeleevers
:
so
verely
shall
the
fire
ceaze
vppon
the
Heavens
and
Earth
in
that
day
,
wherein
our
God
hath
secretly
concluded
the
destruction
of
all
such
mockers
and
vngodlie
persons
.
In
the
eight
and
ninth
verses
,
hee
stirreth
vp
the
beloued
of
the
Lord
to
be
grounded
in
a
perswasion
quite
contrary
vnto
the
former
mockers
:
First
,
in
not
being
ignorant
,
as
the
former
were
willinglie
ignorant
:
Secondly
,
to
testifie
their
not
being
ignorant
by
beleeving
,
first
,
that
before
the
Lord
,
one
day
and
a
thousand
yeares
are
alike
;
(
this
is
secretlie
opposed
to
the
ignorant
judgement
of
the
mockers
,
who
thought
God
woulde
neuer
come
,
because
hee
had
driven
so
many
yeares
)
Secondly
,
by
beleeuing
that
the
Lord
will
not
be
slack
in
keeping
his
promise
of
comming
,
howsoeuer
some
in
their
foolishnes
accounted
him
slack
:
for
the
effecting
of
which
beliefe
in
them
,
hee
giueth
in
the
next
words
a
reason
(
not
of
the
Lords
slacknes
,
but
)
of
his
not
destroying
the
world
and
comming
vnto
judgement
,
as
yet
:
namely
,
because
he
hath
decreed
a
time
,
wherein
(
with
all
long
suffering
)
he
will
awaite
the
repentance
of
people
,
that
so
they
might
be
saued
:
This
secretly
insinuateth
thus
much
:
Euen
as
the
Lord
,
(
before
he
would
destroy
the
old
world
by
water
)
did
with
loue
and
much
patience
even
an
[
*
](B07516-e10670-b)
*
Genes
6.3
.
1.
Pet.
3.20
.
hundred
&
twenty
years
,
awaite
the
repentance
of
the
people
:
euen
so
with
patience
and
asmuch
(
ey
more
)
lenitie
,
he
now
awaiteth
the
conuersion
of
people
from
Sinne
to
Sanctitie
,
that
so
in
that
great
and
fearfull
day
,
they
might
bee
saved
,
and
not
with
the
vngodly
be
destroied
.
Now
come
we
to
the
text
read
:
wherin
is
considered
two
things
;
First
,
the
propound
of
the
doctrine
generall
in
the
first
verse
read
,
by
a
simple
affirmatiue
:
Secondly
,
by
way
of
concession
in
the
first
clause
of
the
next
verse
:
then
an
exhortation
,
vrged
by
an
interrogation
in
the
next
and
last
clause
.
In
the
proposition
generall
,
wee
haue
to
obserue
the
comming
of
the
Lord
in
these
wordes
:
But
the
day
of
the
Lord
will
come
:
Secondlie
,
the
manner
of
his
comming
,
like
a
Theef
in
the
night
:
Thirdly
,
what
shall
be
effected
by
his
comming
,
vz.
the
passing
away
of
the
Heuens
,
with
the
Elements
melting
:
Secondly
,
of
the
Earth
,
by
the
burning
of
fire
:
Thirdly
,
the
concession
of
the
whole
in
these
words
:
Seeing
all
these
things
must
be
dissolued
.
The
exhortation
included
in
the
interrogation
,
lieth
in
these
wordes
,
What
maner
of
persons
ought
ye
to
be
in
holy
conversation
and
godlinesse
?
The
comming
of
the
Lord
,
expressed
in
these
words
,
But
the
day
of
the
Lord
will
come
,
is
an
opposition
to
the
mockers
negatiue
axiome
which
was
this
:
The
day
of
the
Lord
will
not
come
.
And
to
make
the
affirmation
more
forcible
,
the
holy
Apostle
preponeth
the
particle
,
But
:
as
though
he
shuld
say
,
You
mockers
affirme
that
the
Lord
will
not
come
,
But
I
affirme
he
will
come
.
Thus
the
Apostles
of
Sathan
and
the
Apostles
of
Christ
,
will
be
ever
in
contradictions
,
like
to
IEHOVAH
and
Satan
in
Paradise
,
The
Lord
he
said
,
In
eating
of
the
tree
of
knowledge
of
good
&
evill
,
thou
shalt
dy
the
death
.
[
*
](B07516-e10830-b)
*
Chap.
3.4
.
Ye
shall
not
die
at
all
.
The
impes
of
Satan
can
say
,
Loe
all
things
in
the
world
are
as
they
were
woont
to
be
,
therefore
God
will
not
come
to
iudgment
:
The
Apostle
of
IESVS
he
saith
,
But
the
day
of
the
Lord
will
come
.
Whether
nowe
shall
we
beleeue
?
the
abhominable
Atheist
,
or
the
blessed
Apostle
PETER
?
To
the
wicked
their
fore-but
,
the
Apostle
opposeth
his
But
:
which
But
,
will
prooue
so
mighty
a
wal
in
the
end
,
as
neither
mockers
nor
mockers
disciple
,
shall
be
able
to
leape
over
without
breaking
the
neck
of
their
soule
.
The
Apostle
PAVL
,
hee
plainely
saith
to
the
Thessalonians
,
[
*
](B07516-e10900-b)
*
1.
Thes.
5.2
Ye
knowe
perfectly
that
the
day
of
the
Lordshal
come
:
but
our
Mockers
say
,
we
knowe
perfectly
that
the
day
of
the
Lord
shall
not
come
.
Holy
IVDE
bringeth
in
the
prophecie
of
[
*
](B07516-e10930-b)
*
Iude.
14.15
.
Henoch
,
saying
,
that
the
Lord
commeth
with
thousandes
of
Saintes
to
giue
iudgment
:
And
our
Saviour
himselfe
affirmeth
[
*
](B07516-e10960-b)
*
Matth.
24.
that
Hee
will
come
with
the
sounde
of
a
Trumpet
:
:
but
our
Helhounds
affirme
,
that
all
these
things
are
but
tales
and
devises
of
men
:
whom
shal
we
beleeue
now
?
The
blessed
Apostles
,
and
our
Saviour
himselfe
:
or
these
birds
of
the
bottomles
pit
,
that
breath
blasphemie
against
God
and
his
worde
?
A
wonder
of
the
worlde
,
that
man
should
be
so
infatuate
and
sensles
.
But
the
Apostle
a
little
before
giues
the
reason
hereof
:
namely
,
that
they
willingly
are
ignorant
,
howe
the
Lord
by
his
word
hath
made
and
conserved
the
Heauens
and
Earth
,
as
also
howe
heretofore
by
the
same
potent
word
,
hee
brought
the
waters
vpon
the
Earth
to
the
destruction
of
all
Creatures
breathing
,
excepting
them
in
the
Arke
.
These
Atheists
,
blind
Moles
,
are
ignorant
of
the
Worde
and
works
of
God
,
ey
willingly
ignorant
,
else
they
could
not
but
knowe
that
the
Lord
will
come
vnto
judgment
.
Let
the
rankest
mocking
Atheist
answere
to
this
question
:
Is
there
not
sometimes
a
qualme
comming
over
thine
heart
,
when
thou
murdreist
,
when
thou
steales
,
when
thou
commits
adulterie
,
&c.
Feelest
thou
not
sometimes
a
griping
of
thy
Conscience
,
Speake
plaine
,
ly
not
?
Oh
yes
thou
Atheist
!
thou
art
not
ever
exempted
from
such
nips
,
girds
and
cold
qualmes
.
What
meanes
thine
hart
to
admit
of
such
molestures
?
Oh
thou
Atheist
,
thy
soule
is
affraid
and
trembles
to
come
before
one
,
that
will
take
an
accompt
of
thy
wicked
life
:
that
will
judge
that
sinne
,
and
plague
it
with
Hell
fire
.
Thy
Conscience
therefore
accuseth
thee
:
thy
soule
trembles
with
thy
Predecessor
Diagoras
,
neither
shalt
thou
escape
the
Iudge
before
whom
thy
soul
so
citeth
and
sommoneth
thee
.
[
*
](B07516-e11000-b)
*
Prou.
14.13
Euen
in
laughing
thine
heart
is
somtimes
sorrowfull
,
and
the
end
of
thy
mirth
attainted
with
heavines
.
Put
the
evill
day
farre
from
thee
for
a
while
,
yet
the
remembrance
thereof
,
wil
somtimes
crosse
thy
banquet
:
when
thou
art
so
overthwarted
,
imagine
thy selfe
to
bee
[
*
](B07516-e11010-b)
*
2.
King
21.20
Ahab
,
and
that
overthwarter
to
be
Elijah
.
Say
vnto
the
twitching
light
of
thy
Conscience
,
Hast
thou
found
me
,
oh
mine
Enemie
?
and
it
shall
answer
,
I
haue
found
thee
,
for
thou
hast
sold
thy selfe
to
worke
wickednes
in
the
sight
of
the
Lord
:
when
the
Apostle
saith
,
But
the
day
of
the
Lord
will
come
,
he
wold
oppose
that
Day
,
vnto
the
daye
of
the
wicked
.
The
wicked
now
haue
their
day
;
the
Lord
then
wil
haue
his
day
:
and
therfore
,
that
great
day
is
called
the
Lords
day
.
Christ
his
resurrection
day
,
is
called
the
[
*
](B07516-e11100-b)
*
Revel.
1.10
.
Lords
day
,
because
hee
then
triumphed
over
the
Deuill
,
death
and
sin
:
so
this
day
of
Doome
,
is
called
the
Lords
day
;
because
hee
then
will
for
ever
commit
the
Deuill
,
and
those
that
haue
delighted
in
the
waies
of
death
and
sinne
,
to
everlasting
torture
.
As
ABRAHAM
could
equally
conclude
against
DIVES
,
Thou
hadst
then
thy
pleasure
,
and
Lazarus
his
torment
;
therefore
now
it
is
just
,
that
thou
bee
tormented
and
Lazarus
haue
pleasure
:
so
against
all
wicked
ones
,
I
conclude
;
As
you
haue
your
day
nowe
,
so
Christ
shall
haue
his
day
then
:
walke
on
in
the
waies
of
your
own
flesh
,
but
be
sure
,
the
day
wil
come
that
shal
pay
for
al.
In
this
day
the
wicked
shall
cry
,
Hilles
and
mountaines
fall
vpon
vs
,
and
cover
vs
from
him
that
sitteth
vpon
the
throane
:
but
as
for
the
godly
,
let
them
hold
vppe
their
heades
,
for
then
is
come
the
fulnes
of
their
redemption
.
Woe
be
vnto
these
that
nowe
laugh
(
because
of
sin
)
for
then
they
shall
mourne
,
but
blessed
be
these
that
now
mourne
(
because
of
sinne
)
for
they
then
shall
laugh
and
be
comforted
.
This
day
of
the
Lord
(
saith
PETER
)
shall
come
,
as
though
hee
should
say
,
tremble
oh
wicked
man
,
for
thy
day
of
judgment
shall
come
:
be
patient
and
rejoice
,
thou
that
art
persecuted
for
righteousnes
sake
for
the
daye
of
judging
thy
cause
shall
come
.
This
daye
is
figured
out
by
the
Prophet
[
*
](B07516-e11160-b)
*
Ioel.
3.12
14.
IOEL
,
vnder
IEHOVAH
,
his
pleading
in
the
Valley
of
Iehoshaphat
,
in
the
daye
of
his
threshing
the
Heathen
.
Howsoeuer
the
Lord
seeme
now
to
be
a
sleepe
(
the
wicked
thinking
God
like
to
themselues
)
yet
then
the
Lord
shall
awake
as
a
Gyant
refreshed
with
wine
,
The
day
of
the
Lord
shall
come
.
Iudge
righteouslie
(
oh
yee
rulers
of
the
Earth
)
preferre
not
the
cause
of
the
Potent
to
the
cause
of
Widowes
and
Orphanes
:
slaughter
not
Christ
in
Habell
,
commit
not
[
*
](B07516-e11220-b)
*
1
King
.
22.27
.
Michajah
(
with
Ahab
)
vnto
prison
,
nor
dare
to
feed
the
Lords
Prophet
with
the
bread
and
water
of
affliction
,
for
after
yee
haue
had
your
daies
of
judging
and
pleading
,
the
Lords
day
shall
come
,
wherein
hee
will
examine
the
cause
of
the
poore
and
oppressed
.
If
yee
haue
not
judged
and
done
according
to
God
his
book
,
but
according
to
the
inequall
ballance
of
your
owne
making
,
then
hearken
to
[
*
](B07516-e11250-b)
*
Isai.
10.1
.
ISAIAH
,
Woe
vnto
them
that
decree
wicked
decrees
,
and
doe
write
grievous
things
,
for
keeping
back
the
poor
from
Iudgment
,
and
for
taking
away
the
iudgment
of
the
poore
of
my
people
,
that
Widowes
may
be
their
pray
,
and
that
they
may
spoile
the
Fatherlesse
.
What
will
yee
do
now
in
the
day
of
visitation
&
of
destruction
,
which
shal
come
from
farre
?
to
whome
will
ye
flie
for
helpe
?
and
where
will
ye
leaue
your
glory
?
Oh
yee
Rulers
of
the
Earth
,
The
day
of
the
Lord
shal
come
as
verely
as
the
Assirians
,
Medes-Persians
,
Graecians
,
Syri-Egyptians
,
vpon
Iudah
:
your
judgments
shall
bee
weighed
in
the
ballances
of
the
Sanctuarie
:
if
they
be
found
faithfull
and
full
weight
,
then
enter
into
the
possession
of
glorie
:
but
if
they
be
found
partial
and
too
light
with
Belshazzars
kingdome
,
then
thou
shalt
be
cast
out
for
counterfeit
coyne
.
If
oh
yee
widowes
,
fatherles
and
wrongfull
distressed
ones
,
ye
here
in
the
day
of
man
cannot
be
equally
dealt
withall
,
do
not
curse
,
murmure
,
but
rest
patient
for
a
while
,
Rex
jex
,
The
day
of
the
Lord
shall
come
,
what
time
the
Lord
will
examine
their
Law-books
by
his
sacred
Testament
,
and
call
back
the
examination
of
thy
cause
in
the
hearing
of
men
,
angels
and
devils
.
Loosers
must
haue
their
sayings
,
and
the
wicked
their
wordes
for
a
season
:
but
The
day
of
the
Lord
shall
come
,
wherein
they
shall
bee
forced
to
stand
by
,
and
to
hearken
what
the
Lord
shall
say
.
Iesus
himselfe
was
here
,
of
the
Rulers
&
Priests
of
the
people
,
scarselie
vsed
as
a
Lord
,
nay
,
vsed
like
a
traytor
to
Caesar
,
like
a
sower
of
seditious
doctrine
,
like
a
superstitious
conjurer
;
in
a
worde
,
like
an
of
skouring
of
the
world
,
even
as
are
his
members
:
but
in
this
day
hee
will
come
as
a
LORD
,
to
whome
al
power
in
Heauen
and
Earth
is
given
,
and
they
shall
looke
vpon
him
and
his
members
mystical
,
whome
they
haue
pearced
.
In
the
day
of
this
life
they
would
dominere
,
and
Lord
it
over
him
and
his
:
but
now
shall
he
and
his
Lord
it
over
them
.
In
this
day
of
the
Lord
,
Habel
shal
Lord
it
over
Cain
:
the
[
*
](B07516-e11390-b)
*
Matth.
2.
slaughtered
infants
,
over
the
Fox
Herod
,
Lazarus
ouer
Dives
:
In
this
day
,
the
Lord
Iesus
shal
awake
the
mocking
Atheist
,
and
let
him
knowe
,
that
there
is
a
God
that
judgeth
the
earth
.
The
workers
of
iniquitie
,
(
notwithstanding
their
preaching
and
casting
out
of
Devils
)
shall
this
day
bee
driuen
from
the
societie
of
the
faithfull
and
the
face
of
Iesus
.
Now
,
the
Lord
wil
examine
,
how
they
haue
[
*
](B07516-e11430-b)
*
Mat.
25.24
fed
and
clothed
the
poore
:
visited
the
prisoner
,
and
been
mercifull
vnto
the
distressed
.
They
shall
in
this
day
(
even
every
lippe-gospeller
)
know
what
difference
there
is
betwixt
a
dead
faith
,
or
idle
beleefe
not
working
:
and
a
liuely
Faith
that
bringeth
foorth
fruites
of
righteousnes
and
holinesse
.
If
they
will
not
here
in
this
life
[
*
](B07516-e11440-b)
*
Iam.
2.18
.
shewe
their
faith
(
which
is
invisible
)
by
holy
workes
,
(
which
are
visible
)
then
fear
in
that
gret
daye
of
our
Lord
to
heare
the
sentence
,
Depart
from
mee
yee
cursed
into
everlasting
fire
.
Oh
,
this
shall
bee
a
day
of
feare
,
and
horrour
:
Our
Lord
shall
bee
vnto
the
wicked
and
vngodly
,
the
roaring
Lyon
of
the
tribe
of
Iudah
:
but
vnto
the
faithfull
members
of
IESVS
,
it
shall
be
a
day
of
solace
and
glorie
:
for
vnto
them
,
shall
Christ
be
the
meeke
Lamb
slaine
from
the
beginning
of
the
Worlde
,
wiping
away
all
teares
from
their
eies
:
setting
them
on
his
throane
,
even
as
himselfe
nowe
sitteth
on
his
Fathers
throane
,
&
so
aeternize
their
felicitie
vnto
them
;
for
that
shall
be
the
Lords
day
.
Oh
,
who
will
not
beg
with
Lazarus
now
,
that
he
may
glorie
with
Lazarus
then
?
who
wil
not
now
lay
down
the
life
of
his
bodie
for
an
houre
,
that
so
he
may
receiue
of
the
Lord
then
,
life
for
yeares
,
millions
of
yeares
,
even
for
aeternitie
of
time
beyond
al
time
?
On
the
other
side
,
who
will
bee
so
madde
,
to
murther
with
Cain
heere
,
for
satisfying
a
sodaine
momentaine
lust
,
and
then
bee
damned
to
the
pit
of
torment
for
ever
?
who
will
be
so
mad
,
as
for
sparing
a
little
meate
and
drinke
,
with
the
proud
glutton
from
the
needie
,
to
sell
his
body
and
soule
to
the
Devill
,
and
the
damnable
pit
for
ever
?
Oh
foolish
and
vntoward
fleshe
of
ours
,
that
remembers
not
this
day
,
this
fearefull
day
,
to
the
workers
of
vnrighteousnes
.
It
is
written
of
a
certaine
Ancient
,
that
he
so
lived
,
as
ever
opening
his
eare
,
and
listening
vnto
the
voice
of
the
Angels
trumpet
that
shuld
cry
,
Come
,
come
away
vnto
Iudgment
.
If
we
would
so
liue
,
as
ever
listening
after
the
appearance
of
the
Lord
in
this
his
day
,
then
assuredlie
,
wee
would
not
dare
to
rush
into
adulterie
,
stealth
,
and
other
prophanesses
as
we
doe
.
When
thou
art
tempted
to
defile
thy
Neighbours
bed
,
to
filtch
away
thy
Neighbours
goods
,
to
imprison
or
kill
the
innocent
,
&c.
Then
say
thus
within
thy selfe
:
Oh
miserable
man
,
nowe
the
spirite
of
Hell
with
the
bellowes
of
his
malice
,
is
blowing
and
puffing
vppe
thy
lustes
to
sette
them
on
fire
,
that
so
thy
members
may
commit
iniquitie
:
this
Sathan
doeth
,
to
haue
me
damned
with
him
:
If
I
followe
the
motion
of
this
wicked
spirit
,
what
gaine
shal
I
therby
win
?
I
shall
satisfie
my
lust
of
vncleannes
,
of
filching
,
of
wrath
,
of
pride
:
Oh
,
but
God
hath
damned
that
lust
,
and
set
his
curse
vpon
that
work
:
what
if
the
terrible
day
of
the
Lord
come
,
as
I
am
committing
that
sinne
?
or
if
not
,
howe
shall
I
exspect
Gods
mercie
vnto
repentance
after
the
doing
of
the
sinne
,
that
knowes
before
hand
,
that
it
is
displesing
vnto
my
God
?
what
is
an
howres
plesure
to
fierie
torments
induring
for
ever
?
why
should
I
grieue
God
,
and
cause
the
Devill
to
bee
merrie
?
thogh
the
great
day
of
the
Lord
come
not
vppon
me
at
this
instant
,
yet
this
day
may
be
the
day
of
my
death
,
&
then
commeth
my
soules
Iudgement
:
shall
I
then
hazard
my
soule
,
nay
,
shal
I
wittinglie
commit
it
to
the
Devils
seruice
,
who
is
desirous
to
drawe
me
with
himself
vnto
the
black
burning
pit
?
Thus
debate
with
thy selfe
,
then
tell
mee
what
pleasure
thou
canst
take
in
sinning
?
Oh
Lord
,
sweet
Lord
Iesus
!
though
this
shal
be
a
terrible
day
to
the
Atheist
,
mocker
,
and
counterfeit
Christian
,
whose
pleasure
then
endeth
,
and
whose
endles
pain
and
torture
then
beginneth
:
yet
vnto
thy
poore
afflicted
sonnes
and
daughters
,
it
shal
be
a
day
of
glee
and
gladnes
,
for
then
shall
their
dolour
end
,
and
their
never
fading
glorie
beginne
:
then
shall
the
wicked
be
tormented
in
hell
fire
:
but
thy
people
shall
raigne
in
the
beauteous
heavens
,
then
shall
the
wicked
be
coupled
and
chained
with
the
Devill
and
his
Angels
,
in
the
Iron
bandes
of
thy
wrath
:
but
thy
sanctified
members
shall
be
[
*
](B07516-e11570-b)
*
Iohn
.
3.2
.
like
thee
,
see
thee
as
thou
art
,
&
wait
vpon
thee
(
the
Lambe
)
whither
soever
thou
goest
.
Sweete
Iesus
,
sanctifie
the
consideration
heereof
vnto
thy
people
,
that
by
the
torture
of
the
wicked
,
&
the
glorie
of
the
godlie
,
they
may
be
drawn
from
sinne
to
serue
thee
in
righteousnes
and
holines
all
the
daies
of
their
life
.
But
how
shall
this
day
come
?
The
Apostle
hauing
learned
that
,
of
our
Saviour
Iesus
,
what
time
hee
preached
vnto
them
the
destruction
[
*
](B07516-e11600-b)
*
Mat.
24.
of
Ierusalem
doth
answer
:
it
shal
come
as
a
theefe
in
the
night
,
that
is
,
even
as
the
theefe
stealeth
vpon
a
man
in
the
night
season
,
vnawares
to
the
housholder
,
even
in
the
time
of
his
sleepe
;
so
shall
this
day
of
the
Lord
vnawares
and
sudenly
,
come
vpon
the
inhabitants
of
the
earth
:
ey
,
our
Saviour
according
to
Lukes
rehearsall
saith
,
that
this
day
,
shall
as
a
[
*
](B07516-e11640-b)
*
Luk.
21.35
snare
come
on
all
them
that
dwell
vppon
the
face
of
the
whole
earth
,
that
is
,
even
as
the
beast
or
bird
not
thinking
of
any
danger
neer
,
is
then
vnawares
caught
in
a
snare
:
so
shall
the
dwellers
on
the
earth
,
sodainly
without
foreknowledge
,
be
arrested
by
the
day
of
the
Lord
.
Methinks
to
him
that
is
content
but
to
vnderstand
according
to
sobrietie
:
This
great
day
of
the
Lord
shall
fall
?
Of
the
houre
and
daye
,
no
professor
of
Christ
dare
define
,
because
our
Saviour
hath
said
plainlie
,
[
*
](B07516-e11680-b)
*
Matth.
24.36
.
Of
that
day
and
houre
knoweth
no
man
,
no
not
the
Angels
of
Heauen
,
but
my
Father
only
:
but
concerning
the
yeare
some
dare
determine
:
for
say
they
,
though
the
houre
and
day
be
not
reveiled
in
the
word
,
yet
the
year
is
clear
lie
vnderstood
from
Daniel
12.
&c.
neither
(
say
they
)
let
it
be
marveled
,
that
the
yeare
should
be
pointed
at
,
considering
the
Devils
had
some
foreknowledge
of
that
time
when
they
cried
,
[
*
](B07516-e11710-b)
*
Mat.
8.29
.
Art
thou
come
hither
to
torment
vs
before
our
time
?
As
also
Elias
plainlie
fore-prophesied
:
The
World
shall
stand
six
thousand
yeares
,
and
then
it
shal
be
consumed
with
fire
.
And
having
determined
the
vttermost
day
to
fall
out
Anno
1700.
they
then
qualifie
their
judgment
by
saying
,
that
somthing
of
these
times
must
be
cut
off
,
from
Mat.
24.22
.
&c.
To
answer
to
all
these
things
at
large
,
would
require
a
peculiar
treatise
:
and
it
is
bruited
(
but
I
knowe
it
not
of
certaintie
)
that
[
*
](B07516-e11780-b)
*
L.
Chadderton
,
M.
of
that
Colledge
one
of
Immanuel
in
Cambridge
,
hath
publikelie
there
confuted
the
opinion
,
I
therefore
as
I
speak
of
it
but
by
the
way
,
will
therefore
but
by
the
way
shape
foorth
this
litle
answere
.
The
shortning
of
the
daies
,
Matth.
24.22
.
is
properlie
spoken
of
the
cutting
of
them
troublous
daies
of
miserie
,
which
came
vpon
Ierusalem
,
what
time
the
Romanes
besieged
it
.
This
may
bee
gathered
from
our
Saviours
words
in
the
15.16.17.18.19.20.21
.
verses
aforegoing
.
The
people
there
are
willed
for
avoiding
them
troubles
,
to
flee
out
of
Iudea
.
If
them
daies
were
ment
of
the
daies
immediatelie
before
the
ending
of
the
world
,
to
what
end
should
hee
speake
of
flying
out
of
Iudea
?
to
what
end
should
he
will
the
people
to
make
such
haste
in
flying
from
house
and
substance
?
and
howe
should
it
then
bee
better
for
such
women
as
were
not
with
child
,
then
for
these
that
were
,
except
he
ment
,
that
the
first
might
with
lesse
paine
and
trouble
flie
away
from
the
sworde
of
Titus
and
his
souldiers
,
as
also
from
the
sworde
of
the
[
*
](B07516-e11850-b)
*
Read
Iosephus
de
bello
,
Iud.
Divided
in
the
Citie
?
why
should
he
wish
them
to
pray
that
these
troubles
might
befall
Iudea
in
the
sommer
,
rather
than
in
the
winter
,
but
that
hee
knewe
that
snowe
and
foule
weather
wold
hinder
the
speedines
of
their
flight
.
Secondlie
,
to
cause
our
Saviour
in
DANIEL
,
to
giue
foorth
a
limited
yeare
,
and
then
in
the
time
of
his
fleshe
,
to
cut
somewhat
from
that
time
,
even
12.
yeares
,
as
some
haue
,
is
to
make
Christ
yea
and
nay
,
which
the
Apostle
PAVLE
denieth
,
2.
Corinth.
1.19.20
.
as
also
a
breaker
of
the
Prophets
,
which
himselfe
denieth
.
Mat.
5.17
.
Them
troublous
daies
there
spoken
of
(
and
it
is
affirmed
,
verse
22.
of
them
that
they
should
be
shortened
)
can
not
bee
spoken
of
the
last
troublesome
times
,
that
shall
come
vppon
the
whole
world
.
To
Elias
prophecie
,
(
which
may
bee
numbred
amongst
the
Papistes
vnwritten
verities
)
I
say
no
more
but
this
:
I
acknowledge
him
not
for
Elijath
the
Tishbite
:
for
his
Canonicall
speaches
are
registred
by
the
holy
Ghost
in
the
book
of
Kings
,
neither
haue
wee
any
such
speach
there
or
else
where
,
in
the
Canonicall
Scriptures
as
is
this
.
As
for
the
Devils
,
they
might
well
say
,
that
the
latter
day
was
not
yet
come
,
wherein
they
should
begin
to
bee
more
notablie
tormented
,
and
yet
notwithstanding
be
far
ynough
from
foreknowing
the
Latter
day
.
The
Devill
had
learned
by
the
prophecies
of
the
old
Testament
,
that
there
should
bee
a
long
distance
betwixt
the
incarnation
of
Christ
and
the
end
of
all
things
.
He
knewe
that
Christ
must
haue
his
spirituall
possession
to
streatch
over
[
*
](B07516-e11990-b)
*
Psal.
2.8
.
the
Heathen
,
vnto
the
corners
of
the
Earth
.
As
yet
the
partition
wall
was
not
broken
downe
:
and
after
the
lawe
should
go
out
from
Zion
to
the
Gentiles
,
there
would
bee
some
yeares
spent
for
gathering
the
Heathen
vnto
the
faith
of
Christ
.
Besides
,
Isaiah
,
[
*
](B07516-e12020-b)
*
Isa.
59.20
.
had
prophecied
an
vniversall
calling
of
the
Iewes
(
which
time
as
yet
is
vnexpired
)
and
from
many
other
circumstances
every
where
in
the
Prophets
,
the
devils
might
easilie
know
,
that
the
time
of
Christ
his
incarnation
could
at
noe
hand
be
the
time
of
the
Lords
last
comming
,
namely
,
to
judgment
.
That
speach
therefore
of
the
Devils
,
is
nothing
to
this
purpose
.
As
for
the
numbers
,
Dan.
12.11.12
.
which
some
would
haue
(
as
to
be
so
many
yeares
,
so
)
to
be
accompted
from
Iulian
the
Apostates
time
An
365.
what
time
it
is
said
,
[
*
](B07516-e12070-b)
*
Carion
,
Chron.
lib.
3.
that
he
in
spite
of
Christ
commanded
the
Iewes
to
build
the
temple
,
which
afterwardes
was
by
thunder
and
earthquake
overturned
to
the
ceasing
of
Sacrifice
,
and
so
accounting
from
that
time
,
would
haue
the
world
to
cease
at
fardest
in
the
latter
number
,
Dan.
12.12
.
Thereto
I
answer
:
If
it
were
the
Angels
meaning
there
,
to
speake
of
the
end
of
this
world
,
I
could
not
but
reverence
that
conjecturall
beginning
of
the
accompt
:
but
as
the
spirite
of
God
in
the
greatest
visions
,
as
of
that
of
the
4.
mettels
,
and
the
other
of
the
[
*
](B07516-e12110-b)
*
Dan.
2.
Cap.
7.
Cap.
11.
4.
beastes
,
as
also
in
the
Revele
of
the
Syrian
and
Egyptian
actes
(
their
Kings
tearmed
,
King
of
the
North
,
King
of
the
South
)
as
in
all
these
,
the
Lord
leadeth
Daniel
,
not
to
the
consideration
of
the
state
of
the
newe
Testaments
Church
,
(
except
vnder
type
or
figure
)
but
for
the
comforting
of
him
and
the
Iewes
,
doeth
foretell
vnto
them
the
state
of
the
Church
of
the
Iewes
,
vnder
the
kingdomes
of
Chaldea
,
Mede-Perse
,
Grecia
,
Syri-Egypt
,
and
that
vntill
the
comming
of
Christ
in
the
flesh
,
and
the
[
*
](B07516-e12190-b)
*
Dan.
9.24
sealing
vp
of
(
the
old
Testaments
)
vision
and
prophecie
.
so
I
cannot
easilie
consent
vnto
the
former
conjecture
,
but
rest
in
this
judgment
;
namely
,
that
them
daies
,
Dan.
12.11.12
.
were
properlie
giuen
forth
for
the
Iews
to
accompt
,
what
time
their
[
*
](B07516-e12220-b)
*
Dan.
7.8
.
&c.
and
11
36.
compared
with
2.
Thes.
2.3.4
.
notable
Antichrist
of
Gogs
land
(
the
figure
of
our
Sonne
of
perdition
)
should
tread
them
and
their
temple
vnder-foote
.
And
whereas
they
think
,
that
the
age
of
these
last
times
,
(
by
reason
God
is
one
and
the
same
)
should
no
more
bee
hid
to
the
faithfull
nowe
,
then
was
the
date
of
the
first
world
vnto
Noah
,
I
answere
:
God
is
one
and
the
same
,
though
hee
reveale
not
the
thinges
whereof
wee
haue
no
promise
,
as
also
not
like
need
,
as
had
Noah
,
who
was
during
that
120.
yeares
,
to
prepare
an
Arke
for
preservation
to
the
second
world
.
Secondly
,
if
the
knowledge
shuld
be
proportionable
,
then
all
the
faithfull
must
know
This
,
for
so
no
doubt
the
faithfull
then
with
Noah
vnderstoode
that
.
Againe
,
the
very
yeare
,
ey
the
day
should
bee
knowne
of
This
:
for
so
was
[
*
](B07516-e12320-b)
*
Gen.
6.3
&
7.4
.
That
.
But
the
day
,
our
Saviour
plainely
denieth
,
(
doth
he
therefore
Repent
his
goodnesse
towards
the
faithfull
?
)
and
themselues
giue
it
12.
years
compasse
to
fal
within
,
(
vz.
betweene
1588.
and
1700.
)
themselues
therfore
conclude
against
themselues
.
Lastly
,
I
see
not
why
from
this
speach
of
Peter
,
The
day
of
the
Lord
shal
come
as
a
Theefe
,
as
also
that
our
Saviour
saith
it
shall
come
as
a
snare
,
that
is
,
vnawares
,
and
that
not
onely
vpon
some
,
but
vpon
all
that
dwell
vpon
the
Earth
I
see
not
(
I
say
)
why
I
may
not
from
this
forme
of
speach
conclude
,
that
noe
probable
conjecture
of
the
year
may
be
giuen
.
And
whereas
they
affirme
,
that
though
the
Day
bee
not
knowne
,
yet
the
yeare
may
be
known
:
I
answer
,
first
,
I
see
no
such
thing
from
the
Scriptures
alleadged
:
Secondly
,
where
our
Saviour
denieth
the
foreknowledge
of
the
Day
,
I
see
not
why
by
Day
may
not
(
ey
,
must
not
)
be
vnderstood
Time
,
indefinitely
,
as
though
he
should
say
:
That
time
is
vnknown
to
the
sonne
of
man
:
even
as
when
he
saith
,
The
housholder
would
watch
,
if
hee
knewe
the
Time
.
The
faithfull
all
know
,
that
that
day
will
come
,
and
therefore
doe
watch
over
their
waies
:
so
that
whensoever
it
shal
come
,
it
snal
[
*
](B07516-e12450-b)
*
1.
Thes.
5.4
not
come
vnlooked
for
:
&
yet
our
Saviour
saith
,
it
shall
come
vnlooked
for
as
a
theefe
.
This
then
must
necessarilie
bee
our
Lord
and
Master
his
meaning
:
Watch
and
be
ye
sober
,
(
speaking
to
all
Christians
in
their
persons
)
that
so
that
great
day
(
in
regard
of
limitation
comming
vnawares
vppon
you
)
may
not
in
regard
of
your
beleeuing
and
wayting
for
the
same
,
steale
on
you
as
on
the
wicked
.
This
take
I
to
be
the
very
natiue
sense
of
our
Saviour
and
his
Apostles
wordes
and
allusion
:
from
all
which
I
conclude
,
that
I
see
not
howe
from
Scripture
,
the
definite
time
of
our
Lords
comming
to
judgment
can
be
gathered
.
Many
having
in
their
mouthes
,
in
the
Apostle
Paul
his
time
,
[
*
](B07516-e12500-b)
*
2.
Thes.
2.3
That
the
day
of
the
Lord
was
at
hand
,
hee
therefore
amongst
other
things
,
writ
vnto
the
Saints
at
Thessalonia
(
where
chieflie
this
was
bruited
)
that
it
was
false
:
because
,
before
that
great
day
of
the
Lord
,
there
should
be
a
Departure
,
(
or
generall
Apostacie
from
the
faith
of
Christ
)
a
thing
taught
by
Iohn
in
his
Apocalyps
,
where
hee
saith
[
*
](B07516-e12560-b)
*
Rev.
6.14
.
Heauen
,
(
not
a
part
of
Heaven
:
neither
are
we
ignorant
,
howe
the
Church
is
called
Heauen
in
all
that
book
,
as
also
,
Mat.
11.11
.
&
13.
&c.
)
Heauen
(
saith
he
)
departed
away
as
a
scrole
when
it
is
rolled
.
Secondly
,
(
saith
Paul
)
before
that
day
of
Christ
,
the
man
of
sinne
shall
bee
[
*
](B07516-e12620-b)
*
2.
Thess.
2.3
.
disclosed
:
Thirdly
,
he
shall
be
consumed
:
(
and
therefore
called
the
Sonne
of
perdition
)
by
the
spirit
of
Christs
mouth
:
namely
,
in
the
powerfull
ministery
of
his
word
:
Christ
then
(
as
he
rid
on
with
Salomon
,
Psalm.
45.4
.
vpon
the
white
Horse
in
the
[
*
](B07516-e12660-b)
*
Rev.
6.2
.
first
seales
opening
,
namely
,
vppon
the
worde
of
truth
,
meeknes
,
and
righteousnes
)
so
shall
hee
returne
for
the
perdition
of
the
Antichristian
body
,
vpon
the
same
worde
or
[
*
](B07516-e12670-b)
*
Revel.
19.11
.
&c.
white
Horse
issuing
out
of
Heaven
(
the
Church
)
then
opening
,
and
the
armies
of
faithfull
issuing
foorth
with
him
,
for
the
destruction
of
the
Gentiles
,
the
Beast
,
the
earthly
Kings
,
false
Prophetes
,
and
Idolatrous
marked
People
.
At
the
perimplishment
whereof
,
I
look
for
the
generall
obedience
of
Israel
,
prophecied
plainely
of
by
Isaiah
,
(
59.20
.
&
60.
)
by
Zechariah
,
(
12.10
&c.
)
by
Paule
(
Rom.
11.25.26
.
)
and
the
glory
of
their
Church
figured
out
plainlie
,
Revel.
21.
compared
with
Isaiah
,
60.
All
which
well
waighed
,
some
may
say
:
Many
things
fore prophecied
of
,
and
yet
vnfulfilled
,
are
to
fall
out
before
that
day
,
therefore
not
like
it
is
at
hand
:
I
answere
,
how
things
are
effected
abroad
in
the
world
,
I
nor
thou
wholie
vnderstand
:
Secondly
,
I
feare
that
the
multitude
of
the
worlde
will
not
perceiue
these
effects
,
nor
acknowledge
the
holy
Church
,
but
rather
arise
with
weapons
to
assist
[
*
](B07516-e12780-b)
*
Revel.
20.7
.
&c.
Gog
and
Magog
,
against
the
Church
,
till
fire
come
downe
from
heauen
&
devoure
them
.
Thirdly
,
the
Apostle
Peter
not
ignorant
of
the
former
prophecies
,
did
notwithstanding
in
his
time
crye
out
,
The
day
of
the
Lord
is
at
hand
,
(
1.
Epist.
4.7
.
)
teaching
vs
,
so
to
fix
our
eye
on
this
great
day
,
as
no
numbers
of
yeares
foregoing
,
may
be
deemed
a
day
,
in
comparison
of
that
eternitie
of
time
that
then
beginneth
.
This
Time
finite
and
endable
:
that
infinite
and
without
end
,
as
to
the
elect
saved
,
so
to
the
reprobate
damned
:
as
also
,
to
stirre
vs
vp
to
account
of
Time
,
as
God
accompteth
time
:
that
is
,
future
time
to
be
present
before
our
eies
,
the
glasse
of
time
runne
,
the
Iudge
at
the
doore
,
and
therefore
accordingly
to
prepare
our selues
to
judgment
:
This
necessarilie
by
the
way
,
now
to
the
vse
of
the
doctrine
.
Will
the
day
of
the
Lord
come
as
a
theefe
,
even
then
when
all
the
inhabitants
of
the
earth
shall
no
more
discerne
the
time
,
then
did
Sodome
,
Gomorrha
,
Zeboim
,
Admah
,
the
fire
and
sulphure
rained
downe
vppon
them
?
Oh
how
had
wee
neede
to
watch
,
and
[
*
](B07516-e12860-b)
*
Luk.
21.34
to
take
heede
to
our selues
,
(
as
our
Saviour
admonisheth
)
lest
at
any
time
our
hearts
be
oppressed
with
surfeting
drunkennes
,
and
cares
of
this
life
,
lest
that
day
come
vpon
vs
vnawares
?
how
had
we
need
to
watch
and
pray
continuallie
,
that
wee
may
bee
compted
worthie
to
escape
al
these
things
,
that
then
shall
come
to
passe
,
and
that
wee
may
stand
before
the
Sonne
of
man
?
If
a
servant
knew
that
his
Lord
at
such
a
time
would
come
,
he
would
happelie
within
that
time
,
orderly
dispose
of
all
things
:
but
alasse
,
we
are
ignorant
of
the
time
of
our
Lords
repaire
.
Sure
we
are
he
wil
come
,
but
how
sodainly
we
know
not
,
except
even
then
,
when
we
least
dreame
of
his
comming
.
If
any
man
say
,
tush
,
tush
,
the
day
of
the
Lord
is
not
neere
,
I
answere
:
but
thou
knows
that
thy
day
is
neere
.
Admit
the
Great
day
be
farre
of
,
yet
thy
death-day
is
not
farre
off
.
What
lease
hast
thou
of
thy
life
but
till
to
morrowe
?
and
when
thou
art
dead
,
all
the
world
is
dead
with
thee
.
As
thou
falls
,
so
receiues
thy
soule
judgment
.
Haue
thou
bene
never
so
righteous
,
if
thou
be
cut
downe
in
sinne
vnrepented
off
,
[
*
](B07516-e12900-b)
*
Ezech.
18.
all
thy
former
righteousnes
shall
be
forgotten
:
thou
shalt
vntill
the
greate
day
of
the
Lord
,
be
chained
in
the
prison
of
horrour
,
where
the
vnfaithfull
and
disobedient
to
[
*
](B07516-e12910-b)
*
1.
Pet.
3.19
Noahs
preaching
are
stil
pent
:
&
in
that
general
doome
the
body
shall
be
vnited
with
his
soul
,
and
as
they
sinned
togeather
,
so
liue
a
never
dying
death
togeather
.
Let
not
the
Devill
therefore
sounde
in
thine
cares
,
the
day
of
the
Lord
is
nor
neere
wherein
all
souls
shall
be
judged
,
considering
there
is
a
day
neere
,
wherein
thy
soule
shall
be
judged
.
Death
may
as
suddenly
arrest
thee
vnto
this
particular
doome
or
Fore-session
,
as
fire
shall
sommon
the
whole
world
vnto
that
generall
Assises
and
Iudgment
.
He
that
now
saith
,
Heart
be
at
rest
,
may
by
and
by
heare
:
Oh
Ideot
,
this
night
they
shall
take
away
thy
soule
.
When
Noah
preached
the
end
of
all
flesh
,
they
eat
,
drank
,
married
,
builded
,
planted
,
sported
out
the
daye
,
and
slept
out
the
night
:
but
then
,
even
then
,
the
Cataracts
of
Heaven
burst
open
,
and
the
waters
belowe
mounted
aboue
their
bounds
,
swelling
till
they
overpeered
the
highest
mountaines
,
&
suffocated
all
flesh
,
excepting
them
in
Noahs
Arke
:
when
with
the
fat
franked
Boare
,
and
rainging
Heifer
,
they
deemed
themselues
most
happy
,
even
then
they
became
haples
and
accursed
.
With
the
faithfull
,
Sorrowe
is
ouer
night
and
ioy
in
the
morning
:
but
with
the
prophane
and
vnbeleever
,
Ioye
is
ouer
night
,
and
sorrowe
in
the
morning
:
Feare
,
feare
&
tremble
then
,
oh
thou
Earthworme
,
who
savours
nothing
but
earth
and
dust
,
as
doth
the
serpent
who
was
appointed
to
[
*
](B07516-e13030-b)
*
Gen.
3.14
.
glide
on
the
earth
,
and
to
feede
on
dust
.
Salomon
knew
it
a
[
*
](B07516-e13050-b)
*
Prou.
28.14
.
blessed
thing
alwaies
to
feare
,
and
art
thou
wiser
,
in
thinking
thy self
blessed
,
living
fearelesse
?
As
the
lightening
flashing
sodainely
from
East
to
west
,
so
shall
the
comming
of
the
Son
of
man
be
.
Outward
conjectures
may
bee
drawne
of
his
neere
approching
,
(
as
is
,
Faith
liuely
,
hard
to
bee
founde
:
Coldnes
of
loue
,
vnnaturalitie
,
&c.
)
but
the
period
of
time
,
(
be
it
day
,
moneth
,
yeare
)
as
vncertaine
,
as
is
the
day
,
moneth
,
yeare
of
the
theeues
assailment
vnto
the
housholder
.
Vtter
forth
,
and
to
heare
the
Gospell
of
peace
:
not
to
carrie
vs
from
vttering
and
hearing
he
peaceable
Gospell
:
and
aboue
all
other
things
,
let
vs
Alwaies
pray
,
that
come
the
Day
generall
or
particular
,
wee
may
be
founde
well
exercised
:
that
when
the
wicked
shal
yell
and
roare
,
and
crie
out
to
the
mountaines
to
cover
them
,
then
wee
may
with
comfort
lift
vp
our
heades
,
because
that
is
the
daye
of
our
Redemption
.
But
because
the
Apostle
wel
knew
,
that
the
bare
and
naked
saying
,
The
day
of
the
Lord
will
come
sodainlie
,
wold
smallie
availe
to
rowse
vp
persons
addicted
vnto
the
things
of
the
worlde
;
hee
in
the
next
place
joineth
with
his
comming
such
an
effect
,
as
happilie
may
cause
churlish
Nabal
to
tremble
:
The
Heauens
(
saith
hee
)
shall
passe
away
with
an
hissing
noise
,
the
Elements
shall
loose
with
heate
,
and
the
Earth
with
the
works
therein
shall
be
burnt
vp
.
Heere
(
sed
pace
Doctorum
dixerim
)
by
Heauens
I
vnderstand
the
celestiall
globes
of
the
seaven
planeticall
or
wandering
Starres
,
together
with
the
firmamentall
sphere
and
first
Moouer
,
as
also
other
exteriour
circles
(
if
any
such
be
)
beyond
our
sight
,
and
probable
conjecture
.
By
the
(
στοιχεια
)
Elements
,
I
vnderstand
according
to
the
nature
of
the
word
,
the
Elements
of
Fire
,
Aire
,
Earth
,
water
,
whereof
other
creatures
haue
their
constitution
:
all
which
,
by
that
Iudiciall
heate
shall
be
loosed
By
the
Earth
and
works
therein
,
I
vnderstand
the
grosse
corrupt
commixture
of
the
Earth
,
together
with
the
edifices
and
other
workes
of
men
remaining
vpon
the
corrupt
composition
of
the
earth
:
for
otherwise
,
every
Scholler
knoweth
,
that
the
Elements
are
essences
&
substances
simple
,
single
,
as
is
the
spirite
of
man
.
That
the
Heavens
are
saide
to
passe
away
with
an
hissing
noise
,
he
would
teach
,
that
in
that
great
daye
,
the
celestiall
spheres
,
shal
depart
or
giue
place
with
an
hissing
,
as
doeth
a
scroule
of
parchment
having
received
fire
.
This
sense
is
probable
from
the
forme
of
speach
vsed
by
Iohn
,
where
hee
saith
,
[
*
](B07516-e13460-b)
*
Rev.
6.14
.
The
Heauens
departed
as
a
scroule
when
it
is
rolled
.
I
well
vnderstand
,
that
Iohn
there
speaketh
of
an
other
Heauen
;
namely
,
of
the
heavenlie
places
of
the
Saintes
,
and
visible
face
of
the
true
Christian
Church
,
making
as
Paule
faith
,
[
*
](B07516-e13500-b)
*
2.
Thess.
2.3
.
A
departure
:
but
as
for
the
phrase
or
forme
of
speache
,
it
is
borrowed
from
this
effect
,
as
though
hee
should
say
,
The
face
of
the
mysticall
Heauen
(
the
Church
)
shall
so
depart
from
his
former
outstretched
visibilitie
,
as
shall
the
materiall
Heauens
at
last
,
when
they
shall
role
away
together
.
As
this
by
the
way
giveth
a
gird
vnto
these
that
pleade
a
perpetuall
outstreatched
visibilitie
of
the
Church
:
so
it
plainlie
pronounceth
,
that
the
superiour
heavens
shall
once
(
even
in
the
day
of
the
Lord
)
depart
and
run
together
as
a
scroll
.
That
it
is
saide
,
The
Elements
shall
melt
(
or
bee
loosed
)
with
heat
(
or
as
they
doe
heate
)
I
know
not
what
,
but
this
shuld
be
meant
:
namely
,
that
the
Elements
and
simple
substances
(
who
nowe
are
commixt
and
possessed
with
corruption
)
shall
then
bee
loosed
(
as
pure
siluer
is
melted
)
from
their
commixture
,
drosse
and
corruption
,
and
so
consequentlie
be
restored
into
their
first
excellencie
and
libertie
:
seeing
this
is
the
end
of
their
groaning
Rom.
8.19.20.21
.
Oh
thou
Churle
that
nowe
cries
,
Heart
be
at
rest
:
and
oh
thou
Harlot
,
that
saiest
with
Babell
,
[
*
](B07516-e13600-b)
*
Isai.
47.10
.
I
am
and
none
else
:
what
wilt
thou
do
when
the
Heauens
rattle
,
the
Elements
melte
,
the
Earth
and
all
earthly
things
are
set
on
flame
?
flie
out
of
the
Citie
,
the
fire
is
in
the
fieldes
:
run
out
of
Iudea
,
the
fire
is
in
Syria
:
climbe
Nimrods
Towre
,
&
sulphure
from
Heaven
powres
down
vpon
thee
:
skulpe
in
the
cavernes
of
the
earth
,
and
the
earth
it selfe
falls
on
burning
like
a
barrel
of
pitch
:
descend
into
the
Seas
,
and
the
water
is
vanished
through
heat
.
Nowe
Cain
,
the
Citie
builder
,
shall
see
his
Cittie
on
fire
:
Absaloms
Piller
shall
frye
,
and
hee
that
intytleth
his
house
by
his
name
,
shall
in
this
great
daye
see
it
whollie
on
a
flame
.
Oh
London
,
London
,
and
oh
ye
her
sister
Citties
,
in
this
great
daye
of
the
Lord
(
if
so
the
Lord
meet
not
with
you
before
)
what
shal
become
of
your
golden
shewes
in
your
shops
?
What
(
in
this
daye
)
shall
become
of
your
sumpteous
ward-robes
?
what
shal
then
become
of
the
rentalls
&
debtbooks
?
Surely
,
this
destinate
fire
shall
pay
all
debts
.
All
these
earthly
works
shall
be
set
on
flame
:
and
in
a
moment
and
trice
,
all
shall
be
consumed
,
for
which
all
haue
cared
,
and
some
consumed
themselues
.
The
King
as
poore
as
the
pesant
:
and
the
meanest
Cobler
equal
with
Caesar
.
If
thou
wilt
hardly
giue
credence
to
me
,
enquire
of
Diues
(
that
hauing
passed
the
Session
,
awayteth
with
horrour
the
generall
Assises
)
and
hee
will
tell
thee
,
that
his
back
and
his
soft
rayment
,
his
bellie
and
his
daintie
fare
,
haue
made
an
everlasting
parting
:
Lazarus
as
rich
as
himselfe
:
nay
,
as
riche
and
blessed
in
Abrahams
bosome
aboue
,
by
reason
of
faith
:
as
himselfe
is
beggerlie
and
accursed
,
(
not
worth
a
drop
of
cold
water
)
lodged
in
the
Devils
bosome
belowe
,
by
reason
he
had
no
faith
;
at
least
no
liuely
working
faith
.
The
miserable
Churle
in
the
Gospell
,
having
filled
his
barnes
,
sate
downe
,
saying
,
Nowe
soule
rest
thee
;
but
immediatlie
,
hee
heard
from
Heauen
this
speach
;
Thou
foole
,
this
night
they
shall
take
away
thy
soule
.
Thus
a
fool
and
his
substance
were
quicklie
parted
:
and
when
hee
dreamed
his
soule
shuld
be
at
most
rest
,
then
it
was
vtterlie
divorced
from
rest
.
And
if
before
the
great
day
of
the
Lord
,
we
see
even
every
daye
,
that
worldlings
and
the
world
are
sundred
,
&
al
they
take
with
them
to
be
but
a
winding
sheet
:
what
shall
we
think
of
this
great
day
of
fire
,
devouring
vnmercifull
fire
,
that
will
not
leaue
so
much
as
a
winding
sheet
vnburnt
to
ashes
?
when
the
Heavens
shal
depart
with
hissing
,
the
Elements
dissolue
,
the
Earth
and
his
workes
be
set
on
fierie
flame
:
what
shall
become
of
the
gods
of
the
Heathen
,
and
of
our
Romish
halfe-gods
and
halfe-goddesses
,
made
of
gold
,
silver
,
bone
,
stone
?
will
they
then
for
the
Popes
sake
escape
this
devouring
fire
?
[
*
](B07516-e13790-b)
*
Gen.
31.34
Rahel
vnder
the
collour
of
a
foule
disease
could
cover
her
pretty
gods
from
Labans
eies
:
But
in
this
great
daye
,
who
will
cover
their
painted
,
enoyled
shrines
?
no
,
cursed
shall
be
both
Image
and
Image-maker
,
howsoever
now
they
are
tearmed
Lay-mens
books
:
yet
in
that
great
day
,
it
shall
appeare
true
,
they
are
but
teachers
of
lies
.
Oh
day
of
horrour
,
oh
thou
day
of
feare
and
trembling
,
oh
that
man
is
forgetfull
of
thee
:
now
pursuing
egerlie
after
worldly
trash
&
vanitie
:
all
which
,
in
that
great
daye
shal
be
turned
into
ashes
.
Gold
,
silver
,
pretious
stone
,
trees
,
plants
,
hearbes
,
flowers
,
straw
,
dyrt
,
dunge
,
all
shall
be
jumbled
togeather
,
all
wrapped
vp
in
one
:
for
this
is
a
fire
of
wrath
and
confusion
.
All
which
well
waighed
,
what
marvell
was
it
,
that
Salomon
shuld
crie
out
:
[
*
](B07516-e13870-b)
*
Eccles.
1.1
.
Vanitie
of
vanities
,
Vanitie
of
vanities
,
all
is
but
vanitie
.
When
the
fire
shall
cause
all
the
glory
of
this
worlde
to
vanish
,
no
marvel
if
it
be
called
,
vanitie
:
most
vaine
then
is
man
,
that
sells
his
soule
and
bodye
to
the
Deuill
for
Vanitie
.
Heere
it
will
be
demanded
,
If
so
the
faithfull
shall
together
with
the
vnfaithfull
frye
in
this
fire
?
thereto
I
answere
:
when
the
floodes
of
wrath
came
vpon
the
old
worlde
,
then
was
Noah
in
the
Arke
:
when
fire
and
brimstone
rayned
downe
on
the
Citties
of
the
plaine
,
[
*
](B07516-e13940-b)
*
Gen.
19.22
then
was
LOT
in
Zoar
:
this
question
therfore
,
is
thus
answered
by
Saint
PAVL
vnto
the
Thessalonians
,
(
1.
Epist.
4.
Chapter
,
verse
17.
These
that
remaine
liuing
,
and
these
that
arise
from
sleepe
,
(
namelie
,
from
the
graue
)
shal
be
together
caught
vp
in
the
clowdes
,
to
meet
the
Lord
in
the
ayre
.
As
the
waters
of
deludge
ceazed
on
the
disobedientspirits
,
not
on
Noah
:
as
the
fire
and
sulphure
fastened
on
the
carkases
of
these
that
vexed
the
spirit
of
Lot
,
not
on
Lot
himselfe
:
so
this
Fire
of
wrath
,
(
not
of
Correction
)
shall
parche
the
bodies
of
the
wicked
,
not
of
the
Lordes
people
.
As
the
faithfull
that
carrie
heere
the
Crosse
of
IESVS
on
their
shoulders
,
may
heereby
receiue
just
occasion
of
comfort
and
rejoicing
:
so
,
theeues
,
adulterers
murderers
,
witches
,
all
that
loue
lies
and
vnrighteousnes
,
may
bee
smitten
downe
and
not
haue
wherewithall
to
be
solaced
.
After
this
daye
,
(
the
greate
daye
of
deliverance
)
saith
PAVL
,
[
*
](B07516-e14050-b)
*
Rom.
8.
Wee
groane
that
haue
the
first
fruites
of
the
Spirite
:
These
that
nowe
groane
not
for
this
day
,
as
for
the
day
of
gaole
deliverie
;
they
shall
groane
in
that
day
,
as
being
the
day
of
fearefull
captivitie
.
That
gret
day
(
oh
my
God
)
thou
knowes
I
long
after
:
looking
for
litle
rest
till
that
day
,
but
after
that
day
desireth
not
the
man
,
that
hath
not
received
the
earnest
pennie
of
thy
spirit
:
for
here
is
his
Heauen
,
neither
doth
he
exspect
any
good
in
that
great
day
of
fire
.
Oh
my
God
,
cause
me
to
be
ravished
so
stronglie
,
with
the
memoriall
of
that
daye
,
(
as
alwaies
present
to
my
eyes
)
as
I
may
not
dare
at
any
hand
to
cease
preaching
thy
sacred
worde
,
nor
for
any
worldlie
maintenance
to
bee
drawne
to
conceale
any
trueth
from
thy
people
,
Amen
.
After
this
day
of
deliverie
,
groane
not
onely
wee
that
haue
the
first
fruits
of
the
spirit
,
(
and
the
first
fruits
sanctifie
the
whole
lumpe
,
Rom.
11.16
.
)
but
saith
the
blessed
Apostle
,
[
*
](B07516-e14110-b)
*
Rom.
8.21
22.
&c.
Every
creature
(
whether
having
onely
being
;
or
being
and
moouing
:
or
being
,
moouing
,
and
sence
:
)
every
of
them
groane
togeather
with
vs
,
and
traueleth
in
paine
for
the
presence
of
this
great
day
,
that
so
they
(
as
well
as
wee
)
may
bee
delivered
from
their
bondage
of
corruption
.
As
by
our
sinne
they
became
corrupted
(
and
so
subject
to
rottennes
,
stench
,
impuritie
,
&c.
)
falling
togeather
with
vs
,
so
they
shall
rise
and
recover
their
pristine
,
glorious
estate
,
but
not
till
the
day
of
our
deliverance
,
and
therefore
introduced
groning
togither
with
the
Faithfull
after
the
Last
day
.
As
these
creatures
(
after
a
sort
)
do
groane
vnder
the
burden
of
our
sin
,
so
woe
vnto
man
,
(
more
sensles
than
a
stone
)
that
cannot
grone
vnder
the
burden
of
his
owne
sinne
:
rather
adding
sinne
vnto
sinne
,
as
though
it
were
no
burden
.
These
creatures
in
their
kinde
,
desire
after
this
great
day
:
as
for
the
adulterer
,
theef
,
murderer
of
bodies
or
souls
,
or
both
;
they
and
all
their
companions
of
darknes
,
desire
there
may
neuer
come
such
a
day
.
The
Atheists
beleeue
not
that
there
will
be
such
a
day
:
as
for
them
,
they
shal
need
none
other
to
testifie
against
them
,
than
stocks
,
stones
,
oxen
,
asses
,
neerer
God
than
they
are
.
The
consideration
of
whose
blindnes
&
insensibilitie
,
causeth
the
Lord
sometimes
to
turne
away
from
men
,
and
crie
out
,
[
*
](B07516-e14200-b)
*
Isa.
1.2.3
Heare
oh
Heauens
,
and
hearken
oh
Earth
:
justifying
the
Ox
and
Asse
before
them
.
Against
such
,
the
Lord
will
call
the
Heavens
aboue
,
and
the
Earth
to
judge
,
Psalm
.
50.4
.
as
being
persons
vnworthie
to
be
judged
by
any
,
but
insensible
and
vnreasonable
creatures
:
because
such
Atheists
are
vnreasonable
and
sensles
.
If
the
Heavens
&
the
earth
(
whome
I
see
not
to
be
accessarie
to
Satan
and
Adam
his
sin
,
except
because
the
Satan
might
be
made
of
the
heavens
nature
,
as
Adam
of
the
earthlie
,
and
so
the
lumps
should
suffer
with
the
Reasonable
creatures
formed
out
of
them
,
being
once
apostate
:
If
the
heavens
&
the
earth
role
away
,
and
giue
place
at
the
appearance
of
our
Lord
,
how
shal
wicked
sinfull
man
,
author
of
his
own
and
their
miserie
,
how
shal
he
appeare
before
him
that
sitteth
vpon
the
white
throane
,
from
whome
shall
proceede
nothing
but
pure
judgement
and
justice
?
For
in
the
daye
of
this
fire
,
the
Iudge
shall
appeare
in
vnspeakable
glorie
:
his
garment
as
white
as
snow
,
his
throane
a
fiery
flame
,
a
streame
of
fire
issuing
before
him
,
and
thousands
of
Angels
round
about
him
.
Oh
beloued
brethren
,
this
shall
be
the
great
day
of
deliverance
,
for
the
Iudge
appeareth
to
take
vengeance
on
corruption
,
and
to
glorifie
sinceritie
and
righteousnes
.
If
any
enquire
,
Whether
the
creatures
shall
be
delivered
from
their
corruption
,
before
man
have
received
his
full
and
finall
doome
in
the
flesh
?
I
answere
,
that
point
seemeth
to
me
not
very
plaine
from
holy
writ
:
yet
by
some
reasonable
conjecture
,
I
easilie
condiscend
to
this
:
vz.
That
the
Creatures
shall
first
bee
loosed
from
corruption
.
First
,
because
(
before
man
was
)
the
creatures
were
existent
,
and
that
[
*
](B07516-e14320-b)
*
Genes.
1.
good
every
one
of
them
.
As
they
were
created
for
mans
vse
,
so
,
ELOHIM
wold
not
bring
man
into
the
wast
world
(
as
into
an
emptie
house
)
but
first
furnished
the
temporarie
mansion
of
the
world
with
al
necessaries
,
and
then
brought
man
into
the
pallace
of
the
world
(
and
the
most
pleasant
chamber
therein
,
Eden
)
that
therein
he
might
be
exercised
.
Nowe
when
as
the
creatures
shal
be
restored
to
their
former
libertie
,
I
see
not
to
what
end
,
but
that
the
same
may
(
as
in
the
order
of
first
creation
)
be
first
restored
,
and
then
manifested
to
mankinde
in
the
glorious
act
of
judgment
,
for
the
letting
of
him
see
,
howe
good
and
glorious
all
thinges
were
,
before
they
were
attainted
,
and
corrupted
through
mans
sin
.
And
this
may
well
be
a
preparation
to
the
judgement
or
generall
Session
of
Christ
Iesus
.
Neither
seemeth
this
to
bee
contrary
to
blessed
Iohn
his
words
,
where
he
saith
,
[
*
](B07516-e14350-b)
*
Revel.
20.11
.
&c.
I
sawe
a
great
white
throne
,
and
one
sitting
thereon
,
from
whose
face
fled
away
the
Earth
and
Heauen
:
after
which
giuing
place
of
the
corruptible
heavens
and
the
earth
,
he
introduceth
the
dead
and
the
opening
of
the
books
of
judgment
.
And
if
the
[
*
](B07516-e14370-b)
*
2.
Pet.
3.13
.
newe
Heauens
and
new
Earth
,
wherein
Righteousnes
shal
dwell
,
be
the
Heavens
and
the
Earth
then
restored
:
then
so
much
the
more
plaine
it
is
,
That
all
the
creatures
vnder
degree
of
reason
(
and
Angels
and
men
are
onely
creatures
Reasonable
)
shall
be
loosed
from
their
bondage
&
corruption
,
(
corruption
giving
place
to
him
that
sitteth
on
the
throne
)
and
then
be
readie
(
as
it
were
)
to
giue
in
verdict
with
the
Faithfull
that
haue
vsed
them
soberlie
,
righteouslie
:
as
also
to
witnes
against
the
wicked
that
vsed
them
intemperatlie
,
vnholilie
,
to
the
dishonor
of
the
Creator
.
Secondly
,
I
am
rather
induced
to
thinke
,
that
before
all
men
haue
received
full
and
finall
doome
,
they
shall
see
the
other
creatures
restored
to
libertie
,
as
for
the
animating
and
lifting
vp
of
the
heades
of
the
Elect
:
so
,
(
and
that
more
specially
)
for
the
tormenting
of
the
heartes
of
the
Reprobate
:
who
having
seene
,
the
Creatures
restored
and
beautified
,
shall
then
vpon
the
books
opening
,
be
not
onely
driven
from
the
sweet
behold
of
Iesus
,
[
*
](B07516-e14440-b)
*
Psal.
1.5
.
from
the
glorious
Assemblie
of
the
Saintes
,
but
also
from
enjoying
(
somuch
as
the
very
sight
)
of
the
excellent
creatures
.
If
any
demaund
,
what
shall
become
of
these
Creatures
after
once
they
be
delivered
from
corruption
&
bondage
?
I
answer
,
repaire
vnto
me
the
day
after
Doomes-day
,
and
then
I
will
tell
thee
.
In
the
meane
time
,
I
am
sure
that
nothing
shall
be
,
which
shall
not
bring
delight
and
glory
vnto
the
sonnes
and
daughters
of
God
.
Let
curious
questions
therfore
cease
,
and
study
rather
how
in
that
day
thou
maiest
be
found
blameles
,
and
to
Iehovah
acceptable
.
Awake
oh
ye
foolish
virgins
,
the
heauens
are
ready
to
run
on
a
heape
:
the
elements
about
thee
to
melt
;
the
earth
vnder
thee
to
burne
:
and
the
Iudge
of
all
flesh
is
comming
in
cloudes
,
majestie
and
power
.
Heark
,
hark
,
the
trumpet
calling
vnto
judgment
:
the
Angels
readie
prest
to
gather
the
harvest
:
the
graue
,
seas
,
and
hell
giving
vp
all
:
for
all
must
presently
to
Iudgment
.
The
Iudge
is
set
,
thousands
of
Angels
about
his
fiery
throne
:
Satan
and
his
black
Guarde
,
come
plodding
towards
the
Throane
,
as
a
Beare
to
the
stake
.
The
glorious
Martyrs
and
all
the
faithfull
,
come
flying
towards
the
Iudg
,
with
the
wings
of
an
Eagle
,
crying
[
*
](B07516-e14490-b)
*
Saue
I
pray
thee
.
Hosanna
,
hosanna
,
blessed
is
he
that
commeth
in
the
name
of
IEHOVAH
,
Hosanna
in
the
highest
.
As
for
the
Beaste
,
false
Prophet
,
their
marked
people
,
and
all
workers
&
lovers
of
iniquitie
,
me
thinks
I
see
them
pulling
back
,
but
the
decree
of
God
whipping
them
all
forwarde
.
Seduced
People
crye
to
the
false
Prophet
,
Couer
vs
oh
Father
,
from
the
wrath
of
him
that
sitteth
on
the
Throne
:
but
he
replieth
,
Aes
me
,
Aes
me
,
I
am
vnable
to
hide
my selfe
.
One
crieth
,
Oh
King
,
oh
Queene
,
saue
me
:
but
they
answere
,
Accursed
subiects
,
we
are
not
able
to
saue
our selues
:
They
replye
,
Oh
,
your
fearefull
Lawes
and
tyrannie
,
haue
caused
vs
to
worship
God
after
a
humaine
,
carnall
,
&
foolish
manner
.
Oh
,
oh
,
(
say
Kings
and
Queenes
againe
)
we
are
therefore
accursed
and
you
condemned
.
Me
thinks
I
see
the
Murtherer
with
a
bloody
sword
in
his
hand
,
and
the
souls
of
the
persecuted
and
slaughtered
crying
,
Oh
God
our
Avenger
,
now
iudge
thou
betweene
vs
and
that
Murtherer
:
and
the
Murtherer
,
me
thinks
I
heare
him
cry
,
Nowe
I
see
these
I
persecuted
had
in
honour
,
but
I
the
persecutor
,
vnable
to
beholde
them
in
the
face
,
against
whome
,
I
heretofore
did
harden
my
heart
&
flint
my
face
:
oh
that
I
might
be
killed
to
die
,
but
I
must
liue
ever
to
die
.
While
thus
their
consciences
debate
their
false
worshippe
,
adulteries
,
murders
,
thefts
,
blasphemies
,
pride
,
&c.
the
Lord
commandeth
all
to
appeare
Coram
.
As
by
the
Lords
word
,
Let
it
be
,
every
creature
at
first
was
formed
,
so
,
at
one
word
,
all
appeare
before
the
glorious
Iudge
and
innumerable
sight
of
Angels
.
If
the
Israelites
trembled
at
the
giuing
of
the
Lawe
,
howe
shall
Law-les
people
now
tremble
at
the
execution
of
the
Law
?
Now
[
*
](B07516-e14650-b)
*
Revel.
1.7
.
every
eie
shall
see
him
,
even
they
which
haue
pearced
the
Christ
thorough
,
and
all
kinreds
of
the
Earth
shall
lament
before
him
:
Al
the
earth
encompassing
the
face
of
the
Tribun
all
seate
,
the
bookes
(
even
every
conscience
)
shall
be
laide
open
.
Every
soule
shall
be
naked
to
his
eies
,
that
seeth
the
secrets
of
the
heart
,
and
(
as
it
were
)
in
the
tables
of
the
soule
shall
every
vnrepentant
sinne
be
written
:
Oh
the
secret
murders
,
thefts
,
vncleannesses
,
wicked
counsells
against
Christs
Church
,
that
then
shall
be
open
to
all
the
world
,
in
somuch
as
one
running
by
may
reade
them
.
In
the
face
of
Iudas
his
soule
shal
be
written
,
I
haue
betrayed
innocent
blood
:
In
the
face
of
Pilate
shall
bee
written
,
I
condemned
the
innocent
for
pleasing
the
people
.
In
the
faces
of
Esau
and
Nimrod
,
We
haue
loued
hunting
,
but
neglected
holinesse
.
In
the
portall
of
Chams
conscience
shal
be
printed
:
I
reioyced
to
see
the
corrector
of
sinne
overtaken
with
sin
:
and
therefore
published
it
to
my
brethren
,
that
they
togither
with
me
,
might
for
ever
after
,
make
his
nakednes
a
reason
of
our
not
hearing
nor
bearing
his
corrections
:
as
vnfit
to
rule
vs
,
that
first
could
not
rule
himselfe
:
therefore
iust
that
now
my
nakednes
be
laid
open
before
God
,
Angels
,
and
men
.
In
the
Conscience
of
Herod
,
shall
bee
drawne
as
it
were
,
in
great
text
letters
,
I
vsed
not
my
guifts
to
the
praise
of
God
the
giuer
,
but
laboured
thereby
to
catch
praise
vnto
my selfe
:
In
Balaam
and
every
covetous
teacher
his
face
shall
be
written
,
I
preached
for
pelfe
:
but
then
,
Oh
woe
,
vnto
the
dumbe
Minister
:
for
his
Conscience
shall
thus
indite
him
:
Balaam
was
better
than
I
,
for
though
hee
did
all
for
gold
,
yet
he
preached
:
as
for
me
,
I
occupied
a
feeders
roome
,
and
had
a
feeders
fee
,
but
I
fed
not
the
people
,
by
dividing
the
word
,
and
causing
them
to
vnderstand
the
holy
mysterie
.
Then
shall
the
wicked
Kinges
,
Queenes
,
Magistrates
,
haue
graven
deeply
in
the
face
of
their
accusing
conscience
:
We
haue
kept
out
the
kingdome
of
Christ
,
for
planting
a
Religion
drawn
out
of
our
politicks
,
an
Ethelo
threskia
or
Wil-worship
,
[
*
](B07516-e14820-b)
*
Coloss.
2.22.23
.
which
had
indeede
a
shewe
of
wisedome
,
but
was
not
according
vnto
the
wisedome
of
God
.
In
a
word
,
then
shall
every
man
his
conscience
carrie
his
owne
inditement
,
his
sin
hanging
before
the
door
of
his
Conscience
,
as
doeth
the
Iuie-bush
before
the
wine-seller
:
and
hee
that
knowes
not
this
,
knows
lesse
than
did
the
Heathen
Philosopher
Plato
.
As
for
the
consciences
of
the
Elect
,
they
shall
all
in
this
great
day
be
clear
from
clamour
and
accusation
,
every
one
having
written
in
his
conscience
,
(
as
had
Paule
)
I
knowe
nothing
by
my selfe
:
and
this
puritie
of
their
conscience
falleth
out
,
by
reason
that
they
here
in
this
life
disclaimed
their
sinns
for
bastardly
fruites
,
and
by
the
teares
of
vnfained
sorrowe
,
did
wash
their
consciences
,
the
Lord
therewithall
putting
all
their
sinnes
out
of
his
remembrance
;
and
so
are
they
by
the
[
*
](B07516-e14900-b)
*
Col.
1.28
.
Lords
Prophets
and
preachers
,
presented
perfect
in
Christ
lesus
.
The
consciences
of
all
this
multitude
,
[
*
](B07516-e14930-b)
*
Rom.
2.15.16
.
either
accusing
or
excusing
one
another
,
(
in
this
great
daye
,
wherein
God
shal
judge
the
secrets
of
men
by
Iesus
Christ
,
and
that
according
to
the
Gospell
)
immediately
therevpon
,
shall
the
conscience
excusing
be
placed
on
the
right
hand
:
but
the
consciences
accusing
vpon
the
left
hand
of
the
Iudge
.
Then
vnto
his
recovered
sheep
shall
Christ
say
,
I
was
an
hungred
,
and
yee
gaue
me
meat
:
I
thirsted
,
and
ye
gaue
me
drink
.
I
was
a
stranger
and
ye
lodged
me
:
being
naked
ye
clothed
me
:
I
was
sicke
,
and
ye
visited
me
:
I
was
in
prison
and
ye
came
vnto
me
:
But
they
vnwilling
to
assume
any
thing
to
themselues
,
shall
replie
,
When
did
we
so
vnto
thee
?
to
whome
he
shall
answer
:
hauing
done
it
vnto
one
of
the
least
of
my
bretheren
,
yee
haue
done
it
vnto
me
.
Therefore
(
or
,
in
asmuch
as
all
may
see
your
faith
was
no
dead
faith
)
Come
ye
blessed
of
my
Father
,
(
even
blessed
[
*
](B07516-e15020-b)
*
Ephes.
1.4
.
before
the
foundation
of
the
world
)
inherit
ye
the
kingdome
prepared
for
you
before
the
Worlds
foundation
;
even
before
ye
could
doe
good
or
evill
.
Wherevpon
,
the
glory
of
God
encompasseth
them
,
and
not
only
that
,
but
they
are
filled
with
glorie
,
and
are
made
[
*
](B07516-e15040-b)
*
1.
Ioh.
3.2
.
like
vnto
Christ
(
in
qualitie
,
though
not
in
quantitie
)
seeing
him
as
he
is
:
a
glory
beyond
the
conceit
of
man
.
And
therefore
oh
my
soule
,
here
glut
thee
,
and
be
thou
ravished
in
the
spirite
(
as
was
IOHN
in
Paetmos
)
and
bee
content
to
contemplate
that
which
neither
thy
hand
can
set
down
;
thy
tongue
vtter
,
nor
yet
thy self
look
towards
,
vntill
thy
flesh
by
strength
of
Gods
spirit
,
be
humbled
to
the
Earth
,
&
ly
as
dead
,
for
giving
further
scope
vnto
the
inner
man
.
Neither
hauing
contemplated
profoundlie
in
the
spirit
,
shall
thou
attaine
to
the
least
period
,
or
jod
of
that
glory
:
a
glory
beyond
the
glittering
shine
of
the
Sun
,
Moone
,
starres
:
for
this
must
be
endles
,
as
Christ
himselfe
is
endles
.
But
vnto
the
goatish
multitude
and
hypocriticall
tares
,
he
shall
say
:
I
was
an
hungred
and
ye
gaue
me
no
meate
:
I
thirsted
,
and
ye
gaue
me
no
drink
:
I
was
a
stranger
,
and
ye
lodged
me
not
:
naked
,
and
ye
clothed
me
not
:
sick
and
in
prison
,
but
ye
visited
me
not
:
But
as
willing
to
cover
their
vnworking
faith
,
they
shal
say
:
When
did
we
see
thee
and
not
releeue
thee
?
The
judge
shall
answere
:
Verely
I
say
vnto
you
,
in
as
much
as
yee
did
it
not
to
one
of
the
least
of
these
,
ye
did
it
not
to
me
.
Depart
therefore
from
me
ye
cursed
,
into
everlasting
fire
,
which
is
prepared
for
the
Deuill
and
his
Angels
.
Herevpon
the
Devils
&
all
workers
of
iniquitie
shall
go
into
everlasting
paine
:
as
the
former
into
life
everlasting
.
Oh
the
horrible
noise
and
roarings
of
devils
and
men
at
this
departure
to
the
bottomles
pit
,
where
the
worme
(
worse
than
a
snake
or
viper
)
shall
gnawe
every
of
them
to
the
death
,
&
yet
not
die
.
The
Lord
his
flayle
and
whippe
of
Scorpions
,
shall
nowe
bruise
and
lashe
them
more
fiercely
,
then
doth
Iehouahs
flayl
the
Heathen
,
in
the
valley
of
Iehoshaphat
.
for
the
first
,
is
but
a
part
;
but
this
,
the
fulnes
of
his
wrath
.
But
as
the
shritchings
&
howlings
of
the
latter
shall
be
immeasurable
:
so
the
Singings
of
the
former
,
togeather
with
the
glorious
Angels
,
shall
be
vnspeakable
heavenly
,
even
a
melody
vnmatchable
.
The
Devil
departeth
with
his
mysticall
black
body
,
and
hellish
corporation
.
Christ
ariseth
togither
with
his
glorious
and
mysticall
body
,
(
[
*
](B07516-e15180-b)
*
1.
Cor.
15.24.28
.
nowe
all
his
adversaries
trampled
vnder
his
feete
)
and
delivereth
vp
the
kingdome
to
God
the
Father
:
hee
and
his
body
thence
standing
subject
vnto
him
,
that
did
subdue
all
things
vnder
him
,
that
God
may
be
all
in
all
.
First
,
God
and
Christ
is
all
one
:
secondly
,
Christ
and
the
faithful
are
all
one
:
lastly
,
the
Father
,
the
Son
,
and
the
Faithfull
are
all
one
:
according
to
our
Sauiour
his
petition
:
Iohn
.
17.20.21
.
&c.
And
all
this
falleth
out
after
an
vnvtterable
manner
:
God
first
abasing
himselfe
by
assuming
our
nature
:
and
lastly
,
lifting
vs
vp
vnspeakable
high
,
that
so
being
like
Christ
,
wee
may
beholde
the
glory
of
the
Father
,
and
bee
one
with
God
.
Neither
thenceforth
can
the
mysticall
members
of
Christ
fall
away
from
their
mysticall
head
,
more
than
Christ
from
his
head
the
Father
;
and
the
Father
from
himselfe
.
Oh
filthie
flesh
,
filthie
lumpish
flesh
,
that
savoureth
not
this
mysticall
Vnion
,
glorious
Com-vnion
:
God
(
as
it
were
)
translated
into
man
,
and
man
into
God
:
the
Creator
into
a
creature
;
and
the
creature
into
the
Creator
.
Dy
,
dy
,
oh
my
flesh
,
and
be
thou
more
and
more
vivified
oh
my
spirit
,
that
I
may
be
lifted
vp
beyond
my selfe
,
to
see
my selfe
greater
than
my selfe
.
Oh
miserable
wretch
I
am
,
to
sin
against
this
God
,
mercifull
God
,
that
by
his
vncompassable
wisedome
hath
provided
,
that
I
(
a
base
worme
)
should
become
one
with
God
.
Oh
my
beloved
brethren
and
sisters
of
England
,
(
as
also
,
oh
yee
people
of
other
Nations
,
)
Considering
all
these
things
(
not
onely
,
the
consumption
of
all
by
fire
,
but
especially
the
Accepting
and
Reiecting
of
soules
immediatlie
after
)
what
maner
of
persons
(
say
I
with
Peter
)
ought
ye
to
be
in
holy
conversation
and
godlines
?
If
the
corruptible
Heavens
,
elements
,
earth
&
the
works
therein
,
shal
be
vnable
in
their
corruptible
estate
to
apeare
before
that
great
and
incorruptible
Iudge
:
how
had
ye
neede
while
it
is
called
To
day
,
to
cast
aside
all
filthinesse
and
superfluitie
of
wickednes
;
that
so
you
may
with
boldnes
stand
before
that
white
Throne
?
as
though
the
Apostle
woulde
say
,
do
not
your
Consciences
beare
witnes
,
that
ye
had
neede
to
liue
in
pure
conuersation
and
godlinesse
?
and
if
your
consciences
do
testifie
,
that
much
puritie
and
holinesse
is
required
,
at
the
handes
of
those
that
shal
come
before
that
Iudge
:
then
(
lest
your
owne
consciences
doe
condemne
you
in
that
great
day
)
do
labour
more
in
holines
of
conversation
towards
man
;
as
also
that
such
outward
conversation
,
may
proceede
from
an
heart
,
inwardly
affected
with
godlines
,
The
Apostle
taking
it
for
graunted
,
that
every
mans
conscience
will
make
such
answer
to
his
demaund
,
doth
secretly
even
in
the
same
demaund
,
exhort
vnto
holy
conuersation
and
godlines
.
In
deede
,
no
exhortation
can
in
better
time
be
vrged
,
then
when
the
conscience
is
convicted
.
And
oh
thou
Atheist
,
whosoeuer
thou
be
,
tel
me
if
these
things
somtimes
lye
not
at
the
doore
of
thy
conscience
,
(
as
did
[
*
](B07516-e15310-b)
*
Genes.
4.7
Cains
sin
at
his
door
)
and
giue
thee
a
twitch
&
bloody
nip
,
snarling
at
the
banket
of
thy
sinne
,
as
a
Dogge
vnder
the
table
?
Oh
thou
Atheist
,
that
corroding
of
thy
Conscience
,
wil
prooue
the
sculpture
and
ingrauement
of
thy
sin
in
thy
soule
,
that
so
it
may
be
visible
to
the
eies
of
al
the
world
,
in
the
great
&
generall
doome
.
Awake
therefore
,
oh
Atheist
,
and
all
ye
lovers
of
iniquitie
,
and
[
*
](B07516-e15330-b)
*
Heb.
12.14
followe
holines
,
without
which
,
no
man
shall
see
the
Lord
.
See
him
without
holinesse
they
may
,
as
Satan
,
the
sheepherd
of
hell
and
his
goats
shall
see
him
,
namely
,
a
fearefull
and
terrible
Iudge
;
every
word
of
whose
mouth
,
shall
wounde
them
as
an
envenomed
arrowe
:
but
see
the
Lord
to
their
comfort
(
as
shall
lovers
of
holines
)
they
never
snall
;
and
therefore
(
as
our
Saviour
saith
)
[
*
](B07516-e15350-b)
*
Matth.
5.8
The
pure
in
heart
are
blessed
,
for
they
shall
see
God
:
as
for
the
impure
hearted
,
they
(
by
the
nature
of
contraries
)
are
accursed
,
for
they
shall
see
the
Devill
.
Be
not
deceived
,
God
will
not
bee
mocked
;
as
thou
sowes
,
thou
shalt
reape
.
If
thou
reply
,
Though
I
liue
in
vncleannesse
,
Idolatrie
,
witchcraft
,
hatred
,
debate
,
emulations
,
wrath
,
contentions
,
seditions
,
heresies
,
envie
,
murthers
,
drunkennes
,
gluttonie
,
and
such
like
,
yet
I
hope
to
be
saved
:
I
answer
,
and
not
I
,
but
PAVL
:
They
which
do
such
things
shall
not
inherite
the
kingdome
of
God
,
Gal.
5.21
.
Christ
will
present
man
before
his
Father
,
as
he
presented
himselfe
:
but
[
*
](B07516-e15390-b)
*
Heb.
9.14
.
hee
presented
himselfe
without
falt
,
therefore
he
wil
present
man
without
falt
.
If
thou
saiest
,
I
hope
he
will
present
me
as
a
sonne
to
God
:
Iohn
maketh
this
answer
:
[
*
](B07516-e15420-b)
*
1.
Iohn
3.3
Every
man
that
hath
this
Hope
,
purifieth
himselfe
,
even
as
hee
is
pure
.
Purgation
goeth
before
salvation
:
the
putting
off
of
the
old
Adam
,
with
his
deceiueable
lustes
,
before
the
newe
Adam
can
be
put
on
with
his
holines
and
righteousnes
:
before
Christ
can
exalt
thee
,
Moses
must
humble
thee
:
before
that
Christs
works
be
imputed
thine
,
thou
must
forsake
the
works
that
are
thine
:
before
God
adopt
thee
his
Son
,
thou
must
disclame
the
devill
,
the
father
of
thy
corrupt
nature
:
and
if
thou
wilt
haue
Christ
to
be
thy
King
,
thou
must
covenant
holy
obedience
due
to
that
King
.
The
Heavens
are
pure
in
comparison
of
thee
,
yet
the
Heavenly
Spheres
and
glittering
Starres
must
giue
place
to
the
brightnesse
of
his
Throne
:
howe
much
more
must
thy
damnable
corruption
be
cast
awaye
,
except
thou
,
togither
with
thy
corruption
will
be
for
ever
cast
away
?
Come
wee
but
before
an
earthlie
King
,
Queene
:
Lord
,
oh
howe
we
will
trick
vp
our
attire
,
make
bright
our
countenance
,
and
study
to
place
our
wordes
in
order
:
and
all
this
,
why
do
we
?
because
forsooth
,
wee
must
come
before
a
noble
man
,
a
noble
woman
.
But
howe
prepare
we
for
meeting
of
the
Lord
of
Lords
,
in
the
clowds
,
who
shall
come
with
the
[
*
](B07516-e15480-b)
*
1.
Cor.
15
52.
Matth.
24.
sound
of
a
Trumpet
,
his
Angels
marching
before
,
to
gather
togither
his
Elect
from
one
wind
vnto
another
?
how
are
wee
fitted
with
spirituall
garments
?
shall
wee
be
clad
with
the
workes
of
darknes
?
with
what
face
,
wil
we
look
him
in
the
face
?
harlots
faces
,
theeuish
faces
,
murdering
faces
,
faces
puft
vppe
with
pride
,
these
will
not
serue
the
turne
.
With
what
words
will
we
greet
the
judge
of
all
the
world
?
He
saith
,
we
shal
giue
an
accompt
of
all
our
[
*
](B07516-e15500-b)
*
Mat.
12.36
Idle
words
,
and
dare
wee
meete
him
with
vnsavourie
speaches
and
rotten
words
?
Away
,
away
with
such
care
to
please
men
,
and
in
the
meane
time
carelesse
to
please
God
,
careles
how
Christ
find
vs
occupied
,
careles
how
to
come
before
his
judgement
seate
.
The
Heavens
shall
giue
place
,
but
man
will
stand
still
in
the
way
of
sinners
:
the
Elements
shall
melt
;
but
mans
heart
will
not
melte
more
than
an
Adamant
:
the
earth
shal
willinglie
permit
the
fire
to
consume
his
corruption
,
but
man
will
not
let
the
fire
of
God
(
his
spirite
)
burne
vp
and
consume
his
corrupt
nature
,
and
vnprofitable
lustes
:
The
Devils
at
the
rememberance
of
this
great
day
doe
tremble
:
but
man
can
heare
of
the
Great
day
,
the
Fire
of
that
day
,
the
iudgment
of
that
day
,
and
never
be
stirred
in
his
soul
.
Oh
miserable
man
,
and
ten
times
more
stupid
than
any
creature
,
striue
and
contend
to
feare
before
the
Iudge
of
al
the
Earth
,
studying
holines
and
righteousnes
,
without
which
thou
shalt
never
see
God
.
Let
(
now
at
last
)
thy
stony
heart
gush
out
teares
(
as
the
Israelites
[
*
](B07516-e15560-b)
*
Nomb.
20
10.11
.
Rock
gushed
out
waters
)
&
bath
thy
soul
in
them
contrite
teares
,
as
in
another
Baptisme
:
and
rise
vppe
from
thy
earthly
waies
(
as
[
*
](B07516-e15580-b)
*
Act.
9.
Saul
smit
downe
,
rose
from
the
Earth
)
and
hereafter
(
shaking
the
scales
of
naturall
blindnes
from
thy
eies
)
go
and
learne
to
be
holy
as
our
head
is
holy
,
that
so
thou
[
*
](B07516-e15600-b)
*
2.
Pet.
3.14
maiest
be
found
of
him
,
in
Peace
,
without
spot
and
blameles
.
Mount
Sinaj
,
vpon
the
promulgation
of
the
holy
law
,
was
al
on
smoke
;
the
smoke
ascending
as
the
smoke
of
a
fornace
,
and
the
mountaine
trembled
exceedingly
:
but
in
this
great
daye
of
the
Lord
,
all
the
mountaines
of
the
world
,
all
vallies
,
high
thinges
,
lowe
things
,
shall
not
onely
smoke
,
but
frye
in
a
consuming
flame
.
The
Israelites
trembled
at
the
first
,
and
shall
not
wee
tremble
at
the
second
?
The
Israelites
durst
not
approch
Sinaj
,
before
they
were
[
*
](B07516-e15670-b)
*
Exo.
19.14
.
sanctified
by
Moses
:
and
dare
we
approach
the
great
day
of
doome
,
(
what
time
the
breach
of
the
Law
shal
be
punished
in
the
lake
of
scortching
brimstone
and
vnquenchable
fire
)
before
we
be
sanctified
by
Christ
Iesus
?
They
durst
not
come
neere
the
Hill
with
vnwashen
clothes
,
but
wee
think
to
stand
before
Christ
his
pure
throne
of
Iudgment
,
and
that
with
vnwashen
hands
,
vnwashen
hearts
;
where
as
no
one
shall
appeare
(
without
confusion
of
face
)
that
first
haue
not
[
*
](B07516-e15690-b)
*
Rev.
7.14
.
made
their
Robes
white
in
the
blood
of
the
Lamb.
I
say
not
,
in
his
owne
workes
;
but
●
say
againe
,
in
the
blood
of
the
Lambe
.
Blessed
therefore
is
he
that
watcheth
and
keepeth
his
(
spirituall
)
garments
,
least
(
at
his
sodaine
comming
)
he
walk
naked
:
and
men
(
ey
,
and
Angels
)
see
his
filthines
.
If
thou
shame
not
now
at
vnholy
conversation
and
vngodlines
;
in
that
great
daye
,
an
hellish
shame
shall
cover
thy
face
,
and
horrour
of
conscience
shall
confound
thee
.
If
the
Devill
shal
not
then
claime
thee
for
his
own
,
do
here
shake
of
his
livery
cote
of
vnholines
,
and
teare
of
his
cognizance
of
vngodlines
:
but
if
thou
here
will
carrie
his
vnholy
brand
in
thy
fore-heade
,
hand
,
and
hart
,
then
togither
with
thy
black
Lord
,
exspect
to
be
committed
to
the
[
*
](B07516-e15740-b)
*
Rev.
21.8
.
Lake
which
burneth
with
fire
and
brimstone
,
which
is
the
second
death
.
In
that
great
day
,
wicked
Cain
and
his
Citie
:
Nimrod
&
his
bloodhounds
:
wicked
Saule
and
his
desperate
Iaueling
:
Balaam
and
his
bribe
:
the
Vsurer
and
his
money-bagges
shal
be
parted
:
Theuish
Achan
and
his
wedg
of
golde
,
shal
be
sundred
:
the
harlot
and
whore
,
divorced
:
The
murderer
,
and
his
bilbow-blade
:
the
Idolater
,
&
his
shryne
:
the
dronken
Nabal
and
his
tipling
cup
:
the
Merchant
,
and
his
false
measure
:
the
Courtier
,
and
his
softe
raiment
:
Nebuchadnezzer
,
and
his
pallatial
prospects
:
the
Glutton
,
and
his
belching
banquet
:
the
mad
dauncer
,
and
his
instrument
,
in
that
great
daye
they
shall
shake
hands
and
never
meet
more
.
Seing
all
which
and
more
terrible
than
that
,
must
and
shall
bee
effected
,
what
manner
of
persons
shoulde
Kings
and
Queenes
be
?
what
maner
of
persons
,
had
rich
men
need
to
be
?
what
maner
of
persons
,
had
Prophets
neede
to
be
?
what
maner
of
men
and
weomen
,
had
wee
all
neede
to
be
,
in
holines
of
conversation
and
godlines
?
That
when
Cain
shall
roare
for
his
murder
:
C
ham
for
not
covering
his
fathers
nakednes
:
Esau
for
his
mispent
time
,
&
scorning
sacramentall
signes
:
Saul
for
his
persecution
:
the
false
Prophet
for
preaching
Peace
to
men
,
when
men
were
not
at
peace
with
God
,
Shechem
,
for
his
defiling
Dinah
:
Alexander
the
Copper-smith
,
for
resisting
Paul
:
That
when
Demas
shall
wring
his
handes
for
departing
from
preaching
the
Gospell
,
to
liue
as
a
Farmer
and
grazier
:
that
when
proude
Diotrephes
shall
curse
himselfe
for
pratling
and
playing
the
busy-body
against
the
Saintes
;
to
the
end
,
that
then
we
may
boldly
hold
vp
our
heads
,
in
the
testimonie
of
a
good
conscience
,
let
vs
nowe
so
liue
,
as
wee
may
not
feare
presently
to
die
.
Let
vs
nowe
study
so
to
die
,
as
wee
may
not
feare
presently
to
make
appearance
before
that
glorious
Iudge
,
and
al
the
glorious
Armie
of
Heaven
.
So
liued
not
the
earthly
minded
Prophet
,
who
in
the
testimonie
of
a
bad
conscience
,
cryed
:
Oh
that
I
might
die
the
death
of
the
Righteous
,
and
that
my
last
end
might
be
like
his
.
But
so
lived
the
humble
poor
Apostle
,
who
in
the
testimonie
of
a
good
conscience
,
cryed
:
I
desire
to
bee
dissolued
and
to
be
with
Christ
.
So
lived
good
Simeon
,
who
could
say
,
Lord
now
thou
lettest
thy
servant
depart
in
peace
:
And
so
must
every
professor
of
Christ
liue
,
as
when
hee
heareth
Christ
say
,
[
*
](B07516-e15990-b)
*
Reu.
22.20
Surely
I
come
quickly
:
he
with
longing
soule
may
answere
,
Amen
:
even
so
,
Come
Lord
Iesus
,
Amen
.
Sic
vivamus
ἐν
τῷ
κοσμω
,
Vt
ne
simus
ἐκ
τοῦ
κοσμοῦ
.
Amen
.