The
Image
of
both
Pastours
,
or
ministers
set
forth
by
that
famouse
Clerck
Huldriche
zwinglius
,
and
now
translated
out
of
Latyn
into
Englisshe
by
Iohn
Vtron
Seuonoys
.
Th●y
were
called
Apostolyke
men
that
were
disciples
of
the
Apostles
,
as
Luke
&
marke
were
.
THat
in
tymes
paste
,
many
admonitions
were
geuen
by
the
prophetes
,
in
the
olde
Testament
,
&
in
the
newe
by
apostolyke
men
,
yea
,
&
the
Apostels
them selues
,
whych
were
the
chief
ministers
of
Christes
churche
,
vnto
the
Pastours
of
the
people
,
euerye
man
doeth
know
,
that
only
hath
redde
with
a
diligent
mynd
,
their
bokes
&
writinges
,
in
the
which
,
mooste
deare
brethren
in
Christ
,
&
most
faythful
seruauntes
,
and
ministers
in
the
house
of
god
,
we
may
deprehende
and
fynde
very
sute
tokens
of
this
thinge
.
Wherfore
I
haue
thoughte
that
it
was
also
lawfull
for
me
,
to
speake
,
talcke
,
and
reason
,
wyth
all
the
fydelytie
and
diligence
that
can
be
,
of
oure
commune
offyce
and
admynystration
,
and
that
mooste
especiallye
in
thys
godly
and
dyuyne
Sinode
,
A
Synode
is
an
assemble
or
convocation
of
the
clergye
togeath
.x.
wher
so
many
hundreth
of
Pastours
,
so
great
numbre
of
learned
menne
,
and
also
so
great
a
multitude
of
brethren
,
that
with
a
feruent
desyre
do
thyrste
for
the
word
of
God
,
are
assembled
.
Let
vs
therfore
,
in
gods
holy
name
begynne
oure
matter
.
The
Christian
Pastour
,
and
flocke
,
whych
he
taketh
vppon
hym
to
feede
,
doeth
wyth
soche
euydence
and
lyuelynesse
expresse
the
type
&
fygure
of
thee
dyuyne
Maiestie
,
and
of
vs
al
:
The
scripture
of
the
old
Testament
,
doeth
adumorate
&
shadowe
the
diuine
prouydence
of
god
vnder
the
similitude
&
shadow
of
a
shepeherde
.
that
the
Scripture
of
thee
olde
Testamente
is
wonte
often
tymes
too
shadowe
vnder
thee
similitude
and
Image
of
a
Pastoure
or
shepeherde
,
that
euerlarstynge
prouydence
of
thee
hyghe
God
,
where
wyth
he
doeth
beholde
,
care
for
,
rule
,
&
as
a
faythfull
housholder
,
dispose
all
thynges
,
that
is
to
saye
,
when
it
doeth
depicte
and
sette
forth
that
most
hygh
gouernour
of
the
worlde
,
vnder
the
personne
of
a
shepeherde
,
and
vs
vnder
the
similitude
of
shepe
.
What
shoulde
we
saye
?
Syth
that
the
sauiour
of
vs
all
,
Iesus
Christe
doeth
vouchesafe
to
call
hym selfe
by
the
name
of
a
shepeherd
?
Iohn
.x
chap.
For
he
is
thee
true
fode
,
in
hym
the
fatte
Pastours
of
the
soules
are
layde
forth
vnto
vs
,
to
be
shorte
,
he
is
that
true
leader
&
shepeherde
of
the
●●ocke
,
which
hath
brought
vs
miserable
&
wretched
sinners
,
out
of
the
thick
darckenesse
of
ignoraunce
,
and
snares
of
mennes
traditions
,
into
that
pleasaunte
lyghte
,
of
gods
wysdom
,
and
in
to
the
lybertye
of
the
sonnes
of
God
.
Wher
the
offyce
of
a
shepeherde
or
pastour
oughte
to
be
learned
Wherfore
it
shall
be
necessarye
for
all
theym
,
that
are
sente
as
Pastours
,
to
feede
the
flocke
of
thee
LORDE
,
that
they
receaue
and
take
thee
admynystration
and
lawes
of
theyr
offyce
oute
of
none
other
Doctryne
,
than
out
of
thee
pure
,
and
syncere
woorde
of
God
,
whyche
in
these
latter
tymes
dyd
declare
,
manyfeste
,
expound
and
expresse
it selfe
vysyblye
and
mooste
lyuely
,
wythe
greate
lyghtesomnesse
and
euidence
in
Christ
Iesus
thee
trewe
and
naturall
sonne
of
thee
Father
,
whyche
thynge
was
also
done
before
in
thee
olde
Testament
(
thoughe
it
was
some
what
darckelye
)
in
thee
tymes
of
thee
Patriarches
and
Prophetes
.
The
diuision
of
the
whole
worke
.
We
shall
therefore
looke
fyrste
vppon
Goddes
woorde
at
Chistes
mouthe
,
and
in
hys
Actes
(
whyche
Christe
is
also
a
trewe
God
.
)
Then
by
and
by
,
we
wyll
seke
oute
thee
same
in
thee
Prophetes
and
Apostles
,
that
we
maye
knowe
thereby
,
howe
excellent
,
and
of
what
dignitie
and
worthynesse
the
offyce
of
a
Pastour
is
,
whom
by
other
names
we
doo
cal
ether
a
Byshop
,
or
Person
,
a
Vicar
,
or
Curate
,
a
preacher
,
prophete
or
Euangelyste
.
Secondely
we
shall
lykewyse
depicte
and
set
forth
the
false
prophetes
in
theyr
owne
coloures
,
that
they
may
the
better
and
more
easely
be
knowen
and
taken
hede
of
.
We
wyll
also
declare
and
set
forth
the
punyshmente
,
whych
is
prepared
for
theym
,
that
thee
knowledge
,
and
vnderstandinge
of
it
,
may
ether
bring
them
to
amendement
,
or
yf
they
refuse
it
,
moue
the
Magistrates
,
to
remoue
&
put
them
from
theyr
benefyces
and
rowmes
that
they
are
in
.
Christ
is
the
true
example
of
a
good
Pastour
.
But
least
we
shuld
be
fayne
to
tarye
longe
vpon
the
mooste
holy
&
profunde
mysteryes
of
that
wonderfull
incarnation
and
natiuitie
of
oure
Lorde
Iesus
Christe
,
we
wyll
begynne
to
speake
of
those
thynges
,
whiche
he
both
dyd
and
taughte
,
sence
thee
tyme
that
he
was
manyfested
vnto
thys
worlde
.
Amonge
thee
whyche
,
we
fynde
thys
thynge
fyrste
,
that
he
,
beynge
broughte
into
thee
Temple
,
accordinge
to
thee
prescripte
of
thee
lawe
,
was
receaued
into
Symeons
armes
,
and
not
wythout
hyghe
gratulation
and
ioye
,
which
after
that
he
hadde
declared
wyth
many
wordes
,
that
he
was
thee
Sauiour
of
all
the
whole
worlde
,
turned
hym selfe
to
his
mother
,
and
sayd
:
Luke
ii
.
Behold
,
this
chylde
is
sette
to
be
thee
fall
and
vprysynge
agayne
of
many
in
Israell
,
The
Pastoure
is
the
stone
of
of
fence
&
vpresinge
agayne
and
for
a
sygne
,
whych
is
spoken
agaynste
.
And
more
ouer
the
sworde
shall
pearce
thy
soule
,
that
the
thoughtes
of
manye
hartes
may
be
opened
.
Thys
therfore
,
shall
the
Pastour
,
afore
of
all
thynges
perswade
hym selfe
in
hys
mynd
,
that
there
shall
be
many
,
whych
shall
waxe
worsse
by
hys
fode
,
doctryne
,
and
laboure
,
and
also
that
manye
beyng
taughte
and
instructed
by
hym
,
shall
ryse
from
theyr
synnes
and
fylthynesse
therof
.
And
also
that
there
shall
be
alwayes
some
vngodlye
and
vnfaythful
personnes
,
whyche
shall
wythstande
hys
Doctryne
and
godlye
endeuours
.
For
,
thee
flesshelye
man
doeth
not
receaue
that
spyrytuall
woorde
of
God
,
but
rather
doeth
resyste
it
wythe
all
hys
whole
strengthe
.
Whereby
,
it
is
wonte
to
ensue
and
folowe
also
,
that
thee
Pastour
beynge
moste
greuouslye
hated
and
layde
wayt
for
,
The
Pastour
is
in
not
wythout
peryl
&
ieopardye
by
those
wicked
and
vngodlye
enemyes
of
Goddes
worde
,
is
alwayes
in
peryll
and
ieopardye
.
Thys
thynge
also
the
parentes
,
kynsfolckes
and
frendes
muste
be
surely
perswaded
,
nor
oughte
to
loke
for
any
other
ende
of
thys
mynystery
and
function
,
but
that
theyr
chyldren
,
kynsefolckes
and
frendes
beynge
called
to
thys
office
,
shal
be
hated
,
mocked
derided
and
laughed
to
scorne
of
al
men
,
yea
,
and
that
before
theyr
owne
eyen
.
For
thee
nature
of
flesshe
,
is
not
soche
,
that
it
can
suffice
it selfe
to
be
kept
and
holden
in
so
,
that
it
doeth
not
breake
forth
at
some
tymes
,
and
goo
about
to
folowe
hys
owne
studyes
and
affections
.
Here
therfore
a
greate
grief
and
sorowe
doeth
sprynge
and
ryse
in
thee
myndes
of
the
parentes
and
kynsfolckes
,
here
also
they
do
feele
that
swerd
,
whiche
not
wythoute
greate
griefe
&
dolour
dyd
pearce
thee
●oule
of
Mary
.
For
it
is
so
ordeyned
by
nature
,
that
patentes
do
loue
theyr
chyldren
so
tenderly
,
that
they
are
wonte
to
haue
exceadynge
great
compassyon
on
them
,
not
onely
,
when
they
are
afflicted
without
a
iuste
cause
,
but
also
when
they
are
punished
deseruingly
.
Dauid
is
an
example
or
proue
of
this
thinge
,
which
doth
so
sore
lament
and
bewayle
the
destruction
and
death
,
●
.
Regum
xviii
.
of
hys
moste
vngodly
and
vnfaythfull
sonne
Absalon
.
It
is
the
of
fi●e
of
a
pastour
nether
to
d●
,
nor
to
learue
vndone
any
thinge
for
the
loue
&
respecte
of
hys
parentes
Agayn
it
is
the
duety
and
part
of
a
faythfull
pastour
,
to
renunce
,
&
forsake
the
loue
,
frendship
,
and
amytye
of
hys
parentes
,
and
to
do
nothing
in
fauour
of
them
,
but
go
on
styll
,
&
persyste
stedfastly
in
the
worke
of
the
Lord
,
without
any
respecte
of
them
,
whych
thing
Christ
with
his
owne
example
doeth
teache
in
the
same
place
.
For
,
when
Ioseph
,
and
the
vyrgyn
Mary
hys
mother
,
had
by
thee
space
of
.iii.
dayes
,
wyth
a
heauye
harte
sought
hym
,
and
at
length
hadde
found
hym
in
the
myddest
of
the
Doctours
&
Scribes
,
hys
mother
dyd
some
what
sharpely
reprehende
or
rebuke
him
saying
:
Sonne
,
why
hast
thou
so
done
vnto
vs
.
Beholde
,
thy
father
and
I
dyd
wyth
a
heauye
harte
seeke
the
:
He
dyd
answere
,
why
dyd
ye
seke
me
?
Dyd
ye
not
know
that
I
muste
be
in
those
thinges
,
that
belonge
to
my
father
.
A
Christian
pastour
then
must
be
of
that
mynd
and
must
be
so
affectioned
,
least
peraduenture
,
he
beynge
moued
,
wyth
thee
grief
of
his
parentes
,
doeth
slowely
administre
Gods
worcke
,
and
thee
offyce
that
he
hath
receaued
of
hym
.
He
shall
(
I
saye
)
regarde
nothynge
,
nor
passe
vppon
thee
wepynges
of
hys
chyldren
,
nor
thee
mournynge
and
bewaylynge
of
hys
wyfe
,
nor
the
affection
and
loue
of
hys
systers
and
brethren
,
nor
yet
the
teares
of
hys
frendes
,
and
kynsfolkes
.
For
he
seeth
,
that
Iesus
Christe
thee
sonne
of
the
Vyrgyn
Mary
(
whych
els
was
mooste
obediente
)
dyd
thee
same
.
Mathe
.x.
Wherfore
,
when
de
dyd
send
hys
discyples
too
preache
thee
gospell
,
he
dyd
saye
vnto
theym
:
He
that
loueth
hys
father
and
his
mother
aboue
me
,
is
not
worthy
of
me
.
And
he
that
loueth
hys
sonne
and
hys
daughter
aboue
me
,
is
not
worthye
of
me
,
or
he
is
not
mete
for
thys
offyce
and
vocation
.
Also
a
faythfull
pastour
shall
not
suffer
hys
patentes
too
haue
anye
auctoritye
,
or
beare
anye
rule
in
thee
admynystratyon
and
preachynge
of
Goddes
woorde
,
that
is
too
saye
,
he
shall
in
noo
wyse
admynyster
or
preache
the
Gospell
,
and
worde
of
God
,
accordinge
too
their
mynde
,
affection
and
Iudgemente
.
For
,
it
is
knowen
howe
sharpely
christ
did
speake
vnto
his
mother
,
when
she
being
moued
with
a
womanly
affection
,
did
begynne
to
exhort
him
,
Iohn
.ii.
as
he
sat
at
the
mariage
,
that
he
shoulde
miraculouslye
helpe
theim
withe
wyne
,
for
they
wanted
it
.
Did
he
not
saye
woman
what
haue
I
to
do
with
thee
?
Let
this
,
I
say
,
be
the
stedfastnesse
and
constancie
of
a
pastoure
,
lette
this
be
thee
firme
,
stedfast
,
and
constant
purpose
of
his
minde
,
to
respecte
or
regarde
thee
auctoritie
of
no
mortal
men
,
no
,
not
of
his
owne
mother
,
that
bare
him
,
but
folowe
on
styll
the
ryght
course
of
his
administration
and
office
.
And
yf
his
parentes
wyll
to
importinatelye
with
stande
his
godlye
purpose
,
&
with
stubbernes
and
obstinacye
resiste
thee
euerlastinge
worde
of
God
,
lette
then
a
faithfull
pastoure
counte
hym selfe
their
vtter
fooe
and
enemye
,
he
shall
forsake
them
,
yea
and
hate
them
.
For
Christ
sendinge
forthe
his
disciples
doeth
speake
vnto
them
after
this
maner
:
Math.
x.
Thinke
not
that
I
am
come
to
sende
peace
into
the
earthe
.
I
came
not
to
send
peace
,
but
a
sworde
,
for
,
I
am
come
to
sett
a
man
at
variaunce
,
against
his
owne
father
,
and
the
daughter
agaynste
the
mother
,
and
the
daughter
in
lawe
,
against
her
mother
in
lawe
.
And
againe
in
Luke
:
Luke
.xiiii
Yf
anye
man
,
sayeth
he
,
doth
come
vnto
me
,
and
doethe
not
hate
his
father
,
and
his
mother
,
his
wyfe
,
and
hys
chyldren
,
and
systers
,
yea
and
hys
owne
lyfe
,
also
he
can
not
be
my
discyple
.
For
,
a
faythful
pastour
of
the
Lordes
flocke
,
muste
bee
so
wholye
geuen
and
addicted
to
God
the
father
,
Though
the
children
oughte
rather
to
forsake
theyr
parentes
,
than
to
swarue
one
iote
from
thee
trueth
of
gods
worde
,
yet
notwythstandynge
we
do
not
teache
them
too
withdraw
theyr
helping
hand
from
them
in
the
time
of
necessitie
&
nede
.
that
he
shall
also
be
readye
to
hate
hys
owne
parentes
(
whose
loue
,
and
carefull
lokyng
to
,
the
lawes
of
god
do
in
an
other
place
commende
)
yf
at
anye
tyme
they
go
aboute
to
let
his
godly
functyon
and
offyce
,
howbeit
,
these
thynges
,
that
we
haue
rehearsed
nowe
,
are
not
commaunded
to
the
Pastours
onely
,
but
to
all
mankynde
,
but
yet
fyrste
of
all
,
they
are
requyred
of
Pastoure
,
too
whome
also
they
oughet
chyefelye
to
be
referred
.
Now
therfore
,
I
do
thynke
,
that
we
haue
declared
suffycyently
ynoughe
,
and
that
ye
doo
well
see
and
perceaue
,
howe
a
Pastoure
ought
to
be
haue
hym selfe
,
towardes
his
parentes
,
leste
the
respecte
of
theym
shoulde
brynge
hym
anye
let
or
impediment
.
And
agayne
it
hathe
bene
shewed
how
the
parentes
ought
to
be
affectyoned
&
minded
,
that
is
to
say
,
how
they
ought
in
no
wyse
to
hope
,
loke
,
or
gape
,
for
any
honours
,
and
glorye
of
this
worlde
in
their
children
,
that
be
sent
to
this
message
and
chosen
to
this
office
,
yea
let
them
know
this
also
for
a
surety
,
that
theyr
chyldren
can
not
but
hate
theim
,
yf
they
goo
aboute
at
anye
tyme
too
lefte
theym
in
thys
functyon
and
busynesse
of
thee
Lorde
.
how
a
faythful
Pastour
oughte
to
be
affectioned
towardes
hym selfe
.
But
nowe
wee
shal
se
how
the
Pastour
oughte
to
be
affectyoned
towardes
hym selfe
.
Christ
the
sauyoure
of
the
world
,
and
infallyble
example
of
oure
lyfe
.
Math
xvi
.
chap.
and
Luc.
ix
.
chap.
speakethe
after
thys
maner
:
Yf
any
manne
wyll
come
after
me
,
lette
hym
forsake
hym selfe
,
and
take
vppe
hys
crosse
and
folowe
me
,
for
he
that
wyll
saue
hys
lyfe
,
shall
lose
it
.
And
agayne
:
he
that
shall
lose
hys
lyfe
for
my
sake
,
shall
fynde
it
.
Here
fyrste
and
formeste
we
doo
see
that
it
is
requyred
that
a
manne
do
vtterlye
forsake
hym selfe
.
For
,
thee
nature
of
man
is
suche
that
he
thynkethe
alwayes
hym selfe
to
be
somewhat
,
or
too
bee
worthye
of
no
small
honoure
,
promysynge
vnto
hym selfe
alwayes
mountaynes
of
golde
,
of
hys
owne
strengthe
and
wysedom
.
But
here
nowe
,
it
is
necessarye
that
a
manne
doo
as
a
seruaunte
all
togeather
oppygnorate
,
bynde
,
and
gyue
hym selfe
ouer
vnto
almyghtye
god
,
and
therewythe
,
caste
or
throwe
hym
selfe
wholye
downe
in
hys
syght
.
For
he
shall
alwayes
haue
an
eye
onelye
too
God
,
to
learne
hys
wyl
,
nor
he
shal
in
no
wyse
enterpryse
too
doo
anye
thynge
of
hys
owne
strength
and
wysdome
,
but
styll
shall
consyder
,
beholde
and
loke
vppon
,
that
one
onely
and
infallyble
example
of
hys
lyfe
whyche
is
God
,
and
doo
all
thynges
,
accordynge
to
thee
prescrypte
of
hys
worde
.
But
as
sone
as
he
hathe
doone
thys
,
by
and
by
shall
thee
crosse
offer
it selfe
,
whyche
euerye
daye
muste
bee
taken
vpon
oure
shoulders
,
for
euerye
daye
he
shal
feele
newe
cares
,
new
heauinesse
,
and
some
new
misfortune
,
whiche
all
,
he
shall
suffre
pacyentlye
,
nor
shall
in
anye
wyse
,
or
at
anye
tyme
shake
of
the
yoke
,
that
the
Lorde
hath
sette
vppon
hym
For
,
yf
any
man
doethe
forsake
hym selfe
,
and
so
,
leauynge
the
flesshe
and
Sathan
,
cometh
vnto
Christ
,
for
to
haue
,
or
that
he
may
haue
onelye
,
in
all
his
doynges
,
an
eye
vnto
God
,
euerye
daye
,
he
shall
see
a
greate
numbre
of
theym
,
that
haue
not
yet
forsaken
theym selues
,
which
companye
shall
farre
passe
thee
numbre
of
the
godly
and
faythfull
.
Now
,
these
contrarye
kyndes
of
people
or
of
menne
,
can
no
more
agre
amonge
them selues
,
than
fyre
and
water
.
For
the
fleshe
doethe
couet
agaynst
the
spyryte
,
&
the
spyryte
agaynste
the
fleshe
.
Galat.
iii.
The
fleshe
chalenging
vnto
it selfe
no
lesse
knowledge
&
administracion
of
the
truth
and
of
good
thinges
,
than
the
spirit
:
The
nature
of
oure
corrupted
flesshe
.
she
thinketh
alwaies
that
she
can
do
some
thyng
,
&
doeth
promise
vnto
her self
,
a
very
great
knowledg
of
holy
thinges
.
And
although
she
doth
plainely
se
that
her
workes
in
comparison
of
the
diuyne
workes
of
god
ar
nothing
els
but
a
vaine
painting
,
decēitfulnes
,
&
as
yf
a
man
myght
say
,
a
chyldyshe
play
&
game
:
yet
notwithstandyng
doeth
she
disdayne
to
geue
place
of
the
ouer
hande
to
thee
diuine
maiestye
.
Howbeit
though
she
doth
counterfeyt
before
men
no
small
godlynes
,
and
true
religion
,
yet
in
the
meane
season
can
she
in
no
wyse
escape
the
iudgment
of
a
godly
and
faytheful
man
,
which
hath
wholye
and
from
the
very
hart
forsaken
hym self
.
For
,
he
doeth
quickly
smelle
out
the
affections
of
the
fleshe
,
&
the
con●umacie
or
stubbernes
that
is
naturally
toted
in
her
:
as
sone
as
she
ones
begynneth
to
set
forthe
her self
.
But
yf
he
ones
enterpryseth
or
go
about
to
bryng
to
lyght
the
paynting
,
hipocrysie
,
Who
soeuer
goeth
about
to
●etecte
&
open
the
hipocrysye
of
thee
fleshe
shall
fele
sorow
&
trouble
.
&
deceytefull
nature
of
the
fleshe
,
by
and
by
,
shall
he
feele
her
enemytye
&
armure
.
For
,
strayght
wayes
armyng
,
and
weapynge
her selfe
,
wyth
most
ygnominiōs
,
reprocheful
,
and
opprobrious
wordes
,
she
shall
furiouslye
flye
vppon
hym
,
that
hath
touched
her
payntinge
and
hypocrysye
,
neuer
ceassynge
too
spende
all
her
whole
strengthe
agaynste
him
,
tyll
she
can
eyther
ouerthrowe
or
vtterlye
destroye
hym
.
Christe
therefore
,
wyllethe
vs
afore
all
thynges
to
bee
perswaded
,
that
euerye
day
,
we
muste
beare
a
crosse
,
for
that
more
,
that
gods
word
doth
encrease
&
florish
,
the
more
doth
the
crosse
,
&
persecutyon
ryse
and
folowe
,
the
greater
that
thee
proceding
of
gods
word
is
,
The
godli
oughte
neuer
to
loke
for
peace
&
quietnes
in
this
world
the
more
furyous
&
angrye
doeth
the
fleshe
waxe
.
Therfore
they
are
all
together
deceaued
and
erre
all
the
worlde
wyde
,
that
are
wonte
to
hope
and
gape
for
peace
and
quietnesse
,
nor
wyll
sustaine
or
abyde
the
greuous
scornes
of
persecutions
,
for
the
holy
wordes
sake
,
or
thinke
that
they
must
suffre
none
For
,
though
the
people
doth
by
flockes
&
swarmes
flie
to
the
word
of
god
,
&
with
feruente
studies
come
vnto
christ
,
yet
withstanding
,
we
shal
feele
,
that
euer
moch
persecutyon
,
and
crosse
,
shal
be
styrred
vp
agaynste
vs
,
by
the
mighty
rulers
of
the
world
,
which
wyl
alwayes
,
with
al
their
strength
endeuours
,
&
myght
,
withstand
&
resyst
the
euangelical
doctrine
.
Yes
,
put
the
case
,
that
ther
be
no
such
in
the
world
,
or
that
the
Princes
&
rulers
do
fauor
the
truth
of
that
gospel
yet
shal
we
neuertheles
se
false
teachers
&
false
Apostles
,
The
nature
of
false
teachers
&
false
apostle
.
ryse
daylye
,
which
hauing
more
learnyng
,
&
knowledge
,
than
charitie
&
loue
,
wyl
set
forth
them selues
not
wythout
great
hynderaunce
of
the
truth
of
gods
worde
.
For
,
they
without
any
vrgent
cause
,
styrryng
vp
contentious
and
stryfes
,
for
euerye
lyght
tryfle
,
shal
greuously
offend
the
weake
and
meke
harted
,
they
care
not
though
they
al
offend
the
worlde
,
so
that
they
may
be
counted
of
the
simple
and
ygnoraunt
people
greate
clerkes
and
well
learned
.
Here
therefore
shall
a
newe
gryef
and
crosse
rise
and
come
vp
on
vs
,
which
doth
require
in
vs
a
new
&
whole
strength
.
For
,
they
that
at
sound
&
stedfast
or
constant
in
the
faith
must
nedes
be
sore
greued
in
their
mindes
,
It
is
a
greate
●rosse
to
the
godly
to
se
the
weake
too
be
offended
when
they
se
the
weake
to
be
offended
,
and
truly
ther
can
be
no
greater
,
greuouser
,
or
bytrerer
gryefe
vnto
a
godly
man
,
as
Paule
testyfyethe
of
hym selfe
to
the
Corinthi
.
sayinge
?
ii
.
Cori.
xi
.
Who
is
offended
,
and
I
burne
not
?
What
neadethe
many
wordes
?
Euerye
daye
we
muste
take
a
newe
crosse
vpon
vs
:
for
,
chryste
lyeth
not
,
when
he
doth
say
:
math
,
vi
Suffycient
vnto
the
day
,
is
the
trauaile
therof
.
And
in
an
other
place
:
math.
x.
He
that
wyll
saue
his
life
,
shal
lose
it
.
Wher
ye
must
marke
&
note
,
that
this
word
,
anima
(
whiche
communely
is
taken
for
the
soule
or
lyfe
of
man
)
doth
not
only
in
this
place
signifie
,
the
lyfe
,
that
we
do
lyue
in
thys
body
but
also
the
mind
,
intent
purpose
or
counsail
of
man
.
Who
soeuer
then
,
for
to
saue
this
frayle
&
transitory
life
,
doth
vnfaithfully
fal
from
the
word
of
god
,
shal
lose
hys
lyfe
,
who
soeuer
trustyng
in
his
owne
learnyng
,
wysdom
,
counsailes
,
&
intent
or
purpose
of
his
mynde
,
wyl
not
suffre
hym self
to
be
plucked
from
it
,
but
rather
honeth
,
that
by
it
he
shal
obtaine
the
true
beatytude
&
euer
lastyng
felicitie
,
shal
also
lose
his
lyfe
and
caste
awaye
hys
soule
.
Therefore
,
the
pastour
shall
vtterly
forsake
hym self
,
he
shal
al
together
caste
and
throw
down
him self
before
god
,
he
shal
vtterly
take
and
banishe
away
the
froward
intent
or
purpose
of
is
obstakle
&
stubborne
mynde
,
&
euery
day
prepare
him
selfe
to
beare
some
newe
crosse
.
For
,
christ
dyd
also
folow
the
same
way
and
rule
,
euer
submitting
his
wyll
to
hys
fathers
wyl
,
which
he
dyd
alwayes
obeye
,
bearing
the
crosse
that
was
layde
vpon
him
,
tyl
he
was
taken
vp
,
to
that
glory
that
he
shulde
syt
at
thee
ryghte
hande
of
the
father
.
After
that
the
pastour
hath
forsaked
him
self
he
must
be
replenisshed
with
the
spirite
of
god
As
sone
them
,
as
the
pastour
(
&
not
only
he
,
but
also
euery
mortal
man
)
hath
for
saken
himself
,
&
by
this
forsaking
,
hath
wholy
euacuated
him self
,
that
is
to
say
,
hath
made
him
self
of
no
reputation
in
his
own
sight
,
next
of
al
it
behoueth
that
he
be
filled
or
replenished
with
God
,
that
is
to
say
,
that
he
put
al
his
hope
&
trust
in
the
one
only
god
.
Our
lorde
Iesus
chryste
did
both
performe
&
expresse
thee
same
in
his
disciples
,
whom
by
&
by
as
sone
as
they
leauing
al
thinges
did
stick
&
cleaue
only
to
him
,
he
did
not
only
prouide
for
,
concerning
externe
&
outwarde
thinges
,
that
is
to
say
,
meate
&
drinke
and
clothing
,
&
that
so
lyberally
,
that
they
beinge
asked
,
whether
they
wanted
any
thing
,
when
they
were
sent
to
preach
the
gospel
without
scrip
or
wallet
,
dyd
answere
that
they
did
lack
no
maner
of
thyng
:
but
also
wylled
them
to
bee
withoute
all
care
,
and
too
take
no
thought
,
what
they
shuld
aunswere
,
yf
at
any
tyme
they
shuld
be
brought
before
Kynges
and
Princes
,
Math.
x.
for
in
the
same
selfe
houre
,
sayth
he
:
it
shal
be
geuen
you
,
what
ye
shall
aunswere
.
Besydes
that
he
dyd
not
commit
vnto
them
the
full
offyce
of
preachinge
,
afore
that
he
blowing
vpon
them
(
as
we
may
see
in
the
.xx.
cha.
of
Iohn
)
dyd
say
:
Receaue
ye
the
holy
ghost
,
signifying
therby
that
no
man
is
mete
to
fede
the
people
,
&
that
no
man
can
well
&
truely
execute
the
offyce
of
a
Pastour
,
To
euacuate
him
selfe
whyche
is
halfe
a
latin
phrase
,
is
too
esteme
him
selfe
of
no
reputation
.
Philip
.ii.
excepte
he
vtterly
forsakinge
&
euacuatinge
hym selfe
hath
God
inhabytinge
,
dwellinge
,
and
speakinge
in
,
or
by
hym
.
Besydes
that
,
he
doth
commaunde
them
also
,
that
they
shuld
not
depart
from
Hierusalem
,
tyl
that
they
had
receaued
the
spirite
,
[
](B08235-e11580-b)*
*
Actuum
.
i
that
was
promysed
unto
them
.
Which
,
being
receaued
,
they
dyd
by
&
by
beginne
,
and
not
without
great
gratulation
and
ioye
of
myndes
,
the
function
&
offyce
of
preachinge
,
for
so
it
behoueth
to
be
,
least
the
Pastour
do
le●de
the
shepe
committed
vnto
him
,
into
any
other
pastours
,
than
in
to
the
same
,
out
of
the
whych
,
he
hathe
pycked
&
gathered
the
fode
of
gods
worde
,
that
is
to
saye
,
into
the
knowledge
of
the
true
god
,
&
into
a
constant
&
most
sure
confidence
in
him
only
.
Yf
he
wyll
them
set
forth
these
thinges
vnto
the
people
,
that
is
committed
vnto
him
,
he
mu●
himselfe
learne
to
know
god
fyrst
,
and
put
hys
hole
affi●unct
trust
,
and
confidence
in
hym
onely
.
These
thinges
being
thus
promised
&
done
,
he
shal
begin
to
preach
the
worde
,
after
the
same
maner
that
christ
him selfe
dyd
vse
.
For
,
he
being
about
to
teach
the
worlde
,
dyd
saye
:
Repent
ye
,
for
,
the
kingdom
of
heauen
is
at
hand
.
Repentance
is
the
fyrst
part
of
the
preachyng
of
the
gospel
.
Whych
forme
and
maner
Iohn
baptist
,
the
fore
renner
of
Christ
Iesus
dyd
obserue
.
But
who
wyll
repent
,
who
wyl
amende
his
lyfe
,
that
afore
doeth
not
vnderstande
and
knowe
howe
wycked
and
euyll
he
is
?
Therfore
the
syckenesse
&
dysease
must
be
fyrst
shewed
and
declared
,
&
than
afterwardes
the
saluation
ought
to
be
preached
.
No
man
ought
to
be
moued
,
that
oure
lord
&
sauiour
Iesus
christ
,
Math.
x
marke
.xvi
doth
commaunde
to
preache
only
saluation
,
&
the
gospel
.
For
,
the
sickenes
must
be
knowen
afore
that
any
man
wyl
suffre
the
medicine
to
be
ministred
vnto
him
.
Christ
also
in
those
places
that
we
now
haue
made
mention
of
,
doth
by
a
more
swete
pleasant
&
confortable
word
,
denominate
,
&
cal
the
preaching
of
the
gospel
grace
,
because
that
the
gospell
is
the
ioyful
tyding
of
that
most
sure
&
infallible
grace
,
What
the
knowledg
of
synne
doth
worke
in
vs
.
which
of
god
is
graunted
,
&
geuen
vnto
vs
.
The
knowledge
of
synne
,
which
we
do
nede
here
most
of
al
,
bringeth
vs
to
the
poynte
,
that
we
doo
vtterly
dispayre
of
oure
owne
selfes
,
wherfore
,
it
compelleth
,
dryueth
&
forceth
vs
,
to
flye
vnto
the
gratuite
,
and
free
mercy
of
god
,
of
the
whych
we
are
most
sure
,
syth
the
god
the
father
dyd
geue
his
only
begotten
sonne
for
vs
.
Wherfore
christ
(
as
it
is
sayd
before
)
dyd
vouchsaue
to
call
the
hole
misery
of
our
saluation
,
a
medicine
.
And
in
an
other
place
,
as
Luk.
xxiiii
.
he
doth
ioyne
both
togeather
▪
that
is
to
saye
,
repentaunce
&
forgeuenes
of
synnes
,
saying
:
So
it
behoueth
that
christ
shuld
suffer
&
rise
agayn
from
death
the
thyrd
daye
,
&
that
repentaunce
,
&
remission
of
synnes
shulde
be
preached
among
all
nations
in
my
name
.
Beholde
,
how
he
hath
here
ioyned
both
together
&
setteth
forth
vnto
vs
,
both
repentance
&
forgeuenes
of
synnes
.
For
no
man
can
worthely
delight
in
the
preachinge
of
the
gospel
,
no
man
can
worthely
receaue
it
with
a
full
ioye
,
excepte
he
hathe
afore
a
full
knowledge
of
his
syckenesse
&
disease
,
that
is
to
saye
,
of
hys
synnes
.
The
second
care
of
a
pastour
is
to
take
hede
▪
that
they
,
which
doo
repent
,
perish
not
agayne
.
But
now
as
soone
as
the
wretched
&
miserable
man
doeth
know
his
sicknes
,
infirmitie
&
disease
,
&
seing
the
filthines
of
his
synnes
,
doth
also
espye
,
deprehend
and
fynde
a
sure
knowledge
,
&
hope
of
saluation
in
Iesus
Christ
:
he
oughte
in
no
wyse
afterwardes
to
lyue
in
synne
.
For
sith
that
in
christ
Iesus
we
are
al
dead
to
synne
,
we
can
not
afterwardes
lyue
in
synne
,
as
the
holy
Apostle
S.
Paule
doth
largely
&
copiously
declare
&
shew
Roma
,
vi
.
This
shal
therfore
be
one
of
the
chiefest
and
greatest
care
of
a
Pastour
,
and
true
shepeherde
,
to
watche
diligently
,
and
as
nyghe
as
he
can
,
to
take
hede
&
beware
,
that
the
shepe
,
which
are
already
washed
&
clensed
,
do
not
voyltre
them selfes
agayne
in
the
stinking
myre
,
and
puddell
of
synne
.
For
,
after
that
the
faythfull
,
are
ones
come
into
the
knowledge
of
theyr
saluacion
,
and
haue
tasted
of
the
gratuite
&
free
mercy
of
god
,
which
the
heauenly
father
doth
most
liberally
graunt
&
gyue
vnto
vs
:
it
is
most
conuenient
,
that
they
do
leade
an
innocent
lyfe
and
pure
,
from
all
contagiouse
fylthynesse
of
synne
,
least
parchaunce
they
dye
agayne
.
For
as
Christ
,
beyng
ones
rysen
from
death
,
dyeth
nomore
,
death
hath
nomore
power
ouer
hym
:
so
they
doyng
or
putting
of
the
olde
man
,
shal
put
on
the
new
,
whych
is
created
after
the
lykenes
of
god
,
that
is
to
saye
:
oure
Lorde
Iesus
Christ
hym self
.
what
it
is
to
putt
on
Christ
.
They
do
(
sayth
the
scripture
)
put
on
christ
,
that
walke
and
lyue
,
as
Christ
him self
dyd
lyue
here
in
the
earth
.
Therfore
he
doth
byd
and
commaund
his
disciples
after
the
same
maner
:
mat
.
xxviii
Go
ye
therfore
and
teache
all
nations
,
and
baptise
them
in
the
name
of
the
father
,
the
sonne
,
&
the
holy
ghost
,
teachinge
them
to
obserue
&
kepe
,
what
soeuer
I
haue
commaunded
you
.
For
,
who
soeuer
doth
not
thincke
euery
day
vpon
the
amendement
of
his
lyfe
,
after
that
he
feleth
him self
to
be
redemed
by
Christ
,
&
renewed
,
doth
contempne
the
name
of
christ
,
abusing
the
same
most
shamefully
,
yea
,
rather
he
is
thee
cause
,
that
the
holye
name
of
christ
is
euyll
spoken
of
,
and
blasphemed
among
the
infidels
and
vngodly
.
We
do
reade
therfore
,
that
the
holye
Apostle
S.
Peter
doth
not
wythout
a
good
cause
say
:
i.
Pet.
ii.l.
for
as
moch
then
as
Christ
hath
suffred
for
vs
in
the
fleshe
,
arme
ye
your selues
lykewyse
wyth
the
same
mynde
,
for
he
,
which
suffreth
in
the
fleshe
,
ceasseth
from
synne
,
that
hence
forward
he
shuld
lyue
(
as
moche
tyme
,
as
remayneth
in
thee
flesshe
)
not
after
the
lustes
of
men
,
but
after
wyll
of
God
.
For
it
is
sufficiente
for
vs
,
that
we
haue
spent
thee
tyme
,
that
is
past
of
our
lyfe
,
after
the
wyl
of
the
Bētils
,
walking
in
wantounes
,
lustes
,
in
excesse
of
wyne
,
in
excesse
of
eatinge
,
in
excesse
of
drinking
,
or
dronkenes
,
&
in
abhominable
Idolatrie
.
By
the
whyche
wordes
,
we
maye
easely
see
&
perceyue
or
vnderstand
,
that
we
haue
not
yet
fulfylled
nor
done
fully
our
duety
,
yf
we
shewe
and
declare
the
saluation
which
is
pourchased
by
Christ
,
for
,
we
haue
most
nede
too
beware
and
take
hede
,
that
we
do
not
lose
agayne
the
saluation
which
is
gotten
and
purchased
vnto
vs
therby
,
as
most
vnfaythfull
Apostates
&
Traytours
,
most
vngodly
blasphemyng
the
holye
and
blessed
name
of
thee
lyuinge
God
.
It
is
the
dut●e
of
a
pastour
to
lyue
accordinge
too
hys
doctryne
that
he
teacheth
Which
thing
that
it
may
be
commodiously
brought
to
passe
&
done
,
ther
is
none
other
way
more
commodiouse
&
redy
,
than
yf
the
honestye
of
the
pastour
be
soche
,
that
he
shal
with
his
workes
&
dayly
example
of
lyuing
expresse
the
thing
,
that
he
doth
teache
wyth
his
mouth
,
and
wordes
.
Which
thing
,
Christ
doeth
highlye
requyre
.
mathew
.
v
Who
soeuer
(
sayeth
he
)
shall
breake
the
least
of
these
commaundementes
,
&
teache
men
to
do
so
,
he
shal
be
called
lesse
in
the
kingdom
of
heauen
.
But
who
soeuer
shal
both
do
&
teach
,
he
shal
be
called
great
in
the
kingdom
of
heauen
.
For
,
this
is
most
sure
,
no
man
is
able
to
denye
this
,
but
that
it
is
a
playne
payntinge
and
hypocrysye
to
speake
gaylye
of
god
,
and
in
the
meane
season
to
lyue
nothing
after
the
rule
&
prescript
of
his
word
.
Which
thing
S.
Paul
doth
manifestly
declare
,
wryting
to
Titus
,
Titum
.
i.
when
he
sayeth
:
They
confesse
,
that
they
knowe
god
,
whom
with
their
dedes
,
they
do
vtterly
denye
,
syth
that
they
be
abhominable
&
disobedient
,
&
vnapte
to
euery
good
worcke
.
And
again
,
Roman
.
ii
he
writeth
after
this
maner
:
Which
teachest
another
,
and
doeste
not
teache
thy self
,
which
preachest
that
a
man
shuld
not
steale
,
&
thou
stealest
,
whiche
sayest
that
a
man
shuld
not
commit
adultery
,
and
thou
breakest
wedlock
,
why
the
abhorrest
ydols
,
&
robbest
god
of
his
glory
,
which
boastest
in
the
lawe
,
&
by
the
breakinge
of
the
law
doest
dishonor
god
,
for
the
name
of
god
is
yll
reported
and
spoken
of
,
among
the
Bētyls
for
your
sakes
.
Therfore
the
pastour
shall
wyth
all
care
and
study
beware
&
take
hede
,
that
he
do
not
destroye
,
with
his
fylthyelyuyng
&
conuersation
,
the
thinge
,
that
he
doeth
buyld
&
set
vp
with
his
doctrine
and
traditions
,
for
the
nature
of
mans
wit
is
soche
,
that
the
weaker
persons
are
sore
offended
with
this
thing
,
they
wyl
not
suffre
them selfes
lightely
to
be
won
,
drawen
,
&
allured
with
gods
worde
,
yf
they
see
that
the
lyfe
and
conditions
of
the
pastoure
,
do
not
agree
with
the
doctryne
,
whych
is
pure
,
holy
and
sounde
.
The
pastour
oughte
diligent●ie
to
shunne
the
hypocritycal
faynynge
of
relygion
.
Finally
here
,
with
a
diligent
mynd
and
most
vigilant
care
hede
must
be
taken
that
the
pastour
be
not
decked
wythe
any
hypocritical
clothing
&
fayned
colouring
of
godlynes
,
rather
than
with
that
true
,
and
pure
wedding
garment
,
which
for
the
most
parte
,
is
wont
to
be
now
a
dayes
:
that
is
to
saye
,
good
heed
must
be
taken
,
that
he
be
not
clothed
in
a
shepes
skynne
,
wearing
a
longe
gowne
downe
to
the
fete
,
a
longe
fattynet
tippet
,
or
a
wyde
&
broade
hoode
,
cominge
downe
to
his
very
myddell
(
these
thinges
,
Many
yet
do
seke
by
these
tryme
trames
to
crep●
in
to
the
estymation
of
the
people
god
wo
ot
,
haue
ben
,
and
are
yet
taken
of
some
,
for
most
infallible
tokens
,
and
sygnes
of
a
godly
&
deuout
mynd
)
wher
as
he
doth
beare
a
mynd
replenisshed
and
flowinge
ouer
wythe
auarice
and
coueteousnesse
,
as
all
moste
all
thee
Doctours
of
diuinitie
are
wont
to
be
,
specially
soche
,
as
the
worlde
hathe
in
estimation
:
Agayne
,
that
he
god
not
abroade
in
the
stretes
,
with
a
bowed
necke
,
lokynge
downe
,
wythe
his
face
to
the
ground
,
O
ye
hypocrites
wasshe
ye
rather
the
inner
part
of
the
cup
.
wher
as
he
hath
a
harte
pufte
vp
,
with
all
kynde
of
arrogancye
and
pryde
:
Item
that
he
doo
not
weare
a
whyte
rotcher
,
which
is
a
sygne
of
chastitie
,
&
clenlynesse
,
where
as
he
is
more
lastiuious
,
wantonne
,
and
lecherous
,
than
anye
he
gote
,
or
stynkynge
bore
:
Farthermore
that
he
doo
not
weare
hygh
shoone
aboue
the
ankles
,
&
a
depe
cappe
downe
benethe
his
eares
,
where
as
he
doth
nourishe
and
cloke
inwardly
in
his
hart
,
the
most
pernityous
monsters
of
enuye
and
hatered
:
Fynallye
that
he
do
not
mummell
euerye
fote
a
,
m.
Psalmes
,
and
in
the
meane
season
doth
leaue
and
neglect
the
plaine
,
light
some
,
and
euerlastyng
worde
of
God
.
The
symple
&
rude
people
by
the
outwarde
shew
of
ceremonyes
is
broughte
to
hypocrysy
&
superstition
.
For
,
yf
the
simple
&
rude
people
,
doeth
se
such
outwarde
shew
of
worckes
,
set
forth
before
their
eyen
,
in
their
teacher
or
Pastour
,
what
shal
they
suck
out
of
it
,
but
a
vayne
&
vngodly
hypocrysye
?
which
the
pastour
or
teacher
,
doth
outwardlye
shewe
,
but
inwardlye
in
his
harte
,
is
not
a
lytle
troubled
,
and
exercysed
,
with
the
alurementes
&
counsayls
of
his
affections
.
This
therfore
shal
be
the
duty
&
offyce
of
a
Pastoure
,
to
frame
&
order
his
lyfe
,
not
according
to
the
prescrybed
rules
of
mens
tradytions
,
but
according
to
the
rule
of
gods
worde
,
wherof
he
is
a
minister
,
For
,
excepte
he
doth
the
same
,
he
shal
plant
nothinge
elles
,
but
a
playne
hypocrysie
,
as
it
is
sayde
euen
nowe
.
Christ
is
a
mo
te
perfect
example
of
the
Pastours
life
And
sythe
that
he
hathe
christe
,
for
a
moste
perfect
example
of
hys
lyfe
,
he
ought
wyth
all
care
and
diligence
to
folow
him
.
Wherfore
,
yf
christe
was
farthest
from
all
hypocrisye
,
and
hypochriticall
workes
:
we
ought
in
no
wise
to
be
studious
or
folowers
of
them
.
For
,
he
is
the
highest
&
most
perfect
God
,
which
as
it
wanteth
or
lacketh
nothing
,
so
by
mans
industry
,
labor
,
&
study
nothing
can
euer
be
added
vnto
it
to
make
it
more
perfect
.
In
those
thinges
then
,
that
pertaine
&
belong
to
the
ministery
of
the
church
,
the
pastour
shall
folow
the
condicions
&
nature
of
a
godly
&
a
louing
father
.
A
louing
&
wyse
father
,
doth
in
no
wise
come
forthe
masked
into
the
syght
of
hys
chyldren
,
to
begge
any
thing
of
them
,
but
al
his
hole
intent
,
study
&
endeuour
is
,
to
teach
,
instruct
,
&
bryng
them
vp
so
,
that
they
maye
liue
a
chast
&
impolluted
life
,
that
they
may
be
frendly
&
gentyl
vnto
al
men
,
that
they
may
be
hurtful
to
no
man
liuing
vpon
the
earth
,
that
they
may
in
al
thinges
,
folow
temperaunce
&
stubbernes
or
modestye
,
and
alwayes
abhorre
al
kyndes
of
temperaunce
.
These
are
thee
chyefe
thynges
wherein
a
Pastour
oughte
to
exercy
se
hym selfe
,
whych
therfore
is
called
by
christ
,
a
housholder
or
stewarde
.
And
Paul
,
i.
Cor.
iiii
.
not
without
great
sorow
&
grief
,
doth
complaine
of
the
Corinthians
,
that
although
they
had
a
great
numbre
of
scole
maisters
&
teachers
yet
they
had
very
few
fathers
.
Wherby
we
do
,
Excepte
the
teacher
is
a
father
he
is
a
p●ayn
deceauer
.
&
that
by
a
sure
&
infallible
demonstration
gather
,
that
they
can
in
no
wise
be
true
teachers
,
except
they
be
also
very
fathers
of
the
congregation
.
For
,
the
nature
of
fathers
is
such
,
that
they
directing
both
their
dedes
&
sayinges
,
to
this
ende
,
that
they
may
profyt
,
and
do
good
,
vnto
other
that
can
neuer
be
sene
to
seke
their
own
profyt
&
aduantage
,
of
the
disprofit
,
&
harme
of
theyr
chyldren
,
wherfore
,
no
man
can
be
a
faythfull
,
&
true
Pastoure
,
excepte
he
doeth
beare
a
fatherly
affection
,
towardes
the
flocke
,
that
is
commytted
vnto
hym
.
And
yf
the
teachers
do
not
delyght
&
haue
a
pleasure
in
those
thinges
,
that
they
do
teach
,
they
ar
very
deceauers
of
the
people
,
but
yf
thei
do
exercise
them selues
in
those
thinges
that
they
doo
set
forth
&
inioine
vnto
other
,
by
their
doctrine
:
that
lyuely
example
of
the
true
Pastour
,
shal
bryng
more
vtilitie
&
profyte
,
to
the
shepe
committed
vnto
him
,
&
shall
take
greater
increase
,
than
yf
they
shuld
,
as
tynkelyng
brasse
,
resounde
a.
M.
tymes
the
holy
oracles
&
word
of
god
.
Agayne
yf
they
neglectyng
the
word
of
the
Lorde
do
teach
hym
value
traditions
&
fables
expressing
as
nigh
as
they
can
,
the
same
doctrine
of
their
,
both
in
theyr
bedes
&
lyuyng
:
They
ar
false
prophetes
,
whom
thee
lorde
hath
oftentymes
commaunded
to
slaye
,
kyll
,
and
roote
out
of
the
earth
.
ye
shal
not
euery
man
do
that
thing
the
s●●●th
good
to
you
,
but
the
thing
●●at
I
cōmeūd
you
,
that
doo
ye
onli
sayeth
the
lord
.
But
of
them
,
we
wyll
sneake
hereafter
.
Therfore
,
the
pastour
shal
not
initiate
&
folowe
,
n●●
yet
expresse
in
his
owne
lyuinge
,
the
exemplary
and
paterne
of
those
thinges
,
that
eyther
he
hym selfe
,
or
other
do
iudge
to
be
good
,
&
acceptable
vnto
god
,
but
he
shall
frame
hys
lyfe
after
,
or
accordynge
too
those
thynges
,
that
god
doeth
requyre
of
vs
by
hys
word
.
What
the
faythfull
pastour
ought
too
preache
Now
any
man
may
easelye
know
,
vnderstand
&
gather
,
by
this
,
that
hathe
bene
sayde
hetherto
,
what
thynge
it
is
that
a
christian
pastoure
oughte
too
preache
:
Truly
none
other
thyng
,
but
the
pure
worde
&
scryptures
of
the
eternall
&
euerlastynge
god
.
For
,
oure
of
theym
shall
he
brynge
forthe
those
thynges
that
shall
induce
and
brynge
the
people
commytted
vnto
hym
,
in
to
the
knowledge
of
their
infirmitye
,
weakenesse
,
and
disease
,
that
is
to
saye
,
of
theyr
synnes
.
Whyche
after
that
they
haue
ones
knowen
perfectly
,
they
shal
also
feele
that
there
is
no
maner
of
strength
in
man
,
wherewyth
he
maye
obtayne
saluatyon
.
Then
shall
he
by
and
by
declare
and
shew
vnto
them
,
the
mercy
of
god
,
vnto
whome
they
maye
with
their
hole
harte
and
vndoubted
fayth
&
affyaunce
commyt
them selues
,
and
that
chyefely
for
thys
cause
,
that
they
se
that
most
hyghest
&
merciful
father
,
to
haue
delyuered
vs
,
his
one
only
begotten
sonne
,
oure
lorde
and
sauyoure
Iesus
christ
,
for
a
moste
sure
pledge
of
his
grace
,
by
whom
,
we
haue
alwaies
,
a
mooste
free
accesse
and
passage
vnto
thee
throne
and
seate
of
thee
dyuyne
grace
and
mercy
.
After
,
then
,
that
they
haue
,
wyth
a
sure
and
vndoubted
faith
knowen
and
vnderstanded
ones
,
thee
hole
matter
of
their
saluacyon
and
that
moste
sure
wrytynge
and
pledge
of
the
mercye
of
god
,
so
that
they
are
already
made
the
children
of
god
,
our
heauenvly
father
,
which
afore
,
were
the
children
of
the
flesh
&
euerlasting
dampnacion
,
this
duety
shal
be
requireth
of
them
,
that
they
folowe
hence
forwarde
thee
lawes
and
rules
or
gods
holy
wyll
:
For
,
they
are
,
a
newe
creature
,
Galat.
vi
.
as
we
maye
see
.
Therfore
the
Pastoure
,
shall
wythe
an
earnest
care
&
studye
beware
and
take
hede
,
that
the
shepe
,
whych
are
alreadye
cured
and
healed
from
their
sycknes
&
disease
,
The
knowledge
of
the
worde
of
God
is
necessari
to
a
pastour
.
shall
not
fall
agayne
into
thee
same
dyseases
.
But
syth
that
this
thyng
can
&
ought
to
be
ministred
,
by
the
operacion
of
gods
worde
onelye
,
no
small
knowledge
of
gods
word
is
requyred
in
him
.
Which
oughte
to
be
soughte
none
other
wher
,
than
in
the
holye
&
sacred
scryptures
of
both
Testamentes
.
But
it
shal
profyt
and
auayle
lytle
or
nothyng
,
to
loke
vpon
the
outward
letter
except
god
doeth
vouchesafe
wyth
hys
inwarde
vertue
to
draw
the
harte
and
mynde
of
man
,
and
cause
hym
by
hys
spirite
to
credit
hys
word
,
and
not
too
wraste
it
at
hys
owne
pleasure
,
accordynge
too
hys
inordynate
,
affectes
,
lustes
,
and
passyons
,
but
rather
folow
the
free
,
syncere
,
and
playne
meaning
,
sense
,
and
vnderstandynge
,
of
it
,
whyche
the
holye
spyryte
and
grace
of
god
hathe
inspyred
.
Paule
doethe
in
fewe
wordes
,
most
lyuelye
comprehende
all
these
thynges
,
in
thee
later
epystle
too
hys
dyscyple
Timothe
,
ii
.
Tim.
iii
wrythyng
after
thys
maner
:
All
scrypture
geuen
by
the
inspyratyon
of
god
,
is
profytable
,
to
teache
,
to
improue
,
to
amende
,
and
to
instructe
in
ryghteousnesse
,
that
thee
man
of
god
maye
be
perfect
,
and
prepared
vnto
all
good
workes
.
All
institution
,
then
,
or
teachynge
,
wherwythe
the
faythful
Pastour
wyl
fede
hys
people
,
shal
be
ordered
after
thys
fourme
and
rule
.
Whyche
bokes
bee
Canonical
&
which
be
not
,
I
haue
no
neade
in
thys
place
and
at
thys
tyme
to
declare
,
for
,
I
thynke
that
no
man
is
ygnoraunte
thereof
,
yf
onely
he
hathe
anye
syght
in
the
knowledge
of
the
tongues
.
After
that
the
Pastour
,
The
Pastour
must
rebuke
&
rote
away
vyc●s
.
is
wel
instructed
in
al
those
thinges
,
that
pertaine
to
his
kinsefolkes
,
his
owne
life
&
doctrine
(
for
,
of
the
loue
of
god
,
we
wyll
speake
hereafter
in
a
due
time
and
place
)
that
is
most
necessary
for
hym
,
to
know
&
vnderstand
how
he
ought
to
be
haue
him self
in
other
externe
&
outward
thinges
,
&
what
reward
he
oughte
to
loke
for
.
The
fyrst
thing
,
that
offereth
it self
,
here
in
this
place
,
is
that
he
must
wythe
a
bolde
and
stoute
courage
rebuke
all
noysome
and
pernicyous
vyces
neyther
fearyng
the
vayne
pride
&
threateninges
of
thys
worlde
,
The
pastoure
oughte
too
dreade
nothynge
.
nor
yet
beynge
abashed
,
that
he
is
on
euery
syde
layd
wayte
for
,
for
,
the
lorde
doeth
inioyne
the
same
to
Hieremy
,
Hierem.
i.
saying
:
Behold
,
I
put
my
wordes
in
thy
mouth
,
and
behold
,
this
day
do
I
set
the
ouer
the
people
&
kyngdomes
,
that
thou
mayst
rote
out
,
breake
of
,
destroy
,
&
make
waste
,
&
that
thou
mayst
build
vp
,
&
plante
.
Let
therfore
the
pastour
be
mighty
,
&
of
ablenes
to
ouerthrow
euery
hygh
thing
,
that
exhalteth
it self
,
against
the
prescript
of
gods
worde
▪
let
him
▪
with
a
bold
stomack
assawte
and
destroy
all
such
thynges
,
as
Paul
doth
teach
in
the
later
epystle
to
the
Corinthians
.
ii
.
Corin.
x
Christ
him self
did
leaue
a
most
sure
&
euident
example
of
the
same
thing
which
example
is
to
be
folowed
of
al
men
.
The
example
of
christe
.
For
,
after
that
he
had
ones
,
by
his
euerlasting
wysdom
perceyued
,
that
the
hipocrysie
,
&
vnsatyable
couetousnes
of
the
prestes
&
scribes
,
was
the
cause
&
occation
that
the
rude
&
vnlearned
people
dyd
fall
from
the
true
and
euerlastynge
god
,
whyche
symple
people
beynge
as
yf
a
man
myghte
saye
,
captyuated
,
and
snarred
,
wyth
the
couetous
deceates
,
tradityons
,
dreames
,
and
fayned
inuentions
of
thee
pristes
,
dyd
he
,
wrapped
in
al
kyndes
of
errour
,
he
dyd
rebuke
no
kynde
of
men
,
wythe
soche
seueryte
,
and
sharpenesse
,
as
he
dyd
vse
agaynst
them
,
speaking
alway
openly
agaynst
theyr
paynted
hypocrysye
,
&
fylthy
coueteousnesse
,
for
,
he
dyd
,
and
not
wythout
great
grief
of
mynd
,
pytye
alwayes
the
poore
people
,
whom
thee
deceyptfull
craftes
of
thee
priestes
dyd
deceaue
,
and
that
,
because
that
he
dyd
se
them
destituted
of
the
fode
of
gods
worde
,
Mathe.
i●
which
is
that
most
pleasaunte
&
gratious
meate
of
thee
soules
,
and
that
they
dyd
wante
a
true
&
faythful
Pastour
,
whych
shoulde
beare
a
fatherlye
mynde
&
affiction
towardes
them
.
Many
tymes
also
,
he
doth
teache
and
instruct
them
gentely
.
And
yf
at
any
tyme
necessytie
doth
requyre
,
that
he
must
also
rebuke
them
,
yet
doth
he
neuer
vse
soch
austerite
&
sharpenesse
in
rebuking
,
as
he
was
wont
to
vse
agaynst
the
vngodlye
priestes
,
that
so
deceaued
and
seduced
the
people
.
For
,
layinge
to
theym
lacke
of
knowledge
,
&
ignoraunce
of
the
trueth
,
he
calleth
them
blinde
guydes
,
vipers
,
generation
of
Sathan
,
hypocrites
,
shameles
crauers
,
lyers
,
and
other
lyke
names
,
whych
thinge
any
man
may
see
&
learne
in
the
bokes
&
wrytinges
of
all
the
Euangelistes
,
wherfore
we
shal
haue
no
nede
here
of
many
testimonies
.
But
now
,
syth
that
in
our
tyme
,
this
poysoned
euyl
of
hypocrisye
,
is
growen
to
so
great
a
power
,
hath
gotten
&
pourchased
lo
great
a
strength
&
myghte
,
&
is
come
vp
to
that
poynte
,
that
it
can
or
dare
no
more
for
shame
hyde
it selfe
,
but
rather
defende
wyth
stronge
hand
theyr
deuylyshe
craftes
and
deceates
,
&
that
moste
shamefully
,
what
(
I
praye
the
,
o
faythfull
mynyster
in
thee
house
of
God
)
is
beste
for
the
to
doe
?
for
,
yf
thou
doeste
holde
thy
peace
,
the
bloud
of
them
that
perisshe
,
shal
be
requyred
at
thy
hande
,
which
thing
,
Ezechī
.
iii.
we
may
learne
by
the
wordes
of
God
in
Ezechiel
.
And
thou
seest
that
the
hypocrisye
of
the
Papistes
(
here
I
do
call
papistes
,
Al
the
spiritualty
and
clergie
are
Papistes
except
they
do
ether
fauour
or
preach
sincereli
gods
worde
.
al
the
sorte
of
them
that
are
called
spirituall
,
or
the
clergye
,
them
beynge
excepted
,
which
preache
purely
and
sincerely
the
worde
of
God
)
hath
gotten
&
pourchased
so
great
treasours
of
ryches
,
and
so
great
myght
&
strength
that
they
haue
no
more
nede
of
a
cloke
,
to
cloke
theyr
deceytful
craftines
with
all
(
whyche
thynge
neuerthelesse
was
moste
necessarye
to
the
Priestes
of
thee
Iewes
,
in
the
tyme
of
christ
)
but
rather
be
not
ashamed
to
defende
them selfes
openly
,
wyth
most
myghty
and
stronge
armes
,
that
is
to
say
,
with
rewardes
&
giftes
,
with
warres
,
&
fyering
of
villages
and
townes
,
with
spoyling
&
destroying
of
feldes
&
slaughter
of
the
innocentes
,
and
al
other
kindes
of
crudelite
,
The
Kynges
of
Scicilia
were
counted
to
be
the
cruellest
tiraunts
of
the
worlde
.
in
so
much
that
the
tyrauntes
of
Scicilia
,
whych
were
of
most
famous
crudelitie
coulde
deale
no
cruellier
.
For
,
they
dyd
neuer
handel
a
man
cruelly
,
afore
that
his
cause
was
hearde
,
but
these
our
spiritual
prelates
,
do
with
al
care
&
diligence
studye
thys
one
thinge
,
that
they
maye
in
all
regions
and
countreys
,
winne
to
them selfes
,
wyth
large
gyftes
and
rewardes
,
thee
myndes
of
the
myghtye
rulers
and
magistrates
,
whom
they
so
intoxicate
and
poysonne
,
that
they
thyncke
,
that
they
haue
well
and
truelye
done
theyr
duety
yea
,
that
they
do
hygh
seruice
vnto
god
when
they
do
most
cruelly
persecute
al
them
,
the
preache
the
word
of
the
gospell
,
without
any
hearinge
of
the
causes
or
trying
of
the
doctrine
.
And
yf
they
their
owne
selues
haue
the
secular
swerde
in
theyr
handes
(
as
they
do
cal
it
,
by
and
by
they
do
without
any
measure
slea
,
kyl
,
and
murther
the
innocentes
,
beynge
in
thys
poynt
,
more
cruell
,
than
Tygres
,
and
Crocodiles
.
And
onles
they
shulde
feate
,
that
thei
shuld
be
so
serued
,
yf
at
any
tyme
the
world
shuld
alter
&
chaunge
they
wold
in
no
wyse
be
content
with
the
commune
&
vsed
kindes
of
punishments
,
Phalaris
was
kinge
of
the
Argenti●s
&
most
cruell
tyraunt
whiche
daylye
inuented
new
kindes
of
torments
to
exercise
their
ragiouse
crudelitie
,
but
wold
as
a
most
cruell
Phalaris
,
day●ly
inuente
&
fynde
out
newe
facions
and
kyndes
of
tormentes
,
to
afflicte
there
wyth
according
to
their
inordinat
lustes
,
the
faythful
ministers
of
gods
minde
.
the
iniquit●e
&
vnryghtfull
gouernement
of
the
Magestrates
of
ouer
tyme
.
Besydes
that
,
thou
doest
before
thyne
owne
eyen
see
this
thing
also
,
o
faythfull
seruaunt
,
which
hast
wholy
consecrated
thy self
vnto
god
,
that
many
of
the
hygh
powers
,
whose
part
it
was
to
administer
the
swearde
of
iustice
,
do
vse
exercise
iustice
(
yf
that
maner
of
rul●ng
that
they
do
vse
may
be
called
iustyce
)
rather
accordinge
too
theyr
coueteouse
myndes
,
inordinate
lustes
,
&
bold
rashenesse
,
that
they
may
be
hygh
,
&
voyltre
theym selfes
in
all
kyndes
of
pleasure
than
of
any
loue
or
feare
of
God
&
true
religion
.
The
people
is
s●een
to
the
verye
bones
with
importable
tar●s
exactyons
&
subsydies
.
For
,
they
doo
myserable
vexe
theyr
owne
subiectes
,
wyth
pryde
,
hautenesse
of
mynde
,
&
insolent
arrogancye
,
yea
,
they
do
oppresse
them
,
they
torment
and
afflicte
them
,
they
pylle
and
poole
,
robbe
&
fley
them
to
the
very
bones
,
wyth
vnlawfull
exactions
,
taxes
&
subsydes
.
They
trouble
forenne
nations
,
and
peoples
,
wyth
wartes
,
excursions
,
or
hostile
renninges
out
,
with
dayly
scarmychinge
&
battailes
.
And
at
home
(
yf
thou
doest
beholde
&
loke
vpon
their
priuate
maner
of
lyuing
)
they
do
nothing
els
,
but
ryotte
,
eate
,
and
drinke
&
make
mery
,
vse
vnlawful
games
,
in
theyr
abhominable
dronckenes
,
most
shamefully
polluting
all
theyr
studyes
and
doynges
,
wyth
fil
thye
whoredom
&
adultery
.
This
,
is
the
sickenes
,
and
most
pestilent
boyle
,
where
with
the
heades
of
the
Christian
people
,
are
infected
.
Wherefore
,
Ezechi
iii.
o
faythful
Pastour
take
good
hede
to
thy self
,
and
se
how
these
euyls
can
be
remedyed
For
,
yf
thou
doest
not
set
forth
the
truth
of
the
worde
of
God
,
the
bloud
of
them
that
peryshe
(
as
it
is
sayd
before
)
The
office
of
a
Pastour
is
very
peryllous
.
shal
be
requyred
at
thy
hand
.
Agayn
,
yf
thou
doest
beginne
to
speake
&
tel
the
truth
,
thou
shalt
fall
●nto
the
handes
of
them
that
be
able
to
do
the
no
small
harme
.
For
,
the
deceate
,
fraud
,
subtyltie
,
The
craft
of
the
papistes
in
winning
the
hertes
&
fauoure
of
Princes
.
&
craft
of
the
papistes
is
soche
,
that
they
haue
crepte
into
the
palaces
of
al
princes
,
Emprours
,
&
Kinges
,
craftely
at
the
fyrste
promoting
the
chyldren
of
certayn
Princes
.
For
,
they
dyd
make
some
of
theym
Cardinals
,
some
Byshops
,
some
agayn
Abbates
,
Prious
,
Cōmendours
,
Administratours
,
or
Coadiutours
:
yea
,
they
dyd
also
make
the
same
selfe
Princes
parteners
wyth
theym
,
of
the
money
that
they
gotte
of
the
symple
&
ignoraunte
people
by
theyr
pardons
&
indulgences
.
Whereby
it
came
to
passe
,
that
they
haue
almost
all
earthly
princes
,
not
a
litle
subiect
&
bound
vnto
them
.
Wherfore
,
yf
thou
folowinge
the
example
of
Christe
doest
go
about
to
assaute
&
expell
&
dryue
out
thys
deceyptful
company
&
flocke
of
hypocti●es
,
by
&
by
thou
shalt
see
the
Princes
leape
forth
,
to
defend
these
hypocrites
with
dothe
and
●●ale
.
Agayn
,
yf
thou
casting
away
thy
weapons
and
harneys
,
wyll
runne
away
and
seeke
a
meane
,
howe
thou
mayste
commodiously
rydde
&
delyuer
thy self
,
from
that
pe●yllous
function
&
office
,
thou
shalte
be
rekened
among
the
vnfaythfull
pastours
,
which
seinge
the
wolfe
doo
forsake
the
shepe
,
and
take
them selfes
to
their
fete
,
sauing
them selfes
by
runninge
awaye
.
Here
,
as
yf
it
were
by
the
way
,
the
vertue
&
strength
of
fayth
is
knowen
,
for
,
when
a
man
,
being
in
extreme
daunger
,
is
in
perplexitie
and
all
together
doubtfull
of
mynde
,
he
may
not
flye
to
none
other
(
yf
he
be
faythfull
in
dede
)
than
to
thee
o●●
god
&
his
word
,
as
vnto
a
most
sure
refuge
,
that
he
being
fully
instructed
by
i●
,
may
p●t
his
host
trust
and
confidence
in
hym
onely
.
Hauing
therfore
a●
eye
vnto
Christ
,
A
pastour
ought
in
no
wise
to
feare
death
.
hea●e
,
take
hede
and
marke
diligently
,
what
he
doth
speake
,
Iohn
x.
When
he
saithe
a
good
pastour
,
doth
ieoparde
his
lyfe
for
his
shepe
.
Yf
then
thou
wylt
be
counted
a
faythful
&
good
pastour
,
and
desyrest
to
be
numbred
and
rekened
among
them
,
that
haue
wrought
and
laboured
faithfully
in
the
worke
of
the
lorde
thou
muste
nedes
ieoparde
thy
lyfe
for
thy
shepe
.
Besydes
that
,
he
doeth
moue
&
styrre
vs
,
with
other
wordes
.
Math.
x
when
he
sayth●
That
thing
,
that
I
saye
vnto
you
in
darkenesse
,
tell
ye
it
in
thee
light
,
&
that
thing
that
ye
heare
in
your
eares
,
preache
ye
it
vpon
houses
.
And
,
be
not
ye
afrayed
of
them
,
that
kyl
the
bodye
,
but
the
soule
they
can
not
kyl
,
but
rather
feare
ye
him
,
that
can
cast
both
body
&
soule
into
the
fyre
of
hel
.
By
the
which
wordes
we
do
most
playnly
learne
,
that
we
oughte
in
no
wyse
to
kepe
close
,
or
hyde
Gods
word
:
but
rather
the
lord
doth
commaund
,
that
we
puttinge
aside
al
feare
,
do
speake
it
abroade
.
Also
he
that
is
the
minister
of
God
shall
in
no
wyse
dreade
the
manasshes
and
threateninges
of
the
world
.
For
,
as
it
is
our
duety
and
office
,
to
speak
boldely
agaynst
all
them
,
that
lyue
in
synne
lycentiously
and
wythout
shame
(
as
the
Lorde
doth
commaunde
the
prophet
,
sayinge
:
Hierem.
i.
Thou
shalt
go
to
whom
soeuer
I
shall
send
the
,
&
crye
oute
,
ceasse
not
,
Esay
.
iviii
lyft
vp
thy
voyce
,
as
a
trompette
,
and
shewe
vnto
my
people
theyr
synnes
)
so
it
is
the
duety
of
a
Pastour
,
to
coope
openly
wyth
the
enemyes
of
the
trueth
,
and
to
withstande
them
to
theyr
faces
,
that
so
he
may
defende
the
flocke
committed
vnto
hym
,
and
helpe
hys
shepe
out
of
thee
myre
and
puddell
of
synne
,
for
,
onlesse
soche
thinges
were
done
,
cared
for
,
and
taken
hede
of
,
we
shuld
haue
no
nede
of
a
Pastour
,
for
,
whyles
no
peryl
doeth
hange
ouer
the
shepe
,
they
haue
no
neade
of
a
pastour
,
nor
of
a
watch
man
,
that
should
watch
for
theym
:
but
rhey
haue
nede
of
a
pastoure
,
that
they
may
throughe
his
fatherly
care
&
diligence
both
for
see
and
shunne
the
peryl
,
Yf
then
the
pastour
,
when
there
is
any
daunger
,
peryl
&
ieoperdye
,
doth
runne
away
,
as
touching
the
shepe
,
it
maketh
no
matter
at
al
whether
that
they
haue
any
shepeherde
or
not
.
Wherfore
it
is
most
necessary
,
The
example
of
christe
.
that
afore
all
thynges
we
haue
an
eye
vnto
christ
,
whych
sayeth
.
Iohn
.
x.
I
do
ieoparde
my
lyfe
for
my
shepe
.
For
,
he
dyd
not
onely
speake
these
thinges
,
with
wordes
,
but
also
he
dyd
fulfyll
and
performe
them
in
dede
.
For
,
when
he
was
goynge
to
Hierusalem
he
dyd
wythe
plaine
and
manifest
wordes
declare
vnto
his
discyples
,
what
paryl
&
daunger
he
shuld
bryng
his
lyfe
to
Math.
xv●
&
when
Peter
dyd
go
about
to
turne
hym
from
the
minde
and
purpose
,
he
turned
hym self
to
Peter
sayinge
:
Goo
after
me
,
Sathan
,
thou
hynderest
me
,
for
thou
doest
not
sauoure
those
thinges
that
are
of
god
,
but
those
thynges
that
are
of
men
.
And
afterwardes
beyng
entred
into
the
citie
,
he
did
cast
the
biers
&
sellers
out
of
the
temple
,
fearyng
nothynge
thee
malycyous
intentes
of
thee
Scrybes
and
priestes
,
whom
he
knewe
dyd
hate
hym
deadly
.
Yea
,
he
dyd
also
openly
in
the
audyence
of
all
thee
people
,
wythe
greate
grauitye
and
sharpe
wordes
rebuke
theyr
synnes
and
vyces
,
that
is
to
saye
,
theyr
couetousnes
ambition
,
&
hypocrysye
.
math.
xxii●
And
when
the
appoynted
houre
or
tyme
of
hys
deathe
was
come
,
that
he
shoulde
delyuer
hym self
for
vs
,
&
his
enemies
beinge
yssued
forth
dyd
seeke
too
take
hym
,
he
dyd
come
forthe
to
mete
theym
,
and
that
we
beynge
instructed
by
hys
owne
example
,
myghte
vnderstande
that
it
is
also
thee
offyce
of
a
Pastoure
,
to
beware
and
kepe
of
,
those
outewarde
perylles
and
ieopardyes
,
whyche
maye
hurte
the
lyues
and
goodes
of
the
shepe
,
he
dyd
not
onelye
delyuer
hym selfe
too
deathe
for
vs
all
,
but
also
dyd
deliuer
hys
dyscyples
from
thys
bodelye
deathe
,
sauynge
theyr
lyues
when
he
,
not
wythout
a
dyuyne
&
godly
maiestie
&
power
dyd
saye
:
Yf
ye
seke
me
,
suffre
,
these
to
go
away
.
Therfore
,
he
that
wyl
be
a
faythful
&
good
pastour
of
the
shepe
,
of
our
lord
and
sauyoure
Iesus
Chryste
,
folowynge
chrystes
example
,
muste
set
hym selfe
agaynste
all
peryllous
tem●estes
and
stormes
and
come
forthe
against
al
the
enemies
of
Christ
,
which
,
for
goddes
sake
,
and
hys
euerlastynge
worde
,
and
also
for
the
faythfull
care
,
that
he
taketh
for
hys
shepe
,
do
go
aboute
to
persecute
and
afflycte
hym
,
fearynge
nothyng
,
nor
yet
regarding
the
person
of
any
man
.
Lette
hym
not
be
afrayde
nor
abasshed
in
hys
mynde
.
thoughe
he
were
compelled
to
reproue
,
rebuke
&
speake
against
the
great
Kynge
Alexander
magnus
,
or
Iulyus
Cesar
,
The
true
Pastour
shall
also
rebuke
and
reproue
princes
,
yf
they
vse
any
extortion
,
or
burden
ouer
sore
their
poore
subiectes
.
or
thee
Bysshoppe
of
Rome
hym self
to
be
short
,
against
al
the
mightiest
&
moste
puissaunt
kynges
&
Princes
of
the
worlde
.
Which
thing
he
shal
not
only
do
,
yf
they
do
obstinateli
resist
the
word
of
god
,
but
also
,
yf
they
do
oppres
the
poore
people
that
is
vnder
their
subiection
,
with
intollerable
burdens
of
subsidyes
exactions
&
taxes
.
Which
thinges
we
wyl
proue
nowe
,
with
plaine
&
euident
examples
,
and
also
wythe
manifest
testimonies
of
the
scryptures
.
When
the
almighty
&
merciful
father
.
did
se
,
that
the
people
of
Israel
,
was
oppressed
with
exceding
great
&
vnmeasurable
afflictions
,
&
with
an
ouer
heauy
yoke
of
seruitude
,
by
the
most
cruel
tiraunt
Pharao
,
&
al
the
people
of
Egipt
:
by
&
by
he
did
send
Moses
to
delyuer
them
,
from
so
hard
a
thraldom
&
bodage
.
For
,
he
could
beare
no
longer
,
the
tyrannicall
&
vniust
affliction
,
of
his
people
.
Exo.
iii.
And
although
Moyses
excusynge
him selfe
,
by
his
simplicitie
and
rudenesse
,
dyd
al
that
he
could
,
to
put
from
hym
that
functyon
&
office
,
yet
did
he
profytte
or
auayle
nothing
prayed
he
neuer
so
moch
,
but
beynge
compelled
and
constrayned
of
the
lorde
,
dyd
brynge
forth
,
that
great
people
and
innumerable
multytude
of
men
,
women
,
and
chyldren
,
yea
against
the
tyraunt
Pharaos
wyl
,
and
how
?
Through
the
myddest
of
the
sea
,
through
the
desertes
,
thoroughe
thousandes
of
their
enemyes
,
thorough
infinit
parylles
of
hunger
,
thyrste
,
sycknesses
,
&
punysshementes
.
So
that
to
haue
reade
,
or
harde
suche
great
paynes
,
labours
and
trauayles
,
wolde
make
anye
man
to
tremble
and
quake
for
horrour
God
,
notwythstandynge
,
althoughe
they
were
beset
on
euerye
syde
with
parylles
&
most
daugerous
ieopardyes
:
yet
remembrynge
his
promyse
dyd
geue
the
vyctorye
to
his
people
.
Thys
therfore
shal
be
the
office
&
duety
of
euery
Pastour
,
to
come
forth
,
and
to
stand
vp
manfully
for
the
health
&
saue
garde
of
hys
shepe
yf
at
any
tyme
the
tyrauntes
of
this
world
,
do
begynne
vniustly
,
and
after
newe
&
vngodly
wayes
,
to
aggrauate
or
burden
,
and
oppresse
thee
people
.
For
,
they
that
mynyster
thee
lames
of
natyons
and
peoples
,
The
du●t●e
of
christian
magistrat
.
●
.
and
are
gouernoures
of
publyke
weales
,
oughte
too
be
benefycyall
,
not
iniuryous
or
wrongefull
,
not
pyllers
,
and
pollers
,
not
robbers
,
and
theues
.
Luke
.xxii.
Wherefore
that
famous
&
godly
philosopher
Seneca
,
Seneca
.
dyd
ryght
wel
and
iustely
cal
the
offyce
or
ruledomme
of
a
Kynge
,
Benefecyum
,
that
is
to
saye
,
a
benefytte
.
No
man
,
I
suppose
,
is
ygnoraunte
,
what
is
dued
of
subiectes
,
to
magystrates
,
whych
thynge
,
Paule
doeth
playnelye
set
forthe
Roma
.
xiii
:
but
here
in
thys
place
we
speake
of
tyrauntes
,
whyche
doynge
intollerable
wronges
vnto
all
men
,
haue
in
theym
no
sparkle
of
loue
towardes
theyr
neyghboure
nor
yet
of
true
relygyon
or
godlynesse
.
A
digression
.
What
shall
we
saye
,
o
faythfull
soule
?
shall
wee
not
beleue
,
that
thys
is
doone
,
by
thee
syngulare
loue
,
mercye
,
and
bounteous
worcke
of
God
thee
father
,
that
in
thys
oure
moste
wycked
tyme
,
whyche
is
polluted
,
with
all
kyndes
of
vyce
,
we
see
thee
bryghtenesse
of
hys
holye
worde
,
too
shyne
forthe
,
wythe
so
greate
vertue
and
lyghtesomnesse
?
In
this
oure
tyme
,
I
saye
,
that
all
inorydynate
lustes
&
fleshely
affectyons
,
vnryghteousnesse
iniquitie
,
a
dyssolute
or
lycentyous
corruptyon
of
all
good
lawes
do
raygne
euery
wher
:
that
we
se
al
states
and
orders
of
menne
,
yea
thee
greateste
parte
of
thee
myghty
Prynces
,
corrupted
,
contaminated
&
polluted
,
with
fylthye
whoredom
adulterye
,
rauyshyng
of
mayden
,
vnfaithfulnes
,
impudency
or
vnshamefastnes
,
with
robberyes
theftes
,
detestable
vsurye
,
&
all
other
lyke
horryble
synnes
.
Wherfore
,
sythe
that
it
is
playne
and
euedente
,
that
the
word
of
god
,
was
neuer
hetherto
,
sens
that
the
fayth
of
chryst
,
beganne
fyrst
to
bee
preached
and
spreade
abroade
,
set
forth
with
suche
power
vertue
&
lyuelynesse
,
as
we
do
se
before
our
owne
eyen
,
to
be
done
now
a
dayes
,
and
that
euerye
where
almost
,
it
maye
easely
be
gathered
therby
,
that
thys
is
done
by
the
deuyne
prouidence
and
not
wythout
our
great
good
,
that
we
beyng
instructed
wyth
the
knowledg
of
our
saluation
shuld
rather
rote
out
,
thys
deceateful
hypocrysye
of
humayne
tradytyons
.
Wo
be
to
the
pastour
which
hydeth
the
lyghte
of
gods
worde
vnder
a
bushel
.
Wo
therfore
,
be
vnto
the
pastour
,
which
now
,
in
this
our
time
,
the
children
&
fooles
can
speake
,
is
not
ashamed
to
hold
his
peace
,
which
hiding
the
lyghte
of
gods
word
vnder
a
busshel
,
doth
the
worke
of
the
lord
fraudulently
or
deceatfully
,
nor
endeuoureth
him self
al
that
he
can
that
the
people
of
the
lord
,
may
be
delyuered
.
God
,
with
expressed
&
plaine
wordes
,
reueled
by
Samuel
,
The
example
of
Saul
and
Samuel
.i.
Regum
xv
had
in
tymes
past
commaunded
Saul
the
fyrst
king
of
the
Israelites
,
that
he
shuld
make
warre
against
the
Amalechites
,
&
destroy
them
al
,
and
kil
with
the
sweard
all
liuing
soules
,
&
that
he
shulde
saue
either
to
him self
,
or
to
hys
soldiours
no
maner
of
thing
of
the
ryches
&
spotles
of
those
vngodlye
men
.
But
Saul
breaking
the
commaundemente
of
god
,
dyd
bring
aliue
Agag
the
Kyng
of
the
Amalechites
,
&
also
he
doubted
not
to
reserue
&
saue
a
great
numbre
of
catel
,
for
to
offre
vnto
the
lord
,
with
the
most
precious
&
costely
garmentes
and
many
other
thinges
.
This
proude
presumption
of
Saul
,
that
faithful
prophet
Samuel
could
not
suffre
,
nor
abide
,
which
fearinge
him
nothinge
,
that
both
was
lately
made
a
kinge
,
&
also
was
not
a
lyttle
pufte
vp
,
with
the
prosperous
v●ctory
that
the
lord
had
geuen
him
doth
boldly
wyth
such
wordes
blame
&
rebuke
his
disobedience
:
Wherfore
,
hast
y●
not
harkened
vnto
the
voice
of
the
lorde
,
Soche
are
oure
good
intentes
that
ar
not
gronded
vppon
gods
worde
.
but
hast
turned
to
the
pray
,
&
hast
done
that
,
which
is
wycked
in
the
syght
of
thee
lorde
?
But
Saul
excusing
him self
,
aunswered
that
he
had
performed
&
fulfylled
the
worde
of
thee
lorde
,
sayinge
:
I
haue
gone
the
way
,
which
the
lord
hath
sente
me
vnto
,
and
haue
broughte
Agag
thee
kyng
of
Amaleke
,
&
haue
vtterlye
destroyed
the
Aamalechites
.
But
the
people
toke
of
the
spoile
,
shepe
,
oxen
&
the
chefest
of
the
thinges
,
which
shulde
haue
been
destroied
,
to
offre
vnto
the
lord
thy
god
in
Gilgal
.
Ma●●ke
ye
this
,
that
wil
may
ataine
good
intentes
Which
thinges
being
hearde
,
Samuel
dyd
agayne
blame
&
rebuke
hym
very
sharpely
,
saying
:
Hath
the
lord
as
great
pleasure
in
burnt
sacryfices
&
offringes
,
as
when
the
voice
of
the
lord
is
obeyed
?
Behold
to
obeye
,
is
better
than
sacryfyce
&
to
herken
is
better
than
the
fat
of
Rammes
.
For
,
rebellyon
is
as
the
synne
of
wytchecrafte
,
and
stubbernesse
,
is
as
the
wyckednesse
of
Idolatryr
Because
thou
hast
cast
awaye
the
word
of
the
Lorde
,
therefore
,
hath
the
lord
cast
away
the
,
from
beynge
kynge
.
A
good
pastour
ought
to
folow
the
example
of
Samu●ll
.
Howbeit
these
thynges
being
thus
paste
,
&
after
that
Samuell
had
executed
&
done
the
commaundement
of
god
he
dyd
hewe
in
peces
Agag
the
king
of
Amaleke
,
which
was
brought
too
hym
prysoner
,
Thys
dede
then
,
of
that
most
holye
and
stronge
prophete
.
Samuel
,
doth
suffycyently
teache
vs
,
that
it
is
the
office
and
duety
of
a
pastor
,
to
spare
neither
kinges
nor
myghtye
magistrates
,
but
as
sone
as
he
shall
perceaue
them
,
to
be
deceaued
,
and
too
go
out
of
the
way
,
by
&
by
,
he
shal
rebuke
their
errour
,
that
they
may
learne
both
to
acknowledge
theyr
faultes
,
and
also
to
amende
.
Therfore
,
against
them
the
will
not
haue
sinnes
to
be
rebuked
by
the
Pastours
.
a
certayn
of
those
hygh
prelates
of
the
Romisshe
churche
(
whose
name
I
wil
wittingly
passe
ouer
)
was
not
all
togeather
folyshe
,
whych
when
he
dyd
committe
the
cure
&
administration
of
a
parishe
,
whych
dyd
belonge
to
hys
Diocesys
vnto
a
certayn
minister
,
or
pastour
,
he
dyd
bynd
hym
to
these
conditions
,
that
he
shoulde
in
no
wyse
rebuke
or
touche
sharpely
his
order
,
yea
,
not
as
moche
as
wyth
a
word
:
Agayne
that
he
shoulde
so
tempere
and
moderate
thee
preachinge
of
the
gospell
,
that
he
shuld
in
hys
sermons
blame
and
rebuke
noman
.
What
shall
then
,
thys
poore
wretched
Pastour
,
beinge
thus
bounde
,
entreate
vpon
,
in
hys
publyke
sermons
?
Behold
,
the
whole
world
doth
lye
buried
in
the
stinking
puddel
of
synne
,
&
is
all
togeather
drowned
in
vyces
:
and
yet
,
it
shall
not
be
lawefull
too
rebuke
or
blame
it
.
What
nede
haue
them
the
poore
shepe
of
a
Pastour
?
In
the
meane
season
,
I
knowe
ryghte
well
,
what
thys
good
and
wyse
father
,
dyd
saye
,
when
he
gaue
thys
commaundement
,
forsoth
,
that
the
condition
&
nature
of
the
gospell
was
,
to
rebuke
no
man
to
sharpely
.
But
,
o
reuerende
father
,
open
your
eyes
a
lyttle
,
and
loke
diligently
vpon
Math.
iii.
&
xiii
.
Item
Ioh.
iii.
&
.viii.
&
other
innumerable
places
,
of
the
Euangelicall
scripture
,
that
ye
maye
vnderstande
what
wordes
,
and
maner
of
speaking
,
Christe
and
Iohn
dyd
vse
in
rebukinge
mens
synnes
I
know
that
he
wyll
geue
thys
aunswere
:
Forsouth
,
that
it
is
thee
duetye
of
a
pastour
:
to
rebuke
thee
synnes
of
the
commune
&
rascall
people
,
and
to
bringe
them
of
the
basest
sorte
,
from
theyr
acco●umed
vyces
&
maner
of
lyuinge
.
For
,
in
thys
one
thyng
,
that
holy
and
reuerende
father
,
dyd
not
a
little
shewe
and
declare
hys
godlynes
,
sayinge
:
that
he
dyd
in
no
wyse
gayn
saye
or
contrarye
the
Euangelicall
doctrine
but
rather
that
he
dyd
fauoure
it
,
wyth
all
hys
harte
.
Beholde
then
,
howe
these
men
,
do
bewray
theyr
owne
nature
and
mynde
.
He●e
,
here
,
a
snake
lurketh
in
the
grasse
.
For
,
the
myghty
Princes
and
rulers
of
this
world
,
●he
worldlinges
coulde
wel
●●●de
the
preaching
of
the
gospell
,
yf
it
shuld
not
rebuke
their
vicious
liuing
coulde
well
abyde
or
beare
the
preaching
and
doctrine
of
the
trueth
,
yf
they
shulde
not
feele
and
perceaue
,
that
therby
theyr
tyranny
is
brought
to
lyght
&
rebuked
,
or
yf
they
were
not
afrayed
,
to
lose
theyr
temporall
commodities
and
profytes
.
Another
thing
shal
also
the
faythful
pastour
learne
in
thee
example
of
Samuell
:
that
he
oughte
in
no
wyse
to
spare
the
Princes
and
gouernours
,
but
blame
and
rebuke
sharpely
theyr
faultes
.
Which
thing
,
yf
they
can
not
abyde
:
Actuum
.
v
he
heareth
what
Saynte
Peter
sayth
:
Better
it
is
to
obeye
God
,
than
man
.
But
because
the
annoynted
sorte
of
the
Papystes
,
are
not
ashamed
,
Of
the
true
obedyence
●
disobedience
agaynst
the
papistes
to
affyrme
,
strengthen
,
and
establyshe
that
obedience
,
that
they
doo
requyre
of
al
kyndes
of
men
,
by
thys
example
of
Samuell
,
we
muste
better
looke
vpon
it
,
and
also
speake
more
largelye
of
it
.
When
Saule
,
in
hys
factes
and
dedes
,
had
rather
folowed
and
obserued
hys
intente
and
mynde
,
than
thee
playne
decree
of
Goddes
worde
:
he
dyd
commyt
a
great
synne
of
disobedience
.
Wherfore
Samuel
sayth
,
that
it
is
playne
Idolatrie
yf
a
man
doeth
not
applye
and
submyt
hym selfe
too
the
lawes
of
God
,
and
in
hys
doynges
felowe
theym
as
a
mooste
sure
and
infallible
rule
:
yea
,
that
it
is
a
thynge
,
not
onely
hurtefull
and
peruitious
,
but
also
most
deceyptful
,
wherwith
a
man
is
wonte
to
be
no
lesse
deceaued
,
than
sorcerers
,
wytches
,
and
iugglers
,
be
wont
to
delude
&
deceaue
thee
symple
and
ignoraunt
persons
wyth
theyr
merye
inuentions
and
iuggelinge
canes
.
Whych
sayinge
of
the
Prophete
,
ought
to
be
taken
after
thys
meaning
,
sense
,
and
vnderstanding
:
When
a
man
by
thee
iustincte
and
counsayle
of
hys
owne
reason
,
doeth
fourge
and
ymagyne
vnto
hym selfe
some
thinge
,
as
iuste
,
good
,
and
holy
determining
to
obserue
and
folowe
it
,
and
in
the
meane
season
wyll
not
learne
of
that
one
onely
God
,
and
hys
wordes
,
what
is
good
,
righteous
and
holy
,
he
hath
already
set
vp
in
hys
mynd
,
a
false
and
deceyptfull
God
,
that
is
to
saye
,
hys
owne
reason
&
wyll
of
hys
owne
flesshe
.
Now
,
when
thys
false
God
is
ones
erected
&
set
vp
,
it
is
an
harde
&
difficulte
thing
,
to
put
hym
downe
,
or
to
banishe
him
away
.
For
,
by
and
by
,
he
doeth
shewe
and
declare
hym selfe
in
externe
and
outwarde
thynges
,
and
that
wyth
wonderfull
mystes
iuggelinges
,
and
hypocrisy
,
wherwyth
,
vnder
the
colour
of
godlynes
,
he
goeth
about
to
deceaue
all
men
.
For
,
as
an
ape
doth
lyke
her
yonglinges
,
though
they
be
most
deforme
&
euyl
fauoured
,
better
than
the
whelpes
or
yonglinges
of
al
other
beastes
,
so
al
men
generally
ar
wont
to
prefarre
the
inuentions
of
their
owne
reason
&
brayne
,
vnto
al
other
ordinaunces
,
statutes
and
lawes
,
that
euer
were
ordeyned
,
eyther
by
god
or
by
man
.
The
good
intente
of
Saul
.
For
the
same
cause
,
Saul
dyd
thincke
,
that
it
was
a
iuste
,
an
equal
&
semely
thing
that
one
Kynge
should
not
handle
another
Kynge
too
cruellye
,
nor
slaye
hym
with
the
sweard
,
but
rather
that
it
was
a
Royall
and
Kyngly
thinge
,
to
leade
hys
enemye
,
beynge
ouercomed
,
captyue
and
bounde
.
Lykewyse
he
dyd
iudge
that
it
was
neyther
commodious
,
not
profitable
,
that
the
costely
garmentes
,
and
other
precious
thinges
,
which
were
found
in
the
treasors
of
the
Amalechttes
,
shuld
be
destroyed
wyth
fyre
&
thee
sweard
,
or
that
all
the
herdes
of
cattell
,
shuld
thus
vnprofitably
perishe
:
Wherfore
,
he
dyd
suffre
the
souldiers
to
take
vnto
theym selues
,
those
thynges
,
that
were
costelye
and
precious
,
(
as
thoughe
he
shuld
study
&
go
about
,
by
thys
meane
to
fulfyll
thee
charitie
of
his
neyghbour
,
expressed
in
the
law
)
.
And
also
he
dyd
iustitute
,
and
ordayne
a
greate
and
solempne
sacrifice
vnto
God
hys
Sauyour
,
thereby
studyinge
to
fulfyll
the
fyrste
lawe
,
that
commaundeth
to
honoure
,
serue
,
and
worshyppe
one
onelye
God
.
Samuell
hauinge
an
eye
too
hys
sounde
&
fleshely
intent
of
Saul
,
sayth
:
Better
it
is
too
obeye
,
than
sacrifice
,
and
what
shall
a
man
call
that
obedience
?
That
obedience
of
Saul
,
wherby
he
suffereth
both
the
Kynge
to
be
kepte
a
lyue
,
and
thee
people
too
take
of
thee
spoyle
,
costely
garmentes
and
precious
iewels
,
and
to
saue
a
lyue
great
heardes
of
cattell
for
a
sacrifice
vnto
almighty
God
?
No
,
Haue
not
all
these
thynges
a
gteat
shewe
of
godlynesse
?
Yeas
forsouth
.
But
the
Lorde
doeth
requyre
another
obedience
:
that
is
to
saye
,
that
we
folowe
thee
prescripte
and
rule
of
hys
worde
,
whych
onely
,
King
Saul
ought
to
haue
obserued
and
folowed
,
and
not
to
haue
preferred
hys
owne
good
intent
to
the
deuyne
oracles
of
Gods
woorde
.
The
obedience
that
Samuel
doth
speake
of
,
doth
maintayne
nothing
the
tyranny
of
the
Papystes
.
By
thys
do
Monkes
,
Popishe
priestes
,
Nonnes
,
and
all
the
flocke
of
thee
Papistes
vnderstande
,
that
this
sayinge
of
the
prophete
Samuel
,
where
he
sayeth
,
that
obedience
is
better
than
all
sacryfyces
,
doeth
make
nothynge
,
to
the
establishment
and
strenghtening
of
their
tyrannye
,
but
that
it
doeth
rather
directelye
contrary
theyr
statutes
and
ordinaunces
.
For
,
by
these
wordes
euery
man
is
commaunded
to
obeye
goddes
woorde
wythoute
all
tergiuersation
and
controuersye
(
truely
thys
worshyppynge
is
moste
acceptable
vnto
god
)
and
that
we
oughte
too
suffre
oure selues
to
be
brought
awaye
or
plucked
from
it
,
by
no
mans
aucthoritie
,
nor
by
the
counsayle
of
oure
owne
reason
.
Therefore
,
sythe
that
all
thee
whole
flocke
of
thee
papistes
,
do
teache
onely
,
theyr
owne
traditions
,
set
forth
theyr
counsayls
,
and
leane
vpon
theyr
inuentions
&
dreames
whych
are
all
togeather
repugnaunt
&
contrary
vnto
goddes
worde
,
it
shall
be
oure
parte
and
duetye
to
oppone
&
sett
agaynst
soche
traditions
of
theyrs
,
the
veritie
of
the
dyuyne
worde
of
God
,
When
then
they
crye
and
thounder
out
that
Prelates
,
byshoppes
,
When
Bisshops
&
prelates
do
commaund
vs
any
thinge
we
must
loke
whether
it
agreeth
with
goddes
worde
or
not
.
and
Priestes
muste
be
obeyed
,
lette
vs
by
and
by
loke
whether
that
these
men
,
doo
commaunde
and
sette
forthe
thynges
,
that
maye
be
proued
and
allowed
by
goddes
worde
.
Yf
the
thynges
,
that
they
commaunde
,
are
soche
,
as
maye
be
borne
by
gods
woorde
,
we
haue
all
ready
in
thys
thinge
,
noo
neade
at
all
,
of
theyr
Preceptes
,
and
Commaundementes
,
syth
that
we
haue
Goddes
worde
it selfe
,
whyche
ought
onely
to
be
broughte
forthe
and
adduced
,
whych
ought
only
to
be
obserued
of
vs
after
whose
prescript
all
our
lyfe
ought
to
be
ordered
,
nor
it
is
conueniente
and
mete
that
we
shoulde
ascribe
it
to
any
mōrtall
man
.
Agayne
,
yf
theyr
commaundementes
be
seche
,
that
the
trueth
of
Gods
worde
,
toth
neyther
admitte
,
nor
alowe
them
:
and
yet
in
the
meane
season
be
of
soche
impudencye
and
vnshamefastnesse
,
that
they
be
not
ashamed
to
saye
:
Our
decrees
&
lawes
,
though
,
they
be
all
togeather
contrarye
to
Gods
holye
lawes
,
muste
be
obeyed
:
for
obedience
is
better
,
than
al
other
thinges
,
we
shal
by
and
by
aunswere
,
that
those
thynges
,
whych
they
do
trifingly
alledge
for
the
obseruaunce
and
kepynge
of
theyr
traditions
oughte
to
be
referred
to
god
onely
:
Yea
,
we
shall
dye
rather
a.
M.
deathes
,
than
neglecte
in
any
maner
of
thinge
the
prescript
and
rule
of
gods
worde
,
for
,
there
can
be
nothynge
more
pleasaunte
and
acceptable
vnto
god
,
than
yf
we
do
diligently
herken
to
hys
voyce
nor
suffre
oute
selfes
to
be
deceaued
by
the
auctoritie
of
any
man
,
be
he
neuer
so
greate
,
and
holye
in
the
syght
of
the
worlde
.
As
often
then
as
ye
commaunde
thinges
contrary
to
the
oracles
of
the
diuine
wo●d
of
god
,
It
is
an
hygh
seruice
to
God
to
be
disobedient
to
the
vngodly
tradityons
of
the
papistres
.
as
of
●●ini●st
hygh
〈◊〉
is
〈◊〉
pury
thee
●●●●ghrye
;
and
that
●●ynge
god
,
yf
no
man
〈◊〉
ouer
tradityous
.
When
〈◊〉
the
kyng
of
Israell
,
had
with
most
●●●table
and
filthy
adultery
des
〈◊〉
〈◊〉
of
that
moste
valiaunt
and
godly
man
●uas
,
The
example
of
Dayud
&
Nathan
.ii
Resguin
.xii
●●ysing
him
most
treattiously
(
whych
sought
manfully
agayne
the
vnfaythful
enemyes
of
god
ieoperdynge
alwaye
his
lyfe
for
the
weale
of
hys
owne
countrey
)
to
be
stay
〈◊〉
and
●●●therd
,
with
the
sweathe
〈…〉
enemyes
:
God
did
by
and
by
●●de
Nathan
the
prophete
vnto
hym
,
〈◊〉
shuld
sharply
●l●●●e
and
rebu●●●
〈◊〉
,
for
thys
most
wycked
and
abho●●●ble
dede
:
because
that
be
〈◊〉
ye
contem●●ynge
the
diuine
maiestie
,
was
nothing
neyther
afrayde
nor
ashamed
to
〈◊〉
thys
filthy
wickednesse
in
the
sight
of
god
,
onely
●●●ing
dede
to
thys
thyng
,
that
〈◊〉
shuld
not
〈◊〉
the
heynousnesse
of
his
faci●
.
〈◊〉
also
he
cōm●●●●ed
,
that
the
punishm●●
,
●hich
ensued
,
shuld
be
,
with
sharpe
wordes
,
denunced
,
and
she
med
vnto
hym
.ii.
Reg.
xii
.
for
he
sayeth
:
Thou
hast
staine
with
the
sweard
,
●●ias
thee
herbyte
,
〈…〉
maryed
hys
wyfe
:
and
therfore
thos
death
shal
●enet
departe
from
the
house
.
〈◊〉
be
●●than
the
●●yph●●●s
,
compelled
to
〈◊〉
,
that
〈◊〉
●●●yaunte
and
mightye
kynge
D●●●d
too
hys
face
,
and
to
rebuke
hym
for
thee
cryme
of
adulterye
and
trayteouse
murther
,
that
he
hadde
so
shamefully
commytted
.
Many
pastours
are
faynt
h●●ted
&
tolde
in
rebuking
the
vyt●s
of
the
princes
What
shall
we
saye
then
of
those
faynte
harted
and
solde
Pastoures
,
whyche
seynge
baylye
and
hourtlye
the
stynkyng
adulteryes
of
their
high
rulers
and
couer●●u●●
,
before
theyr
owne
●ye●
doo
not
〈◊〉
muche
as
open
theyr
mouthes
〈◊〉
speake
agaynste
th●●●
but
rather
(
whyche
is
an
horryble
thyng
to
be
sp●●●●
)
are
coadintoutes
and
helpers
,
vnto
theym
,
that
they
ma●
thee
easely●●
poll●ge
all
the
who●●
world
,
wyth
adulteryes
?
What
can
bee
spoken
of
ye●●●thy
,
The
detestable
chastitie
of
the
Papystes
.
●y●●ynge
and
●eggy
she
ab●●ytye
of
the
Papystes
,
whose
for●ycatyon
and
adultes
〈…〉
me
mo●●
shamefully
exce●●
〈◊〉
them
as
the
〈◊〉
of
all
men
▪
And
yet
in
thee
m●●ne
season
these
wycked
hypocrytes
wyll
hee
coumpted
chaste
of
all
men
.
Whyche
thynges
thought
they
bee
ungodlye
and
mooste
wycked
yet
they
were
too
bee
borne
in
some
of
them
,
yf
they
woulde
kepe
them selues
,
mythe
theyr
detestable
lecherye
,
wythin
thee
Limytyes
&
bondes
of
nature
.
Hieroboam
the
fyrst
kyng
of
the
.x.
The
sexample
of
Hieroboam
&
of
the
prophet
.ii.
regum
.xiii.
trybes
,
dyd
conceyue
suche
a
pryde
,
an
dacytie
,
and
vngodlynesse
in
his
mynde
,
that
he
dyd
sette
vp
.ii.
calues
for
too
worshyppe
,
one
in
Bethell
,
and
all
other
in
Da●
,
boldelye
peruertyng
the
feast
of
the
Tabernacles
,
which
ought
onely
to
be
celebrated
in
thee
trybe
of
Iuda
,
leaste
thee
people
shoulde
haue
anye
occasyon
too
returne
too
Hierusalem
:
He
as
the
fyrste
of
thee
Kynges
,
that
dyd
so
we
the
sedes
of
Idola
trye
,
and
false
relygyon
in
Israell
,
as
we
maye
.iii.
Reg.
xii.
and
.xiii.
But
when
thee
tyme
appoynted
for
relygyon
was
at
hande
or
come
,
and
the
vngodlye
kynge
standynge
at
thee
aultare
,
dyd
burne
incens
:
beholde
,
thee
manne
of
God
,
whome
we
call
&
Prophete
,
beynge
seure
from
Iuda
,
dyd
sodaynely
appeare
before
the
kynge
,
whyche
dyd
blowe
forthe
and
declare
wythe
a
lowde
voyce
,
thee
commaundementes
that
the
was
charged
with
all
,
by
almyghtye
god
,
sayinge
:
iii.
Re.
xiii
.
aulter
aulter
,
The
Lorde
god
sayethe
these
thynges
,
Beholde
,
a
sonne
shall
be
borne
vnto
the
house
of
Dauid
(
called
Iosias
)
and
vppon
thee
,
wal
he
offre
thee
pryenes
of
thee
hyll
aultates
,
that
burnte
incense
vppon
thee
,
and
mennes
bones
shall
bee
brente
vppon
thee
.
And
he
gaue
a
token
thee
same
tyme
saying
:
Thys
is
thee
token
that
thee
Lorde
hathe
spoken
it
.
Beholde
,
the
aultate
shall
tente
,
and
thee
asshes
that
are
vppon
it
shall
fall
out
.
And
when
thee
Kynge
hearde
the
sayinge
of
thee
man
of
god
(
whyche
had
ceyed
agaynste
thee
aultare
in
Bethel
)
he
stretched
oute
hys
hande
,
from
thee
aultate
,
sayinge
helde
hym
.
And
hys
hande
,
whyche
he
put
forthe
agaynste
hym
,
dryed
vp
,
and
be
coulde
not
put
it
in
agayne
too
hym
,
the
aultare
also
claue
assunder
,
and
the
asshes
fell
out
from
the
aultare
accordynge
to
the
token
,
whyche
the
manne
of
god
hadde
geuen
,
by
the
worde
of
the
lorde
.
And
when
thee
same
prophete
hadde
made
intercessyon
vnto
god
,
for
thee
healthe
of
that
vngodlye
Kynge
,
hys
hande
was
myraculouslye
restored
to
bee
former
state
,
and
yet
for
all
that
,
he
woulde
not
thus
leaue
and
forsake
the
Idolatrye
,
whyche
he
hadde
ones
begonne
and
sette
vp
,
so
greate
was
thee
indutaryon
and
hardenesse
of
hys
harte
.
Nowe
wee
are
taughte
by
thys
,
that
it
is
thee
duetye
and
offyce
of
a
Pastoure
,
too
suffre
in
no
wyse
hys
shepe
to
bee
broughte
into
anye
peryll
of
Idolatye
,
or
into
anye
kynde
or
spere
of
vngodlynesse
:
yea
thoughe
some
vngodlye
and
rasshe
Hieroboam
doethe
tyse
agaynste
hym
,
The
Pastour
oughte
not
to
leaue
of
,
though
he
knowethe
,
the
he
shall
profyte
nothinge
.
yet
he
oughte
too
tesyste
hym
,
too
hys
face
,
and
not
too
ceasse
or
leaue
of
,
thoughe
he
knoweth
that
he
shall
spende
all
hys
laboure
in
vayue
.
For
god
,
dyd
ryght
wel
knowe
thee
harde
harte
of
Hieroboam
,
and
that
no
reasons
coulde
perswade
him
from
hys
vngodlynes
:
yet
notwythestandynge
he
doethe
vouchesafe
to
sende
a
Prophete
vnto
him
.
This
thynge
doethe
make
agaynste
those
Pastoures
,
whyche
be
woute
too
excuse
theyr
sylence
that
they
doo
vse
,
wythe
thys
reason
,
sayinge
that
they
doo
spende
and
bestowe
all
theyr
laboure
in
vayne
.
For
,
Chryste
doethe
not
therefore
ceasse
too
teache
,
whyles
he
was
amonge
that
frowarde
and
stubberne
natyon
of
thee
Iewes
,
because
that
he
dyd
see
theym
too
bee
obstynate
,
and
that
they
coulde
wythe
no
reason
bee
perswaded
too
receaue
hys
doctryne
.
The
example
of
Achab
&
of
Elias
thee
Prophete
.
iii.
xi.xviii
Achab
also
kynge
of
thee
people
of
Israell
,
beynge
no
lesse
vngodlye
and
rashe
,
dyd
walke
in
the
wayes
of
Hieroboam
:
yea
,
he
dyd
passe
all
other
Kynges
(
were
they
neuer
so
noughte
and
vngodlye
)
in
mayntaynynge
of
false
relygyon
and
wyckednesse
.
For
,
vesydes
thee
Idolatrye
,
whyche
hys
forefathers
hadde
broughte
in
,
he
dyd
also
execte
and
sette
vp
thee
Idoll
of
Baall
,
instytutynge
or
ordarynynge
a
great
multytude
and
numbre
of
priestes
to
worshyppe
Baal
,
and
to
vp
holde
hys
relygyon
:
Wherefore
thee
heauenlye
father
,
beynge
not
a
lytle
moued
dyd
stutte
vppe
thee
heauens
,
that
by
thee
space
of
thre
yeares
no
raigne
dyd
come
downe
,
or
fall
vppon
thee
earthe
:
afterwardes
he
dyd
sende
the
Prophet
Elias
,
whych
shuld
bothe
shame
the
prelates
of
Baals
relygion
,
and
also
reduce
or
brynge
thee
poore
people
again
into
the
true
knowledge
of
god
.
When
then
,
that
moste
wicked
and
ungodly
king
Achab
,
the
extreme
enemye
bothe
of
god
hym selfe
,
and
also
of
true
relygyon
,
dyd
mete
thys
holy
prophete
,
he
dyd
incontynentlye
say
:
Art
thou
not
be
that
trouble
Israell
:
Whome
thee
prophete
dyd
aunswere
:
I
haue
not
troubled
Israel
,
but
thou
,
&
the
house
of
thy
father
,
whych
haue
forsaken
the
comaundementes
of
the
Lord
,
&
haue
folowed
Baall
.
Howe
be
it
sende
nowe
,
and
assemble
all
whole
Israell
togeather
vnto
me
,
in
thee
meaunte
Carmell
,
and
thee
foure
hundrethe
and
fyftye
Prophetes
,
and
the
foure
hundrethe
propthes
of
the
graues
.
Whome
when
,
he
hadde
gathered
,
(
that
is
to
sa
yt
Achab
the
kynge
)
Deltas
comynge
too
hee
people
of
Israell
,
sayde
:
How
long
halte
ye
betwene
two
opynyons
?
Yf
the
Lorde
be
God
,
folowe
hym
:
but
yf
Baall
bee
he
,
goo
after
hym
.
And
when
he
hadde
offered
vnto
theym
thys
condytyon
,
that
they
shoulde
by
fyre
commynge
downe
form
heauen
,
for
too
consume
the
sacryfyce
,
declare
and
shewe
,
thee
dyuyne
power
of
Baall
,
they
coulde
in
noo
wyst
doo
it
.
But
be
callynge
vppon
thee
dyuyne
power
,
and
name
of
the
hyghe
and
true
lyuynge
God
,
dyd
see
hys
sacryfice
to
bee
consumd
withe
fyre
,
that
came
downe
from
heauen
.
Thou
seest
then
,
wyth
what
stedfastnes
and
constancye
of
mynde
,
Elyas
doeth
assawte
Idodolatrye
,
before
that
furyous
and
cruell
kynge
Achab
,
iii.
Re
.xix.
and
also
before
so
greate
,
a
multytude
and
numbre
of
false
Prophetes
and
Baalles
pr●estes
,
thoughe
he
dyd
thynke
hym selfe
too
haue
bene
lefte
alone
of
all
thee
numbre
of
thee
Prophetes
.
Lette
the
faith
full
Pastoure
learne
by
hys
example
,
that
it
is
hys
duetye
,
too
mayntayne
,
defende
and
vpholde
,
boldelye
,
and
wythout
anye
feare
the
auctorytie
of
gods
worde
,
yea
thoughe
he
doethe
see
all
the
whole
worlde
too
bee
agaynste
hym
:
besydes
that
,
let
hym
not
suffer
hym selfe
to
bee
frayde
or
dyscoraged
,
by
that
infinit
numbre
of
false
teachers
,
&
prelates
of
Baals
relygyon
,
or
the
people
to
halte
betwene
two
opinyons
,
A
haltinge
in
religion
that
is
too
saye
,
lette
hym
not
permyt
&
suffre
,
that
the
rude
&
poore
simple
people
,
bee
intangled
or
wrapped
wythe
that
erroure
,
wherewythe
manye
nowe
a
dayes
beynge
deceaued
,
are
wont
to
say
:
that
in
dede
,
they
doo
trust
in
the
high
and
tru
lyuinge
god
,
&
yet
in
the
meane
season
(
say
they
)
we
haue
some
confidence
in
those
creatures
,
whych
are
alreadye
partakers
of
the
euerlasting
blessedfulnes
,
for
the
people
of
Israell
was
wont
at
some
tymes
to
geue
some
honoure
vnto
the
true
God
:
but
that
almyghty
and
mercyfull
creatour
of
all
thinges
,
doeth
not
admitte
,
receaue
,
or
alowe
soche
kyndes
of
worshippinge
.
When
the
selfe
same
rasshe
,
The
hystorie
of
Naboth
,
and
what
thee
trewe
Pastour
oughte
by
it
.
i●i
Regum
.xxi.
wicked
and
ungodly
Achab
,
wold
haue
bought
of
Naboth
thee
Israelite
,
a
vertuous
and
godly
man
,
the
vyneyarde
,
whyche
he
had
nyghe
to
the
Kynges
palayce
,
affyrminge
vnto
hym
▪
as
moche
as
he
woulde
haue
for
it
:
he
dyd
take
so
greuouslye
,
that
he
was
sayde
naye
,
that
he
dyd
sodayulye
fall
into
a
syckenesse
,
or
ague
,
whyche
ague
,
that
vngodly
Iesabell
hys
wyfe
,
dyd
by
and
by
,
by
trayterous
meanes
put
away
.
For
,
she
dyd
by
false
wytnesses
whych
should
accuse
that
vertuous
man
Nabothe
as
a
blasphemet
of
the
holy
name
of
the
lyuinge
God
,
bringe
to
passe
that
the
innocent
man
should
be
stoned
to
death
.
Whych
thinge
beyng
done
,
she
dyd
dyd
her
husbande
to
be
merye
,
and
to
ryse
,
and
to
go
take
possession
by
the
kinges
lawes
,
of
the
vyneyearde
of
Naboth
.
Here
was
the
Prophete
Elias
sent
the
seconde
tyme
,
whych
should
rebuke
the
Kynge
,
for
this
wycked
facte
,
and
detestable
murther
.
Whych
,
when
he
came
to
the
Kyng
,
dyd
saye
vnto
hym
:
Thus
sayth
the
Lorde
.
Hast
thou
kylled
and
taken
possession
?
Thus
sayth
the
Lord
.
In
the
place
,
where
dogges
lycked
the
bloude
of
Naboth
,
shall
dogges
lycke
thy
bloude
also
.
And
of
that
vngodly
&
wycked
Iesabell
,
ye
dyd
prohetye
after
this
maner
:
Dogges
shall
eate
Iesabell
in
the
fielde
of
Israell
.
The
scripture
doeth
testifye
,
that
all
these
thynges
were
done
,
according
to
the
prophecye
of
Elias
.
By
this
example
them
,
shal
the
faythfull
Pastour
learne
,
that
it
is
requyred
of
hym
,
and
that
it
is
hye
duetye
and
ocfyce
,
to
wythstande
manfullye
,
and
wyth
a
bolde
stomacke
,
the
wicked
purposes
of
cruell
tyrauntes
,
not
onely
,
when
he
seeth
all
the
people
,
and
thee
whole
commune
weale
too
be
oppressed
,
but
also
yf
he
perceaueth
that
one
pryuate
man
alone
doth
suffer
wronge
and
iniurye
.
The
example
of
Micheas
&
of
the
false
prophetes
.
iii.
re
.xxii.
Agayne
,
when
all
thee
whole
flocke
of
the
false
Prophetes
dyd
promyse
vnto
the
Kynges
,
Achab
and
Iosaphat
,
a
mooste
ioyefull
,
prosperous
,
and
fortunate
successe
of
thee
matte
,
exhortynge
theym
,
too
setteforthe
theyr
armye
agaynste
the
Syrians
:
one
onelye
Prophete
,
called
Micheas
,
dyd
sette
hym selfe
agaynste
all
them
,
tellinge
theym
before
wyth
a
constant
and
bolde
mynde
,
al
the
fortune
,
chaunce
,
and
successe
,
that
they
shoulde
haue
.
He
coulde
be
letted
in
no
wyse
,
nether
by
the
greuouse
iniuryes
of
the
proude
Sedechiab
,
nor
wyth
the
opprobrious
blowe
,
nor
wyth
hys
hyghe
woordes
,
whee
wyth
he
dyd
boaste
hys
Propheticall
spyryte
,
to
perseuere
and
contynue
styll
in
thee
declarynge
and
settynge
forthe
of
Goddes
commaundemente
and
holy
woorde
:
Yea
,
when
he
was
caste
into
prysonne
,
he
perseuered
styll
in
hys
pourpose
.
And
thee
oracles
or
prophecyes
of
gods
woorde
,
werer
so
fulfylled
,
that
Iosaphat
dyd
retourne
home
,
beynge
sore
wounded
,
Achab
beynge
slayne
wythe
an
arrowe
.
And
when
hys
charette
,
where
in
he
dyd
ryde
in
thee
battayle
,
They
that
haue
gods
word
alwayes
in
their
mouthes
&
yet
in
thee
meane
season
ar
liers
,
must
be
●●sisted
by
the
faythful
pastour
.
was
wasshed
in
thee
poole
of
Samatia
,
that
,
whyche
was
prophecyed
before
by
Elias
,
dyd
happend
an
t
chaunce
.
For
,
thee
dogges
dydde
lycke
there
thee
bloude
of
Kynge
Achab.
By
thee
whyche
example
wer
are
taughte
agayn
,
that
a
good
and
faythfull
Pastour
ought
to
resyste
theym
,
that
haue
gods
worde
in
theyr
mouthes
,
and
are
wont
to
boaste
and
crake
of
it
,
wher
as
in
the
meane
season
they
be
lyers
,
and
set
forth
eyther
of
some
pryuate
affection
,
or
of
a
flattering
mynde
,
the
counsayls
of
theyr
owne
reason
.
Whether
any
man
doth
set
forth
and
handle
gods
worde
of
a
fraudulent
and
deceyprfull
mynde
,
it
may
easely
and
euydently
be
gathered
,
knowen
and
tryed
,
by
goddes
worde
it selfe
.
Agayne
,
we
do
se
that
it
is
the
duetye
and
offyce
of
a
Pastour
,
to
rebuke
and
lette
,
as
moche
as
in
hym
lyeth
,
that
inordinate
luste
and
desyre
,
that
almoste
all
Princes
haue
to
make
watte
one
agaynst
another
.
Let
nowe
therefore
,
Against
popishe
Bysshoppes
,
the
styyre
and
mayntayn
warres
those
hyghe
popishe
prelates
come
forth
.
Let
the
proude
company
of
mysted
Byshops
,
and
of
all
other
,
that
ate
by
a
false
and
wronge
name
,
called
spirituall
,
shewe
theyr
heades
,
that
it
maye
be
knowen
of
all
men
,
what
they
haue
done
hether
to
.
Who
doeth
not
knowe
,
that
by
thee
space
of
fyftene
yeares
,
and
much
more
,
great
and
mighty
nations
haue
wyth
deadly
and
irreconciliable
hatred
,
through
the
crafyte
working
and
couueyaunce
of
these
Antichristes
warred
,
and
yet
(
thee
more
is
the
pyrie
)
do
warre
one
against
another
Oh
Lorde
God
,
how
many
soules
haue
in
the
meane
season
peryshed
,
how
many
poore
innocentes
haue
bene
cruellye
murthered
,
howe
greate
treasours
,
and
tyches
haue
ben
wasted
and
spent
?
and
yet
we
se
no
ende
,
but
rather
feare
,
that
worse
tymes
wyll
folowe
.
And
as
often
as
they
doo
reason
amonge
them selfes
of
peace
&
concorde
,
they
do
it
for
none
other
cause
,
but
that
they
hauing
gotten
some
profyt
,
may
afterwardes
styrre
vp
greater
tragedyes
of
marres
,
in
so
moch
that
to
heare
theym
at
any
tyme
,
speake
of
peace
,
wyll
make
any
man
afrayed
.
For
truely
,
when
soeuer
they
do
it
,
they
intende
to
sende
forth
into
thys
myserable
and
wretched
world
,
Ate
,
is
●●
hurtful
sp●rite
alwayes
doyngeyll
to
men
.
that
vnluckye
Ate
,
which
troubleth
al
thinges
But
that
I
maye
in
fewe
wordes
conclude
all
these
thynges
,
who
soeuer
is
studious
of
true
peace
,
and
godlye
concorde
,
let
hym
fyrste
receaue
the
woorde
of
God
,
whose
lyght
shineth
forth
now
a
dayes
,
wyth
so
great
lyghtsomnesse
,
for
onelesse
a
man
receaueth
it
,
he
shall
neuer
euioye
the
true
peace
.
The
are
is
all
readye
layde
too
thee
roote
of
thee
tree
.
But
what
neade
we
to
proue
,
wyth
any
longer
demonstration
,
out
of
the
bokes
and
wrytynges
of
the
prophetes
,
after
what
facion
,
and
maner
,
the
pastour
ought
to
resyste
&
withstand
the
synnes
and
vyces
of
the
hygh
powers
&
gouernours
?
Let
the
faythful
&
diligent
pastour
reade
theyr
sermons
,
and
there
he
shal
fynde
none
other
thinge
,
but
a
continuall
fyghte
,
whych
they
haue
had
with
the
myghty
princes
&
theyr
vicious
lyuing
.
For
,
who
doth
not
heare
and
see
,
with
what
wordes
Esay
both
rebuke
,
Esaye
the
rulers
of
the
commune
weale
,
when
he
sayth
:
Esaye
.
i.
Heare
the
worde
of
the
Lorde
,
ye
princes
of
Sodoma
,
and
herken
vnto
the
lawe
of
our
God
,
thou
people
of
Gomorra
.
Thy
prynces
are
wycked
and
companions
of
theues
.
They
loue
gyftes
all
togeather
,
&
gape
for
rewardes
.
As
for
the
fatherles
,
they
helpe
hym
not
to
hys
ryght
,
nether
wil
they
let
thee
wydomes
causes
come
before
theym
.
Hieremye
.
and
Hieremye
doeth
also
complayne
,
that
he
can
not
fynde
a
ryghteous
man
,
or
that
ministreth
iustice
in
all
the
stretes
of
the
sytie
:
whyche
he
speaketh
not
of
the
commens
or
rascall
people
,
but
of
thee
Lordes
and
chief
rulers
,
whose
synnes
and
vnfaythfulnesse
do
farre
passe
the
wyckednesse
of
the
people
.
Therfore
,
the
princes
and
rulers
of
oure
tyme
,
be
wyse
ynoughe
,
whych
forbyd
by
theyr
lawes
,
that
no
man
shall
speake
agaynst
theym
,
nor
agaynst
theyr
vycyous
lyuinge
,
wher
as
the
fountaynes
of
all
vyces
and
deuylyshe
wyckednesse
,
do
springe
from
none
other
,
than
from
thee
Prynces
,
spirituall
prelates
,
and
gouernoues
.
Agayne
,
wyth
what
sharpenesse
,
doo
they
speake
agaynste
false
Prophetes
?
How
cruell
,
dreadfull
,
and
horrible
a
punishment
doeth
Ezechiell
.xxxiiii.
Chapter
,
threaten
to
those
Pastours
,
Ezechi
●
.
whych
are
wont
to
fede
theym selues
onely
?
Of
whom
,
wythout
doubte
,
there
is
,
and
shal
be
alwayes
a
great
number
,
and
yet
neuerthelesse
the
prophetes
do
not
therefore
spare
theyr
craftye
deceyptfulnes
and
hypocrysye
.
What
shal
we
saye
of
the
prophete
Amos
,
Amos.
whych
moste
sharpelye
rebuking
the
synnes
of
the
head
rulers
doeth
call
theym
fat
bullockes
,
&
also
doeth
prophecie
&
tell
before
,
what
misfortunes
,
plagues
,
&
calamities
are
prepared
for
them
?
What
,
Ionas
.
Ionas
was
compelled
by
the
deuyne
commaundement
of
God
,
to
goo
into
a
straunge
Cytye
,
whych
was
al
drowned
in
wyckednesse
and
synne
,
and
to
deuounce
and
tell
vnto
them
the
punishementes
and
plague
that
shuld
folowe
,
wythin
the
space
of
xi
.
dayes
.
To
be
shorte
,
what
seueritie
&
sharpenesse
dyd
they
all
vse
,
whych
before
the
captiuitie
of
Babilon
dyd
prophecye
of
the
vtter
destruction
of
thee
people
,
and
yet
for
all
that
,
they
coulde
auayle
or
profyte
nothinge
.
The
example
of
Iohn
against
Herode
.
marke
.
vi
.
That
valyant
and
noble
fore
tenner
of
Iesus
christ
,
Iohn
baptist
,
dyd
right
well
know
the
strength
,
might
,
and
fycecenesse
of
Kyng
Herode
.
whych
was
so
great
,
that
none
of
al
hys
contrey
durst
contradicte
,
or
gaynesaye
it
:
and
yet
in
the
meane
season
,
he
doeth
also
vnderstande
,
that
he
ought
not
therfore
to
be
spared
,
nor
yet
to
be
suffred
at
his
owne
pleasure
,
wythout
the
blame
of
any
man
to
exercyse
and
vse
hys
inordinate
lechety
:
&
because
that
ther
was
none
other
,
that
durst
reprehend
or
rebuke
thys
abhominable
dede
of
thee
Kynge
,
he
hys
owne
selfe
cometh
vnto
hym
,
&
layinge
thee
heynousuesse
of
thee
facte
before
hym
sayth
:
Mark
.
v.
It
is
not
lawfull
for
the
to
haue
thy
brothers
wyse
.
The
Kynge
therfore
,
beynge
offended
at
hys
boldenesse
,
dyd
bothe
cast
hym
into
pryson
,
&
at
length
put
hym
to
death
.
Whereby
,
we
do
gather
,
that
a
Pastoure
is
dryuen
to
thys
necessytye
,
that
he
must
rebuke
,
blame
and
reprehende
,
all
those
fawtes
,
vyces
,
and
synnes
,
that
none
other
mortall
man
date
rebuke
:
marke
ye
thys
,
o
ye
faynt
harted
pastours
,
the
dare
not
freeke
againste
agnatter
,
here
we
see
no
manne
too
bee
excepted
,
but
that
he
muste
resyste
the
verye
Princes
them selues
,
and
also
the
myghtye
prelates
of
the
churche
,
and
that
,
too
theyr
owne
faces
:
lette
hym
not
suffre
hym selfe
,
to
be
dismayde
wythe
the
vayue
feares
,
neyther
of
mans
strengthe
,
nor
of
dignytye
and
power
,
nor
of
thee
folysshe
and
madde
multytude
:
but
as
sone
as
thee
lorde
doethe
warne
hym
of
hys
duetye
,
lette
hym
goo
aboute
it
,
wythe
a
soute
and
bolde
stomache
,
and
neuer
leaue
of
,
tyll
he
feele
and
perceaue
in
theym
a
manyfeste
amendmente
of
lyfe
.
For
,
so
doethe
the
lorde
commaund
Hieremye
,
sayinge
:
And
therefore
gyrde
vppe
thy
loynes
,
aryse
,
and
tell
theim
all
,
that
I
geue
thee
in
commaundement
,
feare
them
not
,
leste
I
destroye
the
before
them
.
For
beholde
,
thys
day
do
I
make
the
,
a
strong
defenced
towne
,
and
yron
pyllet
,
&
a
brase
walle
against
the
whole
lande
,
against
the
kinges
and
myghty
men
of
Iuda
,
against
the
priestes
&
people
of
the
land
.
They
shal
fyght
agaynst
the
,
but
they
shal
not
be
able
to
ouercome
therfor
I
am
with
the
to
delyuer
the.
They
shal
conuerte
vnto
the
,
and
thou
shalte
not
conuerte
vnto
theym
.
It
is
the
duetye
of
Pastours
,
too
rebuke
chose
vices
the
none
other
man
dare
rebuke
.
For
,
as
among
the
Lacedemonians
there
were
certayne
offycers
called
Ephori
,
and
among
the
Romaynes
,
other
,
whome
they
called
Tribuni
,
and
at
thys
presence
,
in
certayne
cytyes
of
Germanye
,
there
be
hygh
wardens
of
companyes
or
trybes
,
whyche
do
resyst
and
wythstande
the
heade
ruler
,
yf
at
any
tyme
,
Ephori
&
tribuni
were
offycers
among
the
Lacedemonians
&
Romayns
too
who
the
people
,
yf
they
were
not
wel
vsed
myght
haue
aupelled
from
the
hygher
magistrates
.
through
ouer
greate
power
,
he
waxeth
out
of
facion
,
so
god
did
institute
&
ordaine
Pastours
amonge
hys
people
,
as
certayne
offycers
,
whyche
shulde
alwayes
watche
.
For
god
wyll
haue
no
man
to
be
so
hygh
nor
of
sech
auctorytie
,
the
al
men
shoulde
be
afrayde
to
rebuke
his
synnes
,
or
tel
hym
of
his
fawres
.
And
yf
the
magistrate
,
whose
offyce
and
dutye
it
is
to
do
it
,
beynge
eyther
letted
wyth
feare
or
infected
&
syck
with
the
same
disease
,
dare
not
boldly
resist
&
wythstand
the
supreme
ruler
&
gouernour
:
yet
shall
he
that
is
a
Pastour
neuer
slepe
:
In
dede
yf
th
autorytie
of
the
magistrate
be
ioyned
with
hys
studye
,
laboure
,
and
godly
endeuoures
or
enterpryse
:
Vyces
and
wyckednes
,
shal
the
more
easelye
,
and
withe
greater
quietnes
,
or
more
commodiously
be
taken
awaye
.
But
yf
he
be
slouthfull
,
or
negligent
,
the
pastour
shal
take
vpon
hym
thys
harde
cure
yea
,
with
the
peryl
and
ieopardye
of
hys
owne
heade
,
and
shall
loke
for
helpe
and
delyueraunce
,
from
none
other
,
that
from
god
only
.
Thee
Pastoures
muste
watche
,
il
.
Croni
.
xxxvi
.
Hiere
.
xxv
and
stoppe
the
waye
vnto
wyckednesse
and
synne
.
For
god
arysethe
yerly
sendynge
for
the
hys
prophetes
in
tyme
,
to
monyshe
,
correcte
,
and
amende
the
world
,
which
altogether
is
polluted
,
with
the
stynking
filthines
of
synne
,
as
we
may
se
.
Hierem
xxv
.
and
xxix
.
But
after
that
,
thee
admonycyon
sente
of
God
,
is
ones
come
,
there
is
none
other
remedye
,
but
that
wee
muste
chaunge
our
former
lyfe
,
and
amende
oure
selues
.
For
,
excepte
thys
be
doune
,
a
greater
euyll
or
plague
is
at
oure
owne
doores
,
whyche
daylye
drawethe
nerer
and
nerer
,
and
is
aggraguated
,
tyll
extreme
and
vtter
destructyon
do
ensue
and
folowe
.
Wee
haue
examples
in
readynesse
,
wherewythe
thys
can
bee
proued
.
For
,
who
doethe
not
se
thee
lamentable
destruction
of
Sodoma
,
and
of
the
Niniuites
?
Exo.
xxxii
Also
the
people
of
Israel
,
when
they
had
worshipped
the
golden
calue
in
the
desert
,
were
receaued
into
fauour
agayn
,
but
when
afterwardes
dwellyng
in
the
lande
of
promission
,
they
had
vngddly
despised
the
voices
of
the
prophetes
,
they
were
extremely
plaged
,
&
caryed
away
captyues
into
Babylon
.
What
armure
a
pastour
must
bee
armed
wyth
all
.
Syth
then
,
that
it
is
the
offyce
and
duetie
of
a
Pastour
,
to
set
hym selfe
against
,
to
resyst
&
withstand
,
al
the
Princes
,
&
myghty
rulers
of
thys
worlde
,
and
to
fyght
against
them
,
&
theyr
vycious
lyuinges
,
with
al
his
might
,
strength
,
&
power
it
is
very
necessary
and
nedefull
,
that
he
bee
well
armed
,
afore
that
he
take
vppon
hym
thys
harde
burden
or
charge
.
Wherfore
,
he
muste
bee
brought
into
the
armory
of
Christ
,
that
out
of
it
,
he
maye
be
decked
and
armed
,
wythe
thee
same
armure
,
that
Chryste
dyd
afore
hand
arme
his
discyples
with
.
math.
x
marke
vi
.
Luk.
ix
.
&
x
For
,
he
sending
forthe
his
dyscyples
,
dyd
say
:
Go
,
and
preach
sayinge
:
Thee
kyngdom
of
heauen
is
at
hand
heale
the
syck
,
clense
the
leapers
,
raise
the
dead
,
caste
out
deuyls
,
&
preach
that
the
kyngdom
of
god
,
is
already
at
hand
,
or
at
the
verye
dooore
.
Freelye
ye
haue
receaued
,
geue
frely
.
Possesse
not
gold
,
nor
syluer
,
nor
brasse
in
your
purses
,
not
yet
scrippe
towardes
your
iorney
:
neither
.ii.
cotes
,
neither
shoes
,
nor
yet
a
rode
.
For
the
worke
man
is
worthy
of
his
meate
.
In
the
which
place
,
Christ
doeth
diligently
beware
&
take
hede
,
that
the
pastour
be
not
intangled
with
any
cares
of
earthli
thinges
,
or
with
any
study
&
thought
,
howe
he
shal
get
his
lyuynge
,
yea
,
he
wyl
haue
him
in
no
wise
to
prouide
him self
of
a
liuing
:
but
doth
commit
vnto
him
,
that
chiefe
&
principal
fode
of
thee
soules
,
whom
he
biddeth
him
to
set
forth
,
with
all
faythful
labour
&
diligence
,
beleuing
&
that
without
al
doubte
,
that
they
shal
wante
no
maner
of
externe
&
outward
thinge
,
that
is
necessary
for
the
lyfe
of
the
body
.
For
,
there
shal
be
almaies
euery
wher
some
godly
&
liberal
men
,
which
wyl
not
suffre
them
that
labour
faithfullye
in
thee
lordes
vineyard
to
lack
or
want
anye
such
thinges
.
Besides
that
,
he
can
not
denye
a
liuing
,
and
other
necessary
thinges
,
vnto
his
ministers
&
worke
men
,
that
prouydeth
so
liberally
for
the
brydes
of
the
ayre
,
&
floures
of
the
fyelde
.
Moreouer
,
her
commaunded
them
to
geue
frelye
vnto
other
,
the
giftes
of
the
spiryt
,
which
they
had
receaued
,
A
staf
is
both
graunted
&
forbidden
to
the
Apostles
.
by
the
free
liberalytye
of
god
.
In
marke
he
doth
ꝑnit
or
suffre
them
to
weare
a
staffe
,
which
is
nothing
repugnaunt
to
those
thinges
,
that
we
haue
now
here
aledged
.
For
,
ther
a
staffe
is
permitted
or
graunted
vnto
them
,
to
helpe
them
in
theyr
way
or
iourney
,
that
so
they
shuld
vnderstand
that
all
pompe
&
pride
of
charets
&
horses
was
forbidden
them
,
In
Mathew
,
he
doth
forbyd
the
same
lest
they
shuld
think
,
that
they
might
bryng
their
matter
to
passe
with
stryppes
,
&
force
of
armes
:
besydes
that
,
because
they
shuld
wholy
commit
them selues
,
vnto
his
diuine
wil
prouidence
&
promise
,
nor
go
about
to
prouyde
for
them selues
with
theyr
owne
wysdome
and
studye
.
The
keies
of
binding
&
lousinge
,
ar
geuen
to
the
apostles
A
lytle
after
,
Christ
doth
also
adde
:
And
who
soeuer
shal
not
receaue
you
,
nor
heare
your
preachyng
,
when
ye
departe
oute
of
that
house
,
or
that
cytye
,
shake
of
the
duste
of
youre
fete
.
Verelye
,
I
saye
vnto
you
,
it
shall
be
easyer
for
the
lande
of
Sodoma
and
Gomorra
in
the
day
of
iudgement
,
then
for
the
cytye
.
Euen
as
in
the
fore aledged
places
he
dyd
byd
theym
to
vse
the
keyes
of
losynge
and
forgeuyng
that
is
too
saye
,
when
he
commaunded
theym
to
preach
the
gospel
,
and
to
tel
forth
,
that
the
kingdom
of
god
is
at
hand
:
so
now
,
he
doth
byd
them
to
bynd
such
,
as
wyl
not
receaue
the
gospel
or
glad
tydinges
of
saluac●on
offered
by
them
.
For
,
when
he
doth
commaund
them
,
to
shake
of
,
the
dust
of
their
fete
,
he
doth
teach
thereby
,
as
by
a
certaine
signe
&
token
,
that
the
infydels
ar
snarred
&
bound
with
so
straight
bondes
of
infidelitie
,
misbeleue
,
&
incredulitie
,
that
they
that
are
faythful
,
may
not
haue
,
as
moch
as
the
duste
,
(
than
that
which
,
nothing
is
more
vile
&
abiect
)
commune
with
them
.
After
the
same
faction
&
maner
,
Actu
.
xviii
Paul
afterwardes
(
as
we
may
se
in
the
Actes
)
byd
vse
the
keyes
of
binding
.
For
when
certain
vngodly
&
stubborne
Iewes
withstanding
the
Euangelycal
doctrine
,
did
most
vngodly
blaspheme
the
name
of
christ
▪
he
did
shake
his
garmentes
,
&
dust
of
his
fete
against
them
,
sayinge
:
Your
bloude
be
vpon
youre
owne
heades
.
From
hence
forth
wyll
I
go
blamelesse
vnto
the
gentyls
.
Also
,
in
thys
place
,
we
may
se
,
christ
wyll
haue
no
man
to
be
compelled
violently
to
thee
fayth
.
the
christ
doth
violently
compel
no
man
to
the
faith
,
nor
wil
haue
any
man
to
be
cōcayued
(
as
we
do
see
many
now
a
dayes
to
be
fowle
deceaued
,
whiche
thinkinge
that
it
is
lawfull
,
make
the
faithfull
afrayed
,
that
they
do
rather
seke
the
riches
&
kingdom
of
this
world
,
than
the
kyngdom
of
christ
)
that
al
vertue
,
power
,
and
glorye
,
may
be
adscrybed
too
hys
word
alone
.
The
Apostels
&
Pastours
,
are
destytuted
of
al
externe
and
outward
help
By
&
by
agayne
Christe
sayth
:
Behold
,
I
send
you
forthe
as
shepe
amonge
wolues
.
Be
ye
therfore
wyse
as
serpentes
,
and
innocent
as
doues
.
But
beware
of
those
men
,
for
,
they
shall
delyuer
you
vp
to
the
counsailes
,
&
shal
scourge
you
,
in
theyr
synagoges
.
And
ye
shal
be
broughte
to
thee
heade
rulers
,
and
kynges
,
for
my
sake
,
in
wytnesse
to
them
and
to
the
Gentiles
&c.
Beholde
he
taketh
from
them
all
earthlye
defence
of
this
world
,
al
hope
of
comfort
and
helpe
.
For
,
what
could
be
spoken
,
more
greuous
,
dreadeful
,
and
horryble
vnto
the
fleshe
,
The
fleshe
can
not
wel
away
with
these
thynges
.
then
that
?
ye
shall
bee
delyuered
vp
to
counsayles
,
ye
shal
be
broughte
vnto
heade
rulers
,
kynges
,
and
also
before
iudges
,
they
,
whome
ye
do
thinke
moste
frendely
,
shal
treaterouslye
betraye
you
,
ye
shall
be
scourged
in
Synagoges
,
one
brother
shall
delyuer
an
other
to
deathe
,
thee
father
shall
brynge
hys
sonnes
into
extreme
ieopardye
and
peryll
of
theyr
own
lyues
,
nor
the
sonnes
wyl
in
any
wyse
spare
theyr
poore
parentes
.
And
yet
in
the
meane
ceason
he
sayeth
,
that
amonge
or
in
the
middest
of
so
many
&
greate
peryls
,
they
shal
be
naked
,
and
as
touching
the
bodye
destituted
of
all
helpe
,
as
shepe
that
be
in
the
myddeste
of
wolues
.
For
,
as
wolues
do
in
no
wise
pytie
the
shepe
,
nor
acknowledge
that
they
be
bothe
innocente
and
meke
,
A
similitude
.
but
rather
runnynge
vpon
them
,
do
scatter
,
teare
,
rente
,
deuoure
,
and
destroye
all
aboute
,
so
they
,
that
are
the
true
worshyppers
of
God
,
shall
fynde
no
maner
of
mercy
before
tyrauntes
,
whyche
wyll
esteme
them
as
shepe
,
appoynted
to
the
slaughter
,
yea
,
they
runninge
furiouslye
and
most
ragiously
vpon
theym
,
wyll
thinke
that
they
doo
hyghe
seruyce
vnto
God
,
yf
they
do
roote
out
from
the
earth
and
murther
cruelly
as
manye
,
as
he
soche
.
Thys
armure
,
I
say
,
and
other
lyke
,
(
as
when
he
saith
:
The
disciple
or
scoler
is
not
aboue
the
mayster
,
nor
the
seruant
aboue
his
Lord
.
Agayne
:
yf
they
haue
called
the
good
man
of
the
house
,
Beelzebub
,
howe
moche
more
shall
they
hys
housholde
seruauntes
?
And
when
he
sayeth
:
And
the
worlde
ye
shall
haue
persecution
.
Item
:
They
shall
speake
all
yll
woordes
agaynste
you
)
maye
seme
vnto
some
,
lettes
rather
,
and
stoppes
,
than
anye
defence
,
or
strengthenynge
,
wher
as
in
very
dede
,
they
are
nothing●
els
but
a
very
armure
.
For
,
yf
any
man
be
already
before
fullye
perswaded
in
hys
mynde
,
that
these
thinges
wyl
happen
and
chaunce
vnto
him
,
lokinge
for
them
wyth
a
bolde
&
coragious
stomack
,
all
feare
being
banished
from
his
mynd
he
is
already
wel
armed
,
so
that
they
can
neyther
hurt
nor
harme
him
any
more
.
Yf
then
,
these
thynges
can
nether
hurt
nor
harme
the
Pastour
,
we
must
neades
b●leue
,
that
he
is
surely
fenced
and
armed
,
and
that
wythe
a
stronge
complete
armure
,
agaynste
all
thse
thynges
.
And
yet
I
doo
not
sette
forthe
here
the
descryptyon
,
of
that
armure
,
whereof
Saynte
Paule
maketh
mention
.
Ephesians
.vi.
Chapter
.
but
I
bringe
forthe
the
same
,
whyche
Christe
dyd
briefelye
and
wyth
playne
wordes
describe
and
sette
forth
.
For
,
when
he
hath
,
Math.
x.
rehearsed
an
infinite
number
of
mysfortunes
and
perylles
,
whych
do
dayly
and
hourely
hange
ouer
the
Pastours
,
To
be
withoute
feare
is
the
moste
stronge
am●re
of
a
Pastoure
.
he
sayeth
by
and
by
:
doo
not
ye
feare
theym
.
And
a
lyttle
after
:
do
not
ye
feare
theym
that
kyll
thee
bodye
,
but
thee
soule
they
can
not
kyll
,
but
rather
dreade
hym
,
that
can
destroye
both
the
bodye
and
soule
in
thee
fyre
of
hell
.
Not
to
feare
then
,
not
to
be
dismayde
,
for
anye
dreade
,
feare
or
horrour
of
perylles
,
is
a
mooste
stronge
and
sure
armure
.
But
paraduenture
,
thou
wylte
make
an
Obiection
,
and
saye
:
Obiection
What
newe
thynge
hathe
Christe
taughte
here
?
for
,
alreadye
afore
I
dyd
vnderstande
,
that
I
shoulde
lustelye
and
wythe
a
bolde
stommacke
goo
aboute
thee
offyce
and
charge
,
whyche
is
geuen
and
enioyned
vnto
me
,
yf
I
feared
nothynge
at
all
.
Wherfore
I
hadde
more
nede
of
hym
,
that
shoulde
geue
me
that
mynde
,
whiche
wyll
be
afrayed
of
nothinge
.
For
excepte
soche
a
mynde
be
geuen
me
,
I
can
not
perseuere
,
but
Christe
hym selfe
doeth
make
aunswere
to
all
these
Obiections
.
For
,
Solution
,
when
he
hadde
commaunded
theym
,
that
they
shoulde
not
be
afrayed
in
those
waues
of
perylles
:
by
and
by
he
dyd
shewe
,
wher
they
myght
gette
soche
a
mynde
,
as
should
be
with
out
feare
,
for
he
sayth
,
Iohn
xvi
.
These
thynges
haue
I
spoken
vnto
you
,
that
in
me
,
ye
maye
haue
peace
,
for
,
ye
shall
haue
affliction
in
the
world
.
But
be
ye
of
a
good
chere
,
for
I
haue
ouercommed
the
worlde
.
Doest
thou
see
nowe
,
howe
Christ
is
our
defendour
?
He
byddeth
vs
to
be
of
a
good
chere
,
&
that
we
putting
awaye
all
feare
,
do
persyste
constantelye
in
hys
worcke
,
though
moste
greuouse
afflictions
do
ouerwhelme
vs
.
For
,
this
is
the
nature
of
the
worlde
thus
alwayes
to
exercyse
and
trouble
the
true
worshyppers
of
God
.
Here
doeth
lye
a
most
sure
hope
of
oure
comforte
,
and
an
vndoubted
defence
,
that
Christ
hath
ouercommed
the
worlde
.
For
,
yf
we
be
hys
faythfull
mynysters
,
he
shall
also
ouercome
the
worlde
for
vs
.
Wherfore
,
he
byddeth
vs
to
be
of
a
good
cheare
,
and
to
putte
awaye
al
feare
.
After
the
same
maner
Moyses
doeth
comforte
the
children
of
Israel
saying
:
Exod.
xiiii
The
Lord
shal
fyghte
for
you
,
and
ye
shal
holde
youre
peace
and
be
styll
.
The
Pastour
then
,
beynge
endued
,
or
rather
armed
wythe
soche
a
mynde
,
shall
wyth
all
care
diligence
,
and
fidelitie
admynistre
the
worke
of
hys
Lord
,
committing
al
the
residue
vnto
hym
,
who
,
according
to
hys
good
and
deuyne
wyll
,
shall
geue
a
ioyefull
and
prosperous
ende
or
successe
.
But
because
the
pastour
myght
here
make
another
obiection
,
Obiection
&
say
:
Truely
,
I
do
heare
the
voyce
&
worde
of
Christ
,
which
promiseth
that
he
wil
be
both
an
helper
&
a
defendour
vnto
me
,
but
I
see
in
the
meane
season
,
how
he
is
wont
to
defende
hys
mynisters
,
euen
so
,
that
at
length
they
be
fayne
to
suffre
death
.
I
aunswere
that
then
thou
art
very
well
defended
,
Solution
.
when
thou
doeste
suffre
death
for
Christes
sake
For
,
no
man
suffreth
death
for
the
name
of
god
,
excepte
he
be
a
chyld
of
God
.
But
here
in
this
place
,
thou
shalt
knowe
the
chiefe
and
mooste
principall
foundations
of
fayth
&
charitie
,
The
principal
foundations
of
faith
&
charitie
.
wher
wyth
the
whole
buyldinge
of
a
Christian
man
is
set
vp
,
as
it
hath
bene
promysed
afore
.
Doest
thou
beleue
that
there
is
one
onely
almighty
God
?
I
beleue
,
wylt
thou
saye
.
Doest
thou
beleue
,
that
the
same
is
thy
god
,
thy
Lord
and
thy
father
?
I
beleue
wylt
thou
say
.
Tell
me
then
,
doest
thou
putte
all
thyne
hope
and
confydence
in
hym
onelye
?
Yes
,
wylte
thou
saye
.
Wythout
doubt
then
,
thou
doeste
beleue
thys
also
,
that
the
same
God
hath
promysed
nothyng
vnto
the
,
but
that
he
wyl
perfourme
it
.
That
do
I
also
beleue
,
wilt
thou
saye
.
Yf
thou
doeste
then
acknowledge
God
to
be
thy
father
,
I
doubte
not
,
but
that
thou
wylt
loue
hym
,
&
in
all
his
commaundementes
,
be
obedient
vnto
him
.
And
yf
thou
be
thus
mynded
,
thou
wylte
be
glad
,
I
trow
,
yf
thou
canst
at
any
tyme
do
seruyce
,
vnto
so
bounteous
,
mercyfull
and
gentyl
a
father
,
or
yf
thou
canste
do
any
maner
of
thinge
,
that
may
please
hym
.
Or
that
fayth
then
,
wherby
thou
doest
acknowledge
him
,
to
be
that
most
hygh
and
almyghty
God
,
wherby
thou
doest
acknowledge
hym
to
be
thy
God
,
and
thy
father
,
that
also
is
wont
to
ensue
&
folowe
,
that
thou
conceaueste
a
verye
great
hope
to
come
into
the
presence
of
thys
God
,
yea
,
thou
wylte
make
haste
to
come
vnto
hym
,
as
soone
as
may
be
.
For
,
yf
thou
doest
acknowledge
hym
to
be
thy
father
,
thou
shalte
loue
hym
.
Yf
thou
doest
loue
hym
,
as
thou
oughteste
to
do
,
thou
canste
neuer
abyde
that
hys
name
be
blasphemed
,
that
hys
honoure
and
glory
be
any
thing
mynyshed
,
that
his
worde
be
not
beleued
,
that
his
commaundementes
be
thus
so
vngodly
and
wickedly
contempned
and
troaden
vnder
fete
.
A
similitude
.
As
then
,
thou
wylt
rather
dye
,
than
to
suffre
thy
father
to
be
broughte
into
an
yll
name
,
or
too
be
diffamed
:
so
shalt
thou
moch
more
wyshe
and
desyre
to
suffre
this
bodely
death
,
rather
than
to
see
gods
glory
to
be
diminished
.
Agayn
yf
thou
doeste
beleue
that
Gods
worde
is
constant
,
sure
,
and
infallible
,
thou
shalte
also
knowe
and
vnderstande
,
that
noo
greater
glorye
can
vppon
the
earth
happen
vnto
man
,
and
that
we
can
doo
no
greater
seruyce
vnto
God
,
than
yf
we
suffer
death
for
the
glorye
of
hys
name
.
Therfore
,
the
lesse
feare
and
horrour
of
death
is
in
thee
,
so
moche
thee
greater
and
stronger
fayth
is
in
thyne
harte
,
on
the
contrarye
,
thee
more
thou
doeste
feare
and
dreade
thys
bodelye
death
,
so
moche
the
lesse
doest
thou
loue
Christe
,
and
truste
in
God
.
For
,
whosoeuer
is
endued
wyth
a
true
faythe
and
is
fyered
wyth
an
vnfayned
and
syncere
loue
of
God
,
he
doeth
already
vnderstand
,
that
thys
death
,
whyche
we
muste
suffer
for
the
name
and
glorye
of
Christ
:
is
a
very
lucre
and
a
most
true
waye
,
The
death
that
we
suffer
for
christes
sake
is
a
true
w●y
to
come
to
euerlasting
lyfe
to
come
to
the
euerlastinge
lyfe
.
Besydes
that
,
he
doth
know
,
that
he
is
in
no
wise
ouercomed
which
,
for
the
confession
of
Christes
name
,
suffreth
death
,
but
rather
that
he
is
both
ouercomed
&
all
together
vndone
,
that
for
thee
loue
of
thys
mortall
lyfe
,
doth
suffre
him self
to
be
plucked
away
from
God
.
He
then
,
that
vnderstandeth
all
these
thinges
perfectely
,
shall
in
no
wyse
excuse
thee
peryll
of
death
,
for
,
it
is
the
nature
of
the
fleshe
,
to
feare
death
and
to
complayn
of
it
,
but
he
that
hath
in
hym
a
syncere
and
so
●nde
loue
of
GOD
,
noo
fyre
,
noo
concupyscence
,
or
coueteousnesse
of
earthlye
thynges
,
shal
be
able
to
quenche
that
deuyne
heat
whych
is
in
hym
We
must
nedes
,
with
the
myghte
and
power
of
thys
loue
,
as
wyth
a
muste
sure
armure
,
to
ouercome
the
enemyes
of
god
,
as
Paule
doth
teache
,
when
he
sayeth
:
Roma
.viii.
I
am
sure
,
that
neyther
death
,
neyther
lyfe
,
neyther
aungels
nor
rule
,
nether
power
neyther
thinges
present
nor
thinges
to
come
,
nether
heyght
no
:
lowenesse
,
nor
any
creature
shal
be
able
to
departe
vs
from
the
loue
of
god
,
whych
is
in
Christe
Iesu
our
Lorde
.
Why
and
wherefore
loue
is
required
in
a
Pastour
.
Nowe
because
that
charitie
is
afore
all
thinges
,
and
most
chiefely
requyred
in
a
pastour
,
as
very
necessary
,
the
cause
must
be
shewed
why
he
hath
nede
of
it
,
and
also
we
must
tell
,
wher
he
maye
get
it
,
Loue
is
therfore
necessary
in
a
Pastour
,
A
similitude
.
because
that
all
hys
actions
and
doynges
,
all
hys
endeuours
,
and
counsayls
must
be
proued
,
tryed
and
righted
by
the
rule
and
lyne
of
charitie
or
loue
.
For
,
as
no
carpenter
,
be
he
neuer
so
conuinge
and
industrious
,
is
so
well
eyed
,
or
hath
so
perfect
a
syghte
that
he
neadeth
no
rule
&
lyue
.
So
,
nether
the
strength
of
the
mind
,
nor
the
science
&
knowledge
,
nor
yet
fayth
,
is
any
thinge
worthe
,
excepte
it
be
righted
by
the
rule
of
charitye
.
i.
Cor
xiii
,
For
,
Paul
doth
speake
of
it
after
thys
maner
:
Loue
suffreth
long
,
&
is
courteous
:
Loue
enuyeth
not
loue
doeth
not
frowardlye
,
swelleth
not
,
dealethe
not
dishonestly
,
seketh
not
her
own
,
is
not
prouoked
to
anger
thinketh
not
euil
,
reioyceth
not
in
iniquitie
,
but
reioyseth
in
the
truth
,
suffereth
al
thinges
,
beleueth
al
thinges
,
hopeth
in
al
thinges
,
endureth
al
thinges
.
loue
calleth
neuer
away
.
It
may
then
easely
be
gathered
by
these
condicions
of
loue
,
that
afore
al
other
vertues
it
is
necessary
&
nedeful
to
a
pastours
.
For
,
as
a
shepeherde
,
A
similitude
.
doth
scourge
&
beate
some
of
his
shepe
,
some
he
dryueth
forwardes
with
his
handes
,
some
with
fete
,
some
againe
he
doth
wystell
forwardes
,
some
he
doeth
allure
with
bread
&
salt
,
some
,
the
ar
weake
,
he
doth
beare
vpon
hys
shoulders
,
some
agayn
he
leaueth
in
the
tables
&
foldes
,
tyl
they
be
growen
&
of
strength
,
&
in
al
these
thinges
he
seketh
the
ꝓrofit
of
hys
marster
,
hauing
a
respect
only
,
that
the
number
of
the
shepe
may
encrease
,
&
that
thei
may
be
safe
&
sound
:
So
,
the
Pastour
of
the
soules
,
being
kyndeled
with
the
fyre
of
gods
loue
,
shal
do
al
that
he
can
,
that
the
shepe
of
god
,
may
bothe
encrease
,
and
abydyng
stedfastly
in
the
true
fayth
,
may
alwayes
,
through
hys
dyligence
,
be
in
safegarde
.
Wherefore
he
shal
,
now
in
tyme
;
now
out
of
tyme
cal
vpon
them
,
as
the
nature
of
shepe
is
wonte
to
requyre
,
and
as
God
,
accordynge
too
the
true
meanynge
of
hys
worde
doth
admyt
.
But
,
what
nead●
we
manye
wordes
?
she
that
hath
loue
,
doth
neuer
,
deceaue
or
fayle
,
nor
is
deceaued
,
for
,
loue
is
not
ydle
,
but
moueth
man
,
to
promote
&
set
forth
alwayes
the
honour
and
glory
of
god
,
bearyng
,
&
sufferynge
in
the
meane
season
wyth
a
constant
and
stedfaste
mynde
,
Withoute
the
loue
of
God
it
is
an
easy
things
to
fall
into
pryde
.
all
those
thynges
,
that
muste
be
suffered
for
it
.
But
yf
a
man
doeth
want
thys
charytye
and
loue
,
he
shall
easelye
fall
and
that
headlonge
into
thee
bottomlesse
pyt
of
pryde
:
for
without
the
loue
of
god
,
what
is
man
,
but
an
arrogante
pryde
,
&
mere
hypocrysye
.
Wher
the
loue
of
god
ought
to
be
soughte
.
Now
,
and
where
a
man
shall
bothe
seke
and
fynde
thee
loue
of
god
,
it
is
easye
to
bee
knowen
by
the
wordes
of
Chryste
,
where
Ioh.
vi
.
he
speaketh
after
thys
maner
:
No
manne
cometh
vnto
me
,
except
my
father
doth
drawe
him
.
Ergo
,
it
cometh
of
god
the
draweth
vs
,
that
we
do
styck
vnto
him
,
leaue
vpon
him
,
&
truste
in
him
.
For
,
god
him selfe
,
is
loue
,
as
Iohn
.i.
Ioh.
ii
:
i
doth
testifye
.
He
the
,
that
dwelleth
in
loue
,
dwelleth
in
god
,
and
god
dwelleth
in
hym
.
Wherfore
,
it
is
most
necessary
&
nedeful
for
a
pastour
,
to
cal
earnestly
vpon
god
,
that
he
vouchsafe
to
kindel
in
him
the
fyre
of
his
loue
.
But
how
shal
he
call
vpon
him
,
in
whome
he
beleueth
nor
.
in
whom
he
trusteth
not
?
Ro
x.
The
inuocatyon
them
,
or
prayer
,
cometh
or
springeth
of
fayth
:
For
,
no
man
is
wonte
too
cal
vpon
him
,
of
whom
,
he
can
not
hope
,
to
receaue
saluation
&
helpe
:
besydes
that
,
men
do
not
cal
vpon
him
,
of
whose
good
wyl
&
loue
thei
do
hope
to
haue
al
goodnes
yf
in
the
meane
season
,
they
know
him
,
to
be
so
weake
,
that
he
can
not
helpe
&
aide
them
.
Yf
then
,
we
do
in
our
myndes
acknowledge
god
,
both
to
be
mercyful
&
louyng
towardes
vs
,
&
also
almighty
,
that
is
to
say
,
that
he
is
not
wyllynge
,
but
also
able
to
helpe
our
necessyties
:
it
is
alredye
most
sure
,
that
god
is
in
vs
.
For
our
flesh
,
can
not
haue
,
of
it self
,
such
a
knowledge
of
god
.
Yf
therfore
,
ther
is
in
vs
,
&
in
our
myndes
,
suche
a
knowledge
of
god
,
&
such
confydence
,
&
trust
in
him
,
that
same
is
not
of
oure selues
,
but
it
cometh
of
god
.
For
,
it
is
he
that
learneth
vs
,
both
hys
power
,
&
hys
wyl
&
certyfyeth
vs
of
them
by
hys
onelye
begotten
sonne
Iesus
Chryste
.
And
who
soeuer
,
doth
receyue
hym
for
the
sonne
of
god
,
he
is
alredy
sure
in
his
mind
,
that
god
both
wil
&
can
helpe
vs
:
for
he
hath
delyuered
to
death
his
onely
begotten
sonne
for
vs
:
thau
the
whyche
,
nothing
can
be
found
in
this
world
greater
,
or
more
excellent
.
He
therfore
,
which
is
certified
by
Iesus
Christe
,
is
borne
of
god
,
and
god
dwelleth
in
him
i.
Ioh.
iiii
.
For
,
we
can
not
by
our
owne
reason
and
strengthe
receaue
Chryste
,
wyth
a
sure
,
and
stedfast
faith
,
for
that
is
wrought
in
vs
,
by
god
only
.
And
he
,
that
hath
god
dwellyng
in
him
,
is
alredy
certyfyed
in
hys
mynd
,
that
God
wyll
both
heare
hys
prayers
,
and
also
performe
hys
desyres
.
By
these
thinges
then
,
that
haue
ben
rehersed
hitherto
,
it
is
most
surely
to
be
gathered
that
they
▪
whyche
ar
wont
to
complayne
of
the
feblenes
of
gods
loue
,
and
of
theyr
cold
affectyon
towardes
hym
,
nor
can
abyde
to
suffre
death
,
for
his
names
sake
,
haue
not
yet
receaued
christ
,
with
a
true
and
sound
fayth
.
For
,
he
that
hathe
embraced
christ
.
from
hys
verye
harte
,
can
not
,
but
bee
ashamed
,
yf
he
feelethe
hys
fleshe
too
go
aboute
some
let
or
stoppe
,
syth
that
he
seeth
god
the
father
,
to
haue
delyuered
so
liberally
his
onely
begotten
sonne
for
vs
.
Who
soeuer
then
,
Of
whom
we
oughte
to
desire
that
loue
of
God
.
desyreth
the
loue
of
god
,
he
must
aske
of
god
the
father
,
the
true
knowledge
of
Iesus
christ
,
and
of
his
whole
mistery
,
&
that
he
may
leane
vpon
him
wyth
a
sure
,
true
&
vndoubted
fayth
:
and
by
&
by
he
shall
feele
in
him self
the
fyre
of
loue
.
He
shal
also
afterwardes
geue
high
thankes
vnto
god
,
the
he
doeth
vouchsafe
to
spend
,
bestow
&
consume
,
thys
foule
&
vyle
body
,
to
the
honour
and
glory
of
hys
name
.
For
,
although
our
fleshe
doth
dreade
&
feare
death
(
for
chryste
hym selfe
,
was
not
a
lytle
moued
wythe
the
feare
and
horrour
of
deathe
)
yet
notwythstanding
,
beynge
by
and
by
styrred
,
with
that
moste
strong
fire
of
loue
,
&
incensinges
of
faith
,
will
be
constrained
to
folow
the
faithful
soule
,
into
the
very
death
.
Such
I
saye
,
is
the
necessitye
of
gods
loue
whyche
may
be
drawen
out
of
those
fountaynes
,
that
we
haue
shewed
euen
nowe
.
We
thinke
then
,
What
the
loue
of
God
is
able
to
doo
that
it
is
sufficiently
shewed
&
declared
,
that
the
loue
of
god
onelye
,
can
performe
or
brynge
too
passe
al
those
thinges
,
that
are
necessary
for
a
pastoure
,
whych
ar
these
:
that
he
vtterlye
forsake
his
parentes
&
hys
owne
self
,
that
he
take
vpon
hym
thys
moste
peryllous
office
,
without
scrippe
,
purse
,
&
without
any
rode
or
styck
,
that
also
,
he
suffre
hym selfe
to
be
broughte
before
heade
rulers
,
before
kynges
and
Iudges
,
that
he
suffre
him self
,
to
be
scourged
,
to
be
reuiled
&
yl
spoken
of
,
and
atlength
to
be
most
cruelly
put
to
deathe
:
Whyche
loue
againe
,
the
rewarde
of
a
good
Pastour
.
it
is
impossyble
to
stande
,
wythoute
a
true
and
assured
fayth
in
god
.
Now
also
,
the
greatenes
of
the
reward
must
be
considered
,
yf
perchaunce
,
according
to
the
nature
of
mannes
wytte
,
thee
hope
of
thee
rewarde
may
encorage
the
Pastour
,
both
to
laboure
,
and
also
to
bee
pacyente
,
in
hys
troubles
and
afflyctyons
.
Oure
lorde
Iesus
Chryst
doth
appointe
the
rewarde
.
Marke
.x.
For
,
when
Peter
had
in
the
name
of
all
the
disciples
asked
hym
,
sayinge
:
Beholde
,
wee
haue
forsaken
all
thynges
,
and
folowed
thee
.
What
shall
we
then
haue
?
Christe
dyd
aunswere
:
Verely
,
I
say
vnto
you
,
Ther
is
no
man
,
that
hath
forsaken
hys
house
,
or
hys
brethren
,
or
his
systers
,
or
his
father
,
or
hys
mother
,
or
hys
wyfe
,
or
his
chyldren
,
or
his
fyeldes
,
for
my
sake
&
the
gospel
,
but
that
he
shal
receaue
an
hundreth
fold
in
thys
world
,
houres
,
&
brethren
,
and
syners
,
&
mothers
,
&
chyldren
and
fyeldes
wyth
persecutions
,
&
in
the
world
to
come
,
lyfe
euerlasting
.
Here
,
chryste
doethe
promyse
an
ample
and
an
excedynge
greate
rewarde
,
but
he
doethe
adde
a
verye
sowre
sawce
,
he
maketh
it
very
bytter
,
and
hatefull
or
heynouse
vnto
our
flesshe
,
when
he
telleth
before
,
that
we
shal
haue
,
that
rewarde
with
persecutions
.
Wherfore
,
we
must
better
loke
and
consyder
,
wher
,
the
same
hundreth
fold
reward
that
he
doth
speake
of
here
,
was
euer
geuen
.
For
,
it
is
a
very
easye
thing
.
to
fyud
persecution
in
this
worlde
,
but
we
se
,
that
it
is
not
so
easye
to
fynd
an
hundreth
houses
,
&
so
manye
brethren
&
fyeldes
&c.
Wherfore
ponder
more
dilygently
,
what
hath
ben
done
.
Actuum
.ii.
When
Peter
,
as
the
Actes
do
testyfie
.
dyd
vpon
wytsonday
,
preaching
christe
,
conuert
thre
.
Howe
it
oughte
to
be
vnderstanded
,
that
we
shal
receaue
an
hundreth
folde
in
this
world
M
men
too
the
christian
fayth
,
dyd
he
not
get
vnto
hym
,
a
muche
greater
numbre
of
systers
and
brethren
,
and
also
manye
mo
houses
,
fyeldes
,
and
much
greater
plentye
of
all
thynges
than
euer
he
hadde
before
?
For
,
he
dyd
loue
all
theym
whiche
dyd
take
thee
name
of
chryste
vpon
them
,
and
dyd
beleue
in
him
,
no
les
than
hys
owne
brethren
,
he
dyd
no
lesse
care
for
theyr
ryches
and
possessyons
,
than
yf
the
substaunce
of
all
theym
,
had
bene
hys
owne
,
takinge
hede
most
diligently
to
this
thing
,
that
they
shuld
not
set
theyr
myndes
to
moch
vpon
earthly
ryches
,
nor
abuse
them
rashely
.
Truely
all
faythful
pastours
were
of
this
mynde
.
In
dede
this
reward
doth
in
no
wise
serue
for
the
body
,
nor
for
bodely
commodities
,
but
rather
it
doeth
increase
the
care
&
solicitude
of
a
Pastour
,
which
he
hath
ouer
the
shepe
committed
vnto
him
.
What
nedeth
to
speake
of
the
promises
of
persecution
,
wh●ch
we
do
se
to
be
so
fulfylled
,
that
by
the
space
of
many
yeres
,
the
pastours
&
ministers
of
the
churches
haue
ben
most
cruelly
put
to
death
?
wherby
,
it
may
easely
be
gathered
,
that
the
Pastours
do
in
no
wyse
minister
and
execute
this
function
&
office
,
whether
a
Pastour
that
is
fa●thful
doeth
take
this
offyce
vpon
him
,
in
respecte
of
the
●uerlasting
rewarde
,
or
not
.
for
any
externe
&
outwarde
reward
.
But
because
,
the
rewarde
of
euerlastinge
lyfe
is
promysed
also
wythe
these
outwarde
thynges
,
we
must
consyder
&
luke
,
whether
that
the
Pastour
doth
take
vpon
hym
this
office
,
in
respecte
of
it
,
or
not
.
Where
agayne
we
shal
deprehend
&
fynd
,
that
the
Pastour
,
yf
so
be
that
he
be
true
&
faythfull
,
is
not
principally
moued
wyth
thee
promyse
of
the
euerlasting
reward
,
to
take
thys
offyce
vpon
him
.
For
,
he
that
seeueth
for
an
euerlasting
hier
&
rewarde
,
must
nedes
afore
all
thynges
to
know
,
where
this
hyer
or
reward
is
promised
vnt●
him
,
agayne
,
who
is
the
author
of
this
promyse
,
&
that
he
,
whych
hath
promysed
,
is
true
,
whych
can
neytherlye
,
nor
deceaue
.
Yf
then
,
a
man
knoweth
,
that
a
rewarde
is
promysed
vnto
him
,
by
and
by
doth
he
enquyre
,
wyth
al
dylygence
&
studye
,
whether
that
he
which
hathe
promysed
it
,
is
true
.
Yf
he
be
eues
assured
and
certyfyed
in
hys
mynde
thereof
,
he
hath
also
gotten
the
true
&
most
assured
or
strong
faythe
in
god
the
father
.
And
where
faythe
is
,
there
also
muste
the
loue
of
god
ensue
and
fol●w
.
For
,
who
coulde
acknowledge
god
,
for
that
hyghe
and
infallyble
good
,
for
a
moste
benigne
,
bounteous
,
&
mercyful
father
,
&
not
loue
hym
,
from
hys
very
hart
?
especyally
syth
that
hathe
certyfyed
vs
of
hys
grace
and
loue
,
wyth
that
most
chyef
Iewel
,
pryce
▪
and
pledge
,
of
hys
only
beg●tten
sonne
Iesus
christ
.
No
man
then
that
is
a
faythfull
pastour
,
hath
a
respect
to
the
reward
or
hyer
.
For
,
yf
he
be
alredy
before
assured
&
certyfyed
of
the
reward
,
knowynge
that
it
can
not
be
taken
from
hym
,
he
muste
also
haue
fayth
before
in
hym
:
Yf
he
hath
fatyh
,
he
hathe
also
an
inseparable
companyon
wyth
it
,
whyche
is
called
thee
loue
of
God
.
Yf
then
the
Pastour
hath
both
faythe
and
loue
,
these
two
shall
moue
hym
:
to
doo
hys
duetye
.
and
to
execute
truely
hys
offyce
,
wythout
any
respect
of
rewarde
or
hyer
.
Seruauntes
and
hyerlynges
do
laboure
and
worcke
for
the
hyer
,
and
haue
an
eye
onelye
to
it
,
the
chyldren
not
so
:
but
because
they
are
chyldren
they
do
so
faythfully
worke
in
the
house
of
their
father
,
wythout
any
solycitude
or
care
of
the
hyer
,
or
rewarde
,
for
,
they
do
committe
wholy
the
retribution
or
paying
of
it
,
what
soeuer
it
shall
be
at
length
,
vnto
theyr
father
.
Galat.
iiii
And
we
are
chyldren
and
eyres
wyth
Christe
,
why
shoulde
we
then
as
seruauntes
and
hyerlynges
haue
a
respecte
onely
to
the
hyer
and
rewarde
,
and
not
rather
to
the
glory
and
honour
of
our
father
,
whych
accordynge
to
his
ryghteous
wyl
,
and
euerlasting
wysdom
,
doeth
appoynte
and
assygne
a
portion
of
hys
enheritaunce
for
vs
?
What
Pastour
soeuer
is
not
come
to
this
measure
of
gods
loue
,
he
shal
in
the
flammes
of
temptacion
&
persecution
,
often
tymes
wauer
.
For
this
cause
Christe
dyd
strengthen
his
disciples
wyth
his
holy
spyryte
,
afore
that
they
went
to
preache
,
&
that
with
an
outwarde
sygne
and
token
of
fyrye
tonges
,
of
a
vehement
noyse
&
impetuous
wynd
.
Actuum
.
ii
For
,
the
wynd
dyd
go
before
in
token
of
the
most
troublous
tempest
wher
with
afterwardes
the
world
was
shaken
&
moued
:
which
signe
and
token
,
fyrye
tongues
dyd
folowe
,
wherby
the
strengthening
&
confirming
of
god
the
father
,
through
hys
loue
,
beynge
kyndled
in
our
hartes
,
is
sygnyfyed
and
betokened
.
¶
Of
false
Pastours
/
&
vnpreachinge
Prelates
.
FAlse
Pastours
,
are
they
,
Who
be
false
Pastours
.
whyche
are
called
false
Prophetes
,
whom
that
most
wyse
&
euerlastinge
God
,
●oeth
in
many
places
lyuelye
depicte
,
&
set
forth
,
in
theyr
owne
colours
,
and
yet
for
all
that
,
soch
is
the
ignoraunce
&
blyndnesse
of
our
hartes
,
that
we
wyl
not
know
them
.
But
Christ
doth
so
lyuely
,
Math.
vii
.
set
them
forth
before
oure
owne
eyen
,
that
he
may
seme
to
haue
shewed
them
wyth
hys
fynger
,
saying
after
thys
maner
:
Beware
of
false
Prophetes
that
come
to
you
in
shepes
clothing
,
but
inwardely
they
are
raueninge
wolues
,
ye
shall
knowe
them
by
theyr
fruytes
.
Do
men
gather
grapes
of
thornes
,
or
fygges
of
thystels
?
In
these
wordes
,
we
do
se
a
generall
rule
set
forth
by
Christ
,
whych
the
trueth
it selfe
dyd
descrybe
,
that
therby
we
should
know
all
false
Pastours
and
prophetes
.
The
hipocrisy
of
false
prophetes
is
applyed
to
the
Papystes
.
For
,
at
the
fyrst
they
come
as
yf
a
man
myghte
saye
,
vnarmed
or
naked
,
beynge
decked
in
symple
&
homely
apparell
,
contrefeytinge
thee
shepe
,
as
though
butter
could
not
melte
in
theyr
mouthes
,
that
is
to
saye
,
as
thoughe
they
coulde
hurte
no
man
wyth
theyr
owne
strength
and
armure
.
Such
as
we
do
see
now
a
dayes
the
Papistes
to
be
,
yf
a
man
shuld
consyder
and
loke
vpon
the
wordes
,
that
they
doo
vse
,
for
,
as
touchinge
theyr
outward
apparell
,
that
both
they
and
theyr
trayne
are
wonte
to
vse
,
it
is
so
replenished
,
with
the
pryde
&
pompe
of
this
worlde
,
it
is
so
garnished
wyth
all
kyndes
of
watrely
weapons
&
armure
,
that
a
wolfe
can
not
be
easelyer
knowen
,
by
hys
wyde
gaping
mouth
,
and
longe
rauening
teeth
than
these
tyrauntes
are
knowen
by
it
.
But
lettinge
these
th●nges
passe
,
we
wyll
consyder
&
loke
vpon
theyr
wordes
.
Yf
they
do
see
any
where
the
pure
and
syncere
doctryne
of
the
Gospell
too
be
sowen
,
by
and
by
,
they
come
to
the
Magistrates
wyth
soche
woordes
:
We
do
see
,
o
men
,
The
hypocriticall
oration
of
the
Papistes
.
not
without
a
bytter
griefe
of
mynde
,
that
vnsewed
coate
of
Christe
,
to
be
miserably
rente
and
torne
,
and
that
the
holye
catholyke
Church
,
whych
Christe
hath
pourchased
vnto
hym selfe
,
wythe
hys
moste
precious
bloude
,
is
troubled
,
yea
,
and
almost
ouerwhelmed
wyth
sondry
,
and
diuerse
calamities
,
&c.
And
who
,
Ironia
,
that
is
to
say
a
playn
mockinge
of
the
hypocritecal
Papystes
.
beyng
a
true
faythful
man
,
could
kepe
him self
from
weping
,
when
he
heareth
the
bitter
death
of
christ
,
&
the
sheding
of
his
most
precious
bloud
,
thus
,
with
soch
lamentable
wordes
to
be
rehearsed
?
But
when
they
are
come
to
the
ende
of
their
Oration
:
thou
shalt
easely
perceaue
and
vnderstande
,
whether
that
they
do
seke
christ
,
or
rather
the
fillinge
of
theyr
chestes
.
For
they
are
wonte
all
most
to
vse
soch
a
conclusion
.
The
laudable
traditions
of
the
holy
fathers
are
scornefullye
contempned
&
altogether
despysed
,
(
here
they
do
vnderstand
soche
constitutions
,
as
do
mayntayne
theyr
prebendes
,
their
rentes
&
reuenues
,
their
firste
fruytes
,
thythes
,
Why
the
papistes
doo
complayn
of
the
Go●pellers
&
excommunication
or
suspendinge
for
money
,
theyr
iuridicial
power
and
iuridictions
)
.
Many
saye
that
the
Masse
is
no
sacrifyce
,
(
for
,
thys
was
the
most
gaynful
hawking
,
wherwith
they
dyd
escape
vnto
them selfes
al
the
treasures
&
ryches
of
the
world
.
)
Confession
is
euery
where
reiected
&
set
at
naught
(
for
by
it
,
they
dyd
leade
the
consciences
of
all
men
captyues
and
prysonners
,
whych
in
dede
they
dyd
neuer
delyuer
,
or
sette
at
large
,
tyll
they
had
alwayes
wrasted
from
the
poore
wretches
an
inestimable
raunsome
.
As
for
that
true
&
necessarye
confession
,
whereby
a
man
maye
come
into
the
true
knowledge
of
hys
synnes
,
and
into
a
repentaunce
,
acceptable
vnto
God
,
they
cared
neuer
for
it
.
)
The
holy
and
blessed
mother
of
god
,
the
Vyrgyn
Mary
,
is
of
al
men
vngodlye
despysed
(
and
why
?
because
that
they
do
not
see
her
,
as
she
was
afore
tymes
hytherto
,
too
be
decked
and
trymmed
wythe
golden
and
syluer
gyftes
,
wherby
they
had
euery
yere
a
newe
haruest
of
money
:
but
the
al
thinges
are
distributed
&
geuen
to
the
poore
,
as
we
reade
that
the
poore
sonne
of
Mary
dyd
)
.
Monkes
&
Nonnes
,
breakinge
forth
of
their
cloysters
,
treadinge
mooste
vngodly
all
theyr
lawes
and
rules
vnder
fete
,
do
forsake
theyr
Monasteries
.
Monasteryes
&
Abbeys
were
thee
garrisons
of
the
Bishop
of
Rome
&
of
hys
shauelinges
.
(
For
in
them
was
the
strongest
garrison
of
the
Bysshop
of
Rome
&
of
his
adherentes
,
for
,
they
dyd
allure
into
Monasteries
,
thee
sonnes
and
daughters
of
the
noble
men
,
of
thee
ryche
and
myghtye
rulers
,
that
they
hauing
theyr
chyldren
as
pledges
shuld
feare
and
dreade
theyr
power
the
lesse
:
Whych
thing
,
we
may
see
nowe
a
dayes
by
manyfest
and
playne
tokens
.
For
,
in
those
places
where
ther
be
fewe
or
no
Monasteries
,
men
are
wont
to
resyste
lesse
the
Euangelicall
doctryne
,
)
priestes
do
take
wyues
(
doeth
not
God
hym selfe
commaunde
the
same
?
Of
deuylyshnesse
.
but
yf
they
shuld
vse
concubynes
and
harlots
,
so
that
the
Byshop
myght
yearely
get
of
euery
one
of
them
iiii
.
crownes
,
when
eyther
the
chyldren
that
are
thus
vnlawfully
gotten
,
are
redemed
,
or
the
charges
and
costes
of
the
visitacion
,
as
they
cal
it
,
payde
,
so
that
the
Bishop
might
that
way
scrape
.iiii.
M.
crounes
euery
yere
they
wolde
complayne
nothyng
.
)
These
newe
preachers
,
do
set
forthe
thynges
vnaduisedly
in
theyr
sermons
that
wil
shortlye
brede
tumultes
and
sedycyons
(
In
thee
meane
season
that
all
mens
goodes
at
morgaged
vnto
you
,
that
ye
,
chalenge
vnto
your selfes
all
mens
rychesse
and
possessions
,
that
ye
oppresse
the
poore
with
an
intollerable
yoke
of
rentes
and
seruitude
,
&
that
wyth
suche
an
vngodly
violence
,
as
was
neuer
heard
of
:
ye
thincke
that
there
can
be
no
cause
of
sedition
,
where
as
euery
man
doeth
know
,
that
all
seditions
&
tumultes
,
that
euer
were
sens
ther
beginninge
of
the
worlde
,
dyd
acyse
of
the
pryde
&
tyranny
of
the
ryche
and
myghtye
men
of
the
worlde
.
)
These
thinges
,
I
saye
,
&
other
lyke
,
are
they
wont
to
bringe
about
the
latter
ende
of
their
Oration
,
wherby
any
wyse
man
may
easely
gather
,
that
these
men
wyll
colour
or
cloke
most
deceyptfully
,
The
papistes
do
make
the
mistery
of
christ
a
cloke
too
hyde
theyr
carnall
lustes
&
affections
.
craftely
and
hypocritically
,
theyr
inordinate
lustes
and
affections
,
wyth
that
moost
free
and
gratuite
mystery
of
our
Lorde
and
Sauyour
Iesu
christe
.
But
go
to
,
let
them
not
bewraye
theyr
fylthynes
and
impietie
of
theyr
counsayle
by
soche
addition
,
yet
euery
man
doeth
vnderstand
what
these
men
go
about
,
by
theyr
vnmeasureable
pride
and
exceadinge
great
trayne
:
Whether
that
they
do
seeke
christe
and
the
glorye
of
God
●eyth
a
syncere
harte
,
or
rather
be
displeased
that
theyr
cyches
myght
,
gaynes
,
and
pleasures
are
mynysshed
,
for
,
Christ
neuer
drewe
with
hym
suche
a
multitude
of
seruantes
nor
such
a
greate
trayne
.
But
because
they
do
make
mention
of
the
Christian
&
Catholike
church
,
Of
the
catholike
churche
of
Christ
.
whiche
christ
hath
doth
redemed
with
the
merite
of
his
bitter
deathe
,
&
also
instituted
&
established
by
his
own
auctoritie
.
We
must
fetch
diligently
,
what
is
that
Christian
and
Catholyke
church
.
But
wher
shal
we
fynde
it
,
more
playnelye
set
forth
,
than
in
the
wordes
&
oracles
of
our
lord
Iesus
christ
,
whych
he
him self
hath
spoken
,
of
thys
thyng
?
Yf
then
,
we
may
deprehend
&
fynde
by
the
wordes
of
christ
,
that
the
conspiracie
&
congregation
of
the
Papistes
,
is
the
christian
churche
,
truly
it
is
conuenyent
&
mete
,
that
we
do
acknowledg
it
so
.
But
yf
christ
hath
not
instituted
it
:
with
what
boldnesse
,
and
impudency
do
they
bost
,
crake
,
and
set
theym selues
forthe
by
that
tytle
?
Truely
they
may
be
a
Papistical
churche
,
thys
we
do
not
denye
vnto
them
.
But
they
can
be
no
more
called
,
Yf
Belial
may
be
called
god
.
The
congregation
or
conspiratie
of
the
Papystes
may
be
called
thee
Churche
the
Chrystian
churche
(
whych
we
do
confesse
in
the
Crede
,
or
symbole
,
and
is
the
communion
of
al
thee
faythful
,
&
spouse
of
christ
)
than
Belial
is
god
.
For
,
onelesse
this
were
true
,
the
foundacion
of
our
fayth
and
beleue
,
that
we
haue
of
the
church
,
shulde
leaue
vpon
wretched
,
fraile
and
mortall
men
.
Howe
folysshe
,
absurde
and
impossyble
thys
thynge
is
,
anye
Christyan
harte
doeth
easely
vnderstand
and
perceaue
.
The
bnyuersal
churche
of
all
the
godly
.
The
church
then
(
that
we
may
also
speake
of
it
,
as
much
as
the
necessitie
of
thys
place
&
tyme
doth
requyre
)
in
hys
fyrst
signification
is
taken
for
all
them
that
put
theyr
whole
truste
,
hope
and
confydence
in
Christe
onelye
,
and
in
him
do
seeke
all
theyr
saluacyon
,
accordynge
to
Christes
sayinge
where
Math.
xvi
.
he
sayethe
of
hym selfe
:
And
vppon
thys
stone
(
whych
thou
Peter
had
confessed
euen
nowe
and
therfore
act
called
Peter
)
I
wyll
or
shall
buylde
my
churche
,
that
is
to
say
,
I
wyl
reconcile
my
people
,
with
god
my
father
,
by
this
one
only
meane
.
I
am
that
true
immaculate
lambe
,
and
therfore
I
wyl
offer
my self
an
omnisufficient
sacrifice
,
for
the
sinnes
of
al
the
whole
world
.
Who
soeuer
then
doth
put
his
whole
trust
&
confydence
vpon
this
rocke
or
stone
,
he
shal
be
saued
,
&
is
a
membre
of
my
saintes
,
that
is
to
say
of
my
people
,
&
of
my
churche
.
By
christes
wordes
them
,
it
is
manifest
&
playne
,
that
al
they
,
which
do
truste
in
christ
,
put
al
theyr
hope
and
confidence
in
him
,
are
the
christian
church
.
For
he
that
is
builded
vpon
this
rock
or
stone
,
must
nedes
to
be
in
the
church
,
sythe
that
the
church
is
builded
vpon
the
same
stone
.
Part●cul●re
churches
.
Secondlye
,
the
churche
is
taken
other
whiles
for
euery
paryshe
.
For
,
after
the
sense
and
signification
,
we
do
cal
the
churche
of
the
Corinthians
,
that
part
of
the
vnyuersal
church
,
that
was
in
times
past
gathered
at
Corinthus
in
the
fayth
of
christe
,
where
as
in
the
meane
season
,
they
were
al
membres
of
that
catholike
and
vniuersal
church
:
and
yet
not
wythstanding
,
being
gathered
together
,
they
dyd
receaue
the
name
of
a
church
or
congregation
.
After
the
same
maner
,
we
cal
the
churche
of
London
,
the
same
congregatyon
,
that
is
in
London
:
wher
as
in
the
meane
season
,
al
they
that
be
contayned
in
it
,
are
membres
of
that
vnyuersall
christian
church
which
is
that
true
churche
,
which
we
do
confesse
in
the
crede
,
the
church
of
the
papistes
hathe
no
power
,
or
iuris●iction
ouer
the
Catholike
or
vniuersal
church
or
symbole
of
the
Apostles
.
But
as
these
partyculare
churches
of
Corynthus
&
of
London
,
may
nor
oughte
nor
,
to
burden
thee
vnyuersall
Churche
of
thee
Christians
,
whyche
dwel
dispersed
vp
on
the
whole
face
of
the
earth
,
with
any
newe
lawes
and
tradycyons
:
So
the
Romyshe
or
Papistical
church
(
which
is
only
a
particulare
churche
,
yf
so
bee
that
they
haue
fayth
in
christe
Iesu
)
ought
in
no
wyse
to
prefarre
it self
vnto
other
nor
to
make
all
men
subiecte
vnto
their
traditions
.
Also
these
thinges
might
be
proued
,
with
many
testimonies
of
the
scriptures
,
but
because
thei
are
sufficiently
&
largely
ynough
aledged
in
other
places
,
●oke
vpon
his
articles
&
●
answere
that
he
made
too
one
called
Valentin●
Compar
.
we
shal
not
neade
here
to
bryng
them
.
For
,
the
matter
doth
not
admitte
,
nor
suffre
vs
to
speake
of
thys
thynge
as
muche
,
as
neade
requyreth
.
Wherfore
when
the
Papistes
to
complaine
of
any
deuision
or
subuersyon
of
the
churche
,
they
care
for
none
other
thyng
,
but
for
theyr
own
that
is
to
say
,
al
their
care
is
,
for
the
lucre
gaynes
&
commodities
of
their
churche
,
which
they
se
euery
day
to
lose
moch
profyt
.
For
,
the
more
do
come
to
the
true
knowledge
of
christe
,
and
beleue
in
hym
thee
greater
the
church
is
,
though
no
Pope
at
all
,
or
mytred
Bysshoppe
,
or
hyghe
pryeste
or
patriarch
were
founde
in
al
thee
whole
world
.
But
that
,
that
they
complayne
vpon
,
doeth
get
vnto
them
no
small
fauour
,
and
why
?
it
hathe
no
small
shew
of
godlinesse
:
for
,
they
wil
be
coumpted
such
,
as
care
for
the
shepe
wheras
they
seke
the
wolle
,
&
wold
rather
,
be
clippers
and
sherers
,
than
Pastours
or
shepeherdes
.
For
,
the
crafty
&
subtyl
men
,
knew
ryght
wel
,
that
thee
churche
of
god
,
or
shepe
or
people
of
god
,
ought
to
be
brought
into
none
other
pastoure
,
The
papistes
,
yf
thei
were
trew
pastours
,
haue
more
cause
to
be
glad
than
to
be
sory
.
but
that
the
true
and
onely
fode
of
gods
word
ought
to
be
mynystred
vnto
them
.
Sythe
then
,
that
thee
faithful
pastours
do
euery
where
,
minister
lyberally
this
wholsom
&
healthful
fode
of
the
gospel
,
it
is
mete
,
that
they
shuld
make
no
complaynte
of
the
deuisyon
of
thee
churche
,
but
rather
,
oughte
to
reioyce
,
and
bee
gladde
,
that
they
se
thee
pastoures
of
saluacyon
,
to
sprynge
vp
and
florysshe
,
so
goodly
euery
where
.
Here
,
against
them
the
wil
haue
the
fathers
to
be
obserued
&
folowed
in
the
exposition
of
the
scriptures
.
I
do
not
greatlye
passe
vppon
theyr
obiectyon
,
wher
they
do
commaunde
that
the
preachyng
of
the
gospel
,
shulde
be
ruled
,
guyded
,
&
moderated
,
after
,
or
accordyng
to
the
exposityon
of
the
fathers
.
For
,
christe
our
sauyour
,
did
not
assubiectize
or
make
subiect
,
thys
worde
,
wherof
he
speaketh
Math
iiii
saying
:
Man
doth
not
liue
,
with
bread
only
,
but
with
euery
word
,
that
cometh
out
of
gods
mouth
:
vnto
the
Iudgemente
of
the
fathers
,
that
they
shuld
pronounce
or
geue
sentence
vpon
it
,
but
he
wil
haue
the
worde
to
be
vnderstanded
,
which
cometh
out
of
Gods
mouth
,
as
we
may
se
Deut.
viii
.
But
that
these
thinges
may
be
more
plain
,
&
easyer
to
be
vnderstanded
of
euery
man
:
Let
these
felowes
tell
,
Let
the
pap●stes
aunswere
to
these
.
I
praye
,
what
was
the
condicion
of
the
christian
faith
.
&
how
the
gospel
&
Euangelical
doctrine
could
be
preached
,
afore
that
these
fathers
were
borne
into
the
world
?
Howe
shall
,
we
say
that
the
Apostles
did
preache
the
gospell
,
or
after
what
maner
dyd
they
it
?
Now
therfore
,
their
deceateful
craftes
ar
detected
,
wherby
they
dyd
go
about
,
to
deceaue
the
simple
witted
men
,
vnder
the
name
of
the
fathers
,
&
to
include
with
in
certaine
limities
&
boundes
,
the
libertie
of
gods
worde
.
For
,
thys
we
maye
boldely
affirme
&
say
,
that
the
christian
people
did
neuer
liue
a
more
innocent
&
godly
lyfe
,
than
when
ther
were
no
humaine
tradityons
at
al
,
the
prescriptyon
&
teachynge
of
the
Euangelycall
doctryne
being
then
admixsted
with
simplicitie
.
They
are
want
therfore
to
speake
these
&
other
lyke
wordes
,
about
the
begynnyng
of
their
oracyon
,
or
this
one
cause
,
that
they
may
deceaue
the
symple
and
ygnorant
people
.
But
praysed
be
god
,
that
they
begynne
theyr
tale
after
this
maner
,
&
fashyon
.
For
,
two
or
tri
actes
haue
ben
set
forth
by
these
men
,
wher
they
seme
that
thei
haue
forgotten
,
to
commend
at
the
fyrst
beginning
,
the
faithful
&
dyligent
preaching
of
the
gospel
vnto
al
men
:
which
we
haue
most
nede
of
,
of
al
thinges
.
Howbeit
,
they
making
a
very
cold
mention
of
the
gospel
,
almost
about
the
ende
of
their
Actes
,
be
wont
to
say
:
And
yet
for
al
the
,
we
ought
not
to
be
coumpted
enemies
of
the
gospel
.
For
we
wyll
that
it
be
preached
&c.
Now
,
thankes
be
vnto
god
,
thee
matter
is
come
to
that
,
that
they
be
fayne
at
length
to
speake
&
make
mention
of
the
gospel
,
&
to
commaunde
the
pastours
to
preach
it
dilygently
:
but
by
&
by
,
lest
thei
shuld
seme
to
haue
graunted
to
much
,
they
do
bryng
the
meaning
,
exposition
,
&
iudgement
,
or
sentence
of
the
fathers
&
the
commune
mynd
,
or
agreement
of
all
the
faythful
,
&
by
them
wyl
they
haue
the
preaching
of
gods
word
to
be
ruled
.
In
good
south
,
a
man
might
thynke
,
sarcasmus
that
in
to
say
a
playne
mocke
.
the
god
hath
a
very
good
turne
,
that
these
doctours
and
fathers
ar
come
for
onelesse
these
fathers
had
ben
,
it
had
ben
laweful
for
no
man
,
to
preach
his
word
.
For
,
let
vs
faigne
,
the
none
of
al
the
fathers
,
did
expound
or
went
aboute
to
expounde
,
the
worde
of
god
and
thee
scryptures
,
with
theyr
wrytynges
and
commentaryes
,
lett
theym
tell
,
I
praye
,
wyll
they
suffre
then
goddes
worde
to
bee
preached
or
not
?
Yf
then
,
goddes
worde
can
bee
preached
and
sette
forthe
purelye
and
syncerely
,
wythout
the
exposityon
and
labour
of
the
fathers
,
what
shame
and
impudencye
is
thys
,
that
they
be
not
a
shamed
,
to
alligate
and
bynde
goddes
worde
to
th
autorytye
of
thee
fathers
.
Wheras
theyr
decrees
do
teach
plainely
,
that
booke
I
haue
already
translated
in
to
English
,
&
is
called
a
short
path-way
to
come
thee
ryghte
understanding
of
Gods
word
.
that
the
fathers
must
gue
place
geue
place
vnto
gods
worde
,
and
not
the
worde
,
vnto
the
fathers
,
as
we
maye
fynde
Distin.
viii
.
a.
&
.ix.
a.
from
whome
the
true
&
syncere
vndertanding
of
gods
word
doth
come
,
&
wher
,
it
ought
to
be
sought
.
I
haue
sufficiently
declared
in
a
booke
,
which
is
intituled
,
De
claritate
verbi
dei
,
that
is
to
say
of
the
playnelynesse
or
lyghtsomnes
of
gods
word
.
It
is
euident
&
playne
then
,
by
this
,
that
hath
ben
said
hetherto
,
that
al
they
,
that
ar
wont
to
haue
alwayes
our
lorde
Iesus
christ
in
theyr
mouthes
,
The
hipocrisi
of
the
papistes
,
&
of
the
woues
.
therby
to
commed
,
set
forth
,
&
colour
their
hypochrytical
complaintes
,
wherewith
now
,
that
the
gospel
beginneth
to
florish
,
thei
do
tragically
fyl
that
whole
world
,
whereas
in
the
meane
season
they
haue
not
in
them
a
cromme
of
the
christian
fayth
,
wherby
they
may
be
knowen
,
do
seke
none
other
thing
,
by
this
theyr
hipocrisye
,
but
that
they
may
be
taken
for
true
pastours
,
for
,
yf
thou
doest
loke
vpon
,
consyder
&
beholde
them
,
from
the
top
to
the
toes
,
thou
shalt
alwayes
see
woluish
clawes
to
appeare
out
,
whiche
they
can
neuer
hyde
.
We
wyll
not
haue
thys
thing
to
be
vnderstanded
only
of
those
hyghe
Prelates
,
&
mytred
Bishops
,
but
it
ought
to
be
referred
to
all
the
ministers
of
the
church
by
whose
sermons
any
man
may
easely
espye
&
perceaue
,
whether
that
they
doo
seke
in
their
doctryne
,
the
health
&
saluation
of
thee
shepe
,
or
rather
theyr
owne
●ryuate
profyte
.
The
fruytes
,
whereby
false
pastrous
are
knowen
.
Soch
are
they
that
do
defend
the
papistical
church
,
saying
openly
:
that
the
constitutions
of
it
,
statutes
and
traditions
ought
to
be
no
lesse
accepted
than
the
sacred
&
holy
scriptures
And
what
greater
blasphemye
can
be
agaynste
God
?
What
greater
apostasye
or
rebellion
can
be
agaynste
our
heauenly
Kynge
?
For
,
by
what
reason
can
we
make
the
creature
equall
wyth
the
creator
?
Soch
are
they
also
,
that
do
ex●enuate
the
passion
and
death
of
christ
,
&
almost
make
it
nothing
worch
,
when
they
saye
:
that
man
can
not
only
,
but
also
must
nedes
get
&
obtayne
his
saluation
by
the
merites
of
his
workes
.
For
,
yf
ryghteousnes
doth
come
vp
workes
Christ
dyed
in
vayne
,
Galat.
ii
.
But
these
deceyptfull
wretches
,
do
vse
thys
subtyltie
and
crafte
,
for
thys
one
cause
,
they
know
ryght
well
,
that
generally
all
men
do
dispayre
of
the
merites
&
righteousnes
of
theyr
owne
workes
.
Yf
then
,
they
do
neuerthelesse
ascribe
&
attribute
saluation
to
workes
,
by
&
by
they
turne
them selfes
to
the
workes
of
other
men
,
crauing
of
them
help
&
succour
.
Then
,
by
&
by
the
cold
prayers
of
popish
priestes
,
the
mummelinges
of
Monkes
,
that
rehearsinges
of
psalmes
,
the
byinges
&
sellinges
of
Masses
,
thee
deckinges
&
trimminges
of
churches
do
come
forth
,
&
offer
themselues
,
which
,
as
sone
as
that
myserable
man
doeth
trust
,
&
put
hys
confidence
in
,
this
folishe
beleue
of
his
,
doeth
with
al
liberalitie
,
geue
vnto
these
false
&
vnfaythful
pastours
,
doth
mylke
and
wolle
.
These
thinges
dyd
christ
meane
in
Mathew
,
Math.
vii
when
he
sayth
:
Ye
shal
knowe
them
by
theyr
fruytes
.
That
is
to
say
,
by
a
diligent
lokinge
vpon
,
wayinge
,
&
consyderation
of
those
thinges
,
that
they
be
wont
to
seeke
,
ye
shall
easely
vnderstande
,
whether
that
they
do
fede
the
shepe
,
of
anye
loue
,
that
they
haue
towardes
God
,
or
of
coueteousnesse
and
auarice
.
It
is
that
of
fire
&
part
of
al
godly
persons
too
iudge
of
pas●ours
.
Thys
iudgement
and
tryall
god
doeth
committe
●niuersally
to
all
christian
men
,
and
to
all
the
faythfull
people
.
Wherfore
,
the
Papistes
shal
neuer
escape
,
but
that
they
shal
be
fayne
to
submit
them selues
to
the
iudgement
and
criall
of
other
,
yea
,
the
vyl●ste
and
symple●e
,
that
is
in
the
Congregation
,
shall
be
iudge
ouer
theym
,
whyche
thynge
they
maye
not
refuse
.
For
,
Christe
speaketh
these
wordes
the
me
haue
now
alledged
,
to
the
whole
multytude
of
hys
shepe
.
Let
the
fathers
then
togeather
,
wyth
the
whole
stocke
of
Byshoppes
and
hyghe
Prelates
,
submytte
them selues
to
thee
commune
tryal
of
all
men
,
whether
they
be
Pastours
or
wolues
.
And
yf
the
christian
church
do
perceaue
,
that
they
be
wolues
and
not
Pastours
,
they
ought
in
no
wyse
to
be
hearde
,
but
to
be
diligentlye
taken
heede
of
:
thoughe
they
rage
neuer
so
moche
,
and
take
on
lyke
Tyrauntes
.
But
now
,
we
wil
returne
to
the
rule
of
Christ
,
wherby
he
teacheth
vs
to
trye
soch
pastours
,
for
,
in
Mat.
he
doth
adde
:
Math.
vii
So
,
euery
good
tree
bringeth
forth
good
frutes
,
and
a
rotten
tree
,
can
not
bringe
forthe
good
fruyte
.
A
good
tree
can
not
bringe
forth
yll
fruyte
:
nor
a
rotten
tree
can
bringe
forth
no
good
fruyte
.
Euery
tree
that
bringeth
forth
noo
good
fruyte
,
is
hewed
downe
,
and
hurled
into
the
fyre
:
therfore
ye
shall
know
them
by
theyr
fruytes
.
Here
,
we
must
diligently
note
&
marke
,
what
was
sayd
before
of
the
faythful
pastour
,
that
is
to
say
,
that
it
is
hys
office
&
duetye
,
to
be
earnestly
studious
of
those
thinges
,
whych
he
seeth
to
be
contayned
in
gods
worde
,
&
commaundeth
other
to
obserue
&
kepe
,
By
what
workes
false
pastours
must
be
knowen
&
tryed
and
that
he
muste
in
no
wyse
set
forth
hym self
,
wythe
hys
owne
,
or
any
other
hypocritical
workes
.
And
so
lykewyse
thee
christian
people
oughte
to
iudge
&
trye
theyr
Pastour
,
not
by
those
workes
that
are
required
in
mens
traditions
,
but
by
them
,
which
god
doeth
commaunde
vs
in
hys
holy
worde
.
Whych
,
because
it
is
not
done
now
a
dayes
,
we
do
see
manye
symple
&
ingnoraunt
persons
come
forth
which
crye
out
.
The
complaynts
of
the
s
mple
&
igno●ant
people
.
See
ye
not
,
where
vnto
all
thinges
are
come
?
The
deuotion
of
the
blessed
Masse
is
clene
fallen
awaye
,
the
Images
are
nether
worshipped
nor
trimmed
,
the
goodly
singu●ge
in
churches
is
contempned
&
nothing
set
by
,
Indulgences
are
nothing
regarded
,
the
priestes
,
Monkes
,
&
Nonnes
receaue
fewe
,
or
no
offeringes
at
al
no
man
geueth
towardes
the
mayntenance
of
our
Ladys
seruyce
,
nor
towardes
the
buyldinge
of
her
church
,
wher
vnto
they
do
adde
many
lyke
thinges
with
mornefull
&
lamentable
voyces
or
woordes
.
But
yf
these
good
folkes
knew
that
the
bying
&
selling
of
Masses
,
doeth
hyghly
displease
god
,
and
that
to
cloth
&
decke
the
lyuing
Images
of
god
,
Marke
ye
thys
,
o
ye
simple
and
vnlearned
people
,
&
suffer
you selfes
noo
longer
to
be
deceaued
with
the
poynted
babels
of
the
Papystes
.
which
are
the
poore
nedy
membres
&
lymmes
of
Christ
,
not
blockes
and
stones
,
is
a
worshipping
,
most
acceptable
vnto
god
:
Besydes
that
none
other
singing
is
more
pleasant
vnto
him
than
when
we
do
worship
him
in
spirit
and
trueth
,
&
not
when
the
churches
do
resounde
with
pypinge
,
lulling
,
belowinge
and
roaring
:
agayne
,
that
the
wares
of
pardons
&
Indulgences
,
dyd
induce
and
bringe
into
christendom
,
all
kyndes
of
evorme
synnes
&
vyces
(
for
men
trusting
in
them
,
geue
them selues
vp
to
pylling
&
pooling
,
to
capines
,
to
theftes
,
to
vsury
,
to
warres
,
to
slaughter
and
murther
,
to
playne
treason
,
&
to
al
other
heynouse
&
enorme
vyces
)
moreouer
,
what
great
harme
the
christian
people
should
get
,
yf
so
greate
a
multitude
and
number
of
ydell
lubbers
,
as
popysshe
Priestes
,
Monkes
and
Nounes
are
,
shoulde
bee
maytayned
and
kepte
,
wher
as
we
see
them
,
to
be
not
onely
the
folowers
but
also
thee
very
autours
and
fynders
of
all
vncleane
tybaudrye
and
fleshelye
pleasures
or
carnall
lustes
:
also
,
that
no
mans
worcke
,
be
he
neuer
so
godly
and
holye
,
can
helpe
or
further
the
saluation
of
another
,
onelye
thee
merite
of
oure
Lorde
and
Sauiour
Iesus
Christe
,
very
God
and
man
,
beynge
excepted
:
fynally
yf
they
shoulde
vnderstande
,
that
the
chyefe
honour
,
whyche
can
be
geuen
to
the
Vyrgyn
Marye
,
doeth
not
consyste
in
thys
thynge
,
that
we
shoulde
buylde
vp
goodlye
Churches
,
that
we
s●oulde
sette
vp
the
arrogant
and
proude
●hanones
,
vppon
hyghe
pa●frayes
,
keping
theym
at
our
owne
costes
and
charges
,
wythe
theyr
shamelesse
harlottes
and
whores
:
The
trew
worshypp●nge
of
the
vyrgin
marye
.
but
moche
rather
that
we
shulde
bestowe
all
these
costes
and
charges
vpon
theym
,
that
do
beleue
and
trust
in
Iesus
Christe
the
sonne
of
Mary
,
and
that
those
thynges
that
are
b●●●wed
vppon
buyldinge
of
churches
,
s●oulde
be
geuen
to
Vyr●yus
and
●oneste
women
,
whose
chastitie
is
for
extreme
nede
and
pouertye
,
in
no
small
peryll
and
daunger
,
that
so
they
maye
thee
better
kepe
theym selues
honeste
.
Yf
,
I
saye
,
these
tude
and
vnlearned
personnes
,
vnderstode
these
and
other
lyke
good
worckes
,
that
Christ
doeth
requyre
of
vs
,
they
woulde
also
learne
too
knowe
theyr
Pastoure
,
by
theym
onelye
.
But
nowe
,
for
lacke
of
thys
knowledge
,
thoughe
thee
poore
symple
and
foolish
sheepe
,
do
see
hym
,
that
shoulde
be
theyr
Pastoure
,
to
bee
shamefull
ye
geuen
to
coueteousnesse
,
rybaudrye
,
dronckenesse
and
ryottous
bancketting
to
carthyng
and
dycynge
,
and
other
mooste
abhomynable
vyces
:
Yet
not
wythstanding
yf
he
can
haue
some
shewe
of
deuotyon
or
godlynesse
,
eyther
by
often
sayinge
of
Masse
,
or
by
some
other
outewarde
ceremonyes
or
toyes
,
they
wyll
take
hym
for
a
trewe
shepehearde
of
Pastoure
,
where
as
he
is
none
other
thynge
,
but
a
verye
rauenyuge
Wolfe
.
I
haue
for
thee
nones
,
A
description
of
the
false
Pastour
by
a
col●u●●ō
or
comparyson
of
the
trew
.
and
of
a
set
pourpose
,
deferred
the
description
,
eyther
of
a
Byshop
,
or
Pastoure
,
whyche
Paule
hath
sette
forth
.
Titu
i.i.
Timo
iii.
vnto
thys
place
,
that
by
the
lightsomnesse
and
true
beholdinge
of
the
lyght
,
we
maye
knowe
the
backenesse
,
and
by
the
nature
and
propertie
of
the
true
pastour
,
we
may
also
espye
oute
the
false
.
Paul
wryteth
after
this
maner
:
A
Bisshop
therfore
musst
be
blameles
,
the
husband
of
one
wyfe
,
diligent
,
sobre
,
discret
,
a
keper
of
hospitalitie
,
apte
to
teach
,
not
geuen
to
ouer
moche
wyue
,
no
fyghter
,
not
gready
of
fylthy
lucre
,
but
gentyll
,
abhorring
fyghting
,
abhorring
coueteousnesse
,
one
that
ruleth
well
hys
owne
house
,
one
that
hath
chyldren
in
subiection
wyth
all
reuerence
.
And
agayne
,
a
byshop
must
be
blamelesse
as
the
steward
of
God
,
not
stubborne
,
not
angrye
,
not
geuen
to
moche
wyne
,
noo
fyghter
,
not
geuen
to
fylthy
lucre
,
but
a
keper
of
hospitalitie
,
oue
that
loueth
goodnesse
,
prudent
,
sobre
,
righteous
,
godly
,
temperate
,
and
soche
as
cleueth
to
the
true
woorde
of
doctryne
,
that
he
may
be
able
also
,
to
exhorte
by
wholesome
learninge
,
and
to
improue
them
,
that
saye
agaynste
it
.
In
these
wordes
,
Paule
doeth
set
forth
vnto
vs
synges
and
tokens
,
wherby
we
oughte
to
know
and
choose
a
pastour
.
Wherby
,
this
also
doeth
necessarely
folowe
,
that
they
be
all
false
pastours
,
and
vnapt
to
the
ministratio
of
this
offyce
as
many
as
are
not
enoued
wyth
these
vertues
.
Yet
all
these
thinges
,
that
Paule
doeth
reherse
,
are
comprehended
wyth
in
loue
and
charytye
,
as
we
haue
declared
before
.
Now
,
althoughe
some
pastoure
,
The
Pastour
must
be
blamelesse
.
bee
through
sa●aunderous
persons
yll
reported
,
and
by
bacbyters
&
false
knaues
diffamed
and
also
accused
,
yet
it
ought
no
to
be
hurtfull
vnto
hym
,
excepte
he
be
conuinced
of
thee
cryme
,
that
is
layde
agaynste
hym
,
by
true
wytnesses
,
and
sute
argumentes
and
tokens
.
For
,
Manye
of
an
yl
wyll
that
they
beare
to
the
truth
sclander
the
ministers
of
gods
worde
.
nowe
in
thys
moste
wycked
worlde
,
we
doo
see
a
greate
sorte
,
(
whych
is
more
the
pitie
)
that
of
a
malyce
,
hatered
,
and
yll
wyl
that
they
beare
vnto
thee
truthe
,
are
not
ashamed
,
&
that
,
wyth
moste
manyfest
and
playne
lyes
,
to
sklaunder
and
dyffame
the
minysters
of
goddes
worde
.
But
yf
he
be
accused
of
some
notable
cryme
,
and
thereof
,
lawfullye
by
sure
wytnesses
conuynced
,
he
is
not
worthye
to
mynyster
any
longer
the
sacred
&
holy
office
.
O
,
how
I
might
now
dresse
,
handel
,
depict
,
&
set
forth
in
their
owne
colours
,
certaine
of
those
hygh
prelates
,
which
do
sklaunderously
lay
to
my
charge
,
all
heinous
crimes
,
that
they
can
ymagine
,
or
thynke
vpon
,
yf
I
shulde
any
thyng
be
moued
,
wyth
their
shamefull
backbytynges
and
sklaunders
.
Thee
Pastour
yf
he
hath
not
the
gift
of
chastite
,
muste
marye
.
Againe
it
is
manifest
&
playne
by
the
wordes
of
Paul
,
that
they
are
al
false
pastour
,
that
haue
rather
to
liue
abhominably
,
than
to
take
wyues
.
For
,
they
that
are
such
,
are
growen
&
come
,
to
that
impudencie
,
&
vnshamefastnes
,
that
not
onely
,
they
be
not
ashamed
of
their
abhominable
lyuing
,
but
,
also
are
nothing
ashamed
to
mynyster
vnto
other
,
occasyon
of
euyl
,
The
Pastour
must
be
●obre
.
&
of
detestablenes
.
Paul
doth
geue
like
iudgement
,
&
sentence
of
bibbers
,
dronkardes
.
&
riotous
persons
.
Yet
in
the
meane
season
,
we
do
not
fobid
any
man
to
vse
,
a
moderate
eating
&
drinking
.
I
pastour
must
not
be
stubburne
,
nor
without
moderation
.
Lykewise
he
is
commaunded
,
that
he
be
not
stubborne
,
styfnecked
,
&
without
moderacyon
,
in
hys
wordes
and
other
gestures
of
hys
:
whereby
we
do
vnderstande
,
that
these
lyars
,
teysters
,
&
fantastycall
reuylers
,
are
false
prophetes
.
Also
they
,
that
vse
no
moderatyon
,
or
sobrenes
in
theyr
apparell
,
gesture
,
or
other
behauoyour
of
theyr
body
,
ar
not
Pastoures
,
but
rauenynge
wolues
.
As
many
,
Thee
Pastour
is
bounde
to
kepe
hospitalitie
.
as
kepe
no
hospitalytie
,
especyally
towardes
the
poore
and
neadye
,
are
false
pastours
.
Yet
in
thys
place
,
maye
thee
commune
sorte
of
pastours
be
excused
,
which
haue
scascely
,
any
thynge
lesse
to
lyue
vppon
:
for
,
al
thinges
,
as
we
se
,
at
come
to
that
point
,
that
thee
myghtye
prelates
and
Bysshops
yea
the
seculare
rulers
also
,
Oye
.
vngentill
gentilmen
y●
dayli
do
improperate
benefyces
,
restore
for
shame
,
vnto
the
pastors
theyr
lyuinges
.
haue
taken
away
from
them
,
their
liuinges
&
thythes
,
scarcely
leauing
any
thing
to
the
poore
pastours
,
wherwith
they
may
lyue
at
hom
a
poore
lyfe
.
Wherfore
,
it
is
thee
duetye
of
churches
and
parysshes
,
to
prouyde
lyberally
of
their
rhythes
&
other
reuenues
,
for
their
pastour
that
he
may
both
haue
that
,
whych
is
necessary
,
&
also
helpe
them
,
that
ar
in
necissitie
&
nede
.
Yf
this
were
done
,
wee
shuld
se
by
&
by
al
those
actes
,
craftes
,
and
deceates
,
wherwith
they
haue
alured
the
people
committed
vnto
theym
,
to
offerynges
,
to
fall
awaye
of
theyr
owne
selues
.
A
pastour
must
be
able
to
teache
.
But
afore
al
thinges
,
they
are
vnworthye
of
the
name
of
a
pastour
,
that
be
not
apte
or
able
to
teache
,
or
thoughe
they
can
teache
,
yet
they
will
not
stycke
or
cleaue
to
the
doctryne
,
that
they
maye
strongely
and
wyth
a
constant
&
stoute
corage
confound
and
reproue
theym
,
A
faithful
father
.
that
speake
against
the
truth
.
The
faithful
pastour
muste
haue
also
modeste
or
sobre
chyldren
,
godly
,
and
well
brought
vp
.
Whereby
,
it
maye
bee
gathered
also
,
that
yong
men
,
which
are
vnexpert
of
the
worlde
,
&
are
yet
ruled
by
theyr
affectyons
and
lustes
,
oughte
not
to
be
admytted
too
thys
moste
peryllous
and
harde
offyce
,
but
menne
of
rype
Iudgemente
,
whyche
haue
alreadye
shewed
a
proue
of
thyr
studye
and
godlynesse
in
the
bryngynge
vppe
of
theyr
chyldren
:
except
we
myght
fynde
some
Timothes
that
is
to
saye
yonge
men
endued
with
all
gyftes
,
appertayning
to
a
Byshop
.
That
,
whyche
folowethe
in
Paul
,
any
man
may
easely
vnderstand
,
For
,
they
are
so
playne
that
they
nede
no
farther
exposition
.
Wherefore
,
we
shal
by
this
meane
,
accordynge
to
thee
saying
of
christ
,
know
a
false
pastour
&
hypochrite
,
by
his
fruites
,
or
worckes
,
so
that
we
shal
also
vnderstand
,
whych
be
the
good
&
godly
frutes
,
and
agayn
whych
be
euyl
&
deuelysh
,
lest
paraduenture
,
we
should
receaue
the
cockyl
for
thee
good
wheate
,
or
the
tares
beyng
saued
,
we
shulde
cast
awaye
,
the
good
sede
.
We
wyll
tell
afterwardes
,
what
chryst
doeth
meane
,
by
the
rotten
tree
,
whych
being
hewed
and
cut
downe
is
hutled
and
cast
into
the
fyre
.
They
are
false
Pastours
that
haue
neyther
faythe
nor
charite
Moreouer
,
they
that
haue
vnfaythfull
,
and
mysbeleuyng
hartes
,
nor
bee
fyred
or
kyndeled
wythe
thee
loue
of
god
,
as
it
was
shewed
by
the
example
and
wordes
of
christ
,
when
we
spake
before
of
the
true
pastour
,
●r
no
lesse
false
pastours
,
than
they
,
that
we
haue
spoken
of
,
alredy
.
Thou
shalt
playnelye
se
theyr
mysbeleue
,
infidelitie
&
mistrust
or
incredulytie
,
by
theyr
owne
fruites
&
workes
.
For
afore
,
we
dyd
learne
by
the
wordes
of
christ
that
it
is
the
offyce
and
duetie
of
a
pastour
,
to
forsake
vtterly
,
for
the
loue
of
god
,
&
hys
worde
,
his
parentes
,
systers
,
brethren
&
other
kynsefolkes
:
it
is
playne
then
&
manifest
,
that
they
at
false
pastours
,
that
take
thys
offyce
vpon
them
,
to
this
intent
,
that
they
may
euryche
them selues
,
&
al
theyr
kynred
.
Whych
thing
now
at
thys
present
,
we
maye
se
,
in
those
mytred
Byshoppes
,
which
with
faygned
indulgences
,
absolutions
,
and
other
like
deceates
and
craftes
,
do
promote
&
inhaunce
al
their
kynfolkes
to
hygh
honours
&
richesse
:
the
popish
prelates
do
guide
the
goodes
of
poore
,
to
that
their
kynsfokes
&
to
their
handes
,
yea
they
geue
also
vnto
bawdes
,
which
when
they
were
yong
,
brought
vnto
them
,
whores
and
harlots
,
greate
and
fat
benefyces
.
Wherefore
,
when
we
do
se
them
,
whiche
were
poore
and
nedy
afore
,
after
that
they
be
outs
made
Byshops
,
to
enrych
them selues
,
and
al
theyr
kynsefolkes
,
it
is
a
moste
sure
,
vndoubted
and
infallyble
token
that
they
bee
false
pastours
.
For
,
these
are
the
goodes
of
the
poore
,
whom
god
byddeth
vs
,
to
do
good
to
,
and
not
too
them
that
abuse
these
rychesse
to
vayne
orientacyon
,
arrogante
pryde
&
glory
.
Christ
doeth
byd
vs
to
forsake
our
parentes
and
kynsefolkes
:
but
they
,
when
they
be
made
Bysshops
and
pastours
,
do
imbrase
them
most
,
and
geue
theym
great
goodes
and
rychess
.
They
are
false
Pastours
.
●
do
abhorre
the
crosse
.
Besydes
that
,
we
haue
heard
,
that
it
is
requyred
of
a
pastoure
,
that
he
bee
alwayes
readye
,
ta
take
vp
hys
crosse
vp
on
hys
shoulders
and
to
folow
christe
.
Whereby
we
do
see
agayne
,
that
they
are
false
pastours
,
and
vntrue
Byshoppes
,
that
be
so
farre
from
that
constancye
,
and
strengthe
of
mynde
,
that
they
do
not
onely
thynke
and
harde
and
an
intollerable
thyng
to
suffer
death
,
but
also
,
can
not
abyde
or
suffre
pacyently
any
mynyshynge
of
their
worldly
commodities
,
nor
any
rebuke
,
for
the
name
of
Christe
for
some
of
them
,
do
so
loue
them selues
,
and
their
own
lyues
,
that
they
do
not
care
,
though
they
do
set
all
thee
nations
of
the
worlde
together
by
the
eares
,
In
exhortation
too
Princes
so
that
they
may
p●asiblye
,
enioye
stil
theyr
owne
pleasers
:
Lyft
vp
your
eyen
,
o
ye
Princes
,
that
haue
the
ruledom
&
gouernance
of
Publyke
weales
,
and
looke
aboute
you
.
For
,
these
false
pastours
can
lightly
moue
and
styrre
you
to
maddenes
&
futye
,
and
too
take
vengeaunce
one
of
an
other
,
for
naye
tryflynge
matter
:
but
what
hathe
ben
the
ende
of
suche
counsayles
and
enterpryses
,
not
fewe
examples
of
oure
tyme
,
do
manyfestly
declare
.
Wherby
we
se
clerely
,
that
al
pestylent
warres
,
haue
bene
styrred
vp
thoroughe
the
worcke
&
counsayle
of
false
pastours
,
whiche
afterwardes
they
neyther
could
,
nor
yet
wold
quenche
nor
pacifie
.
Wherby
,
infinit
calamityes
&
extreme
pouertye
dyd
ensue
,
both
to
the
Princes
&
to
the
poore
people
,
wher
as
in
the
meane
season
the
inuentours
,
or
causers
of
thee
yll
,
dyd
lawghe
and
reioyce
secretely
in
theyr
owne
bosome
.
It
is
playne
and
manifest
also
,
They
are
false
Pastours
that
do
not
shewe
&
declare
them
selfes
fathers
of
the
congregatyon
that
they
are
false
pastours
,
whiche
do
not
,
in
al
theyr
actes
,
doinges
,
studyes
and
counsayles
,
shewe
and
declare
them
selues
to
be
fathers
,
nor
esteme
and
take
,
al
the
afflyctyons
,
troubles
,
cares
and
solicitudes
of
theyr
shepe
,
as
theyr
own
molestyes
,
and
cares
,
but
rather
seeke
theyr
owne
profyt
and
aduantage
or
lucre
,
thondryng
oute
,
alwayes
thys
one
thing
:
Pay
me
that
,
which
is
mine
owne
.
I
aske
my
duetye
,
I
aske
that
,
that
is
my
ryght
What
shal
we
say
of
them
,
which
though
they
do
not
buyld
,
&
edyfye
by
their
preachyng
&
doctrine
,
yet
they
doo
alwayes
breake
down
&
destcoye
,
wyth
theyr
abhomynable
lyuynge
and
detestable
dedes
,
sythe
that
it
hath
ben
shewed
alredy
before
,
by
the
wordes
of
christ
that
they
,
whyche
do
teach
,
&
do
not
expresse
the
same
in
theyr
workes
&
dedes
math.
v.
are
les
in
the
kyngdom
of
heauen
,
that
is
to
say
,
in
the
church
.
Sythe
then
that
these
vaine
doctours
or
teachers
,
ought
by
ryght
to
be
numbred
among
the
false
pastours
,
amonge
whom
I
pray
,
shal
we
numbre
and
recken
them
,
which
do
neither
teache
,
nor
do
that
,
that
they
shuld
teache
,
wher
as
in
thee
meane
season
,
they
glory
,
boast
,
crake
&
set
forth
themselues
by
the
titles
of
Bysshops
&
fathers
&
take
away
from
churches
the
liuynges
or
reward
&
hier
dued
to
the
true
pastours
?
(
I
wyl
not
haue
the
,
who
soeuer
thou
be
that
art
godly
,
and
louest
true
relygion
,
to
be
any
thinge
offended
.
For
these
sayinges
pertaine
nothyng
to
the
)
they
are
rauenyng
wolues
agayne
,
it
is
playne
,
and
manifeste
,
that
they
are
false
Pastoures
,
whych
do
seke
,
They
are
false
Pastours
that
set
forth
,
anye
other
workes
than
christe
hath
commaunded
or
sette
forthe
any
other
worckes
,
than
God
hath
commaunded
.
Besydes
that
,
syth
that
we
haue
hearde
al
ready
before
,
that
it
is
the
chiefe
and
principall
office
of
a
pastour
,
to
preache
Gods
worde
,
and
that
it
is
requyred
in
the
preaching
of
it
,
that
synnes
and
vyces
be
rebuked
and
blamed
:
it
is
euident
that
they
are
false
Pastoures
,
and
vntrue
Byshoppes
that
doo
neglecte
thee
preachinge
of
Gods
worde
▪
nor
rebuke
vyces
,
as
they
oughte
to
be
rebuked
.
Against
vnpreachinge
prelates
,
that
nether
preach
nor
rebuke
s●nne
It
is
also
moste
euydent
,
and
playne
,
that
they
are
all
rauenynge
wolues
,
whych
do
punisshe
synnes
onely
for
this
,
that
they
may
scrape
and
get
to
them selfes
therby
a
greate
summe
of
moneye
.
For
,
Marke
ye
this
,
o
ye
officials
commissaries
&
dotrours
of
the
arches
yf
the
synnes
of
the
people
should
greue
theym
,
thys
gryefe
coulde
not
be
mitigated
and
asswaged
,
nor
yet
taken
awaye
from
theyr
hartes
by
moneye
:
but
rather
they
shoulde
studye
,
laboure
,
and
doo
all
that
in
theym
lyeth
,
that
synners
beynge
instructed
,
and
taughte
by
the
rules
of
Goddes
worde
,
shoulde
leaue
and
forsake
theyr
synfull
wayes
,
whych
thynge
,
syth
that
they
doo
not
,
they
geue
a
manyfest
proue
of
them selfes
that
they
onely
seke
for
the
chestes
and
purses
of
theyr
shepe
,
or
of
them
that
ar
vnder
them
,
for
by
the
fruyte
,
that
they
doo
seeke
,
we
maye
vnderstande
,
what
they
are
.
Truely
,
it
is
to
be
lamented
,
that
these
men
,
whom
it
is
manyfest
to
be
rauenynge
wolues
,
do
vsurpe
and
take
vppon
theym
,
the
names
of
Pastours
.
Agayne
,
syth
that
the
rewarde
of
persecution
and
crosse
was
promysed
,
vnto
the
trew
pastours
,
we
can
not
nor
maye
not
call
theym
pastours
,
but
rather
sagitiues
,
rennegates
,
They
that
will
beare
no
crosse
,
are
rennegates
and
hyerlinges
and
hyerlinges
,
that
wyll
beare
no
crosse
.
But
,
by
what
worthye
names
shall
we
call
theym
,
that
do
trayterously
laye
wayte
for
the
true
pastours
,
persecuting
them
wyth
al
theyr
might
,
strength
,
&
power
and
when
strength
fayleth
theym
,
doo
hyre
other
to
persecute
theym
?
Many
soche
could
I
name
,
whose
bloudy
workes
also
,
I
myght
describe
:
How
be
it
,
I
doo
wittingly
passe
theym
ouer
:
for
nowe
,
it
is
not
tyme
to
do
it
,
for
the
measure
of
theyr
wickednes
must
be
fulfylled
,
whych
beynge
done
,
theyr
iniquitie
shal
be
reueled
to
all
men
.
For
,
nothing
is
so
hydden
,
but
that
it
shall
be
reueled
Marke
.iiii.
They
that
do
not
rebuke
the
fau●es
&
vices
Also
they
,
that
do
not
rebuke
the
fautes
of
Kynges
,
Princes
,
Magistrates
,
and
of
the
people
,
nor
resyste
,
or
wythstande
theym
,
but
rather
suffre
theym
,
Of
Princes
,
&
voylter
in
them
their selfes
are
false
Pasto●rs
.
and
not
withoute
a
greuouse
offence
of
all
godlye
personnes
,
to
voyltre
theym selues
in
the
stinckinge
myre
of
synne
,
are
no
lesse
false
Pastours
.
But
thys
myghte
in
a
maner
be
borne
,
yf
the
Doctours
or
teachers
theym selues
,
shoulde
not
wyth
theyr
abhominable
lyuinge
,
farre
exceade
and
passe
the
naughtynes
and
wyckednes
of
other
.
For
I
am
sore
ashamed
,
too
speake
any
more
of
theyr
rybandrye
,
and
detestable
dedes
,
that
they
do
secretely
Ephe.
vii
.
And
yf
any
man
myghte
see
thorough
the
walles
theyr
secretes
and
priuities
,
as
in
times
passed
,
thee
Lorde
dyd
reuele
vnto
hys
holy
prophete
,
Ezechiel
viii
.
he
shoulde
see
horrible
thinges
,
that
is
to
saye
,
he
shoulde
see
moste
vngodlye
Idolatrye
,
detestable
playes
,
moste
shameful
whoredom
,
an
oppressing
and
murtheringe
of
soules
,
and
soche
a
puddel
of
all
abhominable
vyces
,
that
we
myght
complayne
wyth
Christ
,
that
the
earth
doth
not
vomite
,
soche
vngodly
and
abhominable
knaues
.
Neuerthelese
,
we
doo
acknowledge
,
and
take
theym
for
Pastours
.
And
yet
these
vngodly
persons
are
not
content
wyth
these
thinges
,
for
we
may
fynde
some
of
theym
,
that
are
not
ashamed
to
do
those
thinges
openly
,
whych
no
man
beinge
sober
,
or
in
hys
ryght
mynd
,
yf
he
dyd
but
feare
&
reuerent
the
lyght
,
or
the
cleare
and
bryght
daye
,
wolde
or
durst
do
Math.
v.
&
xviii
Marke
.
ix
Christ
our
sauiour
doeth
commaunde
to
plucke
our
&
cast
awaye
soch
eyen
,
but
we
are
come
to
that
madnesse
,
that
we
do
plante
and
sett
theym
▪
They
that
vsurpe
here
an
earthly
kingedom
ar
wolues
Christ
doth
forbyd
hys
disciples
,
beynge
gone
forth
to
preache
,
that
they
shuld
not
beare
a
rode
in
their
handes
,
nor
possesse
any
scrip
or
purse
.
Wherby
it
appeareth
,
that
they
are
not
pastours
,
but
most
rauening
wolues
,
that
beare
a
rode
,
that
is
to
saye
,
vsurpe
here
an
earthlye
kingdom
.
For
christ
doeth
forbid
the
Pastour
al
kynde
of
ruledom
,
that
princes
of
this
worlde
do
vse
,
when
he
sayeth
.
Luke
.xxii.
mathe.
.xx.
The
princes
of
nations
do
beare
rule
ouer
them
,
and
they
that
are
greate
,
haue
power
vpon
them
,
it
shal
not
be
so
among
you
.
Yf
then
they
haue
the
rode
that
the
Lord
hath
forbidden
,
they
ar
in
very
dede
false
pastours
.
Yet
not
wythstandinge
,
they
haue
not
only
taken
the
rode
,
but
also
the
scrip
,
purse
&
beget
,
for
,
they
are
so
bent
,
&
geuen
to
get
gold
&
syluer
and
al
other
ryches
of
this
world
,
that
they
could
not
do
it
,
with
any
greater
studye
care
&
diligence
,
yf
the
Lord
had
strayghtly
charged
&
commaunded
them
,
to
gette
al
the
whole
world
vnder
their
subiection
.
For
,
we
see
them
to
be
so
spiritual
,
that
they
haue
brought
the
chief
part
of
the
whole
world
vnder
their
dominion
,
ruling
and
gouerning
almost
al
other
men
.
What
?
do
we
not
se
the
princes
them selfes
wyth
empty
handes
to
depende
wholy
of
them
?
Dyd
christ
commaunde
so
to
leaue
&
forsake
the
scrip
and
the
purse
?
Yet
in
the
meane
season
,
they
were
hytherto
taken
for
true
Pastours
,
yea
,
no
man
for
hys
lyfe
durst
haue
called
them
rauenynge
wolues
,
for
,
soch
is
theyr
crafte
&
subtiltie
,
that
they
be
not
ashamed
,
to
colour
and
cloke
their
coueteousnesse
,
or
rather
theyr
robbery
,
with
christ
&
hys
mother
the
vyrgin
Mary
,
also
with
Iohn
Baptist
or
with
some
other
Saynt
,
which
,
when
he
dyd
lyue
,
dyd
esteme
the
worlde
noo
better
,
than
potshardes
.
For
,
saye
they
,
the
shamefull
crosse
of
the
papistes
in
crauing
&
begginge
.
al
that
we
aske
is
for
god
:
that
,
which
ye
geue
is
for
our
blessed
lady
.
&c.
which
god
wote
,
being
now
in
hygh
felicitie
&
beatitude
or
blessedfulnes
,
are
by
theyr
most
shameful
lyes
,
faygned
to
begge
,
to
exercyse
vsury
,
to
beare
rule
,
to
gather
rychesse
,
&
to
fleye
the
poore
shepe
.
They
,
I
say
,
which
when
they
were
alyue
,
dyd
forsake
all
for
Christes
sake
,
&
bestowed
vpopn
the
poore
.
And
what
is
to
mocke
the
poore
symple
people
,
yf
thys
be
not
to
mocke
theym
?
Thee
Popish
prelates
are
r●uen●g
wolues
amonge
shepe
Mathe
.x.
But
there
is
another
sygne
,
and
token
,
wherby
they
maye
be
knowen
.
For
,
Christe
dyd
byd
hys
Pastours
,
that
is
to
saye
,
hys
disciples
,
to
goo
forth
into
the
myddest
of
tyrauntes
,
as
yf
a
man
*
shoulde
sence
shepe
among
wolues
:
but
these
oute
goodly
prelates
behaue
them
sel●es
amonge
shepe
,
as
rauening
wolues
.
For
,
what
is
it
that
they
doo
not
snatche
vp
to
theym selfes
?
What
thinge
is
it
that
they
doo
not
teare
and
rente
?
Whom
do
they
not
kyll
&
murther
?
What
is
it
,
that
they
do
not
scatter
and
destroye
?
As
soone
as
they
doo
heare
,
that
the
gospell
of
Christ
is
preached
any
where
,
and
receaued
of
some
people
,
wherby
they
see
,
that
they
shall
lose
some
praye
or
botie
,
by
and
by
they
shewe
what
they
are
.
For
,
they
trouble
they
rente
,
and
teare
all
thynges
:
They
fyll
al
the
whole
world
with
tumultes
and
sedit●ōs
,
alwayes
in
the
meane
season
most
deuylyshely
layinge
thys
cryme
to
the
preachers
of
the
gospell
,
that
they
are
the
auctors
of
al
troubles
,
hurlis
,
burlis
,
insurrections
and
tumultes
.
But
thanckes
be
vnto
thee
Lorde
God
,
that
he
doeth
so
mercyfully
fauour
his
people
,
that
he
wyl
suffre
no
longer
the
ioyefull
tydinges
of
saluation
too
be
hyden
and
kept
from
them
,
whose
bodyes
be
myserably
afflicted
.
But
thys
can
not
these
hyghe
prelates
abyde
in
any
wyse
,
for
,
the
people
beyng
taught
and
instructed
by
the
worde
of
God
begynneth
to
waxe
wyser
and
wyser
euery
daye
,
and
learneth
to
helpe
and
succour
the
necessitie
of
theyr
neghbour
,
nor
wyl
geue
any
longer
theyr
rychesse
to
thys
vngodly
sorte
,
Why
the
papistes
doe
cal
the
preachers
of
gods
worde
auctors
of
tumulte
&
sedition
.
or
wanton
company
of
the
Papistes
.
Therfore
,
they
beinge
angrye
at
this
,
do
say
:
that
they
(
I
meane
the
preachers
and
the
people
the
receaueth
the
gospel
)
breadeth
tumulte
and
sedition
:
&
why
?
because
that
they
are
not
pampered
styll
wyth
great
treasours
and
rychesse
,
that
they
maye
therby
trouble
al
the
whole
world
.
But
soch
complayntes
are
not
to
be
regarded
,
for
theyr
lewdenesse
hathe
bene
wyncked
at
,
longe
ynoughe
,
they
haue
felte
and
sene
longe
ynoughe
,
howe
frendly
&
gentylly
theyr
erroure
hath
bene
layde
before
them
.
Howbeit
,
they
are
moued
with
no
frendly
and
gentyl
exhortacions
&
warninges
:
therfore
,
the
pure
simple
&
sincere
worde
of
the
truth
,
must
be
brought
forth
,
that
the
lyght
,
&
brightnes
therof
may
smyte
into
their
eyen
:
as
for
the
successe
,
it
ought
to
be
committed
vnto
god
.
But
we
wyl
gather
together
in
one
,
all
the
signes
and
tokens
,
wherby
,
as
by
a
most
infallible
touche
stone
,
the
false
pastours
may
be
tryed
.
I.
Commune
notes
&
tokens
,
wherby
false
pastoures
may
be
discerned
from
the
true
.
As
many
as
do
not
teache
,
are
wolues
,
how
soeuer
they
glorie
,
boast
,
crake
commende
and
set
forth
them selfes
,
by
the
tyteles
,
eyther
of
Pastours
,
or
of
Bysshops
,
or
of
Kynges
,
and
I
praye
,
how
manye
of
these
mytred
Byshoppes
,
do
nowe
a
dayes
execute
the
offyce
of
preachynge
?
As
many
as
do
set
forth
in
teaching
of
gods
worde
,
theyr
owne
inuentions
and
dreames
,
are
wolues
,
and
not
Pastoures
.
As
many
as
teache
gods
worde
,
and
do
not
referre
all
thinges
to
the
honour
and
glorye
of
god
,
but
seke
theyr
owne
,
and
hauinge
a
respect
to
theyr
head
,
the
Byshop
of
Rome
,
do
goo
about
to
establishe
hys
tyranny
,
and
vsurped
power
,
are
moste
noysom
and
hurteful
wolues
,
whych
come
,
beynge
clothed
in
shepes
clothynge
,
As
many
as
do
teach
the
very
word
of
god
in
dede
,
but
in
the
meane
season
do
not
resyst
&
wythstand
the
vyces
&
synnes
of
the
hygh
rulers
,
sufferynge
theyr
tyrannye
,
&
that
with
a
greuous
offence
of
all
men
,
to
encrease
doylye
&
waxe
stronger
:
are
flatterynge
wolues
,
and
betrayers
of
the
people
.
As
many
as
do
not
expresse
in
their
workes
and
doynges
,
that
,
which
they
do
teache
,
ought
to
be
of
no
estimacyon
in
the
churche
of
chryste
.
For
,
they
destroye
more
,
with
theyr
workes
&
doinges
,
than
they
do
buylde
and
edifie
with
theyr
teachynge
and
doctryne
.
As
many
,
as
do
not
care
for
the
poore
,
but
suffre
them
to
be
afflicted
,
&
oppressed
,
are
false
pastours
.
As
many
as
do
glory
in
the
name
&
tytles
of
pastours
,
&
in
the
meane
season
do
vsurpe
an
earthelye
kyngdome
ruling
and
gouernng
as
hyghly
,
as
the
Prynces
of
thys
worlde
,
are
most
pryntyous
wolues
.
As
many
as
,
with
gathering
,
&
heapy●g
vp
of
treasours
and
rychesse
,
doo
fil
their
purses
,
chestes
,
garners
,
&
wine
sellers
,
are
rauenynge
wolues
.
Too
bee
shorte
,
as
manye
as
,
doo
prefyre
,
or
sette
vnto
theym selues
anye
other
scope
,
or
marcke
,
than
that
they
maye
plante
,
set
&
edifye
among
men
the
knowledge
feare
,
and
loue
of
god
ar
raueninge
wolues
which
,
yf
they
be
not
quickly
kept
of
,
from
the
flocke
of
the
shepe
,
do
teare
,
rente
,
and
deuoure
all
the
whole
flocke
.
As
many
,
besydes
that
as
bryng
and
allure
vs
from
god
the
creator
,
to
make
vs
,
to
serue
vnto
creatures
,
&
to
make
vs
to
aske
helpe
and
succour
of
them
,
are
false
pastours
.
an
exhortation
vnto
them
,
that
ar
deliu●red
from
false
pastors
,
that
thei
do
not
〈◊〉
them selfes
to
be
begyled
agayne
.
But
now
,
syth
that
almyghty
god
,
hath
determyned
to
punyshe
so
long
the
enormytye
of
oure
synnes
,
by
false
pastours
,
whych
dyd
take
thee
foode
of
gods
worde
awaye
from
oure
soules
,
and
by
rauenynge
wolues
,
which
dyd
spoyle
vs
of
our
outward
and
temporal
goodes
,
yea
dyd
bryng
vs
all
together
,
vnder
theyr
subiectyon
and
tyrannye
:
and
now
doeth
vouchesafe
to
kyndell
againe
,
&
to
reuyle
,
the
lyght
of
his
euerlastyng
truth
,
so
that
we
may
bothe
se
openlye
and
knowe
false
Pastours
and
rauenynge
wolues
:
it
is
the
duetye
of
Christian
people
in
no
wyse
for
to
kyck
agaynste
,
but
rather
to
suffre
theym selues
wythe
a
gladde
harte
,
to
bee
delyuered
from
that
harde
captyuytye
and
thraldome
of
rauenynge
wolues
.
For
here
,
we
oughte
not
too
consyder
and
loke
vppon
the
●●terne
and
outewarde
incommodytyes
of
oure
bodye
:
but
lette
thys
thynge
moue
vs
rather
that
we
see
goddes
worde
,
bothe
deprauated
,
and
taken
awaye
from
vs
.
For
,
thys
hathe
bene
thee
custome
of
false
pastours
,
that
they
dyd
eyther
hyde
goddes
worde
all
togeather
,
The
papistes
haue
depraueated
Gods
word
with
mens
traditions
.
or
els
deprauate
it
,
with
false
expositions
.
Which
thing
now
a
dayes
they
go
aboute
to
bring
to
passe
,
intending
this
one
this
,
in
al
their
craftes
and
subtilties
,
that
eyther
gods
worde
bee
not
preached
at
al
,
or
els
that
it
maye
be
all
togeather
corrupted
&
deprauated
,
wythe
humayne
or
mens
tradicions
,
false
dreames
,
&
expositions
.
For
,
yf
we
suffre
our selues
,
to
be
brought
agayn
into
darknes
,
it
is
plaine
,
that
it
is
done
for
none
other
cause
,
but
that
because
the
heynousnes
&
abhominacyon
of
oute
synnes
is
so
greate
,
that
we
can
not
abyde
gods
word
:
Syth
that
the
brightnes
of
the
truth
,
can
not
smite
into
our
eyen
,
without
greate
payne
,
gryefe
&
dolour
.
We
are
therfore
,
deseruinglye
dampned
:
it
is
oure
owne
merite
&
deseruynge
,
that
our
burden
and
yoke
is
encreased
,
and
doubled
.
For
,
the
lyght
dyd
come
into
thee
worlde
,
and
men
dyd
loue
rather
darkenesse
than
the
lyghte
.
Ioh.
iiii
.
Wherfore
,
that
myserable
alteratyon
and
chaunge
,
and
fallinge
agayne
into
darkenesse
,
is
wythe
all
dylygence
,
and
wyth
most
vygylaunte
care
to
bee
taken
hede
of
,
in
al
commune
weales
.
For
our
sauiour
,
and
lord
Iesus
christ
,
is
readye
,
and
offereth
freelye
hys
grace
vnto
vs
:
it
is
oure
part
,
coragyously
to
folowe
hym
,
beyng
our
guyde
or
forgoer
.
Yf
we
wylde
the
children
of
god
,
it
is
mete
&
conuenient
,
that
we
do
harken
to
his
worde
onely
:
We
shal
also
take
hede
,
that
we
do
not
herken
vnto
them
,
that
do
pluck
vs
away
,
from
gods
worde
:
but
rather
we
shall
kepe
of
,
or
dryue
they
,
awaye
,
farre
from
vs
,
nor
suffre
them
in
anye
wyse
to
be
in
oure
companye
.
Thys
thynge
are
all
parentes
wont
to
requyre
of
theyr
chyldren
:
how
moche
more
them
,
shall
the
heauenvly
father
of
vs
al
require
the
same
of
his
children
?
whom
he
hath
adu●ted
or
chosen
in
his
sonne
as
a
peculiare
&
most
dere
beloued
people
vnto
hym
?
We
shal
therfore
,
shew
the
wayes
and
meanes
,
wherby
,
we
may
quyckely
be
delyuered
from
false
pastours
,
And
first
of
al
,
we
wyl
reherse
&
shew
,
the
rewarde
,
and
horryble
punyshmente
,
that
is
prepared
for
them
,
yf
perchaunce
,
they
beynge
frayde
,
wythe
the
consyderation
of
it
,
wyll
forsake
theyr
wycked
&
vnryghteous
wayes
.
That
hygh
,
Of
the
punishment
&
vtter
destruction
of
false
postours
or
prophetes
&
almyghtye
god
speaketh
after
thys
maner
Deut.
xiii
.
Yf
ther
aryse
among
you
a
prophete
,
or
a
dreamer
of
dreames
,
&
geueth
that
a
signe
or
wonder
,
and
thee
sygne
or
wonder
,
which
he
hath
spoken
of
do
come
too
passe
,
and
they
say
:
let
vs
go
after
●raūge
gods
,
whych
thou
hast
not
knowen
&
serue
them
:
herken
not
thou
vnto
thee
wordes
of
that
prophet
,
or
dreamer
,
of
dreames
,
for
,
the
lorde
thy
god
proueth
the
,
to
wyte
,
whether
ye
loue
the
Lord
your
god
wyth
all
your
harte
,
&
wyth
al
your
soule
:
ye
shal
walke
after
thee
Lorde
youre
god
,
and
feare
hym
,
kepe
his
commaundementes
,
&
herken
vnto
hys
voyce
,
serue
hym
and
cleaue
vnto
hym
.
And
thee
prophete
or
dreamer
of
dreames
shal
dye
,
because
he
hath
spoken
to
turne
you
away
,
from
the
Lord
your
god
(
whych
brought
you
oute
of
the
lande
of
Egipt
,
&
deliuered
you
out
of
the
house
of
bondage
)
to
thrust
or
put
that
out
of
the
way
,
which
the
lorde
thy
god
hath
commaunded
the
,
to
walke
in
,
&
therfore
thou
shalt
put
away
the
euyl
from
the
:
This
is
a
very
great
temptacyon
,
o
brethren
,
which
,
the
lord
suffreth
to
chastice
&
happen
vnto
vs
by
false
Prophetes
,
that
is
to
say
,
that
the
thynges
,
that
they
haue
told
of
before
,
shoulde
come
too
passe
.
For
,
by
this
meane
,
not
only
they
,
that
are
weake
,
may
be
offended
,
but
also
the
elect
(
yf
it
myghte
be
possyble
)
brought
into
errour
,
&
fraude
as
our
sauyoure
him selfe
sayeth
.
Math.
xxiiii
.
But
in
the
meane
season
,
the
lord
doth
requyre
thys
one
thyng
of
vs
,
The
word
oughte
to
be
beleued
afore
miracles
&
wonders
.
that
we
beleue
and
credite
more
,
hys
symple
,
and
infallible
word
,
than
wonders
&
myracles
:
besydes
that
,
he
doeth
wythe
this
temptacion
trye
vs
,
whether
we
loue
him
with
al
our
hart
or
not
.
But
that
this
temptacion
should
not
aryse
to
moch
,
or
gather
strengthen
,
by
dayly
encereaces
,
he
commaundeth
to
kyl
vp
the
false
prophet
.
Truly
this
reward
is
apointed
of
god
,
for
al
false
prophetes
which
pluckinge
vs
from
the
true
,
&
one
onely
god
,
doo
go
aboute
to
copple
or
ioyne
vs
to
straunge
goddes
.
For
they
that
be
soch
,
by
the
commaundement
of
god
,
ought
to
be
roted
out
of
the
earth
.
Obeiction
.
And
yf
they
do
make
here
anye
obiection
,
&
say
:
that
they
set
forth
no
kynde
of
Idolatry
nor
yet
worshipping
of
false
gods
:
again
that
the
yoke
of
the
law
,
ought
in
no
wyse
to
be
put
vpon
them
,
that
be
vnder
the
new
Testament
:
Solution
we
wyll
answere
them
after
thys
maner
.
As
touchyng
the
fyrst
part
of
their
obiectyon
,
it
is
playne
&
manyfest
that
al
they
,
that
haue
not
directed
the
myndes
of
men
to
one
only
god
,
but
plucking
them
a
syde
caused
them
to
serue
to
creatures
,
The
papistes
dyd
seache
too
worshippe
straunge
Goddes
.
or
other
outward
thinges
,
did
set
forth
straunge
,
&
false
gods
vnto
vs
.
For
,
that
,
is
to
euery
man
a
god
,
wherin
he
putteth
al
his
hope
,
confydence
&
truste
.
More
ouer
,
we
may
se
,
that
the
papistes
haue
more
dowtingly
and
folishly
brought
the
symple
to
theyr
Idol
the
Byshop
of
Rome
,
makynge
theym
to
truste
in
hym
,
than
euer
anye
Idolatres
,
or
prelates
of
the
ethnike
relygion
dyd
.
For
,
they
dyd
worshyppe
the
Idols
of
Iupiter
,
Iuno
,
Venus
,
Mars
,
&
of
other
,
none
other
wyse
,
than
as
the
ymages
of
the
gods
(
whom
they
thought
verely
to
be
in
heuen
)
nor
euer
were
brought
,
to
the
madnesse
,
that
they
shuld
take
&
worshyp
any
man
,
yet
lyuing
vpon
thee
earthe
,
instede
of
god
.
What
?
were
they
nor
all
called
flatterers
among
the
Heathen
,
that
dyd
offer
sacrifyce
,
vnto
certaine
men
as
vnto
gods
?
For
,
thei
that
were
wise
,
neuer
agreed
to
such
worshippinges
:
Therfore
,
the
Papistes
,
ar
moch
more
folyshe
,
that
be
not
afrayde
,
nor
yet
ashamed
to
cal
the
Idol
of
theyrs
,
The
Papistes
do
cal
theyr
fleshly
Idoll
,
the
Bysshop
of
Rome
,
an
earthly
god
.
an
earthely
god
,
exhibiting
&
geuing
more
adoration
more
honour
,
more
worship
&
veueracion
vnto
the
miserable
,
&
wretched
mortal
man
,
than
vnto
the
true
euerlastinge
god
,
&
lord
of
all
thynges
.
Besydes
that
,
they
,
euen
now
a
dayes
,
daughynge
to
scorne
,
mocking
,
&
deriding
,
the
pouertie
of
our
lord
,
&
sauyor
Iesus
christe
,
The
papistes
ar
blasphemous
agaynste
Christ
.
which
he
suffered
for
vs
,
do
most
despitefully
blaspheme
hi.
For
(
say
they
)
christe
knewe
no
better
estate
nor
yet
could
obtaine
no
better
:
but
oure
most
blessed
god
&
father
being
not
folishely
wyse
,
can
both
easelyer
,
&
also
moche
better
,
rule
&
gouerne
the
world
.
Wherfore
,
ther
is
now
an
other
coudycyō
of
the
church
whych
the
hygh
Byshops
,
haue
set
vp
an
hygh
,
with
honours
,
renowne
,
might
,
riches
a
force
of
armes
,
we
maye
not
then
folowe
here
after
the
poore
and
nedye
christ
.
Yea
,
they
do
openlye
accuse
Peter
of
folysshenesse
.
Oh
mooste
shamefull
,
and
moste
detestable
kynde
of
blashphemye
.
But
nowe
,
o
Papistes
,
I
requyre
thys
thing
of
you
,
that
ye
vouchsake
to
aunswere
me
to
that
,
whyche
I
wyll
aske
you
.
Dyd
your
Bysshop
of
Rome
institute
,
and
sette
vp
,
soche
pryde
,
pompe
,
and
arrogancye
,
accordinge
to
the
prescripture
and
rule
of
Goddes
worde
?
No
forsooth
,
no.
Therfore
,
it
is
hys
owne
inuention
,
he
folowing
hys
owne
dreames
,
dyd
ymagyne
soche
thynges
,
and
by
theym
he
dyd
plucke
vs
awaye
from
God
.
The
Bisshop
of
to
me
accordinge
to
the
law
of
god
,
is
giltye
of
death
.
He
is
then
according
to
the
lawe
gyltie
of
death
,
and
ought
by
and
by
to
be
rooted
out
of
the
earth
.
For
,
god
cannot
abyde
soche
dreamers
.
For.
Hiere
.
xiiii
.
chapter
,
the
prophete
speaketh
after
thys
maner
:
O
Lorde
God
,
the
Prophetes
saye
vnto
theym
:
Tushe
,
ye
shall
neade
to
feare
no
swearde
,
and
no
hunger
shall
come
vpon
you
,
but
the
Lorde
shall
geue
you
continuall
re●●e
in
thys
place
(
In
lyke
maner
,
now
at
this
presente
,
that
all
thynges
are
infected
and
corrupted
wyth
detestable
wyckednesse
,
false
pastours
are
wont
to
promyse
peace
which
they
themselfes
neuer
folowed
:
yf
they
had
any
vnderstanding
of
the
scriptures
,
they
shuld
ryght
wel
know
,
that
so
greate
and
enorme
wyckednesse
of
thys
worlde
,
eyther
muste
be
chaunged
left
,
and
amended
,
or
els
that
great
plagues
oughte
to
be
looked
for
,
as
hunger
,
pestylence
,
warres
,
captyuytie
,
and
other
lyke
destructions
:
But
they
crye
peace
,
where
no
hope
of
peace
is
,
callinge
thys
peace
and
reste
,
yf
they
maye
peasyblye
possesse
,
and
enioye
theyr
great
rentes
and
reuenues
)
.
And
then
the
Lorde
answered
me
:
The
prophetes
,
preache
lyes
in
my
name
,
wher
as
,
I
haue
not
sent
theym
,
neyther
gaue
I
then
any
charge
,
nor
yet
spake
vnto
theym
.
Not
wythstanding
they
preache
vnto
you
vysyons
,
charmynge
,
vanytye
,
and
deceytfulnes
of
theyr
owne
hart
.
Therfore
,
thus
sayth
the
Lordes
As
for
those
prophetes
that
preache
in
my
name
(
whom
neuerthelesse
I
haue
not
sent
)
and
that
saye
:
Tushe
,
there
shall
nether
swearde
nor
hunger
be
in
thys
lande
.
Wyth
swearde
and
hunger
shal
those
prophetes
peryshe
.
&c.
Beholde
,
howe
he
doeth
threaten
agayne
the
sweard
to
the
false
Prophetes
.
But
because
we
shulde
not
thinke
,
that
here
any
other
are
noted
&
ment
,
&
not
they
,
that
popishly
do
teach
mens
tradictions
,
he
doeth
afterwardes
depicte
and
set
them
forth
more
lyuely
in
theyr
owne
colours
,
when
he
sayeth
:
Wo
be
vnto
the
shepeherdes
,
Hitr.
xxiii
.
that
destroye
,
and
scatter
my
flock
.
(
Doest
thou
not
now
heare
him
speake
of
rauening
wolues
,
which
do
pluck
and
scatter
the
flocke
into
sundry
opinions
&
errours
?
)
I
haue
not
sent
them
,
&
yet
they
tanne
,
I
haue
not
spoken
vnto
theym
,
and
yet
they
preach
.
I
haue
heard
wel
ynough
what
the
Prophetes
saye
,
that
preache
lyes
in
my
name
,
sayinge
:
I
haue
dreamed
,
I
haue
dreamed
.
How
longe
wyll
thys
continue
in
the
Prophetes
harte
,
to
tell
lyes
and
to
preache
thee
craftye
subtiltye
of
theyr
owne
harte
?
Whose
purpose
is
(
with
the
dreames
that
euery
one
telleth
to
hys
neyghbour
to
make
my
people
forget
my
name
,
as
theyr
forefathers
dyd
,
when
Baal
came
vp
.
The
Prophete
that
hath
a
dreame
,
lette
him
tel
it
,
and
he
that
vnderstanded
my
worde
,
let
hym
shew
it
faythfully
.
For
,
what
hath
chaste
and
wheate
to
doo
together
,
sayth
the
Lord
?
Hereby
,
any
man
may
vnderstand
,
of
what
Prophetes
the
Lorde
doth
speake
,
truely
of
dreamers
.
lyers
,
&
tale
tellers
.
But
what
rewarde
doeth
he
promyse
vnto
theym
?
Wherefore
sayth
he
,
theyr
waye
shal
be
slyppery
in
the
darckenesse
,
wherin
they
may
stacker
and
fall
&c.
And
a
lyttle
after
:
I
wyll
fede
them
wyth
wormewood
&
make
them
drinke
the
water
of
gall
.
Behold
,
how
he
doth
denaunce
&
tell
forth
theyr
slyppery
waye
,
&
greuouse
fall
of
ignoraunce
,
&
also
theyr
exceading
great
bitternesse
,
whych
as
it
doeth
dayly
encrease
,
so
at
length
,
theyr
greuous
and
peryllous
tuyne
or
fall
,
as
the
broken
walles
shall
ensue
and
folowe
,
Esaye
.
xxx
.
The
scriptures
are
full
of
such
Testimonies
,
whereby
,
we
may
knowe
,
and
espye
out
false
Prophetes
,
but
they
are
most
lyuely
depicted
and
set
forth
.
Ezechiel
xxxiiii
.
Chapter
.
Which
place
,
the
shortenes
of
oure
matter
wyll
not
suffre
vs
,
nor
admytte
,
to
wryte
oute
here
.
Yet
the
ende
of
theym
is
shewed
euery
where
of
thee
LORDE
,
Thee
ende
of
false
prophetes
.
that
they
oughte
wythoute
remedye
to
be
rooted
out
of
the
earth
.
How
&
by
whom
false
pastours
must
be
taken
away
and
roted
from
the
earth
But
now
,
it
is
doubtfull
by
whom
they
ought
to
be
roted
out
of
the
earth
.
For
,
there
bee
some
that
are
desyrous
to
kyll
them
,
where
soeuer
they
fynd
them
.
But
it
is
playne
,
that
it
is
lawfull
for
no
pryuate
person
,
to
kyll
any
man
,
without
the
law
,
&
a
iudgement
geuen
vpon
him
or
without
a
speciall
commandement
of
god
.
Wherefore
,
certayn
hote
and
fierce
Christians
,
do
greatly
erre
,
whyche
,
as
sone
as
th●i
se
a
faile
prophet
,
do
thinke
that
any
man
may
kyl
hym
:
for
,
so
they
stycke
to
the
letter
of
gods
lawe
,
&
seeke
or
searche
out
,
no
deper
sence
or
vnderstandinge
.
We
must
beware
then
,
that
we
geue
not
to
much
the
brydell
to
our
affections
.
For
al
this
whole
matter
and
busynesse
ought
to
be
committed
to
god
,
who
,
yf
he
wyll
haue
them
,
to
be
taken
away
,
shal
casely
bring
it
to
passe
,
by
hys
mynisters
,
that
is
to
saye
,
by
the
Magistrates
.
In
the
meane
season
,
be
thou
of
a
good
comfort
,
&
thinking
within
thy self
,
of
whose
spirite
thou
arte
,
submit
thy self
obediently
,
to
the
meke
iudgement
of
our
most
mercyfull
master
and
sauyour
Iesus
Christ
,
which
sayeth
.
Math.
vii
.
Euery
tree
that
bringeth
forth
noo
good
frute
,
shal
be
hewed
downe
,
&
caste
into
the
fyer
.
Yf
his
craftes
,
&
deceyptfull
subtilties
were
knowe
of
the
whole
church
,
he
ought
to
be
deposed
and
put
from
the
office
of
teaching
,
by
the
commune
assent
&
agreement
of
all
the
congregation
.
But
yf
the
churche
,
hath
no
soch
auctorytye
,
nor
may
do
it
,
lette
no
man
herken
vnto
hym
:
but
rather
suffre
death
,
than
ye
shulde
hearken
vnto
a
raueninge
wolfe
,
who
,
wyth
his
doctryne
and
traditions
,
goeth
aboute
too
plucke
you
awaye
from
the
one
onelye
God
and
heauenly
father
.
All
these
thinges
,
are
manyfeste
&
playne
,
by
the
plages
of
the
scriptures
,
afore
alledged
,
so
that
,
they
haue
no
neade
of
any
more
demonstration
.
Besydes
that
,
the
Lord
him selfe
Math.
v.
bydeth
vs
to
plucke
out
and
cast
awaye
from
vs
,
Mathe
.v.
our
ryght
eye
,
yf
it
doeth
offend
vs
.
Therfore
,
it
is
our
part
&
duetye
,
to
pluck
out
that
wicked
eye
,
that
is
to
say
,
the
false
pastour
,
whiche
leadeth
not
to
the
true
pastures
,
and
to
pulle
vp
by
the
rootes
,
the
rotten
and
vnfruytefull
tree
:
but
after
,
that
it
is
done
let
vs
commit
the
iudgement
vnto
the
Lord
,
who
wil
cast
it
into
the
fyre
when
he
shal
thinke
beste
,
when
he
is
remoued
,
&
put
from
the
office
of
teaching
,
we
shall
reken
hym
amonge
the
tares
,
Mat.
xlii
.
whyche
oughte
not
be
pulled
vp
.
tyll
the
tyme
of
the
haruest
be
come
,
as
our
sauiour
him self
sayth
.
After
the
same
maner
,
●●et
.
xxxiiii
the
Lord
speaketh
,
Ezech
xxxiiii
.
I
my self
,
wyl
vpon
the
shepehardes
:
&
requyre
my
shepe
from
theyr
handes
,
&
make
them
ceasse
from
fedinge
of
my
shepe
:
Yea
,
the
shepehardes
shal
fede
them selfes
no
more
.
By
whom
the
sentence
of
&
Lorde
.
Deut.
.xiii
oughte
to
be
executed
Wherefore
,
lette
theym
that
beare
the
swearde
of
iustye
,
delyuered
vnto
theym
by
God
,
put
too
execution
that
sentence
of
the
Lord
,
which
is
expressed
.
Deu.
xiii
.
For
,
they
shal
easely
vnderstand
,
what
they
ought
to
do
for
the
glorye
of
god
,
&
when
they
must
punish
extremely
those
false
prophetes
.
And
yf
they
beyng
of
that
mynde
,
that
the
false
pastours
are
,
wyl
neyther
punishe
them
,
nor
kepe
them
shorte
:
we
must
patiently
beare
thys
yoke
,
layde
vpon
vs
,
as
yf
it
were
another
capt●uitie
of
Babylon
,
tyll
the
Lord
hym self
vouchsafe
to
delyuer
vs
,
wyth
hys
myghtye
hand
.
For
,
this
that
we
suffre
in
the
meane
season
,
is
no
losse
,
nor
harme
vnto
vs
,
but
an
exercyse
and
tryall
,
wherby
our
faith
being
exercised
,
Psalm.
●
xxxviii
shal
shyne
afterwardes
with
greater
glorye
.
The
lord
is
gentyl
,
meke
,
&
of
moch
mercy
,
in
many
thinges
also
he
doeth
spare
,
&
is
wont
to
differre
longe
,
the
plage
&
punishment
:
for
,
no
man
is
able
to
escape
his
hand
Besydes
that
,
no
soch
example
of
crudelitie
is
set
forth
to
vs
,
in
Christ
or
in
hys
Apostels
:
which
neuer
punished
no
man
with
death
,
&
sheding
of
bloud
.
In
dede
it
is
lawful
for
al
churches
,
to
put
awaye
,
&
reiecte
the
false
pastour
,
that
he
do
not
teache
And
yf
they
begin
obstinately
,
&
stubburnly
to
perseuere
&
continue
,
nor
wyll
cease
to
pluck
away
from
god
,
it
is
the
parte
and
duetye
of
thee
Magistrates
,
to
kyll
them
vp
with
the
sweared
.
But
thou
,
that
art
a
pryuate
man
,
do
not
raye
and
defyle
thyne
handes
wyth
bloude
.
For
,
the
Lord
shal
not
fayle
,
yf
these
rauening
wolues
can
not
peasibly
,
or
without
tumulte
,
and
insurrection
be
expelled
&
out
awaye
,
he
wyl
wythout
fayle
rayse
vp
some
Helias
,
iii.
re.
xviii
which
shall
at
one
clappe
kyll
vp
.
iiii
.
hundreth
and
.l.
priestes
of
Baal
,
and
.iiii.
hundreth
prelates
of
groues
&
hyll
aulters
.
He
shall
not
fayle
,
I
saye
,
take
the
onely
in
good
worth
this
differringe
and
delayinge
.
Christ
wolde
not
condempne
to
death
,
the
wycked
woman
(
as
we
may
sie
,
Iohn
.
viii
.
)
which
was
taken
in
adulterye
,
and
whom
the
lawe
dyd
condempne
.
But
agayne
,
what
great
calamities
and
miseries
,
hoe
horrible
a
destruction
,
dyd
he
bringe
vpon
the
whole
people
,
Reade
ye
Iosephus
&
Sabellicus
vpon
that
when
Titus
both
gotte
the
towne
,
and
subdued
all
the
whole
countreye
?
We
must
therfore
folow
the
leuge
sufferaunce
of
our
moste
,
bounteous
father
.
In
the
meane
season
,
as
moche
as
in
vs
lieth
,
we
must
take
hede
,
that
rauenynge
wolues
doo
not
occupye
the
towmes
of
Pastours
,
whych
thynge
,
yf
we
can
not
lette
,
we
muste
paciently
abyde
the
delyueringe
hande
of
the
Lorde
,
for
,
the
gentyll
,
meke
and
mercyful
example
of
christ
doethe
moue
me
more
,
than
that
seuere
&
cruel
sentence
or
punishment
of
Moses
.
How
be
it
,
in
the
meane
season
.
I
know
that
the
dreadeful
iudge
Christ
,
wyll
come
,
whyche
wyl
arme
eyther
the
Prynces
or
the
people
theym selues
to
vengeaunce
.