AN
ALARME
TO
ALL
Impenitent
Sinners
.
WHen
a
man
hath
not
blushed
,
at
the
qu.
of
Satans
temptation
,
to
come
on
the
Stage
as
a
sinner
;
●e
thinkes
he
should
not
be
a●amed
of
publique
view
,
when
●e
scene
is
changed
,
and
the
part
●
a
convert
acted
:
for
so
to
do
,
●ere
in
this
,
to
cloud
the
glory
of
●ercy
,
as
in
the
other
,
to
pro●ke
the
rigour
of
justice
:
and
O●
when
I
remember
mine
afflictio●
and
my
misery
,
the
wormwood
,
an●
●eg
all
,
Lam.
3.
19.
mine
afflicti●n
is
renewed
,
to
recount
the
●isery
of
a
sinner
,
without
the
si
mihi
sint
●ntum
linguae
,
I
could
not
ex●resse
it
:
for
I
know
by
the
pulse
●f
mine
own
conscience
,
the
●earful
agonies
of
a
sick
soul
,
●ung
with
the
sence
of
sin
:
con●ientia
peccati
formidinis
mater
:
●e
conscience
of
sin
is
the
mo●er
of
fear
:
and
albeit
to
the
●odly
,
it
be
faire
,
yet
it
presents
●arful
phantasies
,
and
hideous
●ectacles
,
to
the
eyes
of
sinful
●ules
.
This
I
know
,
by
a
late
woful
,
●oyful
experience
,
I
call
it
so
;
be●ause
(
blessed
be
God
)
it
proved
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
a
bitter-sweet
unto
●e
:
But
first
of
the
bitternesse
,
●nd
then
of
the
sweetnesse
.
Saint
Bernard
makes
mention
●f
a
four-fold
conscience
:
first
,
conscience
quiet
,
and
good
,
as
1
Tim.
1.
5.
and
this
is
a
continu●
feast
,
Prov.
15.
15.
Secondly
,
conscience
good
,
but
not
quie●
and
this
was
Davids
case
,
in
h●
complaint
thus
,
Thou
hast
la●
me
in
the
lowest
pit
,
in
darknesse
,
●
the
deeps
:
Thy
wrath
lieth
hard
u●
on
me
:
and
thou
hast
afflicted
●
with
all
thy
waves
.
Thirdly
,
conscience
quiet
,
but
not
good
and
such
a
one
hath
he
,
wh●
hearing
the
words
of
the
curs●
blesseth
himself
in
his
heart
,
saying
,
I
shall
have
peace
,
though
I
wal●
in
the
imagination
of
mine
heart
,
●
adde
drunkenness
to
thirst
:
O
qua●ta
tempestas
est
haec
tranquillitas
what
a
tempest
is
this
calme
what
a
war
is
this
peace
?
for
the
that
thus
would
have
a
peace
make
a
truce
without
the
Broad
seal
of
the
King
of
kings
:
are
n●
4.
a
conscience
neither
quiet
;
or
good
;
and
this
was
my
case
●hen
the
book
of
my
conscience
●as
opened
,
and
all
my
sins
in
●apitall
letters
,
were
read
by
the
●ye
of
my
wofull
soul
.
And
then
sinfull
I
,
according
to
the
Con●ents
of
those
records
,
gave
sen●ence
of
damnation
on
my self
.
Ephes.
4.
22.
1
Tim.
6.
9.
Horat.
1.
ep.
ad
Lollium
.
Malorum
esca
voluptas
.
Cato
.
Major
.
my
former
pleasures
,
to
be
b●
deceitfull
lusts
,
foolish
an●
hurtfull
lusts
,
according
to
th●
of
the
Poet
,
Sperne
voluptates
nocet
empta
dolore
voluptas
despise
pleasures
:
pleasure
purcha●ed
with
griefe
,
is
hurtfull
,
if
an●
pleasure
was
purchased
wit●
grief
,
surely
mine
was
,
for
whil●
I
with
it
as
Satans
Engine
,
rushe●
like
an
unruly
horse
,
into
th●
battell
of
rebellion
,
against
th●
sacred
Majesty
of
my
God
,
he
Timothie
,
in
Asia
were
presse●
out
of
measure
above
strength
:
insomuch
that
they
despaired
of
lif●
naturall
:
so
I
was
so
pressed
with
the
burthen
of
my
sins
,
above
m●
strength
,
that
I
even
despaired
of
life
eternall
,
and
yet
despised
life
naturall
,
desiring
(
a●
I
may
say
)
to
die
,
if
there
were
no
heaven
,
who
lived
as
if
there
were
no
hell
.
Such
an
horrour
overwhelmed
me
,
such
a
horrour
My
sins
that
cloud
of
wit●esses
Oh
,
such
bitter
things
were
written
against
me
,
by
the
pen
of
Gods
justice
,
dipt
in
the
gall
●nd
vineger
of
his
sore
displea●ure
,
that
I
then
possessed
the
in●quities
Mene
Mene
Tekel
Vphar●in
:
I
was
weighed
in
the
ballance
and
found
wanting
,
eve●
of
true
zeal
and
pietie
,
whic●
crownes
Christ
ministry
.
I
looked
therefore
on
the
kingdom
o●
heaven
,
as
divided
from
me
;
an●
jus
regni●
the
right
of
the
kingdome
:
bu●
I
poor
Creature
,
seeing
my
sel●
destitute
,
of
the
Royall
Charte●
of
grace
,
shut
my self
clean
ou●
of
the
Citie
of
glory
.
I
measure●
my
right
by
my
aptitude
,
and
s●
found
no
place
to
enter
,
being
fully
perswaded
by
the
enemie
▪
that
I
had
lost
Christ
,
the
way●
and
herein
the
devil
played
the
part
of
a
cunning
,
deceitful●
Physitian
,
who
recounts
althing●
that
may
endammage
,
not
any
thing
that
may
recover
his
patient
.
A
sick
patient
indeed
was
I
,
and
my
sicknesse
threatned
even
Basil.
1
Sam.
2.
25.
the
very
death
of
immortality
:
and
who
could
entreat
for
me
?
As
old
Eli
said
unto
his
wicked
sonnes
,
if
one
man
sin
against
another
,
the
Judge
stall
judge
him
:
but
if
man
sin
against
the
Lord
who
shall
●treat
for
him
?
he
goes
the
way
●
silence
the
mouth
of
the
blood
●
Jesus
;
and
loe
then
against
●hom
sin
is
the
Sollicitor
in
the
●ourt
of
heaven
,
and
for
whom
●hrist
Jesus
is
not
the
advocate
,
●ost
miserable
is
the
state
of
●at
man
,
most
grievous
is
the
●cknesse
of
that
soul
:
yea
truely
it
●
the
soul
of
sicknesse
,
the
whole
I
am
sure
it
is
a
fearefull
thing
Cain
,
Achitophe●
Saul
,
Judas
and
the
like
:
whos●
soules
being
appaled
with
th●
sense
,
and
over-burdened
wit●
the
weight
of
their
transgessions
they
despaired
of
the
haven●
and
so
cast
themselves
,
into
th●
gulph
.
They
that
before
,
like
●
ship
with
full
saile
,
hoised
up
the
Top-gallant
of
their
pride●
&
the
sailes
of
their
affections
to
the
poysonous
blasts
of
Satan●
temptations
,
at
last
,
like
bases●
cowards
,
strucke
saile
to
the
Abraham
,
da
mihi
animas
,
●ive
me
the
souls
,
Gen.
14.
21.
●ch
is
the
devils
method
,
if
he
●ath
the
soul
,
which
is
mans
all
,
●e
hath
all
his
desire
accomplish●d
,
as
in
Judas
;
who
sinned
more
●n
despairing
of
mercie
,
then
in
●etraying
his
master
,
the
Lord
of
●f
life
,
to
death
.
Now
in
the
fall
of
man
.
1.
the
Devil
tempts
.
2.
Man
consents
.
8.
God
forsakes
.
Satan
tempts
●n
malice
,
man
consents
in
weakness
,
and
God
forsakes
in
justice
.
Neither
is
he
absent
,
where
he
seems
to
be
a
farre
off
:
for
where
Oh
,
when
the
just
Judge
of
heaven
,
and
earth
is
present
,
in
the
last
acception
,
then
the
Lord
is
known
executing
wrath
,
who
was
not
known
suffering
wrong
:
then
his
Scorpions
are
feare●
whose
rods
were
slighted
:
h●
sword
is
brandished
to
a
dese●ved
slaughter
,
whose
Scepte●
held
out
by
the
right
hand
●
love
,
could
not
invite
to
a
tim●ly
submission
.
Then
,
Oh
then
,
t●
nakednesse
of
a
miserable
sinn●
shall
be
uncovered
:
yea
his
sham●
shall
he
seene
:
when
God
thus
put
on
the
garments
of
vengeance
fo●
cloathing
,
and
is
clad
with
zea●
as
a
cloak
.
Who
can
stand
whe●
the
anger
of
the
Lord
is
kindled●
he
overturneth
the
highest
mountaines
in
his
anger
.
He
threshet●
his
enemies
in
anger
:
nay
more
,
h●
treadeth
downe
the
people
in
his
anger
,
and
makes
them
drunk
in
his
fury
;
and
brings
down
their
strength
to
the
earth
.
God
hath
a
revenging
eye●
(
saith
the
blind
heathen
&
:
where
sin
is
long
in
the
soul
,
as
a
black
cloud
;
no
marvell
,
if
the
storm●
of
vengance
break
forth
in
a
Isa
33.
23.
Job
9.
17.
Isa.
28.
2.
Ier.
22.
28.
Hose.
8.
8.
Psal.
83.
15.
●hunder-clap
of
fury
;
wherein
the
poor
soul
hath
the
tacklings
loosed
,
cannot
well
strengthen
the
mast
,
neither
is
able
to
spread
the
saile
,
and
therfore
is
●roken
with
the
tempest
as
Job
speaks
,
Gods
storme
is
a
destroying
storm
,
as
a
flood
of
mighty
waters
overflowing
it
casts
down
to
the
earth
with
the
hand
.
In
this
overflowing
,
all
our
pleasures
and
vain
delights
sinke
;
but
our
sins
do
swim
in
full
view
to
the
shame
and
confusion
of
our
faces
,
who
may
justly
be
esteemed
in
Gods
sight
as
vessels
wherein
is
no
pleasure
.
Such
a
one
assuredly
was
I
▪
when
the
most
High
thundred
with
his
voice
of
displeasure
,
persecuted
me
with
his
tempest
,
and
made
me
afraid
with
his
storme
,
I
saw
no
pleasure
that
God
had
in
me
,
neither
had
●
any
pleasure
in
my self
,
I
could
not
but
fall
out
with
my self
,
because
I
had
falne
out
with
my
God
;
vile
I
was
in
the
sight
o●
others
,
but
viler
in
mine
own
.
Terror
without
,
and
horro●
within
,
like
Pharaohs
lean
kine
,
swallowed
up
all
the
fat
kine
o●
I
that
was
thus
afflicted
,
tossed
with
tempest
and
not
comforted
,
beh●ld
with
the
eye
of
faith
a
Saviour
,
presenting
himself
as
a
Covert
of
mercie
,
from
the
storm
of
incensed
Majestie
.
Though
the
cry
of
my
sins
were
great
at
the
dreadfull
Tribunall
,
yet
the
cry
●f
my
Redeemers
blood
was
●reater
,
at
the
Throne
of
grace
:
●here
it
did
awake
mercie
,
and
●lled
wrath
a
sleepe
,
so
that
I
●ill
sing
of
mercy
and
judge●ent
,
unto
thee
O
Lord
wil
I
sing
.
It
is
said
,
where
the
Philosopher
●nds
the
Physician
begins
;
so
where
humane
reason
and
flesh●y
wisdome
was
Non-plust
in
●he
without
hope
of
remedie●
,
●he
blessed
Physician
of
our
●ouls
(
teaching
me
that
Gods
Metaphysickes
are
above
mans
●ogick
)
speaks
to
me
with
heal●g
Aphorisms
of
mercie
,
saying
●n
effect
:
for
a
smal
moment
have
●
forsaken
thee
,
but
with
great
But
stay
,
doth
a
fountaine
sen●
forth
at
the
same
place
sweet
wat●
and
bitter
?
Yes
,
sweet
streams
●
mercie
,
and
bitter
streams
of
j●stice
,
flow
both
from
the
sa●
fountain
of
grace
and
glory
.
Out
of
the
same
Throne
pr●ceed
When
God
is
to
shew
merci●
like
the
father
of
the
Prodig●
Currit
,
he
runneth
,
as
being
wil●ing
,
and
rejoicing
at
it
:
but
wh●
to
shew
his
inward
disple●sure
by
his
outward
warlike
p
〈…〉
●ure
in
judgement
,
ambulate
,
he
●alketh
,
as
at
the
casting
Adam
●t
of
Paradise
being
pensive
&
●scōtented
at
it
.
He
is
even
grie●ed
at
the
heart
(
as
I
may
say
)
●hen
mans
sin
as
a
fire
burn●g
to
destruction
,
will
not
●e
quenched
without
the
pow●ng
forth
of
the
full
vials
of
his
●rath
.
Oh
what
a
spring-tide
●f
grief
is
in
God
,
when
he
is
●rovoked
to
open
the
flud-gates
●f
his
fury
to
wash
away
the
filth
●f
our
abominations
?
his
expo●tulation
How
shall
I
give
the
up
,
Ephraim
?
how
shall
I
deliver
thee
,
Israel
?
how
shall
I
make
thee
as
Admah
?
how
shall
I
set
thee
as
Zeboim
?
saith
●he
Lord
:
who
even
ecchoes
to
his
●oice
with
sighs
to
this
sad
tune
,
mine
heart
is
turned
within
me
,
my
repentings
are
kindled
together
.
Mercy
and
judgement
seem
struggle
in
God
,
as
Pharez
&
Zar●
In
that
God
sheweth
merci●
is
from
a
principle
of
love
●
himself
;
but
in
that
he
execut●
judgement
,
is
from
a
princip●
of
wickednesse
in
us
:
for
he
dot●
not
afflict
willingly
,
nor
griev●
the
children
of
men
.
I
have
n●
pleasure
in
the
death
of
him
th●
dieth
,
saith
the
Lord
God
:
wherefore
Before
the
Lord
of
Hosts
wil
giv●
the
fierce
assault
,
he
offers
afriend●ly
Come
now
,
and
let
us
reaso●
together
,
saith
the
Lord
.
Whe●
all
Gods
other
attributes
as
●
formidable
Army
threaten
mans
Ovid.
Amor.
3.
●rosper
:
his
obstinacy
overcomes
Gods
patience
,
which
being
abused
turnes
into
fury
,
hangs
out
the
red
flagge
of
vengance
in
the
day
of
wrath
,
trouble
and
distresse
,
wastness
and
deso●ation
,
clouds
and
darkenesse
.
When
terms
of
mercie
are
rejected
,
fire
&
sword
must
be
expected
.
The
Lord
of
Hosts
in
the
day
Woe
unto
him
that
striveth
I
ran
astray
out
of
Gods
field
,
into
Satans
inclosures
;
but
the
great
Shepheard
of
my
soule
,
recall'd
me
,
as
an
object
of
his
loving
kindness
,
who
might
have
been
a
story
of
his
vengeance
:
therefore
(
by
his
assistance
)
will
O
Lord
I
will
praise
thee
:
thought
thou
wast
angry
with
me
,
thine
anger
is
turned
away
,
and
thou
comfortest
me
.
Where
God
is
there
is
heaven
:
for
in
his
presence
is
the
fullness
of
all
joy
,
and
at
his
right
hand
are
pleasures
for
evermore
.
Psal.
26.
Nothing
is
sweet
besides
God
:
whatsoever
the
Lord
will
give
me
,
let
him
take
away
all
from
me
,
and
give
himself
to
me
.
It
was
the
saying
of
one
of
King
Cyrus
his
favourites
,
I
care
for
nothing
,
Cyrus
is
my
friend
.
better
far
may
a
sanctified
soule
miserable
comforters
are
ye
all
.
Now
God
is
a
friend
to
none
,
but
in
and
through
Jesus
Christ
:
the
Father
embraceth
none
but
such
as
kiss
the
Son
with
a
kiss
of
love
and
homage
God
me
thinks
Ye
shall
not
see
my
face
except
your
brother
be
with
you
;
except
Jesus
our
elder
bother
be
with
us
,
we
cannot
behold
the
smiling
countenance
of
God
,
as
a
Father
;
though
we
may
to
our
terror
,
behold
his
frowning
look
and
austere
,
but
as
a
Judge
.
Therfore
,
as
the
two
Cherubims
.
Ex.
25.
20.
looked
one
towards
another
,
but
both
towards
the
mercy-seat
:
So
albeit
we
look
(
in
this
blasphemous
and
licentious
age
)
one
towards
another
as
being
contrary
in
judgement
,
yet
we
must
al
look
towards
Jesus
Christ
,
if
we
look
for
mercie
:
there
is
no
mercie-seat
but
in
him
,
God
is
no
hearing
God
,
no
helping
God
at
all
without
him
,
for
it
pleased
the
Father
that
in
him
should
all
fulness
dwell
.
He
is
all
in
all
.
God
the
Father
is
covered
with
a
cloud
,
where
the
glorious
beames
of
his
Sonnes
love
have
no
reflection
.
Christs
presence
turnes
earth
into
Heaven
:
and
without
it
,
earth
,
nay
Heaven
it self
were
a
very
Hell
.
A
naturall
man
pitcheth
his
Tent
in
this
sublunary
world
,
but
a
Spiritual
man
centred
in
Christ
,
soares
higher
:
he
is
with
Saint
Paul
caught
up
as
't
were
into
the
third
heaven
:
he
is
not
where
he
is
,
but
his
love
is
where
his
Lord
is
;
as
Origen
speaks
of
Mary
Magdalene
A
precious
soule
whom
Christ
hath
kissed
with
the
kisses
of
his
mouth
,
and
betrothed
unto
himself
in
righteousness
and
in
judgement
,
Bern.
Ser.
in
Cant.
the
world
under
foot
,
for
having
heavenly
promises
,
he
nothing
regards
earthly
pleasures
:
though
his
worke
be
here
below
,
yet
his
master
and
treasure
too
are
above
:
here
onely
is
his
pilgrimage
;
but
there
is
his
home
,
his
inheritance
,
where
he
need
feare
no
Councell
of
State
,
Committees
or
Sequestrators
he
shall
be
as
mount
Sion
,
which
cannot
be
removed
,
but
abideth
for
ever
.
His
Saviour
is
his
strong
tower
and
Castle
of
defence
:
he
may
not
therefore
fear
the
siege
,
no
not
the
storm
of
an
enemie
;
though
Hyaenae
instar
cadaveribus
delectatur
,
he
deligheth
to
give
Psal.
79.
2.
the
dead
bodies
of
the
Saints
to
be
meate
unto
the
fouls
of
the
aire
,
and
their
flesh
unto
the
beasts
of
the
earth
.
Lift
up
thine
heart
then
,
O
quid
verb
a
loquar
?
vulner
a
●●quntur
:
why
should
I
use
any
●ords
unto
you
in
my
defence
?
●y
wounds
declare
my
love
,
and
●y
blood
as
flowing
Rhetorick
●ay
perswade
you
to
a
firm
be●●ef
of
my
loyalty
:
so
the
wounds
●f
the
Lord
Jesus
demonstrate
●is
love
,
quot
vulner
a
tot
ora
,
every
●ound
is
a
mouth
to
speake
how
●eare
and
pretious
we
are
in
his
●ight
.
He
trode
the
wine-presse
Abba
Father
:
Where
Gods
mercy
is
the
Arke
that
saves
us
from
drowning
in
the
deluge
of
destruction
;
but
Vu●nus
Christi
,
Ostium
Arcae
,
th●
O
then
,
is
any
one
sick
?
her●
Yet
,
let
no
man
presume
;
for
the
same
God
is
both
a
Saviour
and
a
judge
,
a
Lion
,
as
well
as
a
Lambe
,
he
doth
not
onely
take
away
the
sinnes
of
penitent
souls
,
in
love
,
but
he
roars
as
fiercely
against
incorrigible
sinners
,
in
wrath
:
his
blood
is
a
Red-Sea
indeed
;
true
Israelites
onely
are
saved
in
it
,
but
cursed
Eypgtains
are
drowned
,
it
is
to
the
one
a
Sepulchre
,
to
the
other
a
Sanctuary
.
He
onely
that
believeth
on
O
shew
thy
faith
then
by
thy
works
,
acquaint
thy self
,
more
&
more
with
thy
redeemer
,
and
be
at
peace
,
thereby
everlasting
good
shall
come
unto
thee
.
Come
out
o●
Babylon
,
dwell
no
longer
in
Mesech
,
neither
have
thy
habitation
in
the
Tents
of
Kedar
:
but
shew
The
penitent
contrite
heart
hath
godly
sorrow
for
sin
,
and
Isa.
38.
5.
Psal.
80.
5.
Psal.
56.
8.
Bernard
.
Psal.
104.
15.
to
drink
yet
he
puts
them
into
his
bottle
,
and
they
are
vinum
Angelorum
,
the
wine
of
the
Angels
:
for
as
wine
maketh
glad
the
heart
of
man
;
so
repentant
teares
,
distilling
from
the
limbeck
of
a
sorrowful
faithful
heart
,
make
the
very
Angels
and
glorious
Saints
chant
forth
Anthemes
of
joy
to
the
prayse
of
the
Redeemer
;
for
joy
shall
be
in
Psal.
90.
1.
in
praise
of
my
God
,
O
vera
summa
suaevitas
:
omni
suavitate
dulcior
!
O
true
incomparable
sweetnesse
,
sweeter
then
sweetnesse
it selfe
!
To
goe
out
from
God
is
to
die
:
to
returne
to
him
is
torevive
,
and
to
dwel
in
him
is
to
live
for
ever
.
Which
certainly
made
David
rejoyce
to
say
,
Lord
thou
hast
been
our
dwelling-place
in
all
generations
.
O
how
safe
and
happy
is
his
condition
who
hath
the
Lord
for
his
habitation
?
he
cannot
be
banished
,
heaven
is
his
inheritance
and
free-hold
,
yea
his
Countrey
:
he
cannot
be
sequestred
,
for
he
is
a
member
o●
the
high
Court
of
Parliament
i●
Heaven
,
where
none
but
obedient
subjects
,
maintaining
th●
prerogative
Royall
of
the
King
of
Kings
have
any
interest
:
h●
singer
of
Israel
,
who
thus
resolved
with
himself
;
I
will
abide
,
in
thy
Tabernacle
for
ever
:
I
wil
trust
in
the
eovert
of
thy
O
then
,
let
us
love
this
gratious
God
with
all
our
heart
,
and
with
all
our
soule
,
and
with
all
our
mind
.
The
manner
of
loving
God
,
is
without
measure
no
Synecdoche
Bern.
Tract
.
de
Dilect
.
Dei
.
partis
will
serve
in
loves
Rhetoricke
:
no
gradus
remissus
in
this
fire
,
which
like
the
Vestal
fire
among
the
Romans
,
or
rather
like
the
sacrificing
fire
on
the
Altar
among
the
Jews
,
must
never
be
extinguished
.
The
motions
of
our
souls
in
love
toward
God
,
must
not
be
like
violent
motions
in
Philosophie
,
swift
in
the
beginning
,
&
slow
in
the
end
:
but
like
the
motion
of
the
spheres
they
must
be
uniform
&
continual
so
,
there
will
be
motion
and
musick
both
.
A
man
in
this
respect
must
be
as
S.
John
is
stiled
totus
,
amativus
,
wholly
possest
with
love
:
as
the
soule
is
tota
in
toto
,
&
tota
in
qualibet
parte
,
whole
in
the
whole
,
and
whole
in
every
part
,
so
it
must
be
whole
in
the
love
of
God
:
all
the
faculties
of
the
soul
as
lines
of
the
same
circumference
,
must
meet
in
the
love
of
God
as
the
centre
.
1.
We
must
love
the
Lord
with
all
our
heart
wisely
,
resisting
the
devill
that
he
may
flee
Nahum
,
they
camp
in
the
hedges
in
the
cold
day
;
but
when
the
Sun
ariseth
(
in
the
heat
of
service
)
they
flee
away
,
and
their
place
is
not
known
where
they
are
.
2.
We
must
love
the
Lord
with
all
our
soul
sweetly
mortifying
all
fleshly
lusts
,
which
warre
against
To
him
that
overcometh
will
I
grant
to
sit
with
me
on
my
Throne
,
even
as
I
also
overcame
,
and
am
set
with
my
Father
on
his
throne
.
2.
We
must
love
the
Lord
with
all
our
mind
constantly
,
overcoming
al
crosses
and
troubles
of
the
world
.
We
are
born
to
trouble
as
the
sparks
flie
upward
.
Man
after
he
Beat.
Dorotheus
.
Doct.
3
it
is
to
be
feared
he
hath
not
set
a
mark
on
us
for
his
own
.
Calamitas
virtutis
occasio
est
,
saith
Seneca
,
Tribulation
moves
Gods
mercie
towards
the
soul
,
as
winds
do
raise
rain
to
refresh
the
earth
.
It
is
good
for
me
that
I
have
been
afflicted
,
saith
David
.
Psal.
119.
71.
The
Poets
faine
two
Temples
,
the
one
of
joy
,
and
the
other
of
sorrow
;
but
so
built
that
we
cannot
go
into
that
of
joy
,
but
through
that
of
sorrow
.
We
mus●
passe
through
a
wildernesse
o●
As
in
the
same
fire
gold
glisters
The
same
fire
which
had
no
power
over
Shadrach
,
Meshach
&
Abednego
,
slew
those
men
that
took
them
up
;
the
same
Den
of
Lions
was
a
slaughter-house
to
Daniels
Persecutors
,
but
an
Asylum
Furthermore
,
as
affliction
it self
is
to
the
wicked
a
living
death
,
and
a
terrestrial
hell
:
so
their
unacquaintednesse
with
i●
most
commonly
proves
a
snar●
and
ruine
to
them
:
as
we
read
of
Saint
Ambrose
Bishop
of
Millaine
,
as
Korah
Dathan
and
Abiram
with
the
Therefore
forget
not
the
exhortation
which
speaketh
to
you
as
children
,
my
son
despise
not
thou
the
chastening
of
the
Lord
,
nor
faint
when
thou
art
rebuked
of
him
:
for
whom
the
Lord
loveth
,
he
chasteneth
,
Heb.
11.
25.
Psal.
119.
97.
Isa.
26.
16.
and
scourgeth
every
son
whom
he
receiveth
.
Surely
there
is
nothing
more
unhappy
then
him
to
whom
no
unhappinesse
doth
ever
happen
.
And
O
thrice
happy
is
that
Christian
,
whose
affliction
is
so
sanctified
unto
him
,
that
he
will
choose
(
as
Moses
did
)
rather
to
suffer
affliction
with
the
people
of
God
then
enjoy
the
pleasures
of
sin
for
a
season
.
And
blessed
is
that
soul
which
can
sweetly
breath
forth
with
David
,
saying
,
Before
I
was
afflicted
;
I
went
astray
:
but
now
have
I
kept
thy
word
.
How
happy
should
I
be
if
I
could
say
with
the
Prophet
concerning
the
Inhabitants
of
this
Land
;
Lord
,
in
trouble
have
they
visited
thee
:
they
powred
out
a
prayer
when
thy
chastening
was
upon
them
:
But
alas
,
horresco
referens
,
our
hearts
Pharoah
like
are
hardened
by
Gods
Judgements
which
roar
not
so
loud
to
our
terror
,
as
we
are
silent
in
our
repentance
;
which
makes
God
complain
,
I
have
sent
among
you
the
Pestilence
after
the
manner
of
Egypt
:
your
have
I
done
?
every
one
turned
to
his
course
,
as
the
horse
rusheth
into
the
battel
.
Yea
the
Storke
in
the
heavens
knoweth
her
appointed
times
,
and
the
Turtle
,
and
the
Crane
,
and
the
Swallow
observe
the
time
of
their
comming
;
but
my
people
know
not
the
judgement
of
the
Lord
.
Were
they
ashamed
when
they
had
commited
abomination
?
nay
,
they
were
not
at
all
ashamed
,
neither
could
they
blush
:
therefore
shall
they
fail
among
them
them
that
fall
in
the
day
of
their
visitation
,
they
shall
be
cast
down
,
saith
the
Lord
.
Me
thinks
.
I
hear
the
Lord
utter
his
voice
concerning
this
land
,
saying
,
the
Rulers
take
councell
together
against
the
Lord
,
and
against
his
Anointed
:
they
sit
Psal.
2.
Psal.
90.
20.
21.
Quale
est
Dominantis
arbitrium
talis
liber
tatis
aspectus
.
Cassiodor
l.
3.
Epist.
on
the
throne
of
iniquity
,
and
frame
mischiefe
by
a
law
.
They
gather
themselves
together
against
the
soul
of
the
righteous
:
and
condemn
the
innocent
blood
.
Againe
,
this
people
hath
arevolting
and
rebellious
heart
,
they
are
revolted
and
gone
.
They
are
waxen
fat
,
they
shine
:
yea
they
overpasse
the
deeds
of
the
wicked
:
they
judge
not
the
cause
;
the
cause
of
the
Fatherlesse
,
yet
they
prosper
.
But
how
long
?
The
just
Judge
Wo
to
the
Rebellious
Children
,
saith
the
Lord
,
that
take
councell
,
but
not
of
me
;
and
that
cover
with
a
covering
but
not
of
my
spirit
,
that
they
may
adde
sinne
to
sinne
.
Verily
we
maske
a
fowle
face
under
a
fair
vizard
;
and
put
Gods
stampe
upon
our
Adulterous
There
is
a
great
shew
of
new
lights
,
yet
we
wait
for
true
light
,
but
behold
obscurity
,
for
brightnesse
,
but
we
walke
in
darkenesse
.
fell
in
Aure
,
the
hearing
of
truth
galls
us
,
and
if
any
shall
come
unto
us
with
a
vae
vobis
,
as
our
Israels
troubler
,
we
will
fetch
him
up
with
a
Coram
nobis
;
just
,
Ahabs
humour
to
Elijah
,
and
Agamemnons
in
Homer
to
Chalchas
.
If
learned
and
reverend
Divines
will
not
eate
up
the
sinnes
2
Sam.
2.
14
▪
called
fighting
a
sport
,
saying
unto
Joab
,
let
the
young
men
arise
and
play
before
us
:
so
to
fight
against
the
Lord
with
the
weapons
of
unrighteousnesse
is
our
pastime
and
delight
,
as
if
there
were
no
God
to
revenge
,
nor
hell
to
torment
,
Alas
,
we
have
dead
souls
in
living
bodies
:
neither
Gods
mercie
that
sweet
language
of
his
love
,
could
woe
us
to
repentance
;
Ah
,
the
trumpet
is
blowne
in
the
Citie
,
and
the
people
are
not
afrayd
:
the
Lion
roareth
,
and
yet
we
tremble
not
:
so
dead
are
we
in
sinnes
and
trespasses
.
In
this
overflowing
of
our
iniquity
have
spread
out
my
hands
all
the
day
unto
a
Rebellious
People
,
which
walketh
in
a
way
that
is
not
good
,
after
their
owne
thoughts
:
a
people
that
provoketh
me
to
anger
continually
to
my
face
.
As
Cyprian
once
complained
Surely
God
hath
a
controversie
with
the
inhabitants
of
this
Land
,
because
by
swearing
,
and
Consider
this
therefore
all
ye
that
forget
God
,
stand
in
awe
The
wicked
shall
be
turned
into
hell
,
and
the
Nations
that
forget
,
God
.
When
the
sentence
is
passed
there
is
no
reprieve
to
be
expected
;
In
hell
there
is
a
towfold
punishment
1.
Paena
sensus
,
the
punishment
of
sense
,
which
is
so
great
,
that
the
heart
of
man
cannot
conceive
it
,
nor
the
tongue
utter
it
:
the
fire
burnes
,
but
not
consumes
;
the
worme
gnaws
,
but
not
devoures
;
and
as
the
joyes
on
earth
were
torments
compared
with
the
unspeakable
joyes
of
heaven
?
so
the
greatest
torments
in
this
world
are
very
joyes
in
respect
of
the
paines
of
hell
in
this
lake
that
burneth
with
fire
and
brimstone
the
2.
Paenadamni
,
the
punishment
of
losse
,
which
is
the
greatest
punishment
of
all
,
sinne
at
once
opens
the
gates
of
hell
,
and
shuts
the
door
of
heaven
:
the
damned
wretches
feeling
the
horrible
weight
of
Gods
wrath
then
weepe
,
gnash
their
teeth
,
and
roar
in
the
bitternesse
of
their
souls
,
for
the
losse
of
his
favour
;
then
by
the
Logick
of
Opposites
they
find
there
is
a
heaven
by
their
being
cast
into
hell
:
O
fearfull
Topicks
when
they
are
taught
pugno
contracto
,
with
the
fist
of
Gods
fury
.
Oh
it
is
most
lamentable
to
read
sweet
mercy
lost
by
the
bloody
characters
of
an
enraged
justice
,
and
to
measure
the
blessed
estate
of
the
glorified
Saints
by
the
want
of
that
happinesse
,
not
by
the
fruition
:
it
is
another
hell
in
hell
to
know
the
love
of
Jesus
Christ
as
a
Saviour
,
by
his
severity
as
a
Judge
only
.
O
how
much
would
he
Liv.
Bell.
lib.
1.
that
now
lies
frying
in
hell
rejoice
,
if
he
might
have
but
the
least
moment
of
time
wherein
he
might
get
Gods
favour
?
It
is
lamentable
to
hear
,
much
more
to
read
the
woefull
Tragedie
of
Saguntus
,
a
City
of
Spaine
destroyed
by
Hannabal
,
saith
Saint
Augustine
:
but
I
may
rather
say
,
that
it
is
most
terrible
to
hear
the
story
of
hell
,
but
infinitely
wretched
to
feele
the
fury
of
that
unquenchable
fire
,
by
reason
of
an
immortall
death
and
a
deadly
life
,
ever
dying
and
yet
never
dead
.
What
David
Ite
Imparati
ad
paratum
,
go
ye
cursed
souls
which
were
unprepared
for
heaven
,
to
hell
,
a
place
prepared
for
the
Devil
and
his
Angels
;
ye
have
sinned
without
repentance
,
and
therefore
ye
must
be
damned
without
remedy
.
If
the
soul
be
Satans
Adulteress
,
and
not
Christ's
Spouse
,
then
hell
must
be
her
inheritance
,
whose
worke
was
sinne
,
and
companion
Satan
:
let
us
therefore
labour
to
espouse
our
souls
to
Jesus
Christ
,
who
will
here
decorateus
with
grace
;
and
hereafter
when
he
bring
us
home
to
his
Palace
,
he
will
cloath
us
with
robes
of
glory
,
and
put
a
Crown
of
pure
gold
upon
ou●
heads
in
the
kingdome
of
his
Father
.
Where
God
shall
wipe
away
all
teares
from
our
eyes
,
and
Eye
hath
not
seen
,
nor
eare
heard
,
neither
have
entred
into
the
heart
of
man
,
the
things
which
God
hath
prepared
for
them
that
love
him
.
O
then
,
let
not
us
sell
this
everlasting
kingdome
of
glory
for
a
cup
of
cold
comfort
,
a
draught
of
deadly
poison
,
as
Lysimachus
sold
his
kingdome
for
a
cup
of
cold
water
:
but
as
it
is
Satans
heaven
,
even
in
hell
it selfe
to
bring
wretched
men
into
utter
darknesse
,
counting
himselfe
happy
when
he
can
make
others
like
himselfe
most
unhappy
:
So
let
it
be
our
heaven
on
earth
to
fight
against
this
cursed
enemie
,
under
the
banner
of
the
Lord
Jesus
;
till
we
have
beat
down
all
his
strong
holds
,
and
utterly
subdued
him
under
our
feet
,
insomuch
Now
,
we
must
fight
against
this
enemy
in
the
Spring
,
even
in
youth
:
we
must
labour
to
walke
in
the
paths
of
holinesse
,
whilst
we
are
able
to
run
in
the
wayes
of
wickednesse
:
we
must
serve
our
best
Master
in
our
best
daies
,
least
we
offer
up
the
best
of
our
service
unto
the
worst
,
and
the
worst
of
our
service
unto
the
best
:
if
Satan
hath
had
our
Magnificat
all
our
daies
,
God
wil
scarce
accept
of
our
Nun●
Dimittis
at
the
last
gaspe
:
if
our
soules
are
dedicated
at
first
to
Satan
as
his
Synagogue
,
it
is
to
be
feared
,
they
will
never
be
consecrated
to
God
as
his
Sanctuary
.
Grace
will
hardly
be
courted
by
the
old
man
,
which
was
rejected
by
the
young
:
and
he
shall
scarce
winne
her
in
sicknesse
or
on
the
death-bead
,
who
did
not
woo
her
in
perfect
health
:
if
God
come
in
youth
and
find
no
fruit
,
beware
the
fig-rrees
curse
,
Never
fruit
grow
on
thee
hereafter
.
Remember
now
thy
Creatour
in
the
dayes
of
thy
youth
,
while
the
evil
dayes
come
not
,
nor
the
years
draw
nigh
,
when
thou
shalt
say
,
I
have
no
pleasure
in
them
.
It
is
il
graffing
upon
an
old
stock
;
and
to
put
the
Nectar
of
vertue
into
the
old
stincking
Cask
of
vice
,
is
as
impertinent
as
to
put
new
wine
into
old
botles
:
therefore
while
we
are
young
men
,
let
us
cast
off
the
old
man
with
his
works
,
and
put
on
the
new
man
,
the
Lord
Jesus
Christ
:
who
of
Would
we
then
embosome
our selves
in
Christ
,
do
we
desire
to
behold
a
gracious
mercie-seat
in
the
midst
of
a
just
tribunal
,
let
us
humble
our selves
under
the
mighty
hand
of
God
,
that
he
may
Now
therefore
I
beseech
you
that
are
my
dear
friends
and
old
acquaintance
,
Psal.
2.
11.
to
set
Gods
mercie
&
his
justice
evermore
before
your
eyes
;
the
one
to
keepe
you
from
presumption
,
and
the
other
from
despair
:
serve
the
Lord
Quietus
est
in
the
soul
,
before
death
with
a
cold
hand
presents
one
to
you
in
the
body
,
eternally
miserable
must
ye
be
.
When
the
righteous
shall
at
the
great
day
,
and
generall
Assizes
come
out
of
their
graves
,
as
Miners
out
of
their
pits
,
laden
with
gold
and
glory
,
ye
like
wretched
Malefactors
,
shal
come
out
of
the
dungeon
,
see
him
whom
ye
have
pierced
,
and
receive
your
just
condemnation
from
him
:
ye
shall
for
a
moment
Therefore
now
while
it
is
called
to
day
harden
not
your
hearts
;
procrastinate
not
your
repentance
,
Draw
neere
to
God
with
a
Now
,
to
conclude
,
if
any
shall
say
Physician
heale
thy self
will
sing
praise
to
my
God
while
I
have
my
being
.
My
meditation
of
him
shall
be
sweet
;
I
will
be
glad
in
the
Lord
.
I
will
labour
to
lighten
I
will
(
by
Gods
assistance
)
God
and
the
King
,
and
not
meddle
with
them
that
are
given
to
change
.
My
soul
longeth
for
the
consolation
of
Israel
in
the
restoring
the
beauty
of
holinesse
whose
name
in
the
Hebrew
is
Abaddon
,
but
in
the
Greeke
Apollyon
.
Be
not
thou
of
their
councell
O
my
soul
,
neither
enter
into
their
path
,
but
avoid
it
,
passe
not
by
it
,
turne
from
it
,
and
passe
away
.
My
ambition
shall
be
to
imbrace
truth
,
and
my
studie
to
learne
Christ
,
in
whom
are
hid
all
the
treasures
of
wisdome
and
knowledge
as
in
a
Divine
celestial
I
will
ever
account
him
the
best
scholler
who
is
the
best
Christian
;
preferring
an
Abcedarian
in
Gods
O
Economicks
,
before
a
profound
Sophie
in
the
worlds
Politicks
.
And
concerning
outward
estate
,
I
deem
that
the
best
which
God
declares
by
his
dispensations
so
to
be
:
if
heaven
be
entailed
to
my
soul
,
I
am
rich
enough
for
had
I
all
things
in
the
world
without
hope
of
that
,
I
were
very
poor
.
Whilst
I
am
in
the
world
,
I
will
take
heed
that
the
world
come
not
into
me
:
I
will
esteeme
it
as
my
servant
,
not
my
master
;
as
my
road
,
not
my
home
;
as
a
wildernesse
,
not
a
Canaan
:
the
pleasures
thereof
shall
be
my
Vacation
,
not
my
Terme
.
God
alone
shall
be
the
delight
of
my
soule
,
who
is
the
soul
of
my
delight
:
and
so
do
I
desire
to
finish
my
course
in
the
Church
Militant
,
that
the
High
Priest
,
Jesus
Christ
,
may
give
me
a
blessed
induction
into
the
Church
Triumphant
.
In
confidence
whereof
,
One
thing
have
I
desired
of
the
Lord
,
that
will
I
seek
after
:
that
I
may
dwell
in
the
house
of
the
Lord
all
the
daies
of
my
life
,
to
behold
the
beauty
of
the
Lord
,
and
to
enquire
in
his
Temple
.
I
had
rather
be
a
door-keeper
in
the
house
of
my
God
,
then
to
dwell
in
the
tents
of
wickednesse
:
For
I
have
put
off
my
coat
,
how
shall
I
put
it
on
?
I
have
washed
my
feet
,
how
shall
I
defile
them
?
Gloria
in
excelsis
Deo
.
FINIS
.