The
Sea-mens
invitation
,
with
a
Passingers
observation
.
GIve
eare
O
ye
Sea-men
;
And
listen
,
O
all
ye
that
practice
Navigation
;
Is
there
any
men
upon
the
face
of
the
earth
that
hath
more
emminent
deliverances
from
apparent
perils
then
you
?
Is
there
any
calling
or
imployment
,
wherein
the
Sons
of
men
are
exercised
,
that
the
wonders
of
the
Lord
are
more
evident
,
or
do
more
frequently
appear
then
in
yours
?
Can
any
men
that
replenish
the
Earth
,
declare
experimentally
such
remarkable
deliverances
from
death
,
as
you
can
?
hath
not
the
sentence
of
death
been
oftentimes
passed
by
you
upon
your selves
,
when
you
have
seen
no
visible
way
to
escape
it
?
and
even
at
the
very
time
,
hath
not
deliverance
come
from
the
Lord
beyond
expectation
?
what
dreadful
and
boisterous
,
terrible
and
tempestious
stormes
do
you
often
meet
withall
by
Sea
,
which
were
able
to
bring
down
the
courage
of
the
strongest
man
among
you
,
and
to
make
his
heart
to
faint
,
and
his
flesh
to
tremble
?
and
have
not
your
eyes
seen
those
stilled
by
him
whom
the
wind
and
seas
obey
?
But
consider
in
the
height
of
them
,
and
in
the
midst
of
your
distress
,
when
death
was
feared
and
expected
,
was
not
then
amendment
of
life
promised
,
and
a
full
resolution
and
determination
in
your
hearts
to
live
more
godly
and
righteously
the
residue
of
your
daies
,
if
that
the
Lord
would
be
pleased
at
that
time
to
deliver
you
?
and
according
to
your
desire
it
hath
come
to
passe
,
and
your
request
in
that
particular
hath
been
granted
,
as
many
of
you
can
witnesse
.
But
now
mark
and
consider
what
use
you
have
made
of
the
remarkable
deliverances
before
mentioned
,
have
you
not
been
elevated
and
puffed
up
by
them
?
have
you
not
been
the
more
negligent
and
carlesse
in
serving
the
Lord
,
thinking
that
he
would
deliver
you
as
he
had
done
,
though
you
spent
your
life
as
you
had
done
formerly
?
have
you
not
often
boasted
of
them
,
&
vaunted
your selves
in
making
vain
repetitions
of
them
over
your
cups
and
pipes
,
&
do
you
not
often
times
curse
yourselves
,
and
swear
by
your
deliverer
,
when
you
are
repeating
of
them
as
idle
stories
,
rather
then
as
remarkable
deliverances
?
but
hear
oh
ye
despisers
of
the
Lords
rich
mercy
,
of
his
forbearance
and
long
suffering
,
How
are
your
promises
performed
to
the
Lord
,
which
you
made
in
your
distresse
,
or
how
have
you
paid
your
vowes
unto
him
?
seeing
that
after
the
hardnesse
and
impenitency
of
your
hearts
,
you
treasure
up
wrath
unto
your selves
,
against
the
day
of
wrath
,
and
Revelation
of
the
righteous
judgment
of
God
,
who
will
render
to
every
man
according
to
his
deeds
,
Rom.
2.4
,
5.
Moreover
notwithstanding
your
manifold
mercies
,
and
the
remarkable
deliverances
that
you
have
above
other
men
,
who
is
there
amongst
the
Sons
of
men
,
that
exceeds
many
of
you
in
iniquity
,
in
licentiousnesse
and
Lasciviousnesse
?
alasse
for
you
,
that
you
should
thus
requite
the
Lord
,
as
if
he
were
like
unto
your selves
;
Surely
friends
,
out
of
the
multitude
of
his
mercyes
,
and
in
his
tender
compassion
hath
he
been
pleased
to
deliver
you
out
of
many
external
perils
(
which
none
besides
him
could
have
done
)
and
eminent
dangers
in
which
you
had
been
overwhelmed
long
,
ago
had
he
not
had
commiseration
&
pitty
upon
you
,
who
joines
hand
in
hand
to
work
wickedness
,
and
doth
rejoice
in
iniquity
&
takes
more
pleasure
in
unrighteousness
then
in
the
Lord
your
deliverer
,
who
hath
no
delight
in
the
death
of
a
sinner
,
but
rather
in
shewing
mercy
on
those
that
fear
him
,
and
work
Righteousnesse
.
And
be
it
known
unto
you
O
ye
Sea-fairing
men
,
that
your
iniquities
exceed
the
sins
of
many
,
who
have
not
seen
halfe
of
the
wonders
of
the
Lord
,
that
you
have
been
eye
witnesses
of
;
How
can
superfluity
of
naughtinesse
abound
more
among
a
people
then
it
abounds
among
some
of
you
?
and
how
few
are
there
among
you
that
will
appear
nobly
to
reprove
it
,
but
will
rather
connive
and
wink
at
it
,
yea
and
joine
with
them
that
live
in
it
,
although
there
is
a
witnesse
for
God
against
it
in
your
consciences
,
yet
that
is
little
regarded
nor
its
reproofs
;
for
if
you
did
mind
it
and
its
reproofs
,
then
would
you
rather
reprove
the
evil
in
your
companions
then
consent
unto
it
,
and
so
thereby
you
become
guilty
also
,
even
as
he
who
sees
a
thief
,
and
consents
unto
him
;
but
oh
be
awakened
to
righteousnesse
,
if
there
remains
yet
any
true
zeal
in
you
for
God
,
and
let
wickednesse
be
expelled
out
from
among
you
,
that
righteousnesse
may
take
place
in
you
,
and
this
know
that
the
spirit
of
the
Lord
God
will
not
alwaies
strive
with
you
;
therefore
learn
to
do
well
,
and
cease
to
do
evil
,
that
truth
and
equity
may
abound
among
you
,
as
sin
and
iniquity
hath
abounded
,
then
shall
your
light
break
forth
as
the
morning
,
and
your
health
shall
spring
forth
speedily
;
yea
,
then
shall
you
call
,
and
the
Lord
shall
answer
you
,
you
shall
cry
,
and
he
shall
say
here
I
am
.
One
thing
I
have
often
observed
among
you
(
oh
ye
sea-men
)
and
that
is
your
tempting
and
provoking
the
Lord
about
the
wind
;
but
let
me
aske
you
doth
it
ever
blow
,
but
its
fair
for
some
of
you
?
as
for
instance
,
if
the
wind
be
Easterly
,
and
some
of
you
be
in
Holland
ready
to
come
for
England
,
then
the
wind
is
good
and
fair
for
such
;
and
at
the
same
time
peradventure
,
some
of
you
may
be
in
England
ready
to
goe
for
Holland
,
but
frets
against
the
wind
which
obeyes
the
Lord
,
and
when
he
pleaseth
he
causeth
it
to
come
Westerly
,
so
that
it
becomes
good
for
you
also
,
but
not
the
sooner
for
your
tempting
of
God
about
it
.
And
if
it
continue
not
good
untill
you
by
it
be
brought
to
your
desired
haven
,
alas
,
how
will
you
then
frowne
against
it
,
and
provoke
him
whom
it
obeyes
by
your
cursing
and
swearing
,
by
your
impatiencie
and
frowardnesse
?
yet
notwithstanding
,
he
who
causeth
the
rain
to
fall
upon
the
just
and
the
unjust
,
he
also
maketh
the
wind
to
be
serviceable
to
you
all
,
without
which
none
of
you
could
sail
from
Country
to
Country
like
as
you
do
,
though
it
might
be
just
with
the
Lord
(
who
is
slow
to
anger
)
to
cause
the
wind
to
be
still
,
and
so
thereby
deprive
you
of
the
benefit
of
it
,
because
of
your
unthankfulnesse
for
it
,
and
your
unworthinesse
of
it
;
and
this
know
that
,
if
he
should
bid
or
command
it
to
be
still
,
you
(
if
you
were
ten
times
more
then
you
are
)
could
not
make
it
blow
;
for
it
will
not
obey
you
,
but
him
that
created
it
(
viz.
)
the
Lord
God
of
Hosts
is
his
name
,
who
is
daily
provoked
by
you
concerning
this
thing
,
and
you
chafe
and
sret
your selves
about
it
when
it
is
against
you
;
but
which
of
you
by
cursing
and
sweaing
by
chafing
and
fretting
your selves
can
make
it
blow
as
you
list
,
though
it
bloweth
where
it
listeth
,
and
as
he
pleaseth
whom
it
obeyeth
?
Were
it
not
better
therefore
for
you
to
be
still
and
quiet
and
content
,
considering
that
although
it
be
not
good
for
you
in
particular
,
yet
it
is
good
and
fair
for
some
that
practise
Navigation
,
who
ought
to
have
the
benefit
of
it
as
well
as
you
,
although
none
of
you
have
ever
seen
it
good
for
you
all
at
once
,
yet
I
believe
there
is
none
among
you
that
hath
sailed
upon
the
Sea
half
a
year
together
,
but
that
the
wind
hath
been
good
for
you
at
one
time
or
another
.
And
this
I
say
concerning
it
,
that
it
may
teach
you
,
who
are
disobedient
to
him
whom
it
obeyeth
(
to
wit
the
Lord
)
who
rebuked
the
wind
,
and
said
unto
the
Sea
,
peace
,
be
still
,
and
then
the
wind
ceased
and
there
was
a
great
calm
;
but
though
you
are
by
him
forbidden
to
swear
,
Mat.
5.34
.
yet
you
are
more
disobedient
to
him
then
the
wind
,
which
ceased
at
his
rebuke
,
but
so
do
not
you
from
swearing
at
his
reproof
.
Hee
saith
love
your
enemies
,
blesse
them
that
curse
you
,
&c.
But
are
not
you
disobedient
to
him
in
those
things
,
and
in
many
more
which
might
be
instanced
?
And
therefore
I
say
the
wind
may
teach
you
,
which
sometime
some
of
you
will
curse
for
obeying
him
,
who
saith
blesse
and
curse
not
;
but
your
folly
in
this
thing
is
mighty
great
,
and
the
Lord
he
will
judge
you
for
it
,
and
do
not
think
that
he
'l
hold
you
guiltless
who
curseth
that
which
he
bringeth
out
of
his
treasuries
,
Psal.
135.7
.
which
in
it self
is
very
good
.
And
who
amongst
men
could
more
subsist
without
it
then
you
,
who
sometimes
will
seem
thankful
for
it
,
when
it
satisfies
your
wills
,
but
if
it
cross
you
,
bow
froward
and
impatient
are
you
?
fretting
your selves
and
provoking
him
whom
it
obeyes
when
it
crosseth
you
;
therefore
consider
of
this
ye
that
go
down
to
the
Sea
in
ships
,
that
do
business
in
great
waters
,
and
learn
to
fear
the
Lord
,
who
commandeth
and
raiseth
the
stormie
winde
;
Note
,
when
stormie
winds
come
(
with
which
you
are
often
offended
,
that
it
is
the
Lord
that
raiseth
stormy
winds
,
and
who
also
stilleth
them
,
and
him
they
do
obey
who
maketh
the
storm
a
calm
,
so
that
the
waves
thereof
are
still
:
and
then
are
not
you
glad
when
you
are
delivered
from
the
rage
of
the
proud
swelling
waves
of
the
boisterous
sea
?
but
alas
how
quicklie
then
do
you
forget
your
vowes
which
you
made
to
the
Lord
,
when
your
hearts
fainted
and
your
souls
melted
because
of
fear
and
trouble
that
was
upon
you
in
the
tempestious
storme
,
when
you
were
almost
at
your
wits
end
?
but
O
that
you
would
now
be
perswaded
to
pay
your
vowes
to
the
Lord
,
and
not
to
forget
all
his
deliverances
,
nor
yet
his
mercies
and
favours
which
he
hath
bestowed
upon
you
,
then
would
he
oftentimes
for
your
sakes
rebuke
the
winds
and
the
sea
,
yea
he
would
hear
your
cry
in
the
time
of
trouble
,
and
bring
you
out
of
your
distresse
.
Wherefore
be
awakened
to
righteousness
,
oh
ye
Sea-fairing
men
,
and
cease
from
rejoycing
in
iniquity
,
and
from
takeing
pleasure
in
unrighteousness
,
least
that
the
Lord
cause
the
great
deep
to
swallow
you
up
,
like
as
it
hath
done
many
thousands
before
you
,
who
have
been
Rebellious
and
disobedient
to
the
Lord
whom
the
winds
and
the
seas
obey
.
Another
thing
hath
been
observed
by
others
as
well
as
my self
among
you
,
and
that
is
this
(
to
wit
)
when
you
have
been
several
moneths
upon
the
sea
,
(
more
or
less
)
and
that
afterwards
you
by
the
providence
of
God
come
well
into
a
Harbour
;
and
being
permitted
to
go
a
shore
,
either
about
your
business
,
or
to
see
your
friends
,
or
to
refresh
your
bodies
,
or
the
like
,
even
at
such
times
do
you
most
shamefully
abuse
your selves
,
by
drinking
excessively
until
you
make
your selves
more
like
beasts
then
men
;
And
thus
you
abuse
your selves
and
your
liberty
,
and
cometh
thereby
the
more
to
be
bereaved
of
it
,
and
in
all
this
the
creature
suffers
,
being
made
subject
to
this
vanity
though
not
willingly
.
But
for
the
sake
of
the
weak
,
and
of
those
that
are
almost
void
of
understanding
among
you
,
I
shall
shew
you
in
three
particulars
how
the
creature
suffers
:
First
,
it
may
suffer
by
being
several
moneths
upon
the
sea
,
being
kept
with
salt
and
dry
victuals
,
and
sometimes
great
scarcetie
thereof
,
not
onely
of
meat
,
but
also
of
drink
,
insomuch
that
a
cup
of
clear
water
with
a
crust
of
dry
bread
would
be
of
great
worth
sometimes
;
and
such
a
day
some
of
you
have
seen
.
Secondly
the
creature
suffers
when
you
come
a
shore
(
even
the
very
time
when
it
should
be
refreshed
,
)
by
your
excessive
drinking
&
intemperate
eating
,
you
not
being
wise
enough
to
govern
your selves
in
such
a
condition
,
when
your
stomackes
will
not
bear
much
meat
,
partly
by
reason
of
the
long
scarcety
,
nor
your
heads
much
strong
bear
,
having
drunk
little
for
a
long
time
before
;
thus
the
good
creatures
of
God
being
abused
by
you
,
you
through
the
abuse
of
them
become
worse
then
you
were
when
you
had
need
of
them
.
Thirdly
,
when
you
have
so
abused
your selves
,
with
wine
,
strong-waters
or
strong
bear
,
then
can
you
not
govern
your selves
,
but
oftentimes
doth
that
which
you
ought
not
to
do
,
and
thereby
transgresseth
the
Law
a
shore
,
or
the
orders
you
have
a
board
upon
your
ship
,
and
then
it
may
be
one
punishment
or
another
is
inflicted
upon
you
(
if
the
Officers
neglect
not
their
duty
)
whereby
the
creature
is
made
to
suffer
;
And
then
after
your
drinking
excessively
,
you
are
for
a
time
unfitter
to
do
your
business
then
you
were
before
you
went
ashore
;
and
then
peradventure
by
reason
of
your
abusing
your selves
and
others
,
you
may
come
to
be
debarred
of
the
liberty
of
the
going
a
shore
,
to
take
the
benefit
of
the
wholsome
Aire
,
and
to
be
refreshed
with
such
things
as
the
Country
do
afford
,
which
you
may
have
need
of
,
and
yet
want
them
aboard
.
To
the
Captains
and
Masters
of
all
Ships
,
and
to
all
their
inferiour
officers
.
HAd
you
been
guiltless
of
those
sins
whereof
the
Sea-men
(
whom
you
are
set
over
)
are
guiltie
,
then
you
should
have
been
a
terrour
to
them
that
do
evil
,
and
much
of
the
evil
which
abounds
amongst
them
would
have
been
suppressed
by
you
,
who
are
Authorized
to
rule
over
them
;
but
much
of
your
authoritie
you
lose
by
partaking
of
their
sins
;
for
behold
,
doth
not
the
witnesse
of
God
in
your
own
consciences
accuse
you
,
and
tell
you
,
you
are
inexcusable
your selves
,
forasmuch
as
you
are
overtaken
with
those
sins
your selves
which
you
reprove
them
for
?
But
consider
,
ought
you
not
to
have
been
good
patterns
,
and
examples
of
righteousness
among
them
?
ought
you
not
to
have
walked
in
the
fear
of
God
among
them
,
and
endeavoured
to
have
kept
them
in
the
same
?
ought
you
not
rather
sharplie
to
have
reproved
them
for
their
evil
,
then
to
have
joined
with
them
in
the
evil
,
as
oftentimes
many
of
you
do
?
and
have
done
,
when
you
see
they
cannot
govern
themselves
,
ought
not
you
therefore
to
govern
them
?
wherefore
are
you
Authorized
and
set
as
Masters
and
Captains
over
them
,
if
not
to
govern
and
order
them
?
But
how
can
you
do
that
when
you
are
inflamed
with
wine
,
strong
waters
or
strong
bear
?
and
at
such
times
your
weakness
and
nakedness
doth
appear
unto
them
,
and
if
you
reprove
and
punish
them
for
being
as
you
are
,
then
the
Lord
by
his
witnesse
doth
judge
,
and
condemn
you
;
for
you
being
guilty
,
the
Lord
will
not
acquit
you
,
neither
shall
you
go
unpunished
;
but
this
I
would
have
you
observe
,
that
whilst
you
are
guilty
of
those
things
for
which
you
reprove
them
,
you
cannot
reprove
them
with
that
authority
and
boldnesse
you
might
do
it
if
you
were
clear
your selves
of
those
things
for
which
you
reprove
them
,
neither
is
your
reproof
and
punishment
so
effectual
to
them
as
it
might
be
,
if
you
were
free
from
that
for
which
you
reprove
and
punish
them
;
but
alas
what
is
that
sin
among
them
that
you
are
free
from
?
And
therefore
cannot
their
transgressions
be
reproved
by
you
as
they
ought
to
be
,
untill
you
have
ceased
from
your
own
.
And
this
I
say
,
if
you
were
but
faithful
unto
the
Lord
in
what
you
know
,
you
might
be
instruments
of
good
among
them
whom
you
rule
over
;
but
while
your
conversation
is
so
vain
,
your
carriage
so
light
,
your
behaviour
so
wanton
,
and
your
words
so
unsavoury
,
there
is
little
hope
of
their
reformation
who
follow
you
for
examples
;
Oh
therefore
be
awakened
to
righteousnesse
that
you
may
be
patterns
of
righteousnesse
to
those
that
thirst
after
it
,
if
there
be
any
such
among
you
:
and
grieve
not
the
holy
spirit
no
longer
,
which
daily
,
secretlie
reproves
you
,
the
reproofs
of
which
hath
been
set
at
nought
by
many
of
you
,
as
it
appeares
by
your
continuance
in
the
reproveable
things
for
which
you
are
reproved
,
and
these
few
lines
are
to
you
Captaines
and
Masters
,
with
your
inferiour
Officers
,
not
to
upbraid
ye
,
but
to
reprove
you
to
righteousnesse
,
that
you
may
come
faithfully
to
discharge
your
dutie
in
those
things
which
are
committed
to
your
charge
and
trust
,
for
which
you
are
not
onelie
to
be
accountable
unto
man
,
but
also
unto
the
Lord
,
who
will
render
a
reward
to
everie
one
according
to
their
deeds
done
in
the
bodie
,
whether
they
be
good
or
evil
.
And
as
for
you
who
have
Chaplains
aboard
with
you
,
whom
you
look
upon
to
be
Ministers
of
the
word
,
and
whom
you
own
as
teachers
;
This
I
have
to
say
unto
you
in
general
concerning
them
,
That
if
they
were
sent
of
God
to
preach
his
word
,
and
to
teach
you
,
then
they
would
preach
freelie
without
coveting
your
groats
or
diminishing
from
your
wages
.
Are
they
not
of
that
sort
of
whom
the
Lord
speakes
by
his
Prophet
Malachi
,
Mal
3.5
.
and
saith
I
will
be
a
swift
witnesse
against
those
that
oppresse
the
hireling
in
his
wages
,
seeing
they
must
have
a
groat
in
the
moneth
out
of
your
wages
,
and
hath
the
same
wages
allowed
them
that
you
have
;
mark
,
do
you
not
work
harder
for
your
wages
,
and
take
more
paines
for
the
same
then
they
?
then
judge
you
whether
this
be
equal
or
not
that
they
should
have
of
your
wages
,
for
which
you
were
hired
,
not
being
content
with
as
much
as
must
serve
you
who
are
worthie
of
your
hire
,
and
its
pitty
that
you
should
be
oppressed
by
them
hirelings
,
who
it
may
be
may
have
two
hungroats
in
the
moneth
one
of
them
more
then
one
of
you
,
If
they
did
not
come
more
for
the
love
of
your
groats
,
then
out
of
love
to
your
souls
,
its
probable
that
the
same
wages
might
serve
one
of
them
,
that
serves
one
of
you
.
Moreover
,
if
there
be
a
hundred
men
in
one
Frigot
more
then
in
another
,
will
not
they
seek
to
get
into
that
Frigot
where
there
is
most
men
?
and
is
not
this
one
of
their
ends
that
they
aime
at
,
(
viz
)
so
manie
more
men
,
so
manie
more
groats
in
the
moneth
?
And
here
they
resemble
their
brethren
the
parish
teachers
who
will
strive
to
get
that
parish
Church
(
as
they
call
it
)
where
there
is
most
Tithes
,
or
the
greatest
benefice
:
Now
I
say
such
are
not
Ministers
of
the
Gospel
,
neither
doth
the
Lord
send
such
to
preach
his
word
;
therefore
cannot
they
profit
you
at
all
:
And
again
if
they
were
Ministers
of
the
word
,
or
appointed
of
God
to
teach
you
,
then
they
should
be
good
examples
to
you
,
which
they
are
not
in
their
pride
,
in
their
covetousness
,
and
in
their
oppressing
you
in
your
wages
,
neither
are
they
good
examples
to
you
,
in
their
intemperate
drinking
until
they
be
inflamed
,
nor
yet
in
their
lightnesse
and
wantonnesse
by
which
they
cause
you
to
erre
:
And
are
not
they
inexcuseable
for
judging
and
reproving
you
for
these
things
whilst
they
themselves
are
guiltie
of
the
same
?
But
some
will
say
that
after
they
are
rejected
upon
the
Land
,
they
will
serve
poor
sea-men
;
And
when
you
have
them
,
what
are
you
benefited
by
them
?
or
what
difference
is
there
in
your
life
and
conversation
that
hath
them
,
and
theirs
that
have
them
not
?
hitherto
I
have
perceived
none
;
for
wickednesse
and
prophanesse
abounds
,
both
among
you
that
have
them
,
and
also
among
them
that
have
them
not
.
Therefore
in
love
to
your
Souls
am
I
moved
to
shew
unto
you
a
more
exellent
way
of
teaching
then
theirs
,
which
shall
be
free
without
monie
and
without
price
.
Heare
now
then
O
ye
Sea-fairing
men
who
practice
Navigation
,
have
you
not
been
sometimes
in
jeoperdie
of
your
lives
?
yea
,
have
not
your
hearts
sometimes
fainted
,
and
your
souls
even
melted
,
(
as
it
were
)
within
you
,
by
reason
of
the
extremitie
of
fear
,
and
trouble
that
hath
been
upon
you
in
perillous
and
tempesteous
stormes
?
And
hath
not
there
some
thing
even
at
that
verie
moment
of
time
been
awakened
in
you
,
whereby
you
have
in
measure
seen
the
wickedness
of
your
condition
,
and
the
sins
of
your
youth
?
now
that
which
was
thus
awakned
in
you
,
was
Gods
witnesse
,
or
the
light
which
Christ
Jesus
(
the
Son
of
God
)
hath
enlightned
you
with
all
,
which
from
thenceforth
(
if
you
had
obeyed
it
)
it
would
have
taught
you
the
residue
of
your
life
to
have
lived
godlily
,
righteously
and
soberly
in
this
present
evil
world
,
it
would
have
taught
you
to
have
forsaken
drunkennesse
,
pride
covetousnesse
,
lying
,
swearing
,
cursed
speaking
,
yea
in
few
words
it
would
have
taught
you
the
whole
dutie
of
man
,
which
is
to
fear
God
and
keep
his
commandements
;
And
this
is
that
teacher
,
the
excellencie
of
whose
teaching
excels
your
Chaplines
;
For
they
teach
you
to
believe
that
the
Scripture
is
the
light
,
and
the
word
and
the
power
of
God
,
but
this
will
teach
you
to
believe
that
he
is
the
light
,
Now
if
you
would
come
to
know
this
excellent
way
of
teaching
,
you
must
come
to
the
light
which
sheweth
you
sin
and
evil
,
and
convinceth
you
of
the
same
,
and
then
you
'l
come
to
know
its
teachings
,
guidings
and
leadings
,
love
it
,
and
you
love
Christ
;
believe
in
it
,
and
you
believe
in
Christ
,
obey
it
,
and
then
you
'l
obey
him
whom
the
winds
and
the
sea
obey
,
therefore
be
not
rebellious
and
stiff-necked
,
O
ye
that
sail
upon
the
great
deep
,
but
turn
you
unto
the
Lord
at
his
reproof
,
who
secretly
oftentimes
doth
reprove
you
for
your
sin
and
transgression
whereby
you
have
been
long
separated
from
God
,
who
doth
not
delight
in
the
death
of
a
sinner
but
rather
in
shewing
of
mercy
.
O
that
you
would
be
wise
and
learn
to
fear
the
Lord
,
then
should
I
with
thousands
more
rejoyce
in
your
Reformation
;
And
this
I
know
,
that
there
are
some
among
you
which
is
daily
burthened
with
the
wickedness
that
abounds
among
you
,
and
yet
scarce
dare
to
reprove
you
,
finding
so
much
in
themselves
that
is
reproveable
,
but
if
such
do
keep
to
the
light
whereby
that
which
is
reproveable
is
manifested
,
they
will
come
to
feel
the
opperaperation
of
the
spirit
of
judgement
and
of
the
spirit
of
burning
in
themselves
,
whereby
they
will
come
to
be
purified
,
and
then
they
may
freely
reprove
that
in
another
which
is
judged
and
condemned
in
themselves
.
Truly
(
O
ye
sea-fairing
men
)
my
soul
pitpittieth
you
,
This
is
the
day
of
your
visitation
wherein
the
hand
of
the
Lords
love
is
stretched
out
towards
you
,
Amsterdam
in
Holland
the
4.
Mon.
1659.
W.
C.