〈…〉
It
may
seem
strange
,
that
I
,
at
such
a
distance
from
you
,
and
not
of
your
nation
,
should
trouble
my self
so
much
about
your
estate
,
being
a
people
now
despicable
in
the
worlds
eyes
,
scattered
and
dispersed
among
the
nations
;
and
upon
a
rational
account
unlikely
to
be
a
people
beloved
for
the
Fathers
sake
,
and
that
shall
be
honoured
of
God
when
the
nations
shall
fall
before
you
,
and
confess
you
a
people
sought
out
and
saved
,
and
not
forsaken
:
but
I
have
had
several
prevailing
arguments
in
mine
own
heart
,
which
have
occasioned
me
to
present
you
with
this
Epistle
,
and
I
intreat
and
beseech
you
for
the
Lords
sake
,
and
for
the
love
of
the
truth
,
that
you
do
read
this
Epistle
,
and
ponder
it
well
in
your
hearts
,
desiring
the
God
of
Grace
to
give
you
an
understanding
in
the
truth
herein
presented
to
you
,
for
with
much
bowels
of
tenderness
and
love
,
have
I
written
to
you
:
the
reasons
moving
me
thereunto
are
these
.
1.
That
cleer
discovery
God
hath
given
me
by
his
Spirit
from
the
Word
of
truth
of
his
intention
to
do
you
good
;
and
that
although
you
have
been
a
long
time
rejected
and
scattered
for
your
own
sake
,
yet
you
are
beloved
,
and
shall
be
gathered
for
the
Fathers
sake
.
Secondly
,
being
thus
instructed
in
the
truth
of
your
calling
,
it
lay
much
as
a
duty
upon
my
heart
(
and
I
am
confident
from
the
Lord
)
to
write
unto
you
;
that
I
might
perform
my
duty
to
you
in
my
generation
,
leaving
the
blessing
to
the
Lord
.
Thirdly
,
Likewise
being
assured
that
the
time
of
your
gathering
is
at
hand
.
Fourthly
,
knowing
likewise
that
your
fullness
will
be
the
time
of
the
deliverance
of
all
believing
Gentiles
,
now
dispersed
and
trampled
under
foot
for
their
Lords
sake
;
for
he
was
given
to
be
a
light
to
the
Gentiles
,
and
the
glory
of
his
people
Israel
.
Fifthly
and
last
,
I
finde
it
to
be
the
desire
of
Manasseh
Ben
Israel
,
in
his
book
titled
,
The
hope
of
Israel
,
in
his
Epistle
to
the
Reader
,
That
if
any
to
whom
his
book
came
,
had
any
thing
worthy
of
posterity
,
that
they
would
give
him
notice
of
it
.
I
have
not
here
presented
you
with
any
thing
of
History
or
outward
learning
,
but
have
indeavored
,
according
to
the
grace
received
,
in
the
plain
evidence
and
demonstration
of
the
Spirit
and
power
of
truth
,
to
present
you
with
such
things
,
as
may
,
through
the
blessing
of
God
,
tend
to
your
eternal
good
.
The
first
principle
of
truth
I
have
to
present
you
with
,
is
,
that
the
true
and
promised
Messiah
was
,
according
to
the
counsel
of
God
,
to
suffer
death
for
the
redemption
of
sinners
;
and
this
I
shall
clear
unto
you
,
by
convincing
grounds
from
the
Scriptures
,
Moses
,
and
the
Prophets
,
whom
you
know
and
own
;
and
my
earnest
desire
for
you
at
the
throne
of
grace
,
is
,
that
the
God
of
grace
may
give
you
an
understanding
in
the
knowledge
of
this
truth
.
This
I
shall
confirm
unto
you
from
three
grounds
.
1.
Promises
,
2.
Types
,
3.
Prophesies
.
First
,
Is
that
Promise
of
grace
,
Gen.
3.
15.
I
will
put
enmity
between
thee
and
the
woman
,
and
between
thy
seed
and
hers
;
it
shall
bruise
thy
head
,
and
thou
shalt
bruise
his
heel
.
This
promise
hath
a
special
relation
to
the
Messiah
,
and
clearly
presents
us
with
his
suffering
,
that
by
his
death
he
should
break
the
Serpents
head
(
viz.
)
the
head
of
Satan
;
though
he
himself
were
bruised
,
though
he
suffered
in
the
flesh
,
yet
he
should
overcome
in
suffering
.
I
do
not
deny
,
but
that
this
hath
been
and
is
accomplished
in
all
that
truely
know
the
Lord
:
Satan
,
sin
,
and
evil
men
oppose
,
but
the
seed
of
the
woman
hath
and
will
bruise
the
head
of
all
,
in
and
for
his
people
,
though
he
himself
was
appointed
to
be
bruised
by
the
Serpents
seed
,
to
this
agreeth
Isa.
53.
5.
He
was
bruised
for
our
iniquitiès
,
&c.
Secondly
,
see
it
clearly
and
fully
presented
in
types
and
shaddows
;
first
the
Paschal
Lambe
or
Passeover
,
mentioned
Exod.
12.
was
a
lively
representation
of
the
crucifying
of
the
Lamb
of
God
,
the
Messiah
who
was
to
come
,
and
by
his
blood
to
make
attonement
and
peace
for
sinners
,
that
as
the
children
of
Israel
were
then
made
partakers
of
a
deliverance
out
of
Egypt
,
by
that
means
the
killing
of
a
Lamb
,
eating
the
flesh
,
and
sprinkling
the
door-post
with
the
blood
,
&c.
so
must
the
Messiah
give
his
life
and
blood
for
the
redemption
of
his
people
(
out
of
spiritual
Egypt
,
darkness
&
oppression
)
both
of
Jews
and
Gentiles
.
2.
All
the
sacrifices
&
offerings
by
the
Priests
commanded
in
the
law
of
Moses
were
clear
types
and
representations
of
the
sufferings
of
the
Messiah
;
the
offering
of
Lambs
,
&
Rams
,
&
Bullocks
;
&c.
to
be
sin-offerings
,
burnt-offerings
and
peace-offerings
,
&c.
all
presentations
of
Christ
the
Messiah
,
in
English
the
anointed
,
who
was
to
be
the
alone
peace
and
sin-offering
for
his
people
;
the
Priest
was
to
offer
sacrifice
for
sin
,
as
is
exprest
at
large
,
Levit.
2
,
3
,
4
,
5
,
6
,
7
,
8
,
and
9
Chapters
,
and
Chap.
16.
34.
they
were
to
make
an
attonement
once
a
yeer
,
both
for
themselves
and
the
people
.
All
these
offerings
could
not
do
away
sin
,
but
as
it
had
a
relation
to
the
true
offering
,
he
that
was
to
offer
himself
once
for
all
,
that
he
might
by
one
offering
for
ever
perfect
them
that
were
by
him
sanctified
:
this
truth
you
shall
see
when
the
Lord
taketh
away
the
veil
that
is
spread
over
your
faces
,
that
clearly
under
all
these
offerings
is
represented
the
offering
up
of
the
true
Messiah
once
for
all
,
&c.
3.
This
truth
is
likewise
clearly
prophesied
,
that
he
that
runs
may
read
.
There
is
scarce
any
prophet
of
God
,
but
did
foresee
and
foretell
of
this
truth
,
the
sufferings
of
the
Messiah
.
Moses
the
servant
of
the
Lord
,
and
great
prophet
and
type
of
the
anointed
,
as
you
may
see
Dcut.
18.
15.
he
by
the
inspiration
of
the
Lord
,
presents
him
much
as
hath
been
minded
In
his
suffering
estate
;
the
prophet
David
likewise
in
Psal.
22.
presents
him
a
sufferer
,
particularly
in
vers.
16.
They
peirced
my
hands
and
my
feet
:
a
clear
prophesie
of
the
Messiah
.
I
beseech
you
weigh
it
in
your
hearts
,
David
was
never
peirced
in
his
hands
and
feet
.
See
likewise
the
prophet
Isaiah
chap.
53.
throughout
,
describing
the
Messiah
,
that
he
was
wounded
and
bruised
,
rejected
of
men
,
a
man
of
sorrows
,
and
acquainted
with
griefs
,
and
that
God
laid
upon
him
the
iniquity
of
us
all
.
And
Zach.
12.
10.
They
shall
look
upon
him
whom
they
have
peirced
:
all
which
confirms
the
truth
,
that
the
Messiah
,
which
you
look
for
,
was
to
come
forth
,
first
in
his
humiliation
,
in
contempt
,
in
suffering
,
&c.
SECT.
II.
THe
second
principle
of
truth
that
I
have
to
present
unto
you
,
is
,
That
that
Jesus
which
was
crucified
by
your
forefathers
at
Jerusalem
,
without
the
gate
,
was
and
is
the
true
Messiah
,
and
this
is
that
principle
of
truth
,
you
have
to
this
day
rejected
;
and
my
earnest
desire
is
,
that
you
would
read
these
lines
with
patience
,
and
weigh
well
the
truth
herein
presented
with
much
tenderness
and
love
unto
you
;
and
in
this
I
shall
present
you
with
many
new
Testament-Scriptures
,
useful
being
compared
with
the
old
,
be
willing
to
read
and
compare
them
together
before
you
judge
.
And
,
Oh
that
you
would
be
mo●e
in
searching
after
the
knowledge
of
the
truth
of
Gods
grace
,
held
forth
in
the
new
Testament
,
and
if
the
Lord
work
upon
your
hearts
,
I
should
commend
principally
unto
you
the
Epistle
to
the
Hebrews
,
which
especially
concerns
you
,
and
may
through
the
blessing
of
the
Lord
be
of
much
use
unto
you
.
I
desire
to
mind
you
of
one
thing
by
the
way
,
before
I
come
to
the
confirmation
of
the
truth
asserted
,
viz.
that
the
true
and
promised
Messiah
,
was
,
according
to
the
Scripture
,
to
have
his
day
and
time
of
humiliation
,
as
hath
been
already
proved
,
and
then
his
glory
,
Isa.
9.
6.
first
a
childe
,
a
son
,
and
then
a
King
,
and
the
government
must
be
upon
his
shoulders
,
&c.
Chap.
53.
throughout
till
the
last
ver.
he
is
presented
in
his
suffering
estate
;
and
in
the
last
vers.
in
his
reign
:
Therefore
I
will
divide
him
a
portion
with
the
great
,
and
he
shall
divide
the
spoile
with
the
strong
.
To
this
agrees
that
of
Christ
,
Luk.
24.
25
,
26.
Oh
fools
and
slow
of
heart
to
believe
that
which
the
prophets
have
written
,
ought
not
Christ
to
have
suffered
these
things
,
and
to
enter
into
his
glory
?
1
Pet.
1.
10
,
11
,
12.
the
suffering
part
,
as
in
relation
to
himself
in
his
own
person
,
he
hath
passed
through
,
and
is
entered
into
glory
,
Act.
1.
9
,
1●
.
Though
while
the
Church
is
under
suffering
,
yet
as
he
is
considered
one
with
his
Church
,
the
time
of
his
humiliation
is
not
over
till
all
the
members
are
glorified
with
him
.
Now
that
this
is
the
true
Messiah
that
suffered
at
Jerusalem
,
will
appear
,
if
you
consider
,
1.
That
in
him
was
fulfilled
all
the
legall
types
that
did
represent
him
in
his
sufferings
▪
he
it
was
that
is
the
true
Pascal
Lamb
,
or
rather
the
Lamb
represented
in
the
Passeover
,
Exod.
12.
The
Lamb
of
God
that
taketh
away
the
sins
of
the
world
,
Joh.
1.
29.
36.
the
true
passeover
that
was
sacrificed
for
us
,
1
Cor.
5.
7.
that
whosoever
believeth
in
him
,
all
their
iniquities
shall
be
passed
over
,
John
3
16.
And
he
was
the
substance
of
all
those
sacrifices
and
offerings
in
the
law
of
Moses
,
those
sin-offerings
,
burnt
offerings
,
heave-offerings
,
and
wave-offerings
,
they
all
lead
to
him
,
were
fulfilled
in
him
;
those
sacrifices
served
to
the
purifying
of
the
flesh
,
suitable
to
the
covenant
that
then
you
wer
under
,
but
they
never
purified
the
conscience
from
dead
works
,
to
serve
the
living
God
in
spirit
and
in
truth
,
no
otherwise
then
as
it
had
relation
to
Christ
the
true
sacrifice
,
Christ
being
become
an
high
Priest
of
good
things
to
come
,
Heb.
9.
13
,
14.
For
if
the
blood
of
Bulls
and
Goats
,
and
the
ashes
of
an
heifer
,
sprinkling
the
unclean
,
sanctifieth
to
the
purifying
of
the
flesh
;
How
much
more
shall
the
blood
of
Christ
,
who
through
the
eternal
Spirit
offered
himself
without
spot
to
God
,
Purge
your
consciences
from
dead
works
to
serve
the
living
God
?
As
the
high
Priest
then
entered
once
a
yeer
into
the
most
holy
place
,
offering
sacrifice
for
himself
and
the
people
,
Exod.
30.
10.
Levit.
16
2.
with
Heb.
9
▪
7.
So
is
Jesus
Christ
become
a
high
Priest
of
good
things
to
come
,
by
a
greater
and
more
perfect
tabernacle
,
not
made
with
hands
,
that
is
to
say
,
not
of
this
building
,
neither
by
the
blood
of
Goats
and
Calves
,
but
by
his
own
blood
he
entered
once
into
the
holy
place
,
having
obtained
eternal
redemption
,
Heb.
9.
11
,
12.
For
Christ
is
not
entered
into
the
holy
places
made
with
hands
,
which
are
figures
of
the
true
,
but
into
heaven
it self
,
now
to
appear
in
the
presence
of
God
for
us
,
&c.
Heb.
9.
24
,
25
,
26.
so
that
what
was
figured
out
in
the
sacrifices
,
priesthood
,
temple
and
tabernacle
,
Christ
is
the
substance
of
all
,
fully
and
compleatly
answers
them
,
and
fulfills
them
,
and
ends
them
all
;
so
that
he
is
the
end
of
the
law
for
righteousness
to
every
one
that
believes
,
Rom.
10.
4.
By
all
which
it
appears
that
he
is
the
true
and
promised
Messiah
,
because
that
in
him
is
fully
answered
all
the
figures
and
shadows
of
the
old
Testament
.
It
will
farther
appear
that
this
is
the
true
Messiah
,
if
you
consider
how
fully
in
him
is
answered
all
the
prophesies
and
promises
of
him
in
the
old
Testament
in
relation
to
his
humiliation
;
and
in
him
shall
be
fulfilled
all
the
promises
of
his
glory
,
but
every
thing
in
its
order
that
God
hath
set
it
.
1.
For
his
humiliation
,
see
what
the
Prophet
David
personating
Christ
,
as
it
might
be
very
well
(
for
sometimes
Christ
is
called
David
,
Ezek.
39.
24
,
25.
and
the
promise
made
with
David
and
his
seed
,
hath
a
speciall
relation
to
Christ
,
Psal.
89.
from
the
19.
to
the
39.
vers.
)
see
Psal.
22.
the
prophet
personating
Christ
in
his
sufferings
,
you
may
clearly
see
Christ
answering
those
things
,
or
all
those
things
fully
answered
in
him
:
in
way
of
complaint
,
ver.
6.
I
a
worm
and
no
man
,
this
was
the
condition
of
Christ
,
vers.
7.
All
they
that
see
me
,
laugh
me
to
scorn
;
so
it
was
fulfilled
in
Jesus
,
Mat
,
27.
29
,
30
31.
and
when
they
had
plated
a
crown
of
thornes
(
in
reproach
)
they
put
it
on
his
head
and
a
reed
in
his
right
hand
,
and
they
bowed
the
knee
before
him
,
and
mocked
him
and
said
,
Haile
King
of
the
Jews
,
&c.
Again
,
Psal.
22.
8.
he
trusted
in
the
Lord
,
that
he
would
deliver
him
,
let
him
deliver
him
,
seeing
he
delighted
in
him
.
See
this
made
good
Mat.
27.
43.
when
he
was
upon
the
Cross
in
the
height
of
his
sufferings
for
the
sins
of
others
,
then
his
enemies
tauntingly
fulfilled
the
Scripture
,
and
said
,
He
trusted
in
God
,
let
him
deliver
him
now
if
he
will
have
him
,
&c.
So
again
Psal.
22.
16.
For
dogs
have
compassed
me
,
the
assembly
of
the
wicked
have
enclosed
me
;
they
have
peirced
my
hands
and
my
feet
:
and
this
was
fulfilled
in
him
,
as
is
clearly
imployed
in
John
20.
24
,
25.
and
Thomas
one
of
the
Twelve
said
,
&c.
Except
I
shall
see
in
his
hands
the
print
of
the
nails
,
&c.
I
will
not
believe
.
Again
,
Psal.
22.
17.
they
part
my
garments
among
them
,
and
cast
lots
upon
(
or
for
)
my
vesture
,
and
this
was
fulfilled
in
Christ
.
See
Mat.
27.
35.
Joh.
19.
23
,
24.
Again
in
Isaiah
Chap:
7.
14.
the
Lord
by
the
prophet
(
Ahaz
refusing
to
ask
a
signe
)
gives
him
a
signe
:
Behold
a
virgin
shall
conceive
and
bear
a
Son
,
and
shall
call
his
name
Emmanuel
:
this
cannot
be
rightly
intended
or
understood
but
of
Christ
the
true
Messiah
.
For
first
,
never
a
virgin
conceived
a
child
in
the
ordinary
course
of
nature
.
And
secondly
,
his
name
Immanuel
,
viz.
God
with
us
;
could
not
properly
be
given
to
any
but
the
Son
of
God
,
nor
ever
was
there
a
virgin
that
bear
a
Son
,
but
Mary
the
mother
of
Jesus
,
or
any
one
,
besides
him
truly
called
Immanuel
,
that
is
,
God
with
us
,
and
with
his
,
believing
in
him
,
by
his
spirit
and
grace
,
&
shall
be
with
his
in
glory
,
Mat.
23.
Luk.
1.
26
,
&c.
here
in
is
the
mystery
of
Gods
wisdom
&
grace
to
men
;
that
as
by
a
woman
sin
and
condemnation
came
first
into
the
world
;
so
by
a
Son
born
of
a
woman
,
a
virgin
,
salvation
is
come
into
the
world
.
As
his
conception
and
birth
was
according
to
the
Scripture
of
a
virgin
,
so
the
place
of
his
birth
was
according
to
prophesies
exactly
fulfilled
,
viz.
in
Bethlehem
,
Mic.
5.
2.
with
Mat.
2.
1
,
5.
and
for
this
reason
it
was
that
Herod
commanded
all
the
males
in
Bethlehem
,
and
the
coasts
thereof
from
two
yeers
old
and
under
to
be
slain
,
that
so
he
might
make
sure
to
slay
Jesus
,
Mat.
2.
16.
and
this
makes
way
for
the
fulfilling
of
another
prophesie
,
Jer.
31.
15.
with
Mat.
2.
17
,
18.
Then
was
fulfilled
that
which
was
spoken
by
Jeremiah
the
prophet
,
saying
,
In
Ramah
was
there
a
voice
heard
,
lamentation
and
weeping
,
and
great
mourning
,
Rachel
weeping
for
her
children
and
would
not
be
comforted
,
because
they
were
not
:
though
I
do
not
question
but
that
there
may
be
much
in
this
prophesie
relating
to
the
distressed
estate
of
Israel
,
and
afterward
a
prophesie
of
their
return
.
But
it
was
likewise
fulfilled
in
this
also
,
for
Benjamin
came
of
Rachel
,
Gen.
35.
18.
and
Ramah
was
one
part
of
Benjamins
possession
,
Nehe.
11.
33.
and
the
fulfilling
of
this
Scripture
made
way
for
the
fulfilling
of
another
prophesie
,
Joseph
at
the
command
of
God
flying
with
Jesus
into
Egypt
to
save
his
life
from
Herod
,
made
way
for
the
fulfilling
of
that
prophesie
,
Hos.
11.
1.
Out
of
Egypt
have
I
called
my
Son
,
Mat.
2.
15.
he
was
there
,
viz.
in
Egypt
,
until
the
death
of
Herod
,
that
it
might
be
fulfilled
which
was
spoken
of
the
Lord
by
the
prophet
,
saying
,
out
of
Egypt
have
I
called
my
Son
.
It
s
true
,
there
might
be
something
in
it
relating
to
your
coming
out
of
Egypt
by
the
hand
of
Moses
,
but
prophesies
are
of
a
large
extent
,
and
the
most
precious
mystery
is
hid
from
our
eyes
,
if
the
Lord
open
not
our
understanding
.
His
life
was
a
life
of
suffering
assoon
as
he
came
into
the
world
,
his
life
was
sought
after
,
and
afterwards
he
was
the
reproach
of
men
,
accounted
a
friend
to
Publicans
and
sinners
,
a
blasphemer
,
one
that
cast
out
divels
through
Belzebub
the
Prince
of
divels
,
Mat.
12.
24.
John
10.
33.
and
so
in
him
was
fulfilled
that
prophesie
,
Isa.
8.
18.
with
Heb.
2.
13.
Behold
I
and
the
children
which
the
Lord
hath
given
me
,
are
for
signes
and
wonders
in
Israel
.
He
came
to
his
own
,
and
his
own
received
him
not
,
and
so
that
prophesie
was
fulfilled
,
Isa.
53.
1.
Who
hath
believed
our
report
,
and
to
whom
is
the
arm
of
the
Lord
revealed
?
and
that
prophesie
Isa.
6.
9.
Go
tell
this
people
,
hear
ye
in
hearing
,
but
understand
not
,
and
see
in
deed
,
but
perceive
not
.
Make
the
heart
of
this
people
fat
,
and
make
their
ears
heavy
,
and
shut
their
eys
lest
they
hear
with
their
ears
,
and
see
with
their
eyes
,
and
understand
with
their
hearts
,
and
be
converted
,
and
I
should
heal
them
.
And
hath
not
this
been
your
condition
many
yeers
?
and
hath
not
there
been
a
forsaking
in
the
land
upon
this
account
,
and
the
Lord
hath
removed
you
far
away
?
but
there
is
a
tenth
which
shall
return
,
&c.
See
vers.
11
,
12
,
13.
And
in
him
was
fulfilled
that
prophesie
Zach.
9.
9.
Rejoyce
greatly
,
O
daughter
of
Zion
,
shout
O
daughter
of
Jerusalem
:
Behold
thy
King
cometh
to
thee
,
he
is
just
,
having
salvation
,
lowly
,
and
riding
upon
an
Ass
,
and
upon
a
Colt
,
the
fole
of
an
Ass
.
This
was
fulfilled
in
him
,
Mat.
21.
5.
to
the
10.
this
was
done
that
it
might
be
fulfilled
which
was
spoken
by
the
Prophet
saying
Behold
thy
King
cometh
unto
thee
meekly
,
sitting
upon
an
Ass
,
&c.
Note
,
this
was
an
act
of
Christ
to
be
performed
in
his
humiliation
he
must
come
lowly
,
meekly
riding
upon
an
Ass
;
this
is
not
to
be
expected
in
his
glory
,
then
he
shall
come
in
power
and
great
glory
.
Who
will
abide
the
day
of
his
coming
?
and
who
will
stand
when
he
appeareth
?
Mal.
3.
2.
But
first
he
must
come
meekly
and
humbly
;
and
yet
riding
in
this
meek
estate
;
wherein
was
a
resemblance
of
his
glory
;
the
great
multitudes
that
went
before
and
followed
after
him
cryed
,
saying
Hosanna
to
the
Son
of
David
,
blessed
be
he
that
cometh
in
the
name
of
the
Lord
,
Hosanna
in
the
highest
,
Mat.
21.
9.
if
there
was
so
much
glory
appeared
in
his
meekness
in
his
humiliation
,
how
will
he
appear
glorious
when
he
shall
appear
in
his
power
,
when
the
song
of
Saints
shall
be
,
the
Lord
God
omnipotent
reigneth
.
With
what
clearness
was
that
prophesie
fulfilled
in
all
the
circumstances
of
it
?
Isa.
52.
14
&
cha.
53.
throughout
,
Cha.
52.
14.
as
many
were
astonished
at
thee
,
his
visage
was
so
marred
more
than
any
mans
,
and
his
form
more
than
the
sons
of
men
.
Was
not
this
fulfilled
when
your
fathers
cryed
out
crucifie
him
,
crucifie
him
,
give
us
not
this
man
but
Barabbas
?
Mat.
27.
20
,
21.
Jesus
was
so
marred
in
their
eyes
,
that
they
preferred
Barabbas
a
thief
and
a
murderer
before
him
,
Act.
3.
14
,
15.
thus
was
he
a
man
of
sorrows
and
acquainted
with
griefs
,
despised
&
rejected
of
men
,
and
not
esteemed
▪
Chap.
53.
3.
Oh
was
not
this
prophesie
fulfilled
to
the
life
in
Jesus
?
verse
4
,
5.
Surely
he
hath
born
our
griefs
,
and
carryed
our
sorrows
,
yet
we
did
esteem
him
striken
,
smitten
of
God
and
afflicted
;
but
he
was
wounded
for
our
transgressions
,
he
was
bruised
for
our
iniquities
;
the
chastisement
of
our
peace
was
upon
him
,
&c.
the
reason
was
in
vers.
6.
Because
that
all
we
like
sheep
have
gone
astray
,
we
have
turned
every
one
to
his
own
way
,
and
the
Lord
hath
laid
on
him
the
iniquity
of
us
all
,
and
he
bare
our
sins
on
his
own
body
on
the
cross
,
1
Pet.
2.
24.
In
him
was
fulfilled
that
saying
of
the
Prophet
Micah
5.
1.
They
shall
smite
the
Judge
of
Israel
with
the
rod
upon
the
cheek
,
Mat.
27.
30.
They
spit
upon
him
,
and
took
the
reed
and
smote
him
on
the
head
,
and
so
fulfilled
that
Scripture
,
Isa.
50.
6.
I
gave
my
back
to
the
smiters
,
and
my
cheeks
to
them
that
plucked
off
the
hair
,
I
hid
not
my
face
from
shame
and
spiting
.
Thus
was
he
numbered
among
transgressors
,
Isa.
53.
12.
accounted
worse
than
Barabbas
crucified
between
two
thieves
,
Mark
15.
27
,
28.
and
the
Scripture
was
fulfilled
.
In
all
which
he
fulfilled
that
saying
Isa.
53.
7.
he
was
oppressed
,
and
he
was
afflicted
,
yet
he
opened
not
his
mouth
;
he
is
brought
as
a
Lamb
to
the
slaughter
,
and
as
a
sheep
before
her
shearer
is
dumb
,
so
opened
he
not
his
mouth
,
with
Mat.
26.
62
,
63.
And
thus
in
silence
for
the
sins
of
men
he
suffered
death
,
even
the
shameful
death
of
the
Cross
:
and
that
Scripture
was
fulfilled
,
Isa.
53.
8.
He
was
cut
off
out
of
the
land
of
the
living
for
the
transgression
of
my
people
was
he
cut
off
,
and
verse
9.
he
made
his
grave
with
the
wicked
,
&c.
and
vers.
12.
he
poured
out
his
soul
to
the
death
,
and
he
was
numbered
with
the
transgressors
for
he
bear
the
sins
of
many
.
Thus
have
I
given
you
a
brief
tast
of
this
truth
so
necessary
to
be
known
in
this
day
of
grace
,
that
Jesus
Christ
is
the
true
promised
Messiah
.
The
Lord
give
you
an
understanding
in
this
precious
truth
,
which
in
it self
is
so
full
of
clearness
,
that
whosoever
runs
may
read
if
the
vail
remain
not
still
untaken
away
.
I
shall
add
in
the
last
place
,
that
he
according
to
the
Scripture
came
of
the
tribe
of
Judah
,
and
so
was
the
Son
of
David
according
to
the
flesh
;
and
in
him
were
the
prophesies
fulfilled
,
Gen.
49.
10.
The
scepter
shall
not
depart
from
Judah
,
nor
the
law-giver
from
between
his
feet
till
Shilo
come
,
and
to
him
shall
the
gathering
of
the
people
be
.
And
that
prophesie
Isa.
11.
1.
And
there
shall
come
forth
a
rod
out
of
the
stem
of
Iesse
;
and
a
branch
shall
grow
out
of
his
roots
,
with
Act.
13.
22
,
23.
I
have
found
David
the
son
of
Iesse
a
man
after
mine
own
heart
which
shall
fulfill
all
my
wil
,
of
this
mans
seed
hath
God
according
to
his
promise
raised
a
Saviour
Jesus
,
and
this
is
proved
both
by
Matthew
,
Chap.
1.
and
Luk.
chap.
3.
in
their
account
of
the
genealogy
of
Christ
both
agree
in
their
account
that
he
was
the
Son
of
David
,
though
probably
there
may
seem
some
scruple
,
because
they
reckon
upon
a
contrary
line
,
yet
I
do
believe
there
is
much
of
the
wisdome
of
God
in
it
:
Matthew
reckoning
after
the
genealogy
of
Ioseph
,
who
was
the
supposed
father
of
Christ
,
and
Luke
after
the
line
of
Mary
the
mother
of
Christ
;
so
that
take
it
on
which
side
you
will
,
both
came
of
David
,
and
so
Christ
was
the
son
of
David
,
and
the
son
of
Abraham
,
Mat.
1.
1.
and
so
he
was
acknowledged
in
his
incarnation
by
all
that
had
any
convictions
of
heart
upon
them
,
Mat.
9.
27.
The
two
blind
men
cryed
,
Thou
son
of
David
have
mercy
on
us
,
and
the
woman
of
Canaan
,
Chap.
15.
22.
Cryed
,
saying
,
have
mercy
on
me
,
O
Lord
thou
son
of
David
,
and
Chap.
21.
9.
the
multitude
cryed
out
Hosanna
to
the
son
of
David
,
&c.
Let
this
suffice
,
he
was
the
son
of
David
,
he
was
made
of
the
seed
of
David
according
to
the
flesh
,
and
declared
to
be
the
Son
of
God
with
power
,
according
to
the
Spirit
of
holiness
,
by
the
resurrection
from
the
dead
,
Rom.
1.
3.
4.
For
he
did
not
only
dy
for
our
sins
,
but
he
was
also
raised
again
for
our
justification
,
according
to
the
Scriptures
,
Rom.
4.
25.
and
so
that
Scripture
was
fulfilled
,
Psal.
16.
11.
Thou
wilt
not
suffer
thine
holy
one
to
see
corruption
.
David
saw
corruption
,
but
this
man
saw
no
corruption
,
being
quickened
and
raised
by
the
Spirit
,
Mark
.
16.
6.
1
Cor.
15
and
being
risen
,
he
is
ascended
to
the
Father
,
Ioh.
20.
17.
Act.
1.
9
,
10.
And
the
heavens
must
receive
him
till
the
time
of
the
restitution
of
all
things
,
Act.
3.
21.
Thus
much
shall
suffice
at
present
in
confirmation
of
this
truth
,
that
that
man
Jesus
who
was
crucified
at
Jerusalem
is
the
true
and
promised
Messiah
,
though
I
might
give
many
grounds
more
,
as
the
wise
men
coming
by
a
star
from
the
East
to
Jerusalem
,
saying
,
where
is
he
that
is
born
King
of
the
Jews
?
together
with
the
many
and
great
miracles
which
he
did
?
as
to
turn
water
into
wine
?
Ioh.
2.
heal
the
sick
?
open
the
eys
of
the
blind
?
raise
the
dead
?
preached
with
authority
,
Mat.
7.
29.
Never
man
spake
like
this
,
by
the
confession
of
those
that
were
sent
to
apprehend
him
,
Ioh.
7.
46.
Thus
his
works
do
witness
that
he
was
the
son
of
God
,
Iohn
36.
and
Iohn
was
a
witness
to
him
,
Ioh.
1.
15.
&
5.
33.
the
father
by
his
Spirit
bare
witness
to
him
,
Mat.
3.
17.
with
Ioh.
5.
37.
all
his
disciples
and
servants
were
witnesses
to
him
in
their
cleaving
to
him
,
and
bearing
up
of
his
name
,
though
in
a
way
of
suffering
;
the
Sun
being
darkened
in
the
day
of
his
sufferings
,
was
an
evident
witness
that
he
was
the
Son
of
God
,
Mat.
27.
45.
the
rending
of
the
veil
of
the
temple
,
and
raising
of
the
dead
,
and
quaking
of
the
earth
,
convincing
witnesses
,
Mat.
27.
51
,
&c.
that
he
was
the
Messiah
.
And
finally
,
your
being
cast
out
of
your
own
country
amongst
the
nations
,
your
City
and
temple
destroyed
,
according
to
his
word
,
Mat.
24.
2.
for
your
rejecting
of
him
according
to
that
parable
,
Mat.
21.
33.
38.
41.
This
is
the
Son
,
come
let
us
kill
him
,
&c.
Read
that
parable
,
and
consider
all
these
,
with
many
others
that
I
could
produce
do
confirm
that
Jesus
is
the
Christ
.
SECT.
III.
THe
third
general
truth
I
desire
to
present
you
with
,
is
,
that
the
rejecting
of
this
Jesus
hath
been
and
is
your
sin
,
and
that
its
your
duty
to
own
him
,
and
to
believe
in
him
.
I
say
unto
you
as
once
the
Messiah
said
unto
your
fathers
,
Iohn
8.
24.
If
ye
believe
not
that
I
am
he
,
you
shall
dye
in
your
sins
.
There
are
several
reasons
why
your
fathers
did
,
and
you
to
this
day
do
reject
him
.
1.
The
meaness
of
his
condition
in
outward
appearance
.
Oh
you
looked
for
him
to
come
in
glory
,
a
King
to
deliver
you
from
all
your
enemies
.
Oh
you
did
not
,
you
do
not
know
the
mystery
of
his
humiliation
;
it
was
hid
from
your
eyes
;
it
was
hid
from
his
own
disciples
,
till
after
it
was
accomplished
.
Hence
it
is
Christ
saith
,
Luk.
24.
25
,
26.
O
fools
and
slow
of
heart
to
believe
all
that
the
prophets
have
spoken
,
ought
not
Christ
to
have
suffered
these
things
▪
and
to
enter
into
his
glory
?
the
meaness
of
Christ
was
and
is
to
this
day
a
veil
cast
over
your
faces
,
by
reason
of
which
you
did
not
,
you
do
not
know
him
.
2.
The
meaness
of
his
followers
,
Oh
they
were
too
mean
for
such
a
presence
as
was
supposed
would
attend
the
true
Messiah
,
hence
it
was
(
I
will
not
say
and
yet
is
,
your selves
best
know
)
that
the
chief
Priests
and
Pharisees
said
,
have
any
of
the
rulers
or
of
the
Pharisees
believed
on
him
?
Ioh.
7.
48.
Oh
consider
that
prophesie
,
Isa.
8.
14
,
15
He
shall
be
for
a
sanctuary
,
but
for
a
stone
of
stubmling
,
and
for
a
rock
of
offence
to
both
the
houses
of
Israel
,
for
a
gin
and
for
a
snare
to
the
inhabitants
of
Jerusalem
,
and
many
of
them
shall
fall
and
be
snared
,
and
be
taken
;
and
hath
not
this
been
your
condition
,
meerly
upon
this
account
of
rejecting
Christ
for
his
meaness
,
and
for
the
meaness
of
his
followers
?
upon
this
account
it
was
that
he
was
set
at
naught
of
the
builders
,
and
yet
is
become
the
head
stone
of
the
corner
,
not
understanding
the
Scriptures
which
spake
of
him
,
Isa.
14.
32.
That
the
Lord
hath
founded
Zion
,
and
the
poor
of
his
people
shall
betake
themselves
unto
it
,
Chap
,
29.
19.
the
poor
among
men
shall
rejoyce
in
the
holy
one
of
Israel
.
Other
reasons
might
be
presented
,
but
not
so
useful
in
this
place
.
Oh
therefore
let
it
be
your
wisdom
to
imbrace
him
,
and
not
to
stand
it
out
with
him
any
longer
.
I
say
the
night
is
far
spent
,
and
the
day
is
at
hand
,
Oh
kiss
the
Son
lest
he
be
angry
,
and
his
wrath
be
kindled
,
but
a
little
,
blessed
are
they
that
trust
in
him
,
Psal.
2.
I
say
unto
you
as
once
Paul
,
Act.
13.
38
,
39.
be
it
known
unto
you
,
that
through
this
man
is
preached
unto
you
,
the
forgiveness
of
sins
,
and
by
him
all
that
believe
are
justified
from
all
things
,
from
which
they
could
not
be
justified
by
the
law
of
Moses
.
Oh
do
not
contradict
and
blaspheme
any
longer
;
for
he
is
still
good
and
gracious
,
the
arms
of
his
mercy
are
yet
open
to
receive
you
;
he
is
not
yet
risen
up
out
of
his
holy
habitation
to
take
vengeance
on
his
enemies
;
but
he
is
yet
complaining
,
as
in
Isa.
49.
4.
Then
I
said
,
I
have
labored
in
vain
,
I
have
spent
my
strength
for
nought
and
in
vain
;
yet
surely
my
judgement
is
with
the
Lord
,
and
my
work
is
with
my
God
:
Behold
Christ
complaining
for
the
rebellion
of
his
nation
,
as
if
he
had
spent
his
labor
in
vain
,
suffered
in
vain
,
because
of
their
long
rejecting
of
him
;
but
see
the
answer
of
God
unto
him
to
comfort
him
in
his
sad
complaint
,
v.
6
,
7.
And
he
said
,
art
thou
ligher
then
that
thou
shouldest
be
my
servant
to
raise
up
the
tribes
of
Iacob
,
and
to
restore
the
restored
of
Israel
(
and
till
Israel
doth
receive
thee
,
and
is
gathered
by
thee
,
for
thy
comfort
)
I
will
give
thee
for
a
light
to
the
Gentiles
,
that
thou
mayest
be
my
salvation
to
the
ends
of
the
earth
:
thus
saith
the
Lord
the
redeemer
of
Israel
,
Israel
shall
be
redeemed
with
judgement
,
and
her
converts
with
righteousness
.
Oh
therefore
stand
it
not
out
with
the
Lord
any
longer
,
for
if
ye
will
not
believe
,
ye
shall
not
be
established
;
the
way
by
which
God
will
work
your
deliverance
,
will
be
your
owning
of
the
holy
child
Jesus
,
he
it
is
that
must
be
your
peace
,
and
that
by
faith
in
his
blood
,
for
he
hath
given
his
life
a
ransom
for
many
to
be
testified
in
due
time
,
and
that
prophesie
Zach.
12.
10.
shall
be
fulfilled
;
they
shall
look
upon
me
whom
they
have
pierced
,
and
shal
mourn
for
him
,
&c.
and
he
it
is
that
was
peirced
by
your
fathers
,
and
by
your selves
too
,
in
so
much
as
you
have
justified
your
fathers
in
their
sin
,
by
your
rejecting
of
him
,
and
that
opinion
will
prove
but
a
fancy
mentioned
in
Menasseh
Ben
Israel
,
his
book
page
33.
Sect.
26.
that
some
of
your
wise
men
say
,
that
there
is
Messiah
the
son
of
Ephraim
,
and
that
he
shall
dye
in
the
last
war
of
Gog
and
Magog
,
and
do
apply
this
Scripture
to
that
,
they
shall
look
upon
me
whom
they
have
peirced
,
&c.
This
cannot
be
for
these
reasons
.
1.
There
is
never
but
one
Messiah
spoken
of
in
the
Scriptures
,
Dan.
9.
25
,
26.
and
that
Messiah
is
the
Son
of
David
,
and
he
was
to
be
cut
off
,
but
not
for
himself
but
for
men
.
Second
Reason
,
Because
the
cuting
off
of
the
Messiah
was
to
be
after
the
building
of
the
City
Ierusalem
,
in
their
coming
out
of
Babylon
;
and
before
the
second
destruction
by
Titus
,
expressed
in
these
words
,
that
from
the
going
forth
of
the
commandment
to
restore
and
build
Ierusalem
(
viz.
in
coming
forth
of
Babylon
)
unto
Messiah
the
prince
,
seven
weeks
,
that
is
seven
times
seventy
weeks
,
and
the
seventy
weeks
is
seventy
times
seven
weeks
,
which
is
all
one
in
computation
of
time
,
then
the
Messiah
was
to
be
cut
off
,
and
after
Ierusalem
destroyed
again
by
the
people
of
the
Prince
that
shall
come
,
for
the
Roman
Monarchy
was
not
then
in
being
,
but
was
to
come
so
that
it
cannot
be
so
understood
that
Messiah
should
be
cut
off
in
the
last
war
of
Gog
,
because
he
was
to
be
cut
off
before
the
destruction
of
Ierusalem
by
the
Roman
power
.
3.
It
cannot
be
understood
so
,
because
that
word
in
Zachariah
,
clears
it self
;
he
doth
not
say
Gog
&
Magog
shall
look
on
him
whom
they
have
peirced
;
so
it
must
be
if
he
were
to
be
slain
by
Gog
,
but
I
will
pour
upon
the
house
of
David
,
and
upon
the
inhabitants
of
Ierusalem
,
the
spirit
of
Grace
,
&c.
and
they
shall
look
upon
him
whom
they
have
peirced
,
&c.
he
was
peirced
by
you
,
and
you
it
is
that
shall
look
upon
him
and
mourn
,
when
the
Lord
doth
pour
out
the
spirit
of
Grace
upon
you
.
4.
It
cannot
be
in
the
last
war
of
Magog
,
for
then
shall
be
no
destruction
to
any
but
Gog
himself
,
for
there
are
two
destructions
to
Gog
,
as
in
its
place
I
shall
make
it
appear
.
Oh
therefore
be
intreated
to
sit
down
a
little
,
and
sadly
consider
your
estate
.
If
this
be
truth
,
which
is
undeniable
,
that
the
true
Messiah
was
according
to
prophesies
to
suffer
,
and
all
things
spoken
of
by
the
prophets
was
fulfilled
in
him
,
and
so
it
appears
that
he
was
,
and
is
indeed
the
Son
of
God
,
King
of
Israel
,
Is
it
not
high
time
for
you
to
awake
out
of
sleep
?
Doth
not
the
Lord
say
by
the
Prophet
,
that
there
is
a
veil
&
covering
cast
over
all
people
▪
Isa.
25.
7.
And
Paul
1
Cor.
3.
that
the
covering
in
the
reading
of
Moses
law
remaineth
untaken
away
.
When
that
is
taken
away
,
you
shall
see
him
to
be
the
substance
,
as
hath
been
minded
,
of
Moses
law
,
Priest
sacrifice
,
attonement
,
prophet
,
and
king
,
and
to
him
you
will
submit
in
all
things
;
Do
you
believe
the
Prophets
?
I
know
you
believe
them
:
Oh
then
desire
the
Lord
that
you
may
understand
them
,
that
you
may
not
remain
in
that
estate
,
that
Christ
being
come
,
you
do
not
know
him
;
it
was
want
of
knowledge
that
was
the
cause
why
your
fathers
crucified
him
,
so
Paul
speaks
,
1
Cor.
2.
8.
had
they
known
,
they
would
not
have
crucified
the
Lord
of
glory
.
Oh
continue
not
in
that
sin
of
ignorance
and
unbelief
;
I
know
you
shall
not
long
.
I
do
rejoyce
in
the
hearing
of
your
zeal
against
idolatry
,
Images
&
Pictures
;
in
your
keeping
close
to
your
own
people
in
your
marriages
,
by
which
you
are
preserved
in
your
great
expectation
of
the
Messiah
:
but
Oh
my
soul
longs
that
you
might
know
him
in
his
humiliation
,
that
so
you
might
suffer
with
him
,
and
for
him
,
and
reign
with
him
,
that
you
might
know
who
it
is
you
look
for
,
one
that
hath
suffered
and
been
tempted
,
that
so
he
might
be
your
king
in
his
humiliation
,
a
little
,
before
he
come
in
his
glory
.
Oh
it
will
be
your
joy
and
crown
of
rejoycing
one
day
,
if
you
have
hearts
to
own
him
truly
in
his
humiliation
.
Well
,
your
duty
is
,
and
its
that
which
the
Lord
calls
you
to
,
to
repent
and
believe
the
Gospel
,
to
be
baptized
after
believing
,
in
the
name
of
the
Lord
Jesus
,
wherein
is
represented
the
washing
away
of
sin
both
in
conscience
and
conversation
,
through
faith
in
his
blood
;
it
s
onely
the
duty
of
believers
to
be
baptized
;
we
own
no
national
Church
under
the
Gospel
(
before
the
day
of
Christs
glorious
appearing
)
but
whosoever
liveth
and
believeth
in
him
shall
be
saved
;
the
nations
delude
themselves
with
the
form
of
godliness
without
the
power
;
Oh
it
s
the
life
and
power
of
godliness
that
will
stand
us
instead
at
the
last
:
it
s
your
duty
to
own
him
in
every
part
of
his
word
and
will
,
for
God
hath
raised
him
up
a
Prophet
to
you
;
and
it
s
your
duty
to
hear
him
in
all
,
Dcut.
18.
15.
with
Act.
3.
22
,
23.
Moses
gives
up
all
to
him
,
if
Moses
were
upon
the
earth
he
would
willingly
submit
himself
to
this
prophet
;
therefore
stand
it
not
out
with
him
,
remember
that
word
of
Christ
,
Luk.
19.
27.
but
those
mine
enemies
that
would
not
that
I
should
reign
over
them
,
bring
hither
and
slay
them
before
me
.
The
Lord
Jesus
in
his
glorious
appearing
will
render
vengeance
to
them
that
know
him
not
,
to
them
that
obey
him
not
,
but
will
be
admired
in
all
those
that
have
believed
in
him
:
in
that
day
,
2
Thess.
1.
8.
9
,
10.
Oh
therefore
fear
and
tremble
to
stand
it
out
with
him
any
longer
,
he
is
that
stone
,
that
whosoever
falls
on
him
will
be
broken
,
but
on
whomsoever
he
shall
fall
,
he
will
break
them
to
pieces
:
you
have
been
stumbling
at
him
a
long
time
.
Oh
take
heed
lest
he
fall
on
you
,
he
is
not
onely
a
Lamb
full
of
meekness
,
patience
and
forbearance
,
slain
for
the
sin
of
sinners
,
but
he
is
the
Lyon
of
the
Tribe
of
Iudah
,
and
when
the
Lyon
roareth
all
the
beasts
of
the
Forest
will
then
tremble
,
Oh
then
blessed
are
all
those
that
put
their
trust
in
him
.
To
conclude
this
word
,
remember
I
bessech
you
these
three
things
.
1.
That
without
him
there
is
no
life
,
there
is
no
other
name
given
among
men
,
whereby
you
may
be
saved
,
but
by
the
name
of
Jesus
,
viz.
through
faith
in
his
blood
.
2.
Consider
the
grievousness
of
your
sin
,
in
rejecting
him
so
long
as
you
have
,
consider
of
that
word
of
the
Prophet
,
if
it
had
been
an
enemy
I
could
have
born
it
,
but
it
is
thou
O
man
my
acquaintance
,
Psal.
45.
13.
it
is
his
own
,
and
they
have
not
received
him
.
Oh
thats
it
will
cause
you
to
weep
bitterly
every
family
apart
,
Zach.
12.
when
you
shall
come
to
look
upon
him
whom
you
have
peirced
,
and
shall
mourn
for
him
.
Oh
it
s
that
will
break
your
hearts
,
when
you
shall
see
and
say
,
he
that
is
our
king
hath
been
our
reproach
;
we
it
is
that
have
wounded
and
peirced
him
,
we
it
is
that
have
rejected
him
,
and
trampled
him
under
our
feet
,
and
accounted
the
blood
of
the
covenant
an
holy
thing
;
yet
know
,
that
if
the
Lord
make
you
sensible
of
your
sin
,
he
is
gracious
,
he
is
yet
a
Lamb
full
of
meekness
,
&
his
blood
shall
cleanse
you
from
all
your
sins
;
for
the
promise
is
to
you
as
many
as
the
Lord
our
God
shall
call
.
For
this
cause
he
is
the
Mediator
of
the
New
Testament
,
that
by
means
of
death
for
the
redemption
of
the
transgressions
under
the
first
Testament
,
they
which
are
called
might
receive
the
promise
of
eternal
inheritance
,
Heb.
9.
15.
3.
Consider
,
that
notwithstanding
your
rejecting
of
him
,
yet
he
shall
be
your
King
at
last
,
and
he
it
is
that
shall
be
manifest
to
be
the
Lord
of
lords
,
and
King
of
kings
,
that
one
Lord
Jesus
Christ
who
hath
been
so
much
set
light
by
you
,
see
Hos.
13.
10.
I
will
be
thy
King
,
Where
is
any
that
may
save
thee
in
all
thy
Cities
?
and
this
leads
me
to
the
fourth
particular
.
SECT.
IV.
THe
fourth
particular
that
I
shall
present
you
with
,
is
that
this
Jesus
shall
reign
on
earth
and
the
twelve
Tribes
of
Israel
shall
be
gathered
by
him
to
their
own
land
in
peace
.
1.
That
this
Jesus
shall
have
his
kingdom
and
dominion
here
on
earth
manifest
among
the
sons
of
men
.
Having
had
his
day
of
humiliation
among
the
sons
of
men
,
He
shall
have
his
day
of
glory
on
earth
among
the
sons
of
men
,
that
as
he
hath
been
abased
in
person
on
earth
,
so
shall
he
in
person
reign
on
earth
.
In
the
confirmation
of
this
glorious
truth
,
I
shall
present
you
with
many
Scriptures
both
in
the
old
and
new
Testament
,
Psal.
2.
throughout
.
Where
the
Lord
hath
said
it
,
that
notwithstanding
the
heathen
rage
,
and
the
people
imagin
a
vain
thing
,
for
they
imagine
that
Christ
shall
not
reign
,
which
is
a
vain
thing
,
vain
imaginations
,
&c.
yet
verse
6.
Have
I
set
my
King
upon
the
holy
hill
of
Sion
.
And
verse
8.
He
shall
have
the
heathen
given
him
for
his
inheritance
,
and
the
uttermost
parts
of
the
earth
for
his
possession
;
&
what
shall
he
do
with
them
?
he
shall
break
them
with
a
rod
of
iron
,
and
dash
them
in
pieces
like
a
potters
vessel
.
This
is
a
clear
prophesie
of
the
reign
of
Christ
the
anointed
.
I
have
set
mine
anointed
upon
Zion
the
hill
of
my
holiness
;
and
all
the
rage
of
men
on
earth
shall
not
hinder
it
,
or
prevent
God
in
his
great
designe
of
the
exaltation
of
the
man
Jesus
;
to
this
fully
agreeth
that
glorious
prophesie
,
Psalm
72.
throughout
though
it
may
be
supposed
,
that
the
Prophet
in
this
Psalm
intendeth
Solomon
,
which
I
do
not
altogether
deny
,
yet
he
intendeth
Solomon
no
otherwise
than
as
he
was
a
type
of
Christ
,
but
in
the
Messiah
,
the
man
Jesus
,
shall
this
prophesie
be
truly
and
fully
made
good
in
the
day
of
his
glory
,
vers.
2.
He
shall
judge
thy
people
with
righteousness
and
thy
poor
with
judgement
,
vers.
4.
He
shall
judge
the
poor
of
the
people
,
and
shall
save
the
children
of
the
needy
and
shall
break
in
pieces
the
oppressor
,
vers.
5.
they
shall
fear
thee
so
long
as
the
Sun
and
Moon
endureth
throughout
all
generations
.
This
was
never
made
good
in
Solomon
,
nor
in
any
man
else
,
but
it
shall
be
in
Christ
,
Dan.
7.
27.
all
dominions
shall
serve
and
obey
him
;
but
to
return
,
vers.
7.
in
his
dayes
the
righteous
shall
flourish
,
and
abundance
of
peace
,
till
there
be
no
Moon
,
vers.
8.
he
shall
have
dominion
also
from
sea
to
sea
,
and
from
the
river
unto
the
ends
of
the
earth
,
and
so
to
the
17.
verse
are
many
glorious
prophesies
of
his
kingdom
,
and
his
name
shall
be
for
ever
;
he
shall
be
a
son
to
continue
his
fathers
name
for
ever
;
and
men
shall
be
blessed
in
him
,
all
nations
shall
call
him
blessed
,
Blessed
be
the
Lord
God
of
Israel
,
who
onely
doth
wonderous
things
▪
and
blessed
be
his
glorious
name
for
ever
;
and
let
the
whole
earth
be
filled
with
his
glory
,
Amen
,
Amen
.
So
likewise
in
Psal.
82.
8.
after
the
description
of
Magistrates
,
what
they
should
be
,
and
what
they
should
do
,
defend
the
poor
and
fatherless
,
do
justice
to
the
afflicted
and
needy
,
rid
them
out
of
the
hand
of
the
wicked
,
&c.
and
then
what
they
did
judge
,
unjustly
,
and
accept
the
persons
of
the
wicked
,
&c.
the
Prophet
seeing
no
justice
to
be
done
by
men
,
what
ever
they
should
be
,
or
whatever
they
pretend
to
be
,
even
as
Gods
upon
earth
,
pretending
to
do
justly
,
yet
nothing
less
:
he
looks
further
,
even
to
the
righteous
branch
.
Arise
O
God
,
judge
the
earth
,
for
thou
shalt
inherit
all
nations
;
this
is
that
should
be
the
faith
,
prayers
,
and
consolation
of
the
Saints
amidst
all
the
troubles
of
the
world
and
injustice
and
unfaithfulness
of
men
,
that
the
righteous
Lord
loveth
righteousness
,
and
his
countenance
doth
behold
the
upright
,
Psal.
11.
7.
and
that
he
will
take
to
himself
his
great
power
,
and
will
reign
,
Rev.
11.
17.
Isa.
11.
1.
there
shall
come
forth
a
rod
out
of
the
stem
of
Jesse
,
and
a
branch
shall
grow
out
of
his
roots
,
that
is
Jesus
Christ
the
Son
of
David
,
Act.
13.
23.
and
he
shall
be
filled
by
the
father
,
through
the
Spirit
of
the
Father
,
withal
accomplishments
for
so
great
a
work
,
vers.
1
,
2
,
3.
and
then
with
righteousness
shall
he
judge
the
poor
,
and
reprove
with
equity
for
the
meek
of
the
earth
,
and
he
shall
smite
the
earth
with
the
rod
of
his
mouth
,
and
with
the
breath
of
his
lips
shall
he
slay
the
wicked
▪
vers.
4.
Isa.
32.
1
,
2.
Behold
a
King
shall
reign
in
righteousness
,
and
Princes
shall
rule
in
judgement
,
and
man
shall
be
a
hiding
place
,
even
the
man
Christ
Jesus
,
whom
the
Lord
hath
made
strong
for
himself
,
Psal.
80.
17.
and
by
whom
he
will
rule
the
nations
;
its
true
,
this
prophesie
hath
been
,
is
,
and
shall
be
made
good
in
a
mesure
,
even
in
the
day
of
his
humiliation
,
he
hath
been
and
is
a
King
,
and
a
hiding
place
to
all
that
truely
believe
in
him
,
but
it
shall
be
much
more
fulfilled
in
the
day
of
his
exaltation
,
when
every
knee
shall
bow
to
him
,
and
every
tongue
shall
confess
him
to
the
glory
of
God
the
Father
,
Psal.
45.
23.
Phil.
2.
11.
Isa.
42.
1
,
2
,
3
,
4.
Where
you
have
,
1.
A
description
of
Christ
in
his
humiliation
.
1.
What
he
is
to
his
Father
,
vers.
1.
His
servant
,
his
elect
,
one
in
whom
his
soul
delighteth
,
&c.
2.
His
humility
and
patience
in
his
suffering
.
He
shall
not
cry
nor
cause
his
voice
to
be
heard
in
the
street
.
3.
His
meekness
and
harmlesness
.
A
bruised
reed
shall
he
not
break
,
the
smoaking
flax
shall
he
not
quench
.
Yet
4.
He
shall
bring
forth
judgement
into
truth
.
He
shall
bring
forth
judgement
in
the
earth
,
the
Isles
shall
wait
for
his
law
;
all
the
discouragements
shall
not
hinder
him
,
the
greatness
of
his
sufferings
and
the
long
time
of
his
being
rejected
by
his
own
nation
,
&c.
shall
not
hinder
him
,
but
he
shall
bring
forth
judgement
into
victory
,
and
establish
Jerusalem
a
praise
in
the
earth
,
Isa.
62.
7.
Jer.
22.
5
,
6.
Chap.
33.
15.
Behold
the
dayes
come
saith
the
Lord
,
that
I
will
raise
unto
David
a
righteous
branch
,
and
a
King
shall
reign
and
prosper
,
and
execute
judgement
and
justice
in
the
earth
&c.
this
is
the
King
promised
in
Ezek.
37.
25.
and
my
servant
David
shall
be
their
Prince
for
ever
;
this
is
the
fifth
Monarchy
mentioned
Dan
2.
or
the
little
stone
cut
out
of
the
mountain
without
hands
,
that
shall
break
in
pieces
all
that
have
gone
before
it
,
and
shall
be
the
last
government
in
the
world
,
for
he
shall
not
leave
the
government
to
another
people
as
all
the
rest
have
done
and
shall
do
,
v.
44
,
45.
this
is
the
kingdom
and
glory
of
the
antient
of
days
,
spoken
of
Dan.
7.
9
,
10.
&
26
,
27.
this
is
that
Michael
Dan.
12.
1.
that
shall
stand
up
,
a
great
prince
which
standeth
for
the
children
of
thy
people
,
and
the
Lord
shall
be
King
over
all
the
earth
;
in
that
day
there
shall
be
one
Lord
,
and
his
name
shall
be
one
,
Zach.
14.
9.
See
this
glorious
truth
preciously
held
forth
likewise
in
the
New
Testament
,
Phil.
2.
from
vers.
6.
to
the
12.
where
the
Apostle
,
first
describes
him
in
his
humiliation
,
and
then
in
his
exaltation
,
that
God
hath
highly
exalted
him
,
and
given
him
a
name
above
every
name
,
that
at
the
name
of
Jesus
(
viz.
his
kingly
authority
)
every
knee
should
bow
,
&c.
and
this
is
it
the
Apostle
mindes
in
the
Epistle
to
the
Hebrews
Chap.
2.
applying
that
which
is
written
concerning
Christ
in
Psa.
8.
Thou
hast
put
all
things
in
subjection
under
his
feet
,
vers.
8.
but
now
we
see
not
yet
all
things
put
under
him
;
but
althings
in
this
world
shall
be
put
under
him
,
and
he
shall
reign
till
all
his
enemies
are
made
his
foot-stool
,
Psal.
110.
1.
Mat.
22.
44.
1
Cor.
15.
25.
Heb.
1.
13.
this
is
likewise
preciously
minded
,
Rev.
11.
15.
the
kingdoms
of
this
world
are
become
the
kingdoms
of
our
Lord
and
of
his
Christ
,
and
he
shall
reign
for
ever
;
and
this
is
the
thousand
yeers
reign
spoken
of
Rev.
20.
4.
Thus
much
shall
suffice
as
in
clearing
the
truth
of
the
reign
of
Christ
.
2.
The
place
where
he
shall
manifest
his
glory
,
in
his
kingdom
,
and
that
is
at
Jerusalem
in
the
land
of
Canaan
,
that
land
which
the
Lord
chose
for
himself
,
a
habitation
for
his
name
and
people
,
the
place
and
City
of
his
holiness
,
even
the
mount
Zion
;
that
place
where
our
Lord
suffered
his
shame
and
reproach
,
shall
he
manifest
his
glory
:
the
Lord
shall
reign
in
(
Isa.
24.
23.
)
mount
Zion
,
in
Jerusalem
,
and
there
shall
be
glory
before
his
ancients
,
Joel
3.
12.
Let
the
heathen
be
awakened
and
come
up
to
the
vally
of
Jehosaphat
,
for
there
will
I
sit
to
judge
all
the
heathen
round
about
,
there
will
the
Lord
sit
and
judge
of
the
heathen
,
and
there
will
the
Lord
govern
his
people
,
Zach.
2.
12.
and
the
Lord
shall
inherit
Judah
,
his
portion
in
the
holy
Land
,
and
shall
chuse
Jerusalem
again
;
let
all
flesh
therefore
be
silent
before
the
Lord
when
he
ariseth
up
out
of
the
habitation
of
his
holiness
.
3.
In
this
day
of
the
reign
of
Christ
,
will
he
gather
together
the
dispersed
of
Judah
and
Israel
into
their
own
Land
;
that
although
for
their
sins
they
have
been
put
far
away
for
along
time
;
yet
they
shall
be
gathered
,
for
the
Lord
hath
redeemed
Jacob
,
and
ransomed
him
from
him
that
was
too
strong
for
him
,
therfore
they
shall
come
and
sing
in
the
hight
of
Zion
,
and
shall
flow
together
to
the
goodness
of
the
Lord
,
for
wheat
,
and
for
wine
,
and
for
oil
,
&c.
and
their
soul
shall
be
as
a
watered
garden
,
and
they
shall
not
see
sorrow
any
more
,
Ier.
31.
11
,
12
,
the
Lord
will
gather
them
out
of
all
places
whither
they
have
been
driven
and
they
shall
come
with
weeping
and
supplication
,
vers.
8.
9.
that
is
,
they
shall
come
in
with
the
sense
of
the
sin
that
hath
been
the
cause
of
their
being
put
far
away
,
they
shall
look
upon
him
whom
they
have
peirced
,
and
shall
mourn
for
him
,
Zach.
12.
First
he
will
gather
Iudah
and
Benjamin
,
and
let
them
have
some
sight
of
his
grace
,
Zach.
12.
7.
the
Lord
also
will
save
the
tents
of
Iudah
first
,
and
pour
first
upon
them
the
Spirit
of
Grace
and
of
supplication
,
that
the
glory
of
the
house
of
David
,
and
the
inhabitants
of
Jerusalem
do
not
magnifie
themselves
against
Judah
;
that
which
I
understand
in
it
,
is
,
that
because
Iudah
and
Benjamin
had
their
hands
especially
in
the
crucifying
of
their
King
.
The
Lord
will
first
,
to
shew
that
he
is
gracious
,
save
Iudah
first
,
called
the
tents
of
Iudah
,
because
the
two
tribes
known
by
that
name
,
live
as
it
were
in
tents
,
not
so
possessed
of
any
Nation
as
to
call
it
their
own
.
And
secondly
,
he
will
save
the
tents
of
Iudah
first
,
that
the
glory
of
the
house
of
David
,
and
the
glory
of
the
inhabitants
of
Ierusalem
,
do
not
magnifie
against
Iudah
,
not
but
that
Iudah
is
the
house
of
David
,
but
the
glory
of
it
will
be
the
coming
in
of
the
ten
tribes
so
long
lost
,
that
will
be
the
glory
of
the
house
of
David
,
that
is
of
Christ
,
but
the
tents
of
Iudah
must
be
first
,
that
the
ten
tribes
may
not
magnifie
against
them
,
because
they
had
a
hand
in
the
crucifying
of
their
king
,
they
it
were
that
said
,
this
is
the
heir
,
come
let
us
kill
him
,
but
Israel
was
ignorant
of
this
.
Therefore
to
prevent
Israels
magnifying
against
Iudah
,
the
Lord
will
save
the
Tents
of
Iudah
first
:
behold
the
riches
of
his
grace
,
and
kindness
to
men
:
this
is
one
prevailing
thing
that
hath
at
this
time
drawn
forth
my
heart
and
pen
in
writing
to
you
.
And
secondly
,
He
will
save
the
ten
tribes
and
bring
them
to
their
own
land
,
who
have
been
for
a
long
time
driven
far
away
,
yet
not
so
properly
said
to
dwel
in
tents
as
Iudah
,
because
I
do
believe
that
they
are
not
onely
in
being
,
but
that
there
are
great
and
strong
nations
of
them
;
as
for
the
many
places
mentioned
by
Menasseh
Ben
Israel
,
of
their
habitation
,
I
am
not
so
curious
about
it
,
it
is
enough
to
me
to
know
that
they
are
,
and
that
they
shall
return
when
their
day
is
come
.
I
do
give
much
credit
to
that
mentioned
by
you
in
2
Esdra
13.
their
being
passed
through
the
River
Euphrates
into
a
strange
land
,
where
never
mankind
dwelt
,
&c.
and
that
there
they
shall
remain
till
the
latter
day
,
and
then
the
Lord
will
work
signs
for
them
,
and
return
them
the
same
way
,
and
will
drie
up
the
river
again
for
them
to
passe
through
;
and
to
this
agreeth
that
prophesie
in
Isa.
11.
11.
when
the
Lord
shall
set
his
hand
the
second
time
to
recover
the
remnant
that
are
left
from
Assyria
,
&c.
then
vers.
15.
the
Lord
shall
utterly
destroy
the
tongue
of
the
Egyptian
sea
,
and
with
his
mighty
wind
shall
he
shake
his
hand
over
the
river
,
and
shall
smite
it
in
the
seven
streams
,
and
make
men
go
over
in
shoos
,
and
v.
16.
there
shall
be
a
high
way
for
them
that
are
left
from
Assyria
,
&c.
that
is
the
ten
Tribes
that
was
carried
away
captive
by
Salmanazer
king
of
Assyria
,
where
Euphrates
is
called
the
Egyptian
sea
,
in
way
of
allusion
,
because
it
shall
be
like
,
as
it
was
to
Israel
in
the
day
that
he
came
up
out
of
the
land
of
Egypt
,
vers.
16.
to
this
agreeth
that
in
Zach.
10.
11.
and
he
shall
pass
through
the
sea
with
affliction
,
and
shall
smite
the
waves
in
the
sea
,
and
all
the
deeps
of
the
river
shall
drie
up
,
and
the
pride
of
Assyria
shall
be
brought
down
(
because
Assyria
carried
them
away
)
and
the
Scepter
of
Egypt
shall
depart
:
now
the
reason
why
Egypt
is
so
much
spoken
of
and
the
return
from
Egypt
.
I
do
judge
is
,
because
there
was
a
remnant
that
was
not
carryed
captive
into
Baylon
,
but
went
into
Egypt
,
Jer.
43.
5
,
6
,
7.
and
I
have
not
read
of
their
return
,
but
its
probable
,
that
they
might
be
driven
away
into
some
obscure
place
,
and
shall
undoubtedly
return
at
the
time
appointed
.
But
to
return
,
to
this
agreeth
that
in
Rev.
16.
12.
And
the
sixth
angel
poured
out
his
vial
upon
the
great
river
Euphrates
,
and
the
water
thereof
was
dried
up
,
that
the
way
of
the
kings
of
the
East
might
be
prepared
.
Doubtless
the
ten
Tribes
are
in
all
this
time
of
their
being
in
the
unknown
parts
of
the
world
grown
into
many
kingdoms
and
great
people
,
and
their
coming
in
through
the
river
Euphrates
will
be
a
great
amazement
to
the
world
;
thus
shall
both
Iudah
and
Israel
be
gathered
to
their
own
country
under
Christ
the
head
of
his
Church
▪
and
that
prophesie
shall
be
fulfilled
,
Ezek.
37.
16.
Iudah
and
Ioseph
shall
be
both
writen
on
one
stick
,
and
shall
become
one
,
and
shall
have
one
king
,
even
David
(
that
is
Christ
)
shall
be
their
prince
for
ever
,
and
he
shall
make
a
covenant
of
peace
for
them
,
and
they
shall
be
no
more
two
;
the
envy
of
Ephraim
shall
depart
,
and
the
adversaries
of
Iudah
shall
be
cut
off
,
Ephraim
shall
not
envy
Iudah
,
nor
Iudah
shal
not
vex
Ephraim
,
Isa.
11.
13.
this
is
that
which
the
Lord
hath
said
,
that
though
thy
bruise
be
incurable
,
and
thy
wound
grievous
,
yet
the
Lord
will
restore
health
,
and
will
heal
thee
of
thy
wounds
,
&c.
Jer.
30.
thus
shall
Ierusalem
be
inhabited
again
in
her
own
place
,
even
in
Ierusalem
,
Zach.
12.
6.
I
shall
say
no
more
to
this
at
present
,
beeause
I
finde
Manasseh
Ben
Israel
so
full
of
clearness
in
this
part
of
the
truth
,
and
I
do
perceive
by
his
lines
your
earnest
expectation
of
the
accomplishment
of
this
great
salvation
by
the
Messiah
,
which
is
indeed
my
joy
;
but
Oh
that
your
souls
did
know
him
and
believe
in
him
,
who
will
appear
for
your
joy
;
and
as
for
the
time
,
I
dare
not
pitch
upon
it
,
because
I
believe
,
as
is
mentioned
in
the
hope
of
Israel
,
the
Lord
hath
reserved
it
to
himself
.
So
Christ
answered
his
disciples
,
Of
that
day
and
hour
knoweth
no
man
,
no
not
the
angels
of
heaven
,
but
my
father
,
Mat.
24.
36.
and
when
his
disciples
asked
him
after
his
resurrection
,
if
he
would
at
this
time
restore
the
kingdom
to
Israel
:
He
answered
them
,
it
is
not
for
you
to
know
the
times
and
seasons
which
the
father
hath
kept
in
his
own
power
,
Act.
1.
6
,
7.
yet
I
do
believe
,
and
have
very
much
confidence
,
that
the
time
is
at
hand
;
and
it
is
yet
but
a
little
while
,
and
he
that
shall
come
will
come
,
and
will
not
tarry
,
even
so
amen
.
But
who
will
abide
the
day
of
his
coming
,
and
who
will
stand
when
he
appeareth
?
Mal.
3.
and
this
I
desire
to
minde
you
by
the
way
,
that
as
at
or
in
the
beginning
work
of
your
deliverance
,
You
must
come
in
by
weeping
cross
,
not
onely
in
the
sight
and
sense
of
your
sin
,
Jer.
5.
4.
Looking
on
him
whom
you
have
peirced
,
and
mourning
for
him
,
Zach.
12.
but
likewise
in
relation
to
the
great
trouble
you
are
like
to
meet
with
also
from
the
world
,
that
as
you
have
been
scattered
among
the
nations
,
and
Israel
hath
been
kept
in
obscurity
,
so
the
nations
will
rage
in
your
gathering
together
,
and
then
will
be
the
first
war
of
Gog
and
Magog
,
mentioned
in
Ezek.
38.
and
39.
and
it
will
go
hard
with
you
for
a
time
,
see
Zach.
14.
1
,
2.
to
this
that
agreeth
,
Rev.
16.
12.
when
the
River
Euphrates
is
dryed
up
,
that
the
way
of
the
kings
of
the
earth
may
be
prepared
,
vers.
13
,
14.
on
their
appearance
,
three
unclean
spirits
like
frogs
went
out
of
the
mouth
of
the
dragon
,
the
beast
and
the
false
prophets
,
which
are
the
spirits
of
devils
,
working
miracles
,
which
go
forth
to
the
kings
of
the
earth
,
and
to
the
whole
world
to
gather
them
together
to
the
battel
of
the
great
day
of
God
almighty
;
that
is
the
great
battel
of
Gog
and
Magog
mentioned
before
,
called
the
great
battel
of
God
almighty
,
because
it
is
that
great
battle
appointed
of
God
,
where
he
will
destroy
both
his
and
your
enemies
.
And
in
this
great
distress
,
by
reason
of
the
nations
fury
,
called
Gog
and
Magog
,
then
shall
Michael
the
great
prince
of
his
people
,
stand
up
for
your
deliverance
,
Dan.
12.
1.
Then
will
the
Lord
send
a
fire
upon
Magog
,
and
he
shall
know
that
there
is
a
God
in
Israel
,
and
the
Lord
will
make
his
holy
name
known
in
the
midst
of
his
people
Israel
,
and
he
will
not
let
them
pollute
his
holy
name
any
more
,
&c.
Ezek.
39.
6
,
7.
And
then
shall
that
prophesie
be
fulfilled
,
Isa.
2.
and
Micah
4.
Nation
shall
not
lift
up
sword
against
nation
,
neither
shall
they
learn
war
any
more
,
onely
after
the
glorious
reign
of
Christ
and
his
Saints
,
Satan
shall
be
loosed
for
a
little
season
,
Rev.
20.
and
shall
gather
together
Gog
and
Magog
(
that
is
those
that
were
left
of
the
nations
in
the
first
destruction
,
Ezek.
39.
2
)
and
they
shal
compass
the
campe
of
the
Saints
about
,
&
the
beloved
City
;
&
fire
shall
come
down
from
God
and
destroy
them
,
this
shall
be
the
last
encamping
together
of
Gog
,
and
the
last
destruction
and
final
judgement
;
in
this
day
of
glory
shall
all
believing
Gentiles
be
gathered
in
with
you
,
for
he
is
given
as
well
to
be
a
light
to
the
Gentiles
,
as
to
be
the
glory
of
the
people
Israel
,
Isa.
49.
6.
Thus
have
I
in
tenderness
and
faithfulness
both
to
the
Lord
and
you
,
discharged
this
as
my
duty
in
commending
these
few
lines
unto
you
;
the
Lord
grant
that
it
may
finde
acceptance
with
you
.
Here
are
many
prayers
presented
for
you
at
the
throne
of
grace
,
by
those
who
clearly
see
and
believe
Gods
intention
of
good
to
you
;
for
my self
I
trust
my
heart
is
so
much
set
at
liberty
towards
you
,
that
I
could
not
onely
prostrate
my
pen
and
prayers
for
your
good
,
but
my
person
likewise
,
if
I
saw
a
clear
call
from
the
Lord
to
serve
you
.
In
a
word
to
conclude
,
I
do
believe
that
you
have
some
of
those
remembrancers
,
in
this
nation
,
spoken
of
Isa.
62.
6
,
7.
That
will
give
the
Lord
no
rest
till
he
have
made
Ierusalem
a
praise
in
the
earth
;
which
is
the
earnest
and
daily
prayer
of
him
who
is
both
yours
and
the
truths
servant
,
as
far
as
he
may
,
though
unworthy
.
T.
C.