THE
Armies
Defence
:
OR
,
God
guarding
the
Camp
of
the
Saints
,
AND
THE
BELOVED
CITY
.
ZACH.
9.8
I
will
encamp
about
mine
House
,
because
of
the
ARMY
,
because
of
him
that
passeth
by
,
and
because
of
him
that
returneth
,
and
no
Oppressor
shall
passe
through
them
any
more
;
for
now
I
have
seen
with
mine
eyes
.
THIS
is
not
to
defend
an
Army
,
or
Arm
of
flesh
;
but
God
dwelling
in
flesh
,
defending
and
Saving
himself
in
the
Saints
from
the
power
of
flesh
in
the
world
,
oppressing
his
Glorious
Appearance
in
them
;
the
Oppressor
shall
cease
.
This
in
short
is
the
sense
and
summ
of
that
Scripture
,
I
will
encamp
about
mine
House
,
&c.
What
is
the
House
of
God
,
Zach.
12.8
.
but
God
dwelling
in
the
flesh
of
the
Saints
,
or
the
Saints
filled
with
all
the
fulness
of
God
?
Ephes
.
3.9
.
the
fulness
of
the
Godhead
dwelling
in
them
bodily
,
or
the
Godhead
embodyed
in
their
flesh
.
This
house
of
God
,
God
defends
,
encamping
it
about
,
with
himself
dwelling
in
the
midst
of
them
,
though
not
yet
manifest
in
All
of
them
through
weakness
;
yet
all
of
them
,
though
in
weakest
flesh
and
lowest
forms
,
the
Lord
of
Hosts
owns
as
his
Army
,
in
whom
he
Goes
forth
defending
and
saving
himself
and
them
from
all
the
powers
of
flesh
without
and
within
,
opposing
and
oppressing
his
Appearance
and
Glory
in
them
:
so
that
the
Oppressor
nor
oppression
shall
appear
any
more
.
This
is
yet
a
larger
discovery
of
God
in
Men
,
when
Men
shall
come
to
see
God
dwelling
in
them
.
This
Mystery
of
God
I
have
already
manifested
in
part
,
but
All
the
Prophets
,
old
and
new
,
even
John
that
last
,
declares
the
same
with
the
first
:
for
that
House
of
God
which
the
Prophets
point
at
,
and
plainly
tell
to
be
built
in
the
last
days
,
is
nothing
but
the
mystery
of
God
when
't
is
finished
,
Rev.
10.7
.
When
God
shall
be
manifest
fully
in
flesh
,
God
dwelling
with
Men
,
yea
,
God
himself
in
the
midst
of
them
;
this
is
the
new
Jerusalem
,
the
holy
City
,
the
Temple
,
Tabernacle
,
and
House
of
God
;
as
men
may
gather
clearly
,
by
comparing
the
scriptures
of
the
Prophets
with
John
,
Rom.
1.20
.
Gen.
1.26
.
Heb
.
1.13
.
Rev.
21.3
.
Esay
60.14
.
&
65.17
.
Ezek
.
37.27
,
28.
&
48.35
.
For
as
the
whole
creation
is
a
clear
image
of
God
,
Mankinde
a
clearer
Image
then
that
of
the
Godhead
:
Character
substantiae
ejus
,
as
Erasmus
reads
,
for
there
is
no
person
in
the
Godhead
,
but
God
even
the
Father
in
flesh
is
the
person
of
the
Sonn
.
1
John
3.1
.
Esay
9.6
.
John
14.9
,
10.
Job
37.4
,
5.
but
the
Saints
(
that
's
the
Son
)
are
the
clearest
,
the
express
image
of
his
substance
or
Godhead
.
God
in
his
spirituall
being
,
and
blessedness
,
his
grace
,
goodness
,
holiness
,
love
,
light
,
wisdom
,
power
,
and
all
appearing
most
visibly
to
the
world
in
them
,
whom
the
world
of
Mankinde
therefore
hates
,
because
they
know
them
not
,
nor
God
even
the
Father
dwelling
in
them
,
and
their
flesh
full
of
God
:
so
the
whole
Creation
is
called
the
House
of
God
,
yea
,
his
holy
Temple
,
Psalm
29.3
.
to
the
end
.
There
the
God
of
Glory
in
his
Majesty
and
power
,
thunders
marvailously
,
and
roars
in
the
cloud
,
the
Lord
being
thereupon
,
or
in
many
waters
,
ver
.
3
,
4.
The
Lord
sitteth
also
upon
the
Floods
;
his
glorious
voice
in
every
other
creature
commanding
forth
his
appearance
in
them
:
And
in
his
holy
Temple
(
that
's
the
whole
Creation
)
doth
every
one
speak
of
glory
,
vers
.
9.
or
Every
whit
of
it
,
uttereth
,
as
the
margin
reads
;
that
is
,
every
whit
of
the
creature
uttereth
the
glory
of
God
;
but
Mankind
is
much
more
the
House
of
God
,
and
Temple
of
his
glory
,
the
glory
of
the
Godhead
dwelling
there
more
manifest
in
voice
,
majesty
and
power
;
forasmuch
as
Man
is
the
Image
and
glory
of
God
,
1
Cor
.
11.7
.
though
God
be
not
yet
Manifest
in
all
Men
,
yet
in
truth
,
the
whole
earth
,
even
all
flesh
and
Mankinde
is
full
of
his
Glory
,
Esay
6.3
.
full
of
the
Godhead
;
and
one
day
the
earth
shall
be
full
of
the
knowledg
of
the
glory
of
the
Lord
,
as
the
waters
cover
the
sea
,
Hab
.
2.14
.
that
as
nothing
can
be
seen
in
the
sea
but
waters
,
so
Men
shall
see
nothing
in
the
world
but
God
.
But
as
yet
God
dwels
onely
in
the
Saints
,
or
is
manifest
in
their
flesh
onely
;
the
Saints
in
a
speciall
manner
being
called
the
House
of
God
,
his
holy
Temple
,
Eph.
2.21
,
22.
Zach.
2.13
.
and
habitation
of
his
Holiness
,
the
Holy
of
Holyest
,
wherein
all
his
glory
appears
,
and
to
whom
all
his
secrets
are
revealed
,
made
known
:
therefore
though
God
shall
be
so
revealed
to
all
,
Esay
40.5
.
that
all
flesh
shall
see
his
glory
together
;
yet
the
Saints
shall
first
appear
in
Glory
,
and
Gods
appearance
be
first
manifested
in
them
,
they
being
therefore
called
,
The
first
fruits
of
the
Creation
,
Jam
.
1.18
.
Rom.
8.21
.
that
is
,
of
all
mankinde
,
who
are
indeed
the
lump
and
full
crop
;
and
therefore
are
as
holy
in
God
and
with
God
,
as
the
first
fruits
,
as
the
Saints
here
:
For
though
these
are
holy
,
elect
,
and
beloved
of
God
in
his
first
Appearance
;
yet
when
God
or
Christ
in
us
shall
appear
the
second
time
without
sinn
to
salvation
,
then
no
sin
,
nothing
but
salvation
shall
appear
,
Heb
.
9.28
.
Zeph
.
3.15
,
17.
as
we
shall
shew
another
time
:
Rev.
15.4
.
And
therefore
as
no
Man
is
holy
Now
,
but
God
onely
,
the
Holy
,
holy
,
holy
;
so
all
men
are
holy
in
God
,
for
the
earth
is
full
of
his
Glory
:
As
yet
indeed
,
Zach.
14.20
.
the
Saints
are
called
,
Holy
men
of
God
,
not
in
respect
of
God
,
but
in
relation
to
Men
,
in
whom
God
is
not
yet
manifest
:
so
the
Saints
are
called
the
Elect
and
beloved
of
God
;
not
but
that
God
loves
every
man
,
as
the
Scriptures
speak
of
the
kindness
and
love
of
God
to
All
Men
;
Tit
.
3.4
.
but
All
men
having
not
God
manifest
In
them
,
nor
his
love
made
Known
to
them
,
are
said
to
be
hated
,
condemned
,
and
damn'd
,
because
that
his
love
,
their
life
and
salvation
is
not
yet
manifest
to
them
;
so
they
are
said
to
be
under
wrath
,
under
the
power
of
death
,
darknesse
,
and
of
the
Divel
,
the
Divell
dwelling
in
them
,
working
in
them
;
not
as
if
all
men
were
not
of
God
,
and
God
the
Father
of
all
,
and
all
men
the
Offspring
of
God
,
God
dwelling
in
them
,
and
they
being
in
God
,
as
living
in
him
,
moving
and
having
their
very
being
in
God
,
Acts
17.27
,
28
,
29.
But
,
these
being
yet
left
under
the
power
of
death
,
and
dark
appearing
of
God
,
that
is
,
the
Divel
;
God
hath
chosen
a
company
of
men
,
to
whom
he
will
first
manifest
all
his
love
,
light
,
life
,
glory
,
salvation
,
and
himself
to
them
,
dwelling
in
them
:
These
are
therefore
called
the
Holy
,
the
Elect
,
and
the
House
of
God
.
These
onely
we
now
speak
of
,
of
God
dwelling
in
the
Saints
.
The
people
say
indeed
,
The
time
is
not
yet
come
that
the
house
of
the
Lord
should
be
built
,
(
Hagg
.
1.2
.
)
that
God
should
be
exalted
and
set
up
in
the
Saints
:
and
the
Saints
themselves
are
very
unbeleeving
also
and
backward
to
build
up
any
thing
save
self
,
v.
4.
But
search
those
Scriptures
,
and
you
shall
see
God
will
be
set
up
in
them
,
and
by
them
;
yea
,
the
glory
of
the
later
house
shall
be
more
then
that
of
the
first
,
Hag
.
2.9
.
that
is
,
as
the
glory
of
the
Gospel
was
above
that
of
the
Law
,
so
the
glory
of
the
saints
in
the
last
dayes
shall
be
far
more
excellent
and
glorious
then
all
the
Churches
of
saints
at
first
,
as
we
shall
shew
another
time
:
For
in
this
house
(
saith
God
)
I
will
give
peace
.
What
wars
did
alwayes
trouble
the
state
of
the
legall
Church
of
the
Jews
?
yea
,
the
first
Churches
of
Christ
were
full
of
wranglings
and
strife
among
themselves
,
with
sufferings
from
the
world
:
but
the
saints
in
the
last
times
,
as
they
shall
attain
the
glorious
liberty
of
the
sons
of
God
,
so
they
shall
be
freed
from
all
sufferings
of
men
,
and
from
their
own
strugglings
in
the
womb
,
where
now
they
are
;
but
when
God
shall
be
brought
forth
in
them
,
Isa
.
11.9
.
and
the
earth
full
of
the
knowledge
of
God
,
then
no
hurt
nor
destroying
shall
be
;
but
as
all
the
adversaries
of
Judah
shall
be
cut
off
;
so
Ephraim
shall
not
envie
Judah
nor
Judah
vex
Ephraim
;
V.
13.
saints
in
one
form
shall
not
vex
those
in
another
,
V.
14.
but
both
shall
flee
upon
the
shoulders
of
the
Philistines
,
towards
the
West
,
they
shall
spoil
them
of
the
East
together
,
and
lay
their
hand
upon
Edom
and
Moab
,
and
the
children
of
Ammon
shall
obey
them
:
that
is
,
all
the
saints
closing
in
love
and
peace
together
in
God
,
shall
cease
their
present
divisions
,
and
first
fall
to
destroy
the
powers
of
the
world
opposing
God
in
them
;
Obad
.
21.
1
Pet
.
4.17
.
and
then
they
shall
save
the
world
,
and
be
the
saviours
of
men
:
For
if
judgement
hath
begun
with
the
house
of
God
,
and
the
righteous
scarcely
be
saved
;
that
is
,
if
righteous
men
never
were
saved
without
suffering
,
but
must
first
die
before
they
live
,
and
suffer
before
reigne
:
surely
the
world
of
ungodly
men
who
have
hitherto
lived
merrily
,
and
reigned
as
Kings
,
must
be
content
to
suffer
and
die
,
not
in
their
persons
,
but
in
their
power
and
glory
at
least
,
in
that
power
opposing
,
persecuting
and
oppressing
the
appearance
of
God
in
the
saints
;
they
must
die
to
that
,
and
have
that
destroyed
by
the
saints
,
or
by
God
in
them
,
that
at
last
the
saints
may
be
their
saviours
,
save
them
and
their
Nation
and
Kingdom
from
all
their
oppressors
and
oppressions
,
as
our
Prophet
and
another
speaks
more
plainly
;
Saviours
shall
rise
from
mount
Zion
to
judge
the
mount
of
Esau
,
and
the
kingdom
shall
be
the
Lords
,
Obad
.
21.
What
's
Zion
but
the
hill
where
Gods
house
was
built
,
where
God
dwelt
and
delighted
in
,
that
's
the
saints
in
truth
:
from
hence
saviours
shall
arise
,
and
judge
the
mount
of
Esau
;
that
is
,
as
the
Apostle
expounds
,
1
Cor
.
6.2
.
The
Saints
shall
judge
the
world
,
and
Angels
also
;
for
Esau's
Mount
is
the
power
of
man
set
up
,
oppressing
Gods
appearings
in
the
saints
,
as
Esau
persecuted
Jacob
;
and
Esau's
Mount
is
the
highest
power
of
man
in
civill
or
spirituall
excellency
,
even
Angels
;
the
saints
shall
judge
Angels
,
men
seemingly
sent
forth
of
God
,
and
speaking
high
things
to
men
;
yea
,
saints
themselves
flying
above
their
brethren
,
and
beyond
their
reach
,
as
living
alone
in
their
strangenesse
of
spirit
,
making
their
nest
in
the
Starres
,
these
like
Lucifer
the
son
of
the
morning
,
must
come
down
,
and
these
angels
must
be
judged
by
the
lowest
saints
.
The
saints
shall
judge
Angels
;
that
is
,
men
and
things
of
highest
principles
and
places
,
men
of
civill
excellency
and
power
also
,
these
are
Esau's
Mount
;
for
Esau
was
the
first
father
of
Dukes
,
Lords
,
Nobles
,
Gen.
36.15
.
to
ver
.
31.
these
also
shall
be
judged
by
God
in
the
saints
.
For
your
sake
I
have
sent
to
Babylon
,
and
brought
down
all
their
Nobles
,
Isa
.
43.14
.
yea
,
this
is
the
burden
of
Babylon
which
Isaiah
did
see
:
Lift
up
the
banner
upon
the
high
mountain
(
Esau's
Mount
)
exalt
the
voyce
unto
them
,
shake
the
hand
,
that
they
may
go
into
the
gates
of
the
Nobles
:
I
have
commanded
my
sanctified
ones
,
I
have
also
called
my
mighty
ones
for
mine
anger
,
them
that
rejoyce
in
my
highnesse
,
Isa
.
13.1
,
2.
Who
are
these
sanctified
ones
?
not
onely
Cyrus
and
his
companions
;
but
the
saints
in
spirit
,
who
have
a
command
and
call
from
God
to
go
forth
in
all
that
the
Lord
shall
carry
them
on
,
though
against
King
,
Lords
,
Nobles
,
and
the
whole
world
,
ver
.
4
,
5.
for
the
saints
shall
judge
the
world
.
Judgement
here
and
in
Scripture
is
a
right
ordering
of
all
things
,
civill
and
spirituall
,
in
Kingdoms
and
Churches
,
and
in
mens
spirits
also
,
that
are
yet
full
of
confusion
and
darkness
,
which
must
be
destroyed
,
before
order
be
set
up
and
established
,
or
a
settlement
without
and
within
:
now
the
saint
shall
judge
the
world
,
that
is
,
first
destroy
,
but
afterwtrds
save
and
govern
the
world
;
for
this
is
to
judge
also
:
and
God
is
said
to
judge
;
that
is
,
God
in
the
saints
shall
judge
the
Nations
with
righteousnesse
,
and
govern
the
people
with
his
truth
,
Psal
.
67.4
,
7.
This
Judgement-day
,
or
coming
of
God
to
judge
,
is
the
joyfullest
news
which
ever
the
world
heard
:
Psal
.
96.13
.
Psal
.
97.1
.
Psal
.
98.9
.
therefore
there
is
so
much
joy
expressed
in
heaven
,
and
earth
,
and
sea
,
and
all
the
trees
of
the
field
to
clap
their
hands
,
for
hee
cometh
,
hee
cometh
to
judge
;
that
is
,
to
govern
,
and
settle
all
things
in
order
,
to
give
a
settlement
in
the
Nations
.
Indeed
,
before
God
comes
to
judge
,
confusion
and
a
consuming
fire
goes
before
him
,
Psal
.
97.2
.
therefore
in
that
respect
the
Judgement-day
is
dreadful
and
terrible
to
flesh
,
and
formall
powers
,
to
be
consumed
by
him
,
2
Cor
.
5.11
.
But
when
he
is
come
,
when
God
is
manifest
in
the
saints
,
and
God
in
the
saints
shall
judge
and
govern
the
world
,
then
the
world
shall
rejoyce
and
sing
.
Indeed
,
't
was
ever
true
,
By
me
(
saith
God
)
do
Kings
reigne
,
and
Princes
decree
justice
:
by
me
Princes
rule
,
and
Nobles
,
and
all
the
Judges
of
the
earth
,
Prov.
8.15
,
16.
That
is
,
God
has
been
reigning
in
Kings
,
and
judging
the
people
by
Parliaments
or
Judges
of
the
earth
:
but
this
Government
of
Men
has
been
to
the
grief
and
sufferings
of
the
saints
,
and
of
the
world
also
,
oppressed
by
worldly
powers
,
who
are
therefore
called
Babylon
that
oppressing
City
;
which
when
it
falls
,
see
how
the
world
will
sing
,
Isa
.
14.4
,
7.
Why
shall
this
great
joy
be
of
the
world
?
surely
,
because
God
in
the
saints
shall
judge
and
govern
:
then
the
world
shall
be
at
rest
and
peace
,
when
violence
shall
be
no
more
heard
in
the
land
,
but
thine
Officers
shall
be
righteousness
,
and
thine
Exactors
peace
.
And
how
doth
all
this
come
to
passe
,
but
because
the
House
of
the
Lord
,
the
City
of
God
is
so
built
and
set
on
high
?
God
so
appearing
in
the
saints
,
that
the
sons
of
them
that
afflicted
them
,
and
all
those
who
despised
them
,
shall
bow
before
them
at
the
soles
of
their
feet
;
not
to
flesh
,
but
to
God
manifest
in
their
flesh
,
whom
they
shall
call
The
City
of
the
Lord
,
the
Zion
of
the
Holy
One
of
Israel
,
Isa
.
60.
ver
.
14
,
18.
This
is
the
House
of
God
,
and
God
will
encamp
about
this
house
:
that
is
,
't
is
not
for
me
or
man
to
guard
the
house
of
God
,
and
defend
this
Army
;
but
't
is
the
Arm
of
God
,
the
mighty
power
of
God
himself
dwelling
in
the
saints
,
that
saves
and
defends
them
,
and
himself
with
them
from
the
arm
of
flesh
stretched
forth
against
him
:
See
Isa
.
59.26
.
This
is
strange
,
that
God
should
save
himself
;
but
most
true
it
is
,
that
as
mans
salvation
is
called
the
salvation
of
God
,
Isa
.
52.10
.
so
when
God
shall
save
himself
,
man
shall
do
nothing
but
see
God
and
his
salvation
in
him
,
Isa
.
59.
Therefore
when
the
saints
were
to
passe
out
of
Egypt
thorow
the
red
sea
,
they
were
to
stand
still
and
see
the
salvation
of
God
:
this
the
saints
have
in
all
this
sea
of
bloud
and
wars
of
the
Nation
,
nothing
but
God
,
and
the
arm
of
God
saving
them
and
himself
,
Isa
.
51.9
.
when
Pharaoh
the
King
and
all
his
host
have
been
drowned
in
destruction
.
Now
therefore
,
behold
,
Thy
King
cometh
,
he
cometh
meek
and
lowly
,
having
salvation
(
or
as
't
is
in
the
margin
)
saving
himself
,
Zeck
.
9.9
.
For
't
is
God
in
the
saints
,
and
his
appearance
in
them
which
the
Kings
and
Powers
of
the
earth
have
fought
against
,
and
sought
to
oppresse
:
Therefore
now
their
King
comes
,
Psalm
45.4
.
that
is
,
God
doth
manifest
himself
in
them
gloriously
,
that
's
his
riding
:
And
he
rides
upon
an
Asse
,
not
as
earthly
Kings
on
stately
horses
;
but
God
comes
reigning
and
riding
on
an
Asse
,
that
is
,
Revealing
himself
in
majesty
and
glory
in
the
basest
of
men
,
men
counted
so
of
the
Kingdom
,
despised
and
dull
fellows
:
for
indeed
men
have
made
meer
Asses
of
the
Saints
,
laid
burdens
on
them
;
but
when
God
shall
ride
on
them
,
and
reveal
himself
in
them
,
they
shall
reign
as
Kings
on
earth
,
and
God
shall
cause
Kings
to
be
subject
and
minister
unto
them
,
yea
,
and
Kingdoms
to
serve
them
,
Psal
.
45.4
,
5
,
12
,
16
verses
.
For
this
cause
the
Kingdom
hath
not
utterly
perished
,
Esay
60.12
.
because
the
saints
have
not
onely
served
the
Kingdom
,
but
the
Kingdom
hath
indeed
served
the
Saints
.
This
Army
and
arm
of
flesh
,
as
I
said
,
I
doe
not
stand
to
defend
,
but
God
dwelling
in
the
flesh
of
the
saints
,
whether
in
an
Army
,
or
no
,
t
is
all
one
with
God
,
and
to
me
also
,
where
ever
the
saints
dwell
,
and
what
they
doe
,
he
does
all
,
and
dwels
in
them
:
that
as
God
hath
raised
the
spirits
of
saints
to
serve
the
Kingdom
in
an
Army
;
so
the
Kindom
has
done
nothing
but
Served
the
saints
,
both
in
the
Kingdom
,
and
in
this
Army
also
;
who
by
the
wise
appointment
and
disposing
of
God
in
them
,
has
called
them
forth
to
act
not
in
their
own
particular
private
way
and
power
,
but
in
the
publique
authority
of
the
Magistracy
and
Kingdom
;
though
both
have
been
destroyed
by
it
,
and
None
saved
thereby
as
yet
,
but
the
Common
Interest
and
freedom
of
Saints
,
who
lest
they
might
bee
markt
as
Rebels
by
Men
,
God
stampt
them
with
the
authority
of
a
Parliament
,
at
first
,
to
break
the
beginning
of
their
bondage
;
and
when
Parliament
could
goe
no
further
,
the
Army
(
for
the
Saints
sake
among
them
)
had
the
Call
of
the
Kingdom
,
petitioning
by
severall
Counties
,
and
the
common
cry
of
all
the
oppressed
in
the
Land
,
that
the
Oppressor
might
cease
;
and
the
visible
power
of
God
comming
in
,
closing
all
the
spirits
of
the
saints
with
those
in
the
Army
,
and
carrying
forth
the
Army
with
them
to
act
in
the
immediate
power
of
God
,
whose
appearance
among
them
causing
all
the
power
of
men
,
and
oppression
of
the
mightiest
to
fall
:
All
this
to
me
is
a
manifest
token
of
the
hand
of
God
lifted
up
,
not
onely
for
the
liberty
of
the
saints
,
but
for
the
deliverance
of
the
Land
at
last
from
all
Oppressions
and
Oppressors
.
I
speak
not
this
,
that
men
might
look
upon
and
adore
an
Army
,
but
that
all
men
might
see
God
in
the
saints
,
whether
in
an
Army
,
or
without
,
where
ever
they
are
,
they
are
as
well
the
Army
of
God
,
as
publique
Persons
,
not
for
particular
interest
,
(
though
that
may
appear
for
a
time
in
some
;
)
but
for
publique
and
eternal
things
,
not
to
themselves
,
but
for
all
saints
,
yea
,
for
all
Men
also
.
Therefore
as
Christ
or
God
in
us
,
comes
,
Zach.
14.5
.
Matth
.
24.27
.
and
all
the
Saints
with
him
;
so
the
comming
of
Christ
is
as
the
lightening
,
shining
from
East
to
West
;
that
is
,
all
the
Saints
are
enlightned
with
Glory
alike
,
when
Christ
comes
,
when
God
comes
,
or
is
manifest
in
flesh
,
then
all
the
Saints
come
or
are
manifest
,
and
appear
with
him
in
glory
:
that
appearance
therefore
of
God
which
is
confined
to
some
particular
Saints
only
,
though
in
them
it
be
a
Christ
,
yet
't
is
but
a
false
Christ
,
that
's
Lo
here
's
Christ
,
lo
there
;
I
mean
a
false
Christ
,
in
respect
of
that
appearance
of
his
in
glory
,
when
all
the
Saints
shall
appear
with
him
in
Glory
also
.
I
speak
this
,
that
the
more
glorious
God
appears
in
us
,
the
more
glorious
all
the
Saints
appear
with
us
in
God
,
as
't
is
,
Zach.
14.5
.
The
Lord
my
God
shall
come
,
and
all
the
Saints
with
thee
;
not
,
with
him
,
but
,
with
thee
:
the
saints
shall
come
or
appear
in
God
.
The
most
glorious
appearance
of
God
in
any
Saint
,
gathers
up
all
the
Saints
with
him
,
and
leaves
no
Saint
behind
in
devil
,
or
flesh
,
&c.
Again
,
the
more
glorious
any
discovery
of
God
is
in
the
Saints
,
the
more
generall
it
is
,
and
of
common
comprehension
,
what
all
Saints
may
comprehend
and
conceive
:
2
Cor
.
2.10
13
Ephes
.
3.18
.
therefore
those
strange
conceptions
and
strong
comprehensions
,
those
high
expressions
which
Saints
commonly
cannot
reach
unto
,
nor
understand
,
this
must
be
the
comming
of
a
false
Christ
,
both
among
German
Divines
,
and
English
also
.
3.
The
more
glorious
any
deliverance
is
,
which
God
will
manifest
in
and
by
his
appearance
in
the
Saints
,
the
more
generall
and
publique
the
deliverance
will
be
,
not
of
a
King
or
a
Parliament
,
but
of
the
Kingdom
and
People
,
yea
,
of
all
people
also
at
last
:
for
as
Christ
is
the
saviour
of
the
world
,
and
of
all
Men
;
so
the
Saints
Shall
be
Saviours
in
like
manner
,
that
is
,
God
in
the
Saints
shall
appear
as
the
Saviour
of
all
Men
,
when
the
appearance
of
the
great
God
and
Saviour
shall
be
manifest
in
them
;
for
this
is
Christ
,
and
the
appearance
of
Christ
:
Therefore
the
saving
of
a
particular
person
of
a
King
or
Parliament
,
is
but
a
false
Christ
,
as
I
said
before
,
in
respect
of
the
salvation
of
Kingdom
and
People
,
which
God
in
the
Saints
appears
for
.
Fourthly
,
as
God
is
not
to
be
known
nor
considered
in
his
naked
being
,
but
as
cloathed
with
flesh
,
God
manifest
in
flesh
,
that
's
the
mystery
of
godliness
:
So
't
is
a
false
Christ
,
't
is
of
Man
onely
,
not
of
God
,
to
speak
of
a
naked
presence
of
God
,
a
naked
power
and
appearance
of
God
,
as
if
God
would
ever
appear
and
act
,
not
in
flesh
;
or
as
if
God
would
ever
act
with
power
not
in
and
by
the
Saints
,
but
by
Himself
,
singly
and
nakedly
;
for
as
this
breaks
that
union
and
mariage
which
God
has
made
with
mans
flesh
:
So
all
the
Glory
which
ever
God
shall
shwe
,
it
shall
be
seen
shining
forth
in
the
flesh
of
Men
,
though
the
flesh
profit
nothing
,
but
it
,
and
the
goodliness
thereof
shall
wither
as
grass
,
Esay
40.5
,
6.
Esay
60.19
.
and
throughout
,
Esay
62.1
,
2
,
3
,
4
,
5
,
6
,
7.
that
is
,
all
flesh
shall
at
last
see
God
,
and
glory
in
the
Saints
,
though
no
flesh
shall
be
seen
or
appear
,
but
GOD
onely
,
Zach.
8.21
.
But
to
proceed
where
I
left
.
'T
was
not
to
set
up
an
Army
,
or
arm
of
flesh
,
but
to
set
up
himself
in
the
saints
;
God
raised
this
Army
,
and
all
these
warrs
in
the
time
:
For
their
sakes
the
Lord
God
raised
these
warrs
,
else
the
saints
had
not
now
liv'd
in
peace
,
nor
the
Kingdoms
peace
followed
with
them
:
For
as
from
the
beginning
of
the
world
there
was
a
warr
in
heaven
,
and
an
enmity
between
the
seed
of
the
Woman
,
and
the
Serpents
seed
:
for
the
enmity
between
both
seeds
has
caused
these
warrs
,
that
at
length
all
enmity
and
warr
may
cease
in
the
world
.
The
woman
is
the
weaker
vessel
,
and
the
saints
in
this
Land
were
the
weakest
party
for
power
,
the
fewest
for
number
,
two
or
three
in
a
Parish
persecuted
by
King
,
Lords
,
and
all
the
Commons
,
by
Church
and
Common-wealth
:
God
comes
forth
and
makes
a
warr
with
both
,
dividing
the
Kingdom
against
it self
,
and
dividing
the
Church
against
it self
:
Thus
God
by
dividing
these
waters
,
makes
a
way
for
the
ransomed
ones
to
passe
over
,
Esay
51.10
.
that
is
,
by
dividing
King
and
Parliament
,
and
by
dividing
Prelates
and
Presbyters
,
the
Saints
have
got
liberty
and
freedom
in
their
states
and
spirits
to
serve
God
,
and
Men
also
to
their
good
.
For
this
was
the
second
step
of
the
Kings
comming
,
and
Gods
appearing
in
the
saints
,
when
the
saints
(
who
would
and
could
not
live
in
peace
)
were
raised
up
in
armes
,
and
strengthened
to
an
Army
.
Now
though
the
Parliament
and
power
of
man
raised
the
Army
;
yet
it
was
God
raised
up
the
saints
to
an
Army
.
Alas
,
they
were
men
most
quiet
in
the
Land
,
or
lambs
in
the
midst
of
wolves
,
they
would
not
hurt
,
they
could
not
hate
those
who
hated
and
abhorred
them
,
and
God
in
them
;
Matth
.
10.16
.
〈◇〉
.
the
saints
were
silly
sheepish
men
,
harmless
,
or
hornless
as
doves
,
they
had
no
horns
to
push
,
nor
hoofs
to
tread
men
under
,
not
a
sword
to
strike
,
nor
a
spirit
to
slay
,
but
all
to
lie
down
and
suffer
:
Who
but
God
above
could
raise
up
the
spirit
of
a
saint
to
be
a
man
of
war
like
himself
?
who
,
as
he
delights
to
be
stiled
the
Lord
of
Hosts
,
the
Lord
mighty
in
battell
,
the
Captain
of
our
salvation
;
yea
,
the
Camp
,
the
Fortresse
,
Tower
,
Shield
and
Buckler
of
the
saints
:
so
God
dwelling
in
the
saints
,
though
long
hid
and
buried
in
their
flesh
,
yet
now
hath
raised
himself
and
them
also
with
him
,
that
as
he
is
the
Camp
,
(
I
will
encamp
about
mine
house
)
so
they
become
an
Army
whom
God
hath
raised
:
I
will
raise
up
thy
sons
,
O
Zion
,
against
thy
sons
,
oh
Greece
,
and
make
thee
as
the
sword
of
a
mighty
man
,
Zech
.
9.18
.
Arise
and
thresh
,
oh
daughter
Zion
,
for
I
will
make
thine
horn
iron
,
and
thy
hoofs
brasse
,
and
thou
shalt
thresh
many
people
,
Micah
4.13
.
Although
this
was
true
in
the
spirit
at
first
,
it
is
as
true
in
the
letter
at
the
second
appearance
of
God
.
He
will
make
the
saints
to
have
hoofs
,
and
horns
also
,
whom
God
will
exalt
as
he
did
David's
from
the
sheep
,
to
be
a
mighty
man
of
war
.
'T
is
God
hath
put
a
sword
in
their
hands
,
and
made
them
as
the
sword
of
a
mighty
man
against
all
the
sons
of
Greece
:
Greece
was
that
Countrey
famous
for
the
wisest
,
wealthiest
,
and
most
warlike
men
of
the
world
:
Historians
can
tell
you
the
names
of
those
wise
Masters
,
mighty
wealthy
men
,
men
of
warr
,
the
seat
of
souldiers
and
scholars
,
schools
of
learning
also
were
first
in
Greece
:
all
these
humane
excellencies
and
glories
God
in
the
saints
hath
ruined
in
this
land
,
raising
up
the
sons
of
Zion
,
and
the
spirits
of
saints
in
the
Army
,
to
that
height
,
that
every
high
thing
is
fallen
before
them
,
both
King
,
Countreys
,
Counsellors
;
His
Statesmen
,
souldiers
,
scholars
,
Lords
,
Nobles
,
gentlemen
,
with
all
the
gallantry
of
Men
in
the
Kingdom
,
yea
,
the
Churches
also
,
for
the
first
and
last
Churches
of
Christ
,
the
7
Churches
of
Asia
were
all
,
and
most
of
the
rest
in
Greece
;
now
All
the
Churches
in
the
Kingdom
,
the
Church
of
England
,
the
Presbyterian
and
Independent
Churches
had
a
sword
of
the
spirit
come
forth
from
the
saints
abroad
,
which
hath
slain
their
flesh
,
and
forms
of
doctrine
and
worship
,
which
God
in
the
saints
there
hath
judged
,
discovered
,
and
destroyed
,
by
the
appearance
of
a
greater
glory
in
them
ready
to
be
revealed
.
And
indeed
,
the
greatest
destruction
in
the
Land
hath
been
by
the
appearance
of
God
in
the
saints
,
even
at
home
and
in
battell
;
for
nothing
but
his
appearance
,
and
the
mighty
power
of
God
in
men
could
in
so
short
a
time
cast
down
so
many
strong
Holds
,
conquer
so
many
royall
Armies
,
rout
such
multitudes
with
so
few
a
number
,
as
the
Nation
of
the
Scots
can
witnesse
,
and
the
Cities
of
England
,
one
of
them
able
to
encounter
a
Kingdom
,
yet
fell
twice
in
their
spirits
before
a
small
party
,
which
in
mans
reason
had
easily
been
swallowed
up
,
had
not
the
Lord
of
hosts
,
who
is
the
Father
of
spirits
,
raised
up
the
spirits
of
the
one
,
and
laid
low
the
others
,
as
the
ground
to
go
over
.
I
speak
not
now
of
our
Army
of
souldiers
,
but
of
the
Army
of
saints
;
not
onely
abroad
in
battel
,
but
those
also
at
home
have
had
a
hand
in
the
destruction
of
Kingdoms
,
not
by
power
or
might
,
but
by
my
Spirit
,
saith
the
Lord
:
Now
the
Lord
is
that
spirit
,
that
is
,
the
Lord
who
is
that
Spirit
,
dwelling
in
all
the
saints
,
hath
powerfully
gone
forth
and
fought
against
the
Nations
,
as
when
he
fought
in
the
day
of
battell
,
Zech
.
14.3
.
that
is
,
the
Lord
in
saints
at
home
went
forth
and
fought
,
Psal
.
68.12
.
as
well
as
in
those
who
were
in
battel
.
And
as
the
Lord
laid
Ambushments
when
his
people
of
old
were
fighting
;
2
Chron
.
20.15
,
22.
so
it
was
the
Lord
in
those
also
who
were
at
home
which
fought
;
for
the
battell
was
the
Lords
.
Of
the
least
saints
he
saith
,
Thou
art
my
Battle-ax
,
and
weapons
of
war
,
with
thee
will
I
destroy
Nations
,
and
break
Kingdoms
,
&c.
Jer
.
51.20
.
Fear
not
,
thou
worm
Jacob
,
and
ye
men
of
Israel
:
Israel
is
a
name
of
strength
,
but
Jacob
of
weakness
;
yet
though
a
worm
,
saith
God
,
I
will
make
thee
a
sharp
threshing
instrument
that
hath
teeth
,
thou
shalt
thresh
the
mountains
,
and
beat
them
small
,
and
make
the
hils
as
chaffe
;
thou
shalt
fan
them
,
and
the
winde
shall
carry
them
away
,
and
the
whirlwinde
shall
scatter
them
,
Isa
.
41.15
.
The
saints
have
been
as
worms
hid
in
their
holes
,
and
trod
under
every
foot
of
the
basest
men
;
but
God
hath
made
the
highest
heads
,
the
hils
and
mountains
,
and
mightiest
ones
of
the
Land
to
lie
down
at
last
like
sheaves
of
corn
,
and
the
least
and
lowest
saints
to
thresh
and
tear
their
flesh
with
a
flail
of
teeth
,
and
to
scatter
the
rest
as
chaffe
with
a
whirlwinde
into
forraign
Countries
.
See
the
same
Micah
4
11
,
12
,
13.
I
speak
this
the
more
,
that
men
might
understand
my
meaning
when
I
mention
the
Army
;
't
is
not
to
magnifie
an
Arm
of
flesh
,
but
that
the
Arm
of
the
Lord
might
be
made
bare
,
that
men
might
see
nothing
but
the
power
of
God
in
the
saints
,
where-ever
they
are
,
in
the
Country
,
in
the
City
,
or
in
the
field
:
they
are
all
the
Army
whom
God
doth
guard
,
and
in
whom
God
goes
forth
,
be
they
never
so
weak
,
confused
,
unsetled
,
or
unconstant
in
their
wayes
and
motions
;
that
they
are
often
passing
by
,
and
again
returning
:
that
's
their
unsetlednese
and
unstayed
spirits
,
coming
and
going
,
now
going
forward
to
high
principles
,
then
returning
back
to
base
and
low
complyances
:
yet
for
all
this
,
saith
God
,
I
will
encamp
about
mine
house
,
because
of
the
Army
,
because
of
him
that
passeth
by
,
and
because
of
him
that
returneth
:
that
is
,
the
unbelief
of
men
shall
not
make
the
faith
of
God
of
none
effect
:
God
is
faithful
in
his
promises
,
though
men
are
not
faithfull
in
their
places
,
nor
so
performing
their
purposes
and
resolutions
,
as
God
is
resolved
to
perform
what
he
hath
promised
of
those
great
deliverances
and
glorious
discoveries
to
his
people
,
and
his
people
shall
possess
both
,
though
they
beleeve
neither
;
for
when
the
Son
of
man
cometh
,
shall
hee
finde
faith
on
the
earth
?
that
is
,
when
God
shall
be
fully
manifested
in
flesh
,
when
God
shall
gloriously
appear
in
them
,
will
men
beleeve
such
a
glory
,
even
the
Godhead
to
be
revealed
in
them
?
But
mans
unbelief
shall
not
hinder
the
coming
of
God
;
yea
,
the
coming
of
God
,
or
the
manifestation
of
God
,
or
God
fully
manifest
in
flesh
shall
swallow
up
mans
unbelief
and
faith
also
;
for
as
the
sight
of
God
shall
cause
our
hope
and
faith
to
cease
:
so
the
saints
have
seen
more
of
God
in
these
days
,
then
they
would
beleeve
or
hope
for
;
yea
,
their
former
unbelief
and
weaknesses
makes
them
see
God
now
come
and
manifested
cleerer
:
for
as
Gods
strength
is
perfected
in
weakness
,
so
his
goodness
abounds
in
their
evill
,
and
his
unchangablenesse
in
their
unconstant
actions
:
for
though
they
passe
,
and
return
,
yet
God
stands
still
and
the
same
,
sure
and
stable
as
the
mountains
,
in
the
midst
of
mans
unsetled
and
various
motions
;
yea
,
the
more
substantiall
and
solid
the
saints
appear
,
who
change
,
this
causeth
God
to
appear
the
more
without
all
shadow
of
changing
,
who
dwels
as
high
in
a
saint
fallen
never
so
low
from
his
stedfastness
,
as
when
he
inhabits
eternity
,
or
dwels
in
the
unchangable
being
,
therefore
is
God
in
a
special
manner
said
to
dwell
in
the
heart
of
the
contrite
one
and
humble
spirit
,
which
is
not
a
saints
excellency
,
as
has
been
thought
,
but
't
is
the
lowest
,
weakest
state
of
a
Saint
to
be
so
humble
,
broken
,
contrite
,
ground
to
powder
,
as
the
word
signifies
;
or
as
that
dust
which
every
blast
of
wind
blows
away
;
yet
there
the
eternall
unchangeable
God
dwels
as
gloriously
as
in
his
holy
place
,
and
highest
heavens
,
that
is
,
as
gloriously
as
the
most
excellent
Spirits
and
Saints
who
appear
most
full
of
God
,
though
God
fils
all
things
,
the
weakest
Saint
,
as
well
as
the
strongest
,
yea
,
all
the
weaknesses
of
a
Saint
are
full
of
God
,
who
fils
all
things
,
as
all
men
,
for
God
descends
to
the
lowest
part
of
the
earth
,
Ephes
.
4.9
.
Psal
.
139.8
.
and
fils
the
lowest
part
of
flesh
,
yea
,
Hell
also
,
in
the
darkness
and
horrid
confusion
of
a
Saint
,
God
is
there
,
If
I
goe
down
to
Hell
thou
art
there
;
and
God
is
no
where
idle
,
but
he
is
walking
and
working
also
in
a
Saints
wandrings
and
weaknesses
,
in
his
greatest
backslidings
.
Therefore
he
saith
,
I
will
encamp
about
mine
House
,
because
of
the
Army
,
and
because
of
him
that
passeth
by
and
returneth
:
This
,
as
I
said
,
is
the
Saints
weakness
,
not
to
go
on
in
their
way
as
an
Army
should
,
but
to
retreat
and
return
upon
the
appearance
of
a
threatning
danger
or
difficulty
;
the
Saints
should
have
gone
on
,
God
going
before
them
,
and
encamping
about
his
house
because
of
the
Army
,
that
is
,
because
they
are
an
Army
of
Saints
,
and
the
spirits
of
all
are
gathered
in
one
,
yea
,
the
Spirit
and
strength
of
God
is
as
full
in
one
single
saint
,
as
in
all
together
;
yet
such
a
weakness
sometimes
possesseth
all
,
that
all
are
passing
by
and
returning
again
;
yet
this
weakness
of
theirs
God
appears
in
,
yea
,
powerfully
also
,
for
he
encamps
about
his
Host
,
because
of
him
that
passeth
by
and
returneth
,
that
is
,
his
power
encompasseth
that
weakness
,
and
encamps
about
it
;
his
power
not
onely
appearing
in
weakness
,
but
his
power
is
made
perfect
in
weakness
:
Look
in
that
last
particular
of
publique
transaction
,
wherein
the
Army
,
that
is
,
all
the
saints
,
acted
in
,
or
God
in
them
;
for
as
we
cannot
divide
God
from
the
saints
,
so
the
saints
cannot
be
divided
one
from
another
,
though
some
are
in
the
Countrey
,
some
in
the
City
,
some
in
the
field
,
yet
all
make
but
one
Army
or
Arm
of
God
;
for
in
them
his
mighty
power
appears
,
and
is
made
bare
before
the
world
:
now
see
when
and
why
God
made
the
Saints
,
the
Army
so
weak
as
to
passe
by
,
and
return
back
again
from
their
former
principles
of
liberty
and
promises
to
free
the
Land
from
bondage
and
burthens
,
and
they
were
once
passing
by
that
way
.
But
why
returned
they
back
?
because
there
were
stumbling
blocks
then
in
their
way
,
yea
in
the
way
of
God
,
and
God
will
not
go
on
till
his
way
be
made
plain
before
him
;
there
was
the
power
of
an
oppressing
King
,
Isa
.
40.4
.
the
power
of
an
oppressing
Parliament
,
the
power
of
an
oppressed
people
,
yea
the
power
of
an
oppressing
Army
as
a
guard
to
the
oppressour
in
all
,
all
these
stumbling
blocks
were
then
before
God
in
his
way
with
the
Saints
,
therefore
they
returned
in
weaknesse
,
but
the
power
of
God
appeared
in
it
,
that
the
oppressour
might
appear
the
more
in
King
,
Parliament
,
and
People
,
in
secret
English
so
discovered
,
in
open
Scots
since
defeated
,
yea
in
the
Saints
own
Divisions
now
united
,
all
these
stumbling
blocks
being
taken
out
of
the
way
,
and
the
way
,
made
plain
for
God
to
bring
in
settlement
,
salvation
,
freedome
,
righteousnesse
,
not
onely
to
the
Saints
,
but
to
the
world
.
Isa
.
57.14
.
The
Lord
hath
spoken
it
powerfully
,
cast
ye
up
,
cast
ye
up
,
prepare
the
way
,
take
up
the
stumbling
blocks
out
of
the
way
of
my
people
.
Now
God
begins
to
work
higher
to
levell
that
great
mountain
,
that
mighty
oppressor
,
that
oppressing
mountain
Babylon
,
all
that
is
oppressing
in
the
world
,
God
will
destroy
in
the
Saints
.
This
is
the
last
work
which
God
will
do
in
the
Saints
,
and
by
them
also
,
no
oppressour
shall
passe
through
them
any
more
,
for
now
I
have
seen
with
mine
eyes
,
that
is
,
as
when
God
delivered
his
people
from
Egytian
bondage
,
I
have
seen
,
Act
7.34
.
I
have
seen
saith
the
Lord
,
the
afflictions
of
my
people
,
and
have
heard
their
groanings
,
and
am
come
down
to
deliver
them
.
Gods
coming
down
then
was
his
manifesting
himself
in
Moses
with
mighty
signes
and
wonders
in
destroying
the
enemy
,
and
delivering
his
people
:
but
he
saw
first
with
his
eyes
,
he
saw
their
bondage
,
that
is
,
he
made
it
visible
and
certain
,
cleare
and
most
evident
to
all
men
,
how
his
people
were
oppressed
and
embondaged
in
Egypt
.
Again
,
when
God
brought
his
people
from
Babylons
captivity
,
Zach.
3.9
.
he
saw
also
with
his
eyes
the
stone
God
laid
before
Jehoshua
had
seven
eyes
,
Zach
3.9
.
and
I
will
engrave
the
engraving
thereof
,
saith
the
Lord
of
hosts
,
and
I
will
remove
the
iniquity
of
the
land
in
one
day
;
in
that
day
saith
the
Lord
of
Hosts
,
shall
ye
call
every
man
his
neighbour
under
the
vine
,
and
under
the
figtree
,
that
is
peace
,
and
perfect
freedome
to
men
;
this
God
shall
bring
to
passe
in
the
Saints
,
typified
in
Joshua
(
called
also
Jesus
,
)
that
is
God
in
the
Saints
,
Joshua
and
his
fellows
,
ver
.
8.
and
ye
shall
call
every
man
his
neighbour
under
his
vine
,
ye
shall
call
,
that
is
,
the
Saints
shall
powerfully
go
forth
for
the
liberty
and
peace
of
the
Land
,
whose
iniquity
he
will
remove
in
one
day
,
saith
the
Lord
,
by
iniquity
their
punishment
is
also
meant
,
and
all
manner
of
oppression
God
will
remove
in
one
day
,
in
what
day
?
in
the
day
of
God
;
when
God
shall
appeare
in
the
Saints
,
the
Saints
shall
appear
as
the
Saviours
and
deliverers
of
the
world
,
as
those
who
shall
set
peace
and
perfect
freedome
.
That
is
the
stone
laid
before
Joshua
,
having
seven
eyes
,
and
engraven
by
God
himself
,
for
God
does
all
in
and
by
the
Saints
,
what
he
begins
he
finisheth
in
them
,
the
stone
set
before
Joshua
is
the
beginning
of
liberty
and
freedome
;
the
engraving
of
God
upon
it
,
is
the
perfecting
of
it
.
What
is
darkly
delivered
by
the
Prophet
in
that
chapter
,
is
cleared
up
in
the
next
,
Zach.
4.6
.
This
is
the
word
of
the
Lord
unto
Zerubbabell
,
saying
,
not
by
power
or
by
might
,
or
as
it
is
in
the
margine
,
not
by
an
Army
or
by
might
,
but
by
my
Spirit
saith
the
Lord
.
Jehoushua
the
high
Priest
was
before
,
but
now
Zerubbabel
the
Captain
of
the
Lords
host
,
the
civil
Magistrate
is
mentioned
,
shewing
that
liberty
both
in
civill
and
Spirituall
things
shal
be
accomplished
in
and
by
the
Saints
,
who
are
typified
by
Joshua
and
Zerubbabel
,
the
two
olive
trees
,
ver
.
12.
(
or
two
witnesses
and
candlesticks
standing
before
the
God
of
the
whole
earth
,
that
is
witnessing
God
,
and
giving
light
to
the
world
,
Rev.
11.4
.
)
Now
the
Saints
do
all
this
not
by
an
Army
or
might
,
but
by
the
Spirit
of
the
Lord
,
the
Spirit
and
power
of
the
Lord
appearing
in
them
,
all
the
powers
of
men
,
and
mighty
things
,
Kingdomes
and
Cities
shall
fall
down
before
them
,
and
be
levelled
at
their
feet
,
ver
.
7.
Who
art
thou
O
great
mountain
before
Zorubbabel
?
thou
shalt
be
made
a
plain
,
and
he
shall
bring
forth
the
head
stone
thereof
with
shoutings
,
grace
,
grace
,
unto
it
.
This
stone
is
the
same
with
that
before
,
the
first
setting
up
of
the
Lords
house
,
that
is
of
the
Lord
God
dwelling
in
the
midst
of
men
.
Now
the
hands
of
Zorubbabel
have
laid
the
foundations
of
the
house
,
his
hands
shal
also
finish
it
,
and
thou
shalt
know
that
the
Lord
of
Hosts
hath
sent
me
to
you
.
ver
.
9.
For
who
hath
despised
the
day
of
small
things
,
for
they
shall
rejoyce
,
and
shall
see
the
plummet
in
the
hand
of
Zorrubbabel
,
with
those
seven
they
are
the
eyes
of
the
Lord
,
which
run
to
and
fro
through
the
whole
earth
,
ver
.
10.
The
summ
of
all
this
is
,
No
Oppressor
shall
pass
through
them
any
more
;
for
now
I
have
seen
with
mine
eyes
.
Those
seven
eyes
are
nothing
but
the
perfect
sight
of
God
on
all
the
ways
and
hearts
of
Men
,
on
all
the
intents
,
and
thoughts
,
and
actings
of
Men
to
oppress
the
Appearance
of
God
in
the
Saints
,
this
being
the
House
of
God
to
be
built
,
the
foundation
stone
being
laid
of
Deliverance
and
liberty
to
the
saints
;
the
saints
shall
no
more
act
for
themselves
,
but
for
the
world
also
,
to
see
how
liberty
may
be
setled
on
the
whole
earth
;
and
foundations
of
Justice
,
of
righteousness
,
and
Peace
may
be
established
in
the
Nations
.
There
is
yet
but
a
stone
of
this
building
laid
before
Joshua
,
onely
the
foundation
laid
by
Zorubbabel
,
there
is
yet
but
a
plummet
in
his
hand
,
a
way
prepared
to
this
glorious
structure
.
But
who
hath
despised
the
day
of
small
things
?
What
man
dares
despise
the
beginnings
of
God
?
The
first
breakings
forth
of
his
glory
,
and
of
that
Glorious
liberty
of
the
sons
of
God
,
yea
,
of
the
sons
of
men
;
for
the
whole
creation
,
all
Mankinde
shall
be
delivered
from
the
bondage
of
corruption
,
Rom.
8.21
.
Rom.
8.21
.
from
all
oppression
,
not
onely
in
the
spirit
at
last
,
but
in
the
letter
also
from
all
visible
oppressors
.
Now
as
the
saints
are
the
first
fruits
of
the
creatures
,
and
the
dead
in
Christ
shall
rise
first
:
so
these
dry
bones
,
the
embondaged
saints
in
spirituall
Babylon
,
Ezek
.
37.12
.
shall
attain
to
the
first
Resurrection
and
Redemption
from
Antichrists
captivity
;
The
Saints
shall
first
enjoy
their
glorious
liberty
inward
and
outward
,
and
by
them
the
world
afterward
,
as
we
shall
shew
at
another
time
and
Treatise
.
Let
this
suffice
for
the
present
,
That
the
oppressor
shall
cease
,
both
Egypt
,
and
Assyria
,
or
Babylon
,
the
onely
oppressors
of
Gods
people
:
My
people
went
down
to
Egypt
,
and
the
Assyrian
oppressed
them
without
cause
;
Now
therefore
what
have
I
here
,
saith
the
Lord
That
my
people
is
taken
away
for
nought
,
and
they
that
rule
over
them
make
them
to
howle
,
Esay
42.4
,
5.
Behold
I
will
bring
them
again
out
of
the
Land
of
Egypt
,
and
gather
them
from
the
coasts
of
Assyria
;
and
the
pride
of
Assyria
shall
be
broken
,
and
the
scepter
of
Egypt
shall
depart
away
,
Zach.
10.11
.
Therefore
,
thus
saith
the
Lord
God
of
Hosts
,
O
my
people
that
dwellest
in
Zion
,
be
not
afraid
of
the
Assyrian
,
he
shall
smite
thee
with
a
rod
,
but
he
shall
lift
up
his
staffe
for
thee
,
after
the
manner
of
Egypt
.
For
yet
a
very
little
while
,
and
the
indignation
shall
cease
,
and
mine
anger
in
their
destruction
.
For
the
Lord
of
Hosts
shall
stir
up
a
scourge
for
him
,
according
to
the
slaughter
of
Midian
at
the
rock
of
Oreb
,
and
as
his
rod
was
upon
the
Sea
;
so
shall
he
lift
it
up
after
the
manner
of
Egypt
.
And
it
shall
come
to
passe
in
that
day
,
That
his
burden
shall
be
taken
away
from
off
thy
shoulders
,
and
the
yoke
from
off
thy
neck
;
and
the
yoke
shall
be
destroyed
because
of
the
anointing
,
Esay
10.24
,
25
,
26
,
27.
For
the
Lord
will
have
mercy
on
Jacob
,
and
will
yet
chuse
Israel
,
and
set
them
in
their
own
land
;
and
the
strangers
shall
be
joyned
to
them
,
and
they
shall
cleave
to
the
house
of
Jacob
.
And
the
People
shall
take
them
,
and
bring
them
to
their
place
.
And
the
house
of
Israel
shall
possesse
them
in
the
land
of
the
Lord
,
for
servants
and
handmaids
.
And
they
shall
take
them
captives
,
whose
captives
they
were
,
and
they
shall
rule
over
their
Oppressors
.
And
it
shall
come
to
passe
in
that
day
,
That
the
Lord
shall
give
thee
rest
from
thy
sorrow
,
and
from
thy
fear
,
and
from
the
hard
bondage
wherewith
thou
wast
made
to
serve
.
That
thou
shalt
take
up
this
proverb
against
the
King
of
Babylon
,
and
say
,
How
hath
the
Oppressor
ceased
,
and
the
golden
City
.
The
Lord
hath
broken
the
staffe
of
the
wicked
,
and
the
rod
of
the
Rulers
,
Esay
14.1
,
2
,
3
,
4.
The
Lord
of
Hosts
hath
sworn
,
saying
,
Surely
,
as
I
have
thought
,
so
shall
it
come
to
passe
;
and
as
I
have
purposed
it
shall
stand
:
That
I
will
break
the
Assyrian
in
my
Land
,
and
upon
my
mountains
tred
him
under
foot
;
then
shall
the
yoke
depart
from
off
them
,
and
his
yoke
from
off
their
shoulders
,
Vers
.
24.25
.
Let
silent
Truth
,
and
these
Speaking
times
interpret
these
scriptures
,
and
the
reall
experiments
of
Gods
providences
in
this
present
Age
,
be
a
living
commentary
to
future
Generations
of
the
saints
,
who
shall
Know
clearly
(
what
the
saints
now
but
confusedly
apprehend
)
that
the
Anointing
,
or
Godhead
filling
their
flesh
,
hath
taken
away
the
burdens
of
Egypt
from
off
their
shoulders
,
and
destroyed
the
Assyrians
or
Babylons
yoke
from
off
their
neck
,
that
now
the
oppressor
ceaseth
,
yea
the
Golden
City
,
that
Church
state
,
and
saints
rule
over
their
oppressors
;
not
the
saints
,
as
exalting
themselves
,
or
exalted
over
men
,
but
as
exalting
God
alone
in
the
midst
of
them
,
and
in
all
Men
also
.
This
is
the
Lords
land
,
the
flesh
of
man
in
whom
God
inhabits
;
and
these
are
the
Lords
mountains
,
Men
and
women
in
whom
God
onely
is
exalted
:
In
them
all
yokes
,
and
burdens
,
and
oppressions
be
troden
down
,
and
by
them
likewise
,
these
being
Jacob
in
truth
,
and
the
Israel
of
God
,
who
have
power
with
God
,
with
Men
much
more
,
or
mightiest
Oppressors
,
who
are
the
Assyrian
and
Egypt
so
much
spoken
of
by
the
Prophets
.
Lastly
,
This
Man
shall
be
the
peace
when
the
Assyrian
shall
come
into
our
Land
,
and
when
he
shall
tread
in
our
palaces
;
Then
shall
we
raise
against
him
seven
Shepherds
,
and
eight
principall
Men
(
or
princes
of
Men
,
Hebr
.
)
and
they
shall
waste
the
land
of
Assyria
with
the
sword
,
and
the
land
of
Nimrod
in
the
entrances
thereof
,
&c.
Mich
.
5.5
,
6.
What
is
this
Man
,
but
God
,
manifest
in
flesh
:
For
the
saints
,
hough
they
be
never
so
many
milions
of
men
in
multiplyed
flesh
,
yet
they
make
but
One
perfect
Man
in
whom
the
Godhead
is
embodyed
fully
,
or
One
spirit
,
that
is
,
1
Cor
.
6.17
.
God
manifest
in
flesh
.
Now
this
Man
shall
be
the
peace
,
when
the
Assyrian
shall
come
into
our
land
.
What
's
[
our
Land
]
but
our
flesh
,
which
is
indeed
the
Lords
land
,
which
he
wholly
possesseth
for
himself
:
Now
when
the
Assyrians
,
when
some
embondaging
principle
and
oppressing
power
within
shal
so
possess
us
,
as
to
break
our
peace
and
joy
;
then
this
Man
God
being
manifest
in
our
flesh
,
becomes
our
spirituall
peace
again
.
This
indeed
is
mysterious
,
and
the
spirituall
meaning
of
it
,
but
't
is
as
true
in
the
letter
;
for
as
in
God
we
live
and
move
,
and
have
our
being
:
Act.
17.26.27
so
God
has
appointed
our
bounds
and
habitations
;
that
's
our
Land
therefore
in
truth
,
where
God
has
brought
us
forth
,
appointing
us
to
live
in
and
inhabit
,
(
though
in
spirit
we
inherit
the
whole
earth
,
and
are
princes
in
all
Lands
)
yet
we
lay
claim
to
nothing
but
to
this
peice
of
earth
which
is
ours
,
with
as
much
or
more
right
then
Princes
lands
to
them
:
Now
if
the
Assyrian
shall
come
into
our
Land
,
and
tread
in
our
palaces
,
that
is
,
if
poor
or
rich
among
us
shall
have
our
propriety
and
peace
invaded
,
by
a
Kingly
prerogative
,
or
Parliamentary
priviledge
(
that
's
the
oppressing
Assyrian
)
We
shall
raise
against
him
seven
Shepherds
,
and
eight
principall
Men
:
't
was
not
the
King
that
called
a
Parliament
,
but
the
saints
called
a
Parliament
to
oppose
an
oppressing
King
:
so
't
was
not
the
Parliament
raised
an
Army
against
him
,
but
we
raised
an
Army
against
an
oppressing
Parliament
:
And
if
God
raiseth
not
up
the
Army
to
act
immediately
in
the
immediate
power
of
God
,
but
to
give
that
power
back
again
to
a
Parliament
,
as
the
Parliament
gave
it
up
to
the
King
,
God
wil
raise
up
a
living
power
from
the
dust
of
King
,
Parliament
,
and
Army
,
which
shall
appear
in
the
saints
,
who
shall
yet
raise
seven
shepherds
,
and
eight
principall
men
,
a
perfect
and
sufficienc
strength
to
oppose
all
oppressing
powers
,
and
to
establish
righteousness
,
peace
and
liberty
in
the
land
,
Mic
.
5.7
,
8.
For
as
there
is
no
power
but
of
God
,
so
there
is
no
power
of
God
executed
but
in
and
by
the
Saints
among
men
,
it
was
God
that
stirred
up
the
spirit
of
Cyrus
to
proclaim
liberty
to
his
people
,
the
Jewes
in
captivity
,
Ezra
1.2
.
that
is
,
God
in
his
people
then
did
appear
so
powerfully
in
the
spirit
of
Cyrus
,
that
he
could
not
chuse
but
give
them
that
liberty
,
being
indeed
the
Lords
captives
,
(
the
glory
of
the
Lord
in
them
being
imprisoned
,
and
kept
under
in
that
captivity
and
bondage
)
therefore
God
spake
thus
in
his
people
to
Cyrus
let
my
prisoners
go
free
;
yea
his
owne
arme
and
power
in
them
brought
salvation
to
himself
,
first
stirring
up
the
spirits
of
his
people
after
freedome
,
and
then
stirring
up
the
spirit
of
Cyrus
to
set
them
free
.
Thus
the
power
of
God
in
the
saints
,
once
possessed
the
spirit
of
the
King
,
and
all
men
in
the
Kingdom
were
subject
to
the
power
of
God
in
him
;
the
Saints
of
all
men
would
not
stir
,
but
suffer
in
silence
what
ever
oppressions
and
persecutions
he
should
burthen
them
with
:
But
God
who
will
not
abide
for
ever
in
any
form
but
in
the
flesh
of
saints
,
(
being
that
Zion
in
whom
he
will
dwell
,
for
ever
)
the
same
God
though
he
bear
long
the
evil
of
men
,
and
the
injuries
done
unto
him
in
the
Saints
,
yet
at
last
he
is
weary
with
forbearing
,
weary
in
the
burdens
of
the
Saints
,
therefore
his
power
departs
from
that
form
where
it
was
before
in
the
King
,
and
seates
it self
in
that
of
a
Parliament
,
to
whom
all
the
Saints
are
afterward
subject
as
to
their
King
,
yea
their
spirits
who
were
before
still
in
sufferings
,
now
begin
to
stirre
,
and
to
be
raised
up
,
shaking
off
all
that
Royall
dust
which
stuck
upon
them
,
and
seeing
that
the
power
of
God
departed
from
that
first
,
and
dwelling
now
in
other
powers
,
they
fly
to
this
,
and
fight
also
for
it
as
for
God
:
but
when
the
power
of
God
departs
from
a
Parliament
also
,
led
aside
to
selfish
Principles
,
and
oppressing
practises
not
onely
toward
the
Saints
,
but
to
the
whole
Kingdome
,
then
the
Kingdome
and
all
the
Saints
look
upon
the
power
of
God
in
the
Army
,
and
though
the
Army
being
in
a
fleshly
posture
,
had
well
nigh
forfeited
the
appearance
of
Gods
power
amongst
them
,
yet
the
most
of
their
shepherds
and
principall
men
being
Saints
in
truth
though
they
passed
by
,
yet
they
returned
again
to
their
first
faith
,
their
former
principles
,
yea
to
higher
actions
of
Honor
then
before
.
And
though
all
flesh
be
grasse
,
and
the
goodlinesse
thereof
as
the
flower
of
the
field
,
and
God
will
stain
the
pride
of
all
glory
,
and
bring
to
contempt
all
the
honourable
of
the
earth
,
yet
I
cannot
but
see
God
,
and
his
glory
,
his
glorious
appearance
in
this
Army
,
most
of
the
shepherds
,
the
leaders
and
principall
therein
,
being
part
of
that
Army
of
Saints
we
have
spoken
of
all
this
while
.
For
God
dwells
gloriously
,
and
most
highly
in
all
the
Saints
,
under
lowest
forms
,
as
the
shout
of
a
King
,
Numb
.
23.21
,
was
with
those
under
the
Law
,
when
as
yet
no
visible
King
was
amongst
them
:
so
though
this
wasting
of
the
Land
with
the
Armies
sword
be
of
a
legall
spirit
,
far
below
that
of
Gospel
saints
,
who
fought
only
by
the
sword
of
the
Spirit
,
yet
the
wasting
of
the
land
of
Assyria
with
the
sword
,
is
of
a
higher
dispensation
and
discovery
of
God
then
was
in
law
or
Gospel
Saints
:
This
third
dispensation
is
of
a
differing
constitution
from
Law
or
Gospel
,
that
of
the
Law
appeared
most
in
an
outward
policy
of
the
Church
,
and
Kingdome
of
Israel
,
that
Church
being
Nationall
,
the
Kingdome
was
the
Church
of
God
,
and
the
Kings
were
Ministers
therein
,
as
the
Lords
annointed
,
being
types
of
Christ
in
spirit
:
but
the
Gospel
state
was
most
in
the
Spirit
,
and
of
a
spirituall
appearance
in
the
Churches
of
saints
,
with
manifold
gifts
of
the
Spirit
manifested
among
them
:
whereby
they
were
differenced
from
Kingdoms
and
Nations
without
:
and
as
Kings
then
,
and
the
civil
Magistrates
medled
not
with
Church
or
Gospel
mysteries
to
order
any
thing
in
Doctrine
or
Worship
,
or
stamp
their
authority
on
it
:
so
the
Churches
of
Saints
,
medled
not
with
matters
of
state
in
Kings
or
Kingdoms
,
having
nothing
to
doe
to
judg
them
that
are
without
,
only
in
obedience
to
the
Magistrate
in
Civil
commands
,
the
saints
were
then
taken
up
wholly
with
things
within
,
in
spiritual
enjoyments
,
and
expectations
of
a
greater
Glory
to
be
revealed
in
them
,
called
,
The
glorious
liberty
of
the
sons
of
God
;
Rom.
8.
Titus
3.
2
Peter
3.
the
Appearing
of
the
great
God
and
Saviour
in
them
;
the
new
heaven
and
new
earth
,
wherein
dwelleth
righteousness
:
This
the
Saints
waited
for
.
And
this
is
the
third
dispensation
we
are
now
entring
into
,
which
,
as
't
is
a
discovery
of
God
differing
from
Law
and
Gospel
;
so
't
is
mixt
of
both
,
for
both
were
glorious
,
and
the
glory
of
both
concentrates
and
is
joyned
together
in
this
third
.
The
glory
of
the
●●rst
was
much
in
Great
deliverances
,
God
appearing
gloriously
in
delivering
his
people
from
outward
oppressors
,
from
Egypt
and
Assyria
,
from
many
kings
,
and
mighty
oppressing
powers
,
whom
God
rebuked
for
their
sakes
:
Josh
.
12.34
.
Neh
.
9.22.27
.
thirty
&
one
kings
are
numbred
together
,
whom
God
then
threw
down
before
his
people
,
besides
many
afterward
,
raising
them
still
saviours
,
till
at
length
the
Saviour
indeed
appeared
,
even
God
manifest
in
flesh
,
not
only
in
the
the
flesh
of
Christ
,
but
in
the
flesh
of
the
saints
(
who
are
indeed
Christ
in
spirit
)
God
appeared
,
1
Cor
.
12.12
.
Act.
9.5
.
Col.
1.24
.
Isa
.
60.1
.
Obad
.
21.
the
Saints
therefore
being
called
,
Jesus
;
who
as
he
was
persecuted
in
them
,
they
filling
up
the
sufferings
of
Christ
in
their
flesh
;
so
when
Christ
shall
rise
in
them
,
and
God
be
revealed
fully
in
their
flesh
with
glory
,
then
they
should
rise
and
appear
with
him
in
glory
,
as
the
Saviours
of
men
also
.
But
now
as
the
glory
of
the
Law
was
in
great
deliverances
of
God
:
so
that
of
the
Gospel
was
in
Glorious
discoveries
of
God
in
Men
,
the
revealing
of
mysteries
,
and
of
the
deep
things
of
God
by
the
spirit
in
the
saints
,
who
then
enjoyed
no
great
deliverances
from
outward
powers
,
and
persecutions
,
but
laid
as
dead
under
all
the
sufferings
of
Men
.
The
third
dispensation
of
God
in
and
to
the
saints
,
is
mixt
therefore
with
both
the
glory
of
the
Law
and
Gospel
also
;
wherein
the
saints
do
begin
to
see
(
as
if
faith
were
failing
)
they
see
God
manifest
in
flesh
fully
;
they
see
God
in
great
deliverances
from
Men
,
and
in
glorious
discoveries
of
God
himself
in
the
midst
of
them
.
Awake
,
awake
,
put
on
strength
,
ô
arm
of
the
Lord
;
Isa
.
51.9
.
Awake
as
in
the
Ancient
days
:
Art
thou
not
it
that
hath
cut
Rahab
,
and
wounded
the
Dragon
?
Art
thou
not
it
that
hath
dryed
the
Sea
,
the
waters
of
the
Great
deep
?
That
hast
made
the
depth
of
the
Sea
a
way
for
the
ransomed
to
passe
over
?
What
's
this
?
sure
God
hath
seemed
to
men
to
be
asleep
in
all
these
sufferings
of
the
Saints
,
in
these
latter
ages
;
but
God
now
awakes
as
in
the
Ancient
days
,
cutting
Rahab
,
and
wounding
the
Dragon
,
Ezek
.
29.3
.
that
's
Egypt
and
Pharaoh
King
of
Egypt
:
Now
God
begins
to
break
our
bonds
,
to
take
away
our
Egyptian
burdens
,
to
bring
us
out
of
our
bondage
under
oppressing
Kings
and
rulers
?
how
is
this
done
,
but
by
drying
the
deep
waters
?
and
what
is
the
waters
but
the
people
and
nations
;
Rev.
17.15
.
these
God
dries
up
and
drains
all
their
fullnesse
of
strength
and
state
:
but
how
is
there
a
way
made
in
the
deepe
for
the
ransomed
for
the
saints
?
surely
by
dividing
the
waters
,
by
dividing
the
nations
as
we
said
before
,
God
now
delivers
his
people
and
the
nations
also
at
last
.
This
glory
of
the
saints
is
differing
and
far
above
the
glory
of
Gospel
saints
,
who
were
still
suffering
,
from
without
and
within
,
from
men
and
from
God
also
hiding
his
face
,
through
their
forgetting
him
in
the
midst
of
them
:
Isa
.
51.
but
both
this
inward
weaknesse
is
removed
vers
.
13.
and
the
outward
also
in
the
end
of
that
vers
.
and
where
is
the
fury
of
the
oppressor
?
yea
all
that
sorrow
and
sighing
that
was
in
Gospel
saints
flyes
away
in
the
now
redeemed
of
the
Lord
,
verse
11.
Now
nothing
but
songs
are
heard
among
saints
,
who
live
in
the
spirit
,
who
live
in
God
,
in
the
discoveries
of
God
,
in
this
third
dispensation
which
is
indeed
the
third
Heaven
,
in
which
Paul
was
rapt
for
a
time
,
which
is
intruth
the
Heaven
of
heavens
.
Therefore
rejoyce
over
her
,
thou
heaven
,
and
yee
holy
Apostles
and
Prophets
,
for
God
hath
avenged
her
,
Rev.
18
20.
see
heres
joy
in
heaven
for
vengeance
done
on
earth
;
On
whom
?
on
Kings
and
merchants
,
or
mighty
rich
men
who
weep
and
wayl
,
Alas
,
alas
,
verse
9.10
.
therefore
these
are
plagued
,
ver
.
7.8
.
by
whom
are
the
Kings
or
mighty
men
of
the
earth
so
plagued
?
surely
by
the
saints
,
by
God
in
the
saints
,
(
who
are
called
here
the
holy
Apostles
and
Prophets
,
the
ministers
of
the
old
and
new
Testament
)
who
are
of
a
mixt
temper
between
Law
and
Gospel
,
or
who
pertake
of
the
glory
of
both
,
as
those
who
fing
the
song
of
Moses
and
of
the
Lambe
,
Revel
.
15.2
,
3.
This
glorious
estate
of
the
Saints
is
called
by
the
Prophets
,
the
raign
of
God
,
and
of
David
our
King
,
Ezek
.
37.24
.
Hosea
3.5
.
David
had
great
discoveries
of
God
,
above
all
Kings
and
prophets
that
he
could
call
himself
the
Christ
,
Ps.
2.2
.
the
Son
of
God
v.
7.12
.
yet
this
was
but
a
type
of
Christ
in
us
,
of
God
manifest
fully
in
our
flesh
,
that
's
the
last
reigne
of
David
,
who
was
not
only
a
man
of
God
,
But
a
man
of
war
,
who
had
not
only
inward
discoveries
of
God
,
but
glorious
deliverances
from
men
,
yea
from
the
King
,
from
King
Saul
,
and
afterward
was
set
in
a
Kingdom
,
by
whom
?
by
every
one
that
was
in
distresse
,
and
every
one
that
was
in
debt
,
and
every
one
that
was
discontented
,
or
of
a
bitter
spirit
,
gathered
themselves
to
David
,
who
was
captain
over
them
,
and
afterward
King
,
1
Sam
.
22
,
2.
Therefore
it
is
no
strange
thing
to
me
that
so
many
miserable
creatures
are
in
the
Army
,
and
that
such
base
fellowes
,
fooles
and
knaves
,
joyn
with
their
designes
,
that
men
in
debt
,
and
discontented
,
yea
bitter
spirits
comply
with
the
saints
in
setting
up
God
and
his
glory
in
them
,
for
the
glorious
appearance
of
God
in
the
saints
,
and
God
exalted
in
them
with
power
,
shall
not
onely
break
the
oppressor
,
but
bring
in
righteousnes
to
the
world
,
when
the
beasts
of
the
earth
,
the
dragon
and
the
owle
shall
honour
him
,
that
is
,
the
most
savage
men
shall
come
in
and
serve
God
with
honour
,
and
praise
to
his
grace
.
Isay
43.20
,
21.
when
all
the
services
of
formal
professors
,
and
fleshly
churches
shall
not
be
owned
of
God
,
vers
.
23
,
24.
but
their
Ministers
and
ministry
abhorerd
,
vers
.
27
,
28.
This
is
that
new
thing
which
God
will
create
vers
.
19
,
when
he
will
make
all
things
new
in
churches
and
Kingdoms
,
a
new
Heaven
and
a
new
Earth
,
the
new
Jerusalem
;
The
holy
City
,
Revel
.
21.1
,
2.
5
compared
.
In
this
third
dispensation
,
God
in
the
saints
restores
all
things
,
heaven
and
earth
,
things
spiritual
and
civill
also
,
renewes
the
formes
of
Kingdoms
,
of
outward
governments
,
and
order
,
as
well
as
things
in
the
spirit
,
in
and
by
the
saints
;
who
as
they
have
been
in
the
hand
of
God
to
break
nations
and
destroy
Kingdoms
:
so
they
are
hid
in
the
shadow
of
his
hand
,
that
he
may
plant
the
heavens
and
lay
the
foundation
of
the
earth
again
,
Isay
51.16
.
that
is
,
that
they
may
raise
up
the
former
desolations
,
repair
the
wast
cities
and
the
desolations
of
many
generations
,
Isay
61.4
.
for
this
is
that
Holy
city
called
Jehovah
Shammah
the
Lord
is
there
,
the
new
Jerusalem
:
the
third
dispensation
of
God
dwelling
with
men
.
first
,
the
glory
of
God
returns
into
his
Temple
,
that
is
,
Ezek
.
48.35
.
all
spirituall
things
are
restored
,
&c.
Eze
.
43.7
,
8
,
9
,
10
,
11.
&
then
there
followes
restitution
of
civill
power
,
Ezek
45.9
.
Let
it
suffice
you
O
Princes
of
Israel
:
remove
violence
and
spoil
,
execute
Judgment
and
justice
,
take
away
your
exaction
(
or
expulsion
)
from
my
people
saith
the
Lord
;
the
then
way
of
worship
is
prescribed
to
the
Prince
with
the
people
,
Ezek
.
46.10
.
The
Prince
in
the
midst
of
them
,
when
they
go
in
,
shall
go
in
&
when
they
go
forth
shall
go
forth
:
the
Prince
here
,
is
not
above
,
but
in
the
midst
of
his
brethren
,
not
as
our
Princes
and
Parliaments
have
been
,
as
if
civill
Magistrates
,
must
have
power
in
spirituall
things
,
and
the
worship
of
God
,
to
force
or
conform
all
to
a
form
of
godlynesse
;
nor
the
Prince
now
(
if
any
power
of
Magistrate
be
when
God
shall
appear
)
the
prince
must
be
,
not
above
,
but
in
the
midst
of
his
brethren
,
in
the
knowledge
and
worship
of
God
,
waiting
on
God
with
them
,
to
enlighten
and
lead
them
in
and
out
together
,
out
of
one
truth
,
into
another
,
or
into
a
higher
light
in
the
same
truth
of
God
.
For
this
has
bin
the
burdensom
stone
,
which
hath
burdened
and
broken
kingdoms
,
when
Kings
and
civil
powers
would
sit
above
to
judg
of
things
in
Churches
,
or
spirituall
concernments
:
and
it
is
observed
,
That
as
former
Parliaments
have
ever
erred
this
way
,
by
their
own
confession
at
this
day
:
so
,
when
ever
this
present
Parliament
renewed
their
Debates
about
Church
businesses
,
by
compelling
or
confining
the
spirit
of
Men
,
God
renewed
his
plagues
upon
the
Kingdom
,
and
so
will
upon
an
Army
,
or
any
power
of
Man
that
shal
interpose
between
God
and
the
spirits
of
Men
,
by
compulsion
or
restriction
,
as
they
say
,
O
princes
of
Israel
,
take
away
your
exactions
(
or
expulsions
,
Hebr
.
)
from
my
people
,
saith
the
Lord
.
I
shall
not
now
stand
to
answer
the
objections
of
men
,
saying
,
that
to
set
in
order
things
by
the
sword
in
this
confused
oppressing
state
,
is
more
confusion
and
oppression
of
the
power
of
God
,
whose
Ordinance
it
is
,
both
in
Law
and
Gospel
,
that
Kings
and
Governouts
should
be
obeyed
,
that
the
Magistrate
onely
must
set
things
in
order
in
the
Kingdome
,
for
he
beareth
not
the
sword
in
vair
,
therefore
we
must
be
subject
to
the
higher
Powers
.
I
might
reply
,
that
the
power
of
the
Magistrate
at
least
is
but
the
power
of
the
sword
upon
men
.
Why
may
not
God
now
make
the
power
of
the
sword
,
the
power
of
the
Magistrate
?
seeing
there
the
power
of
God
appears
at
present
;
and
if
the
sword
be
now
the
higher
powers
,
why
must
not
men
and
Magistrates
also
be
subject
to
it
by
Gods
appointment
?
especially
since
the
power
of
Kings
and
Governors
,
is
but
the
Ordinance
of
man
at
best
.
But
leaving
these
controversies
to
wise
men
of
the
world
,
it
is
enough
for
me
to
know
that
the
Saints
now
are
under
a
a
differing
dispensation
from
Law
and
Gospel
.
Now
since
all
the
glory
of
the
Gospel
is
gone
,
and
all
the
gifts
of
the
spirit
constituting
a
Gospel
Church
are
ceased
;
then
Churches
,
and
Christian
Kingdomes
,
and
the
Saints
also
being
in
Babylon
,
without
and
within
:
there
has
been
a
waiting
in
all
Saints
,
Zach.
14.5
.
not
onely
for
liberty
,
but
for
the
Spirit
to
come
again
,
for
a
second
coming
of
Christ
,
which
is
called
,
the
coming
of
God
with
all
the
Saints
;
now
God
comes
not
by
changing
his
place
,
as
Christians
carnally
conceive
Christ
to
come
in
the
clouds
,
but
as
the
coming
of
Christ
,
is
the
coming
of
God
:
so
the
appearing
of
Christ
is
the
appearing
of
the
great
God
and
Saviour
in
the
Saints
,
and
as
God
comes
,
so
the
Saints
must
be
said
to
come
;
God
comes
when
he
appears
in
glory
in
us
,
and
the
Saints
therefore
come
when
they
appear
with
him
in
glory
,
when
the
glory
of
God
comes
and
clothes
the
Saints
that
men
can
see
nothing
but
God
,
in
them
.
Zach.
14.6
.
This
is
called
the
day
of
God
which
day
is
not
all
light
at
first
,
but
't
is
neither
day
nor
night
;
though
in
the
evening
there
shall
be
light
;
thus
the
day
of
God
has
begun
,
though
the
Saints
have
been
and
are
still
in
confusion
;
neither
day
nor
night
,
but
in
the
Evening
,
(
when
a
man
would
think
that
light
is
even
going
away
)
all
then
shal
be
light
,
and
a
full
glory
flaming
forth
in
the
Saints
which
shall
darken
all
the
glory
of
man
,
and
dash
in
pieces
the
oppressing
powers
on
earth
,
God
appearing
in
the
Saints
shall
punish
Kings
of
the
earth
upon
the
earth
;
Isa
.
24.21
.
and
they
shall
be
gathered
together
as
prisoners
are
gathered
in
a
pit
,
and
shall
be
shut
up
in
prison
,
and
after
many
dayes
they
shall
be
visited
or
found
wanting
as
the
margine
reads
;
that
is
,
those
high
ones
,
Kings
of
the
earth
,
who
have
invaded
the
Kingdome
of
God
,
and
set
themselves
on
high
to
rule
in
the
Church
,
to
determine
of
doctrines
and
divine
worships
,
to
order
all
things
in
the
spirituall
affairs
of
men
by
a
temporall
sword
,
by
Parliaments
or
civill
power
,
imprisoning
and
punishing
all
Saints
who
would
not
conform
to
their
formal
Religions
.
God
will
so
rise
and
reveal
himself
in
the
Saints
,
that
they
in
his
appearance
and
with
his
power
shall
oppose
those
earthly
powers
and
Kings
of
the
earth
,
yea
imprison
and
punish
with
the
sword
the
Kings
of
the
earth
upon
the
earth
,
not
onely
by
the
sword
of
the
Spirit
,
(
for
thus
they
are
punished
in
hell
)
but
on
the
earth
the
Kings
of
the
earth
shall
be
punished
with
the
spirit
and
strength
of
the
sword
:
and
those
who
imprisoned
and
captivated
the
Saints
by
their
earthly
power
,
or
temporall
sword
,
enslaving
their
spirits
also
,
shall
be
led
into
captivity
,
shut
up
in
Prison
,
and
slain
by
the
sword
:
He
that
leadeth
into
captivity
shall
be
led
into
captivity
,
&
he
that
kills
with
,
the
sword
,
shal
be
killed
by
the
sword
here
is
the
patience
&
faith
of
the
saints
,
Rev.
13.10
.
that
is
,
the
saints
have
got
by
all
ther
Patience
in
former
sufferings
,
and
faith
in
the
performance
of
future
Glory
promised
,
that
Kings
and
Rulers
who
have
punished
and
imprisoned
the
saints
,
shall
be
so
used
by
God
appearing
in
the
Saints
:
And
after
many
days
saith
the
Scripture
before
,
Esay
24.
They
shall
be
found
wanting
,
that
is
,
for
a
few
dayes
men
cannot
bear
with
the
want
of
Kings
and
Rulers
;
but
after
many
days
they
shall
be
found
wanting
,
and
Men
wil
not
finde
the
want
of
them
so
much
:
When
's
that
?
When
the
Lord
shall
raign
before
his
Ancients
gloriously
,
ver
.
23.
the
Saints
shall
not
rule
like
Kings
of
the
earth
,
but
God
in
the
Saints
shall
be
King
over
all
the
earth
,
then
all
Kings
shall
fall
down
before
him
in
them
,
the
Moon
shall
be
confounded
,
and
the
Sunne
ashamed
,
ver
.
23.
that
is
,
all
earthly
powers
of
Kings
and
Rulers
,
yea
heavenly
powers
of
Churches
and
Ruling
Elders
shall
be
confounded
and
ashamed
when
the
Lord
of
hosts
shall
raign
in
mount
Zion
,
and
before
his
ancients
gloriously
;
this
is
Zion
,
the
Saints
in
whom
God
dwells
gloriously
,
and
these
be
his
Elders
,
as
John
calls
them
,
Rev.
4.10
.
before
whom
God
will
so
appear
.
Therefore
Christ
though
in
his
first
appearance
,
would
not
judg
nor
make
war
,
nor
ride
a
hors-back
,
but
on
an
Ass
:
yet
in
the
second
appearance
of
God
in
flesh
,
Christ
is
said
,
to
ride
upon
a
white
Horse
(
as
a
conqueror
in
triumph
)
and
in
righteousness
to
judg
and
make
warr
;
and
to
have
on
his
head
many
crowns
,
Rev.
19.12
.
this
must
be
meant
of
Christ
in
us
,
of
God
in
the
saints
;
who
are
therefore
the
Armies
of
Heaven
following
him
on
white
horses
,
clothed
in
fine
linnen
,
white
and
clean
,
v.
14.
What
's
this
fine
linnen
,
but
the
righteousness
of
saints
?
v.
8.
not
the
righteousness
of
Justification
,
as
men
interpret
,
but
righteousness
to
judg
men
,
as
Christ
before
,
or
God
in
flesh
is
said
,
In
righteousness
to
judg
and
make
war
.
Therefore
't
is
in
the
Original
〈◇〉
,
The
righteous
actings
;
that
's
righteousnesses
of
the
saints
:
For
the
saints
when
they
shall
judg
and
govern
,
or
rather
God
in
them
,
Men
shall
be
judged
or
governed
in
righteousness
;
yea
,
all
manner
of
righteousness
shal
be
administred
by
them
,
civil
righteousness
and
spiritual
also
;
righteousnes
that
mens
consciences
may
not
〈◇〉
oppressed
;
and
righteousness
,
that
men
in
their
converse
●…
y
not
oppress
;
this
is
the
righteousness
of
saints
,
wherein
●…
y
shall
judg
:
so
that
kings
and
rulers
,
yea
,
all
oppressors
●…
ll
come
under
their
judgment
,
as
the
Prophets
plainly
ex●…
ss
,
Esay
60.10
,
11
,
14
,
17.
Kings
shall
minister
unto
thee
,
〈◇〉
,
the
sons
of
them
that
afflicted
thee
,
shall
come
bending
unto
●…
e
,
&c.
When
thine
Officers
shall
be
peace
,
and
thine
exacters
●…
teousness
,
v.
17.
Yea
,
thy
people
shall
be
all
Righteous
,
they
〈◇〉
inherit
the
Land
for
ever
,
ver
.
21
,
22.
This
is
the
new
●…
h
wherein
dwels
righteousnesse
,
2
Pet
.
3
:
These
things
〈◇〉
most
of
all
performed
in
the
spirit
,
yet
I
wait
on
God
to
〈◇〉
them
accomplished
in
the
letter
,
to
See
God
in
the
Army
●…
aints
,
wasting
all
oppressing
powers
in
the
land
,
that
's
the
〈◇〉
of
Assyria
,
or
the
land
of
Nimrod
.
Nimrod
being
the
〈◇〉
king
in
the
world
,
and
he
also
was
king
of
Babel
,
Babylon
●…
he
spirit
,
is
the
oppressing
City
,
Gen.
10.9
.
and
Nimrod
the
first
king
〈◇〉
king
of
Babel
,
the
first
oppressor
of
the
world
,
as
't
was
〈◇〉
in
a
Proverb
or
taunt
,
Even
as
Nimrod
the
mighty
hun●…
before
the
Lord
:
not
a
hunter
of
beasts
,
as
our
kings
have
●…
n
,
but
a
hunter
of
the
best
Men
,
as
our
kings
have
also
bin
,
●…
ting
the
saints
up
and
down
all
the
land
over
,
even
to
far
●…
ntreys
;
but
the
land
of
Assyria
,
the
whole
oppressing
●…
ver
of
men
shall
be
wasted
by
God
in
the
saints
at
last
,
if
〈…〉
now
at
this
time
,
God
will
do
it
in
his
time
,
not
only
de●…
y
Antichrist
within
by
the
spirit
and
sword
of
his
mouth
,
〈◇〉
all
worldly
oppressors
by
the
mouth
of
the
sword
.
There
many
of
these
in
this
land
,
like
the
Assyrian
,
many
oppres●…
g
laws
and
Courts
;
but
Clergy-men
and
common
Lawyers
〈◇〉
the
chiefest
oppressors
therein
;
the
one
by
their
legall
●…
es
and
teachings
;
the
other
by
their
tedious
suits
and
●…
ks
of
the
Law
oppress
and
plague
the
Souls
and
states
of
●…
n
:
beside
the
Prisoners
,
and
the
Poor
have
heavy
oppres●…
s
,
and
are
Chief
among
the
oppressed
.
If
God
now
appear
●…
en
for
their
relief
&
Release
,
that
poor
families
may
have
●…
d
,
&
the
Prisoner
go
free
:
and
if
the
Lord
God
shall
now
appear
in
the
saints
to
waste
the
land
of
Assyria
with
the
sword
,
and
the
land
of
Nimrod
in
the
entrances
thereof
.
That
no
Oppressor
nor
Oppression
enter
in
again
into
the
Government
of
this
Kingdom
;
I
shall
praise
God
that
all
Men
shall
have
joy
and
Peace
.
The
Lord
raigneth
,
let
the
earth
rejoyce
,
let
the
multitude
of
Isles
be
glad
thereof
,
Psal
.
97.1
.
He
shall
not
fail
nor
be
discouraged
,
till
he
have
set
up
judgment
in
the
Earth
,
and
the
Isles
shall
wait
for
his
Law
,
Isaiah
42.4
.
FINIS
.