A
Few
Lines
more
for
thee
O
England
,
and
for
thy
lofty
ones
in
thee
,
and
for
all
others
,
of
thine
inhabitants
,
also
for
the
inhabitants
of
the
whole
Earth
.
Friends
.
THe
Lord
God
Almighty
,
hath
in
these
latter
days
,
raised
up
Prophets
as
of
Old
,
to
tell
you
,
and
to
foretell
you
,
what
have
,
and
vvill
befall
you
,
as
it
hath
befallen
them
,
that
vvent
before
you
,
yet
many
of
you
that
are
now
alive
,
(
and
in
power
)
will
not
hear
,
nor
believe
them
,
no
more
then
they
would
,
that
went
before
you
,
nor
vvill
you
obey
the
word
of
the
living
God
,
nor
hearken
too
,
nor
hear
his
voice
,
as
you
ought
to
do
,
but
you
will
harden
your
hearts
,
as
they
of
Old
did
(
in
the
wildernesse
,
)
vvhen
your
Fathers
tempted
him
.
But
because
many
of
you
novv
in
England
,
and
Else-where
,
will
not
believe
the
word
of
the
Lord
,
out
of
the
mouthes
;
of
his
servants
and
Prophets
;
but
are
Curious
and
unbelieving
,
what
the
Prophets
and
servants
of
the
Lord
,
have
already
said
unto
you
,
should
come
.
Therefore
hath
the
Lord
God
Almighty
suffered
signes
,
miracles
,
and
wonders
,
upon
the
Earth
,
and
in
the
Ayre
,
both
lying
ones
,
and
true
,
and
all
this
is
to
convince
you
,
that
are
unbelievers
,
of
the
great
Judgments
of
the
Lord
God
,
that
are
nigh
at
hand
,
come
,
and
coming
,
amongst
,
and
upon
you
the
Inhabitants
of
the
Earth
.
And
as
Nebuchadnezzer
,
Belshazzer
,
and
Darius
,
Kings
of
Babylon
did
,
even
so
have
some
great
ones
amongst
you
in
England
done
(
viz.
)
sent
for
Astrologers
,
Southsayers
,
Socerers
,
and
Magitians
,
Wisemen
&c.
to
come
unto
you
,
commanding
them
,
to
tell
you
the
meaning
of
those
strange
,
and
wonderfull
Appearances
,
and
Apparitions
that
have
been
seen
(
by
many
)
,
upon
the
Earth
,
and
in
the
Ayre
,
in
England
,
and
Wiles
,
and
Else-where
;
But
when
the
Magitians
,
Southsayers
,
Socerers
,
and
Astrologers
,
Wisemen
,
(
so
called
)
could
not
tell
these
Kings
the
meaning
of
those
wonderfull
things
,
that
had
then
appeared
,
though
they
were
sent
for
,
on
purpose
to
tell
them
,
the
meaning
,
and
interpretation
of
their
Visions
and
Dreames
,
also
to
read
and
interpret
,
the
strange
vvritting
,
that
had
appeared
,
and
to
tell
them
the
meaning
thereof
;
But
when
those
Wise-men
that
the
King
sent
for
,
could
not
Read
the
writting
,
nor
tell
King
Nebuchadnezzar
the
interpretation
of
his
Visions
and
Dreams
.
Then
was
the
Prophet
Daniel
spoken
of
,
after
which
,
the
King
commanded
the
Captain
to
fetch
Daniel
unto
him
,
and
when
Daniel
came
before
the
King
Nebuchadnezzar
,
then
said
the
King
,
thou
art
greatly
beloved
of
God
,
tell
me
therefore
,
(
if
thou
canst
,
)
the
meaning
and
interpretation
of
those
Dreams
and
Visions
of
the
night
,
which
haveappeared
unto
me
,
also
read
the
writting
,
and
tell
me
the
meaning
thereof
.
Now
(
mark
)
Daniel
was
not
hasty
to
answer
the
King
in
these
things
;
nor
was
hee
,
though
a
Prophet
of
God
and
filled
with
the
Spirit
of
the
holy
God
)
swift
in
speaking
unto
this
great
King
,
nor
did
the
Prophet
,
when
he
did
speak
,
tell
the
King
any
thing
,
but
the
truth
,
and
that
which
God
gave
him
a
perfect
and
cleare
sight
of
,
and
then
,
with
holy
booldness
(
in
no
small
authority
)
did
Daniel
tell
the
King
,
the
meaning
and
the
interpretation
of
the
whole
matter
.
Farther
Daniel
spake
of
great
and
wonderfull
things
that
God
had
then
given
him
to
behold
and
see
;
But
neither
the
King
,
councellers
,
preists
,
not
subjects
understood
him
,
nor
do
very
many
unto
this
day
;
This
Prophet
of
God
,
was
then
had
in
great
Esteem
by
the
King
,
for
that
of
God
which
was
manifested
,
by
him
,
in
so
much
that
Darius
highly
promoted
,
and
greatly
Esteemed
him
;
&
so
did
all
save
the
evell
and
wicked
Priests
,
Counsellers
,
and
People
,
such
wicked
ones
,
as
had
before
instigated
King
Nebuchadnezzer
,
to
throw
Shadrach
,
Meshach
,
and
Abednego
,
into
the
fiery
furnace
,
only
for
their
speaking
the
truth
unto
all
,
(
to
wit
)
to
the
People
,
Priests
,
Counsellers
,
and
Kings
;
Now
take
notice
and
see
;
where
any
,
of
those
sad
things
had
ever
come
upon
those
great
Kings
of
Babylon
;
had
they
not
suffered
the
Children
of
the
most
high
God
,
to
have
been
so
wickedly
abused
,
as
they
were
;
But
God
is
just
,
and
a
recompeneer
of
every
one
according
to
his
,
or
their
deeds
done
in
the
flesh
;
whither
they
be
good
or
evill
,
for
Kings
or
Emperours
must
,
not
thinke
to
escape
the
just
hand
of
God
,
though
they
may
be
above
law
,
and
out
of
the
reach
of
man
.
And
a
just
recompence
of
reward
;
ye
an
exemplary
one
,
doth
God
usually
render
unto
every
man
that
turneth
not
to
him
(
in
time
)
&
such
was
Belshazzars
reward
,
for
while
he
was
Drinking
wine
in
Booles
,
to
the
confusion
of
the
God
of
the
children
of
light
,
his
Kingdome
was
taken
from
him
,
(
mark
that
)
And
after
him
,
succeeded
King
Darius
,
who
had
Daniel
the
Prophet
in
very
great
Esteem
,
yet
how
wickedly
did
,
Darius
and
his
evil
counsellers
Act
,
in
making
a
Law
,
that
none
should
(
for
forty
daies
pray
,
for
any
thing
)
save
unto
the
King
,
and
unto
this
decree
,
did
Darius
unwisely
signe
,
and
when
he
had
so
inconsidratly
signed
,
that
Law
,
and
decree
,
(
Marke
and
see
)
what
followed
,
They
threvv
Daniel
the
Prophet
into
the
Lyons
Den
,
onely
for
praying
unto
the
God
of
light
.
And
hath
not
this
been
the
wicked
practices
of
the
Kings
,
Counsels
,
priests
,
and
powers
of
the
Earth
,
unto
this
day
;
Yes
,
yes
.
it
hath
.
And
no
sooner
at
any
time
,
when
light
hath
sprang
up
,
and
broke
forth
,
and
God
raised
up
Prophets
and
People
unto
himselfe
,
then
the
powers
of
the
Earth
,
both
Kings
Priests
and
Rulors
,
yee
and
soldiers
too
;
have
combyned
together
,
and
taken
counsel
,
of
the
evill
one
,
and
one
of
another
,
and
thereupon
they
have
made
decrees
and
laws
,
to
throw
in
to
holes
,
and
dens
,
and
to
stone
,
kill
,
burne
,
hang
,
frye
,
broile
,
banish
,
and
to
destroy
the
Prophets
,
yee
the
true
Prophets
,
children
of
light
,
who
have
not
provesied
,
lyes
in
the
Name
of
Iesus
(
but
truth
,
)
nor
have
they
divined
for
mony
,
nor
preached
for
hire
,
nor
for
filthy
Luker
and
Gayne
,
as
persecutors
,
and
blood-suckers
,
belly-gods
,
and
blind
guides
,
do
use
to
do
.
Who
do
greedily
seek
at
this
very
day
and
time
,
to
devoure
the
flock
of
Christ
;
ye
the
true
and
lively
flock
and
followers
of
God
and
Christ
.
Now
is
there
not
very
great
need
,
and
necessity
,
that
you
the
people
,
and
powers
of
the
Earth
,
should
be
put
in
mind
of
these
things
;
Least
you
should
post
altogether
into
blood
,
misery
,
and
confusion
,
and
many
of
you
goe
headlong
to
Hell
;
for
such
Priest
,
such
a
—
and
People
.
Be
therefore
warned
&
intreated
once
more
,
you
that
Rule
over
men
,
to
be
just
,
loving
,
tender
,
kind
,
&
merciful
;
for
the
merciful
,
shall
find
mercy
,
and
they
that
rule
over
men
,
should
,
and
ought
to
be
just
,
and
for
the
praise
of
them
that
do
well
,
and
for
the
punishment
of
evill
doers
;
least
God
smite
you
with
his
severe
rod
,
and
judgements
,
before
you
are
willing
,
or
are
prepared
for
it
.
And
now
you
that
rule
for
God
,
labour
to
feel
the
blessing
,
in
well
doing
;
and
to
see
how
many
have
suffered
before
your
faces
,
for
evill
doing
,
and
you
that
are
in
adversity
,
as
vvell
as
they
that
are
in
prosperity
,
Consider
.
I
beseech
you
,
what
God
requireth
at
your
hands
;
also
what
he
is
now
doing
upon
the
Earth
.
O
that
it
might
not
be
laid
any
more
to
your
charge
(
you
mighty
and
powerful
men
)
the
neglecting
of
your
duties
,
vvhen
you
have
had
povver
enough
in
your
hands
to
do
good
,
that
then
you
have
not
done
it
.
(
But
evill
,
)
and
thus
evilly
have
yourequited
God
for
all
his
kindness
,
love
&
mercies
,
goodness
,
and
good
vvill
,
tovvards
you
.
Friends
,
have
not
some
in
these
dayes
bin
beaten
vvith
many
stripes
,
and
hovv
can
you
your selves
think
to
escape
the
hand
,
and
just
Judgments
of
the
Lord
God
;
sure
you
cannot
Escape
them
.
for
Gods
hand
is
stretching
out
against
you
Therefore
all
yee
children
of
men
,
learn
to
know
that
God
is
good
to
Israel
,
and
unto
them
that
are
of
a
pure
and
upright
heart
,
for
a
vvitness
,
yee
a
svvife
vvitness
he
is
,
and
vvill
be
,
against
the
evil
ones
Especially
against
the
lofty
ones
of
the
Earth
,
that
vvorke
iniquity
.
And
novv
unto
you
,
O
People
,
Priests
,
Kings
,
and
Rulers
,
that
have
been
in
England
vvithin
this
20
years
last
past
,
&
are
now
there
.
Query
,
Whither
you
have
not
found
that
to
be
true
,
vvhich
the
Prophets
have
spoken
off
,
and
foretold
you
,
vvhat
vvould
come
.
And
as
sure
as
that
is
come
,
vvhich
is
already
past
,
so
sure
vvill
the
remainder
of
this
Prophesy
,
be
fullfilled
,
and
Heaven
and
Earth
shall
pass
avvay
before
one
Jot
or
tittle
of
these
things
shall
faile
;
for
such
hath
the
Lord
God
Almighty
raysed
upin
the
midest
of
you
,
in
these
latter
dayes
,
that
have
told
you
,
&
fore
told
you
(
from
God
)
vvhat
vvould
come
,
and
vvhat
is
coming
amongst
you
,
and
upon
you
,
and
out
of
the
mouthes
of
babes
and
sucklings
,
vvill
God
perfect
his
prayes
,
for
through
such
,
hath
the
Lord
God
Almighty
often
spoken
,
to
the
former
Powers
,
Priests
,
and
People
,
of
England
,
&c.
As
vvell
as
unto
you
;
And
unto
you
the
Powers
,
Priests
,
&
People
,
of
Eng.
(
that
now
are
)
hath
God
spoken
these
things
,
that
are
come
,
and
coming
,
upon
you
,
and
vvhilst
Gods
judgements
are
upon
the
earth
,
the
inhabitants
thereof
,
should
,
and
ought
,
to
learn
righteousnesse
;
for
the
Lord
God
hath
sent
you
in
this
ages
,
as
vvell
as
them
in
other
ages
,
many
vvarnings
by
his
servants
the
Prophets
,
though
you
the
Priests
,
Powers
,
and
People
of
the
Earth
,
have
not
heeded
them
as
you
ought
to
do
(
mark
that
)
as
vvell
as
vvhat
follovveth
.
For
novv
the
Father
of
faithfullnesse
,
(
God
)
hath
made
,
and
is
making
good
his
vvord
spoken
by
his
Prophets
of
Old
,
(
to
vvit
)
that
old
Men
should
dreame
dreames
,
also
that
young
men
should
see
visions
,
and
that
God
vvould
in
the
latter
dayes
,
povver
forth
his
Spirit
aboundantly
upon
his
Sonnes
and
Daughters
,
and
inable
,
both
Sons
and
hand-Mayds
,
to
Prophesic
,
speak
,
and
vvrite
,
also
that
some
in
seeing
,
should
not
see
,
and
in
hearing
,
they
should
not
understand
,
&
as
God
the
Father
of
faithfullnes
,
hath
spoken
,
so
hath
he
made
good
his
word
spoken
in
all
ages
,
and
as
God
did
of
old
speak
in
&
unto
his
servants
the
Prophets
,
even
so
hath
,
&
did
he
speak
,
in
&
tome
,
(
at
sundry
places
,
)
and
at
several
times
in
this
latter
age
(
in
these
particulers
)
to
wit
,
in
speaking
to
,
&
in
foreshewing
me
,
the
dovvnfall
of
the
old
King
of
England
,
Charles
the
First
,
and
many
great
ones
more
,
the
Rice
and
Fall
of
the
Cromwels
,
the
ruine
of
the
Parliament
and
Army
telling
them
hovv
often
God
vvould
have
gathered
them
to
himself
;
even
as
a
Henn
gathereth
her
chickings
,
but
they
vvould
not
.
Novv
marke
and
see
vvhat
follovved
thereupon
,
nothing
say
I
,
but
destruction
.
And
as
the
High-Priests
,
Seribes
and
Pharises
did
,
even
so
have
some
latly
done
in
England
,
I
say
they
have
given
up
the
innocent
People
of
God
,
into
the
hands
of
Rulers
,
and
rude
People
,
to
be
hardly
dealt
vvith
all
.
Such
vvere
they
that
Crucified
and
killed
Christ
,
as
had
joyned
them selves
unto
idols
,
and
vvere
vvedded
there
unto
,
and
resolved
they
vvere
,
to
goe
on
in
there
idolletry
and
vvill
vvorship
,
untill
God
came
dovvne
vvith
his
severe
judgments
upon
them
.
And
though
the
vvicked
may
doe
vvickedly
for
a
vvhile
,
in
labouring
to
keepe
the
ignorant
,
and
simple
People
in
sin
,
superstition
and
idolletry
,
ye
and
in
blindness
and
darkness
,
&c.
Yet
knovv
that
God
vvill
not
allvvays
be
so
mocked
.
Therefore
frends
take
heed
all
you
that
drive
on
so
Iehu-like
,
in
persecuting
the
People
and
Children
of
God
:
for
it
vvas
once
vvritten
from
the
Spirit
of
the
holy
God
,
that
the
Rod
of
the
vvicked
should
not
all
vvayes
rest
upon
the
back
of
the
righteous
,
(
mark
that
.
)
For
vvhosoever
they
be
that
have
yet
(
in
this
latter
age
)
gone
about
to
Lord
it
over
Gods
heritage
,
and
thereupon
,
have
persecuted
and
smitten
the
Babes
,
Lambs
,
and
little
ones
,
Children
of
Light
,
and
they
that
have
thereby
had
thoughts
to
vveary
out
the
Saints
and
children
of
the
most
High
God
,
they
have
hither
to
been
broken
,
and
have
broken
one
another
to
pieces
,
and
many
of
them
that
so
did
,
are
allready
ground
to
povvder
.
O
vvicked
Generation
of
vipers
,
that
have
in
all
ages
thus
risen
up
against
God
,
and
his
povver
,
life
,
light
,
and
truth
,
made
manifest
in
Gods
people
,
have
you
not
been
often
vvarned
to
fly
from
the
vvrath
to
come
,
(
by
the
Prophets
,
)
and
have
you
not
been
desired
to
decist
from
your
bloody
and
cruel
,
intentions
,
and
from
the
evill
of
your
vvays
,
in
killing
and
Crucifiing
the
Lord
of
life
,
light
,
and
glory
,
a
fresh
,
and
of
puting
him
to
open
shame
,
againe
,
and
againe
in
his
People
,
and
have
you
not
been
warned
to
fly
from
such
abominations
as
these
;
and
to
seek
reconciliation
with
God
,
and
Man
,
yee
with
God
and
good
men
,
while
you
have
a
day
and
time
,
and
not
to
destroy
such
as
feare
the
Lord
;
but
it
seems
you
will
not
stay
your
hearts
in
God
,
nor
restrain
your
hands
from
blood
;
cruelty
,
perfecution
and
so
forth
:
But
you
will
fight
against
the
witness
of
God
,
in
your selves
,
and
others
,
and
so
forget
the
sure
mercies
of
David
;
untill
the
judgments
of
the
Lord
God
almighty
overtake
you
,
againe
.
Friends
,
have
not
you
the
Backsliders
in
heart
,
every
where
,
been
the
greatest
persecutors
,
you
that
of
old
promised
better
things
then
these
,
and
have
not
you
the
Backsliders
in
heart
been
filled
with
your
own
ways
;
and
have
you
not
often
times
been
confused
&
(
as
it
were
)
confounded
,
with
the
wicked
devices
of
your
own
hearts
,
in
almost
every
thing
,
and
have
you
in
these
last
20
years
Revolutions
learned
no
more
,
no
better
things
then
these
,
have
your
persecutions
and
suffrings
taught
yōu
no
more
good
yet
,
what
think
you
,
vvill
become
of
you
,
vvhile
you
are
thus
found
fighters
against
God
;
and
the
mercies
that
you
have
had
;
vvhat
vvil
become
of
you
that
think
to
eat
up
Gods
children
like
Bread
,
and
to
scatter
,
&
drive
,
his
flock
upon
the
Mountains
by
your
vvolfuish
actions
tovvards
them
,
as
if
they
vvere
not
creatures
of
Gods
ovvn
making
,
or
your
fellow
creatures
.
Give
over
your
persecution
in
time
I
pray
you
,
least
(
at
last
)
you
dig
a
pit
,
and
be
buried
therein
your selves
;
And
novv
O
Lord
passe
by
the
innocent
blood
that
hath
been
allready
spilt
in
poor
Ireland
,
England
,
and
Scotland
,
O
hovv
did
the
bloody
Papists
at
the
first
Rip
up
the
poore
Protestant
Women
great
vvith
child
,
in
many
places
in
poore
Ireland
,
and
all
from
the
instigation
of
sathan
and
the
Blood-sucking
Priests
;
vvho
pretended
for
a
moderate
Episcopal
Clergy
there
,
such
vvere
they
that
had
a
hand
in
that
Bloody
Massacre
,
at
the
beginning
of
the
late
Warre
in
that
place
,
and
in
Englands
former
,
and
latter
Martyrdoms
.
Be
novv
therefore
convinced
of
your
sins
in
time
,
and
learn
to
knovv
that
God
〈◊〉
have
the
hearts
of
Kings
as
vvell
as
Rulers
and
People
,
in
his
ovvn
hands
.
Therefore
O
Lord
of
Hosts
turne
the
hearts
of
Kings
as
well
Rulers
and
People
if
it
be
thy
vvill
,
that
so
they
may
in
time
,
come
and
stoop
unto
they
Septer
,
for
all
the
powers
on
Earth
must
come
and
bring
their
glory
and
honour
unto
God
,
or
else
they
vvill
Perish
.
For
ever
and
ever
.
For
novv
the
hand
of
the
Lord
God
Almighty
is
stretched
forth
over
all
,
and
none
can
hinder
God
,
from
makeing
good
his
ovvne
decree
,
revealed
&
sealed
unto
mee
,
(
vvhich
in
the
General
is
)
that
he
will
breake
all
the
Kingdoms
,
and
People
of
the
Earth
in
pieces
,
that
vvill
not
have
Christ
to
Rule
in
and
over
them
;
the
mouth
of
the
Lord
off
Hosts
hath
spoken
it
unto
me
.
O
Remember
,
remember
,
therefore
all
ye
Sons
and
Daughters
of
men
,
yee
that
drink
Wine
in
Boules
;
and
go
on
in
your
forgetfullness
of
God
and
his
mercies
,
you
that
sport
your selves
in
your
ovvn
lusts
,
yee
in
the
lust
of
your
mindes
,
the
lust
of
the
Eye
,
and
the
pride
of
life
,
vvhich
is
the
flesh
,
the
World
and
the
divell
,
I
say
remember
that
Tophat
vvas
prepared
of
old
for
such
,
yee
for
the
Rebellious
and
disobedient
,
though
they
were
never
so
mighty
and
great
;
and
novv
learn
to
knovv
that
God
the
Lord
of
Hosts
,
is
no
respector
of
Persons
,
and
for
Bishops
,
that
are
not
as
the
Bishops
,
spoken
off
in
the
Scriptures
of
truth
(
vvere
)
They
are
a
loathing
and
an
abomination
unto
God
,
for
such
God
hath
allready
spevved
out
of
his
mouth
,
and
so
vvill
he
do
again
.
And
for
all
you
that
are
novv
in
prosperitie
,
take
heed
,
least
that
glory
you
novv
have
,
be
stayned
againe
,
by
your
slaying
more
of
Gods
poor
Babes
,
and
Lambs
,
and
Sheepe
,
of
our
Fathers
pasture
.
O
that
ever
fulness
of
bread
,
and
plenty
,
should
cause
great
men
so
to
forget
God
;
and
that
ever
Gods
goodness
and
mercie
,
should
so
puffe
up
men
;
as
it
hath
novv
in
this
generation
done
,
many
vvho
not
long
agoe
,
had
scarce
Bread
to
eat
,
or
Garments
to
put
on
.
Verily
friends
,
vvhosoever
you
be
,
that
vvill
not
turn
to
the
light
,
and
living
God
,
but
vvill
goe
on
in
your
fins
,
'
&
abyde
in
your
filthiness
,
both
of
Flesh
and
Spirit
,
God
vvill
judge
you
,
and
at
last
destroy
you
.
Youridols
,
Temples
,
cannot
,
nor
shall
〈◊〉
you
:
the
decree
of
God
is
gon
forth
and
sealed
against
such
as
vvorship
idols
,
and
vvill
not
turn
unto
him
.
And
for
you
that
vvill
,
and
doe
but
truly
turne
from
the
evill
of
your
vvays
,
and
come
unto
God
,
God
vvill
love
and
imbrace
you
,
in
his
everlasting
armes
of
kindnes
,
and
cover
you
as
vvith
a
garment
,
and
then
you
shall
by
little
and
little
,
see
the
glory
of
God
in
the
Land
of
the
living
,
and
perhaps
you
shall
,
as
others
have
done
before
you
,
see
Gods
wonders
in
the
deep
,
for
so
did
King
David
,
vvho
after
his
great
abominations
,
and
turning
unto
God
again
,
and
so
have
some
others
done
after
there
returne
unto
God
their
maker
,
insomuch
that
their
whole
lives
have
been
lives
of
hearty
sorrow
,
and
of
everlasting
praises
.
And
such
can
never
sufficiently
nor
enough
admire
God
;
and
as
David
saith
in
the
107.
Psalme
.
so
say
I.
O
That
the
Children
of
men
would
but
admire
God
for
his
vvonderfull
works
,
done
unto
(
and
amongst
)
the
Children
of
men
.
And
in
the
conclusion
of
that
Psalm
,
the
writer
thereof
saith
.
Who
so
is
vvise
,
let
them
observe
these
things
,
and
they
shall
see
the
loving
kindness
of
the
Lord
,
And
so
say
I
;
though
they
be
Kings
.
And
when
God
shall
raise
up
such
a
King
to
beare
rule
amongst
any
people
;
let
it
be
where
it
will
,
the
Lord
God
of
heaven
and
earth
will
bless
and
prosper
such
a
one
,
while
he
shall
faithfully
continue
and
abide
in
God
,
and
then
all
his
works
and
undertakeings
(
for
God
on
Earth
)
shall
prosper
,
and
such
a
King
shall
be
blessed
for
ever
and
ever
.
And
then
none
can
nor
shall
make
such
a
one
affraid
,
for
if
he
doth
well
,
who
then
shall
harm
him
,
but
if
he
doth
evill
,
(
while
he
so
doth
)
sin
will
continue
,
and
lie
at
his
doore
;
yee
at
Kings
doors
,
as
well
as
at
others
.
For
such
as
wee
sovve
,
such
usually
do
we
reap
,
yee
some
times
double
and
what
measure
men
meet
,
it
is
usualy
measured
unto
them
again
.
Therefore
,
leave
off
all
your
Idoll-Gods
for
shame
,
all
ye
Kings
and
pretended
Christians
,
leave
of
say
I
,
all
you
High
priests
your
superstitions
,
Cerimonies
,
Surplisces
,
Pipes
,
singing-boyes
,
and
sursingles
,
for
they
are
all
a
loathing
,
and
an
abomination
unto
God
,
plaine
down
right
Popery
against
which
the
vvitness
of
God
is
gone
forth
.
And
now
take
heed
,
I
pray
and
beseech
all
you
Kings
,
Priests
and
People
of
the
Earth
(
for
the
Lord
sake
,
)
of
praying
,
or
finging
out
of
the
Spirit
of
God
;
for
that
is
but
a
deceiving
of
your selves
,
and
others
;
that
is
a
mocking
of
God
,
and
whither
you
see
it
,
or
believe
it
,
or
no
,
it
is
so
,
and
where
you
will
hear
or
forbear
,
it
is
all
a
case
;
for
Gods
word
and
witness
is
,
true
and
it
will
(
in
his
owne
time
)
prove
so
;
and
you
the
powers
of
the
Farth
shall
assuredly
know
,
and
feel
it
,
so
to
be
.
And
for
you
that
scoffe
at
the
light
,
you
Ignorantly
,
or
knowingly
,
scoffe
at
that
vvhich
;
you
live
&
move
by
,
for
by
the
light
all
men
have
their
moving
living
and
being
,
even
while
they
dvvell
in
darkness
,
and
in
the
shadovv
of
death
,
&
do
doe
the
deceivers
vvork
,
upon
the
Earth
,
for
light
hath
shined
in
darknes
but
the
darknes
comprehendeth
it
not
.
Take
heed
therefore
and
bevvare
of
Gods
heavie
judgments
,
all
you
that
laugh
and
scoffe
,
at
Gods
people
(
that
vvalk
in
God
,
&
are
turned
to
the
light
,
)
and
at
their
praying
in
the
Spirit
,
or
by
the
spirit
,
for
such
their
have
been
,
and
novv
are
,
that
have
been
,
and
are
,
vvhole
days
in
the
Spirit
,
yee
and
nights
too
,
vvhom
the
Lord
God
of
Heaven
and
Earth
,
hath
heard
and
ansvvered
.
And
though
you
the
povvers
of
the
Earth
,
should
combine
altogether
,
and
make
never
so
many
decrees
against
such
a
praying
People
as
Daniel
the
Prophet
.
&c.
vvas
,
yet
they
vvill
(
vvhile
they
have
life
)
pray
;
as
Daniel
did
,
and
some
such
,
do
certainly
knovv
,
that
God
vvill
at
last
break
all
your
cords
in
sunder
,
and
in
the
mean
time
preserve
them
.
And
novv
vvhile
you
the
povvers
of
the
Earth
doe
make
such
lavvs
and
decrees
against
Gods
,
praying
Spirit
,
in
man
:
the
mouth
of
the
Lord
of
Hosts
vvill
be
against
you
,
I
say
in
God
,
that
God
hath
determined
that
his
People
must
,
and
shall
pray
unto
him
in
the
Spirit
,
yee
and
vvorship
him
in
the
Spirit
,
and
honour
him
,
and
all
men
in
the
Spirit
;
for
God
himselfe
is
head
over
all
,
yee
over
all
principallities
,
and
povvers
,
and
Spirituall
vvickedness
in
high
places
,
and
thus
God
hath
,
and
vvill
rebuke
Kings
for
his
ovvn
and
Peoples
sake
:
the
mouth
of
the
Lord
of
Hosts
,
hath
spoken
it
.
And
novv
the
God
and
Father
of
our
Lord
Iesus
Christ
,
and
in
him
our
Father
,
hath
required
commanded
,
and
in
abled
us
,
〈…〉
to
pray
against
Spiritual
vvickedness
in
high
places
,
and
for
all
them
that
are
in
Authority
over
us
,
that
so
(
under
them
)
vve
may
live
a
godly
and
peaceable
life
,
vvhich
vvee
the
People
of
God
doe
,
and
shall
doe
.
Farther
,
I
am
sure
that
God
hath
novv
made
some
of
his
People
vvatchmen
in
Israel
,
vvhom
he
hath
commanded
,
and
required
to
give
him
no
rest
,
untill
he
hath
made
Ierusalem
the
praise
of
the
vvhole
Earth
:
And
this
the
Lord
our
righteousness
,
who
is
life
,
light
,
povver
,
and
glory
:
hath
raysed
up
Prophets
,
and
children
,
unto
himselfe
to
pray
unto
him
in
the
spirit
,
more
or
lesse
day
&
night
,
for
the
accomplishment
of
these
things
,
and
for
the
fullfilling
of
his
vvord
,
and
decrecrevealed
,
spoken
and
promised
unto
us
,
that
so
Kings
might
become
Nurssing
Fathers
,
and
Queens
Nurssing
Mothers
,
unto
the
Saints
and
People
of
God
,
for
sure
I
am
,
that
such
Kings
and
Rulers
(
vvhile
on
Earth
)
would
be
for
the
praise
of
them
that
do
vvell
,
and
for
the
punishment
,
of
such
as
do
evill
,
I
say
,
such
as
doe
inqiuity
,
and
spend
Gods
good
creatures
in
drunkeness
,
and
in
all
manner
of
excess
of
riot
,
God
vvill
punish
,
though
they
be
never
so
great
,
for
usualy
such
doe
studdie
on
their
Beds
of
dovvn
,
&
in
other
places
,
hovv
they
may
feed
the
delight
of
their
eyes
the
lust
of
their
minds
&
pride
of
there
lifs
,
even
to
the
maintaining
of
the
pride
of
life
,
in
al
manner
of
vvhordoms
,
both
Spirituall
,
and
carnall
:
the
vvhich
(
I
am
sure
,
)
God
is
highly
displeased
at
,
and
greatlie
against
,
and
for
such
doings
together
,
vvith
the
blood
of
the
Saints
.
〈◊〉
our
God
hath
yet
a
greater
controversie
vvith
the
sons
,
and
daughters
of
men
,
then
ever
,
the
dreadfullness
and
terribleness
thereof
,
vvhen
(
in
God
)
I
have
beheld
it
,
hath
often
times
made
me
to
tremble
,
ye
and
to
fall
dovvn
before
his
holy
presence
,
and
to
vvorship
his
holy
name
,
and
to
implore
,
and
humbly
to
beg
and
beseech
him
,
that
he
vvould
pass
such
great
iniquites
by
,
if
it
vvere
his
vvill
.
But
I
finde
no
ansvver
as
yet
from
God
,
that
he
vvill
so
do
,
but
I
see
the
hand
and
judgments
of
the
great
God
,
still
stretched
out
,
and
hasting
over
all
the
Inhabitants
of
the
Earth
.
And
as
for
thee
,
O
England
,
vvith
thy
great
Cities
and
Tovvns
likned
have
they
been
unto
mee
,
to
great
and
little
Babylon
.
I
say
unto
you
that
have
slain
,
misused
,
and
often
abused
,
and
evilly
〈…〉
many
of
Gods
dear
People
,
his
servants
,
and
Prophets
,
yea
his
true
Prophets
,
and
children
of
the
light
,
I
say
unto
you
,
you
have
often
times
throvvn
many
of
them
into
Prisons
,
Holes
,
and
Dungeons
vvhere
vvicked
persons
have
been
,
vvho
have
misused
the
inocent
,
even
unto
Death
,
and
many
have
been
killed
by
reason
of
such
ill
usage
.
And
have
not
you
,
or
some
of
you
the
High-Priests
,
Kings
,
and
Rulers
of
the
Earth
,
been
the
cause
of
all
your
ovvn
,
&
the
people
misseries
in
the
sheding
of
innocent
blood
,
I
doe
not
mean
that
which
you
have
sheed
in
the
vvay
you
call
justice
,
and
though
you
have
already
destroyed
many
in
that
vvay
,
and
thereby
you
have
thought
to
have
wearyed
out
the
Saints
of
the
most
high
,
the
vvhich
you
can
never
do
,
for
God
my
God
,
hath
other
wayes
decreed
,
and
determined
it
.
And
though
you
in
England
in
your
great
Cities
,
(
to
wit
)
in
London
,
Exetor
,
Sarum
Alies
Salisbury
,
Bristol
,
Worcester
,
Norwich
,
Rochester
,
Canterbury
,
Linckolne
,
York
,
&c.
And
you
in
the
rest
of
your
great
and
little
Towns
,
I
say
,
though
you
and
the
greatest
part
of
your
inhabitants
,
daylie
doe
despite
unto
the
Spirit
of
God
in
man
,
and
thus
grieve
the
Holy
one
of
Israel
,
and
thereby
plainlie
manifest
whose
servants
you
are
,
for
whose
servants
you
are
,
him
doe
you
obey
,
and
so
you
forget
,
that
the
wages
of
sin
is
Death
;
I
say
though
you
forget
God
,
yet
God
vvill
not
forget
you
,
for
he
vvill
revvard
every
man
according
to
his
vvorks
.
O
what
then
can
you
that
are
found
in
so
great
iniquitie
Expect
(
in
this
the
day
of
Gods
visitation
)
I
say
what
can
you
think
of
:
or
expect
for
a
requital
other
then
the
heavie
&
dreadfull
judgements
of
God
,
upon
you
verely
I
knovv
not
.
And
as
for
you
in
England
with
the
greatest
part
of
your
Inhabitants
:
you
are
poore
and
miserable
,
yea
and
great
finners
against
light
,
for
vvhich
the
Lord
Iehovah
,
hath
yet
a
greater
controversie
with
you
,
then
ever
.
Therefore
consider
and
take
this
good
counsell
vvhich
follows
,
vvithout
goiing
unto
,
your
Astrologers
,
Southsayers
,
Socerers
,
or
Magitions
(
Wisemen
so
accounted
.
)
I
say
in
stead
of
going
unto
them
,
goe
unto
God
,
who
is
light
,
which
maketh
all
things
,
manifest
,
and
then
if
you
do
but
stand
still
a
vvhile
in
Gods
light
;
you
shall
see
light
,
also
you
shall
knovv
,
see
and
feel
,
that
this
good
counsell
cometh
from
Iehovah
,
through
a
poore
servant
of
Gods
,
for
all
your
good
,
if
evill
bee
not
all
together
predominate
in
you
,
and
deceit
wholy
become
yōur
Lord
and
Master
,
then
that
will
make
you
run
farther
and
farther
from
God
,
untill
you
perish
(
mark
that
)
as
well
as
what
followeth
.
There
vvill
that
come
upon
you
in
England
of
a
sudden
,
you
that
cease
not
spedily
from
sin
;
and
turn
not
unto
the
living
God
;
I
say
there
vvill
that
come
amongst
,
and
upon
you
(
of
a
sudden
)
that
will
amaze
terrifie
and
confound
many
of
the
great
and
mighty
together
with
many
others
of
the
Inhabitants
,
a
little
time
more
(
in
comparison
)
vvill
manifest
it
.
Murmur
not
therfore
yee
sons
and
daughters
of
men
,
but
comfort
yee
one
another
in
the
Lord
that
can
:
for
you
in
England
,
knovv
not
as
yet
hovv
to
avoid
your
falling
into
great
coufusion
,
persecution
,
Blood
,
and
missery
;
O
England
thou
vvith
thine
Inhabitants
,
vvilt
fall
together
by
the
eares
,
and
then
yee
vvill
rend
,
tear
,
and
devoure
one
another
,
like
so
many
beasts
of
prey
:
yee
,
like
so
many
vvild
Bores
of
the
Forrest
,
vvill
you
stricke
at
one
another
.
And
the
harmless
and
innocent
ones
amongst
you
,
you
vvill
cut
from
off
the
Earth
,
if
the
Lord
permit
,
at
least
as
many
of
them
as
you
judge
,
or
think
do
stand
in
your
vvay
,
such
vvill
you
bannish
,
hale
to
prison
or
othervvise
persecute
,
you
thinking
thereby
,
to
vveary
them
out
that
God
hath
already
raised
up
to
be
Saints
of
the
most
high
,
vvho
doe
novv
vvitness
against
such
abominations
as
cometh
from
him
that
delighteth
to
make
desolate
the
People
of
God
.
And
as
for
thee
,
O
King
of
England
thou
vvilt
be
hardly
put
to
it
,
to
escape
,
for
in
the
light
of
the
Lord
,
I
have
seen
them
nigh
thee
severall
times
,
that
vvill
be
the
cause
of
thy
ruine
,
if
not
thy
utter
destruction
,
and
the
time
vvill
come
,
that
thou
vvilt
not
knovv
vvhat
to
doe
,
nor
vvhither
to
goe
,
also
thou
shalt
in
vvords
repent
,
and
say
that
it
had
been
better
for
thee
that
thou
hadst
never
been
born
,
(
thy
misseries
vvill
be
such
)
then
for
thee
to
have
done
,
and
suffered
that
to
be
done
,
vvhich
is
already
past
.
And
that
vvhich
thou
vvilt
yet
farther
suffer
,
and
mayest
be
accessary
to
the
doing
off
,
vvill
help
forvvard
thy
missery
and
Calamnity
,
for
many
there
are
,
that
vvill
be
by
thy
consent
and
permission
,
taken
avvay
from
the
evill
to
come
,
by
untimely
Death
,
and
all
this
vvil
be
for
the
fullfilling
of
Gods
decree
,
revealed
,
and
made
manifest
,
unto
mee
,
But
thy
end
in
it
O
Man
,
is
not
good
,
the
which
is
well
known
to
the
Almighty
,
and
unto
some
of
his
beloved
ones
,
who
have
been
commanded
,
and
required
from
God
,
to
signifie
the
substance
of
these
things
unto
thee
,
and
unto
the
inhabitants
of
the
whole
Earth
,
Friends
,
these
things
,
have
been
wonderfully
revealed
and
made
manifest
unto
mee
;
from
the
Lord
God
Almighty
,
in
so
much
,
that
I
have
(
often
times
)
been
made
to
tremble
before
the
living
God
,
in
the
seeing
and
beholding
thereof
.
And
Verely
true
it
is
,
the
Lord
God
Almighty
is
just
in
bringing
thee
,
O
King
of
England
,
with
others
in
,
over
your
enemies
;
it
being
according
to
his
revealed
word
in
and
unto
me
;
long
before
it
came
to
pass
.
And
as
true
it
is
,
that
God
the
Lord
of
Hoasts
,
is
a
rewarder
of
every
man
according
to
his
,
or
there
workes
and
deeds
,
done
in
the
flesh
,
wheither
they
be
good
or
evell
.
And
wheither
canst
thou
O
Man
,
O
King
,
flye
from
the
presence
of
the
Lord
God
Almightie
,
Lord
of
Lords
,
and
King
of
Kings
;
Verelie
I
knovv
not
vvheither
thou
canst
flye
from
the
presence
of
the
great
God
,
for
fly
whethersoever
thou
wilt
;
God
will
follovv
thee
vvith
his
judgments
,
untill
the
measure
of
thine
iniquities
are
full
;
This
have
I
seen
,
and
the
mouth
of
the
Lord
hath
spoken
it
unto
me
.
Forther
I
have
(
in
the
light
of
God
,
)
seen
terrible
and
dreadfull
things
that
shall
come
upon
the
Earth
,
some
of
vvhich
are
not
as
yet
lavvfull
for
me
to
utter
,
but
vvhat
is
lavvfull
and
layd
upon
me
to
signifie
unto
thee
and
unto
the
children
of
men
,
I
have
and
shall
freely
doe
it
(
marke
therefore
vvhat
followeth
.
)
I
have
often
times
seen
acertain
number
of
men
,
nigh
thee
,
O
King
of
England
,
I
say
,
I
have
certainly
seen
a
number
of
men
(
nigh
thee
O
King
)
severall
times
in
consultation
,
counselling
thee
,
to
doe
,
the
things
that
are
not
good
;
neither
in
the
sight
of
God
,
or
man
(
viz
)
consulting
together
,
hovv
they
,
(
with
thee
)
might
rid
thy
Territories
and
Dominions
(
so
called
,
)
of
an
innocent
harmeles
quiet
peacable
people
,
that
hurt
you
not
,
nor
vvill
they
harm
any
body
;
Though
the
bloody
minded
of
all
sorrs
,
doe
goe
about
to
make
thee
(
O
King
)
and
others
,
believe
,
other
ways
of
us
.
But
my
God
,
vvill
Ere
long
,
revvard
all
such
,
with
the
evell
of
there
ovvne
doings
;
For
there
vvill
yet
be
greater
tribulations
upon
the
Earth
,
then
ever
.
Also
I
have
(
in
the
light
of
the
Lord
)
seen
great
Lightnings
and
Thunders
that
shall
be
;
the
tirribleness
thereof
,
shall
make
both
men
and
beasts
affraid
,
insomuch
that
they
shall
not
know
what
to
do
,
nor
whither
to
goe
to
hide
themselves
from
the
presence
of
the
Almighty
.
I
have
also
seen
other
dreadful
and
tirrible
sights
,
vvhich
shall
be
seen
upon
the
Earth
;
such
things
when
they
come
,
as
will
amaze
terrifie
and
confound
many
of
them
that
believe
not
in
the
living
God
.
For
Signes
and
Wonders
there
must
be
(
for
a
while
)
that
so
the
unbelievers
may
believe
,
and
know
,
that
Gods
Word
is
true
,
which
he
hath
spoken
in
these
last
dayes
,
by
his
Servants
and
Prophets
;
Now
in
this
Book
is
part
of
Englands
dome
,
(
to
come
)
Demonstrated
.
Therefore
do
I
once
more
according
to
the
Requirings
of
God
made
manifest
,
in
and
unto
me
;
beseech
you
the
Povvers
and
People
of
that
place
,
not
to
harden
your
hearts
any
longer
;
least
more
of
you
become
as
Pharoahs
.
And
do
not
you
blind
guids
of
the
Earth
,
Hirelings
of
any
sort
,
go
about
any
longer
,
to
make
your
Masters
and
People
believe
that
there
are
no
true
Prophets
novv
upon
the
Earth
,
for
in
your
vvillfullness
,
darkness
blindness
and
ignorance
of
God
,
and
of
his
misteries
,
(
Christ
being
unto
you
a
misterie
)
I
say
in
your
ignorance
and
blind
Zeal
,
you
have
hitherto
gon
about
,
to
make
both
the
Povvers
and
People
of
the
Earth
,
believe
a
lye
,
and
you
have
insenced
both
the
People
&
Povvers
of
the
Earth
,
against
the
Children
of
Light
,
Servants
and
Prophets
of
God
,
vvhom
God
hath
,
raised
up
;
to
bear
testamony
unto
his
name
and
truth
,
as
it
vvas
in
the
begining
,
and
it
vvould
have
been
better
for
you
,
if
you
had
not
so
doné
,
sure
I
am
if
the
Testamony
of
Jesus
,
be
the
spirit
of
Prophecy
,
as
I
both
knovv
&
believe
it
is
:
Then
God
hath
many
true
Prophets
novv
upon
the
Earth
,
who
have
and
do
in
Gods
Name
,
Authority
Power
and
Strength
,
Prophecy
;
yea
,
and
they
have
foretould
you
,
the
People
,
Priests
,
and
Powers
of
England
&c.
what
would
come
upon
you
,
part
whereof
is
already
come
to
pass
,
and
the
remainder
is
comming
,
and
such
dare
not
Preach
Lies
in
the
Name
of
God
and
Christ
,
as
the
false
Christians
,
blind
Guides
,
and
Hirelings
of
the
Earth
do
,
vvho
Preach
for
Hire
,
and
Divine
for
Money
,
and
so
Ride
both
Povvers
,
and
People
,
even
to
Death
.
And
now
,
had
not
the
Lord
God
Almighty
,
given
such
his
servants
〈…〉
of
things
to
come
,
they
durst
not
have
so
spoken
,
and
vvrote
,
as
they
have
:
Novv
vvould
the
former
King
,
Povvers
,
Priests
,
and
People
of
England
,
but
have
believed
,
that
vvhich
vvas
said
unto
them
from
God
,
by
his
servants
,
vvho
vvere
Inabled
both
to
speak
and
write
unto
them
:
sure
there
had
been
no
more
Innocent
blood
spilt
,
after
the
first
War
in
England
was
ended
,
but
they
vvould
not
believe
,
nor
take
council
of
God
,
by
his
Children
,
but
in
stead
thereof
,
they
(
to
wit
)
the
greatest
and
vvisest
of
them
,
vvould
do
as
many
Great
Mighty
,
Wise
,
and
Noble
,
novv
do
,
laugh
,
jere
,
&
scoffe
at
them
,
vvhich
God
had
inabled
,
&
comanded
to
speak
to
them
,
vvho
(
from
God
)
did
positively
fore-tell
them
,
of
their
ruine
&
destruction
,
as
they
do
of
yours
novv
,
if
you
repent
not
,
and
turn
not
unto
God
.
For
there
vvill
yet
be
greater
trouble
upon
the
Earth
then
ever
vvas
.
Also
there
vvill
be
Earth-quakes
in
some
places
of
the
World
,
that
vvill
svvallovv
up
many
,
if
not
vvhole
Countries
.
Farther
there
vvill
be
a
Nation
born
in
a
day
.
These
things
hath
the
Almighty
God
given
me
,
a
perfect
and
clear
fight
off
,
as
if
they
were
already
past
:
vvith
many
more
,
vvhich
as
yet
I
have
no
Authority
nor
command
from
on
High
,
to
publish
,
but
this
my
God
and
Father
,
hath
already
assured
me
,
that
whatsoever
(
of
it
)
shall
make
for
his
Glory
,
and
for
his
Peoples
good
,
he
will
(
in
his
ovvn
time
)
give
me
povver
,
and
strength
,
to
declare
it
,
and
for
that
vvhich
doth
particularly
concern
some
men
,
I
shall
in
Gods
time
,
faithfully
signifie
it
unto
them
.
Novv
blessed
are
the
Mercifull
,
for
they
shall
find
Mercy
,
in
the
day
(
which
is
nigh
at
hand
)
when
God
will
poure
forth
the
Vials
of
his
wrath
,
judgment
,
and
Indignation
,
upon
the
disobedient
,
for
Gods
determination
,
is
so
to
do
,
also
God
is
staining
the
Glory
of
all
flesh
,
that
so
none
may
glory
any
more
in
the
flesh
,
but
in
the
Lord
aloan
,
who
is
Head
over
all
.
Now
judgment
is
not
only
begun
at
the
House
of
Gōd
,
but
it
is
gon
and
going
forth
against
Sathan
,
and
his
Instruments
,
every
where
,
and
all
such
as
are
found
in
Rebellion
,
and
Disobedience
against
God
,
shall
have
no
true
comfort
,
rebellion
against
God
,
being
as
the
sin
of
witchcraft
,
say
for
all
such
as
shall
be
found
in
this
iniquity
of
rebellion
against
God
,
and
in
truth
and
peace-breaking
,
and
in
blood-guiltiness
,
persecution
,
sin
superstion
&
Idolitry
,
shall
have
but
little
quiet
,
for
God
hath
determined
vvonderfull
things
to
be
.
And
these
things
herein
(
called
Englands
dome
)
hath
been
from
God
often
times
signified
unto
me
,
to
be
that
,
which
vvill
surely
come
upon
Englands
Inhabitants
,
so
sure
vvill
they
come
,
as
that
which
is
allready
past
:
for
none
shall
hinder
,
the
decree
of
God
.
Now
vvhen
the
Lord
God
Almighty
first
began
to
open
these
things
unto
me
,
great
vvere
his
mercies
,
and
infinit
was
his
loving
kindnes
in
and
unto
me
,
insomuch
that
if
I
had
the
tongue
of
men
and
Angels
,
I
were
not
able
to
express
and
declare
it
,
I
being
but
as
a
child
,
and
one
as
vvith
a
stamering
tongue
,
hath
in
the
strength
of
my
God
〈◊〉
made
manifest
vvhat
God
hath
(
at
present
)
required
at
my
hands
,
this
being
written
from
the
requirings
of
God
,
the
latter
end
of
the
yeare
,
1661.
I
say
,
this
called
Englands
dome
,
vvas
then
vvritten
,
but
the
other
things
vvere
vvriten
at
other
times
.
Novv
the
mightie
vvonderfull
and
povverfull
appearances
of
the
Lord
God
of
Wisdom
,
were
such
in
and
unto
me
,
for
days
and
nights
that
had
not
God
in
his
mercy
and
goodnes
tovvards
me
,
borne
up
my
Spirits
,
I
had
then
laid
dovvn
the
body
,
for
vvhen
God
thus
opened
&
revealed
these
things
in
and
unto
me
,
and
gave
me
thus
to
behold
&
see
his
great
and
Glorious
presence
,
I
then
had
a
cleare
sight
of
all
these
things
herein
mentioned
,
and
then
,
even
then
,
I
beheld
and
savv
dreadfull
and
terible
things
that
the
vvicked
of
the
Earth
,
should
in
a
little
time
more
be
found
doing
of
,
against
the
Godly
,
further
the
Bloodsheding
,
misery
,
Calamity
and
confusion
,
that
in
the
light
of
God
I
then
savv
coming
,
not
only
,
in
&
upon
poor
England
,
but
else
where
;
vvould
make
the
stoutest
Kings
,
Princes
,
Priests
and
People
,
of
the
Earth
,
there
harts
to
tremble
and
quake
,
to
behold
and
see
it
,
as
I
have
done
;
And
this
sound
of
the
Spirit
of
God
,
have
often
passed
through
mee
.
O
what
would
I
do
to
save
this
people
.
So
that
through
mercy
I
can
truly
say
,
&
testifie
to
the
vvhole
world
,
that
God
is
good
to
Israel
,
&
unto
them
that
obey
him
&
are
of
a
pure
and
upright
heart
,
also
that
this
Gods
wonderfull
dealings
vvith
me
,
is
not
for
naught
,
for
in
the
middest
and
deapth
of
all
our
tribulations
,
suffrings
,
and
aflictions
,
that
vvee
the
People
of
God
,
and
sheepe
of
our
Fathers
pasture
,
may
yet
meet
vvith
all
,
I
say
from
God
,
that
in
the
hight
of
all
our
enemies
fury
towards
us
,
God
the
Lord
of
Hoast
,
vvill
deliver
us
his
poor
innocent
,
and
oppressed
ones
that
abide
and
trust
in
him
,
these
things
hath
my
God
opened
and
perfectly
shevven
unto
me
,
againe
and
again
,
yea
,
and
sealed
them
unto
,
and
in
me
,
to
the
end
,
that
I
should
publish
them
,
unto
the
sons
and
daughters
of
men
,
that
so
all
the
People
of
God
,
on
earth
,
may
be
comforted
,
yee
and
be
made
to
abyde
stedfast
and
unmoveable
,
allvvays
abounding
in
the
vvorke
,
and
service
of
God
in
the
middest
of
our
greatest
suffrings
.
And
novv
vvhile
the
vvicked
doe
vvalke
on
every
side
,
and
the
vildest
of
men
are
exalted
,
let
us
the
People
of
God
,
be
ever
more
found
doing
our
Fathers
vvill
one
Earth
,
as
it
is
in
Heaven
,
and
as
much
good
to
our
enemies
,
as
vvee
can
,
for
in
our
so
doing
,
our
God
and
Father
vvill
be
vvell
pleased
vvith
us
,
and
he
vvill
delight
himselfe
in
us
,
to
the
perfecting
of
his
praise
for
us
and
by
us
.
And
for
all
you
Kings
,
Princes
,
Rulers
,
Preists
,
People
,
and
Povvers
of
the
Earth
&
of
the
Earthly
mind
,
Flatter
not
your selves
any
longer
,
and
suffer
not
your selves
to
be
deceived
and
flatred
withall
,
&
fauned
upon
,
by
your
high
Priest
&
blind
guids
,
for
such
doe
but
sevv
pillows
of
downe
under
you
,
vvhich
vvill
deceive
both
you
and
them
at
last
,
I
say
deceive
not
your selves
,
nor
them
that
you
have
povver
&
authority
over
.
But
turne
you
unto
the
light
of
God
,
vvhile
you
have
a
day
and
time
,
and
ceace
from
sin
,
you
little
and
lofty
ones
of
the
Earth
,
and
do
good
,
and
be
yee
all
found
in
Moderation
,
and
in
the
vvorks
of
holines
rightousnes
peace
and
truth
,
for
the
Lords
sake
,
other
vvayes
it
vvill
goe
very
hard
with
you
all
,
I
doe
assure
you
.
And
novv
vvhosoever
you
be
,
that
shall
be
found
in
the
path
of
righteousnes
peace
and
truth
,
and
in
vvell
doing
,
also
in
moderation
,
it
may
then
be
trulie
hoped
,
that
such
people
doe
knovv
that
the
Lord
God
Almighty
is
nigh
at
hand
to
judgment
for
sin
.
And
for
all
you
Kings
,
Rulers
and
people
,
that
shall
be
found
in
the
exercise
of
the
things
that
are
good
,
you
shall
have
true
comfort
,
therein
,
and
the
tryal
of
your
faith
and
patience
in
your
so
doing
,
vvill
be
of
much
more
comfort
unto
you
,
then
all
your
Earthly
crovvns
,
yea
then
al
your
gold
&
honour
that
perisheth
,
now
that
true
honour
which
cometh
from
above
is
first
pure
&
then
peacable
,
it
is
also
gentle
and
easy
to
be
intreated
,
it
is
also
full
of
love
,
&
good
vvorks
,
and
vvhat
not
,
that
is
of
good
and
of
honest
report
,
and
sure
I
am
,
that
all
they
that
live
in
this
moderation
,
be
they
Kings
,
or
others
,
they
must
needs
knovv
good
from
evill
,
and
avoid
the
one
,
and
love
the
other
;
And
novv
friends
did
you
but
knovv
vvho
it
vvas
that
came
from
Bozero
vvith
his
Garments
rouled
in
blood
;
sure
you
would
tremble
,
for
he
it
is
that
is
come
,
and
comming
to
judge
the
Earth
:
yea
to
judge
both
the
quick
and
dead
;
or
did
you
but
consider
,
as
vvell
as
knovv
,
that
some
men
for
sheding
of
innocent
blood
,
have
already
payed
deare
;
you
vvould
then
seace
from
blood
,
and
never
do
iniquity
more
.
Novv
doe
you
not
knovv
that
blood
is
a
crying
sin
,
and
that
the
cry
thereof
,
hath
often
reached
unto
Heaven
;
And
hovv
God
remembreth
it
,
and
that
he
vvill
be
avenged
thereof
.
Have
you
forgotten
that
God
judgeth
amongst
the
Gods
,
and
do
you
not
knovv
,
for
vvhat
God
hath
cast
dovvn
some
,
and
raised
up
others
,
and
hovv
he
giveth
the
Kingdomes
of
men
unto
vvhomsoever
he
pleaseth
:
and
that
he
is
no
respector
of
persons
;
and
vvill
you
yet
go
on
in
your
sins
;
sure
you
that
Rule
over
men
,
ought
to
be
kinde
,
loving
,
mercifull
,
and
just
;
I
say
unto
you
,
vvhosoever
you
be
,
that
thus
hunger
and
thirst
after
innocent
blood
,
God
vvill
give
you
blood
to
drink
again
,
&
at
last
bring
you
into
confusion
,
vvoe
,
missery
,
torment
,
and
trouble
:
for
there
is
innocency
in
many
,
vvho
thirst
not
after
blood
,
and
vvrath
in
the
Lamb
of
God
(
that
taketh
away
the
sins
of
the
vvorld
)
on
their
behalfe
;
and
God
,
my
God
,
vvill
in
a
little
time
more
manifest
it
,
and
make
it
apeare
unto
all
thevvorld
.
And
then
you
that
have
seen
this
Testimony
,
vvill
say
,
that
this
vvas
a
plaine
and
faithfull
vvarning
,
as
vvell
as
a
loving
invitation
,
foresight
and
〈◊〉
for
the
healing
of
the
Nations
,
and
People
of
the
Earth
,
especially
them
of
England
.
And
now
I
tell
you
in
England
&c.
make
vvhat
confedracies
you
vvill
vvith
in
your selves
,
&
vvith
Death
,
and
Hell
,
that
tends
to
blood
,
the
Lord
God
(
omnipotent
,
God
over
all
)
vvill
reveale
,
and
discover
it
&
God
in
his
own
time
,
vvill
blast
you
,
&
it
,
that
shall
be
found
therein
Also
make
vvhat
conjunctions
&
confedracies
you
vvill
,
vvithin
your selves
,
and
vvith
other
Nations
(
vvho
are
infatuated
,
as
vvell
as
you
,
it
shall
all
be
for
the
fullfilling
,
and
accomplishing
of
these
things
herein
spoken
off
,
and
treated
on
.
Friends
novv
learn
to
knovv
that
God
is
he
,
vvhich
maketh
all
things
manifest
.
Therefore
wait
patiently
(
in
God
)
all
ye
children
of
light
,
and
be
still
,
and
think
not
much
any
of
you
,
at
your
sufferings
,
for
God
beholdeth
it
,
and
taketh
care
of
all
you
that
trust
in
him
,
For
through
suffrings
must
redemption
come
.
Also
knovv
if
any
shall
say
,
he
or
they
hath
a
Revelation
or
Prophesie
,
and
commeth
in
the
name
of
the
Lord
,
and
speaketh
falsly
,
the
Lord
God
will
reward
such
,
with
the
evil
of
their
own
doings
,
therefore
let
no
man
destroy
such
;
also
if
any
man
shall
draw
back
,
from
the
service
,
of
the
living
God
;
my
soul
saith
God
(
through
me
)
shall
have
no
pleasure
in
such
,
let
no
man
therefore
now
neglect
to
do
the
service
,
and
requirings
,
of
God
.
Friends
,
I
say
again
,
wait
patiently
(
in
God
)
and
see
what
a
fevv
yeares
more
will
bring
forth
,
and
be
not
impatient
,
but
watch
,
and
pray
,
(
that
can
)
and
as
it
is
said
before
,
so
doe
.
And
now
take
no
care
when
you
,
or
any
of
you
,
shall
be
had
before
Kings
,
and
Princes
,
for
his
name
sake
,
or
before
other
Rulers
,
for
the
Lord
careth
for
you
;
and
remember
,
that
it
be
the
patient
,
and
the
meek
,
that
do
,
and
shall
iuherit
the
Kingdome
,
that
cannot
be
removed
,
in
which
Kingdome
is
the
Crownimmortall
,
which
fadeth
not
away
,
its
Gods
Kingdome
.
And
for
thou
O
King
of
England
let
this
folowing
Counsell
be
acceptable
vnto
thee
(
amongst
the
rest
)
Break
thou
of
thy
sins
by
Righteousness
,
and
thine
Iniquities
,
by
showing
mercy
unto
the
poore
,
if
it
may
be
a
lengthening
of
thy
tranquillitie
.
But
if
thou
shalt
yet
goe
on
in
the
fullfilling
of
thy
lust
and
in
suffering
the
truly
Inocent
peaceable
people
of
God
,
to
be
worrowed
,
brused
,
abused
,
and
beaten
,
a
while
Longer
,
as
they
have
bin
.
As
heavey
a
hand
from
the
Lord
God
Allmighty
will
fall
upon
thee
and
them
that
cause
such
Greiuious
and
abominable
things
to
be
don
,
(
as
hither
to
hath
bin
don
and
Inflicted
upon
Gods
pore
babes
Lambs
,
and
little
ons
)
As
ever
fell
upon
King
Nebuchadnezzar
:
Belshazzer
or
Darious
:
For
Great
Babelon
,
is
still
in
Remembrance
before
the
Great
God
of
heaven
and
Earth
,
whose
reward
is
nye
,
for
all
There
Creueltyes
don
unto
the
saints
and
people
of
God
.
The
End
.