A
Looking-Glass
for
George
Fox
the
Quaker
,
&c.
CHAP.
I.
GEorge
Fox
,
I
saw
a
Pamphlet
of
yours
,
Entituled
,
Something
in
Answer
to
Lodowick
Muggletons
Book
,
which
he
calls
The
Quakers
Neck
broken
.
You
said
well
in
that
you
said
,
something
in
Answer
to
that
Book
of
the
Quakers
Neck
broken
,
for
it
is
a
very
little
something
indeed
;
it
is
so
little
a
something
,
that
wise
men
will
hardly
discern
any
thing
in
it
as
a
direct
Answer
:
but
how
comes
it
to
pass
that
you
make
no
mention
of
your
own
damnation
in
your
Answer
;
you
know
John
Reeve
and
my self
gave
you
the
Sentence
of
Damnation
a
matter
of
fourteen
years
ago
;
when
we
were
prisoners
in
Old
Bridewel
,
there
was
you
,
Edward
Borroughs
,
and
Francis
Howgel
,
you
three
were
counted
the
Chief
Speakers
of
the
Quakers
at
that
time
,
and
you
three
were
the
first
Speakers
of
the
Quakers
that
were
damn'd
by
us
the
Witnesses
of
the
Spirit
,
but
since
that
there
hath
fallen
a
many
more
of
your
brethren
under
this
Sentence
;
but
you
have
been
Fox-like
,
as
is
your
name
,
so
is
your
nature
,
you
have
lain
still
,
and
kept
your
damnation
to
your self
from
the
knowledge
of
others
,
because
you
would
not
be
upon
publick
Record
as
a
damn'd
Devil
,
and
yet
a
Speaker
of
the
Quakers
.
Also
you
read
of
your
name
in
that
Book
,
you
say
you
have
answered
something
,
but
you
take
no
notice
of
your self
,
but
take
other
folks
parts
;
and
if
your
brethren
William
Smith
,
Samuel
Hooton
,
Edward
Bourn
,
Richard
Farnsworth
,
had
not
written
to
me
,
there
would
have
been
no
occasion
for
the
Fox
to
come
out
of
his
hole
,
and
now
the
Fox
is
come
out
,
he
will
be
catcht
and
made
manifest
to
Generations
to
come
,
who
pretended
to
be
a
means
of
salvation
to
others
,
and
yet
he
himself
a
cast-away
,
a
reprobate
,
a
son
of
the
Devil
,
one
that
shall
be
recorded
amongst
the
damned
Crew
to
the
worlds
end
,
and
I
am
sure
your
Damnation
is
written
in
the
Tables
of
Heaven
,
even
as
the
Law
of
Moses
was
written
in
the
Tables
of
Stone
,
that
is
,
these
men
were
written
the
seed
of
the
Serpent
in
Heaven
in
the
Reprobate
Angel
his
nature
,
before
he
deceived
Evah
;
for
you
Speakers
of
the
Quakers
doth
act
forth
the
Serpent
Angel
his
nature
,
thinking
your selves
wiser
than
God
,
as
he
did
;
he
thought
if
he
had
been
God
,
he
could
have
made
all
those
glorious
Creatures
above
the
stars
of
nothing
;
even
so
be
you
Quakers
here
in
mortality
,
you
teach
your
disciples
to
believe
that
God
made
this
vast
Earth
and
Waters
of
nothing
,
witness
that
Thomas
Taylor
Speaker
of
the
Quakers
,
in
his
Letters
to
me
,
which
I
have
given
Answer
to
,
and
joyn'd
it
to
the
Book
called
The
Quakers
Neck
broken
;
and
you
Fox
and
others
of
your
Speakers
doth
the
same
,
for
you
say
you
were
in
Christ
before
the
world
was
,
here
you
are
quite
mistaken
,
for
you
were
in
the
Reprobate
Angel
his
seed
and
nature
,
who
is
called
a
Serpent
,
and
in
this
Serpent
Angel
you
and
others
were
in
before
the
world
was
,
and
so
you
and
others
were
recorded
in
the
Table
of
Heaven
for
the
Reprobate
seed
,
and
to
be
damned
to
eternity
.
And
as
I
know
from
whence
you
came
,
even
from
the
Serpent
aforesaid
,
and
that
you
were
in
him
before
the
world
was
,
so
likewise
you
shall
be
recorded
for
damned
devils
here
while
the
world
is
,
as
long
as
time
doth
last
,
therefore
I
shall
set
you
down
as
followeth
,
you
being
one
of
the
grand
Devils
,
you
shall
be
first
:
George
Fox
,
Edward
Borroughs
,
Francis
Howgel
,
Edward
Bourn
,
William
Smith
,
Samuel
Hooton
,
Richard
Farnsworth
,
Thomas
Taylor
,
John
Parrat
,
Richard
Whitpane
,
John
Harwood
,
Richard
Huborthorn
,
Fox
the
younger
,
and
that
great
lubbardly
fellow
spoken
of
in
The
Quakers
Neck
broken
,
these
were
generally
all
,
or
most
of
them
Speakers
of
the
Quakers
,
and
exercised
the
Ministerial
preaching
without
a
Commission
from
God
,
and
not
onely
so
,
but
they
have
been
the
greatest
fighters
against
a
personal
God
in
Heaven
above
the
stars
of
any
,
and
have
sinned
against
the
Holy
Spirit
that
sent
us
,
and
so
have
procured
the
Sentence
of
eternal
Damnation
upon
them
,
and
this
Record
is
true
,
and
it
shall
be
recorded
in
the
hearts
of
the
Saints
to
the
worlds
end
.
Now
I
shall
give
you
an
Answer
to
what
is
needful
in
George
Fox
his
Book
,
if
there
be
any
thing
in
it
that
is
not
sufficiently
Answered
already
in
The
Quakers
Neck
broken
,
I
am
willing
to
do
it
for
the
sakes
of
some
that
desire
it
,
because
I
hear
the
Quakers
are
very
brag
of
this
Book
George
Fox
hath
writ
against
me
,
so
they
were
when
Richard
Farnsworth
printed
his
Rage
and
Malice
against
me
,
but
did
he
prosper
afterwards
when
I
had
printed
an
Answer
to
it
?
For
that
printed
Pamphlet
was
the
occasion
of
The
Quakers
Neck
broken
being
printed
;
and
doth
George
Fox
think
to
prosper
now
he
hath
manifested
himself
what
he
is
?
and
his
great
wisdom
which
some
thought
he
had
,
will
be
found
but
meer
foolishness
.
But
to
the
matter
in
hand
.
The
first
Accusation
that
I
am
accused
with
,
is
as
followeth
,
That
I
say
in
The
Quakers
Neck
broken
,
that
the
Quakers
will
not
bestow
a
penny
in
any
Writings
but
their
own
,
let
it
cost
them
never
so
much
pains
the
writing
,
and
charge
in
printing
.
This
George
Fox
saith
is
a
lye
,
known
to
the
Printers
and
Stationers
,
and
Book-sellers
at
London
:
and
George
Fox
hath
called
me
a
Lier
seven
times
for
this
one
lye
,
as
he
calls
it
,
yet
I
shall
make
it
appear
I
told
no
lye
in
those
words
,
to
say
the
Quakers
will
not
bestow
a
penny
in
any
Writings
but
their
own
,
let
them
cost
ever
so
much
pains
the
writing
,
and
charge
the
printing
.
CHAP.
II.
Lodowick
Muggleton's
Answer
.
FIrst
,
I
would
have
the
Reader
to
minde
the
ignorance
and
foolishness
of
this
George
Fox
,
he
undertakes
to
answer
some
things
in
my
Book
called
The
Quakers
Neck
broken
,
and
the
first
thing
he
begins
to
answer
is
the
last
thing
in
my
Book
,
for
it
is
the
last
page
of
my
Book
,
and
it
is
a
point
of
the
least
concernment
to
a
mans
eternal
happiness
of
any
in
that
Book
,
but
George
Fox
hath
made
it
of
the
greatest
concernment
of
all
the
rest
;
therefore
he
begins
with
that
first
,
and
sets
it
in
the
Fore-front
of
his
Pamphlet
,
to
shew
his
Master-piece
;
for
he
hath
set
the
Cart
before
the
horse
,
for
he
begins
at
the
latter
end
of
the
Book
and
so
goes
backwards
towards
the
beginning
,
and
charges
me
with
a
lying
spirit
seven
times
in
this
one
thing
,
as
if
this
was
the
most
hainous
sin
of
all
other
sins
,
that
to
say
the
Quakers
would
not
bestow
a
penny
upon
any
Writings
but
their
own
,
this
is
counted
a
seven-fold
worse
sin
,
than
any
other
sin
whatsoever
:
Let
the
Reader
but
minde
these
things
aforesaid
,
and
what
I
shall
say
in
answer
to
George
Fox
his
printed
Pamphlet
.
First
,
George
Fox
hath
gone
on
like
an
unwise
,
simple
,
foolish
man
,
no
ways
in
order
,
but
confused
,
to
begin
at
the
latter
end
of
a
Book
,
and
end
at
the
beginning
,
and
catch
a
bit
here
,
and
snap
at
a
bit
in
another
place
,
and
wrong
the
words
,
and
write
some
part
of
a
sentence
that
serves
his
turn
,
and
leaves
the
other
part
out
that
would
make
against
him
,
or
clear
the
matter
,
this
he
leaves
out
.
Now
I
do
commend
William
Smith
and
Richard
Farnsworth
,
though
they
are
damned
Devils
,
yet
they
went
orderly
to
work
,
they
named
my
words
right
as
they
were
set
down
,
and
they
rayled
against
me
in
order
,
and
so
went
on
from
point
to
point
in
order
:
but
you
George
Fox
,
your
Answer
is
confused
,
for
the
aforesaid
Quakers
had
a
great
deal
more
wisdom
in
their
Writings
against
me
than
you
have
.
Because
I
speak
of
order
,
you
Quakers
may
think
I
mean
good
order
,
and
so
the
aforesaid
men
were
good
men
,
[
no
]
but
they
went
in
the
method
and
order
of
Reason
the
Devil
;
in
the
wisdom
of
Reason
did
they
write
to
me
,
and
I
was
well
pleased
with
it
,
because
I
knew
well
enough
how
to
answer
Reason
the
Devil
in
his
best
and
orderliest
wisdom
he
hath
,
as
is
now
extant
in
The
Quakers
Neck
broken
;
but
you
,
if
you
have
not
attained
that
wisdom
of
Reason
the
aforesaid
Quakers
your
brethren
have
attained
,
for
you
that
are
the
old
Fox
is
become
more
ignorant
and
foolish
in
spiritual
matters
than
the
aforesaid
that
are
younger
.
And
as
for
that
saying
of
mine
,
that
you
make
the
greatest
sin
of
all
,
in
that
I
belye
the
Quakers
,
to
say
they
will
not
bestow
a
penny
in
any
Writings
but
their
own
,
that
saying
of
mine
is
very
true
;
for
my
meaning
was
,
the
Quakers
would
not
bestow
a
penny
upon
any
of
my
Writings
,
though
they
cost
never
so
much
labor
the
writing
,
and
charge
the
printing
;
and
so
the
following
words
doth
clear
my
meaning
;
but
George
Fox
hath
catcht
at
that
word
of
mine
[
of
any
other
Writings
but
their
own
]
here
was
a
word
out
of
joynt
,
and
that
the
Fox
was
glad
of
;
for
if
I
had
made
a
distinction
between
my
Writings
and
others
,
as
my
meaning
was
,
and
as
my
words
following
did
imply
,
then
the
Fox
would
have
had
no
hole
to
have
crept
out
at
,
nor
to
have
called
me
a
Liar
seven
times
for
one
:
but
as
for
the
Quakers
not
bestowing
a
penny
upon
any
Writings
,
though
they
cost
ever
so
much
pains
the
writing
,
and
cost
the
printing
,
that
is
very
true
;
for
I
do
not
know
any
Quaker
,
that
is
an
absolute
Quaker
,
that
ever
did
buy
any
:
Also
it
is
credibly
reported
to
me
by
some
that
have
been
Quakers
,
but
fallen
from
them
,
that
several
of
the
Quakers
have
given
a
charge
to
others
of
their
acquaintance
that
had
a
minde
to
buy
,
to
see
what
was
in
them
,
the
rumour
was
so
great
;
but
the
Quakers
charged
those
that
had
a
minde
to
buy
,
not
to
buy
any
,
not
to
bestow
a
penny
on
them
,
except
it
were
to
burn
them
,
saying
that
if
they
had
any
of
my
Writings
they
would
burn
them
,
and
these
were
Qakers
that
said
this
;
so
that
this
proves
my
sayings
to
be
true
,
both
by
experience
and
witness
.
But
George
Fox
hath
got
the
Printers
,
and
Stationers
,
and
Book-sellers
in
London
to
prove
me
a
Liar
,
as
if
the
Quakers
had
been
great
Customers
to
the
Book-sellers
:
I
suppose
Jacob
Behmont's
Books
were
the
chief
Books
that
the
Quakers
bought
,
for
there
is
the
Principle
or
Foundation
of
their
Religion
;
for
they
cannot
go
beyond
that
,
but
there
they
build
,
this
I
know
by
William
Smiths
Lettters
to
me
:
And
you
George
Fox
are
far
below
William
Smith
in
the
knowledge
of
Jacob
Behmonts
Writings
;
and
as
for
what
Books
else
that
you
Quakers
have
bestowed
money
upon
since
you
were
Quakers
,
I
think
the
Stationers
will
neither
justifie
,
neither
can
you
shew
none
of
any
value
:
but
it
is
not
much
matter
whether
you
did
or
did
not
,
I
am
sure
that
saying
of
mine
is
true
,
that
you
will
not
bestow
a
penny
upon
my
Writings
,
though
they
cost
much
pains
the
writing
,
and
much
charge
the
printing
:
this
you
Fox
doth
not
deny
,
so
that
part
of
my
words
are
true
by
your
own
acknowledgement
,
so
that
it
is
but
half
a
Lie
that
you
charge
me
with
,
in
case
the
words
be
taken
in
your
sense
,
yet
you
charge
this
half
Lie
to
be
seven
Lies
.
So
much
for
that
.
2.
L.
Muggleton
saith
,
It
is
a
vain
thing
to
talk
of
any
Heavenly
Secrets
to
Quakers
,
for
they
will
not
bestow
a
penny
of
them
.
George
Fox
calls
this
a
Lie
also
,
and
saith
,
Heavenly
Secrets
are
esteemed
of
by
them
,
scornfully
called
Quakers
,
and
saith
that
Muggletons
Heavenly
Secrets
are
money
worth
,
and
may
be
bought
with
a
price
,
and
complains
against
me
,
because
some
of
the
Believers
of
this
Commission
would
not
lend
George
Fox
a
Book
of
ten
shillings
price
,
to
peruse
,
to
rayl
against
,
and
saith
the
Quakers
,
as
I
call
them
,
are
free
with
their
Books
to
give
them
to
any
one
to
read
:
but
saith
,
It
is
a
hard
thing
to
get
any
of
my
Books
;
and
saith
,
that
I
would
not
let
them
be
brought
forth
unto
light
,
left
my
Deeds
,
Curses
,
and
Lies
,
as
he
calls
them
,
should
be
made
manifest
;
for
the
Quakers
,
saith
he
,
in
the
divine
light
,
power
,
and
spirit
of
Christ
Jesus
do
comprehend
thy
spirit
and
scoffs
,
at
the
divine
light
of
Christ
Jesus
within
.
CHAP.
III.
Answer
.
THis
I
do
know
,
it
is
a
vain
thing
to
talk
of
any
Heavenly
Secrets
to
Quakers
,
neither
do
the
Quakers
esteem
of
Heavenly
Secrets
at
all
,
but
doth
altogether
despise
and
hate
them
;
for
what
need
the
Quakers
and
I
contest
so
one
against
the
other
?
or
why
should
I
have
cursed
so
many
Quakers
as
I
have
?
If
the
Quakers
had
esteemed
Heavenly
Secrets
,
then
should
we
the
Witnesses
of
the
Spirit
never
have
been
so
contrary
to
them
,
as
now
we
are
;
for
the
Quakers
have
despised
Heavenly
Secrets
more
than
any
other
Sect
whatsoever
.
Is
not
this
a
Heavenly
Secret
to
declare
what
the
true
God
is
in
his
Form
and
Nature
;
Also
this
is
a
Heavenly
Secret
to
shew
what
the
Right
Devil
is
in
his
Form
and
Nature
.
It
is
a
Heavenly
Secret
to
know
the
place
of
Hell
,
and
the
manner
of
Torment
.
It
is
a
Heavenly
Seeret
to
know
the
Residence
of
Heaven
,
and
the
Assurance
to
possess
the
Joys
thereof
to
eternity
.
It
is
a
Heavenly
Secret
to
know
really
that
the
Soul
or
Life
of
Christ
did
dye
,
and
that
a
mans
own
soul
or
spirit
must
,
and
doth
dye
.
It
is
also
a
Heavenly
Secret
to
know
the
persons
and
nature
of
Angels
.
These
all
are
great
Heavenly
Secrets
,
with
many
more
Heavenly
Secrets
declared
in
our
Writings
,
which
dependeth
upon
these
aforesaid
;
but
the
Quakers
despiseth
every
one
of
these
Heavenly
Secrets
;
so
that
you
Quakers
cannot
esteem
of
any
Heavenly
Secrets
;
so
that
I
know
it
is
a
vain
thing
to
talk
of
Heavenly
Secrets
to
Quakers
.
For
I
will
appeal
to
the
greatest
enemies
I
have
of
another
Opinion
that
differs
from
the
Quakers
,
that
if
all
their
Writings
which
they
have
all
writ
ever
since
they
were
Quakers
,
if
they
were
brought
together
,
there
is
not
one
Heavenly
Secret
in
them
all
;
nay
,
if
it
were
possible
,
that
all
the
Quakers
speakings
were
bound
in
a
bundle
together
,
I
know
there
would
not
be
one
Heavenly
Secret
,
or
true
Principle
to
be
found
amongst
them
all
:
they
are
worse
as
to
that
than
Sodom
was
,
for
there
was
one
righteous
person
found
in
those
two
Cities
,
and
but
one
,
even
righteous
Lot
;
but
let
our
Writings
and
Speakings
be
put
in
a
balance
,
and
yours
in
another
,
and
let
mine
enemies
judge
,
though
I
know
people
will
be
more
angry
at
my
Heavenly
Secrets
I
have
written
,
than
they
will
of
those
Heavenly
Secrets
you
Quakers
esteem
of
;
for
those
Heavenly
Secrets
the
Quakers
do
esteem
of
,
they
are
so
groundless
,
that
a
man
can
discern
no
heavenliness
in
them
at
all
.
And
as
for
those
Books
my
disciples
,
as
you
call
them
,
would
not
lend
you
,
I
will
give
the
Fox
a
reason
for
it
.
The
reason
is
,
I
did
desire
those
that
had
those
Books
,
who
believed
the
matter
contained
in
them
,
I
would
not
have
them
lend
them
to
Quakers
;
for
one
Thomas
Barnet
formerly
a
Quaker
,
but
afterwards
believed
these
Writings
,
and
he
bought
one
bound
together
,
and
he
out
of
love
to
Thomas
Taylor
Quaker
,
this
said
Thomas
Barnet
did
lend
him
his
Book
,
thinking
he
might
receive
it
as
he
did
;
but
this
Thomas
Taylor
despised
it
,
and
not
onely
so
,
but
did
abuse
the
Book
very
basely
by
writing
upon
the
Margent
,
which
thing
procured
Thomas
Taylors
Curse
;
so
others
of
our
friends
have
lent
Books
to
Priests
,
and
they
have
abused
them
in
like
manner
,
so
that
I
was
not
willing
that
friends
should
lend
Books
to
Quakers
or
others
,
onely
The
Quakers
Neck
broken
I
was
alwayes
free
they
should
be
lent
to
Quakers
or
others
:
but
it
was
a
Book
all
bound
together
,
where
the
Heavenly
Secrets
are
declared
,
that
you
sent
your
friend
to
borrow
,
and
because
the
Believers
would
not
lend
them
,
you
upbraid
me
,
as
if
I
were
unwilling
my
Curses
and
Lies
,
as
you
call
them
,
should
be
brought
to
light
.
But
if
you
Quakers
would
have
made
my
Curses
and
Lies
,
as
you
call
them
,
manifest
,
and
that
you
Quakers
could
comprehend
me
,
you
should
have
bought
one
of
them
,
and
have
made
it
your
Church-Bible
,
and
taken
your
Text
out
of
it
every
time
you
meet
,
your
Hearers
would
have
edified
more
by
your
reading
a
Chapter
in
that
when
you
meet
together
,
than
by
all
the
Speakings
that
ever
they
heard
in
their
lives
,
it
would
have
cost
you
but
ten
shillings
;
you
might
have
had
it
out
of
the
Church
Stock
,
and
have
let
it
to
have
been
publick
to
all
Quakers
and
others
to
see
,
and
so
you
might
have
made
me
manifest
indeed
;
but
if
you
should
do
so
,
what
would
become
of
you
Speakers
of
the
Quakers
?
then
your
light
within
,
and
your
Christ
within
you
,
would
come
to
nothing
,
and
so
you
would
cheat
the
people
no
longer
with
your
ninny-nonies
&
senseless
words
,
to
stand
pratling
every
week
,
of
words
over
and
over
forty
times
together
,
The
word
of
the
Lord
,
and
Hearken
to
the
light
within
you
,
or
The
light
within
you
.
Cannot
you
when
the
people
meet
,
speak
these
words
forty
times
over
and
so
dismiss
them
,
then
they
would
understand
what
you
mean
;
but
you
deliver
a
great
deal
of
non-sense
over
and
over
again
,
so
when
the
people
are
dismist
,
they
go
away
with
their
hearts
full
of
non-sence
,
and
by
the
next
week
they
will
be
emptied
again
;
and
these
are
the
Heavenly
Secrets
the
Quakers
feed
the
people
with
.
3.
Muggleton
,
thou
sayest
thou
hast
a
Commission
from
without
thee
to
preach
.
Here
Fox
hath
belied
my
words
,
and
left
out
some
part
;
for
these
are
my
words
,
I
do
say
that
I
have
a
Commission
from
God
without
me
to
preach
:
this
I
own
to
be
true
.
Here
Fox
saith
,
I
have
manifested
darkness
:
and
,
saith
he
,
is
there
any
Commission
from
God
,
but
the
understanding
of
it
is
given
to
man
by
the
divine
light
within
?
CHAP.
IV.
ANSWER
.
THis
Fox
calls
every
thing
darkness
,
though
it
be
as
clear
a
light
as
the
Sun
at
noon-day
;
for
who
ever
shall
read
the
following
words
in
that
Book
,
may
clearly
see
that
the
light
of
Christ
within
a
man
is
not
a
sufficient
Commission
to
authorize
a
man
to
be
a
Preacher
of
the
Gospel
,
though
a
man
may
have
understanding
in
him
to
do
it
,
yet
for
want
of
Authority
from
a
God
without
him
,
he
will
be
punished
for
going
to
preach
before
he
is
sent
:
This
may
be
experienced
by
all
men
in
temporals
,
we
see
a
Petty-Constable
and
other
Officers
more
inferior
,
dares
not
execute
their
office
upon
any
man
,
if
it
be
but
to
whip
beggars
,
not
without
a
Commission
from
some
person
,
one
or
more
without
him
;
and
so
it
is
in
all
places
both
high
and
low
upon
the
face
of
this
earth
.
It
is
not
the
understanding
within
that
will
authorize
men
to
supply
such
and
such
places
,
but
it
must
be
Authority
without
a
man
;
for
many
men
that
are
in
great
and
honorable
places
,
have
less
wisdom
and
understanding
to
manage
their
places
than
other
men
,
yet
he
that
hath
a
Commission
from
others
without
him
,
will
commend
him
that
hath
a
better
understanding
within
than
himself
;
yet
you
Quakers
will
undertake
to
be
Preachers
of
the
Gospel
without
a
Commission
from
God
without
you
,
or
without
a
Commission
from
Man
without
you
:
And
because
I
durst
not
preach
without
a
Commission
from
God
without
me
,
and
not
by
the
light
of
Christ
within
me
,
though
I
had
the
light
of
Christ
within
me
more
than
any
Quaker
in
the
world
hath
at
this
day
,
before
I
had
a
Commission
from
God
without
me
;
and
if
God
without
me
had
not
forc'd
me
to
take
this
Commission
upon
me
,
I
had
remained
quiet
and
still
,
and
had
let
Quakers
and
all
other
Opinions
in
Religion
alone
;
for
I
was
of
Jonas
his
minde
,
willing
to
sit
still
and
be
quiet
,
for
I
minded
no
bodies
happiness
but
my
own
:
for
I
was
willing
to
go
to
Tarshish
to
sit
down
in
quiet
,
but
I
was
forced
by
the
Lord
God
to
go
to
Nineveh
,
amongst
all
Opinions
of
Religion
,
that
I
might
be
envied
,
hated
,
and
persecuted
of
Quakers
,
and
all
other
Opinions
whatsoever
;
and
this
I
have
found
true
by
experience
,
and
all
this
came
upon
me
from
a
Commission
of
the
true
God
without
me
,
and
this
you
Quakers
calls
manifested
darkness
.
The
Apostle
might
truly
say
when
it
pleased
the
Father
to
reveal
his
Son
in
him
,
he
preached
him
;
but
what
is
this
to
Fox
the
Quaker
?
The
Father
hath
not
revealed
the
Son
in
him
;
for
Fox
doth
not
know
what
the
Son
is
:
but
the
Apostle
that
had
the
Son
revealed
in
him
,
had
a
Commission
from
that
Son
without
him
:
For
sure
you
Quakers
will
not
be
so
wicked
as
to
say
that
Paul
received
his
Commission
to
preach
within
him
,
when
he
breathed
out
threatnings
against
the
Church
of
Christ
,
and
went
with
Letters
and
Commission
from
the
High-priests
to
persecute
those
that
believed
in
Jesus
that
was
put
to
death
,
and
risen
again
,
and
ascended
up
to
Heaven
.
Now
this
Jesus
met
Saul
in
the
way
as
he
went
to
persecute
the
Saints
,
and
said
,
Saul
,
Saul
,
why
persecutest
thou
me
?
Saul
answeed
,
Lord
,
who
art
thou
?
The
Answer
was
,
I
am
Jesus
of
Nazareth
.
Will
you
Fox
the
Quaker
say
that
this
Jesus
was
within
Paul
,
when
he
spake
these
words
,
or
without
him
?
Sure
you
will
not
be
so
wicked
to
say
Jesus
was
within
Paul
,
what
ever
you
think
:
and
if
you
grant
that
Jesus
was
without
him
,
then
Paul
received
his
Commission
to
preach
from
Jesus
Christ
the
onely
Wise
God
without
him
:
For
this
same
Jesus
said
to
Paul
,
Thou
art
a
chosen
Vessel
,
and
thou
shalt
bear
,
or
preach
,
my
Name
before
the
Gentiles
.
Now
I
ask
,
did
Paul
receive
his
Commission
to
preach
the
Gospel
of
Jesus
Christ
to
the
Gentiles
,
from
Jesus
Christ
without
him
,
or
from
Christ
within
him
?
Again
,
who
was
that
which
spake
to
Paul
,
when
he
said
,
My
grace
is
sufficient
?
Was
it
not
Jesus
Christ
?
Was
this
Christ
within
Paul
then
?
Was
he
not
without
Paul
in
that
same
flesh
and
bone
he
suffered
death
in
?
This
flesh
and
bone
was
spiritual
after
it
rise
again
,
but
still
it
kept
it self
an
entire
body
to
its
self
:
And
are
you
Quakers
so
void
of
sense
as
to
believe
that
the
body
of
Christ
is
in
you
,
and
so
reveals
things
to
you
?
So
you
may
see
that
the
Apostle
Paul
received
his
Commission
to
preach
from
a
Christ
without
him
,
and
not
from
a
Christ
within
him
:
And
I
received
my
Commission
from
Christ
without
me
,
and
not
from
Christ
within
me
.
And
Fox
the
Quaker
saith
,
I
have
manifested
my
darkness
:
But
this
power
I
have
received
from
the
person
of
Christ
without
me
,
will
be
too
hard
for
all
the
Quakers
Christ
within
them
in
the
world
.
4.
Muggleton
,
Thou
sayest
the
Right
Devil
became
flesh
,
and
the
Soul
is
mortal
;
and
thou
speakest
of
thy
knowledge
of
the
Lord
,
and
the
Scriptures
.
Fox
his
words
.
Where
do
the
Scriptures
say
that
the
Right
Devil
became
flesh
,
and
the
Soul
is
mortal
?
for
God
breathed
into
man
the
breath
of
life
,
through
which
he
became
a
living
Soul
,
and
this
breath
of
life
by
which
man
became
a
living
Soul
,
is
this
mortal
?
is
this
thy
knowledge
?
Make
this
good
by
Scripture
.
CHAP.
V.
ANSWER
.
I
Have
proved
these
two
things
abundantly
by
Scripture
in
my
other
Writings
,
in
The
Mortality
of
the
Soul
,
and
The
Divine
Looking-Glass
,
and
in
The
Interpretation
of
the
Eleventh
of
the
Revelation
,
and
in
The
Interpretation
of
the
whole
Book
of
the
Revelation
;
these
several
Books
written
by
us
the
Witnesses
of
the
Spirit
,
hath
clearly
opened
those
two
points
as
much
as
any
one
thing
whatsoever
:
but
I
perceive
this
Fox
hath
seen
none
of
our
Books
,
not
as
to
read
them
,
but
this
book
onely
of
the
Quakers
Neck
broken
,
which
makes
him
so
ignorant
of
the
Scriptures
,
and
of
what
we
have
written
;
also
its
proves
my
words
true
,
that
the
Quakers
will
not
bestow
a
penny
in
any
of
my
Writings
,
but
their
own
.
But
because
some
may
see
this
Answer
to
Fox
,
that
hath
not
seen
the
other
books
afore-mentioned
,
I
shall
prove
by
the
Scriptures
again
that
the
Right
Devil
became
flesh
,
and
the
Soul
of
man
to
be
mortal
.
First
,
I
shall
prove
the
Devil
became
flesh
.
Let
the
Reader
minde
the
Interpretation
of
Scripture
.
In
the
first
Epistle
of
John
chap.
3.
verse
8.
it
is
thus
written
,
He
that
committeth
sin
is
of
the
Devil
;
for
the
Devil
sinneth
from
the
beginning
.
Mark
these
words
,
The
Devil
sinneth
from
the
beginning
:
I
think
there
is
no
man
so
wickedly
ignorant
to
say
that
Adam
was
this
Devil
that
sinned
from
the
beginning
,
for
Adam
was
never
called
a
Devil
not
throughout
the
Scriptures
;
for
Adam
is
called
the
Father
of
Christ
,
and
there
is
none
will
dare
to
say
the
Devil
was
the
Father
of
Christ
;
which
I
shall
open
more
clear
hereafter
:
but
then
of
necessity
there
must
be
some
other
Devil
in
the
beginning
which
all
men
are
ignorant
of
in
these
our
days
,
but
this
Commission
of
the
Spirit
onely
.
Now
this
Devil
that
committeth
sin
from
the
beginning
,
must
needs
be
that
Serpent
that
was
called
A
Tree
of
knowledge
of
good
and
evil
,
this
I
declare
was
the
Devil
:
now
this
Devil
became
flesh
,
and
after
he
became
flesh
,
then
the
devil
committed
sin
,
and
this
was
in
the
beginning
of
the
world
;
for
the
faith
of
the
Scriptures
goeth
no
further
than
the
beginning
of
the
Creation
of
Adam
.
Now
minde
the
twelfth
verse
,
that
proves
that
Cain
was
the
first
devil
in
flesh
.
John
exhorting
the
Believers
that
they
should
love
one
another
,
which
Commandment
was
from
the
beginning
,
not
as
Cain
,
who
was
of
that
wicked
one
,
and
slew
his
brother
.
Here
it
is
clear
that
Cain
was
none
of
Adams
son
;
for
Adam
was
never
counted
a
wicked
one
by
any
that
writ
Scripture
,
so
that
Cains
father
was
the
devil
,
that
is
,
he
was
that
Serpent
Angel
that
deceived
Eve
,
and
Cain
was
the
devil
manifest
in
flesh
;
and
that
act
of
murther
which
Cain
did
when
he
slew
his
brother
Abel
,
is
that
sin
which
the
devil
committed
from
the
beginning
;
for
what
the
devil
did
before
he
became
flesh
,
was
not
counted
by
Moses
,
the
Prophets
,
and
Apostles
to
be
sin
;
for
sin
was
not
imputed
to
spiritual
bodies
,
but
to
natural
bodies
onely
:
for
spiritual
bodies
are
either
to
receive
the
fruit
of
happiness
,
or
the
punishment
of
what
they
do
in
the
natural
body
of
flesh
.
Again
,
that
I
may
give
the
Reader
a
further
proof
of
this
,
minde
the
Scripture
saith
there
are
two
Seeds
,
the
Seed
of
the
Woman
,
and
the
Seed
of
the
Serpent
,
now
God
hath
put
emnity
between
these
two
Seeds
:
now
I
would
fain
know
of
Fox
from
whence
this
Seed
of
the
Serpent
came
.
If
he
shall
say
,
it
came
from
Adam
,
as
most
Quakers
do
,
they
blaspheme
against
God
that
made
Adam
in
his
own
image
and
likeness
,
both
spirit
and
body
,
onely
Adam
was
earthly
,
and
God
was
heavenly
;
but
Adam
had
but
one
Seed
in
his
Creation
,
but
as
men
are
generated
they
come
to
have
two
Seeds
in
them
;
so
that
this
Seed
of
the
Serpent
must
needs
be
from
the
fallen
Angel
that
deceived
Eve
,
who
was
called
A
Tree
of
Knowledge
of
good
and
evil
;
and
this
Seed
of
the
Serpent
that
should
be
at
enmity
with
the
Seed
of
the
Woman
,
it
is
the
devil
in
flesh
;
for
God
owns
the
Seed
of
the
Woman
to
be
his
own
Seed
,
so
that
Cain
was
the
devil
became
flesh
,
blood
,
and
bone
:
and
that
seed
of
Reason
in
Cain
being
now
become
mortal
,
which
was
immortal
before
Eve
ate
of
the
Tree
of
Knowledge
of
good
and
evil
,
it
comes
to
commit
sin
from
the
beginning
,
and
to
generate
and
bring
forth
millions
of
devils
of
his
own
seed
and
nature
,
and
so
the
enmity
of
the
two
Seeds
continues
from
generation
to
generation
to
the
worlds
end
.
For
we
read
in
Scripture
that
Cain
is
the
Father
of
all
wicked
men
and
women
,
and
that
wicked
men
and
women
are
his
children
,
as
the
Reader
may
see
in
Matthew
how
the
devil
tempted
Christ
,
that
devil
that
tempted
Christ
was
a
man
,
yet
called
a
Devil
,
as
you
may
see
Deuteronomy
the
sixth
,
and
the
sixteenth
verse
,
that
the
Jewes
that
tempted
God
are
called
Devils
:
and
when
Christ
answered
the
devil
,
and
said
,
It
is
written
,
thou
shalt
not
tempt
the
Lord
thy
God
,
but
him
onely
shalt
thou
serve
:
so
that
rebellious
men
are
called
the
Devil
that
tempt
God
.
And
where
was
there
ever
given
any
Law
to
any
other
devil
but
to
man
,
to
serve
the
Lord
his
God
?
So
that
it
may
be
clear
to
the
Seed
of
Faith
that
man
is
a
devil
,
and
that
there
is
no
other
devil
that
can
,
or
doth
tempt
God
,
but
man
.
Again
,
it
is
clear
that
men
are
the
children
of
the
devil
:
now
they
cannot
be
children
of
the
devil
,
except
they
be
of
his
seed
begotten
of
him
,
and
this
is
clear
by
Scripture
,
as
may
be
read
,
John
8.
verse
44.
Christ
saith
to
the
Jews
that
were
men
,
who
said
they
were
Abrahams
children
,
and
said
they
were
Gods
children
;
but
Christ
saith
these
men
were
the
devils
children
:
Ye
are
,
saith
he
,
of
your
father
the
devil
,
and
the
lusts
of
your
father
you
will
do
,
he
was
a
murtherer
from
the
beginning
,
and
abode
not
in
the
truth
,
because
there
is
no
truth
in
him
;
when
he
speaketh
a
lie
,
he
speaketh
of
his
own
;
for
he
is
a
Liar
,
and
the
father
of
it
.
Now
minde
,
there
never
was
no
liar
,
nor
murderer
but
man
,
and
Cain
being
the
first
murderer
and
liar
from
the
beginning
;
for
when
Cain
killed
Abel
,
and
lied
unto
God
,
and
said
,
Am
I
my
brothers
keeper
?
this
was
the
first
murder
and
lie
the
devil
Cain
committed
upon
earth
after
the
devil
became
flesh
;
therefore
called
by
the
Spirit
of
Revelation
of
Faith
,
A
murderer
and
a
liar
from
the
beginning
;
for
then
the
devil
in
flesh
began
to
murder
and
lie
,
and
so
this
sin
hath
run
in
the
line
of
all
his
posterity
from
generation
to
generation
,
so
that
the
Reader
may
see
that
men
are
the
children
of
the
devil
,
and
that
the
devil
their
father
was
a
man
,
even
Cain
.
This
is
the
true
meaning
of
the
Scriptures
,
and
from
this
Cain
did
Feorge
Fox
come
,
and
this
Cain
is
his
father
,
this
I
know
for
a
certain
truth
.
And
to
stop
the
mouth
of
that
Objection
which
Quakers
and
all
others
do
make
,
in
that
Adam
knew
his
wife
Eve
,
and
she
conceived
and
bare
Cain
,
and
said
,
I
have
gotten
a
man
from
the
Lord
:
To
this
I
say
,
she
was
with
childe
by
the
Angel
before
:
but
after
Adam
and
she
were
put
forth
of
the
Garden
,
that
was
from
the
presence
of
God
,
then
it
is
said
,
Adam
knew
his
wife
,
and
she
conceived
and
bare
Cain
,
and
she
said
he
had
received
a
man
from
the
Lord
,
and
yet
that
Cain
was
none
of
Adams
begetting
;
for
we
never
read
in
Scripture
that
ever
Adam
begot
Cain
,
neither
is
Adam
called
Cains
father
;
but
she
was
with
childe
by
that
Serpent
Angel
before
Adam
knew
her
,
but
he
was
but
a
cloak
to
cover
her
sin
;
as
many
adulterous
women
have
been
with
childe
by
other
men
that
were
not
their
husbands
,
yet
their
husbands
have
been
a
cloak
to
cover
their
shame
,
and
the
childe
hath
been
counted
her
husbands
,
which
was
nothing
so
.
This
many
can
experience
if
they
would
,
and
that
many
of
the
Quakers
too
,
when
they
were
Ranters
,
if
not
since
;
so
that
Cain
was
none
of
Adams
begetting
,
though
he
knew
his
wife
Eve
.
But
some
may
say
,
Why
did
not
Moses
tell
us
these
things
?
To
that
I
say
,
it
was
not
made
known
to
him
,
nor
to
no
other
till
now
,
but
to
the
Witnesses
of
the
Spirit
onely
.
The
condition
of
Eve
was
much
like
the
condition
of
Mary
the
Virgin
,
she
was
espoused
to
Joseph
before
she
was
with
childe
by
the
Holy
Ghost
;
but
Joseph
never
knew
her
before
,
nor
after
she
was
with
childe
by
the
Holy
Ghost
,
till
that
Childe
Jesus
was
born
;
therefore
Jesus
is
called
Emanuel
,
that
is
God
with
us
;
that
is
,
God
was
born
of
a
Virgin
.
Also
Mary
is
said
to
conceive
with
childe
by
the
Holy
Ghost
,
yet
if
Joseph
had
known
Mary
his
espoused
wife
in
the
interim
of
her
Conception
by
the
Holy
Ghost
,
it
is
like
that
Mary
would
have
said
that
she
had
received
her
Childe
Jesus
from
Joseph
her
husband
,
for
she
could
not
tell
which
got
it
,
if
such
a
thing
should
have
been
:
but
it
was
otherwise
ordered
with
her
than
it
was
with
Eve
;
for
Adam
knew
Eve
as
soon
as
the
Angel
had
entered
into
her
womb
,
and
then
Adam
knew
his
wife
after
they
were
put
forth
from
the
presence
of
God
;
so
that
Eva
did
not
know
which
she
was
with
childe
by
,
the
Serpent
Angel
,
or
her
husband
Adam
;
so
that
she
might
well
say
,
she
had
received
a
man
from
the
Lord
:
but
if
Eve
had
not
enticed
her
husband
to
know
her
,
that
was
,
eating
of
the
forbidden
fruit
,
she
would
have
brought
forth
according
to
the
time
of
life
that
very
same
devil
Cain
,
flesh
,
blood
,
and
bone
,
as
she
did
,
if
Adam
had
never
known
her
in
that
time
;
even
as
the
Virgin
Mary
did
the
blessed
Jesus
,
the
God
and
Savior
of
the
Seed
of
Adam
,
with
flesh
,
blood
,
and
bone
;
So
that
the
Reader
may
see
clearly
that
Adam
was
not
Cains
father
,
neither
did
he
beget
him
,
for
Cain
was
the
devil
became
flesh
;
and
this
is
the
Right
devil
,
and
you
Fox
the
Quaker
are
one
of
his
sons
begotten
by
him
.
But
to
make
it
more
clear
that
Adam
was
not
Cains
father
:
He
could
not
be
Cains
father
,
and
Christs
father
also
.
Now
we
finde
by
the
Scriptures
that
Christ
doth
own
Adam
to
be
his
father
,
and
the
Scriptures
doth
own
Cain
to
be
the
Right
Devil
,
and
the
father
of
all
other
devils
,
as
I
have
shewed
before
,
and
that
Adam
is
called
the
Father
of
Christ
,
read
Luke
the
third
,
to
the
last
verse
in
the
Genealogy
,
Which
was
the
son
of
Enos
,
which
was
the
son
of
Seth
,
which
was
the
son
of
Adam
,
which
was
the
son
of
God
:
So
that
God
was
Adams
Father
as
he
was
God
,
and
Adam
was
Christs
Father
as
he
was
Man
;
therefore
calls
himself
The
Son
of
Man
.
What
do
you
Quakers
think
the
Tree
of
Knowledge
of
good
and
evil
was
,
and
that
Serpent
that
beguiled
Eve
?
Do
you
look
upon
it
to
be
some
Apple-tree
,
and
the
Serpent
to
be
an
ugly
Snake
?
and
so
this
Snake
crept
up
the
Tree
,
and
got
an
Apple
in
his
mouth
,
and
the
Woman
took
the
Apple
out
of
the
Snakes
mouth
,
and
so
ate
of
it
,
and
gave
her
husband
to
eat
,
and
so
brought
themselves
into
this
misery
,
and
all
mankinde
?
Do
you
teach
your
Hearers
this
?
What
is
it
you
teach
,
that
your
Hearers
are
so
ignorant
of
the
knowledge
of
the
true
God
,
and
the
right
Devil
,
and
of
the
Scriptures
?
This
is
the
Faith
that
other
religious
men
do
believe
concerning
the
Tree
of
Knowledge
of
good
and
evil
,
and
of
the
Serpent
:
but
you
Quakers
carries
it
in
an
Allegory
,
so
that
nothing
can
be
made
of
it
,
neither
one
way
nor
other
.
But
all
Professors
of
the
Scriptures
do
own
that
the
Tree
of
Life
was
Christ
,
and
I
suppose
you
Quakers
do
so
too
.
If
you
grant
that
the
Tree
of
Life
was
Christ
,
then
this
Tree
of
Life
could
speak
:
Now
if
the
Tree
of
Life
did
speak
,
why
should
not
the
Tree
of
Knowledge
of
good
and
evil
speak
also
?
If
Christ
the
Tree
of
Life
,
because
he
gave
life
to
every
thing
in
Creation
,
so
why
pray
not
the
Angel
be
called
A
Tree
of
Knowledge
of
good
and
evil
?
or
a
Serpent
which
brought
death
and
misery
upon
the
whole
Creation
?
And
we
read
that
the
Serpent
spake
wise
words
,
who
said
to
the
woman
,
They
should
become
as
Gods
knowing
good
and
evil
:
did
ever
any
Snake
we
call
Serpents
,
speak
such
a
language
?
Surely
no.
I
marvel
people
are
so
unwilling
to
believe
that
the
Tree
of
Knowledge
of
good
and
evil
should
be
an
Angel
,
and
yet
speak
such
God-like
wisdom
,
and
hath
brought
such
woful
misery
upon
all
the
earth
!
and
very
many
men
and
women
do
eat
of
the
same
forbidden
fruit
now
,
as
Adam
and
Eve
did
then
.
And
as
the
Tree
was
pleasant
to
the
eye
,
and
good
to
make
one
wise
,
is
it
not
so
now
with
lustful
men
and
women
?
doth
not
their
fancy
to
one
another
seem
pleasant
to
the
eye
?
and
acting
together
hath
been
pleasant
to
the
taste
:
this
makes
many
to
know
good
and
evil
by
woful
experience
,
for
this
sweetness
of
sin
is
but
for
a
season
;
for
I
have
known
many
in
my
days
that
have
eaten
of
the
forbidden
fruit
,
men
and
women
both
,
that
have
wasted
their
estates
,
which
was
good
and
comfortable
to
them
;
but
now
the
want
is
evil
to
them
:
they
have
spoiled
their
bodies
with
excess
of
lust
,
they
have
made
their
good
healthful
bodies
rotten
with
the
Pox
,
so
that
their
good
healthful
bodies
are
become
evil
and
loathsom
to
their
friends
;
and
that
which
is
worst
of
all
,
the
eating
of
this
forbidden
fruit
,
they
have
lost
the
peace
of
Conscience
,
which
was
very
good
,
and
in
stead
thereof
they
have
had
an
evil
Conscience
,
as
King
Saul
,
Cain
,
and
Judas
had
,
alwayes
tormenting
of
them
with
fear
,
horror
,
and
the
torments
of
hell
,
and
thus
men
and
women
have
known
good
and
evil
,
by
eating
of
the
forbidden
fruit
of
lust
.
This
many
Ranters
were
guilty
of
to
my
knowledge
,
neither
is
your
Quakers
people
free
;
for
I
know
of
those
that
have
fallen
to
the
Quakers
,
thinking
to
finde
ease
there
,
but
they
will
finde
the
Quakers
Principle
but
a
broken
Reed
.
These
things
concerning
the
Tree
of
Life
,
and
Tree
of
Knowledge
of
good
and
evil
,
are
opened
more
at
large
in
The
Interpretation
of
the
Eleventh
of
the
Revelation
,
so
I
shall
conclude
this
point
.
2.
I
am
to
make
good
by
Scripture
that
the
Soul
of
man
is
mortal
.
This
is
one
of
the
easiest
points
that
is
to
prove
by
Scripture
and
experience
.
These
are
the
words
that
George
Fox
doth
ground
the
Immortality
of
the
Soul
upon
,
as
followeth
.
Saith
he
,
For
God
breathed
into
man
the
breath
of
life
,
through
which
he
became
a
living
Soul
.
And
then
George
Fox
asketh
,
Is
this
breath
of
life
by
which
man
became
a
living
Soul
,
mortal
?
And
saith
,
Is
this
thy
knowledge
?
as
if
it
were
impossible
for
me
to
answer
,
or
to
make
good
by
Scripture
.
CHAP.
VI.
ANSWER
.
THis
point
hath
been
proved
by
Scripture
in
all
our
other
Writings
as
aforesaid
,
and
that
Book
of
the
Mortality
of
the
Soul
,
the
chief
subject
it
treats
upon
is
to
prove
the
Soul
mortal
;
but
all
these
things
will
do
Fox
no
good
,
nor
convince
him
of
his
ignorance
in
this
point
.
Fox
had
hard
luck
that
he
could
see
none
of
these
Writings
,
for
nothing
might
have
better
informed
him
in
these
things
,
but
the
Book
of
The
Quakers
Neck
broken
onely
,
that
makes
Fox
so
ignorant
of
all
things
,
for
that
Book
doth
but
name
the
Heads
of
these
things
,
but
in
the
other
Writings
aforesaid
they
are
more
largely
expounded
.
But
to
give
a
little
further
answer
to
this
point
here
.
First
,
I
shall
prove
that
breath
of
Life
God
breathed
into
Adam
to
be
mortal
,
and
doth
die
.
Let
the
Reader
minde
.
I
do
acknowledge
that
Breath
of
Life
God
breathed
into
Adam
which
made
him
become
a
living
Soul
,
it
was
immortal
when
it
came
from
God
,
but
it
was
breathed
into
an
earthen
vessel
;
Adam
being
of
the
earth
,
he
was
earthly
,
and
so
capable
to
be
overcome
by
temptation
from
a
heavenly
body
,
viz.
the
Serpent
Angel
:
now
Christ
being
the
Lord
from
heaven
,
therefore
he
was
not
capable
to
be
overcome
by
the
temptations
of
earthly
bodies
,
viz.
the
Serpent
Angel
his
seed
in
mortality
.
Minde
also
,
this
Breath
of
Life
which
God
breathed
into
Adam
,
wherein
he
became
a
living
Soul
,
it
was
immortal
so
long
as
he
stood
in
obedience
to
God
,
and
no
death
could
have
touched
him
:
but
this
I
must
tell
the
Reader
,
Adam
could
have
had
no
other
heaven
than
this
world
,
he
being
made
of
this
earth
,
he
should
never
have
gone
higher
to
the
place
where
God
is
,
the
holy
Angels
,
and
all
spiritual
Bodies
are
,
there
Adam
should
not
have
come
.
But
this
I
say
,
Adam
should
have
been
freed
from
all
sickness
,
diseases
,
and
death
,
and
should
have
lived
a
Paradisical
life
of
peace
upon
this
earth
for
ever
,
if
he
had
kept
that
state
he
was
created
in
.
I
confess
this
was
a
state
that
I
was
always
desirous
to
get
into
,
and
I
did
endeavor
much
after
it
,
but
could
not
attain
unto
it
;
but
when
the
Revelation
of
Faith
did
arise
in
me
,
the
Spirit
of
Faith
,
which
I
call
the
Spirit
of
Christ
,
or
God
,
shewed
me
what
the
state
of
Adam
was
in
the
state
of
innocency
,
and
the
Paradisical
heaven
here
upon
this
earth
:
but
when
the
Spirit
shewed
me
the
Form
of
God
,
Angels
,
and
other
Creatures
in
a
Celestial
state
in
the
Celestial
Heavens
in
all
glory
,
I
thought
then
that
this
earthly
Paradise
,
though
it
had
been
for
ever
,
very
inferior
and
below
that
which
I
am
sure
I
shall
possess
.
But
to
the
matter
in
hand
.
I
shall
make
it
appear
that
Adams
Soul
did
die
,
though
it
was
the
breath
of
God
made
it
live
,
yet
by
disobeying
the
command
of
God
,
this
Life
must
die
,
as
in
Gen.
2.
and
verse
17.
For
in
the
day
thou
eatest
thereof
thou
shalt
surely
die
:
Is
not
this
plain
that
Adams
Soul
did
die
,
notwithstanding
the
breath
of
Life
God
breathed
into
him
?
this
became
mortal
,
and
did
die
If
you
Fox
shall
say
the
soul
departed
from
the
body
,
and
the
body
died
,
this
is
the
opinion
of
most
people
,
but
it
is
an
ignorant
dark
opinion
,
contrary
to
Sence
,
Reason
,
or
Faith
;
for
if
the
Soul
slip
out
of
the
body
,
or
depart
from
it
,
that
cannot
be
said
to
die
,
but
to
part
one
from
another
for
a
season
;
besides
the
body
is
a
dead
lump
fit
for
no
use
without
a
soul
.
Also
the
Scripture
saith
,
The
soul
that
sins
shall
die
:
The
Scriptures
doth
not
say
,
the
soul
shall
slip
out
of
the
body
that
sins
,
but
shall
die
:
it
is
that
which
sins
that
must
die
;
And
did
you
Fox
ever
know
a
body
commit
sin
without
a
soul
?
if
you
did
not
,
methinks
you
might
be
convinced
of
your
ignorance
,
and
teach
the
people
no
more
that
lie
.
Where
do
you
read
in
Scripture
,
that
ever
any
bodies
were
condemned
to
die
?
We
read
in
Scripture
in
many
places
of
souls
that
shall
die
,
and
souls
that
shall
be
cut
off
from
the
land
of
the
living
,
but
never
of
bodies
.
Again
,
it
is
said
,
that
Christ
poured
out
his
soul
unto
death
:
Will
you
Fox
be
so
wicked
to
say
that
Christ
did
not
die
?
He
poured
out
his
soul
unto
death
:
Death
took
Christs
soul
into
it self
,
that
is
,
death
swallowed
up
his
soul
.
It
is
not
said
he
gave
his
body
for
a
Ransom
for
sin
,
but
he
gave
his
soul
a
Ransom
for
sin
:
How
should
any
man
be
saved
from
eternal
death
,
if
Christs
soul
did
not
die
?
But
I
know
the
Quakers
look
for
no
benefit
from
the
blood
of
Christ
,
all
their
happiness
it
must
come
from
the
Law
written
in
their
hearts
,
that
they
call
the
light
of
Christ
in
them
;
for
they
know
no
other
Christ
neither
within
them
,
nor
without
them
.
For
this
I
say
they
that
cannot
believe
that
their
own
souls
shall
die
,
cannot
believe
that
the
soul
of
Christ
did
die
,
and
so
they
can
receive
no
benefit
by
the
death
of
Christ
.
The
Reader
may
see
the
innocence
in
the
Quakers
Writings
.
Fox
saith
,
He
doth
believe
in
Christ
that
suffered
,
rose
again
,
and
ascended
;
and
yet
Christs
soul
did
not
die
,
according
to
the
Quakers
faith
:
for
if
they
do
acknowledge
that
Christs
soul
did
die
,
they
must
needs
acknowledge
their
own
souls
must
the
also
.
And
if
Fox
had
believed
the
one
,
he
would
have
believed
the
other
,
and
never
have
put
me
to
this
trouble
to
answer
that
difficult
point
,
as
Fox
thinks
,
to
prove
from
Scripture
that
the
soul
of
man
is
mortal
;
if
there
were
no
Scripture
at
all
,
experience
would
prove
that
every
day
we
see
it
with
our
eyes
.
Also
I
would
ask
Fox
,
or
any
other
,
where
the
soul
of
Lazarus
was
those
four
days
his
body
was
in
the
grave
?
I
believe
Fox
will
say
it
was
in
heaven
.
To
this
I
say
,
that
Lazarus
his
soul
was
in
the
grave
where
his
body
was
;
his
soul
was
dead
,
else
Christ
did
not
raise
him
from
the
dead
if
his
soul
were
not
dead
.
Minde
,
if
his
soul
departed
out
of
his
body
,
as
most
people
imagine
,
and
went
to
Heaven
or
hell
,
then
I
say
Christ
would
have
called
to
Heaven
for
his
soul
to
come
down
,
and
go
into
the
body
again
:
if
it
should
be
so
,
then
Christ
did
not
raise
the
dead
,
but
brought
two
friends
together
that
were
separated
one
from
the
other
.
This
is
the
Quakers
Faith
,
and
many
others
besides
,
but
the
Faith
of
Gods
Elect
doth
stedfastly
believe
that
Lazarus
his
soul
was
dead
,
and
there
in
the
grave
,
and
that
by
the
power
of
Christs
words
and
groans
they
entred
in
to
that
dead
soul
in
the
grave
,
and
made
it
quick
and
live
again
.
Here
you
see
,
Fox
,
that
the
soul
of
Adam
the
first
man
did
die
;
And
also
you
may
see
that
the
soul
of
Christ
did
die
,
and
that
Lazarus
his
soul
was
dead
,
and
all
mens
souls
else
since
that
are
dead
,
because
they
were
mortal
.
This
the
Scriptures
prove
as
much
or
more
than
any
one
thing
whatsoever
,
and
this
is
my
knowledge
of
Scripture
.
And
are
you
,
George
Fox
,
convinced
yet
that
your
soul
must
die
?
For
die
you
must
,
even
two
deaths
,
a
death
mortal
,
and
a
death
eternal
:
for
you
that
count
it
a
Lie
to
say
the
soul
is
mortal
,
and
must
die
,
you
shall
taste
of
two
deaths
,
but
I
shall
taste
but
of
one
:
this
I
know
to
be
true
,
and
you
shall
finde
my
words
to
be
true
also
.
5.
Muggleton
,
Thou
sayest
thou
accusest
no
man
of
sin
,
yet
,
saith
Fox
,
in
a
few
lines
after
,
thou
accusest
the
Quakers
of
sin
and
blasphemy
.
CHAP.
VII
.
ANSWER
.
YOu
told
a
Lie
,
to
say
I
accuse
the
Quakers
of
sin
and
blasphemy
a
few
lines
after
;
for
I
do
accuse
the
Quakers
of
sin
and
blasphemy
against
the
Holy
Ghost
a
few
lines
before
.
I
said
,
I
accuse
no
man
of
sin
,
but
because
you
began
to
write
against
me
backwards
,
you
began
at
the
last
side
of
my
Book
,
and
so
answered
this
backward
.
I
shall
bear
with
that
Lie
,
and
look
upon
it
as
no
hainous
crime
in
you
:
but
if
you
had
found
such
a
mistake
in
me
,
you
would
have
triumphed
as
if
it
had
been
the
greatest
sin
in
me
to
tell
such
a
Lie
:
you
would
have
thought
it
worse
than
the
sin
against
the
Holy
Ghost
,
which
you
Quakers
do
commit
.
But
who
ever
reads
that
Book
may
see
that
I
have
said
nothing
but
truth
,
in
what
I
have
written
of
the
Quakers
.
6.
Page
5.
Fox
saith
,
The
Scriptures
speak
of
the
wicked
one
,
and
wicked
men
,
but
where
,
saith
he
,
doth
the
Scriptures
speak
of
a
right
devil
?
CHAP.
VIII
.
ANSWER
.
DOth
the
Scriptures
speak
of
a
wrong
Devil
?
there
must
needs
be
either
a
right
devil
,
or
a
wrong
devil
,
else
the
Scriptures
would
never
have
spoken
so
much
of
a
devil
,
if
there
had
been
no
devil
at
all
:
For
you
Fox
neither
declares
what
the
right
devil
is
,
nor
what
the
wrong
devil
is
;
so
that
no
man
can
tell
where
,
nor
what
the
devil
is
.
It
seems
Fox
the
Quaker
thinks
it
a
hard
thing
to
prove
by
the
Scriptures
a
right
devil
:
Do
you
not
read
in
Scripture
that
Cain
is
called
a
devil
,
who
was
a
murderer
and
a
liar
from
the
beginning
?
and
the
devil
was
those
Pharisees
that
disputed
with
Christ
,
the
devil
was
their
father
,
Christ
said
.
And
was
not
Cain
their
father
a
right
devil
?
Is
there
any
sin
committed
,
but
it
is
the
devil
commits
it
?
As
John
saith
,
He
that
committeth
sin
is
of
the
devil
;
and
if
he
that
commits
sin
be
of
the
devil
,
then
his
father
that
begat
him
must
needs
be
a
right
devil
.
Was
not
Judas
that
betrayed
his
Lord
,
was
not
he
a
right
devil
?
Sure
if
he
had
not
been
a
right
devil
,
he
would
never
have
done
that
wickedness
:
And
you
George
Fox
,
had
not
you
been
a
right
devil
,
you
would
never
have
blasphemed
against
the
Holy
Spirit
that
sent
me
,
as
you
have
;
but
you
being
ignorant
who
was
your
father
,
even
Cain
,
you
know
not
what
your self
is
:
and
that
you
are
the
son
of
a
right
devil
,
and
so
in
process
of
time
you
your self
are
become
a
right
devil
,
and
you
shall
be
recorded
so
by
the
Commission
of
the
Spirit
of
Truth
to
the
worlds
end
.
7.
Page
7.
Fox
saith
,
The
Quakers
do
not
deny
Christs
flesh
and
bones
,
who
remain
in
the
Heavens
until
the
Restitution
of
all
things
.
CHAP.
IX
.
ANSWER
.
HEre
people
may
see
the
confusion
of
the
Quakers
Principles
,
who
say
Christ
is
in
them
,
and
yet
Fox
saith
the
Quakers
own
the
flesh
of
Christ
that
suffered
.
Here
Fox
saith
,
The
Quakers
doth
not
deny
Christs
flesh
and
bones
,
who
remain
in
the
Heavens
until
the
restitution
of
all
things
.
But
this
the
Reader
may
mind
,
that
the
Quakers
do
not
believe
that
Christs
flesh
and
bone
is
now
in
the
Heavens
,
though
Fox
doth
not
deny
it
,
because
the
Scriptures
are
so
full
to
prove
the
same
.
For
if
the
Quakers
should
really
believe
it
,
their
Principle
of
Christ
within
them
would
quickly
fail
and
vanish
:
for
I
never
knew
none
that
would
avouch
that
Christs
flesh
and
bone
was
in
them
,
neither
wil
any
of
the
Quakers
avouch
that
they
do
believe
Christ
to
be
a
person
now
in
Heaven
above
the
stars
in
that
same
flesh
and
bone
he
suffered
death
in
;
if
they
should
do
so
,
how
then
would
all
the
Quakers
do
to
get
Christ
within
them
?
there
could
but
one
Quaker
get
Christ
in
him
at
a
time
,
and
when
Christ
comes
out
of
one
,
he
must
go
into
another
.
But
the
Quakers
Christ
is
nothing
else
but
an
Allegory
,
and
so
Fox
shews
in
his
following
words
;
For
,
saith
he
,
we
are
flesh
of
his
flesh
,
and
bone
of
his
bone
:
so
that
flesh
and
bone
of
Christ
that
was
reserved
in
the
Heavens
,
which
Fox
doth
not
deny
in
the
words
before
,
but
in
the
latter
words
,
the
Quakers
flesh
and
bones
are
become
Christs
flesh
and
bone
;
so
that
Christ
hath
no
flesh
and
bone
of
his
own
,
but
what
flesh
and
bone
Christ
hath
of
the
Quakers
.
But
I
shall
speak
of
this
more
in
another
page
;
but
the
Reader
may
a
little
see
Fox
his
Allegorical
Juggle
.
8.
Page
6.
Fox
calls
me
a
lying
spirit
,
because
I
cursed
some
Quakers
for
the
sin
against
the
Holy
Ghost
,
and
saith
,
Christ
said
,
Bless
,
and
curse
not
,
who
is
the
Chief
Judge
.
CHAP.
X.
ANSWER
.
I
Do
acknowledge
that
Christ
is
Chief
Judge
both
of
quick
and
dead
:
but
Christ
hath
chosen
me
to
be
chief
Judge
in
his
stead
here
upon
earth
in
spiritual
matters
,
and
I
had
my
Authority
from
Christ
the
onely
God
without
me
,
and
not
from
Christ
within
me
,
and
by
this
Authority
from
Christ
without
me
,
who
is
now
in
Heaven
above
the
stars
,
in
that
same
flesh
and
bone
he
suffered
death
in
,
onely
that
flesh
and
bone
is
spiritualized
and
glorified
,
have
I
power
over
you
Quakers
,
and
that
light
of
Christ
within
you
also
,
and
look
what
Judgement
I
have
given
upon
you
Quakers
and
others
,
it
will
surely
come
to
pass
upon
you
;
neither
can
you
,
nor
your
Christ
within
you
,
deliver
you
from
it
.
And
as
for
that
saying
of
Christ
who
said
to
his
disciples
,
Bless
,
and
curse
not
,
this
will
not
deliver
you
Quakers
at
all
from
what
I
have
said
.
But
for
the
Readers
satisfaction
I
shall
open
those
words
of
Christ
more
plain
hereafter
.
9.
Page
7.
Fox
is
very
angry
with
me
,
because
I
say
that
Cain
was
not
begotten
of
Adam
,
but
was
begotten
by
the
Reprobate
Angel
;
but
I
have
sufficiently
opened
and
proved
this
thing
by
the
Scripture
before
,
so
I
shall
say
no
more
of
it
here
.
10.
Page
10.
Fox
after
he
hath
railed
at
me
,
because
I
say
the
Quakers
Christ
hath
never
a
body
;
and
Fox
knowing
it
to
be
true
,
thought
he
should
bring
himself
into
a
premunire
,
if
he
should
deny
Christs
body
without
him
,
the
Scriptures
being
so
clear
for
it
,
Fox
doth
confess
Christ
hath
a
body
,
for
,
saith
he
,
that
which
descended
,
ascended
;
And
,
saith
he
,
the
Quakers
are
of
his
body
:
and
as
the
Scriptures
saith
,
A
body
hast
thou
prepared
.
CHAP.
XI
.
ANSWER
.
HEre
Fox
shews
himself
a
meer
Juggler
,
for
he
confesses
Christ
hath
a
body
,
but
never
confesses
that
this
body
of
Christ
is
at
a
distance
from
the
Quakers
,
neither
doth
Fox
acknowledge
that
Christs
body
is
in
a
distinct
place
by
himself
;
for
,
saith
he
,
that
which
descended
,
ascended
:
And
,
saith
he
,
the
Quakers
are
of
his
body
,
as
the
Scriptures
saith
,
A
body
hast
thou
prepared
me
.
Minde
:
Fox
doth
not
say
,
that
which
descended
was
a
body
,
nor
that
which
ascended
neither
;
for
Fox
his
meaning
is
mystical
,
and
so
he
thinkes
the
Quakers
are
flesh
of
Christs
flesh
,
and
bone
of
Christs
bone
,
of
Christs
mystical
body
as
they
conceive
;
so
Fox
owns
Christ
to
have
a
mystical
body
,
and
so
the
Quakers
comes
,
as
they
say
,
to
be
bone
of
his
bone
,
and
flesh
of
his
flesh
;
and
so
that
body
which
was
prepared
for
Christ
,
the
Quakers
believe
their
flesh
and
bones
is
that
body
which
the
Spirit
of
Christ
doth
dwell
in
,
and
that
is
that
body
the
Scriptures
saith
is
prepared
.
So
that
the
Quakers
do
deny
that
Christ
hath
a
body
of
flesh
and
bone
distinct
of
his
own
,
at
a
distance
from
them
;
for
if
they
should
acknowledge
,
as
I
said
in
The
Quakers
Neck
broken
,
that
Christ
hath
the
same
flesh
and
bone
that
suffered
,
still
distinct
of
himself
,
though
glorified
flesh
and
bone
,
yet
it
is
a
distinct
thing
of
it self
,
even
the
person
of
a
man
,
and
cannot
,
nor
is
not
within
any
man
whatsoever
;
I
say
,
if
the
Quakers
should
own
this
indeed
,
their
Principle
of
Christ
within
them
would
vanish
like
smoke
.
For
this
flesh
and
bone
of
Christ
his
own
person
,
was
that
body
prepared
for
the
God-head
life
to
dwell
in
,
as
the
Prophet
speaks
,
and
that
which
the
Apostle
saith
,
the
fulness
of
the
God-head
dwelt
bodily
in
Christ
:
And
this
flesh
and
bone
of
Christ
was
that
body
prepared
for
the
God-head
to
dwell
in
.
Now
will
any
man
be
so
sensless
to
think
this
body
of
Christ
to
be
within
a
man
?
for
he
that
can
get
Christs
body
of
flesh
and
bone
into
him
,
he
will
get
the
fulness
of
the
God-head
also
into
him
;
so
that
he
that
can
do
this
will
be
a
God
,
and
not
a
man
:
so
that
I
have
told
no
lie
,
but
truth
,
when
I
said
the
Quakers
Christ
hath
never
a
body
,
for
which
Fox
is
very
angry
with
me
,
and
calls
me
Liar
.
Yet
let
the
Reader
but
minde
Fox
his
words
,
when
he
doth
seem
to
own
a
body
of
Christ
,
his
words
are
so
dubious
,
and
so
dark
,
that
none
but
the
Spirit
of
Truth
could
finde
out
the
cheat
of
these
Quakers
:
what
could
any
man
that
hath
not
the
true
knowledge
of
the
true
God
,
and
the
right
Devil
,
and
the
knowledge
of
the
Scriptures
,
say
to
these
things
,
this
Allegorical
Cheat
and
Deceit
,
it
being
so
coucht
under
the
words
of
the
Scriptures
?
For
this
is
to
be
minded
by
the
Reader
,
that
the
Quakers
never
gives
no
Interpretation
of
Scriptures
,
neither
in
writings
nor
speakings
.
This
Fox
hath
spoken
of
several
places
of
Scripture
to
prove
me
a
Liar
,
but
hath
given
the
Interpretation
of
none
.
Onely
he
hath
named
the
words
,
and
rayled
against
me
,
and
so
he
hath
left
the
Scriptures
,
and
the
Apostles
words
,
and
me
together
,
to
dispute
out
the
Quakers
Principle
of
Christ
within
them
.
And
because
Fox
hath
not
opened
those
Scriptures
he
quotes
to
prove
Christ
within
,
and
that
the
Quakers
are
of
Christs
body
,
I
shall
unfold
those
places
of
Scriptures
which
the
Quakers
ground
upon
.
Col.
1.27
.
It
is
thus
written
,
To
whom
God
would
make
known
what
is
the
riches
of
the
glory
of
this
mystery
among
the
Gentiles
,
which
is
Christ
in
you
the
hope
of
glory
.
This
is
one
of
the
Quakers
chief
Scriptures
to
prove
Christ
within
them
.
So
Rom.
8.
&
10.
If
Christ
be
in
you
,
the
body
is
dead
because
of
sin
.
So
2
Cor.
13.5
.
Examine
your selves
whether
you
be
in
the
faith
,
approve
your selves
how
that
Christ
is
in
you
except
ye
be
reprobates
.
So
Galatians
2.
&
20.
I
live
,
yet
not
I
,
but
Christ
liveth
in
me
,
and
the
life
which
I
now
live
in
the
flesh
,
I
live
by
the
faith
of
the
Son
of
God
,
who
loved
me
and
gave
himself
for
me
.
These
are
the
chiefest
places
of
Scripture
the
Quakers
have
to
prove
that
Christ
is
in
them
.
Let
the
Reader
minde
the
Interpretation
as
followeth
,
and
you
may
see
that
the
Quakers
are
mistaken
both
in
the
thing
it self
,
and
in
the
person
and
persons
to
whom
these
words
were
spoken
.
First
,
the
person
that
spake
these
words
,
it
was
Paul
who
had
a
Commission
to
preach
Christ
unto
the
Gentiles
,
and
this
Commission
to
preach
Christ
was
from
Christ
without
him
,
as
I
shewed
before
:
and
the
persons
he
directs
these
speeches
or
words
unto
,
they
were
to
such
men
and
women
that
did
seem
to
receive
Pauls
doctrine
,
and
doubtless
many
of
them
did
truely
believe
that
Christ
which
suffered
,
rise
again
,
and
was
ascended
up
to
Heaven
,
according
to
the
preaching
of
Paul
and
the
rest
of
the
Apostles
,
was
the
Christ
the
Savior
of
the
world
;
and
that
this
Christ
was
without
them
in
his
person
,
though
by
faith
Christ
may
be
said
to
dwell
,
or
be
in
a
man
.
Also
Paul
and
these
Believers
he
preached
unto
,
did
believe
the
blood
of
Christ
which
was
poured
out
unto
death
,
that
the
believing
of
this
would
purge
their
consciences
from
dead
works
,
to
serve
the
living
God
;
for
Paul
expresseth
as
much
in
the
same
verse
:
For
,
saith
he
,
I
live
by
the
faith
of
the
Son
of
God
,
who
loved
me
,
and
gave
himself
for
me
.
So
that
it
may
be
clear
to
those
that
have
any
true
faith
in
them
,
that
Paul
and
the
rest
of
the
Believers
had
Christ
in
them
no
otherwise
than
by
faith
in
the
Death
,
Resurrection
,
and
Ascension
of
that
Christ
without
them
,
and
so
Christ
dwells
in
true
Believers
hearts
by
faith
,
according
to
that
saying
,
Eph.
3.20
.
that
Christ
may
dwell
in
your
hearts
by
faith
;
And
so
when
men
have
true
faith
in
Christs
Death
,
Resurrection
and
Ascension
without
them
,
they
may
be
said
to
have
Christ
in
them
the
hope
of
glory
;
for
the
faith
of
Christ
,
or
faith
in
Christ
without
them
,
gives
hope
to
the
minde
that
they
shall
behold
that
glory
Christ
without
them
is
in
;
and
so
by
faith
a
man
comes
to
know
that
he
is
no
reprobate
.
For
a
man
that
hath
true
faith
in
Christ
without
him
,
may
be
said
to
know
that
Christ
is
in
him
,
and
that
he
is
no
reprobate
:
And
this
is
that
great
Mystery
,
Christ
in
you
the
hope
of
glory
;
for
it
is
a
great
Mystery
to
understand
God
manifest
in
flesh
,
and
to
become
very
man
in
one
single
person
,
even
the
Man
Christ
Jesus
,
and
he
to
die
,
rise
again
,
and
ascend
from
whence
he
came
;
this
is
a
great
Mystery
indeed
,
and
few
can
comprehend
it
,
but
Faith
doth
see
it
,
and
understand
it
,
and
where
ever
it
is
truly
believed
,
that
man
may
be
said
to
have
Christ
in
him
the
hope
of
glory
,
and
to
know
that
he
is
no
reprobate
,
because
the
Seed
of
Faith
,
which
is
Christs
Seed
,
is
in
him
,
and
that
Seed
acts
it self
forth
to
lay
hold
of
that
person
of
Christ
without
him
,
and
so
gives
assurance
of
everlasting
life
in
a
man
,
and
so
Christ
may
be
said
to
be
in
a
man
.
For
the
Seed
is
counted
sometimes
for
the
thing
it self
,
so
that
if
a
man
doth
not
really
know
in
himself
that
he
hath
the
Seed
of
Christ
in
him
,
and
that
is
known
by
actual
believing
him
that
is
sent
,
that
man
is
a
reprobate
to
himself
,
and
hath
not
the
hope
of
glory
in
him
,
and
so
Christ
is
not
in
his
heart
by
faith
.
This
is
the
true
Interpretation
of
those
Scriptures
,
and
of
the
Apostles
minde
.
CHAP.
XII
.
2.
I
Shall
open
the
Quakers
Cheat
concerning
their
bodies
being
flesh
of
Christs
flesh
,
and
bone
of
his
bone
,
and
those
Scriptures
interpreted
they
ground
that
Conceit
upon
.
First
,
Rom.
12.
and
5.
Paul
saith
,
So
we
being
many
,
are
one
body
in
Christ
.
So
1
Cor.
12.12
.
For
as
the
body
is
one
,
and
hath
many
members
of
that
one
body
,
so
also
is
Christ
.
So
Eph.
5.30
.
For
we
are
members
of
his
body
,
of
his
flesh
,
and
of
his
bone
.
So
Col.
1.21
.
And
you
that
were
sometimes
alienated
and
enemies
in
your
minde
by
wicked
works
,
yet
now
hath
he
reconciled
in
the
body
of
his
flesh
,
through
death
.
These
be
the
chief
places
of
Scriptures
the
Quakers
do
prove
themselves
to
be
flesh
of
Christs
flesh
,
and
bone
of
his
bone
:
and
for
want
of
explaining
these
words
,
making
no
distinction
,
they
cheat
many
ignorant
people
of
the
peace
of
their
minds
,
and
of
the
knowledge
of
the
true
body
of
Christ
without
them
.
Let
the
Reader
but
minde
the
words
of
Paul
before
,
and
they
may
easily
see
that
Pauls
minde
was
quite
contrary
to
the
Quakers
;
for
the
Apostle
speaks
of
Believers
being
Christs
body
,
and
members
of
Christs
body
,
no
otherwise
than
he
did
of
Christs
being
within
the
Saints
,
as
I
said
before
,
that
is
,
by
the
union
the
Saints
have
with
Christ
by
faith
in
the
true
Preachers
of
the
Gospel
,
they
come
to
be
members
of
Christs
body
,
and
so
called
the
body
of
Christ
the
Head
,
as
you
may
see
,
Rom.
12.5
.
and
1
Cor.
12.12
.
and
Eph.
5.30
.
and
Col.
1.21
.
These
places
all
prove
that
the
Saints
being
true
Believers
are
counted
the
members
and
body
of
Christ
,
in
respect
of
that
union
they
have
with
Christ
by
faith
in
his
Death
,
Resurrection
,
and
Ascension
,
knowing
that
Christs
body
lives
for
ever
,
and
that
his
blood
hath
redeemed
their
souls
from
eternal
death
,
and
knowing
he
is
ascended
to
possess
a
personal
glory
,
and
to
prepare
Mansions
of
personal
glory
for
his
Saints
,
and
those
that
are
truely
united
to
him
by
faith
,
may
be
said
by
Paul
to
be
members
of
Christs
body
,
and
to
be
Christs
body
:
but
this
body
is
but
by
the
union
of
faith
in
Christ
,
and
by
the
way
of
comparison
;
for
this
body
hath
never
a
head
,
but
the
whole
Body
and
Person
of
Christ
without
the
Saints
,
is
the
Head
of
this
Body
;
so
that
if
Christ
had
never
a
body
of
his
own
,
but
the
Saints
bodies
,
as
the
Quakers
do
vainly
imagine
,
he
would
be
but
a
sad
Christ
.
And
because
you
may
see
that
the
Apostle
did
mean
no
otherwise
than
I
have
said
;
For
,
saith
he
,
in
Rom.
12.4
,
5.
as
we
have
many
members
in
one
body
,
and
all
members
have
not
the
same
office
;
so
,
saith
he
,
we
being
many
,
are
one
body
in
Christ
,
and
every
one
members
one
of
another
.
So
that
all
true
Believers
,
though
some
be
Prophets
,
Apostles
,
or
any
other
gifts
of
the
Spirit
that
any
man
hath
,
it
is
given
for
the
good
of
others
,
who
are
members
of
the
same
faith
with
him
,
and
so
all
that
are
partakers
of
the
same
faith
with
him
,
if
they
be
ever
so
many
,
they
all
make
up
but
one
body
of
Christ
,
even
as
all
the
members
of
a
mans
body
makes
up
but
one
body
.
But
all
this
while
these
members
that
makes
up
one
body
,
what
will
this
body
signifie
without
a
head
?
Now
those
natural
members
that
makes
up
a
natural
body
,
what
will
this
body
signifie
if
it
hath
never
a
head
?
So
it
is
with
true
Believers
,
if
there
were
never
a
Head
of
this
Body
of
Faith
without
men
,
even
Christ
Jesus
,
where
then
should
the
motions
and
acts
of
Faith
in
a
man
repair
to
have
union
and
communion
with
their
Head
Christ
Jesus
?
Must
they
go
into
themselves
to
finde
Christ
their
Head
there
?
Surely
no
:
but
the
motions
and
acts
of
Faith
that
doth
arise
from
th●
Seed
of
Faith
,
which
is
the
Seed
of
Christ
in
every
true
Believer
,
whereby
he
comes
to
have
union
with
Christ
their
Head
,
and
so
he
is
made
a
member
of
Christ
;
and
so
all
the
Believers
that
have
been
from
the
beginning
,
and
shall
truly
believe
,
to
the
latter
end
of
the
world
,
they
make
up
but
one
body
of
Christ
,
and
this
body
is
called
Christs
Body
,
but
by
vertue
of
union
of
Faith
,
and
not
by
Christs
being
essentially
in
men
,
as
the
Quakers
do
vainly
imagine
.
The
Apostle
sufficiently
clears
this
thing
in
those
places
afore-mentioned
,
so
that
I
need
speak
no
more
of
it
here
.
But
I
shall
give
the
Reader
to
understand
the
difference
between
that
body
,
that
is
called
a
body
by
union
,
and
that
body
that
is
so
in
it self
.
As
for
example
:
A
woman
is
said
to
be
flesh
of
her
husbands
flesh
,
and
bone
of
his
bone
,
as
Adam
said
concerning
Eve
his
wife
;
So
Eph.
5.31
.
For
this
cause
shall
a
man
leave
his
father
and
mother
,
and
shall
be
joyned
to
his
wife
,
and
they
two
shall
be
one
flesh
.
Here
the
Reader
may
see
that
a
man
and
his
wife
are
made
one
flesh
,
by
vertue
of
union
and
institution
:
now
they
are
not
really
one
flesh
,
but
they
are
made
one
flesh
by
union
and
institution
,
as
aforesaid
;
for
when
a
man
lieth
with
a
harlot
,
he
makes
himself
a
member
of
a
harlot
,
by
that
union
,
and
so
the
harlot
is
made
one
flesh
with
this
man
.
Now
this
man
is
none
of
her
flesh
,
nor
she
his
not
really
so
;
for
some
men
do
abhor
it
should
be
so
,
yet
by
union
with
a
harlot
many
times
men
come
to
be
flesh
of
her
flesh
,
and
so
are
become
diseased
with
her
disease
,
even
with
the
Pox
,
so
that
these
are
become
double
flesh
of
one
anothers
flesh
by
that
union
they
had
with
each
other
;
these
things
I
have
known
by
Ranters
and
others
.
Now
minde
the
distinction
:
a
childe
that
a
man
begets
of
his
wife
,
is
more
flesh
of
his
flesh
,
and
bone
of
his
bone
,
than
his
wife
is
:
why
?
because
the
childe
is
indeed
flesh
of
his
flesh
,
and
bone
of
his
bone
,
because
children
came
out
of
the
mans
loyns
,
as
the
twelve
Patriarchs
came
forth
of
Jacobs
loyns
:
now
these
were
really
flesh
of
his
flesh
,
and
bone
of
his
bone
naturally
so
,
and
not
by
union
,
as
a
man
and
his
wife
that
were
two
,
are
by
union
made
one
flesh
.
So
likewise
the
Scriptures
speaks
of
two
sorts
of
bodies
,
as
that
in
1
Cor.
15.44
.
there
is
a
natural
body
,
and
a
spiritual
body
;
a
celestial
body
,
and
a
terrestrial
body
:
now
these
bodies
cannot
go
one
into
another
,
but
mortal
bodies
may
be
made
spiritual
bodies
,
and
spiritual
bodies
may
be
made
mortal
bodies
by
the
power
of
the
Creator
,
as
it
were
by
the
Serpent
Angel
,
he
was
a
spiritual
body
when
he
deceived
Eve
,
but
when
he
was
made
mortal
,
he
was
called
Cursed
Cain
:
So
the
Lord
from
heaven
was
a
spiritual
body
before
he
over-shadowed
the
Virgin
Mary
,
but
afterwards
this
spirit
al
body
was
a
pure
mortal
body
,
and
that
mortal
body
was
caned
A
Blessed
Jesus
.
This
is
the
great
Mystery
to
the
world
!
and
this
Jesus
is
that
God
that
prepared
a
pure
mortal
body
for
himself
,
that
he
might
be
capable
to
be
put
to
death
in
this
body
,
to
redeem
the
lost
Seed
of
Adam
:
And
this
is
that
body
I
say
is
not
in
the
Quakers
,
neither
are
the
Quakers
of
Christs
body
by
union
,
nor
flesh
of
his
flesh
,
nor
bone
of
his
bone
not
by
union
,
and
those
Believers
were
the
Apostle
writ
unto
;
for
the
Apostle
was
chosen
of
Christ
without
him
,
and
had
a
Commission
to
preach
Christ
to
others
,
and
those
that
did
believe
his
Commission
were
one
in
faith
with
him
,
and
so
they
by
faith
might
know
that
Christ
was
in
them
,
except
they
were
reprobates
;
that
is
,
except
they
were
unbelieving
:
for
if
they
had
faith
in
the
true
Christ
which
he
had
taught
them
,
then
Christ
did
dwell
in
their
hearts
by
faith
,
and
they
should
know
by
faith
in
themselves
that
they
were
not
reprobates
;
and
by
the
union
they
should
have
with
Christ
by
faith
,
they
should
become
members
of
Christ
,
yea
,
they
should
be
counted
flesh
of
his
flesh
,
and
bone
of
his
bone
;
This
is
the
true
meaning
of
the
Scriptures
.
But
the
Speakers
of
the
Quakers
have
no
Commission
from
Christ
to
preach
,
as
the
Apostles
had
,
neither
have
the
Believers
of
the
Quakers
any
true
faith
in
Christs
person
,
or
body
,
without
them
,
and
so
the
Speakers
and
Hearers
are
both
in
the
state
of
reprobation
,
neither
doth
Christ
dwell
in
their
hearts
by
faith
;
for
true
faith
they
have
none
,
but
the
faith
of
devils
:
And
that
which
they
call
the
Light
of
Christ
in
them
,
is
nothing
else
but
the
Light
of
the
Law
written
in
their
hearts
,
for
true
faith
in
Christs
person
they
have
none
;
so
they
call
the
Light
of
the
Law
in
them
,
the
Light
of
Christ
,
because
the
Law
convinces
them
of
sin
.
Now
this
Law
written
in
the
Quakers
hearts
,
is
the
light
of
Christs
Creation
,
and
this
light
of
the
Law
that
Christ
hath
written
in
the
heart
of
man
,
it
is
written
in
the
heart
of
every
devil
,
and
so
in
the
heart
of
the
Speakers
of
the
Quakers
,
and
they
teach
their
disciples
to
harken
to
the
light
within
them
,
and
saith
Christ
is
in
them
;
but
this
is
no
saving
light
,
neither
is
Christ
within
them
,
neither
are
the
Quakers
members
of
Christs
body
,
nor
bone
of
his
bone
,
nor
flesh
of
his
flesh
;
for
they
have
no
faith
in
his
person
without
them
,
so
that
Fox
his
Cheat
and
Deceit
is
made
manifest
by
the
Scriptures
being
interpreted
.
11.
Page
11.
Fox
is
very
angry
with
me
for
saying
,
Reason
is
the
Devil
,
and
yet
,
saith
he
,
thou
givest
a
reason
for
what
thou
doest
:
and
because
I
give
a
reason
of
my
doings
,
therefore
,
saith
he
,
I
am
judged
out
of
my
own
mouth
to
be
the
Devil
,
Reason
.
CHAP.
XIII
.
ANSWER
.
HEre
Fox
the
Quaker
hath
shewed
himself
an
ignorant
devil
,
that
cannot
give
a
reason
of
the
hope
that
is
in
him
,
but
for
fear
he
should
be
counted
a
devil
,
takes
up
other
mens
words
,
and
the
Scriptures
must
give
a
reason
for
Fox
,
how
that
he
is
no
reprobate
,
because
the
Scriptures
saith
to
Believers
in
that
time
,
Know
ye
not
that
Christ
is
in
you
,
except
ye
be
reprobates
?
And
be
ready
to
render
a
reason
of
the
hope
within
you
:
But
Fox
himself
hath
no
knowledge
but
that
he
is
a
reprobate
,
but
I
perfectly
know
that
Fox
is
a
reprobate
,
and
I
can
give
a
reason
why
he
should
,
and
will
be
damned
to
eternity
,
though
Fox
can
give
no
reason
for
it
.
What
would
Fox
have
done
if
he
had
not
had
other
mens
words
to
prove
Christ
within
,
and
to
give
a
reason
of
the
hope
they
had
in
Christ
?
for
Fox
hath
no
interest
in
the
Scriptures
.
But
I
shall
open
this
point
something
more
hereafter
,
where
he
speaketh
of
Reason
,
in
the
19th
page
of
his
Pamphlet
.
12.
Page
11.
And
Muggleton
saith
,
he
rejoyceth
in
his
Cursings
,
and
them
that
he
doth
Curse
and
Sentence
,
shall
never
see
any
other
God
,
or
Judge
.
But
,
saith
Fox
,
how
now
Muggleton
,
art
thou
become
God
,
and
Judge
?
Must
not
all
appear
before
the
Judgement-seat
of
Christ
,
to
have
their
sentence
and
reward
from
him
,
whether
they
have
done
good
or
evil
?
CHAP.
XIV
.
ANSWER
.
DO
you
Fox
,
and
the
Speakers
of
the
Quakers
,
indeed
believe
that
you
shall
appear
before
the
Judgement-seat
of
Christ
,
to
receive
the
reward
of
deeds
done
in
your
bodies
,
whether
good
or
evil
?
If
you
do
,
I
shall
say
this
unto
you
,
that
when
you
do
appear
before
the
Judgement-seat
of
Christ
,
John
Reeve
and
my self
shall
be
there
also
,
and
look
what
Sentence
and
Judgement
we
have
given
upon
you
and
others
here
upon
earth
,
the
same
Sentence
will
Christ
give
when
you
appear
before
his
Judgement-seat
;
and
look
what
blasphemy
against
the
Holy
Spirit
you
have
committed
in
this
natural
body
you
now
have
,
you
shall
have
the
punishment
of
that
blasphemy
against
the
Holy
Ghost
that
sent
us
,
punished
in
that
spiritual
dark
body
you
shall
have
,
when
Christ
doth
raise
you
again
,
and
then
you
shall
know
that
you
did
appear
before
the
Judgement-seat
of
Christ
,
when
you
appeared
to
resist
the
Holy
Ghost
in
us
the
Witnesses
of
the
Spirit
;
and
look
what
Judgement
and
Sentence
we
the
Witnesses
of
the
Spirit
have
given
you
here
in
this
world
,
the
same
Judgement
and
Sentence
shall
be
upon
you
in
the
world
to
come
,
even
to
eternity
.
And
when
you
Fox
appeared
before
us
,
to
resist
the
Holy
Ghost
in
us
,
then
did
you
appear
before
the
Judgement-seat
of
Christ
,
and
look
what
Judgement
I
have
given
you
and
others
,
it
may
be
said
to
be
the
Judgement
and
Sentence
of
Christ
,
and
that
you
appear
before
the
Judgement-seat
of
Christ
.
As
it
is
in
all
Courts
of
natural
Justice
,
when
men
are
condemned
by
the
Judge
for
the
breach
of
the
Law
,
doth
not
such
an
one
appear
before
the
Judgment-seat
of
the
King
?
What
are
all
Courts
of
Justice
,
but
the
Judgment-seat
of
the
King
?
and
whosoever
is
justified
or
condemned
by
the
Judges
of
these
Courts
,
they
may
be
said
to
be
justified
,
or
acquitted
;
or
judged
,
or
condemned
before
the
Judgement-seat
of
the
King
.
In
like
manner
it
is
with
the
Judgement-seat
of
Christ
,
Christ
is
the
chief
Judge
and
King
of
Heaven
and
Earth
,
yet
he
hath
given
power
to
his
Prophets
,
Apostles
,
and
Witnesses
of
the
Spirit
,
to
be
Embassadors
and
Judges
in
his
stead
,
as
it
is
with
Earthly
Kings
,
so
that
who
ever
appears
before
the
true
Embassadors
of
Christ
,
they
do
appear
before
the
Judgement-seat
of
Christ
,
and
look
what
Judgement
the
Embassadors
,
who
are
Judges
,
do
give
upon
a
man
;
if
justified
,
then
Christ
justifies
;
if
condemned
,
then
condemned
,
and
there
is
no
appealing
to
any
other
;
So
that
you
Fox
,
you
have
appeared
before
the
Judgement-seat
of
Christ
already
,
and
have
received
your
Judgement
and
Sentence
already
,
but
the
execution
of
it
is
not
yet
come
:
and
when
you
appear
before
the
Judgement-seat
of
Christ
as
you
mean
,
and
I
shall
be
there
also
,
and
look
what
Sentence
I
have
passed
upon
you
and
others
here
,
the
same
shall
I
pass
upon
you
.
When
Christ
which
is
my
Life
,
doth
appear
,
then
shall
I
appear
with
him
in
glory
,
and
shall
sit
upon
a
Throne
of
glory
,
and
shall
judge
you
wicked
despisers
of
a
personal
God
,
with
the
same
Sentence
of
eternal
Damnation
,
as
I
did
when
I
was
here
in
mortality
;
and
then
shall
you
Fox
know
to
your
endless
misery
,
that
God
gave
power
to
a
mortal
man
like
your self
,
to
give
Judgement
and
Sentence
of
eternal
Damnation
upon
you
,
though
you
despise
and
scorn
that
a
mortal
man
should
give
Sentence
upon
you
Speakers
of
the
Quakers
and
others
,
but
you
shall
finde
the
Sentence
of
a
mortal
man
as
really
true
upon
you
,
as
if
the
Immortal
God
himself
had
passed
it
upon
you
.
But
the
Reader
may
finde
this
more
largely
opened
in
The
Quakers
Neck
broken
.
But
to
make
it
appear
more
plain
to
the
Reader
,
that
the
Judgment-seat
of
Christ
is
in
this
world
,
as
well
as
hereafter
,
and
that
all
Prophets
,
Apostles
,
and
true
Messengers
and
Ministers
of
Christ
,
if
they
be
chosen
by
him
,
they
are
Judges
;
and
those
that
do
appear
before
them
,
or
any
of
them
,
they
may
be
said
to
appear
before
the
Judgement-seat
of
Christ
,
and
look
what
Judgement
Christs
Judges
,
which
he
hath
chosen
and
given
them
a
Commission
,
doth
give
Sentence
either
of
Justification
or
Condemnation
,
they
received
this
Sentence
before
the
Judgement-seat
of
Christ
,
because
these
Judges
are
chosen
by
him
,
as
it
is
with
other
Judges
in
the
temporal
,
as
aforesaid
.
This
I
shall
make
more
appear
by
Scripture
,
as
Mat.
19.29
.
where
Christ
saith
to
his
twelve
Apostles
,
You
,
saith
he
,
shall
sit
upon
twelve
Thrones
,
judging
the
twelve
Tribes
of
Israel
.
Now
let
the
Reader
minde
:
These
twelve
Apostles
had
the
Keyes
of
Heaven
and
Hell
given
them
here
,
and
they
had
power
to
remit
sins
,
and
to
retain
mens
sins
,
that
is
,
they
had
power
to
forgive
sins
,
and
power
to
retain
sins
;
that
is
,
they
had
power
to
justifie
that
man
or
woman
that
believed
their
doctrine
,
and
they
had
power
to
condemn
those
that
despised
,
and
did
not
believe
their
doctrine
:
now
these
people
so
justified
and
condemned
by
these
Apostles
and
true
Preachers
,
they
did
appear
before
the
Judgement-seat
of
Christ
,
for
they
were
appointed
Judges
in
his
stead
;
and
that
the
Reader
may
understand
how
these
Apostles
should
judge
the
twelve
Tribes
of
Israel
,
I
declare
unto
you
thus
.
That
these
Twelve
had
their
Commission
from
Christ
to
preach
the
Gospel
of
Christ
,
unto
the
twelve
Tribes
of
Israel
,
though
many
Gentiles
believed
also
,
yet
Paul
was
chiefly
sent
unto
the
Gentiles
,
and
chosen
of
Christ
to
preach
him
unto
the
Gentiles
;
but
the
other
twelve
Apostles
their
Message
was
chiefly
to
preach
Christ
unto
the
twelve
Tribes
of
Israel
,
which
were
the
Jewes
in
their
time
,
and
as
many
of
those
Jewes
as
did
believe
in
these
twelve
Apostles
Doctrine
,
concerning
Christs
Death
,
Resurrection
,
and
Ascension
,
and
other
things
belonging
thereunto
,
which
they
preached
,
I
say
the
Apostles
had
power
to
give
Sentence
of
Blessedness
upon
those
which
did
truly
believe
their
Doctrine
,
and
that
their
sins
were
forgiven
them
,
and
so
they
came
to
be
justified
in
their
own
consciences
,
justified
before
God
,
and
so
had
peace
with
God
.
So
on
the
contrary
,
those
that
did
not
believe
the
Apostles
Message
,
but
rather
despised
it
,
spoke
evil
of
it
,
and
persecuted
it
,
calling
it
Blasphemy
,
Heresie
,
Deceit
,
and
Lies
,
which
many
of
those
Jews
did
,
the
Apostles
had
power
to
pronounce
and
condemn
those
unbelieving
Jewes
who
despised
and
spake
evil
of
the
Doctrine
of
Christ
:
Also
they
had
power
to
retain
their
sins
,
so
that
God
should
never
forgive
them
,
so
that
they
should
never
be
forgiven
in
the
conscience
,
nor
forgiven
of
God
:
So
that
these
twelve
Apostles
doth
judge
the
twelve
Tribes
of
Israel
here
in
this
world
;
some
they
have
judged
eternally
happy
,
because
they
believed
their
report
;
others
they
judged
eternally
damned
for
their
unbelief
and
despisings
,
as
aforesaid
;
so
that
the
Apostles
did
judge
the
Twelve
Tribes
of
Israel
in
their
time
,
as
aforesaid
;
and
this
Judgment
of
theirs
is
the
Judgement-seat
of
Christ
,
and
these
twelve
Tribes
were
before
the
Judgement-seat
of
Christ
so
long
as
the
Apostles
Commission
lasted
,
which
was
a
matter
of
three
hundred
and
fifty
years
after
Christs
death
;
So
that
these
twelve
Apostles
may
be
said
to
judge
the
twelve
Tribes
of
Israel
here
in
this
life
,
by
their
Doctrine
of
Christ
.
Also
it
may
be
said
that
the
twelve
Tribes
of
Israel
did
appear
before
the
Judgement-seat
of
Christ
,
for
many
of
them
were
justified
by
faith
in
Christ
,
and
many
were
condemned
by
unbelief
in
Christ
,
so
that
every
one
had
the
Sentence
in
themselves
by
the
Apostles
judging
,
whether
happy
or
unhappy
;
and
for
this
faithful
service
the
twelve
Apostles
have
done
in
this
life
,
in
judging
according
to
their
Commission
,
they
shall
sit
upon
twelve
Thrones
of
Glory
in
the
Resurrection
,
and
shall
give
the
same
Judgement
upon
the
twelve
Tribes
there
,
as
they
did
here
:
that
is
,
they
will
justifie
the
same
Sentence
of
Salvation
and
Damnation
upon
the
twelve
Tribes
of
Israel
,
as
they
gave
here
in
mortality
;
they
will
justifie
the
same
before
Christ
their
King
,
when
they
do
sit
upon
twelve
Thrones
of
immortal
Glory
,
and
many
that
believed
them
here
,
shall
see
them
in
that
glory
;
and
many
that
were
condemned
here
,
shall
see
in
their
own
consciences
that
their
Sentence
was
true
,
even
as
the
Rich
man
did
that
was
in
hell
.
CHAP.
XV.
SO
likewise
Moses
and
the
Prophets
were
Judges
,
and
did
judge
those
that
believed
their
Report
,
to
be
happy
;
and
those
which
did
not
,
unhappy
;
as
you
may
see
John
5.25
.
In
that
Chapter
the
Jews
do
upbraid
Christ
,
as
if
he
did
accuse
the
Jews
worthy
of
condemnation
,
for
not
believing
in
him
;
But
,
saith
Christ
,
do
not
you
think
that
I
will
accuse
you
to
the
Father
,
there
is
one
,
saith
he
,
that
accuseth
you
,
even
Moses
in
whom
you
trust
;
for
,
saith
he
,
had
you
believed
Moses
,
you
would
have
believed
me
,
for
he
wrote
of
me
.
The
meaning
is
this
,
That
seeing
their
Fathers
did
not
believe
Moses
,
neither
obeyed
they
him
,
but
murmured
against
him
,
and
tempted
God
at
the
Waters
of
Meribah
,
and
at
several
other
times
,
whereby
their
carcases
fell
in
the
wilderness
,
by
their
provoking
the
Lord
to
anger
,
in
murmuring
against
Moses
and
Aaron
;
and
these
Jews
in
Christs
time
being
the
children
of
those
that
tempted
God
,
when
they
tempted
Moses
,
they
being
devils
that
tempted
Moses
,
yet
he
being
dead
,
these
their
children
put
their
trust
in
his
Writings
,
and
condemns
their
own
Fathers
,
saying
,
Had
we
lived
and
seen
those
things
,
and
great
wonders
our
Fathers
saw
Moses
and
the
Prophets
did
,
we
would
never
have
murmured
against
Moses
,
nor
have
persecuted
the
Prophets
,
as
our
Fathers
did
:
But
when
the
greatest
wonder
of
all
that
ever
God
did
for
the
satisfaction
of
mans
minde
,
was
done
upon
earth
,
that
is
,
God
manifest
in
flesh
;
the
God
and
Savior
of
the
world
become
very
man
,
so
that
men
might
talk
with
God
in
flesh
,
as
a
man
talketh
with
his
friend
.
Even
that
Prophet
that
should
be
raised
up
like
unto
Moses
,
whom
Moses
advised
the
Generations
to
come
to
hear
him
,
and
all
the
Prophets
foretold
of
him
,
yet
when
he
was
come
,
these
Jews
did
not
believe
him
no
more
than
their
Fathers
did
believe
Moses
,
but
they
tempted
him
as
their
Fathers
tempted
Moses
:
Neither
did
Christ
accuse
,
nor
judge
these
Jews
,
nor
their
Fathers
for
unbelief
,
but
leaves
them
to
Moses
in
whom
they
trusted
;
so
that
Moses
and
the
Prophets
shall
be
the
Judges
of
all
those
that
put
their
trust
in
their
Writings
;
and
who
ever
did
,
or
doth
truely
believe
their
Writings
concerning
Christ
to
come
,
or
truely
believe
when
he
was
come
,
they
are
all
justified
,
and
shall
be
saved
by
the
Writings
of
Moses
and
the
Prophets
.
So
on
the
contrary
,
all
those
Jews
that
read
Moses
Writings
,
and
the
Prophets
,
and
professed
obedience
unto
them
,
yet
did
not
truely
believe
them
,
but
rather
despised
and
persecuted
those
that
foretold
of
a
Christ
the
Savior
;
and
the
children
of
those
Jews
persecuted
the
Savior
himself
:
these
,
I
say
,
are
all
to
be
accused
and
judged
by
Moses
and
the
Prophets
,
for
they
made
a
profession
of
their
Writings
,
but
understood
,
nor
believed
nothing
of
them
;
so
these
Jews
have
appeared
before
the
Judgement-seat
of
Christ
,
and
they
will
have
no
other
Accuser
or
Judge
but
Moses
,
in
whose
Letter
men
put
their
trust
:
So
that
Moses
will
be
always
speaking
in
the
conscience
,
as
the
blood
of
Abel
did
in
Cains
conscience
,
fear
and
horror
:
And
this
is
the
Judgement-seat
of
Christ
that
these
men
aforesaid
shall
,
and
hath
appeared
before
;
for
Moses
and
the
Prophets
were
Judges
in
Christs
stead
.
So
that
all
Commissionated
men
whom
God
hath
chosen
to
reveal
the
Mysteries
of
the
Kingdom
of
Heaven
to
mankinde
,
they
are
all
Judges
,
and
are
in
Christs
stead
,
and
what
Judgement
they
give
in
spiritual
matters
,
Christ
doth
own
as
his
own
Judgement
;
so
that
who
ever
is
judged
by
any
of
these
Judges
,
they
may
be
said
to
be
judged
,
whether
it
be
the
Sentence
of
Justification
,
or
Sentence
of
Condemnation
,
to
eternity
;
and
that
they
received
this
Sentence
before
the
Judgement-seat
of
Christ
.
Also
these
Judges
shall
all
sit
upon
Thrones
of
Immortal
Glory
,
in
the
Celestial
Heavens
,
being
faithful
here
upon
earth
,
as
Moses
was
in
his
house
,
that
was
in
his
Commission
of
the
Law
,
and
the
Apostles
in
the
Gospel
,
and
we
the
Witnesses
of
the
Spirit
,
according
to
the
tenor
of
our
Commission
have
been
faithful
also
;
so
that
Moses
,
the
Prophets
,
and
Apostles
,
and
we
the
Witnesses
of
the
Spirit
,
shall
sit
upon
Thrones
of
Glory
as
Judges
in
the
presence
of
Christ
,
our
God
,
our
King
,
and
our
Redeemer
in
the
highest
Heavens
.
So
much
concerning
the
Judgement-seat
of
Christ
.
13.
The
same
page
Muggleton
saith
,
Because
he
hath
passed
Sentence
upon
the
Quakers
,
they
shall
never
grow
to
have
more
experience
in
Visions
,
and
Revelations
,
but
shall
wither
.
Here
,
saith
Fox
,
are
more
of
Muggleton's
Lies
,
for
,
saith
he
,
the
truth
spreads
,
yea
and
will
spread
over
the
whole
world
more
and
more
.
CHAP.
XVI
.
ANSWER
.
I
Do
know
and
affirm
,
that
those
Speakers
of
the
Quakers
,
and
others
whom
I
have
passed
the
Sentence
of
eternal
Damnation
upon
,
that
they
have
not
,
nor
do
grow
in
any
Experience
nor
Revelation
since
the
Sentence
of
damnation
was
passed
on
them
,
as
experience
doth
plainly
manifest
,
and
many
will
witness
unto
it
.
And
as
for
Fox
himself
,
what
Experience
and
new
Revelation
of
Scripture
have
you
had
since
you
were
damned
a
matter
of
fourteen
years
ago
?
Have
you
published
any
other
things
but
what
you
did
at
the
first
?
no
not
so
much
as
you
did
at
the
first
;
for
then
it
was
your
Principle
of
Zeal
to
fall
into
Witchcraft-fits
,
supposing
it
was
the
Spirit
of
Christ
that
moved
you
to
foam
at
the
mouth
,
and
sigh
,
and
groan
,
and
swell
with
spiritual
Witchcraft
,
and
howl
and
groan
as
if
hell
were
like
to
burst
in
you
;
and
perhaps
a
while
after
your
spirit
would
break
forth
into
a
many
non-sensical
words
,
as
if
the
devil
had
broke
forth
out
of
hell
:
was
not
this
your
practice
?
and
were
not
these
the
most
eminent
Quakers
counted
amongst
you
,
who
had
those
Witchcraft-fits
?
for
the
Quakers
revelation
doth
arise
in
them
onely
when
the
Witchcraft-fit
is
upon
them
;
nay
,
I
have
known
some
that
have
followed
the
Quakers
,
desiring
to
be
of
them
,
and
earnestly
desiring
in
their
Meetings
to
have
those
Fits
as
other
Quakers
had
;
for
they
thought
such
persons
who
had
those
Witchcraft-fits
to
be
much
in
the
favor
of
God
,
and
that
those
Fits
had
been
wrought
by
the
Spirit
of
Christ
,
and
that
he
had
revealed
great
things
unto
them
;
and
because
the
parties
aforesaid
could
not
produce
those
Fits
in
themselves
,
as
they
saw
others
have
,
notwithstanding
their
melancholy
life
,
their
framing
their
outward
aparrel
,
and
observing
every
motion
in
the
minde
,
according
to
the
Quakers
doctrine
,
they
left
no
stone
unturned
,
nor
no
endeavor
neglected
in
the
Quakers
way
,
that
they
might
attain
those
Witchcraft-fits
,
but
could
not
attain
them
do
what
they
could
:
They
got
the
Quakers
language
of
Thee
and
Thou
,
but
could
not
attain
the
Fits
;
neither
would
some
of
those
Quakers
own
one
of
these
persons
because
she
had
not
such
Fits
as
they
had
,
so
she
was
forc'd
to
leave
them
.
And
the
cause
why
these
persons
aforesaid
could
have
no
such
Fits
,
it
was
because
they
had
talked
with
me
before
they
fell
to
the
Quakers
Principles
,
so
that
no
Witchcraft-Fit
could
be
produced
in
them
,
though
their
endeavors
were
great
.
Also
I
have
drove
the
Witchcraft-power
out
of
Quakers
that
have
been
strongly
possest
,
so
that
they
have
never
had
Fit
more
.
And
as
for
you
,
Fox
,
have
you
ever
had
any
Witchcraft-fit
since
you
were
damned
?
did
you
ever
fall
into
a
swoon
,
and
lye
as
one
dumb
?
and
hath
the
spirit
of
Reason
the
devil
,
which
you
call
the
Light
of
Christ
in
you
?
I
ask
,
hath
he
revealed
any
mysteries
of
the
Scriptures
in
the
time
of
your
Fit
,
since
you
were
damned
fourteen
years
ago
?
Is
your
revelation
of
Reason
to
be
seen
in
writing
,
yea
or
nay
?
Again
,
hath
Samuel
Hooton
,
William
Smith
,
Edward
Bourn
,
Richard
Farnsworth
,
and
many
others
that
were
damned
of
late
years
,
have
they
had
any
Witchcraft-fits
since
?
or
any
new
revelation
?
if
they
have
,
let
them
be
brought
forth
to
the
light
.
Do
you
George
Fox
know
any
Quaker
that
I
have
passed
the
Sentence
upon
,
that
can
produce
a
Witchcraft-fit
afterwards
?
If
no
Fit
can
be
produced
as
formerly
,
then
I
say
no
true
revelation
nor
experience
can
arise
in
the
Quake●s
hearts
:
Nay
,
this
Sentence
it
puts
a
stop
to
the
revelation
of
Reason
also
,
else
why
should
Quakers
fall
so
,
as
you
do
,
from
your
first
Principle
?
for
you
are
not
like
the
people
you
were
sixteen
years
ago
,
there
were
few
Quakers
then
but
they
had
Witchcraft-fits
,
but
now
of
late
I
do
not
hear
of
any
Quaker
that
hath
any
Fits
,
no
not
so
much
as
to
buzz
or
hum
before
the
Fit
comes
.
But
if
you
Fox
doth
know
any
of
you
Quakers
that
have
any
of
those
Witchcraft-fits
as
formerly
,
bring
them
to
me
,
or
let
me
hear
of
it
,
and
I
shall
cast
out
that
devil
which
caused
those
Fits
,
so
that
they
shall
never
have
more
,
but
shall
be
sensible
and
in
their
right
mind
.
So
Fox
,
you
shall
finde
my
words
to
be
truth
,
and
no
lie
,
that
the
Quakers
after
the
Sentence
is
past
upon
them
,
shall
never
grow
to
have
more
experience
in
Visions
and
Revelations
,
but
shall
wither
.
Do
not
you
,
Fox
,
finde
this
to
be
true
?
if
you
do
not
,
others
will
witness
unto
it
to
be
truth
.
But
you
say
,
The
truth
spreads
:
I
know
the
truth
spreads
,
but
not
the
Quakers
Witchcraft-fits
which
produced
Visions
,
Apparitions
,
and
Revelations
which
the
Quakers
thought
had
been
produced
by
the
Spirit
of
Christ
,
but
they
were
produced
by
the
spirit
of
Reason
the
Devil
,
in
themselves
;
and
these
Fits
,
Visions
,
Apparitions
,
and
Revelations
in
the
Quakers
are
greatly
withered
away
of
late
by
that
Sentence
I
have
passed
upon
the
Speakers
of
the
Quakers
,
and
others
of
that
opinion
,
so
that
those
Fits
of
theirs
makes
most
people
ashamed
to
own
them
,
which
formerly
people
thought
them
the
most
knowingst
that
was
possest
with
a
Witchcraft-fit
;
so
that
it
is
plain
and
clear
,
and
many
that
were
lovers
of
the
Quakers
way
of
Worship
that
can
,
and
will
witness
that
their
experience
in
Visions
and
Revelation
are
withered
,
and
come
to
nothing
.
But
Fox
thinks
because
a
many
ignorant
people
comes
to
hear
the
Quakers
speak
their
ninny-nonies
over
and
over
again
,
therefore
the
Truth
,
as
he
calls
it
,
spreads
,
but
when
it
was
at
the
best
,
it
was
but
a
lie
that
spreads
;
indeed
a
lie
will
spread
very
fast
,
but
truth
spreads
very
slowly
;
for
truth
was
ten
years
in
the
world
,
and
there
was
not
much
above
forty
persons
that
owned
it
,
but
the
Quakers
at
that
time
had
many
thousands
that
were
Quakers
,
as
was
exprest
by
those
five
damned
Quakers
in
Eastcheap
,
mentioned
in
that
Book
called
The
Quakers
Neck
broken
.
14.
Page
14.
Muggleton
saith
,
He
could
never
finde
any
Quaker
that
would
own
God
to
be
a
person
in
form
of
a
man
,
which
shews
the
Quakers
darkness
.
Here
,
saith
Fox
,
Muggleton
hath
shewed
his
ignorance
of
the
Scriptures
;
for
,
saith
he
,
the
Scriptures
saith
,
That
God
is
a
Spirit
:
And
Christ
saith
,
that
a
Spirit
hath
not
flesh
and
bone
as
I
have
.
And
,
saith
Fox
,
God
fills
heaven
and
earth
;
and
herein
,
saith
he
,
thou
hast
shewed
thy
ignorance
and
darkness
.
CHAP.
XVII
.
ANSWER
.
TO
this
I
shall
make
it
appear
to
the
Reader
,
that
my
words
are
truth
,
and
that
Fox
hath
shewed
his
ignorance
and
darkness
,
both
of
Gods
filling
Heaven
and
earth
,
and
that
Fox
nor
the
Quakers
doth
not
believe
that
Christ
hath
flesh
and
bone
of
his
own
distinct
of
himself
,
and
that
this
flesh
and
bone
of
Christ
is
now
in
heaven
above
the
stars
.
Let
the
Reader
minde
the
words
of
Christ
:
His
disciples
supposed
they
had
seen
a
Spirit
,
these
disciples
were
ignorant
at
that
time
as
most
people
,
thinking
that
Spirits
might
walk
without
bodies
,
or
that
Spirits
might
assume
bodies
,
and
appear
to
men
:
this
ignorant
opinion
was
in
the
disciples
of
Christ
before
they
were
endued
with
power
from
on
high
,
and
this
is
the
general
opinion
of
all
men
,
but
those
that
have
a
Commission
from
God
;
for
if
God
had
never
chosen
Prophets
and
Apostles
,
and
Witnesses
,
to
enlighten
the
understanding
of
people
,
all
people
in
the
world
would
have
believed
so
;
therefore
it
was
that
Prophets
caused
Kings
to
put
to
death
all
Witches
and
Wizards
that
dealt
with
familiar
spirits
,
as
Samuel
did
,
and
King
Saul
,
out
of
Israel
;
but
all
the
Nations
of
the
earth
besides
did
practice
Witchcraft
,
and
dealing
with
familiar
spirits
,
and
did
believe
that
spirits
might
,
and
did
walk
without
bodies
,
and
could
assume
what
shapes
they
please
.
The
same
opinion
is
now
all
the
world
over
,
and
in
the
Quakers
also
;
and
the
disciples
of
Christ
at
that
time
had
a
smatch
of
the
Heathen
opinion
in
them
,
which
made
them
through
their
ignorance
to
suppose
they
had
seen
a
Spirit
without
a
body
to
walk
before
them
:
but
Christ
willing
to
convince
them
of
that
vain
and
lying
opinion
saith
to
his
disciples
,
Feel
me
,
and
handle
me
,
for
a
Spirit
hath
not
flesh
and
bone
as
I
have
;
as
if
he
should
say
,
No
Spirit
can
appear
without
a
body
,
for
a
Spirit
without
a
body
is
a
meer
shadow
presented
to
your
fantasie
through
your
ignorance
,
as
if
Christ
should
say
,
do
not
believe
that
Spirits
can
walk
without
bodies
,
there
is
no
such
thing
,
it
is
but
a
meer
shadow
you
suppose
to
be
a
Spirit
,
but
come
to
me
,
and
feel
me
,
and
handle
me
,
for
a
shadow
as
you
take
or
think
to
be
a
Spirit
,
hath
not
flesh
and
bone
,
nor
is
of
no
substance
as
I
am
.
This
was
after
Christ
was
risen
from
the
dead
,
and
before
the
Apostles
had
received
power
from
on
high
,
so
that
the
Reader
may
see
that
Christ
had
flesh
and
bone
after
he
was
risen
from
the
dead
:
now
I
would
fain
know
of
the
Quakers
what
became
of
this
flesh
and
bone
of
Christ
,
where
it
went
,
or
where
it
is
now
?
Sure
you
Quakers
will
not
say
this
flesh
and
bone
of
Christ
is
within
you
,
neither
will
you
acknowledge
that
the
flesh
and
bone
which
is
the
body
of
Christ
risen
from
the
dead
,
to
be
now
in
Heaven
above
the
stars
distinct
of
himself
:
for
that
body
of
Christ
which
was
felt
and
handled
by
his
disciples
,
was
that
body
that
was
prepared
for
the
God-head
Life
to
dwell
in
,
and
to
suffer
,
and
when
that
body
of
Christ
ascended
to
Heaven
,
the
God-head
Spirit
ascended
with
it
also
.
So
that
there
is
but
one
God
,
and
one
body
of
God
,
so
that
Christ
is
God
embodyed
with
flesh
and
bone
in
all
things
like
unto
man
,
sin
excepted
,
as
the
Scriptures
saith
;
so
that
Christ
cannot
be
in
the
Quakers
,
neither
in
his
body
nor
his
spirit
;
neither
are
they
members
of
his
body
not
by
union
of
faith
as
true
Believers
are
;
for
then
Christ
hath
never
a
body
,
neither
within
them
,
nor
without
them
;
for
if
they
should
believe
that
Christ
hath
a
body
distinct
of
his
own
,
at
such
a
distance
&
residence
above
the
stars
,
then
I
say
the
Quakers
Principle
of
Christ
within
them
would
vanish
like
smoak
indeed
,
as
it
doth
with
many
true
Believers
that
were
of
the
Quakers
faith
,
before
they
came
to
know
the
true
God
,
and
the
right
devil
:
but
the
Quakers
are
in
black
,
pitchy
darkness
,
so
that
it
is
a
vain
thing
to
talk
to
them
of
Heavenly
Mysteries
,
as
the
Mystery
of
the
true
God
,
and
the
mystery
of
the
right
devil
,
and
how
they
became
flesh
;
for
the
Quakers
have
got
,
as
they
imagine
,
God
and
devil
,
hell
and
Heaven
,
Resurrection
,
and
all
within
them
,
so
they
cannot
tell
where
to
finde
any
God
without
them
,
but
an
Infinite
Spirit
without
a
body
;
also
their
devil
is
a
bodiless
spirit
,
they
know
not
from
whence
he
came
,
notwithstanding
he
is
in
them
.
CHAP.
XVIII
.
ALso
Fox
saith
,
God
fills
heaven
and
earth
.
Here
he
repeats
Scripture
words
,
but
never
gives
any
Interpretation
:
he
hath
repeated
many
words
of
the
Prophets
,
Apostles
,
and
the
words
of
Christ
,
he
hath
named
their
words
to
prove
me
a
liar
,
but
he
gives
no
interpretation
,
no
not
one
Text
that
he
hath
brought
against
me
:
I
do
think
he
never
did
interpret
any
Scripture
words
in
his
life
.
I
marvel
how
the
people
called
Quakers
are
satisfied
with
their
bibble-babble
,
that
never
tells
what
the
sense
of
such
words
of
Scripture
are
as
they
so
much
talk
of
,
but
I
cannot
expect
no
other
from
Quakers
,
for
they
are
all
alike
.
So
William
Smith
,
Samuel
Hooton
,
Richard
Farnsworth
,
they
named
many
places
of
Scriptures
,
which
were
other
mens
words
,
against
me
,
as
Fox
doth
,
but
never
did
interpret
any
.
But
Fox
,
do
you
conceive
that
God
is
so
big
a
bulk
,
that
he
fills
heaven
and
earth
with
his
bigness
?
how
comes
it
to
pass
then
that
the
Quakers
bodies
and
others
are
so
empty
?
for
if
God
be
so
big
to
fill
Heaven
and
Earth
,
me
thinks
the
Quakers
bodies
are
but
little
vessels
in
comparison
of
Heaven
and
Earth
,
they
are
great
vessels
,
and
doth
certainly
hold
God
,
and
yet
many
vast
places
in
the
earth
where
God
is
not
at
all
,
and
I
know
many
Quakers
and
others
that
God
is
not
in
them
at
all
,
how
is
it
then
that
God
fills
heaven
and
earth
?
Oh
this
blind
Fox
!
it
is
the
nature
of
Foxes
to
be
cunning
and
subtile
,
but
this
Fox
is
ignorant
and
simple
to
repeat
Scripture
words
and
give
no
distinction
,
that
is
the
cause
of
such
gross
errors
concerning
God
and
devil
;
for
Fox
takes
God
to
be
an
Infinite
Spirit
without
a
body
,
and
this
Spirit
without
a
body
fills
heaven
and
earth
without
distinction
,
and
so
Fox
his
devil
is
a
bodiless
Spirit
,
so
that
he
can
give
no
distinction
what
the
devil
is
,
though
I
know
he
is
one
himself
:
but
for
the
Readers
sake
I
shall
interpret
a
little
how
God
may
be
said
to
fill
heaven
and
earth
,
as
thus
:
God
is
a
single
person
in
form
of
a
man
,
a
spiritual
person
,
and
no
bigger
in
compass
than
a
man
,
and
he
was
so
from
eternity
,
even
of
the
same
stature
as
the
first
Adam
was
,
therefore
said
to
be
made
ni
the
image
and
likeness
of
God
.
Also
Christ
is
said
to
be
the
express
image
of
his
Fathers
person
;
the
meaning
is
this
,
that
Christ
was
the
express
Image
of
God
the
Father
,
as
he
was
God
in
Immortality
and
Glory
;
and
as
Christ
was
in
mortality
and
shame
he
was
the
express
image
of
his
Father
Adam
,
for
the
Scriptures
calls
Adam
his
Father
,
and
David
is
called
Christs
Father
as
he
was
man
;
so
that
Christ
being
God
and
man
,
so
that
God
is
of
no
bigger
bulk
or
bigness
,
nor
never
was
,
than
the
compass
of
a
man
,
and
the
first
Adam
was
of
the
same
bigness
for
compass
of
person
as
God
was
that
made
him
,
and
the
second
Adam
Christ
,
which
was
God
and
man
,
was
of
the
same
compass
when
upon
earth
,
as
the
first
Adam
in
the
beginning
of
the
world
was
,
the
Scriptures
are
full
to
prove
this
.
But
it
would
be
too
tedious
to
speak
of
them
in
this
place
,
neither
was
it
my
intention
to
speak
of
this
point
now
,
onely
that
the
Reader
may
see
the
darkness
of
the
Quakers
,
to
think
God
so
big
a
bulk
to
fill
heaven
and
earth
,
and
give
no
distinction
how
.
This
being
a
ground-work
to
know
what
God
is
in
himself
,
so
it
may
easily
be
understood
how
God
fills
heaven
and
earth
:
he
fills
heaven
and
earth
by
his
wisdom
and
power
,
in
that
he
created
all
things
by
the
power
of
his
word
:
also
by
the
power
of
his
word
he
hath
planted
a
Law
in
every
creature
according
to
its
kinde
,
he
hath
by
the
power
of
his
word
written
his
Law
in
the
holy
Angels
,
and
all
other
celestial
creatures
in
heaven
,
and
every
creature
in
heaven
in
their
kinde
obeys
his
Law
written
in
their
natures
by
the
power
of
his
word
,
so
that
all
the
creatures
in
heaven
obey
him
,
and
sets
forth
the
praise
,
wisdom
,
power
,
and
glory
of
their
Creator
,
their
God
,
and
King
,
so
that
heaven
is
filled
with
his
glory
.
Likewise
God
hath
written
by
his
wisdom
and
power
of
Creation
,
a
Law
in
every
creature
here
upon
earth
,
he
hath
written
by
the
power
of
his
word
a
Law
in
mans
heart
who
is
the
Image
of
himself
,
whom
God
made
lord
of
all
other
creatures
;
he
by
the
power
of
his
word
hath
placed
a
Law
in
the
beasts
of
the
fields
,
in
the
fowls
of
the
air
,
in
all
sensible
creatures
hath
he
planted
a
Law
,
and
they
all
obey
him
in
their
kinde
,
and
sets
forth
his
glory
.
Yea
,
he
hath
by
the
power
of
his
word
placed
a
secret
Law
in
the
Vegetables
,
as
Trees
,
Plants
,
Herbs
,
and
all
things
of
that
kind
,
nay
,
by
the
power
of
his
word
he
hath
put
a
Law
in
the
Sun
and
Moon
,
to
run
their
course
in
their
season
appointed
.
Also
he
hath
placed
by
the
power
of
his
word
a
Law
in
the
Stars
,
and
Planets
,
and
in
all
the
Host
of
Heaven
on
this
side
the
Firmament
;
nay
,
he
hath
set
the
Law
of
bounds
to
the
Sea
,
and
great
Waters
;
all
these
things
,
and
a
thousand
times
more
hath
he
done
by
his
wisdom
and
power
,
and
all
these
things
which
he
hath
made
by
the
power
of
his
word
here
below
upon
this
earth
,
they
declare
his
handy-works
,
and
doth
shew
forth
the
wisdom
,
power
,
and
glory
of
God
their
Creator
,
every
thing
in
its
kinde
shews
forth
the
glory
of
God
,
and
so
God
hath
filled
the
earth
with
his
wisdom
,
power
,
and
glory
,
in
that
he
hath
placed
a
Law
in
every
thing
according
to
his
pleasure
,
to
set
forth
his
praise
here
on
earth
And
in
this
sense
God
may
be
said
to
fill
the
heaven
and
earth
,
and
yet
his
person
but
the
bigness
of
a
man
as
aforesaid
;
and
he
may
be
called
the
Great
God
,
in
respect
of
his
great
power
,
but
not
in
respect
of
his
person
;
for
a
King
may
be
called
a
great
King
in
respect
of
his
great
power
;
as
Nebuchadnezzar
King
of
Babylon
was
of
great
power
,
as
in
Daniel
4.20
.
He
was
as
a
Tree
which
reached
up
to
heaven
.
So
likewise
his
dominion
is
said
to
reach
to
the
ends
of
the
earth
,
as
in
verse
22.
So
that
it
was
the
greatness
of
his
power
that
reached
up
to
heaven
,
and
to
the
end
of
the
earth
,
that
is
,
as
far
in
the
earth
as
his
Power
,
Decrees
,
and
Laws
would
reach
,
yet
the
person
of
this
great
King
was
no
bigger
in
stature
and
compass
than
another
man
.
So
it
is
with
God
,
though
his
power
,
wisdom
,
and
glory
fills
heaven
and
earth
,
in
that
he
hath
given
Laws
,
and
placed
Bounds
to
all
his
Creation
,
as
I
said
before
,
yet
he
himself
is
no
bigger
in
bulk
,
nor
in
compass
than
a
man
,
as
the
Scriptures
doth
in
many
places
prove
,
and
as
I
have
said
before
;
and
in
this
sense
the
Scriptures
doth
mean
that
God
fills
heaven
and
earth
.
But
Fox
and
the
Quakers
looks
upon
God
to
be
so
big
in
his
Essence
and
Spirit
without
any
body
,
that
he
fills
heaven
and
earth
,
the
Air
,
and
all
things
else
with
his
great
big
Spirit
without
a
body
,
this
is
the
Quakers
God
,
and
Christ
;
so
they
can
get
God
in
to
them
,
as
they
think
,
and
then
when
they
part
out
of
the
body
they
now
have
,
then
their
spirits
goes
into
God
again
,
so
that
the
Quakers
God
and
their
Spirits
doth
so
whip
into
one
another
,
so
that
no
body
can
tell
where
to
finde
either
of
them
.
This
is
the
Quakers
Principle
,
and
their
imaginary
God
&
Christ
,
and
this
is
that
Spirit
they
call
the
Spirit
of
Christ
in
them
;
this
is
that
Christ
they
are
members
of
,
and
bone
of
this
Spirits
bone
,
and
flesh
of
this
Spirits
flesh
;
for
they
abhor
such
a
God
that
is
a
person
,
and
can
be
confined
to
one
place
of
residence
,
but
they
must
have
a
great
infinite
Spirit
who
fills
all
places
,
and
all
things
,
which
cannot
be
known
nor
understood
what
he
is
,
such
a
God
as
this
must
the
Quakers
have
,
that
their
spirits
may
slip
into
him
,
when
death
doth
approach
;
for
Quakers
thinks
their
souls
cannot
die
,
they
look
upon
that
to
come
from
God
,
therefore
immortal
;
so
they
think
to
slip
out
of
those
bodies
they
have
,
and
so
creep
into
that
infinite
Spirit
again
from
whence
they
came
,
as
they
suppose
,
for
they
are
of
Solomons
opinion
,
the
body
to
the
dust
and
the
spirit
returns
to
God
that
gave
it
;
but
Solomon
was
ignorant
in
this
point
,
though
he
was
a
wise
Man
in
things
of
nature
,
and
you
Quakers
will
find
your
thoughts
and
conceit
in
this
thing
frustrated
,
and
that
your
souls
shall
die
,
neither
shall
your
souls
slip
out
of
your
bodies
,
neither
shall
it
go
into
God
again
,
as
you
doe
vainly
imagine
;
but
as
your
souls
doth
die
a
natural
death
here
,
even
in
the
sight
of
others
,
so
many
of
you
shall
die
an
eternal
death
hereafter
,
in
your
own
bodies
;
so
that
God
shall
be
no
hiding
place
for
you
,
but
he
will
say
,
Depart
from
me
ye
workers
of
iniquity
;
for
you
have
been
the
greatest
despisers
and
blasphemers
against
a
personal
God
,
and
them
whom
I
sent
,
of
any
.
CHAP.
XIX
.
AGain
it
will
be
necessary
to
give
Fox
the
Quaker
a
little
to
understand
the
bigness
of
the
right
Devil
.
Fox
may
remember
that
I
have
shewed
before
that
Cain
was
the
first
Devil
in
flesh
,
and
the
right
Devil
,
and
that
the
spirit
of
the
Devil
is
not
body
less
,
as
the
Quakers
doth
vainly
imagine
;
and
this
Cain
the
first
and
right
Devil
was
a
Man
,
and
of
the
same
stature
and
bigness
as
the
Serpent
Angel
was
who
beguiled
Eva
,
who
was
Cains
Father
.
For
Adam
was
none
of
his
Father
,
as
I
have
said
before
,
but
I
perceive
that
Fox
and
other
Quakers
are
unacquainted
with
the
right
Devil
;
so
that
they
wonderfully
strange
at
my
words
,
to
call
the
Devil
a
right
Devil
,
they
never
heard
the
Devil
called
a
right
Devil
before
.
I
have
received
Letters
from
Quakers
before
,
desiring
to
have
it
proved
by
Scripture
,
but
I
perceive
the
Quakers
are
unacquainted
with
the
right
Devil
,
and
altogether
ignorant
of
the
wrong
Devil
;
for
they
know
neither
right
Devil
nor
wrong
Devil
:
but
if
Fox
the
Quaker
will
but
follow
my
advice
,
he
shall
see
a
right
devil
;
let
George
Fox
but
take
a
Looking-glass
and
look
into
it
,
and
he
shall
see
his
own
face
,
and
then
he
will
see
a
right
devil
,
and
he
need
go
no
further
to
see
the
right
devil
,
and
all
other
Quakers
that
are
ignorant
of
the
right
devil
,
let
them
look
into
a
glass
and
there
they
may
see
themselves
to
be
right
devils
,
and
not
wrong
devils
.
15.
The
same
page
Muggelton
saith
,
that
Christ
hath
a
distinct
body
of
flesh
and
bone
of
his
own
.
To
this
Fox
saith
,
Is
Christ
distinct
from
his
Saints
?
then
how
come
they
,
saith
Fox
,
to
be
of
his
flesh
and
bone
?
CHAP.
XX.
ANSWER
.
HEre
people
may
see
Fox
hath
manifested
his
deceit
,
and
how
he
carrieth
the
Principle
of
the
Quakers
in
an
Allegory
to
deceive
the
people
;
for
their
Christ
they
so
much
talk
of
,
is
a
meer
Allegory
;
For
saith
Fox
in
another
place
of
his
Pamphlet
,
we
own
the
Son
of
God
,
and
his
flesh
,
and
bone
,
and
blood
,
who
was
Crucified
,
and
laid
in
the
grave
and
rose
again
,
and
sits
at
the
right
hand
of
God
.
Here
Fox
seems
to
owne
Christs
Body
without
him
,
but
it
is
in
a
mystery
;
for
he
doth
not
believe
that
God
hath
any
right
hand
or
left
hand
either
;
for
infinite
spirits
hath
no
hands
,
there
is
no
need
of
spirits
without
bodies
to
have
hands
:
but
the
Reader
may
plainly
see
that
Fox
hath
a
mystical
meaning
,
or
else
he
grossely
contradicts
himself
:
For
,
saith
Fox
,
is
Christ
distinct
from
his
Saints
,
then
how
came
they
to
be
of
his
flesh
and
bone
?
so
that
Fox
his
words
here
are
quite
contrary
to
his
words
before
;
so
that
it
may
be
clear
to
those
that
are
not
stark
blind
,
that
the
Quakers
do
not
believe
that
Christs
flesh
and
bone
is
now
in
Heaven
above
the
Star
without
them
;
for
,
saith
Fox
,
can
Christ
be
distinct
from
the
Saints
?
So
that
Fox
looks
upon
the
Quakers
bodies
to
be
members
of
Christs
body
of
flesh
and
bone
,
and
so
all
the
Quakers
bodies
which
they
count
members
,
they
make
up
but
one
body
of
Christ
,
&
Christs
Spirit
in
them
they
count
the
head
,
and
the
Quakers
flesh
and
bone
to
be
Christs
body
of
flesh
and
bone
;
so
that
Christ
can
not
be
distinct
of
himself
,
nor
have
flesh
and
bone
distinct
both
in
body
and
spirit
.
This
is
the
Quakers
imaginary
Christ
,
which
is
the
absolute
spirit
of
Anti-christ
,
and
this
spirit
of
Anti-christ
it
doth
reign
more
in
the
Quakers
people
,
then
in
any
people
whatsoever
.
Here
people
may
see
what
the
Quakers
Christ
within
them
is
,
a
meer
allegory
,
a
spirit
without
a
body
,
and
their
flesh
and
bone
of
their
bodies
they
count
Christs
body
,
and
so
when
their
souls
slips
out
of
their
bodies
,
and
goes
into
God
,
as
they
imagine
,
their
bodies
goes
to
the
Earth
,
and
so
Christs
body
goes
to
the
Earth
,
and
his
spirit
that
is
in
them
,
goes
into
Gods
vast
spirit
that
taketh
all
things
into
its
self
;
And
according
to
Squire
Pennington's
saying
unto
John
Reeve
,
but
it
was
when
he
was
upon
the
Ranting
Principle
,
but
since
that
he
is
turned
Quaker
;
for
the
Quakers
principle
is
but
the
Ranters
refined
into
a
more
civil
kind
of
life
.
For
the
Ranters
were
so
grosly
rude
in
their
lives
,
that
spoyled
their
high
language
,
and
made
people
weary
of
them
;
but
the
Quakers
that
were
upon
the
Rant
are
the
best
able
to
maintain
the
Quakers
principle
of
Christ
within
them
,
than
any
other
Quakers
that
were
not
upon
the
Rant
,
as
William
Smith
,
and
Squire
Pennington
,
and
others
as
I
know
:
so
that
people
may
plainly
see
that
the
Quakers
are
led
and
guided
by
the
spirit
of
Antichrist
,
that
will
not
allow
Christs
body
of
flesh
and
bone
to
be
distinct
from
his
Saints
,
but
would
have
the
Quakers
bodies
to
be
Christs
flesh
and
bone
;
This
is
that
spirit
of
Anti-christ
that
denied
Christ
come
in
the
flesh
,
as
John
in
his
Epistle
saith
;
for
who
ever
denies
Christ
come
in
the
flesh
,
and
that
flesh
he
is
come
in
to
be
distinct
of
it self
from
all
other
flesh
,
and
from
all
other
Creatures
both
in
Heaven
and
in
Earth
,
I
say
is
the
spirit
of
Anti-christ
,
which
I
am
sure
the
Quakers
are
,
and
do
more
than
the
Pope
,
so
that
the
spirit
of
Antichrist
reigns
in
the
Quakers
people
more
than
in
the
Pope
,
and
his
people
;
the
Pope
indeed
is
more
superstitious
than
the
Quakers
,
but
the
Quakers
are
for
more
Anti-christian
than
the
Pope
in
their
doctrine
.
16.
Page
15.
Muggelton
saith
,
this
body
of
Christ
is
the
only
God
.
This
Fox
calls
darkness
,
and
saith
God
is
a
Spirit
,
and
God
is
in
Christ
,
who
prepared
Christ
a
body
:
there
cannot
be
,
saith
he
,
Christ
without
God
;
and
,
saith
Fox
,
the
Quakers
do
know
Christ
in
the
flesh
,
and
saith
he
feels
me
.
CHAP.
XXI
.
ANSWER
.
THat
is
as
true
a
saying
of
mine
,
as
ever
was
spoken
with
tongue
,
that
the
body
of
Christ
is
the
onely
God
,
and
they
are
reprobates
who
dares
denit
,
yet
this
devil
Fox
the
Quaker
calls
it
darkness
,
and
saith
,
God
is
a
Spirit
,
and
God
is
in
Christ
:
what
ignorance
of
God
doth
this
Fox
manifest
?
if
God
be
in
Christ
and
that
body
of
Christ
was
Gods
body
which
was
prepared
for
the
spirit
of
God
to
be
in
,
then
must
Christs
body
needs
be
the
only
God
.
For
if
God
was
in
Christ
,
and
Fox
saith
there
cannot
be
Christ
without
God
,
than
that
body
of
Christ
had
the
Spirit
of
God
in
that
body
;
then
I
say
Christs
body
must
needs
be
the
onely
God
,
for
God
and
Christ
,
saith
Fox
,
cannot
be
one
without
the
other
,
then
I
say
where
Christs
body
is
,
there
is
Gods
body
.
For
if
the
spirit
of
Christ
,
and
the
spirit
of
God
be
all
one
spirit
,
as
I
think
no
man
dares
denie
,
then
I
say
,
if
the
spirit
of
Christ
and
the
spirit
of
God
be
all
one
spirit
,
then
I
say
one
body
was
prepared
for
this
one
spirit
,
even
the
body
of
Christ
his
own
flesh
and
bone
,
so
that
this
body
of
Christ
and
the
spirit
of
God
is
in
that
body
,
so
that
body
of
Christ
being
God
and
Man
,
that
body
may
be
called
,
and
is
the
onely
God
,
and
who
ever
prayeth
to
any
other
God
,
he
prayeth
to
a
God
of
his
owne
imagination
,
as
all
your
Quakers
do
;
yet
Fox
calls
this
darkness
to
say
Christs
person
,
body
,
and
spirit
is
the
onely
God
;
yet
he
saith
God
and
Christ
cannot
be
one
without
the
other
;
but
he
will
not
acknowledge
Christs
body
of
flesh
and
bone
to
be
so
honored
,
as
to
be
called
the
body
of
the
onely
God
:
how
confused
is
this
Fox
in
distinction
concerning
God
and
Christ
,
they
must
be
both
one
,
and
they
must
not
be
both
one
;
one
of
them
must
have
a
body
prepared
,
but
the
other
must
be
a
spirit
without
a
body
;
this
is
the
Quakers
confused
non-sence
.
But
I
know
Fox
his
juggle
;
he
means
,
as
I
said
before
,
that
the
Quakers
bodies
are
Christs
body
,
&
so
Christs
Spirit
and
Gods
Spirit
being
all
one
,
the
spirit
of
Christ
is
in
the
Quakers
bodies
,
whom
he
calls
Saints
,
and
the
Saints
bodies
are
called
by
the
Quakers
the
body
of
Christ
,
that
is
prepared
for
the
spirit
of
Christ
and
God
,
which
is
all
one
,
to
be
in
.
And
this
is
the
Christ
the
Quakers
own
to
have
within
them
,
this
is
the
Quakers
mystery
of
iniquity
to
shufle
off
the
belief
of
the
body
of
Christ
without
them
distinct
from
them
,
even
at
such
a
distance
as
Heaven
and
Earth
,
for
his
body
of
flesh
and
bone
is
in
Heaven
above
the
Stars
,
but
the
Quakers
bodies
are
hereon
Earth
,
and
must
rot
in
the
Earth
;
but
Christs
body
doth
live
for
ever
and
ever
:
So
that
the
Quakers
bodies
are
neither
members
of
Christs
body
,
nor
the
body
it self
,
which
is
prepared
for
the
spirit
of
Christ
,
the
spirit
of
the
onely
wise
God
,
to
dwell
in
;
for
in
Christs
own
body
of
flesh
and
bone
did
the
fulness
of
the
God-head
dwell
bodyly
in
him
,
that
is
,
all
the
fulness
and
spiritual
substance
,
and
essence
,
and
being
of
the
Godhead
spirit
dwelt
in
Christs
body
of
flesh
and
bone
when
he
was
upon
Earth
,
and
in
no
mans
body
else
;
and
this
body
who
had
the
fulness
of
the
Godhead
in
it
,
I
call
the
Godhead
Spirit
,
and
that
body
together
the
only
God
,
and
this
body
and
spirit
of
Christ
is
both
distinct
from
the
Quakers
bodies
,
and
all
mens
bodies
else
.
So
that
the
Quakers
Christ
within
them
is
a
meer
imaginary
Christ
,
which
the
spirit
of
reason
the
devil
,
the
Anti-christian
spirit
hath
produced
in
them
,
and
not
the
true
Christ
;
So
that
the
Quakers
knoweth
no
other
Christ
in
the
flesh
but
that
Christ
within
them
,
and
their
bodies
is
this
imaginary
Christs
body
;
this
is
the
Quakers
Christ
spirit
and
body
they
so
much
talk
of
,
this
I
know
to
be
true
,
for
as
I
said
before
,
and
in
the
neck
of
the
Quakers
broken
,
that
is
the
Quakers
should
own
that
body
of
Christ
,
flesh
and
bone
without
them
,
at
such
a
distance
as
above
the
Stars
,
to
be
the
onely
God
;
then
I
say
the
Quakers
principle
of
Christ
within
them
would
vanish
like
smoak
.
And
for
this
cause
have
I
passed
the
sentence
of
eternal
damnation
upon
so
many
Quakers
for
denying
that
flesh
and
bone
of
Christ
without
them
to
be
the
onely
God
;
for
the
Quakers
are
the
greatest
fighters
against
a
personal
God
without
them
distinct
of
himself
,
of
any
that
professe
the
Scriptures
.
Here
Fox
saith
he
feels
me
:
that
saying
of
Fox
,
is
true
I
know
you
do
feel
me
,
and
you
shall
feel
me
to
eternity
,
and
so
shall
more
of
you
Quakers
feel
that
sentence
of
eternal
damnation
that
I
have
passed
upon
you
;
so
that
your
Christ
within
you
cannot
,
nor
God
without
you
will
not
,
deliver
you
from
that
sentence
and
curse
I
have
passed
upon
you
;
it
will
,
and
shall
be
written
and
ingraven
upon
,
and
in
your
hearts
of
stone
,
even
as
the
Law
that
Moses
gave
was
written
in
Tables
of
stone
to
signifie
the
Law
written
in
the
seed
and
nature
of
reason
in
the
reprobate
Angel
before
his
fall
,
from
whom
all
men
received
that
seed
of
reason
,
and
so
the
Law
written
in
it
.
So
that
as
you
feel
the
motions
of
that
Law
written
in
your
hearts
,
your
thoughts
accusing
and
excusing
,
shewing
the
Law
written
in
your
hearts
,
so
shall
that
sentence
I
have
passed
upon
you
be
printed
in
your
memory
,
always
judging
and
accusing
of
you
for
your
blasphemie
against
the
Holy
Ghost
,
and
despising
the
messengers
of
the
holy
Spirit
,
and
you
shall
remember
you
were
told
so
by
a
true
Prophet
:
So
that
you
shall
feel
me
indeed
to
your
endless
misery
;
and
if
you
do
not
find
this
to
be
true
as
I
have
said
,
then
let
the
same
evil
I
have
judged
upon
you
,
let
it
be
upon
me
,
or
if
God
will
not
own
what
I
have
said
unto
you
despising
Quakers
,
or
if
I
judge
thus
without
a
commission
and
authority
from
the
true
God
,
let
God
judge
me
with
the
same
judgment
I
have
judged
you
and
others
with
:
this
is
as
much
as
can
be
said
by
man
.
17.
Page
19.
Muggleton
saith
,
the
devil
so
much
spoken
of
in
Scripture
,
is
nothing
but
the
spirit
of
reason
in
man
that
killed
the
righteous
;
also
it
was
the
spirit
of
reason
the
devil
that
kil'd
the
Just
.
Here
Fox
blames
my
judgment
,
and
pleads
for
Reason
,
as
if
all
reasonable
men
had
saith
from
those
words
of
Paul
,
who
desired
to
be
delivred
from
unreasonable
men
;
For
,
saith
Paul
,
all
men
have
not
faith
;
so
that
Fox
looks
upon
the
devil
to
be
nothing
else
but
unreasonableness
.
CHAP.
XXII
.
ANSWER
.
HEre
Fox
shews
his
ignorance
and
darkness
both
of
the
devil
,
and
of
the
meaning
of
the
Scriptures
,
and
of
the
Apostles
words
;
the
want
of
distinction
,
and
the
want
of
the
gift
of
interpretation
,
is
the
cause
the
Quakers
are
so
ignorant
of
every
true
Principle
of
Faith
.
For
the
speakers
are
the
worst
of
all
men
in
that
,
for
they
never
gives
meanings
of
Scripture
,
nor
interprets
any
.
Look
into
all
the
Quakers
writings
,
and
they
give
no
meanings
,
nor
interpretations
of
any
;
for
no
interpretation
can
be
given
but
there
must
be
a
meaning
,
as
there
was
by
Philip
to
the
Eunuch
,
but
the
Quaker
names
the
Scripture
words
that
are
for
his
purpose
,
&
though
there
be
three
places
against
that
he
names
to
prove
to
the
contrary
,
the
Quaker
will
give
no
meanings
nor
distinctions
,
but
say
,
it
is
the
flesh
that
asks
questions
:
and
this
is
the
cause
the
Quakers
are
so
unable
to
dispute
,
or
to
answer
questions
,
or
interpret
Scripture
,
indeed
I
cannot
see
how
they
should
,
their
foundation
is
so
sandy
,
one
puffe
of
wind
from
a
true
Messenger
or
Minister
of
Christ
will
blow
down
all
the
Quakers
building
;
For
they
have
none
of
the
true
Corner-stone
to
build
upon
,
nor
that
Rock
which
is
Christ
without
them
,
but
a
sandy
foundation
of
a
Christ
within
them
.
Yet
because
I
would
not
have
the
Reader
unsatisfied
that
the
spirit
of
Reason
in
man
is
the
devil
,
and
that
it
was
the
spirit
of
Reason
in
man
that
always
killed
the
righteous
,
and
the
Spirit
of
Reason
that
killed
the
Just
,
I
shall
prove
it
by
Scripture
,
and
shall
explain
those
words
of
Paul
,
who
desired
to
be
delivered
from
unreasonable
men
,
for
all
men
have
not
faith
.
I
know
it
is
a
vain
thing
to
interpret
Scriptures
to
Quakers
,
or
to
give
meanings
of
Prophets
,
or
Apostles
to
Quakers
;
but
for
the
sake
of
others
that
shall
read
this
Epistle
,
I
shall
open
this
point
,
and
prove
by
Scripture
that
the
spirit
of
reason
in
man
is
the
devil
.
First
,
it
was
the
spirit
of
Reason
in
Cain
that
killed
righteous
Abel
,
for
Cain
reasoned
in
himself
,
why
should
God
accept
of
Abel
&
his
offering
,
&
not
of
him
and
his
offering
:
he
reasoned
in
himself
why
should
God
send
fire
from
Heaven
to
testifie
his
acceptance
of
Abels
offering
,
&
send
no
fire
from
Heaven
to
consume
his
offering
:
Also
Cain
reasoned
in
himself
,
I
am
the
first-born
,
and
lo
God
hath
had
respect
unto
the
younger
,
what
reason
is
there
that
God
should
respect
the
younger
and
reject
the
elder
?
Likewise
Cain
reasoned
in
himself
,
that
he
would
kill
Abel
,
then
thought
he
,
God
will
accept
of
me
,
there
being
none
to
offer
up
sacrifice
unto
him
,
but
himself
;
so
these
reasonings
and
such
like
passed
through
Cains
soul
before
he
was
resolved
to
kill
righteous
Abel
;
but
this
reasoning
being
too
strong
for
Cain
,
it
made
him
resolve
to
kill
his
brother
when
he
had
an
opportunity
,
which
a
while
after
he
had
an
opportunity
,
when
he
met
Abel
in
the
field
,
he
talked
with
him
and
slew
him
.
And
this
spirit
of
reason
in
Cain
was
the
first
devil
in
man
that
killed
righteous
Abel
,
and
this
was
the
spirit
of
reason
in
Cain
,
and
not
any
unreasonableness
in
him
.
For
he
thought
he
had
reason
to
kill
Abel
,
seeing
God
had
dealt
so
by
him
to
accept
the
younger
,
and
reject
the
elder
.
Also
the
like
case
was
with
Jacob
,
and
Esau
,
because
Jacob
had
got
the
blessing
from
Esau
,
he
reasoned
in
himself
to
kill
his
brother
Jacob
;
so
he
reasoned
in
himself
how
he
might
do
this
murder
,
and
not
incur
his
Father
Isaac's
displeasure
,
so
he
reasoned
in
himself
how
he
might
have
opportunity
to
do
it
,
and
not
to
be
discovered
that
he
did
it
,
and
this
reasoning
in
Esau
took
place
in
his
soul
,
and
gave
a
resolution
to
put
it
into
execution
to
kill
Jacob
,
because
he
was
blest
,
and
Esau
was
not
blest
with
that
blessed
promise
that
the
righteous
Seed
should
come
of
him
,
as
his
brother
Jacob
was
.
For
this
is
to
be
minded
by
the
Reader
,
that
the
person
that
is
accepted
of
God
,
of
that
person
the
righteous
Seed
must
,
and
doth
come
of
;
&
look
what
person
is
rejected
of
God
,
of
that
person
must
,
and
doth
come
the
reprobate
and
cursed
Seed
,
as
it
was
in
Cain
and
Esau
also
;
Esau
would
have
put
his
reasoning
of
his
mind
in
practise
,
had
not
Rebecca
his
Mother
by
her
revelation
of
Faith
sent
Jacob
away
out
of
Esaus
reach
;
but
Esaus
resolution
remained
in
his
minde
still
,
and
waited
for
an
opportunity
:
now
was
not
this
reason
in
Esau
the
devil
?
for
if
Esau
had
had
no
reason
to
kill
Jacob
,
he
would
never
have
resolved
to
do
such
wickedness
,
but
Esau
thought
he
had
good
reason
to
kill
Jacob
,
who
had
stoln
away
the
blessing
from
him
,
whose
birthright
he
thought
in
reason
it
was
,
so
he
thought
it
was
but
reason
to
kill
his
brother
who
had
done
him
that
injury
or
wrong
:
was
not
this
the
spirit
of
reason
the
devil
in
Esau
,
that
would
have
killed
his
brother
Jacob
of
whom
the
righteous
Seed
came
of
?
Again
,
were
not
those
reasonable
men
that
talked
with
Christ
,
to
whom
Christ
said
,
Why
reason
you
in
your selves
,
saying
,
you
have
Abraham
for
your
Father
,
saith
Christ
,
God
is
able
of
these
stones
to
raise
up
children
unto
Abraham
,
so
those
Pharisees
and
Saducees
that
came
to
the
baptism
of
John
,
Mat.
4.
were
they
not
wise
rational
men
,
and
indued
with
a
high
measure
of
reason
?
did
not
they
ask
a
reasonable
question
whether
John
was
the
Christ
or
no
?
yet
John
calls
them
a
generation
of
vipers
:
and
Christ
calls
those
wise
rational
men
he
talked
with
,
Serpents
,
Devils
,
yea
,
and
that
the
devil
was
their
Father
;
yet
these
were
wise
,
prudent
men
,
indued
with
a
great
measure
of
reason
:
they
were
no
distracted
men
,
nor
possest
with
any
witchcraft-fits
,
as
you
Quakers
are
,
but
were
sober
,
sensible
men
,
and
would
ask
a
reasonable
question
,
and
required
a
reasonable
answer
,
yet
this
spirit
of
reason
in
these
wise
and
prudent
men
,
it
was
but
the
devil
reason
in
them
.
For
John
calls
them
a
generation
of
vipers
,
and
Christ
calls
them
Serpents
,
Devils
,
and
that
they
were
the
devils
children
,
yet
these
were
wise
men
,
endued
with
reason
,
and
it
was
that
wisdom
of
reason
in
them
,
that
would
have
intrapt
Christ
in
his
words
that
they
might
have
had
some
reason
to
have
put
him
to
death
;
for
Reason
propounds
questions
to
catch
him
in
his
words
,
that
they
might
have
had
some
reason
to
put
him
to
death
,
therefore
Reason
layd
many
snares
to
catch
him
.
So
they
reasoned
amongst
themselves
,
if
we
let
this
man
alone
,
the
Romans
will
take
away
our
place
and
nation
,
so
when
they
had
accomplished
their
desires
by
their
reason
,
and
brought
him
before
the
High-priest
and
Councel
of
the
Jews
,
the
Councel
some
of
them
reasoned
that
it
was
fit
Christ
should
die
for
blasphemy
,
in
that
he
made
himself
the
Son
of
God
;
others
reasoned
again
that
he
ought
not
to
die
by
their
Law
,
not
being
justly
accused
.
So
when
he
came
into
Pilates
custody
,
what
reasoning
had
Pilate
in
his
spirit
?
his
reason
told
him
it
was
better
to
whip
Christ
,
than
to
kill
him
;
and
Pilates
wifes
dream
put
him
exceedingly
to
reason
how
he
might
deliver
Christ
,
but
the
reason
of
the
High-priests
and
Elders
and
those
that
were
below
them
,
their
reason
was
too
strong
for
Pilate
,
and
Pilate
thought
it
more
reason
to
obey
Cesar
then
his
wifes
dream
,
or
the
reasoning
of
his
own
heart
.
So
that
his
reason
was
,
he
thought
better
to
keep
the
favour
of
Cesar
,
and
the
honor
of
this
world
than
the
peace
of
his
conscience
and
favour
with
God
;
so
his
reason
and
their
reason
together
delivered
up
the
Just
One
to
be
crucified
by
reasonable
men
,
for
the
Centurion
and
those
that
guarded
him
were
reasonable
men
also
,
and
thought
it
but
reason
to
obey
their
Rulers
command
in
this
,
as
well
as
other
things
:
so
that
it
may
be
cleer
to
those
that
are
truely
inlightned
,
that
the
spirit
of
reason
in
man
is
the
devil
,
and
that
the
spirit
of
reason
did
kill
the
righteous
in
the
beginning
,
and
the
spirit
of
reason
did
kill
the
Just
person
,
even
Christ
Jesus
.
CHAP.
XXIII
.
AGain
,
it
may
be
cleer
that
the
spirit
of
reason
in
man
is
the
devil
,
as
may
plainly
appear
by
those
Chief-priests
and
Elders
of
the
Jews
,
as
in
Mat.
21
23.
these
Chief-priests
and
Elders
would
know
of
Christ
by
what
authority
he
did
those
things
?
but
Christs
answer
was
,
Is
the
Baptisme
of
John
from
Heaven
,
or
of
men
?
and
these
Chief-priests
and
Elders
of
the
Jews
reasoned
in
themselves
,
if
they
should
say
from
Heaven
;
then
their
reason
told
them
they
fought
against
God
;
and
if
they
should
say
,
John
Baptist
had
his
commission
from
men
to
baptise
with
water
,
then
their
reason
told
them
that
the
people
would
stone
them
:
So
they
reasoned
in
themselves
it
was
better
to
say
,
they
could
not
tell
,
which
was
a
lye
against
the
light
of
their
own
conscience
.
Here
the
Reader
may
see
that
the
spirit
of
reason
in
man
is
the
devil
;
for
these
Chief-priests
and
Elders
were
wise
,
prudent
men
,
endued
with
a
great
measure
of
reason
,
else
they
would
not
have
bin
chosen
Governors
and
Expounders
of
the
Law
and
Prophets
to
the
people
of
the
Jews
;
yet
these
reasonable
men
were
devils
,
even
those
who
Christ
called
Serpents
,
Devils
;
and
John
Baptist
called
a
generation
of
vipers
.
So
that
it
may
be
cleer
to
those
that
are
inlightned
,
that
the
reason
in
man
is
the
devil
,
and
not
onely
a
devil
,
but
a
damned
devil
;
for
it
was
the
spirit
of
reason
in
man
that
always
blasphemed
and
fought
against
God
,
and
persecuted
and
killed
the
Just
and
the
righteous
,
because
God
would
not
accept
of
the
devil
reasons
worship
,
as
he
did
of
the
Just
and
innocent
worship
of
the
spirit
of
Faith
:
and
as
for
that
saying
of
Paul
,
who
desired
to
be
delivered
from
unreasonable
men
,
for
all
men
have
not
faith
,
I
am
of
Pauls
mind
in
that
,
for
I
have
had
experience
in
a
measure
of
the
bad
dealings
of
unreasonable
men
as
Paul
had
:
but
I
shall
shew
the
cause
and
why
Paul
calls
them
unreasonable
men
,
it
was
because
the
rude
multitude
,
or
some
envious
men
upon
the
report
of
other
envious
people
,
would
beat
and
abuse
Paul
without
any
authority
from
the
Rulers
,
or
without
the
command
of
some
officer
,
as
is
cleer
in
the
Acts
concerning
Demetrius
and
the
Goddess
Diana
:
how
were
some
of
Pauls
friends
beaten
by
unreasonable
men
,
and
Paul
himself
would
have
bin
served
so
and
worse
,
had
he
not
bin
rescued
by
the
Town-Clark's
speech
;
which
speech
of
his
shewed
that
the
people
did
that
which
was
not
lawful
by
their
Law
,
therefore
unreasonable
,
and
were
in
danger
to
be
called
to
account
by
the
Judges
of
their
Law
,
as
Deputies
and
such
,
and
to
be
punished
as
offenders
of
the
Law
for
their
unreasonable
practice
,
to
beat
and
kill
men
uncondemned
by
the
Law
,
as
you
may
see
Acts
the
19.18
.
and
so
in
Acts
23.
How
Paul
had
like
to
have
bin
killed
by
unreasonable
men
,
forty
of
them
had
bound
themselves
in
an
oath
,
neither
to
eat
nor
drink
till
they
had
killed
Paul
;
yet
by
the
power
of
the
Centurion
who
had
a
commission
from
the
Magistrates
to
keep
the
peace
,
would
not
suffer
these
men
to
do
such
unreasonable
deeds
to
kill
a
man
,
and
not
condemned
by
the
Law
of
reason
;
for
all
Laws
are
made
by
the
reason
of
man
to
govern
people
by
.
So
in
other
places
in
the
Acts
you
may
read
how
Paul
was
abused
by
unreasonable
men
,
so
that
Paul
had
cause
,
and
all
Saints
else
,
to
desire
to
be
delivered
from
unreasonable
men
;
for
all
men
have
not
saith
;
Paul
knowing
that
those
men
that
have
faith
dares
not
persecute
men
for
consciences
,
though
he
hath
reason
so
to
do
,
much
less
to
persecute
men
for
conscience
against
Law
and
reason
,
as
the
rude
multitude
doth
,
and
envious
men
doth
,
having
not
Law
of
their
side
,
but
are
punished
as
evil
doers
by
the
law
of
reason
for
doing
things
contrary
to
the
Law
,
therefore
called
unreasonable
men
.
And
in
this
sence
Paul
desired
to
be
delivered
from
unreasonable
men
,
for
he
knew
men
that
had
faith
in
their
hearts
would
not
persecute
nor
abuse
him
,
nor
kill
him
,
though
he
should
give
them
cause
.
This
I
my self
knoweth
by
experience
to
be
true
,
for
I
have
fallen
sometimes
into
the
hands
of
unreasonable
men
,
for
I
have
bin
pull'd
out
of
the
house
by
head
and
shoulders
,
and
beaten
with
their
fists
,
and
knocked
down
in
the
garden
,
and
when
they
were
affraid
to
do
me
more
mischief
in
another
bodies
house
,
they
consulted
to
lay
in
wait
in
all
the
Alleys
to
catch
me
as
I
came
out
,
that
they
might
do
me
some
further
mischief
,
and
no
body
know
who
did
it
:
they
thought
to
break
my
bones
,
if
not
kill
me
,
but
they
were
somewhat
prevented
,
for
we
passed
through
a
mans
garden
a
private
way
,
so
that
the
layers
in
wait
could
not
catch
us
untill
we
came
in
the
fields
,
but
when
they
heard
we
were
past
the
corners
of
the
Alleys
which
were
four
,
they
run
,
and
the
boys
run
to
see
the
men
run
,
that
the
dust
and
gravel
did
flye
about
with
the
sound
of
their
feet
,
to
overtake
us
;
so
two
of
the
men
of
the
most
desperatest
of
them
overtook
us
in
the
fields
,
and
they
both
smote
upon
my
head
and
neck
with
their
fists
a
while
,
and
then
run
to
John
Reeve
,
and
struck
up
his
feet
,
and
he
fell
upon
the
gravel
which
made
his
hands
bleed
,
so
he
lay
upon
the
ground
,
and
people
came
thick
about
us
to
know
what
was
the
matter
;
but
the
woman
came
in
whose
house
I
was
pulled
out
of
,
and
she
knew
these
two
men
that
pursued
us
in
the
fields
,
so
they
left
off
,
and
slank
away
,
lest
she
should
have
had
the
Law
of
them
for
abusing
us
in
her
house
:
There
was
about
a
hundred
of
them
in
her
house
and
garden
when
they
pulled
me
out
,
these
were
unreasonable
men
,
such
as
Paul
met
withall
which
he
desired
to
be
delivered
from
.
Several
times
hath
John
Reeve
and
my self
been
in
danger
to
be
abused
and
spoiled
by
unreasonable
men
,
and
it
was
upon
the
same
account
,
as
Paul
was
.
For
he
was
served
so
for
declaring
Jesus
Christ
to
be
the
Son
of
God
,
and
that
he
was
a
messenger
to
declare
it
;
and
we
for
declaring
Christ
Jesus
to
be
the
onely
God
,
and
our selves
to
be
commissionated
from
him
,
to
bless
the
Seed
of
Faith
,
and
curse
despisiing
spirits
to
eternity
.
So
that
I
am
not
unacquainted
,
nor
ignorant
of
Pauls
words
;
For
it
hath
been
always
my
desire
ever
since
to
be
delivered
from
the
rude
multitude
,
who
doth
not
go
by
the
Law
of
reason
,
but
doth
act
as
bruit-beasts
,
who
have
no
reason
in
them
,
therefore
called
unreasonable
men
.
This
is
a
true
distinction
and
interpretation
what
the
devil
is
,
even
the
spirit
of
reason
in
man
,
and
how
reason
always
killed
the
just
and
righteous
Seed
of
Faith
,
and
what
the
Apostle
meant
when
he
desired
to
be
delivered
from
unreasonable
men
,
and
who
may
be
said
to
be
unreasonable
men
.
Much
more
might
be
said
in
this
point
,
but
I
suppose
there
is
enough
written
to
satisfie
and
inform
any
man
that
hath
true
light
of
faith
in
him
,
or
hath
but
moderate
reason
.
Onely
this
may
be
minded
by
the
Reader
,
that
the
Scriptures
never
called
distracted
men
,
nor
mad-men
,
nor
fools
;
nor
distempered
brained
men
are
never
called
Devils
,
though
these
men
are
possest
with
Devils
;
that
is
,
with
distempers
of
nature
,
these
are
Devils
that
are
produced
through
accidents
of
nature
,
through
some
extraordinary
grief
,
fright
,
or
losses
,
and
such
like
,
hath
broke
the
brain
,
and
so
the
seat
of
reason
is
quite
out
of
order
,
and
makes
them
more
strong
then
when
their
reason
was
in
order
,
and
so
come
to
be
possest
with
devils
;
these
devils
are
produced
by
accidents
in
nature
,
as
I
said
before
.
So
not
those
devils
the
Scriptures
speake
of
:
we
never
read
that
any
Prophet
,
Apostle
,
or
Christ
himself
did
ever
condemn
or
judge
such
persons
,
but
rather
pittied
them
,
and
healed
them
,
and
cast
those
devils
out
,
as
may
be
read
in
Scripture
,
nay
the
civil
Magistrate
doth
not
regard
what
a
mad-man
saith
,
whose
reason
is
out
of
order
;
therefore
it
may
be
clear
that
the
most
wise
,
prudent
men
,
who
have
the
greatest
measure
of
reason
in
them
,
are
those
Devils
the
Scriptures
calls
devils
,
therefore
more
fit
to
be
politicians
both
in
Church
and
State
,
neither
could
unwise
man
in
reason
govern
this
world
as
it
is
at
this
day
.
So
that
it
may
be
clear
to
those
that
are
inlightned
,
that
the
spirit
of
reason
in
man
is
the
devil
that
killed
the
righteous
and
the
Just
,
for
Cain
was
a
high
pitch
of
reason
when
he
killed
righteous
Abel
,
for
Cain
had
the
fulness
of
the
reprobat
Angels
spirit
of
reason
,
it
dwelt
in
Cain
bodily
,
and
Esau
had
much
reason
,
and
Judas
,
and
that
devil
that
tempted
Christ
was
a
man
,
&
had
a
great
measure
of
the
wisdom
of
reason
in
him
;
and
those
Chief-priests
and
Elders
that
Christ
called
Serpents
,
Devils
,
that
tempted
him
,
were
indued
with
a
great
measure
of
reason
;
they
were
wise
,
sensible
,
sober
,
learned
men
,
yet
devils
,
and
the
spirit
of
reason
in
them
was
the
devil
that
tempted
Christ
,
&
persecuted
him
,
and
killed
him
that
was
the
just
One
,
even
the
Savior
of
the
world
,
of
the
elect
Seed
,
so
that
the
spirit
of
reason
in
man
is
the
devil
the
Scriptures
condemn
,
which
commits
murder
for
conscience
sake
,
or
other
ways
,
and
is
that
devil
that
is
to
be
damned
to
eternity
,
&c.
so
that
the
Devil
so
much
spoken
of
in
Scripture
,
and
condemned
by
Christ
,
it
was
sensible
,
wise
,
prudent
men
,
indued
with
a
high
pitch
of
reason
,
and
not
unreasonable
men
,
nor
mad
,
frantick
,
distracted
men
,
as
people
do
vainly
imagine
,
as
Fox
and
most
of
the
Quakers
do
.
18.
Muggleton
saith
,
it
was
the
Godhead
life
that
suffered
death
.
Fox
calls
this
darkness
also
;
For
,
saith
he
,
Christ
he
suffered
in
the
flesh
;
but
he
did
not
die
as
he
was
God
.
CHAP.
XXIV
.
ANSWER
.
HEre
Fox
hath
discovered
his
Allegorical
Cheat
,
as
I
have
made
appear
before
;
For
,
saith
he
in
the
fourteenth
particular
of
this
Book
,
the
Quakers
owns
the
Son
of
God
who
was
crucified
,
and
laid
in
the
grave
,
and
rose
again
,
and
sits
at
the
right
hand
of
God
,
yet
Fox
saith
,
the
Godhead
life
did
not
die
.
Here
Fox
hath
manifested
his
great
ignorance
of
life
that
died
;
also
he
hath
cut
himself
off
from
having
any
part
or
portion
in
the
death
of
Christ
,
for
God
and
Christ
is
all
one
undividual
,
or
undivided
Essence
,
Person
,
and
Substance
,
so
that
when
Christ
died
,
God
died
;
and
when
Christs
blood
,
or
soul
was
poured
out
unto
death
,
the
soul
of
God
was
poured
out
unto
death
also
,
Christ
being
God
and
Man
.
For
no
man
can
truly
say
Christ
was
God
and
Man
,
except
he
were
God
as
well
as
Man
;
for
if
there
be
another
God
besides
Christ
,
or
above
Christ
,
then
Christ
is
not
God
as
well
as
man
,
as
people
do
vainly
imagine
.
Now
we
read
that
Christ
poured
out
his
soul
unto
death
,
and
will
any
dare
to
say
that
the
soul
of
Christ
was
not
the
soul
of
God
?
it
is
high
blasphemy
to
affirm
the
contrary
;
besides
it
cuts
a
man
off
from
all
benefit
of
the
death
of
Christ
,
for
no
blood
but
the
blood
of
a
God
can
speak
peace
to
the
soul
of
man
,
therefore
it
is
the
blood
of
Christ
speaketh
better
things
than
the
blood
of
Abel
,
because
Abel
was
but
a
faithful
man
.
But
Christ
was
God
as
well
as
man
,
yet
this
Godhead
life
did
die
,
and
quickened
again
by
its
own
power
,
which
Abels
life
could
not
do
,
being
but
a
man
.
But
what
should
I
talk
to
Quakers
of
these
things
,
for
they
do
not
believe
that
any
souls
die
,
no
not
their
own
,
they
all
slip
away
,
and
leave
the
body
to
suffer
;
so
Fox
saith
Christ
suffered
in
the
flesh
,
but
his
soul
did
not
die
,
but
slipt
out
of
his
body
;
for
he
doth
not
own
that
Christs
soul
died
,
neither
as
he
was
God
,
nor
as
he
was
man
.
But
this
is
opened
more
large
concerning
the
Godhead
life
dying
,
in
The
Interpretation
of
the
whole
Book
of
the
Revelation
.
But
what
think
you
,
Fox
,
did
Cain
kill
the
soul
or
life
of
Abel
,
or
no
?
or
did
he
onely
drive
his
soul
or
spirit
out
of
his
body
?
Surely
if
Cain
had
not
killed
Abels
soul
,
his
blood
would
never
haye
cryed
for
vengeance
in
Gods
ears
,
and
in
his
own
conscience
as
it
did
,
if
his
life
had
not
been
killed
.
What
do
you
think
,
Fox
,
that
Judas
did
by
his
soul
when
he
hang'd
himself
?
did
he
onely
hang
the
body
that
his
soul
might
slip
away
,
and
leave
his
body
to
suffer
?
What
,
do
you
think
the
sufferings
that
all
Quakers
of
late
,
and
others
have
undergone
in
imprisonment
and
banishment
,
some
have
died
by
reason
of
those
sufferings
,
but
you
Quakers
do
believe
it
was
nothing
but
their
bodies
that
suffered
,
their
souls
suffered
nothing
,
they
slipt
out
of
their
bodies
,
and
went
some
where
,
you
know
not
where
.
So
your
persecutors
did
you
no
great
hurt
,
onely
turned
your
souls
out
of
your
bodies
before
the
time
,
as
a
Landlord
doth
a
bad
Tenant
,
turns
him
out
of
his
house
for
not
paying
his
Rent
,
he
never
kills
him
:
So
the
Quakers
souls
are
never
killed
,
they
are
only
separated
from
the
body
,
so
that
there
is
no
great
harm
done
by
the
persecutors
,
they
do
but
onely
separate
soul
and
body
one
from
the
other
,
they
do
not
kill
life
in
the
Quakers
,
for
life
cannot
die
;
the
body
indeed
may
suffer
,
but
life
cannot
die
.
This
is
Fox
the
Quakers
faith
,
and
all
Quakers
else
that
I
have
talked
with
,
and
were
not
the
Quakers
blinded
and
hardned
,
they
would
be
ashamed
to
own
such
a
Principle
;
for
all
true
Believers
are
ashamed
of
the
Quakers
faith
in
this
point
,
nay
,
men
that
are
meer
moral
men
that
have
no
light
but
the
dictates
of
nature
,
do
know
by
experience
,
that
the
spirit
and
soul
of
man
doth
die
,
for
nothing
can
be
capable
of
pain
but
life
,
nor
nothing
can
be
capable
to
die
but
life
,
yet
these
blinde
Quakers
cannot
believe
that
life
can
die
,
as
aforesaid
.
19.
Page
21.
Muggleton
saith
,
God
the
King
of
Heaven
is
not
in
this
world
at
all
.
Fox
calls
this
Lies
also
;
For
,
saith
he
,
thou
dost
confess
that
Christ
is
God
;
and
John
saith
,
he
was
in
the
world
,
but
the
world
knew
him
not
.
Also
Fox
saith
,
the
true
Prophet
saith
he
fills
heaven
and
earth
:
but
,
saith
Fox
,
the
false
prophet
saith
God
the
King
of
Heaven
is
not
in
this
world
at
all
.
CHAP.
XXV
.
ANSWER
.
THat
saying
of
mine
is
truth
,
That
God
the
King
of
Heaven
is
not
in
this
world
at
all
,
not
in
his
Person
and
Essence
,
or
Substance
,
as
is
clearly
opened
in
The
Neck
of
the
Quakers
broken
,
which
whosoever
doth
read
that
Book
may
see
every
one
of
those
sayings
of
mine
more
clearly
opened
than
in
this
Treatise
;
yet
George
Fox
calls
them
all
lies
,
and
darkness
,
and
such
like
,
though
what
I
have
written
in
that
Book
is
as
true
as
any
Writings
of
the
Prophets
or
Apostles
,
and
are
of
as
great
Authority
,
and
will
prove
as
true
in
the
end
as
theirs
.
But
to
give
the
Reader
a
little
light
to
see
the
gross
darkness
of
this
Fox
and
his
subtilty
:
Fox
brings
the
words
of
John
,
and
saith
,
Christ
was
in
the
world
,
but
the
world
knew
him
not
.
Minde
!
Did
I
ever
deny
in
all
my
Writings
that
Christ
never
was
in
the
world
?
I
always
in
all
my
Writings
justified
more
than
any
man
living
,
that
Christ
the
onely
God
was
in
this
world
in
the
state
of
mortality
,
which
the
Apostles
did
witness
unto
;
therefore
it
is
that
John
saith
,
Christ
was
in
the
world
,
but
the
world
knew
him
not
,
which
doth
imply
that
Christ
was
not
in
the
world
in
his
person
at
that
time
when
John
writ
those
words
;
if
he
had
,
John
would
have
said
,
Christ
is
now
in
the
world
,
but
the
world
knows
him
not
.
So
that
it
is
clear
to
those
that
know
the
Scriptures
,
that
Christ
the
onely
God
was
not
in
this
world
at
all
in
the
Apostles
time
:
he
was
in
the
world
before
he
suffered
death
,
and
the
world
knew
him
not
;
but
after
he
was
ascended
he
hath
not
been
in
this
world
never
since
,
and
this
John
and
the
rest
of
the
Apostles
knew
very
well
,
and
they
preached
this
Christ
that
was
in
the
world
,
but
the
world
knew
him
not
,
therefore
they
persecuted
him
,
and
slew
him
,
and
would
slay
him
again
if
he
were
in
this
world
now
,
so
John
knew
well
enough
,
therefore
he
testified
that
Christ
was
in
the
world
in
his
own
person
,
but
the
wicked
world
put
him
to
death
,
because
they
knew
him
not
;
but
he
is
not
in
the
world
now
,
for
he
is
ascended
:
for
John
knew
if
Christ
had
been
in
the
world
in
his
person
at
that
time
,
they
would
have
done
unto
him
as
they
did
before
;
and
because
Christ
was
not
in
the
world
in
his
person
in
the
Apostles
time
,
therefore
the
world
persecuted
them
,
and
put
them
to
death
for
witnessing
that
Christ
was
in
the
world
,
and
they
with
wicked
hands
had
slain
the
Lord
of
Life
,
even
Christ
Jesus
,
the
onely
God
,
the
King
of
Heaven
.
So
that
John
and
I
am
both
of
one
minde
,
and
of
one
faith
,
that
though
Christ
the
only
God
and
King
of
Heaven
,
was
in
this
world
before
he
suffered
death
,
this
John
the
Apostle
and
I
both
do
believe
and
know
,
but
since
Christ
rose
from
the
dead
and
ascended
up
to
heaven
,
John
and
I
do
believe
and
know
,
that
Christ
the
only
God
and
King
of
heaven
is
not
in
this
world
at
all
in
his
person
and
essence
,
yet
Fox
calls
this
Lies
:
But
the
Reader
may
see
if
he
hath
any
light
,
who
it
is
that
lies
,
Fox
or
I.
Also
he
saith
,
The
true
Prophet
saith
,
God
the
King
of
Heaven
fills
heaven
and
earth
;
but
,
saith
he
,
the
false
prophet
saith
,
God
the
King
of
Heaven
is
not
in
this
world
at
all
.
It
is
a
small
thing
to
be
called
a
false
prophet
by
the
Seed
of
the
Serpent
,
especially
by
a
damned
devil
;
for
I
know
Fox
would
have
said
so
by
those
prophets
he
calls
true
,
had
he
lived
in
that
time
,
and
this
John
and
Christ
he
so
much
talks
of
,
would
have
been
counted
all
false
:
a
false
Christ
,
a
false
Witness
,
what
will
any
Quaker
believe
that
to
be
a
Christ
,
a
Savior
that
comes
in
likeness
of
man
,
nay
,
is
a
man
,
sin
excepted
?
No
,
no
,
we
will
have
a
Christ
that
is
a
Spirit
,
that
may
creep
into
our
spirits
when
he
will
,
and
whip
out
again
when
we
commit
sin
,
and
displease
his
Spirit
,
such
a
Christ
we
own
that
hath
never
a
body
of
his
own
,
but
is
all
Spirit
,
that
fills
every
Quakers
body
with
his
Spirit
,
and
heaven
and
earth
also
.
What
,
will
you
perswade
us
to
believe
that
Christ
is
a
man
,
Christ
is
God
,
and
admits
of
no
form
,
so
thou
John
art
a
false
witness
,
to
perswade
us
to
believe
in
a
man
to
be
Christ
,
or
God
the
Savior
of
the
world
;
this
I
know
would
Fox
and
the
rest
of
the
Quakers
have
said
by
those
he
calls
now
true
prophets
they
being
dead
,
and
by
Christ
and
the
Apostles
,
as
he
doth
by
me
.
For
when
they
were
alive
on
earth
as
I
am
now
,
they
were
counted
by
the
seed
of
the
Serpent
,
such
as
Fox
is
,
Blasphemers
,
Deceivers
,
Liers
,
and
such
like
,
but
now
who
so
zealous
for
the
dead
letter
of
the
Prophets
,
and
Apostles
,
as
the
seed
of
the
Serpent
are
,
but
when
they
were
alive
,
they
were
hated
and
persecuted
for
speaking
that
which
the
seed
of
the
Serpent
doth
now
honor
;
so
is
it
with
me
now
I
am
alive
,
I
am
hated
and
persecuted
by
the
seed
of
the
Serpent
,
as
well
by
Quakers
as
others
,
for
my
doctrine
and
commission
now
while
I
am
alive
;
but
when
I
am
dead
many
of
the
seed
of
the
Serpent
in
the
next
generation
shall
have
respect
unto
my
Writings
,
and
shall
say
,
had
we
lived
in
those
days
that
Fox
and
other
Quakers
lived
in
,
we
would
never
have
blasphemed
and
spoken
evil
of
so
pure
a
truth
as
Fox
the
Quaker
hath
done
,
to
incur
eternal
damnation
upon
our
own
heads
,
as
Fox
the
Quaker
their
father
hath
done
:
these
things
will
come
to
pass
,
as
it
hath
done
in
the
other
two
Commissions
,
namely
the
Law
&
the
Gospel
.
Page
22.
Muggleton
saith
,
the
Quakers
hearken
to
the
light
within
,
but
they
despise
the
body
and
person
of
Christ
without
them
,
and
so
they
are
Antichrist
.
20.
To
this
Fox
saith
,
Here
are
more
Lies
of
the
false
prophet
;
for
,
saith
he
,
Christ
that
died
at
Jerusalem
his
person
we
own
without
us
,
who
is
manifest
within
us
,
the
light
of
Christ
Jesus
,
by
which
we
have
seen
of
his
glory
,
and
speak
in
his
person
.
And
Fox
saith
,
Solomons
Books
in
the
Bible
are
good
Scripture
,
though
Muggleton
saith
they
be
not
Scripture
,
he
being
not
in
the
spirit
of
Solomon
that
gave
them
forth
.
CHAP.
XXVI
.
ANSWER
.
HEre
Fox
hath
shewed
his
Allegorical
Juggle
,
who
dares
not
deny
the
person
of
Christ
without
them
,
not
in
plain
terms
,
because
the
Scriptures
are
so
full
to
prove
Christ
a
person
,
and
it
is
the
Faith
of
all
Christendom
,
as
we
call
it
;
but
any
man
that
hath
any
true
light
in
him
,
may
see
that
Fox
is
a
meer
Juggler
to
deceive
the
simple
and
ignorant
,
whose
doctrine
makes
the
people
more
dark
in
their
mindes
,
than
they
were
by
nature
.
For
,
saith
Fox
,
we
Quakers
own
the
person
of
Christ
without
us
,
who
is
manifest
within
us
.
There
is
such
a
great
stir
with
Gods
Messengers
to
part
Christs
person
or
body
from
the
Quakers
,
and
their
bodies
from
him
,
that
Christs
body
might
stand
single
of
it self
,
and
the
Quakers
bodies
might
stand
single
of
themselves
,
at
a
distance
from
Christs
body
;
but
the
Quakers
will
either
get
into
Christs
body
,
or
else
Christ
must
get
into
the
Quakers
bodies
,
so
that
no
man
can
tell
how
to
part
them
one
from
another
,
but
I
know
death
will
part
them
:
And
Christ
will
say
to
Fox
and
other
Quakers
,
Depart
from
me
you
workers
of
iniquity
,
you
pretended
that
you
were
my
Saints
,
and
that
I
was
in
you
,
and
you
in
me
,
but
I
know
you
not
;
neither
did
I
send
you
to
preach
,
for
I
never
was
in
you
by
my
Spirit
to
assist
you
in
your
preaching
;
you
should
have
let
preaching
and
praying
in
my
name
alone
,
for
you
have
done
more
hurt
than
good
,
in
that
your
doctrine
hath
blinded
the
eyes
of
many
people
,
and
have
led
them
as
sheep
to
the
slaughter
,
and
hath
caused
many
to
suffer
extreamly
in
this
life
,
even
to
the
loss
of
their
natural
life
,
besides
the
punishment
hereafter
.
For
you
should
have
hearkened
to
my
chosen
Witnesses
and
Prophets
,
who
can
declare
the
true
Christ
God
and
man
in
one
single
person
,
in
the
form
of
a
man
,
with
the
right
devil
,
his
form
and
nature
;
but
your
non-knowledge
of
the
right
devil
is
the
cause
of
your
gross
darkness
in
the
knowledge
of
the
true
Christ
.
What
are
you
Quakers
the
better
for
your
Christ
within
you
?
he
yields
you
no
true
peace
:
and
what
are
you
the
better
for
being
in
Christ
?
for
the
true
Christ
denies
you
,
and
will
not
be
in
you
by
his
Spirit
,
neither
will
he
suffer
you
to
be
in
him
,
because
you
and
a
great
part
of
you
Quakers
are
of
the
reprobate
Seed
,
which
have
no
part
nor
portion
in
the
true
Christ
;
for
you
are
,
and
the
Quakers
people
,
but
the
devil
transformed
into
the
likeness
of
an
Angel
of
light
,
because
you
are
something
more
precise
in
your
life
as
to
outward
appearance
,
but
your
preciseness
is
very
much
broken
and
withered
of
late
years
;
your
darkness
and
ignorance
is
discovered
by
the
light
of
this
Commission
of
the
Spirit
;
for
you
are
not
like
the
people
you
were
formerly
,
neither
doth
your
Witchcraft-fits
catch
any
now
as
it
did
heretofore
.
Your
Witchcraft-fits
can
hardly
be
produced
now
of
late
not
in
any
,
I
marvel
how
you
Quakers
can
have
Christs
person
manifest
in
you
,
and
how
you
can
speak
in
his
person
!
Let
the
Reader
mind
the
Quakers
Cheat
,
they
own
Christs
person
without
them
,
yet
this
person
of
Christ
without
them
is
manifest
within
them
.
See
the
deceit
of
this
Fox
!
I
have
read
of
Christ
manifest
in
his
Saints
and
Apostles
,
by
his
Spirit
or
Seed
of
Faith
,
but
I
never
read
that
Christs
person
,
flesh
and
bone
was
ever
manifest
within
any
man
,
that
was
alwayes
without
man
,
and
will
be
without
man
for
ever
,
distinct
of
himself
.
Also
Fox
saith
,
the
Quakers
speak
in
Christs
person
.
Here
is
another
Allegorical
speech
without
any
distinction
:
I
have
heard
that
an
Ambassador
hath
represented
the
person
of
a
King
,
and
his
speech
by
vertue
of
a
Commission
from
the
King
is
in
the
Kings
stead
,
but
the
Ambassador
is
not
in
the
Kings
person
,
though
he
represents
the
Kings
person
,
the
Kings
person
is
at
a
great
distance
from
his
Messenger
.
So
it
is
with
Christs
Ambassadors
,
as
Paul
saith
,
We
are
Ambassadors
in
Christs
stead
,
beseeching
you
to
be
reconciled
unto
Christ
by
our
doctrine
.
Now
Pauls
person
,
and
Christs
person
were
at
a
great
distance
one
from
the
other
;
for
Christs
person
was
in
heaven
above
the
stars
,
and
Pauls
person
was
here
upon
earth
,
so
that
Paul
did
not
speak
in
the
person
of
Christ
,
that
being
at
such
a
distance
,
as
I
said
before
;
but
Paul
and
the
rest
of
the
Apostles
by
vertue
of
their
Commission
given
from
Christ
,
were
Ambassadors
of
him
,
and
so
stood
in
Christs
stead
,
but
Christs
person
was
far
enough
off
from
them
,
as
a
Kings
person
is
far
off
when
his
Ambassador
is
in
a
strange
Land
,
who
represents
the
Kings
person
,
as
aforesaid
.
But
the
Quakers
they
will
get
into
Christs
person
,
and
speak
there
,
or
else
they
will
get
Christs
person
into
them
,
and
so
Christ
must
speak
there
in
their
persons
,
so
as
I
said
before
,
the
Quakers
will
not
be
separated
from
Christ
,
nor
suffer
him
to
separate
himself
from
them
,
though
I
know
they
never
were
in
union
together
,
neither
was
Christ
ever
in
them
that
I
have
damned
,
nor
never
will
be
,
neither
were
they
ever
in
Christ
,
nor
never
shall
be
.
Neither
doth
Fox
own
indeed
that
person
of
Christ
of
flesh
and
bone
that
died
at
Jerusalem
,
to
be
now
living
in
heaven
above
the
stars
,
but
Fox
and
the
Quakers
Christ
they
so
much
talk
of
,
is
a
meer
Allegory
without
substance
,
a
Christ
that
may
be
blown
away
with
the
word
of
a
true
Prophets
mouth
,
as
I
said
in
The
Neck
of
the
Quakers
broken
.
Also
Fox
saith
,
Solomons
Books
are
good
Scripture
,
though
I
say
they
are
not
,
being
not
in
the
spirit
of
Solomon
that
gave
them
forth
.
Here
I
perceive
that
Fox
and
the
Quakers
are
got
into
Solomons
spirit
,
just
as
they
did
get
into
Christs
person
.
I
see
Fox
can
get
into
spirits
as
he
doth
into
persons
:
but
I
perceive
Fox
is
got
into
Solomons
spirit
,
and
he
blames
me
because
I
am
not
in
Solomons
spirit
:
I
do
seriously
confess
that
I
am
not
in
Solomons
spirit
,
and
I
am
glad
I
never
was
in
his
spirit
;
for
who
ever
is
in
Solomons
spirit
,
doth
not
know
the
true
God
,
nor
the
right
devil
,
for
Solomon
knew
neither
of
them
,
though
he
was
a
wise
man
in
things
of
nature
,
but
ignorant
of
spiritual
and
heavenly
wisdom
;
for
Solomons
wisdom
hath
the
Ground-work
of
much
lust
of
the
flesh
and
idolatry
;
for
the
Ranters
practice
was
grounded
upon
Solomons
practice
,
who
knew
so
many
women
,
so
the
Ranters
thought
they
might
have
the
same
liberty
,
seeing
wise
Solomons
Writings
were
owned
for
Scripture-record
;
thus
they
continued
many
of
them
in
their
practice
of
lust
,
till
many
of
them
were
weary
of
it
,
as
Solomon
was
when
he
was
old
,
and
then
they
left
off
that
practice
,
and
turned
Quakers
,
and
so
fell
to
be
the
greatest
idolaters
of
any
,
as
Solomon
did
to
his
Heathenish-Wives
,
drew
his
heart
away
from
the
worship
of
Moses
,
to
worship
idols
.
So
is
it
with
those
Ranters
that
are
turned
Quakers
,
they
are
become
absolute
Heathen
idolaters
,
for
when
they
,
were
Puritanes
,
so
called
,
they
were
zealous
for
the
letter
of
the
Scriptures
,
and
did
practice
a
good
life
as
near
as
they
could
to
the
letter
,
but
after
they
fell
to
the
practice
of
lust
,
being
encouraged
by
Solomons
writings
,
they
left
that
legal
Worship
and
civil
practice
the
Law
tied
them
unto
,
and
followed
Solomons
practice
of
lust
.
And
now
they
being
turned
Quakers
,
are
fallen
to
heathen
idolatry
,
that
is
to
say
,
the
Quakers
they
worship
an
unknown
God
,
a
Spirit
without
a
body
;
they
adore
a
Christ
within
them
,
and
never
mindes
a
body
of
Christ
without
them
at
a
distance
;
they
believe
their
own
spirits
to
be
immortal
,
and
cannot
die
;
they
believe
their
spirits
go
to
God
,
or
into
God
again
,
according
to
Solomons
words
;
they
believe
Gods
Spirit
being
an
infinite
Being
without
a
body
,
and
that
this
infinite
bodiless
Spirit
taketh
all
things
into
it self
,
and
so
their
spirits
being
immortal
,
they
go
into
God
when
they
die
;
they
will
not
acknowledge
that
life
or
soul
doth
die
,
but
departs
out
of
the
body
they
know
not
where
,
notwithstanding
the
Scriptures
are
so
full
to
prove
the
soul
that
sins
shall
die
,
and
experience
shews
it
doth
die
.
So
that
the
Quakers
are
become
the
greatest
spiritual
idolaters
of
any
,
and
the
greatest
fighters
against
a
personal
God
of
any
;
for
as
Solomon
did
fall
to
worship
the
heathen
womens
visible
Images
,
or
Idols
,
so
do
the
Quakers
worship
invisible
Idols
,
as
a
Spirit
without
a
body
,
and
that
their
own
spirits
may
subsist
without
bodies
,
and
that
spirits
may
be
capable
of
happiness
or
misery
without
bodies
,
this
is
the
Heathen
Philosophers
opinion
,
they
brought
into
the
world
that
Principle
of
the
Immortality
of
the
Soul
,
and
that
Spirits
might
go
to
happiness
or
misery
without
bodies
.
And
the
Quakers
hath
got
the
Heathen
Principle
to
a
hair
,
therefore
become
Heathen
Idolaters
,
as
Solomon
was
;
for
the
Scriptures
declares
another
thing
.
Where
doth
the
Scriptures
say
that
God
is
an
Infinite
Spirit
without
a
body
?
The
Scripture
saith
,
God
is
infinite
,
and
so
he
is
.
Also
the
Scripture
saith
,
God
is
a
Spirit
,
and
will
be
worshipped
in
spirit
and
truth
:
but
it
is
not
said
,
God
is
a
Spirit
without
a
body
:
for
this
I
say
that
if
a
man
may
worship
God
in
spirit
and
truth
in
this
natural
body
,
as
the
disciples
of
Christ
did
in
their
natural
bodies
,
and
as
I
my self
do
in
my
natural
body
,
then
of
necessity
it
will
follow
that
God
hath
a
spiritual
body
,
whereby
I
may
worship
him
,
else
I
shall
worship
I
know
not
what
,
as
you
Quakers
do
.
And
because
Gods
body
is
a
spiritual
body
,
therefore
Christ
said
when
on
earth
,
God
is
a
Spirit
,
and
will
be
worshipped
in
spirit
and
truth
;
he
knowing
that
body
of
his
that
was
then
a
pure
natural
body
,
should
by
his
death
and
rising
again
,
be
made
a
spiritual
body
,
and
then
all
true
Believers
should
worship
him
in
spirit
and
truth
here
in
this
natural
body
;
and
so
true
Believers
have
worshipped
Christ
the
onely
God
in
spirit
and
truth
in
the
Apostles
Commission
,
and
so
do
we
now
worship
God
in
spirit
and
truth
;
for
there
can
be
no
worshipping
God
in
spirit
and
truth
without
a
true
Preacher
sent
of
God
,
as
the
Apostles
,
John
Reeve
,
and
my self
were
:
and
in
this
sense
God
may
be
said
to
be
a
Spirit
,
because
he
is
a
spiritual
body
,
and
not
a
bodiless
spirit
,
as
you
Quakers
do
vainly
imagine
;
else
why
may
not
God
be
worshipped
in
spirit
and
truth
without
a
body
,
as
well
as
God
to
be
a
Spirit
without
a
body
?
You
Quakers
do
not
do
well
,
in
that
you
do
not
turn
your
souls
out
of
your
bodies
,
they
being
as
you
conceive
immortal
,
me
thinks
you
might
sometimes
let
your
immortal
souls
slip
out
of
your
bodies
,
and
go
into
that
Infinite
Spirit
without
a
body
,
and
worship
in
spirit
and
truth
,
and
then
come
into
those
bodies
again
;
for
I
see
you
have
by
your
own
words
got
into
Christs
person
,
and
you
have
got
into
Solomons
spirit
,
and
why
can
you
not
get
your
immortal
souls
into
Gods
Infinite
Spirit
without
a
body
?
By
this
the
Reader
may
see
that
the
Quakers
Principle
is
built
upon
the
Heathen
Philosophers
,
and
not
upon
the
faith
of
the
Prophets
and
Apostles
who
writ
the
Scriptures
,
for
Heathen
men
were
the
first
broachers
of
the
Immortality
of
the
Soul
,
and
of
God
being
an
Infinite
Spirit
without
a
body
,
and
so
the
greatest
Idolaters
;
for
those
that
writ
the
Scriptures
never
intended
any
such
thing
,
but
altogether
the
contrary
:
but
the
Quakers
do
cleave
to
the
Heathen
principles
,
as
God
being
a
Spirit
without
a
body
,
and
the
Immortality
of
the
Soul
,
and
so
they
become
with
the
Heathen
the
greatest
spiritual
Idolaters
of
any
people
under
the
Sun
;
for
I
am
quite
out
of
Solomons
spirit
indeed
,
and
am
glad
I
never
was
in
it
.
21.
Page
27.
Muggleton
thou
condemnest
our
Christ
and
light
:
and
Muggleton
saith
,
the
Quakers
think
to
have
eternal
life
in
the
Scriptures
.
But
,
saith
Fox
,
our
eternal
life
is
in
Christ
before
Scriptures
were
.
And
Fox
saith
pag.
29.
thou
exaltest
thy self
above
Christ
,
for
he
is
a
man
,
and
saith
,
the
man
Christ
Jesus
will
bruise
me
to
pieces
,
which
is
manifest
in
his
people
,
meaning
the
Quakers
.
CHAP.
XXVII
.
ANSWER
.
AS
for
my
words
,
they
are
more
largely
opened
in
The
Quakers
Neck
broken
;
Also
this
saying
of
Fox
,
that
the
Quakers
had
eternal
life
in
Christ
before
Scriptures
were
,
to
this
I
say
,
How
comes
it
to
pass
that
Christ
hath
turned
George
Fox
Quaker
,
and
many
more
of
them
out
of
him
now
the
world
is
?
Nay
,
Christ
hath
turned
them
over
to
be
judged
and
condemned
by
me
to
eternal
damnation
:
certainly
if
Fox
had
eternal
life
in
Christ
before
Scriptures
were
,
Christ
would
have
revealed
it
unto
me
now
the
Scriptures
are
in
the
world
;
for
the
Scriptures
are
given
into
my
hands
,
and
I
finde
by
the
Scriptures
that
George
Fox
and
many
other
Quakers
were
never
in
Christ
at
all
,
neither
before
Scriptures
were
,
nor
now
the
Scriptures
are
in
being
.
But
I
finde
in
the
Book
of
the
Scriptures
,
that
George
Fox
and
other
Quakers
were
in
the
Serpent
that
beguiled
Eve
,
and
had
eternal
death
in
their
seed
before
Scripture
were
,
but
it
was
not
visibly
known
till
now
;
for
this
I
certainly
know
that
you
,
Fox
,
and
many
more
of
you
came
out
of
the
Serpents
loins
,
which
was
Cains
father
,
and
you
being
the
children
of
Cain
,
may
be
said
to
be
in
the
Serpent-devil
before
the
Scriptures
were
:
and
as
sure
as
Cain
the
father
of
all
the
damned
shall
die
an
eternal
death
,
so
I
am
certain
that
you
George
Fox
,
with
many
other
of
your
Quakers
people
shall
be
eternally
damned
,
deliver
your selves
from
it
if
you
can
.
2.
Fox
saith
page
29.
That
thou
exaltest
thy self
above
Christ
,
for
he
is
a
man
:
and
saith
,
the
man
Christ
Jesus
will
bruise
me
to
pieces
,
which
is
manifest
in
his
people
,
meaning
the
Quakers
.
I
cannot
get
Fox
the
Quaker
and
the
man
Christ
Jesus
to
part
,
for
wheresoever
Fox
doth
own
Christ
Jesus
to
be
a
man
,
then
presently
this
manhood
of
Christ
gets
into
the
Quakers
bodies
,
and
so
Christ
is
manifest
in
them
.
Now
I
would
very
fain
have
Christs
manhood
by
it self
,
and
the
Quakers
by
themselves
,
but
Fox
will
by
no
means
part
with
Christ
that
he
might
be
spoken
with
alone
,
but
Christ
being
so
much
manifest
in
the
Quakers
bodies
,
so
that
no
Quaker
can
finde
any
Christ
to
be
a
man
,
but
what
is
manifest
in
their
bodies
.
And
this
Christ
that
is
manifest
in
them
,
I
suppose
is
he
that
will
bruise
me
in
pieces
,
but
that
man
Christ
Jesus
that
I
believe
in
,
hath
given
me
power
to
condemn
and
judge
that
man
Christ
Jesus
that
is
manifest
in
the
Quakers
people
,
for
I
know
that
Christ
Jesus
that
is
manifest
in
them
is
nothing
else
but
the
seed
of
Reason
the
devil
that
is
manifest
in
them
;
for
I
know
they
have
no
faith
in
the
true
Christ
,
but
the
motions
of
reason
working
in
their
mindes
,
taking
occasion
by
the
Law
written
in
their
hearts
,
it
doth
cleanse
them
from
the
outward
pollutions
of
the
world
,
and
from
the
breach
of
some
outward
Laws
,
and
this
is
that
Christ
they
so
much
talk
of
within
them
,
and
this
is
that
man
Christ
Jesus
manifest
within
them
.
This
is
a
true
description
of
the
Quakers
Christ
manifest
within
them
.
CHAP.
XXVIII
.
THese
are
the
most
considerable
things
for
the
Reader
to
take
notice
of
in
George
Fox
his
Book
,
so
that
the
Reader
may
mind
the
Answer
and
the
Interpretation
I
have
given
to
those
Scriptures
which
Fox
the
Quaker
brings
against
me
;
but
he
leaves
the
words
of
the
Scriptures
more
dark
to
the
Reader
than
they
were
in
themselves
,
but
I
have
given
the
Interpretation
of
those
Scripture
words
which
Fox
could
not
do
,
and
what
I
have
written
in
this
Treatise
is
for
the
most
part
left
out
in
The
Neck
of
the
Quakers
broken
,
because
in
that
Book
all
these
things
in
which
Fox
doth
rail
and
revile
at
me
in
,
as
he
calls
it
,
An
Answer
to
the
Neck
of
the
Quakers
broken
;
but
that
Book
of
mine
doth
explain
the
Quakers
Principle
more
plain
and
clear
than
this
Treatise
doth
;
for
he
that
would
have
read
that
Book
and
Fox
his
Answer
to
it
,
would
have
seen
all
those
things
which
Fox
doth
alledge
against
me
,
more
fully
answered
than
he
or
any
other
Quaker
could
have
questioned
,
so
that
had
it
not
been
for
the
sake
of
others
,
and
for
the
Ages
to
come
,
there
need
not
have
been
any
further
discoveries
of
the
Antichristian
spirit
of
the
Quakers
concerning
their
Christ
within
them
,
but
that
Book
;
As
also
there
is
some
things
in
this
Treatise
for
the
Information
of
the
Reader
,
which
was
never
printed
before
.
There
is
many
other
sayings
in
Fox
his
Pamphlet
which
doth
rail
and
revile
,
both
against
my
Commission
of
the
Spirit
,
and
that
Sentence
I
have
passed
upon
many
of
the
Quakers
people
:
As
first
,
Fox
saith
,
He
believes
that
my
Sentence
will
return
back
upon
my self
,
as
in
pag.
6.
2.
Fox
saith
,
That
those
I
have
cursed
are
clear
over
my
spirit
,
as
in
pag.
12.
3.
Fox
saith
,
Had
the
Quakers
nevar
seen
letter
of
Scripture
,
or
any
man
,
yet
,
saith
he
,
the
Quakers
could
have
spoken
in
the
power
,
and
spirit
,
and
in
the
divine
light
of
Christ
,
had
he
never
seen
letter
of
Scripture
,
nor
man
,
as
in
pag.
18.
4.
Fox
gives
glory
to
his
God
and
Christ
within
him
,
who
hath
,
as
he
saith
,
set
him
and
other
Quakers
above
that
Curse
and
Sentence
I
have
passed
upon
them
,
as
in
pag.
20.
5.
Fox
blames
me
for
saying
God
hath
made
me
Judge
of
the
Quakers
spiritual
estate
,
and
yet
,
saith
he
,
thou
owns
thy self
to
be
but
a
mortal
man
.
Oh
how
Fox
despiseth
that
a
mortal
man
should
be
the
Quakers
Judge
of
their
immortal
souls
,
as
they
imagine
!
for
,
saith
Fox
,
the
spiritual
man
judgeth
all
things
,
as
in
pag.
21.
6.
Fox
blames
me
for
saying
that
the
spirit
of
reason
in
man
is
the
devil
;
and
Fox
seems
to
justifie
the
Magistrates
that
persecuted
me
,
because
I
say
they
were
reasonable
men
.
And
Fox
further
blames
me
for
fleeing
from
the
devils
malice
,
yet
he
judgeth
that
if
those
Magistrates
devils
had
inflicted
more
corporal
punishment
upon
me
than
Imprisonment
,
it
had
been
but
reason
the
devil
still
;
for
,
saith
Fox
,
thou
canst
no
say
it
was
unreasonableness
in
them
,
according
to
thy
own
saying
,
as
in
Page
23.
7.
Fox
calls
me
a
laying
spirit
,
because
I
say
it
doth
not
belong
to
Christ
now
being
in
Heaven
,
to
interpret
Scripture
.
For
,
saith
Fox
,
doth
not
the
Scripture
say
all
shall
be
taught
of
God
,
and
that
he
opens
,
and
no
man
shuts
?
and
doth
not
John
say
,
no
man
was
found
worthy
to
open
the
Book
but
the
Lion
of
the
Tribe
of
Judah
,
and
was
not
Christ
anointed
to
preach
?
as
in
page
24.
CHAP.
XXIX
.
ANSWER
.
FIrst
,
as
for
that
sentence
that
I
have
passed
upon
the
Quakers
people
and
others
,
it
is
irrevocable
,
and
will
be
as
sure
upon
you
as
if
God
had
said
it
with
his
own
mouth
;
for
as
I
said
in
that
book
,
we
are
as
true
Ambassadors
of
Christ
,
as
Moses
,
the
Prophets
,
and
Apostles
were
;
and
if
they
were
sent
of
God
we
are
sent
of
God
;
and
if
there
were
any
power
in
their
Sentence
and
Judgement
to
those
people
in
their
time
,
so
sure
will
the
Sentence
and
Judgement
of
us
the
Witnesses
of
the
Spirit
be
upon
you
;
and
as
many
of
the
Quakers
people
as
hath
,
or
shall
fall
under
it
:
Neither
shall
that
curse
I
have
passed
upon
you
despising
Quakers
,
return
upon
my self
no
more
then
the
curse
of
Moses
which
open'd
the
ground
to
swallow
up
wicked
rebellous
men
alive
,
for
desiring
the
Priests
office
;
So
wil
it
be
with
you
Fox
the
Quaker
,
in
that
you
have
rebell'd
against
the
Messengers
of
Christ
,
and
strove
for
to
be
a
Minister
of
Christ
,
when
as
he
never
chose
nor
sent
you
,
yet
you
will
proudly
contend
with
those
that
God
hath
chosen
,
anointed
,
and
seal'd
to
declare
the
highest
mysteries
that
ever
was
declared
by
man
,
yet
you
look
upon
your self
to
be
better
able
to
preach
the
Gospel
then
we
,
you
who
knoweth
not
the
true
God
,
nor
what
the
devil
is
,
nor
that
your
soul
must
die
,
nor
any
one
true
principle
of
Faith
,
yet
you
are
taken
by
the
people
to
be
a
man
of
knowledge
,
and
so
you
encourage
your self
to
be
a
Minister
of
Christ
,
and
yet
knows
not
what
the
true
Christ
is
,
nor
where
he
is
,
and
do
you
think
that
Hell
shall
not
open
its
mouth
and
swallow
you
up
alive
?
Yea
,
I
say
it
will
,
and
you
shall
not
escape
,
for
I
know
and
see
it
will
be
so
,
and
you
shall
find
my
words
to
be
true
to
your
eternal
pain
and
shame
,
as
Corah
,
Dathan
and
Abiram
did
by
Moses
.
2.
Fox
saith
,
those
I
have
cursed
are
clear
over
my
spirit
.
CHAP.
XXX
.
ANSWER
.
IT
is
a
marvellous
thing
that
damned
men
should
be
over
his
spirit
that
hath
a
commission
from
God
,
to
condemn
despisers
of
the
Holy
Ghost
;
it
is
as
if
a
prisoner
that
is
condemned
by
the
Judge
for
his
breach
of
the
Law
,
should
have
that
curse
he
pronounced
upon
the
man
over
his
own
head
:
By
Fox
his
conceit
the
man
is
in
a
better
case
then
the
Judge
,
for
the
man
may
as
truely
say
that
the
sentence
and
curse
the
Judge
hath
passed
upon
him
is
clear
over
the
Judges
spirit
;
as
if
the
condemned
man
were
in
a
better
condition
then
the
Judge
,
yet
the
one
goeth
to
be
hanged
,
according
to
the
Judges
sentence
,
and
the
Judge
goeth
to
his
Palace
;
So
is
it
with
you
George
Fox
,
and
many
other
of
you
Quakers
,
you
must
go
to
the
damnation
of
eternal
death
,
according
to
my
sentence
,
and
I
shall
enter
into
everlasting
life
that
condemned
you
,
so
that
you
shall
never
clear
your selves
from
that
curse
I
have
passed
upon
you
,
but
it
shall
be
over
your
spirits
and
upon
your
spirits
to
eternity
.
3.
Fox
saith
,
had
the
Quakers
never
seen
letter
of
Scriptures
,
or
any
man
,
yet
,
saith
he
,
the
Quakers
could
have
spoken
in
the
power
,
and
spirit
,
and
in
the
Divine
light
of
Christ
.
CHAP.
XXXI
.
ANSWER
.
HEre
Fox
sheweth
plainly
that
the
Quakers
light
of
Christ
within
them
is
nothing
else
but
the
Law
written
in
their
hearts
,
their
thoughts
accusing
and
excusing
,
as
the
Heathen
have
,
the
Apostle
speaks
of
,
and
no
divine
faith
of
Christ
at
all
.
Mind
!
the
Scripture
saith
,
by
faith
we
know
the
world
was
made
,
and
by
faith
Abraham
offered
up
his
son
Isaac
,
and
faith
is
the
evidence
of
things
not
seen
:
and
the
Apostles
preached
the
word
of
faith
,
and
this
I
say
,
no
heavenly
,
spiritual
,
or
divine
light
can
be
truely
understood
but
by
faith
.
And
this
I
say
further
,
that
the
letter
of
the
Scriptures
were
spoken
by
the
word
of
Faith
,
and
by
faithful
men
;
for
there
is
no
writings
under
Heaven
that
are
the
ground
of
Faith
,
nor
doth
give
satisfaction
to
the
mind
of
man
,
as
to
his
eternal
salvation
,
as
the
letter
of
the
Scripture
doth
,
if
understood
and
believed
by
man
;
how
could
man
have
known
the
creation
of
the
world
,
and
how
God
appeared
to
Noah
before
and
after
the
Flood
?
or
whether
there
were
any
Flood
or
no
,
but
by
faith
?
Or
how
can
any
man
know
that
God
appeared
to
Abraham
,
Isaac
,
and
Jacob
,
and
gave
them
to
prophesie
so
many
hundred
years
before
of
God
becomeing
flesh
,
and
that
he
should
save
men
from
sin
by
his
death
,
even
as
many
as
should
believe
in
his
name
,
with
great
and
mighty
things
that
hath
been
done
by
the
power
of
faith
,
which
the
letter
of
the
Scriptures
doth
relate
which
no
man
could
comprehend
nor
know
but
those
that
have
faith
in
the
letter
of
the
Scriptures
;
yet
Fox
the
Quaker
he
could
have
spoken
in
the
power
and
spirit
of
the
Divine
light
of
Christ
,
though
the
Quakers
had
never
seen
letter
of
Scripture
nor
man
.
Here
the
Reader
may
plainly
see
that
the
Quakers
Christ
within
them
,
is
no
other
but
the
Law
written
in
their
hearts
,
as
the
Heathen
had
as
aforesaid
;
their
thoughts
accusing
and
excusing
,
this
is
that
Christ
within
them
they
so
much
talk
of
,
and
this
is
that
power
and
spirit
,
and
divine
light
of
Christ
the
Quakers
could
have
spoken
in
,
had
they
never
seen
letter
of
Scripture
,
nor
man
;
this
is
the
same
the
Heathen
had
in
them
,
and
this
I
say
had
the
Quakers
never
seen
letter
of
Scripture
,
nor
man
that
professed
the
letter
of
the
Scripture
,
I
say
the
Quakers
would
have
talked
nor
spoke
no
more
of
a
Christ
within
them
,
then
cursed
Cain
and
his
posterity
did
,
or
the
old
world
that
was
drowned
,
or
Sodom
.
These
wicked
people
never
saw
no
letter
of
Scripture
,
nor
man
,
that
had
faith
not
as
they
knew
,
yet
they
had
the
same
Christ
within
them
as
the
Quakers
have
by
the
Law
written
in
their
hearts
,
and
might
have
spoken
in
the
power
and
spirit
of
the
divine
light
of
Christ
as
the
Quakers
do
,
had
they
seen
the
letter
of
the
Scripture
and
men
that
believes
them
,
as
the
Quakers
do
.
So
that
it
may
be
cleer
to
those
that
have
the
true
light
of
Faith
,
and
of
the
interpretation
of
the
letter
of
the
Scripture
,
that
the
Quakers
principle
of
the
light
of
Christ
within
them
,
is
no
other
but
the
light
of
the
Law
written
in
their
hearts
,
as
the
Heathen
had
before
any
Scriptures
were
written
,
and
by
this
Law
are
they
judged
in
themselves
;
and
this
is
their
Christ
within
them
,
and
this
is
that
power
and
spirit
,
and
divine
light
of
Christ
they
could
have
spoken
in
,
had
they
never
seen
letter
of
Scripture
,
nor
man
that
professeth
Scripture
,
and
that
they
do
speak
now
they
have
seen
letter
of
Scripture
,
and
men
that
profess
it
,
and
believe
it
,
I
say
is
the
very
same
,
for
the
Quakers
have
no
more
faith
in
the
true
Christ
,
then
if
they
had
never
seen
letter
of
Scripture
,
nor
any
man
that
believes
them
,
what
they
have
is
meer
traditional
,
even
the
faith
of
devils
;
for
the
Law
written
in
their
hearts
is
the
onely
and
alone
Christ
the
Quakers
have
to
save
them
,
and
this
Christ
is
indeed
within
them
,
and
will
never
go
out
of
them
,
but
torment
them
to
eternity
.
4.
Fox
gives
glory
to
his
God
and
Christ
within
him
,
who
hath
as
he
saith
,
set
him
and
other
Quakers
above
that
curse
and
sentence
I
have
passed
upon
them
.
CHAP.
XXXII
.
ANSWER
.
YOur
glory
to
your
God
and
Christ
within
you
will
fail
you
in
the
day
of
trouble
,
neither
will
,
nor
can
deliver
you
from
that
curse
and
sentence
I
have
passed
upon
you
,
and
others
of
your
brethren
;
neither
will
you
ever
be
set
above
it
,
but
shall
be
kept
under
it
to
eternity
:
flatter
your self
as
much
as
you
can
,
you
shall
not
be
delivered
,
neither
by
your
Christ
within
you
,
nor
by
the
true
Christ
without
you
,
this
I
know
.
5.
Fox
blames
me
for
saying
God
hath
made
me
Judge
of
the
Quakers
spiritual
estate
,
and
yet
,
saith
he
,
thou
ownest
thy self
but
a
mortal
man
;
For
,
saith
Fox
,
the
spiritual
man
judgeth
all
things
.
CHAP.
XXXIII
.
ANSWER
.
Did
you
Fox
ever
see
any
man
condemned
to
die
,
either
natural
death
,
or
eternal
death
by
a
spiritual
man
without
a
body
?
are
not
all
men
condemned
both
natural
and
spiritual
by
mortal
men
like
themselves
?
Was
not
Moses
a
mortal
man
,
did
not
he
condemn
and
judge
many
to
die
?
he
said
but
the
word
,
and
it
was
done
:
and
did
not
Eliah
call
for
fire
from
Heaven
and
destroy
two
Captains
and
their
fifties
?
with
many
other
strange
things
he
did
whereby
many
were
judged
by
him
and
killed
,
yet
he
was
but
a
mortal
man
and
subject
to
infirmity
as
mortal
men
are
,
as
the
Scripture
saith
.
Again
was
not
Peter
a
mortal
men
,
and
was
put
to
death
himself
,
yet
he
judged
Ananias
and
Saphirah
his
wife
to
death
,
yet
a
mortal
man
;
so
is
it
with
every
true
Prophet
and
Messenger
of
Christ
,
he
hath
power
to
set
life
and
death
before
men
,
and
power
to
judge
and
condemne
those
that
rebel
against
his
commission
,
and
to
justifie
those
that
yield
obedience
unto
it
;
yet
all
Gods
Messengers
they
were
mortal
men
,
now
these
mortal
men
had
great
power
being
commissionated
of
God
,
and
they
all
acted
according
to
the
tenor
of
their
commission
,
and
some
of
them
destroyed
life
presently
.
And
I
am
sure
if
you
Fox
had
lived
in
Moses
time
,
you
would
have
been
consumed
by
him
in
the
gainsaying
of
Corah
,
for
you
would
have
rebelled
against
Moses
&
Aaron
,
as
you
do
now
against
John
Reeve
and
me
:
but
because
my
Commission
is
not
to
consume
you
immediately
by
a
natural
destruction
,
you
proudly
vaunt
your self
against
the
Commission
of
the
Spirit
,
thinking
you
and
your
Christ
within
you
shall
be
able
to
encounter
with
me
and
my
Christ
without
me
:
but
I
must
judge
according
to
my
Commission
of
the
Spirit
,
and
not
as
Moses
and
the
Apostles
did
,
to
destroy
the
natural
life
immediately
,
but
our
commission
is
with
relation
to
the
spiritual
estate
of
men
and
women
after
death
,
and
accordingly
we
judge
,
yet
but
mortal
men
,
and
must
die
our selves
;
this
power
hath
God
given
unto
me
,
and
by
vertue
of
this
am
I
made
Judge
of
the
Quakers
spiritual
and
eternal
estate
,
what
will
become
of
many
of
you
after
death
.
And
as
for
that
saying
,
The
spiritual
man
judgeth
all
things
,
this
is
to
be
minded
,
that
every
true
Messenger
and
Minister
of
Christ
may
be
called
a
spiritual
man
,
and
he
is
so
,
because
he
teacheth
such
doctrine
that
doth
comfort
the
spirits
of
some
,
and
torment
the
spirits
of
others
,
in
that
it
divides
between
the
joynts
and
the
marrow
:
Also
those
that
truly
believe
,
may
be
called
spiritual
men
,
and
can
judge
the
spirits
of
unbelievers
,
because
they
know
by
faith
in
the
doctrine
of
the
true
God
,
that
others
that
have
not
the
same
faith
cannot
have
that
peace
as
they
have
;
for
they
know
by
experience
in
themselves
when
they
were
unbelievers
,
they
were
without
God
in
the
world
,
and
so
were
not
able
to
judge
who
were
happy
,
and
who
were
not
;
but
being
justified
by
faith
in
the
true
God
,
they
have
peace
with
God
,
and
so
can
discern
and
judge
the
spirits
of
others
,
by
what
they
were
themselves
who
were
some
time
in
darkness
,
but
now
in
the
light
of
heaven
;
and
who
ever
hath
this
true
faith
in
the
doctrine
of
the
true
God
,
may
be
said
to
be
a
spiritual
man
,
and
able
to
judge
all
things
that
is
naught
in
himself
,
and
all
the
unbelief
and
despisings
of
others
.
And
so
he
judgeth
all
things
by
his
faith
in
the
true
God
,
and
in
the
Messenger
God
hath
sent
,
yet
Minister
and
People
are
but
mortal
men
,
and
must
die
,
yet
called
by
the
Seed
of
Faith
the
spiritual
man
that
judgeth
all
things
,
and
is
judged
of
no
man
.
Therefore
you
Fox
shall
never
have
any
spiritual
man
to
judge
you
to
eternal
damnation
,
but
me
that
am
but
a
mortal
man
,
neither
shall
you
see
any
other
God
or
Judge
,
but
that
sentence
that
I
have
given
upon
you
in
this
life
,
do
you
see
if
you
can
get
over
it
.
6.
Fox
blames
me
for
saying
the
spirit
of
reason
in
man
is
the
devil
,
and
seems
to
justifie
the
Magistrates
that
persecuted
me
,
because
I
say
they
were
reasonable
men
.
And
further
he
blames
me
,
because
I
fled
from
the
devils
malice
;
yet
Fox
judgeth
that
if
those
Magistrates
had
inflicted
more
punishment
than
Imprisonment
upon
me
,
it
had
bin
but
reason
the
devil
still
;
for
,
saith
he
,
thou
canst
not
say
it
was
unreasonableness
in
them
,
according
to
thy
own
saying
.
CHAP.
XXXIV
.
ANSWER
.
TO
this
I
do
confess
,
that
those
Magistrates
that
persecuted
me
in
Darby-shire
,
and
did
imprison
me
in
Darby
Goal
,
they
were
reasonable
men
,
and
no
unreasonableness
was
found
in
them
;
for
unreasonable
men
are
not
fit
to
be
Mayors
,
Aldermen
,
and
Constables
of
Corporation-Towns
;
and
did
you
ever
know
unreasonable
,
or
distracted
men
,
to
be
Ministers
of
a
Parish
?
Nay
,
they
were
all
reasonable
men
that
were
my
enemies
,
and
their
reason
would
have
led
them
to
have
punished
me
with
a
greater
corporal
punishment
than
Imprisonment
,
if
the
Law
could
have
done
it
.
Nay
,
because
they
were
reasonable
men
,
they
could
not
go
beyond
their
own
Law
,
for
their
malice
would
have
reached
unto
death
,
had
the
Law
of
the
Land
reached
unto
it
.
And
that
would
have
pleased
you
Quakers
very
well
,
for
I
know
some
at
that
time
were
sorry
I
escaped
so
well
,
and
so
soon
out
of
prison
:
and
I
finde
by
the
writings
of
Richard
Farnsworth
and
yours
also
,
that
you
are
sorry
in
your
hearts
that
I
escaped
without
any
further
punishment
,
as
whipping
,
and
the
like
;
and
this
I
say
further
,
had
reason
the
devil
acted
in
the
Magistrates
and
the
Priest
so
far
in
punishment
upon
me
,
as
would
have
satisfied
the
desire
of
you
Quakers
,
and
their
own
malice
,
yet
it
had
been
but
reason
the
devil
still
,
and
it
would
have
been
but
the
malice
of
the
devil
executed
,
and
the
desire
of
the
devil
satisfied
.
So
that
I
do
justifie
that
my
persecutors
were
reasonable
men
,
and
did
nothing
unto
me
but
what
reason
the
devil
led
them
unto
,
and
I
do
expect
no
other
favour
from
reasonable
men
than
what
their
Law
will
bear
them
out
in
:
But
this
I
must
tell
you
,
that
when
reasonable
men
do
judge
rightly
between
man
and
man
in
things
temporal
,
this
is
highly
esteemed
of
by
me
,
and
warrantable
in
the
sight
of
God
;
but
for
reasonable
men
to
meddle
with
the
consciences
of
men
that
breaketh
no
temporal
Law
,
this
is
altogether
condemned
by
me
,
and
of
God
also
.
But
Farnsworth
and
Fox
the
Quakers
reviles
against
me
,
because
I
fled
away
from
the
devils
malice
.
Indeed
the
first
time
I
was
in
Darby-shire
I
did
go
to
Backwel
,
but
I
did
not
know
there
was
any
await
laid
for
me
till
afterward
:
but
however
,
I
should
have
been
glad
if
I
could
have
fled
away
from
the
devils
malice
this
second
time
also
;
but
I
have
opened
this
more
large
in
●he
Neck
of
the
Quakers
broken
.
And
as
for
those
Magistrates
devils
that
persecuted
me
,
I
knew
it
was
reason
the
devil
in
them
:
also
I
knew
they
were
urged
on
by
the
Priest
of
the
Parish
,
for
the
Priest
did
ride
upon
the
Mayors
spirit
he
being
but
low
in
reason
,
and
ignorant
of
the
law
of
reason
,
therefore
it
was
that
I
passed
the
Sentence
of
eternal
damnation
upon
none
of
my
enemies
in
that
matter
,
but
upon
the
Priest
only
.
His
name
is
John
Cupp
,
I
have
named
him
here
,
because
he
is
bound
in
that
bundle
of
Tares
amongst
the
damned
sort
,
so
that
the
Age
to
come
may
see
him
recorded
amongst
the
damned
,
as
Cain
and
Judas
are
in
the
Scriptures
,
by
good
and
righteous
men
.
But
I
see
by
the
writings
of
you
Quakers
,
that
your
hearts
are
sorry
that
the
Powers
of
the
Nation
doth
nor
punish
me
more
,
yet
this
I
shall
tell
you
,
that
I
have
more
enemies
against
me
than
any
Quakers
whatsoever
;
for
you
Quakers
need
suffer
nothing
by
the
Powers
of
the
Nation
for
your
doctrine
,
for
they
and
you
are
all
one
in
that
:
but
you
out
of
a
voluntary
will
,
will
worship
and
sacrifice
your selves
in
meetings
,
contrary
to
the
Law
made
by
the
Powers
of
the
Nation
,
when
as
you
have
no
Authority
from
God
for
any
such
practice
,
you
having
no
true
Ministery
no
more
than
the
Nation
,
so
you
bring
persecution
upon
your
own
heads
through
a
voluntary
,
groundless
suffering
for
Christ
,
when
as
Christ
owns
not
your
meetings
,
nor
the
Powers
of
the
Nation
owns
them
not
.
Why
should
you
suffer
so
much
for
a
Lie
?
I
know
you
will
take
me
for
your
enemy
to
speak
thus
;
yet
this
I
say
,
I
always
loved
the
persecuted
better
than
I
did
the
persecuter
;
for
though
men
suffer
for
a
Lie
,
yet
I
thought
it
was
in
the
innocency
of
the
minde
,
and
I
always
had
compassion
upon
the
afflicted
for
conscience
sake
,
as
I
have
known
some
that
have
lost
their
lives
for
conscience
sake
,
which
I
have
been
sorry
for
,
though
I
know
they
suffered
for
a
meer
Lie
,
as
all
you
Quakers
do
;
for
there
is
none
of
you
doth
suffer
for
truth
,
yet
I
say
whoever
doth
persecute
you
for
conscience
in
meeting
and
worshipping
an
unknown
God
,
as
you
Quakers
do
,
yet
I
say
those
men
that
do
persecute
you
willingly
,
they
will
be
every
man
of
them
damned
to
eternity
;
for
that
which
knoweth
the
true
God
,
and
the
true
Worship
,
will
never
persecute
any
.
Though
we
know
their
worship
to
be
false
,
but
men
that
are
false
worshippers
themselves
,
will
persecute
both
the
false
worshippers
and
the
true
;
this
I
do
know
by
experience
,
in
that
men
have
persecuted
me
onely
for
going
upon
the
account
of
a
Prophet
,
but
glad
would
they
have
been
if
they
could
have
catcht
me
under
any
Law
the
Powers
of
the
nation
had
made
,
but
they
could
not
;
therfore
the
Judge
said
to
my
Accusers
,
that
Bill
of
Accusation
it
did
not
belong
to
the
Law
,
so
the
Judge
could
not
determine
no
Sentence
upon
me
;
likewise
the
Judge
cleared
me
himself
in
his
own
Chamber
,
likewise
I
justified
the
same
things
I
was
accused
of
to
the
Judges
face
.
The
Judge
was
hot
at
first
,
he
not
knowing
I
was
the
man
,
said
to
my
friend
that
was
with
me
,
it
was
not
fit
such
a
man
as
I
should
live
.
With
that
I
asked
the
Judge
why
he
said
so
?
Do
not
you
read
in
the
writing
what
you
are
accused
of
?
I
said
,
I
read
what
I
am
accused
of
,
but
what
is
it
say
you
,
that
I
am
not
fit
to
live
?
Why
,
saith
the
Judge
,
are
you
the
man
?
I
said
Yes
.
So
the
Judge
took
the
Paper
out
of
my
hand
,
and
read
the
Articles
of
my
Accusation
:
what
say
you
to
this
,
saith
he
?
So
one
by
one
he
asked
me
:
so
I
answered
him
to
every
one
distinct
of
it self
;
so
when
the
Judge
had
heard
my
answer
,
he
said
it
was
well
,
and
freed
me
from
going
to
Darby
Goal
any
more
.
But
this
is
that
I
would
have
the
Reader
minde
,
that
if
I
had
been
taken
in
a
Meeting
,
as
the
Quakers
are
,
then
the
Judge
would
have
had
the
Law
on
his
side
;
and
all
other
things
I
was
accused
of
,
as
blasphemy
,
and
how
I
had
power
to
damn
and
to
save
,
and
that
I
was
one
of
the
two
Witnesses
spoken
of
in
the
Revelation
,
and
that
their
believing
the
Scriptures
now
they
were
damn'd
by
me
,
would
do
them
no
good
;
these
,
with
such
like
things
,
were
given
in
against
me
,
I
say
all
things
would
have
been
swallowed
up
in
one
meeting
,
and
the
Judge
would
have
took
up
that
Law
,
and
would
have
given
Judgement
and
Sentence
upon
me
,
as
he
did
to
Baptists
and
Quakers
in
my
sight
,
onely
for
meeting
contrary
to
the
Act.
Therefore
if
you
Quakers
would
forbear
meeting
,
you
need
not
suffer
for
your
faith
at
all
,
and
if
you
would
be
ruled
by
me
,
or
take
my
advise
not
to
meet
at
all
,
for
I
am
sorry
that
many
innocent
,
harmless
people
should
waste
their
estates
,
suffer
Imprisonment
,
and
impoverish
their
health
,
and
suffer
banishment
,
and
so
bring
their
lives
to
an
end
before
their
time
,
for
that
which
is
not
truth
.
For
you
do
but
imitate
other
mens
Commission
and
practice
,
so
that
you
are
traditional
people
as
all
other
Churches
are
;
for
if
you
do
not
meet
contrary
to
the
Law
,
you
need
not
suffer
the
loss
of
a
groat
for
your
Faith
,
nor
your
Christ
within
you
;
for
the
Powers
of
the
Nation
are
of
your
minde
as
to
your
doctrine
,
the
Pope
will
agree
with
you
as
to
that
,
but
all
the
strife
amongst
you
is
about
Discipline
,
this
I
am
very
sensible
of
.
Therefore
I
never
rejoyced
,
nor
desired
the
sufferings
of
the
Quakers
for
their
meetings
,
though
I
knew
they
suffered
for
a
Lie
,
yet
I
always
pittied
them
when
they
were
imprisoned
and
banished
for
meeting
,
though
I
know
they
rejoyced
at
my
Imprisonment
,
and
were
sorry
there
was
not
worse
punishment
inflicted
upon
me
;
the
truth
of
this
is
clear
by
the
writings
of
Richard
Farnsworth
and
George
Fox
,
and
other
Quakers
that
I
know
,
who
justified
the
Magistrates
in
what
they
did
unto
me
,
and
thinks
the
Magistrates
might
have
punished
me
worse
if
they
would
;
but
I
know
they
would
not
have
spared
me
so
much
as
they
do
the
Quaker
,
had
they
had
the
Law
on
their
side
as
they
have
against
the
Quakers
.
But
no
more
of
that
here
7.
Fox
calls
me
a
lying
spirit
because
I
say
it
doth
not
belong
to
Christ
now
being
in
heaven
,
to
interpret
Scripture
;
Yet
,
saith
Fox
,
doth
not
the
Scripture
say
all
shall
be
taught
of
God
?
and
that
he
opens
,
and
no
man
shuts
?
And
doth
not
John
say
,
No
man
was
found
worthy
to
open
the
Book
but
the
Lion
of
the
Tribe
of
Judah
?
And
was
not
Christ
anointed
to
preach
?
CHAP.
XXXV
.
ANSWER
.
HEre
the
Reader
may
see
the
ignorance
of
Fox
the
Quaker
,
and
all
the
rest
of
them
,
of
the
true
meaning
of
the
Scriptures
;
also
I
shall
make
it
appear
to
those
that
have
any
true
light
in
them
,
that
the
interpretation
of
Scripture
doth
not
belong
unto
Christ
now
,
nor
never
did
,
but
it
belongs
onely
unto
such
men
as
he
sends
,
and
hath
given
them
the
gift
,
as
thus
:
First
,
Moses
was
a
man
,
and
did
not
he
interpret
unto
his
brethren
the
Israelites
in
Egypt
,
the
sayings
of
God
unto
him
concerning
their
deliverance
out
of
that
bondage
?
Did
not
Moses
and
Aaron
interpret
,
and
shew
signs
and
wonders
in
Egypt
of
those
things
God
had
revealed
and
made
known
unto
them
?
Was
not
these
men
that
did
this
?
2.
Was
not
Joseph
a
man
,
that
did
interpret
his
own
dreams
,
and
the
dreams
of
Pharaohs
Butler
and
Baker
,
and
Pharaohs
own
dream
?
Will
you
,
Fox
,
say
it
was
God
that
did
interpret
Pharaohs
dream
?
was
it
not
Joseph
a
man
like
himself
,
therefore
promoted
to
great
honor
?
3.
Was
not
Daniel
a
man
,
that
did
interpret
the
King
of
Babylons
dreams
?
Did
God
interpret
the
Kings
dreams
,
or
Daniel
that
was
a
man
?
did
not
those
Kings
of
Babylon
promote
Daniel
to
honor
,
in
that
the
Spirit
of
the
Holy
Gods
had
given
a
man
such
wisdom
and
understanding
to
interpret
Dreams
,
Visions
,
and
hard
Sentences
?
all
this
was
done
by
a
mortal
man
,
and
not
by
God
himself
.
4.
Was
not
the
Prophets
mortal
men
,
and
not
God
?
yet
they
did
interpret
to
the
Kings
of
Israel
and
Judah
,
the
councel
of
the
God
of
Israel
what
he
would
do
if
they
would
not
forsake
their
idolatry
,
and
turn
unto
the
worship
of
the
Law
of
Moses
,
he
would
make
them
desolate
?
yet
these
Prophets
were
but
men
,
and
not
God
.
Though
Eliah
did
call
for
fire
from
heaven
,
and
destroyed
two
Captains
and
their
fifties
,
and
fire
to
burn
up
the
Sacrifice
in
the
sight
of
the
people
,
and
destroyed
four
hundred
of
Baals
priests
,
and
shut
the
heavens
that
it
rained
not
,
yet
he
was
but
a
man
,
it
was
not
God
himself
that
the
King
would
,
or
did
seek
after
to
kill
him
,
it
was
a
man
like
himself
.
Also
Jeremiah
,
when
he
unfolded
and
interpreted
the
Councel
of
God
,
that
other
Prophets
had
foretold
of
concerning
the
destruction
of
Jerusalem
to
Zedekiah
?
was
it
God
himself
that
did
interpret
it
to
the
King
,
or
was
it
Jeremiah
a
mortal
man
,
or
no
?
So
all
the
Prophets
little
or
much
,
gave
interpretations
of
the
Councel
of
God
concerning
Jerusalem
,
they
were
all
but
men
,
and
were
not
the
people
of
the
Jews
bound
to
believe
those
men
whom
God
sent
,
except
God
would
come
himself
?
Why
then
doth
the
Prophet
Isaiah
say
,
Who
hath
believed
our
report
?
or
to
whom
is
the
arm
of
the
Lord
revealed
?
His
meaning
is
this
,
whosoever
doth
believe
we
that
are
Prophets
sent
of
God
:
believe
but
our
report
,
and
you
shall
know
the
true
God
,
the
God
of
Israel
,
and
the
strength
of
his
arm
,
to
save
and
deliver
you
from
your
sins
:
but
except
ye
believe
our
report
who
are
men
like
your selves
,
the
arm
of
Gods
saving
health
will
never
be
revealed
unto
you
,
for
God
will
not
do
it
by
himself
,
but
by
us
his
Messengers
,
who
are
men
,
will
his
arm
of
salvation
be
revealed
unto
,
if
you
believe
our
report
.
5.
Was
not
Philip
a
man
that
did
interpret
that
saying
in
Isaiah
the
Prophet
,
which
the
Eunuch
read
Act.
8.32
.
He
was
led
as
a
sheep
to
the
slaughter
,
and
like
a
lamb
dumb
before
the
shearer
,
so
opened
he
not
his
mouth
.
Here
Philip
ran
to
the
Charret
,
and
asked
the
Eunuch
,
Vnderstandest
thou
what
thou
readest
?
as
verse
30
mark
:
Said
the
Eunuch
,
How
can
I
,
except
some
man
guide
me
?
Here
you
may
see
that
the
Eunuch
did
not
expect
that
God
himself
should
interpret
Scripture
unto
him
:
but
,
saith
he
,
how
shall
I
know
the
interpretation
of
Scripture
,
except
some
man
guide
me
?
that
is
,
except
some
man
interpret
it
to
me
,
as
the
words
doth
imply
;
for
Philip
opened
those
sayings
unto
him
which
made
the
Eunuch
to
understand
,
and
believe
,
and
be
baptised
.
Now
will
you
Fox
say
that
Christ
himself
did
interpret
this
Scripture
to
the
Eunuch
,
or
did
it
belong
to
a
mortal
man
?
I
think
you
will
not
be
so
grosly
ignorant
,
to
say
that
Christ
himself
went
into
the
Eunuchs
Charret
,
and
interpreted
those
Scriptures
to
him
;
Surely
if
the
interpretation
of
Scripture
had
belonged
onely
unto
Christ
,
and
not
unto
man
,
as
Fox
doth
assert
,
then
Christ
must
have
come
from
heaven
,
and
have
went
into
the
Charret
in
Philips
stead
,
because
Philip
was
a
man
,
and
interpretation
of
Scripture
doth
not
belong
to
man
,
as
Fox
the
Quaker
saith
.
May
not
any
man
that
hath
but
the
light
of
sense
and
reason
in
his
understanding
,
see
the
gross
darkness
of
these
Quakers
,
which
pretends
to
be
in
the
clearest
light
of
all
the
seven
Churches
,
but
to
my
knowledge
the
darkest
of
all
in
point
of
doctrine
.
And
as
for
that
saying
of
Scripture
,
We
shall
be
all
taught
of
God
,
it
is
not
meant
that
God
will
teach
every
particular
man
and
woman
himself
;
do
you
Fox
believe
so
?
why
then
do
you
prattle
to
the
people
when
you
meet
,
as
if
you
would
interpret
the
meaning
of
Scripture
,
and
teach
the
people
the
knowledge
of
Christ
,
for
you
are
but
a
man
?
why
do
not
you
let
Christ
teach
the
people
himself
,
seeing
you
will
have
all
taught
of
God
,
and
allow
no
man
to
interpret
Scripture
,
nor
teach
the
people
?
For
if
you
say
Christ
doth
interpret
Scripture
,
and
not
Muggleton
,
because
Muggleton
is
a
man
,
and
the
interpretation
of
Scripture
you
say
belongs
to
Christ
,
and
not
to
Muggleton
,
for
Muggleton
is
but
a
man
,
so
Quakers
are
all
taught
of
God
,
and
not
by
man
.
I
marvel
why
there
is
so
many
Men-teachers
amongst
the
Quakers
,
seeing
teaching
knowledge
of
heavenly
things
,
and
the
interpretation
of
Scripture
belongeth
to
God
and
Christ
,
and
not
to
man
!
If
I
were
of
your
faith
,
I
would
give
over
teaching
and
talking
of
the
Scriptures
,
and
leave
it
to
God
and
Christ
to
whom
it
doth
,
and
it
would
be
well
for
you
Speakers
of
the
Quakers
,
if
you
had
done
so
before
you
took
upon
you
to
preach
Christ
within
you
;
you
have
undertook
to
teach
that
which
you
say
God
will
do
,
and
to
interpret
Scripture
,
which
you
say
doth
belong
unto
Christ
.
But
I
see
all
those
people
that
will
be
taught
of
God
,
and
have
the
Scriptures
interpreted
unto
them
by
Christ
himself
,
and
will
not
receive
the
interpretation
from
man
,
I
say
those
people
are
more
ignorant
and
dark
in
their
mindes
,
than
those
that
are
taught
by
man
.
And
I
am
sure
the
Quakers
people
would
have
known
more
truth
if
they
had
been
taught
by
man
that
hath
a
Commission
from
God
,
as
Reeve
and
Muggleton
hath
,
than
they
do
by
all
that
God
ever
taught
them
in
their
lives
.
And
the
Interpretation
of
Scripture
we
have
given
,
if
understood
,
would
have
informed
their
Judgements
more
than
all
the
Interpretation
of
Scripture
that
Christ
ever
did
interpret
unto
the
Quakers
people
since
the
name
of
Quakers
was
put
upon
them
,
yet
we
are
but
mortal
men
,
and
must
die
.
But
to
clear
the
scruple
that
may
arise
in
mens
mindes
,
because
I
speak
thus
,
I
shall
shew
in
a
few
words
how
men
may
be
said
to
be
taught
of
God
,
and
how
the
Interpretation
of
Scripture
may
be
said
to
belong
unto
Christ
.
First
,
when
God
chuseth
any
one
man
,
or
more
,
to
be
his
chosen
Prophet
,
Messenger
,
or
Minister
,
God
doth
furnish
such
with
wisdom
,
and
understanding
,
and
revelation
,
to
declare
the
minde
of
God
to
the
people
,
what
God
would
have
the
people
do
,
and
look
how
many
people
,
or
who
ever
doth
believe
this
Messenger
sent
of
God
,
they
may
be
said
to
be
taught
of
God
,
and
are
taught
of
God
.
So
likewise
he
that
hath
the
gift
of
Interpretation
of
Scripture
,
as
Prophets
,
Apostles
,
and
we
the
Witnesses
of
the
Spirit
hath
,
our
Interpretation
of
Scripture
may
be
said
to
belong
unto
Christ
,
and
that
it
is
the
true
Interpretation
of
Christ
himself
,
because
we
had
our
Commission
from
him
to
teach
the
people
,
and
to
interpret
Scripture
to
as
many
as
believe
us
,
to
their
great
peace
and
satisfaction
of
their
souls
:
And
in
this
sense
people
may
truely
say
they
are
all
taught
of
God
,
and
that
Christ
hath
given
the
true
interpretation
of
Scripture
by
his
servants
the
Prophets
,
Apostles
,
and
Witnesses
of
the
Spirit
,
to
our
everlasting
peace
and
comfort
,
yet
all
this
is
declared
by
men
,
yea
by
mortal
men
,
and
not
by
Christ
himself
,
as
the
Quakers
do
vainly
imagine
.
6.
Also
Fox
saith
,
Christ
opens
and
no
man
shuts
:
and
saith
,
Doth
not
John
say
,
No
man
was
found
worthy
to
open
the
Book
,
but
the
Lion
of
the
Tribe
of
Judah
?
And
saith
,
Was
not
Christ
annointed
to
preach
?
CHAP.
XXXVI
.
ANSWER
.
THis
beareth
the
same
sence
as
the
other
,
whatsoever
the
Prophets
,
Apostles
and
Witnesses
of
the
Spirit
doth
,
it
may
be
said
Christ
doth
it
,
as
the
Prophets
they
preached
of
Balm
in
Gilead
,
and
of
Eye-salve
to
anoynt
the
peoples
eyes
,
that
they
might
see
what
did
belong
to
their
peace
,
and
where
they
might
have
salve
to
heal
the
wound
in
conscience
,
which
sin
had
made
in
their
souls
,
this
is
called
the
preaching
of
Christ
by
his
Prophets
.
2.
The
Apostles
had
power
given
them
by
Christ
to
open
the
eyes
of
the
blinde
,
and
to
give
light
unto
them
that
were
in
darkness
,
and
in
the
shadow
of
death
,
and
brought
those
that
believed
their
doctrine
into
the
light
of
life
eternal
.
Also
they
had
the
Keys
of
Heaven
and
of
Hell
,
to
bind
sin
upon
the
consciences
of
unbelievers
never
to
be
forgiven
,
and
to
loose
the
sins
of
those
that
did
truely
believe
their
doctrine
of
Christ
;
and
thus
they
did
open
the
Book
of
conscience
in
the
believer
,
and
no
man
could
shut
up
that
conscience
which
the
Apostles
doctrine
opened
;
neither
could
any
man
open
that
conscience
the
Apostles
shut
up
in
unbelief
:
This
also
is
called
the
preaching
of
Christ
,
and
opening
and
shutting
the
Book
of
Conscience
by
Christ
,
yet
this
was
done
by
men
and
not
by
Christ
himself
;
But
in
regard
they
did
preach
the
Gospel
by
vertue
of
Authority
from
Christ
,
and
they
were
anointed
by
him
to
preach
the
everlasting
Gospel
,
and
had
power
given
them
to
open
the
Book
of
Conscience
in
some
,
whereby
they
did
believe
in
Christ
,
and
shut
the
conscience
of
others
up
in
unbelief
;
and
thus
that
saying
of
the
Scripture
is
fulfilled
,
that
Christ
was
anoynted
to
preach
the
Gospel
of
glad
tidings
of
salvation
;
for
what
his
Messengers
doth
,
it
is
as
if
he
did
it
himself
.
Again
,
we
the
Witnesses
of
the
Spirit
are
anoynted
and
chosen
of
Christ
to
preach
the
everlasting
Gospel
,
and
Christ
hath
given
us
power
to
set
life
and
death
before
men
,
and
we
have
power
to
binde
and
loose
,
and
to
open
and
shut
the
Book
of
Conscience
,
and
no
man
can
shut
that
conscience
we
have
opened
,
neither
can
any
man
open
that
conscience
we
have
shut
up
in
darkness
as
to
any
spiritual
knowledge
or
true
peace
:
this
many
can
witness
on
both
sides
,
if
they
would
,
but
our
other
writings
doth
speak
more
large
of
this
point
;
so
I
shall
say
no
more
as
to
this
.
Onely
this
,
that
this
power
we
the
Witnesses
of
the
Spirit
have
is
the
power
of
Christ
,
as
the
Prophets
and
Apostles
power
was
in
their
time
,
therefore
said
to
be
done
by
Christ
himself
.
But
I
know
Fox
the
Quaker
is
willing
to
believe
that
dead
Prophets
and
Apostles
were
Messengers
of
Christ
,
but
he
doth
not
believe
there
is
any
sent
of
Christ
not
alive
,
but
what
is
within
them
,
but
he
shall
find
that
we
the
Witnesses
of
the
Spirit
were
sent
of
God
,
and
have
as
great
power
given
us
,
as
any
Prophet
or
Apostle
whatsoever
.
And
as
for
that
saying
of
John
,
Revelation
5.
That
no
man
in
Heaven
,
nor
in
Earth
,
nor
under
the
Earth
,
was
able
to
open
the
Book
,
but
the
Lion
of
the
Tribe
of
Judah
.
This
I
would
have
the
Reader
to
minde
,
for
it
is
a
vain
thing
to
talk
to
Quakers
of
interpretation
of
Scripture
by
man
,
that
is
alive
;
but
John
that
spake
these
words
being
dead
,
the
Quakers
believe
his
words
,
though
they
know
nothing
what
he
meant
,
nor
what
that
Book
was
that
none
could
open
but
Christ
.
This
let
the
Reader
minde
,
that
there
is
three
Books
that
are
to
be
opened
by
Christ
,
as
you
may
see
Rev.
20.20
.
And
the
Books
were
opened
,
and
another
book
was
opened
,
which
is
the
Book
of
Life
.
Now
to
give
the
Reader
to
understand
these
three
Books
,
the
first
Book
is
the
Law
written
in
mans
heart
,
this
Book
are
all
the
Heathen
are
to
be
judged
by
,
when
it
is
opened
at
the
great
day
of
the
Lord
.
The
second
Book
is
the
Conscience
of
people
who
hath
heard
the
preaching
of
Faith
in
Christ
,
yet
did
not
believe
,
when
this
Book
is
opened
they
shall
be
judged
at
that
great
day
in
themselves
,
for
their
unbelief
.
The
third
Book
is
the
Book
of
Life
,
wherein
all
true
believers
Faith
is
written
,
and
according
to
their
works
of
faith
they
are
judged
,
and
so
according
to
the
works
of
unbelief
,
are
judged
,
and
according
to
the
works
of
reason
,
their
thoughts
accusing
,
shall
the
Heathen
be
judged
according
to
what
is
written
.
In
these
Books
shall
all
people
be
judged
both
small
and
great
.
Mind
and
look
what
judgement
Gods
Messengers
hath
given
unto
men
in
this
life
,
the
same
will
Christ
give
when
he
doth
raise
them
again
at
the
last
day
,
as
I
have
said
before
,
therefore
this
Book
which
no
man
in
Heaven
nor
in
Earth
could
open
,
it
was
the
Book
of
Life
,
and
none
was
found
worthy
to
open
the
Book
of
Life
but
Christ
,
he
being
the
Lion
of
the
Tribe
of
Judah
.
This
Book
of
Life
must
needs
belong
to
Christ
to
open
,
and
to
no
man
else
;
for
he
is
God
the
first
and
the
last
,
the
beginning
and
the
end
of
all
mankind
;
but
what
is
this
to
interpret
Scripture
?
Christ
hath
given
that
to
man
:
but
I
have
opened
these
things
more
large
in
the
Interpretation
of
the
whole
Book
of
the
Revelation
.
In
the
last
place
I
shall
say
something
as
to
the
Quakers
principle
&
practice
:
Fox
saith
in
the
end
of
his
Pamphlet
against
me
,
that
I
am
judged
with
the
Spirit
of
Truth
;
and
over
me
,
saith
Fox
,
is
the
true
and
Faithful
witness
Christ
Jesus
the
Corner-stone
,
which
will
grind
me
to
powder
.
Further
Fox
saith
,
in
Christ
is
his
people
,
meaning
the
Quakers
,
that
reign
over
my
head
,
that
can
raise
and
reign
over
the
head
of
the
curser
:
and
Fox
saith
,
Edward
Bourn
whom
thou
hast
curst
and
damned
,
who
is
far
above
thee
and
thy
Father
,
in
him
that
redeems
out
of
the
curse
,
and
destroys
thee
and
thy
Father
both
.
I
do
acknowledge
that
Christ
Jesus
the
Faithful
Witness
,
the
Corner-stone
,
should
grinde
me
to
powder
if
he
doth
not
own
me
to
be
sent
of
him
;
if
I
do
curse
any
without
a
commission
from
him
,
or
if
I
should
curse
any
of
the
true
Christs
people
,
then
let
that
curse
be
upon
my
own
head
,
as
Fox
saith
.
Also
I
was
always
willing
that
those
people
that
were
ingrafted
into
Christ
by
Faith
,
should
be
above
me
;
for
there
is
no
people
in
Christ
but
such
as
are
ingrafted
into
him
by
faith
,
which
I
am
sure
no
Quaker
is
as
in
that
state
,
neither
can
any
man
be
a
member
of
Christ
but
by
the
hearing
of
Faith
,
and
faith
comes
by
hearing
,
how
can
any
preach
the
word
of
faith
except
he
be
sent
?
as
I
am
sure
no
Quaker
never
was
sent
of
Christ
to
preach
,
therefore
no
Quakers
people
in
Christ
.
But
that
Christ
the
Quakers
people
are
in
,
I
that
am
a
man
hath
power
over
some
,
I
have
separated
their
Christ
from
them
one
from
the
other
,
and
hath
shewed
them
the
true
Christ
to
their
great
satisfaction
,
and
they
have
bin
glad
they
were
rid
of
the
Quakers
Christ
.
Others
again
hath
bin
condemned
by
me
,
both
them
and
their
Christ
,
neither
would
I
let
them
and
their
Christ
part
one
from
another
,
but
torment
each
other
;
for
this
Christ
the
Quakers
hath
in
them
,
is
the
Law
written
in
their
hearts
,
and
the
Christ
the
Quaker
people
are
in
,
is
the
motions
of
this
Law
,
and
sometimes
they
do
well
,
then
the
Law
is
quiet
in
them
,
and
their
Christ
giveth
peace
to
them
;
so
I
knowing
this
Christ
was
born
with
man
,
and
man
born
with
it
,
as
the
Apostle
saith
,
being
under
the
Law
then
free
from
grace
.
But
being
born
again
,
we
are
not
under
the
Law
but
under
Grace
,
but
the
Quakers
people
are
under
the
Law
,
though
not
the
outward
letter
,
as
the
people
of
the
Jews
were
,
yet
they
are
under
the
Law
written
in
their
hearts
,
as
the
Heathen
were
before
any
Law
was
given
;
and
this
is
the
Quakers
Christ
within
them
,
and
that
Christ
they
are
in
;
so
that
Christ
the
only
God
hath
chosen
me
,
and
hath
given
me
power
over
the
Quakers
Christ
within
them
and
themselves
also
,
to
keep
them
together
,
so
that
the
one
shall
not
part
from
the
other
;
for
though
they
shall
desire
that
this
Christ
within
them
might
part
from
them
,
but
it
will
not
,
but
torment
their
souls
to
eternity
;
This
will
be
Fox
the
Quakers
portion
,
and
many
more
Quakers
besides
,
and
if
you
Edward
Bourn
and
others
of
the
Quakers
,
whom
I
have
cursed
,
do
get
over
,
or
above
that
curse
and
sentence
I
have
passed
upon
you
,
let
your
righteousness
be
what
it
will
,
I
say
then
Cain
shall
get
above
,
and
over
that
curse
God
himself
pronounced
upon
him
,
and
so
shall
Judas
get
above
that
curse
Christ
pronounced
upon
him
.
Furthermore
;
if
you
Quakers
were
not
wilfully
ignorant
and
blinde
,
you
might
see
that
this
commission
of
the
Spirit
given
to
John
Reeve
and
Muggleton
hath
had
great
power
over
the
Ranters
and
Quakers
,
it
hath
broken
the
Ranters
principle
all
to
pieces
,
so
that
none
dares
hold
up
an
argument
to
defend
it
,
you
Quakers
also
are
very
much
shattered
,
you
are
not
like
the
people
ye
were
16
years
ago
,
this
some
that
had
a
love
for
you
have
seen
&
confest
.
The
Ranters
when
we
came
out
first
sixten
years
ago
,
were
very
high
in
their
elevations
,
in
seeing
of
visions
,
and
going
forth
as
Prophets
and
Prophetesses
,
and
stripping
themselves
naked
for
signs
,
as
you
Quakers
have
done
,
I
can
make
it
appear
in
some
particulars
,
that
this
commission
hath
had
great
power
over
Ranters
and
Quakers
;
for
the
heads
of
these
two
were
John
Robins
and
John
Taney
;
Robins
was
the
head
of
all
false
Christs
,
false
Prophets
,
Prophetesses
,
Shakers
,
and
Quakers
,
and
you
Quakers
are
but
the
spawn
of
John
Robins
,
and
that
Christ
you
own
within
you
being
a
false
Christ
,
John
Robins
was
the
head
of
that
principle
also
;
his
believers
had
those
witchcraft-fits
upon
them
,
as
you
Quakers
had
very
strongly
at
that
time
,
when
John
Robins
was
in
power
;
also
John
Taney
was
the
head
of
the
Atheistical
Ranters
,
&
those
Ranters
were
very
high
in
their
language
,
and
vile
in
their
practise
as
to
oppresse
one
another
,
deflower
Virgins
,
commit
whoredome
with
mens
wives
,
and
counted
all
the
wickedness
they
did
to
be
righteousness
,
these
things
and
much
more
did
those
people
do
,
and
these
two
heads
were
in
great
power
when
we
came
first
out
;
and
the
first
man
that
was
cursed
by
us
after
we
had
power
,
was
John
Robins
,
after
that
divers
of
his
Prophets
were
curst
,
and
in
two
months
time
after
John
Rob'ins
power
fell
,
and
all
his
Prophets
and
Prophetesses
fel
with
him
,
so
he
and
they
moultered
away
like
dirt
,
and
none
durst
acknowledge
any
faith
in
John
Robins
,
neither
could
they
attain
any
Witchcraft-fits
any
more
,
so
that
John
Robins
,
and
his
Prophets
and
people
are
layd
aside
as
if
they
had
never
been
.
Afterwards
it
came
to
pass
,
that
John
Taney
was
damned
by
us
,
because
he
would
not
lay
down
the
Priest-hood
,
and
his
Jerusalem
Journey
,
he
had
witchcraft-fits
also
,
and
would
shut
up
himself
nine
days
to
produce
them
,
but
could
not
after
he
was
curst
,
so
after
few
years
he
fell
,
and
all
his
great
matters
to
nothing
,
so
that
not
one
of
his
hearers
can
tell
what
became
of
him
.
Likewise
we
did
passe
Sentence
on
several
of
the
Ranters
Ministers
,
as
of
them
themselves
,
so
that
they
all
tumbled
down
headlong
,
and
could
not
rise
again
to
this
day
.
Now
do
you
Fox
the
Quaker
call
to
minde
,
and
see
whether
this
curse
Reeve
and
Muggleton
hath
not
been
over
the
Quakers
people
,
nor
touched
them
?
there
hath
a
many
Quakers
been
curst
by
us
,
but
especially
of
late
years
by
me
;
have
you
your self
Edward
Borrows
,
Francis
Hougal
,
you
three
were
the
first
Quakers
John
Reeve
damned
?
have
you
three
had
any
witchcraft-fits
since
?
have
you
foamed
at
the
mouth
,
&
swollen
in
your
belly
with
the
workings
of
the
spirit
?
and
as
you
think
as
if
you
had
the
Falling-sickness
?
have
you
had
any
new
vision
,
or
new
revelation
in
those
witchcraft-fits
since
,
yea
or
nay
?
I
am
sure
it
hath
great
power
over
you
Quakers
;
and
hath
put
a
stop
to
those
witchcraft-fits
;
for
I
do
not
hear
of
any
Quaker
of
late
that
hath
any
,
though
they
were
never
curst
by
me
:
this
curse
hath
run
in
the
line
of
the
heads
of
the
Quakers
,
so
that
it
doth
put
a
stop
to
the
whole
body
;
so
that
none
of
the
members
can
produce
a
witchcraft-fit
;
nay
,
the
Quakers
are
bereft
of
all
revelation
now
,
and
Messages
to
the
Magistrates
;
they
have
left
off
stripping
themselves
naked
,
and
imitating
the
Prophets
of
old
.
Do
you
Fox
own
that
practise
of
Solomon
Ecle
the
Quaker
?
I
perceive
by
a
passage
in
your
book
you
do
,
because
Isaiah
did
so
,
as
a
sign
to
the
Jews
,
but
your
Prophet
Solomon
Ecle
went
in
a
more
shameless
manner
,
being
sent
by
the
spirit
of
witchcraft
,
then
Isaiah
did
that
was
sent
of
God
;
for
Ecle
went
stark
naked
,
as
is
reported
at
Aldermanbury
Church
,
and
not
onely
so
but
he
was
shamlesly
beshit
,
so
that
none
could
lay
hands
on
him
,
onely
the
Coachmans
whip
gave
him
a
jerk
or
two
:
this
is
he
that
went
with
fire
upon
his
head
in
Bartholomew-fair
,
also
he
sowed
his
linings
upon
the
peoples
Communion-table
to
prophane
it
at
Aldermary
Church
;
these
things
were
very
brief
formerly
with
the
Ranters
and
Quakers
people
,
they
were
much
for
signs
,
though
some
of
them
were
very
beasty
signs
;
yet
the
Ranters
and
Quakers
were
well
pleased
with
them
,
being
moved
thereunto
by
the
spirit
of
witchcraft
,
to
imitate
Prophets
of
old
in
a
more
shameless
manner
.
As
I
could
tell
you
some
things
of
the
Ranters
practise
,
who
would
go
forth
as
signs
:
there
was
one
his
name
was
Nathaniel
,
he
was
the
Ranters
sign
,
yet
pretended
to
be
a
sign
of
the
Presbyterian
Ministery
,
that
as
he
did
stink
in
the
nostrils
of
people
,
so
should
they
;
for
he
went
always
beshit
,
so
he
was
called
Shitten
Nat
;
he
eat
his
own
dung
,
and
stank
that
none
would
come
nigh
him
;
nay
mistress
Cook
a
Ranter
would
lye
with
him
in
the
fields
and
make
cakes
of
his
dung
for
him
to
eat
,
and
he
did
eat
his
own
dung
;
but
whether
she
did
eat
any
with
him
,
I
cannot
tell
;
but
it
was
said
she
did
:
now
this
sign
goeth
beyond
the
Quaker
Solomon
Ecle
.
Also
this
mistress
Cook
she
went
to
Westminster
Church
to
shew
the
Minister
a
sign
,
she
stript
her self
stark
naked
,
and
went
into
the
Church
;
so
some
threw
a
cloak
over
her
to
cover
her
nakedness
,
and
she
was
committed
to
Bride-well
,
and
there
she
was
clothed
all
in
white
linnen
like
the
Queen
of
Heaven
;
these
were
Ranting
signs
now
for
you
Quakers
to
imitate
;
many
such
things
were
acted
by
that
sort
of
people
;
as
that
John
Thomas
who
danced
naked
before
Sir
Richard
Brown
as
he
went
to
the
Church
,
and
being
committed
by
him
,
was
extreamly
whipped
,
and
when
he
had
suffered
,
and
was
out
of
prison
poysoned
himself
,
Richard
Rusel
the
Quakers
wife
can
witness
the
truth
of
his
nakedness
before
Sir
Richard
Brown
,
for
she
went
on
one
side
,
and
another
woman
on
the
other
,
they
were
both
imprisoned
with
him
;
many
more
of
those
Ranters
came
to
a
sad
end
,
for
most
of
them
fell
to
nothing
after
their
head
John
Taney
did
fall
,
and
their
principle
doth
stink
in
the
nostrils
of
all
civil
people
,
even
as
he
did
that
was
the
true
sign
to
that
sort
of
people
,
for
he
stank
in
the
nostrils
of
all
that
came
neer
him
,
he
could
hot
endure
himself
,
nay
he
killed
himself
with
the
wyer
of
a
candlestick
,
thrust
it
into
his
belly
,
and
so
died
:
do
you
George
Fox
approve
of
such
shitten
shameless
Prophets
,
and
stinking
signs
as
these
?
how
much
difference
is
there
in
Solomon
Ecle
his
sign
being
a
Quaker
,
then
in
the
Ranters
?
are
not
you
Quakers
almost
ashamed
of
your
Prophets
signs
?
these
things
hath
bin
pretty
common
amongst
Quakers
heretofore
,
when
the
spirit
of
witchcraft
reigned
in
them
;
but
now
the
power
of
witchcraft-fits
is
subdued
by
Reeve
and
Muggletons
commission
,
neither
shall
you
Quakers
whom
I
have
cursed
get
above
,
nor
over
that
curse
I
have
passed
upon
you
,
for
it
shall
be
upon
your
persons
and
over
the
heads
of
your
souls
to
eternity
,
and
none
shall
deliver
you
from
it
.
Thus
much
in
answer
to
George
Fox
his
printed
Pamphlet
.
By
Lodwick
Muggleton
.