A staffe of comfort to stay the weake from falling very needfull for the afflicted. By Richard Bernard, preacher of Gods word; at Batcombe in Somerset-shire. Art thou any way tempted, or troubled? reade, beleeue, and reioyce. Bernard, Richard, 1568-1641. This text is an enriched version of the TCP digital transcription A69220 of text S109789 in the English Short Title Catalog. Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 194KB of XML-encoded text transcribed from 132 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 B11431

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 Early English books online text creation partnership. (EEBO-TCP ; phase 2, no. B11431) Transcribed from: (Early English Books Online ; image set 176934) Images scanned from microfilm: (Early English books, 1475-1640 ; 719:30) A staffe of comfort to stay the weake from falling very needfull for the afflicted. By Richard Bernard, preacher of Gods word; at Batcombe in Somerset-shire. Art thou any way tempted, or troubled? reade, beleeue, and reioyce. Bernard, Richard, 1568-1641. [12], 250 p. Printed by Felix Kyngston, for Iohn Budge, and are to be sold at his shop, at the South doore of St. Pauls Church, London : 1616. Identified as STC 1963a on reel 719. Reproduction of the original in the Folger Shakespeare Library.

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 eng Consolation -- Early works to 1800. Devotional literature, English -- Early works to 1800. eebo A staffe of comfort to stay the weake from falling : very needfull for the afflicted. By Richard Bernard, preacher of Gods word; at Batcombe in Somers Bernard, Richard, 1568-1641. 1616 264 36547 11 0 0 0 0 0 3.01 B The rate of 3.01 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2014-02 Keyed and coded from ProQuest page images 2014-03 Sampled and proofread 2014-03 Text and markup reviewed and edited 2015-03 Batch review (QC) and XML conversion

A STAFFE OF COMFORT TO STAY THE weake from falling , very needfull for the afflicted .

By RICHARD BERNARD , Preacher of Gods Word , at Batcombe in Somerset-shire .

Art thou any way tempted , or troubled ? reade , beleeue , and reioyce .

LONDON , Printed by Felix Kyngston , for John Budge , and are to be sold at his shop , at the South doore of St. Pauls Church . 1616.

TO THE WORSHIPFVLL HIS Christian good friends , Mr. Iames Bisse , and Mr. Edward Bisse , Esquires : with his very kinde welwisher , Mr. Robert Groue . TO HIS LOVING and assured friends , Master Iohn Bernard , and Mr. Edward Bernard , both of Downeside , louing brethren , constant in vnitie . All sauing graces , all spirituall comforts for soules safety : all corporall welfare , and outward prosperitie , for encouragement to all duties of godlinesse . Euen so , Amen .

WOrshipfull , and Gentlemen ( my good friends ) Conforts , I well know , might seeme to be vnseasonably offered in a world of security ; but that also I am not ignorant , that in a secure world , many sleepe not in the cradle of security . There is a righteous Noah , in a world of the vngodly , & a iust Lot among the Sodomites , vexed in heart with their vncleane conuersation . Where many ( as one of the Prophets speaketh ) eate the Lambs of the flocke , and Calues of the stalls , faring , as it is said of Diues , deliciously euery day ; there may bee some ( like poore Lazarus ) lying at their gates begging food , for preseruation of life . While some , perhaps , may bee chaunting the song , to the sound of the violl , and be singing merrily the tune of worldly contentment : Others , peraduenture , may be sad in heart , and set downe heauily mourning for their miseries . What if a Gallio relish not religion , nor doth care any thing at al , though Paul be smitten wrongfully ; yet must we think , there be such as do not forget , but truely take to heart the affliction of Ioseph ? While some are whole , not needing the Physician , as in their owne conceits they foolishly imagine ; some other neuerthelesse may feele their spirituall maladies , yea and groane vnder their burthen , desiring to be eased . Albeit full stomackes tread vnderfoot the hony combe : yet the hungry soule is glad of the crummes which fall from the Lords Table . Indeede , the carnall libertine , if he may enioy worldly wealth , & earthly rest , he feeleth no want of spirituall comforts , nor taketh any notice of his spiritual bondage ; but a holy Paul , a true conuert to God , though hee haue outward contentments , yea & inward peace ; yet because he cannot doe the good hee would , but often the euill , which he would not , he crieth out ; O miserable man that I am , who shall deliuer mee from the body of this death !

Therefore to those that stand in need of comfort , and desire the words of heauenly refreshment ; to those that are troubled in mind , in spirit wounded and in their conscience afflicted : to those that are assaulted by Satan , vexed by ill men , disquieted in their outward estates , crossed in the honest course of their callings , or any waies tempted ; to all those , and for their sakes haue I laboured in this worke of Comforts , that they may find ( if God please ) some solace hereby to their poor afflicted spirits . I send it not to gybing Ismaels , mocking at the children of the promise , but to obedient and faithfull Isaacs ; not to prophane Esaus , but to religious Iacobs : to Ioseph in prison and bonds , not to his brethren at libertie at home , and vnhumbled : to the oppressed Israelites , and not to oppressing Egyptians . I offer it not to proud and hautie Hamans ; but to humble and mournful Mordecayes clothed in sackcloth : to Ieremy and Amos the true dealing Prophets , and not to Amaziah and Pashur the flattering Priests : to Abedmelech a godlie Courtier , and not to Zibah the sycophant and cousiner : to a constant Ruth , not to a backe-sliding Orpha : to an Hannah , a woman troubled in spirit , pouring out her soule before the Lord , & not to a Peninah , a vexing and vpbrayding aduersary : not to a Michol mocking her Lord and husband ; but to a contemned and despised Leah . In a word , it is to the heauie loaden that I wish refreshment , and to the sorrowfull glad tidings , health to the sicke , rest to the troubled ; soundnes of comfort , to the broken in heart , strength to the weak and feeble soule , and full supply of whatsoeuer is wanting for true ioy to euery one of the Lords elected people .

Oh ( my worshipfull , and worthy good friends ) I wish the spirit of the Lord God vpon me , to publish powerfully good tidings to the meeke , to binde vp the broken hearted , to proclaime liberty to the captiues , the opening of the prison to them that are bound , to declare the acceptable yeere of the Lord , & to comfort all that mourne : this is my desire , this is the true intendment of this my labour . If God so blesse it , how ioyful & glad shall I be ? and that it may be , I intreat the Lord , to appoint and giue vnto them that mourne in Sion , beauty for ashes ; the ioy of oyle , for mourning ; the garment of praise , for the spirit of heauines , that they may bee called the trees of righteousnes the planting of the Lord , that hee may bee glorified . This mercy I craue also of God for you , and doe desire that this my worke ( which here I present to you ) may bee both friendly accepted of , as I offer it for a testimony of my true and hearty affection , and also so diligently perused , as you may reape the ioyfull fruit thereof , & speake from experience the praises of God ; and thus in my best well-wishes , not doubting of a kind acceptance , and your continuance of loue , I heartily betake you to the protection and louing mercies of our heauenly Father .

Batcombe Decem . 29. Yours in all Christian duties , and seruices of my calling , RIC . BERNARD .
HEAVENLY COMFORTS , AND holy contentments ; set out by Obiections , and Answeres .
Of Religion .

Obiection .

There is much talking & strife about that , which men call Religion : but to this day I could neuer know certainly , what it should be .

Answ . It is that , What that is , which we call Religion . which is prescribed in the holy Scriptures , called , the way of the Lord . Act. 18.25 . the old way , and good way . Ier . 6.16 . the path of life , Psal . 16.11 . the perfect way , Psa . 101.2 . the way of wisdome , Prou. 4.11 . the right way , 2. Pet . 2.15 . the way of vnderstanding , Prou. 9.6 . the way of life , Ierem . 21.8 . the way of God , Matth . 22.16 . Act. 18.26 . the way of saluation , Act. 16.17 . the way of truth , 2. Pet . 1.2 . and the way of righteousnesse , 2. Pet . 2.21 . This Religion , pure and vndefiled before God , and the Father , is also to visit the fatherlesse and the widowes in their affliction , & to keepe our selues vnspotted of the world , Iam . 1.27 .

Obiect . It may seeme by this , that Religion is but one way : and yet there are many religions , that I know not which way to turne me .

Answ . There is but one true Religion . Indeed there is but one true religion , as there is but one true God and Father of all , one Lord , one Spirit , one body , one faith , one hope of our vocation , and one Baptisme , Ephes . 4.5 . Therefore turne neither to the right hand , nor to the left , Prou. 4.27 . For know , that hee which wandreth out of the way of vnderstanding , shall remain in the congregation of the dead , Prou. 21.16 . but they that walk in the good way , shall finde rest vnto their soules . Ier . 6.16 .

Obiect . But so many , though they be of diuers and differing opinions , doe challenge to themselues this one Religion , and do so condemne one another , as I , ( an ignorant man ) cannot tell what to doe , or how to know the truth .

Meanes to know the truth . Answ . Dearely beloued ( saith Saint Iohn ) beleeue not euery spirit , but trie the spirits , whether they are of God , 1. Ioh . 4.1 . despise not prophecying ; trie all things , and hold that which is good , 1. Thessal . 5.20.21 . and then if any man will doe the will of God , he shall know of the doctrine , whether it be of God . Ioh . 7.17 .

Obiect . Among the professors of that Religion , which some take to bee the best , there are not wanting , errors , sects , and schismes .

Answ . There must bee heresies , that they which are approued may be made manifest , 1. Cor . 11.19 . for from without shall arise grieuous Wolues , & enter into Gods Church , not sparing the flocke : and from within shall arise vp men , speaking peruerse things , to draw Disciples after them , Act. 20.29.30 . Let not therefore this offend thee ; for it must needs be , that offences shall come , Matth . 18.7 .

Obiect . Me thinkes Religion is but a phansie , or a policie ; because the most , of what Religion soeuer , do liue , not answerable to their profession , but cleane contrary .

Answ . Doe not for this , condemne Religion it self : but consider , that many are called , but few are chosen , Mat . 20.16 . That wide also is the gate , and the way broad , that leadeth to destruction , and many there be that goe in thereat : because the gate is strait , and the way narrow that leadeth vnto life , and few there be that finde it , Mat . 7.13 .

Christianity is no grieuous yoke . Obiect . Nay , the bondage , and burthensomenesse of Religion may seeme to bee the cause hereof , which is too heauie for any man to beare .

Answ . The law of Christ is a perfect law of liberty , Iam . 1.25 . by which hee hath made vs free , Gal. 5.1 . who exhorteth vs to take his yoke on vs , and we shall finde rest vnto our soules ; for his yoke is easie , and burthen light , Mat . 11.29.30 . and his Commandements are not grieuous , 1. Ioh . 5.3 .

Obiect . I was ( I may tell you ) of that Romane faith , spoken of through the world , as Saint Paul speaketh , Rom. 1.8 . and 16.19 . but now am of this , called the reformed Religion ; I feare me , that I haue done much amisse , in forsaking that , which the Apostle hath so commended .

Answ . He is happie that forsaketh Poperie . Thou hast not forsaken that true and ancient Catholicke faith , taught by Saint Paul , but now dost professe the very same , then taught by the Apostles , as that Same Epistle of Saint Paul , and the rest of the Scripture teach . But this present Romish religion thou hast done well to forsake , therein obeying Christs commandement , shewing thy selfe thereby one of Gods people . Reuel . 18.4 . and sauing thy selfe from that fearefull vengeance , and those horrible plagues , which are to bee powred out vpon that Antichristian state . Reuel . 14.9.10 .

Obiect . This our Religion hath not so many goodly Ceremonies ; nor holy Church ordinances , to keepe the people in deuont exercises for the seruice of God , as that hath .

Answ . Poperie is onely mens precepts . In vaine they worship mee ( saith Iesus Christ ) teaching for doctrines mens precepts . Mat . 15.9 . They worship they know not what : 2. Cor . 3.17 . Heb . 9.14 . we know what we worship : the true worshippers worship the Father in spirit , and in truth ; for the Father seeketh such to worship him . God is a spirit , and they that worship him , must worship him in spirit and in truth , Ioh . 4.22.23.24 .

Ob. But yet this reformed Religion is euery where spoken against of many : and this I can say , that men very wise in the world , men of great place , and very learned too , like that Religion , & cannot away with this , but for the present state .

Why wise men of the world cannot away with the true spiritual worship of God . Answ . Christianity in the Apostles time , was euery where spoken against , Act. 28.22 . was it therfore not the Truth ? And as for these wise men of the world , liking that , and disliking this spirituall worship of God , maruell not at it . For not many wise men after the flesh , not many mighty , nor many noble are called . 1. Cor . 1.26 . And the naturall man receiueth not the things of the spirit of God ; for they are foolishnesse vnto him : neither can he know them , because they be spiritually discerned . 1. Cor . 2.14

Obiect . Many among vs now adaies fall to that Religion .

Answ . They are gone out from vs , Who they be , that fall to Poperie from vs , and the reasons why . because they were not of vs : for if they had been of vs , they would ( no doubt ) haue continued with vs : but they are gone out , that they might bee made manifest ; that they were not at all of vs , 1. Ioh . 2.19 . And this is come to passe , because they professing the truth with vs , yet receiued not the loue of the truth , that they might be saued . Wherefore God hath sent them strong delusions , that they should beleeue a lie , 1. Thessal . 2.10.11 . And for this cause also , when with vs they knew God , they did not glorifie him , neither were thankful , they became vaine in their imaginations , and their foolish heart was darkened , and by professing themselues wise , they are now becom fools , Rom. 1.21.22 .

Obiect . But that Religion hath been spread mightily abroad , many Monarches of the earth haue with one mind giuen their power and authoritie to that See ; and kindreds , tongues , and nations , haue worshipped the same .

That whereof the Papists doe boast , is a marke of the Beast . Answ . This is the power of the beast , Reuelat . 13.7 . and of the whore sitting vpon the waters ; that is , people , multitudes , nations , and tongues , Reuel . 17.15 . worshipping that beast : whose names are not written in the booke of life , of that lambe , which was slaine from the beginning of the world , Reuel . 13.8 .

Obiect . If this were so , men of wisedome and learning on that side would see it , without all doubt .

Answ . I may say with the Prophet : Why it is , that Idolaters cannot see their very damnable and grosse Idolatrie . Stay and wonder ; the Lord hath couered them with a spirit of slumber , and shut vp their eyes : the Prophets and the chiefe Seers hath he couered , the vision of them al is become as the words of a book that is sealed vp , Esa . 29.9 . which cannot bee read , Esa . 29.9.10.11 . They know not , they vnderstand not , Deut . 29.4 . because hee hath shut their eyes that they cannot see , and their hearts that they cannot vnderstand nor consider , Esa . 44.18 . and for that Satan worketh with all deceiueablenesse of vnrighteousnes in thē that perish , that they might be damned , Many see and know the truth , which yet they will not imbrace ; but with Scribes and Pharisies wilfully resist it . who beleeue not the truth , but take pleasure in vnrighteousnes , 2. Thessal . 2.10.12 . Yea , they seeing , will indeed not see ; and hearing , will not vnderstand , because their hearts are hardened .

Obiect . Those of that Religion hope to aduance againe that supreme head ( as they call him ) , and some with vs feare that he wil preuaile , and get dominion ouer vs.

Answ . Feare it not , their hope is vaine ; he is that man of sinne now in a consumption . That Antichrist of Rome shall no more preuaile to rule ouer vs. 2. Thessal . 2. his fall is certainly determined . Reu . 14.8 . and 18.2 . The Angell hath sworne by him that liueth for euer & euer . There shall be now no more time for him to encrease his strength , and to rise vp againe . The little booke is eaten , the witnesses haue prophecied , Reuel . 10.5.6.10.11 . and 11.3 . The seuenth Angell hath sounded his trumpet , & so the kingdomes become the Lords , by little and little , Reue . 11.15 . The viols haue also a good space since , begun to bee poured out , which are the last plagues of Gods wrath . The Angels that poure them out , come out of the Temple , & so are for the Church , & against the enemies thereof , whose power now they feele , & shal so do now for euer , Reu . 15. & 16. The Lord hath giuen them blood to drink , for they are worthy , Reu . 16.6 . Of the ten horns , some haue begun to hate that whore : & in the time appointed , they shall make her desolate & naked , & shall eat her flesh , & burn her with fire , Reu . 17.16 .

Obiect . But in the meane space they murther many of Gods Saints . The Saints sufferings comfortable .

Answ . Great is yet the Saints comforts : for whosoeuer will loose his life for Christs sake , shall saue it , Luk . 9.24 . Mat . 10.39 . and 16.15 . Mar. 8.35 . yea blessed are such , for they die in the Lord , and their workes follow them , Reuel . 14.13 . Reu . 16.18 . Mat . 24.

Obiect . These bee good comforts ; yet I reade , that before the great ouerthrow of this romish state , & before Christs comming , there shall be terrible daies ; in which mens hearts shal faile them with feare , which may make vs greatly to bee dismayed .

Answ . Oh , The flocke of Christ haue no cause to feare . yet feare not little flocke ( saith our Sauiour ) it is your Fathers pleasure to giue you a kingdome , Luk . 12.32 . In patience possesse your soules ; for there shall not an haire of your head perish , Luk . 21.18 . Looke vp therefore and lift vp your heads : for euen when these things begin to come to passe , the day of your redemption draweth neare , Luk . 21.28 .

Obiect . Many thinke it an idle thing , to contend and striue about Religion , and to bee so zealous for good things , as some hote spirits be .

It is meete to be zealous for Religion . Answ . Striue to enter in at the strait gate , for many will seeke to enter , and shal not bee able , Luk . 13.24 . I follow hard , or presse towards the marke ( saith the Apostle ) Philip . 3.14 . who exhorteth to bee feruent in spirit , seruing the Lord , Rom. 12.11 . And Christ Iesus gaue himselfe for vs , that hee might redeeme vs from all iniquity , and purge vs , to bee a peculiar people to himself , zealous of good workes : and Saint Iude doth exhort vs also to contend earnestly for the faith , which was once deliuered vnto the Saints , vers . 3.

Obiect . There is for all this , small profit in keeping Gods Commandements .

Answ . In keeping of them there is great reward , Religion wants not a reward . Prou. 2 . 10-12.16.20 . and 3.2.4.22.23.24 . and 4.22 . Psalm . 19.11 . And godlines is great gaine , 1. Tim . 6.6 . It is profitable to all things , which hath the promise of this life , & the life to come , 1. Tim . 4.8 .

Obiect . I haue had now and then a mind , to haue become á diligent reader of the Scriptures , but that againe I thought thus : What profit is there in it ?

It is good to studie the Scriptures . Answ . The whole Scripture is giuen by inspiration of God , and is profitable to teach , to conuince , to correct , and to instruct in righteousnesse , 2. Tim . 3.16 . It conuerteth the soule , maketh wise the simple , reioyceth the heart , enlighteneth the eyes , Psal . 19.7.8 . It is a lanterne vnto our feete , a light vnto our pathes , Psal . 119.105 . Making absolute and perfect the man of God vnto all good workes , 2. Tim . 3.17 .

Obiect . These meere Bible-Clerkes , that haue nothing but Scripture , & such as addict themselues thereunto , making it their chiefest studie , are held men vnlearned , of weake apprehensions , without vnderstanding and iudgement .

Answ . Dauid , Psal . 19.7 . & 119.130 . Prou. 1.4 . The word of God maketh men wise . the King of Israel , a man of warre , valiant , and wise , saith : Oh how I loue thy Law ! it is my meditation all the day , Psa . 119.97 . through which hee did get vnderstanding , vers . 104. and became wiser then his enemies ; and got thereby more vnderstanding then his teachers , and the ancient , vers . 98.99.110 . a good vnderstanding haue they , that do thereafter , Psa . 111.10 . It is the wisedome and vnderstanding of Gods people ; and for their knowledge & obedience to this , they are accounted an vnderstanding and wise nation , Deut. 4.6 .

Obiect . But the studie of this maketh men to erre , to become Schismatickes , and Heretickes , and vnquiet persons in the State .

Ignorance of the Scripture causeth errour . Answ . It is a sure word , to which while wee attend , wee doe well , 2. Pet . 1.19 . and men erre , not knowing the Scriptures , Mat . 22.29 . Psal . 95.10 .

Obiect . Many yet that reade the Scriptures , doe run into by-paths .

Who they be , that run into by-paths , and why . Answ . The vnlearned , and vnstable , doe wrest the Scriptures to their own destruction , 2. Pet . 3.16 . because to some it is giuen to know the secrets of the kingdome of heauen , and not to other some , Mat . 13.11 . to whom God giueth not eyes to see , nor hearts to perceiue , Deut. 29.4 . for he resisteth the proud , and giueth grace vnto the humble . 1. Pet . 5.5 .

Obiect . If religion were so good , so comfortable a thing as men say : then many that haue seemed most forward , and zealous , would not forsake their such godlinesse , zeale , and sincerity , for earthly pleasures , which they once condemned ; for profits , which they once neglected , and for honours , which seemed to bee greatly despised , and which they formerly haue inueighed against . This is to mee a great stumbling blocke , and maketh me verily to thinke , that men , which speake so much of the comforts , and ioy in Religion , doe but counterfeit , and talke of more then either they feele , or Religion indeed can affoord them .

The godly feele comfort in Religion . Answ . The kingdome of God is righteousnes , peace , and ioy in the holy Ghost , Rom. 14. Psal . 119.72.103.127 . and 19.9 . Dauid felt Gods word sweeter then honey , and the honey combe ; and saith , they are more to bee desired then gold , yea then much fine gold , Psal . 19.10 . Hee reioyced in the way of Gods testimonies , as much as in all riches , Psalm . 119.14 . and such ioy and comfort found he in the exercises of Religion , that hee wished to dwell in the house of the Lord , Psal . 84.1.2.3.4.10 . and 122.1 . all the daies of his life , Psal . 27.4 . Now hee being a man after Gods owne heart , did not counterfeit ; and therefore Religion giueth singular comfort to the truly godly . As for the backsliding of some from their godlinesse , zeale , and sincerity ; Religion it selfe not to be the worse esteemed of , because men fall from it . it ought not to make vs to bee offended with Religion it selfe , to thinke it affoordes no comfort : for there be that heare and receiue the word with ioy , & yet for want of root , endure but a season , Matth . 13.20.21 . Demas for profit forsooke his profession , 2. Tim . 4.10 . and zealous Iehu , for honour , left the true seruice of God , and worshipped Idols , 2. King . 10.31 . Salomon the wise , that loued the Lord in the beginning , 1. King . 3.3 . afterwards through fleshly pleasures , had his heart in his old age turned to vanity , 1. King . 11.4 .

Obiect . These sorts of men , thus declining from goodnesse , do often prosper in this world : they get preferment in the Church , and in the Common-wealth : Matth . 12.43 Luk . 11.24.46 . and are not the least aduersaries to that their own former shew of goodnesse ; and therefore it may seeme , that God is not offfended with them , neither is it any great matter , whether we be religious or prophane so be it , that we walke wisely after the world .

Ier . 15.6 . Answ . It had been better for these persons , not to haue knowne the way of righteousnesse , Backsliders are in a most fearfull condition . then after they haue knowne it , to turne from the holy commandement deliuered vnto them . For it is happened vnto them , according to the true prouerbe : The dog is turned to his owne vomit againe , and the sow that was washed , to her wallowing in the mire , 2. Pet . 2.21.22 . Howsoeuer they enioy the world , as Iehu did , yet God taketh no pleasure in them , Hebr . 10.38 . and vnlesse they doe repent with Peter , and returne , confusion shall light vpon them , Ier . 17.13 . Psalm . 125.5 . for the righteous shall not liue for his former righteousnesse , in the day of his transgression , Ezech . 33.12 . If he be turned away from his righteousnes , & doth commit iniquitie , according to the abominations that the wicked man doth , his righteousnesse that hee hath done , shall not bee mentioned ; but in his transgression that he hath committed , and in his sinne that he hath sinned , in them shall he die , hee shall die euen for the same , hee shall euen die for his iniquitie that hee hath done , Ezech . 18.24.26 .

Obiect . Seeing this is so , that a man may enter into the profession of Religion , and afterwards slide backe , and bee plagued of God for the same , it maketh me fearefull to begin to enter into that strait way , lest being wearie of well doing , I fall away , and my last state bee worse then the first , Luk . 11.26 . as Christ himselfe tels vs.

Answ . The foundation of God remaineth sure , The elect cannot vtterly perish . and hath his seale , the Lord knoweth who are his , 2. Tim . 2.19 . they heare his voice , and follow him , Ioh . 10.27 . for all that the Father giueth him , shall come to him : and him that commeth , will he in no wife cast out : because he came down from heauen , not to doe his owne will , but the will of him that sent him : and this is the Fathers will that sent him ; that of all which hee hath giuen him , hee should lose nothing , Ioh . 6.37.38.39 . for he giueth to them eternall life , and they shall not perish , neither shall any pluck thē out of his hands ; his father which gaue them to him , is greater then all , and no man is able to pluck them out of his Fathers hands . Ioh . 10.28.29 . Therfore feare not to come to him ; for if thou bee the Lords , thou shalt also euer remaine with him .

Of religious Persons .

Ob. GOd maketh no more reckoning of those persons that are called religious , then hee doth of others , for any thing I know .

Answ . If heerein the Lord himselfe by his word may be beleeued : The religious are in high esteem with God . Psal . 73.1 . & 119.165 . Prou. 12.2 . and 13.22 . and 3.33 . and 15.9 . Eccles . 2.26 . and 9.12 . Esa . 3.10 . Psal . 84.4.5.11 . and 85.8 . and 91 . 1-16 . and 92.12.13.14 . Psal . 34.9 . with 91.10 . Esa . 65.13.14 then verily the Lord doth most highly esteeme of them , & most blessed are they . Blessed is the nation , whose God is the Lord , and the people whom hee hath chosen for his owne inheritance , Psal . 33.12 . his eyes are vpon them , vers . 18. with mercy he compasseth them , Psalm . 32.10 . the Angell of the Lord campeth about them , Psalm . 34.7 . to them there is no want , vers . 9. of that which is good , vers . 10. his eyes are vpon them ; his eares are open to their cry , vers . 15. and deliuereth thē out of all their troubles , ver . 17. Psal . 22.24 . from death , from famine , Psalm . 33.19 . he vpholdeth them , Psalm . 37.17 . and preserueth them for euer , vers . 28. for hee delighteth in them to doe them good , Ier . 32.41 . Pro . 11.20 . and hee that toucheth them must know , that hee toucheth the apple of Gods eye , Zach. 2.8 .

Obiect . If the Lord so delighted in them , and loued them , surely the world would not so hate them , as it doth .

The world hateth the godly , and why . Answ . Yes , because the Lord loueth them , and hath chosen them out of the world ; therefore the world hateth them , Ioh . 15.19 . Christ our Sauiour , is the euer beloued of God ; yet the world hated him , vers . 18. Ioh . 7.7 . so doth it al Christs true Disciples , for that hee hath giuen them his word , and because they are not of the world , Ioh . 17.14 .

Obiect . They bee of the meanest sort of people , for the most part , that either are , or else do carrie the shew of hearty affection to Religion , which in reason , me think , should not be Gods choyce .

Answ . The meaner sort haue often greater measure of grace in this world , then the great ones , Luk . 10.21 . I thank thee ( saith our Sauiour ) O Father , Lord of heauen and earth , because thou hast hid these things from the wise and prudent , and hast reuealed them vnto babes ; euen so Father , for so it seemed good in thy sight , Mat . 11.25 . God calleth not many ( though some ) noble , mighty , and wise men after the flesh ; but hee chuseth the foolish things of the world , to confound the wise ; the weake things to confound the mighty ; & base things , and things that are despised hath God chosen ; yea and things that are not , to bring to nought things that are ; that no flesh should glory in his presence , 1. Corinth . 1 . 26-29 .

Obiect . They are despised , as of no value with men .

What the godly bee with God . Answ . But with God they are a chosen generation , a peculiar people , 1. Pet . 2.9 . and his chiefe treasury , Exod . 19.5 . Psalm . 135.4 . And take heed saith our Sauiour , that yee despise not one of these little ones : for I say vnto you , that in heauen their Angels doe alwaies behold the face of my Father , which is in heauen , Mat . 18.10 .

Obiect . They bee all accounted as base and vile , and are not of men beloued .

Answ . But they be pretious in Gods sight , honourable and beloued , who wil giue men for them , Ioh . 14.21 . & people for their life , Esa . 43.4 .

Obiect . None delight in their companie .

Answ . But the Lord delighteth in them , God delighteth in them . Prou. 11.20 . and a Dauid , a man after the Lords heart , hath his eyes vpon the faithfull : Luk . 6.22.23 hee delighteth in the Saints that are in the earth , and in them that excell in vertue , Psalm . 16.3 .

Obiect . The best sort auoideth their companie , and cannot endure them .

God will dwell with the godly . Esa . 57.15 . Answ . But God the Father , and Christ his sonne , will come vnto them , and make their abode with thē , Ioh . 14.23 . and a Dauid wil haue such to dwell with him , Psal . 101.6 .

Obiect . These men are not so well esteemed of , as many others be , which are not of their stampe .

Answ . But ( saith Salomon ) the righteous is more excellent then his neighbour , Prou. 12.26 .

Obiect . They be hated of not a few .

Answ . They that hate the righteous , shall be desolate . Psal . 34.21 .

Obiect . They bee mocked , derided , and laughed to scorne .

Answ . So was Dauid , Psa . 44.13.14 Psa . 22.7 . other godly men , Psalm . 123.3.4 . and Iesus Christ himselfe , as that Psalme sheweth ; and the Euangelist , in Matth . 27.39 . the seruants may not looke to be better then their Master .

Obiect . I think they carrie a hell in their hearts , they are neuer merrie like other men .

Answ . Salomon saith the contrary , The godly are of a merrie and glad heart . Psal . 118.15 . that God giueth to a man , that is good in his sight , wisdome , and knowledge , and ioy , Eccles . 2.26 . and againe hee saith , the righteous sing and reioyce , Prou. 29.6 . but in the Lord , Phil . 4.4 . Psalm . 64.10 . and in goodnesse , 2. Chro . 6.41 . and this their ioy shall not bee taken from them , Ioh . 16.22 . folly is ioy to him that is destitute of vnderstanding , Prou. 15.21 . but the godly cannot ( as the foole doth ) make a sport of sinne , Prou. 10.23 . and 14.9 . and reioyce in doing euill , as the wicked do , Pro . 2.14 .

Obiect . I cannot perceiue for all this , that they thinke they may be merrie .

They may be merrie . Answ . They are exhorted to bee merrie , and to reioyce , Psal . 33.1 . and heartily , Psal . 95.1 . and continually , Phil . 4.4.1 . Thess. 5.16 .

Obiect . Yea , but I meane in honest mirth , in things indifferent .

Answ . Yes verily , They may vse honest recreations . they know that zealous Dauid might play on a harpe , and sing as he did , 1. Chron . 13.8 . Holy Iob might take pleasure in his harp and organ , cap . 30.31 . and that the people of God may make good cheare , eate , & drink , and bee merrie , Nehem . 8.1 . King . 4.20 . But heerein they reioyce , as if they did not reioyce , as the Apostle exhorteth them , 1. Cor . 7.30 .

Obiect . If this bee so , I could almost be one of these , but that the wicked are so ouer them , and will so bee , I thinke for euer , though they suppose the contrary .

Answ . The prosperity of the wicked is but slipperie , The wicked shall not euer rule ouer the - godly . Pro . 14.19 . Psal . 73.18.19 . who one day shall burne as an ouen , and be as stubble , and haue neither roote nor branch ; when vnto them that feare the Lord , the sonne of righteousnesse shall arise , who shall tread downe the wicked , euen as ashes , vnder the soales of their feet , Mal . 4.1.2.3 . yea the Saints shall iudge the world , 1. Cor . 6. and others shall be made to come and worship before their feet , Reuel . 3.9 . So as then shall men easily discerne betweene the righteous and the wicked ; betweene them that fear God , and them that feare him not , Mal . 3.18 .

Of Gods Church .

Ob. GOds people and Church heere is tossed too and fro , as if God did altogether neglect vs.

Answ . We are here but pilgrims and strangers , 1. Pet . 2.12 . and not of the world , The Church is not neglected of the Lord . Ioh . 15. yet God hath an eye vnto vs , 1. Pet . 3.12 . hee counteth all our wandrings , Psalm . 56.8 . he followeth vs , whither soeuer wee goe , Iosh . 1.9 . and causeth his Angels to take charge of vs , Psal . 91.11 . and 34.7 . who alwaies attend before God for our safety , Matth . 18.10 . Hebr . 1.14 .

Ob. Yet I am not a little troubled , to see the godly on the one hand so brought vnder , vexed , and persecuted ; and the proud aduersaries on the other hand so lifted vp , liuing at ease , in all outward peace , and worldly contentments .

No cause is there , to grieue at the prosperity of the wicked . Answ . Fret not thy selfe because of the prosperity of the wicked neither enuie at them , Prou. 23.17 . and 24. 1. Psal . 37.1 . for they shall soone bee cut downe like grasse , and wither as the greene herbe , Psal . 37.2 . yet a little while and the wicked shall not bee : yea thou shalt diligently consider his place , and it shall not be , vers . 10. their armes shall be broken , vers . 17. they shall perish and become as the fat of lambs , they shall consume , into smoake they shal consume away , vers . 20. The righteous shall reioice when hee seeth the vengeance , Psalm . 37.35.36 . hee shall wash his feete in the blood of the wicked : so that a man shall say ; verily there is reward for the righteous ; verily , he is a God , that iudgeth in the earth , Psal . 58.10.11 .

Obiect . Yea , Psalm . 37.12.32 . but in the meane season they plot against the iust .

Answ . The Lord shall laugh at them ; for he seeth that their day is comming , Psal . 37.13 .

Obiect . Psal . 37.14 . But they watch the righteous and seeke to slay him : they haue drawne out the sword to slay such as be of an vpright conuersation .

Answ . Feare them not , the sword shall enter into their owne heart , Psal . 37.15 .

Obiect . But they haue gotten him into their hands , and condemned him .

Answ . The Lord will not leaue him in their hands , nor condemne him when he is iudged , Psal . 37.33 .

Obiect . Oh , the enemie rageth , and seeketh to ouerflow vs as a flood : what is to be done ?

Answ . Stand still , feare not , behold the saluation of the Lord , Exod . 14.2 . Chro . 20. for safety is of him , Pro . 21.31 . who sitteth vpon the flouds , and is King for euer , Psal . 29.10 . and 96.10 . to deliuer his Saints out of the hands of the wicked , Psalm . 97.10 .

Obiect . We are in present danger .

Answ . God is our refuge and strength , a very present helpe in trouble . Psal . 46.1.5 .

Obiect . We want strength .

Answ . The Lord will giue strength vnto his people , Psal . 29.11 .

Obiect . Our enemies are vnreconcileable , so as they will most cruelly torture and torment vs , if they get vs into their hands .

Answ . If our waies please the Lord , hee will make our enemies be at peace with vs , Prou. 16.7 . and will shew mercies vnto vs , that they may haue mercy vpon vs , Ier . 42.12 . & 15.11 .

Obiect . Ah , but we haue by our sinnes so prouoked him vnto wrath , that wee may iustly feare he will indeed vtterly cast vs off . God will not vtterly cast his off . Lam . 3.31.32 . Ier . 51.5 . 1. Sam . 12.22 .

Answ . The Lord will not cast off his people , neither will he forsake his inheritance , Psalm . 94.14 . If wee repent , hee will , also repent of the euill , which hee hath thought against vs , Ierem . 18.8 . for he retaineth not his anger for euer , Mic . 7.18 . it endureth but a moment , Psalm . 30.5 . because he delighteth in mercy , Mich . 7.18 .

Obiect . I wonder at this , that the Lord letteth many of them , that most sincerely serue him , to bee persecuted , & murthered of the enemies .

Answ . Maruell not ; The godly must suffer , and why . for it is giuen to them in the behalfe of Christ , not onely to beleeue on him , but also to suffer for his sake , Phil . 1.29 . whose death is pretious in Gods sight , Psal . 116.15 . whose suffering is also vnto them an euident token of saluation ; but vnto their enemies , a manifest token of damnation , Phil . 1.28 . for , it is a righteous thing with God , to recompence tribulation to them that trouble the godly ; but to these , rest with God , when the Lord Iesus shall be reuealed from heauen , 2. Thessal . 1.6.7 .

Obiect . The Lords wrath hath been long vpon his people , euen to consume them , and cruell tyrants haue exercised their malice vpon them , no small space of time .

Why the wicked are suffered to tyrannize ouer the godly . Answ . The Lord will not leaue his altogether vnpunished ; yet will he correct in measure , and not make a full end of them , Ier . 30.11 . for it hath pleased him to make them his people . 1. Sam . 12.22 . onely hee turneth his hand vpon them , to purge purely away their drosse , and to take away all their tinne : afterwards they shall bee accounted a righteous and faithfull people , Esa . 1.25.26 . for the tyrannie of the enemies know , that they be but the rod of the Lords anger , their power , his staffe of indignatition , Esa . 10.5 . the axe which he heweth with , ver . 15. to accomplish what he himselfe hath determined vpon his people , and the very time is set downe , Ier . 29.10 . Gen. 15.13 . which being expired , he will certainly set his people at liberty , Gen. 15.14.16 . Ier . 29.10.11 . Esa . 10.25.27 . and destroy the aduersaries , Gen. 15.14 . Esa . 10.12.16.17.18.25.26 . and 14.25 . Ier . 30.16 . and 50.18 . and 51.24 . therefore ( saith he ) reioyce O ye nations with his people : for he will auenge the blood of his seruants , and will render vengeance to his aduersaries , and will bee mercifull vnto his people , Deut. 32.43 .

Obiect . But they may be perhaps forgotten , and so bee as a forsaken people .

God neuer doth forget his . Answ . Can a woman forget her sucking child , that shee should not haue compassion of the sonne of her wombe ? Yea , they may forget ; yet will not I forget thee ( saith the Lord ) : behold I haue grauen thee vpon the palmes of my hands , Esa . 49.15.16 . I haue for a moment forsaken thee : but with great mercy will I gather thee : In a little wrath I hid my face from thee , for a moment : but with euerlasting kindnesse will I haue mercy on thee , & my kindnesse shall not depart from thee , neither shall my couenant of peace bee remoued , saith the Lord thy Redeemer , that hath mercy on thee , Esa . 54 . 7-10 .

Obiect . The Pope , and his power , make great preparation against vs , of the reformed religion , to root vs out , and to destroy vtterly our names from vnder heauen .

Answ . Feare not , Esa . 8 . 9.-13 . & 41 . 10.-16 . let vs not bee faint hearted , for these smoaking firebrands , their counsell is wicked , & it shall not stand , neither shall it come to passe . Esay 7.4.7 .

Obiect . These our enemies haue their Diuiners , and their Wise men , they giue credit to their Machiauilian Iesuites , and their coniuring Priests , mocking at the Preachers of Gods word among vs.

Answ . The Lord doth frustrate the tokens of the liars , and maketh the diuiners mad , and turneth wise men backward , and maketh their knowledge foolish ; but confirmeth the words of his seruants , and performeth the words of his Messengers , Esa . 44.25.26 .

Obiect . The Church is robbed of these seruants and messengers , the true Pastors , by Antichrist ; the vision thus failing , the people perish .

Answ . Returne ( saith the Lord ) for I am merciful , I will not keepe anger for euer , but if you so do , I will giue you Pastors according to my hart , People that seeke to please God , shall haue faithfull Pastours . which shall feed you with knowledge and vnderstanding , vers . 15. so will I saue my flocke , and they shall no more bee a prey , Ier . 3.12.15 . Ezech . 34.21 .

Obiect . The shepheards feede themselues , Ezech . 34.4 . & not their flockes , they eate the fat , and cloathe themselues with the wooll , but suffer the Lords flocke to be scattered , and to become a prey vnto the beasts of the field . Few care to strengthen the diseased , to heale the sick to bind vp that which is broken , to bring backe that which was driuen away , and to seeke vp that which is lost , but with force and cruelty to rule them .

Ill Shepheards shall not alwayes fleece the flocke . Ier . 23.1.2 . Answ . Behold , ( saith the Lord ) I am against these Shepheards , and wil require my flocke at their hand , and cause them to cease for feeding the flock , neither shall these Shepheards feed themselues any more . Esa . 40.11 . I will deliuer my flocke from their mouth , that they may not be meate for them . I will my selfe feede them in a good pasture , they shall lye in a good fold , and in a fat pasture shall they feed . I wil seeke that which was lost , and bring again that which was driuen away . I will binde vp that which was broken : and wil strengthen that which was sicke . Ier . 23.4.5 . And I will set one shepheard ouer them , that shall feed them ; and he shall be their Shepheard . I the Lord will bee their God , and my seruant a Prince among them : I the Lord haue spoken it . Yea I will cause the euill beasts to cease , and wil breake the bands of their yoake , and deliuer them out of the hands of those , that serue themselues of them . Ezec . 34.10.14.16.23.24 .

Of a godly mans tentations , and of one called vnto the state of grace .

Ob. WHen I was baptised , I made a straight couenant then to become a true and faithfull seruant to Christ ; but yet , alas , I did sinne and offend my God , through my wretched nature , contrary to my promise .

The best are offenders . Answ . There is not a iust man vpon earth , that doth good and sinneth not . Eccles . 7.20 . Who can say , I haue made my hart clean , and am pure from my sin ? Prou. 20.9 . If wee say wee haue no sinne , wee deceiue our selues , and the truth is not in vs , 1. Iohn 1.8 . For there is no man that sinneth not , 2. Chron . 6.36 . What is man that hee should bee cleane , and he that is borne of a woman , that he should be righteous ? Iob 15.14 . In many things wee sinne all , Iames 3.2 .

Obiect . Oh but I am much grieued , that I cannot yet ouer-master wholly my corruptions so , as I would ; I daily pray against them , and yet am not set free .

Answ . Grace is sufficient . My grace ( saith God to Saint Paul in the the like case ) is sufficient for thee , either to preuent thy sinning , or to pardon the offence , 2. Cor . 12.9 . And know for thy comfort , that thus striuing , it is no more thou , but sin in thee , Rom. 7.19 . From which body of death , thorow Christ Iesus thou shalt be deliuered , Rom. 7.24.25 .

Obiect . But besides my nature prone to ill , I haue since I entred into a more conscionable profession of my Christianity , contrary to promise , and a very bold protestation before diuers , that if euer trouble should come for my religion , I would stand out to the faces of the aduersaries ; and though other should fal away of a dastardly feare , yet I would stand out to the death . Neuerthelesse , alas , at my first examination by base persons ; before I was brought to any of authority , I , like a cowardly wretch , denied my profession ; euen my Lord and Sauiour , with swearing and cursing .

Answ . The godly of weakenes sometime fal fearefully in time of tentation . This fearefully befell the Apostle Peter , euery way , and in euery degree , as thou speakest of thy selfe , Matth . 26.33.35.70.72.74 . Luke 22.33 . But hee remembring the words of Iesus , being heartily sorry , and bitterly weeping for his sinnes , vers . 75. the Lord was reconciled to him , affording him his fauour with the rest , to bee still one of his blessed Apostles ; by whom hee afterwards wrought mightily in word and deed ; neuer mentioning to him his so feareful a denyal of him : So albeit that thou hast fallen with him , yet if thou doest also in sort repent with him , be assured the Lord will receiue thee to mercy , for hee is one and the same for euer .

Obiect . Ah , but such is my exceeding weakenesse ( the Lord be mercifull vnto mee ) that I fall this way and that way , by this and that occasion so often , though not wilfully , yet for want of strength to resist & bridle my sudden passions , as I feare vtterly to be cast off at the length .

Though the godly fall , they shall not be cast off . Answ . The steps of a good man are ordered by the Lord , and he delighteth in his way . Though he fall , he shall not bee vtterly cast downe ; for the Lord vp holdeth him with his hand , Psalm . 37.23.24 . & 145.14 . For hee that commeth vnto Christ , in no wise hee will cast out ; because it is his fathers will , that of all which hee hath giuen him , he should lose nothing , but should raise him vp at the last day , Ioh , 6.37.39 .

Obiect . Yea , but when I so sinne , I infinitely displease God , I cannot then , but looke for damnation , though I bee sorry from my very soule , when I doe amisse in the very least measure , that may bee .

Answ . Gods mercy doth preuent damnation . Consider that the Lord pardoneth iniquitie , & passeth by transgression , in his infinite mercy , and retaineth not his anger for euer , because hee delighteth in mercy , Mich . 7.18 .

Obiect . I cannot thinke , though I turne , that hee will turne towards me , and shew me mercy , wil he ( think you ) ?

Answ . Surely hee will turne againe , hee will haue compassion , Mich . 7.19 .

Obiect . But my iniquities haue subdued mee , and my sinnes are gone ouer my head .

Answ . The Lord will subdue them , and cast them all in the depths of the sea , Mich . 7.19 .

Obiect . Yea , it may be so , if I had not beene a backeslider , since I receiued a loue of the truth .

The backeslider is not made hopelesse of mercy , if he returne . Answ . Go and proclaime these words ( saith the Lord ) Returne thou backesliding Israel , and I will not cause mine anger to fall vpon thee ; for I am mercifull ( saith the Lord ) and will not keepe anger for euer : onely acknowledge thine iniquitie , that thou hast transgressed against the Lord thy God , Ier . 3.12.13 . and I will heale your backesliding , and will loue you freely , for mine anger is turned away , Osea . 14.4 .

Obiect . This and such like promises , are made to the posterity and children of the Patriarke Abraham : What is this to mee , who am of the Gentiles , and not of the Iewes ? except I were one of Abrahams children , I can take no comfort by this promise or any other made to the godly among the Iewes .

The promises of saluation made to Abrahams posterity , belong to vs beleeuing Christians . Ans. Knowest thou not , that hee is not a Iew that is one outward ; but hee is a Iew that is one within , hauing the circumcision of the heart in the spirit . Rom. 2.28.29 . and also this know , that hee that beleeueth in Christ , is the sonne of Abraham , Luke 19.9 . Gal. 3.7.29 . And the promise dooth belong also to the Gentiles , as many of them , as the Lord our God shall call , Act. 2.39 . And in euery Nation , hee that feareth God , and worketh righteousnes is accepted with him , Act. 10.35 . The word of saluation is sent to euery one that feareth God , Act. 13.26 . Euen vnto the Gentiles , Act. 28.28 . The righteousnesse of God , is now by the faith of Christ vnto all , and vpon all that beleeue , for there is no difference , Rom. 3.22 . The partition wall being now broken , Ephes . 2.14 . So as those , which in times past , were not a people , are now the people of God , which had not obtained mercy ; but now haue obtained mercy , 1. Pet . 2.10 . Ephes . 2.12 .

Obiect . I am glad to heare this , yet there be so many crooked by-paths , & such turnings to the right hand and to the left , as I feare for want of wisedome and knowledge , and one to instruct me in the right way , to bee misled .

The Lord is the guide of the godly . Answ . God giueth to a man , that is good in his sight , wisedome , and knowledge , and ioy , Eccles . 2.26 . Hee will instruct him and teach him the way hee shall choose , Psalm . 25.12 . And in the way that he shal goe , he will guide him with his eye , Psal . 32.8 . Yea hee shall heare a word behinde him , saying : This is the way , walke thou in it , when he is turning to the right hand , and when hee is turning to the left , Esa . 30.21 .

Obiect . I feele my selfe heauily loaden with the burden of my sinnes , and am full of anguish of heart desiring to be deliuered .

Ans. Come vnto me ( saith Christ ) all ye that labour & are heauy laden , Christ can supply all our necessities . and I will giue you rest , Mat . 11.28 .

Obiect . I am naked without rayment , poore and destitute of the graces of God .

Answ . Christ hath a robe of righteousnesse for thee , Reuel . 19.8 . and hee will make thee rich , Reue . 3.18 . and decke thee with ornaments , Ezech . 16.11 .

Obiect . I am filthy with sinne .

Answ . Hee will wash thee , and spread his skirts ouer thee , and couer thy filthynesse , Ezech . 16.8 .

Obiect . I am blacke , foule , and vncomly . The foule are made faire in Christ .

Answ . The Lord will make thee beautifull , and perfect it through his comlines which he will put vpon thee , Eze . 16.14 . And though thou hast lien among the pots ; yet shalt thou bee as the wings of a Doue couered with siluer , and her feathers with yellow gold , Psal . 68.13 .

Obiect . I am of a troubled spirit , ah , deepe are my wounds : the Lord hath slaine me , and the arrowes of God sticke in me .

Christ Iesus is the cure of the soule . Answ . Christ Iesus is the Physician of the soule , Mat . 9 , 12. The Lord killeth and maketh aliue , Deut. 32.34 . Hee healeth the broken in heart , and bindeth vp their wounds , Psal . 147.3 . Hee maketh soare and bindeth vp , hee woundeth , and his hands make whole , Iob . 5.18 . Come ( saith the Prophet Osea ) let vs returne vnto the Lord , for he hath torne and he will heale , hee hath smitten , and hee will binde vs vp , Chap. 6.1 . For hee is the father of mercies , and the GOD of comfort , 2. Cor . 1.3 .

Obiect . But it may bee long , ere the Lord thus in mercy looke vpon me .

Answ . After two dayes will hee reuiue thee , and in the third day hee will raise thee vp , and thou shalt liue in his sight , Osea 6.2 .

Obiect . I thirst after his mercies , and hunger after righteousnes : Oh I shall not be satisfied .

Answ . Blessed are they that hunger and thirst after righteousnesse , for they shal bee satisfied , The hungry and thirsty shall be satisfied . Matth . 5.6 . I will ( saith the Lord ) poure water vpon him that is thirsty , and floods vpon the dry ground , Esay 44.2 . They shal be abundantly satisfied with the fatnesse of Gods house ( saith the Prophet ) and he will make them that trust in him , drinke of the riuers of his pleasures ; for with the Lord is the fountaine of life , Psal . 38.8.9 . And of the water of Life , Christ Iesus giueth to all that will aske of him , Iohn 4.10 . And whosoeuer drinketh thereof , shal neuer bee made athirst , but it shall bee in him a well of water springing vp to eternall life , Ver . 14.

Obiect . I cannot pray , but in great weakenesse .

Ans. The godly haue a help in prayer . Though we know not , what we should pray for , as we ought ; yet the spirit helpeth our infirmities , and maketh intercession for vs , with groanes that cannot be expressed , Ro . 8.26 .

Obiect . There is no assurance to be heard , though we doe pray .

Answ .

The faithfull haue assurance to be heard of God .

Prou. 10.24 . 1. Iohn 5.14 . Matth . 7.7 .

If you abide in me , and my words abide in you , ye shall aske what you will ( saith our Sauiour ) and it shall bee done vnto you , Iohn 15.7 . & 14.13 . Whatsoeuer ye shall aske the Father in my name , hee will giue it you , Iohn 16.23 . Therefore ( saith he againe ) whatsoeuer yee desire when yee pray , beleeue that yee shall receiue , and yee shall haue them , Mark . 11.24 .

Obiect . But my faith is exceeding weake in Prayer .

A weake faith ( if true ) preuaileth with God . Mark . 11.23 . Answ . If yee haue faith , as a graine of mustard seed , yee shall say to this mountaine ; remooue hence to yonder place , and it shall remooue ; or to this Sycamine tree , bee thou pluckt vp by the root , and be thou planted in the sea , and it shal obey you ; and nothing shall bee impossible vnto you , Mat . 17.20 . Luke 17.6 . Therefore pray with the Apostles , saying , Lord increase our faith , Luke 17.5 . And cry , as the childs father in the Gospell , Lord I beleeue , helpe my vnbelief , and the Lord will heare thee , as he did him , Marke 9.24 .

Obiect . Satan sore assaulteth my faith , I feare it will faile me .

Answ . But Christ prayeth , that this faith faile not , Luke 22.32 .

Obiect . This was Christs speech to Peter , and the Apostle ; but I doubt whether he will pray for mee also , as well as for them .

Answ . I pray not ( saith our Sauior ) for these alone , but for them also that shall beleeue in me through their word , Iohn 17.20 .

Obiect . I am very ignorant , and doe want this heauenly wisedome and knowledge , which I see and admire in many , very silly and simple men to see too .

Wisdome is of God . Prou. 2 . 1.-5 . Iob 38.36 . Eccles . 2.26 . Dan . 1.17 . & 2.21 . Ans. If any of you lacke wisedome ( saith St. Iames ) let him aske of God , that giueth to all men liberally and vpbraideth not , and it shall be giuen him . For the Lord giueth wisedome , out of his mouth commeth knowledge and vnderstanding , Pro . 2.6 . It is true that there is a spirit in man , but the inspiration of the almighty giueth them vnderstanding , Iob 32.8 .

Obiect . I finde such corruptions in me , and heereby iudge my selfe so cursed a creature , as I often dare not bee bold to draw neere into Gods presence .

Answ . We haue a great high Priest that is passed into the heauens , Through Christ we may boldly goe to God . Iesus the son of God , who is touched with the feeling of our infirmities , we may therfore go boldly vnto the throne of grace , Heb . 4.14.15.16 .

Obiect . I am fearfully tempted by Sathan , sometime to presume , sometime to despaire , and sometime to cast off religion , and to become a worldling , now to one thing , now to another , he scarce lets me rest . Surely , if I were Gods childe ; I should not bee so tempted of that hellish spirit .

Sathans daily tempting , a signe of our deliuerance from him .

Matth . 3.17 . Marke 1.11 .

Answ . Thou dost not conclude well , for this is a sure signe , that hee hath not possession of thee : for where the strong man is , all is in peace , Luk . 11.21 . Also Christ Iesus , the euer dearly beloued and only Sonne of the Father , was tempted by the diuell , Matth . 4. who , though at Christs command he departed from him , Ver . 10.11 . Yet did hee then leaue him , but for a little season , Luk . 4.13 .

Obiect . There is no way to driue him away .

Answ . Yes , resist the diuell ( saith Saint Iames ) and hee will flee from you , Chap. 4.7 .

Obiect . His power is mighty to doe what he will , and goeth vp and downe , seeking like a roaring Lion whom to deuoure .

Answ . His power is limitted , Iob . 1.12 . & 2.6 . and without leaue can hee not enter into an heard of filthy swine , Mat . 8.31 . Satan can do no more but what God will .

Obiect . There bee many inchanters , witches , practisers of sorceries , diuiners , and lot-casters , to doe vs mischiefe : these bee strong and powerfull limbes of the diuell , and doe much hurt , their cursed doings are not to be auoided .

Answ . Witches cannot worke their wills vpon the godly . Haman and his consorts cast lots and took counsell at his wise-men , to bring a mischiefe vpon good Mordecay and the other Iewes , but preuailed not , Ester , 3. & 7.10 . Balac hired the witch Balaam , to curse Gods people , but hee could not doe it , Numb . 23.13 . For surely there is no inchantment against Iacob , neither is there any diuination against Israel , Vers . 23.

Obiect . I finde plaine contraries within mee , mooning to good , and moouing to that which is euill , and this continually : for if I decline neuer so little awry to the world , or pleasures , then their commeth som one place of Scripture or other , to my minde , which causeth my conscience to checke me , and maketh me to feare ; and if I bee earnestly deuoted to the best things , as to the reading of Gods holy word , meditation of heauenly things , Fasting & Prayer ; then il motions arise vp in my hart , & my senses carry me away , and so interrupt this godly course , as I am much grieued herewith , and know not what to thinke or iudge of this my estate .

Answ . The striuing of flesh and spirit , a note of our happy state . This is the flesh lusting against the spirit , & the spirit against the flesh , and these are contrary the one to the other , so that thou canst not do the things that thou wouldest , Gal. 5.17 . Also this remembring of some Scripture when thou art amisse , to reclaime thee , is a token that the Lord hath put his Law into thy inward parts , and written it in thy heart , Ier . 31.33 . To make thee feare him , that thou maiest not depart from him , Ier . 32.40 . As also that God keepeth his promise made , Esa . 30.21 . To giue thee a word of direction , when thou art going wrong ; thy state therefore is most blessed .

Obiect . I haue ( God be blessed ) a competent meanes to liue vpon , and somewhat to spare now and then : yet when the poore craueth any thing of me , I am not so ready to giue , because I thinke it but cast away vpon them .

Mercy to the poore , is very acceptable vnto God . Pro . 14.21 . & 11.17 . Answ . Oh no , hee that hath pittie vpon the poore , lendeth vnto the Lord ; and that which hee hath giuen , wil he pay him againe , Pro . 19.17 . Blessed is hee that considereth the poore , the Lord will deliuer him in time of trouble , the Lord wil preserue him , and keepe him aliue , and hee shall bee blessed vpon the earth , Psal . 41.1.2 .

Obiect . I doe feare to want my selfe .

Answ . Hee that giueth vnto the poore , shall not lacke , Prou. 28.27 .

Obiect . But a man may be too liberall .

Answ . Psal . 112.9 . 2. Cor . 9.9 . Pro . 11.17 . & 21.26 . Hee that hath a bountifull eye , shal be blessed , for hee giueth of his bread to the poore , Pro . 22.9 . Giue and it shall bee giuen vnto you , euen a good measure , and pressed down , shaken together and running ouer , shall men giue into your bosome , Luke , 6.38 . There is that scattereth and yet increaseth ; for the liberall soule shall be made fat , and hee that watereth , shall be watered also himselfe , Pro . 11.17.24.25 .

Obiect . The poore are very vnthankefull .

Answ . Cast thy bread vpon the waters , for thou shalt finde it after many dayes , Eccles . 11.1 .

Obiect . Men doe not praise nor esteeme of him , that is merciful : he that gathereth riches and storeth vp treasure , though he care not for the poore , hee is made much off .

Answ . Oh , giue not thy almes to be praised of men , but let it bee in secret ; and thy father that seeth in secret , will reward thee openly , Matth . 6.2.4 . As for such as spare more than is meete , surely it tendeth to pouerty , Prou. 11.24 .

Obiect . I dwell amongst shamelesse sinners , woe is me , Esa . 3.8.9 . surely their deserued plagues are comming , and I shall not escape free from the same .

Answ . Surely a woe is vnto them ; it shall bee ill with the wicked : But ( saith the Lord ) say yee to the righteous , The godly shall escape , when vengeance commeth vpon the wicked . it shall bee well with them , for they shall eat the fruit of their doings , Esa . 3.10.11 . And so carefull is the Lord for the safety of his people , as hee will haue all Israel on the shore , safe , before the wrath returne to drown the Egypttians , Exod . 14. and Lot out of Sodome before he burne it with fire , Gen. 19.2 . Pet . 2.5.6.7 . and Noah in the Arke before the flood came , Gen. 6. & 7. Yea before destruction , he sends his Angell to marke those in the forehead , that sigh and cry for all the abominations , giuing a charge to the instruments of his wrath , not to come neere to any of these , Ezech . 9.4.6 .

Obiect . It greeueth mee to be as one alone , among so many mockers of religion , I cannot go to any neighbour that I haue , for spirituall comfort .

The godly are often left alone . Answ . Noah was with his family alone , in his generation , Gen. 6. Lot alone in Sodome , whose righteous heart was euery day vexed , with the vncleane conuersation of the people , 2. Pet . 2.7 . Eliah was , as it were alone in Israel : so as this is no otherwise with thee , then it was with these holy and righteous persons . But know , that a godly man is neuer alone , and that more are with him than against him , 2. King . 6.16 . 2. Chron . 32.7 .

Obiect . I dwell far from the Church , and without any nigh neighbours louing me , but rather hating me for my profession : and yet I carry my family ( all that can vnderstand ) with me , leauing my house without any defence ( in a manner ) , which makes me feare often a mischiefe to bee done mee , before I can returne againe .

Answ . The Angell of the Lord pitcheth round about them that feare him , and deliuereth them , Gods protection is ouer such as seeke to serue him . Psa . 91.10.11 Zach. 2.5 . Psalm . 34.7 . The Lord maketh an hedge about him , and about his house , and about all that he hath on euery side , Iob . 1.10 . Neither shall any ( saith the Lord to Israel , and so now to the Israel of God ) desire thy land , when thou shalt goe vp to appeare before the Lord thy God , Exod . 34.24 .

Of trouble for Religion .

Ob. I Am in great heauinesse through the manifold tentations , troubles , and vexations that come vpon me , for my Christian profession .

Answ . Sure it is , that tribulation is not ioyous for the present , but grieuous ; neuerthelesse afterwards it yeeldeth the peaceable fruit of righteousnesse , vnto them that are exercised thereby , Heb . 12.11 . Also consider , that vnto vs it is giuen for Christ ( saith the Apostle ) , that not onely we should beleeue in him , but also suffer for his sake , Philippians 1.29 . And being partakers of the sufferings , Rom. 8.17 . so shall wee bee also of the consolations , 2. Cor . 1.7 . Knowing that this is but the tryall of our faith , being much more precious than gold that perisheth ( though it be tryed with fire ) , that it might bee found vnto our praise , and honour , and glory , at the appearing of Iesus Christ , 1. Pet . 1.7 .

Obiect . I am loaden aboue measure with reproaches : the wicked enemies and vngodly vaine persons doe hate mee , and speake all manner of euill against mee , that they can imagine , seperating me from their company , and doe cast mee out , as a man of an euill name , from among them .

The godly are to reioyce greatly in afflictions , for righteousnes sake . Ans. Thus haue the wicked done heeretofore vnto the godly , Lu . 6.23 . Psa . 35.15.16 . & 57.4 . & 31.18 . But ( saith our Sauiour ) blessed are you , when men shall hate you , seperating you from ther company , reuile you , and say all manner of euill against you falsely , casting out your name ( as euill ) for mee , the Sonne of mans sake : Reioyce yee in that day , be exceeding glad , and leape for ioy ; for behold , great is your reward in heauen , Matth . 5.11.12 . Luke 6.22.23 . And because also the spirit of glory resteth on you , which on their part is ill spoken of , 1. Pet . 4.14 . Therfore feare not the reproach of men , neither bee afraide of their reuilings ; for the moth shal eat them like a garment , and the worme shall eat them like wooll , Esay 51.7.8 .

Obiect . Oh , but in the meane space I feare , by such vnsufferable euills , such despitefull tauntings , odious reproches , hatefull slanders , & cruell persecutions , to be shaken off from my profession , & drawne from my stedfastnesse to the wayes of the wicked .

Answ . We stand not of our selues , A man stands not constant in suffering , but by Gods assisting power , and grace onely . but wee are kept ( as Saint Peter saith ) by the power of God vnto saluation through faith , 1. Pet . 1.5 . Hee worketh all our workes in vs , Esay 26.12 . Trust therefore in the Lord for euer , for in the Lord Iehouah is euerlasting strength Vers . 4. Cast thy burthen vpon the Lord ; hee will beare thee vp , hee will neuer suffer the righteous to be moued , Psal . 55.22 . & 16.8 . Also God is faithfull , who will not suffer vs to be tempted aboue that wee are able ; but will with the tentation also make away to escape , that wee may be able to beare it , 1. Cor . 10.13 .

Obiect . My outward man is ready to perish , and I am in danger of my life euery day , and for the maintenance of the truth .

Answ . Though our outward man perish ; A good man by suffering gaineth much . yet the inward man is renewed daily ; and our light affliction , which is but for a moment , worketh for vs a farre more exceeding and eternall weight of glory , 2. Cor , 4.17 . So that the sufferings of this present life , are not worthy to bee compared with the glory , that shall be reuealed in vs , Rom. 8.18 . Therfore faint not to death , knowing what Christ saith : that whosoeuer shall hate his life in this world , and shall lose it for his sake , shal keepe it vnto eternall life and finde it , Matth . 10.39 . & 16.25 . Iohn 12.25 .

Obiect . I want strength , and feele my selfe to faint , vnder the burthen of my heauy crosses .

God wil giue strength , that we faint not in trouble . Answ . Hast thou not knowen ( saith the Prophet ) hast thou not heard , that the euerlasting God , the Lord , the Creatour of the ends of the earth fainteth not , neither is weary ? he giueth power to them that faint , and to them that haue no might , hee increaseth strength , Esa . 40.28.29 . They that wait vpon the Lord shall renue their strength , they shall mount vp with wings as Eagles , they shall runne and not be weary , they shall walke and not faint , Ver . 31.

Obiect . My tryalls and troubles are as waters , ready to drowne mee , and as fire to consume , the flame whereof is almost kindled vpon me .

Answ . Feare not ( saith the Lord to his people ) when thou passest thorow the waters , God is in our company in all afflictions . I will bee with thee ; and thorow the riuers they shall not ouerflow thee : when thou walkest thorow the fire , thou shalt not bee burnt , neither shall the flame kindle vpon thee , Esa . 43.1.2 .

Obiect . The world is full of seducers , and I am of so meane a capacity , of so shallow a iudgement , and so weak hearted , that ( I feare ) being set vpon I shall turne aside , either to the right , or to the left .

How , and by whom , to escape seducers . Answ . To escape these , be humble , and God will teach thee the way thou shalt choose , Psal . 25. Glorifie God according to thy present knowledge , and haue a loue to the truth , and pray , so God will not giue thee ouer to thy selfe , and to beleeue lyes , Rom. 1. 2. Thes . 2. And this vnderstand , that to deceiue the elect it is vnpossible , Matth . 24.24 . Mark . 13.22 .

Obiect . I am to bee called before authority , to answere for my religion , which I am willing to doe : but indeed , I feare I am not able to defend the truth , against their subtle sophistry .

Answ . Bee not afraide , God will assist his , in answering for the truth , against their aduersaries . neither bee troubled , but sanctifie the Lord God in your hearts ( saith Saint Peter ) , and bee ready alwayes to giue an answere to euery man , that asketh you a reason of the hope that is in you , with meekenesse and reuerence , hauing a good conscience , 1. Pet . 3.14.15.16 . Not being carefull , neither taking thought how or what thing yee shall answere , or what ye shall say ; for the holy Ghost shall teach you in the same houre , what yee ought to say , Luke 12.11.12 . And Christ will giue you a mouth , & wisedome ; which all your aduersaries shal not be able to gainesay , nor resist , Luk . 21.15 .

Obiect . Ah , the falseheartednesse of this world ! when I was in prosperity and in peace , I had many that would say well of mee ; looke vpon mee cheerefully , not holding it any disgrace to be in my company ; and if any did oppose me , they were ready to answere in my behalfe : but now as soone as authority called mee in question , they are shrunke backe ; yea my neerest acquaintance haue forsaken me , and doe auoide my company for feare , though my cause be the truth , which they also professe .

Answ . Saint Paul saith , In peace they accompany vs , who in aduersity and dangers may forsake vs. that at his first answering no man stood with him ; but all men forfooke him , 2. Tim . 4.16 . Notwithstanding the Lord stood with him , and strengthened him , and hee was deliuered out of the mouth of the Lion , Vers . 17. Let this be therefore thy comfort , that God doeth stand by thee ; and consider also how Iesus Christ was thus dealt with . His Disciples ( whom hee calls friends ) Ioh . 15.14.15 . forsooke him and fled , and such as at other times applauded his doctrine , reuerenced his person , admired his workes , and wondered at his gracious words ; did when he was taken of his enemies , leaue him ; and instead of their former crying Hosannah , now with the mighty they tooke part & cryed , away with him , let him be crucified , Mat . 27.

Ob. I can haue no rest , nor peace with the nighest of my bloud , but they also are against me , onely for my profession , and doe seeke my bloud ; yea I am not safe in mine owne house , but therein haue I aduersaries . I thought I should haue beene more peaceable , but I finde it cleane contrary .

Religion here on the earth , affords little outward rest to vs , but rather occasions of trouble from the wicked . Luk . 12.35 . Answ . Doth not our Sauiour say : I came not to send peace , but rather a sword and diuision , Matth . 10.34 . Luk . 12.51 . I am come to send fire , Vers . 49. And to set a man at variance against his father , and the daughter against the mother , and the daughter in law , against hir mother in law , Matth . 10.35 . There shall bee fiue in one house diuided , three against two , and two against three , Luk . 12.52 . A mans foes shall be they of his owne house , Matth . 10.36 . The brother shall deliuer vp the brother to death , and the father the childe : and the children shall rise vp against their parents , and cause them to be put to death , Matth . 10.21 . Yea , yee shall ( saith Christ ) be betrayed by parents , and brethren , and kinsfolkes , and friends ; being hated of all men for my names sake , Luk . 21.16.17 . But there shall not a haire of your head perish : in your patience possesse your soules , Vers . 18.19 . For he that indureth to the end shall bee saued , Matthew 10.22 .

Obiect . I haue lost many friends by rebuking sinne , though I did it very respectiuely , in true loue to the parties , in compassion to their soules , and in regard of Gods glory , and discharge of my Christian duty ; because men are so full of selfe-loue , and for that the world affoordeth so many flatterers , to whom men easily giue an eare ; that they cannot with patience heare a louing , wise , and Christian reprehension .

Answ . Faithfull dealing findes , a better blessing in the end , then flattery shall . He that rebuketh a man shal finde afterwards ( though not perhaps at the first ) more fauour , than hee that flattereth with his tongue , Prou. 28.23 . Hee that saith vnto the wicked , thou art righteous ; him shal the people curse , nations shall abhorre him ; but to him that rebuketh him shall be delight , and a good blessing shall come vpon him , Prou. 24.24 . When as hee that speaketh flattery to his friends , euen the eyes of his children shall faile , Iob 17.5 .

Obiect . The wicked doe curse mee for crossing their lewd courses , and because I am an enemy to their Idolatry , superstitions , and wicked vanities .

A causlesse curse , is not to be feared . Answ . The curse that is causlesse shall not happen vnto thee . Prou. 26.2 . And where God doth blesse , the wicked cannot curse . Num . 23.8 . So as with Dauid , thou maist say ; it may bee the Lord will look vpon my affliction , and that the Lord will requite good for the cursing , 2. Sam . 16.12 .

Obiect . I haue lost very much for my conscience , and more than euer I looke to get againe .

God rewards all losses for righteousnes sake . Answ . Verily , there is no man ( saith our Sauiour Christ ) that hath forsaken house , or brethren , or sisters , or father , or mother , or wife , or children , or lands for my sake and the Gospels , but hee shall receiue an hundreth fold : now in this time house and brethren , and sisters , and mothers , and children , and lands , with persecutions ; and in the world to come , shall inherit euerlasting life , Marke 10.29.30 . Mat . 19.29 .

Obiect . I am almost ( for all this ) made weary of my profession , by so many tentations and trialls at home and abroade .

Answ . Be not weary of well doing , Gal. 6.9 . But rather account it exceeding ioy ( saith Saint Iames ) when you fall into diuers tentations , knowing that the triall of your faith worketh patience , Iam . 1.2.3 . Patience experience , and experience hope , and hope maketh not ashamed , Rom. 5.4.5 . For in due time we shall reape , if we faint not , Gal. 6.9 . And blessed is the man , that indureth tentation ; for when hee is tried , hee shall receiue the crowne of life , which the Lord hath promised to them that loue him , Iames 1.12 .

Obiect . I haue entertained such as haue come with the truth of Christ , onely for my spirituall comfort , and for the same haue I beene molested and troubled .

Answ . Howsoeuer men deale with thee , God will reward thee : for wee read , To entertain the faithfull , is a worke that shal not want the reward . that hee which receiueth a Prophet in the name of a Prophet , shal receiue a Prophets reward : and hee that receiueth a righteous man , in the name of a righteous man , shall receiue a righteous mans reward , Mat . 10.41.42 . And for thy farther comfort , know who then were thy guests ; euen God the Father , and Christ his Sonne . For ( saith he ) hee that receiueth whom I send , receiueth me ; and hee that receiueth me , receiueth him that sent me , Ioh . 13.20 .

Obiect . Neuer man hath beene so afflicted , and suffered the sufferings , which I haue indured of my malicious enemies , for the truth .

Christs patient suffering , and other following his steps before vs , helpe greatly to comfort our fainting spirits . Answ . For thy comfort , least thou shouldest bee wearied and faint in minde , Heb . 12.3 . Consider the Lord Iesus ( thy master ) who endured the speaking against of sinners , endured the crosse , and despised the shame , Vers . 2.3 . Behold , thy fellow seruants , and holy men , and Saints of God recorded in Scripture , their like and farre greater afflictions .

Obiect . I haue beene cast ( as a malefactour ) into the common goale , and straightly kept .

Answ . So were the Apostles , Act. 5.18 . & . 12.4 .

Obiect . I haue beene brought before authority , & before examination I haue beene commanded to be beaten , whipped , set in the stocks and imprisoned .

Answ . Thus were Paul and Silas dealt with , being grieuously whipped vnto bloud , and then were thrust into an inner prison , Act. 16.22.23.24 . Ieremy was smitten , and put into the stockes , Ier . 20.2 .

Obiect . Yea , but I hauing beene examined and found not guilty , but innocent in the Iudges owne conscience ; yet most vniustly , for feare and fauour haue I been commanded to be whipped , and deliuered to the secular power to bee put to death , and had died , but that God strangely deliuered mee .

Answ . Thus dealt Pilate , that fearefull flattering and vniust Iudge , Mark . 15.15 . with our Lord and Sauiour Iesus Christ , Matth . 26.18.24.26 . Who was not onely in danger of death ; but was put to death indeede , in his crucifying was very despightfully abused , Vers . 29.34.39.48 . Marke 15.19.20.23.29.31 .

Obiect . The prison I lay in was filthy and stinking .

Answ . The dungeon which Ieremy was cast into was full of mire ; so as the poore soule stucke fast therin , and had there dyed , being allowed no food at all to eat : but that one Abedmelech the Morian , went to the King himselfe , to get him deliuered from thence , Ier . 38 . 6.9-13 .

Obiect . I haue indured manifold persecutions , besides these now mentioned .

Answ . Act. 14.22 . By many tribulations haue many of the most holy Saints of God , entred into the kingdome of God : they haue beene tried by mockings , scourgings , bonds and imprisonment , Heb . 11.36 . They haue beene made gazingstockes , by reproches and afflictions , Many and sundry torments haue the Saints suffered , for righteousnes sake . and spoiled of their goods , Heb . 10.33.34 . Some haue beene cast into a burning ouen , Dan. 3. Others into the denne of Lions , Dan. 6. Some haue beene stoned , some slaine with the sword , some hewen in sunder ; others wandred in Wildernesses , and Mountaines , and Dennes , and Caues of the earth vp and downe , clad in sheepe skinnes , and goates skins , being destitute , afflicted , and tormented , Hebr . 11.37.38 . And wanting reliefe of men , haue eaten no other food , then that the foules of the heauen , ( by Gods admirable and most wonderfull prouidence ) did bring them , 1. Kin . 17.6 .

Obiect . Men haue lien in wait to take mee , and diuers haue banded themselues sometimes together , swearing to kill mee , and cursing me ; though I neuer had any thing to doe with them , nor euer gaue them iust occasion of offence , farther then they tooke offence , by my professing and defending the truth .

Answ . Ier . 15.10 . It is the good graces in Gods children ( which the wicked hate them for ) , as Cain did his brother Abell . Ieremy did not meddle with worldly businesses among the people , neither giuing nor taking to vsury , yet the people cursed him . The Iewes lay in wait by the gates of the City , for Paul , ( day and night ) to kil him , Act. 9.24 . being aboue fortie men did sweare his death , and neuer to eat or drinke till they had done it , Act. 23.12.13.21 . Though he was to them all a harmelesse person , neither had hee giuen any iust occasion to them ( in any worldly respect ) so to doe . But God in mercy , prouided meanes to deliuer himselfe safely from them , Acts 9.25 . & 23.30.31 .

Obiect . These things are able to separate a man from Christ .

Afflictions shall not faint the hart of the faithfull , to make them fall from the truth . Answ . Verily no : the holy Prophets , Apostles , and Saints of God ; haue for the Lords sake beene killed all the day long , and beene accounted as sheepe to the slaughter , Rom. 8.36 . 2. Cor . 4.11 . Shall then tribulation , or distresse , or persecution , or famine , or nakednesse , or perill , or sword separate vs from the loue of Christ ? Nay in all these things , wee are more then conquerours , through him that loued vs. And the Apostle is perswaded not only for himselfe ; but also for those that bee truely the Lords ; that neither death , nor life , nor Angells , nor principalities , nor powers , nor things present , nor things to come , nor height , nor depth , nor any other creature shall bee able to separate vs from the loue of God , which is in Christ Iesus our Lord , Rom. 8.37.38.39 .

Of one ( as it were ) wholly cast downe with the sight of sin , & refusing comforts .

Ob. I Am none of Christs : offer me no comfort .

Answ . Thou art baptised , and as many as haue beene baptised into Christ , haue put on Christ , Galat . 3.27 .

Obiect . I am in sin , and brought forth in iniquity .

Answ . So was zealous Dauid , Psal . 51. Yet a man after the Lords owne heart , 1. Sam . 13.14 . So as his naturall corruption , did not hinder the worke of grace .

Obiect . I am wrapped in Adams transgression , which I may mourne for , but not wipe away by repentance .

Answ . As by the offence of one , iudgement came vpon all to condemnation ; euen so by the righteousnesse of one , the free gift came vpon all men , vnto iustification of life , Rom. 5.18 . For as by one mans disobedience , As by the first Adam we are condemned : so by the second Adam we are saued many were made sinners : so by the obedience of one , many shall bee made righteous , Vers . 19. As in Adam all dye , euen so in Christ shall all be made aliue , 1. Cor . 15.22 . Therefore as thou doest looke vpon the first Adam , a liuing soule , the man by whom came death : so behold ( with comfort ) the second Adam , the quickning spirit , the man by whom commeth the resurrection of the dead , Vers . 20.45 .

Obiect . I haue giuen my selfe to the diuell .

Answ . But yee are not your owne ( saith the Apostle ) yee are bought with a price . 1. Corinth . 6.19.20 . Therefore canst thou not giue thy selfe vnto him , being none of thine owne to giue .

Obiect . I neede not giue my selfe to him , for I am his already by nature .

Answ . But by faith in Christ wee are all the children of God , Gal. 3.26 . For as many as doe receiue him , to them he giueth power to become the sonnes of God , euen to them that beleeue on his name , Ioh . 1.12 .

Obiect . Though I should beleeue in Christ , and doe his will , I cannot thinke either my estate , or any other mans , to be any whit better , or our selues to be in any more happy case , then men are ( or may be perhaps ) by wit , education , learning , or otherwise .

Answ . Verily , Without new birth , no saluation . except a man be borne from aboue , of water and of the spirit , he cannot see the kingdome of God , nor enter thereinto . Ioh . 3.3.5 . But Christ Iesus hath made vs Saints by calling , 1. Cor . 2. Kings and Priests vnto God his father , Reuel . 1.6 . Yea , if we doe what hee commandeth vs , hee will call vs his friends , and we shall bee accounted as his brethren and sisters , Mark . 3.34.35 . And shall be fellow-heires with him in the life to come , Rom. 8.17 . Gal. 4.7 .

Obiect . I cannot get out of the hands of Satan , hee is the strong man , able to keepe possession , who ruleth in all that are his , ( as a Prince ) and are taken captiue by him at his will . Ephes . 2.1 . 2. Tim . 2.26 .

Satan can not hold such , as be the Lord Christs . Answ . Christ Iesus is able to cast him out , he is the stronger , Luke 11.22 . Who came to destroy his works , Heb . 2.14 . And to assure vs hereof , God hath couenanted and sworne by an oath , to deliuer his out of the hands of their enemies , to serue him without feare , in holinesse and righteousnes , all the dayes of their life , Luk . 1.73.74.75 .

Obiect . I finde in my selfe no power to doe , nay , not to will any thing that is good .

Answ . It is God that worketh both to will , and to doe , Phil . 2.13 .

Obiect . But I am not worthy , that GOD should worke any good desire , or any grace of godly practise in me : I cannot therefore see , vpon what ground I may expect it , or looke to become one of his .

Answ . God doth vs good of his owne good pleasure . Deut . 7.7.8 . & 9.5 . Psal . 44.3 . Ezech . 36.32 God worketh in vs the will and deed , of his owne good pleasure , Phil . 2.13 . It hath pleased him to make vs his people , 1. Sam . 12.22 . In Christ hath hee chosen vs , before the foundation of the world , hauing predestinated vs vnto the adoption of children , by Christ Iesus vnto himselfe , according to the good pleasure of his will , Ephes . 1.4.5.9 .

Obiect . Oh , I am a sinner .

Answ . Christ Iesus hath power to forgiue sins , Christ Iesus is he that saueth sinners . Luk . 5.24 . Hee came to call sinners , Vers . 32. and to saue sinners , 1. Tim . 1.15 . And shall saue his people from their sinnes , Matth . 1.21 .

Obiect . But God is angry with vs for our sinnes .

God is well pleased in Christ . Psal . 103.9 . Answ . But yet in Christ is he well pleased , Matth . 3.17 . And who is like our God , who pardoneth iniquity , and passeth by the transgression of his people ? Hee retaineth not his anger for euer ; because he delighteth in mercy , hee will haue compassion , Mich . 7.18.19 .

Obiect . God is of an euerlasting remembrance ; & therefore hee cannot forget my sins , neither will hee blot them out .

Answ . God blotteth out of his remembrance the sinnes of his people . I haue ( saith the Lord ) blotted out , as a thicke cloud , thy transgressions , and as a cloud thy sinnes , for I haue redeemed thee , Esa . 44.22 . Hee will put them out of his remembrance , Ezech . 33.16 . Cast them into the depths of the sea , Mich . 7.19 . And remember them no more , Hebrewes , 8.12 . & 10.17 . Yea , though thy iniquities should bee many , and thy sinne sought for , they shall not bee found , because hee hath pardoned them , Ierem . 50.20 .

Obiect . God is a iust and terrible God .

Answ . But hee is also full of compassion , God as he is iust , so mercifull . and gracious , the Lord is good and ready to forgiue , Psal . 86.5.15 .

Obiect . But hee is not so to euery one .

God as he is iust , so mercifull . Answ . He is plenteous in mercy , and good to all that call vpon him , Psal . 86.5 . & 145.9.18 .

Obiect . I haue liued , and so long continued a lewd and bad course , that it is in vaine to looke for mercy .

When wee doe repent , God will forgiue . Esa . 57.15.16 . Answ . Let the wicked ( saith the Prophet ) forsake his way , and the vnrighteous man his thoughts , and let him returne to the Lord , and he will haue mercy vpon him ; and to our God , for he will abundantly pardon , Esa . 55.7 . And spare them as a man spareth his owne sonne , Mal . 3.17 . As I liue ( saith the Lord ) , I haue no pleasure in the death of the wicked ; but that he turne from his way and liue ; and if hee turne , he shall not fall by his wickednesse , in the day that he turneth , he shall surely liue , and not die , Ezech . 33.11.12.15 . & 18.21 . For hee doth not afflict willingly , nor grieue the children of men . Lam . 3.33 .

Obiect . Though God be mercifull , yet must also his iustice bee satisfied ; which neither I , nor any other man can doe : there is none therefore to worke my peace with him . It is Christ Iesus , that maketh peace betweene God and vs.

Answ . If any man sin , we haue an aduocate with the father , Iesus Christ the righteous , It is Christ Iesus that makes peace betweene God and vs. and hee is the propitiation for our sinnes , 1. Ioh . 2.1 . Through whom wee haue peace with God by faith , Rom. 5.1 . By whose death we are reconciled vnto God , and haue receiued the attonement , Vers . 10.11 . Yea I , euen I am he ( saith the Lord ) that blotteth out thy transgressions for my owne sake , and wil not remember thy sins , Esa . 43.25 .

Obiect . I am vnder the Law .

Christ redeemeth vs from vnder the Law . Answ . God hath sent forth his Sonne , made of a woman ; made vnder the Law : to redeeme them that were vnder the Law , that we might receiue the adoption of sonnes , Gal. 4.4.5 .

Obiect . But the Law is of force to condemne , and accurseth all that obey it not , and doe not obserue and keep all things therein contained , which I can not do , and therfore my sinne and iudgement remaineth , and I am accursed .

Answ . Christ deliuereth vs from the curse of the Law . Christ hath redeemed vs from the curse of the Law , being made a curse for vs , Gal. 3.13 . an offering for sinne , Esa . 53.10 . Vpon whom the Lord layed the iniquity of vs all , Vers . 6. Hee was wounded for our transgressions , hee was bruised for our iniquities , the chastisement of our peace was vpon him , and with his stripes were wee healed , Vers . 5. Therefore to such as are in Christ Iesus , Rom. 8.1 . there is no condemnation : for hee doth iustifie , who then can condemne ? Verse . 33.34 .

Obiect . Oh , but all sinners are not alike , nor all sinnes : mine are as scarlet , and red as crimson .

Answ . Though your sinnes bee as scarlet ( saith the Lord ) , they shall bee as white as snow : though they be red ( like crimson ) , they shall be as wooll , Esa . 1.18 .

Obiect . Ah , but I haue sinned horribly , in damnable idolatry , in filthy fornication , beastly adultery , in effeminatenesse , Sodomitry , theft , couetousnes , and drunkennes ; I haue beene a railer , and an extortioner , yea what not ?

Answ . Such were some of the Corinthians , No sin damnable to the truly repentant person . yet being truly penitent and called , they were washed , sanctified , and iustified , in the name of the Lord Iesus , & by the spirit of our God . 1. Cor . 6.11 . Yea , the bloud of Christ clenseth vs of all our sinnes , 1. Ioh . 1.7.8 .

Obiect . Yea , it might thus fall out well to them , being onely offenders , ( as ignorant heathen ) against the morall Law , and Law of nature : but I was trained vp in the Church of God ; yet most wickedly , haue I voluntarily beene a diuellish informer against the godly , getting authority to imprison them , and to put them to death , and so haue I indeed done , and therefore am I a bloudy and damned persecutor .

Bloudy persecutors , are not without hope of mercy , if they repent and beleeue , Answ . Manasses was religiously brought vp , yet he fell to wickednesse , and did much euill in the sight of the Lord , and shed much innocent bloud in Ierusalem , 2. King . 21.16 . Yet when hee besought the Lord , and humbled himself greatly before him , and prayed vnto him , hee was intreated of him , and hee heard his supplication , 2. Chron . 33.12.13 . Saint Paul was also a blasphemer , a persecutor , and an oppressour of the Saints , 1. Tim . 1.13 . Breathing out ( as a mad man ) threatnings and slaughter , Act. 9.1 . Voluntarily seeking & getting authority of the high Priest , Vers . 2. To binde all that called vpon the name of Christ , Verse 14. Hee cast many of them into prison ; and when they were put to death , he gaue his sentence , yea hee compelled them to blaspheme , Chap. 26.10.11 . Yet was he receiued to mercy , and Christ Iesus counted him faithfull afterwards , and put him in seruice , 1. Tim . 2.12.13 .

Obiect . Though Saint Paul was pardoned , yet I can not be pardoned ; for hee sinned in zeale , of ignorance , through vnbeliefe , and was otherwise strict of life in his profession : but I professed Christ , and yet haue done as much as euer Saint Paul did , and liued most filthily , which hee neuer did ; therefore my sinne is impardonable , which I haue done against Christ , & he wil neuer forgiue it me .

Answ . Whosoeuer speaketh a word against the Sonne of man , Christ excludeth none from hope of mercy , that doe repent & beleeue , but such as sinne against the holy Ghost . it shall bee forgiuen him , Matt . 12.32 . Yea all sinnes shall bee forgiuen to the sonnes of men , and blasphemies wherewith soeuer they shal blaspheme , Mark . 3.28 . For no sinne is impardonable to the truely penitent , Ezech . 18.21.22 . And the Lord excludeth none from mercy , but such as sinne against the holy Ghost , Matth . 12.31 .

Obiect . Alas , alas , woe is me , I am then damned : for I feare that I haue sinned against the holy Ghost .

Answ . They that feare and are sorry for sinne , haue not sinned against the holy Ghost . That thou doest feare and grieue , through feare that thou hast committed it , is an infallible argument , that thou hast not committed it : for such as once sinne this sin , haue no feare nor contrition of heart for sinning , for they cannot possibly repent . Againe , it is not enough to make thee guilty of this ; because thou hast been , and art yet one professing Christ , and hast persecuted others also professing him : But there must bee the illumination of the spirit , and thou must haue tasted of the good gift of God , Heb . 6.5.6 . & 10.29 . Matth . 12.31 which many professing him , ( only by a formall education ) neuer come to , and fall to persecute maliciously that knowne truth , despiting the spirit of grace , making a mocke of Christ . Now thou holdest a profession of Christ , and desirest to be reconciled vnto God ; art sorry also that thou hast beene so wicked , and lamentest they case , fearing to bee guilty of this sin : all which ( most certainely ) may assure thee , that thou hast not sinned this sinne , against the holy Ghost .

Obiect . Mine is a legall repentance , like that in Iudas , Matth . 27. Not that godly sorrow which the Apostle speaketh of , 2. Cor . 7.10 . Which I haue not , nor can not yet attaine vnto .

Answ . Behold , Repentance is Gods gift , and is promised to all that be his . GOD hath exalted Iesus Christ with his right hand , both to giue repentance to Israel , and also forgiuenesse of sinnes , Acts 5.31 . Yea the Lord hath promised to worke repentance , and the grace of conuersion in all his , Ezech , 36.25.26.27 . Therfore pray with Dauid , Create in me a cleane heart , O God , and renue a right spirit within mee , Psalme 51.10 .

Obiect . But I want the Spirit of God , to helpe mee to pray .

Answ . God will giue his holy spirit vnto his people . The Father will giue the holy Ghost to them that desire him , Luke 11.13 . And Christ hath promised also to send him from the Father , Iohn 15.26 . And it is a part of the couenant made with his people , to put his spirit into them , Ezech . 36.27 .

Obiect . It is too great a request to aske this ( of my selfe ) at Gods hands ; if Christ would doe it for mee , then should I haue hope , otherwise I thinke my prayer but vaine .

Answ . Heare then for thy comfort : I will ( saith our Sauiour ) pray the Father , and hee will giue you the Comforter , that hee may abide with you for euer , Ioh . 14.16 .

Obiect . Ah , for all this , I am afraide to goe to God , because of my sinnes , for hee saith : the foolish shall not stand in his sight , hee hateth all them that worke iniquity , and telleth them that hee will not heare them , that their sinnes haue made a separation betweene him and them .

Answ . Not the presumptuous sinners , but the truely penitent , are inuited to come vnto Christ . The Lord speaketh to such as are not repentant , but liue in their sinnes , and yet presumptuously come vnto him , and thinke to be heard . But to other that be sorry for their sinnes , and feele the heauie burthen of them , hee most louingly inuiteth to come vnto him , saying ; Come vn-mee all yee , that are wearie and heauie laden , and I will ease you , Matth . 11.28 . Beleeue in Christ , and thou hast peace with God , Rom. 5.1 . And hast receiued by him the attonement , Rom. 5.11 . Who is our high Priest making intercession , Rom. 8.34 . Feeling our infirmities ; and therfore maiest thou , and euen all of vs , goe boldly to the throne of grace , that wee may receiue mercy , and finde grace to helpe in time of neede , Heb . 4.15.16 .

Obiect . Christ is man , and so may inuite vs ; but God doth not will me , or any such sinfull wretches to come vnto him .

Answ . Yea God doth beseech vs , that wee would bee reconciled vnto him , 2. Cor . 5.20 .

Obiect . But God is a most righteous God , hating wickednesse : I a lewde and sinfull caitiffe , voide of all righteousnesse : there can verily then bee no reconciliation , except there were a mediatour betweene vs.

Answ . Christ Iesus is mediatour betweene God and vs. There is one God , and one mediatour betweene God and man , which is the man Iesus Christ , 1. Tim . 2.5 . Who is made sinne for vs , which knew no sinne , that wee might bee made the righteousnesse of God in him . 2. Cor . 5.21 . He is our righteousnesse , Ier . 23.6 . Our wisedome , holinesse , and redemption , 1. Cor . 1.30 . And hee hath by his bloud clensed vs of all our sinnes , 1. Ioh . 1.7 .

Obiect . This were no smal comfort and incouragement to goe to God , if Christ be indeede a sufficient Sauiour , and able to saue vs.

Christ Iesus is perfectly able to saue vs. Answ . For this , heare what the Apostle saith , hee is able to saue them ( to the vttermost ) , that come vnto God by him , seeing hee euer liueth to make intercession for them : For he is the high Priest for vs ; holy , harmelesse , vndefiled , sepated from sinners , and made higher than the heauens , He . 7.25.26 . And is set on the right hand of the throne , of the maiesty of God , Heb . 8.1 . Rom. 8.34 . Hauing obtained eternall redemption for vs , Heb . 9.12 .

Obiect . The Apostle was a Iew , and writeth here thus vnto the Hebrewes ( a separated nation from all the world ) , I being no Hebrew , may haue no benefit by Christs death .

Answ . Iesus was to die , Christ Iesus was to dye for Gentiles , as well as Iewes . not for that nation onely , but also that he should gather together in one , the children of God that were scattered abroade , Iohn 11.52 .

Obiect . Alas , that I knew not this before now , it is too late : death is seazing vpon mee : and I feare the time too short to call to God for mercy , and to repent .

Answ . No time too late to repent heere : if it be ( indeed ) vnfained repentance . The good theefe vpon the Crosse , had but a little time : yet when hee confessed his sinnes , condemned himselfe for the same , acknowledged his inflicted punishment iustly deserued , reprouing his fellow-companion in euill , professing his faith in Christ , and crauing mercie at his hands , had presently a blessed promise of life , that hee should ( euen that day ) bee with the Lord Iesus Christ in Paradise , Luk . 23.42.43 .

Obiect . Yet one thing troubles mee very much , I see many that say , Christ is their Sauiour , and that God is mercifull , and hath forgiuen them their sinnes , and yet haue had the heauie rodde of God vpon them for all that : therefore in such a case it is but a conceit to thinke we are pardoned .

Answ . Though the Lord doe afflict them , The godly may be pardoned , and yet chastised . yet it is not a conceit to bee perswaded of the pardon of their sinnes : for the Psalmist saith , Thou wast a God that forgauest them , though thou tookest vengeance of their inuentions , Psal . 99.8 . And Nathan plainely tells Dauid , that his sinne was pardoned , and yet because by his deede , hee had caused the enemies of God to blaspheme , his childe did die , and afterwards in a diuers manner was he himselfe afflicted , 2. Samuel 12.11.13.14 .

Obiect . But God perhaps , when he hath forgiuen , may call backe his mercy , and not shew constantly his mercy according to his Word .

The saluation of the elect , is an euerlasting saluation . Answ . With the father of lights there is no variablenesse , nor shadow of turning , Iam . 1.17 . The Lord is good , his mercy is euerlasting , and his truth endureth to all generations , Psa . 100.5 . & 118.1.29 . Israel shall bee saued in the Lord , with an euerlasting saluation : Yee shall not ( saith the Prophet ) bee ashamed nor confounded , world without end , Esa . 45.17 . The heauens shall vanish away like smoake ( saith the Lord ) , and the earth shall waxe old , like a garment , and they that dwell therein shall die in like manner : but my saluation shall bee for euer , and my righteousnesse shal not be abolished , Esa . 51.6.8 . Matth . 24.35 .

For the outward crosses of this life .

Ob. THough I feare God , I am in no better state then others , that make no conscience of their wayes .

Answ . Touching these out ward things , all things come alike to all , and one condition to all , Eccles . 9.2.3 . & 8.14 . & 2.14 .

Obiect . I haue many bodily infirmities .

Answ . Isaac was blind , Gen. 27.1 . Holy Zachary dumbe for a time , Luk . 1. Iacob halted , Gen. 32.31 . Hezechias was sicke and and had the plague , Esa . 38.1.21 . Dauid decayed in strength and wanted bodily heat , 1. Kings 1.1 . Iob was full of sores , botches , and boyles , Chap. 1.7 . Elisha had his bodily infirmitie , 2. Kings 13.14 . Asa was extreamely diseased in his feet , 2. Chron . 16.12 . Peters mother in Law , was taken with a great feauer , Luk . 4.38 . And Mary Magdalen was possessed once with seuen deuills .

Obiect . I was rich , but my state is decayed .

Answ . It was Iobs case , a iust and holy man , Chap. 1. 15-18 . & 2.7 . & 16.12 . But consider the end that hee made , Iam . 5.11 . Iob Chap. 42.

Ob. Oh , yet I can not but grieue , when I consider my former estate and compare this with it .

Answ . Afflictions bitter to the flesh , but the soules safety , and medicinable to the whole man . No chastisement for the present seemeth to be ioyous , but grieuous , neuerthelesse afterwards it yeeldeth the peaceable fruit of righteousnes , vnto them that are exercised thereby , Heb . 12.11 . And consider with thy selfe , if any iniquitie bee in thine hand , put it farre away , and let not wickednesse dwell in thy tabernacle , Iob , 11.14 . For then shalt thou lift vp thy face without spot , yea thou shalt bee stedfast and not feare , thou shalt forget thy miserie , and remember it as waters that passeth awaie , Verse 15.16 .

Obiect . I haue very little to begin the world againe with .

Answ . Seeke vnto God betimes , and make thy supplication to the almightie : though thy beginning bee small , yet thy latter end shal greatly increase , Iob , 8 , 5.7 .

Obiect . Oh , my pouertie remaineth vpon mee , and I haue nothing to liue vpon .

Pouertie is not to presse downe any mans heart . Answ . Christ Iesus was borne in a poore state , so liued , and so died poore . Remember that thou broughtest nothing into the world , neither shall any man carry any thing out of the world Naked we came , and naked shall we returne , Iob , 1.21 Eccles . 5.14 . 1. Tim . 6.7 . So as thou canst not bee poorer , than thou camest hither , neither shall any other bee better then thy selfe , in the end of their daies .

Obiect . But yet these worldly wants ( for the present ) doe much trouble mee , and the cares thereof doe so much disquiet me , as I know not which way to turne mee , for none taketh care for me .

Answ . Be nothing carefull , Phil . 4.6 . No cause to bee troubled with worldly cares . Cast all care on the Lord , for hee careth for thee , 1. Pet . 5.7 . Our heauenly father knoweth that we haue neede of all these things , Mat . 6.32 . Cast therefore thy burthen vpon the Lord , and hee shall sustaine thee , Psal . 55.22 .

Obiect . I liue onely from hand to mouth , and cannot get before hand , I haue only food and rayment .

Supply of present necessary wants should cause vs to be contented . Answ . Be not couetous , content thy selfe with that thou hast , Heb . 13.5 . If thou hast food and rayment , bee therewith content . 1. Tim . 6.8 . As Iacob was , Gen. 28.20 . For the Lord hath said , hee will neither faile thee , nor forsake thee , Heb . 13.6 .

Obiect . This hauing but onely for the present , maketh me too carefull and doubting for the time to come .

Not to care for to morrow . Ans. Take no thought for to morrow , Matth . 6.34 . Luk . 12.22 . But say with Abraham , God will prouide , Gen. 22.8 . Consider the Rauens , for they neither sowe nor reape , which neither haue store-house nor barne , & yet God feedeth them . How much more are ye ( saith our Sauiour ) better than fowles ? Luke 12 . 24-30 . Psal . 104.27 . & 145.15 . Leuit. 26.4 . Matth . 6 . 25-31 .

Obiect . But the world is now a hard world , and I feare famishing .

Answ .

The godly neede not feare famishment .

Prou. 10.4 . & 13.4 .

The Lord will not famish the soule of the righteous , Prou. 10.3 . Loue not thou sleepe , least thou come to pouertie , Prou. 20.13 . The idle soule shall suffer hunger , Prou. 19.15 . And he that followeth vain persons , shall haue pouerty enough , Prou. 28.19 . But open thine eyes , and thou shalt bee satisfied with bread , for the diligent hand and the blessing of the Lord maketh rich , Prou. 10.4.22 . And his soule shall be made fat , Prouerb . 13.4 .

Obiect . But the poore ( especially being religious ) are not beloued of worldlings , which doe possesse the things of the earth , and are hard hearted , vnwilling altogether to relieue their wants , and therefore may wee perish .

God can relieue his childrens wants , though the world be neuer so hard . Answ . The Lord can giue his people fauour in the sight of the Egyptians , so as they shall lend them , such things as they require , Exod . 12.36 . And if man be mercilesse , hee can make Rauens feed his seruants , 1. King . 17.4 . And send food from heauen , Exod . 16.35 . So as they shall not bee ashamed in the euill time : and in the dayes of famine , they shall be satisfied , Psal . 37.19 .

Obiect . Alas , my charge is great , my labour and meanes very weake , to beare vp daily such a heauy burthen .

Answ . Walke before God , and be vpright , Small means may ( by Gods blessing ) suffice to maintaine many . he is all sufficient , Gen. 17. Hee can blesse very smal means , euen a cruise of oyle , and a little meale to nourish a whole family , 1. King . 17. Hee can feed a thousand with a loafe of bread , as he did fiue thousand with fiue loaues and two fishes , besides women and children , and cause to bee taken vp twelue baskets full of broken meat , Matth . 14.20 . Know this , that man liueth not by bread only , but by euery word that proceedeth out of the mouth of God . Matth . 4.4 .

Obiect . But corne is so scarce , and at such an excessiue rate , that wee poore may thinke no otherwise , but to perish by famine , before the price will abate .

Answ . Knowest thou not , that ouernight in Samaria , God can turne scarcity into great plenty , and that in a short space . that women eat their children for hunger , 2 , Kings 6.28.29 , and that an Asses head was at eightie peeces of siluer , Verse 25 ; and yet the next day ( according to the word of the Lord ) , a measure of fine flower was sold for a sheckle , & 2. measures of barly for a sheckle , in the gate of Samaria , 2. Ki . 7.1.16 . For with God nothing is impossible .

Obiect . Yea , these had Gods word to comfort them , to expect such mercy : but we haue no such word for vs.

Ans. We haue promises from God to prouide for vs , Psal . 132.15 . Whatsoeuer things are written afore time , are written for our learning , that wee through patience and comfort of the Scriptures might haue hope , Ro . 15.4 . Also the Lord hath promised , not to famish the soule of the righteous , Pro . 10.3 . Hee giueth meate to them that feare him , and is euer mindfull of his promise , Psal . 111.5 . The Lyons roare and suffer hunger : but such as feare the Lord shall want nothing that is good , Psal . 34.9 . In dearth he will redeeme thee from death , so as thou shalt laugh at destruction and famine , Iob , 5.20.22 .

Obiect . I am not worthy that God should so prouide for mee .

Answ . God regardeth not thy worthinesse : for of his goodnesse he prouideth for the poore .

Obiect . My pouertie maketh mee to bee despised of them that haue wealth .

The godly poore are better then the wicked rich . Answ . As for contempt , learne to contemne it , for the Lord regards thee , Psal . 40.17 , and know that a little which a righteous man hath , is better than the riches of many wicked , Psal . 37.16 . And that better is the poore , that walketh in his vprightnesse , than hee that is peruerse in his waies , though hee bee rich , Prou. 28.6 . & 19.1 .

Obiect . My pouertie hindereth me , that I cannot doe the good I would , to such as suffer and are in bands for righteousnesse sake , which doth not a little grieue mee : though I giue my myte , yet it is nothing .

Answ . A willing minde to do well after our ability , is acceptable vnto God . God doth accept the will for the deed ; for if there be first a willing minde , it is accepted according to that a man hath , and not according to that hee hath not , 2. Cor . 8.12 . A cup of cold water shall not lose the reward , Matth . 10.42 . And the poore widdowes myte is more acceptable to God , than the superfluitie of the wealthy , Mar. 12.43.44 .

Of commom crosses , vexations , and outward molestations .

Ob. I Am crossed one way or other : the Lord is euer correcting me and trying mee .

Answ . Happy is the man whom the Lord correcteth , Ps. 94.11.13 . Iob , 5.17 . Psalm . 94.12 . For whom the Lord loueth , hee chastiseth , and scourgeth euery son whom he receiueth ; for if wee be without chastisement , wherof all are partakers , then are we bastards and no sonnes , Heb . 12.6.7 . Also blessed is he that indureth tentations , Iam . 1.12 . For God doth thus proue his children , that he might doe them good in the latter end , Deut. 8.16 .

Obiect . I am iniured vniustly , and it vexeth mee to be wronged of them , that I do no wrong vnto .

Answ . Dauid was persecuted without cause , Psal . 119.161 . So was Iesus himselfe ; let not this therefore vex thee , knowing that it is thanke-worthy to indure griefe , suffering wrongfully : and it is acceptable to God to take it patiently , 1. Pet . 2.19.20 .

Obiect . But such , as both by reason and religion are bound to mee , haue yet abused me .

Answ . Dauid was abused of his familiar friend , Psal . 41.9 . With whom he had taken sweet counsell , and walked into the house of God in company , Psal . 55.14 . And Iesus Christ betrayed by Iudas , one of his twelue chosen house-hold seruants , and that with a token of loue , and vnder a friendly salutation , Matth . 26. This is therefore no strange tryall , but such as befell the best beloued of God .

Obiect . I haue many aduersaries , and am now at this present in great danger of them .

Answ . Dread them not , the Lord hath a hooke to put in their nostrils , 2. Kings 19.28 . He can confound their wisedome , as he did Achitophels , 2. Sam . 17.14 , or strike them blind , as hee did the Sodomites , Gen. 19 , and the armie of the Aramites , 2. King . 6.18 , or hide thee from their wrath , as he did Eliah from the furie of Iezabell , 1. Kin . 18.12 . & 19. And Ieremy with Baruch , from the hands of the Princes , Ier . 36.26 , or command them not to hurt thee , as hee did Laban pursuing Iacob , Gen. 31.24.29 , or turne their harts , as he did Esaus toward Iacob , Ge . 33. Making them to bee at peace with thee , Prou. 16.7 , or raise vp for them enemies to keep them busied , that thou maiest escape , 1. Sam . 23.27.28 , or else make their hearts melt , taking knowledge of thine innocency , and cause their owne mouthes to iustifie thee , and condemne themselues as Saul did , when hee vniustly pursued after Dauid , 1. Sam . 24.16.17.18 . & 26.21 .

Obiect . My aduersaries are full of trickes and deuises , to bring their matters about .

Answ . The Lord disappointeth the deuises of the craftie , that their hands can not performe their enterprizes , Iob , 5.12 . Psal . 21.11 . & 33.10 . Esa . 33.11 . Nehe . 4.15 . Yea he taketh the wise in their owne craftinesse , Verse 15 , and their owne counsel shal cast them downe , Iob . 8.7 .

Obiect . They are mightie and rich , and I am of a meane and poore estate .

Answ . Pro . 22.22.23 . But the Lord saueth the poore from the sword , from their mouth , Psal . 140.12 . and from the hand of the mighty , so as the poore hath hope , Iob , 5.15.16 . For the Lord will mainetaine the cause of the afflicted , and the right of the poore .

Obiect . They speake lies , and are false witnesses against me .

Answ . The mouth of them that speake lies shall be stopped , Prou. 12.19.22 . & 19.5.9 . & 21.28 . Psalm . 63.11 . And they shall bee destroyed , Psal . 5.6 . Dauids enemies did belye him . Psalm . 35.11 . So did Naboths , 1. King . 21. The Iewes aduersarie Haman , Ester , 3.8 , and others , Esdr. 4.12 . And the enemies of the Lord Iesus did wickedly belye him ; so as the malice of thine enemies heerein , is no other than was Christs , and all these before named . But hearken what is said , The almightie will witnesse for thee , though thine aduersaries should write a booke against thee , Iob , 31.35 .

Obiect . They trauel with mischiefe , they haue digged a pit , and spread a net , and haue set trappes in the way for me .

Answ . Reade the whole 64. Psalme , noting the malice of the wicked , their policy and combination against the true hearted , and their ouerthrowe . Let them trauell with mischiefe , they shall bring forth a lye , Psalm . 7.14 , and fall into the ditch which they haue digged , Vers . 15 , and in the net which they haue hid , shall their owne feet bee taken , Psal . 9.15 .

Obiect . In my aduersitie my friends forsake mee , and for verie feare of mine enemies , my deerest and nighest of bloud haue left mee , and I am so destitute of succour .

Answ . Of such friends Iob complaineth , Friends faile in aduersity . Psal . 142.4 . & 69.8 . & 38.11 . Chap. 19.19 , and Dauid , Psalm . 31.11 . & 38.11 : but what though man leaue vs , the Lord will stand by vs , 2. Tim . 4.16 . And when father and mother doe forsake vs , the Lord will take vs vp , Psal . 27.10 . For the Lord will regard the prayer of the destitute , and not despise their prayer , Psalm . 102.17 , and will deliuer them out of the hand of the wicked , Psal . 97.10 , standing at the right hand of the poore , to saue him from those that condemne his soule , Psal . 109.31 .

Obiect . I am in danger of imprisonment , and the crueltie of mine enemies is such , if they once throwe me into prison , I shall neuer get out .

His prouident care is ouer poore prisoners . Answ . The Lord looketh downe from the height of his sanctuarie , from heauen doth the Lord behold the earth , to heare the groaning of the prisoner , to lose those that are appointed to death , Psal . 102.19.20 . Ieremy was in a dungeon , Iehoiaehim , 2. King . 25.27 . Paul and Sylas in prison , yet GOD deliuered them ; yea and Manasses in chaines , and that for his wickednesse , yet then truely repenting and praying for mercie , the Lord set him also at libertie , 2. Chron . 33.11.12.13 .

Ob. But I know the prison that I shall go to , is kept by a sturdy and hard hearted goaler , without any religion , therefore may I perish while I am there .

Answ . Ioseph was cast into prison vnder a heathen , but the Lord being with him , and shewing him mercy , gaue him fauour in the sight of the keeper of the prison , Gen. 39.21 : & S. Paul and Sylas being at the first cruelly dealt with by a Goaler , vnder whom they were imprisoned , yet soone got speciall fauour at his hands , the Lord hauing conuerted him to the faith of Christ , Acts , 16.24 33.34 .

Obiect . Ah , I am cast downe , my wicked aduersaries haue preuailed , I almost faint in this my trouble .

Answ . Be of good courage the Lord wil strengthen thine heart , Psal . 31.24 & 27.14 . Waite on the Lord , and he will saue thee , Esa . 25.9 . He will raise vp all those that bee bowed downe , Psalm . 146.14 . & 146.8 . Hee lifteth vp the meeke , and casteth the wicked downe to the ground , Psal . 147.

Obiect . It grieueth mee to see how they now triumph , and reioyce ouer mee , as one vtterly forsaken , left destitute , and forgotten of God .

Answ . Psal . 22.24 . The Lord thinkes vpon the afflicted , to deliuer them . The Lord forgetteth not the cry of the afflicted , Psal . 9.12 , hee regardeth the prayer of the deftitute , Psal . 102.17 , hee is a refuge in times of trouble to the oppressed , Psalm . 9.9 . & 14.6 ; yea , for the oppression of the poore , for the sighing of the needy , now will I rise ( saith the Lord ) I wil set him in safetie , from him that puffeth at him , Psa . 12.5 .

Obiect . But seeing I am not deliuered , I feare God hath forsaken mee , and the rather , for that I haue vsed good and lawfull meanes for deliueraunce , and yet since that time I haue beene worse dealt with then before .

Meanes at first may seeme to be weake , which after may preuaile . Answ . So were the Israelites ( for a while ) worse dealt with by Pharaoh and the Egyptians , because Moses and Aaron were means for their deliuerance , but at the length they were set free , Exod . 5.23 . & 12.41 . Waite therefore on the Lord , and he wil saue thee , Prou. 20.22 . For the Lord forsaketh not them that seeke him , Psal . 18.30 .. Psal . 9.10 . & 37.28 . Hee saueth by his right hand them that put their trust in him , from those that rise vp against them , Psalm . 17.7 . Remember I pray thee , who euer perished being innocent , or where were the righteous cut off ? Iob , 4.7 .

Obiect . I hope I should doe well , but that I feare one man , that is high minded and mightie , who beareth the most sway , and is a great friend to my aduersaries , and so my enemy , beleeuing lyes also and false reports against mee .

Answ . Blessed is the man , Man is not to be feared . that maketh the Lord his trust , and respecteth not the proud , nor such as turne aside vnto lies , Psal . 40.4 . Why shouldest thou bee afraide of a man that shall dye , and euen in a moment ? Iob , 5.20 . or of the Sonne of man , which shall be made as grasse ? Esay , 51.12 . If God be with vs ( saith the Apostle ) who can be against vs ? Rom. 8.31 . Therefore say with Dauid , my defence is in God , Psal . 7.10 . The Lord is on my side , I will not feare what man can doe vnto me , Psal . 118.6 .

Obiect . Yea , but if I had some such great helpes to stand for mee , as they haue for them , it were the better , and I should hope so the sooner to preuaile .

Answ . It is better to trust in the Lord , Though it be not amisse to haue fauour of man , yet it is best to trust onely in God . then to put any confidence in man : it is better to trust in the Lord , than to put confidence in Princes , Psal . 118.8.9 ; In whom there is no help , Psal . 146.3 . For mans breath goeth forth , hee turneth to his earth , in that very day his thoughts perish , Vers . 4. Happy therefore is he , that hath the God of Iacob for his helpe , whose hope is in the Lord his God , who keepeth truth for euer , and executeth ●udgement for the oppressed , Vers . 5.6.7 . Turning the way of the wicked vpside downe , Vers . 9.

Obiect . I know it is best to trust in God , who is able to deliuer , but what meanes to vse , that God may deliuer me , I know not .

Prayer a meanes to be vsed for deliuerance in trouble . Ans. Euen humble and feruent praier , for ( saith the Lord ) Call vpon me in the day of trouble , and I will deliuer thee , and thou shalt glorifie me , Psal . 50.15 . For the Lord is nigh vnto all them that call vpon him : to all that call vpon him in truth , Psal . 145.18 .

Obiect . I haue often called , and ( blessed be his name ) he hath often heard mee , but I may not yet thinke , that he will doe so still .

Answ . The Lord will deliuer thee in six troubles , God is not weary of well doing . yea in seuen , there shall no euill touch thee , Iob . 5.19 . Many times did hee deliuer the Israelites , Psal . 106.43 . For the goodnesse of God indureth continually , Psal . 52.1 . And he delighteth to doe good to his people , Ier . 32.41 .

Obiect . I am constrained to make my sute vnto the King , and I feare to thinke of it ( though my cause bee most iust ) , because of the maiesty of that his place and person .

Answ . Pray vnto the King of Kings , for the Kings heart is in the hands of the Lord , as the riuers of water , hee turneth it whether soeuer he will , Prou. 21.1 .

Obiect . I feare that some haue falsly informed against mee , and so the truth of my cause shall not bee vnderstood .

Answ . What if they haue ? it is the honour of a King to search out a matter , Prou. 25.2 . And the eyes of the Lord preserue knowledge , and he ouerthroweth the words of the transgressour , Prou. 22.12 .

Obiect . But a wicked Zibah , in his treacherous courses by flatterie , and his sinister practises mis-led Dauid ( a wise Prince ) in matter of iudgement .

Answ . A King that sitteth in the throne of iudgement , scattereth away all euill with his eyes , Prou. 20.8 . And a wise King scattereth the wicked , & bringeth the wheele ouer them , Vers . 26. For by taking away the wicked from before him , his throne is established in righteousnesse , Prou. 25.5 . In his lippes is a diuine fentence , and his mouth transgresseth not in iudgement , Prou. 16.10 .

Ob. A Dauid , though he bee both a wise and a good King , yet is hee but a man , and so may do amisse against me , a poore distressed Mephibosheth , made contemptible by my enemies .

Answ . Mercy and truth doe preserue the King , and his throne is vpholden with mercy , Prou. 20.28 . To Kings it is an abomination to commit wickednes , Pro . 16.12 . And the King that faithfully iudgeth the poor , his throne shall bee established for euer , Prou. 29.14 .

Obiect . I should haue good hope to speede , but that my aduersaries can make friends , and haue many deuises to hinder my suite .

Ans. There are many deuises in a mans heart ; Prou. 21.30 . Ier . 9.23 . neuerthelesse the counsell of the Lord , that shall stand , Prou. 19.21 . Many seeke and will intreate the fauour of the Prince , Vers . 6. But euerie mans iudgement commeth from the Lord , Prouerbs , 29.26 .

Of euils in a Commonwealth .

Ob. I Thinke there was neuer a worse age , one can not trust an other ; such deceit , lying , flattering , swearing , forswearing , mischiefe , and crueltie , yea and all iniquitie : but truth and goodnesse few like and allow of .

Answ . Formertimes worse : yet the present time commonly complained off . Mans heart possessed with griefe of present euills , which he onely considereth off , maketh him forget what hath been . But behold thou now the former time , and weigh the complaints of the Prophets . Osea saith , there was in his daies , no mercy , truth , nor knowledge of God in the Land ; but swearing , lying , killing , stealing , and whooring , and bloud touching bloud , Chap. 4.1.2 . They set trappes and laide nets to catch men , many by deceit became great , and waxed rich , Chap. 5.26.27 . Brothers would supplant one another , and neighbours would walke vp and downe with slanders , and one deceiue another , they would speake peaceably with the mouth , but in hart would lay waite , Chap. 9.4.5.8 . They were shamelesse in adulteries , and abominable whooredomes , like fed horses , neighing after their neighbours wiues , Chap. 5. 8. Couetousnesse and falsehood raigned in Prophets , and Priests , soothing and flattering vp the people , and that without shame , Chap. 6.13.14.15 . Being in Esaus dayes as greedy dogges , neuer satisfied , Chap. 56.11 . But neither they , nor the people were valiant for the truth . Ier . 9.3 . None called for iustice , none pleaded for truth , Esa . 59.4 . The cause of the fatherlesse , and right of the needy they iudged not , Ier . 5.28 . Their Princes were rebellious , and companions of theeues , they loued gifts , and followed after rewards , Esa . 1.23 . They altogether brake the yoke , and did burst the bands of their obedience towards God , Ier . 5.5 . And the house of God in those wicked times by stealing , murther , adultery , and other sinnes was made a den of theeues , Ierem . 7 . 9-11 . And therfore now no greater cause to complaine of this age than formerly hath beene , the consideration may worke patience and prayer : yet not without griefe of heart , as the euills did cause the godly men in those dayes to mourne .

Eccles . 4.4 . Obiect . I can not but maruell to see the oppression of the poore , and violent peruerting of iudgement and iustice .

Answ . Maruell not at the matter : for hee that is higher than the highest regardeth , and there is greater then they , Eccles . 5.8 .

Obiect . It may seeme that there is no prouidence , that God regardeth not , and that hee doth not behold , what is done here vpon earth .

Answ . 2. Chro . 16.9 Gods eyes are euery where , and knowes all and euery particular mans doing . Ier . 32.19 . The Lord from the place of his habitation , looketh vpon all the inhabitants of the earth , hee fashioneth their hearts , hee considereth al their works , and beholdeth all the sons of men , Psal . 33.13.14.15 . Yea he looketh to the ends of the earth , and seeth vnder the whole heauen , Iob , 28.24 . Psal . 113.6 .

Obiect . This may bee so in generall in a confused manner : but hee doth not take notice of euery particular mans doing .

Answ . There is not any creature , that is not manifest in his sight : but all things are naked and open to his eyes , with whom wee haue to doe , Heb . 4.13 . The wayes of a man are before the eyes of the Lord , and hee pondereth all his doings , Prou. 5.21 . Hee seeth a mans waies , and counteth all his steppes , Chap. 31.4 . His eyes are in euery place , beholding the euill and the good , 1. Chro . 28.9 Psal . 7.10 . & 20.12 . & 94.11 . Prou. 15.3 . Hee tryeth the raynes and the hart , Ier . 11.20 . 1. Sam . 16.7 . Though it bee deceitfull aboue all things , Ier . 17.9.10 . And considereth our thoughts long before .

Obiect . Be it that God seeth thus , as is saied ; All things are possible with God . yet it may be , he is not able to rule and gouerne them .

Answ . God is greater than man , Iob , 33.12 . And doth what he will in heauen and in earth , for there is nothing too hard for him , Ier . 32.17 . Psal . 135.6 .

Obiect . Then it may seeme , that hee is respectiue of persons : if hee can take order with them , and will not .

Answ . God is no accepter of persons . Deut . 10.17 . 2. Chro . 9.7 . Act. 10.34 . Rom. 2.11 . Hee doth not accept the person of Princes , nor regardeth the rich more then the poore , for they are all the work of his hands , Iob , 34.19 .

Obiect . Well , for all this , seeing that God forbids sin , and hateth iniquitie , and yet men commit sinne and iniquity : it seemeth not reasonable , that hee should suffer them to liue vpon the earth .

God suffereth the wicked to remaine vpon the earth . Answ . God giueth not account of any of his matters , Iob , 33.13 . But what if God , willing to shew his wrath , and to make his power knowne , doth indure ( with much long suffering ) the vassals of wrath made vp to destruction , Rom. 9.22 . Otherwise they should soone be cut down , and the Lord would raine vpon them snares , fire and brimstone , and an horrible tempest , this should bee their portion to drinke , Psa . 11.5.6 .

Obiect . Mee thinke yet , they should not be suffered to doe what they list , as wee see they doe daily .

Answ . They doe not what they list , The wicked do not what they list . though wee thinke so , and that they themselues also bee so perswaded . It is the Lord that doth onely whatsoeuer hee pleaseth , Psalm . 115.3 . Iob , 23.13 . But they doe not what they will , for they can not speake but as hee will , Prou. 16.1 . Nor goe , but by his direction , Vers . 9. Ierem . 10.23 . Prou. 20.24 . Their power , counsell and consent doe that , which Gods hand and his counsell determined before to bee done , Act. 4.28 . Therefore in all these things which come to passe , wee may say with Ely : It is the Lord , let him doe what seemeth him good , 2. Sam . 16.10.11 . 1. Sam . 3.18 .

Obiect . But it may not seeme credible , that the Lord doth heare and see all their wayes , & the iniquitie which they doe commit ; for it is so horrible , & the villany therof in many so outragious , that man can not indure it . Can God heare and see , and let them alone ?

God beholds the wicked , and seeth what they doe . Answ . Mine eyes ( saith the Lord ) are vpon all their waies , they are not hid from my face , neither is their iniquitie hid from mine eyes , Ier . 16.17 . For he that planted the eare , shall hee not heare ? hee that formed the eye , shall not hee see ? and hee that teacheth man knowledge , shall not hee know ? Psal . 94.1.10 .

Obiect . Belike then , the Lord is not angrie with them , and therefore may they continue and proceede on , without feare of punishment .

Answ . Esa . 42.14 . God is angry with the wicked , though hee forbeare to reuenge himselfe for a season . Though the Lord keepe silence a long time , when men do these things : yet one day will he reproue them , and set their sinnes in order before them , Psalm . 50.21 . In the meane season , hee is angry with the wicked euery day , Psalm . 7.11 . And hee seeth and beholdeth mischiefe and spite , to requite it with his hand , Psa . 10.14 . For the wicked , and him that loueth violence , doth his soule hate , Psal . 11.5 . Yea hee hateth all the workers of iniquity , abhorring the bloudie and deceitfull man , Psalme 5.5.6 .

Obiect . The mighty sit in iudgement to iudge others : but none taketh notice of their proceedings .

Answ . Yes verily , God standeth in the congregation of the mightie . Hee iudgeth among the Gods , Psalm . 82.1 . And sitteth in the throne iudging right , Psal . 9.4 . For the righteous Lord loueth righteousnes , his countenance doth behold the vpright , Psal . 11.7 .

Obiect . The poore complaine , the oppressed are not releeued , the fatherlesse and widowes are neglected , their cause commeth not before thē .

Answ . The poore afflicted , haue God for their iudge , hee pleadeth for them . The Lord executeth righteousnesse and iudgement , for all that are oppressed , Psal . 103.6 . Hee heareth the cry of the afflicted , Iob , 34.28 . Hee heareth the poore , Psal . 69 , 33. He deliuereth the poore in his affliction , Iob , 36.15 . The Lord will maintaine the cause of the afflicted , & the right of the poore , Psal . 40.12 . He is a father of the fatherlesse , and a iudge of the widdow in his holy habitation , Psalm . 68.5 . Hee wil deliuer the needy when hee cryeth , the poore also , & him that hath no helper , Psal . 72.14 .

Obiect . But these want an aduocate and Lawyer to plead for them , and therefore are they spoyled , of those that seeke their ouerthrow .

Esa . 3.13.14 . Answ . The Lord will plead the cause of the poore and afflicted , and wil spoyle the soule of those that spoyle them , Prou. 22.23 . For their Redeemer is mightie , Prou. 23.11 .

Obiect . Though a man may haue his cause pleaded , iustly defended , and sentence on his side pronounced , yet it may want execution .

Answ . The Lord also executeth righteousnes and iudgement , for all that are oppressed , 103.6 . He establisheth equitie , Psal . 99.4 . For righteousnes & iudgement , are the habitation of his throne , Psal . 97.2 .

Of Warres .

Ob. THere is a pressing of souldiers euery where , we must into the wars : but how we shall preuaile I can not see .

Answ . Through God we shall doe valiantly , for he it is that shall tread downe our enemies , Psal . 60.12 .

Obiect . We want strength and skill .

Answ . Psal . 68.35 . & 144.1 . God girdeth his with strength vnto the battell , & teacheth their hands to warre , and with their armes to breake euen bowes of steele , Psa . 18.32.34.39 .

Obiect . Wee are very shortly to ioine in battel with a great hoast , which bee the enemies of our faith and true religion .

Not to feare to fight against the enemies of the Church . Answ . Feare them not ( saith the Lord ) for I am with you : be not dismaied I will strengthen you , yea I will helpe you , yea I will vphold you with the right hand of my righteousnesse , Esa . 41.10 . For the battell is not yours , but the Lords : goe out therefore against them ; for the Lord will be with you , 2. Chron . 20.15.18 .

Obiect . But we Captaines feare , that many newly pressed are faint hearted and will not fight .

Answ . They shall be as mighty men , which treade downe their enemies in the mire of the streets in the battell , and they shall fight because the Lord is with them , Zach. 10.5 .

Obiect . The enemies serue vnder a mightie potentate , and are a great multitude .

Answ . Bee strong and couragious , There are moe with the godly , than with the wicked . 2. King . 6.16 . bee not afraide nor dismaied for that King , nor for all the multitude that is with him , for there be more with vs , than with him . With him is an arme of flesh : but with vs is the Lord our God to helpe vs , and to fight our battels , 2. Chron . 32.7.8 . There is no king saued by the multitude of an hoast , a mightie man is not deliuered by much strength , Psal . 33.16 .

Obiect . But besides his owne strength and puissance , hee hath many Princes his confederates , who haue ioyned their powers to his , and we are but an handful : therfore doe they boast and make themselues sure of the victorie .

A smal company may preuaile against a huge hoast . Answ . Let not him that girdeth on his harnesse boast himself , as he that putteth it off , 1. Kin . 20.11 . As did Benhadad , who came against Ahab with Horses and Chariots , and thirtie two Kings also with him , Verse 1. Yet seuen thousand two hundred thirtie & two of Israel ouerthrew his hoast , and made him flye out of the field , Vers . 15.20 . Zerah the Ethiopian came against Asa with a huge hoast , of a million of men , with many Chariots and horse-men , yet because Asa did rely vpon the Lord , that innumerable multitude was ouerthrowne , 2. Chron . 16.8 . & 14.9.13 . For it is nothing with the Lord to helpe , whether with many , or with them that haue no power , V. 11.

Obiect . But besides the multitude ( being two to one ) the enemy hath by a stratagem of warre , gotten vs into the very midst of them , they haue laied an ambushment , so as the battell is before and behinde .

Answ . It is not policie that can preuaile against the Lord . Policy cannot preuaile , where God will giue the victory . Ieroboam that Idolater came into the field with a chosen army of eight hundred thousand mighty men of valour , 2. Chron . 13.3 . And Abiiah a true worshipper of God , but with halfe so many , being also compassed round with Ieroboams hoast , yet crying vnto the Lord , hee deliuered them into the hand of Abiiah , who slew of them fiue hundred thousand chosen men , Verse 14-17 . Because Iudah relied vpon the Lord God of their fathers , Vers . 18.

Obiect . They are well furnished with weapons .

Answ . No weapon that is framed against thee shall prosper , Esa . 54.17 .

Obiect . They haue gotten the places of aduantage , the Hils and Mountaines from vs.

Answ . Truely in vaine is safetie hoped for , The aduantage of the place , preserues not against Gods power . from the hils , and from the multitude of mountaines : truely in the Lord our God is the saluation of Israel , Iere . 3.23 . Who is God in the valleys , as well as on the hils , to giue his people victorie , 1. King . 20.28 .

Obiect . They bee strong in horse-men .

Answ . A horse is a vaine thing for safety , Esa . 31.3 . neither shal he deliuer any by his great strength , Psal . 33.17 . The riders on horses shall be confounded , Zach. 10.5 .

Obiect . They haue many Chariots .

Esa . 31.1 . Prou. 21.31 . 2. King . 6.7 . Answ . Indeed some put their trust in Chariots , some in Horses , but let vs remember the name of the Lord our God , whose Chariots are twentie thousand , euen thousands of Angels , Psal . 68.17 .

Obiect . Well , they bee gathered together to bid vs battell .

Answ . Behold they shall surely gather together , but not by me . Whosoeuer shal gather together against thee ( saith the Lord ) shall fall for thy sake , Esa . 54.15 . Ob. But it seemeth to me impossible to escape in the battel , from the shot of the Artillery , it flieth so thicke vpon vs.

Ans. Trust in God , and hee shall couer thy head in the day of battell ( Psalm . 140.7 ) vnder his wings ; his truth shall be thy shield , and buckler , thou shalt not need to feare the terrour of the night , nor for the arrow that flyeth by day , nor for the destruction that wasteth at noone . A thousand shall fall at thy side , and ten thousand at thy right hand , but it shall not come nigh thee , Psal . 91 . 4-7 .

Obiect . Wee want a wise and valiant man of warre to be our Leader .

Answ . The Lord mighty in battell ( Psal . 24.8 . ) shall goe forth as a mightie man , like a man of warre , he shall cry , yea roare ; hee shall behaue himselfe mightily , and preuaile against his enemies , Esa . 42.13 .

Obiect . Wee want the company and countenance of mighty Princes , to helpe vs.

Earthly Princes power , is not to be trusted vnto , but we are to beleeue in the Lord . Answ . Put not your trust in Princes , nor in the sonne of a man , in whom their is no helpe , Psal . 146.3 . For he goeth forth , he returneth to his earth , in that very day his thoughts perish , Vers . 4. It is better to trust in the Lord , than to put any confidence in man . It is better to trust in the Lord , than to put any confidence in Princes , Psal . 118.8.9 . For the eyes of the Lord runne too and fro , throughout the whole earth , to shew himselfe strong in the behalfe of them , whose heart is perfect towards him , 2. Chron . 16.9 .

Obiect . They haue strong helpers : but we haue few , or none to take part with vs.

Answ . Feare not , If God be with vs , none can stand against vs. Ier . 17.5 . 2. Kin . 6.16 . Though men doe not aide vs , yet God being for vs , who can bee against vs , Rom. 8.31 . For with them is onely an arme of flesh : but with vs , is the Lord our God to helpe vs , and to fight our battels , 2. Chron . 32.8 . So as they that bee with vs , are moe then they that be with them , 2. King . 6.16 . 2. Chron . 32.7 .

Ob. Yet peraduenture the enemy may force vs to retire , and wee are neere no Castle , shelter , or place of refuge .

Answ . The Lord is a shelter , a strong tower , Psa . 61.3 . A rocke of saluation , Psal . 62.2 . And our refuge , Psalm . 46.7 . & 48.3 . Yea , the name of the Lord is a strong tower , the righteous runneth into it , and is safe , Prou. 18.10 .

Of particular callings and courses of life , and first concerning Parents . Parents .

Ob. I Am a careful father , and yet am I vexed with a lewd and rebellious child , , which doth not a little afflict me . Godly parents may haue vngodly children .

Answ . Faithfull Abraham ( the friend of God ) had a mocking Ismaell ; good Isaac , a prophane Esau ; and zealous Dauid , his most wicked and vnnaturall sonne Absolom .

Obiect . I haue instructed him , but he is not the better , I will therefore leaue him to himselfe .

Answ . A childe left to himselfe , Correction good for children . bringeth his Parents to shame , Pro . 29.15 . But correct thy sonne , and hee shall giue thee rest , yea hee shall giue delight vnto thy soule , Verse , 17.

Obiect . I am not in want my selfe , nor euer was destitute of competent meanes to liue ( I thanke God ) , yet am I very much troubled about my childrens welfare , how they should doe after me , because I haue little or nothing to leaue them .

Answ . The Lord is a strong confidence to him that feareth him , The children of the righteous are blessed . Psal . 103.17 . & 115.14 . Prou. 13.22 . and his children shall haue a place of refuge , Prou. 14.26 . The iust man walketh in his integrity , and his children are blessed after him , Prou. 20.7 . For the generation of the vpright shall bee blessed , Psal . 112.2 . Of which Dauid speaketh from his experience , saying , I haue beene young , and now am old , yet haue I not seene the righteous forsaken , nor his seede begging bread , Psal . 37.25 .

Obiect . I am desirous to haue my children well brought vp , and could be content to be at cost ( to the vtmost of my power ) for the same , but that I can not see how possibly they may come to preferment ; for not mens deserts , but ( for the most part ) fauour , friends , money , outward grace , and countenance of the world , fraude and flattery get men their places and preferments .

Answ . Behold , Preferment is onely of God , and the earth disposed at his pleasure . Ier . 27.5 . God exalteth by his power , Iob , 36.22 . Preferment ( whatsoeuer man thinketh , or whatsoeuer meanes hee vseth to obtaine it ) commeth neither from the East , nor from the West , nor from the South : but God is the iudge , hee putteth downe one , and setteth vp another , Psalm . 75.6.7 . Both riches and honor come from him . He raigneth ouer all . In his hand is power and might . In his hand it is to make great , Psal . 107.41 . and to giue strength vnto all , 1. Chron . 29.12 . He raiseth the poore out of the dust , and lifteth the needy and beggar out of the mire from the dung-hil , that hee may set him with Princes , euen with the Princes of his people , Psal . 113.7 . And to make him inherit the throne of glory , 1. Sam . 2.8 .

Children .

Ob. I Am a child , ( I speake it with harts griefe , ) of ill disposed Parents , I feare that God will visit vpon mee their sinnes and iniquities .

Answ . A good child shall not fare the worse , for his fathers wickednes . Behold ( saith the Lord ) all soules are mine , as the soule of the father , so the soule of the sonne is mine . The soule that sinneth , it shall die , the father in his owne iniquity , Ezech . 18.4.18 . But loe , if hee beget a sonne that seeth all his fathers sinnes , which he hath done and considereth , and doth not such like , he shall not die for the iniquity of his father , hee shall surely liue , Verses , 18.14.17 .

Obiect . Wee bee fatherlesse children , wee haue none to flye vnto for succour , to haue remedy for the wrongs we doe sustaine .

God is the guardian to fatherlesse children . Answ . The Lord is the helper , and a father of the fatherlesse , Psalm . 10.14 . & 68.5 . Hee is their mightie redeemer , hee will plead their cause with the oppressor , Prou. 23.11 . Hee will iudge the fatherlesse and oppressed , that the man of earth may no more oppresse , Psal . 10.18 .

Obiect . I haue very vnkind and vnnaturall brethren , without cause on my part .

Answ Not more vnkind and vnnaturally cruel , than Cain was to innocent Abell , or Esau to Iacob , and Iacobs ten sonnes to their brother Ioseph , whom they did intend mercilesly to murther , euen of meere enuie , for the graces of God in him .

Married persons .

Ob. I Am vnequally yoked .

Answ . God so disposeth by his prouident hand in his wisedome , that a religious Dauid , shall match with a mocking Michol ; and a wise Abigail with a foolish and churlish Nabal .

Obiect . We are of so crosse natures , as we shall neuer be brought to accord .

Answ . Pray vnto the Lord , for hee maketh them of the house to bee of one minde . Psal . 68.6 .

Obiect . Wee haue too many children .

Children are the blessing of God . Answ . Say not so , behold , children are an heritage of the Lord , and the fruit of the wombe is his reward , Psal . 127.31 . Blessed is the man that hath filled his quiuer , his house full of them , Ver . 5. It is a blessing promised to him that feareth God , that his wife shall bee as a fruitfull vine by the sides of his house , and his children as Oliue branches round about his Table , Psal . 128.31 .

Obiect . But I am growne old , and haue the charge , not onely of mine owne children , but of my childrens children .

Answ . There is no cause of discontentment , but of glory and reioysing , for childrens children are the crowne of old men , Prou. 17.6 .

Obiect . See how very vnthankefull some are for Gods blessing , in giuing them children ! but I that desire them can not haue them , and remaine hopelesse .

Ans. God can make the barren to beare children . Hannah remained long childlesse , yet at the length God made her fruitfull , 1. Sam . 1.20 . & 2.21 . For the Lord setteth the solitarie in families , Psal . 68.6 . And maketh the barren woman to keepe house , and to bee a ioyfull mother of children , Psal . 113.9 , when it pleaseth him . If thou dost remaine childlesse , be content to bee without a certaine care , for an vncertaine comfort . For as a wise child maketh a glad father , and causeth the mother to reioyce , Prou. 15.20 . & 23.24.25 . So a foolish sonne is a griefe to his father , and bitternesse to her that bare him , Prou. 17.25 .

Vnmarried .

A good wife is Gods gift . Ob. I Haue a mind to marry : but I feare to bee ill sped .

Answ . Goe vnto God for his furtherance & blessing ; for house and riches are inheritance from Parents , but a prudent wife commeth of the Lord , Pro . 19.14 . By his fauour thou shalt finde her , Pro . 28.22 . And hee will send his Angel with thee to guide thee in the way , Gen. 24.7 .

Obiect . I haue beene married , but haue now lost a comfortable yoke-fellow , and a most obedient louing wife : the remembrance of her is such , as though I hardly can containe , yet am I very loth to marry againe .

Answ . Abraham had his beloued Sarah , for beautie hardly comparable , admirable in graces , matchlesse for her loue to her husband , and held worthy to bee recorded by the Apostle , as a patterne to all wiues , 1. Pet . 3.6 . for her reuerence and obedience in word and deede vnto her Lord and husband , yet at the Lords call shee went before him , Gen. 23.2 . who mourned and wept greatly for her : but yet hee being very old , Chap. 25.1 . afterwards married Keturah . But for the younger sort in yeeres , that can not containe , let them euer consider what the Apostle saith : It is better to marry then to burne , 1. Cor . 7.9 .

Obiect . I am a poore widow that haue lost a good husband , a man fearing God , yet hath he left me in a great debt , and with a charge of children , and now the creditors come vpon me to take all away , and to leaue me nothing , neuer poore woman was in such a case . Alas , I know not what to doe .

Answ . God prouideth for poore widowes , and fatherlesse children . Bee patient and waite on God : thou maiest read of a good mans wife , one that feared God , to haue beene left in the verie selfe same case , 2. King . 4.1 . Yet did the Lord ( as an husband to her ) , and a mercifull father to her children , miraculously prouide for them , both for their maintenance and paiment of the debt , Verse 3-7 . For the Lord is a father of the fatherlesse , and a iudge of the widow , Psal . 68.5 . He also relieueth the fatherlesse and widow , Psal . 146.9 . And euer hath had speciall care of them , both for their reliefe , Deut. 24.19.21 , the preseruation of their state , Prouerbs , 15.25 , and preuenting of wrongs offered vnto them , Exo . 22.22.24 .

Masters and Seruants .

Ob. I Am a master of a family , but a world of griefe it is to see the deceit and falshood of seruants , I am almost vndone by them , I thinke neuer master was thus dealt with .

A good seruant serueth the Lord . Answ . Had not most honest , most true hearted Mephibosheth , a notable deceiuer to his seruant , that wicked villaine Zibah ? 2. Sam . 16. Had not religious Philemon , his pilfering Onesimus ? Doest thou not know that Iesus Christ himselfe had a traitour to his seruant , who for gaine sold his life into the hands of his bloudy enemies ? Consider and learne patience .

Obiect . I am a poore seruant , I labour faithfully , but my reward is small .

Answ . A good seruant serueth the Lord . In so doing thou seruest the Lord Christ , of whom thou shalt receiue thy reward , Col. 3.24 . For if with a good will thou doest seruice to thy master , as vnto Christ , with feare and trembling in singlenes of heart , not with eye-seruice , as a man-pleaser , but as a seruant to Christ , doing the will of God from the heart , for the good thing thou doest , thou shalt bee recompensed of the Lord , Ephes . 6 . 5-8 .

Obiect . My master is a very worldling , and dealeth not honestly with mee in my wages , according to couenant . If it were not for common shame , or that he knowes by law I may recouer my dew , he would send me away empty-handed : it can not but grieue a man to doe faithfull seruice to such a man .

The masters wickednes , should not make the seruant faithlesse . Gen. 30.26.33 . & 31.6.37.38.39.40 . Answ . Thou maist not yet cease to be faithfull , looking for a reward at God● hand , Iacob was a mos● faithfull and painefull seruant to Laban , yet did thi● his vncle and master wron● him , and changed his wages tenne times , Gen. 31. ● 41. And except the God o● Abraham , and the feare o● his father Isaac , had been with him , surely his master Laban had sent him away emptie , Gen. 31.42 . Gen. 31.9.12.42 . But God saw the faithfulnes of Iacob , and all that Laban did vnto him , and the affliction of his seruant , and the labour of his hands , and therefore did he graciously reward him , & God is one and the same to all faithfull seruants , Ephes . 6.8 .

Obiect . I am constrained to be at command to such , as be enemies to true religion , idolaters , and persecutors , and can not get away , which maketh me to thinke my selfe left of God , and not to bee reckoned among such as feare him .

Ans. Ioseph a godly man , liued in Pharaohs Court , Gen. 41.40 . A good man may serue a bad master sometime . Iacob was a seruant to idolatrous Laban , Gen. 31. Daniel was with Nebuchadnezzar and Darius , Dan. 2.48 . & 6.3 . Abedmelech was one in Zedechias Court , Ierem . 38.7 . And Obediah , one fearing God was in Achabs house , 1. King . 18.3 . Yet were they not left of God , but such as did serue and feare him . For though they were seruants to men : yet were they ( being good ) euen the Lords freemen , 1. Cor . 7.22 .

Men in publike authoritie .

Ob. I Am a magistrate , but much discouraged in the execution of my magistracy , for matters are so packt vp of others , lewde persons so borne with all , and my selfe for iust proceeding so little regarded of my betters , so opposed by my equals , and so despised hereby of inferiours , as in deede , I must either giue ouer my place , or cease to be vpright .

Answ . We may not cease to doe well , though we be crossed in our callings . For all this take heed what thou doest : thou iudgest not for man , but for the Lord , who is with thee in the iudgement , 2. Chro . 19.6 . Blessed are they that keepe iudgement , and he that doth righteousnesse at all times , Psal . 106.3 . Let therefore the feare of the Lord bee with thee , take heed and do it , 2. Chr. 19.7 .

Obiect . I am a iudge , and one sitting in the place of iustice : but indeed a very peruerter of iustice and truth : for I haue more often pretended law , than followed it ; and if I had law , ( then for my owne aduantage and profit , or to reuenge mee on my aduersaries , or to pleasure my friends , or for hope of a bribe , or to haue ( in the like occasion ) an other to doe as much for me , or my friend , or for feare somtime ) I would make the best of that law ; & where it would serue the turn , there would I stretch it vpon the ten●●●● making the sinewes thereof cracke againe ; and where it might make for the aduerse party , that braunch I would falsly interpret , or make it to bee of no force . Thus vniustly haue I sit in iudgement . Woe is me : I can not hope of mercy .

Ans. Luk . 19.8.9 . An vniust Iudge may finde mercy , if he repent and make restitution . Saluation is come to Zacheus house , if he beleeue in Christ , shew mercy freely and bountifully to the poore , and shall restore backe againe , what he hath gotten by forged cauillation . For the Lord looketh vpon men in his mercy . And if any say I haue sinned , and peruerted that which was right , and it profited mee not , hee will deliuer that mans soule for going into the pit , and his life 〈◇〉 the light , Iob , 33 . 2●●

Pastors and Teachers .

Ob. I Am a Pastour ouer a flocke , but haue a rebellious people , who cause me to feare to discharge faithfully my dutie , they are so wickedly bent against me .

Ezech . 3.9 . Answ . Be not afraide of their faces , for though they doe fight against thee , they shall not preuaile : for I am with thee , to deliuer thee ( saith the Lord , ) Ier . 1.18.19 . And I will deliuer thee out of the hand of the wicked , Ier . 15.20.21 .

Obiect . I haue preached painfully , yet I finde no fruit of my labours , my diligence is but lost vpon them .

A painefull Pastour shall not lose the reward of his labour . Answ . The word ( saith God ) that goeth out of my mouth , shal not returne vnto mee void , but it shall accomplish that which I please , and it shall prosper in the thing , wherto I send it , Esa . 55.11 . Howsoeuer it doth preuaile with them , yet art thou in thy ministery , a sweet sauour of Christ vnto God , both in them that are saued , and in them that perish , 2. Corinth . 2.15 . Thy iudgement is with the Lord , and thy worke with thy God , Esa . 44.4 . And though the people bee not gathered , yet shalt thou bee glorious in the Lords eyes , and he shal be thy strength , Verse , 5.

Ob. But if they amend not , I feare to become guiltie of their bloud .

Ans. If thou dost warne the wicked , and hee turne not from his wickednesse , nor from his wicked way , he shall die in his iniquitie , but thou hast deliuered thy soule , Eze . 3.19 . And art free from his bloud , Act. 20.26 .

Ob. Truely , I am weary of my calling , and ready to giue ouer my ministery , I am so discouraged both at home and abroad , of the laietie I am reproached , and of the clergie ( in authority ) I am not assisted , but rather basely esteemed and neglected as a contemptible person . I haue suffered of all sorts such wrong , onely for my faithfulnesse in my ministery , as I am not able to indure it .

Christ is to vs his ministers , a patterne of patience . Answ . That thou maiest not be wearied and faint in minde , consider the Lord Iesus , who indured such contradiction of sinners against him , and for the ioy that was set before him , indured the crosse , despised the shame , and is now set at the right hand of the throne of God , Heb . 12.2.3 . Saint Paul fought a good fight , kept the faith , and so finished his course , & therefore was a crowne of righteousnesse layed vp for him , 2. Tim . 4.7.8 . For he that indureth tentation , when hee is tried , shall receiue the crowne of life , Iam . 1.12 .

Obiect . I am complained off to the highest authority , as an vnsufferable man .

Ans. So was Amos the Prophet , by Amaziah to Ieroboam , Amos , 7.10 .

Obiect . They hold me a mad fellow , an enemy to the State , & some preach against the truth which I teach , and yet must I be silent , if I complaine , I am not heard , I haue so many , and those great enemies against me .

Ieremies miseries . Answ . Ieremy that most sincere , zealous , and faithfull Prophet of God , was held a mad fellow , one that taught without authoritie , to be worthy stocking , and imprisonment , Cha . 29.26.27 . The Priests and false teachers spoke against him , and brought him before authoritie , as an enemy to the Sate , Chap. 26.8.10.11 . & 28.1 — & 38.4 . They deuised mischiefes against him , abusing him with their tongue , Chap. 18.18 . They had him and his ministery in derision , mocking & reproaching him , Ch. 20.7.8 . His familiars watched to catch aduantage against him , Chap. 20.10 . His very life was sought , Cha . 18.20.23 . Pashur smote him , and put him in the stockes , Cha . 20.2 . His writings were burnt , Chap. 36.21.23 . And hee cast into a most loathsome , filthie and stinking prison , Chap. 38. Verse , 6. Thus was Ieremy dealt with . What shall I speake of other Prophets ? Michaiah , 1. Kings 22.27 . Vriiah . Ier . 26.23 . Eliah , and the rest also of the Apostles , Bishops , and Pastors , faithfull Martyrs of Iesus Christ after them ? Thou hast not with these resisted vnto bloud striuing against sin , Heb . 12.4 .

Marchants .

Ob. WE dwell by the sea side , and the seas doe so often swell , and rage in a storme , as wee may feare they will at length ouerflow the earth .

The sea cannot passe the bounds . Answ . The Lord hath placed the sand for the bound of the sea , by a perpetuall decree , that it cannot passe it ; and though the waues thereof tosse themselues , yet can not they preuaile , though they roare , yet can they not passe ouer it , Ierem . 5.22 , to turne againe to couer the earth , Psal . 104.9 . For the Lord hath set barres and doores , saying , hitherto shall you come , but no further , and heere shall the proud waues bee staied , Iob , 38.10.11 .

Ob. I am a Marchant , and am often to trade vpon this vnstable element , and doe feare casting away , for the waues are mightie , and rage horribly , when the stormy winde lifteth them vp , so as we in the shippes mount vp to heauen , and downe againe to the depth , reeling and staggering to and fro ( like drunken men ) , and sometime are almost brought vnto our wits end .

Answ . There is safety vpon the seas . There is yet safety vpon the seas , for the Lord ruleth the raging of the sea , when the waues thereof arise he stilleth them , Psalm . 89.9 . Hee is mightier than they , Psal . 93.4 . For when men doe cry vnto him in their troubles , he deliuereth them out of their distresse : hee makes the storme to cease , and the waues to bee still , and bringeth them to their desired harbour , Psal . 107.28.30 . O that men would therefore praise the Lord for his goodnesse , and his wonderful works to the children of men ! Psal . 31.

Trades-men .

Ob. I Am a trades-man , & desire to liue honestly : but if I so doe , I see I shal not thriue .

Answ . The vpright shall haue good things in possession , Prou. 28.10 .

Ob. But by my honest dealing , I get but little , when others possesse great riches .

Ans. Better is a little in the feare of God , then great riches without equitie and right , Prou. 16.8 . And a little that a righteous man hath , is better than the riches of many wicked . Ps. 37.16 .

Ob. But thus shal I leaue little to my children , when others make theirs gentlemen .

Ans. The iust man that walketh in his integrity , his children are blessed after him , Prou. 20.7 . As for the heritage hastily gotten , it shall not bee blessed in the end , Prouerbs , 20.21 . For wealth gotten by vanity , shal be diminished , Pro . 13.11 .

Ob. I could gaine , if I might but vse the common shifts , and speake vntruely now and then , which are vsuall euery where betweene the buyer and the seller . Yea , those that are held the most honest market-men , and approued chap-men , are not free from some shifts , and vntrue speaking without which they can not liue , by buying and selling and gaine therby .

Goods ill gotten shall not prosper . Prou. 12.3 . & 28.8 . & 13. & 11.22 . Iob , 27.17 . & 21.5.6.7 . Ier . 22.13.17 Ans. The getting of treasures by a lying tongue , is a vanitie tossed too and fro , of them that seek death , Pr. 21.6 . Also lying lippes , are abomination to the Lord : but they that deale truly are his delight , Prou. 12.22 .

Husband-men .

Ob. MY calling is very litle esteemed off , and doth want wherewith to commend it .

Answ . It is not so , Husbandry a calling not to be despised . for this calling of the husband-man is of very great antiquitie . The first man of the first world was an husband-man , euen Adam , Gen. 3. who also brought vp his children therein , Gen. 4. And the first man of the latter world , was an husband-man , euen righteous Noah , Gen. 9. It is also of very great necessity , for the profit of the earth is for all . The King himselfe is serued by the field , Ecc. 5.9 .

Ob. But none of account had euer esteeme thereof , for now men of any ciuill bringing vp , scorne to be imployed about this calling of husbandry , though they doe not put their hands to the labor .

Most honorable persons , haue honoured husbandry . Ans. The first Monarch euen God himselfe planted a garden , Gen. 2.8 . The two next vnder him , the sole Monarches of the earth , Adam and Noah were husband-men . Also Vzziah a valiant King , 2. Chron . 26. Whose name , for his noble acts and victorious battells spread farre , Vers . 8. Yet loued husbandry , Vers . 10. If therefore most honourable persons , may make a calling honourable : then is this calling of husbandry most honourable .

Ob. It may be God doth not respect so much a man in this calling , as he doth in another , and then there is small comfort in it , how honourable , ancient , and necessary soeuer it be .

Answ . How much God respects the husband-man , God respects the husband-man . appeareth in these things : that God is his God , and instructeth him to discretion , & teacheth him , Esa . 28.26 . He promiseth also blessing vpon his labour , if he be diligent , Pro . 27.23.27 . & 28.19 . & 12.11 .

Ob. But sometime it falleth out , that doe what wee can , one crop will not bring in an other , though wee husband it neuer so well .

Ans. If you will walke in my statutes ( saith the Lord ) your threshing shall reach to the vintage , Mens sinnes marre their husbandry . and the vintage shall reach to the sowing time , and yee shall eat your bread to the ful , Leuit. 26.5 . Ye shall eat old store , and bring forth the old because of the new , Vers . 10.

Ob. Wee oftentimes want raine , and many times haue it vnseasonably .

God promiseth seasonable weather , to such as serue him . Leuit. 26.4 . Deut . 28.12 . Ioel , 2.23.26 Ans. If you will hearken diligently vnto my commandements ( saith the Lord ) which I command you , to loue the Lord your God , & to serue him with all your heart , and with all your soule , then I will giue you the raine of your Land in his due season , the first raine and the latter raine , that thou maiest gather in thy fruits , Deut. 11.13.14 , haue grasse also in the field for thy cattell , that so thou maiest eat and be full , Vers . 50. And praise the name of the Lord your God , that hath dealt wondrously with you , Ioel , 2.26 .

Ob. I thinke the raine falleth according onely to the course of nature , and is carried ( as wee common people thinke ) by Planets , and not by any such a prouident hand of God ; for I haue knowne it to raine in one place , and not in another , & the same not far asunder .

Ans. Raine is by Gods appointment . It is the Lord God that calleth for the waters of the sea , & poureth them out vpon the face of the earth , Amos , 5.8 . And sendeth waters vpon the field , Iob , 5.10 . Yea it is hee that watereth the ridges of the earth abundantly , making it soft with showers , and blesseth the springing therof , Psal . 65.9.10 . Hee doth also withhold the raine before the haruest , and causeth it to raine vpon one Citie , and causeth it not to raine vpon another , Amos , 4.7 — And he only it is that reserueth vnto vs , the appointed weekes of the haruest , Ier . 5.24 . Praised be his name .

Of Death .

Ob. I Am but young , very healthful and strong , and yet neuerthelesse I feare sudden death , or vntimely taking away .

Answ . The houre of death is certainely determined of God . If it be good for thee , & God so please thou shalt goe to the graue in a full age , and as a ricke of corne commeth in due season to the barne , Iob , 5.26 . Howsoeuer know this , that there is an appointed time to man vpon earth , Iob , 7.1 . His time is in Gods hand , Psal . 31.15 . His daies and moneths are numbred , and his appointed bounds hee cannot passe , Iob , 14.5 .

Ob. I feele an vnwillingnesse in me to dye .

Answ . We should not be vnwilling to die . Consider that it is the way of all flesh , Iosh . 23.14 . 1. King . 2.2 . And that it is appointed vnto men once to die , Heb . 9.27 . And though the wicked die without hope , Iob , 21.33 . Eccles . 7.2 . Prou. 11.7 . Yet the righteous in death hath hope , Prou. 14.23 . For wee doe know that if this earthly house of this tabernacle were dissolued , wee haue a building of God , an house not made with hand , eternall in the heauens , 2. Cor . 5.1 . And shall for euer blessedly rest from our labours , Reuel . 14.13 . & 21.4 .

Ob. Oh , but ( I feare me ) we are swallowed vp of death , and so there is no more remembrance of vs.

The dead as well as the liuing , are in remembrance before God . Answ . God is not God onely of the liuing here on earth , but also of them that be departed this life , Matth . 22.32 . Who will giue vs victory ouer death , through our Lord Iesus Christ , 1. Cor . 15.57 . Who will raise vs vp at the last day , Ioh . 6.44 . For all that beleeue in him shall not perish , but haue life euerlasting , Iohn , 11.25.26 . & 8.51 .

Obiect . But the elect of God are scattered all the earth ouer : Yea , and millions of men are dead and consumed to dust in the graue ; it is not like that these can be brought together , to meete the Lord at his appearing .

Ans. Yes verily ; All shall be raised vp at the last day . for the Lord will send his Angels with the great sound of a trumpet , and they shall gather together his elect from the foure windes , from one end of heauen to the other , Matth . 24.31 . The trumpet shall sound , and the dead also shall rise , 1. Cor . 15.52 . For I know ( saith Iob ) that my Redeemer liueth , and that hee shall stand at the latter day vpon the earth , and though after my skin , wormes destroy this body , yet in my flesh shall I see God , whom I my selfe shall see , and mine eyes shall behold , and none other for me , Iob , 19.25.26.27 .

Ob. Yet those that are in the graue , dead and rotten when Christ commeth , can not as soone appeare and behold his presence , as those that be then aliue ; the consideration thereof may make vs desire still to liue .

Ans. They that are aliue , and remaine vnto the comming of the Lord , The dead in graue shall not be preuented , by the liuing at Christs comming . shall not preuent them that are asleepe , for the Lord himselfe shall descend from heauen with a shout , with the voice of the Arch-angel , and with the trump of God , and the dead in Christ shall rise : first thē , we which are aliue and remaine , shall together with them be caught vp into the clouds , 1. Thess. 4.15.18 .

Ob. This is comfortable , but , alas , one thing much troubleth my minde often , when I think vpon my death : for my corruptions are so great , my faith so weake , Satans suggestions so strong , & my owne conscience so forcibly accusing many times , that I feare my end will bee fearefull .

The issues of death are in the hand of God . Answ . The Lord doth know ( though we doe not ) how to deliuer the godly out of tentations , 2. Peter , 2.9 . For he is our God , euen the God of saluation , to whom belong the issues of death , Psalm . 68.20 . By whose power ( and not by our owne ) wee are kept through faith vnto saluation , 1. Pet . 1.5 . Who also is faithfull , and will not suffer his to bee tempted aboue that they are able , but will with the tentation also make a way to escape , that they may bee able to beare it , 1. Cor . 10.13 . So as thou maiest say ( with Saint Paul ) that the Lord will deliuer thee from euery euill work , and will preserue thee to his heauenly kingdome , 2. Tim . 4.18 .

Ob. Well , though I escape a fearefull end before men : yet may I be damned at the last day .

Answ . No condemnation to those that are in Christ . Rom. 8.1 . He that heareth my words ( saith our Lord Iesus ) and beleeueth in him that sent mee , hath euerlasting life , and shall not come into condemnation , but hath passed from death to life , Ioh . 5.24 .

Ob. But when we are in heauen , wee may perhaps bee cast out thence againe , as the Angels were , and so be separated from Christ againe . The Elect at the last day shall be euer with Christ .

Ans. No , we shall at the last day be like him , 1. Iohn , 3.2 . And appeare with him in glory , Col. 3.4 . And so shall wee be euer with the Lord , 1. Thes . 4.17 . Therefore let vs comfort one another with these wordes , Vers . 18.

Ob. That shall be a happy day to the godly : but mee thinke , hee is slacke in comming , the day is long too .

Christ is not slack in comming , but staieth for our good . Answ . Be not ignorant of this one thing , that with the Lord a thousand yeeres , is but as one day : neither is the Lord slacke concerning his promise ( as some men count slacknesse ) but is long suffering to vs-ward , not willing that any should perish , but that all should come to repentance , 2. Pet . 3.8.9 . For the long suffering of the Lord , we must account to be saluation , Ver . 15. To all that gladly expect his comming .

Ob. I haue heard happily of many & sundry comforts , which might make glad the heart of the most pensiue spirit , if there bee no doubt of the truth thereof .

Answ . Gods word is most infallibly true . Psa . 119.142 . The words of the Lord are pure words , as siluer tried in a furnace of earth purified seuen times , Psa . 12.7 . Pro . 30.5 . The testimony of the Lord is sure , Ps. 19.7 . His word is truth , Ioh . 17.17 . It is true from the beginning , Psa . 119.160 . It indureth for euer , 1. Pet . 1.25 Blessed be God , & his mercies bee magnified for euer and euer , Euen so

Amen .
FINIS .