[A manuall of spirituall exercises] Manual de exercicios espirituales. English Capilla, Andrés, d. 1610. This text is an enriched version of the TCP digital transcription A06689 of text S103994 in the English Short Title Catalog. Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 242KB of XML-encoded text transcribed from 152 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2018 B11958

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 eng Spiritual exercise -- Early works to 1800. eebo [A manuall of spirituall exercises] Capilla, Andres, -1610. 1625 304 42079 908 0 0 0 0 2 358.37 F The rate of 358.37 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words. 2013-12 Keyed and coded from ProQuest page images 2014-03 Sampled and proofread 2014-03 Text and markup reviewed and edited 2015-03 Batch review (QC) and XML conversion
THE TRANSLATOR HENRY MANFEILDE Sonne of Edwarde Manfeilde Knight , to his Grandfather Henry Manfeilde Esquier .

I Haue not so giuen my minde to sportes & recreation after the prescribed houres of my gram●ticall studies ; but that I haue ●orrowed so much time as to tran●late this little Treatise or Mannuall ( as the Authour termeth i● ) of Spirituall Exercises , minglinge this pure wheate of deuout and pious spiritual exercitations , with the courser graine of my humane litterature , as it were a compounded Masland , to sowe in the feilde of my youthfull daies for the future profit of my selfe , and a president for other youthes of better Talents to doe the like . Yet not so for my selfe , as to keepe it all priuate to my selfe like a Misard , but to publish it in prin● that others maie gleane after m● and haue their share thereof ● well as my selfe , leauing and w●shinge to them as much profit ● to my selfe . This little treatis● the first fruites of my labours , ● know not ( right worthy and m● most respected louinge and rebeloued Grandfather ) to whom I should dedicate it , so congruouslie , as to your selfe , to whom in duetie I am obliged to render a● account of spendinge my time , & in gratitude , to leaue to posterity some monument and testimony of my duetifull affection , & for the manifold significations and testimonies , of your most fatherly affection towards me , euen from my infancie to this present day , and will I doubt not so perseuer vnto the end , or rather without ende . And with this filiall and reuerent affection , I offer vnto you this my first endeuours , as an vndoubted testimonie of my duetifull respecte . The goodnes of the booke I know will commend it self , my translation needeth your fauourable acceptation . My excuse is my youth & want of learninge . My comendation ( if there be any ) my forwardnes in setting abroach my little skill for a common taste , till I be able to aspire vnto better . Which lesson I learned of the noble Poet Horace , who telleth such younge students as I am . Est quadam prodire tenùs , si non datur vltra . If wee cannot doe as well as wee should , yet lett vs doe as well as wee can .

THE AVTHOR TO THE DEVOVT READER .

OF those thinges which are necessary vnto the perfection of a Christian life , the first and chiefest is , the continuall consideration and remembrance of God and his holy commandements . For this is a most stronge bridle to restraine our heartes that they follow not their inordinate appetites , and a most effectuall remedy , to conserue the estate both of the inward and outward man . This is a most stronge buckler to receue and repell the dartes of all our enemies . Moreouer this is an admirable meanes that God may alwaies worke in vs and heape vp his giftes and graces in our soules . For although God is as it were a certaine springe or fountaine , incessantly flowinge , and as much as is of his parte most ready to deriue vnto vs the waters of his grace , wherunto he inuiteth all men : yet it is necessary , we repaire and approach vnto him , that we way receue them . And hereupon the Prophet Dauid saith . ( Psal . 33. ) Come vnto him and be illuminated , and your faces shall not be confounded . And in another place speakinge of the continuall remembrance he had of God . My eyes , saith he , are alwaies vpon our Lord , because he will pull my feete out of the snare . And againe , he saith . I had God alwayes in my sight because he is at my right hand that I be not moued Where the Glosse of Cassiodorus saith : By declaring what he himselfe did , he geueth vs instruction what wee ought to doe . For he that allwaies beholdeth God with the eye of his minde , can in no sorte auerte his minde vnto sinne . And Saint Gregory Nazianzene saith : that the remembrance of God ought to be so continuall in vs , that we should not more often drawe our breath , then remember God : and this continuall remembrance of God he saith , expelleth all sadnes from our soules , and that with meruailous much ioye and consolation . Which the princely Prophet Dauid confirmeth saying : my soule refused to be comforted ( that is to say , in the thinges of this present life ) I remembred God , and was comforted . S. Bernard saith . As there is no moment wherin a man doth not vse and enioye the goodnes and mercie of God , so ought there to be no moment wherin we should not haue him present in our minde Saint Gregory the Pope exhorteth vs , that we continually haue him in our memory , by whom our memory was made . And in another place declaring how profitable this continuall memory of God is , he saith . No euill spirit can preuaile in that heart , which is continually occupied in the remenbrance of God . Saint Ambrose admonisheth vs , that whether we eate or drinke or whatsoeuer we doe , we should alwaies expresse Christ , thinke of Christ , pray vnto Christ , speake with Christ inwardly in our hartes , and that he neuer depart out of our mouth . S. Ierome saith . As a souldier ought neuer to a lay away his armour in battaile : So euery Christian ought in euery place to arme himselfe with praier . When he goeth forth he should arme himself with praier , when he returneth home , prayer should be the first thinge he should doe .

This continuall consideration and remembrance of God , may be done chieflie two manner of wayes , either by takinge some certaine and set consideration of our owne , chosinge to meditate therof , or to take occasion by those thinges which occurre to our sight , or those businesses we haue in hande , to lifte vpp our hearts vnto God . The former way is harder and requireth a man very well practised in the recollection of himselfe : it requireth also a minde quiet and free from all businesses , and therfore is more proper for Religious and solitarie persons .

The other is easier , because , besides the varietie wherewith our nature is delighted , and tediousnes taken awaie , those thinges wee see with our eyes , and those businesses wee haue in hande , doe easily stirre vp and incite our hearts vnto God , being a little inured thereunto . Which kinde of exercise , men may vse though neuer so much occupied and employed in externall affaires . And her-unto Saint Paule the Apostle exhorteth all faithfull people , in his Epistle to the Corinthians in these wordes . Speakinge to your selues in Psalmes , Hymnes and spirituall Canticles , singinge in your hearts to our Lord , geuinge thankes alwayes for all thinges to our God and Father , in the name of our Lord Iesus Christ .

I therfore , that I might promote this holy exercise as much as in mee lyeth , haue thought it a matter worth the labour to write this Manuall , wherin I might set downe a methode , how out of all things wee doe or see , wee may take occasion to lifte vp our hearts to God , either by some shorte sentence of holie Scripture which directly concerneth the present matter , or by some Consideration or Thankesgiuing , or Confusion , or Petition , or Oblation . Not that wee tye the readers to exercise them all at once : but that euery one in so great varietie of matter , may take that he shall thinke most conuenient for his condition and spirit . Or if besides these which are here sett downe ( for wee cannot speake of all in particuler ) any other shall offer it selfe to his minde , he may the better know how to supplie it to his vse .

This Manuall wee haue not written , only to be read & perused , for that were a matter of small profit , but that the thinges therein contayned might be exercised and put in practise , which who so shall doe and continue therin a fewe dayes : I doubt not but he shal receiue in his soule such noble fruite , that he will thinke all his labour and paines taken therin , wonderfull well bestowed , and he shall performe that spiritually which was commaunded the priests in the olde law , namely that they should feede and nourish with wodd , the fire which was to burne continually before the Arke of the Couenant , for by this meanes he shal conserue and keepe in himselfe , the fire of deuotion and loue of God , which ought continually to burne in our heart , which is the Altar whereon wee should offerr the spirituall sacrifices of holie thoughtes and desires . Almightie God graunt grace vnto all faithfull people of Christ , that they minde him in all their workes , and in all thinges fulfill his holie will . Amen .

THE FIRST EXERCISE to be vsed in the Morninge when we awake .

GOd commaunded in the old law , that the first frutes of all things should be dedicated vnto him : which he did to the end , that all men should acknowledge & confesse him to be , the Lord , & Master , of all thinges , from whose most liberall handes , all thinges doe aboundantly proceede and are ministred vnto vs : And therfore it is most fitt and iust , wee should offer to him the first fruites of euery daye : which day together with the light thereof he geueth vs , that we may the better enioye the comfort of his creatures . This duetie of offeringe to God the first fruites of the day wee shall discharge , if wee endeuour , that he first of all in the morning occurre to our minde , that first of all wee thinke of him , desire him , loue him , & embrace him in our heartes : Which may be very aptlie done , by the Exercise ensuinge .

I haue slept and taken my rest , & haue risen againe , because our Lord hath receued me . Psal . 3. v. 5.

I will arise & seeke him , whom my soule loueth . Cantic . 3. v. 2.

In the morninge betimes , my prayer shall preuent thee . Psal . 87. v. 14.

O Lord haue mercy vpon vs , for we haue expected thee ; be vnto vs an arme of defence early in the morninge , and our saluation in the time of tribulation . Isa . 33. v. 2.

Arise ô Lord , helpe vs , and redeeme vs for thy names sake . Psal . 43. v. 26.

Adoration .

We will adore God most cordiallie , and with all our hearts , acknowledginge him to be our true God , Lord , and Creatour , whose the life is wherewith wee liue , and the beinge which we enioye , of whom we altogether depende , and without whom we are not able to subsist one moment of time .

The Thankesgiuing .

We will yelde thankes to him for all his benefits aswell generall as particuler , which wee haue receued from his most holy handes from the beginninge of our Conception vnto this houre , and especially that he hath conserued our life safe and sound this night past , and brought vs vnto the morninge .

The Petition .

Wee will beseeche our Lord , to keepe vs safe and sound this day , that we may be able to doe him gratefull seruice , and that he minister vnto vs , sufficientlie all thinges necessary to the sustentation of our life , and preserue and defend vs , from the snares and deceites of all our enemies , that we be not impelled by their fraude into any sinne , and incurre his iust indignation .

The Oblation .

We will offer our selfe wholly to our Lord , all our senses , and all the powers or faculties of our soule , together withall the forces of ur bodie , to be imployed as much as lyeth in vs , this day , vnto his seruice , & al our though●es , wordes , and workes ; that he maye so gouerne and moderate ●hem , that they may be directed vnto the supreame glorie of his most high Maiestie .

When we are puttinge on our clothes . THE 2. EXERCISE .

PVtt yee on our Lord Iesus Christ . Let vs cast of the works of darknes , and put on the Weapons of light . Rom. 13. v. 14. ibid .

Our Lord hath clothed me with a garment of saluation , and compassed me about with a garment of iustice . Isa . 61. v. 10

He that shall ouercome , shal be clothed with white garments . Apoc . 3. v. 5.

Consideration .

Wee may consider that we are made subiect to colde , and other necessities of the body , and that the necessity of clothes is brought in through sinne . Moreouer that Christ our Redeemer ( to the ende he might purge our crimes with condigne satisfaction ) yelded vp his spirit naked vpon the wood of the Crosse .

The Thankesgiuing

We shall geue thankes to our Lord , who hath geuen vs wherewith to couer our bodies , and defend vs from the sharpenes of the colde . And couered our spirituall nakednes , with the precious garment of his grace .

The Confusion .

We will be ashamed , consideringe the nakednes of our soules , the first vestiment of innocencie , which beinge receiued in holy Baptisme , we haue broken and which by the benefit of God being oftentimes renewed , we haue cutt and torne againe into peices .

The Petition .

We shal beseech our Lord , that he be pleased to restore this garment againe , and to couer our nakednes with the garment of vertues , that our reproache may be taken away , & our soule appeare , ●n the sight of his diuine Maiestie decentlie adorned .

The Oblation .

Wee will offer ourselues to our Lord , to suffer for his loue all pouertie , nakednes , and the verie death of the Crosse .

When we wash our handes . THE 3. EXERCISE .

BE yee washed , be yee cleane . Take away the euill of your cogitations from my sight . Isa . 1. v. 16.

Washe me more from my iniquitie , and cleanse me from my sinne . Psal . 50. v. 3.

I will wash my handes amongst innocents . Psal . 25. v. 6.

Christ hath loued vs and washed vs from our sinnes in his bloud . Apoc . 1. v. 5.

Consideration .

We will consider that our Lord is a louer of puritie and cleanenes , who for the loue he bore vnto vs , to the ende , he might wash vs from the vncleanenes of our sinnes , hath prepared for vs a bath of his owne bloud , and hath applied vnto vs the virtues thereof . He hath washed vs also with the water of Baptisme , and hath also cleansed vs continually from the filthines of our sinnes , by the vertue and efficacie of other Sacraments , and especially of the Sacrament of Penance .

The Thankesgiuing .

We will geue thankes to our Lord for that vnexhausted fountaine , prepared for all them that are within the boundes of the Church , that is to say , the virtue of the bloud of Christ , aboundantlie communicated vnto vs , by those sluces or Conduites of the seauen Sacraments , by the vertue and efficacie whereof , the spotts of our sinnes , how horrible and inueterate soeuer , are made cleane , in so much that our soule remaineth cleaner thē Wooll most diligently washed , & whiter then Snowe .

The Confusion .

We will be ashamed , lookinge into the vilenes and miserie of our bodie , from whence proceedeth so great filthines , that we neede dailie frequent washinges , which if we omit , we become so stinkinge and vnsauorie , that we can scarcely endure one another , and sometimes not at all ; besides that wretchednes of our harte , farr greater , from which so manie impurities of hainous sinnes and offences , doe flow and dailie proceede .

The Petition .

We will humblie craue of our Lord , puritie and cleanenes of harte , that he thoroughly purify not only our feete , as he did his disciples : but also our handes and head , and whatsoeuer else is fowle within vs , that our thoughtes , wordes , and workes may be pure .

The Oblation .

We will offer to our Lord , that most pure soule of our Redeemer Iesus Christ , brighter then those Angelicall spirits , wherin no spott of sinne , euer had or coulde possibly haue any place . And also that puritie of his most holie Mother , who was more pure & cleane then any creature .

When we goe forth of our house THE 4. EXERCISE .

SHew me ô Lord thy wayes & teach mee thy paths . Psal . 24. v. 5.

O that my wayes , may be directed to keepe thy iustifications Psal . 118. v. 5.

Remoue from me euery way of iniquitie , auert my eies that they beholde not vanitie . Ibidem .

Consideration .

Wee wil consider how the Sonne of God , going forth from his euerlasting habitation , that is to say , from the bosome of his eternall Father , and that without any separation from him , for our sakes , came into the worlde , and conuersed familiarlie with men . We will consider also how immaculate and holie his conuersation was , who neuer at any time defiled himselfe with any sinne .

The Thankesgiuing .

We will geue thankes to God , for that whereas there are many lame , many sicke of the palsey and other diseases , many in prison , and in fetters , that they cannot go abroade , or stirr a foote , he hath geuen vs health and libertie , whereby we may follow our busines and affaires .

The Confusion .

Wee will be ashamed , that we haue oftentimes gone forth , not onely for no good to our selues , but also to the great detriment and hurte of our foule , goinge forth to that ende , that we might defile our soules in the dirtie pathes of sinne .

The Petition .

We will beseeche our Lord , to preserue vs that wee offend not in the wayes of this life , full of innumerable perils : and that we be not seduced or carryed away , by the occasion of any thinge wee shall see or heare , from the pathes of his precepts .

The Oblation .

Wee will offer to our Lord all our paces , by directing them onlie vnto his glorie , and especiallie that busines which we goe to dispatch , that he referre it to his supreame honour and glorie .

When we goe in the Streetes . THE 5. EXERCISE .

BY the wayes and streetes , I wil seeke him whom my soule loueth . Cantic . 3. v. 2.

Walke in my presence and be perfect . Genes . 17. v. 2.

Blessed be they that are imaculate in the way , they which walk in the way of our Lord . Psal . 118. v. 18.

His wayes are faire wayes , and all his paths are peaceable . Prou. 3. v. 17.

Consideration .

Wee will consider , how Christ the worker of our saluation , walked in the streetes of Ierusalem , when the Iewes carryed him bound from one iudge to another . And how afterwards he went out of the Cittie , carryinge his heauie and ponderous Crosse vpon his back , going to the Mount of Caluarie there to be crucified .

The Thankesgiuing .

Wee will geue thankes to God , who hath vouchsafed to descend from heauen vnto the earth , to shew vs the way to arriue to those happy mansions of the Saincts , & that with his ayde and assistance , we may clime to those Heauenlie kingdomes with lesse labour .

The Confusion .

Wee will be ashamed , seeinge with what alacritie wee walke the waie of perdition , the ende wherof leadeth vnto hell , of whose iawes we had bene iustlie swallowed vpp ere this , had not God , whose goodnes is infinite , deliuered and rescued vs from thence .

The Petition .

Wee will humblie desire God , to make vs Cittisens of that heauenlie Ierusalem , that peaceable and most noble Cittie , in whose streetes and wayes , doe continuallie resound with one vnanimous consent , the voices of them that praise God , and singe Alleluia , Alleluia .

The Oblation .

Wee will offer ourselues to sustaine and endure with indifferent minde , all contempt which men shall impose here vpon vs , for the loue of our Lord , and Redeemer Iesus Christ , who for vs was made the reproch of men , & abiection of the people .

When wee see any thing that is fayre . THE 6. EXERCISE .

BEhold thou art fayre my beloued . Cantic . 1. v. 15

The beautie of the fielde , is with me . Psal . 49 v. 11.

Comelines is deceitful , & beautie is vaine : he that feareth God shal be praised . Prou. 31. v. 30.

O Lord I haue loued the comelines of thy house . Psal . 25. v. 8.

Consideration .

We will consider that God is the fountaine of all fairenes and beautie , from whom floweth euerie thinge that is good , and the vast sea of all goodnes , fairenes , and perfection .

The Thankesgiuing .

We will geue thankes to him , who although he standeth in need of nothinge , hath notwithstanding geuen to his creatures beauuetie , whom out of his infinite goodnes and power , he hath made and produced of nothinge .

The Confusion .

Wee will be ashamed , that in loosinge grace , wee haue lost the beautie and lustre of our soules : for grace doth so adorne & beautifie the soule which it possesseth , that it maketh it , not inferiour in beautie vnto the Angelicall Spirits .

The Petition .

We will humblie desire God , to restore that inward beautie and comelines of soule of which sinne hath despoyled vs , and to conserue it in our soule vndefiled and neuer to permit vs , by the allurements of these transitorie creatures , to be carryed away from his diuine Maiestie , but rather esteeming whatsoeuer is not God , to be meere nothing , & that he alone and those thinges which are tending and conducing to him , may possesse and haue the dominion of our hartes .

The Oblation .

Wee will offer vnto our Lord , our selues to suffer for his loue , with a patient and willing minde , all substraction of those thinges , which vnto our sight may minister any delight , that we may be fitt to reioyce in his diuine Maiestie alone , and to haue the fruition thereof .

When we see any thinge that is fowle or deformed . THE 7. EXERCISE .

A Naughtie heart is abhominable to God . Prou. 11. v. 20.

The way of a wicked man , is an abhomination to our Lord . Prouer . 15. v. 9.

I hated iniquitie and abhorred it . Psal . 118. v. 163.

They are become abhominable , like those thinges which they loue . Ose 9. v. 11.

Consideration .

Wee will consider , that it is the will of God that in the world , deformed thinges should be mingled with fayre , that by comparinge them together one with another , the difference betwene vice and vertue may appeare , that we might chose vertue , and detest vice with all our heartes .

The Thankesgiuing .

Wee will yelde thankes to our Lord , who that he might take away the turpitude and fowlenes of our sinnes , would be made so fowle & deformed in his passion , that there was no beautie nor comelines left in him , whereas of himselfe , he was the most beautifull amongst the children of men .

The Confusion .

Wee will blush for shame , consideringe that deformitie wherewith sinne hath so defiled our soule , that it is made as vglie as the diuell .

The Petition .

Wee will humblie desire our Lord , that he will free our soule from all turpitude and fowlenes of sinne , and that euen as we abhorre exteriour deformitie and fowlenes , so he will infuse and powre into vs , a true horrour & detestation of that interiour or inward deformity and vglines , which sinne causeth in our soules .

The Oblation .

Wee will offer vnto our Lord , that incomparaple beautie of the most holie soule of Christ our Redeemer , that the beautie of his soule , may couer the deformitie of ours .

When any prosperity hapeneth vnto vs. THE 8. EXERCISE .

ALl thinges whatsoeuer a iust man shall doe , they shall prosper . Psal . 1. v. 3.

Doe not enuie or maligne him that prospereth in his waie , if he be a naughtie man . Psal . 36. v. 7.

The prosperitie of fooles , shal be their ouerthrowe . Prou. 16. v. 32.

Consideration .

Wee will consider , how verie small confidence we are to put in the prosperity of this life : wherin according to the saying of Salomon , our way is turned into sorrowe .

The Thankesgiuing

We will yelde thankes to our Lord for the benefit he vouchsafeth vs , in geuinge vs this present prosperitie or good successe .

The Confusion .

We will be ashamed , that in regard we haue so often offended our Lord , we haue deserued not onely to haue any prosperous thing of this world happen vnto vs , but rather that the very stones of the street , should rise against vs.

The Petition .

We will humblie beseeche our Lord to sustaine vs with his hand , & so to gouerne vs , that no prosperitie of this world may so draw vs vnto the delight thereof , as to separate vs from his diuine Maiestie .

The Oblation .

We will offer our selues to our Lord , to suffer for his loue , the depriuation both of this present prosperitie , and of all other terrene and temporall prosperitie whatsoeuer .

When we are pinched with aduersities . THE 9. EXERCISE .

WHatsoeuer happeneth to a iust man it shall not make him sadd . Prouer . 12. v. 21.

Euen as it hath pleased our Lord so it is done . Blessed be the name of our Lord . Iob . 1. v. 22.

Thou ô Lord art iust , and all thy iudgements true , and all thy wayes mercy and veritie & iudgment . Tob . 3. v. 2.

Consideration .

We will consider that our Lord by the aduersities of this present life , doth instruct vs , to remoue our affection from the thinges of this world , and that we make not this place of banishment , our Countrie of abode .

The Thankesgiuing .

Wee will geue thankes to God , that by aduersities he doth as it were awaken vs , and admonish vs , and compelleth vs to returne to him , in whom all our saluation and happines doth consist .

The Confusion .

Wee will be ashamed , considering how iustlie for our sinnes , we deserue any aduersity whatsoeuer : in so much that no tribulation , can happen vnto vs , which wee haue not most iustlie deserued .

The Petition .

We will desire of God his grace and assistance , to endure this present aduersitie , with a couragious and constant minde ; In so much that we may not only take no hurte or detriment thereby , but also that it may proue to our gaine and the encrease of our merits .

The Oblation .

We will offer our selues to our Lord , to suffer the molestation or trouble of this aduersitie , as long as it shall please his diuine Maiestie , vnitinge and ioyninge it , to those which Christ our Redeemer suffered for our sake .

When we take any pleasure or delight in Creatures . THE 10. EXERCISE .

DElight in our Lord , and he will geue thee thy harts desire . Psal . 16. v. 4.

But I will delight in our Lord . Psal . 103. v. 34.

I remembred God , and delighted . Psal . 76. v. 4.

I delighted in the waie of thy testimonies , as in all the riches of the world . Psal . 118. v. 14.

Delights are in thy right hand , euen vnto the end . Psal . 15. v. 10.

Consideration .

We will consider that God by those thinges with which he delighteth vs , insinuateth his tender loue and kindnes towards vs. For he conserueth that natural● vertue which he hath geuen to his creatures , and worketh their effects together with them . We will consider moreouer , how farr inferiour these are vnto those delightes and pleasures , which the soules of the blessed enioy in heauen , who are drowned in the Sea of all delights , that is to say , in God .

The Thankesgiuing .

Wee will yelde thankes to our Lord , for the innumerable delightes , which he ministreth vnto vs , by his creatures : and for those eternall delights , and pleasures , he hath prepared for vs in the kingdome of heauen .

The Confusion .

We will blush for shame , pondering and reuoluing in our mind how vnworthy we are to take the least solace that may be , by any creature , for asmuch as we haue deserued by the due and demerit of our sinnes , that euen the stones should rise against vs , and be turned to be our tormentors .

The Petition .

We will beseech our Lord , that he will make vs partakers of that true delight , which is in him alone , and in the perfect accomplishment of his will ; And that he suffer not our heart to feed vppon any terrene delight , nor be withdrawen so much as any one moment , from his diuine Maiestie .

The Oblation .

We will offer ourselues to our Lord , to be bereaued for his loue not onely of this present delight , which we now take of a creature , but also of any other , which we may take hereafter , of any other creature whatsoeuer .

When we are afflicted with any griefe or sorrow . THE 11. EXERCISE .

LEt this be my consolation , that afflicting me with sorrow , he spare me not , and that I contradict not the speeches of the holie one . Iob . 6. v. 10.

According to the multitude of my sorrowes in my heart , haue thy consolations exhilarated my soule . Psal . 93. v. 19.

He hath truely borne our infirmities , and he hath carryed our sorrowes . Esa . 33. v. 4.

God shall wipe away all teares from their eyes , and death shall be no more , nor lamentation , nor ●rying , nor sorrow , shall be any more . Apoc . 21. v. 4.

Consideration .

We wil consider how much sharper those sorrowes were , which our Sauiour Christ suffered in his Passion , and also those which the damned suffer in hell , without any hope of deliuerie .

The Thankesgiuing .

We will geue thankes to our Lord , for that he offereth vs somwhat to suffer for the loue of him , that by this meanes , we may be conformable to his Passion , and doe penance for our sinnes committed .

The Confusion .

Wee will be ashamed , acknowledginge that we haue deserued to suffer , euen those torments with which the wicked are punishe● and tormented in hell , and tha● our sinnes is that vnto which th● only cause of all the paines Chri● our Redeemer suffered in his Pa●sion , is to be imputed .

The Petition .

We will desire of our Lord , that he be pleased to instill into our mindes , the loue of his Crosse , which may make vs willinglie to embrace whatsoeuer affliction & trouble , out of a desire , that we may be conformable vnto Christ crucified .

The Oblation .

We will offerr our selues vnto the suffering of this our present griefe , and affliction , as longe as ●t pleaseth him , vnitinge it to ●hose most vehement dolors , and ●aines , which Christ suffered vp●on the Crosse .

When any honour is giuen vnto vs. THE 12. EXERCISE .

NOt to vs ô Lord , not to vs , but to thy name geue the glorie . Psal . 113. v. 9.

To God alone be honour and glorie , for euer and euer . 1. Tim . 1. v. 17.

Thy frends ô God , are exceedingly honored . Psal . 138. v. 17.

Consideration .

We will consider the vaine and fickle honors of this world , which oftentimes are bestowed on them which deserue thē not , but rather are vnworthie thereof ; and that the true honour indeede is that wherewith the frendes of God ar● adorned .

The Thankesgiuing .

We will geue thankes to ou● Lord , for those euerlastinge honours , which he hath promise vnto vs , saying : If any man sha● minister or doe any seruice to m● my Father wil honour him for i●

The Confusion .

We will be ashamed consid●ringe how beyond all equitie and reason it is , that any honor should be giuen vnto vs by creatures , because we haue robbed our Lord , as much as lay in vs , of his honour , by sinning against him , for the which we are rather worthy of all contempts and despisinges .

The Petition .

We will humblie beseech our Lord , that he permit vs not , to set our hearts vppon the honours of ●his worlde , least they be possessed ●herewith : but that we despisinge ●hem and setting nought therby , ●ay embrace true and sollid ho●our , which consisteth in this a●one , that we please and serue his ●iuine Maiestie .

The Oblation .

We will offer vnto our Lord , the ●onour which is done vnto vs , ●cknowledginge that vnto him ●one al honour and glorie is due , who is the Author of euery good thing .

When we are derided or mocked . THE 13. EXERCISE .

BEcause for thee I sustayned reproach , and confusion couered my face . Psal . 68. v. 8.

Feare not the reproach of men , nor be afraid of their contumelies . Esa . 51. v. 7.

Take from me reproache and contempt , because I haue sought after thy testimonies . Psal . 118. v. 22.

For I am a worme , and not a man , the reproach of men , and abiection of the people , all they that saw me , derided me . Psal . 21● v. 7.

Consideration .

We will consider that Chris● our Lord , although he was th● glorie of Angels , and vnto whom infinite honour was due yet in the time of his Passion would be made a mockinge stocke , and a scorne to the people .

The Thankesgiuing .

We will yelde thankes to him , for the occasion he geueth vs to suffer somewhat for his sake . And also because he vouchsafeth vs to weare his badge , and to geue vs of his owne cupp to drinke .

The Confusion .

We will be confounded with shame , considering how iustly we haue deserued this derision , and ●ny other whatsoeuer , which men ●an do vnto vs , in regard we haue ●ften offended God with many ●ainous offences .

The Petition .

We will desire God that he will ●eue vs the grace to suffer with a ●eaceable and patient minde this derision : and withall we wil humblie beseeche him for the partie that so derideth and mocketh vs ; that if thereby he incurre the indignation & displeasure of God , he will mercifullie geue him acknowledgement and pardon of his offence .

The Oblation .

We will offer our selues to our Lord , cheerefully to suffer & put vp this or any other derision and contumelious vsage , whereby we may doe him gratefull seruice : & we will ioyne it with those innumerable derisions and scornes , which Christ did meekelie suffer for our sake , when he conuersed in● this worlde .

When we are praysed . THE 14. EXERCISE .

MY soule doth magnifie ou● Lord , and my spirit hath reioyced in God my Sauiour . Luc . 1. v. 47.

I will blesse our Lord at all times , his praise shall alwayes be in my mouth . Psal . 33. v. 1.

Praise our Lord all ye nations , praise him all ye people . Psal . 116.

My strength and my praise , is our Lord . Psal . 117. v. 14.

Consideration .

We will consider , that whatsoeuer is in vs , for which we may seeme to deserue praise , is proper to God , from whom we haue our beinge wherewith wee subsiste , ●he life wherewith we liue , and ●he breath which we draw , without whom we are not able to con●eue so much as on good thought .

The Thankesgiuing .

We will geue thankes to him that doth enrich , adorne , and fur●ish his creatures , with such gif●es and graces .

The Confusion .

We will be ashamed setting before our eyes , the misery of our condition , and the sinnes wherby we haue wickedlie offended God , for which we haue deserued not onely no praise and glorie , but much dispraise and confusion .

The Petition .

We will beseech our Lord that he so gouerne , moderate and sustaine vs , that we be not puffed vp with the praises of men , and that we be not drawen or inueigled by any meanes , from the true knowledge of our vilenes , and little worth .

The Oblation .

Wee will offer vnto our Lord● those praises which the Angelica● spirits , in that celestiall habitation of the blessed Saincts , do● singe vnto him .

When we are blamed or reprehended . THE 15. EXERCISE .

IVstice to be our Lord God , but Confusion to our face . Baruch . 1. v. 15.

It is good for me because thou hast humiliated me , that I maie learne thy iustifications . Psal . 118. v. 71.

The iust man shall correct me in his mercie , and rebuke me . But the oyle of a sinne , shall not fatten my head . Psal . 140. v. 5.

Consideration .

We will consider that Christ , although he hath no equall for integritie and innocencie , and much lesse superiour , and that nothing can be found in him which ●s not worthie of immortall prai●e , yet notwithstandinge he was reprehended and reuiled ; he was called into iudgment , as one guiltie of haynous crimes ; he heard bitter raylinges of his accusers , and finally receaued the sentence of death , as a malefactour .

The Thankesgiuing .

We will yelde thankes to our Lord , for that singuler benefit with which he adorneth vs in suffring vs to be molested by others , to be vexed with their euill speeches , and to be holesomely humbled and despised by them , because we haue forborne and thought much to humble our selues .

The Confusion .

Wee will be confounded with shame , considering that we haue deserued nought else , but infamie and dispraise : and that through our grieuous offences to God , we haue deserued to be much more iniuriously dealt withall , at the handes of men .

The Petition .

We will desire of our Lord , that he will illuminate vs , with the knowledge of our defects , wherwith beinge illuminated , wee may quietlie sustaine without any excuse or tergiuersation , the contumelious and opprobrious vsage of men : and moreouer we wil pray for such as seeme to wronge vs , with contumelious vsage .

The Oblation .

We will offerr our selues vnto our Lord , to suffer with a readie and cheerefull minde , any ignominie or reproach , for his loue : ioyninge and vnitinge these our ignominies and reproaches , with those which Christ our Redeemer , sustayned in the worlde for our sake .

When we see any good Example . THE 16. EXERCISE .

HOnour and peace to euerie one , that doth a good deed . Rom 2 v. 10.

Hatinge euill , adheringe to good . Rom. 12. v. 9.

I am partaker of all them that feare thee , and keep thy commandements . Psal . 118. v. 63.

Let vs not be wearie of well-doing for the time will come when we shall reape without being wearie . Galat . 6. v. 9.

Consideration .

We will consider that our Lord doth worke in vs both the will & power to doe good , and yet dealeth so bountifully and munificently with vs , being his Creatures , that we hauinge no merits of our owne , he maketh his giftes our merits .

The Thankesgiuing .

Wee will yelde thankes to our Lord , for the grace he hath geuen to our brother , to doe that good worke , and for the good example he hath geuen vs thereby , which may spurr and pricke vs forward , to doe the like .

The Confusion .

We will be ashamed of the euill and pernicious examples wherewith we haue geuen scandall to others , and acknowledge that we haue bene vnprofitable , and idle seruants in the house of our Lord .

The Petition .

We wil desire of our Lord , that he will conserue and augment , the giftes of his grace , in our brother , & geue him perseuerance in good workes , with dailie progresse : and that he will geue vs the same grace whereby we beinge strengthened and corroborated , may insist in the studie of vertue , and dailie increase our merits thereby .

The Oblation .

Wee will offer to our Lord all the good workes , that are done by iust and godlie men , praising and glorifying him in the same .

When we see any euill Example . THE 17 EXERCISE .

DEcline from euill , and doe good . Psal . 36. v. 27.

Yee that loue our Lord , hate euill . Psal . 96. v. 10.

Doe not imitate euill , but that which is good . 3. Ioh . 11.

They erre , that worke euil . Prou. 14. v. 22.

Consideration .

We will endeuour as much as may be to excuse our neighbour , either by excusing his intention , ( if his worke cannot be excused from blame ) or that he committed it frailty , or was ouercome with some extraordinary tentation , and that peraduenture he is come to the knowledge of his offence , and with great submission of minde , hath humbled him selfe for it .

The Thankesgiuing .

We will yelde thankes to our Lord , that he hath preserued vs from falling into the like , and al those sinnes which we might , but haue not committed , and will attribute it to his goodnes & mercie .

The Confusion .

We will be ashamed , beholding our weaknes , acknowledging that we haue committed farr worse , & shall doe hereafter , if God should permit vs to liue accordinge to our owne sensuall appetites , and desires .

The Petition .

We will desire our Lord to forgeue our neighbour the offence he hath committed : and to geue him grace to acknowledge his faulte , if he hath not already done it , and to amend and that he will preserue vs from falling into the like , or into greater .

The Oblation .

Wee will offer to God the merits of all his Sainctes , and especially the merits of Christ our Redeemer , that for them , he will grant vs remission of al our sinnes .

When we see any welthy or potent man . THE 18. EXERCISE .

IF riches abound , set not your harte thereupon . Psal . 61. v. 11.

The riche haue come to want and haue bene hongry : but they that seeke after our Lord shal not be diminished of any good thing . Psal . 33 v. 11.

Glorie and riches , are in his house . Psal . 111. v. 3.

Riches of health , wisedome & knowledge the feare of our Lord , that is his riches . Esa . 33. v. 6.

Riches shall not profit at all , in the day of vengeance . Prou. 11. v , 4.

Consideration .

We will consider how little we are to esteeme of the riches , honours , and dignities of this present life , how great so euer they be , seinge that death shall end all these thinges , and make one man equall with another . We will consider also , that true riches are vertues , and to please God , whom to serue is to raigne .

The Thankesgiuing

We will geue thankes to God , for the euerlasting riches he hath prepared , for his Electe in heauen , and for those he geueth to his creatures in this present life , that thereby , if we imploye them in the seruice of God , we maye purchase the kingedome of heauen .

The Confusion .

We will be ashamed , considering our pouertie , for asmuch as we come naked out of our Mothers wombe , and shall returne naked into our Mother the earth . And those thinges which we stand in neede of , wee are inforced to begge of other creatures : we will consider also our interiour pouertie , which is farr greater then the other , sithence of our selues , wee can not conceiue so much as one good thought pleasing to God .

The Petition .

Wee will beseech God , that he please to bestow vpon our riche neighbour , whom we see , true riches which are those onely of the soule , and to geue him grace so to vse his temporal goods , that he lose not the eternall : and we will desire the same also for our selues .

The Oblation .

We will offer to God all the riches , glorie and potencie of this present life , as being all his , and al of them being much more perfectly in him , then in themselues .

When we see a poore man . THE 19. EXERCISE .

BLessed are the poore in spirit , for theirs is the kingdome of heauen . Matt . 5. v. 2.

Christ made himself poore for vs , whereas he was riche , that by his pouertie , we might be made riche . 2. Cor . 8. v. 9.

Our Lord is made a refuge to a poore man . Psal . 9. v. 10.

But I am a begger , and a poore man . Our Lord is carefull of me . Psal . 39. v. 18.

He that pittyeth the poore , is happie . Prou. 14. v. 21.

He that despiseth the poore , vpbraideth his maker . Prou. 17. v. 5.

Consideration .

We will consider , that men of lowe degree , and poore fortune , which are despised and of no esteeme in the worlde , are oftentimes highlie esteemed with God , and preferred before the other . We will consider also , that Christ being the wisedome of God , loued pouertie in this life more then riches , and made especiall choice thereof for himselfe .

The Thankesgiuing .

We will yelde thankes to God , that he hath put into our handes and power , spirituall riches & celestiall treasure : and hath geuen vs the keye thereof , that is to say his grace , that day by day we may euery moment encrease and amplifie our merits .

The Confusion .

We will blush for shame , consideringe how much men doe suffer , and doe , that they may defend themselues from pouerty , & want of temporal goods : and care not to become poorer and poorer ●uery day , by theire negligence in ●he spirituall goods , of grace and good workes .

The Petition .

We wil desire God to geue gra●e to our neighbour , whom we see ●o suffer with a patient minde his ●ouertie and contempte , and to enriche him , and our selues , with his gifts .

The Oblation .

We will offer our selues to our Lord , to suffer for his loue al pouertie & want of temporal goods , & contempt of our persons . Moreouer we will offer our selues to our Lord , to succour the wants and necessities of our neighbours , & of all the world , if not in work , yet in will , if we had wherwith all .

When we see any sicke person . THE 20. EXERCISE .

HAue pittie vpon me ô Lord , for I am infirme . Psal . 6. v. 3. Let it not yrcke thee to visit the sicke , for by those thinges thou● shalt be confirmed in loue . Ecclisiastic . 7. v. 39.

We behelde him , a man of sorrowes , and in suffringe infirmities skillfull . Esa . 53. v. 3.

Consideration .

We will consider that infirmities , are effects & fruites of sinne , for if man had not sinned , he had bene subiecte to no infirmities . Moreouer wee will consider that by infirmities , our Lord doth instruct vs , how much he hateth & abhorreth sinne , and how much more seuerely he wil punish it after death , if he punish it so seue●ely in this life , which is a time of mercie and indulgence .

The Thankesgiuing .

Wee will geue thankes to God , ●or the health which he geueth vs , ●nd for his clemencie which he ●seth towardes men : and that he ●oth chastice vs in this life , with ●any sickenesses and infirmities , ●o the ende , that if we suffer them ●atientlie , he may thereby free and acquit vs from eternall punishments , which our sinnes doe deserue .

The Confusion .

Wee will be ashamed that we haue vsed the health which God hath geuen vs so il● , and therfore wee will esteeme our selues altogether vnworthie thereof .

The Petition .

Wee will pray vnto our Lord , for the infirmitie of our neighbour , that he wil geue him health of bodie and soule : and as longe as he is holden with this infirmitie , that he will geue him true patience in his griefes .

The Oblation .

We wil offer our selues to God , to suffer whatsoeuer sickenesses h● shall inflict vpon vs , both for hi● loue and also for the expiatio● and purgation of our sinnes .

When we attend on , or assist our Superiors . THE 21. EXERCISE .

HE that heareth you , heareth me , & he that despiseth you despiseth me . Luc . 10. v. 16.

There is no authoritie , or iu●isdiction but from God : he that ●esisteth authoritie , resisteth the ordinance of God . Rom. 13. v. 2.

Obey your Prelates and be sub●ect to them , for they are vigilant ●uer you , as being to render ac●ount for your soules . Hebr . 13. v. 17.

Consideration .

Wee will consider God in our ●uperiors , in whose place or steed ●hey are : and therfore we wil stand ●efore them , no otherwise then if ●e stoode before God , and we wil ●sten to their speaches , as vnto the speaches of God .

The Thankesgiuing .

We will yelde thankes to God , That he hath appointed vs Superiors , to be in his place : and by them doth rule , gouerne , prouide for , and declare his will vnto vs.

The Confusion .

We wil be ashamed of the smal obedience , and reuerence we haue yelded to God , our King & Lord , and to our Superiors , supplyinge his place , whose precepts & will , wee haue oftentimes , so lightlie esteemed , and transgressed .

The Petition .

Wee will beseech God to assist our Superiors , & geue them grace to gouerne their subiectes accordinge to his diuine will : and to subiectes , grace to obey their Superiors , and in all things to yelde true and perfecte obedience vnto them .

The Confusion .

We wil offer our selues to God , to execute and performe for his loue , all thinges which our Superiors ( being the Vicars and deputies of God ) shall commande vs. Wee will also offer to God , that perfecte obedience , which Christ our Sauiour yelded and exhiibited to his Father , obeying him euen vnto death , & that the most con●umelious death of the Crosse .

When we are with our Equalls . THE 22. EXERCISE .

HOw good & pleasant a thing is it for brethren , to dwel together in vnitie ? Psal . 132.

Louing fraternall charitie one ●o another , preuentinge one an●ther with honour . Rom. 12. v. 10.

Honour all men , loue fraternitie . 1. Pet . 2. v. 16.

We being many are one bodie in Christ , & euery one of vs members of one another . Rom. 12 v. 4.

In this all men shall know you to be my disciples , if you bear● loue one to another . Ioh . 13. v. 35

Consideration .

We will consider that we all ar● members of one bodie , and ther●fore ought to loue and helpe on● another , as wee see there is a mo●● perfecte concorde , betweene th● members of the same bodie .

The Thankesgiuing .

We will geue thankes to God that he hath distributed his bene fits and gifts , amongst the members of his misticall bodie , in suc● diuerse and different manner an● measure , to the end we should b● helpers of one another , one b● teaching such as be ignorant , a●● other by rectifying such as are i● errour , another by comfortinge them that be afflicted , another by doing some other worke of mercie to his neighbour &c.

The Confusion .

Wee will be ashamed , considering we are men of no profit , and fruite amongst our brethren , and as it were withered and rotten me●bers , which haue deserued to be cutt off , and separated from the bodie .

The Petition .

Wee will beseech God to geue ●s true charitie , whereby we may ●lwayes remaine conioyned and ●nited together by true loue amongst our selues , and with our ●ead Iesus Christ .

The Oblation .

We will offer our selues to doe ●hatsoeuer we are able , for our ●rethren , and to succour them in ●l their necessities , both of body and soule .

When we are with our Subiects . THE 23. EXERCISE .

HE that is the greater amongst you , let him be as the lesser , and he that is the Superior , as if he were the Seruant . Luc 22. v. 26.

But I am in the middest of you , as a wayter on you . Ibidem .

By how much the greater thou art , by so much in all thinges , humble thy selfe . Eccle . 3. v. 20.

A most hard iudgement shal be for them , that beare rule ouer others . Sap . 6. v. 6.

Consideration .

Wee will consider that ( we ou● selues ) although we are Superior● vnto others , yet we haue also God for our Superior , who will one day exact of vs a seuere account , how we haue vexed or annoyed our subiects , & what care we haue taken of them , and whatsoeuer they haue wanted thorough our default , God will require at our hands .

The Thankesgiuing .

We will yelde thankes to God , from whom is all rightfull power and iurisdiction , and all paternitie or Father-head in heauen and in earth .

The Confusion .

We will be ashamed that we are not sufficient for the gouernement of our soules , and therefore vnworthy to gouerne & rule others , and therefore we will thinke our selues inferiour in perfection & ●esert vnto our subiects .

The Petition .

We will humblie beseech God ● geue vs of his wisedome , that ●e may be sufficient to gouerne those that are vnder vs , according to his will , and also to geue vs humilitie that we be not puffed vpp with pride , for the authoritie and preeminence , we haue ouer others .

The Oblation .

We will offer our selues , together with all them that are committed to our charge vnto God , that he gouerne and rule both v● and them , as our Kinge , Lord● and Father .

When we are wearie . THE 24. EXERCISE .

IEsus beinge wearied with h● iourney satt so , vpon the fountaine . Ioh . 4. v. 6.

Come vnto me all yee that l●bour , and are loaden , and I w● refresh you . Matt . 11. v. 28.

Thou hast made me serue in thy sinnes . Thou hast made me labour in thine iniquities . Esa . 43. v. 24.

Consideration .

Wee will consider , that Christ our Redeemer was oftentimes wearied for our sake , while he liued here on earth , & especiallie in his Passion , wherin thorough his great labour & excessiue agonie of his soule he sweat bloud , and sat downe very weary and thirsty at the well of Sychar . Ioh . ● . v. 6.

The Thankesgiuing .

We will yelde thankes to him , that he oftentimes suffered for our ●ke so great paines , and fatiga●ons , and that thereby he hath ●ade himselfe , the refresher of ●em that labour , and finally hath ●epared eternall rest for them in ●auen .

The Confusion .

We will blush for shame , considering with how great labour and toile , we haue oftentimes wearied and tired our selues , in the way of iniquitie and p●rdition : nay that we haue like madd men , and such as are out of their witts , accounted labour , in that behalfe , as it were rest and repose , & wearines , pleasure . And on the other side , that neuer so little labour in the seruice of God , hath seemed vnto vs intollerable .

The Petition .

We will beseech God to accept of our wearines , for satisfaction and expiation of our sinnes ; and to geue vs strength and abilitie to suffer all labours , and fatigations acceptable to his Maiestie and at length after these labou● to translate vs vnto eternall rest in the habitation of his deitie .

The Oblation .

We will offer to God our wearines , together with al the labours and wearines , which Christ suffered here on earth : and to endure for the loue of God , all labour & wearines which shal happen vnto vs , in his diuine seruice .

When we walke or goe any Iournie . THE 25. EXERCISE .

WHile we are in this bodie , we are pilgrims from our Lord . 2. Cor . 5. v. 6.

The God of our safetie graunt vs a prosperous iournie . Psal . 67. v. 20.

Iesus went about all the citties , and villages teaching in their Si●agogues and preaching the gospell of the kingdome , and curing all infirmities and diseases . Matt . 9. v. 34.

I beseech you to abstaine as pilgrims and straungers from carnal desires , which warre against the soule . 1. Pet 2. v. 11.

I am a stranger on the earth , hide not thy precepts from me . Psal . 118. v. 19.

Consideration .

We will consider the iournies which Christ made when he conuersed as a pilgrime here on the earth , going from cittie to cittie , from place to place , sometimes by sea , sometimes by land to seek his lost sheepe euery where , and to leaue behinde him , the footesteps of his goodnes .

The Thankesgiuing .

Wee will geue thankes to our Lord , for all the iournies and trauailes he hath taken for our sake , and for that he hath made himselfe our guide , and the way by which we may goe to his Father .

The Confusion .

Wee will be ashamed , remembringe the time when we walked in the path of perdition , & ranne headlong blindfold towardes hel , where we had now bene , had not the mercie of God preserued vs.

The Petition .

We will beseech God to be our guide in the way which we walke , and to deliuer vs from al perils of body and soule , which shall happen vnto vs in the iournie of this present life .

The Oblation .

We will offer to God our iournie , and direct it to the supreame honour and glorie of him . Wee will also offer vnto him our will , to follow him in the carryinge of his Crosse , according as he requireth of vs.

When we returne home . THE 26. EXERCISE .

I Am glad of these things , which are said vnto me , we shall goe into the house of our Lord . Psal . 121. v. 1.

Be vnto me a protecting God , and a house of refuge , that thou mayest saue me . Psal . 30. v. 3.

I haue asked one thing of our Lord , this will I require , that I may dwell in the house of our Lord , all the dayes of my life . Psal . 26. v. 4.

Consideration .

Wee will consider , that Christ after he had fulfilled the obedience enioyned him by his Father , returned vnto him with a great bootie , and was receued of his Father , with great honour and glorie , and placed at his right hand .

The Thankesgiuing .

We will geue thankes to God , who hath suffered vs to returne safe and sound , and that , whereas he himselfe liued like a pilgrime on earth for our sakes , not hauing where to rest his head : he hath notwithstanding geuen vs a house , wherin to rest and dwell .

The Confusion .

We wil be ashamed , considering we haue so many yeares forsaken the house of our heauenly Father like the prodigall child , and haue fedd the swine of our sensuall , and bruitish appetites : and haue bene almost starued with honger , wheras notwithstanding the house of our Father , is so wel prouided for , and aboundeth with all thinges .

The Petition .

We will beseech God , to conduct vs to that eternall habitation , which he hath prepared for his electe in heauen : and as long as we liue in this present worlde , to conserue vs in the house of his church , and to geue vs his grace , to remaine and abide therin with such integrity and holines of life , as becometh the house of such a Lord .

The Oblation .

We will offer to God and to his praise & seruice , all things we are to doe in our house , and wil humblie craue pardon of him , if peraduenture we haue offended him , when we are abroade .

THE 27. EXERCISE . When we sit downe .

I Satt vnder the shade of him whom my soule desired , and his fruite was sweete to my throate . Cantic . 2. v. 3.

He that shall ouercome shall sitt with me in my Throne , as I also haue ouercome , and sitt with my Father in his Throne . Apoc . 3. v. 21.

And my people shall sitt in the beautie of peace , and in the tabernacles of confidence & in rich rest . Esa . 32. v. 18.

Consideration .

We will behold Christ our Redeemer sitting at the right hand of his Father , and appointed to be iudge of the liuinge and dead . Moreouer we will consider how many labours & trauailes Christ sustained , that he might attaine vnto that glory and rest which he now enioyeth .

The Thankesgiuing .

We will geue thankes to God , that he hath geuen vs a place and oppurtunitie to rest , and that he maketh much of vs like a good Father : we will also geue thankes vnto him , for those seates which he hath ordained and reserued for his seruants aboue in heauen .

The Confusion .

We will be ashamed , considering the time when we satt in the chaire of pestilence , when we remained obstinate in our sinnes , with the great enmitie of God , as if there were no God , or as if we could hide our selues from his all-seing eyes .

The Petition .

We will beseech God , to geue vs stedfastnes and perseuerance in his diuine seruice , and make our soule a fitt habitation for his Maiestie , wherein he may vouchsafe to rest .

The Oblation .

We will offer to God our harte , that he may sitt therein , as in a seate , and from thence , may commaund all the powers and faculties of our soules , and haue them obedient vnto him .

When we stande . THE 28. EXERCISE .

I will stande vppon my guarde , and fasten my steppes vpon defence . Abac . 2. v. 1.

The iust shal stand in great constancie against them that haue afflicted them . Sap . 5. v. 1.

Stand in the truth , with your loynes girt about . Ephes . 6. v. 14.

He that thinketh to stand , lett him looke he fal not . 1. Cor . 10. v. 12.

Consideration .

We will consider Christ standing at the right hand of his Father , and fighting for his electe , as Stephen saw him when he was stoned of the Iewes , by whose ayde he fought it out manfully , and in his fight dying for Christ , became a conquerour .

The Thankesgiuing .

We will geue thankes to God , that he hath lifted vs vpp , being fallen to the ground through sinne , that he hath geuen vs a firme and strong hope of saluation , and hath lifted vp our minde , when we haue bene discouraged & readie to despaire .

The Confusion .

We will blush for shame , remembring the time when we stood out obstinate against God , & fought against him by resistinge his will : and contrariewise haue , cast our selues prostrate at the feete of our enemies , fulfilling their will in all thinges .

The Petition .

We will craue of God strength to stand on our feete , and to fight valiantlie against our enemies , that we may subdue them , & cast them downe vnder our feete .

The Oblation .

We will offer our selues to God to be his seruants , and we will attend ready for all thinges he shall please to commaund vs , together with that innumerable multitude of celestiall spirits , attending allwayes in his presence , and most readie to fulfill his pleasure .

When the Clocke striketh . THE 29. EXERCISE .

I Said I haue but now begunne . Psal . 76. v. 11.

The howre is now for vs to arise out of our sleepe . Rom. 13. v. 11.

Let vs doe good while we haue time . Galat . 6. v. 10.

Be watchful , because you know not at what hower your Lord will come . Matt . 24. v. 42.

Consideration .

We will consider , that our life passeth away swifter then a Poste or an Arrow out of a bow : and we will consider also , that our life is now shorter by one howre then it was , and wee neerer by one hower to our death then we were .

The Thankesgiuing .

We will yelde thankes to God , that he hath conserued vs aliue till this howre , and hath mercifully expected vs to penance , true conuersion , and amendement of our life .

The Confusion .

Wee will be ashamed , consideringe how cold and negligent we are at this howre in the seruice of God , and examining briefly our defects , committed in this howre past , wee will be sorie for them , & humble our selues before God .

The Petition .

We will desire of God , grace to spend this present hower , better and more feruentlie in the seruice of his diuine Maiestie , then the howre past . And whereas all the howers & minutes of our life are nombred with him , wee will beseech him , that he will not permit vs to be found vnreadie , and vnmindefull of our saluation in the howre of our death .

The Oblation .

We wil offer our selues to God , to serue him all the time of our life which yet remayneth , and we will beginne this present howre with new spirit and feruour .

When we are hongrie . THE 30. EXERCISE .

HE that commeth to me , shal not hunger . Ioh . 6. v. 35.

Blessed be they that honger , & thirst for iustice , for they shall be satiated . Matt . 5. v. 6.

He hath filled the hongrie with good thinges . Luc . 1. v. 53.

The eyes of al things doe trust in thee , ô Lord , and thou geuest them foode in due season . Psal . 144. v. 15.

They shal not honger nor thirst any more . Apoc . 7. v. 16.

Consideration .

Wee will consider how Christ our Redeemer suffred honger for vs , when notwithstanding it is he that satiateth the Angels in heauen , and geueth foode to all the creatures on earth .

The Thankesgiuing .

We will geue thankes to God , that he made himselfe our foode , to satisfie the honger of our soules , and that by the honger which be hath endured for our sake , he hath deserued for vs eternall sa●●etie .

The Confusion .

Wee will be ashamed , considering how often we haue permitted our soules to suffer famine & honger , from whence it is , that our heart hath beene oftentimes dried vpp and withered , because we haue neglected to geue it spirituall nourishment ; whereas one the contrarie part , we can not endure that our body should be pinched with any little honger , but by and by wee vse all the industrie we can , to geue it foode .

The Petition .

We will desire God , to prouide vs continually of spiritual foode , and to geue vs an appetite and honger of iustice , that we may daily desire to serue him more feruently then before we haue done .

The Oblation .

We wil offer our selues to God , to sustaine for the loue of him , all honger that shal happen vnto vs : and ioyninge our honger with that which Christ suffered for vs , we will offer it vnto God the Father , for the expiation of our gluttonie , and intemperate feeding .

When we thirst . THE 31. EXERCISE .

ALl yee that thirst , come t● the watters . Esa . 55. v. 1.

If any man thirst , let him com● to me , and drinke . Ioh . 7. v. 37.

My soule hath thirsted after God , the liuing fountaine . Psal . 41. v. 3.

Because with thee , there is a fountaine of water . Psal . 35. v. 10.

Consideration .

We will consider that grieuous thirst , which Christ suffered vpon the Crosse . For when his body was voide of bloud , and he had suffered innumerable stripes & torments , all the night before , there was no body would geue him , one draught of water .

The Thankesgiuing .

We will yelde thankes to God , that he made himselfe a fountaine of liuing water to quenche our ●hirst withall , and that he inui●eth all men to this water . Nei●her doth he repel or debarre any ●ō it , that seeke it , as they ought .

The Confusion .

Wee will be ashamed , considering our cruelty and ingratitude , that wheras Christ doth most extreamly thirst after our saluation , wee haue geuen him to drinke of the most bitter gawle of our sinnes , perseueringe in the same , and oftentimes returninge to them againe , after penance and remission thereof .

The Petition .

We will beseech our Lord with the woman of Samaria , that he alwaies geue vs of that water , which he promiseth to them that be his , that is to say , his diuine grace , o● which whosoeuer drinketh soundlie , shall neuer thirst more afte● the vaine pleasures and delighte● of this life .

The Oblation .

We wil offer our selues to God● to suffer for his loue any thir● whatsoeuer , & ioyning our thirst , with that which Christ suffered vpon the Crosse , we will beseech him , to receaue it for the expiation of that gall and vineger of our sinnes , which we haue geuen him to drinke .

When we labour . THE 32. EXERCISE .

GEue me ô Lord the wisedom assistinge at thy seate , and send it downe from thy holy heauens , that it may be with me , and labour with me . Sap 9. v. 10.

Labour like a good souldier , of Christ Iesus . 2. Tim 2. v. 3.

Man is borne to labour . Iob . 5. v. 7.

Of good labours , the fruite is ●lorious . Sap . 3. v. 15.

Consideration .

We will consider the sentence which God pronounced vpon our first parents , after the transgression of his commandement , namlie , that they shoulde eate their bread in the sweat of their face ; Moreouer wee will consider , that Christ our Redeemer , laboured euen vnto a bloudie sweat , that he might purchase for vs the bread of his grace .

The Thankesgiuing .

We will geue thankes to God , that he hath geuen vs health and strength to labour , and that he geueth vnto his seruants spiritual strength , and courage to labour in his vineyarde , and heape vpp plentifull fruites of meritorious workes .

The Confusion .

We wil be ashamed , how slouthfull and negligent we haue bene standinge all the day idle , and vnmindfull of our saluation : but labouringe and toylinge all the night , in the seruice of the Diuel , and other enemies of mankinde , without any profit , naye oftentimes with great detriment , and imminent daunger of our soules .

The Petition .

We will beseeche God , to make vs worthie labourers in his vineyarde : that by labouringe faithfully therin we may be worthie to receaue the daye-penny or wages of euerlastinge felicitie .

The Oblation .

We wil offer our selues to God , to labour in his seruice all the dayes of our life , as it were hired seruants or bondslaues , because he hath made vs of nothing , and ●edeemed vs with his most pre●ious bloud : for it is fitt and iust , that the creature should serue the Creatour , the sonne his Father , he seruant his Master , the bondslaue him that bought him .

When wee take our foode .

For asmuch as our minde is to be imployed in holie , and godlie considerations at all times , yet especially when we are to take our bodily foode , aswell to arme our selues that the wicked spirit or our owne sensualitie circumuent vs not , & impell vs to passe the bondes of necessitie in feeding , causinge vs to take more foode then the necessity of our bodies require ; as also that we take not imoderate delight in feeding , which doth exceedinglie dull our soule , and make it altogether sensuall , and not only then , but commonlie a great while after vnable and vnfit for spirituall thinges . And for this cause the first founders & instituters of the most holy Religious Orders , ordayned that in the time of feeding , there should be certaine good bookes read , that the minde being occupied in the thinges which are heard , may be somewhat withdrawen from the pleasure of eating . The same thinge certaine holie Synods or Councels , haue decreed , should be done of Bishops and other Prelates , who are more obliged then others , to the studie of vertues , and contempt of the delightes and pleasures of the flesh . Wherefore they that , desire to profit in spirit , and to conserue the interiour vigour of the soule , seeinge they are bound to yeelde their bodies foode and refection , and cannot lawfully withdraw it from them , besides the diligent care they are to take , that this be done with due ●emperance , both in the qualitie ●nd quantitie of meates , they ●ught also to arme them selues ●ost diligentlie with certaine considerations in the time of eating , that the sensuall delight of eating , weaken not the spirit , and withdraw it from that feruour , and constancy it would otherwise retaine . For asmuch therefore as this is so necessary a matter , I will be somewhat longer herein , settinge downe seuerall exercises for euery day of the weeke , before meales .

Mondaye . THE 33. EXERCISE .

THe eyes of all thinges doe trust in thee , ô Lord , and thou geuest them their foode i● due season , thou openest thy hand and fillest euery liuinge creatur● with thy blessing . Psal . 144.

Who geueth beasts their foode and younge Rauens calling vpo● him . Psal . 146. v. 9.

All thinges expecte from thee , that thou geue them foode in due time . Thou geuinge it they will gather it , thou opening thy hand , all thinges shal be filled with thy goodnes . Psal . 103. v. 28.

Beholde the fowles of the ayre , which doe not sowe nor reape , nor gather into barnes , and yet your heauenly Father feedeth them . Matt . 6. v. 20.

Consideration .

We wil consider , with how much goodnes and liberality , God doth nourish all his creatures , in so-much that the very emmots , nor the least wormes that are , no nor his enemies , that is to say , those that liue in mortall sinne , are forgotten with him , but he geueth euery thing his share .

The Thankesgiuing .

We will geue thankes to God , that he geueth vs sustenance , and hath hitherto sustained vs , and all his creatures .

The Confusion .

We wil be ashamed , considering we are vnworthie of the bread we eate , and the drinke we drinke , beinge such ill and vnprofitable seruants , in the house of our Lord .

The Petition .

We will beseech God to geue vs true sobrietie , in eating & drinkinge , that we exceed not therein ; and that we may so take our corporall sustenance , that our bodie be onely maintained for the seruice of God , and not strengthened to rebell against the spirit .

The Oblation .

We wil offer our selues to God , to be depriued , for the loue of him , of all corporall delightes whatsoeuer : contentinge our selues with those things only , which are meerly necessary , yea and patiently to endure the want of those also , if they be taken from vs.

Tuesday . THE 34. EXERCISE .

BLessed be yee that honger now , for yee shal be satiated . Luc . 6. v. 21.

I will satiate her poore , with bread . Psal . 131. v. 15.

The poore shal eate and shal be filled , and they shall praise our Lord that seeke after him . Psal . 21. v. 27.

Eate and drinke yee my frends , and be yee inebriated my dearest . Cantic . 5. v. 1.

Consideration .

We wil consider , that God doth in this present life , sustaine his elect with grace and spiritual considerations , wherewith he doth so refresh and satiate them , that all the riches of the Kinges and Princes of this world , cannot be compared with the riches and treasures of them .

The Thankesgiuing .

Wee will yelde thankes vnto God , that he hath communicated him selfe so liberallye to his creatures , whom he inuiteth thus to his Table . Come eate & drinke my frendes , and be yee inebriated my dearest . Nay he goeth from dore to dore to call them to this banket , and therefore in another place he sayeth . Apoc . 3. v. 20. Behold I stand at the dore , & knock , if any man open vnto me , I will supp with him , and he with mee .

The Confusion

We will be ashamed , that we haue despised and made so light of this heauenly Manna , and haue preferred before it , the Onions & Garlicke of Egipt , that is to say , our sensuall delightes .

The Petition .

We wil desire God to communicate vnto vs this heauenly bread , and suffer it neuer to be wantinge vnto vs.

The Oblation .

We will offer our selues to suffer any famine of corporal foode whatsoeuer , rather then to want that heauenly foode , without the which , our soule famisheth , and dyeth for honger .

Wensday . THE 35 EXERCISE .

HOw sweete are thy speeches to my iawes ? sweeter thē honie to my mouth . Psal . 118. v. 103.

Thou hast prepared in my sight , a Table against them that trouble me . Psal . 22. v. 5.

Wisedome hath builte her a howse , she hath mingled her wine , and set a Table . Prou. 9. v. 1.

Come yee , eate my bread and drink my wine which I haue mingled for you . Ibid . v. 4.

Consideration .

We will consider how rich and plentifull of all things the Table of the holie Scriptures is , which God hath prepared within his house , to wit , his Church , wherin all both great and little may finde conuenient foode . For there the weake are fedd with tender meates , the stronger , with stronger meates , that is to say , with the doctrine of perfection .

The Thankesgiuing .

We will geue thankes to God , for the singuler benefit that he hath heretofore fed and still doth feede our soules , with his heauenlie doctrine , which is not grounded vpon naturall reason , which oftentimes is deceaued , nor vpon the opinions of philosophers and wisemen of the worlde , who in many thinges do erre , but vpon the authoritie of the moste high God , who cannot be deceaued , & is the principal & original truth , for he it is , that reuealed it vnto vs.

The Confusion .

We wil be ashamed that we haue so highlie esteemed of this benefit , and haue bene so slacke and negligent in making profit therof . For if the Pagans had so great esteeme and regard of the Oracles of Apollo , how much ought we to esteeme ( not of the Oracles of Apollo , a false and counterfait God ) but of the true and eternal God , who cannot deceaue , nor be deceaued ?

The Petition .

We will beseech God with the Prophet Dauid , to vncouer our eyes , that is to say , to remoue the veile of ignorance from them , & restore our sight , that we may consider the meruailes of his law , and eate of that heauenly bread , which on the Table of the diuine Scriptures , is proposed vnto vs to be eaten , that it be not vnto vs , like vnto bread kept vp in a Pantrie .

The Oblation .

Wee will offer to God , our vnderstanding , perswasible , and readie to beleeue all thinges reuealed vnto vs in the diuine Scriptures , and our will prompt and flexible in all things , to obey whatsoeuer is commaunded , or counsailed vs therein .

Thursday . THE 36. EXERCISE .

MAn hath eaten of the bread of Angels . Psal . 77. v. 25.

Vnles yee eate the flesh of the Sonne of man , and drinke his bloud , yee shall not haue life in you . Ioh . 6. v. 54.

He that eateth my flesh , and drinketh my bloud , hath life euerlasting . Ibidem .

He that eateth my flesh , and drinketh my bloud , remayneth in mee , and I in him . Ibid .

This is the bread which descended from heauen , he that eateth of this bread , shall liue for euer . Ibid .

Consideration .

We will consider how admirable & diuine that Table is , which God hath placed in his Church . That is to say , of the most holie Sacrament of the Eucharist , wherin the bodie of Christ is geuen vs to be eaten , and his bloud to be drunke .

The Thankesgiuing .

Wee will geue thanks to God for such an infinit benefit , which driueth euen the Angelical spirits , into admiration and amazement .

The Confusion .

Wee will be ashamed , that we haue forgotten and neglected to eate this bread , which strengthneth the harte of man , and that we haue presumed to come to this heauenly Manna , without due preparation .

The Petition .

We will beseech God to geue vs continual honger of this celestial bread , and to grant vs interior deuotion as often as we come to this Table of our Lord .

The Oblation .

We will offer to our Lord our harte , to transforme it by that most noble Sacrament , into himselfe , that it beinge deade to the world , may liue to him alone .

Friday . THE 37. EXERCISE .

THey gaue me gawle to eate , and vineger to drinke . Psal . 68. v. 22.

He hath filled me with bitter thinges , and geuen me wormewoode to drinke . Thren . 3. v. 13.

Consideration .

We will consider that Table ful of torments ( gawle and vineger ) which the vngratefull Iewes prepared for Christ our Sauiour , and of which Christ for our loue did voluntarilie and willinglie taste .

The Thankesgiuing .

We will geue thankes to him , that he would taste of those most bitter meates for our sake , to the ende he might deserue heauenlie sweetnes for vs , and that he hath deliuered vs from that eternall bitternes and a maritude , which is prepared for the damned in hell .

The Confusion .

We will be ashamed that Christ hauing drunke gawle for vs vpon the Crosse , we haue so often offered him the gawle of our sinnes to drinke .

The Petition .

Wee will beseech God to geue vs teares of compassion , wherwith to bewaile those thinges he suffered for our redemption , and that those may be our bread day and night , with which in the remembrance of his punishments , we may mingle our meates .

The Oblation .

We will offer our selues to God , to suffer all bitternes and all paines howe sharpe soeuer , for the loue of him , who suffered so great thinges for the loue of vs : and we will humbly beseech him , that he alwayes geue vs of his cupp to drinke , because it is not fitt , that vnder a thorny head , there should be delicate members .

Satturday . THE 38. EXERCISE .

FIre , brimstone , and the spirit of stormes , the portion of their Cupp . Psal . 10. v. 7.

If any man shal adore the beast and his Image , and shall receaue his character in his forhead , or in his hand , this man shall drinke of the wine of the wrath of God , which is mingled with sweet wine , and he shall be tormented with fire , and brimstone , in the sight o● the holy Angels . Apoc . 14. v. 9.

Their worme dyeth not , & the fire is not quencheable . Mat . 9. v. 43.

Consideration .

We will consider how dreadful , and horrible that Table is , which God hath prepared for sinners in hell , where they shal be fedd with all manner of bitternes that can be imagined , where the couetou● riche glutton craueth one dropp● of water to coole the heate of his tongue , & yet cannot obtaine it .

The Thankesgiuing .

We will geue thankes to God , that we are not yet in hell , wheras we haue deserued it , as often as we haue committed any mortall sinne .

The Confusion .

We will be ashamed , conside●ing how little fruite the feare of ●hese terrible tormentes , haue ●rought in vs , daringe to offend God with our sinnes , notwithstandinge we beleeue most certainely that these torments are prepared ●or sinners .

The Petition .

We will beseech God , to wound ●ur flesh with the feare of these ●aines , and feed vs with the same , that if the consideration of his ●oodnes , and of the benefits he so ●berally bestoweth vpon vs , be ●ot sufficient , to soften and mol●fie the hardnes of our heart , the ●eare of these paines may hinder ●nd restraine vs.

The Oblation .

Wee will offer to God the Fa●er , the sorrowes and bitternes ●hich Christ tasted in his Passion , and likewise the sorrowes of the most blessed Virgin Marie , and al the holy Martyrs , that by them he will deliuer vs from those euerlastinge torments , which the damned doe suffer in hell .

Sonday . THE 39. EXERCISE .

ANd the Lord God of hostes will make vpon this mountaine for all his people , a banket of fat thinges , a vintage banket , of thinges as fat as marrow , of a vintage purged from the dregs . Esa . 25. v. 6.

I dispose for you , as my Father hath disposed for mee , a kingdom that you may eate at my Table in my kingdome . Luc . 22. v. 29.

Blessed are they that are inuited to the marriage supper of the lambe . Apoc . 19. v. 9.

They shall drinke their fill of ●he plenty of thy house , and thou ●halt geue thē drinke of the Tor●ent of thy delightes . Psal . 35 v. 9.

When thy glory appeareth , I shal be filled , and saciated at the full . Psal . 16. v. 15.

Consideration .

We will consider that heauen●ie table , which God hath prepa●ed in heauen for the iust , where ●he bread which is set before them ●o eate , is God himselfe , by the vision or sight of whom they are made happy ; by the eatinge of which bread , they are so satiated & contented , that they can desire no more .

The Thankesgiuing .

We will yelde thankes to God , that he hath prepared for vs , such wonderfull good thinges in heauen , and hath also promised them vnto vs , and stirreth vs vpp t● hope and desire them , and geuet● vs sufficient ayde for the obtayning thereof .

The Confusion .

We wilbe ashamed , that wheras God hath created vs to eate the bread of Angels , that is to say to haue the fruition of God , we haue delighted rather in the foode of beastes ( voyde of reason ) and haue so fedd thereof , that we haue oftentimes for it exposed our selues to the daunger of loosinge the foode of eternall felicitie .

The Petition .

We wil beseech God that by no meanes he permit vs , to be cast out of that heauenly banket , but nomber vs amongst them which are to sit downe thereat , although we be the least & lowest of thē all .

The Oblation .

Wee will offer to God the Father , the merits of Jesus Christ our Redeemer , together with the merits of all the Saincts , that by their intercession he geue vs a place in heauen . We will also offer our selues to suffer all honger , and other calamities of this present life , rather then to loose the satietie , and sweet repose of the house of God .

When we passe by a Church . THE 40. EXERCISE .

VErely our Lord is in this place ; this place is no other thē the house of God , and the gate of heauen . Genes 28. v. 16.

Is it therefore to be thought , that God doth truely dwell vpon the earth . 3. Reg . 8. v. 27.

If the heauens , and the heauens of heauens cannot containe thee , how much lesse this house ? Ibid .

My house shal be called , th● house of prayer . Matt . 21. v. 13.

An Instruction .

As often as we passe by a Church vnlesse we are in great haste , w● should goe into it , and there wo●ship and adore almightie God truely and really present in th● moste holy Sacrament of the A●tar , and humbly commende ou●selues vnto that Saincte , vnto wh● the Church is dedicated : & whe●ther we go into the Church or no● we may exercise ourselues in thes● pointes following .

Consideration .

Wee will consider the goodne● of God , who departinge from vs leaueth himselfe present with vs in the most holy Sacrament of th● Eucharist , and ordained Temple to be built , wherein the same Sacrament might be continualli● kept , which should be vnto vs as places of refuge , whereunto wee might haue recourse in al our necessities , and implore the assistance of God ; wherin also God would haue his Sainctes to be honored , for it is a thinge pleasinge vnto him , to haue the Churches called by their names , & therin by their merits and intercession , he geueth many and singuler gifts and blessinges to men .

The Thankesgiuing .

We will geue thankes to God , for those great benefits contained ●n the precedent consideration .

The Confusion .

Wee will be ashamed , that we ●aue bene so slacke , and negligent ● visiting of Churches , and that ●e haue carried our selues so vn●uerentlie , and vndeuoutlie in ●em , when we were therin .

The Petition .

We will craue of God , some especiall grace , which we doe then most of all want , and that by the intercession of that Saincte , vnto whom the Church is dedicated .

The Oblation .

We wil offer to God , all the merits of that Saincte , of whom th● Church is named : and wee wil● praise and glorifie God , for th● gifts and graces , graunted to th● same Saincte .

When we accompanie the blessed S●crament carryed in the Streete . THE 41. EXERCISE .

HE was seene vpon the eart● and he conuersed with me● Bar . 3. v. 38.

Behold I my selfe will seeke o● my sheepe , & visit them as a Sh●pheard visiteth his flocke . Ezech . 34. v. 11.

I will feede my sheepe , and I will make them to lie downe to rest , saith our Lord God . That which was lost , I will seeke out , & that which is broken , I will binde together , and that which is feeble I will strengthen , and that which ●s fat and stronge , I will so keepe . ●bid . v. 15.

And behold I am with you all dayes euen vnto the consumma●ion of the world . Mat . 28. v. 20.

Consideration .

Wee will consider the goodnes of God , who was not contented ●o come into the worlde and liue ●mongst men , and by his doctrine ●d example to instruct them , but ●so sittinge in his glorie , at the ●ght hand of his Father in hea●n , vouchsafeth to remaine a●ongst men in the most holie Sacrament of the Eucharist , & doth visit them and enter into theire houses , that he may bestow his benefits vpon them .

The Thankesgiuing .

We will yelde thankes to God for that singuler benefit , contayned in the precedent consideration .

The Confusion .

We will be confounded that we are so vngratefull to God , for so great and maine a benefit , & haue so little memory therof . Also that we are so weake and colde in the loue and seruice of this , our most good , and liberall Lord .

The Petition .

We will beseech God , to visit our heartes with his grace , and thereby to expell out of them all inordinate affection , with all thinges which to his diuine Maiestie shal be displeasinge . We will also pray vnto God , for the sicke person , vnto whom the most holie Sacrament of the Eucharist is carried .

The Oblation .

Wee will offer to God the Father , the benignity , clemency and liberality of his most beloued sonne , which he vsed towards men , and we wil glorifie the Father , the Sonne and the holy Ghost , for the same .

When we passe by some godlie Image . THE 42. EXERCISE .

GOd created man after his owne Image and likenes Genes . 1. v. 27.

For he is the brightnes of eternall light , and the vnspotted glasse of the Maiestie of God , and the Image of his goodnes . Sap . 7. v. 27.

Thou shalt make also two golden Cherubins cast in a molde , & shalt be set on eache side of the Tabernacle , one . Exod . 23. v. 18.

Make a brasen Serpent , and set it vp for a Signe , he that is wounded and beholdeth it , shall liue . Numb . 21. v. 8.

Salomon made in the Tabernacle , two Cherubins , of Oliue-tymber , and set them in the middle of the inner part of the Temple . 3. Reg . 6. v. 23.

As we haue borne the Image of the terrene , let vs also carrie the Image of the celestiall . 1. Cor . 15. v. 49.

Consideration .

We will geue vnto the Image due reuerence , and adore in it him whom it representeth , whether it be of the most sacred Trinitie , or of God the Father , or Iesus Christ true God and man , and acknowledge him to be our Kinge , our Lord , & our Creatour , by whom we are gouerned and sustayned . If it be the Image of the blessed Virgin Marie , we will acknowledge her to be the most holie of al creatures . If of any other Saincte , we will acknowledge him to be the frende of God , and a cittizen of our heauenly country , whom God hath exalted vnto great honour in heauen , and would haue him to be worshipped and honoured here on earth .

The Thankesgiuing .

Wee will thanke God , that he would haue Images to be in Oratories and Churches , partlie for a remedie against obliuion , partlie for our instruction , and comfort , partlie to be as a booke layde open , wherein the illiterate & such as could not read in other books , might reade in these . Moreouer we will geue thankes vnto God , that he hath imprinted the Image of his Maiestie , in our soules .

The Confusion .

Wee will be ashamed , that we haue defi●ed and defaced with our sinnes and offences , the Image of God imprinted in our soules .

The Petition .

We will beseech God to restore within vs his Image againe , and polishe it a new , that his Image being pure and amiable in vs , we may please him alone . And we wil desire also of God , by the merits and intercession of that Saincte , whose Image it is , some especiall grace which we want .

The Oblation .

We will offer to God , the adoration and reuerence which al the Angels , and electe in heauen doe exhibit and yelde vnto him , and we will praise and glorifie God with them all .

When thinges happen contrary to our will . THE 43. EXERCISE .

NOt my wil but thine be done . Luc . 22. v 42.

O Lord , ô Lord omnipotent Kinge , all thinges are vnder thy commaund , and there is nothing can resist thy power . Hesth . 13. v. 9.

Can we resist the will God ? Genes . 50. v. 19.

Consideration .

We wil consider , that God doth gouerne all thinges with an vnspeakeable prouidence , and that his wayes & iudgments are most holie , although for the most part , they are hidden from vs , and therfore we will endeuour to conforme our selues , to his diuine will , in all euents .

The Thankesgiuing .

We will yelde thankes to God , for all those thinges which he ordaineth and disposeth about vs , and acknowledge him to be our Father , who loueth vs most tenderlie , and in all things intendeth our good .

The Confusion .

Wee will be ashamed , considering our ignorance , out of which oftentimes we deeme that thinge to be moste profitable vnto vs , which his hurtful and pernicious ; We will consider also , that for our sinnes , wherwith we haue offended God , wee haue deserued , that all thinges should fall out contrary and aduerse vnto vs , and that in nothinge we should haue prosperous successe .

The Petition .

We wil beseech God to geue vs true conformitie to his will , and graunt , that although all things should fall out contrary to our will in our temporall affaires , yet that in spirituall matters we may daiely profit and encrease .

The Oblation .

We will offer our selues whollie and entirelie to the ordinance of God , and beseech him so to dispose of vs , and all that is ours , as he knoweth will redound most to the honour , glorie , and seruice of himselfe .

When we see any dead bodie . THE 44. EXERCISE .

BVt you shal die like men . Psal . 81. v. 7.

It is decreed that all men shall one day die , and after that iudgment . Hebr . 9. v. 27.

Blessed are the dead which die in our Lord . Apoc . 14. v. 13.

O death how bitter is the remenbrance of thee , to a man that taketh delight in his welth ? Eccles . 41. v. 1.

Consideration .

Wee will consider , that we also one day shall die , knowing nether the day nor hower of our death .

The Thankesgiuing .

We will geue thankes to God , that he hath prolonged our life , and time of penance , and hath mercifully expected our conuersion vnto penance , and amendement of life .

The Confusion .

Wee will be ashamed , considering how negligent and slacke we are , in performing that for which our life was geuen , and allotted vnto vs , notwithstanding it is so shorte and vncertaine .

The Petition .

Wee will beseech God , to geue vs the continuall memory of our death , and grace to imploye the time of our life well . We wil pray also for the partie deceased , that God woulde make him partaker of his heauenly kingdome .

The Oblation .

Wee will offer to God the Father , the death of his only begotten Sonne our Redeemer , that by the merits of him , he haue mercy on the soule of the deceased person , and reforme our life , and dispose it vnto a good and happie death .

When it raineth . THE 45. EXERCISE .

HE that couereth the heauens with clouds , and prepareth raine for the earth . Psal . 146. v. 8.

Watering the moumtaines from his superiour Regions , the earth shall be filled with the fruite of his workes . Psal . 146. v. 13.

He maketh his Sunne to arise vpon the good and badd , and raineth vpon the iust & vniust . Matt . 5. v. 45.

Thou ô God wilt segregate a voluntarie raine , for thy inheritance . Psal . 67. v. 10.

He descended like raine into a fliece of wooll , and like dropps , distillinge vpon the earth . Psal . 71. v. 6.

Consideration .

We will consider what a prouident care God hath , in visiting & watring the earth with raine , that it may bringe forth fruite for vs , in her due season .

The Thankesgiuing .

We will yelde thankes to God , for the benefit of this materiall raine , and for the spirituall raine of his grace , doctrine , and holy inspirations , wherewithall he wateringe our soules , maketh them bring forth the fruites of vertues and good workes .

The Confusion .

We will be ashamed , consideringe our drienes , and barrennes in good workes , not because God withdraweth from vs his spiritual raine aforesaide , but because , we like naughty & accursed ground , do bring forth thistles & thornes .

The Petition .

We will craue of God his heauenly raine , and that he vouchsafe , like a good husbande-man , to purge and purifie the ground & soyle of our soules from thornes , and thistles of sinne , and take away from them all the naughtines of temporall desires , and sensuall appetites , and make them fertill in bringing forth the fruite of vertue .

The Oblation .

We will offer to God our soules , which are before him like earth without moisture , and acknowledge that all the goodnes thereof , proceedeth from him , from whom , as it were from a spiritual heauen , the raine which causeth fertilitie in our soule , doth descende .

When there is a tempest . THE 46. EXERCISE .

THe spirit of stormes fulfil the will of our Lord . Psal . 148. v. 8.

Behold a whirle-wind the fury of our Lord going forth . Ierē 30. v. 23.

Let not the tempest of water drowne mee . Psal . 68. v. 16.

Iesus rebuked the winde & the tempest of water , and it ceased , & there was made a great calme . Luc . 8. v. 24.

Consideration .

We will consider , that horrible tempest and alteration of all the Elements , which is to goe before the day of iudgement , whereby God will signifie , how seuere and terrible that iudgement shall be , which he is to execute sone after .

The Thankesgiuing .

We will geue thankes to God , that he forewarneth vs of this tempest , and reneweth in vs , the memory of that dreadfull day , that it finde vs not vnprepared . We will also geue thankes to him for his clemencie , in that he hath oftentimes preserued vs from the tempest of temptations , either by preuentinge vs from hauinge them , or if we haue them , by so temperinge them , that we may sustaine them , geuing vs strength not to yelde vnto them .

The Confusion .

We will be ashamed , consideringe the tempests of our hearte , which thorough our inordinate Passions , are made turbulent like the Sea , which cannot be calmed .

The Petition .

We will beseech God to commaund by his word , the tempests of our heart to be quiet , and restore vnto vs our desired tranquillity , for asmuch as his diuine Maiestie dwelleth not , but in a quiet and peaceable heart . We will beseech him also to preserue vs henceforth , from stormes & tempests , that we may serue him in peace , and tranquillitie of minde , and make vse of his benefits .

The Oblation .

We will offer to God that perfecte tranquillitie , and serenitie , which the soules of the Sainctes enioye in heauen whither no tempest can approach , and wee will praise and glorifie him for the same .

When we beholde the Sunne . THE 47. EXERCISE .

OVr Lord hath made the Sunne to rule the day , and the Moone to rule the night . Psal . 135. v. 8.

There shall rise to you , that feare my name , the Sunne of Iustice . Malach . 4. v. 2.

The eyes of our Lord are much more shining then the Sunne , beholding euery where al the wayes of men , and the profunditie of the deepest places , and the hartes of men . Eccli 23. v. 28.

The iust shall shine like the Sunne . Matt . 13. v. 43.

Consideration .

Wee will consider , what a glorious lampe God hath prouided vs to enlighten the world . We will consider moreouer , that God is the Sunne of iustice , and a light vnaccessable , which cannot be seene of any creature , vnles it be strengthened and enabled by his diuine light .

The Thankesgiuing .

We will geue thankes to God , for that singuler benefit wherwith he adorneth vs , geuing vs the materiall Sunne to illuminate vs , & for the interiour light of faith , whereby he geueth vs both the true knowledge of his diuine Maiestie , and of his heauenly misteries , and dispelleth from our soules the darkenes of errour , & geueth vs grace to driue away from them , the darkenes of sinne , making them brighter then the Sun.

The Confusion .

We will be ashamed , that when light came into the world , we loued darknes better thē light , being of the nomber of thē who would not vnderstand and learne to doe well .

The Petition .

We will beseech God to bestow on vs his ●ight and veritie , that wee being free from all fainednes and deceite , like children of light , may goe before him in veritie , as the day strarre before the Sunne .

The Oblation .

We will offer to God , that perpetual light which the blessed do enioy in the heauenly Ierusalem , where the lampe that doth illuminate it , is the lambe of God , which is farr more bright and resplendent , then this our Sunne , for which we will praise and glorifie him .

When we beholde the Heauens . THE 48. EXERCISE .

OVr Lord hath prepared his seate in heauen , and his kingdome shall raigne ouer all . Psal . 102. v. 19.

Who is like our Lord God who dwelleth in the highest , and beholdeth the lowest in heauen and earth . Psal . 112. v. 5.

Reioyce and be gladd , because your reward is copious in heauen . Matt . 5. v. 12.

But our conuersation is in heauen . Philipp . 3. v. 20.

Consideration .

We will consider , that the heauens are a ladder or staires to ascend vnto our Father , and our country for which we were created . We will consider also , that we are banished men , and trauailers in this world .

The Thankesgiuing .

We will giue thankes to God , that he hath prepared for vs , such a magnificent beawtifull and spacious pallace . For if it seeme so wonderfull beawtifull exteriourlie and farre off , how great is it within ? the beawtie whereof none but the eyes of the blessed can beholde .

The Confusion .

We will be ashamed to see , how our heart is drowned in terrene & earthlie thinges , and that our conuersation , our cogitations , & desires , are conuersant , not in heauen , but in earth .

The Petition .

Wee will beseech God , that he doe not allot vs a terrene inheritance amongst the children of this worlde : but that he so gouerne & direct our life , that by vsing temporall goods aright , to his glorie , we may be worthy to obtaine eternall .

The Oblation .

We will offer to God our soules , that of them he make him● spirituall heauen , where he ma● desire continually to dwell .

When we beholde Fire . THE 49. EXERCISE .

OVr God is a consuming fir● Hebr . 12. v. 29.

Who makest spirits thy Angels , and thy Ministers a flamin● fire . Psal . 103. v. 4.

I came to put fire into the worl● and what will I , but that it burn● Luc . 12. v. 49.

Which of you can dwell wi● consuminge fire ? or which of you can dwell with euerlastinge combustions . Esa . 33. v. 14.

Are not my wordes as it were , a fire ? saith our Lord . Ierem . 23. v. 29.

Consideration .

We will consider , how terrible the fire of hell is , in comparison wherof this of ours is but a painted fire . Wee will consider moreouer that God is a consuming fire , and that Christ came to put fire vpon the earth , and desireth no●hing else but that it should burne ●n our hearts , expellinge from ●hence all coldnes .

The Thankesgiuing .

We will geue thankes to God , ●at he hath geuen vs materiall ●e so very necessary for our vses , ●d that he kindleth and enfla●eth the heartes of his Seruants ● the loue of his Maiesty , by the ●e of the holy Ghost .

The Confusion .

We will be ashamed , considering the tepiditie and coldnes of our heartes , in the middest of so great a fire , as that which Christ put vpon the earth , that is to say , when he wrought such wonderful and stupendious miracles therin ; All which notwithstanding , we remaine voide of all warmth , and colder then ice .

The Petition .

We will desire God to kindle in our hearts , the same fire , and incessantly to conserue it , that it be neuer extinguished , but encrease daily more and more .

The Oblation .

We will offer to God , that mos● ardent loue of the Seraphins , wh● burne with the loue of his diuin● Maiestie , that their feruour ma● supplie our tepiditie and coldnes●

When we behold water . THE 50. EXERCISE .

I Will geue freely a fountaine of liuinge water , to him that thirsteth . Apoc . 21. v. 6.

Two euill things hath my people done , they haue forsaken me the fountaine of liuing water , and digged to themselues broken Cisternes which cannot holde water . Ierem . 2. v. 13.

Vpon the water of refection , he hath bredd me vpp . Psal . 22. v. 2.

Had not our Lord bene within vs , perhaps the waters had swallowed vs vpp . Our soule passed thorough a Torrent , or floud , perhaps our soule had passed tho●ough an intollerable water . Psal . 23. v. 3.

Consideration .

Wee will consider , that God is the fountaine of liuinge water , from whence all thinges , which haue any being or any manner of perfection , doe flowe : and that he is a Maine Sea , or boundles Ocean of all perfection , wisedome , mercie and goodnes .

The Thankesgiuing .

We will yelde thankes to God , that he geueth vs water for our daily vses , and that by the touch of his most holie and pure flesh , when he pleased to be baptized in Iordane by S. Iohn the Baptist , he sanctified all waters , and gaue them vertue to regenerate soules in holy Baptisme , & purifie them from all filth of sinne .

The Confusion .

We will be ashamed , considering how small a time that puritie which was geuen vs in the fon● of sacred Baptisme , endured , forasmuch as soone after , we returned to contaminate and defile our soules againe , with the spotts of sinne .

The Petition .

Wee will beseech God , to wash and refresh vs with the water of his grace , and to geue vs the water of teares , to wash away the filth wherewith sinne hath defiled our soules .

The Oblation .

We will offer to God , that water mixt with bloud , which flowed from the side of Christ our Redeemer , when he died for vs vpon the Crosse , and was transfixed , or pierced thorough with a speare .

When we behold Feildes and grounds . THE 51. EXERCISE .

THe mountaines ascende and the Feildes descende into the place which thou hast ordayned for them . Psal . 103. v. 8.

The Feildes shal be replenished with plentie . Psal . 64. v. 18

Husband thy ground diligentlie . Prouerb . 24. v. 27.

I passed by the Feilde of a slothfull man , and by the vineyard of a foolish man , and beholde the nettles had ouer-growen it , and thornes had couered it all ouer , & the fences were broken downe .

Consideration .

Wee will consider , that the Church is the Feilde of God , wherin his word is sowen , and that he tilleth and watereth it , with great care and diligence , by his Ministers and Seruants , whom he sendeth incessantly to ordre and husband this Feilde , from whence he gathereth most plentifull fruite into the barne of his heauenlie kingdome .

The Thankesgiuing .

We will yelde thankes to God , that he hath geuen vs Feildes from whence we may haue wheate and and other kinde of corne , for the sustentation of our humane life , and that he is most careful to ●ow in our heartes his grace , and the good seed of holie workes , and rightfull desires .

The Confusion .

We will be confounded , considering how often our Lords seed hath perished in the feilde of our soule , & brought forth no fruite , either because we suffered it to lie open without fence to the tentations of Satan , or that it was too stonie and harde , or that it wanted the moisture of deuotion , or that it was full of thornes , that is to say , of immoderate care and affection of worldlie and terrene thinges .

The Petition .

We will beseech God to cleanse this feilde , and fence it in with his custodie , and that he will take from thence the stony hardenes , and moisten it with the water of deuotion , that it may yelde fruite , not only thirtie , but sixtie , and a hundred folde .

The Oblation .

We will offer to God , the labours which Christ hath sustayned in tilling and manuring this feilde , watering it with his bloud . Wee will offer also , the labours which the Apostles the first sowers of the Gospell , and the holy Doctors & preachers of the Church , haue sustayned : & we will beseech him , that he will not permit so great labours , to be fruitles vnto vs.

When we beholde Hills or Mountains . THE 52. EXERCISE .

I Lifted vp my eies vnto the hils , from whence shal come my ayde . Psal . 120. v. 1.

Who shall ascende vpp to the mountaine of our Lord , or who shall stand in his holy place . Psal . 23. v. 3.

They that trust in our Lord , shall be as the Mount Sion . He that dwelleth in Ierusalem shall neuer be moued . Psal . 124. v. 1.

The hill of God is a fatt hill , a fruitfull hill , a hill wherin it pleaseth God to dwell , for God will dwell therin for euer . Psal . 67. v. 16.

Consideration .

We will lift vpp the eyes of our vnderstandinge , vnto that most high and loftie hill , that is to say , allmightie God , from whence our ayde and al our good proceedeth , and vnto the other lesser hils , that is to say the Sainctes , from whom water of Gods mercy distilleth vpon vs in this vale of teares , because by their intercession & merits , God bestoweth vpon vs his manifolde gifts .

The Thankesgiuing .

We will yelde thankes to God , for that he hath geuen vs hils from whence we may haue water for our vse , and wheron our Cattaile may feed , and where we may haue store of wood and other thinges necessarie for our vse : We will also geue him thankes that he hath so great a care of his Church , wherein his sheepe are fedd , with wonderfull and diuine foode .

The Confusion .

We will be ashamed , to see our selues such weake & feeble sheep , notwithstandinge we feed vppon this mountaine , most plentifull & aboundinge with most holesome pastures .

The Petition .

Wee will beseech our Lord , to bring vs to that mountaine where he with his Sainctes dwelleth , and to satiate vs with the cleare vision of himselfe , and refresh his beloued sheepe , with the eternall and most pleasant pastures thereof .

The Oblation .

Wee will offer to God , the labours and torments , which Christ suffered for our sake , aswell on the mount of Oliuet , where , out of his excessiue griefe and agonie , he sweeat bloud , as also vppon the mount Caluary where he was crucified , that thorough the merit thereof , he may bringe vs vnto his mountaine of glorie .

When we beholde Trees . THE 53. EXERCISE .

PRaise our Lord all yee fruite bearinge trees , and all ye Cedars . Psal . 148. v. 9.

And he shal be like a tree , which is planted by a streame of water , which shall yelde his fruite in due season , and his leafe shall not fall of , and whatsoeuer he doth , it shal prosper . Psal . 1. v. 3.

Blessed is the woodd by which iustice is fulfilled . Sap . 14. v. 7.

Consideration .

Wee will consider that tree of life , of which the Saincts in heauen doe feed , that is to say , Christ crucified , the fruite wherof freeth vs from eternall death , and bringeth vs to eternall life .

The Thankesgiuing .

We will geue thankes to God , that he hath geuen vs trees , by whose fruite we are sustayned , and that he hath planted vs like trees in the Orcharde of his Church , wherein there is no tree barren , but thorough its owne default .

The Confusion .

We will be ashamed seeing our selues to be vnfruitfull trees , only occupying place in vaine , & therfore haue deserued longe agoe , to be cut downe , and to be cast in hell-fire , had not the mercy of God , patiently expected vs vnto penance .

The Petition .

We will beseech God , to tollerate vs with patience , and nourish vs with his benefits , that we may bringe forth fruite acceptable to his diuine Maiestie .

The Oblation .

We will offer to God , the fruite of the merits which that tree planted on the Mount of Caluarie , that is to say , Christ crucified , yelded forth , that they may supplie our barrennes and sterilitie , and make vs fruitfull .

When we beholde Flowers . THE 54. EXERCISE .

I Am the flower of the feilde , & the lillie of the valleis . Cantic . 2. v. 1.

There shal goe forth a twigge , from the roote of Iesse , & a flower shall ascende from the roote therof . Esa . 11. v. 1.

Consider the lillies of the feilde , how they grow , they neither labour nor spinne , and yet I say vnto you , not Salomon in all his glorie , is cloathed like on of these . Matt . 6. v. 28.

A mans daies are as haye , he shall wither away , and fade as the flower of the feilde . Psal . 102. v. 15.

Consideration .

We will consider how God geueth vnto flowers , beawtie , and sweetnes of smell , and that there is in him all beawtie more perfectlie then in his creatures . Moreouer we will consider , that Christ our Redeemer called himselfe the flower of the feilde , because the beawtie and most sweete odour of him doth delight heauen & earth , and holie soules doe runne after his sweete odour .

The Thankesgiuing .

We will geue thankes to God , because he recreateth and delighteth vs with the beawty and sweet smell of flowers , and by the virtue thereof , being made into medecines cureth our diseases , and chiefely because he hath geuen vs Christ the true flower of the feild , readie and obuious to all , and denyinge himselfe to none .

The Confusion .

We will be ashamed , considering the filthines & stinche which sinne hath caused in our soules , which we haue voluntarily planted therein , the faire and sweet● smelling flowers of vertue ( whic● Christ planted therin by the laue● of holy baptisme ) beinge by v● rooted out .

The Petition .

We wil beseech God to replan● againe , and restore the flowers o● vertue , which we haue extirpate● and rooted out , that we may b● a good odour of Christ in eue● place , by geuing such example ● behoueth the true Disciples ● Iesus Christ .

The Oblation .

We will offer to God , the flow●rs of the most perfecte vertues , ●hich he planted in the most ho●e soule of Christ , from the first ●stant of his Conception , & also ●he beawty and most sweete odour ●f that most florishing Rose plan●ed by the handes of the highest , that is to say , of the most blessed ●irgin Marie : & finally the flow●rs of all the Sainctes , and we will ●lorifie God for the same .

When we beholde Birdes . THE 55 EXERCISE .

O All yee fowles of the heauens blesse yee our Lord . Dan . 3. ● 80.

My enemies haue caught me ●ke a birde , with huntinge me . ●ren . 3. v. 52.

As an Egle prouoking her young ones to flie , and houeringe ouer them , stretcheth out her winges , and taketh them vpp vppon her backe . Deuter . 32. v. 11.

Ierusalem , Ierusalem , how often woulde I haue gathered thy children , as a henne gathereth together her young chickens vnder her winges , & thou wouldest not .

Consideration .

Wee will consider , how Christ our Redeemer did flie from heauen vnto the earth , and from the earth backe againe into heauen , & carryed his children with him , that is to say , the iust , detayned vntill that time in Limbo , and doth daily prouoke his children to flie , and soare vpp a lofte by contemplation , and openeth his breast like a pellican to reuiue hi● younge ones with his bloud : and finallie , gathereth them together , like a henne vnder his wings , and defendeth them from the infernall Kite of hell .

The Thankesgiuing .

We will yelde thankes to God , that he hath geuen vs birdes for our sustentation and seruice , and that by them he teacheth vs , to ●ut all our trust and confidence ●n God , to cast away all immode●ate care of temporall thinges , & with the winges of our desires , to ●ifte vpp , and eleuate our selues , vnto the loue and desire of heauenlie thinges .

The Confusion .

We will be ashamed , considering how terrene our hart is , which is so drowned in these inferiour thinges , that it scarcely euer lifteth vpp it selfe to desire heauen●ie thinges : which yet if at any ●ime it doth , it presently slideth downe to earthlie thing againe .

The Petition .

We will beseech God with the Prophet Dauid ( Psal . 54. v. 7. ) to geue vs the wings of a doue , that leauing the earth , and the base & abiecte thinges thereof , we may flie vnto him , and rest in him , makinge our nest , in the holes of the Rocke , that is to say , in the wounds of Christ .

The Oblation .

Wee will offer our selues vnto God , that he lift vs vpp , and carrie vs with him vpon his winges , acknowledging our selues , weake and vnfethered , not able of our selues to flie .

When we behold other liuing Creatures . THE 56. EXERCISE .

LEtt Beastes and all Cattaile praise our Lord . Psal . 148. v. 10.

Man when he was in honour vnderstoode not , he is compared vnto beastes , without vnderstandinge , and made like vnto them . Psal . 48. v. 13.

Be yee not made like vnto horse and mule , in whom there is no vnderstanding . Psal . 31. v. 9.

The Oxe knoweth his possessour , and the Asse his Masters Cribbe : but Israel hath not knowen mee , and my people hath not vnderstood . Esa . 1. v. 3.

Consideration .

Omittinge the considerations , which may be framed concerning euery beast in particuler , according to his propriecie and nature , wee will consider , that euen after Adams sinne , all beastes doe serue vs after a sorte , yea euen those which seeme vnprofitable , & ve●emous or noysome . Prou. 6. v. 6. We wil consider also that the holy Ghost sendeth vs vnto the Em●mot , that by her we may learne t● shunne slouth and idlenes , & th● Christ warneth vs to learne wisedome of Serpents . Matt . 10. v. 1●

The Thankesgiuing .

We will yelde thankes to Go● who hath graunted vs beastes an● other liuinge creatures , for o● vse and sustentation , and that h● hath created vs more excellen● enduinge vs with reason and vnderstanding , and concerning ou● soule , immortall and capable o● eternall felicitie .

The Confusion .

We wil blush for shame , that w● beinge placed of God in so grea● honor , haue not knowen him , bu● haue made our selues thoroug● sinne more vile then brute beast● disobeyinge God , and rebelling● against him , that feedeth and sustaineth vs.

The Petition .

We will beseech God to geue vs grace , to acknowledge our digni●ie , and to liue accordingly .

The Oblation .

We will offer our selues as bea●●es vnto his diuine Maiestie , to ●oe with vs whatsoeuer it plea●eth , him without any resistance ●t all of our parte .

When we heare the singinge of birdes , or other musicke . THE 57. EXERCISE .

REioyce to our Lord all the earth , singe reioyce , & make ●elodie . Psal . 97. v. 5.

Singe yee to our Lord , in the ●arpe and dittie of a Psalme , in ●he Trumpets and voyce of the Cornet . Ibid .

I heard a voyce from heauen , as it were of harpers , playing vppon their harpes , and did singe a● it were a new songe . Apoc . 14. v. ●

How shall wee singe the song● of our Lord , in a forraine Countrie ? Psal . 136. v. 4.

Consideration .

We will consider that songe & most pleasant Musicke of the Angels in heauen , which filleth th● heauenlie Ierusalem with ioye .

The Thankesgiuing

We will geue thankes to God● that he recreateth and maketh v● merrie with this exteriour Musicke , and thereby stirreth vs vpp to desire the Musicke of heauen .

The Confusion .

We will be ashamed , consideringe that our Song and Musick● in this vale of Teares , ought t● be lamentations & sighes for ou● sinnes , for which we haue deserued to be condemned to the euerlasting lamentation of hell .

The Petition .

Wee will beseech God to geue vs his grace , and skill to singe grateful Musicke vnto him in our soule , and to banish out of it , all noises and rumours which our inordinate appetites , and vnbridled passions doe make therein .

The Oblation .

We will offer to God that musicke which the Angels doe singe to him in heauen , praysinge him continually , and sayinge . Holy , Holy , Holy , Lord God of hosts .

When we heare the sound of Bells , and Trumpets . THE 58. EXERCISE .

PRaise our Lord on the well-tuned Cimbals praise him on ●he Cimbals of inbilation . Psal . 150. v. 5.

If I speake with the tongues of men & Angels , but haue not charitie , I am made like a soundinge brasse , or a tinglinge Cimball . 1. Cor . 13. v. 1.

He will send his Angels with a Trumpet , and with a great voice , and will gather together his elect from the fower windes . Matt . 24. v. 31.

That daye , shal be a daye of wrath , a day of tribulation , and distresse , a day of calamitie and miserie , a day of darkenes & obscuritie , a day of cloudes & whirle-windes , a day of a Trumpet and of the sound therof . Sophon . 7. v. 15.

Consideration .

We will remember that dreadfull sound of the Trumpet , which shall awaken all men from the sleepe of death , and call them vnto iudgement , and shall say , arise yee that are dead , and come to iudgement .

The Thankesgiuing .

We will yelde thankes to God , that before the time of this last iudgement , he awakneth vs , and warneth vs to prepare our selues aforehand , for the most stricte accompt which we are thē to yelde , before all the world .

The Confusion .

We will be ashamed , considering our spirituall blindnes , that neither by the externall voyce of God , by which he speaketh vnto vs in his creatures , nor by his internall motions , we awake from our drowsie sleepe .

The Petition .

We will beseech God , to cause that terrible Trumpet which shal ●wake the dead , and call them ●nto iudgement , to sound in our ●ares , that our life may be a continual preparation , vnto that day .

The Oblation .

We wil offer to God the Father , that contumelie and reproache which was done vnto his only begotten sonne , when he being carried with the sound of a Trumpet thorough the streetes of the citty of Ierusalem , loaden with his heauie Crosse , was proclaimed a malefactour and guiltie of death , & we will humblie beseeche him by that confusion of his , to deliuer vs from that shame and confusion , which sinners shall be put vnto , in the day of the last iudgement , when they shal be cast downe headlong into eternall torments , with a farr greater sounde and noyse thē was that of the former Trumpet .

At night before we goe to sleepe . THE 59. EXERCISE .

I Mediated in the night with my hearte , and was exercised , and swept my spirit . Psal . 76. v 7.

In the nights lift vp your handes vnto the holies , and blesse our Lord . Psal . 133. v. 2.

In the day God commaunded his mercie , and in the night , his songe of praise . Psal . 41. v. 9.

Consideration .

We will first examine our conscience runninge ouer al the howers of the day , and attentiuely considering whether we haue any way offended in thought , worde or deede , and sorrowinge for our offences , we will craue pardon for them of God , with a most firme purpose of amendinge our life , and confessing the same sinnes in due time , and finally we will sett our selues some satisfaction for the same .

The Thankesgiuing .

We will geue thankes to God , that he hath conserued our life this day , that he hath geuen vs sustenance for our bodie , and hath deliuered vs from many perils , of bodie and soule ; And also that he hath vouchsafed vs many other benefits , & especially those which we remember we haue receaued of his most liberall and munificent hande , that present day .

The Confusion .

We wil be ashamed before God , at the consideration of our negligence , & that we haue passed our dayes with so little fruite , not onlie without any encrease in vertue and good workes , but decreasing : and whereas we ought to profit & goe forward , we haue gone backward , making good purposes , dailie and daily breakinge the same .

The Petition .

We will beseech God , to keepe vs that night from all daunger & illusion of the Diuell , and to geue vs quiet sleepe , to repaire the strength of our body that we may be able so much the better , and more feruentlie to doe him seruice , and we will commende our selues to our guardian Angell , to preserue & protect vs that night .

The Oblation .

We will offer our selues to God , to serue him henceforth with greater care and diligence , changing our liues vnto better , by the helpe of his grace .

When we put off our clothes , to goe to sleepe . THE 60. EXERCISE .

NAked came I out of my Mothers wombe , & naked shall I returne . Iob . 1. v 21.

Blessed is he that watcheth and kepeth his garments , that he walke not naked , and men see his turpitude . Apoc . 16. v. 15.

Dispoile your selues of the olde man , with his actes . Colosse . 3. v. 9.

I haue despoyled mee of my coate , how shal I put it on againe ? Cantic ? 5. v. 3.

The souldiers of the President stripping Iesus out of his clothes , put vpon him a purple Robe . Mat . 27. v. 28.

Consideration .

We will consider how the souldiers stripped Christ naked out of his Clothes , that they mighte whippe him , and afterwards crucifie him vpon the mount of Caluarie , in the viewe , and presence of all the people : and how they deuided his garmentes amongst them , and cast lots vpon his seam●es coate , who should haue it .

The Thankesgiuing .

We will geue thankes to God , that he woulde for our sake , be stripped naked out of his garments , that he might clothe vs with the garment of immortalitie , and with a double vesture of glorie , that is to say , of soule and bodie .

The Confusion .

We will be ashamed , consideringe the spirituall nakednes of our soule , which of it selfe hath no garments but old torne raggs of sinne , with which no man is admitted vnto the nuptiall feast of the heauenlie bridegrome .

The Petition .

Wee will beseech God , that he will despoyle vs of the old Adam , and his vices , and cloth vs with the new Adam , and his vertues , that we beinge clothed with the garmentes of the only begotten Sonne of God , he may acknowledge vs in the number of his flock .

The Oblation .

We wil offer to God the Father , his only begotten Sonne , naked and nayled to the Crosse for our sake , that by his nakednes , he vouchsafe to clothe vs , with the garment of his grace . We wil also offer vnto him our selues , not onlie to be made naked , but also to be crucified & die for the honour and glorie of him , after the imitation of his only begotten Sonne .

When we goe into our bed to sleepe . THE 61. EXERCISE .

I Will euery night wash my bed with my teares , and water my cowche . Psal 6. v. 7.

I made my bedd in darkenes . Iob 17. v. 13.

The bedd is narrow , that one of vs must fall out . Esa . 28. v. 20.

If I shall ascende into my bedd , & shall geue sleepe vnto my eies , and slumber vnto my eye-lides , and rest vnto the temples of my head , vntill I shall finde a place for our Lord , a Tabernacle for the God of Iacob .

Consideration .

We will consider how hard & grieuous a bedd the Crosse was , on which they stretched out , and nayled Christ his bodie , being ful of sorenes and woundes before . We will consider also , that we one day shall be layde into a graue , where we shall sleepe the sleepe of death , vntill the day of the generall resurrection : And therfore when we open our bedd to sleepe , we will consider how they will open our graue for vs , when we goe into our bedd , and how they will lay vs in our graue . Finallye when we couer our selues , with the bed-clothes , how they will couer vs with earth .

The Thankesgiuing .

We will geue thankes to God● that he hath geuen vs a bed wheron to take our sleepe and repose● wheras he himself had not in thi● life , where to rest and recline hi● head .

The Confusion .

We will be ashamed , considering how vnworthy we are of thes● commodities , hauinge deserued thorough our sinnes , that fierie bed , which is prepared for sinners in hell .

The Petition .

We will beseech God , that he make our soule a most softe bed , where he may repose , & that our soule may rest in his bosome : and finally that he graunt vs a good death , that we may be of the nomber of thē which die in our Lord .

The Oblation .

We will offer to God the Father Christ , stretched out on the hard wood of the Crosse , where he tooke the sleepe of death , that he might raise vs from the sleepe of our sinnes , and geue vs life euerlastinge .

In the meane while till we fall a sleepe . THE 62. EXERCISE .

IF you wil walke in my precepts , & keepe my commandements , and fulfill them , you shall sleepe , and there shall be none to trouble you . Leuitic . 26. v. 6.

I sleepe , and my harte wakeneth . Cantic . 5. v. 2.

Wee are not children of the night , nor of darkenes ; therefore let vs not sleepe as others doe , but let vs watch and be sober . 1. Thess. 5. v. 6.

If I sleepe , I say , when shall I rise ? Iob . 7. v. 4.

In peace in the selfe same , will I sleepe and rest . Psal . 4. v. 9.

Consideration .

We will consider that dreadful hower , when holdinge a hallowed waxe candle in our hande and in our death-bedd , we shall expecte death . We will consider moreouer how harde , & grieuous that night was to Christ , when in his Passion the souldiers gaue him no rest all the night longe , and neuer ceased to afflict him with a thowsand kindes of contumelious vsage .

The Thankesgiuing .

We will geue thankes to God , that he afforded vs this time to take our rest , and that when he liued on earth , he watched & spent wholle nightes in praier for vs.

The Confusion .

We will be ashamed , considering how often we haue not cared to sleepe , beinge in the state of mortall sinne , and haue not feared so great a daunger : for if God had then permitted the diuell to haue strangled vs , as we deserued , and the diuell thirsteth to doe , we should haue found ourselues awake in hell .

The Petition .

We will beseech God , that he permit not our soule to fal a sleep in the sleepe of sinne , but make vs watchfull and vigilant incessantly , against the deceites of our enemies , that they maye neuer boast that they haue preuayled against vs.

The Oblation .

We will offer to God the Father , that sleepe which Christ dying vpon the Crosse , and being dead , tooke in the Sepulchre for vs vntill the third day , that by it he accept our sleepe vnto the honour of his diuine Maiestie .

When we are awake in the night . THE 63. EXERCISE .

THey that loue God from their heart aboue all thinges , are discontented if they be any thing longe depriued of the memory of his diuine Maiestie . And because while a man is a sleepe , he wanteth this memorie , against which miserie they vse to take but little sleepe , or bringe them selues to breake and interrupt their sleepe often , that beinge awaked , they may commende themselues vnto their guardian Angell , that he be carefull to admonish them often , to thinke of theire best Father , who doth not sleepe nor slomber , ●ut out of his fatherly prouiden●e , alwayes watcheth ouer them , ●hich thing all those that couet ●o serue God , ought to doe . To ●he end therefore they may haue ●herin to exercise themselues at ●hese times , we will set thē downe ● particuler exercise for that pur●ose .

In my bed thorough out the night , I sought whom my soule loueth . Cantic . 3. v. 1.

In the night ô Lord , I was mindfull of thy name . Psal . 118. v. 55.

In the middest of the night , there was made an out-crie , beholde the Spouse commeth , goe forth and meete him . Matt . 25. v. 6●

Thou hast tried my harte and visited it , in the night . Psal . 16. v. 3●

The night is my illumination in my delightes . Psal . 138. v. 11.

Consideration .

We will consider how often th● sleepe of Christ , was interrupte● thorough his great care , & continuall thinking of our saluation ▪ For if the desire and sollicitud● of temporall thinges , doe caus● in men , exceeding great careful●nes & continual cogitation the●of : how much more did the arde● desire of our saluation cause th● same in Christ , which he desire● much more vehemently , then any couetous man doth desire riches .

The Thankesgiuing .

We will geue thankes to God , that he preserued vs in our sleepe .

The Confusion .

We will be ashamed , conside●inge how deepe and dead the ●leepe of our hearte hath bene , ●hen we haue passed much time ●ithout any remenbrance of God , ●nd haue not awaked for many ●eares together , out of the sleepe ●f sinne wherin we were buried .

The Petition .

Wee will craue of God a deepe ●nd profound sleepe in him , that ●e beinge transported into him , ●ay forget all terrene and earth●e thinges , and euen our selues ●lso : and that being dead to the ●orld , and to our owne selfe loue , ●e may liue to him alone .

The Oblation .

We will offer to God our harte● that he maye vouchsafe to re● therin , and recline his head without any feare of his thorny crow● wherewithall his head was crowned : nay rather with a desire , tha● it might wound our hart with th● wounds of compassion and loue●

Certaine Exercises to be vsed at any houre of the day or night . THE 64. EXERCISE .

OVr God is not far from euerie one of vs , for in him w● liue , moue and haue our being● Act . 17. v. 28.

How can any thing subsist vnlesse thou wouldest : or be conserued which is not called of the● Sap . 11. v. 26.

Consideration .

We will consider that God ge●eth vs our beinge and life , and that we depend much more of him , ●hen the Sunne beames of the Sun●e . For we so depend of him , that ● he should leaue vs neuer so lit●e a while , we should returne into ●othing , whereof we were created .

The Thankesgiuing .

We will geue thankes to God ●r this benefit , which he inces●ntly doth vnto vs.

The Confusion .

We will be ashamed , before his ●uine Maiestie consideringe our ●gratitude , and negligence in ●e seruice of God our continuall ●enefactour .

The Petition .

We will desire of God , that he ●waies looke vpon vs with the ●es of his mercie , that as we haue ●r life , and our beinge by his mercie : so by the same he ma● vs gratefull and acceptable vn● him .

The Oblation .

We will offer to God our lif● and all that we be and haue , ● imploye all in his seruice , who● they all are .

Another . THE 65. EXERCISE .

O Lord thou hast brought m● soule from hell , thou ha● saued me from them that disce● into the lake . Psal . 29. v. 4.

I will confesse vnto thee ô Lor● with all my heart , and I will gl●rifie thy name for euer , becau● thy mercie ouer mee is great , an● thou hast deliuered my soule fro● the inferiour nell . Psal . 85. v. 13.

Vnles our Lord had holpen m● ●y soule had almost dwelt in hel . ●al . 93. v. 17.

Consideration .

We will consider , that God de●ereth vs from hel almost euery ●oment , because if God should ●ue vs ouer to the will of our ●emies , we might finne euerie ●oment , and be iustlie condem●ed to the paines of hell .

The Thankesgiuing .

We will geue thankes to God ●th all our heart , for this so sin●ler a benefit .

The Confusion .

We will be confounded , consi●ringe the pronenes of our cor●pt nature vnto euill : which all●ies withdraweth vs from good , ●d inciteth vs to euill .

The Petition .

We will beseeche God , not to ●rsake or leaue vs , forasmuch as ●seeth our necessitie to be great , by reason whereof our soule standeth in neede of his protection & ayde . And we will say with th● Prophet Dauid , they haue opene● their mouth vpon me . They hau● said , goe to , goe to , our eyes sa● it , thou ô Lord hast seene it , b● not silent , depart not from me .

The Oblation .

We will offer to our Lord , al● the good desires , and holy cogitations of the iust that are on th● earth , and all the good worke● that are done to the honour of hi● diuine Maiestie thorough th● whole world , and also all the parises wherwith the soules of the blessed doe celebrate his holy nam● in heauen .

Another . THE 66. EXERCISE .

THou hast obserued my path● & considered my foote-step● Iob . 13. v. 24.

All my wayes are in thy sight , ô Lord . Psal . 118. v. 161.

For he knoweth the secrets of my heart . Psal . 43. v. 22.

Consideration .

We will consider , that the eyes of our Lord are continually ouer vs , and he seeth not only all thinges which we doe and speake , but ●lso all thinges which we thinke .

The Thankesgiuing

We will geue thankes to God , that he hath hitherto so patiently , ●nd with such longanimitie for●orne vs , and tollerated vs , to cō●i● so many hainous offences , in ●e sight of his diuine Maiestie .

The Confusion .

Wee will be ashamed , conside●nge our impudencie and auda●ousnes , that we durst to commit ●ne before the eyes of God , who ●th one glance of his eye vpon the earth , is able to make it tremble and quake for feare .

The Petition .

Wee will beseech God , to geue vs interiour and exteriour purity , that we may walke worthily before the eyes of his diuine Maiesty , which loue puritie and sanctitie , and hate euill .

The Oblation .

We will offer to our Lord , our heart , that he wil purifie , and sanctifie the same , and make vs men according to his harte .

Of the vertue of Faith . THE 67. EXERCISE .

THe iust man doth liue by faith ▪ Rom. 1. v. 17.

In all thinges taking the buckler of faith , wherein you may extinguish all the fierie darts of th● Diuell . Ephes . 6. v. 16.

This is the victorie which ouercommeth the world , our faith . 1. Ioh . 5. v. 4.

Without faith it is vnpossible to please God . Hebr . 11. v. 6.

O Lord encrease our faith . Luc . 17. v. 5.

Consideration .

We will consider how certaine those things are which we beleeue by faith , forasmuch as they are warranted by the authoritie of God , who is the prime and eternall veritie , which cannot be deceaued , nor deceaue . The heauens , the earth , and all thinges on the earth shall fayle , before one iott or tittle of those thinges , which ●e hath reuealed shall fayle to be ●ulfilled .

The Thankesgiuing .

We will geue thankes to our Lord , that he hath reuealed vnto vs the sublime and high misteries of our faith , and hath communicated & imparted vnto vs , some part of his secrets , and dealeth with vs , not as with seru●nts , but as deare & intrinsical frends .

The Confusion .

We will be ashamed , consideringe what an idle faith we haue hitherto had in our soule , liuinge as if there were no God , and denying him with our workes , quite contrarie to his commandements .

The Petition .

We will beseech God , to confirme vs in our faith , and continuallie to encrease it , and make that it be noridle within vs thorough want of good life .

The Oblation .

We will offer to God our vnderstandinge , flexible and ready to beleeue all thinges which faith teacheth vs , without requiringe any other reason , then his diuine reuelation thereof .

Of the vertue of hope . THE 68. EXERCISE .

FOr hope doth not confound . Rom. 5. v. 4.

By hope we are saued . Rom. 8. v. 24.

O Lord , my hope , from my youth . Psal . 70. v. 5.

In thee ô Lord haue I hoped , let me not be confounded for euer . Psal . 30. v. 1.

Consideration .

We wil consider how secure the hope of Christians is , forasmuch as it is grounded & vnder-propt with the promisses of God , who is most faithfull & cannot possibly falsifie his word . And therfore as it is vnpossible that God should fayle : so is it vnpossible that his wordes should not be fulfilled ,

The Thankesgiuing .

We will yelde thankes to God , for that he hath promised vs the vnspeakeable good thinges of eternall felicitie , and commaundeth vs to hope for them . We will also geue him thankes , for that admirable ayde and helpe , which he hath geuen vs , that we may be able to attaine vnto the same , to wit his only begotten sonne , cloathed with humane flesh , and suffering death for our saluation , together with the riche treasure of his infinite merits .

The Oblation .

We will offer to God , our will , prompt and readie vnto all thinges which he shal commande , and in that manner as he shall commande : trustinge in his wordes alone , without requiringe any other pledge or warrant .

Of Charitie towards God . THE 69. EXERCISE .

O Lord my strength I will loue thee . O Lord my strength , and my refuge , and my deliuerer . Psal . 17. v. 1.

What is there for me in heauen , and what doe I desire on earth , besides thee ? My flesh and my harte languisheth . O God thou arte the God of my harte , and my portion for euer . Psal . 72. v. 25.

If I haue not charity , I am nothinge . Nothinge doth me good . 1. Cor . 13. v. 2.

God is charitie & he that dwelleth in charitie , dwelleth in God , and God in him . 1. Ioh . 4. v. 16.

Consideration .

We will consider how infinite a good thing God is , and how worthie to be beloued of all men , whom if we loue neuer so much , yet he deserueth to be beloued more .

The Thankesgiuing .

We will geue thankes to God , that he hath not onely geuen vs power and facultie to loue him , but also commaundeth vs so to doe , wheras our loue is of no moment or benefit to him at all : we wil also geue thankes to him , that he maketh himselfe our treasure , our happines , and the Summe of all our good , that we neede not nor should not sett our harte and our loue vpon any thing but him .

The Confusion .

We will be as●amed , that we are so colde in the loue of such an● infinite good , and also that we are so voyde of wit●e , as to yelde ou● heart and handes to offend him .

The Petition .

We will beseech God , so to enflame vs with his diuine loue , that we may repose and rest quiet in nothinge but in him alone , and neuer cease from the loue & praising of him , and desire that he be praised , loued and obeyed of all , and be sorie with all our hearte , that any should offend him .

The Oblation .

We will offer to God , our will and all our heart , that he would vouchsafe so to transforme it into him , by loue of him , that forgetting all worldlie thinges , it may be swallowed vpp and drowned in him . We will also offer vnto him , that most ardent loue , wherewith the Seraphins doe loue him , desiring to loue him with the like feruour as they , or rather greater , if it were possible to be done .

Of Charitie towardes our Neighbour . THE 70. EXERCISE .

THis is my commandement , that ye loue one another , as I haue loued you . Ioh . 5. v. 12.

If any man say , I loue God , and hateth his neighbour , he is a lyer . 1. Ioh . 4. v. 20.

We know we are translated from death to life , because we loue our neighbours : he that loueth not , remaineth in death . 1. Ioh . 3. v. 14.

Consideration .

We will consider how seuerelie God commaunded vs the loue of our neighbour , and from thence we will coniecture , how much he is pleased therwith , & how much he is displeased with enmitie and hatred , forasmuch as he forbiddeth vs to goe to the Altar , vnles we first reconcile our selues to our brethren or neighbours .

The Thankesgiuing .

We will geue thankes to God , for all the benefits he geueth our neighbours , and for all the gifts he communicateth vnto them , & we will reioyce thereat , as for our selues . Finally we will beseeche God to conserue and encrease the same .

The Confusion .

We will be ashamed before our Lord , consideringe how often we haue disgressed , and swarued from this his commandment of louing our neighbour , when notwithstanding he hath forbidden vs by a very seuere commaundement , to violate the same .

The Petition .

We will beseech God , to geue vs perfect loue of our neighbour , that we may exercise the offices of charity towardes him . We will beseeche God to redresse all the necessities , both bodilie & ghostlie of euery one . Wee will desire the saluation & good of all , none excepted , no , not the most wretched and abiecte person in the worlde . We will also pardon them all their offences against vs , if they haue any way offended vs. Finallie , we will craue pardon of God , if we haue any way offended o● scandalized any one , with a firme purpose to make him satisfaction , if it be requisite so to doe .

The Oblation .

We wil offer our selues to God , to doe whatsoeuer we are able , in relieuinge the necessities of our neighbours , desiringe to be helpefull to all , and to spend our life , if it were needfull , for their saluation , as Christ hath done for vs ▪

Of Humilitie . THE 71. EXERCISE .

BE ye humbled vnder the powerfull hande of God . 1. Petr . 5. v. 6.

Learne of me , for I am meeke and humble of harte . Mat . 11. v. 29.

He that humbleth him selfe , shal be exalted , and he that exalteth himselfe , shall be humbled . Luc . 14. v. 11.

Consideration .

We will consider how much this vertue of humility pleaseth God , forasmuch as he professed himselfe to be an especiall Master or teacher thereof , both in word and example . Moreouer how fittlie this vertue agreeth to man , seing he is nought but dust and ashes : and if we will diue deeper into him , nothinge but a plaine nothing or vac●itie , and a depth o● imperfections and sinne .

The Thankesgiuing .

Wee will geue thankes to ou● Lord , for the admirable exampl● of humilitie , he shewed for vs i● his passion when he who was innocencie it selfe , was condemned a● guiltie of death ; and he that wa● the glorie of the Sainctes , wa● lesse esteemed then Barrabas , ● notorious thefe ; and he that wa● worthy of al honour , put to a mo● dishonourable and ignominio● death .

The Confusion .

We will be ashamed , consid●ring our foolish pride , that wh● as we are on euery side inuirone● and compassed about with ma● reasons which ought to moue an● induce vs to a most deepe humliation , and depression of our se●ues : neuer the lesse we are proud● and consequentlie abhominable ●o God and men , for as the wiseman saieth : Pride is odious and ●arefull to God and men . Eccleastic . 10. v. 7.

The Petition .

We will beseech God to geue vs ●rue humilitie , that we knowing ●ur selues what we are , may walke ●efore his Maiestie , with a sub●issiue and lowlie minde .

The Oblation .

Wee will offer our selues vnto ●l the contempt , and abiection ●f the world , and acknowledge it ● be due vnto vs by good right , ●nd that there is no place , no not ●at which Lucifer hath in hell , ●ut is to high , for vs.

Of Pouertie of spirit . THE 72. EXERCISE .

BLessed be the poore in spirit , for theirs is the kingdome of heauen . Mat . 5. v. 3.

The poore shall not be in obliuion for euer . The patience of th● poore , shall not perish for eue● Psal . 9. v. 19.

Our Lord hath hearde the desire of the poore . Psal . 10. v. 17.

The poore shall eate and be filled . Psal . 21. v. 27.

Consideration .

We wil consider how much th● vertue doth please God , fora●much as he hath assigned it th● first place amongst the eight Be●titudes , and he himselfe in his li● time here on earth , loued it especially aboue the rest : and so embraced it , that he was borne , ●ued and died as it were in the a●mes and embracements thereof .

The Thankesgiuing .

We will geue thankes to Go● that wheras of himselfe he is moriche , he would for our sake ma● himselfe poore , both to enriche ●ur pouertie , and also to instruct ●s , how great the value & worth ●f this vertue is , which withdraw●age the hearte of a man from all ●hinges created , and causing it to ●nounce all corruptible riches , is ●ade the heire of God , who made ●imselfe the inheritance and re●ard of the poore of spirit .

The Confusion .

We will be ashamed , conside●nge how much our hearte doth ●here and cleaue vnto the durt , ●nd filth of the corruptible thin●es of this life , in somuch that we ●e not sticke for them to incurre ●e losse of God himselfe , who is ●e true and infinite riches of our ●ules .

The Petition .

We will beseeche our Lord , to ●ue vs this most riche vertue of ●uertie of spirit , which doth make noble the possessors therof which place their treasure in Go● alone , and esteeme him aboue al●

The Oblation .

We will offer our selues to God vnto the depriuation and renunciation for the loue of him , an● of this vertue most acceptab● vnto him , of all thinges of th● present life , and of all consol●tion proceedinge from creature● and of all delightes whatsoeue● savinge with the spouse . My bel●ued to me , and I to him . Cantic . ● v. 16.

Of Obedience . THE 73. EXERCISE .

OVr Lord Iesus Christ , ma● himselfe obedient euen vn● death , vnto the death of the Cro●se . Philip . 2. v. 8.

The minde of a iust man , will ●editate obedience . Prou. 15 v. 28.

An obedient man , shall speake ●ctories . Prou. 21. v 28.

Chasticinge , or making chaste our soules , in the Obedience of ●haritie . 1. Pet . 1. v. 22.

Consideration .

We will consider , how iust and ●e a thinge it is for vs , to obey ●od , and all those whom he hath ●aced ouer vs ; For if a sonne owe ●edience to his Father , a subiect ● his King , a Seruant to his Lord ●d Master : much more doe wee ●e obedience vnto God , in whom ● these , and manie other Titles ●e concurr . For God is our Fa●er , our Kinge , and our Master , ●d therfore infinite obedience is ●e vnto him , & greater then any ●ature is able to performe .

The Thankesgiuing .

We will geue thankes to God , for the admirable examples whi● he hath geuen vs in this vertu● obeyinge not onely God his F●ther euen vnto death , but maki● himselfe subiect vnto his Mothe● the most holie Virgin Marie , a● and Ioseph her Spouse , and at h● passion vnto vniust Iudges , a● their wicked Ministers .

The Confusion .

We will be ashamed , consid●ringe our rebellion and diso●dience , who haue erected ourselu● presumptuously against God , a● our Superiours , in that we ha● denyed him in our workes , a● makinge to our selues an Idoll● our owne will , haue obeyed ● more then God .

The Petition .

We will beseeche God to g● vs true and perfecte Obedien● whereby we may not only obe● his commandements , but also ● counsailes , and inspirations , and ● be subiect to him in all things , ●ithout any repugnance or con●adiction : and for his sake to ●lde perfect obedience vnto the ●mandements of our Superiors , ●thour excuse or replie , obeying ●em not only in worke , but also ●ith a cheerefull minde and sub●issiue iudgement .

The Oblation .

We will offer to God our will , ● resigninge it into his handes , ●at in nothinge we doe what we ●ll or desire , but that only which ●pleasing to the will of God , be●use his will is the rule of all rec●ude , sanctitie , and iustice , and ●erefore worthy in all thinges to ● fulfilled .

Of Patience . THE 74. EXERCISE .

IN your patience you shal po●sesse your soules . Luc . 21. v. ● .

The patience of the poore , sh● not perish for euer . Psal . 9. v. 19.

Because thou ô Lord art my p●tience . Psal . 70. v. 5.

A mans profiting in perfectio● is knowen by his patience . Pr● 19. v. 11.

Consideration .

We will consider the dignit● of this vertue , forasmuch as ● it we possesse our soule , which t● vnpatient man looseth almost ●uery hower , partly by impati●ce , hatred , wrath , rancour and i●ward disquietnes of minde : a● partlie for other occasions whi● in this wretched life , doe eue● moment almost happen and offer ●hemselues vnto vs , amongst which ●e can hardly conserue our sel●es , without the offence of God , ●nles we be armed with the buck●r of patience .

The Thankesgiuing .

We will geue thankes to God , ●r all those most perfect exam●es of patience , which he gaue vs ● all the course of his life , and es●ecially in the time of his passion : ●r when he was ill spoken of , he ●turned not ill speeches againe , ●either came there any inconsi●rate or careles worde out of his ●outh , when he was falsely accu●d : he defended not himselfe , ●en he was vniustlie vexed and ●rmented : he threatned not his ●menters , but as a most meeke ●mbe , amongst all his punish●ents , opened not his mouth , but ●ayed to his Father euen for them that put him to death .

The Confusion .

We will be ashamed , consid●ring our little or no patience , wh● oftentimes for a matter of no moment , doe trouble , and disturb● ourselues , and lose the peace 〈◇〉 our soule , which is a most ric● treasure , and the bedd of Go● wherin he resteth in our soules .

The Petition .

We will beseech God , to ge● vs this holie vertue of patienc● that we may patiently take an● sustaine , not only all aduersiti● sent vnto vs of God , but also a●● persecutions , contempts , fal●● witnes-bearinge , and all iniuri● any way happening vnto vs , wi●● a cheerfull mind and without an● signe of impatience , being so●● only for the offence of God , lo●inge them that offend vs , fro● our heart , and praying for the●

The Oblation .

We wil offer our selues to God , ●o suffer for his loue al aduersity , persecution and reproach , and we ●il desire that we may pledge him ●n that cup which he hath drunke ●or vs , and as it were begunne ●nto vs.

Of Chastitie . THE 75. EXERCISE .

NO value of any thinge is worth a continent or chaste ●inde . Eccli . 26. v. 20.

Keepe thy selfe chaste . 1. Tim . ● v. 22.

Lett your loynes be girte . Luc . ● . v. 35.

The fruites of the spirit is con●ency chastity &c. Galat . 5. v. 23.

Consideration .

We will consider how fayre and noble this vertue of chastitie is ▪ which maketh vs like vnto th● Angels of God , and on the con●trarie parte , how vile and vglie● the vice of leacherie is , whic● maketh vs like vnto brute beasts ▪

The Thankesgiuing .

We will yelde thankes to God● for the examples he hath geue● vs of this vertue , aswell in himselfe , as also for that , he chose t● haue a Virgin Mother , whom h● would rather haue to conceaue ● bring forth remayninge a Virgi● aboue the course of nature , the● that her holie virginitie should be violated or lost .

The Confusion .

We will be ashamed , that ● haue so often aduentured and lo● this faire & amiable vertue , bo● in acte and in impure cogitatio● and desires .

The Petition .

We will beseech God , to make ●s perfectlie chaste both in bodie ●nd soule , and that he suffer not ●ny vnchaste or impure cogita●ion , to linger within vs.

The Oblation .

We wil offer ourselues to God , ●umblie beseeching him with the ●rophet Dauid to burne our heart ● our reynes with the fire of the ●olie Ghost , that so wee may be ●ee from al impurity of lust , that ●eing pure like gold that is tried ●uen times in the fire , we may ●orthily serue God , who is a most ●ure spirit , and puritie it selfe .

Of Abstinence . THE 76. EXERCISE .

TAke heed your hearts be not ouer charged with gluttony , and dronkennes . Luc . 21. v. 34.

Let vs that are the children of the day , be sober . 1. Thessa . 5. v. 8.

He that is abstinent , shall prolonge his life . Eccli . 37. v. 34.

Consideration .

We will consider , how necessarie and excellent this vertue is , it is the Mother of chastity , the companion of praier , and the best preparation thereunto : and finallie , it is the health both of bodie● and soule .

The Thankesgiuing .

We will geue thankes to God , for the examples he hath geue● vs of this vertue , in all his life , and especially those fortie dayes , when he fasted in the desert .

The Confusion .

We will be ashamed , that w● haue oftentimes heretofore , an● daily doe more and more fayle i● this vertue , beinge ouercome of our owne sensualitie , which if we chaunce once to ouercome , we suffer our selues to be ouercome of it againe twentie times .

The Petition .

We will beseech God , to geue vs this vertue , whereby we may be able , not onely to contemne & reiect all kinde of voluptuousnes and delight , and all superfluitie , and delight in eatinge and drinkinge : but also to loue and entertaine austeritie of life , crucifying our flesh , with all the vices and concupiscences thereof .

The Oblation .

We wil offer our selues to God , ●y renouncinge for his loue , all ●he pleasures of the flesh , desiring ●o more then were necessarie , vn●o the sustentation of our life , & ●ufferinge the want , and depriua●ion of those also , if his diuine Ma●estie so please .

To stirre vs vpp vnto feruour in the seruice of God , and of a desire of profitinge therin . THE 77. EXERCISE .

HE that feareth God , neglecteth nothinge . Ecclesiast . 7. v. 19.

Cursed be he that doth the worke of our Lord negligentlie . Ierem . 48. v. 10.

Seruing our Lord with a feruē● spirit . Rom. 12. v. 11.

Because thou art neither hot● nor colde , I will beginne to vomitt thee out of my mouth . Apoc . 3. v. 15.

Therefore most beloued brethren , be ye stable and immoueable , aboundinge alwayes in th● worke of our Lord , knowing tha● your labour in our Lord is not i● vaine . 1. Cor . 15. v. 58.

Consideration .

We will consider what God deserueth , and what we owe vnto him , and therefore what a dishonest thing , and how dissonant to humane reason it is , negligentlie or coldlie to serue such a Lord , & to preferre any thinge before his seruice .

The Thankesgiuing .

We will geue thankes to God , that he woulde vouchsafe to be serued of vs , his most vile creatures , & vnworthy to stand before him , or to be called his seruants .

The Confusion .

Wee will be ashamed before God , of our negligence in his seruice , both that we scarce doe him any seruice at al●as also that those things we doe , we doe them coldlie , remissely and with many imperfections .

The Petition .

We wil desire God to geue vs feruour of deuotion , wherby we may expell out of our hearts all coldnes , and be able to ouercome all impediments occurringe in the seruice of God , and forgettinge those good things which we haue done hertofore as if they were nothing , extend our selues vnto better from thenceforth .

The Oblation .

We wil offer our selues to God , to serue him by the helpe of his grace , with that feruour aforsaid , and with that wherwith the Sainctes doe serue him in heauen .

A methode of hearing Masse . THE 78. EXERCISE .

AMongst al the workes which a man may , and ought to exercise , none is more high , nor of greater profit , then to be present at the seruice of the Masse in that manner as he ought , and is fittinge . And therefore I haue thought it a thing , worth the labour , to sett downe a methode how to heare Masse , that our seruice may be the more acceptable to God , and profitable to our soules .

We are therefore to consider , that in the celebration of the Masse , three thinges are principally done , each of which are full of many misteries .

The first is , that therein bread and wine is consecrated ( as Christ did in his last supper , he geuinge power , and authoritie to his Apostles and al priestes lawfully ordayned , so to doe ) and by the vertue of this consecration , the bread ●is conuerted and chaunged into the true body of Christ our Redeemer , and the wine into his true bloud ; in somuch that after the consecration , there is contayned whole & entire Christ truly , reallie , and substantially , vnder the formes of bread and wine .

The second is , that therein the body and bloud of Christ our Redeemer , is offered vnder the formes of bread and wine , as a most gratefull and acceptable sacrifice to God the Father , and the whole most sacred and vndeuided Trinitie .

The third is , that the priest after he hath offered vpp this sacrifice , receaueth the bodie & bloud of Christ , as a Sacrament , vnto the vtilitie and profit of his owne soule , if he receaue it worthily , and with due disposition .

Out of this which we haue said , we may vnderstand how high thi● mistery is , & how great attention , reuerence and deuotion , a Christian ought to be present with , at the holy sacrifice of the Masse . For asmuch as therin is handled , so high a mistery & benefit , wherof , not only the priest that celebrateth it , but also all they that are presenteth thereat with due disposition and reuerence , are made pertakers . Wherefore that we may more exactly declare it .

First for asmuch as in the Masse is consecrated the bodie and bloud of Christ , and by virtue of this consecration , the same Christ is really present on the Altar , great attention and reuerence ought to be in the heart of a Christian , hearinge or seruinge Masse : and also a vehement desire to heare it euerie day , not only on those dayes , when he is bound by the precept of the Church to heare it , & not only one Masse a day , but many if he can , and haue opprotunitie so to doe . For Christ saith vnto his Disciples , blessed are the eyes which see that which you see . For I say vnto you many Prophets , & Kinges haue desired to see those thinges which you see , and haue not seene them , meaning himself .

But the same Lord whom they saw , and with whom the Apostles conuersed , and for whom theire eyes were pronounced blessed , is really present on the Altar , where the sacrifice of the Masse is celebrated after the consecration therof , and the eyes of al that are present doe truely beholde him . although veiled and hidden vnder the formes of bread and wine . For if wee ought to make a pilgrimage , though neuer so longe and tedious , with the three Kinges to enioy this blessed sight , as doutles we ought , with how great thankesgiuing , deuotion & reuerence of hart ought a Christian to reioice as often as he is present at the sacrifice of the Masse , wher without any labour or paine but with great freedome & loue , he is admitted to see him , who was defired of Kinges , foretold of Prophets , & with great thirst expected of the iust , him who is the glorie of the Sainctes , and on whom the Angels desire to looke . And although we ought to be present at this blessed sacrifice and sight , all the time of Masse , with very great attention & deuotion : yet especially after the consecration , namely from that place when the priest doth eleuate and lift vpp the consecrated host , vntill he hath receiued and communicated the same , and during that time to geue himselfe wholly to yelde condigne thankes to God , for this singuler benefit , that although Christ be ascended into heauen , yet he would not altogether depriue vs of his corporall presence , to the end we might be certaine & sure of his loue towardes vs , & neuer forget those thinges , which he did , and suffered in this world for vs.

He shall also he●e adore Christ truely present , and make an acte of faith acknowledging and confessinge that he is the selfe same , which dyed for vs vpon the Crosse , and sitteth now at the right hand of God the Father , & that he is the true Sonne of God , of one and the same essence Maiestie wisedome , eternity and power , with God the Father and the holy Ghost , and also true man the sonne of the most blessed Virgin Marie , conceaued by the operation of the holy Ghost , our Redeemer and Sauiour , who by the effusion of his most precious bloud , and by his most holy death , hath redeemed vs from the hande and thraldome of the deuil , hath promerited and deserued for vs , remission and pardon of our sinnes , hath vnlocked and opened for vs , the gates of his heauenly kingdome , that we may enter therinto , and enioy the same felicitie that he doth .

Let him be ashamed also before his diuine Maiesty , that he feeth him selfe , so vngratefull for so many and so mightie great benefits , so colde and negligent in the seruice of this most good & most liberall Lord : vnto whome he is bound by many Titles : and finallie , that he dareth to offende a Kinge and Lord , of such an infinite Maiesty and power .

At last he being animated and stirred vpp with so great mercie , liberalitie and loue , as Christ here expressely sheweth , let him craue of him pardon of all his sinnes & remedy for al his necessities , both of soule and bodie , and also grace and giftes of God wherby he may be enabled perfectlie to serue and please him .

And in regard also that in the celebration of the Masse , the bodie and bloud of Christ is offered as a sacrifice vnto God the Father , and the whole most blessed and vndeuided Trinitie , a Christian ought to be present , with no lesse attention , deuotion and reuerence : where it is to be vnderstood , that forasmuch as God is our Creator & Master , who continuallye conserueth in vs that beinge which he first gaue vs , he that geueth vs life , he that by his goodnes & prouidence doth gouerne and rule vs , without whom we coulde not subsist so much as one moment , from whom proceedeth our life and euery good thing we haue , and at whose handes we hope for all things , faithfull people euer had from the beginning of the world some externall and outward signe , whereby ●o acknowledge this soueraigni●ie & supreame dominion of God ouer all thinges created : And to ●his purpose chiefe of al did those sacrifices serue , which were offred in the old law , and those also which the Idolaters did vse , and therefore the holy scripture witnesseth , that by and by after the beginning of the world , Abel did offer sacrifice to God of the first ●orne of his flocke , and that Noe , Abraham and the rest of the Pa●riarches , did the like . And afterwards in the law which God gaue and prescribed to the people of Israel , he commaunded soundry sortes of sacrifices , to be offered vnto him , which did not only pertaine to the end aforsaid , but also were a figure or adumbration of our Redeemer that was to come , and of our redemption which he was to worke . Of which some also were ordayned to yelde God thankes , for his benefits receaued , & some for the expiation of sinnes . But Christ our Redeemer comminge into the world as true Bishoppe , prieste , and mediatour , betweene vs and God his Father , he offered himselfe a sacrifice for the saluation of the world , and finishing or making an end of the ol● law with all the sacrifices thereof , and founding of a new law , left to his Church , not only sacrific● in steed of all the former , muc● more excellent , and pretious the● all those , and this is the same sacrifice of the bodie and bloud of Christ which we now offer , sauing that he offred himself with bloud , truely and really sheddinge his bloud , and dying vpon the Crosse for vs : but we offer it without bloud , vnder the formes of bread and wine , as he in his last supper ordayned it to be offered , when he said vnto his Disciples , as often as you doe these thinges , that is to say , as often as you consecrate my body and bloud , and make it present vnder the formes of bread and wine ( as I teach you and geue you power to doe ) you shall doe it in the remembrance of me , that is to say , as the Apostle S. Paule expoundeth it , of my death . 1. Cor . 11. v. 26. And although the Church hath no other sacrifice but this only , yet in this all thinges are done that could be done in all the other sacrifices aforsaid , and that in a farre more perfect & ample manner . And therefore by this sacrifice , first we protest that God , vnto whom we offer it , is our Creatour and Master , and we his creatures and seruants , who haue our being , our life , and all things of him , & from his goodnes and mercie , doe hope for pardon of our sinnes , and euerlasting glory wherunto he hath created & ordained vs. By this same sacrifice also , we make a commemoration or remembrance of that sacrifice , which Christ the high Priest , did offer with his bloud for vs vpon the Altar of the Crosse , for the expiation of our sinnes and in remenbrance of his most innocent life , and most holy passion , death and glorious Resurrection and Ascension into heauen . By this also we will geue thankes to God for all his benefits , which he hath bestowed , & continually doth bestow vpon vs. We will also praise & glorify him for his goodnes and mercy , which he declared , in that he gaue his only begotten Sonne for the Redemption of the world , whom we offer vnto him in recompence of that benefit and all others . For we hauing nothing of our owne like ●oore beggers , to offer vnto him , ●ffer this sacrifice to him in satisfaction for our sinnes , that by it ●e may deserue remission therof , and be made partakers of that Redemption which Christ by his ●eath hath wrought for vs , and ●btaine remission of that tempo●al punishment which remayneth ●o be paide after the sinne , forge●en by contrition and Sacramen●all confession made to the priest , ●hich haue their vertue and effi●acie from the same sacrifice which Christ offered for vs : We wil offer it also for a meanes to obtaine the grace of God , and his gifts , and vertues , and as a remedie o● all our necessities , and of all thinges which are necessary , and expedient for the health of our soule and bodie . We will offer it also for the vniuersal Church , and for our Neighbours , that by the vertue thereof God may geue them grace to conuerte themselues vnto him , and to doe penance for their sinnes : and they that are i● the grace of God , that he wil conserue them therein , and encrease their merits , and good workers and relieue all theire necessities both of soule and bodie . We will offer it also for the soules in Purgatorie , that they may be deliuered from the paines which they suffer , and translated into the ioyes of eternall glorie . For this sacrifice hath a wonderfull force and efficacy to obtaine all these thinges , because therein is offered the body & bloud of Christ , in whom God the Father is best pleased . It ●s likewise to be considered , that ●lthough the priest that celebra●eth doth principally offer this sa●rifice in the person of Christ , whose place and office he doth re●resent , and supply : yet notwith●andinge they who are present ●t Masse , or they which serue or ●eare Masse , or procure it to be ●elebrated , or haue an especiall ●euotion therunto , although they ●e not there present , doe offer it ●so with him in a generall sorte , ●ll these doe participate of the ●ertue and efficacy of this Sacra●ent , and especially those for ●hom it is offered particulerly by ●ame , euery once accordinge to ●he measure of his deuotion , and ●s he doth more or lesse immediatly concurre vnto the celebration of the same : For they that say Masse , doe participate more then they serue Masse , and and they that serue Masse , more then they that heare it only , and those that are present , more then those that are absent . By this is doth manifestly appeare , ho● little they vnderstand this matter , who for their grauitie forbeare of disdaine to serue Masse , but appoint theire Seruants to● doe it : who if they did well consider what is done therein , and the spirituall gayne they might purchase to themselues thereby , they would thinke that neither Kinge● nor Princes , are good enough , o● great enough , to serue the priest at Masse . At which office and dignity the Angelical spirits , doe , as I may say , emulate and enuie , and would doe it themselues , in the best manner they coulde , and not suffer their seruants to take from them so great a dignitie and gaine .

Wherefore a Christian hearing Masse , as much as pertayneth to this second parte of the sacrifice , that is to say , after the priest hath eleuated and lifted vpp the host and chalice , ought with great attention & deuotion , inwardly to recollecte himselfe , and offer vn●o God the Father , the same sacrifice of the bodie and bloud of his Sonne . First in acknowledgement of his infinite Maiesty , confessing him to be the God & Soueraigne Lord of all thinges , from whom proceedeth euery good thing : & ●n the memory of that sacrifice ●hich Christ offered vpon the Al●ar of the Crosse , for the Redemp●on of the whole worlde●and also ●a the memory of his most holie Incarnation , Natiuitie , life , death , and Resurrection , & in thankesgiuinge for all the benefits general and particuler , which we haue receaued , and especially for the benefit of geuinge vs his only begotten sonne ; and that infinit benefit which Christ bestowed vpon vs , in leauinge himselfe with vs a perpetuall sacrifice .

Lett him offer it also , vnto the honour and glorie of his diuine Maiesty , praysinge him for his infinite goodnes , mercy , clemency and all other his perfections . Let him offer it also , in satisfaction for all his sinnes , for the holy Catholique Church , for the encrease , and dilatation thereof , for them that labour for the same , in diuerse partes of the world : for the extirpation of Heresies , Hereriques and Schismatiques , by reducing them into the obedience , & lapp of the Church , and for them that labour in this behalfe : for the conseruation and augmentation of the faithfull in the faith , and for the protection , and defence of them in the same , against the persecutions of Heretiques , and all aduersaries whatsoeuer ; for the conseruation and encrease of the iust in theire merits , and good workes : for them that helps their Neighbours , by preaching & administration of Sacraments : for the Bishop of Rome , the Pastor of the vniuersall Church : for the other Prelates , and all them that haue the cure of soules , that they may haue due care and solicitude for the flocke committed ●o their charge , & that they may ●e most vigilant therein ; For all ●he Ministers of the Church that ●re of any eminent degree , that ●hey may be holy , as God , vnto whom they minister , is holy , for the encrease and conseruation of all Religious Orders , and Religious persons , that they may perfectly serue their Lord , to whom they haue dedicated themselues , by solemne profession .

For the Emperour , King , Princes , and temporall Lordes , Officers , and Gouernours of the Comon-wealth : for Iudges & Ministers of Iustice , that they may conserue the Christian common-wealth in peace , and iustice , and defend it from enemies and infidels , and get the victorie of them . For all that are in necessitie of bodie o● soule : for them that be tempted and afflicted : for them that suffer persecution : for widowes , orphans , sicke persons , trauaylers , Seafaringe men , prisoners , bondslaues , poore and necessitous persons , of any necessitie whatsoeuer : for out Parents and Kinsfolke : for our spirituall Fathers and brethren : for our benefactors , for them that are committed and commended vnto vs : for them that we haue scandalized , or them to whom at any time we haue geuen ill counsaile , & to them that we are temporally or spiritually bound and obliged vnto . For the soules in purgatory , especially them that we are more bound vnto , and for them that haue no body in particuler to pray for them : and we shall beseech God with great humility and deuotion , that with the eyes of his mercy , he will beholde and respect his most beloued and obedient Sonne , who is here offered , and with the same eyes of mercy behold and respect vs his creatures , redeemed with the moste precious bloud of his only begotten Sonne , and redresse all our necessities , and like a good Father , prouide for vs both in soule and bodie .

To come to the third parte of the Masse , that is to say , the holy Communion , when the priest receaueth the body and bloud of Christ . Vnto this parte we ought to be present with no lesse attention and deuotion , then at the other two partes , considering the goodnes of God , who vouchsafed to leaue vs himselfe for the foode of our soules , and we shall geue him thankes for such a singuler benefit . And although the priest only doth Sacramentally , receaue the body and bloud of Christ , yet notwithstandinge he that is present at Masse , may spiritually receaue the same , which he shall doe by consideringe the greatnes of this benefit , and by geuinge thankes to God for the same , as is aforesaid ; Also by desiringe , and with feruent prayer , beseechinge God to worke in our soules , those effects for which this Sacrament was instituted and ordayned , that is to say , that Christ may dwell in vs , and we in him , and that wee may be vnited to him , by true & perfecte loue and conformitie to his will , and that by reason therof , we dyinge to our selues , that is to say , to the desires and appetites of the flesh , the world and our owne will , and continually endeuouring to fulfill his will which is altogether holy and perfecte , he may liue in vs , and wee in him . These are the three principall thinges which are done in the celebration of the holie Masse , and by this manner & methode aforsaid , wee may reape great profit by hearinge of Masse , which methode also is profitable to priests that celebrate the same , who ought to applie them selues to greater puritie of soule , and to greater attention and deuotion , then those who heare the same , because they concurre more immediatly vnto the celebration of these high misteries , and by pronouncing of the words of Christ , doe both consecrete the bloud of Christ , and offer it with theire handes in the person of Christ , & receaue it Sacramentally vnder the formes . And that the sacrifice of the Masse may be celebrated with the more reuerence and deuotion , our holy Mother the Church , hath instituted certaine ceremonies , moste holie and full of misteries , which the prieste vseth in the celebration of the Masse , aswell in the garments or vestments which he putteth on , as in the rest of the Masse by prayers , signes , inclinations of the body , and reuerences . Most of which were vsed anon after the Apostles time , as it appeareth by the Masse of S. Iames , which is exant in his life , and by the Masse of S. Clement the Disciple , and fellow of S. Peter , which is extant in the eight booke of the constitutions of the Apostles , and therfore it is very consonant to reason , that a Christian should obserue and reuerence all thinges , which are done in the Masse , yea euen he that vnderstandeth not what they signifie .

And because by that which hath bene alreadie said , it appeareth sufficiently in what things he that heareth Masse ought to occupie himselfe , we will omit diuerse other misteries of the Masse , which may be found in other bookes , & only declare these that follow .

When we see the priest vested with his hallowed vestments , ● may represent before the eyes ● our mind the Sonne of God , clo●thed with our humane nature made our priest , and our sacrific●

When the Confiteor is a sayin● we will pray vnto God with al o● heartes , for the remission of o● sinnes , being sorrowfull for the● and acknowledging our selues ● be grieuous sinners , that so the be no impediment in vs , wherby v● may not enioy the benefit of the misteries , which are handled o● the Altar , and be present at the● as in the presence of God , with pure , chearefull and thankef● heart .

When the Introite is sunge , ● will praise God together with i● if we vnderstand what is sunge , ● consider how vehement the de●res of the Patriarches , Prophe● and all the iust ( which were in th● world before the comminge of ●hrist ) were , for his comminge , ●nd we will be ashamed , that we ●aue so little feelinge of that be●efit , which God bestowed vpon ●s in the comming of Christ , and ●aue scarce remembred to geue ●m any thankes for the same .

At the Kyrie eleyson , we will con●der the lamentations , and sighes ●f the holy Fathers in Limbo , for ●he comminge of their Sauiour , ●ho was to deliuer them , and to ●anslate them to his heauenlie ●lorie .

At Gloria in excelfis , we will con●der the ioye & melodious Songs ●f the Angels , at the Natiuitie of Christ .

At the prayers or Collects ad●yning , we will desire together ●ith the priest , the same things he ●oth , and those thinges we stand ●a most neede of , as we thinke .

As often as the Priest turneth himselfe vnto vs , sayinge , Dominus vobiscum : we will answere him , Et cum spiritutuo : and we wil thinke that lie doth admonish vs to be present at those most high misteries with great attention , and reuerence , whereunto , because no humane diligence is sufficient , we will desire the ayde of God .

At the Epistle we will consider the predictions of the Prophets , and preaching of S. Iohn the Baptist , which went before the comminge of Christ .

At those things which are sung or said after the Epistle . We will consider the life and conuersation of Christ in this world , and his chosinge of the A●ostles , for the preaching of the Gospell .

The Gospel must be heard with great attention , & therfore when that is read , all arise vpp : and at the reading thereof we may consider , how the Gospell , that is to say , the message or Tydinges of our Redemption , of the faith of Christ , of his death and Resurrection , was preached thorough the whole world .

The Apostles Creed we will say together with the priest , & we will professe all the misteries of our faith , which are contained therin .

At the Offertorie , we will consider how Christ , assoone as he was conceaued , offered himselfe to doe the wil of God the Father , which was that he should die for the redemption of the world , and how assoone almost as he was bonne , he would be presented by his most holie Mother in the Temple ; how also before his passion , in his prayer he made in the garden , he offered himselfe to God the Father , and withall we will offer our selues to God , for his perpetuall seruants , to serue and obey him in all things .

When the Priest faith ( Ocate fratres ) we will pray to God hartily for him , that he may worthily celebrate those diuine mysteries .

At the Secrets of the Masse , that is to say , when the priest standeth silent before the consecration , we will beseeche God together with him , to grant vs those thinges which he then asketh for vs , and to make vs partakers of that sacrifice which is there to be offered for vs.

At the Preface , we will consider that the priest stirreth vs vp vnto the consideration of those high misteries , and of the diuine Maiestie & greatnes with which they are to be handled , which the Angels doe praise , the Dominations doe adore , the Potestats and pillers of heauen doe tremble at .

Sanctus being said , & the priest beginning the Canon , we may occupy our selues in offering the sacrifice in that manner as is before saide .

When the Host is eleuated , we will adore him , which is there shewed vnto vs , that is to say , Christ our Redeemer , and we will exercise our selues in a feelinge persuasion of his presence , and yelding him thankes & reuerent adoration , accordingly as is aboue declared .

Then we will goe forwards , in offring the sacrifice vntill the communion , exercisinge our selues in those thinges which are aboue said : and in the end of the Masse we will geue thankes to God , that he hath vouchsafed vs to be present at the celebration of such noble and high misteries , and beseech him that by the vertue therof , he will preserue vs from all offence of his diuine Maiestie .

Before Sacramentall Confession . THE 79. EXERCISE .

HE that hydeth his sinnes , shal● not be directed . But he that confesseth them , shall obtaine mercie . Prou. 28. v. 13.

I said I will confesse vnto our Lord , my iniquitie against me , & thou ô Lord hast remitted the wickednes of my Sinne . Psal . 31. v. 5.

If wee will confesse our Sinnes , God is faithfull and iust to forgeue vs our sinnes , and cleanse vs from all our iniquitie . 1. Ioh . 1. v. 9.

Consideration .

After the examination of our conscience , and our sinnes wherby wee haue offended God since our last comfession , being diligent●ie waighed , we will consider who God is , against whom we haue sinned , and who we are who haue da●ed to offend our Lord and Crea●our : and we wil be sorie from our ●eart for all our sinnes in gene●all , and euery one in particuler , ●hich we haue committed against his diuine Maiestie , because we haue offended God , whome we ●houlde loue and feare aboue all ●hinges .

The Thankesgiuing .

We will yelde thankes to God , that he hath tollerated and expected vs being in so great sinnes , and put into our minde , to doe penance for them .

The Confusion .

We will be ashamed for our ingratitude and audaciousnes , that ●e dared to offend him whom we ought to loue and feare aboue a●thinges .

The Petition .

We wil beseech God , to forgeu● vs all our sinnes , and geue vs gra●ce to confesse them , with true so●row , and firme purpose , not to re●turne to them againe .

The Oblation .

Wee will offer vnto God , t● death and passion of Christ , in s●tisfaction for all our sinnes . A● we will also offer our selues , vn● the perfect amendement and s●tisfaction of them , by the helpe ● his holy grace .

Before the holy Communion . THE 80. EXERCISE .

LEt a man examine himself● before he cate of that brea● and drinke of that cupp , for ● that eateth and drinketh vnwor●hily , eateth and drinketh iudge●ent to himselfe , not discerninge ●e body of our Lord , that is to ●y , not iudging it to be the bodie ●f our Lord . 1. Cor . 11. v. 28.

My flesh is truly meate , and ●y bloud truely drinke , he that ●teth my flesh , and drinketh my ●oud , abideth in mee & I in him . ●h . 6. v. 57.

Consideration .

Wee will consider , who that ●ord is that we are to receaue , & ●ho wee are , that is to say , the eight and sublimitie of the Ma●stie of God , and our owne base ●lenes in comparison of him . ●oreouer we will consider why he ●meth vnto vs , that is to say , to ●eue vs his grace , and how full of ●ue , and with what great desire , ●e commeth to communicate his ●fts vnto vs.

The Thankesgiuing .

We will geue thankes to God that he vouchsafed to leaue him selfe with vs in this most holy Sacrament .

The Confusion .

We will be ashamed , conside●ringe our vnworthines and vile●nes of soule , which so longe as i● is in mortall sinne , is an habit●tion of diuels .

The Petition .

We will beseech God , to stin● vpp in our soules an inward deu●tion vnto this most holy Sacra●ment , whereby we may dispose ● prepare our selues , to receaue i● worthily as we ought .

The Oblation .

We will offer our heart to God that he may by this most holy S●crament , vnite it vnto him , an● to transforme it into him , an● that it desire nothinge , seeke thinge couet nothinge , but him ●lone .

After the holy Communion . THE 81. EXERCISE .

THis is the bread which came downe from heauen , he that ●ateth me , he shall liue for mee . ●oh . 6. v. 59.

Consideration .

We will consider that he whom ●e haue receaued , is Christ our ●edeemer , who is as truely in vs , ●s he sitteth at the right hand of God the Father , in heauen .

The Thankesgiuing .

We will yelde thankes to God , ●or that singuler fauour which he ●ath vouchsafed vs , and wee will ●nuite al the Angels and Sainctes , ●nd al creatures , to celebrate with ●s the diuine praises of God , and ●o helpe to vs geue thankes vnto God for so great a benefit .

The Confusion .

Wee will be ashamed , and prostrate our selues at the feete 〈◇〉 God , and lyinge prostrate befo●● his Maiestie , we will acknowledg● and confesse our vilenes , and ho●● vnworthy we are of this benefit .

The Petition .

We will beseech God , to wor● in vs those admirable effects , f●● which he instituted this most holie Sacrament : and layinge ope● vnto him all the infirmities an● necessities of our soule , we will beseech him , as a most skillfull an● potent Phisition , to cure them and as a most louing Father , an● moste liberall Kinge , to redres●● them .

The Oblation .

We will offer to God our soule for his perpetuall habitation , beseechinge him that he will neuer depart from thence . And for ●smuch as he pleaseth to haue our ●ules for his habitation , we will ●eseech him , that he will alwayes ●●habit the same .

Concerning the Canonicall howers .

The aduersary of our saluation , ●lthough at all times he lyeth in ●ayte to impugne vs , yet chiefly ●e doth it in the time of prayer , ●nd especially in sayinge or sin●ing the Canonicall howers , that ●e may robbe vs of the attention ●nd deuotion thereof , making vs ● huddle or mumble them vpp ●astily , because it is a daiely exer●ise , which we are bound by obli●ation not to omit . For as he that ●yes his howers with due atten●ion and deuotion , doth merit ●uch : so he that sayeth thē with ●distracted minde doth much de●erit thereby . He that readeth ●nly with his mouth and lippes , and with his heartwandreth in the streates ( as S. Bernard doth testifie ) maketh a very vnequall diuision , because he geueth the leaue● to God , and the fruite to the Diuell . A marchant that suffereth losse in his chiefest marchandise what else can he hope but extreme pouerty ? so a man who in his diuin● office , or Canonical howers ( where he might gaine very much ) so behaueth himselfe , that he doth no● only not gaine , but loose all the merit therof , and offend God , for want of due reuerence and deuotion , his spirit cannot be but poore and wretched . Wherefore that we fayle not in this behalfe , we haue thought good in this Manuall , tosett downe certaine briefe Exercises , wherein we may occupie our selues in the time of the Canonicall howers , whether we say them , or heare them only , to euery of which Canonicall hower , we will assigne , one consideration of the Passion of our Lord , one benefit for which we may geue thankes to God , one vertue , that we may aske , with a confusion belonging thereunto , and an oblation , as hitherto in this Manuall wee haue done .

When we heare the Howers . THE 82. EXERCISE .

THe voice of my beloued soundinge . Cantic . 5. v. 2.

I reioyced in those things which are said vnto mee , we will go into the house of our Lord . Psal . 121. v. 1.

The voyce of exultation and saluation , in the Tabernacles of ●he iust . Psal . 117. v. 15.

Consideration .

We will consider that God calleth vs to praise him , not for any profit of his , for he standeth not in need of our praises and seruice , but that by praysing him , we may enriche our soules .

The Thankesgiuing .

We will geue thankes to God , that he vouchsafeth to be praysed of vs , and that here on earth we should exercise the office of Angells .

The Confusion .

We will be ashamed , knowinge our selues to be so vnworthy of so high an office , whereunto the Angels are not sufficient , and especially consideringe we hauinge so often offended him with our sacrilegious mouth , and haue defiled our lipps with impure speeches .

The Petition .

Wee will beseech God , to geue vs affection deuotion and puritie of hearte , that we may worthilie stande before his diuine Maiestie , and singe forth the praises of him .

The Oblation .

We will offer to God , our will and desire , to praise him purely from our heart , and we will desire to haue the puritie of Angels , and the feruour of the Seraphins , that we might be able more perfectly to praise him .

At Mattins . THE 83. EXERCISE .

WAtch and pray , that ye fal not into temptation . Mat . ●6 . v. 41.

Iudas when he had gotten a ●and of men , and Ministers of the Bishops , and Pharisees , he came with lanternes , and torches , and ●eapons . Ioh . 18. v. 3.

The band and souldiers and the Tribune , and the Ministers of the Iewes apprehended Iesus , & bound him , and brought him first to Annas , and he sent him bounde to Cayphas the high Priest . Ioh . 18. v. 12.

Consideration .

Wee will consider , how Christ our Redeemer went forth the night before his passion , into the garden of Gethsemani , where he praied to his Father three times , and being in an Agonie , sweat bloud . Moreouer , how Iudas came thither with armed souldiers to take Iesus : whom they carryed bound , to Annas and from Annas to Cayphas , where he suffred many thinges .

The Thankesgiuing .

We will geue thankes to God , for all those thinges he suffered that night , and for the benefit of our creation , whereby he gaue vs our first existence or being , out of that darkenes , & most deepe bottomles pit of our nullitie or nothinge , and created vs vnto his owne similitude and likenes .

The Confusion .

We will be ashamed , considering that our sinnes were the cause of the passion of Christ , and that we leauinge light , that is to say , God , haue loued darknes more then light , and haue made our selues the seruants of the Prince of darkenes , that is to say , of the Diuell .

The Petition .

Wee will beseech God , to encrease in vs the virtue of faith , by which we beinge deliuered from the darknes of errours , the light of the true knowledge of God is geuen vnto vs ; which is as it were a light for vs , in the darkenes of this life , where we cannot clearly see him .

The Oblation .

We will offer to God , this hower which we now say , vnitinge our praises , with those with which the Angels and Sainctes doe honour him in heauen .

At Laudes . THE 84. EXERCISE .

THe men which helde-Iesus derided him , and ●eare him & blinfoldinge him , did buffett him on the face , and asked him saying . Arede , or prophecie vnto vs , who is it that stroke thee . Luc . 22. v. 63.

Consideration .

We will consider those things which Christ suffered of the souldiers , when they kept him in bandes , gaue him no rest , but loaded him with innumerable scoffes & reuilinges , buffetinge him with their fists , spittinge vpon his most holy face , and insulting ouer him with a thousande kindes of contumelious and reproachful vsage , whom the Angels prostrate vpon the earth , doe adore .

The Thankesgiuing

We will geue thankes to God , for those thinges which he suffered for vs of these most vile Caytifes & for the benefit of our conseruation , whereby after he had created vs , he conserued vs in that being and life , which he had first geuen vs , protecting vs , and geuing vs most liberally all thinges necessary vnto the sustentation of our life , euen vnto this hower .

The Confusion .

We will be ashamed that we , as much as lay in vs , haue derided and mocked Christ , by sinninge and offendinge him , abusinge our life , which he geueth vs , & maintayneth , vnto the offence of his diuine Maiestie .

The Petition .

Wee will beseech God , to encrease in vs the vertue of hope , whereby we beinge strengthened and animated , may imploy the residue of our life which remayneth , in this place of banishment or exile , in the seruice of him , vntill we arriue vnto the morninge , and Mattins of eternal happines , where we shall alwayes haue the fruition of him .

The Oblation .

The oblation shallbe the same , which was in the precedent or former exercise .

At Prime . THE 85. EXERCISE .

ANd the morning being come , all the chiefe of the priestes and seniors of the people , consulted against Iesus , that they might put him to death : & they brought him bound and deliuered him to Pontius Pilate the President . Mat . 27. v. 5.

Consideration .

We will consider , that earlie in the morninge , the chiefe of the priests and seniors of the people , satt in Councell against Iesus , & determined to put him to death , & therefore they committed him into the hands of Pilate the President , who when he found in him no cause worthie of death , he sent him to Herode : who when he had made a laughinge stocke of him , he sent him backe to Pilate , clothed in a white garment , to be laughed at for a foole .

The Thankesgiuing .

We will geue thankes to God , for all thinges he suffered in this misterie for our sake , and for the benefit of his most holy Incarnation , whereby he being made man and borne into the worlde , did shine to the world like the Sunne , and by his example & doctrine , illuminated our darkenes .

The Confusion .

We will be ashamed , considering that our sinnes haue bene the cause of the passion of Christ , and that when the Sunne of rightousnes Christ , came to illuminate them , that sat in darknes , and in the shadow of death , we tooke no care nor paines to follow this light .

The Petition .

We will beseech God , to geue vs grace to loue him , and our neighbour for his sake , that we may be the true children of the day or light , that is to say of God , who is loue and charitie , which loue compelled him to come into this world .

The Oblation .

The Oblation shal be the same which was at Mattins .

At the Third houre . THE 86. EXERCISE .

ANd then Pilate tooke Iesus , and whipped him , and the souldiers makinge a wrethe , or crowne of thornes , put it vppon his headd , and clothed him in a purple garment , & came to him & said : Hayle Kinge of the Iewes : to doe , what lyeth in vs , to frustrate & make voide his Redemption .

The Petition .

We will beseech God , to geue vs most profound humilitie , that as he in his passion was contemned , vilified and despised , in somuch that they preferred Barrabas a notorious theefe , before him : so we may desire from our hart to be contemned , and louingly to embrace all manner of contempt and vilification for his sake .

The Oblation .

The Oblation shal be , the same which was at Mattins .

At the Sixt houre . THE 87. EXERCISE .

THen Pilate deliuered ouer Iesus to the Iewes , to be crucified , and they tooke him and ledd him out of the cittie , & carrying his Crosse him selfe , went vnto that place which is called Caluarie , where they crucified him , and other two , of each side one , and Iesus in the middest . Ioh . 19. v. 16.

Consideration .

We will consider how when Pilate went about to appease the Iewes , and feared least he should incurre the indignation of Cesar , wherewith the Iewes threatned him : washinge his handes before the people in token of his innocency therein , pronounced sentence against Christ , that he should be crucified , and how this sentence being geuen , they carryed him forth loaden with the heauy Crosse on his backe , vnto the Mount Caluarie , and there crucified him in the middest betwene two theeues .

The Thankesgiuing .

We will geue thankes to God , for these bitter & sharpe punishments he suffered for our sakes , & for the benefit of making vs Christians , & members of his Church , where by the Sacraments & good workes , we are made partakers of the merits of his passion .

The Confusion .

We will be ashamed , consideringe that our sinnes crucified Christ , and that notwithstanding we are Christians , we haue liued as if we were Turkes , forgetting altogether , that which our Christian faith teacheth vs , and which we haue promised in baptisme to performe .

The Petition .

We will beseech God , to geue vs perfect chastity , whereby wee may crucifie our flesh , with all the desires & concupiscences therof , that we may say with the Apostle , we are crucified vnto Christ .

The Oblation .

The Oblation is the same which was at Mattins .

At the Ninth houre . THE 88. EXERCISE .

ANd from the sixt howre there was darkenes vppon all the earth , vntill the ninth howre , and about the ninth howre Iesus cried out with a loud voice saying . Heli , Hels , Lamazabathani , that is to say , My God , my God , why hast thou forsaken me ? Mat 27. v. 45.

And Iesus cryinge out againe with a loude voyce said . Fa●r , into thy handes I commende my spirit , and by & by said . It is consummated , and so bowing downe his head , he yelded vp his spirit . Luc . 23. v. 46.

Consideration .

We will consider the mysteries which were acted vpon the Crosse , and those things which Christ said , and suffred thereon , vntill he gaue vp his Ghost .

The Thankesgiuing .

We will geue thankes to God , for his most bitter death that he did vndergoe for our sake , & for that most singuler benefit of deliuering vs from the eternall death of hell , which we haue oftentimer through our sinnes , against his diuine Maiestie deserued , but he hath mercifully expected vs , and called vs vnto penance .

The Confusion .

We will be ashamed , that our sinnes should be the cause why life it selfe should die , and that we haue oftentimes killed him in our soule by comitting mortall sinne .

The Petition .

We will beseech God , to geue vs perfect obedience , whereby we being altogether dead to our own will , the will of God may liue & ●aigne in vs , forasmuch as he died out of obedience to his Fathers wil .

The Oblation .

The Oblation is the same which ●s at Mattins .

At Euensong . THE 89. EXERCISE .

THe Iewes therefore , because it was the Parasceue or Eue of the Pascha , that the bodies might not remaine on the Crosse ( for it was , that yeare , the great Sabaoth ) they desired Pilate , their leggs might be broken , and taken away . Then the Souldiers came and broke the leggs of the first , ●and of the other which was crucified with him , but when they came to Iesus & saw he was dead , they did not breake his leggs , but one of the Souldiers opened his side , with a speare , and by and by there gushed out water & bloud . And when the Euening was come , there came a certaine rich man of Arimathia called Ioseph , who was also a disciple . This Man came to Pilate , and begged the body of Iesus . The Pilate commanded it should be geuen vnto him .

Consideration .

We will consider those mysteries , which were done after the expiration of Christ , vppon the Crosse : that is to say , how they tooke him downe from the Crosse . We will consider also the washinge of feere , and institution of the most holy Sacrament of the Eucharist , which were done about the Euening time .

The Thankesgiuing .

We will geue thankes to God , for the benefit of his holy inspirations , wherewith he doth continually visite vs , stirringe vs vp and callinge vs before the setting of the Sunne , that we may perfectly conuerte our selues vnto him whilest it is day , and endeauour to enrich our soules with the treasure of vertues .

The Confusion .

Wee will be ashamed , that wee haue bene so often deafe vnto the inspirations of God , and haue dissembled them , & haue rather followed the suggestions of the enemie , and the sensuall appetites & Iusts of our flesh .

The Petition .

We wil beg of God , true pouertie of spirit , that forasmuch as all the commodities of this present life are vaine and transitorie , we may fixe and settle our heart not on them , but in God alone , who is alwayes permanent , and the incomparable treasure of such soules as loue him .

The Oblation .

The Oblation shal be the same which is at Mattins .

At Compline . THE 90. EXERCISE .

THey tooke the body of Iesus & wrapped it is Sindon with sweet ointments as the manne : of the Iewes is to burie . And there was in the place where he was crucified a garden , and in the garden a new Sepulchre wherin none had bene buryed before . And therein by reason it was the Parasceue of the Iewes , they laide Iesus , because it was nigh at hande .

Consideration .

Wee will consider , how Christ was committed to his sepulture , the solitarines of his Mother , & the Apostles , and with what lamentation , they and those holie women , which followed him in his life time , bewayled him .

The Thankesgiuing .

We will yelde thankes to God , for the particuler benefits , which we find we haue , and doe daily receaue from him , besides those general benefits which are common to all .

The Confusion .

Wee will be ashamed , that we haue bene so vnmindfull of these benefits , and so vngrateful to God our benefactor .

The Petition .

We will beseech God , to geue vs perseuerance in good workes , & in his grace that we may finish our liues in his seruice as we haue now finished the day , and afterwards haue the frui● of him in his eternall glory .

The Oblation .

The Oblation is the ●me which is at Mattins .

This same methode or ordre , may be obserued in saying the office of our blessed Ladie , that is to say , that we take for euery hower , one of the ioyes to be considered , a benefit for which we may geue thankes , where also we may be ashamed of our ingratitude for the same benefit , & some one particuler vertue , which we may desire of God , by the intercession of his most holie Mother● and finally we wil offer the saying of that houre , vnto the honour of his diuine Maiestie , and the glory of his most blessed Mother , Amen .

Prayse be to God , and to the glorious Virgin Marie .
A TABLE OF THIS MANVALL OF SPIRITVALL Exercises . THE 1. EXERCISE . TO be vsed in the Morninge when we awake . Pag . 13. The 2. Exer . When we are putting on our clothes . pag . 17. The 3. Exer . When we wash our handes . pag . 19. The 4. Exer . When we goe forth of our house . pag . 23. The 5. Exer . When we goe in the Streetes . pag . 25. The 6. Exer . When we see any thing that is fayre . page . 28. The 7. Exer . When we see any thinge that is fowle or deformed . pag . 31. The 8. Exer . When any profperity hapeneth vnto vs. pag . 33. The 9. Exer When we are pinched with aduersities . pag . 35. The 10. Exer . When we take any pleasure or delight in Creatures . pag . 38. The 11. Exer . When we are afflicted with any griefe or sorrow pag . 41. The 12. Exer . When any honour is giuen vnto vs. pag . 43. The 13. Exer . When we are derided or mocked . pag . 46. The 14. Exer . When we are praysed . pag . 48. The 15. Exer . When we are blamed or reprehended . pag . 51. The 16. Exer . When we see any good Example . pag . 54. The 17. Exer . When we see any euill Example . pag . 56. The 18. Exer . When we see any welthy or potent man . pag . 58. The 19. Exer . When we see a poore man . pag . 61. The 20. Exer . When we see any sicke person . pag . 64. The 21. Exer . When we attend ●on , or assist our Superiors . pag . 67. The 22. Exer . When we are with our Equalls . pag . 69. The 23. Exer . When we are with our Subjects . pag . 70. The 24. Exer . When we are ●carie . pag . 72. The 25. Exer . When we walke ●ar goe any Iournie . pag . 75. The 26. Exer . When we returne home . pag . 78. The 27. Exer . When we sit downe . pag . 80. The 28. Exer . When we stand pag . 83. The 29. Exer . When the Clocke striketh . pag . 85. The 30. Exer . When we are hongrie . pag . 88. The 31. Exer . When we Thirst . pag . 90. The 32. Exer . When we labour . pag . 93. The 33. Exer . Monday . pag . 98. The 34. Exer . Tuesday . pag . 101. The 35. Exer . Wensday . pag . 103. The 36. Ex. Thursday . pag . 107. The 37. Exer . Friday . pag . 109. The 38. Ex. Satturday . pag . 111. The 39 Exer . Sonday . pag . 114. The 40. Exer . When we passe by a Church . pag . 117. The 41. Exer . When we accompanie the blessed Sacrament carryed in the Streete . pag . 120. The 42. Exer . When we passe by some godlie Image . pag . 123. The 43. Exer . When thinges happen contrary to our wil . pag . 127. The 44. Exer . When we see any dead bodie . pag . 129. The 45. Exer . When it raineth . pag . 131. The 46. Exer . When there is a tempest . pag . 134. The 47. Exer . When we beholde the Sunne . pag . 137. The 48. Exer . When we beholde the Heauens . pag . 140. The 49. Exer . When we beholde Fire . pag . 142. The 50. Exer . When we beholde water . pag . 145. The 51. Exer . When we behold Feildes and grounds . pag . 147. The 52. Exer . When we behold H●lls or Mountains , pag . 151. The 53. Exer . When we beholde Trees . pag . 154. The 54. Exer . When we beholde Flowers . pag . 156. The 55. Exer . When we beholde Birdes . pag . 159. The 56. Exer . When we behold other liuing Creatures . pag . 162. The 57. Exer . When we heare the singing of birdes , or other musicke . pag . 165. The 58. Exer . When we hear the sound of Bells , and Trumpets . pag . 167. The 59. Exer . At night before we goe to sleepe . pag . 171. The 60. Exer . When we put off our clothes , to goe to sleepe . pag . 174. The 61. Exer . When we goe into our be● to sleepe . pag . 177. The 62. Exer . In the meane while til we fal a sleepe . pag . 180. The 63. Exer . When we are awake in the night . pag . 182. The 64. Exer . Certaine Exercises to be vsed at any houre of the day or night . pag . 186. The 65. Exer . Another . pag . 188. The 66. Exer . Another . pag . 190. The 67. Exer . Of the vertue of Faith . pag . 192. The 68. Exer . Of the vertue of ●hope . pag . 195. The 69. Exer . of Charity towards God . pag . 197. The 70. Exer . Of Charity towards our Neighbour . pag . 200. The 71. Exer . Of Humilitie . pag . 203. The 72. Exer . Of Pouertie of spirit . pag . 205. The 73. Exer . Of Obedience . pag . 208. The 74. Exer . of Patience . pag . 212. The 75 Exer . Of Chastitie . pag . 215. The 76. Exer . Of Abstinence . pag . 217. The 77 Exer . To stirre vs vp vnto feruour in the seruice of God , and of a desire of profitinge therin . pag . 220. The 78. Exer . A methode of hearing Masse . pag . 222. The 79. Exer . Before Sacramentall Confession . pag . 254. The 80. Exer . Before the holy Communion . pag . 256. The 81. Exer . After the holy Communion . pag . 259. The 82. Exer . When we heare the Howers . pag . 263. The 83. Exer . At Mattins . pag . 265. The 84. Exer . At Laudes . pag . 268. The 85. Exer . At Prime . pag . 271. The 86. Exer . At the Third houre pag . 273. The 87. Exer . At the Sixt houre . pag . 276. The 88. Exer . At the Ninth houre . pag . 279. The 89. Exer . At Euensong . pag . 281. The 90. Exer . At Compline . pag . 284. FINIS .
APPROBATIO .

ELegans & deuotus libellus exercitiorum spiritualium , quae ad singulas per diem occurrentes occasiones sunt adaptata , per egregium pietatis Magistrum D. Andraeam de Capillia sacrae Ordinis Carthusianorum Monachum , fideliter in Anglum idioma translatum per virum nobi●em & clarae familiae , meretur lu●em multiplicata impressione conspicere ad bonum solatium Catholicorum Anglorum Dat●s Cameraci . 1625. 20. Septemb .

● . Leander de S. Martino Sacrae Theol . Doctor : & Monachus Ordinis S. Benedicti congreg . Angliae .