A
Catechisme
and
playne
instruction
for
Children
,
which
prepare
themselues
to
communicate
in
the
holy
Supper
,
yeelding
therein
openlie
a
reason
of
their
faith
,
according
to
the
order
of
the
Frenche
Church
at
London
.
Written
in
French
by
Monsieur
Fountaine
,
Minister
of
the
same
Churche
there
,
and
lately
translated
into
English
by
T.W.
Psalm
.
19.
verse
12.
The
lawe
of
the
Lorde
is
perfect
,
conuerting
the
soule
:
the
Testimonie
of
the
Lord
is
sure
,
and
giueth
wisedome
vnto
the
simple
.
1.
Peter
.
3.
verse
15.
Be
alwayes
prepared
,
with
gentlenesse
and
reuerence
to
aunswere
euerie
one
,
that
asketh
you
a
reason
of
the
hope
that
is
in
you
.
AT
LONDON
Printed
by
Henrie
Middleton
,
for
Thomas
Man
.
To
the
right
worshipful
,
and
his
very
deare
friend
in
Christ
,
M.
Thomas
Saunders
Maior
of
the
Citie
of
Couentrie
,
and
all
the
worshipful
Aldermen
his
brethren
,
and
the
rest
of
the
Magistrates
,
Ministers
,
and
whole
Comminaltie
of
the
same
Citie
,
T.W.
wisheth
all
blessinges
both
bodily
and
spirituall
,
from
God
the
father
,
in
his
deare
sonne
CHRIST
our
alone
Sauiour
.
IT
is
(
right
worshipful
and
dearely
beloued
)
a
very
lamentable
and
pitiful
thing
to
consider
(
especially
to
those
which
are
liuely
touched
with
the
spiritual
wants
of
their
brethren
)
howe
much
blindnesse
and
ignoraunce
preuaileth
in
these
our
dayes
,
wherein
the
Lorde
hath
giuen
suche
great
light
of
his
trueth
,
both
by
preaching
and
writing
,
as
(
if
all
circumstaunces
may
be
rightly
weighed
)
I
suppose
verilie
in
no
age
more
.
But
it
is
farre
more
miserable
,
to
beholde
(
if
wee
coulde
with
Christian
pitie
and
loue
see
it
,
either
in
our selues
or
others
)
the
horrible
heapes
of
transgressions
,
and
the
worlde
of
wickednesse
,
that
generally
,
as
a
huge
swelling
sea
ouerfloweth
all
,
notwithstanding
that
great
plentie
and
brightnesse
which
wee
haue
of
the
glorious
Gospell
of
trueth
.
What
it
will
please
the
Lorde
by
this
hereafter
to
worke
,
either
in
mercie
or
iudgement
towardes
vs
,
as
I
cannot
certainely
pronounce
,
so
this
I
dare
boldely
affirme
,
that
as
hee
woulde
not
vouchsafe
vs
,
any
greater
blessing
in
this
lyfe
,
then
to
make
the
cleare
sunneshine
of
his
holy
worde
burst
foorth
into
our
darke
and
ignorant
soules
,
for
our
reformation
and
amendment
,
if
with
trembling
heartes
and
reuerent
mindes
,
we
coulde
receiue
the
same
to
our
eternall
comfort
:
so
on
the
other
side
,
we
can
hardly
in
the
dayes
of
our
pilgrimage
haue
a
more
euident
spectacle
of
his
most
iust
wrath
against
vs
for
our
sinnes
,
then
so
euident
manifestation
of
that
liuely
trueth
,
which
he
most
gratiously
offereth
,
as
the
effectuall
instrument
of
our
reconciliation
to
his
maiestie
in
his
sonne
Christes
obedience
,
if
wee
shall
moste
vngratiously
continue
(
as
heretofore
wee
haue
done
)
in
treading
it
vnder
our
feete
,
to
our
euerlasting
condemnation
in
our
owne
iniquitie
,
vnlesse
it
please
him
,
euen
as
it
were
by
violence
to
pull
vs
out
of
that
most
miserable
destruction
wherin
we
are
deepely
plunged
.
Most
true
certainly
,
and
comfortable
is
it
,
that
the
Prophet
Isay
sayth
:
Isay
.
55.10
,
11
that
as
the
raine
commeth
down
and
the
snow
from
heauen
,
and
returneth
not
thether
but
watereth
the
earth
,
and
maketh
it
to
bring
forth
and
bud
that
it
may
giue
seede
to
the
sower
,
and
bread
vnto
him
that
eateth
:
so
shall
the
word
be
that
commeth
out
of
Gods
mouth
:
it
shall
not
returne
voyd
but
it
shall
accomplishe
that
which
hee
will
,
&
it
shall
prosper
in
the
thinges
wherevnto
hee
sendeth
it
.
But
with
all
,
fearefull
and
terrible
is
that
which
S.
Paul
speaketh
,
that
The
Ministerie
of
the
word
is
to
some
,
the
sauour
of
death
vnto
death
:
2.
Cor
.
2.16
.
and
that
saying
also
in
the
Epistle
to
the
Hebrues
,
that
That
ground
which
drinketh
in
the
raine
,
Heb
.
6.7
,
8.
that
commeth
often
vpon
it
,
and
beareth
nothing
but
thornes
and
briars
,
is
reproued
,
&
is
neere
vnto
cursing
:
&
the
end
therof
is
to
be
burned
.
These
seuerall
effects
of
the
word
,
in
seueral
&
sundry
persons
,
proceede
not
from
the
worde
it selfe
(
for
that
is
alwayes
the
worde
of
life
)
but
from
the
malice
and
rebellion
of
our
owne
heartes
,
who
haue
suche
aboundance
of
venime
and
poyson
in
vs
,
that
looke
whatsoeuer
good
thinge
wee
receiue
,
we
doe
as
spiders
turne
it
to
the
increase
of
our
owne
corrupted
nature
.
These
thinges
when
we
heare
,
and
consente
to
the
trueth
of
them
indeede
,
ought
we
not
,
though
we
be
but
slenderly
touched
with
godlines
,
both
to
reuerence
God
in
his
iudgements
,
and
also
condemn
our selues
in
our
owne
naughtinesse
,
and
labour
(
if
we
haue
any
loue
of
our
owne
saluation
)
to
come
out
of
this
dyrtie
dungeon
,
wherein
is
nothing
saue
the
mire
and
clay
of
all
transgression
?
Yes
verilie
.
But
alas
howe
small
is
the
number
of
those
,
that
trauel
in
that
behalfe
?
Nay
rather
howe
many
are
there
,
that
neuer
labour
the
remouing
of
those
stumbling
blockes
,
whiche
lie
in
their
owne
wayes
?
Yea
which
is
fearefull
to
thinke
,
but
muche
more
horrible
to
expresse
,
what
greate
swarmes
are
there
,
that
rather
then
they
would
not
be
letted
,
will
let
and
hinder
themselues
in
the
course
of
godlinesse
:
Luke
.
16.8
.
What
shall
we
say
?
Shall
the
children
of
this
worlde
still
be
wiser
in
their
generation
,
then
the
children
of
light
?
Will
we
neuer
learne
,
to
bee
as
carefull
for
the
thinges
that
concerne
the
hope
of
a
better
life
,
as
they
are
painefull
and
laborious
for
the
vaine
and
transitorie
thinges
of
this
worlde
?
Shall
neither
Gods
commandementes
,
nor
his
promises
,
nor
his
punishmentes
cause
vs
to
be
more
diligent
and
watchfull
,
then
eyther
we
haue
bene
,
or
yet
are
?
If
there
fall
a
benefice
or
prebende
,
a
farme
or
lease
,
or
any
such
like
,
what
running
and
riding
is
there
to
attaine
the
same
?
Horse
and
man
to
trauell
daye
and
night
is
nothing
,
no
,
no
cost
or
paines
will
be
spared
to
atchicue
it
,
and
yet
many
times
men
are
preuented
,
for
some
one
or
other
commeth
nowe
and
then
betweene
thē
and
home
:
the
Lorde
euen
by
this
crossing
of
vs
in
temporall
thinges
,
teaching
vs
not
onely
howe
vaine
and
vncertaine
they
themselues
are
,
but
in
what
greate
regarde
and
estimation
wee
ought
to
haue
those
thinges
,
that
indure
and
abide
for
euer
.
And
yet
for
all
this
,
how
little
account
is
made
of
them
that
concerne
eternall
lyfe
,
who
seeth
not
?
The
Lord
in
great
plentie
offereth
them
vnto
vs
,
and
bringeth
them
home
as
it
were
vnto
our
doores
,
and
yet
we
will
none
of
them
:
Isay
.
55.1
.
&c.
hee
biddeth
vs
take
them
of
free
cost
,
and
yet
we
refuse
the
same
:
Yea
and
though
we
may
haue
such
assuraunce
of
them
and
profite
by
them
,
not
onely
for
this
life
,
but
also
for
the
life
to
come
,
as
none
can
take
them
from
vs
,
yet
doe
we
either
suffer
our selues
easily
to
bee
ouerrunne
in
that
race
,
or
else
offer
a
manifest
&
manifold
contempt
of
these
graces
,
alledging
either
our
pleasures
or
our
profites
,
as
they
did
that
were
called
to
the
marriage
of
the
kinges
Sonne
.
Matth
.
22.5
,
6.
Certainely
that
may
at
this
time
be
verified
in
vs
,
whiche
was
long
a
goe
written
,
in
the
first
chapter
of
the
holy
Gospell
of
Iesus
Christe
,
according
to
Saint
Iohn
:
Iohn
.
1.5
.
That
light
shineth
in
the
darkenesse
,
and
the
darkenesse
comprehendeth
it
not
:
Rom.
1.20
.
not
that
our
ignoraunce
can
excuse
vs
,
for
we
haue
so
much
light
and
clearenesse
within
vs
,
(
notwithstanding
our
originall
sinne
)
as
doeth
make
vs
vtterly
without
excuse
:
but
that
it
doeth
sufficiently
bewray
the
blindnesse
,
malice
and
corruption
of
our
owne
heartes
,
who
doe
turne
the
light
that
is
in
vs
into
darknesse
(
and
then
how
great
is
that
darkenesse
of
ours
?
Mat
.
6.23
.
)
and
do
contemptuously
cast
from
vs
the
saluation
of
our
GOD
.
Now
if
it
shal
be
easier
in
the
day
of
iudgement
,
Matth
.
11.20
.
for
them
of
Tyrus
,
Sydon
,
Sodom
,
&
Gomorrah
thē
for
thē
of
Chorazin
&
Capernaum
:
in
what
a
miserable
case
are
we
?
who
besides
,
that
wee
haue
the
doctrine
of
the
olde
and
newe
Testament
confirmed
by
the
myracles
of
Christe
,
hys
prophets
and
Apostles
,
haue
Iesus
Christ
liuelie
described
in
our
sight
,
and
amongst
vs
crucified
.
Galat
.
3.1
.
Heb
.
2.1
,
3.
Wherefore
we
ought
diligently
to
giue
heede
,
to
the
thinges
which
we
haue
hearde
,
least
at
any
time
we
runne
out
,
He
.
10.28.29
.
and
to
beware
that
wee
neglecte
not
so
greate
saluation
offered
:
for
if
he
that
despiseth
Moses
lawe
,
dieth
without
mercie
vnder
two
or
three
witnesses
:
Heb
.
10.28
,
29
of
howe
muche
sorer
punishment
suppose
yee
,
shall
hee
be
worthie
,
which
treadeth
vnder
foot
the
sonne
of
God
,
and
counteth
the
bloude
of
the
testament
,
wherwith
he
was
sanctified
,
as
an
vnholie
thing
,
and
doth
despite
the
spirit
of
grace
?
For
the
auoiding
of
which
mischiefes
and
euilles
,
&
for
the
performaunce
of
contrarie
good
things
,
it
were
necessarie
that
euery
good
man
that
calleth
vpon
the
name
of
Christ
shoulde
not
onely
striue
in
his
owne
person
to
departe
from
iniquitie
,
2.
Tim
.
2.19
.
but
also
according
to
his
calling
,
should
haue
an
eye
ouer
other
for
their
good
:
&
should
carefully
labour
the
building
vp
both
of
himselfe
and
others
,
as
in
knowledge
,
that
by
that
meanes
,
the
note
of
ignoraunce
and
blindnes
iustly
laid
vppon
vs
,
might
bee
remoued
&
taken
away
:
so
in
obedience
&
practise
,
that
carelesnes
,
carnalitie
,
&
Atheisme
,
professed
,
though
not
in
words
perhaps
,
yet
in
deeds
&
conuersation
,
might
be
turned
into
a
holy
care
&
conscience
to
walke
before
God
&
men
,
as
becommeth
his
sainctes
,
&
therewithal
the
mouths
of
slaunderous
Papists
stopped
,
who
feare
not
to
affirm
(
though
vntruely
indeede
)
that
we
neyther
preach
,
professe
,
or
practise
good
works
.
Wherfore
amongst
others
,
it
behoueth
all
you
(
righte
worshipfull
and
deare
friends
)
according
to
the
seuerall
places
,
wherein
God
hath
set
you
,
carefully
to
endeuour
the
promoting
of
Gods
glory
,
both
in
your selues
,
and
others
:
and
so
muche
the
rather
you
should
striue
vnto
this
,
by
how
muche
you
haue
a
name
of
life
and
light
,
how
iustly
or
vniustly
I
will
not
now
dispute
:
this
onely
I
saye
,
Reuel
3.1
.
that
as
I
do
euen
from
the
bottome
of
my
heart
beseech
the
Lord
on
your
behalfes
to
assist
you
with
grace
,
Reue
.
2.5
.
&
strength
answerable
to
the
report
that
goeth
of
you
,
least
otherwise
your
candlesticke
be
iustly
remoued
,
and
the
light
giuen
you
,
for
hypocrisie
,
contempte
,
or
disobedience
taken
from
you
,
and
bestowed
vpon
others
,
that
in
good
time
ye
wil
bring
forth
the
fruits
therof
:
so
,
in
the
bowels
of
Christ
I
pray
you
all
,
one
and
other
,
from
the
highest
to
the
lowest
,
Mat
.
21.43
.
to
bee
vigilant
and
watchfull
therein
,
that
when
the
great
Lorde
and
maister
of
the
house
shall
appeare
,
he
may
find
you
,
Matth
24.45.46
,
47.
&c.
not
smiting
your
fellow
seruantes
,
or
else
eating
and
drinking
with
the
druncken
,
and
so
cut
you
of
,
and
giue
you
your
portion
with
hypocrites
,
where
shall
be
continuall
weeping
,
wayling
,
and
gnashing
of
teeth
,
but
faithfully
and
wisely
occupied
,
Matth
.
25.21
.
that
so
you
may
enter
into
your
masters
ioy
,
and
be
made
rulers
ouer
all
his
goodes
.
You
Magistrates
therefore
,
and
men
of
publike
charge
,
set
vp
,
and
keepe
continually
in
repaire
amongst
you
,
these
two
strong
pillers
,
pietie
towards
God
,
and
iustice
or
righteousnesse
towards
men
,
for
both
in
the
flourishing
state
of
your
Citie
,
and
in
the
distresse
of
the
same
(
which
God
remoue
if
hee
see
it
so
good
)
they
will
stande
you
in
more
steede
,
and
be
better
for
you
,
then
brasen
walles
(
if
you
could
possibly
haue
them
)
or
the
mightiest
bulwarks
or
ramparts
in
the
world
whatsoeuer
.
And
as
in
respect
of
your
owne
particular
persons
,
and
publike
callings
,
you
must
alwaies
hate
couetousnesse
,
Exod
.
18.21
.
and
priuate
gaine
,
endeuouring
continually
to
be
good
commonwealthes
men
,
faithfully
executing
your
duetie
vnder
God
and
her
Maiestie
,
rather
than
excessiuely
rich
and
wealthie
:
so
you
ought
especiallie
to
haue
an
eye
to
your
youth
,
which
is
(
as
it
were
)
the
frie
of
your
citie
,
and
take
heed
that
they
auoyde
aboue
all
other
wickednesse
,
idlenesse
,
which
is
the
bedde
,
wherein
the
Deuill
and
our
flesh
doe
not
onely
beget
,
but
also
bring
forth
innumerable
multitudes
of
corrupt
children
,
as
Atheistrie
or
godlesnesse
,
disobedience
,
and
contempt
of
Magistrates
,
Ministers
,
Parents
,
and
Maisters
,
drunkennesse
,
gluttonie
,
whoredome
,
theeuerie
,
beggerie
,
and
suche
like
.
You
Ministers
,
feede
the
flocke
of
God
,
whiche
dependeth
vpon
you
,
1.
Pet
.
1.2
.
caring
for
it
not
by
constraint
,
but
willingly
,
not
for
filthie
lucre
,
but
of
a
readie
mind
:
and
thinke
it
not
sufficient
to
preache
now
and
then
,
as
once
in
a
quarter
,
once
in
a
moneth
,
or
so
:
but
as
the
Apostle
saith
,
in
season
and
out
of
season
,
2.
Tim
4.2
.
and
labour
not
only
publikely
,
Act.
5.42
.
but
goe
priuately
from
house
to
house
,
that
so
you
may
see
the
growth
and
increase
of
your
trauels
,
and
chiefely
giue
your selues
to
Cathechizing
,
Gal
6.
●
.
Heb
.
6.2
.
which
as
it
is
a
very
auncient
and
profitable
order
in
the
Churche
of
God
,
so
lyeth
it
vpon
you
as
a
principall
poynt
of
your
charge
by
Gods
word
,
and
the
good
lawes
of
this
land
,
knowing
that
the
neglecte
of
it
among
other
wants
(
as
of
Christian
discipline
,
earnest
prayer
,
holy
fasting
,
and
such
like
)
hath
bin
as
I
take
it
,
one
great
cause
of
all
backwardnes
&
ignorance
in
our
people
.
I
prescribe
no
forme
,
nor
any
one
order
of
Catechising
for
that
belongeth
not
to
me
any
manner
of
way
,
you
haue
many
in
print
and
all
by
publike
authoritie
allowed
,
as
the
Catechisme
of
our
owne
Church
,
Maister
Caluins
,
and
now
this
,
the
very
abridgement
thereof
.
This
only
I
desire
,
and
craue
at
your
hands
that
you
woulde
continuallie
vse
this
so
profitable
an
exercise
for
the
people
,
and
so
dutifull
in
respecte
of
youre selues
,
that
you
maye
giue
vp
your
accomptes
with
ioy
,
Heb
.
13.17
.
1.
Pet
.
5.4
.
and
not
with
griefe
,
so
that
when
that
chiefe
shepeheard
shall
appeare
,
you
may
in
a
good
conscience
say
,
as
Paule
the
Apostle
of
the
Gentiles
sayth
,
2.
Tim
.
4.7
.
I
haue
foughte
a
good
fyght
,
and
haue
finished
my
course
,
I
haue
kept
the
faith
,
and
so
receyue
an
incorruptible
crowne
of
Glory
.
Ephes
.
6.4
.
You
Parentes
prouoke
not
your
children
to
wrath
,
but
bring
them
vp
in
instruction
,
and
information
of
the
Lord
,
the
duetie
that
God
,
both
by
the
lighte
of
his
word
and
nature
hath
layd
vpon
you
,
requireth
this
at
your
hands
,
so
that
you
can
not
neglect
it
,
without
a
double
transgression
.
And
in
the
education
and
gouernement
of
your
infants
and
children
,
beware
of
these
two
extreames
,
that
is
,
that
you
turne
not
your
fatherly
authoritie
either
into
ouermuch
rigour
,
or
cruelty
on
the
one
side
,
or
into
ouermuche
familiaritie
on
the
other
side
,
both
of
them
bringing
with
thē
,
vnlesse
they
be
auoyded
,
innumerable
inconueniences
,
as
dissolutenesse
of
life
,
wantonnesse
,
contempt
,
vnnaturalnesse
,
hard
hartednesse
,
and
many
such
like
mischiefes
,
condemned
both
by
God
and
nature
.
Coloss
.
4.1
.
Ephes
.
6.9
.
And
you
Masters
,
doe
continually
vnto
your
seruants
that
which
is
iust
and
equall
,
putting
away
wrath
and
threatnings
,
knowing
that
thys
is
the
readye
way
to
haue
your
children
louing
,
and
your
seruants
obedient
,
and
both
of
them
dutifull
towards
you
,
euen
to
walke
in
care
and
conscience
of
performance
of
your
charges
towards
God
,
who
is
the
same
to
you
,
that
you
are
to
youre
sonnes
and
seruants
.
Looke
therefore
what
time
you
haue
from
your
ordinarie
vocations
,
as
you
haue
the
Sabboth
dayes
ordeyned
by
God
himselfe
,
and
ouer
many
idle
holydayes
,
besides
a
number
of
very
corrupt
seasons
and
sports
,
as
Shrouetide
,
Hocktuesday
,
Maygames
,
Corpus
Christi
playes
,
Midsomer
watches
,
and
suche
like
,
whiche
you
take
to
your selues
,
withoute
any
warrant
from
Gods
worde
,
or
grounde
of
good
lawes
,
hauing
no
better
foundation
,
but
wicked
and
canckred
custome
,
deuised
no
doubt
in
the
time
of
Poperie
and
blindnesse
,
to
keepe
the
hearts
and
heads
of
the
people
occupyed
from
looking
into
the
most
vile
and
grosse
abhominations
of
that
superstitious
and
diuelishe
sect
:
looke
I
say
,
what
time
soeuer
you
haue
,
from
your
lawfull
callings
,
employ
all
that
(
yea
and
somewhat
also
from
your
ordinarie
offices
,
rather
than
you
would
be
ignorant
)
in
learning
your selues
,
and
in
teaching
your
families
the
ways
,
ordinances
,
and
lawes
of
the
eternall
:
and
in
stead
of
spending
the
time
in
dicing
,
carding
,
Tauerne
and
Alehouse
haunting
,
forbidden
by
all
lawes
both
of
God
and
men
,
labour
to
profit
youre selues
,
and
to
buyld
vp
those
that
apperteyne
vnto
you
in
sound
knowledge
,
stedfast
fayth
,
and
blessed
obedience
,
calling
euery
morning
and
euening
at
the
least
,
before
you
take
any
thing
in
hande
,
or
goe
to
your
sleepe
,
your
whole
familie
,
and
ioyne
togither
in
hartie
prayer
and
humble
thankesgiuing
,
committing
to
memorie
the
points
and
principles
of
Christian
Religion
,
set
forth
eyther
in
this
,
or
some
other
suche
shorte
Catechisme
,
striuing
also
euery
daye
more
and
more
,
to
ioyne
to
knowledge
,
sanctification
,
and
holynesse
of
life
,
Heb
.
12.14
.
withoute
the
whiche
no
man
shall
see
God
.
For
the
furtherance
of
you
in
which
exercises
,
I
haue
not
only
written
these
few
lines
in
the
way
of
exhortation
,
but
also
faithfully
translated
this
little
Booke
,
conteyning
the
summe
of
Christianitie
,
of
which
thus
much
I
haue
to
say
,
that
as
euen
at
the
firste
fight
of
it
,
I
was
very
much
prouoked
to
translate
it
into
our
own
toung
,
so
before
I
had
fully
redde
it
ouer
,
the
Lorde
moued
me
,
euen
for
your
good
,
I
persuade
my selfe
,
and
the
testifying
of
my
loue
towardes
you
,
to
dedicate
whatsoeuer
trauaile
I
tooke
in
that
respect
vnto
you
all
,
which
if
you
shall
receiue
thankefully
for
me
,
and
vse
it
well
,
to
the
increase
of
sounde
iudgement
in
you
,
and
the
strengthening
of
your
vnfeyned
faith
,
Galat
.
5.6
.
which
worketh
by
loue
,
I
haue
that
which
I
greatly
wish
and
pray
for
.
To
conclude
(
for
I
feare
I
haue
ben
somwhat
long
)
I
hope
I
shal
not
neede
muche
to
stande
vppon
this
,
to
shewe
what
reasons
induced
me
,
to
take
paines
at
this
time
,
in
this
poynte
,
and
to
offer
the
same
to
you
,
for
besides
that
in
nature
and
friendship
I
am
streightly
tyed
to
many
of
you
,
I
do
also
in
the
right
of
a
towneborn
child
(
as
it
were
)
confesse
my selfe
much
bounde
to
you
all
,
in
the
Lord
and
for
the
Lorde
,
to
do
for
you
,
as
for
my selfe
,
whatsoeuer
lieth
in
me
,
as
a
sure
seale
and
testimonie
whereof
,
I
would
haue
this
little
labour
of
mine
to
be
taken
,
till
it
please
God
to
giue
strength
and
power
to
performe
some
greater
worke
.
And
yet
I
must
saye
,
that
if
either
the
Author
thereof
,
or
the
worke
it selfe
,
or
the
manner
of
deliuerie
of
it
,
may
adde
commendation
to
it
(
as
I
see
no
reason
why
they
should
not
,
the
man
being
for
his
notable
learning
,
great
godlinesse
,
and
good
behauiour
,
very
rare
and
excellent
,
the
worke
also
it selfe
propounding
Christianitie
so
soundly
,
sufficiently
,
&
shortly
,
as
in
all
respects
,
for
mine
own
small
reading
,
I
remember
not
any
that
goeth
beyond
it
)
that
then
,
as
it
can
not
want
any
iust
prayse
,
so
it
may
stande
in
steede
of
a
greater
gift
:
for
parties
that
giue
and
receiue
,
ought
mutually
to
consider
this
,
not
how
much
is
tendered
or
taken
,
but
with
what
minde
,
and
also
how
good
,
profitable
,
and
necessarie
the
thing
offered
is
,
and
so
according
to
the
qualitie
,
and
not
according
to
the
quantitie
,
to
value
and
esteeme
the
same
:
which
I
do
not
only
pray
you
all
to
do
,
both
in
respect
of
my
paines
and
good
will
towardes
you
,
but
also
to
ioyne
in
earnest
and
continual
prayers
to
the
Lord
with
me
,
for
your selues
,
that
both
this
,
&
all
other
meanes
,
both
outward
and
inwarde
,
which
he
shall
vse
,
for
your
regeneration
and
new
birth
,
may
be
so
profitable
to
youre selues
,
and
blessed
in
the
handes
of
them
that
endeuour
the
same
,
that
you
may
be
sanctified
throughout
,
and
that
your
whole
spirite
,
and
soule
,
and
bodie
,
1.
Tess
.
5
.
2●
.
may
be
kept
blamelesse
vnto
the
comming
of
oure
Lorde
Iesus
Christ
,
to
whome
with
the
Father
,
and
the
holy
spirit
,
three
persons
and
one
eternall
God
,
be
all
honour
,
power
,
glorie
,
maiestie
,
and
dominion
for
euer
&
euer
,
Your
Worships
,
and
all
yours
in
Christ
to
do
what
he
can
.
T.W.
the
Lords
most
vnworthy
seruant
.
At
London
,
the
xxiiij
.
of
this
Februarie
.
1579.
To
the
Faithfull
people
of
diuers
nations
,
gathered
together
,
and
making
profession
of
the
Gospel
,
in
the
French
Church
at
London
:
grace
,
and
peace
,
through
our
Lorde
Iesus
Christe
.
THe
kingdome
of
heauen
(
as
saith
our
Lord
Iesus
Christ
)
is
like
vnto
a
pearle
of
great
price
,
which
when
one
hath
found
,
he
doubteth
not
to
sel
al
that
he
hath
,
to
buy
the
same
.
And
in
deede
,
if
the
heauenly
doctrine
be
the
soule
of
the
Church
,
let
men
take
away
the
knowledge
of
the
Gospel
,
and
then
it
shal
be
nothing
else
,
but
a
dead
corps
or
carion
of
the
world
.
If
it
be
the
incorruptible
seede
of
life
,
let
it
haue
no
word
,
and
then
the
Church
will
remaine
a
feelde
altogether
barren
.
Let
men
once
put
out
this
light
,
and
we
shal
abide
in
the
middest
of
deadly
darkenesses
.
To
be
shorte
,
if
we
suffer
this
scepter
and
throne
of
our
God
to
fall
downe
,
the
prince
of
lying
will
not
faile
to
set
vp
his
tyrannie
in
steede
thereof
.
And
yet
notwithstanding
,
O
how
great
is
the
vanitie
of
the
worlde
?
O
howe
detestable
is
mens
vnthankefulnes
?
God
hath
now
of
late
set
before
vs
this
same
excellent
pearle
,
yea
so
that
we
might
buy
it
without
siluer
but
it
is
for
the
most
part
troden
vnder
the
feete
of
hogges
and
swine
.
God
hath
as
it
were
newly
breathed
this
vital
spirit
into
his
church
,
but
ignorance
doeth
alreadie
lift
vp
it selfe
,
to
take
it
by
the
throte
.
He
hath
sent
abroad
his
sowers
with
aboundance
of
seede
,
but
it
is
for
the
most
part
choaked
vp
by
the
cares
of
this
worlde
.
The
pure
and
cleare
light
of
truth
,
Matt
.
13.22
.
hath
bene
againe
kindled
and
lighted
in
our
presence
,
but
the
darkenesse
will
not
comprehend
and
conceiue
the
same
:
Iohn
.
1.5
.
and
this
same
honorable
gouernment
of
the
great
king
,
hath
beene
established
and
set
vp
amongest
vs
,
but
wee
conspire
together
,
and
set
open
a
breach
vnto
the
enemie
,
to
inuade
againe
by
little
and
little
the
possession
therof
.
And
seeing
we
wonder
at
this
,
Ioel
2.28
.
Act.
2.17
.
that
God
hauing
spread
abroade
his
spirite
vpon
all
flesh
,
euen
so
farre
as
that
wee
haue
seene
sonnes
and
daughters
,
young
folkes
and
olde
,
learned
and
vnlearned
prophecie
,
and
that
we
nowe
see
the
sunne
turned
into
darknesse
,
and
the
Moone
into
bloud
,
should
it
not
teache
vs
care
and
conscience
?
Wee
reade
with
horror
and
feare
(
and
that
vpon
good
occasion
)
of
the
ignorance
,
vnthankefulnesse
,
malice
,
and
obstinate
rebellion
of
the
people
of
the
Iewes
,
and
withall
we
iustifie
the
Lord
in
those
iudgementes
,
which
he
hath
exercised
and
executed
vpon
them
.
But
do
we
not
feare
,
as
the
wicked
seruaunts
doe
,
that
we
shall
be
iudged
by
our
owne
mouth
and
saying
?
Luke
.
19.22
.
For
these
thinges
(
saide
S.
Paul
)
are
written
for
our
instruction
and
learning
:
1.
Cor
.
10.11
.
Heb
.
12.25
.
and
if
those
escaped
not
,
which
despised
him
that
spake
on
the
earth
,
we
shal
be
much
more
punished
,
if
we
despise
him
that
speaketh
from
heauen
.
And
in
deede
we
haue
not
neede
onely
to
feare
pestilences
,
famines
,
warres
,
ruines
,
and
desolations
,
by
which
it
seemeth
that
God
wil
vtterly
consume
our
generation
,
and
ofspring
,
as
he
did
them
of
the
Israelites
in
the
wildernes
,
but
also
other
plagues
,
yet
much
more
seuere
&
sharp
,
which
God
kepeth
shut
vp
in
the
treasures
of
his
iudgment
,
&
by
which
he
threateneth
to
punish
the
contempt
of
his
word
.
Verily
,
the
prophet
Isay
reprouing
the
people
of
his
time
saith
,
that
they
were
,
as
wicked
and
disorderous
children
,
which
profite
no
whit
at
all
in
going
to
schoole
,
Isay
.
28.10
.
although
the
Maister
giue
them
commandement
vpon
commaundement
,
and
one
rule
vpon
an
other
.
And
therfore
he
declareth
vnto
them
,
that
God
will
speake
vnto
them
,
in
a
stammering
tongue
,
and
in
a
strange
language
,
whereof
they
shall
vnderstand
nothing
,
no
no
more
then
if
Gods
word
were
vnto
them
a
sealed
booke
,
Isay
.
29.11
.
or
then
if
they
had
not
eyes
to
be
able
to
reade
it
.
What
more
?
S.
Paul
addeth
that
God
will
giue
Sathan
the
strength
of
illusion
&
errour
,
2.
Thes
.
2.11
.
to
the
end
that
they
which
would
not
receiue
the
truth
,
might
obey
lying
,
which
is
the
most
fearful
vengeance
of
God
,
that
we
can
imagine
or
thinke
off
:
which
also
notwithstanding
we
see
swiftly
already
to
set
vp
it selfe
,
yea
to
be
exercised
and
executed
in
diuers
quarters
.
What
then
?
We
muste
be
diligent
in
the
hearing
,
reading
,
and
meditating
of
Gods
worde
Care
of
posteritie
is
necessarie
.
What
remaineth
for
vs
to
do
,
but
this
,
that
we
stir
vp
that
our
first
heate
,
and
be
attentiue
in
the
hearing
,
reading
,
and
meditating
of
gods
word
,
that
so
we
may
communicate
and
leaue
this
goodly
treasure
,
as
a
perpetuall
inheritance
,
to
our
posteritie
:
of
which
if
we
haue
any
care
at
all
,
it
is
in
this
respect
,
that
we
ought
chiefy
to
shew
it
.
For
God
hath
appointed
vs
to
be
faithful
keepers
of
his
graces
,
to
the
end
we
may
communicate
them
,
as
it
were
from
hand
to
hand
,
to
those
that
shall
come
after
vs.
Thus
saith
the
Lorde
:
Shall
I
hide
from
Abraham
the
thing
that
I
do
?
Gene
.
18.17
.
For
I
know
,
that
hee
will
commaund
his
house
,
and
his
children
after
him
to
walke
in
the
wayes
of
the
Lord
.
And
if
fathers
in
the
olde
time
were
commaunded
to
cause
their
children
diligently
to
vnderstand
the
deliuerances
of
the
people
out
of
Egypt
&
Babylon
:
Exod
.
12.26
.
Psal
.
78.5
,
6.
&c.
how
much
more
ought
we
to
labour
,
both
that
the
grace
of
Iesus
Christ
might
not
in
our
time
be
darkened
,
and
also
that
our
race
and
stocke
might
after
vs
enioy
so
excellent
a
benefite
?
And
to
this
end
is
it
,
that
besides
sundrie
holy
exercises
practised
amongst
vs
,
we
haue
drawne
back
againe
into
vse
,
and
that
with
some
profite
(
vnlesse
I
be
deceiued
)
that
which
was
obserued
in
the
olde
Church
:
to
wit
,
Catechising
olde
and
profitable
.
that
the
children
which
are
nourished
and
brought
vp
,
in
the
middest
of
Gods
people
,
should
,
before
they
be
receiued
to
the
supper
,
present
themselues
to
the
pastour
,
in
the
holie
assemblie
,
to
the
end
they
might
yelde
a
reason
of
their
faith
,
and
so
be
commended
to
God
by
publike
prayers
,
and
confirmed
in
the
profession
of
godlinesse
.
This
is
then
the
duetie
of
fathers
and
mothers
,
diligently
to
trauel
,
Parents
dutie
as
wel
in
their
owne
persons
,
as
by
the
labour
and
helpe
of
schoolemasters
,
that
their
children
may
be
instructed
and
taught
.
And
to
the
Children
,
Childrens
dutie
.
who
are
the
heires
of
the
promises
,
and
of
the
couenant
,
it
appertaineth
carefully
to
get
and
keepe
this
knowledge
of
saluation
,
as
an
assured
foundation
of
their
whole
life
,
and
all
the
workes
they
shal
do
.
Wherein
,
A
faithfull
&
carefull
pastour
.
to
the
end
I
might
more
and
more
helpe
you
,
I
haue
drawne
this
forme
of
instruction
,
applying
it
in
such
sort
to
the
vse
of
children
,
that
the
Fathers
and
Masters
of
housholdes
,
instructing
their
little
ones
therein
,
may
also
themselues
profite
by
the
same
,
if
it
were
no
other
ways
but
in
refreshing
their
memories
,
with
thinges
which
they
haue
learned
before
.
I
haue
in
the
same
also
quoated
the
places
of
scripture
,
which
is
the
onely
rule
,
both
of
that
which
we
ought
to
beleeue
,
and
also
of
that
which
we
ought
to
doe
:
to
the
end
that
children
may
in
good
time
learne
to
beleeue
with
the
heart
,
that
which
they
shall
confesse
with
the
mouth
,
&
that
they
may
be
according
to
the
doctrine
of
Saint
Peter
,
prepared
to
yeeld
to
all
men
a
reason
of
their
faith
,
by
the
worde
of
God
.
1.
Pet
.
3.15
.
Now
I
beseech
this
great
God
and
Father
,
to
inriche
vs
more
and
more
with
the
treasure
of
his
knowledge
,
which
we
may
holde
closed
vp
and
kept
fast
within
the
cheste
of
a
good
conscience
,
to
the
end
that
he
which
hath
reuealed
the
sonne
of
perdition
,
2.
Thess.
2.8
.
may
wholy
abolish
him
by
the
comming
of
his
sonne
,
and
tread
down
Satan
vnder
our
feete
,
Rom.
16.20
.
to
the
glorie
of
his
owne
name
.
So
be
it
.
Your
humble
brother
and
seruant
in
the
ministerie
of
the
Gospel
.
R.
Le
Macon
.
¶
A
CATECHISme
for
the
Children
that
prepare
themselues
to
communicate
in
the
holie
Supper
,
yeelding
therin
openly
a
reason
of
their
faith
,
according
to
the
order
of
the
French
Church
at
London
.
The
Minister
.
SEeing
we
are
here
assembled
&
come
together
,
in
the
name
of
God
,
specially
for
your
cause
:
tell
me
(
ye
children
)
wherefore
doe
ye
present
your selues
here
at
this
time
,
&
what
is
it
,
that
ye
demaund
or
aske
of
the
Church
?
Childe
.
We
require
to
be
allowed
and
receiued
for
the
children
and
housholde
seruants
of
the
Church
:
and
as
such
to
be
admitted
to
the
partaking
of
the
Supper
of
our
Lord
Iesus
Christ
.
Minister
.
But
by
what
title
or
right
,
doe
you
name
your selues
the
children
of
God
,
seeing
that
by
nature
,
Ephe
.
2.3
.
we
are
al
the
children
of
wrath
?
Childe
.
By
what
title
we
are
the
children
of
God
.
Gene
.
22.18
.
Act.
2.39
.
1.
Cor
.
7.14
.
1.
Peter
.
1.23
.
Because
that
beeing
through
Gods
mercie
,
born
in
the
middest
of
his
church
,
the
promises
concerning
the
couenaunt
of
saluation
apperteine
vnto
vs
,
whiche
also
haue
ben
sealed
vp
in
vs
by
Baptisme
.
Moreouer
he
hath
sanctified
&
regenerated
vs
through
his
word
,
which
is
the
incorruptible
seede
of
life
.
Minister
.
What
is
it
,
that
this
word
teacheth
vs
?
Childe
.
The
true
knowledge
of
God
.
Iohn
.
17.3
.
To
knowe
one
onely
true
God
,
and
him
whom
he
hath
sent
,
Iesus
Christe
.
Minister
.
Wherein
standeth
this
knowledge
?
Childe
.
God
the
creator
and
Redeemer
.
That
we
should
knowe
him
first
,
the
Creator
of
all
the
world
:
and
then
also
a
Redeemer
,
in
the
person
of
his
sonne
our
Lord
Iesus
Christ
.
Minister
.
Rehearse
then
the
summe
of
thy
beliefe
.
Childe
.
I
beleeue
in
God
the
Father
Almightie
,
&c.
Minister
.
Seeing
there
is
but
onely
one
God
,
Deut
.
6.4
.
Ephe
.
4.6
.
what
moueth
thee
to
rehearse
the
father
,
the
Sonne
,
and
the
holy
spirit
,
which
are
three
?
Childe
.
Because
in
that
one
onely
diuine
essence
or
being
,
Rom.
11.36
.
Prou.
8.22
.
we
haue
to
consider
the
Father
,
as
the
originall
and
beginning
,
or
the
first
cause
of
all
things
:
next
afterwardes
his
sonne
,
who
is
his
eternall
Wisedome
:
And
lastly
the
holy
spirite
,
Psal
.
104.30
.
who
is
his
vertue
and
power
,
which
is
spread
abroade
ouer
all
creatures
,
&
yet
notwithstanding
continueth
alwayes
in
him
.
Minister
.
How
will
you
proue
these
things
?
Childe
.
This
is
moste
certaine
that
there
is
but
one
God
,
Ephe
.
4.6
.
in
whose
name
only
we
are
baptised
:
and
yet
notwithstanding
Baptisme
is
ministred
vnto
vs
in
the
name
of
the
father
,
Matt
.
28.19
.
and
of
the
Sonne
,
and
of
the
holy
spirit
.
Moreouer
at
the
Baptisme
of
Iesus
Christ
,
the
Father
is
heard
speaking
from
heauen
:
he
is
called
the
welbeloued
sonne
:
Matt
.
3.16
.
and
the
holy
ghost
appeared
in
the
forme
of
a
Doue
.
Minister
.
Creation
.
Gene
.
1.
Wherefore
addest
thou
,
that
he
is
the
maker
of
Heauen
and
Earth
?
Childe
.
Because
,
that
he
hath
manifested
himselfe
vnto
vs
by
his
workes
,
Rom.
1.20
.
we
ought
in
deede
to
seeke
him
in
the
same
:
for
our
vnderstanding
is
not
able
to
comprehende
his
essence
or
being
.
But
the
Worlde
is
as
it
were
a
glasse
vnto
vs
,
Heb
.
11.3
.
Psal
.
19.1
,
2.
&c.
wherein
we
may
beholde
him
,
so
farre
forth
as
is
expedient
and
profitable
for
vs
to
know
him
.
Minister
.
And
wherefore
callest
thou
God
,
only
creator
or
maker
,
Prouidence
.
seeing
that
to
mainteine
and
preserue
continually
the
creatures
in
their
estate
,
is
a
matter
of
greater
importance
,
then
to
haue
once
created
them
?
Childe
.
Because
that
hereby
there
is
not
only
meant
,
that
he
once
created
his
workes
,
Gene
.
1.1
.
and
then
no
more
cared
for
them
,
but
in
as
much
,
Iob
.
5.10
.
Haggai
.
1.11
Exod
.
9.18
.
Iob
.
37.
thoroughout
.
as
he
is
the
Creator
of
heauen
and
earth
,
it
is
he
alone
,
who
by
his
goodnesse
,
strength
,
and
wisedome
,
gouerneth
and
guideth
the
whole
course
of
nature
:
he
sendeth
raine
and
drowth
,
haile
,
tempest
,
and
faire
weather
,
fruitefulnesse
and
barennesse
,
2.
King
.
2.21
.
health
and
sicknesse
.
To
be
short
,
he
hath
all
things
at
commandement
to
serue
himselfe
therwith
,
and
to
vse
them
,
as
he
him selfe
shal
thinke
good
.
Minister
.
Can
you
confirme
this
doctrine
by
the
word
of
God
?
Childe
.
Amongst
other
infinite
places
,
the
blessings
,
which
God
promiseth
to
them
that
feare
him
,
and
the
woes
whiche
he
pronounceth
against
the
contemners
of
his
lawe
,
sufficiently
declare
,
Leuit.
26.3
.
&c.
Deut.
27.15
.
&c.
Deut.
28.1
,
&c
that
both
the
one
and
the
other
,
are
gouerned
and
ordered
by
his
prouidence
.
Beside
it
is
said
,
Matt
.
10.29.30
.
That
there
falleth
not
a
bird
or
a
haire
to
the
ground
,
without
the
will
of
our
heauenly
father
.
Minister
.
What
profite
commeth
to
vs
,
by
this
doctrine
?
Childe
.
Very
much
doubtles
:
For
seeing
God
alone
hath
created
the
world
,
Isay
.
45.11.12.20.21
.
Psal
.
37.3
.
Psal
.
32
10.
Psal
.
50.15
.
Deut
.
6.13
.
Matt
.
4.10
.
and
now
gouerneth
al
things
by
his
prouidence
,
therevpon
we
gather
,
that
we
ought
to
put
our
trust
in
him
alone
,
to
call
vpon
him
alone
,
in
all
our
necessities
,
and
to
serue
him
onely
,
in
all
feare
and
reuerence
.
Minister
.
Concerning
Diuelles
and
wicked
men
,
are
they
also
as
much
subiect
vnto
him
?
Childe
.
Matt
.
8.31
.
Psal
.
78.49
.
2.
Chr.
36.22
Isa
.
44.28.45.1
.
Yea
,
for
albeit
he
doe
not
gouerne
them
by
his
holy
spirite
,
yet
he
doth
in
such
sort
restreyne
them
,
that
they
are
not
able
to
stirre
,
sauing
so
farre
,
as
he
suffereth
them
.
And
indeede
through
his
wisedome
he
vseth
them
,
to
execute
his
will
,
although
that
be
against
their
intent
and
purpose
.
Minister
.
Declare
this
vnto
me
by
some
example
?
Childe
.
The
diuell
coulde
not
doe
any
thing
against
Iob
,
but
by
leaue
from
God
:
Iob
.
1.7.12
.
&c.
Act.
2.23.4
28.
and
Iudas
,
Herode
,
Pilate
,
and
the
Iewes
executed
the
counsel
&
decree
of
God
,
touching
our
saluation
and
redemption
.
Minister
.
But
to
what
ende
serueth
it
vs
,
to
knowe
this
?
Childe
.
Verie
much
:
for
it
were
a
miserable
matter
,
if
the
Diuels
and
wicked
men
were
able
,
to
do
somwhat
against
Gods
will
,
and
in
deede
we
coulde
neuer
haue
quietnesse
in
our
consciences
,
because
we
shoulde
be
alwayes
in
their
daunger
.
In
that
sathan
is
restrained
,
Gods
power
is
expressed
,
&
our
safetie
prouided
for
.
But
when
we
know
that
God
reineth
them
harde
,
and
keepeth
them
in
,
in
such
sort
that
they
are
able
to
do
nothing
,
but
by
his
leaue
,
in
that
we
haue
an
occasion
to
stay
our selues
,
and
to
reioyce
,
seeing
that
God
promiseth
to
be
our
protector
,
and
to
defend
vs.
Minister
.
God
a
Redeemer
.
Is
it
sufficient
,
that
we
knowe
God
to
be
the
Creator
and
gouernour
of
the
worlde
?
Childe
.
No
,
and
for
this
cause
we
saide
in
the
second
place
,
that
it
was
necessarie
also
for
vs
,
to
know
him
to
be
the
redeemer
.
Minister
.
What
importeth
this
word
Redeemer
?
Childe
.
It
chiefly
meaneth
,
that
we
are
miserable
,
Our
miserie
&
bondage
.
Iob
8.34
.
Ephe
.
2.2.3
,
&
captiues
vnder
the
bondage
of
sinne
,
and
of
the
diuel
,
and
therfore
subiect
to
the
wrath
and
curse
of
God
.
Minister
.
And
what
is
this
captiuitie
or
bondage
?
Childe
.
Our
vnderstanding
is
so
blinde
,
that
(
as
S.
Paul
saith
)
〈◇〉
can
not
comprehende
or
perceiue
the
thinges
that
are
of
God
:
1.
Cor
.
2.14
.
and
our
affections
so
depraued
and
corrupted
,
that
it
is
nothing
else
but
enimitie
against
God
,
because
it
is
not
subiect
to
the
lawe
of
GOD
,
Rom.
8
7.
neither
in
deede
can
be
.
Minister
.
But
are
al
men
generally
wrapped
vp
in
so
great
condemnation
and
miserie
?
Childe
.
Yea
,
as
S.
Paul
witnesseth
,
who
concludeth
this
matter
in
these
wordes
:
Rom.
3.9
.
Gala
.
3.22
.
Heb
.
4.15
,
We
haue
before
proued
,
that
all
,
both
Iewes
and
Gentiles
,
are
vnder
sinne
:
notwithstanding
wee
muste
alwayes
except
Iesus
Christ
onely
.
Minister
.
And
from
whence
may
this
so
great
corruption
come
?
Childe
.
God
first
created
Adam
to
his
owne
image
and
likenesse
,
Gene
.
1.27
.
Ephe
.
4.24
.
Gene
.
3.6
.
&c.
whiche
specially
consisteth
in
true
righteousnes
and
holinesse
:
but
beeing
reuolted
from
God
,
(
who
is
the
fountaine
of
all
goodnesse
)
there
could
nothing
followe
vppon
it
,
but
sinne
and
wretchednesse
.
So
by
this
man
,
sinne
entered
into
the
worlde
,
Rom.
5.12
.
and
death
by
the
meanes
of
sinne
.
Minister
.
Is
this
corruption
communicated
to
the
whole
nature
and
ofspring
of
man
,
Originall
sin
.
by
imitation
only
,
or
els
by
natural
propagation
,
increase
and
generation
?
Childe
.
Dauid
aunswereth
this
question
,
when
he
saith
:
Psal
.
51.5
.
Beholde
I
was
brought
forth
in
iniquitie
,
and
in
sinne
hath
my
mother
conceiued
me
.
Iob
.
14.4
.
Iohn
.
3.6
.
And
in
deede
,
as
cruel
wolues
doe
naturally
begette
and
bring
forth
a
cruel
seede
:
so
man
corrupted
,
begetteth
corrupted
children
.
Minister
.
In
deede
this
wretchednesse
and
spirituall
bondage
,
doeth
plainely
inough
appeare
,
and
that
by
the
death
and
afflictions
,
whereunto
we
are
subiect
:
but
how
may
we
know
,
that
God
wil
be
vnto
vs
a
Father
and
a
Redeemer
?
Redemption
.
Childe
.
Gen.
3.15
.
By
that
promise
which
he
hath
made
,
concerning
the
Mediatour
,
euen
from
the
beginning
,
which
also
hee
hath
renewed
from
age
to
age
,
Gene
.
1
2
3.
and
at
the
last
accomplished
,
when
the
fulnesse
of
time
was
come
,
by
sending
his
Sonne
into
the
worlde
,
Galat
.
4.4
.
Iohn
.
3.16
.
to
the
ende
that
whosoeuer
beleeueth
in
him
should
haue
eternal
life
:
and
this
is
the
cause
,
why
we
confesse
that
we
also
beleeue
in
Iesus
Christe
.
Minister
.
What
must
we
holde
and
beleeue
touching
his
person
?
Christes
person
.
Childe
.
That
he
is
very
man
like
vnto
vs
in
all
thinges
,
excepting
sinne
,
according
as
Saint
Paule
saith
to
the
Romanes
:
Heb
.
4.15
.
That
he
was
made
of
the
seede
of
Dauid
according
to
the
fleshe
:
Rom.
1.3
.
and
to
the
Galatians
:
That
he
was
made
of
a
woman
,
Galat
.
4.4
.
and
made
vnder
the
lawe
.
Minister
.
And
is
that
sufficient
?
Childe
.
No
:
For
he
is
called
God
ouer
all
,
Rom.
9.5
.
1.
Ioh
.
5.20
.
blessed
for
euer
:
and
Saint
Iohn
saith
,
That
he
is
very
God
,
and
eternall
life
.
Minister
.
What
?
Are
there
then
two
Christes
,
the
one
verie
God
,
and
the
other
verie
man
?
Childe
.
Euen
as
there
is
no
more
but
one
God
,
1.
Cor
.
8.6
.
1.
Tim
.
2.5
.
so
there
is
no
more
but
one
Mediator
Iesus
Christe
:
in
whome
the
two
natures
be
in
such
sorte
vnited
,
that
hee
is
no
more
but
one
onely
and
the
same
person
:
Similitude
.
euen
as
the
soule
and
the
body
,
be
in
such
sort
vnited
in
one
person
,
that
it
is
no
more
but
one
onely
and
single
man
.
Minister
:
But
was
it
needfull
,
that
the
Mediator
should
be
verie
God
and
verie
man
?
Childe
.
Gene
.
22.18
.
Yea
,
and
that
according
to
the
ordinance
&
decree
of
God
,
that
so
he
might
declare
and
set
out
his
perfect
iustice
,
&
his
perfect
mercie
.
Minister
.
How
so
?
Childe
.
Gods
iustice
.
Psal
.
5.4
.
God
is
such
a
perfect
iustice
,
that
hee
doth
infinitely
hate
sinne
,
and
therefore
needes
must
he
powre
out
all
his
wrath
,
vppon
all
mankinde
so
corrupted
.
Minister
.
Gods
mercie
.
Wherein
is
his
perfect
mercie
shewed
?
Childe
.
Iob
.
3.16
.
Rom.
8.33
.
In
this
,
that
He
hath
so
much
loued
the
world
,
that
he
hath
not
spared
his
onely
begotten
sonne
,
but
hath
deliuered
him
to
death
for
vs
,
to
the
end
that
whosoeuer
shal
beleeue
in
him
,
should
not
perish
,
but
haue
life
euerlasting
.
Christe
is
then
true
man
,
to
the
end
he
might
suffer
death
for
vs.
But
he
is
also
verie
God
,
Heb
.
2.14
.
that
he
might
destroye
him
that
had
the
power
of
death
.
Minister
.
Why
sayest
thou
that
hee
was
conceiued
by
the
holie
Ghost
?
Childe
;
All
that
is
borne
of
flesh
is
flesh
:
Ioh
.
3.6
.
that
is
to
say
,
corrupted
.
If
then
this
conception
had
bene
ordinarie
and
common
,
Christ
should
haue
bene
corrupted
,
&
should
himselfe
haue
stoode
in
neede
of
a
sauiour
,
as
well
as
others
.
But
the
working
of
the
holy
spirit
came
between
in
that
behalfe
,
Matt
.
1.18
.
Luke
.
1.35
.
Iohn
.
1.16
.
to
preserue
our
Lord
from
all
corruption
,
&
to
fulfil
him
with
all
holines
.
Minister
.
What
meaneth
this
name
Iesus
?
Iesus
.
Child
.
The
Angell
aunswereth
this
,
saying
,
Matt
.
1.21
.
Thou
shalt
call
his
name
Iesus
,
for
he
shall
saue
his
people
from
their
sinnes
:
it
is
as
much
then
to
say
as
Sauiour
.
And
vnder
this
word
is
generally
declared
his
office
,
which
more
largely
and
particularly
is
expressed
,
vnder
the
name
Christ
.
Minister
.
Christ
.
What
meaneth
this
title
or
worde
Christ
?
Childe
.
It
signifieth
annoynted
,
and
sheweth
that
the
trueth
of
all
the
olde
annoyntings
is
in
Iesus
Christ
.
Minister
.
Christes
offices
.
How
so
?
Childe
.
1.
Sam
.
16.13
.
1.
Kin
.
19.16
.
Psal
.
133.2
.
In
olde
time
,
Kinges
,
Prophetes
,
and
Priests
were
consecrated
into
their
charges
and
offices
,
by
outwarde
annoyntment
.
But
Iesus
was
consecrated
,
by
the
annoyntment
of
the
spirite
of
GOD
,
which
was
in
all
fulnesse
giuen
him
,
Isay
.
61.1
.
Luke
.
4.18
.
that
he
might
be
our
King
,
Prophet
,
and
Priest
.
Minister
.
Christs
kingdome
.
Is
Iesus
Christ
then
a
King
?
Child
.
Yea
,
to
raigne
in
the
Church
,
as
it
is
sayde
in
the
Psalme
,
Psal
.
2.6
.
Luke
.
1.32.33
.
being
set
vppon
the
throne
of
Dauid
his
father
,
there
to
raigne
for
euer
.
But
we
must
continually
remember
,
Iohn
.
18.36
.
that
his
kingdome
is
not
of
this
world
.
Minister
.
What
manner
of
Kingdome
is
it
then
?
Child
.
It
is
a
spirituall
Kingdome
:
in
as
much
as
that
by
his
word
and
holy
spirit
,
Luke
.
17.20
.
he
withdraweth
vs
from
the
tyrannie
of
the
Diuell
,
that
he
may
bring
vs
into
the
obedience
of
God
,
and
may
make
vs
partakers
of
righteousnesse
and
eternal
life
.
Colos
.
1.13
.
Minister
.
How
is
he
our
Prophet
?
Christes
prophecie
.
Childe
.
In
as
much
as
he
was
appoynted
so
to
be
,
by
the
voyce
of
the
Father
saying
:
Matt
.
17.5
.
This
is
my
welbeloued
Sonne
in
whome
I
am
well
pleased
,
heare
him
.
God
then
hauing
at
sundrie
times
,
and
in
diuers
manners
,
Heb
.
1.1
.
spoken
in
old
time
by
his
prophets
,
hath
at
the
last
spoken
vnto
vs
by
his
sonne
:
Iohn
.
15.15
.
by
whome
he
hath
declared
vnto
vs
all
his
will
,
and
hath
put
an
end
to
all
prophesies
and
reuelations
.
Minister
.
Christs
priest
hoode
.
And
what
is
his
priesthoode
?
Childe
.
Heb
.
9.14
.
It
is
an
office
,
to
present
himselfe
before
God
,
to
the
ende
hee
may
purchase
grace
and
fauour
for
vs
:
which
he
hath
in
deed
done
:
when
he
offereth
himselfe
for
a
sacrifice
to
reconcile
vs
to
God
.
2.
Cor
.
5.21
.
Minister
.
Is
there
no
other
sacrifice
,
by
the
meanes
whereof
,
we
may
be
acceptable
before
God
?
Childe
.
No
as
witnesseth
the
Apostle
to
the
Hebrewes
,
Heb
.
10.14
.
who
affirmeth
that
by
one
onely
offering
,
he
hath
for
euer
made
them
perfect
,
that
are
sanctified
.
Minister
.
Against
the
Masse
.
What
saiest
thou
then
touching
the
popish
masse
,
which
many
men
beleeue
to
be
a
sacrifice
for
the
forgiuenes
of
the
sinnes
,
of
the
liuing
and
the
dead
?
Childe
.
Psal
.
110.4
.
Heb
.
cap
.
9.
&
10.
Seeing
that
Christe
is
our
eternall
priest
,
according
to
the
order
of
Melchizedech
,
and
he
himselfe
also
is
our
onely
sacrifice
:
the
Masse
must
needes
be
a
certaine
sacriledge
,
&
an
vtter
renouncing
and
forsaking
of
the
death
&
passion
of
Iesus
Christe
.
Minister
.
Nowe
then
to
be
short
,
The
death
of
Christ
.
what
hath
Iesus
Christ
done
in
the
worlde
,
that
he
might
fulfil
his
owne
office
,
&
purchase
saluation
for
vs
?
Childe
.
Hee
abased
himselfe
,
and
became
obedient
vnto
the
death
,
Phil
.
2.7
,
8.
euen
the
death
of
the
crosse
:
that
is
to
say
,
he
willingly
submitted
himself
,
to
yeeld
obedience
vnto
God
,
and
to
beare
all
his
wrath
,
and
the
curse
which
we
had
deserued
.
Minister
.
And
what
profite
haue
wee
by
the
death
and
suffering
of
our
Lorde
Iesus
Christe
?
Childe
.
First
by
his
death
he
hath
reconciled
vs
to
God
his
father
,
The
fruites
of
Christs
death
.
Colo
.
1.20
.
Colo
.
2.14
.
Rom.
5.9
.
&
put
out
the
obligation
or
band
of
eternall
death
wherein
we
are
:
Moreouer
his
bloud
is
the
continuall
washing
and
purging
of
our
sinnes
and
offences
.
Lastly
,
if
we
be
the
true
members
of
Christe
,
our
olde
man
,
Rom.
6.4
.
by
the
power
of
his
death
is
crucified
,
and
the
bodie
of
sinne
abolished
,
to
the
end
,
Rom.
6.22
.
that
our
lustes
may
no
more
rule
in
vs.
Minister
.
Christs
resurrection
&
the
fruites
therof
.
How
many
wayes
doth
this
resurrection
profite
vs
?
Childe
.
Rom.
4.25
.
The
first
fruite
we
haue
by
it
is
,
that
righteousnesse
is
fully
purchased
for
vs
thereby
.
1.
Cor
.
15.
The
seconde
is
,
that
it
is
a
certaine
pledge
vnto
vs
,
that
we
shal
once
rise
vp
to
glorious
immortalitie
.
The
thirde
is
,
Rom.
6.4
.
Colo
.
3.1
.
that
if
we
be
truely
partakers
of
it
,
we
shall
rise
vp
,
euen
in
this
present
life
to
newnes
of
life
,
to
serue
God
,
and
to
liue
holily
according
to
his
good
pleasure
and
will
.
Minister
.
What
followeth
?
Childe
.
That
being
ascended
into
heauen
,
he
sitteth
at
the
right
hand
of
the
father
.
Minister
.
Christs
ascension
,
and
the
fruits
therof
.
What
doth
this
his
Ascention
profit
vs
?
Childe
.
We
haue
a
double
profite
therby
.
Ioh
.
14.2
.
For
in
as
much
as
Iesus
Christe
is
entred
into
heauen
in
our
name
,
euen
as
he
came
downe
from
thence
for
our
sake
,
he
giueth
vs
thereby
entrance
into
it
,
and
hath
assured
vs
,
that
the
gate
thereof
is
now
made
open
vnto
vs
,
which
before
was
shut
against
vs
for
our
sinnes
.
Rom.
8.34
.
Secondly
he
appeareth
there
,
before
the
face
of
the
father
,
that
he
may
be
our
intercessor
and
aduocate
.
Minister
.
But
what
meaneth
that
sitting
at
the
right
hand
of
the
father
?
Gods
right
hand
.
Childe
.
It
is
a
similitude
taken
from
earthly
Princes
,
who
cause
suche
to
sit
at
their
right
side
,
as
they
ordeyne
and
appoynt
Lieuetenants
to
gouerne
in
their
name
.
By
which
similitude
,
we
meane
nothing
else
,
but
that
which
Iesus
Christ
himselfe
saith
:
all
power
is
giuen
vnto
me
,
Matt
.
11.27
.
Matt
.
28.18
.
both
in
heauen
and
in
earth
.
Minister
.
Hitherto
then
we
haue
seene
,
that
God
declareth
himselfe
to
be
not
only
a
Creator
,
but
also
a
Sauiour
and
Redeemer
,
in
the
person
of
his
Christ
.
All
shall
not
be
saued
.
But
doth
it
follow
here
vpon
,
that
all
men
shal
be
saued
?
Childe
.
No
:
for
the
sauiour
of
the
world
shall
say
in
the
last
day
,
Matt
.
25.41
.
Depart
ye
cursed
into
euerlasting
fire
,
prepared
for
the
Diuell
and
his
Angels
.
Minister
.
To
whome
then
is
it
,
that
the
benifite
of
Christ
appertaineth
?
Childe
.
To
those
to
whome
he
giueth
that
true
knowledge
thereof
,
of
which
we
haue
spoken
before
.
Minister
.
The
Church
.
To
whome
doth
he
giue
that
?
Childe
.
2.
Thes
.
2.4
.
Ephe
.
4.4
.
2.
Cor
.
11.2
.
Eph.
5.25.26
.
To
the
Church
,
which
for
this
cause
is
called
the
Temple
of
God
,
the
body
,
and
the
spouse
of
Christ
,
which
he
hath
washed
and
sanctified
by
his
bloud
,
that
he
might
make
it
cleane
vnto
himselfe
,
without
spot
or
wrinkle
.
Minister
.
What
callest
thou
the
Church
?
Childe
.
It
is
the
companie
of
faithfull
people
,
1.
Pet
.
1.2
.
1.
Pet
.
2.9
.
which
God
hath
elected
and
chosen
from
all
eternitie
,
of
his
only
grace
and
mercie
,
to
haue
life
euerlasting
,
in
his
sonne
our
Lord
Iesus
Christ
.
Minister
.
Wherfore
are
they
called
faithful
ones
?
Childe
.
Because
that
those
whome
God
hath
elected
and
predestinated
,
Faith
.
Ro
.
8.29.30
.
2.
Pet
.
1.1
.
Eph.
3.17
.
he
calleth
in
their
time
,
bestowing
vpon
them
the
gift
of
faith
,
by
which
they
lay
holde
of
Iesus
Christ
,
and
all
his
treasures
.
Minister
.
Must
euery
one
particularly
,
be
partaker
of
this
gift
of
faith
,
if
he
will
obteyne
saluation
?
Childe
.
Yea
indeede
,
Rom.
1.17
.
Aba
.
2.4
.
Actes
.
15.9
.
for
the
iust
shall
liue
by
his
faith
:
and
God
purgeth
and
cleanseth
the
heartes
through
faith
:
On
the
other
side
,
without
faith
,
it
is
impossible
to
please
God
:
and
againe
,
Heb
.
11.6
.
Iohn
.
3.18
.
he
that
beleeueth
not
in
the
sonne
of
God
,
is
condemned
alreadie
:
And
therefore
euery
one
of
vs
particularly
doe
confesse
and
say
,
I
beleeue
,
and
not
,
we
beleeue
.
Minister
.
And
what
is
faith
?
Childe
.
What
faith
is
It
is
a
certaine
knowledge
,
and
stedfast
assurance
,
touching
the
good
will
of
God
towards
vs
,
euen
as
in
his
Gospell
he
promiseth
to
be
our
Father
and
Sauiour
,
in
and
through
Iesus
Christe
oure
Lord
.
Minister
.
What
graces
are
they
,
that
God
communicateth
vnto
vs
,
by
the
meanes
of
faith
?
Child
.
The
fruites
of
faith
.
First
Iesus
Christ
him selfe
:
nexte
all
his
riches
and
treasures
:
and
in
this
respect
the
Church
is
called
,
the
communion
or
fellowship
of
saintes
.
Minister
.
Partaking
with
Christe
.
Howe
is
Iesus
Christ
communicated
vnto
vs
?
Childe
.
Phil
.
2.7
.
Colo
.
1.18
.
2.
Cor
.
11.2
.
Iohn
.
15.1
,
2.
&c.
It
is
not
only
because
that
he
hath
taken
a
nature
common
with
vs
,
but
also
because
hee
is
vnited
and
ioyned
with
vs
,
as
the
heade
with
the
bodie
,
the
husband
with
his
wife
,
the
branches
that
are
graffed
with
the
roote
:
Rom.
6.5
.
1.
Cor
.
12.12
.
and
this
is
the
cause
,
wherefore
the
Church
it selfe
,
is
called
by
the
name
of
Christ
.
Minister
.
Yea
,
but
how
can
this
vniting
or
ioyning
together
be
made
,
seeing
that
Iesus
Christ
is
now
in
heauen
,
and
we
are
here
below
vpon
earth
?
Childe
.
As
it
is
not
necessarie
,
An
apt
similitude
.
that
the
braunches
shoulde
touche
the
roote
,
or
the
members
the
heade
,
to
drawe
and
fetche
from
them
substance
and
nourishment
:
so
by
a
more
strong
reason
,
can
Gods
spirite
,
well
ioyne
together
these
things
,
which
are
remoued
and
sundred
one
from
an
other
,
in
respecte
of
large
distance
of
places
.
Minister
.
Tell
me
nowe
,
what
giftes
are
communicated
vnto
vs
in
Iesus
Christe
?
Childe
Seeing
that
God
hath
giuen
vs
his
sonne
,
how
should
he
not
with
him
giue
vnto
vs
all
thinges
?
Rom.
8.32
.
Notwithstanding
we
are
first
iustified
in
him
:
and
next
we
are
regenerated
or
sanctified
.
Minister
.
Iustification
.
What
is
this
iustification
of
ours
?
Childe
.
Rom.
4.6
,
7.
Ephe
.
1.6
.
It
is
a
gift
of
God
,
by
which
he
forgiueth
vs
our
sinnes
,
and
accounteth
vs
as
acceptable
in
his
sight
,
for
his
welbeloued
Sonnes
sake
.
Minister
.
Howe
can
this
be
brought
to
passe
,
seeing
that
God
is
perfectly
iust
,
and
we
are
miserable
sinners
?
Childe
.
2.
Cor
.
5.21
.
Rom.
5.19
.
In
as
much
,
as
hee
imputeth
to
vs
Iesus
Christ
his
sacrifice
,
for
the
satisfaction
of
our
sinnes
,
and
his
obedience
,
in
steede
of
righteousnes
perfourmed
on
our
partes
.
Minister
.
Howe
is
it
then
that
we
are
iustified
through
faith
?
Rom.
3.24.25
Childe
.
To
speake
fitly
,
Iesus
Christ
alone
in
deede
,
1.
Cor
.
1.30
.
is
our
onely
righteousnesse
.
But
because
that
faith
is
as
the
hand
and
instrument
,
by
which
we
take
holde
of
Christ
,
withall
his
riches
and
treasures
:
in
that
respect
,
is
it
saide
to
iustifie
vs.
Minister
.
What
then
do
not
our
good
workes
iustifie
vs
?
Good
workes
Childe
.
Saint
Paul
concludeth
this
question
to
the
Romanes
,
saying
,
Rom.
3.9.10
.
&c.
We
haue
already
proued
,
that
all
,
both
Iewes
and
Gentiles
are
vnder
sinne
:
as
it
is
written
:
Psal
.
14.1
,
3.
&c.
there
is
none
righteous
,
no
not
one
.
There
is
none
that
vnderstandeth
,
ther
is
none
that
seeketh
God
.
They
haue
all
gone
out
of
the
way
:
they
haue
beene
made
altogether
vnprofitable
,
there
is
none
that
doth
good
,
no
not
one
,
&c.
Minister
.
But
the
children
of
God
are
in
Iesus
Christ
created
,
Ephe
.
2.10
.
that
they
should
walke
in
good
workes
.
Childe
.
It
is
true
:
but
they
that
are
most
forward
,
are
very
farre
off
from
perfection
:
and
therfore
God
hath
taught
vs
also
to
say
with
Dauid
:
1.
Cor
.
13.9
.
&c.
Enter
not
into
iudgement
against
thy
seruant
,
Psal
.
143.2
.
for
in
thy
sight
shall
none
that
liueth
be
found
iust
:
and
to
aske
,
forgiue
vs
our
trespasses
.
Matt
.
6.12
.
Minister
.
But
shall
not
this
doctrine
make
vs
carelesse
of
good
workes
?
Childe
.
1.
Ioh
.
3.5
.
Be
it
farre
from
vs
:
for
Christ
is
come
to
destroy
sinne
:
and
therefore
those
whom
God
hath
iustified
,
he
hath
also
sanctified
:
And
this
is
the
second
benefit
we
receiue
from
Iesus
Christe
,
whereof
we
haue
spoken
.
Minister
.
Sanctification
What
is
that
our
sanctification
or
regeneration
?
Childe
.
Eph.
3.17
.
It
is
an
effecte
or
worke
of
Iesus
Christ
dwelling
in
vs
,
by
which
the
corruption
of
our
nature
and
sinne
beeing
abolished
,
we
are
changed
and
renewed
to
a
new
life
.
2.
Cor
.
5.17
.
Minister
.
Why
so
?
Childe
.
Rom.
5.18
.
Because
that
Adam
,
being
estranged
and
strayed
farre
away
from
God
,
we
all
are
dead
in
him
:
wherefore
we
must
needes
recouer
a
new
life
in
Iesus
Christ
who
is
our
second
Adam
,
1.
Cor
.
15.45
.
Colo
.
3.10
.
and
that
so
the
image
of
God
,
may
againe
be
established
in
vs.
Minister
.
Whiche
be
the
fruites
or
effectes
of
this
sanctification
?
Good
workes
are
fruites
of
sanctification
.
Childe
.
The
good
workes
,
by
which
God
is
serued
and
honoured
?
Minister
.
Howe
then
must
we
serue
God
by
good
workes
?
Childe
.
According
to
his
owne
commandementes
,
Commandementes
Matt
.
15.9
.
and
not
according
to
the
commandements
of
men
.
Minister
:
Where
are
they
taught
vs
?
Childe
.
In
all
the
bookes
of
the
holy
scripture
,
but
specially
we
haue
a
summe
or
a
bridgement
thereof
in
the
ten
wordes
or
commaundements
,
in
the
xx
.
Exo
.
20.1
,
2.
&c.
Chapter
of
Exodus
.
Minister
.
How
are
these
ten
commandements
deuided
?
Childe
.
In
two
Tables
,
Exo
.
34.1
.
&c.
Deu
.
10.1
.
&c.
the
firste
whereof
conteineth
foure
commaundementes
,
and
the
second
sixe
,
and
so
in
the
whole
there
are
tenne
.
Minister
.
What
is
the
summe
of
the
first
table
?
Childe
.
Matt
.
22.37
.
Thou
shalt
loue
the
Lorde
thy
God
with
all
thine
heart
,
with
all
thy
soule
,
with
al
thy
strength
,
with
all
thy
minde
.
Minister
.
And
what
is
the
summe
of
the
second
?
Childe
.
Matt
.
22.39
.
Thou
shalt
loue
thy
neighbour
as
thy selfe
.
Minister
.
Is
there
nothing
conteined
in
these
commaundementes
,
but
that
which
is
in
plaine
tearmes
declared
in
the
same
?
Childe
.
Rules
for
the
expounding
of
the
law
.
Wee
haue
three
rules
to
consider
and
marke
.
Minister
.
Which
be
they
.
Childe
.
1
The
firste
,
that
vnder
one
kinde
is
comprehended
all
of
that
sort
.
Minister
.
Giue
me
a
familiar
and
plaine
example
thereof
.
Childe
.
In
the
eight
commandement
,
God
doth
not
onely
forbid
theft
,
but
all
meanes
what
so
euer
,
whereby
we
iniurie
our
neighbour
,
in
his
goodes
or
substance
.
Minister
.
Tell
the
seconde
rule
.
Childe
.
God
is
a
spirituall
lawgiuer
,
and
therfore
that
which
is
euil
to
doe
before
men
,
is
euill
to
thinke
in
his
presence
.
Minister
.
Giue
an
example
thereof
?
Childe
.
He
that
hath
a
will
and
desire
,
to
robbe
his
neighbour
,
or
to
steale
from
him
,
although
he
perfourme
or
execute
not
the
same
,
is
guiltie
of
theft
before
God
.
Minister
.
Which
is
the
third
rule
?
Childe
.
3
That
it
is
not
inough
to
auoide
euill
,
but
also
that
wee
must
doe
good
,
Psal
.
37.27
.
whiche
is
contrarie
to
euill
:
also
wee
must
giue
vnto
euerie
one
that
whiche
apperteineth
vnto
them
,
Rom.
13.7
.
and
ayde
our
neighbours
with
our
goodes
,
as
wee
would
be
gladde
to
haue
it
done
to
our selues
.
Minister
.
The
first
commandement
.
Rehearse
the
firste
commaundement
?
Childe
.
Mark
.
12.29
.
Exod
.
20.2
.
Deut
.
5.6
.
Heare
Israel
,
I
am
the
Lord
thy
God
which
haue
brought
thee
out
of
the
land
of
Egypt
,
out
of
the
house
of
bondage
.
Thou
shalt
haue
no
other
Gods
before
me
.
Minister
.
What
is
the
end
of
this
commandement
?
Childe
.
Deut
.
6.4
.
Matt
.
4.10
.
Heare
O
Israel
,
the
Lord
our
God
,
he
alone
is
God
,
And
again
,
Thou
shalt
worship
the
Lord
thy
God
,
and
him
onely
shalt
thou
serue
.
Minister
.
The
second
.
Rehearse
the
second
.
Childe
.
Exo
.
20.4.5.6
Deu
.
5.8.9.10
.
Thou
shalt
make
thee
no
grauen
Image
,
neither
any
likenesse
of
thinges
that
are
in
Heauen
aboue
,
neither
that
are
in
the
earth
beneath
,
nor
that
are
in
the
waters
vnder
the
Earth
.
Thou
shalt
not
bow
down
to
them
,
neither
serue
them
,
for
I
am
the
Lorde
thy
God
,
a
iealous
God
,
visiting
the
iniquitie
of
the
fathers
vpon
the
children
,
vpon
the
third
generation
,
&
vpon
the
fourth
of
them
that
hate
me
:
and
shewing
mercie
vnto
thousandes
to
them
that
loue
me
,
and
keepe
my
commandementes
.
Minister
.
Tell
me
shortly
what
it
meaneth
.
Childe
.
God
is
a
spirite
,
Iohn
.
4.24
.
and
therefore
he
will
be
serued
in
spirite
and
trueth
.
Matt
.
15.9
.
1.
Cor
.
10.14
.
1.
Ioh
.
5.21
.
They
honour
me
in
vain
,
teaching
for
doctrine
the
commandements
of
men
.
Flee
from
idolatrie
.
Litle
children
keepe
your selues
from
Idols
.
Minister
.
Let
vs
come
to
the
Thirde
.
The
third
.
Childe
.
Thou
shalt
not
take
the
name
of
the
Lord
thy
God
in
vaine
:
Exo
.
20.7
.
Deut
.
5.11
.
for
the
Lorde
will
not
holde
him
giltlesse
,
that
taketh
his
name
in
vaine
.
Minister
.
What
meaneth
this
commandement
?
Childe
.
That
we
should
speake
of
God
,
and
his
workes
,
in
all
reuerence
,
and
so
as
he
alone
might
be
glorified
:
Leuit.
24
,
15
,
16
The
man
that
shall
curse
his
God
,
shall
beare
his
sinne
,
and
he
that
blasphemeth
the
name
of
the
Lord
,
shal
be
put
to
death
:
all
the
congregation
shall
stone
him
:
whether
he
be
borne
in
the
lande
,
or
whether
hee
be
a
straunger
,
when
hee
shall
blaspheme
the
name
of
the
Lorde
,
he
shall
die
.
Isay
.
65.16
.
He
that
shall
blesse
him selfe
,
shal
blesse
himself
in
the
Lord
:
and
he
that
shal
sweare
in
the
earth
,
shal
sweare
by
the
true
God
.
Iere
.
5.7
.
Thy
children
haue
forsaken
me
,
and
sweare
by
them
,
which
are
no
gods
.
Leuit.
19.12
.
Ye
shall
not
sweare
by
my
name
falsely
:
neither
shalt
thou
defile
the
name
of
thy
God
,
I
am
thy
Lord
.
And
touching
superfluous
and
vaine
othes
it
is
saide
:
Matt
.
5.3
4.
Iam
.
5.12
.
Thou
shalt
not
sweare
at
all
,
neither
by
the
heauen
,
nor
by
the
earth
,
&c.
Concerning
reuerent
vsage
of
Gods
name
,
Psal
.
50.15
.
it
is
saide
:
Call
vpon
me
in
the
day
of
trouble
,
and
I
wil
helpe
thee
,
and
then
thou
shalt
glorifie
me
.
Matt
.
10.32
.
Whosoeuer
shal
confesse
me
before
men
,
him
wil
I
confesse
also
,
before
my
father
whiche
is
in
heauen
.
Whosoeuer
shall
be
ashamed
of
me
and
of
my
wordes
,
Luke
.
9.26
.
of
him
shall
the
sonne
of
man
be
ashamed
,
when
he
shall
come
in
his
glorie
.
Minister
.
Let
vs
go
further
.
Childe
.
The
fourth
commandement
is
,
The
fourth
Exod
.
20.8.9
.
&c.
Deut.
5.12.13
.
&c.
Remember
the
Sabboth
day
to
kepe
it
holy
,
sixe
dayes
shalt
thou
labour
and
do
all
thy
works
,
but
the
seuenth
day
is
the
Sabboth
of
the
Lord
thy
God
,
in
it
thou
shalt
not
doe
any
worke
,
thou
,
nor
thy
sonne
,
nor
thy
daughter
,
thy
man
seruant
,
nor
thy
maid
,
nor
thy
beast
,
nor
thy
straunger
that
is
within
thy
gates
,
for
in
sixe
dayes
the
Lorde
made
the
Heauen
,
and
the
Earth
,
the
Sea
,
and
all
that
in
them
is
,
and
rested
the
seuenth
day
,
therfore
the
Lord
blessed
the
Sabboth
day
,
and
halowed
it
.
Minister
.
What
is
the
end
of
this
Commandement
?
Childe
.
To
the
end
we
might
auoide
all
corruptions
,
and
be
mainteyned
in
all
feare
and
reuerence
of
God
,
he
hath
established
this
order
in
the
Church
,
that
one
day
particularly
in
the
weeke
,
should
be
dedicated
to
him
,
in
the
which
we
should
exercise
our selues
in
the
hearing
and
meditatipn
of
Gods
worde
,
and
his
workes
.
Actes
.
15.21
.
Moses
of
olde
time
had
in
euerie
Citie
them
that
preached
him
,
seeing
he
is
read
in
the
Sinagogues
euery
Sabboth
day
.
Isay
.
58.13
.
If
thou
turne
away
thy
foote
from
the
Sabboth
,
from
doing
thy
will
on
my
holy
day
,
and
cal
the
Sabboth
a
delight
,
to
sanctifie
it
as
glorious
vnto
the
Lord
,
and
that
thou
glorifie
him
,
not
doing
thine
owne
wayes
,
nor
seeking
thine
owne
wil
,
nor
vsing
thine
owne
wordes
,
then
shalt
thou
reioyce
,
and
delight
in
the
Lorde
,
&c.
Minister
.
The
fifth
.
Let
vs
come
now
to
the
second
table
,
and
to
the
fifth
Commandement
.
Childe
.
Exo
.
20.12
.
Deu
.
5.16
.
Honour
thy
Father
and
thy
Mother
,
that
thy
dayes
may
be
prolonged
vppon
the
land
,
which
the
Lord
thy
God
giueth
thee
.
Minister
.
What
doth
it
summarily
conteine
?
Childe
.
Vnder
the
wordes
Father
and
Mother
,
he
comprehendeth
al
superiours
,
to
whome
he
will
haue
vs
to
yeelde
all
honour
and
obedience
.
Children
,
obey
your
parents
in
the
Lord
,
Ephe
.
6.1
.
for
that
is
right
.
Honour
thy
Father
&
thy
Mother
(
which
is
the
first
Commandement
with
promise
)
that
it
may
be
well
with
thee
,
and
that
thou
mayest
liue
long
on
earth
.
He
that
curseth
his
Father
or
his
mother
shal
die
the
death
.
Exod
.
21.17
.
Leuit.
20.9
.
If
any
man
haue
a
sonne
,
Deut
.
21.18
.
&c.
that
is
stubborne
and
rebellious
,
which
will
not
hearken
vnto
the
voyce
of
his
father
,
nor
the
voyce
of
his
mother
:
&
they
haue
chastned
him
,
&
he
would
not
obey
them
:
then
shall
his
father
and
his
mother
take
him
,
and
shall
bring
him
vnto
the
Elders
of
the
Citie
,
and
shall
say
:
This
our
sonne
is
stubborne
and
disobedient
,
and
he
will
not
obey
our
admonition
:
he
is
a
riotour
,
a
glutton
,
and
a
drunkarde
.
Then
all
the
Elders
of
the
citie
shall
stone
him
with
stones
,
and
he
shall
die
,
and
so
shalt
thou
take
away
euill
from
among
you
,
to
the
end
that
all
Israel
may
heare
it
and
feare
.
Prou.
30.17
.
The
eye
that
mocketh
his
Father
,
and
dispiseth
the
instruction
of
his
mother
,
let
the
rauens
of
the
flock
plucke
it
out
,
and
the
young
Egles
eate
it
.
Rom.
13.1.2
.
&c.
Let
euerie
soule
be
subiect
to
the
higher
powers
:
for
there
is
no
power
but
of
God
,
&
the
powers
that
be
,
are
ordeined
of
GOD
.
Whosoeuer
therfore
resisteth
power
,
resisteth
the
ordinance
of
God
:
and
they
that
resist
it
,
shall
receiue
to
themselues
condemnation
.
1.
Tim
.
5.17
.
The
Elders
that
rule
well
are
worthy
of
double
honour
,
specially
they
which
labour
in
the
word
and
doctrine
.
Heb
.
13.17
.
Obey
them
that
are
your
guiders
,
&
submitte
your selues
to
them
,
for
they
watche
for
your
soules
,
as
they
that
must
giue
accountes
thereof
,
to
the
end
that
that
whiche
they
doe
,
they
may
do
ioyfully
,
and
not
with
griefe
,
for
that
shal
be
vnprofitable
for
you
.
Minister
.
The
sixte
.
What
followeth
?
Childe
.
The
sixt
commandement
,
wherein
it
is
saide
,
Exod
.
20.13
.
Deut
.
5.17
.
Thou
shalt
not
kill
.
Minister
.
What
is
the
end
of
this
commandement
?
Childe
.
That
our
neighbours
life
should
be
deerely
esteemed
of
vs
,
and
therefore
we
must
not
onely
not
doe
it
hurt
,
but
also
preserue
the
same
with
al
the
power
we
haue
.
Who
so
sheddeth
mans
bloud
,
Gene
.
9.6
.
by
man
shal
his
bloud
be
shed
againe
,
for
God
hath
made
man
in
his
owne
image
.
Whosoeuer
is
angrie
with
his
brother
vnaduisedly
,
or
without
cause
,
Matt
.
5.22
.
shall
be
culpable
of
iudgement
:
&
whosoeuer
saith
vnto
his
brother
,
Raca
,
shal
be
worthie
to
be
punished
by
the
councell
,
and
whosoeuer
shall
say
vnto
him
,
Foole
,
shal
be
worthy
to
be
punished
with
hell
fire
.
Ye
haue
heard
that
this
hath
beene
said
,
Matt
.
5.43.44
Thou
shalt
loue
thy
neighbour
,
&
hate
thine
enimie
:
but
I
say
vnto
you
loue
your
enemies
,
blesse
them
that
curse
you
,
doe
good
to
them
that
hate
you
,
and
pray
for
them
which
hurt
and
persecute
you
.
He
that
hateth
his
brother
,
is
a
mansleyer
.
1.
Ioh
.
3.15
.
Minister
.
Rehearse
the
seuenth
commaundement
.
The
seuenth
.
Childe
.
〈◇〉
.
20.14
.
Deut
.
5.18
.
Thou
shalt
not
committe
adulterie
.
Minister
.
What
doeth
this
commaundement
comprehend
?
Childe
.
God
is
holie
and
pure
,
forbidding
al
filthines
and
intemperancie
of
the
flesh
,
and
will
haue
our
life
ruled
in
all
chastitie
and
purenesse
.
Leuit.
11.44.192
.
Deut
.
23.17
.
There
shal
be
no
whore
of
the
daughters
of
Israel
,
neither
shall
there
be
a
whore
keeper
of
the
sonnes
of
Israel
.
Heb
.
13.4
.
Marriage
is
honourable
among
all
,
and
the
bedde
vndefiled
,
but
whoremongers
and
adulterers
God
will
iudge
.
Prou.
6.26
.
&c.
For
the
whorish
woman
,
a
man
is
brought
to
a
morsel
of
bread
:
and
a
woman
will
hunt
for
the
precious
life
of
a
man
.
Can
a
man
take
fire
in
his
bosome
,
and
his
clothes
not
be
burnt
?
Or
can
a
man
goe
vpon
burning
coales
,
and
his
feete
not
be
burnt
?
So
he
that
goeth
into
his
neighbours
wife
,
shall
not
be
innocent
,
whosoeuer
toucheth
her
.
1.
Cor
.
6
9.
See
1.
Cor
.
6.
ver
.
13
,
14
,
15.
&c.
Whoremongers
and
adulterers
shall
not
inherite
the
kingdome
of
God
.
This
is
the
wil
of
God
,
1.
Thes
.
4.3
.
&c.
euen
your
sanctification
,
&
that
ye
should
abstein
from
fornication
:
that
euerie
one
of
you
should
know
,
howe
to
possesse
his
vessell
in
holines
and
honour
:
&
not
in
the
lust
of
concupiscense
,
euen
as
the
Gentiles
which
know
not
God
:
for
God
hath
not
called
vs
to
vncleannes
,
but
to
holinesse
.
Be
not
drunken
with
wine
,
Ephe
.
5.18
.
wherein
is
excesse
,
but
be
filled
with
the
holie
spirite
.
Wine
is
a
mocker
,
Prou.
20.1
.
and
strong
drinke
is
raging
,
&
whosoeuer
delighteth
therein
is
not
wise
.
Keepe
not
company
with
the
wine
bibbers
,
Prou.
23
20.
nor
with
the
deuourers
of
flesh
,
for
the
drunkard
and
the
glutton
shall
come
to
pouertie
,
and
he
that
sleepeth
ouer
much
shal
be
clothed
with
ragges
.
To
whom
are
woes
?
to
whom
is
sorrow
?
Prou.
23.29
.
to
whom
is
strife
?
to
whom
is
murmuring
?
to
whom
are
woundes
without
cause
?
and
to
whom
is
the
reddnes
of
the
eyes
?
Euen
to
them
that
tarrie
long
at
the
wine
,
and
to
them
that
goe
and
seeke
mixte
wine
.
Minister
.
Say
now
the
eight
commandement
?
The
eight
.
Childe
.
Thou
shalt
not
steale
.
Exod
.
20.15
.
Deut
.
5.19
.
What
meaneth
this
commandement
?
Childe
.
Rom.
12.3
.
&c.
1.
Cor
.
12.11
.
Because
God
distributeth
riches
and
substance
,
to
whom
pleaseth
him
,
&
according
as
seemeth
good
vnto
him selfe
,
we
ought
not
to
iniurie
any
man
in
his
goodes
or
substaunce
,
after
what
sorte
soeuer
it
be
,
but
we
ought
to
yeelde
to
euerie
man
,
Rom.
13.7
.
that
which
appertaineth
vnto
him
.
Leuit.
19.13
.
Thou
shalt
not
doe
thy
neighbour
wrong
,
neither
robbe
him
.
The
workemans
hire
shal
not
abide
with
thee
vntill
the
morning
.
Leuit.
19.11
.
Ye
shall
not
steale
,
neither
deale
falsely
,
nor
denie
that
which
ye
owe
.
Prou.
29.24
.
He
that
is
partner
with
a
theefe
,
hateth
his
owne
soule
.
Prou.
20.17
.
The
bread
of
deceipt
is
sweete
to
a
man
,
but
afterwardes
his
mouth
shall
be
filled
with
grauel
.
Prou.
20.21
.
An
heritage
hastily
gotten
at
the
beginning
,
shall
not
be
blessed
in
the
end
therof
.
Prou.
12.27
.
The
disceitful
man
rosteth
not
that
hee
tooke
in
hunting
,
but
that
that
the
diligent
man
hath
,
is
precious
.
Prou.
28.8
.
He
that
increaseth
his
riches
by
vserie
and
interest
,
gathereth
them
for
him
that
will
giue
almes
thereof
to
the
poore
.
Godlines
with
contentednesse
is
greate
gain
.
For
we
brought
nothing
into
the
world
,
1.
Tim
.
6.
●
.
7
.
&c.
and
certaine
it
is
,
that
we
can
carry
nothing
out
.
Therefore
when
we
haue
foode
and
raiment
let
vs
therwith
be
contented
.
For
they
that
wil
be
rich
fal
into
tentation
&
snares
,
&
into
many
foolish
&
noysome
lustes
,
which
drowne
men
in
perdition
and
destruction
.
For
the
desire
of
mony
is
the
roote
of
all
euill
,
which
while
some
lusted
after
,
they
erred
from
the
faith
.
&c.
Make
you
friendes
,
Luke
.
16.9
.
with
the
riches
of
iniquitie
,
that
when
ye
shall
want
,
they
may
receiue
you
into
euerlasting
habitations
.
I
was
an
hungred
,
and
ye
gaue
me
meate
.
Matt
.
25.35
.
I
was
thirstie
,
&c.
Minister
.
Goe
on
further
.
The
ninth
.
Childe
.
Thou
shalt
not
beare
false
witnesse
against
thy
neighbour
.
Exod
.
20.16
.
Deut
.
5.20
.
Minister
.
What
is
the
end
of
this
commaundement
?
Childe
.
Rom.
3.4
.
God
,
who
is
truth
it selfe
,
detesteth
&
forbiddeth
vs
all
forswearings
,
lies
,
slanders
and
backebitings
,
by
which
the
honour
,
estimation
,
and
good
name
of
our
neighbour
,
is
any
manner
of
way
,
whatsoeuer
it
be
,
wounded
,
or
impared
.
Exod
.
23.1
.
Thou
shalt
not
receiue
a
false
tale
,
neither
shalt
thou
put
thy
hand
with
the
wicked
to
be
a
false
witnesse
.
Leuit.
19.16
.
Thou
shalt
not
walke
about
as
a
backbiter
amongst
the
people
:
Thou
shalt
not
stand
vp
against
the
bloud
of
thy
neighbour
.
Deut
.
19.16
.
&c.
When
a
false
witnesse
shal
rise
vp
against
any
man
,
to
testifie
an
euil
thing
against
him
,
then
both
the
men
which
striue
together
,
shal
appeare
before
the
Lord
in
the
presence
of
the
priestes
and
iudges
.
And
the
iudges
shall
make
diligent
inquisition
:
and
if
it
be
knowen
,
that
that
false
witnesse
,
hath
testified
falsely
against
his
brother
,
thou
shalt
do
vnto
him
,
euen
as
he
had
thought
to
doe
to
his
brother
,
and
so
thou
shalt
take
away
euill
foorth
of
the
middest
of
thee
.
Prou.
26.21
.
As
the
coale
maketh
burning
coales
,
and
as
woode
serueth
to
make
a
fire
:
so
the
contentious
man
is
apte
to
kindle
strife
.
The
diuel
is
a
liar
,
and
a
father
of
lyes
.
Iohn
.
8.44
.
Ephe
.
4.25
.
Cast
off
lying
and
speake
euerie
man
the
trueth
with
his
neighbour
.
Minister
.
There
remaineth
yet
the
tenth
and
last
commandement
.
The
tenth
.
Childe
Thou
shalt
not
couet
thy
neighbours
house
,
Exod
.
20.17
.
Deut
.
5.21
.
neither
shalt
thou
couet
thy
neighbours
wife
,
nor
his
manseruant
,
nor
his
maide
,
nor
his
oxe
,
nor
his
asse
,
neither
any
thing
that
is
thy
neighbours
.
Minister
.
To
what
end
is
this
commandement
giuen
?
Childe
.
God
woulde
haue
our
whole
soule
filled
with
the
affection
of
loue
:
and
therfore
he
condemneth
all
desires
,
lustes
,
&
couetings
,
that
tende
to
the
hurt
of
our
neighbour
,
although
there
be
not
a
full
consent
giuen
thereto
.
Who
is
he
that
knoweth
his
faultes
?
Psal
.
19
12.
Cleanse
me
from
secret
sinnes
.
I
had
not
knowne
,
what
luste
is
,
Rom.
7.7
.
except
the
lawe
had
said
:
thou
shalt
not
luste
.
They
that
are
Christs
,
Galat
.
5.24
.
haue
crucified
the
fleshe
,
with
their
affections
and
lustes
.
Minister
.
The
vse
of
the
lawe
.
What
is
the
vse
of
the
lawe
?
Childe
.
Rom.
4.15
.
Rom.
7.7
.
To
the
wicked
,
it
serueth
for
a
verie
great
condemnation
,
because
it
manifesteth
&
layeth
open
sinne
,
and
by
reason
of
the
corruption
of
their
nature
,
doeth
continually
more
and
more
increase
it
.
Minister
.
And
what
doeth
it
to
the
godly
?
Childe
.
After
that
it
hath
humbled
them
,
by
the
knowledge
and
sight
of
their
sinnes
,
it
leadeth
them
,
Galat
.
3.24
.
as
it
were
a
schoolemaster
vnto
Iesus
Christ
:
and
afterwardes
being
regenerated
by
the
holy
spirite
,
it
serueth
them
for
a
rule
and
guide
,
to
walke
in
the
obedience
of
God
.
Isay
.
30.21
.
Minister
.
How
so
?
Childe
.
This
is
not
onely
,
because
he
maketh
vs
to
vnderstand
the
same
,
2.
Cor
.
3.3
.
Heb
.
8.10
.
but
also
because
he
doeth
imprint
,
and
ingraue
or
write
the
same
in
our
harts
by
his
spirite
.
Minister
.
We
are
not
able
then
of
our selues
,
to
yeelde
obedience
thereto
?
Childe
.
No
in
deede
,
2.
Cor
.
3.5
.
Phi
.
2.13
.
considering
the
corruption
of
our
nature
,
whereof
we
haue
spoken
.
Minister
.
What
must
we
then
doe
?
Childe
.
Inuocation
of
Gods
name
or
prayer
,
Inuocation
of
Gods
name
.
Rom.
10.13.14
is
one
of
the
principal
effects
of
faith
,
by
meanes
whereof
it
pleaseth
God
,
to
bestowe
vppon
vs
his
goodnesse
,
to
the
ende
that
we
should
yeelde
him
prayse
and
thankes
therfore
.
Psal
.
50.15
.
Minister
.
And
what
is
prayer
?
Childe
.
It
is
a
familiar
speech
,
or
talking
with
God
,
What
prayer
is
.
in
which
with
earnest
affection
we
demaunde
of
him
(
in
all
humblenesse
and
reuerence
,
and
yet
notwithstanding
with
boldenesse
and
trust
)
that
which
is
profitable
,
Rom.
5.2
.
for
the
aduauncement
of
his
glorie
,
and
our
saluation
.
Minister
.
May
we
pray
to
God
,
in
a
language
that
we
vnderstand
not
?
Childe
.
1.
Cor
.
14.14
.
&c.
Such
prayers
are
nothing
else
,
but
meere
mockeries
of
God
,
for
how
shall
we
aske
with
zeale
and
boldnesse
,
the
thing
we
vnderstand
not
?
Minister
.
Is
it
not
lawfull
to
call
vpon
any
other
besides
God
?
Childe
.
Psal
.
50.15
.
Inuocation
or
prayer
is
one
of
the
principall
partes
of
Gods
honour
and
seruice
:
and
we
know
,
that
he
will
not
giue
his
glorie
to
an
other
.
Isay
.
42.8
.
Minister
.
But
seeing
that
of
our selues
,
we
are
vnworthie
to
present
our selues
,
before
God
,
howe
may
we
be
assured
that
we
shall
be
heard
?
Childe
.
Iohn
.
16.23
.
&c.
1.
Iohn
.
2.1
.
In
the
name
of
our
Lord
Iesus
Christe
,
who
is
our
aduocate
and
intercessor
before
God
.
Minister
.
Haue
we
no
other
intercessor
between
God
and
vs
,
but
Iesus
Christe
?
Childe
.
No
,
as
witnesseth
Saint
Iohn
.
1.
Iohn
.
2.1.2
.
1.
Tim
.
2.5
.
If
any
man
sinne
(
saith
he
)
we
haue
an
aduocate
with
the
father
,
Iesus
Christe
the
iust
,
and
he
is
the
reconciliation
for
our
sinnes
.
Minister
.
Which
is
the
rule
,
rightly
to
pray
vnto
God
?
Childe
.
Iesus
Christ
himselfe
hath
taught
vs
to
say
,
O
our
Father
which
art
in
heauen
,
&c.
Matt
.
6.9
.
&c.
Minister
.
What
is
that
which
is
conteyned
in
this
prayer
?
Childe
.
The
preface
is
comprehended
in
these
wordes
,
O
our
father
which
art
in
heauen
,
and
teacheth
vs
that
reuerence
&
boldenesse
,
whereof
we
haue
spoken
before
,
whereunto
also
tendeth
the
conclusion
,
which
is
set
at
the
end
.
Minister
.
And
what
say
you
concerning
the
rest
?
Childe
.
It
conteyneth
sixe
petitions
:
of
whiche
the
three
former
,
do
simply
respect
Gods
glorie
:
the
other
three
,
that
which
is
expedient
for
vs
,
as
well
for
the
bodie
as
the
soule
.
Minister
.
Declare
that
more
fully
.
Childe
.
We
pray
,
that
God
in
all
his
workes
may
be
acknowledged
,
1.
Tim
.
1.17
.
Psal
.
103.8
.
so
excellent
as
he
is
,
that
is
,
perfectly
wise
,
iust
and
merciful
,
that
we
may
be
vnfeignedly
subiect
to
the
obedience
of
his
will
,
and
that
his
kingdome
may
come
to
the
full
&
perfect
accomplishment
thereof
,
all
things
that
gainestand
the
same
,
beeing
abolished
.
Minister
.
And
what
pray
wee
for
in
the
other
parte
?
Childe
.
That
he
,
giuing
vs
all
things
necessarie
for
this
present
life
,
would
also
pardon
vs
of
our
sinnes
,
and
sanctifie
vs
by
his
spirite
,
that
we
might
withstande
and
ouercome
all
temptations
.
Minister
.
In
praying
after
this
sort
,
haue
we
assurance
that
God
will
heare
vs
?
Childe
.
Yea
,
for
Iesus
Christ
saith
:
Verily
,
Iohn
.
13.23
.
verily
,
I
say
vnto
you
:
All
the
thinges
that
ye
shall
aske
the
father
in
my
name
,
he
wil
giue
them
you
.
Minister
.
Then
we
haue
no
neede
of
any
other
aduocates
to
God
for
vs
?
Childe
.
Gods
commaundement
his
,
Matt
.
7.7
.
Act.
1.24
.
1.
Tim
.
2.5
.
1.
Ioh
.
2.1.2
.
promise
that
we
shall
be
heard
,
the
example
of
all
Gods
saintes
,
and
the
office
of
Iesus
Christ
,
giue
vs
no
other
direction
or
order
:
as
also
he
alone
is
iust
and
righteous
,
and
the
onely
ransome
or
price
of
our
sinne
.
Minister
.
But
doth
not
God
without
our
prayers
,
know
that
which
we
haue
neede
of
?
Childe
.
Yes
,
Isay
.
55.1.2
.
&c.
and
very
oftentimes
he
giueth
vs
his
graces
,
before
that
euer
we
did
thinke
vpon
them
:
but
it
is
for
our
profite
and
good
,
that
he
requireth
this
exercise
of
prayers
.
Minister
.
How
so
?
Child
.
Because
we
are
thereby
kept
in
the
reuerence
and
awe
of
God
,
when
wee
confesse
that
all
blessing
and
cursing
proceedeth
from
his
hand
:
besides
we
better
know
his
loue
towardes
vs
,
when
he
giueth
that
to
our
prayers
,
whiche
proceedeth
from
his
onely
goodnesse
.
Lastly
we
are
thereby
prouoked
,
not
to
be
vnthankfull
towards
him
,
louing
him
with
all
our
heart
,
and
yeelding
confession
of
the
same
vnto
him
.
Minister
.
What
is
this
confession
or
acknowledgement
?
Childe
.
Thankes
giuing
.
That
we
should
yeelde
him
thankes
and
prayse
,
for
all
the
goodnesse
that
we
receiue
at
his
hand
.
Minister
.
Doth
this
sacrifice
of
prayse
belong
vnto
him
alone
?
Childe
.
Yea
,
euen
as
well
as
inuocation
or
prayer
:
according
to
that
which
is
said
:
Cal
vpon
me
in
the
day
of
trouble
,
Psal
.
50.15
.
so
wil
I
deliuer
thee
,
and
thou
shalt
glorifie
me
.
Minister
.
But
by
what
meanes
,
are
our
prayses
and
thankesgiuinges
acceptable
in
his
sight
?
Childe
.
When
by
Iesus
Christe
wee
offer
vnto
him
,
the
sacrifice
of
prayse
,
Heb
.
13.15
.
which
is
the
fruites
of
the
lippes
,
confessing
his
name
.
Minister
.
We
haue
seene
alreadie
howe
God
declareth
himselfe
vnto
vs
,
The
sum
of
all
aforesaide
.
to
be
a
creator
and
redeemer
:
we
haue
shewed
also
what
faith
is
,
by
the
meanes
whereof
we
take
hold
of
Christ
,
and
in
him
our
iustification
and
regeneration
:
By
what
meanes
Iesus
Christ
with
the
riches
is
communicated
vnto
vs.
1.
Pet
.
1.2
.
and
lastly
we
haue
declared
that
these
giftes
are
bestowed
vpon
vs
,
through
Gods
pure
and
onely
liberalitie
.
Let
vs
nowe
speake
of
the
means
by
which
God
bringeth
vs
to
the
possession
of
his
graces
.
Child
.
Saint
Peter
aunswereth
that
,
when
he
saith
,
The
holy
spirite
.
That
we
are
the
elected
and
beloued
of
God
the
father
,
vnto
sanctification
of
the
spirite
,
through
the
obedience
and
sprinckling
of
the
bloud
of
Iesus
Christ
.
It
is
then
the
holy
spirit
that
maketh
vs
partakers
of
Iesus
Christ
,
and
all
his
graces
.
Minister
.
But
doth
not
God
vse
outward
meanes
to
giue
vs
faith
,
and
to
keepe
vs
in
his
feare
?
Childe
.
Two
distinct
ministeries
.
He
hath
ordeined
two
sorts
or
kindes
of
ministeries
.
Minister
.
Which
are
they
?
Childe
.
Rom.
13.1
.
&c.
Rom.
12.6
.
&c.
The
one
is
politike
,
apperteining
to
the
common
wealth
:
&
the
other
is
Ecclesiasticall
,
belonging
to
the
Church
.
Minister
.
The
magistrate
.
Doth
the
office
of
magistrates
tende
to
that
end
?
Childe
;
1.
Tim
.
2.2
.
S.
Paul
saith
,
that
We
ought
to
pray
for
them
,
that
vnder
them
we
may
leade
a
peaceable
,
and
a
quiet
life
,
in
all
godlinesse
and
honestie
.
Minister
.
The
Ecclesiasticall
Ministerie
.
And
what
say
you
concerning
the
Ecclesiasticall
ministerie
?
Childe
.
〈◇〉
2.
It
is
appointed
onely
to
teach
vs
,
and
to
prouoke
vs
forward
to
goodnes
,
2.
Tim
.
4.2
.
Matt
.
28.19
.
1.
Cor
.
11.24
.
&c.
both
by
the
reading
and
preaching
of
the
worde
,
and
also
by
the
vse
of
the
Sacramentes
.
Minister
.
What
callest
thou
the
word
of
God
?
Gods
worde
.
Childe
.
The
holie
scripture
,
which
conteineth
the
olde
and
newe
Testament
.
Minister
.
Who
is
the
authour
of
that
doctrine
?
Childe
.
God
himself
,
2.
Tim
.
3.16
.
but
he
hath
reuealed
the
same
vnto
vs
,
and
caused
it
to
be
written
in
certaine
bookes
,
by
his
seruauntes
,
2.
Pet
.
1.21
.
the
prophets
and
Apostles
,
as
the
instrumentes
of
his
spirite
,
and
his
authenticall
witnesses
,
and
of
sufficient
authoritie
and
credite
.
Minister
.
What
is
then
our
dutie
in
this
behalfe
?
Childe
.
To
reade
it
,
and
heare
it
,
Ichos
.
1.8
.
Psal
.
1.2
.
Luke
.
2.51
.
with
reuerence
and
prayers
,
and
diligently
to
meditate
on
it
,
to
imprint
it
also
in
our
vnderstanding
,
and
to
lay
it
vp
in
our
harts
.
Minister
.
Is
this
word
sufficient
inough
to
teach
vs
,
&
to
strengthen
vs
in
the
faith
?
Child
.
In
as
much
as
it
is
the
infallible
truth
of
God
,
it
conteineth
in
it selfe
all
perfection
:
And
by
reason
of
our
weakenes
God
hath
further
added
other
aides
,
to
wit
,
the
sacraments
.
Minister
.
And
what
is
a
sacrament
?
Childe
.
It
is
a
testimonie
that
God
himselfe
hath
ordained
,
Sacraments
&
what
they
are
.
which
by
a
visible
signe
,
representeth
vnto
vs
the
inuisible
grace
of
God
,
&
sealeth
in
our
heartes
the
promises
of
God
:
&
by
which
we
also
testifie
our
pietie
towards
him
,
and
our
charitie
towardes
our
neighbours
.
Minister
.
What
must
we
nowe
consider
or
beholde
in
the
sacramentes
?
Child
.
Three
things
to
be
regarded
in
the
sacramentes
onely
.
Three
thinges
principally
:
the
outward
and
visible
signe
:
the
thing
thereby
signified
:
and
the
proportion
or
agreement
,
which
is
betweene
the
one
&
the
other
.
Minister
.
Howe
many
sacraments
are
there
in
the
Christian
Church
?
Childe
.
Two
:
to
wit
,
Baptisme
,
Two
sacramentes
.
and
the
holie
Supper
.
Minister
.
Which
is
the
signe
in
Baptisme
?
Baptisme
.
Childe
.
The
water
.
Act.
8.36
.
Minister
.
And
which
is
the
thing
signified
?
Childe
.
The
bloud
of
Iesus
Christ
,
Matt
.
26.28
.
shedde
for
our
sinnes
.
Minister
.
What
proportion
or
agreement
is
there
between
the
water
of
Baptisme
,
and
the
bloud
of
Iesus
Christ
?
Childe
.
As
water
hath
a
proprietie
to
washe
and
to
drown
,
so
by
the
bloud
and
death
of
Christ
,
1.
Iohn
.
1.7
.
Rom.
6.6
.
our
sinnes
are
blotted
out
and
purged
,
and
our
olde
man
crucified
,
and
as
it
were
drowned
,
that
we
might
walk
in
newnes
of
life
.
Minister
.
The
supper
.
And
which
be
the
outward
signes
in
the
Supper
?
Childe
.
The
bread
and
Wine
.
Minister
.
What
is
it
,
that
the
Bread
and
the
wine
represent
vnto
vs
?
Childe
.
The
bodie
&
the
bloud
of
Iesus
Christ
.
Minister
.
How
so
?
Childe
.
As
bread
and
wine
haue
a
property
,
to
nourish
and
mainteine
vs
in
this
present
life
:
Iohn
.
6.53.54
.
so
by
the
partaking
of
the
bodie
&
bloud
of
Christ
,
our
soules
are
nourished
in
the
hope
of
euerlasting
life
.
Minister
.
Then
we
are
not
partakers
onely
of
the
bread
and
wine
.
Childe
.
Matt
.
26.26.28
.
No
:
for
Iesus
Christ
hath
saide
:
This
is
my
body
:
this
is
my
bloud
.
Minister
.
Is
not
that
then
,
which
is
giuen
vs
,
any
more
bread
and
wine
?
Childe
.
It
is
bread
and
wine
naturally
:
but
yet
the
body
and
the
bloud
of
Christ
sacramentally
.
Minister
.
How
can
that
be
?
Childe
.
The
bread
and
the
wine
keepe
alwayes
their
first
nature
:
but
in
as
much
as
they
are
signes
and
seales
,
they
haue
the
name
of
the
thing
,
which
they
signifie
&
seale
.
Minister
.
Are
Christes
body
and
bloud
,
inclosed
in
the
bread
and
wine
?
Child
.
No
:
for
he
is
ascended
into
heauen
,
Act.
3.21
.
where
he
must
be
,
vntill
the
time
of
the
restoring
of
all
things
.
Minister
.
Yea
,
Matt
.
28.20
.
but
he
hath
sayde
that
he
will
be
with
vs
,
euen
vnto
the
end
of
the
world
.
Childe
.
That
is
true
,
according
to
his
diuine
nature
and
power
,
and
the
presence
of
his
holy
spirite
,
but
not
other
wayes
.
Minister
.
How
can
we
goe
vp
euen
vnto
heauen
,
where
Iesus
Christ
is
?
Childe
.
We
go
vp
into
heauen
by
faith
,
and
he
commeth
downe
to
vs
by
his
spirite
,
which
can
easily
ioyne
together
thinges
that
be
sundred
.
Minister
:
Examination
before
the
supper
.
How
must
we
prepare
our selues
,
that
we
may
rightly
communicate
the
Supper
?
Childe
.
1.
Cor
.
11.28
.
We
must
examine
our selues
.
Minister
.
Wherein
consisteth
this
examination
or
triall
?
Childe
.
In
this
,
that
we
examine
our selues
,
whether
we
haue
true
faith
&
right
repentance
.
2.
Cor
.
13.5
.
Minister
.
What
is
the
right
vse
of
the
Supper
?
Childe
.
1.
Cor
.
11.26
.
That
we
should
meditate
,
and
shew
forth
,
and
that
with
prayses
,
the
Lordes
death
:
that
in
full
assurance
,
we
shoulde
seeke
for
in
him
,
life
and
saluation
:
and
that
withdrawing
our selues
,
1.
Cor
.
10.14.21
.
1.
Cor
.
6.14
.
&c.
from
all
vnbeleeuers
,
idolaters
and
profane
persons
,
we
should
exercise
and
spend
our
whole
life
,
in
true
godlinesse
and
loue
,
with
our
neighbours
.
Minister
.
Ought
the
vse
of
the
Supper
,
to
be
continual
&
perpetual
in
the
Church
?
Childe
.
Yea
:
1.
Cor
.
11.25.26
.
for
hauing
neede
to
profite
in
this
spirituall
life
,
God
hath
giuen
vs
these
aides
and
helpes
,
to
bring
vs
forwarde
therein
,
vntill
such
time
as
he
hath
gathered
vs
together
,
into
his
heauenly
kingdome
.
Minister
.
To
him
therefore
,
with
the
Sonne
and
the
holy
Spirite
,
be
all
honour
and
glorie
for
euer
and
euer
.
So
be
it
.
FINIS
.
To
the
Reader
.
BEcause
Christianitie
doeth
specially
consist
in
practise
,
and
many
excuse
their
faults
vnder
the
colour
of
ignoraunce
,
it
hath
beene
thought
meete
&
conuenient
,
to
adde
to
the
former
instruction
(
which
shooteth
at
this
marke
,
to
giue
vs
the
knowledge
of
saluation
)
this
aduertisement
following
,
for
the
rule
of
conscience
:
to
the
end
that
children
may
vnderstand
,
and
others
approching
to
the
Supper
,
may
remember
that
,
which
they
themselues
promise
,
&
which
God
requireth
of
them
,
by
that
same
holy
action
:
to
wit
,
that
Christe
may
liue
in
vs
,
and
we
in
him
,
to
the
glorie
of
his
name
.
So
be
it
.
¶
AN
ADVERtisement
,
which
we
are
accustomed
to
giue
,
the
Saturday
,
going
before
the
Supper
,
at
the
prayers
,
to
the
end
,
that
euerie
one
may
prepare
himself
as
he
ought
to
the
worthy
communicating
and
partaking
thereof
.
BEcause
the
holy
Supper
is
a
spiritual
banquet
,
which
our
Lorde
Iesus
Christe
hath
instituted
,
for
those
that
are
Gods
children
,
&
regenerated
by
his
holy
spirite
,
it
behoueth
vs
(
that
we
may
examine
our selues
according
to
S.
Pauls
counsel
)
diligently
to
consider
,
both
our
faultes
past
,
1.
Cor
.
11.28
.
Examination
of
our selues
.
that
so
we
may
haue
recourse
to
Gods
mercy
,
&
also
what
is
the
duetie
of
Christians
,
that
we
may
aunswere
that
holy
vocation
,
whereunto
we
are
called
,
walking
honestly
,
and
with
edification
and
profite
,
in
the
middest
of
Gods
Church
.
To
this
end
,
we
,
according
to
our
charge
and
duetie
,
admonish
,
and
that
in
Gods
name
,
all
faithfull
people
,
to
behaue
themselues
,
as
is
meete
and
seemely
,
for
the
true
children
of
God
,
&
the
both
in
the
publike
assemblies
,
&
also
in
their
domesticall
&
particular
conuersation
.
First
then
concerning
publike
assemblies
,
for
as
much
as
the
Churche
is
the
house
of
God
,
wherein
all
things
ought
to
be
gouerned
comely
and
in
good
order
,
Publike
assemblies
.
1.
Tim
.
3.15
.
1.
Cor
.
14.40
Ephe
.
2.19
.
it
behoueth
vs
as
children
and
houshold
seruauntes
of
the
same
Church
,
to
submit
our selues
to
the
ministerie
and
discipline
established
therein
,
for
common
edification
and
profite
.
Hearing
of
the
word
.
Heb
.
1.8
.
And
because
that
chiefely
the
preaching
of
the
Gospel
is
requisite
,
as
being
the
scepter
of
Gods
kingdome
,
let
vs
take
good
heede
,
that
we
be
diligent
hearers
of
the
word
,
not
only
vpon
the
Sabboth
dayes
(
which
should
be
bestowed
in
all
holy
exercises
of
Godlines
,
and
not
in
idlenes
and
lewse
life
)
but
also
on
other
dayes
appointed
in
the
weeke
,
to
receiue
instruction
in
,
and
to
profite
in
godlines
and
Christian
religion
:
to
the
end
that
we
may
be
alwayes
readie
to
yeelde
a
reason
of
our
faith
,
1.
Pet
.
3.15
.
and
to
direct
them
,
which
stray
out
of
the
Lordes
wayes
.
And
because
the
Pastors
do
but
plant
and
water
,
Prayers
.
1.
Cor
.
3.6
.
but
it
is
Gods
onely
that
giueth
the
increase
,
it
behoueth
vs
diligently
to
be
present
at
,
and
with
al
our
heart
to
be
partakers
of
the
publike
prayers
,
that
are
made
in
the
church
:
to
the
end
,
that
with
our
vnderstanding
we
may
conceiue
his
word
,
and
that
it
may
fructifie
in
our
harts
,
as
beeing
the
incorruptible
seede
of
life
.
And
as
extraordinarie
afflictions
,
1.
Pete
.
1.23
.
Prayers
extraordinarie
.
1.
Pet
.
5.6
.
do
in
deede
require
,
that
we
beeing
humbled
vnder
the
mightie
hand
of
God
,
shoulde
haue
recourse
vnto
him
extraordinarily
,
by
prayers
and
supplications
,
both
for
our selues
,
and
for
others
:
so
let
vs
be
diligent
at
those
prayers
,
which
are
appointed
,
&
made
amongst
vs
,
for
the
afflictions
&
miseries
of
the
Church
,
&
for
the
peace
&
tranquillity
of
this
kingdom
.
Now
to
the
word
and
to
the
prayers
of
the
Churche
,
Baptisme
.
there
are
annexed
the
sacraments
:
and
first
Baptisme
,
by
which
God
hath
giuen
vnto
vs
this
testimonie
,
that
our
Children
are
consecrated
vnto
him
,
Matt
.
19.14
.
1.
Cor
.
7.14
.
from
their
young
and
tender
yeares
.
Wherefore
it
apperteyneth
to
parentes
,
with
all
their
affection
and
hart
to
offer
them
to
him
:
and
it
belongeth
to
the
whole
Church
,
to
commend
them
vnto
him
in
their
prayers
.
But
specially
it
is
needeful
,
to
take
such
sureties
&
witnesses
as
are
of
the
fellowship
of
the
Church
,
liuing
well
,
vnderstanding
also
that
whiche
they
promise
,
and
hauing
a
wil
to
performe
the
same
:
to
the
end
that
the
children
may
be
nourished
,
brought
vp
,
and
instructed
in
the
feare
of
the
Lord
,
being
prouoked
also
therevnto
,
by
the
names
that
shall
be
giuen
them
.
For
this
cause
,
let
not
parents
present
or
offer
their
children
to
Baptisme
,
without
they
haue
spoken
to
their
Elders
,
and
taken
a
little
bill
or
note
of
remembrance
at
their
hande
:
as
well
that
thereby
we
may
haue
knowledge
of
the
parents
and
witnesses
,
as
to
keepe
a
register
thereof
.
The
Supper
.
And
as
concerning
the
holy
Supper
,
to
the
ende
that
we
may
not
come
vnworthily
to
it
,
we
must
remember
the
corrections
,
the
God
in
former
time
laide
on
the
Corinthians
,
1.
Cor
.
11.30
.
for
the
prophanation
&
abuse
therof
:
&
therfore
let
vs
not
come
to
it
,
but
with
reuerence
&
true
repentance
,
renouncing
al
idolatries
,
superstitions
&
wickednesses
whatsoeuer
:
meditating
vpon
the
death
and
passion
of
Iesus
Christe
,
and
yeelding
him
thankes
for
that
incomparable
benefit
,
by
which
he
communicateth
himself
vnto
vs
,
with
all
his
riches
and
treasures
:
and
that
so
much
the
rather
,
1.
Cor
.
11.27
because
that
He
that
eateth
this
bread
,
and
drinketh
this
Cuppe
vnworthily
,
is
guiltie
of
the
bodie
and
bloud
of
the
Lord
.
Moreouer
,
in
our
meetings
,
let
vs
remember
to
practise
Christian
charitie
towardes
the
poore
.
Philip
.
4.18
.
Heb
.
13.16
.
Iam
.
2.16
.
1.
Iohn
.
3.17
.
For
almes
are
in
deede
true
sacrifices
,
acceptable
to
God
,
and
a
good
testimonie
of
our
godlinesse
and
loue
towardes
him
.
Marriage
Marriage
.
also
,
which
is
Gods
holy
ordinaunce
,
ought
to
be
practised
and
performed
in
the
Church
,
with
all
honestie
&
reuerence
,
as
a
matter
of
verie
greate
importance
&
weight
:
Exod
.
20.12
Gene
.
34.4
.
wherefore
children
ought
in
this
behalfe
to
yeeld
such
duetie
and
obedience
to
their
Fathers
&
Mothers
,
that
they
take
vpon
them
nothing
at
all
in
this
respect
without
their
parentes
aduise
and
counsel
.
And
moreouer
,
to
the
end
,
that
promises
may
not
be
made
secretly
and
closely
,
Priuie
contractes
condemned
.
and
without
inuocation
or
prayer
of
God
,
euerie
one
is
admonished
to
call
his
Elder
or
some
other
,
hauing
charge
in
the
church
that
they
may
receiue
,
&
that
with
praiers
the
aforesaid
promises
.
And
also
the
none
be
secretely
or
closely
married
,
neither
out
of
the
Church
wherin
they
communicate
,
except
they
aduertise
the
consistorie
,
&
take
witnes
of
the
publishing
of
the
bandes
of
mariage
.
2.
Cor
.
6.14
.
That
none
vnaduisedly
tie
himselfe
in
vnequall
marriages
,
wherevpon
insue
sundrie
euill
inconueniences
in
housholdes
:
much
lesse
that
any
of
the
faithfull
defile
holie
mariage
,
by
vnlawful
lyinges
together
,
and
through
haste
and
headlongnesse
,
cause
the
honour
of
holie
marriage
to
decay
.
Honestie
to
be
obserued
in
the
Churches
.
Luke
4.20
.
That
none
stand
gasing
,
so
long
as
the
Church
assemblies
indure
,
either
without
or
within
,
to
talke
,
or
to
walke
vnreuerently
,
but
that
euerie
one
be
attentiue
,
to
the
holy
exercises
of
godlines
,
which
beeing
once
ended
,
let
euerie
one
withdrawe
himselfe
to
his
owne
house
,
without
staying
abroade
without
the
Church
,
as
diuerse
doe
,
and
that
with
offence
and
hinderance
,
euen
of
those
of
this
countrie
,
which
go
and
come
to
and
fro
about
their
businesse
.
And
because
that
in
respecte
wee
are
weake
,
The
discipline
of
the
Church
.
and
subiect
to
go
out
of
the
right
way
,
we
haue
need
both
of
publike
,
and
particular
or
priuate
admonitions
,
let
euerie
one
quietly
and
willingly
submit
himselfe
to
all
aduertisementes
and
reproofes
,
that
shal
be
made
,
according
to
the
word
of
God
,
as
necessarie
and
holesome
medicines
,
to
drawe
vs
backe
from
our
former
faults
,
&
to
cause
vs
to
yeeld
obedience
vnto
God
:
not
sticking
at
this
(
if
we
haue
by
our
wicked
life
,
giuen
som
publike
offence
to
the
Church
)
to
make
the
verie
Angels
,
Luke
.
15.7
.
&
faithful
people
reioice
at
our
conuersion
and
conuersation
,
and
that
so
farre
forth
as
shall
be
needefull
)
by
our
publike
and
open
repentance
.
Now
as
order
and
honestie
ought
to
be
obserued
in
the
Church
,
Order
in
families
.
so
we
should
be
carefull
well
to
rule
&
gouerne
our
housholdes
,
which
ought
to
be
as
it
were
little
Churches
.
1.
Cor
.
14.
●●
Gene
.
18
.
1●
1.
Cor
.
16.
●●
Wherefore
the
husband
first
,
and
afterwardes
the
wife
,
ought
to
procure
,
that
God
may
be
worshipped
in
their
housholdes
,
without
whose
blessing
,
it
is
impossible
for
them
to
prosper
.
And
therefore
euerie
one
is
bound
to
establish
an
order
in
his
house
,
that
prayers
may
be
saide
morning
and
euening
,
Psal
.
119.164
.
before
and
after
meate
,
and
at
other
houres
and
times
,
as
necessitie
shal
require
,
and
occasion
be
offred
,
to
mainteine
also
and
vse
often
reading
of
Gods
word
,
Ephe
.
5.19
.
and
singing
of
Psalmes
:
and
to
cause
their
children
and
seruauntes
to
be
instructed
in
the
feare
of
God
,
as
well
particularly
by
their
schoolemaisters
,
as
openly
&
generally
at
the
catechisings
,
according
to
the
order
of
the
Church
:
to
the
end
that
we
suffer
not
our
posteritie
,
to
be
depriued
of
the
singular
benefit
of
the
knowledge
of
God
,
which
he
hath
communicated
and
bestowed
vpon
vs.
Psal
.
78.4
,
6.
Husbandes
.
Ephe
.
5.25
.
Moreouer
,
You
husbandes
loue
your
Wiues
,
as
Iesus
Christ
loued
his
Church
,
and
make
your selues
,
good
examples
of
life
vnto
your
housholdes
.
Wiues
.
Eph.
5.22
.
&c.
Also
,
you
wiues
be
subiect
vnto
your
husbands
,
as
vnto
your
head
,
keeping
your selues
in
modesty
,
&
flying
al
vaine
babling
and
backbytinges
.
Ye
fathers
&
mothers
haue
care
ouer
your
children
,
Parentes
.
Eph.
6.4
.
to
nourishe
and
bring
them
vp
in
the
feare
of
the
Lord
.
Children
.
Eph.
6.1
.
&c.
Masters
.
Ephe
.
6.9
.
Ye
children
obey
your
Fathers
&
Mothers
in
all
honour
and
reuerence
.
Ye
Masters
yeelde
that
which
is
right
and
equall
vnto
your
seruauntes
,
knowing
also
that
ye
haue
a
Master
in
heauen
.
Seruantes
.
Colo
.
3.22.23
.
And
ye
seruants
obey
your
Masters
and
Mistresses
in
the
Lorde
,
in
all
thinges
:
And
whatsoeuer
ye
doe
,
doe
it
heartily
,
as
serving
the
Lorde
,
and
not
men
.
Let
euerie
man
trauel
in
the
vocation
wherevnto
he
is
called
,
that
not
only
he
may
be
able
to
mainteine
his
family
,
but
also
to
vse
charitie
towardes
the
poore
,
and
to
vpholde
the
ministerie
and
state
of
the
Church
,
as
we
are
bound
thereto
:
Idlenes
must
be
auoided
.
2.
Thess.
3.11.12
.
1.
Tim
.
5.8
.
1.
Cor
.
16.2
.
Good
example
.
Whervnto
men
must
so
much
the
more
earnestly
take
heed
,
by
how
much
idlenes
is
one
chiefe
cause
amongest
others
,
of
an
infinite
number
of
euils
.
Our
housholds
beeing
wel
ruled
,
we
must
also
haue
a
good
eye
to
our
common
conuersation
abroad
:
to
the
end
that
our
light
may
shine
before
men
,
Mat
.
5.16
.
that
they
may
glorifie
our
heauenly
father
.
In
which
respects
we
must
take
heede
,
Psal
.
37.27
.
first
to
flie
from
and
abhorre
euill
,
and
next
to
do
good
,
according
to
the
aduertisement
and
counsell
of
the
Scripture
.
Rom.
12.9
.
We
must
learne
to
flie
from
euill
companie
.
There
is
commonly
,
as
there
hath
alwayes
in
deede
beene
,
certaine
disorderous
,
lewse
,
and
corrupt
people
,
that
can
not
be
brought
to
the
doing
of
their
dutie
,
neither
by
the
admonitions
,
nor
by
the
corrections
&
censures
of
the
church
.
And
diuers
there
are
,
who
(
as
though
the
cordes
of
our
flesh
were
not
strong
inough
to
drawe
vs
to
euill
)
seeke
nothing
more
,
then
to
ioyne
themselues
in
familiaritie
&
companie
,
with
prophane
men
and
mockers
,
whiche
is
the
very
cause
of
the
corruption
and
lewsenes
of
many
.
When
then
we
shall
see
men
walke
disorderously
,
and
namely
such
,
as
for
their
disorderous
life
,
are
cutte
off
from
the
Church
,
we
ought
not
to
haue
any
familiaritie
with
them
,
except
it
be
,
to
draw
and
winne
them
from
euil
.
For
it
is
our
duety
,
as
Dauid
saith
,
not
to
walke
in
the
counsel
of
the
wicked
,
Psal
.
1.1
.
nor
to
stand
in
the
way
of
sinners
,
nor
to
sit
in
the
seate
of
the
scorners
,
but
to
withdrawe
our selues
from
euil
,
that
we
might
cleaue
to
the
Lorde
.
And
as
concerning
those
that
are
called
brethren
,
we
must
not
winke
at
them
neither
,
but
following
the
order
that
Iesus
Christ
hath
set
vs
,
Mat
.
28.15
.
&c
admonishe
them
,
as
brethren
,
betweene
them
and
vs
:
and
if
they
amend
not
,
to
take
two
or
three
witnesses
:
and
if
that
doe
no
good
,
to
aduertise
the
church
thereof
,
to
the
end
that
we
be
not
partakers
of
euil
,
or
faultie
for
their
fall
,
or
guiltie
of
their
transgression
.
Neither
is
it
sufficient
,
Christian
life
.
that
we
withdrawe
our selues
from
wicked
companies
,
and
yet
in
the
meane
while
we
our selues
be
wicked
and
corrupt
.
For
,
that
grace
of
God
that
bringeth
saluation
vnto
al
men
,
hath
appeared
,
to
the
end
,
Titus
.
2.11
.
that
renouncing
all
vngodlinesse
,
and
wicked
lustes
,
we
should
liue
soberly
,
righteously
,
and
religiously
in
this
present
worlde
.
The
studie
of
godlinesse
,
The
studie
of
Gods
worde
.
and
the
desire
to
profite
in
Gods
word
,
are
in
such
sorte
waxen
colde
in
diuers
,
that
it
seemeth
that
men
would
put
out
the
light
of
the
Gospel
,
which
God
hath
kindled
againe
in
our
time
:
and
in
many
mens
iudgementes
and
perswasions
,
the
preaching
of
the
word
,
and
communicating
in
the
holy
supper
,
are
nothing
but
colde
and
vnprofitable
ceremonies
,
as
the
sacrifices
and
sacraments
were
,
in
the
olde
time
to
the
Iewes
.
Psalme
.
50.
Isay
.
2.
But
for
as
much
as
they
are
helps
,
to
set
vs
forward
in
the
knowledge
of
God
,
and
markes
by
which
we
make
profession
of
our
Christianitie
:
it
behoueth
vs
,
by
an
honest
and
Christian
life
to
be
aunswerable
to
that
holy
vocation
,
to
which
we
are
called
.
We
must
flie
whoredome
.
Adulterie
and
whoredome
,
is
a
verie
detestable
and
vile
thing
,
but
chiefely
among
Christians
,
who
are
the
Temples
of
the
liuing
God
,
1.
Cor
.
6.15
.
&
members
of
Christ
.
Wherfore
we
must
flie
from
,
detest
,
and
abhorre
,
not
onely
such
filthinesse
,
but
also
all
foule
and
villanous
wordes
,
that
both
with
heart
and
mouth
we
may
be
sanctified
in
the
Lord
.
Against
quarrels
and
contentions
.
The
holie
supper
is
in
such
sort
ordeined
,
to
testifie
the
vnion
and
coniunction
,
that
we
haue
with
Christe
,
that
withall
,
it
is
also
a
sacrament
of
our
loue
and
vnitie
one
with
an
other
.
And
therefore
,
nexte
to
impietie
and
vngodlinesse
,
there
is
nothing
that
is
more
contrarie
to
the
lawfull
vse
of
the
holie
Supper
,
then
quarrelles
,
hatreds
and
malice
,
which
notwithstanding
are
moued
and
stirred
vp
amongest
many
,
for
a
matter
of
nothing
,
&
beeing
once
moued
,
can
not
be
pacified
or
reconciled
.
But
we
ought
to
remember
,
that
The
peacemakers
are
blessed
:
Matt
.
5.9
.
Ephe
.
4.26
.
1.
Iohn
.
3.15
.
Matt
.
5.23.24
.
that
the
Sunne
should
not
go
downe
vpon
our
wrath
:
that
he
that
hateth
his
brother
is
a
murtherer
:
And
that
God
hath
reiected
the
sacrifice
of
our
prayers
,
and
al
the
seruice
that
we
do
vnto
him
,
if
we
be
not
first
reconciled
vnto
our
brethren
.
And
if
there
arise
any
controuersie
,
wherein
brethren
can
not
agree
amongest
themselues
,
that
they
aduertise
the
Elders
thereof
,
to
the
end
,
that
either
they
may
be
made
to
agree
,
or
else
perswaded
quietly
to
submitte
themselues
,
to
the
arbitrement
or
award
of
good
men
.
Drunkennes
also
is
an
other
brutish
vice
,
and
a
fault
vnseemely
,
Drunkennesse
not
onely
for
Christians
,
but
also
for
men
:
as
by
which
they
lose
the
vse
of
reason
,
wherevppon
also
insue
blasphemies
,
quarels
,
fightings
iestings
,
losse
of
goodes
,
contentions
in
housholdes
,
and
destruction
of
poore
children
,
besides
very
great
offence
.
And
albeit
that
we
see
daily
infinite
examples
therof
,
yet
many
can
not
for
al
that
,
be
turned
from
haunting
of
Tauernes
.
Now
if
it
be
intollerable
in
men
,
muche
more
vnworthie
and
vnseemely
a
thing
is
it
in
women
,
who
should
striue
to
all
modestie
,
Titus
.
2.5
.
and
to
haue
care
of
their
housholdes
,
and
not
to
trot
vp
and
downe
from
Tauerne
to
Tauerne
,
or
from
Alehouse
to
Alehouse
,
which
are
nothing
else
for
the
most
parte
,
but
shoppes
of
all
dissolutenes
and
wantonnes
.
Wherefore
we
doe
in
the
name
of
God
exhort
all
the
faithful
,
to
imprint
in
their
remembrance
,
this
sentence
of
Saint
Paul
.
Be
ye
not
vnwise
,
Eph.
5.17.18.19
.
but
vnderstand
what
the
will
of
the
Lorde
is
:
And
be
not
drunken
with
wine
,
wherin
is
excesse
,
but
be
filled
with
the
spirite
,
speaking
vnto
your selues
in
Psalmes
,
and
Hymnes
,
and
spiritual
songes
,
singing
,
&
making
melodie
to
the
Lord
in
your
heartes
.
Conclusion
.
1.
Iohn
.
3.5.8
.
To
conclude
and
be
short
,
seeing
that
Christ
is
come
into
the
world
to
destroy
sinne
:
&
that
the
supper
is
a
testimonie
,
the
Iesus
Christ
liueth
in
vs
,
&
we
in
him
:
let
vs
flie
from
all
blasphemies
,
idlenes
,
filthinesses
,
thefts
,
deceipts
,
backbitings
couetousnes
,
and
such
other
like
things
,
for
which
things
sake
the
wrath
of
God
commeth
vppon
the
children
of
vnbeliefe
,
Col.
3.6
.
Rom.
13.14
.
1.
Cor
.
10.31
.
but
beeing
clothed
with
Iesus
Christe
,
let
vs
do
all
that
we
doe
,
to
the
glorie
of
his
name
,
yeelding
alwayes
thanks
to
our
God
and
Father
,
through
our
Lord
Iesus
Christ
:
to
whome
with
the
Father
and
the
holy
Spirite
,
be
all
honour
and
glorie
for
euer
and
euer
.
So
be
it
.
FINIS
.