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(
A
Case
for
the
Spectacles
,
&c.
)
The
Safe
Way
,
Together
with
a
Treatise
Intituled
,
The way of the Lord is streight , and the just shall walke therein ; but the wicked shall fall therein . Hos . 14.9 .
Insanis veritas scandalum est , & caecis Doctoribus fit caligo quod lumen est . Leo Magn . Serm . 1. de Epiph .
M.
P.
Robert
Milbourne
,
Via
tuta
,
maimtaine
the
fence
,
Supersedeas
of
Course
,
Mortuos
non
mordere
.
cum
mortuus
non
nisi
larvas
pugnare
.
Asinius
Pollio
None
but
Hobgoblins
fight
with
ghosts
.
Acts
and
Monuments
upon
the
Racke
,
These
Salvage
Persecutors
wreake
their
furie
on
the
brused
,
and
battered
servants
of
Christ
;
and
torture
not
so
much
their
members
as
their
wounds
.
Plus
ultra
Saevitum
est
in
cadavera
,
saevitum
est
in
ossa
,
saevitum
est
in
cineres
.
Arraigne
the
dead
,
long
homes
,
Peter
Martyrs
Saint
Frideswids
,
Acts
and
Monuments
,
vol.
The
body
,
and
bones
of
by
the
Decree
of
the
Synod
of
and
so
was
hee
resolved
into
three
elements
,
Earth
,
Fire
,
and
Water
:
thinking
thereby
,
utterly
to
exstinguish
and
abolish
both
his
name
and
Doctrine
for
ever
.
Acts
&
Monuments
,
volume
The
Vicechancelior
taking
with
him
a
publike
Notarie
,
bound
the
Parishioners
with
an
oath
,
to
digge
up
his
bones
:
and
received
the
like
oath
of
for
doing
the
like
with
when
they
came
to
the
place
of
execution
,
the
Tantene animis coelestibus irae ?
workes
of
Mercie
,
Temples
of
the
holy
Ghost
:
exclude
out
of
heaven
,
and
send
them
pell-mell
,
without
Baile
,
or
Mainprise
,
to
the
dungeon
of
hell
;
hist
.
Hussit
.
l.
torments
,
than
either
the
monster
of
men
,
or
the
betrayer
of
Christ
himselfe
,
indure
.
Protestants
damned
.
Isidorus
Pelusiota
,
Jnformis
caro
sine
oculis
,
sine
pilis
,
ungues
tantum
prominent
?
smart
blow
golden
Scepter
.
entered
into
Lists
sacred
Leguer
Harto
.
Alba
Stapletonum
jugera
THOMAS MORTONIVS homo Martis notus .
Quassanda est istâ Pelias hasta manu .
judicious
and
religious
Knight
,
judicious
and
religious
Knight
,
held
up
your
buckler
ward
off
Iesuits
blowes
;
mystery
of
their
Indices
expurgatorij
;
Indices
Expurgatorij
,
glasses
,
and
glosses
,
wiped
and
clensed
new
edge
set
on
it
;
paint
,
colour
,
Pillars
of
Popery
,
scraped
out
,
washed
away
.
Case
for
the
Spectacles
Name
and
Armes
;
A
paire
of
Spectacles
,
An
Answer
to
a
booke
called
Via
tuta
,
a
Labyrinth
of
Errours
,
and
the
Author
a
blinde
Guide
.
Writ
of
Error
He
that
goeth
besides
the
rule
of
faith
(
which
is
the
Catholique
Church
)
doth
not
come
in
the
way
,
but
goeth
out
of
the
way
:
which
is
the
Catholique
Church
,
from
the
holy
and
canonicall
Scriptures
,
that
faith
is
formed
and
bred
by
which
the
just
doe
live
.
the
holy
Scripture
doth
fix
or
settle
the
rule
of
our
doctrine
.
Dedicatorie
Epistle
;
The
title
of
Sir
will
be
left
for
you
.
(
R
)
arrowes
,
even
bitter
words
,
delight
to
sit
in
the
seat
of
the
scornefull
,
who
when
hee
was
reviled
,
reviled
not
againe
.
fully
and
truly
,
for
you
were
to
shew
the
visibilitie
of
the
Church
by
persons
in
all
ages
.
the
house
of
God
,
and
pillar
of
truth
;
the
pillar
of
truth
,
the
controversie
is
not
so
much
of
the
doctrine
as
of
the
persons
:
The
question
is
not
of
the
doctrine
,
but
of
the
persons
.
Oportet
esse
memorem
:
Tertullian
,
Irenaeus
,
Cyprian
,
Optatus
Iren
.
l.
&
l.
By
the
will
of
God
they
have
delivered
the
Gospel
to
bee
the
pillar
and
foundation
of
truth
.
when
Heretiques
are
convinced
by
the
Scriptures
,
they
fall
to
accuse
them
,
as
if
they
were
not
right
,
or
of
authoritie
,
and
that
they
are
ambiguous
and
doubtfull
.
Ne
gry
quidem
.
an
orderly
succession
of
Bishops
is
to
be
considered
.
Honoratus
,
he
must
begin
his
enquirie
from
the
Catholique
Church
.
Manichees
,
wee
must
take
our
Exordium
from
the
Church
,
wee
must
resort
to
that
Church
for
the
resolution
of
our
faith
,
which
the
sacred
Scriptures
undoubtedly
demonstrate
to
be
the
true
Church
:
in
them
we
have
knowne
Christ
,
in
them
wee
have
knowne
the
Church
.
Whether
of
us
be
Schismatiques
we
or
you
?
aske
you
not
mee
,
I
will
not
aske
you
,
let
Christ
bee
asked
,
that
hee
may
shew
us
his
owne
Church
.
where
it
shall
appeare
that
there
is
the
truth
of
Christian
discipline
and
faith
,
there
shall
bee
the
truth
of
Scriptures
and
Expositions
.
we
are
first
to
seeke
the
persons
that
professe
the
faith
,
that
is
,
the
Church
.
Ex
personis
probamus
fidem
,
an
ex
fide
personas
?
you
print
them
in
your
Bibles
,
and
therefore
they
are
not
absolutely
left
out
,
as
long
as
they
are
elsewhere
:
Mate
quod
scimus
.
Dic
quod
rogamus
,
Baptisme
,
I
baptize
thee
in
the
name
of
the
Father
,
Holy
Ghost
,
it
is
part
of
the
first
commandement
or
otherwise
it
is
ceremoniall
.
You
shall
not
adde
unto
the
word
which
I
command
,
neither
shall
you
diminish
ought
from
it
,
that
you
may
keepe
the
commandement
of
the
Lord
your
God
.
Non
probatur
:
This
opinion
is
not
allowed
of
us
,
both
for
the
reasons
made
against
the
Jewes
,
and
for
that
Irenaeus
,
Tertullian
,
S.
Cyprian
,
and
S.
Austin
,
doe
all
teach
that
the
commandements
,
excepting
the
Sabbath
,
are
a
Law
wholly
naturall
and
morall
.
the
poyson
of
Aspes
were
under
your
lips
,
notoriously
falsifie
some
Authors
,
impertinently
alledge
execrable
perjurie
,
I
am
a
framer
of
lies
,
I
offend
in
all
kinde
of
falshood
:
I
scarce
skill
of
ordinarie
Latine
.
I
am
not
ignorant
of
my
ignorance
:
God
hath
chosen
the
foolish
things
of
the
world
to
confound
the
wise
;
out
of
the
mouth
of
babes
&
sucklings
he
hath
ordained
strength
,
to
still
the
enemie
and
the
avenger
.
Ignorance
for
the
mother
of
Devotion
:
Many
Priests
who
had
cure
of
soules
,
were
sent
to
their
flocks
,
not
from
their
studies
,
or
from
the
schoole
,
but
from
the
plough
,
and
they
understood
as
much
Latine
as
Arabick
;
nay
,
they
could
not
read
,
and
that
which
was
shamefull
,
they
could
not
distinguish
an
Alpha
from
a
Beta
.
per
saltum
,
Robertus
Venantius
the
one
,
because
hee
could
sing
Masse
sweetly
;
the
other
,
because
he
could
ride
a
Post
horse
skilfully
.
Thomas
Hartfield
If
the
King
of
England
had
entreated
for
his
Asse
,
in
his
Catal
.
of
Bishops
,
p
526.
he
should
have
obtained
it
at
that
time
.
An
non
decem
facti
sunt
mundi
?
John
Lack-Latine
,
Rex
Salem
,
De
maledicis
,
&
De
Clerico
promoto
per
saltum
.
Austin
,
Seeke
others
of
more
learning
,
but
beware
of
them
that
presume
of
learning
.
Minister
made
my
booke
,
and
I
beare
the
name
onely
for
to
countenance
the
worke
:
Brethren
,
my
hearts
desire
and
prayer
to
God
is
that
they
may
be
saved
.
these
were
not
your
first
fruits
,
for
you
translated
and
published
an
obscure
Author
,
with
a
preface
of
your
owne
,
and
thereby
gave
sufficient
triall
of
your
ignorance
and
corruption
,
whereof
you
were
convinced
by
but
never
cleered
your selfe
of
so
foule
a
taxe
.
an
obscure
Author
,
Translated
and
imprinted
in
the
English
tongue
,
Anno
Dom
.
and
now
the
third
time
published
:
Pittie
it
were
but
this
lamp
should
receive
a
new
light
by
reprinting
him
,
which
the
iniquitie
of
the
time
had
almost
extinquished
.
(
ad
faciendum
populum
)
Donatists
,
When
they
cannot
by
slie
and
wily
cosenage
creep
like
Aspes
,
with
open
professed
violence
they
rage
like
Lions
.
an
Answer
to
my
booke
hath
hitherto
beene
deferred
,
because
no
man
of
learning
would
thinke
it
worth
his
paines
to
make
any
.
Via
tuta
,
Via
verè
tuta
:
A
paire
of
Spectacles
to
see
the
way
:
A
Whe●stone
of
Reproofe
.
John
Heigham
,
John
Floyd
,
Tom
Tell
troth
Jerome
,
Your
bitternesse
deserves
rather
an
answer
with
scorn
,
than
a
refutation
in
earnest
.
blind
Guide
,
Ministeriall
Knight
;
my
booke
is
a
Labyrinth
of
errours
;
my
sirname
ha●h
the
two
first
letters
of
a
lye
;
the
title
of
Sir
will
be
left
for
me
;
execrable
perjurie
;
I
am
a
framer
of
lyes
,
abound
in
all
kind
of
falshood
;
I
scarce
understand
Latine
,
Minister
made
my
booke
;
false
translating
;
perverting
soules
,
I
am
not
capable
of
any
good
advice
;
I
forbeare
to
say
any
more
,
resting
howsoever
your
well
wishing
friend
.
The
Lord
rebuke
you
:
They
are
much
deceived
that
deny
you
to
have
a
mouth
(
and
a
foule
one
too
.
)
there
is
no
place
in
the
whole
booke
,
which
is
not
either
falsly
or
impertinently
alledged
:
are
poore
indeed
,
and
farre
short
of
what
is
requisite
in
writing
bookes
;
It
hath
somewhat
in
it
which
may
draw
away
an
honest-minded
man
,
his
Catholique
friend
was
stumbled
at
it
.
Maxentius
:
Heretiques
when
they
finde
themselves
not
able
to
yeeld
a
reason
of
their
wilfulnesse
,
then
they
fall
into
plaine
railing
.
Not
to
thinke
of
himselfe
more
highly
than
he
ought
to
thinke
,
but
soberly
,
according
as
God
hath
dealt
to
everie
man
the
measure
of
faith
.
8
,
9.
of
ignorance
,
of
heresie
,
of
profane
scurrilitie
,
of
blasphemie
and
impietie
,
of
furious
,
filthy
,
and
devillish
railing
,
of
unsufferable
arrogancie
,
Hermannus
Laemilius
,
John
Floyd
:
If
he
think
as
he
writes
,
his
ignorance
is
desperate
;
if
otherwise
,
his
conscience
is
seared
.
Ushers
corruptions
are
laid
open
to
the
world
:
I
tooke
the
words
from
Usher
,
because
I
understood
not
Latine
,
or
perhaps
because
I
would
be
loth
not
to
follow
any
errours
or
corruptions
that
come
in
my
way
:
Petrus
Crinitus
,
stretches
his
throat
,
For
your
authorities
of
the
Common
Law
,
there
are
so
many
foule
faults
committed
by
you
,
that
I
know
not
where
to
begin
:
(
Humi
&
solo
)
the
faults
are
so
many
,
that
I
know
not
where
to
begin
.
The
book
is
prohibited
.
ad
literam
;
It
will
not
serve
your
turne
,
to
say
you
place
it
in
the
English
as
you
place
it
in
the
Latine
,
for
in
translation
the
sense
is
chiefly
to
be
regarded
.
hee
hath
declined
no
Author
,
either
moderne
or
ancient
;
Index
Expurgatorius
;
David
:
Plead
thou
my
cause
,
oh
Lord
,
with
them
that
strive
with
me
:
for
the
flouds
are
risen
,
the
flouds
lift
up
their
voyce
,
the
flouds
lift
up
their
waves
,
the
waves
of
the
sea
are
mightie
,
and
rage
horribly
;
but
yet
the
Lord
that
dwelleth
on
high
is
mightier
.
Index
Expurgatorius
,
Trent
Creed
,
he
and
they
might
with
as
much
reason
divide
it
into
foure
and
twentie
.
(
Comparisons
are
odious
)
Totius
orbis
terrarum
lumina
,
Vocalissimus
Dei
praeco
,
the
Preserver
and
Physitian
of
our
soules
,
lay
aside
seditious
contention
,
and
resolve
all
doubts
and
questions
by
the
testimonies
of
divine
Scriptures
:
Arrian
faction
did
assent
and
agree
to
it
Pope
had
no
right
to
call
a
Councell
.
Hieronymus
Martinengus
,
James
Amiot
,
Conventui
Tridentino
.
Innoc
Gentil
.
sess
.
Illyric
.
in
Protest
.
contr
.
Concil
.
Trid
.
Hurtado
Mendoza
,
the
Bishops
wholly
hanging
at
the
Popes
b●cke
,
had
no
authoritie
to
make
lawes
,
in
causes
of
reformation
of
religion
and
manners
.
Andreas
Dudithius
,
the
Spirit
was
sent
in
a
Carriers
cloakbag
from
Rome
to
Trent
;
but
when
there
fell
store
of
raine
,
the
Holy
Ghost
could
not
come
before
the
flouds
were
abated
,
and
so
it
fell
out
,
that
the
Spirit
was
not
carried
upon
the
waters
(
as
wee
read
in
Genesis
)
but
besides
them
.
young
men
,
and
beardlesse
,
hired
and
procured
by
the
Pope
,
to
speake
as
hee
would
have
them
.
Ego
intereram
Concilio
Constantine
)
I
was
present
at
the
Councell
amongst
you
,
as
one
of
you
.
his
throne
was
very
great
and
passed
all
the
rest
it
is
to
bee
noted
that
the
place
whereupon
the
Emperour
sitteth
,
may
bee
no
higher
than
the
place
where
the
Pope
setteth
his
feet
.
of
necessitie
of
salvation
,
for
everie
humane
creature
to
be
subject
to
the
Bishop
of
Rome
.
they
agree
in
this
,
that
as
the
Arrians
of
those
times
cryed
out
against
that
Creed
,
as
being
new
,
and
having
words
not
found
in
Scripture
;
for
example
,
so
our
Protestants
cry
out
against
the
Trent
profession
of
faith
,
for
the
same
reasons
of
noveltie
,
and
words
not
found
in
Scripture
;
as
for
example
,
Wee
know
that
of
the
old
writers
,
certaine
learned
men
,
and
famous
Bishops
have
used
the
word
How
doe
you
say
the
word
Consubstantiall
is
not
in
divine
Scriptures
,
as
if
Consubstantiall
were
any
thing
else
,
but
I
went
out
from
the
Father
,
and
,
the
Father
and
I
are
one
:
Austin
)
the
word
perhaps
be
not
found
there
,
yet
the
thing
it selfe
is
found
:
and
what
more
frivolous
quarrell
is
it
,
than
to
contend
about
the
word
,
when
there
is
certaintie
of
the
thing
it selfe
?
albeit
it
be
not
found
in
Scriptures
,
yet
it
hath
the
same
meaning
that
the
Scriptures
intend
,
and
imports
the
same
with
them
whose
eares
are
entirely
affected
towards
religion
.
Unbegotten
,
Increate
,
Vasques
,
Nihil
refert
,
&c.
It
mattereth
not
whether
the
word
be
in
Scripture
or
no
,
so
as
that
which
it
signifieth
be
in
the
Scripture
.
This
is
my
body
,
This
opinion
of
his
is
no
way
to
bee
allowed
:
for
his
lowd
speaking
hee
ought
to
be
corrected
:
Arias
Montanus
This
is
my
body
,
my
body
is
sacramentally
contained
in
the
Sacrament
of
bread
:
the
secret
and
most
mysticall
manner
hereof
,
God
will
once
vouchsafe
more
clearely
to
unfold
to
his
Christian
Church
.
there
appeareth
nothing
out
of
the
Gospel
,
that
may
inforce
us
to
understand
Christs
words
properly
:
yea
nothing
in
the
text
hindereth
,
but
that
these
words
[
This
is
my
body
]
may
as
well
be
taken
in
a
metaphoricall
sense
,
as
those
words
of
the
Apostle
,
The
Rocke
was
Christ
:
that
the
words
of
either
proposition
may
well
bee
true
,
though
the
things
there
spoken
be
not
understood
in
a
proper
sense
,
but
in
a
metaphoricall
sense
onely
.
[
This
is
my
body
]
Transubstantiation
,
without
the
authoritie
of
the
Church
:
and
therefore
by
the
command
of
Pope
Pius
the
fifth
,
that
part
of
his
Commentary
is
sponged
out
of
the
Romish
Edition
.
[
This
is
my
body
]
may
imply
either
such
a
reall
change
of
the
bread
,
as
the
Catholiques
hold
;
or
such
a
figurative
change
,
as
the
Calvinists
hold
.
It
may
justly
be
doubted
,
whether
the
text
be
cleere
enough
to
inforce
it
,
seeing
men
sharp
and
learned
(
such
as
Scotus
was
)
have
thought
the
contrary
.
I
could
urge
with
the
Articles
appointed
by
the
authoritie
of
the
Church
of
England
,
to
be
uniformely
taught
by
all
Ministers
,
which
they
are
to
sweare
unto
;
which
Articles
,
though
they
be
indeed
new
coyned
,
as
the
foundation
of
a
new
Church
,
yet
Humfrey
being
his
mothers
Champion
,
will
not
(
I
suppose
)
yeeld
her
,
or
her
doctrine
to
bee
new
.
Chemnitius
,
Chamierus
,
Gentilletus
,
&
herbam
porrigemus
,
We
teach
that
for
Articles
of
faith
,
the
Church
can
make
none
,
as
she
cannot
write
a
Canonicall
booke
of
Scripture
.
Take
heed
lest
thou
hit
thy
father
.
the
Church
can
create
none
:
(
we
teach
)
Ergo
,
The
Church
hath
created
none
;
Via
verè
tuta
,
pag
.
the
Church
hath
power
to
decree
,
and
promulgate
new
articles
of
faith
:
Tom
Tell-troth
,
Whetstone
of
Reproofe
,
the
Church
could
not
create
a
new
article
of
faith
:
How
can
any
such
article
framed
after
many
yeares
,
be
catholique
and
universall
,
when
as
it
was
unknowne
to
our
fore-fathers
for
foureteen
hundred
yeares
before
?
It
was
not
beleeved
,
because
not
heard
of
,
when
the
Apostle
tels
us
,
faith
commeth
by
hearing
.
Such
an
article
therefore
,
although
it
be
of
faith
,
yet
it
cannot
be
catholique
:
the
Church
of
the
faithfull
now
living
cannot
write
a
Canonicall
Booke
of
Scripture
:
There
are
not
now
any
new
revelations
to
be
expected
,
ither
from
the
Pope
,
or
from
a
Councell
,
or
from
the
universall
Church
:
Therefore
the
Church
can
create
no
new
article
of
faith
.
Thomas
Aquinas
,
Condere
articulos
fidei
,
It
belongs
onely
to
the
authoritie
of
the
Soveraigne
Pope
,
to
make
a
new
Edition
of
the
Creed
,
and
all
things
else
that
concerne
the
universall
Church
:
The
publishing
of
a
new
Creed
belongs
to
his
power
who
hath
authoritie
finally
to
determine
matters
of
faith
:
and
this
belongs
unto
the
Pope
.
the
Bishops
of
Rome
,
in
defining
many
things
which
had
beene
formerly
hidden
,
have
been
accustomed
to
increase
their
Creed
.
It
is
certaine
that
it
is
no
way
in
the
power
of
the
Church
or
Pope
to
ordaine
articles
of
faith
.
Articles
as
hereticall
,
forbids
them
to
be
received
by
vertue
of
holy
obedience
,
and
under
paine
of
the
graund
Excommunication
.
As
if
the
Church
of
these
latter
times
had
ceased
to
be
a
Church
,
or
had
not
power
to
explaine
and
declare
,
yea
to
ordaine
and
command
those
things
,
which
appertaine
to
faith
and
Christian
manners
:
additions
in
essentiall
points
of
faith
:
Because
nature
is
not
capable
of
all
truths
at
one
time
:
therefore
there
may
be
new
traditions
concerning
faith
and
manners
,
though
they
were
never
created
,
or
declared
by
the
Apostles
.
He
can
onely
make
an
article
of
faith
who
can
create
a
soule
,
and
after
make
a
Gospel
to
save
that
soule
,
and
then
give
unto
that
soule
the
gift
of
faith
to
beleeve
that
Gospel
.
That
is
onely
to
bee
called
a
new
faith
which
is
cleane
of
another
kind
,
that
is
differing
or
disagreeing
from
that
was
taught
before
.
Assumpsit
,
That
is
only
to
be
called
a
new
faith
,
which
is
cleane
of
another
kind
,
and
is
different
&
disagreeing
from
what
was
taught
before
:
That
it
was
the
common
practice
of
the
Church
,
for
the
Laytie
to
communicate
in
both
kinds
.
It
is
true
,
Prayer
and
Service
in
the
vulgar
tongue
was
used
in
the
first
and
best
ages
,
according
to
the
precept
of
the
Apostles
,
and
practice
of
the
Fathers
.
de
substantia
fidei
,
Transubstantiation
might
well
be
said
not
to
have
beene
,
de
substantia
fidei
,
in
the
Primitive
Church
,
(
as
Yribarne
speaketh
)
because
it
had
not
beene
so
plainly
delivered
nor
determined
in
any
Councell
,
till
Gregorie
the
seventh
his
time
:
They
say
it
was
the
practice
of
the
Primitive
Church
to
communicate
everie
day
with
the
Priest
.
Ex
ore
tuo
,
Oportet
esse
memorem
,
&c.
Thou
who
art
a
maintainer
of
new
doctrine
,
whatsoever
thou
be
,
I
pray
thee
spare
the
Romane
eares
,
spare
the
faith
that
is
commanded
by
the
Apostles
mouth
,
why
goest
thou
about
now
after
foure
hundred
yeares
to
teach
us
that
faith
which
we
before
never
knew
?
why
bringest
thou
forth
that
thing
that
Peter
and
Paul
never
uttered
?
Evermore
untill
this
day
the
Christiam
world
hath
beene
without
this
doctrine
.
The
Church
of
England
admitteth
of
divers
Books
of
the
New
Testament
for
Canonicall
,
whereof
there
was
doubt
of
three
or
foure
hundred
yeares
together
in
the
Church
of
God
,
as
the
Epistle
to
the
Hebrewes
,
the
second
Epistle
of
St.
Peter
,
the
Epistle
of
St.
Jude
,
the
Apocalyps
of
St.
John
,
and
some
others
,
which
were
after
admitted
for
Canonicall
;
I
would
know
of
him
whether
upon
the
admittance
of
them
,
there
were
any
change
of
faith
in
the
Church
,
or
whether
ever
those
books
have
received
any
change
in
themselves
.
Illud
nostris
dicendum
est
.
It
is
foolishly
spoken
,
in
saying
Antiquitie
did
doubt
of
this
Epistle
,
when
there
is
but
one
Caius
a
Grecian
,
and
two
or
three
Romanists
,
in
respect
of
all
the
rest
,
that
speake
against
it
:
and
if
we
respect
not
the
multitude
,
but
the
antiquitie
of
the
cause
,
the
Roman
Clemens
is
more
ancient
than
Caius
;
and
Clemens
Alexandrinus
than
Tertullian
;
and
Dionysius
Areopagita
than
both
,
who
cites
this
Epistle
of
Paul
by
name
.
Dionysius
Areopagita
Dionysius
Areopagita
The
secret
and
mysticall
vision
of
Christs
beloved
Disciple
;
Justin
Martyr
John
the
sonne
of
Zebedee
saw
in
the
Revelation
an
Angel
flying
thorow
the
middest
of
Heaven
,
having
the
eternall
Gospel
;
Whether
there
were
any
change
of
faith
in
the
Church
when
they
were
admitted
,
or
whether
those
Books
received
any
change
in
themselves
.
They
have
no
certaine
rule
of
faith
wherewith
wee
may
urge
them
;
authoritie
of
Church
they
have
none
:
Scripture
they
have
indeed
,
but
so
mangled
,
corrupted
,
perverted
by
translation
,
and
mis-interpreted
according
to
their
owne
fancies
,
that
as
they
have
it
it
is
as
good
as
nothing
.
Regula
credendi
certissima
,
tutissimaque
,
That
the
Church
hath
power
to
decree
rites
,
or
ceremonies
,
&
authoritie
in
controversies
of
faith
;
and
yet
it
is
not
lawfull
for
the
Church
to
ordaine
any
thing
that
is
contrarie
to
Gods
word
written
,
neither
may
it
so
expound
one
place
of
Scripture
,
that
it
be
repugnant
to
another
:
It
is
true
Scripture
you
have
indeed
,
but
mangled
,
corrupted
,
perverted
by
translation
.
Melius
inquirendum
,
hangeth
betweene
the
Greek
and
Hebrew
,
as
Christ
hung
betweene
two
theeves
.
Bellarmine
)
that
the
rivers
of
Translations
should
be
preferred
before
the
fountaines
of
Hebrew
and
Greeke
of
the
Prophets
and
Apostles
,
but
because
the
fountaine
is
muddie
in
many
places
,
which
otherwise
should
runne
cleare
;
for
without
doubt
,
as
the
Latine
Church
hath
beene
more
constant
in
keeping
the
faith
than
the
Greeke
,
so
likewise
it
hath
beene
more
vigilant
in
preserving
her
bookes
from
corruption
.
wee
doubt
,
wee
are
condemned
already
.
Israel
,
who
neither
slumbers
nor
sleepes
,
It
was
very
inconsiderately
conceived
by
some
,
that
there
was
more
credit
to
bee
given
to
the
Latine
Edition
than
to
the
Hebrew
,
because
the
Latine
ever
remained
entire
&
uncorrupt
in
the
Catholique
Church
,
and
the
Hebrew
was
falsified
&
depraved
by
the
perfidiousnesse
of
the
Jewes
.
Sixtus
Senensis
it
is
the
same
which
was
used
in
the
dayes
of
S.
Hierome
,
and
long
before
him
in
the
Apostles
times
,
and
is
free
from
hereticall
corruptions
,
as
by
the
continuall
writings
of
the
Greeke
Fathers
Dionysius
,
Justinus
,
Irenaeus
,
Melito
,
Origen
,
Affricanus
,
Apolinarius
,
Athanasius
,
Eusebius
,
Basil
,
Chrysostome
,
Theophylact
,
doth
most
plainly
appeare
;
Gregory
Martin
,
onely
better
then
all
other
Latine
,
but
even
than
the
Greeke
Text
it selfe
,
Rhem
.
Testam
.
in
those
places
where
they
disagree
.
Trent
,
that
amongst
divers
Translations
then
in
use
,
the
old
and
vulgar
Translation
should
be
declared
to
be
authenticall
in
all
publike
Lectures
,
Disputations
,
Sermons
,
and
Expositions
,
and
that
no
man
should
dare
or
presume
to
reject
it
upon
any
pretext
whatsoever
.
Although
Hierome
did
perceive
some
things
fit
to
be
changed
,
and
afterwards
did
change
them
,
yet
the
Church
did
adjudge
the
first
translation
for
true
,
and
chose
rather
to
keep
that
for
the
vulgar
Edition
.
And
Although
the
greatest
part
of
the
vulgar
Translation
be
yet
it
is
not
that
pure
Edition
which
he
translated
out
of
the
Hebrew
,
but
in
a
manner
mixt
.
Habemus
confitentem
reum
.
Sixtus
Senensis
:
wee
ingenuously
confesse
that
many
errours
were
corrected
by
in
the
old
Translation
,
and
likewise
there
are
found
in
our
new
Editions
some
falsifications
,
solecismes
,
barbarismes
,
and
many
things
ambiguous
,
not
well
expressed
in
the
some
things
changed
,
other
things
omitted
;
and
the
like
.
1
,
2
,
4.6
.
hath
monstrous
corruptions
of
all
sorts
,
scarce
one
coppie
can
be
found
that
hath
one
booke
of
Scripture
undefiled
,
many
points
are
translated
so
intricately
and
darkly
,
some
impertinently
and
abusively
,
some
not
so
fully
nor
so
well
and
truly
,
sundry
places
thrust
out
of
their
plaine
and
naturall
sense
:
the
Translatour
possibly
was
no
but
a
smattering
Trent
,
Sixtus
Quintus
humour
of
translating
the
Scripture
into
that
Sathan
,
taking
occasion
by
them
(
though
they
thought
no
such
matter
)
did
strive
what
he
could
out
of
uncertaine
and
great
variety
of
Translation
,
so
to
mingle
all
things
,
that
nothing
might
seeme
to
be
left
certaine
and
firme
in
them
:
Latine
Translation
We
of
our
certaine
knowledge
and
fulnesse
of
Apostolicall
power
,
doe
ordaine
and
declare
that
the
Edition
of
the
vulgar
Bible
of
the
Old
and
New
Testament
,
which
was
received
by
the
Councell
of
as
authenticall
without
any
doubt
or
Controversie
,
is
to
be
reputed
or
taken
for
this
onely
Edition
;
which
being
as
well
as
was
possible
reformed
and
printed
in
our
our
will
and
pleasure
is
,
and
we
doe
decree
it
to
be
read
throughout
the
whole
Christian
World
in
all
Churches
;
with
this
our
determination
and
satisfaction
for
all
men
,
That
first
it
was
allowed
by
a
generall
and
joynt
consent
of
the
whole
Catholike
Church
and
Holy
Fathers
;
secondly
,
by
a
Decree
made
in
the
late
Councell
holden
at
and
now
lastly
by
that
Apostolicall
Authority
and
Power
which
God
hath
given
us
:
and
therefore
is
to
be
received
and
accompted
for
a
true
,
lawfull
,
authenticall
and
undoubted
Copie
,
to
be
read
,
and
no
other
,
in
all
publike
and
private
Disputations
,
Lectures
,
Sermons
,
or
Expositions
.
corrected
the
Errours
of
it
with
his
owne
hands
:
Let
no
man
attempt
to
violate
this
our
Decree
,
our
will
and
declaration
herein
,
or
by
rash
boldnesse
contradict
it
:
for
if
any
shall
presume
so
to
doe
,
let
him
know
that
he
shall
incurre
the
indignation
of
Almighty
God
,
and
his
blessed
Apostles
Ad
perpetuam
rei
memoriam
,
his
Predecessor
perceived
not
a
few
things
to
have
crept
into
the
Bible
through
default
of
the
Presse
,
and
that
it
needed
a
second
care
,
and
that
certainly
he
himselfe
had
intended
to
bring
the
whole
worke
to
the
Presse
againe
,
had
he
not
beene
prevented
by
death
.
Ad
literam
,
Forme
of
each
must
be
inviolably
observed
without
the
least
particle
of
the
Text
added
,
changed
,
or
detracted
.
Lucas
Brugensis
,
reputed
for
that
onely
Edition
confirmed
by
the
Councell
,
commanded
to
be
read
throughout
all
Churches
,
and
allowed
by
the
consent
of
the
whole
Catholike
Church
:
Bellum
Papale
.
The
Children
of
Israel
saw
the
face
,
that
the
skinne
of
face
shone
:
They
saw
his
face
horned
;
Sixtus
Senensis
therefore
the
Jewes
doe
scoffe
and
hate
us
Christians
,
whensoever
they
happen
to
see
the
picture
of
painted
with
hornes
,
as
though
,
according
to
their
Imagination
,
we
thought
him
to
have
beene
a
Devill
.
(
Repent
)
Paenitentiam
agite
,
Doe
Penance
.
I
am
not
come
to
call
the
Righteous
,
but
sinners
to
repentance
,
I
am
not
come
to
call
the
Just
,
but
sinners
,
Doe
Penance
,
Be
penitent
,
and
beleeve
the
Gospel
.
Father
sanctified
be
thy
name
,
thy
Kingdome
come
,
our
dayly
bread
give
us
this
day
,
and
forgive
us
our
sinnes
,
for
because
our selves
also
doe
forgive
every
one
that
is
in
debt
to
us
:
And
lead
us
not
into
temptation
.
Our
—
which
art
in
heaven
,
thy
will
be
done
in
earth
as
it
is
in
heaven
,
but
deliver
us
from
evill
.
If
it
be
of
grace
,
then
it
is
not
now
of
works
,
for
then
grace
is
no
more
grace
:
but
if
it
be
of
works
,
then
it
is
now
no
grace
,
for
then
worke
is
no
more
worke
:
And
if
by
grace
,
not
now
of
works
,
otherwise
grace
now
is
not
grace
:
But
if
it
be
of
workes
,
then
it
is
now
no
grace
,
for
then
worke
is
no
more
workes
;
Let
a
man
so
accompt
of
us
,
as
of
the
Ministers
of
Christ
,
and
Stewards
of
the
Mysteries
of
God
;
Dispensers
of
the
Mysteries
of
God
:
We
are
the
Ministers
of
Christ
,
the
Apostle
doth
plainly
intimate
unto
us
a
dispensation
with
the
Sacrament
in
those
words
mentioned
.
Behold
I
shew
you
a
mysterie
,
we
shall
not
all
sleepe
,
but
we
shall
all
be
changed
:
Behold
I
tell
you
a
mysterie
,
we
shall
all
indeed
rise
againe
,
but
we
shall
not
bee
changed
.
Wherefore
henceforth
know
we
no
more
after
the
flesh
,
yea
though
we
have
knowne
Christ
after
the
flesh
,
yet
henceforth
know
wee
him
no
more
:
Rhem
.
Test
.
Antwerp
An.
Therefore
wee
from
henceforth
know
no
man
according
to
the
flesh
,
and
if
we
have
knowne
according
to
the
flesh
,
but
now
know
him
no
more
.
(
yea
)
(
Christ
)
We
are
his
workmanship
created
in
Christ
Jesus
unto
good
workes
:
Wee
are
created
in
Christ
Jesus
in
good
works
:
Which
is
no
fit
interpretation
Vega
)
because
we
must
beware
lest
that
some
take
occasion
from
the
Latine
,
to
attribute
the
cause
of
their
creation
in
Christ
,
unto
his
foreseene
good
works
;
than
which
nothing
can
be
more
contrarie
to
St.
This
is
a
great
mysterie
This
is
a
great
Sacrament
;
Cardinall
Cajetan
The
learned
cannot
inferre
from
hence
that
Mariage
is
a
Sacrament
,
for
St.
said
not
,
It
is
a
Sacrament
,
but
a
Mysterie
.
blessed
both
the
Sonnes
of
and
worshipped
leaning
upon
the
top
of
his
staffe
:
dying
,
blessed
every
one
of
the
sonnes
of
and
adored
the
top
of
his
rod
.
have
no
cause
to
complaine
of
their
Translation
,
unlesse
we
complaine
of
the
Translation
is
so
exact
and
precise
,
Rhem
.
Testam
.
according
to
the
both
the
phrase
and
the
word
,
that
delicate
Heretikes
therefore
reprehend
us
of
rudenesse
,
and
that
it
followeth
the
farre
more
exactly
then
the
Protestants
Translations
.
Not
in
chambering
and
Impudicities
.
I
expugned
the
faith
.
They
emulate
you
not
well
,
that
you
might
emulate
them
.
Be
also
your selves
superedified
.
Once
at
length
you
have
reflourished
to
care
for
me
.
Against
the
spirituals
of
wickednesse
in
the
celestials
.
But
they
are
written
to
our
correption
.
That
he
might
repropitiate
the
sinnes
of
the
people
.
All
shall
be
docible
of
God
.
It
was
the
Parasceve
of
Pasche
.
Scripture
you
have
indeed
,
but
so
mangled
,
corrupted
,
perverted
by
Translation
,
that
as
have
it
,
it
is
as
good
as
nothing
.
you
have
misinterpreted
the
Scriptures
according
to
your
owne
fancies
.
Ipse
dixit
Jacob
Clemens
Henry
the
third
,
B.
Barloes
Henry
;
Eglon
Calvinist
;
and
therefore
assuredly
I
may
murther
him
by
Scripture
.
There
is
a
Boy
which
hath
five
loaves
and
two
fishes
,
must
be
understood
of
the
ranke
of
St.
successors
;
and
that
which
is
added
,
Make
the
people
sit
downe
;
signifieth
,
that
salvation
must
be
offered
them
,
by
teaching
them
the
seven
Sacraments
.
Thou
hast
put
all
things
under
his
feet
:
Antoninus
Thou
hast
made
all
things
subject
to
the
Pope
;
the
Cattle
of
the
field
,
that
is
to
say
,
men
living
in
the
Earth
:
the
fishes
of
the
sea
,
that
is
to
say
,
the
soules
in
Purgatory
:
the
fowles
of
the
Ayre
,
that
is
to
say
,
the
soules
of
the
Blessed
in
heaven
:
God
made
man
after
his
Image
:
Images
must
be
set
up
in
Churches
.
Behold
here
are
two
swords
:
Pope
hath
power
over
the
spirituall
and
the
temporall
.
Give
not
that
which
is
holy
unto
dogges
:
Therefore
it
is
not
lawfull
for
the
vulgar
people
to
reade
the
Scriptures
.
Arise
,
kill
,
and
eate
:
The
Pope
is
and
the
are
the
meat
which
must
be
killed
and
devoured
.
Goe
to
my
servant
and
he
will
pray
for
thee
:
Give
us
this
day
our
daily
bread
:
Our
Saviour
opened
the
Booke
of
the
Prophet
and
afterwards
closed
it
:
Romanists
,
If
a
man
have
the
Interpretation
of
the
Church
of
of
any
place
of
Scripture
,
he
hath
the
very
words
of
God
;
though
he
neither
know
,
nor
understand
,
whether
,
nor
how
it
agreeth
with
the
words
of
Scripture
.
Faith
is
now
come
to
depend
rather
on
time
,
than
on
the
Gospel
,
your
state
is
dangerous
and
miserable
:
you
have
as
many
faiths
as
wills
,
and
as
many
doctrines
as
manners
;
whilst
faiths
are
either
so
written
as
you
list
,
or
so
vnderstood
as
you
will
.
The
Bible
is
not
so
forbidden
,
but
that
it
is
in
the
Bishops
power
to
grant
leave
,
if
upon
Conference
with
the
Parish
Priest
or
Confessor
of
the
partie
that
desireth
leave
,
he
finde
him
to
be
such
a
one
as
may
not
incurre
danger
of
faith
,
&c.
which
with
any
reasonable
man
may
be
counted
sufficient
liberty
.
If
any
presume
without
such
license
either
to
reade
or
have
it
,
unlesse
he
come
in
first
and
give
up
his
Bible
to
his
Ordinary
,
let
him
not
have
the
pardon
of
his
sinnes
.
is
sufficient
liberty
for
any
reasonable
man
.
no
new
power
was
granted
to
the
Bishops
,
or
Inquisitors
,
or
Superiors
,
to
license
the
buying
,
reading
,
or
keeping
the
Bible
in
the
vulgar
tongue
;
seeing
hitherto
by
the
command
and
practise
of
the
holy
Inquisition
,
the
power
of
granting
such
licenses
,
to
reade
or
keepe
Bibles
in
the
vulgar
Language
,
or
any
part
of
Scripture
,
as
well
of
the
New
as
the
Old
Testament
,
or
any
sums
or
Hystoricall
Abridgement
of
the
same
in
any
vulgar
Language
hath
beene
taken
from
them
:
Quod
quidem
inviolatè
servandum
est
;
As
for
Fathers
it
is
most
grossely
false
which
the
Knight
after
the
ordinary
Ministeriall
tune
,
stands
canting
,
that
we
blot
out
and
raze
them
at
our
pleasures
.
What
is
it
then
that
these
men
would
have
?
What
is
it
they
can
carpe
at
?
Nothing
but
that
they
themselves
are
stung
,
in
that
hereby
they
are
kept
either
from
publishing
their
owne
wicked
workes
,
or
corrupting
the
Fathers
at
their
pleasure
;
and
to
wipe
away
this
blemish
from
themselves
,
would
lay
it
upon
us
.
(
Canting
)
Sixtus
Senensis
,
he
caused
the
writings
of
all
Catholike
Authours
,
but
especially
those
of
the
ancient
Fathers
,
to
bee
purged
.
If
it
be
lawfull
to
suppresse
or
inhibite
whole
Bookes
,
as
namely
then
it
is
lawfull
likewise
to
suppresse
a
greater
or
lesser
part
of
one
,
by
cutting
out
,
razing
,
blotting
out
,
or
by
omitting
the
same
simply
for
the
benefit
of
the
Reader
.
that
Manuscript
Books
are
also
to
be
purged
,
as
well
as
printed
;
Peter
Warbeck
Dorotheus
,
Hormisda
,
Hermes
,
Hypolitus
,
Martialis
,
Severinus
Binius
Clemens
,
Anacletus
,
Evaristus
,
Sixtus
,
they
are
of
equall
Authority
with
Councels
:
decretall
Epistles
Canonicall
Scriptures
;
Antoninus
Contius
,
The
Censor
who
was
to
oversee
the
printed
Bookes
,
would
not
suffer
it
to
passe
,
and
what
became
of
it
he
remembred
not
,
nor
knew
how
to
procure
it
.
Index
Expurgatorius
,
There
is
one
Bread
broken
for
all
,
and
one
Cup
distributed
to
all
.
One
Cup
is
distributed
for
all
:
Una
Eucharistia
utendum
.
There
is
not
much
credit
to
be
given
to
the
Copies
,
for
the
reades
it
otherwise
:
Oh
yee
Virgins
in
your
prayers
set
Christ
(
onely
)
before
your
eyes
,
and
his
Father
,
being
enlightened
by
his
spirit
:
Severinus
Binius
,
(
viz.
Peter
and
Paul
,
and
other
Apostles
,
betook
themselves
to
a
married
life
)
it
is
probable
the
in
honour
of
Marriage
,
corrupted
the
Text
:
The
flesh
profiteth
nothing
:
It
is
the
Spirit
that
quickeneth
,
the
flesh
profiteth
nothing
,
to
quicken
:
The
flesh
profiteth
nothing
(
but
)
to
quicken
.
Post
gustatam
Eucharistiam
,
&c.
After
the
eating
of
the
Eucharist
,
the
hands
are
not
,
or
ought
not
to
be
defiled
with
bloud
:
Post
gestatam
Eucharistiam
;
Forasmuch
as
the
Eucharist
cannot
be
tasted
with
the
hand
,
but
was
wont
anciently
to
be
carried
with
the
hand
,
I
thought
it
best
to
change
the
word
which
I
borrowed
from
an
ancient
Copie
in
we
taste
not
with
our
hand
,
gustatam
manu
,
Paulus
Manutius
,
being
desirous
that
the
Fathers
should
be
set
forth
and
corrected
perfectly
,
sent
to
a
famous
Printer
,
that
he
should
come
to
to
doe
it
;
and
to
furnish
them
the
better
with
all
things
necessary
,
be
put
foure
Cardinals
,
wise
and
vertuous
,
in
trust
with
the
worke
;
and
for
the
correcting
of
especially
above
the
rest
,
singular
care
was
taken
;
by
Cardinal
a
Copie
was
gotten
of
great
antiquity
from
and
the
exquisite
diligence
of
learned
men
was
used
in
it
.
Roman
Cyprian
touching
the
Unity
of
the
Church
.
The
rest
of
the
Apostles
were
equall
unto
both
in
honour
and
power
;
Roman
Cyprian
,
Paris
Cyprian
,
The
Primacie
is
given
to
Peter
.
Christ
did
dispose
the
Originall
of
unitie
beginning
from
one
;
He
appointed
one
Chayre
.
The
Church
of
Christ
may
be
shewed
to
be
one
;
and
the
Chayre
to
bee
one
.
Paris
Cyprian
Peters
chayre
.
Hee
who
withstandeth
and
resisteth
the
Church
,
doth
he
trust
himselfe
to
be
in
the
Church
?
Paris
Cyprian
He
who
forsaketh
in
which
the
Church
was
founded
,
doth
he
trust
himselfe
to
bee
in
the
Church
?
indignation
,
at
the
manifest
folly
of
Stephanus
Rome
)
that
boasting
so
much
of
his
Bishoprick
,
and
that
he
hath
the
succession
of
upon
whom
the
foundation
of
the
Church
was
set
;
brings
in
many
other
Rockes
,
&c.
not
deceive
himselfe
,
he
hath
made
himselfe
a
Schismaticke
by
separating
himselfe
from
the
Communion
of
the
Ecclesiasticall
unitie
;
for
while
he
thinkes
he
can
separate
all
from
his
Communion
,
he
hath
separated
himselfe
onely
from
all
.
Cyprian
a
false
Christ
,
a
false
Apostle
,
and
a
deceitfull
workeman
;
which
he
himselfe
being
guilty
of
,
and
privie
to
himselfe
,
that
those
termes
of
right
belong
to
himselfe
;
by
way
of
prevention
,
he
objected
them
to
another
.
Paris
Cyprian
Cambron
Abbey
we
were
not
afraid
to
insert
that
Reading
into
the
Text
.
Perhaps
it
had
beene
more
wisedome
it
had
never
been
set
out
at
all
:
did
publish
it
before
me
,
I
thought
it
not
fit
to
let
it
passe
,
but
print
it
.
Verona
;
Pamelius
Cambron
Abbey
latter
is
commonly
the
better
.
Firmilianus
,
Pamelius
is
so
perfect
,
that
,
be
it
spoken
without
envie
,
there
will
need
no
further
recognition
;
yet
happely
it
had
beene
better
it
had
never
come
forth
.
Those
who
in
the
Synod
gave
their
sentence
concerning
Appeales
of
Bishops
,
said
in
this
manner
:
If
a
Bishop
shall
be
accused
,
and
the
Bishops
of
his
owne
Province
shall
thereupon
condemne
and
degrade
him
,
if
he
thinke
fit
to
appeale
,
and
thereupon
flye
to
the
most
holy
Bishop
of
if
he
be
pleased
to
have
the
hearing
of
it
,
the
Bishop
is
to
write
to
the
Bishops
adjoyning
,
and
let
it
be
at
his
pleasure
to
doe
what
he
will
,
and
as
he
in
his
judgement
shall
thinke
fittest
to
be
done
.
their
Bastardie
Lawyer
)
is
proved
even
by
this
,
that
no
man
,
no
not
durst
alledge
them
.
Eusebius
Caesariensis
Peter
,
James
,
John
,
after
the
Assumption
of
our
Saviour
,
although
they
were
preferred
by
him
before
all
the
rest
of
the
Apostles
,
yet
did
they
not
challenge
the
honor
of
Primacie
to
themselves
,
but
appointed
which
is
called
to
be
Bishop
of
the
Apostles
:
Peter
,
James
,
and
John
,
when
they
had
obtained
of
our
Lord
a
high
degree
of
dignity
,
they
did
not
contend
about
glory
and
honor
amongst
themselves
,
but
with
one
consent
made
Bishop
of
Jerusalem
:
Although
those
words
be
found
in
the
print
,
translated
by
yet
in
a
print
,
translated
and
published
by
a
the
word
Primacie
is
not
to
bee
found
;
and
in
stead
of
the
words
[
Bishop
of
the
Apostles
]
are
inserted
,
Bishop
of
Jerusalem
.
Eusebius
Emissenus
Christ
the
invisible
Priest
,
turned
the
visible
creature
into
the
substance
of
his
body
and
bloud
,
with
his
word
and
secret
power
,
saying
;
Take
,
eate
,
this
is
my
Body
:
Christians
ought
not
to
forsake
the
Church
of
God
,
and
depart
aside
and
invocate
Angels
,
and
make
meetings
,
which
are
things
forbidden
:
If
any
man
therefore
be
found
to
give
himselfe
to
this
privie
Idolatrie
,
let
him
be
accursed
.
James
Merlyn
,
It
is
not
lawfull
for
Christians
to
forsake
the
Church
of
God
,
and
goe
and
nominate
or
invocate
Angels
,
or
corners
,
and
make
meetings
;
For
which
cause
I
honor
and
openly
adore
the
figures
of
the
Images
and
this
being
delivered
us
by
the
Apostles
,
is
not
prohibited
;
but
in
all
Churches
we
set
forth
their
Histories
.
Basil
the
Great
As
God
gave
leave
to
the
to
worship
things
made
with
hands
,
and
to
the
to
worship
the
carved
workes
,
and
two
golden
Cherubins
which
made
;
so
hath
he
given
to
us
Christians
the
crosse
,
and
permitted
us
to
paint
and
reverence
the
Images
of
Gods
workes
,
and
so
to
procure
him
to
like
of
our
labour
.
same
measure
was
afforded
to
which
hee
had
otherwise
observed
in
that
in
the
middle
of
Treatises
,
many
things
were
stuffed
and
forced
in
by
others
,
in
the
name
of
the
Fathers
.
Franciscus
Junius
Ludovicus
Saurius
this
is
the
first
Impression
,
which
wee
printed
most
faithfully
,
according
to
the
best
Copies
;
but
two
Fryers
by
command
have
blotted
out
those
passages
,
and
caused
this
alteration
,
to
my
great
losse
and
astonishment
.
Ambrose
,
Lessius
Ambrose
,
They
have
not
the
succession
of
who
have
not
the
Chayre
of
Peter
;
they
have
not
the
succession
of
which
want
the
faith
of
Make
this
Oblation
to
be
a
reasonable
&
acceptable
one
(
quod
est
figura
)
which
is
a
figure
of
the
Body
of
our
Lord
Jesus
Christ
:
(
quod
fit
in
figuram
)
(
which
is
a
figure
of
the
Body
)
Grant
that
it
may
be
to
us
the
body
and
bloud
of
our
Lord
Jesus
Christ
.
If
therfore
there
be
so
great
force
in
the
speech
of
our
Lord
Jesus
,
that
the
things
which
were
not
begun
to
be
how
much
more
is
the
same
powerful
,
to
make
that
those
things
may
still
be
the
same
they
were
,
and
yet
be
changed
into
another
thing
?
(
Sint
)
(
et
)
How
much
more
is
the
speech
of
our
Lord
powerfull
to
make
that
those
things
which
were
,
should
bee
changed
into
another
thing
.
(
ut
sint
et
in
aliud
commutentur
)
(
quae
erant
)
O
mentem
amentem
!
&c.
O
mad
mind
!
O
impudent
lyar
!
now
truly
there
is
no
such
words
to
be
found
in
all
St.
his
workes
,
In
the
fift
age
.
If
therefore
it
be
so
dangerous
a
matter
to
transferre
unto
private
uses
those
holy
Vessels
(
in
which
the
true
Body
of
Christ
is
not
,
but
the
mysterie
of
his
body
is
conteyned
.
)
(
the
true
body
of
Christ
is
not
)
Sacrifice
of
bread
and
wine
,
It
is
the
Sacrifice
of
the
body
and
bloud
of
Christ
.
Homily
,
That
from
the
time
that
Heresies
invaded
the
Church
,
there
can
be
no
triall
of
Christianity
,
nor
refuge
for
Christians
,
who
are
willing
to
know
the
true
faith
,
but
to
the
divine
Scriptures
;
for
at
that
time
there
is
no
way
to
know
which
is
the
true
Church
,
but
by
the
Scriptures
onely
:
Mountaines
of
the
Scriptures
.
Arrians
)
is
blotted
out
of
the
late
corrected
Editions
:
Let
no
woman
presume
to
baptize
.
The
Councell
doth
decree
that
a
woman
should
not
presume
to
baptize
,
that
is
,
Binius
ibid
.
when
the
Priest
is
present
:
Peter
Lombard
(
nisi
necessitate
cogente
)
those
words
of
exception
(
nisi
necessitate
cogente
)
be
not
found
in
the
Tomes
of
Councels
,
cite
the
Canon
in
that
manner
.
Let
no
Clerke
weare
long
hayre
,
nor
shave
his
Beard
:
(
Radat
)
Austin
was
lately
printed
at
in
which
Edition
,
as
we
have
restored
many
places
according
to
the
ancient
Copies
;
so
likewise
we
have
taken
care
to
remove
all
those
things
,
which
might
either
infect
the
mindes
of
the
faithfull
with
Heresies
,
or
cause
them
to
wander
from
the
Catholike
faith
.
Booke
was
purged
,
as
those
who
were
present
at
that
Edition
doe
witnesse
in
the
Inscription
of
the
Booke
:
Citie
of
God
the
ancient
Manuscript
Copies
,
which
are
at
those
ten
or
twelve
printed
lines
are
not
to
be
found
:
there
are
many
additions
in
that
Chapter
,
without
question
,
foysted
in
by
such
as
make
practise
of
depraving
Authors
of
great
Authority
.
The
humane
nature
of
Christ
is
destroyed
,
if
there
be
not
given
it
,
after
the
manner
of
other
bodies
,
a
certaine
space
wherein
it
may
be
contained
.
Sebastian
Nivelle
,
No
man
ought
to
doubt
when
Bread
and
Wine
are
consecrated
into
the
substance
of
Christ
,
so
as
the
substance
of
bread
and
wine
doe
not
remaine
,
whereas
we
see
many
things
in
the
workes
of
God
no
lesse
marvellous
.
A
woman
God
changeth
substantially
into
a
stone
,
as
wife
;
and
in
the
small
workemanship
of
man
,
hay
and
ferne
into
glasse
.
Neither
must
we
beleeve
that
the
substance
of
bread
and
wine
remaineth
,
but
the
bread
is
turned
into
the
Body
of
Christ
,
and
the
wine
into
his
bloud
,
the
qualities
or
accidents
of
bread
and
wine
onely
remaining
.
I
found
it
and
transcribed
it
out
of
a
very
ancient
Copie
written
with
a
set
hand
.
The
decretall
Epistles
of
the
Popes
are
accounted
in
the
number
of
Canonicall
Scriptures
.
Christian
doctrine
,
Amongst
which
those
Churches
are
,
which
had
the
happinesse
to
injoy
the
seates
of
the
Apostles
,
and
to
receive
Epistles
from
them
.
Gratian
Amongst
which
Canonicall
Scriptures
,
those
Epistles
are
which
the
Apostolicke
See
of
Rome
hath
,
and
which
others
have
deserved
to
receive
from
her
;
Inter
Canonicas
Scripturas
,
&c.
was
deceived
by
a
corrupt
copie
of
St.
which
he
had
besides
him
,
and
that
the
true
and
corrected
copies
have
not
the
words
,
as
himselfe
reporteth
.
Index
Expurgatorius
the
worke
was
purged
and
restored
to
his
integrity
,
by
most
learned
men
,
by
the
command
of
in
the
yeare
Alphonsus
â
Castro
Johannes
de
Turrecremata
,
Milevis
,
alias
,
Those
that
offer
to
appeale
beyond
the
Seas
,
let
none
within
receive
them
to
Communion
:
Gratian
(
Except
it
bee
to
the
Apostolike
See
of
Rome
.
)
This
exception
doth
not
seem
to
square
with
the
Councell
:
no
rule
without
an
exception
;
That
we
might
not
feele
horrour
,
seeing
flesh
and
bloud
on
the
sacred
Altar
,
the
Sonne
of
God
condescending
to
our
infirmities
,
doth
penetrate
with
the
power
of
life
into
the
things
offered
(
to
wit
,
Bread
and
Wine
)
converting
them
into
the
verity
of
his
owne
flesh
,
that
the
body
of
life
,
as
it
were
a
quickening
seed
,
might
be
found
in
us
.
Cyrils
testimony
is
cyted
by
but
there
is
no
such
Tract
to
be
found
in
all
his
workes
.
As
Christ
received
power
of
his
Father
,
over
every
power
,
a
power
most
full
and
ample
,
that
all
things
should
bowe
to
him
;
so
hee
did
commit
it
most
fully
and
amply
,
both
to
and
his
Successors
,
and
Christ
gave
his
owne
to
none
else
save
to
fully
,
but
to
him
he
gave
it
.
And
the
Apostles
in
the
Gospels
and
Epistles
have
affirmed
in
every
doctrine
,
and
his
Church
to
bee
in
stead
of
God
.
And
to
him
,
even
to
all
doe
bowe
their
head
by
the
law
of
God
,
and
the
Princes
of
the
world
are
obedient
to
him
,
even
as
to
the
Lord
Jesus
.
And
we
,
as
being
members
,
must
cleave
unto
our
head
the
Pope
,
and
the
Apostolike
See
:
That
it
is
our
duty
to
seeke
and
enquire
what
is
to
be
beleeved
,
what
to
bee
thought
,
what
to
be
held
,
because
it
is
the
right
of
the
Pope
alone
to
reprove
,
to
correct
,
to
rebuke
,
to
confirme
,
to
dispose
,
to
loose
,
and
binde
.
The
Treasurie
against
Heretiques
;
Chalcedon
;
God
grant
long
life
to
the
most
holy
,
Apostolike
,
and
universall
Patriarch
of
the
whole
World
.
If
any
Bishop
be
accused
,
let
him
appeale
to
the
Pope
of
because
we
have
for
a
rocke
of
refuge
,
and
he
alone
hath
right
,
with
freedome
of
power
,
in
stead
of
God
,
to
judge
and
try
the
cause
of
a
Bishop
accused
,
according
to
the
keyes
which
the
Lord
did
give
him
.
We
finde
that
some
receiving
a
portion
of
Christs
holy
Body
,
abstaine
from
the
Cup
of
his
sacred
Bloud
,
which
because
they
doe
out
of
I
know
not
what
superstition
,
we
command
therefore
that
either
they
receive
the
entire
Sacraments
,
or
that
they
be
entirely
with-held
from
them
;
because
the
division
of
one
and
the
selfe-same
Mystery
cannot
be
without
grand
Sacriledge
.
Bellarmine
)
&
withall
prefixed
this
Title
before
it
,
The
Priest
ought
not
to
receive
the
Body
of
Christ
without
the
Bloud
;
That
Epistle
peradventure
is
not
now
extant
:
Non
conficient
Priests
We
solemnely
professe
and
beleeve
,
that
in
every
good
worke
wee
our selves
doe
not
first
begin
,
and
are
helped
afterwards
by
the
mercie
of
God
;
but
he
,
Nullis
praecedentibus
bonis
meritis
,
no
good
merits
of
ours
going
before
,
doth
first
of
all
inspire
us
with
faith
,
and
love
towards
him
.
nullis
meritis
,
viz.
We
solemnely
professe
that
wee
first
beginne
(
many
)
of
our
owne
merits
going
before
,
&c.
The
King
of
Pride
is
neare
,
and
,
which
is
a
haynous
thing
to
name
,
a
whole
armie
of
Priests
is
provided
to
attend
his
comming
.
(
exercitus
)
(
exitus
Sacerdotum
)
Let
not
the
reverence
due
to
the
Apostolike
See
bee
troubled
by
any
mans
presumption
;
for
then
the
state
of
the
members
doth
remaine
sound
,
when
the
head
of
the
faith
is
not
bruised
by
any
injury
,
and
the
authority
of
the
Canons
alwayes
remaine
safe
and
sound
.
Contra
jus
regium
;
is
the
first
member
of
the
universall
Church
;
what
are
they
but
heads
of
particular
people
?
and
notwithstanding
they
are
all
members
of
the
Church
under
one
head
.
All
the
members
are
joyned
to
one
head
,
Christ
.
were
heads
of
severall
Congregations
,
and
all
members
of
the
Church
under
one
head
,
You
wrote
unto
me
,
that
our
most
religious
Lord
the
Emperour
commanded
another
to
be
chosen
in
the
place
of
our
reverend
Brother
Bishop
of
because
of
the
paine
of
his
head
:
our
most
religious
Lord
,
Your
lovingnesse
wrote
to
me
,
that
I
should
command
another
to
be
chosen
,
We
determine
that
the
See
of
shall
have
equall
priviledges
and
honour
with
the
seat
of
elder
and
in
Ecclesiasticall
matters
be
advanced
as
far
forth
as
it
,
being
next
unto
it
:
Gratian
non
tamen
in
Ecclesiasticis
but
not
in
matters
Ecclesiasticall
;
There
the
forme
of
Bread
is
seene
,
where
the
substance
of
Bread
is
not
,
neither
is
any
other
Bread
there
,
but
that
which
descends
from
heaven
:
de
mysteriis
Missae
,
The
false
Synode
of
the
which
they
made
for
the
defence
of
their
worshipping
of
Images
,
was
e●ected
by
the
Bishops
assembled
at
the
Great
:
Binius
I
could
wish
this
opinion
were
true
,
but
I
suspect
it
to
be
false
.
Eusebius
Caesariensis
Eusebius
Emissenus
that
for
ancient
Authors
you
note
onely
what
is
amisse
,
but
you
neither
raze
nor
blot
out
any
thing
;
that
corner-correcting
wee
leave
for
such
corner-companions
as
shunne
the
light
,
Trent
Councell
hath
decreed
it
as
a
thing
unlawfull
to
change
any
thing
in
the
Bookes
of
ancient
Catholikes
,
except
a
manifest
error
appeare
to
have
crept
in
by
the
fraud
of
Hereticks
or
negligence
of
the
Printer
.
Thomas
Aquinas
,
(
mihi
)
For
if
any
person
shall
by
false
conspiracie
,
subtilty
and
falsity
,
forge
any
Deed
,
Charter
,
or
Writing
,
or
shall
pronounce
,
publish
and
shew
forth
in
Evidence
any
such
false
or
forged
Deed
or
Writing
as
true
,
knowing
the
same
to
bee
false
and
forged
,
and
shall
be
thereof
convicted
,
he
shall
be
set
upon
the
Pillory
in
some
open
Market
Towne
,
and
there
to
have
both
his
Eares
cut
off
,
and
also
his
Nosthrils
to
bee
slit
and
cut
,
and
seared
with
an
hot
iron
,
so
as
they
may
remaine
for
a
perpetuall
note
or
marke
of
his
falshood
.
Index
Expurgatorius
,
as
concerneth
the
late
Catholike
Authors
of
this
last
age
,
for
this
our
Index
(
of
which
is
al
the
difficultie
)
beginneth
but
from
the
yeere
whatsoever
needeth
correction
,
is
to
bee
amended
or
blotted
out
;
yet
for
others
going
before
that
time
,
it
is
expresly
said
,
that
nothing
may
be
changed
,
unlesse
some
manifest
errors
,
through
the
fraud
of
Heretikes
,
or
carelesnesse
of
the
Printer
,
bee
crept
in
:
began
but
from
the
yeare
and
nothing
is
changed
of
Catholike
Authors
before
that
time
.
it
is
expresly
declared
by
the
Church
,
that
nothing
may
be
changed
;
Lucas
Brugensis
Lords
Prayer
,
Index
Expurgatorius
,
ipsissima
verba
,
We
are
justified
by
faith
in
Christ
:
Justitia
nostra
Christus
,
Christ
is
our
Righteousnesse
:
Fide
purificantur
corda
,
By
faith
our
hearts
are
purified
:
Psal
.
143.2
.
No
man
is
righteous
before
God
:
Uxorē
habeat
unusquisque
.
Let
every
man
have
his
wife
,
&c.
tanquam
propositiones
suspectae
Index
Expurgatorius
You
shall
not
make
to
your selves
an
Idoll
or
thing
graven
;
God
forbiddeth
graven
Images
,
that
passage
be
strucken
out
.
Prepare
your
hearts
unto
the
Lord
,
and
serve
him
onely
:
viz.
wee
must
serve
God
onely
,
6.
7.
Index
Expurgatorius
Gregory
Nyssen
,
Antonius
Abbas
We
have
learned
to
worship
and
adore
that
nature
(
onely
)
which
is
uncreated
:
Fran
.
Hastings
F.
Parsons
that
the
sentence
is
not
to
bee
●●und
in
Gregory
Nissen
that
they
cannot
stand
to
give
a
particular
reason
of
every
censure
or
expurgation
that
is
made
you
purge
no
Authours
before
the
yeare
Berengarius
,
Wickliffe
,
Luther
,
Cassander
,
Erasmus
,
Raynolds
,
Charles
the
great
,
Agobardus
,
Bertram
,
Huldericus
,
Cajetan
,
Limbus
Infantum
,
Suspectam
Doctrinam
,
Protestant
Doctrine
:
The
ninth
age
.
900
See
Index
Expurgatorius
is
falsely
ascribed
to
him
,
Charles
the
Great
,
Nicene
Councell
,
Lyons
(
An.
propter
non
sanam
&
suspectam
doctrinam
;
non
sanam
,
If
the
workes
of
Gods
hands
be
not
to
be
adored
and
worshipped
,
no
not
in
honour
of
God
,
how
much
more
the
workes
of
mens
hands
are
not
to
be
adored
and
worshipped
,
in
honour
of
those
whom
they
represent
?
usque
ad
Titulum
,
to
the
very
title
.
Papirius
Massonus
,
Detecting
most
manifestly
the
errours
of
the
Grecians
touching
Images
and
Pictures
,
he
denyeth
that
they
ought
to
be
worshipped
;
which
opinion
all
wee
Catholikes
doe
allow
,
and
follow
the
testimony
of
the
Great
concerning
them
.
extremely
wondreth
that
this
judgement
of
the
Booke
of
Agobardus
should
proceed
from
a
Catholike
;
for
Agobardus
in
that
whole
Book
doth
nothing
else
but
indevour
to
demonstrate
,
although
with
vaine
labour
,
that
Images
are
not
to
be
worshipped
:
Johannes
Bertram
,
Although
we
care
not
greatly
whether
this
Booke
of
be
extant
or
no
;
yet
seeing
we
beare
with
many
errors
in
others
of
the
old
Catholike
Writers
,
and
extenuate
them
,
and
by
inventing
some
devise
,
oftentimes
deny
them
,
and
faine
some
commodious
sense
for
them
when
they
are
objected
in
disputations
or
conflicts
with
our
Adversaries
;
we
doe
not
see
why
may
not
deserve
the
same
equity
and
diligent
revisall
,
lest
the
Heretikes
cry
out
,
that
we
burne
and
forbid
such
antiquity
as
maketh
for
them
.
substance
of
the
creature
which
was
before
consecration
,
remaineth
after
consecration
;
you
must
understand
accidents
:
It
were
not
amisse
,
nor
unadvisedly
done
,
that
all
these
things
should
be
left
out
.
Totus
liber
penitùs
auferatur
;
Dum
prohibetur
Bertramus
,
is
forbidden
,
I
deny
that
a
Father
is
forbidden
;
for
the
Father
is
no
naturall
Father
,
but
a
Stepfather
,
who
nourisheth
not
the
Church
with
wholesome
food
,
but
with
darnell
and
pernitious
graine
together
with
the
Wheate
:
wherefore
as
the
Popes
have
dealt
with
some
writings
in
by
the
same
right
may
they
now
,
according
to
their
wisdome
,
abolish
any
writing
of
others
,
either
in
whole
or
in
part
by
cutting
or
blotting
them
out
.
Easter
day
,
That
the
Heresie
began
somewhat
to
bee
taught
and
maintained
out
of
certaine
writings
falsely
attributed
to
Aelfricke
:
Ind.
lib
.
prohib
.
pag
.
&
p.
Assuredly
you
are
not
a
little
out
of
the
way
,
when
you
doe
compell
Clerks
by
force
to
keepe
themselves
from
marriage
,
which
you
should
admonish
to
forbeare
;
for
it
is
violence
when
any
man
is
constrained
to
keepe
a
particular
decree
against
the
institution
of
the
Gospell
and
the
Doctrine
of
the
Holy
Ghost
;
wherefore
wee
counsell
you
,
by
the
fidelity
of
our
subjection
,
that
with
all
diligence
you
will
remove
such
a
scandall
,
and
by
your
discipline
root
out
that
Pharisaicall
Doctrine
from
the
flocke
of
Christ
.
There
be
some
which
take
for
a
maintainer
of
their
Sect
,
whose
ignorance
I
lament
;
for
they
doe
not
know
this
perillous
Decree
was
afterwards
purged
by
him
,
when
as
upon
a
day
out
of
his
ponds
were
drawne
above
childrens
heads
;
which
after
he
beheld
,
he
utterly
condemned
his
Decree
,
and
praised
the
counsell
of
Saint
It
is
better
to
marry
than
to
burne
;
adding
this
also
of
his
owne
,
It
is
better
marry
than
be
an
occasion
of
death
.
Dost
thou
beleeve
to
come
to
glory
,
not
by
thine
owne
merits
,
but
by
the
vertue
and
merit
of
the
Passion
of
our
Lord
Jesus
Christ
?
Dost
thou
beleeve
that
our
Lord
Jesus
Christ
did
dye
for
our
salvation
,
and
that
none
can
be
saved
by
his
owne
merits
,
or
by
any
other
meanes
,
but
by
the
merits
of
his
Passion
?
419.
1575.
We
ought
not
to
doubt
or
despaire
of
the
salvation
of
that
man
,
who
beleeveth
with
his
heart
,
and
confesseth
with
his
mouth
the
forenamed
propositions
.
Paris
,
juxta
ritum
S.
Romanae
Ecclesiae
Book
was
to
be
had
in
all
Libraries
,
and
particularly
was
found
inserted
among
the
Epistles
of
who
was
commonly
accounted
to
be
the
Author
of
it
:
invent
Fables
,
corrupt
Chronicles
,
and
inverted
things
that
were
done
,
but
did
also
adulterate
the
Scriptures
themselves
;
Caput
fidei
,
Sigebertus
Monachus
Gemblacensis
For
what
greater
confusion
was
there
in
times
past
in
Babylon
than
there
is
now
in
the
Church
?
In
Babylon
there
was
a
confusion
of
languages
among
the
Gentiles
,
in
the
Church
of
Rome
the
tongues
are
divided
,
and
the
minds
of
the
faithfull
.
Saint
saith
,
the
Church
which
is
Babylon
salutes
you
;
hitherto
hee
did
interpret
that
by
Babylon
did
signifie
Rome
,
because
Rome
at
that
time
was
confounded
with
Idolatry
and
all
uncleannesse
:
But
my
griefe
doth
now
interpret
unto
mee
,
that
by
a
propheticke
spirit
,
by
the
Church
at
Babylon
,
foresaw
the
confusion
of
dissention
,
which
doth
now
rent
the
Church
of
Rome
.
Arnoldus
Carnotensis
(
Abbas
bonae
vallis
)
workes
are
forbidden
till
they
be
purged
,
Cloyster
Monkes
are
damned
,
because
they
falsifie
the
doctrine
of
Christ
,
and
leade
soules
to
Hell
.
Clergie-men
did
most
perfidiously
mingle
Philosophicall
dreames
with
the
sacred
Scriptures
.
Masses
did
neither
profit
the
living
,
nor
the
dead
;
Urspergensis
in
Urspergensis
Abbas
The
Synod
which
not
long
before
was
assembled
under
his
sonne
at
called
by
them
the
seventh
generall
Councell
,
was
therein
the
Councell
of
rejected
by
them
all
,
as
voyd
and
not
to
be
named
the
seventh
,
nor
any
Councell
at
all
.
Augustine
Stenchius
,
conveyed
them
into
the
Popes
Library
,
where
they
lye
written
in
ancient
hands
.
John
Husse
;
Constance
,
viz.
That
faith
is
not
to
bee
kept
with
Heretikes
,
Anno
1220.
What
good
soever
the
Elect
doe
,
it
is
God
that
workes
it
in
them
,
(
as
it
is
written
)
God
doth
worke
in
us
both
the
will
and
the
deed
,
according
to
his
good
pleasure
;
if
therefore
God
doe
worke
in
us
,
what
reward
is
imputed
to
man
?
God
doth
worke
,
and
the
Elect
do
worke
;
God
doth
worke
his
Elect
by
his
preventing
Grace
to
be
willing
,
and
by
his
subsequent
Grace
to
bee
able
,
and
both
co-operate
by
Free-will
,
by
consenting
with
a
good
will
,
this
good
will
is
rewarded
in
them
,
as
it
is
written
,
We
have
received
Grace
for
Grace
;
wee
have
received
Grace
when
God
prevented
us
to
be
willing
,
and
followed
us
to
make
us
able
.
Turne
thee
to
the
Citizens
of
consider
the
principall
persons
there
,
and
thou
shalt
finde
the
See
of
the
Beast
;
for
they
neglect
the
service
of
God
,
pollute
his
Priesthood
,
seduce
his
people
,
and
reject
all
Scriptures
which
belong
unto
salvation
.
An.
1320.
William
Ocham
too
earnest
a
favourer
of
the
Emperour
,
by
that
meanes
hee
fell
into
some
errours
,
and
therefore
deserved
to
have
his
name
registred
amongst
the
Bookes
prohibited
.
perverted
the
holy
Scriptures
,
denyed
the
sayings
of
the
holy
Fathers
,
and
rejected
the
Canons
of
the
Church
,
and
civill
Constitutions
of
the
Emperours
;
Judith
,
Tobit
,
Machabees
,
Ecclesiasticus
,
any
matter
of
faith
;
were
no
rule
of
faith
;
a
Generall
Councell
,
it
be
a
part
of
the
militant
universall
Church
,
yet
is
not
the
universall
Church
:
It
is
rashnesse
to
say
that
a
Generall
Councell
cannot
erre
against
the
faith
;
it
cannot
be
proved
manifestly
by
Scripture
,
that
was
Bishop
of
or
that
he
removed
his
seat
from
or
that
the
Bishop
of
succeeded
St.
or
that
the
Church
of
hath
the
Primacie
,
or
that
hee
governed
the
Church
of
or
anything
touching
the
Papacie
thereof
;
that
though
it
be
expedient
there
should
be
one
Bishop
over
some
part
of
the
Church
and
People
of
God
;
yet
there
is
not
the
same
reason
there
should
be
one
over
the
whole
Christian
world
:
Munday
being
the
third
of
4.
Anno
1420.
held
a
publike
Consistorie
,
wherein
by
word
of
mouth
,
with
great
earnestnesse
he
indeavoured
to
prove
that
the
soules
of
Saints
being
purged
,
see
not
God
face
to
face
till
after
the
day
of
judgement
.
Nicholas
Clemangis
Of
the
Corrupt
estate
of
the
Church
;
he
was
not
contented
with
the
fruits
and
profits
of
the
Bishopricke
of
and
St.
though
very
great
and
Royall
;
he
layd
his
greedie
hands
on
other
mens
flocks
,
replenished
with
milke
and
wooll
:
usurped
the
right
of
bestowing
Bishoprickes
and
livings
Ecclesiasticall
throughout
all
Christendome
:
disannulled
the
lawfull
elections
of
Pastors
,
by
his
reservations
,
provisions
and
advowsons
,
and
oppressed
Churches
with
first
fruits
of
one
yeere
,
of
two
yeeres
,
of
three
yeeres
,
yea
sometimes
of
foure
yeeres
;
with
tithes
,
with
exactions
,
with
procurations
,
with
spoiles
of
Prelates
,
and
infinite
other
burthens
,
and
ordained
Collectors
to
seize
upon
these
taxes
and
tributes
throughout
all
Provinces
,
with
horrible
abusing
of
suspensions
,
interdictments
and
excommunications
,
if
any
man
refused
to
pay
them
:
and
used
such
merchandise
with
suites
in
his
Court
,
and
rules
of
his
Chancery
,
raised
his
Cardinalls
as
complices
of
his
pompe
from
Clergie
men
of
low
estate
,
to
be
the
Peeres
of
Princes
,
and
enriched
them
with
his
dispensations
to
have
and
to
hold
Offices
and
Benefices
,
not
two
or
three
,
or
ten
or
twenty
,
but
a
hundred
or
two
hundred
,
yea
sometimes
foure
hundred
or
five
hundred
,
or
more
,
and
those
not
small
or
leane
ones
,
but
even
the
best
and
fattest
:
with
dumbe
dogges
,
and
evill
beasts
,
even
from
the
highest
Prelates
to
the
basest
hedge-Priests
,
through
usurpations
,
exemptions
,
compositions
,
symony
,
prostitution
and
fornication
committed
with
Princes
of
the
earth
,
and
all
to
maintaine
the
pride
,
and
lust
,
and
riot
of
his
wordly
state
,
which
he
hath
lifted
up
above
Kings
and
Emperours
.
Study
of
Divinity
is
made
a
mocking
stocke
,
and
that
which
was
most
monstrous
for
the
Popes
themselves
,
they
preferred
their
owne
traditions
before
the
Commandements
of
God
.
Index
expurgatorius
such
corner-correcting
you
leave
for
such
corner-companions
as
shunne
the
light
,
Aeneas
Sylvius
Aeneas
wrote
in
behalfe
of
the
Councell
of
when
he
was
a
young
man
(
saith
but
when
he
was
an
old
man
,
and
Pope
,
he
retracted
it
,
and
so
his
Bookes
are
deservedly
forbidden
.
you
must
warily
read
the
Workes
of
for
in
his
Bull
of
Retractations
hee
hath
condemned
something
himselfe
which
he
had
written
;
and
therefore
when
a
new
Edition
shall
come
out
,
let
that
Bull
also
be
purged
in
the
beginning
of
his
Workes
.
Honours
have
changed
manners
.
Aeneas
Sylvius
before
the
Councell
of
each
Bishop
lived
severally
to
himselfe
,
and
little
regard
was
there
then
had
to
the
Church
of
Rome
:
Aeneas
Sylvius
thinke
themselves
well
armed
with
authority
,
that
say
,
no
Councell
may
be
kept
without
the
consent
of
the
Pope
:
Whose
judgement
,
if
it
should
stand
as
they
would
have
it
,
would
draw
with
it
the
decay
and
ruine
of
the
Church
.
For
what
remedy
were
there
then
,
if
the
Pope
himselfe
were
vitious
,
destroyed
soules
,
overthrew
the
people
with
evill
example
,
taught
Doctrine
contrary
to
the
faith
,
and
filled
his
subjects
full
of
Heresies
?
should
wee
suffer
all
to
goe
to
the
Devill
?
Verily
when
I
read
the
old
Stories
,
and
consider
the
acts
of
the
Apostles
,
I
finde
no
such
order
in
those
dayes
,
that
onely
the
Pope
should
summon
Councels
:
And
afterward
the
time
of
the
Great
,
and
of
other
Emperours
,
when
Councels
should
be
called
,
there
was
no
great
accompt
made
of
the
Popes
consent
.
Order
requireth
that
inferiours
should
be
governed
by
their
superiours
,
and
all
should
appertaine
to
one
,
as
the
Prince
and
Governour
of
all
things
which
are
below
him
:
As
Geese
follow
one
for
a
leader
;
and
amongst
the
Bees
there
is
but
one
King
;
even
so
in
the
Church
militant
,
as
also
in
the
Church
triumphant
,
there
is
one
Governour
and
Judge
of
all
,
which
is
the
Vicar
of
Christ
Jesus
;
from
whence
,
as
from
a
head
,
all
power
and
authoritie
is
derived
into
the
subordinate
members
.
considered
the
acts
of
the
Apostles
,
Aeneas
Sylvius
Of
the
Popes
of
wee
might
shew
forth
very
many
examples
(
if
time
would
permit
)
that
they
have
beene
found
either
Hereticks
,
or
else
defiled
with
other
vices
.
I
am
ashamed
of
my
error
,
I
earnestly
repent
both
of
my
words
and
deeds
,
and
I
say
,
Lord
remember
not
the
faults
and
ignorance
of
my
youth
:
Tum
Pius
Aeneas
.
Pius
Aeneas
,
imposition
of
hands
,
and
the
gifts
of
the
Holy
Ghost
were
sold
Pius
Aeneas
chief
amongst
them
,
was
but
a
most
filthy
Sea
tossed
on
every
side
with
winds
and
strong
tempests
?
Pius
Aeneas
religion
was
despised
,
righteousnesse
dishonoured
,
faith
in
a
manner
unknowne
?
Pius
Aeneas
Pium
recipite
,
Aeneam
rejicite
,
Receive
you
but
reject
is
a
heathenish
Name
,
which
our
Parents
gave
us
at
our
Birth
;
but
is
a
Christian
name
,
which
we
assumed
in
our
Apostolike
calling
.
delivered
the
truth
neither
for
feare
nor
hatred
,
false
and
suspected
doctrine
,
and
such
as
was
offensive
to
your
Church
,
in
te
committere
tantûm
?
What
doth
it
availe
men
who
desire
to
know
the
truth
,
to
raze
Records
out
of
their
Bookes
,
when
they
cannot
blot
it
out
of
their
mindes
?
Petrus
Crinitus
Let
both
the
Title
and
the
Chapter
be
razed
under
pretence
of
Religion
,
the
Popes
in
generall
thinke
they
may
doe
what
they
list
.
Images
in
Churches
and
houses
of
the
Christians
should
be
razed
;
it
doth
not
appertaine
to
Religion
to
adore
any
mans
Image
;
they
would
suffer
no
man
to
fashion
,
to
grave
,
or
paint
the
Image
of
our
Saviour
,
either
in
colours
,
or
in
stone
,
or
in
any
other
kinde
of
metall
or
matter
;
and
that
wheresoever
any
such
Image
should
bee
found
,
they
commanded
it
to
be
taken
downe
:
Bell
.
Chronol
.
p.
Bellarmine
)
Anno
Index
Expurgatorius
Index
Expurgatorius
Testes
Veritatis
,
Cardinall
Cajetan
(
This
is
my
body
)
Ex
Catholicis
,
&c.
An.
1509.
Amongst
the
Catholikes
,
onely
teacheth
that
the
words
,
bee
not
sufficient
,
without
the
authoritie
of
the
Church
,
to
confirme
the
truth
of
it
:
And
therefore
by
the
command
of
Pope
this
passage
is
blotted
out
in
the
(
onely
)
without
any
exception
of
person
,
of
any
Sexe
,
or
quality
,
or
condition
,
It
is
said
of
every
Beleever
,
faith
alone
is
required
to
salvation
:
These
are
altogether
unlawfull
,
and
not
to
be
embraced
,
because
they
are
part
of
an
ill
worship
:
These
are
altogether
lawfull
,
and
are
to
be
embraced
,
because
they
are
part
of
the
divine
worship
:
Be
warie
if
you
finde
any
such
Doctrine
,
for
it
is
to
bee
feared
the
Heretikes
have
suggested
it
.
Alphonsus
à
Castro
Whereas
some
say
that
he
which
erreth
wilfully
in
the
faith
,
Anno
1543.
is
now
no
longer
Pope
,
and
thereupon
concludes
the
Pope
cannot
be
an
Heretike
,
they
seeme
in
a
sad
matter
to
dally
with
words
:
For
wee
make
no
doubt
whether
the
Pope
and
an
Heretike
may
agree
in
one
person
;
but
this
is
our
question
,
Whether
a
man
that
otherwise
might
have
erred
in
the
Faith
,
by
vertue
of
the
Papall
dignity
,
be
made
such
as
he
cannot
erre
.
For
I
doe
not
beleeve
that
there
is
any
so
impudent
a
flatterer
of
the
Pope
,
that
will
give
him
this
preheminence
,
to
say
,
that
he
can
neither
be
deceived
nor
misse
in
the
expounding
of
the
Scriptures
;
for
seeing
it
is
well
knowne
that
many
Popes
be
so
utterly
void
of
learning
,
that
they
know
not
the
Principles
of
their
Grammer
,
how
may
it
be
that
they
should
be
able
to
expound
the
Scriptures
?
Index
Expurgatorius
;
Usher
p.
Johannes
Ferus
Man
did
not
properly
remit
sinne
,
but
did
declare
and
certifie
that
it
was
remitted
by
God
:
so
that
the
absolution
received
from
man
is
nothing
else
,
than
if
hee
should
say
,
Behold
my
sonne
,
I
certifie
thee
that
thy
sinnes
are
forgiven
thee
,
I
pronounce
unto
thee
that
thou
hast
God
favourable
unto
thee
,
and
whatsoever
Christ
in
Baptisme
,
and
in
his
Gospell
hath
promised
unto
us
,
hee
doth
now
declare
and
promise
unto
thee
by
me
.
Of
this
thou
shalt
have
me
to
be
a
witnesse
;
goe
in
peace
and
in
quiet
of
conscience
.
the
Priest
doth
truely
remit
sinnes
,
and
,
as
the
Minister
of
God
,
doth
also
certifie
that
they
are
remitted
of
God
.
That
we
are
justified
by
faith
alone
in
Christ
,
and
by
none
of
our
merits
;
That
our
owne
workes
,
whatsoever
they
be
,
are
not
of
that
value
that
they
should
merit
a
reward
of
condignitie
or
congruitie
,
but
so
farre
forth
as
God
in
his
mercie
doth
accept
them
.
There
is
no
kinde
of
men
that
are
lesse
moved
with
the
word
of
God
,
than
those
which
trust
in
their
owne
righteousnesse
;
If
at
any
time
thou
heare
of
a
reward
promised
,
know
that
it
is
not
due
for
any
thing
else
,
but
for
the
divine
promise
sake
.
If
thou
heare
of
a
reward
promised
,
know
that
it
is
not
due
without
the
promise
.
ex
promissione
divina
;
it
is
not
due
without
the
promise
:
Gratis
promisit
,
gratis
reddidit
,
He
promised
freely
,
and
he
hath
given
freely
;
Tu
es
Petrus
,
Thou
art
Peter
,
and
upon
this
Rocke
I
will
build
my
Church
,
whosoever
is
ignorant
of
this
Faith
,
belongs
not
to
the
Church
,
although
hee
seeme
to
be
the
chiefe
in
the
Church
.
Si
quis
natus
fuerit
,
The
Preachers
of
Gods
Word
ought
first
to
teach
faith
by
which
a
man
is
justified
,
and
afterwards
good
workes
;
(
by
which
a
man
is
justified
)
The
holy
Scriptures
Ferus
)
are
given
us
as
a
certaine
sure
rule
of
Christian
Doctrine
.
The
holy
Scriptures
(
and
traditions
)
are
given
us
as
a
certaine
sure
rule
of
Christian
Doctrine
.
Though
the
just
man
remaineth
in
Christ
,
yet
he
is
not
,
neither
can
be
without
sinne
;
for
even
the
just
doe
fall
seven
times
a
day
:
not
without
veniall
sinnes
.
The
Apostle
conjoyneth
faith
and
charity
,
yet
so
as
hee
preferreth
faith
:
in
order
,
not
in
perfection
.
Charity
driveth
out
feare
,
because
it
trieth
,
confirmes
,
and
makes
assured
our
faith
,
whereby
we
apprehend
Christ
,
our
life
,
propitiation
and
salvation
:
Charity
drives
out
feare
,
because
it
forgiveth
our
sinnes
,
and
the
Holy
Ghost
doth
comfort
it
,
giving
testimony
that
we
are
Gods
children
.
There
be
some
,
who
after
faith
doe
earnestly
urge
good
workes
,
but
because
they
teach
not
withall
,
to
what
end
they
are
to
be
directed
,
and
how
much
is
to
be
ascribed
unto
them
,
they
give
cause
that
almost
all
the
common
people
doe
trust
in
their
owne
workes
,
and
so
they
build
upon
the
sand
:
There
were
some
,
who
after
faith
,
and
with
faith
,
did
earnestly
urge
good
workes
;
but
because
they
cast
away
their
necessity
,
and
others
ascribed
too
much
to
them
,
they
all
did
build
upon
the
sand
.
(
omnem
gloriam
;
)
(
inanem
gloriam
)
It
is
ridiculous
that
some
will
have
Cephas
for
the
head
:
(
43
)
(
ridiculum
est
)
That
some
will
have
Cephas
taken
for
the
head
,
Claudius
Espencaeus
(
per
quinque
paginas
)
Taxes
of
the
Apostolicke
Chamber
76
,
77
,
78.
82
,
83
,
84.
That
every
soule
is
subject
to
the
higher
power
;
the
Priesthood
to
the
secular
power
,
the
Bishops
and
Archbishops
to
Emperours
and
Kings
:
touching
the
reformation
of
the
Clergie
,
and
orders
of
Monkes
,
for
sending
the
Shepheards
to
their
owne
folds
,
and
compelling
them
to
feed
their
owne
flocks
,
they
say
it
is
a
thing
that
belongs
to
a
Synod
,
and
the
Bishop
of
Rome
:
But
was
there
any
Reformation
at
the
Councell
of
Trent
?
Did
the
Pope
and
Councell
cause
them
to
bee
more
diligent
in
their
calling
?
&c.
Polydore
Virgil
,
De
inventionibus
rerum
When
God
is
every
where
present
,
certainly
there
is
nothing
more
foolish
than
to
counterfeit
his
image
:
In
the
beginning
after
the
first
creation
there
was
nothing
more
foolish
;
86
,
87.
Furthermore
,
whilst
the
Priests
did
beget
lawfull
sonnes
,
the
Church
flourished
with
a
happy
off-spring
of
men
;
then
your
Popes
were
most
holy
,
your
Bishops
most
innocent
,
your
Priests
and
Deacons
most
honest
and
chaste
.
Marriage
upon
good
cause
was
taken
from
the
Priests
,
so
it
ought
to
be
restored
upon
better
.
Worship
thou
one
true
and
eternall
God
;
but
worship
thou
no
Image
of
any
living
creature
,
Inquisitors
)
let
it
be
strucken
out
.
Hierome
,
That
almost
all
the
holy
ancient
Fathers
did
condemne
the
worship
of
Images
,
for
feare
of
Idolatrie
.
David
,
Confounded
bee
all
they
that
worship
graven
Images
.
per
octodecem
lineas
,
for
eighteen
lines
together
.
Ludovicus
Vives
Antwerp
,
Anno
Princes
are
supreme
Governours
on
earth
next
under
God
,
The
Saints
are
worshipped
and
esteemed
by
many
,
as
were
the
Gods
among
the
Gentiles
;
Citie
of
God
,
Romish
Priests
playeth
the
most
ridiculous
Mimick
,
even
then
when
he
betrayes
Christ
;
there
the
Apostles
runne
away
,
and
the
Souldiers
follow
,
and
all
resounds
with
laughter
;
then
comes
and
cuts
off
eare
,
and
then
all
rings
with
applause
,
as
if
the
betraying
of
were
now
revenged
;
and
by
and
by
this
great
Fisher
for
feare
of
a
Girle
,
denies
his
Master
,
all
the
people
laughing
at
her
question
,
and
hissing
at
his
deniall
;
and
in
all
these
revels
and
ridiculous
stirs
,
Christ
onely
is
serious
and
severe
;
but
seeking
to
move
passion
and
sorrow
in
the
audience
,
he
is
so
farre
from
that
,
that
he
is
cold
even
in
the
divinest
matters
,
to
the
great
guilt
,
shame
,
and
sinne
both
of
the
Priests
that
present
it
,
and
the
people
that
behold
it
.
That
those
who
preferre
the
Translation
before
the
are
men
of
evill
mindes
and
corrupt
judgements
;
not
received
of
the
Jewes
,
nor
translated
by
the
Septuagint
:
Jacobus
Faber
Stapulensis
,
The
faithfull
which
are
of
the
Law
of
grace
,
doe
worke
most
diligently
,
but
doe
attribute
nothing
to
themselves
,
or
their
owne
workes
;
but
all
of
them
doe
impute
their
righteousnesse
to
the
grace
of
God
;
All
consisteth
with
the
one
in
the
merit
of
workes
,
with
the
other
in
grace
:
the
one
respect
themselves
and
their
workes
,
and
are
delighted
therein
;
the
other
regard
not
themselves
,
but
the
grace
of
God
;
they
admire
his
goodnesse
,
and
therein
is
their
chiefe
delight
.
if
any
man
shall
doe
good
in
this
world
,
hee
must
not
doe
it
because
it
is
his
will
,
but
because
God
commandeth
it
;
For
he
which
is
perfect
hath
not
a
will
peculiar
to
himselfe
,
but
his
will
must
be
the
will
of
God
;
and
this
is
the
third
Petition
of
the
Lords
Prayer
.
Thou
art
Peter
,
&c.
Rocke
was
Christ
;
Get
thee
behinde
me
Sathan
,
for
thou
savourest
not
the
things
of
God
,
but
of
men
:
there
be
some
which
understand
by
the
Keyes
of
binding
and
loosing
,
the
Popes
power
,
as
Christ
spake
of
that
faith
,
witnessing
that
he
was
the
Sonne
of
the
living
God
,
which
is
one
of
the
Keyes
of
the
heavenly
Doctrine
,
upon
which
the
Church
is
founded
,
and
Peters
faith
,
as
upon
the
true
Rocke
Christ
,
was
builded
.
Those
which
any
wayes
trust
in
their
workes
,
have
the
least
affiance
in
God
,
and
love
him
the
lesse
;
but
those
which
give
all
to
his
promise
,
and
to
God
himselfe
,
they
trust
most
in
God
;
by
whose
ineffable
bounty
,
those
which
are
last
in
working
,
are
made
first
by
receiving
grace
;
and
those
that
are
first
in
working
,
are
become
last
in
receiving
:
Whatsoever
therefore
a
man
doth
,
it
is
good
for
him
to
trust
wholly
to
God
his
goodnesse
,
for
it
is
the
will
of
God
,
and
of
his
speciall
grace
,
that
wee
are
saved
,
and
not
of
our
will
or
workes
:
Because
they
cannot
be
handsomely
purged
,
let
them
all
be
spunged
and
blotted
out
.
That
by
the
Faith
of
Christ
alone
we
are
justified
,
and
that
he
which
trusteth
in
his
works
,
trusteth
in
himselfe
,
and
leanes
upon
a
staffe
of
Reed
,
which
is
broken
in
it selfe
;
whereby
he
doth
not
discern
the
heavenly
light
,
from
whence
our
justification
doth
descend
:
118
,
119.
Fridericus
Furius
Johannes
Langus
Justin
Martyr
,
Justin
Martyr
;
They
containe
many
things
disagreeing
to
the
Catholike
Religion
;
but
among
those
,
that
is
chiefe
,
that
hee
doth
not
acknowledge
Transubstantiation
,
but
doth
openly
maintaine
,
that
the
true
substance
of
bread
and
wine
doth
remaine
with
the
body
and
bloud
of
Christ
.
He
doth
very
maliciously
interpret
that
place
of
In
every
place
a
sacrifice
shall
be
offered
to
my
name
,
that
is
in
giving
of
glory
,
blessing
,
laud
,
and
praise
to
the
Name
of
God
.
Gerardus
Lorichius
There
be
false
Catholikes
,
that
are
not
ashamed
by
all
meanes
to
hinder
the
Reformation
of
the
Church
;
they
,
to
the
intent
that
the
other
kinde
of
the
Sacrament
may
not
be
restored
to
the
Lay
people
,
spare
no
kinde
of
blasphemy
.
For
they
say
,
Christ
said
onely
to
his
Apostles
,
Drinke
yee
all
of
this
;
but
the
words
of
the
Canon
of
the
Masse
,
are
,
Take
and
eate
you
all
of
this
:
Here
I
beseech
them
let
them
tell
mee
,
whether
they
will
have
this
word
(
All
)
to
pertaine
onely
to
the
Apostles
?
See
more
,
Then
must
the
Lay
people
abstaine
from
the
other
kinde
,
of
the
bread
also
;
which
thing
to
say
is
an
Heresie
,
and
a
pestilent
and
detestable
blasphemie
.
Ambrosius
Catharinus
Luther
:
Yet
something
hee
wrote
is
disallowed
of
the
Church
,
as
namely
,
touching
the
words
of
consecration
:
other
things
are
commonly
refuted
by
the
Doctours
of
the
Church
,
viz.
the
certainety
of
Grace
,
of
Predestination
,
&c.
therefore
his
Workes
are
warily
to
be
read
.
Didacus
Stella
Andreas
Masius
Wee
ought
to
preserve
the
Monuments
of
Saints
onely
for
the
imitation
of
their
godly
life
,
not
for
Religious
worship
,
which
Divines
call
Adoration
.
The
Church
sets
before
our
eyes
the
figure
of
Christs
Crosse
,
(
not
that
wee
should
worship
it
;
)
That
there
is
not
one
of
the
Popes
partie
,
who
hath
either
gathered
more
diligently
,
or
propounded
more
sharply
,
or
concluded
more
briefly
or
subtilly
,
than
the
worthy
Divine
who
although
he
gave
as
much
to
the
Popes
authority
in
temporalties
,
as
honestly
hee
might
,
and
more
than
he
ought
,
yet
could
he
not
satisfie
the
ambition
of
the
most
imperious
man
(
who
affirmed
that
he
had
supreme
power
over
Kings
and
Princes
of
the
whole
Earth
,
and
all
People
,
Countries
,
and
Nations
committed
unto
him
,
not
by
humane
,
but
by
divine
Ordinance
:
)
and
therefore
he
was
very
neare
by
his
Pontificiall
censure
(
to
the
great
hurt
of
the
Church
)
to
have
abolished
all
the
writings
of
that
Doctour
(
which
doe
oppugne
Heresies
with
great
successe
at
this
day
)
as
the
Fathers
of
that
order
(
whereof
was
then
)
did
seriously
report
unto
me
.
I
allow
not
that
which
I
said
(
with
appealed
to
to
be
his
lawfull
Judge
.
Emperor
(
potest
,
&
fortè
debet
deleri
)
it
must
,
and
peradventure
ought
to
be
blotted
out
.
in
fact
,
not
of
right
.
knew
well
that
under
there
came
out
an
Index
of
prohibited
Bookes
,
which
though
it
were
suddainly
stayed
and
called
in
,
yet
it
was
not
so
closely
acted
,
but
that
there
remained
Copies
of
it
;
and
in
that
the
workes
of
were
comprehended
.
were
imperfect
,
and
not
altogether
true
,
which
were
corrected
in
the
other
impressions
.
Johannes
Marsilius
)
I
have
heard
that
as
he
hath
taken
a
liberty
to
mend
the
Fathers
,
Canons
,
and
Historians
,
so
he
will
correct
the
Councels
after
his
manner
,
and
for
his
owne
purpose
,
and
so
assume
unto
himselfe
a
licence
hereunto
;
which
God
forbid
.
Marsil
.
p.
B.
Mortons
M.
Parsons
the
Answers
of
Cardinall
are
not
unlike
the
answers
of
Cardinall
who
whilst
he
cannot
finde
an
objected
argument
to
be
assoiled
by
Historie
,
he
saith
,
that
those
words
have
beene
inserted
into
the
Bookes
:
The
last
thing
which
I
here
meane
to
speake
of
,
is
a
certaine
distinction
of
explicite
and
implicite
faith
,
which
the
Knight
and
his
Ministers
cry
out
against
,
and
are
pleased
sometimes
to
make
themselves
merry
withall
,
as
if
they
would
laugh
out
;
but
it
is
too
well
and
solidly
grounded
to
bee
blowne
away
with
the
breath
of
any
such
ministeriall
Knight
,
as
he
is
.
Ex
Cathedra
,
we
acknowledge
,
and
are
ready
to
make
good
whatsoever
is
taught
any
of
these
wayes
.
He
marvelled
that
a
Soothsayer
did
not
laugh
when
he
saw
a
Soothsayer
:
Golden
Legends
Catholike
Colliers
I
can
briefly
learne
the
Roman
faith
;
For
if
I
say
what
the
Pope
saith
,
and
deny
what
the
Pope
denyes
,
and
if
he
speake
and
I
hearken
unto
him
,
this
is
alone
sufficient
for
me
.
Gregorie
de
Valentia
,
will
have
nothing
to
lay
to
this
mans
charge
at
the
dreadfull
day
of
Judgement
:
Job
,
The
Oxen
did
plow
and
labour
,
and
the
Asses
fed
by
them
.
By
the
Oxen
are
meant
the
learned
Doctors
of
the
Church
,
by
the
Asses
are
meant
the
ignorant
people
,
which
out
of
simple
beliefe
rest
satisfied
with
the
understanding
of
their
Superiors
.
Obedience
without
reason
is
a
full
and
perfect
obedience
,
that
is
,
when
thou
obeyest
,
without
enquiring
of
reason
,
as
a
horse
is
obedient
to
his
Master
.
If
the
Pope
should
so
farre
forth
erre
,
as
to
command
vices
,
and
forbid
vertues
,
the
Church
were
bound
to
beleeve
that
vices
are
good
,
and
vertues
are
evill
,
unlesse
she
will
sinne
against
her
owne
conscience
.
if
one
beleeve
his
Bishop
,
although
it
be
contrary
to
the
faith
,
yet
in
beleeving
that
falshood
,
hee
shall
performe
an
act
meritorious
.
Regulae
Societatis
Jesu
,
Ignatius
Loyala
,
Jaques
Roussin
.
Entertaine
the
command
of
your
Superiour
in
the
same
sort
,
as
if
it
were
the
voice
of
Christ
.
Hold
this
undoubtedly
,
that
all
which
a
Superiour
commands
,
is
no
other
than
the
commandement
of
God
himselfe
;
and
as
in
beleeving
those
things
which
the
Catholike
faith
proposeth
,
you
are
presently
carried
with
all
the
strength
of
your
consent
;
so
for
the
performance
of
all
those
things
which
your
Superiour
commands
,
you
must
be
carried
with
a
certaine
blinde
impetuosity
of
will
,
desirous
to
obey
without
further
inquiring
why
or
wherefore
.
He
saith
enough
,
Rhem
.
Annot
.
in
and
defendeth
himselfe
sufficiently
,
who
answereth
he
is
a
Catholike
man
,
and
that
his
Church
can
give
a
reason
of
all
the
things
which
they
demand
of
him
.
give
an
answer
to
every
man
that
asketh
us
a
reason
of
the
hope
that
is
in
us
.
Moses
,
Secret
things
belong
to
the
Lord
our
God
,
but
the
things
revealed
belong
to
us
and
our
children
,
that
we
may
doe
all
the
words
of
the
Law
.
You
might
see
every
where
the
points
of
our
Faith
to
bee
held
and
knowne
,
not
onely
to
them
who
are
Masters
in
the
Church
and
Teachers
of
the
people
,
but
even
of
Coblers
,
Smiths
,
and
Weavers
,
and
all
kinde
of
Artificers
,
of
all
sorts
of
women
;
and
all
these
you
may
finde
discoursing
of
the
Trinitie
,
and
the
creation
of
all
things
.
The
Church
of
not
bitter
against
Heretikes
.
Luthers
whelpes
,
Hell
hounds
Zwinglius
,
damned
persons
,
and
worse
than
Infidels
;
Charitie
is
mistaken
.
the
word
Heretike
,
which
is
the
worst
of
all
,
hath
ever
gone
with
such
as
have
held
new
particular
doctrines
,
and
such
St.
calleth
Antichrists
.
(
Heretike
)
there
be
some
who
make
the
Pope
of
almost
a
God
,
preferring
his
authoritie
not
onely
above
the
whole
Church
,
but
above
the
sacred
Scriptures
,
holding
his
judgement
equall
to
the
divine
Oracles
,
and
for
an
infallible
rule
of
Faith
.
I
see
no
reason
but
that
these
men
should
be
called
Pseudo-Catholikes
or
Papists
.
The
word
Papist
is
derived
from
the
Pope
,
such
as
was
Gregory
Martin
Rhem
.
Annot
.
in
to
be
a
Papist
,
is
to
bee
a
Christian
man
,
a
childe
of
the
Church
,
and
subject
to
Christs
Vicar
.
(
Papist
)
Leo
the
Tenth
,
we
Catholikes
stile
the
Knight
and
the
Reformers
,
by
the
common
name
of
Hereticks
.
(
Sir
)
name
of
Catholike
is
as
comely
with
the
Professors
of
your
new
doctrine
,
as
a
golden
ring
in
a
swines
snout
.
Treason
,
Treason
,
Alphonsus
à
Castro
Index
haereticorum
,
Austin
,
Errare
possum
,
haereticus
esse
nolo
,
I
beleeve
all
things
which
are
contained
in
the
Scriptures
,
and
nothing
contrary
or
besides
them
as
matter
of
faith
necessary
to
salvation
:
I
beleeve
the
holy
Catholicke
Church
.
appointed
to
be
publikely
professed
by
all
such
as
meant
to
bee
counted
Catholikes
;
a
Shield
against
Heresies
Athanasius
Creed
,
Haec
est
fides
Catholica
,
This
is
the
Catholike
Faith
.
Nicene
Creed
,
Athanasius
Creed
,
But
the
Reformers
are
Heretikes
.
(
Reformers
)
Corinth
,
Galatia
,
Pergamus
according
to
this
way
which
you
call
Heresie
,
so
worship
we
the
God
of
our
Fathers
,
beleeving
all
things
which
are
written
in
the
Law
and
the
Prophets
.
often
stricken
with
their
owne
dart
,
Alphonsus
)
and
fall
into
the
same
pit
which
themselves
have
digged
for
others
:
This
would
I
rather
call
Heresie
to
accompt
mens
writings
among
the
Scriptures
of
God
;
and
so
doe
they
that
thinke
it
a
wicked
matter
to
dissent
from
the
writings
of
man
,
no
lesse
than
it
were
the
judgements
of
God
.
decretall
Epistles
whosoever
shall
dissent
from
the
opinion
of
St.
is
to
be
censured
for
an
Hereticke
.
O
fortes
verbi
Dei
Praecones
!
O
powerfull
Preachers
of
the
word
of
God
or
rather
I
may
truly
say
of
St.
for
by
this
meanes
it
will
come
to
passe
,
that
blessed
must
be
censured
of
heresie
,
for
he
crosseth
St.
and
blessed
must
be
suspected
of
Heresie
,
because
contrary
to
opinion
,
he
thinketh
him
not
a
lover
of
our
blessed
Virgin
who
refuseth
to
celebrate
the
Feast
of
her
Conception
.
[
Catholicke
]
cum
faenore
,
We
Reformed
Catholickes
,
not
onely
stile
,
but
prove
and
the
Romanists
to
be
rightly
stiled
by
the
common
name
of
Heretickes
.
it
wholly
impertinent
.
his
meaning
is
abused
,
and
his
words
corrupted
.
Nicene
Councell
,
damned
persons
,
and
worse
than
Infidels
:
[
nonnulla
]
a
few
Sacraments
,
(
few
)
what
man
ever
tooke
for
a
true
Church
?
shall
commit
the
same
things
hereafter
which
she
committed
in
the
time
of
she
shall
be
called
againe
;
as
it
was
in
the
case
of
which
of
a
faithfull
City
once
,
became
afterwards
a
Harlot
.
We
know
this
truth
so
perspicuously
by
the
words
of
the
Revelation
,
that
the
veriest
foole
cannot
deny
the
same
.
shall
be
the
shop
of
all
and
of
all
impieties
,
therefore
it
cannot
be
doubted
,
but
that
this
shall
be
the
condition
of
Peter
(
The
Church
at
salutes
you
by
a
Propheticke
spirit
,
by
the
Church
of
foresaw
the
confusion
of
dissention
with
which
the
Church
of
at
this
day
is
rent
in
pieces
.
Turne
to
the
Citizens
of
and
see
what
they
are
;
behold
the
buildings
of
that
damned
Citie
,
consider
the
principall
persons
there
,
and
thou
shalt
finde
the
See
of
the
Beast
.
the
Revelation
of
St.
and
consider
that
which
is
there
said
of
the
woman
clothed
in
purple
,
of
the
blasphemy
written
in
her
forehead
,
of
the
seven
Mountaines
,
of
the
great
waters
,
of
the
fall
of
Goe
out
from
thence
my
people
,
is
falne
,
and
is
become
the
habitation
of
Divels
,
and
the
hold
and
cage
of
every
foule
spirit
.
heathen
Rome
,
Est
quidem
ibi
sancta
Ecclesia
:
There
is
a
true
or
holy
Church
,
there
are
the
Trophies
of
the
Saints
and
Martyrs
,
there
is
the
true
confession
of
Christ
published
by
the
Apostle
.
Ludovicus
Vives
But
now
it
hath
put
off
the
name
of
there
is
no
confusion
now
;
you
cannot
buy
any
thing
now
in
matter
of
Religion
,
without
a
faire
pretence
of
holy
Law
for
selling
it
,
yet
may
you
buy
or
sell
almost
any
kinde
of
cause
holy
or
hellish
for
money
.
if
you
meane
as
you
expresse
your selfe
,
that
a
true
Church
may
bee
depraved
,
I
know
not
what
to
say
,
but
to
stop
my
eares
against
that
mouth
of
blasphemie
:
Roman
Church
,
Towards
thee
goodnes
,
if
thou
continue
in
his
goodnesse
,
otherwise
thou
also
shalt
be
cut
off
:
City
of
God
?
the
house
of
Prayer
?
a
denne
of
Theeves
?
Antichrist
shall
sit
in
the
Temple
of
God
,
What
Babylon
is
Casaubon
)
thus
much
the
matter
it selfe
doth
plainly
shew
,
Peron
.
p.
that
whether
some
private
Church
be
understood
in
that
place
by
the
name
of
or
the
greater
part
of
the
whole
,
it
was
before
this
a
true
Church
,
with
which
the
religion
might
religiously
communicate
;
but
after
it
was
more
depraved
,
the
religious
are
commanded
to
goe
out
,
and
to
breake
off
communion
with
her
.
he
would
be
with
them
to
the
worlds
end
,
Church
is
built
upon
a
Rocke
,
the
gates
of
Hell
should
not
prevaile
against
it
;
Would
to
God
they
were
not
wholly
with
generall
consent
gone
from
religion
to
superstition
;
from
faith
to
infidelitie
,
from
Christ
to
Antichrist
.
Jeremie
,
Fly
out
of
the
midst
of
and
deliver
every
man
his
soule
;
we
would
have
healed
but
she
is
not
healed
;
forsake
her
,
and
let
us
goe
everie
one
into
his
owne
Country
,
for
her
judgement
reacheth
unto
Heaven
,
and
is
lifted
up
even
unto
the
skies
.
I
came
,
I
saw
,
I
overcame
.
what
is
this
to
the
purpose
of
a
visible
Church
?
The
Safe
Way
,
Index
Expurgat●rius
he
is
like
your selfe
,
an
Hereticke
,
or
next
doore
to
them
:
with
much
adoe
he
may
passe
for
a
Catholike
.
he
was
condemned
for
disobedience
and
rebellion
;
for
he
said
Pope
was
an
Apostata
and
an
Hereticke
,
and
therefore
not
true
Pope
:
de
facto
quo
jure
,
Many
great
and
famous
Divines
of
great
learning
and
good
life
proclaimed
Pope
(
by
the
name
of
Pope
)
to
be
an
Hereticke
for
certaine
errors
;
which
errors
notwithstanding
it
is
said
that
he
revoked
at
the
time
of
his
death
;
openly
condemned
the
same
errors
.
Franciscan
Frier
Bononia
,
by
the
consent
of
all
the
Cardinals
.
That
he
obstinately
held
that
the
soule
of
man
dieth
together
with
the
body
,
and
is
consumed
to
nothing
,
as
the
soule
of
brute
beasts
:
held
this
error
in
the
time
of
his
Popedome
,
and
pronounced
words
savouring
of
heresie
openly
in
the
Consistorie
.
his
false
doctrine
was
condemned
by
the
Divines
of
and
proclaimed
with
sound
of
trumpets
in
the
presence
of
King
damned
Authors
,
Trent
;
To
which
I
answere
:
For
matter
of
manners
wee
willingly
acknowledge
a
reformation
to
be
needfull
,
but
for
doctrine
with
the
contradiction
of
his
owne
former
lye
,
hee
telleth
a
new
one
.
Chrysostome
,
A
lyar
thinkes
no
man
speakes
the
truth
;
reforme
errors
that
concerned
Faith
;
de
Aliaco
Pagan
abuses
,
and
diabolicall
superstitions
were
so
many
in
the
Church
,
that
they
could
not
be
imagined
.
Images
in
Churches
occasioned
Idolatrie
;
Apocryphall
Scriptures
were
brought
into
the
Church
,
to
the
great
damage
of
Christian
Faith
.
Alas
the
time
of
which
the
blessed
Apostle
prophesied
(
when
men
will
not
suffer
wholesome
doctrine
)
is
altogether
fulfilled
in
our
eares
;
For
behold
there
are
many
that
pervert
the
holy
Scriptures
,
deny
the
sayings
of
the
holy
Fathers
,
reject
the
Canons
of
the
Church
,
and
civill
Constitutions
of
the
Emperors
.
there
was
a
defection
,
a
revolt
,
an
Apostasie
from
the
true
Faith
.
The
wound
of
the
Church
was
inward
,
and
past
recoverie
.
how
were
the
Scriptures
neglected
in
the
later
Ages
,
to
the
detriment
of
all
people
!
There
was
then
in
request
a
tedious
and
crabbed
Divinitie
about
Relations
,
about
quiddities
and
formalities
;
and
all
those
things
were
handled
and
wrested
with
Syllogismes
and
humane
Sophistrie
,
which
(
without
doubt
)
by
the
same
authority
as
they
were
received
,
might
be
refelled
.
The
whole
Age
was
spent
about
the
decrees
of
men
,
which
were
contradictory
amongst
themselves
,
and
irreconcilable
,
and
nourished
perpetuall
contention
.
He
was
accounted
the
best
Divine
,
that
knew
best
how
to
devise
the
greatest
wonders
for
his
Traditions
.
It
was
a
part
of
their
honour
and
vaine
glory
to
speake
bigge
words
with
great
lookes
among
women
,
not
to
be
understood
when
they
disputed
of
the
Scriptures
.
The
Preachers
of
the
word
were
all
sworne
to
the
word
of
their
Masters
:
and
from
hence
sprung
sixe
hundred
Sects
;
as
namely
,
O
heinous
wickednesse
!
The
Gosspels
and
Epistles
of
the
Apostles
were
laid
aside
,
true
Divinitie
lay
hid
,
and
was
handled
of
very
few
;
but
coldly
,
I
will
not
say
,
unfaithfully
.
Papall
Traditions
that
the
times
were
at
hand
,
wherein
many
differences
should
arise
in
the
Church
,
when
charitie
should
waxe
cold
,
iniquity
should
abound
,
and
the
Divell
should
be
let
loose
,
and
that
the
purity
of
his
Roman
Religion
should
be
depraved
;
Goe
and
repaire
my
house
which
you
see
is
altogether
decayed
.
Luther
.
Hieronymus
Savanarola
Italie
,
to
the
end
hee
should
reforme
the
state
of
the
Church
,
which
if
he
did
not
reforme
,
he
should
returne
with
dishonour
;
and
so
it
fell
out
.
It
is
true
,
the
Councell
indeed
complaineth
with
great
reason
of
the
avarice
of
such
whom
the
Knight
calleth
the
Popes
Collectors
,
though
the
Councell
speaketh
not
of
the
Pope
:
but
false
it
is
which
he
saith
,
that
the
Councell
complaineth
of
Indulgences
,
an
Article
of
faith
(
as
his
words
are
.
)
The
Councell
likewise
complaineth
of
many
things
crept
into
the
celebration
of
the
Masse
,
and
the
words
of
the
Councell
are
right
cited
by
him
in
Latin
in
the
Margent
,
but
in
the
English
he
foully
corrupteth
them
:
For
in
stead
of
hee
translated
which
is
a
grosse
errour
and
corruption
in
the
Knight
.
who
can
discerne
a
mote
in
your
Brothers
eye
,
and
cannot
see
a
beame
in
your
owne
:
Popes
Collectors
,
(
multa
)
foule
corruptions
,
He
preacheth
and
publisheth
abroad
Hierome
)
that
I
am
a
falsarie
,
that
I
have
not
precisely
translated
word
for
word
,
that
I
,
in
stead
of
the
word
have
written
these
words
,
These
things
and
such
trifles
are
laid
unto
my
charge
.
Whereas
the
Epistle
it selfe
declareth
,
that
there
is
no
alteration
made
in
the
sense
,
and
that
there
is
neither
matter
of
substance
added
,
nor
any
doctrine
devised
by
me
,
verily
by
their
great
cunning
they
prove
themselves
fooles
,
and
seeking
to
reprove
other
mens
unskilfulnesse
,
they
betray
their
owne
.
The
Councell
seemeth
to
acknowledge
the
avarice
of
Priests
in
saying
Masse
for
mony
,
was
not
farre
from
Symonie
.
It
speaketh
of
the
use
of
Musicke
,
wherewith
some
wantonnesse
was
mixed
,
as
also
of
certaine
Masses
or
Candles
used
in
certaine
number
,
proceeding
rather
from
superstition
than
true
Religion
.
Reformation
in
doctrine
:
it
is
a
Lye
,
Service
,
&c.
is
most
false
,
for
the
doctrine
is
the
same
still
,
and
ever
was
.
private
Masse
,
it
was
the
practise
of
the
Primitive
Church
for
the
people
to
communicate
every
day
with
the
Priest
.
Prayer
and
Service
in
the
vulgar
Tongue
was
used
in
the
first
and
best
Ages
;
did
communicate
,
not
onely
spiritually
,
but
also
sacramentally
:
Roman
Church
?
Whereas
it
is
the
speciall
care
and
intention
of
the
Councell
,
that
(
the
darkenesse
of
Heresie
being
expelled
,
which
so
many
yeares
hath
covered
the
earth
)
the
light
and
purity
of
the
Catholicke
truth
may
shine
,
through
the
helpe
of
Christ
which
is
the
true
light
;
and
that
those
things
which
need
reformation
may
be
reformed
;
the
Synod
exhorteth
all
Catholickes
assembled
,
or
to
be
assembled
,
and
especially
those
who
are
skilful
in
the
sacred
Scriptures
,
that
with
continuall
meditation
they
may
diligently
consider
with
themselves
how
these
things
may
bee
effected
;
that
they
may
condemne
those
things
which
are
to
be
condemned
,
and
approve
those
things
which
are
to
be
approved
,
that
the
whole
world
with
one
mouth
,
and
confession
of
one
and
the
same
faith
,
may
glorifie
God
the
Father
,
and
our
Lord
Jesus
Christ
.
Praecipua
cura
&
intentio
,
ut
propulsatis
errorum
tenebris
,
quae
per
tot
annos
operiarunt
terram
;
peritiam
habeant
sacrarum
literarum
,
ut
sedulâ
meditatione
secum
ipsi
cogitent
,
&c.
ut
probare
probanda
,
&
damnare
damnanda
queant
.
Nullus
debeat
&c.
obstinatis
disceptationibus
contendere
,
de
extirpandis
haeresibus
,
&c.
adversus
spirituales
nequitias
in
caelestibus
,
third
Session
,
both
those
causes
the
Councell
was
principally
called
.
were
nothing
else
but
the
Popes
creatures
,
and
his
bondslaves
;
I
vow
and
sweare
true
obedience
to
the
Bishop
of
And
all
other
things
likewise
doe
I
undoubtedly
receive
and
confesse
,
which
are
delivered
,
defined
,
and
declared
by
the
sacred
Canons
,
and
generall
Councels
,
and
especially
the
holy
Councell
of
Trent
;
and
withall
,
I
condemne
,
reject
,
and
accurse
all
things
that
are
contrary
hereunto
,
and
all
Heresies
whatsoever
,
condemned
,
rejected
,
and
accursed
by
the
Church
;
and
that
I
will
be
carefull
this
true
Catholike
faith
(
out
of
the
which
no
man
can
be
saved
,
which
at
this
time
I
willingly
professe
and
truly
hold
)
be
constantly
(
with
Gods
helpe
)
retained
and
confessed
whole
and
inviolate
to
the
last
gaspe
;
and
by
those
that
are
under
me
,
or
such
as
I
shall
have
charge
over
in
my
calling
,
holden
,
taught
and
preached
,
to
the
uttermost
of
my
power
:
I
the
said
promise
,
vow
,
and
sweare
,
So
God
me
helpe
,
and
his
holy
Gospels
.
Now
what
good
Dudithius
)
could
be
done
in
that
Councell
,
which
onely
numbred
,
but
never
weighed
suffrages
?
Though
our
cause
was
never
so
good
,
we
could
not
come
off
with
victory
;
for
to
every
one
of
us
,
the
Pope
was
able
to
oppose
an
hundred
of
his
owne
.
for
restoring
of
Ecclesiasticall
discipline
;
deceivablenesse
of
unrighteousnesse
;
The
Bishops
of
Nathaniel
Brent
in
stead
of
being
Christs
holy
Vicars
,
as
they
pretend
,
have
beene
the
greatest
,
and
most
pernicious
quacksalving
Juglers
that
ever
the
earth
did
beare
.
unto
the
ungodly
God
)
why
dost
thou
preach
my
Lawes
,
and
takest
my
Covenant
in
thy
mouth
,
whereas
thou
hatest
to
bee
reformed
,
and
hast
cast
my
words
behinde
thee
.
That
many
learned
Romanists
have
falne
from
the
Catholike
Faith
to
be
Protestants
,
That
some
have
renounced
the
same
in
part
is
foolishly
said
,
for
no
man
can
renounce
the
Catholike
Faith
in
part
,
it
being
indivisible
.
Gregory
Nazianzen
When
one
taketh
up
water
in
his
hand
not
onely
that
which
he
taketh
not
up
,
but
that
also
which
runneth
forth
,
and
findeth
passage
betweene
his
fingers
,
is
divided
and
separated
from
that
which
he
holdeth
and
incloseth
in
his
hand
:
so
not
onely
the
open
and
professed
enemies
of
the
Catholike
Faith
,
but
they
also
that
seeme
to
be
her
best
and
greatest
friends
,
are
sometimes
divided
one
from
another
.
he
that
ceaseth
to
beleeve
one
point
,
ceaseth
to
beleeve
any
one
as
he
should
:
Index
Expurgatorius
suspected
doctrine
Ludovicus
Vives
two
orders
of
Friers
,
both
fierce
,
and
both
led
with
undaunted
Generals
,
set
this
question
a
foote
;
the
and
the
the
Councell
of
decreed
,
that
shee
was
wholly
pure
without
all
touch
of
sinne
,
but
the
objected
that
it
was
no
lawfull
Councell
,
and
the
of
the
other
side
avowed
that
it
was
true
and
holy
,
and
called
the
Heretikes
for
standering
the
power
of
the
Church
;
so
that
the
matter
had
come
to
a
shrewd
passe
,
but
that
Pope
forbad
this
Theame
to
be
any
more
disputed
.
Paulus
Vergerius
,
Aeneas
Sylvius
are
notorious
fellowes
both
for
lying
and
heresie
;
when
he
dyed
,
cast
forth
a
horrible
stench
,
and
roared
most
fearefully
like
an
Oxe
;
The
Councell
of
(
you
know
)
is
of
little
or
no
authoritie
with
Catholikes
,
as
being
reproved
by
the
Sea
Apostolicke
;
what
hee
wrote
in
the
time
of
that
Councell
,
is
revoked
by
him
in
his
Bull
of
Retractations
;
there
is
shame
enough
in
store
for
us
both
;
Cooke
,
he
was
soundly
answered
by
a
Catholicke
Divine
,
and
so
exposed
to
the
scorne
of
the
world
for
his
notorious
falshoods
.
let
the
lying
lips
David
)
be
put
to
silence
,
which
cruelly
,
disdainfully
,
and
despightfully
speake
against
the
righteous
.
Priest
doth
sinne
more
grievously
in
marrying
a
wife
,
than
keeping
a
concubine
,
You
seeme
to
take
this
for
a
great
error
,
but
in
Priests
who
cannot
marrie
,
it
is
a
greater
sinne
to
marrie
,
for
it
is
not
marriage
.
I
wish
Ignatius
)
that
I
may
be
found
meet
before
God
to
follow
their
steps
which
raigne
in
his
Kingdome
;
as
namely
,
and
other
Prophets
;
of
and
other
Apostles
,
who
lived
in
matrimonie
,
and
used
conjugall
rites
.
If
any
man
call
lawfull
copulation
and
procreation
of
children
,
corruption
and
uncleannesse
,
that
man
hath
a
serpent
,
the
Devill
(
that
fell
from
God
)
dwelling
in
him
.
Hosius
,
Bonifacius
,
Agapetus
,
Theodorus
,
Silverius
,
Deusdedit
,
Faelix
,
Gelasius
,
There
were
many
others
also
to
be
found
,
who
were
begotten
of
Priests
,
and
governed
in
the
Apostolike
See
.
that
in
his
dayes
many
Monkes
were
Parents
of
children
,
and
Bishops
likewise
were
Fathers
of
Sonnes
;
To
have
the
company
of
a
woman
out
of
marriage
,
is
no
more
sinne
,
than
for
a
man
to
claw
his
eare
.
Some
say
they
be
adulterous
that
marrie
after
they
have
made
a
vow
;
but
I
tell
you
they
sin
grievously
that
put
such
asunder
.
They
that
say
the
marriage
of
such
men
or
women
as
have
vowed
continencie
,
is
no
marriage
,
but
rather
adulterie
,
seeme
unto
mee
not
to
consider
discreetly
and
advisedly
what
they
say
.
many
of
them
are
kept
from
marriage
,
not
for
love
of
their
godly
purpose
of
Virginitie
,
but
for
feare
of
open
shame
;
which
shame
proceedeth
of
Pride
,
for
that
they
are
more
afraid
to
displease
men
than
God
:
they
will
not
marry
,
because
they
cannot
without
rebuke
,
yet
better
were
it
for
them
to
marrie
,
than
to
burne
,
that
is
to
say
,
with
the
flame
of
their
concupiscence
to
be
wasted
;
they
are
sorrie
for
their
profession
,
and
yet
it
grieveth
them
to
confesse
it
.
Our
Lord
honoured
Marriage
with
his
presence
,
and
sayest
thou
that
Marriage
is
a
hindrance
unto
godlinesse
?
I
tell
thee
Marriage
is
no
hinderance
.
Had
not
a
wife
and
children
?
was
not
hee
a
virgin
?
brought
downe
Manna
from
Heaven
,
so
did
caused
Quailes
to
flie
in
the
heaven
,
and
shut
it
with
a
word
.
What
hurt
did
virginity
to
the
one
?
what
impediment
was
wife
and
children
to
the
other
?
See
coached
in
the
ayre
,
and
travelling
through
the
Sea
.
Behold
a
Pillar
of
the
Church
,
he
had
a
wife
,
therefore
finde
no
fault
with
Marriage
.
Thomas
Aquinas
If
an
Acolothyte
doe
confesse
to
a
discreet
Priest
,
that
by
no
meanes
he
can
containe
,
the
Priest
doth
not
much
offend
in
giving
him
this
counsell
,
that
he
should
marry
privately
,
and
closely
blinde
the
eyes
of
the
Bishop
.
And
if
afterwards
he
be
willing
to
take
Orders
,
we
hold
it
lesse
sinne
for
him
to
use
his
wife
,
than
to
commit
fornication
;
for
it
is
a
lesse
offence
to
accompany
with
his
wife
,
than
to
commit
fornication
against
the
Divine
Precept
.
Aeneas
Sylvius
threescore
Florens
I
cannot
boast
of
any
merit
in
my
chastity
,
for
to
tell
the
truth
,
venerie
doth
rather
flie
from
me
,
than
I
from
it
.
Taxae
Camerae
Apostolicae
,
In
this
City
of
the
Curtezans
passe
through
the
streets
,
or
ride
on
their
mules
,
like
honest
Matrons
,
and
in
the
midst
of
the
day
,
Noblemen
and
Cardinals
deare
friends
attend
upon
them
.
We
never
saw
such
corruption
,
but
onely
in
this
Citie
,
which
is
the
example
and
patterne
of
all
other
:
moreover
,
they
dwell
in
faire
and
goodly
houses
.
marriage
,
which
is
honourable
in
all
,
and
the
bed
undefiled
,
I
have
heard
the
accompts
cast
up
in
this
sort
;
he
hath
two
Benefices
,
one
cure
of
twenty
Ducats
,
a
Priorie
of
forty
Ducats
,
and
three
whores
in
a
brothell
house
.
The
Church
should
discharge
the
part
of
a
good
Physitian
,
who
when
by
experience
he
findes
one
medicine
rather
hurt
than
helpe
,
he
removeth
it
,
and
applieth
another
:
Because
we
finde
by
experience
,
that
the
Law
of
single
life
hath
brought
forth
contrarie
effects
:
It
cannot
bee
proved
either
by
reason
,
nor
yet
by
authority
,
to
speake
absolutely
,
that
a
Priest
doth
sinne
in
marrying
a
wife
;
for
neither
the
Order
of
Priesthood
,
in
that
it
is
Order
,
nor
the
same
Order
,
in
that
it
is
holy
,
is
any
hindrance
to
matrimonie
;
for
Priesthood
doth
not
dissolve
matrimonie
,
whether
it
be
contracted
before
Priesthood
or
afterwards
,
if
we
(
setting
apart
all
other
Ecclesiasticall
Lawes
)
stand
onely
to
those
things
which
we
have
received
of
Christ
and
his
Apostles
.
the
Priests
of
being
within
Orders
,
doe
marrie
wives
;
and
we
see
they
doe
it
sine
peccato
,
without
sinne
,
or
breach
of
Law
,
either
of
God
or
man
:
It
is
better
marrie
than
burne
.
Bellarmine
)
Let
our
adversaries
say
what
they
will
,
it
is
worse
to
marrie
than
burne
,
especially
for
him
that
hath
made
a
solemne
vow
:
Rodolpho
)
if
the
marriage
of
Priests
were
tolerated
,
this
inconvenience
would
follow
,
the
Priests
having
house
,
wife
,
and
children
,
would
not
depend
upon
the
Pope
but
on
the
Prince
,
and
their
love
to
their
children
would
make
them
yeeld
to
any
prejudice
of
the
Church
:
they
will
seeke
also
to
make
their
Benefice
hereditarie
,
and
in
a
short
space
the
authoritie
of
the
Apostolike
See
will
be
confined
within
the
walles
of
Rome
.
Index
Expurgatorius
malum
in
se
,
quia
prohibetur
,
But
he
despaires
of
his
cause
,
who
seeth
saying
practised
by
the
Church
of
against
his
Church
and
doctrine
.
If
our
counsell
or
worke
be
of
men
,
it
will
come
to
nought
,
but
if
it
be
of
God
,
yee
cannot
overthrow
it
,
lest
happely
yee
be
found
even
to
fight
against
God
.
followeth
the
latter
.
ex
professo
,
Because
this
sense
of
mine
doth
more
crosse
the
sense
of
the
Calvinists
.
Ludovicus
Vives
Austin
is
now
safe
,
because
of
his
age
,
but
if
he
were
alive
againe
,
he
should
be
shaken
off
as
a
bad
Rhetoritian
,
or
a
poore
Grammarian
.
Campian
;
Can
I
imagine
any
to
be
stuffed
in
the
nose
,
that
being
forewarned
cannot
quickly
smell
out
this
subtle
juggling
?
The
Knight
seemeth
to
acknowledge
he
cannot
doe
it
.
there
are
many
things
Alphonsus
)
knowne
to
later
writers
,
which
the
Ancients
were
altogether
ignorant
of
.
There
is
seldome
any
mention
of
Transubstantiation
amongst
the
Ancients
;
almost
none
of
Purgatorie
;
what
marvell
if
it
so
fall
out
with
Indulgences
,
that
there
should
bee
no
mention
of
them
by
the
Ancients
?
Transubstantiation
,
Purgatorie
,
There
shal
be
false
Teachers
among
you
,
who
(
privily
)
shall
bring
in
damnable
heresie
.
sensim
sine
sensu
,
Vincentius
Lyrinensis
,
bring
in
errors
secretly
,
which
a
man
cannot
soone
finde
out
,
nor
easily
condemne
.
The
Serpent
hides
himselfe
as
much
as
hee
can
Tertullian
)
and
sheweth
his
chiefe
skill
in
wreathing
himselfe
into
folds
,
and
in
thrusting
himselfe
into
dark
and
blinde
holes
:
they
seeke
nothing
more
than
to
hide
that
which
they
preach
,
if
yet
they
may
be
said
to
preach
that
they
hide
.
use
to
enquire
of
the
causes
,
effects
,
and
circumstances
;
for
upon
these
circumstances
dependeth
the
knowledge
whether
it
be
a
disease
or
no
.
whatsoever
the
Catholike
Church
doth
generally
beleeve
or
practise
,
so
as
there
can
be
no
time
assigned
when
it
began
,
it
is
to
be
taken
for
an
Apostolicall
tradition
.
whatsoever
the
universall
Church
doth
hold
,
not
being
ordained
by
Councels
,
but
hath
beene
ever
held
,
that
is
most
rightly
beleeved
for
an
Apostolicall
tradition
.
(
Catholike
)
(
generall
beleefe
and
practise
)
(
so
as
no
time
can
be
assigned
when
it
began
)
[
that
hath
been
ever
held
]
But
such
are
all
those
things
which
you
are
pleased
to
call
errors
.
That
which
goeth
before
is
truth
,
and
that
which
commeth
after
is
errour
.
Id
Dominicum
&
verum
quod
sit
prius
traditum
:
Nicephorus
;
After
the
sacred
company
of
the
Apostles
was
come
to
an
end
,
and
that
their
generation
was
wholly
spent
,
which
had
heare
with
their
eares
the
heavenly
wisdome
of
the
Sonne
of
God
,
then
that
conspiracie
of
detestable
errour
,
through
the
deceipt
of
such
as
delivered
strange
Doctrine
,
tooke
rooting
;
and
because
that
none
of
the
Apostles
survived
,
they
published
boldly
with
all
might
possible
the
doctrine
of
falshood
,
and
impugned
the
manifest
and
knowne
truth
.
But
wee
plead
prescription
from
the
beginning
.
]
is
a
defection
,
or
forsaking
of
the
Name
of
Christ
,
and
profession
of
Christianity
,
as
all
men
understand
it
.
in
the
last
times
some
shall
depart
from
the
faith
,
giving
heed
to
seducing
spirits
,
and
doctrines
of
Devils
,
and
such
as
speake
falshood
in
Hypocrisie
:
Wadsworth
.
p.
Not
all
,
Let
no
man
deceive
you
by
any
meanes
,
for
that
day
shall
not
come
,
except
there
come
a
falling
away
first
:
Not
all
,
it
is
very
like
be
it
spoken
under
correction
,
that
Gods
Church
,
and
all
learned
Catholikes
,
that
this
great
defection
and
revolt
shall
not
be
onely
from
the
Roman
Emperour
,
but
especially
from
the
Roman
Church
,
and
withall
from
most
points
of
Christian
Religion
,
or
from
most
Articles
of
the
Christian
faith
.
Not
all
,
Not
all
,
Apostata
.
Not
all
,
Not
all
,
Eugenius
for
a
Symonist
,
a
forsworn
man
,
a
man
incorrigible
,
a
Schismaticke
a
man
fallen
from
the
faith
,
and
a
wilfull
Hereticke
.
not
all
,
there
was
an
Apostacie
or
revolt
of
many
Kingdomes
from
the
Roman
Empire
,
and
of
many
Churches
from
the
Communion
of
the
Roman
Church
;
so
there
hath
beene
an
Apostacie
from
the
Catholike
faith
in
the
midst
of
the
Church
,
not
for
that
all
at
any
time
did
forsake
the
true
Faith
,
but
for
that
many
fell
from
the
sinceritie
of
the
Faith
.
How
then
can
we
be
Apostatas
?
in
no
wise
certainely
:
but
if
wee
erre
,
wee
erre
as
heretikes
,
and
if
wee
be
heretikes
,
you
confesse
you
must
assigne
the
persons
,
time
and
place
.
If
we
erre
wee
erre
as
heretikes
erre
as
heretikes
:
They
come
to
have
the
name
of
heresie
,
onely
by
the
condemnation
of
the
Church
.
Arrius
,
Macedonius
,
Nestorius
,
Eutyches
,
Eunomius
,
in
Cathedra
The
Pope
hath
power
to
make
that
no
sinne
which
is
sinne
,
De
haeresi
communicandi
sub
utrâque
specie
.
whosoever
goeth
about
to
abrogate
the
priviledges
of
the
Church
of
he
is
no
doubt
an
Heretike
.
Hermannus
Laemelius
,
John
Floyd
,
Parisians
,
destructive
to
the
Church
,
and
hereticall
;
8.
9.
16.
24.
The
Fathers
did
forbeare
absolutely
to
condemne
things
for
heresies
,
till
they
had
acquainted
the
Bishop
of
and
had
his
judgement
,
as
is
cleere
by
St.
Alexandria
,
in
the
case
of
condemned
the
heathenish
and
superstitious
worship
of
dead
,
perhaps
wicked
mens
tombs
and
pictures
:
I
know
many
worshippers
of
tombes
and
pictures
,
word
pictures
,
I
know
many
worshippers
of
tombes
;
Austin
wrote
this
in
the
beginning
of
his
first
conversion
.
the
Emperour
did
pray
at
the
Sepulcher
of
St.
Let
us
adore
the
Tombes
of
Martyrs
;
Vigilantius
,
I
say
not
,
we
worship
not
nor
adore
the
reliques
of
Martyrs
,
but
neither
the
Sunne
,
nor
the
Moone
,
nor
Angels
,
nor
Archangels
,
nor
Cherubin
,
nor
Seraphin
.
in
ipsa
vera
Religione
,
his
owne
mother
did
usually
bring
to
the
shrines
of
Saints
certaine
Bread
and
Wine
,
and
other
provision
;
but
because
the
celebrating
after
the
manner
of
the
memory
of
the
dead
,
did
very
much
resemble
the
superstition
of
the
heathen
,
she
was
forbidden
it
by
St.
which
forbidding
shee
did
so
piously
and
obediently
embrace
,
as
that
my selfe
did
wonder
to
see
her
made
(
with
such
ease
)
rather
a
condemner
of
her
owne
ancient
custome
,
than
a
questioner
of
the
present
prohibition
.
that
the
people
did
for
a
long
time
celebrate
for
a
Mqrtyr
,
who
afterwards
did
appeare
and
told
them
,
that
he
had
beene
a
theefe
and
was
damned
;
Alexander
the
third
reprehended
certaine
men
for
worshipping
one
as
a
Martyr
,
that
was
killed
in
his
drunkennesse
:
Masses
,
Monasteries
,
Ceremonies
,
Feasts
,
Images
,
are
otherwise
now
used
than
they
were
in
the
beginning
:
Polydore
Virgil
,
Erasmus
,
Scotus
,
Agrippa
,
Cassander
,
Gregorie
de
Valentia
,
Ferus
,
he
is
a
Frier
in
your
Bookes
,
but
not
in
ours
,
save
onely
in
the
of
forbidden
Bookes
.
Polydore
,
he
saith
as
the
Knight
telleth
us
,
and
as
much
as
any
Heretike
can
say
,
but
it
booteth
not
,
for
his
Booke
is
forbidden
.
Erasmus
,
he
is
no
Authour
for
us
to
answer
,
he
is
branded
in
the
Transubstantiation
was
not
received
for
a
point
of
Faith
till
the
Councell
of
Ne
gry
quidem
:
Gregorie
de
Valentia
,
inter
damnatos
authores
,
Gregorie
de
Valentia
,
his
authoritie
doth
make
against
the
Knight
,
why
else
should
he
corrupt
and
mangle
it
?
The
Communion
in
one
kind
,
when
it
got
first
footing
in
the
Church
,
minimè
constat
,
it
doth
not
appeare
Greg
.
de
Valentia
:
When
that
custome
began
in
some
Churches
,
it
appeareth
not
;
but
that
there
hath
been
some
use
of
one
kind
ever
from
the
beginning
,
I
shewed
before
;
When
that
custome
began
in
some
Churches
,
it
appeares
not
,
as
is
acknowledged
by
the
The
custome
of
both
kindes
remained
long
in
the
Church
,
neither
doth
it
appeare
when
,
or
by
what
Author
it
was
changed
;
Paul
,
Forbidding
of
marriage
is
a
doctrine
of
Devils
,
he
hath
been
answered
more
often
than
the
Knight
hath
fingers
and
toes
;
Ludovicus
Vives
,
If
St.
were
living
in
these
dayes
,
he
would
be
held
either
a
mad
man
,
or
an
heretike
.
All
heresies
have
an
heretike
for
their
founder
;
the
so
that
we
know
the
Authors
of
those
plagues
;
but
by
what
name
will
you
terme
the
Author
of
those
that
forbid
marriage
?
Surely
it
is
not
of
man
,
or
by
man
,
and
far
be
it
from
the
spirit
of
God
,
but
it
is
foretold
(
by
the
Apostle
St.
to
be
the
fraud
&
doctrine
of
devils
.
But
marriage
is
not
a
thing
evil
in
it selfe
,
but
because
it
lesse
agreeth
with
the
holinesse
which
is
required
for
the
exercise
of
Priestly
function
.
They
that
live
in
the
flesh
cannot
please
God
.
not
agreeing
to
the
holines
of
Priesthood
.
Sozomen
)
commended
and
touching
this
matter
of
mariage
,
made
to
decree
an
all
,
but
left
it
to
each
mans
owne
will
,
without
any
force
of
necessity
;
that
they
may
more
freely
give
themselves
to
prayer
,
and
the
offices
of
their
sacred
function
.
cannot
find
the
beginning
of
this
prohibition
;
findeth
it
,
and
yet
both
make
for
the
Knights
purpose
.
It
is
one
thing
to
prove
a
thing
to
have
beene
anciently
taught
,
another
to
have
beene
successively
taught
:
It
is
a
most
strange
absurdity
to
averre
such
a
knowne
falsehood
upon
no
other
authority
,
then
a
professed
Haeretike
.
About
nine
hundred
yeares
past
,
it
is
certaine
the
people
in
some
Countries
had
their
service
in
an
unknowne
tongue
,
as
it
shall
be
proved
of
our
owne
Country
of
During
his
and
odd
yeares
)
what
other
Lyturgies
were
there
in
the
Latin
Church
,
but
Latin
?
Greeke
Church
the
Greekes
call
upon
God
in
the
Greeke
tongue
,
and
the
Latins
in
the
Latin
tongue
,
and
all
severall
Nations
pray
unto
God
,
and
praise
him
in
their
owne
naturall
and
mother
tongues
,
for
he
that
is
the
Lord
of
all
tongues
,
heareth
men
praying
in
all
tongues
,
none
otherwise
then
if
it
were
one
voice
pronounced
by
divers
tongues
;
for
God
that
ruleth
the
whole
world
,
is
not
as
some
one
man
,
that
hath
gotten
the
Greeke
or
Latin
,
and
knoweth
none
other
.
conteining
the
number
of
six
hundred
sixty
six
is
very
likely
,
because
the
truest
kingdome
hath
that
name
;
for
they
are
the
Latines
that
now
raigne
,
we
will
not
glory
in
this
.
I
am
notably
mistaken
in
placing
them
towards
the
Apostles
time
,
and
withall
,
you
have
read
the
Chapter
there
twice
over
,
and
the
second
time
more
attentively
then
the
first
,
and
yet
you
find
not
any
such
word
so
cited
by
mee
.
Nemo
quaerat
interpretationem
,
sed
solum
in
oratione
haec
dicat
;
Let
him
say
such
words
,
such
Hebrew
words
which
there
setteth
downe
.
Heare
Latine
Masse
,
There
were
certaine
Iewes
amongst
the
Graecians
,
as
namely
,
the
who
did
celebrate
the
Divine
Service
,
and
Sacraments
,
which
the
common
people
understood
not
.
Austine
,
What
folly
is
it
to
contend
about
words
,
when
there
is
the
certainty
of
the
thing
it selfe
?
Corinthians
,
in
Tractatibus
&
oblationibus
,
If
you
meet
together
to
edifie
the
Church
,
those
things
must
be
delivered
which
the
hearers
understand
:
for
to
what
purpose
,
or
profit
is
it
,
that
any
one
speake
a
tongue
which
hee
himselfe
onely
understands
,
and
whereof
hee
that
heareth
can
reape
no
fruit
?
The
Apostle
saith
,
I
had
rather
speake
five
words
in
the
Church
,
according
to
the
Law
,
that
I
may
edifie
others
,
than
any
long
and
large
discourse
in
obscuritie
.
[
oblationibus
]
(
viz
)
It
is
an
hereticall
fable
:
for
those
Heretikes
make
two
Christs
,
wee
acknowledge
but
one
,
and
the
same
both
in
heaven
,
and
in
the
consecrated
Host
.
Et
in
Iesum
Christum
,
in
Christos
:
Hee
changed
the
colour
;
but
you
teach
,
that
the
colour
and
accidents
remaine
,
and
the
substance
is
changed
.
the
Capernaites
thought
they
should
eate
Christs
body
piece-meale
,
but
wee
receive
Christ
whole
and
entire
,
not
in
the
forme
and
shape
of
flesh
,
but
of
bread
,
&c.
The
flesh
profiteth
nothing
.
whole
and
intire
;
in
the
forme
of
flesh
,
but
of
bread
.
pag
.
748.
You
chaw
the
flesh
of
Christ
actually
with
your
teeth
,
and
swallow
the
same
downe
your
throats
,
and
these
be
proper
actions
,
and
right
instruments
of
externall
and
Caperniticall
eating
;
your
eyes
and
your
taste
be
not
;
else
blind
men
,
and
such
as
by
reason
of
Sicknesse
can
taste
nothing
,
by
your
Divinitie
can
eate
nothing
.
Since
then
you
concurre
with
the
Capernaites
(
in
eating
and
swallowing
)
notwithstanding
you
vary
from
them
in
sight
and
taste
,
yet
your
opinion
establisheth
a
corporall
eating
of
Christs
flesh
,
and
a
perverting
of
the
meaning
of
Christs
words
,
no
lesse
than
theirs
did
.
Alanus
,
lib
.
3.
de
Euchar
.
cap
.
37.
Apertissimi
loquimur
,
Wee
affirme
plainly
,
the
body
of
Christ
is
truly
handled
of
us
,
carried
about
,
ground
with
the
teeth
;
and
sensibly
sacrificed
.
consecr
.
d
.
2.
c
.
4.
2.
I
beleeve
that
the
body
of
our
Lord
Iesus
is
sensibly
and
in
very
deede
touched
with
the
hands
of
the
Priest
,
and
broken
,
and
rent
,
and
ground
with
the
teeth
of
the
faithfull
.
Roman
Decrees
,
I
am
mistaken
in
saying
that
gave
that
authority
to
the
Bishop
of
Vsperg
.
in
Phoc
.
(
Rome
)
that
the
See
of
Rome
should
be
the
head
of
all
Churches
;
Vspergensis
)
the
Church
of
did
write
her selfe
chiefe
of
all
Churches
;
(
anteà
)
None
of
my
Praedecessors
did
ever
use
that
prophane
Title
.
Greg
.
ep
.
36.
l.
4.
Constantinople
,
(
viz.
)
Iohn
Rome
,
For
mine
owne
part
I
seeke
to
encrease
in
vertues
,
and
not
in
vanitie
of
titles
;
for
if
you
call
me
universall
Bishop
,
you
deny
your selves
to
be
that
which
indeede
you
are
.
Constantinople
,
Gregory
I
have
received
letters
from
my
vertuous
Lord
,
that
I
should
bee
at
peace
with
my
brother
and
fellow
Bishop
,
Iohn
;
indeede
it
well
beseemeth
a
Religious
Prince
to
command
Bishops
in
such
things
,
but
this
was
heavy
to
mee
,
that
my
Soveraigne
Lord
did
not
rebuke
him
for
his
Pride
.
that
he
would
abolish
the
word
of
Pride
,
by
which
there
was
so
great
scandall
given
to
the
Church
.
Mauritius
,
Phocas
Letters
Patents
to
Boniface
(
Volumus
&
jubemus
)
wee
will
and
command
.
magnâ
cum
contentione
,
But
the
Pope
useth
to
stile
himselfe
servum
servorum
Dei
,
the
servant
of
the
servants
of
God
,
and
will
you
have
it
(
say
you
)
that
by
reason
of
his
humility
,
there
must
not
be
any
Superiority
?
learne
of
me
,
for
I
am
lowly
and
meeke
,
He
that
humbleth
himselfe
shall
be
exalted
.
servus
servorum
,
That
none
of
his
Apostles
should
reigne
as
Lord
over
his
Brethren
:
I
am
among
you
,
as
hee
that
serveth
.
Fawning
,
deceitfull
flattery
,
whispereth
into
the
eares
of
ecclesiasticall
persons
,
especially
of
the
Pope
,
in
a
shamelesse
manner
,
saying
;
as
there
is
no
power
but
of
God
,
so
there
is
none
,
either
Temporall
or
Ecclesiasticall
,
Imperiall
,
or
Regall
,
but
from
the
Pope
,
in
whose
thigh
Christ
hath
written
,
King
of
Kings
,
and
Lord
of
Lords
,
of
whose
power
to
dispute
is
sacrilegious
boldnesse
,
to
whom
no
man
may
say
,
sir
,
why
doe
you
so
?
though
he
alter
,
overturne
,
waste
,
and
confound
all
States
,
rules
,
and
possessions
of
men
:
let
me
be
judged
a
lyar
if
these
things
be
not
found
written
by
them
that
seeme
wise
in
their
owne
eyes
,
and
if
some
Popes
have
not
given
credit
to
such
lying
and
flattering
words
.
a
servant
,
(
privie
)
lest
the
Soveraignty
of
honour
exhibited
unto
him
,
should
in
his
owne
conceit
lift
him
higher
,
then
the
degree
of
humane
condition
;
to
that
purpose
seemeth
the
stoole
of
easement
at
his
creation
,
to
be
set
before
him
to
temper
the
highnesse
of
that
vocation
,
with
the
base
consideration
of
humane
infirmities
and
necessities
.
because
hee
must
carry
himselfe
like
a
Servant
,
must
he
not
therefore
feed
the
lambs
,
and
sheepe
of
Christ
?
not
Teachers
,
but
Deceivers
;
they
were
not
Feeders
,
but
Beguilers
;
they
were
not
Praelates
,
but
Austine
)
Whosoever
they
be
that
feed
the
sheepe
,
to
the
end
to
make
them
theirs
,
and
not
Christs
,
they
love
themselves
and
not
Christ
;
Advancing
himselfe
above
all
that
is
worshipped
,
or
called
God
:
That
all
should
fall
downe
and
kisse
his
feet
.
Nicholaus
Clemangis
Not
contented
with
the
fruits
and
profits
of
the
Bishopricke
of
and
Saints
Patrimonie
,
though
very
great
and
royall
,
laid
his
greedy
hands
on
other
mens
flocks
,
replenished
with
milke
and
wooll
,
usurped
the
right
of
bestowing
Bishopricks
,
and
livings
Ecclesiasticall
throughout
all
Christendome
:
he
raised
his
Cardinals
,
as
complices
of
his
Pompe
,
from
Clergy-men
of
low
estate
to
the
Peeres
of
Princes
,
and
inriched
them
with
the
dispensations
,
to
have
and
to
hold
offices
and
benefices
,
not
two
,
or
three
,
or
ten
,
or
twenty
,
but
a
hundred
,
or
two
hundred
,
yea
sometimes
foure
hundred
,
or
five
hundred
,
or
more
,
and
those
not
small
or
leane
ones
,
but
even
the
best
and
fattest
.
Hee
filled
the
house
of
God
with
dumb
dogs
,
and
evill
beasts
,
even
from
the
highest
Prelates
to
the
basest
hedge-Priests
,
and
all
to
maintaine
the
pride
and
riot
of
his
worldly
state
,
which
he
hath
lifted
up
above
Kings
and
Emperors
;
Servus
Servorum
.
The
Pope
himselfe
giveth
no
manner
of
reverence
to
any
man
alive
,
neither
openly
by
standing
up
,
or
by
bowing
downe
,
or
by
uncovering
his
head
.
as
soone
as
he
seeth
the
Pope
,
he
worshippeth
him
with
bare
head
,
touching
the
ground
with
his
knee
.
Againe
,
when
he
commeth
to
the
foot
of
the
Popes
Throne
,
hee
kneeleth
downe
.
Last
of
all
,
when
hee
commeth
to
the
Popes
feet
,
hee
kisseth
them
(
devoutly
)
in
the
reverence
of
our
Saviour
.
humble
Servant
of
Servants
.
I
have
power
to
make
Emperors
,
and
to
unmake
them
againe
at
my
pleasure
.
Servant
of
Servants
,
Servant
of
Servants
,
Servant
of
Servants
,
Franciscus
Dandalus
Servant
of
Servants
,
Servant
of
Servants
,
Iohn
,
the
Popes
vassall
,
and
his
Iade
.
Rex
superbiae
,
King
of
Pride
,
to
be
nigh
at
hand
Here
againe
the
Knight
giveth
more
ample
testimony
of
his
notorious
naughtie
dealing
.
Why
,
when
he
said
the
Heretikes
had
the
picture
of
Christ
made
,
as
they
said
,
by
why
I
say
,
could
not
hee
have
gone
on
with
Irenaeus
;
They
crowne
them
,
and
propose
them
with
the
Images
of
the
Philosophers
of
the
world
,
to
wit
,
and
the
rest
;
and
use
such
other
observation
towards
them
,
as
the
Gentiles
doe
.
Doth
not
this
answer
you
,
Doe
you
not
here
find
a
difference
betweene
their
worship
and
ours
?
betweene
Idolatry
and
Religion
?
&c.
This
is
too
too
grosse
for
such
a
subtile
Knight
as
you
are
.
the
Heretikes
crowned
the
Philosophers
Images
.
and
so
was
reckoned
,
and
detested
as
an
Heretike
Irenaeus
,
Epiphanius
,
Images
of
Christ
and
Saint
in
her
Closet
,
and
setting
Garlands
on
their
heads
,
and
burning
Incense
to
them
.
Shee
her selfe
,
Austine
,
was
of
and
worshipped
the
Images
of
with
bowing
her selfe
,
and
burning
Incense
.
Epiphanius
have
Images
painted
with
colours
,
and
some
of
gold
and
silver
,
which
they
say
,
are
the
Images
of
and
made
in
the
time
of
when
Christ
was
conversant
amongst
them
.
to
cense
,
and
bow
to
the
Image
,
even
of
or
Christs
.
But
doe
you
not
find
a
difference
betweene
their
adoring
the
creature
of
wood
and
colour
,
in
place
of
the
creature
,
and
our
adoring
the
Creator
represented
by
the
creature
?
Pagani
c●lunt
ea
quae
sunt
,
etc.
For
the
Pagans
worship
things
that
be
,
though
they
be
not
to
be
worshipped
;
but
you
worship
those
things
that
be
not
at
all
,
but
are
fained
by
the
vanitie
of
your
deceitfull
fables
and
tales
.
Ambr.
in
Psal
.
118.
Serm
.
10.
the
Heathen
did
worship
the
Creatures
of
wood
,
in
place
of
the
Creator
:
Ambrose
,
because
they
thinke
it
to
be
the
Image
of
God
.
Bulla
Pij
Pagans
,
That
in
their
owne
consciences
they
knew
well
enough
,
that
the
Gods
which
they
worshipped
were
but
men
,
that
it
was
to
be
proved
in
what
places
they
were
borne
,
where
they
had
lived
,
Tert
.
Apolog
.
cap
.
10
.
and
left
a
remembrance
of
their
workes
,
where
they
were
buried
:
If
the
Christians
deny
things
made
of
wood
,
stone
,
brasse
,
or
gold
,
to
be
God
,
wee
grant
it
;
for
otherwise
it
were
a
ridiculous
opinion
;
for
who
but
a
starke
foole
did
ever
account
them
for
gods
?
are
the
services
unto
the
gods
,
or
else
certaine
resemblances
of
the
gods
.
Clemens
,
We
worship
the
Images
which
we
may
see
,
in
the
honor
of
that
God
which
cannot
be
seen
.
Austine
:
I
worship
neither
the
Image
,
nor
the
devill
,
but
by
a
Corporall
figure
,
I
behold
the
signe
of
that
which
I
ought
to
worship
.
in
spirit
and
truth
.
Carpocratian
,
Thou
shalt
not
covet
thy
Neighbours
wife
,
By
thy
Neighbour
is
understood
,
the
Neighbour
of
the
Gentiles
.
This
doctrine
is
too
grosse
for
so
subtile
a
Iesuit
as
you
are
.
doth
succeed
the
second
Commandement
?
Deuteronomie
,
Sculpta
similitudo
;
Orig
.
contra
Celsum
,
l.
3.
Common
sense
doth
will
men
to
thinke
that
God
is
not
dleighted
with
honour
of
Images
made
by
men
,
to
represent
his
likenesse
,
or
any
signification
of
him
:
yea
,
who
that
hath
his
right
wits
,
will
not
laugh
at
him
,
who
after
those
excellent
and
Philosophicall
disputations
concerning
God
,
or
the
gods
,
doth
looke
to
Images
,
and
either
offereth
prayers
unto
them
,
or
by
the
contemplation
thereof
,
as
of
some
visible
signe
,
goeth
about
to
lift
up
his
mind
to
the
cogitation
of
God
,
thereby
to
be
understood
.
Communion
in
one
kind
,
That
before
there
were
Manichees
in
the
world
,
the
blessed
Sacrament
was
administred
sometimes
in
one
kind
,
sometimes
in
both
.
ipse
dixit
The
Manichees
,
to
cover
their
infidelitie
,
venture
to
be
present
at
our
mysteries
,
and
so
carry
themselves
in
receiving
of
the
Sacraments
for
their
more
safety
,
that
they
take
the
body
of
Christ
with
an
unworthy
mouth
:
but
in
any
wise
,
they
shunne
to
drinke
the
blood
of
our
Redemption
,
which
I
would
have
your
devoutnesse
learne
;
for
by
this
sacrilegious
simulation
,
they
may
be
noted
by
the
Godly
,
that
they
may
be
chased
away
by
the
Priestly
power
.
Leo
Gelasius
:
We
have
intelligence
that
certaine
men
,
receiving
only
a
portion
of
the
sanctified
Body
,
abstain
from
the
Cup
of
the
sacred
blood
,
who
,
for
that
it
appeareth
they
be
intangled
with
I
know
not
what
superstition
,
let
them
either
receive
the
whole
Sacraments
,
or
be
driven
from
the
whole
;
because
the
dividing
and
parting
of
one
and
the
same
mystery
,
cannot
be
without
grievous
Sacrilege
.
as
at
that
time
the
Church
forbad
the
use
of
one
kind
,
so
now
it
forbiddeth
the
use
of
both
,
and
may
againe
give
way
when
it
shall
seeme
convenient
for
the
use
of
both
kinds
.
(
4
)
Drinke
yee
all
of
this
,
Non
conficient
Non
conficients
There
is
Chrysostome
)
where
the
Priests
differ
nothing
from
the
people
,
as
when
we
must
receive
the
dreadfull
mysteries
;
for
it
is
not
here
,
as
it
was
in
the
old
Law
,
where
the
Priest
eates
one
part
,
and
the
people
another
,
neither
was
it
lawfull
for
the
people
to
be
partaker
of
those
things
of
which
the
Priest
was
;
but
now
it
is
not
so
,
but
rather
one
body
is
proposed
to
all
,
and
one
cup
(
to
all
.
)
There
are
some
false
Catholikes
that
feare
not
to
stop
the
Reformation
of
the
Church
,
what
they
can
▪
these
spare
no
blasphemy
,
lest
that
other
part
of
the
Sacrament
should
be
restored
to
the
Lay
people
:
for
Christ
spake
,
drinke
yee
all
of
this
,
onely
to
the
Apostles
,
but
the
words
of
the
Masse
be
these
,
Take
and
eate
yee
all
of
this
:
Here
I
would
know
of
them
whether
this
were
spoken
onely
to
the
Apostles
:
then
must
lay
men
abstaine
likewise
from
the
Element
of
bread
,
which
to
say
,
is
an
haeresie
,
yea
,
a
pestilent
and
detestable
blasphemy
.
It
is
therefore
consequent
that
both
these
words
(
Eate
yee
,
Drinke
yee
)
were
spoken
to
the
whole
Church
.
Invocation
of
Angels
,
they
were
Haeretikes
swarving
from
the
rule
of
the
Catholike
faith
by
excesse
,
that
is
,
honouring
Angels
more
then
their
due
.
Isid
.
Orig
in
l.
8.
c
.
5.
Rhem
.
Annot
.
in
Apoc
.
19.
Sect
.
4.
those
haeretikes
were
inclined
to
the
worship
of
Angels
;
they
were
called
Angelici
,
because
they
did
worship
Angels
.
religious
reverence
,
honour
,
and
adoration
,
Saints
and
Angels
reigning
with
Christ
are
to
be
worshipped
and
prayed
unto
.
that
they
belong
to
God
,
and
in
that
respect
we
are
to
put
our
trust
in
them
,
and
make
Oblations
to
them
according
to
the
Lawes
,
and
pray
unto
them
that
they
may
be
favourable
unto
us
:
Away
with
councell
,
saying
,
that
we
must
pray
to
Angels
,
and
let
us
not
so
much
as
afford
any
little
audience
to
it
.
be
the
inchantments
of
the
Devils
,
though
he
be
an
Angell
,
though
an
Archangell
,
though
they
be
Cherubins
endure
it
not
;
For
,
neither
will
those
powers
themselves
admit
it
,
but
reject
it
,
when
they
see
their
Lord
dishonored
;
I
have
favoured
thee
,
saith
he
,
and
have
said
,
call
upon
me
;
and
dost
thou
dishonour
him
with
calling
upon
others
?
they
should
not
pray
unto
Angels
,
nor
forsake
our
Lord
Iesus
Christ
:
Christians
ought
not
to
forsake
the
Church
of
God
,
and
depart
aside
,
and
invocate
Angels
,
and
make
meetings
,
which
are
things
forbidden
.
If
any
man
therefore
be
found
to
give
himselfe
to
this
priuie
Idolatry
,
let
him
be
accursed
.
Wee
doe
not
adore
or
worship
the
Reliques
of
Martyrs
,
no
nor
the
Sunne
,
nor
Moone
,
nor
Angels
,
nor
Archangels
,
nor
Cherubins
,
nor
Seraphins
,
nor
any
name
that
is
named
in
this
world
,
or
in
the
world
to
come
,
lest
we
should
serve
the
creature
,
rather
then
the
Creator
,
who
is
blessed
for
ever
.
Austin
,
Whom
should
I
finde
that
might
reconcile
me
unto
thee
?
should
I
have
gone
unto
the
Angels
?
with
what
prayer
?
with
what
Sacraments
?
Many
endeavouring
to
returne
unto
thee
,
and
not
being
able
to
doe
it
by
themselves
,
as
I
heare
,
have
tried
these
things
,
and
have
fallen
into
the
desire
of
curious
visions
,
and
were
accounted
worthy
of
illusions
.
Puritans
.
These
were
Novations
who
out
of
pride
and
selfe
conceits
,
as
if
they
were
more
cleane
and
holy
,
did
condemne
Catholikes
.
Epiphanius
)
whilst
these
men
call
themselves
Puritans
,
by
this
very
ground
they
prove
themselves
to
be
impure
;
for
whosoever
pronounceth
himselfe
to
be
pure
,
doth
therein
absolutely
condemne
himselfe
to
be
impure
.
That
they
did
disallow
it
,
especially
in
Priests
,
I
doe
not
finde
it
in
Epiphanius
.
Epiph
.
haeres
.
46.
&
47.
p.
mihi
93.
95.
Aug.
ep
.
74.
Dist.
82.
cap
.
Proposuisti
.
Tatianus
accounted
of
Marriage
,
as
whoredome
and
corruption
,
and
forbad
the
eating
of
meates
.
Manichees
did
permit
their
hearers
to
eate
flesh
,
to
use
husbandry
,
and
to
marry
wives
,
but
those
which
were
called
Elect
,
did
use
none
of
those
things
.
(
viz.
)
They
which
live
in
the
flesh
cannot
please
God
,
neither
can
they
be
holy
.
(
viz.
)
Manichees
who
permit
Marriage
to
all
,
but
to
their
Priests
.
Because
they
did
exceede
the
measure
of
honor
due
to
our
blessed
Lady
.
she
was
highly
favoured
,
and
blessed
among
women
;
Epiphanius
,
Christ
said
unto
her
,
woman
,
what
have
I
to
doe
with
thee
?
my
hower
is
not
yet
come
;
lest
any
man
should
thinke
our
Lady
was
of
greater
excellency
,
he
called
her
woman
,
as
it
were
prophecying
of
the
kinds
and
sects
of
haeresies
that
were
to
come
into
the
world
;
lest
any
man
having
too
great
an
opinion
of
that
Holy
Saint
,
should
fall
into
this
haeresie
and
into
the
dotage
of
the
same
.
That
God
was
borne
of
a
virgin
,
we
beleeve
because
we
reade
it
;
That
had
Matrimoniall
company
with
her
husband
after
her
delivery
,
we
doe
not
beleeve
,
because
we
reade
it
not
.
did
exceede
the
measure
of
honor
due
unto
our
Lady
,
be
beautifull
,
and
holy
,
and
honourable
,
yet
is
shee
not
to
be
adored
;
For
these
women
worshipping
renew
againe
the
Sacrifice
of
Wine
mingled
in
the
honour
of
the
Goddesse
and
prepare
a
Table
for
the
Devill
,
and
not
for
God
,
as
it
is
written
in
the
Scriptures
,
Their
women
boult
flower
,
and
their
children
gather
sticks
to
make
fine
Cakes
,
in
the
honour
of
the
Queene
of
Heaven
.
Therefore
let
such
women
be
rebuked
by
the
Prophet
and
let
them
no
more
trouble
the
world
,
and
let
them
not
say
,
we
worship
the
Queene
of
Heaven
.
Bernardinus
de
Busto
,
(
437.
)
That
it
is
for
an
ornament
of
an
earthly
Kingdome
,
that
it
should
have
both
a
King
and
a
Queene
,
and
therefore
when
any
King
hath
not
a
wife
,
his
subjects
often
request
him
to
take
one
.
Hereupon
the
eternall
King
and
Omnipotent
Emperour
minding
to
adorne
the
Kingdome
of
Heaven
above
,
did
frame
the
Blessed
Virgin
,
to
the
end
that
he
might
make
her
the
Lady
and
Empresse
of
his
Kingdome
and
Empire
,
that
the
Prophecy
of
may
be
verified
,
saying
unto
her
in
the
Psalme
,
upon
thy
right
hand
did
sit
the
Queene
in
clothing
of
Gold
.
Haile
most
holy
the
Mother
of
God
(
the
Queene
of
Heaven
)
the
Gate
of
Paradise
,
the
Lady
of
the
world
;
thou
art
a
singular
and
pure
Virgin
,
thou
didst
receive
Christ
without
sinne
,
thou
didst
beare
the
Creator
and
Saviour
of
the
world
:
Deliver
mee
from
all
evill
,
and
pray
for
my
sinnes
.
Amen
.
Ave
Regina
Coeli
;
Haile
Queene
of
Heaven
.
Wee
worship
the
Queene
of
Heaven
.
(
Regina
Coeli
)
Queene
of
Heaven
:
Arnold
.
C●rnotens
.
tract
.
de
laudibus
Virginis
.
That
shee
is
constituted
over
every
Creature
;
and
whosoever
boweth
his
knee
unto
doth
fall
downe
also
,
and
supplicate
unto
his
Mother
,
so
that
the
glory
of
the
Son
may
be
judged
not
so
much
,
to
be
common
with
the
Mother
,
as
to
be
the
very
same
.
Queene
of
Heaven
,
Bonav
.
Corona
.
B.
Mariae
Virginis
Operum
.
Tom
.
6.
edit.
Rom.
O
Empresse
,
and
our
most
kind
Lady
,
by
the
authority
of
a
Mother
,
command
thy
most
beloved
Son
,
our
Lord
Iesus
Christ
,
Incline
the
countenance
of
thy
Son
upon
us
,
compell
him
by
thy
prayers
,
to
have
mercie
upon
us
sinners
.
E
tranverso
,
Psalter
Bonav
.
edit.
Parifiis
,
Preserve
mee
ô
Lady
,
for
in
thee
have
I
put
my
trust
.
Blessed
are
they
whose
hearts
doe
love
thee
,
ô
Virgin
their
sinnes
by
thee
shall
mercifully
be
washed
away
.
Have
mercie
upon
mee
,
ô
Lady
,
have
mercie
upon
mee
,
because
my
heart
is
prepared
to
search
out
thy
will
,
and
in
the
shadow
of
thy
wings
will
I
rest
.
Give
the
King
thy
Iudgements
,
ô
Lord
,
and
thy
mercie
to
the
Queene
his
Mother
.
O
come
let
us
sing
unto
our
Lady
,
let
us
make
a
joyfull
noise
to
our
Queene
,
that
brings
salvation
.
Let
every
spirit
,
or
every
thing
that
hath
breath
,
praise
our
Lady
.
Truly
,
if
it
be
lawfull
to
speake
it
,
thou
in
some
respect
didst
greater
things
to
God
,
then
God
himselfe
did
to
thee
and
to
all
mankind
.
Bernardin
.
de
Bust
.
Martial
.
part
.
6.
Serm
.
2.
memb
.
3.
I
will
therefore
speake
that
,
which
out
of
thy
humility
thou
hast
past
in
silence
.
For
thou
onely
didst
sing
,
Hee
that
is
mighty
hath
done
to
mee
great
things
;
but
I
doe
sing
and
say
,
That
thou
hast
done
greater
things
to
him
that
is
mighty
.
doth
not
exceed
the
measure
of
honour
due
unto
our
Lady
?
The
line
should
be
drawne
along
by
a
continued
succession
,
from
the
beginning
to
the
end
:
How
neere
affinity
you
have
with
their
adulterate
issue
.
This
is
so
false
,
and
so
apparently
false
,
as
that
it
is
not
to
be
doubted
,
but
hee
that
shall
averre
it
,
will
make
no
scruple
of
any
lie
,
how
lewd
soever
.
(
most
firme
Argument
)
They
have
not
the
succession
of
that
want
the
faith
of
base
Harlots
beare
all
the
sway
at
and
gave
Bishopricks
at
their
pleasures
,
and
intruded
their
Paramours
into
chaire
,
false
Popes
,
whose
names
are
written
in
the
Catalogue
of
Popes
,
onely
to
note
and
designe
the
times
.
Adrian
,
Coster
,
It
is
a
bold
and
unlikely
adventure
,
and
it
is
shamelesse
and
impudent
.
bringeth
not
one
Author
,
I
say
,
not
one
for
the
Vniversalitie
and
Antiquitie
of
his
Church
.
It
were
a
signe
of
most
insolent
madnesse
.
Shamelesse
,
and
impudent
adventure
?
If
hee
should
have
one
,
two
,
or
three
,
or
ten
men
,
it
would
not
be
sufficient
for
him
,
unlesse
hee
have
the
Authoritie
of
the
Catholike
Church
,
or
Church
of
name
,
and
punishment
due
to
Heresie
,
(
Roman
Catholike
)
In
this
Section
he
bringeth
onely
three
Catholike
Authors
,
but
no
word
for
Antiquitie
,
or
universalitie
.
Via
tuta
,
I
say
nothing
here
of
the
mans
notable
cunning
and
falshood
,
in
making
him
beleeve
,
as
if
we
did
excuse
our selves
in
those
things
whereof
they
accuse
us
.
Cardinall
,
Qui
decipi
vult
,
decipiatur
.
It
is
not
as
putteth
it
,
to
wit
,
if
t●e
consecrated
Bread
be
Christ
,
but
if
it
be
rightly
consecrated
.
Gerson
)
when
the
host
is
adored
,
that
condition
is
ever
at
lest
to
be
supposed
(
if
it
be
rightly
consecrated
)
The
case
Catharinus
)
is
like
in
the
host
not
consecrated
:
For
God
and
Christ
is
not
adored
simply
,
but
as
he
is
existing
under
the
formes
of
bread
and
wine
:
If
therefore
he
be
not
there
,
but
it
be
found
that
Divine
worship
is
given
to
a
creature
insteede
of
Christ
,
there
is
Idolatry
also
:
For
even
in
this
regard
they
were
Idolaters
who
adored
Heaven
,
or
any
other
thing
,
supposing
with
themselves
that
they
adored
in
it
the
Divinity
,
whom
they
called
the
soule
of
the
world
.
none
can
be
certaine
by
the
certainety
of
faith
that
he
doth
receive
a
true
Sacrament
.
No
man
And●eas
Vega
)
can
beleeve
assuredly
,
that
he
receiveth
the
least
part
of
the
Sacrament
,
and
this
is
so
surely
to
be
credited
,
as
it
is
apparant
that
we
live
;
No
man
,
be
he
never
so
simple
,
or
never
so
wise
,
ought
precisely
to
believe
that
this
is
the
body
of
our
Lord
that
the
Priest
hath
consecrated
,
but
onely
under
this
condition
,
if
all
things
concerning
the
consecration
be
done
as
appertaineth
;
for
otherwise
he
shall
avouch
a
creature
to
be
the
Creator
,
which
were
Idolatry
.
Iohannes
de
Burgo
,
If
the
Bread
be
made
of
any
other
then
wheaten
flower
,
which
may
possibly
happen
,
or
if
there
be
too
much
water
in
quantity
,
that
it
overcomes
and
alters
the
nature
of
wine
;
if
the
wine
be
changed
into
vinegar
,
and
therefore
cannot
serve
for
consecration
;
If
there
be
thirteene
cakes
upon
the
Table
,
and
the
Priest
for
his
consecration
determine
onely
upon
twelve
,
in
that
case
not
one
of
them
all
is
Consecrated
:
Lastly
,
if
the
Priest
dissemble
,
or
leave
out
the
words
of
Consecration
,
or
if
he
forget
it
,
or
minde
it
not
,
in
all
and
every
of
these
wayes
,
there
is
nothing
Consecrated
,
and
consequently
the
people
giving
divine
honour
to
the
Sacrament
all
Bread
or
Cup
,
commit
flat
Idolatry
.
he
which
doubteth
is
condemned
already
;
if
a
Priest
having
charge
of
foure
or
five
hundred
soules
were
an
Infidell
,
but
a
formall
Hyppocrite
,
and
in
absolving
the
Penitent
,
baptizing
of
children
,
and
Consecrating
the
Eucharist
,
had
an
intention
not
to
doe
that
which
the
Church
doth
,
it
must
be
said
that
the
children
are
damned
,
the
penitent
not
absolved
,
and
that
all
remaine
without
the
fruite
of
the
Communion
.
sursum
corda
,
hath
erred
in
this
,
or
in
any
other
point
,
doth
it
follow
that
he
agreeeth
with
you
in
all
other
?
Marginall
Note
;
erected
a
most
famous
Stewes
at
Rome
.
25.
26.
Francisco
Chiericato
,
That
hee
would
have
induced
the
Vniversitie
of
to
beleeve
,
that
the
soules
of
the
righteous
doe
not
see
God
face
to
face
;
and
that
no
man
should
take
his
degree
in
Divinitie
,
unlesse
hee
should
first
sweare
to
maintaine
that
perstiferous
Heresie
,
and
perpetually
to
cleave
unto
it
.
(
viz.
)
That
the
Pope
may
erre
,
even
in
things
touching
the
Faith
,
and
avouch
that
which
is
Heresie
by
his
determination
,
or
decree
.
Wee
accuse
them
for
taking
away
the
Cup
from
the
Lay
people
;
they
excuse
it
,
that
it
was
not
taken
up
by
the
commandment
of
the
Bishops
,
but
is
crept
in
,
the
Bishops
winking
thereat
I
would
know
what
excuse
you
can
find
for
such
a
notorious
lye
.
an
Excuse
.
Howbeit
this
custome
came
in
,
not
so
much
by
the
commandement
of
the
Bishop
,
as
by
the
peoples
use
and
practise
.
]
Where
is
testimony
for
Antiquitie
,
Vniversalitie
,
Certaintie
,
and
Safetie
,
straine
at
a
Gnat
,
and
swallow
a
Camell
.
Since
you
are
so
shamelesse
as
to
say
,
That
we
doe
not
condemne
you
for
receiving
in
both
kinds
,
Looke
into
the
Councell
of
and
see
whether
you
doe
not
finde
a
heavy
curse
,
&c.
For
following
Christs
example
,
and
receiving
in
both
kinds
;
Following
Christs
example
:
The
Councell
of
Trent
layes
a
heavie
curse
against
any
that
shall
say
,
that
all
and
every
of
the
Faithfull
ought
,
by
the
precept
of
God
,
or
necessitie
of
salvation
,
to
receive
both
kinds
.
It
is
not
to
be
doubted
,
but
that
is
best
,
and
fittest
to
be
practised
,
which
Christ
himselfe
hath
done
.
(
viz
)
You
doe
not
condemne
us
for
following
Christs
example
.
If
any
should
obstinately
maintaine
that
it
was
unlawfull
,
or
erronious
,
to
receive
in
one
kind
,
hee
ought
to
be
punished
,
and
driven
out
as
an
Heretike
.
Iuel
,
of
Private
Masse
,
That
it
is
through
their
owne
default
and
negligence
,
whereof
the
godly
and
faithfull
people
,
have
sithence
the
time
of
the
Primitive
Church
much
complained
.
This
hath
no
sense
,
for
here
is
a
Relative
(
Their
)
In
case
the
people
might
be
stirred
to
such
devotion
,
as
to
dispose
themselves
worthily
to
receive
their
Howsel
every
day
with
the
Priest
,
as
they
did
in
the
Primitive
Church
,
what
would
these
m●n
have
to
say
?
It
were
to
be
wished
,
as
oftentimes
as
the
Priest
doth
celebrate
the
high
Sacrifice
,
that
there
were
some
,
who
worthily
disposed
,
might
receive
their
Rites
with
him
,
and
be
partakers
Sacramentally
,
of
the
Body
and
Blood
of
Christ
with
him
:
Because
it
would
be
more
commendable
,
and
more
godly
on
the
Churches
part
.
I
have
so
egregiously
belyed
.
It
is
far
greater
evill
for
you
to
be
truly
charged
with
Heresie
,
than
for
us
to
be
charged
with
Idolatrie
:
The
question
doth
truly
result
upon
your selves
;
Where
was
your
Church
?
that
is
,
where
was
your
Doctrine
,
and
Articles
of
the
Creed
,
received
Wee
must
shew
you
a
companie
of
men
in
former
times
distinct
from
yours
.
There
was
none
more
pernitious
to
the
Church
of
than
it
,
and
that
for
three
causes
:
First
,
because
it
is
of
longer
continuance
;
for
some
say
it
hath
continued
from
the
time
of
(
which
is
three
hundred
yeares
after
Christ
)
others
say
,
from
the
time
of
the
Apostles
.
Secondly
,
because
it
is
more
Vniversall
,
for
there
is
scarse
any
Country
,
wherein
this
Sect
hath
not
crept
.
Thirdly
,
whereas
all
other
sorts
blaspheme
God
,
this
Sect
hath
a
great
shew
of
godlinesse
:
for
they
live
justly
before
men
,
they
beleeve
all
rightly
concerning
God
,
and
the
Articles
of
the
Creed
;
onely
they
speake
evill
of
the
Church
of
and
hate
it
;
and
by
this
meanes
draw
multitudes
to
their
beliefe
after
them
.
Augustus
Thuanus
1.
1550.
those
who
are
commonly
called
Waldenses
,
Picards
,
Albigenses
,
Cathari
,
Lollards
,
though
by
their
difference
of
place
they
had
divers
names
,
yet
they
held
the
same
faith
,
which
held
in
England
,
and
and
gathered
strength
at
the
comming
of
especially
in
the
who
professed
a
Religion
agreeing
almost
in
all
things
with
Cardinall
Sadolet
did
examine
them
,
and
found
many
things
malitiously
fained
against
them
.
that
about
the
yeare
these
men
did
publish
their
doctrine
differing
but
a
little
from
the
Protestants
,
not
onely
through
but
also
through
all
the
coasts
of
Europe
:
For
both
Dominick
p.
(
mihi
)
556.
before
he
was
yet
borne
,
dreamed
that
shee
was
delivered
of
a
whelpe
,
with
a
firebrand
in
his
mouth
,
with
which
he
set
the
whole
world
on
fire
;
his
sleepe
the
Church
of
to
totter
and
ready
to
fall
,
and
that
supported
it
,
and
held
it
up
with
his
shoulders
,
signifying
thereby
,
that
he
,
and
those
of
his
order
should
doe
great
good
to
the
Catholike
faith
.
George
Morell
,
private
Masse
,
Prayer
in
an
unknowne
tongue
,
Marriage
of
Priests
,
Communion
in
both
kindes
,
It
is
our
Mother
unto
whom
the
Latin
Church
is
beholding
for
all
that
ever
she
hath
.
We
give
thanks
to
God
,
the
Author
of
all
grace
,
and
we
rejoyce
with
many
others
,
but
especially
in
this
,
that
in
many
things
your
doctrine
is
agreeable
to
our
Church
.
the
Muscovites
,
Armenians
,
Aegyptians
,
Aethiopians
,
2.
●
.
We
are
no
more
moved
with
the
examples
of
Muscovites
,
Armenians
,
Egyptians
,
and
Aethiopians
,
then
with
the
examples
of
Lutherans
,
or
Anabaptists
,
and
Calvinists
,
for
they
are
either
Haeretikes
or
Schismatikes
.
But
you
are
not
of
it
since
the
time
you
have
begun
to
be
against
it
.
Tertullian
,
That
as
out
of
the
mild
,
fat
,
and
profitable
Olive
,
the
sower
bastard
Olive
groweth
;
so
have
errors
fructified
out
of
the
true
Church
,
but
became
wild
by
untruth
and
lying
,
degenerating
from
the
graine
of
truth
,
and
so
not
yours
;
and
this
doth
fully
answer
the
matter
Thou
wert
cut
out
of
the
Olive
tree
,
which
is
wild
by
nature
,
and
wert
grafted
contrary
to
nature
into
a
good
Olive
tree
.
A
me
incipias
,
&
erit
verus
sillogismus
,
and
you
would
have
me
shew
the
deniall
of
them
to
have
beene
antiently
and
universally
taught
.
that
Faith
which
was
once
given
to
the
Saints
;
one
of
our
Sacraments
is
an
empty
piece
of
Bread
,
and
a
sup
of
wine
.
Multos
se
vidisse
deliros
senes
,
sed
qui
magis
quàm
Phormio
deliraret
,
vidisse
neminem
.
F.
Kellison
That
if
hee
did
meane
as
hee
speaketh
,
hee
would
not
dispute
with
him
,
but
would
shake
hands
with
him
,
as
with
a
Catholike
.
I
say
that
in
the
Mysterie
of
the
Supper
,
by
the
signe
of
Bread
and
Wine
,
is
Christ
truly
delivered
,
yea
,
and
his
Body
and
his
Blood
.
And
a
little
before
those
words
,
hee
giveth
the
reason
;
Because
,
saith
he
,
Christs
words
,
[
This
is
my
Body
]
are
so
plaine
,
that
unlesse
a
man
will
call
God
a
deceiver
,
hee
can
never
be
so
bold
as
to
say
,
that
hee
setteth
before
us
an
emptie
Signe
.
Non
ergo
vacuum
&
inane
signum
,
empty
signe
:
Calvin
and
Oecolampadius
,
and
Peter
Martyr
,
doe
teach
the
Bread
is
called
Christs
Body
figuratively
,
as
being
a
signe
or
figure
of
his
body
,
but
they
adde
withall
,
it
is
no
bare
(
and
empty
)
figure
,
but
such
as
doth
truely
convey
unto
them
the
things
signified
thereby
;
Part
4.
p.
mihi
,
779.
for
which
truthes
sake
,
Christ
said
not
this
Bread
is
a
figure
of
my
body
,
but
it
is
my
body
.
Church
;
God
forbid
Bilson
)
wee
should
deny
that
the
flesh
and
blood
of
Christ
are
truly
present
,
and
truly
received
of
the
Faithfull
,
at
the
Lords
Table
.
It
is
the
Doctrine
that
wee
teach
others
,
and
wherewith
wee
comfort
our selves
.
Wee
never
doubted
but
the
Truth
was
present
with
the
Signe
,
and
the
Spirit
with
the
Sacrament
,
(
as
saith
)
Wee
knew
there
could
not
follow
an
operation
,
if
there
were
not
a
presence
before
.
Bellarmine
;
Wee
beleeve
the
presence
,
Wee
beleeve
,
I
say
,
the
presence
as
well
as
you
:
concerning
the
manner
of
the
presence
,
we
doe
not
unadvisedly
define
;
nay
more
,
wee
doe
not
scrupulously
inquire
,
no
more
than
wee
doe
in
Baptisme
,
how
the
blood
of
Christ
cleanseth
us
.
But
will
any
Catholike
allow
this
to
have
been
Catholike
Doctrine
?
Hebrew
Canon
of
the
Iewes
.
The
old
Testament
was
contained
in
two
and
twentie
bookes
,
according
to
the
number
of
the
Hebrew
letters
.
Peruse
the
two
and
twentie
books
of
the
old
Testament
,
but
meddle
not
with
the
Apochrypha
.
Christians
had
a
definite
number
of
books
comprehended
in
the
Canon
,
which
were
two
and
twentie
,
equall
to
the
number
of
the
Hebrew
letters
.
the
Hebrew
Canon
,
which
conteined
our
two
and
twentie
books
.
Gregory
Nazianzen
Damascene
,
Hugo
de
Sancto
Victore
,
Lyranus
,
Hugo
Cardinalis
,
Tostatus
,
Waldensis
,
Driedo
,
But
here
is
one
thing
which
giveth
mee
much
cause
of
wonder
;
which
is
,
that
you
talke
of
Traditions
,
as
distinct
from
Scripture
.
I
ever
tooke
you
to
be
so
fallen
out
with
them
,
that
you
made
the
deniall
of
them
a
fundamentall
point
of
your
Religion
,
that
you
would
not
indure
the
word
Tradit●on
;
but
alwaies
translated
,
or
rather
falsified
it
into
Ordinances
.
Hee
who
once
goeth
beyond
the
bounds
of
Modestie
,
had
need
to
be
lustily
impudent
.
Colossians
,
Galatians
,
Rhemish
Testament
,
Wee
alwaies
translate
it
,
falsifie
it
into
Ordinances
?
We
had
them
from
you
.
My
Lords
in
what
sort
your
affections
have
been
stirred
with
mine
accusers
eloquence
which
you
heard
them
speake
,
I
cannot
tell
.
But
well
I
wot
,
for
mine
owne
part
,
I
my selfe
,
whom
it
toucheth
most
,
was
almost
perswaded
to
beleeve
,
that
what
they
said
was
true
,
yea
although
it
were
against
my selfe
;
so
handsomly
they
can
tell
their
tale
,
and
so
likely
,
and
so
smoothly
they
convey
their
maters
:
every
word
they
spake
,
had
appearance
of
Truth
,
and
yet
in
good
sooth
,
they
have
scarsely
uttered
one
word
of
Truth
.
With
a
Funerall
Sermon
preached
Cobham
,
June
M.
P.
Robert
Milbourne
,
CLemens
Alexandrinus
Hearts
string
:
Humphrey
Lynde
Cygnea
cantio
,
perfectionem
partium
red
hot
out
of
the
fire
.
which
sting
if
they
be
gently
touched
,
but
hurt
not
at
all
if
they
be
roughly
handled
.
That
a
gentle
whistle
,
which
quiets
a
mettled
Horse
,
provoketh
a
barking
Curre
;
I.
R.
Canina
facundia
,
H.
L.
Hermanni
Leo
melii
Spo●gia
.
Aqua-fortis
,
(
Si
mordaciùs
quicquam
dixero
non
tam
meae
putes
austeritatis
quam
morbi
,
putridae
carnes
ferro
curantur
,
&
cauterio
,
venena
serpentina
pelluntur
antidoto
;
quod
satis
dolet
,
majore
dolore
expellitur
:
Opo
Balsamum
,
eat
ye
,
de
pecc
.
mer
.
at
the
first
in
.
wonders
shew
.
obiect
et
.
lacrymis
implentur
.
Ordo
baptizandi
&
visitandi
,
first
index
librorum
prohibitorum
;
Dost
thou
beleeve
that
thou
canst
not
be
saved
but
by
the
death
of
Christ
?
the
sicke
person
answereth
;
I
beleeve
;
then
the
Priest
goeth
on
saying
,
Goe
too
therefore
as
long
as
thy
soule
remaines
in
thee
,
place
thy
whole
confidence
in
this
death
only
,
have
confidence
in
no
other
thing
,
commit
thy selfe
wholly
to
this
death
,
with
this
alone
cover
thy selfe
wholly
,
if
hee
say
unto
thee
,
thou
hast
deserved
damnation
,
say
Lord
,
I
set
the
death
of
our
Lord
Iesus
Christ
betwixt
mee
and
my
bad
merits
,
and
I
offer
his
merit
in
stead
of
the
merits
which
I
ought
to
have
and
yet
have
not
.
Peter
Martyr
,
false
glasse
,
you
produce
,
but
one
only
place
out
of
one
authour
,
&c.
ac
pol
leonem
inquit
;
but
,
that
one
is
a
Lion
of
more
worth
then
twenty
whelpes
:
ordo
visitandi
,
I
reckon
that
the
sufferings
of
this
present
time
are
not
worthie
to
bee
compared
with
the
glorie
which
shall
bee
revealed
in
us
a
man
,
should
serve
God
a
thousand
yeares
,
and
that
most
fervently
,
he
should
not
deserve
of
condignity
to
bee
halfe
a
day
in
the
kingdome
of
heaven
.
Ecclesiasticall
ostracisme
,
it
must
needs
,
bee
singular
good
which
that
damned
monster
condemnes
:
Index
expurgatorius
,
they
change
not
,
nor
blot
out
any
thing
,
but
onely
where
manifest
errour
is
crept
in
,
and
that
since
the
yeare
Ignatius
,
Cyprian
,
Theodoret
,
If
I
have
spoken
ill
,
beare
witnesse
of
the
ill
,
if
well
,
why
smitest
thou
mee
?
though
it
bee
the
safest
way
to
cast
anchour
at
the
last
in
the
bottome
of
Gods
mercie
,
and
put
our
whole
confidence
in
Christs
merits
,
it
doth
not
from
hence
follow
,
but
that
men
may
doe
workes
meritorious
of
increase
of
grace
and
glory
.
doe
merit
not
only
increase
of
grace
and
glorie
,
but
remission
of
sinnes
,
and
eternall
life
?
super-excellens
pondus
gloriae
,
I
beleeve
that
none
can
bee
saved
by
his
owne
merits
,
or
by
any
other
meanes
,
but
by
the
merit
of
Christs
passion
.
I
set
the
death
of
Christ
betwixt
mee
and
my
bad
merits
,
and
I
offer
his
merits
in
stead
of
the
merits
which
I
ought
to
have
,
and
have
not
.
This
is
my
body
,
B.
Fisher
This
is
my
body
;
illâ
virtute
quam
Christus
indidit
verbis
,
Odo
Cameracensis
Christopherus
de
capite
fontium
This
is
my
body
,
Knight
,
l.
6.
de
Eucha
.
c
.
7.
Alfonsus
à
Castro
de
substantiâ
fidei
,
Gregorie
de
Valentia
hee
meaneth
Bellarmine
Suarez
,
hoc
est
corpus
meum
,
Pater
nosters
,
that
it
was
in
a
manner
insoluble
,
not
in
regard
of
the
difficultie
of
the
matter
,
but
in
regard
of
the
intricacie
and
obscuritie
in
the
manner
of
propounding
it
:
Crambe
centies
cocts
;
leporis
instar
viam
intorquens
,
Apolog
.
c
.
Vindiciae
censurae
,
Vis
te
,
àsine
,
literas
doceam
,
Anthony
,
non
opus
est
verbis
sed
fustibus
:
As
therefore
a
little
before
hee
suffered
,
hee
could
change
the
substance
of
Bread
,
and
the
creature
of
Wine
into
his
proper
Body
,
which
was
to
suffer
,
and
into
his
Bloud
which
was
there
extant
to
bee
afterwards
shed
,
so
in
the
Desert
hee
was
able
to
change
Manna
and
water
into
his
owne
body
and
bloud
.
spirituall
rock
followed
them
,
and
that
rock
was
Christ
.
Aelfrick
;
There
is
a
great
difference
betwixt
the
body
wherein
Christ
suffered
,
and
the
body
which
is
received
of
the
faithfull
,
the
body
in
which
Christ
suffered
,
was
borne
of
the
flesh
of
and
consisted
of
bloud
and
bone
,
but
the
other
is
gathered
of
many
cornes
without
bloud
and
bone
,
that
the
difference
which
Aelfrick
sheweth
betweene
Christ
on
the
Crosse
and
Christ
on
the
Sacrament
is
in
his
manner
of
being
,
not
in
the
being
it selfe
,
not
denying
him
to
bee
really
in
both
:
therefore
there
is
nothing
to
bee
understood
in
the
Sacrament
bodily
,
but
spiritually
:
nothing
bee
there
understood
bodily
but
spiritually
;
This
is
my
body
,
viz.
hoc
est
corpus
meum
.
This
is
my
Body
,
Odo
Cameracensis
,
This
is
my
body
,
unlesse
by
blessing
it
he
had
made
it
his
body
before
.
Take
yee
and
eate
,
vertuall
salve
,
that
those
men
above
alledged
,
who
impugne
the
present
tenent
of
the
Schooles
concerning
the
words
of
Consecration
,
in
which
the
essence
of
the
Sacrament
consisteth
vertually
retracted
such
opinions
,
because
they
submitted
their
writings
to
the
censure
of
the
Catholique
Church
:
they
vertually
retracted
by
submitting
their
judgement
to
the
Catholique
Church
,
common
faith
once
given
to
the
Saints
P.
Pius
that
these
words
,
This
is
my
body
,
doe
not
sufficiently
prove
the
reall
presence
of
our
Saviours
body
without
the
presupposed
authoritie
of
the
Church
;
suppositions
,
or
barely
pretended
authority
of
the
Church
,
It
is
to
bee
noted
,
that
though
it
bee
expressely
delivered
in
Scripture
,
that
the
body
of
Christ
is
truly
contained
under
the
forme
or
species
of
Bread
,
and
received
by
the
faithfull
,
yet
it
is
not
found
in
the
canon
of
the
Bible
,
how
the
body
of
Christ
is
there
,
whether
by
conversion
of
any
thing
into
it
,
or
whether
it
beginneth
to
be
there
without
conuersion
,
or
turning
the
substance
,
and
accidents
of
bread
remaining
.
denieth
only
that
Transubstantiation
is
found
in
Scripture
in
expresse
words
.
non
invenitur
expressum
,
non
invenitur
;
It
is
not
found
in
Scripture
,
whether
Christs
body
be
there
by
conversion
of
any
thing
into
it
.
it
is
expresly
delivered
in
Scriptures
,
that
the
body
of
Christ
is
truly
contained
under
the
species
of
bread
,
Petrus
de
Alliaco
(
the
conversion
of
bread
into
Christs
body
)
cannot
evidently
bee
proved
out
of
Scripture
,
and
that
that
manner
or
meaning
which
supposeth
the
substance
of
bread
still
to
remaine
in
the
Sacrament
is
possible
,
neither
is
it
contrary
to
reason
,
or
to
the
authoritie
of
the
Scripture
;
nay
it
is
more
easie
to
bee
understood
,
and
more
reasonable
then
that
which
saith
,
the
substance
doth
leave
the
accidents
.
con
.
trans
.
This
is
my
body
a
great
losse
:
I.
R.
that
no
man
can
bee
able
to
prove
,
that
any
priest
now
in
these
times
doth
consecrate
the
true
body
of
Christ
:
restat
itaque
ut
missas
,
missas
faciatis
;
dismisse
your
misses
,
reall
and
carnall
presence
of
Christ
in
the
Sacrament
.
Roffensis
I.
R.
hoc
est
corpus
meum
.
that
which
the
Gospell
hath
not
expressed
,
wee
have
received
from
the
Church
,
to
wit
,
the
conversion
of
the
bread
into
the
body
of
Christ
,
I
say
from
the
Church
,
because
there
appeares
nothing
out
of
the
Gospell
that
can
enforce
a
man
to
beleeve
that
the
words
,
are
to
bee
taken
properly
.
Flood
swell
held
a
Wolfe
by
the
eares
,
This
is
my
body
,
hee
blessed
,
the
bread
by
his
heavenly
benediction
,
and
by
vertue
of
the
Word
,
whereby
the
Bread
is
turned
into
the
substance
of
Christs
body
.
Wee
blesse
,
wee
blesse
by
that
power
or
vertue
which
Christ
hath
given
to
the
words
,
verbis
benenedictionis
,
viz.
This
is
my
body
,
Odo
Cameracensis
Consecration
,
Christ
blessed
the
bread
,
hee
made
it
his
Body
,
that
which
before
was
Bread
by
his
blessing
is
made
flesh
;
for
hee
would
not
have
said
after
hee
had
blessed
it
,
unlesse
by
blessing
it
hee
had
made
it
his
Body
.
Take
away
the
words
of
Christ
,
and
take
away
the
Sacraments
of
Christ
,
wilt
thou
have
the
Body
and
Bloud
of
Christ
made
,
put
thereto
the
word
of
Christ
,
cardo
questionis
,
Benedictione
factus
est
caro
,
by
blessing
it
became
flesh
,
This
is
my
Body
;
Iohannes
de
Rivis
,
Iohn
of
the
Flood
Father
Christopherus
de
capite
fontium
,
Christopher
of
the
head
of
the
Fountaines
:
De
correctione
Theologiae
scholasticae
;
I
doe
not
so
much
as
looke
into
him
,
but
remit
it
to
the
Roman
Index
,
where
you
shall
find
this
booke
by
you
here
cited
forbidden
,
and
even
the
arrogancie
of
the
title
sheweth
it
to
deserve
no
better
a
place
.
I.
R.
Prohibitorum
librorum
pons
asinorum
that
all
are
for
him
but
only
ex
ignoratione
Elenthi
:
ad
idem
,
hoc
est
corpus
meum
This
is
my
body
,
11
.
4●
.
Vnlesse
before
Christ
uttered
those
words
,
his
body
had
beene
made
of
bread
,
this
Proposition
had
not
beene
true
,
for
when
Christ
said
,
take
ye
,
eate
yee
,
if
at
that
time
the
Bread
by
benediction
were
not
changed
,
it
will
follow
that
Christ
did
command
his
Disciples
to
take
and
eate
the
substance
of
bread
,
and
so
wee
must
denie
the
article
of
Transubstantiation
;
(
certo
certius
constat
Christum
,
non
solum
per
ista
sola
verba
non
consecrâsse
,
fed
ne
quidem
illa
partem
aliquam
fuisse
consecrationis
quam
fecit
)
it
is
most
certaine
that
these
words
were
no
part
of
the
Consecration
;
Iustine
Martyr
,
Dionysius
,
Austine
,
Hesichius
,
Ierome
,
Gregorie
,
Ambrose
,
Rupert
,
Alquine
,
Bernard
,
Scotus
,
Landulph
,
Peter
de
Aquila
,
Pelbert
,
seeing
the
benediction
of
the
Lord
is
not
superfluous
or
vaine
,
nor
gave
hee
simply
bread
;
it
followeth
that
when
hee
gave
it
,
the
transmutation
was
made
,
and
those
words
,
did
demonstrate
what
was
contained
in
the
bread
.
though
I
found
not
this
place
in
him
,
yet
I
will
not
say
but
it
may
bee
there
.
Bellarmine
,
Flood
fasten
his
tooth
,
most
acute
,
the
most
acute
,
there
is
no
place
of
Scripture
so
expresse
(
viz.
for
Transubstantiation
)
which
setting
aside
the
declaration
of
the
Church
evidently
enforceth
a
man
to
admit
it
.
For
though
the
Scripture
,
viz.
That
text
of
Scripture
brought
by
him
to
prove
Transubstantiation
,
seemed
to
bee
so
plaine
as
to
enforce
a
man
not
refractorie
to
beleeve
it
;
yet
it
may
bee
doubted
whether
that
text
,
viz.
bee
cleare
enough
to
enforce
it
,
seeing
most
learned
and
acute
men
,
such
as
was
thought
otherwise
.
This
is
my
body
,
Alfonsus
à
Castro
Of
the
Transubstantiation
,
of
the
bread
into
Christs
body
,
there
is
rarely
or
seldome
any
mention
made
in
ancient
Writers
:
I.
R.
rare
mention
of
Transubstantiation
,
but
not
rare
mention
of
the
conversion
of
the
bread
into
Christs
body
,
pugnantia
te
loqui
non
vides
?
that
Alfonsus
his
drift
in
that
place
is
to
shew
,
that
though
there
bee
not
much
mention
in
ancient
Writers
of
a
thing
,
or
plaine
testimonie
of
Scripture
,
that
yet
the
use
and
practice
of
the
Church
is
sufficient
,
bringing
in
for
instance
the
point
of
Transubstantiation
,
and
procession
of
the
holy
Ghost
.
there
is
rare
or
seldome
mention
in
ancient
Writers
.
This
is
my
body
,
de
dogmate
fidei
,
18.
138.
discourse
of
60.
61.
dogma
fidei
,
de
substantiâ
fidei
,
Andrew
Rivet
,
which
whosoever
eateth
shall
live
for
ever
.
Mutuum
scabunt
,
scratch
and
claw
one
the
other
;
pure
gold
;
drosse
or
Alcumie
stuffe
,
Gregorie
de
Valentia
concludeth
roundly
with
heretiques
,
Flood
)
Bellarmine
,
Suarez
,
statuimus
,
id
est
,
abrogamus
,
&
quo
magis
id
est
,
quo
minus
.
the
mysticall
signes
after
Consecration
doe
not
goe
out
of
their
proper
nature
,
but
continue
in
their
former
substance
,
shape
and
figure
,
and
may
be
seene
and
felt
as
before
.
owne
entitie
,
nature
or
being
,
which
to
them
is
not
accidentall
,
and
therefore
may
be
tearmed
their
substance
;
for
it
is
plaine
that
accidents
have
a
certaine
being
of
their
owne
,
different
from
that
of
their
subject
wherein
they
inhere
,
or
rest
.
wee
call
a
body
a
substance
,
but
health
and
sicknesse
an
accident
.
signum
my
sticum
,
donum
oblatum
,
gift
offered
,
&
cibum
ex
seminibus
,
bread
made
of
seeds
;
a
thing
visible
and
tangible
:
nourishment
made
of
feeds
,
can
bee
felt
?
in
his
owne
net
,
It
is
granted
by
us
both
,
that
the
body
of
Christ
after
his
ascension
is
so
changed
,
as
the
sacred
Symbolls
after
Consecration
:
but
the
sacred
Symbolls
are
so
changed
,
that
in
the
Eucharist
there
remaineth
only
the
outward
shape
and
forme
of
bread
,
and
not
the
reall
substance
;
therefore
Christs
body
after
his
Ascension
is
so
changed
,
that
the
shape
and
forme
of
flesh
remaineth
,
and
not
the
very
nature
and
substance
.
speaketh
of
something
which
is
wrought
or
made
by
Consecration
,
and
which
is
understood
and
adored
:
What
is
this
that
is
made
here
?
not
the
accidents
for
they
remaine
the
same
,
not
the
substance
of
the
bread
,
for
that
was
before
,
neither
is
that
said
to
bee
heleeved
,
much
lesse
adored
.
that
some
ancient
Divines
are
found
to
have
understood
(
by
the
words
,
the
Bread
not
to
bee
transubstantiated
,
but
to
be
over-clothed
with
a
more
noble
substance
.
some
ancient
Divines
:
that
the
words
,
implyed
not
Transubstantiation
,
but
rather
a
kind
of
Consubstantiation
.
libros
excitationum
,
Cyprian
,
cessat
error
Romanus
,
error
humanus
;
Platina
,
nisi
qui
duarum
partium
ex
Carnalibus
integra
suffragia
tulerit
,
Or
in
Apologie
by
Ingolstade
,
Wolfeum
conatu
summo
nixum
esse
primam
toties
ecclesia
sedem
occupare
,
&
vanitatis
sacerdotalis
fastigium
conscendere
,
vos
vestris
gladijs
jugulare
,
Orthwinus
Gratius
,
ex
non
substantijs
non
fit
substantia
,
materiall
part
of
the
bread
remained
in
the
Sacrament
after
Consecration
:
salvo
meliori
judicio
.
the
bread
doth
not
remaine
,
but
is
changed
,
substance
of
bread
remaines
,
and
is
together
with
tho
body
of
Christ
.
de
fide
Cutbert
Tunstall
In
his
Epitaph
in
Chancell
he
is
styled
de
face
vulgi
,
of
the
manner
and
meanes
of
the
reall
presence
,
either
by
Transubstantiation
,
or
otherwise
perhaps
it
had
beene
bettter
to
leave
every
man
that
would
bee
curious
to
his
owne
conjecture
,
as
before
the
Councell
of
it
was
left
free
.
Bernard
Gilpin
Innocent
the
third
had
done
very
unadvisedly
,
in
that
he
had
made
the
opinion
of
Transubstantiation
an
article
of
faith
.
Daniels
a
Iesu
Thomas
Moore
there
is
in
his
writings
,
aureum
flumen
:
lacus
averni
.
take
yee
,
eate
ye
,
S.
Pauls
Paul
1
Cor
.
11.
Dominus
vobiscum
,
Take
,
eate
,
this
is
my
body
as
often
as
yee
eate
this
bread
,
and
drinke
this
cup
,
ye
shew
the
Lords
death
till
he
come
.
Take
,
eate
,
doe
this
in
remembrance
of
mee
Take
eate
,
this
is
my
body
Wee
must
know
,
according
to
the
ancient
Fathers
,
that
none
but
Communicants
were
wont
to
be
present
at
the
mysteries
,
ite
,
Missa
est
:
Gelasius
,
enjoyning
all
under
paine
of
excommunication
that
are
present
after
the
Consecration
is
finished
,
to
participate
of
the
blessed
Sacrament
.
bee
ye
followers
of
mee
as
I
am
of
Christ
,
non
est
distinguendum
ubi
lex
non
distinguit
,
non
est
restringendum
ubi
lex
non
restringit
;
directed
to
all
,
these
words
come
in
very
fitly
to
prove
that
in
all
things
that
appertaine
unto
salvation
wee
should
seeke
to
imitate
S.
as
hee
doth
Christ
.
Hee
that
eateth
and
drinketh
unworthily
,
eateth
and
drinketh
damnation
to
himselfe
.
What
I
received
of
the
Lord
,
that
I
delivered
unto
you
,
that
the
Lord
Iesus
the
same
night
hee
was
betrayed
tooke
bread
&c.
Catholique
Priests
doe
imitate
S.
in
the
administration
of
the
Sacrament
,
because
they
are
ready
to
communicate
with
all
such
as
come
worthily
to
receive
.
many
are
made
one
bread
and
one
body
,
because
they
all
partake
of
that
one
bread
;
breaking
of
bread
,
every
one
to
examine
himselfe
,
and
so
to
eate
of
that
bread
,
and
drinke
of
that
cup
,
ver
.
Flood
,
there
are
many
things
which
S.
and
wherein
he
did
desire
to
bee
followed
,
as
chastening
of
his
body
,
fasting
and
prayer
,
in
which
Protestants
are
not
so
well
able
to
prove
themselves
followers
of
him
,
as
Papists
can
doe
.
as
I
am
of
Christ
bee
ye
followers
of
mee
as
I
am
of
Christ
.
Act.
28.33
.
Paul
,
to
tary
one
for
another
when
they
came
to
eate
,
Lords
supper
when
yee
come
together
in
one
place
,
this
is
not
to
eate
the
Lords
Supper
.
tract
.
de
coen
.
dom
.
Gregorius
de
Valentia
,
Lords
Supper
,
&
sequentibus
wherefore
my
brethren
,
when
you
come
together
to
eate
tary
one
for
another
,
and
if
any
man
hunger
let
him
eate
at
home
,
that
ye
come
not
together
to
condemnation
.
some
among
the
Corinthians
exceeded
others
,
and
some
did
want
,
some
were
drunke
,
and
some
went
away
hungrie
,
which
could
not
pertaine
to
the
Sacrament
as
every
one
knoweth
.
Iesuit
,
the
distribution
of
the
Sacrament
belonged
to
the
Priests
,
not
to
the
people
who
are
here
reprehended
for
their
manner
of
making
their
suppers
.
to
cary
one
for
another
,
When
you
come
together
to
eate
tarie
one
for
another
,
and
if
any
man
hunger
,
let
him
eate
at
home
that
you
come
not
together
to
condemnation
.
the
cup
of
blessing
,
which
wee
blesse
,
1
Cor
.
10.16
:
is
it
not
the
Communion
of
the
bloud
of
Christ
?
the
Bread
which
wee
breake
,
is
it
not
the
Communion
of
the
body
of
Christ
,
for
wee
being
many
are
one
bread
and
one
body
,
because
wee
are
all
partakers
of
that
one
bread
,
communion
without
communicants
;
insepultam
sepulturam
,
unburied
buriall
.
one
bread
,
one
body
partake
not
of
it
.
Iesuit
)
if
this
argument
of
the
were
good
,
it
would
follow
that
not
only
some
,
but
all
the
people
must
receive
together
with
the
Priest
,
and
that
the
people
must
not
receive
one
without
the
other
.
wee
being
many
are
one
bread
and
one
body
,
because
wee
are
all
partakers
of
that
one
bread
,
all
partakers
of
one
bread
,
all
one
bread
and
one
body
.
Iurie
of
twelve
men
are
cast
they
testifie
concerning
the
practise
of
the
primitive
Church
,
but
they
affirme
not
that
the
contrary
practise
was
unlawfull
:
the
people
then
did
communicate
ordinarily
with
the
Priest
,
but
there
was
no
necessitie
so
to
doe
.
by
the
confession
of
our
Adversaries
antiquitie
is
for
us
in
this
point
,
whatsoever
is
not
of
faith
is
sinne
,
anciently
the
Priests
and
people
did
communicate
together
;
Durandus
,
that
all
that
were
present
at
the
celebration
of
the
Masse
did
everyday
communicate
.
that
in
the
infancie
of
the
Church
,
all
that
were
present
together
at
the
Sacrament
were
wont
to
communicate
.
Odo
Cameracensis
in
the
Primitive
Church
they
never
had
Masses
without
the
convention
of
the
people
to
communicate
together
.
Iustinian
In
ancient
times
,
which
the
Greeke
Church
useth
at
this
day
of
one
loafe
of
bread
Consecrated
,
divers
parts
were
distributed
to
each
communicant
,
that
by
this
their
Communion
their
union
with
Christ
might
bee
more
plainly
expressed
.
it
is
therefore
called
the
Communion
,
to
teach
us
that
we
ought
all
to
communicate
of
it
,
because
the
people
in
the
primitive
Church
did
communicate
every
day
together
.
Cassander
it
cannot
bee
said
properly
a
Communion
,
but
where
some
people
are
partakers
of
the
same
sacrifice
with
the
Priest
.
Iohannes
Hoffmisterus
cryeth
out
The
thing
it selfe
doth
speake
and
cry
alowd
,
that
both
in
the
Greeke
and
the
Latine
Church
,
not
only
the
sacrificing
Priest
,
but
the
other
Priests
and
Deacons
,
and
the
rest
of
the
people
,
or
at
least
some
part
of
the
people
did
communicate
together
,
and
how
this
custome
ceàsed
it
is
to
bee
wondered
,
and
wee
ought
to
endeavour
that
it
may
bee
restored
againe
in
the
Church
.
Iesuit
,
Bellarmine
Viaticum
morientium
.
much
complaineth
of
the
backwardnesse
of
the
people
in
comming
to
the
Communion
,
and
professeth
for
his
owne
part
,
that
hee
neglected
not
his
dutie
to
celebrate
the
holy
Sacrament
,
though
hee
were
much
discouraged
therein
by
the
paucitie
and
raritie
of
those
,
who
presented
themselves
at
the
Lords
Table
:
that
by
our
doctrine
the
Priest
must
not
say
Masse
once
in
seven
yeares
,
unlesse
the
people
bee
so
devout
as
to
receive
with
him
,
Take
,
eate
,
and
drinke
you
all
of
this
,
the
Lord
bee
with
you
,
and
lift
up
your
hearts
,
wee
give
thankes
unto
the
Lord
,
let
us
pray
,
Take
,
eate
,
and
drinke
yee
all
of
this
,
wee
are
piously
to
beleeve
that
though
there
are
no
men
present
,
yet
that
the
Angels
accompanie
them
that
pray
;
looke
upon
our
infirmities
,
and
deliver
us
from
fornication
and
other
deadly
sinnes
:
receive
the
body
and
bloud
of
our
Saviour
.
beyond
whom
and
one
or
two
more
such
fellowes
,
it
seemeth
his
learning
did
not
stretch
.
Burchard
,
beyond
whom
,
and
one
or
two
more
such
fellowes
,
it
seemeth
his
learning
did
not
stretch
.
bloweth
out
of
the
same
mouth
hot
and
cold
;
Iames
,
sendeth
forth
at
the
same
place
sweet
water
and
bitter
,
to
wish
that
the
people
would
communicate
because
to
heare
Masse
and
receive
withall
,
will
bee
more
profitable
:
lavat
enim
non
perluit
,
Tigers
if
they
heare
a
drum
grow
madde
:
Hugo
de
of
his
owne
free
goodnesse
to
make
up
the
number
of
his
Bishops
and
Cardinals
.
hue
and
cry
,
(
it
is
called
a
Communion
,
because
it
is
a
common
union
of
Priests
and
people
,
otherwise
,
Hugo
,
it
is
called
a
Communion
,
for
that
the
people
in
the
primitive
Church
did
communicate
every
day
.
)
Hugo
de
S.
Victore
,
Hugo
Cardinalis
,
Anselmus
Laudunensis
,
Loripedem
rectus
derideat
Aethiopem
albus
.
have
you
Masses
Sir
take
heed
it
may
cost
you
money
:
an
Informer
that
should
heare
this
might
catch
you
by
the
backe
,
and
bring
you
in
for
so
many
hundred
markes
as
you
have
received
bits
of
bread
in
your
Church
,
which
truly
might
prove
a
deere
ordinarie
for
you
.
nihil
tam
volucre
quàm
maledictam
,
Christ
his
Masse
,
Christ
his
Masse
.
the
Pope
his
Masse
.
drie
Masses
,
wet
Masses
,
low
Masses
high
Masses
;
Deere
ordinarie
emptie
Communion
,
nothing
but
a
morsell
of
bread
,
and
a
sup
of
wine
,
and
a
prettie
service
and
good-fellow
Communion
.
morsell
of
bread
,
sup
of
wine
emptie
Communion
,
hungrie
accidents
of
quantity
,
morsell
of
colours
,
soppe
of
figures
;
sup
of
the
consecrated
cup
.
good-fellow
Communion
,
sometimes
their
Priests
are
overseene
by
drinking
the
liquor
in
the
Consecrated
cup
,
the
Priest
being
drunke
before
cast
up
the
host
.
bone
Compaignion
vinum
Theologicum
Communion
sacrilegious
,
these
words
,
here
is
enough
of
such
an
idle
subject
.
Private
Masse
.
the
union
may
remaine
betweene
us
and
the
Priest
,
though
he
say
Masse
,
and
wee
not
receive
.
Acts
20.20
.
Bellarmine
l.
4.
d
.
verb
.
Dei
.
maledictio
matris
eradicat
fundamenta
,
14.
16.
idem
per
idem
.
Ambrose
,
Austine
,
Chrysostome
,
de
sacram
.
c
.
de
Sacramentis
de
doctrinâ
christianâ
signa
signes
,
Cyprian
de
ablutione
pedum
,
ablutio
pedum
,
de
Ecclesiast
.
offic
.
c
.
16.
&
l.
23.
c
.
19.
Alexander
hales
Par
.
4.
q
,
5.
n
.
7.
art
.
2.
sine
praejudicio
,
Hugo
de
Sancto
victore
Peter
Lomberd
,
5.
hoc
est
magnum
Sacramentum
,
tamen
certum
est
implicitè
illa
omnia
significari
;
Theophylact
,
Fulbert
,
Durand
,
Vasques
,
is
not
capable
of
it
;
Without
an
infallible
rule
,
there
can
be
no
certaine
beliefe
in
God
.
without
an
unerring
Pope
no
certaine
rule
of
faith
,
fig
leaves
;
If
a
generall
Councell
may
erre
,
the
Church
may
erre
;
if
the
Church
may
erre
,
the
faith
which
that
Church
teacheth
may
faile
,
and
consequently
there
can
bee
no
certaintie
.
Iesuit
,
take
away
the
infallibilitie
of
the
Church
there
is
no
rule
of
faith
.
they
could
as
little
erre
,
they
did
as
little
erre
,
Idem
jungat
Vulpes
;
you
give
power
to
the
Court
of
Parliament
,
with
the
assent
of
the
Clergie
in
their
Convocation
to
adjudge
or
determine
a
matter
to
be
heresie
,
which
is
the
very
same
as
to
give
it
power
to
declare
faith
,
or
to
be
the
rule
thereof
.
judices
expurgatorij
,
quid
hoc
ad
Rombum
?
can
you
say
more
against
the
present
Church
,
and
present
Councell
of
Trent
,
then
against
the
Church
and
Councels
of
those
times
?
litterae
missivae
,
I
have
kept
backe
nothing
that
was
profitable
unto
you
,
and
I
am
pure
from
the
bloud
of
all
men
,
for
I
have
not
shunned
to
declare
unto
you
all
the
Councell
of
God
,
that
what
hee
heard
from
his
Father
hee
made
knowne
unto
them
,
Iohn
S.
Paul
as
his
manner
was
,
reasoned
with
them
out
of
the
Scriptures
opening
and
alledging
that
Iesus
whom
hee
preached
unto
them
was
Christ
,
and
they
that
received
the
word
with
all
readinesse
of
mind
searched
the
Scriptures
daily
,
whether
those
things
were
so
:
and
again
I
confesse
that
after
that
way
which
they
call
heresie
,
so
worship
I
the
God
of
my
fathers
,
beleeving
all
things
which
are
written
in
the
Law
,
and
the
Prophets
.
testifying
to
the
Iewes
and
Greekes
repentance
towards
God
,
and
faith
towards
our
Lord
Iesus
Christ
:
things
which
they
had
heard
and
seene
,
what
thou
seest
write
it
in
a
booke
,
Euseb
.
eccles
.
hist
.
l.
and
send
it
to
the
seven
Churches
;
that
no
Scripture
is
privatae
impulsionis
,
of
private
impulsion
or
motion
:
for
the
prophecie
came
not
in
old
time
by
the
will
of
man
,
but
holy
men
of
God
spake
as
they
were
moved
by
the
holy
Ghost
:
Esay
8.20
.
by
word
of
mouth
by
the
will
of
GOD
,
they
afterwards
delivered
in
writing
to
bee
a
pillar
and
foundation
of
our
faith
:
Austine
affirmeth
,
minimè
in
ipsorum
arbitrio
positum
fuit
scribere
,
aut
alio
tempore
aut
alijs
verbis
scribere
,
the
penmen
of
the
holy
Ghost
were
so
guided
by
the
spirit
that
it
was
not
in
their
power
,
or
at
their
choyce
to
write
,
or
not
to
write
,
or
to
write
at
another
time
,
or
to
write
in
other
words
then
they
did
.
Esay
,
to
the
law
and
to
the
testimonie
,
if
they
speake
not
according
to
this
word
,
it
is
because
there
is
no
light
in
them
,
of
yee
shall
not
adde
unto
the
words
which
I
command
you
search
the
Scriptures
,
for
in
them
you
thinke
you
have
eternall
life
.
these
things
are
written
that
yee
might
beleeve
that
Iesus
Christ
is
the
Sonne
of
God
,
and
that
beleeving
ye
might
have
life
through
his
Name
.
Paul
,
if
we
or
an
Angel
from
heaven
preach
unto
you
any
other
Gospel
then
that
yee
have
received
;
praeterquam
quod
in
Scripturis
legalibus
&
Evangelicis
accepistis
,
if
any
preach
unto
you
any
Gospell
beside
that
which
is
contained
in
the
writings
of
the
Law
and
the
Gospell
,
let
him
bee
accursed
.
thou
hast
knowne
the
Scriptures
from
a
child
which
are
able
to
make
thee
wife
unto
salvation
through
faith
which
is
in
Christ
Iesus
,
for
all
Scripture
is
given
by
Divine
inspiration
,
and
is
profitable
for
doctrine
,
for
reproofe
,
for
correction
,
for
instruction
and
righteosnesse
,
that
the
man
of
God
may
bee
perfect
throughly
furnished
to
all
good
workes
.
Tertullian
,
I
adore
the
fulnesse
of
Scriptures
;
let
prove
what
hee
saith
out
of
Scriptures
,
or
otherwise
let
him
feare
the
woe
denounced
against
all
such
as
adde
any
thing
thereunto
,
or
take
there
from
.
Cyprian
;
our
brother
will
have
nothing
to
bee
altered
in
the
Church
tradition
;
Whence
is
this
tradition
,
is
it
from
the
Gospel
,
or
the
Acts
of
the
Apostles
,
or
their
Epistles
,
if
it
be
so
then
let
this
holy
tradition
bee
kept
,
for
God
himselfe
witnesseth
that
wee
ought
to
observe
those
things
that
are
written
.
the
holy
Scriptures
are
sufficient
to
instruct
us
in
the
truth
.
Basil
,
it
is
a
manifest
falling
away
from
faith
,
either
to
refuse
any
thing
of
those
that
are
written
,
or
to
bring
in
any
of
those
things
which
are
not
written
.
Chrysostome
,
all
things
that
are
needfull
are
manifestly
set
downe
in
holy
Scriptures
;
in
the
holy
Scriptures
wee
have
a
most
exact
ballance
and
rule
of
all
things
.
We
beleeve
,
because
we
reade
in
Scriptures
,
we
beleeve
not
what
we
reade
not
.
Austine
,
among
those
things
which
are
openly
set
downe
in
Scriptures
,
all
such
things
are
to
bee
found
us
appertaine
to
faith
and
manners
.
Cyril
,
all
things
which
Christ
spake
and
did
are
not
written
,
but
all
are
written
which
the
writers
of
the
Gospell
thought
to
bee
sufficient
for
doctrine
of
faith
and
manners
.
Vincentius
Lyrinensis
,
the
Canon
of
the
Scripture
is
perfect
,
and
over
and
above
sufficient
for
all
things
.
Gabriel
Biel
▪
The
Scripture
alone
teacheth
us
what
we
ought
to
beleeve
and
to
hope
for
what
things
are
to
bee
done
,
and
what
to
bee
shunned
,
and
all
other
things
that
are
necessarie
to
salvation
.
William
Pepin
,
Dom
.
advent
sola
haec
scripturadocet
perfectè
&
planè
quid
credendum
,
&c.
The
holy
Scripture
alone
teacheth
perfectly
and
plainely
,
what
wee
ought
to
beleeve
as
the
articles
of
our
Creed
,
what
wee
ought
to
doe
,
as
all
divine
precepts
what
wee
ought
to
desire
as
heavenly
joyes
,
what
we
ought
to
feare
,
as
eternall
torments
.
The
holy
Scripture
sufficiently
containes
doctrine
necessarie
for
away
faring
man
,
that
is
in
his
travell
to
heaven
.
All
things
are
written
,
by
the
Apostles
,
which
are
necessarie
for
all
men
to
know
:
all
the
treasures
of
wisdome
and
knowledge
.
2
Tim
.
3.16.17
.
they
are
able
to
make
wise
unto
salvation
but
that
the
man
of
God
,
that
is
the
minister
of
God
,
wise
unto
salvation
,
but
furnished
to
every
good
worke
,
fully
accurately
,
and
exactly
instructed
.
Theologie
which
is
the
prime
Philosophie
or
metaphysick
in
these
bookes
(
speaking
of
the
Bible
)
all
the
mysteries
of
our
religion
,
and
divine
knowledge
are
unfolded
,
and
as
for
that
part
which
is
tearmed
morall
;
from
hence
all
precepts
to
all
vertues
are
gathered
,
and
on
these
two
parts
depend
all
the
course
or
meanes
of
our
salvation
and
happinesse
.
Dominicus
Banes
that
were
so
free
in
their
censures
of
other
men
,
that
they
became
a
laughing-stock
to
all
men
of
judgement
,
bruta
fulmina
Iesuit
,
It
is
a
heavie
thing
to
have
the
curse
of
a
mother
,
and
such
a
mother
which
doth
not
curse
without
cause
.
mater
fornicationum
,
the
mother
of
fornications
and
abominations
of
the
earth
;
is
our
mother
,
shee
loved
not
blessing
,
and
therefore
it
shall
bee
farre
from
her
;
shee
delighteth
in
cursing
,
and
therefore
shall
it
enter
like
oyle
into
her
bowels
,
and
like
water
into
her
bones
.
Maledictio
matris
eradicat
fundamenta
,
the
curse
of
a
Mother
doth
roote
out
the
foundation
;
our
mother
.
A
Mother
in
dishonour
or
defamed
,
is
a
reproach
to
her
children
,
a
reproach
to
all
her
children
.
in
terminis
militare
sacramentum
,
sanctified
and
consecrated
to
his
service
:
wee
offer
our
bodies
and
soules
,
as
a
holy
and
lively
sacrifice
unto
God
,
made
one
bread
and
one
body
,
because
wee
partake
of
one
bread
,
the
bread
which
we
breake
;
Is
it
not
the
Communion
of
the
body
of
Christ
?
the
Cup
of
blessing
which
wee
blesse
,
is
it
not
the
Communion
of
the
bloud
of
Christ
?
Teach
all
nations
baptizing
them
,
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
holy
Ghost
;
hee
tooke
bread
and
brake
it
,
saying
,
this
is
my
Body
,
doe
this
in
remembrance
of
mee
.
Hee
that
beleeveth
and
is
baptized
,
shall
be
saved
;
this
is
the
bloud
of
the
new
Testament
,
which
is
shed
for
you
,
and
for
many
,
for
the
remission
of
sinnes
,
and
if
any
one
eate
of
this
bread
hee
shall
live
for
ever
.
I
had
need
to
bee
baptized
of
thee
,
and
commest
thou
to
mee
?
Suffer
it
to
bee
so
now
,
for
thus
it
becommeth
us
to
fulfill
all
righteousnesse
.
Christ
would
bee
baptized
,
because
hee
would
doe
that
which
hee
commanded
all
others
to
doe
,
that
as
a
good
master
hee
might
not
so
much
insinuate
his
Doctrine
by
words
,
as
exhibit
it
by
acts
.
our
good
Master
exhibited
by
acts
And
Iesus
when
he
was
baptized
,
went
up
straight
way
out
of
the
water
:
I
will
not
drinke
hence-forth
of
this
fruit
of
the
vine
,
untill
the
day
when
I
drinke
it
new
with
you
in
my
Fathers
kingdome
.
hee
had
drunke
of
the
cup
which
hee
gave
to
them
,
Drinke
yee
all
of
this
.
S.
Austine
,
Christs
side
was
strucken
,
as
the
Gospell
speaketh
,
and
presently
there
issued
out
of
it
water
and
bloud
,
which
are
the
two
twin
Sacraments
of
the
Church
,
water
whereby
the
Spouse
is
purified
,
and
bloud
wherewith
shee
is
endowed
.
S.
the
Sacraments
are
Baptisme
and
Chrisme
,
the
body
and
bloud
of
Christ
.
which
and
how
many
are
the
chiefe
Sacraments
of
our
salvation
?
holy
Baptisme
and
the
holy
Eucharist
of
the
body
and
bloud
of
Christ
,
the
double
gift
of
the
holy
Ghost
.
the
Catholique
Sacraments
of
the
Christian
Church
,
are
Baptisme
and
the
body
and
bloud
of
Christ
.
the
way
of
Christian
religion
is
to
beleeve
the
Trinitie
and
veritie
of
the
Deitie
,
and
to
know
the
cause
of
his
Baptisme
,
and
in
whom
the
two
Sacraments
of
our
life
are
contained
.
How
can
,
Sacraments
bee
Seales
to
give
us
assurance
of
his
Word
,
when
all
the
assurance
we
have
of
a
Sacrament
is
his
Word
?
idem
per
idem
,
petitio
Principij
.
Quid
aliud
eructarent
quàm
quo
pleni
erant
,
What
other
things
should
these
Pharisees
belch
out
,
then
that
wherewith
they
were
full
:
Seale
to
them
of
the
righteousnesse
of
faith
promised
to
and
his
posteritie
:
seale
unto
us
Molineus
Daneus
,
Rivetus
,
Willet
,
quia
frustra
fit
per
plura
quod
fieri
potest
per
pauciora
,
Privie
seale
,
broad
seale
:
cuts
the
wind-pipe
blind
one
,
how
may
wee
see
,
the
promises
of
God
in
the
Sacraments
?
the
eye
of
faith
,
Magis
videtur
,
Ambrose
,
quod
non
videtur
,
that
is
more
or
better
seene
,
which
is
not
seene
with
bodily
eyes
;
Sacraments
,
Austine
,
are
visible
words
,
because
what
words
represent
to
the
eares
,
that
Sacraments
represent
to
their
eyes
,
which
are
anointed
with
the
eye-salve
of
the
spirit
.
Christ
is
the
bread
of
life
,
which
nourisheth
our
soules
to
eternall
life
:
this
is
a
great
mysterie
,
whose
sinnes
yee
remit
,
they
are
remitted
,
And
hee
gave
some
,
Apostles
:
some
Prophets
:
some
,
Pastours
:
some
,
Evangelists
:
some
teachers
,
In
laying
hands
on
them
,
who
received
the
gift
of
tongues
;
anoynting
them
with
oyle
in
the
name
of
the
Lord
;
dismissed
in
peace
,
de
jure
divino
,
gratia
gratum
faciens
,
gratia
gratis
data
,
Flood
)
the
Host
,
Chalice
,
and
Patent
,
or
Letters
of
order
.
The
Bread
and
Wine
,
De
Sacram
.
ordin
.
l.
unum
genere
,
unum
genere
,
Accedit
verbum
ad
elementum
,
S.
Austine
,
&
fit
Sacramentum
,
the
lawes
need
a
law
to
mend
them
:
Divine
ordinance
,
Flood
?
)
is
not
the
true
sorrow
of
heart
declared
by
humble
confession
,
together
with
prayer
,
fasting
,
and
Almes-deeds
,
an
outward
element
,
or
thing
to
bee
perceived
by
sense
?
a
visible
signe
of
invisible
grace
.
quasi
materia
,
Sess.
de
poenit
.
c
.
&
Catechis
.
Rom.
part
.
quasi
materia
,
quasi
sacramentum
.
S.
Ierome
quia
non
legimus
,
non
credimus
,
ex
opere
operato
,
that
though
Mariage
bee
a
holy
thing
,
as
Order
also
is
,
yet
as
Order
is
forbidden
to
all
women
,
so
upon
good
reason
Mariage
is
forbidden
all
Priests
.
forbidden
to
speake
in
the
Church
;
Mariage
is
honourable
among
all
;
is
is
not
agreeable
to
the
high
and
holy
estate
of
Priesthood
and
religious
life
.
hindered
or
disparaged
in
his
sacred
function
,
S.
Chrysostome
walked
with
God
,
noteth
it
that
it
is
said
twice
for
failing
,
Enoch
walked
with
God
,
and
begat
sonnes
and
daughters
to
teach
us
that
marriage
is
no
impeachment
to
holinesse
,
or
the
highest
degree
of
perfection
,
whereby
wee
are
said
to
walke
with
God
.
seven
Sacraments
answer
seven
Vertues
;
For
a
Bishop
must
bee
continent
and
modest
,
the
husband
of
one
wife
;
Extreame
Vnction
Is
any
sick
among
you
,
let
him
call
for
the
Elders
of
the
Church
,
and
let
them
pray
over
him
,
anoynting
him
with
oyle
in
the
name
of
the
Lord
,
and
the
prayer
of
faith
shall
save
the
sick
,
and
the
Lord
shall
raise
him
up
,
and
if
hee
have
committed
sins
they
shall
bee
forgiven
him
.
it
cannot
bee
gathered
either
from
the
words
,
nor
from
the
effect
here
mentioned
,
that
the
Apostle
speaketh
of
sacramentall
or
Extreame
Vnction
,
but
rather
of
that
anoynting
which
Christ
appointed
in
the
Gospell
to
bee
used
in
healing
the
sick
,
for
the
Text
saith
not
,
is
any
man
sick
unto
death
,
but
simply
is
any
man
sick
;
and
the
effect
hee
attributeth
to
this
anoynting
is
the
ease
or
raising
of
the
sick
;
of
remission
of
sinnes
he
speaks
but
conditionally
,
whereas
Extreame
Vnction
is
given
to
none
but
at
the
point
of
death
,
and
directly
tendeth
to
remission
of
sinnes
as
the
forme
importeth
.
Adde
hereunto
that
S.
commandeth
many
Elders
to
be
sent
for
,
both
to
pray
and
anoynt
the
sick
,
which
is
not
done
in
Extreame
Vnction
.
S.
Austines
quiv
er
,
de
symbolo
ad
catechumenos
,
haec
sunt
Ecclesia
geminae
Sacramenta
,
these
are
the
two
twin
Sacraments
of
the
Church
.
ne
gry
quidem
.
Iohn
,
that
out
of
the
side
of
Christ
the
Sacraments
of
the
Church
issued
,
words
are
,
in
his
tenth
booke
upon
S.
in
his
comment
upon
the
of
S.
understand
by
blood
which
issued
out
of
our
Saviours
side
the
price
of
our
redemption
,
by
water
Baptisme
.
triple
cord
,
there
issued
out
of
Christs
side
water
and
blood
,
quae
sunt
Ecclesiae
gemina
Sacramenta
.
totidem
verbis
,
S.
Austine
two
things
,
water
and
blood
;
S.
Ambrose
S.
Ambrose
instruction
to
them
who
are
to
bee
catechized
,
or
are
beginners
in
Christianitie
.
De
ijs
qui
initiantur
,
of
those
who
are
initiated
or
entred
into
holy
mysteries
.
de
sacramentis
S.
Ambrose
,
S.
Austine
S.
Ambrose
S.
Ambrose
I
will
begin
to
speake
of
the
Sacraments
which
wee
have
received
,
&c.
In
Christiano
enim
viro
prima
est
fides
,
for
the
first
thing
in
a
Christian
man
is
faith
.
De
sacramentis
.
Quòd
sacramenta
Christianorum
diviniora
sint
,
&
priora
quàm
Iudaeorum
,
That
the
Sacraments
of
the
Christians
are
more
ancient
and
more
divine
then
those
of
the
Iewes
;
Lords
Supper
.
S.
Ambrose
in
the
time
of
Baptisme
,
writeth
of
the
Sacraments
whereby
they
were
so
initiated
which
are
three
,
Baptisme
,
Confirmation
,
and
the
Eucharist
.
Cast
thine
eyes
upon
the
gifts
or
offices
of
the
Church
in
Baptisme
,
the
Eucharist
,
and
the
rest
of
the
holy
Sacraments
,
and
if
there
bee
any
thing
else
commended
in
holy
Scriptures
;
S.
Austine
Our
Lord
and
his
Apostles
have
delivered
unto
us
a
few
Sacraments
in
stead
of
many
,
in
performance
most
easie
,
in
signification
most
excellent
,
as
is
the
Sacrament
of
Baptisme
and
the
Lords
Supper
.
signa
pauca
,
S.
Austine
Iesuit
,
for
it
is
plaine
by
the
word
that
hee
bringeth
in
Baptisme
and
the
Lords
Supper
for
example
only
,
and
doth
not
restraine
the
to
these
two
.
S.
Iohn
vidimus
gloriam
ejus
sicut
unigeniti
filij
Dei
,
Wee
beheld
the
glorie
as
of
the
only
begotten
Sonne
of
the
Father
.
S.
Austine
most
few
(
Sacramentis
numero
paucissimis
)
numero
paucissima
,
De
symbolo
ad
catechumenos
,
gemina
Ecclesiae
sacramenta
;
S.
Austine
.
Terentius
Varro
,
quòd
de
republicâ
non
desperâsset
,
hee
despaired
not
of
the
Common-wealth
.
De
ablutione
pedum
,
S.
Cyprian
,
ablutio
pedum
,
sapientum
octavus
.
Not
so
,
ablutio
pedum
Christ
washed
their
feet
.
If
I
your
Lord
and
Master
have
washed
your
feet
,
ye
also
ought
to
wash
one
anothers
feet
.
dicis
causa
,
ablutio
pedum
the
Authour
mentioned
not
them
,
because
his
scope
was
in
that
place
to
speake
of
such
Sacraments
as
had
relation
to
our
Saviours
last
Supper
.
Tully
,
Ego
quid
acceperim
scio
,
quid
dicam
nescio
.
S.
Isidore
S.
Isidore
Desultorius
Miles
S.
Isidore
Baptisme
,
Chrisme
,
and
the
Lords
Supper
reckoned
by
him
for
the
Sacraments
of
the
Church
there
,
S.
Isidore
purifieth
the
heart
,
doe
Almes
,
and
all
things
shall
bee
cleane
unto
you
;
there
are
three
boones
or
good
things
in
it
,
three
goods
of
it
,
fides
,
proles
&
sacramentum
,
this
is
a
great
mysterie
,
Apoc
.
17.17
.
sacrament
of
the
woman
,
Aug.
de
peccauerit
&
remiss
.
l.
Sacramenta
doctrinae
.
Whore
of
Babylon
is
an
eight
Sacrament
,
Sacrament
in
a
strict
sense
,
at
large
.
the
forme
and
matter
thereof
were
not
appointed
by
our
Saviour
,
but
by
the
Church
in
a
Councell
held
at
sine
praejudicio
dicendum
,
let
this
bee
spoken
with
leave
,
let
us
heare
but
such
a
word
from
the
mouth
,
and
hee
shall
see
the
matter
will
soone
bee
ended
.
Hallensis
,
sine
praejudicio
,
Sed
tumor
Iesuitae
non
capit
illius
modum
.
in
quibus
vertitur
cardo
quaestionis
;
you
say
,
of
Hugo
,
that
hee
excludeth
Penance
from
the
number
of
the
Sacraments
and
admitteth
holy
water
.
For
both
which
Sir
a
man
may
hold
up
his
finger
to
you
,
and
wagge
it
,
you
know
what
I
meane
,
&c.
who
hold
up
their
finger
in
such
sort
,
viz.
utrum
horum
mavult
accipiat
.
Hugo
de
sancto
victore
at
the
second
hand
?
there
are
seven
principall
Sacraments
of
the
Church
,
viz.
speculum
de
myst
.
Eccles
.
c
.
de
sacramentis
,
seven
principall
Sacraments
,
are
no
more
then
seven
Sacraments
,
lesse
principall
.
Bcause
you
may
lesse
doubt
of
Penance
,
whereof
for
thus
abusing
your
authour
and
reader
you
deserve
no
small
part
,
he
hath
a
particular
Chapter
,
wherein
hee
calleth
it
as
wee
doe
with
S.
the
second
board
after
shipwrack
,
and
saith
that
if
a
man
endanger
his
clensing
which
hee
hath
received
,
by
Baptisme
he
may
rise
and
escape
by
Penance
.
How
say
you
to
this
Sir
have
I
not
just
cause
to
tell
you
your
owne
?
suum
cuique
sacrament
of
Penance
,
Hugo
de
Sancto
Victore
,
Knight
.
Hugo
second
boord
after
shipwracke
,
Ergo
,
Peter
Lumbard
,
have
denied
that
this
Sacrament
was
instituted
by
Christ
,
whence
it
followeth
by
plaine
consequence
that
it
is
no
true
Sacrament
.
Flood
,
if
those
Schoole-men
had
lived
in
this
age
,
they
would
have
said
that
Christ
did
institute
it
.
ex
allegatis
&
probatis
,
allegandis
&
probandis
charging
her
canons
with
nothing
but
paper-shot
.
unwritten
tradition
.
pons
Asinorum
verbum
Dei
non
scriptum
,
verbum
non
scriptum
idem
per
idem
petitio
principij
,
vae
peccatori
terram
ingredienti
duabus
vijs
,
Woe
to
the
sinner
going
on
the
earth
two
wayes
:
duplices
se
ostendere
Phoebos
,
fit
of
frantick
malice
,
haec
duo
sola
sacramenta
in
Evangelijs
manifestè
tradita
legimus
,
wee
reade
that
these
two
Sacraments
only
were
delivered
us
plainly
in
Scriptures
;
wee
reade
that
these
two
only
were
plainly
delivered
in
the
Gospell
;
these
two
only
are
plainly
delivered
there
,
de
fide
,
Chrysostome
,
all
things
that
concerne
faith
and
manners
,
and
are
necessarie
to
salvation
are
plainly
delivered
in
holy
Scriptures
.
Dominicus
Soto
Iesuit
,
Whether
there
bee
a
new
character
in
a
Bishop
,
or
the
same
extended
is
no
matter
of
faith
,
and
therefore
wee
are
not
to
dispute
with
you
of
it
,
but
keepe
you
off
at
the
staffes
end
,
or
rather
out
of
doores
:
when
you
are
once
admitted
into
the
Catholique
Church
,
wee
may
admit
you
to
speake
of
a
Schoole-point
or
else
not
.
quis
enim
celaverit
ignem
?
Lumine
qui
semper
proditur
ipse
suo
,
tread
the
endlesse
mazes
of
scholasticall
disputes
.
not
a
Sacrament
univocally
,
Iesuit
,
all
acknowledge
it
for
an
error
in
Durand
:
his
mouth
waters
,
Iesuit
holdeth
a
Wolfe
by
the
eare
:
coyne
is
counterfeit
,
ad
pontem
asinorum
.
that
the
Divines
of
Rome
write
so
uncertainly
of
the
matter
and
forme
of
Matrimonie
,
that
it
were
folly
in
any
to
goe
about
to
reconcile
these
differences
,
and
determine
any
thing
certaine
in
the
point
:
is
taken
from
the
matter
,
and
answereth
thereunto
as
the
difference
is
taken
from
the
forme
.
species
sacramenti
.
genus
,
Canus
Augustinum
sequimur
in
disputationibus
,
Wee
follow
for
the
most
part
,
Ierome
in
the
interpretation
of
Scripture
,
S.
Gregorie
in
matter
of
moralitie
,
but
S.
Austine
in
point
of
controversie
.
Flood
,
this
is
but
his
private
and
singular
opinion
concerning
S.
Flood
,
Vasquez
we
have
an
for
a
for
this
opinion
of
is
contradicted
by
other
Catholique
Divines
,
and
by
in
particular
.
containe
in
it
three
things
,
the
Passion
of
Christ
,
sanctifying
grace
,
and
eternall
life
.
that
the
signification
of
these
three
things
is
most
apparant
in
Baptisme
and
the
Lords
Supper
.
plainly
and
evidently
;
Christ
satisfied
the
people
with
five
loaves
and
two
fishes
which
make
seven
,
and
that
which
said
,
there
is
a
boy
here
which
hath
five
loaves
and
two
fishes
,
must
be
understood
of
the
ranke
of
S.
and
that
which
is
added
;
make
the
people
sit
downe
,
signifieth
that
salvation
must
bee
offered
to
them
,
by
teaching
them
the
seven
Sacraments
.
there
are
seven
Vertues
,
seven
mortall
sinnes
,
seven
Planets
,
the
Lord
rested
the
seventh
day
,
seven
dayes
thou
shalt
eate
unleavened
bread
;
effered
seven
Bulls
,
and
seven
Rams
;
and
in
the
Apocalips
wee
reade
of
seven
Candlesticks
,
seven
Seales
,
seven
Trumpets
,
seven
Angels
:
Ergo
,
seven
Sacraments
properly
Spectatum
admissi
risum
teneatis
amici
?
sobriae
&
vigilantis
fidei
,
Haec
sunt
infernorum
somniorum
Phantasmata
.
omnis
&
totus
Christus
,
totus
atque
integer
Christus
,
non
obstante
Drinke
yee
all
of
this
,
doe
this
in
remembrance
of
mee
Drinke
yee
all
of
this
,
Tapper
,
art
.
16.
with
a
fiddle
,
that
the
Councell
of
by
reason
the
first
Sessions
judged
the
Councell
above
the
Pope
,
is
condemned
,
and
rejected
by
the
Councell
of
and
last
Councell
of
but
for
the
last
Sessions
wherein
the
halfe
Communion
is
established
contrarie
to
Christs
precept
,
and
holy
institution
,
it
is
allowed
by
Pope
the
fift
,
and
rectived
of
all
Catholiques
;
whereby
it
appeares
that
Papists
are
more
tender
of
the
Popes
supremacie
,
then
Christs
honour
;
that
it
is
not
to
be
doubted
;
but
that
is
best
and
sittest
to
bee
practised
that
Christ
hath
done
.
that
the
Papists
in
this
point
apparantly
contradict
themselves
,
for
they
require
antiquity
,
universality
,
and
consent
,
as
the
proper
markes
of
Catholique
doctrine
,
and
yet
confesse
that
in
this
the
practise
of
their
Church
is
contrarie
eo
the
practise
of
the
Primitive
Church
,
nor
was
it
ever
received
in
the
true
Church
,
till
above
a
thousand
yeares
after
Christ
.
Nunquam
nisi
potus
ad
arma
prosiluit
,
&c.
strong
lines
strong
liquour
.
hee
bringeth
two
places
of
Scripture
,
and
the
practise
of
the
Primitive
Church
,
and
so
concludeth
the
antiquitie
and
universalitie
of
his
Church
,
this
goeth
round
with
a
fiddle
Sir
if
hee
Creed
Sir
goeth
round
with
a
crowd
.
totus
Christus
,
all
in
all
.
totus
&
integer
Christus
,
all
and
whole
Christ
,
stretched
my
armes
all
the
day
long
to
a
rebellious
people
?
and
all
the
day
long
have
I
beene
punished
,
and
all
Scripture
is
given
by
divine
inspiration
,
and
is
profitable
for
doctrine
for
reproofe
,
for
correction
,
for
instruction
in
righteousnesse
that
the
man
of
God
may
bee
perfect
,
throughly
furnished
to
all
good
workes
:
tota
scriptura
,
whole
Scripture
.
brought
in
a
staffe
to
beate
himselfe
withall
,
barke
at
the
light
of
the
Sunne
,
Drinke
you
all
of
this
.
What
Christ
did
and
taught
,
fecit
&
docuit
,
saying
,
drinke
ye
all
of
this
;
drinke
you
all
of
this
;
Salmeron
,
Arboreus
,
Aquinas
,
Tapperus
,
Alfonsus
a
Castro
:
Constance
,
Bellarmine
Luther
,
Suarez
Iesuit
,
Soto
Gregorie
de
Valentia
,
the
Westerne
and
Roman
Church
it selfe
for
a
thousand
yeares
after
Christ
and
more
,
the
Sacrament
was
delivered
in
both
kindes
to
all
the
members
of
Christs
Church
,
by
innumerable
testimonies
of
ancient
Writers
,
both
Greeke
and
Latine
.
Baptise
all
Nations
in
the
name
of
the
Father
,
Sonne
and
holy
Ghost
?
Take
,
eate
,
doe
this
in
remembrance
of
mee
,
drinke
yee
all
of
this
?
crescite
&
multiplicamini
,
bee
rather
a
benediction
upon
Mariage
,
then
a
command
to
marrie
,
therefore
shall
a
man
leave
his
father
and
mother
,
and
shall
cleave
to
his
wife
,
and
they
shall
bee
one
flesh
,
avoide
fornication
,
let
every
man
have
his
owne
wife
,
every
woman
have
her
owne
husband
.
cannot
containe
let
them
marry
,
for
it
is
better
to
marry
then
to
burne
.
Philip
Morney
,
&
Chamierus
tom
.
resp
.
Bellar
.
&
in
D.F.
Everard
p.
Drinke
you
all
of
this
,
viz.
(
that
by
all
in
S.
and
S.
Priests
only
are
to
be
understood
.
non
conficients
,
Take
,
eate
,
this
is
my
body
;
take
,
eate
,
drinke
you
all
of
this
,
those
things
which
God
hath
joyned
together
let
no
man
put
asunder
.
This
is
the
cup
of
the
New
Testament
which
is
shed
for
many
for
the
remission
of
sinnes
,
Drinke
ye
all
of
this
,
for
it
is
shed
for
you
and
for
many
.
for
except
a
man
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
bloud
,
hee
hath
no
life
in
him
.
all
to
examine
themselves
so
let
them
eate
of
that
bread
,
and
drinke
of
that
Cup
,
let
a
man
examine
himselfe
,
and
so
let
him
eate
of
that
Bread
,
and
drinke
of
that
Cup
:
breaking
of
bread
Drinke
you
all
of
this
,
Drinke
yee
all
of
this
,
as
well
Ministers
as
Laye
people
,
Philip
Morney
,
Grand
sacriledge
,
cap
.
accipe
quomodo
das
si
tibi
machera
est
,
&
nobis
vervina
est
,
the
beggarly
rudiments
of
the
Law
,
that
whilest
they
laboured
to
bee
both
Iewes
and
Christians
,
they
became
neither
Iewes
nor
Christians
,
but
a
sect
of
heretiques
,
partly
judaizing
,
partly
Christianizing
.
Drinke
yee
all
of
this
,
Tapperus
halteth
betweene
two
opinions
,
plainly
in
the
language
of
Canaan
,
lispeth
in
the
language
of
(
if
wee
regard
the
Sacrament
and
perfection
thereof
,
and
the
integritie
of
corporall
refection
,
and
the
example
of
Christ
,
it
were
more
convenient
to
have
the
Communion
under
both
kindes
)
lispeth
in
the
language
of
Ashdod
,
(
that
in
consideration
of
the
reverence
due
to
this
Sacrament
it
is
ill
and
inconvenient
to
communicate
in
both
kindes
)
I
will
be
sober
with
you
,
but
I
will
not
runne
madde
with
you
.
cessante
ferreâ
necessitate
obtinet
haec
aurea
regula
,
both
parts
of
the
Lords
Sacrament
by
Christs
ordinance
and
command
ought
to
bee
ministred
to
all
Christian
people
alike
.
Philip
Morney
De
Eucharistia
,
Bilson
Laurentius
de
disp
.
Theolog
:
Italie
,
Spaine
,
France
,
Germanie
,
England
,
Africa
,
capite
quoniam
in
plerisque
Lyra
,
Belithus
,
Gretzer
,
Harding
,
Cassander
,
cum
ratione
insanire
,
Priest
ought
to
bee
a
Barbarian
to
the
people
,
and
the
people
to
the
Priest
,
calves
of
their
lippes
to
God
,
to
offer
to
him
the
lippes
of
calves
will
reckon
with
him
for
it
;
Masse
containeth
great
instruction
for
the
common
people
,
and
commanding
that
the
Masse-Priest
,
or
some
other
should
frequently
expound
or
declare
unto
them
the
mysteries
of
the
Masse
:
Pauls
idiot
.
It
were
better
for
the
edification
of
the
Church
,
that
the
publique
prayers
which
are
made
in
the
audience
of
the
people
should
bee
said
in
a
tongue
common
to
the
Priest
and
people
,
then
that
they
should
bee
said
in
Latine
.
The
people
that
prayeth
in
an
unknowne
tongue
wanteth
that
fruit
which
they
might
reape
,
if
they
understood
those
things
which
they
pronounce
with
their
lips
,
for
they
would
in
a
speciall
manner
apply
their
mind
to
God
,
that
they
might
obtaine
of
him
those
things
which
they
pray
for
especially
,
and
they
would
bee
more
edified
by
a
godly
feeling
of
those
prayers
which
they
utter
with
their
mouth
.
Italie
,
Spaine
,
France
,
Germanie
,
England
,
Africa
,
the
number
containeth
the
name
latinus
,
things
in
the
Church
bee
done
to
edification
,
that
we
pray
with
the
spirit
,
and
with
understanding
also
,
that
the
people
joyne
with
the
Priest
in
all
parts
,
as
well
prayers
as
giving
of
thankes
and
testifie
it
by
saying
Amen
,
when
all
the
beleevers
were
of
one
mind
Parthians
and
Medes
,
and
Elamites
,
and
the
dwellers
in
Mesopotamia
,
and
in
Iudaea
and
Cappadocia
,
in
Pontus
and
Asia
,
Phrygia
and
Pamphylia
,
in
Egypt
and
the
parts
of
Lybia
,
about
Cyrene
and
strangers
of
Rome
,
Iewes
and
Proselites
,
Creets
and
Arabians
,
wee
doe
heare
them
speake
in
our
tongues
the
wonderfull
workes
of
God
.
Let
every
thing
that
hath
breath
praise
the
Lord
,
rehearse
the
booke
of
the
Law
continually
to
their
children
,
to
talke
of
it
when
they
tarried
in
their
house
,
and
when
they
walked
in
the
way
,
when
they
lay
downe
,
and
when
they
rose
up
,
to
bind
the
words
of
the
law
for
a
signe
upon
their
hand
,
and
as
frontlets
between
their
eyes
to
write
them
upon
the
posts
of
the
house
,
and
upon
the
gates
.
Hee
that
drinketh
of
me
,
the
more
he
drinketh
the
more
hee
shall
thirst
.
Sunne
of
righteousnesse
Claudius
Espenceus
who
after
the
way
which
they
call
heresie
worship
the
God
of
their
Fathers
,
beleeving
all
things
which
are
written
in
the
Law
and
the
Prophets
,
Chrys
.
tom
.
de
Lazaro
Yee
erre
,
not
knowing
the
Scriptures
.
surdo
narrare
fabulam
,
speake
to
a
wall
;
I
never
heard
before
,
that
it
was
all
one
to
speake
Latine
,
and
to
speake
to
a
wall
,
as
wise
as
a
wall
,
speaking
into
the
ayre
;
I
never
heard
that
to
speake
in
an
unknowne
tongue
,
bee
it
Greeke
,
Latine
,
or
Hebrew
,
is
to
speake
to
the
ayre
.
speake
to
a
wall
,
and
to
speake
into
the
ayre
,
The
other
reason
from
the
Apostle
is
,
that
those
which
heare
a
prayer
in
a
strange
language
,
are
nothing
the
better
for
it
,
nor
can
say
Amen
unto
it
.
speake
into
the
ayre
Iesuit
,
hee
cannot
speake
of
the
publike
prayers
of
the
Church
which
no
man
can
doubt
either
for
the
truth
or
goodnesse
of
them
,
and
therefore
hee
may
confidently
say
Amen
to
them
,
though
they
bee
uttered
in
an
unknowne
tongue
.
confidently
saying
Amen
,
but
understandingly
saying
it
,
Hos
.
de
verb
Dei
.
coliers
implicite
circular
faith
coale
dust
,
Rom.
11.22
.
that
if
shee
continued
not
in
her
goodnesse
,
shee
should
be
cut
off
.
have
crept
into
their
Masse
in
nomine
patria
filia
,
&
spiritua
sancta
;
glia
pni
:
flo
:
&
spui
sco
scutrat
in
primpo
scla
sclarum
,
Amen
,
when
thou
shalt
blesse
with
the
spirit
,
how
shall
hee
that
occupieth
the
Roome
of
the
unlearned
say
Amen
at
the
giving
of
thankes
,
seeing
he
understandeth
not
what
thou
sayest
?
if
one
knoweth
that
onely
tongue
wherein
hee
was
borne
and
bred
;
if
such
an
one
stand
by
thee
whilest
thou
dost
solemnly
celebrate
the
mysterie
of
the
Masse
,
or
make
a
Sermon
,
or
give
a
blessing
,
how
shall
hee
say
Amen
at
thy
blessing
,
when
hee
knoweth
not
what
thou
sayest
?
for
asmuch
as
hee
understanding
none
but
his
mothers
tengue
,
hee
cannot
tell
what
thou
speakest
in
that
strange
and
barbarous
tongue
.
then
that
hee
understand
the
Service
so
farre
,
as
to
bee
able
to
answer
Amen
.
per
saltum
,
Christe
eleeson
&
cum
spiritu
tuo
,
&
habemus
ad
Dominum
,
Iustinian
is
lame
on
both
feet
.
Code
&
Digests
,
the
custodie
of
both
tables
:
to
command
those
things
that
are
just
and
honest
not
only
in
civill
affaires
,
but
also
in
matters
of
religion
;
David
,
Salomon
,
Hezekiah
,
Let
the
Bishops
and
Priests
know
that
if
they
neglect
to
doe
according
to
our
princely
command
,
they
shall
yeeld
an
account
in
the
dreadfull
judgement
of
the
great
God
for
it
,
and
wee
having
information
of
them
will
not
leave
them
unpunished
.
shew
his
skill
in
both
lawes
,
the
walls
of
the
Romish
Babell
are
battered
by
her
owne
canons
;
that
it
is
a
matter
of
necessitie
in
the
administration
of
some
Sacraments
to
use
the
vulgar
tongue
,
as
in
Mariage
and
Penance
;
in
materia
necessaria
what
they
spake
,
nor
whereof
they
affirme
.
28
Verely
in
the
primitive
Church
prayers
were
made
in
a
common
tongue
knowne
to
the
people
.
Cassander
,
Belithus
,
Waldensis
,
the
Canonicall
prayers
,
and
especially
the
words
of
Consecration
of
the
body
and
blood
of
our
Lord
;
the
Ancients
did
so
read
that
all
the
people
might
understand
it
and
say
Amen
according
to
the
precept
intimated
by
the
Apostle
,
that
in
the
Primitive
Church
it
was
forbidden
that
any
should
speake
with
tongues
,
unlesse
there
were
some
to
interpret
:
for
what
saith
hee
,
should
speaking
availe
without
understanding
?
Waldensis
There
was
reason
it
should
bee
so
,
because
in
those
times
not
only
the
Priests
,
but
the
people
also
were
wont
to
answer
Amen
.
Aquinas
was
madnesse
in
the
Primitive
Church
for
a
man
to
have
prayed
in
an
unknowne
tongue
,
because
then
the
people
were
rude
and
ignorant
in
Ecclesiasticall
rites
.
wards
of
their
understanding
,
in
these
three
languages
,
especially
the
mysterie
of
Gods
will
,
and
the
expectation
of
his
blessed
kingdome
is
preached
;
and
hence
it
was
that
wrote
our
Lord
Iesus
Christ
King
of
the
Iewes
in
those
three
tongues
.
God
would
have
Lyra
,
that
the
cause
of
Christs
death
should
bee
written
in
divers
tongues
that
every
tongue
might
declare
the
trecherie
of
the
Iewes
,
commend
the
Slavonian
letters
found
out
by
the
Philosopher
,
whereby
those
of
that
countrey
set
forth
the
due
prayses
of
God
,
and
we
command
that
the
preaching
and
workes
of
Christ
our
God
bee
declared
in
them
,
for
we
are
admonished
by
the
Divine
authoritie
which
commandeth
,
Prayse
the
Lord
all
yee
Gentiles
,
to
prayse
the
Lord
not
in
three
tongues
only
,
but
in
all
,
for
hee
who
made
the
three
principall
languages
,
Hebrew
,
Greeke
and
Latine
;
hee
created
also
all
other
for
his
glorie
.
Solomon
,
Da
mihi
cor
intelligens
?
is
better
in
the
Church
to
speake
five
words
with
understanding
to
instruct
others
thereby
,
then
a
thousand
words
in
an
unknowne
tongue
,
hee
that
speaketh
in
an
unknowne
tongue
edifieth
not
,
things
ought
to
bee
done
to
edification
,
consent
by
saying
Amen
for
if
wee
pray
in
an
unknowne
tongue
our
spirit
prayeth
,
but
our
understanding
is
unfruitfull
,
Paul
indeed
adviseth
and
wisheth
,
that
when
any
prayer
is
made
in
an
unknowne
tongue
,
there
should
bee
some
to
interpret
,
but
that
hee
requireth
no
such
thing
to
bee
observed
as
a
divine
precept
:
if
any
man
thinke
himselfe
a
prophet
or
spirituall
,
let
him
know
that
the
things
which
I
write
unto
you
,
are
the
commandements
of
God
.
that
whosoever
prayeth
,
aske
in
faith
,
nothing
doubting
but
that
hee
shall
receive
what
he
asketh
,
this
people
honoureth
mee
with
their
lips
,
but
their
heart
is
farre
from
mee
:
spake
not
to
men
,
because
no
man
understood
them
,
spake
into
the
ayre
,
edified
not
by
those
prayers
,
say
Amen
to
their
thankes
,
if
there
bee
no
interpreter
,
let
them
keepe
silence
in
the
Church
;
the
Apostle
teacheth
,
that
we
ought
to
speak
with
our
tongues
,
and
withall
to
minde
what
is
spoken
,
that
wee
may
understand
it
;
that
wee
understand
what
wee
sing
like
men
indued
with
reason
,
and
not
chatter
like
birds
,
for
ousels
,
parrats
,
crowes
,
pies
,
and
such
other
birds
,
are
often
taught
by
men
to
sound
out
that
which
they
know
not
,
but
to
know
what
they
sing
,
or
sing
with
knowledge
and
understanding
,
is
by
Gods
will
peculiarly
given
unto
man
.
Iustine
Martyre
,
offer
violence
,
vollie
of
shotte
to
batter
the
walls
of
it
;
the
Masse
being
the
same
continually
,
the
people
understand
it
sufficiently
for
the
exercise
of
their
devotion
,
though
not
to
satisfie
vaine
curiositie
;
Pratum
spirituale
,
Spirituall
meadow
,
Eutopian
flowers
,
Cornelius
Agrippa
Philo
Iudaeus
mos
gentilis
,
Nicolaus
Clemanges
Cassander
,
Erasmus
,
Polidore
Virgill
,
De
picturis
&
imaginibus
,
utile
per
inutile
non
vitiatur
.
of
a
truth
I
find
the
words
of
Psalmist
verified
,
those
that
make
them
are
like
unthe
to
them
,
and
so
are
all
they
that
put
their
trust
in
them
.
This
is
your
discourse
Sir
wherein
you
have
given
so
sufficient
testimonie
of
notorious
bad
dealing
,
especially
in
the
two
places
of
and
of
the
civill
law
:
that
if
there
were
nothing
else
falsified
or
corrupted
in
your
whole
booke
,
this
were
enough
utterly
to
deface
all
memorie
of
you
,
from
among
honest
men
.
What
say
you
to
all
this
Sir
looke
now
into
your
owne
conscience
,
and
see
whether
it
can
flatter
you
so
much
,
as
to
say
you
are
an
honest
man
.
May
not
you
then
beare
away
the
bell
from
all
lying
,
and
corrupting
fellowes
that
have
ever
gone
before
you
?
Trent
.
Wee
teach
that
the
image
of
Christ
,
the
Virgin
Mother
of
God
,
and
other
Saints
are
chiefly
in
Churches
to
be
had
,
and
reteined
,
which
Decree
he
might
have
translated
a
little
better
,
and
more
clearely
by
saying
,
that
those
images
are
to
bee
had
,
and
reteined
especially
in
Churches
,
the
Latine
word
being
and
his
translating
it
chiefly
,
and
placing
it
so
odly
,
gives
cause
to
thinke
he
had
an
evill
meaning
therein
,
as
if
hee
would
have
his
reader
thinke
that
the
Councell
taught
that
those
images
were
the
chiefe
things
to
be
had
in
Churches
,
&c.
But
I
may
aske
you
,
how
come
you
to
say
the
Iewes
never
allowed
adoration
of
Images
for
foure
thousand
yeares
,
when
as
the
people
of
the
Iewes
were
not
such
a
people
above
two
thousand
yeares
;
nay
lived
not
past
yeares
before
our
Saviour
,
so
that
of
your
owne
liberalitie
and
skill
in
Chronologie
you
have
added
yeares
to
make
your
doctrine
seeme
ancient
.
in
alledging
the
Iewes
hate
of
the
crosse
,
as
an
argument
why
you
should
also
hate
the
same
,
tacitly
confesse
that
you
love
Christ
so
well
as
they
:
A
fearefull
charge
:
whosoever
loveth
not
the
Lord
Iesus
,
let
him
bee
anathema
maranatha
,
non
pareil
lifted
up
the
Serpent
in
the
wildernesse
;
So
must
the
Son
of
man
be
lifted
up
;
Diligis
me
plùs
quàm
hi
?
abominable
idolatrie
.
babes
keepe
your selves
from
idols
.
You
,
and
such
as
you
,
have
had
your
shares
in
pulling
downe
of
images
,
and
silver
shrines
,
this
last
hundred
yeares
,
are
more
like
to
be
drawne
with
the
love
of
gaine
,
to
the
pulling
downe
of
Images
,
then
wee
that
lose
all
for
maintaining
and
setting
them
up
:
for
what
wee
and
our
Ancestors
have
parted
with
from
our selves
,
and
out
of
our
owne
purses
for
the
honour
of
God
and
his
Saints
;
you
or
men
of
your
religion
,
pull
back
from
God
and
his
Saints
,
to
bestow
upon
your
backs
and
bellies
,
and
upon
your
Ministers
,
their
wives
and
brattes
.
6.
by
Sir
that
the
selfe-same
day
that
the
images
were
broken
downe
in
God
gave
us
a
notable
victorie
in
golden
puppets
whereof
they
make
no
small
advantage
?
The
Asse
brayeth
never
so
hideously
,
as
when
hee
is
over-hard
girt
.
Yee
shall
make
you
no
idols
nor
graven
images
,
neither
reare
you
up
a
standing
image
,
neither
shall
you
set
up
any
image
of
stone
in
your
land
to
bow
downe
to
it
.
Thou
shalt
not
make
thy selfe
any
thing
carved
or
graven
,
by
the
spirit
,
when
they
appeared
with
Christ
in
the
Mount
,
not
by
any
picture
or
image
which
hee
had
seene
of
them
,
for
the
people
of
the
Iewes
had
no
such
,
the
law
prohibiting
it
.
that
God
in
the
second
Commandement
forbiddeth
not
only
to
worship
an
image
for
God
,
but
also
to
worship
God
in
any
similitude
,
taketh
away
all
use
of
any
image
of
God
.
nor
the
likenesse
of
any
thing
,
that
is
in
heaven
above
,
or
in
the
earth
beneath
,
or
in
the
waters
under
the
earth
,
thou
shalt
not
bow
downe
to
them
,
viz.
with
thy
body
,
nor
worship
them
in
thy
soule
:
(
non
facies
tibi
sculptile
)
similitudes
of
something
that
is
in
heaven
above
,
or
in
the
earth
beneath
,
or
in
the
water
under
the
earth
.
keepe
carefully
your
soules
,
you
saw
no
similitude
in
the
day
in
which
the
Lord
spake
to
you
in
Horeb
out
of
the
midst
of
the
fire
;
take
heed
lest
peradventure
being
deceived
,
you
make
to
your selves
any
graven
image
,
or
the
likenesse
of
male
or
female
.
to
whom
will
you
liken
God
?
or
what
likenesse
will
you
compare
unto
him
?
quam
imaginem
ponetis
ei
;
the
worke-man
melted
a
graven
image
,
and
the
Goldsmith
spreadeth
it
over
with
gold
,
and
casteth
silver
chaines
,
hee
that
is
so
impoverished
,
that
hee
hath
no
oblation
,
chooseth
a
tree
that
will
not
rot
,
hee
seeketh
unto
him
a
cunning
work-man
to
prepare
a
graven
image
that
shall
not
bee
moved
,
&c.
imago
&
idolum
,
these
idols
may
bee
converted
to
other
uses
.
idola
Cherubinorum
,
the
idols
of
the
Cherubins
.
imago
&
idolum
,
mulier
&
scortum
,
the
consecration
of
images
,
or
devoting
of
them
to
a
religious
use
,
or
setting
them
up
to
be
worshipped
;
consecrated
in
a
humane
shape
,
turned
the
glorie
of
God
,
not
only
into
the
similitude
of
a
corruptible
man
,
but
also
of
beasts
and
fowles
,
and
creeping
things
,
Rom.
viz.
that
an
idoll
is
the
representation
of
that
which
hath
no
existence
in
nature
,
but
an
image
the
likenesse
of
something
existent
,
Martinus
Paresius
there
were
many
idols
of
the
Gentiles
,
in
which
they
represented
God
as
a
benefactour
.
to
exhibit
divine
worship
,
even
to
the
image
of
God
is
idolatrie
;
is
committed
not
only
when
an
idoll
is
worshipped
in
stead
of
God
,
but
also
when
an
idoll
is
worshipped
together
with
God
.
shape
of
a
child
with
wings
;
with
the
face
,
hands
,
thighes
,
and
body
of
men
,
but
with
the
mane
of
Lyons
,
wings
of
Eagles
,
and
parted
feet
of
Calves
.
delectus
ciborum
,
that
it
is
not
that
which
goeth
into
a
man
which
defileth
him
,
but
that
which
commeth
out
of
him
;
Cornelius
,
Acts
that
he
might
not
account
any
meate
common
or
uncleane
,
what
God
hath
cleansed
,
that
call
not
thou
common
.
Peresius
,
Catharinus
,
juris
positivi
,
Irenaeus
,
Cyprian
,
non
sequitur
,
image
to
our selves
,
thou
shalt
not
make
thy selfe
any
graven
image
,
to
bow
downe
to
it
,
or
to
worship
it
,
thou
shalt
not
bow
downe
to
them
,
nor
worship
them
.
Cornelius
Agrippa
De
occultâ
philosophiâ
,
non
quis
dicat
,
sed
quid
dicat
;
aurum
è
stercore
,
Cornelius
Agrippa
that
the
Iewes
were
so
farre
from
making
any
thing
that
they
worshipped
,
or
worshipping
any
thing
that
they
made
,
that
they
abhorred
nothing
more
then
images
.
Philo
Iudaeus
that
the
Temple
from
the
first
beginning
to
his
time
never
admitted
any
image
,
being
the
house
of
God
:
for
the
worke
,
of
painters
and
carvers
,
are
the
images
of
materiall
gods
,
but
to
paint
the
invisible
God
,
or
to
faine
any
representation
of
him
,
our
Ancestours
held
a
wickednesse
.
Philo
Iosephus
,
When
the
Emperour
was
desirous
to
have
his
owne
image
set
up
in
the
Church
of
the
Iewes
,
Iosephus
,
first
intreated
him
,
that
hee
would
not
defile
the
holy
Citie
with
images
forbidden
by
the
law
,
and
for
their
owne
particular
,
they
resolved
rather
to
die
,
then
suffer
the
law
which
forbad
the
setting
up
of
images
in
Churches
to
bee
abrogated
.
that
Temples
should
be
made
in
all
Cities
without
images
,
and
thereupon
it
was
presently
conceived
,
that
he
intended
those
Temples
for
Christians
.
Clemens
Alexandrinus
made
a
law
whereby
hee
plainly
and
expresly
forbad
any
image
molten
,
carved
,
or
painted
,
to
be
made
of
God
,
because
,
there
is
nothing
in
the
creature
that
resembleth
the
image
of
God
.
Tertullian
De
spectaculis
that
God
hath
forbidden
the
likenesse
of
any
thing
to
be
made
,
much
more
the
likenesse
of
his
owne
image
:
the
authour
of
truth
doth
not
love
any
thing
that
is
false
or
counterfeit
,
and
all
that
is
feigned
or
formed
by
art
of
him
,
is
nothing
but
counterfeit
.
Origen
the
South
Church
,
the
Christians
make
no
image
of
the
incorporall
and
invisible
God
.
Minutius
Felix
,
What
image
shall
I
make
to
God
,
when
man
himselfe
,
if
we
rightly
judge
,
is
Gods
image
?
Lactantius
there
is
no
doubt
that
there
is
no
religion
,
whersoever
there
is
an
image
,
for
seeing
religion
consisteth
of
Divine
things
,
and
nothing
divine
is
to
be
found
,
but
in
heavenly
things
;
images
therefore
are
voyd
of
religion
,
because
nothing
that
is
heavenly
can
bee
in
that
thing
which
is
made
of
earth
.
no
pictures
should
bee
in
Churches
,
lest
that
which
is
worshipped
and
adored
,
should
be
painted
on
walls
.
Athanasius
fooles
and
senselesse
,
who
liken
God
to
corporall
things
:
is
as
hot
in
the
point
as
what
similitude
hath
the
body
of
man
with
the
mind
of
God
,
who
would
bee
so
mad
as
to
imagine
the
forme
and
image
of
God
to
be
resembled
by
an
image
and
statue
like
unto
man
;
What
image
doe
you
require
of
Christ
,
such
an
one
as
may
expresse
the
characters
of
his
divine
nature
?
I
thinke
you
are
sufficiently
instructed
of
this
,
that
no
man
hath
thus
seene
the
Sonne
,
but
the
Father
.
Doe
you
require
the
image
of
the
forme
of
a
servant
which
he
tooke
?
but
you
must
understand
that
that
was
joyned
to
the
glory
of
his
God-head
,
in
so
much
,
that
his
Apostles
could
not
behold
the
glory
of
his
flesh
in
the
mount
;
much
more
glorious
is
it
now
having
put
off
mortalitie
,
who
is
therefore
able
with
dead
and
livelesse
colours
,
and
a
shadowed
picture
to
expresse
those
bright
and
shining
beames
of
so
great
glorie
.
Epiphanius
either
for
entring
into
a
Church
at
and
finding
there
a
vaile
hanging
at
the
doore
died
,
and
painted
,
and
having
the
image
as
it
were
of
Christ
,
or
some
Saint
,
seeing
this
,
that
contrary
to
the
authoritie
of
Scriptures
the
image
of
a
man
was
hung
up
in
the
Church
of
Christ
,
he
cut
it
,
and
the
vaile
and
gave
counsell
to
the
Keepers
of
the
place
,
to
wrap
and
burie
some
poore
dead
man
in
it
,
and
he
intreated
the
Bishop
of
to
give
charge
hereafter
,
that
such
vailes
as
that
was
,
being
repugnant
to
Christian
religion
should
not
bee
hanged
up
in
the
Church
of
Christ
.
Christians
never
acknowledge
,
nor
worship
any
image
of
the
invisible
and
omnipotent
God
save
one
,
to
wit
,
his
Sonne
.
Wee
have
no
care
to
figure
by
colours
the
bodily
visages
of
Saints
in
tables
,
because
wee
have
no
need
of
such
things
;
But
by
vertue
to
imitate
their
conversation
;
but
the
Church
,
condemneth
them
,
and
seeketh
every
way
to
correct
them
as
ungracious
children
:
the
first
Commandement
,
any
similitude
of
God
devised
by
man
,
is
forbidden
to
bee
worshipped
,
not
because
God
hath
not
an
image
,
but
because
no
image
of
him
ought
to
bee
worshipped
,
but
that
which
is
the
same
thing
that
hee
is
;
it
is
unlawfull
for
a
Christian
to
erect
any
such
image
,
and
place
it
in
the
Church
;
images
prevaile
more
to
bow
downe
the
unhappy
soule
,
in
that
they
have
a
mouth
,
eyes
,
eares
,
nostrills
,
hands
and
feet
,
then
to
correct
it
,
in
that
they
neither
heare
,
nor
see
,
nor
smell
,
nor
handle
,
nor
walke
.
forbiddeth
Churches
to
bee
obscured
with
any
images
or
painted
tables
.
no
meanes
suffer
them
to
bee
worshipped
.
Constantinople
,
Anno
Wee
doe
declare
that
all
images
of
what
nature
soever
,
made
by
the
wicked
art
of
the
Painter
be
cast
out
of
Christian
Churches
,
whosoever
from
this
day
forward
shall
dare
to
set
up
any
images
of
God
either
in
the
Church
,
or
in
a
private
house
;
if
hee
be
a
Bishop
let
him
bee
deposed
,
if
he
be
a
lay-man
let
him
bee
accursed
.
Zonoras
that
in
the
hearing
of
all
the
people
they
openly
forbad
the
worshipping
of
Images
,
calling
such
as
adored
them
idolaters
.
France
,
Italie
,
second
Synod
of
Nice
,
is
refuted
and
condemned
;
it
is
unpossible
,
Damascene
,
that
God
who
can
neither
bee
seene
by
man
,
nor
circumscribed
,
should
be
expressed
in
any
shape
or
figure
;
it
is
extreame
madnesse
and
impietie
to
make
a
representation
of
the
Godhead
:
Quoniam
quis
sit
non
novimus
,
because
wee
know
not
who
hee
is
,
and
the
nature
of
God
cannot
be
painted
,
and
set
forth
to
mans
sight
.
the
Councell
of
Nice
a
wicked
Councell
touching
images
,
which
some
would
have
to
bee
broken
in
pieces
,
and
some
to
bee
worshipped
was
utterly
rejected
.
Ludovicus
Pius
,
where
the
foresaid
Councell
of
Nice
was
likewise
condemned
.
that
the
images
of
Saints
are
not
to
bee
worshipped
,
though
they
may
be
set
up
in
Churches
for
ornament
,
and
to
bring
into
the
mind
of
simple
people
the
storie
of
the
Bible
.
the
orthodox
Fathers
for
the
avoiding
of
superstition
,
did
carefully
provide
that
no
pictures
should
bee
set
up
in
Churches
.
Rhemigius
that
neither
images
nor
Angels
are
to
bee
worshipped
.
Anselmus
Laudunensis
Yee
saw
no
manner
of
similitude
that
willing
to
resemble
that
similitude
by
engraving
,
thou
shouldst
set
up
an
idoll
to
thy selfe
.
Nicetas
Croniates
Isaac
Angelus
,
Emperour
of
the
West
made
an
expedition
into
the
Armenians
did
gladly
receive
the
Almaines
,
because
among
the
Almaines
and
Armenians
the
worshipping
of
images
was
forbidden
alike
.
Roger
Hoveden
quod
omninò
ecclesia
Dei
execratur
,
which
the
Church
of
God
altogether
abhorreth
.
that
they
made
images
of
the
Father
,
and
the
holy
Spirit
,
which
,
is
most
absurd
.
Durand
that
it
is
utterly
unlawfull
to
picture
,
or
represent
the
Trinitie
,
or
God
,
otherwise
then
as
in
Christ
hee
tooke
our
flesh
:
Austria
,
Anthropomorphitas
because
they
painted
the
Trinitie
in
forme
of
an
old
man
,
with
a
young
man
and
a
Dove
.
because
from
thence
two
inconveniences
may
follow
;
first
the
perill
of
idolatrie
,
in
case
the
image
it selfe
should
come
to
bee
worshipped
:
secondly
,
errour
and
heresie
by
ascribing
to
God
such
bodily
shapes
and
formes
,
as
the
Trinitie
is
usually
pictured
withall
.
all
images
are
forbid
to
bee
made
to
adore
or
worship
them
:
thou
shalt
not
adore
nor
worship
them
;
thou
shalt
not
adore
them
with
any
bodily
reverence
,
as
bowing
or
kneeling
to
them
,
thou
shalt
not
worship
them
with
any
devotion
of
mind
.
that
the
Iewes
had
not
in
their
Temple
any
picture
of
God
,
because
hee
cannot
be
painted
:
next
that
they
had
no
picture
of
Saints
,
because
there
was
none
as
yet
might
have
the
honour
to
have
their
pictures
in
the
Temple
,
being
not
yet
admitted
themselves
into
the
Temple
of
God
.
Enoch
walke
with
God
after
hee
was
translated
,
that
hee
should
not
see
death
?
Elias
carried
in
a
fierie
chariot
,
carried
by
Angels
into
heaven
?
hee
was
carried
into
whatsoever
place
,
is
meant
by
the
bosome
of
ibi
vivit
Nebridius
meus
quis
enim
alius
locus
tam
piae
animae
?
August
.
Confess
.
l
9.
c
.
3.
there
my
liveth
,
for
what
other
place
were
meete
for
so
godly
a
soule
?
Edwine
Sands
,
worship
of
images
as
it
is
at
this
day
practised
by
the
Roman
Church
,
is
such
a
stumbling
block
to
the
Iewes
,
and
hinderance
to
their
conversion
,
that
when
they
come
to
Christian
Sermons
,
as
in
Rome
they
are
enjoyned
at
least
once
a
yeare
,
so
long
as
they
see
the
Preacher
direct
his
speech
to
a
little
woodden
crucifix
that
standeth
on
the
Pulpit
by
him
,
to
call
it
his
Lord
and
Saviour
,
kneele
to
it
,
embrace
it
and
kisse
it
,
to
weepe
upon
it
,
as
it
is
their
fashion
in
Italie
,
it
is
preaching
sufficient
for
them
,
and
perswadeth
them
more
with
the
very
sight
of
it
to
hate
Christian
religion
,
then
any
reason
the
world
can
alledge
to
love
it
.
Tertullian
,
the
Apostle
,
that
all
things
happened
to
the
Iewes
in
figures
,
and
hee
addeth
well
,
the
same
God
,
who
in
his
generall
law
forbad
any
similitude
to
be
made
,
by
an
extraordinary
precept
commanded
some
similitude
to
bee
made
,
if
thou
dost
serve
the
same
God
,
thou
hast
his
law
;
Make
to
thy selfe
no
graven
image
,
or
similitude
,
if
thou
regardest
the
Precept
of
making
a
similitude
imitate
thou
make
thou
no
image
against
the
law
,
unlesse
God
command
thee
by
a
Precept
.
the
Iewes
,
worshipped
not
the
Arke
nor
the
Cherubins
,
nor
the
mercy
seate
,
but
the
true
God
which
promised
to
helpe
them
,
neither
were
they
set
up
in
the
Temple
for
adoration
,
but
for
ornament
,
the
Cherubins
were
not
painted
or
engraven
on
the
Arke
,
to
the
end
they
might
bee
adored
,
but
only
to
adorne
and
beautifie
the
Tabernacle
,
and
more
fully
to
expresse
the
majestie
of
God
,
concerning
the
Cherubins
made
by
the
command
of
God
;
and
other
images
in
Temple
,
wee
must
say
that
they
were
there
as
appendices
and
additions
for
the
adorning
of
something
else
,
not
set
forth
by
themselves
in
a
manner
fit
for
adoration
;
That
the
Cherubins
were
never
adored
nor
worshipped
,
neither
by
kissing
them
,
nor
with
bowing
of
the
knee
,
or
by
offering
Frankinsence
,
or
by
any
other
meanes
,
neither
can
any
man
affirm
the
contrarie
,
except
it
be
out
of
his
owne
braine
without
any
foundation
or
ground
at
all
.
When
they
are
convinced
of
their
heresies
out
of
Scripture
,
they
fall
on
accusing
the
Scriptures
themselves
,
impeaching
their
authoritie
,
and
charging
them
with
ambiguity
,
and
saying
that
the
truth
cannot
be
found
out
of
them
by
those
who
know
not
tradition
,
for
that
it
was
not
delivered
by
letters
,
but
by
word
of
mouth
.
Many
things
truly
did
Iesus
in
the
presence
of
his
Disciples
,
which
are
not
written
in
this
booke
;
the
holy
Evangelist
testifieth
that
Christ
did
,
and
said
many
things
that
are
not
written
,
but
those
things
were
chosen
to
bee
written
,
which
seemed
sufficient
for
the
salvation
of
them
that
beleeve
;
Cyrill
,
all
things
which
Christ
did
are
not
written
,
but
what
the
writers
thought
to
bee
sufficient
as
well
for
our
conversation
as
doctrine
,
that
shining
with
the
right
faith
and
vertuous
workes
,
we
may
attaine
to
the
kingdome
of
heaven
.
si
non
mendaces
,
saltem
audaces
,
if
not
altogether
fabulous
,
yet
very
audacious
;
wipe
our
eyes
wiping
his
face
,
as
hee
was
carrying
his
Crosse
,
should
imprint
his
image
in
his
handkerchiefe
.
discourse
of
his
Travels
,
the
Divell
is
much
delighted
in
prophane
worship
and
helpeth
it
forward
as
much
as
hee
can
by
seeming
miracles
;
many
wonders
doe
shew
the
divine
vertue
thereof
;
the
diseases
cured
by
Aesculapius
the
delusion
of
Divels
,
and
old
wives
tales
,
and
dreames
.
Varro
was
so
farre
out
of
love
with
images
,
that
though
hee
were
pressed
with
the
perverse
custome
of
so
great
a
City
as
was
,
yet
hee
made
no
bones
,
both
to
say
and
write
that
they
,
who
first
brought
in
Images
,
both
tooke
away
religious
feare
of
God
,
and
added
errour
to
boote
:
Romans
worshipped
their
gods
more
then
a
yeares
without
images
,
and
if
they
had
done
so
still
,
the
gods
had
beene
more
chastly
or
purely
worshipped
by
them
.
Austine
by
meaneth
not
an
image
,
but
an
Idoll
,
not
the
representation
of
the
true
,
but
a
resemblance
of
false
and
feigned
deities
.
Iesuit
,
Wee
must
not
thinke
,
that
God
the
Father
who
is
said
to
fit
,
sitteth
in
heaven
with
bowed
knees
,
as
a
man
sitteth
in
a
chaire
,
such
a
or
image
,
it
is
not
lawfull
to
set
up
in
the
Temple
of
Christians
,
Varro
in
proofe
of
his
assertion
alledgeth
the
custome
of
the
Iewish
nation
;
thought
that
God
by
whom
hee
beleeved
the
world
was
governed
,
ought
to
be
worshipped
without
an
image
:
anima
mundi
,
faire
weather
falleth
fowle
Looke
in
your
Dictionarie
of
whether
amongst
all
the
Englishes
of
which
are
there
set
downe
,
you
can
find
heathenish
,
which
I
dare
say
you
cannot
.
The
Greeke
word
in
text
is
and
the
Latine
signifieth
the
same
thing
,
belonging
to
a
countrey
,
people
,
stocke
,
or
family
,
Thomas
Thomasius
as
announce
archisynagogue
,
azymes
,
commessations
,
depositum
,
didrachme
,
euroclydon
,
exinanited
,
holocaust
,
hosts
,
victimes
,
paraclete
pasche
,
resuscitate
,
neophyte
,
superedified
,
Psal
.
v.
heathen
or
heathenish
nations
:
Ambrose
,
When
read
the
title
upon
the
Crosse
then
newly
found
,
shee
fell
downe
and
worshipped
what
or
whom
?
Christ
there
entitled
the
King
of
the
Iewes
;
not
verily
the
wood
,
for
that
is
a
heathenish
errour
,
and
a
vanity
of
ungodly
men
.
it
is
not
to
be
wondered
that
those
who
are
sprung
of
the
Gentiles
,
or
came
of
heathenish
parents
,
and
received
benefits
of
our
Saviour
where
he
lived
,
did
thus
unto
him
,
adding
it
is
very
likely
,
that
●ur
ancestours
herein
followed
the
custome
of
the
heathen
;
who
honoured
all
such
with
Statutes
who
had
been
as
saviours
unto
them
preserving
their
lives
.
obscure
Councell
,
without
any
certainty
of
the
time
when
it
was
held
.
Eliberis
shooteth
not
home
it
forbiddeth
not
pictures
absolutely
in
Churches
,
painting
them
on
the
walls
.
placuit
in
ecclesiâ
picturas
esse
non
debere
,
it
seemed
good
to
the
Councell
,
that
pictures
should
not
be
in
Churches
;
ne
quod
collitur
in
parietibus
depingatur
,
lest
that
which
is
worshipped
should
be
painted
on
the
walls
.
si
credere
fas
est
.
walls
of
the
Church
,
because
they
thought
not
the
walls
a
place
convenient
,
lest
the
plaister
breaking
off
in
some
places
,
they
might
become
deformed
,
and
so
contemptible
.
pra
amore
excluserunt
foras
,
out
of
love
they
shut
them
out
of
doores
.
Duplex
querela
a
good
Emperour
;
Valence
was
killed
twentie
three
yeares
before
was
borne
.
Via
tuta
.
baptista
Egnatius
Digni
imperio
fratres
,
&
inter
bonos
referendi
,
they
were
worthy
the
Empire
,
and
to
bee
ranked
among
good
Princes
,
saving
that
was
somewhat
blemished
by
being
seduced
in
judgement
by
the
Arrians
;
Gregorie
Nazianzen
religious
Prince
,
that
much
promoted
the
affaires
of
the
Christians
against
the
heathen
.
upon
the
subtile
wits
of
the
Arrian
heretiques
,
who
put
tricks
upon
that
other-wayes
good
Emperour
.
Petrus
Crinitus
by
the
beard
for
it
;
Petrus
Crinitus
,
De
honestâ
disciplinâ
,
l.
Petrus
Crinitus
golden
locke
Petrus
Crinitus
cut
off
.
That
after
the
way
which
they
(
the
Papists
)
call
heresie
,
they
so
worship
the
God
of
their
fathers
in
spirit
and
truth
,
that
they
beleeve
all
things
written
in
the
Law
and
the
Prophets
;
laudarì
à
laudato
,
damnari
à
damnato
,
Iesuits
Geese
Dircaean
Swannes
geese
,
antiquum
obtinet
;
tressis
agaso
.
Primianus
Postremianus
:
Cassander
,
Erasmus
,
Daniel
a
Iesu
.
saevire
in
plagas
&
vulnera
.
totus
fermento
:
The
Magdeburgians
,
and
other
your
owne
Authours
affirme
,
that
that
very
Councell
of
Frankford
did
say
an
Anathema
to
all
such
as
deface
images
;
is
not
this
then
abominable
falshood
in
your
friend
to
cite
,
nay
forge
it
against
images
,
and
in
you
to
follow
him
in
it
?
ne
Saevi
magne
Sacerdos
:
Catholique
indeed
;
Councell
of
was
condemned
in
the
Councell
of
Polydore
Virgill
Let
us
now
speake
of
the
Worship
of
images
,
which
not
only
those
which
were
ignorant
of
our
religion
,
but
as
Saint
testifieth
,
almost
all
the
ancient
holy
Fathers
condemned
for
feare
of
idolatrie
.
Polydore
is
to
be
understood
of
the
Fathers
of
the
Old
Testament
only
.
Polydore
Virgill
Gregorie
also
reproveth
the
Bishop
of
for
breaking
downe
images
,
and
yet
commendeth
him
in
that
hee
forbad
the
worship
of
them
.
that
there
can
bee
no
sound
proofe
brought
either
out
of
Scripture
,
or
tradition
of
the
Church
,
or
common
consent
of
Fathers
,
or
determination
of
a
generall
Councell
,
or
any
other
effectuall
reason
to
perswade
a
man
,
that
the
image
of
Chrtst
,
and
the
Saints
,
are
to
bee
worshipped
with
the
same
adoration
that
the
samplers
are
.
Ludovicus
Paramo
,
Bernardus
,
Pind
,
Franciscus
Petigianis
,
Petrus
de
Cabrera
,
Azotius
,
Lamas
,
Rubio
,
Bustus
,
Bellarmine
,
l.
de
imag
.
c
.
ad
recordandum
non
ad
colendum
,
to
remember
the
Saints
by
them
,
not
to
worship
them
.
there
is
no
example
in
all
the
Scriptures
,
or
Fathers
for
adoration
of
images
:
hee
speaketh
against
Idoll-worship
,
or
some
abuse
of
Images
which
crept
in
in
his
time
;
ad
annum
is
to
bee
read
with
caution
,
because
hee
was
infected
with
the
same
opinion
that
Agobardus
,
and
other
French
Bishops
of
that
age
were
,
who
denie
any
religious
worship
to
bee
due
to
images
.
Sententias
loquitur
Carnifex
;
Vtile
per
inutile
non
vitiatur
,
that
which
is
profitable
,
is
not
corrupted
or
made
bad
by
that
which
is
unprofitable
.
perinutile
vitiabatur
,
Polydore
Virgill
many
of
the
ruder
sort
of
them
,
put
more
confidence
in
the
image
then
Christ
himselfe
?
1
,
2
,
3
,
7
,
10
,
20
,
30
,
40
,
50
,
Bellarmine
,
lib
.
de
indul
.
c
.
3.
Nice
,
Ancyra
,
in
4.
sent
.
dis
.
20.
q
.
5.
an
aliquid
valeant
indulgentiae
,
Sed
contra
,
Alfonsus
a
Castro
,
St.
Paul
(
1
Cor
.
11.
)
If
any
man
seeme
to
be
contentious
,
we
have
no
such
custome
,
nor
the
Churches
of
God
.
St.
Austine
St.
Paul
.
If
we
,
or
an
Angell
from
Heaven
,
contra
.
St.
Paul
Rom.
16.17
.
Roscius
Amerinus
de
Indulgentiis
.
Churches
Treasury
:
glowing
coales
heaped
upon
his
head
in
hell
.
when
you
have
done
all
,
you
are
unprofitable
servants
,
every
man
shall
receive
according
to
that
which
himselfe
hath
done
in
his
body
,
whether
it
be
good
or
evill
,
Peter
,
Matth
.
quia
non
sunt
de
foro
Papae
,
de
defunct
.
blood
of
Christ
purgeth
us
from
all
our
sinnes
.
chymericall
and
chymicall
;
chymericall
,
there
is
no
condemnation
to
them
that
are
in
Christ
Iesus
.
he
will
cast
our
sinnes
into
the
depth
of
the
Sea
,
if
we
repent
us
of
our
sinnes
,
God
promised
us
that
they
shall
be
remembred
no
more
,
that
time
,
the
iniquity
of
shall
bee
sought
for
,
and
there
shall
be
none
,
and
the
sinnes
of
and
they
shall
not
be
found
,
for
I
will
pardon
them
whom
I
reserve
:
the
Apostle
speaketh
of
the
remission
of
the
fault
which
properly
begets
a
spot
in
the
soule
,
for
it
is
the
spot
which
is
taken
away
by
washing
.
After
which
,
Demetrian
,
there
remaineth
no
place
for
repentance
,
no
effect
of
satisfaction
,
here
eternall
life
is
either
gained
or
lost
.
Treasure
of
infinite
value
,
Effusio
justi
sanguinis
Christi
tam
dives
fuit
ad
pretium
,
ut
si
universitas
captivorum
redemtorem
suam
crederet
,
nullum
dia●oli
vincula
retinerent
:
a
rich
Treasurie
,
pure
gold
,
brasse
tokens
.
Durandus
a
Sancto
Portiano
,
Iohannes
de
Mayro
,
excluded
all
Saints
satisfactions
out
of
this
treasurie
:
Nothing
needeth
,
or
indeed
can
be
added
to
that
which
is
of
infinite
value
,
but
such
are
Christs
merits
and
sufferings
.
I
account
,
that
the
afflictions
of
this
present
life
are
not
worthie
the
glorie
which
shall
be
revealed
:
our
light
affliction
,
which
is
but
for
a
moment
,
worketh
for
us
a
farre
more
exceeding
and
eternall
weight
of
glorie
.
Angelus
de
Clavatio
,
verbo
Indulg
.
numero
.
I
hold
,
Francis
Mayro
,
that
forasmuch
as
the
merits
of
Saints
are
rewarded
of
God
beyond
their
merit
,
and
thereby
the
treasure
of
them
is
exhausted
,
that
Pardons
are
onely
given
for
the
merit
of
Christ
and
his
passion
:
the
least
drop
of
whose
blood
,
or
sweat
,
would
have
been
sufficient
to
expiate
all
the
sinnes
that
ever
have
beene
or
shall
be
committed
.
the
intention
of
him
that
meriteth
,
is
most
necessarie
required
to
this
,
that
the
fruit
or
reward
of
his
merit
redound
to
another
:
but
,
supposing
that
the
Saints
were
so
rich
in
merits
and
sufferings
,
that
they
had
any
to
bestow
upon
others
,
yet
it
cannot
be
proved
,
that
the
Saints
had
ever
any
such
intention
,
to
transferre
the
fruit
of
their
passions
upon
others
.
Sufferings
of
Saints
profit
the
Church
,
not
by
way
of
Redemption
,
but
by
way
of
Example
.
Harpe
and
Harrow
,
Francis
White
rope
of
sands
that
as
the
sin
of
the
sinner
,
so
the
righteousnesse
of
the
righteous
shall
be
upon
himselfe
.
Why
may
not
the
over-plus
of
their
sufferings
lie
in
as
money
in
a
treasurie
,
for
the
benefit
of
others
?
should
man
be
just
with
God
?
if
he
contend
with
him
,
he
cannot
answer
him
one
for
a
thousand
.
Who
knoweth
how
oft
he
offendeth
?
Solomon
?
Who
can
say
,
I
have
made
my
heart
cleane
?
I
am
pure
from
my
sinne
.
We
are
all
as
an
uncleane
thing
,
and
all
our
righteousnesse
is
as
filthy
ragges
,
Iames
,
in
many
things
we
offend
all
,
Basil
,
We
are
not
Angels
,
but
men
,
we
fall
and
rise
againe
,
and
that
often
times
in
one
and
the
selfe-same
houre
.
Ambrose
.
Every
one
of
us
how
often
doe
we
sinne
?
every
houre
.
Bernard
,
Who
dare
gruntle
from
henceforth
,
saying
?
we
labour
too
much
,
we
fast
too
much
,
wee
watch
too
much
,
seeing
that
a
man
cannot
answer
the
thousandth
,
nay
,
not
the
least
part
of
his
debt
.
Give
us
of
your
oyle
,
a
foolish
petition
,
the
righteous
shall
scarce
be
saved
,
the
oyle
of
their
owne
righteousnesse
,
hardly
sufficeth
the
Saints
to
salvation
,
how
much
lesse
will
it
serve
themselves
and
their
neighbours
.
Pope
is
no
superiour
in
respect
of
the
soules
in
Purgatory
,
nor
are
they
under
his
power
.
Popes
triple
crowne
.
rule
he
beares
in
Heaven
,
Earth
,
and
Purgatory
,
Superior
to
the
soules
that
frie
in
Purgatory
.
in
toto
?
one
shal
beare
his
own
burdens
,
every
one
shall
receive
the
things
done
in
his
body
,
according
to
that
he
hath
don
,
whether
it
be
good
or
bad
,
Not
so
,
lest
there
be
not
enough
for
us
&
for
you
;
the
righteousnes
of
the
righteous
shal
be
upon
him
,
&
the
wickednes
of
the
wicked
shal
be
upon
him
,
Ez.
Who
ever
Tertullian
)
satisfied
by
another
mans
death
,
his
owne
death
,
but
only
the
Son
of
God
:
therfore
thou
,
who
imitatest
him
in
forgiving
sins
,
if
thou
hast
sinned
in
nothing
thy selfe
I
pray
thee
suffer
for
me
;
but
if
thou
art
a
sinner
as
I
am
,
how
will
the
oyle
of
thy
little
lampe
suffice
for
thee
and
for
me
?
Austine
,
brethren
dye
for
their
brethren
,
yet
the
blood
of
no
Martyr
was
ever
shed
for
the
remission
of
their
brothers
sinnes
.
the
righteous
have
received
,
they
have
not
given
crowns
:
from
the
fortitude
of
true
beleevers
;
we
receive
examples
of
patience
,
not
gifts
of
righteousnes
.
For
their
death
was
singular
;
neither
did
any
of
thē
by
it
discharg
the
death
of
another
;
the
head
hath
satisfied
for
the
members
,
&
the
satisfaction
of
one
is
imputed
to
all
.
members
one
for
another
.
Durand
,
Sylvester
Prierias
,
Major
,
Fisher
Rochester
,
Alfonsus
a
Castro
,
Antoninus
,
Cajetan
The
Scriptures
speak
not
expressely
of
Indulgences
,
neither
the
Fathers
,
Sylvester
Prierias
Pardons
have
not
beene
knowne
to
us
by
the
authority
of
Scriptures
,
but
by
the
authority
of
the
Church
of
of
Purgatorie
there
is
little
or
no
mention
amongst
the
ancient
Fathers
,
and
that
as
long
as
Purgatory
was
not
cared
for
,
there
was
no
man
sought
for
Pardons
:
sith
Purgatorie
therefore
hath
beene
so
lately
knowne
and
received
of
the
whole
Church
,
who
can
now
wonder
concerning
Indulgences
?
Alfonsus
a
Castro
,
There
is
nothing
in
Scripture
lesse
opened
,
or
wherof
the
ancient
Fathers
have
lesse
written
,
than
of
Indulgences
;
and
it
seemeth
the
use
of
them
came
but
lately
into
the
Church
:
there
is
seldome
any
mention
of
Transubstantiation
among
the
Ancients
,
almost
none
of
Purgatorie
.
What
marvell
then
,
if
it
so
fall
out
with
Indulgences
,
that
there
should
be
no
mention
of
them
by
the
Ancients
?
There
is
not
any
expresse
testimonie
,
for
proofe
of
Indulgences
,
either
in
Scriptures
,
or
in
the
writings
of
the
ancient
Fathers
.
There
is
no
authoritie
of
Scriptures
,
or
ancient
Fathers
,
Greeke
or
Latin
,
that
bringeth
the
originall
of
Indulgences
to
our
knowledge
.
It
is
not
to
be
wondered
,
if
wee
have
not
many
ancient
Authours
which
make
mention
of
Indulgences
;
for
,
many
things
are
retained
in
the
Church
onely
by
use
and
custome
,
without
writing
.
That
not
many
ancient
Authours
make
mention
of
Indulgences
.
Cajetan
Not
any
.
Durand
The
Scriptures
speake
not
expresly
of
them
.
Prierias
That
they
speake
not
at
all
of
them
.
Simon
Peter
Simon
Magus
;
It
is
a
strong
evidence
of
consent
,
for
Indulgences
,
because
none
is
found
to
have
spoken
against
them
:
They
live
,
justly
before
men
,
and
believe
all
things
well
concerning
God
,
and
all
the
Articles
contained
in
the
Creed
,
onely
they
speake
evill
of
the
Romane
Church
and
Clergie
.
Little
can
be
spoken
of
any
certainty
concerning
them
,
because
the
Scripture
speaketh
not
expressely
of
them
;
for
what
is
spoken
,
I
will
give
thee
the
Keyes
,
and
whatsoever
thou
bindest
on
earth
shall
be
bound
in
heaven
;
is
understood
,
of
the
power
given
him
in
the
penitentiall
Court
,
and
cannot
be
understood
of
the
bestowing
of
Indulgences
;
for
the
holy
Fathers
,
speake
not
at
all
of
Indulgences
purged
by
fire
,
Church
Treasurie
,
pro
formâ
,
Antoninus
,
Cajetan
,
by
some
,
to
be
most
ancient
among
the
Romanes
:
Apud
Romanos
vetustissimus
praedicatur
illarum
usus
;
It
seemes
that
the
use
of
Indulgences
came
but
lately
into
the
Church
.
Quoniam
ecclesiâ
Catholicâ
tantae
est
authoritatis
ut
qui
illam
contemnat
Haereticus
meritò
censeatur
,
tell
the
Church
and
if
he
refuse
to
heare
the
Church
,
let
him
be
unto
thee
as
a
Heathen
or
a
Publican
,
blowes
hot
and
cold
with
one
breath
,
feed
advocate
who
contemneth
the
Roman
Church
is
the
Catholike
,
or
a
sound
member
thereof
.
muddy
stuffe
Petrus
de
Voragine
,
Taxa
camerae
Apostolicae
&
Centum
granamina
,
Wescelius
Croningensis
,
Guicciardine
,
Henricus
de
Gandavo
,
&
Altisiodorensis
.
Summ
:
l.
d
.
relap
.
Dicunt
quidam
quod
relaxatio
non
valeat
quantum
ecclesia
permittit
,
sed
facit
ut
excitentur
fideles
ad
dandum
,
et
decipit
eos
ecclesia
;
some
say
that
the
Popes
Indulgence
prevailes
not
so
much
as
the
Church
promiseth
,
but
that
thereby
men
are
stirred
up
to
give
more
freely
and
that
therein
the
Church
deceaveth
them
;
Taxa
camerae
Apostolicae
,
note
diligently
that
such
favours
,
to
wit
,
Indulgences
are
not
graunted
to
poore
folke
,
because
they
have
not
wherewithall
,
they
cannot
be
comforted
:
Matthew
Paris
,
that
Christs
blood
alone
though
it
be
all
sufficient
to
save
soules
,
yet
the
same
without
saintly
satisfaction
applied
by
the
Pope
,
is
not
sufficient
to
impregnate
his
holinesse
Coffers
.
Iesuit
smell
fat
steame
the
drinking
of
a
health
to
Almighty
God
,
a
tale
,
betweene
hawke
and
buzzard
:
give
Orders
in
a
Stable
,
drinke
a
health
to
him
.
Leo
published
large
privileges
through
the
whole
world
without
any
distinction
of
times
and
places
,
by
which
he
promised
not
onely
pardon
to
the
living
,
but
also
power
to
deliver
soules
of
the
dead
out
of
Purgatory
paines
;
which
because
it
was
knowne
that
they
were
granted
onely
to
fill
the
Popes
coffers
,
and
because
his
farmers
carried
themselves
lewdly
in
the
sale
of
them
,
great
offence
was
taken
at
them
,
especeally
in
where
such
Indulgences
were
set
at
a
low
price
,
and
seene
to
be
staked
in
Tavernes
and
Ale-houses
at
games
of
Tables
.
flower
of
the
Church
for
learning
:
but
the
bran
of
the
boulted
by
the
Pope
,
Andreas
Dudithius
Quinque
eccles
.
the
matter
came
to
that
passe
,
through
the
wickednesse
of
those
hungry
Bishops
that
hung
upon
the
Popes
sleeve
,
and
were
created
on
the
suddaine
by
the
Pope
,
for
the
purpose
,
that
that
Councell
seemed
to
be
an
assembly
,
not
of
Bishops
,
but
of
Hobgoblins
,
not
of
men
,
but
of
Images
,
moved
like
the
statues
of
by
the
sinewes
of
others
.
night
owles
,
in
the
splendour
of
that
Councell
,
Ortwhinus
Gratius
there
appeared
an
huge
great
Owle
,
which
could
not
be
frayed
away
,
but
scared
all
the
Bishops
.
Blacke-bird
of
Antichrist
night
Owles
,
not
Owles
,
that
twi-light
at
Trent
,
Iohn
Huz
,
ob
torto
collo
,
de
verbo
Dei
.
lib
.
Iunius
Whitaker
,
Daniel
Chamierus
,
and
Dr.
Davenant
Robert
Abbot
William
Bishop
,
cap
.
Phillip
Morney
de
sacrâ
Eucharistiâ
and
Iacobus
Laurentius
de
Disputationibus
,
that
whatsoever
is
the
same
amongst
many
,
is
no
errour
but
tradition
,
Goe
too
now
,
admit
that
all
Churches
have
erred
,
is
it
likely
so
many
,
so
great
Churches
should
erringly
conspire
in
one
faith
?
Dr.
Andrewes
Disputabamus
de
alliis
respondet
Iesuita
de
cepis
,
deale
Work-man-like
his
cocke
of
Traditions
on
running
,
adequate
rule
of
Faith
.
by
the
commandment
of
God
,
committed
to
writing
,
to
be
the
foundation
and
pillar
of
Faith
;
Iam
homo
deo
propitius
esse
debet
Here
thou
maist
heare
,
if
thou
wilt
,
how
these
points
of
our
Faith
are
maintained
by
Scripture
.
De
Genes
.
ad
literam
,
The
custome
of
the
Church
in
baptizing
Infants
,
is
no
way
to
be
despised
,
or
to
be
accounted
superfluous
.
Austine
,
de
curâ
pro
mortuis
,
no
knowledge
of
our
affaires
upon
earth
:
Abraham
knoweth
us
not
,
and
is
ignorant
of
us
.
If
so
great
Patriarchs
knew
not
what
befell
their
posteritie
after
their
death
;
how
can
it
be
that
the
dead
intermeddle
with
the
actions
or
affaires
of
the
living
,
to
helpe
them
onward
,
or
so
much
as
to
take
notice
of
them
?
The
Spirits
therefore
of
the
dead
there
remaine
where
they
knowe
not
what
befalleth
to
men
in
this
life
.
the
authoritie
of
divine
Scripture
prescribe
any
Rite
or
Custome
to
be
kept
,
there
is
no
question
to
be
made
of
such
a
Rite
or
Custome
:
and
in
like
manner
,
if
the
whole
Church
throughout
the
world
constantly
useth
such
a
Rite
or
Custome
.
De
unitate
Eccles
.
cap
.
Christ
beareth
witnesse
to
his
Church
,
that
it
should
be
Catholike
,
that
is
,
spread
over
the
face
of
the
Earth
,
and
not
to
be
confined
to
any
certaine
place
;
Whosoever
refuseth
to
follow
the
practise
of
the
Church
,
resisteth
,
or
goeth
against
our
Saviour
,
who
promised
by
his
spirit
,
to
leade
her
into
all
truth
,
and
to
be
with
her
to
the
end
of
the
World
.
If
wee
,
or
an
Angell
from
heaven
,
preach
unto
you
any
thing
,
whether
it
be
of
Christ
,
or
of
his
Church
,
or
any
thing
which
concerneth
Faith
,
or
manners
,
besides
that
which
you
have
received
in
the
Legall
and
Evangelicall
Scriptures
,
let
him
be
accursed
;
If
any
man
preach
unto
you
,
against
;
but
if
any
preach
unto
you
,
The
Apostle
saith
not
if
they
should
preach
any
thing
contrary
;
but
if
they
shall
in
their
preaching
,
adde
any
thing
,
be
it
never
so
little
,
besides
that
which
wee
have
preached
unto
you
,
let
him
be
accursed
.
The
Apostle
inferreth
not
,
if
any
man
preach
contrarie
to
that
yee
have
received
;
but
if
any
preach
besides
that
which
wee
have
preached
unto
you
,
if
they
shall
presume
to
adde
any
thing
,
though
never
so
little
,
let
them
be
accursed
.
The
Apostle
saith
not
,
if
any
man
preach
more
unto
you
,
than
you
have
already
received
,
perfectly
conceived
and
apprehended
:
for
then
hee
should
goe
against
himselfe
,
who
saith
,
that
hee
desired
to
come
to
the
to
supply
that
which
was
lacking
to
their
Faith
;
to
supply
,
I
say
,
that
which
was
lacking
to
their
Faith
,
within
that
Rule
;
besides
that
Rule
.
Qui
praetergreditur
regulam
fidei
,
non
accedit
in
viâ
,
sed
recedit
de
viâ
;
Hee
that
goeth
besides
the
Rule
of
Faith
,
doth
not
goe
on
in
the
way
,
but
departeth
out
of
the
way
.
Withdraw
your selves
from
every
brother
that
walketh
disorderly
,
and
not
after
the
Tradition
which
you
have
received
of
us
.
De
doctrinâ
christianâ
;
De
peccatorum
meritis
&
remissione
,
De
bono
viduitatis
,
cap
.
Iohn
?
The
Lord
Iesus
did
,
and
spake
many
things
which
are
not
written
,
as
the
Evangelist
testifieth
;
but
those
things
were
chosen
to
be
written
,
which
seemed
to
suffice
for
the
salvation
of
Beleevers
:
De
doctrina
christiana
,
Among
those
things
which
are
openly
or
plainly
set
downe
in
Scriptures
,
all
things
are
found
which
concerne
or
containe
Faith
or
manners
:
I
beleeve
that
the
authoritie
of
divine
Scriptures
,
would
have
beene
most
cleere
and
evident
in
this
point
,
if
a
man
could
not
have
beene
ignorant
of
it
,
without
perill
of
his
salvation
:
What
should
I
teach
thee
more
than
that
which
thou
readest
in
the
Apostle
?
for
the
holy
Scripture
setleth
the
rule
of
our
Doctrine
,
lest
wee
should
presume
to
be
wise
above
that
wee
ought
.
Peter
Lumbard
Gabriel
Biel
,
Peter
Lumbard
St.
Austine
St.
Martins
ergo
Catholikes
Enchiridian
ad
Laurentium
,
Mr.
Antonie
Alcock
,
Gregorie
de
Valentia
seeth
againe
his
old
Coleworts
,
Pauls
Crosse
,
Abbots
the
Saviour
of
his
body
,
Peter
,
Thou
art
and
upon
this
Rocke
will
I
build
my
Church
;
To
build
himselfe
upon
and
the
whole
Church
upon
himselfe
;
non
super
te
edificabo
me
,
sed
super
me
edificabo
te
.
Rome
shall
,
perchance
,
be
burnt
with
fire
,
the
waight
and
frame
of
the
whole
Catholike
Church
▪
dependeth
upon
the
authoritie
of
the
Pope
?
When
a
a
thing
is
once
defined
,
to
wit
,
by
the
Church
,
then
it
becomes
a
matter
of
Faith
.
Sixtus
Senensis
Trent
,
Albertus
Pighius
Ambrosius
Catharinus
,
de
certitudine
salutis
.
Thomas
Moore
mendicus
.
Vna
tabi
plus
est
litera
quam
medico
;
name
of
the
Father
,
of
the
Sonne
,
and
of
the
Holy-ghost
,
a
small
deale
of
orders
serves
our
turnes
,
for
he
seeth
not
any
thing
done
by
vertue
of
our
ordination
which
any
man
or
woman
may
not
doe
without
it
.
his
eye
sight
to
be
so
dimme
,
Spectacles
he
made
for
the
Knight
,
that
is
called
thereunto
,
as
was
Aaron
.
de
facto
,
de
Iure
:
hoc
est
Corpus
meum
,
If
his
hope
be
onely
in
this
life
,
that
he
is
of
all
men
most
miserable
;
Martin
Luther
non
doctrinam
fidei
sed
diffidentiae
,
I
beleeve
the
remission
of
sinnes
.
surdo
fabulum
narrare
,
Tale
in
the
eare
of
a
deafe
man
.
Gabriel
Biel
lispeth
somewhat
that
way
,
Invocantur
sancti
,
sancti
sunt
invocandi
;
It
may
seeme
probable
that
God
revealeth
to
Saints
,
all
those
suits
which
men
present
unto
them
:
Peter
Lumbards
Peter
Lumbard
,
Hee
maketh
no
doubt
of
their
knowing
and
seeing
our
Prayers
in
the
Word
of
God
,
as
the
Angels
doe
.
arrogated
to
themselves
that
which
the
Father
hath
given
to
the
Sonne
onely
;
to
wit
,
in
the
floore
of
the
Church
,
to
take
the
fanne
in
his
hand
,
and
sever
the
Wheat
from
the
Chaffe
.
knoweth
the
hearts
of
all
the
children
of
men
,
Becket
,
Campian
,
Oldcorne
,
Bellarmine
,
Dominicus
a
Soto
,
Fisher
Rochester
,
Gregorie
Ignoramus
.
Soto
Bellarmine
,
No
soule
needs
to
stay
in
purging
one
houre
.
Thomas
Moore
,
Thou
hast
delivered
the
prisoners
out
of
the
place
where
there
is
no
water
:
Some
are
purged
by
fire
,
and
some
by
bathes
:
Psalmist
,
Wee
have
passed
thorow
fire
and
water
.
Ignoramus
,
Wee
know
not
,
Bellarmine
,
lib
.
de
Purg
.
cap
.
Bede
,
hist
.
Ang.
lib
.
There
was
an
infernall
place
where
soules
suffered
no
paine
,
where
they
had
a
brooke
running
through
it
.
Neither
is
it
improbable
,
that
there
should
be
such
an
honorable
prison
,
which
is
a
most
milde
and
temperate
Purgatorie
.
Austin
is
a
firme
man
for
Purgatorie
,
and
hee
will
prove
it
out
of
that
booke
of
and
place
quoted
by
the
Paul
,
Hee
shall
be
saved
as
it
were
by
fire
;
It
〈◇〉
not
unlikely
that
some
such
thing
may
be
after
this
life
:
but
whether
it
be
so
or
no
,
it
may
be
argued
;
and
whether
it
can
be
found
,
or
not
found
,
that
some
Beleevers
are
saved
by
a
purging
fire
;
yet
it
is
certaine
,
that
none
of
them
shall
be
saved
,
of
whom
the
Apostle
saith
,
they
shall
not
inherit
the
Kingdome
of
God
.
All
soules
from
the
day
of
their
death
to
their
resurrection
,
abide
in
expectation
what
shall
become
of
them
,
and
are
reserved
in
secret
receptacles
accordingly
as
they
deserve
,
either
torment
or
ease
.
are
in
little-ease
,
de
peceat
.
meritis
de
remissione
,
l.
There
is
no
middle
or
third
place
,
but
he
must
needs
be
with
the
Devill
who
is
not
with
Christ
.
Hypog
.
l.
The
first
place
the
faith
of
by
divine
authority
beleeveth
to
be
the
Kingdome
of
Heaven
,
the
second
to
be
Hell
,
tertium
locum
penitùs
ignoramus
,
the
third
place
,
we
are
alltogether
ignorant
of
;
and
in
his
booke
de
vanit
.
seculi
cap
.
Know
that
when
the
soule
is
seperated
from
the
body
,
presently
,
it
is
either
placed
in
Paradise
for
his
good
worke
,
or
cast
headlong
into
the
bottome
of
hell
for
his
sinnes
.
statim
,
that
is
,
presently
upon
death
,
they
are
receaved
into
Heaven
,
or
throwne
into
Hell
;
Enchirid
.
ad
Laurenc
.
c
.
Neither
is
it
to
be
denied
,
that
the
soules
of
the
dead
are
relieved
by
the
piety
of
their
friends
living
,
when
the
Sacrifice
of
our
Mediatour
is
offered
for
them
,
and
Almes
given
in
the
Church
.
Quest
.
Evan
.
c
.
There
can
be
no
helpe
of
mercy
afforded
by
just
men
to
the
soules
of
the
deceased
,
although
the
righteous
would
never
so
faine
have
it
so
,
because
the
sentence
of
God
is
immutable
:
and
Ep.
ad
Hesich
:
such
as
a
man
is
when
he
dieth
,
for
such
he
is
judged
of
God
,
neither
can
the
sentence
of
God
be
changed
corrected
,
or
diminished
.
Anthony
Alcots
it
was
his
opinion
,
not
his
resolved
judgment
,
and
his
opinion
at
one
place
and
at
one
time
,
which
after
he
retracted
and
resolved
the
cleane
contrary
,
Enchiridian
ad
Laurentium
.
ratione
prototypi
,
Alexander
de
Hales
,
Aquinas
,
Cajetanus
,
Bonaventure
,
Marsilius
,
Almaine
,
Carthusian
,
Capreolus
,
The
Images
of
God
are
to
be
worshipped
with
the
same
worship
wherewith
God
himselfe
is
worshipped
;
Bruta
fulmina
,
God
made
Man
after
his
owne
Image
,
therefore
we
may
make
or
worship
Images
:
Angels
are
to
be
painted
,
because
they
are
bodily
substances
.
They
are
the
workes
of
mens
hands
;
They
have
mouthes
and
speake
not
,
eyes
and
see
not
,
eares
and
heare
not
,
noses
and
smell
not
,
hands
and
handle
not
,
feet
and
walke
not
:
Psalmist
,
They
that
make
these
Images
are
like
unto
them
,
and
so
are
all
they
that
defend
the
worship
of
them
.
Gregorie
de
Valentia
,
Neither
doe
I
allow
his
use
of
the
word
nor
his
explication
of
Saint
text
,
neither
this
his
argument
drawne
from
thence
.
Gregorie
de
Valentia
unlawfull
Idolatries
;
Idolatrie
is
lawfull
:
have
no
fellowship
with
the
unfruitfull
workes
of
darknesse
.
Idolum
,
according
to
the
prime
signification
of
the
word
,
might
be
taken
more
indifferently
,
because
it
signifieth
the
seeming
shape
or
beauty
of
a
thing
or
person
shape
or
beauty
of
any
thing
or
person
.
he
doth
but
champe
somewhat
of
that
which
before
he
chewed
,
we
finde
not●●●●
in
matter
of
faith
uncertaine
in
the
Protestant
Church
,
nothing
certaine
on
the
Iesuits
side
but
onely
this
,
that
he
is
alwayes
and
every
where
himselfe
,
a
Proteus
:
constans
in
levitate
suâ
,
Catholike
Roman
Trent
,
Harding
Aeneas
Sylvius
,
Cassander
,
Gabriel
Biel
Erasmus
,
Cassander
,
De
condigno
;
Asia
Minor
Geographers
Asia
Asiae
,
Agrigentum
,
Sicilia
Siciliae
,
Attica
,
Graecia
Graeciae
,
via
viae
,
the
safest
path
in
his
safe
way
,
Via
Tuta
:
our
rocke
is
much
more
sure
then
theirs
,
our
very
adversaries
being
judges
;
et
sic
de
ceteris
,
nam
vis
unita
fortior
.
Et
quae
non
prosunt
singula
multa
juvant
;
single
Arrowes
shot
breake
the
sheafe
contend
for
the
true
faith
:
reprove
and
convince
all
gainesayers
.
put
to
the
test
of
Gods
word
,
false
and
adulterine
,
whatsoever
is
not
of
faith
is
sinne
.
If
any
Protestant
build
hay
or
stubble
upon
the
true
foundation
,
he
may
be
saved
;
because
he
holdeth
the
true
foundation
,
which
is
,
that
every
doctrine
of
faith
ought
to
be
built
upon
Scripture
.
authority
of
the
Church
is
greater
then
the
authority
of
Scripture
,
Scripture
is
but
an
imperfect
and
partiall
rule
of
faith
;
that
it
is
an
entire
and
perfect
rule
of
faith
;
Papists
containeth
all
things
necessary
for
all
men
to
beleeve
,
and
is
a
most
certaine
and
safe
rule
of
beleeveing
.
Vincentius
Lerinensis
,
he
that
will
avoid
the
deceits
and
snares
of
and
remaine
sound
in
the
faith
,
must
strengthen
his
faith
two
wayes
,
to
wit
,
by
the
authority
of
the
divine
law
,
and
the
tradition
of
the
that
there
is
great
neede
to
add
to
the
Scripture
the
Churches
sense
or
interpretation
,
The
Canon
of
Scripture
is
perfect
,
and
sufficient
of
it selfe
for
all
things
:
Over
and
above
sufficient
;
cum
sit
perfectus
scripturae
canon
sibique
ad
omnia
satis
superque
sufficiat
.
and
his
Adversarie
to
muse
;
quoad
nos
,
sitting
of
Christ
at
the
right
hand
of
his
Father
,
Cameracensis
,
Cajetan
,
Roffensis
,
Christ
his
corporall
presence
in
the
Sacrament
was
more
sure
,
than
his
presence
in
heaven
at
the
right
hand
of
his
Father
;
Wee
shall
find
as
much
to
doe
in
expounding
that
Article
of
the
Creed
,
as
they
doe
in
expounding
the
words
,
This
is
my
Body
.
This
is
my
Body
,
Individum
vagum
,
muttered
out
an
Vm
,
Copula
est
(
is
)
Wherein
are
you
more
safe
than
wee
?
if
hee
be
not
there
,
wee
are
in
danger
of
adoring
him
where
hee
is
not
;
if
hee
be
there
,
then
are
you
,
in
danger
,
by
not
adoring
him
where
hee
is
.
Cultum
latriae
,
Deo
&
Mario
:
Deo
&
Mariae
,
Who
worketh
in
him
both
the
will
and
the
deed
;
hee
ought
not
to
be
high
minded
,
but
to
feare
,
and
in
this
feare
to
worke
out
his
salvation
.
with
joy
,
rejoyce
unto
him
with
trembling
.
Hales
,
Vasquez
,
Where
the
people
communicate
,
it
is
more
commendable
,
&
more
godly
.
6.
more
fruitfull
,
and
more
profitable
.
Bellarmine
,
Harding
,
that
it
is
more
profitable
for
the
people
to
communicate
with
a
Priest
at
the
Masse
,
then
to
looke
on
;
Aeneas
Silvius
It
were
safer
for
Priests
to
marry
;
for
that
meanes
many
Priests
might
be
saved
in
married
Priesthood
,
which
now
in
barren
Priesthood
are
damned
.
Cassander
be
good
and
behoovefull
to
the
soules
of
many
Priests
that
those
who
cannot
attaine
to
the
first
degree
of
chastity
in
a
single
life
,
may
be
permitted
to
live
in
the
second
degree
of
chaste
marriage
.
Iesuit
,
all
the
Doctors
,
all
the
Fathers
,
all
the
Councells
,
and
the
continuall
practice
of
the
Church
from
the
very
beginning
is
against
Priests
marriage
,
of
all
which
you
have
abundant
proofe
in
Bellarmine
.
de
celibatu
sacerdotum
,
Iunius
,
Dr.
Hall
The
honour
of
the
married
Clergy
.
The
Lord
rebuke
thee
thou
false
tongue
.
let
all
things
be
done
to
edification
;
fed
by
the
fruit
of
refection
.
Iesuit
,
the
very
ignorance
of
the
Latine
tongue
,
and
consequently
of
all
learning
that
would
follow
thereon
onely
in
Clergie
men
,
is
a
thousand
times
more
harme
,
than
the
fruit
in
the
Laitie
is
good
.
Aliquando bonus dormitat Homerus ?
noddie
Flood
utri
credemus
?
All
things
be
done
to
edification
:
Sus
docet
Minervam
,
Subordinata
pugnarent
,
Some
of
his
reasons
indeed
,
have
no
place
where
the
words
are
not
understood
.
Stir
up
the
mind
to
inward
devotion
?
Or
enlighten
the
understanding
?
Or
cause
the
remembrance
of
things
spoken
in
the
time
of
Prayer
?
Or
keepe
the
thoughts
from
wandering
?
Or
cause
a
more
full
performance
of
dutie
,
both
in
body
and
soule
?
Or
a
better
redoundance
from
the
soule
to
the
body
,
by
a
vehement
affection
?
Or
serve
for
the
instruction
of
our
Brethren
?
&
jucundiùs
loquor
ad
meum
Iesum
;
I
speake
with
more
safety
and
delight
to
my
Iustification
by
Faith
alone
;
Via
tuta
,
Via
tutissima
,
The
safest
way
.
ex
condigno
.
opus
indebitum
,
Be
worthy
of
the
reward
,
and
have
an
equall
value
of
worth
to
the
obtaining
thereof
.
Gregorie
de
Valentia
,
Reverentia
Ecclesiae
Romanae
erga
sanctos
patres
.
Austen
,
Origen
,
Theodoret
,
Cyprian
,
Tertullian
,
gave
other
answers
to
our
objections
out
of
those
Fathers
.
Chamierus
,
Iunius
:
Epiphanius
saith
in
plaine
manner
,
that
the
Image
which
he
saw
hang
in
the
Church
at
and
tare
downe
the
vale
in
which
it
was
drawne
,
was
not
the
Image
of
Christ
or
any
Saint
,
but
the
Image
of
a
man
,
he
knew
not
whom
;
which
if
it
had
bin
Christs
,
or
any
Saints
he
would
have
knowne
whose
it
was
,
neither
would
he
have
called
the
Image
of
Christ
or
any
Saint
the
Image
of
a
man
.
he
saw
a
vaile
having
on
it
the
Image
as
if
it
had
beene
of
Christ
,
or
some
Saint
,
for
he
knew
not
whose
it
was
.
it
was
neither
the
Image
of
Christ
nor
of
any
Saint
?
evident
that
Saint
did
say
Masse
every
day
;
that
they
speake
generally
,
very
meanely
and
contemptibly
of
the
most
sacred
Virgine
.
Latine
,
French
,
Ierome
alloweth
the
the
booke
of
to
be
Canonicall
Scripture
:
that
it
is
read
,
or
that
he
had
read
somewhere
,
that
the
Synod
did
reckon
the
booke
of
among
the
holy
Scriptures
,
booke
is
not
fit
to
be
alleaged
for
the
confirmation
of
those
things
that
are
in
controversie
.
that
the
booke
of
is
not
accounted
by
the
Church
for
Canonicall
.
Iudith
&
Tobie
,
&
Machabeorum
libros
legit
quidem
ecclesia
,
sed
eos
inter
Canonicas
Scripturas
non
recipit
.
religion
of
Christ
alone
without
sinne
,
not
to
be
credited
when
he
speaketh
the
truth
.
Index
Expurgatorius
,
non
oportet
relictâ
ecclesiâ
ad
angelos
abominandae
idolatriae
congregationes
facere
,
quicunque
autem
inventus
fuerit
occultè
huic
idololatriae
vacans
anathema
sit
.
Henry
Buxhorne
,
Luther
,
Calvine
,
Zuinglius
,
Beza
,
Carolstadius
,
Jesus
.
Henry
Buxhorne
,
aurum
,
gloria
,
delitiae
,
veneres
,
Deus
prohibet
sculptilia
fieri
.
Gratian
the
Priest
,
cannot
say
significatively
of
the
bread
,
This
is
my
Body
,
without
telling
a
lie
,
Cassanders
setting
aside
the
authoritie
of
the
Church
,
they
prove
not
sufficiently
Transubstantiation
,
Cassanders
Polydor
Virgil
Salves
in
generall
,
heale
the
wounds
given
them
off
Many
also
of
them
,
brought
their
Bookes
together
,
and
burned
them
before
all
men
:
and
they
counted
the
price
of
them
,
and
found
it
pieces
of
silver
.
curious
Arts
;
censured
their
Censures
,
blazon
his
owne
armes
,
and
guild
his
owne
Diocese
;
Laus
propria
sordet
in
ore
.
many
spots
and
wrinkles
,
old
and
decrepit
,
and
all
full
of
wrinkles
:
and
after
the
manner
of
crooked
old
age
,
boweth
downe
,
to
rood-lofts
,
Images
,
and
Pictures
.
cutting
out
of
the
tongues
of
learned
Authors
,
when
they
witnesse
the
truth
:
Rats-bane
out
of
the
way
,
sincere
Milke
of
the
Word
,
wings
of
the
Presse
to
flie
abroad
;
love
the
Truth
in
sinceritie
.
Iesuit
kicketh
sore
Galled
Angels
into
Angles
,
starting
hole
quo
anno
celebratum
fuit
incertum
est
;
caeteris
paribus
,
Quod
non
oporteat
Christianos
relictâ
dei
ecclesiâ
abire
,
&
Angelos
nominare
.
Quod
non
oporteàt
ecclesiam
dei
relinquere
atque
Angelos
nominare
.
Christians
ought
not
to
leave
the
Church
of
God
,
and
goe
their
wayes
,
and
name
Angels
:
Their
drink-offerings
of
blood
will
I
not
offer
,
nor
take
their
name
in
my
lips
.
they
commanded
men
to
worship
Angels
;
Saint
enjoyneth
on
the
contrarie
,
that
they
should
send
up
Thanksgiving
to
God
the
Father
by
him
that
is
Christ
,
and
not
by
the
Angels
.
The
Synod
of
also
following
this
rule
(
of
the
Apostle
)
and
desiring
to
heale
that
old
disease
,
made
a
Law
,
that
they
should
not
pray
unto
Angels
,
Canon
,
and
the
Report
;
Laodicea
,
thundring
carnall
love
Nero
,
judging
others
by
himselfe
,
a
voyce
from
Heaven
saying
unto
them
,
goe
out
of
my
people
,
lest
you
partake
of
her
Plagues
.
they
lived
in
wedlocke
,
and
had
many
children
,
without
any
at
all
to
their
Sacred
function
.
Rod
of
Aaron
budded
also
Iewell
,
Reinolds
,
Andrewes
,
Lakes
,
Eve
gave
these
an
Apple
,
whereby
their
eyes
were
opened
:
Apples
to
their
Popes
,
Picus
Mirandula
Fasciculus
rerum
expetendum
&
fugiendum
,
Sanctus ager scurris , venerabilis ara cinaedis Servit honorandae Divûm Gany medibus aedes .
Olivereus
Manareus
Rowland
for
his
Oliver
,
Oliverius
Manareus
impure
breath
,
the
golden
and
the
silver
vessells
Illi
linguarum
,
nos
aurium
domini
sumus
,
their
tongues
are
their
owne
,
our
eares
are
our
owne
,
aurum
,
gloria
,
dilitiae
,
veneres
;
Saint
Peter
Saint
Paul
,
St.
John
St.
Paul
St.
Jerome
,
Cornelius
Agrippa
,
Lindan
,
Lessius
,
Turrian
,
St.
Jerome
Marcion
,
Basilides
,
St.
Ierome
.
Marcion
,
Valentine
,
Luther
,
Calvin
,
Acts
of
the
Apostles
?
They
were
not
of
authoritie
,
and
the
truth
could
not
be
found
out
of
them
by
those
who
were
ignorant
of
Tradition
?
More
things
were
required
than
the
Apostles
had
left
in
writing
,
for
that
either
the
Apostles
knew
not
all
,
or
delivered
not
all
to
all
.
Lyndan
,
Turrian
,
Lessius
,
dead
Characters
;
a
dead
and
killing
Letter
,
a
shell
without
a
kirnell
,
a
leaden
rule
,
a
boot
for
any
foot
,
a
nose
of
wax
,
his
riddles
,
a
wood
of
Thieves
,
a
shop
of
Heretikes
,
imperfect
,
doubtfull
,
obscure
,
full
of
perplexities
.
and
sowes
figleaves
together
,
to
cover
these
their
Pudenda
:
The
Scripture
is
not
the
sole
rule
of
Faith
;
that
out
of
it
alone
,
all
Controversies
can
be
decided
.
Austine
;
If
any
thing
be
confirmed
by
perspicuous
authority
of
Canonicall
Scriptures
,
we
must
without
any
doubt
or
haesitation
beleeve
it
,
but
to
other
witnesses
or
testimonies
,
we
may
give
credit
as
we
see
cause
,
Ierome
,
I
have
learned
to
yeeld
that
honour
and
reverence
onely
to
the
Canonicall
Scriptures
,
that
I
most
firmely
beleeve
,
that
no
Author
of
them
could
erre
in
any
thing
he
wrot
:
de
natura
&
gratia
,
I
professe
my selfe
free
in
all
such
writings
of
men
,
because
I
owe
absolute
consent
without
any
demurre
or
staggering
onely
to
the
Canonicall
bookes
of
Scripture
.
Manichee
l.
and
ep
.
God
cannot
lie
,
and
let
God
be
true
and
every
man
a
lier
make
wise
unto
salvation
and
perfect
to
every
good
worke
:
Ergo
,
ex
terminis
:
Irenaeus
,
We
have
not
knowne
by
others
,
the
meanes
which
God
hath
appointed
for
our
salvation
,
then
by
those
by
whom
the
Gospell
came
unto
us
,
which
at
the
first
the
Apostles
preached
by
word
of
mouth
,
but
afterwards
by
the
will
of
God
,
delivered
in
writing
to
be
the
foundation
and
pillar
of
our
faith
.
Austine
,
Whether
concerning
Christ
,
or
concerning
his
Church
,
or
concerning
any
thing
that
pertaineth
to
our
faith
and
life
,
I
will
not
say
,
if
we
but
even
as
he
going
forward
addeth
,
if
an
Angell
from
Heaven
shall
preach
unto
you
any
thing
but
what
you
have
received
in
the
Scriptures
of
the
law
and
the
Gospell
,
accursed
be
hee
.
de
fide
,
Whitaker
,
Disputatione
de
sacrâ
Scripturâ
,
controversiâ
primâ
;
Censura
librorum
Apochryphorum
.
idem
per
idem
.
that
letter
which
killeth
,
Iohn
;
unlesse
yee
eate
the
flesh
of
the
Sonne
of
God
and
drinke
his
blood
,
you
have
no
life
in
you
:
if
you
take
according
to
the
letter
,
this
letter
killeth
,
but
it
is
the
spirit
that
quickeneth
,
the
flesh
profiteth
nothing
,
the
words
which
I
speake
unto
you
,
they
are
spirit
,
and
they
are
life
,
Iohn
,
pierce
into
the
heart
,
All
Orthodox
Divines
are
faine
to
flie
to
figurative
and
tropicall
interpretations
.
in
which
Epistles
of
St.
Paul
,
but
in
which
points
and
heads
of
doctrine
many
things
are
hard
to
be
understood
.
Chrysostome
,
Among
those
things
which
are
plainly
delivered
in
Scriptures
,
all
such
points
are
found
as
containe
faith
and
manners
,
all
things
that
are
necessarie
are
manifest
.
hard
to
be
understood
to
the
ignorant
and
unstable
,
who
wrest
all
Scripture
to
their
owne
destruction
.
(
haec
scripta
sunt
ut
credatis
&
credentes
vitam
aeternam
habeat
is
)
electa
sunt
quae
saluti
credentium
sufficerent
:
Such
things
were
made
choice
of
to
be
written
,
as
might
suffice
for
the
salvation
of
all
Beleevers
.
(
per
Sermonem
)
Tenete
traditiones
quas
dedicistis
sive
per
sermonem
,
sive
per
Epistolam
;
account
them
as
their
chiefe
casket
of
Iewels
;
let
these
Iewels
hang
upon
your
neckes
,
and
in
your
eares
,
Epist.
ad
Demetriad
:
They
had
the
Psalmes
of
by
heart
,
and
sang
them
as
they
followed
the
Plow
.
Arator
stivam
tenens
cantat
Davidicum
melos
:
Pro
gemmis
&
serico
divinos
codices
amet
,
discat
primo
Psalterium
his
se
Canticis
avoret
,
&
in
Proverbiis
Salomonis
erudiatur
ad
vitam
.
In
Ecclesiaste
consuescat
quae
mu●di
sunt
calcare
.
In
Iob
virtutis
&
patientiae
exempla
sectetur
.
Ad
evangelia
transeat
nunquam
ea
positura
de
manibus
,
&c.
docent
quod
nunquam
didicerunt
.
Quae
prae
amore
exclusit
foras
,
out
of
pure
love
thrust
him
out
of
doores
.
Search
the
Scriptures
,
for
in
them
yee
thinke
yee
have
eternall
life
,
and
they
are
they
which
testifie
of
mee
.
to
give
knowledge
to
the
simple
,
and
wisedome
to
the
unlearned
.
Oliverius
Manerius
Henry
Buxhorne
,
Cornelius
Agrippa
,
Benocardinalis
,
Platina
,
Sybils
Prophecies
Ecce
duo
gladii
;
Loe
here
two
swords
:
Peter
,
rise
up
,
kill
and
eate
:
Hoc
est
magnum
Sacramentum
,
run
to
the
letter
,
Except
yee
eate
the
flesh
of
the
Sonne
of
man
,
and
drinke
his
blood
:
The
words
which
I
have
spoken
unto
you
,
are
spirit
and
life
:
That
the
Gospell
consisteth
not
in
the
words
of
Scripture
,
but
in
the
sense
:
not
in
the
superficies
or
barke
,
but
in
the
pith
:
not
in
the
leaves
of
speech
,
but
in
the
root
of
reason
.
Ad
notam
sextam
.
Light
,
Psal
.
de
Scripturâ
judice
,
(
the
words
which
I
have
spoken
they
shall
judge
you
)
was
but
in
vaine
to
conferre
with
a
certaine
kinde
of
Haeretikes
by
Scriptures
alone
,
quia
ista
haeresis
non
recipit
quasdam
Scripturas
,
et
si
recipit
,
non
recipit
integras
et
si
aliquatenus
integras
praestat
,
&c.
This
haeresie
admits
not
of
certaine
Scriptures
,
or
not
intire
,
or
if
in
some
sort
intire
,
it
perverts
them
by
divising
divers
interpretations
.
mutato
nomine
de
te
fabula
narratur
.
Marcion
,
Valentine
Bellarmine
Valentia
Iohn
Flood
,
nuncupatory
will
writings
,
and
evidences
Domine
me
admittas
in
numerum
sanctorum
tuorum
,
non
meriti
astimator
,
sed
veniae
largitor
.
Lord
admit
me
into
the
number
of
thy
Saints
,
not
weighing
my
merits
,
but
pardoning
my
offences
:
De
justificat
.
c
.
Vel
habet
homo
vera
merita
,
vel
non
habet
,
&c.
Either
a
man
hath
true
merit
,
or
he
hath
not
;
if
he
hath
not
,
he
is
dangerously
deceived
,
and
seduceth
himselfe
,
whilest
he
trusteth
in
false
merits
;
for
these
are
deceitfull
riches
,
Bernard
,
which
rob
a
man
of
the
true
:
but
if
he
hath
true
merits
,
he
looseth
nothing
by
this
,
that
hee
regardeth
them
not
,
but
putteth
his
whole
trust
in
Gods
mercie
only
.
Fulgens
telum
:
Quintilian
,
Not
onely
a
strong
,
but
a
beautifull
,
bright
,
and
shining
weapon
:
De
Iustificatione
,
cap
.
Hee
will
indeavour
by
five
principall
Arguments
,
to
demonstrate
that
a
man
is
not
justified
by
Faith
onely
.
In
regard
of
the
uncertainty
of
a
mans
owne
justice
,
and
the
danger
of
vaine-glory
,
it
is
safest
to
renounce
all
mans
merit
,
and
to
put
our
trust
onely
in
Gods
mercie
.
Sufficit
ad
meritum
scire
,
quod
non
sufficiant
merita
.
Romish
Broker-shops
Bellarmine
,
That
our
Doctrine
is
safer
than
theirs
,
in
two
maine
points
:
It
is
a
more
perfect
,
and
in
a
certaine
sort
more
lawfull
Masse
,
where
there
be
some
to
communicate
with
the
Priest
:
for
then
it
hath
both
the
ends
for
which
it
was
ordained
.
most
safety
,
Edward
Campian
Telesphorus
,
Victor
,
Sixtus
,
Cornelius
,
Tu
qui
Petri
fidem
&
sedem
tenes
.
Oravi
pro
te
Petre
ut
non
deficiat
fides
tua
:
Syllogisticall
forme
.
de
fide
,
de
fide
,
search
Heaven
,
and
rake
Hell
common
faith
once
given
to
Saints
.
Constantius
his
wooden
Argument
Aske
his
brother
if
he
be
a
thiefe
,
Sozimus
,
Thou
holdest
Chaire
and
Faith
:
Peter
,
I
have
prayed
for
thee
,
that
thy
Faith
faile
not
.
What
doth
any
man
make
question
hereof
?
did
Christ
pray
for
and
not
for
To
say
nothing
of
the
rest
,
it
is
manifest
,
that
in
all
the
rest
are
contained
.
Paul
,
Galathians
Faith
might
not
faile
,
Must
stand
firme
,
till
can
tell
what
Pope
began
to
varie
from
his
Predecessours
.
Arnian
,
Vigilius
Eutychian
,
Honorius
Hee
denied
the
immortalitie
of
the
soule
,
and
the
life
to
come
.
flat
,
and
stuffed
Et
sic
de
caeteris
:
Noble
armie
of
Martyrs
.
Perkins
,
Cartwright
,
Whitgift
,
Fulke
,
Penrie
,
Somes
,
Sparks
,
Reynolds
,
Bunnie
,
John
Frith
,
John
Huz
Tract
.
1.
Sect
.
6.
whet
their
sword
,
Protestant
anvile
:
confesse
,
at
least
,
many
of
them
,
that
there
may
be
salvation
in
the
Church
;
but
absolutely
deny
that
there
may
be
any
salvation
in
our
Churches
:
therefore
it
is
safer
to
come
to
theirs
,
then
to
stay
in
ours
;
to
be
where
almost
all
grant
salvation
,
then
where
the
greatest
part
of
the
world
deny
it
.
Wee
will
not
the
knowledge
of
thy
wayes
,
Iob
Via
tuta
,
Confounded
be
all
they
that
worship
graven
Images
,
and
boast
themselves
of
Idolls
:
Worshipping
the
Creature
insteed
of
the
Creatour
,
who
is
blessed
for
ever
,
Rom.
The
Doctrine
of
Devils
,
Honorable
in
all
,
and
the
bed
undefiled
,
Heb
.
Cursed
be
hee
that
addeth
or
taketh
away
from
the
words
of
the
Law
,
or
the
Gospell
,
Deut.
Cursed
is
hee
that
putteth
his
trust
in
man
,
or
maketh
flesh
his
arme
,
Ier
.
Blessed
are
they
that
trust
in
Christ
,
Except
yee
eate
the
flesh
of
the
Son
of
man
,
and
drinke
his
blood
,
yee
have
no
life
in
you
:
Whosoever
eateth
Christs
flesh
,
and
drinketh
his
blood
,
hath
eternall
life
,
The
people
perish
for
want
of
knowledge
:
God
powreth
his
wrath
upon
the
people
that
know
not
his
name
:
Search
the
Scriptures
,
for
in
them
they
have
eternall
life
,
Ioh
.
Blessed
are
they
whose
delight
is
in
the
Law
of
the
Lord
,
and
that
exercise
themselves
in
that
Law
both
day
and
night
,
Psal
.
Worship
they
know
not
what
;
draw
neere
to
God
with
their
lips
,
but
their
hearts
is
farre
from
him
:
I
will
pray
with
the
spirit
,
I
will
pray
with
understanding
also
:
I
will
sing
with
the
spirit
,
I
will
sing
with
understanding
also
,
bound
Prentise
Strange
tongue
,
No
way
tendeth
to
edification
.
Language
which
they
understand
not
:
babbleth
about
Babel
,
confusion
of
Languages
,
Spiritually
Babylon
.
All
nations
shall
flow
unto
it
:
Hee
shall
beare
sway
from
Sea
to
Sea
:
Like
a
mountaine
growing
from
a
little
stone
,
and
filling
the
whole
Earth
:
Multitude
which
no
man
could
reckon
,
of
all
Nations
,
and
Tribes
,
and
People
.
Apocalypse
:
The
Citie
which
raigneth
over
the
Kings
of
the
Earth
,
which
sitteth
on
seven
mountaines
,
and
is
drunke
with
the
blood
of
Saints
and
Martyrs
:
of
whom
it
was
foretold
,
that
shee
should
ascend
out
of
the
bottomlesse
pit
,
and
goe
into
perdition
.
Care
of
their
salvation
,
to
come
out
of
that
they
be
not
partaker
of
her
plagues
.
Sed
quia
qui
vincebatur
infirmis
erat
viribus
:
because
hee
had
the
good
hap
to
enter
into
the
lists
with
a
weake
Adversarie
.
Prostants
Apologie
,
Catholike
Apologie
:
Catholike
Apologie
Catholike
Appeale
for
Protestants
;
hoc
est
Corpus
meum
,
non
hoc
modo
est
,
fit
Corpus
meum
,
this
is
my
Body
,
not
the
bread
is
after
this
manner
my
body
.
that
his
soule
after
his
death
might
be
where
the
soule
of
Barrow
,
Hooker
,
Some
,
Bunnie
,
Covell
;
Dr.
Morton
the
Church
of
is
a
member
of
the
visible
Catholike
Church
,
a
member
,
not
the
Catholike
Church
,
and
no
sound
member
neither
,
Reynolds
,
Romana
ecclesia
nec
est
Catholica
,
nec
sanum
membrum
Catholicae
.
in
Popery
there
is
a
Church
,
that
is
,
under
the
Popes
dominion
Christ
hath
his
Church
,
or
that
Popery
is
in
the
Church
:
yet
that
Popery
is
not
the
Church
.
Bunnie
that
we
are
not
a
severall
Church
from
the
Papists
,
that
is
,
not
essentially
defferent
from
it
,
no
more
then
a
sicke
man
differeth
from
a
sound
.
Covell
the
Church
of
is
a
part
of
the
Church
of
Christ
,
but
a
very
unfound
part
.
the
Church
of
God
,
but
a
Church
of
God
.
Fields
Romana
ecclesia
est
verè
ecclesia
,
non
vera
ecclesia
;
is
truely
a
Church
,
not
a
true
Church
:
Morton
that
the
Church
of
is
not
properly
the
Catholike
Church
,
but
a
particular
Church
subject
to
error
.
Sect
.
Protest
.
appeal
,
l.
Rome
a
true
Church
,
understanding
how
that
great
and
honourable
personage
in
the
last
Act
of
her
life
,
renounced
all
presumption
of
her
owne
inherent
righteousnesse
,
and
wholly
affianced
her
soule
to
Christ
in
beliefe
to
be
justified
onely
by
his
satisfactory
justice
,
did
therefore
conceive
hope
of
her
salvation
by
vertue
of
that
Cordiall
prescribed
by
the
Holy
Apostle
,
that
where
sinne
aboundeth
,
the
grace
of
God
doth
super
abound
,
which
the
Apostle
hath
ministred
for
the
comfort
of
every
Christian
,
who
erring
by
ignorance
,
shall
in
sincere
repentance
for
all
his
knowne
sinnes
,
depart
this
mortall
life
,
having
the
heele
or
end
of
his
life
shod
with
the
preparation
of
the
Gospell
of
peace
,
not
of
the
new
but
of
the
old
Catholike
faith
,
which
is
the
faith
of
all
Protestants
.
the
Grand
Imposture
,
If
you
demand
why
Protestants
have
so
charitable
opinion
of
some
Romanists
,
you
are
to
understand
,
that
it
is
in
regard
of
that
,
without
which
the●
cannot
be
saved
,
that
they
died
in
the
beliefe
of
this
Protestant
Article
of
Faith
,
which
is
to
be
justified
by
remission
of
all
their
sinnes
,
through
the
satisfactory
righteousnesse
of
Christ
,
apprehended
by
faith
,
and
not
by
the
legall
justice
or
perfection
of
inherent
righteousnesse
in
themselves
,
Austine
de
unit
eccles
.
c
.
both
parties
granted
that
there
was
true
Baptisme
among
the
Donatists
,
whereas
the
Donatists
denied
that
there
was
any
true
Baptisme
among
the
Catholikes
;
Iesuits
,
A
mad
man
thinketh
other
men
to
be
beasts
,
a
sober
man
confesseth
that
a
mad
man
is
a
man
and
no
beast
:
is
a
mad
man
therefore
in
the
right
or
in
the
better
case
then
the
sober
man
,
because
the
sober
man
judgeth
better
of
the
mad
man
,
then
the
mad
man
doth
of
the
sober
?
Sergius
Pyrrus
,
Ebion
,
Ceri●thus
,
Marcion
,
Safe
Way
;
There
is
a
way
which
seemeth
to
a
man
straight
,
and
the
end
of
it
leadeth
to
death
,
SEmper
ego
auditor
tantum
nunquam
ne
reponam
?
Iulius
Caesar
Evill
Servant
out
of
his
owne
mouth
That
a
fourth
Creed
made
by
the
fourth
,
is
likewise
to
be
received
under
paine
of
damnation
.
That
religious
worship
is
due
to
Saints
.
That
Saints
and
Angels
are
to
be
called
upon
.
That
the
Pope
is
the
visible
head
of
the
Church
.
That
Saints
are
our
Mediatours
and
Advocates
.
That
the
Virgin
also
was
conceived
without
sinne
.
That
wee
are
justified
and
saved
in
part
by
our
owne
Merits
,
and
superabundant
satisfactions
of
Saints
.
That
Tradition
is
a
rule
of
Faith
as
well
as
Scripture
.
That
besides
those
two
and
twenty
,
there
are
other
Books
of
the
old
Testament
,
to
wit
,
and
the
to
be
admitted
into
the
number
of
Canonicall
Scriptures
.
That
the
vulgar
Latin
translation
of
the
Scripture
is
most
pure
and
authenticall
.
That
besides
Baptisme
and
the
Lords
Supper
,
there
are
five
other
Sacraments
;
Confirmation
,
Order
,
Penance
,
Matrimonie
,
and
Extreme
Vnction
.
That
Gallies
and
Bels
may
,
and
ought
to
be
christened
.
That
besides
Water
;
Creame
,
Salt
,
and
Spittle
are
to
be
used
in
Baptisme
.
That
Christ
is
present
in
the
Sacrament
by
Transubstantiation
,
and
that
his
body
and
blood
is
not
onely
received
spiritually
by
Faith
,
but
also
carnally
by
the
mouth
.
That
the
Sacrament
of
the
Lords
Supper
may
lawfully
be
administred
to
the
Laity
in
one
kind
onely
.
That
besides
an
historicall
,
there
is
a
religious
use
of
Images
;
and
that
they
are
to
bee
worshipped
.
had
not
onely
a
Primacie
of
Order
,
but
a
power
also
,
and
jurisdiction
over
the
Apostles
.
That
besides
Heaven
and
Hell
,
there
is
a
third
place
of
abode
for
soules
,
to
wit
,
Purgatorie
;
and
a
fourth
also
,
termed
That
besides
those
three
holy
Orders
of
Bishops
,
Prists
,
and
Deacons
,
there
are
others
,
as
namely
,
Exorcists
,
Acolyts
,
&c.
That
confession
of
every
knowne
Sin
to
a
Priest
,
is
necessarie
.
Vulcaneum
telum
et
argumentum
palmarium
,
fometh
at
the
mouth
,
That
to
creepe
upon
all
foure
is
a
very
fit
gate
for
men
so
devoid
of
reason
,
as
to
make
such
Discourses
,
and
to
use
such
malicious
insinuations
,
as
if
men
used
to
creepe
upon
all
foure
to
the
Pope
,
Dominum
deum
Papam
;
therefore
say
they
,
England
,
France
,
Germany
,
Denmarke
,
Swethland
,
Norway
,
Poland
,
Transylvania
,
Europe
,
Asia
,
Turkes
,
Iewes
,
Arians
,
Nestorians
,
Eutychians
,
must
needs
proceede
from
evidence
of
truth
.
The
Whore
of
Babylon
,
Christs
flocke
is
but
a
little
flocke
and
broade
is
the
way
that
leadeth
to
death
and
destruction
;
which
is
the
number
of
the
name
of
the
Beast
,
thousandth
yeare
wherein
Satan
was
let
loose
,
Martin
Luther
Christianographie
,
or
the
Description
of
the
multitude
and
sundry
sorts
of
Christians
in
the
World
,
not
subject
to
the
Pope
,
with
their
unity
,
and
how
they
agree
with
the
Protestants
in
the
principall
points
of
difference
betweene
them
and
the
Church
of
The
substance
of
this
Section
is
contained
in
the
title
,
and
it
is
nothing
but
to
turne
the
Catholike
argument
,
mentioned
in
the
former
Section
the
other
way
for
the
Protestant
side
.
mooveth
upon
their
Axletree
,
Dato
&
non
concesso
:
mouth
of
the
Papists
owne
Canon
,
to
batter
their
owne
walls
,
That
position
,
say
you
,
in
which
both
Papists
and
Protestants
agree
,
is
safer
than
that
wherein
one
partie
standeth
single
:
but
in
the
eleven
Points
mentioned
by
the
Papists
and
Protestants
agree
:
in
the
twelve
Articles
coyned
by
Pope
the
fourth
,
the
Papists
stand
single
;
therefore
the
Protestant
Faith
is
the
safer
.
fit
the
Iesuit
with
a
paire
of
Spectacles
,
that
he
may
better
see
the
Knight
his
way
,
P
:
Croy
Turco
papismus
.
Viam
vere
tutam
,
certam
,
rectam
&
regiam
;
Safe
Way
,
and
the
very
Kings
High-way
to
his
Pallace
,
false
Spectacle-maker
,
O
full
of
all
subtiltie
and
mischiefe
,
thou
child
of
the
devill
,
wilt
thou
not
cease
to
pervert
the
right
way
of
the
Humphrey
Lynd
,
Cobham
,
June
NVMB : 23.10 .
Let my last end be like unto his .
M.
Parsons
,
Robert
Milbourne
,
NVMB : 23.10 .
Let my last end be like unto his .
Dulce
acerbum
:
Suave
amarum
,
A
sweet
bitter
,
bitter
sweet
.
Let
mee
die
the
death
,
&c.
Let
my
last
end
,
Balaam
,
be
like
unto
his
.
Let my last end be like his .
Let
my
seed
be
as
this
seed
:
seed
also
:
his
seed
after
him
.
Moriar
ego
morte
Iustorum
,
&
sint
novissima
mea
similia
illius
:
Let
mee
die
the
death
of
the
Righteous
,
and
let
my
last
things
be
like
unto
his
.
Let
my
end
be
like
his
:
Rejoyce
,
and
be
exceeding
glad
,
for
great
is
your
reward
in
heaven
.
His
end
was
according
to
his
workes
,
Satan
himselfe
is
transformed
into
an
Angell
of
light
:
Whose
end
shall
be
according
to
their
workes
..
Let
the
last
of
mee
be
like
unto
his
:
Let
me
die
the
death
of
the
Righteous
;
last
of
man
Anonymus
,
got
that
name
by
the
lacke
of
a
name
:
is
such
as
weedeth
out
the
figures
and
flowers
of
Rhetorick
:
lift
off
the
hookes
;
Nerves
,
Arteries
,
throw
away
That
the
mouthes
and
tongues
of
wicked
men
are
not
their
owne
to
use
them
alwayes
as
they
list
.
That
gratious
speeches
sometimes
fall
from
ungratious
lips
.
That
a
suddaine
good
motion
,
or
a
pious
ejaculation
,
is
no
sufficient
ground
of
hope
for
salvation
.
with
our
tongues
we
will
prevaile
,
our
lips
are
our
owne
,
who
is
Lord
over
us
?
gnaw
their
tongues
for
it
:
&
19.24
.
Instrument
of
Gods
glory
,
have
nothing
to
doe
with
that
righteous
one
,
by
reason
of
whom
shee
suffered
many
things
in
her
dreame
.
corda
sanctorum
tangit
qui
protenus
Coelestis
exercitus
milites
fiant
,
it
is
expedient
that
one
man
die
for
the
people
,
he
spake
not
of
himselfe
,
but
being
High-Priest
that
yeare
,
he
Prophesied
that
Iesus
should
dye
for
that
Nation
,
&
not
for
that
Nation
only
,
but
that
he
should
gather
together
in
one
,
the
children
of
God
that
were
scattered
abroad
;
spirit
toucheth
the
tongue
of
an
Heardman
and
maketh
him
a
Prophet
;
of
a
Fisherman
,
and
maketh
him
an
Apostle
;
of
a
child
,
and
maketh
him
a
Musitian
;
of
a
Publican
,
and
maketh
him
an
Evangelist
;
of
a
Persecutor
,
and
maketh
him
the
Doctor
of
the
Gentiles
;
mistooke
his
Q
how
goodly
are
thy
Tents
O
and
thy
habitations
O
as
the
valleyes
are
they
stretched
forth
,
and
as
gardens
by
the
River
side
;
God
brought
him
out
of
his
strength
shall
be
as
an
Vnicorne
,
he
shall
eate
the
Nations
,
his
enemies
,
and
bruise
their
bones
,
he
coucheth
and
lieth
downe
like
a
young
Lion
,
who
shall
stirre
him
,
and
blessed
is
he
that
blesseth
thee
,
and
cursed
is
he
that
curseth
thee
:
Vessell
to
containe
,
Conduit
to
convey
the
water
of
Life
,
wind-pipe
of
Baalam
?
Saul
among
the
Prophets
?
Paul
Sweet
liquor
into
a
sweet
vessell
,
light
out
of
darknesse
,
men
out
of
the
good
treasurie
of
their
heart
,
bring
forth
good
things
:
non
quis
dicat
,
sed
quid
dicatur
;
E
stercore
se
colligere
aurum
;
raked
gold
out
of
muck
:
found
a
Pearle
in
a
dunghill
.
We
de
spine
,
The
grape
of
a
thorne
:
Wa
de
spina
,
Doe
men
gather
grapes
of
thornes
,
or
figs
of
thistles
,
lives
;
Si
bene
dixerimus
vestrum
est
,
si
bene
vixerimus
nostrum
est
:
Palinurus
Aeneas
Have
we
not
prophecied
in
thy
name
,
and
in
thy
name
cast
out
devils
,
and
in
thy
name
done
many
wonderfull
works
?
to
whom
hee
will
professe
,
I
never
knew
you
;
depart
from
mee
,
ye
that
worke
iniquitie
.
The
spirit
,
as
it
bloweth
where
it
listeth
;
abundance
therof
his
mouth
may
speake
.
By
their
fruits
,
ye
shall
know
them
;
good
men
have
sometimes
evill
thoughts
,
so
evill
men
have
good
:
yet
,
as
the
one
hurt
not
the
one
,
so
the
other
helpe
not
the
other
;
for
as
evill
motions
,
if
they
be
not
prosecuted
,
hinder
not
salvation
;
so
good
motions
,
if
they
be
not
pursued
,
further
not
salvation
.
The
wickedst
of
men
,
who
have
no
will
at
all
to
live
the
life
of
the
righteous
;
yet
in
a
pang
sometime
heartily
wish
,
and
desire
to
dye
the
death
of
the
Righteous
.
softer
knock
,
lowder
knock
,
gladly
,
and
doth
many
things
;
Pharaoh
his
trembling
Paul
reasoned
of
righteousnesse
,
temperance
,
and
judgement
to
come
,
Lord
evermore
give
us
this
bread
grasse
on
the
house
top
,
whereof
the
Mower
filled
not
his
lap
,
or
the
untimely
fruit
of
a
woman
which
never
seeth
the
Sun
:
seed
cast
in
stonie
ground
,
which
bare
no
fruit
,
because
it
tooke
no
roote
.
light
,
who
was
a
burning
and
a
shining
lampe
:
Lord
be
mercifull
to
me
a
sinner
,
Lord
remember
me
when
thou
commest
into
thy
Kingdome
,
let
me
die
the
death
of
the
righteous
.
Not
every
one
that
saith
unto
me
,
Lord
,
Lord
shall
enter
into
the
Kingdome
of
heaven
,
but
he
that
doth
the
will
of
my
Father
which
is
in
heaven
.
Let
me
die
the
death
of
the
righteous
,
faire
haven
,
die
the
death
of
the
righteous
,
the
crackling
of
thornes
under
a
pot
,
Sic
transit
gloria
mundi
;
a
blaze
.
jacula
minus
feriunt
;
foreseene
wound
lesse
,
O
death
,
where
is
thy
sting
?
O
grave
,
where
is
thy
victorie
?
Hosea
,
Ero
mors
tua
ô
mors
;
O
death
,
I
will
be
thy
plagues
.
die
daily
;
Wee
are
daily
dying
,
because
every
day
a
part
of
our
life
is
taken
away
:
It
was
one
of
divine
his
Essayes
,
That
the
life
of
a
wise
man
is
a
continuall
meditation
upon
death
:
the
Philosophers
commend
this
in
him
for
a
strong
line
,
but
the
Apostles
is
farre
stronger
;
I
die
daily
:
it
is
one
thing
to
thinke
upon
,
or
indeavour
;
another
to
act
:
one
thing
to
live
,
as
being
once
to
die
;
another
thing
to
die
,
as
being
ever
after
to
live
.
in
such
sort
,
that
in
my
faintnesse
,
and
great
weakenesse
,
nothing
supporteth
mee
from
falling
,
but
the
crosse
of
Christ
,
whereby
I
am
crucified
to
the
world
,
and
the
world
to
mee
.
when
the
flesh
is
killed
,
and
the
man
alive
?
wee
live
not
,
but
Christ
in
us
.
Psalmist
;
Precious
in
the
eyes
of
the
Lord
,
is
the
death
of
his
Sants
,
A
precious
death
indeed
,
which
bereaveth
not
a
man
of
sense
,
but
of
lust
;
destroyeth
not
Nature
,
but
Sinne
:
driveth
not
a
man
out
of
the
world
,
but
chaseth
the
world
out
of
his
mind
and
affections
.
Hugo
de
Sancto
Victore
,
Let
mee
die
the
death
of
the
Righteous
in
such
sort
,
that
I
feele
no
incentive
of
lust
,
no
pricke
of
anger
,
no
heat
of
desire
:
let
no
fraud
insnare
mee
,
no
iniquity
delight
me
,
it
is
a
good
and
happy
death
which
taketh
not
away
life
,
but
improveth
it
.
Hugo
Cardinalis
.
O
death
how
bitter
is
thy
remembrance
.
the
widdow
that
lived
in
pleasure
is
said
to
be
dead
being
alive
.
wisheth
,
let
me
die
the
death
of
the
righteous
,
a
death
proper
to
the
Saints
of
God
,
conversation
is
in
Heaven
,
paines
and
tortures
of
the
soule
,
quot
oblectamenta
tot
tormenta
,
The
death
of
the
righteous
,
let
me
die
;
Balaam
se
concervare
,
to
doe
their
utmost
to
preserve
their
being
.
tempus
gratiae
,
after
wee
are
gone
from
hence
there
remaines
no
place
for
repentance
.
it
is
enough
now
O
Lord
,
take
away
my
soule
for
I
am
no
better
then
my
Fathers
.
It
is
better
for
me
to
die
then
to
live
.
David
O
that
I
had
wings
like
a
Dove
,
then
would
I
flee
away
and
be
at
rest
,
I
would
hasten
to
escape
from
the
windy
storme
and
tempost
,
And
as
the
Hart
panteth
after
the
water
brooke
,
so
panteth
my
soule
after
thee
O
God
,
my
soule
thirsteth
for
God
,
for
the
living
God
,
when
shall
I
come
and
appeare
before
God
?
is
in
a
straight
betweene
two
,
having
a
desire
to
be
dissolved
and
to
be
with
Christ
which
is
farre
better
.
whether
death
come
to
us
,
or
we
come
to
it
.
Dost
thou
see
,
yonder
steepe
place
,
from
thence
thou
mayest
descend
to
liberty
?
dost
thou
see
yonder
deepe
well
,
in
the
bottome
of
it
,
thou
shalt
find
libertie
?
Dost
thou
see
yonder
tree
with
snags
and
crooked
boughes
,
upon
it
hangs
libertie
It
is
an
evill
thing
to
live
in
necessitie
,
but
there
is
no
necessitie
to
live
in
this
necessitie
:
for
the
point
of
a
small
pen-knife
openeth
a
way
to
immortalitie
;
Zeno
,
Cleanthes
Maccabees
,
razed
Excepting
those
whom
a
just
Law
in
generall
,
or
God
the
fountaine
of
Iustice
in
speciall
commandeth
to
be
slaine
;
whosoever
kils
either
himselfe
or
any
other
,
is
guilty
of
Man-slaughter
.
Thou
shalt
not
kill
,
felo
de
se
breake
the
lanterne
of
their
body
,
and
quench
the
light
of
their
life
:
deepest
die
,
Hee
did
manfully
:
It
is
no
point
of
valour
,
but
an
argument
of
cowardise
,
for
a
man
to
kill
himselfe
:
hee
is
of
greater
courage
,
and
more
valorous
,
who
can
indure
the
extreamest
miseries
of
this
life
,
than
hee
who
cowardly
flies
from
them
,
by
making
away
himselfe
.
Admonishing
all
men
to
wait
upon
God
,
and
not
to
quit
our
charge
here
upon
earth
,
till
hee
give
us
some
token
of
his
pleasure
,
or
dismisse
us
:
God
setteth
us
all
in
this
world
as
Souldiers
in
battell
array
,
and
wee
are
to
keepe
our
standing
under
paine
of
death
,
till
wee
have
order
from
our
Captaine
to
remove
our
station
,
or
are
called
off
by
him
:
a
wise
man
will
desire
nothing
more
,
than
to
be
freed
out
of
the
darke
prison
of
his
body
,
yet
dare
hee
not
breake
the
walls
of
the
prison
,
for
that
s
against
the
Law
.
Let
mee
die
:
Take
away
my
life
:
Nunc
dimitis
,
Lord
now
lettest
thou
thy
servant
depart
in
peace
.
they
must
finish
,
Crowne
of
righteousnesse
.
throw
away
their
soules
returne
to
him
that
gave
them
fetch
their
fees
I
give
no
harbour
or
entertainment
to
any
runagate
soule
,
that
maketh
an
escape
out
of
the
prison
of
the
body
,
by
breaking
the
walls
thereof
,
or
getteth
out
any
other
way
without
my
warrant
.
inter
pontem
&
fontem
misericordia
;
None
that
are
admitted
into
it
shall
ever
die
.
All
that
come
there
,
die
for
ever
.
All
that
live
in
it
must
die
once
.
Hebrewes
,
Statutum
est
omnibus
hominibus
semel
mori
:
It
is
appointed
for
all
men
once
to
die
.
Persians
,
that
never
alter
:
Qui
vult
excipere
,
conatur
decipere
.
in
danger
of
this
Statute
,
Non te tua plurima Pentheu Labentem texit pietas .
Paul
,
A
great
Shield
,
or
Target
;
Death
is
the
wages
of
Sinne
;
sting
of
death
,
Tollitur
mors
non
ne
sit
,
sed
ne
obsit
:
death
it selfe
to
death
;
Our
first
Parents
died
because
they
sinned
,
wee
die
that
wee
may
not
sinne
:
it
was
then
said
,
If
thou
transgresse
the
Commandement
,
thou
shalt
die
:
but
now
contrariwise
,
if
thou
refuse
to
die
,
thou
transgressest
the
Commandement
:
Sinne
delivered
them
over
unto
death
,
death
delivereth
us
from
all
sinne
.
removed
the
Cherubin
that
kept
the
way
of
the
tree
of
life
,
quenching
the
fiery
blade
with
his
blood
.
accursed
for
us
,
great
reward
in
Heaven
.
are
quickest
motions
are
slowest
,
the
heavenly
Ierusalem
descending
from
God
,
whose
streets
are
beaten
gold
,
and
foundations
of
the
buildings
,
precious
stones
.
I
have
not
so
lived
that
I
am
ashamed
to
live
longer
,
nor
feare
I
to
die
because
we
have
a
good
and
gratious
Lord
:
I
am
now
going
to
the
tribunall
of
Christ
,
and
that
with
great
confidence
,
by
Gods
grace
I
will
make
it
there
appeare
,
that
I
have
not
misled
the
people
,
but
taught
them
the
truth
of
God
.
goe
forth
my
soule
,
why
hankerest
thou
about
my
body
,
what
difficulty
makest
thou
about
thy
passe
?
hast
thou
served
Christ
this
threescore
and
ten
yeares
,
and
art
thou
now
afraid
to
goe
to
him
.
Babylas
,
Returne
to
thy
rest
O
my
soule
,
for
now
God
will
wipe
away
all
teares
,
and
now
I
shall
walke
before
him
in
the
land
of
the
living
:
Baynam
,
I
feele
no
more
paine
in
the
fire
,
then
if
I
were
in
a
bed
of
down
,
it
is
as
sweete
to
mee
as
a
bed
of
Roses
:
He
is
come
,
he
is
come
,
Iohn
Bradford
,
Be
of
good
comfort
brother
,
for
we
shall
have
a
joyfull
supper
with
the
Lord
this
night
,
if
there
be
any
way
to
Heaven
in
a
fiery
Charriot
,
this
is
it
,
and
the
like
.
O
wretched
man
that
I
am
,
who
shall
deliver
mee
from
this
body
of
death
.
Verse
Woe
is
mee
,
that
I
am
constrained
to
dwell
with
and
to
have
my
habitation
in
the
Tents
of
judged
it
the
best
thing
,
in
the
first
place
not
to
be
born
,
the
next
to
die
as
soone
as
we
are
borne
.
here
no
abiding
city
,
but
we
looke
for
one
that
is
to
come
;
In
domo
Patris
mei
multae
mansiones
sunt
,
in
my
Fathers
house
there
are
many
mansions
,
everlasting
habitations
,
of
him
to
whom
we
can
now
speake
no
more
.
Hom. Il. α . {αβγδ} .
Westminster
,
Collector
Nec deërant venti si te dare vela juvisset Sed tu littus amas .
heaven
upon
earth
.
Via
tuta
;
right
hand
nor
to
the
left
:
by
rule
.
house
in
Order
,
Spirit
testifying
to
my
spirit
,
that
I
am
one
of
his
children
.
going
the
way
of
all
flesh
,
Viaticum
morientium
:
in
the
strength
whereof
we
are
to
walke
to
Gods
holy
Mount
.
saw
himselfe
presented
before
God
in
a
shining
damaske
robe
edged
with
gold
,
covering
him
from
the
head
to
the
foote
.
the
Lord
hath
done
for
my
soule
:
fidus
achates
,
Beza
,
Reynolds
,
Via
Tuta
.
This
Crowne
of
righteousnesse
our
courses
,
Cui
.
&c.