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Prouerb . 4. Ne declines neque ad dexteram , neque ad sinistram . Turne not aside to the right hande , nor to the lefte .
All
newly
translated
into
English
AS
all
Scripture
inspired
by
God
is
profitable
to
teache
and
instructe
in
rightuousenes
,
to
the
ende
that
a
godly
man
maie
be
perfecte
,
instructed
to
al
good
woorkes
:
a
wicked
man
and
his
wickednes
are
hateful
vnto
God
naturally
the
children
of
anger
by
whom
sinne
entred
into
the
world
,
and
by
sinne
death
,
and
so
wente
through
all
,
in
whome
all
haue
sinned
.
a
sonne
and
heire
to
him
liueth
here
without
sinne
the
doers
whereof
shall
not
possesse
the
kingdome
of
God
:
Thou
arte
made
hole
,
nowe
sinne
no
more
:
we
were
,
driuen
to
●●arowe
straite
,
hauing
a
precise
lawe
of
innocency
prescribed
vnto
vs
,
neither
coulde
the
weakenesse
of
mannes
frailtie
,
tell
what
to
do
,
if
God
of
his
mercy
had
not
appointed
a
waie
and
meane
,
how
man
,
that
by
sinne
falleth
from
iustice
after
his
Baptisme
,
may
be
restored
to
rightuousnes
and
iustice
againe
.
for
he
shal
be
saued
,
that
continueth
vnto
the
ende
.
Let
him
that
is
iuste
,
be
yet
iustified
:
Like
vnprofitable
seruantes
we
receiue
our
maisters
mony
,
and
make
no
gaine
thereof
:
we
receiue
his
grace
in
vaine
.
neither
is
,
nor
ought
to
be
of
any
mannes
priuate
interpretation
,
(
for
he
that
goeth
abowt
to
drawe
it
to
his
owne
priuat
sense
,
shall
be
depriued
of
it
)
18.
1.
that
in
the
Doctrine
of
the
Churche
he
is
a
moste
faithefull
declarer
of
antiquitie
:
in
Goddes
Church
the
state
and
piller
of
truthe
,
the
true
Doctrine
of
Iustification
hath
of
eche
side
of
it
,
a
deepe
and
dangerouse
fall
,
so
that
who
so
goeth
out
of
the
streight
waie
thereof
on
the
right
or
lefte
hand
,
falleth
downe
hedlong
,
and
casteth
awaie
him selfe
.
and
presume
of
his
owne
strength
and
iustice
,
and
purpose
in
his
minde
to
fulfil
iustice
,
and
to
doe
all
that
is
commaunded
in
the
lawe
,
offending
in
nothing
,
and
thinke
to
haue
his
life
in
his
owne
power
,
that
he
slide
no
where
,
faile
no
where
,
stumble
no
where
,
see
darcke
and
dymme
nowhere
,
and
attribute
this
to
the
power
of
his
owne
will
,
although
peraduenture
he
fulfil
al
things
that
seeme
iust
in
mennes
sight
,
so
that
nothing
be
founde
in
his
life
that
may
be
blamed
of
menne
,
yet
God
condemneth
the
very
presumption
and
vaunting
of
pride
.
If
a
man
yelde
himselfe
vppe
to
his
owne
weakenesse
fully
and
wholy
,
and
bende
himselfe
to
this
cogitation
to
say
,
bicause
the
mercy
of
God
is
readie
for
all
sinners
vnto
the
ende
,
in
what
so
euer
sinnes
they
continue
,
if
they
beleue
that
God
deliuereth
,
God
forgeueth
,
so
that
no
wicked
men
that
haue
faith
and
beleue
,
shal
perish
,
that
is
to
say
,
none
of
them
shall
perish
,
that
say
to
them selues
,
what
so
euer
I
doe
,
with
what
so
euer
outrages
and
shamefull
dedes
I
be
distained
,
sinne
I
neuer
so
much
,
God
of
his
mercy
deliuereth
mee
bicause
I
haue
beleued
in
him
:
he
then
that
saith
no
such
menne
perish
,
by
that
euil
thinking
is
moued
to
sinne
freely
.
And
the
iust
God
,
vnto
whom
mercy
is
songe
and
iudgement
,
not
mercy
onely
,
but
iudgement
also
,
findeth
man
yll
presuming
of
him selfe
,
and
abusing
Gods
mercy
to
his
owne
destruction
,
and
of
necessity
such
a
one
must
be
damned
.
If
a
man
iustifie
him selfe
,
and
presume
of
his
owne
iustice
,
he
falleth
.
If
a
man
considering
and
thinking
upon
his
owne
weakenesse
,
and
presuming
of
the
mercy
of
God
,
haue
no
care
to
cleanse
his
owne
life
of
his
sinnes
,
and
drowne
him selfe
in
all
the
goulfe
of
lewd
doinges
,
he
falleth
also
.
Presumption
vppon
his
owne
iustice
,
is
as
it
were
the
right
hand
.
The
thinking
that
sinnes
escape
vnpunnisshed
,
is
like
the
left
hand
Let
vs
heare
the
voice
of
God
saying
to
vs
:
Turne
not
aside
to
the
right
or
left
hand
.
Presume
not
to
come
to
the
kingdome
by
thine
owne
iustice
,
presume
not
to
sinne
through
the
mercy
of
God.
to
your
prayers
as
the
Apostle
saith
,
that
woordes
may
be
geauen
me
in
opening
my
mouth
,
so
to
speake
vnto
you
,
as
it
be
not
perilouse
for
me
to
speake
,
and
may
be
holesome
for
you
to
heare
.
To
iustifie
the
wicked
is
as
much
to
saie
,
as
to
make
of
the
wicked
a
godly
man
.
When
a
wicked
man
is
iustified
,
of
wicked
he
is
made
iust
.
Deus
est
qui
iustificat
Qui
iustus
est
,
iustificetur
adhuc
.
And
let
him
that
is
holie
,
be
yet
made
holier
.
Iustificatio
in
hac
vita
&c.
Iustification
is
geuē
vnto
vs
in
this
life
by
these
three
things
:
first
by
the
wasshing
of
regeneration
,
whereby
al
sinnes
are
forgeuen
:
after
that
by
fighting
with
vices
,
from
the
gylte
wherof
we
were
discharged
and
assoyled
.
Thirdely
while
our
prayer
is
heard
,
wherein
we
say
:
forgeue
vs
our
offences
.
Quisquis
cupit
&c.
Whoso
euer
desireth
to
escape
the
paynes
euerlasting
,
lette
him
not
onely
be
baptised
,
but
also
be
iustified
in
Christe
.
Complebitur
spes
nostra
&c.
Our
hope
shal
be
fully
accomplisshed
in
the
resurrection
of
the
deade
:
and
when
our
hope
shal
be
fulfilled
,
then
shal
our
Iustification
be
fulfilled
and
accomplished
.
a
man
is
iustified
by
faith
without
woorkes
,
a
man
is
iustified
by
workes
.
But
it
is
one
thing
when
we
say
,
he
gaue
no
fayth
nor
credite
vnto
me
,
and
an
other
when
we
saye
,
he
kepte
not
faith
with
me
.
For
the
one
is
as
muche
to
saie
,
He
beleeued
not
that
which
I
said
:
the
other
,
he
did
not
that
which
he
said
.
By
this
faith
,
whereby
we
beleue
,
we
be
faithfull
vnto
God
:
by
the
other
,
whereby
that
is
perfourmed
which
is
promised
,
God
also
is
faithful
vnto
vs
.
For
so
saith
the
Apostle
.
God
is
faithful
,
who
doth
not
suffer
you
to
be
tempted
further
then
you
are
able
.
Wherby
man
geueth
credite
vnto
his
saiyngs
and
wordes
.
Ad
fidem
quid
pertinet
?
Credere
.
Vincentius
Lyrinensis
Euchiri
.
cap.
August
.
in
Praefatio
.
Psal.
A
man
doth
learne
by
the
Crede
,
what
is
to
be
beleeued
:
by
the
Pater
noster
,
what
is
to
be
hoped
:
and
by
the
commaundementes
,
what
is
to
be
loued
.
Diuels
doo
beleue
and
tremble
They
neither
hope
nor
loue
vnto
such
thinges
as
be
taught
by
the
worde
of
God
,
though
they
be
not
sene
,
yet
faith
geueth
a
being
in
our
soule
assenting
vnto
them
,
and
beleeuing
them
as
well
to
be
true
,
as
though
they
were
seene
with
our
bodily
eyes
.
By
faith
we
vnderstande
,
that
the
worlde
was
sette
in
order
by
the
woorde
of
God.
by
faith
Abel
offered
Sacrifice
,
Noe
feared
God
,
Abraham
obeyed
,
Moyses
suffred
affliction
,
to
th
intente
they
should
haue
life
euerlasting
by
them
,
knowing
and
doing
the
wil
of
God
,
In
Christe
Iesu
,
neither
circumcision
,
nor
to
be
without
circumcision
auaileth
ought
,
but
faith
that
worketh
through
charitie
:
A
notable
Rule
charitie
the
Mother
of
al
vertues
:
Hanc
fidem
definiuit
Apostolus
.
&c.
the
trewe
faith
,
the
Christian
mannes
faith
,
and
the
faith
in
deede
.
a
full
,
perfecte
and
inuiolable
Faith.
many
hauing
done
miracles
shal
be
shutte
owt
of
the
kingdome
of
heauen
:
to
remoue
mountaines
,
and
yet
lacke
charitie
,
By
whom
sinne
entred
into
the
worlde
,
and
by
sinne
death
,
and
so
wente
through
all
,
in
whom
all
haue
sinned
.
came
to
seeke
and
saue
that
which
was
loste
,
and
to
make
whole
that
which
was
wounded
.
But
man
vnderstanding
not
when
he
was
in
honor
,
He
loste
continence
,
he
loste
charitie
,
he
was
berefte
of
wisedome
and
vnderstanding
.
He
was
lefte
without
counsell
,
and
strength
,
he
dranke
the
poison
of
all
vices
,
and
with
the
dronkennesse
of
his
intemperance
wetted
through
and
soked
the
whole
nature
of
man
:
Thou
shalt
not
eate
,
what
day
soeuer
thou
eate
of
it
,
thou
shalt
assuredly
dye
.
either
for
his
owne
pleasure
,
or
for
the
contentation
of
his
wife
,
he
was
soone
induced
to
folow
his
owne
wil
,
He
was
lefte
without
counsell
and
strength
,
that
it
was
in
his
power
to
continewe
in
grace
,
if
he
had
and
would
,
and
not
to
sinne
,
excepte
he
would
,
Per
vnum
hominem
peccatum
naturally
the
children
of
angre
by
sinne
,
the
enimies
of
God.
the
Sonne
of
man
came
to
seeke
and
saue
that
was
loste
,
he
is
made
iust
and
rightuouse
,
vnto
whom
firste
God
pardoneth
sinne
.
Ecce
sanus
factus
es
Aug.
de
Ciuitat
.
Dei
li.
Aug.
de
Ciuita
.
Dei.
li.
naturally
desireth
good
a
seruant
may
know
the
wil
of
his
Master
,
and
yet
doo
it
not
.
●l
other
men
in
him
Christ
as
a
newe
Adam
came
to
seke
and
saue
that
was
loste
,
Adam
loste
Faith
,
Continence
,
Charitie
,
Wisedome
and
vnderstanding
,
Counsell
and
strength
,
but
the
whole
man
.
His
workes
are
perfecte
cure
all
our
griefes
for
that
cause
became
man
.
as
many
of
you
as
haue
ben
baptised
in
Christe
,
to
put
of
the
olde
man
to
be
renewed
in
spirite
and
minde
,
putting
on
the
newe
,
which
was
created
after
the
Image
of
God
in
iustice
and
holines
.
&c.
We
read
that
such
be
iustified
in
Christ
,
as
beleue
in
him
through
a
secrete
geauing
and
inspiring
of
spiritual
grace
,
whereby
who
so
euer
cleaueth
vnto
our
Lord
,
is
made
one
spirite
with
him
.
a
renewing
of
spirit
and
minde
,
we
were
disobedient
,
seruinge
sundrie
lustes
and
pleasures
,
leading
our
lyfe
in
malice
and
enuie
,
hatefull
,
hating
one
an
other
:
forsaking
vngodlines
and
worldely
desires
we
must
liue
soberly
,
iustly
and
godly
,
putting
on
vs
as
the
chosen
of
God
holie
and
beloued
,
the
bowels
of
compassion
,
mercie
and
gentlenes
,
humilitie
,
modestie
and
patience
.
The
kingdome
of
heauen
is
like
vnto
leauen
,
whiche
a
woman
taketh
and
hideth
in
three
measures
of
flower
vntil
the
whole
be
leauened
.
made
a
newe
creature
powred
through
the
whole
man
,
and
possessed
the
whole
:
So
nowe
lette
Christe
haue
the
whole
,
who
hath
created
and
redeemed
the
whole
,
and
shall
glorifie
the
whole
,
who
in
the
Sabboth
daie
cured
all
the
whole
man
.
The
olde
man
was
sometime
in
vs
that
transgressour
of
Gods
commaundemente
,
he
was
in
vs
,
as
well
in
hande
and
woorke
,
as
in
mouth
and
heart
.
But
nowe
if
there
be
any
newe
creature
in
him
,
the
olde
is
past
,
and
contrarie
to
lewdnes
in
hande
,
there
is
innocente
life
:
in
the
mouth
contrary
to
arrogante
pride
,
there
is
the
woorde
of
confession
:
in
the
heart
contrary
to
fleshly
lustes
,
there
is
charitie
:
contrary
to
worldly
glorie
,
there
is
humilitie
.
the
Mediator
of
God
and
menne
,
the
man
Iesus
Christe
an
other
Adam
and
the
last
man
.
as
by
the
disobedience
of
one
man
many
were
made
sinners
,
so
by
the
obedience
of
one
many
shall
be
made
iuste
.
And
as
in
Adam
all
men
die
,
so
in
Christe
all
shal
be
reliued
.
And
as
by
the
synne
of
one
,
all
men
came
to
damnation
:
so
by
the
Iustice
of
one
,
all
come
to
the
Iustification
of
lyfe
.
who
so
tendred
the
worlde
,
that
he
gaue
his
onely
begotten
Sonne
.
sent
the
spirit
of
his
Sonne
into
our
hartes
:
he
hath
sealed
vs
vp
and
geuen
it
as
a
pledge
of
our
inheritance
.
not
for
the
workes
of
iustice
that
we
did
,
but
according
to
his
owne
mercie
.
when
we
were
synners
,
died
for
vs
,
and
when
we
were
enimies
,
reconciled
vs
,
pacifying
him
by
his
owne
bloude
,
and
paying
our
raunsome
,
in
whome
God
accepted
vs
to
his
fauoure
.
by
the
wasshing
whereof
and
renewing
of
the
holy
Ghoste
,
we
are
saued
.
Qui
facit
iustitiam
,
iustus
est
:
in
tua
iustitia
erit
&c.
For
that
I
shal
be
iuste
by
iustice
geuen
me
from
thee
,
and
in
suche
sorte
shall
it
be
myne
,
that
it
shal
be
thyne
also
,
that
is
to
wit
,
geuen
me
from
thee
.
God
hath
saued
vs
by
the
wasshing
of
regeneration
and
renewing
of
the
holy
Ghoste
.
vnlesse
a
man
be
new
borne
by
water
and
the
holy
Ghoste
,
he
can
not
entre
into
the
kingdome
of
God.
The
beginning
of
trewe
life
and
true
iustice
lyeth
in
the
Sacrament
of
regeneration
,
that
where
a
man
is
newe
borne
,
there
also
the
true
vertues
should
beginne
.
God
hath
pardoned
them
their
former
sinnes
:
that
they
must
walke
in
newnes
of
life
.
In
holy
Baptisme
al
sinnes
were
put
away
,
wordes
,
deedes
,
thoughtes
,
al
were
blotted
out
.
a
newe
byrth
,
the
wasshing
of
regeneration
,
and
renewing
by
the
holy
Ghoste
.
Infans
recens
natus
&c.
The
infante
newly
borne
hath
not
offended
,
but
that
taking
his
carnall
byrthe
after
the
nature
of
Adam
,
he
hath
drawen
into
him
by
his
firste
byrthe
,
the
infection
of
the
oulde
death
,
who
commethe
to
receyue
forgeuenesse
of
sinnes
the
more
easily
for
so
muche
as
there
be
pardoned
vnto
hym
not
his
owne
,
but
other
mennes
synnes
.
Accommodat
illis
mater
Ecclesia
other
mennes
feete
to
come
,
other
mennes
harte
to
beleue
,
other
mennes
tounge
to
say
yea
,
that
forasmuch
as
their
syckenes
and
griefe
commeth
by
an
other
mannes
synne
,
they
may
be
saued
by
the
confession
of
other
that
be
healed
.
from
the
power
of
darckenesse
to
the
kyngdome
of
his
Sonne
:
powreth
into
them
the
secrete
grace
of
his
spirite
,
and
maketh
them
true
faithfull
,
and
Christian
sowles
.
Inter
credentes
.
Thou
shalte
recken
and
accompte
babes
that
be
christened
,
emong
the
beleeuing
:
neither
shalt
thou
by
any
meanes
be
so
bolde
as
to
iudge
otherwise
,
excepte
thou
wilt
be
an
open
heretique
.
For
yeuen
by
the
aunciente
canonycall
and
most
suer
grounded
custome
of
the
Church
,
Babes
once
christened
are
called
faithful
and
beleeuers
.
So
great
is
the
mercie
of
God
toward
the
vesselles
of
mercie
,
that
euen
the
first
age
of
man
,
to
witte
infancie
:
If
it
haue
receiued
the
Sacramentes
of
the
mediator
,
though
it
ende
his
life
in
those
yeares
,
for
that
it
is
taken
out
of
the
power
of
darknes
and
brought
to
the
kingdome
of
Christ
,
is
not
onely
not
appointed
paines
euerlasting
,
but
shall
not
so
much
as
suffer
any
purgatory
tormentes
and
paines
after
death
.
For
the
only
spirituall
regeneration
suffiseth
,
that
so
much
as
the
carnall
generation
intermedled
with
death
,
be
not
preiudiciall
nor
doo
it
any
harme
.
that
came
to
seeke
and
saue
that
was
loste
.
he
that
commeth
to
God
must
beleue
Poenitemini
,
&
credite
Euangelio
reueled
and
opened
vnto
them
the
anger
of
God
from
heauen
vppon
all
wickednes
and
iniustice
:
trauaile
and
bring
forth
the
spirite
of
health
.
came
to
saue
sinners
and
died
for
such
as
were
his
ennemies
:
Confide
fili
thy
sinnes
be
forgeuen
remission
of
their
sinnes
and
the
gifte
of
the
holy
Ghost
,
without
faith
it
is
vnpossible
to
please
God
,
and
he
that
beleueth
not
is
already
iudged
:
he
that
is
without
feare
,
can
not
be
iustified
.
Neither
can
any
man
loue
that
he
hopeth
not
.
Nam
&
Daemones
credunt
.
For
euen
the
Diuelles
beleue
and
tremble
,
and
yet
doo
they
neither
hope
,
nor
loue
,
but
rather
by
beleuing
,
are
afraied
that
that
shall
come
which
we
hope
and
loue
.
do
penance
will
not
do
penance
al
to
perish
putteth
not
on
Christe
neither
renewed
nor
iustified
Intermittentes
inchoationis
Christi
sermonem
Lette
vs
drawe
to
a
perfectenes
,
not
layinge
againe
the
foundation
of
penance
from
deade
workes
,
and
of
faith
towarde
God
of
the
teaching
of
Baptisme
,
and
also
of
laying
on
hands
,
of
the
resurrection
of
the
dead
and
iudgement
euerlasting
,
apperteyne
to
th
administration
of
Baptisme
Iustinus
Martyr
After
what
sorte
we
haue
offred
and
dedicated
our selues
vnto
God
being
newe
made
throughe
Christe
,
we
will
declare
.
As
many
as
be
persuaded
and
beleue
,
that
the
thinges
are
trewe
whiche
be
taught
and
saied
by
vs
,
and
promise
that
they
be
able
so
to
liue
,
they
be
taught
to
praie
,
and
by
fasting
to
aske
at
Goddes
handes
forgiuenes
of
former
sinnes
committed
by
them
.
must
by
often
petitions
,
fastinges
,
kneelinges
and
watching
,
and
with
confession
of
all
their
former
sinnes
vse
praier
.
that
such
as
intended
to
take
baptisme
,
certeine
daies
before
gaue
their
names
in
writing
,
and
were
purged
and
cleansed
,
by
abstinence
,
fasting
,
exorcismes
,
forbearing
the
companie
of
their
laweful
wiues
.
Common
harlottes
,
and
stage
plaiers
,
and
other
what
so
euer
occupiers
of
common
lewde
doinges
,
vnlesse
they
vndoe
and
breake
suche
bandes
,
be
not
suffered
to
come
to
the
Sacramentes
of
Christ
.
where
any
of
bothe
faileth
there
neither
ought
nor
can
any
promise
be
made
of
life
euerlasting
.
&c.
For
seeing
that
mannes
nature
was
not
able
to
keepe
saluation
whiche
it
receiued
without
the
grace
of
God
:
how
can
it
be
able
to
repaire
that
it
hath
loste
,
without
the
grace
of
God
?
34.
2.
not
only
to
will
,
but
also
to
beleue
:
he
worketh
it
either
outwardely
by
exhortacions
of
the
gospel
,
or
inwardly
.
For
that
no
man
can
chuse
what
shal
come
into
his
mind
,
De
spirit
.
&
Lit.
Cap.
but
it
is
in
his
owne
wil
to
consent
or
disagree
.
no
man
is
able
so
much
as
to
thinke
any
thing
that
maie
please
God.
keepeth
the
children
of
men
vnder
the
defence
of
Goddes
winges
,
this
thought
bringeth
no
pride
.
to
good
workes
if
they
be
done
,
but
grace
that
is
not
due
,
goeth
before
,
that
they
maie
be
done
.
Per
ipsam
gratiam
iustificatur
freely
:
that
is
to
saie
,
no
merites
of
his
workes
going
before
.
Otherwise
grace
is
not
grace
.
but
bicause
it
is
hote
.
Neither
doth
the
whele
runne
well
thereby
to
be
made
rounde
,
but
bicause
it
is
rounde
.
Euen
so
no
man
worketh
well
,
that
he
maie
thereby
receiue
grace
,
but
bicause
he
hath
receiued
it
.
For
how
can
he
liue
iustely
that
is
not
iustified
,
but
grace
doth
iustifie
,
that
a
iustified
man
maie
liue
iustely
.
Presper
Aquitanus
S.
Bede
Hugo
de
sancto
Victore
,
S.
Thomas
,
Bonauentura
,
No
man
can
comme
vnto
me
,
vnlesse
it
be
geuen
him
from
my
Father
.
Ergo
,
&
credere
datur
nobis
.
God
opened
the
harte
of
a
woman
called
Lydia
to
geue
heede
vnto
suche
thinges
as
were
said
by
him
.
To
you
it
is
geuen
for
Christes
sake
,
not
onely
to
beleue
in
him
,
but
also
to
suffer
for
him
.
vt
non
recedant
à
me
Confige
timore
tuo
carnes
meas
:
God
our
father
hath
loued
vs
,
and
geuen
vs
comforte
euerlasting
and
good
hope
in
grace
.
powred
abrode
in
our
hartes
,
through
the
holy
Ghoste
which
is
geuen
vs
.
whiche
God
geueth
vnto
sinners
to
knowe
the
treuth
,
and
to
amende
and
gette
out
of
the
snares
of
the
Diuel
,
of
whom
they
be
holden
captiue
at
his
pleasure
.
geueth
a
newe
harte
,
and
putteth
a
newe
spirite
in
the
middest
of
vs
,
that
taketh
away
the
harde
stonie
harte
,
and
geueth
a
softe
harte
and
tender
as
fleshe
.
non
propter
vos
ego
faciam
but
for
my
holy
names
sake
.
72.
In
the
4.
Chapter
.
Nec
vt
pecora
factus
est
nor
made
lyke
a
tree
,
nor
made
lyke
a
stone
,
but
was
made
after
the
Image
of
his
Creator
.
hauing
aswell
his
owne
power
,
as
his
owne
soule
,
to
doo
Goddes
will
and
minde
voluntarilie
and
willingly
,
not
compelled
by
God.
For
there
is
no
force
vsed
of
Goddes
parte
.
The
serpente
deceyued
me
,
there
is
no
necessitie
nor
violence
,
but
will
and
arbitremēt
.
that
there
is
free
will
in
man
.
And
howe
he
hath
reueled
it
I
put
you
in
remembrance
,
not
by
mannes
saying
but
by
Goddes
woorde
.
Firste
bycause
the
very
commaundementes
of
God
,
coulde
doe
man
no
good
,
vnlesse
he
had
free
will
,
by
the
whiche
he
might
doo
them
,
and
atteyne
to
the
rewardes
that
be
promysed
.
Further
there
be
so
many
commaundementes
,
whiche
doo
in
a
manner
by
name
speake
vnto
our
will
:
Be
not
made
lyke
a
horse
and
a
mule
,
in
whome
there
is
no
vnderstandinge
.
Forsake
not
the
counselles
of
thy
mother
.
Be
not
wise
in
thyne
owne
conceyte
:
Surely
where
it
is
saied
:
will
not
this
,
and
will
not
that
,
and
where
in
the
admonitions
that
God
geueth
,
the
worke
of
mannes
will
is
required
,
to
doe
somewhat
,
or
not
to
doe
it
,
mannes
free
will
is
sufficiently
prooued
.
euen
where
the
mind
is
captiue
,
as
full
in
the
euil
,
as
in
the
good
,
but
more
orderly
in
the
good
.
free
wil
so
muche
as
from
Pharao
,
bicause
in
many
places
God
saith
:
I
haue
hardened
Pharao
,
or
I
haue
or
wil
harden
Pharao
his
heart
:
for
it
foloweth
not
therefore
,
that
Pharao
himselfe
did
not
harden
his
owne
heart
.
For
of
him
this
is
read
also
:
When
the
dogged
flie
was
taken
awaie
from
the
Aegyptians
,
the
Scripture
saith
,
Pharao
made
his
owne
heart
heauy
.
We
doe
not
saie
,
that
free
will
was
lost
and
perished
out
of
mans
nature
by
the
sinne
of
Adam
.
But
we
saie
,
that
in
men
subiect
to
the
Diuel
,
it
is
of
force
inough
to
sinne
.
Marie
to
liue
well
and
godly
it
is
not
strong
inough
,
vnles
the
wil
of
man
be
deliuered
,
and
made
free
by
grace
,
and
holpen
to
all
good
,
in
dede
,
worde
,
and
thought
.
The
freedome
of
wil
,
whiche
in
the
first
man
was
made
weak
,
can
not
be
repaired
,
but
by
the
grace
of
baptisme
.
That
whiche
was
loste
,
can
not
be
restored
,
but
by
him
that
could
geue
it
.
Wherevppon
trueth
it selfe
saith
:
If
the
Sonne
make
you
free
,
then
shal
you
be
free
in
dede
.
Quae
semper
tenet
Catholica
Ecclesia
But
in
thee
it
can
not
be
,
but
by
thy
will
:
he
that
hath
made
thee
without
thy selfe
,
doth
not
iustifie
thee
without
thy selfe
.
He
made
thee
without
thy
knowledge
,
he
iustifieth
thee
by
thy
wil.
faith
is
accompted
for
iustice
.
In
this
woorke
we
doe
the
woorke
of
Christe
:
For
the
very
beleefe
in
Christe
,
is
Christ
his
worke
.
This
he
worketh
in
vs
,
but
assuredly
not
without
vs
.
with
feare
and
tremblinge
to
worke
our
owne
saluation
,
togeather
with
Christe
,
man
worketh
his
owne
saluation
euerlasting
and
Iustification
.
Iusto
ordine
,
qui
per
calliditatem
,
that
man
who
by
the
subtil
crafte
of
the
malitiouse
serpent
was
not
forced
,
but
seduced
to
his
destruction
,
should
be
againe
by
the
wisedome
of
a
louing
redemer
not
compelled
,
but
lead
to
saluation
:
and
he
that
semed
to
haue
fallen
by
his
owne
wil
,
should
be
repaired
againe
by
his
owne
will
,
that
there
might
be
place
for
vertue
and
rewarde
.
Therefore
he
pulleth
him
not
awaie
by
force
,
but
rather
by
iust
good
will
inuiteth
and
instructeth
him
to
lyfe
:
for
the
louing
gentlenes
of
the
prouoker
,
longeth
for
the
merite
of
the
agreer
:
and
the
fauour
of
the
most
curteouse
Physition
requireth
the
consent
of
his
sicke
patient
.
it
is
God
that
worketh
in
you
both
to
will
,
and
to
doo
.
with
feare
and
trembling
worke
your
owne
saluation
.
Non
est
volentis
,
but
in
God
that
taketh
mercy
.
be
of
suche
age
,
that
he
is
once
able
to
vse
reason
,
he
can
not
beleue
,
hope
,
nor
loue
,
vnlesse
he
will
:
neither
can
he
come
to
winne
the
price
of
the
high
callinge
of
God
,
vnlesse
he
runne
with
his
will
.
How
is
it
then
neither
in
the
willer
,
neither
in
the
runner
,
but
in
God
that
taketh
mercy
,
but
after
this
sorte
,
bicause
the
very
wil
it selfe
,
as
the
Scripture
saith
,
is
prepared
by
God
?
doo
all
that
liketh
him
in
heauen
and
in
earth
,
a
worker
together
with
him
Non
solùm
operatur
remissionem
peccatorum
but
also
maketh
the
spirite
of
man
a
worker
with
him selfe
in
the
doing
of
good
workes
:
For
when
with
the
working
of
Gods
spirite
the
spirite
of
man
worketh
together
,
then
is
that
fufillled
which
God
hath
commaunded
.
God
standeth
at
the
dore
knocking
,
and
it
openeth
.
God
openeth
the
eare
,
2.
2.
and
it
doth
not
gainesaie
him
nor
goeth
backewarde
:
God
prepareth
good
workes
It
liueth
not
nowe
vnto
it selfe
,
but
Christe
liueth
in
it
,
and
it
liueth
vnto
him
that
died
to
saue
it
.
we
haue
accesse
to
God
without
any
workes
of
iustice
heires
in
hope
of
euerlasting
life
.
Ecce
sanus
factus
es
nowe
sinne
not
,
leste
some
worse
happe
fall
vnto
the.
prone
to
ill
euen
from
his
youth
,
God
hath
deliuered
his
Sonne
for
our
sinnes
,
he
hath
graunted
the
gyftes
of
Baptisme
,
he
hath
geuen
remission
of
our
former
sinnes
,
he
hath
opened
vnto
vs
the
waie
of
Penance
.
doo
penance
for
all
his
sinnes
that
he
hath
committed
,
he
shall
assuredly
liue
and
not
die
.
Quemadmodum
gentilem
per
lauacrum
.
&c.
after
that
he
is
instructed
,
so
shalt
thou
restore
this
man
that
is
the
penitent
to
his
olde
estate
,
when
he
is
cleansed
by
laying
handes
on
him
as
by
penance
,
all
men
praying
for
him
,
and
the
laying
of
handes
shal
be
in
steade
of
Baptisme
.
Quorum
remiseritis
peccata
,
remittuntur
illis
.
if
it
happen
the
penitent
to
fall
in
daunger
of
death
:
for
the
Churche
our
mother
ought
not
by
her
will
to
suffer
them
passe
cut
of
this
life
without
the
pleadge
of
their
peace
.
they
may
returne
by
penance
Nam
cùm
scriptum
sit
God
made
not
death
,
neither
is
delited
to
haue
the
liuing
cast
away
,
vndoubtedly
he
that
willeth
none
to
perish
,
desyreth
that
sinners
should
doo
penance
,
and
by
penance
returne
to
life
againe
.
God
hath
prouided
this
remedie
for
men
.
a
returning
to
life
a
restoring
and
cleansing
a
pleadge
of
our
peace
and
quiete
of
conscience
:
a
wasshing
away
of
sinne
:
the
remedy
of
such
as
are
fallen
.
the
cure
of
our
woundes
,
contrition
of
harte
,
remorse
of
minde
,
confession
of
the
fall
,
a
continuall
care
and
diligence
,
and
geueth
not
onely
the
curinge
of
woundes
,
and
cleanseth
from
sinne
,
but
euen
him
that
was
before
laden
with
innumerable
burdens
of
sinnes
,
he
maketh
a
iust
man
.
a
borde
to
saue
him
that
had
suffred
wreack
,
or
a
seconde
borde
after
wreack
,
is
full
of
compassion
and
mercie
,
102.
1.
and
came
to
saue
sinners
Niniuites
,
in
Marie
Magdalene
,
Zacheus
,
Lo
,
euen
this
godly
sorowe
how
great
a
care
it
worketh
in
you
,
yea
a
defence
,
yea
an
indignation
and
displeasure
,
yea
a
feare
,
yea
a
desier
,
yea
an
emulation
,
yea
a
reuengement
.
they
proclaimed
a
generall
faste
who
can
tell
whether
God
wil
be
turned
and
forgeue
?
Marie
Magdalene
once
broughte
to
the
lighte
and
haue
tasted
the
heauenlie
gifte
,
and
benne
made
partakers
of
the
holie
Ghoste
,
vnkinde
to
God
doe
wronge
to
the
holy
Ghoste
,
Blasphemare
fecisti
inimicos
nomen
domini
Marie
curable
,
not
by
forgeuenes
geuen
by
faith
onely
as
once
it
was
:
but
by
many
teares
,
weaping
and
wailing
,
fasting
,
praying
,
and
labour
,
measured
after
the
quantitie
of
the
sinne
committed
:
for
such
as
be
not
so
disposed
,
we
haue
not
learned
to
admitte
nor
receiue
.
a
profession
only
from
the
heart
,
who
deliuered
to
the
Diuel
the
body
to
be
punisshed
and
pinched
,
that
the
sowle
might
be
saued
.
the
name
of
Christe
,
and
by
the
holy
Ghost
that
spake
in
him
,
pinched
and
punished
Parum
est
adipisci
aliquid
potuisse
It
is
more
to
be
able
to
kepe
that
is
once
gotten
:
as
in
faith
it selfe
and
the
healthfull
byrth
,
it
is
not
the
receiuing
,
but
the
keping
of
it
,
that
geaueth
lyfe
,
neither
is
it
by
and
by
the
attaining
,
but
the
perfiting
,
that
preserueth
a
man
to
God.
This
our
Lorde
taught
by
his
owne
instruction
,
when
he
saied
:
Lo
thou
art
made
a
whole
man
,
nowe
sinne
not
,
least
some
worse
happe
fall
vnto
thee
.
Christe
gaue
him selfe
for
vs
,
to
the
intent
he
might
redeeme
vs
from
all
iniquity
,
and
cleanse
vnto
him selfe
a
singular
and
special
people
,
a
folower
of
good
workes
.
in
vaine
hath
Christe
geauen
him selfe
to
death
for
vs
,
in
vaine
doe
we
receiue
his
grace
Augustin
.
epist.
Better
were
it
for
them
neuer
to
haue
knowē
the
way
of
iustice
,
then
after
the
knowlege
of
it
to
turne
backe
againe
from
the
holy
commandement
that
was
deliuered
vnto
them
.
the
vncleane
spirite
to
the
swepte
house
the
vncleane
spirite
doth
not
onely
returne
agayne
,
but
also
bringeth
with
him
seuen
other
worse
then
him selfe
,
the
later
doinges
of
that
man
becomme
worse
then
the
firste
were
.
to
him
that
hath
there
shal
be
geuen
and
he
shall
haue
aboundance
:
so
from
him
that
hath
not
,
euen
that
he
seemeth
to
haue
,
shal
be
taken
awaye
.
To
haue
the
gyftes
of
God
is
to
vse
them
,
to
christen
all
Nations
,
and
to
teache
them
to
keepe
all
that
he
had
commaunded
them
.
serue
him
in
holynes
and
iustice
.
in
hoc
glorificatus
est
pater
Qui
iustus
est
,
iustificetur
adhuc
.
Let
nothing
let
thee
from
continuall
prayer
,
and
let
nothing
forbid
thee
to
be
iustified
vnto
thy
death
:
for
Goddes
rewarde
abydeth
for
euer
.
Blessed
are
they
that
hunger
and
thyrst
after
iustice
,
that
we
should
neuer
thinke
our selues
iuste
inough
,
but
euer
more
loue
and
desire
a
daylie
increase
of
iustice
.
Quantumlibet
quisque
iustificatus
sit
Why
increase
of
Iustice
is
called
Iustification
.
yet
while
he
is
in
this
life
,
he
may
be
better
and
more
tryed
:
but
he
that
increaseth
not
,
decayeth
and
goeth
backewarde
,
and
he
that
getteth
nothing
,
loseth
somewhat
.
videtis
,
quòd
ex
operibus
&c.
a
man
is
iustified
by
workes
,
and
not
by
faith
onely
.
lette
nothing
staye
thee
from
continuall
prayer
,
nor
forbid
thee
to
be
iustified
to
thy
death
,
our
iustice
that
he
is
iuste
,
who
doth
iustice
.
Hoc
pio
impendatur
operi
,
&c.
that
can
iustifie
the
harte
and
wasshe
the
conscience
.
Goddes
will
is
to
iustifie
the
poore
by
patiente
suffring
of
labour
,
and
trauaile
,
and
the
riche
by
the
woorke
of
charitie
.
Abraham
was
iustified
by
woorkes
,
offering
vp
his
sonne
:
of
vngodly
is
made
righteouse
is
obteyned
and
gotten
by
godly
life
,
by
fighting
with
vice
,
by
workes
of
faith
,
without
the
whiche
after
baptisme
faith
auayleth
not
,
but
maketh
vs
also
gyltie
of
greater
sinne
,
receyuing
the
talente
,
and
bringing
no
gayne
of
it
.
our
ende
the
perfiting
of
iustice
in
the
laste
resurrection
of
the
deade
,
and
when
our
hope
shal
be
fulfilled
,
then
shal
our
Iustification
be
fully
accomplisshed
.
Reddet
vnicuique
secundùm
opera
eius
What
thinges
a
man
soweth
the
same
shall
he
reape
:
for
he
that
soweth
in
flesh
,
of
flesh
shall
reape
corruption
.
But
he
that
soweth
in
spirite
,
of
spirite
shall
reape
euerlasting
life
.
render
life
euerlasting
to
good
workes
,
and
that
as
a
iuste
iudge
:
life
euerlasting
is
the
rewarde
of
good
workes
:
cap.
13.
workes
of
the
flesh
the
workes
of
the
lawe
the
workes
of
God
,
and
the
fruites
of
the
holy
Ghost
.
fornication
,
vncleanes
,
vnchast
life
,
and
other
like
,
the
doers
whereof
shall
not
enioie
the
kingdome
of
God.
presuming
of
his
owne
power
and
strength
without
the
helpe
of
God
,
by
commandement
of
the
lawe
for
feare
of
punishement
,
and
not
for
loue
of
iustice
.
I
take
them
all
as
hinderance
and
losse
,
and
accompte
them
as
durte
so
that
I
may
gaine
Christ
.
the
workes
of
God
commeth
to
the
light
,
that
his
workes
may
be
shewed
,
bicause
they
are
done
in
God
,
the
fruites
of
the
holy
Ghost
,
charitie
,
ioy
,
patience
,
gentlenes
,
sufferāce
,
m●●●nes
,
faith
,
modestie
,
continence
,
chastitie
.
Sine
me
nihil
potestis
facere
Aug.
epist.
What
haste
thou
that
thou
receiuedst
not
?
We
knowe
not
what
to
pray
,
as
we
ought
to
doo
,
but
the
holy
Ghost
doth
aske
for
vs
,
that
is
to
say
,
doth
teach
vs
,
and
make
vs
to
aske
.
the
grace
of
God.
we
be
made
and
framed
in
Chriiste
Iesu
,
to
doo
good
workes
.
Quae
praeparauit
Deus
,
vt
in
illis
ambulemus
:
that
is
we
are
fourmed
and
shaped
in
good
workes
,
which
we
haue
not
bene
the
preparers
of
,
but
God
hath
prepared
them
for
vs
to
worke
in
.
Howe
good
workes
are
called
outes
72.
1.
not
without
vs
.
bicause
he
prepareth
our
will
:
and
either
of
bothe
is
ours
,
bicause
it
is
not
done
,
but
by
our
will
.
If
in
God
,
how
mine
?
Both
in
God
,
and
yet
mine
:
in
God
,
bicause
they
come
from
him
:
mine
,
bicause
I
haue
receiued
them
.
He
that
gaue
them
,
would
haue
them
mine
,
bicause
I
loue
him
whose
they
are
:
bicause
they
comme
to
me
from
him
,
they
are
made
mine
:
for
whence
cometh
this
?
Geue
vs
this
day
our
daily
bread
?
How
call
we
it
ours
,
and
how
say
we
,
geue
?
If
thou
cal
it
not
thine
,
thou
hast
not
receiued
it
:
againe
if
thou
call
it
thine
after
that
sorte
,
as
though
it
came
of
thy selfe
,
when
thou
callest
it
thine
owne
,
thou
losest
that
thou
haddest
receiued
:
bicause
thou
arte
vnkinde
to
him
,
at
whose
hande
thou
haddest
receiued
it
.
to
shine
before
men
that
they
maie
see
them
,
and
glorifie
our
Father
that
is
in
heauen
.
he
commendeth
their
faith
and
their
charitie
,
to
remember
him
in
their
praiers
,
God
is
not
vniuste
to
forgette
your
worke
:
I
haue
wrasteled
well
for
the
game
.
I
haue
finished
my
race
,
I
haue
kepte
my
faith
doth
not
saie
,
thou
haste
not
,
but
he
saith
,
what
haste
thou
,
that
thou
receiuedst
not
?
hedlong
falles
,
sayinge
:
that
who
so
speaketh
of
this
matter
,
vnlesse
he
keepe
the
streight
high
waie
,
going
neither
to
farre
on
the
righte
hande
,
nor
on
the
lefte
,
may
easily
fall
him selfe
,
or
bringe
his
hearer
into
one
of
them
.
as
it
were
on
the
right
hande
.
as
it
were
on
the
lefte
hande
.
the
mediatour
of
God
and
menne
,
the
man
Iesus
Christe
,
gaue
him selfe
a
raunsome
for
all
,
without
respecte
of
any
good
woorkes
when
we
were
deade
in
sinne
,
gaue
vs
life
againe
in
Christe
.
pacifiyng
by
the
bloud
of
his
Crosse
all
that
is
in
heauen
or
in
earth
.
we
haue
accesse
to
comme
to
this
grace
:
and
to
doo
the
worthy
fruites
of
penance
:
a
worker
together
with
him
,
in
his
holie
geuing
glory
to
God.
who
so
vanteth
and
boasteth
may
vante
and
boaste
in
God.
that
other
pointe
,
whiche
muste
be
shaken
owt
of
good
and
religiouse
hartes
,
leaste
putting
cocke
in
the
hoope
by
an
yll
securitie
and
carelesnes
,
they
lose
their
saluation
,
if
they
thinke
faithe
onely
fufficiente
to
obteyne
it
,
and
take
no
care
to
holde
them selues
in
Gods
waye
by
doing
good
woorkes
.
that
is
the
moste
daungerouse
opinion
of
all
,
whereby
menne
are
made
beleeue
,
that
lyue
they
neuer
so
lewdely
and
shamefully
,
yea
and
continue
in
that
kinde
of
lyfe
,
yet
if
they
doo
no
more
but
beleeue
in
Christe
,
and
receyue
his
Sacramentes
,
they
shall
come
to
euerlasting
life
.
Faciam
ergo
quicquid
volo
for
though
I
haue
no
good
woorkes
,
and
doe
no
more
but
beleeue
in
God
,
my
faith
shall
be
reputed
to
me
for
iustice
.
If
he
haue
so
saied
and
determined
with
him selfe
he
is
fallen
in
,
and
drowned
.
If
he
be
yet
but
thinking
thereof
and
wauering
,
he
is
in
daunger
.
Homines
enim
non
intelligentes
.
&c.
these
wordes
of
the
Apostle
,
we
thinke
a
man
is
iustified
by
faith
without
workes
of
the
law
,
thought
he
said
,
that
it
is
sufficient
for
a
man
to
haue
faith
although
he
liue
yll
,
and
doe
no
good
workes
.
But
God
forbid
the
chosen
vessel
should
be
of
that
opinion
.
that
men
must
liue
godly
,
to
testifie
and
declare
their
faith
,
but
yet
that
their
good
woorkes
deserue
no
rewarde
of
lyfe
euerlasting
,
neither
can
stand
in
the
iudgement
of
God.
Muta
cor
&
mutabitur
opus
.
for
as
luste
is
the
roote
of
all
yll
,
so
is
charitie
the
roote
of
all
good
.
when
the
question
is
asked
,
whether
any
one
be
a
good
man
,
it
is
not
demaunded
what
he
beleueth
,
or
what
he
hopeth
,
but
what
he
loueth
.
For
who
so
loueth
rightly
,
without
doubt
he
beleueth
rightly
.
Euerie
man
that
loueth
is
borne
of
God
,
and
knoweth
God.
He
that
loueth
not
,
knoweth
not
God
,
for
God
is
charitie
.
that
we
are
translated
from
death
to
lyfe
,
bicause
we
loue
our
brethren
:
he
that
loueth
not
,
remaineth
in
death
.
to
be
made
a
newe
creature
faith
that
worketh
throughe
charitie
In
Christe
Iesu
neither
circumcision
nor
to
be
without
circumcision
auaileth
ought
,
but
faith
that
worketh
through
charitie
.
Neither
circumcision
nor
to
be
without
circumcision
auaileth
ought
,
but
the
newe
creature
.
and
then
is
the
name
trewe
,
and
trew
fruite
of
bothe
,
when
eche
remayneth
sure
and
faste
knitte
to
other
.
Qui
credit
in
Christum
.
&c.
by
his
beleuing
,
Christe
commeth
vnto
him
,
and
by
some
meanes
he
is
made
one
with
Christ
,
and
a
member
of
his
body
,
which
can
not
be
done
,
vnlesse
hope
and
charitie
be
ioined
also
.
Mors
fidei
est
separatio
charitatis
And
he
that
diuideth
them
is
fideicida
Mortuam
Apostolus
definit
eamesse
that
worketh
not
by
loue
.
Quasi
non
habens
animam
ipsam
dilectionem
.
In
Christ
Iesu
neither
circumcision
,
nor
to
be
without
circumcision
auaileth
any
thing
,
but
faith
that
worketh
through
charitie
.
a
greater
worke
,
then
to
make
heauen
and
earth
,
or
to
bring
a
deade
man
to
life
againe
.
that
the
Apostle
determineth
to
be
healthfull
and
Euangelicall
,
but
that
is
the
Faith
,
saith
he
,
which
worketh
through
charitie
:
wherevppon
he
auoucheth
that
the
Faith
,
which
some
take
to
be
sufficiente
for
their
saluation
,
auaileth
nothing
:
in
so
muche
that
he
saith
:
If
I
haue
all
Faith
,
in
suche
sorte
that
I
be
able
to
moue
hilles
owt
of
theire
places
,
and
haue
no
charitie
,
I
am
nothing
.
Faith
destitute
of
charitie
maie
be
not
onely
in
euill
men
,
but
also
in
the
diuell
him selfe
.
That
faith
in
Christ
Iesu
is
auailable
,
whiche
is
made
actiue
and
doing
thorough
charitie
.
and
charitie
wheresoeuer
it
be
,
muste
needes
be
working
,
faithe
it selfe
by
charitie
hath
her
working
.
Quid
pertinet
ad
fidem
But
lette
there
yet
further
be
a
difference
made
betwene
this
faith
,
and
the
faith
of
vncleane
Diuelles
.
For
the
Apostle
S.
Iames
saith
,
the
Diuelles
also
beleue
and
tremble
:
if
thou
doest
but
onely
beleue
,
and
liuest
without
hope
,
and
haste
no
charitie
,
the
Diuelles
beleue
also
and
tremble
.
first
therefore
make
a
difference
betwene
thy
faith
,
and
the
Diuelles
faith
.
Whereby
wilte
thou
make
the
difference
?
The
Diuelles
said
,
Christ
was
the
sonne
of
God
,
through
feare
.
S.
Peter
said
it
through
loue
:
Put
hope
then
to
faith
.
And
what
hope
is
there
,
without
some
good
conscience
?
put
vnto
hope
it selfe
,
charitie
.
Therefore
make
a
difference
of
your
faith
,
then
are
ye
of
the
predestinates
of
the
called
,
and
of
the
iustified
.
Therefore
if
there
be
in
you
faith
that
worketh
through
loue
,
now
belonge
you
to
the
predestinates
,
to
the
called
,
and
to
the
iustified
.
Let
that
faith
therefore
growe
in
you
that
is
working
by
charitie
:
for
faith
working
by
charitie
can
not
be
without
hope
.
but
onely
right
loue
,
to
make
that
faith
actiue
and
stronge
a
well
increased
charitie
,
is
a
well
increased
iustice
:
a
great
charitie
,
is
great
iustice
:
perfect
charitie
,
is
perfect
iustice
.
it
is
the
charitie
that
commeth
from
a
pure
harte
,
a
good
conscience
and
vnsained
faith
.
my
children
,
loue
one
an
other
.
It
is
our
Lords
commaundement
,
and
if
there
be
no
more
done
but
that
,
it
is
inough
.
Charitie
is
a
summarie
and
abbridgement
of
all
good
doings
,
of
the
which
euery
good
worke
taketh
his
life
,
without
the
which
neuer
man
pleased
God.
Charitie
is
the
principall
vertue
,
in
so
muche
that
without
that
vertue
,
other
principall
vertues
can
not
be
.
the
mother
of
all
vertues
the
mother
of
all
goodnes
the
charitie
of
God
is
powred
abrode
in
our
hartes
through
the
holy
Ghost
that
is
geuen
vs
.
Moste
dearely
beloued
,
let
vs
loue
one
an
other
,
for
loue
commeth
of
God.
and
plainest
difference
of
both
testaments
:
feare
,
and
loue
.
Ibi
in
tabulis
lapideis
.
There
the
holy
Ghost
wrought
in
tables
of
stone
,
here
in
mens
hartes
.
And
what
be
the
lawes
of
God
writen
by
God
him self
in
mennes
hartes
,
but
the
presence
of
the
holy
Ghost
who
is
the
singer
of
God
,
by
whose
presence
charitie
is
powred
abrode
in
our
hartes
,
which
is
the
fulfilling
of
the
law
.
the
Diuelles
beleue
it
,
and
tremble
,
God
is
charitie
,
and
he
that
dwelleth
in
charitie
dwelleth
in
God
,
and
God
in
him
.
that
is
vnited
and
made
a
member
of
Christe
,
that
cleaueth
vnto
Christ
,
and
the
glue
whereby
the
sowle
is
fastned
vnto
Christe
,
to
suche
as
become
his
friendes
.
that
keepe
his
commaundements
.
He
is
made
a
cause
of
life
euerlasting
,
to
such
as
obey
him
to
the
children
of
Abraham
Let
not
the
wise
bragge
in
his
wisedome
,
neither
lette
the
strong
boast
in
his
strength
.
Nor
lette
the
riche
glorie
in
his
riches
:
But
lette
him
that
boasteth
,
boast
in
our
Lorde
.
as
mans
power
to
saue
is
vaine
,
and
he
vnhappie
that
trusteth
in
it
:
is
the
man
,
that
trusteth
in
God.
No
true
charitie
can
be
without
it
.
faith
is
the
substance
of
things
that
are
to
be
hoped
.
The
Diuelles
beleue
and
tremble
they
neither
hope
,
nor
loue
.
commendeth
the
faith
,
which
hath
her
woorking
through
charitie
.
Quae
vtique
sine
spe
esse
non
potest
.
the
Sauiour
of
all
men
Nec
amor
sine
spe
charitas
,
ad
Deum
ducunt
by
grace
are
ye
saued
through
faith
:
Spe
salui
facti
sumus
&
possidebit
montem
sanctum
meum
the
safe
and
sure
anker
of
the
sowle
.
Gratias
agimus
Deo
&
Patri
of
our
Lorde
Iesus
Christe
,
euer
praying
for
you
.
For
that
we
heare
of
your
faith
in
Christe
Iesu
,
and
of
the
loue
you
beare
towarde
all
the
holie
.
Propter
spem
quae
reposita
est
vobis
in
coelis
.
the
ende
is
it
whiche
is
last
done
,
and
first
in
our
intente
either
thou
hope
for
that
is
to
be
hoped
,
but
not
at
his
hande
of
whom
it
shoulde
be
hoped
,
or
hope
after
that
is
not
to
be
hoped
,
though
it
be
at
his
hande
of
whome
euerlasting
life
is
to
be
hoped
.
To
put
an
Example
:
For
thy
good
workes
,
thou
hopest
to
get
thy selfe
a
worldly
felicitie
.
Thou
arte
a
wicked
man
.
And
therfore
he
saith
in
the
same
place
:
Corrige
fidem
,
dirige
fidem
.
And
what
hope
is
there
without
some
good
conscience
?
put
charitie
then
also
to
hope
:
Et
nos
fide
,
spe
Cupiditas
refrenetur
,
charitas
excitetur
The
very
charitie
of
a
man
that
worketh
well
geueth
him
the
hope
of
a
good
conscience
.
For
good
conscience
is
it
that
beareth
hope
.
As
an
yll
conscience
is
all
in
dispayre
,
so
the
good
conscience
is
all
in
hope
.
Putte
hope
vnto
faith
what
hope
is
there
without
some
good
conscience
?
Put
charitie
then
to
hope
also
.
if
these
be
in
vs
then
doo
we
belonge
to
the
predestinate
,
to
the
called
,
and
to
the
iustified
.
Finis
praecepti
est
charitas
that
commeth
from
a
cleane
harte
,
from
a
good
conscience
,
and
an
vnfayned
faith
.
The
Apostle
putteth
in
good
conscience
in
steade
of
hope
.
saueth
vs
.
He
that
eateth
my
fleshe
and
drinketh
my
bloode
,
shall
lyue
for
euer
.
whose
sinnes
you
forgeue
they
be
forgeuen
them
Sacramēta
veteris
Testamenti
promiserunt
Saluatorem
The
Apostles
were
sente
,
Qui
cunctis
per
orbem
nationibus
,
&c.
Who
shoulde
both
preache
the
woorde
of
life
to
all
nationes
through
the
worlde
,
and
minister
the
Sacramente
of
faith
,
by
whiche
men
mighte
be
saued
,
and
atteyne
to
the
ioyes
of
the
heauenly
country
.
Augu.
exposit.
epist.
ad
Roma
.
inchoat
.
Illud
Sacrificium
&c.
That
Sacrifice
,
to
witte
,
the
whole
Sacrifice
of
our
Lorde
,
whiche
,
after
a
manner
is
then
offred
for
euerie
one
,
at
what
tyme
he
is
christened
and
signed
,
if
he
sinne
againe
,
can
not
be
offered
.
that
euen
they
that
neuer
shoulde
be
regenerate
or
christened
,
should
also
be
partakers
of
his
redemption
,
but
in
such
sorte
was
it
geuen
,
that
it
whiche
was
by
one
onely
example
and
paterne
done
for
al
in
general
,
should
by
a
special
Sacramente
be
celebrated
and
done
in
euery
one
by
him selfe
.
Alligamenta
medicinalia
,
&c.
The
Sacramentes
vsed
here
for
the
tyme
,
by
which
we
haue
confort
,
be
medicinal
bandes
of
our
contrition
and
rupture
.
Perfecta
sanitate
detrahentur
.
but
we
should
not
atteyne
and
comme
to
that
,
were
we
not
rouled
and
bound
vp
.
faith
God
purifieth
and
maketh
cleane
the
hartes
of
men
?
by
grace
are
ye
saued
through
faith
?
he
that
beleueth
in
me
,
hath
life
euerlasting
?
he
that
beleueth
in
me
hath
euerlasting
life
If
I
haue
all
faith
,
and
haue
no
charitie
,
I
am
nothing
:
by
hope
are
we
saued
Vnlesse
a
man
be
borne
againe
by
water
and
the
holy
Ghost
,
he
shall
not
enter
into
the
kingdome
of
heauen
.
vnlesse
ye
doo
penance
,
ye
shall
all
perish
,
after
a
like
sorte
.
Baptismus
,
qui
semel
adhibetur
Petite
&
dabitur
vobis
And
what
so
euer
thinges
ye
aske
in
praier
,
beleue
ye
shall
haue
them
,
and
they
shall
come
to
passe
vnto
you
,
the
holy
Sacrament
of
the
altare
did
neither
good
,
nor
harme
.
to
be
Baptized
to
doo
penance
fidem
Daemoniorū
Anima
Deo
deserente
,
moritur
that
vppon
contrition
of
harte
,
remorse
and
confession
,
God
doth
not
only
geue
the
healing
of
woundes
,
but
maketh
him
a
iuste
man
that
was
before
loded
with
innumerable
burdens
of
sinnes
.
the
Church
of
God
is
our
peace
,
and
a
quiet
and
calme
hauen
,
vnto
the
which
sinners
may
be
restored
,
by
absolution
whose
sinnes
you
forgeue
,
they
be
forgeuen
them
:
Sacramentorum
vis
inenarrabiliter
valet
plurimum
the
iustice
of
God
commeth
through
faith
of
Iesus
Christ
into
al
,
and
vppon
al
that
beleue
in
him
?
By
Faith
God
iustifieth
the
gentile
:
?
He
that
beleueth
in
me
,
hath
life
euerlasting
.
Thy
Faith
hath
saued
thee
,
not
by
workes
,
for
that
Faith
is
first
geuen
,
whereby
other
which
properly
are
called
good
workes
(
by
the
whiche
men
liue
iustely
)
maie
be
obteined
.
for
what
so
euer
a
man
shall
doo
with
shewe
of
well
doing
,
excepte
it
be
done
for
pietie
and
duties
sake
towarde
God
,
9.
1.
it
can
not
be
called
righteouse
nor
good
.
Ianua
&
via
in
vitam
fides
est
.
Faithe
is
the
gate
and
waie
to
entre
into
life
.
for
by
Faith
Christ
dwelleth
in
our
hartes
.
whiche
is
the
foundation
of
all
good
:
for
without
Faith
we
can
not
please
God.
By
Faith
it
is
that
we
haue
accesse
to
Christ
.
Vincentius
Lyrinēsis
whiche
holdeth
and
beleueth
onely
that
,
that
the
Catholique
Churche
hath
holden
from
Auncient
time
vniuersally
.
And
what
so
euer
it
shall
vnderstande
to
be
brought
in
,
afterwarde
of
any
one
beside
or
against
all
the
holy
,
it
accompteth
that
not
to
perteine
to
religion
,
but
to
temptation
.
Vnlesse
a
man
holde
the
Catholique
Faith
sounde
and
inuiolable
,
he
shal
without
doubt
be
loste
for
euer
.
is
verely
meant
the
faith
of
Christ
,
which
the
Apostle
determined
,
that
hath
her
working
through
Charitie
.
For
it
is
not
the
Faith
of
diuels
,
though
they
also
beleue
and
tremble
,
and
confesse
Iesus
to
be
the
Sonne
of
God
,
that
may
be
taken
for
the
foundation
:
and
why
so
?
but
bicause
it
is
not
the
Faith
that
worketh
through
Charitie
,
but
suche
as
is
wroong
owt
through
feare
.
The
Faith
then
of
Christe
,
the
Faith
of
Christian
grace
,
that
is
to
witte
,
the
Faith
that
hath
her
working
through
charitie
,
if
it
be
laied
in
the
foundation
,
suffreth
none
to
perish
:
for
diuels
also
beleue
and
tremble
:
but
doo
they
likewise
loue
?
If
they
had
no
belefe
,
they
woulde
not
haue
saied
,
thou
arte
the
Holie
of
God
,
thou
arte
the
Sonne
of
God
:
had
they
loue
,
they
woulde
not
haue
saied
,
what
haue
we
to
doo
with
thee
?
Illa
est
laudabilis
fides
If
you
beleeue
not
that
I
am
,
ye
shall
die
in
your
sinne
.
let
vs
not
thinke
that
God
made
this
threat
onely
vnto
the
Iewes
:
Eadem
enim
nos
quoque
manet
damnatio
si
non
in
Christum
fide
per
per
dilectionem
operante
crediderimus
.
Qui
credit
in
me
sicut
dicit
scriptura
,
flumina
de
ventre
eius
fluent
aquae
viua
.
which
they
should
receiue
that
beleeued
in
him
.
And
so
haue
they
folowed
their
owne
sectes
,
such
as
all
heretikes
be
:
but
he
saieth
,
the
riuers
shall
flowe
out
of
his
belie
,
that
is
the
true
faithful
beleuer
.
Fides
tua
te
saluam
fecit
synnes
be
forgeuen
her
,
bicause
she
hath
loued
much
.
but
once
touch
the
skyrte
or
hemme
of
Christes
garment
.
O
woman
great
is
thy
faith
,
bicause
,
he
sawe
in
her
such
a
constancie
and
perseuerance
that
coulde
not
be
wearied
.
He
that
looketh
into
the
hart
,
sawe
that
shee
was
chaunged
and
become
a
new
woman
:
and
therefore
whereas
he
had
before
called
her
dogge
,
he
saied
not
then
:
O
dogge
,
but
ô
woman
,
greate
is
thy
faith
they
be
the
faithfull
who
by
sincere
faith
are
graffed
in
Christe
as
branches
in
the
vine
.
It
is
not
inough
for
our
sanctification
,
vnlesse
we
cleane
styll
faste
vnto
Christe
by
charitie
.
suche
a
faith
as
is
hardely
founde
in
them
that
beleeue
well
.
Be
it
vnto
thee
,
saith
God
,
according
to
thy
faith
:
that
saying
would
not
I
heare
,
for
if
it
be
done
to
me
according
to
my
faith
,
I
shal
perishe
.
And
yet
surely
I
beleeue
in
God
the
Father
,
I
beleeue
in
God
the
Sonne
,
I
beleeue
in
God
the
holy
Ghoste
.
al
the
Fathers
were
allowed
and
pleased
God
thereby
,
By
faith
Abel
offered
sacrifice
,
Enoch
liued
godly
,
Noe
feared
God.
Abraham
obeyed
God
forsooke
his
countrie
,
and
offered
vp
his
sonne
.
Moyses
was
content
to
suffer
affliction
,
Raab
receyued
the
messengers
sente
to
spie
.
By
faith
the
holy
did
woorke
iustice
,
suffred
scorning
,
and
whipping
,
yea
chaynes
and
prison
,
were
stoned
,
cutte
in
peeces
,
and
dyed
by
the
sworde
.
a
sound
and
Catholique
faith
the
faith
of
Christe
,
the
faith
of
christian
grace
,
a
faith
of
Christian
sincere
faith
a
faith
full
of
deuotion
a
true
faith
this
is
the
faith
wherby
men
beleeue
in
him
that
iustifieth
the
wicked
.
This
is
the
faith
whereby
vaunting
and
boasting
is
shut
out
.
This
is
the
faith
whereby
abundance
and
largesse
of
the
holy
Ghoste
is
obteined
.
This
is
the
faith
whereby
they
are
saued
,
to
whome
it
is
saied
,
1.
The
true
meaning
of
those
woordes
,
by
grace
ye
are
saued
through
faith
.
Finally
,
to
conclude
,
this
is
the
faith
that
woorketh
through
charitie
.
by
her
mixture
and
tempering
,
geueth
life
euen
to
very
faith
,
whereby
the
iuste
man
liueth
.
not
by
that
faith
that
is
vttered
onely
by
confession
of
the
lippes
,
but
by
that
faith
that
woorketh
through
charitie
.
we
are
iustified
by
faith
without
woorkes
of
the
Lawe
Faith
alone
iustifieth
of
which
the
Israelites
were
bolde
to
make
their
boaste
that
they
serued
the
Lawe
which
was
geauen
them
,
and
thereby
had
receiued
the
grace
of
the
Ghospell
as
a
debt
due
vnto
their
desertes
,
bicause
they
serued
the
lawe
,
for
which
cause
they
would
not
haue
the
same
grace
geuen
to
the
Gentils
as
vnworthy
of
it
,
vnlesse
they
would
receiue
the
Iewish
Sacramentes
.
no
man
is
iustified
by
the
lawe
,
whosoeuer
is
proud
and
thinketh
he
is
able
to
fulfil
it
by
his
owne
power
and
strength
,
if
he
do
that
the
lawe
commaundeth
,
not
for
the
loue
of
iustice
,
but
for
feare
of
punishment
:
this
man
concerning
the
iustice
of
the
lawe
,
is
a
man
without
blame
.
Ex
lege
,
quia
in
mandatis
:
sua
tanque
de
viribus
suis
ioy
,
peace
,
patience
,
mildenes
,
and
faith
,
are
fruites
of
the
holie
Ghoste
,
Ad
prudentiam
carnis
terrendam
.
&c.
When
the
workes
of
charity
are
written
in
tables
to
make
the
wisedome
of
the
flesh
afraied
,
it
is
the
lawe
of
workes
,
and
the
letter
that
killeth
the
transgressour
:
but
when
charitie
is
powred
into
the
beleuers
heart
,
it
is
the
lawe
of
faith
and
the
spirit
that
geueth
lyfe
to
the
beleuer
.
by
grace
the
sowle
is
healed
from
sinne
.
a
man
is
iustified
by
faith
without
workes
of
the
Lawe
,
by
faith
a
man
is
iustified
,
by
grace
yee
are
saued
non
ex
operibus
legis
Abraham
was
not
iustified
by
his
workes
,
by
faith
without
woorkes
,
seeing
that
he
saith
in
an
other
place
,
that
is
the
faith
which
woorketh
through
charitie
:
we
nede
not
then
set
the
Apostle
Iames
against
Paule
,
but
Paule
himselfe
against
Paule
.
and
there
is
none
other
God
beside
me
,
when
a
man
doth
not
vante
him selfe
of
his
owne
iustice
,
but
knoweth
him selfe
to
be
needy
of
trewe
iustice
,
and
iustified
by
onely
Faith
in
Christ
.
as
it
were
for
thine
owne
good
doinges
,
whereas
thou
shouldest
render
thankes
to
the
geuer
for
his
giftes
?
the
sabboth
day
and
Circumcision
,
the
lawe
of
meates
and
offering
of
beastes
taken
away
,
faith
alone
is
placed
for
our
saluation
.
in
Epist.
ad
Tit.
why
bringest
thou
in
other
thinges
beside
,
as
though
faith
alone
were
not
inough
to
iustifie
:
why
doest
thou
subiect
thy selfe
to
voluntary
bondage
,
and
put
thy
necke
vnder
the
yoke
of
the
lawe
?
but
that
it
is
declared
by
these
wordes
,
that
saluation
euerlasting
is
geuen
to
men
through
faith
,
not
by
the
workes
of
the
lawe
:
In
Psal.
106.
Thou
saiste
that
such
as
be
not
yet
redemed
and
Christened
,
they
through
penance
may
attaine
to
pardon
:
we
saie
they
obteine
pardon
by
Faith
alone
.
But
suche
as
be
redemed
and
christened
come
to
enioye
the
mercy
of
their
redemer
,
not
by
Faith
alone
bicause
they
haue
already
beleued
,
but
by
penance
.
Iustinus
Martyr
,
Tertullian
S.
Augustine
woundes
that
are
made
after
Baptisme
,
are
curable
.
Mary
curable
not
by
forgeuenes
through
Faithe
onely
,
as
once
it
was
,
but
by
many
teares
,
weping
and
wayling
,
by
fasting
,
praier
and
labour
measured
according
to
the
quantitie
of
the
sinne
committed
.
requireth
not
sighing
or
morning
,
or
any
worke
,
but
onely
a
profession
with
harte
:
They
are
freely
iustified
,
bicause
working
nothing
,
nor
making
no
recompence
,
they
are
iustified
by
Faithe
alone
thorough
the
gifte
of
God.
Quemadmodum
autem
&c.
can
it
stretch
or
apperteine
to
the
person
of
suche
as
doo
penance
,
when
he
saith
,
Blessed
they
are
whose
sinnes
be
couered
,
sithe
it
is
a
matter
well
knowen
,
that
penitente
persones
gette
remission
of
their
sinnes
by
labor
and
sighing
?
Ambros
.
supra
.
De
fide
&
oper.
c.
Poenitemini
,
&
credite
Euangelio
without
sighing
or
morning
as
in
the
Churche
they
did
who
properly
were
called
penitentes
,
fides
per
dilectionem
operans
What
is
the
propertie
of
a
Christian
man
?
that
his
iustice
abunde
in
all
pointes
aboue
the
Scribes
,
and
Pharisees
according
to
the
doctrine
in
our
Lordes
Gospel
:
what
is
the
property
of
a
Christian
man
?
to
loue
one
another
as
Christ
hath
loued
vs
.
but
faith
alone
sufficeth
not
,
it
is
necessary
for
faith
to
worke
through
charitie
,
and
to
vse
conuersation
worthy
to
be
allowed
of
God.
should
not
truste
they
might
be
saued
by
faith
alone
,
Christe
speaketh
of
the
ill
mennes
paines
:
so
doth
he
moue
the
infideles
to
faith
,
and
the
faithful
to
good
life
.
Ad
agenda
opera
festinemus
Et
post
Seruatoris
aduentum
all
atteine
not
to
saluation
,
but
such
as
beleue
and
frame
theire
life
according
to
his
diuine
Lawes
.
Christ
plainely
teacheth
that
such
as
go
away
from
him
,
whether
it
be
,
that
they
fall
in
faith
,
or
in
keeping
of
his
commandements
,
shal
not
onely
bring
forth
no
fruit
,
but
shall
also
suffer
euerlasting
fier
.
if
onely
faith
were
inough
the
multitude
of
Diuelles
should
not
perish
.
in
the
mouth
of
two
or
three
witnesses
,
standeth
euery
worde
:
hath
none
other
grounde
but
the
misconstruing
of
S.
Paules
wordes
,
God
forbid
,
that
the
Apostle
should
be
of
that
minde
:
15.
1.
If
I
haue
all
faith
,
in
so
much
as
I
be
able
to
remoue
mountaines
out
of
theire
place
,
and
haue
no
charitie
,
I
am
nothing
:
what
shall
it
auaile
,
my
bretherne
,
if
a
man
say
he
hath
faith
,
and
haue
no
good
workes
,
can
faith
saue
him
?
if
thou
wilt
come
to
life
,
keepe
the
commandementes
that
can
saue
a
man
,
if
other
vertues
lacke
,
neither
carefull
prouision
for
the
poore
,
nor
any
other
thing
that
is
vertuousely
done
:
but
all
muste
concurre
and
come
together
into
our
soules
.
Marie
praier
is
laied
vnder
all
the
reste
,
as
the
roote
and
foundation
to
beare
them
vppe
:
Attendite
ad
Abraham
patrem
vestrum
the
father
of
all
faithful
and
beleuing
,
and
inheriter
of
the
worlde
.
Credidit
Abraham
Deo.
and
it
was
accompted
vnto
him
for
Iustice
:
it
was
accompted
vnto
him
for
iustice
,
and
he
was
called
Goddes
frende
.
But
this
faith
is
so
to
be
taken
,
that
it
be
beleeued
in
heart
,
confessed
in
mouth
,
and
garnished
in
workes
.
is
mindefull
of
Goddes
commaundementes
to
doo
them
.
The
wiseman
doth
credite
the
Lawe
of
God
,
and
the
Lawe
is
true
vnto
him
.
Egredere
de
terra
tua
,
&c.
from
thy
kinred
from
thy
fathers
house
,
and
come
into
the
lande
that
I
shall
shewe
thee
.
he
wente
he
knew
not
whither
so
much
as
to
take
any
of
these
thoughtes
into
his
minde
,
but
as
a
willing
seruante
obeied
,
at
the
onely
bidding
,
and
asked
no
curiouse
question
.
His
loue
that
he
bare
towarde
God
,
made
all
thinges
appeare
light
and
easy
to
him
.
he
beleued
the
promise
hoping
againe
hope
.
his
faith
decaied
not
O
religiosam
animam
,
&c.
O
stronge
hart
and
minde
.
O
greate
desier
.
O
reason
passing
the
nature
of
man
.
In
all
pointes
faithfull
,
in
nothing
cruell
.
Possedit
iustus
ille
omnes
virtutes
fortitude
,
magnanimitie
,
excellente
faith
,
good
and
godly
conuersation
,
singuler
modestie
,
meruelouse
dispisinge
of
riches
.
the
father
of
many
nations
:
Sufficit
enim
vnus
ille
iustus
vt
omnes
nos
erudiat
.
Go
out
of
thy
countrie
and
kinred
.
and
in
readie
minde
and
heart
,
Let
vs
get
out
of
the
busines
of
this
presente
life
and
go
into
heauen
We
hope
for
that
we
see
not
,
and
by
patience
looke
for
it
.
dwelled
like
a
stranger
in
the
land
of
promise
:
to
absteine
from
carnal
desiers
that
warre
against
the
soule
:
offer
in
sacrifice
thy
only
sonne
whom
thou
louest
.
If
a
man
come
vnto
me
and
do
not
hate
his
father
and
mother
,
wife
and
children
,
brothers
and
sisters
,
yea
and
his
own
life
also
,
he
cannot
be
my
scholer
.
that
in
his
seede
all
nations
should
be
blessed
,
I
will
dwell
emong
them
,
I
will
walke
emong
them
,
I
will
be
their
God
,
and
they
shal
be
my
people
:
if
God
be
for
vs
,
who
shall
be
against
vs
?
He
that
beleueth
in
me
,
hath
life
euerlasting
.
If
thou
wilte
come
to
life
,
keepe
the
commandementes
,
you
be
my
frendes
if
you
doo
such
thinges
as
I
commaund
you
:
Euery
tree
that
beareth
not
good
fruit
,
shal
be
cutte
downe
and
caste
into
the
fier
.
How
can
he
say
that
he
beleueth
in
Christ
,
who
doth
not
that
Christ
hath
commanded
him
to
doe
?
or
how
shall
he
come
to
the
rewarde
of
faith
,
that
wil
not
keepe
the
faith
of
the
commandement
?
Nos
fidem
non
habemus
ipsi
as
one
not
able
to
reliue
,
we
shunne
to
take
vppon
vs
that
good
and
light
yoke
of
his
:
we
shunne
to
entre
into
the
kingdome
of
God
by
the
narowe
gate
:
Basil
.
ibid.
he
hath
taken
our
sinnes
vppon
him
,
the
Sonne
and
heire
of
God
,
and
heire
partener
with
Christe
neither
suffer
with
him
,
to
be
glorified
together
with
him
,
nor
die
with
him
,
to
liue
together
with
him
,
Credit
Christum
,
non
credit
Christo
to
crucifie
the
lustes
and
vices
of
his
body
,
Fidelis
sermo
and
by
all
meanes
worthy
to
be
imbrased
,
that
Christe
Iesus
came
into
this
worlde
to
saue
sinners
.
Fidelis
sermo
:
If
we
haue
died
with
him
,
we
shall
liue
with
him
,
if
we
suffer
with
him
,
we
shall
reigne
with
him
,
if
we
denie
him
,
he
will
denie
vs
,
if
we
beleue
not
,
he
remaineth
trewe
,
he
can
not
denie
him selfe
.
Lo
I
geue
the
one
halfe
of
my
goodes
to
the
poore
,
and
if
I
haue
deceiued
any
man
in
ought
,
I
restore
him
fowre
times
as
muche
,
and
all
is
cleane
to
you
.
I
geue
the
one
halfe
of
my
goods
to
the
poore
.
God
hateth
all
vniust
dealers
if
I
haue
deceiued
any
man
in
ought
,
I
rendre
fower
for
one
.
This
date
health
and
saluation
is
come
to
this
house
,
bicause
he
also
is
the
Sonne
of
Abraham
.
and
it
was
accompted
to
him
for
iustice
,
doubtlesse
he
that
according
to
Gods
commandement
geueth
almes
,
doth
credit
God
:
and
he
that
hath
the
trewe
faith
,
keepeth
the
feare
of
God.
Abraham
was
iustified
by
faith
and
not
by
workes
:
Abraham
was
iustified
by
woorkes
,
and
not
by
Faithe
onely
,
vnto
a
perfecte
building
,
or
vnto
a
fruitefull
tree
.
we
haue
accesse
to
God
,
and
be
made
of
wicked
rightuouse
:
accumpanied
with
charitie
we
are
iustified
by
Faith
It
was
not
for
the
workes
of
iustice
,
that
we
did
,
but
through
his
mercy
he
saued
vs
.
If
God
shoulde
rendre
vnto
these
workes
that
is
due
,
he
should
condemne
thee
.
For
the
wages
of
sinne
is
death
.
Abraham
was
iustified
by
faith
,
and
not
by
workes
.
grace
they
are
called
and
by
faith
haue
accesse
to
God
,
meete
to
doe
all
good
woorkes
.
to
serue
him
in
iustice
and
holinesse
.
to
cleanse
vnto
him selfe
a
people
that
should
folowe
good
woorkes
.
the
fruites
of
the
holie
Ghoste
,
done
in
God
man
working
togeather
with
God
increase
of
iustice
Iustification
Abraham
was
iustified
by
workes
you
see
that
a
man
is
iustified
by
woorkes
,
and
not
by
faith
onely
.
There
is
faith
that
requireth
no
workes
that
goeth
before
Baptisme
.
And
there
is
faith
that
must
be
coupled
with
good
woorkes
:
and
that
is
faith
after
Baptisme
,
after
whiche
sense
certaine
of
the
Greeke
Fathers
vnderstoode
S.
Paule
to
speake
of
faith
before
Baptisme
,
which
bringeth
a
sinner
to
Chsist
,
and
iustifieth
him
without
respect
of
any
woorkes
going
before
,
and
S.
Iames
to
speake
of
faith
which
is
in
a
Christian
man
after
Baptisme
,
which
must
be
ioyned
with
good
workes
,
as
Abrahams
faith
was
,
or
els
iustifieth
no
man
:
Grace
goeth
before
,
but
good
woorkes
folowe
a
member
of
Christ
,
whiche
is
done
through
faith
,
hope
,
and
charitie
:
knitte
in
the
bodie
,
we
increase
in
all
thinges
in
Christ
,
who
is
our
heade
.
be
glorified
conformed
and
made
like
vnto
the
Image
of
Christ
by
godly
lyfe
,
If
Abraham
had
offred
his
sonne
without
faith
,
the
worke
had
nothing
auailed
him
,
what
so
euer
it
were
.
If
he
had
kepte
his
faith
and
not
offred
his
sonne
when
God
bad
him
,
his
faith
without
woorkes
had
ben
dead
,
and
shoulde
haue
remained
like
a
roote
barren
,
and
drie
without
fruite
.
we
are
iustified
by
faith
And
bicause
this
opinion
was
then
sprong
vppe
,
the
other
Apostles
,
as
S.
Iames
,
S.
Peter
,
S.
Iohn
,
and
Iude
in
their
Epistles
,
directed
their
intent
,
specially
againste
the
same
,
earnestly
affirminge
,
that
faith
without
woorkes
auaileth
nothing
.
darke
and
harde
to
vnderstande
,
which
the
vnskilfull
and
vnstable
did
peruerte
to
their
owne
damnation
:
who
so
lacketh
good
conuersation
is
blinde
and
gropinge
with
his
hande
.
a
vaine
manne
that
thoughte
faith
without
woorkes
mighte
saue
him
,
He
that
loueth
not
,
remaineth
in
deathe
:
by
faith
a
manne
is
iustified
,
and
by
grace
are
ye
saued
,
not
of
your selues
:
Euery
good
thinge
that
is
geauen
,
and
euery
perfite
gifte
commeth
from
aboue
.
are
iustified
by
woorkes
we
are
saued
by
grace
2.
1.
charitie
commeth
of
God
,
and
we
knowe
we
are
translated
from
death
to
life
,
bicause
we
loue
our
brothers
,
in
Christ
Iesu
neither
circumcision
,
nor
to
be
without
circumcision
auaileth
aught
,
but
faith
which
worketh
through
charitie
.
Abrahams
faith
,
excepte
he
had
offered
his
sonne
,
when
he
was
byd
,
should
haue
ben
deade
lyke
vnto
a
baren
and
withered
roote
,
He
that
heareth
my
wordes
and
doth
them
not
,
saith
our
Sauiour
,
shal
be
lykened
to
a
foole
that
hath
buylded
his
house
vpon
the
sande
.
If
you
knowe
these
thinges
,
you
shal
be
happie
,
when
ye
doo
them
.
They
are
not
the
hearers
of
the
lawe
,
that
are
iuste
before
God
,
but
the
dooers
shal
be
iustified
.
Lorde
in
thy
name
we
haue
preached
,
in
thy
name
we
haue
caste
out
diuelles
,
and
in
thy
name
we
haue
done
many
greate
wounders
,
Trust
not
vppon
that
thou
haste
a
lampe
onely
,
but
keepe
it
burning
:
truste
not
vpon
this
alone
that
thou
haste
faith
,
but
keepe
thy
faith
burning
,
that
thy
lighte
may
shyne
before
men
through
good
workes
,
leste
for
thy
sake
Christe
be
blasphemed
.
Howe
shall
we
gette
into
the
kingdome
of
heauen
?
I
was
hungry
,
saieth
Christe
,
and
thou
gaueste
me
meate
to
eate
.
Learne
the
way
,
for
here
needeth
no
allegory
:
If
thou
doo
these
thinges
,
thou
shalt
reigne
,
if
thou
do
not
,
thou
shalt
be
condemned
:
beginne
therefore
nowe
to
doe
these
woorkes
,
and
continue
in
faith
:
by
right
faith
and
good
workes
we
attaine
to
the
kingdom
of
God
,
Factis
,
non
verbis
operandum
,
&c.
for
the
kingdome
of
God
standeth
not
in
talke
,
but
in
vertue
.
Omnes
mali
Catholici
,
&c.
confesse
Christ
in
wordes
,
and
deny
him
in
deedes
:
therfore
be
not
ye
as
men
carelesse
bicause
ye
haue
faith
,
ioyne
good
life
to
right
faith
.
Nisi
abundauerit
iustitia
vestra
,
&c.
then
is
the
Scribes
and
Pharisees
,
ye
shall
not
entre
into
the
kingdom
of
God
:
Iustitia
eorum
est
dicere
,
&
non
facere
.
&c.
and
hereby
he
would
haue
our
iustice
surmount
and
be
more
abundant
then
theirs
is
both
to
say
and
to
do
.
If
that
be
not
,
there
shal
be
no
entrye
into
the
kingdom
of
heauen
.
faith
without
workes
is
deade
11.
In
the
10.
Chaptre
.
we
are
iustified
freely
and
by
grace
.
And
if
it
be
by
grace
,
then
is
it
not
by
workes
,
otherwise
grace
is
not
grace
.
Iustificati
sunt
gratis
&c.
bicause
woorking
nothing
,
nor
making
no
recompence
they
are
iustified
by
faith
alone
,
through
the
gifte
of
God.
requireth
not
sighing
or
moorning
,
or
any
woorke
but
onely
a
profession
with
the
harte
.
called
to
faith
,
planted
in
Christe
,
and
made
of
wicked
rightuouse
.
Reddet
vnicuique
secundùm
opera
sua
Obiection
Answere
Lyfe
euerlasting
is
the
grace
of
God
,
and
lyfe
euerlasting
is
geuen
as
a
rewarde
to
good
woorkes
:
bicause
our
good
woorkes
perteyne
to
the
grace
of
God
:
we
are
iustified
freely
by
grace
without
any
woorkes
going
before
:
8.
1.
who
beleeueth
,
but
neyther
hopeth
,
nor
loueth
:
If
I
haue
all
faithe
,
and
haue
no
charitie
,
I
am
nothing
.
God
shall
render
vnto
euerie
man
according
to
his
woorkes
:
Come
vnto
me
you
blessed
of
my
Father
,
receyue
the
kingdome
prepared
for
you
.
that
he
sayde
it
was
sufficiente
for
a
man
to
haue
faith
,
though
he
lyued
yll
,
and
dyd
no
good
woorkes
:
to
care
litle
for
the
Prophetes
,
nor
to
feare
the
threatninges
of
the
lawe
,
but
bad
them
like
free
men
to
doo
what
them
lysted
,
for
they
shoulde
atteyne
saluation
,
not
by
good
doing
,
but
by
grace
.
suche
as
were
of
his
secte
,
boldelye
gaue
them selues
to
all
luste
and
intemperate
life
.
men
should
be
saued
by
faith
and
loue
,
as
for
all
other
thinges
,
they
were
of
them selues
indifferent
,
and
by
opinion
of
men
sometyme
were
taken
for
good
,
sometyme
for
yl
,
but
nothing
was
naturally
euill
.
they
neede
no
works
,
for
that
,
knowlege
may
suffice
to
saluation
,
such
as
be
emong
them
moste
perfite
,
without
all
care
,
and
feare
,
doo
what
so
euer
is
by
Gods
lawe
forbidden
.
he
was
so
farre
an
enemy
to
good
conuersation
,
that
he
plainely
auouched
,
no
man
shoulde
take
hurte
by
any
sinne
what
soeuer
he
commmitted
or
continued
in
,
so
that
he
were
partaker
of
the
faith
that
he
taught
.
liued
they
neuer
so
il
,
continuing
in
great
sinne
,
and
not
so
much
as
professing
amendement
,
yet
if
they
beleued
in
Christe
and
receiued
his
Sacramentes
,
they
should
be
saued
.
by
his
craftie
to
seduce
not
the
holy
Ghoste
withdrawe
his
care
and
helpe
from
the
Churche
,
Of
faith
and
woorkes
by
enuye
of
hym
,
deathe
came
into
the
woorlde
,
God
hath
prepared
for
vs
to
walke
in
.
is
denyed
,
not
onely
by
woordes
,
but
also
by
deedes
,
he
hath
taken
charitie
from
many
men
from
whom
he
could
not
take
awaye
faith
.
the
stronge
and
mightie
power
of
God
,
put
on
al
the
whole
armor
of
God
,
that
we
may
be
able
to
stand
against
him
that
lyeth
in
wayt
for
vs
.
the
buckler
of
faith
put
on
the
lacke
of
faith
and
charitie
,
for
an
helmet
hope
of
saluation
,
breaste
plate
of
iustice
nor
the
gyrdle
of
truth
Pietas
ad
omnia
vtilis
est
If
a
manne
will
doe
his
will
that
sente
me
,
he
shal
knowe
of
my
doctrine
,
whether
it
be
of
God
,
or
I
speake
of
my selfe
.
Thou
seest
that
faith
was
ioyned
with
his
woorkes
,
and
by
his
woorkes
faith
was
perfited
.
Be
not
lothe
to
visite
the
sicke
,
for
by
suche
doinges
shalte
thou
be
made
strong
in
loue
.
Almes
shall
be
a
greate
affiaunce
before
God
the
highest
,
vnto
all
that
doe
it
Deacons
that
serue
well
,
gette
them
a
good
degree
,
and
muche
affiance
in
faith
,
whiche
is
in
Christe
Iesus
.
Lose
not
your
confidence
and
affiance
which
hath
great
rewarde
.
Haec
sunt
nobis
arma
coelestia
that
make
vs
stande
and
perseuer
strongly
,
these
be
spirituall
municions
and
weapons
geauen
of
God
,
whiche
defende
vs
.
a
forte
of
our
safetie
the
buckler
of
hope
,
the
defence
of
faith
,
the
medicine
of
sinne
:
Curandis
laesionibus
quas
saepe
,
&c.
with
the
inuisible
enemie
haue
conflict
the
medicine
of
three
remedies
is
specially
to
be
laide
.
In
earnest
prayer
,
in
chastisment
of
fasting
,
in
liberal
almes
.
When
these
be
exercised
togeather
,
God
is
made
fauourable
,
gilte
and
fault
is
put
out
,
and
the
tempter
is
beaten
downe
.
Peccata
tua
eleemosynis
redime
&
iniquitates
tuas
misericordijs
pauperum
By
mercie
and
faith
,
sinnes
are
purged
:
by
mercie
and
troth
iniquitie
is
ransomed
:
Almes
deliuereth
from
all
sinne
and
from
death
,
and
suffereth
not
the
sowle
to
goe
into
darkenesse
.
Geue
almes
,
and
all
thinges
are
cleane
vnto
you
.
to
make
sure
your
calling
and
election
.
in
charitie
,
let
vs
growe
in
all
thinges
in
him
who
is
Christe
our
heade
.
and
all
guile
,
false
semblance
,
enuie
,
and
detraction
,
as
children
newly
borne
,
couet
after
reasonable
and
spiritual
milke
,
that
therby
ye
may
grow
to
saluation
.
Euerie
man
that
shall
leaue
house
or
brothers
,
or
sisters
,
or
father
,
or
mother
,
or
wife
,
or
children
,
or
landes
for
my
names
sake
,
shall
haue
againe
an
hundred
times
as
muche
,
and
shall
inherite
life
euerlasting
.
who
so
euer
keepeth
his
leage
,
he
will
bring
him
to
his
holy
hill
.
make
you
selues
frendes
of
the
mucke
of
iniquitie
,
that
when
you
shall
faile
,
they
may
receiue
you
into
euerlasting
tabernacles
.
Bid
the
riche
men
of
this
worlde
doo
wel
,
to
be
riche
in
good
workes
,
easely
to
bestowe
,
to
geue
parte
,
to
laie
vp
a
good
foundation
against
the
time
to
come
,
to
the
intente
they
maie
gette
the
trewe
life
.
life
euerlasting
in
many
places
of
holie
Scripture
is
called
a
reward
:
be
glad
and
reioice
,
bicause
your
reward
is
plentuouse
in
heauen
.
And
who
so
euer
geueth
one
of
the
leaste
of
these
a
cup
of
colde
water
to
drinke
,
onely
in
the
name
of
a
Disciple
,
verely
I
saie
vnto
you
,
he
shall
not
lose
his
rewarde
.
When
thou
makest
a
feaste
,
call
the
poore
,
the
feeble
,
the
lame
and
blinde
,
and
happy
shalte
thou
be
that
they
be
not
able
to
requite
thee
.
For
it
shal
be
requited
thee
in
the
resurrection
of
the
iuste
.
Come
you
blessed
of
my
Father
,
receiue
the
kingdome
that
was
prepared
for
you
from
the
beginning
of
the
worlde
.
Quibus
meritis
:
For
what
desertes
Cuius
gratia
,
&
propter
quid
?
For
I
was
hungry
,
and
you
gaue
me
meate
to
eate
.
&c.
He
that
commeth
to
God
must
beleue
that
he
is
,
and
that
to
suche
as
seeke
him
he
is
a
rewarder
.
76.
Note
wel
is
by
deuont
praier
and
good
workes
.
Debitor
factus
est
.
&c.
not
by
taking
any
thing
of
vs
,
but
by
promising
that
whiche
it
pleased
him
:
rendre
that
thou
haste
receiued
,
for
who
gaue
him
firste
to
be
requited
againe
?
We
can
not
saie
:
Render
that
thou
haste
receiued
,
but
plainely
we
saie
:
Render
that
thou
haste
promised
:
I
haue
wrasteled
well
for
the
game
,
I
haue
finished
my
race
,
I
haue
kepte
my
faith
:
For
the
reste
the
crowne
of
iustice
is
laide
vp
for
me
,
whiche
our
Lorde
shall
render
vnto
me
in
that
day
as
a
iuste
iudge
.
of
mercie
,
that
God
called
grace
to
doo
good
workes
of
his
iustice
woulde
render
him
the
crowne
.
to
haue
respecte
to
their
life
,
and
to
remember
their
well
doing
:
is
faithefull
and
trewe
in
all
his
wordes
,
geueth
grace
geue
glorie
Go
into
my
vineyarde
that
whiche
is
iuste
,
I
will
geue
you
.
teacheth
vs
,
that
with
the
quantitie
of
our
patrimony
we
should
purchase
and
bye
euerlasting
life
.
to
doo
mercie
,
two
peeces
of
coine
were
inough
to
purchase
the
kingdome
of
God.
interfector
poenitentiae
He
tooke
away
the
medicine
and
remedie
that
came
of
satisfaction
.
Operari
tu
putas
rusticum
posse
?
&c.
if
thou
say
to
him
.
Trimme
thy
ground
with
all
skill
of
husbandry
,
plie
thy
tillage
diligently
,
but
thou
shalte
reape
no
corne
at
haruest
,
thou
shalt
haue
no
vintage
,
thou
shalt
take
no
profite
nor
fruite
of
thy
oileyearde
,
thou
shalt
gather
no
apples
of
the
trees
.
as
they
killed
penance
that
tooke
away
the
fruit
of
it
:
be
ye
stedfaste
and
vnmoueable
,
euer
plentifull
in
euery
worke
of
our
Lord
.
Scientes
quòd
labor
vester
non
est
inanis
in
Domino
.
in
our
Lord
It
is
not
onely
a
comfortable
saying
,
but
a
trueth
taught
by
the
Scripture
,
that
a
Christian
man
should
directe
all
his
doinges
to
serue
God
in
hope
of
life
euerlasting
:
Lette
vs
not
fainte
and
be
wearie
of
well
doing
,
for
we
shall
reape
it
in
his
time
,
without
fainting
.
Moyses
did
chose
rather
to
suffer
affliction
with
the
people
of
God
,
then
to
haue
a
pleasure
of
sinne
for
the
time
.
should
call
to
remembrance
,
what
rewarde
he
shall
receiue
thereby
at
Goddes
hande
.
Omnia
nobis
difficilia
videntur
bicause
we
haue
not
the
remembrance
of
God.
20.
Note
that
diuers
being
sodeinly
taken
and
required
to
be
Preestes
,
whereby
they
muste
liue
chaste
all
theire
liues
,
were
contente
to
doo
it
.
Sperantes
se
illustrius
in
Christi
haereditate
fulgere
.
Trusting
to
shine
the
brighter
in
Christes
inheritance
.
as
it
were
vnto
our
Lord
,
and
not
to
men
,
knowing
that
of
our
Lorde
you
shall
receiue
the
rewarde
of
inheritance
.
Who
so
offendeth
in
one
,
is
made
giltie
of
all
:
So
is
it
vnderstanded
though
God
haue
made
them
very
good
,
yet
if
they
be
compared
with
the
Creator
and
maker
,
they
be
not
good
,
with
whom
if
they
be
compared
,
they
be
not
.
Non
intres
in
iudicium
,
&c.
with
thy
seruaunt
,
bicause
no
man
liuing
shal
be
iustified
in
thy
sight
:
This
is
meant
by
it
,
entre
not
into
iudgement
with
thy
seruant
.
Noli
me
iudicare
secundùm
te
,
qui
es
sine
peccato
:
Iudge
me
not
after
thy selfe
,
who
arte
without
sinne
.
And
if
there
be
any
power
aboue
Angelles
,
it
hath
an
excellencie
of
iustice
,
answerable
to
his
greatenes
,
and
there
is
the
iustice
of
God
him selfe
,
that
excedeth
all
vnderstanding
of
minde
,
being
vnspeakeable
and
incomprehensible
to
all
mortall
nature
:
Iudge
me
therfore
Lorde
according
to
my
iustice
,
that
is
to
say
,
according
to
that
iustice
which
men
may
atteine
vnto
,
and
which
is
possible
to
suche
as
liue
in
flesh
.
Diliges
Dominum
Deum
tuum
ex
toto
corde
,
&c.
as
vnto
that
full
and
perfite
knowlege
of
heauen
,
is
due
,
it
is
not
now
to
be
taken
for
a
faulte
.
As
we
lacke
one
perfection
,
so
haue
we
an
other
.
we
lacke
suche
iustice
as
is
in
God
and
Angelles
,
but
haue
a
iustice
which
mannes
nature
may
atteine
vnto
,
and
may
be
iudged
thereby
:
we
may
be
perfite
after
the
capacitie
of
mortall
men
,
and
after
the
measure
of
this
life
,
though
after
that
Angelicall
iustice
whiche
we
shall
haue
in
heauen
,
we
be
not
nowe
perfite
:
we
be
perfite
as
waifarers
,
but
not
perfite
as
possessours
,
although
it
wante
of
the
heauenly
perfection
,
yet
it
is
neither
accompted
sinne
,
nor
faulte
:
Lorde
,
iudge
me
according
to
my
iustice
,
not
like
an
Angell
,
but
like
a
man
.
It
is
not
meant
thereby
,
that
there
is
no
iustice
in
man
,
but
that
man
may
not
be
iudged
after
the
rule
of
God
,
who
is
without
all
sinne
:
in
Goddes
sighte
our
iustice
render
vnto
euery
man
according
to
his
workes
?
Opera
illorum
sequuntur
illos
fight
we
neuer
so
manfullie
against
vice
,
we
are
men
,
Te
vidi
iustum
coram
me
but
before
God.
a
iuste
man
.
neither
Abell
,
nor
any
man
or
woman
,
whom
the
Scripture
calleth
iuste
,
excepte
the
Virgine
Marie
,
that
bare
Christe
,
was
without
sinne
.
or
that
he
is
cleane
from
sinne
,
yet
is
not
th'
atteining
of
a
pure
life
to
be
despeired
,
whiche
,
while
it
is
euer
desired
,
is
euer
receiued
:
neither
doth
that
remaine
to
be
condemned
in
the
iudgemente
,
that
is
by
confession
purged
.
with
feare
and
trembling
to
woorke
our
saluation
:
whiche
is
it selfe
a
tentation
Haec
est
perfectorum
vera
iustitia
profite
we
neuer
so
muche
here
:
let
no
man
saie
,
I
haue
ynoughe
,
I
am
iuste
.
He
that
so
saieth
,
staieth
by
the
waie
,
he
can
not
come
to
the
iournies
ende
.
Looke
where
he
saieth
,
I
haue
inough
,
there
he
sticketh
faste
.
For
where
thou
haste
liked
thy selfe
,
there
hast
thou
stand
still
.
But
if
thou
say
I
haue
inough
thou
arte
loste
.
Increase
euer
,
euer
go
on
,
euer
profite
:
when
he
is
nothing
,
seduceth
him selfe
,
and
he
that
thinketh
he
knoweth
somewhat
,
doth
not
yet
knowe
after
what
sorte
he
muste
knowe
:
he
that
holdeth
owt
to
the
ende
,
shal
be
saued
.
suche
as
thinke
them selues
to
stand
,
should
take
hede
they
fall
not
,
I
am
one
of
them
that
are
predestinate
to
life
?
I
am
of
the
number
of
the
children
?
Who
is
able
to
saie
these
things
?
Seeing
the
Scripture
cryeth
to
the
contrary
,
a
man
can
not
tell
whether
he
be
woorthy
of
loue
,
or
hatred
.
Certaine
assurance
we
haue
not
,
but
an
affiance
of
hope
dothe
comforte
vs
,
bicause
wee
should
not
vtterly
be
grieued
with
the
perplexitie
of
this
doubte
.
that
a
man
often
times
trusteth
his
goodes
to
be
more
worth
then
he
findeth
them
,
though
I
should
die
with
thee
,
I
will
not
deny
thee
.
that
he
knoweth
him selfe
better
then
other
men
,
but
what
he
is
in
dede
,
God
knoweth
better
then
he
.
he
be
certified
thereof
by
some
reuelation
?
feare
and
trembling
to
woorke
our
owne
saluation
,
it
is
God
that
woorketh
in
you
,
both
to
will
,
and
to
woorke
.
Serue
the
Lorde
in
feare
And
with
feare
and
trembling
worke
your
owne
saluation
.
An
afficiance
of
hope
doth
comforte
vs
,
to
the
ende
we
should
not
be
vtterly
perplexed
and
doubtefull
.
and
patience
trial
trial
woorketh
hope
,
and
hope
confoundeth
not
.
Pylgrimes
from
God
be
renewed
from
daye
to
day
,
put
of
the
olde
man
,
and
put
on
the
newe
,
no
man
ought
to
assure
him selfe
,
that
he
is
passed
from
the
one
to
the
other
,
but
when
he
shal
be
there
,
where
no
tentation
shal
be
.
Nunc
verò
liberati
à
peccato
gaue
him selfe
for
vs
,
to
ransome
vs
from
all
iniquitie
,
and
cleanse
to
him selfe
a
speciall
people
,
that
should
followe
good
workes
.
vnto
al
men
,
teaching
vs
to
renounce
wickednesse
and
worldely
desyres
,
and
to
liue
soberly
,
iustely
,
and
godly
in
this
worlde
,
looking
for
the
blessed
hope
and
comming
of
our
Sauiour
.
they
crucified
theire
fleshe
with
the
vices
and
concupiscences
for
that
blessed
hope
,
and
comming
of
our
Sauiour
.
The
multitude
of
the
beleuing
agreed
all
in
one
harte
and
one
minde
:
maruayled
at
them
that
they
would
not
do
as
they
did
,
in
banketting
,
dronkenes
,
and
confusion
of
ryot
.
Plinius
secundus
that
there
was
none
offence
founde
in
them
,
other
then
that
they
songe
Hymnes
early
before
daye
to
Christ
their
God
:
but
as
for
whoredome
and
other
like
crimes
,
they
tooke
them
for
vnlawfull
,
and
vtterly
eschewed
them
.
quia
Christianus
that
common
harlottes
and
stage
players
,
sodenly
conuerted
,
prooued
suche
,
that
they
passed
the
colde
Christians
,
not
onely
in
patience
and
temperance
,
but
also
in
faith
,
hope
,
and
charitie
.
which
being
put
into
three
measures
of
meale
,
leueneth
the
whole
,
and
he
that
is
iustified
,
is
deade
from
sinne
.
The
Gospell
is
the
power
and
might
of
God
:
many
Martyrs
haue
shewed
them selues
to
haue
more
perfite
faith
,
hope
,
charitie
,
better
and
more
stronge
freedome
of
will
,
then
Adam
had
:
Denique
ille
Adam
,
&
terrente
nullo
&c.
yea
and
againste
the
commandemente
of
God
that
did
put
him
in
feare
,
vsing
his
free
will
,
stoode
not
faste
in
so
greate
felicitie
,
in
so
greate
facilitie
and
ease
of
not
sinning
.
These
Martyres
,
when
the
worlde
did
(
I
will
not
saye
)
put
them
in
feare
,
but
cruelly
rage
that
they
should
not
stande
,
stoode
faste
in
faith
.
Whereas
Adam
sawe
present
before
him
the
goods
that
he
should
leaue
,
these
did
not
see
the
goods
that
they
were
to
receyue
.
Christe
Iesus
is
all
one
yesterday
,
and
this
daye
,
and
for
euer
:
Cypria
.
de
simplicit
.
Praelator
.
We
receyue
the
grace
of
God
in
vaine
,
Non
dormiētibus
prouenit
regnum
coelorum
To
do
iustice
,
to
loue
mercie
,
to
walke
carefully
in
Gods
sight
.
Circūspiciat
se
omnis
anima
Christiana
.
and
by
straite
examination
discusse
the
inwarde
thoughtes
of
her
harte
,
let
it
see
that
no
debate
cleaue
there
,
that
no
couetousnes
settle
,
let
chastitie
driue
away
incontinencie
,
let
the
light
of
truth
driue
away
the
darckenesse
of
lying
.
&c.
Let
pride
asswage
,
let
humilitie
be
taken
in
,
let
anger
amende
,
let
vengeance
cease
,
and
wronges
be
forgotten
.
serche
your selues
euer
without
guyle
and
flattery
if
his
spirite
that
raysed
Iesus
from
the
deade
dwell
in
you
,
he
that
raysed
Iesus
from
the
deade
,
will
also
geue
life
to
your
mortall
bodies
.
The
perill
is
for
men
to
presume
only
of
Goddes
mercie
,
dooing
nothing
them selues
,
towarde
their
owne
saluation
:
whiche
opinion
,
if
any
man
folowe
,
leadeth
him
vndoubtedly
to
euerlasting
ruine
of
sowle
and
bodie
.
Faith
alone
iustifieth
Faith
alone
iustifieth
hath
placed
in
his
Churche
to
be
Pastours
and
Doctours
,
to
the
perfiting
of
the
holie
,
and
to
the
building
vp
of
Christes
body
,
which
is
his
Churche
.
might
be
perfite
and
sownde
readie
and
instructed
to
all
good
woorkes
.
Iohn
Maria
de
Monte
de
Latere
by
nature
the
Sonnes
of
wrath
This
Iesus
,
hath
God
set
foorth
an
appeacer
by
Faith
in
his
owne
bloud
for
our
sinnes
,
and
not
only
for
our
sinnes
,
but
also
for
the
sinnes
of
the
whole
worlde
.
hath
made
vs
woorthie
to
be
partakers
of
the
lotte
of
Saintes
in
light
,
and
hath
deliuered
vs
from
the
power
of
darkenes
,
and
hath
transposed
vs
into
the
kingdome
of
his
welbeloued
Sonne
,
in
whome
we
haue
redemption
and
remission
of
sinnes
.
Iesus
Christ
Except
a
man
be
borne
againe
by
water
and
the
Holie
Ghost
,
he
can
not
enter
into
the
kingdome
of
God.
Be
you
turned
vnto
me
and
I
will
be
turned
vnto
you
:
Turne
vs
,
O
Lord
vnto
thee
,
and
we
shal
be
turned
he
that
commeth
vnto
God
,
must
beleeue
,
that
he
is
,
and
that
he
is
a
rewarder
to
those
that
seeke
him
.
Be
of
good
comfort
sonne
,
thy
sinnes
are
forgeuē
thee
.
The
feare
of
God
driueth
out
sinne
.
Do
you
penance
,
and
let
euerie
one
of
you
be
Baptized
,
in
the
name
of
Iesus
Christe
,
to
the
remission
of
your
sinnes
,
and
you
shall
receiue
the
gifte
of
the
holie
Ghost
.
Go
ye
therefore
and
teach
all
nations
,
Baptizing
them
in
the
name
of
the
Father
,
and
of
the
Sonne
,
and
of
the
holie
Ghost
,
teaching
them
to
keepe
what
so
euer
thinges
I
haue
commaunded
you
.
Prepare
your
hartes
vnto
God.
be
the
heire
of
life
euerlasting
according
to
hope
.
is
the
pleadge
of
our
inheritance
.
for
the
exceding
great
charitie
,
wherewith
he
loued
vs
,
Iesus
Christ
the
charitie
of
God
is
powred
abroade
in
the
hartes
Faith
without
woorkes
is
dead
In
Christ
Iesus
neither
to
be
circumcised
,
nor
to
be
without
circumcision
auaileth
any
thing
,
but
Faith
,
that
worketh
by
charity
.
If
thou
wilt
enter
vnto
life
,
keepe
the
commaundmentes
.
Iesus
Christ
man
is
iustified
by
faith
,
and
freely
:
without
which
it
is
impossible
to
please
God
,
For
if
is
be
grace
,
then
is
it
not
by
woorkes
;
otherwise
,
grace
were
not
then
grace
the
frendes
and
of
the
houshold
of
God
,
going
from
vertue
to
vertue
,
are
renewed
,
from
daie
to
daie
He
that
is
iust
,
let
him
be
further
iustified
.
Be
not
ashamed
to
be
iustified
euen
vnto
death
,
You
see
,
that
man
is
iustified
by
woorkes
,
and
not
by
faith
only
.
Geaue
vs
,
O
Lord
,
increase
of
faith
,
hope
,
and
charitie
.
whose
cōmandementes
are
not
heauie
,
whose
yoke
is
sweete
,
and
burden
light
.
such
as
do
loue
him
,
do
keepe
his
wordes
veniall
sinnes
forgeaue
vs
our
trespasses
liue
soberly
,
iustly
,
and
godly
,
Christ
him selfe
for
all
that
he
was
the
sonne
of
God
,
yet
did
he
learne
,
by
such
thinges
as
he
suffered
,
obedience
:
and
when
he
was
perfited
,
he
was
made
to
all
suche
as
were
obedient
vnto
him
,
the
cause
of
euerlasting
saluation
.
Know
you
not
,
that
suche
as
runne
in
the
race
,
they
runne
all
together
,
but
one
receiueth
the
price
?
So
runne
ye
,
that
you
maie
laie
hand
on
the
game
.
I
therefore
do
so
runne
,
not
as
for
an
vncertaintie
,
I
do
so
fight
,
not
as
one
that
beateth
the
aier
:
but
I
do
chastice
my
bodie
,
and
bring
it
into
bondage
:
lest
peraduenture
,
when
I
haue
preached
vnto
other
men
,
I
maie
become
a
cast
away
my selfe
.
Do
your
endeuour
to
the
vttermost
,
that
ye
maie
by
good
workes
make
your
calling
and
election
certaine
:
for
in
so
doing
you
shall
not
sinne
at
anie
time
.
I
haue
inclined
my
hart
to
do
thy
iustifications
,
for
the
rewardes
sake
,
that
he
looked
vpon
the
rewarde
.
who
so
perseuereth
vntil
the
ende
,
he
shall
be
saued
:
as
he
hath
begon
a
good
woorke
,
so
will
he
ende
it
,
woorking
in
them
to
will
,
and
to
make
perfecte
let
them
,
that
thinke
them selues
to
stande
,
take
heede
,
that
they
fall
not
:
with
feare
and
trembling
woorke
their
saluation
,
We
be
debters
,
not
to
the
flesh
,
to
liue
according
to
the
flesh
:
for
if
you
liue
according
to
the
flesh
,
you
shall
die
:
but
if
you
shall
mortifie
the
deedes
of
the
fleshe
by
the
spirite
,
you
shall
liue
.
the
second
boord
after
shipwracke
Christ
Iesus
Take
ye
the
holie
Ghoste
:
whose
sinnes
ye
forgeaue
,
they
are
forgeauen
them
:
and
whose
ye
reteine
,
they
are
reteined
.
haue
sorrowed
the
holie
Ghost
,
and
haue
not
ben
afraied
to
violate
the
temple
of
God.
be
mindefull
from
whence
thou
art
fallen
,
do
penance
,
and
do
the
former
woorkes
.
That
sorrowe
,
whiche
is
according
to
God
,
woorketh
penance
towardes
a
stable
saluation
.
Do
ye
penance
,
and
do
ye
the
woorthie
frutes
of
penance
.
through
swete
talke
and
faire
wordes
do
seduce
the
hartes
of
innocentes
,
fornicatours
,
adulterrers
,
wantonnes
,
buggerers
,
theeues
,
couetouse
,
drunkerdes
,
euillspeakers
,
extorcioners
,
Abound
ye
in
euerie
good
woorke
,
knowing
that
your
labour
is
not
void
in
our
Lord
.
For
God
is
not
vniust
,
that
he
will
forget
your
woorke
and
loue
,
whiche
ye
haue
shewed
in
his
name
.
Leese
not
your
affiance
,
which
hath
a
great
reward
.
crowne
of
Iustice
was
laied
vp
for
him
after
his
conflicte
and
running
,
whiche
should
be
rendered
vnto
him
by
the
iuste
iudge
:
to
all
them
,
that
loue
the
comming
of
Christe
.
If
any
man
shall
drinke
of
this
water
which
I
shall
geaue
him
,
he
shall
not
thirst
for
euer
:
but
it
shall
be
made
in
him
a
fountaine
of
water
springing
to
life
euerlasting
.
geaue
a
draught
of
colde
water
to
one
of
his
litle
ones
,
that
he
shall
not
lacke
his
rewarde
:
that
tribulation
of
ours
,
which
in
this
present
life
is
but
short
and
light
,
woorketh
in
vs
an
euerlasting
weight
of
glorie
high
aboue
measure
:
we
offende
all
in
many
pointes
,
who
shall
bring
to
light
the
hidden
thinges
of
darkenes
,
and
make
manifest
the
counsels
of
hartes
:
shall
euerie
man
haue
his
commendation
from
God
,
who
,
shall
render
to
euerie
man
according
to
his
woorkes
.
Iesus
Christe
Iesus
Christe
Of
Faith
and
Workes
Al
newly
translated
into
English
Tobia . 12.
Bona est Oratio cum Ieiunio , & Eleemosyna , magis quàm Thesauros auri recondere . Quoniam Eleemosyna à morte liberat , & ipsa est quae purgat peccata , & facit inuenire vitam aeternam .
Prayer is good with Fasting , and Almes , better then to hide vppe treasures of golde . For Almes deliuereth from death , and shee it is which purgeth sinnes , and maketh to finde life euerlasting .
as
God
hath
placed
in
his
Churche
,
to
be
Pastor
us
and
teachers
to
instructe
manie
to
rightuousnes
.
that
God
hath
terribly
geuen
vs
warning
,
that
wee
should
not
drawe
his
truthe
to
our
owne
priuate
construction
,
leste
wee
were
depriued
of
it
.
which
is
the
piller
and
staie
of
truthe
:
the
holy
Ghost
the
teacher
of
al
trueth
promised
,
Aske
thy
Fathers
and
they
will
shew
thee
enquire
of
thy
Elders
,
and
they
will
tell
thee
.
he
that
heareth
you
,
heareth
me
,
he
that
dispiseth
you
,
dispiseth
me
.
he
that
heareth
not
the
Churche
,
let
him
be
to
thee
,
as
an
Heathen
and
Publicane
.
You
are
the
light
of
the
worlde
:
they
were
placed
to
be
a
light
to
Nations
,
to
woorke
saluation
euen
to
the
vttermost
of
the
earth
.
He
that
knoweth
God
,
harkeneth
vnto
vs
.
He
that
is
not
of
God
,
harkeneth
not
vnto
vs
.
In
this
we
trie
the
Spirite
of
Truthe
,
and
the
Sprite
of
Errour
.
buildeth
not
golde
siluer
,
or
pretiouse
stones
,
but
wood
,
haie
,
and
stooble
,
Ad
Phil.
to
be
geauen
ouer
to
the
Diuell
,
into
the
destruction
of
his
bodie
,
that
his
sowle
might
be
saued
in
the
daie
of
our
Lorde
Iesu
Christe
:
deliuer
vppe
others
to
Sathan
that
they
should
learne
not
to
blaspheme
.
I
haue
written
to
you
in
mine
Epistle
,
that
you
shoulde
not
keepe
companie
with
fornicators
:
I
meane
not
with
fornicators
of
this
worlde
,
or
couetouse
persons
,
or
extorcioners
,
or
suche
as
serue
Idolles
,
for
then
you
should
haue
gone
out
of
this
worlde
:
but
nowe
I
haue
written
to
you
,
not
to
keepe
companie
with
any
suche
of
your
brethren
as
is
knowen
,
and
named
,
to
be
a
fornicator
,
a
seruer
of
idolles
,
a
couetouse
man
,
a
slaunderour
,
a
dronkerd
,
or
an
extorcioner
,
no
not
so
muche
as
to
take
meate
with
suche
:
for
as
of
them
which
be
without
,
howe
can
I
iudge
?
But
of
them
whiche
be
within
,
doe
not
your selues
iudge
?
Of
them
whiche
be
without
,
God
shall
iudge
.
Take
awaie
the
euill
from
emong
your selues
.
[
from
emong
your selues
that
his
soule
may
be
saued
in
the
day
of
our
Lorde
Iesu
Christ
,
If
any
doe
not
harken
vnto
our
worde
,
note
him
by
your
Epistle
,
and
do
not
companie
with
him
,
that
he
may
be
a
shamed
:
not
yet
esteeming
him
as
an
enemy
,
but
rebuking
him
as
a
brother
.
suffer
both
to
growe
vp
vnto
the
haruest
,
least
while
you
goe
about
to
gather
the
cockle
,
yee
also
roote
vp
the
corne
therewith
,
Take
heade
to
your selues
:
if
thy
brother
sinne
against
thee
,
goe
and
rebuke
him
secretly
betwene
him
and
thee
:
if
he
heare
thee
,
thow
haste
gained
thy
brother
,
but
if
he
heare
thee
not
,
then
take
with
thee
one
or
twoo
,
that
in
the
mouth
of
two
,
or
three
witnesses
all
your
talke
may
rest
,
that
if
he
do
not
heare
them
,
then
tel
the
Church
,
but
if
he
wil
neither
harken
vnto
the
Church
,
then
let
him
be
vnto
thee
as
an
heathen
and
publican
.
what
so
euer
you
lose
in
earth
,
shal
be
losed
also
in
heauen
:
and
what
so
euer
you
binde
in
earth
,
shal
be
bound
also
in
heauen
.
that
which
is
holy
to
be
geuen
to
dogges
.
rebuke
the
offenders
before
all
,
that
the
rest
may
be
affraid
,
rebuke
thy
brother
betwene
him
and
thee
.
It
is
good
(
my
brethern
)
not
to
eate
flesh
,
or
to
drincke
wine
to
rebuke
the
vnquiet
:
not
to
geue
that
is
holy
vnto
dogges
,
to
repute
the
despiser
of
the
Churche
,
as
an
heathen
:
not
to
geue
that
which
is
holy
vnto
dogges
.
put
on
the
newe
man
put
of
the
olde
first
put
of
the
olde
,
and
then
put
on
the
newe
?
No
man
soweth
new
clothe
to
an
olde
garment
,
ne
doth
any
man
put
newe
wine
into
olde
bottelles
.
prooued
them selues
then
they
may
eate
of
our
Lordes
table
,
and
drinke
of
his
cuppe
?
Bicause
he
that
eateth
vnworthely
,
eateth
and
drinketh
iudgement
vnto
him selfe
.
in
our
Lorde
his
Cittie
,
in
his
holie
hill
,
that
is
the
Church
Doe
ye
penance
,
and
be
ye
baptised
euery
one
of
you
,
in
the
name
of
our
Lorde
Iesu
Christ
,
into
the
remission
of
sinnes
,
and
ye
shall
receiue
the
gift
of
the
holy
Ghost
.
Doe
ye
penance
Doe
ye
penance
Let
him
that
did
steale
,
steale
no
more
,
Doe
ye
penance
and
be
ye
baptised
euery
one
of
you
,
in
the
name
of
our
Lorde
Iesu
Christe
into
remission
of
your
sinnes
,
and
ye
shall
receiue
the
gifte
of
the
holy
Ghoste
:
For
to
vs
is
this
promise
made
,
and
to
our
children
,
and
to
all
,
as
many
as
it
shall
please
our
Lorde
God
to
call
,
be
they
neuer
so
farre
of
.
And
he
testified
this
in
many
other
woordes
,
saying
:
Withdrawe
your selues
from
this
wicked
worlde
.
And
they
moste
greedily
receiuinge
and
embracing
his
woordes
,
beleeued
,
and
were
baptised
,
and
three
thowsande
sowles
gained
and
wonne
in
that
one
daie
.
many
other
woordes
those
many
other
woordes
Withdrawe
your selues
from
this
wicked
worlde
.
many
other
woordes
that
withdrawe
them selues
from
this
wicked
worlde
.
withdraweth
him selfe
from
this
wicked
worlde
,
withdrawe
them selues
from
the
woorkes
of
this
wicked
worlde
.
I
beleeue
that
Iesus
Christe
is
the
Sonne
of
God.
I
beleeue
that
Iesus
Christe
is
the
Sonne
of
God
,
Philip
baptised
the
Eunuche
that
Philip
preached
the
Gospell
and
our
Lorde
vnto
the
Eunuche
:
preache
Christ
I
saied
among
you
I
knowe
nothing
but
Iesu
Christ
and
him
crucified
.
although
they
had
many
schoolemasters
in
Christe
,
yet
had
they
not
many
Fathers
,
for
he
had
by
the
Ghospell
begotten
them
in
Iesu
Christe
.
that
he
had
baptised
none
of
them
but
Crispus
,
Gaius
,
and
the
familie
of
Stephana
,
begotte
thorough
the
Ghospell
I
haue
firste
opened
vnto
you
that
Iesus
died
according
to
the
Scriptures
,
was
buried
,
and
rose
againe
the
thirde
daye
according
to
the
Scriptures
:
Christe
crucified
Christe
crucified
our
olde
man
is
crucified
with
Christe
:
that
the
body
of
sinne
be
brought
to
naught
,
and
that
we
be
no
longer
slaues
vnto
sinne
.
but
God
forbid
I
should
glory
but
in
the
Crosse
of
our
Lorde
Iesu
Christe
,
thorough
whome
the
worlde
is
crucified
vnto
me
,
and
I
vnto
the
worlde
.
Christe
crucified
Christe
therefore
hauing
suffered
in
the
fleshe
,
arme
ye
also
your selues
with
the
same
minde
:
for
hee
whiche
is
deade
in
the
fleshe
,
hath
ceased
to
sinne
,
that
he
may
nowe
liue
the
rest
of
his
tyme
in
the
fleshe
,
not
after
the
lustes
of
menne
,
but
after
the
will
of
God
,
that
all
the
lawe
and
the
Prophetes
doo
depende
:
Thowe
shalt
loue
thy
Lorde
God
with
all
thy
harte
,
with
all
thy
sowle
:
and
with
all
thy
minde
:
Thowe
shalt
loue
thy
neyghhour
as
thy selfe
:
If
thow
looue
not
thy
brother
,
whome
thowe
seeste
,
howe
canste
thow
looue
God
,
whome
thowe
seeste
not
?
If
a
man
looue
the
worlde
,
the
loue
of
the
Father
is
not
in
him
.
the
postes
sprinckled
with
the
sheeps
bloode
,
and
by
the
sweet
breade
of
sinceritie
and
truth
,
Do
ye
penance
,
and
be
ye
baptised
euery
one
of
you
in
the
name
of
our
Lord
Iesu
Christ
:
Wherfore
letting
passe
the
beginninges
and
rudimentes
,
whereby
wee
were
entred
into
the
knowledge
of
Christe
,
let
vs
looke
,
and
haue
regard
,
to
the
ende
and
consummation
:
not
laying
againe
the
foundation
of
penaunce
from
dead
workes
,
and
of
the
Faith
,
whiche
wee
ought
to
haue
in
God
,
the
doctrine
of
the
water
of
regeneration
,
of
the
imposition
of
handes
,
of
resurrection
of
the
dead
,
and
of
the
last
and
eternall
Iudgement
.
penance
from
dead
woorkes
Thou
shalt
haue
none
other
Goddes
but
me
,
thou
shalt
not
make
to
thy selfe
any
Idolles
,
nor
the
leeknesse
of
any
thinges
whiche
are
in
heauen
aboue
,
or
in
the
earth
beneth
,
or
in
the
water
,
or
vnder
the
earth
,
thow
shalt
not
adore
nor
serue
them
,
that
their
Father
and
Moother
were
to
be
honored
,
that
they
should
not
committe
adulterie
,
not
kill
:
what
hath
the
temple
of
God
to
doo
with
Idolles
?
Erre
not
,
for
neither
fornicators
,
nor
seruers
of
Idolls
,
shall
inherite
the
kingdome
of
heauen
.
And
truely
suche
haue
you
bene
,
but
now
you
are
wasshed
,
sanctified
,
and
iustified
in
the
name
of
our
Lord
Iesu
Christ
,
and
in
the
spirite
of
our
God
?
this
haue
you
been
,
but
nowe
are
you
wasshed
.
Generation
of
Vipers
who
shewed
you
to
flie
from
the
wrathe
to
come
?
Doo
ye
therefore
woorthy
frute
of
penaunce
&c.
what
shall
we
doo
Vexe
no
man
,
sclaunder
no
man
,
content
your selues
with
your
wages
.
no
more
then
that
which
is
appointed
to
you
.
what
good
he
might
doo
to
attaine
the
life
euerlasting
:
if
thou
wilt
comme
vnto
life
,
keepe
the
commaundementes
:
Thou
shalt
not
kill
,
Thou
shalt
not
cōmitte
aduoultrie
,
that
selling
all
that
he
had
,
and
bestowing
in
almes
on
the
poore
,
he
should
haue
treasure
in
heauen
,
and
follow
the
same
Lord
.
Let
vs
doo
euil
,
that
good
may
come
:
the
lawe
entred
that
offence
might
abound
,
but
where
offence
abounded
,
there
was
grace
the
more
abundant
.
they
might
deserue
the
mercie
of
pardone
,
and
helpe
of
our
Lorde
,
which
made
heauen
and
earth
,
that
charitie
being
,
thorough
the
holy
Ghost
powred
in
their
hartes
,
their
infirmities
were
multiplied
,
and
then
they
made
hast
.
He
thinketh
man
to
be
iustified
by
faith
without
the
workes
of
the
Lawe
:
Of
the
letter
and
the
spirit
.
that
faith
which
worketh
thorough
loue
or
Charitie
.
If
I
haue
all
faith
,
so
as
I
may
remoue
mountaines
,
and
yet
haue
not
Charitie
,
I
am
nothing
.
the
fulnes
of
the
Lawe
is
Charitie
.
that
this
world
should
passe
away
,
but
new
heauens
,
and
new
earth
,
was
to
be
loked
for
,
which
shall
be
geuen
to
be
inhabited
of
the
iust
:
that
certeine
thinges
there
were
in
S.
Paules
Epistle
most
hard
to
be
vnderstanded
which
men
did
peruert
euen
as
they
did
other
scriptures
,
to
their
owne
destruction
:
All
these
thinges
then
perishing
,
of
what
sorte
ought
ye
to
be
in
holy
conuersations
,
and
woorkes
of
pietie
,
expecting
and
hastening
to
the
presence
of
the
day
of
our
Lorde
,
by
the
which
the
heauens
burning
shal
be
losed
,
and
the
elementes
by
the
heate
of
fier
dissolued
.
But
we
looke
for
according
to
his
promisses
,
newe
heauens
,
and
a
newe
earth
,
wherein
iustice
inhabiteth
.
Wherefore
(
most
deerly
beloued
)
sins
you
looke
for
these
thinges
,
labour
that
ye
may
be
found
before
him
sounde
,
and
without
spot
,
in
peace
:
and
thinke
the
patient
expecting
of
our
Lorde
to
be
healthful
vnto
you
,
euen
as
our
deerest
beloued
brother
Paul
wrote
,
vnto
you
,
according
to
that
wisedome
,
which
was
geuen
vnto
him
,
speaking
of
these
thinges
,
in
manner
in
all
his
Epistles
,
wherein
are
some
thinges
harde
to
be
vnderstanded
,
which
vnlearned
,
and
wauering
persons
doo
peruert
,
euen
as
the
rest
of
the
Scriptures
,
to
their
owne
destruction
.
You
therefore
(
deerly
beloued
)
now
foreknowing
these
thinges
,
be
ye
ware
lest
being
seduced
into
the
errours
of
suche
as
be
false
,
ye
fall
from
your
strength
.
But
increase
in
grace
,
and
the
vnderstanding
of
our
Lorde
,
and
Sauiour
Iesu
Christ
:
to
him
be
glory
both
nowe
and
for
euer
.
Thou
beleuest
that
there
is
one
God
:
Thou
doest
well
,
and
the
diuelles
also
beleue
so
,
and
tremble
thereat
.
Christ
to
be
the
sonne
of
God
:
What
shall
it
profitte
you
(
my
brethern
)
if
a
man
say
he
haue
faith
,
but
haue
not
workes
?
can
faith
saue
him
?
that
faith
without
workes
is
dead
.
for
other
foundation
can
no
man
lay
,
but
that
which
is
laid
,
which
is
Christ
Iesu
.
But
if
a
man
build
vppon
the
foundation
,
gold
,
siluer
,
precious
stones
,
blockes
,
hay
and
stubble
,
euery
mans
woorke
shal
be
shewed
:
for
the
day
of
our
Lord
shal
declare
it
,
bicause
it
shal
be
reuealed
in
fier
,
and
the
fier
shall
trie
what
euery
mans
woorke
is
.
Yf
the
woorke
that
any
man
hath
builded
thereon
,
do
tarry
,
it
shall
receiue
rewarde
,
but
if
any
man
his
woorkes
doo
burne
,
it
shall
receiue
hurt
,
but
him selfe
shal
be
saued
,
so
yet
as
by
fier
.
If
I
haue
all
faith
so
as
I
may
remoue
mountaines
,
and
yet
haue
no
charitie
I
am
nothing
.
And
what
shall
it
auaile
(
my
brethern
)
if
a
man
say
he
haue
faith
,
and
yet
haue
no
workes
:
can
his
faith
saue
him
?
Be
not
deceiued
for
neither
fornicators
,
Idolaters
,
Adulterers
,
effeminate
persons
,
offenders
against
kind
,
nor
theues
,
couetous
persons
,
Dronckards
,
sclaunderers
,
or
extorcioners
,
shal
inherite
the
kingdome
of
heauen
.
Manifest
are
the
workes
of
the
fleshe
,
which
are
,
fornications
,
vncleanes
,
lechery
,
idolatry
,
witchcraft
,
enmite
,
contentions
,
emulations
,
stomaking
,
dissension
,
heresie
,
enuie
,
dronckennes
,
glottonie
,
and
suche
like
,
which
I
foretell
you
,
euen
as
I
haue
done
heretofore
,
that
they
which
doo
suche
thinges
,
shall
not
possesse
the
kingdome
of
heauen
.
such
haue
you
bene
,
but
you
are
now
whasshed
,
Euen
so
in
like
manner
doth
baptisme
saue
you
,
not
the
laying
down
of
the
filth
of
the
flesh
,
but
the
testimony
of
a
good
conscience
.
If
thou
wilt
come
to
life
,
keepe
the
commaundementes
:
Goe
ye
into
euerlasting
fier
which
is
prepared
for
the
diuel
and
his
aungels
,
which
without
woorkes
is
dead
(
Lord
,
when
did
wee
see
thee
suffer
suche
and
suche
thinges
,
and
did
not
minister
vnto
the
?
)
If
I
geue
all
my
good
vnto
the
poore
,
and
haue
not
Charitie
,
it
auaileth
mee
nothing
.
For
he
that
loueth
iniquitie
,
hateth
his
owne
soule
.
So
shall
they
goo
into
euerlasting
burning
,
but
the
Iust
into
euerlasting
life
.
in
whom
he
hath
shewed
not
faith
,
whiche
woorketh
through
looue
and
Charitie
:
what
auaileth
it
a
man
to
saie
,
hee
hath
faith
and
yet
wanteth
woorkes
?
can
his
faith
saue
him
?
Other
foundation
can
no
man
laie
,
besides
that
is
laide
,
which
is
Christ
Iesu
.
Christ
dwelleth
in
our
hartes
by
faith
,
that
whiche
woorketh
,
through
looue
and
Charitie
.
the
faith
,
which
woorketh
through
charitie
,
if
he
would
come
vnto
life
,
he
should
keepe
the
commaundementes
.
Thou
shalt
not
kill
.
Thou
shalt
not
committe
adulterie
:
thou
shalt
not
steale
.
Thou
shalt
not
geeue
false
witnesse
.
Honour
thy
Father
and
Mother
:
Looue
thy
neighbour
as
thy selfe
.
If
thow
wilt
be
perfit
,
goe
and
sell
all
that
thou
haste
,
and
geaue
to
the
poore
,
and
thou
shalt
haue
treasure
in
heauen
,
come
and
followe
mee
:
siluer
and
pretiouse
stones
golde
,
siluer
,
and
pretiouse
stones
.
heie
,
blockes
,
and
stubble
.
If
the
infidell
partye
departe
,
let
him
,
or
her
,
departe
:
for
a
broother
,
or
a
sister
,
is
not
in
suche
thinges
subiect
vnto
bondage
:
whiche
woorketh
through
looue
It
is
not
good
to
take
the
breade
of
children
,
and
geaue
it
vnto
dogges
.
O
woman
great
is
thy
faith
faith
without
good
workes
a
dead
faith
,
and
not
suche
a
faith
as
might
woorke
through
loue
:
a
dead
faith
:
but
to
haue
that
faith
which
worketh
through
loue
and
charitie
.
are
enemies
to
the
sownde
doctrine
,
which
is
according
to
the
Gospell
of
the
glory
of
the
holy
God.
They
whome
they
founde
,
were
browghte
in
to
the
marriage
feaste
:
bothe
good
and
euill
,
but
the
enemie
whiche
soweth
the
same
,
is
the
Diuell
.
good
and
badde
that
into
what
Cittie
so
euer
they
came
,
they
shoulde
enquire
,
who
was
there
woorthy
,
that
they
mighte
dwell
with
him
,
till
they
departed
thence
.
without
woorkes
is
deade
Come
yee
,
and
I
will
make
yee
fisshers
of
menne
.
those
which
doe
such
thinges
,
shall
not
possesse
the
kingdome
of
heauen
.
that
suche
as
doe
those
thinges
,
shall
not
possesse
the
kingdome
of
God
,
But
when
menne
slept
,
the
enemies
came
and
ouersowed
cockle
.
De
lapsis
is
naught
elles
,
but
with
shame
to
prostitute
the
members
of
Christe
to
the
Gentilles
.
vtrosque
moechos
esse
minimè
dubitamus
Lege
Euangelij
,
reus
erit
adulterij
:
behold
thou
art
made
whole
:
nowe
sinne
no
more
:
behold
thow
art
made
whole
withdrawe
your selues
from
this
wicked
worlde
.
to
exact
any
more
,
then
was
appointed
and
taxed
vnto
them
,
not
a
dead
faith
without
woorkes
whiche
woorketh
through
loue
The
kingdome
of
heauen
is
within
you
.
the
kingdome
of
the
heauens
suffreth
violence
,
and
they
which
do
the
violence
,
breake
in
to
it
.
Charity
being
powred
into
our
hartes
,
this
is
life
euerlasting
that
they
may
know
the
one
true
God
,
and
Iesu
Christ
,
whom
thou
hast
sent
.
In
this
we
knowe
him
if
wee
keepe
his
commaundementes
:
who
saith
that
he
knoweth
him
,
and
keepeth
not
his
cōmaundementes
he
is
a
lier
and
truth
is
not
in
him
.
In
those
two
dependeth
the
whole
lawe
,
and
the
Prophetes
:
whiche
woorketh
thorough
looue
This
is
his
commaundement
,
that
we
beleue
in
the
name
of
his
Sonne
Iesu
Christ
,
and
looue
one
an
other
.
I
haue
saied
Lord
haue
mercy
on
me
,
heale
my
sowle
,
bicause
I
haue
sinned
against
thee
:
And
if
we
sinne
,
yet
be
we
thine
.
wee
be
thine
knowing
thy
power
but
wee
haue
not
sinned
knowing
that
wee
be
deputed
to
be
thine
.
These
thinges
haue
I
written
vnto
you
,
to
the
end
ye
sinne
not
,
and
if
any
haue
sinned
,
we
haue
an
aduocate
with
the
father
Ihesu
Christe
the
righteous
,
and
he
is
the
intercession
for
our
sinnes
:
they
which
haue
sinned
without
lawe
,
shall
perish
without
lawe
,
but
they
which
sinned
in
the
law
,
shall
be
iudged
by
the
lawe
:
The
houre
shall
come
,
wherein
all
they
which
are
in
their
graues
,
shall
heare
his
voice
,
and
they
which
haue
donne
well
,
shall
come
forth
to
the
resurrection
of
life
,
but
they
which
haue
donne
euill
,
to
the
resurrection
of
Iudgment
.
which
worketh
thorough
loue
resurrection
of
Iudgement
into
resurrection
of
life
into
resurrection
of
Iudgement
life
and
Iudgement
But
he
which
beleueth
not
is
already
iudged
He
which
beleeueth
not
,
is
allready
iudged
,
they
shal
be
iudged
by
the
Lawe
.
Where
there
is
no
lawe
there
is
no
transgression
I
had
not
knowen
concupiscense
,
except
the
lawe
had
said
,
thou
shalt
not
lust
.
Sinne
therefore
,
taking
occasion
of
the
lawe
,
hath
wrought
in
me
all
concupiscence
:
they
which
sinne
in
the
lawe
,
shal
be
iudged
by
the
lawe
,
sinning
without
the
lawe
,
shall
perish
without
the
law
.
they
whiche
haue
sinned
without
the
Lawe
shall
perish
without
the
law
,
but
they
which
haue
sinned
in
the
lawe
,
shal
be
iudged
by
the
lawe
:
By
the
lawe
,
they
shall
be
iudged
.
without
the
law
,
and
in
the
lawe
,
we
which
appertaine
to
the
newe
Testament
,
be
not
the
sonnes
of
the
handmaide
,
but
of
the
free
woman
,
by
that
libertie
whereby
Christ
hath
made
vs
free
:
ye
are
called
into
libertie
:
only
make
not
that
libertie
an
occasion
of
carnalitie
.
not
as
hauing
libertie
,
for
a
cloke
or
couer
of
naughtines
.
These
are
drie
springes
,
and
clowdes
driuen
with
an
hurlewind
,
to
whome
a
miste
of
darcknes
is
reserued
:
for
speaking
proude
thinges
of
vanitie
,
they
allure
in
concupiscences
vnto
vnclennes
of
the
flesh
,
those
which
were
escaped
a
litle
,
being
conuersant
in
errour
,
promising
vnto
them
libertie
,
when
them selues
were
the
bondmen
of
corruption
.
For
of
what
soeuer
a
man
is
ouercome
,
to
the
same
is
he
become
bond
.
For
if
fleyng
backe
from
the
filthines
of
the
worlde
into
the
knowledge
of
our
Lord
and
common
Sauiour
Ihesu
Christ
,
they
being
againe
wrapped
,
and
intangled
in
them
,
be
ouer-come
,
the
latter
are
become
to
them
,
woorse
then
the
first
:
for
it
had
bene
better
for
them
not
to
knowe
the
way
of
Iustice
,
then
knowing
it
,
to
returne
backe
from
the
holy
commaundement
once
geeuen
vnto
them
:
for
in
them
is
the
prouerbe
truly
verefied
,
The
dogge
retourned
to
his
vomite
,
and
the
sowe
being
wasshed
,
to
wallowing
in
the
mier
.
It
had
bene
better
for
them
not
to
haue
knowen
the
way
of
Iustice
,
then
knowing
it
,
to
returne
backe
from
the
holy
commaundement
deliuered
vnto
them
?
the
holy
Commaundement
which
woorketh
through
looue
the
holy
Commaundement
If
hauing
gone
from
the
filthines
of
this
world
,
into
the
knowledge
of
our
Lord
Iesu
Christe
the
Sauiour
of
vs
all
,
they
being
againe
wrapped
,
and
entangled
therein
be
ouercomed
,
the
latter
are
become
to
them
,
worse
then
the
firste
.
from
the
filthines
of
the
worlde
,
Banqueting
togeather
with
you
,
and
hauing
theyr
eyes
full
of
adultery
,
and
of
continuall
sinne
.
Drie
springes
These
be
they
whiche
doo
without
feare
banquet
together
with
you
,
feeding
them
selues
,
beeing
spotted
,
in
your
Charitable
almoese
Feastes
:
clowdes
without
water
&c.
Banqueters
together
with
you
,
hauing
their
eies
full
of
adultery
:
spotted
persons
,
without
feare
,
banqueting
with
you
,
and
feeding
them selues
in
your
Charitable
almoese
Feastes
:
a
drie
spring
clowdes
without
water
a
deadde
faieth
It
had
bene
better
for
them
not
to
haue
knowen
it
.
And
the
last
of
that
man
,
shall
be
woorse
then
the
first
,
he
made
the
vncleane
spirit
returne
thereinto
with
more
company
.
I
which
was
before
a
blasphemer
,
a
persecutor
and
an
iniurious
personne
:
but
I
haue
gotten
mercie
,
bicause
in
incredulitie
and
vnbeleefe
,
I
did
it
ignorantly
.
woe
be
vnto
you
scribes
and
Pharaseis
,
for
ye
goe
about
sea
and
land
,
to
make
one
proselite
,
and
when
ye
haue
made
one
,
ye
make
him
double
more
the
child
of
hel
,
then
your selues
are
.
Except
a
man
be
borne
againe
of
water
and
the
holy
Ghost
,
he
shall
not
enter
into
the
kingdom
of
heauen
,
Except
your
righteousnesse
doo
abound
abooue
that
of
the
scribes
and
Pharisees
,
ye
shall
not
enter
into
the
kingdom
of
heauen
.
Scribes
and
Pharisees
sit
in
the
chaire
of
Moises
:
doo
as
they
saie
,
but
not
as
they
doo
.
For
they
saie
,
and
doo
not
.
Assembling
your selues
together
,
and
my
Spirite
with
you
,
geeue
suche
a
man
vppe
to
the
Diuel
into
the
destruction
of
his
flesh
that
his
soule
maie
be
safe
in
the
daie
of
our
Lorde
Iesu
.
I
feare
least
I
shal
be
driuen
to
lament
,
when
I
come
,
and
to
mourne
for
many
of
those
whiche
haue
sinned
before
,
and
not
done
penaunce
for
their
vncleannes
,
and
fornication
whiche
they
haue
committed
.
Tell
him
his
fault
betwene
him
and
thee
alone
:
if
he
harken
to
the
,
then
thou
hast
wonne
thy
broother
.
forgeue
vs
our
trespasses
,
as
we
forgeue
them
that
trespase
against
vs
.
Seuere
are
the
conuersations
of
her
house
If
thou
wilt
come
vnto
life
,
keepe
the
cōmaundementes
:
which
without
woorkes
,
is
dead
.
whiche
without
woorkes
can
not
saue
.
whiche
woorketh
thorough
looue
renouncing
the
world
onely
in
wordes
and
not
in
workes
.
Aske
,
and
it
shall
be
geauen
vnto
you
:
seeke
,
and
yee
shall
finde
:
knocke
,
and
it
shall
be
opened
vnto
you
.
For
who
so
euer
asketh
,
receiueth
:
and
he
that
seeketh
,
findeth
:
and
to
him
that
knocketh
,
there
shall
be
opened
.
Who
is
there
emong
you
of
whome
if
his
sonne
aske
breade
,
he
will
geue
him
a
stone
?
Or
if
he
aske
fisshe
,
he
will
geaue
him
a
serpent
?
If
you
then
being
euil
,
can
geue
good
giftes
to
your
children
,
howe
much
more
will
your
heauenly
Father
geaue
his
holy
spirite
to
suche
as
sue
to
him
therfore
.
Not
euery
one
that
saith
vnto
mee
Lorde
,
Lorde
,
shall
enter
into
the
kingdome
of
heauen
,
but
he
who
doth
the
will
of
my
Father
which
is
in
heauen
.
Be
yee
instant
in
prayer
,
watching
therein
with
thankes
geauing
.
that
wee
praye
incessantly
,
without
intermission
,
geauing
thankes
in
all
:
for
this
is
the
will
of
God.
at
all
times
,
watching
therevnto
in
spirite
,
with
all
instance
and
diligence
.
BLOWE
out
and
sound
with
the
trumpet
in
the
new
mone
in
the
notable
day
of
your
mirth
,
and
reioysing
.
Fast
not
to
contention
and
variance
by
sute
of
lawe
,
but
lose
the
bond
of
iniquitie
.
Be
not
of
sad
and
heauy
contenance
,
but
wash
thy
face
.
Annoynt
thy
head
,
and
washe
thy
face
.
Doo
not
darken
thy
face
,
as
hypocrites
doo
.
see
that
you
eate
not
of
the
tree
of
knowledge
of
good
and
bad
.
Eate
not
The
cursed
earth
shall
bring
thee
foorth
thornes
and
brambles
.
For
Noe
planted
a
vine
,
and
dranke
of
the
frute
,
and
was
made
drunke
.
For
the
people
sate
downe
to
eating
and
drincking
,
and
rose
vp
to
plaie
.
What
soeuer
proceedeth
out
of
the
vine
,
let
him
not
eate
,
ne
let
him
not
drinke
wyne
,
or
stronge
hote
drinke
:
So
sure
as
oure
Lorde
liueth
,
there
shal
be
no
water
in
the
earth
,
but
by
my
mouthe
.
That
thy
beast
and
thy
seruaunt
may
be
at
rest
.
They
walked
in
sheepes
skinnes
and
goates
skinnes
,
they
were
forsaken
,
pressed
with
many
vexations
,
and
hardly
afflicted
.
rose
there
neuer
emong
the
children
of
weemen
a
greater
then
Iohn
Baptiste
By
howe
muche
the
outwarde
man
is
decaied
,
Cor
4.
by
so
muche
the
inward
is
renewed
.
When
I
am
weake
,
then
am
I
mightie
.
Man
hath
eaten
the
bread
of
Angels
:
For
some
kinde
of
diuels
dooth
not
goe
foorth
,
but
by
praier
and
fasting
Woe
be
to
you
that
be
drunke
,
yet
not
with
wine
.
From
the
feare
of
myne
enemy
deliuer
my
soule
,
O
Lord
.
I
and
my
Father
will
come
,
and
make
our
dwelling
with
him
.
Mat.
4.
Matt.
Thou
shalt
woorshippe
thy
Lorde
God
,
and
serue
him
alone
:
Thou
shalt
loue
thy
neighbour
as
thy selfe
,
Thus
sayeth
the
Lorde
your
God
:
Tourne
you
vnto
mee
with
all
your
hearte
,
in
fasting
,
weeping
,
and
mourning
:
and
cutte
your
heartes
,
not
your
garmentes
,
and
be
yee
tourned
vnto
the
Lorde
your
God
,
for
he
is
mercifull
,
paciente
,
long
suffering
,
and
of
much
mercie
.
Keepe
holie
your
fasting
proclaime
the
cure
and
healing
,
assemble
the
people
,
sanctifie
the
Churche
,
&c.
We
doe
all
offende
in
many
thinges
.
which
worketh
all
in
all
But
he
that
geueth
seed
to
the
sower
,
will
also
geue
bread
to
eate
,
and
will
multiplie
and
increase
the
grayne
of
your
righteousnes
.
By
almose
deedes
and
faithe
,
sinnes
are
purged
.
As
water
quencheth
fier
,
so
dooth
almose
quenche
sinne
.
He
which
made
that
is
within
,
made
also
that
is
without
,
but
geue
you
almose
,
and
beholde
all
thinges
are
cleane
vnto
you
.
Who
shall
glorie
that
he
hath
a
chast
hart
,
or
who
shall
glorie
him selfe
to
be
cleane
from
sinnes
?
If
wee
saie
wee
haue
no
sinne
,
wee
deceiue
our selues
,
and
there
is
no
truthe
in
vs
.
But
if
wee
confesse
our
sinnes
,
our
Lord
is
faithfull
and
iust
,
who
will
forgeue
vs
our
sinnes
.
Crie
out
strongly
,
and
spare
not
.
Lifte
vp
thy
voice
as
a
trumpet
,
and
shewe
foorthe
vnto
my
people
their
sinnes
,
and
to
the
house
of
Iacob
their
iniquitees
.
Breake
thy
bread
vnto
the
hungry
,
and
the
nedy
wanting
harborough
,
leade
into
they
house
.
I
thou
see
one
naked
,
cloth
him
,
and
the
houshold
of
thy
kinne
doo
not
despise
.
Then
shall
thy
light
breake
foorthe
in
timely
season
,
thy
health
shall
soone
appere
,
and
iustice
shal
goe
before
thee
,
and
the
brightnesse
of
God
,
shal
cōpasse
the
round
about
.
Then
shalt
thou
cry
out
,
and
God
shal
heare
thee
,
and
while
thou
art
yet
speaking
,
shall
saie
vnto
the
:
Beholde
,
I
am
at
hande
.
Close
vppe
thine
almose
in
the
bosome
of
the
poore
,
and
he
shall
praie
and
entreate
for
thee
against
al
ill
.
He
that
stoppeth
his
eares
not
to
heare
the
weake
and
needy
,
him selfe
shall
call
vppon
the
Lorde
,
and
shall
not
be
heard
.
Blessed
is
hee
that
hath
regarde
to
the
needy
and
poore
.
Our
Lorde
shall
deliuer
him
in
the
euill
daie
.
Praier
is
good
,
with
fasting
and
almes
:
for
almes
deliuereth
from
death
,
and
it
purgeth
sinnes
.
Tabitha
arise
in
the
name
of
Ihesu
Christ
.
that
what
soeuer
were
asked
in
his
name
,
should
be
graunted
.
Sell
your
goodes
and
geue
almose
Lay
not
vppe
to
your selues
treasures
vppon
earth
,
where
mothe
and
rust
spoileth
and
decaieth
,
and
where
theeues
digge
vp
,
and
steale
:
but
heape
vppe
vnto
your selues
treasures
in
heauen
,
where
neither
mothe
nor
rust
doth
consume
,
and
where
theeues
do
not
breake
vp
,
and
steale
:
for
where
thy
treasure
is
,
there
will
also
thy
hart
bee
.
If
thou
wilt
be
perfite
,
goe
and
sell
all
that
thou
hast
,
and
geue
it
to
the
poore
,
and
thou
shalt
haue
treasure
in
heauen
,
and
come
follow
me
.
The
kingdome
of
heauen
is
like
vnto
a
marchaunt
man
seeking
for
good
perles
and
precious
stones
,
but
when
he
had
found
a
preciouse
stone
,
he
went
and
solde
all
that
he
had
,
and
bought
it
.
the
halfe
of
my
substance
I
geeue
vnto
the
needie
,
and
if
I
haue
defrauded
any
man
of
ought
,
I
render
vnto
him
foure
dubble
:
This
day
is
saluation
made
vnto
this
house
,
for
this
man
is
also
a
sonne
of
Abraham
.
faithfull
personnes
If
in
the
wicked
Mammon
yee
haue
not
been
faithfull
,
whoo
will
putte
you
in
truste
,
with
that
whiche
is
true
and
sound
?
And
if
in
the
thing
that
is
not
yours
,
yee
haue
been
vnfaithfull
,
whoo
will
geeue
you
that
which
is
yours
?
He
that
geeueth
to
the
poore
,
shal
neuer
want
:
but
he
that
turneth
his
eies
from
them
,
shal
be
in
great
penury
:
He
that
sendeth
seede
to
the
sower
,
euen
he
also
shall
geeue
bread
to
be
eaten
:
and
shall
multiplie
your
sowing
,
and
shall
increase
the
yeeld
of
your
fruitfull
Iustice
,
that
you
may
be
made
riche
in
all
thing
.
The
administration
of
this
dutie
and
woorke
shall
not
only
supplie
in
faith
the
want
and
neede
of
the
saints
,
but
shall
also
be
plentifull
in
geeuing
,
with
much
thankefulnes
towarde
God.
Doo
yee
not
take
thought
,
saying
,
what
shall
wee
eate
,
or
what
shall
wee
drinke
,
or
wherewith
shall
wee
be
appareled
?
For
these
thinges
the
Gentiles
seeke
after
:
but
your
Father
knoweth
,
that
you
haue
neede
of
all
these
thinges
.
Seeke
yee
first
the
kingdome
of
heauen
:
and
the
righteousnes
thereof
,
and
all
these
thinges
shall
be
cast
vnto
you
.
Nothing
brought
wee
into
this
world
:
neyther
truely
maye
wee
carrie
ought
hence
,
but
hauing
nourriture
,
and
coouering
,
let
vs
be
therewith
content
.
For
they
that
will
becoome
riche
,
falle
into
temptation
,
into
snares
,
and
into
many
and
hurtefull
desyres
,
which
whelme
a
man
into
perdition
and
destruction
.
For
the
roote
of
all
euills
is
couetousnes
,
which
some
seeking
after
haue
made
a
wracke
of
their
faith
,
and
haue
plunged
them selues
into
many
sorowes
.
Our
Lorde
will
not
kill
with
hunger
the
iust
soule
?
Beholde
the
foules
of
the
ayer
:
for
they
sowe
not
,
they
reape
not
,
they
gather
not
into
the
barnes
,
and
yet
your
heauenly
father
nurrissheth
them
.
Are
not
yee
of
more
value
,
then
these
?
But
the
Pharisees
(
whoo
were
moste
coouetous
menne
)
hard
all
these
thinges
,
and
mocked
thereat
.
Thou
foole
this
night
is
thy
soule
called
for
from
thee
:
Therefore
whose
shall
those
thinges
be
,
which
thou
hast
gathered
?
Thou
saiest
I
am
riche
I
am
increased
in
wealth
,
I
want
nothing
.
And
thou
knowest
not
,
that
thou
art
in
deede
a
wretche
,
miserable
,
poore
,
blinde
,
and
naked
.
I
aduise
thee
to
bye
of
mee
,
golde
tried
,
and
burnisshed
in
the
fier
:
that
thou
maist
be
riche
,
and
maist
put
on
the
white
garment
,
that
the
filth
of
thy
nakednes
doo
not
appere
in
thee
.
Annoint
thine
eyes
with
a
medicine
that
thou
maiest
see
.
Verely
I
saie
vnto
you
this
widow
hath
geuen
more
into
Gods
treasure
,
then
all
these
.
For
all
these
haue
geuen
vnto
God
his
treasure
,
of
that
whiche
abounded
vnto
them
,
but
this
widow
euen
out
of
her
pouertie
,
hath
put
in
all
shee
had
to
liue
by
.
Who
so
loueth
his
father
or
mother
,
aboue
mee
,
is
not
woorthy
of
mee
,
and
who
so
loueth
his
Sonne
or
daughter
,
aboue
mee
,
is
not
woorthy
of
mee
.
They
which
saie
vnto
their
Father
or
Mother
,
I
knowe
thee
not
,
and
haue
not
knowen
their
children
,
these
haue
obserued
thy
commaundementes
,
and
haue
kept
thy
testament
.
Hee
that
hath
worldly
substance
and
hath
seene
his
brother
want
,
and
hath
shut
vp
his
compassion
from
him
,
how
doth
the
loue
of
God
dwel
in
him
?
This
saith
our
Lorde
,
thy
pot
of
meale
shall
not
faile
thee
,
neither
shall
the
oile
in
the
cruse
be
diminisshed
,
vntill
the
daie
,
wherein
our
Lorde
wil
sende
raine
vppon
the
earthe
.
Iob
a
true
and
a
iuste
man
had
seuen
sonnes
,
and
three
daughters
:
and
he
cleansed
them
,
offering
for
them
Sacrifices
vnto
God
,
according
to
the
number
of
them
,
and
for
their
sinnes
,
one
caulfe
.
I
haue
benne
yonger
,
and
nowe
anie
wexen
olde
:
Yet
did
I
neuer
see
the
iust
forsaken
,
or
his
seed
wanting
bread
.
All
day
is
he
mercifull
and
lendeth
,
and
his
seed
shal
be
blessed
.
He
whose
conuersation
is
without
blame
,
and
in
righteousnes
,
leaueth
his
sonnes
blessed
behinde
him
.
And
nowe
I
geeue
thee
in
charge
:
serue
God
in
truth
,
and
doo
before
him
that
whiche
pleaseth
him
,
Tob.
4.
and
charge
thy
children
,
that
they
doo
iustice
,
and
geue
almes
and
be
mindeful
of
God
,
and
blesse
his
name
at
all
tymes
.
My
most
deerly
belooued
sonne
,
haue
God
in
thy
mind
all
the
dayes
of
thy
life
,
and
transgresse
not
his
Commaundementes
.
Doo
iustice
all
the
dayes
of
thy
lyfe
,
and
walke
not
in
the
waye
of
iniquitie
.
For
if
thou
deale
in
truth
,
respecte
shall
be
had
vnto
thy
woorkes
.
Of
thy
substance
doo
almes
deedes
,
and
turne
not
awaye
thy
face
from
any
poore
man
.
So
shall
it
come
to
passe
,
that
the
face
of
God
shall
not
be
turned
from
thee
.
Geaue
Almes
(
my
sonne
)
according
to
that
thou
haste
:
If
thou
haue
plentye
of
substance
,
geeue
the
more
largely
thereof
,
if
thou
haue
scarse
and
but
a
litle
,
yet
geeue
parte
euen
of
that
litle
.
And
feare
not
when
thou
geeuest
Almes
:
for
thou
layest
vppe
to
thy selfe
a
good
rewarde
againste
the
daye
of
necessitie
.
For
Almes
deliuereth
from
deathe
and
suffereth
not
to
goe
vnto
hell
.
A
good
woorke
,
is
geeuing
of
Allmes
vnto
all
them
,
whiche
doo
it
in
the
sighte
of
the
Highe
God.
When
the
Sonne
of
man
shal
come
in
his
glory
and
al
his
Angels
with
him
,
then
shal
he
sit
in
the
throne
of
his
glory
,
and
all
Nations
shall
be
gathered
together
before
him
:
and
he
shal
diuide
them
one
from
an
other
,
as
the
shepheard
diuideth
the
shepe
from
the
gotes
,
and
shal
place
the
sheep
on
his
right
hand
,
but
the
gotes
on
the
left
:
then
shal
the
king
say
vnto
them
which
shal
be
on
his
right
hand
:
Come
ye
blessed
of
my
Father
,
receiue
the
kingdome
which
hath
ben
prepared
for
you
from
the
beginning
of
the
world
:
for
I
haue
ben
hungry
,
and
you
gaue
me
to
eate
:
I
haue
ben
thirsty
,
and
you
gaue
me
drinke
:
I
haue
ben
harborles
,
and
you
led
me
in
naked
,
and
you
clothed
me
:
sick
,
and
you
visited
me
:
I
haue
ben
in
prison
,
and
you
came
vnto
me
.
Then
shal
the
iust
answere
him
,
saying
:
Lord
when
haue
we
sene
the
hungry
,
and
did
feed
thee
?
Thirsty
,
and
did
geue
the
drinke
?
When
haue
we
sene
the
harbourles
,
and
did
leade
the
in
?
Naked
,
and
did
cloth
the
?
But
when
haue
we
sene
the
sicke
and
in
prison
,
and
haue
come
vnto
thee
?
Then
the
King
answering
shal
say
vnto
them
:
Verely
I
say
vnto
you
,
so
long
as
you
haue
don
it
to
one
of
these
my
least
brethren
,
you
haue
don
it
vnto
me
.
Then
wil
he
say
vnto
them
which
shal
be
on
his
left
hand
:
Depart
from
me
ye
cursed
into
euerlasting
fier
,
which
my
Father
hath
prepared
for
the
diuel
and
his
angels
:
for
I
haue
ben
hūgry
,
and
you
gaue
me
not
to
eat
,
I
haue
thirsted
,
and
you
gaue
me
not
to
drinke
:
I
haue
ben
harbourles
,
and
you
toke
me
not
in
:
naked
,
and
you
clothed
me
not
:
sicke
and
in
prison
,
and
ye
visited
me
not
.
Then
shal
they
answere
and
say
,
Lorde
when
haue
we
sene
thee
hungry
,
or
thirsty
,
or
harborles
or
naked
,
or
sick
,
or
in
prison
,
and
haue
not
ministred
vnto
the
,
and
he
shal
say
vnto
them
,
verely
I
say
vnto
you
,
so
long
as
ye
haue
not
don
it
to
one
of
these
litle
ones
,
ye
haue
not
don
it
to
me
.
And
the
vniust
shal
goe
into
euerlasting
burning
:
but
the
iust
into
euerlasting
life
.
Therfore
while
we
haue
time
,
let
vs
do
good
to
al
,
and
namely
vnto
such
as
are
of
the
houshold
of
faith
.
But
let
vs
not
faint
in
doing
good
:
for
at
due
time
we
shal
reape
the
fruit
.
But
the
multitude
of
them
whiche
beleeued
,
wrought
with
one
minde
and
with
one
harte
,
neither
was
there
emong
them
any
diuersitie
,
neither
did
they
iudge
owght
as
their
owne
,
of
the
goodes
whiche
they
had
:
but
all
thinges
were
to
them
common
.