seal surrounded by decorative cornucopiae
COR
VNVM
▪
VIA
VNA
A
Repayring
of
the
Breach
.
Wherein
is
shewed
the
benefit
that
comes
by
a
Christian
Communion
among
the
Saints
.
Worthy
Sir
:
THe
receipt
of
your
benevolence
,
did
give
me
cause
the
last
Weeke
to
expresse
unto
you
my
thankefulnesse
for
the
same
,
in
declaring
how
farte
,
through
the
consideration
of
the
same
,
as
proceeding
from
the
hand
of
God
;
I
did
finde
my selfe
obliged
for
his
sake
,
to
persevere
in
this
kinde
of
publike
Service
,
which
I
have
undertaken
hitherto
,
with
approbation
and
consent
of
all
parties
,
to
further
the
Communion
of
Saints
,
in
matters
of
mutuall
Edification
.
My
heart
is
still
full
of
this
subject
,
and
I
am
glad
to
take
any
opportunitie
to
utter
my selfe
in
it
.
Therefore
I
must
discourse
once
more
with
you
,
to
represent
unto
you
,
and
to
such
as
you
shall
bee
pleased
to
acquaint
the
matter
,
withall
,
the
necessitie
and
usefulnesse
of
these
endeavours
,
wherein
Mr.
Comenius
and
Ilabour
,
as
Agents
of
the
publike
welfare
of
Gods
Church
.
If
then
we
consider
Gods
will
,
if
we
consider
our
own
felicitie
,
if
wee
reflect
upon
the
state
of
our
dearest
Brethren
,
if
wee
take
to
heart
the
things
intended
in
this
negotiation
,
if
wee
looke
upon
the
times
whereinto
we
are
falue
,
and
lastly
,
if
we
observe
the
practises
of
the
adversaries
of
Religion
and
truth
,
wee
shall
see
a
most
urgent
necessitie
of
this
studie
,
which
many
yeares
agoe
by
a
certaine
providence
of
God
,
wee
have
beene
moved
to
undertake
,
and
with
much
difficultie
through
many
streits
have
untill
this
day
continued
.
The
thing
which
we
ayme
at
is
,
a
serious
endeavour
to
bee
brought
into
the
mindes
of
all
godly
and
learned
men
,
whereby
the
fruit
of
holy
communion
may
bee
ripened
and
made
usefull
to
all
such
,
as
are
capable
of
the
same
,
both
within
and
without
the
Church
of
God
,
that
in
the
mutuall
Communication
of
Gods
good
guifts
,
the
bodie
of
Christ
may
bee
built
up
within
it selfe
,
when
every
joint
receiveth
from
another
the
communicable
vertue
which
it
hath
,
and
such
as
are
without
that
bodie
,
may
have
a
way
prepared
for
them
,
to
become
Citizens
of
the
Commonwealth
of
Israel
.
For
this
is
the
will
of
God
,
that
his
goodnesse
should
appeare
through
his
Children
into
the
world
,
that
hee
may
shine
forth
in
them
,
and
that
it
may
appeare
,
that
they
are
called
out
of
this
evill
and
crooked
generation
,
whereby
they
shine
as
lights
in
the
world
.
holding
forth
the
word
of
life
to
others
,
that
if
it
bee
the
will
of
God
,
by
their
meanes
they
may
bee
saved
.
I
say
this
is
the
will
of
God
,
even
the
manifestation
of
his
owne
love
to
us
,
and
in
us
,
whereby
we
are
constrained
in
him
to
love
one
another
,
and
all
those
that
are
created
after
his
Image
,
that
wee
all
may
bee
in
him
,
and
made
perfect
in
that
unitie
of
the
spirit
,
wherein
hee
hath
called
us
.
For
let
a
man
consider
the
words
of
the
Apostle
,
Ephes
.
4.1
.
till
17.
Hee
shall
see
,
that
the
end
of
our
calling
,
is
nothing
else
but
the
manifestation
of
this
love
of
God
,
and
that
the
meanes
to
attaine
unto
this
end
,
is
none
other
but
the
Unitie
of
Gods
Children
in
one
spirit
,
to
advance
holy
endeavours
in
the
sight
of
the
world
.
For
this
end
hee
hath
sanctified
and
separated
his
Church
from
the
world
,
that
it
may
bee
a
Tabernacle
of
of
him
by
the
spirit
,
and
for
this
end
hath
hee
ordained
the
Communion
of
Saints
,
that
all
such
as
live
by
one
Spirit
,
should
bee
obliged
to
a
mutuall
conjunction
of
endeavours
,
through
the
operation
of
that
Spirit
.
Ioh
.
17.
1
till
.
7.
For
Christ
in
the
solemne
request
which
hee
made
before
his
death
unto
his
heavenly
Father
,
when
hee
had
made
first
request
for
himselfe
,
and
then
for
his
Disciples
,
lastly
hee
prayeth
for
the
whole
Church
,
that
should
beleeve
through
the
ministery
of
their
word
,
Vers
.
7.
till
20.
And
in
this
part
of
the
Prayer
,
the
chiefe
thing
which
hee
doth
insist
upon
,
and
urgently
with
much
repetition
requireth
,
is
this
;
That
they
(
saith
hee
)
may
bee
one
,
as
thou
,
O
Father
art
in
mee
,
and
I
in
thee
,
even
that
they
may
bee
one
also
in
us
,
that
the
world
may
beleeve
,
that
thou
hast
sent
mee
;
and
the
glorie
that
thou
gavest
mee
,
I
have
given
them
,
that
they
may
be
one
as
wee
are
one
,
I
in
them
,
and
thou
in
mee
,
that
they
may
bee
made
perfect
in
one
,
and
that
the
world
may
know
that
thou
hast
sent
mee
,
and
hast
loved
them
,
as
thou
hast
loved
mee
.
By
which
it
appeareth
,
what
the
intention
and
will
of
God
is
,
in
the
Communion
of
Saints
,
even
to
worke
a
perfect
Union
of
his
Children
in
his
onely
well
beloved
Jesus
Christ
,
that
by
this
union
of
all
the
members
of
his
Body
to
him
,
that
is
the
Head
and
root
of
this
conjunction
of
all
soules
unto
God
;
the
glory
of
Gods
goodnesse
may
appeare
in
this
,
that
Christ
is
sent
into
the
world
,
and
that
the
Father
loveth
,
that
beleeve
in
him
,
as
hee
hath
loved
Christ
himselfe
,
by
which
meanes
the
world
shall
be
mooved
,
both
to
beleeve
and
to
know
,
that
the
Father
hath
sent
his
Sonne
for
the
Salvation
of
mankind
.
Thus
then
,
as
wee
are
bound
in
conscience
to
glorifie
,
and
manifest
the
glorie
of
Gods
goodness
unto
the
world
,
so
wee
are
bound
to
studie
and
endeavour
through
godly
love
,
for
an
holy
conjunction
of
mens
spirits
,
and
a
spirituall
communion
in
all
manner
of
loving
and
godly
endeavours
,
because
in
these
Gods
love
doth
appeare
unto
mankinde
,
and
without
these
,
the
world
shall
never
know
,
that
the
Father
hath
sent
his
onely
begotten
unto
the
World
for
our
Redemption
.
If
wee
consider
this
truly
,
and
lay
it
to
heart
,
wee
cannot
but
resolve
to
live
in
the
Communion
of
Saints
,
that
is
to
say
,
not
to
live
unto
our selves
,
but
unto
the
welfare
of
others
.
For
Christ
sought
not
himselfe
,
but
sought
us
,
and
renounced
himselfe
for
us
,
that
hee
might
receive
us
into
the
glorie
of
God
,
even
then
when
wee
were
his
enemies
.
Therefore
the
Apostle
Phil
.
2.
having
exhorted
us
with
much
intreatie
,
vers
.
1
,
2
,
3.
to
have
one
minde
,
one
love
,
and
to
avoid
all
occasions
of
disunion
,
hee
biddeth
us
not
to
looke
every
man
on
his
owne
things
,
but
every
man
also
on
the
things
of
other
men
,
and
to
perswade
us
to
this
,
hee
willeth
us
to
follow
Christs
example
,
in
letting
the
same
minde
to
bee
with
us
,
which
was
in
Christ
Jesus
,
who
being
in
the
forme
of
God
,
for
our
sake
through
love
,
became
like
one
of
us
,
and
was
in
the
forme
of
a
Servant
,
obedient
unto
his
Father
in
our
stead
,
even
unto
the
death
.
Love
is
strong
like
death
,
Love
doth
affimilate
those
in
whom
it
dwelleth
one
to
another
.
It
did
assimilate
Christ
unto
us
,
and
now
if
wee
will
entertaine
it
,
in
letting
the
same
mind
which
was
in
him
to
us
,
bee
in
us
to
him
againe
,
it
will
assimilate
our
Soules
to
his
,
and
bring
us
unto
the
perfect
state
of
true
felicitie
.
For
herein
is
our
felicitie
,
that
the
same
minde
may
bee
in
us
,
which
was
in
him
,
for
similitude
of
mindes
is
true
love
,
and
where
the
same
mindes
are
,
there
will
bee
the
like
actions
.
Now
wee
know
if
wee
follow
the
footsteps
of
Christ
through
faith
in
love
,
and
obedience
,
that
wee
shall
bee
happy
;
because
hee
is
gone
before
us
into
the
rest
that
is
prepared
for
the
children
of
God
,
and
hath
chalked
out
a
new
and
living
way
unto
us
,
whereby
we
may
draw
neere
unto
the
most
holy
,
and
so
rest
under
the
shadow
of
his
wings
,
through
the
evidence
of
his
love
.
For
herein
is
the
love
of
God
evident
,
when
by
it
,
we
are
brought
to
set
up
our
rest
in
this
resolution
,
that
wee
will
not
live
unto
out
selves
,
but
unto
the
Communion
of
Saints
.
For
he
that
liveth
herein
doth
live
in
God
,
and
God
in
him
,
which
in
the
true
and
onely
felicity
of
the
soule
,
so
long
as
it
is
in
this
world
.
For
in
this
holy
Communion
,
is
the
true
use
of
the
spirit
,
and
whatsoever
is
done
in
this
state
to
this
end
by
us
is
a
part
of
that
treasure
which
Christ
willeth
us
to
lay
up
in
heaven
where
the
Moth
and
Canker
doth
not
corrupt
our
substance
.
It
is
then
the
Communion
of
Saints
,
which
is
the
storehouse
where
the
Apostle
willeth
the
rich
of
this
world
to
lay
up
to
themselves
a
good
foundation
that
they
may
obteine
eternall
life
.
I
say
the
state
of
this
communion
is
the
storehouse
of
heavenly
treasure
,
and
a
sure
resting
place
for
the
soule
to
know
that
it
shall
inherite
eternall
live
,
because
the
Apostle
saith
,
that
wee
know
wee
are
translated
from
death
to
life
,
because
wee
love
the
brethren
,
and
he
that
loveth
not
the
brethren
abideth
in
death
.
So
then
if
we
respect
the
will
of
God
,
and
in
that
will
,
if
we
seeke
the
true
state
of
happines
unto
our
own
soules
.
Let
us
resolve
to
enter
into
the
course
of
life
,
whereby
we
may
become
partakers
of
the
communion
of
Saints
,
not
intending
to
live
unto
our selves
,
but
as
one
member
is
created
in
our
naturall
body
to
serve
another
member
,
so
we
should
set
our
mindes
to
bee
servants
unto
others
for
their
good
,
as
being
members
one
of
another
in
the
body
of
Iesus
Christ
.
For
if
a
man
will
partake
of
the
spirit
whereby
that
body
is
animated
,
hee
must
keepe
close
unto
his
fellow
members
,
and
in
his
owne
calling
and
function
be
painfull
in
serving
the
same
.
Consider
I
pray
you
the
12
,
13
,
14
,
chap.
of
the
first
to
the
Corinthians
.
There
the
Apostle
intending
to
shew
the
way
to
attain
to
spirituall
guifts
,
declareth
,
that
in
respect
of
every
man
by
himselfe
,
there
was
none
other
way
for
him
,
then
to
endeavour
the
communion
of
Saints
.
Chap.
12
,
and
to
exercise
charity
.
Chap.
13.
And
in
respect
of
the
whole
congregation
,
there
was
no
better
meanes
,
then
to
labour
for
the
guift
of
prophecying
,
whereby
hee
may
bee
able
to
edifie
many
.
For
the
more
a
man
can
inlarge
himselfe
in
the
meanes
of
doing
good
to
his
brethren
,
the
more
happy
he
is
.
For
he
that
soweth
much
in
such
a
ground
,
shall
not
faile
to
reape
the
fruit
of
his
labour
in
due
time
.
The
spirits
of
Gods
children
are
a
rich
soile
,
the
man
therefore
is
happy
that
helpeth
to
labour
it
,
and
sow
good
seed
in
it
.
Now
then
is
the
time
wherein
we
should
bee
diligent
.
Let
us
consider
the
state
of
our
brethren
.
Are
they
not
those
Protestants
,
by
whose
meanes
God
hath
derived
the
knowledge
of
his
truth
unto
us
?
Are
they
not
such
as
have
suffered
,
and
do
suffer
the
brunt
of
the
battaile
?
Are
they
not
members
of
our
head
Iesus
Christ
?
Hath
he
not
given
his
life
for
them
and
us
together's
to
make
us
one
in
himselfe
?
Hath
he
not
begotten
us
by
one
word
of
life
,
and
sealed
us
with
one
spirit
,
and
called
us
by
one
calling
to
one
hope
?
Hath
he
not
appointed
us
to
be
helpers
one
to
another
,
that
in
so
doing
our
own
stocke
may
be
increased
?
And
can
we
refuse
to
have
a
faithfull
and
brotherly
care
of
those
that
are
lincked
to
us
by
so
many
respects
?
If
wee
have
no
such
care
.
It
is
not
an
evident
token
,
that
the
life
whereby
Christs
body
is
animated
is
not
in
us
?
For
how
can
one
member
in
a
lively
body
bee
affected
,
and
the
other
not
at
all
sympathize
with
it
?
Or
can
the
head
say
to
the
eye
,
I
have
no
need
of
you
,
or
any
one
member
to
another
,
I
care
not
for
you
?
If
this
then
be
the
state
of
brethren
,
of
those
that
are
begotten
in
the
bosome
of
one
Church
,
by
the
heavenly
seed
of
the
same
lively
word
,
and
call
with
one
mouth
upon
one
father
?
It
must
needs
follow
,
that
whosoever
doth
reflect
upon
his
owne
conscience
in
respect
of
his
brethren
,
must
find
himselfe
obliged
in
an
high
degree
,
both
for
Gods
sake
and
his
owne
sake
,
and
for
their
sake
,
to
procure
their
good
,
and
to
say
with
David
.
For
my
brethren
and
neighbours
sake
,
I
will
wish
thee
now
prosperity
,
because
of
the
house
of
the
Lord
our
God
,
I
will
procure
thy
wealth
.
Psal
.
122.
But
this
is
not
yet
all
,
there
is
more
to
move
us
,
to
a
reall
conjunction
in
these
endeavours
.
For
consider
,
I
pray
you
,
what
the
thing
is
to
which
we
should
contribute
our
talents
one
for
another
.
Is
it
not
for
the
advancement
of
Gods
Kingdome
in
truth
,
peace
,
ousnes
;
and
holinesse
?
Is
it
not
to
set
forward
the
meanes
of
heavenly
knowledge
of
comfort
and
hope
,
with
joy
in
the
holy
Ghost
?
Is
it
not
to
banish
ignorance
and
confusion
out
of
mens
understanding
,
and
to
bring
their
affections
into
the
frame
of
Gods
will
in
the
beauty
of
holinesse
?
Is
it
not
to
cast
down
the
inventions
of
mens
braine
in
the
pride
of
earthly
imaginations
,
that
all
high
things
that
lift
themselves
up
against
the
knowledge
of
Jesus
Christ
may
be
led
captive
under
his
obedience
?
Is
it
not
to
root
out
scandals
,
to
overthrow
Antichristianisme
,
and
to
strengthen
the
children
of
God
against
the
man
of
sinne
?
Now
how
can
these
things
bee
brought
to
passe
,
except
wee
endeavour
,
upon
the
grounds
of
Gods
word
and
covenant
the
counsell
of
.
Reformation
both
in
Church
and
schooles
,
both
in
the
minds
and
in
the
maners
of
yong
and
old
that
are
not
unwilling
to
tend
unto
perfection
.
For
we
are
called
to
aime
at
perfection
it selfe
,
because
our
father
that
is
in
heaven
,
who
calleth
us
is
perfect
,
and
we
are
commanded
to
strive
to
be
like
unto
him
.
Matth
.
5
,
48.
Therefore
if
these
endeavours
be
in
the
very
best
things
that
can
bee
thought
upon
,
and
in
the
most
necessary
objects
,
for
the
good
of
:
Church
and
Commonwealth
,
and
in
the
most
usefull
and
profitable
for
the
fundamentals
of
all
states
which
seeme
to
bee
shaken
by
the
confusions
and
disorders
of
this
later
age
of
the
world
,
and
in
the
most
delightfull
matters
that
can
satisfie
the
hungry
soules
with
wisedome
and
righteous
directions
.
I
say
if
these
endeavours
tend
only
to
ripen
and
bring
to
maturity
such
things
by
the
meanes
of
an
unbleamable
Note
that
the
next
page
followes
not
in
order
as
thou
mayst
see
by
looking
on
the
number
.
For
direction
Therefore
leave
the
page
following
,
and
read
the
next
to
it
,
and
afterwards
come
backe
and
read
the
same
,
and
so
the
rest
in
order
.
communication
of
godly
counsels
,
and
such
guists
as
God
hath
bestowed
upon
men
in
his
Church
for
mutuall
edification
.
Then
we
see
that
hee
cannot
bee
said
to
love
the
prosperity
of
Jerusalem
,
who
knowing
these
intentions
and
objects
to
be
in
agitation
,
and
hath
no
zeale
nor
warming
of
bowels
to
concurre
with
some
helpe
to
further
the
same
,
as
God
doth
give
him
ability
,
to
joyne
in
the
communion
of
Saints
.
And
this
so
much
the
rather
,
because
the
zeale
of
many
is
become
now
a
dayes
so
cold
,
and
charity
is
so
much
decayed
amongst
the
professors
of
Religion
.
For
who
can
sufficiently
deplore
the
miserable
distractions
of
these
times
,
wherein
every
man
is
lead
in
a
private
way
for
himselfe
?
What
will
become
at
last
of
us
,
if
we
have
no
common
ayme
,
if
wee
take
not
up
some
infallible
rule
to
walke
by
,
and
ridd
our selves
of
private
and
partiall
intentions
.
Certeinly
the
gospell
of
Christ
,
and
whatsoever
is
in
Christ
,
and
tending
towards
the
life
of
Christianity
:
is
of
an
universall
nature
,
and
cannot
be
subject
to
bee
blamed
by
any
,
of
what
side
and
party
soever
they
be
.
For
to
seeke
after
the
grounds
of
true
godly
love
and
holinesse
,
and
to
search
for
the
grounds
of
knowledge
which
may
reforme
scandals
and
abuses
in
all
mens
understandings
and
affections
,
and
to
gather
up
the
consenting
advise
of
all
able
men
concurring
in
these
thoughts
upon
infallible
cleere
principles
,
cannot
bee
lyable
to
any
reproch
,
although
all
or
most
men
seeke
after
a
particular
ayme
in
their
singular
affections
,
and
labour
to
oppose
one
another
for
matters
of
supposed
difference
,
wherein
they
mixe
commonly
most
batefull
passions
and
practises
,
by
which
the
end
of
all
religious
worship
is
overthrowne
in
their
owne
spirits
,
and
with
those
with
whom
they
have
to
doe
.
For
the
end
of
the
preaching
of
the
Gospell
in
according
to
the
Apostls
saying
.
Love
unfayned
proceeding
from
true
faith
in
a
good
conscience
.
But
now
alas
the
times
are
such
,
that
nothing
is
lesse
thought
upon
or
intended
then
the
worke
of
godly
and
simple
love
to
do
good
unto
all
,
and
especially
to
such
as
are
of
the
household
of
faith
,
but
one
brother
doth
persecute
another
,
and
helpeth
destroy
,
overthrow
,
and
betray
another
,
and
all
together
(
except
some
few
that
mourne
for
the
afflictions
of
Joseph
here
and
there
)
labour
to
mainteine
for
this
or
that
opinion
a
severall
party
.
I
doe
not
blame
all
zeale
for
one
opinion
or
doctrine
more
then
another
.
But
I
deplore
this
.
That
the
zeale
to
maintaine
particular
truthes
,
doth
hinder
us
from
the
true
ayme
and
scope
of
our
heavenly
calling
,
which
if
wee
did
truly
intend
in
the
communion
of
Saints
,
and
did
not
arrogate
to
much
,
unto
our selves
in
a
private
way
,
or
would
not
indiscreetly
and
too
peremptorily
vent
our
opinions
,
and
impose
them
as
lawes
upon
the
conscience
of
other
men
,
but
would
in
the
meeknesse
of
an
humble
spirit
seeke
for
meanes
tending
to
the
manifestation
of
fundamentall
truths
by
way
of
amiable
communication
.
Then
wee
should
bee
able
to
riddour
soules
of
all
this
confusion
which
now
doth
overwhelme
us
.
And
the
pestilent
jealousies
and
evill
surmises
of
different
parties
would
cease
and
come
to
some
end
.
Therefore
it
importeth
those
that
will
not
bee
guilty
of
the
evils
of
these
times
,
and
deserve
the
judgements
which
partiall
aymes
draw
upon
this
generation
,
to
take
truly
universall
thoughts
to
heart
,
which
tend
to
advance
and
perfect
love
and
peace
in
truth
and
holinesse
,
by
such
meanes
as
are
fit
to
rectifie
the
faculty
both
of
reason
and
conscience
,
and
facilitate
learning
in
after
ages
.
For
in
the
mad
humor
of
contradictions
,
both
reasons
and
conscience
are
lost
and
neglected
,
and
from
these
losses
all
other
evills
proceed
,
and
God
doth
in
his
justice
suffer
the
adversaries
of
true
religion
to
prevaile
and
bring
againe
upon
the
Churches
a
vaile
of
darknesse
,
and
a
yoke
of
papall
jurisdiction
,
by
which
the
conscience
is
captivated
under
the
power
of
men
,
and
made
void
of
the
light
of
spirituall
knowledge
.
What
shall
we
say
then
?
Shall
we
not
take
to
heart
our
heavenly
calling
?
Shall
we
not
intend
the
meanes
of
true
edification
?
If
neither
the
will
of
God
,
nor
the
happines
of
our
own
soule
,
nor
the
state
of
our
brethren
afflicted
,
nor
the
excellency
of
matter
to
be
thought
upon
,
nor
the
miseries
of
the
times
,
and
the
evills
arising
from
the
divisions
of
mens
intentions
,
&
want
of
godly
communicaton
can
moue
us
,
at
least
,
let
us
for
outward
respects
,
even
for
feare
of
prevailing
adversaries
,
that
ayme
at
an
universall
overthrow
of
all
Protestants
,
take
to
heart
the
true
meanes
of
mutuall
preservation
,
which
can
bee
none
other
,
then
a
reall
conjunction
of
spirits
in
the
fundamentals
of
the
Gospell
,
and
in
the
principles
of
true
learning
,
If
we
joyne
in
these
,
and
helpe
forward
the
reall
manifestation
of
all
truths
belonging
thereunto
.
We
may
be
sure
,
that
the
more
our
adversaries
prevaile
with
outward
might
,
and
bring
our
bodies
in
subjection
,
the
more
our
spirits
shall
bee
strengthened
in
godlinesse
and
knowledge
,
and
in
bearing
witnesse
thereof
unto
those
that
shall
persecute
us
,
we
shall
haply
by
the
grace
of
God
conquer
their
soules
,
and
make
them
become
our
loving
brethren
in
stead
of
adversaries
.
Is
it
not
a
wonder
to
see
worldly
men
for
worldly
ends
to
bee
so
constant
,
and
to
keepe
so
closely
together
,
and
prosecute
joyntly
one
common
ayme
in
the
ignorance
of
superstitious
zeale
,
whiles
those
that
are
indued
with
knowledge
,
and
are
fit
to
reprove
their
ignorance
and
superstition
are
all
divided
and
shaken
to
pieces
every
one
standing
for
himself
?
They
have
a
worldly
head
,
in
a
worldly
manner
,
they
professe
themselves
under
him
,
and
for
his
sake
they
ayme
at
a
worldly
dominion
over
us
,
with
most
effectuall
and
joynt
endeavours
.
But
wee
that
have
a
spirituall
head
,
and
in
a
spirituall
manner
doe
professe
our selves
united
to
him
,
and
for
his
sake
do
ayme
to
manifest
his
spirituall
dominion
over
all
mens
soules
,
yet
wee
cannot
come
to
any
effectuall
and
joint
endeavours
to
prosecute
this
ayme
.
But
wee
stand
every
one
in
a
severall
way
,
and
straine
for
by-matters
,
whiles
the
maine
scope
is
not
regarded
.
Now
the
Lord
remedy
the
great
evill
,
and
stirre
up
more
faithfull
coadjutors
in
this
worke
,
and
preserve
those
that
do
undertake
,
and
you
in
particular
,
and
reward
you
for
the
good
will
you
have
testified
to
me
in
particular
,
who
am
for
his
sake
.
Your
faithfull
Servant
in
Jesus
Christ
.