Conviction for the Jewes and confirmation and comfort for the Christians, or, That Jesus Christ is the true Messiah and is alreadie come prooved [sic] from and by the Sacred Scriptures the unerring rule of truth, and by other undeniable arguments : together with the principall and most weightie objections of the Jewes answered : all being a loving exhortation to the Jewes answered : all being a loving exhortation to the Jewes by him that earnestly desireth the salvation of all wearie and thirstie soules, both Jewes and Gentiles / written by John Blacklach.

Jesus Christ is the true Messiah , and is alreadie Come .

FIrst give me leave to remoove some prejudicate thoughts , that I beleeve many of your Nation are possessed withall , and doe hinder your conversion .

One of the Apprehensions of some ( or many , if not all your Nation , ) is , that Abraham , and his posteritie were , and are so the peculiar people of God , and above other people , that no other people , or persons , had or may have the like hope of Salvation .

Answ . Wee doe acknowledge , that wee are all subject to the most high God hee may choose one , or more , person , or persons , one Nation , or Nations ; and that he may refuse another person , or Nation , or Nations , according to his own good will and pleasure , and wee doe acknowledge that wee are all in his hands , as clay is in the hand of the Potter , he may appoynt us to be vessells of honour , or of dishonour , as it pleaseth him , and that righteously .

Touching your Nation it is written Deuteronomie 7.6 . Thou art an holy people , unto the Lord thy God , the Lord , thy God hath chosen thee , to be a speciall people to himselfe , above all people .

Deuteronomie , 10.15 . The Lord , thy God , had a delight in thy Fathers to love them , and he chose their seede after them , even you above all people , as it is this day .

Note that here wee doe acknowledge , that God did thus as beforesaid , choose the Children of Israell , to be a peculiar people above other Nations But consider , that this doth not proove , that God had not chosen other persons ( to eternall life and salvation ) before Abraham was ; nor doth it proove that God had destinated , other Nations ( besides the posteritie of Abram , after Abrams time ) to destruction .

For the contrary hereof wee finde recorded in Gods holy word , namely , wee finde that God chose Adam , Abell , Enock , Sheth , Noath ; as it is written , Genesis 1 27. God created man in his owne Image , male and female . Vers . 28. And God blessed them .

Gen , 4.4 . God had respect to Abell , and to his offering .

Gen. 5.24 . Enock walked with God , and he was not , for God tooke him .

Gen. 6.9 . Noah was a just man , and perfect in his Generation .

Gen. 9.1 . And God blessed Noah , and his sonnes .

Object . But possibly you may object , that Abraham and the posteritie of Israell , were chosen above other people .

Answ . It is true they were in some respects , above other Nations in that age of the world .

First , In respect that in a more especiall , and glorious Manner , God revealed himselfe to Abraham , and to his posteritie , then he had done to others .

Secondly , In regard that God did vaile his favourable countenance , more from other Nations , then hee then did from the Children of Israell .

Thirdly , Because unto the Israelites were committed , the written word of God conteining the knowledge of God , and of other matters , and conteining those blessed , and righteous Lawes of God . And conteining many pretious promises , and experiments of Gods gracious dispensations .

Four●hly , Because God redeemed them , out of Egypt by a strong hand , and drove out the Nations , out of the Land of Canaan , and gave it to the Children of Israell ; entitling them his first borne sonne .

Answ . Neverthelesse , it is an evill and ignorant opinion , to conceive , that God had no more sonnes , or persons , ordained to everlasting life ( and saved with the same salvation that the Children of Israell were saved with ) ( before , nor after Abraham his time ) but the posteritie of Abraham onely . For as hath been shewed , God blessed and accepted Adam , Abell , Enock , Noah , before Abram was , and after Abrams time , Job a man dwelling in the land of Uz , God witnessed of him , Job 1.8 . That there is none like him in all the earth , a perfect and upright man , one that feared God , and eschewed evill . Job 42.9 . The Lord accepted Job . The like might be spoken of Melchisedeck .

Moreover , it is remarkeable that God doth equally unite , Noah , Job , and Daniell , Ezechiel 14.14 . Though these three men were in it , Noah , Job , and Daniell , they shall deliver but their owne soules .

Where note that Noah , and Job , had the same salvation , together with Daniell .

Wee may further note , that although God did in a glorious manner , manifest himselfe to the Children of Israell , yet touching the pretious promises of eternall life , and immortalitie , that was hidden , and in a great measure vailed , so that the Jewes could not clearely see the beautie , and splendor , the excellencie of them .

This plainely appeared from the long , and vehement dispute , between the Pharisees , and Sadduces , touching the resurrection : one partie beleeving no resurrection , neither Angell , nor spirit : The other partie was so weake in understanding and opening those mysteries , that they could not convince the other partie , so as to divert them from their errour .

And touching the aboundant mercie of God in granting to the Gentiles , this pretious mercie , to finde out a way for them to be Co-heires with the Jewes of the kingdome of heaven . Neither Jew , nor Gentile , could clearely , see that light , till God of his great mercie , at the coming of Jesus Christ , did unvaile his gracious promises , and shew his favourable countenance to the Gentile Nations , in declaring unto the Gentiles , the remission of their sinnes by Jesus Christ . The reason why neither Jew nor Gentile could see the mystery touching the pardon of sinne , was this .

Because till the fullnesse of time that God had appointed was come , God did purposely conceale , and would not unvaile it . Even so God promised that the children of Israell should possesse the land of Canaan , which promise was sure .

Neverthelesse , till the time was come ( which God before had appoynted ) the Children of Israell could not see clearely , nor did they beleeve the promise for their deliverance out of Egypt ; this appeared , for when Moses came to them , with much difficultie they were perswaded to beleeve the promise .

Next I shall endeavour to remove the Children of Israell somewhat , from their glorying , and resting upon , and in their Covenant , in their Sacrifices , and Ceremonies , as followeth .

The Covenant that God made with the Children of Israell in the Wildernesse , after they came out of Egypt , was conditionall , that is to say , God promised them the good things of this life , in case they were obedient to his Commandement ; but in case that they were disobedient , then God threatned to dissolve , and disanull his promise or favour touching the good things of this life : And not onely so , but assureth them , that he would disowne and curse them .

This appeareth from evident testimonies , in the word of God , Deuteronomie 8.19 , 20. And it shall be , if you doe at all forget the Lord , your God , and walke after other Gods , and serve them , I testifie against you this day , that you shall surely perish , as the Nations which the Lord destroyed before your face , so shall you perish , because you would not be obedient .

Note the latitude of these words , So , or in like manner shall you perish , as other Nations perished .

Deut . 11.27 . A blessing if you obey the Commandements of the Lord , your God .

Vers 28. And a curse , if you will not obey the Commandements .

Vers . 32. And you shall observe to doe all the Commandements of the Lord , the Statutes and the Judgements .

Note that by the strictnesse , and perfection , of the Law , you are bound to doe all the Commandements , to perfect obedience , which neither your Fathers , nor you now did , nor were they able to performe .

Deuteronomie 27.26 . Cursed be he that confirmeth not all the words of this Law to doe them .

Note , that your whole Nation entered into this Covenant , and were bound .

Deut . 29.16 . You stand all of you here this day before the Lord , your Captaines , your Elders , your Officers , with all the men of Israell .

Vers . 11. Your little ones , your wives : 12 vers . That thou shouldest enter into the Covenant .

Note , that he that breaketh any part of the Law , is guiltie of breach of Covenant , Ver . 27. Ver . 28. Ver . 29. which breach was subject to all the Curses that are written in such a manner , as the Lord executed on the Nations before them : The secret things belong unto the Lord .

Note , what was secret ? was not this secret , namely , the forgiven●sse of their sinnes , arising from the free mercy of the Lord , by giving them a Saviour ( namely , the Lord Jesus Christ , the promised Messiah , ) to redeeme them from the curses of the Law . This was a secret vailed and hidden from Jew and Gentile , till the fullnesse of time was come ; although the promise was sure , made to Abraham , Isack and Jacob , that in their feede ( the promised Messiah ) all the Nations of the earth should be blessed ; they understood not how , nor when , nor what this blessing promised was , and should be .

Deut . 30.19 . I call heaven and earth to record against you this day , that I have set before you this day , life and death , blessing and cursing .

Josua 23.15 . Therefore it shall come to passe , that as all good things are came upon you , which the Lord your God promised to you , so shall the Lord bring upon you all evill things , untill he have destroyed you from off this good land , which the Lord your God giveth you .

Ver . 16. When you have transgressed the Covenant of the Lord your God .

Note , that the Covenant , was Conditionall , confirmed upon the tearmes or condition , of their obedience to all Gods Commandements .

It appeareth plainly from these forenamed places , that Gods Covenant ( with the Children of Israell ) was conditionall , upon this condition , namely , that if they were obedient to all Gods Commandements : and also under the penaltie of the Curses of the Law , in case they did not keepe , and performe the Commands . And note , that it is plainly recorded in Gods holy Word , that you did not keepe , but breake your Covenant , and that in a most notorious manner , not onely once , but often ; not in one , but all particulars , not in one Generation , but in all your Generations .

Quest . How then can you claime a right , an eminencie , by virtue of that Covenant ?

Answ . Certainly had not God in his aboundant Grace , and mercie , provided a ransome to redeeme us , and you , from the forfeiture of that Covenant , and layd helpe upon one that is mightie , and able to save ; by whose obedience , and fulfilling your Covenant , God hath in aboundant mercie , manifested his gratious favour , and that in him he is well pleased , and by him the remission and pardon of our sinnes is proclaimed . Otherwise neither Jew nor Gentile could have had any sure hope of Salvation .

The Lord give you and us humble and repentant hearts , and give us and you grace , to look upon him , whom by our sinnes you and wee have peirced , who suffered for our sinnes , Isa . 53. By whose stripes wee must be healed .

Object . But if you answer that God promised to blesse Abraham , before the Law was given by Moses .

Answ . It is true , the promise was freely made to Abraham , Gen. 12.2 .

Gen. 12.2 . I will make of thee a great Nation , and I will blesse thee , and thou shalt be a blessing . Ver . 3. I will blesse them that blesse thee .

Note , that God did here leave Abram recorded , in the word of truth , to be a blessed man , in an extraordinary measure , and manner .

Also note , that it were an evill , ignorant , and uncharitable opinion , to conceive that no other person , or persons at that time , upon earth , were blessed but Abraham onely , nor that any before , or after Abram , were or should be blessed , but onely Abraham , and his Children .

For no doubt but that God had many others in the world , that were blessed persons , and elected to Salvation , although they were not recorded by name , in the holy Scriptures : wee may note , 1 Kings 19.10 Eliah ( though an holy Prophet ) was mistaken when he thought , that he himselfe onely was left a true worshipper of the true God ; For God had his number that had not bowed the knee to Baall , although their names in particular , are not recorded in the holy Scriptures .

And in Abr●ham his time Melchisedeck lived , and wee finde Genesis 14.19 . that Melchisedeck blessed Abraham .

Now consider , that the lesser are blessed by the greater ; And Abraham gave tithes to Melchisedeck ; which shewed that Abraham had an high estimation of Melchisedeck . And Lott lived then , and I beleeve he was a blessed man . And as hath been noted , Abell , Sheth , Enock , Noah , are recorded blessed . And after Abraham his time , Job is recorded to be blessed .

Note , that not onely the posteritie of Abraham , Isack and Jacob , were promised to be blessed , but Genesis 12.2 , 3. In thee all the Families of the earth shall be blessed , and in thy seede .

Note , that in Abraham , not onely his owne Family , or Children , or posteritie , were to be blessed ( as the Jewes seeme to affirme ) but all the Families of the earth were to be blessed , and were plainly comprised and included , within this gracious and blessed promise . So Genesis 18.18 . All the Nations of the earth shall be blessed in him . Gen. 22.18 . And in thy seede all the Nations of the earth shall be blessed .

Note , that the gratious goodnesse of God was such , that ( although God did entend to vaile , obscure , or hide his loving countenance from other Nations for an appoynted time . ) Yet he would not so retaine his displeasure for ever , but in his time God did entend to accept and receive the Gentiles into his favour , as it is evident , from the aforementioned promises . For although the Gentiles were for an appoynted time , as a barren woman , as the fruitlesse or desolate Wildernesse , yet the Lord by his Prophets did proclaime , that the barren wildernesse should have cause , to sing , and shout for joy .

And that from the rising of the Sunne , to the setting , or going downe of the same , the name of the Lord should be great among the Gentiles , and in every place incense offered unto his name , and a pure offering , for my name shall be great among the heathen , saith the Lord of hosts , Malachy 1.11 .

Note , God to shew his soveraigne and just authoritie , over all persons and Nations , doth choose one and refuse another , according to his good will and pleasure , and who can complaine , as it is written , Jeremiah 18.6 . O house of Israell , cannot I doe with you as this potter saith the Lord , behold as clay is in the hand of the potter , so are you in my hand O house of Israell .

First , note , that the Jewes that glory much that they are the posteritie of Abraham , and relye too much upon that outward priviledge ; here God sheweth that they were in his hands but as potters clay , and he had power to cast them off , to break them to peeces ; and experience hath prooved this to be true , for above fifteene hundred yeares .

Secondly , Note , that the same God had power , to forgive , and accept the Gentiles . Jere . 18.7 . At what instant I speake concerning a Nation , to pluck it up and to destroy it .

Ver . 8. If that Nation against whom I have pronounced turne from their evill , I will repent of the evill , that I thought to doe to them .

Note , why then should you that are Jewes by nature , so highly be exalted in your judgements , that you onely and none else so as you . And that it were strange , or impossible for other Nations to be saved with the like salvation that you expect .

You glory because you are the sonnes of Abraham by nature ; and may not ( wee Gentiles ) glory that wee are the sonnes of God by Creation ; and descended from Noah ; and may wee not Glory much more that wee by Grace , and free mercie , are reconciled to God , and within the New Covenant , established on better tearmes , but wee onely desire to glory and rejoyce in the favour of our God . Thus much to shew that the promise made to Abraham , was a free promise of Grace , not founded nor annexed to mans deserts , but did arise from Gods free grace and aboundant mercie .

And this promise made to Abraham , was not to him and his seede onely , but to all Nations , and all the Families on earth were included , in that promised blessing .

But to returne to our former matter , to prove that the Covenant that God made with the Children of Israell , was contionall , grounded upon their obedience to all the Commandements of the Lord .

Judges 2.2 , 3. And you shall make no Covenant with them , but you have not obeyed my voyce : Wherefore I also said , I will not drive them out before you .

Note , that because they kept not their Covenant , therefore the Lord doth not doe for them that which he promised ; in case they had been obedient .

Josua 23.14 . All the good things which the Lord promised , are come to passe , not one thing hath failed thereof .

Vers . 15. Therefore it shall come to passe , that as all the good things are come upon you which the Lord your God promised you ; so shall your God bring upon you , all evill things , untill he have destroyed you from off this good land which the Lord your God hath given you .

Ver . 16. When you have transgressed his Covenant .

First , note the words , so , or in like manner , shall the Lord .

Secondly , The latitude , all evill things , till he have destroyed you .

Thirdly , The cause , When you have , or because you have transgressed the Covenant .

Judges 2.1 . And I said , I will never breake my Covenant with you .

Vers . 2. Yee shall make no Covenant with the Inhabitants of the Land : but ye have not obeyed my voyce .

Vers 3. Therefore I also said , I will not drive them out from before you .

Note , that by these words , I will never breake my Covenant , is shewed plainly , the bond or condition , was tied to termes of obedience .

Isa . 1.11 . To what purpose is the multitude of your sacrifices , saith the Lord ; I delight not in the multitude of your sacrifices , saith the Lord ; I delight not in the blood of Bullocks , nor of Lambs , nor of hee-Goates , bring no more vaine oblations , &c.

Ver . 16. Put away the evill of your doings : Ver . 20. If ye refuse and rebell , ye shall be devoured with the sword , for the mouth of the Lord hath spoken it .

Jere . 7.23 . But this thing commanded I them , saying , obey my voyce , and I will be your God , and ye shall be my people , and walke you in all the wayes that I have commanded you .

Ver . 24 But they hearkned not , nor inclined their eare , but walked in the counsells of their owne evill hearts .

Ver . 27. Therefore thou shalt speake all these words unto them , but they will not hearken to thee .

Hosea 1.9 . Then said God , call his name loammie , for they are not my people , and I will not be their God .

Note here , that as it was in the power of God to choose them , so likewise it was in the power of God , to cast them off , to refuse , to hide his countenance from them , as he had hid his loving countenance from other Nations .

Zachary 2.14 . Then answered Hagai , and said , so is this people , and so is this Nation before mee , saith the Lord , and so is every worke of their hands , and that which they offer then is uncleane .

Zachary 11.10 . And I tooke my staffe even beautie , and I cut it in sunder , that I might breake my Covenant , which I had made with all the people ( saith the Lord ) that is , with the Children of Israell .

Ver . 14. And I cut assunder my other staffe , even bands , that I might breake the brotherhood , &c.

Ye Nation of the Children of Israell , yee erre thorow the pride of your hearts , you boast , or glory , that you are the seede or posteritie of Abrhaam ; might not Ismael , Esau , and the rest of Abrahams Children claime such a priviledge ?

May not other Nations shew that they are Gods Children , by Creation , and Adams children by nature , and likewise descended from Noah , a man eminently blessed by God .

But note , and consider this , that God is able to raise up to , or for himselfe children of stones : God is not tyed to shew mercie to any man , because he came of such or such a Father .

For as God in his owne appoynted time , did select the Children of Israell ( in diverse respects ) above other people , to be a chosen people to himselfe , even so the same God had power , to smile , and cast his favourable countenance upon the Gentiles , and so according to his gratious promises , made by his holy Prophets hee hath performed .

Therefore you Children of Israell humble your selves , be not so proud to disdaine other Nations , and thinke not such high thoughts concerning your selves ; for David s●ith Psal . 25. God will teach and regard the humble , but God resisteth , and contemneth the proud .

Search the Scriptures , and pray that God may take away that hardnesse of heart , that blindnesse , that vaile or covering that lieth over your hearts and eyes ; that so you may no lo●ger rej●ct , and refuse the meanes that God hath ordained for the remission of sinnes , and for to redeeme both Jew , and Gentile , to deliver us from the curse of the Law , under which curse both Jew and Gentile doe remaine , till by the faith of Jesus Christ , we are dilivered .

Wee Christians ( I meane such as are lovers of the Israell of God ) doe dayly pray for your prosperitie , and doe beleeve , and expect , that the time is very neare , that God will againe call you , and cause you to receive , and embrace , the glad , and joyfull tidings of your salvation .

Object . But you may object that wee Christians doe not observe the Law of Moses .

Answ . I , and many more , and the most of the Christian Churches reformed , doe observe the law of Moses , so as to regulate our lives and conversations according thereunto .

Onely such part thereof as was ceremoniall and typicall , shadowing out things to come , because the Antitype , the things figured , the substance being come , those things doe cease . The Manna , that foode that God gave Israell , lasted , and was according to rule to be observed in the expectation for it , and in the gathering of it , Exod . 16. But when Israell came into a land inhabited , and God gave them foode in another way , then the Manna ceased . So God by Moses prescribed , rules to be ob●erved by the Israelites , in the order of their March , in the encompassing Jericoe , in the carrying of Joseph his bones , in the deviding the land of Canaan , but when Jerico was taken , when the Land was devided the rest fullfilled , those rules were at an end , they ceased . Even so the many outward washings of the Jewes , signified that their sinnes had neede to be clensed .

The Sacrifices , the sacrificing of Goates , Bullocks , and Lambs , and other like things , did foreshew that one great Sacrifice should be offered , and that attonement must be made , once for them all , sin had wounded and stained them , they had neede to be healed .

Now when this great Sacrifice ( Jesus Christ the substance of those types , and shadowes , being much more powerfull , excellent , and of far greater worth then the blood of Bulls and Goates , ) was offered , then these shadowes ceased .

Those sacrifices , and washings were often to be repeated , because of their weaknesse and imperfection .

But Jesus Christ , the promised seede that should breake the Serpents head , Gen. 3.15 . Jesus Christ the promised blessing to Abraham , Isack , and Jacob , &c. in whom all the Nations of the earth should be blessed ; this Jesus Christ the substance of those shadowes , ceremonies , washing , sacrifices , he being come , and offering up himselfe once for all : Now are all true beleevers , blessed , sanctified , cleansed , and perfectly reconciled to God , thorow Jesus Christ ; therefore those sacrifices , Ceremonies , shadowes ceased . To this both Moses , and all the Prophets witnessed .

First , Consider that the weight and burthen of the Ceremoniall Law given by Moses , neither you nor your Fathers were able to beare .

Secondly , Consider that by your ceremoniall Law , your Nation were tyed to appeare , or offer sacrifice at Jerusalem , three times every yeare , to wit , at the Pasque , Pentecost , and the feast of Tabernacles and not else where . Now you know that the Latitude of Gods gratious promise , extended to the most remote places of the earth , from the rising of the Sunne , to the going downe of the same ; which sheweth that this ceremony of sacrificing then , and there , could not possibly continue when these forraine Nations should be accepted .

This was foreshewed by the Prophets , Zach. 14.9 . The Lord shall be King over all the earth .

Note , that whereas the Jewes conceived that the worship of God was onely to be reteined amongst themselves , yet the Lord knew his owne purpose , that he would be worshippied , he would be King over all the earth .

Joel 2.23 . And it shall come to passe , that whosoever shall call upon the name of the Lord shall be saved : Note , that not you Jewes onely , but whosoever , &c.

Zach 14.9 . And the Lord shall be King over all the earth , &c.

Malachy 1.10 , 11. My Name shall be great among the Gentiles . And in every place , incense shall be offered to my Name , and a pure offering ; note , that this plainely sheweth that God would not alwayes tie men to the strictnesse of those Ceremonies .

Note , that the Covenant it selfe was to be abrogated , as Jere . 31.31 . Jere . 3.16 . Isa . 66. v. 21. Isa . 16.10 . and many places shew . So also the Priesthood was to be changed , which is shewed when God saith that strangers should come and build , ( and those that then were far off ) should build in Gods Temple ; and further saith , that he would take of them for Priests and Levites : see Zach. 6.15 . and other places are spoken to in the following .

Note , that the Arke that contained was to be abolished so much , and so clearely , that it should not be spoken off , nor come to minde , nor be visited , Jer . 3.16 .

And note that the Law-giver should be changed , as Deut . 18.15.18 , 19.

Why then should this ( namely , the remoovall of the Ceremoniall Law ) be so weightie , as to hinder you from beleeving in Iesus Christ , because you , looking so much upon that place , Malachy 4.4 . Remember the Law of Moses , &c.

Consider , that God there , speaketh of that time present , but you may plainely see that God purposed in the future time to alter both the Covenant and the conditions thereof , as appeareth ; for God saith , there should be new heavens and earth , Isa . 66.22 .

Touching the worshipping of Images , wee ( beleeving and enlightened Christians ) doe know it to be vaine , sinfull and abhominable . And touching the eating of blood , or of things strangled , I and many enlightened Christians more , doe shun and abhominate it , knowing that although ( God thorow Jesus Christ ) hath clensed every sort of creature ( wholsome ) to be eaten , may be eaten .

Yet the blood of every creature , being the life of the creature , as it was never given , ( of any creature ) but expressely often , and severely forbidden ) by God to Man , both before the Law , under the Law , and after the Law under the Gospell , ( as Acts 15.29 . ) this being never made free to man , therefore wee eate it not , but according to the rule wee powre it out as water upon the ground ; for although many Christians not duely considering , that this evill of eating blood , or things strangled , hath been entruded upon many , with many more evils of Idolatry , by the man of sinne ; yet many more , considerate Christians ( in this particular ) doe refuse it . And so wee finde in the auncient records of the primitive Churches , that Christians then would neither eate , nor touch the blood , willingly . Wee Christians ( in the reformed Churches ) doe observe all the Morall Commandements of the Lord our God

Object . But you doe object ( at which you stumble ) that wee serve more Gods then one .

Answ . Touching the Godhead , wee beleeve that there is but one God , who is most mightie , most faithfull , most high , most wise , most mercifull , and infinitely glorious excellent and perfect . But wee beleeve that there are three persons , or distinct operations , although wee doe acknowledge , this great Mystery is past our understandings , it being to us , an unconceivable , and an unutterable mystery , that one person should be distinguished so , and not divided , into three divided persons . Therefore I doe with love , and reverence , worship the most high and glorious , blessed Lord God , that created heaven and earth ; and I dare not be too curious in describing , the Manner of the unitie , in the trinitie , least I should presume above what is meete , onely take this tast ( if it may a little suffice ) it is written .

Gen. 1.2 . The Spirit of God mooved upon the face of the Waters .

Consider here that it is not said , the whole Godhead or God , mooved ; but thus , The Spirit of God mooved upon the face of the waters .

Ver . 26. And God said , let us make man , in our Image .

Here there is pluralitie of persons used in these words , viz. Let us make , our Image , &c.

Your owne Jewish writers , of great authoritie and esteeme amongst the Jewes , have borne witnesse , that the holy Prophets did foreshew , that the Messiah whom they expected , should be both God and Man , the sonne of God , and that there were three persons , and yet but one God .

Philo saith , that you must expect the death of an high Preist , which high Preist shall be the very word of God , voide of all sin , whose Father shall be God , and this word shall be the Fathers wisdome , by which all things in this world were created , therefore the Messiah must be both God and Man .

Rabby Simeon in a Treatise called Zoar , out of these words in Isaiah ( Holy , Holy , Holy , Lord God of H●sts ) thus expoundeth the meaning to be Holy Father , holy Sonne , holy Spirit , which three holies doe make but one Lord God of hosts : see Rabby Jonathan , and your Talmund , and your publike Commentaries .

Rabbi Haccadoch upon Jere . 13.6 . interpreteth from the letters contained in the name Jehovah , the divine and the humane nature of the Messiah .

See Rabby Kimbie upon Isai . 4.2 . and Rabby Jonathan upon Hosea 1.7 Rabby Haderson upon Gen. 41. and upon Zepha . 3.9 . and many other Writers . But I may not be large in this place , but leave you to enquire after wisdome : I shall briefely propound some evidences from that pure fountaine , the word of the blessed God , which is most pure , and most excellent .

Psal . 2.7 , 8. Thou art my sonne , this day have I begotten thee , aske of mee , and I will give thee the heathen ( that is to say , the Gentiles ) for thy inheritance .

Psal . 72.8 . He shall have dominion from sea to sea , and from the Rivers to the ends of the earth .

Ver . 11. All Kings shall fall downe before him , all Nations shall serve him .

Ver . 14. He shall redeeme their soul● . And Psal . 110. The Lord said to my Lord , sit at my Right hand till I make thy enemies thy footest●ole .

Micah 5.2 . Thou Bethelem , though thou be little amongst the thousands of Israell , yet out of thee shall he come forth unto mee , to be ruler in Israell ; whose goings forth have been from of old , from everlasting . Ver . 5. And this shall be the peace . Ver . 4. He shall be great to the ends of the earth .

Jeremy 23.5 . I will raise up to David a righteous branch . Ver . 6. This is his name whereby he shall be called Jehovah ( or the Lord ) our righteousnesse .

Jere . 33.15 . I will cause the branch ( to grow up to David ) of righteousnesse .

Vers . 16. And this is the name whereby he shall be called , the Lord our righteousnesse .

Isa . 9.6 . Unto us a childe is borne , unto us a sonne is given , the government shall be upon his shoulder , and his name shall be called wonderfull , counsellor , the mightie God , the everlasting Father , the Prince of Peace .

Isa . 7.14 . Behould a virgin shall conceive and beare a sonne , and shall call his name Immanuell ; which being interpreted , is God with us .

Malachy 3.1 . ( The Messiah is called ) The Lord whom yee seeke , and the Temple is called his Temple , &c.

Daniell 7.13 , 14. ( The Messiah is called ) one like the sonne of Man , came with the clouds of heaven , and came to the Auncient of dayes , and they brought him neare before him : and there was given him , dominion , and glory , and a kingdome , that all people and Nations , and languages , should serve him , his dominion is an everlasting dominion , which shall not passe away , and his kingdome shall not be destroyed .

I doe forbeare to multiply many other places of Scripture , which doe evidently shew , that the Messiah should be the sonne of God , the Saviour of all that by a true and lively faith beleeved in him , because I shall have cause to speake more touching these matters in this following Treatise .

These prophesies were written long before the coming of Jesus Christ , the true and onely Messiah .

You Jewes doe expect a temporall kingdome , whose kingdome shall be glorious in this world ; if it were so , yet that should have an end , for except you could proove that you ●our selves were to live for ever , it would not much profit you it would be but as the pleasures that Solomon tasted of , which in the conclusion , Solomon did confesse , that they were but vanitie , and vexation of spirit .

You Jewes doe not allow of any spirituall meaning to be contained in the free and precious promises of God ; and you doe affirme that all the promises ( in the whole Scriptures ) have respect onely to the good things of this life .

Consider that , if it were so , what hope have you to be saved , to live for ever ? how miserable then were the condition of those that are asleepe , as Jacob , Jeremiah , and those that dyed under the Egyptian bondage ? whose dayes were few and evill ? but if you shall reply , that you hope or suppose better , then you must allow a spirituall meaning and application of the Scriptures , because secret things belong to the Lord , and revealed things doe belong to us .

Touching the alteration of the forme of the Church .

Touching other objections , concerning the Sabbaths alteration in respect of the day .

Touching the Ceremoniall Law , and touching diverse other objections , of most concernment , whereat the Jewes are offended , you shall finde them in this following Treatise .

Object . You Jewes object that few or no Jewes doe beleeve in Jesus Christ .

Answ . First , Many thousands of Jewes , did beleeve and receive the Christian faith , as wee finde by evident , and sure testimonies , recorded in the Records , and Chronciles of former times . And wee know this to be true , upon sure testimonies , that many Jewes did beleeve , that Jesus Christ was the true Messiah , the Saviour of all that beleeve both Jewes and Gentiles .

Those Jewes adhering to the Christian faith , became one people joyned to the Christians , and so were as buried or covered , they lost visibilitie , and sight to the rest of the Jewes .

Yea and many Jewes suffered persecution , and death , constantly and joyfully professing and witnessing the faith of Jesus Christ .

Secondly , I answer , that it was according to the prophesies of the Prophets , that the Israelites in the generall , or a great part of them , should not receive , nor beleeve in the promised Messiah , or Saviour , till the t●me before determined , and appoynted by God . Which time , according to the prophesies of the Prophets ( so farre as wee are able to interpret , and understand ) are now accomplished very neare , even in this age wherein we doe live .

Now I shall labour to shew and prove , that God did by his holy Prophets shew , that he would graunt unto the Gentiles , repentance and forgivenesse of sinnes , and that he would shew his favourable countenance to the Gentiles , and bring them into his sheepfould , and give to them true blessednesse , his favour and everlasting life .

Of this ( your Nation ) the Jewes doe not love to heare , namely , that the Gentiles should be Co-heires , and equally interessed in the pretious promises , that the Gentiles should have hope , ( upon any sure foundation ) to be inheritors of everlasting life .

What the heathen , the Gentiles , such unworthy persons , that they should be saved with the same salvation with the Jewes , with the posteritie of Abraham , of Isack , and Jacob , the friends of God , chosen , and elected , in a peculiar manner , above all the Nations of the world : to whom God did so gloriously reveale himselfe at so many times , and in so transcendant and marveilous actings .

That the Gentiles should be concerned in those , the same gratious promises made to the Jewes , this is so unpleasant , so odious , and hatefull to the Jewes , that they neither love to conferre , nor meditate , nor to dispute of , or concerning this matter , the very conceipt of this is enough to scare , affright , and keepe them backe from receiving , or beleeving in the true Messiah , the alone meanes of salvation .

It is true , that some of the Jewes will hardly , and sparingly be drawne , to allow to the Gentiles , any little small hope of a little salvation , though much inferiour to themselves , as a servant is inferiour to his Master , or as a beggar , or poore man , is inferiour to a very great , rich , and honourable man .

Upon such tearmes they feinedly graunt , that a Gentile may be saved , by keeping the seaven Commandements , which tearmes of salvation , are but the fictions of their owne braines , ( a little to please the Gentiles ) for they are no where so revealed in the Scriptures , as they relate them . And according to their interpretation ( a Cammell may as easily goe thorow a needles eye ) so few would be saved , on those tearmes .

Therefore I shall labour as effectually as I can , to convince the obstinate Jewes , of this their errour hoping that thereby a faire , plaine , and easie way may be for their conversion .

Gen. 2. It is written , that in the day that Adam did ( or should ) eate of the forbidden fruite he should dye . Consider wee that a thousand yeares ( with the Lord ) are as one day , in which time Adam dyed .

Adam being the onely and originall roote of Mankinde , did represent the whole posteritie of mankinde .

As the benefits and blessings given by God to Adam , were given , and descended to the posteritie of Adam , to their off spring . So likewise the punishment for Adams offence , did descend to Adams posteritie , in the sweate of their browes to eat bread , and to dye the death . Yet such was the mercie and bountie of the blessed God , that he did not so fasten the punishment of Adams sinne , to eternitie , but did give them hope , a gracious promise of redemption .

Gen. 3.15 . The seede of the woman shall breake the Serpents head .

As the serpent had bruised Mans heele ( in causing him to sinne ) so that during this life , mans wayes , and living should be with paine and griefe . As he that hath a bruised heele , cannot travell but in paine , as appeareth ver. 19.

Ver . 19. In the sweate of thy browes thou shalt eate bread , till thou returne to the ground .

So in like manner , God in singular and aboundant mercie , and goodnesse did certainly entend , and did provide a remedie for mankinde , so that as the woman had been instrumentall in provoking man to sinne ; so in like manner God in wisdome made the woman , after a sort instrumentall , in the worke of mans redemption , in that it is said , The seede of the woman should breake the serpents head . Thereby foreshewing that the seede of the woman should redeeme man from death , and should destroy Satan and death , and should deliver from hell , from the grave ; by which is appeareth , that this redemption should be by the seede of the woman , of a virgin : to this the Prophets give witnesse .

Object . But the Jewes object that this hath no further meaning then thus : viz. that man with his heele should treade on the serpents head .

Answ . This opinion doth proceede from much ignorance ; for had this been the onely meaning , it had been , and were a small satisfaction to sinfull and condemned man , namely , that man should dye eternally , onely he should kill a serpent , and man himselfe should dye eternally .

First , If this had been the sence of the place ( as the Jewes doe affirme ) then had the punishment of Man been greater then the punishment of the Serpent , because the serpent in this life liveth dly , but man liveth in sorrow .

Secondly , This had been too meane and low a benefit for the most glorious & blessed God to bestow upon man , in such a dolefull condition , for man was formed , created in resembled , or bore the Image of God , and this was the first bountie or free gift of God to man , in the estate of misery .

Thirdly , I beleeve that this interpretation ariseth from this principle , namely , that you seeke to darken the meaning of this place , least any light might come to shew , that the true Messiah , Mans redeemer , should be the seede of a woman , a virgin ; but God in mercie hath shewed us the true spirituall meaning of this place , so that such meane thoughts take no place with us .

Gen. 9.1 . God blessed Noah , and his sonnes .

Ver . 11. And I will establish my Covenant with you and your seede after you .

First , Now observe the words ; God blessed Noah ; was this onely a temporall blessing , if so , then thus , Noah was in sorrow to eate his bread all the dayes of his life , and then to perish for ever .

Solomon could see that all things under the Sunne , were vanitie and vexation of spirit , no solid good was in them . And old Jacob acknowledged , that his being upon earth was but a weary pilgrimage .

Secondly , But if you graunt that this blessing had respect to salvation , then you must say that both Jew , and Gentile were included in this blessing , because Noah as the roote of all Mankinde , what priviledge God gave him , was given also to his posteritie , whether it had respect to spirituall , or temporall matters .

Genesis 12.1 . God spake to Abraham , &c. Ver . 4th In thee shall all the Families of the earth be blessed . So reade Genesis 18.18 . All the Nations of the earth shall be blessed in him .

Gen. 22.18 . And in thy seede shall all the Nations of the earth be blessed .

Gen. 26. God saith to Isack ; Ver . 4. And in thy seede all the Nations of the earth shall be blessed .

Gen. 28. God renueth this promise to Jacob ; Ver . 14. And in thy seede all the Families of the earth shall be blessed .

First , Note that here the Lord entended that this promised blessing should be in , and by a promised seede , and not in all the seede , not in all the Children or posteritie of Abram , but in a seede speaking of one ; this appeareth ,

Gen. 21.12 . In all that Sarah hath spoken unto thee , hearken unto her , for in Isack shall thy seede be called .

Note , that if this promised blessing , should have sprung in and by all Abraham his posteritie ; then thorough Ismaell , Esau , and other of Abrams children ; but not so , for in Isack , that is , in and by one proceeding from the seede of Isack .

Observe further that Isack was not this promised seede , for

Gen. 26. God said to Isack , In thy seede all the Nations of the earth shall be blessed . So God repeated and renewed this promise ,

Gen. 28.14 . ( speaking to Jacob ) In thy seede shall all the Families of the earth be blessed .

Secondly , Wee may note that for as much , or in that , the Lord saith in one place , all the Nations a●d in another , all the Families shall be blessed . It seemeth to mee that the Lord doth fully and distinctly thus expresse this gratious promise , that by that meanes he may answer , the obstinate , and willfull interpretation , ( which the Spirit of God did foresee ) that the Jewes would make of this , by interpreting the benefit of this pretious promise to themselves onely .

Gen. 49.10 . The scepter shall not depart from Juda , nor a Law-giver from between his feete till Shilo come , and unto him shall the gathering of the people be .

That is to say , the peoples , Nations , and Families of the earth , that till that time should be seperated from the Jewes , should now be gathered into the Church , and be of the houshould of God , and so be blessed , according to the promised blessing to Abraham , Isack , and Jacob ; in and by a promised seede .

Observe that this blessing , or promise , had respect to heavenly things ; for otherwise , Ismaell , Esau , and others were for a long time more blessed with temporall good things , and lived more at ease , then the posteritie of Isack , and Jacob . For when Israells children were in bondage under the Egyptians , then Ismaels , and Esaus seede , lived more at ease and in prosperitie .

Object . If you object that this promised blessing had respect onely to those contained tn the Covenant , made with Israell in the Wildernesse ; and that none should have any benefit by the promise made to Abraham , but his posteritie , or such proselytes as tooke hould of and joyned to the Covenant made in the Wildernesse .

Answ . If it were so , then it would follow that whosoever did not exactly keep all the cond●tions , all the commands of the Law , must be , and doe remaine , under the curse of the Law .

Secondly , If you grau●t ( as the truth is and you cannot justly deny ) that this g●acious promise , did arise from the free bountie of God , and it was given long before the Law ; it had no dependance ●pon the Law , it was free , and cleare without conditions . And h●s blessing ●ad respect to a solid , sure , everlasting blessing , in which blessi●g not onely the Children of Israell were contained , but all the Nations , yea all the Families of the earth are comprised , and blessed , to this agree all the prophesies of the Prophets .

Isai . 2.2 . And it shall come to passe in the last dayes , that the M●untaine of the Lords house , shall be exalted in the top of the M●●ntaines , &c. and all Nations shall flow unto it .

This sheweth the purpose of God , to breake downe the partition wall be●ween Jew and Gentile , and that God ( in the latter dayes ) did purpose to call the rest of the Nations to worship God in truth , and so as God would owne , and accept them .

Ver . 2 And many people shall say , come let us goe up , God will teach us .

The Nations seeing the gratious goodnesse of God discovered , and held out to them ; this encourageth them to say ; Come let us goe up , because God hath manifested to us that he will accept and teach us .

Ver 4 And he shall judge among the Nations , and they shall beate their swords into plowshares , &c.

These wo●ds , he shall judge among the Nations , doe shew that whereas the heathen , or Gentile Nations , were then governed , and regulated by unrighteous lawes , sutable to their ignorance , and vaine beleefe . Now God sheweth that his purpose was that they should be guided by his blessed , and righteous lawes , implyed plainly , in that God saith He will judge ; by meanes whereof , that evill and enmitie that ( by nature ) is in mans heart shall be changed , so that they shall beate their swords into plowshares , &c.

Ver . 5. O house of Jacob , come ye and let us walke in the Law of the Lord . This sheweth that the house of Jacob , the Children of Israell should reject , or refuse to joyne with the Gentiles in the true worship of God for a time , yet in the end they shall see and embrace this gratious favour of God , manifested to the Gentiles in and by the true Messiah , the Lord Jesus Christ ; They shall say , Come let us walke in the Law of the Lord . To t●is purpose reade Micah 1 , 2 , 3 , 4 , 5. The Lord sheweth further , that he would shew favour to the Gentiles .

Isai . 9.2 . The people that walked in darknesse , have seene a great light , they that dwelled in the land and shadow of death , upon them hath the light shined .

Note , who they were that dwelled in darknesse , in the land and shadow of death .

First , This could not be meant of the Jewes , because the light then shined upon them in a glorious , and in an eminent manner .

Secondly , But this must be meant of the Gentiles , implyed plainely by their dwelling in darknesse , in the land , and shadow of death .

Thirdly , By the light shining upon them , must needs be meant , the favourable light of Gods gratious countenance , in shewing mercie , and in revealing that light , that favour to them , and in accepting them amongst the number of his beloved ones , implyed plainely by remooving them from the shadow of death .

Isai . 11.1 . to 11. And there shall come forth a rod out of the stem of Jesse , and a branch shall grow out of his roots , which shall stand for an ensigne of the people , to it shall the Gentiles seeke .

This plainely sheweth that God remembered , and would fullfill the promise made to Adam , the seede of the woman , to destroy the Devill , and his envious and politike works .

This likewise sheweth that God remembred , and would fullfill the blessed promise made to Noah , to Abram , Isack , and Jacob , namely , that in his seede all the nations of the earth should be blessed ; this is that rod out of the stem of Jesse , that branch out of roote , that should stand for an ensigne of the people , to this ensigne , or perspicuous Colours , to this gratious manifestation , or declaration of Gods favourable countenance to this promised seede , to this true Messiah , the Prince of peace . To this should ( and shall ) the Gentiles seeke , because it highly concerned their joy and comfort , this is that light that shined upon them , when before and without this , they dwelled in darknesse , in the land and shadow of death .

See here the gratious bountie , and favour of God to the Gentiles , though God did vaile , and hide his countenance for a season , yet he did not purpose to let his displeasure burne for ever , but foretold that good things should come unto the Gentiles , that is to say an ensigne , the promised seede , the true Messiah , the Lord Jesus Christ should be lifted up , to this offer of Grace , to this glad tidings of salvation , shall the Gentiles seeke , and his rest shall be glorious .

Ver . 12. And he shall set up an ensigne for the Nations , and shall assemble the outcasts of Israell .

By the outcasts of Israell , ( I beleeve ) is plainely held out , that the Israelites should for an appoynted time be as people cast out of Gods favour ; this wee see was and is verefied , and they remaine yet to this day as a people cast out .

Yet this place , and many other places doe shew that God will againe shew them favour , gather them from their dispersions , and they shall receive the promised blessing , they shall be assembled to this ensigne or Colours displayed to the Gentiles , to the Nations , to the same grace ; this is plainely held out in these words ; He shall set up an ensigne to the Nations , and ( also ) assemble the outcasts of Israell from the foure corners of the earth ; this is further confirmed ,

Ver . 16. There shall be an high way for the remnant of his people , like as it was to Israell in the day that he came out of Egypt :

Doubtlesse ( I beleeve ) this sheweth that in the latter dayes , the Jewes and Gentiles shall be at unitie , concerning the true worship of God , although Israell have refused this ensigne , and have rejected this promised blessing , the true Messiah , and have crucified the Lord Jesus Christ , the promised blessing to all Nations , and therefore they have been rejected afflicted , and dispersed now for above fifteene hundred yeares last past , yet God will give them Grace to looke upon him that they have peirced , and to mourne bitterly for him ; as it is foretold , Zacheriah 12.10 . And when God openeth their eyes and hearts to embrace the joyfull , and glad tidings of their salvation , their joy and deliverance from the curses of the Law , from their former blindnesse , from Gods displeasure ; It shall be eminent , as it was to Israell in the day that he came out of the land of Egypt ; see further ,

Isai . 18.7 . In that time shall the present be brought to the Lord of hosts , of a people scattered and peeled , from a people terrible from the beginning hitherto , &c. to the place of the name of the Lord of hosts , the mount Sion .

First , Note that this scattered , terrible people from the beginning , must needs be the Gentile Nations .

Secondly , Note , that God would accept ( in his appoynted way and time ) a present , or offering at their hands , which present they shall bring .

Thirdly , Note , that then they must of necessitie first be reconciled to God their Father , and Creator , because their persons must be accepted , before their sacrifice or present would be accepted . And if so , then they must be sanctified , and clensed , because the way to the Lord is holinesse .

Isai . 35.8 . A high way shall be made , and a way , it shall be called holinesse , the uncleane shall not passe over it . See

Isai . 18.3 . All ye inhabitants of the world see , when he lifteth up an ensigne on the Mountaines , and when he bloweth a trumpet heare ye .

Ver . 7. In that time shall the present be brought unto the Lord of hosts .

Note , that some , if not most , or all your Nation of the Jewes , doe wrest the true interpretation of these , and such like places as these , saying that this ensigne must be onely displayed to them , and that a trumpet ( in a litterall sence ) shall sound , to gather them ( the Jewes ) onely . But consider what the Lord saith , All the inhabitants of the world , and dwellers upon the earth see ye , when he lifteth up an ensigne . And by the blowing the trumpet , is plainly meant , the preaching of the Gospell , the offer of grace , the glad tidings of salvation preached and offered to all the inhabitants , and dwellers upon earth . Thus the Lord interpreteth in speaking to the Prophet .

Isai . 18.1 . Cry aloud , lift up thy voice like a trumpet , that is to say , preach or declare my will to the people , so plainly as a trumpet is heard .

Note further , that when this ensigne , the true Messiah , the Lord Jesus Christ , was lifted up , ( or openly preached ) then in that time shall the present be brought to the Lord of hosts . This did plainly poynt out and shew , both the true Messiah , and the time of his coming .

And this was punctually and plainly fullfilled at the coming , and in and by Jesus Christ .

Isai . 35.1 . The Wildernesse and the solitary place shall be glad for them , and the desart shall rejoyce and blossome as the rose , &c.

First , note , that by wildernesse , solitary and desert place , must be meant the Gentiles , which then were solitary in darknesse , and as cast out of Gods vineyard ; God did then hide his loving countenance from them .

Secondly , Note , that to the Israelites God did then cause the light of his loving favour to be manifested to them in an eminent manner , above other Nations ; and God calls Israell his vineyard , as Isai . 5.

Thirdly , Note , that God did here foretell , that the solitary Gentiles should rejoyce , and blossome , that is , bring forth fruite , as the rose , not as a bramble , or thorne , but as a sweete smelling rose .

Ver . 4. Say to them that are fearefull be strong , feare not , &c. for even your God will come , &c. he will come and save you .

As if God should say , you Gentiles that are now as a wildernesse , and therefore solitary , you that are now as a desert , not so husbanded as the Children of Israell , yet feare not , God will finde out a way , he will come and save you ; this is further explained .

Ver . 5. The eyes of the blinde shall be opened , and the eares of the deafe shall be unstopped .

Ver . 6. For in the Wildernesse shall waters breake forth , and streames in the desert .

As if God should say , although you are not now able to see , nor heare of any comfort to you , conteined in my revealed will , yet the time shall come that such waters shall breake forth , yea streames of living waters , such as shall fully suffice to quench your thirst .

Ver . 6. The parched ground shall become a poole , that is to say , the Gentiles , who were then parched , for want of those lively dispensations that the Children of Israell then lived under .

Ver . 7. The habitation of Dragons shall be greene with reeds and rushes .

Ver . 8. And a way shall be there , and it shall be called the way of holinesse , the uncleane shall not passe over it .

First , Note , that God saith , a way shall there , which sheweth that at that present there was not such a way amongst the Gentiles .

Secondly , Note , that this had respect to spirituall good things , because God saith it shall be called , a way of holinesse .

This sheweth the calling of the Gentiles , their washing or clensing , the remission of sinnes and acceptance , therefore it s said .

Ver . 10. The ransomed of the Lord shall come to Sion , with songs , and everlasting joy shall be upon their heads , they shall obtaine joy and gladnesse , and sorrow and sighing and mourning shall fly away .

First , Note , that the way whereby God will doe this great worke must be by another , not by any worth in themselves , therefore they are called , the ransomed , or redeemed , of the Lord .

Secondly , Note , that the way or worke of the true Messiah should be to redeeme his people from the curses of the Law , from their sinnes , from death and hell ; therefore it is said , everlasting joy shall be upon their heads ; to this agreeth the prophesies of the Prophets .

Isai . 42.1 . Behold my servant whom I uphold , my elect in whom my soule delighteth . I have put my Spirit upon him , he shall bring forth judgement to the Gentiles .

Ver . 3. A bruised reede shall he not breake , and the smoaking flax shall he not quench , he shall bring forth judgement unto truth .

First , This sheweth that this redeemer should be , the beloved of the Lord , shewed in these words , my elect in whom my soule delighteth .

Secondly , This sheweth that God would doe this great worke by one , which must needs be the promised seede , in whom not onely the Jewes ( but also all Nations , all the Families of the earth ) should be blessed , therefore here it is said , he shall bring forth judgement to the Gentiles , who are here compared to a bruised reed● and to smoaking flax .

Ver . 6. I the Lord have called thee in righteousnesse , and will hould thy hand , and will give thee for a Covenant of the people , for a light to the Gentiles .

First , Note , that this worke was to be done by one promised , not by many , noted in these words , I will give thee .

Secondly , This worke must be done by another a new Covenant ; The promised seede must be a Covenant , or instead of a Covenant , on the Gentiles their behalfe .

Thirdly , Note , that this new Covenant is upon better tearmes ; for first , it is freely promised without any conditions of desert , on mans part . And secondly , the curses of the Law are not annexed to this Covenant .

Fourthly , Note , that the Gentiles then sate in darknesse , and in the shadow of death , because it is said , He ( that is the promised Messiah ) is given for a Covenant , and for a light , to the Gentiles , that wanted both .

Ver . 7. To open the eyes of the blinde , to bring out the prisoners from the prison .

Ver . 8. I am the Lord , as if the Lord should say , nothing is too hard for mee , I have said it , it shall stand , who can hinder it ?

Ver . 9. New things doe I declare , that is to say , such as neither Gentiles nor Jewes , were able to know before , therefore God saith , before they spring forth I tell you of them .

Ver . 10. Sing unto the Lord a new song , and his praise from the end of the earth ; ye that goe downe to the Sea , and all that therein is , the Isles and the inhabitants thereof .

This sheweth the great cause , that all people should have , ( for these gratious favours of God ) to rejoyce .

Ver . 11. Let the Wildernesse and the Citties thereof rejoyce , let them shoute from the top of the Mountaines .

Ver . 16. I will bring the blinde by a way that they knew not , I will leade them in pathes that they have not knowne , I will make darknesse light , and crooked things streight before them , these things will I doe , and not forsake them .

Note , that by wildernesse , and by blinde , are meant the Gentiles , to whom God here houldeth out great comfort , as if he should say , although you Gentiles now are as a wildernesse , or as blinde men yet the time shall come that I will instruct you , and leade you , I will make darknesse light , and crooked things streight , though at the present I hide my loving favour from you , yet I will not forsake you for ever .

Isai . 49.6 . And he said , is it a light thing that thou shouldest be my servant , to raise up the Tribes of Jacob , and to restore the preserved of Israell . I will give thee also , for a light to the Gentiles , that thou mayest be my salvation to the ends of the earth .

First , Note , that Israell were fallen , and justly subject to the curses of the Law , they had broken their Covenant , therefore this promised seede , this true Messiah , was promised to restore and raise up the Children of Israell ; their falling , or casting off being likewise plainely foreshewed .

Secondly , Note , that this promised blessed seede should also be a light to the Gentiles , that sate then , in a state of darknesse , and the shadow of death , therefore both Jew and Gentile should alike , ( by the Messiah ) be saved ; which is plain●ly shewed in these words , also that thou maist be my salvation to the ends of the earth .

Thirdly , Note , that the salvation , both of Jew and Gentiles is not from any cause in themselves , it ariseth from Gods free bountie , and grace , in giving salvation , in and by this promised seede , noted in these words , that thou maist be my salvation .

This is that promised blessing to Adam , that should breake the serpents head , this is the blessing promised to Abraham , Isack , and Jacob , that branch out of the roote of Jesse , to this give all the Prophets witnesse ; this is the fullfilling of that blessed promise .

Hosea 13.14 . O death I will be thy death , O grave I will be thy destruction ; repentance is hid from my eyes .

Because it is so hard a matter to perswade the Jewes , that God did entend to shew favour to the Gentiles , therefore I shall proceede further .

Isai 49.8 . I will give thee for a Covenant of the people , to cause to inherite the desolate heritages .

Ver . 9. That thou mayest say to the prisoners goe forth , to them that are in darknesse shew your selves .

Ver . 10. They shall not hunger nor thirst , for he that hath mercie on them shall leade them .

Ver . 11. Behold these shall come from farre , and loe these from the North , and from the West , and these from the Land of Sinim .

Ver . 13. The Children that thou shalt have after thou hast lost the other shall say againe in thy eares , the place is too strait for mee , give place that I may dwell .

Ver . 21. Then shalt thou say in thy heart , who hath begotten mee ch●s● , seeing I have lost my Children , and am desolate , a Captive .

These are the thoughts , and inquiries of the children of Israell now in their scattered , and captivated condition ; they wonder that God should shew favour to the Gentiles , and accept them to his service ; therefore observe how the Lord by the Prophet answereth them .

Ver . 22. Thus saith the Lord , behold I will lift up my hand to the Gentiles , and set up my standard to the people , and they shall bring thy sonnes in their armes , and thy daughters shall be carried on their shoulders .

Note , that by Gods lifting up his hand , and setting up his standard to the Gentiles , is meant , that by the preaching of the Gospell ( the remission of sinnes , the joyfull tidings of Salvation , in and by this promised seede , this true Messiah , the Lord Jesus Christ ) The Gentiles shall willingly come , and embrace or receive the truth , and shall with all the strength and abilities they have , both receive and maintaine the true worship of God ; for

This is far from the mistake of the Jewes , who give this following interpretation of these words , namely , that there shall come a time when the Gentiles shall bring backe the Jewes , out of their dispersions to Jerusalem , in their armes , and on their shoulders , in a litterall sence . By the same argument they may say , that Kings shall nurce their Children in a litterall sence , or that when David saith , that God loveth the gates of Sion best , that then David meaneth that God loveth the stones and timber , ( in a litterall sence ) best . Or when God saith , Isai . 51.5 . My Armes shall judge the people , they understand this in a litterall sence ; by the same argument , whereas the true meaning is , that God by his great almightie power ( implyed by his armes ) shall cause judgement to be executed . So reade

Jeremiah 3.14 . I will take you one of a Citie , and two of a tribe or family ( that is to say , a few in comparison of the multitude , ) and bring you to Sion ; by Sion here is not meant , the Mount Sion in a litterall sence , but heare Sion , this word is used to set forth the place where Gods true worship is , or where God would be truely worshipped . The like is often used when the name Jerusalem is put to signifie the place of Gods worship , and the Israel of God , is ( put , or ) used , signifying all the true worshippers of God both Jewes ond Gentiles . So

Isai . 52.10 . The Lord hath made bare his holy arme .

Here wee are not to understand an arme in a litterall sence ; but the true spirituall meaning is , that God hath shewed , declared or made manifest his mightie power .

Doubtlesse , I beleeve it is a great hinderance , to you that are Jewes in the understanding the holy Scriptures , for that in such places as poynt out the true Messiah , or doth hold out gratious promises , spirituall comfort to the Gentiles , there usually you that are Jewes doe seeke to darken , to evade , to avoide , the true spirituall meaning of such places , either by applying the meaning of the words to be understood in a litterall sence , when spirituall , or to be meant of the Jewes onely , when the true meaning is otherwise , or by saying that the words in our translations are not rightly translated , or some such way you Jewes doe seeke , to evade , and avoide , or turne away true spirituall comfort , from any Nation , but your owne selves onely . The Lord in mercie give to you , more humble , and charitable hearts .

Isai 51.5 . My salvation is gone forth , and mine armes shall judge the people ; the Isles shall waite upon mee , and on my arme shall they trust .

First , Note , that by the people here is shewed other Nations differing from the Jewes ; and note , that this is further made plaine , by the Isles waiting for God ; for it is observable , that at that time , wee know not that there was any Island upon earth peopled by Jewes .

Secondly , Therefore God here foresheweth that the most remote ( and places as seperated ) of the Gentiles , should waite on him , that is to say , they ( the Isles of the Gentiles ) should be subject , and obedient to his commandements . And by their trusting ( or resting ) on the arme of God , is foreshewed , their true and effectuall faith , in beleeving , and adhering to the promises of the true God onely .

Ver . 11. Therefore the redeemed of the Lord shall come with joy , singing , everlasting joy shall be upon their heads .

Isai . 52.10 . All the ends of the earth , shall see the salvation of God .

Note , that this sheweth that the Lord entended that the Gentiles , all Nations , shall see the glorious riches of Gods grace , his salvation to the furthest , to the remotest places , to the ends of the earth ; This is that promise repeated , renewed , made to Adam , to Noah , to Abram , Isack and Jacob , to the Prophets , and was fullfilled at , and by the coming of Jesus Christ .

Isai . 53. The whole Chapter doth plainely and lively declare , and shew , the birth , the life , the Acts , the death of Jesus Christ , which was so plainely , truely , and punctually verefied , at the coming of Jesus Christ , that except you Jewes will shut your eyes , and harden your hearts , you cannot but must acknowledge , Jesus Christ to be the true Messiah .

Isai . 54.1 . Sing O barren , thou that diddest not beare , breake forth into singing , for the Children of the desolate , are more then the Children of the Married wife , saith the Lord .

Note , that by barren , and desolate , here is meant the Gentiles , and by the Marred wife was meant the Jewes ; as in

Jeremiah 3.14 . Turne O backsliding Children , saith the Lord , for I am married unto you .

Isai . 54.3 . For thou shalt breake forth on the right hand and on the left , and thy seede shall inherite the Gentiles , and make the desolate Citties to be inhabited .

Ver . 4. Feare not , fort thou shalt not be ashamed , neither be thou confounded , for thou shalt not be put to shame , and shalt not remember the reproach of thy widdowhood any more .

Ver . 5. For thy maker is thy husband ( the Lord of hosts is his name ) and thy redeemer the holy one of Israell .

Ver . 6. For the Lord hath called thee as a woman forsaken , and grieved in spirit , and a wife of youth , when thou wast forsaken , refused , saith thy God .

Ver . 7. For a small moment have I forsaken thee , but with great mercie will I gather thee .

Ver . 8. In a little wrath I hid my face from thee , but with everlasting kindnesse , will I have mercie on thee .

Wee noted from the first verse , that the Lord here , did foreshew that he would be gratious to the barren Gentiles , so the Prophet goeth on in the following verses , to Comfort the Gentiles , shewing that although for a season God had forsaken , refused , and seemingly divorced them from him , yet God doth here speake comfortably to them , putting them in minde , that he was their maker , ver . 5. and therefore would regard the worke of his owne hands .

And yet further goeth on to administer comfort , by t●lling the Gentiles that although at that present they were like a wife divorced , refused , or like one that was a widdow , yet the Lord discovers one bright beame of his favour to them , telling them that their maker was still their husband , although he seemed for ever to have forsaken them ; which is noted ver. 5. in these words , The God of the whole earth shall he be called ; As if God should say , although the Jewes conceive ( and the Gentiles beleeve it ) that I onely regard the Jewes , yet there is a mistake in it , for I am ( and will further make it knowne that I am ) the God of ( and have respect to ) both Jewes and Gentiles , therefore God saith , ver . 5. that he will be called the God of the whole earth , that is to say , both of the Jew , and Gentile .

Ver . 9. For this ( is as ) the waters of Noah , for as I have sworne that the waters of Noah should no more goe over the earth , so have I sworne .

As if God should say , remember that in , and before , and after the dayes of Noah , I might justly have forsaken and destroyed , all mankinde , yet I promised to deale more mercifully , I would not destroy the world by water ; even so is thy condition : thus the Lord goeth on forward in the 10 , 11 , 12 , 13 , 14 , 15 , 16 , 17 verses , to comfort and refresh , the afflicted , and disconsolate estate of his servants .

Isai . 55.1 . Hoe every one that thirsteth , come ye to the waters , and he that hath no money , come ye , buie wine , and milke , without money , and without price .

As if God should say , let neither Jew insult nor presume , not let not the Gentiles despaire , for although they have no worth , nor excellencie in them , for both the Jewes have sinned , and broken their Covenant , and the Gentiles have sinned , and provoked mee to cast them both off , and to forsake them , yet I am Gracious , therefore let every one of what Nation soever that thirsteth after mee , let him come to the waters , and buie , wine and milke , without money , and without price : expressed thus , every one that thirsteth come .

Note , this mercie here promised , doth not depend upon any worth or desert on mans part , but upon the free grace of God .

Ver . 4. Behould I have given him for a witnesse , a leader and commander to the people .

Ver . 5. Behould thou shalt call a Nation that thou knowest not , and Nations that knew not thee shall run unto thee , because of the Lord thy God , &c.

First , This sheweth one promised seede to be given for a leader , and commander ; this is that commander spoken off by Moses .

Deut . 18.15 . The Lord thy God , will raise up a Prophet unto thee , from the middest of thy brethren , like unto mee , unto him shall ye hearken : the same ( in effect ) is repeated , ver . 18 , 19.

Note , that by these words , like unto mee , is shewed that as Moses did by Gods direction , bring the people out of their Egyptian bondage , and instruct the people , what was pleasing to God . So did the promised seede ( the true Messiah , the Lord Jesus Christ ) deliver the Jew and Gentile from the Curses of the Law , from hell , and everlasting death , and revealed to them this secret which was before hid , namely , the forgivenesse of sinnes ; thus did no other Prophet from Moses time , to the coming of Jesus Christ , and to him gave all the Prophets witnesse , and in him all the prophesies were fullfilled , and neither before nor after Jesus Christ , did or durst , or could any other , Come in such a way as he came ; This is that Leader spoken of , Isai . 55.4 .

Secondly , Note , that God here ver. 5. promised or foreshewed , the conversion of the Gentile Nations ; in these words , Thou shalt call a Nation that thou knowest not ; that is to say , that God did not seeme to owne or know , or take notice of ; this is further confirmed , in these words , And Nations , that knew not thee shall run unto thee ; that is to say , when God should by the preaching of the Gospell ( the remission of sinnes , the glad tidings of salvation ) call to the Gentiles ( that then knew not God ) these should gladly goe , they should run ( willingly ) unto the Lord their God ; which sheweth their free and unfeined conversion .

Isai . 60.3 . And the Gentiles shall come to thy light , and Kings to the brightnesse of thy rising .

Ver . 4. Thy sonnes shall come from farre .

Ver . 5. Then shalt thou see and flow together , and thy heart shall feare and be enlarged ; because of the aboundance of the sea shall be converted unto thee , and the forces of the Gentiles shall be converted unto thee .

First , God doth here shew that the Gentiles should come willingly , which is shewed in this word , come ; they are not drawne , to embrace the true God , which is plainely held out in these words , shall come to thy light , that light which was then the light of the Israelites , should be the light of the Gentiles , to which the Gentiles should come , which was no other but to the true knowledge of God , and of his will conteined in the Scriptures ; so David interpreteth the word light ; Psal . 119.105 . Thy word is a light to mee , &c.

Secondly , And by these words , Thy sonnes shall come from far ; This sheweth the true conversion of the Gentiles , who then were far distant from the Jewes , in severall respects .

Thirdly , By these words , Then shalt thou see , and flow together ; is shewed that the Jew and Gentile shall be joyned together , in the true worship of God , even as waters that flow together , are mixed : which the Jewes seeing , their hearts shall feare , and ( yet ) be inlarged , because of the aboundance of the sea shall be converted to thee .

Note , that by , the aboundance of the sea , is held out , that some of all Nations , for the sea differeth from all rivers , it is a mixture of all waters : by these words , shall be converted to thee , is shewed that they shall be brought willingly to worship the true God .

This is further explained in these words , The forces of the Gentiles shall come unto thee .

Ver . 6. All they of Sheba shall come unto thee : This place Sheba was not inhabited by the Jewes ; here note that it is said , all they of Sheba , not some few scattered Jewes , as the Jewes doe ( either wilfully or ignorantly ) affirme , both of this and many other places .

Ver . 7. All the flocks of Kedar shall be gathered together to thee , &c. They shall come up with acceptance on my Altar , and I will glorifie the house of my Glory .

Note , that they shall not come , as some ( ignorantly doe affirme ) as servants to the Jewes , to bring the men and women in their armes , literally . But they shall come up to worship God , and so as God will receive them gratiously they shall come up ( saith God ) with acceptance on my Altar ; and they shall shew forth the praises of the Lord ; which signifieth their unfeined and true worship , of the true and everliving God .

Ver . 8. Who are these that fly as a cloude to the windows ?

By these words , as a cloude , is shewed the abundant accesse of the Gentiles ; by these words , to the windows , is shewed their coming to the true light , to the revealed word , the will of God , which doth as thorough the windowes , conveigh light into the soule of man .

Ver . 9. Surely the Isles shall waite for mee , &c. to bring thy sonnes from far , their silver and their gould with them , unto the name of the Lord thy God .

Note , by these words , their silver and their gould with them , is shewed that they shall come unfeinedly , acceptably , with all their heart ; for it is not said they shall bring brasse , or iron , the refuse , but silver and gould , the best , and cheife of their affections . And note that this is not offered to a false God , but unto the name of the Lord .

Ver . 10. And the sonnes of strangers shall build thy walls ; this sheweth that the Gentiles ( which then were strangers ) should be admitted to joyne with the Jewes in doeing Gods worke .

Note , that in those dayes , it was not lawfull for strangers to build ; as

Esra 4.2 . Then they came to the cheife of the Fathers and said , let us build with you , &c. But Zorobabell , and Joshua , and the rest , said unto them , ye have nothing to doe with us to build an house unto our God , but we our selves will build together .

Note , that in as much as God saith , that the sonnes of strangers should be admitted to build , ( that is to helpe forward in the worke and service of the Lord ) this sheweth that the state and forme of the Church visible , should be new formed of Jewes and Gentiles : as God promised that he would make new heavens , and a new earth , Isai . 65.17 . and a new Covenant , on new and better conditions ; yea so far should this latter exceede the former , that the former should be forgotten , and not be mentioned , nor come to minde . In this latter state of the Church , it should be composed both of Jewes and Gentiles : according to that promise and prophesie , Gen. 9.27 . God shall perswade Japheth to dwell in the tents of Shem ; and according to the promise made to Abraham , Isack , and Jacob , Gen. 9. and 19. and 22. that in their seede all the Nations of the earth should be blessed ; this is that branch that should spring , or grow out of the Roote of Jesse ; this is that ensigne lifted up to all Nations ; this , this is he , even that Shilo , to whom the Gathering of the people should be ; this is he that was given for a Covenant of the people ( or Nations ) for a light to the people ; this is that promised Messiah , spoken of by Daniell , that should be slaine , or cut off , Dan. 9.26 . Isai . 53. This is he by whose stripes wee are healed , who was wounded for our trespasses , Isai . 53. This is he by whose meanes , the sonnes of strangers , shall build together with the Jewes .

Ver . 11. Therefore thy Gates shall be open continually , they shall not be shutt day nor night , that ( they ) may bring unto thee , the forces of the Gentiles .

This sheweth , that the Partition wall between Jew and Gentile shall be broken downe , and that God would bring , or cause the Gentiles to come , and embrace , and submit unto , the true worship of God .

Ver . 16. Thou shalt also suck the milke of the Gentiles ; compare this with Isai . 66.10 , 11. This plainly sheweth , that the same precious word , promises and dispensations of God , whereby the Gentiles should be nourished , should be the comfort , and nourishment of the Jewes . And doth further shew the falling away of the Jewes from the truth for a time , and their restoring to the light and truth afterwards .

Ver . 16. And thou shalt know that I the Lord , am thy Saviour , and Redeemer . This houlds out that this way of redemption should be such as then they knew not ( for their former Covenant they had broken ) and this should be by a new Covenant .

Isai . 65.1 . I am found of them that asked not for mee , I am found of them that sought mee not , I said behould mee , behould mee , to a Nation that was not called by my Name .

Ver . 2. All the day long have I spread out my hands , unto a rebellious people , which walketh in away that is not good , after their own thoughts . Ver . 3. A people that provoketh mee to anger continually .

First , Note that by those that sought not God , must needs be the Gentiles , for here God puts a cleare difference between the Jewes and them , as may plainely be noted in the 2 & 3 verses . Secondly , Note , that God speaketh of the Gentiles , that he was found of them that sought not God ; that is to say , whereas the Gentiles had lost the manifestation of Gods gracious presence , yet God knowing his own gracious purpose , not for ever to cast off the Gentiles , he declareth that he would be found , that is to say , he would shew to the Gentiles his favourable countenance . Thirdly , Note , that God poynteth out the preaching of the Gospell , the Glad-tidings of salvation , to the Gentiles in these words , I said , behould mee , behould mee , to a Nation that was not called by my name . Fourthly , Note , here is a cleare difference to distinguish , the Jewes from the Gentiles , in these words , to a Nation that was not called by the name of God ; it is not said to a person , but to a Nation .

Ver . 5. This is further explained ver. 5. Which say , stand by thy selfe , come not neare mee , for I am holier then thou .

Note that this was both the speech and practice of the Jewes , to be lifted up with pride , so that they despised other people , therefore in the following words , God saith that , these are a smoake in my nose , a fire that burneth all the day .

Ver . 17. For behould I create new heavens , and a new earth .

This ( I conceive ) sheweth the alteration of the state and latitude of the Church , under the dayes of the Gospell , which is further explained , Ver . 25. The wolfe and the lambe shall feed together .

Doth not this shew , that Gods purpose was to reconcile the difference between the Jew and the Gentile ?

Isai . 66.10 . Rejoyce ye with Jerusalem , all ye that love her , be glad with her .

Note , that Jerusalem here signifieth all the true worshippers .

Ver . 11. That ye may suck and be satisfied with the brests of her consolation . ( I beleeve that ) this doth invite the Gentiles , to imbrace and long after those precious lawes , ordinances , and promises , contained in the Scriptures ; which the Church of God then enjoyed and kept . By these words , with Jerusalem , doe plainly shew that this is spoken to , and of a people , that at that present were not in fellowship , and communion with the Church of God ; and by these words , that ye may suck , is further shewed , that then they did not suck , the brests of her consolation : and by these words , suck , and be satisfied , is plainely shewed , that the persons invited , ( which must be the Gentiles ) should have the full , the same , and all the comfort that the Jewes had , even to satisfaction : this is further explained in the next verse .

Ver . 12. For thus saith the Lord , I will extend peace to her like a river , and the Glory of the Gentiles , li●e a flowing streame ; ye shall be borne upon her sides , and dandled on her knees .

Note , that the Gentiles had no true Glory , further then they were made partakers of , the precious promises of the blessed God , to reconcile them , and to call them to the light , and to unite them to the true Church .

Note , that by being dandled on the knees of the true worshippers , sheweth that the ( those ) precious promises of God , and those manifestations of his favour , received by the beleeving Jewes , should be such as should comfort , and delight the Gentiles , in the latter dayes ; for the words dandled , are a metaphor used , representing the love and affection , between a Mother , or a loving Nurce and a Childe . The same in effect is expressed

Isai . 60.3 , 4. The Gentiles shall come to thy light , thy sonnes shall come from far , ( that is to say ) from forreine Nations , such as are not now so neare as to have fellowship in the worship of the true God .

Note , that by sonnes is shewed , that they should be the Children ( and not strangers ) to the true Church ; shewed further in the 6 & 7 verses following , in these words , They shall come with acceptance , they shall shew forth the praises of the Lord .

And least the Jewes , should wrest , and mis-interpret that place , Isai . 66.11 . where it is said , That the Gentiles should sucke , and be satisfied with the brests of consolation whereby the Jewes were nourished ; therefore it is said reciprocally , that the Jewes should sucke the milke of the Gentiles : Isai . 60.16 . Thou shalt sucke the milke of the Gentiles ; that is to say , thou the Jew when thou shalt be converted from thine obstinacie , and shalt acknowledge thine error , in not imbracing that forgivenesse of sinnes , ( the pretious promises of God made unto the Gentiles , in and by Jesus Christ ) yet in the latter dayes thou shalt suck ( that is receive ) and be satisfied , and nourished by the same faith , that the Gentiles are nourished by ; for by milke is here meant , the true comfort contained in the word of God ; and note

Isa . 66.18 . I will gather all Nations and tongues , and they shall come and see my glory .

Ver . 19. I will set a signe among them , and I will send those that escape of them , unto the Nations , to Tarshis Pull , and Lud , to Tuball and Javan , to the Isles a far off , that have not heard of my fame , and they shall declare my glory among the Gentiles .

Note , that this signe must needs be the Lord Jesus Christ ( that promised seede in whom all the Nations of the earth should be blessed ) for so the Lord by the Prophet often speaketh , that as a signe , or an ensigne he should be lifted up to the Gentiles .

Note , why should God manifest his Glory and shew himselfe to these Gentile Nations , was it not because God did in his appoynted time entend to shew his loving favour to the Gentile Nations , and as God had shewed his Glory unto the Children of Israell , so God here foreshewed that he would unvaile himselfe , and shew the brightnesse , the glorious excellencie , his loving favour to the Gentiles . Therefore it is , that God so often inviteth the Gentiles ( under the similitudes of barren , of desolate , of forsaken of wildernesse , of widdowhood , ) to rejoyce , to breake forth into singing , to shoute for joy , because the Lord would declare his Glory among , ( and shew his loving favour to ) the Gentiles . This is noted in this 19 ver . and the Gentiles should answer by the fruites thereof , they should shew forth the praises of the Lord .

Ver . 20. And they shall bring all your brethren for an offering , unto the Lord , for an offering out of all Nations .

Note , here it is said , they shall bring , that is to say , these forrein Nations , such of them , as seeing the ensigne .

Isai . 18.3 . Then O all ye inhabitants of the earth see ye , when he lifteth up an ensigne . Note , that this ensigne is the promised seede in whom all the Nations of the earth , yea all the Families of the earth , should be blessed . Then when the Trumpet is blowne , that is , when the Gospell ( the glad and joyfull tidings of our salvation ) is preached , when the sound thereof is heard , then in that day , they ( that is to say ) these forrein Nations , ( described under the names of ) Tarshis , Pull , Lud , Tuball , Javan , and the Isles a far of ) shall be brought a present to the Lord .

Isai . 18.7 . shewed in other words to the same effect ; In that day shall the present be brought to the Lord of hosts , of a people scattered , and peeled , from a people terrible from the beginning hitherto , to the place of the name of the Lord . And they shall bring all your brethren . Note that by brethren is held out , that there shall be one God , and one Church Catholike , of Jewes and Gentiles ; for although the Jewes conceived that they onely were the people of God , and that none before Abraham , nor none after , but themselves should be accepted , although they the Jewes , might consider that they had often and grievously offended God , as is noted Isai . 66.17 and in other places .

Isai . 18.8 . The Lord saith , I know their thoughts , and their works , ( note the words next following ) I will gather all Nations , and tongues , and they shall come and see my Glory .

Note , that the Jewes speake all one tongue or language , therefore the Lord puts a cleare difference , and sheweth for the comfort of the Gentile Nations , that men of other Nations , of all Languages , shall see the glory of God , to their comfort they shall come as brethren ; as is noted ver. 20. they shall come . They , that is to say , these forrein Nations , all Nations , and languages shall come , ( not as strangers ) but being brethren .

And yet further to comfort these forrein Nations , God saith in this 20 ver .

Ver . 20. They shall come being brethren , as the Children of Israell , bring an offering in a cleane vessell , into the house of the Lord .

Note , that by the comparison , in these words , as the Children of Israell , sheweth , that it was not meant of the Children of Israell , but of those forrein Nations , and yet the Lord to make this mercie more cleare to the Gentiles ( that then sate in darknesse , in the valley , and shadow of death ) yea to make it to appeare , that God entended to shew favour to the Gentile Nations .

Isai . 66.21 . God saith in the next ver. 21. And I will take of them for Preists , and Levites saith the Lord .

Note here that to take of forrein Nations to be Preists , and Levites , cannot stand with the willfull interpretation , of some Jewes , who would apply all such promises unto themselves onely . For note that the Proselytes could not be Preists and Levites .

But these words , to take of them for Preists and Levites , sheweth two things .

First , That these forrein Nations , by the blessing promised , in the promised seede , Zach 6.14 . that branch springing from the tribe of Juda , from the roote of Jesse , being the father of David ; that branch being the promised seede the Lord Jesus Christ , by and in whome all the prophesies of the Prophets were fullfilled , and in whome , all the types , shadowes , and prophesies , touching the promised seede were accomplished and ended . By hi● the Partition wall between the Jew , and Gentile , was broken downe , and a way made to and for the Gentiles , to enter into the house , the Sanctuary , the worship and service of God ; to this the Prophets witnesse .

Isai . 60.10 . And the sonnes of strangers shall build thy walls .

Ver . 11. Therefore thy Gates shall be open continually , they shall not be shutt day nor night : note , that it followeth in the next verse .

Isai . 66.22 . For as the New Heaven , and the New Earth , that I will make , shall remaine before mee , so &c.

Note , that by new heavens , and new earth , is shewed that the estate of the visible Church under the Gospell , at the coming of the promised Messiah ( the Lord Jesus Christ ) should be as it were new formed , for Jew and Gentile then should become one , and the Covenant , and the condition thereof altered and changed , and the Preisthood changed , for if wee consider the next to Isai . 60 10.

Isai . 60.11 . Where the same matter is spoken of , namely , that strangers should be admitted in the service of God to build together with the Jewes .

First , Note , that therefore it is said , thy Gates shall be open continually .

Secondly , Note , that then the gates were shutt , the Gentiles were not admitted ; and comparing this Isai . 66.21 , 22 where God admitts , an offering , out of all Nations , and God will take some of all Nations for Preists , and Levites , which under that present forme of the Church was unlawfull .

To this purpose , ver . 23. All flesh shall come to worship .

If therefore wee weigh and compare Scripture with Scripture ( I beleeve ) that it will plainely appeare , that by new heavens , before spoken of , is meant the visible estate of the Church under the Gospell in spirituall matters .

And by new earth , may possibly be meant the persons concerned , namely , some of all Nations ; for in both these respects the condition and state of the Church under the Gospell is changed , and the Covenant is new , and in all respects , this latter estate is better then the former . And

First , Note , that by rhese words , shall remaine , is shewed that this new forme , was to be more excellent , more durable , it should remaine , it should be stedfast , and unmooveable . And

Secondly , Note . It sheweth likewise that the then present estate of the Church should vanish , should be changed , should not remaine .

Thirdly , And by the former words in 21 ver . I will take of them for Preists and Levites , is plainely shewed that the Preisthood should be changed , which was verefied and fullfilled at the coming of Jesus Christ .

And in both these respects , namely , by new heavens , and new earth , and likewise by the taking strangers for to be Preists , and Levites , is shewed , that Moses Ceremoniall Law should vanish , because God saith , this ( estate ) should be new , and should remaine .

Ver . 23. All flesh shall come to worship before mee , saith the Lord .

Jeremiah 3.14 . Turne O backsliding children , for I am married to you saith the Lord ; and I will take you one of a Cittie , and two of a Tribe , or Family , and bring you to Sion . Hence note ,

First , That Israell is not those that the Prophet so often invites to rejoyce , under the names of barren , of wildernesse , of widdows ; for here the Lord calls them Children , though backsliding , and not either widdow , or forsaken ; for God here saith , hee was married to them .

Secondly , Note , that not all Israell should be effectually called , but a few , in regard of the multitude , one of a Cittie , two of a Family .

Ver . 16. And it shall come to passe in those dayes saith the Lord , they shall say no more , the Arke of the Covenant of the Lord , neither shall it come to minde , neither shall they remember it , neither shall they visit it .

Note , why should they not say , the Arke of the Covenant , ( or containing the Covenant ?

Answ . First , because they had broken the Covenant , which Covenant ( I conceive ) was conteined in the Arke , therefore upon that foundation , it should not be named , nor come to minde .

Secondly , Because the glory and beautie of the new Covenant , should so farre exceede the Covenant conteined in the Arke , that the Arke , nor Covenant in the Arke should not come to minde , nor be visited .

Jeremiah 31.31 . Behould the dayes come saith the Lord , that I will make a new Covenant with the house of Israell .

Ver . 32. Not according to the Covenant , which I made with their Fathers , &c. which my Covenant they brake ; For I will forgive their iniquities .

Note , that this new Covenant , is the Messiah , the Lord Jesus Christ , in whome all the Nations should be blessed ; as

Isai . 42.6 . I the Lord have called thee , and will give thee for a Covenant of the people , for a light of the Gentiles .

Ver . 7. To open the eyes of the blinde , and them that sit in darknesse .

Jeremiah 3.17 . At that time they shall call Jerusalem , the praise of the whole earth , and all the Nations shall be gathered unto it , to the Name of the Lord .

Note here that by Jerusalem is to be understood the place where Gods worship is , and note that the Nations , shall be true worshippers , for they shall be gathered to the name of the Lord , which is further shewed in the following words .

Ver . 17. Neither shall they walke any more , after the imagination of their evill heart .

Note , that by these words , they walke , is meant the Nations , for they are they , that are the next before spoken off .

Ezekiell 16.60 . Neverthelesse , I will remember my Covenant with thee in the dayes of thy youth , and I will establish unto thee , an everlasting Covenant . Ver . 61. But not by thy Covenant .

First , Note , that the Lord saith , ver . 59. the Jewes had despised the oath , by breaking their Covenant .

Secondly , Note , that another , a new Covenant is promised , in these words , an everlasting Covenant ; which also shewed the former was not everlasting .

Thirdly , The Lord to shew that this mercie ( in making or establishing an everlasting Covenant ) should be upon better tearmes , on better conditions it should be by and of Gods free grace , not on condition of their works , therefore to make them see their own evills and be ashamed , the Lord doth unite together with them Sodome , and Samaria , 55 , 56 verses , and call them her sisters : and further puts the Jewes in minde of their pride of heart thus , ver . 56. Thy sister Sodome was not mentioned in thy mouth in the day of thy pride .

Jeremiah 16.19 . The Gentiles shall come unto thee from the ends of the earth , and shall say surely our fathers have inherited lies , vanitie , and things wherein there is no profit .

Ver . 21. Therefore ( saith the Lord ) behould I will this once cause them to know , I will cause them to know my hand , and my might , and they shall know that my name is the Lord .

First , Note , that these words , The Gentiles shall come from the ends of the earth , doe shew that this precious promise is made to the Gentiles .

Secondly , Note , that the Gentiles shall come willingly , they are not said to be drawne , but thus , they shall come to acknowledge God to be the true God .

Thirdly , And they shall see and repent of their former evills , and false worship , noted in these words , and shall say , surely our fathers have inherited lies , and shall be ashamed of their former ignorance , noted in these words , things wherein there is no profit .

Fourthly , Note the gracious favour , and aboundant mercie of God towards the Gentiles , in forgiving their sinnes , and receiving them to mercie , noted in these words , I will cause them to know my Name , and my hand , and they ( also ) shall know that I am the Lord , aboundant in mercie .

Note , that these words , know the hand &c. the might , the Name of the Lord , doth hould out , that they shall unfeinedly be converted , and heartily love , feare , reverence , and submit unto , the true and blessed God , for so the words , know the Lord , are interpreted , Exod . 5.2 .

Exod . 5.2 . And Pharaoh said , who is the Lord , that I should obey his voyce , to let Israell goe , I know not the Lord , neither will I let Israell goe .

Note , that by not knowing the Lord , is implyed , the not loving , not fearing , not submitting to , not beleeving in the true God , therefore when the Lord saith that the Gentiles shall know , the might , the hand , the Name of the Lord , it is all one as if he should say , they shall submit to , they shall love , reverence , and beleeve in God ; this matter was in Gods decree fully determined , for the words are twice repeated , they shall know , they shall know .

Hosea 1.10 . And it shall come to passe , in the place where it was said unto them , ye are not my people , there it shall be said unto them , ye are the sonnes of the living God .

Note , that this place holdeth out that Gods purpose was , to receive the Gentiles into his favour , and to adopt them , not to be servants , but sonnes of the living God ; note , that both the place and persons are noted .

Joell 2.23 . And it shall come to passe , that whosoever shall call upon the Name of the Lord shall be saved .

Note , that here , God sheweth that not onely amongst the Jewes , but in every place , God will not onely heare prayers , but also men shall be saved with the same salvation that the Jewes should be saved with ; for here is no difference made .

Micah 4.2 . And many Nations shall come and say , come and let us goe up to the Mountaine of the Lord , to the house of the God of Jacob , and he will teach us his wayes , and wee will walke in his pathes .

Zephany 3.8 , 9 , 10. In the 8th verse , God threatneth to punish all Nations .

Vers . 9. Then will I turne to a people of a pure language , that they may all call upon the name of the Lord , to serve him with one consent .

Ver . 10. For from the River of Ethiopia , my supplications .

Note , that from these words , Then will I turne to a people , is held out that in any Nation where God giveth grace , God will turne in mercy to them , and give them grace with one consent or shoulder to serve him .

Note , that by these words , all call , and with one consent , is shewed that the difference between Jew and Gentile should be so taken away and reconciled , that in all Nations ( whose hearts were purified by faith ) they should have libertie , and gratiously be accepted , to serve him in one . And houldeth out the benefit that should come by the promised seede , that should breake the serpents head , in whom all the Nations , all the Families of the earth should be blessed .

This must needs be the promised Messiah , the Lord Jesus Christ , because none before him did fullfill the prophesies , nor none after him hath been .

Zacheriah 6.15 . And they that are farre off , shall come and build in the Temple of the Lord .

Note , that it had been no new , or strange matter for the Nation of the Jewes to come , and build in the Temple of the Lord , but in this that God sheweth that those that then were farre off from being admitted , or accepted in that service ; this ariseth from the free , and aboundant mercy of God .

Note , that by building in the Temple of the Lord , is shewed that the worke , the worship , and service of the true God , should be furthered , and strengthened .

Zacheriah 14.9 . And the Lord shall be King over all the earth , and there shall be one Lord , and his Name one .

Note , that these words ; the Lord shall be King over all the earth , doe shew that the true worship of the true God , shall be received and submitted to , by some of all Nations , for otherwise indeede and truth , the Lord was ever King over all the earth , but the Nations did not know God , nor worship the true God in those times , God did hide his favourable countenance from other Nations , therefore they owned not God as King .

Note further , that there shall be one God , and his name one ; this sheweth that God had fully decreede this matter , because it is twice repeated . So

Exod . 48.16 . The like speech is used by old Jacob , let my name be named on the lads ; by these words shewing that they should be surely united , and joyned to , and with the Children of Israell . So here when God sheweth that there should be one King , or Lord , and one name over all the earth , it sheweth that the partition , between Jew and Gentile should be abolished , and that there should be one Church of the blessed God , containing both the Jew and Gentile .

To this give the Prophets witnesse , Genesis 18.18 . All the Nations of the earth shall be blessed .

Isai . 2.2 . The Mountaine of the Lords house shall be exalted , and all Nations shall flow unto it . Where note , that by the words , stow unto it , is shewed , the aboundant coming in of the Gentiles , for it is a meete similitude , taken from the waters that flow from the Sea , and mix themselves .

Micah 4.1 . & Daniell 7.27 . sheweth in effect the same thing .

Malachy 3.1 . Behould I will send my Messenger , and he shall prepare the way before mee ; This was fullfilled by John the Baptist , who did immediately precede the Lord Jesus Christ , and he did shew and witnesse that Jesus Christ was the true Messiah , in whom , all the Nations of the earth should be blessed , and the Nation of the Jewes did acknowledge and own John Baptist to be a true Prophet of the Lord : it followeth

Malachy 3.1 . And the Lord whome ye seeke shall sodainely come into his Temple , even the Messenger of the Covenant , whome ye delight in , he shall come saith the Lord of Hosts .

Note , that these words , the Messenger of the Covenant , doe shew another , a new Covenant , because the former they had broken .

Note , that these words , shall come , doe shew that he was not then come , therefore he is called the Messenger of the Covenant , shewing that he brought tidings ( of another ) of a new Covenant , and note that this was such a Covenant , as they delighted in , spoken of , Jere . 31.33 .

Jeremiah 31 , 31 , 32 , 33. But this shall be the Covenant that I will make with the house of Israel after those days saith the Lord , &c.

Ver . 34. For I will forgive their iniquitie , and I will remember their sinne no more .

Note , that the former Covenant was dreadfull , because the Curses of the Law were annexed to it , therefore they had no such cause to delight in it .

Malachy 1.10 . I have no pleasure in you saith the Lord of hosts , neither will I accept an offering at your hands , speaking to the Jews .

Ver . 11. For from the rising of the Sunne to the going downe thereof , my Name shall be great among the Gentiles , and in every place insence shall be offered unto my Name , and a pure offering ; for my Name shall be great among the heathen , saith the Lord of hosts .

Note here that God to shew that he did entend to shew mercie to the Gentiles , he putteth a plaine difference between the Jew , and the Gentile for God saith in the former ver . 10. He had no pleasure in the Jewes , nor would he accept an offering at their hands .

Note that the Jewes were so elevated , and lift up with pride , that they esteemed of other people , to be utterly cast out of Gods favour , and that God would accept of no worship but amongst their Nation , and in their Country : Therefore the Lord to humble them , doth shew the glimpse ( one beame of the brightnesse ) of his favour , to the Gentiles , telling them that they the Gentiles should be accepted , noted in these large , and gratious plaine tearmes , that in every place , from the rising of the Sunne , to the going downe thereof , incense should be offered to the Name of the Lord ; and further saith it should be a pure offering ; that is to say , it should be accepted , as an offering without blemish , cleane and sanctified in Gods sight ; for

Note , that by these words , My Name shall be great amongst the heathen , or Gentiles , is shewed that the Gentiles should esteeme the Name of the Lord at a high price they should love , reverence , and serve the Lord , with all their hearts , and with the chiefe affections . And to shew that this is clearely meant of the Gentile Nations , God tells the Jewes in the next following twelfth verse , that they had prophaned it , that is , they had prophaned the Name , and offerings of the Lord ; they too lightly , and meanely esteemed God favour to them .

Thus breifely I have laboured to shew , that God did entend to shew favour to the Gentiles , and that although God did for a time choose the Children of Israell , and seperate them from other Nations , and did manifest his favour to them , above other Nations , in many respects , yet God had a people or persons before Abraham , and that other people or persons in and after Abrahams time should be accepted and saved with the same salvation , that the posteritie of Abraham were saved with .

Therefore why should you that are Jewes be so lift up , as to conceive that no other people , can be saved with the same salvation , wherewith you are saved , certainly it is of free mercie , and not of your deserts that you must be saved .

Jere . 18.1 . And the same God that shewed mercie to your Nation , reserved that power , to shew mercie to others , even according to his own good will and pleasure , as the potter hath power over the clay . You have just cause to lay this to your hearts and to be humbled under the mightie hand of God , which hath now been stretched out in great displeasure for above fifteene hundreth yeares ; of this the Prophets , and Jesus Christ did foretell .

Exod . 33.29 . God saith , He will have mercie , on whome he will have mercie ; and Jere . 18.1 . to 11. even as a potter hath power , &c. Wee ( many of us ) that are beleevers in Jesus Christ , doe earnestly long for , and desire , the true good of your soules , and bodies , and wee doe continually and earnestly pray that God would be mercifull unto you , and take away the hardnesse of your hearts , and the vaile that is for a season spread over your eyes .

Now in the next place , I shall labour ( as God shall assist and permit ) to shew and evidently to proove that Jesus Christ ( is already come , and by your Nation Crucified ) was , and is the promised Messiah , the Saviour of all those that beleeve in him , both Jewes and Gentiles .

First , Touching the promise made to Adam , renewed to Noah , when God blessed Noah and his sonnes , Gen. 9.1 .

And touching the promise made in , and to Abraham , and in his seede , Gen. 12.3 . and Chap. 18.18 . and 22.18 . I have already noted , and shewed , that this promised blessing , was a blessing promised in , and by a promised seede , in whome , not onely the posteritie of Abraham , but also all the Families of the earth should be blessed .

Secondly , That this seede proceeding from Abraham , was not meant of all Abraham his posteritie ; for if so then Ismaell , Esau , and the rest of Abraham his Children should have been alike blessings , but not so , for God saith , In Isack shall thy seede be called ; And Isack is not that seede , for God sceptated the same promise to Isack , and to Jacob after him . And Jacob prophesied ,

Genesis 49.10 . The scepter shall not depart from Juda , nor a Lawgiver from between his feete till Shilo come , and unto him shall the Gathering of the people be .

First , Note , that this promise hath respect unto one , not to many , which is shewed in these words , unto him shall ; and by the name , Shilo , wee understand the Messiah .

Secondly , Note , that this prophesie , and promise had respect to some extraordinary blessing , that should come by this Shilo or Messiah .

Thirdly , Note , that by the scepter , wee doe understand government ; now here it is prophesied , that the scepter should not depart from that Tribe till Shilo come .

Note likewise that the Government did continue in that Tribe , a long season after the time of David , and wee finde Records that some of Davids posteritie governed till Jesus Christ came . Yet if you that are Jewes should not acknowledge that

First , Yet you must needs acknowledge that in that Tribe the government did continue a long time after David his time .

Secondly , You must acknowledge that it is now long since the Government departed from that Tribe .

Thirdly , I demand , or request you to shew , where , and who , this Shilo is , and when Shilo did come , and when ( and what ) was the Gathering of the People or Nations to him .

Fourthly , Note , that this prophesie must needs be ended long since .

Fifthly , Note , that this prophesie must needs be fullfilled , in and at the coming of Jesus Christ ; for it punctually agreed with him in all respects , and unto him was the Gathering of the people . And this agreeth with no other before , nor since .

Deut . 18.15 . A Prophet the Lord will raise up unto thee , from the middest of thy brethren , like unto mee , unto him shall ye hearken .

Ver . 18. The Lord said , I will raise them up a Prophet , like unto thee , and he shall speake unto them all that I command him .

First , Note , that this Prophet must needs be the Lord Jesus Christ , because from the dayes of Moses , no other arose like unto Moses , but Jesus Christ onely , neither before nor since .

Secondly , All the prophesies before by Moses , and by all the Prophets , did poynt out ( and were fullfilled in , and ) at the coming of Jesus Christ .

Thirdly , Consider the sad experience , that your Nation hath of the displeasure of God , against your whole Nation , as it was plainely foretold ; so consider that it was for such a great sinne , as they had committed none so great .

Fourthly , Note , why they desired , that God would raise them up such a Prophet : this is noted in the next verse , Deut. 18.16 . Because the giving of the Law was so dreadfull , that they desi●ed God to appeare and speake to them in a more favovrable way , not so dreadfull ; And God promised to raise them up a Prophet like to Moses , that might declare his good will to them . And at the coming of Jesus Christ this was fullfilled , for he came to them in a gracious manner , doeing them good , and healed their bodily diseases , and also proclaimed and shewed the forgivenesse of their sinnes , noted Jer . 31.31.34 . These things as they were left on record by faithfull eye witnesses , so they have been kept safe and unaltered . To the truth of this give all the Prophets witnesse .

Psal . 16.17 . Thou wilt not leave my soule in grave , nor suffer Thy holy one to see corruption .

Note that David here doth not speake this concerning himselfe for David was buried , and saw corruption . Therefore he speaketh of Jesus Christ , who saw no corruption , although he were put in the grave , for he rose from death to life , as by the testimony of many faithfull witnesses . And this could be spoken of no other man from the time of David to this day .

Isai . 9.6 . For unto us a childe is borne , unto us a sonne is given , and the Government shall be upon his shoulder , and his name shall be called the mightie God , the everlasting Father , the Prince of peace .

I know that some of your Nation doe seeke to avoyde the true meaning of this place , by saying that this childe was borne in that age , or by saying that some words in this place are not rightly translated . But I pray you note the next ver. 7. Of the increase of his government and peace there shall be no end .

Note , that of the government of that Childe borne in that age , there was an end , in that age , and the Government of the house of David is ended in your sence .

But this place having respect to Jesus Christ , the whole place agreeth , and in him was fullfilled ; but to proceed .

Note , that he is fitly called , the Prince of peace ; shewing that he should be called the Sonne of God ; see

Dan . 9.25 . He is called Messiah the Prince ; so it is noted further .

Dan . 7.14 . That his kingdome is an everlasting kingdome ; and he is said , to bring in everlasting righteousnesse .

Dan . 7.13 . I saw in the night visions , and behould one like the sonne of man , came with clouds of heaven , and came to the Auncient of dayes , and they brought him neare before him .

Ver . 14. And there was given to him dominion , and a kingdome , and glory , that all people , and Nations , and languages , should serve him ; his dominion is an everlasting dominion , which shall not passe away , and his kingdome shall not be destroyed .

First , Note , that he is said to be one : secondly , one like the sonne of man ; So was Jesus Christ , he was borne of the virgin Mary , and so in regard of his humane nature was like the sonne of Man ; and note that none other since Daniells dayes to whome this may be applyed .

Secondly , note , that he came to the Auncient of dayes ; this sheweth that he differed from the Auncient of dayes .

Thirdly , Note , that an everlasting kingdome was given to him : this is he that should sit upon the throne of David for ever .

Fourthly , Note , that it is said ver. 14. that all people , and Nations and languages should serve him ; fitly agreeing with the promised Messiah , in whome all the Nations should be blessed

Fifthly , Note , that this was fullfilled at the coming of Jesus Christ , and by his resurrection and by no other ; to this the Prophets witnesse .

Isai . 11.1 . There shall come a rod out of the stem of Jesse , and a branch shall grow out of his roots .

Ver . 2. And the Spirit of the Lord shall rest upon him .

Ver . 3. He shall not judge after the sight of the eyes , neither reproove after the hearing of the eares , but with righteousnesse shall he judge the poore , and he shall smite the earth with the rod of his mouth , and with the breath of his lips , shall he slay the wicked .

Ver . 5. Righteousnesse shall be the Girdle of his loynes .

First , Note , that this rod out of the stem of Jesse , must needs be one that should be , or proceede from that stock or kindred , which must needs be the promised Messiah , in whom all the Nations were blessed .

Secondly , Note , that this promised seede , or rod , must needs be after a wonderfull manner , for righteousnesse should be the Girdle of his loynes ; the like was not said of any other before , nor after .

Thirdly , This was never fullfilled in , or by any other from that time , but in and by Jesus Christ this was punctually fullfilled . 7 , 8 , 9 verses shew that the great difference between Jew and Gentile shall be reconciled , held out by the amitie and agreement , between the cleane , and uncleane creatures , the Cow a cleane creature , the Beare uncleane , the Lambe cleane , and the Wolfe uncleane , the Calfe and the Lyon , &c.

Note , that is is the true meaning of the place , appeareth by the 9 verse next following , they shall not hurt nor destroy in all my holy Mountaine .

Note , that till the promised seede came ( in whome all the Nations of the earth were blessed ) the Gentiles were as uncleane - they had not place in the holy Mountaine .

For by holy Mountaine , must needs be meant the holy worship of the true God , or the worshippers therein .

And by the promised seede the Gentiles , all Nations beleeving were promised to be blessed , and received to favour .

This doth likewise hold out that our corrupt natures should be clensed ; it followeth , that the earth shall be full of the knowledge of the Lord .

Note , that this likewise sheweth , that then a greater measure of the knowledge of the Lord should be revealed ; the words are large .

Isai . 11.10 . And in that day there shall be a roote of Jesse , which shall stand for an ensigne of the people , to it shall the Gentiles seeke , and his rest shall be glorious .

Note , fi●st , that in that day , when the Jew and Gentile should be reconciled , the cleane , and the uncleane , then this promised seede , this roote of Jesse should stand for an ensigne , or Colours displayed , and to it the Gentiles should seeke .

Note , why should the Gentiles seeke to it , but for the comfort of it ?

Note , that this was punctually fullfilled at the coming of Jesus Christ ; for he being by the preaching of the Gospell shewed , the Gentiles then sought to him .

And in him the Jew , and Gentile ( the cleane and uncleane ) by faith in him were cleansed , and reconciled , and many thousand Jewes received the Christian faith , and did become one Church , by reason whereof they are not now to be discerned , nor differenced the one from the other .

And his rest shall be glorious ; this was shewed by Haggai 2.9 .

Haggai 2 9. The Glory of this latter house shall be greater then the glory of the former , saith the Lord .

Note , that the glory of this latter house was inferior to the former , if wee should onely have respect to the workmanship and to the materialls in a litterall sence .

But in these respects this glory of this latter house was the greater .

First , Because of the personall presence of Jesus Christ .

Secondly , And in respect that the Cospell , the New Covenant was preached in it , the glad and joyfull tidings of Mans salvation .

Jeremiah 31.31 . Behould the dayes come saith the Lord , that I will make a new Covenant with them , &c.

Ver . 32. Not according to the Covenant that I made with their Fathers , &c. which my Covenant they brake .

Ver . 33. But this shall be the Covenant , I will be their God , and they shall be my people .

Ver . 34. For their sinnes and iniquities , will I forgive .

First , I would request you that are Jewes to consider when you doe expect this new Covenant , and what this New Covenant is .

Secondly , How you doe conceive this is to be performed , certainely were not your understandings darkned , you would not but see , that this was fullfilled , at the coming of JESUS CHRIST ; For reade Isaiah 49.6 . Is it a light thing that thou shouldest be my servant , to raise up the Tribes of Jacob ; I will give thee also for a light to the Gentiles , that thou mayest be my salvation , to the ends of the earth .

Ver . 22. Compare this with ver . 22. and with Isai . 42.6 .

Isai . 42.6 . I the Lord will give thee , for a Covenant of the People , for a light to the Gentiles ; to this agreeth that of

Isaiah 9.1 . This is the branch that should grow out of the Roote of Jesse .

First , Note , that it is a promised seede , therefore it is said , give thee for a light ; it is not said thus , give them a light ; so it is said , I will give thee for a Covenant ; so he is called a branch , thereby noting that this promised blessing was to be fullfilled in a promised seede ; thus it is noted

Daniell 7.14 . One like the sonne of man ; so Jeremiah noteth ,

Jeremiah 23.5 . Behould the dayes come , saith the Lord , that I will raise up to David a righteous branch .

Ver . 6. And this is his Name whereby he shall be called the Lord our Righteousnesse .

Note , that he is fitly called the Lord our Righteousnesse , because neither the Jew , nor the Gentile , had any righteousnesse of their owne .

The Jew had broken their Covenant , and the Gentile had sinned , therefore he is fitly called our Righteousnesse , because his Righteousnesse is imputed to us

The Curses of the Law being due , both to Jew , and Gentile .

Jesus Christ suffering death upon the Crosse , became a Curse , to redeeme us from the Curse ; as it is written ,

Deut . 21.21 . Cursed is every one that is hanged on a tree .

Thus Jesus Christ suffering the Curse due to us , with his stripes wee are healed ; as it is written ,

Isai . 53.4 . Surely he hath borne our griefes , and carried our sorrowes , yet wee esteeme him stricken and smitten of God .

Ver . 5. He was wounded for our transgressions , and the chastisement of our peace was upon him ; and with his stripes wee are healed .

Ver . 10. His soule was made an offering for sinne ; so Dan . 9.26 .

Dan . 9.24 , 25 , 26. And after threescore and two weeks , the Messiah shall be cut off , but not for himselfe : therefore he is fitly called our righteousnesse .

Isai . 11.10 . And in that day there shall be a roote of Jesse , which shall stand for an ensigne of the people , to it shall the Gentiles seeke .

Note , that this ensigne must needs be the promised Messiah , the Lord Jesus Christ ; who being our righteousnesse , therefore wee seeke to it .

Zachery 3.8 . I will bring forth my servant , the branch .

Numb . 24.14 . There shall come a starre out of Jacob . So

Zacheriah 9 9. Behould thy King cometh , he is just , and having salvati●n , lowly , and riding upon an Asse .

Note , thus d●d Jesus Christ come to Jerusalem riding on an Asse , when the people spread their cloaths in the way and cryed , Hosanna to the sonne of David , and said , Blessed is he that cometh in the Name of the Lord .

Isai . 62.10 . Lift up a standard .

Ver . 11. Behould thy salvation cometh .

Isai . 61.11 . For as the earth bringeth forth her bud , &c. and as the Garden , &c. so the Lord will cause righteousnesse and praise , to spring before all Nations .

Note , that these places doe evidently shew that the promised Messiah , the branch out of the roote of Jesse , the Father of David , the Messiah , the Prince , the Lord our Righteousnesse , our salvation , this ensigne lifted up , to whome the Gentiles should seeke , this promised seede that is our Covenant , is that blessed seede , and promised blessing , in whome all the Nations of the earth were promised to be blessed , which must needs be the Lord Jesus Christ .

For all these prophesies were in him fullfilled , both in respect of the time , and of the manner , and of the effects following , and in no other before , nor after were they fullfilled .

Jere . 23.6 . I will raise up to David a righteous branch .

Ver . 6. He shall be called the Lord our Righteousnesse .

Note , that Jesus Christ is fitly called , the Lord our Righteousnesse , because wee sinners beleeving in him , his Righteousnesse is imputed to us ; as Genesis 15.6 . Abraham beleeved God , and it was imputed to him for righteousnesse : or as those that in the Wildernesse were bitten by fierie Serpents , because they sinned , therefore God appoynted them to looke on a Serpent lifted up for their healing : this Serpent was a type of Jesus Christ .

Daniell 9.24 . Seaventie weekes are determined , and to make reconciliation for iniquitie , and to bring in everlasting righteousnesse , and to annoint the most holy .

Note , that those seaventie weekes are past long since , and doe truely agree with the time that Jesus Christ did come . And no other did come , and he did wholy verefie this Scripture , He made reconciliation for iniquitie , and brought in everlasting righteousnesse , and was the holy one of God .

Note , that as Daviell calls him the most holy , so David calls him

Psal . 16.10 . the holy one : in these words , Thou wilt not leave my soule in Grave , neither wilt suffer thy holy one to see corruption .

Note , that the holy one , must be put in a grave but not see corruption ; even so Jesus Christ was laid in the sepulchre of Joseph , but he saw no corruption ; for he rose againe the third day to life ; this is witnessed to us by many sincere , Godly , humble , true eye-witnesses , and such as sealed the truth thereof with their lives .

To this Daniell witnessed , Daniel 9.26 . And the Prophet

Isaiah 53.8 . sheweth , that the Messiah should be cut off or slaine , the same words are used : and as David said , that he should be in the Grave ; so Isai 53.9 . saith , He made his grave with the wicked , and with the rich in his death .

Note , that these prophesies were fullfilled , for he was crucified between two theeves , and was buried in a rich mans sepulchre .

Note further , that this Prophesie of Daniell 9.26 . doth plainly shew that the Messiah should be cut off or slaine before the destruction of the Cittie , and of the Temple , which is now long since passed , and the Cittie and the Temple destroyed .

Note further , that Daniell doth describe the persons , and saith , that the people of the Prince to come should doe this .

Even so this was verefied , for Titus the Prince , his people against his consent ( in some respect ) did destroy the Sanctuarie .

Note , that the end of this destruction Daniell saith , should be with a flood , fitly agreeing with the manner of the destruction ; which did as Noah his flood , destroy a multitude of people .

Wee Christians doe often search the Scriptures , and doe consider both the manner , and time , that the Messiah should come , and by comparing one Scripture with another , wee conclude plainely , that Jesus Christ is that messiah , already come .

Wee desire you that are Jewes so to doe impartially , in that you have not already done it , wee doe not so much marvaile , because the Lord shewed in th● Scriptures plainely , that for a season , till Gods appoynted time came , your understandings should be railed , these great matters should to you be sealed , & not opened .

But now wee ( many of us ) doe beleeve , that this is the age , that God will open your eyes , and bring you to acknowledge the true Messiah , the Lord Jesus Christ .

Wee earnestly and often pray for your conversion , and for the good both of your bodies and soules , and wee desire , and should rejoyce that God would be mercifull to you , and give you a name , and make you a praise thorow-out the whole earth .

Note , that although God will shew mercie to you , yet he will be sought to for it , for in that day that he will be mercifull to you , he will powre upon you a spirit of prayer and supplication .

Even as formerly when the returne of Israells Captivitie was neare , he stirred up Esra , and Nehemiah , after more then an ordinary manner to seeke the Lord .

And as the Israelites in the time of the Judges , did Cry unto the Lord in their afflictions , when God entended to shew them mercie ; so doubtlesse God doth expect that you should after more then an ordinary manner seeke his favour . But to proceede see .

Isai . 53.1 . Who hath beleeved our report ; this sheweth that the Jewes should be hardly brought to beleeve ; and the Gentiles that then sate in darknesse , and in the shadow of death , could hardly beleeve that God would ever shew such favour to them , being so unworthy .

Isai . 53.2 . The Prophet gives the reason why men should so hardly be brought to beleeve this report , namely , because he should be as a roote , out of a dry ground , he hath no forme nor comelinesse in him ; there was no beautie , that wee should desire him , that is to say , he should be of meane parents .

You Jewes looked for a temporall , worldly , glorious King , and therein you were mistaken ; for Christ his kingdome was and is of another world , namely , a spirituall , an heavenly kingdome , which is farre more excellent , therefore note , it followes ,

Isai . 53.3 . He is despised and rejected of men , a man of sorrows , and wee hid as it were our faces from him ; he was despised and wee esteemed him not .

Ver . 4. Yet surely he hath borne our sorrowes , yet wee esteeme him stricken , and smitten of God .

Ver . 5. But he was wounded for our transgressions , he was bruised for our iniquities , and the chastisement of our peace was upon him , and with his stripes wee are healed : reade the whole Chapter , and note that to none before Jesus Christ , nor to none after can this Chapter be applyed , and in him it is wholly fullfilled .

Haggai 2.6 . For thus saith the Lord , yet once a little while it is , and I will shake the heavens and the earth , and the Sea , and the dry land .

Ver . 7. And I will shake all Nations , and the desire of all Nations shall come , and I will fill this house with Glory .

Ver . 9. The Glory of this latter house shall be greater , then the Glory of the former , saith the Lord of hosts , and in this place I will give peace .

First , Note , that this desire of all Nations , was not then come , which is shewed plainely in these words , yet once more , and in these words , the desire of all Nations shall come , and I will fill the glory thereof .

Secondly , Note , that the desire of all Nations was to be happie , and blessed ; this is plainly shewed to be that seede that should breake the Serpents head , that should ease mans paine , that should redeeme man from death , and from the grave , that should purchase for man more durable Good things .

This desire of all Nations , must needs be that blessing promised to Abraham , to Isack , and to Jacob , in whome , all the Nations should be blessed ; this must needs be that new Covenant , whereby our sinnes and iniquities should be forgiven .

This must needs be the Lord our Righteousnesse , the promised Messiah , the ensigne lifted up , the standard which God willeth all the inhabitants , and dwellers upon the earth , to hearken unto ; this is he in whome the Gentiles should trust ; this is that promise , O death , I will be thy death , O grave , I will be thy destruction .

Thirdly , Note , that God saith , that this desire of all Nations , should fill this house with Glory : note the large extent of the words , fill it with Glory : in this respect , namely , by the coming of the promised seede , the desire of all Nations , the Glory of this latter house should be greater then the Glory of the former .

Fourthly , Note , that the Glory of this latter house was inferiour to the Glory of the former , if wee should onely have respect to the workmanship and Materialls , in a litterall sence . But having respect to this desire of all Nations , to Jesus Christ , whose personall presence was in it . And having respect to the preaching the Gospell , the glad and joyfull tidings of mans salvation . Thus this house exceeded the former house , and was filled with glory .

Fifthly , Note , that this desire of all Nations was to come before this house should be destroyed ; for so the words plainely shew , the desire of all Nations shall come , I will fill this house with glory , and the glory of this latter house shall be greater then the glory of the former : note further ,

Sixthly , That in this house the Lord saith , he will give peace .

Note , that the Jew nor Gentile could have peace , no other way but by the New Covenant , the promised Messiah , the forgivenesse of sinnes , the Cancelling of the Curses of the Law .

Malachy 4.2 . But unto you that feare my Name , shall the sonne of righteousnesse arise with healing in his wings .

Note , that he is fitly called the sonne of righteousnesse , as in other places he is called our righteousnesse , and the Lord our righteousnesse , shewing that wee being sinfull , had need to be made righteous , and had need to be healed , sin had wounded us ; therefore

Malachy 3.1 . Behould I send my Messenger , and he shall prepare the way before mee , and the Lord whome ye seeke shall sodainely come into his Temple , even the Messenger , and the Covenant , whome you delight in , behould he shall come , saith the Lord of hosts .

First , Note , that this Messenger sent before , was John the Baptist , and he witnessed to the Jewes , that Jesus Christ was the true Messiah , the promised blessing , the desire of all Nations .

Secondly , Note , that the Jewes themselves , did acknowledge that John Baptist was a true Prophet of God .

Thirdly , Note , that ( the Lord , or Messiah ) the Jewes then sought after , then they did expect his coming , at the very time of John the Baptist .

Fourthly , Note , that these words , shall sodainely come , doe shew that which came to passe ; for Jesus Christ did then come sodainely before they were aware .

Fifthly , Note , that these words , shall come into his Temple , doe shew , that the Covenant , the Messiah that they delighted in , should come before that Temple was destroyed . In which regard the glory of the latter Temple , was greater then the glory of the former Temple , Hag . 2.9 .

Sixthly , Note , that by these words , even the Messenger of the Covenant , whome ye delight in , doe shew a new Covenant , for there needed no Messenger to bring them newes of the former Covenant , neither had they such cause to delight in the former Covenant , because they had broken the former , and the Curses were annexed to it , but this latter Covenant they delighted in , for it was often foreshewed .

Jeremiah 31.31 . Behould the dayes come saith the Lord , that I will make a new Covenant .

Ver . 32. Not according to the Covenant that I made with their Fathers , &c. which my Covenant they brake .

Ver . 33. But this shall be the Covenant that I will make , &c. I will be their God , and they shall be my people .

Ver . 34. They shall all know mee from the least of them , to the greatest of them , for I will forgive their sinnes , and I will remember their iniquities no more .

First , Note , that this is that New Covenant , that they delighted in , namely , to have their sinnes forgiven ; this is that Covenant shewed so often when the Messiah is promised for a Covenant , Isai . 42.6 . & Isai . 49.6 . & Isai . 9.1 Dan . 7.14 . Jerem . 23.5 , 6. this is the Lord our Righteousnesse .

This is the promised blessing to all Nations , and this was and is the desire of all Nations , to be reconciled , to have their sinnes forgiven , to be received into the favour of God , to be redeemed from death , from the Grave , and hell , and to live with the blessed God for ever , Amen .

Note , that this is that promised blessing , for which God so often inviteth men to sing unto the Lord a new song , and his praise from the ends of the earth ; Isai . 42. Ver . 10 , 11 , 12. they that goe downe to the Sea , the Isles and the inhabitants thereof , lift up your voyce , let them shout from the top of the M●untaines , let them give glory to the Lord , and declare his praise in the Ilands .

I shall at the present onely mention some particulars , whereby it may further appeare , that the Prophets did foretell , the place , the manner , and other matters , which concerned the promised Messiah Jesus Christ .

At the time of his birth the Angell of God , appeared to Shepheards ( that were keeping watch over their flock ) by night , and the glory of the Lord shone round about them , and the Shepheards being afraid , the Angel said , feare not , for behould I bring you tidings of great joy , which shall be to all people , for unto you is borne this day a Saviour which is Christ the Lord .

And the Shepheards ( being directed by the Angell ) they went into the Cittie , and found the young babe , newly borne ; And this matter the Shepheards declared to the People dwelling in those parts .

Note , that this was done at his birth , and then made knowne , and this was then written , and then published , and none could deny the truth of it .

The Parents of Christ fled into Egypt , because Herod sought to slay the childe , and did kill many other children , supposing amongst them to have slaine Jesus ; foreshewed Jerem . 31.15 .

After Herods death , ( by Gods direction ) Joseph his supposed father returned ; foreshewed Hosea 11.1 .

First , Touching the place of his birth , it was in Bethelem ; so Micah 5.2 .

Secondly , He was the sonne of a virgin , a maide ; so Isa . 7.14 . Gen. 3.15 .

Thirdly , He came of the virgin Mary , which was of the tribe of Juda ; so the Prophets , Jere . 33.14 . Jere . 23.6 . Isa . 4.2 . Isai . 7.14 .

Fourthly , His miraculous acts , testified and declared him to be the Messiah .

Fifthly , His name was foretold by the Prophets .

Sixthly , His death and resurrection was foretold , to his Mother , by an Angell ; and so Isa 7.14 . Jer . 23.6 .

Objection . You Jewes are offended , because wee Christians doe beleeve that Jesus Christ was the Sonne of God .

Answ . The Reasons some few of them I shall ( labour to ) present to your consideration .

First , Because being borne of a virgin , a maide , his conception was by the holy Spirit of God , and not by man ; so Isai . 7.14 .

Secondly , The miracles that he wrought openly in the sight of the Jewes , and of such as were faithfull , and eye-witnesses , shewed so much .

Thirdly , A voice from heaven , in the presence and sight and hearing of the Prophet , John the Baptist , and of other faithfull witnesses , declared so much ; and the Psalmist David saith , Thou art my sonne , &c. speaking of the Messiah .

Fourthly He knew matters before they were declared to him , he knew mens thoughts , he raised the dead , commanded the winds , and the Seas , he healed all diseases ; the Leprous , blinde , lame , dumbe , deafe , and cast out Devills .

Fifthly , He foretold his owne death , the manner , and time of it , to many before it came to passe .

Sixthly , He arose from death to life , and he ascended up to heaven after his resurrection , in the sight of many faithfull witnesses .

Seventhly , To this the Prophets gave witnesse , namely , that he should be after a wonderfull manner , and that he should be called the Sonne of God ; see

Jeremiah 23.5 . Behould the dayes come ( saith the Lord ) that I will raise up to David , a righteous branch .

Ver . 6. And this is his name whereby he shall be called , the Lord our Righteousnesse .

Malachy 4.2 . He is called the sonne of Righteousnesse , with healing in his wings .

Malachy 3.1 . He is called the Lord whome they sought , the Temple is called his Temple .

Isai . 9.6 . His name shall be called , the wonderfull Counseller , the everlasting Father , the mightie God , the Prince of peace .

Isai . 7.14 . Behould a virgin shall conceive and beare a sonne , and he shall call his name Immanuell , which is ( being interpreted ) God with us .

Micah 5.2 . Out of thee shall come forth unto mee , to be ruler in Israell , whose goings forth have been from everlasting .

Psal . 110.1 . David saith , the Lord said unto my Lord , Sit at my right hand .

Daniell 9.24 . He is called the most holy , the everlasting Righteousnesse .

Daniell 7.13 . Behould one like the sonne of Man , came with the clouds of heaven , and came to the Auncient of dayes , and they brought him neare before him .

Ver . 14. And there was given him dominion , and glory , and a kingdome , that all people , and Nations , and languages should serve him , his dominion is an everlasting dominion , which shall not be destroyed , which shall not passe away .

Psal . 2.7 . Thou art my sonne , this day have I begotten thee , aske of mee , and I will give thee the Heathen ( or Gentiles ) for thy inheritance , and the utmost parts of the earth , for thy possession ; see Jerem . 33.15 , 16.

Isai . 9.6 . ( The Messiah is called ) the mightie God , the everlasting Father , the Prince of peace .

Ver . 7. Of the increase of his Government and Peace , no end .

Note that the divine and humane nature of Christ is foretold ,

Zach. 6.12 . Thus speaketh the Lord of hosts , behould the Man whose name is the Branch , he shall grow up .

Isai . 7.14 . Behould a virgin shall conceive and beare a sonne .

Dan . 7.13 . One like the sonne of Man .

From these words , the Man whose name is the Branch , and the other places mentioned , may be gathered the Manhood , or humane nature , and from these following the divine nature ; for this branch is shewed to be , and called , Jer . 23.5 , 6. The Lord our Righteousnesse , and the virgins sonne , is called , Immanuell , And this one like the sonne of Man , his kingdome is everlasting , which no earthly kingdome can be .

Note , that from these and many other places , in the holy Scriptures , may be gathered , that the promised blessing to all Nations the true Messiah , should be the sonne of God after a wonderfull manner .

First reason is , because that man by sinning had offended an holy , infinitely pure and just God , whose Justice must be satisfied , and a sacrifice offered up , in some proportion answerable to the Majestie of God , whose righteous Lawes were broken by man .

Second reason may be to expresse the wonderfull , and aboundant mercie , goodnesse , and bountie of God towards Mankinde , in sending his owne Sonne , in the likenesse of Man , to satisfie , and and to make an attonement between God and sinfull Man ; therefore God hath given him a name above every name , Phil . 2.20 . Therefore David in spirit calleth him his Lord , Psal . 110.1 .

Thirdly , To the intent that wee should love , and honour the Sonne .

But further to proceede , this promised Messiah , the Lord Jesus Christ , was ( during his abode on earth amongst men ) courteous , kinde , doeing good to all , healing the sicke , clensing the Leapers , curing the dumbe , deafe , blinde , impotent , casting out the Devills , raising up the dead ; and lastly , offered up himselfe as a Sacrifice to God , to purchase pardon , and everlasting salvation , and happinesse for Man .

Note , that thus the Prophets foreshewed of him , reade Isaiah 42.1 .

Ver . 2. He shall not cry , nor lift up , nor cause his voyce to be heard in the streets ; a bruised reede shall he not breake , nor the smoakking flax shall he not quench .

Ver . 4. The Isles shall waite for his Law .

Ver . 6. I will give thee for a Covenant of the people , for a light of the Gentiles , Verse 7. to open the eyes of the blinde , and to bring them that sit in darknesse out of the prison house , to bring out the prisoners .

Touching his Garments the Prophets foretold ; David saith ,

Psal . 22.18 . They parted my Garments , and for my vesture they did cast lots .

Note , that this was punctually fullfilled , for when Christ was crucified , the Souldiers parted Christ his Garments , but touching his vesture , it being without a seame , they cast lots for it .

And touching Judas ( the traytor that betrayed Christ ) the Prophet Zachary 11.12 . speaketh thus ; And I said unto them , if ye thinke good give mee my price , and if not forbeare , so they weighed for my price thirtie peices of silver .

Ver . 13. And the Lord said unto mee , cast it unto the potter , a goodly price , that I was prised at of them .

Ver . 14. And I tooke my other staffe , even bands and cut it in sunder .

Note , that this Scripture was fullfilled at the death of Christ , for the Jewes covenanted to give Judas , thirtie peices of silver , to betray Jesus Christ , and afterwards Judas that betrayed Christ repented , and carried back to the Jewes ( that imployed him ) those thirtie peices of silver , and those Jewes tooke Councell , and because it was the price of blood , they would not put them into the treasurie , but they went and bought with that money the potters field , which to this day is called the field of blood . Therefore it followeth , ver . 14. God cut assunder , the staffe of bands ; this was likewise verefied , for God did so cut asunder the bands of his gratious protection , that the whole Nation of the Jewes were so dissolved , dispersed , destroyed , and scattered , that they could not be reunited for these fifteene hundred yeares , and the weight of this sad , and dreadfull stroake of Gods displeasure , doth still rest upon that Nation , and yet their understandings are so vailed and darkned , that they cannot ( they doe not ) see wherefore they are smitten .

Wee Christians doe pray that God would in his great mercie turne your Captivitie .

Now it followeth that I shall labour by good evidence of reason to prove , that which I have breifely prooved by Scripture , namely that Jesus Christ was the promised Messiah , the promised blessing , in whome all the Nations , all true beleevers , are truely blessed .

First , It appeareth by those prophesies , that Jesus Christ made knowne to many faithfull witnesses , while he was conversant on earth ; for he

First , foreshewed them of Judas that should betray him .

Secondly , He told them of his sufferings at Jerusalem , of his death , and of his resurrection the third day after .

Jesus Christ , the same night that he was betrayed , he foretold his Disciples , that he should be apprehended , and of his sufferings , and he tooke bread and blessed it , and wine and blessed , or gave thankes for it , and told them , that the breaking the bread , signified his body , which should be broken for them , and the powring out of the wine signified his blood , which should be powred out for them .

And Jesus Christ did then appoynt , that in remembrance of his death and sufferings , wee Christians should often breake bread , and powre out wine , in such a manner , ( when wee solemnely meete together ) to keepe his death and sufferings in memory .

And wee Christians , from that very time , to this day doe so , in remembrance of the unspeakeable kindnesse of Jesus Christ , who offered up ( not the blood of Bulls , and Goats , but ) himselfe , his body to be peirced , and his blood to be powred out ( not for his owne sinnes , for he had done no iniquitie , but ) for our sinnes , in him God was , and is well pleased .

Thirdly , He tould them of the destruction of the Cittie , of the Temple , and of the dispersion of the Nation of the Jewes : and likewise he tould them the times of those matters , and that these things should come in that Generation , and many other things , which were then written ( by faithfull witnesses ) and safely preserved , unaltered , to this day , those matters did punctually so come to passe .

Second Reason , the Miracles that Christ did , did evidently prove him to be the true Messiah .

Thirdly , Note , that these Miracles were not done in a corner , in secret , but they were done publikely in the presence of many thousands , and your Nation the Jewes knew , and were witnesses , and those witnessed , that were eare , and eye-witnesses , such as did both feare and see , his gratious , and glorious actings .

Fourthly , Those witnesses ( that left his acts on record to us ) were plaine , humble , sincere , and holy men , leading a godly and a sober life , they were such as sought not , the vaine glorious praises of men , nor worldly honours , nor worldly pleasures , nor worldly wealth , they were in their lives and conversations unrebukeable , spending themselves , & their labours , for the good of others , doeing good , and not evill , wheresoever they came ; they spent their time in preaching , in healing diseases , and in bearing witnesse that Jesus was the Christ , and they were much in fasting & prayer .

Fifthly , The Lord did beare witnesse to their doctrine by many Miracles & wonders that the Lord wrought for them , in them , and by them . To instance in some , the Lord gave them the spirit of prophesie , to foretell things to come , they foretould the destruction , and desolation , and the dispersion of the Nation of the Jewes , their owne Nation . And that God would after a long season ( the time wee conceive to be neare , even in this age ) call the Jewes , and cause them to acknowledge the true Messiah , the Lord Jesus Christ , and bring them back out of their captivated , and dispersed conditions , so that they shall looke upon him , that they and wee , by our sinnes have peirced , and they shall mourne for him , as one mourneth for his onely sonne , Zach. 12.10 .

And further the Lord did beare witnesse to the truth of those witnesses of Jesus Christ thus , they being plaine men that had learned to speake no other language but that of the Jewes , they were at one instant of time , so filled with the Spirit of God , that they could ( and did ) speake and understand , the Languages , of many , or of all Nations .

Sixthly , These Apostles , and witnesses , did for the confirmation of their doctrine , both bouldly , constantly , and undauntedly , before the Jewes , their Rulers , and before Kings and Governours ( preach , shew , and ) witnesse , that Jesus Christ was the true Messiah , the Saviour of the world , the promised blessing to all Nations .

And this they did , even unto death , notwithstanding , the threatnings , notwithstanding the preservations , the imprisonments , the torturings that could be , ( and were invented , and ) imposed upon them , in such manner , that to the death , they did constantly affirme , and beare witnesse , that Jesus was the Christ , the Saviour .

Seventhly , Not onely the twelve Apostles did thus witnesse , but many thousands others , both Jewes and some other Nations did also witnesse , and patiently suffer persecution , and many of them suffered death , for the aforesaid cause , witnessing , that Jesus was the Christ .

Eighthly , The wonderfull power of God did comfort , and support the Christians so ( under those savage , barbarous cruell and inhumane persecutions ) that many that beheld their sufferings , ( and noting likewise the mightie , and divine power of God , in supporting the Christians ) the spectators themselves confessed the Christian faith to be the true faith .

In so much that many of those spectators , both confessed , and professed the Christian faith , and the Christians , both the one and the other , did ( notwithstanding those cruell torturings , those inhumane and unparalely cruelties ) both joyfully , patiently , and victoriously forsake these earthly bodies , upon confident perswasion , and assurance , that they should have a joyfull resurrection , a Crowne of everlasting Glory .

Ninthly , The doctrine of Jesus Christ , and of his Apostles , did agree with the doctrine both of Moses , and of all the Prophets .

Object . The Jewes say that Christ taught men to neglect the Law of Moses .

Answ . Although I have formerly answered to this , yet because it is a matter , that is a great impediment to the Jewes , in receiving the Christian faith , therefore I shall breifely adde a word .

Christ and his Apostles , did confirme strengthen , and teach men to observe all the Law of Moses , so farre as they were the Morall commandements of God , and did strengthen and expound the true spirituall meaning of the Commandements ; to instance in some .

Exod . 13.20 . Thou shalt not kill ; Jesus Christ shewed , that to be angry with our Neighbour unadvisedly , is a degree of Murder : and so likewise to hate another man is a degree of Murder ; the like to speake evill of our Neighbour .

So likewise concerning adultery , Christ shewed , that to lust in our affections was sinfull .

So likewise touching the Worship of God , whereas the Jewes pleased themselves too much in the outward performance of dutie .

Christ shewed them that their obedience should ( more flow , and ) arise from the inward affections , it should be sincere , and with their whole heart , because God searcheth the heart .

So whereas the Jewes practise was to love their friends onely , Christ shewed , and taught them , to doe good to all men , and not to render evill for evill , but good for evill , and to love our enemies , and those that deserved not good from us ; shewing us that God do●h not deale with us as wee deserve .

And so in other matters Christ opened the spirituall meaning of the Commandements ; whereas the Jewes looked too much upon the litterall meaning .

And Christ teacheth us to be bountifull , to be mercifull , to be kinde , to be long-suffering , to weepe with them that weepe , to be compassionate to all men in their afflictions , and wants . And that wee should love God , ardently , intirely , with all our hearts , and that wee should doe to all men , as wee would that they should doe to us .

Touching the Sabbath day , Christ sheweth that he was Lord of the Sabbath ; and further sheweth that workes of necessitie , and workes of mercie may be done upon the Sabbath day .

And further , whereas a maine end that the Sabbath of the Jewes had , was this ; it had respect to the Creation of these earthly matters , and to the rest of God thereupon .

So Jesus Christ having fullfilled the Law , endured the punishment that was due to man for his sinne , he being for mans Cause made a Curse , and offering up himselfe for a sacrifice to God , for ( or in the behalfe of ) sinfull man , in him God was well pleased , and accepted this sacrifice , so that he pardoned Mans sinne , received him into favour , and promised for Christ his sake to bestow salvation upon Man , and an everlasting inheritance in heaven .

Thus Man being redeemed , instead of a terrene life , instead of a short , transitory , troublesome life , Christ purchased , and God freely bestowed , an everlasting , immortall , happie life , a Crowne of Glory upon Man .

In regard of Mans restauration , or New Creation , Christ Jesus appoynted , and man observeth and keepeth , a seaventh day , beginning with the first day of the weeke , in memory of the workes of our New Creation , our redemption from the Curses of the Law , from death , from hell , and from everlasting destruction .

For these causes wee Christians call this the Lords day .

Consider that you Jewes doe not keepe the same Sabbath that Adam kept , you differ in the time , and in severall respects .

And consider that you Jewes ( being so farre scattered over the face of the earth ) you doe not begin nor end your Sabbath all at one instant of time ; for the day endeth in one part of the world , before it endeth in another .

Note , that in the first Creation , it was a Glorious worke , ( and aboundance of Grace , and favour ) for God , to create the world , and to make man the Cheife , to have dominion .

In respect , or regard of this worke ( God resting thereupon ) did blesse , ( and ordaine ) that day , to be kept a holy day of rest .

Note , that the worke of Mans redemption , from the grave , from death , and hell , it was a worke of greater concernment :

This worke was so long in perfecting .

First , It was decreede when God promised , that the seede of the woman should breake the Serpents head .

Secondly , It was long time , and in severall ages foretold by by the Prophets .

Thirdly , It was many yeares that Jesus Christ was conversant on earth , in the worke of our redemption and it was purchased at a high price .

Note , first , that if the worke of six dayes , had a particular day appoynted , in memory of Gods worke and favour to man .

Secondly , If the favours which God shewed to man ( in the Creation of these worldly matters , and the benefit coming to man thereby , and Gods rest thereupon ) deserved a Sabbath , a particular day .

Ought not then the New Creation , the new and everlasting life , which was long in working , and Christs rest thereupon ( I say ) ought not there a day to be observed , in memorie thereof , which wee call the Lords day , in memory of his resurrection ; Revel . 1.10 . the worke of our Creation , had the last of seaven dayes , And the worke of our Redemption , the first of seaven dayes .

Doth not heavenly matters , exceed earthly , and eternitie a moment of time .

A word or two breifely to those Christians , that question whether or no any day of the weeke , hath any respect more then another .

First , Consider that one day of the weeke , hath the denomination , or peculiar name of the Lords day ; this is proved by divine institution .

Revel . 1.10 . the Apostle John saith , He was in the Spirit on the Lords day .

By this it appeareth that one day in the weeke is the Lords day .

Secondly , Consider that wee reade that every first day of the weeke , the Christians used to meete together to breake bread ; And every first day of the weeke they laid up for the poore , or gathered for holy ends , 1 Cor . 16.1 , 2.

Thirdly , The most auncient Writers , in the primitive times , doe shew the practise of Christians was to meete together ( for holy ends ) the first day of the weeke , which day they called the Lords day .

Fourthly , Consider that the Apostle admonisheth us not to forsake the assembling together of the Saints .

Fifthly , Consider that this day ( which wee call the Lords day ) as it was instituted , and had its roote , foundation , name and practice in the Apostles time , prooved before , Revel . 1.10 . So likewise it hath had its continued succession , from that day , to this day .

Sixthly , Consider the eminent , evident , and manifold judgements of God , shewed upon the dispisers & prophaners thereof .

Seaventhly , Consider the benefits , and blessings , that God hath bestowed in the holy use , and observation , of the Lords day .

Eighthly , Consider how dreadfull a matter it is to be such an one , as draweth back , or disswadeth , from that which tendeth so much to the Glory of God , and he that opposeth the holy observation thereof , cannot avoyde this ; he will be a great offence to Christ his little ones .

Now if any lust to be contentions , let him consider that he must give an account . This breifely as a touch , my present time , admits not further inlargement .

Object . But Christians doe not observe some other part of Moses Law .

Answ . Touching sacrifices , and ceremonies , and washings and such like ; wee doe know , that these were types , shadowes , and representations of things to come .

The sacrificing of Bulls , and Goates , and Lambs , and such like matters , did figure out , and shew , that one great sacrifice should be offered up unto God , for the sinne of man , perfectly to make an attonement .

Now when the substance figured out , the Lord Jesus Christ did come , and offer up himselfe , a sacrifice to God for mans cause , once for all ; he made a sacrifice sufficient , & was accepted of God .

Now our peace with God being fully made , concluded , and ended , wee need no more to use those sacrifices , which in themselves were imperfect , and were but types , figures , and shadowes of things to come .

Note that some commands of God ( which without limitation of time , God himselfe commanded ) as , namely , the Gathering of Manna in the Wildernesse , and diverse rites , and ceremonies thereabout , as the times of Gathering , the quantitie , &c.

Yet these lasted not for ever , the reason was because the substance being come ( they being brought into Canaan , where God provided more varietie of food for them ) then the Manna ceased .

Even so the brasen Serpent , the Encompassing of Jericoe , and the Ceremonies thereof , and other such matters , they were Gods owne Commandements , but they were not to endure for ever , they onely had their uses in their seasons .

Note , That all pictures , figures , shadowes , representations of other substances , they doe come short , and are inferior to the substances ( to the things themselves ) which they doe represent .

Blame not us therefore , if wee ( possessing , and enjoying the substance ) doe neglect those figures , shadowes , and ceremonies .

Note further , that it is good to consider that Moses foreshewed , that the Lord would raise up a Prophet like unto him ; to whome Moses willed and commanded the people to hearken , and to be obedient .

Deut . 18.19 . It shall come to passe , that whosoever will not hearken unto my words , which he shall speake in my name , I will require it .

Note therefore that if it be prooved ( as it hath been prooved ) that Jesus Christ is the Prophet , like to Moses , whome God promised to send .

Then , and Now your great stumbling block , is taken away , and you are Commanded by God to follow his direction .

And surely note that forasmuch as your Nation , did not hearken unto Jesus Christ , ( a great part of them , did not , would not hearken ) therefore God hath ( so strictly and sadly ) required this of them , as is to the wonder , and astonishment of the world ; For note , that when both Herod , and Pilate , had examined Jesus , and found no fault in him , see their owne words , which are left upon sure record , and safely kept unaltered , viz.

And Pilate when he had called together the Cheife Preists , and the Rulers of the People , said unto them ; Ye have brought this man unto mee , as one that perverteth the People , and behould I have examined him before you , and have found no fault in this man , touching those things whereof you accuse him ; no nor yet Herod , for I sent you to him , and loe nothing worthy of death is done unto him .

And they cryed all out at once , away with this Man , and release unto us Barrabas ; Now this Barrabas was a murtherer .

Yet Pilate willing to release Jesus spake againe to them .

But they cryed , saying , Crucifie him , crucifie him .

And Pilate said againe the third time , why ? what evill hath he done , I have found no cause of death in him .

And yet more , when Pilate saw that he could nothing prevaile , but rather that a tumult was made , he tooke water , and washed his hands before the multitude , saying , I am innocent from the blood of this just person .

Then answered all the People , and said , his blood be on us , and on our Children .

Note , that these things were not done in a corner , but publikely .

And note that as the Lord said , Deut. 18.19 . that God would require it of those that would not hearken to him , to that Prophet like to Moses . And as they desired that his blood might be on them , and on their Children , so it came to passe ; for as Christ foretold ( and they desired )

The heavie , and dreadfull wrath of God , did breake forth upon that Nation , upon the Citties thereof , upon the Temple , and upon the whole Land , in so eminent , and in so dreadfull a manner , as none before it , like it , from the time that they were a Nation , in so much that all the Nations round about were astonished , and amazed thereat , and to this day the memory of it remaineth in an eminent manner . And the heavie hand of God is still upon your Nation , so that you are scattered over the face of the earth , and in no place is there a Nation of you .

This I relate with griefe , to stirre you up , and to awaken you , that you may search and try your wayes , and turne to the Lord , meet him by repentance , and by true and unfeined humiliation , because God is gratious and aboundant in mercy . And remember that Israell in the time of the Judges , when the hand of God was stretched out against them , they not onely prayed , but cryed to the Lord in their afflictions . Doe not harden your hearts , as your Fathers did in the Wildernesse , and entered not into the Land of promise .

Consider that God is just and most wise , and doth not dispence such sore , and great afflictions ( for above fifteene hundred yeares ) but it must needs be , for some exceeding great sinne .

Consider that your Nation did Crucifie Jesus Christ , the promised seede in whome both your Nation , and all Nations , all the Families on the earth , that are true beleevers in Jesus Christ are blessed and there is no other way revealed in the holy Scriptures , whereby to be saved .

And the Prophets doe all beare witnesse to the truth of this new Covenant , to this desire of all Nations , to this promised Messiah . And consider that in case that you still depend upon that Covenant made in the time of Moses , remember that the highest degree that you can attaine unto , is to be in bondage to Ceremonies , and to lie under ( and to be subject to ) the Curses of the Law , annexed to that Covenant .

And consider that Jesus Christ was ever doeing good to your Nation , whilest he was conversant amongst them on earth , and did lay downe his life , to redeeme both you , and us , from the curses of the Law , from hell , from death , and from everlasting destruction .

God hath promised that he will powre upon you the spirit of Grace , and Supplication , and you shall looke on him , that you ( and wee Christians by our sinnes ) have peirced , and shall mourne for him , as one mourneth for his onely sonne , and shall be in bitternesse for him , as one that is in bitternesse for his first borne , Zach. 12.10 .

And note that wee Christians , ( many of us ) doe conceive that the time is now neare , even in this Generation , that the Prophets did foretell , that God will shew mercy to your Nation , or many of them ; For this , wee Christians ( many of us ) doe long for , should rejoyce in , and doe often pray for . Amen .

Let yet at the length the Counsell of Hosea , be accepted by you .

Hosea 14.1 . O Israell , returne unto the Lord thy God , for thou hast fallen by thine iniquitie .

Ver . 2. Take with you words , turne to the Lord , and say unto him , take away all iniquitie , & receive us gratiously : turne our captivitie . Who can tell , it may be the Lord will answer you in mercy , thus .

Ver . 4. I will heale their backslidings , I will love them freely , for mine anger is turned away .

And note , that although your Nation were Actors , in Crucifying Jesus Christ , yet they did no more therein , then God had fore-determined , and by his Prophets foretold , And Jesus Christ came for that very end into the world , to offer up himselfe to God for a sacrifice .

The blood of Bulls and Goates were too meane , and too low , perfectly to procure the grace of God , which is free . Our salvation doth not depend upon our workes , but it ariseth from the free gift , and aboundant mercie of God in Jesus Christ . And wee Christians doe take notice of and acknowledge , that as you were actors in the death of Jesus Christ , so likewise wee did procure his death , and peirced him by our sinnes .

Further consider that the cheife Rulers and the cheife men amongst the Jewes had a grudge against Jesus , because that he did often reprove them publikely , for their covetousnesse , hypocrisie , and such matters ; therefore when they thus procured his death , they gathered a company of themselves , and their servants , and such as they had stirred up ( and by their meanes many other were stirred up ) and so acted this matter sodainely .

But thus they could not have done , but that God had thus fore-determined , and fore-shewed by the Prophets ; And Jesus Christ knew this before it was acted , and tould his Disciples of it , and also tould them who should betray him , and also immediately before tooke his leave of them , and tould them it must be so , that he must suffer death , and rise againe the third day after ; which accordingly he did , and shewed himselfe to them diverse times , after his resurrection , and not onely to them , but to diverse hundreds more which did see him after his resurrection ; And in their sight he ascended up to heaven .

For note that multitudes of them ( the Jewes ) both loved and highly esteemed of Jesus Christ ; which appeareth in diverse respects .

First , they durst not in the day time apprehend him , amongst the concourse of people ; for he daily taught publikely in the Cittie , and in the Temple , and then they durst not , they did not apprehend him . But they hired Judas , the traytor to shew them where he was , in that night more retired , and thither they came , with lanthornes , and other lights , tooke him and carried him away .

Now that it may appeare that he was beloved , and much honoured of the People , consider some particulars .

First , wheresoever he came , great multitudes followed him , and gladly heard and intertained him , with great respect .

Secondly , When he then came to Jerusalem to keepe the feast of the Passeover ( and indeed , his time being come ) he came purposely to offer himselfe up for a sacrifice to God , he even then ( before it came to passe , tould his Disciples of his death , and resurrection .

When he was on the way neare to the Cittie , great multitudes of people , came to meete him , and with Great joy received him ; and such was their joy and love to him , that they tooke branches of trees , and strewed them in the way , and others tooke their Garments , and strewed them in the way where he should passe ; and they that went before , and they that followed after him , cryed with great rejoycing , Hosanna , blessed is he that cometh in the name of the Lord , and blessed be the King of Israell that cometh in the name of the Lord , Hosanna in the highest .

He rode to Jerusalem ( that time ) on a yong Asse . Here was seene , and fullfilled that saying of the Prophet ,

Zach. 9 9. Rejoyce greatly O daughter of Sion , shoute O daughter of Jerusalem ; behould thy King cometh unto thee , he is just , and having salvation , lowly and riding on an Asse , and upon a Coult the fole of an Asse .

Thirdly , When he was led out to be Crucified , many wept as he went along , ( but the Souldiers guarded him ) Christ seeing them weepe , turned to them , and said ( Gratiously to them ) daughters of Jerusalem , weepe not for mee , but weepe for your selves , and for your Children ; foreshewing the great Calamities that should come upon that Nation , in that Generation .

To returne to our former Arguments ; which shewed Jesus Christ to be a true Prophet , and the true Messiah , the promised blessing to all Nations .

Tenth Argument is , The holy , just , and unblameable life and Conversation , of Jesus Christ ; who spent his time , in teaching the People , their duties to God , and to their Neighbours ; he loved and helped , and cured the people of their diseases , leprosies , blindnesses , lamenesse , dumbnesse , deafenesse , and many other infirmities ; he was a great friend to the poore , and those in distresse , to the stranger , fatherlesse , and widdow ; he refused the riches , and Glory of these earthly matters , as appeareth also , when on a time the People would have taken him , and by force have made him a King , he tould them that his kingdome was not of this world ; and he conveighed himselfe away from amongst them , and refused that honour .

Eleventh Argument may be deduced from the wonderfull matters that came to passe , at , and about the time of his suffering death .

There was darknesse from the sixth houre , to the ninth houre of the day .

And the earth did quake , and Rockes were rent in peeces , and graves did open , and many bodyes of Godly men , which slept arose and came out of the Graves , And went into the Cittie , and appeared to many ; and the vaile of the Temple rent in twaine , from the top to the bottome , and other remarkeable passages : These are witnessed to us by godly , faithfull , eye-witnesses , and safely preserved on record .

Twelfth Argument is taken from his resurrection , he rose againe from death to life the third day , according as he had foreshewed to his Disciples , He appeared to many , to his twelve Apostles , that sealed the truth of their testimony with their lives , constantly , joyfully , and continually , all their lives affirming the same thing .

He appeared to many other after his resurrection , both men and women that knew him .

He appeared to above five hundred at one time .

And lastly , He ascended up to heaven , and was received to Glory in the sight of his Disciples .

To these things , the Nation of the Jewes ( a great part of them ) were witnesses to ( the most part of the premised matters ) and many thousands of the Jewes beleeved in Jesus Christ , they received the Christian faith , and many of them suffered imprisonment , afflictions ( and were constant in the faith ) and suffered death for that cause , but they are as buried to your people , because they became one Church , and people , with the Christians .

Moreover these that left these matters on record , were eye-witnesses , they saw them , they heard them , they were humble , holy , plaine sincere men , such as sought not worldly honour , worldly wealth , nor worldly pleasures .

They constantly witnessed those things , publiquely , and privately , before Kings , before Rulers , and people , all the dayes of their lives , and the Lord accompanied , and gave witnesse to their doctrine , by ●any signes , wonders , and miracles , which the Lord wrought by them . And when Gods appointed time came , when they had by their preachings , and by their sufferings , taught and confirmed many , they constantly to the death affirmed to the truth of the prem●ses , and then patiently , joyfully , and victoriously they laid downe their brittle lives here , in hope , and assurance of , a more Glorious , and immortall Crowne of glory in the kingdome of heaven .

A thirteenth Argument to proove Jesus Christ to be the true Messiah , may plainely be deduced from the mightie , and immediate divine power of God , in begetting , increasing , and maintaining the Christian faith .

For whereas other Religions , as Turcisme , Papisme , Paganisme , and all other false worships and religions , have begun , and maintained , by force , by the allurements of this world , by indirect meanes .

Our Christian faith was begun , by the evident finger , by the mightie , and immediate power of God , witnessed by all the holy Prophets , from the beginning of the world , it hath been increased and upheld , ( not by force of man , not by the enticeing voluptuous worldly pleasures , but ) in povertie , and under persecution , and sufferings .

Such multitudes have suffered , so many , so cruell , so inhumane persecutions , for bearing witnesse to the truth of our Christian faith , that all other Religions being put together in one , they come aboundantly short in this kinde .

For the more our Christian faith , hath been persecuted , the more it hath increased .

And the Christian faith hath had no other matter to maintaine it , but onely this .

The brightnesse of the truth of our cause .

This hath appeared plainely , thorough , and in the middest , of the most darke , feirce , and dismall stormes of persecution .

A Gratious God did still ( in and thorough the middest of those dismall stormes ) looke so directly , and so gratiously upon those suffering soules .

That the light of Gods countenance being better then life , with the joy thereof , they were so comforted , that they did joyfully , and victoriously passe thorough those fi●●ie tryalls .

Fourteenth Argument might be urged , I shall but breifely mention it , namely , This the manifold , and sure experiences , that wee Christians have had , when in times of distresse , and otherwise , wee have made our prayers to God , in the Name of Jesus Christ , and in his Name given praises to God . Wee know , and are assured that God hath heard our prayers , granted our request , and hath Accepted our thankesgivings .

And now dearely beloved ( to you that are Jewes I now speake ) doe not willfully harden your hearts , but now after above fifteene hundred yeares , yet at the length , seriously take your owne condition into consideration , search the Scriptures , and see whether th●se things be so , pray earnestly , meete the Lord by humble , and unfeined repentance .

The Lord is not altered , He is the same Glorious , gratious , and blessed God , slow to anger , aboundant in mercie , and goodnesse , forgiving , iniquitie , transgression , and sinne .

Joseph his brethren sould him , and sent him into Egypt as a servant , and bondman , but God sent him for to preserve life , and to deliver many from famine , and death .

Your Nation Crucified Jesus Christ , but God accepted this sacrifice for your sinnes , and for our sinnes ; and this is that which God had before shewed by the Prophets ; and this is the way that God appoynted to redeeme both Jew and Gentile from death , and to purchase for you , and for us everlasting life , which is the free Gift of God , not by your deserts , nor by our deserts .

God hath promised to assemble the outcasts of Israell , Isai . 11.10.12 .

Isai . 11.10 . And in that day , there shall come a roote out of Jesse , which shall stand for an ensigne of the People , to it shall the Gentiles seeke .

Ver . 12. And he shall set up an ensigne for the Nations , And shall assemble the outcasts of Israell , And gather together the dispersed of Juda , from the foure corners of the earth , Isai . 60.15 , 16.

Note , first , that God promised to set up an ensigne , what ensigne could this be ? how doe you Jewes interpret this place ?

It must be so apparent that the Gentiles shall see it .

It must be a roote out of Jesse , It must be such as did apparently hould out comfort and benefit to the Gentiles .

It must be such as the Gentiles should owne and accept , therefore God promiseth that the Gentiles should seeke to .

It must be such an ensigne , to which the Jewes shall be assembled ( or caused to come unto ) after their dispersion , ov●r the face ( or towards the foure corners ) of the earth .

Note , secondly , that the Lord foreshewed here that the Jewes should be for an appoynted time cast out ( of Gods vineyard ) and dispersed over the face of the earth .

This being duely considered , it plainely sheweth , that this roote out of Jesse , this ensigne must needs be the promised blessing , in whome all the Nations of the earth ( both Jewes , and Gentiles ) were promised to be blessed , and that must needs be by the promised Messiah .

And consider duely that this Scripture was plainely fullfilled , in , and by Jesus Christ , to whome the Gentiles sought . We waite , and pray for you ( that are cast out ) that you may come in .

Note , what followeth , Chap. next ver . 2. In that day , you shall say , ( God is your salvation , the Lord Jehovah is your strength ) and song , and your salvation .

Ver . 3. Therefore with Joy , shall ye draw water , out of the wells of salvation .

Note , that in that day that God will assemble you outcasts , to this ensigne , then you shall no longer rest upon that Covenant which you have broken .

You shall no longer hope for salvation , from your owne deserts , or strength , but you shall with joy draw water out of the wells of salvation , that is to say , you shall be satisfied by the pretious , and free promises of Grace , therein resteth your joy , strength , and salvation .

And as God hath Granted to the Gentiles , this pretious favour , to suck those pretious promises , those brests of Consolation , of you our elder sister , the Jewes , Isai . 66.10 , 11.

Even so the Lord in his aboundant and rich grace , and m●●cie , hath promised , that you Jewes , shall suck , the same , those pretious promises , those brests of consolation , whereby the Gentiles are now nourished , and comforted , Isai . 60.15 , 16.

For which wee Christians d●sire , long for , and pray for , that so there may be one Lord , and his name one .

That so from the Rising of the Sunne , to the going downe of the same , the Name of the Lord may be great , both among the Jewes , and amongst the Gentiles .

That so all the People on the earth may give Glory to the Lord and sing , and shout for joy , and shew forth the praises of the Lord .

Jere 18.1 . to 11. As the Potter hath power over the Clay , so hath the Lord of Hosts , power over all his creatures .

Exod . 33.29 . God saith , that he will have mercie on whome he will have mercie .

Shall the thing formed , say to him that formed it , why hast thou made mee thus ?

Now to God be given , glory , and honour , worship , and praise , from everlasting , to everlasting , Amen .

THe use of the whole foregoing Treatise , ( to us Christians ) may be this , to admire at , and for ever to be thankfull for , the great , free , rich , aboundant , and unexpressible mercie , and kindnesse of God , to us ( Gentiles by nature aliens , and strangers , that were as cast out , polluted , and stained with sinne , being as without hope , and no eye pittied us : And wee would by no meanes helpe our selves ) In this our low , and sorrowfull condition , Our good , and gratious God , tooke pittie upon us , for his owne Name sake , he washed us , and cleansed us and put goodly raiment upon us ; he opened the doore of hope for us , he adopted us , he elected us to be his Children , to call God our Father , he tooke us to be of his houshold , he promised , and surely confirmed to us an everlasting inheritance , in his own kingdome , he forgave our sinnes , delivered us from the Grave , from hell , from death , and everlasting destruction ; to effect this God spared not his owne deare Sonne .

What shall wee render to the Lord for all his benefits ? if wee doe not accordingly value these mercies at an high price , if wee ( Christians ) doe not estimate these favours of God , as the pearle of highest account . If our fruits doe not shew forth the praises of the Lord .

Note what is written ;

Revel . 22.11 . He that is unjust , let him be unjust still ; and he that is filthy , let him be filthy still : And he that is righteous , let him be righteous still ; and he that is holy , let him be holy still .

Ver . 12. And behould I come quickly , and my reward is with mee , to give to every man according as his worke shall be .

Ver . 13. Blessed are they that doe his Commandements .

THe use of this foregoing Treatise , ( to you that are Jewes ) is to invite , or to stirre you up , to consider of , your past , present , and future condition ; if any motives may possibly perswade you diligent to enquire after light , and truth , to search the Scriptures , to meditate , to pray to God for Grace , and wisdome , because God is the fountaine of all grace .

If you Jewes will be willfully blinde , and hardned yet remember that your dayes on earth are but short , your glasse is running , as death leaveth you , Judgement will finde you , time past cannot be recovered , be like reasonable men , and not like unreasonable beasts .

Certainly , if any of you Jewes be a thirst , he will dig for the water of life , he will search the Scriptures , and reade them over , and over , he will meditate , and pray , he will not spare a little paines , to finde out the pure water of life .

Without this water of life , your thirst can never be satisfied .

And doe you but finde out these living waters of life , and drinke thereof your fill , And you shall be so fully satisfied , that you shall never thirst more .

For which , your unworthy friend ( the meanest of ten thousand ) doth unfeinedly desire , and pray .

I have in this foregoing Treatise , omitted inlargement ; I have principally poynted to the places , with some few short , and breife notes thereupon , hoping that the wise Reader will meditate , and so ( by Gods blessing ) will draw much more sweetnesse and comfort from the pretious promises of our good God . At the present , my time , my meanes , my talent would not admit further enlargement .

I have laboured to cast this mite into Gods Treasurie , leaving the acceptance , and blessing to Almightie God .

FINIS .