The
Farmers
CATECHIZE
.
Father
.
COme
Sirrah
,
if
you
will
be
a
good
boy
,
learn
your
Catechize
,
and
then
teach
your
Brothers
and
Sisters
,
I
will
give
you
a
farthing
.
Son
.
Well
,
Sir
,
do
you
ask
and
I
will
answer
.
Father
.
Quest
.
Who
was
the
first
man
God
mad
?
Son
.
Answ
.
Adam
.
Q.
What
did
he
make
him
of
?
A.
Dust
.
Q.
And
what
did
he
make
Eve
of
?
A.
A
Rib
of
his
side
,
and
she
sided
with
the
Serpent
,
and
so
brought
death
upon
him
and
all
his
posterity
.
Q.
What
did
God
do
then
?
A.
Promise
Jesus
Christ
,
and
said
that
he
should
break
the
Serpents
head
,
Gen.
3.15
.
that
is
the
power
and
Kingdom
of
the
Devil
.
Q.
Who
was
Abrahams
Son
?
A.
Isaac
.
Q.
And
who
Isaac's
?
A.
Jacob
.
Q.
And
who
Jacobs
?
A.
Joseph
,
Matt
.
1.2
.
Q.
And
who
Josephs
?
A.
Ephraim
,
and
Manasseth
.
Q.
What
did
God
say
by
Moses
?
A.
A
Prophet
shall
the
Lord
your
God
raise
up
like
unto
me
,
him
shall
you
hear
in
all
things
;
and
it
shall
come
to
pass
,
that
him
that
will
not
hear
him
,
shall
be
cut
off
from
this
People
,
Deut.
18.15
.
Q.
And
who
was
this
Prophet
?
A.
Christ
.
Q.
And
what
is
Christ
?
A.
The
Son
of
the
living
God
,
and
Saviour
of
the
world
,
Iohn
1.29
.
Q.
What
did
Samuel
say
?
A.
Speak
Lord
for
thy
servant
hears
,
and
thought
it
was
Ely
,
when
indeed
it
was
the
Lord
that
called
him
,
1
Sam
.
30.10
.
Q.
What
did
Joshua
say
?
A.
I
and
my
house
will
serve
the
Lord
,
and
a
good
thing
it
is
for
Families
so
to
do
;
and
in
the
mean
time
cursed
are
all
those
that
call
not
on
him
,
Ier
.
10.25
.
Q.
What
did
good
Nehemiah
say
?
A.
Remember
O
Lord
I
have
walked
before
thee
with
an
upright
heart
,
2
Kin
.
20.3
.
a
good
life
and
a
good
death
alwaies
goes
together
,
and
God
will
give
that
man
an
endless
life
that
liveth
unto
him
,
and
daily
dyeth
unto
sin
.
Q.
What
did
Iob
say
?
A.
Naked
came
I
out
of
my
mothers
womb
,
and
naked
shall
I
return
,
the
Lord
gives
,
and
the
Lord
takes
,
and
blessed
be
his
holy
name
;
in
the
mean
time
I
know
that
my
Redeemer
lives
,
and
I
shall
see
him
with
these
eyes
.
Q.
And
if
a
man
die
shall
he
live
again
?
A.
Yes
,
all
the
daies
of
my
life
will
I
wait
,
till
my
change
come
,
Iob
14.14
.
Q.
What
did
David
say
?
A.
Thy
servant
Lord
,
thy
servant
,
and
yet
a
King
of
the
East
;
man
walks
in
a
vainsh
dow
,
and
gets
riches
;
Lord
teach
me
to
number
my
daies
,
that
I
may
apply
my
heart
unto
wisdom
.
Q.
What
did
Solomon
say
?
A.
Vanity
of
vanities
,
all
is
vanity
,
Eccles
.
1.2
.
and
this
is
as
much
as
any
thing
to
set
thy
heart
upon
that
which
is
not
,
or
to
chuse
a
present
good
before
a
future
,
which
abides
for
ever
and
ever
:
Riches
have
wings
and
fly
away
,
Prov.
23.5
.
the
world
dayly
passeth
away
,
and
good
daies
,
and
bad
that
are
past
,
are
much
at
one
.
Q.
But
what
doth
he
say
in
Eccles
.
the
last
,
vers
.
1
?
A.
Remember
thy
Creator
in
the
daies
of
thy
youth
;
before
death
or
the
evil
day
comes
,
and
it
is
usually
so
long
before
we
begin
to
be
wise
,
or
mind
what
we
should
,
and
then
it
is
hard
to
mind
as
we
should
,
or
do
any
thing
else
,
but
gasp
and
die
.
Q.
What
is
that
you
call
the
Song
of
Songs
?
A.
Solomons
Songs
,
the
Canticles
.
Q.
What
is
the
burden
of
that
Song
?
A.
Love
,
love
,
Christs
love
to
the
Church
,
&
the
Churches
love
to
Christ
,
Cant
.
1.2
.
Q.
What
doth
Christ
say
of
his
Church
?
A.
Thou
art
all
fair
my
Sister
,
my
Spouse
.
Q.
What
doth
the
Church
say
of
Christ
?
A.
Thou
art
white
and
ruddy
,
the
chiefest
of
ten
thousard
,
Cant
.
5.10
.
Q.
Why
is
Christ
said
to
be
white
and
ruddy
?
A.
In
respect
of
his
Humanity
and
Divinity
,
his
suffering
and
innocency
;
he
was
God-Man
,
perfect
God
and
perfect
Man
,
born
of
a
Virgin
and
suffered
with
a
thief
.
Q.
Whath
doth
Isaiah
say
concerning
Christ
?
A.
Surely
he
hath
born
our
griefs
,
the
chastisement
of
our
peace
was
upon
his
shoulders
,
and
we
like
sheep
have
gone
astray
,
and
thou
hast
laid
upon
him
the
iniquity
of
us
all
,
Isa
.
53.4
.
There
's
a
good
boy
,
learn
this
Chapter
and
remember
it
well
.
Q.
What
did
Ieremy
wish
?
A.
O
that
his
head
were
a
fountain
of
tears
,
that
he
might
weep
for
the
slain
of
the
Daughter
of
his
People
,
Ier
.
9.1
.
the
Jews
in
captivity
;
and
the
whole
Lamentation
is
a
sad
complaint
of
the
Prophet
for
the
afflictions
of
the
Jewes
,
the
people
of
God
under
the
Babylonian
Captivity
.
Q.
What
doth
the
Church
say
in
the
midst
of
her
afflictions
?
A.
Thou
art
my
portion
saith
my
soul
,
Lam
.
3.24
.
and
my
souls
delight
is
in
God
,
saith
David
;
and
Gods
delight
is
in
them
that
excel
in
virtue
,
especially
faith
,
love
,
and
humility
;
and
pretious
in
his
sight
is
the
death
of
all
his
holy
ones
,
Psal
.
116.15
.
what
ever
men
do
deem
.
Q.
But
what
doth
Eezekiel
say
concerning
God
?
A.
First
,
that
he
desires
not
the
death
of
a
sinner
,
but
that
he
may
live
and
never
die
,
Ezek
.
18.21
.
and
he
that
lives
and
believes
in
me
shall
never
dye
saith
Christ
,
Iohn
11.26
.
yet
those
that
live
and
believe
not
that
he
is
he
,
shal
die
in
their
sins
,
Iohn
8.21
.
But
Ezekiel
tells
us
,
that
he
loved
and
washt
us
when
we
were
in
our
blood
,
and
pitied
us
then
,
when
no
eye
pitied
us
to
do
us
any
good
.
ye
then
was
the
time
of
love
,
and
that
was
love
indeed
,
and
a
loving
God
was
he
to
look
upon
us
then
.
Q.
What
doth
Daniel
say
?
A.
In
the
daies
of
those
Kings
shall
the
God
of
heaven
set
up
a
Kingdom
,
that
shall
never
be
taken
or
pass
away
,
Dan:
2.44
.
Q.
But
what
Kingdom
was
that
?
A.
Christ
.
Q.
And
what
Kingdomes
were
those
that
were
to
be
destroyed
and
pass
away
?
A.
All
but
his
in
conclusion
.
Q.
Who
shall
be
chief
in
that
Kingdom
?
A.
He
himself
,
and
at
last
God
shall
be
all
in
all
,
1
Cor
:
15
:
28.
Q.
What
doth
Hosea
say
concerning
Christ
?
A.
Take
away
all
iniquity
,
and
receive
us
graciously
,
so
wil
we
render
the
calves
of
our
lips
,
Hos
.
14.3
.
Q.
What
doth
he
say
concerning
death
?
A.
O
death
I
will
be
thy
death
,
O
grave
I
will
be
thy
destruction
,
repentance
is
hid
from
mine
eyes
,
Hos
:
13
:
14.
and
it
is
Christ
alone
that
has
destroyed
sin
,
death
,
hell
,
and
the
grave
,
1
Cor
:
15
:
55.
Q.
What
doth
God
speak
by
his
Prophet
Ioel
?
A.
It
shall
come
to
pass
in
those
daies
saith
the
Lord
,
meaning
those
times
which
we
are
near
,
that
I
will
pour
out
my
Spirit
upon
all
flesh
,
Ioel
2.28
.
and
your
sons
and
your
daughters
shall
prophesie
;
a
text
Ministers
seldom
preach
on
,
yet
saith
Paul
covet
the
best
gifts
,
especially
that
you
may
prophesie
,
1
Cor
.
14.1
.
that
is
open
Scripture
sayings
and
tell
them
unto
others
.
All
other
Prophesies
are
ceast
above
this
thousand
years
,
and
Ministers
know
no
more
than
others
,
unless
the
Lord
reveal
it
;
and
the
secrets
of
the
Lord
,
are
most
with
them
that
fear
him
most
,
Psal
.
34.
be
they
what
they
will
of
this
or
that
or
t'other
calling
.
Q.
What
doth
the
Prophet
Amos
say
?
A.
In
chap.
5.
vers
.
6.
Seek
ye
me
and
ye
shall
live
,
and
a
living
God
is
to
be
sought
before
a
dying
World
:
And
in
finding
of
God
there
is
a
heaven
,
and
a
heaven
;
first
a
heaven
in
the
soul
of
them
that
seek
him
in
his
Son
,
and
grace
revealed
by
his
Son
:
And
secondly
,
there
is
a
heaven
for
the
souls
of
those
that
seek
him
,
where
God
and
Christ
▪
and
all
the
saved
creatures
are
.
Q.
What
doth
Obadiah
say
?
A.
Though
thou
exaltest
thy self
as
the
Eagle
,
and
settest
thy
nest
among
the
Stars
,
yet
from
thence
will
I
bring
thee
down
;
and
the
right
way
down
hill
,
and
down
to
hell
is
pride
;
but
a
Savior
shall
come
to
Mount
Zion
,
and
judge
the
Mount
of
Esay
;
a
sweet
Scripture
,
vers
.
21.
Q.
What
doth
Ionah
say
?
A.
Out
of
the
belly
of
Hell
cried
I
,
and
thou
heardest
my
voice
,
all
the
billows
,
and
thy
waves
compassed
me
,
the
Weeds
were
Wrapt
about
my
head
,
yet
will
I
look
again
towards
thine
holy
Temple
,
Ionah
2
:
4.
Q.
What
doth
the
Prophet
Micah
say
?
A.
Who
is
a
God
like
unto
our
God
,
that
pardoneth
iniquity
transgression
&
sin
,
yea
all
iniquity
transgression
and
sin
,
for
his
own
sake
,
his
Names
sake
,
his
Sons
sake
,
his
promise
sake
,
Micah
7
:
18.
Q.
What
doth
the
Prophet
Nahum
say
?
A.
Behold
upon
the
Mountains
the
feet
of
them
that
bring
good
tydings
,
and
publish
peace
,
keep
thy
feasts
and
perform
thy
vows
O
Judah
,
Nahum
1
:
15.
Q.
What
doth
Habakkuk
say
?
A.
I
will
rejoyce
in
God
,
and
I
will
joy
in
the
God
of
my
salvation
,
although
the
Fig-tree
shall
not
blossom
,
the
Vine
,
the
Olive
,
the
Flock
and
the
Heards
of
the
Stall
be
cut
off
,
yet
will
I
rejoyce
in
the
God
of
my
Salvation
,
who
makes
me
to
walk
on
high
places
,
that
is
,
to
live
in
his
high
discoveries
;
and
the
high
discoveries
of
God
in
any
affliction
,
will
make
a
man
sing
like
the
Nightingale
as
long
as
they
last
,
Hab
.
3
:
17.
Q.
What
doth
Zephaniah
say
?
A.
I
will
turn
to
the
people
a
pure
language
,
and
they
shall
all
call
on
the
Name
of
the
Lord
,
and
serve
him
with
one
consent
;
and
this
is
a
Gospel
promise
indeed
;
in
the
mean
time
I
will
leave
among
you
a
poor
and
an
afflicted
People
,
and
they
shal
trust
in
my
Name
,
Zep
:
3
:
9
,
12.
and
saith
Christ
,
it
is
the
poor
that
receive
the
Gospel
,
Luke
7
:
12.
the
great
ones
come
to
nought
,
1
Cor
.
1.18
.
and
experience
tels
us
,
that
it
is
the
spiritual
poor
,
and
middle
sort
of
people
,
for
the
most
part
,
that
mind
any
thing
of
good
;
for
Beggars
are
vile
,
and
Lords
are
base
and
vicious
.
Q.
What
doth
Haggai
in
the
2.
and
the
6.
say
?
A.
The
desire
of
all
Nations
shall
come
;
and
when
Christ
comes
he
satisfies
the
souls
of
all
men
,
and
a
thousand
Worlds
without
Christ
will
never
do
it
to
any
purpose
,
for
they
that
love
Silver
shall
never
be
satisfied
.
Q.
What
doth
Zechariah
say
in
the
13.
and
1
?
A.
In
that
day
there
shall
be
a
fountain
open
for
Judah
and
Jerusalem
to
wash
in
,
for
sin
and
uncleanness
.
Q.
Who
is
this
Fountain
?
A.
Christ
,
and
a
living
,
loving
,
lasting
,
flowing
Fountain
is
he
;
yea
he
ever
lives
and
loves
to
have
sinners
come
and
wash
,
and
the
worst
that
washeth
here
,
shall
be
whiter
than
the
snow
in
the
eyes
of
God
,
Psal
.
51.7
.
Q.
What
doth
Malachi
in
the
4.
and
1.
say
?
A.
Unto
you
that
fear
my
Name
shal
the
son
of
Righteousness
arise
with
healing
in
his
wings
.
Who
is
this
Son
of
Righteousness
?
A.
Christ
,
and
a
thousand
beams
of
love
and
grace
are
ever
in
him
,
and
shining
from
him
,
which
are
indeed
the
light
and
life
of
the
world
,
more
influential
to
the
soul
,
than
is
the
Sun
to
the
Flowers
,
Plants
,
and
Trees
.
Q.
But
what
are
these
Wings
?
A.
Nothing
but
the
leaves
of
this
Tree
of
life
,
whose
leaves
are
for
the
healing
of
the
Nations
,
Rev.
22.2
.
but
the
wings
and
the
leaves
are
both
growing
on
him
,
and
flowing
from
him
;
one
denotes
his
nearness
,
and
the
other
his
sweetness
and
swiftness
;
yea
his
leaves
are
alwaies
fresh
and
green
,
and
his
fruit
bears
every
month
,
eat
and
drink
a
bundantly
;
O
taste
and
see
the
Lord
is
gracious
,
blessed
is
the
man
that
lives
upon
this
bread
of
life
,
and
life
giving
bread
,
which
came
down
from
heaven
,
Ioh
:
6
:
50
,
58.
once
was
and
yet
ever
is
in
heaven
,
and
will
give
a
thousand
heavens
to
them
that
wait
for
him
;
yea
,
eye
hath
not
seen
,
nor
ear
hath
not
heard
,
nor
have
men
known
since
the
World
stood
,
that
which
thou
O
God
hast
prepared
for
them
that
wait
for
thee
,
faith
the
Prophet
,
Isaiah
64.4
.
and
a
heavenly
Prophet
was
he
;
but
remember
the
Law
of
Moses
my
servant
,
saith
the
last
of
all
the
Prophets
in
the
last
words
.
Q.
But
where
did
God
give
this
Law
?
A.
On
Mount
Sinai
,
the
thundring
Mount
,
which
no
man
durst
come
nigh
.
Q.
And
where
the
Saviour
?
A.
From
Mount
Sion
the
blessed
Mount
,
or
Mount
of
blessings
,
which
every
man
might
come
unto
,
and
see
the
crucified
Christ
on
Calverie
;
and
Christ
upon
a
hil
is
as
a
Beaken
to
the
Nations
,
or
an
Ensign
to
the
World
:
but
Mount
Olive
was
the
praying
Mount
,
whilst
Sion
is
the
praising
,
and
Jerusalem
above
the
mother
of
us
all
:
Shout
O
Inhabitants
of
the
Earth
,
for
great
is
the
holy
One
in
the
midst
of
thee
,
Isa
.
12.6
.
and
if
I
forget
thee
let
my
right
hand
forget
his
cunning
;
yea
,
if
I
prefer
not
Jerusalem
before
my
chiefest
joy
,
then
let
my
tongue
cleave
to
the
roof
of
my
mouth
,
Psal
.
137.5
.
but
behold
how
he
comes
meek
and
lowly
riding
on
an
Asse
,
the
Colt
and
Poal
of
an
Asse
,
having
Salvation
in
his
wings
;
wherefore
rejoyce
greatly
for
thy
King
O
Virgin
daughter
Sion
,
and
when
Sion
heard
this
thing
,
they
cut
down
boughes
and
branches
,
saying
Hosanna
,
Hosanna
in
the
highest
,
whilst
others
spread
their
garments
,
for
this
high
and
holy
,
low
and
humble
self-denying
Christ
.
Q.
Well
,
but
where
was
he
born
?
A.
In
Bethelem
saith
Matthew
2.8
.
and
he
was
one
of
the
four
Evangalists
;
yea
,
in
Iudah
a
little
Town
in
Bethelem
,
and
he
is
the
Lyon
of
the
Tribe
of
Iudah
,
which
will
tear
his
enemies
in
pieces
,
whilst
,
he
everlastingly
embraceth
the
worst
of
sinners
that
come
unto
him
;
and
the
wise
men
that
came
to
worship
him
,
brought
the
best
things
in
all
their
Country
,
namely
,
Gold
,
Frankinsence
,
and
Myrrh
,
to
offer
unto
him
,
vers
.
10.
and
he
offered
himself
for
his
a
sweet
smelling
Sacrifice
acceptable
to
the
Father
,
bore
our
sins
in
his
own
body
on
the
Tree
,
died
and
rose
for
our
justification
,
and
ever
lives
to
make
intercession
.
Q.
But
who
destroyed
all
the
Male
Children
under
three
years
old
?
A.
Herod
.
Q.
But
how
destroyed
he
them
?
A.
He
sent
Souldiers
,
and
most
Souldiers
wil
go
upon
any
design
for
money
,
and
such
men
to
the
Devil
that
have
no
conscience
in
them
;
then
was
the
saying
good
,
In
Ramah
was
a
voice
heard
,
Rachel
weeping
for
her
children
,
Matt
.
2.18
.
and
every
heart
is
Ramah
and
a
Wilderness
,
where
there
is
nothing
but
the
howling
of
cursed
lusts
and
nature
.
Q.
But
why
would
Herod
have
put
Christ
to
the
death
?
A.
Because
he
was
the
born
King
of
the
Jews
,
and
himself
but
an
Usurper
,
and
this
was
a
damnable
plot
indeed
,
to
put
a
true
King
to
death
for
his
Crown
yea
the
King
of
Kings
.
Q
What
doth
Mark
say
in
the
13.
and
the
34
?
A.
Watch
,
watch
,
watch
,
for
the
coming
of
the
Son
of
Man
,
for
he
comes
as
a
thief
,
that
is
,
stealingly
upon
the
world
,
and
blessed
is
he
that
Waits
,
and
keeps
his
garment
undefiled
,
Rev.
16
:
15.
Q.
What
did
the
Angel
say
to
Zechariah
?
A.
That
Elizabeth
his
wife
should
have
a
Son
,
and
his
name
should
be
called
Iohn
,
and
he
should
neither
drink
wine
nor
strong
drink
,
but
his
heart
should
be
filled
with
the
Holy
Ghost
,
and
many
of
the
Children
of
Israels
hearts
should
he
turn
to
the
Lord
his
God
.
Q.
What
did
the
Angel
say
to
Mary
?
A.
All
hail
Mary
,
blessed
among
women
shalt
thou
be
,
for
thou
shalt
conceive
in
thy
womb
and
bring
forth
a
Son
,
and
his
name
shall
be
called
Jesus
,
for
he
shall
save
his
people
from
their
sins
;
and
God
shall
give
unto
him
the
Throne
of
his
Father
David
,
and
he
shal
reign
over
the
House
of
Iacob
for
ever
;
and
of
his
Kingdom
there
shall
be
no
end
,
Luke
1.33
.
Q
And
what
did
Mary
say
to
this
?
A.
She
wondered
how
it
should
be
,
and
the
Angel
said
by
the
power
of
the
most
high
;
and
the
Holy
Ghost
overshadowing
her
.
Q.
And
what
did
the
Angel
say
unto
the
Shepheards
?
A.
Behold
I
bring
you
glad
tydings
of
great
joy
that
shall
be
unto
all
Nations
,
for
to
you
is
born
a
Saviour
,
and
his
name
shall
be
called
Jesus
,
Luk
:
2
:
11.
for
be
shall
save
his
people
from
their
sins
.
Q.
What
did
the
Shepherds
hear
when
the
Angels
were
gone
?
A.
A
Multitude
of
heavenly
Hosts
,
saying
,
Glory
to
God
in
the
highest
,
peace
and
good
will
to
men
on
Earth
.
Q.
What
did
old
Simeon
say
when
he
saw
Christ
?
A.
Let
me
now
thy
servant
depart
in
peace
,
for
mine
eyes
have
seen
thy
salvation
,
vers
.
31.
Q.
What
did
John
say
?
A.
Behold
the
Lamb
of
God
that
taketh
away
the
sins
of
the
World
,
Iohn
:
1
:
35.
Q.
What
did
Christ
say
to
Philip
?
and
what
did
Philip
say
to
Nathaniel
?
A.
We
have
found
him
of
whom
Moses
and
the
Prophets
writ
:
and
Jesus
said
behold
an
Israelite
indeed
,
in
whom
is
no
guile
:
and
Nathaniel
said
thou
art
the
Son
of
God
,
the
King
of
Israel
,
vers
.
49.
Q.
What
is
that
you
call
the
Acts
?
A.
Nothing
but
a
true
History
of
Christ
and
his
Apostles
;
and
in
it
we
have
Paul's
carriage
before
Felix
;
Peter
and
Stephen
before
the
Jews
,
their
stoning
,
whipping
,
stripping
,
and
imprisoning
of
them
and
the
rest
;
notwithstanding
which
the
Church
did
mightily
encrease
.
Q.
Who
writ
the
Epistle
to
the
Romans
?
A.
Paul
,
and
Paul
was
an
honest
man
,
and
as
brave
as
bold
,
Christ-magnifying
,
loving
Saint
as
ever
lived
,
and
Rome
as
true
a
Church
,
yet
now
the
Mother
of
Harlots
,
Rev.
18.2
.
and
the
sink
of
sin
,
and
cage
of
every
unclean
beast
,
where
Zim
,
and
Ohim
,
and
Devils
dwell
;
and
happy
shall
he
be
that
may
dash
the
brains
of
her
bratts
in
the
streets
,
this
or
the
next
Generation
may
live
to
see
it
for
all
this
;
in
mean
time
cursed
be
they
that
hinder
,
or
do
the
work
of
the
Lord
negligently
,
Ier
:
48
:
10.
Q
Who
writ
ths
first
and
second
Epistles
to
the
Corinthians
?
A.
Paul
,
and
Paul
boasts
and
glories
saying
;
We
are
fools
yet
are
we
wise
in
Christ
,
we
are
poor
and
make
many
rich
,
2
Cor
.
6.10
.
we
are
counted
as
the
off-scouring
of
the
world
,
and
the
world
is
not
worthy
of
us
;
and
whilst
we
possess
nothing
,
we
enjoy
all
things
.
〈◇〉
〈◇〉
how
is
he
counted
among
the
children
of
God
,
and
his
portion
among
the
Saints
;
and
what
hath
pride
profited
us
,
Wisdom
:
5.4
.
Q.
Who
writ
the
Philipians
?
A.
Paul
,
and
Paul
complains
,
saying
,
they
sought
their
own
things
,
and
no
man
sought
the
things
of
Christ
,
ch
:
2
:
v
:
21.
and
a
sad
complaint
it
was
that
none
should
mind
a
living
,
loving
,
crucified
Christ
,
who
minded
us
from
eternity
,
and
has
saved
us
to
eternity
,
from
sin
,
death
,
hell
,
and
eternal
burnings
;
and
we
are
sure
that
whilst
he
was
on
earth
,
he
made
it
all
his
business
,
to
seek
and
to
save
lost
sinners
;
Did
you
see
any
of
the
lost
sheep
of
the
house
of
Israel
,
Mat
.
15.24
.
Nay
did
you
see
saith
the
Saviour
,
and
pipes
,
and
weeps
,
and
mourns
;
O
Jerusalem
,
Jerusalem
,
how
often
would
I
have
gathered
thee
,
Luk
:
13
:
34.
but
you
will
not
come
unto
me
that
you
might
have
life
,
Ioh
:
5
:
43.
Neither
will
the
Saints
now
a
daies
either
love
or
live
,
or
do
for
Christ
,
in
any
measure
as
they
should
;
O
blessed
Paul
.
O
blessed
Saint
,
that
did
as
much
,
and
writ
as
much
,
and
denyed
as
much
for
Christ
as
ever
man
,
and
yet
all
that
he
did
he
still
denied
and
counted
it
all
but
as
loss
and
dung
for
Christ
and
the
Righteousness
of
Christ
,
Phil
:
3
:
8
,
9.
Q.
Who
writ
the
Epistle
to
the
Collossions
?
A.
Paul
,
and
there
he
makes
Christ
to
be
all
in
all
,
ch
:
3
:
11.
and
indeed
he
is
so
,
and
there
is
neither
bond
nor
free
,
high
nor
low
,
nor
life
nor
death
,
but
Christ
is
all
in
all
,
yea
,
he
will
be
all
in
all
,
both
in
life
,
death
,
and
eternity
,
justification
,
sanctification
&
glorification
,
as
I
said
before
;
O
unhappy
man
that
forgetteth
or
forgeth
him
for
a
moments
lust
,
or
listeth
not
to
live
to
him
,
until
it
be
too
late
.
Q.
Who
writ
the
first
and
second
Epistles
to
the
Thessalonians
?
A.
Paul
,
and
in
that
he
exhorts
them
to
pray
continually
,
and
in
every
thing
to
give
thanks
;
comfort
the
feeble
,
and
strengthen
the
weak
,
1
Thes
:
5
:
16.
and
to
beware
of
being
deceived
about
the
coming
of
Christ
,
for
that
day
shall
not
come
till
Anti-christ
be
revealed
and
destroyed
by
the
Spirit
of
Christ
,
the
brightness
of
his
coming
,
2
Thes
:
2
:
8.
yet
the
Sword
shall
certainly
make
some
way
,
and
when
he
comes
it
shall
be
in
flaming
fire
,
to
render
vengeance
upon
all
that
know
not
God
,
and
obey
not
the
Gospel
of
our
Lord
Jesus
Christ
,
&
shall
punish
them
with
everlasting
destruction
from
his
presence
,
when
he
shall
come
to
be
glorified
in
his
Saints
,
and
marvelous
in
the
eyes
of
all
them
that
do
believe
,
2
Thes
:
1
:
8
,
9
,
10.
in
the
mean
time
let
all
believers
rejoice
in
this
Text
,
and
let
the
ignorant
World
tremble
,
for
he
that
made
them
will
not
save
them
,
as
they
use
to
say
,
if
they
despise
his
Gospel
and
his
Son
,
the
delight
of
his
soul
,
our
ever
dear
and
glorious
Redeemer
,
yea
how
shall
we
escape
if
we
neglect
so
great
,
so
free
,
and
full
Salvation
,
Heb
:
2
:
3.
Yea
,
what
shall
the
end
of
all
them
be
that
obey
not
the
Gospel
of
our
Lord
Jesus
Christ
,
which
if
any
man
will
not
love
,
let
him
be
Anathema
Maran-atha
,
1
Cor
:
16
:
22.
or
acursed
til
the
Lord
come
,
so
saith
Paul
.
Q.
Who
writ
the
first
of
Timothy
?
A.
Paul
,
and
in
the
1.
and
the
17.
he
saies
,
Unto
the
King
,
everlasting
,
immortal
,
invisible
,
onely
wise
God
,
be
honor
and
glory
for
ever
and
ever
Amen
.
Q.
Who
writ
the
second
of
Timothy
?
A.
Paul
,
and
there
he
charges
Timothy
to
beware
of
Covetousness
and
the
love
of
Money
,
1
Thes
:
6
:
9.
which
is
Idolatry
.
O
man
of
God
,
fly
these
things
saith
he
;
unto
the
appearing
of
our
Lord
Jesus
Christ
,
who
is
the
only
Potentate
,
and
King
of
Kings
,
and
Lord
of
Lords
,
who
onely
hath
immortality
in
his
hands
,
and
dwelleth
in
that
light
which
is
unaccessable
,
whom
no
man
hath
seen
,
nor
can
see
in
his
full
glory
,
1
Tim
:
6
:
8
:
10
,
16.
and
in
the
fourth
Chapter
of
the
second
Epistle
,
and
the
first
verse
,
he
chargeth
him
before
God
and
our
Lord
Jesus
Christ
,
who
shall
judge
the
quick
and
dead
at
the
appearing
of
his
Kingdom
,
that
he
preach
the
Word
in
season
and
out
of
season
:
and
many
charge
us
who
are
private
Christians
for
preaching
the
Word
,
when
God
is
our
witness
,
we
do
it
in
sincerity
;
yet
Ministers
will
be
angry
,
and
Magistrates
scarce
give
leave
,
yet
by
your
leave
,
without
your
leave
,
say
I
,
to
all
the
Powers
in
the
World
;
what
men
are
forbid
they
may
not
do
,
but
what
they
are
commanded
they
may
and
must
do
.
Uzza
was
forbid
to
touch
the
Ark
,
but
we
are
bid
to
prophesie
,
and
build
up
one
another
,
1
Cor
:
14
:
1
,
39.
1
Pet
:
4
:
10.
Yea
,
in
a
thousand
places
more
;
but
the
Sons
of
Greece
make
a
nose
of
wax
of
many
an
honest
Text
against
the
Sons
of
Sion
;
yet
will
I
set
them
against
them
,
Zecha
.
9
:
v
:
13.
and
the
quarrel
will
never
be
ended
,
for
if
one
sink
the
other
swims
,
and
yet
they
are
held
up
by
the
chin
;
but
the
Lord
help
us
,
we
have
no
confidence
in
the
arm
of
flesh
.
Q.
Who
writ
the
Epistle
to
Titus
?
A.
Paul
,
and
in
chap
:
2
:
vers
:
11.
he
tels
us
,
the
grace
of
God
which
bringeth
salvation
to
all
mens
doors
,
ears
,
and
hearts
if
they
will
accept
it
,
teacheth
us
to
deny
all
ungodly
and
worldly
lusts
,
and
to
live
soberly
and
godly
in
this
present
world
,
looking
for
the
hope
and
glorious
appearing
of
our
great
God
and
Saviour
Jesus
Christ
,
vers
.
13.
and
Paul
writ
one
Chapter
to
Philemon
,
and
that
was
altogether
about
the
forgiving
of
Onesimus
,
Philemons
Servant
,
which
once
run
away
from
him
,
afterwards
was
converted
and
sent
back
by
Paul
,
as
a
Brother
to
both
;
this
should
teach
us
to
forget
and
forgive
,
especially
when
we
see
the
work
of
Christ
upon
their
hearts
,
which
have
formerly
done
us
the
greatest
injury
.
Q.
Who
writ
the
Hebrews
?
A.
Paul
(
I
think
)
and
he
tels
us
in
the
first
verse
of
the
first
chapter
,
That
God
who
at
sundry
times
,
and
in
divers
manners
,
spake
unto
the
Fathers
by
the
Prophets
,
hath
in
these
last
daies
spoken
unto
us
by
his
Son
from
heaven
,
whom
he
hath
appointed
to
be
heir
of
all
things
,
by
whom
also
the
world
was
made
;
saying
,
Thy
Throne
is
for
ever
;
and
a
Scepter
of
Righteousness
is
the
Scepter
of
thy
Kingdom
,
thou
lovest
Righteousness
and
hatest
Iniquity
,
therfore
thy
God
hath
annointed
thee
above
thy
fellows
;
all
thy
garments
smel
of
Myrrh
:
and
let
all
the
Angels
of
God
Worship
him
,
sitting
at
the
right
hand
of
God
,
till
his
enemies
be
made
his
footstool
,
vers
.
6
,
9
,
12.
And
in
chap.
11.
he
tels
us
what
the
worthies
of
the
world
did
by
faith
;
and
by
faith
we
stand
when
we
fall
,
live
when
we
die
,
and
possess
all
things
when
we
enjoy
little
or
nothing
of
this
worlds
goods
.
Q.
Who
writ
the
Epistle
of
James
?
A.
He
himself
,
and
he
tels
us
that
,
that
man
is
blessed
that
endures
temptation
,
for
he
shall
receive
a
Crown
of
life
,
Iam
:
1
:
12.
But
woe
be
unto
the
rich
if
they
be
ungodly
,
yea
let
them
weep
and
howl
for
that
misery
that
shal
come
upon
them
,
Chap
:
5
:
1.
and
faith
without
works
are
dead
,
Chap
:
2
:
v
:
20.
and
the
truth
is
works
justifie
us
before
men
,
and
faith
justifies
us
in
our
conscience
,
and
gives
us
to
see
our
justification
by
Christ
;
whilst
he
alone
and
none
but
he
justifies
us
before
God
,
without
our
faith
or
works
;
for
our
faith
being
imperfect
needs
him
to
justifie
that
,
and
that
without
him
can
justifie
none
,
whilst
none
can
see
their
justification
without
it
;
and
this
is
a
riddle
that
the
blind
Papists
,
and
bulk
of
Protestants
can
never
hit
;
the
Ministers
do
so
bungle
in
and
about
this
point
;
many
of
them
distinguish
between
Law
and
Gospel
,
Covenant
and
Covenant
,
or
else
you
do
nothing
to
any
purpose
.
Q.
Who
writ
the
first
and
second
Epistle
of
Peter
?
A.
He
himself
,
and
in
that
he
tels
us
of
the
pretiousness
of
Christ
,
1
Pet
:
2
:
6.
and
indeed
to
them
that
believe
he
is
a
pretious
Christ
;
yea
to
them
he
is
pretious
in
his
Name
,
in
his
Nature
,
in
his
Person
,
in
his
Promise
,
to
look
to
,
to
lean
on
,
to
hope
in
,
and
to
follow
after
;
he
is
altogether
pretious
:
and
what
manner
of
people
ought
we
to
be
that
look
for
this
Christ
,
a
new
heaven
and
a
new
earth
,
wherein
dwels
righteousness
,
2
Pet
:
3
:
13.
and
then
the
old
heavens
and
the
old
earth
shall
pass
away
;
the
righteousness
of
man
,
the
works
and
forms
of
men
,
wherein
they
place
their
happiness
,
yea
the
Gospel
Ordinances
I
think
shall
then
be
done
away
,
when
that
sweet
Scripture
is
made
good
,
Isa
.
60.
v
:
22.
where
there
is
a
clear
distinction
made
between
the
Son
and
thy
Son
;
observe
it
well
:
And
saith
Iohn
,
speaking
of
the
new
Jerusalem
,
there
was
no
Temple
in
it
;
and
yet
again
he
tels
us
,
that
the
Lord
God
and
the
Lamb
,
were
the
Temple
of
it
:
compare
this
and
the
21
:
of
Rev
:
together
,
from
the
21
:
vers
:
to
the
26.
and
sure
this
must
needs
be
spoken
of
a
State
Militant
rather
than
triumphant
;
where
the
Kings
need
not
bring
their
glory
,
as
the
Prophet
Isaiah
has
it
;
nor
shall
the
wicked
come
bowing
to
their
feet
there
,
Isaiah
60.14
.
Q.
Who
writ
the
first
Epistle
of
John
?
A.
He
himself
:
&
in
the
third
chapter
and
the
first
verse
he
tels
us
of
the
love
of
God
,
saying
,
Behold
what
maner
of
love
is
this
?
How
free
,
how
full
,
how
sweet
,
how
easie
to
be
had
,
and
much
to
be
admired
,
that
we
should
now
be
called
the
●ons
of
God
?
And
indeed
we
are
so
by
election
before
time
,
contract
or
covenant
in
time
,
vocation
and
calling
,
purchase
of
the
blood
of
Christ
,
union
with
the
person
of
Christ
,
and
faith
in
the
receiving
of
Christ
;
in
all
which
respects
we
are
now
the
sons
of
God
,
1
John
1.12
.
Now
to
be
the
sons
of
such
a
Father
,
and
heir
of
such
a
God
;
yea
,
and
all
things
else
besides
.
God
must
needs
be
sweet
indeed
.
O
you
sons
of
God
,
know
your selves
,
shew
your selves
,
and
humble
your selves
for
your
unworthiness
,
unfruitfulnesse
,
unthankfulness
to
this
loving
living
God
and
father
,
who
is
ever
giving
one
good
thing
or
other
to
us
,
and
how
can
he
deny
us
any
thing
that
has
given
us
himself
?
O
God
,
thou
art
mine
,
saith
a
Saint
,
and
I
will
not
let
thee
go
for
a
thousand
worlds
,
and
yet
one
world
would
steal
away
a
thousand
hearts
.
Q.
But
who
writ
the
second
and
third
of
John
?
A.
He
:
yea
he
writ
all
three
,
and
all
that
he
writ
was
Love
,
and
a
loving
God
was
Christ
,
to
let
this
humble
sinning
Saint
and
sinner
,
lye
so
long
in
that
living
loving
bosome
of
his
,
John
13.23
.
the
bosome
of
Abraham
,
or
Abrahams
bosome
,
Luke
16.22
.
where
he
dipt
his
soul
and
his
quill
,
his
heart
and
his
pen
in
the
love
of
Christ
,
&
strews
all
his
Epistles
with
that
alone
,
which
is
from
the
fountain
of
love
,
leading
men
from
the
lusts
of
this
world
to
that
love
and
light
which
is
better
than
this
World
a
thousand
times
;
but
one
of
a
thousand
scarce
lives
in
that
love
which
he
is
exhorted
unto
,
or
up
to
that
light
which
he
himself
is
the
possessor
of
.
Q
But
who
writ
the
Epistle
of
Jude
?
A.
He
himself
,
and
he
tells
us
of
the
coming
of
Christ
with
ten
thousands
of
his
Saints
,
and
ten
thousand
Saints
will
make
a
gallant
shew
,
when
every
one
shall
shine
as
the
Sun
in
the
Kingdom
of
their
Father
,
Matth
.
13.43
.
and
yet
Christ
shall
out-shine
them
all
ten
thousand
times
over
and
over
.
O
happy
day
!
O
happy
Christ
!
O
happy
Sinner
!
that
shall
for
ever
shine
with
Christ
in
this
same
glory
!
And
what
will
the
wicked
do
,
that
must
be
banisht
in
that
same
day
for
ever
and
ever
?
Well
may
it
be
said
,
Ill
tide
the
time
,
and
cursed
be
the
day
that
ever
such
were
born
,
who
must
burn
for
million
and
millions
and
millions
of
years
for
their
refusing
and
abusing
this
Christ
a
few
dayes
.
Q
Who
writ
the
Revelations
?
A.
Iohn
the
Divine
and
a
Divine
Mystery
is
this
Book
of
God
,
yet
he
tells
us
,
that
they
are
blessed
who
read
or
hear
this
blessed
prophesie
.
But
cursed
are
all
those
that
add
or
diminish
from
the
true
sayings
thereof
,
Rev.
1.
v.
3.
Chap.
22.
v.
19.
In
the
mean
time
the
Spirit
and
the
Bride
say
come
,
and
let
him
that
thirsteth
say
come
.
And
who
ever
will
,
let
them
come
and
take
of
the
Water
of
life
freely
;
for
he
ever
lives
to
give
,
and
loves
to
give
more
freely
to
the
worst
of
sinners
,
than
parents
do
bread
to
their
chil●ren
;
and
he
that
test●fieth
these
sayings
,
saith
,
I
come
quickly
.
Amen
,
even
so
come
Lord
Jesus
Christ
,
last
and
last
verse
.
Well
Sirra
,
now
tell
me
the
whole
Bible
,
and
how
the
Bookes
lye
in
order
,
and
you
shall
be
a
good
Boy
.
Ans.
First
Genesis
,
Exodus
,
Leviticus
,
Numbers
,
Deu●eronomy
,
Ioshua
,
Iudges
,
Ruth
,
1
Samuel
,
2
Samuel
,
1
Kings
,
2
Kings
,
1
Chronicles
,
2
Chronicles
,
Ezra
,
Nehemiah
,
Esther
,
I●b
,
Psalms
,
Proverbs
,
Ecelesiastes
,
The
Song
of
Solomon
,
Isaiah
,
I●remiah
,
Lamentations
,
Ezekiel
Daniel
,
Hosea
,
Ioel
,
Amos
,
Obadih
,
Ionah
,
Micah
,
Nahum
,
Hab●kkuk
,
Zephania
,
Haggai
,
Zechariah
,
Malachi
.
2.
Matthew
,
Mark
,
Luke
,
Iohn
,
The
Acts
,
Romans
,
1
Corinthians
,
2
Corinthians
,
Galatians
,
Ephesians
,
Philippians
,
Colossians
,
1
Thessalonians
,
2
Thessalonians
,
1
Timothy
,
2
Timothy
,
Titus
,
Philemon
,
Hebrews
,
Iames
,
1
Peter
,
2
Peter
,
1
Iohn
,
2
Iohn
,
3
Iohn
,
Iude
,
Revelation
.
There
's
a
good
Boy
now
,
and
if
you
will
perfectly
learn
these
without
book
,
you
shal
be
a
good
Boy
indeed
,
and
they
wil
make
you
so
ready
to
go
to
any
Book
that
the
Minister
shall
quote
,
that
you
wil
find
it
in
a
trice
;
whereas
some
fellows
lye
licking
their
thumbs
,
and
turn
the
Bible
half
over
before
they
find
the
text
,
or
proof
.
But
Father
,
I
mind
the
matter
,
and
never
turn
after
the
proofs
.
That
's
well
,
but
it
's
good
to
look
for
the
proofes
and
mind
the
matter
also
:
Yet
I
would
not
stand
turning
to
every
Text
in
preaching
or
hearing
,
and
do
not
go
a
wide
rambling
way
,
gathering
up
I
know
not
what
,
whi●st
others
go
a
wool-gathering
in
their
hearing
.
Zealous
preaching
,
tent
hearing
and
fervent
praying
is
the
right
way
my
son
.
I
truly
,
Sir
,
I
believe
so
too
.
Now
tel
me
some
other
good
things
and
you
shal
be
a
good
Boy
stil
.
But
Sir
,
your
Catechize
is
something
long
.
I
Sirra
,
and
some
body
else
was
as
long
a
making
,
and
cost
more
a
great
deal
.
But
what
is
the
best
posture
a
man
can
be
in
?
Upon
his
knees
praying
in
the
sense
of
Gods
love
:
for
that
wil
melt
the
soul
,
and
lay
the
soul
as
low
as
hell
in
his
own
apprehensions
,
and
raise
up
among
the
Angels
in
his
humble
bold
request
.
And
when
is
a
man
most
fit
to
die
?
When
he
has
lived
to
Christ
a
little
while
,
and
died
to
sin
a
great
deal
.
Yet
a
man
may
strive
a
great
deal
against
some
corruptions
before
he
get
the
Masterdome
,
(
especially
if
he
goes
forth
in
his
own
strength
.
)
O
my
son
,
take
the
shield
of
Faith
,
and
the
hope
of
salvation
(
Ephes
.
6.16
.
)
for
an
helmet
.
But
which
is
it
best
to
be
a
poor
sneak
,
an
humble
Christian
,
or
a
young
Gallant
,
that
minds
little
or
nothing
else
but
his
pleasure
?
A
Christian
a
thousand
times
,
if
he
be
a
true
one
;
but
many
say
they
are
and
are
not
,
for
if
a
man
do
not
know
Christ
,
and
enjoy
some
commnmunion
with
Christ
,
as
the
Branch
with
the
Vine
,
the
Member
with
the
Body
,
or
the
Wife
with
the
Husband
,
he
can
never
be
a
Christian
,
Iohn
15.5
.
Rom.
8.
v.
9.
But
it
is
better
to
be
a
Paul
than
a
Felix
,
a
Iohn
than
a
Herod
,
or
an
old
woman
in
a
Pigstie
than
a
spotted
Lady
in
a
Coach
with
a
painted
face
;
yea
,
I
had
rather
be
a
Lazarus
than
a
Dives
,
a
Toad
than
a
common
never-repenting
sinner
:
yet
let
me
feed
upon
the
spawn
of
them
,
and
live
and
die
under
a
stone
,
rather
than
want
Christ
,
or
be
in
the
condition
of
some
men
that
drink
wel
,
and
fare
wel
,
and
go
wel
every
day
,
and
there
is
no
day
but
we
should
sin
as
much
as
any
if
God
did
not
keep
us
.
Therefore
it
's
good
to
pray
,
and
if
any
man
will
pray
,
I
dare
say
God
wil
help
him
mend
&
't
is
better
once
than
never
so
to
do
.
But
what
is
the
worst
condition
in
this
life
a
man
can
be
in
?
To
be
merrily
sinning
and
singing
going
to
hel
,
and
never
think
nothing
,
for
th●n
a
man
drops
in
before
he
is
aware
.
Should
not
a
man
pitie
such
a
man
?
Yes
,
it
will
make
a
wise
man
weep
to
see
a
mad
man
laugh
,
and
to
hear
a
man
sing
and
say
,
Care
away
;
or
to
see
a
man
feast
for
a
week
,
a
moneth
,
or
a
day
,
that
must
fast
for
a
thousand
years
.
I
had
rather
be
poor
than
reprobate
,
or
want
a
silken
stocking
than
have
gouty
leg
,
a
golden
cap
than
have
a
rending
head
;
yea
a
skin
to
cover
my
bones
,
than
want
the
righteousness
of
Christ
,
which
any
man
may
,
have
to
cover
my
soul
,
Rev.
3.18
.
Isai
.
55.1
.
But
every
one
is
for
new
Clothes
,
and
the
old
truthes
of
Christ
are
almost
forgotten
.
Yet
the
old
Puritan
for
my
money
,
provided
he
be
not
too
legall
,
for
the
white
Divell
is
the
worst
of
all
.
While
some
men
want
every
thing
,
others
want
nothing
.
A
poor
man
with
twenty
afflictions
on
his
back
,
and
a
poor
woman
with
two
or
three
children
in
her
lap
,
and
never
a
bit
of
bread
in
the
Cupboard
,
(
Rem
.
Habak
3.17
.
)
is
wel
enough
when
she
can
say
,
The
Lord
is
my
portion
;
and
no
man
living
can
be
worse
than
to
have
gold
in
his
purse
,
heath
in
his
b●dy
,
wealth
in
the
world
,
with
honor
and
esteem
amongst
men
,
and
to
be
neer
the
day
of
darkness
and
not
aware
.
Thou
fool
,
this
night
shal
thy
soul
be
taken
from
thee
,
Luke
12
20.
and
to
be
taken
from
a
good
condition
to
a
bad
,
is
to
be
taken
from
the
bed
to
the
worms
,
from
the
world
to
the
Divel
,
from
the
pasture
to
the
slaughter
.
I
saw
a
Butcher
one
time
drive
an
Ox
so
fu●iously
,
and
the
Divel
hurries
some
I
know
not
whither
;
yet
they
of
all
are
most
to
be
pitied
,
who
are
civil
and
good
natured
people
,
yet
perish
for
want
of
knowledge
;
and
a
man
knowes
nothing
if
he
doth
not
know
his
own
heart
.
When
a
wretched
poor
afflicted
sinner
dies
,
the
fish
leaps
from
the
frying
p●n
to
the
fire
:
and
when
a
p●osperous
,
rich
and
great
man
dies
,
the
Sun
everlastingly
sets
,
as
it
were
,
in
a
dismall
,
black
and
melancholy
cloud
.
But
when
a
good
man
dies
,
the
Angels
say
,
All
hail
again
,
which
was
the
salutation
of
the
Virgin
Mary
,
Luke
1.28
.
Q
Well
Sirra
,
what
are
you
resolved
to
be
a
good
man
or
a
bad
?
I
am
resolved
to
be
the
s●rvant
of
Christ
.
That
's
a
good
Boy
indeed
.
And
what
do
you
love
best
?
Him
.
And
why
Him
?
Because
he
hath
loved
me
most
,
and
washed
me
in
his
own
blood
,
Rev.
1.5
.
But
what
did
you
love
when
you
were
two
or
three
years
old
?
First
,
I
loved
my
Bubb
and
my
Baby
,
and
then
I
loved
a
Top
,
a
Whip
,
and
a
Gigg
,
a
Cart
,
a
Horse
,
yea
,
I
loved
twenty
things
more
than
my
Book
.
I
love
my
father
and
my
mother
,
my
brothers
and
my
sisters
;
yea
I
love
every
body
,
and
my self
too
.
Do
you
not
love
the
world
?
Yes
,
a
little
,
and
most
professors
do
too
much
:
but
I
love
my
soul
better
than
the
world
a
thousand
times
,
and
Christ
better
than
my
soul
,
twice
as
many
more
,
or
at
least
wise
should
.
Doth
every
body
do
so
?
No
,
some
love
their
Hawkes
and
their
Hounds
,
their
Horses
;
yea
,
a
great
many
Farmers
love
their
Piggs
better
than
Christ
,
see
the
Text
,
Mark
5.17
.
and
it
is
better
to
be
a
Pigg
than
that
mans
soul
that
doth
not
mind
his
soul
.
If
a
man
should
serve
h●s
Cat
and
his
Dogg
every
day
,
and
should
starve
his
onely
child
,
it
were
a
most
unnatural
thing
,
and
it
is
worse
a
thousand
times
to
neglect
,
as
most
Countrey
folks
and
others
do
,
the
everliving
and
immortal
soul
,
which
is
worth
a
thousand
worlds
,
upon
every
slight
occasion
.
I
saw
a
Woman
one
time
serve
her
Pigg
,
her
Chicken
,
her
Duck
,
and
her
Turky
,
and
then
she
went
about
her
Cheese
,
but
she
forgot
her
soul
and
her
prayers
that
morning
.
And
it
is
as
good
so
as
to
say
on
,
on
,
and
not
mind
what
we
say
.
Have
poor
folks
any
souls
?
Yes
,
and
rich
as
wel
as
them
,
and
a
rich
mans
soul
is
worth
as
much
as
a
poor
,
and
a
poor
mans
soul
wil
last
as
long
as
a
rich
.
Indeed
every
body
has
a
soul
,
and
God
has
a
place
for
every
mans
soul
to
go
unto
.
Yet
a
rich
man
has
a
long
hel
for
a
little
heaven
,
if
he
goes
I
know
not
where
:
and
Christ
shal
one
day
say
,
Come
yee
blessed
,
or
,
Go
yee
cursed
into
everlasting
fire
,
prepared
for
the
Divel
and
his
Angels
,
because
you
did
not
do
this
or
that
,
Mat
.
25.41
.
Why
shal
a
man
be
damned
for
not
doing
good
?
I
,
child
,
as
soon
as
for
any
thing
in
the
world
.
There
be
many
ways
to
go
to
the
wood
,
and
many
ways
to
go
to
the
Divel
and
be
damned
,
unbeliving
is
the
great
way
,
Iohn
3.36
.
Error
is
the
by-way
,
delight
is
the
pleasant
way
,
swearing
is
the
mad
way
,
lying
is
the
right
way
,
and
whoring
is
the
next
way
,
see
that
Text
,
Prov.
2.18
.
soul-carelesness
is
another
,
and
many
fools
go
for
thinking
nothing
,
or
for
want
of
thinking
whither
they
are
going
;
a
man
may
be
in
a
pit
,
and
in
Hell
before
he
is
aware
,
if
his
life
be
but
a
vapour
,
as
it
is
,
and
he
that
goes
to
hell
in
a
way
of
working
for
heaven
,
goes
round
,
round
about
the
wood
to
the
Divel
.
Poor
Papists
,
poor
Protestants
,
how
are
they
to
be
pitied
,
that
do
not
know
the
vast
difference
between
the
two
Covenants
,
nor
these
two
Texts
,
Do
this
and
live
,
Believe
and
live
.
Why
must
not
a
man
do
as
much
as
he
can
if
he
doth
bel●eve
?
Yes
,
and
more
than
that
man
th●t
doth
beli●ve
:
Faith
makes
a
man
as
strong
as
Sampson
,
and
as
nimble
as
David
,
who
could
leap
over
any
difficulty
:
yea
,
it
wil
make
him
run
as
Iehesah
the
way
of
Gods
Commandements
;
but
without
faith
it
is
impossible
to
please
God
Heb
.
11.6
.
And
if
a
man
could
carry
Pauls
,
and
do
more
than
a
thousand
Saints
,
without
faith
it
were
to
no
purpose
,
nay
it
were
,
as
said
before
,
but
to
go
round
●bout
to
the
Divel
,
when
poor
swe●rers
,
drunkards
,
whores
and
harlots
,
moral
men
and
careless
civil
sinners
,
go
some
one
way
,
and
some
another
.
Well
child
,
I
hope
you
wil
go
to
heaven
.
And
I
hope
you
wil
go
too
Sir
,
or
else
it
had
been
better
you
had
never
been
born
.
●f
a
mans
wife
goes
,
&
not
the
husband
,
or
if
a
husband
goes
&
not
the
wife
,
a
father
and
not
the
child
,
or
the
son
and
not
the
f●ther
,
then
is
the
saying
made
good
,
Two
shall
be
in
one
bed
,
one
taken
and
the
other
left
,
Luke
17.34
.
two
shall
be
in
the
fi●ld
,
one
taken
and
the
other
left
;
two
shal
be
at
the
M●ll
,
one
taken
and
the
other
left
.
He
that
works
for
life
,
&
under
the
new
Covenant
shall
be
taken
,
when
as
he
that
works
for
life
,
and
remains
under
th●
old
,
sh●l
be
left
.
Poor
Hagars
children
c●uld
not
inherit
with
the
freewomans
children
,
but
must
be
cast
out
,
Gal
4.23
,
&
31.
Mind
that
Text
wel
,
and
how
wil
you
weep
saith
Christ
,
when
you
see
Abraham
,
Isaac
and
Iacob
in
the
Kingdom
of
heaven
,
&
you
your
selv●s
thrust
,
ou●
.
Luk
13.28
.
yea
this
wil
be
th●
doom
of
thousands
,
not
onely
to
be
left
and
damned
in
the
bed
of
lust
and
ease
,
the
field
of
pleasures
and
delights
,
as
wel
as
at
the
Mill
of
Popish
legal
works
,
&
then
former
neer
and
dear
relations
shal
cry
out
and
say
,
O
Husband
,
O
Wife
,
O
Father
,
you
must
not
go
with
me
,
yea
,
in
a
disclaiming
way
shal
thousands
be
shaken
off
at
the
last
day
,
not
onely
by
Christ
,
S●ints
and
Angels
,
but
by
their
former
neer
and
dear
relations
in
a
scorning
way
,
and
be
left
to
Legions
of
Divel●
,
with
cursed
routs
of
howling
spirits
and
damned
sinners
to
weep
and
wail
in
burning
flames
for
evermore
.
But
Father
,
do
you
think
if
I
shoud
see
one
of
my
little
brothers
damned
and
left
in
such
a
condition
,
I
should
not
cry
?
No
child
,
nor
I
,
for
the
children
shal
rejoyce
to
see
their
parents
damned
,
and
parents
their
children
if
they
live
and
dye
enemies
to
Christ
and
his
ways
.
Besides
,
the
ransomed
of
the
Lord
shal
be
swallowed
up
with
everlasting
joyes
,
and
forget
all
former
things
so
as
to
grieve
,
Isai
.
35.10
.
But
Father
,
our
happiness
lies
in
this
,
we
shal
both
go
to
Heaven
;
and
others
unhappiness
that
they
shal
go
to
hel
when
they
have
liv'd
a
litle
longer
,
&
sinned
a
little
more
:
yea
,
when
men
have
sinned
as
long
as
they
can
,
God
will
damne
them
presently
,
that
is
a
truth
,
for
all
creatures
men
and
women
are
liable
to
the
greatest
happiness
or
unhappiness
:
the
Angels
happiness
lies
in
the
certainty
of
their
standing
;
and
the
misery
of
the
fallen
ones
in
the
impossibilities
of
their
rising
.
And
as
every
man
fal●s
,
so
the
tree
lies
for
ever
,
Eccles
.
11.3
.
For
after
death
comes
judgment
,
Heb
.
9.27
.
Yea
,
in
that
very
moment
that
a
man
dies
sh●l
he
be
unchangeably
placed
in
bliss
or
misery
.
Now
while
a
wicked
man
is
here
,
if
he
be
afflicted
with
a
thousand
afflictions
,
yet
such
afflictions
are
but
like
the
dropping
of
a
little
water
from
the
Eves
of
a
house
after
a
great
rain
,
or
like
the
leeking
of
the
Sluces
,
which
wil
let
a
litle
out
though
you
shut
them
never
so
close
;
but
at
death
then
seas
upon
seas
of
sorrow
,
sin
,
guilt
,
shame
,
wrath
and
misery
breakes
in
upon
the
soul
everlastingly
,
world
without
end
;
and
then
the
damned
Divels
and
sinners
,
that
now
sleep
,
eat
and
drink
good
veal
,
Beef
,
and
Mutton
,
will
be
everlastingly
stated
in
one
and
the
same
unchangeable
conditition
with
the
damned
spirits
.
Now
the
wickedest
man
in
the
whole
world
is
in
a
better
condition
than
the
Divels
,
there
may
be
faith
&
repentance
wrought
in
the
very
last
moment
of
time
.
This
night
shalt
thou
be
with
me
in
paradise
,
satih
Christ
to
the
penitent
Thief
;
but
that
is
rare
,
for
scarce
one
of
a
thousand
that
neglects
to
repent
now
,
but
forgets
to
repent
then
,
or
wants
a
heart
to
do
it
as
he
should
;
and
it
would
be
very
uncomfortable
for
one
friend
to
tell
another
ween
he
goes
to
see
him
in
his
sickness
,
that
he
is
in
danger
to
be
damned
to
morrow
,
or
to
dye
and
go
to
the
Divell
this
night
after
three
or
four
stumbers
more
,
and
yet
it
cannot
be
unsafe
,
but
the
best
way
to
preach
Christ
at
such
a
time
:
for
if
the
Divel
were
pulling
one
legg
,
I
would
pull
the
other
;
yea
,
I
would
save
him
by
the
tip
of
the
ear
as
it
were
,
from
the
roaring
Lion
in
the
last
moment
;
yet
how
great
must
their
fears
needs
be
,
that
are
over
head
and
ears
in
fears
,
and
tumbling
down
to
hell
by
despair
,
distrustfulness
and
doubts
,
and
yet
are
haling
back
again
by
promises
;
but
when
the
poor
soule
cannot
lay
hold
of
one
free
grace
promise
in
all
the
Book
of
God
,
then
the
Divel
pulls
hard
indeed
,
and
he
is
as
good
as
gone
:
Three
or
four
gasps
usually
carries
one
away
,
and
the
last
despair
leaves
a
man
to
his
Divel
,
and
if
his
Divel
were
with
him
on
his
back
,
running
to
his
fraternity
with
a
thousand
damned
Furies
,
yet
if
this
man
could
look
back
&
see
one
little
glimpse
of
a
crucified
Saviour
,
it
would
fetch
him
back
again
,
and
a
thousand
Divels
,
Hells
,
Deaths
and
Chains
,
could
never
hold
him
.
See
the
case
of
Ionas
,
Chap.
2.
v.
4.
But
this
last
moments
time
of
Faith
and
Repentance
being
lost
,
Divels
,
and
sinners
are
both
alike
miserable
to
a
tittle
.
O
dear
,
this
makes
my
heart
to
ake
.
But
Father
,
I
used
to
think
when
I
was
a
little
Boy
,
a
man
might
scramble
,
or
make
a
shift
to
get
out
of
Hel
one
way
or
another
,
if
he
should
go
there
,
and
that
God
was
so
merciful
that
he
would
not
let
a
poor
Boy
,
nor
any
body
else
,
lye
long
there
,
if
they
should
beg
and
cry
unto
him
.
I
child
,
't
is
good
thinking
on
the
mercy
of
God
,
and
trusting
to
it
,
for
we
have
nothing
else
to
hope
in
whilst
we
live
,
and
trust
in
when
we
dye
,
but
the
free
grace
and
mercy
of
God
:
but
it
is
a
foolish
thing
for
a
man
to
think
that
he
shall
ever
clamber
out
when
once
in
:
a
man
may
tumble
about
,
but
he
can
never
scramble
out
;
yea
,
he
may
tumble
out
of
one
Hel
into
another
,
for
there
be
many
Hels
,
some
within
and
some
without
.
Tophet
,
where
Rivers
of
Brimstone
run
with
piles
of
wood
,
is
that
place
,
which
Death
,
Hell
,
Divels
,
damned
men
and
sinne's
shal
be
cast
into
,
Isai
,
30.30.33
.
When
King
Jesus
,
that
sweet
Saviour
shall
say
,
Go
ye
cursed
unbelieving
Reprobates
into
everlasting
fire
prepared
for
the
Divel
and
his
Angel
,
where
there
sh●l
be
weeping
,
wai●ing
,
and
gnashing
of
teeth
,
Matth
25
41.
Luke
13.28
But
besides
this
mat●riall
Hel
there
is
a
H●l
in
the
soul
,
a
hell
in
consc●ence
,
a
Hel
in
the
thoughts
.
When
a
man
ha●h
two
dangers
h●
hat●
two
fears
,
if
apprehended
and
for
two
losses
double
sorrow
,
and
in
many
stings
much
vexa●i●n
;
if
a
man
shake
off
his
clothes
,
yet
he
cannot
his
kin
:
&
there
be
many
Hels
within
that
;
yea
within
t●e
b●wels
thoughts
&
mind
of
a
man
th●re
b●
many
hels
and
yet
if
there
should
be
nothing
but
the
letting
loose
of
conscience
,
●hich
we
daily
see
drag
some
men
out
of
one
Hell
●nto
another
,
by
laying
vi●lent
hand●
,
yet
that
would
muster
up
a
thousand
Hels
about
his
eares
;
Conscience
wil
tel
a
thou●and
truths
and
some
sinnes
,
a
thousand
and
a
th●usand
times
over
and
over
,
and
some
careless
unbelievers
,
that
now
despise
Christ
and
th●
Gospel
,
may
come
to
he●r
oftner
of
it
than
there
be
stones
in
London
Bridge
,
or
drops
of
water
in
the
Thamas
Now
to
hear
of
this
sin
,
and
to
think
of
that
one
losse
of
losses
,
namely
God
and
Christ
,
o●
God
with
Christ
in
his
arms
,
which
is
more
than
a
thousand
Rainbous
,
is
a
Hel
beyond
the
tongue
of
Men
and
Angels
to
express
.
I
t●uly
,
Father
,
I
think
so
too
;
for
I
remember
yee
would
give
a
thing
and
I
would
not
have
it
,
and
then
again
,
I
have
longed
and
cried
my
heart
fore
,
and
you
would
not
give
it
.
And
as
Christ
tels
the
Jewes
they
should
long
for
one
of
the
days
of
the
Son
of
Man
,
and
should
not
have
it
,
Luke
17.22
.
which
an
old
Priest
said
was
Christmas
day
.
so
I
am
perswaded
sinners
in
Hell
shal
long
and
long
a
thousand
millions
of
years
for
one
dram
of
that
sweet
mercy
and
Christ
that
they
so
frequently
refuse
,
and
therefore
,
Father
,
I
wil
believe
in
Christ
,
and
live
to
Christ
,
and
love
him
more
,
than
my
Sheep
,
the
Colt
,
and
all
the
fine
things
ever
you
gave
me
in
all
my
dayes
;
yea
,
I
wil
love
him
more
than
my
mother
and
my
brother
and
my self
too
,
should
I
not
?
Yes
Child
,
and
he
that
loves
Father
,
Mother
,
Wife
or
Children
in
comparison
of
Christ
,
is
not
worthy
of
him
,
Mat
.
10
37.
much
more
Name
,
Fame
,
Crowns
or
Kingdoms
in
comparison
of
his
interest
in
the
World
.
Q.
But
was
Christ
an
old
man
,
or
a
young
?
A.
In
respect
of
his
God
head
he
was
the
ancient
of
daies
,
the
everlasting
Father
,
the
Alpha
and
Omega
,
or
the
first
and
the
last
,
Revel
.
1.8
.
but
in
respect
of
his
Man
hood
,
he
was
as
young
as
Solomon
,
but
more
loving
and
lovely
,
yea
wiser
a
thousand
times
,
yet
he
died
for
us
at
three
and
thirty
years
of
age
,
and
lives
,
and
ever
loves
,
to
make
intercession
for
us
,
when
we
do
or
cannot
,
yea
,
whether
we
pray
,
sin
,
live
,
or
die
,
he
alwaies
makes
intercession
for
us
,
Heb
.
7.25
.
yet
you
must
say
your
prayers
frequently
for
all
that
;
so
I
do
Sir
,
I
went
,
before
I
would
eat
one
bite
to
day
,
into
your
Chamber
,
and
shut
the
door
,
and
there
kneeled
down
and
said
my
Prayers
from
my
heart
.
Q.
Well
,
and
what
did
you
say
?
A.
I
said
,
pray
Lord
Jesus
Christ
forgive
me
all
my
sins
,
pray
Lord
Jesus
Christ
make
me
thy
servant
whilst
I
live
,
and
pray
Lord
Jesus
Christ
take
me
to
heaven
when
I
die
,
and
I
will
praise
thy
Name
for
ever
and
ever
.
Q.
Well
Sirrah
,
but
why
did
you
not
say
the
Lords
prayer
?
A.
I
do
sometimes
.
But
that
is
a
Rule
to
pray
by
,
rather
thana
set
form
of
words
to
say
over
,
the
ten
Commandements
is
a
Rule
to
walk
by
,
the
Belief
,
that
some
good
men
made
a
Rule
,
how
and
who
we
hope
to
be
saved
by
;
and
as
a
man
may
work
,
when
the
Rule
is
not
in
his
hand
,
so
he
may
pray
by
the
Lords
Prayer
,
when
the
very
words
are
not
in
his
mouth
;
but
every
man
must
be
a
Believer
,
that
saith
that
prayer
,
or
else
he
cannot
call
God
Father
,
but
as
Parots
prate
,
and
Papists
pray
,
so
many
Protestants
mind
as
little
what
they
say
,
as
if
they
were
praying
to
a
woodden
God
,
rather
than
an
allseeing
God
,
that
will
be
worshipped
in
Spirit
and
in
Truth
,
Iohn
4.23
.
abhoring
from
his
soul
all
forms
and
worships
whatsoever
that
comes
not
from
the
heart
;
and
I
wonder
what
is
become
of
their
hearts
,
that
use
to
preach
and
fast
and
pray
so
much
in
the
late
Warrs
,
truly
I
think
a
great
many
had
been
better
they
had
never
prayed
nor
fasted
neither
,
for
things
are
worse
than
ever
,
and
Profession
is
much
questioned
to
be
but
a
meer
piece
of
dissimulation
,
for
the
world
will
never
trust
the
Saints
again
they
are
so
false
;
in
the
mean
time
St.
Iames
Fields
is
a
building
in
all
haste
,
yea
,
every
Saint
is
a
building
,
when
St.
Peter
and
St.
Paul
were
not
worth
a
groat
,
and
every
one
a
Pilgrim
then
,
and
I
am
sure
a
true
one
should
be
a
piece
of
one
now
;
but
they
loose
their
love
,
their
zeal
,
their
faith
and
their
prayer
,
yea
the
spirit
of
faith
and
life
in
prayer
,
is
much
gone
from
many
,
and
O
that
this
loss
were
a
little
considered
in
our
daies
especially
,
by
those
Souldiers
and
Officers
,
who
have
got
so
much
by
Christ
and
his
Cause
,
as
they
use
to
call
it
,
the
liberty
of
the
gifted
Christian
,
of
which
thousands
might
be
found
,
that
would
not
preach
a
factious
point
,
a
thing
of
greater
consequence
,
than
any
thing
we
fought
or
suffered
for
:
't
is
honor
enough
to
be
a
Magistrate
;
and
if
a
Commissioner
of
the
Peace
wil
freely
give
his
time
and
pains
to
reconcile
men
to
men
;
I
wonder
no
rich
Ministers
nor
Magistrates
will
do
the
like
to
reconcile
God
and
Men
,
or
give
them
leave
that
would
preach
the
Word
of
Reconciliation
without
money
,
or
trying
by
them
,
which
will
never
like
unless
you
take
it
up
as
a
trade
;
but
the
old
proverb
is
still
good
,
No
peny
no
Pater-Noster
;
and
some
hath
scarce
for
their
peny
that
is
worth
the
hearing
;
and
though
I
love
&
hear
them
that
be
good
my self
,
yet
I
think
in
my
conscience
there
are
more
gifted
,
well
able
,
sanctified
,
blameless
Christians
,
than
of
all
that
are
called
Ministers
in
England
,
&
yet
I
think
,
three
to
one
of
the
bulk
of
them
are
but
Civilisers
of
the
Nation
,
the
Keepers
up
of
Form
in
opposition
to
power
,
under
which
most
perish
,
and
that
which
Christ
will
one
day
abundantly
abominate
,
see
the
●●x
,
Rev.
3.16
.
in
the
mean
time
they
are
paid
for
State-policy
,
more
than
any
thing
else
,
as
a
great
States-man
once
said
,
calling
them
our
Chaplins
.
Q.
But
Sir
pray
you
answer
me
this
Question
,
doth
love
ascend
or
descend
?
A.
It
descends
,
for
God
loves
sinners
and
Parents
Children
,
more
than
they
do
them
,
&
my
L.
Protector
would
be
a
great
deal
more
be
loved
than
be
is
,
if
he
goes
on
indeed
to
deny
the
Crown
so
importunat●y
pressed
on
him
,
and
bend
all
his
force
against
Anti-christ
and
strength
of
Anti-christ
,
the
onely
Son
of
the
Beast
,
or
Christian
King
,
as
Papists
call
the
Son
of
perdition
,
the
King
of
Spain
,
whose
destruction
is
certainly
near
:
But
what
did
Balaam
wish
to
die
the
death
of
the
righteous
,
Numb
.
23.10
.
and
most
men
will
sometimes
sigh
and
say
,
O
that
God
,
O
that
Christ
,
O
that
Heaven
were
mine
,
O
that
I
might
live
a
little
longer
,
that
I
had
done
this
or
that
,
or
never
done
what
I
did
,
I
would
give
for
Heaven
so
much
;
but
what
shall
it
profit
a
man
to
gain
the
World
,
if
he
lose
his
soul
,
nothing
saith
Christ
;
Matt
.
16.26
.
for
that
s
immortal
,
ever
living
,
and
shall
never
die
.
Q.
What
is
meant
by
the
soul
?
A.
Sometimes
the
inward
,
sometimes
the
outward
,
sometimes
the
whole
man
,
and
nothing
is
more
pretious
than
the
soul
,
but
God
and
Christ
;
who
would
lose
all
and
a
heaven
for
a
moment
lust
,
which
will
be
a
home
when
all
is
done
,
as
we
use
to
say
,
and
there
is
no
home
like
to
heaven
:
But
Swearers
,
Drunkards
,
Whores
and
Harlots
,
with
Hypocrites
and
worldlings
forgo
this
heaven
for
a
hell
,
and
will
go
to
the
Devil
for
their
hell
,
or
lusts
which
leads
them
on
to
hell
;
and
money
will
to
money
in
marriage
as
long
as
the
world
stands
,
and
Saints
and
Devils
couple
together
,
rather
than
lose
a
little
honour
,
the
off-spring
of
such
who
are
the
best
and
worst
of
men
in
the
nation
.
Q.
But
whether
do
good
men
go
?
A.
To
Abraham
,
and
Isaac
,
to
God
,
and
to
Angels
:
and
the
bosome
of
Abraham
is
Isaac
,
Luke
16
,
26.
and
the
bosome
of
Isaac
is
Christ
;
yea
,
he
is
the
bosome
of
all
,
Joh
.
1.18
.
and
he
leads
all
to
the
bosome
of
the
Father
,
that
will
come
unto
him
.
O
shew
us
this
bosome
,
and
it
sufficeth
saith
Thomas
unto
Christ
,
Joh
.
14.8
.
Q.
But
is
there
any
heaven
indeed
?
A.
Yes
,
in
this
bosome
,
and
no
where
else
,
unless
it
be
in
the
soul
of
a
heavenly-minded
Saint
,
and
there
is
a
heaven
also
;
peace
,
joy
,
and
communion
with
God
,
in
which
much
of
the
heaven
of
heavens
lies
,
in
a
way
of
meditation
and
contemplation
of
God
and
his
goodness
:
O
how
great
is
that
saith
David
Psal
.
31
19.
Q
But
what
is
God
?
A.
A
Spirit
:
and
they
that
worship
him
must
worship
in
Spirit
and
in
Truth
,
Joh
.
4.24
.
who
is
that
eternal
Being
,
that
gives
breath
and
being
to
all
things
whatsoever
;
yea
,
every
thing
has
his
being
from
him
,
and
shall
be
disposed
by
him
;
he
makes
fire
,
hail
,
ice
,
snow
,
Psal
.
147.16.17
and
the
Wind
to
blow
when
and
where
he
pleaseth
,
and
whilest
he
flings
down
one
part
of
the
morning
stars
or
Angels
,
Job
38.7
.
unto
the
lowest
d●ns
of
darkness
,
he
raiseth
up
another
part
of
man
into
the
highest
thrones
of
Glory
.
Q.
But
Fat●er
,
What
be
those
dens
?
A.
The
D●vi●s
holes
.
Q.
And
what
do
the
Devils
do
in
those
dens
?
A.
Nothing
but
drag
sinners
from
one
holt
unto
another
.
Q.
And
what
do
the
sinners
do
in
those
holes
?
A.
Nothing
but
move
like
Serpents
from
one
hole
to
another
,
seeking
death
and
cannot
find
it
,
Mic
7.17
.
Q.
And
what
is
Christ
compared
to
?
A.
Every
thing
that
is
useful
,
pretious
,
sweet
,
or
excellent
;
and
he
is
more
excelling
than
all
thing
,
or
things
,
a
thousand
times
,
he
is
compared
to
the
Bread
of
life
,
Joh
.
6.50
,
58.
the
Tree
of
life
,
Rev.
22.2
.
the
Well
of
life
,
the
Water
of
life
,
and
that
living
water
which
he
that
drinks
shall
never
thirst
,
Joh
.
4.14
.
he
is
compared
to
a
Lilly
and
a
Rose
;
the
Rose
of
Sharon
,
the
Lilly
of
the
Valleys
,
Cant
.
2.1
.
to
a
Vine
,
to
an
Apple-tree
,
and
Olive-tree
,
the
fruitful
Vine
,
the
fatting
Olive
,
and
that
tree
whose
fruit
is
sweet
indeed
;
and
shadow
much
delighting
,
Cant
.
2.3
.
He
is
compared
to
a
Treasure
,
and
a
Pearl
,
Mat
.
16.46
.
and
a
pretious
Pearl
and
Rayment
is
he
,
Rev.
3
18.
1
Pet
.
2
6
to
a
Rock
,
yea
the
Rock
of
Ages
,
and
that
Rock
alone
upon
which
the
Church
of
God
stands
,
and
the
Gates
of
Hell
shall
never
prevail
,
Mat
.
16.18
.
In
the
mean
time
he
is
as
the
shadow
of
a
Rock
in
a
weary
Land
,
Isa
.
32.2
.
where
milk
and
hony
ever
flowes
,
Psal
.
81.16
.
for
a
thirsty
sinner
;
Come
,
O
my
beloved
,
eate
and
drink
abundantly
,
yea
,
make
haste
and
come
away
,
Cant
.
2
,
10
,
11
,
yea
,
he
is
that
good
shepherd
that
layes
down
his
life
for
his
sheep
,
Joh
.
10.11
.
and
was
led
as
a
sheep
to
the
slaughter
:
Behold
the
Lamb
of
God
(
saith
John
)
that
taketh
away
the
sins
of
the
world
,
Joh
.
1.29
.
Q.
Well
.
But
how
many
Fathers
have
most
Children
?
A.
Some
two
,
and
some
three
,
that
are
called
so
;
and
some
never
a
one
,
and
that
is
sad
indeed
:
I
had
rather
have
one
God
,
than
a
thousand
Fathers
,
or
Grandfathers
,
when
I
come
to
die
he
can
do
me
most
good
,
and
whilst
I
live
,
and
therefore
they
are
fools
indeed
,
that
do
not
live
to
him
,
nor
think
upon
him
till
they
be
old
and
ugly
,
yea
,
and
scarce
than
:
when
as
Solomon
would
have
none
to
stand
before
him
but
such
as
were
young
and
comely
:
and
saith
God
,
Carry
the
halt
and
lame
to
the
Princes
,
and
see
whether
he
will
except
it
;
how
much
more
shall
I
your
decrepid
services
,
saith
the
Lord
by
Micah
,
Mic
1.13
.
Q
But
what
Mothers
have
you
?
A.
I
have
Mother
Earth
,
and
Mother
Eve
,
Mother
bare
me
,
and
Sion
the
Mother
of
us
all
,
if
we
be
the
faithful
Children
of
God
:
but
if
we
be
not
,
then
there
is
Mother
Sin
,
and
Mother
Sinai
,
Mother
Death
,
and
Mother
Hell
to
take
us
all
;
yea
,
sin
and
sorrow
that
is
brought
forth
by
Sin
,
shall
set
down
,
and
lay
down
upon
the
heads
,
hearts
,
and
souls
of
all
that
will
not
hearken
unto
me
,
saith
Christ
,
Prov.
8.32
.
Q.
But
how
many
Children
have
some
men
?
A.
Too
many
a
great
deal
:
for
it
is
better
a
great
deal
to
get
never
an
one
,
than
to
get
three
or
four
for
the
Devil
:
other
creatures
die
but
once
,
but
wicked
men
twice
;
once
when
they
go
from
men
to
the
grave
,
and
once
when
they
go
from
God
to
the
Devil
:
yet
some
go
in
more
state
a
great
deal
than
others
;
and
't
is
a
foolish
thing
to
gaze
much
upon
that
man
who
led
a
wicked
life
;
or
to
cry
,
There
is
a
brave
Funeral
indeed
,
when
he
led
a
vicious
one
:
but
Lord
keep
me
from
that
second
Death
,
which
is
that
death
of
deaths
,
Rev.
20.14
.
though
I
want
a
grave
for
my
bed
,
or
a
skin
for
my
bones
:
Young
men
are
fools
,
old
men
are
wise
;
yet
I
seldome
know
any
of
them
converted
,
or
doth
the
world
by
all
its
wisdom
find
out
God
,
1
Cor
.
2
6
7
,
8
9
,
or
the
true
knowledge
of
God
.
O
Lord
open
my
eyes
,
that
I
may
see
the
wondrous
things
of
thy
Law
,
saith
David
,
Psal
1●9
and
a
thousand
Laws
should
never
keep
a
man
from
his
God
,
or
doing
that
thing
that
lies
in
his
power
to
honor
God
.
Q.
Who
denied
Christ
?
A.
Peter
John
18
,
17.
Q.
And
who
confest
him
?
A.
Thomas
wh●n
he
cryed
,
My
Lord
and
my
God
,
Iohn
20
28.
Q.
Who
persecuted
Christ
?
A.
Paul
,
Acts
9.4
and
preached
him
more
than
any
man
;
so
that
the
worst
sinner
makes
the
best
Saint
sometimes
.
Q.
Who
murdered
his
brother
?
A.
Cain
,
and
every
one
is
a
Murderer
of
his
brother
that
hateth
his
brother
in
his
heart
,
as
Christ
expounds
the
Law
,
Matth
.
5
22.28
Q.
But
who
is
your
true
Brother
?
A.
Christ
,
and
he
that
believes
in
Christ
;
we
are
all
brethren
in
the
purpose
of
God
,
the
merits
of
Christ
,
union
with
Christ
,
or
visible
profession
of
Christ
,
I
know
no
other
Gospel-brotherhood
than
this
:
there
is
a
hollish
brotherhood
between
Whores
and
H●rlots
,
knots
of
Drunkards
,
Thieves
and
Cheaters
go
all
together
;
yet
more
are
damned
for
meer
civilty
,
and
having
nothing
else
but
civility
,
than
al●
the
open
sins
in
the
world
.
Q.
But
what
must
you
do
if
you
will
be
savea
?
A.
I
must
fast
and
pray
,
love
mercy
,
and
do
justly
,
live
uprightly
,
and
walk
honestly
,
a●d
yet
believe
;
for
that
●s
●ore
than
all
in
order
to
salvation
.
For
if
a
man
should
fast
and
pray
,
and
c●y
,
Lord
have
mercy
upon
me
,
Lord
have
merc●
upon
me
,
and
ye●
should
not
roll
his
soul
upon
that
mercy
that
is
from
everlasting
to
everlasting
,
't
were
to
no
purpose
.
Some
men
cannot
believe
,
and
some
men
shal
not
whilst
they
live
,
if
they
strive
for
qualifications
,
they
must
be
so
and
so
bef●re
they
can
bel●eve
.
Some
would
be
no
sinner
before
they
would
be
a
Saint
,
or
believ●
and
lay
hold
on
the
promise
of
eternal
life
:
But
Sai●t
and
Sinner
go
together
,
and
dwel
together
in
one
and
the
same
skin
,
and
a
grain
must
be
allowed
to
the
best
man
I
know
in
all
the
world
,
and
the
best
skin
is
the
Righteousness
of
Christ
,
and
I
had
rather
be
in
that
than
mine
own
a
thousand
times
:
Christs
active
and
Christs
passive
obedience
,
is
that
righteousness
wherein
the
Father
justifies
the
Son
,
and
the
Sun
justifies
us
:
For
you
know
he
did
all
,
and
suffered
all
in
our
behalfe
in
his
nature
on
the
Tree
,
from
all
hands
especially
the
Fathers
.
Q.
What
did
God
do
then
wh●n
he
made
him
cry
out
,
My
God
,
My
God
?
A.
Nothing
but
kil
him
,
and
let
him
go
,
Q
Why
did
God
kill
him
?
A.
Because
he
could
not
be
a
Sacrifice
nor
a
Testator
of
the
new
Covenant
else
.
Q.
What
doth
the
new
Covenant
say
?
A.
Believe
and
live
,
or
rather
live
and
believe
.
But
the
old
is
,
Do
,
Do
,
and
requires
nothing
but
doing
til
it
breaketh
the
poor
heart
with
endeavouring
what
we
can
never
do
.
Q.
Can
you
build
a
House
?
A.
Yes
,
and
sooner
go
to
Rome
than
keep
one
of
the
ten
Comandements
as
I
should
.
Do
you
think
I
can
look
upon