ROM.
15.4
.
For
whatsoever
things
were
written
aforetime
,
were
written
for
our
learning
,
that
we
through
patience
and
comfort
of
the
Scriptures
,
might
have
hope
.
THe
revelation
of
my
Faith-finding
it
requisite
to
give
you
the
Seed
of
Faith
,
the
true
interpretation
of
this
Scripture
,
in
that
you
may
understand
why
the
same
Spirit
that
was
in
them
,
now
manifested
more
fully
in
me
,
doth
in
the
first
place
pitch
upon
this
saying
,
which
is
for
these
ensuing
grounds
following
:
First
,
that
you
may
know
what
Scripture
is
,
and
what
not
:
As
touching
this
,
none
can
finde
the
nature
of
the
Writer
,
and
the
language
of
what
is
written
,
but
onely
the
Seed
of
Faith
,
so
that
take
notice
,
that
as
Christ
hath
locked
up
all
the
principal
Secrets
of
the
Scripture
in
his
own
spiritual
breast
;
so
again
observe
,
that
the
Scriptures
are
not
interpreted
by
the
light
of
reason
,
but
the
divine
light
of
Faith
,
inspiration
or
revelation
,
unless
the
seed
of
reason
would
affirm
that
the
Scriptures
were
written
by
the
wisdom
of
flesh
;
if
this
could
be
made
appear
,
then
I
should
conclude
with
the
learned
of
this
world
,
that
the
true
interpretation
of
the
Holy
Writ
belongeth
onely
to
the
light
of
reason
,
and
learned
in
the
wisdom
of
flesh
,
but
in
that
we
onely
know
by
what
light
or
learning
the
Scriptures
were
written
,
and
have
the
experience
of
that
saying
,
All
Scripture
is
given
by
inspiration
of
God
;
I
say
,
if
I
had
not
the
spirit
of
inspiration
or
revelation
in
my
own
soul
,
not
any
part
or
portion
of
Scripture
would
belong
unto
me
,
no
more
then
it
doth
to
Oxford
and
Cambridge
;
but
I
assuredly
know
,
and
against
men
and
angels
affirm
,
that
I
write
this
by
the
same
spirit
of
inspiration
as
the
Prophets
and
Apostles
did
theirs
;
nay
furthermore
I
affirm
,
that
being
called
forth
by
vertue
of
this
last
Commission
,
infallibly
to
bear
record
to
this
last
Witness
of
the
Holy
Ghost
or
Eternal
Spirit
,
the
knowledge
of
which
doth
interpret
the
mystery
of
the
two
former
Commissions
,
which
Moses
,
the
Prophets
and
Apostles
never
rightly
understood
,
neither
was
it
required
of
them
to
know
Christ
in
their
Commission
any
other
but
God
the
Father
,
neither
was
it
requisite
for
the
Apostles
in
their
Commission
to
know
Christ
any
other
but
the
Son
of
God
;
but
now
in
this
last
Commission
,
it
is
revealed
that
Christ
which
died
out
of
the
gates
of
Jerusalem
,
was
God
the
Father
,
God
the
Son
,
God
the
Spirit
,
in
one
single
person
glorified
,
as
in
the
ensuing
matter
you
shall
finde
,
so
that
from
the
spirit
of
Faith
in
me
,
in
opposition
to
all
the
seed
of
the
Serpent
,
or
seed
of
Reason
in
this
world
I
affirm
,
that
not
any
but
this
last
Witness
can
give
the
true
sense
and
meaning
of
any
sentence
in
Holy
Writ
.
Although
the
Learned
in
their
days
did
assume
the
interpretation
to
themselves
,
as
now
they
do
in
this
Witness
or
revelation
of
ours
,
yet
you
may
understand
none
so
much
as
the
Learned
did
withstand
Moses
,
and
persecute
the
Prophets
as
the
Priesthood
and
Elders
of
Israel
;
and
you
may
finde
John
7.48
.
the
Learned
of
this
perishing
world
,
was
those
that
persecuted
Christ
and
his
disciples
,
as
mind
what
their
learning
directed
them
too
,
saying
,
Are
ye
also
deceived
,
have
any
of
the
Rulers
and
Pharisees
believed
on
him
?
they
judging
it
a
dishonor
to
their
wisdom
to
be
ruled
by
him
,
supposing
by
their
learning
they
could
onely
interpret
the
wisdom
of
Faith
in
the
Law
,
as
minde
the
52
verse
,
Art
thou
also
of
Galilee
?
search
and
look
,
for
out
of
Galilee
ariseth
no
Prophet
;
so
that
you
may
not
question
but
the
Rulers
,
Scribes
and
Pharisees
did
take
great
pains
to
finde
out
the
true
Christ
,
yet
in
that
they
did
interpret
or
sought
him
by
the
wisdom
of
reason
,
and
not
with
the
wisdom
of
Faith
,
they
could
not
know
him
when
they
saw
him
,
and
therefore
Paul
meets
with
them
in
the
1
of
Cor
.
2.8
.
saying
,
Which
none
of
the
Princes
of
this
world
knew
,
for
had
they
known
it
,
they
would
not
have
crucified
the
Lord
of
Glory
,
and
yet
who
but
Princes
,
Priests
,
and
Magistrates
of
this
world
do
assume
the
interpretation
of
divine
Revelation
by
their
carnal
wisdom
that
shall
perish
with
them
,
so
that
as
none
of
the
Princes
in
the
Apostles
dayes
knew
Christ
when
he
was
among
them
,
so
I
know
none
,
neither
teacher
or
their
hearer
,
that
knows
Christ
clothed
with
three
titles
in
one
single
person
glorified
.
And
therefore
it
is
the
Preachers
of
our
Nation
know
not
what
is
Scripture
,
being
unlearned
in
the
language
of
the
spirit
of
Faith
,
which
knows
and
interprets
that
which
is
Scriptu●e
,
but
these
wise
men
in
our
days
take
that
for
Scripture
which
is
none
,
so
wresting
the
Scripture
to
their
own
destruction
,
2
Pet
.
3.16
.
as
the
wisdom
of
Reason
takes
the
wisdom
of
Solomon
to
be
as
pure
and
heavenly
as
David
or
any
of
the
Prophets
whatsoever
,
when
the
beloved
of
the
Lord
can
discern
by
the
eye
of
faith
in
those
sayings
1
Kings
3.
from
9.
to
12.
what
wisdom
it
was
Solomon
was
endued
withal
,
was
it
not
wisdom
to
discern
between
good
and
bad
in
the
Affairs
of
his
kingdom
,
therefore
give
thy
servant
an
understanding
heart
,
not
to
know
thee
as
my
father
David
did
,
but
to
judge
this
great
people
,
so
that
according
to
this
request
,
minde
the
words
of
the
Eternal
God
,
I
have
done
according
to
thy
words
,
lo
I
have
given
thee
a
wise
and
understanding
heart
,
so
that
there
was
none
like
thee
before
thee
,
neither
after
thee
shall
any
arise
like
unto
thee
;
now
let
any
of
you
the
Seed
of
Faith
judge
,
if
this
had
been
the
wisdom
of
Faith
,
what
a
man
of
admiration
had
Solomon
been
,
so
that
Moses
before
him
,
nor
Elijah
or
any
of
the
Prophets
after
him
,
had
not
been
comparable
to
him
;
but
alas
his
wisdom
was
but
natural
,
and
yet
the
highest
pitch
of
reason
that
ever
was
,
or
shall
be
from
Cain
to
the
end
of
the
world
,
for
had
his
wisdom
been
divine
as
Moses
,
or
the
Prophets
,
or
as
his
father
David
,
then
the
Queen
of
Sheba
or
any
of
the
heathen
Kings
would
not
have
given
Solomon
a
visit
no
more
then
David
his
father
,
but
Solomon
being
endued
with
such
a
large
measure
of
wisdom
,
as
to
finde
out
any
difficult
cause
,
and
to
give
righteous
judgement
concerning
it
,
and
to
speak
a
language
above
all
the
Princes
,
and
to
find
out
the
secrets
of
Nature
above
all
other
men
,
that
was
the
load-stone
that
drew
the
Princes
of
Reason
to
his
Court
,
to
behold
his
wisdom
and
glory
,
and
ever
since
the
greatest
despisers
in
this
world
of
the
Lord
Jesus
and
his
heavenly
wisdom
,
do
embrace
the
wisdom
of
Solomon
,
even
as
eternal
life
it self
,
insomuch
that
the
seed
of
Solomons
body
,
viz.
the
wisdom
of
Reason
,
hath
printed
and
bound
up
Solomons
stories
with
the
writings
of
Moses
,
the
Prophets
,
and
the
Psalms
,
which
were
written
by
the
divine
wisdom
of
Faith
,
and
at
this
day
do
preach
it
,
and
believe
it
as
true
Scripture
,
as
those
before
mentioned
,
when
you
may
finde
it
written
Luke
24.44
.
That
all
things
must
be
fulfilled
which
were
written
in
the
Law
of
Moses
,
in
the
Prophets
,
and
in
the
Psalms
concerning
me
,
not
in
the
least
including
,
but
absolutely
excluding
the
writings
of
Solomon
,
as
having
no
part
or
interest
concerning
him
,
as
you
may
read
the
27
verse
,
And
beginning
at
Moses
and
all
the
Prophets
,
he
expounded
unto
them
in
all
the
Scripture
the
things
concerning
himself
;
so
that
all
,
except
those
that
are
of
the
wisdom
of
Solomon
,
may
undoubtedly
believe
that
Solomons
writings
were
no
Scripture
.
For
you
may
remember
when
Christ
was
upon
earth
,
he
highly
vindicates
the
writings
of
Moses
,
the
Prophets
,
and
David
,
but
altogether
takes
no
no●ice
of
the
writings
of
Solomon
,
neither
doth
Christ
give
any
applause
to
Solomon
his
wisdom
or
glory
,
but
in
Matthew
12.
saith
,
A
greater
then
Solomon
is
here
,
so
that
if
the
wisdom
of
Solomon
had
been
divine
,
how
had
those
sayings
of
God
been
true
in
the
1
of
Kings
12
?
I
have
given
thee
a
wise
and
understanding
heart
,
so
that
there
was
none
like
thee
before
,
neither
shall
any
be
after
thee
,
so
that
Christ
who
is
all
divine
wisdom
,
being
upon
the
earth
after
Solomon
,
had
been
inferior
to
him
,
so
that
this
will
satisfie
all
but
the
seed
of
Reason
,
that
Solomons
wisdom
was
but
natural
,
so
his
writings
no
Scripture
,
therefore
not
for
our
learning
;
and
as
for
the
glory
Solomon
possessed
,
was
like
his
wisdom
,
not
eternal
,
but
perishing
,
as
is
all
his
children
after
him
:
And
you
may
read
another
saying
of
Christ
Matthew
6
29.
Consider
the
lilies
of
the
field
how
they
grow
,
ther
toyl
not
,
neither
do
they
spin
,
and
yet
I
say
unto
you
that
Solomon
in
all
his
glory
was
not
arayed
like
one
of
these
.
Ah
may
dear
friends
,
you
may
clearly
see
that
Solomons
wisdom
was
not
divine
but
humane
,
so
perishing
,
yea
more
fading
then
the
lilly
of
the
field
;
and
then
in
the
last
place
you
may
read
1
Kings
11.4
.
That
Solomon
when
he
was
old
,
his
wives
turned
away
his
heart
after
other
gods
,
and
his
heart
was
not
perfect
with
the
Lord
his
God
,
as
was
the
heart
of
David
his
father
,
with
such
like
vanity
his
wisdom
directed
him
to
,
and
his
glory
perished
in
,
as
is
manifest
at
this
day
in
his
children
after
him
,
so
that
from
hence
forward
all
ye
the
faithful
of
the
Lord
take
notice
that
Solomon
nor
Job
their
writings
are
no
Scripture
,
though
I
judge
Job
a
righteous
man
,
who
was
a
Caldean
nigh
a
thousand
yeares
before
Moses
:
But
,
2.
For
whom
was
the
Scripture
written
?
and
that
the
letter
saith
,
By
holy
men
of
God
,
who
spake
as
they
wore
moved
by
the
holy
Ghost
,
2
Peter
1.21
.
So
that
from
hence
you
may
be
confident
,
that
it
was
none
of
the
learned
or
great
Rabbies
of
the
seed
of
Reason
,
for
you
must
understand
the
Scriptures
were
not
written
by
the
wisdom
of
flesh
,
but
the
wisdom
of
faith
,
inspiration
,
or
revelation
;
So
then
take
notice
they
were
poor
trades-man
,
as
shepherds
,
plow-men
,
and
fisher-men
,
men
of
small
account
,
and
no
reputation
,
as
we
are
,
no
more
regarded
amongst
rich
and
poor
,
nor
taken
notice
,
unless
to
be
persecuted
,
then
the
dog
;
men
that
travelled
up
and
down
poor
,
weary
,
and
hungry
,
glad
of
refreshment
by
friend
or
foe
,
and
men
subject
to
like
infirmities
as
we
the
seed
of
faith
are
in
these
dayes
,
and
so
was
the
Prophets
before
them
,
as
James
5.17
.
Elias
was
a
man
subject
to
like
passions
as
we
are
:
what
such
a
Prophet
as
Elijah
that
was
as
God
upon
earth
,
and
represented
the
God-head
above
,
yet
this
man
was
passionate
,
not
as
the
seed
of
Reason
,
but
the
seed
of
faith
,
a
man
of
like
passions
as
we
,
Paul
and
the
rest
of
the
faithful
,
so
that
if
you
know
us
,
even
as
we
are
,
so
were
they
,
both
in
naturals
and
spiritualls
,
these
were
the
men
that
Christ
did
chuse
for
his
Prophets
and
writers
of
Scripture
,
and
if
there
were
any
of
them
as
Paul
that
had
been
brought
up
at
the
feet
of
Gamaliel
,
for
all
his
learning
,
till
the
seed
of
faith
was
lord
over
his
Reason
,
he
was
not
capable
of
being
a
messenger
,
or
setting
pen
to
write
of
Christ
Jesus
the
Lord
of
Glory
.
So
now
you
have
heard
they
were
the
seed
of
faith
which
sprang
in
their
souls
revelations
of
the
knowledge
of
the
eternal
God
,
men
in
their
commission
no
more
regarded
then
we
are
in
our
commission
,
till
such
time
that
they
were
dead
,
and
all
that
knew
them
were
also
departed
,
then
their
writings
was
honorable
,
but
whatever
they
writ
in
their
time
of
life
,
was
nothing
so
aceptable
as
it
is
now
after
their
death
:
as
touching
this
,
I
shall
not
need
to
trouble
you
what
a
catalogue
of
defamations
reproaches
,
and
terrible
persecutions
the
prophets
and
Apostles
underwent
,
for
publishing
and
writing
this
Scripture
,
which
now
you
,
both
teacher
and
hearer
,
their
children
and
seed
of
their
own
body
,
makes
a
great
Trade
of
,
so
that
,
[
mind
what
you
read
,
and
observe
]
they
were
the
knowing
of
the
seed
of
faith
that
writ
those
letters
in
the
first
and
second
Commission
.
3.
For
whom
was
this
written
?
Paul
saith
,
it
was
written
for
his
learning
,
and
all
that
was
of
the
same
faith
with
him
,
therefore
he
speaks
in
the
plural
,
The
Scriptures
afore-time
were
written
for
our
learning
,
including
all
the
Seed
of
Faith
with
him
;
but
by
the
way
take
notice
that
Paul
doth
not
intend
his
own
writings
were
written
for
his
learning
,
but
the
tenor
of
his
speech
reflected
upon
the
writings
of
Moses
and
the
Prophets
that
were
before
him
,
as
you
may
read
Rom.
4.23
.
Now
it
was
not
written
for
his
sake
alone
,
that
it
was
imputed
to
him
,
but
for
us
also
to
whom
it
shall
be
imputed
,
if
we
believe
on
him
,
&c.
Now
minde
,
this
trial
of
Abraham
was
not
written
for
him
,
but
for
the
Seed
of
Faith
that
came
after
him
;
for
this
you
must
understand
,
that
what
a
man
writes
in
his
life
time
,
is
not
for
his
learning
that
writ
it
:
but
I
w●ite
my
revelations
in
me
for
the
instruction
or
learning
of
others
that
come
after
me
,
for
in
that
I
have
been
learned
by
the
Seed
of
Faith
in
my
soul
,
therefore
I
write
my
knowledge
that
Christ
Jesus
is
the
onely
God
,
for
the
learning
of
them
that
shall
come
after
me
,
even
so
the
transactions
and
revelations
of
Moses
and
the
Prophets
were
left
upon
record
for
the
Seed
of
Faith
afterwards
,
as
Paul
tells
you
,
1
Cor
.
9
,
10.
For
our
sakes
no
doubt
this
is
written
,
not
for
their
sakes
that
writ
it
,
but
for
the
sake
of
Paul
,
and
the
Seed
of
Faith
with
him
,
the
Law
and
the
Prophets
were
written
;
for
you
must
understand
as
there
are
now
,
so
there
was
in
their
days
,
carping
cavelling
spirits
that
would
have
Paul
prove
from
Moses
and
the
Prophets
how
Christ
should
be
the
Son
of
God
,
and
why
the
Circumcision
was
not
in
force
,
as
formerly
,
as
al●o
their
offerings
and
sacrifice
;
And
brethren
,
I
would
not
that
ye
should
be
ignorant
that
all
our
fathers
were
under
the
cloud
,
and
all
passed
through
the
Sea
,
and
all
eat
and
drank
of
the
spiritual
Rock
Christ
Jesus
,
1
Cor
.
10.1
,
2
,
3.
Now
minde
that
all
the
transactions
and
dealings
of
God
with
the
house
of
Israel
,
Paul
applies
it
to
the
Believers
in
his
days
,
as
in
verse
11.
Now
all
these
things
happened
unto
them
for
ensamples
,
and
they
are
written
for
our
admonition
:
now
take
notice
how
many
several
places
Paul
hath
quoted
,
for
the
confirmation
of
the
Faithful
in
his
days
,
that
the
dealings
of
God
with
Moses
and
the
Prophets
,
were
onely
written
for
the
learning
of
the
Apostles
and
those
that
believed
in
their
doctrine
,
and
not
for
any
of
the
seed
of
reason
whatsoever
,
though
never
so
great
or
learned
Rabbies
of
the
world
;
the
Scriptures
aforetime
were
not
written
for
Pilate
and
Herod
,
the
Scribes
and
Pharisees
,
or
Rulers
of
Israel
,
but
for
our
learning
,
saith
Paul
;
not
for
the
learning
of
them
that
persecute
us
,
but
for
the
learning
of
us
that
are
persecuted
for
the
same
God
,
and
the
same
faith
as
they
were
,
for
we
the
righteous
and
beloved
of
the
Lord
who
are
the
true
Commissionate
Ministers
and
Messengers
of
God
as
they
were
,
for
our
learning
,
and
for
none
other
,
but
for
our
sakes
were
the
Scriptures
written
;
and
therefore
it
is
written
,
what
hast
thou
to
do
to
take
my
words
in
thy
mouth
,
and
hatest
to
be
reformed
,
thou
seed
of
reason
,
that
art
an
enemy
to
the
Eternal
God
and
all
his
Commands
,
yea
,
ignorant
of
thy
eternal
happiness
?
how
canst
thou
say
the
Scripture
was
written
for
thy
learning
,
unless
to
set
forth
thy
eternal
destruction
?
notwithstanding
thou
makest
use
of
it
for
thy
advantage
and
glory
,
and
thereby
thinkest
to
have
eternal
life
,
yet
from
the
Lord
Jesus
I
say
,
they
do
not
in
the
least
concern
thee
,
neither
hast
thou
any
part
or
portion
therein
;
for
as
they
were
writ
by
the
spirit
of
all-knowing
Faith
,
so
they
onely
belong
to
the
Seed
of
Faith
,
how
canst
thou
then
imagine
that
thou
by
thy
natural
learning
canst
understand
the
true
meaning
of
the
eternal
Spirit
?
for
nature
understands
it
naturally
,
so
cannot
interpret
the
language
of
faith
,
because
it
is
spiritually
writ
by
the
spirit
of
faith
.
So
that
take
notice
,
as
the
Scripture
belongs
to
none
but
the
Seed
of
Faith
as
aforesaid
,
so
likewise
none
but
the
knowing
of
that
Seed
can
,
or
are
able
to
interpret
the
Scripture
;
and
as
you
have
heard
that
the
writings
of
Moses
and
the
Prophets
were
onely
writ
for
a
few
,
even
for
the
Apostles
,
as
Paul
and
the
rest
so
the
writings
of
Paul
with
the
Apostles
,
are
onely
written
so
the
learning
of
the
third
Commission
,
nay
I
say
,
and
from
the
spirit
of
the
Lord
Jesus
I
affirm
,
that
the
writings
of
Moses
,
the
Prophets
and
Apostles
are
onely
written
for
our
learning
,
and
for
none
other
,
what
ever
the
seed
of
reason
pretend
to
the
contrary
,
and
though
they
preach
it
and
read
it
,
yet
I
say
they
have
nothing
to
do
with
it
,
neither
was
it
written
for
their
learning
,
unless
therein
they
may
finde
it
recorded
,
how
that
their
father●
murthered
and
put
to
death
the
Prophets
and
Apostles
,
yea
tha●
Jesus
the
Lord
of
Glory
,
I
say
if
you
impute
any
part
or
portio●
therein
,
you
must
take
all
woes
,
plagues
,
and
judgements
therei●
threatned
,
as
you
may
finde
a
Catalogue
of
them
in
Matth
.
23
saying
,
Wo
unto
you
hypocrites
,
which
indeed
appear
beautiful
outward
,
but
are
within
full
of
all
uncleanness
,
ye
also
appear
outwardl●
righteous
,
but
within
are
full
of
hypocrisie
and
iniquity
.
Wo
unto
you
ye
build
the
tombs
of
the
Prophets
,
and
garnish
the
sepulchres
of
th●
righteous
,
and
say
,
if
we
had
been
in
the
days
of
our
fathers
,
w●
would
not
have
been
partakers
with
them
in
the
blood
of
the
Prophets
wherefore
ye
be
witness
unto
your selves
that
ye
are
the
children
o●
them
that
killed
the
Prophets
:
I
say
from
the
Lord
Jesus
,
if
an●
thing
were
written
for
your
learning
,
it
must
be
these
and
suc●
like
hypocrisie
aforesaid
,
so
that
you
the
seed
of
reason
shall
no●
need
to
learn
this
or
any
other
wickedness
,
because
your
reaso●
being
naturally
your
School-master
,
teacheth
you
all
manner
o●
hypocrisie
,
tyranny
,
and
such
like
filthiness
against
the
Seed
o●
Faith
,
so
that
for
the
time
to
come
when
you
cast
your
eye
into
the
Scripture
[
mind
what
you
read
]
it
is
not
for
you
to
learn
the
steps
of
your
fathers
,
but
to
read
the
sentence
of
the
eternal
woes
to
your selves
in
your
fathers
,
for
you
are
naturally
prone
with
your
fathers
,
to
applaud
and
honor
the
writings
of
Prophets
,
and
the
righteous
that
you
did
not
know
,
and
to
imprison
and
condemn
the
writings
of
them
that
you
do
know
;
for
while
the
Prophets
and
Apostles
were
alive
,
their
writings
were
despised
for
their
persons
sake
,
Reason
then
judging
them
men
of
no
learning
,
and
small
reputation
,
could
not
understand
how
they
should
write
from
inspiration
,
any
more
then
the
Priests
and
Rulers
of
Israel
,
who
were
onely
endued
with
the
light
of
reason
,
and
therefore
it
was
the
wisdom
of
reason
in
those
days
did
look
upon
them
,
and
so
esteem
them
as
false
prophets
and
teachers
,
and
so
by
their
wisdom
of
flesh
did
put
to
death
Christ
Jesus
and
his
commissionate
Ministers
for
Blasphemers
,
and
now
the
last
Commission
or
Witness
of
Christ
the
Eternal
Spirit
,
of
the
same
seed
is
despised
and
slighted
in
that
they
know
our
persons
,
they
condemn
our
writings
for
blasphemy
,
though
truly
and
really
they
are
the
blasphemers
themselves
;
so
that
I
say
as
I
said
before
,
there
is
none
of
these
three
Commissions
written
for
the
learning
of
the
seed
of
reason
,
but
onely
for
the
seed
of
faith
that
were
then
living
,
and
so
believed
their
doctrine
in
their
time
and
places
:
But
,
4.
Seeing
the
writings
of
Moses
and
the
Prophets
were
onely
written
for
the
learning
of
the
Apostles
,
and
the
writings
of
Moses
,
the
Prophets
,
and
Apostles
were
written
for
our
learning
in
this
last
high
Commission
or
Witness
of
the
Eternal
Spirit
,
therefore
now
I
shall
give
you
to
understand
what
it
is
in
the
aforesaid
writings
we
are
to
learn
,
and
what
not
,
that
so
for
the
time
to
come
ye
may
not
wrest
the
Scriptures
to
your
own
destruction
,
by
attributing
that
unto
them
that
cannot
be
learned
by
them
,
or
by
taking
that
from
them
that
may
be
learned
by
them
:
For
want
of
knowledge
in
this
secret
,
some
do
idolize
it
,
and
others
do
slight
it
,
and
very
few
there
are
that
truly
understand
wherefore
the
Scripture
was
written
;
so
that
you
the
Seed
of
Faith
may
rightly
use
it
,
and
not
abuse
it
,
observe
that
what
now
I
write
is
for
the
learning
of
all
the
Seed
of
Faith
,
so
long
as
this
Commission
or
Witness
shall
hold
,
which
must
not
end
till
time
be
no
more
in
this
Reasons
kingdom
:
so
that
,
First
from
the
Eternal
Spirit
of
the
Lord
Jesus
I
affirm
,
That
the
Scriptures
were
written
for
our
learning
,
to
know
God
,
or
Christ
God
clothed
with
three
Titles
in
one
single
person
glorified
to
all
eternity
.
Secondly
,
against
men
and
angels
I
affirm
,
That
all
Opinions
or
Dispensations
,
though
never
so
heaven-like
written
,
that
are
not
included
in
one
of
those
Commissions
,
are
counterfeits
,
so
not
learned
by
the
Spirit
of
Faith
,
but
the
light
of
reason
onely
,
so
none
of
the
three
Witnesses
.
As
unto
the
first
of
these
Affirmations
aforesaid
,
I
shall
clear
up
from
the
first
Epistle
of
John
5.7
,
8
verses
,
where
you
shall
finde
it
thus
written
,
For
there
are
three
that
bear
record
in
heaven
,
the
Father
,
the
Word
,
and
the
Holy
Ghost
,
and
these
three
are
one
;
and
there
are
three
that
bear
witness
in
earth
,
the
Spirit
,
the
Water
,
and
the
Blood
,
and
these
three
agree
in
one
;
from
hence
ye
the
blessed
of
the
Lord
may
without
doubting
believe
,
that
the
Lord
Jesus
had
resolved
in
himself
before
he
had
formed
any
creature
to
live
in
his
presence
,
to
make
known
himself
to
this
unbelieving
world
by
three
several
Commissioners
,
holding
forth
his
glorious
Person
in
different
Titles
,
which
three
were
to
be
sent
forth
by
voice
of
words
from
the
mouth
of
the
Lord
Jesus
,
to
bear
witness
unto
his
glorious
Name
,
as
the
onely
true
Commissioners
till
time
be
no
more
;
therefore
Moses
the
first
Commissioner
,
so
the
first
Writer
of
Scripture
,
doth
bear
record
unto
Christ
Jesus
under
the
Title
of
God
the
Father
,
and
so
what
was
writ
by
Moses
and
the
Prophets
in
the
vertue
of
that
Commission
,
was
written
by
inspiration
or
revelation
,
so
is
to
be
believed
for
Scripture
,
the
Holy
Writ
of
God
the
Father
.
2.
The
Apostles
were
the
second
Commissioners
,
so
the
second
Writers
of
Scripture
,
and
do
bear
record
unto
Christ
Jesus
under
the
Name
or
Title
of
God
the
Son
,
so
what
was
written
by
the
Apostles
,
or
any
other
in
vertue
of
their
Commission
,
was
writ
by
inspiration
or
revelation
,
so
is
to
be
believed
for
Scripture
,
the
Holy
Writ
of
God
the
Son
.
3.
John
Reeve
and
Lodowick
Muggleton
are
the
third
and
last
Commissioners
,
so
the
third
writers
of
scriptures
,
&
do
bear
record
unto
Christ
Jesus
under
the
Name
or
Title
of
God
the
Spirit
,
so
what
is
written
by
this
last
Commission
,
or
any
other
in
the
vertue
of
the
same
Commission
,
is
writ
by
inspiration
or
revelation
,
so
by
the
Seed
of
Faith
will
be
believed
for
scripture
,
the
holy
writ
of
God
,
the
holy
Ghost
or
Eternal
Spirit
.
Therefore
ye
the
Seed
of
Gods
owne
body
,
ye
are
without
doubting
to
believe
,
That
the
Lord
Jesus
is
all
the
Gods
that
ever
was
,
is
,
or
shall
be
,
in
one
single
person
glorified
,
blessed
for
ever
to
all
eternity
;
as
also
that
Christ
the
Father
,
and
Christ
the
Son
,
is
both
comprehended
in
this
last
Witness
,
Christ
the
Eternal
Spirit
,
and
thus
I
declare
as
it
is
written
,
they
all
three
agree
in
one
,
bea●ing
all
as
one
entire
record
and
testimony
to
Christ
Jesus
the
onely
alone
eve
lasting
Father
,
Creator
of
Heaven
and
earth
,
and
therefore
as
the
two
former
had
power
to
curse
either
angel
or
man
that
should
preach
any
other
doctrine
,
but
what
was
held
forth
by
them
in
their
Commissions
,
so
whatsoever
after
the
report
hereof
is
sounded
in
their
eares
,
do
preach
any
other
doctrine
contrary
to
this
high
,
glorious
,
spiritual
Commission
,
they
are
held
accursed
,
yea
blasphemers
against
the
Holy
Ghost
the
Eternal
Spirit
;
and
so
to
the
end
of
the
world
let
this
be
in
memorial
,
that
we
write
not
of
other
mens
labours
,
but
as
our
faith
within
us
reveals
unto
us
,
that
the
true
meaning
of
the
former
Scripture
are
infallibly
interpreted
by
this
last
Witness
,
what
the
Lord
Jesus
was
,
is
,
and
ever
shall
be
world
without
end
.
2.
If
any
of
the
seed
of
the
serpent
by
their
light
of
reason
,
do
from
this
second
Affirmation
assume
authority
for
their
preaching
,
by
vertue
of
the
two
former
Commissions
,
viz.
Moses
and
the
Apostles
,
let
them
know
this
from
the
Lord
Jesus
,
that
at
best
they
are
but
thieves
and
robbers
,
yea
by
those
Commissions
declared
counterfeit
Prophets
and
Ministers
,
for
this
you
must
know
that
you
are
not
included
in
either
of
those
Commissions
.
First
,
in
that
you
were
not
living
in
the
days
of
Moses
and
the
Prophets
,
so
have
no
authority
by
voice
of
words
from
God
as
they
had
,
therefore
not
endued
with
the
same
spirit
of
inspiration
or
revelation
as
they
were
,
neither
do
you
know
which
of
you
are
Jews
,
and
which
of
you
are
Gentiles
,
so
do
not
worship
Christ
as
God
the
Father
,
in
manner
and
form
of
worship
as
they
were
commanded
,
and
did
observe
,
therefore
take
notice
you
have
neither
part
nor
portion
in
the
first
Commission
,
so
are
not
authorized
to
preach
by
vertue
thereof
,
neither
do
you
bear
record
to
the
first
Witness
,
that
Christ
is
God
the
Father
.
2.
In
that
you
were
not
living
in
the
days
of
the
Apostles
,
so
have
no
authority
by
voyce
of
words
from
the
Lord
Jesus
as
they
had
,
therefore
not
endued
what
the
spirit
of
inspiration
or
revelation
as
they
were
,
for
there
is
not
any
of
you
the
seven
churches
,
viz.
Papist
,
Episcopal
,
Presbyiter
,
Independent
,
Anabaptist
,
Ranter
,
Quaker
,
that
can
with
peace
of
conscience
say
,
that
the
refinest
head-piece
among
you
was
called
into
the
Ministry
by
voyce
of
words
,
or
by
imposition
of
hands
received
the
holy
Ghost
,
as
Timothy
and
Titus
to
be
Bishops
,
or
Elders
,
or
Presbyter
,
so
not
by
the
same
power
sent
out
in
point
of
Ordination
to
preach
the
same
Gospel
as
they
did
,
but
that
ignorance
and
ambition
hath
blinded
your
eyes
,
I
might
admire
you
should
assume
the
name
of
an
Apostle
or
Bishop
without
the
power
,
what
's
a
Commissioner
without
a
power
?
it
's
like
a
Lamp
without
Oyl
,
of
no
use
but
to
look
upon
,
as
darkness
and
no
light
,
and
yet
what
a
noise
you
make
with
anothers
Commission
,
when
you
might
know
if
ye
were
not
stone-blind
,
that
your
fathers
put
all
the
true
Commissioners
to
death
that
had
power
to
ordain
others
,
and
yet
you
will
have
succession
without
any
Ordination
of
Apostle
or
Bishop
,
when
that
you
cannot
be
ignorant
but
that
your
Ordination
was
from
the
Roman
Emperors
,
so
the
messengers
of
men
and
not
of
Christ
:
O
therefore
,
if
not
for
fear
,
yet
for
shame
leave
off
your
rebellion
and
treachery
,
and
do
not
damn
your
own
souls
for
riches
and
honor
,
in
deceiving
of
others
,
for
by
vertue
of
this
Commission
,
yea
from
the
revelation
of
the
Eternal
Spirit
,
I
declare
you
blasphemous
counterfeit-Ministers
,
in
that
you
assume
authority
by
the
Commission
of
Moses
and
the
Apostles
,
having
no
Commission
from
the
Lord
Jesus
your selves
,
you
make
merchandize
,
and
have
ready
sayl
and
quick
return
,
for
that
your
fathers
then
living
persecuted
and
put
to
death
Christ
Jesus
the
Son
of
God
.
3.
Though
you
are
now
living
in
the
days
of
the
third
Commission
or
last
Witness
revealed
by
voyce
of
words
,
that
Christ
Jesus
is
in
the
form
of
a
man
,
all
power
,
life
,
light
,
and
swifter
then
thought
,
so
glorious
that
the
sun
at
his
presence
will
be
put
forth
as
the
snuff
of
a
candle
,
yet
let
me
tell
you
,
and
yet
not
I
but
the
revelation
of
faith
in
me
,
that
none
are
included
in
this
last
Commission
,
or
Witness
of
the
Eternal
Spirit
,
but
such
whose
hearts
are
enlightened
with
the
knowledge
of
divine
Faith
,
to
believe
the
doctrinal
writings
herein
revealed
,
and
from
thence
are
acted
forth
obedient
in
their
life
and
conversation
.
From
my
seed-spring
within
me
I
say
this
unto
you
,
that
there
is
not
any
in
the
world
now
living
,
that
in
the
verrue
of
this
Commission
is
called
forth
by
the
spirit
of
inspiration
or
revelation
,
but
onely
my self
to
bear
record
and
testimony
that
John
Reeve
and
Lodowick
Muggleton
are
the
last
Commissioners
that
ever
shall
appear
in
this
unbelieving
world
,
I
say
from
the
Lord
Jesus
,
I
having
the
same
spirit
of
revelation
that
gave
this
Commission
by
voice
of
words
,
that
I
am
endued
with
divine
knowledge
to
write
that
for
the
next
generation
,
the
body
of
which
shall
not
be
buried
,
till
this
world
be
buried
with
thick
darkness
to
all
eternity
;
and
therefore
ye
the
seed
of
the
serpent
,
thou
proud
reason
,
and
god
of
this
world
,
despise
,
scoff
,
persecute
,
and
put
to
death
what
thou
canst
Christ
Jesus
,
clothed
with
three
Titles
,
confirmed
with
three
Commissions
,
yea
sealed
with
the
blood
of
these
three
Witnesses
;
so
you
that
have
ears
to
hear
give
attention
to
what
I
shall
now
write
,
which
is
this
,
That
whosoever
despiseth
this
last
Commission
,
despiseth
the
two
former
,
yea
who
believeth
not
this
,
believeth
not
the
writings
of
Moses
and
the
Apostles
,
and
so
believeth
not
Christ
Jesus
to
be
God
the
Father
in
the
first
Commission
,
nor
believeth
Christ
Jesus
to
be
God
the
Son
in
the
second
Commission
,
so
cannot
believe
Christ
Jesus
to
be
God
the
Holy
Ghost
in
this
last
Commission
,
one
person
clothed
with
three
Titles
glorified
to
all
eternity
,
so
they
believe
in
no
God
at
all
,
but
an
infinite
power
in
thy
perishing
nature
onely
,
and
so
at
the
end
of
this
Commission
shall
perish
with
thee
to
all
eternity
;
for
know
this
,
that
what
is
a
counterfeit
,
is
a
lye
,
but
all
that
pretends
a
Commission
against
this
,
not
being
commissionated
by
one
of
these
three
,
are
counterfeits
,
so
lyers
;
for
as
there
is
but
three
that
bear
record
in
heaven
and
earth
,
so
three
there
must
be
,
and
no
more
nor
no
less
,
therefore
whosoever
doth
preach
forth
more
then
these
three
,
are
ignorant
of
all
,
and
whoso
holdeth
forth
but
two
,
robs
Christ
of
his
glory
.
But
now
in
the
next
place
,
that
you
may
understand
a
Commission
from
a
Revelation
,
I
shall
give
you
to
know
what
is
done
or
spoken
by
a
Commission
,
and
what
not
.
And
first
for
the
first
,
all
the
wonders
and
miracles
that
were
wrought
by
Moses
,
were
prosecuted
by
vertue
of
his
Commission
that
was
given
him
by
voice
of
words
from
the
Lord
Jesus
,
in
the
name
and
authority
as
the
Lord
God
of
your
fathers
,
viz.
The
God
of
Abraham
,
Isaac
and
Jacob
hath
sent
me
unto
you
:
this
was
his
name
,
and
this
was
his
message
.
By
vertue
of
this
Commission
Moses
was
in
stead
of
a
God
to
the
people
of
Israel
,
as
Exodus
20.19
.
they
said
unto
Moses
,
Speak
thou
with
us
and
we
will
hear
,
but
let
not
God
speak
with
us
lest
we
die
;
so
that
by
this
Commission
was
executed
all
the
plagues
upon
Pharaoh
,
by
his
Commission
were
the
Red-sea
divided
,
yea
by
his
Commission
was
the
Law
given
to
the
people
of
Israel
,
with
all
the
Statutes
and
Ordinances
therein
to
observe
,
it
was
by
Commission
that
Elijah
said
,
there
shall
be
no
dew
nor
rain
for
these
years
,
but
according
to
my
words
,
it
was
by
Commission
that
Elijah
destroyed
all
the
Prophets
of
Baal
,
and
the
Captains
and
their
fifties
,
so
that
by
vertue
of
his
Commission
Elijah
in
a
God-like
manner
effected
all
his
wonders
.
2.
By
Commission
was
all
the
miracles
done
by
the
Apostles
,
received
by
voice
of
words
from
the
Lord
Jesus
,
in
the
name
and
power
as
Christ
Jesus
the
Son
of
God
,
and
so
all
the
miracles
that
was
done
,
they
did
it
by
vertue
of
that
power
,
Acts
2.2
.
under
the
title
and
name
of
Christ
Jesus
the
Son
of
God
,
as
it
is
written
Acts
4.10
.
Be
it
known
unto
you
all
,
that
by
the
name
of
Jesus
Christ
of
Nazareth
whom
ye
crucified
,
and
whom
God
raised
from
the
dead
,
even
by
him
doth
this
man
stand
here
before
you
whole
,
neither
is
their
salvation
in
any
other
,
for
there
is
no
other
name
under
heaven
given
among
men
whereby
we
must
be
saved
.
3.
In
this
last
Commission
that
was
given
by
voice
of
words
unto
John
Reeve
,
was
these
,
as
Christ
Jesus
spake
unto
him
verbatim
,
word
for
word
,
three
several
mornings
,
saying
,
John
Reeve
,
I
have
given
thee
understanding
of
my
minde
in
the
Scriptures
above
all
men
in
the
world
,
look
into
thy
own
body
,
there
thou
shalt
see
the
kingdom
of
heaven
,
and
the
kingdom
of
hell
,
I
have
chosen
thee
my
last
Messenger
for
a
great
work
unto
this
bloody
unbelieving
world
,
and
I
have
given
thee
Lodowick
Muggleton
to
be
thy
mouth
,
I
have
put
the
two-edged
sword
of
my
spirit
into
thy
mouth
,
that
whoever
I
pronounce
blessed
through
thy
mouth
,
is
blessed
to
eternity
,
and
whoever
I
pronounce
cursed
through
thy
mouth
,
is
cursed
to
eternity
;
if
thou
dost
not
obey
my
voice
,
and
go
where
ever
I
send
thee
to
deliver
my
message
,
thy
body
shall
be
thy
hell
,
and
thy
spirit
shall
be
the
devil
,
that
shall
torment
thee
to
all
eternity
:
Go
thou
unto
Lodowick
Muggleton
,
and
with
him
go
to
Thomas
Turner
,
and
he
shall
bring
you
to
one
John
Tany
,
and
do
thou
deliver
my
message
when
thou
comest
there
;
and
if
Lodowick
Muggleton
denieth
to
go
with
thee
,
then
do
thou
from
me
pronounce
him
cursed
to
all
eternity
.
Go
thou
unto
Lodowick
Muggleton
,
and
take
such
a
woman
along
with
thee
,
and
then
go
thou
unto
one
John
Robins
a
prisoner
in
New
Bridewel
,
and
do
thou
deliver
my
message
to
him
when
thou
comest
there
.
Now
you
that
have
divine
understanding
may
discern
the
variety
,
and
seeming
contrariety
in
these
three
Commissions
,
as
also
in
their
revelations
,
for
you
read
the
Commission
of
Moses
and
the
Prophets
was
to
deliver
messages
to
Kings
and
Princes
,
yea
to
the
Rulers
and
Elders
of
Israel
,
which
message
was
to
declare
woes
,
plagues
,
and
judgements
against
them
externally
as
touching
their
bodies
,
their
goods
,
and
their
cattel
,
&c.
and
their
revelation
led
them
to
worship
Christ
in
Circumcision
,
Offerings
,
and
Sacrifices
in
Temples
made
with
hands
,
as
Jerusalem
and
such
like
places
,
and
to
call
upon
Christ
by
name
of
the
Lord
God
of
Israel
,
or
God
Almighty
,
and
everlasting
Father
.
2.
You
read
the
Commission
of
the
Apostles
was
to
cast
out
devils
,
cure
the
sick
,
and
raise
the
dead
,
&c.
and
their
revelation
led
them
forth
to
preach
faith
and
repentance
,
by
dipping
them
in
water
,
waving
all
the
Ceremonies
and
Circumstances
of
the
Law
aforesaid
,
and
from
thence
to
baptize
them
with
the
Holy
Ghost
and
with
fire
,
not
tyed
to
any
particular
place
of
worship
,
but
travelling
from
town
to
countrey
,
preaching
Jesus
Christ
that
was
crucified
by
the
hands
of
the
Jews
,
was
risen
,
and
that
he
was
the
onely
Son
of
God
,
affirming
by
their
revelation
,
that
whosoever
confessed
with
their
mouth
,
and
believed
with
their
heart
that
Christ
Jesus
was
the
Son
of
God
,
should
be
saved
.
Now
if
you
can
by
the
eye
of
faith
behold
the
transactions
of
Christ
Jesus
in
both
these
Commissions
,
as
also
their
revelations
,
how
various
and
different
they
are
the
one
from
the
other
,
then
you
would
not
stumble
at
the
vast
difference
of
our
Commission
,
that
it
is
not
acted
forth
in
manner
and
form
as
either
of
the
two
former
,
but
rather
admire
what
an
infinite
fountain
of
endless
revelations
there
is
in
Christ
Jesus
glorified
:
as
,
Thirdly
,
to
consider
the
nature
of
this
last
Commission
,
the
witness
of
the
Holy
Ghost
or
eternal
Spirit
,
declared
by
voice
of
words
,
from
the
glorious
throne
of
Christ
Jesus
,
that
I
have
chosen
thee
for
my
last
Messenger
for
a
great
work
,
unto
this
bloody
unbelieving
world
,
by
putting
the
two-edged
sword
of
my
spirit
into
thy
mouth
,
that
whoever
I
pronounce
blessed
or
cursed
through
thy
mouth
,
is
blessed
and
cursed
to
eternity
.
Now
you
may
take
notice
that
this
Commission
is
all
spiritual
,
in
that
the
sentence
thereof
is
to
curse
the
despisers
of
this
Truth
both
soul
and
body
to
eternity
,
not
reflecting
in
the
least
upon
their
estates
as
the
former
curses
did
,
for
all
this
they
may
thrive
in
the
outward
man
,
as
in
riches
,
honour
,
and
knowledge
in
the
light
of
reason
,
this
being
their
onely
heaven
;
but
this
I
know
,
they
decline
and
wither
in
the
inward
man
as
unto
assurance
of
salvation
and
knowledge
that
Christ
Jesus
is
the
onely
God
,
and
everlasting
Father
.
So
that
the
nature
of
our
revelation
leads
us
forth
to
no
maner
or
form
of
worship
,
but
to
do
righteous
things
betwixt
man
and
man
,
and
according
to
our
ability
love
mercy
,
and
yield
our
souls
to
be
damned
,
that
is
,
doing
the
two
former
,
not
troubling
or
toyling
our selves
with
any
duty
,
we
having
no
command
for
it
,
but
let
the
Lord
do
with
us
what
he
pleaseth
,
and
once
brought
to
this
pass
,
my
soul
for
thine
,
thou
shalt
never
perish
.
Now
this
having
no
form
of
worship
,
so
the
Priest
can
have
no
benefit
by
it
,
nor
Magistrates
honour
in
it
,
will
,
what
in
them
lieth
,
slight
it
and
despise
it
,
to
their
ruine
of
soul
and
body
;
but
however
the
revelation
of
this
Commission
being
the
witness
of
the
Eternal
Spirit
,
so
all
spiritual
,
the
nature
hereof
must
needs
be
full
of
heavenly
revelation
and
divine
inspiration
beyond
all
from
the
beginning
to
this
day
,
and
therefore
the
Seed
of
Faith
against
men
and
angels
will
affirm
and
declare
it
,
till
the
coming
of
Christ
who
is
all
Faith
,
that
this
is
the
third
and
last
Commission
,
the
revelation
whereof
is
to
be
believed
as
the
other
.
And
therefore
ye
little
flock
who
believe
that
Christ
Jesus
was
God
the
Father
in
the
first
,
that
Christ
Jesus
was
God
the
Son
in
the
second
,
and
now
Christ
Jesus
God
the
Holy
Ghost
in
this
Commission
,
having
from
the
Spirit
of
this
Lord
Jesus
revealed
unto
you
what
Scripture
is
,
and
what
not
,
who
was
the
Writers
thereof
,
and
for
whom
it
was
written
,
onely
for
them
in
their
time
,
to
believe
and
walk
obedient
thereunto
,
and
for
you
the
same
seed
of
faith
,
to
observe
the
various
revelations
that
floweth
from
Christ
Jesus
the
Lord
of
Glory
.
Now
I
shall
proceed
to
interpret
the
dark
hard
sentence
in
Scripture
,
for
your
better
confirmation
.
PHIL
.
2.6
.
Who
being
in
the
form
of
God
,
thought
it
no
robbery
to
be
equal
with
God
.
IN
Eastcheap
London
there
lives
a
Quaker
,
by
name
Richard
Whitpane
,
who
formerly
had
been
an
acquaintance
of
mine
,
seeing
me
pass
by
,
called
me
to
him
,
and
asked
me
if
I
had
not
lately
printed
a
Book
so
called
,
Look
about
you
,
for
the
Devil
that
you
fear
is
in
you
?
yea
,
said
I
,
there
is
such
a
Book
of
mine
abroad
,
which
thou
mayest
have
at
William
Learners
,
and
other
places
,
as
also
at
my
house
,
then
said
he
,
I
have
it
,
and
it
's
like
we
shall
object
against
something
that
is
in
it
,
to
which
I
answered
,
that
I
question
not
,
and
it
's
as
like
I
shall
answer
thee
;
so
the
time
he
appointed
me
to
answer
what
he
would
object
,
was
the
second
of
July
1659.
so
called
by
him
the
second
day
,
the
first
hour
of
that
day
,
which
in
this
world
is
called
Monday
one
of
the
Clock
,
at
which
time
I
came
exactly
,
onely
with
our
friend
Lodowick
,
who
with
this
Whitpane
was
seven
or
eight
more
,
whose
names
I
know
not
;
so
they
fitting
silent
,
saying
nothing
,
Friends
said
I
,
you
know
wherefore
I
am
come
,
therefore
either
do
you
set
forth
your
God
,
or
I
shall
reveal
unto
you
what
the
true
God
in
his
form
and
nature
is
;
whereupon
one
of
them
declared
that
his
God
was
an
infinite
Spirit
,
all
life
,
light
,
power
,
that
filled
heaven
and
earth
with
his
glory
,
with
words
to
that
effect
:
To
which
I
replied
,
this
was
no
new
thing
,
for
almost
the
whole
world
believed
that
as
well
as
they
,
neither
was
this
any
God
at
all
,
for
a
spirit
is
nothing
without
a
body
,
therefore
if
thou
canst
,
tell
me
what
form
that
Spirit
hath
which
thou
callest
thy
God
:
whereupon
they
were
outragious
,
contrary
to
my
expectation
,
thinking
they
had
been
moderate
and
civil
in
expressions
,
but
they
not
able
to
answer
us
,
upbraided
us
with
filthy
,
diabolical
tearms
against
the
Lord
Jesus
in
his
form
and
nature
,
so
that
in
obedience
to
the
Commission
given
by
voice
of
words
from
the
mouth
of
the
Lord
Jesus
,
resident
in
the
highest
heavens
,
five
of
them
came
under
the
sentence
of
eternal
condemnation
,
where
they
and
all
their
cursed
brood
that
so
lives
and
dies
,
with
their
pretended
light
within
them
,
which
at
that
day
of
Judgement
shall
finde
great
darkness
,
yea
darkness
that
may
be
felt
,
and
therefore
let
that
saying
of
Christ
,
Matthew
6.23
.
be
as
a
Warning-piece
to
all
ignorant
souls
to
take
heed
lest
the
light
that
is
in
you
be
darkness
,
O
then
how
great
is
that
darkness
?
so
to
conclude
with
this
,
I
shall
evade
their
rayling
,
persecuting
Rabsheka
language
,
and
as
in
order
I
shall
meet
with
the
chief
heads
there
revealed
in
the
interpretation
of
this
Scripture
,
I
shall
give
you
notice
of
them
,
and
the
Quakers
answer
to
them
.
But
now
to
the
words
,
Who
being
in
the
form
of
God
,
thought
it
no
robbery
to
be
equal
with
God
.
First
,
against
men
and
angels
I
affirm
,
That
both
angel
and
man
hath
forms
suitable
to
their
natures
,
and
that
it
was
their
natures
that
gave
them
their
forms
,
otherwise
all
other
creatures
had
been
in
the
form
of
man
;
for
as
Reason
hath
the
form
of
man
,
so
hath
Faith
the
same
form
,
for
from
the
ever-living
word
of
Faith
spoken
by
Christ
Jesus
,
an
innumerable
company
of
angels
was
created
of
that
spiritual
dust
above
the
stars
,
in
forms
of
men
,
so
by
the
same
of
Faith
Adam
was
created
of
this
natural
dust
here
below
,
in
the
form
of
a
man
,
so
that
the
angels
bodies
are
spiritual
,
and
their
spirits
natural
,
viz.
pure
reason
;
now
Adams
body
is
natural
,
and
his
soul
spiritual
,
viz.
divine
faith
,
now
in
that
both
these
Seeds
or
Natures
were
to
live
in
one
form
,
that
is
,
the
form
of
man
,
therefore
in
the
downfal
of
that
angelical
angels
form
by
deceiving
of
Eve
,
both
natures
possessed
Adams
form
,
and
thereby
it
came
man
hath
both
faith
and
reason
in
his
own
form
,
and
so
hath
two
thoughts
,
two
motions
,
two
voices
,
yea
subject
to
reasons
temptations
.
2.
I
affirm
,
that
the
nature
of
God
is
all
spiritual
,
heavenly
,
divine
faith
,
and
no
part
of
reason
at
all
,
for
this
I
say
,
that
neither
God
nor
man
hath
pure
reason
[
but
the
angels
onely
]
and
therefore
ye
read
,
when
God
took
his
journey
in
the
flesh
,
he
took
not
upon
him
the
nature
of
the
angels
,
but
the
seed
of
Abraham
,
yea
that
seed
of
Faith
that
was
first
breathed
into
Adam
,
so
that
Adam
was
partakers
of
Gods
divine
nature
,
and
therefore
that
seed
or
nature
that
is
the
same
with
Gods
,
he
could
with
safety
take
upon
him
.
3.
I
affirm
,
that
after
the
same
manner
,
fashion
,
image
,
likeness
,
or
form
that
God
had
himself
,
in
the
very
same
form
by
his
word
speaking
came
forth
both
angel
and
man
,
and
therefore
it
is
written
,
Let
us
make
man
in
our
image
,
after
our
likeness
,
so
God
created
man
in
his
own
image
,
in
the
image
of
God
created
he
him
both
male
and
female
,
so
that
man
is
in
the
form
of
God
,
and
God
hath
the
same
form
that
man
hath
,
so
not
one
,
but
two
,
distinct
one
from
another
;
for
the
form
of
man
is
natural
,
and
upon
this
earth
,
but
the
form
of
God
is
spiritual
,
yea
clearer
then
chrystal
,
brighter
then
the
Sun
,
and
swifter
then
thought
;
now
in
that
no
light
but
faith
can
apprehend
this
,
so
believe
this
,
and
the
Quakers
light
within
them
being
but
reason
,
cannot
understand
God
in
his
fo●m
and
nature
,
and
therefore
it
is
they
having
not
faith
,
their
light
cannot
believe
it
,
shall
never
come
to
the
knowledge
of
him
,
as
he
is
God
in
the
form
of
a
man
;
for
this
know
,
without
knowledge
of
the
Spirit
of
Faith
there
can
be
no
confidence
,
for
if
thou
be
not
fully
perswaded
that
God
is
the
same
that
thou
knowest
him
to
be
,
a
God
that
by
his
own
power
laid
down
his
God-head
life
,
and
by
his
own
power
,
o●
word
of
Faith
,
raise
it
up
again
,
without
this
thou
canst
not
really
believe
that
he
is
able
to
raise
thy
soul
at
the
last
day
;
neither
canst
thou
with
Paul
say
,
I
know
whom
I
have
believed
,
and
I
am
perswaded
he
is
able
to
keep
that
which
I
have
committed
unto
him
against
the
last
day
;
but
when
thou
believest
him
onely
an
infinite
eternal
Spirit
,
then
thy
faith
is
wavering
like
unto
thy
God
;
for
a
spirit
without
a
body
cannot
be
known
,
and
so
no
believe
on
that
which
is
not
:
for
what
man
that
hath
the
least
assurance
of
salvation
,
would
commit
his
soul
to
that
which
is
nothing
,
nor
knows
not
where
to
finde
his
God
?
Surely
none
but
a
mad
man
would
commit
into
custody
all
his
estate
and
life
into
the
protection
of
one
that
is
a
spirit
without
a
body
,
onely
the
name
of
a
man
,
yet
no
man
,
for
when
time
of
restauration
is
come
,
there
is
none
to
restore
it
,
in
that
a
spirit
hath
no
substance
,
so
no
tongue
to
answer
,
nor
hand
to
deliver
.
O
ye
blinde
,
miserable
Quakers
,
ye
were
not
able
to
believe
this
,
nor
in
any
measure
to
withstand
this
,
truth
of
faith
being
stronger
then
your
lying
reason
,
you
were
all
mad
,
yea
cut
to
the
heart
,
that
your
deluding
cheat
was
found
out
,
and
your
strong
man
of
reason
was
bound
hand
and
foot
,
that
you
had
nothing
to
say
,
but
to
rayl
on
us
,
and
crying
out
,
prove
this
,
and
prove
that
,
when
you
have
no
understanding
in
the
proof
of
it
,
though
I
told
you
the
Scriprure
was
not
written
for
you
the
seed
of
reason
,
but
we
the
Seed
of
Faith
,
in
that
it
was
written
by
the
spirit
of
faith
,
so
onely
understood
by
the
Seed
of
Faith
,
yet
I
gave
you
this
Scripture
that
now
I
am
speaking
on
,
Who
being
in
the
form
of
God
,
&c.
in
that
Christ
was
in
the
form
of
God
,
and
Christ
you
could
not
deny
but
that
he
was
in
the
form
of
a
man
,
then
God
was
in
the
same
form
that
Christ
was
,
so
a
man
.
Now
that
you
might
know
that
God
was
,
and
is
a
man
,
you
might
read
Mark
10.18
.
And
Jesus
said
unto
him
,
Why
callest
thou
me
good
?
there
is
no
man
good
but
one
,
that
is
God
,
with
many
more
,
but
all
to
no
purpose
,
unless
you
could
read
a
Scripture
that
should
say
,
that
I
the
Creator
of
heaven
and
earth
am
a
man
in
maner
and
form
as
you
are
,
may
be
then
you
would
be
silent
,
though
not
believe
,
for
I
say
unto
you
,
as
Christ
said
to
your
brethren
the
Jews
,
Why
do
you
not
understand
my
speech
,
even
because
ye
cannot
hear
my
word
?
John
8.43
.
Ah
poor
creatures
,
you
think
you
of
all
men
do
hear
,
yet
faith
can
finde
that
you
are
deaf
;
you
think
you
see
,
and
yet
by
the
light
of
faith
we
know
that
you
are
stone-blind
as
unto
life
eternal
,
as
by
your
own
words
you
shall
be
condemned
;
for
you
say
,
when
God
breathed
into
Adam
he
was
a
spirit
,
and
so
in
the
breath
went
all
his
Godhead
spirit
into
angels
,
men
,
beasts
,
herbs
,
trees
,
roots
,
and
what
not
?
and
so
you
make
God
no
person
of
his
own
,
that
made
all
persons
,
but
lives
in
the
forms
of
these
creatures
aforesaid
,
and
so
cannot
believe
that
God
can
make
his
abode
in
so
narrow
a
compass
as
the
person
of
Christ
,
which
you
shall
have
revealed
that
it
is
so
,
in
its
place
and
order
,
and
therefore
ye
imagine
him
to
be
of
so
vaste
a
quantity
that
encloseth
or
covereth
all
things
and
places
through
his
spiritual
bulk
or
bigness
,
this
is
the
blinde
reasons
imaginary's
god
,
that
is
no
God
,
and
therefore
ye
suppose
God
being
a
Spirit
,
as
from
that
fourth
of
John
,
which
in
its
place
I
shall
answer
,
I
say
from
the
place
you
think
God
is
a
Spirit
without
form
,
and
so
lives
in
the
form
of
man
that
he
made
,
and
so
they
suppose
when
man
dies
,
hanged
,
beheaded
,
or
any
other
death
,
that
then
God
flies
out
of
them
,
and
so
leaves
them
,
supposing
life
cannot
die
,
when
to
your
sorrow
you
shall
know
there
is
nothing
but
life
that
can
die
,
and
whither
that
God
or
Spirit
goes
,
they
cannot
tell
,
and
thus
they
believe
God
and
Christ
is
in
you
,
and
so
makes
God
the
worst
of
all
creatures
that
he
made
;
as
if
you
do
but
observe
if
this
were
,
as
you
imagine
and
have
affirmed
,
then
God
lives
in
a
sick
,
weary
,
hungry
creature
,
that
God
lives
in
a
sinful
,
wicked
soul
,
nay
,
if
it
were
as
you
say
,
then
I
tell
you
it
is
God
that
is
born
every
day
,
that
dies
every
day
,
it
is
God
that
is
sick
,
and
in
pain
every
day
,
it
is
God
that
weeps
and
laughs
every
day
,
it
is
God
that
prayeth
and
curseth
every
day
,
it
is
God
that
is
arrested
and
imprisoned
every
day
,
it
is
God
that
condemns
and
is
condemned
,
it
is
God
that
swears
,
whores
,
and
is
drunk
every
day
,
it
is
God
that
cheats
,
defrauds
,
and
murthers
every
day
,
and
thus
the
Quakers
,
Ranters
,
and
almost
the
whole
world
may
behold
what
a
piteous
sinful
god
you
have
,
that
lives
onely
in
perishing
nature
.
Therefore
ye
faithful
of
the
Lord
are
but
few
,
and
that
very
few
that
are
true
believers
indeed
,
yet
you
that
are
really
so
,
can
by
faith
evidence
in
your
own
souls
God
in
his
form
and
nature
without
you
;
for
if
you
Quakers
and
all
others
could
but
understand
,
that
reason
in
the
purest
nature
cannot
comprehend
God
,
then
you
would
see
it
is
out
of
your
reach
,
and
so
cannot
imagine
God
to
be
that
he
is
,
for
nothing
but
faith
can
pierce
through
death
into
the
highest
heavens
;
and
therefore
faith
is
the
evidence
of
things
not
seen
[
not
seen
by
your
light
of
reason
,
but
the
light
of
faith
]
for
as
faith
hath
no
imagination
,
but
motions
of
revelations
that
are
real
,
so
cannot
believe
on
that
God
which
is
nothing
,
in
that
faith
is
the
substance
of
things
hoped
for
,
and
from
hence
it
is
that
those
blinde
Quakers
having
not
faith
their
life
and
light
,
but
Reason
their
god
and
guide
,
are
become
blinde
in
the
knowledge
of
the
true
God
,
and
therfore
Quakers
Reason
looks
for
all
within
,
God
and
Christ
within
,
heaven
and
hell
within
,
damnation
and
salvation
within
,
yea
the
onely
resurrection
within
,
and
all
because
they
suppose
God
to
be
a
spirit
of
reason
without
faith
,
and
no
body
,
and
therefore
the
Quakers
cry
,
Hearken
to
the
light
within
thee
,
and
that
they
suppose
from
2
Cor
.
13.5
.
that
all
that
Christ
that
is
they
affirmed
was
within
them
,
they
being
without
faith
cannot
understand
the
revelation
of
faith
from
these
words
,
Know
ye
not
your
own
selves
that
Jesus
Christ
is
in
you
,
except
ye
be
reprobates
?
so
that
because
I
said
Christ
was
not
within
me
,
therefore
they
judged
me
a
reprobate
:
therefore
ye
blessed
of
the
Lord
observe
how
by
faith
I
pursued
them
,
till
I
bound
the
strong
man
of
Reason
within
them
,
that
so
ye
the
Seed
of
Faith
may
behold
the
damnable
delsiuons
revealed
by
them
.
First
it
is
written
,
Christ
is
within
you
,
you
that
believe
in
our
doctrine
,
ye
Believers
of
Corinth
,
not
the
unbelieving
Quakers
of
England
,
these
words
were
never
spoken
to
you
,
but
to
them
then
living
,
those
few
of
Corinth
that
believed
Christ
Jesus
was
the
Son
of
God
,
if
Christ
be
not
in
you
,
ye
are
reprobates
,
that
is
,
if
the
same
seed
of
faith
be
not
in
you
to
believe
God
without
you
,
but
however
I
shall
treat
with
you
as
though
they
had
been
spoken
to
you
,
and
therefore
what
doth
your
blinde
reason
,
or
as
you
call
it
,
your
light
within
you
,
intend
from
these
words
Christ
within
you
?
do
you
suppose
Christ
in
his
person
is
in
you
?
or
do
you
intend
Christ
without
a
form
is
in
you
?
now
if
ye
believed
that
Christ
with
his
spiritual
body
,
that
could
enter
the
house
the
doors
and
windows
being
shut
,
hath
in
the
same
manner
entered
you
,
and
thus
you
judge
Christ
is
in
you
,
then
take
notice
he
is
but
in
one
of
you
,
unless
you
can
make
it
appear
that
Christ
hath
as
many
bodies
as
there
is
Quakers
,
and
so
this
kinde
of
Christ
is
in
you
,
then
you
would
say
something
to
prove
your selves
what
you
are
,
the
seed
of
that
dragon
serpent
devil
Cain
:
but
now
if
ye
intend
Christ
is
in
you
as
he
is
a
Spirit
,
and
so
all
that
Spirit
that
you
call
Christ
is
in
you
,
then
I
demand
of
you
what
is
become
of
Christs
body
in
which
his
Spirit
dwelt
all
the
time
Christ
was
upon
earth
?
now
if
you
say
his
body
neither
ascended
into
heaven
,
nor
descended
into
the
earth
,
then
if
ye
could
ye
would
tell
me
.
This
same
Jesus
which
is
taken
up
from
you
into
heaven
,
shall
so
in
like
manner
come
as
ye
have
seen
him
go
into
heaven
,
that
very
person
of
Christ
that
was
upon
this
earth
thirty
three
years
,
and
laid
down
his
life
,
which
body
naturally
passed
through
the
grave
in
a
moment
,
and
so
raised
it self
spiritual
,
and
then
,
and
at
that
time
ascended
to
its
glory
from
whence
he
came
,
so
that
now
his
body
is
out
of
your
reasons
reach
,
not
in
you
,
but
without
you
,
and
above
you
,
in
the
highest
heavens
glorified
;
therefore
if
you
could
understand
Christ
is
in
you
,
then
you
would
know
what
Christ
was
both
in
his
form
and
nature
,
you
would
know
that
his
form
is
in
glory
,
yea
the
same
form
that
was
put
to
death
by
your
seed
of
reason
in
your
fathers
,
and
now
spiritually
trampled
under
feet
by
you
Quaking
Ranters
,
and
such
like
cursed
brood
;
but
in
that
you
know
him
not
in
a
form
,
nor
the
manner
of
it
,
it
is
impossible
you
should
know
his
nature
,
and
so
as
unpossible
to
have
Christ
in
you
,
much
less
to
have
all
Christ
in
you
;
therefore
I
shall
proceed
in
the
revelation
of
my
generated
faith
within
me
,
what
gross
darkness
that
is
which
you
Quakers
calls
a
light
of
your
God
within
you
,
as
you
shall
finde
in
these
ensuing
Affirmations
infallibly
opened
unto
you
.
First
,
against
men
and
angels
I
affirm
,
That
the
God
which
you
,
or
any
other
call
an
Infinite
Eternal
Spirit
,
was
in
,
yea
clothed
in
that
flesh
or
person
of
Christ
Jesus
.
2.
I
affirm
,
That
God
or
Christ
which
you
will
,
is
not
in
this
world
,
neither
in
Prophets
nor
righteous
,
but
in
the
highest
heavens
in
his
own
single
person
glorified
.
3.
I
affirm
,
That
the
seed
or
nature
of
God
is
in
all
true
Believers
,
by
which
they
know
what
God
is
both
in
his
form
and
nature
,
as
also
that
the
nature
of
Christ
is
in
all
the
seeming
righteous
and
professed
wicked
men
more
or
less
,
to
their
eternal
condemnation
.
4.
I
affirm
,
That
all
the
sufferings
of
the
Quakers
in
New-England
,
or
any
other
Nation
,
that
they
suffer
justly
as
evil
doers
,
and
yet
neither
they
nor
their
persecutors
shall
escape
damnation
.
First
for
the
first
,
I
affirm
,
That
there
never
was
,
is
,
or
shall
be
but
one
God
,
though
three
Titles
,
as
Father
,
Son
,
and
Spirit
,
yet
all
comprehended
in
one
single
person
the
Lord
Jesus
,
though
you
will
not
,
because
you
cannot
believe
my
revelation
,
yet
you
shall
know
that
this
Seed
of
Faith
,
being
the
onely
interpreter
of
the
Scripture
,
all
along
I
shall
produce
Scripture
to
maintain
that
God
,
who
was
called
a
Father
in
the
first
Commission
of
Moses
and
the
Prophets
,
that
very
same
God
became
a
Son
in
the
second
Commission
of
the
Apostles
,
as
you
have
it
thus
written
,
Genesis
3.15
.
And
I
will
put
enmity
between
thee
and
the
woman
,
and
between
thy
seed
and
her
seed
,
it
shall
bruise
thy
head
,
and
thou
shalt
bruise
his
heel
.
In
this
last
Commission
of
the
Holy
Ghost
or
Eternal
Spirit
,
it
is
onely
revealed
that
the
spiritual
sense
of
these
words
is
this
:
The
Seed
of
the
woman
is
Faith
,
and
the
seed
of
the
serpentine
angel
is
Reason
,
they
being
contrary
as
life
and
death
,
light
and
darkness
,
must
needs
be
at
enmity
,
and
therefore
it
was
Faith
should
bruise
Reasons
head
,
and
Reason
should
bruise
the
heel
of
Faith
,
in
that
the
seed
of
the
serpent
,
which
is
Reason
,
should
make
war
against
the
seed
of
the
woman
,
which
is
Faith
;
for
if
you
could
understand
the
contrariety
of
these
two
seeds
,
then
you
would
know
how
Cain
the
father
of
the
wicked
,
put
to
death
Abel
the
Seed
of
Faith
;
it
was
this
serpents
seed
Reason
that
put
to
death
the
Prophets
of
the
Lord
,
it
was
this
seed
that
put
to
death
Jesus
and
his
Apostles
,
and
so
it
is
the
same
serpents
seed
,
Reason
,
that
doth
persecute
and
put
to
death
,
not
onely
its
own
seed
,
but
also
the
Seed
of
Faith
in
our
days
.
But
now
,
observe
though
Reason
hath
power
to
put
to
death
the
Seed
of
Faith
,
yet
this
take
along
with
you
,
it
is
but
a
mortal
,
natural
death
,
a
death
that
shall
end
,
and
be
crowned
with
eternal
life
of
glory
;
but
on
the
contrary
,
the
death
that
Faith
gives
Reason
,
it
is
an
immortal
eternal
wound
,
a
death
that
shall
never
end
,
yea
a
death
that
shall
be
crowned
with
an
eternal
tormenting
misery
,
so
that
Faith
shall
die
in
the
heel
,
and
Reason
shall
die
in
the
head
,
that
is
the
crown
of
life
,
the
top
of
all
that
,
and
there
shall
Reason
receive
its
deadly
wound
.
Now
that
you
may
in
short
know
the
intent
of
Faith
in
these
words
,
is
this
,
Even
as
the
body
of
the
angel
did
descend
into
the
womb
of
Eve
,
so
I
the
God
of
heaven
and
earth
in
the
same
manner
will
descend
into
the
womb
of
the
Virgin
,
that
being
put
to
death
by
Reason
,
I
by
my
own
power
of
Faith
will
raise
my self
to
life
again
,
and
so
keep
Reason
under
death
eternal
,
otherwise
there
would
have
been
no
end
of
this
Reasons
kingdom
,
neither
had
Christ
been
Lord
over
the
dead
,
but
onely
over
the
living
;
so
this
was
his
promise
,
that
God
would
become
a
Son
.
As
for
the
plain
discovery
of
these
seeds
,
I
refer
thee
to
that
Book
,
called
,
Look
about
you
,
for
the
devil
that
you
fear
is
in
you
,
and
to
my
other
Book
,
entituled
,
A
Wonder
of
Wonders
:
Now
the
Father
is
a
Son
,
and
yet
all
the
God
or
Father
that
ever
was
,
is
,
or
shall
be
,
was
Christ
Jesus
,
as
read
Isaiah
9.6
.
For
unto
us
a
Childe
is
born
,
unto
us
a
Son
is
given
,
and
the
Government
shall
be
upon
his
shoulders
,
and
his
name
shall
be
called
Wonderful
,
Counsellor
,
the
Mighty
God
,
the
Everlasting
Father
,
the
Prince
of
Peace
:
Here
was
a
prophesie
that
God
would
be
born
of
a
woman
,
and
change
his
Name
to
Christ
Jesus
the
Son
of
God
,
and
yet
he
was
the
mighty
God
and
Father
of
heaven
and
earth
;
and
to
this
end
the
same
Prophet
in
verse
42
saith
,
I
,
even
I
am
the
Lord
,
and
besides
me
there
is
no
Saviour
,
so
that
ye
Baptists
,
with
other
Churches
,
if
ye
were
not
stone-blinde
,
you
might
discern
that
there
is
but
one
God
,
and
one
person
,
even
the
man
Jesus
,
but
surely
you
conceive
that
in
process
of
time
it
would
be
with
God
as
it
is
with
man
,
that
God
should
die
,
and
so
in
his
room
make
his
Son
heir
of
his
glorious
Kingdom
,
but
how
the
Father
got
his
Son
you
cannot
tell
,
and
so
ye
imagine
a
Scripture
out
of
the
Bishops
Lettany
,
three
persons
,
and
one
God
,
when
Faith
that
is
of
the
nature
of
God
,
can
finde
but
one
God
in
one
person
;
therefore
take
notice
and
remember
that
the
true
alone
Messenger
of
Christ
Jesus
told
thee
so
,
that
in
this
belief
of
thine
,
so
living
and
so
dying
,
shalt
never
see
the
face
of
the
true
God
at
all
,
but
thy
blind
Reason
onely
:
Again
it
is
written
God
was
in
Christ
reconciling
the
world
,
&c.
I
am
in
the
Father
,
and
the
Father
in
me
,
with
many
such
places
,
so
that
if
this
were
as
thou
sayst
,
wha●
a
monster
would
ye
make
of
Christ
,
if
God
were
a
person
without
Christ
,
for
you
read
God
is
not
distinct
from
Christ
,
but
in
Christ
,
[
and
therefore
now
ye
Ranters
and
Quakers
what
will
you
do
with
your
God
that
is
a
Spirit
without
a
body
]
when
you
have
heard
that
a
Spirit
cannot
live
without
a
body
?
so
that
God
being
a
Spirit
must
either
live
in
your
body
,
or
a
body
of
his
own
,
if
you
believe
as
to
me
you
have
affirmed
,
and
in
your
New-England
Books
have
recorded
,
that
God
is
in
you
,
I
say
now
,
as
we
said
then
,
that
cursed
are
you
and
your
god
to
all
eternity
;
for
if
ye
were
not
reprobates
,
the
seed
of
Reason
your
father
Cain
,
you
would
understand
and
believe
that
the
fulness
of
the
Godhead
dwelleth
in
Christ
bodily
,
that
Spirit
of
infiniteness
or
fulness
was
in
the
person
or
body
of
the
Lord
Jesus
,
God
was
in
Christ
,
not
in
you
blinde
perishing
Quakers
that
will
not
allow
God
a
form
of
his
own
,
that
made
all
forms
,
unless
he
will
live
in
your
form
,
not
in
the
least
understanding
that
saying
of
John
4.
God
is
a
spirit
,
and
they
that
worship
him
must
worship
him
in
spirit
and
in
truth
:
now
the
drift
of
Christs
speech
to
the
woman
of
Samaria
,
was
to
inform
her
,
that
invisible
Spirit
in
the
body
of
his
flesh
and
bone
,
was
that
Godhead
power
or
glory
abiding
onely
in
his
person
,
and
therefore
the
worship
required
by
him
from
his
Saints
,
was
an
inward
stilness
by
which
their
souls
were
made
willing
to
hearken
to
the
voice
or
motions
of
of
his
most
holy
Spirit
,
speaking
in
them
variety
of
heavenly
assurance
,
and
satisfaction
concerning
the
glory
of
eternity
,
yea
that
God
that
Christ
said
was
a
Spirit
,
the
meaning
of
his
revelation
was
,
that
his
invisible
soul
was
that
God
or
Spirit
abiding
onely
in
his
person
,
by
vertue
of
which
,
to
fulfil
his
own
will
,
could
with
that
body
descend
from
his
kingdom
of
glory
through
the
womb
of
the
Virgin
,
yea
pierce
thorow
the
grave
in
a
moment
,
and
ascend
with
that
same
body
to
his
place
of
glory
again
,
and
yet
all
this
time
his
Godhead
Spirit
was
clothed
with
flesh
,
and
that
in
no
other
shape
or
likeness
but
the
form
of
a
man
;
and
therefore
(
ye
Caldeans
,
Egyptians
,
Magicians
,
and
Soothsaying
Quakers
)
ye
sons
of
reason
,
that
serpents
seed
,
that
would
enforce
a
confidence
in
the
simple-hearted
ones
,
that
there
is
Spirits
without
bodies
,
or
that
a
Spirit
can
assume
a
body
as
it
pleaseth
,
I
tell
you
from
that
Spiritual
Body
of
all
living
Faith
,
that
all
thy
boasting
is
but
imaginarily
,
and
not
really
;
for
as
no
body
can
move
without
its
soul
or
spirit
,
so
there
is
no
visible
light
or
sight
in
the
persons
of
God
,
men
,
or
angels
,
but
what
proceeds
from
their
invisible
spirits
,
they
are
so
united
and
interwoven
as
one
entire
living
substance
,
that
they
cannot
be
separated
;
and
therefore
none
but
ye
the
blessed
Seed
of
Gods
own
body
,
by
the
eye
of
faith
do
see
that
the
Godhead
Spirit
ever
was
,
is
,
and
shall
be
in
the
form
of
man
,
and
that
not
in
the
form
of
Quaking
Ranters
,
but
the
distinct
,
single
,
alone
form
of
the
Lord
Jesus
,
blessed
for
ever
,
yea
for
ever
,
for
ever
without
end
.
2.
In
this
second
Affirmation
I
shall
reveal
,
as
also
from
Scripture
prove
,
that
God
in
the
person
of
Christ
is
not
in
this
world
,
nor
any
other
creature
,
neither
righteous
nor
wicked
,
and
therefore
ye
Quakers
that
despised
us
when
we
made
this
secret
known
to
you
:
By
the
power
of
our
Commission
,
and
in
the
vertue
of
my
revelation
,
I
charge
thee
read
this
,
though
thou
wilt
never
believe
this
,
in
that
thou
are
already
condemned
for
blasphemy
against
it
,
onely
you
poor
deluded
Quakers
,
that
upon
the
report
of
this
may
be
brought
in
obedience
to
this
,
minde
what
you
read
,
yea
I
say
again
observe
,
that
the
Lord
Jesus
who
is
the
onely
personal
God
,
from
revelation
I
say
is
not
in
this
world
,
nor
in
my self
,
or
any
other
creature
,
but
in
his
glorious
kingdom
above
the
stars
,
which
when
he
was
upon
Trial
before
the
god
of
this
world
,
he
said
,
My
kingdom
is
not
of
this
world
,
if
my
kingdom
were
,
then
would
my
servants
fight
that
I
should
not
be
delivered
to
reasons
cruelty
,
John
18.
but
his
kingdom
was
not
from
hence
,
therefore
he
hid
himself
when
the
Jews
would
have
made
him
king
:
what
shall
I
say
unto
you
?
yea
you
Quakers
that
will
have
a
proof
for
what
you
believe
,
though
you
your selves
can
believe
nothing
but
your
light
of
nature
;
[
for
if
that
Scripture
in
words
were
made
your
own
in
deeds
]
faith
is
the
evidence
of
things
not
seen
,
and
the
substance
of
things
hoped
for
,
then
you
would
believe
God
a
person
in
glory
,
and
not
God
a
Spirit
in
disgrace
;
then
you
would
see
how
impossibly
this
world
should
contain
his
glorious
presence
,
when
at
the
sight
thereof
the
light
of
this
world
would
become
darkness
.
You
that
say
God
is
in
this
world
,
where
is
he
?
let
me
see
him
,
for
if
he
cannot
be
seen
,
he
is
no
God
,
but
thy
lying
imagination
onely
.
O
be
not
doubting
,
feel
me
,
handle
me
.
Our
God
,
which
is
the
onely
God
,
may
be
felt
and
embraced
,
is
this
your
love
to
Christ
,
to
say
he
is
no
other
but
what
you
apprehend
him
to
be
,
onely
in
this
wicked
unbelieving
world
,
and
in
thy
blinde
perishing
soul
as
aforesaid
,
as
two
of
your
sisters
in
Kent
laid
naked
the
deceit
of
your
heart
to
a
friend
of
ours
at
Maidstone
,
who
being
asked
what
their
God
was
,
they
said
,
If
the
world
should
but
know
what
god
they
held
forth
,
they
should
be
stoned
as
they
went
in
the
streets
:
then
said
our
friend
,
If
all
the
God
that
is
be
within
you
,
what
do
you
think
will
become
of
you
on
the
other
side
of
death
?
to
which
they
replied
,
That
matters
not
what
became
of
them
;
so
that
really
believing
there
is
no
other
God
Christ
but
what
is
within
thee
,
so
that
from
the
Lord
Jesus
I
say
,
that
thy
god
and
thee
shall
perish
to
all
eternity
;
for
the
christ
that
thou
sayest
is
thy
light
within
thee
,
is
no
other
but
the
god
of
this
world
,
viz.
reason
,
which
hath
so
blinded
thy
understanding
,
that
thou
canst
not
discern
the
true
God
at
all
:
So
that
you
may
know
who
is
the
god
of
this
world
,
you
shall
finde
it
written
,
John
14.30
.
The
Prince
of
this
world
cometh
,
and
hath
nothing
in
me
:
who
do
you
think
was
the
prince
of
this
world
that
hath
nothing
in
Christ
Jesus
?
surely
it
must
not
be
Faith
,
but
Reason
,
in
that
faith
is
of
the
nature
of
Christ
,
and
reason
the
nature
of
the
devil
:
Christ
then
speaking
that
he
must
go
and
depart
this
kingdom
,
for
the
prince
or
god
of
this
world
is
a
coming
,
and
who
was
coming
?
even
Judas
to
betray
him
.
So
that
if
ye
were
not
stone-blinde
,
ye
might
see
it
was
man-reason
,
or
man-devil
,
the
seed
of
the
serpent
Cain
,
that
is
the
god
of
this
world
.
I
have
said
ye
are
Gods
,
but
ye
shall
die
as
men
:
was
it
any
other
but
the
Princes
,
Rulers
,
and
Elders
of
Israel
,
Reason
,
Consultation
,
that
was
coming
in
Judas
with
Clubs
and
Staves
to
take
Christ
?
as
read
1
Cor
.
2.8
.
which
none
of
the
Princes
of
this
world
knew
,
for
had
they
known
,
they
would
not
have
crucified
the
Lord
of
Glory
.
O
ye
Quakers
,
why
do
ye
not
discern
?
even
because
he
hath
blinded
your
eyes
,
and
hardened
your
hearts
,
lest
ye
should
be
converted
,
and
God
should
save
you
,
if
ye
were
shut
up
in
unbelief
,
you
would
tremble
to
say
that
God
is
in
this
world
,
so
the
Millenaries
and
such
like
might
take
shame
and
confusion
of
face
,
to
have
such
a
thought
of
Christs
reigning
in
this
world
at
all
,
much
less
a
thousand
years
,
[
minde
what
I
say
]
it
would
sadden
the
heart
of
a
Believer
,
if
he
were
in
glory
,
much
more
the
heart
of
our
glorified
Christ
,
to
make
such
a
sad
exchange
,
as
to
leave
his
kingdom
of
glory
,
to
reign
here
in
this
bloody
unbelieving
kingdom
;
if
ye
could
by
the
eye
of
faith
see
what
I
see
,
you
would
then
say
[
It
is
more
inferior
for
Christ
to
leave
his
immortal
glorious
crown
and
kingdom
,
then
for
an
earthly
king
to
leave
his
mortal
perishing
crown
and
kingdom
,
and
reign
king
over
the
herd
of
swine
]
but
however
,
undervalue
him
what
you
please
,
and
dream
of
what
you
can
,
as
sure
as
God
by
his
death
hath
conquered
your
Reason
,
the
god
of
this
world
,
and
is
delivered
out
of
Reasons
power
into
his
own
kingdom
of
glory
above
the
stars
,
therefore
appoint
times
and
seasons
,
year
after
year
,
as
Archer
,
Horn
and
others
,
with
his
deceived
disciples
at
Lyn
,
have
,
and
daily
do
;
believe
me
whether
you
can
or
no
,
from
the
Lord
Jesus
I
tell
you
,
you
shall
see
him
no
more
reign
in
this
world
then
you
do
now
,
for
as
ye
have
been
deceived
many
years
,
so
shall
ye
be
deceived
still
,
and
as
sure
as
God
is
clothed
in
the
person
of
Christ
in
his
own
world
or
kingdom
,
so
that
heaven
or
kingdom
shall
contain
him
till
the
restauration
of
all
things
,
Acts
3.21
.
that
is
,
till
Reasons
kingdom
here
below
shall
be
restored
to
its
first
original
,
viz.
a
Chaos
of
darkness
that
may
be
felt
,
and
that
for
ever
without
end
:
was
not
his
kingdom
from
hence
when
he
was
here
,
and
shall
it
be
his
kingdom
now
?
Oh
no
,
no
,
his
next
coming
shall
he
his
last
coming
,
and
that
not
to
stay
,
but
as
lightning
from
heaven
to
make
a
final
end
in
one
day
,
for
a
thousand
years
in
the
account
of
the
Lord
are
but
as
one
day
,
and
a
day
as
a
thousand
years
;
so
that
thousand
years
shall
be
but
one
days
work
to
destroy
Reasons
glory
and
kingdom
,
that
so
his
true
Believers
may
enter
their
own
kingdom
,
yea
the
kingdom
of
glory
with
Christ
Jesus
the
Lord
of
glory
.
Oh
when
I
remember
what
I
was
,
and
what
I
am
now
,
it
causeth
chrystal
tears
of
joy
,
to
consider
what
a
glory
,
yea
what
a
top
of
glory
my
soul
is
raised
to
,
in
so
much
that
I
say
,
more
on
this
side
death
cannot
be
known
,
though
my
loss
external
was
great
,
yea
greater
then
you
all
,
yet
my
gain
eternal
,
yea
eternal
is
far
surpassing
my
loss
external
;
so
that
ye
Quakers
,
if
ye
could
understand
my
speech
,
then
ye
would
believe
God
is
not
in
this
world
,
neither
the
god
of
this
world
,
nor
in
any
creature
,
righteous
or
wicked
living
in
the
world
,
as
in
the
next
Affirmation
you
shall
have
revealed
:
Therefore
as
Reason
is
the
god
of
this
world
,
let
Reason
have
its
proper
right
,
so
long
as
he
is
prince
or
god
of
this
world
,
but
your
civil
pride
is
become
righteous
treachery
against
the
Magistrates
of
this
world
,
otherwise
Scripture
would
be
your
rule
,
and
Moderation
your
guide
,
and
not
run
wandring
up
and
down
this
world
disturbing
the
peace
thereof
,
do
ye
not
know
where
you
are
,
and
in
whose
kingdom
you
live
?
even
in
your
own
kingdom
of
Reason
,
why
then
do
ye
rebel
against
your
own
Government
?
for
in
so
doing
ye
rebel
against
God
,
as
read
Rom.
13.
the
Magistrates
of
this
world
are
the
power
of
God
,
so
resisting
of
them
,
ye
resist
the
Ordinance
of
God
,
and
so
bring
your selves
under
the
breach
of
the
Law
,
for
they
are
Ministers
of
God
to
execute
the
Law
on
them
that
do
evil
,
for
this
cause
ye
ought
to
be
subject
for
conscience
sake
;
and
therefore
ye
are
to
render
to
them
all
civil
duties
required
by
them
,
tribute
to
whom
tribute
belongeth
,
yea
honor
to
whom
honou●
belongeth
,
otherwise
ye
condemn
Christs
direction
in
justifying
your
rejection
,
for
he
paid
unto
Caesar
the
things
that
were
Caesars
,
as
Christ
will
be
paid
the
things
that
are
his
.
O
thou
proud
Lucifer
Quaker
,
shall
not
Christ
be
thy
pattern
?
wilt
not
thou
follow
him
as
an
ensample
?
which
if
thou
wert
really
that
which
thou
pretendest
to
be
,
then
thou
wouldst
see
that
Christ
nor
the
Apostles
did
not
enter
the
Synagogue
and
Temple
of
the
Jews
,
to
rail
on
the
Magistrates
and
their
Ministers
,
but
withdrew
himself
from
them
,
and
walked
in
the
deserts
and
private
villages
,
neither
was
the
Apostles
refractory
,
but
subject
unto
them
,
as
read
Acts
23.5
.
And
they
that
stood
by
,
said
,
Revilest
thou
Gods
high
Priest
?
I
knew
not
he
was
a
Ruler
,
for
it
is
written
,
Thou
shalt
not
speak
evil
of
the
Rulers
of
my
people
.
Now
judge
you
,
were
not
those
Rulers
as
bad
as
yours
?
and
yet
your
god
within
you
teacheth
you
to
rail
on
the
Rulers
of
this
world
,
and
that
with
corrupt
tearms
and
diabolical
actions
,
as
some
of
you
have
done
against
the
Lord
Major
,
his
Aldermen
,
and
others
,
to
the
just
deserving
of
your
sufferings
acted
upon
you
,
for
were
that
the
light
of
Faith
,
as
it
is
the
light
of
Reason
within
you
,
then
you
would
know
what
spirit
ye
are
of
,
yea
tremble
to
do
as
ye
have
done
,
knowing
this
is
not
to
do
as
ye
would
be
done
to
;
as
suffer
me
to
reminde
you
of
one
remarkable
passage
executed
among
you
as
touching
the
Ministers
of
this
world
,
what
a
Disturbance
you
have
made
in
their
Assemblies
,
the
like
was
never
known
;
But
you
will
say
,
they
are
Baals
Priests
,
and
false
Prophets
,
yea
Mini●●ers
of
men
,
and
not
of
God
,
so
Caesars
Ministers
,
●here●ore
m●●●
be
p●blickly
reproved
,
that
so
they
may
be
ashamed
,
and
the
peo●le
no
longer
deceived
by
them
.
Answ
.
What
though
they
be
as
you
say
,
as
none
in
the
world
knows
them
what
they
are
better
then
we
,
yet
let
me
tell
you
,
and
yet
not
I
,
but
the
Seed
of
Faith
within
me
,
that
you
have
no
Commission
or
Warrant
to
oppose
or
disturb
them
in
their
publick
Worship
;
for
in
your
Query
it
is
affirmed
they
are
but
messengers
of
men
,
and
you
are
no
more
,
as
to
the
Rulers
of
New-England
you
have
acknowledged
,
that
your
names
were
no
more
written
in
the
Scripture
,
then
the
Ministers
of
England
old
or
new
,
nay
,
when
by
the
Governour
you
were
demanded
to
prove
your
Call
,
and
that
you
were
sent
of
God
,
then
they
would
receive
you
,
you
could
no
more
make
it
apparent
then
their
Ministers
,
for
I
assure
you
,
that
you
are
as
false
,
if
not
more
counfeits
then
they
,
for
they
have
Authority
to
show
how
they
were
admitted
to
their
Ministery
,
yea
they
have
Caesars
seal
to
prove
them
,
and
the
Law
to
defend
them
;
but
as
for
your
Call
,
you
have
nothing
to
show
neither
from
God
or
man
,
but
onely
the
imaginations
of
your
reason
to
guide
you
,
which
you
call
your
light
within
you
;
and
if
it
be
that
tithes
be
their
onely
portion
,
and
this
kingdom
all
the
heaven
they
are
like
to
have
,
the
more
you
are
to
be
blamed
for
disquieting
this
their
onely
rest
:
alas
poor
creatures
,
their
glorious
time
is
but
short
,
therefore
abridge
them
of
nothing
that
is
their
due
,
and
for
the
time
to
come
be
at
peace
one
with
another
,
and
as
you
agree
in
spirituals
,
so
I
advise
you
to
agree
in
temporals
,
you
have
all
one
God
,
one
devil
,
one
heaven
,
and
one
hell
,
why
then
are
you
afraid
one
of
another
,
and
persecute
one
another
,
being
as
Simon
and
Levi
brethren
in
knowledge
and
doctrine
?
what
though
one
is
a
Scholar
,
and
the
other
not
?
what
though
one
will
have
Tithes
,
and
the
other
the
good
will
of
their
hearers
,
what
their
house
will
afford
,
let
not
this
make
a
difference
or
rent
in
your
kingdom
,
but
as
you
are
both
of
one
seed
,
so
heirs
of
your
own
crown
,
therefore
fall
not
out
by
the
way
,
but
refresh
one
another
,
for
you
will
have
misery
enough
at
your
journeys
end
,
so
that
if
they
be
proud
,
be
thou
humble
to
them
.
But
may
be
you
will
say
,
You
ought
to
have
no
mens
persons
in
admiration
,
as
Rom.
2.11
.
for
with
God
there
is
no
respect
of
persons
:
from
hence
ye
infer
,
how
that
ye
ought
not
to
respect
one
person
above
another
,
and
so
being
blinde
leaders
,
as
ye
have
done
,
causeth
your
hearers
to
rebel
against
God
.
To
the
end
the
deceived
by
you
may
be
better
informed
,
read
Acts
18.34
.
so
James
2.1
.
also
1
Pet
.
1.17
.
and
then
if
you
can
,
tell
me
upon
what
account
the
Lord
is
no
respecter
of
persons
,
as
can
you
from
thence
find
any
clause
against
the
13
of
Rom.
that
you
should
not
give
due
respect
to
the
Rulers
of
your
kingdom
,
is
it
not
there
intended
as
unto
damnation
and
salvation
God
is
no
respecter
of
persons
,
and
therefore
Peter
said
,
Now
I
perceive
that
the
Gentile
shall
be
saved
as
well
as
the
Jews
,
the
poor
,
as
the
rich
;
the
ignorant
,
as
the
wise
,
nay
herein
it
is
manifest
as
unto
his
Royal
Prerogative
Power
of
Election
and
Reprobation
,
God
is
no
respecter
of
persons
,
as
it
is
written
in
the
first
of
Cor
.
1.26
,
27
,
28
,
29.
For
ye
see
your
calling
,
brethren
,
not
many
wise
after
the
flesh
,
not
many
mighty
,
not
many
noble
are
called
,
but
God
hath
chosen
the
foolish
things
to
confound
the
wise
,
weak
things
to
confound
the
mighty
,
and
base
things
which
are
despised
,
hath
God
chosen
to
bring
to
nought
things
that
are
,
that
no
flesh
should
glory
in
his
presence
:
This
,
and
onely
this
is
the
minde
of
the
Holy
Spirit
,
and
not
in
the
least
forbidding
to
give
honor
to
whom
honor
belongeth
;
for
if
ye
were
according
to
birth
the
Seed
of
Faith
,
so
heirs
appointed
for
salvation
,
ye
would
in
things
concerning
this
Government
,
give
the
Magistrates
due
honour
,
and
not
habit
your selves
with
your
Hat
on
your
heads
without
Hatbands
,
and
such
childish
and
vain
cogitations
,
pretending
thereby
it
is
conscience
,
when
it
is
nothing
but
the
pride
of
your
heart
,
and
to
the
undoing
of
poor
Trades-men
in
the
City
and
Nation
;
for
it
is
written
,
the
humility
of
the
body
profiteth
nothing
,
neither
doth
the
kingdom
of
Christ
require
or
consist
of
such
things
,
onely
faith
in
the
knowledge
of
the
true
God
:
it
is
not
the
body
,
but
the
minde
,
as
Acts
20.19
.
so
Isaiah
57.15
.
for
it
is
written
Rom.
14.17
.
That
the
kingdom
of
God
is
not
meat
and
drink
,
but
righteousness
,
peace
,
and
joy
in
the
Holy
Ghost
,
not
plain
Clothes
,
course
Diet
,
or
the
Hat
keeping
on
,
or
taking
off
,
as
occasion
requires
.
O
that
the
Letter
of
the
Scripture
were
but
your
Judge
,
then
you
would
follow
after
things
which
make
for
peace
,
and
things
wherewith
you
might
edifie
one
another
,
and
not
ignorantly
or
wilfully
run
your
disciples
into
sufferings
as
evil
doers
,
for
if
ye
were
not
stone-blinde
[
ye
would
know
it
was
not
the
wisdom
of
faith
,
but
the
wisdom
of
reason
that
made
the
Hat
]
and
therefore
the
Superiors
of
that
wisdom
must
,
and
will
have
honor
by
it
;
for
faith
is
simple
,
honest
,
and
plain-hearted
,
yea
ignorant
as
unto
the
things
of
this
world
,
faith
being
a
seed
of
another
kingdom
:
now
Reason
being
the
seed
,
or
god
of
this
world
,
is
wise
and
expert
in
the
affairs
of
its
government
,
and
therefore
it
was
Reason
had
the
knowledge
to
divide
this
world
into
kingdoms
,
and
these
kingdoms
into
provinces
,
counties
and
shires
,
and
these
shires
into
parishes
,
and
gave
their
several
names
which
now
they
have
;
it
was
the
wisdom
of
flesh
or
reason
that
made
a
chief
Magistrate
and
all
others
under
him
,
and
called
him
King
,
Protector
,
States
,
Parliaments
,
Majors
,
Sheriffs
,
Justices
,
and
such
like
;
it
was
Reason
the
Governour
of
this
world
,
that
invented
all
Arts
in
gold
,
silver
,
wood
and
stone
;
it
was
Reason
that
found
out
the
knowledge
of
all
Science
,
Tongues
and
Languages
whatsoever
,
so
that
the
wisdom
of
Reason
could
divide
years
into
moneths
,
weeks
,
and
days
,
and
gave
them
their
names
in
their
moneths
,
weeks
,
dayes
,
and
houres
,
and
yet
you
being
Reasons
disciples
,
cannot
endure
your
own
language
;
but
you
must
without
a
Commission
imitate
others
that
had
a
Commission
to
change
times
and
seasons
,
as
though
you
cannot
with
as
much
peace
of
conscience
say
Sunday
,
Monday
and
Tuesday
,
as
the
first
,
second
,
and
third
day
?
And
where
is
there
a
breach
of
the
Law
,
to
say
one
,
two
,
or
three
of
the
Clock
,
as
to
say
the
first
,
second
,
or
third
hour
?
and
why
is
not
you
,
as
proper
as
thou
?
Ah
poor
blinde
souls
,
it
is
not
humility
but
prodigality
,
and
when
I
demanded
the
reason
of
your
thus
uncomely
behavior
,
your
answer
was
,
Art
thou
a
heathen
,
how
shall
we
be
known
from
the
world
if
it
were
not
for
our
language
?
so
that
now
minde
,
if
you
call
Sunday
the
first
day
,
One
a
Clock
the
first
hour
,
then
you
are
no
heathens
,
but
Christians
:
And
when
you
assemble
,
sit
silent
,
with
your
hands
and
eyes
to
the
skie
,
sighing
hum
,
hum
,
hum
,
hanging
down
your
heads
like
a
hounds
ear
,
Jewish-like
:
Do
all
condemn
you
for
Pharisaical
dissembling
hypocrites
that
hath
the
words
of
God
,
and
not
the
true
knowledge
of
God
,
as
before
related
,
supposing
your
outside
Pharisaical
righteousness
will
commend
you
to
God
,
so
that
you
work
for
life
,
and
not
from
life
;
now
in
that
I
know
God
,
I
obey
and
walk
upright
before
God
,
for
how
can
I
love
him
or
obey
him
that
I
know
not
?
therefore
ye
Quakers
,
observe
what
I
say
,
faith
begets
knowledge
,
knowledge
brings
assurance
,
assurance
brings
peace
,
peace
brings
victory
,
victory
brings
vertue
,
vertue
brings
glory
,
so
that
ye
begin
at
the
tayl
to
attain
the
head
,
and
that
keeps
you
in
chains
of
unbelief
and
eternal
blindness
,
to
your
utter
ruine
of
soul
and
body
to
all
eternity
.
3.
Now
from
the
third
Affirmation
I
shall
reveal
,
also
from
Scripture
prove
the
Seed
or
Nature
of
God
to
be
in
all
men
,
Believer
and
Unbeliever
,
more
or
less
,
as
you
that
have
ears
to
hear
may
understand
,
that
from
hence
there
is
revealed
such
divine
Secrets
that
never
was
known
till
this
last
Commission
or
Witness
of
the
Holy
Ghost
,
and
therefore
no
marvel
why
Faith
is
of
so
small
a
reputation
among
the
wise
men
of
this
world
,
but
in
that
Reason
is
so
ripe
,
fluent
,
yea
so
excellent
in
the
eyes
of
men
,
that
Faith
is
altogether
a
stranger
in
their
hearts
,
and
that
is
the
cause
that
some
in
my
hearing
have
said
,
There
is
no
such
thing
as
Faith
:
and
others
have
said
,
That
Faith
is
of
no
value
,
or
at
least
that
Reason
is
of
more
excellent
nature
or
vertue
then
Faith
;
so
the
Seed
of
Faith
may
discern
that
your
life
being
the
life
of
Faith
,
is
but
death
in
Reasons
account
;
for
as
Faith
is
the
life
of
the
just
,
so
Reason
is
the
life
of
the
unjust
,
and
therefore
their
natures
are
contrary
,
as
fire
and
water
,
God
and
devil
,
that
if
these
two
could
be
reconciled
,
then
it
is
possible
all
may
live
and
not
die
,
and
so
none
be
eternally
damned
;
So
that
for
the
future
all
that
are
despisers
and
ignorant
of
this
precious
Seed
Faith
,
may
take
notice
,
that
it
is
the
fountain
of
all
that
is
eternal
;
however
by
the
wisest
head-piece
of
Reason
it
is
slighted
,
yet
the
seed
of
the
serpent
shall
here
in
part
know
,
but
with
a
witness
at
the
resurrection
shall
feel
,
that
it
is
this
Faith
that
shall
keep
Reason
under
death
eternal
,
for
as
by
Faith
the
just
shall
live
eternally
,
so
by
Faith
Reason
shall
be
kept
in
eternal
death
.
Now
if
you
would
know
what
Faith
is
,
minde
what
you
read
,
it
is
a
secret
invisible
life
,
that
hath
formed
it self
into
a
body
like
unto
its
nature
,
viz.
a
spiritual
glorious
body
,
full
of
power
,
life
,
light
,
and
motion
,
swifter
then
thought
,
that
by
its
word
speaking
can
create
and
bring
forth
what
the
nature
of
its
Royal
will
and
pleasure
moveth
to
do
:
now
if
you
ask
me
to
prove
this
,
I
tell
you
as
by
faith
I
believe
this
,
so
must
you
.
Through
faith
we
understand
by
the
word
of
God
that
the
worlds
were
framed
,
so
through
faith
I
know
that
God
is
in
the
form
of
a
man
,
and
by
that
spark
of
faith
within
me
,
I
believe
that
the
nature
of
God
is
all
heavenly
spiritual
body
of
faith
without
me
in
the
highest
heavens
glorified
to
eternity
,
so
that
knowledge
of
Faith
in
God
is
so
contrary
to
the
knowledge
of
Reason
,
that
it
is
but
as
a
dream
,
or
as
a
tale
that
is
told
,
so
that
you
who
can
believe
beyond
the
light
of
nature
,
by
the
eye
of
faith
can
see
through
the
grave
,
yea
pierce
into
the
highest
heavens
to
behold
the
glorious
throne
of
eternity
:
the
revelation
of
Faith
is
so
swift
,
bright
,
and
pure
in
its
nature
,
that
the
watery
element
with
all
its
clouds
of
thick
darkness
cannot
blinde
the
eye
of
faith
,
but
as
it
were
by
transfiguration
opens
it self
,
at
which
time
there
is
such
raptures
that
the
soul
knows
not
whether
it
be
mortal
or
immortal
;
the
experience
of
this
Steven
and
Paul
reveales
unto
you
,
as
I
my self
can
witness
the
truth
of
what
I
write
,
otherwise
I
could
not
ascend
from
the
throne
of
grace
to
the
throne
of
glory
,
were
I
not
endued
with
revelation
above
my
fellows
,
how
were
it
possible
for
me
to
set
forth
God
in
his
form
and
nature
with
that
power
,
life
,
and
light
that
attends
him
,
but
that
I
know
there
was
such
a
power
of
life
and
light
in
that
word
spoken
from
the
person
of
the
Lord
Jesus
,
who
is
all
divine
Faith
,
that
nothing
could
withstand
what
his
body
of
all
glorious
Faith
moved
him
to
do
,
and
therefore
I
know
it
was
by
his
word
of
faith
he
created
the
heaven
and
the
earth
,
that
was
void
and
without
form
,
to
appear
in
a
form
of
life
and
light
;
I
know
it
was
by
his
everlasting
word
of
Faith
that
he
fixed
the
firmament
of
water
,
by
the
life
and
light
of
those
glorious
bodies
of
Sun
,
Moon
,
and
Stars
,
that
hath
congealed
it
into
a
body
,
as
you
may
behold
smooth
,
even
,
yea
firm
and
sure
,
at
his
pleasure
to
divide
the
waters
from
the
waters
,
and
to
give
life
and
light
to
the
earth
and
sea
;
I
know
it
was
by
the
word
of
Faith
that
the
earth
brings
forth
grass
,
herb
yielding
seed
,
and
the
fruit-tree
yielding
fruit
after
his
kinde
,
whose
seed
is
in
it self
upon
the
earth
;
I
know
by
faith
in
that
word
spoken
there
was
a
power
of
life
and
light
in
the
earth
,
that
brought
forth
all
these
variety
of
he●bs
,
fruits
,
and
living
creatures
,
both
in
sea
and
land
,
or
that
flieth
in
the
air
;
I
know
by
faith
,
that
since
God
created
them
in
their
kindes
,
forms
complexions
,
and
natures
,
that
they
have
no
more
power
,
life
,
and
light
,
then
was
given
them
in
the
creating
of
them
;
I
know
it
is
by
that
word
of
Faith
that
gave
power
,
life
,
and
light
in
them
at
the
first
,
that
shall
continue
in
them
to
the
last
;
by
faith
I
know
that
all
the
signs
and
wonders
that
hath
,
or
ever
shall
be
betwixt
the
firmament
and
the
earth
,
viz.
Eclips
in
Sun
or
Moon
,
Commets
,
Blazing-stars
,
Earth-quakes
,
Thunder-bolts
,
Storms
and
Tempests
,
Frost
and
Snow
,
Draught
and
Showers
,
Winter
and
Summer
,
Night
and
Day
,
continue
and
motion
forth
in
their
times
and
seasons
,
by
and
in
vertue
of
that
ever-living
Word
of
Faith
that
first
instituted
them
,
and
no
more
addition
from
God
in
the
least
unto
them
,
and
therefore
I
reveal
that
all
the
seeing
,
hearing
,
taking
notice
,
care
,
or
providence
of
God
in
or
over
them
,
that
ever
Christ
that
eternal
,
everliving
Body
of
Faith
did
make
,
is
onely
contained
in
that
first
word
of
Faith
spoken
,
that
gave
them
their
first
life
and
being
,
as
it
is
written
,
2
Peter
3.7
.
But
the
heavens
and
the
earth
which
are
now
,
by
the
same
Word
are
kept
in
store
,
reserved
unto
fire
against
the
day
of
Judgement
,
and
perdition
of
ungodly
men
;
and
therefore
by
faith
against
angel
or
man
,
that
are
void
of
that
measure
of
faith
,
so
as
to
despise
it
,
or
die
ignorant
of
it
,
against
all
such
I
affirm
,
that
where
you
finde
any
such
sayings
,
in
either
the
writings
of
Moses
,
the
Prophets
,
or
Apostles
,
as
,
Behold
the
fowls
of
the
air
,
for
they
sow
not
,
neither
do
they
reap
,
yet
your
heavenly
Father
feedeth
them
,
wherefore
if
God
so
clothe
the
grass
of
the
field
,
which
to
day
is
,
and
to
morrow
shall
be
cast
into
the
oven
,
shall
he
not
much
more
clothe
you
,
O
ye
of
little
faith
,
Matth
.
6.
Are
not
two
sparrows
sold
for
a
farthing
?
and
not
one
of
them
shall
fall
to
the
ground
without
your
Father
:
but
the
very
hairs
of
your
head
are
numbred
,
Matth
.
10.
I
say
,
and
that
from
the
Lord
Jesus
that
spake
them
,
[
minde
what
you
read
]
I
affirm
that
they
,
or
any
other
creature
,
have
their
providence
and
preservation
in
,
and
from
that
first
Word
of
Faith
that
first
created
them
,
and
not
any
new
or
yearly
supply
from
God
without
them
;
for
as
Christ
by
his
word
of
Faith
created
at
once
of
every
kinde
both
male
and
female
,
so
that
same
Word
of
Faith
in
its
power
of
life
and
light
shall
for
ever
remain
,
while
there
is
a
generation
from
them
,
I
say
observe
,
and
again
observe
that
those
words
in
Acts
17.28
.
saying
,
In
him
we
live
,
move
,
and
have
our
being
,
is
from
the
first
Word
of
Faith
that
first
created
them
,
and
ever
since
have
generated
by
that
Word
of
Faith
,
power
,
life
and
light
,
all
the
Creation
lives
,
moves
,
and
have
their
beings
,
and
not
from
new
faith
,
power
,
life
,
and
light
,
as
Reason
vainly
imagine
,
that
by
preaching
,
praying
,
and
weeping
,
God
will
alter
the
heaven
and
the
earth
out
of
the
bounds
that
he
first
made
them
,
as
you
think
by
prayer
to
obtain
rain
and
fair
weather
,
and
all
other
wants
contrary
to
the
Royal
Prerogative
Will
of
God
.
In
answer
to
this
,
you
that
are
the
Seed
of
Faith
shall
have
full
satisfaction
,
though
the
seed
of
Reason
will
be
the
more
blinded
,
so
that
you
Quakers
,
with
almost
the
whole
world
,
shall
not
understand
this
,
so
as
to
receive
this
[
no
not
any
]
but
you
that
are
heirs
of
eternal
glory
;
for
as
God
created
but
male
and
female
of
all
sorts
,
so
he
gave
faith
,
reason
,
and
sense
but
once
,
and
as
ever
since
from
that
first
Creation
,
all
these
innumerable
company
of
men
,
beasts
,
and
●ll
that
have
life
,
have
generated
,
and
so
faith
,
reason
,
and
sense
have
in
all
generated
in
its
kinde
,
form
and
nature
.
But
on
the
contrary
,
minde
what
you
read
,
what
ever
was
,
is
,
or
ever
shall
be
,
that
was
not
included
in
the
first
Creation
,
ever
had
,
and
ever
shall
have
a
new
supply
of
a
Word
of
Faith
without
them
,
but
the
wonders
of
Moses
,
the
signs
and
revelations
of
the
Prophets
,
and
the
miracles
of
the
Apostles
,
not
being
created
nor
generated
,
had
a
new
supply
by
voice
of
words
from
the
Creator
;
as
Moses
had
a
special
Commission
to
deliver
the
children
of
Israel
out
of
Egypt
,
and
therefore
he
had
a
special
word
of
Faith
to
plague
the
earth
as
often
as
he
would
.
So
Joshua
had
a
new
supply
from
God
,
by
which
he
said
,
Sun
,
stand
thou
still
upon
Gibeon
,
and
thou
Moon
,
in
the
valley
of
Ajalon
.
So
Elijah
had
a
powerful
word
of
Faith
,
when
he
said
unto
Ahab
,
As
the
God
of
Israel
liveth
,
before
whom
I
stand
,
there
shall
not
be
dew
or
rain
,
but
according
to
my
word
;
as
also
when
he
called
for
fire
from
heaven
upon
the
Captain
and
his
fifty
,
upon
the
sacrifice
,
that
divided
Jordan
:
this
was
no
created
nor
generated
faith
,
but
a
Commissionated
faith
by
which
Elisha
raised
the
Shunamites
son
,
and
smote
the
Assyrians
with
blindness
,
to
prophesie
the
plenty
of
Samaria
.
As
you
may
read
Acts
2.2
.
it
was
a
Commissionate
faith
by
which
the
Apostles
raised
the
dead
,
cast
out
devils
,
and
cured
all
diseases
,
so
you
that
have
the
eye
of
faith
may
discern
,
where
all
the
gross
darkness
and
great
mistake
of
almost
the
whole
world
consists
,
in
not
understanding
the
faith
of
God
by
Commission
given
to
man
,
and
that
faith
from
God
generated
in
man
,
I
say
for
want
of
knowledge
in
this
,
both
priest
and
people
assume
to
preach
,
and
to
pray
,
and
so
to
be
heard
and
receive
an
answer
from
God
,
as
Moses
,
the
Prophets
,
and
Apostles
did
,
when
in
either
of
the
two
first
Commissions
you
cannot
finde
that
ever
God
did
hear
or
give
an
answer
to
any
private
Believer
,
but
onely
to
the
Commissioners
of
the
first
and
second
magnitude
,
certainly
if
ye
were
not
overflown
with
the
light
of
reason
,
so
void
or
very
weak
in
your
generated
faith
,
you
might
then
understand
all
along
as
you
read
the
Scriptures
,
that
God
never
heard
the
prayers
,
or
took
notice
of
the
tears
or
alms-deeds
,
so
as
to
answer
any
but
the
Head-commissioners
,
as
Moses
,
the
Prophets
,
and
Apostles
,
unless
it
were
upon
a
special
design
or
great
change
,
that
his
divine
will
or
pleasure
moved
him
unto
,
as
the
Conversion
of
the
Gentiles
;
upon
such
a
special
transaction
as
this
,
he
heard
the
prayers
of
Cornelius
,
that
being
the
Conduit-pipe
to
convey
revelations
of
Christ
in
the
heart
of
the
Gentiles
.
And
therefore
ye
weak
ones
of
the
Seed
of
Faith
,
grieve
not
that
God
doth
not
hear
you
,
so
as
to
answer
you
,
for
my
own
part
I
should
be
glad
it
were
in
this
Commission
as
in
the
two
former
,
for
then
I
know
whatsoever
I
requested
would
be
answered
,
in
that
I
know
him
in
his
form
and
nature
,
and
do
those
things
that
are
commanded
by
him
;
but
though
my
sufferings
and
afflictions
be
never
so
great
,
they
are
not
remedied
,
and
yet
I
shall
be
supported
from
my
generated
faith
within
me
,
so
far
as
is
necessary
for
me
;
and
therefore
as
by
your
faith
ye
know
him
,
and
walk
obedient
to
him
,
you
shall
have
your
wants
answered
in
peace
here
,
and
glory
hereafter
,
for
there
is
your
God
in
the
person
of
Christ
,
there
is
your
home
,
your
treasure
,
and
crown
of
glory
in
Christ
his
kingdom
without
end
.
For
your
further
satisfaction
and
joy
in
your
souls
,
I
shall
reveal
unto
you
the
difference
of
a
Commissionate
faith
from
a
generated
faith
,
and
how
the
one
is
ceased
,
the
other
not
;
therefore
understand
what
I
shall
now
write
,
and
you
may
read
that
you
never
heard
,
as
you
may
read
1
Cor
.
13.2
.
saying
,
Though
I
have
the
gift
of
prophesie
,
and
understand
all
mysteries
,
and
all
knowledge
,
and
though
I
bestow
all
my
goods
to
feed
the
poor
,
and
give
my
body
to
the
fire
,
nay
,
though
I
have
all
faith
,
so
that
I
could
remove
mountains
,
and
have
not
charity
,
it
profiteth
nothing
.
O
admiration
!
who
but
the
knowing
of
the
Seed
of
Faith
can
tell
what
to
make
of
this
intricate
saying
,
that
neither
understanding
,
nor
the
works
of
mercy
,
nor
our
body
to
be
burned
,
nor
all
faith
to
remove
mountains
,
will
all
these
avail
nothing
without
a
generated
faith
?
for
that
the
just
shall
live
by
,
be
merciful
,
and
yield
to
the
Lords
Prerogative
power
to
do
with
thee
what
he
pleaseth
;
so
that
you
must
understand
this
is
onely
spoken
as
in
their
Commission
,
by
which
they
were
authorized
to
do
great
miracles
,
and
so
had
from
God
a
powerful
word
of
Faith
to
believe
,
that
what
ever
they
did
speak
or
do
,
without
the
least
doubt
would
come
to
pass
;
and
as
that
Commission
did
cease
in
their
death
,
and
shall
not
rise
with
them
in
their
life
,
no
more
shall
that
kinde
or
degree
of
faith
,
for
what
need
of
faith
from
God
without
them
,
when
the
Commission
is
ceased
with
them
?
but
their
generated
faith
shall
die
in
him
,
and
rise
with
him
,
yea
this
faith
or
charity
shall
cause
him
to
ascend
to
behold
the
body
of
Christ
,
who
is
all
heavenly
Faith
:
this
generated
faith
by
which
man
became
a
living
soul
,
I
say
this
Word
of
Faith
did
not
all
die
in
Adam
,
but
left
its
seed
in
generation
,
and
so
all
other
creatures
hath
in
them
,
bearing
seed
according
to
their
kinde
,
and
no
more
created
or
given
but
what
was
in
the
created
Adam
according
to
his
kinde
ge●●●ates
,
grows
from
one
degree
to
another
,
till
it
behold
that
personal
Faith
from
whence
it
first
had
its
beginning
.
Thus
I
have
revealed
,
that
though
God
be
not
in
this
world
,
nor
man
,
or
any
creature
,
yet
his
seed
or
nature
is
both
in
righteous
and
wicked
;
in
the
righteous
,
by
which
they
know
God
in
his
form
and
nature
,
and
strongly
believe
above
hope
,
yea
against
all
the
Sophistical
delusions
of
Reason
whatsoever
,
for
we
being
partakers
of
his
nature
,
by
that
knows
the
nature
of
God
,
as
in
the
Psalms
it
is
written
,
In
thy
light
shall
we
see
thee
all
light
:
now
faith
being
the
nature
of
God
,
by
that
spark
of
faith
we
have
evidence
in
our
souls
of
that
Reason
cannot
understand
,
as
you
may
read
,
1
Cor
.
2.15
.
A
natural
man
receiveth
not
the
things
of
the
Spirit
of
God
,
for
they
are
foolishness
unto
him
,
neither
can
he
know
them
,
because
they
are
spiritually
discerned
.
Where
shall
we
finde
a
man
that
will
say
he
is
natural
,
and
discerns
not
the
things
of
God
?
but
rather
will
say
he
is
spiritual
,
though
truly
from
the
spirit
of
revelation
I
affirm
,
not
one
of
twenty
thousand
that
can
discern
,
or
that
doth
know
God
in
his
form
or
nature
,
the
devil
in
his
form
and
nature
,
the
nature
of
the
angels
,
the
rise
of
the
two
seeds
,
how
they
became
two
,
with
the
effects
and
operation
:
in
their
thoughts
,
voices
,
motions
and
actions
,
I
say
not
any
in
the
whole
world
but
those
that
are
believers
in
our
Commission
can
tell
,
and
yet
what
preaching
and
praying
to
a
God
they
know
not
,
when
experience
all
along
may
teach
you
,
that
whatsoever
〈◇〉
not
of
faith
is
sin
,
and
yet
you
will
preach
and
pray
for
faith
,
when
you
read
,
that
without
faith
it
is
impossible
to
please
God
,
and
yet
all
you
do
is
for
faith
,
without
which
all
ye
do
is
but
vain
and
abominable
,
yea
the
best
of
your
righteousness
doth
not
equal
the
Pharisees
,
and
so
shall
never
enter
the
kingdom
of
glory
,
but
be
rejected
as
hypocrites
and
counterfeits
against
Christ
Jesus
the
Lord
of
glory
.
Fourthly
and
lastly
I
shall
reveal
,
also
from
Scripture
prove
,
that
the
sufferings
of
the
Quakers
in
New-England
,
or
any
other
Nation
,
is
not
for
righteousness
,
so
that
neither
they
nor
their
persecutors
,
so
living
and
so
dying
,
shall
escape
damnation
.
An.
That
you
may
be
no
longer
deluded
under
your
sufferings
,
nor
your
hearers
any
longer
deluded
by
you
,
for
their
sakes
hear
me
patiently
,
and
from
the
spirit
of
revelation
I
shall
infallibly
make
known
unto
you
:
-
1.
Who
are
the
righteous
sufferers
.
-
2.
When
they
are
said
to
suffer
for
righteousness
.
-
3.
Who
are
the
persecutors
.
-
4.
The
reward
of
the
persecutor
and
persecuted
.
First
who
are
the
righteous
sufferers
,
that
is
the
Prophets
and
righteous
of
the
Lord
,
and
none
other
,
let
their
pretence
be
what
they
will
as
unto
excellent
gifts
and
uprightness
of
life
,
yet
if
they
be
non-commissionate
,
their
righteousness
is
nothing
;
for
you
may
observe
that
counterfeits
claim
the
same
priviledge
as
the
other
have
,
let
their
sufferings
be
temporal
or
spiritual
:
you
shall
hear
very
few
say
but
that
they
suffer
unjustly
,
let
it
be
for
Treason
or
blood-shed
,
as
your
days
experience
,
yet
they
will
plead
it
was
for
their
duty
to
their
Prince
,
and
in
obedience
to
their
General
,
supposing
from
hence
they
suffer
not
for
evil
,
but
for
well
doing
:
Also
the
Jesuits
,
with
other
Dispensations
,
will
plead
innocency
,
and
that
they
suffer
for
a
good
conscience
,
so
you
Quakers
are
perswaded
that
you
suffer
for
the
name
of
Jesus
Christ
;
so
that
it
is
necessary
their
should
be
a
clear
distinction
who
are
righteous
sufferers
,
and
who
not
,
be
pleased
to
read
Mat
.
10.16
,
17.
Behold
I
send
you
forth
as
sheep
among
wolves
,
be
ye
therefore
wise
as
serpents
,
innocent
as
doves
,
for
they
will
deliver
you
up
to
the
Councels
,
and
they
will
scourge
you
in
the
synagogues
,
and
ye
shall
be
brought
before
Kings
and
Governors
for
my
Names
sake
,
for
a
testimony
against
them
and
the
Gentiles
;
from
hence
ye
may
observe
they
were
sent
to
declare
before
Kings
and
Rulers
of
Israel
,
that
Christ
whom
they
crucified
was
the
Son
of
God
,
and
for
that
end
and
purpose
was
commissionated
with
power
and
revelation
of
the
spirit
to
speak
boldly
in
the
name
of
Christ
,
as
read
Acts
4.10
.
Be
it
known
unto
you
all
,
and
to
all
the
people
of
Israel
,
that
by
the
Name
of
Jesus
Christ
of
Nazareth
whom
ye
crucified
,
whom
God
raised
from
the
dead
,
even
by
him
doth
this
man
stand
here
before
you
whole
,
neither
is
there
salvation
in
any
other
,
for
there
is
none
other
name
under
heaven
given
among
men
whereby
we
must
be
saved
:
so
that
you
hear
,
whoever
suffers
in
obedience
to
his
Commission
,
suffers
for
well
doing
,
and
on
the
contrary
he
that
counterfeits
a
Commission
,
not
being
sent
from
the
Commissioner
,
is
persecuted
justly
for
a
Traitor
;
but
you
Quakers
are
not
commissionate
,
so
counterfeits
,
yea
guilty
of
spiritual
treason
against
that
glorious
personal
Majesty
of
Christ
Jesus
;
for
as
there
ever
hath
,
so
there
ever
will
be
false
prophets
and
false
teachers
,
as
ye
your selves
are
at
this
day
the
falsest
of
all
,
unless
you
could
with
peace
of
conscience
say
,
and
as
assuredly
believe
that
the
Lord
Jesus
is
not
within
you
,
but
without
you
in
the
highest
heavens
glorified
,
with
voice
of
words
did
speak
unto
you
as
he
spake
to
Moses
,
and
to
Paul
,
and
now
in
this
last
to
John
Reeve
,
I
say
if
you
cannot
prove
your
Call
,
and
by
his
authority
sent
,
then
from
the
Lord
Jesus
,
who
by
voice
of
words
gave
forth
unto
us
his
last
Commission
,
by
vertue
whereof
I
am
authorized
to
reveal
you
are
traitors
,
thiefs
,
and
robbers
,
that
have
reaped
where
ye
never
sowed
,
and
counterfeited
their
Commission
into
your
lying
imagination
onely
pretending
it
is
the
call
of
God
,
when
you
are
ignorant
what
God
in
his
form
and
nature
is
,
so
that
neither
in
my
hearing
,
nor
before
the
New-England
Rulers
,
you
could
not
prove
your
Call
so
sent
of
God
:
for
how
unpossible
is
it
for
you
to
plead
for
a
Commission
or
sent
,
when
you
know
not
the
Commissioner
who
sent
you
?
but
as
unto
the
true
knowledge
of
the
Lord
Jesus
that
Heavenly
Commissioner
,
you
are
altogether
ignorant
of
,
as
in
our
Conference
was
revealed
you
knew
not
God
,
but
as
before
related
,
which
when
we
affirmed
was
no
god
,
but
a
devil
,
for
which
you
came
under
the
sentence
of
eternal
condemnation
;
for
as
I
told
you
,
if
by
revelation
from
a
Commission
ye
knew
God
,
then
as
others
have
done
,
so
would
ye
submit
to
every
ordinance
of
man
for
the
Lords
sake
,
1
Pet
.
2.13
.
and
in
that
then
ye
would
know
it
was
the
command
of
God
.
2.
When
are
these
righteous
souls
said
to
suffer
for
righteousness
?
that
is
when
they
are
sent
forth
by
the
command
of
God
,
to
declare
the
minde
and
message
of
God
,
for
which
revelation
they
are
called
before
Rulers
,
and
imprisoned
,
condemned
,
yea
put
to
death
,
then
,
and
not
till
then
they
suffer
for
Christs
sake
;
for
had
they
not
been
sent
upon
the
Errand
of
God
,
there
had
been
no
cause
of
suffering
:
but
on
the
contrary
when
you
counterfeit
a
Commission
in
the
name
of
God
,
when
God
never
sent
you
,
and
in
the
publishing
thereof
are
apprehended
and
condemned
,
then
you
suffer
justly
,
not
for
the
name
of
Christ
,
but
your
own
name
you
suffer
for
;
but
those
that
are
sent
,
as
you
read
Matth
.
23.34
.
Behold
I
send
unto
you
prophets
,
wise
men
,
and
Scribes
,
some
of
which
ye
shall
kill
.
O
Jerusalem
,
Jerusalem
,
thou
that
killest
the
Prophets
,
and
stonest
them
which
are
sent
.
Such
as
these
that
are
sent
by
a
Commission
of
their
own
,
and
not
anothers
,
those
suffers
for
righteousness
;
therefore
ye
Quakers
and
all
others
,
ye
had
never
no
voice
of
words
from
the
Lord
Jesus
to
do
as
ye
do
,
but
your
light
of
reason
onely
,
and
so
suffer
justly
as
evil
doers
;
as
do
but
read
Matth
.
7.21
,
22
,
23.
and
there
you
shall
finde
that
you
your selves
,
with
the
rest
,
are
those
whom
this
saying
doth
concern
,
for
you
assume
prophesie
,
and
to
cast
out
devils
,
having
no
Commission
of
your
own
,
but
takes
up
the
words
of
another
,
and
so
for
all
the
great
sufferings
and
wonderful
works
ye
have
done
,
this
shall
be
your
reward
,
I
profess
unto
you
that
I
never
knew
you
,
and
so
will
have
nothing
to
do
with
you
,
and
therefore
depart
from
me
,
and
see
if
your
formless
god
can
deliver
you
from
those
eternal
sufferings
that
are
coming
upon
you
,
for
counterfeiting
a
Commission
without
me
,
in
that
ye
would
then
know
it
was
the
command
of
God
without
you
,
and
so
cause
a
submissive
obedience
within
you
:
But
,
3.
Who
are
the
persecutors
?
if
you
could
understand
what
seed
is
persecuted
,
then
you
would
know
what
seed
persecutes
,
so
that
the
Seed
of
Faith
being
the
righteous
sufferers
,
then
the
seed
of
Reason
are
the
onely
persecutors
;
for
the
nature
of
faith
is
to
do
as
it
would
be
done
to
,
and
the
nature
of
reason
is
to
injure
,
cheat
,
and
persecute
his
neighbor
,
as
you
may
read
all
along
this
seed
was
that
persecuting
Cain
,
who
was
a
liar
and
murtherer
of
his
brother
Abel
,
so
Ishmael
being
the
same
seed
,
did
jeer
and
scoff
at
Isaac
;
and
Esau
the
seed
of
Reason
did
persecute
Jacob
;
so
Pharaoh
persecuted
Moses
,
and
Saul
persecuted
David
,
so
Pilate
and
Herod
did
persecute
Christ
,
the
Scribes
and
Pharisees
persecuted
the
Apostles
,
and
so
ever
since
,
and
at
this
day
,
and
so
to
the
end
of
the
world
,
the
seed
of
Reason
will
not
onely
persecute
one
another
,
but
the
righteous
of
the
Lord
,
as
you
are
not
ignorant
how
they
persecute
the
Quakers
and
others
of
the
same
seed
,
though
as
you
have
heard
,
the
Quakers
run
themselves
into
sufferings
by
their
rebellious
carriage
,
so
suffer
justly
,
as
they
at
the
day
of
account
shall
know
.
That
you
may
the
better
discern
this
seed
of
Reason
from
the
Seed
of
Faith
,
I
shall
reveal
the
nature
thereof
in
two
things
:
First
observe
,
where
this
seed
is
lord
,
it
so
ripens
his
Genius
,
that
he
comes
to
the
knowledge
of
all
Tongues
,
Arts
,
and
Sciences
,
and
so
by
the
wisdom
of
this
seed
grows
famous
,
by
which
he
becomes
rich
and
honourable
in
this
world
,
it
being
Reasons
kingdom
,
loves
its
own
,
and
makes
him
a
Governour
and
Ruler
over
the
Affairs
of
this
world
:
it
is
a
proud
ambitious
seed
like
its
father
Cain
,
it
loves
honor
,
and
to
tyrannize
over
its
fellow-creature
,
though
in
others
of
the
same
seed
it
is
more
moderate
,
being
under
a
servile
fear
of
the
Law
,
is
not
so
cruel
as
the
other
.
But
secondly
,
as
unto
the
knowledge
of
the
Lord
Jesus
,
the
moderatest
head-piece
therein
is
very
ignorant
,
and
yet
this
wisdom
can
preach
,
pray
excellent
heaven-like
language
,
and
thereby
judge
themselves
the
onely
Interpreters
of
Scripture
,
and
so
what
the
wisdom
of
Faith
apprehends
above
them
,
Reason
judgeth
it
foolishness
,
if
not
blasphemy
,
and
so
persecutes
the
wisdom
of
Faith
,
that
is
onely
able
to
search
the
deep
things
of
God
,
as
you
may
read
at
large
,
1
Cor
.
1.2
.
that
none
of
the
Princes
in
his
dayes
knew
Christ
the
Lord
of
glory
,
and
yet
in
our
days
who
but
Ministers
,
Princes
,
Lords
,
and
Ladies
,
and
the
learned
of
this
world
,
are
judged
to
know
the
mysteries
of
Eternity
,
when
you
read
in
the
Apostles
time
it
was
a
rare
thing
to
finde
a
rich
man
,
or
a
wise
man
that
believed
in
Christ
,
and
yet
here
in
England
,
yea
in
this
world
,
they
suppose
none
can
know
God
but
the
wise
Priests
and
Rulers
,
when
you
read
all
along
it
is
but
the
wisdom
of
nature
,
and
a
natural
man
cannot
discern
the
things
of
God
;
so
you
that
can
,
may
see
it
is
the
wisdom
of
Oxford
and
Cambridge
that
are
the
persecutors
.
4.
The
reward
of
the
persecuted
and
persecutor
:
As
they
are
quite
contrary
in
seeds
,
so
they
shall
be
in
reward
,
for
the
righteous
sufferers
of
the
Lord
are
those
,
and
none
but
those
,
as
before
quoted
,
which
are
but
few
in
comparison
of
them
that
suffer
justly
,
yet
I
say
those
few
shall
have
a
reward
,
as
Math
.
2.12
.
Rejoyce
and
be
exceeding
glad
,
for
great
is
your
reward
in
heaven
,
for
so
persecuted
they
the
Prophets
which
were
before
you
:
for
when
a
soul
really
knows
for
whom
he
suffers
,
he
receives
it
as
part
of
his
portion
,
and
is
confident
as
he
suffers
for
the
true
God
,
so
he
shall
reign
with
the
true
God
,
as
2
Tim
.
1.12
.
For
which
cause
I
also
suffer
these
things
,
nevertheless
I
am
not
ashamed
,
for
I
know
whom
I
have
believed
.
The
knowledge
of
God
emboldens
a
soul
to
fight
the
good
fight
,
to
keep
the
faith
,
and
a
good
conscience
toward
God
,
for
such
is
laid
up
a
crown
of
glory
:
we
suffer
not
to
know
God
,
but
in
that
we
know
him
,
we
suffer
righteously
for
him
.
O
beloved
,
it
is
life
eternal
to
know
God
,
in
that
no
suffering
(
though
death
it self
)
cannot
hinder
this
soul
from
the
enjoyment
of
God
,
it
being
as
it
were
a
hastening
from
his
misery
to
his
glory
;
for
this
is
thank-worthy
,
if
a
man
for
a
good
conscience
toward
God
endure
grief
,
suffering
wrongfully
,
O
happy
is
that
soul
that
suffers
not
for
evil
,
but
well
doing
,
which
none
can
truly
say
,
but
he
that
is
sent
by
Commission
,
Inspiration
,
or
Revelation
of
the
true
God
;
not
all
that
say
they
are
sent
by
learning
,
by
Churches
publick
or
private
,
or
by
imagination
,
visions
,
dreams
,
or
flashing
fancies
,
that
they
suppose
they
hear
a
motion
or
call
within
them
;
these
,
or
any
of
these
delusions
,
let
their
gifts
and
parts
be
never
so
excellent
,
they
are
not
sent
from
the
true
God
,
in
that
they
know
not
him
they
pretend
sent
them
:
Ask
any
of
these
counterfeits
what
he
is
that
sent
them
,
they
know
him
no
other
then
the
vagabond
Jews
,
Exorcists
,
these
you
may
read
Acts
19.13
.
We
adjure
thee
by
Jesus
whom
Paul
preacheth
,
they
knew
not
the
life
and
power
of
Pauls
Commission
,
and
so
they
commanded
the
unclean
spirit
,
by
saying
Jesus
whom
Paul
preacheth
,
they
could
not
say
,
we
adjure
you
by
Jesus
whom
we
know
,
and
therefore
the
devil
spirit
said
,
Jesus
I
know
,
and
Paul
I
know
,
but
who
are
ye
?
I
finde
a
power
and
vertue
in
them
,
but
none
in
you
,
and
therefore
I
am
too
strong
for
you
,
so
that
they
suffered
justly
;
and
therefore
from
our
Commission
as
aforesaid
,
I
tell
you
,
what
ever
sufferings
you
meet
withal
you
deserve
it
,
there
is
none
to
help
or
deliver
you
,
or
will
pity
you
.
Again
,
there
is
a
righteous
suffering
,
when
a
man
impoverisheth
himself
to
feed
,
clothe
,
and
lodge
the
righteous
Messengers
of
the
Lord
,
this
man
shall
have
the
reward
of
that
righteous
man
,
he
that
persecutes
you
,
persecutes
me
,
he
that
loves
you
,
loves
me
,
and
so
with
him
shall
have
crowns
of
eternal
glory
,
as
Math
.
25.34
.
2.
The
reward
of
the
persecutor
shall
be
a
flaming
crown
of
eternal
misery
,
therefore
hearken
ye
Rulers
of
this
perishing
world
,
as
I
have
shown
obedience
to
your
Laws
,
so
I
shall
from
the
Lord
shew
you
the
bounds
of
your
Government
,
to
that
end
read
Rom.
13.3
.
For
Rulers
are
not
a
terror
to
good
works
,
but
to
evil
;
so
that
you
being
onely
Magistrates
of
the
Civil
Law
,
you
are
to
execute
wrath
upon
him
that
breaks
the
Law
;
for
as
the
Law
was
made
for
the
lawless
,
viz.
the
seed
of
Reason
,
and
not
for
the
righteous
,
the
Seed
of
Faith
,
therefore
the
power
of
your
Government
doth
onely
reach
the
disobedient
,
wicked
,
and
prophane
,
to
repel
uproars
and
tumults
acted
by
murtherers
and
traitors
,
to
keep
peace
and
quietness
in
your
kingdom
,
that
so
the
righteous
,
that
blessed
Seed
of
Faith
,
as
they
do
not
break
your
Law
,
may
not
suffer
wrongfully
contrary
to
your
Law
;
for
this
end
was
the
Law
given
you
,
and
for
this
cause
were
ye
chosen
Rulers
over
the
lawless
,
over
swearers
,
forswearers
,
drunkards
,
adulterers
,
thiefs
,
cheats
,
murtherers
,
traitors
,
&c.
I
say
these
and
such
like
to
have
to
deal
withal
,
and
not
with
any
other
for
matter
of
conscience
,
be
they
right
,
or
be
they
wrong
,
be
they
false
,
be
they
true
,
so
far
as
they
are
civil
,
and
obedient
to
your
Law
,
you
have
nothing
to
do
to
meddle
,
by
the
instigation
of
the
Priests
,
in
matter
of
their
worship
,
though
the
Priests
of
England
new
or
old
,
were
able
to
discern
truth
from
errour
,
as
they
are
not
,
yet
I
say
,
if
they
were
,
as
we
the
true
Commissioners
of
the
Lord
can
discern
the
states
and
conditions
of
you
all
,
and
as
sure
as
I
write
it
,
so
sure
you
shall
finde
it
,
so
that
remember
I
told
you
:
step
not
into
Christs
kingdom
,
lest
you
be
apprehended
for
traitors
and
usurpers
over
the
crown
and
dignity
of
Christ
the
onely
God
,
for
so
far
as
ye
intrench
upon
the
Royal
Prerogative
Power
of
God
,
so
far
ye
will
be
condemned
for
fighters
against
God
;
take
notice
while
it
is
called
to
day
,
that
you
are
Rulers
in
your
own
kingdom
,
and
not
in
Christs
,
the
Government
of
that
must
be
at
his
own
disposing
.
Q.
But
may
be
your
Teachers
tells
you
,
that
such
and
such
are
dangerous
,
erronious
,
if
not
blasphemous
,
and
therefore
they
call
upon
you
to
punish
them
,
because
they
disturb
your
form
of
Worship
.
Ans.
What
though
they
were
as
you
are
informed
,
what
is
that
to
them
?
let
them
look
within
their
own
souls
,
and
they
shall
finde
themselves
guilty
of
that
they
invite
you
to
punish
the
Quaker
for
;
and
as
sure
as
those
Quakers
notwithstanding
their
sufferings
,
so
living
and
so
doing
,
shall
be
damned
,
so
shall
those
Priests
your
informers
;
therefore
ye
Priests
and
Rulers
of
New-England
shall
as
surely
perish
as
the
Quakers
punished
by
you
:
As
you
that
have
ears
to
hear
,
seriously
mind
what
I
shall
say
unto
you
,
are
they
traitors
?
are
they
blasphemers
?
are
they
false
prophets
?
as
none
but
our
Commission
in
the
revelation
can
tell
what
they
are
,
yet
this
you
are
to
minde
,
as
you
intend
to
finde
mercy
,
to
consider
against
whom
they
are
traitors
,
against
whom
they
blaspheme
,
and
on
whom
they
prophesie
lies
;
if
against
God
,
as
you
say
,
then
know
it
is
not
against
you
,
so
not
in
your
jurisdiction
,
therefore
not
for
you
to
punish
;
for
against
what
King
the
transgression
is
,
in
that
kingdom
he
must
receive
his
punishment
:
But
blasphemy
,
as
you
call
it
,
is
matter
of
conscience
,
so
in
Christs
kingdom
,
and
therefore
let
God
alone
:
Vengeance
is
mine
,
and
I
will
repay
where
I
have
to
do
,
Oh
that
ye
would
let
God
have
the
same
priviledge
in
his
kingdom
,
as
ye
would
have
in
yours
,
as
you
shall
hear
at
large
in
the
next
Chapter
;
but
if
ye
will
not
keep
in
your
own
kingdom
,
to
do
just
and
righteous
things
without
partiality
,
bribery
,
or
deceit
,
but
seek
your
own
glory
in
the
ruine
of
others
,
then
hear
what
my
revelation
in
the
vertue
of
our
Commission
saith
,
I
will
overturn
you
,
as
I
have
done
others
before
you
.
Oh
then
what
will
ye
do
in
the
day
of
our
Gods
visitation
,
and
in
the
desolation
that
shall
come
upon
you
,
to
whom
then
will
ye
cry
for
mercy
?
and
where
then
will
ye
finde
your
glory
,
when
then
your
god
will
be
your
devil
,
your
heaven
your
hell
,
and
your
glory
your
shame
,
and
your
oppression
and
persecution
,
your
fuel
of
eternal
burnings
to
eternity
.
Therefore
ye
Rulers
of
England
,
so
many
of
you
as
have
ears
to
hear
,
will
make
this
an
ordinance
among
you
,
That
as
you
are
Magistrates
in
Reasons
,
and
not
in
Faiths
kingdom
,
therefore
you
are
required
to
keep
within
your
bounds
,
and
therein
to
discharge
your
duty
of
those
things
required
of
you
in
your
kingdom
,
that
is
,
turn
not
aside
the
needy
from
judgement
,
nor
take
away
the
right
from
the
poor
,
and
appear
not
an
hypocrite
in
a
righteous
cause
,
nor
make
a
man
an
offender
for
a
word
,
nor
lay
a
snare
for
him
that
reproveth
you
justly
,
be
free
from
bribes
and
deceit
,
but
maintain
a
peaceable
quiet
Government
,
that
so
the
people
may
have
free
trading
,
by
which
they
may
pay
what
is
taxed
upon
them
;
as
this
is
your
kingdom
,
so
this
is
your
government
,
and
this
is
the
work
ye
have
to
do
,
and
as
sure
as
Christ
is
the
onely
God
,
this
will
be
required
of
you
,
when
there
shall
be
none
to
plead
for
you
.
O
were
you
but
truly
sensible
of
the
great
charge
that
lieth
upon
you
,
you
would
not
strive
who
should
be
the
chief
Ruler
among
you
,
having
daily
experience
how
uncertain
your
honour
remains
with
you
,
and
then
in
the
day
of
death
it
is
as
though
it
had
never
been
unto
you
;
as
do
but
recollect
your
thoughts
of
that
Heroick
spirit
Oliver
late
Protector
,
where
was
a
wiser
head-piece
,
and
a
greater
Glory
for
the
time
of
his
reign
,
and
how
quickly
was
it
blasted
,
yea
put
forth
as
the
snuff
of
a
candle
?
and
is
now
as
though
it
had
never
been
,
and
therefore
behold
your
faces
in
his
glass
,
that
as
it
was
with
him
,
so
it
shall
be
with
all
glory
here
below
,
one
dies
,
and
another
lives
,
and
which
of
you
can
absolutely
say
what
will
become
of
you
on
the
other
side
of
death
,
unless
you
know
the
two
seeds
?
the
nature
of
which
revealed
in
you
,
will
manifest
what
God
in
his
form
and
nature
is
,
the
devil
in
his
form
and
nature
is
,
and
so
in
the
knowledge
of
the
true
God
,
you
will
know
what
you
are
here
,
what
you
shall
be
in
the
grave
,
as
also
in
the
resurrection
,
even
perfect
assurance
,
which
is
heaven
here
,
and
eternal
happiness
,
which
is
the
kingdom
of
glory
hereafter
.
Before
I
conclude
with
this
Scripture
,
I
shall
a
little
paraphrase
with
you
Quakers
as
touching
those
sayings
in
your
New-England
Book
,
written
by
Francis
Howgil
,
who
came
under
the
sentence
of
eternal
condemnation
,
for
despising
Christ
Jesus
the
onely
God
in
form
of
a
man
:
the
words
verbatim
are
these
,
That
the
Quakers
are
the
Royal
Off-spring
of
the
family
of
him
who
is
the
first-born
of
every
creature
,
and
the
shout
of
a
king
is
among
them
,
and
that
the
arm
of
the
Lord
is
the
Quakers
strength
.
To
which
I
answer
.
Notwithstanding
you
have
it
infallibly
proved
in
the
revelation
of
this
Commission
,
that
the
Scripture
was
not
writ
for-any
but
the
seed
of
Faith
,
and
yet
the
seed
of
Reason
that
are
altogether
a
stranger
to
Faith
,
yet
they
will
all
say
they
have
Faith
and
believe
in
Christ
Jesus
,
so
that
enquire
of
all
the
inhabitants
of
London
or
else
where
,
and
there
is
not
any
but
they
will
affirm
they
believe
,
and
hope
to
be
saved
,
and
yet
what
preaching
and
praying
there
is
to
make
men
believe
,
and
yet
all
the
members
of
the
seven
Churches
will
say
they
believe
,
and
yet
in
what
company
soever
you
come
,
you
shall
scarce
finde
seven
of
one
minde
,
but
divided
in
their
judgements
,
because
they
know
no
true
foundation
at
all
,
and
yet
every
one
hath
kindled
a
fire
in
which
they
burn
their
clay
and
brick
,
and
in
the
light
of
that
fire
they
have
kindled
,
they
wander
from
duty
to
duty
,
seeking
straw
to
make
their
full
tale
,
and
thus
the
blinde
Quakers
are
laboring
through
the
fire
of
their
own
righteousness
,
intending
to
finde
rest
,
but
cannot
,
in
that
their
foundation
is
sand
and
not
a
rock
,
and
so
cannot
build
a
house
without
secret
doubts
and
fears
of
eternal
condemnation
,
and
yet
you
read
there
is
a
rest
remaining
to
the
people
of
God
,
which
rest
is
perfect
assurance
of
a
mans
salvation
,
which
cannot
be
attained
til
thou
comes
to
the
knowledge
of
the
true
God
Christ
Jesus
,
who
is
the
saving
rock
,
and
everlasting
habitation
eternally
in
the
heavens
,
as
read
Heb
.
12.22
,
23.
and
you
shall
finde
who
they
were
,
and
how
they
were
come
to
this
heavenly
rest
:
first
you
finde
they
were
Commissioners
as
aforesaid
,
and
those
that
believed
in
their
doctrine
that
were
come
to
the
Church
of
the
first-born
which
are
written
in
heaven
,
which
heaven
is
not
in
reason
,
but
in
faith
,
as
Rom
5.1
,
2.
Therefore
being
justified
by
faith
,
they
had
peace
in
God
,
and
by
faith
they
had
access
to
the
kingdom
of
grace
,
wherein
they
then
believed
:
now
these
that
was
commissionate
by
voice
of
words
,
that
family
of
those
few
Believers
that
had
faith
in
that
Commission
,
was
,
as
Acts
17
:
29.
The
royal
off-spring
of
the
first-born
,
even
Christ
Jesus
the
onely
God
,
and
so
were
just
men
made
perfect
in
their
sprits
,
by
believing
that
the
Spirit
or
God-head
was
in
Christ
Jesus
body
that
was
crucified
,
and
no
other
form
or
likeness
as
gold
,
silver
,
wood
,
or
stone
,
as
was
supposed
,
Isaiah
40.18
.
and
is
now
supposed
by
you
Quakers
,
that
God
is
not
in
his
own
form
,
but
ye
compare
and
liken
him
to
be
in
your
form
as
aforesaid
,
and
therefore
take
notice
that
so
many
of
you
as
lives
and
dies
,
in
that
pretended
light
within
you
,
are
the
off-spring
of
that
lying
imagination
of
Reason
the
devil
within
you
,
and
not
the
off-spring
of
Christ
the
body
of
living
faith
without
you
.
And
then
thou
sayest
,
the
shout
of
a
King
is
among
you
,
now
whether
you
do
intend
Christ
Jesus
the
King
of
glory
,
or
a
mortal
king
of
this
perishing
world
,
or
James
Naylor
,
by
some
of
you
reported
the
King
of
Israel
,
I
know
not
,
however
if
ye
pretend
Christ
Jesus
,
I
say
,
as
again
and
again
I
have
told
you
,
he
is
not
in
you
,
nor
among
you
,
but
above
you
in
his
own
kingdom
of
glory
;
but
this
I
acknowledge
with
you
,
if
you
intend
James
Naylor
,
so
reported
,
and
by
some
of
you
believed
the
King
of
Israel
,
as
upon
his
Examination
was
confessed
,
the
shout
of
such
a
King
is
among
you
,
I
do
not
deny
,
and
therefore
remember
the
revelation
of
this
last
Commission
told
you
so
,
there
never
was
,
is
,
or
shall
be
the
shout
of
any
other
king
,
but
that
kingly
imagination
of
Reason
the
devil
among
you
.
As
do
but
observe
your
last
diabolical
boasting
,
that
the
arm
of
the
Lord
is
the
Quakers
strength
,
from
your
own
words
you
discover
your
downfal
,
in
that
you
know
not
the
Lord
nor
his
strength
,
as
before
was
manifest
,
for
you
believe
in
no
other
Lord
or
Christ
but
what
is
within
you
,
and
what
then
is
the
Lords
arm
but
your
own
,
so
that
your
strength
lieth
in
your selves
,
which
you
call
the
arm
of
the
Lord
,
for
Reasons
strength
is
your
protection
,
in
moral
civility
and
Pharasaical
righteous-like
suffering
,
by
which
if
it
were
possible
you
are
those
that
would
deceive
the
very
elect
,
as
Mark
13.21
,
22.
as
since
the
second
Commission
,
what
preaching
praying
,
and
reading
hath
there
been
to
finde
out
the
true
Christ
,
one
cavelling
and
disputing
with
another
,
saying
,
Christ
is
in
our
assembly
,
in
our
worship
,
and
our
way
,
when
from
the
Lord
Jesus
who
is
the
onely
God
,
I
say
ye
are
all
false
Christs
and
false
prophets
,
with
your
counterfeit
seducing
signs
and
wonders
;
And
as
we
are
the
last
and
spiritual
Commission
of
the
Holy
Ghost
or
Eternal
Spirit
as
aforesaid
[
minde
what
you
read
]
for
by
revelation
of
that
nature
or
feed
that
is
in
Christs
own
body
,
I
declare
,
and
shall
seal
it
with
the
death
of
my
soul
,
for
a
witness
against
all
you
that
persecute
me
for
my
revelation
,
that
we
have
power
,
as
the
Apostles
had
in
theirs
,
to
curse
either
angel
or
any
of
you
,
that
shall
gain-say
us
,
despise
us
,
or
call
our
Commission
a
lie
,
I
say
in
the
vertue
of
our
Commission
we
have
power
to
curse
both
you
and
your
god
with
an
eternal
curse
,
that
is
irrevocable
,
therefore
jest
not
with
edge
tools
,
nor
dally
with
the
Law
,
but
observe
what
faith
,
which
is
truth
in
me
,
saith
,
that
all
the
Gods
that
ever
was
,
is
,
or
ever
shall
be
,
was
,
and
ever
will
be
in
the
person
of
Christ
Jesus
,
though
three
Titles
,
yet
but
one
person
glorified
,
to
your
sorrow
,
and
therefore
remember
I
told
you
,
that
whoever
after
the
reading
of
this
,
be
left
to
despise
it
,
or
die
in
the
ignorance
of
it
,
shall
both
soul
and
body
perish
to
all
eternity
,
I
speak
the
truth
from
Christ
Jesus
,
perfect
assurance
bears
me
witness
that
there
was
to
be
three
Commissions
,
of
which
number
two
is
past
,
and
we
are
the
last
Commission
that
ever
shall
appear
in
this
bloody
unbelieving
world
,
and
take
notice
that
I
am
as
a
brand
plucked
out
of
the
fire
,
from
the
lust
of
sin
,
the
riches
and
honour
of
this
world
,
to
bear
testimony
unto
these
two
Witnesses
spoken
of
in
the
eleventh
of
the
Revelation
,
which
ere
long
will
be
interpreted
to
publick
view
;
and
therefore
ye
Quakers
,
or
any
other
,
believe
me
whether
ye
can
or
no
,
know
this
we
are
but
few
,
and
not
so
many
as
you
Papistical
,
Episcopal
,
Presbyter
,
Independent
,
Baptist
,
Ranter
,
and
Quaker
are
,
for
very
few
there
are
that
shall
be
saved
;
and
as
we
are
commissionate
by
voice
of
words
from
the
glorious
mouth
of
the
Lord
Jesus
,
so
our
seed
is
from
heaven
heavenly
,
insomuch
that
none
can
give
us
a
name
,
or
comprehend
what
we
are
,
though
all
ye
are
comprehended
by
us
,
what
ye
are
,
where
ye
live
,
and
what
your
god
and
devil
is
;
so
that
now
ye
Quakers
observe
,
that
the
arm
of
the
Lord
is
faith
,
which
faith
is
in
us
,
and
among
us
,
by
which
we
have
daily
strength
to
declare
,
that
all
preaching
,
praying
or
suffering
,
not
being
sent
by
voice
of
words
as
aforesaid
,
are
but
counterfeits
,
so
blasphemous
liars
,
of
which
sort
none
shall
have
perfect
assurance
of
heaven
here
,
or
ever
enter
the
kingdom
of
Glory
hereafter
,
so
that
despise
,
scoff
,
jear
,
persecute
,
yea
put
to
death
what
you
please
,
as
sure
as
Christs
person
that
upon
this
earth
was
crucified
,
is
now
in
heaven
glorified
,
so
sure
shall
none
of
you
see
the
person
of
Christ
,
Saints
or
Angels
in
the
highest
heavens
glorified
to
eternity
,
but
be
raised
devils
upon
this
earth
,
damned
for
ever
,
for
ever
,
yea
for
ever
without
end
.
Rom.
9.11
.
Hath
not
the
Potter
power
over
the
clay
,
of
the
same
lump
to
make
one
vessel
unto
honor
,
and
another
unto
dishonor
?
NOtwithstanding
this
Scripture
is
clear
for
the
Royal
Prerogative
Power
of
God
as
it
lieth
in
the
conexion
of
it
,
as
also
the
Chapter
is
full
of
the
same
matter
,
confirming
that
God
must
needs
do
with
his
creature
what
he
pleaseth
,
otherwise
to
what
end
should
he
have
created
any
living
being
in
his
presence
,
if
the
creature
had
power
in
it self
to
be
saved
or
damned
at
his
own
will
and
pleasure
,
surely
then
were
it
a
madness
in
any
creature
to
fear
damnation
,
or
be
troubled
at
any
thing
it
doth
,
and
that
because
it
lieth
not
in
the
power
of
God
that
formed
thee
,
but
in
thy self
.
O
herein
lay
my
sorrow
,
to
consider
that
most
part
of
the
world
are
plunged
into
this
Chaos
of
eternal
darkness
,
to
believe
without
any
true
testimony
of
any
of
the
three
Commissions
,
that
God
should
not
have
the
power
of
a
mortal
King
,
when
you
see
it
daily
that
Reason
,
the
god
of
this
world
,
will
put
to
death
,
and
preserve
alive
whom
he
pleaseth
,
and
yet
Christ
Jesus
the
Creator
of
heaven
and
earth
,
must
by
his
creature
be
put
to
death
,
yea
judged
a
Tyrant
by
the
seed
of
the
serpent
,
for
saying
,
I
will
have
mercy
on
whom
I
will
,
and
whom
I
will
I
harden
,
which
is
no
less
then
if
he
had
said
,
Whom
I
will
damn
,
I
will
,
and
whom
I
will
save
,
I
will
,
what
is
that
to
any
man
?
shalt
thou
that
wast
formed
by
me
,
say
unto
me
,
Why
dost
thou
deal
so
hardly
with
me
?
I
say
man
must
have
power
to
put
Christ
to
death
,
not
onely
in
his
own
person
,
but
in
his
word
and
people
,
and
none
shall
say
against
it
,
when
as
if
God
doth
but
write
a
word
,
that
he
hath
all
power
in
heaven
and
earth
,
man
grumbles
that
he
should
assume
a
power
to
damn
,
when
you
see
that
one
creature
is
lord
over
another
,
to
devour
its
inferiour
,
as
a
great
dog
worries
a
little
dog
,
and
great
fishes
swallows
up
the
little
ones
,
and
so
great
men
murther
poor
men
,
and
yet
God
must
have
no
power
over
his
creature
,
but
only
a
name
of
a
God
,
but
no
power
as
a
God
,
unless
it
be
to
pardon
and
forgive
all
the
bloodshed
that
hath
been
acted
by
the
seed
of
Reason
against
the
Seed
of
Faith
,
I
say
this
cursed
brood
will
allow
God
this
Prerogative
,
to
feed
them
with
riches
and
pleasure
of
this
world
,
to
oppress
and
tyrannize
over
the
poor
Seed
of
Faith
,
and
when
death
comes
,
they
would
have
God
ask
them
whether
it
be
their
will
to
be
damned
,
or
no
,
that
priviledge
Christ
could
not
have
of
his
creature
,
to
know
of
the
Jews
whether
the
sentence
of
his
death
might
lie
at
his
own
disposing
or
no
;
this
priviledge
that
God
could
not
have
of
man
,
man
would
have
of
God
,
but
know
this
,
O
wretched
rebellious
creature
,
that
thou
shalt
finde
in
thy
soul
,
with
that
blasphemous
devil
largely
,
who
ever
thou
art
that
lives
and
dies
in
this
belief
of
thine
,
that
thou
shalt
be
eternally
damned
,
and
yet
not
know
who
it
was
,
though
thou
canst
not
believe
what
now
I
write
,
yet
thou
shalt
finde
with
a
witness
the
truth
of
thy
eternal
misery
,
in
that
I
know
thou
wert
fitted
for
destruction
.
Now
the
main
ground
of
all
this
floweth
from
thy
ignorance
,
not
knowing
what
God
and
his
nature
is
,
and
what
the
devil
and
his
nature
is
,
for
if
thou
didst
but
rightly
understand
the
one
,
thou
wouldest
know
the
other
,
whether
they
are
both
one
,
or
contrary
the
one
to
the
other
;
for
if
thou
knewest
that
God
and
his
nature
were
in
antipathy
to
the
devil
and
his
natute
,
then
I
would
know
of
thee
who
made
them
so
,
and
wherefore
they
were
made
so
,
and
which
of
the
two
hath
the
preheminence
,
thy
knowledge
in
these
things
would
yield
a
submission
to
the
Royal
Prerogative
Power
of
God
,
and
not
stand
cavelling
whether
God
had
a
power
to
damn
as
well
as
to
save
;
for
this
know
[
if
there
be
none
to
be
damned
,
then
there
is
none
to
be
saved
]
so
not
two
,
but
one
,
and
that
one
being
God
and
his
nature
,
shall
not
need
to
be
saved
,
it
being
a
Savior
it self
;
but
if
thou
understand
there
is
two
seeds
,
so
two
natures
,
so
a
God
and
a
devil
,
then
thou
mightest
also
know
whether
God
or
the
devil
made
it
so
;
if
the
devil
,
then
his
seed
hath
the
preheminence
above
God
;
but
if
God
made
it
so
,
as
he
did
,
then
know
this
,
that
God
hath
power
over
the
devil
,
and
so
the
devil
and
his
seed
must
be
subject
to
him
,
or
else
he
must
be
damned
by
him
,
but
the
devil
cannot
,
nor
will
not
submit
,
therefore
must
be
damned
;
and
if
this
seed
Reason
,
the
devil
,
was
appointed
for
damnation
,
as
none
but
his
seed
will
gainsay
it
,
who
must
damn
him
,
if
not
God
,
for
this
be
sure
the
devil
loves
himself
too
well
,
to
damn
himself
,
or
yield
himself
to
be
damned
;
so
it
being
affirmed
that
there
is
not
one
,
but
two
,
and
these
two
as
fire
and
water
,
light
and
darkness
,
I
marvel
much
thou
shouldest
have
a
thought
of
their
ever
being
reconciled
,
so
of
necessity
one
must
perish
,
and
that
not
willingly
from
its
own
will
,
but
the
pleasure
and
will
of
the
other
,
even
God
.
Therefore
withstand
it
what
thou
pleasest
,
this
I
know
that
God
could
die
,
and
by
his
own
power
raise
himself
again
,
that
so
he
might
by
his
power
raise
up
the
seed
of
his
own
body
from
death
to
life
;
and
as
by
this
power
he
can
raise
up
his
own
seed
,
so
by
the
same
power
he
can
keep
down
the
seed
of
the
devil
;
for
this
is
truth
,
that
if
God
can
damn
none
,
then
he
can
save
none
:
but
be
not
doubting
,
but
believe
,
that
if
he
have
power
to
save
,
he
hath
power
to
damn
,
otherwise
all
power
was
not
given
Christ
in
earth
,
as
well
as
in
heaven
,
but
in
that
he
had
power
on
earth
,
he
can
as
well
raise
his
own
above
it
,
as
keep
the
devil
in
and
upon
it
,
and
that
eternal
without
end
,
if
not
,
there
had
been
no
end
of
this
the
devils
,
or
Reasons
kingdom
,
had
it
been
so
,
as
it
is
not
,
then
the
devils
might
truly
have
said
,
as
now
they
do
falsly
,
that
God
had
power
to
damn
none
,
and
so
his
power
had
onely
been
in
heaven
,
and
not
on
earth
;
but
if
you
will
believe
Scripture
,
or
me
,
and
both
as
one
,
you
shall
finde
that
God
doth
damn
as
well
as
save
,
and
that
not
for
any
evil
thing
thou
hast
done
,
but
being
damned
,
thou
dost
little
that
is
good
,
nor
never
shalt
truly
know
him
as
he
is
God
,
yea
God
a
power
,
for
if
he
had
no
power
,
he
was
no
God
;
for
it
is
a
power
ye
pretend
to
know
,
and
this
power
to
be
in
you
,
and
not
above
you
,
and
so
ye
acknowledge
no
other
God
but
what
is
within
you
,
and
from
hence
it
comes
you
perswade
your selves
to
hearken
to
the
light
within
you
,
supposing
that
is
all
the
light
that
will
guide
and
protect
you
,
and
thus
ye
conceive
this
God
was
an
infinite
nothing
,
and
so
made
all
things
of
nothing
,
and
of
nothing
comes
all
things
that
are
;
but
however
your
blindness
be
great
,
yea
and
that
light
that
is
in
you
thick
darkness
,
yet
let
me
tell
you
[
of
nothing
comes
nothing
]
but
an
infinite
Spirit
without
a
body
is
nothing
,
so
what
power
can
be
in
that
which
hath
no
person
?
But
you
say
,
God
hath
no
form
,
then
know
he
hath
no
power
,
for
without
a
form
there
is
no
life
,
so
God
being
all
life
without
form
,
could
not
give
life
to
man
till
he
had
a
form
,
and
that
life
ye
conceive
that
made
all
forms
,
breathed
it self
into
these
forms
so
made
by
it
,
and
so
that
God
that
made
you
,
is
in
you
,
and
what
power
he
hath
is
at
your
disposing
,
if
this
be
true
,
as
I
know
it
is
not
,
then
it
i●
no
wonder
you
should
say
,
God
made
no
creature
to
damn
it
,
in
that
he
made
man
to
live
in
him
,
and
so
if
God
damn
man
,
he
must
damn
himself
with
man
.
Hath
not
the
potter
power
over
the
clay
?
what
say
you
?
hath
not
a
living
man
power
over
a
dead
lump
of
clay
,
can
you
deny
it
?
no
surely
,
it
is
consented
to
by
all
,
that
man
hath
this
power
,
but
it
is
much
questioned
whether
God
hath
this
power
as
the
potter
hath
,
and
that
because
one
they
see
,
and
the
other
they
cannot
,
the
one
is
evil
,
the
other
is
not
:
for
what
is
the
thoughts
of
Reason
,
think
you
?
it
is
a
tyrannical
act
in
God
to
make
a
vessel
for
damnation
.
Now
thou
proud
Reason
,
devil
,
what
wouldest
thou
have
God
to
do
?
thou
wouldest
have
all
been
made
vessels
of
salvation
,
and
what
then
,
shall
not
all
be
saved
?
for
surely
as
the
vessel
is
made
,
so
it
shall
continue
,
for
though
a
glorious
vessel
in
the
using
of
it
may
gather
dust
&
filth
,
according
as
it
is
used
,
and
so
become
as
a
vessel
dishonorable
,
in
respect
of
that
corruption
it
is
clothed
withal
,
but
when
that
vessel
is
washed
,
then
it
looks
as
glorious
as
before
;
but
that
vessel
that
was
made
deformed
,
notwithstanding
all
washing
,
it
will
look
deformed
still
;
and
therefore
if
all
souls
had
been
made
vessels
of
salvation
,
notwithstanding
in
their
life
time
they
may
gather
corruption
by
sins
and
iniquities
,
yet
all
this
while
they
are
vessels
of
honour
,
as
in
relation
to
their
creation
,
or
that
seed
of
Faith
in
them
;
for
all
the
time
that
Paul
was
clothed
with
a
corrupted
persecuting
spirit
,
he
was
a
vessel
of
honor
as
in
the
account
of
God
,
though
in
himself
he
was
deformed
;
but
when
the
deformed
spirit
of
reason
was
kept
under
that
honorable
spirit
of
Faith
,
then
his
soul
was
honorable
in
his
own
apprehension
,
and
so
did
manifest
it self
a
vessel
of
glory
to
the
view
and
experience
of
others
.
Now
you
that
are
not
appointed
for
destruction
,
may
undoubtedly
believe
that
there
is
a
secret
knowledge
in
the
breast
of
the
Lord
Jesus
,
who
are
the
vessels
of
Faith
,
and
who
are
the
vessels
of
Reason
,
and
this
infinite
Wisdom
hath
appointed
the
means
when
,
and
which
way
this
vessel
of
Faith
shall
come
to
the
knowledge
of
his
glorious
person
,
as
my
soul
can
witness
,
which
on
the
contrary
the
seed
of
Reason
shall
never
come
to
the
understanding
of
this
Royal
Prerogative
Power
of
God
,
but
shall
weary
out
themselves
with
fasting
,
weeping
,
and
prayer
,
and
yet
come
short
of
the
knowledge
of
the
true
God
,
as
Matth
.
13.15
.
For
this
peoples
heart
is
waxed
gross
,
and
their
ears
are
dull
of
hearing
,
and
their
eyes
they
have
closed
,
lest
at
any
time
they
should
see
with
their
eyes
,
and
hear
with
their
ears
,
and
should
understand
with
their
hearts
,
and
should
be
converted
,
and
I
should
heal
them
.
You
the
seed
of
Reason
,
that
say
it
is
in
your
power
,
why
do
ye
not
hear
?
why
do
ye
not
see
?
why
do
ye
not
understand
?
Christ
the
eternal
God
is
preached
to
all
,
you
have
as
much
priviledge
to
hear
as
another
,
and
yet
you
understand
not
what
you
hear
,
you
think
you
are
righteous
,
you
judge
your selves
wise
,
yea
so
wise
,
that
none
understands
more
,
nor
so
much
as
you
,
and
why
do
you
not
understand
that
Christ
is
the
onely
God
,
as
well
as
the
simple-hearted
ignorant
fools
so
esteemed
by
you
?
can
you
tell
me
what
is
the
ground
why
you
do
not
hear
?
are
you
wiser
then
your
fathers
the
Jews
,
the
seed
of
Abraham
?
if
you
were
wiser
,
as
you
are
not
,
as
they
could
not
,
no
more
can
you
,
as
in
them
you
may
read
your
destiny
,
John
8.43
.
Why
do
you
not
understand
my
speech
,
even
because
ye
cannot
hear
my
word
:
you
talk
of
God
being
your
Father
,
if
he
were
your
Father
,
ye
would
love
me
,
because
I
came
from
God
,
as
I
am
truth
,
and
cannot
lie
,
I
tell
you
the
truth
,
and
why
do
ye
not
believe
me
?
ye
are
wi●ness
to
your selves
what
seed
ye
are
,
the
seed
of
Abraham
according
to
reason
,
but
not
according
to
faith
,
for
Abraham
saw
me
not
,
but
believed
,
and
you
see
me
,
yea
I
am
he
that
speak
unto
you
,
and
yet
ye
believe
not
,
and
that
because
ye
are
of
your
father
the
devil
,
that
wise
,
proud
,
despising
seed
Reason
,
the
serpent
,
the
god
of
this
world
hath
blinded
your
eyes
,
lest
you
should
see
the
rise
of
your
misery
,
or
the
way
to
eternal
happiness
;
for
you
must
understand
if
both
these
seeds
were
of
the
nature
of
God
,
then
all
the
world
would
come
to
the
knowledge
of
the
truth
,
as
in
John
8.47
.
He
that
is
of
God
,
heareth
Gods
words
,
ye
therefore
hear
them
not
,
because
ye
are
not
of
God
.
What
say
you
,
Millenaries
?
what
say
you
,
Quakers
?
and
what
sayest
thou
,
Richard
Coppin
?
with
all
other
of
this
cursed
opinion
?
do
ye
not
believe
the
words
of
Christ
the
eternal
God
?
do
ye
not
read
that
all
is
not
of
God
,
therefore
of
the
devil
,
so
will
not
come
to
Christ
that
they
might
have
life
?
and
why
will
they
not
come
?
because
they
do
not
believe
that
Christ
was
the
Son
of
God
,
and
why
do
you
not
believe
?
because
your
l●ght
of
reason
hath
blinded
your
light
of
faith
:
and
why
is
your
faith
blinded
?
because
ye
are
of
the
devil
:
and
why
are
most
of
the
devil
?
because
they
should
be
damned
from
the
knowledge
or
coming
to
God
who
is
all
Faith
,
and
[
no
reason
.
]
Now
herein
appears
your
madness
,
that
God
hath
this
Prerogative
Power
.
Therefore
hear
the
words
of
Christ
by
his
Prophets
,
crying
,
Wo
unto
him
that
striveth
with
his
maker
,
let
the
potsheard
strive
with
the
potsheards
of
the
earth
,
shall
the
clay
say
to
him
that
fashioned
it
,
what
makest
thou
?
or
thy
work
he
hath
no
hands
?
Wo
unto
him
that
saith
unto
his
father
,
What
begettest
thou
?
or
to
the
woman
,
what
hast
thou
brought
forth
?
O
wo
unto
thee
Richard
Coppin
,
and
th●
rest
of
the
same
faith
with
thee
,
that
thinketh
there
is
unrighteousness
in
God
,
because
he
hath
ordained
some
to
condemnation
,
and
therefore
that
they
may
have
no
hard
thoughts
of
God
,
they
will
not
believe
that
ever
God
did
purposely
create
a
man
to
damn
him
,
for
what
saith
this
thiefish
brood
,
it
cannot
stand
with
his
justice
,
because
an
unjust
heart
faith
so
,
when
it
is
written
in
Jude
,
There
are
creatures
of
old
ordained
to
condemnation
,
and
others
that
are
appointed
to
wrath
,
as
1
Thes
.
5.9
.
For
God
hath
not
appointed
us
to
wrath
,
but
to
salvation
;
from
the
Lord
Jesus
,
against
all
the
seed
of
Reason
I
affirm
,
if
Christ
the
onely
Father
of
heaven
and
earth
,
by
his
own
divine
power
had
not
created
a
seed
to
be
damned
,
as
well
as
a
seed
to
be
saved
:
then
,
First
I
demand
of
thee
,
why
doth
the
Scripture
all
along
speak
of
two
seeds
,
as
Cain
and
Abel
,
Isaac
and
Ishmael
,
Jacob
and
Esau
,
Peter
and
Judas
,
Salvation
and
Damnation
,
Faith
and
Reason
,
the
one
for
heaven
,
and
the
other
for
hell
,
if
God
and
devil
were
both
one
seed
?
Secondly
,
If
these
seeds
were
but
one
seed
,
why
art
thou
troubled
with
any
secret
feares
of
eternal
condemnation
,
in
that
then
all
must
be
saved
,
or
all
must
be
damned
.
Thirdly
,
If
not
two
,
wherein
consists
the
comfort
of
the
righteous
,
or
the
misery
of
the
wicked
?
or
how
or
which
way
would
there
be
any
distinction
or
difference
of
the
sufferer
or
oppressor
?
Fourthly
,
If
there
be
two
,
as
there
is
,
what
think
you
,
are
not
you
arraigned
for
thiefs
and
traitors
at
the
Royal
Prerogative
Bar
of
Gods
justice
,
so
justly
damned
?
By
that
time
I
have
opened
these
in
their
order
,
I
know
there
is
none
but
you
that
are
fighters
against
Gods
eternal
power
,
that
dare
lift
up
your
hand
or
tongue
against
this
divine
revelation
of
the
onely
alone
messenger
of
the
Lord
Jesus
,
in
whose
spiritual
brest
is
all
power
in
heaven
and
in
earth
,
blessed
for
ever
.
First
for
the
first
,
if
there
be
but
one
Seed
,
why
doth
the
Scripture
hold
forth
two
Seeds
?
and
if
ye
believe
Scripture
,
you
may
read
it
as
clear
as
the
Sun
at
noon
,
but
if
ye
believe
not
Scripture
,
then
in
vain
is
it
for
me
to
waste
pen
,
ink
,
&
paper
,
but
whether
you
believe
it
or
no
,
I
matter
not
,
I
know
what
it
is
,
and
that
to
this
last
Commission
onely
belongs
the
interpretation
thereof
,
so
you
that
have
eares
to
hear
,
forget
not
,
but
remember
what
I
say
,
that
as
touching
that
,
there
is
two
Seeds
,
and
how
they
became
two
,
and
their
natures
,
with
the
effects
and
operations
of
them
,
it
is
so
clearly
opened
,
how
and
wherefore
these
seeds
became
two
in
that
Book
of
mine
,
entituled
,
A
Wonder
of
Wonders
,
that
I
shall
not
need
to
encumber
the
Press
with
the
same
relation
again
,
onely
I
shall
give
you
a
breviate
of
these
two
Seeds
upon
another
account
;
that
so
none
of
the
blessed
Seed
of
the
Lord
may
want
revelation
to
encrease
their
Seed
of
Faith
in
this
world
,
it
is
writ
,
Abraham
was
grieved
that
there
should
be
any
difference
betwixt
Ishmael
and
Isaac
,
they
being
both
of
his
own
getting
,
so
both
of
his
own
flesh
,
notwithstanding
there
was
a
promise
to
Isaac
according
to
the
spirit
or
seed
of
faith
,
yet
it
is
written
,
Gen.
17
,
18.
That
Abraham
requested
the
Lord
that
Ismael
might
live
before
him
as
wel
as
Isaac
,
yet
the
Lords
answer
was
,
As
for
Ismael
I
have
heard
thee
,
behold
I
have
blessed
him
,
&
will
make
him
fruitful
,
and
will
multiply
him
exceedingly
,
twelve
princes
shall
he
beget
,
and
I
will
make
him
a
great
nation
,
but
Abraham
know
this
,
my
covenant
wil
I
establish
with
Isaac
whom
Sarah
shall
bear
unto
thee
at
this
set
time
in
the
next
year
.
Now
all
you
that
have
ears
to
hear
may
understand
,
that
the
promise
and
covenant
of
eternal
life
and
happiness
was
invested
upon
Isaac
and
his
seed
,
although
Ishmael
was
his
eldest
son
;
but
now
you
may
plead
the
difference
of
these
Seeds
did
onely
consist
as
one
was
of
his
servant
,
and
the
other
of
his
wife
,
so
one
a
Gentile
bond-woman
,
and
the
other
a
Jewish
free-woman
,
and
so
they
are
two
as
in
relation
to
the
flesh
and
not
the
spirit
;
but
then
what
will
you
do
with
Esau
and
Jacob
,
they
were
one
flesh
by
father
and
mother
,
yea
both
in
one
womb
,
and
Esau
was
the
elder
,
yet
they
were
two
Nations
,
and
two
maner
of
people
,
and
the
elder
shall
serve
the
younger
?
for
it
was
revealed
unto
Rebecca
,
that
God
hated
Esau
and
loved
Jacob
,
now
was
not
this
eternal
love
,
and
eternal
hatred
,
from
whence
Esau
was
eternally
damned
,
and
Jacob
eternally
saved
,
though
not
revealed
to
either
of
them
?
for
if
Esau
had
known
what
I
now
write
,
he
might
have
had
more
ground
then
any
of
you
,
to
upbraid
God
with
cruelty
,
that
before
he
was
capable
to
think
,
much
more
to
act
any
evil
,
should
be
damned
;
I
say
here
was
matter
enough
for
Esau
to
have
hard
thoughts
of
God
,
and
to
reply
,
and
say
,
Why
should
I
not
be
saved
as
well
as
my
brother
Jacob
?
what
evil
have
I
done
more
then
he
?
I
was
begot
by
a
faithful
m●n
,
and
born
of
a
faithful
woman
,
nay
,
and
was
the
first-born
from
the
same
womb
as
my
brother
Jacob
was
,
so
that
what
justice
can
be
in
this
God
to
damn
me
and
save
him
?
truly
from
the
Spirit
of
All-knowing
Faith
,
against
,
yea
against
all
the
seed
of
Reason
that
is
in
either
angel
or
man
I
affirm
,
that
if
Esau
had
known
what
I
now
write
,
and
should
have
replied
against
God
as
aforesaid
,
that
this
,
or
to
this
effect
had
been
the
answer
of
God
,
Esau
,
thou
sayest
I
have
not
done
thee
justice
,
thou
canst
not
tell
whether
I
have
or
no
,
for
thou
knowest
not
that
thou
wast
dead
earth
and
water
,
neither
dost
thou
understand
that
of
that
dead
lump
I
have
made
thee
this
living
form
,
and
if
all
the
time
of
thy
life
thou
hadst
pleasure
,
riches
,
fame
,
and
honor
of
this
world
,
which
if
I
had
not
brought
thee
into
this
thou
art
,
thou
hadst
known
none
of
this
,
and
what
if
after
all
this
thy
greatness
,
pleasure
,
mirth
and
joy
,
thou
shalt
never
die
unto
a
lump
of
dead
dust
again
,
but
die
from
this
mortal
pleasant
life
,
to
live
unto
a
living
never
dying
death
,
what
is
that
to
thee
?
canst
thou
deliver
thy self
?
and
may
not
I
do
with
thee
as
thou
hast
done
with
thy
fellow-creatures
in
the
day
of
thy
power
?
may
not
I
by
my
power
keep
thee
under
eternal
death
to
all
eternity
,
therefore
in
that
I
made
thee
life
out
of
death
,
I
will
make
thee
eternal
death
out
of
life
,
for
this
purpose
have
I
raised
thee
,
that
I
might
shew
my
power
in
thee
,
otherwise
where
had
my
Royal
Prerogative
Power
been
known
,
if
I
had
not
brought
forth
another
seed
,
and
given
it
a
great
power
to
enconnter
with
me
,
the
God
of
all
power
?
I
say
,
if
God
could
not
by
his
word
speaking
have
brought
forth
another
seed
contrary
to
his
owne
,
and
so
another
wisdom
and
power
continually
to
war
and
oppose
him
in
his
word
and
people
,
he
had
not
been
known
to
have
been
a
God
commanding
all
power
in
heaven
and
earth
whatsoever
,
neither
had
there
been
any
mention
in
the
Scripture
of
two
,
nor
no
need
of
any
creation
at
all
,
so
no
necessity
of
such
titles
as
devil
,
hell
,
or
damnation
.
But
this
as
by
experience
I
know
now
there
is
two
,
so
I
know
it
was
resolved
in
the
spiritual
breast
of
the
Lord
Jesus
,
that
from
the
beginning
there
should
be
two
,
and
that
for
this
very
end
and
purpose
,
that
Reason
in
the
wisdom
and
power
thereof
,
might
oppose
and
destroy
the
wisdom
and
power
of
Faith
,
that
so
God
the
power
of
all
Faith
might
suffer
death
by
Reasons
power
,
that
so
Reason
might
know
Faith
had
power
to
pass
through
their
death
to
its
power
of
life
again
,
as
in
the
2d
Chapter
is
proved
,
and
for
their
so
doing
,
that
Reasons
power
might
both
know
and
acknowledge
,
that
God
who
is
the
ever-living
Power
of
all
Faith
,
is
able
to
keep
Reasons
power
under
eternal
death
,
as
it
is
written
,
John
18.37
.
To
this
end
was
I
born
,
and
for
this
cause
came
I
into
the
world
,
to
raise
my
own
seed
,
to
live
in
eternal
glory
with
me
,
and
to
keep
the
contrary
seed
under
a
living
death
to
eternal
misery
.
2.
If
not
two
,
but
one
,
why
then
art
thou
troubled
with
any
secret
fears
of
eternal
condemnation
?
for
why
,
if
there
be
but
one
,
and
that
one
the
seed
or
nature
of
Gods
own
body
,
then
all
that
seed
must
be
saved
;
but
on
the
contrary
if
there
be
but
one
,
and
that
one
the
seed
or
nature
of
the
devil
,
then
all
must
be
damned
.
Ans.
What
ever
man
doth
dream
,
or
by
their
llght
of
reason
imagine
that
there
is
but
one
,
and
that
it
lieth
in
the
power
of
man
to
make
two
,
however
it
hath
by
the
Spirit
of
Faith
and
letter
of
Scripture
been
proved
to
the
contrary
,
what
is
the
matter
then
that
thou
that
believest
this
,
art
now
and
then
troubled
with
any
secret
fears
of
eternal
damnation
?
for
this
thou
must
be
sure
,
if
God
brought
forth
but
one
seed
,
and
that
seed
the
nature
of
himself
,
that
as
God
is
eternally
happy
,
so
must
the
seed
of
his
own
body
be
likewise
happy
,
and
therefore
why
shouldest
thou
fear
damnation
?
for
it
is
as
unpossible
for
thee
to
be
damned
,
as
God
himself
:
but
on
the
contrary
,
if
thou
believe
or
imagine
that
this
one
seed
is
of
the
nature
of
the
devil
,
then
it
is
in
vain
to
have
any
hopes
of
salvation
,
unless
thou
conceivest
the
devil
shall
be
saved
,
but
that
thou
canst
not
believe
,
therefore
must
absolutely
conclude
thou
must
be
damned
:
But
now
comes
in
a
helpless
remedy
for
a
deadly
wound
,
that
though
God
made
but
one
,
yet
man
hath
made
two
out
of
that
one
,
and
so
comes
in
his
secret
feares
of
damnation
.
Do
but
observe
what
a
Castle
thou
hast
built
in
the
Air
,
that
God
made
but
one
,
that
is
,
all
that
is
good
,
and
thou
being
man
,
hast
made
all
that
is
evil
,
suppose
this
were
as
thou
sayest
,
why
shouldst
thou
trouble
thy self
with
damnation
?
for
if
it
be
as
thou
sayest
,
it
lieth
in
thy
power
to
do
evil
,
or
leave
it
,
for
thou
having
done
more
then
God
,
may
if
thou
please
undo
it
again
;
and
thou
knowing
it
is
for
sinne
that
thou
must
be
damned
,
and
sin
lieth
in
thy
power
to
act
or
no
,
why
then
shouldest
thou
have
any
secret
fears
of
damnation
?
surely
if
salvation
were
at
my
disposing
,
I
should
not
have
either
secret
or
publick
fears
of
being
eternally
damned
,
for
if
so
,
I
would
take
my
pleasure
to
satisfie
my
lust
,
and
please
my
minde
in
all
that
my
heart
delights
in
,
so
long
as
I
have
health
I
would
not
cease
to
do
any
unjust
thing
,
that
thereby
I
might
grow
rich
,
famous
,
and
honorable
in
this
world
,
for
what
matter
though
these
be
the
fruits
of
damnation
,
yet
it
lieth
in
my
power
whether
I
will
be
damned
or
no
,
and
therefore
when
I
think
that
death
is
at
hand
,
then
I
will
leave
off
all
that
is
evil
.
Ah
pitiful
soul
,
what
filthy
cogitations
lodgeth
in
thy
heart
,
that
thou
hast
a
power
,
and
it
lieth
in
thy
power
whether
thou
wilt
be
damned
or
no
,
when
thou
canst
not
make
a
louse
,
much
less
save
or
damn
thy
own
soul
:
no
no
,
thou
shalt
to
thy
cost
know
,
that
it
is
not
in
man
that
runneth
,
nor
in
him
that
willeth
,
but
in
God
that
sheweth
mercy
;
for
,
as
it
is
written
,
I
will
have
mercy
on
whom
I
will
have
mercy
,
and
whom
I
will
I
will
harden
,
with
many
such
places
,
and
yet
what
a
noise
mortality
makes
that
damnation
is
not
from
God
,
but
by
man
;
for
what
say
these
sad
creatures
?
if
God
made
man
purposely
to
damn
him
,
then
it
is
no
matter
what
man
doth
,
for
let
man
do
what
good
he
can
,
if
ordained
for
damnation
,
he
must
be
damned
,
and
if
we
do
never
so
much
evil
,
we
can
but
be
damned
;
therefore
saith
these
men
,
this
doctrine
will
lead
men
to
all
maner
of
filthiness
.
To
which
I
answer
,
Though
in
some
measure
it
is
true
what
thou
hast
said
,
yet
it
doth
not
follow
that
thereby
man
will
take
liberty
to
sin
,
and
that
because
none
of
you
knoweth
who
are
appointed
for
damnation
,
and
who
for
salvation
,
so
your
ignorance
in
this
Prerogative
Power
of
God
,
will
rather
keep
you
under
obedience
,
and
make
all
men
strive
to
do
righteous
things
before
God
and
man
,
and
thereby
you
may
prevent
the
damnation
of
thy
soul
;
but
if
it
were
in
thy
power
as
aforesaid
,
then
it
were
an
encouragement
to
take
liberty
to
sin
:
but
as
this
secret
lodgeth
in
the
breast
of
the
Lord
Jesus
,
therefore
man
not
knowing
how
he
becomes
damned
,
his
ignorance
in
this
is
that
which
causeth
many
secret
fears
,
lest
he
should
not
walk
worthy
of
the
favour
of
God
in
point
of
salvation
:
But
,
3.
If
not
two
,
wherein
then
would
consist
the
comfort
of
the
righteous
,
or
misery
of
the
wicked
?
or
what
difference
would
there
be
of
the
persecuted
and
persecutor
?
An.
For
my
part
I
cannot
tell
what
difference
there
would
be
between
a
murtherer
,
adulterer
,
a
thief
,
a
drunkard
,
a
swearer
,
or
a
liar
,
and
an
upright
,
just
,
harmless
,
innocent
soul
,
if
not
two
:
what
difference
then
between
God
and
devil
,
heaven
and
hell
,
salvation
and
damnation
,
yea
what
matter
is
it
for
faith
or
Reason
if
all
be
one
Seed
,
and
what
comfort
is
it
for
me
to
leave
my
trade
of
preaching
,
by
which
I
might
have
lived
very
honorably
and
comfortably
in
this
perishing
world
,
when
as
now
the
short
time
I
have
to
stay
in
Reasons
kingdom
,
I
shall
be
in
wants
,
and
undergo
bad
reports
,
yea
imprisoned
,
if
not
put
to
death
,
I
say
what
comfort
can
a
soul
here
enjoy
,
if
there
were
but
one
Seed
?
Of
these
sort
Paul
met
withall
in
his
dayes
,
that
would
have
no
resurrection
,
so
no
devil
,
but
all
God
,
for
if
none
shall
be
raysed
,
then
none
shall
be
saved
,
nor
none
shall
be
damned
,
so
that
well
might
Paul
with
me
say
,
If
in
this
life
onely
we
have
hope
in
Christ
,
we
are
of
all
men
most
miserable
,
to
lose
our
maintenance
,
our
good
name
,
to
be
reproached
,
to
be
in
want
,
yea
to
forsake
all
the
riches
,
honor
,
and
pleasure
of
this
world
,
that
we
might
with
reason
have
enjoyed
;
if
but
one
seed
,
then
miserable
are
our
days
,
and
happy
are
the
days
of
the
wicked
,
that
is
clad
in
silk
and
scarlet
,
and
hath
his
coaches
and
servants
to
attend
him
,
that
hath
no
want
,
but
fulness
what
heart
can
desire
to
enjoy
,
I
say
if
not
two
,
there
would
be
no
difference
between
the
opressor
and
sufferer
,
and
then
might
we
,
as
Reason
hath
and
dayly
doth
in
this
his
kingdom
,
watch
all
opportunities
to
pull
down
others
,
and
so
set
up
our selves
,
for
why
the
time
present
would
be
the
onely
power
,
the
onely
happiness
,
or
the
onely
misery
,
and
so
the
wisest
head-peece
of
reason
,
would
be
the
onely
god
,
the
onely
heaven
,
and
the
onely
glory
,
that
would
be
for
ever
after
:
But
,
Fourthly
and
lastly
,
if
there
be
two
,
as
two
to
your
eternal
sorrow
you
shall
one
day
know
,
what
think
you
then
,
are
you
not
arraigned
for
thiefs
and
traitors
at
the
Royal
Prerogative
Bar
of
Gods
justice
,
so
justly
damned
?
An.
What
ever
you
the
seed
of
Reason
believe
,
or
from
the
imagination
of
your
heart
suppose
,
yet
this
I
assuredly
know
,
whether
you
believe
Scripture
or
no
,
or
whether
you
own
what
I
write
now
or
no
,
I
matter
not
,
yet
from
Christ
Jesus
the
Resurrection
of
all
souls
,
I
declare
unto
you
,
that
whosoever
cannot
believe
,
that
the
salvation
and
damnation
of
all
soules
floweth
from
the
Royal
Prerogative
Power
of
God
,
without
any
relation
to
either
good
or
evil
done
by
thee
,
let
me
tell
thee
,
and
yet
not
I
,
but
the
seed
of
Gods
own
body
in
me
,
that
thou
art
a
thief
,
yea
a
spiritual
thief
,
for
thou
hast
in
thy
thoughts
robbed
Christ
of
his
glory
,
which
he
hath
so
often
said
he
will
not
give
to
another
,
no
not
to
man
or
angel
,
and
yet
thou
pitiful
poor
mortal
soul
,
thou
dost
reply
against
God
,
in
that
thou
wouldest
not
have
such
a
thought
of
God
,
that
he
should
create
a
soul
to
damn
it
,
and
so
becomes
a
rebellious
traitor
,
in
that
thou
wilt
assume
damnation
into
thy
own
power
,
as
aforesaid
,
and
upon
this
account
stands
guilty
before
the
Divine
Justice
of
God
,
shut
up
in
darkness
of
unbelief
till
the
day
of
resurrection
;
at
which
day
thou
shalt
be
raised
all
reason
,
and
no
faith
,
where
then
on
this
earth
thy
soul
shall
be
thy
devil
,
and
thy
body
thy
hell
,
shut
up
close
prisoners
to
all
eternity
,
and
these
thy
thoughts
,
words
,
and
actions
,
shall
be
the
dreadful
accusing
fiery
Law
that
shall
never
quench
,
no
never
,
never
end
.
For
this
ye
faithful
of
the
Lord
may
be
confident
,
as
by
the
eye
of
faith
I
see
perfected
in
my
soul
,
that
so
long
as
a
subject
stands
questioning
with
a
king
then
in
being
,
of
his
Prerogative
Power
,
that
man
at
last
will
query
his
head
from
his
shoulders
,
then
how
much
more
mayest
thou
expect
,
that
dares
attempt
to
call
God
to
an
account
as
touching
his
Royal
,
Eternal
,
Prerogative
Power
,
that
hath
all
power
in
heaven
and
earth
,
to
do
with
his
creature
what
he
will
?
who
shall
question
him
,
or
by
a
Law
try
him
for
injustice
,
when
he
made
heaven
and
earth
,
with
all
creatures
in
them
,
and
gave
a
Law
for
man
to
be
obedient
to
him
?
I
wonder
man
should
not
tremble
at
any
such
thought
of
God
,
therefore
this
know
,
that
soul
that
cannot
believe
this
,
and
so
yield
to
the
Royal
Prerogative
Power
of
God
in
this
,
shall
be
eternally
damned
by
this
;
for
all
Scriptures
that
are
seemingly
against
this
,
you
do
not
understand
concerning
this
,
as
now
by
the
spirit
of
Faith
shall
be
infallibly
interpreted
,
for
the
confirmation
of
this
point
in
hand
,
as
you
have
it
written
,
who
will
have
all
men
to
be
saved
,
and
come
to
the
knowledge
of
the
truth
,
for
as
I
live
,
saith
the
Lord
God
,
I
have
no
pleasure
in
the
death
of
the
wicked
;
and
so
he
confirms
it
again
,
that
they
should
rather
turn
and
live
,
and
thereit
is
written
,
Turn
ye
,
turn
ye
from
your
evil
ways
,
for
why
will
ye
die
,
O
house
of
Israel
?
Now
here
seemes
to
be
a
flat
contradiction
to
all
that
I
have
written
in
the
precedent
matter
,
therefore
I
shall
reveal
what
death
this
is
the
Lord
hath
no
pleasure
in
,
and
what
not
,
that
so
you
may
not
,
as
your
fore-fathers
have
done
,
count
the
ways
of
the
Lord
unequal
,
for
want
of
understanding
herein
,
the
Free-willers
have
to
their
own
destruction
made
the
Royal
Prerogative
Power
of
God
of
no
effect
.
Concerning
this
it
is
written
,
Deut.
30.19
.
I
call
heaven
and
earth
to
record
this
day
,
that
I
have
set
before
you
life
and
death
,
blessing
and
cursing
,
therefore
choose
life
that
both
thou
and
thy
seed
may
live
.
Now
ye
rebels
,
what
say
you
;
have
you
not
your
desire
?
that
before
you
have
so
much
cavelled
about
you
have
a
law
,
which
if
you
keep
you
shall
live
by
it
,
but
if
ye
break
it
,
ye
shall
be
destroyed
;
as
observe
,
if
ye
be
willing
and
obedient
ye
shall
live
,
that
is
,
ye
shall
eat
the
good
of
the
land
,
but
if
ye
refuse
and
rebel
,
ye
shall
die
,
that
is
,
ye
shall
be
destroyed
by
the
sword
;
as
touching
this
death
the
Lord
hath
no
pleasure
,
but
that
all
the
house
of
Israel
should
keep
his
Law
and
be
saved
,
and
if
they
were
destroyed
they
might
blame
themselves
,
for
they
had
a
Law
according
to
their
own
desire
,
which
they
did
promise
to
keep
,
as
Deut
.
5.27
.
Speak
thou
unto
us
all
that
the
Lord
our
God
shall
speak
unto
thee
,
and
we
will
hear
it
,
and
obey
it
,
but
they
were
as
Isaiah
30.9
.
which
if
they
had
performed
they
had
not
died
;
and
if
possible
they
might
live
and
not
die
,
he
caused
the
Law
to
be
daily
read
unto
them
,
and
to
exhort
them
again
and
again
,
that
they
might
not
forget
,
but
walk
obedient
thereunto
:
now
whereas
it
is
written
,
As
I
live
saith
the
Lord
God
,
I
have
no
pleasure
in
the
death
of
the
wicked
,
was
as
I
told
you
,
that
the
fig-tree
should
not
blossom
,
neither
shall
fruits
be
in
the
vines
,
the
labor
of
the
olive
shall
fail
,
and
the
fields
shall
yield
no
meat
,
the
flock
shall
be
cut
off
from
the
fold
,
and
there
shall
be
no
herd
in
the
stall
,
but
their
goods
shall
became
a
booty
,
and
their
houses
a
desolation
:
this
is
the
death
and
destruction
that
Christ
Jesus
hath
no
pleasure
in
,
as
it
is
written
,
Luke
19.
And
when
he
was
come
near
,
he
beheld
the
City
and
wept
over
it
,
saying
,
if
thou
hadst
known
,
even
thou
,
at
least
in
this
thy
day
the
things
which
belong
unto
thy
peace
,
but
now
they
are
hid
from
thine
eyes
:
these
,
with
many
such
like
places
,
do
all
threaten
an
external
death
,
as
unto
the
death
of
their
bodies
,
their
goods
,
and
their
cattel
,
the
Lord
hath
no
pleasure
,
but
as
from
this
death
he
would
have
all
men
to
be
preserved
;
which
if
they
had
observed
his
statutes
and
ordinances
,
it
had
been
well
with
them
,
but
as
they
did
not
,
I
will
ruinate
them
from
the
face
of
the
earth
,
and
therefore
attend
and
give
ear
thou
cavelling
rebellious
spirit
,
unto
the
words
of
Isaiah
5.3
.
Against
the
inhabi●ants
of
Jerusalem
,
and
ye
men
of
Judah
,
saying
,
Judge
,
I
pray
you
,
betwixt
me
and
my
vineyard
,
I
fenced
it
,
and
gathered
out
the
stones
thereof
,
and
planted
it
with
the
choicest
vine
,
and
built
a
tower
in
the
midst
of
it
,
and
also
made
a
wine-press
therein
,
so
that
what
could
I
have
done
more
to
my
vineyard
that
I
have
not
done
?
and
yet
for
all
this
when
I
looked
for
grapes
,
behold
it
brought
forth
wilde
grapes
,
yea
whereas
he
looked
for
judgement
,
but
behold
oppression
;
for
righteousness
,
but
behold
a
cry
;
they
called
good
evil
,
and
evil
good
,
darkness
light
,
and
light
darkness
,
they
are
wise
in
their
own
eyes
,
and
prudent
in
their
own
sight
,
and
did
justifie
the
wicked
for
a
reward
,
and
took
away
the
righteousness
of
the
righteous
from
him
:
Now
what
could
the
Lord
do
less
then
to
send
them
to
Captivity
,
and
utterly
destroy
them
tall
and
branch
?
which
if
they
had
kept
his
Law
,
he
had
continued
his
mercy
,
for
as
I
live
I
had
no
desire
to
sell
them
to
the
hands
of
the
Heathens
.
Therefore
Richard
Coppin
,
and
the
rest
of
the
free-willers
with
thee
,
what
advantage
can
you
reap
from
this
?
or
wherein
can
you
finde
that
the
eternal
death
of
all
soules
is
not
reserved
in
the
spiritual
brest
of
the
Lord
Jesus
,
though
you
say
it
lieth
in
your
power
to
commit
evil
or
no
?
yet
let
me
tell
you
,
very
few
of
you
can
so
far
keep
the
Law
,
so
as
to
perserve
your selves
from
prison
,
but
for
all
your
power
of
freedom
in
the
flesh
,
you
are
now
and
then
curbed
by
a
power
of
flesh
,
but
however
you
may
now
and
then
escape
this
,
yet
minde
what
I
say
,
you
can
no
wayes
free
or
deliver
your selves
from
eternal
death
,
though
you
shall
never
know
how
nor
which
way
it
comes
,
no
not
any
of
you
that
shall
be
damned
,
shall
but
onely
understand
that
your
destruction
is
of
your selves
,
though
I
know
the
rise
of
your
damnation
is
from
the
Royal
Prerogative
power
of
God
,
as
is
confirmed
by
Isaiah
6.10
.
Make
the
heart
of
this
people
fat
,
and
make
their
cars
heavy
,
and
shut
their
eyes
,
lest
they
see
with
their
eyes
,
and
hear
with
their
ears
,
and
understand
with
their
hearts
,
and
convert
and
be
healed
.
So
likewise
you
read
Rom.
11.7
,
8.
that
God
hath
given
them
the
spirit
of
slumber
,
eyes
that
they
should
not
see
,
and
ears
that
they
should
not
hear
unto
this
day
;
what
then
?
Israel
hath
not
attained
that
which
he
seeketh
for
,
but
election
hath
obtained
it
,
and
the
rest
were
blinded
,
and
yet
,
as
Isaiah
10.15
.
shall
the
ax
boast
himself
against
him
that
heweth
therewith
?
or
shall
the
sawe
magnifie
it self
against
him
that
shaketh
it
?
or
as
if
the
rod
should
shake
it self
against
them
that
take
it
up
,
or
as
if
the
staff
should
lift
up
it self
as
though
it
were
no
wood
:
So
as
Isaiah
said
to
your
fathers
,
so
I
say
unto
you
,
as
if
it
lay
in
your
power
to
damn
or
save
your
soules
,
you
boast
your selves
against
Christ
Jesus
the
Lord
of
glory
,
as
thou
Richard
Coppin
in
thy
last
Book
lately
printed
,
and
before
a
friend
of
ours
at
East-maulden
in
Kent
,
thou
declaredst
,
that
the
cause
wherefore
thou
writest
or
preachest
against
the
Ministers
of
England
,
was
to
preach
down
their
preaching
:
why
,
what
is
the
matter
?
is
Ephraim
against
Manasseh
,
and
Manasseh
against
Ephraim
?
what
,
will
you
by
the
name
of
Belzeebub
cast
down
devils
?
O
friend
,
it
is
unpossible
,
for
they
have
a
Call
to
preach
,
and
you
have
none
,
they
can
pray
and
preach
better
then
you
,
and
are
a
little
nearer
the
truth
then
you
,
so
that
you
cannot
preach
down
their
preaching
,
but
thou
must
preach
down
thy self
,
for
you
have
one
God
,
and
one
devil
,
one
hell
,
and
one
heaven
:
But
may
be
thou
wouldest
preach
downe
their
Tithes
,
and
what
then
?
must
they
wander
up
and
down
the
Countrey
with
you
,
and
take
the
benevolence
of
men
and
women
,
as
you
do
?
therefore
cease
their
pen
against
them
,
and
write
against
thy self
,
you
being
all
Non-commissionate
,
so
not
sent
to
preach
,
therefore
ought
not
to
judge
one
another
,
you
being
carnal
,
and
not
spiritual
,
reason
,
and
not
faith
,
cannot
judge
with
righteous
judgement
,
for
that
alone
belongs
to
our
Commission
,
the
spiritual
revelation
thereof
judgeth
all
things
,
yet
cannot
be
judged
of
any
;
and
therefore
mind
what
I
say
unto
thee
,
even
the
same
that
I
have
said
of
the
Quakers
,
that
though
thou
canst
not
now
believe
it
,
yet
when
it
is
too
late
thou
shalt
find
the
truth
of
what
I
now
write
unto
thee
,
as
thou
canst
not
love
a
woman
that
is
onely
a
spirit
without
a
body
,
so
no
more
can
that
god
be
believed
that
is
a
spirit
without
a
body
;
for
if
a
woman
could
be
no
more
felt
or
embraced
then
a
spirit
,
there
would
not
be
so
much
adultery
as
there
is
among
the
seed
of
Reason
.
So
to
conclude
,
take
notice
what
I
say
unto
thee
,
and
all
of
the
same
faith
with
thee
,
that
so
many
of
you
that
lives
and
dies
in
that
belief
of
thine
,
will
both
soul
and
body
perish
to
all
eternity
.