A
Short
ACCOVNT
OF
THE
Vniust
proceedings
OF
THE
Court
of
Kingstone
upon
Thames
,
IN
A
TRYAL
between
Richard
Mayo
,
Priest
,
and
E.
Burrough
,
the
31.
of
the
fifth
Moneth
,
1658.
RIchard
Mayo
Priest
of
Kingston
,
sent
for
Edward
Burough
out
of
a
Meeting
in
the
Town
,
to
come
to
the
Steeple-house
;
and
R.
Mayo
,
divers
times
challenged
E.
B.
that
what
he
had
against
him
and
his
Doctrine
,
there
he
might
speak
it
,
and
E.
B.
went
to
the
Steeple-house
,
and
heard
R.
Mayo's
Doctrine
,
who
did
Preach
and
affirm
,
1.
That
Paul
as
a
Minister
of
Christ
,
exhorted
Saints
(
the
Corinthians
)
to
follow
and
obey
a
light
,
which
was
not
Christ
,
nor
the
light
of
the
Gospel
.
2.
He
did
exhort
the
People
of
Kingston
,
as
a
Minister
of
Christ
,
in
his
Preaching
to
them
,
to
follow
and
obey
a
light
which
(
said
he
)
is
not
Christ
,
nor
the
light
of
the
Gospel
.
3.
He
said
that
a
man
may
be
a
righteous
man
,
and
not
a
godly
man
,
without
distinction
.
4.
Also
at
another
time
before
that
,
R.
Mayo
affirmed
,
that
the
light
of
Christ
,
which
every
man
is
lightened
withal
,
Joh.
1.9
.
is
Carnal
,
and
darknesse
.
5.
He
did
affirm
under
his
own
hand
,
that
Christ
was
not
the
word
,
that
David
walked
by
.
But
these
Doctrines
he
could
not
prove
by
the
Scriptures
,
being
put
upon
it
,
and
then
E.
B.
said
that
they
were
damnable
Doctrines
,
and
errors
,
and
not
sound
,
nor
according
to
the
truth
;
for
which
saying
,
an
Action
was
entered
,
and
E.
B.
was
arrested
and
imprisoned
,
and
about
a
yeer
after
was
brought
to
tryal
in
the
Court
at
Kingston
,
and
being
called
to
his
Answer
in
the
Court
,
he
lawfully
proved
by
evident
Witnesses
,
all
the
particulars
aforementioned
,
and
the
Priest
confessed
to
the
things
that
he
did
affirm
and
preach
them
;
And
E.
B.
still
confessed
and
said
that
these
Doctrines
were
not
sound
,
but
damnable
and
error
,
which
were
the
words
charged
against
him
to
be
a
slander
:
A
Jury
being
called
to
hear
and
determine
the
matter
E.
B.
desired
to
be
heard
,
and
would
have
proved
according
to
the
Scriptures
to
the
Jury
and
whole
Court
,
that
the
Doctrines
aforesaid
were
damnable
and
unfound
,
and
errors
:
But
the
Judge
,
Jury
and
Court
would
not
suffer
him
to
be
heard
to
manifest
the
truth
:
But
the
Judge
told
the
Jury
before
they
went
out
,
they
might
find
good
damage
for
the
Priest
;
and
the
Jury
went
forth
,
and
brought
in
E.
B.
guilty
,
and
gave
the
Priest
100.
l.
damage
for
slandering
him
,
and
yet
would
not
suffer
E.
B.
to
clear
himself
before
they
condemned
him
,
but
dealt
unjustly
against
him
.
Now
the
light
of
Christ
that
lighteth
every
man
that
comes
into
the
world
,
which
is
the
life
of
men
which
was
in
the
beginning
with
God
,
which
Iohn
came
to
bear
witness
of
,
that
all
might
believe
in
him
,
and
have
eternal
life
:
For
all
that
received
him
that
lighteneth
every
one
that
came
into
the
world
with
the
true
light
,
he
gave
them
power
to
become
the
sons
of
God
,
Iohn
1.
chap.
Now
this
light
which
every
man
is
lightened
withall
by
Christ
(
saith
R.
Mayo
)
is
carnal
and
darknesse
;
and
that
which
is
carnal
and
darknesse
is
of
the
flesh
and
of
the
Devil
.
And
the
Judges
and
Jury
hath
justified
the
Priest
in
so
saying
,
and
falsly
damnified
E.
B.
for
saying
this
Doctrine
is
unsound
and
damnable
:
And
this
Priest
,
Jury
and
Court
have
gone
about
to
prove
that
Iohn
came
to
bear
witnesse
of
that
which
is
carnal
and
darkness
,
who
saith
,
he
came
for
a
witnesse
to
bear
witnesse
unto
the
true
light
,
and
that
is
the
true
light
[
saith
Iohn
]
that
lighteth
every
one
that
comes
into
the
world
:
And
this
was
Iohns
Record
;
and
this
is
the
light
which
the
Priest
of
Kingston
saith
is
carnal
and
darknesse
,
and
the
Jury
and
court
hath
justified
him
in
it
,
and
damnified
E.
B.
for
witnessing
to
the
contrary
,
and
saying
this
is
damnable
Doctrine
.
Now
that
that
is
carnal
and
darkness
,
is
earthly
,
fleshly
and
devillish
;
but
Christ
nor
his
light
is
not
earthly
,
fleshly
and
devillish
,
but
is
from
Heaven
,
and
of
the
Spirit
:
And
all
that
which
is
carnal
and
darknesse
,
is
of
the
Devil
and
Devillish
,
and
so
is
the
light
of
Christ
that
lighteneth
every
man
,
by
Rich.
Mayo's
Doctrine
;
and
the
Judge
and
Jury
hath
justified
that
it
is
so
,
carnal
and
darkness
,
of
the
flesh
and
of
the
Devil
;
but
in
Christ
there
is
no
darkness
,
for
the
Father
and
the
Son
are
one
,
and
God
is
light
,
and
in
him
is
no
darkness
at
all
,
the
first
Epistle
of
Ioh.
1.
chap.
but
this
Priests
Doctrine
is
quite
contrary
to
Iohns
Doctrine
,
and
contrary
to
the
Scriptures
,
who
hath
held
forth
that
the
light
of
Christ
is
of
the
flesh
,
and
of
the
Devil
,
and
therefore
his
Doctrine
is
damnable
and
error
in
the
highest
degree
,
and
Christ
said
,
the
Devil
had
nothing
in
him
,
Joh.
14.30
.
but
Rich.
Mayo
saith
,
the
light
that
Christ
lighteth
every
one
withall
,
which
comes
from
Christ
,
is
carnal
and
darkness
(
to
wit
)
of
the
flesh
and
of
the
devil
,
and
so
would
make
appear
that
the
Devil
and
darkness
had
something
in
Christ
;
and
the
Apostle
said
,
Darkness
had
no
fellowshhip
with
light
,
nor
Christ
with
Belial
,
2
Cor.
6.14
.
but
R.
Mayo
holds
forth
that
darkness
is
in
Christ
,
and
would
make
Light
and
darkness
one
;
for
he
saith
,
the
light
of
Christ
which
lightens
every
one
,
is
darkness
and
carnal
;
but
in
this
the
Priest
and
Rulers
of
Kingston
hath
shewed
to
all
the
world
what
Spirit
they
are
of
,
and
what
they
believe
concerning
Christ
,
even
that
his
light
which
is
pure
and
eternal
,
is
of
the
flesh
and
of
the
devil
,
carnal
and
darkness
,
and
its
manifest
they
are
uncapable
of
judging
Doctrines
;
for
to
say
and
justifie
as
the
Priest
and
Court
of
Kingston
hath
done
,
that
the
light
of
Christ
which
lightneth
every
man
,
which
Iohn
came
for
a
witness
of
,
that
all
men
through
him
should
believe
,
is
carnal
and
darkness
:
It
is
blasphemy
,
it
is
false
,
it
is
a
lie
,
it
is
of
the
Devil
,
and
damnable
Doctrine
,
and
he
that
affirms
so
is
not
fit
to
be
a
Teacher
:
and
you
that
justifie
him
in
it
,
and
condemns
him
that
reproves
it
,
are
not
fit
to
be
Judges
of
Christs
Cause
,
nor
of
the
things
of
God
and
Christ
that
are
spiritual
.
And
if
the
Judge
and
Iury
say
they
do
not
own
and
believe
that
the
light
of
Christ
is
carnal
and
darkness
,
then
they
have
judged
against
their
consciences
,
and
against
their
oaths
,
in
condemning
a
man
for
denying
this
doctrine
,
and
saying
it
is
damnable
;
for
is
not
carnal
and
darkness
of
the
flesh
and
of
the
devil
,
and
out
of
the
truth
,
and
from
below
?
And
is
not
Christ
from
above
,
and
from
heaven
?
And
is
not
his
light
so
?
You
have
judged
like
heathens
,
and
like
men
without
any
understanding
,
and
you
have
shewed
your selves
to
be
like
the
unbelieving
Iews
:
Their
Priests
and
Courts
and
Counsels
,
judged
Christ
to
be
a
deceiver
,
and
the
Prince
of
Devils
:
And
you
say
and
do
justifie
it
in
your
judgement
,
that
Christs
light
which
every
man
is
lightned
withall
,
is
of
the
flesh
and
of
the
devil
;
and
so
is
carnal
and
darknesse
:
and
have
damnified
a
man
for
saying
the
contrary
:
and
you
have
shewed
your selves
to
be
against
Christ
as
much
as
ever
the
Jews
were
,
and
to
be
of
the
very
same
spirit
:
for
you
say
and
justifie
That
Christs
Light
is
carnal
and
darkness
:
And
they
said
he
was
the
Prince
of
Devils
and
Darkness
:
And
do
you
not
herefully
agree
with
the
Jews
?
The
Apostle
said
the
Devil
was
the
power
of
darknesse
,
and
the
Saints
were
translated
from
the
power
of
darknesse
Col.
1.13
.
But
how
doth
Rich.
Maoy's
Doctrine
agree
with
this
?
Is
the
Devil
the
power
of
the
light
of
Christ
that
lightneth
every
man
?
Is
not
this
damnable
Doctrine
?
But
hereby
the
Priest
and
court
of
Kingston
have
shewed
themselves
to
be
in
darknesse
and
carnal
,
which
is
a
damnable
state
:
and
it
is
damnable
to
say
and
judge
of
Christ
as
they
have
done
,
that
darknesse
is
in
him
,
and
that
his
light
which
lighteneth
the
World
,
is
of
the
flesh
and
of
the
Devil
:
But
with
the
light
which
every
man
is
lightned
withall
,
which
is
pure
and
eternal
of
God
,
are
they
judged
that
so
jugde
:
and
with
the
light
shall
they
be
condemned
:
that
is
the
word
of
the
Lord
God
to
you
all
:
And
God
will
make
you
ashamed
of
your
judgement
who
know
not
Christ
,
and
therefore
have
you
falsly
judged
him
,
and
judged
quite
contrary
to
Johns
words
,
who
said
that
was
the
true
light
that
lightneth
every
man
;
but
you
have
said
and
judged
it
is
carnal
and
darkness
;
and
will
you
say
that
that
which
is
carnal
and
darkness
is
a
true
light
?
And
if
you
say
so
,
that
is
damnable
Dotrine
,
and
so
you
are
in
a
snare
,
and
hath
brought
a
snate
upon
your
your
souls
and
have
left
your
Names
and
Judgements
a
stink
to
all
the
Saints
upon
Earth
.
And
the
Judge
,
and
Jury
,
and
Court
of
Kingstone
have
also
judged
it
to
be
sound
Doctrine
,
to
say
,
Paul
exhorted
the
Saints
te
follow
,
and
obey
a
light
which
is
not
Christ
,
nor
the
light
of
the
Gospel
,
which
the
Priest
affirmed
:
Now
here
you
have
slandered
the
Apostle
,
and
belyed
him
,
and
given
a
false
judgement
against
him
,
as
well
as
against
E.B.
for
the
Apostle
did
not
exhort
the
Saints
to
follow
any
Light
but
what
is
Christ
,
and
the
light
of
the
Gospel
;
for
hee
saith
often
,
that
he
preached
the
Gospel
and
Christ
the
power
of
God
,
throughout
all
his
writings
,
2
Cor.
4.5
.
for
hee
was
sent
To
turne
people
from
darkness
to
the
light
of
the
Gospel
,
and
from
Satans
power
,
(
uhich
is
darknesse
)
to
God
,
(
who
is
light
)
Acts
26.18
.
and
hee
turned
people
to
Christ
within
them
,
who
is
the
power
of
God
,
and
the
Gospel
is
the
power
of
God
,
Rom.
1.16
.
And
saith
hee
,
if
any
preach
another
Gospel
then
what
he
had
preached
,
let
him
be
accursed
,
Gal.
1.7.8
.
And
he
preached
Christ
unto
the
Saints
,
and
the
Gospel
onely
,
and
desired
not
to
know
any
thing
among
them
but
Christ
,
and
him
crucified
,
and
that
their
Faith
might
stand
in
the
power
of
God
,
the
Gospel
;
and
evary
where
he
preached
the
Gospel
,
Acts
16.10
.
Rom.
15.19
.
1
Cor.
9.16
.
1
Thes.
2.9
.
and
I
affirm
he
preached
nothing
else
,
but
Christ
,
the
power
of
God
,
the
Gospel
,
to
be
obeyed
and
followed
;
for
it
is
that
which
convertcd
to
God
,
and
it
is
that
he
exhorted
the
Saints
to
walk
by
:
Walk
in
the
Spirit
,
and
live
in
the
Spirit
,
saith
he
,
and
obey
the
Spirit
;
and
so
shall
you
not
fulfil
the
works
of
the
flesh
;
And
as
many
as
were
the
Sons
of
God
,
walked
by
the
Spirit
,
and
were
led
by
the
Spirit
,
Rom.
8.
and
the
Spirit
,
and
the
Gospel
,
and
Christ
are
one
,
and
not
many
,
nor
divided
.
But
this
Priest
,
and
Court
of
Kingston
have
judged
contraiy
,
even
that
Paul
did
Preach
to
be
followed
and
obeyed
,
and
believed
in
something
that
is
not
the
Light
of
the
Gospel
,
nor
the
Power
of
God
,
nor
Christ
,
and
so
have
slandered
and
belyed
the
servant
of
the
Lord
the
Apostle
Paul
:
And
is
not
this
damnable
to
bely
the
Apostle
?
And
is
not
this
of
the
Devil
,
and
Devillish
doctrine
,
that
slanders
the
servant
of
the
Lord
that
is
dead
?
but
his
spirit
and
words
are
a
witness
against
them
;
it
is
out
of
the
truth
,
and
contrary
to
truth
to
belye
and
slander
the
Apostle
;
and
that
is
of
the
Devil
,
and
Damnable
and
Error
:
for
every
lye
is
out
of
the
truth
,
and
so
of
the
Devil
,
and
that
which
is
of
the
Devill
is
Damnable
,
and
must
be
cast
into
the
Lake
with
the
Devil
:
And
such
is
R.
Mayo's
doctrine
.
And
R.
Mayo
in
his
Sermon
,
held
forth
as
good
doctrine
,
That
the
people
of
Kingstone
might
follow
and
obey
,
and
walk
by
a
light
which
(
hee
said
)
was
not
the
light
of
the
Gospel
,
and
exhorted
them
to
it
,
and
pressed
them
upon
it
,
and
yet
he
said
,
It
would
not
lead
to
Christ
,
nor
reveal
him
to
them
,
yet
pressed
them
to
follow
that
Light
:
And
this
doctrine
hath
the
Judge
and
Jury
and
Court
justified
to
be
sound
,
and
not
false
Doctrine
,
and
have
damnified
E.
B.
for
a
Slanderer
,
for
denying
his
doctrine
,
and
saying
,
it
is
damnable
.
Now
there
is
but
Light
and
Darkness
,
God
and
Belial
,
Christ
and
Antichrist
;
and
if
it
be
not
the
light
of
the
power
of
God
which
is
the
Gospel
,
which
they
are
to
follow
,
then
it
is
darkness
,
and
of
the
Devil
which
he
exhorted
them
to
follow
;
and
if
it
be
not
Christ
,
nor
God
,
nor
the
Spirit
,
which
he
pressed
them
to
obey
,
then
it
is
Antichrist
,
and
that
which
is
of
the
flesh
which
they
are
exhorted
to
follow
;
and
this
is
damnable
:
and
if
it
be
not
the
true
Gospel
,
the
power
of
God
,
nor
the
light
of
it
,
nor
Christ
(
as
he
saith
it
is
not
)
then
it
is
another
Gospel
that
hee
hath
preached
in
the
Pulpet
in
Kingstone
,
and
he
is
accursed
that
doth
so
,
and
accursed
Doctrine
is
danmable
Doctrine
,
and
a
man
that
is
accursed
is
in
a
damnable
state
,
and
they
that
follow
and
obey
any
other
thing
besides
Christ
and
the
light
of
the
Gospel
,
they
cannot
be
saved
;
for
this
is
saving
doctrine
,
to
preach
Christ
and
his
Gospel
onely
,
For
there
is
no
other
name
given
under
heaven
to
be
saved
by
but
Christ
,
Acts
4
12.
Who
is
the
power
of
God
,
the
Gospel
,
who
is
the
light
of
life
,
the
truth
,
to
be
obeyed
and
followed
;
and
that
doctrine
that
is
otherwise
and
contrary
to
this
,
is
damnable
;
and
Richard
Mayo
hath
preached
another
Doctrine
,
and
hath
preached
that
people
should
follow
and
obey
something
that
is
not
Christ
,
nor
the
light
of
his
Gospel
;
and
so
his
doctrine
is
not
saving
;
for
he
hath
preached
another
Name
and
another
Light
then
Christ
and
his
Gospel
and
the
Judge
and
Jury
have
justified
him
in
it
,
and
judged
E.
B.
for
a
slanderer
,
because
he
said
this
was
unsound
Doctrine
,
and
Error
,
because
it
is
not
the
Doctrine
of
Christ
nor
his
Gospel
,
but
another
Doctrine
,
of
another
light
,
and
of
another
way
:
But
come
Friends
,
is
this
Priest
a
Minister
of
Christ
?
And
is
this
Court
and
Jury
righteous
Judges
?
let
all
the
Saints
that
fear
God
upon
Earth
judge
:
Is
not
he
a
Deceiver
who
hath
preached
another
Gospel
then
Paul
preached
?
Is
he
not
one
of
Satans
Messengers
?
and
the
Court
hath
upheld
him
in
it
;
for
there
is
no
sound
Doctrine
held
forth
by
any
of
Christs
Ministers
,
but
the
Doctrine
of
Christ
and
of
the
Gospel
:
This
we
all
affirm
with
E.B.
And
all
that
owns
not
this
Doctrine
,
and
comes
not
to
it
,
are
in
a
damnable
state
;
And
all
Doctrine
that
is
not
justly
according
to
this
,
is
damnable
,
and
they
that
hold
it
forth
are
deceivers
and
Satans
Messengers
:
And
E.B.
denies
the
judgement
of
all
such
that
doth
not
follow
Christ
,
and
walk
in
the
light
of
the
Gospel
,
but
believes
that
some
other
thing
is
to
be
obeyed
and
followed
;
and
God
wil
confound
their
judgement
,
and
bring
the
innocent
to
rejoice
over
all
such
Doctrines
and
Judges
.
And
R.
Mayo
the
Priest
affirms
(
and
the
Jury
justifies
it
)
That
the
Word
that
David
walked
by
was
not
Christ
,
and
hath
judged
E.
B.
guilty
of
slander
for
saying
this
Doctrine
is
Error
,
and
to
be
condemned
:
Now
David
was
of
the
seed
,
the
flesh
of
Christ
,
and
Christ
is
the
word
,
and
David
followed
Christ
,
and
Christ
is
the
covenant
of
God
,
Isa.
42.6
.
And
David
was
in
the
covenant
,
and
followed
Gods
covenant
,
and
said
the
Lord
was
his
light
,
Psal.
27.1
,
and
walked
in
Christ
the
word
,
the
everlasting
covenant
:
And
David
was
a
follower
of
Christ
the
word
,
for
David
called
Christ
Lord
,
Psal.
10.1
.
And
Christ
was
his
Lord
and
his
Shepherd
,
and
fed
him
,
and
he
led
him
into
green
pastures
,
Psal.
23.
And
David
walked
in
the
light
of
Christ
,
and
said
,
In
thy
Light
we
see
Light
,
Psal.
36.9
.
And
he
did
walk
by
Christ
the
Word
;
And
the
Apostle
often
brings
Davids
words
that
were
spoken
of
Christ
;
and
Christs
Name
is
the
Word
of
God
.
And
David
and
Abraham
,
and
all
the
Fathers
saw
the
day
of
Christ
,
and
eat
and
drank
of
the
Rock
that
followed
them
;
which
Rock
was
Christ
,
and
him
they
believed
in
,
and
obeyed
.
And
David
saw
his
resurrection
&
what
should
betray
him
:
And
doth
not
Christ
say
,
It
is
written
in
your
Law
,
I
said
you
are
Gods
;
if
David
were
but
onely
in
the
Law
?
but
he
saw
Christ
the
end
of
their
offerings
,
and
he
was
of
the
flesh
of
Christ
,
the
seed
;
but
these
things
are
out
of
your
understandings
;
ye
are
rather
of
that
generation
that
mocked
David
:
And
to
say
David
did
not
follow
Christ
,
and
was
not
a
follower
of
Christ
,
that
is
error
and
damnable
Doctrine
.
But
the
Priest
and
court
of
Kingston
have
said
and
judged
that
David
did
not
walk
by
the
word
Christ
,
which
is
false
and
a
lye
,
and
that
's
damnable
,
and
of
the
Devil
,
and
they
have
judged
they
know
not
what
,
they
have
put
light
for
darkness
,
and
darkness
for
light
,
and
called
good
evil
,
and
evil
good
;
and
have
said
and
judged
contrary
to
the
Scriptures
:
Shall
not
God
plead
with
them
,
and
seven
Vials
of
plagues
shall
be
poured
on
the
unjust
,
and
all
the
Saints
shall
see
their
shame
.
And
these
with
many
other
things
which
R.
Mayo
hath
affirmed
for
Doctrine
,
doth
E.B.
charge
to
be
false
Doctrine
,
and
not
according
to
the
Scriptures
,
and
can
prove
theut
to
be
false
by
the
Scripture
:
But
as
if
you
were
affraid
to
hear
the
truth
,
and
durst
not
stand
to
the
trial
,
you
would
not
suffer
E.B.
to
prove
these
things
in
open
Court
,
which
he
would
have
done
according
to
the
Scriptures
.
So
this
is
written
that
all
may
see
,
and
he
may
prove
it
over
and
over
again
,
and
publish
it
to
all
people
to
your
shame
;
for
God
will
make
you
ashamed
,
and
teare
you
to
pieces
,
ye
that
have
forgetten
God
,
and
neglected
just
judgement
;
ye
gnaw
not
the
bones
till
the
morrow
;
ye
think
ye
have
gotten
a
great
deal
of
prey
to
devour
,
a
hundred
pounds
,
them
that
did
so
were
like
evening
wolves
,
Zeph.
3.3
.
for
this
is
the
part
of
an
evening
wolfe
,
to
leave
the
bones
till
the
morrow
.
Think
ye
the
Lord
is
blind
like
your selves
,
and
that
he
sees
you
not
?
And
think
ye
E.B.
hath
spoken
that
which
he
is
not
able
to
make
good
?
yes
greater
things
then
those
he
may
justly
charge
upon
you
,
and
among
you
,
if
you
go
on
in
injustice
,
may
not
he
say
ye
pervert
Justice
and
true
Judgement
?
Is
it
a
slander
to
speake
the
truth
,
to
say
the
Devil
is
a
lyar
?
though
you
would
not
hear
him
in
the
court
,
he
may
make
the
Nation
hear
him
after
this
.
Was
Paul
a
slanderer
that
called
one
a
childe
of
the
Devil
,
that
perverted
the
way
of
God
,
who
was
so
?
Was
Isaiah
a
slanderer
that
called
the
Shepherds
greedy
dumb
dogs
,
end
said
the
people
were
like
sed
Horses
,
that
neighed
after
their
neighbors
wives
?
the
Prophet
told
the
people
they
were
fat
Kine
of
Basban
,
and
people
were
like
wilde
bulls
in
a
net
:
But
was
the
Prophets
slanderers
who
told
the
salse
Prophets
that
they
spoke
a
divination
of
their
own
brain
,
as
R.
Mayo
hath
done
,
and
not
from
the
mouth
of
the
Lord
?
And
the
Prophets
testified
that
the
Judges
judged
for
gifts
and
rewards
,
and
were
like
Foxes
in
the
desarts
,
and
were
like
evening
wolves
:
but
the
Prophets
were
no
slanderers
,
for
they
spake
the
truth
:
Nor
Christ
was
no
slanderer
,
who
called
them
that
stood
praying
in
the
Synagogues
,
and
were
called
of
men
Master
,
Serpents
and
Vipers
,
Matt.
23.
and
compared
men
to
dogs
and
swine
,
and
cryed
wo
against
them
,
they
were
blind
leaders
of
the
blind
.
And
what
if
you
your selves
be
proved
to
be
such
that
brings
forth
fruit
not
meet
for
repentance
,
but
are
full
of
envy
,
bitterness
and
poyson
.
Will
it
be
a
slander
when
a
man
calls
you
Vipers
,
and
proves
it
that
you
are
in
that
nature
the
Apostle
called
them
Evil
Beasts
,
and
slow
bellies
,
that
minded
earthly
things
,
and
taught
for
filthy
luere
and
love
of
money
?
And
he
was
no
slanderer
who
also
said
they
were
accursed
that
brought
another
Gospel
.
And
was
the
Apostle
Peter
a
slanderer
who
said
there
were
some
that
brought
in
damnable
heresies
,
for
they
denied
the
Lord
that
bought
them
:
And
this
was
a
less
transgression
as
men
may
account
,
to
deny
Christ
,
then
to
say
his
light
is
carnal
and
darkness
,
of
the
flesh
&
of
the
devil
,
as
the
Priest
&
unrighteous
Jury
Kingston
have
done
;
for
they
did
but
deny
him
,
but
you
slander
him
,
and
justifies
that
his
light
is
carnal
,
and
darkness
of
the
flesh
,
and
of
the
devil
,
this
is
worse
then
if
you
denied
him
,
and
said
nothing
at
all
of
him
,
and
it
is
more
damnable
to
slander
him
,
that
his
light
is
carnal
and
darkness
.
Consider
of
this
,
and
be
not
so
rash
;
for
shame
in
this
life
will
come
upon
you
,
and
judgement
in
the
life
to
come
,
what
ever
become
of
E.
B.
in
this
life
:
You
have
shewed
much
folly
and
wickedness
,
both
Priest
,
Iudges
and
Iury
,
who
hath
damnified
a
man
an
hundred
pounds
for
speaking
the
truth
,
and
you
have
given
a
bad
example
to
many
others
,
but
they
that
follow
you
in
your
works
shall
partake
in
the
same
judgement
when
the
Lord
gives
you
a
just
reward
.
And
these
are
but
few
of
the
particulars
which
is
proved
damnable
Doctrine
and
Error
.
And
E.
B.
hath
many
more
particular
sayings
and
affirmations
of
R.
Mayo's
,
which
to
all
the
world
may
be
proved
the
same
with
these
;
and
if
you
go
on
,
and
will
not
revoke
your
works
,
he
may
lay
them
open
,
and
all
men
may
know
what
spirit
R.
Mayo
is
of
:
What
will
you
think
when
he
proves
by
many
Witnesses
that
R
Mayo
affirmed
,
That
the
Devil
is
the
power
of
God
;
yea
,
even
as
the
Gospel
is
the
power
of
God
,
said
he
;
and
said
Christ
was
manifest
to
destroy
the
power
of
God
,
and
him
that
is
the
power
of
God
said
he
;
and
denied
the
Gospel
to
be
the
power
of
God
?
These
things
with
many
more
may
be
testified
by
many
witnesses
before
any
Court
in
England
:
If
you
were
quiet
and
did
Justice
,
his
shame
and
yours
might
be
covered
;
but
the
more
you
stir
and
meddle
among
this
filth
,
the
more
it
will
appear
to
shame
you
.
And
what
need
E.B.
be
affraid
,
or
any
man
,
what
you
can
do
?
for
truth
is
of
his
side
,
in
comparison
of
which
his
life
is
not
dear
,
not
liberty
;
and
truth
will
shame
you
and
pierce
you
to
the
hearts
,
and
break
you
to
pieces
,
though
you
may
boast
a
while
over
it
in
your
evil
wayes
,
yet
your
day
will
the
night
of
darkness
shut
up
in
misery
,
and
the
blessing
shall
depart
from
you
in
this
life
,
and
in
the
life
tO
come
:
The
Lord
hath
said
it
,
and
ye
that
are
froward
the
Lord
will
deal
frowardly
with
you
.
Wherefore
come
to
consideration
of
this
matter
,
and
repent
ye
unrighteous
men
,
and
forsake
this
evil
,
and
come
to
the
light
of
God
in
your
consciences
,
that
will
let
you
see
your
envy
and
prejudice
against
the
innocent
,
and
if
you
go
in
your
evil
course
I
am
clear
,
it
shall
lye
upon
your
own
selves
unto
damnation
.
Hereafter
a
more
full
and
large
account
of
this
matter
you
may
expect
from
such
as
hath
a
more
perfect
knowledge
thereof
,
if
the
Court
continue
their
injustice
against
the
innocent
.
By
one
that
was
a
Witness
of
that
day's
proceedings
,
and
a
Witness
against
the
injustice
of
it
unto
death
,
Edw.
Cooke
.
THE
END
.